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الأحاديث\nويشتمل على جمع الجوامع للإمام السيوطى\nوالجامع الأزهر وكنوز الحقائق للمناوى، والفتح الكبير للنبهانى\n\nالنسخة الوحيدة المرتبة هجائيا فى قسمي الأقوال والأفعال\nمنذ عهد السيوطى حتى الآن\n\nقام بضبط نصوصه وتخريج أحاديثه\nفريق من الباحثين بإشراف\nالأستاذ الدكتور على جمعة الشافعى (مفتي الديار المصرية)\n\nطبع على نفقة\nالأستاذ الدكتور حسن عباس زكى\n\nالطبعة الأولى\n١٤٢٣ هـ /٢٠٠٢ م","vol":"1","page":null},{"text":"بسم الله الرحمن الرحيم\nجامع الأحاديث\nويشتمل على جمع الجوامع للإمام السيوطى\nوالجامع الأزهر وكنوز الحقائق للمناوى، والفتح الكبير للنبهانى\nالنسخة الوحيدة المرتبة هجائيا فى قسمى الأقوال والأفعال\n***\n<span data-type='title' id=toc-1>مقدمة السيوطى فى الجامع الكبير</span>\nسبحان الله مُبْدِى الكواكب اللوامع، ومنشىء السحائب الهوامع (١)، ومُعْلِى السُّنَّة الشريفة، وأربابها فى مجامع الصدور، وصدور المجامع، باعث النبى العربى بالكَلِم الجوامع، والحكم الروائع، ومؤيده بالدلائل القواطع، والبراهين السواطع، فَشَنَّفَ (٢) بحديثه المسامع، وسَيَّفَ (٣) من عانده فى معارك المعامع (٤)، وقطع من أهل الشرك أعناق الأعناق، ومطايا (٥) المطامع،\n_________\n(١) الهوامع: الممطرة. مفردها هَمِعَة.\n(٢) فشنف بحديثه: أمتع الآذان به.\n(٣) وسَيَّف: ضرب بالسيف.\n(٤) المعامع: الحروب أو الفتن.\n(٥) المطايا فى أصل اللغة ما يتخذ للركوب والسير عليها. واحدتها: مطيَّة.","vol":"1","page":1},{"text":"ووعدهم فى المآب (١) بالحميم من الشراب، ولهم من الحديد مقامع (٢) .\nصلى الله عليه، وعلى آله، وصحبه ما أُنْهِلَتْ المنابع (٣)، وانهملت عند ذكر حديثه المدامع (٤)، وسَلَّمَ تسليمًا.\n_________\n(١) المآب: يوم القيامة، سمى كذلك لأن الناس يؤبون فيه إلى الله، أى: يرجعون.\n(٢) المقامع: جمع مِقْمَعة، وهى: حديدة أو خشبة، معوجة الرأس يضرب بها رأس الفيل ونحوه ليذل ويهان.\n(٣) أُنْهِلَتْ المنابع: اتخذت مناهل. والمنهل: هو كل ماء على الطريق يقرب على المسافرين الأخذ والارتواء منه.\n(٤) انهملت المدامع: فاضت العيون وسالت بالدموع.","vol":"1","page":2},{"text":"هذا كتاب شريف حافل (١)، ولُباب مُنِيف رافل (٢)، بجميع الأحاديث الشريفة النبوية كافل (٣)، قصدت فيه إلى استيفاء الأحاديث النبوية، وأرصدته (٤) مفتاحًا لأبواب المسانيد العلية.\nوقسمته قسمين:\n_________\n(١) حافل: جامع، يقال: (حفل الماء): اجتمع.\n(٢) لباب منيف رافل: اللباب: خالص كل شىء. والمنيف: المشرف على غيره من علو، يقال: قصر منيف: طويل فى ارتفاع يشرف ويعلو على غيره. وعز منيف: عالٍ تامٌّ. والرافل: الثوب السابغ الطويل ذيله. والرافل من الناس: الذى يرفل فى\nثيابه، ويجرها متبخترًا. وصف كتابه بأنه بالنسبة إلى غيره من الكتب لبابها وخالصها، ينوف عليها ويعلو، ويخال عليها.\n(٣) كافل: ضامن.\n(٤) أرصدته: أعددته، وهيئته مخصِّصا له بما أرصده له.","vol":"1","page":3},{"text":"الأول: أسوق فيه لفظ المصطفى بنصه، وَأُطَوِّقُ كل خاتم منه بفصه (١)، وأتبع متن الحديث بذكر من خَرَّجه من الأئمة أصحاب الكتب المعتبرة، ومن رواه من الصحابة رضوان الله عليهم من واحد إلى عشرة، أو أكثر من عشرة، سالكًا طريقة يعرف منها صحة الحديث، وحسنه، وضعفه، مُرَتَّبًا ترتيب اللغة على حروف المعجم، مراعيًا أول الكلمة فما بعده.\nورمزت للبخارى: (خ)، ولمسلم: (م)، ولابن حبان: (حب)، وللحاكم فى المستدرك: (ك)، والضياء المقدسى فى المختارة: (ض) . وجميع ما فى هذه الخمسة صحيح، فالعزو إليها مُعْلِمٌ بالصحة، سوى ما فى المستدرك من المتعقب، فأنبه عليه (٢) . وكذا ما فى موطأ مالك، وصحيح ابن خزيمة، وأبى عوانة، وابن السكن، والمنتقى لابن الجارود، والمستخرجات، فالعزو إليها مُعْلِم بالصحة أيضًا.\n_________\n(١) أى: ألبس كل خاتم فصَّه الذى يناسبه.\n(٢) لم يطرد على هذا فى النسخة التى بين أيدينا. وقد قمنا بنقل كلام الذهبى.","vol":"1","page":4},{"text":"ورمزت لأبى داود: (د)، فما سكت عليه فهو صالح، وما بَيَّنَ ضعفه نقلته عنه. وللترمذى: (ت)، وأنقل كلامه على الحديث (١) . وللنسائى: (ن)، ولابن ماجه: (هـ)، ولأبى داود الطيالسى: (ط)، ولأحمد: (حم)، ولزيادات ابنه عبد الله: (عم)، ولعبد الرزاق: (عب)، ولسعيد بن منصور: (ص)، ولابن أبى شيبة: (ش)، ولأبى يعلى: (ع)، وللطبرانى فى الكبير: (طب)، وفى الأوسط: (طس)، وفى الصغير: (طص)، وللدارقطنى: (قط)، فإن كان فى السنن أطلقت، وإلا بَيَّنْتُه. ولأبى نعيم فى الحلية: (حل)، وللبيهقى: (ق) . فإن كان فى السنن أطلقت، وإلا بَيَّنْتُه. وله فى شعب الإيمان: (هب) . وهذه فيها الصحيح، والحسن، والضعيف فأُبَيِّنَه غالبًا (٢)، وكل ما كان فى مسند\n_________\n(١) لم يطرد على هذا أيضًا فى النسخة التى بين أيدينا. وقد قمنا بنقل كلام الترمذى جميعه.\n(٢) يقل الكلام على الأحاديث تصحيحًا وتضعيفًا فى النسخة التى اعتمدنا عليها.","vol":"1","page":5},{"text":"أحمد فهو مقبول، فإن الضعيف الذى فيه يقرب من الحَسَن.\nوللعقيلى فى الضعفاء: (عق)، ولابن عدى فى الكامل: (عد)، وللخطيب: (خط)، فإن كان فى تاريخه أطلقت، وإلا بينته. ولابن عساكر فى تاريخه: (كر)، وكل ما عُزِىَ لهؤلاء الأربعة، أو للحكيم الترمذى فى نوادر الأصول، أو الحاكم فى تاريخه، أو الديلمى فى مسند الفردوس، فهو ضعيف فليستغن بالعزو إليها، أو إلى بعضها عن بيان ضعفه (١) . وإذا أطلقتُ العزو إلى ابن جرير فهو فى تهذيب الآثار، فإن كان فى تفسيره، أو تاريخه بَيَّنْتُه.\n_________\n(١) مراده فيما انفردوا به من أحاديث، دون المصادر العالية.","vol":"1","page":6},{"text":"وحيث أطلق فى هذا القسم أبو بكر فهو الصديق، أو عمر فهو ابن الخطاب، أو عثمان فابن عفان، أو على فابن أبى طالب، أو سعد فابن أبى وقاص، أو أنس فابن مالك، أو البراء فابن عازب، أو بلال فابن رباح، أو جابر فابن عبد الله، أو حذيفة فابن اليمان، أو معاذ فابن جبل، أو معاوية فابن أبى سفيان، أو أبو أمامة فالباهلى، أو أبو سعيد فالخدرى، أو العباس فابن عبد المطلب، أو عبادة فابن الصامت، أو عمار فابن ياسر.\nوالثانى: الأحاديث الفعلية المحضة، أو المشتملة على قول وفعل، أو سبب، أو مراجعة، أو نحو ذلك مرتبًا على مسانيد الصحابة، على ما يأتى بيانه فى أول القسم الثانى. وقد سميته:\nجمع الجوامع\nواللهَ أسأل المعونة على جمعه، والمن بقبوله ونفعه، فهو البر الرحيم، والجواد الكريم.","vol":"1","page":7},{"text":"روى ابن عساكر فى تاريخه (١) عن أبى العباس المرادى قال: رأيت أبا زرعة فى النوم، فقلت: ما فعل الله بك؟ قال: لقيت ربى، فقال لى: يا أبا زرعة إنى أوتى بالطفل فآمر به إلى الجنة، فكيف بمن حفظ السنن على عبادى، تبوَّأْ من الجنة حيث شئتَ.\nوروى (٢) أيضًا عن حفص بن عبد الله قال: رأيت أبا زرعة فى النوم بعد موته، يصلى فى سماء الدنيا بالملائكة، قلت: بم نلت هذا؟ قال: كتبت بيدى ألف ألف حديث، فأقول فيها عن النبى - ﷺ - وقد قال النبى - ﷺ -: من صلى علىَّ صلاة صلى الله عليه عشرًا.\n***\n_________\n(١) تاريخ دمشق (٣٨/٣٩) .\n(٢) تاريخ دمشق (٣٨/ ٣٨، ٣٩) .","vol":"1","page":8},{"text":"<span data-type='title' id=toc-2>عملنا فى الكتاب</span>\n١) قمنا بمراجعة وتصحيح النص على النسخة المصورة، وما أشكل علينا قمنا بمراجعته على مصادر الحديث المختلفة.\n٢) قمنا بضبط الضرورى من غريب الأحاديث وشرحه على سبيل الاختصار.\n٣) إذا وقفنا على مصدر آخر فى تخريج الحديث غير المصادر التى ذكرها السيوطى نقوم بالتنبيه على ذلك بقولنا: «وأخرجه أيضًا: فلان وفلان»، وربما كان طرف الحديث فى تلك المصادر الأخرى مغايرًا بعض مغايرة لما ذكره السيوطى.\n٤) إذا عزا السيوطى إلى مصدر لم يتوفر لنا كمسند الفردوس، أو تفسير ابن مردويه ولم نقف على الحديث فى مصدر آخر فنقوم بتوثيق تخريج الحديث من المصادر الوسيطة الأخرى.\n٥) الأحاديث التى زادها المناوى فى الجامع الأزهر على الجامع الكبير نميزها بقولنا فى آخر متن الحديث [المناوى]، والتى زادها فى كنوز الحقائق ميزناها بقولنا: [كنوز الحقائق]، وكذلك الأحاديث التى نقف عليها فى الفتح الكبير فى ضم الزيادة إلى الجامع الصغير، ولا نجدها فى الجامع الكبير، نميزها بقولنا فى آخر المتن [الفتح] . أما إذا زادت بعض هذه الأصول مصادر للحديث على ما ذكره السيوطى، فنضيفه فى ترتيبه.\n٦) ربما وقفنا على بعض الأحاديث التى لم يذكرها السيوطى فى جامعه الكبير، ولا استدركها المناوى فى الجامع الأزهر، ولا ذكرت فى كنوز الحقائق، ولا فى الفتح الكبير، فنميزها بقولنا فى آخر المتن [ز]، أى من زياداتنا.\n٧) قمنا بترتيب الأحاديث هجائيا فى قسم الأقوال، وقد أنجز هذا بفضل الله تعالى لأول مرة منذ عهد السيوطى حتى الآن، لأنه من المقرر لدى الباحثين أنه حدث خلط وتقليب فى ترتيب الجامع الكبير مما يؤدى إلى بذل جهد كبير للوصول إلى الحديث، وقد قمنا أيضا بالترتيب الهجائى للأحاديث داخل كل مسند فى قسم الأفعال، ومن المعلوم أن البحث فى قسم الأفعال يكاد يصل إلى درجة الاستحالة خاصة فى المسانيد الكبيرة كمسند أبى هريرة وعائشة وغيرهما من المكثرين، وهذا يعد إنجازا علميا كبيرا.","vol":"1","page":8},{"text":"<span data-type='title' id=toc-4>حرف الهمزة</span>\n\nذكر<span data-type='title' id=toc-5> الهمزة مع الألف</span>\n١- آتِى باب الجنة فأسْتَفْتِح فيقول الخازنُ مَن أنت فأقول محمدٌ فيقول بك أُمرتُ أن لا أفتح لأحد قبلك (أحمد، وعبد بن حميد، ومسلم عن أنس)\nأخرجه أحمد (٣/١٣٦، رقم ١٢٤٢٠)، وعبد بن حميد (ص ٣٧٩، رقم ١٢٧١)، ومسلم (١/١٨٨، رقم ١٩٧) . وأخرجه أيضًا: ابن منده فى الإيمان (٢/٨٣٨، رقم ٨٦٧)، وأبو عوانة (١/١٣٨، رقم ٤١٨) .","vol":"1","page":9},{"text":"٢- آتى جهنم فأضرب بابها فيفتح لى فأدخلها فأَحْمَد الله بمحامد ما حَمِدَه أحد قبلى مثلها ولا يَحْمَده أحد بعدى ثم أُخْرِجُ منها مَن قال لا إله إلا الله مُخْلِصًا فيقوم إلىَّ أناس من قريش فيَنْتَسِبون لى فأعرف نَسَبَهم ولا أعرف وجوهَهم وأتركهم فى النار (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٥١، رقم ٣٨٤٥) . قال ابن رجب الحنبلى فى التخويف من النار (ص ٦٣): إسناده ضعيف. وقال الهيثمى (١٠/٣٧٩): فيه على بن سعيد الرازى فيه لين، وفيه من لم أعرفه.","vol":"1","page":10},{"text":"٣- آتِى يوم القيامة باب الجنة فيُفتح لى فأرى ربى وهو على كُرْسِيِّه فيتجلَّى لى فأَخِرّ ساجدًا (عثمان بن سعيد الدارمى فى كتاب النقض على بشر المريسى، وابن النجار عن ابن عباس)\nأخرجه عثمان بن سعيد الدارمى فى كتاب النقض على بشر المريسى العنيد (ص ٣٠، رقم ١٩) .\nوسيأتى الحديث فى مسند ابن عباس فى قسم الأفعال.\n٤- آجالُ البهائم كلها من القُمَّل والبراغيث والجراد والخيل والبغال والدواب كلها والبقر وغير ذلك آجالها فى التسبيح فإذا انقضى تسبيحها قبض الله أرواحَها وليس إلى مَلَك الموت من ذلك شىء (العقيلى، وأبو الشيخ فى العظمة عن أنس، [قال] العقيلى: لا أصل له، وأورده ابن الجوزى فى الموضوعات)","vol":"1","page":11},{"text":"أخرجه العقيلى (٤/٣٢١، ترجمة ١٩٢٣ الوليد بن موسى الدمشقى)، وقال: أحاديثه بواطيل لا أصول لها. وأبو الشيخ (٥/١٧٣٥ رقم ١٢١٠)، وابن الجوزى فى الموضوعات (٣/٥٢٤، رقم ١٧٥٠) . وقال: هذا حديث موضوع، والمتهم به الوليد، يعنى ابن موسى الدمشقى. وأخرجه أيضًا: الديلمى (١/٤١٨، رقم ١٦٩٥) . وقال الحافظ فى اللسان بعد أن ذكر الحديث فى ترجمة الوليد هذا (٦/٢٢٧، ترجمة ٨٠٧): منكر جدًّا. ونص على أنه موضوع كل من: الشوكانى فى الفوائد المجموعة (ص٢٧١)، والحافظ أحمد الغمارى فى المغير (ص ٦) .\n٥- آجرتُ نفسى من خديجةَ سَفْرَتَيْنِ بقَلُوص (البيهقى عن جابر)\nأخرجه البيهقى (٦/١١٨، رقم ١١٤٢٢) .\nوسيأتى الحديث فى مسند جابر بأطراف منها: \"استأجرت\".\nومن غريب الحديث: \"القلوص\": الفتية من الإبل مثل الجارية الشابة من النساء.","vol":"1","page":12},{"text":"٦- آخر أربعاء فى الشهر يوم نَحْسٍ مستمر (وكيع فى الغُرَر، وابن مردويه فى تفسيره، والخطيب عن ابن عباس، وفيه مَسْلَمَة بن الصَّلْت متروك، وأورده ابن الجوزى فى الموضوعات، ورواه الطيورى من وجه آخر عن ابن عباس موقوفا)\nحديث ابن عباس المرفوع: أخرجه الخطيب (١٤/٤٠٥) وحكم ابن الجوزى بوضعه (٢/٣٤٥، رقم ٩١٧-٩١٨)، وأعله بمسلمة بن الصلت، ووافقه المصنف فى اللآلئ (١/٤٨٥) وابن عَرَّاق (٢/٥٥) والحافظ أحمد الغمارى فى المداوى (١/٢٣: ٢٩)، والألبانى فى الضعيفة (٤/٨٣، رقم ١٥٨١) .\nحديث ابن عباس الموقوف: عزاه ابن عَرَّاق (٢/٥٥) للطيورى. وفيه: الأبزارى (الحسن أو الحسين بن عبيد الله)، وهو كذاب قليل الحياء، كما فى الميزان (٢/٢٥٠، ترجمة ١٨٨٥) .\nوالحديث طرقه كلها واهية كما نقله المناوى فى الفيض (١/٤٧) عن السخاوى.","vol":"1","page":13},{"text":"٧- آخر أهل الجنة دخولًا رجل كان يقول اللهم زَحْزِحْنِى عن النار ولا يقول أدخلنى الجنة فإذا دخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ بقى ذلك الرجل فيقول يا رب ما لى هنا؟ فيقول ذاك الذى كنت تسألنى يا ابن آدم فيقول يا رب أدخلنى الجنة فيقول يا ابن آدم ألم تسألنى فيُنْشِئ اللهُ شجرةً على باب الجنة فيقول يا رب أَدْنِنِى من هذه الشجرة فآكل من ثمرها وأستظلّ بظلها فيقول يا ابن آدم ألم تكن تسألنى أن أزحزحك عن النار فلا يزال يسأل حتى يقال اذهب فلك ما بلغت قدماك ورأت عيناك (الطبرانى، والبزار عن عوف بن مالك) [المناوى]\nأخرجه الطبرانى (١٨/٧٧، رقم ١٤٣)، والبزار (٧/١٩١، رقم ٢٧٦٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٦، رقم ٣٤٠١٢)، والمروزى فى زوائده على الزهد لابن المبارك (ص٤٤٦، رقم ١٢٦٥) ومداره عندهم جميعًا على: موسى بن عبيدة الربذى، وهو ضعيف كما قال الهيثمى (١٠/٤٠٢) .","vol":"1","page":14},{"text":"٨- آخر رجل يدخل الجنة رجلٌ يتقلَّب على الصراط ظهرًا لبطنٍ كالغلام يضربه أبوه وهو يفر منه يعجز عنه عمله أن يسعى فيقول يا رب بَلِّغْ بى الجنة ونَجِّنِى من النار فيُوحى الله إليه عبدى إِنْ أنا نَجَّيْتُك من النار وأدخلتُك الجنةَ أتعترف لى بذنوبك وخطاياك فيقول العبد نعم يا رب وعزتك وجلالك لئن نجيتنى من النار لأعترفن لك بذنوبى وخطاياى فيجوز الجسرَ ويقول العبد فيما بينه وبين نفسه لئن اعترفتُ له بذنوبى وخطاياى ليَرُدَّنِى إلى النار","vol":"1","page":15},{"text":"فيوحى الله إليه عبدى اعترف لى بذنوبك وخطاياك أغفرها لك وأُدخلك الجنة فيقول العبد وعزتك وجلالك ما أذنبتُ ذنبا قط ولا أخطأتُ خطيئة قط فيوحى الله إليه عبدى إن لى عليك بَيِّنَةً فيلتفت العبد يمينًا وشمالًا فلا يرى أحدًا ممن كان شهده فى الدنيا فيقول يا رب أرنى بَيِّنَتَك فيَسْتَنْطِق اللهُ جِلْدَه بالمُحَقَّرات فإذا رأى ذلك العبد يقول يا رب عندى وعزتك العظائم المُضْمَرات فيوحى الله إليه عبدى أنا أَعْرَفُ بها منك اعترف لى بها أغفرها لك وأدُخلك الجنة فيعترف العبد بذنوبه فيدخل الجنة هذا أدنى أهل الجنة منزلة فكيف بالذى فوقه (الحكيم، والطبرانى عن أبى أمامة والحسن)\nأخرجه الطبرانى (٨/١٥٨، رقم ٧٦٦٩) عن أبى أمامة وحده. قال الهيثمى (١٠/٤٠٢): فيه من لم أعرفهم وضعفاء فيهم توثيق ولين.\nومن غريب الحديث: \"العظائم المضمرات\": الخفية التى لم يطلع عليها أحد غير الله.","vol":"1","page":16},{"text":"٩- آخر سورة أنزلت المائدة (الترمذى عن عبد الله بن عمرو موقوفًا) [كنوز الحقائق]\nأخرجه الترمذى (٥/٢٦١، رقم ٣٠٦٣) وقال: حسن غريب. وأخرجه أيضًا: البيهقى (٧/١٧٢ رقم ١٣٧٥٧) .\n١٠- آخر سورة نزلت كاملة براءة (النسائى عن البراء موقوفًا) [كنوز الحقائق]\nأخرجه النسائى فى الكبرى (٦/٣٥٣، رقم ١١٢١٢) . وأخرجه أيضًا: أحمد (٤/٢٩٨، رقم ١٨٦٦١)، وابن أبى شيبة (٦/١٤٧، رقم ٣٠٢١٣)، والبخارى (٤/١٥٨٦، رقم ٤١٠٦)، وأبو يعلى (٣/٢٦٧، رقم ١٧٢٣)، وأبو عوانة (٣/٤٤١، رقم ٥٦١٣) .\n١١- آخر شربة تشربها من الدنيا شربة لبن (أحمد، والطبرانى عن أبى البخترى) [المناوى]","vol":"1","page":17},{"text":"أخرجه أحمد (٤/٣١٩، رقم ١٨٩٠٠) عن أبى البخترى قال قال عمار يوم صفين: ائتونى بشربة لبن فإن رسول الله - ﷺ - قال … \". قال الهيثمى (٧/٢٤٣): رواه أحمد والطبرانى، وبيَّن أن الذى سقاه أبو المخارق، ورجال أحمد رجال الصحيح إلا أنه منقطع. وأخرجه أيضًا: ابن أبى شيبة (٧/٥٥٢، رقم ٣٧٨٧٧)، وأبو يعلى (٣/١٨٨، رقم ١٦١٣)، والحاكم (٣/٤٣٩، رقم ٥٦٦٩) وقال: صحيح على شرط الشيخين. وهذا إسناد ضعيف لانقطاعه.\nوللحديث أطراف أخرى منها: \"تقتلك الفئة الباغية\".\n١٢- آخر قرية من قُرَى الإسلام خَرَابًا المدينة (الترمذى - حسن غريب - عن أبى هريرة)","vol":"1","page":18},{"text":"أخرجه الترمذى (٥/٧٢٠، رقم ٣٩١٩) وقال: حسن غريب. وأخرجه أيضًا: ابن حبان (١٥/١٧٩، رقم ٦٧٧٦)، وأبو عمرو الدانى فى السنن الواردة فى الفتن (٤/٨٩٠، رقم ٤٦٠) . قال الترمذى فى العلل الصغير (ص ٣٧٧) بعد أن ذكر الحديث: سألت محمدًا (يعنى الإمام البخارى) عن هذا الحديث فلم يعرفه، وجعل يتعجب من هذا الحديث.\n١٣- آخر ما أدرك الناس من كلام النبوة الأولى إذا لم تَسْتَحِى فاصنع ما شئتَ (ابن عساكر عن أبى مسعود البدرى)\nأخرجه ابن عساكر (٥٣/١٢٠) وأخرجه أيضًا: الطبرانى (١٧/٢٣٧، رقم ٦٥٧)، والبيهقى فى شعب الإيمان (٦/١٤٤، رقم ٧٧٣٦)، وأبو بكر الإسماعيلى فى معجمه (٢/٦٣٠) .\nوللحديث أطراف أخرى منها: \"إن مما أدرك الناس\".\n١٤- آخر ما تكلم به إبراهيمُ حين أُلْقِى فى النار حسبى الله ونعم الوكيل (الخطيب عن أبى هريرة وقال: غريب. والمحفوظ عن ابن عباس موقوف، رواه الحاكم)","vol":"1","page":19},{"text":"حديث أبى هريرة: أخرجه الخطيب (٩/١١٨)، وقال: غريب من رواية أبى حصين عن أبى صالح عن أبى هريرة مسندًا، لا أعلم رواه غير سلام بن سليمان عن إسرائيل، والمحفوظ ما رواه الناس عن إسرائيل وأبى بكر بن عياش عن أبى حصين عن أبى الضحى عن ابن عباس قال: \"لما ألقى إبراهيم فى النار …\" الحديث.\nحديث ابن عباس الموقوف المشار إليه: أخرجه الحاكم (٢/٣٢٦، رقم ٣١٦٧) بلفظ: \"كان آخر كلام إبراهيم حين ألقى فى النار حسبى الله ونعم الوكيل\" وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البخارى (٤/١٦٦٢ رقم ٤٢٨٨) والنسائى فى الكبرى (٦/٣١٦، رقم ١١٠٨١)، قال الحافظ فى الفتح (٨/٢٢٩): وهم الحاكم فى استدراكه.\n١٥- آخر من يُحشر راعيان من مُزَيْنَة يريدان المدينة يَنْعَقَانِ بغنمهما فيجدانها وحوشًا حتى إذا بَلَغَا ثَنِيَّة الوداع خَرَّا على وجوههما (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٦٠٩، رقم ٨٦٩٠) وقال: صحيح على شرط الشيخين.","vol":"1","page":20},{"text":"والحديث أصله فى الصحيح وسيأتى بأطراف منها: \"تتركون المدينة\".\nومن غريب الحديث: \"مُزَيْنَة\": قبيلة من قبائل العرب بالحجاز. \"نَعَقَ بغنمه\": صاح بها وزجرها. \"ثَنِيَّة الوَداع\": ثنية مشرفة على المدينة يمر بها المسافر إلى مكة.\n١٦- آخر من يُحشر من هذه الأمة رجلان من قريش (ابن أبى شيبة عن وكيع عن إسماعيل عن قيس قال: أُخبرتُ أن رسول الله - ﷺ - قال … فذكره، وعن وكيع عن المسعودى عن سعد بن خالد عن حذيفة بن أَسِيد موقوفًا والأول صحيح؛ لأن قيس بن أبى حازم سمع من العشرة، والثانى حسن وله حكم الرفع)\nطريق وكيع عن إسماعيل عن قيس المرسل: أخرجه ابن أبى شيبة (٧/٢٥٧، رقم ٣٥٨٥٢) بلفظ: إن آخر من يحشر من هذه الأمة رجلان من قيس.\nوأثر حذيفة بن أسيد الموقوف: أخرجه ابن أبى شيبة (٧/٢٥٧، رقم ٣٥٨٥١) بلفظ: \"قريش\".","vol":"1","page":21},{"text":"١٧- آخر من يخرج من النار رجلان يقول الله لأحدهما يا ابن آدم ما أعددتَ لهذا اليوم هل عملتَ خيرًا قط هل رجوتَنى فيقول لا يا رب فيؤمر به إلى النار فهو أشد أهل النار حسرة ويقول للآخر يا ابن آدم ما أعددتَ لهذا اليوم هل عملتَ خيرًا قط ورجوتنى فيقول لا يا رب إلا أنى كنت أرجوك فيُرفع له شجرةٌ فيقول أى رب أَقِرَّنِى تحت هذه الشجرة فأستظل بظلِّها وآكل من ثمرها وأشرب من مائها ويعاهده أن لا يسأله غير هذا فَيُقِرَّه تحتها ثم تُرفع له شجرةٌ أحسن من الأولى وأَغْدق ماء فيقول أى رب أَقِرَّنِى تحتها لا أسألك غيرها فأستظل بظلها وأشرب من مائها فيقول يا ابن آدم ألم تعاهدنى أن لا تسألنى غيرها فيقول أى رب هذه لا أسألك غيرها فَيُقِرَّه تحتها ثم تُرفع له شجرةٌ عند باب الجنة هى أحسن من الأُولَيَيْن وأَغْدَق ماء فيقول أى رب هذه فأَقِرَّنِى تحتها فيُدنيه منها ويعاهده أن لا يسأله غيرها فيسمع أصواتَ أهل الجنة فلا يتمالك فيقول أى رب أدخلنى","vol":"1","page":22},{"text":"الجنة فيقول الله سَلْ وتَمَنَّ فيسأل ويتمنى مقدار ثلاثة أيام من أيام الدنيا ويلقِّنه الله ما لا علم له به فيسأل ويتمنى فإذا فرغ قال لك ما سألت ومثله معه وقال أبو هريرة وعشرة أمثاله (أحمد، وعبد بن حميد عن أبى سعيد وأبى هريرة معًا)\nأخرجه أحمد (٣/٧٠، رقم ١١٦٨٥، ٣/٧٤، رقم ١١٧٢٦)، وعبد بن حميد (ص ٣٠٥، رقم ٩٩١) . قال المنذرى (٤/٢٧٦): رواته محتج بهم فى الصحيح، إلا على بن زيد وهو فى البخارى بنحوه. وقال الهيثمى (١٠/٣٨٤): رجاله رجال الصحيح غير على بن زيد وهو حسن الحديث. وزاد فى (١٠/٤٠٠) وقد وُثِّق على ضعف فيه.\nوالحديث أصله فى الصحيح وسيأتى بأطراف منها: \"هل تمارون\".\n١٨- آخر من يدخل الجنة رجل من جُهَيْنَة يقال له جُهَيْنَة فيقول أهل الجنة عند جُهَيْنَة الخبر اليقين سلوه هل بقى من الخلائق أحد يعذب فيقول لا (الدارقطنى فى غرائب مالك، والخطيب فى رواة مالك عن ابن عمر، وقال\nالدارقطنى: باطل)","vol":"1","page":23},{"text":"أخرجه أيضًا: محمد بن المظفر فى غرائب مالك (ص ١٦١، رقم ١٨٦) . وعزاه أيضًا للدارقطنى فى غرائب مالك الحافظ فى الفتح (١١/٤٥٩) . وقول الدارقطنى: باطل أقره عليه العراقى فى ذيل الميزان (٨/١٥١، ترجمة ٥٤٢)، والحافظ\nفى اللسان (٢/٩٣، ترجمة ٣٧٥) وقال العجلونى (١/١٤): وفى رواية عن ابن عمر رفعه … ورواه الدارقطنى فى غريب مالك … وحكى السهيلى أنه جاء أن اسمه هناد.\nومن غريب الحديث: \"جهينة\": قبيلة من قبائل العرب.","vol":"1","page":24},{"text":"١٩- آخر من يدخل الجنة رجل يمشى على الصراط فهو يمشى مرة ويَكْبُو مرة وتَسْفَعُه النار مرة فإذا جاوزها التفتَ إليها فقال تبارك الذى نجانى منك لقد أعطانى الله شيئًا ما أعطاه أحدًا من الأولين والآخرين فتُرفع له شجرةٌ فيقول أى رب أَدْنِنِى من هذه الشجرة فلأستظل بظلها وأشرب من مائها فيقول الله يا ابن آدم لَعَلِّى إن أَعْطَيْتُكَهَا سألتنى غيرها فيقول لا يا رب ويعاهده أن لا يسأله غيرها ورَبُّه يَعْذِرُهُ لأنه يرى ما لا صَبْرَ له عليه فيُدْنِيه منها فيستظل بظلها ويشرب من مائها ثم تُرفع له شجرةٌ أخرى هى أحسن من الأولى فيقول أى رب أَدْنِنِى من هذه لأشرب من مائها وأستظل بظلها لا أسألك غيرها فيقول يا ابن آدم ألم تعاهدنى أن لا تسألنى غيرها فيقول لعلى إن أدنيتك منها تسألنى غيرها فيعاهده أن لا يسأله غيرها ورَبُّه يَعْذِرُه لأنه يرى ما لا صبر له عليه فيدنيه منها فيستظل بظلها ويشرب من مائها ثم تُرفع له شجرةٌ عند باب الجنة هى","vol":"1","page":25},{"text":"أحسن من الأوليين فيقول أى رب أدننى من هذه فلأستظل بظلها وأشرب من مائها لا أسألك غيرها فيقول يا ابن آدم ألم تعاهدنى أن لا تسألنى غيرها قال بلى يا رب أدننى من هذه لا أسألك غيرها ورَبُّه يَعْذِرُهُ لأنه يرى ما لا صبر له عليه فيُدنيه منها فإذا أدناه منها سمع أصوات أهل الجنة فيقول أى رب أدخلنيها فيقول يا ابن آدم ما يَصْرِينِى منك أَيُرْضيك أن أُعطيك الدنيا ومثلها معها فيقول أى رب أتستهزئ منى وأنت رب العالمين فيقول إنى لا أستهزئ منك ولكنى على ما أشاء قادر (أحمد، ومسلم، والطبرانى، والبيهقى فى البعث عن ابن مسعود)\nأخرجه أحمد (١/٣٩١، رقم ٣٧١٤)، ومسلم (١/١٧٤، رقم ١٨٧)، والطبرانى (١٠/٩، رقم ٩٧٧٥)، والبيهقى فى البعث (ص ١٠١، رقم ٩٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/١٩١، رقم ٢٤٨) .\nوللحديث أطراف أخرى منها: \"إن آخر من يدخل الجنة\".","vol":"1","page":26},{"text":"ومن غريب الحديث: \"ما يصرينى منك\": ما يقطع مسألتك ويمنعك من سؤالى.\n٢٠- آدم فى السماء الدنيا تعرض عليه أعمال أمته ويوسف فى السماء الثانية وابنا الخالة يحيى وعيسى فى السماء الثالثة وإدريس فى السماء الرابعة وهارون فى السماء الخامسة وموسى فى السماء السادسة وإبراهيم فى السماء السابعة (ابن مردويه فى تفسيره عن أبى سعيد)\nأخرجه أيضًا: ابن جرير (١٥/١٣)، وابن أبى حاتم (كما فى تفسير ابن كثير ٣/١٤)، والبيهقى فى دلائل النبوة طبعة العلمية (٢/٣٩٠)، وفيه أبو هارون العبدى متروك الحديث كما قال الشيخ الغمارى فى المداوى (١/٢٩)، وقال المناوى (١/٤٩): إسناده ضعيف، لكن المتن صحيح فإنه قطعة من حديث الإسراء الذى خرجه الشيخان عن أنس، لكن فيه خلف فى الترتيب. وله شاهد عند الطبرانى فى الأوسط (٧/٤١، رقم ٦٧٩٠) عن أنس بن مالك بلفظ: \"آدم فى السماء الدنيا، وعيسى ويحيى فى الثانية، ويوسف فى الثالثة، وإدريس فى الرابعة، وهارون فى","vol":"1","page":27},{"text":"الخامسة، وموسى فى السادسة، وإبراهيم فى السابعة\".\nوللحديث أطراف أخرى منها: \"أتيت بالبراق\"، \"فرج سقف بيتى\".\n٢١- آدم كان نبيًّا رسولًا كَلَّمه الله قُبَلًا قال له يا آدم اسكن أنت وزوجك الجنة (الطبرانى فى الأوسط، وأحمد عن أبى ذر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٣٠٠، رقم ٤٢٥٩) وفيه سلمة بن الفضل أبو عبد الله الأبرش، وفى حديثه بعض المناكير كما قال البخارى. وأخرجه أحمد (٥/١٧٨، ١٧٩، رقم ٢١٥٨٦، ٢١٥٩٢) . وفى إسناده المسعودى وقد اختلط، كما قال الهيثمى (٨/١٩٨) . وأخرجه أيضًا: من طريق سلمة بن الأبرش: ابن عدى (٣/٣٤٠، رقم٧٩٠)، وأورده ابن حبان فى الضعفاء (١/٣٣٧، ترجمة ٤٢٥) .\nوللحديث أطراف أخرى منها: \"يا أبا ذر\"، \"تعوذوا\"، وفى مسند أبى ذر.\nومن غريب الحديث: \"قبلا\": أى مقابلة.\n٢٢- آفةُ الجمالِ الخيلاءُ (مطين) [كنوز الحقائق]\nوللحديث أطراف أخرى منها: \"آفة الظرف\".","vol":"1","page":28},{"text":"٢٣- آفة الدين ثلاثة فقيه فاجر وإمام جائر ومجتهد جاهل (الديلمى عن ابن عباس)\nأخرجه أيضًا: أبو نعيم فى أخبار أصفهان (٢/٣٣٨) ومن طريقه الديلمى (١/١/٧٦) كما فى الضعيفة للألبانى (٢/٢٢٣، رقم ٨١٩) . قال المناوى (١/٥٢): قال المؤلف (يعنى السيوطى) فى درر البحار: سنده واه. وذهب الحافظ أحمد الغمارى فى المغير (ص ٦) إلى أنه حديث موضوع.\n٢٤- آفة الظُّرْف الصَّلَف وآفة الشجاعة البَغْى وآفة السماحة المَنّ وآفة الجمال الخيلاء وآفة العبادة الفَتْرة وآفة الحديث الكذب وآفة العلم النسيان وآفة الحِلْم السَّفَه وآفة الحَسَب الفخر وآفة الجود السَّرَف وآفة الدِّين الهوى (ابن لال فى مكارم الأخلاق، والقضاعى، والبيهقى فى شعب الإيمان وضعفه، والديلمى عن على)","vol":"1","page":29},{"text":"أخرجه القضاعى (١/٧٨، رقم ٧٤)، والبيهقى فى شعب الإيمان (٤/١٥٨، رقم ٤٦٤٧)، وقال: تفرد به الحبطى وليس بالقوى، والديلمى (١/١/٧٧) من طريق ابن لال كما فى الضعيفة للألبانى (٣/٤٦٧، رقم ١٣٠٢) . وأخرجه أيضًا: الطبرانى (٣/٦٨، رقم ٢٦٨٨) . قال الهيثمى (١٠/٢٨٣): فيه أبو رجاء الحبطى، واسمه محمد بن عبد الله، وهو كذاب. وفى إسناد الديلمى: الحسن بن عبد الحميد لا يدرى من هو كما فى الميزان (٢/٢٥٠، ترجمة ١٨٨٢)، واللسان (٢/٢١٧، ترجمة ٩٥٨) . وأخرجه أيضًا: القضاعى (١/٧٩، رقم ٧٥) من وجه آخر بنحوه، وفيه حماد بن عمرو النصيبى، متهم بوضع الحديث كما فى الميزان (١/٥٩٨، ترجمة ٢٢٦٥)، وفتح الوهاب للغمارى (١/٧٧) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٦)، وعزاه أيضًا لابن بابويه القمى فى كتاب التوحيد.","vol":"1","page":30},{"text":"ومن غريب الحديث: \"الصَّلَف\": التكلم بما يكرهه صاحبك، والتمدح بما ليس عندك. \"الفترة\": السكون بعد الحركة، واللين بعد الشدة.\n٢٥- آفة العلم النسيان وإضاعته أن تحدث به غير أهله (ابن أبى شيبة وأخرج صدره فقط عن ابن مسعود موقوفًا. ابن أبى شيبة، والعسكرى فى الأمثال، وابن عبد البر فى العلم عن الأعمش مرفوعًا معضلًا)\nحديث ابن مسعود الموقوف: أخرجه ابن أبى شيبة (٥/٢٨٦، رقم ٢٦١٤٠) . وأخرجه أيضًا: الدارمى (١/١٥٨، رقم ٦٢٢)، ومن وجه آخر (رقم ٦٢٣) .\nحديث الأعمش المعضل: أخرجه ابن أبى شيبة (٥/٢٨٦، رقم ٢٦١٣٩)، وابن عبد البر فى العلم (١/١٣٠) . وأخرجه أيضًا: الدارمى (١/١٥٨، رقم ٦٢٤) . كما أخرجه أيضًا: الدارمى (١/١٥٨، رقم ٦٢١)، والبيهقى فى المدخل (ص٢٩٣، رقم ٤٣٣) عن الزهرى من قوله: آفة العلم النسيان. وانظر أيضًا ما ورد فى هذا المعنى فى كشف الخفا (١/١٦) .\n٢٦- آفةُ الكذبِ النسيانُ (مطين) [كنوز الحقائق]","vol":"1","page":31},{"text":"ذكره العجلونى (١/١٦) بلفظه، وقال: قال فى التمييز: أورده جمع من الحفاظ عن على مرفوعًا بلفظ: \"آفة الحديث الكذب، وآفة العلم النسيان\". وسنده ضعيف، لكنه صحيح المعنى. ورواه الدارمى (١/١٥٨، رقم ٦٢٤) والعسكرى عن الأعمش مرفوعًا معضلًا أو مرسلًا بلفظ: \"آفة العلم النسيان\". ورواه الخلعى فى فوائده عن رؤبة بن العجاج.\nوللحديث أطراف أخرى منها: \"آفة الحديث الصلف\".\n٢٧- آكِلُ الربا ومُوكِلُه وكاتبه وشاهداه إذا علموا ذلك والواشمة والمَوْشُوَمة للحُسْن ولَاوِى الصدقة والمرتد أعرابيًّا بعد الهجرة ملعونون على لسان محمد يوم القيامة (النسائى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه النسائى (٨/١٤٧، رقم ٥١٠٢)، والبيهقى فى شعب الإيمان (٤/٣٩١، رقم ٥٥٠٧) . وأخرجه أيضًا: الطيالسى (ص ٥٣، رقم ٤٠١)، وأحمد (١/٤٣٠، رقم ٤٠٩٠)، وعبد الرزاق (٣/١٤٤، رقم ٥١٠٠)، وابن خزيمة","vol":"1","page":32},{"text":"(٤/٨، رقم ٢٢٥٠)، وأبو يعلى (٩/١٥٧، رقم ٥٢٤١)، وابن حبان (٨/٤٤، رقم ٣٢٥٢)، والطبرانى فى الشاميين\n(٢/٢٧٩، رقم ١٣٣٨)، والشاشى (٢/٢٨٠، رقم ٨٥٤)، والحاكم (١/٥٤٥، رقم ١٤٣٠)، وقال: صحيح على شرط مسلم. والبيهقى (٩/١٩، رقم ١٧٥٦٩) .\nومن غريب الحديث: \"مُوكِلُه\": بدون همزة وقد يهمز فيقال \"مؤكله\"، أى: معطيه لمن يأخذه، \"لاوى الصدقة\": المماطل فيها، أو المانع الجاحد لها.\n٢٨- آكُلُ كما يأكل العبد فوالذى نفسى بيده لو كانت الدنيا تَزِنُ عند الله جناحَ بعوضة ما سقى منها كافرًا كأسًا (هناد عن عمرو بن مرة مرسلًا)\nأخرجه هناد (٢/٤١١، رقم ٨٠٠) .\n٢٩- آكُلُ كما يأكل العبد وأَجْلس كما يجلس العبد (ابن سعد، وأبو يعلى، وابن عساكر عن عائشة. قال\nالمناوى: إسناد صحيح)","vol":"1","page":33},{"text":"أخرجه ابن سعد (١/٣٨١)، وأبو يعلى (٨/٣١٨، رقم ٤٩٢٠)، قال الهيثمى (٩/١٩): رواه أبو يعلى وإسناده حسن. وابن عساكر (٤/٧٤) . وحَسَّنَ سنده العجلونى فى كشف الخفا (١/١٧) .\n٣٠- آكُلُ كما يأكل العبد وأجلسُ كما يجلس العبد فإنما أنا عبد (ابن سعد، والبيهقى فى شعب الإيمان عن يحيى بن أبى كثير مرسلًا)\nأخرجه ابن سعد (١/٣٧١)، والبيهقى فى شعب الإيمان (٥/١٠٧، رقم ٥٩٧٥) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤١٧، رقم ١٩٥٥٤) .\nوللحديث أطراف أخرى منها: \"إنما أنا عبد\"، \"ضعها على الحضيض\".\n٣١- آكُلُ كما يأكل العبد وأنا جالس (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٤/٧٣) . وأخرجه أيضًا: نعيم بن حماد فى زياداته على الزهد لابن المبارك (ص ٥٣، رقم ١٩٣) مطولًا أيضًا، وفيه: \"بل آكل كما يأكل العبد\".\n٣٢- آل القرآن آل الله (الخطيب فى رواة مالك من طريق محمد بن بزيع المدنى عن مالك عن الزهرى عن أنس","vol":"1","page":34},{"text":"وقال: ابن بزيع مجهول، وقال فى الميزان: هو خبر باطل)\nقال الذهبى فى الميزان (٦/٧٨، ترجمة ٧٢٧٤): محمد بن بزيع عن مالك بخبر باطل عن الزهرى عن أنس مرفوعًا: أهل القرآن آل الله. قال الخطيب: مجهول. ووافقه الحافظ فى اللسان (٥/٩٣، ترجمة ٣٠٢) . وقال العجلونى (١/١٧): لكن يشهد له ما أخرجه أبو عبيدة والبزار وابن ماجه عن أنس عن النبى - ﷺ - أنه قال: إن لله أهلين من الناس قيل: من هم يا رسول الله؟ قال: أهل القرآن هم أهل الله وخاصته.\nوللحديث أطراف أخرى منها: \"إن لله أهلين\"، \"أهل القرآن أهل الله\".\n٣٣- آلُ محمد كل تَقِىٍّ إنْ أولياؤه إلا المتقون (الطبرانى فى الأوسط، والعقيلى، والحاكم فى تاريخه، والبيهقى وضعفه عن أنس. قال المناوى: قال الهيثمى: فيه نوح بن أبى مريم ضعيف. وقال ابن حجر: سنده واه جدًّا)","vol":"1","page":35},{"text":"أخرجه الطبرانى فى الأوسط (٣/٣٣٨، رقم ٣٣٣)، والعقيلى (٤/٢٨٦، ترجمة ١٨٧٩)، والبيهقى (٢/١٥٢، رقم ٢٦٩٣)، وقال: فيه نافع السلمى أبو هرمز، كذبه يحيى بن معين، وضعفه أحمد بن حنبل وغيرهما من الحفاظ. وأخرجه أيضًا: الطبرانى فى الصغير (١/١٩٩، رقم ٣١٨)، وابن عدى (٧/٤٠، ترجمة ١٩٧٥ نوح بن أبى مريم)، والديلمى (١/٤١٨، رقم ١٦٩٢) . كما أخرجه أيضًا: أحمد بن عبيد الصفار فى مسنده، وابن حبان فى الضعفاء كما فى المداوى (١/٤٤) . وقد ورد الحديث بأسانيد كلها ضعيفة كما نقله المناوى فى الفيض (١/٥٦) عن السخاوى. أما طريق الطبرانى فى الأوسط والصغير وابن عدى فقال الهيثمى (١٠/٢٦٩): فيه نوح بن أبى مريم وهو ضعيف، وقال الحافظ فى الفتح (١١/١٦١): سنده واه جدًّا. وأما طريق الحاكم فى التاريخ والديلمى ففيه محمد بن مزاحم كما فى المداوى (١/٤٤)، والضعيفة للألبانى (٣/٤٦٩، رقم ١٣٠٤)، وهو متروك كما فى الميزان (٤/٣٤، ترجمة ٨١٦٠) .","vol":"1","page":36},{"text":"وقال الحسينى فى البيان والتعريف (١/٧): أسانيده ضعيفة، وقد صرح البيهقى، وابن حجر، والسخاوى بضعفه، وعدم الاحتجاج به.\n٣٤- آلفقرَ تخافون أَوِ العَوَزَ أَوَتَهُمكم الدنيا فإن الله فاتح عليكم فارس والروم وتُصب عليكم الدنيا صبًّا حتى لا يَزِيغكم بعد أن زِغْتُم إلا هى (الطبرانى، والبزار عن عَوْف بن مالك: أن رسول الله - ﷺ - قام فى أصحابه فقال … فذكر الحديث) [المناوى]\nأخرجه الطبرانى (١٨/٥٢، رقم ٩٣)، والبزار (٧/١٨٩، رقم ٢٧٥٨) . وأخرجه أيضًا: أحمد (٦/٢٤، رقم ٢٤٠٢٨)، والطبرانى فى الشاميين (٢/١٨١، رقم ١١٥٠) . وأشار المنذرى والهيثمى إلى ضعفه لتدليس بقية بن الوليد راجع الترغيب والترهيب (٤/٨٨) ومجمع الزوائد (١٠/٢٤٥) .","vol":"1","page":37},{"text":"٣٥- آلفقرَ تخافون والذى نفسى بيده لَتُصَبَّنَّ عليكم الدنيا صَبًّا حتى لا يُزِيغَ قَلْبَ أحدكم إِزَاغَةً إِلاَّ هِيَهْ وَايْمُ اللَّهِ لقد تركتكم على مثل الْبَيْضَاءِ ليلُها ونهارُها سواءٌ. (ابن ماجه عن أبى الدرداء. ثم قال أبو الدرداء: صدق والله رسول الله - ﷺ - تركنا والله على مثل البيضاء ليلها ونهارها سواء) [الفتح]\nأخرجه ابن ماجه (١/٤، رقم ٥) . وسنده إلى الضعف أقرب، فيه هشام بن عمار، وهو صدوق مقرئ، كبر، فصار يتلقن، فحديثه القديم أصح، وشيخه محمد بن عيسى صدوق يخطئ، ويدلس ورمى بالقدر، انظر: التقريب (ص ٥٧٣، ترجمة ٧٣٠٣، وص ٥٠١، ترجمة ٦٢٠٩) .\n٣٦- آمُرُكَ بالوالدين خيرًا (أحمد، وابن حبان عن ابن عمرو، قال المناوى: وإسناده صحيح)","vol":"1","page":38},{"text":"أخرجه أحمد (٢/١٧٢، رقم ٦٦٠٢)، وابن حبان (٥/٨، رقم ١٧٢٢): أن رجلًا جاء إلى رسول الله - ﷺ - فسأله عن أفضل الأعمال فذكر الحديث. قال الهيثمى (١/٣٠١): فيه ابن لهيعة، وهو ضعيف وقد حسن له الترمذى، وبقية رجاله رجال الصحيح.\n٣٧- آمرك بسبع بحب المساكين والدنو منهم وأن تنظر إلى مَنْ هو دونك ولا تنظر إلى مَنْ هو فوقك وأن تصل الرحم وإن أَدْبَرَتْ وأن لا تسأل أحدًا شيئًا وأن تقول الحق وإن كان مرًّا وأن لا تأخذك فى الله لومة لائم وأن تكثر من قول لا حول ولا قوة إلا بالله العلى العظيم فإنهن كنز تحت العرش (أحمد عن أبى ذر بإسنادين رجال أحدهما ثقات) [المناوى]","vol":"1","page":39},{"text":"أخرجه أحمد (٥/١٥٩، رقم ٢١٤٥٣)، (٥/١٧٣، رقم ٢١٥٥٦) عن أبى ذر قال: \"أمرنى خليلى - ﷺ - بسبع أمرنى بحب المساكين …\" الحديث. وأخرجه أيضًا: الطبرانى فى الكبير (٢/١٥٦، رقم ١٦٤٨)، وفى الأوسط (٦/٨، رقم ٥٦٣٩) فذكر نحوه. قال الهيثمى (١٠/٢٦٣): أحد إسنادى أحمد ثقات.\nوللحديث أطراف أخرى: ستأتى فى مسند أبى ذر من قسم الأفعال بأطراف منها: \"أوصانى خليلى\".\n٣٨- آمركم أن تتعوذوا من ثلاث من طَمَع حيث لا مَطْمَع ومن طَمَع يرد إلى طَبع ومن طَمَع يهدى إلى غير مَطْمَع (الطبرانى عن جبير بن نفير عن عوف بن مالك) [المناوى]\nأخرجه الطبرانى (١٨/٥٢، رقم ٩٤)، قال الهيثمى (١٠/١٤٤): رواه الطبرانى بأسانيد ورجال أحدها ثقات وفى بعضهم خلاف. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٢٦٥) .\nوللحديث أطراف أخرى منها: \"استعيذوا\"، \"تعوذوا\".","vol":"1","page":40},{"text":"ومن غريب الحديث: \"من طمع حيث لا مطمع\": أى ومن طمع فى شىء حيث لا مطمع فيه. \"يرد إلى طَبع\": يجر إلى دنس وشَيْنٍ. \"من طمع يهدى إلى غير مطمع\": أى إلى تأميل ما يبعد حصوله والتعلق به.\n٣٩- آمُرُكُمْ بأربع وأنهاكم عن أربع آمركم بالإيمان بالله وحده أتدرون ما الإيمان بالله شهادة أن لا إله إلا الله وأن محمدًا رسول الله وإقام الصلاة وإيتاء الزكاة وصيام رمضان وأن تؤدوا لله خُمس ما غنمتم وأنهاكم عن الدُّبَّاء والنَّقِير والحَنْتَم والمُزَفَّت احفظوهن وأخبروا بهن مَن وراءكم (الطيالسى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن ابن عباس)","vol":"1","page":41},{"text":"أخرجه الطيالسى (ص ٣٥٩، رقم ٢٧٤٧)، والبخارى (١/١٩٥، رقم ٥٠٠)، ومسلم (١/٤٦، رقم ١٧)، وأبو داود (٣/٣٣٠، رقم ٣٦٩٢)، والترمذى (٥/٨، رقم ٢٦١١) وقال: صحيح حسن. والنسائى (٨/١٢٠، رقم ٥٠٣١) . وأخرجه أيضًا: ابن خزيمة (١/١٥٨، رقم ٣٠٧)، وابن حبان (١٦/٢٨٤، رقم ٧٢٩٥) وأبو عوانة (٥/١٢٦، رقم ٨٠٨٨)\nومن غريب الحديث: \"الدباء\": القرع كانوا ينتبذون فيه. \"النقير\": أصل النخلة ينقر وسطه ثم ينتبذ فيه. \"الحنتم\": جرار مدهونة خضر تسرع الشدة فيها لأجل دهنها. \"المزفت\": الإناء المطلى بالزفت.\n٤٠- آمُرُكُمْ بأربع وأنهاكم عن أربع اعبدوا الله ولا تشركوا به شيئًا وأقيموا الصلاة وآتوا الزكاة وصوموا رمضان وأعطوا الخُمْس من الغنائم وأنهاكم عن أربع عن الدُّبَّاء والحَنْتَم والمُزَفَّت والنَّقِير (أحمد، ومسلم، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٢٢، رقم ١١١٩١)، ومسلم (١/٤٨، رقم ١٨)، وابن حبان (١٠/٤٠٥، رقم ٤٥٤١) .","vol":"1","page":42},{"text":"٤١- آمُرُكُمْ بثلاث وأنهاكم عن ثلاث آمُرُكُمْ أن تعبدوا الله ولا تشركوا به شيئًا وأن تعتصموا بحبل الله جميعًا ولا تتفرقوا وتسمعوا وتطيعوا لمن وَلاَّه اللهُ أَمْرَكم وأنهاكم عن قِيلَ وقَالَ وكثرة السؤال وإضاعة المال (ابن حبان، وأبو نعيم فى الحلية، وابن جرير عن أبى هريرة)\nأخرجه ابن حبان (١٠/٤٢٣، رقم ٤٥٦٠) وأبو نعيم فى الحلية (٨/٣٢٩) وأخرجه أيضًا: ابن منده فى الإيمان (١/٢٨٧، رقم ١٤٢)، والخطيب فى موضح أوهام الجمع والتفريق (٢/١٥٤) .\nوالحديث أصله فى صحيح مسلم بطرف: \"إن الله يرضى لكم ثلاثًا\".\n٤٢- آمُرُكُمْ بثلاث وأنهاكم عن ثلاث آمركم أن لا تشركوا بالله شيئًا وأن تعتصموا بالطاعة جميعًا حتى يأتيكم أمرٌ من الله وأنتم على ذلك وأن تُناصحوا ولاة الأمر من الذين يأمرونكم بأمر الله وأنهاكم عن قِيلَ وقَالَ وكثرة السؤال وإضاعة المال (الطبرانى عن عمر بن مالك الأنصارى)","vol":"1","page":43},{"text":"أخرجه الطبرانى (٩/٢٨، رقم ٨٣٠٧) . قال الهيثمى (٥/٢١٧): فيه بكر بن سهل الدمياطى، قال الذهبى: مقارب الحال، وضعفه النسائى، وبقية رجاله حديثهم حسن. والحديث الذى قبله يشهد له.\nوللحديث أطراف أخرى منها: \"إن الله رضى لكم ثلاثًا\"، \"إن الله يرضى لكم ثلاثًا\".\n٤٣- آمركم بحفظ فروجكم وألسنتكم إنهما يُورِدَانِكم ولا يُصْدِرانكم (الطبرانى عن أم عطية) [المناوى]\nأخرجه الطبرانى (٢٥/٦٧، رقم ١٦٤) عن أم عطية قالت: \"كان رسول الله - ﷺ - يأمرنا بحفظ فروجنا …\" الحديث. قال الهيثمى (١٠/٣٠٣): فيه عبد الرحمن بن عمرو بن جبلة وهو متروك.\nومن غريب الحديث: \"يُورِدَانِكم ولا يُصْدِرانكم\": يعنى يوقعانكم فى المهالك، ولا ينجيانكم منها.","vol":"1","page":44},{"text":"٤٤- آمركم بخمس بالسمع والطاعة والجماعة والهجرة والجهاد فى سبيل الله فمن خرج من الجماعة قيد شبر فقد خلع رِبْقة الإسلام من رأسه ومن دعا دعوى جاهلية فهو من جُثَا جهنم قيل وإن صام وصلى قال نعم وإن صام وصلى ولكن تسموا بسم الله الذى سماكم به المسلمين المؤمنين (أحمد عن أبى سلام ممطور عن أبى مالك الحارث بن الحارث الأشعرى) [المناوى]\nأخرجه أحمد (٤/١٣٠، رقم ١٧٢٠٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٣٩، رقم ٢٠٧٠٩) . والطبرانى (٣/٢٨٩، رقم ٣٤٣١) . قال الهيثمى (٥/٢١٧): رجاله ثقات رجال الصحيح خلا على بن إسحاق السلمى وهو ثقة.\nوللحديث أطراف أخرى منها: \"بعث الله يحيى\"، كما سيأتى فى مسند الحارث.\nومن غريب الحديث: \"جثا جهنم\": من جماعتها. \"خلع رِبْقة الإسلام\": فارق جماعة المسلمين.","vol":"1","page":45},{"text":"٤٥- آمركن بالصدقة فإنكن أكثر حطب النار لأنكن تكثرن اللعن وتسوفن الخير وتكفرن العشير (الطبرانى فى الأوسط عن حكيم بن حزام ورجاله ثقات) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٣٦، رقم ١١٥٦) قال الهيثمى (١٠/٣٩٤): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"تصدقن فإنكن أكثر حطب جهنم\"، \"يا معشر النساء\".\nومن غريب الحديث: \"تكفرن العَشِير\": الزوج. وكفران العشير: أن يَجْحَدْنَ إحْسان أزْواجِهنّ.\n٤٦- آمِرُوا النساء فى أنفسهن فإن الثيب تُعْرِب عن نفسها والبكر رضاها صَمْتُها (الطبرانى، والبيهقى، وابن عساكر عن العُرْس بن عَمِيرة)\nأخرجه الطبرانى (١٧/١٣٨، رقم ٣٤٢)، قال الهيثمى (٤/٢٧٩): رجاله ثقات. والبيهقى (٧/١٢٣، رقم ١٣٤٨٣)، وابن عساكر (٤٠/١٣٨) .\nومن غريب الحديث: \"تُعْرِب\": تبين وتوضح عن نفسها.\n٤٧- آمِرُوا النساء فى بناتهن (أبو داود، والبيهقى عن ابن عمر)","vol":"1","page":46},{"text":"أخرجه أبو داود (٢/٢٣٢، رقم ٢٠٩٥)، والبيهقى (٧/١١٥، رقم ١٣٤٤٢) . وأخرجه أيضًا: عبد الرزاق (٦/١٤٩، رقم ١٠٣١١)، وأحمد (٢/٣٤، رقم ٤٩٠٥) .\nومن غريب الحديث: \"آمِرُوا النساءَ فى بناتهن\": شاوروهن فى تزويجهن، استطابة لأَنفسهن.\n٤٨- آمِرُوا اليتيمة فى نفسها وإذنها صُمَاتها (الطبرانى عن أبى موسى. قال المناوى: ورجاله ثقات)\nوللحديث أطراف أخرى منها: \"تستأمر اليتيمة\".\nومن غريب الحديث: \"صُمَاتها\": سكوتها.\n٤٩- آمنْ بالله وقلْ خيرًا يكتب لك ولا تقل شرًّا فيكتب عليك (الطبرانى فى الأوسط عن معاذ) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٨٣، رقم ٧٥٠٣) .\nوللحديث أطراف أخرى منها: \"أمسك عليك هذا\".\n٥٠- آمَنَ شِعْرُ أُمَيَّةَ بْنِ أَبِى الصَّلْتِ وكفر قلبُه (ابن الأنبارى فى المصاحف، والخطيب، وابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٩/٢٧٢) . قال المناوى (١/٥٩): إسناده ضعيف، ورواه عنه أيضًا: الفاكهى، وابن منده.","vol":"1","page":47},{"text":"والحديث أصله عند: مسلم (٤/١٧٦٧، رقم ٢٢٥٥) عن الشريد بن سويد، وسيأتى فى مسنده فى قسم الأفعال.\n٥١- آمن كل شىء من معاذ حتى خاتمُه (ابن سعد عن محمد بن عبد الله بن عمرو بن عثمان)\nأخرجه ابن سعد (١/٤٧٦) .\n٥٢- آمين خاتم رب العالمين على لسان عباده المؤمنين (ابن عدى، والطبرانى فى الدعاء عن أبى هريرة)\nأخرجه ابن عدى (٦/٤٣٩، ترجمة ١٩١٦ مؤمل بن عبد الرحمن) وقال: عامة أحاديثه غير محفوظة، والطبرانى فى الدعاء (١/٨٩، رقم ٢١٩) .\nومن غريب الحديث: \"آمين\": معناه: اللهم استَجب لى.\n٥٣- آمين درجةٌ فى الجنةِ (الديلمى) [كنوز الحقائق]\n٥٤- آيات أنزلت علىَّ الليلة لم يُرَ مِثْلُهُنَّ قطُّ ﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَق﴾ [الفلق: ١] و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ [الناس: ١] (النسائى عن عقبة بن عامر)\nأخرجه النسائى (٢/١٥٨، رقم ٩٥٤) .\nوالحديث أصله عند مسلم بطرف: \"أنزلت علىَّ الليلة\"، \"أنزل علىَّ آيات\".","vol":"1","page":48},{"text":"٥٥- آيات المنافق من إذا حَدَّثَ كَذَبَ وإذا ائْتُمِنَ خان وإذا وَعَدَ أَخْلَفَ (الطبرانى فى الأوسط عن أبى بكر)\nأخرجه الطبرانى فى الأوسط (٨/١٣٢، رقم ٨١٨٧) . قال الهيثمى (١/١٠٨): فيه زنفل العَرَفى كذاب. وقد تفرد الهيثمى بتكذيب زنفل. انظر ترجمته فى: الضعفاء لابن حبان (١/٣١١، ترجمة ٣٧٤)، والكامل (٣/٢٣٥، ترجمة ٧٢٧)، والميزان (٣/١١٩، ترجمة ٢٩٠٩)، واللسان (٧/٢٢٠، ترجمة ٢٩٨٢) .\n٥٦- آيبون تائبون عابدون لربنا حامدون اللهم إنى أعوذ بك من وَعْثَاءِ السفر وكآبة المُنْقَلَب وسوء المنظر فى الأهل والمال (أحمد، والبخارى، ومسلم، والنسائى عن أنس. الطيالسى، وأحمد، وابن أبى عاصم، والمحاملى فى الدعاء، وسعيد بن منصور، والطبرانى فى الأوسط عن جابر أنه لما قفل ودَنا من المدينة فذكره. الترمذى، والنسائى، وأبو يعلى، وابن حبان، وسعيد بن منصور عن الربيع بن البراء بن عازب عن أبيه)","vol":"1","page":49},{"text":"حديث أنس: أخرجه أحمد (٣/١٨٧، رقم ١٢٩٧٠)، والبخارى (٥/٢٢٨٧، رقم ٥٨٣١)، ومسلم (٢/٩٨٠، رقم ١٣٤٥)، والنسائى فى الكبرى (٢/٤٧٨، رقم ٤٢٤٧)، وفيه قصة الرجوع من خيبر.\nحديث جابر: أخرجه المحاملى فى الدعاء (ص ١٩٧، رقم ٩٢) والطبرانى فى الأوسط (٦/١٤٧ رقم ٦٠٤٤، ٥/٣٧٦ رقم ٥٦٠٥)، وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٣٥، رقم ٣١٣١) . قال الهيثمى (١٠/١٣٠): فى الرواية الأولى من لم أعرفهم، وفى الرواية الثانية أبو سعد البقال، وهو متروك، ورواه البزار باختصار، وفيه من لم أعرفه.\nحديث البراء: أخرجه الترمذى (٥/٤٩٨، رقم ٣٤٤٠)، وقال: حسن صحيح، والنسائى فى الكبرى (٦/١٤١، رقم ١٠٣٨٤)، وأبو يعلى (٣/٢٢٦، رقم ١٦٦٤)، وابن حبان (٦/٤٢٧، رقم ٢٧١١) . وأخرجه أيضًا: الطيالسى (ص ٩٨، رقم ٧١٦)، وأحمد (٤/٢٨٩، رقم ١٨٥٦٩) .","vol":"1","page":50},{"text":"ومن غريب الحديث: \"آيبون\": راجعون. \"وَعْثَاءِ السَّفَرِ\": شِدَّتِه ومَشَقَّتِه. \"وكآبة المنقلب\": يعنى أن ينقلب من سفره إلى منزله بأمر يكتئب منه.\n٥٧- آيةُ الإيمانِ حبُّ الأنصار وآية النفاق بُغْضُ الأنصار (أحمد، والبخارى، ومسلم، والنسائى عن أنس)\nأخرجه أحمد (٣/١٣٠، رقم ١٢٣٣٨)، والبخارى (١/١٤، رقم ١٧)، ومسلم (١/٨٥، رقم ٧٤)، والنسائى (٨/١١٦، رقم ٥٠١٩) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/١٩١) .\n٥٨- آية العز ﴿وَقُلِ الْحَمْدُ لِلّهِ الَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَم يَكُنْ لَهُ شَرِيكٌ فِى الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِىٌ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرا﴾ [الإسراء: ١١١] (أحمد، والطبرانى عن معاذ بن أنس)","vol":"1","page":51},{"text":"أخرجه أحمد (٣/٤٣٩ رقم ١٥٦٧٢) والطبرانى (٢٠/١٩٢، رقم ٤٢٩، ٤٣٠) قال الهيثمى (٧/٥٢): رواه الطبرانى، وأحمد من طريقين فى الأولى رشدين بن سعد، وهو ضعيف، وفى الأخرى ابن لهيعة، وهو أصلح منه. وقال المناوى (١/٦٢): قال الحافظ العراقى: سنده ضعيف.\n٥٩- آية الكرسى ربع القرآن (الطبرانى، وأبو الشيخ فى الثواب عن أنس)\nأخرجه أيضًا: أحمد (٣/٢٢١، رقم ١٣٣٣٣)، والبزار كما فى كشف الأستار (٣/٨٨، رقم ٢٣٠٨)، وابن حبان فى الضعفاء (١/٣٣٦، ترجمة ٤٢٣)، وابن عدى (٣/٣٣٣ ترجمة ٧٨٦)، والذهبى فى السير من طريق أبى الشيخ (١٦/٢٨٠) . قال الهيثمى (٧/١٤٧): رواه الترمذى باختصار، ورواه أحمد، وفيه سلمة ضعيف. وحديث الترمذى فى السنن (٥/١٦٦، رقم ٢٨٩٥) وقال: حسن، وسيأتى بعضه بطرف: \"قل يا أيها الكافرون تعدل ربع القرآن\". وقال المناوى (١/٦٠): فيه سلمة بن وردان أورده الذهبى فى الضعفاء والمتروكين.","vol":"1","page":52},{"text":"٦٠- آية المنافق ثلاثة وإن صام وصلى وزعم أنه مسلم إذا حدث كذب وإذا وعد أخلف وإذا ائْتُمِنَ خان (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن أبى هريرة. ابن النجار عن ابن مسعود)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٥٧، رقم ٨٦٧٠)، والبخارى (١/٢١، رقم ٣٣)، ومسلم (١/٧٨، رقم ٥٩)، والترمذى (٥/١٩، رقم ٢٦٣١)، وقال: حسن غريب، والنسائى (٨/١١٦، رقم ٥٠٢١) . وأخرجه أيضًا: أبو يعلى (١١/٤٠٦، رقم ٦٥٣٣) .\nوللحديث أطراف أخرى منها: \"ثلاث من كن فيه\".\n٦١- آية بيننا وبين المنافقين أنهم لا يَتَضَلَّعُونَ من زمزم (البخارى فى تاريخه، وابن ماجه، والحاكم، والطبرانى، والبيهقى عن ابن عباس، وللطبرانى إسنادان رجال أحدهما ثقات)","vol":"1","page":53},{"text":"أخرجه البخارى فى التاريخ الكبير (١/١٥٧)، وابن ماجه (٢/١٠١٧، رقم ٣٠٦١) قال البوصيرى (٣/٢٠٨): هذا إسناد صحيح رجاله ثقات. والحاكم (١/٦٤٥، رقم ١٧٣٨)، وقال: صحيح على شرط الشيخين. والطبرانى (١١/١٢٤، رقم ١١٢٤٦)، وفى (١٠/٣١٤، رقم ١٠٧٦٣)، والبيهقى (٥/١٤٧، رقم ٩٤٣٨) . وأخرجه أيضًا: الدارقطنى (٢/٢٨٨)، وفيه قصة. وقال المناوى (١/٦١): قال الحافظ: حديث حسن. والحاصل أن بعض أسانيده رجاله ثقات، لكن فيه انقطاع، وهذا الانقطاع بين عثمان بن الأسود وابن عباس عند الحاكم فقط، أما عند الباقين فالحديث متصل.\nومن غريب الحديث: \"لا يتضلعون\": لا يكثرون الشرب من ماء زمزم حتى تتمدد جنوبهم وضلوعهم كراهة له.\n٦٢- آية بيننا وبين المنافقين شهود العشاء والصبح لا يستطيعونها (سعيد بن منصور، والبيهقى فى شعب الإيمان عن سعيد بن المسيب مرسلًا)","vol":"1","page":54},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٥٦، رقم ٢٨٥٦) . قال المناوى (١/٦٤): إسناده صحيح. وأخرجه أيضًا: مالك (١/١٣٠، رقم ٢٩٢) عن سعيد بن المسيب به دون قوله: \"آية\". قال ابن عبد البر فى التمهيد (٢٠/١١): لم يختلف عن مالك فى إسناد هذا الحديث وإرساله، ولا يحفظ هذا اللفظ عن النبى ﵇ مسندا، ومعناه محفوظ من وجوه ثابتة.\nوللحديث أطراف أخرى منها: \"بيننا وبين المنافقين\".\n٦٣- آيتان أوتيتهما من كنز تحت العرش ولم يؤتهما نبى قبلى يعنى الآيتين من آخر سورة البقرة (أحمد عن أبى ذر) [المناوى]\nأخرجه أحمد (٥/١٥١ رقم ٢١٣٨١) . قال الهيثمى (٦/٣١٢): رواه أحمد بأسانيد ورجال أحدها رجال الصحيح.\n٦٤- آيتان هما قرآن وهما يشفيان وهما مما يحبهما الله الآيتان من آخر البقرة (الديلمى عن أبى هريرة)","vol":"1","page":55},{"text":"أخرجه الديلمى (١/٤١٣، رقم ١٦٧١) . قال المناوى (١/٦٤): فيه محمد بن إبراهيم بن جعفر الجرجانى فإن كان اليزدى فصدوق، أو الكيال فوضاع كما فى الميزان. ورجح الغمارى فى المداوى (١/٥٤): أنه اليزدى.\nذكر<span data-type='title' id=toc-6> الهمزة مع الهمزة</span>\n٦٥- ائتِ الحارث بن كِلْدَة أخا ثقيف فإنه رجل يَتَطَبَّبُ فَلْيَأْخُذْ سَبْعَ تمرات من عجوة المدينة فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ (ابن سعد، وأبو داود، والضياء عن سعد بن أبى وقاص قال مرضت مرضا أتانى رسول الله - ﷺ - يعودنى فوضع يده بين ثديى حتى وجدت بردها على فؤادى فقال إنك رجل مفئود فذكره) [ز]\nأخرجه ابن سعد (٣/١٤٦)، وأبو داود (٤/٧، رقم ٣٨٧٥)، والضياء (٣/٢٤٣، رقم ١٠٥٠) .\nومن غريب الحديث: \"فَلْيَجَأْهُنَّ\": فَلْيَدُقَّهُنَّ. \"لِيَلُدَّكَ\": يعطيك إياها فى أحد شقى الفم. \"المَفْئود\": الذى أُصِيب فؤاده بداء.","vol":"1","page":56},{"text":"٦٦- ائت الحارث بن كلدة فإنه رجل يتطبب فليأخذ خمس تمرات من عجوة المدينة فليجأهن بنواهن فليلدك بهن (الطبرانى عن سعد بن أبى رافع قال: دخل علىَّ يعودنى فوضع يده بين ثديى حتى وجدت بردها فقال: إنك رجل مفئود فذكره) [المناوى]\nأخرجه الطبرانى (٦/٥٠، رقم ٥٤٧٩) . قال الهيثمى (٥/٨٨): فيه يونس بن الحجاج الثقفى، ولم أعرفه، وبقية رجاله ثقات. وأورده الحافظ فى الإصابة (٣/٥٧، ترجمة ٣١٥٤ سعد بن أبى رافع)، وأشار إلى الاختلاف فى سنده، وذكر أنه ربما تعددت القصة.\n٦٧- ائتِ المعروفَ واجتنبِ المنكرَ وانظرْ ما يُعْجِبُ أُذُنَك أن يقول لك القوم إذا أنت قمت من عندهم فَأْتِهِ وانظر الذى تكره أن يقول لك القوم إذا قمت من عندهم فاجتَنِبْهُ (البخارى فى الأدب، وابن سعد، والباوردى فى\nالمعرفة، والبغوى، والبيهقى فى شعب الإيمان من طريق صفية ودحيبة ابنتى عليبة بن حرملة بن عبد الله بن أوس عن أبيهما عن جدهما قال البغوى ولا أعلم له غيره)","vol":"1","page":57},{"text":"أخرجه البخارى فى الأدب (١/٨٧، رقم ٢٢٢)، وابن سعد (١/٣٢٠)، والبغوى (٢/١٨٢، رقم ٥٣٧)، والبيهقى فى شعب الإيمان (٧/٥٠١، رقم ١١١٣٠) . قال الحسينى فى البيان والتعريف (١/١١): حرملة بن عبد الله بن إياس لا يعرف له غيره، قال الحافظ ابن حجر: حديث حرملة فى الأدب المفرد للبخارى، ومسند الطيالسى، وغيرهما بإسناد حسن.\nومن غريب الحديث: \"ما يُعْجِبُ أُذُنُك\": أى الشىء الذى يسرك سماعه. \"فَأْتِهِ\": فافعله.\n٦٨- ائْتِ حَرْثَكَ أَنَّى شئتَ وأَطعمها إذا طَعِمْتَ وَاكْسُهَا إذا اكْتَسَيْتَ ولا تُقَبِّحِ الوجه ولا تضرب (أبو داود عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أبو داود (٢/٢٤٥، رقم ٢١٤٣) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٦٩، رقم ٩١٦٠)، والحاكم\n(٢/٢٠٤، ٢٧٦٤)، والبيهقى (٧/٤٦٦، رقم ١٥٤٧١) قال الحافظ فى تغليق التعليق (٤/٤٣١): إسناده حسن.\nوللحديث أطراف أخرى منها: \"حرثك فأت حرثك أنى شئت\"، \"ائتها على كل حال\".","vol":"1","page":58},{"text":"ومن غريب الحديث: \"حرثك\": زوجك، أو مملوكتك، وسماها حرثا؛ لأنها موضع زراعة الأولاد. \"أنى شئت\": كيف شئت من قيام، أو قعود، أو اضطجاع، والمعنى: على أى هيئة كانت فهى مباحة لك مفوضة إليك.\n٦٩- ائتِ فلانا فانظر إلى فتاتهم فإنه أثبتُ لِلِوُدِّ بينكما فإن رِضِيتها أنكحتك (الطبرانى عن المغيرة)\nأخرجه الطبرانى (٢٠/٣٧٠، رقم ٨٦٢) .\nوللحديث أطراف أخرى منها: \"اذهب فانظر\".\nومن غريب الحديث: \"أثبت\": أدوم وأرسخ. \"لِلْوُدِّ\": لخالص الحب.\n٧٠- ائتِ قومَك فأمرهم أن يصوموا هذا اليوم قال ما أرانى إلا أنهم قد طَعِمُوا قال من طَعِمَ منهم فَلْيَصُمْ بقية يومه (الطبرانى فى الكبير، والأوسط عن أسماء بن حارثة قال: بعثنى يوم عاشوراء، فذكره) [المناوى]\nأخرجه الطبرانى فى الكبير (١/٢٩٦، رقم ٨٦٩)، وفى الأوسط (٣/٨٤، رقم ٢٥٦٧)، قال الهيثمى (٣/١٨٥): رجاله رجال الصحيح. وأخرجه أيضًا: الضياء (٤/٢٣٢، رقم ١٤٣٨) .","vol":"1","page":59},{"text":"وللحديث أطراف أخرى منها: \"مر قومك\".\nومن غريب الحديث: \"طعموا\": أكلوا.\n٧١- ائت قومك فمن أدركت منهم لم يأكل فليصم ومن طعم فليصم (الطبرانى عن عبادة بن الصامت قال بعث رسول الله - ﷺ - أسماء يوم عاشوراء قال فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٨٧) قال الهيثمى: فيه إسحاق (يعنى ابن يحيى) لم يدرك عبادة.\n٧٢- ائْتَدِمُوا بِالزَّيْتِ وَادَّهِنُوا به فإنه يخرج من شجرة مباركة (عبد بن حميد، وابن ماجه، وأبو يعلى، والدارقطنى فى الأفراد، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن عمر)\nأخرجه عبد بن حميد (ص ٣٣، رقم ١٣)، وابن ماجه (٢/١١٠٣، رقم ٣٣١٩)، والدارقطنى كما فى أطراف ابن طاهر (١/٩٦، رقم ٧٧)، والحاكم (٤/١٣٥، رقم ٧١٤٢) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان","vol":"1","page":60},{"text":"(٥/١٠٠، رقم ٥٩٣٩)، والضياء من طريق أبى يعلى (١/١٧٤، رقم ٨٢) . وأخرجه أيضًا: الترمذى فى العلل الكبير (١/٣٠٦، رقم ٥٧٠) وقال: سألت محمدًا (يعنى البخارى) عن هذا الحديث فقال: هو حديث مرسل. والبزار (١/٣٩٧، رقم ٢٧٥) .\nوللحديث أطراف أخرى منها: \"كلوا الزيت وادهنوا به\".\nومن غريب الحديث: \"ائتدموا\": كلوا الخبز بالزيت المعتصر من الزيتون. \"وادهنوا به\": اطلوا به بدنكم.\n٧٣- ائْتَدِمُوا من هذه الشجرة يعنى الزيت ومن عُرِضَ عليه طِيبٌ فَلْيُصِبْ منه (الطبرانى فى الأوسط عن ابن عباس، قال المناوى: قال الزين العراقى فى شرح الترمذى، وتبعه الهيثمى: فيه النضر بن طاهر ضعيف)\nأخرجه الطبرانى فى الأوسط (٨/١٨٢، رقم ٨٣٤٠) . قال الهيثمى (٥/٤٣): فيه النضر بن طاهر، وهو ضعيف. وقال فى (٥/١٥٧): فيه شيخه موسى بن زكريا، وهو متروك.\n٧٤- ائْتَدِمُوا ولو بالماء (الطبرانى فى الأوسط، وتمام عن ابن عمرو)","vol":"1","page":61},{"text":"أخرجه الطبرانى فى الأوسط (٢/١٥٩، رقم ١٥٧٢)، وقال الهيثمى (٥/٣٥): فيه غزيل بن سنان ولم أعرفه وبقية رجاله ثقات. وتمام فى الفوائد (٢/٤٤، رقم ١٠٩٤) . وأخرجه أيضًا: الخطيب (٧/٤٣٠)، وابن الجوزى فى العلل المتناهية (٢/٦٥٣، رقم ١٠٨٣)، وقال: لا يصح.\n٧٥- ائتزروا كما رأيت الملائكة تأتزر عند ربها إلى أنصاف سوقها (الطبرانى فى الأوسط، والديلمى عن عمرو بن شعيب عن أبيه عن جده. ابن النجار عن بريدة)\nأخرجه الطبرانى فى الأوسط (٨/١٣، رقم ٧٨٠٧)، قال الهيثمى (٥/١٢٣): فيه المثنى بن الصباح، وثقه ابن معين، وضعفه أحمد وجمهور الأئمة حتى قيل إنه متروك، ويحيى بن السكن ضعيف جدًّا. وأخرجه الديلمى (١/٨٩، رقم ٢٨٨) عن محمد بن عبد الله. هكذا فى مسند الفردوس، ومحمد هذا لعله: محمد بن عبد الله بن عمرو بن العاص يروى عن عبد الله بن عمرو بن العاص. والحديث أورده الغمارى فى المغير (ص ٧) وحكم بوضعه.","vol":"1","page":62},{"text":"٧٦- ائتموا بى وليأتم بكم من بعدكم لا يزال قوم يتأخرون حتى يؤخرهم الله (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٩/١٩) .\nوللحديث أطراف أخرى منها: \"تقدموا فائتموا بى\".\n٧٧- ائْتَنِفُوا العمل فقد غُفِر لكم ما مضى (الشيرازى فى الألقاب، وتمام، وابن عساكر عن الطرماح قال سمعت الحسين بن على يقول: كنا مع النبى - ﷺ - فى الطواف فأصابتنا السماء قال فذكره. قال ابن عساكر: غريب جدًّا. وابن ماجه، والبيهقى فى شعب الإيمان عن أنس قال: طفت مع رسول الله - ﷺ - فى مطر فلما فرغنا قال … فذكره)\nحديث الطرماح عن الحسين: أخرجه تمام (١/٣٦، رقم ٦٧)، وابن عساكر (٢٤/٤٣٤)، وقال: غريب جدًّا.","vol":"1","page":63},{"text":"حديث أنس: أخرجه ابن ماجه (٢/١٠٤١، رقم ٣١١٨)، قال البوصيرى (٣/٢١٧): هذا إسناد ضعيف. والبيهقى فى شعب الإيمان (٣/٤٥٢، رقم ٤٠٤٣) . وأخرجه أيضًا: ابن عدى (٣/٩٣، ترجمة ٦٣٢ داود بن عجلان)، وابن عساكر\n(٥٦/١٣١)، وابن الجوزى فى الموضوعات (طبعة أضواء السلف ٢/٥٩٠، رقم ١١٦١) .\nومن غريب الحديث: \"ائتنفوا\": ابتدئوا. \"فأصابتنا السماء\": أمطرت.\n٧٨- ائتنى بدَوَاة وكَتِفٍ أكتب لكم كتابا لا تضلوا بعده أبدا ثم قال يأبى الله والمؤمنون إلا أبا بكر (الحاكم، والطبرانى عن عبد الرحمن بن أبى بكر)\nأخرجه الحاكم (٣/٥٤٢، رقم ٦٠١٦) . والطبرانى كما فى مجمع الزوائد (٥/١٨١) قال الهيثمى: فيه من لم أعرفه.\n٧٩- ائتِها صباحًا ثم حَرِّقْ (أحمد، وابن أبى شيبة عن أسامة بن زيد قال: بعثنى رسول الله - ﷺ - إلى قرية يقال لها أُبْنَى فذكره) [ز]\nأخرجه أحمد (٥/٢٠٥، رقم ٢١٨٣٣)، وابن أبى شيبة (٦/٤٧٧، رقم٣٣٠٧٢) .","vol":"1","page":64},{"text":"والحديث أصله عند أبى داود وابن ماجه وغيرهما بطرف: \"اغز أبنى\".\nومن غريب الحديث: \"أُبْنَى\": قرية بمؤتة من الشام.\n٨٠- ائتها على كل حال إذا كان فى الفرج (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٦٨، رقم ٢٤١٤) . وأخرجه أيضًا: ابن جرير (٢/٣٩٧) والطبرانى (١٢/٢٣٦، رقم ١٢٩٨٣) . قال الهيثمى (٦/٣١٩): رواه الطبرانى، وفيه رشدين بن سعد، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"ائت حرث أنى شئت\".\n٨١- ائْتُوا الدعوة إذا دُعِيتُمْ (مسلم، والترمذى، وابن حبان عن ابن عمر)\nأخرجه مسلم (٢/١٠٥٣، رقم ١٤٢٩)، والترمذى (٣/٤٠٤، رقم ١٠٩٨)، وقال: حسن صحيح. وابن حبان\n(١٢/١٠٠، رقم ٥٢٨٩) . وأخرجه أيضًا: أحمد (٢/١٢٧، رقم ٦١٠٨)، وعبد بن حميد (ص ٢٤٩، رقم ٧٧٧) .\nوالحديث أصله عند البخارى بطرف: \"أجيبوا الدعوة\".\n٨٢- ائتوا الصلاة وعليكم السَّكِينَةُ فَصَلُّوا ما أَدْرَكْتُمْ وَاقْضُوا ما سَبَقَكُمْ (أبو داود عن أبى هريرة)","vol":"1","page":65},{"text":"أخرجه أبو داود (١/١٥٦، رقم ٥٧٣) . وأخرجه أيضًا: أحمد (٢/٣٨٢، رقم ٨٩٥١) .\nوالحديث أصله عند البخارى ومسلم وغيرهما بطرف: \"إذا أقيمت الصلاة\".\nومن غريب الحديث: \"السَّكينة\": الوقَار، والتَّأَنى فى الحركة.\n٨٣- ائتوا المساجد حُسَّرا ومُقَنَّعِين فإن ذلك من سيْمَا المسلمين (ابن عدى، وابن عساكر عن على)\nأخرجه ابن عدى (٦/٤١٩، ترجمة ١٩٠٠ مبشر بن عبيد)، وابن عساكر (٣٦/٢٦٥)، وذكر ابن عدى أن أحاديث مبشر بن عبيد أحاديث موضوعة كذب.\nومن غريب الحديث: \"حُسَّرا\": جمع حاسر، أى: كاشف رأسه، لا عمامة عليها ولا غطاء. \"مُقَنَّعِين\": جمع\nمُقَنَّع: أى مغطى رأسه. \"سيْمَا\": أى علامة.\n٨٤- ائتونى بجريدتين فجعل إحداهما عند رأسه والأخرى عند رجليه وقال لم يزل يخفف عنه بعض عذاب القبر ما كان فيها نُدُوٌ (أحمد عن أبى هريرة قال مر على قبر فذكره) [المناوى]\nأخرجه أحمد (٢/٤٤١، رقم ٩٦٨٤)، قال الهيثمى (٣/٥٧): رجاله رجال الصحيح.","vol":"1","page":66},{"text":"وللحديث أطراف أخرى منها: \"إنهما ليعذبان\".\nومن غريب الحديث: \"ندو\": أى نداوة، والمراد ما دام فى الجريدتين بلل.\n٨٥- ائتونى بِمِقَصٍّ وسواك فجعل السواك على طرفه ثم أخذ ما جاوز (البزار عن عائشة أن النبى - ﷺ - أبصر رجلًا شاربُه طويل فذكره) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/٣٧٠، رقم ٢٩٦٩) . قال الهيثمى (٥/١٦٧): فيه عبد الرحمن بن مسهر، وهو كذاب. وقال الحافظ فى الفتح (١٠/٣٤٧): أخرجه البزار من حديث عائشة.\n٨٦- ائْتُوهُ فَصَلُّوا فيه فإن لم تَأْتُوهُ وَتُصَلُّوا فيه فابعثوا بزيت يُسْرَجُ فى قناديله (أحمد، وأبو داود عن ميمونة مولاة النبى - ﷺ - أنها قالت يا رسول الله أَفْتِنَا فى بيت المقدس قال … فذكره)","vol":"1","page":67},{"text":"أخرجه أحمد (٦/٤٦٣، رقم ٢٧٦٦٧)، وأبو داود (١/١٢٥، رقم ٤٥٧) . وأخرجه أيضًا: إسحاق بن راهويه (٤/١٠٦، رقم ٢٢١١)، وأبو يعلى (١٢/٥٢٣، رقم ٧٠٨٨)، قال الهيثمى (٤/٧): رجاله ثقات. وابن أبى عاصم فى الآحاد والمثانى (٦/٢١٦، رقم ٣٤٤٨)، والطبرانى فى الكبير (٢٥/٣٢، رقم ٥٤، ٥٥)، وفى الأوسط (٨/٢١٧، رقم ٨٤٤٥)، وفى الشاميين (١/١٩٧، رقم ٣٤٤، ١/٢٧١، رقم ٤٧١)، والبيهقى (٢/٤٤١، رقم ٤١١٤)، وفى شعب الإيمان (٣/٤٩٥، رقم ٤١٧٦) .\nوللحديث أطراف أخرى منها: \"بيت المقدس\".\n٨٧- ائتينى يا فاطمة بزوجك وابنيك فألقى عليهم كساء خيبريًّا ثم قال اللهم هؤلاء آل محمد فاجعل صلواتك وبركاتك على آل محمد كما جعلتهما على آل إبراهيم إنك حميد مجيد (أبو يعلى عن أم سلمة) [المناوى]","vol":"1","page":68},{"text":"أخرجه أبو يعلى (١٢/٣٤٤، رقم ٦٩١٢) . قال الهيثمى (٩/١٦٦): فيه عقبة بن عبد الله الرفاعى، وهو ضعيف. وأخرجه أيضًا: ابن عدى (٥/٢٧٨، ترجمة ١٤١٥ عقبة بن عبد الله الأصم الرفاعى)، وقال: لعقبة غير ما ذكرت، وبعض أحاديثه مستقيمة، وبعضها مما لا يتابع عليه.\n\nوالحديث أصله عند الترمذى بطرف: \"اللهم هؤلاء أهل بيتى\".\nومن غريب الحديث: \"خيبريًّا\": مصنوعًا فى قرية خيبر.\n٨٨- ائذنوا للنساء أن يُصَلِّين بالليل فى المسجد (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٧، رقم ١٨٩٢) .\n٨٩- ائذنوا للنساء بالليل إلى المساجد (أحمد، ومسلم، والترمذى، وأبو داود، وابن حبان عن ابن عمر)\nأخرجه أحمد (٢/٤٩، رقم ٥١٠١)، ومسلم (١/٣٢٧، رقم ٤٤٢)، والترمذى (٢/٤٥٩، رقم ٥٧٠)، وقال: حسن صحيح. وأبو داود (١/١٥٥، رقم ٥٦٨)، وابن حبان (٥/٥٨٧، رقم ٢٢١٠) . وأخرجه أيضًا: البخارى (١/٣٠٥، رقم ٨٥٧)، وأبو عوانة (١/٣٩٥، رقم ١٤٤٢) .","vol":"1","page":69},{"text":"وللحديث أطراف أخرى منها: \"لا تمنعوا إماء الله مساجد الله\"، \"لا تمنعوا نساءكم المساجد\".\n٩٠- أئمة الخلافة من بعدى أبو بكر وعمر (أبو نعيم فى فضائل الصحابة عن عائشة وفيه على بن صالح الأنماطى قال الذهبى فى المغنى يروى حديثًا موضوعًا وأورد فى الميزان هذا الحديث فى ترجمته وقال باطل وعلى بن صالح لا يعرف وهو المتهم بوضعه فإن الرواة ثقات سواه وقال الحافظ ابن حجر فى اللسان على بن صالح ذكره ابن حبان فى الثقات وقال روى عنه أهل العراق وهو مستقيم الحديث قال فينبغى التثبت فى الذين يضعفهم الذهبى من قبله)","vol":"1","page":70},{"text":"قال الذهبى فى الميزان (٥/١٦٢ ترجمة ٥٨٧١ على بن صالح): لا يعرف وله خبر باطل. ثم ذكر الحديث. وقال: المتهم بوضعه على فإن الرواة ثقات سواه. وخالفه الحافظ فى اللسان وقال (٤/٢٣٥ ترجمة ٦٣٣ على بن صالح الأنماطى): فى ثقات ابن حبان على بن صالح يروى عن عبيد بن إدريس روى عنه أهل العراق مستقيم الحديث … فينبغى التثبيت فى الذين يضعفهم المؤلف من قبله.\nذكر<span data-type='title' id=toc-7> الهمزة مع الباء</span>\n٩١- أبايعك على أن تعبد الله لا تشرك به شيئًا وتقيم الصلاة المكتوبة وتؤتى الزكاة وتنصح لكل مسلم وتبرأ من الشرك (أحمد، والنسائى، والطبرانى، وأبو نعيم فى الحلية، والبيهقى عن جرير)\nأخرجه أحمد (٤/٣٦٤، رقم ١٩٢٥٣)، والنسائى (٧/١٤٨، رقم ٤١٧٧)، والطبرانى (٢/٣١٤، رقم ٢٣٠٦)، وأبو نعيم فى الحلية (٨/٣١٢)، والبيهقى (٩/١٣، رقم ١٧٥٢٩) .\n٩٢- أبايعك على أن تعبد الله وتقيم الصلاة وتؤتى الزكاة وتناصح المسلم وتفارق المشرك (الحاكم عن أبى اليسر)","vol":"1","page":71},{"text":"أخرجه الحاكم (٣/٥٧٧، رقم ٦١٣٧) .\n٩٣- أبايعك على أن لا تشركى بالله شيئًا ولا تسرقى ولا تزنى ولا تقتلى ولدك ولا تأتى ببهتان تفترينه بين يديك ورجليك ولا تَنُوحِى ولا تَبَرَّجِى تَبَرُّج الجاهلية الأولى (أحمد عن ابن عمرو قال: جاءت أميمة بنت رقيقة إلى النبى تبايعه فذكره) [المناوى]\nأخرجه أحمد (٢/١٩٦، رقم ٦٨٥٠) .\nومن غريب الحديث: \"لا تنوحى\": من النياحة: وهى رفع الصوت بالندب على الميت بذكر محاسنه وأوصافه.\n٩٤- أُبَايِعُكُمْ على أن لا تسألوا أحدا شيئا (الطبرانى عن أبى أمامة) [المناوى]\nأخرجه الطبرانى (٨/٢٠٦، رقم ٧٨٣٢) قال الهيثمى (٣/٩٣): فيه على بن يزيد، وهو ضعيف.","vol":"1","page":72},{"text":"٩٥- أُبَايِعُكُمْ على أن لا تُشرِكوا بِاللَّهِ شيئًا ولا تسرِقوا ولا تَزْنُوا ولا تَقْتُلُوا أولادَكم، ولا تأتوا بِبُهْتَانٍ تَفْتَرُونَهُ بين أيديكم وأرجلِكم ولا تَعْصُونِى فى معروف فمَن وَفَى منكم فأجْرُه على اللَّه ومَنْ أصاب من ذلك شيئًا فَأُخِذَ به فى الدنيا فهو له كفارة وطَهُور ومن ستره اللَّهُ فذلك إِلى اللَّه إن شاء عذَّبَهُ وإن شاء غفر له (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٠، رقم ٢٢٧٨٥)، والبخارى (٦/٢٤٩٤، رقم ٦٤١٦)، ومسلم (٣/١٣٣٣، رقم ١٧٠٩)، والترمذى (٤/٤٥، رقم ١٤٣٩) وقال: حسن صحيح. والنسائى (٧/١٤٨ رقم ٤١٧٨) وأخرجه أيضًا: الدارقطنى (٣/٢١٥)\nومن غريب الحديث: \"وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ\" لا تأْتوا بولد من غيركم فتنسبوه إلى أنفسكم فإِن ذلك بُهْتانٌ وفِرْية.","vol":"1","page":73},{"text":"٩٦- أبايعكم على أن لا تشركوا بالله شيئا ولا تقتلوا النفس التى حرم الله إلا بالحق ولا تزنوا ولا تسرقوا ولا تشربوا مسكرًا فمن فعل من ذلك شيئًا فأقيم عليه حده فهو كفارة ومن ستر الله عليه فحسابه على الله ومن\nلم يفعل من ذلك شيئًا ضَمِنْتُ له على الله الجنة (هناد، والطبرانى فى الأوسط، وابن عدى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه هناد فى الزهد (٢/٤٥٠، رقم ٨٩٢)، والطبرانى فى الأوسط (١/٢٨٣، رقم ٩٢٣)، قال الهيثمى (١/١٠٥): رجاله موثقون، إلا أنه من رواية عمرو بن شعيب عن أبيه عن جده. وابن عدى (٦/١٩٣، ترجمة ١٦٧٠ محمد بن عبد الرحمن الطفاوى) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (٢/٦١٦، رقم ٦٦٣) .","vol":"1","page":74},{"text":"٩٧- أبايعكن على أن لا تُشْرِكْنَ بالله شيئًا ولا تسرقن ولا تزنين ولا تقتلن أولادكن ولا تأتين ببهتان تفترينه بين أيديكن وأرجلكن ولا تعصيننى فى معروف قلن نعم فيما استطعتُنَّه (أحمد، والطبرانى عن عائشة بنت قدامة بن مظعون)\nأخرجه أحمد (٦/٣٦٥، رقم ٢٧١٠٧)، والطبرانى (٢٤/٣٤٣، رقم ٨٥٧) قال الهيثمى (٦/٣٨): فيه عبد الرحمن بن عثمان بن إبراهيم، وهو ضعيف.\n٩٨- أبايعه على الجهاد وقد انقطعت الهجرة (النسائى، والحاكم عن يعلى بن أمية)\nأخرجه النسائى (٧/١٤١، رقم ٤١٦٠) والحاكم (٣/٤٧٩، رقم ٥٧٨٩) وأخرجه أيضًا: الطبرانى (٢٢/٢٥٧، رقم ٦٦٥) .\nوللحديث أطراف أخرى منها: \"بل أبايعه\" وسيأتى فى مسند يعلى بن أمية.\n٩٩- أبت الأنصار إلا حب التمر (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١٢٦، رقم ٣٣٩٨)، وفيه قصة. وأخرجه أيضًا: ابن سعد (٨/٤٣١)، وأحمد (٣/١٧٥، رقم ١٢٨١٨)، وابن حبان (١٦/١٥٨، رقم ٧١٨٨) .","vol":"1","page":75},{"text":"وللحديث أطراف أخرى منها: \"انظروا حب الأنصار التمر\".\n١٠٠- ابتاعوا أنفسكم من ربكم أيها الناس ألا إنه ليس لامرئ شىء ألا لا أعرفن امرأ بخل بحق الله عليه حتى إذا حضره الموت أخذ يُذَعْذِعُ ماله هاهنا وهاهنا (عبد الرزاق، وعبد بن حميد فى تفسيره عن قتادة مرسلًا)\nأخرجه عبد الرزاق (٩/٦٧، رقم ١٦٣٦٨) .\nومن غريب الحديث: \"يُذَعْذِعُ ماله\": يفرقه.\n١٠١- ابْتَدِرُوا الأذان ولا تبتدروا الإمامة (ابن أبى شيبة عن يحيى بن أبى كثير مرسلا)\nأخرجه ابن أبى شيبة (١/٣٥٨، رقم ٤١١٦) . وأخرجه أيضًا: عبد الرزاق (١/٤٨٨، رقم ١٨٧٧) .\nومن غريب الحديث: \"ابتدروا \": سابقوا وسارعوا إليه. \"ولا تبتدروا\": لا تسابقوا إليها، ولا تزاحموا عليها.\n١٠٢- ابتغوا الخير عند حِسان الوجوه (ابن أبى الدنيا فى قضاء الحوائج، والدارقطنى فى الأفراد عن أبى هريرة. [ابن أبى شيبة عن عطاء مرسلًا])","vol":"1","page":76},{"text":"حديث أبى هريرة: أخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٥٨، رقم ٥٣)، والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٢٣٩/٥٣٨٢) . وأخرجه أيضًا: ابن الجوزى فى الموضوعات (٢/٤٩٨، رقم ١٠٦٤) وقال: هذا حديث لا يصح عن رسول الله - ﷺ - من جميع جهاته.\nحديث عطاء المرسل: أخرجه ابن أبى شيبة (٥/٢٩٩، رقم ٢٦٢٧٧) .\nوللحديث أطراف أخرى منها: \"إذا ابتغيتم المعروف\"، \"اطلبوا الحوائج عند حسان الوجوه\"، \"اطلبوا الخير عند حسان الوجوه\"، \"اطلبوا حوائجكم عند حسان الوجوه\"، \"التمسوا الخير عند حسان الوجوه\"، \"تسموا بخياركم\".\n١٠٣- ابتغوا الرِّفعة عند الله قيل وما هى يا رسول الله قال تَحْلُم عمن جَهِلَ عليك وتعطى من حَرَمَك (ابن عدى عن ابن عمر وفيه الوازع بن نافع متروك. [ابن أبى الدنيا فى مكارم الأخلاق عن أبى هريرة])\nحديث ابن عمر: أخرجه ابن عدى (٧/٩٤، ترجمة ٢٠١٧ وازع بن نافع) .","vol":"1","page":77},{"text":"حديث أبى هريرة: أخرجه ابن أبى الدنيا فى مكارم الأخلاق (ص ٢٣، رقم ٢٣) .\nومن غريب الحديث: \"ابتغوا\": اطلبوا بجد واجتهاد. \"الرفعة\": الشرف وعلو المنزلة عند الله. \"تَحْلُم\": تضبط النفس والطبع عند هيجان الغضب. \"جَهِلَ\": سفه عليك. \"حَرَمَك\": منعك ما هو لك أو معروفه.\n١٠٤- ابتغوا الساعة التى تُرْجَى فى الجمعة ما بين صلاة العصر إلى غيبوبة الشمس وهى قدر هذا يقول قبضة (الطبرانى عن أنس)\nأخرجه الطبرانى فى الكبير (١/٢٥٨، رقم ٧٤٧) وأخرجه أيضًا: فى الأوسط (١/٤٩، رقم ١٣٦) . قال الهيثمى\n(٢/١٦٦): رواه الطبرانى فى الأوسط، وفيه ابن لهيعة، واختلف فى الاحتجاج به، وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"التمسوا الساعة التى ترجى\".\n١٠٥- ابتغوا فى مال اليتامى لا تستهلكها الصدقةُ (الشافعى، والبيهقى عن يوسف بن ماهك مرسلًا)\nأخرجه الشافعى (١/٩٢)، والبيهقى (٤/١٠٧، رقم ٧١٣٠) .","vol":"1","page":78},{"text":"ومن غريب الحديث: \"ابتغوا\" اطلبوا بجد واجتهاد والمعنى اجتهدوا فى الاتجار فى أموال اليتامى حتى لا تأكلها الصدقة.\n١٠٦- أبخلُ الناسِ من بَخِلَ بالسلامِ (الديلمى عن أبى هريرة) [كنوز الحقائق]\nأخرجه الديلمى (١/٢١٦، رقم ٨٢٧) .\nوللحديث أطراف أخرى منها: \"أعجز الناس\".\n١٠٧- أَبْدِ المودة لمن وادَّك فإنها أثبت (ابن أبى الدنيا فى كتاب الإخوان، والحارث بن أبى أسامة فى مسنده، والطبرانى، وأبو الشيخ فى الثواب عن أبى حميد الساعدى)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ١١٧، رقم ٦٦)، والحارث كما فى بغية الباحث (٢/٨٥٩، رقم ٩١٥)، والطبرانى كما فى مجمع الزوائد (١٠/٢٨٢) قال الهيثمى: فيه من لم أعرفهم.\nومن غريب الحديث: \"أَبْدِ\": أَظْهِر، فعل أمر من أَبْدَى، \"المودة\": المحبة الشديدة. \"لمن وادّك\": أخلص حبه\nلك. \"أثبت\": أدوم، وأرسخ للمودة بينكما.","vol":"1","page":79},{"text":"١٠٨- ابْدَأْ بأمك وأبيك وأختك وأخيك والأدنى فالأدنى ولا تنسَوا الجيران وذا الحاجة (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٥٠، رقم ٣١١)، قال الهيثمى (٣/١٢٠): فيه عباد بن أحمد العرزمى، وهو ضعيف.\n١٠٩- أَبْدَأُ بما بدأ الله به (عبد بن حميد، ومسلم عن جابر)\nأخرجه عبد بن حميد (ص ٣٤١، رقم ١١٣٥)، ومسلم (٢/٨٨٦، رقم ١٢١٨) . وأخرجه أيضًا: ابن أبى شيبة\n(٣/٣٣٤، رقم ١٤٧٠٥)، وابن حبان (٩/٢٥٣، رقم ٣٩٤٤) .\n١١٠- ابْدَأْ بِمَنْ تَعُول (الطبرانى عن حكيم بن حزام)\nأخرجه الطبرانى (٣/٢٠٣، رقم ٣١٢٩)، قال الهيثمى (٣/١١٦): فيه أبو صالح مولى حكيم لم أجد من ترجمه.\nوالحديث أصله فى الصحيحين بأطراف: \"اليد العليا\"، \"خير الصدقة\".\nومن غريب الحديث: \"تعول\": تلزمك مؤنته، ونفقته.\n١١١- ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عليها ثم على أبويك ثم على قرابتك ثم هكذا ثم هكذا (البخارى، ومسلم، وابن حبان عن جابر)","vol":"1","page":80},{"text":"الحديث فيه قصة ذكرها البخارى دون المتن (٢/٧٥٣، رقم ٢٠٣٤)، ومسلم (٢/٦٩٢، رقم ٩٩٧)، وابن حبان\n(٨/١٢٨، رقم ٣٣٣٩) .\n١١٢- ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عليها فإن فَضَلَ شىء فلأهلك فإن فَضَلَ عن أهلك شىء فلذى قرابتك فإن فضل عن ذى قرابتك شىء فهكذا وهكذا (النسائى عن جابر)\nأخرجه النسائى (٥/٦٩، رقم ٢٥٤٦) . وأخرجه أيضًا: الشافعى (١/٣٢٧)، ومسلم (٢/٦٩٢، رقم ٩٩٧)، وأبو عوانة (٣/٤٩٠، رقم ٥٨٠٥)، والبيهقى (٤/١٧٨، رقم ٧٥٤٤) .\n١١٣- ابدأْنَ بِمَيامِنها ومواضع الوضوء منها (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن أم عطية أن النبى - ﷺ - قال فى غسل ابنته … فذكره)","vol":"1","page":81},{"text":"أخرجه أحمد (٦/٤٠٨، رقم ٢٧٣٤٣)، والبخارى (١/٧٣، رقم ١٦٥)، ومسلم (٢/٦٤٨، رقم ٩٣٩)، وأبو داود (٣/١٩٧، رقم ٣١٤٥)، والترمذى (٣/٣١٥، رقم ٩٩٠) وقال: حسن صحيح، والنسائى (٤/٣٠، رقم ١٨٨٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤٩، رقم ١٠٨٩١)، وابن حبان (٧/٣٠٢، رقم ٣٠٣٢) .\n١١٤- ابدأوا بالأحمسيين على القيسيين، اللَّهُمَّ بارك فى الأحمسيين ورجالهم (أحمد، والطبرانى عن طارق بن شهاب)\nأخرجه أحمد (٤/٣١٥، رقم ١٨٨٥٤)، والطبرانى (٨/٣٢٣، رقم ٨٢١١)، قال الهيثمى (١٠/٤٩): رجالهما رجال الصحيح. وأخرجه أيضًا: الضياء (٨/١١١، رقم ١٢٦) .\n١١٥- ابدأوا بالأكابر فإن البركة مع أكابركم (الحكيم عن ابن عباس)\nذكره الحكيم (٢/٧٢) .\nوللحديث أطراف أخرى منها: \"البركة مع أكابركم\".\n١١٦- ابدأوا بالكبراء أو بالأكابر (أبو يعلى، والطبرانى فى الأوسط عن ابن عباس قال: كان النبى - ﷺ - إذا سقى ذكره) [المناوى]","vol":"1","page":82},{"text":"أخرجه أبو يعلى (٤/٣١٥ رقم ٢٤٢٥)، قال الحافظ فى الفتح (١٠/٨٧): سنده قوى. والطبرانى فى الأوسط (٤/١٢٩ رقم ٣٧٨٦)، قال الهيثمى (٥/٨١): رواه أبو يعلى والطبرانى فى الأوسط، ورجال أبى يعلى رجال الصحيح.\n١١٧- ابْدَأوا بما بدأ الله به (النسائى، والدارقطنى عن جابر، وهو حديث صحيح)\nأخرجه النسائى (٥/٢٣٦، رقم ٢٩٦٢)، والدارقطنى (٢/٢٥٤) وصحح إسناد النسائى الإمام النووى فى شرحه لصحيح مسلم (٨/١٧٧) . وأخرجه أيضًا: ابن الجارود (ص ١٢٣، رقم ٤٦٩) .\nوللحديث أطراف أخرى منها: \"نبدأ بما بدأ الله به\".\n١١٨- ابدئى بالرجل قبل المرأة (ابن ماجه، والحاكم عن عائشة أنها كان لها غلام وجارية زوج فقالت: يا رسول الله إنى أريد أن أعتقهما. قال … فذكره)","vol":"1","page":83},{"text":"أخرجه ابن ماجه (٢/٨٤٦، رقم ٢٥٣٢)، والحاكم (٢/٢٢٤، رقم ٢٨٢٧)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أبو داود (٢/٢٧١، رقم ٢٢٣٧)، والنسائى فى الكبرى (٣/١٨٠، رقم ٤٩٣٦)، والدارقطنى (٣/٢٨٨)، والبيهقى (٧/٢٢٢، رقم ١٤٠٥٠) .\n١١٩- ابْدُوا يا أسلم فتنسَّموا الرياح واسكنوا الشِّعاب إنكم مهاجرون حيث كنتم (أحمد، والطبرانى، والضياء عن سلمة بن الأكوع)\nأخرجه أحمد (٤/٥٥، رقم ١٦٦٠١)، والطبرانى (٧/٢٤، رقم ٦٢٦٥) قال الهيثمى (٥/٢٥٤): فيه سعيد بن إياس ولم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٣٧، رقم ٢٣٧٢)، والبخارى فى التاريخ الكبير (١/٢١) .\nومن غريب الحديث: \"ابدوا\": اسكنوا البادية. \"فتنسموا\": اطلبوا النَّسيم واستنشقوه، \"الشِّعاب\": مفردها الشِّعْبُ: وهو المتسع بين جَبَلَين؛ وقيل: هو الطَّرِيقُ فى الجَبَلِ.","vol":"1","page":84},{"text":"١٢٠- أَبْرِدْ أَبْرِدْ فإنَّ شدةَ الحرِّ من فَيْحِ جَهَنَّمَ (أبو داود عن أبى ذر) [كنوز الحقائق]\nأخرجه أبو داود (١/١١٠، رقم ٤٠١) . وأخرجه أيضًا: أحمد (٥/١٧٦، رقم ٢١٥٧٣)، والبخارى (١/١٩٩، رقم ٥١١)، ومسلم (١/٤٣١، رقم ٦١٦)، وابن خزيمة (١/١٦٩، رقم ٣٢٨)، وابن حبان (٤/٣٧٦، رقم ١٥٠٩)، والبيهقى (١/٤٣٨، رقم ١٩٠٣) .\nوللحديث أطراف أخرى منها: \"أبردوا بالصلاة\"، \"أبردوا بالظهر\"، \"إذا اشتد الحر فأبردوا\".\n١٢١- أبردوا الحُمَّى بالماء فإنها من فَيْحِ جَهَنَّمَ (أحمد، والطبرانى عن أبى بشيرالأنصارى) [المناوى]\nأخرجه أحمد (٥/٢١٦، رقم ٢١٩٣٦)، والطبرانى (٢٢/٢٩٥، رقم ٧٥٢) . قال الهيثمى (٥/٩٤): فيه راو لم يسم، وبقية رجاله ثقات.\nوالحديث أصله عند البخارى ومسلم بطرف: \"الحمى من فيح جهنم\".","vol":"1","page":85},{"text":"١٢٢- أبردوا بالصلاة إذا اشتد الحر فإن شدة الحر من فَيْحِ جَهَنَّمَ وإن جهنم تحاجت حتى أكل بعضها بعضا فاستأذنت الله فى نفسين فأذن لها فشدة الحر من فَيْحِ جَهَنَّمَ وشدة الزَّمْهَرِيرِ من زَمْهَرِيرِهَا (أبو يعلى، والبزار عن عمر) [المناوى]\nأخرجه أبو يعلى كما فى المقصد العلى (ص ٢٦٧، رقم ١٨٧)، وكما فى المطالب العالية (٣/٦٦، رقم ٢٢٥)، والبزار (١/٤٠٣ رقم ٢٨٠) وقال: لا نعلمه مرفوعا إلا من هذا الوجه ومحمد بن الحسن منكر الحديث وقد احتمل حديثه. قال الهيثمى (١/٣٠٦): فيه محمد بن الحسن بن زبالة، نسب إلى وضع الحديث. وأخرجه أيضًا: ابن عدى (٦/١٧١، ترجمة ١٦٥٥ محمد بن الحسن بن زبالة) .\nوالحديث أصله فى الصحيحين بطرف: \"اشتكت النار\".\nومن غريب الحديث: \"الزَمْهَرِيرِ\": شدة البرد.\n١٢٣- أبردوا بالصلاة فإن حر الظهيرة من فيح جهنم (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٢٨٦، رقم ٣٢٨١) .","vol":"1","page":86},{"text":"١٢٤- أبردوا بالصلاة فإن شدة الحر من فيح جهنم (أحمد، وابن ماجه، وابن حبان، وابن عدى، وأبو نعيم فى الحلية، والطبرانى، والبيهقى عن المغيرة بن شعبة)\nأخرجه أحمد (٤/٢٥٠، رقم ١٨٢١٠)، وابن ماجه (١/٢٢٣، رقم ٦٨٠)، قال البوصيرى (١/٨٧): هذا إسناد صحيح، ورجاله ثقات. وابن حبان (٤/٣٧٢، رقم ١٥٠٥)، وابن عدى (٤/٢٠، ترجمة ٨٨٨ شريك بن عبد الله\nالقاضى)، وأبو نعيم فى الحلية (٩/٢٢٨)، والطبرانى (٢٠/٤٠٠، رقم ٩٤٩)، والبيهقى (١/٤٣٩، رقم ١٩٠٧) .\n١٢٥- أبردوا بالصلاة فى الحر فإن حرها من فيح جهنم (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/١٧٣) وأخرجه أيضًا: أحمد (٢/٣٧٧ رقم ٨٨٨٧) وأبو عوانة (١/٢٨٩ رقم ١٠١٤) .\n١٢٦- أبردوا بالطعام فإن الحار لا بركة فيه (مسدد فى مسنده، والديلمى عن ابن عمر)","vol":"1","page":87},{"text":"أخرجه مسدد كما فى المطالب العالية (١٠/٧٢١، رقم ٢٣٩٨)، وكما فى إتحاف الخيرة (٥/٢٨٦، رقم ٤٨٠٧)، وفيه قزعة بن سويد، وهو ضعيف. وأخرجه الديلمى (١/١/١٨ مختصرة) كما فى المداوى (١/٧٦)، والضعيفة (٤/٩٠، ١٥٨٧) .\n١٢٧- أبردوا بالطعام فإن الطعام الحارّ غير ذى بركة (الطبرانى فى الأوسط عن أبى هريرة. الحاكم عن جابر)\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٦/٢٠٩، رقم ٦٢٠٩) وإسناده ضعيف لضعف عبد الله بن يزيد البكرى كما قال الهيثمى (٥/٢٠)، والعجلونى (١/٢٧) .\nحديث جابر: أخرجه الحاكم (٤/١٣٢، رقم ٧١٢٥) .\nومن غريب الحديث: \"أبردوا بالطعام\": أخروا أكله إلى أن يبرد فتناولوه باردا. \"الحار\": الساخن. \"غير ذى بركة\": لا بركة فيه.\n١٢٨- أبردوا بالطعام فإنه أعظم للبركة (أحمد، والطبرانى، وابن حبان، والحاكم، والبيهقى عن أسماء بنت أبى بكر)","vol":"1","page":88},{"text":"أخرجه أحمد (٦/٣٥٠، رقم ٢٧٠٠٣)، والطبرانى (٢٤/٨٤، رقم ٢٢٦)، قال الهيثمى (٥/١٩): رواه أحمد بإسنادين أحدهما منقطع، وفى الآخر ابن لهيعة، وحديثه حسن وفيه ضعف، ورواه الطبرانى، وفيه قرة بن عبد الرحمن، وثقه ابن حبان وغيره وضعفه ابن معين وغيره، وبقية رجالهما رجال الصحيح. وابن حبان (١٢/٦، رقم ٥٢٠٧)، والحاكم (٤/١٣١، رقم ٧١٢٤) وقال: صحيح على شرط مسلم فى الشواهد. والبيهقى (٧/٢٨٠، رقم ١٤٤٠٦) .\n١٢٩- أبردوا بالظهر (ابن ماجه عن ابن عمر. الطبرانى عن عبد الرحمن بن جارية)\nحديث ابن عمر: أخرجه ابن ماجه (١/٢٢٣، رقم ٦٨١)، قال البوصيرى (١/٨٧): هذا إسناد صحيح.\nحديث عبد الرحمن بن جارية: أخرجه الطبرانى كما فى مجمع الزوائد (١/٣٠٧) قال الهيثمى: فيه ابن أبى سليط، لم أجد من ذكره، ورجاله رجال الصحيح. وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق الطبرانى (٤/١٨٢٧، رقم ٤٦١٣) .","vol":"1","page":89},{"text":"١٣٠- أبردوا بالظهر فإن الذى تجدون من الحرّ من فَيْحِ جَهَنَّمَ (النسائى، والسراج فى مسنده، والطبرانى عن أبى موسى)\nأخرجه النسائى (١/٢٤٩، رقم ٥٠١) . وأخرجه أيضًا: الطحاوى (١/١٨٧) .\n١٣١- أَبْرِدُوا بالظهر فإن شِدَّةَ الْحَرِّ من فَيْحِ جَهَنَّمَ (ابن أبى شيبة، وأحمد، والبخارى، وابن ماجه عن أبى سعيد. ابن أبى شيبة، وأحمد، وابن قانع، والطبرانى، والحاكم، والضياء عن القاسم بن صفوان بن مخرمة عن أبيه. النسائى عن أبى موسى الأشعرى. البغوى فى معجم الصحابة عن الحجاج الباهلى. الطبرانى عن الحجاج الباهلى عن ابن مسعود. ابن عدى عن جابر. ابن ماجه، والبيهقى عن المغيرة. ابن أبى شيبة عن عمر موقوفًا)\nحديث أبى سعيد: أخرجه ابن أبى شيبة (١/٢٨٦، رقم ٣٢٨٠)، وأحمد (٣/٥٢، رقم ١١٥٠٨)، والبخارى\n(١/١٩٩، رقم ٥١٣)، وابن ماجه (١/٢٢٣، رقم ٦٧٩) . وأخرجه أيضًا: أبو يعلى (٢/٤٨٠، رقم ١٣٠٩)، والبيهقى\n(١/٤٣٧، رقم ١٩٠١) .","vol":"1","page":90},{"text":"حديث صفوان بن مخرمة: أخرجه ابن أبى شيبة (١/٢٨٧، رقم ٣٢٨٦)، وأحمد (٤/٢٦٢، رقم ١٨٣٣٢)، وابن قانع (٢/١٦)، والطبرانى (٨/٧١، رقم ٧٣٩٩)، قال الهيثمى (١/٣٠٦): فيه القاسم بن صفوان وثقه ابن حبان، وقال أبو حاتم: القاسم بن صفوان لا يعرف إلا فى هذا الحديث. والحاكم (٣/٢٨٠، رقم ٥٠٩٢)، والضياء (٨/٥٠، رقم ٤٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/٣٠٥) .\nحديث أبى موسى: أخرجه النسائى (١/٢٤٩، رقم ٥٠١) .\nحديث الحجاج الباهلى: أخرجه البغوى (٢/١٧٤، عقب رقم ٥٣١)، قال الحافظ فى الإصابة (٢/٣٧، ترجمة ١٦٢٩ الحجاج الباهلى): رواه البغوى والباوردى.\nحديث الحجاج الباهلى عن ابن مسعود: أخرجه الطبرانى (٣/٢٢٦، رقم ٣٢٢٢) . وأخرجه أيضا: البغوى (٢/١٧٣، رقم ٥٣١) .\nحديث جابر: أخرجه ابن عدى (٢/٢٩٢، ترجمة ٤٤٥ الحسن بن عمارة)، وقال: كان كثير الوهم والخطأ، وهو إلى الضعف أقرب منه إلى الصدق.","vol":"1","page":91},{"text":"حديث المغيرة: أخرجه ابن ماجه (١/٢٢٣، رقم ٦٨٠)، والبيهقى (١/٤٣٩، رقم ١٩٠٧) . قال البوصيرى (١/٨٧): هذا إسناد صحيح ورجاله ثقات. وأخرجه أيضًا: ابن عدى (٤/٢٠، ترجمة ٨٨٨ شريك بن عبد الله القاضى)، والخطيب\n(١٤/١٧٣) .\nحديث عمر: أخرجه ابن أبى شيبة (١/٢٨٧، رقم ٣٢٨٨) . قال الحسينى فى البيان والتعريف (١/١٤): قال\nالسيوطى: حديث متواتر رواه بضعة عشر صحابيا.\nوللحديث أطراف أخرى منها: \"إذا اشتد الحر\"، \"إن هذا الحر\"، \"إن شدة الحر\".\nومن غريب الحديث: \"أبردوا بالظهر\": انتظروا الدُّخول فى وقت انْكِسار الوهَج والحرّ. وقيل: معناه صلُّوها فى أوّل وقتها من بَرد النهار وهو أوّله. \"فيح جهنم\": هيجانها وغليانها وانتشار لهبها.\n١٣٢- أبردوا بالظهر فى شدة الحر (ابن خزيمة، وابن عدى عن عائشة)","vol":"1","page":92},{"text":"أخرجه ابن خزيمة (١/١٧٠، رقم ٣٣١)، وابن عدى (٦/٢٨٧، ترجمة ١٧٧١ محمد بن الوليد بن أبان القلانسى)، وقال: يضع الحديث ويوصله ويسرق ويقلب الأسانيد والمتون. وأخرجه أيضًا: أبو يعلى (٨/٣٦١، رقم ٤٩٤٩) .\n١٣٣- أبردوا بصلاة الظهر فى اليوم الحارّ فإن شدة الحرّ من فَيْحِ جَهَنَّمَ (الطبرانى، وتمام، وابن عساكر عن\nعمرو بن عبسة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٣٠٧) قال الهيثمى: فيه سليمان بن سلمة الخبائرى، وهو مجمع على ضعفه. وتمام (٢/٩٤، رقم ١٢٢٦)، وابن عساكر (٢٦/١٧٢) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٠٩، رقم ١٤٠١) .\n١٣٤- أَبْرَرْتُ عَمِّى وَلَا هِجْرَةَ (أبو نعيم فى فضائل الصحابة عن العباس أنه أتى بمجاشع يوم فتح مكة وقال\nيا رسول الله بايعه على الهجرة فقال: لا هجرة فقال: أَقْسَمْتُ عَلَيْكَ لتبايعنه فبسط يده فبايعه وقال فذكره)\nوللحديث أطراف أخرى منها: \"لا هجرة بعد الفتح ولكن جهاد\".","vol":"1","page":93},{"text":"١٣٥- أَبِرِّيْها فإن الإثم على المحنث (أحمد، والبيهقى عن عائشة قالت: أهدى إلى ثمر فأكلت بعضه وأقسم على أن آكل الباقى وذكره)\nأخرجه أحمد (٦/١١٤، رقم ٢٤٨٧٩)، والبيهقى (١٠/٤١، رقم ١٩٦٧٧) . قال الهيثمى (٤/١٨٣): رجاله رجال الصحيح.\nومن غريب الحديث: \"أبريها\": أجيبيها إلى ما أقسمت عليه.\n١٣٦- أبشر عَمَّار تقتلك الفئة الباغية (الترمذى - حسن صحيح غريب - عن أبى هريرة. الباوردى عن\nإسماعيل بن عبد الرحمن الأنصارى)\nحديث أبى هريرة: أخرجه الترمذى (٥/٦٦٩، رقم ٣٨٠٠) وقال: حسن صحيح غريب.\nحديث إسماعيل بن عبد الرحمن الأنصارى: عزاه الحافظ فى الإصابة (١/٢٣٤، ترجمة ٥٣٠) للباوردى مرسلًا، وقال: وفى الإسناد ضرار بن صرد وهو ضعيف.\nوللحديث أطراف أخرى منها: \"بؤسًا لك يا ابن سمية\"، \"تقتلك الفئة الباغية\"، \"ويحك يا ابن سمية\".\nومن غريب الحديث: \"الفئة الباغية\": الظالمة الخارجة عن طاعة الإمام.","vol":"1","page":94},{"text":"١٣٧- أبشر فإن الجَالِب إلى سوقنا كالمجاهد فى سبيل الله والمُحْتَكِر فى سوقنا كالمُلْحِد فى كتاب الله (الحاكم عن اليسع بن المغيرة)\nأخرجه الحاكم (٢/١٥، رقم ٢١٦٧) مرسلًا، ونبه على أنه ليس من شرط الكتاب. قال المناوى (٣/٣٥٤): قال الذهبى: خبر منكر وإسناده مظلم.\nومن غريب الحديث: \"الجالب\": الذى يجلب المتاع ليبيع ويشترى. \"المحتكر\": المحتبس للطعام الذى تشتد الحاجة إليه للغلاء. \"كالمُلْحِد\": كالطاعن فى كتاب الله والمتأول له خاطئًا.\n١٣٨- أَبْشِرْ فإن الله يقول: الحمى هِىَ نَارِى أُسَلِّطُهَا على عبدى المؤمن فى الدُّنْيَا لِتَكُونَ حَظَّهُ من النار يوم القيامة (أحمد، وهناد، وابن ماجه، وابن السنى فى عمل يوم وليلة، والحاكم، وأبو نعيم فى الحلية، وابن عساكر عن أبى هريرة أن رسول الله - ﷺ - عاد رجلا به حمى قال فذكره)","vol":"1","page":95},{"text":"أخرجه أحمد (٢/٤٤٠، رقم ٩٦٧٤)، وهناد (١/٢٣٣، رقم ٣٩١)، وابن ماجه (٢/١١٤٩، رقم ٣٤٧٠)، قال البوصيرى (٤/٦١): هذا إسناد صحيح رجاله موثقون. وابن السنى (ص ٢٠٢، رقم ٥٤٦) والحاكم (١/٤٩٦، رقم ١٢٧٧) وقال: صحيح الإسناد، ووافقه الذهبى، وأبو نعيم فى الحلية (٦/٨٦)، وابن عساكر (٦٦/٢٩٧) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤٠، رقم ١٠٨٠٢)، والترمذى (٤/٤١٢، رقم ٢٠٨٨)، والطبرى فى تفسيره (١٦/١١١)، والبيهقى فى شعب الإيمان (٧/١٦١، رقم ٩٨٤٤) .\nومن غريب الحديث: \"حظه من النار\": نصيبه منها.\n١٣٩- أبشر يا أبا بكر بالجنة (الطبرانى فى الكبير والأوسط عن زيد بن أرقم) [المناوى]","vol":"1","page":96},{"text":"أخرجه الطبرانى فى الكبير (٥/١٩٢، رقم: ٥٠٦١)، وفى الأوسط (١/٢٦٦، رقم ٨٦٨)، قال الهيثمى (٩/٥٦): فيه عبد الأعلى بن أبى المساور، وقد ضعفه الجمهور، ووثق فى رواية عن يحيى بن معين، والمشهور عنه تضعيفه. وأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٤٢٤، رقم ٦٦٥)، والبيهقى فى الدلائل (٦/٣٩١) وقال: عبد الأعلى بن أبى المساور ضعيف فى الحديث. قال الذهبى فى السير (١٥/٤١٦): هذا حديث غريب، تفرد به عبد الأعلى وهو واه.\n١٤٠- أبشر يا عثمان بالجنة بعد بلاء شديد إن الله مُقَمِّصُك قميصًا فإن أرادك المنافقون على خلعه فلا تخلعه (الطبرانى فى الكبير والأوسط عن زيد بن أرقم) [المناوى]\nانظر تخريج حديث \"أبشر يا أبا بكر بالجنة\" فهو طرف منه.\n١٤١- أبشر يا علىُّ حياتك وموتك معى (ابن قانع، وابن منده، وابن عدى، والطبرانى، وابن عساكر عن شراحيل بن مرة وفيه عباد بن زياد الأسدى متروك)","vol":"1","page":97},{"text":"أخرجه ابن قانع (١/٣٣٢)، وابن عدى (٤/٣٤٩، ترجمة ١١٨٢ عبادة بن زياد) وقال: من الغالين فى الشيعة وله أحاديث مناكير فى الفضائل، والطبرانى (٧/٣٠٨، رقم ٧٢١٧)، وابن عساكر من طرق منها طريق ابن منده (٤٢/٣٦٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٧٦، رقم ٥٨٤٢)، قال الهيثمى (٩/١١٢): إسناده حسن. وابن شاهين وابن السكن (كما فى الإصابة ٣/٣٢٥، ترجمة ٣٨٦٦، شراحيل بن مرة الهمدانى) .\n١٤٢- أبشر يا عمر بالجنة (الطبرانى فى الكبير والأوسط عن زيد بن أرقم) [المناوى]\nانظر تخريج حديث \"أبشر يا أبا بكر بالجنة\" فهو طرف منه.\n١٤٣- أَبْشِرُوا أَبْشِرُوا أَبْشِرُوا من صلى الصلوات الخمس واجتنب الكبائر السبع دخل من أى أبواب الجنة شاء: عقوق الوالدين والشرك بالله وقتل النفس وقذف المحصنات وأكل مال اليتيم والفِرار من الزحف وأكل الربا (الطبرانى عن ابن عمرو)","vol":"1","page":98},{"text":"أخرجه الطبرانى (١٣/٨، رقم ٣) . وأخرجه أيضًا: الأصبهانى فى الترغيب والترهيب (٢/٥٧٣، رقم ١٣٧٢) . قال المنذرى (٢/١٩٧): فى إسناده مسلم بن الوليد بن العباس، لا يحضرنى فيه جرح ولا عدالة، وكذا قال الهيثمى (١/١٠٤) .\n١٤٤- أَبْشِرُوا أليس تشهدون أن لا إله إلا الله وأنى رسول الله فإن هذا القرآن سبب طرفه بيد الله وطرفه بأيديكم فتمسكوا به فإنكم لن تضلوا ولن تهلكوا بعده أبدًا (ابن أبى شيبة، والطبرانى، وابن حبان عن أبى شريح الخزاعى)\nأخرجه ابن أبى شيبة (٦/١٢٥، رقم ٣٠٠٠٦)، والطبرانى (٢٢/١٨٨، رقم ٤٩١)، وابن حبان (١/٣٢٩،\nرقم ١٢٢) . قال الهيثمى (١/١٦٩): رجاله رجال الصحيح. وأخرجه أيضًا: عبد بن حميد (ص ١٧٥، رقم ٤٨٣)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٨٢، رقم ٢٣٠٢)، ومحمد بن نصر المروزى (كما فى مختصر قيام الليل للمقريزى ص ٢٩٣، رقم ٢٢١)، والبيهقى فى شعب الإيمان (٢/٣٢٧، رقم ١٩٤٢) .","vol":"1","page":99},{"text":"ومن غريب الحديث: \"القرآن سبب\" شبه القرآن بالحبل يمسك به الصاعد الجبل، ويرتقى به.\n١٤٥- أَبْشِرُوا إن من نِعْمَةِ اللَّهِ عليكم أنه ليس أحد من الناس يصلى هذه الصلاة غيركم (البخارى عن بريد عن أبى بردة عن أبى موسى)\nأخرجه البخارى (١/٢٠٧، رقم ٥٤٢) . وأخرجه أيضًا: أبو يعلى (١٣/٢٨٥، رقم ٧٣٠٠) .\n١٤٦- أَبْشِرُوا بالمَهْدِى رجل من قريش من عِتْرتى يخرج فى اختلاف من الناس وزلزال فيملأ الأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا ويرضى عنه ساكن السماء وساكن الأرض ويقسم المال صِحاحًا بالسوية ويملأ قلوب أمة محمد غنى ويسعهم عدله حتى إنه يأمر مناديًا فينادى من له حاجة إلىَّ فما يأتيه أحد إلا رجل واحد يأتيه فيسأله فيقول ائت السادن حتى يعطيك فيأتيه فيقول أنا رسول المهدى إليك لتعطينى مالًا فيقول احثُ فيحثى ولا يستطيع أن يحمله فيلقى حتى يكون قدر ما يستطيع أن يحمله فيخرج به فيندم فيقول أنا كنت أجْشَع أمة محمد","vol":"1","page":100},{"text":"نفسًا كلهم دعى إلى هذا المال فتركه غيرى فيرد عليه فيقول إنا لا نقبل شيئًا أعطيناه فيلبث فى ذلك ستًا أو سبعًا أو ثمانيًا أو تسع سنين ولا خير فى الحياة بعدُ (أحمد، وأبو يعلى، والباوردى عن أبى سعيد) [الفتح]\nأخرجه أحمد (٣/٣٧، رقم ١١٣٤٤)، قال الهيثمى (٧/٣١٤): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إن فى أمتى المهدى\"، \"يخرج فى آخر أمتى\".\nمن غريب الحديث: \"عِتْرتى\": عِتْرةُ النبى - ﷺ - بَنُو عَبْد المُطّلب، وقيل أهلُ بيتِه الأقْرَبُون وهم أوْلادُه وعلىٌّ وأوْلادُه، وقيل عِتْرته الأقْربُون والأبْعدُون منهم. \"السادن\": هو خادم الكعبة وبيت الأصنام، والجمع السدنة، والفرق بين السادن والحاجب: أن الحاجب يحجب وإذنه لغيره، والسادن يحجب وإذنه لنفسه.\n١٤٧- أَبْشِرُوا فإن هذا القرآن طرفه بيد الله وطرفه بأيديكم فتمسكوا به فإنكم لن تهلكوا ولن تضلوا بعده أبدًا","vol":"1","page":101},{"text":"(البزار، والطبرانى عن محمد بن جبير بن مطعم عن أبيه)\nأخرجه البزار (٨/٣٤٦، رقم ٣٤٢١)، والطبرانى (٢/١٢٦، رقم ١٥٣٩) . وأخرجه أيضًا: الطبرانى فى الصغير\n(٢/٢٠٩، رقم ١٠٤٤) . قال الهيثمى (١/١٦٩): فيه أبو عبادة الزرقى متروك الحديث.\n١٤٨- أَبْشِرُوا فإنه سيأتى عليكم زمان يُغْدى على أحدكم بالقصعة من الثريد ويراح بمثلها قيل نحن يومئذ بخير قال إنكم اليوم خير من يومئذ (البزار عن ابن مسعود) [المناوى]\nأخرجه البزار (٥/٣٢٣، رقم ١٩٤١) . بإسناد جيد كما قال المنذرى (٣/١٠٠)، والهيثمى (١٠/٣٢٣) .\nومن غريب الحديث: \"الثريد\": الخبز المفتت فى المرق وغيره.","vol":"1","page":102},{"text":"١٤٩- أَبْشِرُوا فوالله لأنا لكثرة الشىء أخوف منى عليكم من قِلَّتِه والله لا يزال هذا الأمر فيكم حتى يفتح الله لكم أرض فارس وأرض الروم وأرض حمير وحتى تكونوا أجنادًا ثلاثة جُنْد بالشام وجند بالعراق وجند باليمن وحتى يعطى الرجل المائة فيتسخطها قيل ومن يستطيع الشام مع الروم ذوات القرون فقال والله ليفتحنها الله لكم ويستخلفكم فيها حتى تظل العصابة منهم البيضُ قميصُهم المحلقةُ أقفاؤُهم قيامًا على الرُّوَيْجِل الأسود منكم ما أَمَرَهُم من شىء فعلوه وإن بها اليوم رجالًا لأنتم أصغر فى عيونهم من القِرْدان فى أعجاز الإبل قال عبد الله بن حوالة اختر لى يا رسول الله إن أدركنى ذلك قال إنى أختار لك الشام فإنها صفوة الله من بلاده وإليها يجتبى صفوته من عباده يا أهل اليمن فعليكم بالشام فإن صفوةَ الله من الأرض الشامُ فمن أبى فليسق بغُدُر اليمن فإن الله تكفل لى بالشام وأهله (الطبرانى، والبيهقى عن عبد الله بن حوالة)","vol":"1","page":103},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٢١٢) قال الهيثمى: رواه الطبرانى بإسنادين، رجال أحدهما رجال الصحيح، غير نصر بن علقمة، وهو ثقة. وأخرجه البيهقى (٩/١٧٩ رقم ١٨٣٩٠) وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٤/٢٧٤، رقم ٢٢٩٥)، والضياء (٩/٢٧٧، رقم ٢٤٠، ٢٤١) .\nومن غريب الحديث: \"الرويجل\": تصغير تحقير من الرجل، والمراد: أن الروم يصبحون خدما للعبد الأسود الذى كان من شأن الروم قبل الإسلام أن يحتقرونه. \"القِرْدانِ\": مفردها القُراد، وهى: حشرة تَعَضُّ الإِبل. \"فليسق\": المراد أن يسقى ماشيته من مياه اليمن، ويشتغل بها، ويدع الجهاد. \"بغُدُر\": جمع غدير، وهو الحوض. \"تكفل لى بالشام وأهله\": ضمن لى حفظها، وحفظ أهلها القائمين بأمر الله فلا تصيبهم الفتنة.","vol":"1","page":104},{"text":"١٥٠- أَبْشِرُوا فوالله لأَنا من كثرة الشىء أخوف عليكم من قلته، والله لا يزال هذا الأمر فيكم حتى تُفتح لكم أرضُ فارس والروم وأرضُ حِمْيَر وحتى تكونوا أجنادًا ثلاثة جند بالشام وجند بالعراق وجند باليمن وحتى يعطى الرجل المائة دينار فيتسخطها (الحسن بن سفيان، وأبو نعيم فى الحلية عن عبد الله بن حوالة)\nأخرجه أبو نعيم فى الحلية من طريق الحسن بن سفيان (٢/٣) .\nوالحديث يأتى فى: المسانيد من قسم الأفعال فى مسند عبد الله بن حوالة.\n١٥١- أَبْشِرُوا معشر المسلمين لا يدخلها الدجال، يعنى المدينة (ابن حبان عن فاطمة بنت قيس)\nأخرجه ابن حبان (٩/٤٨، رقم ٣٧٣٠) .\nوللحديث أصله عند البخارى بطرف: \"يأتى الدجال المدينة\".\n١٥٢- أَبْشِرُوا وَأَمِّلُوا خيرًا فوالله ما الْفَقْرَ أَخْشَى عَلَيْكُمْ ولكن إذا صبت عليكم الدنيا صبًّا فَتَنَافَسُوهَا كما تنافسها من كان قبلكم (أحمد عن الْمِسْوَرِ بْنِ مَخْرَمَةَ) [المناوى]","vol":"1","page":105},{"text":"أخرجه أحمد (٤/٣٢٧، رقم ١٨٩٣٦) . قال الهيثمى (٣/١٢١): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"أظنكم قد سمعتم\".\n١٥٣- أَبْشِرُوا وبشِّروا مَن وراءكم أنه من شهد أن لا إله إلا الله صادقًا بها دخل الجنة (أحمد، والطبرانى عن أبى موسى وصُحِّحَ)\nأخرجه أحمد (٤/٤٠٢، رقم ١٩٦١٢)، والطبرانى فى مجمع الزوائد (١/١٦) قال الهيثمى: رجاله ثقات.\n١٥٤- أَبْشِرُوا وقروا عينًا فأنتم أول من يرد علىَّ الحوض وأنتم فى أعلى الغرف. قاله لأصحابه (الطبرانى عن زيد بن أبى أوفى، وفيه من لا يعرف) [المناوى]\nأخرجه الطبرانى (٥/٢٢٠، رقم ٥١٤٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١٧٠، رقم ٢٧٠٧)، وابن عدى (٣/٢٠٦ ترجمة ٧٠٣) . قال ابن عبد البر فى الاستيعاب (٢/٥٣٦ ترجمة ٨٣٩): إسناده ضعيف.","vol":"1","page":106},{"text":"١٥٥- أَبْشِرُوا يا أصحاب الصُّفَّة فمن بقى من أمتى على النَّعْت الذى أنتم عليه راضيًا بما هو فيه فإنه من رفقائى يوم القيامة (أبو عبد الرحمن السلمى فى سنن الصوفية، والخطيب، والديلمى عن ابن عباس)\nأخرجه أبو عبد الرحمن السلمى فى الأربعين فى أخلاق الصوفية (٢/٢) كما فى السلسلة الضعيفة للألبانى (٤/٩٢، رقم ١٥٨٩)، ومن طريق أبى عبد الرحمن السلمى أخرجه الخطيب (١٣/٢٧٦)، والديلمى (١/١/٢٤) كما فى السلسلة الضعيفة للألبانى. وأورده أيضًا: الرافعى فى التدوين من طريق أبى عبد الرحمن السلمى (١/١٧٣) .","vol":"1","page":107},{"text":"ومن غريب الحديث: \"أصحاب الصُّفة\": هم الفقراء الذين كانوا يأوون إلى مسجد النبى - ﷺ - ولم تكن لهم بيوت ولا أموال بالمدينة، وكانت لهم فى آخر المسجد صُفَّة، وهو مكان منقطع من المسجد مظلل عليه يبيتون فيه. \"النَّعت\": الوصف والمراد: على الحال والطريقة الحسنة التى كان أهل الصفة عليها من الزهد فى الدنيا والإقبال على الله.\n١٥٦- أَبْشِرُوا يا آل عمار فإن موعدكم الجنة (الطبرانى فى الأوسط، والبيهقى، والحاكم، وابن عساكر، والضياء عن أبى الزبير عن جابر. ابن سعد عن أبى الزبير مرسلا، وعن يوسف المكى مرسلا)\nحديث جابر: أخرجه الطبرانى فى الأوسط (٢/١٤١، رقم ١٥٠٨)، قال الهيثمى (٩/٢٩٣): رجاله رجال الصحيح، غير إبراهيم بن عبد العزيز المقوم، وهو ثقة. والحاكم (٣/٤٣٨، رقم ٥٦٦٦) وقال: صحيح على شرط مسلم. وابن عساكر (٤٣/٣٧١) . وأخرجه أيضًا: البيهقى فى دلائل النبوة (٢/٢٨٢) .","vol":"1","page":108},{"text":"حديث أبى الزبير ويوسف المرسل: أخرجه ابن سعد (٣/٢٤٩) .\n١٥٧- أَبْشِرُوا يا معشر المسلمين أَبْشِرُوا هذا ربكم قد فتح عليكم بابًا من أبواب السماء يُبَاهِى بكم الملائكة يقول انظروا إلى عبادى قد قَضَوْا فَرِيضَةً وهم ينتظرون أخرى (أحمد، وابن ماجه، والطبرانى، وأبو نعيم عن ابن عمرو)\nأخرجه أحمد (٢/١٨٦، رقم ٦٧٥٠)، وابن ماجه (١/٢٦٢، رقم ٨٠١)، قال البوصيرى (١/١٠٢): هذا إسناد رجاله ثقات. وأبو نعيم فى الحلية (٦/٥٤) . وأخرجه أيضًا: البزار (٦/٣٥٧، رقم ٢٣٦٥) .\n١٥٨- أَبْشِرُوا يا مَعْشَرَ صَعَالِيكِ المهاجرين بِالنُّورِ التَّامِّ يوم القيامة تَدْخُلُونَ الْجَنَّةَ قَبْلَ أغنياء الناس بنصف يوم وذلك خَمْسُمِائَةِ سَنَةٍ (أحمد، وأبو داود، وأبو يعلى، والبيهقى فى الدلائل، والضياء عن أبى سعيد)","vol":"1","page":109},{"text":"أخرجه أحمد (٣/٦٣، رقم ١١٦٢٢)، وأبو داود (٣/٣٢٣، رقم ٣٦٦٦)، وأبو يعلى (٢/٣٨٢، رقم ١١٥١)، والبيهقى فى الدلائل (١/٣٥٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٣٥، رقم ١٠٤٩٢) .\nوللحديث أطراف أخرى منها: \"إن فقراء المهاجرين\"، \"فقراء المهاجرين يدخلون الجنة\".\nومن غريب الحديث: \"صعاليك\": مفردها صعلوك، وهو الفقير الذى لا مال له، ولا اعتماد، ولا احتمال.\n١٥٩- أبشرى يا أم العلاء فإن مرض المسلم يُذهِب خطاياه كما تُذهِب النارُ خَبَثَ الحديد (الطبرانى عن أم العلاء)\nأخرجه الطبرانى (٢٥/١٤١، رقم ٣٤٠) . وأخرجه أيضًا: أبو داود (٣/١٨٤، رقم ٣٠٩٢) .\n١٦٠- أبشرى يا عائشة أمَّا الله فقد بَرَّأكِ (البخارى، ومسلم عن عائشة)","vol":"1","page":110},{"text":"أخرجه البخارى (٤/١٥١٧، رقم ٣٩١٠)، ومسلم (٤/٢١٢٩، رقم ٢٧٧٠) وأخرجه أيضًا: عبد الرزاق (٥/٤١٠، رقم ٩٧٤٨)، وأحمد (٦/١٩٤، رقم ٢٥٦٦٤)، وأبو داود (٤/٣٥٥، رقم ٥٢١٩)، وأبو يعلى (٨/٣٣٥، رقم ٤٩٣١)، والطبرانى (٢٣/٥٠، رقم ١٣٣) .\nوللحديث أطراف أخرى منها: \"يا معشر المسلمين\".\n١٦١- أبشرى يا فاطمة المَهْدِىُّ منك (ابن عساكر عن على بن الحسين عن أبيه)\nأخرجه ابن عساكر (١٩/٤٧٥) .\nوللحديث أطراف أخرى منها: \"المهدى من عترتى\".\n١٦٢- أَبْصَرَ الْخَضِرُ غُلَامًا يلعب مع الصبيان فَتَنَاوَلَ رَأْسَهُ فَقَلَعَهُ فقال موسى ﴿أَقَتَلْتَ نَفْسًا زَكِيَّةً﴾ [الكهف: ٧٤] الآية (أبو داود عن أُبى بْن كَعْبٍ)\nأخرجه أبو داود (٤/٢٢٧، رقم ٤٧٠٧) .\nوالحديث عند: البخارى وغيره وسيأتى فى مسند أبى بن كعب.\nومن غريب الحديث: \"فتناول رأسه\": أخذ رأسه. \"فقلعه\": انتزعه من أصله.","vol":"1","page":111},{"text":"١٦٣- أبصرت وَرَقَةَ بْنِ نَوْفَلٍ فى بطنان الجنة عليه سُنْدُس (أبو يعلى عن جابر) [المناوى]\nأخرجه أبو يعلى (٤/٤١، رقم ٢٠٤٧)، قال الهيثمى (٩/٤١٦): فيه مجالد، وهذا مما مدح من حديث مجالد، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٢٧، رقم ٦٠٢)، وابن عدى (١/٣١٩، ترجمة ١٤٣ مجالد بن سعيد)، وقال: مختلف فيه.\nوللحديث أطراف أخرى منها: \"لقد رأيته يعنى ورقة\".\nومن غريب الحديث: \"بطنان الجنة\": وسطها. \"السُّندس\": ما رقَّ من الدِّيباج.\n١٦٤- أَبْعَدُ الخلق من الله رجلان رجل يجالس الأمراء فما قالوا من جور صدقهم عليه ومعلم الصبيان لا يواسى بينهم ولا يراقب الله فى اليتيم (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (٢٨/١٨) .\nومن غريب الحديث: \"لا يواسى بينهم\": لا يسوى بينهم، فيعلم ابن الغنى ومن يعطيه مالًا أكثر ما لا يعلم ابن\nالفقير، أو اليتيم.","vol":"1","page":112},{"text":"١٦٥- أبعدُ القلوبِ من اللهِ القلبُ القاسِى (الديلمى) [كنوز الحقائق]\nوالحديث أصله عند الترمذى بطرف: \"لا تكثروا الكلام بغير ذكر الله\".\n١٦٦- أبعدُ الناس من الله يوم القيامة القاصّ الذى يخالف إلى غير ما أمر به (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/٨١) كما فى المداوى للغمارى (١/٧٧- ٧٨)، والضعيفة للألبانى (٥/١٠٩/٢٠٩١) . وقال المناوى (١/٧٩): فيه عمرو بن بكر السكسكى، أورده الذهبى فى الضعفاء، وقال ابن عدى: له مناكير، اتهمه ابن حبان بالوضع. والحديث موضوع كما قال الحافظ الغمارى فى المغير (ص ٧) .\nومن غريب الحديث: \"القاصّ\": بتشديد الصاد، الذى يحكى القصص والمقصود بهم الوعاظ.\n١٦٧- أبعدك الله فإنك كنت تبغض قريشًا (الطبرانى عن المغيرة)","vol":"1","page":113},{"text":"أخرجه الطبرانى (٢٠/٣٨٢، رقم ٨٩٥) عن المغيرة قال: رأيت رسول الله - ﷺ - يوم حنين وقف على رجل من ثقيف مقتول فذكره. قال الهيثمى (١٠/٢٧): فيه يعقوب بن محمد الزهرى، وهو ضعيف، وقد وثق.\n١٦٨- أبعدوا الآثار إذا ذهبتم للغائط وأعدوا النُّبَل واتقوا الملاعن لا يتغوط أحدكم تحت شجرة ينزل تحتها أحد ولا عند ماء يشرب منه فيدعون الله عليكم (عبد الرزاق عن الشعبى مرسلًا)\nقال الحافظ فى التلخيص (١/١٠٧): رواه عبد الرزاق عن ابن جريج عن الشعبى مرسلًا، ورواه أبو عبيد من وجه آخر عن الشعبى عمن سمع النبى - ﷺ - وإسناده ضعيف.\nوسيأتى له شاهد من حديث: سراقة بن مالك يأتى فى مسنده من قسم الأفعال.\nومن غريب الحديث: \"النُّبَل\": هى أحجار الاستنجاء؛ واحدها نبلة.\n١٦٩- أبغض أن أرى المجنون والشاعر (الديلمى عن ابن عباس) [كنوز الحقائق]\nأخرجه الديلمى (١ /٤٣٠، رقم ١٧٥٢) .","vol":"1","page":114},{"text":"١٧٠- أبغض الحلال إلى الله الطلاق (أبو داود، وابن ماجه، والحاكم، وابن عدى، والطبرانى، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٢/٢٥٥، رقم ٢١٧٨)، وابن ماجه (١/٦٥٠، رقم ٢٠١٨)، والحاكم (٢/٢١٤، رقم ٢٧٩٤)، وقال: صحيح الإسناد. ووافقه الذهبى وقال: على شرط مسلم. وابن عدى (٦/٤٦١، ترجمة ١٩٤١ مُعَرَّف بن واصل)، والبيهقى (٧/٣٢٢، رقم ١٤٦٧١) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٦٣٨، رقم ١٠٥٦) وقال: هذا حديث لا يصح. قال يحيى: الوصافى ليس بشىء، وقال الفلاس والنسائى: متروك الحديث.\n١٧١- أبغض الخلق إلى الله من آمن ثم كفر (تمام، وابن عساكر عن معاذ بن جبل)\nأخرجه تمام (٢/٢٣١، رقم ١٥٩٨) .\nوللحديث أطراف أخرى منها: \"إن من أبغض الخلق\".\n١٧٢- أبغضُ الخلقِ إلى اللهِ من ضنَّ على عِيالِهِ (الديلمى عن أبى هريرة) [كنوز الحقائق]\nأخرجه الديلمى (١/٣٦٧، رقم ١٤٨٢) .\nومن غريب الحديث: \"ضن\": بخل.","vol":"1","page":115},{"text":"١٧٣- أبغض الرجال إلى الله الألدُّ الخَصِم (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن عائشة)\nأخرجه أحمد (٦/٢٠٥، رقم ٢٥٧٤٥)، والبخارى (٢/٨٦٧، رقم ٢٣٢٥)، ومسلم (٤/٢٠٥٤، رقم ٢٦٦٨)، والترمذى (٥/٢١٤، رقم ٢٩٧٦) وقال: حديث حسن. والنسائى (٨/٢٤٧، رقم ٥٤٢٣) . وأخرجه أيضًا: ابن حبان\n(١٢/٥٠٨، رقم ٥٦٩٧)، والبيهقى (١٠/١٠٨، رقم ٢٠٠٨٤)، والحميدى (١/١٣٢، رقم ٢٧٣) .\nوللحديث أطراف أخرى منها: \"إن أبغض الخلق إلى الله الألد الخصم\".\nمن غريب الحديث: \"الأَلَدُّ الخَصِم\": الشديد الخُصومة.\n١٧٤- أبغض الرجال إلى الله البليغ الذى يتخلل بلسانه تخلل الباقرة بلسانها (أبو نصر السجزى فى الإبانة عن ابن عمرو)\nومن غريب الحديث: \"يتخلل بلسانه تخلل الباقرة بلسانها\": هُو الذى يتعمق فى الكلام ويُفَخّم به لِسَانه ويَلفُّه كما تَلُفُّ البَقَرة العشب بِلِسَانِها.","vol":"1","page":116},{"text":"والحديث أصله عند أبى داود وغيره بطرف: \"إن الله يبغض البليغ من الرجال\".\n١٧٥- أبغض العباد إلى الله من كان ثوباه خيرًا من عمله أن تكون ثيابُه ثيابَ الأنبياء وعملُه عملَ الجَبَّارِين (العقيلى وقال: منكر، والديلمى عن عائشة، وأورده ابن الجوزى فى الموضوعات)\nأخرجه العقيلى (٢/١٦٣، ترجمة ٦٧٤ سليم بن عيسى)، وقال: مجهول فى النقل حديثه منكر غير محفوظ. والديلمى\n(١/٣٦٧، رقم ١٤٨١)، وابن الجوزى فى الموضوعات (٣/٢٢٢، رقم ١٤٤٨)، وقال: هذا حديث موضوع. قال الذهبى فى الميزان (٣/٣٢٤، ترجمة ٣٥٤٣ سليم بن عيسى): هذا باطل. وأورده السيوطى فى اللآلئ (٢/٢٦٦) . وكذا جزم بوضعه الحافظ الغمارى فى المغير (ص ٧) .\n١٧٦- أبغضُ العبادِ إلى اللهِ من يَقْتَدِى بسيئةِ المؤمنِ ويَدَعُ حسنتَه (الديلمى عن أبى هريرة) [كنوز الحقائق]\nأخرجه الديلمى (١/٣٦٧، رقم ١٤٧٩) . وأورده الدارقطنى فى العلل (٨/١٩٨، رقم ١٥٠٨) ورجح وقفه.","vol":"1","page":117},{"text":"ومن غريب الحديث: \"بسيئةِ المؤمنِ\": بزلته، وهفوته.\n١٧٧- أبغض الناس إلى الله ثلاثة مُلْحِد فى الحرم ومُبْتَغٍ فى الإسلام سنةَ الجاهلية، ومُطَّلِب دم امرئ بغير حق ليهريق دمه (البخارى، والبيهقى عن ابن عباس)\nأخرجه البخارى (٦/٢٥٢٣، رقم ٦٤٨٨)، والبيهقى (٨/٢٧، رقم ١٥٦٨٠) . وأخرجه أيضًا: الديلمى (١/٣٦١، رقم ١٤٦٠) .\n١٧٨- أبغضُ الناسِ من الإسلامِ العِبَاد والروم (الديلمى عن سليمان) [كنوز الحقائق]\nومن غريب الحديث: \"العِباد\": أو \"العَباد\"، بكسر العين وفتحها: قوم من قبائل شتى من بطون العرب، اجتمعوا على النصرانية، فأنفوا أن يتسموا بالعبيد، وقالوا: نحن العباد، والنسب إليه عبادى كأنصارى، نزلوا بالحيرة.","vol":"1","page":118},{"text":"١٧٩- أبغض خليقة الله إلى الله يوم القيامة الكذابون والمستكبرون والذين يكثرون البغضاء لإخوانهم فى صدورهم فإذا لقوهم تخلقوا لهم والذين إذا دعوا إلى الله وإلى رسوله كانوا بُطَاءً وإذا دعوا إلى الشيطان وأمره كانوا سِرَاعًا (الخرائطى فى مساوئ الأخلاق عن الوضين بن عطاء)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٢٢، رقم ٢٩٧) . وأخرجه أيضًا: ابن عساكر (٧/٨٦) .\nومن غريب الحديث: \"تخلقوا لهم\": أى أظهروا من خلقهم خلاف ما فى بطونهم.\n١٨٠- ابغِنى أحجارًا أستنفض بها ولا تأتنى بعظم ولا روث (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٧٠، رقم ١٥٤) . وأخرجه أيضًا: البيهقى (١/١٠٧، رقم ٥٢٤) .\nومن غريب الحديث: \"أسْتَنْفِض بها\": أسْتَنجى بها.\n١٨١- ابغُونى ضعفاءكم فإنما ترزقون وتنصرون بضعفائكم (أحمد، وأبو داود، والترمذى – حسن صحيح - والنسائى، والحاكم، وابن حبان، والطبرانى، والبيهقى عن أبى الدرداء)","vol":"1","page":119},{"text":"أخرجه أحمد (٥/١٩٨، رقم ٢١٧٧٩)، وأبو داود (٣/٣٢، رقم ٢٥٩٤)، والترمذى (٤/٢٠٦، رقم ١٧٠٢)، وقال: حسن صحيح. والنسائى (٦/٤٥، رقم ٣١٧٩)، والحاكم (٢/١١٦، رقم ٢٥٠٩)، وقال: صحيح الإسناد. ووافقه الذهبى. وابن حبان (١١/٨٥، رقم ٤٧٦٧)، والبيهقى (٣/٣٤٥، رقم ٦١٨١) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٣٥، رقم ٥٩٠) .\nومن غريب الحديث: \"ابغُونى ضعفاءكم\": أى اطلبوا لى فقراءكم.\n١٨٢- أبفعل الجاهلية تأخذون أو بصنيع الجاهلية تشبهون لقد هممت أن أدعو عليكم دعوة ترجعون فى غير صوركم (ابن ماجه، والطبرانى عن عمران بن حصين وأبى بَرْزَة قالا: خرجنا مع رسول الله - ﷺ - فى جنازة فرأى قومًا قد طرحوا أرديتهم يمشون فى قُمُصٍ قال … فذكره)\nأخرجه ابن ماجه (١/٤٧٦ رقم ١٤٨٥) قال البوصيرى (٢/٢٩) هذا إسناد ضعيف. والطبرانى (١٨/٢٣٩ رقم ٦٠١)\n١٨٣- ابكوا فإن لم تبكوا فتباكوا (ابن ماجه عن سعد بن أبى وقاص) [ز]","vol":"1","page":120},{"text":"أخرجه ابن ماجه (٢/١٤٠٣، رقم ٤١٩٦) . وأشار المنذرى (٢/٢٣٧) إلى ضعفه وعزاه لابن ماجه.\nوللحديث أطراف أخرى منها: \"إن هذا القرآن\".\n١٨٤- ابكوا فإن لم تبكوا فتباكوا فإن أهل النار يبكون فى النار حتى تسيل دموعهم فى خدودهم كأنها جداول حتى تنقطع الدموع فتسيل يعنى الدماء فتَقْرَح العيون (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٧/١٦١، رقم ٤١٣٤)، قال الهيثمى (١٠/٣٩١): أضعف من فيه يزيد الرقاشى، وقد وثق على ضعفه. وأخرجه أيضًا: نعيم بن حماد فى زوائده على الزهد لابن المبارك (١/٨٥، رقم ٢٩٥)، والعقيلى (٣/٣٠٧، ترجمة ١٣١٨ عمران بن يحيى العمى)، وقال: يُروى بغير هذا الإسناد بإسناد أيضًا لين.\nوللحديث أطراف أخرى منها: \"يرسل البكاء\".\nومن غريب الحديث: \"جَداول\": جمع جدول وهو مجرى صغير يُشَقّ فى الأرض للسٌّقيا \"فتَقْرَح\" أى فتجرح.","vol":"1","page":121},{"text":"١٨٥- ابكين وإياكن ونعيقَ الشيطان فإنه مهما كان من العين والقلب فمن الله ومن الرحمة وما كان من اليد واللسان فمن الشيطان (ابن سعد عن ابن عباس)\nأخرجه ابن سعد (٣/٣٩٨) . وأخرجه أيضًا: أحمد (١/٢٣٧، رقم ٢١٢٧) . قال الهيثمى (٣/١٧): فيه على بن زيد، وفيه كلام، وهو موثق. قال الذهبى فى سير أعلام النبلاء (٢ /٢٥٢): منكر.\nومن غريب الحديث: \"نعيق الشيطان\": الصياح والنوح وأضيف للشيطان لأنه الحامل عليه.\n١٨٦- أبلغوا أهل مكة والمجاورين أن يخلوا بين الحجاج وبين الطواف والحجر الأسود ومقام إبراهيم والصف الأول من عشر يبقين من ذى القعدة إلى يوم الصَّدْر (الديلمى عن أنس)\nأخرجه الديلمى (١/٩٩، رقم ٣٢٥) .\nومن غريب الحديث: \"الصَّدْر\": هو آخر يوم من أيام التشريق.","vol":"1","page":122},{"text":"١٨٧- أبلغوا حاجة من لا يستطيع إبلاغ حاجته فمن أبلغ سلطانًا حاجةَ من لا يستطيع إبلاغها ثَبَّتَ الله قدميه على الصراط يوم القيامة (الطبرانى عن أبى الدرداء، قال المناوى: وفيه من لا يعرف)\nوللحديث أطراف أخرى منها: \"من أبلغ\"، \"من كان وصلة لأخيه\".\n١٨٨- أبلغوا عنى أربع خصال لا يصح شرطان فى بيع ولا بيع وسَلَفَ ولا بيع ما لم يملك ولا ربح ما لم يضمن (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٥/٣٣٩، رقم ١٠٦٣٨) .\nوللحديث أطراف أخرى منها: \"لا يحل سلف وبيع\".\nومن غريب الحديث: \"شرطان فى بيع\": هو أن يقول بعتك هذا العبد بألف نقدًا أو بألفين نسيئة فهذا بيع واحد تضمن شرطين يختلف المقصود فيه باختلافهما.","vol":"1","page":123},{"text":"١٨٩- أبلغى من لقيت من النساء أن طاعة الزوج واعترافها بحقه يعدل ذلك وقليل منكن من يفعله (البزار عن ابن عباس قال جاءت امرأة فقالت هذا الجهاد كتبه الله على الرجال فإن يصيبوا أُجرُوا وإن قتلوا كانوا أحياء عند ربهم يرزقون ونحن نقوم عليهم فما لنا من ذلك … فذكره) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/١٨١ رقم ١٤٧٤) . قال الهيثمى (٤/٣٠٥): فيه رشدين بن كريب، وهو ضعيف. وأخرجه أيضًا: الديلمى (٥/٣٩٩، رقم ٨٥٤٤) .\n١٩٠- أَبْلُوا أجسادكم بالجوع والعطش، وأفنوا لحومكم، وأذيبوا شحومكم لتستبدلوا لحومًا طيبة محشوة بالمسك والكافور فى الجنة (الديلمى عن أنس وفيه إسماعيل بن أبى زياد الشامى متروك يضع الحديث)\nأخرجه الديلمى (١/١٠٤، رقم ٣٥٠) .","vol":"1","page":124},{"text":"١٩١- أَبْلِى وأَخْلِقِى ثم أَبْلِى وأَخْلِقِى ثم أَبْلِى وأَخْلِقِى (البخارى، وأبو داود عن أم خالد بنت خالد بن سعيد قالت أتيت رسول الله - ﷺ - وعلىَّ قميص أصفر قال … فذكره. الطبرانى، والبغوى، والباوردى، والحاكم عن\nخالد بن سعيد بن العاص)\nحديث أم خالد: أخرجه البخارى (٣/١١١٧، رقم ٢٩٠٦)، وأبو داود (٤/٤٢، رقم ٤٠٢٤) . وأخرجه أيضًا: أحمد (٦/٣٦٤، رقم ٢٧١٠٢)، والبيهقى فى شعب الإيمان (٥/١٨٢، رقم ٦٢٨٩) .\nحديث خالد بن سعيد: أخرجه الطبرانى (٤/١٩٤، رقم ٤١١٧)، والبغوى (٢/٢٢٨، رقم ٢٥٨٨)، والحاكم\n(٣/٢٧٩ رقم ٥٠٩٠) وقال: صحيح الإسناد. وقال الذهبى: منقطع سعيد ما أدرك خالدًا. وأخرجه أيضًا: ابن سعد (٤/٩٩)\nومن غريب الحديث: \"أَبْلِى\" أمر بالإبلاء، \"أَخْلِقِى\" أمر بالإخلاق وهما بمعنى واحد، وهو دعاء منه - ﷺ - بأن تعيش ويطول عمرها حتى يبلى ثوبها ويخلق.","vol":"1","page":125},{"text":"١٩٢- أبلى وَتَبْقِينَ (ابن قانع عن خالد بن سعيد بن العاص)\n١٩٣- ابن آدم أطع ربك تُسمى عاقلًا ولا تعصِه فتُسمى جاهلًا (أبو نعيم فى الحلية عن أبى هريرة وأبى سعيد) [الفتح]\nأخرجه أبو نعيم فى الحلية (٦ /٣٤٥) . والحديث موضوع كما قال الغمارى فى المغير (ص ٨) .\nوللحديث أطراف أخرى منها: \"أطع ربك\"، \"يا ابن آدم اتق ربك\".\n١٩٤- ابن آدم اضمن لى ركعتين من أول النهار أَكْفِكَ آخره (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٠٧، رقم ١٣٥٠٠) . قال الهيثمى (٢/٢٣٦): فيه ليث بن أبى سليم، وهو مدلس. وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٤/١٣٦) .\n١٩٥- ابن آدم ستون وثلاثمائة مفصل على كل واحد منها فى كل يوم صدقة فالكلمة الطيبة يتكلم بها الرجل صدقة وعون الرجل أخاه على الشىء صدقة والشَّرْبَة من الماء يُسْقِيها صدقة وإماطة الأذى عن الطريق صدقة (الطبرانى عن ابن عباس)","vol":"1","page":126},{"text":"أخرجه الطبرانى (١١/٥٥، رقم ١١٠٢٧) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٥٢، رقم ٤٢٢) .\n١٩٦- ابن آدم عندك ما يكفيك وأنت تطلب ما يُطْغِيك ابن آدم لا بقليل تقنع ولا من كثير تشبع ابن آدم إذا أصبحت مُعافًى فى جسدك آمنًا فى سربك عندك قوت يومك فعلى الدنيا العفاء (الطبرانى فى الأوسط، وابن عدى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر، وابن النجار عن ابن عمر)\nأخرجه ابن عدى (٤/١٤٠، ترجمة ٩٧٥ عبد الله بن حكيم أبو بكر الداهرى)، والبيهقى فى شعب الإيمان (٧/٢٩٤، رقم ١٠٣٦٠)، والخطيب (١٢/٧١)، وابن عساكر (١٦/٢١٢) . وأخرجه أيضًا: القضاعى (١/٣٦١، رقم ٦١٨)، والديلمى (٥/٢٨٢ رقم ٨١٩١) جميعًا عن ابن عمر.\nوأخرجه الطبرانى فى الأوسط (٨/٣٦١، رقم ٨٨٧٥)، وفى الشاميين (١/٢٦٠، رقم ٤٥٠)، وأبو نعيم (٦/٩٨) عن عمر بن الخطاب. قال الهيثمى (١٠/٢٨٩): فيه أبو بكر الداهرى، وهو ضعيف.","vol":"1","page":127},{"text":"وللحديث أطراف أخرى منها: \"من أصبح معافى\"، \"إذا أصبحت آمنا فى سربك\".\nومن غريب الحديث: \"سربك\": بكسر السين: نفسك. \"العفاء\": الاندثار أو التراب.\n١٩٧- ابن أخت القوم من أنفسهم (أحمد، والنسائى، وابن حبان عن أنس. ابن أبى شيبة عن أبى موسى) [ز]\nحديث أنس: أخرجه أحمد (٣/١٧٣، رقم ١٢٨٠٠)، والنسائى (٥/١٠٦، رقم ٢٦١٠)، وابن حبان (١٠/٣٥٣، رقم ٤٥٠١) .\nحديث أبى موسى: أخرجه ابن أبى شيبة (٥/٣١٨ رقم ٢٦٤٨٢) .\n١٩٨- ابن أخت القوم منهم (أحمد، والدارمى، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان عن أنس. الطبرانى، والضياء عن جبير بن مطعم. عبد الرزاق، والطبرانى عن أبى مالك الأشعرى. أحمد، وأبو داود، والطبرانى عن أبى موسى. الطبرانى عن ابن عباس. الحاكم عن عتبة بن غزوان. البزار عن عائشة)","vol":"1","page":128},{"text":"حديث أنس بن مالك: أخرجه أحمد (٣/١١٩، رقم ١٢٢٠٨)، والدارمى (٢/٣١٧، رقم ٢٥٢٧) كلاهما أن النبى - ﷺ - قاله لنعمان بن مقرن. والبخارى (٣/١٢٩٤، رقم ٣٣٢٧)، ومسلم (٢/٧٣٥، رقم ١٠٥٩)، والترمذى (٥/ ٧١٢، رقم ٣٩٠١)، وقال: حديث حسن صحيح. والنسائى (٥/١٠٦، رقم ٢٦١١)، وابن حبان (١٦/٢٥٧، رقم ٧٢٦٨) .\nحديث جبير بن مطعم: أخرجه الطبرانى (٢/١٣٦، رقم ١٥٧٦) . قال الهيثمى (١/١٩٦): رجاله رجال الصحيح.\nحديث أبى مالك الأشعرى: أخرجه عبد الرزاق (٢/٦٣، رقم ٢٤٩٩)، والطبرانى (٣/٢٨٠، رقم ٣٤١١) .\nحديث أبى موسى الأشعرى: أخرجه أحمد (٤/٣٩٦، رقم ١٩٥٥٩)، وأبو داود (٤/٣٣٢، رقم ٥١٢٢) . وأخرجه أيضًا: البزار (٨/٧٣، رقم ٣٠٦٩) . قال المنذرى (٣/١١٩)، والهيثمى (٥/١٩٣) رجال أحمد ثقات.\nحديث ابن عباس: أخرجه الطبرانى (١٢/١٧٠، رقم ١٢٧٨٨) وأخرجه أيضًا: فى الأوسط (٨/٢٢٦،","vol":"1","page":129},{"text":"رقم ٨٤٧٤) قال الهيثمى (١٠/٣١): فيه محمد بن جابر السحيمى وهو ضعيف وقد وثق.\nحديث عتبة بن غزوان: أخرجه الحاكم (٣/٢٩٣، رقم ٥١٤٠)، وقال: ذكر عتبة بن غزوان فى هذا الحديث غريب جدًّا. وقال الذهبى: إسناده مظلم. قال الهيثمى (١/١٩٦): رواه الطبرانى فى الكبير، وهو من رواية عتبة بن إبراهيم بن عتبة بن غزوان عن أبيه عن عتبة، ولم أر من ذكر عتبة، ولا إبراهيم.\nحديث عائشة: أخرجه البزار كما فى كشف الأستار (١/١١٩ رقم ٢٢٠) . قال الهيثمى (١/ ١٩٥): فيه غياث بن حرب، ضعفه الفلاس، وذكره ابن حبان فى الثقات.\n١٩٩- ابن أختكم منكم وحليفكم ومولاكم منكم إن قريشًا أهل صدق وأمانة فمن بغاها العَوَاثِر أَكَبَّهُ الله فى النار على وجهه (الشافعى، وابن أبى شيبة، وأحمد، والشاشى، والطبرانى، والضياء عن إسماعيل بن عبيد بن\nرفاعة بن رافع الزرقى عن أبيه عن جده)","vol":"1","page":130},{"text":"أخرجه الشافعى (١/٢٧٩)، وابن أبى شيبة (٥/ ٣١٨، رقم ٢٦٤٨٤)، وأحمد (٤/٣٤٠، رقم ١٩٠١٥)، والطبرانى (٥/٤٦، رقم ٤٥٤٧) . قال الهيثمى (١٠/٢٦): إسناد الطبرانى ثقات.\nوللحديث أطراف أخرى منها: \"اجمع لى قومك فجمعهم\" ويأتى فى مسند رفاعة بن رافع.\nومن غريب الحديث: \"بغاها العواثر\": بغى بها المكايد التى يعثر بها.\n٢٠٠- ابن أختنا منا وحليفنا منا ومولانا منا يا معشر قريش إن أوليائى منكم المتقون فإن تكونوا أنتم فأنتم يا أيها الناس من بغى قريشًا العَوَاثِرَ كُبَّ على منخريه (البغوى فى معجمه من طريق ابن القارئ عن ابن أبى عبيد الزرقى عن أبيه)\nأخرجه أيضًا: ابن قانع (٢/١٨٣) . وعزاه الحافظ فى الإصابة (٤/١٣١) للبغوى وابن منده.\nومن غريب الحديث: \"كُبَّ على منخريه\" قلب على أنفه، وهو دعاء عليه.\n٢٠١- ابن أخى إن هذا يوم من ملك فيه سمعَه وبصرَه ولسانَه غُفِرَ له يعنى يوم عرفة (ابن سعد، وأحمد عن","vol":"1","page":131},{"text":"عبد الله بن عباس، قال المناوى: بإسناد صحيح حسن)\nأخرجه ابن سعد (٤/٥٤)، وأخرجه أحمد (١/٣٢٩، رقم ٣٠٤٢) قال الهيثمى (٣/٢٥١): رجال أحمد ثقات. وأخرجه أيضًا: أبو يعلى (٤/٣٣٠، رقم ٢٤٤١)، والطبرانى (١٢/ ٢٣٢، رقم ١٢٩٧٤) .\nوللحديث أطراف أخرى منها: \"يا ابن أخى إن هذا يوم من ملك فيه سمعه\".\n٢٠٢- ابنُ السبيلِ أحقُّ بالماءِ والظلِّ من التانئ عليه (البيهقى عن عمر موقوفًا) [كنوز الحقائق]\nأخرجه البيهقى (١٠/٤ رقم ١٩٤٥٤) . وسيأتى فى مسند عمر من قسم الأفعال.\nومن غريب الحديث: \"التانئ\": المقيم. اسم فاعل من تنأ: أى أقام. والمراد: أن ابن السبيل إذا مرّ ببئر عليها قوم مقيمون فهو أحقُّ بالماء منهم، لأنه عابر وهم مقيمون.\n٢٠٣- ابن السبيل أول شارب يعنى من زمزم (الطبرانى فى الصغير عن أبى هريرة ورجاله ثقات، قال المناوى: لكن فى الميزان أنه منكر)","vol":"1","page":132},{"text":"أخرجه الطبرانى فى الصغير (١/ ١٦٢، رقم ٢٥٢)، قال الهيثمى (٣/٢٨٦): رجاله ثقات. وأورده الذهبى فى الميزان\n(١/٢٣٧، ترجمة ٣٨٨ أحمد بن سعيد) وقال: تفرد بحديث منكر ثم ذكر الحديث. وأخرجه أيضًا: الديلمى (١/٤٢٧، رقم ١٧٣٨)، والخطيب (٦/١٣١) .\n٢٠٤- أبِنِ القدحَ عن فِيكَ ثم تنفس (البيهقى فى شعب الإيمان، وسمويه عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٥/١١٤، رقم ٦٠٠٥) . وأخرجه أيضًا: مالك (٢/٩٢٥، رقم ١٦٥٠)، وأحمد\n(٣/٥٧، رقم ١١٥٥٨) .\nوسيأتى الحديث فى: مسند أبى سعيد.\nومن غريب الحديث: \"أبِن القَدَح عن فِيك\": أبعده عنه عند التَّنَفُّس لئلا يَسْقُط فيه شىء من الرِّيق.\n٢٠٥- ابن سُمِيَّةَ تقتله الفئة الباغية قاتله وسالبه فى النار (الخطيب، وابن عساكر عن أنس)\nأخرجه الخطيب (٥/٣١٤، رقم ٢٨٣٢)، وابن عساكر (٤٣/٤٣٥) .","vol":"1","page":133},{"text":"وللحديث أطراف أخرى منها: \"أبشر عمار تقتلك الفئة الباغية\"، \"بؤسا لك يا ابن سمية تقتلك الفئة الباغية\"، \"تقتل عمار الفئة الباغية\".\nومن غريب الحديث: \"سالبه\": هو من يأخذ ما علية مما يكون مِنْ سِلاح وثِياب وغيرها أو معه كالدابة.\n٢٠٦- ابن سُمِيَّةَ ما خُيِّرَ بين أمرين إلا اختار أرشدهما (ابن أبى شيبة عن ابن مسعود)\nأخرجه ابن أبى شيبة (٦/٣٨٥، رقم ٣٢٢٤٦) .\n٢٠٧- ابن سُمِيَّةَ ما عُرِضَ عليه أمران قط إلا أخذ بالأرشد منهما (أحمد، والحاكم عن ابن مسعود، قال المناوى: ورجاله رجال الصحيح)\nأخرجه أحمد (١/٣٨٩، رقم ٣٦٩٣)، والحاكم (٣/٤٣٨، رقم ٥٦٦٤) وقال: صحيح على شرط الشيخين. ووافقه الذهبى.\nوللحديث أطراف أخرى منها:: \"إذا اختلف الناس\"، \"عمار ما عرض\".\nومن غريب الحديث: \"الأرشد\": الأكثر إصابة للصواب والرشد والصلاح.","vol":"1","page":134},{"text":"٢٠٨- ابنا العاص مؤمنان هشام وعمرو (ابن سعد، وأحمد، وابن منده، والطبرانى، وأبو يعلى، والحاكم عن أبى هريرة. ابن سعد عن أبى بكر بن محمد بن عمرو بن حزم عن عمه)\nحديث أبى هريرة: أخرجه ابن سعد (٤/١٩١)، وأحمد (٢/٣٠٤، رقم ٨٠٢٩)، والطبرانى (٢٢/١٧٧، رقم ٤٦١)، والحاكم (٣/٢٦٨، رقم ٥٠٥٣) وقال: صحيح على شرط مسلم. وسكت عنه الذهبى. وأخرجه أيضًا: ابن أبى شيبة فى مسنده كما فى إتحاف الخيرة (٩/٣٩٤، رقم ٩٢٢٢)، والبخارى فى التاريخ الكبير (٦/٣٠٣)، والنسائى فى الكبرى (٥ /٨١، رقم ٨٣٠٠)، وابن أبى عاصم فى الآحاد والمثانى (٢/٩٩، رقم ٧٩٥)، والطبرانى فى الأوسط (٧ /٢٧ رقم ٦٧٥٢) . قال الهيثمى (٩/٣٥٢): رجال الكبير وأحمد رجال الصحيح، غير محمد بن عمرو وهو حسن الحديث.\nحديث أبى بكر بن محمد: أخرجه ابن سعد (٤/١٩٢) .\n٢٠٩- ابناى هذان الحسن والحسين سيدا شباب أهل الجنة، وأبوهما خير منهما (ابن عساكر عن ابن عمر وعلى)","vol":"1","page":135},{"text":"حديث ابن عمر: أخرجه ابن عساكر (١٤/١٣٣) . وأخرجه أيضًا: ابن ماجه (١/٤٤، رقم ١١٨)، قال البوصيرى\n(١/٢٠): هذا إسناد ضعيف. والحاكم (٣/١٨٢، رقم ٤٧٨٠) وقال الذهبى: فيه معلى بن عبد الرحمن متروك.\nحديث على: أخرجه ابن عساكر (١٣/٢٠٩) . وأخرجه أيضًا: الخطيب (١/١٤٠) .\nوللحديث أطراف أخرى منها: \"الحسن والحسين سيدا شباب أهل الجنة\".\n٢١٠- ابنتى فاطمة حوراء آدمية لم تحض ولم تطمث وإنما سماها فاطمة لأن الله فطمها ومحبيها من النار (الخطيب عن ابن عباس وقال: ليس بثابت، وفيه مجاهيل، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الخطيب (١٢/٣٣١)، وقال: فى إسناد هذا الحديث من المجهولين غير واحد، وليس بثابت. وأورده ابن الجوزى فى الموضوعات (٢/٢٥٥، رقم ٧٧٩) . وأخرجه أيضًا: الصيداوى فى معجم الشيوخ (١/٣٥٩)، وأورده السيوطى فى اللآلئ المصنوعة (١/٤٠٠) .","vol":"1","page":136},{"text":"٢١١- ابنك له أجر شهيد لأنه قتله أهل الكتاب (أبو داود عن عبد الخبير بن ثابت بن قيس بن شماس عن أبيه عن جده)\nأخرجه أبو داود (٣/٥، رقم ٢٤٨٨) . وأخرجه أيضًا: البيهقى (٩/١٧٥، رقم ١٨٣٧٢) .\n٢١٢- ابنوا المساجد وأخرجوا القُمامة منها، فمن بنى لله بيتا بنى الله له بيتا فى الجنة قيل يا رسول الله وهذه المساجد التى تبنى فى الطريق قال نعم وإخراج القمامة منها مهور الحور العين (الطبرانى، وابن النجار، والضياء عن أبى قِرصافة)\nأخرجه الطبرانى (٣/١٩، رقم ٢٥٢١) قال الهيثمى: فى إسناده مجاهيل. وأخرجه أيضًا: ابن عساكر (٥ /١١٠)، وأبو بكر الشافعى فى الفوائد (٢/٢٣/٢)، وابن منده فى المعرفة (٢/٢٥٩/١) كما فى الضعيفة للألبانى (٤/١٧٠، رقم ١٦٧٥) .\nومن غريب الحديث: \"القمامة\": الكناسة، واسم أبى قرصافة: جندرة بن خيشنة.\n٢١٣- ابنوا المساجد واتخذوها جُمًّا (ابن أبى شيبة، والبيهقى عن أنس وهو حسن)","vol":"1","page":137},{"text":"أخرجه ابن أبى شيبة (١/٢٧٤، رقم ٣١٥٣)، والبيهقى (٢/٤٣٩، رقم ٤٠٩٨) .\nومن غريب الحديث: \"جُمًّا\"، أى: لا شُرَفَ لها، والشُرفة من البناء ما يوضع فى أعلاه يحلَّى به.\n٢١٤- ابنوا مساجدكم جُمًّا وابنوا مدائنكم مشرفة (ابن أبى شيبة عن ابن عباس)\nأخرجه ابن أبى شيبة (١/ ٢٧٤، رقم ٣١٥١) .\n٢١٥- أبهذا أمرتم وبهذا أرسلت إليكم إنما هلك من كان قبلكم حين تنازعوا فى الأمر عزمت عليكم أن لا تنازعوا فيه (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٤/٤٤٣، رقم ٢١٣٣)، وقال: غريب. وأخرجه أيضًا: أبو يعلى (١٠/٤٣٣، رقم ٦٠٤٥)، وابن حبان فى الضعفاء (١/٣٧١، ترجمة ٤٩٥ صالح بن بشير المرى) .\n٢١٦- أبهذا أمرتم وبهذا عنيتم إنما هلك الذين من قبلكم بأشباه هذا ضربوا كتاب الله بعضه ببعض أمركم الله بأمر فاتبعوه ونهاكم عن شىء فانتهوا (الدارقطنى فى الأفراد، والشيرازى فى الألقاب، وابن عساكر عن أنس أن","vol":"1","page":138},{"text":"رسول الله - ﷺ - سمع قومًا يتراجعون فى القدر قال … فذكره)\nأخرجه ابن عساكر من طريق الدارقطنى (٥٩/٣٢٠) . وأخرجه أيضًا: أبو يعلى (٥/٤٢٩، رقم ٣١٢١)، والطبرانى فى الأوسط (٧/١٢٤، رقم ٧٠٥٢) . قال الهيثمى (٧/٢٠٢): فيه يوسف بن عطية، وهو متروك.\n٢١٧- أبهذا أمرتم ولهذا خُلقتم أن تضربوا كتاب الله بعضًا ببعض انظروا ما أُمرتم به فاتبعوه وما نهيتم عنه فانتهوا (نصر المقدسى فى الحجة عن ابن عمرو)\nأخرجه أيضًا: عبد الله بن أحمد فى السنة (١/١٣٤، رقم ٨٦)، وابن أبى عاصم (١/١٧٧، رقم ٤٠٦) .\nوللحديث أطراف أخرى منها: \"بهذا أمرتم\".\n٢١٨- أبهذا بعثتم أم بهذا أمرتم أَلَا لا ترجعوا بعدى كفارًا يضرب بعضكم رقاب بعض (البزار، وابن الضريس، والطبرانى فى الأوسط عن أبى سعيد مثله)","vol":"1","page":139},{"text":"أخرجه البزار كما فى كشف الأستار (١/١٠١، رقم ١٧٩)، والطبرانى فى الأوسط (٨/٢٢٥، رقم ٨٤٧٠) . وأخرجه أيضًا: فى الكبير (٦/٣٧، رقم ٥٤٤٢)، قال الهيثمى (١/ ١٥٦): فيه سويد أبو حاتم ضعفه النسائى وابن معين فى رواية، وقال أبو زرعة: ليس بالقوى حديثه.\n٢١٩- أبو اليقظان على الفطرة أبو اليقظان على الفطرة أبو اليقظان لا يدعها حتى يموت أو يمسه الهرم (البزار، وابن سعد، والطبرانى فى الأوسط، وابن عدى وضعفه عن حذيفة)\nأخرجه البزار (٧/٣٤٨، رقم ٢٩٤٥) قال الهيثمى (٩/٢٩٥): رجاله ثقات. وأخرجه ابن سعد (٣/٢٦٣)، وابن عدى (٥/٢٠٥ ترجمة ١٣٥٨ على بن غراب أبو الحسن الفزارى) وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٩٥) وضعفه.\nومن غريب الحديث: \"الهَرَم\": هو الكِبَر.\n٢٢٠- أبو بكر أبو بكر إن روح القدس جبريل أخبرنى آنفًا أن خير أمتك بعدك أبو بكر الصديق (الطبرانى فى الأوسط عن أسعد بن زرارة) [المناوى]","vol":"1","page":140},{"text":"أخرجه الطبرانى فى الأوسط (٦/٢٩٢ رقم ٦٤٤٨) . قال الهيثمى (٩/٤٤): فيه أبو غزية محمد بن موسى وهو ضعيف.\n٢٢١- أبو بكر الصديق أرق أمتى وأرحمها وعمر بن الخطاب خير أمتى وأعدلها وعثمان بن عفان أحيا أمتى وأكرمها وعلى بن أبى طالب أَلَبُّ أمتى وأشجعها وعبد الله بن مسعود أَبَرُّ أمتى وآمنها وأبو ذر أزهد أمتى وأصدَقُها وأبو الدرداء أعبد أمتى وأتقاها ومعاوية بن أبى سفيان أحلم أمتى وأجودها (العقيلى، وابن عساكر وضعفه عن شداد بن أويس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه العقيلى (١/١٤٤، ترجمة ١٧٧ بشير بن زاذان)، وابن عساكر (٤٧/١١٣) وضعفه، وأورده ابن الجوزى فى الموضوعات (٢/٢٧٢، رقم ٨٣٥) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٩٢، رقم ٩٦٥)، والديلمى (١/٤٣٨، رقم ١٧٨٧) .\nوللحديث أطراف أخرى منها: \"أراف أمتى بأمتى أبو بكر\".","vol":"1","page":141},{"text":"٢٢٢- أبو بكر الصدِّيق وزيرى وخليفتى على أمتى من بعدى وعمر ينطق على لسانى وعلى ابن عمى وأخى وحامل رايتى وعثمان منى وأنا من عثمان (الخليلى فى مشيخته عن أنس. ابن حبان فى الضعفاء، والطبرانى، وابن عدى عن جابر. ابن عساكر عن عمرو بن شعيب عن أبيه عن جده، وفيه كادح بن رحمة قال ابن عدى: يروى الموضوعات عن الثقات، وأورده ابن الجوزى فى الموضوعات)\nحديث أنس: أخرجه أيضًا: الديلمى (١/٤٣٧، رقم ١٧٨٢)، وأورده الرافعى من طريق أبى يعلى الخليلى فى مشيخته\n(٤/١٦٤) .\nحديث جابر: أخرجه ابن حبان فى الضعفاء (٢/٢٢٩، ترجمة ٩٠٤)، وابن عدى (٦/٨٣، ترجمة ١٦١٦) كلاهما فى ترجمة كادح بن رحمة.\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه ابن عساكر (٣٩/١٠٢)، وأورده ابن الجوزى فى الموضوعات\n(٢/١٩٨، رقم ٧٥٣) . وأورده الذهبى فى الميزان (٣ /٢٩٩، ترجمة ٣٤٨٠ سليمان بن شعيب)، واتهمه بوضع هذا الحديث.","vol":"1","page":142},{"text":"٢٢٣- أبو بكر خير الناس بعدى إلا أن يكون نبى (ابن عدى، والطبرانى، والديلمى، والخطيب فى المتفق والمفترق عن عكرمة بن عمار عن إياس بن سلمة بن الأكوع عن أبيه، وقال ابن عدى: هذا الحديث أحد ما أنكر على عكرمة، قال المناوى: فيه إسماعيل بن زياد ضعيف، وقال يحيى: ضعيف وفى الميزان أنه تفرد به فإن لم يكن هو واضعه فالآفة ممن دونه)\nأخرجه ابن عدى (٥/٢٧٦، ترجمة ١٤١٢ عكرمة بن عمار)، والطبرانى كما فى مجمع الزوائد (٩/٤٤) قال الهيثمى: فيه إسماعيل بن زياد، وهو ضعيف. والديلمى (١/١/٧٧) كما فى الضعيفة للألبانى (٤/١٧٠، رقم ١٦٧٦) . وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصبهان (٢/١٢٢)، وابن عساكر (٣٠/١٢) . والحديث موضوع كما قال الغمارى فى المغير (ص ٨) .","vol":"1","page":143},{"text":"٢٢٤- أبو بكر صاحبى ومؤنسى فى الغار فاعرفوا ذلك له فلو كنت مُتخذًا خليلًا لاتخذت أبا بكر خليلًا، سدوا كل خَوْخَة فى هذا المسجد غير خوخة أبى بكر (عبد الله بن أحمد فى زوائده على المسند، وابن مردويه، والديلمى عن ابن عباس)\nأخرجه ابن مردويه (كما فى الدر المنثور، ٤/٢٠٢)، والديلمى (١/١/٧٧-٧٨) كما فى الضعيفة للألبانى (٥/١٠٠، رقم ٢٠٨٤ مختصره) . وأخرجه أيضًا: أبو بكر القطيعى فى زوائده على فضائل الصحابة لأحمد (١/٣٩٦، رقم ٦٠٣)، وأبو نعيم فى الحلية (٤/٣٠٣) .\nومن غريب الحديث: \"الخَوْخة\": باب صغير كالنافذة الكبيرة تكون بين بيتين.\n٢٢٥- أبو بكر عتيق الله من النار (أبو نعيم فى المعرفة عن عائشة وفيه إسحاق بن يحيى بن طلحة متروك)\nأخرجه أبو نعيم فى معرفة الصحابة (١/٢٢، رقم ٦٠) .\nوللحديث أطراف أخرى منها: \"أنت عتيق\"، \"يا أبا بكر أنت عتيق الله\".","vol":"1","page":144},{"text":"٢٢٦- أبو بكر عتيقٌ فى السماءِ عتيقٌ فى الأرضِ (الديلمى عن عائشة) [كنوز الحقائق]\nأخرجه الديلمى (١/٤٣٨ رقم ١٧٨٤) .\nوللحديث أطراف أخرى منها: \"يا أبا بكر أنت عتيق\".\n٢٢٧- أبو بكر فى الجنة وعمر فى الجنة وعثمان فى الجنة وعلى فى الجنة وطلحة فى الجنة والزبير فى الجنة\nوعبد الرحمن بن عوف فى الجنة وسعد بن أبى وقاص فى الجنة وسعيد بن زيد فى الجنة وأبو عبيدة بن الجراح فى الجنة (ابن أبى شيبة، وأحمد، وابن منيع، وابن أبى عاصم، وأبو نعيم فى الحلية، والضياء عن سعيد بن زيد. أحمد، والترمذى، وأبو نعيم فى المعرفة، وابن عساكر عن عبد الرحمن بن حميد بن عبد الرحمن بن عوف عن أبيه عن جده)\nحديث سعيد بن زيد: أخرجه ابن أبى شيبة (٦/٣٥٠، رقم ٣١٩٤٦)، وأحمد (١/١٨٧، رقم ١٦٢٩)، وابن أبى عاصم (٢/٦١٩، رقم ١٤٢٨)، وأبو نعيم فى الحلية (١/٩٥)، والضياء (٣/٢٨٣، رقم ١٠٨٤) .","vol":"1","page":145},{"text":"حديث عبد الرحمن بن عوف: أخرجه أحمد (١/١٩٣، رقم ١٦٧٥)، والترمذى (٥/٦٤٧، رقم ٣٧٤٧)، وأبو نعيم فى المعرفة (١/٢٠، رقم ٥٤)، وابن عساكر (٢١/٧٨) .\nوللحديث أطراف أخرى منها: \"عشرة من قريش فى الجنة\"، \"عشرة فى الجنة\".\n٢٢٨- أبو بكر منى وأنا منه وأبو بكر أخى فى الدنيا والآخرة (الديلمى عن عائشة، وفيه عبد الرحمن بن عمرو بن جبلة كذبوه)\nأخرجه الديلمى (١/٤٣٧، رقم١٧٨٠) . والحديث موضوع كما قال الغمارى فى المغير (ص ٨)، والألبانى فى الضعيفة\n(٥/١٠٩، رقم ٢٠٩٠) .\n٢٢٩- أبو بكر وزيرى يقوم مقامى وعمر ينطق بلسانى وأنا من عثمان وعثمان منى كأنى بك يا أبا بكر تشفع لأمتى (ابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (١/٤٣٧، رقم ١٧٨٢) .\n٢٣٠- أبو بكر وعمر خير أهل السموات والأرض وخير من بقى إلى يوم القيامة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٤٣٨، رقم ١٧٨٣) .","vol":"1","page":146},{"text":"٢٣١- أبو بكر وعمر خير الأولين والآخرين وخير أهل السموات وخير أهل الأرض إلا النبيين والمرسلين (ابن عدى، والحاكم فى الكنى، والخطيب، وابن عساكر عن أبى هريرة وقال ابن عدى: منكر)\nأخرجه ابن عدى (٢/١٨٠، ترجمة ٣٦٨ جبرون بن واقد)، وقال: منكر، والخطيب (٥/٢٥٢)، وابن عساكر\n(٣٠/١٨٢) . وحكم الذهبى فى الميزان (٢/١١١، ترجمة ١٤٣٧) بوضعه، وأقره الحافظ فى اللسان (٢/٩٤، ترجمة ٣٧٩) كلاهما فى ترجمة جبرون بن واقد.\n٢٣٢- أبو بكر وعمرُ سراجا أهلِ الجنةِ (الديلمى) [كنوز الحقائق]\nقال العجلونى (١/٣٢): رواه الديلمى عن جابر.\n٢٣٣- أبو بكر وعمر سيدا كهول أهل الجنة من الأولين والآخرين إلا النبيين والمرسلين (أحمد، والترمذى، وابن ماجه عن على. الطبرانى عن أبى جحيفة. أبو يعلى، وابن عساكر، والضياء عن أنس. البزار، والطبرانى فى الأوسط عن أبى سعيد. الطبرانى فى الأوسط، وابن عساكر عن جابر. ابن عساكر، والطبرانى عن ابن عمر)","vol":"1","page":147},{"text":"حديث على بن أبى طالب: أخرجه أحمد (١/٨٠، رقم ٦٠٢)، والترمذى (٥/٦١١، رقم ٣٦٦٥) وقال: غريب. وابن ماجه (١/٣٦، رقم ٩٥) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٥٠، رقم ٣١٩٤١)، والبزار (٢/١٣٢، رقم٤٩٠)، وأبو يعلى (١/٤٠٥، رقم ٥٣٣)، والديلمى (١/٤٣٧، رقم ١٧٨١) .\n\nحديث أبى جحيفة: أخرجه الطبرانى (٢٢/١٠٤، رقم ٢٥٧) . وأخرجه أيضًا: ابن ماجه (١/٣٨، رقم ١٠٠)، وابن حبان (١٥/٣٣٠، رقم ٦٩٠٤)، والطبرانى فى الأوسط (٤ /٢٧٢، رقم ٤١٧٤) .\nحديث أنس بن مالك: أخرجه ابن عساكر (٧/١١٨)، والضياء من طريق أبى يعلى (٦/٢٤٤، رقم٢٢٦٠) . وأخرجه أيضًا: ابن النجار (١٥/٢٤٦) .\nحديث أبى سعيد: أخرجه البزار كما فى كشف الأستار (٣/١٦٨، رقم ٢٤٩٢)، والطبرانى فى الأوسط (٤/٣٥٩، رقم ٤٤٣١) . قال الهيثمى (٩/٥٣): فيه على بن عابس، وهو ضعيف.","vol":"1","page":148},{"text":"حديث جابر بن عبد الله: أخرجه الطبرانى فى الأوسط (٨/٣٤٠، رقم ٨٨٠٨)، وابن عساكر (٤٤/ ١٧٣)، قال الهيثمى (٩/٥٣): فيه المقدام بن داود وقد قال ابن دقيق العيد: إنه وثق وضعفه النسائى وغيره، وبقية رجاله رجال الصحيح.\nحديث ابن عمر: أخرجه ابن عساكر (٤٤/١٧٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/١٦٨ رقم ٢٤٩٢)، وقال الهيثمى (٩/٥٣): فيه عبد الرحمن بن مالك بن مغول متروك.\nوسيأتى الحديث فى: المسانيد من وجوه متعددة، بطرف: \"هذان سيدا كهول أهل الجنة\".\nومن غريب الحديث: \"كهول\": جمع كَهْل وهو من الرِّجال: مَن زاد على ثلاثين سنة إلى الأربعين، وقيل: من ثلاث وثلاثين إلى تمام الخمسين.\n٢٣٤- أبو بكر وعمر من هذا الدين كمنزلة السمع والبصر من الرأس (الخطيب عن جابر. ابن النجار عن ابن عباس)\nحديث جابر: أخرجه الخطيب (٨/٤٥٩) .","vol":"1","page":149},{"text":"حديث ابن عباس: قال المناوى (١/٩٠): فيه الوليد بن الفضل عن عبد الله بن إدريس، قال الذهبى: مجهول.\n٢٣٥- أبو بكر وعمر منى بمنزلة السمع والبصر من الرأس (أبو يعلى، والباوردى، وأبو نعيم عن المطلب بن\nعبد الله بن حنطب عن أبيه عن جده، وقال ابن عبد البر: وما له غيره)\nأخرجه أبو نعيم فى المعرفة (٢/٨٨٦، رقم ٢٢٩٤) . وأخرجه أيضًا: ابن عبد البر فى الاستيعاب (١/٤٠١)، وضعفه. وعزاه الحافظ فى الإصابة (١/٣٥٨) للباوردى، وقال: اختلف فى إسناده اختلافًا كثيرًا. وعزاه المناوى (١/٨٩) لأبى يعلى والحاكم فى تاريخه.\nوللحديث أطراف أخرى منها: \"هذان منى بمنزلة السمع والبصر\".\n٢٣٦- أبو بكر وعمر منى بمنزلة هارون من موسى (الخطيب، وابن الجوزى فى الواهيات عن ابن عباس)\nأخرجه الخطيب (١١/٣٨٤)، وابن الجوزى فى العلل (١/١٩٩، رقم ٣١٢)، وقال: هذا حديث لا يصح.","vol":"1","page":150},{"text":"٢٣٧- أبو بكر وعمر منى كعَيْنَىَّ فى رأسى وعثمان بن عفان منى كلسانى فى فمى وعلى بن أبى طالب منى كروحى فى جسدى (ابن النجار عن ابن مسعود)\n٢٣٨- أبو سفيان بن الحارث خير أهلى (الطبرانى، والحاكم عن أبى حبة البدرى)\nأخرجه الطبرانى (٢٢/٣٢٧، رقم ٨٢٤)، والحاكم (٣/٢٨٥، رقم ٥١١١) وقال: صحيح على شرط مسلم. وسكت عنه الذهبى. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٣٠، رقم ٦٥٤٦)، قال الهيثمى (٩/٢٧٤): إسناده حسن.\n٢٣٩- أبو سفيان بن الحارث سيد فتيان أهل الجنة (ابن سعد، والحاكم عن عروة مرسلًا)\nأخرجه ابن سعد (٤/٥٣)، والحاكم (٣/٢٨٥، رقم ٥١١٢) . وسكت عنه الذهبى.\n٢٤٠- أبو هريرة وعاء العلم (الحاكم عن أبى سعيد) [الفتح]\nأخرجه الحاكم (٣/٥٨٢، رقم ٦١٥٩) . وأورده الذهبى فى السير (٢/٥٩٦) .\nوللحديث أطراف أخرى منها: \"أرحم هذه الأمة بها أبو بكر\".","vol":"1","page":151},{"text":"٢٤١- أبوك حذافة أنجبت أم حذافة الولد للفراش (ابن سعد، والحاكم عن أبى وائل قال: قام عبد الله بن حذافة\nفقال: يا رسول الله من أبى؟ قال … فذكره)\nأخرجه ابن سعد (٤/١٩٠)، والحاكم (٣/٧٣١، رقم ٦٦٥١) . وسكت عنه الذهبى.\nوللحديث أطراف أخرى منها: \"من أبى يا رسول الله\"، \"الولد للفراش\".\nومن غريب الحديث: \"الولد للفراش\": أى لصاحب الفراش زوجا كان أو سيدا؛ لأنهما يفترشان المرأة بالاستحقاق.\n٢٤٢- أَبَى اللَّهُ أن يجعل لقاتل المؤمن توبة (الطبرانى، والضياء عن أنس، قال المناوى: بإسناد صحيح)\nأخرجه الضياء من طريق ابن مردويه (٦/١٦٣، رقم ٢١٦٤) وقال: إسناده حسن.\nوللحديث أطراف أخرى منها: \"نازلت ربى منازلة\".\n٢٤٣- أَبَى اللَّهُ أن يجعل للبلاء سلطانًا على بدن عبده المؤمن (الديلمى عن أنس)","vol":"1","page":152},{"text":"أخرجه الديلمى (١/٤٢٢، رقم ١٧١٥) قال المناوى (١/٧٣): فيه القاسم بن إبراهيم الملطى كذاب لا يطاق. قال فى اللسان: له عجائب من الأباطيل. والحديث موضوع كما قال الغمارى فى المغير (ص ٧) .\n٢٤٤- أَبَى اللَّهُ أن يرزق عبده المؤمن إلا من حيث لا يحتسب (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٢/٧٣، رقم ١١٩٧) وقال: ضعيف بمرة. وأخرجه أيضًا: القضاعى (١/٣٤١، رقم ٥٨٥)، والديلمى (١/٤٢١، رقم ١٧١٤) .\n٢٤٥- أَبَى اللَّهُ أن يرزق عبده المؤمن إلا من حيث لا يعلم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/٨٠) من طريق الحاكم فى تاريخه كما فى المداوى (١/٦٧)، والسلسلة الضعيفة للألبانى (٣/٦٨٣، رقم ١٤٩٠) .\n٢٤٦- أَبَى اللَّهُ أن يقبل عمل صاحب بدعة حتى يدع بدعته (ابن ماجه، وابن أبى عاصم فى السنة، وأبو نصر السجزى فى الإبانة، وابن النجار عن ابن عباس)","vol":"1","page":153},{"text":"أخرجه ابن ماجه (١/١٩، رقم ٥٠) . قال البوصيرى (١/١١): هذا إسناد رجاله كلهم مجهولون. وابن أبى عاصم فى السنة (١/٢٢، رقم ٣٩) .\n٢٤٧- أَبَى اللَّهُ لبنى عامر إلا خيرًا أما والله لولا أن جد قريش نازع لها لكانت الخلافة لبنى عامر بن صعصعة ولكن جد قريش زاحم لها (الطبرانى عن عامر بن لقيط العامرى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٤٠٢) قال الهيثمى: فيه يعلى بن الأشدق، وهو كذاب.\n٢٤٨- أَبَى اللَّهُ والمؤمنون أن يُخْتَلف عليك يا أبا بكر (أحمد، وأبو نعيم فى فضائل الصحابة عن عائشة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٦/٤٧، رقم٢٤٢٤٥) . وأخرجه أيضًا: ابن عساكر (٣٠/٢٦٨) .\nوللحديث أطراف أخرى منها: \"لقد هممت أن أرسل\"، \"ادعى أبا بكر\".\n٢٤٩- أُبَيْنِىَّ لا ترموا جمرة العقبة حتى تطلع الشمس (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه عن ابن عباس)","vol":"1","page":154},{"text":"أخرجه الطيالسى (ص ٣٦١ رقم ٢٧٦٧)، وأحمد (١/٢٣٤، رقم ٢٠٨٢)، وأبو داود (٢/١٩٤، رقم ١٩٤٠)، والترمذى (٣/٢٤٠، رقم ٨٩٣)، وقال: حسن صحيح. والنسائى (٥/٢٧٠، رقم ٣٠٦٤)، وابن ماجه (٢/١٠٠٧، رقم ٣٠٢٥) . وأخرجه أيضا: ابن أبى شيبة (٣/٢٣٣، رقم ١٣٧٥٥)، وابن حبان (٩/١٨١، رقم ٣٨٦٩) .\nومن غريب الحديث: \"أُبَيْنِىَّ\": تصغير بَنِىَّ.\n<span data-type='title' id=toc-8>الهمزة مع التاء</span>\n٢٥٠- أتأكل التمر وبك رَمَدٌ (الحاكم عن صهيب)\nأخرجه الحاكم (٣/٤٥١، رقم ٥٧٠٣) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: ابن ماجه (٢/١١٣٩، رقم ٣٤٤٣)، قال البوصيرى: (٤/٥١): هذا إسناد صحيح. والطبرانى (٨/٣٥، رقم ٧٣٠٤)، والبيهقى (٩/٣٤٤، رقم ١٩٣٤٧)، والضياء (٨/٦٨، رقم ٦٤) .\nومن غريب الحديث: \"رمد\": الرَّمَدُ: وجع العين وانتفاخُها.","vol":"1","page":155},{"text":"٢٥١- أتؤمن بشجرة المسك وتجدها فى كتابكم فإن البول والجنابة عَرَقٌ يسيل من ذوائبهم إلى أقدامهم كالمسك يعنى أهل الجنة (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٥/١٧٨، رقم ٥٠١٠) . وأخرجه أيضًا: فى الأوسط (٧/٣٦٥ رقم ٧٧٤١) قال الهيثمى (١٠/٤١٦): رواه الطبرانى فى الأوسط وفى الكبير وأحمد ورواه البزار ورجال أحمد والبزار رجال الصحيح غير ثمامة بن عقبة وهو ثقة.\nوللحديث أطراف أخرى منها: \"والذى نفسى بيده إن الرجل\".\n٢٥٢- أتاكم أهل اليمن مثل السحاب خيار مَن فى الأرض قال رجل من الأنصار: يا رسول الله إلا نحن فسكت ثم أعادها فسكت ثم أعادها فقال كلمة خفيفة إلا أنتم (أحمد، وابن منيع، والطبرانى، والضياء عن محمد بن جبير بن مطعم عن أبيه)","vol":"1","page":156},{"text":"أخرجه أحمد (٤/٨٤، رقم ١٦٨٢٥)، والطبرانى (٢/١٢٩، رقم ١٥٤٩) . وأخرجه أيضًا: البزار (٨/٣٥١، رقم ٣٤٢٩)، وأبو يعلى (١٣/٣٩٨، رقم ٧٤٠١)، قال الهيثمى (١٠/٥٤): أحد إسنادى أحمد وإسناد أبى يعلى والبزار رجاله رجال الصحيح. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٤١ رقم ١٠٣٧)، والبيهقى فى الدلائل (٥/٣٥٣) .\n٢٥٣- أتاكم أهل اليمن هم أرق أفئدة وألين قلوبًا الإيمان يمانٍ والحكمة يمانية والفخر والخيلاء فى أصحاب الإبل والسكينة والوقار فى أهل الغنم (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٤/١٥٩٤، رقم ٤١٢٧)، ومسلم (١/٧٣، رقم ٥٢) . وأخرجه أيضًا: ابن حبان (١٦/٢٨٦، رقم ٧٢٩٧)\n٢٥٤- أتاكم أهل اليمن هم أضعف قلوبًا وأرق أفئدة الفقه يمان والحكمة يمانية (البخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه البخارى (٤/١٥٩٥، رقم ٤١٢٩) ومسلم (١/٧٢، رقم ٥٢)، والترمذى (٥/٧٢٦، رقم ٣٩٣٥) وقال: حسن صحيح.","vol":"1","page":157},{"text":"٢٥٥- أتاكم شهر رمضان شهر بركة فيه خير يغشيكم الله فيُنزل الرحمةَ ويَحُطُّ فيه الخطايا ويستجيب فيه الدعاء\nينظر الله إلى تنافسكم ويباهى بكم ملائكته فأروا الله من أنفسكم خيرا فإن الشَّقِىّ من حُرم فيه رحمة الله ﷿ (الطبرانى، وابن النجار عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى الترغيب والترهيب (٢/٦٠)، ومجمع الزوائد (٣/١٤٢) وقالا: رواته ثقات، إلا أن محمد بن أبى قيس لا يحضرنى فيه جرح ولا تعديل.\n٢٥٦- أتاكم شهر رمضان شهر خير وبركة (ابن النجار عن ابن عمر)\nقال العجلونى (١/٤٦): رواه ابن النجار عن ابن عمر.\n٢٥٧- أتاكم شهر رمضان شهر مبارك فرض الله عليكم صيامه تفتح فيه أبواب السماء وتغلق فيه أبواب الجحيم وتُغَلُّ فيه مَرَدَةُ الشياطين وفيه ليلة هى خير من ألف شهر مَن حرم خيرها فقد حرم (أحمد، والنسائى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"1","page":158},{"text":"أخرجه أحمد (٢/٢٣٠ رقم ٧١٤٨) والنسائى (٤/١٢٩ رقم ٢١٠٦) والبيهقى فى شعب الإيمان (٣/٣٠١ رقم٣٦٠٠) .\n٢٥٨- أتانى آت فى منامى يخيرنى بين أن يدخل نصف أمتى الجنة أو الشفاعة فاخترت الشفاعة لهم. قيل: إنا نسألك بحق الإسلام وبحق الصحبة إلا ما أدخلتنا فى شفاعتك فدعا لهم فاجتمع عليه الناس وقالوا مثل ذلك فقال إن شفاعتى لمن مات لا يشرك بالله شيئًا (أحمد عن معاذ وأبى موسى) [المناوى]\nأخرجه أحمد (٥/٢٣٢، رقم ٢٢٠٧٨) . وأخرجه أيضًا: البزار (٧/١١٩، رقم ٢٦٧٤)، والطبرانى (٢٠/١٦٣، رقم ٣٤٣) . قال الهيثمى (١٠/٣٦٨): رجال أحمد والطبرانى رجال الصحيح غير عاصم بن أبى النجود، وقد وثق وفيه ضعف، ورواه البزار باختصار، ولكن أبا المليح وأبا بردة لم يدركا معاذ بن جبل.\n٢٥٩- أتانى آت من ربى فأخبرنى أنه لم يصلِّ علىَّ أحد من أمتى إلا ردها الله عليه عشرة أمثالها (البيهقى فى شعب الإيمان عن أبى طلحة)","vol":"1","page":159},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٢١٢، رقم ١٥٦١) .\nوللحديث أطراف منها: \"أتانى جبريل\"، \"أتانى الملك\"، \"إن ملكا أتانى\".\n٢٦٠- أتانى آت من ربى فقال: من صلى عليك من أمتك صلاة كتب الله له بها عشر حسنات ومحا عنه عشر سيئات ورفع له عشر درجات ورد عليه مثلها (أحمد، وابن أبى شيبة عن أبى طلحة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٢٩، رقم ١٦٣٩٩)، وابن أبى شيبة (٦/٣٢٦، رقم ٣١٧٨٨) .\nوللحديث أطراف أخرى منها: \"أتانى جبريل ببشارة\"، \"أتانى الملك فقال يا محمد\".\n٢٦١- أتانى آتٍ من عند ربى فخيرنى بين أن يُدخِلَ نصف أمتى الجنة وبين الشفاعة فاخترت الشفاعة وهى لمن مات لا يشرك بالله شيئًا (هناد، والترمذى، والطبرانى، وابن حبان عن عوف بن مالك الأشجعى. أحمد عن أبى موسى. أحمد عن معاذ)","vol":"1","page":160},{"text":"حديث عوف بن مالك الأشجعى: أخرجه هناد (١/١٣٨، رقم ١٨١)، والترمذى (٤/٦٢٧، رقم ٢٤٤١)، والطبرانى (١٨/٧٢، رقم ١٣٣)، وابن حبان (١/٤٤٢، رقم٢١١) .\nحديث أبى موسى: أخرجه أحمد (٤/٤٠٤، رقم ١٩٦٣٤) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٦٢ رقم ٧٨٤)، قال الهيثمى (١٠/٣٦٩): رواه أحمد والطبرانى، وأحد أسانيد الطبرانى رجاله ثقات.\nحديث معاذ: أخرجه أحمد (٥/٢٣٢، رقم ٢٢٠٧٨) . وأخرجه أيضًا: الطبرانى (٢٠/١٦٣، رقم ٣٤٣)\nوللحديث أطراف أخرى منها: \"أتانى جبريل فخيرنى\"، \"أتانى آت فى منامى\".\n٢٦٢- أتانى آت وأنا بالعقيق فقال إنك بواد مبارك (البزار عن عائشة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٥٨، رقم ١٥٠١)، قال المنذرى (٢/١٥١): إسناده جيد قوى. وقال الهيثمى (٤/١٤): رجاله رجال الصحيح.","vol":"1","page":161},{"text":"ومن غريب الحديث: \"العقيق\": واد لبنى كلاب، وهو على ثلاثة أميال أو ميلين وقيل ستة وقيل سبعة من المدينة، والميل عند الحنفية والمالكية ١٨٥٥ م، وعند الشافعية والحنابلة ٣٧١٠ م.\n٢٦٣- أتانى البارحة رجلان فاكتنفانى فانطلقا بى حتى أتيا على رجل فى يده كُلاَّب يدخله فى فى رجل فيشق شِدْقَه حتى يبلغ لحييه فيعود فيأخذ فيه فقلتُ من هذا قال هم الذين يسعون بالنميمة (ابن أبى الدنيا فى ذم الغيبة عن أبى العالية مرسلًا)\nأخرجه ابن أبى الدنيا فى ذم الغيبة (ص ١٧٥، رقم ١٢٨) . وأخرجه أيضًا: فى الصمت (ص ١٥٨، رقم ٢٦٤)\nومن غريب الحديث: \"الكُلاَّبُ\": حديدةٌ معطوفة، كالخُطَّافِ، \"شدقه\": جانب فمه.\n٢٦٤- أتانى الليلة آتٍ من ربى فقال صَلِّ فى هذا الوادى المبارك يعنى العقيق وقل عمرة فى حجة (أحمد، والعدنى، والبخارى، وأبو داود، وابن ماجه، وابن جرير، وابن خزيمة، وابن حبان عن عمر)","vol":"1","page":162},{"text":"أخرجه أحمد (١/٢٤، رقم ٦١)، والبخارى (٢/٥٥٦، رقم ١٤٦١)، وأبو داود (٢/١٥٩، رقم ١٨٠٠)، وابن ماجه (٢/٩٩١، رقم ٢٩٧٦)، وابن خزيمة (٤/١٦٩، رقم ٢٦١٧)، وابن حبان (٩/٩٩، ٣٧٩٠) . وأخرجه أيضًا: البزار (١/٣١٢، رقم ٢٠١) .\n٢٦٥- أتانى الليلة ربى فى أحسن صورة أَحْسِبُه قال فى المنام فقال يا محمد أتدرى فِيمَ يختصم الملأ الأعلى قلت لا فوضع يده بين كتفى حتى وجدت بردها بين ثديى فعلمت ما فى السموات وما فى الأرض فقال يا محمد هل تدرى فيم يختصم الملأ الأعلى قلت نعم فى الكفاراتِ والدرجاتِ والكفارات المُكْث فى المساجد بعد الصلوات والمشى على الأقدام إلى الجماعاتِ وإسباغ الوضوء فى المكاره قال صدقتَ يا محمد ومن فعل ذلك عاش بخير ومات بخير وكان من خطيئته كيوم ولدته أمه وقال يا محمد إذا صليت فقل اللهم إنى أسألك فعلَ الخيرات وتركَ المنكرات وحبَّ المساكين وأن تغفر لى وترحمنى وتتوب على وإذا أردتَ بعبادك فتنة فاقبضنى إليك غير مفتون قال","vol":"1","page":163},{"text":"والدرجات إفشاءُ السلام وإطعام الطعام والصلاة بالليل والناس نيام (عبد الرزاق، وأحمد، وعبد بن حميد، والترمذى حسن غريب ومحمد بن نصر فى كتاب الصلاة عن ابن عباس. الترمذى، والطبرانى، وابن مردويه عن معاذ بن جبل. الطبرانى، وابن مردويه عن أبى أمامة. الطبرانى، وابن مردويه عن أبى رافع. الطبرانى، وابن مردويه عن طارق بن شهاب. الطبرانى فى السنة، وابن مردويه عن جابر بن سمرة. الحكيم، والطبرانى فى السنة، وابن مردويه عن أبى هريرة. الطبرانى فى السنة، وابن مردويه عن أنس. الطبرانى فى السنة، والخطيب عن أبى عبيدة بن الجراح. الحكيم، والطبرانى عن عبد الرحمن بن عائش الحضرمى. أحمد عنه عن بعض الصحابة. الحكيم، والبزار، والطبرانى، وابن ماجه فى السنة عن ثوبان)\nحديث ابن عباس: أخرجه أحمد (١/٣٦٨، رقم ٣٤٨٤) وعبد بن حميد (ص ٢٢٨، رقم ٦٨٢) والترمذى (٥/٣٦٧، رقم ٣٢٣٤)، وقال حسن غريب.","vol":"1","page":164},{"text":"حديث معاذ بن جبل: أخرجه الترمذى (٥/٣٦٨، رقم ٣٢٣٥)، وقال: حسن صحيح، والطبرانى (٢٠/١٠٩، رقم ٢١٦) . وأخرجه أيضًا: أحمد (٥/٢٤٣، رقم ٢٢١٦٢)، والبزار (٧/١١٠، رقم ٢٦٦٨) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٩٠، رقم ٨١١٧) . قال الهيثمى (٧/١٧٩): فيه ليث بن أبى سليم، وهو حسن الحديث على ضعفه، وبقية رجاله ثقات.\nحديث أبى رافع: أخرجه الطبرانى (١/٣١٧، رقم ٩٣٨) . قال الهيثمى (١/٢٣٧): فيه عبد الله بن إبراهيم بن الحسين عن أبيه، ولم أر من ترجمهما.\nحديث طارق بن شهاب: أخرجه الطبرانى (٨/٣٢٢، رقم ٨٢٠٧) . وأخرجه أيضًا: فى الأوسط (٥/٣٤٢، رقم ٥٤٩٦)، قال الهيثمى (١/٢٣٨): فيه أبو سعد البقال، وهو مدلس، وقد وثقه وكيع. وابن الجوزى فى العلل المتناهية (١/٣٠، رقم ١٠) .\nحديث أبى هريرة: أخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٣٤) .","vol":"1","page":165},{"text":"حديث أنس: أخرجه أيضًا: ابن حبان فى الضعفاء (٣/١٣٥، ترجمة ١٢٣٤ يوسف بن عطية الصفار السعدى) . وأورده ابن الجوزى فى العلل المتناهية (١/٣١) .\nحديث أبى عبيدة بن الجراح: أخرجه الخطيب (٨/١٥١) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٣٠، رقم ١٠) .\nحديث عبد الرحمن بن عائش: أخرجه الطبرانى كما فى مجمع الزوائد (٧/١٧٧) قال الهيثمى: رجال الحديث ثقات، وقد سئل الإمام أحمد عن حديث عبد الرحمن بن عائش عن النبى - ﷺ - بهذا الحديث فذكر أنه صواب. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٩٩، رقم ٥٩٧)، والدارقطنى فى الرؤية (ص ٣١٦)، ومحمد بن نصر فى قيام الليل كما فى مختصره للمقريزى (ص ٨١ رقم ٢٦)، وابن الجوزى فى العلل المتناهية (١/٣١، رقم ١١) . وعزاه الحافظ فى الإصابة (٤/٣٢٠، ترجمة ٥١٥٢ عبد الرحمن بن عائش الحضرمى) لابن خزيمة والدارمى والبغوى وابن السكن وأبى نعيم.","vol":"1","page":166},{"text":"حديث بعض أصحاب النبى - ﷺ -: أخرجه أحمد (٤/٦٦، رقم ١٦٦٧٢)، قال الهيثمى (٧/١٧٦): رجاله ثقات. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٣٢، رقم ١٢) .\nحديث ثوبان: أخرجه البزار كما فى كشف الأستار (٤/٦٠ رقم ٣١٩٧)، قال الهيثمى (٧/١٧٧): أبو يحيى لم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: الرويانى (١/٤٢٩، رقم ٦٥٦) .\nوللحديث أطراف أخرى منها: \"رأيت ربى فى أحسن صورة فقال لى يا محمد أتدرى فيم يختصم الملأ الأعلى\"، \"أما إنى سأحدثكم ما حبسنى عنكم الغداة\".\nومن غريب الحديث: \"الملأ الأعلى\": المراد الملائكة المقربون. \"المكارِه\": المكاره: هى جمع مَكْرَه وهو ما يكْرَهُه الإنسان ويَشُقُّ عليه، والمعْنى أن يَتَوَضَّأ مع البَرْد الشديد والعِلَل التى يَتَأَذَّى معها بِمَسّ الماء.","vol":"1","page":167},{"text":"٢٦٦- أتانى المَلَك فقال يا محمد أما يرضيك أن ربك يقول إنه لا يصلى عليك أحدٌ من أمتك صلاة إلا صليتُ عليه عشرًا ولا يسلم عليك أحد من أمتك تَسْلِيمَةً إلا سلمتُ عليه عشرًا قلتُ بلى أىْ رَبِّ (أحمد، والنسائى، والدارمى، وابن أبى عاصم، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى طلحة. قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/٣٠، رقم ١٦٤١٠)، والنسائى (٣/٥٠، رقم ١٢٩٥)، والدارمى (٢/٤٠٨، رقم ٢٧٧٣)، وابن حبان (٣/١٩٦، رقم ٩١٥)، والحاكم (٢/٤٥٦، رقم ٣٥٧٥)، وقال: صحيح الإسناد، ووافقه الذهبى. والبيهقى فى شعب الإيمان (٢/٢١١، رقم ١٥٦٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٥٢، رقم ٨٦٩٥) .\nوللحديث أطراف أخرى منها: \"أتانى جبريل\"، \"أتانى آت\"، \"إن ملكا أتانى\".","vol":"1","page":168},{"text":"٢٦٧- أتانى جبريل آنفًا فقال إنا لله وإنا إليه راجعون قلت أجل إنا لله وإنا إليه راجعون فمم ذاك يا جبريل فقال إن أمتك مُفْتَتَنَةٌ بعدك بقليل من الدهر غير كثير قلت فتنة كفر أو فتنة ضلالة قال كل ذلك سيكون قلت ومن أين ذاك وأنا تارك فيهم كتاب الله قال بكتاب الله يضلون وأول ذلك من قِبَلِ قرائهم وأمرائهم يمنع الأمراءُ الناسَ حقوقَهم فلا يعطونها فيقتتلوا ويتبع القراءُ أهواءَ الأمراء فيَمُدُّونهم فى الغَىِّ ثم لا يُقْصِرُون قلت يا جبريل فَبِمَ سَلِمَ من سلم منهم قال بالكَفِّ والصبر إن أُعْطُوا الذى لهم أخذوه وإن مُنِعُوه تَرَكُوه (الحكيم عن عمر وهو ضعيف)\nذكره الحكيم (٢/٢٤٨) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١١٩) .\nومن غريب الحديث: \"لا يقصرون\": لا يتوبون، ولا يرجعون، \"الغىِّ\": الضلال.","vol":"1","page":169},{"text":"٢٦٨- أتانى جبريل آنفًا فقال بَشِّرْ أمتك أنه من صلى عليك صلاة كُتب له بها عشر حسنات وكُفِى عنه بها عشر سيئات ورُفع له بها عشر درجات ورد الله عليه مثل قوله وعرضتْ عليك يوم القيامة (الطبرانى عن أبى طلحة)\nأخرجه الطبرانى (٥/١٠١، رقم ٤٧٢١) . وأخرجه أيضًا: أبو يعلى (٣/١٥، رقم ١٤٢٥) .\n٢٦٩- أتانى جبريل آنفًا فقال يا محمد من صلى عليك مرة كتب الله له بها عشر حسنات ومحا عنه عشر سيئات ورفع له بها عشر درجات (ابن النجار عن سهل بن سعد)\nأخرجه أيضًا: البغوى فى الجعديات (١/٤٣٣، رقم ٢٩٤٨) .\n٢٧٠- أتانى جبريل بالحُمَّى والطاعون فأمسكت الحمى بالمدينة وأرسلت الطاعون إلى الشام، فالطاعون شهادة لأمتى ورحمة لهم ورِجْس على الكافرين (أحمد، وابن سعد، والحاكم فى الكنى، والطبرانى، والبغوى، والباوردى، وأبو نعيم فى الحلية، وابن عساكر عن أبى عسيب مولى رسول الله - ﷺ - ويقال أبو عصيب)","vol":"1","page":170},{"text":"أخرجه أحمد (٥/٨١، رقم ٢٠٧٨٦)، قال المنذرى (٢/٢٢٠)، والهيثمى (٢/٣١٠): رواة أحمد ثقات مشهورون. وابن سعد (٧/٦١)، والطبرانى (٢٢/٣٩١، رقم ٩٧٤)، وابن عساكر (٤/٢٩٥) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (١/٣٤٢ رقم ٤٦٦)، والحارث كما فى بغية الباحث (١/٣٥٨ رقم ٢٥٥)، وابن حبان فى الثقات (٥/٣٩٩ ترجمة ٥٣٩٥) والدولابى (١/٢٦١، رقم ٤٦٣) وعزاه الحافظ فى الإصابة (٧/٢٧٥، ترجمة ١٠٢٤٧ أبو عسيب مولى رسول الله - ﷺ -) لأحمد، والحارث بن أبى أسامة، والطبرانى، والحاكم أبى أحمد.\n٢٧١- أتانى جبريل ببشارة من ربى قال إن الله بعثنى إليك أبشرك أنه ليس أحد من أمتك يصلى عليك صلاة إلا صلى الله وملائكته عليه بها عشرًا (البغوى، والطبرانى عن أنس عن أبى طلحة)\nأخرجه البغوى (٢/٨٥٤ رقم ٨٣٧)، والطبرانى فى الكبير من طريق البغوى (٥/١٠٠، رقم ٤٧١٩) . وأخرجه أيضًا: فى الأوسط (٦/٢٨٠، رقم ٦٤١٤) .","vol":"1","page":171},{"text":"٢٧٢- أتانى جبريل بسَفَرْجَلَةٍ من الجنة فأكلتها ليلة أسرى بى فعلقتْ خديجةُ بفاطمة فكنت إذا اشتقت إلى رائحة الجنة شممت رقبةَ فاطمة (الحاكم وقال: غريب عن سعد بن أبى وقاص، وقال الذهبى: هذا كذب جلى من وضع مسلم بن عيسى الصفار لأن فاطمة ولدت قبل النبوة فضلا عن الإسراء، وكذا قال ابن حجر)\nأخرجه الحاكم (٣/١٦٩، رقم ٤٧٣٨)، وقال: غريب الإسناد والمتن، وشهاب بن حرب مجهول، والباقون من رواته ثقات. قال الذهبى: من وضع مسلم بن عيسى الصفار على الخريبى عن شهاب. قال الحاكم: وباقى رواته ثقات. قال الذهبى: هذا كذب جلى؛ لأن فاطمة ولدت قبل النبوة فضلًا عن الإسراء.\n٢٧٣- أتانى جبريل بقِدْرٍ فأَكلت منها فأُعطيتُ قوة أربعين رجلًا فى الجِمَاع (ابن سعد عن صفوان بن سليم مرسلًا)\nأخرجه ابن سعد (١/٣٧٤)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٨) .\nومن غريب الحديث: \"بقدر\": أى بطعام فى قدر.","vol":"1","page":172},{"text":"٢٧٤- أتانى جبريل بقِدْرٍ يقال له الكَفِيتُ فأكلت منه أكلة فأُعطيت قوة أربعين رجلًا فى الجماع (أبو نعيم فى الحلية عن صفوان بن سليم عن عطاء بن يسار عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٣٧٦) .\nومن غريب الحديث: \"الكَفِيتُ\": القُوتُ من العَيْش، وقيل: ما يُقِيمُ العَيْشَ.\n٢٧٥- أتانى جبريل حزينًا لا يرفع رأسه فقلت له ما لى أراك حزينًا قال إنى رأيت لَفْحَة من جهنم فلم يرجع إلىَّ روحى بعدُ (الطبرانى فى الأوسط عن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٨٨، رقم ٥٣٤٠) . قال الهيثمى (١٠/٣٨٦): فيه على بن خلف، وهو ضعيف.\nومن غريب الحديث: \"لفحة\": لَفْحُ النار: حَرُّها ووَهَجُها.","vol":"1","page":173},{"text":"٢٧٦- أتانى جبريل حين زاغتِ الشمس فقال: قُمْ فَصَلِّ فصلى الظهر ثم جاء حين كان ظلُّ كل شىء مِثْلَه فقال: قم فصل فصلى العصر ثم جاء حين غابتِ الشمسُ ودخل الليلُ فقال قم فصل فصلى المغرب ثم جاء حين غاب الشَّفَقُ فقال قم فصل فصلى العشاء ثم جاء حين أضاء الفجر فقال قم فصل فصلى الفجر ثم جاء الغد حين كان ظل كل شىء مثله فقال: قم فصل فصلى الظهر ثم جاء حين كان ظل كل شىء مِثْلَيْه فقال: قم فصل فصلى العصر ثم جاء حين غابتِ الشمسُ ودخل الليل فقال قم فصل فصلى المغرب ثم جاء حين ذهب ثلثُ الليل فقال قم فصل فصلى العشاء ثم جاء حين أَسْفَرَ فقال قم فصل فصلى الفجر ثم قال له: هذه صلاة النبيين قبلك فَالْزَمْ (عبد الرزاق عن ابن عباس)\nأخرجه عبد الرزاق (١/٥٣١، رقم ٢٠٢٩) .","vol":"1","page":174},{"text":"ومن غريب الحديث: \"زاغت الشمس\": مالت وزالت عن كبد السماء من جانب الشرق إلى جانب الغرب. \"الشفق\": هو الحُمْرة التى تُرى فى المَغْرب بعد مَغيب الشمس، \"أسفر\": أى: أضاء الصبح.\n٢٧٧- أتانى جبريل فأخبرنى أن أمتى ستقتل ابنى هذا يعنى الحسين وأتانى بتُرْبَةٍ من تربته حمراء (الحاكم عن أم الفضل بنت الحارث)\nأخرجه الحاكم (٣/١٩٤، رقم ٤٨١٨) وقال: صحيح على شرط الشيخين. وتعقبه الذهبى وقال: بل منقطع، فإن شدادًا لم يدرك أم الفضل، ومحمد بن مصعب ضعيف.\n٢٧٨- أتانى جبريل فأخذ بيدى فأرانى باب الجنة الذى يدخل منه أمتى قال أبو بكر وددتُ أنى كنتُ معك حتى أنظر إليه قال أما إنك يا أبا بكر أول من يدخل الجنة من أمتى (أبو داود، والحاكم، وأبو نعيم فى فضائل الصحابة عن أبى هريرة)","vol":"1","page":175},{"text":"أخرجه أبو داود (٤/٢١٣، رقم ٤٦٥٢)، والحاكم (٣/٧٧، رقم ٤٤٤٤) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: عبد الله بن أحمد فى زوائد فضائل الصحابة (١/٢٢١، رقم ٢٥٨) .\nوللحديث أطراف أخرى منها: \"أخذ جبريل بيدى\".\n٢٧٩- أتانى جبريل فأمرنى أن أضع هذه الآية بهذا الموضع من هذه السورة ﴿إِنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ﴾\n[النحل: ٩٠] (أحمد عن عثمان بن أبى العاص)\nأخرجه أحمد (٤/٢١٨، رقم ١٧٩٤٧) قال ابن كثير (٢/٥٨٤): إسناده لا بأس به. وقال الهيثمى (٧/٤٩): إسناده حسن.\n٢٨٠- أتانى جبريل فأمرنى أن آمر أصحابى ومن معى أن يرفعوا أصواتهَم بالتلبية (مالك، والشافعى، وأحمد، وأبو\nداود، والترمذى - حسن صحيح - والنسائى، وابن حبان، وابن ماجه، والحاكم، والبيهقى، والضياء عن خلاد بن السائب بن خلاد بن سويد الأنصارى عن أبيه)","vol":"1","page":176},{"text":"أخرجه مالك (١/٣٣٤، رقم ٧٣٦)، والشافعى (١/١٢٣)، وأحمد (٤/٥٦، رقم ١٦٦١٦)، وأبو داود (٢/١٦٢، رقم ١٨١٤)، والترمذى (٣/١٩١، رقم ٨٢٩) وقال: حسن صحيح. والنسائى فى الكبرى (٢/٣٥٤، رقم ٣٧٣٤)، وابن ماجه (٢/٩٧٥، رقم ٢٩٢٢)، وابن حبان (٩/١١١، رقم ٣٨٠٢)، والحاكم (١/٦١٩، رقم ١٦٥٢)، والبيهقى (٥/٤١، رقم ٨٧٩٠) .\nومن غريب الحديث: \"يرفعوا أصواتهَم بالتلبية\": يرفعون أصواتهم بقول: لبيك اللهم لبيك.\nوللحديث أطراف أخرى منها: \"أتانى جبريل فقال إن الله يأمرك أن أن تأمر أصحابك … \"، \"أتانى جبريل فقال لى إن الله يأمرك أن أن تأمر\".\n٢٨١- أتانى جبريل فبشرنى أن الحسن والحسين سيدا شبابِ أهل الجنة (ابن سعد، والحاكم، والطبرانى عن حذيفة)\nأخرجه ابن سعد فى الطبقة الخامسة من الصحابة (١/٢٦٥ رقم ٢٠٤) طبعة مكتبة الصديق بالمدينة، والحاكم","vol":"1","page":177},{"text":"(٣/٤٢٩، رقم ٥٦٣٠)، وصححه الذهبى. والطبرانى (٣/٣٨، رقم ٢٦٠٩)، قال الهيثمى (٩/١٨٣): رواه الطبرانى فى الكبير والأوسط، وفيه أبو عمر الأشجعى ولم أعرفه أو أبو عمرة وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"أتانى ملك\"، \"إن الحسن والحسين\"، \"جبريل جاءنى\"، \"عرض إلى ملك\".\n٢٨٢- أتانى جبريل فبشرنى أن الله قد أعطانى الشفاعة قيل أوفى بنى هاشم خاصة قال لا فقيل فى قريش خاصة قال لا فقيل فى أمتك قال هى فى أمتى للمذنبين (الطبرانى فى الكبير والأوسط عن عبد الله بن بسر) [المناوى]\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٣٧٧)، وفى الأوسط (٥/٣٠٣، رقم ٥٣٨٢) . قال الهيثمى\n(١٠/٣٧٧): فيه عبد الواحد النصرى متأخر يروى عن الأوزاعى، ولم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٣٩٢، رقم ٨٢٣)، والضياء (٩/٧٦، رقم ٥٩) .","vol":"1","page":178},{"text":"٢٨٣- أتانى جبريل فبشرنى أنه من مات من أمتك لا يشرك بالله شيئا دخل الجنة فقلت وإن زنى وإن سرق؟ قال: وإن زنى وإن سرق (البخارى، ومسلم عن أبى ذر)\nأخرجه البخارى (٦/٢٧٢١، رقم ٧٠٤٩)، ومسلم (١/٩٤، رقم ٩٤) .\n٢٨٤- أتانى جبريل فخيرنى بين أن يَدْخُلَ نصفُ أمتى الجنة وبين الشفاعة فاخترتُ الشفاعةَ وهى لمن شهد أن لا إله الله وأنى رسول الله (البغوى عن السليل الأشجعى قال: وما له غيره، وابن قانع عن أبى السليل وقال: من قال السليل: أخطأ)\nحديث السليل: أخرجه البغوى (٣/٢٧١رقم ١٢١٠)، وأورده الحافظ فى الإصابة (٣/١٦٥، ترجمة ٣٤٣٤ سليل الأشجعى)، وعزاه للبغوى وابن شاهين والحسن بن سفيان، وقال: قال البغوى: ليس للسليل غيره.\nحديث أبى السليل: أخرجه ابن قانع (١/٣٢٠) .","vol":"1","page":179},{"text":"٢٨٥- أتانى جبريل فخيرنى بين الشفاعة وبين أن يغفر لنصف أمتى فاخترت الشفاعة فقيل اشفع لنا فقال شفاعتى لكم فلما أكثروا عليه قال من لقى الله يشهد أن لا إله إلا الله دخل الجنة (أحمد، والطبرانى عن أبى موسى) [المناوى]\nأخرجه أحمد (٤/٤٠٤ رقم ١٩٦٣٤) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٦٢ رقم ٧٨٤) قال الهيثمى (١٠/٣٦٩): رواه أحمد والطبرانى، وأحد أسانيد الطبرانى رجاله ثقات.\n٢٨٦- أتانى جبريل فذكر أن فى نَعْلِى قَذَرًا فخلعتُهما فصلوا فى نعالكم (الطبرانى عن عبد الله بن الشِّخِّير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٥٦) قال الهيثمى: فيه الربيع بن بدر، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إن جبريل أتانى\".\n٢٨٧- أتانى جبريل فعلمنى الصلاة فقرأ بسم الله الرحمن الرحيم فجهر بها (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: نظام الملك الحسن بن على فى كتاب مجلسان من أماليه (ص٣٠، رقم ٦)","vol":"1","page":180},{"text":"٢٨٨- أتانى جبريل فقال إذا أنت عَطِسْتَ فقلِ الحمد لله ككرمه والحمد لله كعز جلاله فإن الله يقول صدق عبدى صدق عبدى مغفور له (ابن السنى فى عمل يوم وليلة عن أبى رافع)\nأخرجه ابن السنى (ص ١٠٥، رقم ٢٦٠) . قال الحافظ فى الفتح (١٠/٦٠٠): سنده ضعيف.\n٢٨٩- أتانى جبريل فقال إذا توضأت فَخَلِّلْ لحيتك (ابن أبى شيبة عن أنس)\nأخرجه ابن أبى شيبة (٧/٣١٨، رقم ٣٦٤٦٦) . قال الحافظ فى الدراية (١/٢٢، رقم ١١): فى إسناده ضعف شديد.\nوالحديث سيأتى فى مسند أنس من قسم الأفعال بطرف: \"كان رسول الله إذا توضأ خلل لحيته\".\n٢٩٠- أتانى جبريل فقال اقرأ القرآن على حرف (ابن منيع، والضياء عن سليمان بن صرد)\nأخرجه الضياء (٣/٣٨٠، رقم ١١٧٦) .\n٢٩١- أتانى جبريل فقال اقرأ القرآن على سبعة أحرف (ابن الضريس عن ابن عباس)\n٢٩٢- أتانى جبريل فقال أَقْرِئ عمرَ السلامَ وأعلمه أنَّ غَضَبَه عِزٌّ ورِضَاه عَدْلٌ (الحكيم، وأبو نعيم فى فضائل الصحابة عن أنس)","vol":"1","page":181},{"text":"ذكره الحكيم (١/٢٢٧) . وأخرجه أيضًا: ابن عدى (١/٢٦٣، ترجمة ٩٦ إبراهيم بن رستم) وقال: لم أر لإبراهيم بن رستم حديثًا أنكر من هذا.\n٢٩٣- أتانى جبريل فقال أَقْرِئ عمرَ السلامَ وقل له إنَّ رِضَاه حُكْمٌ وإِنَّ غَضَبَهُ عِزٌّ (الحكيم، والطبرانى، والضياء عن ابن عباس)\nذكره الحكيم (٣/١٣٣)، والطبرانى (١٢/٦٠، رقم ١٢٤٧٢)، والضياء (١٠/١٢٦، رقم ١٢٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٤٢، رقم ٦٢٩٧)، قال الهيثمى (٩/٦٩): فيه خالد بن يزيد العمرى، وهو ضعيف.\n٢٩٤- أتانى جبريل فقال الشهر تسع وعشرون يومًا (النسائى عن ابن عباس)\nأخرجه النسائى (٤/١٣٨، رقم ٢١٣٣) .\nوللحديث أطراف أخرى منها: \"الشهر تسع وعشرون\".\n٢٩٥- أتانى جبريل فقال إن الله قال من صلى عليك صليتُ عليه أنا وملائكتى عشرًا ومن سلم عليك سلمتُ عليه أنا وملائكتى عشرًا (الطبرانى عن أبى طلحة)","vol":"1","page":182},{"text":"أخرجه الطبرانى (٥/٩٩، رقم ٤٧١٨)، قال المنذرى (٢/٣٢٦): فيه أبو ظلال وقد وثق، ولا يضر فى المتابعات.\nوالحديث عند النسائى وغيره بطرف: \"أتانى جبريل فقال يا محمد إن ربك\".\n٢٩٦- أتانى جبريل فقال إن الله يأمرك أن تأمر أصحابك أن يرفعوا أصواتهم بالتلبية (أحمد عن السائب بن خلاد، قال المناوى: بإسناد حسن. ابن عساكر عن ابن عمر)\nحديث السائب بن خلاد: أخرجه أحمد (٤/٥٦، رقم ١٦٦١٧) . وأخرجه أيضًا: ابن عساكر (٥/١٢) .\nوللحديث أطراف أخرى منها: \"أتانى جبريل فأمرنى أن آمر أصحابى … \"، \"أتانى جبريل فقال لى إن الله يأمرك أن أن تأمر\".\n٢٩٧- أتانى جبريل فقال إن الله يأمرك أن تدعو بهؤلاء الكلمات فإنه يعطيك إحداهن اللهم إنى أسألك تعجيلَ عافيتِك وصبرًا على بليتك وخروجًا من الدنيا إلى رحمتك (ابن حبان، والحاكم عن عائشة)","vol":"1","page":183},{"text":"أخرجه ابن حبان (٣/٢٠٢، رقم ٩٢٢)، والحاكم (١/٧٠٣، رقم ١٩١٧) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٩٣، رقم ٩٦٩)، وابن عدى (٣/٢١٧، رقم ٧١٤ زهير بن محمد العنبى)، والديلمى (١/٤٥٤، رقم ١٨٤٤) .\n٢٩٨- أتانى جبريل فقال إن الله يأمرك أن تزوج عثمانَ أمَّ كلثوم على مِثْلِ صَدَاقِ رُقَيَّة وعلى مثل صُحْبَتِها (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣/١٥٣) . وعزاه الحافظ فى الإصابة (٨/٢٨٩) لابن منده، وقال: غريب، تفرد به محمد بن عثمان بن خالد العثمانى.","vol":"1","page":184},{"text":"٢٩٩- أتانى جبريل فقال إن الله يأمرك أن تقرئ أمتك القرآن على حرف فقلت أسأل الله معافاته ومغفرته فإن أمتى لا تطيق ذلك ثم أتانى الثانية فقال إن الله يأمرك أن تقرئ أمتك القرآن على حرفين فقلت أسأل الله معافاته ومغفرته وإن أمتى لا تطيق ذلك ثم جاءنى الثالثة فقال إن الله يأمرك أن تقرئ أمتك القرآن على ثلاثة أحرف فقلت أسأل الله معافاته ومغفرته وإن أمتى لا تطيق ذلك ثم جاءنى الرابعة فقال إن الله يأمرك أن تقرئ أمتك القرآن على سبعة أحرف فأيما حرف قرءوا عليه فقد أصابوا (مسلم، وأبو داود، والنسائى عن ابن أبى ليلى عن أبى بن كعب)\nأخرجه مسلم (١/٥٦٢، رقم ٨٢١)، وأبو داود (٢/٧٦، رقم ١٤٧٨)، والنسائى (٢/١٥٢، رقم ٩٣٩) . وأخرجه أيضًا: أحمد (٥/١٢٧، رقم ٢١٢١٠)، والطيالسى (ص ٧٦، رقم ٥٥٨) .","vol":"1","page":185},{"text":"٣٠٠- أتانى جبريل فقال إن الله يأمرك أن تُيَسِّر ولا تُعَسِّر وتُبَشِّر ولا تُنَفِّر (الطبرانى فى الأوسط عن أبى هريرة وفيه عبد العزيز بن يحيى المدنى كذاب) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٢٤٣ رقم ٦٢٩٩) قال الهيثمى (١٠/٣٠٧): فيه عبد العزيز بن يحيى المدنى وهو كذاب.\n٣٠١- أتانى جبريل فقال إن ربك أرسلنى إليك لأرقيك فحللت رأسى فقال بسم الله أرقيك من كل شىء يؤذيك من شَرِّ كلِّ عَيْن حاسدٍ أرقيك ورددها ثلاثًا (الطبرانى فى الأوسط عن بريدة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٠٦، رقم ٧٢٨٤)، قال الهيثمى (٥/١١٢): فيه محمد بن أبان الجعفى وهو ضعيف.","vol":"1","page":186},{"text":"٣٠٢- أتانى جبريل فقال إن ربك يقرئك السلام ويقول لك إن شئت أصبح لهم الصَّفَا ذهبًا فمن كفر منهم عذبتُه عذابًا لا أعذبه أحدًا من العالمين وإن شئتَ فتحتُ لهم باب التوبة والرحمة قلت بل باب التوبة والرحمة (الطبرانى فى الأوسط عن ابن عباس قال قالت قريش ادعُ لنا ربك فيجعل لنا الصفا ذهبًا فإذا أصبح ذهبًا اتبعناك فدعا ربه فذكره) [المناوى]\nأخرجه الطبرانى (١٢/١٥٢، رقم ١٢٧٣٦) . قال المنذرى (٤/٤٧): رواته رواة الصحيح، وقال الهيثمى (١٠/١٩٦): رجاله رجال الصحيح. وأخرجه أيضًا: أحمد (١/٢٤٢، رقم ٢١٦٦)، وعبد بن حميد (ص ٢٣٢، رقم ٧٠٠)، والحاكم\n(١/١١٩، رقم ١٧٤، ٢/٣٤٤، رقم ٣٢٢٥، ٤/٢٦٨، رقم ٧٦٠٢)، وقال فى الموضع الأول: صحيح محفوظ، وفى الثانى: صحيح الإسناد على شرط مسلم، وفى الثالث: صحيح الإسناد، ووافقه الذهبى فى الموضعين الأخيرين، والبيهقى (٩/٨، رقم ١٧٥١٠) .","vol":"1","page":187},{"text":"٣٠٣- أتانى جبريل فقال إن ربى وربك يقول لك كيف تدرى رَفَعْتُ ذكرَك قلتُ الله أعلم قال لا أُذْكَر إلا ذُكِرْتَ معى (أبو يعلى، وابن حبان، والرهاوى فى الأربعين، وابن عساكر، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٥٢٢، رقم ١٣٨٠) قال الهيثمى (٨/٢٥٤): إسناده حسن. وابن حبان (٨/١٧٥ رقم ٣٣٨٢) . وأخرجه أيضًا: الطبرى (٣٠/٢٣٥) .\n٣٠٤- أتانى جبريل فقال إن عفريتًا من الجن يكيدك فإذا أويت إلى فراشك فاقرأ آية الكرسى (ابن أبى الدنيا فى مكايد الشيطان عن الحسن مرسلًا)\nذكره ابن أبى الدنيا فى مكايد الشيطان عن الحسن مرسلًا (ص ٨٨ ٨٩، رقم ٦٧ ط مكتبة القرآن) . وأخرجه أيضًا: ابن قتيبة فى تأويل مختلف الحديث (١/١٨٢) .\n٣٠٥- أتانى جبريل فقال إن فى أمتك ثلاثةَ أعمال لم تَعمل بها الأممُ قبلَها النَّباشُون والمُتَسَمِّنُونَ والنساء بالنساء (الديلمى عن عبيد الجهنى)","vol":"1","page":188},{"text":"أورده الحافظ فى الإصابة (٤/٤٢٣، ترجمة ٥٣٧٥ عبيد الجهنى) وعزاه لابن منده، وقال قال ابن منده: لا نعرفه إلا من هذا الوجه.\nومن غريب الحديث: \"النباشون\": مفردها نباش: وهو الذى يسرق الثِّياب عن جِثث الموتى. \"المُتَسَمِّنُونَ\": المُتَكثرون بما ليس فيهم من الخير، ويَدَّعون ما ليس فيهم من الشَّرَفِ، وقيل معناه: يحِبون التَّوَسُّعَ فى المآكل والمَشارِب وهى أَسباب السِّمَنِ. \"النساء بالنساء\": أى يجامع النساء بعضهن ببعض وهو ما يعرف بالسحاق.\n٣٠٦- أتانى جبريل فقال إن لم يكن عليه دَيْنٌ (الطبرانى عن ابن عباس قال: سأل رجل عن الرجل يقاتل فى سبيل الله محتسبا حتى يقتل: أفى الجنة هو؟ فذكره) [المناوى]\nأخرجه الطبرانى (١١/١٠٨، رقم ١١١٩٧)، قال الهيثمى (٤/١٢٨): فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس.","vol":"1","page":189},{"text":"٣٠٧- أتانى جبريل فقال بشر أمتك أنه من مات لا يشرك بالله شيئا دخل الجنة قلت يا جبريل وإن سرق وإن زنى قال نعم قلت وإن سرق وإن زنى قال نعم قلت وإن سرق وإن زنى قال نعم وإن شرب الخمرَ (أحمد، ومسلم،\nوالترمذى - حسن صحيح - والنسائى، وابن خزيمة، وابن حبان عن أبى ذر)\nأخرجه أحمد (٥/١٦١، رقم ٢١٤٧١)، ومسلم (٢/٦٨٨، رقم ٩٤)، والترمذى (٥/٢٧، رقم ٢٦٤٤)، وقال: حسن صحيح. والنسائى فى الكبرى (٦/٢٧٤ رقم ١٠٩٥٥)، وابن خزيمة فى التوحيد (ص ٣٤٤، ٣٣٥)، وابن حبان (١/٣٩٤، رقم١٧٠) . أخرجه أيضًا: البزار (٩/٣٩٤، رقم ٣٩٨١)، وابن منده فى الإيمان (١/٢٢١، رقم ٨٢) .\n٣٠٨- أتانى جبريل فقال بشِّرْ خديجة ببيت من قَصَبٍ لا صَخَبَ فيه ولا نَصَبَ (الباوردى، وابن قانع، والطبرانى عن جابر بن عبد الله بن رئاب. الطبرانى عن أبى سعيد)\nحديث جابر بن عبد الله بن رئاب: أخرجه ابن قانع (١/١٣٩)، والطبرانى (٢/١٨٨، رقم ١٧٦٨)، قال الهيثمى","vol":"1","page":190},{"text":"(٩/٢٢٤): فيه الوازع بن نافع، وهو متروك.\nحديث أبى سعيد: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٩/٢٢٤) . وأخرجه أيضًا: فى الأوسط (٤/٣٨، رقم ٣٥٥١) قال الهيثمى (٩/٢٢٤): فيه محمد بن عبد الله الزهيرى ولم أعرفه، وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"أمرت أن أبشر خديجة\"، \"بشروا خديجة\".\nومن غريب الحديث: \"قصب\": هو اللؤلؤ المجوف. \"صخب\": ضجيج. \"نصب\": تعب ومشقة.\n٣٠٩- أتانى جبريل فقال خير البقاع بيوت الله فى الأرض وشر البقاع الأسواق (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/١٥٤، رقم ٧١٤٠)، قال الهيثمى (٢/٦): فيه عبيد بن واقد القيسى، وهو ضعيف.\n٣١٠- أتانى جبريل فقال راجع حفصة فإنها صَوَّامة قَوَّامة وإنها زوجتك فى الجنة (الطبرانى عن قيس بن زيد، ورجاله رجال الصحيح) [المناوى]\nأخرجه الطبرانى (١٨/٣٦٥، رقم ٩٣٤)، قال الهيثمى (٩/٢٤٥): رجاله رجال الصحيح.","vol":"1","page":191},{"text":"وللحديث أطراف أخرى منها: \"إن جبريل أتانى\"، \"قال لى جبريل\".\n٣١١- أتانى جبريل فقال رَغِمَ أنف رجل أدرك رمضان فلم يغفر له فأدخله الله النار قل آمين فقلت آمين ورغم أنف رجل ذُكِرْتَ عنده فلم يُصَلِّ عليك قل آمين فقلت آمين ورغم أنف رجل أدرك أبويه أحدهما أو كلاهما عنده الكبرَ فلم يُدْخِلَاه الجنة قل آمين فقلت آمين (البزار عن ثوبان. البزار عن عمار. البزار عن أنس بن مالك)\nحديث عمار بن ياسر: أخرجه البزار (٤/٢٤٠، رقم ١٤٠٥)، قال الهيثمى (١٠/١٦٤): فيه من لم أعرفهم.\nحديث أنس: أخرجه البزار كما فى كشف الأستار (٤/٤٩ رقم ٣١٦٨)، قال الهيثمى (١٠/١٦٦): فيه سلمة بن وردان، وهو ضعيف، وقد قال فيه البزار: صالح. وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"رَغِم أنف رجل\": أى التصق بالرّغَام وهو التراب، أى: ذل وعجز من فعل خصلة من الخصال المذكورة.","vol":"1","page":192},{"text":"٣١٢- أتانى جبريل فقال قال الرب يؤتى بسيئات العبد وحسناته فيُقْتَصُّ فإن بقيت له أوسع له فى الجنة (البزار عن ابن عباس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/١٦٤رقم ٣٤٥٦)، قال الهيثمى (١٠/٣٥٥): رجاله وثقوا على ضعف فى بعضهم.\n٣١٣- أتانى جبريل فقال لى إن الله يأمرك أن تأمر أصحابك أن يرفعوا أصواتهم بالتلبية فإنها من شعار الحج (أحمد،\nوعبد بن حميد، وابن ماجه، وأبو يعلى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن خلاد عن زيد بن خالد)\nأخرجه أحمد (٥/١٩٢، رقم ٢١٧٢٢)، وعبد بن حميد (ص ١١٦، رقم ٢٧٤)، وابن ماجه (٢/٩٧٥، رقم ٢٩٢٣)، وابن خزيمة (٤/١٧٤، رقم ٢٦٢٩)، وابن حبان (٩/١١٢، رقم ٣٨٠٣)، والطبرانى (٥/٢٢٩، رقم ٥١٧١)، والحاكم","vol":"1","page":193},{"text":"(١/٦١٩، رقم ١٦٥٣) وقال بعد أن ذكر له عدة طرق: هذه الأسانيد كلها صحيحة وليس يعلل واحد منها الآخر. وصححه الذهبى. والبيهقى فى شعب الإيمان (٣/٤٤٦، رقم ٤٠٢٠)، والضياء (٤/٦٥، عقب رقم ١٢٨٩) تعليقًا.\nوللحديث أطراف أخرى منها: \"أتانى جبريل فأمرنى أن آمر أصحابى … \"، \"أتانى جبريل فقال لى إن الله يأمرك أن أن تأمر أصحابك\".\n٣١٤- أتانى جِبْرِيلُ فقال لى إنى كنت أَتَيْتُكَ الْبَارِحَةَ فلم يَمْنَعْنِى أن أَكُونَ دَخَلْتُ عليك البيت الذى كنتَ فيه إِلاَّ أَنَّهُ كَانَ على الْبَابِ تَمَاثِيلُ وَكَانَ فى الْبَيْتِ قِرَامُ سِتْرٍ فِيهِ تَمَاثِيلُ وَكَانَ فِى الْبَيْتِ كَلْبٌ فَمُرْ بِرَأْسِ التِّمْثَالِ الَّذِى فِى الْبَيْتِ فَلْيُقْطَع فَيَصِيرُ كَهَيْئَةِ الشَّجَرَةِ وَمُرْ بِالسِّتْرِ فَلْيُقْطَعْ فَلْيُجْعَلْ مِنْهُ وِسَادَتَيْنِ مَنْبُوذَتَيْنِ تُوطَآنِ وَمُرْ بِالْكَلْبِ فَلْيُخْرَجْ (أحمد، وأبو داود، والترمذى -","vol":"1","page":194},{"text":"حسن صحيح - والنسائى، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٥، رقم ٨٠٣٢)، وأبو داود (٤/٧٤، رقم ٤١٥٨)، والترمذى (٥/١١٥، رقم ٢٨٠٦) وقال: حسن صحيح، والنسائى (٨/٢١٦ رقم ٥٣٦٥)، والبيهقى (٧/٢٧٠، رقم ١٤٣٥٣) .\nومن غريب الحديث: \"قرام\": هو السِّتْر الرقيق. \"مَنْبُوذَتَيْنِ\": مطروحتين مفروشتين \"تُوطَآنِ\": المعنى: تهانان بالوطء عليهما والقعود فوقهما والاستناد إليهما.\n٣١٥- أتانى جبريل فقال لى ارفع صوتك بالإهلال فإنه من شِعَار الحج (ابن سعد، والطبرانى عن خلاد بن السائب عن زيد بن خالد الجهنى)\nأخرجه ابن سعد (٢/١٧٨)، والطبرانى (٥/٢٢٩، رقم ٥١٧٠) .\nومن غريب الحديث: \"الإهْلال\": هو رفع الصوت بالتَّلْبية يقال: أهَلَّ المُحرم بالحج يَهِل إهْلالًا إذا لَبَّى ورَفَع صَوْته، \"شعار الحج\": علاماته.","vol":"1","page":195},{"text":"٣١٦- أتانى جبريل فقال لى يا محمدُ عِشْ ما شئتَ فإنك مَيِّت وأحببْ من شئت فإنك مُفَارِقُه واعمل ما شئتَ فإنك مُجْزَى به واعلم أن شرفَ المؤمن قيامُه بالليل وعِزُّه استغناؤه عن الناس (الشيرازى فى الألقاب، والحاكم وتُعُقِّبَ، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن سهل بن سعد. وأورده ابن الجوزى فى الموضوعات، وخطأه ابن حجر فى أماليه. البيهقى فى شعب الإيمان عن جابر. وأبو نعيم فى الحلية عن على)\nحديث سهل بن سعد: أخرجه الحاكم (٤/٣٦٠، رقم ٧٩٢١)، وقال: صحيح الإسناد، ووافقه الذهبى. والبيهقى فى شعب الإيمان (٧/٣٤٩، رقم ١٠٥٤١)، والخطيب (٤/١٠)، وابن عساكر (٢٣/٢١٦)، وابن الجوزى فى الموضوعات\n(٢/٤٠٧ رقم ٩٨٢) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٢٥٣) .\nحديث جابر: أخرجه البيهقى فى شعب الإيمان (٧/٣٤٨، رقم ١٠٥٤٠) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٢/٢٨١) .","vol":"1","page":196},{"text":"وللحديث أطراف أخرى منها: \"قال لى جبريل\".\nحديث على: أخرجه أبو نعيم فى الحلية (٣/٢٠٢) .\nوسيأتى فى مسند على بطرف: \"قال لى جبريل يا محمد\".\n٣١٧- أتانى جبريل فقال مات معاوية بن معاوية الليثى فتحب أن تصلى عليه قلت نعم قال فضرب بجناحه الأرض فلم تبق شجرة ولا أَكَمَة إلا تضعضعت فرفع سريره فنظر إليه فكبر عليه وخلفه صفان من الملائكة فى كل صف سبعون ألف ملك فقال يا جبريل بم نال هذه المنزلة من الله؟ قال بحبه ﴿قل هو الله أحد﴾ [الإخلاص: ١] وقراءته إياها ذاهبًا وجائيًا وقاعدًا وقائمًا وعلى كل حال (أبو يعلى، والطبرانى عن أنس) [المناوى]\nأخرجه أبو يعلى (٧/٢٥٨، رقم ٤٢٦٨)، والطبرانى (١٩/٤٢٨، رقم ١٠٤٠)، قال الهيثمى (٣/٣٨): وفى إسناد أبى يعلى محمد بن إبراهيم بن العلاء، وهو ضعيف جدا، وفى إسناد الطبرانى محبوب بن هلال، قال الذهبى: لا يعرف وحديثه منكر. وأخرجه أيضًا: البيهقى (٤/٥١، رقم ٦٨٢٤) .","vol":"1","page":197},{"text":"ومن غريب الحديث: \"أَكَمَة\": المرتفع من الأَرض، \"وتضعضعت\": خضعت.\nوللحديث أطراف أخرى منها: \"أتانى جبريل فقلت يا جبريل ما لى أرى الشمس\".\n٣١٨- أتانى جبريل فقال مُرِ ابنَ عوف فليُضِفْ الضيف وليُطْعِم المساكين وليُعط السائل ويبدأ بمن يعول فإنه إذا فعل ذلك كان تزكيةَ ما هو فيه (ابن سعد، وابن عدى، والطبرانى فى الأوسط، والحاكم وتُعُقِّبَ، والبيهقى فى شعب الإيمان عن إبراهيم بن عبد الرحمن بن عوف عن أبيه)\nأخرجه ابن سعد (٣/١٣١)، وابن عدى (٣/١٢، ترجمة ٥٧٧ خالد بن يزيد بن عبد الرحمن)، والحاكم (٣/٣٥٢، رقم ٥٣٥٨)، وقال: صحيح الإسناد، وتعقبه الذهبى: بأن فيه خالد بن يزيد ضعفه جماعة. وأخرجه البيهقى فى شعب الإيمان (٣/٢٠٦، رقم ٣٣٣٥) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٢١، رقم ١٦١٦)، وأبو نعيم فى الحلية (٨/٣٣٤) .","vol":"1","page":198},{"text":"٣١٩- أتانى جبريل فقال من ذُكِرْتَ عنده فلم يصلِّ عليك دخل النار فأبعده الله وأَسْحقه قلْ آمين فقلتُ آمين قال ومن أدرك والديه أو أحدَهما فلم يبرَّهما دخل النار فأبعده الله وأسحقه قلْ آمين فقلتُ آمين ومن أدرك رمضان فلم يُغْفَرْ له دخل النار فأبعده الله وأسحقه قلْ آمين فقلتُ آمين (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٨٢، رقم ١١١١٥) . قال الهيثمى (١٠/١٦٥): فيه يزيد بن أبى زياد، وهو مختلف فيه، وبقية رجاله ثقات.\nومن غريب الحديث: \"أَبْعَدَه الله\": نَحَّاه عن الخير، \"أَسْحَقَه\": أى: أبعده إبعادًا شديدًا.\n٣٢٠- أتانى جبريل فقال يا رسول الله هذه خديجةُ قد أتتك معها إناءٌ فيه إِدام أو طعام أو شَرَاب فإذا هى قد أتتك فاقرأ ﵍ من ربها ومنى وبشرها ببيت فى الجنة من قَصَبٍ لا صَخَبَ فيه ولا نَصَبَ (مسلم عن أبى هريرة. الطبرانى عن ابن عباس)","vol":"1","page":199},{"text":"حديث أبى هريرة: أخرجه مسلم (٤/١٨٨٧، رقم ٢٤٣٢) . وأخرجه أيضًا: البخارى (٣/١٣٨٩، رقم ٣٦٠٩) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٠٦، رقم ١١٨١٨)، قال الهيثمى (٩/٢٢٤): فيه من لم أعرفه.\nومن غريب الحديث: \"الإدَامُ\": الخَلُّ، وقيل: ما يُؤكَلُ مع الخُبْزِ أى شىء كان مائعًا أو جامدًا.\n٣٢١- أتانى جبريل فقال يا محمد استوصِ معاوية فإنه أمين على كتاب الله ونعم الأمينُ هو (الطبرانى فى الأوسط عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٧٥، رقم ٣٩٠٢) . وقال الهيثمى (٩/٣٥٧): فيه محمد بن فطر ولم أعرفه، وعلى بن سعيد الرازى، فيه لين، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"أحضروه أمركم فإنه قوى\".","vol":"1","page":200},{"text":"٣٢٢- أتانى جبريل فقال يا محمد اشتكيتَ قلت نعم قال بسم الله أَرْقِيكَ من كل شىء يُؤْذِيك من شر كل نفس وعين حاسد بسم الله أَرْقِيكَ والله يَشْفِيك (ابن أبى شيبة، وأحمد، ومسلم، والترمذى، وابن ماجه عن أبى سعيد. أحمد، وعبد بن حميد، وابن ماجه، وابن حبان، والحاكم، والطبرانى عن عبادة بن الصامت)\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٥/٤٧، رقم ٢٣٥٧٦)، وأحمد (٣/٥٨، رقم ١١٥٧٤)، ومسلم\n(٤/١٧١٨، رقم ٢١٨٦)، والترمذى (٣/٣٠٣، رقم ٩٧٢) وقال حسن صحيح. وابن ماجه (٢/١١٦٤، رقم ٣٥٢٣) .\nحديث عبادة بن الصامت: أخرجه أحمد (٥/٣٢٣، رقم ٢٢٨١١)، قال الهيثمى (٥/١١٠): فيه سليمان رجل من أهل الشام، لم يضعفه أحد، وبقية رجاله رجال الصحيح. وأخرجه ابن ماجه (٢/١١٦٥، رقم ٣٥٢٧)، قال البوصيرى\n(٤/٧٥): هذا إسناد حسن. وأخرجه عبد بن حميد (ص ٩٥، رقم ١٨٧)، وابن حبان (٧/٢٣٣، رقم ٢٩٦٨)، والحاكم","vol":"1","page":201},{"text":"(٤/٤٥٧، رقم ٨٢٦٨) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٣٩، رقم ٢٢٣) .\n٣٢٣- أتانى جبريل فقال يا محمد الإسلام عشرة أسهم وخاب من لا سهم له أولها شهادة أن لا إله إلا الله وهى الملة والثانى الصلاة وهى الطهر والثالث الزكاة وهى الفطرة والرابع الصوم وهو الجُنَّة والخامس الحج وهو الشريعة والسادس الجهاد وهو الغزو والسابع الأمر بالمعروف وهو الوفاء والثامن النهى عن المنكر وهو الحجة والتاسع الجماعة وهى الألفة والعاشر الطاعة وهى العصمة (أبو نعيم محمد بن أحمد العجلى فى فوائده، والرافعى فى تاريخ قزوين من طريق إسحاق الدبرى عن عبد الرزاق عن معمر عن قتادة عن أنس)\nذكره الرافعى من طريق أبى نعيم العجلى (١/٢١١) .\nوللحديث أطراف أخرى منها \"الإسلام عشرة أسهم\".\n٣٢٤- أتانى جبريل فقال يا محمد كن عجاجًا بالتلبية ثجاجًا بنحر البدن (القاضى عبد الجبار بن أحمد فى أماليه، والرافعى عن ابن عمر)","vol":"1","page":202},{"text":"أورده الرافعى من طريق القاضى عبد الجبار بن أحمد (٣/٣٣٧) . قال المناوى (١/٩٧): القاضى عبد الجبار بن أحمد الهمدانى، قال عنه الخليلى: كان ثقة فى حديثه لكنه داع إلى البدعة لا تحل الرواية عنه. وبه ضعف الحديث فى أماليه الحديثية.\n٣٢٥- أتانى جبريل فقال يا محمد إن الأمة مفتونةٌ بعدك قلت له فما المَخْرَجُ يا جبريل قال كتاب الله فيه نبأ ما كان قبلكم وخبر ما بعدكم وحكم ما بينكم وهو حبل الله المتين وهو الصراط المستقيم وهو قولٌ فَصْلٌ ليس بالهَزْلِ إن هذا القرآن لا يليه من جبار فيعملَ بغيره إلا قصمه الله ولا يبتغى علمًا سواه إلا أضله الله ولا يَخْلَق عن رده وهو الذى لا تفنى عجائِبُه من يقل به يصدق ومن يحكم به يعدل ومن يعمل به يُؤْجَر ومن يحكم به يقسط (أحمد، والدارقطنى عن على، قال المناوى: بإسناد حسن)","vol":"1","page":203},{"text":"أخرجه أحمد (١/٩١، رقم ٧٠٤)، والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/١٩٤ رقم ٢٦٩) . وأخرجه أيضًا: البزار (٦/١٢٥، رقم ٨٣٤)، وأبو يعلى (١/٣٠٢ رقم ٣٦٧) .\nوسيأتى الحديث بأطراف منها: \"ألا إنها ستكون فتنة\".\nومن غريب الحديث: \"قولٌ فَصْلٌ\": حق ليس بباطل، \"قصمه الله\": أهانه وأذله. \"ولا يَخْلَق عن رده\" لا يبلى عن رده.\n٣٢٦- أتانى جبريل فقال يا محمد إن الله بعثنى فَطُفْتُ شرق الأرض وغربها وسَهْلَها وجبلها فلم أجد حيًّا خيرًا من العرب ثم أمرنى فطفت فى العرب فلم أجد حيًّا خيرًا من مُضَر ثم أمرنى فطفت فى مضر فلم أجد حيًّا خيرًا من كنانة ثم أمرنى فطفت فى كنانة فلم أجد حيًّا خيرًا من قريش ثم أمرنى فطفت فى قريش فلم أجد حيًّا خيرًا من بنى هاشم ثم أمرنى أن أختار فى أنفسهم فلم أجد نَفْسًا خيرًا من نَفْسِك (الحكيم عن جعفر بن محمد عن أبيه معضلًا)\nأورده الحكيم (١/٣٣٢) .","vol":"1","page":204},{"text":"٣٢٧- أتانى جبريل فقال يا محمد إن الله لعن الخمرَ وعاصرها ومُعْتَصِرَها وشاربها وحاملها والمحمولةَ إليه وبائعها ومُبْتَاعها وساقيها ومُسْقِيَها (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن ابن عباس)\nأخرجه أحمد (١/٣١٦، رقم ٢٨٩٩)، والطبرانى (١٢/٢٣٣، رقم ١٢٩٧٦) . قال الهيثمى (٥/٧٣): رجاله ثقات. والحاكم (٢/٣٧، رقم ٢٢٣٤)، وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٥/٩، رقم ٥٥٨٥)، والضياء (٩/٥١٦، رقم ٤٩٩) . وأخرجه أيضًا: عبد بن حميد (ص ٢٢٩، رقم ٦٨٦) .\n٣٢٨- أتانى جبريل فقال يا محمد إن الله يأمرك أن تستشير أبا بكر (تمام عن ابن عمرو)\nأخرجه تمام فى الفوائد (٢/١٨٣، رقم ١٤٧٨) .","vol":"1","page":205},{"text":"٣٢٩- أتانى جبريل فقال يا محمد إن الله يحب من أصحابك ثلاثة فأحبهم علىٌّ وأبو ذَرٍّ والمقداد بن الأسود يا محمد إن الجنة تشتاق إلى ثلاثة من أصحابك علىٌّ وعمار وسلمان (أبو يعلى عن محمد بن على بن الحسين عن أبيه عن جده قال ابن كثير: فيه نكارة شديدة ولا يصح. البزار عن أنس)\nحديث الحسين: أخرجه أبو يعلى (١٢/١٤٢، رقم ٦٧٧٢) قال الهيثمى (٩/١١٧): وفيه النضر بن حميد الكندى وهو متروك.\nحديث أنس: أخرجه البزار كما فى كشف الأستار (٣/١٨٤، رقم ٢٥٢٤)، قال الهيثمى (٩/١١٨): روى الترمذى منه طرفا، ورواه البزار، وفيه النضر بن حميد الكندى، وهو متروك.\nوللحديث أطراف أخرى منها: \"ثلاثة تشتاق إليهم الحور العين\"، \"إن الجنة لتشتاق\".","vol":"1","page":206},{"text":"٣٣٠- أتانى جبريل فقال يا محمد إن ربك يقرأ عليك السلام ويقول لك إن من عبادى من لا يصلح إيمانُه إلا بالغِنى ولو أَفْقَرْتُه لكفر وإن من عبادى من لا يصلح إيمانُه إلا بالفقر ولو أَغْنَيْتُه لكفر وإن من عبادى من لا يصلح إيمانُه إلا بالسَّقَم ولو أَصْححته لكفر وإن من عبادى من لا يصلح إيمانه إلا بالصحة ولو أَسْقَمْتُه لكفر (الخطيب عن عمر)\nأخرجه الخطيب (٦/١٤) وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٤٤، رقم ٢٦) وقال: لا يصح، والديلمى (٥/٢٥٠، رقم ٨٠٩٨) .\nوللحديث أطراف أخرى منها: \"يقول الله إن من عبادى من لا يصلحه إلا الغنى\".\nومن غريب الحديث: \"السُّقْم\": المرض.\n٣٣١- أتانى جبريل فقال يا محمد إن ربك يقول أما يرضيك أنه لا يصلى عليك أحدٌ من أمتك إلا صليت عليه عشرًا أو لا يسلم عليك أحد من أمتك إلا سلمت عليه عشرًا (النسائى عن عبد الله بن أبى طلحة عن أبيه)\nأخرجه النسائى فى الكبرى (١/٣٨٠، رقم ١٢٠٦) .","vol":"1","page":207},{"text":"٣٣٢- أتانى جبريل فقال يا محمد إن سَرَّك أن تعبد الله حقَّ عبادته فقل اللهم لك الحمد حمدًا خالدًا مع خُلودك ولك الحمد دائما لا مُنْتَهى له دون مشيئتك وعند كل طرفة عين وتنفس نفس (الطبرانى فى الأوسط عن على) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٣٥٥، رقم ٥٥٣٨)، قال المنذرى (٢/٢٩٥): رواه الطبرانى فى الأوسط وأبو الشيخ ابن حيان، وفى إسنادهما على بن الصلت العامرى، لا يحضرنى حاله، وقال الهيثمى (١٠/٩٧): فيه على بن الصلت، ولم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٩٥، رقم ٤٣٨٩) وقال: لم أكتبه إلا هكذا وفيه انقطاع بين على ومن دونه، والرافعى (٢/١٥٠) .\nوللحديث أطراف أخرى منها: \"قال لى جبريل\".","vol":"1","page":208},{"text":"٣٣٣- أتانى جبريل فقال يا محمد أين العاتب على ربه عاتب ربًّا كريمًا فأعتبه قال له ألا ترى أن تبعث فى صورة جبريل يوم القيامة (الطبرانى عن واثلة بن الأسقع قال: أتى النبى - ﷺ - رجل أَكْشَف أحول أوقص أحنف أقحم أعسر أرسح أفحج، فقال: أخبرنى بما فرض الله على فلما أخبره، قال: إنى أعاهد الله أن لا أزيد على فريضته. قال: لم؟ قال: لأنه خلقنى كما ترى فذكره، وفيه العلاء بن كثير الليثى ضعيف جدًّا) [المناوى]\nأخرجه الطبرانى (٢٢/٦٣، رقم ١٥٤) . قال الهيثمى (٢/٢٦١): فيه العلاء بن كثير الليثى، وهو ضعيف جدًّا. وفيه أيضًا حكيم بن خذام الراوى عن العلاء. وقد أورد الحافظ الحديث فى ترجمته من اللسان (٢/٣٤٢، ترجمة ١٣٩٣) وقال: هذا منكر جدًّا.","vol":"1","page":209},{"text":"ومن غريب الحديث: \"أكشف\": هو الذى تَنْبُت له شَعَراتٌ فى قُصاص ناصِيَته ثائرةٌ لا تَكاد تسترسل، والعَرب تَتَشاءَم به، \"أوقص\": هو مائِلَ العنق قصيرها، \"أحنف\": الحَنَف: إقْبال القدَم وأصابعها على القَدم الأخْرَى، \"أقحم\": وهو الذى قد أَقْحَمَتْه السِّنُّ، تراه قد هَرِمَ من غير أَوان الهَرَم، \"أعسر\": هو الذى يعمل بيساره، \"أرسح\": قليل لحم العجز والفخذين، أو لا عجز له، \"أفحج\": من الفَحج: وهو تباعد ما بين أَوساط السَّاقينِ فى الإِنسان والدابة.\n٣٣٤- أتانى جبريل فقال يا محمد جئتُك بكلمات لم آت بهن أحدًا قبلك قل يا من أظهر الجميل وستر على القبيح ولم يُؤَاخِذْ بالجَرِيْرَة ولم يَهْتِك السِّتْر يا عظيمَ العفو والصفح ويا صاحب كل نَجْوَى ويا منتهى كل شكوى ويا مبتدئ النِّعَم قبل استحقاقها يا رباه ويا سيداه ويا أُمْنِيَّتاه ويا غاية رَغْبَتاه أسألك أن لا تُشَوِّهَ خَلْقى بالنار (الديلمى عن أُبَىٍّ)","vol":"1","page":210},{"text":"أخرجه أيضًا: العقيلى (٢/٩٢، ترجمة ٥٥١ زهدم بن الحارث) .\nوللحديث أطراف أخرى منها: \"إن جبريل جاءنى\".\nومن غريب الحديث: \"الجريرة\": الجناية والذنب.\n٣٣٥- أتانى جبريل فقال يا محمد قل أعوذ بوجه الله الكريم وكلمات الله التامة التى لا يجاوزهن بَرٌّ ولا فاجر من شر ما ينزل من السماء وما يعرج فيها ومن شر ما ذرأ فى الأرض وما يخرج منها ومن شر فتن الليل والنهار ومن طوارق الليل والنهار إلا طارق يطرق بخير يا رحمن (الطبرانى فى الأوسط عن ابن مسعود قال: أتاه رجل من الجن بشعلة من نار فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/١٨، رقم ٤٣) . قال الهيثمى (١٠/١٢٨): فيه من لم أعرفه.\nومن غريب الحديث: \"لا يجاوزهن\": لا يتعداهن. \"بَر\": تقى. \"فاجر\": مائل عن الحق. \"ذرأ\": خلق. \"طوارق الليل\": حوادثه التى تأتى ليلا.","vol":"1","page":211},{"text":"٣٣٦- أتانى جبريل فقال يا محمد قلْ قلتُ وما أقول قال قل أعوذ بكلمات الله التامات التى لا يجاوزهن بَرٌّ ولا فاجر من شر ما خلق وذَرأ وبَرأ ومن شر ما ينزل من السماء ومن شر ما يَعْرُج فيها ومن شر ما ذرأ فى الأرض وبرأ ومن شر ما يخرج منها ومن شر فِتَن الليل والنهار ومن شر كل طارق يطرقُ إلا طارقًا يطرقُ بخير يا رحمن (أحمد، والطبرانى، وابن السنى فى عمل يوم وليلة عن عبد الرحمن بن خنبش، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/٤١٩، رقم ١٥٤٩٨)، قال المنذرى (٢/٣٠٣): رواه أحمد وأبو يعلى، ولكل منهما إسناد جيد محتج به. وقال الهيثمى (١٠/١٢٧): رواه أحمد وأبو يعلى والطبرانى بنحوه، ورجال أحد إسنادى أحمد وأبى يعلى وبعض أسانيد الطبرانى رجال الصحيح، وكذلك رجال الطبرانى. وأخرجه ابن السنى (ص ٢٣٨ رقم ٦٤١) . وأخرجه أيضًا: ابن أبى شيبة","vol":"1","page":212},{"text":"(٥/٥١، رقم ٢٣٦٠١)، والبخارى فى التاريخ الكبير (٥/٢٤٨)، وأبو يعلى (١٢/٢٣٧ رقم ٦٨٤٤) وابن قانع (٢/١٧٣) . وقال الحافظ فى تعجيل المنفعة (١/٢٤٨): قال البخارى: فى إسناده نظر.\nومن غريب الحديث: \"لا يجاوزهن\": لا يتعداهن. \"بَر\": تقى. \"فاجر\": مائل عن الحق. \"ذرأ\": الذرأ بمعنى الخلق، والمقصود به هنا خلق الإنسان. \"برأ\" قيل: هى أيضًا بمعنى خلق. \"الطارق\": الآِتى لَيْلا.\n٣٣٧- أتانى جبريل فقال يا محمد كن عَجَّاجًا ثَجَّاجًا (الطبرانى، والباوردى، وأبو نعيم، والضياء عن إبراهيم بن خلاد بن سويد الخزرجى عن أبيه. أحمد، والضياء عن السائب بن خلاد)\nحديث إبراهيم بن خلاد عن أبيه: أخرجه الطبرانى (٧/١٤٤، رقم ٦٦٣٨)، قال الهيثمى (٣/٢٢٤): فيه ابن","vol":"1","page":213},{"text":"إسحاق، وهو ثقة ولكنه مدلس. وأبو نعيم فى المعرفة (٢/٩٦٣ رقم ٢٤٨٩)، والضياء (٤/٦٥، رقم ١٢٨٩) . وعزاه الحافظ فى الإصابة (١/١٧٦) للباوردى، وقال: إبراهيم بن خلاد عن أبيه، لا يصح سماعه من أبيه.\nحديث السائب بن خلاد: أخرجه أحمد (٤/٥٦، رقم ١٦٦١٥) . قال الهيثمى (٣/٢٢٤): فيه ابن إسحاق، وهو ثقة ولكنه مدلس.\nومن غريب الحديث: \"عَجَّاجًا ثَجَّاجًا\": مكثرًا من رفع الصوت بالتلبية، مكثرًا من ذبح الهدى.\n٣٣٨- أتانى جبريل فقال يا محمد لولاك ما خلقت الجنة ولولاك ما خلقت النار (الديلمى عن ابن عباس)\nأخرجه الديلمى (٥/٢٢٧، رقم ٨٠٣١) بنحوه.","vol":"1","page":214},{"text":"٣٣٩- أتانى جبريل فقال يا محمد ما بعثت إلى نبى قط أحب إلى منك ألا أعلمك أسماء من أسماء الله هن من أحب أسمائه إليه أن يدعى بهن قل يا نور السموات والأرض يا جبار السموات والأرض يا عماد السموات والأرض يا بديع السموات والأرض يا قيوم السموات والأرض يا ذا الجلال والإكرام يا صريخ المستصرخين ومنتهى العابدين المفرج عن المكروبين المروح عن المهمومين ومجيب دعاء المضطرين وكاشف الكرب يا إله العالمين ويا أرحم الراحمين تزول بك كل حاجة (الطبرانى فى الأوسط عن حذيفة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٥٢، رقم ١٤٥) . قال الهيثمى (١٠/١٧٩): فيه سلام الطويل، وهو متروك.\nومن غريب الحديث: \"المروح\": المخفف","vol":"1","page":215},{"text":"٣٤٠- أتانى جبريل فقال يا محمد من أدرك أحدَ والديه فمات فدَخَلَ النارَ فأبعده الله قل آمين فقلت آمين قال يا محمد من أدرك شهرَ رمضان فمات فلم يُغفر له فأُدْخِل النارَ فأبعده الله قل آمين فقلت آمين قال ومن ذُكِرْتَ عنده فلم يصل عليك فمات فدخل النارَ فأبعده الله قل آمين فقلت آمين (الطبرانى عن عبد الله بن الحارث بن جزء. الطبرانى عن جابر بن سمرة. الطبرانى عن مالك بن الحسن بن مالك بن الحويرث عن أبيه عن جده)\nحديث عبد الله بن الحارث: أخرجه أيضًا: البزار (٩/٢٤٧ رقم٣٧٩٠) قال الهيثمى (١٠/١٦٥): فيه من لم أعرفهم.\nحديث جابر بن سمرة: أخرجه الطبرانى (٢/٢٤٣، رقم ٢٠٢٢) . وأخرجه أيضًا: البزار كما فىكشف الأستار\n(٤/٤٩ رقم ٣١٦٦)، قال الهيثمى (٨/١٣٩): رواه الطبرانى بأسانيد، وأحدها حسن.","vol":"1","page":216},{"text":"حديث مالك بن الحويرث: أخرجه الطبرانى (١٩/٢٩١، رقم ٦٤٩)، قال الهيثمى (١٠/١٦٦): فيه عمران بن أبان، وثقه ابن حبان، وضعفه غير واحد، وبقية رجاله ثقات، وقد خرج ابن حبان هذا الحديث فى صحيحه من هذه الطريق. وأخرجه أيضًا: ابن حبان (٢/١٤٠، رقم ٤٠٩) .\n٣٤١- أتانى جبريل فقال يا محمد من صلى عليك عشرًا صلى الله عليه عشرًا ورفع له عشرًا (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/٤٩ رقم ٣١٦٨) قال الهيثمى (١٠/١٦١): فيه سلمة بن وردان وهو ضعيف.\n٣٤٢- أتانى جبريل فقال يا محمد من صلى عليك من أمتك صلاة كتب الله له بها عشر حسنات ومحا عنه عشر سيئات ورفعه بها عشر درجات وقال له المَلَك مثل ما قال لك قلتُ يا جبريل وما ذاك المَلَك قال إن الله وَكَّلَ بك مَلَكًا من لُدْن خَلْقِكَ إلى أن يبعثك لا يصلى عليك أحدٌ من أمتك إلا قال وأنت صلى الله عليك (الطبرانى عن أبى طلحة)","vol":"1","page":217},{"text":"أخرجه الطبرانى (٥/١٠٠، رقم ٤٧٢٠)، قال الهيثمى (١٠/١٦١): عند النسائى طرف منه، رواه الطبرانى من طريقين، وفى الرواية الأولى محمد بن إبراهيم بن الوليد، وفى الثانية أحمد بن عمرو النصيبى، ولم أعرفهما، وبقية رجالهما ثقات، وروى فى الصغير والأوسط طرف منه.\nوللحديث أطراف أخرى منها: \"يا أبا طلحة وما يمنعنى أن لا أكون كذلك\"، \"أتانى جبريل آنفا فقال بشر أمتك\"، وفى مسند عمر بطرف \"أحسنت يا عمر حين وجدتنى ساجدا\"، ومسند أبى طلحة بطرف \"وما يمنعنى يا أبا طلحة وقد خرج من عندى جبريل آنفًا\".\n٣٤٣- أتانى جبريل فقلتُ سمعتُ صوتًا هالنى فما هذا قال هذه صخرةٌ هَوَتْ من شَفِير جهنم من سبعين عامًا فهذا حين بلغتْ فأحبَّ الله أن يسْمِعَك صوتها فما رئى رسول الله - ﷺ - ضاحكًا ملء فيه حتى قبضه الله (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]","vol":"1","page":218},{"text":"أخرجه الطبرانى فى الأوسط (١/٢٤٩، رقم ٨١٥)، قال الهيثمى (١٠/٣٨٩): فيه إسماعيل بن قيس الأنصارى، وهو ضعيف. وأخرجه أيضًا: الخطيب (٤/٢٧٠)\nومن غريب الحديث: \"شَفِير جَهنم\": أى جانِبها وحَرْفها، وشَفِير كُل شىء حرفُه. \"فهذا حين بلغت\": أى أن هذا الصوت نتج حين ارتطمت الصخرة بقعر جهنم.\n٣٤٤- أتانى جبريل فقلتُ من يهاجر معى قال: أبو بكر وهو يَلِى أمر أمتك من بعدك وهو أفضل أمتك (الديلمى عن على)\nأخرجه الديلمى (١/٤٠٤، رقم ١٦٣١) .","vol":"1","page":219},{"text":"٣٤٥- أتانى جبريل فقلت يا جبريل ما لى أرى الشمس اليوم طلعت بضياء ونور وشعاع لم أرها طلعت فيما مضى قال إن ذلك لمعاوية بن معاوية الليثى مات بالمدينة اليوم فبعث الله ألفًا من الملائكة يصلون عليه قلت وفيم ذلك قال كان يكثر من قراءة ﴿قل هو الله أحد﴾ [الإخلاص: ١] فى الليل والنهار وفى مَمْشَاه وفى مَنَامه وقُعُودِه فهل لك أن أقبض لك الأرض فتصلى عليه قال نعم فصلى عليه (أبو يعلى عن أنس بن مالك وفيه العلاء الثقفى متروك) [المناوى]\nأخرجه أبو يعلى (٧/٢٥٦، رقم ٤٢٦٧) قال الهيثمى (٩/٣٧٨): فيه العلاء بن زيدل أبو محمد الثقفى، وهو متروك. وأخرجه أيضًا: ابن أبى الدنيا فى الأولياء (ص ١٦، رقم ٢١) .\nوللحديث أطراف أخرى منها: \"أتانى جبريل فقال مات معاوية\".\n٣٤٦- أتانى جبريل فلم يدخل فقلت له ما منعك فقال إنا لا ندخل بيتا فيه صورة ولا بول (عبد الله بن أحمد عن على، وفيه عمرو بن خالد أجمعوا على ضعفه) [المناوى]","vol":"1","page":220},{"text":"أخرجه عبد الله بن أحمد فى زوائده على المسند (١/١٤٦، رقم ١٢٤٦) . قال الهيثمى (١/٢٨٦): فيه عمرو بن خالد، وقد أجمعوا على ضعفه. وأخرجه أيضًا: ابن عدى (٥/١٢٦، ترجمة ١٢٩٨ عمرو بن خالد) .\n٣٤٧- أتانى جبريل فما زال يوصينى بالجار حتى ظننتُ أنه يورثه (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى المكارم (ص ٨٩، رقم ٢٢١) .\nوللحديث أطراف أخرى منها: \"ما زال جبريل\".\n٣٤٨- أتانى جبريل فنكت فى ظهرى فذهب إلى شجرة فيها مثل وَكْرَى الطائر فقعد فى أحدهما وقعدت فى الأخرى فنشأت بنا حتى ملأت الأفق فلو بسطت يدى إلى السماء لنلتها ثم دُلِّىَ بِسَبَب فهبط النور فوقع جبريل قبلى مغشيًّا عليه كأنه حِلْس فعرفتُ فضل خشيته على خشيتى فأوحى إلىَّ أَنِبَيًّا عبدًا أو نبيًّا ملكًا فإلى الجنة ما أنت فأومأ جبريل إلىَّ وهو مضطجع بل نبيًّا عبدًا (ابن المبارك عن محمد بن عمير بن عطارد بن حاجب مرسلا)\nأخرجه ابن المبارك (١/٧٣، رقم ٢٢٠) .","vol":"1","page":221},{"text":"ومن غريب الحديث: \"حلس\": والحِلْس هو الكساء الذى يلى ظهر الدابة أو البعير.\n٣٤٩- أتانى جبريل فى أول ما أُوحىَ إلىَّ فعلمنى الوضوء والصلاة فلما فَرَغَ من الوضوء أخذ غَرْفَةً من الماء فَنَضَح بها فرجه (أحمد، والدارقطنى، والحاكم عن أسامة بن زيد عن أبيه زيد بن حارثة)\nأخرجه أحمد (٤/١٦١، رقم ١٧٥١٥)، والدارقطنى (١/١١١)، والحاكم (٣/٢٤٠، رقم ٤٩٥٨) .\nوللحديث أطراف أخرى منها: \"علمنى جبريل\".\nومن غريب الحديث: \"فنضح\": أى: رش.\n٣٥٠- أتانى جبريل فى ثلاث بَقِيْنَ من ذى القعدة فقال: دخلت العمرة فى الحج إلى يوم القيامة (الطبرانى عن ابن عباس) . [قال النبهانى: هذا أصل فى التاريخ] .\nأخرجه الطبرانى (١٢/٢٢٨، رقم ١٢٩٦١) .\nوللحديث أطراف أخرى منها: \"دخلت العمرة فى الحج\".","vol":"1","page":222},{"text":"٣٥١- أتانى جبريل فى حين غير حينه الذى كان يأتينى فيه فقلت يا جبريل ما لى أراك متغير اللون فقال ما جئتك حتى أمر الله بمفاتيح النار فقال رسول الله - ﷺ - يا جبريل صف لى النار وانعت لى جهنم فقال إن الله أمر بجهنم فأوقد عليها ألف عام حتى ابيضت ثم أمر فأوقد عليها ألف عام حتى احمرت ثم أمر فأوقد عليها ألف عام حتى اسودت فهى سوداء مظلمة لا يضىء شررها ولا يطفأ لهيبها والذى بعثك بالحق لو أن قدر إبرة فتح من جهنم لمات من فى الأرض كلهم جميعا من حرها والذى بعثك بالحق لو أن خازنا من خزنة جهنم برز إلى أهل الدنيا فنظروا إليه لمات من فى الأرض كلهم من قبح وجهه ومن نتن ريحه والذى بعثك بالحق لو أن حلقة من حلق سلسلة أهل النار التى نعت الله فى كتابه وضعت على جبال الدنيا لارفضت وما تقارت حتى تنتهى إلى الأرض السفلى فقال رسول الله - ﷺ - حسبى يا جبريل لا تصدع قلبى فأموت فبكى جبريل فقلت تبكى وأنت من الله بالمكان","vol":"1","page":223},{"text":"الذى أنت فيه فقال وما لى لا أبكى وأنا أحق بالبكاء لعلى أكون فى علم الله على غير الحالة التى أنا عليها وما أدرى لعلى أُبْتَلَى بما ابْتُلِىَ به إبليس فقد كان من الملائكة وما أدرى لعلى أُبْتَلَى بما اُبْتُلِىَ به هاروت وماروت فبكيت وبكى جبريل حتى نودى أن يا جبريل ويا محمد إن الله أمَّنَكُمَا أن تعصياه فارتفع جبريل (الطبرانى فى الأوسط عن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٨٩ رقم ٢٥٨٣) . قال الهيثمى (١٠/٣٨٧): فيه سلام الطويل وهو مجمع على ضعفه.\nومن غريب الحديث: \"لارفضت\": أى سالت وذهبت. \"تقارت\": أى يبست.\n٣٥٢- أتانى جبريل فى خُضِرٍ تَعَلَّق به الدُّر (الدارقطنى فى الأفراد، وأبو الشيخ فى العظمة عن ابن مسعود)","vol":"1","page":224},{"text":"أخرجه الدارقطنى فى الأفراد (كما فى أطراف ابن طاهر ٤/١٦٦، رقم ٣٩٤٤)، وأبو الشيخ (٢/٧٧٤، رقم ١١) . وأخرجه أيضًا: أحمد (١/٤٠٧، رقم ٣٨٦٣)، والطبرانى فى الأوسط (٢/٢٥٣، رقم ١٩٠١)، وابن منده فى الإيمان\n(٢/٧٥٣، رقم ٧٥٢) . وعزاه ابن كثير (٤/٢٥٢) لأحمد، وقال: إسناده جيد.\nومن غريب الحديث: \"خضر تعلق به الدر\": أى فى لباس أخضر تعلق به اللؤلؤ العظام.\n٣٥٣- أتانى جبريل فى كَفِّه مثل المِرْآة فى وسطها لمعة سوداء قلت يا جبريل ما هذه قال هذه الدنيا صفاؤها وحسنها قلت ما هذه اللمعة السوداء قال هذه الجمعة قلت وما هذه الجمعة قال يوم من أيام ربك عظيم فذكر شرفه وفضله واسمه فى الآخرة إن الله إذا صير أهلَ الجنة إلى الجنة وأهل النار إلى النار وليس ليل ولا نهار قد علم الله مقدار تلك الساعات فإذا كان يوم الجمعة فى الوقت الذى يخرج أهل الجمعة إلى جمعتهم فينادى منادٍ يا أهل الجنة اخرجوا إلى دار المزيد فيخرجون فى كُثْبَان المسك","vol":"1","page":225},{"text":"فيخرج غِلْمان الأنبياء على منابر من نور ويخرج غلمان المؤمنين بكراسى من ياقوت فإذا قعدوا وأخذ القوم مجالسهم بعث الله عليهم ريحًا تُدَعى المثيرة فتثير عليهم المسك الأبيض فتدخله فى ثيابهم وتخرجه من جيوبهم فلا ريح أَعْبَق من ذلك الطيب من امرأة أحدكم لو دفع إليها طيب أهل الدنيا ويقول الله أين عبادى الذين أطاعونى بالغيب وصدقوا رسلى فهذا يوم المزيد فسلونى فيجتمعون على كلمة واحدة إنا قد رضينا فارضَ عنا ويرجع إليهم فى قوله لهم يا أهل الجنة لو لم أرضَ عنكم لم أُسْكِنَكُم جنتى فهذا يوم المزيد فسلونى فيجتمعون على كلمة واحدة أرنا وجهك ننظر إليه فيكشف الله الحُجُب ويتجلى لهم فيغشاهم من نوره فلولا أن الله قضى أنْ لا يموتوا لاحترقوا ثم يقال لهم ارجعوا إلى مساكنكم فيرجعوا وقد خَفَوْا على أزواجهم وخَفِين عليهم مما غشيهم من نوره فلا يزال النور يتمكن حتى يرجعوا إلى حالهم أو إلى منازلهم التى كانوا عليها فتقول لهم أزواجهم لقد خرجتم","vol":"1","page":226},{"text":"من عندنا بصورة ورجعتم إلينا بغيرها فيقولون تجلى لنا ربنا فنظرنا إلى ما خَفِينا به عليكم فهم يتقلبون فى مسك الجنة ونعيمها فى كل سبعة أيام (البزار عن حذيفة وفيه القاسم بن مطيب متروك) [المناوى]\nأخرجه البزار (٧/٢٨٩، رقم ٢٨٨١)، قال الهيثمى (١٠/٤٢٢): فيه القاسم بن مطيب، وهو متروك.\nومن غريب الحديث: \"لمعة سوداء\": بقعة سوداء. \"كُثْبَان\": جمع كثيب: أى تل. \"أعبق\": أى أشد.\n٣٥٤- أتانى جبريل من عند الله فقال يا محمد إن الله يقول إنى قد فرضت على أمتك خَمْسَ صلوات من وافى بهن على وضوئهن ومواقيتهن وركوعهن وسجودهن فإن له عندى بهن عهدًا أن أدخله بهن الجنة ومن لقينى قد انتقص من ذلك شيئًا فليس له عندى عهدٌ إن شئتُ عذبْتُه وإن شئتُ رَحِمْتُه (الطيالسى، ومحمد بن نصر فى كتاب الصلاة، والطبرانى، والضياء عن عبادة بن الصامت)","vol":"1","page":227},{"text":"أخرجه الطيالسى (ص ٧٨ رقم ٥٧٣)، ومحمد بن نصر فى تعظيم قدر الصلاة (٢/٩٧٠، رقم ١٠٥٤)، والضياء من طريق الطبرانى (٨/٣٠٥، رقم ٣٦٨) .\nوللحديث أطراف أخرى منها: \"خمس صلوات\".\nومن غريب الحديث: \"وَافَى بهن\": أَتَى بهن.\n٣٥٥- أتانى جبريل وفى يده كالمرآة البيضاء فيها كالنُّكتة السوداء فقلت يا جبريل ما هذه قال هذه الجمعة قلت وما الجمعة قال لكم فيها خير قلت وما لنا فيها قال تكون عيدًا لك ولقومك من بعدك وتكون اليهود والنصارى تبعًا لك قلت وما لنا فيها قال لكم فيها ساعة لا يوافقها عبد مسلم يسأل الله فيها شيئًا من الدنيا والآخرة هو له قَسْمٌ إلا أعطاه إياه أو ليس له بقسم إلا ذخر له عنده ما هو أفضل منه أو يتعوذ من شر هو عليه مكتوب إلا صرف عنه من البلاء ما هو أعظم منه قلت وما هذه النُّكتة فيها قال هى الساعة وهى تقوم يوم الجمعة وهو عندنا سيد الأيام ونحن ندعوه يوم القيامة يوم المزيد قلت مِمَ ذلك قال لأن ربك اتخذ فى الجنة واديًا","vol":"1","page":228},{"text":"من مسك أبيض فإذا كان يوم الجمعة هبط من عِلِّيِّين على كرسيِّه ثم حف الكرسى بمنابر من ذهب مكللة بالجواهر ثم يجىء النبيون حتى يجلسون عليها وينزل أهل الغُرَف حتى يجلسون على ذلك الكَثِيب ثم يتجلى لهم ثم يقول سلونى أُعْطِكم فيسألونه الرضا فيقول رِضاى أُحلُّكم دارى وأَنالكم كرامتى فسلونى أُعطكم فيسألونه الرضا فيشهدهم أنه قد رضى عنهم فيفتح لهم ما لم ترَ عينٌ ولم تسمع أذن ولم يخطر على قلب بشر وذالكم مقدار انصرافكم من يوم الجمعة ثم يرتفع ويرتفع معه النبيون والصديقون والشهداء ويرجع أهل الغرف إلى غرفهم وهى دُرَّةٌ بيضاء ليس فيها فَصْم ولا قَصْم أو درة حمراء أو زبرجدة خضراء منها غرفها وأبوابها مُطَّرِدَة فيها أنهارها متدلية فيها ثمارها فيها أزواجها وخدمها فليسوا إلى شىء أحوج منهم إلى يوم الجمعة ليزدادوا إلى ربهم نظرًا وليزدادوا منه كرامة (ابن أبى شيبة، والبزار، والطبرانى فى الأوسط، وأبو يعلى عن أنس)","vol":"1","page":229},{"text":"أخرجه ابن أبى شيبة (١/٤٧٧، رقم ٥٥١٧) والطبرانى فى الأوسط (٢/٣١٤، رقم ٢٠٨٤)، وأبو يعلى (٧/٢٢٨، رقم ٤٢٢٨)، قال المنذرى (٤/٣١١): رواه ابن أبى الدنيا، والطبرانى فى الأوسط بإسنادين، أحدهما جيد قوى، وأبو يعلى مختصرًا، ورواته رواة الصحيح، والبزار. وقال الهيثمى (١٠/٤٢١): رواه البزار، والطبرانى فى الأوسط بنحوه، وأبو يعلى باختصار، ورجال أبى يعلى رجال الصحيح، وأحد إسنادى الطبرانى رجاله رجال الصحيح، غير عبد الرحمن بن ثابت بن\nثوبان، وقد وثقه غير واحد، وضعفه غيرهم، وإسناد البزار، فيه خلاف. وأخرجه أيضًا: عبد الله بن أحمد فى السنة\n(١/٢٥٠، رقم ٤٦٠)، والضياء (٦/٢٧٢، رقم ٢٢٩١) .","vol":"1","page":230},{"text":"ومن غريب الحديث: \"مكللة\": مركبة. \"الكثيب\" هو التل الصغير. \"كالنُكْتة السَوْداء\": أَثر قليل كالنُّقْطة، \"قَسْم\": أى حظ، \"فَصْمٌ ولا قَصْمٌ\": الفَصْم: كَسْر الشىء من غير إظهار، والقصم: كسْره وإظهاره. \"مُطَّرِدَة فيها أنهارها\": جارية متتابعة.\n٣٥٦- أتانى جبريل ومعه ملك فَتَنَحَّى المَلَك فقلت يا جبريل ما شأنُه قال إنه وجد منك ريحَ نُحَاس وإنا لا نستطيع ريحَ النُّحاس (الطبرانى فى الأوسط عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٦٨، رقم ٣٨٨٢)، قال الهيثمى (٥/١٧٤): فيه يزيد بن يوسف الصنعانى، ضعفه ابن معين وغيره، وهو متروك. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٥٥، رقم ٩١٠) .","vol":"1","page":231},{"text":"٣٥٧- أتانى جبريل وميكائيل فقعد جبريل عن يمينى وميكائيل عن يسارى فقال جبريل يا محمد اقرأ القرآن على حرف فقال ميكائيل استزده فقلت زدنى فقال اقرأه على حرفين فقال ميكائيل استزده فقلت زدنى فقال اقرأه على ثلاثة أحرف فقال ميكائيل استزده فقلت زدنى كذلك حتى بلغ سبعة أحرف فقال اقرأه على سبعة أحرف كلها شاف كاف (أحمد، وعبد بن حميد، والنسائى، وابن جرير عن أنس عن أبى بن كعب. ابن الضريس عن أنس عن عبادة بن الصامت. أحمد، وابن جرير، والطبرانى عن أبى بكرة)\nحديث أنس عن أبى: أخرجه أحمد (٥/١٢٢، رقم ٢١١٧٠)، وعبد بن حميد (ص ٨٥، رقم ١٦٤)، والنسائى\n(٢/١٥٤، رقم ٩٤١) . وأخرجه أيضًا: ابن حبان (٣/١١، رقم ٧٣٧)، والضياء (٣/٣٣٥، رقم ١١٢٩) .\nحديث أنس عن عبادة: أخرجه أيضًا: أحمد (٥/١١٤، رقم ٢١١٣٠) .","vol":"1","page":232},{"text":"حديث أبى بكرة: أخرجه أحمد (٥/٤١، رقم ٢٠٤٤١) . قال الهيثمى (٧/١٥١): رواه أحمد والطبرانى بنحوه، وفيه على بن زيد بن جدعان، وهو سيئ الحفظ وقد توبع، وبقية رجال أحمد رجال الصحيح.\n٣٥٨- أتانى جبريل وهو يتبسم فقلت مِمَ تضحكُ قال من رَحِمٍ مُعَلَّقَةٍ بالعرش تدعو على من قطعها قلتُ كم بينهما قال خمسةُ آباء (أبو نعيم، وأبو موسى عن حبيب بن الضحاك الجمحى وضُعِّفَ)\nأخرجه أيضًا: ابن الأثير فى أسد الغابة (١/٤٤، ترجمة ١٠٥٥) وعزاه لأبى موسى، وعزاه الحافظ فى الإصابة (٢/٢٠، ترجمة ١٥٨٩) لأبى نعيم، وقال: إسناده مجهول وأظنه مرسلًا.\n٣٥٩- أتانى رسول ربى وأنا جالس فقال ﴿إن الله يأمر بالعدل والإحسان﴾ [النحل: ٩٠] الآية (أحمد، والطبرانى عن ابن عباس) [المناوى]\nأخرجه أحمد (١/٣١٨، رقم ٢٩٢٢)، والطبرانى (٩/٣٩، رقم ٨٣٢٢) . قال الهيثمى (٧/٤٨): شهر وثقه أحمد وجماعة، وفيه ضعف لا يضر، وبقية رجاله ثقات.","vol":"1","page":233},{"text":"٣٦٠- أتانى ملك جِرْمه يساوى الكعبة فقال اختر أن تكون نبيًّا مَلِكا أو نبيًّا عبدًا فأومأ إلىَّ جبريل أن تواضع لله فقلت بل أحب أن أكون عبدًا نبيًّا فشكر ربى ذلك فقال أنت أول من تنشق عنه الأرض وأول شافع (ابن عساكر عن عائشة وابن عباس. أحمد، وأبو يعلى عن أبى هريرة، قال المناوى: بإسناد حسن)\nحديث عائشة وابن عباس: أخرجه ابن عساكر (٤/٧٤) عن عائشة فقط.\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣١، رقم ٧١٦٠)، وأبو يعلى (١٠/٤٩١، رقم ٦١٠٥) . قال الهيثمى\n(٩/١٩): رواه أحمد والبزار وأبو يعلى، ورجال الأولين رجال الصحيح.\nومن غريب الحديث: \"جِرْمه\": جسده.\n٣٦١- أتانى مَلَكٌ فسلم علىَّ نزل من السماء لم ينزل قبلها فبشرنى أن الحسن والحسين سيدا شباب أهل الجنة وأن فاطمة سيدة نساء أهل الجنة (ابن عساكر عن حذيفة)\nأخرجه ابن عساكر (١٤/١٣٤) .\nوللحديث أطراف أخرى منها: \"إن الحسن والحسين\"، \"جبريل جاءنى\"، \"عرض إلى ملك\".","vol":"1","page":234},{"text":"٣٦٢- أتانى ملك لم ينزل إلى الأرض قبلها قَطُّ برسالة من ربى فوضع رجله فوق السماء الدنيا ورجله الأخرى ثابتة فى الأرض لم يرفعها (الطبرانى فى الأوسط، وأبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/٦، رقم ٦٦٨٩)، قال الهيثمى (١/٨٠): فيه صدقة بن عبد الله السمين، والأكثر على تضعيفه، وقد وثقه يحيى بن معين ودحيم. وأبو الشيخ (٢/٧٢٩، رقم ٧) . وأخرجه أيضًا: الديلمى (١/٤٠٥ رقم ١٦٣٤) .\n٣٦٣- أتانى ملكان وأنا ببعض بَطْحَاء مكة فقال أحدهما أهو هو قال زِنْه برجل فوزنت برجل فَرَجَحْتُه قال زنْهُ بعشرة فوزننى بعشرة فَوَزَنْتُهم ثم قال زنه بمائة فوزننى بمائة فَرَجَحْتُهم قال زنه بألف فرجحتهم فقال أحدهما لصاحبه لو وزنته بأمته لرجحها ثم قال أحدهما لصاحبه شُقَّ بطنَه فَشَقَّ بطنى ثم أَخْرِجْ منه قَسْم الشيطان فطرحها ثم اغسل بطنه غسل الإناء ثم دعا بالسكينة كأنها رَهْرَهَة بيضاء فأدخلت قلبى ثم قال خِطْ بطنَه","vol":"1","page":235},{"text":"فَخَاطها وجعل الخاتم بين كتفى فما هو إلا أن وَلَّيا عنى كأنما أُعاين الأمر معاينة (البزار عن أبى ذر) [المناوى]\nأخرجه البزار (٩/٤٣٧، رقم ٤٠٤٨) . قال الهيثمى (٨/٢٥٥): فيه جعفر بن عبد الله بن عثمان بن كثير، وثقه أبو حاتم الرازى وابن حبان، وتكلم فيه العقيلى، وبقية رجاله ثقات رجال الصحيح.\nومن غريب الحديث: \"فَرَجَحْتُه\": أى فوزنته. \"بطحاء مكة\": مسيل واسع فيه دقاق الحصى، \"رَهْرَهَة\": صافية بَرَّاقَةٌ.\n٣٦٤- اتبعوا العلماء فإنهم سُرُج الدنيا ومصابيح الآخرة (الديلمى عن أنس)\nأخرجه الديلمى (١/٧١ رقم ٢٠٩) . قال المناوى (١/١٠٧): وفيه القاسم بن إبراهيم الملطى، قال الدارقطنى: كذاب. . والحديث موضوع كما قال الحافظ الغمارى فى المغير (ص ٨) .\nومن غريب الحديث: \"سُرُج الدنيا\": جمع سراج: أى يستضاء بهم من ظلمات الجهل.\n٣٦٥- اتبعوا ولا تبتدعوا فقد كُفِيتُم (الطبرانى، والدارمى فى العلم من مسنده عن ابن مسعود موقوفًا)","vol":"1","page":236},{"text":"أخرجه الطبرانى (٩/١٥٤، رقم ٨٧٧٠) قال الهيثمى (١/١٨١): رجاله رجال الصحيح. والدارمى (١/٨٠، رقم ٢٠٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٤٠٧، رقم ٢٢١٦) . وسنده صحيح كما فى كشف الخفا (١/٣٦) .\n٣٦٦- اتبعونى تكونوا بيوتًا وهاجروا تورثوا أبناءكم مجدًا (العسكرى فى الأمثال عن أنس وفيه العباس بن بكار متروك)\nقال العجلونى (١/١٨٤): رواه العسكرى فى الأمثال عن عائشة.\nوللحديث أطراف أخرى منها: \"تهادوا تحابوا\"، \"تهادوا تزدادوا حبا\".\nومن غريب الحديث: \"بيوتا\": شرفاء.\n٣٦٧- أتتصدقين بما لا تأكلين (الطبرانى فى الأوسط عن عائشة قالت أردت أن أتصدق بلحم أنتن فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٢٣١، رقم ١٨٣٢) . قال الهيثمى (٣/١١٣): فيه خالد القسرى، وفيه كلام.\n٣٦٨- أتتكم الأَزْدُ أحسن الناس وجوهًا وأعذبه أفواهًا وأصدقه لقاء (الطبرانى عن أبى عمران محمد بن عبد الله بن عبد الرحمن عن أبيه عن جده)","vol":"1","page":237},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٤٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦٦، رقم ٢٨١٦) . قال الهيثمى (١٠/٤٦): فيه سليمان بن داود الشاذكونى، وهو ضعيف.\n٣٦٩- أتتكم الفِتَنُ كَقِطَعِ الليل المظلم يصبح الرجل مؤمنًا ويمسى كافرًا ويمسى مؤمنًا ويصبح كافرًا يبيع أحدكم دينه بعرض من الدنيا قليل قيل فكيف نصنع يا رسول الله قال تكسر يدك قال فإن انجبرت قال تكسر الأخرى قال فإن انجبرت قال تكسر رجلك قال فإن انجبرت قال تكسر الأخرى قال حتى متى قال حتى تأتيك يد خاطئة أو منية قاضية (الطبرانى فى الأوسط عن حذيفة)\nأخرجه الطبرانى فى الأوسط (٥/٢٩، رقم ٤٥٨٣) . وأخرجه أيضًا: فى الشاميين (١/٢٢٢، رقم ٣٩٧) .\nومن غريب الحديث: \"يد خاطئة\": هى التى تقتل المؤمن ظلما.\n٣٧٠- أتتكم القريعاء فتنة يكون فيها مِثْلُ البيضة (الطبرانى عن ابن عمرو)","vol":"1","page":238},{"text":"أخرجه الطبرانى (١٣/٧٠ رقم ١٧١)، قال الهيثمى (٧/٣٠٧): فيه محمد بن سفيان الحضرمى ولم أعرفه وابن لهيعة لين.\n٣٧١- أتتكم المنيةُ راتبة لازمة إما بشقاوة وإما بسعادة (محمد بن يحيى بن أبى عمر العدنى، وابن أبى الدنيا فى ذكر الموت، والبيهقى فى شعب الإيمان عن زبيد السلمى)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٥٦، رقم ١٠٥٦٨) . وأخرجه أيضًا: أبو نعيم فى الحلية (٧/٣٠٤) . وعزاه الحافظ فى الإصابة (٢/٥٥٢ ترجمة ٢٧٨٧ زبيد السلمى) للعدنى فى مسنده.\nومن غريب الحديث: \"المنية راتبة لازمة\": المَنِيَّةُ الموت، راتبة: أى ثابتة مستقرة، لازمة: أى لا تفارق.\n٣٧٢- أتتكم الموتة راتبة لازمة جاء الموت بما جاء به جاء بالرَّوْح والراحة والكرة المباركة لأولياء الرحمن من أهل دار الخلود الذين كان سعيهم ورغبتهم فيها لها ألا إن لكل ساع غاية وغاية كل ساع الموت سابق ومسبوق (البيهقى فى شعب الإيمان عن الوضين بن عطاء مرسلًا)","vol":"1","page":239},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٣٥٦، رقم ١٠٥٦٩) .\n٣٧٣- أتتهمونى وأنا أمين أهل السماء وأهل الأرض أما إنى لو استقبلت من أمرى ما استدبرت ما كان الهَدْىُ إلا من مكة (الطبرانى عن جابر)\nأخرجه الطبرانى (٧/١٢٧، رقم ٦٥٨٣) .\nوللحديث أطراف أخرى منها: \"قد بلغنى الذى قلتم\"\nومن غريب الحديث: \"الهَدْىُ\": ما يُهْدَى إلى الحرم من النعم.\n٣٧٤- اتجروا فى أموال اليتامى لا تأكلها الزكاة (الطبرانى فى الأوسط عن أنس وصحح)\nأخرجه الطبرانى فى الأوسط (٤/٢٦٤، رقم ٤١٥٢) . قال الهيثمى (٣/٦٧): سنده صحيح.\n٣٧٥- أتحب أن يلينَ قلبُك وتدركَ حاجتَك ارحمِ اليتيمَ وامسح رأسه وأطعمه من طعامك يلينُ قلبك وتدركُ حاجتك (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى الترغيب والترهيب (٣/٢٣٧) ومجمع الزوائد (٨/١٦٠)، وقالا: فى إسناده من لم يسم، وبقية مدلس. وأخرجه أيضًا: عبد الرزاق فى الجامع عن معمر (١١/٩٦، رقم ٢٠٠٢٩) .","vol":"1","page":240},{"text":"٣٧٦- أتحب الزِّنا لأمك قال لا والله قال ولا الناس يحبونه لأمهاتهم قال أفتحبه لابنتك قال لا قال ولا الناس يحبونه لبناتهم قال أتحبه لأختك قال لا قال ولا الناس يحبونه لأخواتهم قال أتحبه لعمتك قال لا قال ولا الناس يحبونه لعماتهم قال أتحبه لخالتك قال لا قال ولا الناس يحبونه لخالاتهم فوضع يده عليه وقال اللهم اغفر ذنبَه وطَهِّرْ قلبَه وحَصِّنْ فَرْجَه (أحمد، والطبرانى عن أبى أمامة قال أتاه فتى من قريش فقال ائذن لى فى الزنا فزجره القوم فقال له النبى - ﷺ - ادنُ منى فلما دنا منه ذكره) [المناوى]\nأخرجه أحمد (٥/٢٥٦، رقم ٢٢٢٦٥)، والطبرانى (٨/١٦٢، رقم ٧٦٧٩) . قال الهيثمى (١/١٢٩): رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٧٣، رقم ١٥٢٣)، والبيهقى فى شعب الإيمان (٤/٣٦٢ رقم ٥٤١٥) .","vol":"1","page":241},{"text":"٣٧٧- أتحب لو أن عندك ابنك كأحسن الصِّبيان وأَكْيَسَه أتحب لو أن عندك ابنك كأجرأ الصبيان جرأة أتحب لو أن عندك ابنك كهلًا كأفضل الكهول وأسراه أو يقال لك ادخل الجنة بثواب ما قد أخذنا منك (أحمد، والبغوى، وابن قانع، وابن منده، وابن السكن، وابن عساكر عن حوشب أن رجلًا توفى ابنه فوَجَدَ عليه أبوه فقال له النبى - ﷺ - فذكره قال ابن منده: هذا حديث غريب وقال ابن السكن: تفرد به ابن لهيعة وهو ضعيف، وقال البغوى: لم يرو حوشب غير هذا الحديث)\nأخرجه أحمد (٣/٤٦٧، رقم ١٥٨٨١)، قال الهيثمى (٣/٩): فيه ابن لهيعة، وفيه كلام. والبغوى (٢/٢٠٠ رقم ٥٥٣)، وابن عساكر (١٢/٤٤٥) .\nومن غريب الحديث: \"أكيسه\": أى أعقله، \"كهلًا\": الكَهْل من الرِّجال: مَن زاد على ثلاثين سنة إلى الأربعين، وقيل من ثلاث وثلاثين إلى تمام الخمسين. \"أسراه\": أى أشرفهم.","vol":"1","page":242},{"text":"٣٧٨- أَتُحِبُّ يا جبيرُ إذا خرجت سَفْرًا أن تكون من أمثل أصحابك هيئة وأكثرهم زادًا اقرأ هذه السورَ الخمسَ قل يا أيها الكافرون وإذا جاء نصر الله والفتح وقل هو الله أحد وقل أعوذ برب الفلق وقل أعوذ برب الناس وافتتح كل سورة ببسم الله الرحمن الرحيم واختتم قراءتك ببسم الله الرحمن الرحيم (أبو يعلى، وأبو الشيخ، والضياء عن محمد بن جبير بن مطعم عن أبيه)\nأخرجه أبو يعلى (١٣/٤١٤، رقم ٧٤١٩) . قال الهيثمى (١٠/١٣٤): فيه من لم أعرفهم.\nومن غريب الحديث: \"سَفْرًا\": أى مسافرًا.\n٣٧٩- أتحبان أن يُسَوِّرَكما الله يوم القيامة بِسِوَارَيْنِ من نار فَأَدِّيا زكاتَه (أحمد، والترمذى وضعفه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٧٨، رقم ٦٦٦٧)، والترمذى (٣/٢٩، رقم ٦٣٧) وقال: لا يصح فى هذا الباب عن النبى - ﷺ - شىء. وأخرجه أيضًا: ابن أبى شيبة (٢/٣٨٢، رقم ١٠١٥٩) .","vol":"1","page":243},{"text":"٣٨٠- أتحبنى يا كعب قال نعم قال إن الفقر أسرع إلى من يحبنى من السيل إلى معادنه وإنه سيصيبك بلاء فأعدَّ له تِجْفَافًا (الطبرانى فى الأوسط عن كعب بن عجرة بإسناد جيد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/١٦٠، رقم ٧١٥٧) . وقال المنذرى (٤/٩٤)، والهيثمى (١٠/٣١٤): إسناده جيد.\nومن غريب الحديث: \"معادنه\": مفردها معدن: والمعْدِن مَرْكز كُلِّ شىء. \"تجفافا\": هو ما يوضع على ظهر الفرس ليقيه الأذى، وقد يلبسه الإنسان فاستعير للصبر على شدائد الأمور.\n٣٨١- أتحبه أما إنك ستخرج عليه وتقاتله وأنت له ظالم (الحاكم عن على وطلحة)\nأخرجه الحاكم عن على فقط (٣/٤١٢، رقم ٥٥٧٣) . قال الذهبى: فيه محمد بن سليمان العابد والحديث فيه نظر.\n٣٨٢- أتحبون أن يستظلَّ نبيكم بظل من نار يوم القيامة (الطبرانى فى الأوسط عن أبى حازم الأنصارى قال أتى رجلٌ النبىَّ بِنِطْع من الغنيمة ليستظل به فذكره) [المناوى]","vol":"1","page":244},{"text":"أخرجه الطبرانى فى الأوسط (٧/١٥٢، رقم ٧١٣١) . قال الهيثمى (٥/٣٣٩): فيه الحسن بن صالح بن أبى الأسود، ضعفه الأزدى. وأخرجه أيضًا: أبو داود فى المراسيل (١/٢٣٠، رقم ٢٩٥) .\n٣٨٣- أتحبون أيها الناس أن تجتهدوا فى الدعاء قولوا اللهم أَعِنَّا على شكرك وذكرك وحسن عبادتك (أحمد، والحاكم، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٩، رقم ٧٩٦٩)، قال الهيثمى (١٠/١٧٢): رجاله رجال الصحيح غير موسى بن طارق، وهو ثقة. والحاكم (١/٦٧٧، رقم ١٨٣٨)، وقال: صحيح الإسناد. ووافقه الذهبى. وأبو نعيم فى الحلية (٩/٢٢٣) .\n٣٨٤- أتحسبون الشِّدَّة فى حمل الحجارة إنما الشدة فى أن يمتلئ أحدكم غيظًا ثم يَغْلِبُه (ابن أبى الدنيا فى ذم الغضب عن عامر بن سعد بن أبى وقاص)\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٢٥٦، رقم ٧٤٠)، والبيهقى فى شعب الإيمان (٦/٣٠٦، رقم ٨٢٧٦) .","vol":"1","page":245},{"text":"٣٨٥- اتخذ الله إبراهيم خليلًا وموسى نجيًّا واتخذنى حبيبًا ثم قال: وعزتى وجلالى لأوثرن حبيبى على خليلى ونَجِيِّى (الحكيم، والبيهقى فى شعب الإيمان وضعفه، والديلمى، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/١٨٥، رقم ١٤٩٤) وقال: فيه مسلمة بن على وهو ضعيف. والديلمى (١/٤٢٢، رقم ١٧١٦) . قال المناوى (١/١٠٩): حكم ابن الجوزى بوضعه وقال تفرد به مسلمة الخشنى وهو متروك والحمل فيه عليه ونوزع بأن مجرد الضعف أو الترك لا يوجب الحكم بالوضع.\nومن غريب الحديث: \"نجيًّا\": النجى هو الذى تُسارُّه، \"الخليل\": الصديق \"الحبيب\": المحبوب.\n٣٨٦- اتخذ زوجَ حمامٍ يؤنسك (الطبرانى عن عبادة قال شكا رجل للنبى - ﷺ - الوحشة فذكره) [المناوى]","vol":"1","page":246},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٢٨) قال الهيثمى: فيه الصلت بن الحجاج، ولم أعرفه، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٣٩، رقم ٤٢٥)، وأبو نعيم فى الحلية (٥/٢١٦) .\n٣٨٧- اتخذه من وَرِق ولا تُتِمَّه مِثْقالًا [يعنى الخاتم] (أبو داود، والترمذى - غريب - والنسائى عن عبد الله بن بريدة عن أبيه)\nأخرجه أبو داود (٤/٩٠، رقم ٤٢٢٣)، والترمذى (٤/٢٤٨، رقم ١٧٨٥)، وقال: غريب، والنسائى (٨/١٧٢،\nرقم ٥١٩٥) . وأخرجه أيضًا: ابن حبان (١٢/٢٩٩، رقم ٥٤٨٨)، والبيهقى فى شعب الإيمان (٥/١٩٩، رقم ٦٣٥٠) .\nومن غريب الحديث: \"ورق\": فضة.\n٣٨٨- اتخذوا الحمام المُقَصَّصَة فى بيوتكم (ابن عدى عن أنس)\nأخرجه ابن عدى (٥/١٦٣، ترجمة ١٣٢٣) . وأخرجه أيضًا: الذهبى فى الميزان (٥/٦٨، ترجمة ٥٥٧) كلاهما فى ترجمة عثمان بن مطر الشيبانى، قال ابن عدى: الضعف على حديثه بين.","vol":"1","page":247},{"text":"ومن غريب الحديث: \"المقصصة\": المقطوعة ريش الأجنحة لئلا تطير.\n٣٨٩- اتخذوا الديك الأبيض فإن دارًا فيها ديك أبيض لا يقربها شيطان ولا ساحر ولا الدويرات حولها (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (١/٢١٠، رقم ٦٧٧)، قال الهيثمى (٥/١١٧): فيه محمد بن محصن العكاشى، وهو كذاب. وأخرجه أيضًا: فى الشاميين (١/٢٨، رقم ١٠)\nومن غريب الحديث: \"الدويرات\" بالتصغير جمع دويرة وهى البيوت حول تلك الدار.\n٣٩٠- اتخذوا السراويلات فإنها من أستر ثيابكم وخُصُّوا بها نساءكم إذا خرجن (البيهقى فى الأدب، والعقيلى عن على)","vol":"1","page":248},{"text":"أخرجه البيهقى (ص ٣٥٨)، والعقيلى (١/٥٤، ترجمة ٤٤ إبراهيم بن زكريا) . وأخرجه أيضًا: ابن عدى (١/٢٥٦، ترجمة ٨٦ إبراهيم بن زكريا المعلم)، وقال: هذا الحديث منكر، والديلمى (٥/٢٧٠، رقم ٨١٥٥) . والحديث موضوع كما قال الحافظ الغمارى فى المغير (ص ٩) وقال المناوى (١/١١٠): حكم ابن الجوزى بوضعه لكن تعقبه ابن حجر بأن البزار والمحاملى والدارقطنى رووه من طريق آخر فهو ضعيف لا موضوع.\n٣٩١- اتخذوا السودان فإن ثلاثة منهم من سادات أهل الجنة: لقمان الحكيم والنجاشى وبلال المؤذن (الطبرانى، وابن حبان فى الضعفاء، والطبرانى فى الأوسط، وابن عساكر عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)","vol":"1","page":249},{"text":"أخرجه الطبرانى (١١/١٩٨، رقم ١١٤٨٢)، قال الهيثمى (٤/٢٣٦): رواه الطبرانى، وفيه أبين بن سفيان، وهو ضعيف. وابن حبان فى الضعفاء (١/١٧٩، ترجمة ١١٦ أبين بن سفيان المقدسى)، وقال: هذا متن باطل لا أصل له، وابن عساكر (١٠/٤٦٢)، وأورده ابن الجوزى فى الموضوعات (٣/١٤٩، رقم ١١٩٧) وقال: لا يصح والمتهم به أبين. وأخرجه أيضًا: الديلمى (١/٨٣، رقم ٢٦٢) .\n٣٩٢- اتخذوا الغنم فإنها بركة (ابن جرير، والطبرانى، والخطيب عن أم هانئ، والرافعى عن عائشة)\nحديث أم هانئ: أخرجه الطبرانى (٢٤/٤٢٧، رقم ١٠٤٠)، قال العجلونى (١/٣٧): رواه الطبرانى بسند حسن. والخطيب (٧/١٠) . وأخرجه أيضًا: أحمد (٦/٤٢٤، رقم ٢٧٤٢١) .\nحديث عائشة: أورده الرافعى (٢/٤٠٧) .\nوللحديث أطراف أخرى منها: \"اتخذى غنما\"، \"الغنم بركة\".\n٣٩٣- اتخذوا عند الفقراء أيادىَ فإن لهم دولة يوم القيامة (أبو نعيم فى الحلية عن الحسين بن على)","vol":"1","page":250},{"text":"أخرجه أيضًا: الديلمى (١/٨٣، رقم ٢٦١) . وعزاه العراقى فى تخريج الإحياء (٤/١٧٠) لأبى نعيم، وقال: سنده ضعيف. قال العجلونى (١/٣٧): رواه أبو نعيم عن الحسين بن على، بسند ضعيف. وحكم ابن تيمية فى الفتاوى (٢/١٩٦) بوضعه، وقال: كذب لا يعرف فى شىء من كتب المسلمين.\n٣٩٤- اتخذوا هذه الحمام المقاصيص فى بيوتكم فإنها تلهى الجن عن صبيانكم (الشيرازى فى الألقاب، والدارقطنى فى الأفراد، والخطيب، والديلمى، وابن عدى عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٣٣١، رقم ٢٨١٩)، والخطيب (٥/٢٧٩)، والديلمى\n(١/٨٣، رقم ٢٦٠)، وابن عدى (٦/١٢٩، ترجمة ١٦٣٢ محمد بن زياد)، وأورده ابن الجوزى فى الموضوعات (٣/١٤٩، رقم ١٣٦٣) وقال: هذا حديث موضوع والمتهم به محمد بن زياد.","vol":"1","page":251},{"text":"٣٩٥- اتخذى غنمًا فإن فيها بركة (أحمد، وابن ماجه، وابن جرير، والطبرانى، والبيهقى فى شعب الإيمان عن أم هانئ)\nأخرجه أحمد (٦/٤٢٤، رقم ٢٧٤٢١)، وابن ماجه (٢/٧٧٣، رقم ٢٣٠٤)، قال البوصيرى (٣/٤٠): هذا إسناد صحيح رجاله ثقات. والطبرانى (٢٤/٤٢٧، رقم ١٠٤٠)، والبيهقى فى شعب الإيمان (٢/٩٠، رقم ١٢٤٧) .\nوللحديث أطراف أخرى منها: \"اتخذوا الغنم\"، \"الغنم بركة\".\n٣٩٦- اتخذى غنمًا فإنها تَروحُ بخيٍر وتَغْدُو بخيْرٍ (أحمد عن أم هانئ)\nأخرجه أحمد (٦/٣٤٢، رقم ٢٦٩٤٧) . قال الهيثمى (٤/٦٦): فيه موسى بن عبد الرحمن بن أبى ربيعة، ولم أعرفه.\nومن غريب الحديث: \"تروح\": ترجع آخر النهار. \"وتغدو\": تذهب أول النهار.\n٣٩٧- أتخوف على أمتى اثنتين يتبعون الأرياف والشهوات ويتركون الصلاة والقرآن يتعلمه المنافقون يجادلون به أهل العلم (الطبرانى عن عقبة بن عامر)","vol":"1","page":252},{"text":"أخرجه الطبرانى (١٧/٢٩٦، رقم ٨١٨)، قال الهيثمى (١/١٨٧) رواه أحمد والطبرانى فى الكبير وفيه دراج أبو السمح وهو ثقة مختلف فى الاحتجاج به. وأخرجه أيضًا: البخارى فى خلق أفعال العباد (ص ١١٨) .\nوللحديث أطراف أخرى منها: \"إنى أخاف على أمتى\".\nومن غريب الحديث: \"الأرْيافُ\": هى جمع رِيف وهو كل أرض فيها زرع ونخل.\n٣٩٨- أتخوف على أمتى الشرك والشهوة الخَفِيَّة قيل يا رسول الله أتشرك أمتك من بعدك قال نعم أما إنهم لا يعبدون شمسًا ولا قمرًا ولا حجرًا ولا وثنًا ولكن يُراءون الناس بأعمالهم والشهوة الخفية أن يصبح أحدهم صائمًا فتعرض له شهوة من شهواته فيترك صومه (أحمد، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن شداد بن أوس، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/١٢٣، رقم ١٧١٦١)، قال الهيثمى (٣/٢٠٢): فيه عبد الواحد بن زيد، وهو ضعيف. والطبرانى","vol":"1","page":253},{"text":"(٧/٢٨٤، رقم ٧١٤٤)، والحاكم (٤/٣٦٦، رقم ٧٩٤٠) وقال: صحيح الإسناد. قال الذهبى: فيه عبد الواحد بن زيد متروك. وأبو نعيم فى الحلية (١/٢٦٨)، والبيهقى فى شعب الإيمان (٥/٣٣٣، رقم٦٨٣٠) .\nومن غريب الحديث: \"وثنًا\": صنمًا.\n٣٩٩- أتخوف عليكم هذا يعنى اللسان رَحِمَ اللهُ عبدًا قال خيرًا فَغَنِم أو سكت عن سوء فَسَلِم (ابن المبارك عن\nخالد بن أبى عمران مرسلًا)\nأخرجه ابن المبارك فى الزهد (١/١٢٨، رقم ٣٨٠) .\n٤٠٠- أتدرون أى أهل الإيمان أفضل إيمانًا قالوا الملائكة قال هم كذلك ويحق لهم وما يمنعهم وقد أنزلهم الله المَنْزِلَة التى أنزلهم بل غيرهم قالوا فالأنبياء قال هم كذلك وحق لهم بل غيرهم قالوا فمن هم قال أقوام يأتون من بعدى فيؤمنون بى ولم يرونى ويجدون الوَرَق المعلق فيعملون بما فيه فهؤلاء أفضل أهل الإيمان إيمانًا (الحاكم عن عمر)\nأخرجه الحاكم (٤/٩٦، رقم ٦٩٩٣) وقال: صحيح الإسناد.\nوسيأتى الحديث فى مسند عمر.","vol":"1","page":254},{"text":"٤٠١- أتدرون أى الصدقة أفضل المنيحة يمنح أحدكم الدرهم أو ظهر الدابة أو لبن الشاة أو لبن البقرة (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٦٣، رقم ٤٤١٥) قال الهيثمى (٣/١٣٣): رواه أحمد، وأبو يعلى، والبزار، والطبرانى فى الأوسط، ورجال أحمد رجال الصحيح. وأخرجه أيضًا: البزار (٤/٣٤٤، رقم ١٥٤٠)، وأبو يعلى (٩/٥٦، رقم ٥١٢١)، والطبرانى (١٠/٨٤، رقم ١٠٠٢٩)، وفى الأوسط (٨/١٧٧، رقم ٨٣٢٢) .\nومن غريب الحديث: \"المَنِيحة\": العطية.","vol":"1","page":255},{"text":"٤٠٢- أتدرون أى يوم هذا هذا يوم يقول الله لآدم يا آدم قُمْ فابعثْ بَعْثَ النار فيقول يا رب وما بعث النار قال من كل ألف تسعمائة وتسعة وتسعين إلى النار وواحد فى الجنة فكَبُر ذلك على المسلمين فقال سَدِّدُوا وقَارِبُوا وأَبْشروا فوالذى نفسى بيده ما أنتم فى الناس إلا كالشّامة فى جنب البعير أو كالرَّقْمة فى ذراع الدابة وإن معكم لخليقتين ما كانتا مع شىء قط إلا كثرتاه يأجوج ومأجوج ومن هلك من كفرة الإنس والجن (عبد بن حميد، وأبو يعلى، والحاكم عن أنس قال: لما نزلت ﴿يا أيها الناس اتقوا ربكم إن زلزلة الساعة شىء عظيم﴾ [الحج: ١] قال فذكره. أحمد، والترمذى - حسن صحيح - والطبرانى، والحاكم عن عمران بن حصين. الحاكم عن ابن عباس)\nحديث أنس: أخرجه عبد بن حميد (ص ٣٥٨، رقم ١١٨٧)، وأبو يعلى (٥/٤٣٠، رقم ٣١٢٢)، قال الهيثمى","vol":"1","page":256},{"text":"(١٠/٣٩٤): رجاله رجال الصحيح، غير محمد بن مهدى، وهو ثقة. والحاكم (٤/٦١٠، رقم ٨٦٩٢) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: ابن حبان (١٦/٣٥٢، رقم ٧٣٥٤)، والضياء (٧/٧٣، رقم ٢٤٨٣)\nحديث عمران بن حصين: أخرجه أحمد (٤/٤٣٥، رقم ١٩٩١٥)، والترمذى (٥/٣٢٣، رقم ٣١٦٩)، وقال: حسن صحيح، والطبرانى (١٨/١٤٤، رقم ٣٠٦)، والحاكم (٤/٦١١، رقم ٨٦٩٥) . ووافقه الذهبى. وأخرجه أيضًا: الطيالسى (ص ١١٢ رقم ٨٣٥)، والنسائى فى الكبرى (٦/٤١٠، رقم ١١٣٤٠) .\nحديث ابن عباس: أخرجه الحاكم (٤/٦١٢، رقم ٨٦٩٧)، وقال: صحيح. ووافقه الذهبى. وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٥٩ رقم ٢٢٣٥) . قال الهيثمى (٧/٧٠): رجاله رجال الصحيح، غير هلال بن خباب، وهو ثقة.","vol":"1","page":257},{"text":"ومن غريب الحديث: \"كَبُرَ\": أى: عَظُمَ وشق، \"سَدِّدُوا\": اطلبوا بأعمالكم الاستقامة ما استطعتم والقصد فى الأمر والعدل فيه ولا تشددوا فيشدّد الله عليكم. \"قَارِبُوا\": تقربوا إلى الله بالمواظبة على الطاعات مع الاقتصاد فاعبدوه طرفى النهار وزلفًا من الليل. \"أَبْشروا\": بالثواب الجزيل. \"الشّامة\": علامة مخالفة لسائر اللون. \"الرَّقْمة\": هى شىء مستدير لا شعر فيه. \"لخليقتين\": مخلوقين (إلا كثرتاه) من التكثيرِ.","vol":"1","page":258},{"text":"٤٠٣- أتدرون أى يوم هذا وأى شهر هذا وأى بلد هذا قالوا هذا بلد حرام وشهر حرام ويوم حرام قال ألا وإن أموالكم ودماءكم عليكم حرام كَحُرْمَةِ يومكم هذا فى بلدكم هذا ألا وإنى فَرَطُكم على الحوض أنتظركم وأُكَاِثر بكم الأمم فلا تُسَوِّدوا وجهى ألا وقد رأيتمونى وسمعتم منى وستسألون عنى فمن كذب على فَلْيَتَبَوَّأْ مَقْعَدَه من النار ألا وإنى مُسْتَنْقِذٌ أناسًا ومُسْتَنْقَذٌ منى أناس فأقول يا رب أصحابى فيقول إنك لا تدرى ما أحدثوا بعدك (أحمد عن رجل من الصحابة. ابن ماجه عن ابن مسعود)\nحديث رجل من الصحابة: أخرجه أحمد (٥/٤١٢، رقم ٢٣٥٤٤) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٤٤، رقم ٤٠٩٩)، وابن أبى عاصم فى الآحاد (٥/٣٥١، رقم: ٢٩٣٢) .\nحديث ابن مسعود: أخرجه ابن ماجه (٢/١٠١٦، رقم ٣٠٥٧) . قال البوصيرى (٣/٢٠٧): هذا إسناد صحيح.","vol":"1","page":259},{"text":"ومن غريب الحديث: \"فَرَطكم على الحَوْض\": أى متقدمكم، ومعناه: أنا أوَّلُكُمْ قُدُومًا على الحَوْض. \"فَلْيَتَبَوَّأْ\": أى: لِيَنْزلْ مَنْزِلَه من النار.\n٤٠٤- أتدرون أين تذهب هذه الشمسُ إن هذه تجرى حتى تنتهى إلى مستقرها تحت العرش فتخر ساجدة فلا تزال كذلك حتى يقال لها ارتفعى ارجعى من حيثُ جئتِ فترجع فتصبح طالعة من مَطْلَعِها ثم تجرى حتى تنتهى إلى مستقرها تحت العرش فتخر ساجدة فلا تزال كذلك حتى يقال ارتفعى ارجعى من حيث جئت فترجع فتصبح طالعة من مطلعها ثم تجرى لا يستنكر الناس منها شيئًا حتى تنتهى إلى مستقرها ذاك تحت العرش فيقال لها ارتفعى أصبحى طالعة من مغربك فتصبح طالعة من مغربها أتدرون متى ذاكم حين لا ينفع نفسًا إِيمانُها لم تكن آمنت من قبل أو كسبتْ فى إيمانِها خيرًا (مسلم عن أبى ذر)\nأخرجه مسلم (١/١٣٨، رقم ١٥٩) . وأخرجه أيضًا: أبو عوانة (١/١٠٠، رقم ٣٢٠) وابن حبان (١٤/٢١، رقم ٦١٥٣) .","vol":"1","page":260},{"text":"٤٠٥- أتدرون لِمَ أُقارِب الخُطَا لا يزال العبد فى صلاة ما دام فى طلب الصلاة (الطبرانى عن أنس عن زيد بن ثابت قال: كنت أمشى مع رسول الله - ﷺ - ونحن نريد الصلاة، فكان يقارب الخطا فذكره)\nأخرجه الطبرانى (٥/١١٨، رقم ٤٧٩٩)، قال الهيثمى (٢/٣٢): رواه الطبرانى فى الكبير، وفيه الضحاك بن نبراس، وهو ضعيف ورواه موقوفًا على زيد بن ثابت ورجاله رجال الصحيح. وأخرجه أيضًا: عبد بن حميد (ص١١٢، رقم ٢٥٦) .\n٤٠٦- أتدرون ما أكثر ما يدخل الناس الجنة تقوى الله وحسن الخلق تدرون ما أكثر ما يدخل الناس النار الأجوفان الفم والفرج (أبو الشيخ فى الثواب، والخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٩، رقم ٥٩) . وأخرجه أيضًا: القضاعى (٢/١٣٧، رقم ١٠٥٠) .\nوللحديث أطراف أخرى منها: \"أكثر ما يدخل الناس\".","vol":"1","page":261},{"text":"٤٠٧- أتدرون ما العَضْهُ نقل الحديث من بعض الناس إلى بعض ليفسدوا بينهم (البخارى فى الأدب، والبيهقى [عن أنس])\nأخرجه البخارى فى الأدب (١/١٥٣، رقم ٤٢٥)، والبيهقى (١٠/٢٤٦، رقم ٢٠٩٤٨) . قال المناوى (١/١١٤): أعله الذهبى فى المذهب متعقبًا على البيهقى، فقال: فيه سنان بن سعد، وهو ضعيف.\nومن غريب الحديث: \"العَضْه\": هى النَّميمة كثرة القَول بين الناس وإيقاع الخُصومة بين الناس بما يُحْكَى للبعض عن البعض.\n٤٠٨- أتدرون ما الغِيْبَة ذكرك أخاك بما يكره قيل أفرأيت إن كان فى أخى ما أقول قال إن كان فيه ما تقول فقد اغتبتَه وإن لم يكن فيه فقد بَهَتَّه (أحمد، ومسلم، وأبو داود، والترمذى عن أبى هريرة)","vol":"1","page":262},{"text":"أخرجه أحمد (٢/٣٨٤، رقم ٨٩٧٣)، ومسلم (٤/٢٠٠١، رقم ٢٥٨٩)، وأبو داود (٤/٢٦٩، رقم ٤٨٧٤)، والترمذى (٤/٣٢٩، رقم ١٩٣٤)، وقال: حسن صحيح. وأخرجه أيضًا: الدارمى (٢/٣٨٧، رقم ٢٧١٤) والنسائى فى الكبرى (٦/٤٦٧، رقم ١١٥١٨)، وابن حبان (١٣/٧٢، رقم ٥٧٥٩)، وأبو يعلى (١١/٣٧٨، رقم ٦٤٩٣) .\nومن غريب الحديث: \"بَهَتَّه\": أى كذَبت وافْتَريْت عليه.\n٤٠٩- أتدرون ما المُفْلِس إن المفلس من أمتى يأتى يوم القيامة بصلاة وصيام وزكاة ويأتى قد شَتَم هذا وقَذَف هذا وأكل مال هذا وسَفَك دم هذا وضرب هذا فيعطى هذا من حسناته وهذا من حسناته فإن فَنِيَت حسناتُه قبل أن يَقْضِى ما عليه أُخِذَ من خطاياهم فطُرَحت عليه ثم طُرِحَ فى النار (أحمد، ومسلم، والترمذى عن أبى هريرة)","vol":"1","page":263},{"text":"أخرجه أحمد (٢/٣٣٤، رقم ٨٣٩٥)، ومسلم (٤/١٩٩٧، رقم ٢٥٨١)، والترمذى (٤/٦١٣، رقم ٢٤١٨)، وقال: حسن صحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٥٦، رقم ٢٧٧٨)، والديلمى (٢/٦٠، رقم ٢٣٣٨) .\n٤١٠- أتدرون ما حق الجار إن اسْتَعان بك أعنتَه وإن استقرضك أقرضته وإذا افتقر عُدْت عليه وإن مرض عُدته وإن مات اتبعت جنازته وإن أصابه خير هنأته وإن أصابته مصيبة عزيته ولا تستطيل عليه بالبناء فتحجب عنه الريح إلا بإذنه وإذا اشتريت فاكهة فأهد له فإن لم تفعل فأدخلها سِرًّا ولا يخرج بها ولدك ليغيظ بها ولده ولا تؤذه بقُتَار قدرك إلا أن تغرف له منها أتدرون ما حق الجار على الجار والذى نفسى بيده لا يبلغ حق الجار إلا من ﵀، الجيران ثلاثة فمنهم من له ثلاثة حقوق ومنهم من له حقان ومنهم من له حق واحد، فأما الذى له ثلاثة حقوق فالجار المسلم القريب له حق الإسلام وحق الجوار وحق القرابة وأما الذى له حقان فالجار المسلم له حق الإسلام وحق","vol":"1","page":264},{"text":"الجوار وأما الذى له حق واحد فالجار الكافر له حق الجوار قالوا يا رسول الله أنطعمهم من لحوم النُّسُك قال لا يَطْعَم المشركون من نُسُك المسلمين (ابن عدى، والخرائطى فى مكارم الأخلاق عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن عدى (٥/١٧٠، ترجمة ١٣٢٧ عثمان بن عطاء الخراسانى)، والخرائطى فى مكارم الأخلاق (ص ٩٤، رقم ٢٤٧) قال ابن رجب فى جامع العلوم والحكم (ص ١٤٠): إسناده ضعيف ورفع هذا الكلام منكر ولعله من تفسير عطاء الخراسانى.\nومن غريب الحديث: \"استقرضك\": طلب منك قرضًا. \"عدت عليه\": زرته وتعهدته، \"القُتارُ\": رائحة الطبيخ تنبعث من الوعاء حين الطبخ.\n٤١١- أتدرون ما خيرنى به ربى الليلة فإنه خيرنى بين أن يدخل نصف أمتى الجنة وبين الشفاعة فاخترت الشفاعة هى لكل مسلم (ابن ماجه، والحاكم عن عوف بن مالك الأشجعى)\nأخرجه ابن ماجه (٢/١٤٤٤، رقم ٤٣١٧)، والحاكم (١/٦٠، رقم ٣٦)، وقال: صحيح على شرط مسلم. ووافقه الذهبى.","vol":"1","page":265},{"text":"وللحديث أطراف أخرى منها: \"إن ربى خيرنى\"، \"ألا أخبركم بما خيرنى ربى\".\n٤١٢- أتدرون ما قال قالوا سلم علينا قال لا إنما قال السَّام عليكم أى تسامون دينكم فإذا سلم عليكم رجل من أهل الكتاب فقولوا وعليك (ابن حبان عن أنس أن يهوديًّا سلم فقال النبى - ﷺ - … فذكره)\nأخرجه ابن حبان (٢/٢٥٦، رقم ٥٠٣) . وأخرجه أيضًا: أحمد (٣/٢١٤، رقم ١٣٢٦٣)، والبخارى (٦/٢٥٣٨، رقم ٦٥٢٧) .\nوللحديث أطراف أخرى منها: \"إذا سلم عليكم اليهود\"، \"إن اليهود إذا سلم\".\n٤١٣- أتدرون ما مَثَلُ نارِكم هذه من نار جهنم لَهِىَ أشدُّ من دُخَانِ ناركم هذه بسبعين ضِعْفًا (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/١٥٥، رقم ٤٨٥) . قال الهيثمى (١٠/٣٨٧): رجاله رجال الصحيح.","vol":"1","page":266},{"text":"٤١٤- أتدرون ما مثلى ومثلُكم مثل قوم خافوا عَدُوًّا يأتيهم فبعثوا رجلًا يتراءى لهم فبينما هو كذلك أبصر العدو وأقبل لينذرهم وخَشِىَ أن يدركه العدو قبل أن ينذر قومه فأهوى بثوبه أيها الناس أُتيتم أيها الناس أُتيتم ثلاث مِرَار (أحمد عن بريدة) [المناوى]\nأخرجه أحمد (٥/٣٤٨، رقم ٢٢٩٩٨) . قال الهيثمى (٢/١٨٨): رجاله رجال الصحيح. وأخرجه أيضًا: الرامهرمزى فى أمثال الحديث (١/١٩، رقم ٧) .\nومن غريب الحديث: \"فأهوى بثوبه\": أشار به إليهم فأخبرهم بما يهددهم.\n٤١٥- أتدرون ما هذا تذهبون الخير فالخير حتى لا يبقى منكم إلا مثل هذه (البخارى فى تاريخه، وابن حبان، والحاكم، والطبرانى، والضياء عن رويفع بن ثابت قال قرب لرسول الله - ﷺ - تمر ورطب فأكلوا منه حتى لم يبق منه شىء إلا نواة قال فذكره)","vol":"1","page":267},{"text":"أخرجه البخارى فى التاريخ الكبير (٣/٣٣٨)، وابن حبان (١٦/٢٠٨، رقم ٧٢٢٥)، والحاكم (٤/٤٨٠، رقم ٨٣٣٦) وقال: صحيح الإسناد. ووافقه الذهبى. والطبرانى (٥/٢٩، رقم ٤٤٩٢) .\nوالحديث سيأتى فى مسند: رويفع بن ثابت.\n٤١٦- أتدرون ما هذا فإن هذا الإنسان وذاك الأجل وذلك الأمل يتعاطاه ابن آدم ويختلجه الأجل دون ذلك (ابن المبارك عن أبى المتوكل الناجى قال أخذ رسول الله - ﷺ - ثلاثة أعواد فغرز عودًا بين يديه والآخر إلى جنبه فأما الثالث فأبعده فقال فذكره [أحمد، وأبو نعيم فى الحلية، والبيهقى فى الزهد عن أبى المتوكل الناجى عن أبى سعيد])\nحديث أبى المتوكل الناجى: أخرجه ابن المبارك فى الزهد (١/٨٦، رقم ٢٥٤) مرسلًا.","vol":"1","page":268},{"text":"حديث أبى المتوكل الناجى عن أبى سعيد: أخرجه أحمد (٣/١٧، رقم ١١١٤٨)، قال الهيثمى (١٠/٢٥٥): رجاله رجال الصحيح، غير على بن على الرفاعى، وهو ثقة. وأبو نعيم فى الحلية (٦/٣١١)، والبيهقى فى الزهد (٢/١٩٠، رقم ٤٥٧)، والرامهرمزى فى الأمثال (١/١١٠، رقم ٧٤) .\n٤١٧- أَتَدْرُونَ ما هذان الْكِتَابَانِ؟ هذا كِتَابٌ من رَبِّ الْعَالَمِينَ فيه أَسْمَاءُ أهل الجنة وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ ثم أُجْمِلَ على آخِرِهِمْ فلا يُزَادُ فيهم ولا يُنْقَصُ منهم أَبَدًا هذا كتاب من رَبِّ الْعَالَمِينَ فيه أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ ثم أُجْمِلَ على آخِرِهِمْ فلا يُزَادُ فيهم ولا يُنْقَصُ منهم أَبَدًا سَدِّدُوا وَقَارِبُوا فَإِنَّ صاحب الْجَنَّةِ يُخْتَمُ له بعمل أهل الجنة وَإِنْ عَمِلَ أَىَّ عَمَلٍ وَإِنَّ صاحب النَّارِ يُخْتَمُ له بعمل أهل النار وَإِنْ عَمِلَ أَىَّ عمل فرغ رَبُّكُمْ","vol":"1","page":269},{"text":"من العباد فَرِيقٌ فى الْجَنَّةِ وَفَرِيقٌ فى السَّعِيرِ (أحمد، والترمذى - حسن صحيح غريب - والنسائى عن ابن عمرو)\nأخرجه أحمد (٢/١٦٧، رقم ٦٥٦٣)، والترمذى (٤/٤٤٩، رقم٢١٤١) وقال: حسن غريب صحيح. والنسائى فى الكبرى (٦/٤٥٢، رقم ١١٤٧٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١٦٨) .\nومن غريب الحديث: \"أُجْمِلَ عَلَى\": أى جمع.\n٤١٨- أتدرون ما هذه الرِّيْح هذه ريح الذين يغتابون الناس (أحمد، والبخارى فى الأدب، وابن أبى الدنيا فى ذم الغيبة، والضياء عن جابر قال كنا مع رسول الله - ﷺ - فارتفعت ريح جيفة مُنْتِنَة قال فذكره)\nأخرجه أحمد (٣/٣٥١، رقم ١٤٨٢٦) قال المنذرى (٣/٣٣١) والهيثمى (٨/٩١): رجاله ثقات. والبخارى فى الأدب (١/٢٥٥، رقم ٧٣٢)، وابن أبى الدنيا فى ذم الغيبة (ص ١٣٤، رقم ٦٩) . وأخرجه أيضًا: فى الصمت (ص ١٣٨، رقم ٢١٦) .","vol":"1","page":270},{"text":"٤١٩- أتدرون ما هذه هذه العَنَانة هذه روايا الأرض يسوقها إلى أهل بلد لا يعبدونه (أبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه أبو الشيخ (٤/١٢٤٩، رقم ٧٢٤١٧) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/٢٥٤، رقم ٥٧٨)، وابن الجوزى فى العلل المتناهية (١/٢٧، رقم ٨) وقال: لا يصح.\nومن غريب الحديث: \"العنانة\": هى السحابة، \"وروايا الأرض\": أى السحب التى تسقى الأرض.\n٤٢٠- أتدرون ما يقول ربكم فإن ربَّكم يقول من صَلَّى الصلاة لِوَقْتها وحافظ عليها ولم يُضَيِّعْها اسْتخفافًا بحقها فله علىَّ عهدٌ أن أُدْخِلَه الجنة، ومن لم يُصلِّها لوقتها ولم يحافظ عليها وضيعها استخفافًا بحقها فلا عَهْدَ له إن شئتُ عذبتُه وإن شئتُ غفرتُ له (أحمد عن كعب بن عجرة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٢٤٤، رقم ١٨١٥٧) . وأخرجه أيضًا: الطبرانى (١٩/١٤٢، رقم ٣١٢) . قال الهيثمى (١/٣٠٢): فيه عيسى بن المسيب البجلى، وهو ضعيف.","vol":"1","page":271},{"text":"وللحديث أطراف أخرى منها: \"هل تدرون\".\n٤٢١- أتدرون ما يوم الجمعة هو اليوم الذى جمُع فيه أبوكم، إنى أخبركم عن يوم الجمعة ما من مسلم يتطهر ثم يمشى إلى المسجد ثم يُنْصِت حتى يقضى الإمام صلاته إلا كانت له كفارة ما بينه وبين الجمعة التى قبلها ما اجتنبت المقتلة (البيهقى فى شعب الإيمان عن سلمان)\nأخرجه البيهقى فى شعب الإيمان (٣/٩٥، رقم ٢٩٨٤) . وأخرجه أيضًا: الطحاوى (١/٣٦٨)، والديلمى (٢/٥٩، رقم ٢٣٣٥) .\nوللحديث أطراف أخرى منها: \"يا سلمان أتدرى ما الجمعة\".\n٤٢٢- أتدرون مَنِ الرَّقُوب فيكم (أبو عوانة، وقال غريب عن أنس)\nأخرجه البزار كما فى كشف الأستار (١/٤٠٦ رقم ٨٦٠) بطرف: \"ما تعدون الرقوب\". قال الهيثمى (٣/١١): رواه أبو يعلى والبزار باختصار ورجال البزار رجال الصحيح.\nوللحديث أطراف أخرى منها: \"يا بنى سلمة\"، \"ما تعدون\".\nومن غريب الحديث: \"الرَّقُوب\": الرجل والمرأة إذا لم يعش لهما ولد.","vol":"1","page":272},{"text":"٤٢٣- أتدرون مَنِ السابقون إلى ظل الله الذين إذا أُعْطُوا الحق قَبِلُوه وإذا سُئِلُوه بَذَلوه وحَكَمُوا للناس كَحُكْمِهم لأنفسهم (أحمد، وأبو نعيم فى الحلية عن عائشة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٦/٦٧، رقم ٢٤٤٢٤)، وأبو نعيم فى الحلية (١/١٦، ٢/١٨٧)، وقال: غريب، تفرد به ابن لهيعة. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٠٤، رقم ١١١٣٩)، والديلمى (٢/٥٩، رقم ٢٣٣٤) .\n٤٢٤- أتدرون من شهداء أمتى قالوا قتل المسلم شهادة قال إن شهداء أمتى إذن لقليل قتلُ المسلم شهادة والبَطِنُ شهادة والغَرَيقُ شهادة والمرأة يقتلها ولدها جمعا شهادة (ابن سعد عن عبادة بن الصامت)\nأخرجه ابن سعد (٣/٥٢٨) . وأخرجه أيضًا: أحمد (٤/٢٠١، رقم ١٧٨٣٠) . قال الهيثمى (٥/٣٠٠): رواه الطبرانى وأحمد بنحوه ورجالهما ثقات.\nوللحديث أطراف أخرى منها: \"القتل فى سبيل الله\"، \"ما تعدون الشهداء\".","vol":"1","page":273},{"text":"ومن غريب الحديث: \"البَطِن\": الذى مات بمرض بطنه، \"والغَرَيق\": الذى مات بالغرَق.\n٤٢٥- أتدرى لم بعثت إليك لا تصيبن شيئًا بغير إذنى فإنه غُلُولٌ ومن يَغْلُلْ يأتِ بما غَلَّ يوم القيامة لهذا دعوتك فامضِ لعملك (الترمذى - حسن غريب - والطبرانى عن معاذ)\nأخرجه الترمذى (٣/٦٢١، رقم ١٣٣٥) وقال: حسن غريب. وأخرجه الطبرانى (٢٠/١٢٨، رقم ٢٥٩) . وأخرجه أيضًا: ابن عدى (٣/٧٩ ترجمة ٦٢٣ داود بن يزيد الأودى) .\nومن غريب الحديث: \"غُلُول\": الغُلُول هو الخيانة فى المغْنَم والسَّرِقَة من الغَنِيمة قبل القِسْمة.\n٤٢٦- أتدرى لِمَ مَشِيتُ بك هذه المِشْيَة لتكثر عدد الخُطَا فى طلب الصلاة (الطيالسى، والطبرانى، والبيهقى فى شعب الإيمان عن زيد بن ثابت)","vol":"1","page":274},{"text":"أخرجه الطيالسى (١/٤٩٧، رقم ٦٠٦ ط هجر)، والطبرانى (٥/١١٧، رقم ٤٧٩٨) قال الهيثمى (٢/٣٢): فيه الضحاك بن نبراس وهو ضعيف. والبيهقى فى شعب الإيمان موقوفًا على زيد (٣/٦٠، رقم ٢٨٦٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ١٦٢، رقم ٤٥٨)، والعقيلى (٢/٢١٩، ترجمة ٧٦٠ الضحاك بن نبراس) .\n٤٢٧- أتدرى ما تفسير لا حول ولا قوة إلا بالله لا حول عن معصية الله إلا بعصمة الله ولا قوة على طاعة الله إلا بعون الله (البزار عن ابن مسعود) [المناوى]\nأخرجه البزار (٥/٣٧٤، رقم ٢٠٠٤)، قال الهيثمى (١٠/٩٩): رواه البزار بإسنادين أحدهما منقطع وفيه عبد الله بن خراش، والغالب عليه الضعف، والآخر متصل حسن. وأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٤٤٦، رقم ٦٦٤)، والديلمى (٥/٣٧٥، رقم ٨٤٧٨) . قال الحسينى فى البيان والتعريف (٢/٢٨٩): سنده لا بأس به.","vol":"1","page":275},{"text":"٤٢٨- أتدرى ما تمام النِّعْمَة تمام النعمة دخول الجنة والنجاة من النار (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٥٥، رقم ٩٧) . وأخرجه أيضًا: البزار (٧/٨٢، رقم ٢٦٣٥) .\nوالحديث أصله عند الترمذى بأطراف منها: \"سألت الله البلاء فسله العافية\"، \"يا ابن آدم\"، \"من تمام النعمة\".\n٤٢٩- أتدرى ما يقول الله فى الشام إن الله يقول يا شام أنت صفوتى من بلادى فيك خيرتى من عبادى إن الله تكفل لى بالشام وأهله (الطبرانى عن ابن حوالة الأزدى) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٩) قال الهيثمى: رواه الطبرانى من طريقين ورجال أحدهما رجال الصحيح، غير صالح بن رستم، وهو ثقة. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٤٥، رقم ٦٠١) . وابن عساكر (١/١٢٠) .\nوالحديث عند أبى داود وغيره وسيأتى بطرف: \"سيصير الأمر\".","vol":"1","page":276},{"text":"٤٣٠- أتدرى ما يوم الجمعة فيه جُمِعَ أبوك آدم ما من رجل يتطهر يوم الجمعة كما أُمِرَ ثم يخرج من بيته حتى يأتى الجمعة فيقعد فينصت حتى يقضى صلاته إلا كان كفارة لما قبله من الجمعة (الحاكم عن سلمان)\nأخرجه الحاكم (١/٤١٢، رقم ١٠٢٨) وقال: صحيح الإسناد. ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"أتدرون ما يوم الجمعة\"، \"يا سلمان أتدرى ما الجمعة\".\n٤٣١- أتدرى ما يوم الجمعة لكنى أدرى ما يوم الجمعة لا يتطهر الرجل فيُحْسِنُ طُهُورَه ثم يأتى الجمعة فينصت حتى يقضى الإمام صلاته إلا كانت كفارة له ما بينه وبين الجمعة المقبلة ما اجتُنِبَتِ المقتلة (أحمد، والنسائى، والضياء عن سلمان)\nأخرجه أحمد (٥/٤٣٩، رقم ٢٣٧٦٩)، والنسائى فى الكبرى (١/٥١٨، رقم ١٦٦٥) .\nوللحديث أطرف منها: \"أتدرون ما يوم الجمعة\".\nومن غريب الحديث: \"طُهُوره\": تطَهُّره.","vol":"1","page":277},{"text":"٤٣٢- أَتَدْرِيْن ما خُرَافَة إن خرافة كان رجلًا من عُذْرَة أَسَرَتْه الجن فى الجاهلية فمكث فيهم دهرًا طويلًا ثم ردته إلى الإنس فكان يحدث الناس بما رأى فيهم من الأعاجيب فقال الناس من حديث خرافة (أحمد، والترمذى فى\nالشمائل، والبزار، وأبو يعلى عن عائشة)\nأخرجه أحمد (٦/١٥٧، رقم ٢٥٢٨٣)، والترمذى فى الشمائل (ص ٢٠٨، رقم ٢٥٣)، والبزار كما فى كشف الأستار (٣/١٥٩، رقم ٢٤٧٥)، وأبو يعلى (٧/٤١٩، رقم ٤٤٤٢)، قال الهيثمى (٤/٣١٥): رواه أحمد، وأبو يعلى، والبزار، والطبرانى فى الأوسط عن عائشة، ورجال أحمد ثقات، وفى بعضهم كلام لا يقدح، وفى إسناد الطبرانى على بن أبى سارة وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٥٥ رقم ٦٠٦٨) .\nومن غريب الحديث: \"عذرة\": قبيلة من اليمن.","vol":"1","page":278},{"text":"٤٣٣- أترضون أن تكونوا ربع أهل الجنة أترضون أن تكونوا ثلث أهل الجنة أترضون أن تكونوا شطر أهل الجنة إن الجنة لا يدخلها إلا نَفْسٌ مسلمة ما أنتم فى الشرك إلا كالشعرة البيضاء فى جلد الثور الأسود أو كالشعرة السوداء فى جلد الثور الأحمر (أحمد، والترمذى - حسن صحيح - وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٣٨٦، رقم ٣٦٦١) والترمذى (٤/٦٨٤ رقم ٢٥٤٧) وقال: حسن صحيح. وابن ماجه (٢/١٤٣٢، رقم ٤٢٨٣) . وأخرجه أيضًا: الطيالسى (ص ٤٣، رقم ٣٢٤)، والبخارى (٥/٢٣٩٢، رقم ٦١٦٣)، ومسلم (١/٢٠٠، رقم ٢٢١)، والبزار (٥/٢٣٧، رقم ١٨٥٠)، وأبو عوانة (١/٨٤ رقم ٢٥٠)، والبيهقى (٣/١٨٠ رقم ٥٤١٠) .\nوللحديث أطراف أخرى منها: \"والذى نفس محمد بيده إنى لأرجو أن تكونوا نصف أهل الجنة\".","vol":"1","page":279},{"text":"٤٣٤- أترضون أن تكونوا ربع أهل الجنة أترضون أن تكونوا ثلث أهل الجنة والذى نفسى بيده إنى لأرجو أن تكونوا شَطْر أهل الجنة وسأخبركم عن ذلك إنه لا يدخل الجنة إلا نفس مسلمة وإن قلة المسلمين فى الكفار يوم القيامة كالشعرة السوداء فى الثور الأبيض أو كالشعرة البيضاء فى الثور الأسود (ابن جرير عن ابن مسعود)\nأخرجه ابن جرير فى التفسير (١٧/١١٢) .\nومن غريب الحديث: \"شطر\": نصف.\n٤٣٥- أَتْرِعُوا الطّسوس وخالفوا المجوس (البيهقى فى شعب الإيمان وضعفه، والخطيب عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٥/٧١، رقم ٥٨٢٠) وقال: بإسناد ضعيف. والخطيب (٥/٩) . وأخرجه أيضًا: ابن عساكر (٥/٣٥٢) وابن الجوزى فى العلل المتناهية (٢/٦٦٨، رقم ١١١٢) وقال: لا يصح عن رسول الله - ﷺ - وأكثر رواته ضعفاء ومجاهيل. قال المناوى (١/١١٥): قال العراقى: إسناده لا بأس به.\nوللحديث أطراف أخرى منها: \"لا ترفعوا الطسوس حتى تطف\".","vol":"1","page":280},{"text":"ومن غريب الحديث: \"أَتْرِعُوا\": املئوا، \"الطسوس\" مفردها: طست، والمراد: اجمعوا الماء الذى تغسلون به أيديكم فى إناء واحد حتى يمتلئ فإن ذلك مستحب ولا تريقوه قبل امتلائه كما تفعل المجوس.\n٤٣٦- أَتَرْعَون عن ذكر الفاجر أن تذكروه فاذكروه يعرفه الناس (الخطيب فى رواة مالك عن أبى هريرة وقال فى\nالميزان: إنه موضوع)\nأورده الذهبى فى الميزان (١/٢٣٩، ترجمة ٤٠٠ أحمد بن سليمان الحرانى) وقال: حديث موضوع، ووافقه الحافظ فى اللسان (١/١٨١، ترجمة ٥٧٩ أحمد بن سليمان الحرانى)، والحديث موضوع كما قال الحافظ الغمارى فى المغير (ص ٩) .\nومن غريب الحديث: \"أترعون\": أى أتتحرجون وتتورعون.","vol":"1","page":281},{"text":"٤٣٧- أَتَرْعَونَ عن ذكر الفاجر متى يعرفه الناس اذكروا الفاجر بما فيه يحذره الناس (الحكيم، والحاكم فى الكنى، والشيرازى فى الألقاب، وابن أبى الدنيا فى ذم الغيبة، والطبرانى، والعقيلى، وابن عدى، والبيهقى، والخطيب عن بهز بن حكيم عن أبيه عن جده وقال الحكيم تفرد به الجارود بن يزيد وقد أنكره بعض الناس عليه)\nذكره الحكيم (٢/٢٥٧)، وأخرجه الحاكم فى الكنى (١/٤١٤، رقم ٣٦٠)، وابن أبى الدنيا فى ذم الغيبة (ص ١٤٦، رقم ٨٣)، والطبرانى (١٩/٤١٨، رقم ١٠١٠)، والعقيلى (١/٢٠٢، ترجمة ٢٤٨ جارود بن يزيد)، وقال: ليس له أصل. وابن عدى (٢/١٧٣، ترجمة ٣٦١ الجارود بن يزيد)، والبيهقى (١٠/٢١٠، رقم ٢٠٧٠٣) وقال: هذا حديث يعرف بالجارود بن يزيد النيسابورى وأنكره عليه أهل العلم بالحديث، وقد سرقه عنه جماعة من الضعفاء فرووه عن بهز بن حكيم ولم يصح فيه شىء. والخطيب (٧/٢٦٨) . وأخرجه أيضًا: أبو بكر الإسماعيلى فى معجمه (٢/٦٣٣)،","vol":"1","page":282},{"text":"والمحاملى فى أماليه (ص ٢٦٦، رقم ٢٦٢)، والبيهقى فى شعب الإيمان (٧/١٠٩، رقم ٩٦٦٦)، وابن أبى الدنيا فى الصمت (ص ١٤١، رقم ٢٢٠)، وذكره الرافعى (٣/٤١١) .\n٤٣٨- اتركوا الترك ما تركوكم (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٧٥، رقم ٨٨٢) . قال الهيثمى (٥/٣٠٤): فيه ابن لهيعة، وحديثه حسن، وفيه ضعف، وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إنى حين ضربت الضربة الأولى\"، \"تاركوا الترك\"، \"دعوا الحبشة\".\n٤٣٩- اتركوا الترك ما تركوكم فإن أول من يسلب أمتى ملكَهم وما خوَّلهم الله بنو قَنْطُوراء (الطبرانى فى الكبير والأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الكبير (١٠/١٨١، رقم ١٠٣٨٩)، وفى الأوسط (٦/٧، رقم ٥٦٣٤) . قال الهيثمى (٧/٣١٢): فيه عثمان بن يحيى القرقسانى، ولم أعرفه، وبقية رجاله رجال الصحيح.","vol":"1","page":283},{"text":"ومن غريب الحديث: \"خولهم\": أعطاهم وملكهم من النعم. \"قَنْطُوراء\": هى جارية إبراهيم الخليل، وقيل: امرأته من الكنعانيين، تزوجها بعد موت سارة وأم إسماعيل، ومن نسلها الترك.\n٤٤٠- اتركوا الحبشة ما تركوكم فإنه لا يستخرج كنز الكعبة إلا ذو السُّوَيْقَتَيْنِ من الحبشة (أبو داود، والحاكم، والبيهقى عن ابن عمرو. أحمد عن رجل من الصحابة. [عبد الرزاق، والفاكهى عن أبى هريرة])\nحديث ابن عمرو: أخرجه أبو داود (٤/١١٤، رقم ٤٣٠٩)، والحاكم (٤/٥٠٠، رقم ٨٣٩٦) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (٩/١٧٦، رقم ١٨٣٧٩) . وأخرجه أيضًا: البزار (٦/٣٤٦، رقم ٢٣٥٥)، والخطيب\n(١٢/٤٠٣) . قال المناوى (١/١١٨): أعله عبد الحق بأن فيه زهير بن محمد شيخ أبى داود كان سيئ الحفظ لا يحتج بحديثه.","vol":"1","page":284},{"text":"حديث رجل من الصحابة: أخرجه أحمد (٥/٣٧١، رقم ٢٣٢٠٣) . قال الهيثمى (٥/٣٠٤): رجاله رجال الصحيح، غير موسى بن جبير، وهو ثقة. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٤٥، رقم ٢٩١٢) .\nحديث أبى هريرة: أخرجه عبد الرزاق (٥/١٣٦، رقم ٩١٧٧)، والفاكهى فى أخبار مكة (١/٣٦٥، رقم ٧٦٤) .\nوللحديث أطراف أخرى منها: \"دعوا الحبشة\".\nومن غريب الحديث: \"السُّوَيْقَتين\": تثنية سُوَيْقَة وهى مصغر ساق، والمراد رجل من الحبشة دقيق الساقين.\n٤٤١- اتركوا الدنيا لأهلها فإنه من أخذ من الدنيا فوق ما يكفيه أخذ من حَتْفِه وهو لا يشعر (الديلمى عن أنس)\nأخرجه الديلمى (١/١٠٨، رقم ٣٦٣) قال المناوى (١/١١٩): فيه من لا يعرف، لكن فيه شواهد تصيره حسنا لغيره. وقال العجلونى (١/٣٨): رواه الديلمى، وهو حسن لغيره.\nومن غريب الحديث: \"أخذ من حتفه\": أخذ فى أسباب هلاكه والحتف وهو الهلاك.","vol":"1","page":285},{"text":"٤٤٢- اتركونى ما تركتكم فإذا حَدَّثْتُكم فخذوا عنى فإنما هلك من كان قبلكم بكثرةِ سؤالهم واختلافهم على أنبيائهم (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٥/٤٧، رقم ٢٦٧٩) وقال: حسن صحيح. وأخرجه أيضًا: عبد الرزاق عن معمر بن راشد فى الجامع (١١/٢٢٠، رقم ٢٠٣٧٢) .\nوللحديث أطراف أخرى منها: \"دعونى ما تركتكم\"، \"ذرونى ما تركتكم\".\n٤٤٣- أترون أنى إذا تعلقت بحلق أبواب الجنة أوثر على بنى عبد المطلب أحدًا (ابن النجار عن ابن عباس)\nوللحديث أطراف أخرى منها: \"إنا آل محمد لا تحل لنا الصدقة\".\n٤٤٤- أترون أى الأعمال أحبُّ الحُبُّ فى الله والبُغْضُ فى الله (أحمد عن أبى ذر) [المناوى]\nأخرجه أحمد (٥/١٤٦، رقم ٢١٣٤١) . قال الهيثمى (١/٩٠): فيه رجل لم يسم.\nوللحديث أطراف أخرى منها: \"أحب الأعمال\"، \"أفضل الأعمال\"، \"أفضل العمل\".","vol":"1","page":286},{"text":"٤٤٥- أترون هذا الشاة هينة على صاحبها فوالذى نفسى بيده للدنيا أهون على الله من هذه على صاحبها ولو كانت الدنيا تزن عند الله جناح بعوضة ما سقى كافرًا منها قطرة ماء أبدًا (ابن ماجه، والدارقطنى فى الأفراد، والطبرانى، والحاكم عن سهل بن سعد)\nأخرجه ابن ماجه (٢/١٣٧٦، رقم ٤١١٠)، قال البوصيرى (٤/٢١٣): إسناد ضعيف. والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٩٥، رقم ٢١٣٤)، والطبرانى (٦/١٥٧، رقم ٥٨٤٠)، والحاكم (٤/٣٤١، رقم ٧٨٤٧)، وقال: صحيح الإسناد. قال الذهبى: زكريا بن منظور ضعفوه. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٢٥ رقم ١٠٤٦٥) .","vol":"1","page":287},{"text":"٤٤٦- أترون هذه السَّخْلة هانت على أهلها حين ألقوها فوالذى نفس محمد بيده للدنيا أهون على الله من هذه السَّخْلة على أهلها (ابن المبارك، وأحمد، والترمذى - حسن - وابن ماجه، والطبرانى عن المستورد بن شداد. أحمد، والطبرانى، والضياء عن عبد الله بن ربيعة السلمى. الطبرانى عن ابن عمر. الطبرانى عن أبى موسى. هناد عن أبى هريرة)\nحديث المستورد بن شداد: أخرجه ابن المبارك فى الزهد (١/١٧٧، رقم ٥٠٨)، وأحمد (٤/٢٢٩، رقم ١٨٠٤٢)، والترمذى (٤/٥٦٠، رقم ٢٣٢١) وقال: حسن. وابن ماجه (٢/١٣٧٧، رقم ٤١١١) والطبرانى (٢٠/٣٠٤، رقم ٧٢٣) .\nحديث عبد الله بن ربيعة السلمى: أخرجه أحمد (٤/٣٣٦، رقم ١٨٩٨٤)، والضياء (٩/٢٩٥، رقم ٢٥١) . قال الهيثمى (١/٣٣٥): رواه أحمد، والطبرانى فى الكبير، ورجاله رجال الصحيح.","vol":"1","page":288},{"text":"حديث ابن عمر: أخرجه الطبرانى (١٢/٣٤٨، رقم ١٣٣١٠)، قال المنذرى (٤/٨٣): رواه البزار والطبرانى فى الكبير ورواتهما ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٩٧، رقم ٢٩١٣) . وقال الهيثمى (١٠/٢٨٧): رجاله ثقات.\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٨٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٩٦، رقم ٥٣٦١) . قال الهيثمى (١٠/٢٨٧): فيه وهب بن يحيى بن زمام العلاف، ولم أعرفه، وبقية رجاله ثقات.\nحديث أبى هريرة: أخرجه هناد (١/٣٢١) . وأخرجه أيضًا: أحمد (٢/٣٣٨، رقم ٨٤٤٥)، قال الهيثمى (١٠/٢٨٧): فيه أبو المهزم، ضعفه الجمهور، وبقية رجاله رجال الصحيح. والدارمى (٢/٣٩٦، رقم ٢٧٣٧) .\nومن غريب الحديث: \"السَّخْلةُ\": هى ولد الغنم من الضأن والمعز ساعة وضعه ذكرًا كان أو أنثى.","vol":"1","page":289},{"text":"٤٤٧- أترون هذه راحمة بولدها قالوا نعم قال واللهِ لَلَّهُ أرحم بالمسلمين من هذه بولدها (الطبرانى عن ابن أبى أوفى قال خرج رسول الله - ﷺ - ذات يوم فإذا هو بصبى يبكى فقال يا عمر ضم الصبى فإنه ضال فجاءت أمه فأخذت ابنها فجعلت تضمه إليها وترشفه وتبكى فذكره) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢١٣)، قال الهيثمى: فيه فائد أبو الورقاء، وهو متروك. وأخرجه أيضًا: عبد بن حميد (ص ١٨٧، رقم ٥٣٠) .\n٤٤٨- أترون هذه طارحةً ولدها فى النار لَلَّهُ أرحمُ من عباده من هذه بولدها (البخارى، ومسلم عن عمر)\nأخرجه البخارى (٥/٢٢٣٥، رقم ٥٦٥٣)، ومسلم (٤/٢١٠٩، رقم ٢٧٥٤) . وأخرجه أيضًا: البزار (١/٤١١، رقم ٢٨٧)، والطبرانى فى الأوسط (٣/٢٣٢، رقم ٣٠١١)، والبيهقى فى شعب الإيمان (٥/٤٢٢، رقم ٧١٣٢) .","vol":"1","page":290},{"text":"٤٤٩- أترى ثَوْبَيْك هذين مُدْخِلَيْك الجنة قال لئن استغفرت لى لا أقعد حتى أنزعهما فقال النبى - ﷺ - اللهم اغفر لضمرة فانطلق سريعًا ونزعهما (أحمد، والطبرانى عن ضمرة بن ثعلبة قال دخلت على النبى - ﷺ - وعَلَىَّ حُلَّتان من حُلَل اليمن فذكره) [المناوى]\nأخرجه أحمد (٤/٣٣٨، رقم ١٩٠٠٠)، قال الهيثمى (٥/١٣٦): رجاله ثقات إلا أن بقية مدلس. والطبرانى (٨/٣٠٩، رقم ٨١٥٨) . وأخرجه أيضًا: الضياء (٨/٩٥، رقم ١٠٠) . وعزاه الحافظ فى الإصابة (٣/٤٨٨، ترجمة ٤١٨٦ ضمرة بن ثعلبة البهزى) لأحمد والبغوى، وقال: قال البغوى لا أعلم له غيره.\n٤٥٠- أتريد أن تكون فتانًا يا معاذ إذا صليت بالناس فاقرأ بالشمس وضُحاها وسبح اسم ربك الأعلى والليل إذا يغشى واقرأ باسم ربك (ابن ماجه عن جابر)","vol":"1","page":291},{"text":"أخرجه ابن ماجه (١/٣١٥، رقم ٩٨٦) . وأخرجه أيضًا: مسلم (١/٣٤٠، رقم ٤٦٥)، والنسائى (٢/١٧٢، رقم ٩٩٨)، وأبو عوانة (١/٤٧٩، رقم ١٧٧٩) .\nوللحديث أطراف أخرى منها: \"أفتان أنت\".\n٤٥١- أتريد أن تلقى الله يا عوف يوم القيامة وبين كتفيك جمرةٌ من جهنم (الطبرانى عن عوف)\nأخرجه الطبرانى (١٨/٥٣، رقم ٩٦) . قال الهيثمى (٤/٩٦): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إنْ أخذتها\"، \"إن كنت\"، \"جمرة بين\"، \"من يأخذ\".\n٤٥٢- أتريد أن تُمِيتَها موتاتٍ هَلاَّ حَدَدْتَ شَفْرَتك قبل أن تُضْجِعَها (الحاكم عن ابن عباس) [الفتح]\nأخرجه الحاكم (٤/٢٥٧، رقم ٧٥٦٣) وقال: صحيح على شرط البخارى. ووافقه الذهبى.\nوسيأتى الحديث بأطراف منها: \"أفلا قبل هذا\".\n٤٥٣- أتزعمون أنى من آخركم وفاة ألا وإنى من أولكم وفاة وتتبعونى أفنادًا يقتل بعضكم بعضًا (أحمد عن واثلة) [الفتح]","vol":"1","page":292},{"text":"أخرجه أحمد (٤/١٠٦، رقم ١٧٠١٩) . وأخرجه أيضًا: أبو يعلى (١٣/٤٧٣، رقم ٧٤٨٨)، وابن حبان\n(١٥/٢١، رقم ٦٦٤٦)، والطبرانى (٢٢/٦٩، رقم ١٦٧) . قال الهيثمى (٧/٣٠٦): رواه أحمد، وأبو يعلى، والطبرانى، ورجال أحمد رجال الصحيح.\nومن غريب الحديث: \"أفنادًا\": أى جماعات.\nوللحديث أطراف أخرى منها: \"أتقولون إنى من آخر موتاكم\".\n٤٥٤- أتسمعون ما أسمع إنى لأسمع أَطِيطَ السماء وما تُلامُ أن تَئِطَّ وما فيها مَوْضِعُ شِبْرٍ إلا وعليه مَلَكٌ ساجد أو قائم (الطبرانى، والضياء عن حكيم بن حزام) [الفتح]\nأخرجه الطبرانى (٣/٢٠١، رقم ٣١٢٢) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢١٧) .\nوللحديث أطراف أخرى منها: \"هل تسمعون\".\nومن غريب الحديث: \"أَطِيطَ السماء\": صوتها المرتفع من الزحام، \"تَئِطَّ\": تصيح وتئن وتصوت من ثقل ما عليها من ازدحام الملائكة وكثرة الساجدين فيها منهم.","vol":"1","page":293},{"text":"٤٥٥- أتشهدين أن لا إله إلا الله وأنى رسول الله قالت نعم قال أتؤمنين بالبعث بعد الموت قالت نعم قال أَعْتِقْها (أحمد عن رجل من الأنصار أنه جاء بأمة سوداء فقال أنا عَلَىَّ رقبة مؤمنة فإن كنت ترى هذه مؤمنة أعتقتها فذكره [مالك عن عبيد الله بن عبد الله بن عتبة بن مسعود مرسلًا]) [المناوى]\nحديث رجل من الأنصار: أخرجه أحمد (٣/٤٥١، رقم ١٥٧٨١) . قال الهيثمى (١/٢٣): رجاله رجال الصحيح. وأخرجه أيضًا: عبد الرزاق (٩/١٧٥، رقم ١٦٨١٤)، وابن الجارود (ص ٢٣٤، رقم ٩٣١) .\nحديث عبيد الله بن عبد الله بن عتبة بن مسعود المرسل: أخرجه مالك (٢/٧٧٧، رقم ١٤٦٩) .\n٤٥٦- أتضحكون وذِكْرُ الجنة والنار بين أيديكم (الطبرانى عن عبد الله بن الزبير) [المناوى]","vol":"1","page":294},{"text":"أخرجه الطبرانى (١٣/١٠٤، رقم ٢٤٨) . قال الهيثمى (١٠/٣٠٧): فيه موسى بن عبيدة الربذى، وهو ضعيف. وأخرجه أيضًا: البزار (٦/١٧٤، رقم ٢٢١٦) . قال المنذرى (٤/٢٤٧): ليس فى إسناده من ترك ولا اتهم.\n٤٥٧- أتعجبون من غَيْرَةِ سعد والله لأنا أغير منه والله أغير منى ومن أجل غيرة الله حرم الفواحش ما ظهر منها وما بطن ولا أحد أحب إليه العذر من الله من أجل ذلك بعث المرسلين مبشرين ومنذرين ولا أحدَ أحبُّ إليه المَدْح من الله ومن أجل ذلك وعد الجنة (أحمد، والبخارى، ومسلم عن المغيرة)\nأخرجه أحمد (٤/٢٤٨، رقم ١٨١٩٣)، والبخارى (٦/٢٦٩٨، رقم ٦٩٨٠)، ومسلم (٢/١١٣٦، رقم ١٤٩٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/٤٥٠، رقم ٢٧٨٨٤)، وعبد بن حميد (ص ١٥١، رقم ٣٩٢)، وأبو عوانة (٣/٢١٥، رقم ٤٧٢١) .","vol":"1","page":295},{"text":"٤٥٨- أتعجبون من لِينِ هذه والذى نفسى بيده لَمَنَادِيلُ سعد بن معاذ فى الجنة خير منها وأَلْيَنُ (مسلم، والترمذى، وابن ماجه عن البراء. مسلم، والترمذى، والنسائى عن أنس)\nحديث البراء بن عازب: أخرجه مسلم (٤/١٩١٦، رقم ٢٤٦٨)، والترمذى (٥/٦٨٩، رقم ٣٨٤٧) وقال: حسن صحيح. وابن ماجه (١/٥٥، رقم ١٥٧) . وأخرجه أيضًا: البخارى (٢/٩٢٢، رقم ٢٤٧٣) .\nحديث أنس بن مالك: أخرجه مسلم (٤/١٩١٦، رقم ٢٤٦٨)، والترمذى (٤/٢١٨، رقم ١٧٢٣) وقال: صحيح، والنسائى فى الكبرى (٥/٢٥٩، رقم ٨٨٣٦) .\nوللحديث أطراف أخرى منها: \"والذى نفس محمد بيده لمناديل سعد بن معاذ\".","vol":"1","page":296},{"text":"٤٥٩- أتعلم أول زُمْرَةٍ تدخل الجنة من أمتى فقراء المهاجرين يأتون يوم القيامة إلى باب الجنة ويستفتحون فيقول لهم الخَزَنَةُ أوقد حُوسِبْتُم قالوا بأى شىء نحاسب وإنما كانت أسيافُنا على عواتقنا فى سبيل الله حتى مِتْنا على ذلك فيفتح لهم فيَقِيلُون فيها أربعين عامًا قبل أن يدخلها الناس (الحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو) [الفتح]\nأخرجه الحاكم (٢/٨٠، رقم ٢٣٨٩)، وقال: صحيح على شرط الشيخين، ووافقه الذهبى. والبيهقى فى شعب الإيمان (٤/٢٨، رقم٤٢٦٠) .\nومن غريب الحديث: \"زمرة\": طائفة أو جماعة. \"فيَقِيلُون\": يستريحون. والمَقيل والقَيْلُولة الاسْتِراحة نصف النهار وإن لم يكن معها نَوم.\n٤٦٠- أتعلمون من الشهيد القتل فى سبيل الله شهادة والطاعون شهادة والغَرَيق شهادة والبَطِن شهادة والنُفَساء يجرها ولدها بِسَرَرِه إلى الجنة (أحمد عن راشد بن حبيش) [المناوى]","vol":"1","page":297},{"text":"أخرجه أحمد (٣/٤٨٩ رقم ١٦٠٤١) قال المنذرى (٢/٢١٩): بإسناد حسن. وقال الهيثمى (٥/٢٩٩): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"القتيل فى سبيل الله شهيد\".\nومن غريب الحديث: \"الغَرَيق\": الذى يموت بالغَرَق، \"والبَطن\": أى الذى يموت بمرض بطنه \"بسَرَره\": ما يبقى بعد القطع من السرة بأن يعاد المقطوع إليه فيتمسكان به فيجرهما به حتى يدخلهما الجنة.\n٤٦١- أتغتسلون ولا تستترون والله إنى لأخشى أن تكونوا خلف الشر يعنى الخلف الذى يكون فيه الشر (الطبرانى عن عبد الله بن عامر بن ربيعة عن أبيه قال أتى علينا علىٌّ ونحن نغتسل يصب بعضنا على بعض فذكره) [المناوى]\nقال الهيثمى (١/٢٦٩): رواه الطبرانى فى الكبير، ورجاله موثقون.","vol":"1","page":298},{"text":"٤٦٢- اتقِ الله حيثما كنتَ وأَتْبِعِ السيئةَ الحسنةَ تَمْحُها وخَالِقِ الناسَ بخُلُقٍ حَسَنٍ (أحمد، والترمذى - حسن -والدارمى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى ذر. أحمد، والبيهقى فى شعب الإيمان، والترمذى، والطبرانى عن معاذ بن جبل، وقال: الصحيح حديث أبى ذر. ابن عساكر عن أنس)\nحديث أبى ذر: أخرجه أحمد (٥/١٥٣، رقم ٢١٣٩٢)، والترمذى (٤/٣٥٥، رقم ١٩٨٧) وقال: حسن صحيح. والدارمى (٢/٤١٥، رقم ٢٧٩١)، والحاكم (١/١٢١، رقم ١٧٨) وقال: صحيح على شرط الشيخين، ووافقه الذهبى. والبيهقى فى شعب الإيمان (٦/٢٤٥، رقم ٨٠٢٦) . وأخرجه أيضًا: البزار (٩/٤١٦ رقم ٤٠٢٢) وأبو نعيم فى الحلية\n(٤/٣٧٨) .","vol":"1","page":299},{"text":"حديث معاذ بن جبل: أخرجه أحمد (٥/١٥٣، رقم ٢١٣٩٢)، والبيهقى فى شعب الإيمان (٦/٢٤٤، رقم ٨٠٢٣)، والترمذى (٤/٣٥٥، عقب رقم ١٩٨٧)، والطبرانى فى الكبير (٢٠/١٤٥، رقم ٢٩٧) . وأخرجه أيضًا: فى الصغير (١/٣٢٠، رقم ٥٣٠) .\nحديث أنس بن مالك: أخرجه ابن عساكر (٦١/٣١٤) .\n٤٦٣- اتقِ الله فى عُسْرِك ويُسْرِك (أبو قرة الزبيدى فى سننه عن طليب بن عرفة)\nوعزاه أيضًا ابن عبد البر فى الاستيعاب (٢/٧٧٢، ترجمة ١٢٨٩ طليب بن عرفة) وقال: طليب بن عرفة لم يرو عنه غير ابنه كليب بن طليب وكليب ابنه مجهول، والحافظ فى الإصابة (٣/٥٣٩، ترجمة ٤٢٩٠) والعجلونى فى كشف الخفا (١/٤٣) لأبى قرة الزبيدى فى السنن.\n٤٦٤- اتقِ الله فيما تعلم (البخارى فى تاريخه، والترمذى - منقطع - عن يزيد بن سلمة الجعفى)","vol":"1","page":300},{"text":"أخرجه الترمذى (٥/٤٩، رقم ٢٦٨٣) وقال: ليس إسناده بمتصل وهو عندى مرسل. وأخرجه أيضًا: هناد (٢/٤٦٦، رقم ٩٣٦)، وعبد بن حميد (ص ١٦٢، رقم ٤٣٦)، والطبرانى (٢٢/٢٤٢، رقم ٦٣٣)، وابن قانع (٣/٢٢٤)، والبيهقى فى الزهد الكبير (٢/٣٣٣، رقم ٨٩٤) .\n٤٦٥- اتقِ الله وإذا كنت فى مجلس فقمت منه فسمعتهم يقولون ما يعجبك فأتِهِ وإذا سمعتهم يقولون ما تكره فلا تأته (الطيالسى، وأحمد، وعبد بن حميد، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن ضرغامة بن عليبة بن حرملة العنبرى عن أبيه عن جده، قال المناوى: ورجال أحمد ثقات)\nأخرجه الطيالسى (ص ١٦٧ رقم ١٢٠٧)، وأحمد (٤/٣٠٥، رقم ١٨٧٤٢)، وعبد بن حميد (ص ١٦١،","vol":"1","page":301},{"text":"رقم ٤٣٣)، والبغوى (٢/١٨١ رقم ٥٣٦) وابن قانع (١/٢١٠)، والطبرانى (٤/٦ رقم ٣٤٧٦) وأبو نعيم فى الحلية (١/٣٥٨)، والبيهقى فى شعب الإيمان (٧/٥٨، رقم ٩٤٥١)، قال الهيثمى (١/٣١٨): رجاله موثقون، وضرغامة وحرملة ذكرهما ابن حبان فى الثقات.\n٤٦٦- اتقِ الله واعدل بينهم كما لك عليهم من الحق أن يَبَرُّوك (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى (٢٤/٣٣٨، رقم ٨٤٥) .\nوالحديث أصله فى الصحيحين بأطراف منها: \"اتقوا الله واعدلوا\"، \"إن عليك من الحق\" \"إن لهم عليك من الحق\".\n٤٦٧- اتقِ الله وأقم الصلاة وآت الزكاة وحُجَّ البيت واعتمرْ وبِرَّ والديك وصِلْ رحمك وأَقْرِ الضيف وأْمُرْ بالمعروف وانْهَ عن المنكر وزُلْ مع الحق حيثما زال (الطبرانى عن مخول السلمى)","vol":"1","page":302},{"text":"أخرجه الطبرانى (٢٠/٣٢٢، رقم ٧٦٣)، قال الهيثمى (٧/٣٠٥): رواه أبو يعلى، والطبرانى باختصار فى الأوسط، وفى إسناد أبى يعلى محمد بن سليمان، وهو ضعيف، وفى إسناد الطبرانى سليمان بن داود الشاذكونى، وهو ضعيف. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٢٩) وأبو يعلى (٣/١٣٩، رقم ١٥٦٩)، وابن حبان (١٣/١٩٦، رقم ٥٨٨٢) .\n٤٦٨- اتقِ الله ولا تَحْقِرَنَّ من المعروف شيئًا ولو أن تلقى أخاك ووجهُك مُنْبَسِطٌ إليه ولو أن تفرغ من دَلْوِك فى إناء المستقى ولا تَسُبَّنَّ أحدًا وإن امرؤ شتمك بما يعلم فيك فلا تشتمه بما تعلم فيه فإنه يكون لك أجره وعليه وِزْرُه وائتزر إلى نصف الساق فإن أبيت فإلى الكعبين وإياك وإسبالَ الإزار فإن إسبالَ الإزار من المَخِيلَة وإن الله لا يحب المَخِيْلَة (الطيالسى، وأحمد، وأبو داود، والنسائى، والبغوى، والباوردى، والطبرانى، وابن حبان، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن","vol":"1","page":303},{"text":"أبى جُرَىّ جابر بن سُلَيم ويقال سليم بن جابر الهُجَيْمِىّ)\nأخرجه الطيالسى (ص ١٦٧ رقم ١٢٠٨)، وأحمد (٥/٦٣، رقم ٢٠٦٥١)، وأبو داود (٤/٥٦، رقم ٤٠٨٤)، والنسائى فى الكبرى (٥/٤٨٦، رقم ٩٦٩١)، والبغوى (١/٤٦٩ رقم ٣٠٧)، والطبرانى (٧/٦٣، رقم ٦٣٨٤)، وابن حبان (٢/٢٨١، رقم ٥٢٢)، والبيهقى فى شعب الإيمان (٦/٢٥٢، رقم٨٠٥٠) . وأخرجه أيضًا: البخارى فى الأدب المفرد\n(١/٤٠٣، رقم ١١٨٢)، والحسين المروزى فى زوائد الزهد (ص ٣٦٠، رقم ١٠٠١٧) .\nومن غريب الحديث: \"المَخِيلَة\": هى الكِبْرُ والعُجْبُ.\n٤٦٩- اتقِ الله يا أبا الوليد لا تأتى يوم القيامة ببعير تحملُه له رُغِاء أو بقرة لها خُوَار أو شاة لها ثُؤَاج (الطبرانى، وابن عساكر عن عبادة بن الصامت، قال المناوى: ورجاله رجال الصحيح. الشافعى، والبيهقى فى المعرفة عن طاوس مرسلًا)","vol":"1","page":304},{"text":"حديث عبادة بن الصامت: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٨٦) قال الهيثمى: رجاله رجال الصحيح. وابن عساكر (٢٦/١٩٣) . وأخرجه أيضًا: البيهقى (٤/١٥٨، رقم ٧٤٥٢) .\nحديث طاوس: أخرجه الشافعى (١/٩٩)، والبيهقى فى المعرفة (طبعة دار الوعى، ٦/١٨١، رقم ٨٤٢٠) . وأخرجه أيضًا: الحميدى (٢/٣٩٧، رقم ٨٩٥) .\nومن غريب الحديث: \"رُغَاء\": الرغاء صوت الإبل، \"خُوَار\": الخوار صوت البقر، \"ثُؤَاج\": صياح الغنم.\n٤٧٠- اتقِ الله يا سعد أن تجىء يوم القيامة ببعير تحملُه له رُغَاء قال لا أجده اعفنى فأعفاه (البزار عن ابن عمر ورجاله رجال الصحيح) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٤٢٥ رقم ٨٩٨)، قال الهيثمى (٣/٨٦): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إياك يا سعد\"، وسيأتى الحديث فى مسند ابن عمر.","vol":"1","page":305},{"text":"٤٧١- اتقِ المَحَارِم تكن أَعْبَدَ الناس وارْضَ بما قسم الله لك تكن أغنى الناس وأحسنْ إلى جارك تكن مؤمنًا وأحبَّ للناس ما تحب لنفسك تكن مسلمًا ولا تُكْثِرِ الضَّحِكَ فإن كثرة الضحك تُمِيتُ القلبَ (أحمد، والترمذى - غريب منقطع - والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣١٠، رقم ٨٠٨١)، والترمذى (٤/٥٥١، رقم ٢٣٠٥)، وقال: غريب، والبيهقى فى شعب الإيمان (٧/٧٨، رقم ٩٥٤٣) .\nوللحديث أطراف أخرى منها: \"كن ورعًا تكن أعبد الناس\".\n٤٧٢- اتَّقِ دعوةَ المظلوم فإنما يسأل الله حقَّه وإن الله لم يمنع ذا حق حقه (الخطيب عن على)\nأخرجه الخطيب (٩/٣٠١) .\nوللحديث أطراف أخرى منها: \"إياك ودعوة\"، \"إياكم ودعوة\".\n٤٧٣- أتقرءون خلفى فلا تفعلوا إلا بأم القرآن (أحمد، وعبد بن حميد، وأبو يعلى، والبيهقى، والضياء عن أبى قتادة)","vol":"1","page":306},{"text":"أخرجه أحمد (٥/٣٠٨، رقم ٢٢٦٧٨)، قال الهيثمى (٢/١١١): فيه رجل لم يسم. وعبد بن حميد (ص ٩٥، رقم ١٨٨)، والبيهقى (٢/١٦٦، رقم ٢٧٥٣) . وأخرجه أيضًا: ابن أبى شيبة، وأحمد بن منيع، وأبو يعلى فى مسانيدهم كما فى إتحاف الخيرة للبوصيرى (٢/٢٢٢ رقم ١٥٥٩، ١٥٥٧، ١٥٥٦) وقال: هذا إسناد رجاله ثقات إلا أنه منقطع.\n٤٧٤- أتقرءون خلفى وأنا أقرأ فلا تفعلوا ذاكم وليقرأ أحدكم بفاتحة الكتاب فى نفسه سرًّا (عبد الرزاق عن أبى قلابة مرسلًا)\nأخرجه عبد الرزاق (٢/١٢٧، رقم ٢٧٦٥) .\n٤٧٥- أتقرءون فى صلاتكم خَلْفَ الإمام والإمام يقرأ فلا تفعلوا ولْيَقْرَأْ أحدكم بفاتحة الكتاب فى نَفْسِه (ابن حبان عن أنس)","vol":"1","page":307},{"text":"أخرجه ابن حبان (٥/١٥٢، رقم ١٨٤٤) وأخرجه أيضًا: الدارقطنى (١/٣٤٠)، وأبو يعلى (٥/١٨٧، رقم ٢٨٠٥)، والطبرانى فى الأوسط (٣/١٢٤، رقم ٢٦٨٠) . قال الهيثمى (٢/١١٠): رجاله ثقات. وأخرجه أيضًا: البيهقى فى القراءة خلف الإمام (ص ٧٢، رقم ١٤٠)، والضياء (٦/٢٣١، رقم ٢٢٤٨) وقال: رجاله ثقات والصواب أنه مرسل.\n٤٧٦- أتقرءون فى صلاتكم والإمام يقرأ فلا تفعلوا ذاكم وليقرأ أحدكم بفاتحة الكتاب فى نفسه (أبو يعلى، والطبرانى فى الأوسط، والبيهقى عن أنس)\nأخرجه أبو يعلى (٥/١٨٧، رقم ٢٨٠٥)، والطبرانى فى الأوسط (٣/١٢٤، رقم ٢٦٨٠)، قال الهيثمى (٢/١١٠): رجاله ثقات. والبيهقى (٢/١٦٦، رقم ٢٧٥٠) . وأخرجه أيضًا: ابن حبان (٥/١٥٢، رقم ١٨٤٤) والدارقطنى (١/٣٤٠) والبيهقى فى القراءة خلف الإمام (ص ٧٢، رقم ١٤٠)، وقال: احتج به البخارى فى جملة ما احتج به فى كتاب القراءة خلف الإمام. والخطيب (١٣/١٧٥)، والضياء (٦/٢٣١، رقم ٢٢٤٨) .","vol":"1","page":308},{"text":"٤٧٧- أتقعد قَعْدَةَ المغضوب عليهم (أحمد، وأبو داود، وابن حبان، والحاكم، والبيهقى عن عمرو بن الشريد عن أبيه)\nأخرجه أحمد (٤/٣٨٨، رقم ١٩٤٧٢)، وأبو داود (٤/٢٦٣، رقم ٤٨٤٨)، وابن حبان (١٢/٤٨٨، رقم ٥٦٧٤)، والحاكم (٤/٢٩٩، رقم ٧٧٠٣)، وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (٣/٢٣٦، رقم ٥٧١٣) .\n٤٧٨- اتقوا أبواب السلطان وحواشِيَها فإن أقربَ الناس منها أبعدُهم من الله ومن آثر سلطانًا على الله جعل الله الفتنة فى قلبه ظاهرة وباطنة وأذهب عنه الوَرَع وتركه حَيْرَان (الحسن بن سفيان، والديلمى عن ابن عمر)\nأخرجه الديلمى (١/١/٤٤) كما فى الضعيفة للألبانى (٤/١٩١، رقم ١٦٩٨) وقال: موضوع آفته عنبسة بن عبد الرحمن القرشى متهم بالكذب. وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصبهان من طريق الحسن بن سفيان (٢/٤٢) .\nومن غريب الحديث: \"الوَرَعُ\": هو الكَفُّ عن المَحارِم والتَّحَرُّجِ منه.","vol":"1","page":309},{"text":"٤٧٩- اتقوا أذى المجاهدين فى سبيل الله فإن الله يغضب لهم كما يغضب للرسل ويستجيب لهم كما يستجيب لهم (الدارقطنى فى الأفراد، والديلمى عن على)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/٢١٢، رقم ٣٠١)، والديلمى (١/٩٥، رقم ٣٠٩) .\n٤٨٠- اتَّقُوا البول فإنه أول ما يحاسب به العبد فى القبر (الحكيم، والطبرانى عن أبى أمامة)\nذكره الحكيم (٢/١٠٢)، وأخرجه الطبرانى (٨/١٣٣، رقم ٧٦٠٥) . قال المنذرى (١/٨٦): إسناد لا بأس به. وقال الهيثمى (١/٢٠٩): رجاله موثقون. وأخرجه أيضًا: الديلمى (١/٩٣، رقم ٣٠١) .\nومن غريب الحديث: \"اتقوا البول\": احذروا من التقصير فى التنزه عنه.\n٤٨١- اتقوا الحَجَرَ الحرام فى البُنْيان فإنه أساس الخَراب (البيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن ابن عمر)","vol":"1","page":310},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٣٩٤، رقم ١٠٧٢٢)، والخطيب (٥/١٠٦)، وابن عساكر (٥٩/٢٩٦) . وأخرجه أيضًا: الديلمى (١/٩٣، رقم ٣٠٠)، والقضاعى (١/٣٨٨، رقم ٦٦٤)، وابن الجوزى فى العلل (٢/٧٨٦، رقم ١٣١٣)، وقال: لا يصح. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٠) .\n٤٨٢- اتقوا الحديث عنى إلا ما علمتم فمن كذب على متعمدًا فلْيَتَبَوَّأْ مقعده من النار ومن قال فى القرآن برأيه فليتبوأ مقعده من النار (أحمد، والترمذى - حسن - عن ابن عباس)\nأخرجه أحمد (١/٣٢٣، رقم ٢٩٧٦)، والترمذى (٥/١٩٩، رقم ٢٩٥١)، وقال: حسن. وأخرجه أيضًا: أبو يعلى (٤/٢٢٨، رقم ٢٣٣٨) .\nومن غريب الحديث: \"فَلْيَتَبَوَّأْ مَقعده من النار\": فليتخذ له فيها منزلا فإنها داره وقراره.\n٤٨٣- اتقوا الدنيا فوالذى نفسى بيده إنها لأسحر من هاروت وماروت (الحكيم عن عبد الله بن بسر المازنى)\nذكره الحكيم (١/١٣٠) .","vol":"1","page":311},{"text":"وللحديث أطراف أخرى منها: \"احذروا الدنيا\".\n٤٨٤- اتقوا الدنيا واتقوا النساء فإن إبليس طَلاَّع رَصَّاد حَصَّاد وما هو بشىء من فُخُوخه بأوثق لصيده فى الأتقياء من فخوخه فى النساء (الديلمى عن معاذ)\nأخرجه الديلمى (١/١/٤٥) كما فى الضعيفة للألبانى (٥/٨٥ رقم ٢٠٦٥) قال الألبانى: حديث موضوع. وقال المناوى (١/١٣٣): فيه هشام بن عمار قال أبو حاتم: صدوق تغير فكان يتلقن. وقال أبو داود: حدث بأكثر من أربعمائة حديث لا أصل لها. وفيه سعيد بن سنان عن أبى الزاهرية وهو الحمصى قال الذهبى فى الضعفاء: متهم بالوضع.\nومن غريب الحديث: \"طلاع\": مجرب للأمور. \"رصاد\": رقاب وثاب كما يرصد قاطع الطريق القافلة فيثب عليها \"حصَّاد\": هو قاطع الزرع. \"فخوخه\": مصايده، \"بأوثق لصيده فى الأتقياء من فخوخه فى النساء\": أى ما يثق فى صيده الأتقياء بشىء من آلات الصيد وثوقه بالنساء لكونهن أعظم فخوخه.","vol":"1","page":312},{"text":"٤٨٥- اتقوا السُّحتَ بيع الشجر يعنى الكلأ (عبد الرزاق عن عكرمة) [كنوز الحقائق]\nأخرجه عبد الرزاق (٨/١٠٧ رقم ١٤٥٠١) .\n٤٨٦- اتقوا الشركَ فإنَّه أخفى من دبيبِ النَّملِ (أحمد عن أبى موسى الأشعرى) [كنوز الحقائق]\nأخرجه أحمد (٤/٤٠٣ رقم ١٩٦٢٢) .\nوللحديث أطراف أخرى منها: \"أيها الناس اتقوا الشرك\"، \"الشرك أخفى فى أمتى\"، \"الشرك فى أمتى أخفى\".\n٤٨٧- اتقوا الظلم فإن الظلم ظلمات يوم القيامة (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه أحمد (٢/٩٢، رقم ٥٦٦٢)، والطبرانى كما فى مجمع الزوائد (٥/٢٣٥) قال الهيثمى: فيه عطاء بن السائب، وقد اختلط، وبقية رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٦/٤٧، رقم ٧٤٥٩) .\nوالحديث أصله عند البخارى ومسلم بأطراف منها: \"إن الظلم ظلمات\"، \"الظلم ظلمات\".\nومن غريب الحديث: \"اتقوا الظلم\": احذروا الوقوع فى الظلم.","vol":"1","page":313},{"text":"٤٨٨- اتقوا الظلم فإن الظلم ظلمات يوم القيامة واتقوا الشُّحَّ فإن الشُّحَّ أهلك من كان قبلكم حملهم على أن سَفَكُوا دماءهم واسْتَحَلُّوا محارِمَهم (أحمد، وعبد بن حميد، والبخارى فى الأدب، ومسلم، وأبو عوانة عن\nجابر بن عبد الله)\nأخرجه أحمد (٣/٣٢٣، رقم ١٤٥٠١)، وعبد بن حميد (ص ٣٤٦، رقم ١١٤٣)، والبخارى فى الأدب (١/١٧٠، رقم ٤٨٣) ومسلم (٤/١٩٩٦، رقم ٥٧٨) وأبو عوانة (كما فى إتحاف المهرة طبعة وزارة الشئون الإسلامية بالسعودية ٣/٢٣٥، رقم ٢٩١٢) . وأخرجه أيضًا: البيهقى (٦/٩٣، رقم ١٢٨١) .\nومن غريب الحديث: \"الشُّحُّ\": هو أشدُّ البُخْل.\n٤٨٩- اتقوا القَدَرَ فإنه شُعْبَةٌ من النَّصْرَانِيَّة (ابن أبى عاصم، والطبرانى، وابن عدى عن ابن عباس)","vol":"1","page":314},{"text":"أخرجه ابن أبى عاصم (١/١٤٦، رقم ٣٣٢)، والطبرانى (١١/٢٦٢، رقم ١١٦٨٠)، قال الهيثمى (٧/٢٠٢): فيه نزار بن حيان، وهو ضعيف. وابن عدى (٥/١٩٤، ترجمة ١٣٤٩ على بن نزار بن حيان)، وأورده ابن حبان فى الضعفاء\n(٣/٥٦، ترجمة ١١٢٠ نزار بن حيان) وهو منكر الحديث.\nومن غريب الحديث: \"اتقوا القَدَر\": احذروا إنكاره فعليكم أن تعتقدوا أن ما قدر فى الأزل لا بد من وقوعه وما لم يقدر فوقوعه محال، أو المراد احذروا الخوض فيه. \"شُعْبَة من النصرانية\": فرقة من فرق النصارى.\n٤٩٠- اتقوا اللاَّعِنَيْنِ الذى يَتَخَلَّى فى طريق الناس أو فى ظلهم (أحمد، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٢، رقم ٨٨٤٠)، ومسلم (١/٢٢٦، رقم ٢٦٩)، وأبو داود (١/٧، رقم ٢٥) وأخرجه أيضًا: أبو يعلى (١١/٣٦٩، رقم ٦٤٨٣)، والبيهقى (١/٩٧، رقم ٤٧٣) .","vol":"1","page":315},{"text":"ومن غريب الحديث: \"اتقوا اللاعنين\": الأمرين الجالبين للشتم والطرد الباعثين عليه. الأول: الذى يتبرز فى طريق الناس. والثانى: الذى يتبرز فى ظلهم: أى الذى اتخذوه مقيلًا.\nوللحديث أطراف أخرى منها: \"اجتنبوا اللاعنين\".\n٤٩١- اتقوا اللَّعَّانَيْنِ الذى يتخلى فى طريق الناس وأَفْنِيَتِهِم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٤/٢٦٢، رقم ١٤١٥) .\n٤٩٢- اتقوا الله فإن أَخْوَنَكم عندنا من طَلَبَ العمل (الطبرانى عن أبى موسى)\nقال المناوى (١/١٣٠): رمز المصنف [يعنى السيوطى] لحسنه.\nوالحديث أصله عند أبى داود وغيره بطرف: \"إن أخونكم\".\nومن غريب الحديث: \"أخونكم\": أى أكثركم خيانة. \"من طلب العمل\": أى ولاية المناصب وليس من أهلها.\n٤٩٣- اتقوا الله فإنكم إن اتقيتم الله يوشك أن يصيبكم من زيت الشام وقَمْحِها (الطبرانى فى الكبير عن سهل) [المناوى]","vol":"1","page":316},{"text":"أخرجه الطبرانى (٦/١٢٧، رقم ٥٧٣١) . قال الهيثمى (١٠/٣٢٥): فيه عبد المهيمن بن عباس، وهو ضعيف.\n٤٩٤- اتقوا الله فى الصلاة اتقوا الله فى الصلاة اتقوا الله فى الصلاة اتقوا الله فيما ملكت أيمانكم اتقوا الله فى الضعيفين المرأة الأرملة والصبى اليتيم (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٧/٤٧٧، رقم ١١٠٥٣) . قال المناوى (١/١٢٩): فيه بشر بن منصور الحناط، أورده الذهبى فى المتروكين، وقال: مجهول.\n٤٩٥- اتقوا الله فى الصلاة وما ملكت أيمانكم (الخطيب عن أم سلمة)\nأخرجه الخطيب (١٠/١٦٩) .\n٤٩٦- اتقوا الله فى الضعيفين المملوك والمرأة (ابن عساكر عن ابن [عمر])\nأخرجه ابن عساكر (٥٢/٣٨) .\n٤٩٧- اتقوا الله فى النساء (النسائى عن جابر)\nأخرجه النسائى فى الكبرى (٥/٣٧٥، رقم ٩١٧٩) . وأخرجه أيضًا: البيهقى (٧/٣٠٤، رقم ١٤٥٥١) .\nوللحديث أطراف أخرى منها: \"إن دماءكم وأموالكم\".","vol":"1","page":317},{"text":"٤٩٨- اتقوا الله فى هذه البهائم المعجمة فاركبوها صالحة وكلوها صالحة (أحمد، وأبو داود، وابن خزيمة عن سهل بن الحنظلية)\nأخرجه أحمد (٤/١٨٠، رقم ١٧٦٦٢)، قال الهيثمى (٣/٩٦): رجاله رجال الصحيح. وأبو داود (٣/٢٣، رقم ٢٥٤٨)، وابن خزيمة (٤/١٤٣، رقم ٢٥٤٥) .\n٤٩٩- اتقوا الله فى هذه البهائم كلوها سِمَانًا واركبوها صِحَاحًا (أحمد، والطبرانى عن سهل بن الحنظلية)\nأخرجه أحمد (٤/١٨٠، رقم ١٧٦٦٢)، قال الهيثمى (٣/٩٦): رجاله رجال الصحيح. والطبرانى (٦/٩٦، رقم ٥٦٢٠) . وأخرجه أيضًا: ابن حبان (٢/٣٠٢، رقم ٥٤٥)، وابن أبى عاصم فى الآحاد والمثانى (٤/١٠٤، رقم ٢٠٧٤)، والطبرانى فى الشاميين (١/٣٣٢، رقم ٥٨٥) .\n٥٠٠- اتقوا الله فيما ملكت أيمانكم (البخارى فى الأدب عن على)\nأخرجه البخارى فى الأدب (١/٦٧، رقم ١٥٨)\nوسيأتى فى مسند على بطرف: \"الصلاة الصلاة اتقوا الله فيما ملكت أيمانكم\".","vol":"1","page":318},{"text":"٥٠١- اتقوا الله وأصلحوا ذات بينكم فإن الله يصلح بين المسلمين (أبو يعلى، والحاكم عن أنس)\nأخرجه أبو يعلى كما فى المطالب العالية (١٨/٦٢٢، رقم ٤٥٩٠)، وإتحاف الخيرة ١٠/٤١٤ رقم ١٠١٣٨)، والحاكم (٤/٦٢٠، رقم ٨٧١٨) وقال: صحيح الإسناد. قال الذهبى: عبادة ضعيف، وشيخه لا يعرف. وقال البوصيرى فى إتحاف الخيرة: رواه أبو يعلى بسند ضعيف؛ لضعف سعيد بن أنس وعباد بن شيبة.\n٥٠٢- اتقوا الله وارحموا تُرْحَمُوا ولا تَبَاغَضُوا (ابن عدى عن أنس)\nأخرجه ابن عدى (٥/٥٥،، ترجمة ١٢٢٩ عمر بن شاكر) .\n٥٠٣- اتقوا الله واسمعوا وأطيعوا (الطبرانى عن عدى بن حاتم) [المناوى]\nأخرجه الطبرانى (١٧/١٠١، رقم ٢٤٠)، قال الهيثمى (٥/٢٢١): فيه عثمان بن قيس، وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم (٢/٥٠٨، رقم ١٠٦٩) .\n٥٠٤- اتقوا اللهَ واعدلوا بين أولادكم (البخارى، ومسلم عن النعمان بن بشير)","vol":"1","page":319},{"text":"أخرجه البخارى (٢/٩١٤، رقم ٢٤٤٧)، ومسلم (٣/١٢٤٢، رقم ١٦٢٣) .\nوللحديث أطراف أخرى منها: \"اتق الله واعدل\".\n٥٠٥- اتقوا الله واعدلوا بين أولادكم كما تحبون أن يبروكم (الطبرانى عن النعمان بن بشير)\nأخرجه أيضًا: بحشل فى تاريخ واسط (١/٢٢٤)، وعزاه المناوى (١/١٢٧)، والعجلونى (١/٤٤، رقم ٨٤)، والحسينى فى البيان والتعريف (١/٢٣) للطبرانى فى الكبير.\nوالحديث أصله عند البخارى ومسلم بطرف: \"اتقوا اللهَ واعدلوا بين أولادكم\".\n٥٠٦- اتقوا الله وانظروا ما تفعلون فيها فإنها مسئولةٌ عنكم وعن أعمالكم فتخبر عنكم واذكروا أن سَاكَنَها من لا يأكل الدم ولا يأكل الربا ولا يمشى بالنميمة (الخرائطى فى مساوئ الأخلاق عن ابن عمرو أن رسول الله - ﷺ - مر بقوم قعود بفناء الكعبة قال فذكره)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص٩٣، رقم ٢١٨) .\nوللحديث أطراف أخرى منها: \"انظروا ما تعملون\".","vol":"1","page":320},{"text":"٥٠٧- اتقوا الله وصِلُوا أرحامَكم (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٥٦/٣١٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٢٠، رقم ٧٩٥٠) .\n٥٠٨- اتقوا الله وصلوا أرحامكم فإنه ليس من ثواب أسرع من صلة الرحم وإياكم والبَغْىَ فإنه ليس من عقوبة أسرع من عقوبة بغى وإياكم وعقوق الوالدين فإن رِيْح الجنة توجد من مسيرة ألف عام والله لا يجدها عاقٌّ ولا قاطعُ رحم ولا شيخٌ زانٍ ولا جارٌّ إزارَه خيلاء إنما الكبرياء لله رب العالمين والكذب كله إثم إلا ما نفعت به مؤمنًا ودفعت به عن دين وإن فى الجنة لسوقًا لا يباع فيه ولا يشترى ليس فيها إلا الصور فمن أحب صورة رجل أو امرأة دخل فيها (الطبرانى فى الكبير والأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/١٨، رقم ٥٦٦٤) . قال الهيثمى (٨/١٤٩): فيه محمد بن كثير عن جابر الجعفى وكلاهما ضعيف جدًّا.\nومن غريب الحديث: \"البغى\": الظلم.","vol":"1","page":321},{"text":"٥٠٩- اتقوا الله وصِلُوا الأرحامَ فإنه أبقى لكم فى الدنيا وخيرٌ لكم فى الآخرة (عبد بن حميد، وابن جرير فى تفسيريهما عن قتادة مرسلًا)\nأخرجه الطبرى (٤/٢٢٧) . وعزاه المصنف أيضًا فى الدر المنثور (٢/٤٢٤) لعبد بن حميد وابن جرير.\nوللحديث طرف آخر موصول عن ابن مسعود: \"اتقوا الله وصلوا أرحامكم\".\n٥١٠- اتقوا الله وصَلُّوا خَمْسَكم وصُوموا شهركم وأدوا زكاة أموالكم وأطيعوا ذا أمركم تدخلوا جنةَ ربكم (الترمذى حسن صحيح، والحاكم، وابن حبان، والبيهقى فى شعب الإيمان عن أبى أمامة، ورواه الخلعى فى فوائده فقال: وحجوا بيت ربكم وأدوا زكاتكم طيبة بها أنفسكم)\nأخرجه الترمذى (٢/٥١٦، رقم ٦١٦) وقال: حسن صحيح. وابن حبان (١٠/٤٢٦ رقم ٤٥٦٣) والحاكم (١/٦٤٦، رقم ١٧٤١)، وقال: صحيح على شرط مسلم. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٦/٥، رقم ٧٣٤٨) .\n٥١١- اتقوا المجذوم كما يُتَّقَى الأسدُ (البخارى فى التاريخ عن أبى هريرة)","vol":"1","page":322},{"text":"أخرجه البخارى فى التاريخ الكبير (١/١٥٥) وأخرجه أيضًا: ابن عدى (٦/٣٥٦ ترجمة ١٨٣٨ مغيرة بن عبد الرحمن) .\nوللحديث أطراف أخرى منها: \"لا عدوى ولا طيرة\".\n٥١٢- اتقوا المظالم ما استطعتم فإن الرجلَ يجىء يوم القيامة بحسناته يرى أنها ستُنْجيه فما يزال عند ذلك يقول إن لفلان قبلك مظلمةً فيقال امْحُوا من حسناته فما يبقى له حسنة ومثل ذلك كمثل سَفْرٍ نزلوا بفَلَاة من الأرض ليس معهم حَطَب فتفرق القوم فاحتطبوا للنار وأنضجوا ما أرادوا فكذلك الذنوب (الخرائطى فى مساوئ الأخلاق عن ابن مسعود)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٢٢١، رقم ٦٣٣) .\nوللحديث أطراف أخرى منها: \"إن إبليس يئس\"، \"إن الشيطان قد يئس\".\nومن غريب الحديث: \"سَفْرٍ\": أى مسافرون، \"بفلاة\": بصحراء.\n٥١٣- اتقوا المَلَاعِن الثلاث أن يقعد أحدكم فى ظِلٍّ يُسْتَظَلُّ فيه أو فى طريق أو نَقْعِ ماء (أحمد عن ابن عباس)","vol":"1","page":323},{"text":"أخرجه أحمد (١/٢٩٩ رقم ٢٧١٥) وضعفه المنذرى (١/٨٠)، وقال الهيثمى (١/٢٠٤): فيه ابن لهيعة ورجل لم يسم.\nومن غريب الحديث: \"الملاعن\": موضع اللعن، جمع مَلْعَنة، وهى الفعلة التى يلعن عليها فاعلها وذلك لأن من فعلها شُتِم ولعن، يقعد أحدكم: أى لقضاء حاجته.\n٥١٤- اتقوا الملاعن الثلاث البِرَاز فى الموارد وقارعة الطريق والظل (أبو داود، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن معاذ بن جبل)\nأخرجه أبو داود (١/٧، رقم ٢٦)، وابن ماجه (١/١١٩، رقم ٣٢٨)، والطبرانى (٢٠/١٢٣، رقم ٢٤٧)، والحاكم (١/٢٧٣، رقم ٥٩٤)، وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (١/٩٧، رقم ٤٧٤) .\nومن غريب الحديث: \"البِرَاز\": بكسر الباء كناية عن الغائط. (المَوارِد): أى المَجارِى والطُرق إلى المَاء، واحِدُها مَوْرِد. \"قارِعَةُ الطريق\": أعلاه أو أوسطه.","vol":"1","page":324},{"text":"٥١٥- اتقوا النار ولو بِشِقِّ تمرة (البزار، والشيرازى فى الألقاب، والطبرانى فى الأوسط، والضياء عن أنس.\nأحمد، والبخارى، ومسلم، والنسائى عن عدى بن حاتم. الطبرانى عن أبى أمامة. ابن عساكر عن ابن عمر. البزار، والطبرانى عن النعمان بن بشير. الطبرانى، وأبو يعلى عن ابن عباس. البزار، والطبرانى عن أبى هريرة. أحمد، والطبرانى عن عائشة)\nحديث أنس: أخرجه البزار كما فى كشف الأستار (١/٤٤٢، رقم ٩٣٤)، والطبرانى فى الأوسط (٤/٧٣، رقم ٣٦٤٤) قال الهيثمى (٣/١٠٦): رواه البزار والطبرانى فى الأوسط، ورجال البزار رجال الصحيح. والضياء (٦/٦٨، رقم ٢٠٤٨) قال الحافظ فى مختصر زوائد البزار (١/٣٨٨، رقم ٦٣٩): إسناده صحيح.","vol":"1","page":325},{"text":"حديث عدى بن حاتم: أخرجه أحمد (٤/٢٥٨)، والبخارى (٢/٥١٤، رقم ١٣٥١)، ومسلم (٢/٧٠٤، رقم ١٠١٦)، والنسائى (٥/٧٤، رقم ٢٥٥٢) . وأخرجه أيضًا: الطبرانى (١٧/٨٩، رقم ٢٠٨)، والبغوى فى الجعديات (١/٨١، رقم ٤٥٤)، والقضاعى (١/٣٩٧، رقم ٦٨٢)، والبيهقى فى شعب الإيمان (١/٤٦٧، رقم ٧٣٣) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٦٢، رقم ٨٠١٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٧٨، رقم ٢٥٤٢) . قال الهيثمى (٣/١٠٦): فيه فضال بن الزبير أبو مهند الغدانى، وهو ضعيف.\nحديث ابن عمر: أخرجه ابن عساكر (٦٠/٢٥١) .\nحديث النعمان بن بشير: أخرجه البزار (٨/١٩١، رقم ٣٢٢٦)، والطبرانى كما فى مجمع الزوائد (٣/١٠٦) قال الهيثمى: فيه أيوب بن جابر، وفيه كلام كثير، وقد وثقه ابن عدى.\nحديث ابن عباس: أخرجه الطبرانى (١٢/١٦٣، رقم ١٢٧٧١)، وأبو يعلى (٥/٩٧، رقم ٢٧٠٧) . قال الهيثمى","vol":"1","page":326},{"text":"(٣/١٠٥): فيه أبو بحر البكراوى، وفيه كلام، وقد وثق. وأخرجه أيضًا: ابن خزيمة (٤/٩٤، رقم ٢٤٢٩) .\nحديث أبى هريرة: أخرجه البزار كما فى كشف الأستار (١/٤٤٣ ٤٤٤، رقم ٩٣٧)، قال الهيثمى (٣/١٠٦): فيه عثمان بن عبد الرحمن الجمحى، قال أبو حاتم: يكتب حديثه ولا يحتج به، وحسن البزار حديثه. والدارقطنى (٢/١٢٥) .\nحديث عائشة: أخرجه أحمد (٦/١٣٧، رقم ٢٥١٠١) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/١٠٥)، والبزار كما فى كشف الأستار (١/٤٤٣، رقم ٩٣٦)، والقضاعى (١/٣٩٥، رقم ٦٧٨) . قال الهيثمى (٣/١٠٥): رواه كله أحمد، وروى البزار بعضه وفيه أبو هلال، وفيه بعض كلام، وهو ثقة.\nومن غريب الحديث: \"بشق\": أى بنصف.\n٥١٦- اتقوا النار ولو بشق تمرة فإن لم تجد فبكلمة طيبة (ابن زنجويه، وأحمد، والبخارى، ومسلم، وابن حبان عن عدى بن حاتم)","vol":"1","page":327},{"text":"أخرجه أحمد (٤/٢٥٦، رقم ١٨٢٨٠) والبخارى (٥/٢٢٤١، رقم ٥٦٧٧)، ومسلم (٢/٧٠٤، رقم ١٠١٦)، وابن حبان (٢/٢٢٠، رقم ٤٧٣) . وأخرجه أيضًا: الطيالسى (ص ١٣٩، رقم ١٠٣٥)، والدارمى (١/٤٧٨، رقم ١٦٥٧)، والنسائى (٥/٧٥، رقم ٢٥٥٣)، وابن خزيمة (٤/٩٣، رقم ٢٤٢٨) .\n٥١٧- اتقوا النار ولو بشق تمرة فإنها تقيم العوج وتَسُدُّ الخَلَل وتدفع مِيتَة السوء وتقع من الجائع موقعها من الشبعان (أبو يعلى، والدارقطنى فى العلل وضعفه، والديلمى عن أبى بكر)\nأخرجه أبو يعلى (١/٨٦، رقم ٨٥) . قال الهيثمى (٣/١٠٥): رواه أبو يعلى والبزار وفيه محمد بن إسماعيل الوساوسى وهو ضعيف جدًّا. والدارقطنى فى العلل (١/٢٢١)، والديلمى (١/٩٢، رقم ٢٩٦) . والحديث أورده الحافظ فى الفتح\n(٣/٢٨٤)، وعزاه لأبى يعلى، وسكت عنه.","vol":"1","page":328},{"text":"ومن غريب الحديث: \"العِوَج\": ضد المستقيم، وهو الميل. \"الخَلَل\": الفقر والحاجة. \"مِيتَة السوء\": هى أن يموت الإنسان على وجه النكال والفضيحة ككونه سكرانًا أو بغير توبة أو قبل قضاء دينه أو غير ذلك.\n٥١٨- اتقوا النار ولو بشق تمرة فإنها تُقِيم العِوَج وتمنع من الجائع ما تمنع من الشبعان (البزار عن أبى بكر)\nأخرجه البزار (١/١٩٥، رقم ٨٢) . قال الهيثمى (٣/١٠٥): رواه أبو يعلى والبزار، وفيه محمد بن إسماعيل الوساوسى وهو ضعيف جدًّا.\n٥١٩- اتقوا بيتًا يقال له الحمَّام فمن دخله فَلْيَسْتَتِر (الطبرانى، والحكيم، والبيهقى فى شعب الإيمان، والحاكم عن ابن عباس. عبد الرزاق عن طاوس مرسلًا)\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٧، رقم ١٠٩٣٢)، والحكيم (٢/١٢٠) والبيهقى فى شعب الإيمان\n(٦/١٥٥، رقم ٧٧٦٥)، والحاكم (٤/٣٢٠، رقم ٧٧٧٨) وقال: صحيح على شرط مسلم، ووافقه الذهبى. قال الهيثمى","vol":"1","page":329},{"text":"(١/٢٧٧): رواه البزار والطبرانى فى الكبير، ورجال البزار رجال الصحيح. وأخرجه أيضًا: البزار كما فى كشف الأستار\n(١/١٦١، رقم ٣١٩)، والديلمى (١/٩٤، رقم ٣٠٥) .\nحديث طاوس المرسل: أخرجه عبد الرزاق (١/٢٩٠، رقم ١١١٦) .\n٥٢٠- اتقوا خِدَاج الصلاة إذا ركع الإمام فاركعوا وإذا رفع فارفعوا (الطبرانى فى الأوسط عن أبى هريرة. أحمد عن أبى سعيد وسنده لا بأس به، وقال المناوى: بإسناد حسن)\nحديث أبى سعيد: أخرجه أحمد (٣/٤٣، رقم ١١٤٠٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٦، رقم ٤٥١٦) قال الهيثمى (٢/٧٧): فيه أيوب بن جابر قال أحمد: حديثه يشبه حديث أهل الصدق. وقال ابن عدى: حديثه يحمل بعضه بعضًا. وضعفه ابن معين وجماعة.\nومن غريب الحديث: \"خداج\": أى نقصان.\n٥٢١- اتقوا دعوات سعد (ابن أبى شيبة عن قيس بن أبى حازم مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٧٥، رقم ٣٢١٥٠) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٧٥٢، رقم ١٣١٣) .","vol":"1","page":330},{"text":"٥٢٢- اتقوا دعوة المظلوم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/١٦٠، رقم ٨٧٥) .\n٥٢٣- اتقوا دعوة المظلوم فإنها تحمل على الغمام يقول الله وعزتى وجلالى لأَنْصَرَنَّك ولو بعد حين (الطبرانى، وابن أبى عاصم، والخرائطى فى مساوئ الأخلاق، والضياء عن خزيمة بن محمد بن عمارة بن خزيمة بن ثابت عن أبيه عن جده عن خزيمة بن ثابت)\nأخرجه الطبرانى (٤/٨٤ رقم ٣٧١٨) قال المنذرى (٣/١٣٠): لا بأس بإسناده فى المتابعات. وقال الهيثمى (١٠/١٥٢): فيه من لم أعرفه. والخرائطى فى مساوئ الأخلاق (ص ٢٢١، رقم ٦٣١) . وأخرجه أيضًا: الدينورى فى المجالسة (٧/٢٧٩، رقم ٢١٧٣)، والدولابى فى الأسماء والكنى (٣/١٠٤٠رقم ١٨٢٩)، والقضاعى (١/٤٢٧، رقم ٧٣٣) .\nوللحديث أطراف أخرى منها: \"لو تكونون\".\n٥٢٤- اتقوا دعوة المظلوم فإنها تصعد إلى السماء كأنها شرارة (الحاكم، والديلمى من طريق محارب بن دثار عن ابن عمر)","vol":"1","page":331},{"text":"أخرجه الحاكم (١/٨٣، رقم ٨١) وقال: رواة هذا الحديث متفق على الاحتجاج بهم. ووافقه الذهبى. والديلمى\n(١/٩٥، رقم ٣٠٧) .\nومن غريب الحديث: \"كأنها شرارة\": كناية عن سرعة الوصول لأنه مضطر فى دعائه.\n٥٢٥- اتقوا دعوة المظلوم وإن كان كافرًا فإنه ليس دونه حجاب (أحمد، وأبو يعلى، والضياء عن أنس)\nأخرجه أحمد (٣/١٥٣، رقم ١٢٥٧١) . قال الهيثمى (١٠/١٥٢): فيه أبو عبد الله الأسدى، لم أعرفه، وبقية رجاله رجال الصحيح. وأبو يعلى (كما فى إتحاف الخيرة المهرة للبوصيرى ٨/٤٣٧، رقم ٨٣٤٦ – ط الرشد)، والضياء (٧/٢٩٣، رقم ٢٧٤٨) . وأخرجه أيضًا: الطبرانى فى الدعاء (٣/٤١٦، رقم١٣٢١) .\n٥٢٦- اتقوا دعوة المُعْسِر (الديلمى عن أبى هريرة)\nومن غريب الحديث: \"المُعْسِر\": الفقير قليل ذات اليد، والمعسر أيضًا: المدين غير القادر على السداد.","vol":"1","page":332},{"text":"٥٢٧- اتقوا زَلَّة العالم وانتظروا فَيْئَتَه (الحلوانى، والعسكرى فى الأمثال، وابن عدى، والبيهقى عن عمرو بن عوف المزنى)\nأخرجه ابن عدى (٦/٦٠، ترجمة ١٥٩٩ كثير بن عبد الله بن عمرو بن عوف المزنى)، والبيهقى (١٠/٢١١، رقم ٢٠٧٠٦) . وأخرجه أيضًا: الديلمى (١/٩٥، رقم ٣٠٨) . قال المناوى (١/١٤١): فيه كثير المزنى، وهو متروك، متهم بالكذب. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٠) .\nومن غريب الحديث: \"اتقوا زلة العالم\": أى احذروا سقطته وهفوته وفعلته الخطيئة جهرًا. \"فيئته\": رجوعه وتوبته من الزلل.\n٥٢٨- اتقوا شهر رمضان فإنه شهر الله جعل لكم أحد عشر شهرا تشبعون فيها وتروون وشهر رمضان شهر الله فاحفظوا فيه أنفسكم (الديلمى من طريق مكحول عن أبى أمامة وواثلة وعبد الله بن بسر)\n٥٢٩- اتقوا صاحب الجُذَام كما يُتَّقَى السَّبع إذا هبط واديا فاهبطوا غيره (ابن سعد عن عبد الله بن جعفر)\nأخرجه ابن سعد (٤/١١٧) .","vol":"1","page":333},{"text":"٥٣٠- اتقوا غضب عمر فإن الله يغضب إذا غضب (الحاكم فى تاريخه، وأبو نعيم فى فضائل الصحابة، والخطيب، والديلمى، وابن النجار عن على)\nأخرجه الخطيب (٥/٤٣٠) والديلمى (١/٩٤، رقم ٣٠٤) وابن النجار فى الذيل (٣/٣٤٨) . وأخرجه أيضًا: ابن عساكر (٤٤/٧٢) وابن الجوزى فى العلل (١/١٩٥ رقم ٣٠٥) وقال: لا يصح. قال الحافظ فى اللسان (٥/٢٢٤) خبر منكر.\n٥٣١- اتقوا فِرَاسَة المؤمن فإنه ينظر بنور الله (البخارى فى تاريخه، والترمذى - غريب - وابن السنى فى الطب، وأبو نعيم فى الحلية عن أبى سعيد. الطبرانى، والحكيم، وسمويه، وابن عدى، والخطيب عن أبى أمامة. ابن جرير عن ابن عمر)\nحديث أبى سعيد: أخرجه البخارى فى التاريخ الكبير (٧/٣٥٤)، والترمذى (٥/٢٩٨، رقم ٣١٢٧)، وقال: حديث غريب. وأبو نعيم فى الحلية (١٠/٢٨١) . وأخرجه أيضًا: الطبرى (١٤/٤٦) .","vol":"1","page":334},{"text":"حديث أبى أمامة: أخرجه الطبرانى (٨/١٠٢ رقم ٧٤٩٧) قال الهيثمى (١٠/٢٦٨): إسناده حسن. والحكيم (٣/٨٦)، وابن عدى (٤/٢٠٦، ترجمة ١٠١٥ عبد الله بن صالح)، والخطيب (٥/٩٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣١٢، رقم ٣٢٥٤)، والقضاعى (١/٣٨٧، رقم ٦٦٣) .\nحديث ابن عمر: أخرجه الطبرى (١٤/٤٦) .\nومن غريب الحديث: \"اتَّقُوا فِرَاسَة المؤمن\": هى ما يُوقِعُه الله فى قلُوب أوليائه، فَيْعلَمون أحوال بعض الناس بنوع من الكرامات وإصابة الظَّنّ والتخمين.\n٥٣٢- اتقوا فورة العشاء (أحمد عن جابر)\nأخرجه أحمد (٣/٣٦٠، رقم ١٤٩١٣) . قال الهيثمى (٨/١١١): فيه من لم يسم، وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"فورة العشاء\": أى بعده.\n٥٣٣- اتقوا فوعة العشاء (أحمد عن جابر) [كنوز الحقائق]\nأخرجه أحمد (٣/٣٦٢ رقم ١٤٩٤١) .\nوللحديث أطراف أخرى منها: \"احبسوا صبيانكم\".\n٥٣٤- اتقوا محاش النساء (ابن عدى، وسمويه عن جابر بن عبد الله)","vol":"1","page":335},{"text":"أخرجه ابن عدى (٥/١٨٥، ترجمة ١٣٤٤ على بن أبى على اللهيى) وقال: يروى أحاديث مناكير عن جابر. وأخرجه أيضًا: الديلمى (١/١/٤٥)، كما فى الضعيفة للألبانى (٤/٤٥٩، رقم ١٩٩٥)، وقال: ضعيف جدًّا.\nوللحديث أطراف أخرى منها: \"إن الذى يأتى\"، \"ملعون من أتى امرأة فى دبرها\".\nومن غريب الحديث: \"اتقوا محاش النساء\": احذروا إتيانهن فى أدبارهن.\n٥٣٥- اتقوا مواضعَ التُّهَمِ (البخارى فى التاريخ) [كنوز الحقائق]\nقال العراقى فى تخريج الإحياء (كتاب شرح عجائب القلوب، رقم ٢): لم أجد له أصلًا.\n٥٣٦- اتقوا هذا الشرك فإنه أخفى من دَبِيب النمل قيل كيف نتقيه قال قولوا اللهم إنا نعوذ بك أن نشرك بك شيئًا نعلمه ونستغفرك لما لا نعلمه (أحمد، والطبرانى فى الكبير والأوسط عن أبى موسى) [المناوى]","vol":"1","page":336},{"text":"أخرجه أحمد (٤/٤٠٣، رقم ١٩٦٢٢)، والطبرانى فى الأوسط (٤/١٠، رقم ٣٤٧٩) . قال الهيثمى (١٠/٢٢٣): رواه أحمد والطبرانى فى الكبير والأوسط، ورجال أحمد رجال الصحيح، غير أبى على ووثقه ابن حبان.\n٥٣٧- اتقوا هذه الكعبتين الموسومتين اللتين تزجران زجرًا فإنهما من ميسر العجم (ابن أبى الدنيا فى ذم الملاهى، والبيهقى عن ابن مسعود)\nأخرجه ابن أبى الدنيا فى ذم الملاهى (ص ٦٨، رقم ٧٧)، والبيهقى (١٠/٢١٥، رقم ٢٠٧٤٣) وقال: والمحفوظ موقوف. وأخرجه أيضًا: البخارى فى الأدب (١/٤٣٤، رقم ١٢٧٠) .\nوللحديث أطراف أخرى منها: \"إياكم وهاتان الكعبتان\".\n٥٣٨- أتقولون إنى من آخر موتاكم لأنا من أولكم موتًا ثم تأتونى أفنادًا يتبع بعضكم بعضًا (أبو نعيم فى الحلية عن معاوية)","vol":"1","page":337},{"text":"أخرجه أبو نعيم فى الحلية (٩/٣٠٦) . وأخرجه أيضًا: أبو يعلى (١٣/٣٥٥، رقم ٧٣٦٦)، والطبرانى (١٩/٣٨٦، رقم ٩٠٥) . قال الهيثمى (٧/٣٠٦): رواه أبو يعلى، والطبرانى فى الأوسط والكبير، ورجالهما ثقات.\nومن غريب الحديث: \"أَفنادًا\": جماعات متفرِّقين قومًا بعد قوم.\nوللحديث أطراف أخرى منها: \"أتزعمون أنى من آخركم وفاة\"\n٥٣٩- اتقى الله يا فاطمة وأدى فريضة ربك واعملى عمل أهلك وإذا أخذت مضجعك فسبحى ثلاثًا وثلاثين واحمدى ثلاثًا وثلاثين وكبرى أربعًا وثلاثين فتلك مائة فهى خير لك من خادم (أبو داود عن على)\nأخرجه أبو داود (٣/١٥٠، رقم ٢٩٨٨) .\nوالحديث أصله عند مسلم بطرف: \"ألا أدلك على\"، وسيأتى فى المسانيد بطرف: \"على مكانكما\".\n٥٤٠- أتمشى أمام أبى بكر ما طلعت الشمس ولا غربت بعد النبيين والمرسلين على أفضل من أبى بكر (أبو نعيم فى الحلية عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (٣/٣٢٥) . وأخرجه أيضًا: بحشل فى تاريخ واسط (١/٢٤٨) .","vol":"1","page":338},{"text":"٥٤١- أتمشى أمام من هو خير منك ألم تعلم أن الشمس لم تشرق على أحد أو تغيب خير من أبى بكر إلا النبيين والمرسلين (أبو نعيم فى فضائل الصحابة عن أبى الدرداء)\nأخرجه أيضًا: خيثمة بن سليمان فى جزئه (ص١٣٣) .\n٥٤٢- أتمشى أَمام من هو خيرٌ منك إن أبا بكر خير من طلعت عليه الشمس وغربت (ابن عساكر عن أبى الدرداء قال رأى النبى - ﷺ - رجلًا يمشى أمام أبى بكر قال فذكره)\nأخرجه ابن عساكر (٣٠/٢٠٨) . وأخرجه أيضًا: ابن أبى عاصم (٢/٥٧٦، رقم ١٢٢٤) .\n٥٤٣- أتممُكم عقلًا أشدُّكم للهِ خوفًا (ابن المجبر عن أبى قتادة) [كنوز الحقائق]\nقال العراقى فى تخريج أحاديث الإحياء كتاب العلم: أخرجه ابن المجبر من حديث أبى قتادة.\n٥٤٤- أتموا الركوع والسجود فوالذى نفسى بيده إنى لأراكم من وراء ظهرى إذا ركعتم وإذا سجدتم (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أنس)","vol":"1","page":339},{"text":"أخرجه الطيالسى (ص ٢٦٧، رقم ١٩٩٥)، وأحمد (٣/١١٥، رقم ١٢١٦٩)، والبخارى (٦/٢٤٤٩، رقم ٦٢٦٨)، ومسلم (١/٣٢٠، رقم ٤٢٥)، والنسائى (٢/٢١٦، رقم ١١١٧)، وابن حبان كما فى إتحاف المهرة للحافظ (٢/١٧٠، رقم ١٤٨٧) . وأخرجه أيضًا: عبد بن حميد (ص ٣٥٤، رقم ١١٧٠)، وأبو يعلى (٥/٤٤٦، رقم ٣١٥٦)، وأبو عوانة\n(١/٤٦٢، رقم ١٧١٥، ١٧١٦)، والبيهقى (٢/١١٧، رقم ٢٥٥٦) .\n٥٤٥- أتموا الصف المقدم ثم الذى يليه فما كان من نقص فليكن فى الصف المؤخر (أحمد، وأبو داود، والنسائى، وابن خزيمة، وأبو يعلى، وابن حبان، والبيهقى، والضياء عن أنس)\nأخرجه أحمد (٣/٢٣٣، رقم ١٣٤٦٤)، وأبو داود (١/١٨٠، رقم ٦٧١)، والنسائى (٢/٩٣، رقم ٨١٨)، وابن خزيمة (٣/٢٢، رقم ١٥٤٦)، وأبو يعلى (٥/٤٥٠، رقم ٣١٦٣)، وابن حبان (٥/٥٢٨، رقم ٢١٥٥)، والبيهقى (٣/١٠٢، رقم ٤٩٧٢)، والضياء (٦/٣٥٠، رقم ٢٣٧٩) . وأخرجه أيضًا: النسائى فى الكبرى (١/٢٨٩، رقم ٨٩٢) .","vol":"1","page":340},{"text":"٥٤٦- أتموا الصفوف فإنى أراكم خلف ظهرى (مسلم عن أنس)\nأخرجه مسلم (١/٣٢٤، رقم ٤٣٤) . وأخرجه أيضًا: أبو عوانة (١/٣٨٠، رقم ١٣٧٥) .\nوللحديث أطراف أخرى منها: \"أقيموا صفوفكم وتراصوا\".\n٥٤٧- أتموا الوضوء ويل للأعقاب من النار (ابن ماجه عن خالد بن الوليد ويزيد بن أبى سفيان وشرحبيل بن حسنة وعمرو بن العاصى)\nأخرجه ابن ماجه (١/١٥٥، رقم ٤٥٥)، قال البوصيرى (١/٨٢): هذا إسناد حسن ما علمت فى رجاله ضعفًا.\nومن غريب الحديث: \"ويل\": الوَيْلُ: واد فى جهنم لو أُرسلت فيه الجبال لماعت من حره، ومن معانى الوَيْل: الحُزْنُ والهَلاك والمشَقَّة. \"للأعقاب\": مفردها: العَقِبُ: وهو مُؤخر القدم، وهى مؤنثة، والوعيد إنما هو للأعقاب التى صفتها أن لا تعمم بالماء أثناء الطهارة.\n٥٤٨- أَتِمِّى صومَكِ فإنما هو رزق ساقه الله إليك (أحمد عن أم إسحاق الغنوية، قال المناوى: بإسناد حسن)","vol":"1","page":341},{"text":"أخرجه أحمد (٦/٣٦٧، رقم ٢٧١١٤) . وأخرجه أيضًا: عبد بن حميد (ص ٤٦٠، رقم ١٥٩٠)، وابن أبى عاصم فى الآحاد والمثانى (٦/٩٣، رقم ٣٣٠٦)، وابن الأثير فى الأسد (٧/٢٩٩، ترجمة ٣٠٠)، وقال الهيثمى (٣/١٥٧): رواه أحمد والطبرانى فى الكبير، وفيه أم حكيم ولم أجد لها ترجمة.\nوللحديث أطراف أخرى منها: \"لا بأس عليك\".\n٥٤٩- أتى الله بعبد من عباده آتاه الله مالًا فقال له ماذا عملت فى الدنيا فقال ما عملت من شىء يا رب إلا أنك آتيتنى مالًا فكنت أبايع الناس وكان من خلقى أن أُيَسِّر على المُوسر وأَنْظِر المُعْسِر قال الله أنا أحق بذلك منك تجاوزوا عن عبدى (الحاكم عن حذيفة وعقبة بن عامر الجهنى وأبى مسعود الأنصارى معًا)\nأخرجه الحاكم (٢/٣٣٥، رقم ٣١٩٧) وقال: صحيح على شرط مسلم. ووافقه الذهبى. وأخرجه أيضًا: مسلم\n(٣/١١٩٥، رقم ١٥٦٠) .\nوللحديث أطراف منها: \"إن رجلًا ممن كان قبلكم\".","vol":"1","page":342},{"text":"ومن غريب الحديث: \"الموسر\": ميسور الحال. \"أنظر المعسر\": أمهله. \"المعسر\": هو الفقير قليل ذات اليد، والمعسر أيضًا: المدين غير القادر على السداد.\n٥٥٠- أُتِىَ بإبراهيم يومَ النارِ إلى النار فلما أبصرها قال حسبنا الله ونعم الوكيل (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (١/١٩) . وأخرجه أيضًا: أبو بكر الإسماعيلى فى معجم شيوخه (٢/٦٩٤) .\nوللحديث أطراف أخرى منها: \"حسبنا الله ونعم الوكيل\"، \"كان آخر كلام\".\nومن غريب الحديث: \"يومَ النارِ\": المراد يوم أوقدوا له النار.\n٥٥١- أتى سائل امرأةً وفى فمها لقمة فأخرجت اللقمة فناولتها السائل فلم تَلْبَث أن رُزِقَت غلامًا فلما ترعرع جاء ذئب فاحتمله فخرجت تعدو فى أَثَر الذئب وهى تقول ابنى ابنى فأمر الله مَلَكًا الْحقِ الذئبَ فخُذِ الصبى من فيه وقل لأمه الله يقرئك السلام وقل هذه لقمة بلقمة (أبو القاسم بن صَصْرَى فى أماليه عن ابن عباس وفيه الحكم بن أبان)","vol":"1","page":343},{"text":"أخرجه أيضًا: الدينورى فى المجالسة (٨/٢٦٣، رقم ٣٥٢٩) وفيه الحكم بن أبان، صدوق عابد، وله أوهام.\n٥٥٢- إتيان النساء فى أدبارهن حرام (النسائى عن خزيمة بن ثابت)\nأخرجه النسائى فى الكبرى (٥/٣١٩، رقم ٨٩٩٥) .\n٥٥٣- أُتِيْتُ بالبُرَاق فركبتُه أنا وجبريل فسار بنا فكان إذا أتى على جبل ارتفعت رجلاه وإذا هبط ارتفعت يداه حتى صار إلى أرض غُمَّةٍ مُنْتِنَةٍ ثم أفضينا إلى أرض فيحاء طيبة قلت يا جبريل كنا نسير فى أرض غمة منتنة ثم إلى أرض فيحاء طيبة فقال تلك أرض النار وهذه أرض الجنة فأتيت على رجل وهو قائم يصلى فقال من هذا معك يا جبريل قال أخوك محمد فرحب بى ودعا لى بالبركة وقال سل لأمتك اليسر قلت من هذا يا جبريل قال أخوك موسى فقلت على من كان صوته وتَذَمُّرُه أَعَلَى ربه قال نعم إنه يعرف ذلك منه وحِدَّته ثم سرنا فرأيت مصابيح وضوءا فقلت ما هذا يا جبريل قال هذه شجرة أبيك إبراهيم قلت أدنو منها قال نعم فدنونا منها فدعا لى بالبركة ورحب","vol":"1","page":344},{"text":"بى ثم مضينا إلى بيت المقدس فربطت الدابة بالحَلْقَة التى يربط بها الأنبياء ثم دخلت المسجد ونشرت لى الأنبياء من سمى الله فى كتابه ومن لم يسمِّ فصليت بهم إلا هؤلاء النفر الثلاث إبراهيم وموسى وعيسى (البزار، وأبو يعلى، والطبرانى، والحاكم عن ابن مسعود)\nأخرجه البزار (٥/١٤، رقم ١٥٦٨)، وأبو يعلى (٨/٤٤٩، رقم ٥٠٣٦)، والطبرانى (١٠/٦٩، رقم ٩٩٧٦)، والحاكم (٤/٦٤٨، رقم ٨٧٩٣) . وقال الهيثمى (١/٧٤): رواه البزار، وأبو يعلى، والطبرانى فى الكبير، ورجاله رجال الصحيح. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/١٦٦ رقم ٢٢)، وأبو نعيم فى الحلية (٤/٢٣٤) وقال: غريب.\nومن غريب الحديث: \"غُمَّة\": ضَيِّقَة. \"منتنة\": لها رائحة كريهة ومؤذية. \"أفضينا\": خرجنا. \"فيحاء\": واسعة. \"تَذَمُّرُه\": الَتَذَمُّرُ: الجرأة، ورفع الصوت فى العتاب. \"حِدَّته\": الحِدَّةُ: ما يعترى الإِنسانَ من الغضب.","vol":"1","page":345},{"text":"٥٥٤- أُتِيْتُ بِالبُرَاق وهو دابة أبيض طويل فوق الحمار ودون البغل يضع حافِرَه عند منتهى طرفه فركِبْتُه حتى أَتيت بيت المقدس فربطته بالحلقة التى يربط بها الأنبياء ثم دخلت المسجد فصليت فيه ركعتين ثم خرجت فجاءنى جبريل بإناءٍ من خمر وإناء من لبن فاخترتُ اللبن فقال جبريل اخترتَ الفِطْرة ثم عُرِجَ بنا إلى السماء فاستفتح جبريل فقيل من أنت قال جبريل قيل ومن معك قال محمد قيل وقد بُعِثَ إليه قال قد بعث إليه فَفُتِحَ لنا فإذا أنا بآدم فرَحَّب بى ودعا لى بخير ثم عُرِجَ بنا إلى السماء الثانية فاستفتح جبريل فقيل من أنت قال جبريل قيل ومن معك قال محمد قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا بابنَىِ الخالة عيسى ابن مريم ويحيى بن زكريا فرحبا بى ودَعَوَا لى بخير ثم عُرِجَ بنا إلى السماء الثالثة فاستفتح جبريل فقيل من أنت قال جبريل قيل ومن معك قال محمد قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا بيوسف وإذا هو قد","vol":"1","page":346},{"text":"أُعْطِىَ شَطْرُ الحُسْن فرحب بى ودعا لى بخير ثم عرج بنا إلى السماء الرابعة فاستفتح جبريل فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا بإدريس فرحب بى ودعا لى بخير قال الله ﴿ورفعناه مكانًا عليًّا﴾ [مريم: ٥٧] ثم عرج بنا إلى السماء الخامسة فاستفتح جبريل فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا بهارون فرحب بى ودعا لى بخير ثم عرج بنا إلى السماء السادسة فاستفتح جبريل فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا بموسى فرحب بى ودعا لى بخير ثم عرج بنا إلى السماء السابعة فاستفتح جبريل فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا بإبراهيم مِسْنِدًا ظَهْرَه إلى البيت المعمور وإذا هو يدخله كل يوم سبعون ألف ملك لا يعودون إليه ثم","vol":"1","page":347},{"text":"ذُهِبَ بى إلى سِدْرَة المنتهى وإذا ورقها كآذان الفِيَلة وإذا ثمرُها كالقِلال فلما غَشِيَها من أمر الله ما غَشِىَ تغيَّرَت فما أحدٌ من خلق الله يستطيع أن يَنْعَتَها من حُسْنِها فأوحى إلى ما أوحى فَفَرَض على خمسين صلاة فى كل يوم وليلة فنزلت إلى موسى فقال ما فرض ربك على أمتك قلت خمسين صلاة قال ارجع إلى ربك فاسأله التخفيف فإن أمتك لا تطيق ذلك فإنى قد بَلَوْتُ بنى إسرائيل وخَبَرْتُهم فرجعتُ إلى ربى فقلت يا رب خفف عن أمتى فحَطَّ عنى خمسًا فرجعت إلى موسى فقلت حط عنى خمسًا قال إن أمتك لا يطيقون ذلك فارجع إلى ربك فاسأله التخفيف فلم أزلْ أرجع بين ربى وموسى حتى قال يا محمد إنهن خمس صلوات كل يوم وليلة لكل صلاة عشر فذلك خمسون صلاة ومن هَمَّ بحسنة فلم يعملها كتبت له حسنة فإن عملها كُتِبَتْ له عشرًا ومن هَمَّ بسيئة فلم يعملها لم تكتب شيئا فإن عملها كتبت سيئة واحدة فنزلت حتى انتهيت إلى موسى فأخبرته فقال ارجع إلى ربك فاسأله","vol":"1","page":348},{"text":"التخفيف فقلت قد رجعت إلى ربى حتى استحْيَيْتُ منه (أحمد، ومسلم، وأبو يعلى عن أنس)\nأخرجه أحمد (٣/١٤٨، رقم ١٢٥٢٧)، ومسلم (١/١٤٥، رقم ١٦٢)، وأبو يعلى (٦/١٠٩، رقم ٣٣٧٥)، وفى\n(٦/٢١٦، رقم ٣٤٩٩) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٣٣، رقم ٣٦٥٧٠)، وأبو عوانة (١/١١٣، رقم ٣٤٤) .\nومن غريب الحديث: \"منتهى طرفه\": منتهى ما يرى بصره. \"فاستفتح\": فاستأذن فى فتح باب السماء، \"شطر\": نصف. \"بلوت\": اختبرت وامتحنت، \"القلال\": جمع قلة، والقلة: جرة عظيمة تسع قربتين أو أكثر، \"ينعتها\": يصفها. \"لا يطيقون\": لا يقدرون، ولا يتحملون. \"هَمَّ\": قصد فعل حسنة.\n٥٥٥- أُتِيْتُ بالبُرَاق وهو دابة أبيض طويل يضع حافِره عند منتهى طرفِهِ فلم نُزَايل ظهرَه أنا وجبريل حتى أتيت بيت المقدس ففتح لى أبواب السماء ورأيت الجنة والنار (أحمد، وابن أبى عمر، وأبو يعلى، وابن حبان، والحاكم، والضياء عن حذيفة، قال المناوى: بإسناد حسن)","vol":"1","page":349},{"text":"أخرجه أحمد (٥/٣٩٢، رقم ٢٣٣٨٠)، وابن حبان (١/٢٣٣، رقم ٤٥)، والحاكم (٢/٣٩١، رقم ٣٣٦٩)\n، وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: الطيالسى (ص ٥٥، رقم ٤١١)، والترمذى (٥/٣٠٧، رقم ٣١٤٧) وقال: حسن صحيح. وابن أبى شيبة (٧/٣٣٥، رقم ٣٦٥٧٣)، والبيهقى فى الدلائل (٢/٣٦٤) .\nومن غريب الحديث: \"نُزَايل\": نفارق.\n٥٥٦- أُتِيْتُ بجارية فى سَرَقَة من حرير من بعد وفاة خديجة فإذا هى أنت فقلت إن يكن هذا من عند الله يُمْضِهِ ثم أُتِيْتُ أيضًا بجارية فى سرقة من حرير فكشفتها فإذا هى أنت فقلت إن يكن هذا من عند الله يُمْضِهِ (الطبرانى عن عائشة)\nأخرجه الطبرانى (٢٣/١٩، رقم ٤١) .\nوالحديث أصله عند الشيخين بطرف: \"أريتك فى المنام\".\nومن غريب الحديث: \"سَرَقَة\": قِطْعة من جَيِّد الحرير، وجمعها سَرَق، وهو من المعرَّب.","vol":"1","page":350},{"text":"٥٥٧- أُتِيْتُ بك فى خِرْقَةٍ من حرير فى المنام ثلاث ليال فقيل هذه امرأتك فكشفت الثوب فإذا أنت فأقول إن يكن هذا من عند الله يُمْضِهِ (الطبرانى عن عائشة)\nأخرجه الطبرانى (٢٣/٢٠، رقم ٤٢) .\nوالحديث أصله الشيخين بطرف: \"أريتك فى المنام\".\n٥٥٨- أُتِيْتُ بكِفَّةِ ميزان فوُضِعْتُ فيها وجِىءَ بأمتى فوُضِعَتْ فى الكفة الأخرى فرَجَحْتُ بأمتى ثم رُفِعْتُ فجىء بأبى بكر فوُضع فى كفة الميزان فَرَجح بأمتى ثم رُفع أبو بكر وجِىءَ بعمر بن الخطاب فوُضع فى كفة الميزان فرَجح بأمتى ثم رُفع الميزانُ إلى السماء وأنا أنظر (أبو نعيم فى فضائل الصحابة عن أبى أمامة)\nوللحديث أطراف أخرى منها: \"أريت أنى دخلت الجنة\"، \"وزنت بأمتى\"، \"إنى أدخلت الجنة\".\n٥٥٩- أُتِيْتُ بِمَقاليد الدنيا على فَرَسٍ أَبْلَق جاءنى به جبريل عليه قَطِيْفَة من سُنْدُسٍ (أحمد، وابن حبان، والضياء عن جابر)","vol":"1","page":351},{"text":"أخرجه أحمد (٣/٣٢٧، رقم ١٤٥٥٣)، وابن حبان (١٤/٢٧٩، رقم ٦٣٦٤) . قال الهيثمى (٩/٢٠): رجاله رجال الصحيح. وأخرجه أيضًا: الديلمى (١/٤٠٠، رقم ١٦١٩)، والأصبهانى فى دلائل النبوة (ص١٩١، رقم ٢٤٩) .\n٥٦٠- أَتَيْتُ على سماء الدنيا ليلةَ أُسْرِىَ بى فإذا فيها رجالٌ تُقَطَّع ألسنتُهم وشفاهُهُم بِمَقَارِيْضَ من نار قلت يا جبريل من هؤلاء قال خُطَباء أمتك (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٤٩، رقم ٤٩٦٦) . وأخرجه أيضًا: أبو يعلى (٧/١٨٠، رقم ٤١٦٠)، ومن طريقه الضياء (٧/٢٠٧، رقم ٢٦٤٦) . قال الهيثمى (٧/٢٧٦) بعد أن ذكر روايات الحديث: رواها كلها أبو يعلى، والبزار ببعضها، والطبرانى فى الأوسط، وأحد أسانيد أبى يعلى رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"مررت ليلة أسرى بى\".","vol":"1","page":352},{"text":"ومن غريب الحديث: \"بِمَقَارِيْضَ\": مفردها: مِقْرَاض: وهو المقص، \"خطباء أمتى\": المراد خطباؤها الذين يقولون ما لا يفعلون ويقرءون كتاب الله ولا يعملون به.\n٥٦١- أَتَيْتُ على موسى ليلةَ أُسْرِىَ بى عند الكثيب الأحمر وهو قائم يصلى فى قبره (ابن أبى شيبة عن أنس وهو صحيح)\nأخرجه ابن أبى شيبة (٧/٣٣٥، رقم ٣٦٥٧٥) . وأخرجه أيضًا: أحمد (٣/١٤٨، رقم ١٢٥٢٦)، وعبد بن حميد\n(ص ٣٦٢، رقم ١٢٠٥)، ومسلم (٤/١٨٤٥، رقم ٢٣٧٥)، وأبو نعيم فى الحلية (٦/٢٥٣) .\nوللحديث أطراف أخرى منها: \"مررت ليلة أسرى بى\".\nومن غريب الحديث: \"الكثيب\": التل الصغير.\n٥٦٢- أُتِيْتُ فَانْطُلِقَ بى إلى زمزم فَشُرِحَ عن صدرى ثم غُسِلَ بماء زمزم ثم أُنْزِلْتُ (مسلم عن أنس)\nأخرجه مسلم (١/١٤٧، رقم ١٦٢) .\nومن غريب الحديث: \"فَشُرِحَ\": شُقَّ. \"أُنْزِلْتُ\": تركت.","vol":"1","page":353},{"text":"٥٦٣- أُتِيتُ فواتح الكلم وخواتمه (أبو يعلى عن أبى موسى، وفيه عبد الرحمن بن إسحاق الواسطى ضعيف) [المناوى]\nأخرجه أبو يعلى (١٣/٢٠٩، رقم ٧٢٣٨) قال الهيثمى (٨/٢٦٣): فيه عبد الرحمن بن إسحاق الواسطى وهو ضعيف.\nوللحديث أطراف أخرى منها: \"أعطيت فواتح الكلم\".\nومن غريب الحديث: \"فواتح الكلام\": أى البلاغة والفصاحة والتوصل إلى غوامض المعانى وبدائع الحكم ومحاسن العبارات التى أغلقت على غيره.\n٥٦٤- أُتِيْتُ فى المنام بعُسٍّ مملوءٍ لبنًا فشربتُ منه حتى امْتَلأْتُ فرأيته يجرى فى عروقى فَفَضَلَتْ فَضْلَةٌ فأخذها عمر بن الخطاب فشربها أَوِّلُوا هذا قالوا هذا العلم قال أصبتم (الخطيب، وابن عساكر عن ابن عمر)\nأخرجه الخطيب (١٠/٢٣١)، وابن عساكر (٤٤/١٣٠) .\nومن غريب الحديث: \"بعُسٍّ\": بقدح كبير، \"امْتَلأْتُ\": رَوِيتُ. \"فَفَضَلَتْ فَضْلَةٌ\": بقيت بقية. \"أَوِّلُوا\": عبِّروا وفسِّروا.","vol":"1","page":354},{"text":"٥٦٥- أُتِيْتُ فيما يرى النائم بمفاتيح الدنيا ثم ذُهِبَ بنبيكم إلى خير مَذْهَبٍ وتُرِكْتُم فى الدنيا تأكلون الخَبِيْصَ أحمره وأصفره وأبيضه الأصل واحد العسل والسمن والدقيق ولكنكم اتبعتم الشهوات (ابن سعد عن سالم بن أبى الجعد مرسلًا)\nأخرجه ابن سعد (٢/١٩٤) .\nومن غريب الحديث: \"خير مذهب\": يعنى الرفيق الأعلى. \"الخبيص\": نوع من الحلوى يصنع من العسل والسمن والدقيق.\n٥٦٦- أَتَيْتُ ليلةَ أُسْرِىَ بى على قوم بطونُهُم كالبيوت فيها الحياتُ تُرَى من خارج بطونهم فقلتُ من هؤلاء يا جبريل قال هؤلاء أَكَلَةُ الربا (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٦٣، رقم ٢٢٧٣)، قال البوصيرى (٣/٣٤): إسناده ضعيف.\nوللحديث أطراف أخرى منها: \"رأيت ليلة أسرى\".","vol":"1","page":355},{"text":"٥٦٧- أَتيتُ ليلةَ أسرى بى على قوم تُقْرَض شفاههم بمقاريض من نار كلما قُرِضَتْ وَفَتْ فقلت يا جبريل من هؤلاء قال خطباء أمتك الذين يقولون ما لا يفعلون ويقرءون كتاب الله ولا يعملون به (ابن أبى داود فى المصاحف، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن أبى داود فى المصاحف (١/٤٤٠، رقم ٣٥٨ طبعة وزارة الشئون الإسلامية بقطر)، والبيهقى فى شعب الإيمان (٢/٢٨٣، رقم ١٧٧٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٨٦) .\nوللحديث أطراف أخرى منها: \"مررت ليلة أسرى بى\"، \"رأيت ليلة أسرى بى\".\nومن غريب الحديث: \"وَفَتْ\": تمت، وطالت.\n<span data-type='title' id=toc-9>الهمزة مع الثاء</span>\n٥٦٨- اثْبُتْ أُحُد فإنما عليك نبى وصديق وشهيدان (البخارى، وأبو داود، والترمذى عن أنس. أحمد، وعبد بن\nحميد، وأبو يعلى، وابن حبان، والطبرانى، والضياء عن سهل بن سعد. الترمذى عن عثمان بن عفان)","vol":"1","page":356},{"text":"حديث أنس: أخرجه البخارى (٣/١٣٤٤، رقم ٣٤٧٢)، وأبو داود (٤/٢١٢ رقم ٤٦٥١)، والترمذى (٥/٦٢٤، رقم ٣٦٩٧) وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (٥/٤٦٦ رقم ٣١٩٦) وابن حبان (١٥/٢٨٠ رقم ٦٨٦٥) .\nحديث سهل بن سعد: أخرجه أحمد (٥/٣٣١، رقم ٢٢٨٦٢)، وعبد بن حميد (ص ١٦٦، رقم ٤٤٩)، وأبو يعلى (١٣/٥٠٩، رقم ٧٥١٨)، قال الهيثمى (٩/٥٥): رجاله رجال الصحيح. وابن حبان (١٤/٤١٥، رقم ٦٤٩٢)، والطبرانى (١/٩١، رقم ١٤٦)، والضياء (١/٤٦٦، رقم ٣٤٠) .\nحديث عثمان: أخرجه الترمذى (٥/٦٢٥، رقم ٣٦٩٩) وقال: حسن صحيح غريب.\n٥٦٩- اثْبُتْ حِرَاءُ فإنما عليك نبى أو صديق أو شهيد (الطيالسى، وأحمد، وابن حبان عن أنس. أحمد، والبزار، وابن أبى عاصم، والضياء عن عبد الله بن بريدة عن أبيه. أبو يعلى، والطبرانى عن ابن عباس. أحمد، وأبو داود، والترمذى - حسن صحيح - وابن ماجه، وأبو يعلى، وابن سعد عن سعيد بن زيد)","vol":"1","page":357},{"text":"حديث أنس: أخرجه الطيالسى (ص ٢٦٦ رقم ١٩٨٥)، وأحمد (٣/١١٢، رقم ١٢١٢٧)، وابن حبان (١٥/٢٨٠، رقم ٦٨٦٥) كلاهما بلفظ: أحد. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٣٨، رقم ٦٥٦٦) .\nحديث عبد الله بن بريدة عن أبيه: أخرجه أحمد (٥/٣٤٦، رقم ٢٢٩٨٦)، قال الهيثمى (٩/٥٥): رجاله رجال الصحيح. وابن أبى عاصم (٢/٦٢٢، رقم ١٤٤٣) . وأخرجه أيضًا: تمام (١/٣٤٤، رقم ٨٨١) .\nحديث ابن عباس: أخرجه أبو يعلى (٤/٣٣٣، رقم ٢٤٤٥)، والطبرانى (١١/٢٥٩، رقم ١١٦٧١) .\nحديث سعيد بن زيد: أخرجه أحمد (١/١٨٨، رقم ١٦٣٨)، وأبو داود (٤/٢١١، رقم ٤٦٤٨)، والترمذى (٥/٦٥١، رقم ٣٧٥٧) وقال: حسن صحيح. وابن ماجه (١/٤٨، رقم ١٣٤)، وأبو يعلى (٢/٢٥٨، رقم ٩٦٩)، وابن سعد (٣/٣٨٣) . وأخرجه أيضًا: الطيالسى (ص ٣٢، رقم ٢٣٥)، والنسائى فى الكبرى (٥/٤٧، رقم ٨١٥٦)، والبزار (٤/٩١، رقم ١٢٦٣)، وابن حبان (١٥/٤٥٧، رقم ٦٩٩٦) .","vol":"1","page":358},{"text":"٥٧٠- أَثْبَتُكُم على الصراط أشدُّكم حُبًّا لأهل بيتى وأصحابى (ابن عدى، والديلمى عن على)\nأخرجه ابن عدى (٦/٣٠٢، ترجمة ١٧٩١ محمد بن محمد بن الأشعث)، والديلمى من طريق آخر (١/١/٨٤) كما فى المداوى للغمارى (١/١٨٣، رقم ١٥٩) وقال موضوع، والضعيفة للألبانى (٤/٤٥٩، رقم ١٩٩٦) .\n٥٧١- اثْبُتُوا فإنكم أوتادُها وما من عبد يخطو خطوة إلى الصلاة إلا كُتِبَ له بها أجرٌ (الطيالسى، والبزار، والضياء عن عبد الرحمن بن جابر بن عبد الله عن أبيه قال أردنا بنو سلمة أن نتحول من منازلنا فقال رسول الله ﵇ … فذكره)\nأخرجه الطيالسى (ص ٢٤٢، رقم ١٧٦٠)، والبزار كما فى كشف الأستار (١/٢٢٤، رقم ٤٥١) . قال الهيثمى (٢/٣٠): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"يا بنى سلمة دياركم\".\nومن غريب الحديث: \"أوتادها\": الجبال لأَنها تثبتها.","vol":"1","page":359},{"text":"٥٧٢- أَثْرِدُوا ولو بالماء (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أنس، وقال المناوى: قال العراقى: وفيه عباد بن كثير ضعفه الجمهور)\nأخرجه الطبرانى فى الأوسط من وجهين عن عباد بن كثير (٢/٢٤، رقم ١١١٠، ٧/١٥٧، رقم ٧١٤٧)، قال الهيثمى\n(٥/١٩) فى إسناد الأول: فيه جماعة لم أجد من ترجمهم. وقال فى إسناد الثانى: فيه عباد بن كثير الرملى، وثقه ابن معين، وضعفه جماعة، وبقية رجاله ثقات. وأخرجه البيهقى فى شعب الإيمان (٥/٩٦، رقم ٥٩٢٣) . وأخرجه أيضًا: الديلمى (١/١٠٠، رقم ٣٢٨)، والحديث ضعيف كما فى السلسلة الضعيفة للألبانى (٤/٢٧٥، رقم ١٧٩٠) .","vol":"1","page":360},{"text":"٥٧٣- أثقلُ الصلاة على الْمُنَافِقِينَ صلاةُ الْعِشَاءِ وصلاةُ الفجر ولو يَعْلَمُونَ ما فيهما لأَتَوْهُمَا ولو حَبْوًا ولقد هَمَمْتُ أن آمُرَ بالصلاة فَتُقَامَ ثم آمُرَ رَجُلًا فيصلى بالناس ثم أَنْطَلِقَ معى رِجال معهم حُزَمٌ من حطبٍ إلى قوم لا يشهدون الصلاة فَأُحَرِّقَ عليهم بُيُوتَهُمْ بالنار (أحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٤، رقم ٩٤٨٢)، وابن أبى شيبة (١/٢٩٢، رقم ٣٣٥١)، والبخارى (١/٢٣٤، رقم ٦٢٦)، ومسلم (١/٤٥١، رقم ٦٥١)، وأبو داود (١/١٥٠، رقم ٥٤٨)، وابن ماجه (١/٢٥٩، رقم ٧٩١) . وأخرجه أيضًا: ابن خزيمة (٢/٣٧٠، رقم ١٤٨٤) .\nومن غريب الحديث: \"حَبْوًا\": زحفا.\n٥٧٤- أَثْقَلُ شىء فى الميزان الخُلُقُ الحَسَنُ (ابن حبان عن أبى الدرداء)\nأخرجه ابن حبان (٢/٢٣٠، رقم ٤٨١) .\nوللحديث أطراف أخرى منها: \"ما شىء أثقل\"، \"ما من شىء يوضع\".","vol":"1","page":361},{"text":"٥٧٥- أَثْقَلُ شىءٍ فى ميزان المؤمن خُلُقٌ حَسَنٌ إن الله يبغض الفاحشَ المُتَفَحِّشَ البذىء (البيهقى عن أبى الدرداء)\nأخرجه البيهقى (١٠/١٩٣، رقم ٢٠٥٨٧) . وأخرجه أيضًا: القضاعى (١/٢٧٤، رقم ٤٤٥) .\nوللحديث أطراف أخرى منها: \"من أعطى حظه من الرفق\"، \"من حرم حظه من الرفق\"، \"ما من شىء يوضع فى الميزان\".\n٥٧٦- إِثْمُ المُسْتَبَّيْنِ ما قالا على البادئ منهما ما لم يعتدِ المظلوم والمُسْتَبَّانِ شيطانان يتكاذبان ويتهاتران (أحمد، والبزار، والطبرانى فى الكبير والأوسط عن عياض بن حمار) [المناوى]\nأخرجه أحمد (٤/٢٦٦، رقم ١٨٣٦٧، ١٨٣٦٨) . قال الهيثمى (٨/٧٥): رواه أحمد والبزار والطبرانى فى الكبير والأوسط، ورجال أحمد رجال الصحيح. ولفظ البزار والطبرانى سيأتى بطرف: \"المستبان ما قالا\"، \"المستبان شيطانان\".","vol":"1","page":362},{"text":"ومن غريب الحديث: \"المُسْتَبَّانِ\": اللذان يسب كل منهما الآخر. \"يَتَهَاتَران ويَتَكاذَبان\": يَتَقَاولان ويَتَقَابَحان فى القول.\n٥٧٧- اثنا عشر قَيِّمًا من قريش لا تضرهم عداوة من عاداهم (الطبرانى عن جابر بن سمرة، ضعيف. البزار عنه وزاد: ثم يكون الهرج) [المناوى]\nأخرجه الطبرانى (٢/٢٥٦، رقم ٢٠٧٣) . قال الهيثمى (٥/١٩١): فى الصحيح بعضه من حديثه وحديث أبيه فقط رواه الطبرانى، وفيه روح بن عطاء وهو ضعيف، ورواه البزار عن جابر بن سمرة وحده، ورجاله ثقات.\nوللحديث أطراف أخرى منها: \"لا يزال هذا الدين\".\nومن غريب الحديث: \"قيمًا\": المراد خليفة.\n٥٧٨- اثنان خير من واحد وثلاثة خير من اثنين وأربعة خير من ثلاثة فعليكم بالجماعة فإن الله لن يجمع أمتى إلا على هدى (أحمد عن البخترى بن عبيد عن أبيه عن أبى ذر)","vol":"1","page":363},{"text":"أخرجه عبد الله بن أحمد فى زوائده على المسند (٥/١٤٥، رقم ٢١٣٣١) . قال الهيثمى (١/١٧٧): فيه البخترى بن عبيد بن سلمان، وهو ضعيف.\n٥٧٩- اثنان خير من واحد وثلاثة خير من اثنين وأربعة خير من ثلاثة فعليكم بالجماعة فإن يد الله على الجماعة\nولم يجمع الله أمتى إلا على هُدَى واعلموا أن كلَّ شاطنٍ هوى فى النار (ابن عساكر عن البخترى بن عبيد عن أبيه عن أبى هريرة)\nأخرجه ابن عساكر (٣٨/٢٠٦) .\nومن غريب الحديث: \"كل شاطن هوى\": الشاطن: البعيدُ عن الحقِّ.\n٥٨٠- اثنان فما فوقهما جماعة (ابن ماجه، وابن عدى، والبيهقى وضعفه عن أبى موسى. الدارقطنى عن ابن عمرو. ابن سعد، والبغوى، والباوردى عن الحكم بن عمير الثمالى. أحمد، والطبرانى فى الكبير والأوسط، وابن عدى عن أبى أمامة)\nحديث أبى موسى: أخرجه ابن ماجه (١/٣١٢، رقم ٩٧٢)، قال البوصيرى (١/١١٩): إسناده ضعيف. والبيهقى","vol":"1","page":364},{"text":"(٣/٦٩، رقم ٤٧٨٧)، وقال: هو ضعيف. وابن عدى (٣/١٢٨، ترجمة ٦٥١ ربيع بن بدر بن عمرو بن جراد السعدى) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٦٤، رقم ٨٨١١)، وعبد بن حميد (ص ١٩٨، رقم ٥٦٧)، والرويانى (١/٣٨٢، رقم ٥٨٦)، وأبو يعلى (١٣/١٨٩، رقم ٧٢٢٣)، والدارقطنى (١/٢٨٠)، والحاكم (٤/٣٧١، رقم ٧٩٥٧) .\nحديث ابن عمرو: أخرجه الدارقطنى (١/٢٨١) .\nحديث الحكم بن عمير الثمالى: أخرجه ابن سعد (٧/٤١٥)، والبغوى (٢/١٠٧ رقم ٤٨٢) .\nحديث أبى أمامة: أخرجه أحمد (٥/٢٥٤ رقم ٢٢٢٤٣)، والطبرانى (٨/٢٤٨، رقم ٧٩٧٤)، قال الهيثمى (٢/٤٥): له طرق كلها ضعيفة. وابن عدى (٦/٣١٥ ترجمة ١٧٩٩ مسلمة بن على أبو سعيد الخشنى) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٦٣، رقم ٦٦٢٤) قال الهيثمى (٢/٤٥): فيه مسلمة بن على، وهو ضعيف. والطبرانى فى الشاميين (٢/٣٩، رقم ٨٧٧) .","vol":"1","page":365},{"text":"٥٨١- اثنان لا تجاوز صلاتهُما رءوسهما عبدٌ آبِقٌ من مواليه حتى يرجعَ وامرأةٌ عَصَتْ زوجَها حتى ترجعَ (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/١٩١، رقم ٧٣٣٠) . قال المناوى (١/١٥٠): صحيح، ورده الذهبى بأنه من حديث بكر بن بكار وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٦٧، رقم ٣٦٢٨)، وفى الصغير (١/٢٨٩، رقم ٤٧٨) من وجه آخر ليس فيه بكر بن بكار الضعيف. قال المنذرى (٣/١٨): إسناد جيده. وقال الهيثمى (٤/٣١٣): رجاله ثقات.\nومن غريب الحديث: \"آبق\": هارب من سيده.\n٥٨٢- اثنان لا ينظر الله إليهما يوم القيامة قاطعُ الرحم وجارُ السُّوء (الديلمى عن أنس)","vol":"1","page":366},{"text":"أخرجه الديلمى (١/٤١٤، رقم ١٦٧٤) . قال المناوى (١/١٤٩): فيه مهدى البصرى كذبه يحيى، قال ابن معين: صاحب بدعة يضع الحديث، وقال ابن عدى: عامة ما يرويه لا يتابع عليه. والحديث أورده الألبانى فى الضعيفة (٤/٤٦٠، رقم ١٩٩٧)، والغمارى فى المداوى (١/١٨٣ـ ١٨٤، رقم١٦٢) وقالا: موضوع.\n٥٨٣- اثنان يعجلهما الله فى الدنيا البَغْىُ وعقوقُ الوالدينِ (البخارى فى التاريخ، والطبرانى عن عبيد الله بن أبى بكرة عن أبيه، قال المناوى: بإسناد حسن)\nأخرجه البخارى فى التاريخ الكبير (١/١٦٦) . وأخرجه أيضًا: ابن عساكر (٣٨/١٣١)، وأبو نعيم فى ذكر أخبار أصبهان من طريق الطبرانى (٢/٩٩) .\nوالحديث أصله عند أبى داود والترمذى وغيرهما بطرف: \"ما من ذنب أجدر\".\nومن غريب الحديث: \"البَغْىُ\": هو التعدى ومجاوزة الحد.\n٥٨٤- اثنتان فى الناس هما بهم كُفْرٌ الطَّعْنُ فى الأنساب والنِّياحة على الميت (أحمد، ومسلم عن أبى هريرة)","vol":"1","page":367},{"text":"أخرجه أحمد (٢/٤٩٦، رقم ١٠٤٣٨)، ومسلم (١/٨٢، رقم ٦٧) وأخرجه أيضًا: أبو عوانة (١/٣٥، رقم ٦٤)، وابن منده فى الإيمان (٢/٦٧٥، رقم ٦٦٠) .\n٥٨٥- اثنتان يكرههما ابن آدم يكره الموتَ والموتُ خيرٌ له من الفتنة ويكره قلةَ المالِ وقلةُ المالِ أقلُّ للحساب\n(أحمد، وسعيد بن منصور عن محمود بن لبيد وصحح)\nأخرجه أحمد (٥/٤٢٧، رقم ٢٣٦٧٤، ٢٣٦٧٥) . قال المنذرى (٤/٧٣): رواه أحمد بإسنادين، رواة أحدهما محتج بهم فى الصحيح، ومحمود له رؤية، ولم يصح له سماع فيما أرى. وقال الهيثمى (١٠/٢٥٧): رواه أحمد بإسنادين ورجال أحدهما رجال الصحيح. وقال أيضًا (٢/٣٢١): رجاله رجال الصحيح. وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٥/٢٥٢٥، رقم ٦١١٤)، وأبو عمرو الدانى فى الفتن (١/٢٣٦، رقم ٣٦) .\n٥٨٦- اثنتان يُمَكِّنانِ الجنةَ من حَفِظَ ما بين لِحْيَيْه ورجلَيْه دخل الجنة (الخرائطى فى مكارم الأخلاق عن عائشة)","vol":"1","page":368},{"text":"أخرجه الخرائطى فى مكارم الأخلاق (ص ٤٥١، رقم ٤٥٨ - طبعة المدنى) .\nوللحديث أطراف أخرى منها: \"من حفظ ما بين\"، \"من يتوكل لى\"، \"من يضمن لى\".\nومن غريب الحديث: \"لِحْيَيْه\": العظمان اللذان ينبت عليهما الأسنان، والمراد: اللسان وما يتأتى به النطق.\n٥٨٧- أَثِيْبُوا أخاكم ادعوا له بالبركةِ فإن الرجلَ إذا أُكِل طعامُه وشُرِبَ شَرَابُه ثم دُعِىَ له بالبركة فذاك ثوابُه منهم (أبو داود، والبيهقى فى شعب الإيمان عن جابر بن عبد الله)\nأخرجه أبو داود (٣/٣٦٧، رقم ٣٨٥٣)، والبيهقى فى شعب الإيمان (٤/١٤٦، رقم ٤٦٠٥) .\nومن غريب الحديث: \"أَثِيْبُوا\": أى جازوه على صنيعه وكافئوه.\n<span data-type='title' id=toc-10>الهمزة مع الجيم</span>\n٥٨٨- أجبْ أخاك فإنك منه على اثنتين إما خير فأحقُّ ما شهدته وإما غيره فتنهاه عنه وتأمره بالخير (الطبرانى، وابن عساكر عن يعلى بن مرة الثقفى، وسنده ضعيف)","vol":"1","page":369},{"text":"أخرجه الطبرانى (٢٢/٢٧١، رقم ٦٩٦) . قال الهيثمى (٤/٥٣): فيه عمر بن عبد الله بن يعلى، وهو ضعيف.\n٥٨٩- اجتمع إحدى عشرةَ امرأةً فى الجاهلية فتعاقدن أن يتصادقن بينهن ولَا يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا فقَالَتِ الأُولَى زَوْجِى لَحْمُ جَمَلٍ غَثٌّ عَلَى رَأْسِ جَبَلٍ وعر لَا سَهْلٍ فَيُرْتَقَى وَلَا سَمِينٍ فَيُنْتَقَلُ قَالَتِ الثَّانِيَةُ زَوْجِى لَا أَبُثُّ خَبَرَهُ إِنِّى أَخَافُ أَنْ لَا أَذَرَهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ قالت الثالثة زَوْجِى الْعَشَنَّقُ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ أَسْكُتْ أُعَلَّقْ قالت الرابعة زَوْجِى إِنْ أَكَلَ لَفَّ وَإِنْ شَرِبَ اشْتَفَّ وَإِنِ اضْطَجَعَ الْتَفَّ وَلَا يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ قالت الخامسة زَوْجِى عَيَايَاءُ طَبَاقَاءُ كُلُّ دَاءٍ لَهُ دَاءٌ شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلاًّ لَك قالت السادسة زَوْجِى كَلَيْلِ","vol":"1","page":370},{"text":"تِهَامَةَ لَا حَرَّ وَلَا قَرَّ وَلَا مَخَافَةَ وَلَا سَآمَةَ قالت السابعة زَوْجِى إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلَا يَسْأَلُ عَمَّا عَهِدَ قالت الثامنة زَوْجِى الْمَسُّ مَسُّ أَرْنَبٍ وَالرِّيحُ رِيحُ زَرْنَبٍ وأنا أغلبه والناس يغلب قالت التاسعة زَوْجِى رَفِيعُ الْعِمَادِ طَوِيلُ النِّجَادِ عَظِيمُ الرَّمَادِ قَرِيبُ الْبَيْتِ مِنَ النَّادِ قالت العاشرة زَوْجِى مَالِكٌ وَمَا مَالِكٌ مَالِكٌ خَيْرٌ مِنْ ذَلِكِ لَهُ إِبِلٌ قَلِيلَاتُ الْمَسَارِحِ كَثِيرَاتُ الْمَبَارِكِ وَإِذَا سَمِعْنَ صَوْتَ المزاهرِ أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ قالت الحادية عشرة زَوْجِى أَبُو زَرْعٍ وَمَا أَبُو زَرْعٍ أَنَاسَ مِنْ حُلِىٍّ أُذُنَىَّ وَمَلأَ مِنْ شَحْمٍ عَضُدَىَّ وَبَجَّحَنِى فَبَجِحَتْ إِلَىَّ نَفْسِى وَجَدَنِى فِى أَهْلِ غُنَيْمَةٍ بِشِقٍّ، فَجَعَلَنِى فِى أَهْلِ صَهِيلٍ وَأَطِيطٍ وَدَائِسٍ وَمُنَقٍّ فَعِنْدَهُ","vol":"1","page":371},{"text":"أَقُولُ فَلَا أُقَبَّحُ وَأَرْقُدُ فَأَتَصَبَّحُ وَأَشْرَبُ فَأَتَقَنَّحُ أُمُّ أَبِى زَرْعٍ وَمَا أُمُّ أَبِى زَرْعٍ عُكُومُهَا رَدَاحٌ وَبَيْتُهَا فَسَاحٌ ابْنُ أَبِى زَرْعٍ فَمَا ابْنُ أَبِى زَرْعٍ مَضْجِعُهُ كَمَسَلِّ شَطْبَةٍ وَيُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ بِنْتُ أَبِى زَرْعٍ وَمَا بِنْتُ أَبِى زَرْعٍ طَوْعُ أَبِيهَا وَطَوْعُ أُمِّهَا وَمِلْءُ كسائها وعطف ردائها وزين أهلها وغيظ جارتها جَارِيَةُ أَبِى زَرْعٍ وَمَا جَارِيَةُ أَبِى زَرْعٍ لَا تَبُثُّ حَدِيثَنَا تَبْثِيثًا وَلَا تُنَقِّثُ مِيرَتَنَا تَنْقِيثًا وَلَا تَمْلأُ بَيْتَنَا تَعْشيشًا خرج أبو زرع وَالأَوْطَابُ تُمْخَضُ فمر بامرأة معها ابنان لها كَالْفَهْدَيْنِ يَلْعَبَانِ مِنْ تَحْتِ خَصْرِهَا بِرُمَّانَتَيْنِ فَطَلَّقَنِى وَنَكَحَهَا فَنَكَحْتُ بَعْدَهُ رَجُلًا سَرِيًّا رَكِبَ شَرِيًّا وَأَخَذَ خَطِّيًّا وَأَرَاحَ عَلَىَّ نَعَمًا سريا وَأَعْطَانِى","vol":"1","page":372},{"text":"مِنْ كُلِّ رَائِحَةٍ زَوْجًا فقَالَ كُلِى أُمَّ زَرْعٍ وَمِيرِى أَهْلَكِ فَلَوْ جَمَعْتُ كُلَّ شَىْءٍ أَعْطَانِيهِ مَا ملأ أصغر إناء من آنية أبى زرع فقال النبى - ﷺ - يا عائشة كنت لك كأبى زرع لأم زرع إلا أن أبا زرع طلق وأنا لا أطلق (الطبرانى عن عائشة، ورواه البخارى، والترمذى فى الشمائل موقوفًا إلا قوله كنت لك كأبى زرع لأم زرع فرفعه قالوا وهو يؤيد رفع الحديث كله) [الفتح]\nأخرجه الطبرانى (٢٣/١٦٩، رقم ٢٦٨)، والبخارى (٥/١٩٨٨، رقم ٤٨٩٣)، والترمذى فى الشمائل (١/٢٠٩،\nرقم ٢٥٤) . وأخرجه أيضًا: مسلم (٤/١٨٩٦، رقم ٢٤٤٨)، والنسائى فى الكبرى (٥/٣٥٤، رقم ٩١٣٨)، وأبو يعلى\n(٨/١٥٤، رقم ٤٧٠١)، وابن حبان (١٦/٢٥، رقم ٧١٠٤) .","vol":"1","page":373},{"text":"ومن غريب الحديث: قول الأولى: \"الغث\": المهزول، وقولها: \"على رأس جبل وعر\": قيل المراد: أنه قليل الخير، وقيل: صعب التناول لا يوصل إليه إلا بمشقة شديدة، وقال الخطابى: يترفع ويتكبر ويسمو بنفسه، \"ولا سمين فينتقل\": تنقله الناس إلى بيوتهم ليأكلوه بل يتركوه رغبة عنه لرداءته، والمراد أنه ليس فيه مصلحة تُحتمل سُوء عشرته بسببها.\nقول الثانية: \"لا أبث خبره\": أى لا أنشره وأشيعه، \"إنى أخاف أن لا أذره\" إن كان الضمير فى أذره عائد على خبره\nفالمعنى: أن خبره طويل إن شرعت فى تفصيله لا أقدر على إتمامه لكثرته. وإن كان عائدًا على الزوج فالمعنى: إنى أخاف أن يطلقنى فأتركه، \"عجره وبجره\": المراد بهما: عيوبه الباطنة وأسراره الكامنة.\nقول الثالثة: \"العشنق\": هو الطويل، ومعناه ليس فيه أكثر من طول بلا نفع. \"إن أنطق أطلق\": إن ذكرت عيوبه طلقنى. \"وإن أسكت أعلق\": وإن سكت عنها علقنى فتركنى لا عزباء ولا متزوجة.","vol":"1","page":374},{"text":"قول الرابعة: \"أكل لف\": اللف فى الطعام الإكثار منه مع التخليط من صنوفه حتى لا يبقى منها شيئا. \"شرب اشتف\": الاشتفاف فى الشرب أن يستوعب جميع ما فى الإناء. \"ولا يولج الكف ليعلم البث\" قال أبو عبيد ما معناه أنه كان بجسدها عيب أو داء فكان لا يدخل يده فى ثوبها ليمس ذلك فيشق عليها، فوصفته بالمروءة وكرم الخلق، وقال ابن الأعرابى: هذا ذم له أرادت وإن اضطجع ورقد التف فى ثيابه فى ناحية ولم يضاجعنى ليعلم ما عندى من محبته، وقال آخرون: أرادت أنه لا يتفقد أمورى ومصالحى.\nقول الخامسة: \"عياياء\": هو الذى لا يلقح، وقيل هو العنين الذى يعجز عن نكاح النساء، \"طباقاء\": هو الأحمق. \"شجك\": جرحك فى الرأس، \"فلك\": الفل الكسر والضرب، ومعناه أنها معه بين شج رأس وضرب وكسر عضو أو جمع بينهما، \"كل داء له داء\": أى جميع أدواء الناس مجتمعة فيه.","vol":"1","page":375},{"text":"قول السادسة: \"كليل تهامة لا حر ولا قر ولا مخافة ولا سآمة\" هذا مدح بليغ ومعناه ليس فيه أذى بل هو راحة ولذاذة\nعيش، فهو معتدل ليس فيه حر ولا برد مفرط ولا أخاف منه نقيصة لكرم أخلاقه فلا يسأمنى ولا يمل صحبتى.\nقول السابعة: \"فهد\": شبهته بالفهد لكثرة نومه، يقال: أنوم من فهد. \"ولا يسأل عما عهد\": لا يسأل عما كان عهده فى البيت من ماله ومتاعه. \"وإذا خرج أسد\": وهو وصف له بالشجاعة، ومعناه أنه إذا صار بين الناس أو خالط الحرب كان كالأسد.\nقول الثامنة: \"الزرنب\": هو نوع من الطيب، والمراد: طيب ريح جسده. \"والمس مس أرنب\" أى: لين الجانب وكريم الخلق.\nقول التاسعة: \"رفيع العماد\": وصف بالشرف وسناء الذكر. \"طويل النجاد\": أى: طويل القامة. \"عظيم الرماد\": وصف بالجود وكثرة الضيافة من اللحوم والخبز فيكثر وقوده فيكثر رماده. \"الناد\": مجلس القوم وصفته بالكرم والسؤدد.","vol":"1","page":376},{"text":"قول العاشرة: \"قليلات المسارح كثيرات المبارك\": باركة بفنائه لا يوجهها تسرح إلا قليلا قدر الضرورة ومعظم أوقاتها تكون باركة بفنائه فإذا نزل به الضيفان كانت الإبل حاضرة فيقريهم من ألبانها ولحومها، \"المزاهر\" مفردها: المزهر وهو العود الذى يضرب أرادت أن زوجها عود إبله إذا نزل به الضيفان نحر لهم منها وأتاهم بالعيدان والمعازف، فإذا سمعت الإبل صوت المزهر علمن أنه قد جاءه الضيفان وأنهن منحورات هوالك.\nقول الحادية عشرة: \"أناس من حلى أذنى\": أناس: حرك، والمراد ملأ أذنيها بما جرت به عادة النساء من التحلى به فهى تتحرك لكثرتها، \"وبجحنى\": فرحنى ففرحت أو عظمنى فعظمت عند نفسى، \"أهل غُنيمة بشق فجعلنى فى أهل صهيل وأطيط ودائس ومنق\": أرادت أن أهلها كانوا أصحاب غنم لا أصحاب خيل وإبل. \"بشق\": أى بشق جبل لقلتهم وقلة غنمهم وشق الجبل ناحيته، وقيل: أى بشظف من العيش وجهد، \"ودائس\": هو الذى يدوس الزرع فى بيدره، \"منق\": المراد","vol":"1","page":377},{"text":"به الذى ينقى الطعام أى يخرجه من بيته وقشوره، \"لا أقبح\": أى: لا يقبح قولى فيرد، بل يقبل منى، \"أتصبح\": أى أنام الصبحة وهى بعد الصباح أى أنها مكفية بمن يخدمها فتنام، \"فأتقنح\": أى: أروى حتى أدع الشراب من شدة الرى. \"عكومها رداح\": العكوم هى الأوعية التى فيها الطعام، ورداح: أى عظام كبيرة، \"وبيتها فساح\": أى واسع والفسيح مثله. \"شطبة\": ما شطب من جريد النخل وهى السعفة مرادها: أنه مهفهف خفيف اللحم كالشطبة، \"الجفرة\": الأنثى من أولاد المعز، وقيل من الضأن وهى ما بلغت أربعة أشهر، والمراد أنه قليل الأكل والعرب تمدح به، \"ملء كسائها\": أى ممتلئة الجسم سمينته، \"غيظ جارتها\": جارتها: ضرتها. \"ولا تنقث ميرتنا تنقيثا\": الميرة الطعام المجلوب، ومعناه لا تفسده ولا تفرقه ولا تذهب به ومعناه وصفها بالأمانة، \"ولا تملأ بيتنا تعشيشا\": أى لا تترك الكناسة والقمامة فيه مفرقة كعش الطائر بل هى مصلحة للبيت معتنية بتنظيفه","vol":"1","page":378},{"text":"، \"الأوطاب\": مفردها: وَطْب: وهى سقية اللبن التى يمخض فيها، \"برمانتين\" المراد بالرمانتين هنا ثدياها. \"سريًّا\": أى: سيدًا شريفًا، وقيل سخيًّا، \"شريًّا\": هو الفرس الذى يستشرى فى سيره أى يلح ويمضى بلا فتور ولا انكسار، \"خطيًّا\": هو: الرمح، \"رائحة\": أى مما يروح من الإبل والبقر والغنم والعبيد، \"زوجًا\": أى اثنين من كل شىء من الحيوان الذى يرعى، وأرادت بذلك كثرة ما أعطاها وأنه لم يقتصر على الفرد من ذلك، \"ميرى أهلك\"، من الميرة: أى أعطيهم وأفضلى عليهم وصليهم.\n٥٩٠- اجتمع فى يومكم هذا عيدانِ فمن شاء منكم أجزأه الجمعةُ فإنا مُجَمِّعُون إن شاء الله (الخطيب عن\nأبى هريرة. [ابن ماجه عن ابن عباس])\nحديث أبى هريرة: أخرجه الخطيب (٣/١٢٩) .\nحديث ابن عباس: أخرجه ابن ماجه (١/٤١٦، رقم ١٣١١)، قال البوصيرى (١/١٥٥، رقم ٧١): هذا إسناد صحيح رجاله ثقات.\nوللحديث أطراف أخرى منها: \"قد اجتمع فى يومكم\".","vol":"1","page":379},{"text":"ومن غريب الحديث: \"مجمعون\": أى شنشهد الجمعة ونقضى صلاتها.\n٥٩١- اجتمعوا على القرآن ما ائتلفتم عليه فإذا اختلفتم فقوموا (الطبرانى، وأبو نعيم فى الحلية عن جندب)\nأخرجه الطبرانى (٢/١٦٤، رقم١٦٧٥)، وأبو نعيم فى الحلية (٨/٢٩١) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٣، رقم ٨٠٩٦) .\nوالحديث أصله فى الصحيح بأطراف منها: \"اقرءوا القرآن\".\n٥٩٢- اجتمعوا على طعامكم واذكروا اسم الله عليه يبُارك لكم فيه (أحمد، وأبو داود، وابن ماجه، والطبرانى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن وَحْشِىّ بن حرب بن وحشى عن أبيه عن جده)\nأخرجه أحمد (٣/٥٠١، رقم ١٦١٢٢)، وأبو داود (٣/٣٤٦، رقم ٣٧٦٤)، وابن ماجه (٢/١٠٩٣، رقم ٣٢٨٦)، والطبرانى (٢٢/١٣٩، رقم ٣٦٨)، وابن حبان (١٢/٢٧، رقم ٥٢٢٤)، والحاكم (٢/١١٣، رقم٢٥٠٠)، والبيهقى فى شعب الإيمان (٥/٧٥، رقم ٥٨٣٥) . قال العجلونى (١/٤٨): سنده حسن.","vol":"1","page":380},{"text":"٥٩٣- اجتمعوا فى مساجدكم (أحمد، والطبرانى عن معن بن يزيد أو أبى معن) [المناوى]\nأخرجه أحمد (٣/٤٧٠، رقم ١٥٨٩٩)، والطبرانى (١٩/٤٤٢، رقم ١٠٧٤)، قال الهيثمى (٨/١١٧): رجاله رجال الصحيح، غير سهيل بن ذراع وقد وثقه ابن حبان. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٠٣، رقم ٨٧٧) .\n٥٩٤- اجْتَنِبِ الغضب (ابن أبى الدنيا فى كتاب ذم الغضب، وابن عساكر عن حميد بن عبد الرحمن بن عوف قال أخبرنى رجل من أصحاب النبى - ﷺ - أن رجلًا قال يا رسول الله حدثنى بكلمات أعيش بهن ولا تكثر على قال … فذكره)\nأخرجه ابن عساكر من طريق ابن أبى الدنيا (٦٤/٤٦) . وأخرجه أيضًا: أحمد (٥/٤٠٨، رقم ٢٣٥١٥)، وابن أبى شيبة (٥/٢١٧، رقم ٢٥٣٨٦) .\n٥٩٥- اجتنبوا أن تشربوا فى الدباء والحنتم والمزفت واشربوا فى السقاء فإن رهبتم غليته فأمدوه بالماء (الطبرانى عن ابن عباس)","vol":"1","page":381},{"text":"أخرجه الطبرانى (١١/٢٩٠، رقم ١١٧٦٩) . وأخرجه أيضًا: أحمد (١/٣٠٤، رقم ٢٧٦٩)، وأبو يعلى (٤/٤٤٣، رقم ٢٥٦٩) .\nوالحديث أصله فى: الصحيحين وقد تقدم بطرف: \"آمركم بأربع\".\nومن غريب الحديث: \"الدباء\": القرع، \"الحنتم\": جِرار مدهونة خُضْر كانت تُحْمَل فيها الخمر. \"المزفت\": الوعاء المطلى بالزفت، \"رهبتم غليته\": خفتم تخمره.\n٥٩٦- اجتنبوا التَّكَبُّر فإن العبد لا يزال يتكبر حتى يقول الله اكتبوا عبدى هذا من الجَبَّارين (ابن عدى، وابن لال فى مكارم الأخلاق، وعبد الغنى فى إيضاح الإشكال عن أبى أمامة)\nأخرجه ابن عدى (٥/١٦٤، ترجمة ١٣٢٤ عثمان بن أبى العاتكة أبو حفص القاص)، وقال: أحاديثه غير مستقيمة. وأخرجه أيضًا: الديلمى (١/١/٤٠) كما فى السلسلة الضعيفة للألبانى (٥/١١٩، رقم ٢١٠١) وقال: ضعيف جدًّا.\n٥٩٧- اجتنبوا الخمر فإنها مِفْتاح كلِّ شَرٍّ (الحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"1","page":382},{"text":"أخرجه الحاكم (٤/١٦٢، رقم ٧٢٣١) وقال: صحيح الإسناد، ووافقه الذهبى. والبيهقى فى شعب الإيمان (٥/١٠، رقم ٥٥٨٨) .\n٥٩٨- اجتنبوا السبعَ المُوبِقَات الشركُ بالله والسِّحْرُ وقتلُ النفسِ التى حرم الله إلا بالحق وأكلُ الربا وأكلُ مالِ اليتيم والتولِّى يومَ الزَّحْف وقذفُ المحصنات الغافلات المؤمنات (البخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه البخارى (٣/١٠١٧، رقم ٢٦١٥)، ومسلم (١/٩٢، رقم ٨٩)، وأبو داود (٣/١١٥، رقم٢٨٧٤)، والنسائى (٦/٢٥٧، رقم ٣٦٧١) . وأخرجه أيضًا: ابن حبان (١٢/٣٧١، رقم ٥٥٦١)، والبيهقى (٦/٢٨٤ رقم ٢٤٤٧) .\nومن غريب الحديث: \"المُوبِقات\": الذُّنُوب المُهْلِكات، \"التولِّى يومَ الزَّحْف\": الفرار يوم الحرب مع الكفار.","vol":"1","page":383},{"text":"٥٩٩- اجتنبوا الكبائرَ السبعَ الشركُ بالله وقتلُ النفسِ والفرارُ من الزحف وأكلُ مالِ اليتيم وأكلُ الربا وقذفُ المُحْصَنة والتعرُّب بعد الهجرة (الطبرانى عن سهل بن أبى حثمة)\nأخرجه الطبرانى (٦/١٠٣، رقم ٥٦٣٦) . قال الهيثمى (١/١٠٣): فيه ابن لهيعة.\nومن غريب الحديث: \"التَّعَرُّبُ بعد الهِجْرة\": هو أَن يَعُودَ إِلى البادية ويُقِيمَ مع الأَعْراب، بعد أَن كان مُهاجرًا. وكان مَنْ رَجَع بعد الهِجْرة إِلى موضعه مِن غير عُذْر، يَعُدُّونه كالمُرْتد.\n٦٠٠- اجتنبوا الكبائر وسددوا وأبشروا (ابن جرير فى تفسيره عن قتادة مرسلًا. [أحمد عن جابر])\nحديث قتادة المرسل: أخرجه ابن جرير (٥/٤٥) .\nحديث جابر المرفوع: أخرجه أحمد (٣/٣٩٤، رقم ١٥٢٧٥)، قال الهيثمى (١/١٠٢): فيه ابن لهيعة.\n٦٠١- اجتنبوا اللاعنين الذى يتبرز فى طريق الناس أو فى مجلس قوم (ابن الجارود، وأبو عوانة عن أبى هريرة)","vol":"1","page":384},{"text":"أخرجه ابن الجارود (ص ٢١، رقم ٣٣)، وأبو عوانة (١/١٦٦، رقم ٤٨٦) .\nوللحديث أطراف أخرى منها: \"اتقوا اللاعنين الذى يتخلى فى طريق الناس\".\n٦٠٢- اجتنبوا الوجوه لا تضربوها (ابن عدى عن أبى سعيد)\nأخرجه ابن عدى (٦/٤٣٩، ترجمة ١٩١٥ مخول بن إبراهيم بن مخول بن راشد النهدى)، وقال: يروى عن إسرائيل أحاديث لا يرويها غيره، وهو فى جملة متشيعى أهل الكوفة. وقال المناوى (١/١٥٤): حديث ضعيف.\nوللحديث أطراف أخرى منها: \"إذا ضرب أحدكم فليتق\"، \"إذا ضرب أحدكم فليجتنب\"، \"إذا ضربتم فاتقوا الوجه\".\nومن غريب الحديث: \"اجتنبوا الوجوه\": أى جميع الوجوه من آدمى أو حيوان.\n٦٠٣- اجتنبوا دعوات المظلوم (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (٦/٤٨ رقم ٢٩٣٧٢) وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/١٣٩)، وأبو يعلى (٢/٤٩٤، رقم ١٣٣٧) . والحديث ضعيف كما فى السلسلة الضعيفة للألبانى (٥/١٤٧، رقم ٢١٢٧) .","vol":"1","page":385},{"text":"٦٠٤- اجتنبوا دعوات المظلوم ما بينها وبين الله حِجَابٌ (أبو يعلى عن أبى سعيد وأبى هريرة معًا)\nأخرجه أبو يعلى (٢/٤٩٤، رقم ١٣٣٧) .\n٦٠٥- اجتنبوا كلَّ مسكر (الطبرانى عن عبد الله بن مغفل. الطبرانى عن النعمان بن بشير. [أبو نعيم فى ذكر أخبار أصبهان عن بريدة])\nحديث عبد الله بن مغفل: أخرجه أيضًا: أحمد (٤/٨٧، رقم ١٦٨٥٠)، وابن أبى شيبة (٥/٦٨، رقم ٢٣٧٦٤)، والطبرانى فى الأوسط (١/٢٧٠، رقم ٨٨٠)، والرويانى (٢/١٠٠، رقم ٩٠٣) وابن أبى حاتم فى العلل (١/٣١١، رقم ٩٣٣) قال المناوى (١/١٥٧): قال الحافظ: فى سنده لين، ورواه أحمد وسنده حسن وله طرق كثيرة جدًّا.\nحديث النعمان بن بشير: قال العجلونى (١/٤٩): رواه الطبرانى عن النعمان بن بشير بلفظ: اجتنبوا كل مسكر، وكذا رواه أيضًا بهذا اللفظ عن عبد الله بن مغفل.\nحديث بريدة: أخرجه أبو نعيم فى ذكر أخبار أصبهان (١/٢٠٦) .","vol":"1","page":386},{"text":"٦٠٦- اجتنبوا ما أسكر (الحلوانى عن على. [أبو داود، والدارقطنى، والبيهقى عن ابن عمرو])\nحديث على: أخرجه أيضًا: أحمد (١/١٤٥، رقم ١٢٣٥) . قال الحافظ فى الفتح (١٠/٤٤): حديث حسن. وقال المناوى (١/١٥٧): فيه على بن زيد بن جدعان لينه الدارقطنى وغيره.\nحديث ابن عمرو: أخرجه أبو داود (٣/٣٣٢ رقم ٣٧٠١) والدارقطنى (٤/٢٥٨) والبيهقى (٨/٣١٠رقم ١٧٢٥٩) .\n٦٠٧- اجتنبوا مجالس العَشِيرة (سعيد بن منصور عن أبان بن عثمان مرسلًا)\nقال الحسينى فى البيان والتعريف (١/٢٧): رواه سعيد بن منصور فى سننه.\n٦٠٨- اجتنبوا من المناكِح الجنونَ والجذامَ والبرصَ (الديلمى) [كنوز الحقائق]\n٦٠٩- اجتنبوا هذه القاذورات التى نهى الله عنها فمن أَلَمَّ بشىء منها فَلْيَسْتَتِرْ بسِتْرِ الله ولْيَتُبْ إلى الله فإنه من يُبْدِ لنا صفحتَه نُقِمْ عليه كتابَ الله (الحاكم، والبيهقى عن ابن عمر)","vol":"1","page":387},{"text":"أخرجه الحاكم (٤/٤٢٥، رقم ٨١٥٨) . والبيهقى (٨/٣٣٠، رقم ١٧٣٧٩) . قال المناوى (١/١٥٥): قال الحاكم: على شرطهما، وتعقبه الذهبى فقال: غريب جدًّا، لكنه فى المهذب قال: إسناده جيد، وصححه ابن السكن وذكره الدارقطنى فى العلل وصحح إرساله.\nومن غريب الحديث: \"القاذورات\": مفردها: قاذورة: وهى كل قول أو فعل يستفحش أو يستقبح، والمراد بها هنا فاحشة الزنا، \"ألم\": نزل به والإلمام هو: مقاربة المعصية من غير مواقعة، \"يبد لنا\": يظهر لنا فعله الذى حقه الإخفاء\nوالستر، \"صفحته\": صفحة كل شىء جانبه ووجهه وناحيته وكنى به عن ثبوت موجب الحد.\n٦١٠- اجتنبوا هذه القاذورة التى نهى الله عنها فمن أَلَمَّ بشىء منها فَلْيَسْتَتِرْ بستر الله ولا يَعُدْ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/٤٠ - مختصره) عن أبى هريرة كما فى الصحيحة للشيخ الألبانى (٢/٢٧٢، رقم ٦٦٣) .","vol":"1","page":388},{"text":"٦١١- اجتنبوا هذه الكعاب الموسومة التى يزجر بها زجرًا فإنها من الميسر (الطبرانى عن أبى موسى قال المناوى: وفيه ضعف)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١١٣) وسكت الهيثمى عنه. وأورده أيضًا: ابن أبى حاتم فى العلل (٢/٢٩٧، رقم ٢٤٠٣)، وقال: قال أبى: حديث باطل.\nومن غريب الحديث: \"الكعاب الموسومة\": هى النَّرد.\n٦١٢- اجتهدْ فإن أصبتَ فلك عشرُ حَسَناتٍ وإن أخطأتَ فلك حسنة (ابن عدى عن عقبة بن عامر)\nأخرجه ابن عدى (٢/٣٨٢، ترجمة ٥٠٥ حفص بن سليمان أبو عمر الأسدى) وقال: عامة حديثه عن من روى عنهم غير محفوظة. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٦٢، رقم ١٥٨٣)، وفى الصغير (١/٩٧، رقم ١٣١) . قال الهيثمى\n(٤/١٩٥): فيه حفص بن سليمان الأسدى، وهو متروك.\n٦١٣- اجْثُوا على الرُّكَب ثم قولوا يا رب يا رب (البغوى، وأبو عوانة عن عامر بن خارجة بن سعد عن جده سعد)","vol":"1","page":389},{"text":"أخرجه أبو عوانة (٢/١٢٤، رقم ٢٥٣٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٤٥٧)، وقال: فى إسناده نظر، والطبرانى فى الأوسط (٦/١٢٠، رقم ٥٩٨١)، والعقيلى (٣/٣٠٨، ترجمة ١٣٢٠ عامر بن خارجة بن سعد) . قال الحسينى فى البيان والتعريف (١/٢٨): قال ابن حجر: فى سنده اختلاف.\nومن غريب الحديث: \"اجثوا\": اجلسوا أو ابركوا معتمدين على الركب بين يدى الله تعالى عند إرادة الدعاء.\n٦١٤- اجعل بين أذانك وإقامتك نَفَسًا حتى يفرغ المتوضئ من حاجته فى مَهَل وحتى يفرغ من طعامه الآكل فى مهل (عبد الله بن أحمد فى زوائد المسند عن أُبى. أبو الشيخ فى كتاب الأذان عن سلمان وعن أبى هريرة)\nحديث أبى بن كعب: أخرجه عبد الله بن أحمد فى زوائد المسند (٥/١٤٣، رقم ٢١٣٢٣) . قال الهيثمى (٢/٤): رواه عبد الله بن أحمد من زياداته، من رواية أبى الجوزاء عن أبى، وأبو الجوزاء لم يسمع من أبى.","vol":"1","page":390},{"text":"حديث أبى هريرة: أخرجه أيضًا: البيهقى من طريق أبى الشيخ (١/٤٢٨)، وقال: ليس بالمعروف، وذلك بعد أن أخرجه من حديث جابر، ثم قال: الإسناد الأول – أى إسناد حديث جابر - أشهر من هذا.\n٦١٥- أَجْرَؤُكم على الفُتْيا أجرؤكم على النار (الدارمى عن عبيد الله بن أبى جعفر مرسلًا)\nأخرجه الدارمى (١/٦٩، رقم ١٥٧) .\nومن غريب الحديث: \"أجرؤكم\": من الجرأة وهى الإقدام على الشىء.\n٦١٦- أَجْرَؤُكم على قسم الجد أجرؤكم على النار (سعيد بن منصور عن سعيد بن المسيب مرسلًا)\nأخرجه سعيد بن منصور (١/٦٦، رقم ٥٥) .\nومن غريب الحديث: \"قسم الجد\": أى على الإفتاء أو الحكم بتعيين ما يستحقه من الإرث أجرؤكم على النار؛ لأن الجد يختلف ما يأخذه من فرض وتعصيب وثلث وسدس وتتفاوت مراتبه بحسب القرب والبعد.\n٦١٧- اجعل صَدِيعَها قميصًا وأعطِ صاحِبَتَك صديعًا منها تجعل تحتها شيئًا لئلا يصفَ هذا (الحاكم عن دحية)","vol":"1","page":391},{"text":"أخرجه الحاكم (٤/٢٠٧، رقم ٧٣٨٤) عن دحية بن خليفة الكلبى: أن رسول الله - ﷺ - حين بعثه إلى هرقل، فلما رجع أعطاه رسول الله - ﷺ - قُبْطِيَّة فذكره. وقال الحاكم: صحيح الإسناد، وتعقبه الذهبى قائلًا: فيه انقطاع. وأخرجه أيضًا: البيهقى (٢/٢٣٤، رقم ٣٠٧٨) .\nومن غريب الحديث: \"الصَّدِيعُ\": الرُّقْعةُ الجديدة فى الثوب القديم، والصَّدِيعُ: الثوب المُشَقَّق ُ. والصِّدْعة: القِطْعةُ من الثوب تُشَقُّ منه، \"صاحبتك\": أى امرأتك. \"القُبْطِيَّة\": الثَّوب من ثياب مِصْر رَقيقة بَيْضاء، وكأنه منسوب إلى القِبْط وهُم أهل مِصر، وضَمُّ القاف من تغيير النَّسب وهذا فى الثِياب، فأمّا فى الناس فقِبْطِى بالكسر.\n٦١٨- اجعل فى دعائك اللهم ارزقنى لذةَ النظر إلى وجهك والشوقَ إلى لقائك (الحكيم عن زيد بن ثابت)\nذكره الحكيم (٢/٤٥) .\n٦١٩- أجعلتنى والله عِدْلًا بل ما شاء الله وحده (البيهقى عن ابن عباس)","vol":"1","page":392},{"text":"أخرجه البيهقى (٣/٢١٧، رقم ٥٦٠٣) وأخرجه أيضًا: أحمد (١/٢١٤، رقم ١٨٣٩) والنسائى فى الكبرى (٦/٢٤٥، رقم ١٠٨٢٥)، والخطيب (٨/١٠٤) .\nومن غريب الحديث: \"عِدلًا\": مِثلًا.\n٦٢٠- اجعلْها فى قَرَابَتِك (النسائى عن أنس)\nأخرجه النسائى (٦/٢٣١، رقم ٣٦٠٢) عن أنس قال: لما نزلت هذه الآية ﴿لن تنالوا البر حتى تنفقوا مما تحبون﴾ [آل عمرآن: ٩٢] قال أبو طلحة: إن ربنا ليسألنا عن أموالنا، فأشهدك يا رسول الله أنى قد جعلت أرضى لله فقال رسول الله - ﷺ -.. فذكره. وأخرجه أيضًا: أبو داود (٢/١٣١، رقم ١٦٨٩)، والترمذى (٥/٢٢٤، رقم ٢٩٩٧) وقال: حسن صحيح. وابن خزيمة (٤/١٠٦، رقم ٢٤٦٠)، والدارقطنى (٤/١٩١)، والبيهقى (٦/٢٨٠، رقم ١٢٤٢٦) .\nوللحديث أطراف أخرى منها: \"بخ بخ يا أبا طلحة\".\n٦٢١- اجعلوا أئمتكم خيارَكم فإنهم وفدُكم فيما بينكم وبين ربكم (الدارقطنى، والبيهقى وضعفه عن ابن عمر)","vol":"1","page":393},{"text":"أخرجه الدارقطنى (٢/٨٧)، والبيهقى (٣/٩٠، رقم٤٩١٢)، وقال: إسناد هذا الحديث ضعيف. قال الذهبى فى التنقيح (٣/٢٨٢- بهامش التحقيق لابن الجوزى): سنده مظلم. قال الغمارى فى المغير (ص ١٠) إسناده مظلم ومتنه موضوع.\n٦٢٢- اجعلوا آخر صلاتكم بالليل وِتْرًا (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود عن ابن عمر)\nأخرجه ابن أبى شيبة (٢/٨٠، رقم ٦٧٠٢)، والبخارى (١/٣٣٩، رقم ٩٥٣)، ومسلم (١/٥١٧، رقم ٧٥١)، وأبو داود (٢/٦٧، رقم ١٤٣٨) . وأخرجه أيضًا: أحمد (٢/١٠٢، رقم ٥٧٩٤)، وابن خزيمة (٢/١٤٤، رقم ١٠٨٢)، ومحمد بن نصر المروزى فى كتاب الوتر (كما فى مختصره للمقريزى ص ٩٧، رقم ٥٠) .\n٦٢٣- اجعلوا بينكم وبين الحرام سُتْرَة من الحلال من فعل ذلك كان أشدَّ استبراءً لعرضه ودينه ومن أرتع فيه كان كالمرتع إلى جنب الحِمَى يوشك أن يقع فيه وإن لكل مَلِكٍ حِمى وإن حمى الله فى الأرض مَحَارِمُه (ابن حبان، والطبرانى عن النعمان بن بشير)","vol":"1","page":394},{"text":"أخرجه ابن حبان (١٢/٣٨٠، رقم ٥٥٦٩)، والطبرانى كما فى مجمع الزوائد (١٠/٢٩٣) قال الهيثمى: رجاله رجال الصحيح، غير شيخ الطبرانى المقدام بن داود، وقد وثق على ضعف فيه. وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٩، رقم ٩٠٠٣)، وأبو عوانة (٣/٣٩٩، رقم ٥٤٦٨) .\nوللحديث أطراف أخرى منها: \"الحلال بين والحرام بين\".\nومن غريب الحديث: \"أرتع فيه\": أكل وشرب وتبسط فى المطاعم والملابس كيفما أحب.\n٦٢٤- اجعلوا بينكم وبين النار حجابًا ولو بشق تمرة (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣٠٣، رقم ٧٧٧) . قال الهيثمى (٣/١٠٦): فيه ابن لهيعة، وفيه كلام.\n٦٢٥- اجعلوا ثُلُثينِ فى الطِّيْبِ وثُلُثا فى الثياب (ابن سعد عن علباء بن أحمر اليشكرى أن عليًّا تزوج فاطمة فباع بعيرًا له بثمانين وأربعمائة درهم فقال النبى - ﷺ - … فذكره)\nأخرجه ابن سعد (٨/٢١) .","vol":"1","page":395},{"text":"٦٢٦- اجعلوا فى بيوتكم من صلاتكم واعْمُرُوها بالقرآن فإن أفقرَ البيوت بيتٌ لا يُقْرَأُ فيه كتابُ الله (الديلمى عن أبى هريرة وفيه جبارة بن المغلس)\nوجبارة بن المغلس ضعيف، انظر ترجمته فى: الميزان (٤/٨٥ ترجمة ٤٢٨١) وفى اللسان (٣/٢٧٧ ترجمة ١١٦٤) .\n٦٢٧- اجعلوا مكان الدم خَلُوقًا (ابن حبان عن عائشة قالت كانوا فى الجاهلية إذا عقوا عن الصبى خضبوا قطنة بدم العقيقة فإذا حلقوا رأس الصبى وضعوها على رأسه فقال النبى - ﷺ - … فذكره)\nأخرجه ابن حبان (١٢/١٢٤، رقم ٥٣٠٨) .\nومن غريب الحديث: \"خلوقًا\": الخَلُوق طيبٌ مُرَكب من الزَّعْفَرَان وغيره من أنْواع الطّيب وتَغْلب عليه الحُمرة والصُّفْرة.\n٦٢٨- اجعلوا من صلاتكم فى بيوتكم ولا تَتَّخِذُوها قُبُورًا (أحمد، والبخارى، ومسلم، وأبو داود عن ابن عمر. الرويانى، وأبو يعلى، والضياء عن زيد بن خالد)","vol":"1","page":396},{"text":"حديث ابن عمر: أخرجه أحمد (٢/١٦، رقم ٤٦٥٣)، والبخارى (١/١٦٦، رقم ٤٢٢)، ومسلم (١/٥٣٨، رقم ٧٧٧)، وأبو داود (١/٢٧٣، رقم ١٠٤٣) . وأخرجه أيضًا: ابن خزيمة (٢/٢١٢، رقم ١٢٠٥)، والبيهقى (٢/١٨٩، رقم ٢٨٦٠) .\nحديث زيد بن خالد: أخرجه أيضًا: أحمد (٤/١١٤، رقم ١٧٠٧١) .\nوللحديث أطراف أخرى منها: \"لا تتخذوا بيوتكم\".\n٦٢٩- اجعلوا من صلاتكم فى بيوتكم ولا تجعلوها عليكم قبورًا (أحمد، وابن نصر فى كتاب الصلاة عن عائشة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٦/٦٥، رقم ٢٤٤١١) . وأخرجه أيضًا: أبو يعلى (٨/٢٨١، رقم ٤٨٦٧)، وأورده ابن أبى حاتم فى العلل (١/١٣٥، رقم ٣٧٣) وقال: قال أبى لا يقولون فى هذا الحديث عن عائشة.","vol":"1","page":397},{"text":"٦٣٠- اجعلوها على وجهه واجعلوا على قَدَمَيْه من هذا الشجرِ (الطبرانى عن أبى أسيد الساعدى قال إنا مع رسول الله - ﷺ - على قبر حمزة فجعلوا يجرون النمرة على وجهه فتنكشف قدماه ويجرونها على قدميه فينكشف وجهه قال فذكره)\nأخرجه الطبرانى (٣/١٤٤، رقم ٢٩٤٠) قال المنذرى (٢/١٤٥): إسناده حسن. وكذا قال الهيثمى (٣/٣٠١) . وأخرجه أيضًا: ابن سعد (٣/١٥) .\nومن غريب الحديث: \"النمرة\": هى كساء فيه خطوط بيض وسود تلبسه الأعراب.\n٦٣١- أجل أنا أقرأه لِبَطْنٍ وأنتم تقرءونه لِظَهْرٍ قالوا يا رسول الله ما البطن من الظهر قال أقرأه أتدبره وأعمل بما فيه وتقرءونه أنتم هكذا وأشار بيده فأَمَرَّها (محمد بن نصر عن عمير بن هانئ قال قالوا يا رسول الله إنا لنجد للقرآن منك ما لا نجده من أنفسنا إذا نحن خلونا قال فذكره)\nأخرجه محمد بن نصر فى قيام الليل كما فى مختصره للمقريزى (ص ٢٨٢ رقم ٢٠٩)، وذكر الحكيم (١/١٨٠) .","vol":"1","page":398},{"text":"٦٣٢- أَجَلْ فلا تقلْ له مثلَ ما قال لك ولكن قلْ يغفرُ اللهُ لك يا أبا بكر (الطيالسى، وأحمد، والطبرانى، والحاكم، والبغوى، والباوردى عن ربيعة بن كعب الأسلمى)\nأخرجه الطيالسى (ص١٦٢، رقم ١١٧٤) . وأحمد (٤/٥٨، رقم ١٦٦٢٧)، والطبرانى (٥/٥٨، رقم ٤٥٧٧)، قال الهيثمى (٤/٢٥٧): فيه مبارك بن فضالة وحديثه حسن وبقية رجال أحمد رجال الصحيح. وقال أيضًا (٩/٤٥): فيه مبارك بن فضالة وحديثه حسن وبقية رجاله ثقات. وأخرجه الحاكم (٢/١٨٨، رقم ٢٧١٨) وقال: صحيح على شرط مسلم. ووافقه الذهبى. والبغوى (٢/٣٨٤، رقم ٧٥٤) .\n٦٣٣- أجل ولكنى مَسَسْتُ ذكرى فَنَسِيْتُ أن أتوضأ (عبد الرزاق عن يحيى بن أبى كثير أن النبى - ﷺ - صلى الصبح ثم عاد لها فقيل له إنك قد كنت صليت قال فذكره)\nأخرجه عبد الرزاق عن يحيى بن أبى كثير مرسلًا (١/١١٣، رقم ٤١٣) .\n٦٣٤- اجلدوا فى قليل الخمر وكثيره فإن أولها حرام وآخرها حرام (البيهقى عن عائشة)","vol":"1","page":399},{"text":"أخرجه البيهقى (٨/٣١٣، رقم ١٧٢٧٧) .\n٦٣٥- اجلسْ أحدثك عن الصلاة وعن الصوم إن الله وضع شَطْرَ الصلاة عن المسافر ووضع الصوم عن المسافر والمريض والحامل (الطبرانى عن أنس بن مالك رجل من بنى عبد الله بن كعب)\nأخرجه الطبرانى (١/٢٦٣، رقم ٧٦٥) . وأخرجه أيضًا: أحمد (٤/٣٤٧، رقم ١٩٠٦٩)، وأبو داود (٢/٣١٧،\nرقم ٢٤٠٨)، وابن ماجه (١/٥٣٣، رقم ١٦٦٧)، والبيهقى (٤/٢٣١، رقم ٧٨٦٩) .\n\n٦٣٦- اجْلِسْ حتى أخبرك بغنى الرب عن صلاة أبى جحش إن لله فى سماء الدنيا ملائكةً خُشُوعًا لا يرفعون رءوسهم حتى تقوم الساعةُ فإذا قامت الساعة رفعوا رءوسهم ثم قالوا ربنا ما عبدناك حق عبادتك وإن لله فى السماء الثانية ملائكةً سُجُودًا لا يرفعون رءوسهم حتى تقوم الساعة فإذا قامت الساعة رفعوا رءوسهم ثم قالوا ربنا ما عبدناك حق عبادتك وإن لله فى السماء الثالثة ملائكةً رُكُوعًا لا يرفعون رءوسهم حتى تقوم الساعة فإذا قامت الساعة رفعوا رءوسهم وقالوا ما عبدناك حق","vol":"1","page":400},{"text":"عبادتك قال عمر وما يقولون يا رسول الله قال أما أهلُ سماء الدنيا فيقولون سبحانَ ذى الملك والملكوت وأما أهلُ السماء الثانية فيقولون سبحان ذى العِزَّةِ والجَبَرُوت وأما أهلُ السماءِ الثالثة فيقولون سبحان الحىِّ الذى لا يموت (أبو الشيخ فى العظمة، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر، قال الذهبى: منكر غريب)\nأخرجه أبو الشيخ (٣/١٠١٤، رقم ٥٣٤)، والحاكم (٣/٩٣، رقم ٤٥٠٢) وقال: صحيح على شرط البخارى. وقال الذهبى: منكر غريب، وما هو على شرط البخارى، عبد الملك ضعيف، تفرد به. وأخرجه البيهقى فى شعب الإيمان\n(١/١٨٢، رقم ١٦٦) .\n٦٣٧- اجلس فقد آذَيْتَ وآنَيْتَ (ابن ماجه عن جابر أن رجلًا دخل المسجد يوم الجمعة ورسول الله - ﷺ - يخطب فجعل يتخطى رقاب الناس فقال فذكره. أحمد، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن عبد الله بن بسر)","vol":"1","page":401},{"text":"حديث جابر: أخرجه ابن ماجه (١/٣٥٤، رقم ١١١٥)، قال البوصيرى (١/١٣٤): رجاله ثقات.\nحديث عبد الله بن بسر: أخرجه أحمد (٤/١٨٨، رقم ١٧٧١٠)، وأبو داود (١/٢٩٢، رقم ١١١٨)، والنسائى\n(٣/١٠٣، رقم ١٣٩٩)، وابن خزيمة (٣/١٥٦، رقم ١٨١١)، وابن حبان (٧/٢٩، رقم ٢٧٩٠)، والحاكم (١/٤٢٤، رقم ١٠٦١) وقال: صحيح على شرط مسلم، ووافقه الذهبى. والبيهقى (٣/٢٣١، رقم ٥٦٧٨)، والضياء من طريق الطبرانى (٩/٤٧، رقم ٢٢) . وأخرجه أيضًا: البزار (٨/٤٣٢، رقم ٣٥٠٦)، وابن الجارود (ص ٨٢، رقم ٢٩٤) .\nومن غريب الحديث: \"آذيْت\": آذيْت الناس بِتَخَطِّيك، \"آنيت\": أخَّرت المجىء وأبطأت.\n٦٣٨- اجلسْ فى بيتك (الطبرانى عن عصمة قاله لرجل استعمله على الصدقة فقال اختر لى يا رسول الله … فذكره) [المناوى]\nأخرجه الطبرانى (١٧/١٨٥، رقم ٤٩٣) . قال الهيثمى (٥/٢٠١): فيه الفضل بن المختار، وهو ضعيف.","vol":"1","page":402},{"text":"٦٣٩- اجلس ليس هذا بِنَذْرٍ إنما النذر ما أُرِيْدَ به وجهُ اللهِ (الطبرانى عن ابن عمرو أن رسول الله خطب الناس فى يوم شديد الحر فرأى رجلًا قائمًا كأنه أعرابى فى الشمس فقال له النبى - ﷺ - ما لى أراك قائما قال نذرت أن لا أجلس حتى تفرغ من خطبتك فقال له النبى - ﷺ - … فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/١٠٩ رقم ١٤١٠) . قال الهيثمى (٤/١٨٧): فيه عبد الله بن نافع المدنى، وهو ضعيف.\n٦٤٠- اجلس يا أبا تُرَابٍ (البخارى عن سهل بن سعد قاله لعلى) [الفتح]\nأخرجه البخارى (٥/٢٢٩١، رقم ٥٨٥١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (١/١٥٠، رقم ١٨٣)، والطبرانى (٦/١٦٧، رقم ٥٨٧٩) .","vol":"1","page":403},{"text":"٦٤١- اجلسْ يا خال فإن الخال والد يا خال ألا أعلمك كلمات من أراد الله به خيرًا أَعْلَمْهُ إياهن قل اللهم إنى ضعيف فَقَوِِّ فى رضاك ضعفى وخذ إلى الخير بناصيتى واجعل الإسلام منتهى رِضاىَ وبلغنى برحمتك الذى أرجو من رحمتك (الدارقطنى فى الأفراد عن عائشة)\nأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (ص ١٢٢، رقم ٤٠٧)، وأبو القاسم بن بشران فى أماليه (ص ٤٠٣،\nرقم ٩٣٤) .\n٦٤٢- اجلسوا اذكروا اسمَ الله وكُلُوا من أسفلها ولا تأكلوا من أعلاها فإن البركة تنزل عليها من أعلاها (البيهقى فى شعب الإيمان عن واثلة)\nأخرجه البيهقى فى شعب الإيمان (٥/٩٥، رقم ٥٩٢١) .\n٦٤٣- اجلسوا فى منازلكم فإنكم أوتادها من خطا إلى المسجد خطوة كان له بها أجر (سمويه، والضياء عن جابر)\nوللحديث أطراف أخرى منها: \"اثبتوا فإنكم أوتادها\".\n٦٤٤- اجلسوا كُلُوا بسمِ اللهِ كُلوا من جوانبها ولا تأكلوا من فوقها فإن البَرَكَةَ تَنْزِلُ من فوقها (الحاكم عن وَاثِلَة)","vol":"1","page":404},{"text":"أخرجه الحاكم (٤/١٣٠، رقم ٧١١٩) وقال: صحيح الإسناد. وقال الذهبى: خالد وثقه بعضهم، وقال النسائى: ليس بثقة.\nوللحديث أطراف أخرى منها: \"كلوا وكلوا من أسفلها\"، \"كلوا بسم الله\".\n٦٤٥- اجْلِسى لا يتحدث الناسُ أن محمدًا يغزو بامرأة (ابن سعد عن أم كَبْشَة)\nأخرجه ابن سعد (٨/٣٠٨) عن أم كبشة أنها استأذنت النبى - ﷺ - أن تغزو معه، فقال: لا. فقالت: يا رسول الله إنى أداوى الجريح، وأقوم على المريض … فذكره.\n٦٤٦- أَجِلُّوا اللهَ يغفرْ لكم (أحمد، وأبو يعلى، والطبرانى، والحاكم فى الكنى، وأبو نعيم عن أبى الدرداء، قال\nثابت بن ثوبان - أحد رواته - يعنى: أسلموا)\nأخرجه أحمد (٥/١٩٩، رقم ٢١٧٨٢) قال الهيثمى (١/٣١): فى إسناده أبو العذراء، وهو مجهول، وقال فى","vol":"1","page":405},{"text":"(١٠/٢١٧): رواه أحمد والطبرانى فى الكبير والأوسط، وفيه أبو العذراء، ولم أعرفه، وبقية رجاله عند أحمد وثقوا. وأخرجه أبو يعلى (كما فى إتحاف الخيرة المهرة ١/١١٤، رقم ١٣٠)، وأبو نعيم (١/٢٢٦) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٧/٤٣، رقم ٦٧٩٨)، وفى الشاميين (١/١٣٨، رقم ٢٢١) .\nومن غريب الحديث: \"أجِلُّوا الله\": أى: قولوا يا ذَا الجلال والإكرام وآمنوا بعظمته وجلاله.\n٦٤٧- اجمعْ عِطْفَى ردائِك على نَحْرِك يا عثمانُ فإن لك شأنًا فى السماء أنت ممن يَرِدُ علىَّ الحوضَ وأوداجُك تَشْخُب دما فأقول من فعل هذا بك فتقول فلان وفلان وذلك كلام جبريل إذْ هَتَفَ فى السماء ألا إن عثمانَ أمينٌ على كل خازن (الطبرانى عن زيد بن أبى أوفى وفيه أن رسول الله - ﷺ - نظر إلى عثمان فإذا أزراره محلولة فزرها بيده ثم قال … فذكره وفيه من لا يعرف) [المناوى]","vol":"1","page":406},{"text":"أخرجه الطبرانى (٥/٢٢٠، رقم ٥١٤٦) . وأخرجه أيضًا: أحمد بن حنبل فى فضائل الصحابة (١/٥٢٥، رقم ٨٧١)، وابن أبى عاصم فى الآحاد والمثانى (٥/١٧٠، رقم ٢٧٠٧)، وابن عدى (٥/٣٤٦ ترجمة ١٥٠٢ عبد المؤمن بن عباد العبدى) وابن الجوزى فى العلل المتناهية (١/٢١٧،، رقم ٣٤٤) وقال: لا يصح عن رسول الله - ﷺ -.\nومن غريب الحديث: \"عِطْفَى ردائِك\": جانبيه. \"أوداجُك\": الأوداج: هى ما أحَاطَ بالعُنُق من العُرُوق التى يَقْطَعها الذَّابح، مفردها: ودَجَ، \"تَشْخُب\": تسيل.\n٦٤٨- اجمعوا من وجد شيئًا فليأتِ به عظمًا وغيره فجمعوا حتى جعلوه رُكَاما فقال أترون هذا فكذلك تَجْتَمِعُ الذنوب على الرجل منكم كما جَمَعْتُم هذا فليتقِ اللهَ رجلٌ فلا يُذْنِبُ صغيرةً ولا كبيرةً فإنها محصاةٌ عليه (الطبرانى عن سعد بن جنادة) [المناوى]\nأخرجه الطبرانى (٦/٥٢، رقم ٥٤٨٥)، وضعفه المنذرى (٣/٢١٣) .","vol":"1","page":407},{"text":"ومن غريب الحديث: \"ركامًا\": الركام من معانيه: الشىء المجتمع بعضه فوق بعض.\n٦٤٩- أجملوا فى طلب الدنيا فإن الله قد تَكَفَّلَ بأرزاقكم وكلٌّ ميسر له عملُه الذى كان عاملًا استعينوا بالله على أعمالكم فإنه يمحو ما يشاء ويثبت وعنده أم الكتاب (البيهقى فى شعب الإيمان، وابن عساكر عن عمر)\nأخرجه البيهقى فى شعب الإيمان (٧/٤٨٨، رقم ١١٠٨٥)، وابن عساكر (٢٠/١٠٣) .\nومن غريب الحديث: \"تكفل\": ضمن، أو أوجب بفضله وكرمه.\n٦٥٠- أجملوا فى طلب الدنيا فإن كُلاًّ مُيَسَّرٌ لما كُتِبَ له منها (ابن ماجه، والحاكم، والطبرانى، والبيهقى عن أبى حميد الساعدى)","vol":"1","page":408},{"text":"أخرجه ابن ماجه (٢/٧٢٥، رقم ٢١٤٢)، وقال البوصيرى (٣/٧): إسناده ضعيف. والحاكم (٢/٤، رقم ٢١٣٣) من طريق آخر، وقال: صحيح على شرط الشيخين. ووافقه الذهبى. ومن طريقه البيهقى (٥/٢٦٤، رقم ١٠١٨٣) . وأخرجه أيضًا: ابن أبى عاصم (١/١٨٢، رقم ٤١٨)، والبزار (٩/١٦٩، رقم ٣٧١٩)، وأبو نعيم فى الحلية (٣/٢٦٥)، والقضاعى (١/٤١٦، رقم ٧١٦) .\nومن غريب الحديث: \"أجملوا\": اطلبوا الرزق طلبًا جميلًا. \"ميسر\" مهيأ.\n٦٥١- أجهدوا أيمانهم أنهم ذبحوها ثم اذكروا اسم الله وكلوا (الطبرانى فى الأوسط عن أبى سعيد قال كان ناس يأتون بلحم وكان فى أنفسنا منه شىء فذكرنا ذلك للنبى - ﷺ - فقاله ورجاله ثقات) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٢٣، رقم ٢٣٤٦)، قال الهيثمى (٤/٣٦): رجاله ثقات. وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٤/١٥٩) .\nومن غريب الحديث: \"أجهدوا أَيْمانهم\": أى حلِّفوهم بأغلظ الأيمان.","vol":"1","page":409},{"text":"٦٥٢- أجوبُ الليلِ دَعْوَةً جَوْفُ الليلِ الآخرِ (الطبرانى فى الكبير والأوسط، والبزار عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٣٧٠، رقم ٣٤٢٨) قال الهيثمى (١٠/١٥٥): رواه الطبرانى فى الثلاثة، والبزار، ورجال البزار والكبير رجال الصحيح. وأخرجه أيضًا: أبو يعلى (١٠/٤٨، رقم ٥٦٨٢)، والطبرانى فى الصغير (١/٢٢٢، رقم ٣٥٥) .\nوللحديث أطراف أخرى منها: \"جوف الليل الآخر\".\nومن غريب الحديث: \"أجوب الليل دعوة\": أسرع الدعوات استجابة فى الليل دعوة فى جوفه.\n٦٥٣- أجودُ خُرَاسان نيسابورُ (ابن النجار عن قبيصة بن المخارق) [كنوز الحقائق]\nأخرجه ابن النجار فى ذيل تاريخ بغداد (٢/١٠٩) . وأورده الحافظ فى اللسان (٤/١١٥، ترجمة ٢٣٢ عبيد الله بن محمد الفارسى)، وعزاه لابن النجار، وقال: هذا حديث موضوع.\n٦٥٤- أجوعُ الناسِ طالبُ العلمِ وأشبعُهم الذى لا يبتغيه (أبو نعيم فى كتاب العلم، والديلمى عن ابن عمر وضعف)","vol":"1","page":410},{"text":"أخرجه الديلمى (١/١/٨٥) كما فى الضعيفة للألبانى (٢/٢٢٤، رقم ٨٢٠) . وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصبهان (١/٢٥٩) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٠) .\n٦٥٥- أجيبوا الداعى إذا دعيتم (البزار عن ابن مسعود) [ز]\nأخرجه البزار (٥/١٩١، رقم ١٧٩٠) .\n٦٥٦- أجيبوا الداعى وعُودوا المريضَ وأطعموا الجائع وفُكُّوا العانِىَ (الطبرانى عن أبى موسى)\nأخرجه أيضًا: عبد الرزاق (٣/٥٩٣، رقم ٦٧٦٣) .\nوالحديث أصله فى الصحيح وسيأتى بأطراف منها: \"أطعموا الجائع\"، \"فكوا العانى\".\nومن غريب الحديث: \"العانى\": الأسير.\n٦٥٧- أجيبوا الداعى ولا تَرُدُّوا الهديةَ ولا تضربوا المسلمين (أحمد، والبخارى فى الأدب، والشيرازى فى الألقاب، والطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)","vol":"1","page":411},{"text":"أخرجه أحمد (١/٤٠٤، رقم ٣٨٣٨) قال الهيثمى (٤/٥٢): رجاله رجال الصحيح. والبخارى فى الأدب (١/٦٧، رقم ١٥٧)، والطبرانى (١٠/١٩٧، رقم ١٠٤٤٤)، والبيهقى فى شعب الإيمان (٤/٣٤٩، رقم ٥٣٥٩) . وأخرجه أيضًا: الحارث بن أبى أسامة كما فى بغية الحارث (١/٤٧٧، رقم ٤٠٧)، والبزار (٥/١١٥، رقم ١٦٩٧)، والشاشى (٢/٧٦، رقم ٥٩٠)، وابن حبان (١٢/٤١٨، رقم ٥٦٠٣)، وأبو نعيم فى الحلية (٧/١٢٨) .\n٦٥٨- أجيبوا هذه الدعوة إذا دعيتم لها (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٥/١٩٨٥، رقم ٤٨٨٤)، ومسلم (٢/١٠٥٣، رقم ١٤٢٩) . وأخرجه أيضًا: أحمد (٢/٦٨، رقم ٥٣٦٧)، والدارمى (٢/١٤٨، رقم ٢٠٨٢)، وأبو عوانة (٣/٥٩، رقم ٤١٨٥)، وأبو نعيم فى مستخرجه على صحيح مسلم (٤/١٠٠، رقم ٣٣٤٣)، والبيهقى (٧/٢٦٢، رقم ١٤٣٠٤) .\nوللحديث أطراف أخرى منها: \"ائتوا الدعوة\".","vol":"1","page":412},{"text":"٦٥٩- أجيفوا أبوابكم وأَكْفِئوا آنيتكم وأوكئوا أسقيتكم وأطفئوا سرجكم فإنهم لم يؤذن لهم بالتسور عليكم (أحمد، وأبو يعلى، وابن عدى عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٢، رقم ٢٢٣١٨)، وابن عدى (٦/٢٩ ترجمة ١٥٧٤ فرج بن فضالة) . قال الهيثمى (٨/١١١): رجاله ثقات، غير الفرج بن فضالة وقد وثق.\nوللحديث أطراف أخرى منها: \"أغلقوا أبوابكم\".\nومن غريب الحديث: \"أجيفوا\": ردوا، \"وأَكْفِئوا\": اقلبوا، \"وأوكئوا\": اربطوها.\n<span data-type='title' id=toc-11>الهمزة مع الحاء</span>\n٦٦٠- أُحِبُّ أن أُوتِرَ نصفَ الليلِ إنَّ اللهَ يَهْبِطُ من السماء العليا إلى سماء الدنيا فيقول هل من سائل هل من مستغفر هل من داعٍ حتى إذا طلع الفجرُ ارتفع (الطبرانى عن ثوير بن أبى فاختة عن رجل يقال له أبو خطاب) [المناوى]\nأخرجه الطبرانى (٢٢/٣٧٠، رقم ٩٢٧) . قال الهيثمى (٢/٢٤٥): فيه ثوير ضعيف. وأخرجه أيضًا: عبد الله بن أحمد\n(٢/٤٧٦، رقم ١٠٨٩)، وابن سعد (٦/٥٧) .","vol":"1","page":413},{"text":"٦٦١- أحبُّ أهلِ بيتى إِلَىَّ الحسنُ والحسينُ (الترمذى - حسن غريب - وأبو يعلى عن أنس)\nأخرجه الترمذى (٥/٦٥٧، رقم ٣٧٧٢) وقال: غريب. وأبو يعلى (٧/٢٧٤، رقم ٤٢٩٤) وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٣٧٧) وابن عدى (٧/١٦٦ ترجمة ٢٠٧٢ يوسف بن إبراهيم التميمى) وقال: صاحب عجائب.\n٦٦٢- أحبُّ أهلى إِلَىَّ فاطمةُ (الطيالسى، والحاكم، والطبرانى، والترمذى - حسن - وأبو القاسم البغوى فى معجمه عن أسامة بن زيد)\nأخرجه الطيالسى (ص ٨٨، رقم ٦٣٣)، والحاكم (٢/٤٥٢، رقم ٣٥٦٢)، وقال: صحيح الإسناد. وقال الذهبى: فيه عمر بن أبى سلمة ضعيف. والطبرانى (١/١٥٨، رقم ٣٦٩)، والترمذى (٥/٦٧٨، رقم ٣٨١٩) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٥/٣٥٩، رقم٢٩٥٠)، والبزار (٧/٧١، رقم ٢٦٢٠)، والبغوى فى مسند أسامة\n(١/٦٠، رقم ١٠)، والضياء (٤/١٦٠، رقم ١٣٧٩) .\nوسيأتى الحديث فى مسند أسامة بن زيد.","vol":"1","page":414},{"text":"٦٦٣- أحبُّ أهلى إِلَىَّ من قد أنعم اللهُ عليه وأنعمتُ عليه أسامةُ بنُ زيد ثم علىُّ بنُ أبى طالب (الترمذى - حسن - والبغوى، والرويانى، والطبرانى، والحاكم، والضياء عن أسامة بن زيد)\nأخرجه الترمذى (٥/٦٧٨، رقم ٣٨١٩)، وقال: حسن صحيح. والطبرانى (٢٢/٤٠٣، رقم ١٠٠٧)، والحاكم\n(٢/٤٥٢، رقم ٣٥٦٢) وقال: صحيح الإسناد. والضياء (٤/١٦١، رقم ١٣٨٠) وقال: حسن.\nوالحديث طرف من حديث \"أحب أهلى إِلَىَّ فاطمة\"، وليس عند البغوى والحاكم ذكر على.\n٦٦٤- أحبُّ الأديانِ إلى الله الحَنِيفِيَّةُ السَّمْحَةُ (أحمد، والبخارى فى الأدب، والبزار، والطبرانى عن ابن عباس. البزار عن عمر بن عبد العزيز عن أبيه عن جده)","vol":"1","page":415},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٣٦، رقم ٢١٠٧) قال الهيثمى (١/٦٠): رواه أحمد والطبرانى فى الكبير والأوسط والبزار، وفيه ابن إسحاق، وهو مدلس ولم يصرح بالسماع، وقال الحافظ فى الفتح (١/٩٤): وصله أحمد بن حنبل وغيره من طريق محمد بن إسحاق عن داود بن الحصين عن عكرمة عن ابن عباس، وإسناده حسن. وأخرجه البخارى فى الأدب (١/١٠٨، رقم ٢٨٧)، والبزار كما فى كشف الأستار (١/٥٨، رقم ٧٨)، والطبرانى (١١/٢٢٧، رقم ١١٥٧٢) . وأخرجه أيضًا: عبد بن حميد (ص ١٩٩، رقم ٥٦٩)، والبخارى معلقًا (١/٢٣) .\nحديث عمر بن عبد العزيز عن أبيه عن جده: أخرجه البزار كما فى كشف الأستار (١/٥٨، رقم ٧٧)، قال الهيثمى (١/٦٠): فيه عبد العزيز بن أبان كذاب وضاع. وأخرجه أيضًا: عبد الرزاق عن معمر بن راشد فى الجامع (١١/١٩٤، رقم ٢٠٣٠٤) عن عمر بن عبد العزيز عن أبيه بنحوه، ولم يقل عن جده.\nوللحديث أطراف أخرى منها: \"أفضل الإسلام\"، \"إن أحب الدين\".","vol":"1","page":416},{"text":"٦٦٥- أحب الأديان إلى الله الحنيفية السمحة فإذا رأيت أمتى لا يقولون للظالم أنت ظالم فقد تُوُدِّعَ منهم (الحاكم، وأبو النرسى فى الغرائب، وابن عساكر، وأبو موسى المدينى فى معرفة الصحابة عن جعفر بن لاهز بن قريط عن جده أبى أمه سليمان بن كثير بن أمية بن أسعد عن أبيه كثير عن أبيه أمية عن أبيه أسعد بن عبد الله بن مالك الخزاعى)\nأخرجه ابن عساكر من طريق الحاكم (٢٢/٣٥٦) .\nومن غريب الحديث: \"تُوُدِّعَ\": استريح منهم.\n٦٦٦- أحبُّ الأسماءِ إلى اللهِ عبدُ الله وعبدُ الرحمن (أبو داود، والترمذى، وابن ماجه، والحاكم عن ابن عمر)\nأخرجه أبو داود (٤/٢٨٧، رقم ٤٩٤٩)، والترمذى (٥/١٣٢، رقم ٢٨٣٣)، وقال: حسن غريب. وابن ماجه\n(٢/١٢٢٩، رقم ٣٧٢٨)، والحاكم (٤/٣٠٤، رقم ٧٧١٩)، وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: ابن أبى شيبة (٥/٢٦٣، رقم ٢٥٩١١)، والدارمى (٢/٣٨٠ رقم ٢٦٩٥) .","vol":"1","page":417},{"text":"وللحديث أطراف أخرى منها: \"إن أحب أسمائكم\"، \"تسموا بأسماء\".\n٦٦٧- أحب الأسماء إلى الله عبدُ الله وعبدُ الرحمن والحارثُ (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٥/١٦٣، رقم ٢٧٧٨) . قال الهيثمى (٨/٤٩): فيه إسماعيل بن مسلم المكى، وهو ضعيف. وأخرجه أيضًا: ابن عدى (١/٢٨٤، ترجمة ١٢٠ إسماعيل بن مسلم)، وقال: أحاديثه غير محفوظة.\n٦٦٨- أحب الأسماء إلى الله ما تُعُبِّدَ له وأصدقُ الأسماء همامٌ وحارثٌ (الطبرانى، وأبو بكر الشيرازى فى الألقاب عن ابن مسعود)\nأخرجه الطبرانى فى الكبير (١٠/٧٣، رقم ٩٩٩٢) . وأخرجه أيضًا: فى الأوسط (١/٢١٤، رقم ٦٩٤) . قال الهيثمى (٨/٥٠): فيه محمد بن محصن العكاشى، وهو متروك. وقال الحافظ فى الفتح (١٠/٥٧٠)، والعجلونى (١/٩٥)، والقارى فى الموضوعات الكبرى (ص ١١٨، رقم ٤٥٢): سنده ضعيف.\n٦٦٩- أحب الأعمال إلى الله أَدْوَمُها وإِنْ قَلَّ (البخارى، ومسلم عن عائشة)","vol":"1","page":418},{"text":"أخرجه البخارى (٥/٢٣٧٣، رقم ٦١٠٠)، ومسلم (١/٥٤١، رقم٧٨٣) . وأخرجه أيضًا: أحمد (٦/١٦٥، رقم ٢٥٣٥٦)، والبيهقى (٢/٤٨٥، رقم ٤٣٤٢) .\nوللحديث أطراف أخرى منها: \"أحب الأعمال إلى الله ما داوم\"، \"اكلفوا من العمل\"، \"خذوا من العمل\".\n٦٧٠- أحب الأعمال إلى الله أن تموتَ ولسانُك رَطْبٌ من ذِكْرِ الله (الطبرانى، وابن حبان، وابن السنى فى عمل يوم وليلة، والبيهقى فى شعب الإيمان عن معاذ بن جبل)\nأخرجه الطبرانى (٢٠/٩٣، رقم ١٨١)، وفى (٢٠/١٠٦، رقم ٢٠٨)، وفى (٢٠/١٠٧، رقم ٢١٢) قال الهيثمى","vol":"1","page":419},{"text":"(١٠/٧٤): رواه الطبرانى بأسانيد، وفى أحدها: خالد بن يزيد بن عبد الرحمن بن أبى مالك، ضعفه جماعة، وثقه أبو زرعة الدمشقى وغيره، وبقية رجاله ثقات، ورواه البزار، وإسناده حسن. وأخرجه ابن حبان (٣/٩٩، رقم ٨١٨)، وابن السنى (ص ١١، رقم ٢)، والبيهقى فى شعب الإيمان (١/٣٩٣، رقم ٥١٦) وأخرجه أيضًا: البخارى فى خلق أفعال العباد (١/٧٢)، والطبرانى فى الشاميين (١/١٢٢، رقم ١٩١) .\nوسيأتى الحديث فى مسند معاذ بن جبل.\n٦٧١- أحبُّ الأعمالِ إلى الله إيمانٌ بالله ثم صلةُ الرحمِ ثم الأمرُ بالمعروفِ والنهىُ عن المنكر وأبغضُ الأعمالِ إلى الله الإشراكُ بالله ثم قطيعةُ الرحم (أبو يعلى عن قتادة عن رجل من خثعم ورجاله ثقات سوى شيخ أبى يعلى فإنه مجهول)\nأخرجه أبو يعلى (١٢/٢٢٩، رقم ٦٨٣٩) . قال المنذرى (٣/٢٢٨): إسناده جيد. وقال الهيثمى (٨/١٥١): رجاله رجال الصحيح، غير نافع بن خالد الطاحى، وهو ثقة.","vol":"1","page":420},{"text":"٦٧٢- أحبُّ الأعمالِ إلى الله الحالُّ المُرْتَحِلُ الذى يضرب من أول القرآن إلى آخره ومن آخره إلى أوله كلما حلَّ ارتحلَ (الترمذى - غريب - ومحمد بن نصر، والطبرانى، وابن مردويه عن ابن عباس. الترمذى عن زرارة بن أوفى مرسلًا وقال: هذا أصح)\nحديث ابن عباس: أخرجه الترمذى (٥/١٩٧، رقم ٢٩٤٨)، وقال: غريب وإسناده ليس بالقوى. ومحمد بن نصر فى قيام رمضان كما فى مختصره للمقريزى (ص ١٤٣، رقم ٥٠)، والطبرانى (١٢/١٦٨، رقم ١٢٧٨٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٦٠) .\nحديث زرارة بن أوفى: أخرجه الترمذى (٥/١٩٧، عقب رقم ٢٩٤٨)، وقال: هذا عندى أصح من حديث نصر بن على عن الهيثم بن الربيع، يعنى حديث ابن عباس.\nوللحديث أطراف أخرى منها: \"أفضل الأعمال الحال\"، \"عليك بالحال\" كما سيأتى فى مسند ابن عباس.\nومن غريب الحديث \"الحال المرتحل\": هو الذى يَخْتِم القرآن بتلاوته ثم يفتَتِح التِّلَاوة من أوّله ولا يَفْصِل بينهما بزمان.","vol":"1","page":421},{"text":"٦٧٣- أحب الأعمال إلى الله الحُبُّ فى الله والبُغْضُ فى اللهِ (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٤٦، رقم ٢١٣٤١) . قال الهيثمى (١/٩٠): عند أبى داود طرف منه رواه أحمد وفيه رجل لم يسم.\nوللحديث أطراف أخرى منها: \"أفضل الأعمال الحب فى الله\".\n٦٧٤- أحبُّ الأعمال إلى الله الصلاةُ لوقتها ثم برُّ الوالدين ثم الجهادُ فى سبيل الله (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٤٢١، رقم ٣٩٩٨)، والبخارى (١/١٩٧، رقم ٥٠٤)، ومسلم (١/٨٩، رقم ٨٥)، والنسائى\n(١/٢٩٢، رقم ٦١٠)، وابن حبان (٤/٣٤١، رقم ١٤٧٧) . وأخرجه أيضًا: أبو يعلى (٩/١٨٨، رقم ٥٢٨٦)، والبغوى فى الجعديات (١/٨٤، رقم ٤٧٠)، والطبرانى (١٠/١٩، رقم ٩٨٠٥)، والبيهقى (٢/٢١٥، رقم ٢٩٨٤) .\nوللحديث أطراف أخرى منها: \"أفضل الأعمال\"، \"أفضل العمل\".","vol":"1","page":422},{"text":"٦٧٥- أحب الأعمال إلى الله بعد الفرائض إدخالُ السُّرُورِ على المسلم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٧١، رقم ١١٠٧٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٤٥، رقم ٧٩١١) . قال الهيثمى (٨/١٩٣): رواه الطبرانى فى الأوسط، وفيه إسماعيل بن عمرو البجلى، وثقه ابن حبان، وضعفه غيره. قال المناوى (١/١٦٧): قال الحافظ العراقى: سنده ضعيف.\n٦٧٦- أحبُّ الأعمالِ إلى الله تعجيلُ الصلاةِ لأول وقتها (الطبرانى عن أم فروة بنت أبى قحافة أخت أبى بكر)\nأخرجه الطبرانى (٢٥/٨٢، رقم ٢٠٨) . وأخرجه أيضًا: أحمد (٦/٣٧٥، رقم ٢٧١٤٩) .\nوللحديث أطراف أخرى منها: \"أفضل الأعمال\"، \"إن أحب الأعمال\".\n٦٧٧- أحبُّ الأعمال إلى الله حفظُ اللسانِ (البيهقى فى شعب الإيمان عن أبى جحيفة)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٤٥، رقم ٤٩٥٠) .","vol":"1","page":423},{"text":"٦٧٨- أحبُّ الأعمالِ إلى الله سُبْحَة الحديث وأبغض الأعمال إلى الله التحذيف قيل يا رسول الله وما سبحة الحديث قال يكون القوم يتحدثون والرجل يسبح قيل وما التحذيف قال القوم يكونون بخير فيسألهم الجارُ والصاحبُ فيقولون نحن بشرٍّ يَشْكُون (الطبرانى عن عصمة بن مالك)\nأخرجه الطبرانى (١٧/١٨٥، رقم ٤٩٦)، وقال الهيثمى (١٠/٨١): فيه الفضل بن المختار، وهو ضعيف. وأخرجه أيضًا: الديلمى (١/٣٦٧، رقم ١٤٧٨) .\nومن غريب الحديث: \"يسبح\": يصلى النافلة، \"التحذيف\": من الحذف، ومن معانيه القطع، فكأن هؤلاء الذين ينكرون فضل الله ونعمه، قطعوا كل خير ونعمة حصلت لهم من الله.\n٦٧٩- أحبُّ الأعمالِ إلى الله ما دَاومَ عليه صاحبُه وإن قلَّ (أحمد عن عائشة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٦/١٩٩، رقم ٢٥٦٧٣) . وأخرجه أيضًا: مسلم (٢/٨١١، رقم ٧٨٢) .\nوالحديث أصله فى الصحيحين بطرف: \"أحب الأعمال إلى الله أدومها\".","vol":"1","page":424},{"text":"٦٨٠- أحب الأعمال إلى الله من أطعم مسكينًا من جُوع أو دَفَعَ عنه مَغْرَمًا أو كَشَفَ عنه كَرْبًا (الطبرانى عن الحكم بن عمير)\nأخرجه الطبرانى (٣/٢١٨، رقم ٣١٨٧) . قال الهيثمى (٣/١١٦): فيه سليمان بن سلمة الخبائرى، وهو ضعيف.\nومن غريب الحديث: \"مغرمًا\": دَيْنًا بأداء، أو إبراء، أو إنظار إلى ميسرة، \"كربًا\": غمًّا أو شدة.\n٦٨١- أحبُّ البلادِ إلى الله مساجدُها وأبغضُ البلادِ إلى الله أسواقُها (مسلم، وابن حبان، وابن زنجويه عن أبى هريرة. أحمد، وأبو يعلى، والبزار، والحاكم عن جبير بن مطعم)\nحديث أبى هريرة: أخرجه مسلم (١/٤٦٤، رقم ٦٧١)، وابن حبان (٤/٤٧٧، رقم ١٦٠٠) . وأخرجه أيضًا: ابن خزيمة (٢/٢٦٩، رقم ١٢٩٣)، وأبو عوانة (١/٣٢٦، رقم ١١٥٥)، والبزار كما فى كشف الأستار (١/٢٠٦، رقم ٤٠٨)، والبيهقى (٣/٦٥، رقم ٤٧٦٣) .\nحديث جبير بن مطعم: أخرجه أحمد (٤/٨١، رقم ١٦٧٩٠)، والبزار (٨/٣٥٢، رقم ٣٤٣٠)، وأبو يعلى","vol":"1","page":425},{"text":"(١٣/٤٠٠، رقم ٧٤٠٣)، والحاكم (١/١٦٦، رقم ٣٠٣) . وسكت عنه الذهبى. وأخرجه أيضًا: الطبرانى (٢/١٢٨، رقم ١٥٤٥)، والخطيب فى الفقيه والمتفقه (٢/١٢٨) . قال الهيثمى (٢/٦): رواه البزار، وفيه عبد الله بن محمد بن عقيل، وهو مختلف فى الاحتجاج به، وله طريق من غير ذكر المساجد عند أحمد وأبى يعلى. وقال فى (٤/٧٦): رواه أحمد، وأبو يعلى، والطبرانى فى الكبير، والبزار عن جبير، ورجال أحمد وأبى يعلى والبزار رجال الصحيح، خلا عبد الله بن محمد بن عقيل، وهو حسن الحديث، وفيه كلام.\n٦٨٢- أحبُّ الجهادِ إلى الله كلمةُ حقٍّ تُقَالُ لإمامٍ جائرٍ (أحمد، والطبرانى، والبيهقى عن أبى أمامة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٥/٢٥١، رقم ٢٢٢١٢)، والطبرانى (٨/٢٨١، رقم ٨٠٨٠)، والبيهقى (١٠/٩١، رقم ١٩٩٧٢) .\nوللحديث أطراف أخرى منها: \"أفضل الجهاد\"، \"إن أفضل الجهاد\".\nومن غريب الحديث: \"جائر\": ظالم.","vol":"1","page":426},{"text":"٦٨٣- أحبُّ الحديثِ إِلَىَّ أصدقُه (أحمد، والبخارى عن المِسْوَرِ بن مَخْرَمة ومَرْوان)\nأخرجه أحمد (٤/٣٢٦، رقم ١٨٩٣٤)، والبخارى (٢/٨١٠، رقم ٢١٨٤) . وأخرجه أيضًا: أبو داود (٣/٦٢، رقم ٢٦٩٣)، والبيهقى (٦/٣٦٠، رقم ١٢٨٢٣) .\nومن غريب الحديث: \"هوازن\": هى قبيلة من قبائل العرب بالطائف، وأصلهم من اليمن.\n٦٨٤- أحب الصيام إلى الله صيام داود كان يصوم يومًا ويفطر يومًا وأحب الصلاة إلى الله صلاة داود كان ينام نصف الليل ويقوم ثلثه وينام سدسه (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عمرو)\nأخرجه أحمد (٢/١٦٠، رقم ٦٤٩١)، والبخارى (٣/١٢٥٧، رقم ٣٢٣٨)، ومسلم (٢/٨١٦، رقم ١١٥٩)، وأبو داود (٢/٣٢٧، رقم ٢٤٤٨)، والنسائى (٣/٢١٤، رقم ١٦٣٠)، وابن ماجه (١/٥٤٦، رقم ١٧١٢) . وأخرجه أيضًا: الحميدى (٢/٢٦٩، رقم ٥٨٩)، والدارمى (٢/٣٣، رقم ١٧٥٢)، والبزار (٦/٣٥٦، رقم ٢٣٦٤)، وابن خزيمة","vol":"1","page":427},{"text":"(٢/١٨١، رقم ١١٤٥)، وابن حبان (٦/٣٢٥، رقم ٢٥٩٠)، والبيهقى (٣/٣، رقم ٤٤٣٢)، والديلمى (١/٣٦٦، رقم ١٤٧٧) .\n٦٨٥- أحب الطعام إلى الله ما كَثُرَتْ عليه الأيدى (أبو يعلى، وابن حبان، وابن عدى، والطبرانى فى الكبير والأوسط، والبيهقى فى شعب الإيمان، والضياء عن جابر بن عبد الله)\nأخرجه أبو يعلى (٤/٣٩، رقم ٢٠٤٥)، وابن عدى (٥/٣٤٤ ترجمة ١٥٠٠ عبد المجيد بن عبد العزيز بن أبى رواد)، والطبرانى فى الأوسط (٧/٢١٧، رقم ٧٣١٧)، والبيهقى فى شعب الإيمان (٧/٩٨، رقم٩٦٢٠) . قال المنذرى (٣/٩٨)، والهيثمى (٥/٢١): فيه عبد المجيد بن أبى رواد، وهو ثقة، وفيه ضعف. وأخرجه أيضًا: الديلمى (١/٣٦٥، رقم ١٤٧٥) . وقال المناوى (١/١٧٢): قال الزين العراقى: إسناده حسن.\n٦٨٦- أحب العباد إلى الله أَنْفَعُهم لِعِيَاله (عبد الله بن أحمد فى زوائد الزهد عن الحسن مرسلًا)","vol":"1","page":428},{"text":"قال المناوى (١/١٧٤): مرسل، وإسناده ضعيف، لكن شواهده كثيرة. قال العجلونى (١/٥٤): رواه عبد الله بن الإمام أحمد فى زوائد الزهد عن الحسن مرسلًا.\nوللحديث أطراف أخرى منها: \"أحب الناس\".\n٦٨٧- أحب العباد إلى الله الأتقياءُ الأخفياءُ الذين إذا غابوا لم يُفْتَقَدُوا وإذا شَهِدُوا لم يُعْرَفُوا أولئك أئمةُ الهُدَى ومصابيحُ العلمِ (أبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم فى الحلية (١/١٥) .\nوللحديث أطراف أخرى منها: \"إن اليسير من الرياء شرك\"، \"إن أدنى الرياء شرك\"، \"الأنقياء الأخفياء\".\n٦٨٨- أحبُّ القولِ إِلَىَّ أَصْدَقُهُ (عبد الرزاق عن عروة بن الزبير مرسلا قاله رسول الله - ﷺ - لوفد هوازن) [ز]\nأخرجه عبد الرزاق (٥/٣٨١، رقم ٩٧٤١)\nوللحديث أطراف أخرى منها: \"أحب الحديث\"، وسيأتى فى مسند العباس.","vol":"1","page":429},{"text":"٦٨٩- أحب الكلام إلى الله أربع سبحان الله والحمد لله ولا إله إلا الله والله أكبر لا يضرك بأيهن بدأت لا تُسَمِّينَّ غلامَك يَسَارًا ولا رَبَاحًا ولا نَجَاحًا ولا أَفْلَح فإنك تقول أَثَمَّ هُوَ فلا يكونُ فيقولُ لا (ابن أبى شيبة، وأحمد،\nومسلم، وابن حبان، والطبرانى، وابن شاهين فى الترغيب فى الذكر عن سمرة بن جندب)\nأخرجه ابن أبى شيبة (٦/١٠٩، رقم ٢٩٨٦٨)، وأحمد (٥/١٠، رقم ٢٠١١٩)، ومسلم (٣/١٦٨٥، رقم ٢١٣٧)، وابن حبان (٣/١١٦، رقم ٨٣٥)، (١٣/١٥٠، رقم ٥٨٣٨)، والطبرانى (٧/١٨٧، رقم ٦٧٩١)، (٧/١٨٨، رقم ٦٧٩٣) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢١١، رقم ١٠٦٨١)، والبيهقى فى شعب الإيمان (١/٤٢٣، رقم ٦٠١) .\nومن غريب الحديث: \"أَثَمَّ هُوَ\" أهناك هو: أى المسمى بأحد هذه الأسماء المذكورة.","vol":"1","page":430},{"text":"٦٩٠- أحب الكلام إلى الله أن يقول العبدُ سبحانَ اللهِ وبِحَمْدِهِ (ابن أبى شيبة، وأحمد، ومسلم، والترمذى - حسن صحيح - عن أبى ذر)\nأخرجه ابن أبى شيبة (٧/١٦٩، رقم ٣٥٠٤٣) وأحمد (٥/١٦١، رقم ٢١٤٦٦) ومسلم (٤/٢٠٩٣، رقم ٢٧٣١) . وأخرجه أيضًا: البزار (٩/٣٨٣، رقم ٣٩٦٧)، والإسماعيلى فى معجمه (٣/٧٤٨) .\nوللحديث أطراف أخرى منها \"أحب الكلام إلى الله ما اصطفاه\"، \"ألا أخبرك بأحب الكلام\"، \"من أحب الكلام\".\n٦٩١- أحب الكلام إلى الله سبحان الله لا شريك له له الملك وله الحمد وهو على كل شىء قدير ولا حول ولا قوة إلا بالله سبحان الله وبحمده (البخارى فى الأدب عن أبى ذر)\nأخرجه البخارى فى الأدب (١/٢٢٢، رقم ٦٣٨) .\n٦٩٢- أحب الكلام إلى الله ما اصطفاه الله لملائكته سبحان ربى وبحمده سبحان ربى وبحمده سبحان ربى وبحمده (الترمذى - حسن صحيح - والحاكم، والبيهقى فى شعب الإيمان عن أبى ذر)","vol":"1","page":431},{"text":"أخرجه الترمذى (٥/٥٧٦، رقم ٣٥٩٣) وقال: حسن صحيح. والحاكم (١/٦٨٠، رقم ١٨٤٦) وقال: صحيح على شرط مسلم. ووافقه الذهبى. والبيهقى فى شعب الإيمان (١/٤٢٠، رقم ٥٩٢) .\n٦٩٣- أحبَّ اللهُ عَبْدًا سَمْحًا إذا باع وسَمْحًا إذا اشترى وسَمْحًا إذا قضى وسمحًا إذا اقتضى (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/٥٣٦، رقم ١١٢٥٣) . قال المناوى (١/١٧٥): فيه الواقدى، والكلام فيه\nمشهور، ومحمد بن الفرج فإن كان هو الأزرق فقد طعن الحاكم فى اعتقاده، وهشام بن سعد وقد قال أبو حاتم: لا يحتج به. وقال ابن معين: ضعيف لكن يكتب حديثه.\nوالحديث أصله عند البخارى بطرف: \"رحم الله\".\n٦٩٤- أحبُّ اللهوِ إلى اللهِ إجراءُ الخيلِ والرَّمْىِ (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٦/١٧٦، ترجمة ١٦٦٠ محمد بن الحارث بن زياد) . قال المناوى (١/١٧٣): إسناده ضعيف.","vol":"1","page":432},{"text":"٦٩٥- أحبُّ الناس إلى الله أنفعُهم للناس (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٦/١٣٩، رقم ٦٠٢٦) . وأخرجه أيضًا: الطبرانى فى الكبير (١٢/٤٥٣، رقم ١٣٦٤٦)، وفى الصغير (٢/١٠٦، رقم ٨٦١)، قال الهيثمى (٨/١٩١): فيه سكين بن سراج، وهو ضعيف.\n٦٩٦- أحبُّ الناسِ إلى الله أنفعُهم للناس وأحبُّ الأعمالِ إلى الله سُرُورٌ تُدْخِلُه على مسلم أو تَكْشِفُ عنه كُرْبَةً أو تَقْضِى عنه دَيْنًا أو تَطْرُدُ عنه جُوعًا ولأَنْ أمشىَ مع أخى المسلمِ فى حاجةٍ أحبُّ إِلَىَّ من أن أعتكفَ فى هذا المسجدِ شهرًا ومن كفَّ غضبَه سترَ اللهُ عورتَه ومن كَظَمَ غَيْظَه ولو شاء أن يُمْضِيَه أَمْضاه ملأ اللهُ قلبَه رِضًا يومَ القيامةِ ومن مشى مع أخيه المسلمِ فى حاجةٍ حتى تتهيأَ له أثبتَ اللهُ قدمَه يومَ تَزِلُّ الأقدامُ وإنَّ سُوءَ الخُلُق لَيُفْسِد العملَ كما يُفْسِدُ الخلُّ العسلَ (ابن أبى الدنيا فى قضاء الحوائج، والطبرانى فى","vol":"1","page":433},{"text":"الكبير والأوسط والصغير عن ابن عمر)\nأخرجه ابن أبى الدنيا فى كتاب قضاء الحوائج (ص ٤٧، رقم ٣٦) عن بعض أصحاب النبى - ﷺ -.\n٦٩٧- أحبُّ الناس إلى الله وأقربُهم منه مجلسًا يومَ القيامةِ إمامٌ عادلٌ وأبغضُ الناسِ إلى الله يومَ القيامةِ وأشدُّهم عذابًا إمامٌ جائرٌ (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٦/١٤، رقم ٧٣٦٦) .\nوللحديث أطراف أخرى منها: \"إن أحب الناس\".\n٦٩٨- أحبُّ الناسِ إِلَىَّ عائشةُ ومن الرجالِ أبوها (البخارى، ومسلم، والترمذى عن عمرو بن العاص. الترمذى - حسن صحيح غريب - وابن ماجه عن أنس)","vol":"1","page":434},{"text":"حديث عمرو بن العاص: أخرجه البخارى (٣/١٣٣٩، رقم ٣٤٦٢)، ومسلم (٤/١٨٥٦، رقم ٢٣٨٤)، والترمذى (٥/٧٠٦، رقم ٣٨٨٥)، وقال: حسن. وأخرجه أيضًا: أحمد (٤/٢٠٣، رقم ١٧٨٤٤)، والنسائى فى الكبرى (٥/٣٩، رقم ٨١١٧)، وعبد بن حميد (ص ١٢١، رقم ٢٩٥)، وأبو يعلى (١٣/٣٢٩، رقم ٧٣٤٥)، والطبرانى (٢٣/٤٤، رقم ١١٤)، وابن حبان (١٥/٣٢٦، رقم ٦٩٠٠)، والبيهقى (٦/٣٧٠، رقم ١٢٨٧٩) .\nحديث أنس: أخرجه الترمذى (٥/٧٠٧، رقم ٣٨٩٠)، وقال: حسن غريب، وابن ماجه (١/٣٨، رقم ١٠١) . وأخرجه أيضًا: الضياء (٥/٢٩٦، رقم ١٩٣٩) .\nوسيأتى الحديث فى مسانيد: أنس، وابن عباس، وابن عمر، وعمرو بن العاص.\n٦٩٩- أحبُّ بُيُوتكم إلى اللهِ بيتٌ فيه يتيمٌ مُكَرَّمٌ (البيهقى فى شعب الإيمان عن عمر)","vol":"1","page":435},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٤٧٢ رقم ١١٠٣٧) . وأخرجه أيضًا: ابن عدى (١/٣٤١ ترجمة ١٧١ إسحاق بن إبراهيم)، وأبو نعيم فى الحلية (٦/٣٣٧)، والقضاعى (٢/٢٢٩، رقم ١٢٤٩)، قال ابن أبى حاتم فى العلل (٢/١٧٦ رقم ٢٠٢١): هذا حديث منكر.\nوللحديث أطراف أخرى منها: \"إن أحب البيوت\"، \"خير بيوتكم\".\n٧٠٠- أحب شىء إلى الله الصلاةُ لوقتها ومن ترك الصلاة فلا دِيْنَ له والصلاةُ عِمَادُ الدِّينِ (البيهقى فى شعب الإيمان عن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٩، رقم ٢٨٠٧)، وقال: قال أبو عبد الله: عكرمة لم يسمع من عمر وأظنه أراد عن ابن عمر. قال العجلونى (٢/٣٩): رواه البيهقى فى شعب الإيمان بسند ضعيف.\nوسيأتى الحديث فى مسند عمر.\n٧٠١- أحب شىء إلى اللهِ الغُرَباءُ الفرارون بدينهم يبعثهم الله يوم القيامة مع عيسى ابن مريم (أبو نعيم فى الحلية عن ابن عمرو)","vol":"1","page":436},{"text":"أخرجه أبو نعيم فى الحلية (١/٢٥) . وأخرجه أيضًا: البيهقى فى الزهد (٢/١١٦ رقم ٢٠٤)، وأبو عمرو الدانى فى الفتن (٢/٤٣٠، رقم ١٦٠) .\nوسيأتى الحديث فى مسند عبد الله بن عمرو.\n٧٠٢- أحبُّ شىءٍ إلى اللهِ القراءُ الفارون بدينِهم (الديلمى) [كنوز الحقائق]\nوللحديث أطراف أخرى منها: \"أحب شىء إلى الله الغرباء\".\n٧٠٣- أحب عباد الله إلى الله أحسنُهم خُلُقًا (الطبرانى عن أسامة بن شريك)\nأخرجه الطبرانى (١/١٨١، رقم ٤٧١)، قال المنذرى (٣/٢٧٤): رواته محتج بهم فى الصحيح. وقال الهيثمى (٨/٢٤): رجاله رجال الصحيح. وأخرجه أيضًا: ابن حبان (٢/٢٣٦، رقم ٤٨٦)، والطبرانى فى الأوسط (٦/٢٦٨، رقم ٦٣٨٠)، والحاكم (٤/٤٤٣، رقم ٨٢١٤) وسكت عنه الذهبى.","vol":"1","page":437},{"text":"٧٠٤- أَحِبَّ فى الله وأَبْغِضْ فى الله ووَالِ فى الله وعَادِ فى الله فإنه لا تُنَالُ ولايةُ اللهِ إلا بذلك ولا يجدُ رجلٌ طعمَ الإيمانِ وإن كثُرتْ صلاتُه وصيامُه حتى يكون كذلك وصارت مُؤَاخاةَ الناس فى أمر الدنيا (الطبرانى عن مجاهد عن ابن عمر) [المناوى]\nأخرجه الطبرانى (١٢/٤١٧، رقم ١٣٥٣٧)، قال الهيثمى (١/٩٠): فيه ليث بن أبى سليم، والأكثر على ضعفه. وأخرجه أيضًا: أبو نعيم فى الحلية (١/٣١٢) .\nوسيأتى الحديث فى مسند ابن عباس.\n٧٠٥- أَحِبَّ للناسِ ما تُحِبُّ لِنَفْسِك (البخارى فى التاريخ، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن\nخالد بن عبد الله بن يزيد بن أسد القسرى عن أبيه عن جده)","vol":"1","page":438},{"text":"أخرجه البخارى فى التاريخ الكبير (٨/٣١٧)، والطبرانى (٢٢/٢٣٨، رقم ٦٢٥)، والحاكم (٤/١٨٦، رقم ٧٣١٣)، وقال: صحيح الإسناد. ووافقه الذهبى. وأبو يعلى (٢/٢١٣، رقم ٩١١) . وأخرجه أيضًا: عبد بن حميد (ص ١٦١، رقم ٤٣٤)، وابن سعد (٧/٤٢٨) .\nوللحديث أطراف أخرى منها: \"يا يزيد\".\n٧٠٦- أحبُّ من يَرِدُ عَلَىَّ حوضى إِلَىَّ قومُك (أحمد، والطبرانى قاله لخولة بنت حكيم) [المناوى]\nأخرجه أحمد (٦/٤٠٩، رقم ٢٧٣٥٦)، والطبرانى (٢٤/٢٣٣، رقم ٥٩٠)، قال الهيثمى (١٠/٣٦١): رجالهما رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٠٥، رقم ٣١٦٥٦)، وابن أبى عاصم فى السنة (٢/٣٢٤، رقم ٧٠٤) .","vol":"1","page":439},{"text":"٧٠٧- أَحْبِبْ حبيبك هَوْنًا ما عسى أن يكون بَغِيضَكَ يومًا ما وَأَبْغِضْ بَغِيضَكَ هَوْنًا ما عسى أن يكون حبيبك يومًا ما (الترمذى - غريب - وابن جرير، والبيهقى فى شعب الإيمان عن أبى هريرة. الطبرانى عن ابن عمرو. الطبرانى، وتمام عن ابن عمر. ابن جرير وصححه، وابن عدى، والدارقطنى فى الأفراد، وتمام، والبيهقى فى شعب الإيمان عن على. ابن أبى شيبة، والبخارى فى الأدب، والبيهقى فى شعب الإيمان، وابن جرير عن على موقوفًا قال الترمذى: وهو الصحيح)","vol":"1","page":440},{"text":"حديث أبى هريرة: أخرجه الترمذى (٤/٣٦٠، رقم ١٩٩٧)، وقال: غريب، وقد روى هذا الحديث عن على عن النبى - ﷺ -، والصحيح عن على موقوف. وأخرجه الطبرى فى تهذيب الآثار (مسند على ص ٢٨٥، رقم ٤٤٣)، والبيهقى فى شعب الإيمان (٥/٢٦٠، رقم ٦٥٩٥)، وقال: وهو وهم. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٥٧، رقم ٣٣٩٥)، وتمام (٢/٢٠٨، رقم ١٥٤٣)، والخطيب (١١/٤٢٧)، وابن المقرئ فى المعجم (ص ٢٨٦، رقم ٩٣٥)، وابن حبان فى الضعفاء (١/٣٥١، ترجمة ٤٥٥ سويد بن عمرو الكلبى)، وابن عدى (٢/٢٩٦، ترجمة ٤٤٦ الحسن بن دينار)، وابن الجوزى فى العلل (٢/٧٣٥، رقم ١٢٢٥)، وقال: لا يصح.\nحديث ابن عمرو: أخرجه الطبرانى (١٣/٧٠، رقم ١٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢١٤، رقم ٥١٢٠) . قال الهيثمى (٨/٨٨): فيه محمد بن كثير، وهو ضعيف.","vol":"1","page":441},{"text":"حديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٨٨)، قال الهيثمى (٨/٨٨): فيه جميل بن زيد، وهو ضعيف. وتمام (٢/٢٠٩، رقم ١٥٤٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢١٣، رقم ٥١١٩)، والقضاعى (١/٤٣٠، رقم ٧٣٩)، وذكره الرافعى (٣/١٨) .\nحديث على المرفوع: أخرجه الطبرى فى تهذيب الآثار (مسند على ص ٢٨٣، رقم ٤٣٨)، وابن عدى (٢/٢٩٦، ترجمة ٤٤٦ الحسن بن دينار)، والدارقطنى فى الأفراد (كما فى أطراف ابن طاهر ١/١٨٧، رقم ٢٥٤)، وتمام (٢/٢٠٦،\nرقم ١٥٣٩)، والبيهقى فى شعب الإيمان (٥/٢٦٠، رقم ٦٥٩٦) . وأخرجه أيضًا: الضياء (٢/٥٦، رقم ٤٣٦)، وأبو الشيخ فى الأمثال (ص ٦٨ رقم ١١٢) .","vol":"1","page":442},{"text":"حديث على الموقوف: أخرجه ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٧٦)، والبخارى فى الأدب (١/٤٤٧، رقم ١٣٢١)، والبيهقى فى شعب الإيمان (٥/٢٦٠، رقم ٦٥٩٣)، والطبرى فى تهذيب الآثار (مسند على ص ٢٨٤ رقم ٤٣٨) . قال الترمذى (٤/٣٦٠): الصحيح عن على موقوف. وقال ابن حبان فى الضعفاء بعد أن ذكر الحديث عن أبى هريرة (١/٣٥١): هذا الحديث ليس من حديث أبى هريرة، وإنما هو قول على بن أبى طالب فقط، ورفعه عن على خطأ فاحش.\nومن غريب الحديث: \"أحبب حبيبك هونًا ما\": أحببه حبًّا مقتصدًا لا إفراط ولا تفريط فيه. \"عسى أن يكون بغيضك يومًا ما\": أى ربما انقلبت المحبة بتغير الزمان بغضًا فلا تكون قد أسرفت فى حبه فتندم عليه إذا أبغضته.\n٧٠٨- احْبِسْ أَصْلَهَا وَسَبِّلْ ثَمَرَتَهَا (النسائى، وابن ماجه عن ابن عمر)","vol":"1","page":443},{"text":"أخرجه النسائى فى الكبرى (٤/٩٤، رقم ٦٤٣٠) وابن ماجه (٢/٨٠١ رقم ٢٣٩٧) . وأخرجه أيضًا: أحمد (٢/١٥٦، رقم ٦٤٦٠)، وابن خزيمة (٤/١١٩، رقم ٢٤٨٦)، وابن حبان (١١/٢٦٢، رقم ٤٨٩٩)، والدارقطنى (٤/١٨٧) .\nوسيأتى الحديث فى مسند عمر، ومسند ابن عمر.\nومن غريب الحديث: \"سبل ثمرتها\": اجعل ثمرتها فى سبيل الله.\n٧٠٩- احْبِسُوا صِبْيَانَكم حتى تذهب فَوْعةُ العشاءِ فإنها ساعةٌ تَخْتَرِقُ فيها الشياطين (أحمد، والحاكم عن جابر، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/٣٦٢ رقم ١٤٩٤١) والحاكم (٤/٣١٦ رقم ٧٧٦٣) وقال: صحيح على شرط مسلم ووافقه الذهبى.\nومن غريب الحديث: \"فوعة العشاء\": أول الظلمة، ومعناه: امنعوا صبيانكم من الخروج من البيت أول ظلمة الليل لأن مردة الشياطين تنتشر فيها.\n٧١٠- احْبِسُوا على المؤمنين ضَالَّتَهم العلمَ (الديلمى، وابن النجار عن أنس)","vol":"1","page":444},{"text":"أخرجه الديلمى (١/١/٢٠) كما فى الضعيفة للألبانى (٢/٢٢٤، رقم ٨٢١)، وقال: موضوع. وعزاه ابن عراق فى تنزيه الشريعة (١/٢٧٨) للديلمى وقال: فيه زياد بن أبى حسان، وبكر بن خنيس، وعمرو بن حكام، وكلهم متروكون. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١١) .\nوللحديث أطراف أخرى منها: \"العلم ضالة المؤمن\"، وسيأتى فى مسند أنس.\n٧١١- أَحبُّكم إلى اللهِ أحاسنُكم أخلاقًا المُوَطَّئون أَكْنافًا الذين يَأْلَفُون ويُؤْلَفون وإن أبغضَكم إلى اللهِ المَشَّاءون بالنميمة المُفَرِّقُون بين الإخوان المُلْتَمِسُون لهم العَثَرَاتِ (الخطيب عن أنس)\nأخرجه الخطيب (١/٣٨٢) .\nوللحديث أطراف أخرى منها: \"إن أحبكم\".\nومن غريب الحديث: \"أكنافًا\": معناه الذين جوانِبُهم سهلة يتمكَّن فيها من يُصاحِبُهم ولا يَتَأَذى.\n٧١٢- أَحَبُّكم إلى اللهِ أقلُّكم طُعْمًا وأخفُّكم بَدَنًا (الحاكم فى تاريخه، والديلمى عن ابن عباس)","vol":"1","page":445},{"text":"أخرجه الديلمى (١/١/٨٦) كما فى الضعيفة للألبانى (٤/٤٦١، رقم ١٩٩٨)، والمداوى للحافظ الغمارى (١/٢٠٥) من طريق الحاكم. قال المناوى (١/١٧٦): الحاكم فى تاريخه، ومن طريقه وعنه أورده الديلمى، وفيه أبو بكر بن عياش، قال الذهبى: ضعفه ابن نمير، وهو ثقة.\n٧١٣- أحبُّكم إِلَىَّ وأقربُكم منى مجلسًا يومَ القيامةِ أحاسنُكم أخلاقًا وأبغضُكم إِلَىَّ وأبعدُكم منى مجلسًا يومَ القيامةِ مساوئُكم أخلاقًا الثَّرثارون المُتَشَدِّقون المُتَفَيْهقون (البيهقى فى شعب الإيمان عن أبى ثعلبة الخشنى. ابن عساكر عن جابر)\nحديث أبى ثعلبة الخشنى: أخرجه البيهقى فى شعب الإيمان (٤/٢٥٠، رقم ٤٩٦٩) . وأخرجه أيضًا: أحمد (٤/١٩٤، رقم ١٧٧٧٨) .\nحديث جابر: أخرجه ابن عساكر (٣٧/٣٩٧) .\nوللحديث أطراف أخرى منها: \"إن أحبكم\"، \"إن من أحبكم\".","vol":"1","page":446},{"text":"ومن غريب الحديث: \"الثَّرثَارُون المُتَشدِّقون\": المُتَوَسِّعون فى الكلام من غير احتياطٍ واحترازٍ، \"المتفيهقون\": الذين يتوسعون فى الكلام ويفتحون به أفواههم.\n٧١٤- أَحِبُّوا العربَ لثلاثٍ لأنى عربى والقرآن عربى وكلام أهل الجنة عربى (العقيلى، والطبرانى فى الكبير والأوسط، والحاكم وتعقب، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن عباس، قال الذهبى فى مختصر المستدرك: أظنه موضوعًا. وقال العقيلى: منكر لا أصل له. وأورده ابن الجوزى فى الموضوعات)","vol":"1","page":447},{"text":"أخرجه العقيلى (٣/٣٤٨، ترجمة ١٣٨٠ العلاء بن عمرو)، وقال: منكر لا أصل له. وأخرجه الطبرانى (١١/١٨٥، رقم ١١٤٤١)، وفى الأوسط (٥/٣٦٩، رقم ٥٥٨٣) قال الهيثمى (١٠/٥٢): فيه العلاء بن عمرو الحنفى، وهو مجمع على ضعفه. والحاكم (٤/٩٧، رقم ٦٩٩٩)، وقال: صحيح وتعقبه الذهبى فقال: أظنه موضوعًا. والبيهقى فى شعب الإيمان (٢/٢٣٠، رقم ١٦١٠)، وابن عساكر (١٩/١١٥)، وابن الجوزى فى الموضوعات (٢/٢٩٢، رقم ٨٥٩) . قال ابن أبى حاتم فى العلل (٢/٣٧٥): سمعت أبى يقول: هذا حديث كذب.\n٧١٥- أَحِبُّوا العربَ وبقاءَهم فإنَّ بقاءَهم نورٌ فى الإسلام وإنَّ فناءَهم ظلمةٌ فى الإسلام (أبو الشيخ فى الثواب عن أبى هريرة)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٤/٢٧٣) . وأبو نعيم فى ذكر أخبار أصبهان (٢/٣٤٠) . قال العجلونى (١/٥٥): أخرجه أبو الشيخ بسند ضعيف.","vol":"1","page":448},{"text":"٧١٦- أَحِبُّوا الفقراءَ وجالسوهم وأَحِبَّ العربَ من قلبك ولْيَرُدَّك عن الناس ما تعلمُ من نفسك (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٣٦٨، رقم ٧٩٤٧)، وقال: صحيح الإسناد.\nومن غريب الحديث: \"وليردك\": ليمنعك عن احتقار الناس وازدرائهم وتتبع عيوبهم ما تعلم من نفسك من نقائصها.\n٧١٧- أَحِبُّوا الله لما يَغْذُوكُمْ به من نِعَمِهِ وَأَحِبُّونِى بحب الله وَأَحِبُّوا أهل بيتى بحبى (الترمذى - حسن غريب - والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الترمذى (٥/٦٦٤، رقم ٣٧٨٩)، وقال: حسن غريب. والطبرانى (١٠/٢٨١، رقم ١٠٦٦٤)، والحاكم","vol":"1","page":449},{"text":"(٣/١٦٢، رقم ٤٧١٦) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى فى شعب الإيمان (١/٣٦٦، رقم ٤٠٨) . وأخرجه أيضًا: عبد الله بن أحمد فى زاوئد فضائل الصحابة (٢/٩٨٦، رقم ١٩٥٢)، والبخارى فى التاريخ الكبير (١/١٨٣)، وأبو نعيم فى الحلية (٣/٢١١)، والخطيب (٤/١٥٩)، وذكره الرافعى فى التدوين (٣/٢٩٩) .\nومن غريب الحديث: \"يغذوكم\": يرزقكم.\n٧١٨- أَحِبُّوا المساكين وادْنُوا منهم إنْ تحبوهم يُحْبِبْكم اللهُ وإن تُدْنُوهم يُدْنِكم اللهُ وإن تَكْسُوهم يَكْسُكُم الله وإن تُطْعِمُوهم يُطْعِمْكُم الله جُودوا يَجُدِ اللهُ عليكم (الديلمى عن سلمان) .\n٧١٩- أَحِبُّوا المعروفَ وأهلَه فوالذى نفسى بيده إنَّ البركةَ والعافيةَ معهما (أبو الشيخ بن حيان فى الثواب عن أبى سعيد)\n٧٢٠- أَحِبُّوا بنى تميم (البزار عن أبى هريرة) [المناوى]","vol":"1","page":450},{"text":"أخرجه البزار كما فى مجمع الزوائد (١٠/٤٧) قال الهيثمى: فيه عبيدة بن عبد الرحمن ذكره ابن أبى حاتم، ولم يجرحه أحد، وبقية رجاله ثقات.\n٧٢١- أَحِبُّوا صُهَيْبًا حُبَّ الوالدةِ لولدها (الحاكم وتعقب، وابن عساكر عن صهيب)\nأخرجه الحاكم (٣/٤٥٣، رقم ٥٧١٠)، وقال الذهبى: إسناده واه، وابن عساكر (٢٤/٢٣٥) .\nوللحديث أطراف أخرى منها: \"من كان يؤمن بالله واليوم الآخر فليحب صهيبًا\".\n٧٢٢- أَحِبُّوا قُرَيْشًا فإنه من أَحَبَّهم أَحَبَّه اللهُ (الطبرانى، والبيهقى فى شعب الإيمان عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده)\nأخرجه الطبرانى (٦/١٢٣، رقم ٥٧٠٩)، قال الهيثمى (١٠/٢٧): فيه عبد المهيمن بن عباس بن سهل، وهو ضعيف. والبيهقى فى شعب الإيمان (٢/٢٣١، رقم ١٦١١) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦٤١، رقم ١٥٤١) .","vol":"1","page":451},{"text":"٧٢٣- احتاطوا لأهل الأموال فى الواطِئةِ والعاملة والنوائب وما وجب فى التمر من الحق (ابن عدى، والبيهقى عن جابر)\nأخرجه ابن عدى (٢/٤٤٦، ترجمة ٥٥٧ حرام بن عثمان)، والبيهقى (٤/١٢٤، رقم ٧٢٣٩) .\nومن غريب الحديث: \"الواطِئةُ\": هم المارَّةُ وأبناء السبيل، وقيل: الواطِئَةُ: هى سُقاطةُ التمر تقع فتُوطَأُ بالأَقْدام، فلا تدخلوها فى الخرص. \"العاملة\": العَوامِل من البَقَر: هى التى يُستقى عليها ويُحْرَث، وتُسْتَعْمل فى الأشغال. \"النوائب\": جمع نائبة وهى ما ينزل بالإنسان من الحوادث.\n٧٢٤- احتج آدم وموسى فحج آدم موسى (الخطيب عن أنس)\nأخرجه الخطيب (٤/٣٤٩) .","vol":"1","page":452},{"text":"٧٢٥- احْتَجَّ آدم وموسى فقال موسى أنت آدم الذى خلقك الله بيده ونَفَخَ فيك من رُوحِهِ وَأَسْجَدَ لك ملائكته وأسكنك جنتَه أخرجت الناس من الجنة بذنبك وأَشْقَيْتَهم قال يا موسى أنت الذى اصطفاك الله برسالاته وكلامه وأنزل عليك التوراة أَتَلُومُنِى على أمرٍ كتبه اللهُ عَلَىَّ قبل أن يخلقنى فَحَجَّ آدم موسى (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة. عبد بن حميد، وابن مردويه عن أبى سعيد. أبو بكر فى الغيلانيات، والخطيب عن أبى موسى. أحمد، والنسائى، وأبو يعلى، والطبرانى، والآجُرى فى الشريعة، والضياء عن جندب البجلى وغيره)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٦٤، رقم ٧٥٧٨)، والبخارى (٣/١٢٥١، رقم ٣٢٢٨)، ومسلم (٤/٢٠٤٣، رقم ٢٦٥٢)، وأبو داود (٤/٢٢٦، رقم ٤٧٠١)، والترمذى (٤/٤٤٤، رقم ٢١٣٤)، وقال: حسن صحيح غريب. وابن ماجه (١/٣١، رقم ٨٠) . وأخرجه أيضًا: ابن حبان (١٤/٥٥، رقم ٦١٧٩) .","vol":"1","page":453},{"text":"حديث أبى سعيد: أخرجه عبد بن حميد (ص٢٩٥، رقم ٩٤٩) . وأخرجه أيضًا: أبو يعلى (٢/٤١٤، رقم ١٢٠٤)، قال الهيثمى (٧/١٩١): رواه أبو يعلى والبزار مرفوعًا، ورجالهما رجال الصحيح.\nحديث أبى موسى: أخرجه أبو بكر الشافعى فى الغيلانيات (ص ٨٥، رقم ١٤٧)، والخطيب (٥/١٠٣) .\nحديث جندب: أخرجه النسائى فى الكبرى (٦/٣٩٤، رقم ١١٣١٨)، وأبو يعلى (٣/٩٠، رقم ١٥٢١)، والطبرانى\n(٢/١٦٠، رقم ١٦٦٣) . قال الهيثمى (٧/١٩١): رواه أبو يعلى، وأحمد بنحوه، والطبرانى، ورجالهم رجال الصحيح. وأخرجه الآجُرى فى الشريعة (١/٣٦٢، رقم ٣٩٢) . وأخرجه أيضًا: أحمد (٢/٤٦٤، رقم ٩٩٩١)، وابن أبى عاصم (١/٦٦، رقم ١٤٣) .\nوللحديث أطراف أخرى منها: \"إن موسى قال يا رب\"، \"لقى آدم موسى\"، ويأتى أيضًا: فى مسند عمر، ومسند ابن عمر، ومسند أبى هريرة.\nومن غريب الحديث: \"احتج\": طلب كل منهما الحجة من صاحبه على ما يقول. \"فحج\": غلبه بالحجة.","vol":"1","page":454},{"text":"٧٢٦- احتجبى من النارِ ولو بِشِقِّ تمرةٍ (الطبرانى عن عبد الله بن مخمر)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٥/١٠٢، رقم ٢٦٤٤)، وابن قانع (٢/١٢٩)، وأبو نعيم فى المعرفة من طريق الطبرانى (٤/١٧٨٧، رقم ٤٥٣٤) . قال الهيثمى (٣/١٠٦): فيه سعيد بن أبى مريم، وهو ضعيف لاختلاطه.\nوللحديث أطراف أخرى منها: \"اتقوا النار\"، \"اجعلوا بينكم\"، \"افتدوا النار\"، \"يا عائشة استترى\".\n٧٢٧- احْتَجَّتِ الْجَنَّةُ وَالنَّارُ فقالت الجنة يَدْخُلُنِى الضُّعَفَاءُ وَالْمَسَاكِينُ وقالت النار يَدْخُلُنِى الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ\nفقال الله للنار أَنْتِ عَذَابِى أَنْتَقِمُ بِكِ مِمَّنْ شِئْتُ وقال للجنة أَنْتِ رَحْمَتِى أَرْحَمُ بِكِ مَنْ شِئْتُ ولكل واحدة منكما ملؤها (مسلم، والترمذى - حسن صحيح - عن أبى هريرة. ابن جرير، وابن خزيمة، والضياء عن أنس. مسلم عن أبى سعيد)","vol":"1","page":455},{"text":"حديث أبى هريرة: أخرجه مسلم (٤/٢١٨٦، رقم ٢٨٤٦)، والترمذى (٤/٦٩٤، رقم ٢٥٦١)، وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٢٧٦، رقم ٧٧٠٤)، والبخارى فى الأدب (١/١٩٥، رقم ٥٥٤)، والنسائى فى الكبرى\n(٦/٤٦٨، رقم ١١٥٢٢)، وابن حبان (١٦/٥١٩، رقم ٧٤٧٧) .\nحديث أنس: أخرجه الطبرى فى تفسيره (٢٦/١٧١)، وابن خزيمة فى التوحيد (ص ٩٧)، والضياء (٧/٧٦، رقم ٢٤٨٦) .\nحديث أبى سعيد: أخرجه مسلم (٤/٢١٨٧ رقم ٢٨٤٧) . وأخرجه أيضًا: الدارقطنى فى الصفات (ص١٧، رقم ١٢)\nومن غريب الحديث: \"احتجت\": اختصمت.\n٧٢٨- احتجموا لخمس عشرة أو لسبع عشرة أو لتسع عشرة أو إحدى وعشرين لا يَتَبَيَّغْ بكم الدم فيقتلكم (البزار، والطبرانى، وأبو نعيم فى الطب عن ابن عباس، قال العراقى: سنده حسن موقوفًا)","vol":"1","page":456},{"text":"أخرجه البزار كما فى كشف الأستار (٣/٣٨٩، رقم ٣٠٢٣) قال الهيثمى (٥/٩٣): فيه ليث بن أبى سليم وهو ثقة، ولكنه مدلس. وأخرجه الطبرانى (١١/٧٠، رقم ١١٠٧٦) . وأخرجه أيضًا: الديلمى (١/٨٩، رقم ٢٨٤)، وحمزة بن يوسف السهمى فى تاريخ جرجان (١/٣٢٦)، والرافعى (٣/٢٤٦) .\nوللحديث أطراف أخرى منها: \"من أراد الحجامة فليتحر\".\nومن غريب الحديث: \"لا يتبيغ\": لا يثور ويهيج بكم الدم يغلبكم ويقهركم فيقتلكم.\n٧٢٩- احترسوا من الناس بسوء الظن (الطبرانى فى الأوسط، وابن عدى عن أنس وحسن)\nأخرجه الطبرانى فى الأوسط (١/١٨٩ رقم ٥٩٨) قال الهيثمى (٨/٨٩) فيه بقية بن الوليد وهو مدلس وبقية رجاله ثقات. وابن عدى (٦/٤٠١ ترجمة ١٨٨٦ معاوية بن يحيى أبو مطيع) وذهب الحافظ أحمد الغمارى فى المغير (ص ١١) إلى أنه موضوع","vol":"1","page":457},{"text":"ومن غريب الحديث: \"احترسوا من الناس\": من شرارهم، \"بسوء الظن\": تحفظوا منهم تحفظ، وقيل معناه: لا تثقوا بكل أحد فإنه أسلم لكم، ويدل عليه خبر ابن عساكر عن ابن عباس مرفوعًا: \"من حسن ظنه بالناس كثرت ندامته\" وسيأتى فى موضعه.\n٧٣٠- احتكار الطعام بمكة إلحاد (الطبرانى فى الأوسط عن ابن عمر، وفى سنده عبد الله بن المُؤَمَّل ضعيف)\nأخرجه الطبرانى فى الأوسط (٢/١٣٢، رقم ١٤٨٥)، قال الهيثمى (٤/١٠١): فيه عبد الله بن المؤمل، وثقه ابن حبان وغيره، وضعفه جماعة.\n٧٣١- احْتِكَارُ الطعام فى الحرم إِلْحَادٌ فيه (أبو داود عن يَعْلَى بْنَ أُمَيَّةَ)\nأخرجه أبو داود (٢/٢١٢، رقم ٢٠٢٠) .\nوسيأتى الحديث فى مسند عمر.\nومن غريب الحديث: \"احتكار الطعام\": احتباسه، ومعناه أن احتكار الطعام واحتباسه حتى يزيد ثمنه حرام فى سائر البلاد، واحتكاره بمكة أشد تحريمًا.","vol":"1","page":458},{"text":"٧٣٢- احْثُوا التُّرابَ فى وجوه المَدَّاحين (الطبرانى عن المقداد بن الأسود. ابن عدى، وأبو نعيم فى الحلية عن ابن عمر. الترمذى - غريب - وابن عدى عن أبى هريرة)\nحديث المقداد بن الأسود: أخرجه الطبرانى (٢٠/٢٣٩، رقم ٥٦٦) .\nحديث ابن عمر: أخرجه ابن عدى (٧/٨٤، ترجمة ٢٠٠٨ الوليد بن عباد)، وأبو نعيم فى الحلية (٦/٩٩) . وأخرجه أيضًا: الديلمى (١/١٠٦، رقم ٣٥٥)، وأورده العقيلى (٣/٤٥١ ترجمة ١٥٠٣ الفضل بن صالح) وقال: حديثه غير محفوظ.\nحديث أبى هريرة: أخرجه الترمذى (٤/٦٠٠، رقم ٢٣٩٤)، وقال: حديث غريب، وابن عدى (٣/٣٤٤، ترجمة ٧٩٤ سالم بن عبد الله الخياط) .\nوالحديث أصله عند مسلم بطرف: \"إذا رأيتم المداحين\".\n٧٣٣- احثوا فى أفواه المداحين التراب (ابن حبان عن ابن عمر. ابن عساكر عن عبادة بن الصامت. ابن ماجه عن المقداد بن عمرو بن الأسود)\nحديث ابن عمر: أخرجه ابن حبان (١٣/٨٢، رقم ٥٧٦٩) .","vol":"1","page":459},{"text":"حديث عبادة بن الصامت: أخرجه ابن عساكر (٢٦/١٩٦) .\nحديث المقداد بن عمرو بن الأسود: أخرجه ابن ماجه (٢/١٢٣٢، رقم ٣٧٤٢) .\nوللحديث أطراف أخرى منها: \"إذا رأيتم المداحين\".\n٧٣٤- احْجُجْ عن أَبِيكَ وَاعْتَمِرْ (أبو داود عن أَبِى رَزِينٍ)\nأخرجه أبو داود (٢/١٦٢، رقم ١٨١٠) .\nوللحديث أطراف أخرى منها: \"حج عن أبيك\".\n٧٣٥- أَحَجَجْتَ عن نَفْسِك قال لا قال احْجُجْ عن نفسك ثم احججْ عن شُبْرُمَة (أبو يعلى عن عائشة أن النبى - ﷺ - سمع رجلًا يلبى عن شُبْرُمَة فذكره. الطبرانى فى الأوسط عن جابر) [المناوى]\nحديث عائشة: أخرجه أبو يعلى (٨/٨٠، رقم ٤٦١١)، قال الهيثمى (٣/٢٨٣): فيه ابن أبى ليلى، وفيه كلام. وأخرجه أيضًا: الدارقطنى (٢/٢٧٠) .\nحديث جابر: أخرجه الطبرانى فى الأوسط (٦/١٨٢، رقم ٦١٣٠) . قال الهيثمى (٣/٢٨٣): فيه ثمامة بن عبيدة، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"حج عن نفسك\".","vol":"1","page":460},{"text":"٧٣٦- أَحَدُ أَبَوَى بَلْقِيس كان جِنِّيًّا (أبو الشيخ فى العظمة، وابن مردويه، وابن عساكر عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (٥/١٦٥٣، رقم ١٠٩٦)، وابن عساكر (٦٩/٦٧) . وأخرجه أيضًا: ابن عدى\n(٣/٣٦٩، ترجمة ٨٠٥ سعيد بن بشير) .\nوللحديث أطراف أخرى منها: \"كان أحد أبوى بلقيس جنيًّا\".\n٧٣٧- أَحِّدْ أَحِّدْ (أبو داود، والنسائى، وأبو يعلى، والحاكم، والضياء عن سعد بن أبى وقاص قال مر علىَّ النَّبِىُّ - ﷺ - وأنا أدعو بأصبعىَّ فقال … فذكره. الترمذى - حسن غريب - والنسائى، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nحديث سعد بن أبى وقاص: أخرجه أبو داود (٢/٨٠، رقم ١٤٩٩)، والنسائى (٣/٣٨، رقم ١٢٧٣)، وأبو يعلى\n(٢/١٢٣، رقم ٧٩٣)، والحاكم (١/٧١٩، رقم ١٩٦٦) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: البزار\n(٤/٦٩، رقم ١٢٣٦) .","vol":"1","page":461},{"text":"حديث أبى هريرة: أخرجه الترمذى (٥/٥٥٧، رقم ٣٥٥٧)، وقال: حسن صحيح غريب. والنسائى (٣/٣٨، رقم ١٢٧٢)، والحاكم (١/٧١٨، رقم ١٩٦٥)، وقال: صحيح الإسناد، والبيهقى فى شعب الإيمان (٢/٤٩، رقم ١١٣٤) . وأخرجه أيضًا: أحمد (٢/٤٢٠، رقم ٩٤٢٩)، والبزار (٤/٦٩، رقم ١٢٣٦) .\nوللحديث أطراف أخرى منها: \"أحد يا سعد\".\n٧٣٨- أُحُدٌ جبل يُحِبُّنَا وَنُحِبُّهُ (البخارى عن سهل بن سعد. الترمذى عن أنس. أحمد، والبغوى، والطبرانى، والضياء عن عقبة بن سويد بن عامر الأنصارى وما له غيره)\nحديث سهل بن سعد: أخرجه البخارى (٤/١٦١٠، رقم ٤١٦٠) .\nحديث أنس: أخرجه الترمذى (٥/٧٢١، رقم ٣٩٢٢)، وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"إن أحدًا\"، ويأتى أيضًا فى مسند أنس.\nحديث عقبة بن سويد: أخرجه أحمد (٣/٤٤٣، رقم ١٥٦٩٧)، والطبرانى (٧/٩٠، رقم ٦٤٦٧) . قال الهيثمى","vol":"1","page":462},{"text":"(٤/١٣): رواه أحمد، والطبرانى فى الكبير، وعقبة ذكره ابن أبى حاتم، ولم يذكر فيه جرحًا، وبقية رجاله رجال الصحيح. قال الحافظ فى الإصابة (٣/٢٣١، ترجمة ٣٦٢٠): رواه أحمد، والبخارى فى تاريخه، ورواه البغوى، وابن أبى عاصم، وابن\nشاهين، وأبو نعيم.\nومن غريب الحديث: \"يحبنا ونحبه\": نأنس به وترتاح نفوسنا لرؤيته.\n٧٣٩- أحد جبل يحبنا ونحبه فإذا جئتموه فكلوا من شجره ولو من عِضاهه (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٢/٢٥٥، رقم ١٩٠٥)، قال الهيثمى (٤/١٣): فيه كثير بن زيد، وثقه أحمد وغيره، وفيه كلام. وأخرجه أيضًا: عبد الرزاق (٩/٢٦٩، رقم ١٧١٧٢) .\nوللحديث أطراف منها: \"إن أحد جبل يحبنا ونحبه\".\nومن غريب الحديث: \"عِضاهه\": جمع عضة، وهى كل شجرة عظيمة ذات شوك.\n٧٤٠- أحد رُكْنٌ من أركان الجنة (أبو يعلى، والطبرانى عن سهل بن سعد وفى سنده عبد الله بن جعفر والد على بن المدينى ضعيف)","vol":"1","page":463},{"text":"أخرجه أبو يعلى (١٣/٥٠٨ رقم ٧٥١٦)، والطبرانى (٦/١٥١ رقم ٥٨١٣) . قال الهيثمى (٤/١٣): فيه عبد الله بن جعفر والد على بن المدينى، وهو ضعيف.\n٧٤١- أحد على ترعة من ترع الجنة وعَيْر على ركن من أركان النار (عبد الرزاق عن أبى ليلى)\nأخرجه عبد الرزاق (٩/٢٦٨، رقم ١٧١٧١) .\nومن غريب الحديث: \"ترعة\": الترعة: الروضة على المكان المرتفع.\n٧٤٢- أحد هذا جبل يحبنا ونحبه على باب من أبواب الجنة وهذا عَيْر يُبْغِضُنا ونُبْغِضُه وإنه على باب من أبواب النار (أحمد، والطبرانى فى الكبير والأوسط عن أبى عبس بن جبر)\nأخرجه الطبرانى فى الأوسط (٦/٣١٥، رقم ٦٥٠٥)، قال الهيثمى (٤/١٣): رواه البزار، والطبرانى فى الكبير، والأوسط، وفيه عبد المجيد بن أبى عبس، لينه أبو حاتم، وفيه من لم أعرفه. وأخرجه أيضًا: ابن قانع (٢/١٤٥)، والديلمى\n(٤/٣٣٥، رقم٦٩٧٠) .","vol":"1","page":464},{"text":"ومن غريب الحديث: \"عَيْر\": هو جبل مشهور فى المدينة بقرب ذى الحليفة وفوقه جبل آخر يسمى باسمه ويميز الأول بالوارد والثانى بالصادر.\n٧٤٣- أَحِّدْ يا سعدُ (أحمد عن أنس)\nأخرجه أحمد (٣/١٨٣، رقم ١٢٩٢٤) . قال الهيثمى (١٠/١٦٧): لم يسم تابعيه، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"أحد أحد\".\n٧٤٤- أَحِّدْ يا سعدُ بإحداهما باليمين (أبو يعلى عن أبى هريرة) [المناوى]\nأخرجه أبو يعلى (١٠/٤٢١، رقم ٦٠٣٣) . قال الهيثمى (١٠/١٦٨): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"أحد أحد\".\n٧٤٥- أَحْدِثْ لما حدث وضوءًا (الطبرانى فى الكبير والأوسط، والدارقطنى عن سلمان قال سال من أنفى دمٌ فسألت النبى - ﷺ - قال … فذكره)","vol":"1","page":465},{"text":"أخرجه الطبرانى (٦/٢٣٩، رقم ٦٠٩٩)، قال الهيثمى (١/٢٤٦): رواه الطبرانى فى الكبير والأوسط، وفيه عمرو بن خالد القرشى الواسطى، وهو كذاب. والدارقطنى (١/١٥٦) . وأخرجه أيضًا: ابن الجوزى فى التحقيق فى أحاديث الخلاف\n(١/١٨٩، رقم ١٩٨)، وقال: لا يصح.\n٧٤٦- أحدثكم حديثًا ثلاثًا أقسم عليهن ما نَقَصَ مالُ عبد من صدقة ولا ظُلِمَ عبدٌ بِمَظْلَمَةٍ فَصَبَر عليها إلا زاده الله بها عِزًّا ولا فَتَحَ عبدٌ بابَ مسألةٍ إلا فتح له باب فَقْرٍ (الطبرانى عن أبى كَبْشَة الأنمارى)\nأخرجه الطبرانى (٢٢/٣٤١، رقم ٨٥٥) .\nوالحديث أصله عند الترمذى بطرف: \"ثلاث أقسم عليهم\".\n٧٤٧- إِحْدَى عينيه يعنى الدجال كأنها زجاجةٌ خضراءُ وتعوذوا بالله من عذاب القبر (الطيالسى، وأحمد، وابن منيع، والرويانى، وابن حبان، والضياء عن أبى بن كعب)","vol":"1","page":466},{"text":"أخرجه الطيالسى (ص ٧٣، رقم ٥٤٤)، وأحمد (٥/١٢٣، رقم ٢١١٨٣) قال الهيثمى (٧/٣٣٧): رجاله ثقات. وابن منيع كما فى إتحاف الخيرة المهرة (١٠/٣٠٠، رقم ٩٩٩٠)، وابن حبان (١٥/٢٠٦، رقم ٦٧٩٥)، والضياء من طريق الرويانى (٣/٤٠٦، رقم ١٢٠٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٦٣) .\n٧٤٨- أحذركم الدجالين الثلاث قيل يا رسول الله قد أخبرتنا عن الدجال الأعور وعن أكذب الكذابين فمن الثالث قال رجل يخرج فى قوم أولهم مثبور وآخرهم مثبور عليهم اللعنة دائبة فى فتنة يقال لها الحارقة وهو الدجال الأطلس يأكل عباد الله بآل محمد وهو اليأس من سنته (ابن خزيمة، والحاكم وتعقب، والطبرانى عن العداء بن خالد)\nأخرجه ابن خزيمة كما فى إتحاف المهرة (١١/١١٣، رقم ١٣٧٨٢)، والحاكم (٤/٥٥٨، رقم ٨٥٦٥)، قال الذهبى: الحديث منكر بمرة. والطبرانى (١٨/١٤، رقم ١٨) . قال الهيثمى (٧/٣٣٤): فيه جماعة لم أعرفهم.","vol":"1","page":467},{"text":"ومن غريب الحديث: \"مثبور\": مخسور وخاسر، \"الأطلس\": الأسود والوسِخُ ٠وقيل: الأطْلَس: اللِّص.\n٧٤٩- أحذركم المسيحَ وأنذركموه وكلُّ نبىٍّ قد حذر قومه وهو فيكم أيتها الأمة وسأحكى لكم من نعته ما لم يحك الأنبياءُ قبلى لقومهم يكون قبل خروجه سُنُون خمسٌ جَدْبٌ حتى يهلك كلُّ ذى حافر قيل فبم يعيش المؤمنون قال بما تعيش به الملائكة ثم يخرج وهو أعور وليس الله بأعور بين عينيه كافر يقرؤه كل مؤمن كاتب وغير كاتب أكثر من يتبعه اليهود والنساء والأعراب يرون السماء تمطر وهى لا تمطر والأرض تنبت وهى لا تنبت ويقول للأعراب ما تبغون منى ألم أرسل السماء عليكم مدرارًا وأحيى لكم أنعامكم شاخصة ذراها خارجة خواصرها دارة ألبانها ويبعث معه الشياطين على صورة من قد مات من الآباء والإخوان والمعارف فيأتى أحدهم إلى أبيه وأخيه وذى رَحِمِه فيقول ألست فلانًا ألست تعرفنى هو ربك فاتَّبِعْه يعمر أربعين سنة السنة كالشهر والشهر كالجمعة والجمعة كاليوم","vol":"1","page":468},{"text":"واليوم كالساعة والساعة كاحتراق السعفة فى النار يرد كل منهل إلا المسجدين أبشروا فإن يخرجْ وأنا بين أَظْهُرِكُم فاللهُ كافيكم ورسولُه وإن يخرجْ بعدى فاللهُ خَلِيْفَتِى على كل مسلم (الطبرانى عن أسماء بنت يزيد)\nأخرجه الطبرانى (٢٤/١٦٩، رقم٤٣٠) قال الهيثمى (٧/٣٤٧): فيه شهر بن حوشب، ولا يحتمل مخالفته للأحاديث الصحيحة أنه يلبث فى الأرض أربعين يومًا وفى هذا أربعين سنة، وبقية رجاله ثقات. وأخرجه أيضًا: إسحاق بن راهويه\n(١/١٦٩، رقم ٩) .\nومن غريب الحديث: \"نعته\": صفته، \"ذى حافر\": يعنى الإبل والفرس وغير ذلك \"جدب\": الجدب: هو انقطاع المطر ويبس الأرض من الكلإ. \"كاتب وغير كاتب\": أى الذى يقرأ والذى لا يقرأ، \"السعفة\": هى الجريدة من النخل، \"يَرِدُ كلَّ مَنهَل\": المَنهَل مِن المِياه كل ما يَطَؤه الطَرِيق.","vol":"1","page":469},{"text":"٧٥٠- أحذركم سبعَ فِتَنٍ تكون بعدى فتنة تقبل من المدينة وفتنة بمكة وفتنة تقبل من اليمن وفتنة تقبل من الشام وفتنة تقبل من المشرق وفتنة من المغرب وفتنة من بطن الشام وهى فتنة السفيانى (نعيم بن حماد فى الفتن، والحاكم وتعقب عن ابن مسعود)\nأخرجه نعيم بن حماد (١/٥٥ رقم ٨٧)، والحاكم (٤/٥١٥ رقم ٨٤٤٧)، وقال الذهبى: هذا من أوابد نعيم بن حماد.\n٧٥١- أحذركم فتنة تقبل من المشرق ثم فتنة تقبل من المغرب (نعيم بن حماد فى الفتن عن ابن عباس وهو ضعيف)\nأخرجه نعيم بن حماد (١/٢٦٥، رقم ٧٥٩) . والحديث فيه يحيى بن سعيد العطار وهو ضعيف.\n٧٥٢- احذروا البَغْى فإنه ليس من عقوبة هى أَحْضَرُ من عقوبة البغى (ابن عدى، وابن النجار عن على)\nأخرجه ابن عدى (٦/١٣٨، ترجمة ١٦٤٠ محمد بن الفرات)، وقال: الضعف بين على ما يرويه.\nوللحديث أطراف أخرى منها: \"يا معشر المسلمين احذروا\"، ويأتى أيضًا فى مسند على بن أبى طالب.","vol":"1","page":470},{"text":"ومن غريب الحديث: \"البَغْى\": الظلم. \"أحضر\": أسرع وقوعًا من عقوبة البغى فإنه يعجل جزاؤه فى الدنيا سريعًا.\n٧٥٣- احذروا الدنيا فإنها أَسْحَرُ من هاروت وماروت (ابن أبى الدنيا فى ذم الدنيا، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٣٩، رقم ١٠٥٠٤) . قال المناوى (١/١٨٨): ضعيف لأن فيه هشام بن عمار، قال أبو حاتم: صدوق وقد تغير وكان كلما لقن يتلقن، وقال أبو داود: حدث بأرجح من أربعمائة حديث لا أصل لها.\nوللحديث أطراف أخرى منها: \"اتقوا الدنيا\".\nومن غريب الحديث: \"أسحر من هاروت وماروت\": أشد سحرًا منهما.\n٧٥٤- احذروا الدنيا فإنها خضراء حلوة (أحمد فى الزهد عن مصعب بن سعد مرسلًا، قال المناوى: وإسناده حسن)\nأخرجه أحمد فى الزهد (ص ١١، ١٢) طبعة العلمية.\n٧٥٥- احذروا الشهرتين الصوف والخز (أبو عبد الرحمن السلمى فى سنن الصوفية، والديلمى عن عائشة وضعف)","vol":"1","page":471},{"text":"أخرجه الديلمى (١/١/٢١) كما فى الضعيفة للألبانى (٤/٤٦١، رقم ١٩٩٩)، والمداوى للغمارى (١/٢٢٢)، من طريق أبى عبد الرحمن السلمى. قال المناوى (١/١٨٩): فيه أحمد بن الحسين الصفار كذبوه. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١١) .\nومن غريب الحديث: \"احذروا الشهرتين\": احذروا لبس ما يؤدى إلى الشهرة فى الطرفين، أى: طرفى التخشن وهو الصوف والتحسن وهو الحرير فإنه مذموم مكروه.\n٧٥٦- احذروا الشهوة الخَفِيَّة العالم يتعلم العلم يحب أن يجلس إليه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/٢١) كما فى الضعيفة للألبانى (٥/١٣، رقم ٢٠٠١)، والمداوى للغمارى (١/٢٢١) . قال المناوى (١/١٨٨): قال الحافظ فيه إبراهيم بن محمد الأسلمى متروك. والحديث موضوع كما قال الغمارى فى المغير (ص ١١) .","vol":"1","page":472},{"text":"٧٥٧- احذروا بيتًا يقال له الحمامُ قالوا ينفى الوسخ قال فاستتروا (البزار عن ابن عباس، والطبرانى إلا أنه قال: يذهب بالدرن وينفع المريض. البزار عن طاوس مرسلًا) [المناوى]\nحديث ابن عباس: أخرجه البزار كما فى مجمع الزوائد (١/٢٧٧) قال الهيثمى: رجاله عند البزار رجال الصحيح. والطبرانى (١١/٢٧، رقم ١٠٩٣٢) . وأخرجه أيضًا: البيهقى (٧/٣٠٩، رقم ١٤٥٨٢) .\nحديث طاوس المرسل: أخرجه البزار كما فى مجمع الزوائد (١/٢٧٧) قال الهيثمى: قال البزار: رواه الناس عن طاوس مرسلًا.\nوللحديث أطراف أخرى منها: \"اتقوا بيتًا\".\n٧٥٨- احذروا دعوة المسلم وفراسته فإنه ينظر بنور الله وينظر بتوفيق الله (أبو نعيم فى الحلية عن ثوبان)\nأخرجه أبو نعيم فى الحلية (٤/٨١) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٤١٩) .\nوللحديث أطراف أخرى منها: \"اتقوا فراسة المؤمن\"، \"احذروا فراسة المؤمن\".","vol":"1","page":473},{"text":"٧٥٩- احذروا زلة العالم فإن زلته تكبكبه فى النار (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/٢٠) كما فى الضعيفة للألبانى (٥/٨٦، رقم ٢٠٦٦)، والمداوى للغمارى (١/٢١٩) وقال: ضعيف. قال المناوى (١/١٨٧): ضعيف.\nوللحديث أطراف أخرى منها: \"اتقوا زلة العالم\".\nومن غريب الحديث: \"تكبكبه\": تقلبه على رأسه وترديه لوجهه فيها لما يترتب على زلته من المفاسد.\n٧٦٠- احذروا صُفْرَ الوجوه فإنه إن لم يكن من علة أو سهر فإنه من غِلٍّ فى قلوبهم للمسلمين (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/١/٢١) كما فى الضعيفة للألبانى (٥/٨٦، رقم ٢٠٦٦)، والمداوى للغمارى (١/٢٢٢) قال\nالألبانى: موضوع وأعله برجاء بن نوح البلخى. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١١)، والقارى فى الموضوعات الكبرى (ص ٥٠، رقم ١٥٤) .","vol":"1","page":474},{"text":"٧٦١- احذروا فِرَاسَةَ المؤمن فإنه ينظر بنور الله وينطق بتوفيق الله (ابن جرير عن ثوبان. [أبو نعيم فى الحلية عن أبى سعيد])\nحديث ثوبان: أخرجه ابن جرير فى تفسيره (١٤/٤٧) .\nحديث أبى سعيد: أخرجه أبو نعيم فى الحلية (١٠/٢٨١) .\nوللحديث أطراف أخرى منها: \"اتقوا فراسة\".\n٧٦٢- احذروا كل مُسْكِرٍ فإن كل مسكر حرام (الطبرانى فى الأوسط، وابن عساكر عن عبد الله بن بريدة عن أبيه)\nأخرجه ابن عساكر (٢٣/١٠٣) .\n٧٦٣- احذروا كل منافق عليم اللسان (أحمد، وأبو يعلى، والبزار عن عمر) [المناوى]\nأخرجه أحمد (١/٢٢، رقم ١٤٣)، والبزار (١/٤٣٤، رقم ٣٠٥) . قال الهيثمى (١/١٨٧): رواه البزار، وأحمد، وأبو يعلى، ورجاله موثقون.\nوللحديث أطراف أخرى منها: \"إن أخوف\".","vol":"1","page":475},{"text":"٧٦٤- احذروا هذا وأصحابَه على نسائكم قيل أفلا نقتله قال إنى نهيت عن قتل المصلين (الطبرانى فى الأوسط عن أبى سعيد قال أُتِىَ النبىُّ - ﷺ - بمخنث مخضوب اليدين والرجلين فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/١٩٤، رقم ٥٠٥٨)، قال الهيثمى (٦/٢٧٣): فيه الخصيب بن جحدر، وهو كذاب. وأخرجه أيضًا: محمد بن نصر فى الصلاة (٢/٩١٨، رقم ٩٦٤) .\nوللحديث أطراف أخرى منها: \"إنى نهيت\".\n٧٦٥- احرُثوا فإن الحرث مبارك وأكثروا فيه من الجماجم (أبو داود فى مراسيله عن على بن الحسين مرسلًا)\nأخرجه أبو داود فى مراسيله (١/٣٦٣، رقم ٥٤٠) .\nوللحديث أطراف أخرى منها: \"يا معشر قريش\"، ويأتى أيضًا فى مسند على.\nومن غريب الحديث: \"الحرث مبارك\": أى تهيئة الأرض للزراعة وإلقاء البذر فيها فيه خير كثير. \"الجماجم\": جمع جمجمة: وهى الخشبة التى تكون فى رَأسها الحديدة التى تحرث بها الأرض، تعلق عليه لدفع الطير أو العين.","vol":"1","page":476},{"text":"٧٦٦- أحرجُ اسم عند الله يوم القيامة رجلٌ يُسَمَّى مَلِكُ الأملاك (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٢٩٠، رقم ٤٩٦١) .\nوالحديث أصله عند البخارى ومسلم بأطراف منها: \"أخنع الأسماء\"، \"اشتد غضب الله\"، \"أغيظ رجل\".\n٧٦٧- أُحَرَّج مال الضعيفين اليتيم والمرأة (ابن حبان، والحاكم عن أبى هريرة) [ز]\nأخرجه ابن حبان (١٢/٣٧٦، رقم ٥٥٦٥) والحاكم (٤/١٤٢، رقم ٧١٦٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن مردويه (كما فى تفسير ابن كثير ١/٤٥٧) .\nومن غريب الحديث: \"أحرج\": أى أوصيكم اجتناب مالهما.\nوللحديث أطراف أخرى منها: \"إنى أحرج عليكم حق الضعيفين\"، \"اللهم إنى أحرم حق الضعيفين\".\n٧٦٨- أحسابُكم أخلاقُكم وأنسابُكم أعمالُكم (الديلمى) [كنوز الحقائق]\nوللحديث أطراف أخرى منها: \"شرف الدنيا\".","vol":"1","page":477},{"text":"٧٦٩- أحسن الطِّيَرَةِ الْفَأْلُ ولا تَرُدُّ مسلمًا فإذا رأى أحدكم من الطيرة ما يكره فليقل اللهم لا يأتى بالحسنات إلا أنت ولا يَدْفَعُ السيئاتِ إلا أنت ولا حول ولا قوة إلا بك (أبو داود، والبيهقى عن عروة بن عامر القرشى)\nأخرجه أبو داود (٤/١٨، رقم ٣٩١٩)، والبيهقى (٨/١٣٩، رقم ١٦٢٩٨) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣١٠، رقم ٢٦٣٩٢) . قال الحافظ فى الإصابة (٤/٤٩٠، ترجمة ٥٥٢٤ عروة بن عامر): رجاله ثقات.\nومن غريب الحديث: \"الفأل\": هى فيما يَسُرُّ ويَسُوء وفيما يَسُرُّ أكثر، والطِّيَرَة لا تكون إلا فيما يَسُوء، وربما اسْتعملت فيما يَسُر.\n٧٧٠- أحسن الناس صوتًا بالقرآن من إذا سمعتَ قراءتَه رأيتَ أنه يخشى اللهَ (البزار عن أبى الطفيل) [المناوى]","vol":"1","page":478},{"text":"٧٧١- أحسنُ الناس قراءةً الذى إذا قرأ رأيتَ أنه يخشى الله (العسكرى، وأبو موسى فى الصحابة عن خالد بن فضاء مرسلًا. الديلمى عن عائشة. الخطيب، وأبو نصر السجزى فى الإبانة عن ابن عمر. ابن نصر، والخطيب، وأبو نصر السجزى فى الإبانة، والبيهقى فى شعب الإيمان عن ابن عباس)\nحديث خالد بن فضاء: عزاه الحافظ فى الإصابة (٢/٣٧٥، ترجمة ٢٣٦١) للعسكرى.\nحديث عائشة: قال المناوى (١/١٩٠): فيه يحيى بن عثمان بن صالح قال ابن أبى حاتم: تكلموا فيه وابن لهيعة فيه لين.\nحديث ابن عمر: أخرجه الخطيب (٣/٢٠٨) . وأخرجه أيضًا: عبد بن حميد (ص ٢٥٥، رقم ٨٠٢)، والرويانى\n(٢/٤١٠، رقم ١٤١٥)، والطبرانى فى الأوسط (٢/٣١١، رقم ٢٠٧٤)، قال الهيثمى (٧/١٧٠): فيه حميد بن حماد، وثقه ابن حبان وقال ربما أخطأ. وأخرجه أيضًا: محمد بن بن نصر فى قيام الليل كما فى مختصره للمقريزى (ص ٢٢٣، رقم ١٥٢) .","vol":"1","page":479},{"text":"حديث ابن عباس: أخرجه الخطيب (٣/٢٠٨)، والبيهقى فى شعب الإيمان (٢/٣٨٨، رقم ٢١٤٥) . قال المناوى\n(١/١٩٠): الحديث ضعيف، ولكن بتعدد طرقه يتقوى فيصير حسنًا.\n٧٧٢- أحسنُ الناسِ قراءةً من قرأ القرآنَ يتحزن به (الطبرانى، وأبو نصر فى الإبانة وحسنه عن ابن عباس)\nأخرجه الطبرانى (١١/٧، رقم ١٠٨٥٢)، قال الهيثمى (٧/١٧٠): فيه ابن لهيعة، وهو حسن الحديث، وفيه ضعف. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/١٩) .\nوللحديث أطراف أخرى منها: \"إن أحسن الناس\".\nومن غريب الحديث: \"يتحزن به\": أى يرقق به صوته لما أهمه من شأن القرآن.\n٧٧٣- أحسنُ الهدى هدى الأنبياءِ (الديلمى) [كنوز الحقائق] (الرافعى عن زيد بن خالد. ابن أبى شيبة، وهناد عن ابن مسعود موقوفًا) [ز]\nحديث زيد بن خالد: أخرجه الرافعى (٣/١٨٥) .\nحديث عبد الله بن مسعود: أخرجه ابن أبى شيبة (٧/١٠٦، رقم ٣٤٥٥٢)، وهناد (١/٢٨٦، رقم ٤٩٧) .","vol":"1","page":480},{"text":"٧٧٤- أحسنُ الهَدْىِ هَدْىُ محمدٍ وَشَرُّ الأُمُورِ مُحْدَثَاتُهَا وَكُلُّ بِدْعَةٍ ضَلَالَةٌ من مات وترك مالا فَلأَهْلِهِ ومن ترك دَيْنًا أَوْ ضَيَاعًا فَإِلَىَّ وَعَلَىَّ (ابن سعد عن جابر)\nأخرجه ابن سعد (١/٣٧٦) .\nوللحديث أطراف أخرى منها: \"أما بعد فإن أصدق الحديث كتاب الله\"، \"إن أفضل الحديث\".\nومن غريب الحديث: \"مُحْدَثَاتُهَا\": المُحْدَثاتِ مفردها: المُحْدَثة: وهى ما لم يكن معروفًا فى كتاب ولا سُنَّة،\nولا إجْماع. \"ضَيَاعًا\": الضياع: العيال. \"فَإِلَىَّ وَعَلَىَّ\": أى: إن ترك دينًا فعلىَّ سداده وإن ترك عيالًا ضممت نفقتهم إلىَّ.\n٧٧٥- أَحْسِنْ عِلاقَةَ سَوْطِك فإن الله جميلٌ يحبُّ الجمالَ (الطبرانى، وأبو نعيم فى المعرفة عن محمد بن قيس عن أبيه)\nأخرجه الطبرانى (١٨/٣٦٦، رقم ٩٣٦)، قال الهيثمى (٥/١٣٤): فيه من لم أعرفهم. وأبو نعيم فى المعرفة (٤/٢٣٣٠، رقم ٥٧٣٠) .","vol":"1","page":481},{"text":"وسيأتى الحديث من وجوه متعددة عند مسلم وغيره بطرف: \"إن الله جميل\".\nومن غريب الحديث: \"عِلاقَةَ سَوْطِك\": أى ما يُعَلَّق عليه السوط.\n٧٧٦- أحسنُ ما غيَّرتُم به الشيبَ الحِناءُ (أحمد عن أبى ذر) [كنوز الحقائق] (أبو يعلى عن ابن عباس. البزار عن أبى الطفيل. المحاملى عن بريدة) [ز]\nحديث أبى ذر: أخرجه أحمد (٥/١٥٠ رقم ٢١٣٧٥) وأخرجه أيضًا البيهقى فى شعب الإيمان (٥/٢١٢ رقم ٦٣٩٧) .\nحديث ابن عباس: أخرجه أبو يعلى فى مسنده (٥/١٠٣، رقم ٢٧١٣)، وفى معجمه (١/١١٧، رقم ١١٧) .\nحديث أبى الطفيل: أخرجه البزار (٧/٢٠٦، رقم ٢٧٧٧) قال الهيثمى (٥/١٦٠): فيه يحيى بن كثير أبو النضر، وهو ضعيف جدًّا، ولم يسمع من أبى الطفيل.\nحديث بريدة: أخرجه المحاملى فى أماليه (ص٢٦٥، رقم ٢٦١) .\nوللحديث أطراف أخرى منها: \"إن أحسن ما غيرتم\".","vol":"1","page":482},{"text":"٧٧٧- أَحْسِنا إليه فإنى رأيتُه يصلى (أبو يعلى عن أنس: أن النبى - ﷺ - أعطى عليًّا وفاطمة غلامًا وذكره)\nأخرجه أبو يعلى (٦/١١٣، رقم ٣٣٨٣) . قال الهيثمى (٤/٢٣٨): رجاله ثقات.\n٧٧٨- أَحْسَنَتِ الأَنْصَارُ تسَمُّوا بِاسْمِى وَلَا تَكَنَّوْا بِكُنْيَتِى فإنما بعثتُ قاسمًا أقسمُ بينكم (الحاكم عن جابر)\nأخرجه الحاكم (٤/٣٠٨، رقم ٧٧٣٥) وقال: صحيح على شرط الشيخين، ووافقه الذهبى. وأخرجه أيضًا: الطيالسى (ص ٢٣٩، رقم ١٧٣٠)، وأحمد (٣/٢٩٨، رقم ١٤٢١٩)، والبخارى (٣/١١٣٤، رقم ٢٩٤٧)، ومسلم\n(٣/١٦٨٣، رقم ٢١٣٣)، وابن سعد (١/١٠٧) .\nوللحديث أطراف أخرى منها: \"تسموا باسمى\".\n٧٧٩- أَحْسنوا إذا وُليتم واعفوا عما مَلَكْتُم (الخرائطى فى مكارم الأخلاق، والديلمى عن أبى سعيد)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ١٣٠، رقم ٣٧٤)، والديلمى (١/١، رقم ٢٥) كما فى الضعيفة للألبانى","vol":"1","page":483},{"text":"(٤/٣٥١، رقم ١٨٧٣)، والمداوى للغمارى (١/٢٢٨) وأخرجه أيضًا: القضاعى من طريق الخرائطى (١/٤١٣، رقم ٧١٢)\nومن غريب الحديث: \"إذا وُليتم\": يعنى أسندت إليكم إمارة أو نحوها.\n٧٨٠- أحسنوا إقامةَ الصفوفِ فى الصلاةِ وخيرُ صفوفِ القومِ فى الصلاة أَوَّلُها وشرُّها آخرُها وخيرُ صفوفِ النساءِ فى الصلاةِ آخرُها وشرُّها أولُها (أحمد، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٨٥، رقم ١٠٢٩٥)، قال المنذرى (١/١٨٩)، والهيثمى (٢/٨٩): رجاله رجال الصحيح. وابن حبان (٥/٥٥٢، رقم ٢١٧٩) .\nوالحديث أصله فى مسلم وغيره بطرف: \"خير صفوف\".\nومن غريب الحديث: \"أحسنوا إقامة الصفوف\": أى أتموها وسدوا الخلل فيها وسووها مع اعتدال القائمين على هيئة واحدة.\n٧٨١- أَحْسِنُوا إلى أصحابى ثم الذين يَلُونَهُمْ ثم الذين يَلُونَهُمْ (المخلص، وابن ناصر فى أماليه وصححه عن عمر)","vol":"1","page":484},{"text":"أخرجه أيضًا: أحمد (١/٢٦، رقم ١٧٧)، والنسائى فى الكبرى (٥/٣٨٧، رقم ٩٢١٩)، وابن حبان (١٥/١٢٢، رقم ٦٧٢٨)، وأبو يعلى (١/١٣٣، رقم ١٤٣)، والضياء (١/١٩١، رقم ٩٦) .\nوللحديث أطراف أخرى منها: \"أكرموا أصحابى\"، \"أوصيكم بأصحابى\".\n٧٨٢- أَحْسِنُوا إلى الماعز وامسحوا عنها الرِّغام فإنها من دواب الجنة ما من نبى إلا قد رَعَى قالوا وأنت قال وأنا قد رَعَيْتُ الغنم (البزار، والخطيب عن أبى هريرة)\nأخرجه البزار كما فى كشف الأستار ٢ (/١١٣، رقم ١٣٢٩)، قال الهيثمى (٤/٦٦): رواه البزار، وأعله بسعيد بن محمد، ولعله الوراق، فإن كان هو الوراق، فهو ضعيف. والخطيب (٩/١٤٥) .\nومن غريب الحديث: \"الرغام\": هو التراب.\n٧٨٣- أحسنوا إلى مُحْسِنِ الأنصار واعفوا عن مُسِيئِهم (الطبرانى عن سهل بن سعد وعبد الله بن جعفر معًا)\nأخرجه الطبرانى (٦/٢٠٨، رقم ٦٠٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٥٥، رقم ٨٣٥)، وابن حبان","vol":"1","page":485},{"text":"(١٦/٢٧٦، رقم ٧٢٨٧)، وأبو يعلى (١٣/٥٢٧، رقم ٧٥٣٢)، والرويانى (٢/٢٣٥، رقم ١١٢٠) جميعًا عن سهل. قال الهيثمى (١٠/٣٦): رواه أبو يعلى، والطبرانى فى الأوسط، والكبير، بأسانيد فى أحدها عبد الله بن مصعب، وفى الآخر عبد المهيمن بن عباس، وكلاهما ضعيف.\nوللحديث أطراف أخرى منها: \"احفظوا من محاسن الأنصار\"، \"اقبلوا من محسنهم\".\n٧٨٤- أحسنوا الأصواتَ بالقرآن (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١١٨، رقم ١٢٦٤٣)، قال الهيثمى (٧/١٧٠): رواه الطبرانى بإسنادين، وفى أحدهما عبد الله بن خراش، وثقه ابن حبان، وقال: ربما أخطأ. ووثقه البخارى وغيره، وبقية رجاله رجال الصحيح. وعزاه الألبانى فى الضعيفة\n(٤/٣٥٨، رقم ١٨٨١) للطبرانى، وقال: ضعيف جدًّا.","vol":"1","page":486},{"text":"٧٨٥- أحسنوا الكَفَن ولا تؤذوا موتاكم بعويلٍ ولا بتزكيةٍ ولا بتأخيرِ وصيةٍ ولا بقطيعةٍ وعجلوا قضاءَ دَيْنِه واعدلوا عن جيران السوء وإذا حَفَرْتُم فأَعْمِقُوا وأَوْسِعُوا (الديلمى عن أم سلمة)\nأخرجه الديلمى (١/٩٨، رقم ٣١٨) .\n٧٨٦- أحسنوا جِوَارَ نِعَمِ الله لا تُنَفِّرُوها فَقَلَّما زالتْ عن قومٍ فعادتْ إليهم (أبو يعلى، وابن عدى، والعسكرى عن أنس وفى سنده ضعيف)\nأخرجه ابن عدى (٥/١٦٣، ترجمة ١٣٢٣ عثمان بن مطر الشيبانى)، وقال: سائر أحاديثه فيها مناكير، والضعف بين على حديثه. والعسكرى كما فى الأجوبة المرضية للسخاوى (٢/٤٩٦) . وأخرجه أيضًا: أبو يعلى (٦/١٣١، رقم ٣٤٠٥)، قال الهيثمى (٨/١٩٥): فيه عثمان بن مطر، وهو ضعيف. والديلمى (١/٩٧، رقم ٣١٦) .\nومن غريب الحديث: \"لا تنفروها\": أى لا تبعدوها عنكم بفعل المعاصى فإنها تزيل النعم ولا تطردوها بترك الشكر.","vol":"1","page":487},{"text":"٧٨٧- أَحْسِنُوا صلاتكم فإنى أراكم خلفى كما أراكم قُدَّامِى (ابن عساكر عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٧٩، رقم ٨٩١٤) .\n٧٨٨- أَحْسِنُوا فإن غلبتم فكتاب الله وقدره ولا تدخلوا اللَّو فإن من أدخل اللَّو دخل عليه عمل الشيطان (الخطيب عن عمر، ورواه فى المتفق والمفترق بلفظ فمن أدخل اللو أدخل على نفسه عمل الشيطان وفيه إسحاق بن عبد الله بن أبى فروة متروك)\nأخرجه الخطيب (١٢/٢٥٥) وإسحاق بن أبى فروة ضعيف، انظر: الكامل لابن عدى (١/٣٢٦، ترجمة ١٥٤)، والميزان للذهبى (١/٣٤٤، ترجمة ٧٦٩) .\nومن غريب الحديث: \"اللو\": وهو الحرف: لو، فى مثل قولهم: لو أنى فعلت كذا لكان كذا وكذا، وعلى المسلم أن يقول إذا فاته شىء: قدر الله وما شاء فعل.\n٧٨٩- أحسنوا كَفَنَ موتاكم فإنهم يتباهون ويتزاورون بها فى قبورهم (الديلمى عن جابر)\nأخرجه الديلمى (١/٩٨، رقم٣١٧) .","vol":"1","page":488},{"text":"٧٩٠- أحسنوا لباسكم وأصلحوا رحالكم حتى تكونوا كأنكم شَامة فى الناس (الحاكم عن سهل ابن الحنظلية)\nأخرجه عند الحاكم (٤/٢٠٣، رقم٧٣٧١) .\nوللحديث أطراف أخرى منها: \"إنكم قادمون\".\nومن غريب الحديث: \"لباسكم\": ما تلبسونه من نحو إزار ورداء أو قميص وعمامة. \"شَامة\": هى أثر يغاير لونه لون البدن يسمى خالًا وأثرًا.\n٧٩١- أَحْسِنُوا يا أيها الناس برب العالمين الظنَّ فإن الرب عند ظن عبده به (ابن أبى الدنيا، وابن النجار عن أبى هريرة)\nأخرجه ابن أبى الدنيا فى كتاب حسن الظن بالله (ص ٦٦، رقم ٥٧)، وابن النجار (١/٢٩٥، ترجمة ١٧٣) .\nوللحديث أطراف أخرى منها: \"يا أيها الناس أحسنوا الظن برب العالمين\"، وسيأتى فى مسند أبى هريرة.\n٧٩٢- أحسنى جِوَارَ نِعَمِ الله فإنها قلما نفرت عن أهل بيت فكادت ترجع إليهم (البيهقى فى شعب الإيمان وضعفه الخطيب فى رواة مالك، وابن النجار عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٤/١٣٢، رقم ٤٥٥٧) .","vol":"1","page":489},{"text":"وللحديث أطراف أخرى منها: \"يا عائشة أحسنى)، \"يا عائشة أكرمى\".\n٧٩٣- احْشِدُوا فإنى سَأَقْرَأُ عليكم ثُلُثَ الْقُرْآنِ فقرأ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ [الإخلاص: ١] وقال ألا وإنها تَعْدِلُ ثلث القرآن (أحمد، ومسلم، والترمذى - حسن صحيح غريب - عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٩، رقم ٩٥٣١)، ومسلم (١/٥٥٧، رقم ٨١٢)، والترمذى (٥/١٦٨، رقم ٢٩٠٠)، وقال: حسن صحيح غريب. وأخرجه أيضًا: إسحاق بن راهويه (١/٢٥٥ رقم ٢٢١)، وأبو يعلى (١١/٤٠ رقم ٦١٨٠)، والبيهقى فى شعب الإيمان (٢/٥٠٤، رقم ٢٥٣٧) .\nومن غريب الحديث: \"احْشِدُوا\": اجتمعوا.\n٧٩٤- أُحْشَرُ أنا وأبو بكر وعمر يومَ القيامةِ هكذا وأخرج السبابةَ والوُسْطَى والبِنْصَر ونحن مُشْرِفُون على الناس (الحكيم عن ابن عمر)\nذكره الحكيم (١/٢٢٥) .\nومن غريب الحديث: \"مشرفون\": مطلعون عليهم من علو.","vol":"1","page":490},{"text":"٧٩٥- أُحْشَرُ يومَ القيامةِ بين أبى بكر وعمر حتى أقفَ بين الحرمين فيأتينى أهلُ المدينة وأهلُ مكة (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٤/١٩٠) . وأورده الذهبى فى الميزان (٤/٥٦، ترجمة ٤١٩٥ عبد الله بن إبراهيم الغفارى) وقال: هذا غير صحيح.\n٧٩٦- أَحْصُوا عدةَ شعبانَ لرمضانَ (الدارقطنى وضعفه عن رافع بن خديج)\nأخرجه الدارقطنى (٢/١٦٣)، وقال: فيه الواقدى ضعيف.\n٧٩٧- أَحْصُوا هِلَالَ شَعْبَانَ لِرَمَضَانَ (الترمذى وضعفه، وابن أبى عاصم فى كتاب الصوم، والطبرانى فى الأوسط، والحاكم، والبيهقى عن أبى هريرة وصححه ابن العربى أيضًا)\nأخرجه الترمذى (٣/٧١، رقم ٦٨٧) وقال: لا نعرفه إلا من حديث أبى معاوية. والطبرانى فى الأوسط (٨/١٥٢، رقم ٨٢٤٢)، والحاكم (١/٥٨٧، رقم ١٥٤٨)، وقال: صحيح على شرط مسلم، ووافقه الذهبى. والبيهقى (٤/٢٠٦، رقم ٧٧٢٩) . وصححه ابن العربى فى العارضة (ص ٣، رقم ٢٠٩) .","vol":"1","page":491},{"text":"ومن غريب الحديث: \"أحصوا\": عدوا. \"هلال شعبان\": أى أيامه. \"لرمضان\": أى لأجل التحرى فى صوم رمضان.\n٧٩٨- أحصوا هلال شعبان لرمضان ولا تخلطوا برمضان إلا أن يوافق ذلك صيامًا كان يصومه أحدُكم وصوموا لرؤيته وأفطروا لرؤيته فإن غُمَّ عليكم فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ يومًا فإنها ليست تغمى عليكم العدة (الدارقطنى، والبيهقى عن أبى هريرة)\nأخرجه الدارقطنى (٢/١٦٢)، والبيهقى (٤/٢٠٦، رقم ٧٧٣٠) .\nوللحديث أطراف أخرى منها: \"لا تقدموا شهر رمضان بصوم قبله بيوم ولا يومين\".\nومن غريب الحديث: \"ولا تخلطوا برمضان\": لا تخلطوا أول أيام رمضان بآخر يوم أو يومين من شعبان. \"غُمَّ عليكم\": حال بينكم وبينه غيم أو سحاب.\n٧٩٩- احْضُروا الجمعة وادنوا من الإمام فإن الرجل تكون له المنزلةُ فى الجنة فيتأخرُ عن الجمعة فيؤخرُ عنها (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٠٦، رقم ٦٨٥٤) .\nوللحديث أطراف أخرى منها: \"احضروا الذكر\"","vol":"1","page":492},{"text":"٨٠٠- احْضُروا الجمعة وادنوا من الإمام فإن الرجل لَيَتَخَلَّفُ عن الجمعةِ حتى إنه لَيَتَخَلَّفُ عن الجنة وإنه لمن أهلها\n(أحمد، والبيهقى، والضياء عن سمرة)\nأخرجه أحمد (٥/١٠، رقم ٢٠١٢٤)، والبيهقى (٣/٢٣٨، رقم ٥٧٢٤) . وأخرجه أيضًا: الطبرانى فى الصغير\n(١/٢١٦، رقم ٣٤٦)، قال الهيثمى (٢/١٧٧): فيه الحكم بن عبد الملك، وهو ضعيف. والبيهقى فى شعب الإيمان (٣/١٠٦، رقم ٣٠١٨)، والديلمى (١/١٠٧، رقم ٣٦١) .\n٨٠١- احْضُرُوا الذِّكْرَ وَادْنُوا من الإمام فإن الرجل لا يزال يتباعد حتى يُؤَخَّرَ فى الجنة وإن دخلها (أحمد، وأبو داود، والحاكم، والبيهقى عن سَمُرَةَ بْنِ جُنْدُبٍ)\nأخرجه أحمد (٥/١١، رقم ٢٠١٣٠)، وأبو داود (١/٢٨٩، رقم ١١٠٨)، والحاكم (١/٤٢٧، رقم ١٠٦٨)،\nوقال: صحيح على شرط مسلم، ووافقه الذهبى. والبيهقى (٣/٢٣٨، رقم ٥٧٢٢) .","vol":"1","page":493},{"text":"ومن غريب الحديث: \"احضروا الذكر\": أى الخطبة المشتملة على ذكر الله وتذكير الناس. (وادنوا): أى قربوا قدر ما أمكن من الإمام. (يؤخر): أى يؤخر مكانه ودرجته فى الجنة بقدر تأخره عن الإمام.\n٨٠٢- احْضُروا موتاكم ولَقِّنُوهم لا إله إلا الله وبشروهم بالجنة فإن الحليم من الرجال والنساء يَتَحَيَّر عند ذلك المَصْرَع وإن الشيطان أقربُ ما يكون من ابن آدم عند ذلك المصرع والذى نفسى بيده لَمُعَاينةُ مَلَكِ الموتِ أشدُّ من ألفِ ضَرْبَةٍ بالسيف والذى نفسى بيده لا تخرجُ نَفْسُ عبدٍ من الدنيا حتى يتألمَ كلُّ عِرْقٍ منه على حِيَاله (أبو نعيم فى الحلية عن واثلة)\nأخرجه أبو نعيم فى الحلية (٥/١٨٦) .\nوللحديث أطراف أخرى منها: \"لمعالجة ملك الموت أشد\"، \"معالجة ملك الموت أشد\".\nومن غريب الحديث: \"احْضُروا موتاكم\": أى كونوا معهم أثناء اشتداد سكرات الموت وخروج الروح، \"معاينة ملك الموت\": أى معالجته وهى مزاولته إخراج الروح من الجسد.","vol":"1","page":494},{"text":"٨٠٣- أَحْضِرُوه أمرَكم فإنه قوى أمين [أى معاوية] (البزار، والطبرانى عن عبد الله بن بسر) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٣٥٦)، والبزار (٨/٤٣٣، رقم ٣٥٠٧) . قال الهيثمى (٩/٣٥٦): رجالهما ثقات، وفى بعضهم خلاف، وشيخ البزار ثقة، وشيخ الطبرانى لم يوثقه إلا الذهبى فى الميزان، وليس فيه جرح مفسر، ومع ذلك فهو حديث منكر والله أعلم. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٦١، رقم ١١١٠) .\nوللحديث أطراف أخرى منها: \"أتانى جبريل فقال يا محمد استوص معاوية\".\n٨٠٤- احفروا وأعمقوا وأوسعوا وادفنوا الاثنين والثلاثة فى قبر واحد وقَدِّموا أكثرَهم قرآنًا (أحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، والبيهقى عن هشام بن عامر) [الفتح]","vol":"1","page":495},{"text":"أخرجه أحمد (٤/١٩، رقم ١٦٢٩٩)، وأبو داود (٣/٢١٤، رقم ٣٢١٥)، والترمذى (٤/٢١٣، رقم ١٧١٣)، وقال: حسن صحيح، والنسائى (٤/٨٣، رقم ٢٠١٥)، وابن ماجه (١/٤٩٧، رقم ١٥٦٠)، والبيهقى (٣/٤١٣، رقم ٦٥٤٤) . وأخرجه أيضًا: عبد الرزاق (٣/٥٠٨، رقم ٦٥٠١)، وابن أبى شيبة (٧/٣٧٢، رقم ٣٦٧٨٨)، وسعيد بن منصور فى كتاب السنن (٢/٢٦٥، رقم ٢٥٨٢)، وابن أبى عاصم فى الآحاد والمثانى (٤/١٦١، رقم ٢١٤٤)، وأبو يعلى\n(٣/١٢٧، رقم ١٥٥٨)، وابن قانع (٣/١٩٣)، والطبرانى (٢٢/١٧٢، رقم ٤٤٤) .\n٨٠٥- احفظْ عِفاصَها ووِكاءَها ثم عَرِّفْها سنةً (البخارى، ومسلم عن زيد بن خالد) [كنوز الحقائق]\nأخرجه البخارى (٢/٨٥٥، رقم ٢٢٩٥)، ومسلم (٣/١٣٤٩، رقم ١٧٢٢) .\nوللحديث أطراف أخرى منها: \"اعرف عفاصها ووكاءها\".\nومن غريب الحديث: \"عفاصها\": أى وعاءها الذى تحفظ فيه. \"وِكاءها\": الوكاء: ما يربط به الكيس وغيره.","vol":"1","page":496},{"text":"٨٠٦- احْفَظْ عَوْرَتَكَ إلا من زوجتك أو ما ملكت يَمِينُكَ قيل إذا كان القوم بعضهم فى بعض قال إن استطعت أن لا يَرَيَنَّهَا أحدٌ فلا يرينها قيل إذا كان أحدُنا خاليًا قال اللَّهُ أَحَقُّ أن يُسْتَحْيَا منه من الناس (عبد الرزاق، وأحمد، وأبو يعلى، وأبو داود، والترمذى - حسن - وابن ماجه، والحاكم، والبيهقى عن بَهْزِ بْنِ حَكِيمٍ عن أبيه عن جده)\nأخرجه عبد الرزاق (١/٢٨٧، رقم ١١٠٦)، وأحمد (٥/٣، رقم ٢٠٠٤٦)، وأبو داود (٤/٤٠، رقم ٤٠١٧)، والترمذى (٥/٩٧، رقم ٢٧٦٩) وقال: حديث حسن. وابن ماجه (١/٦١٨، رقم ١٩٢٠)، والحاكم (٤/١٩٩، رقم ٧٣٥٨) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (١/١٩٩، رقم ٩١٠) . وأخرجه أيضًا: الطبرانى (١٩/٤١٣، رقم ٩٩٢) .\nومن غريب الحديث: \"احفظ عورتك\": استرها كلها.\n٨٠٧- احفظ لسانَك (ابن عساكر عن مالك بن يخامر) [الفتح]","vol":"1","page":497},{"text":"٨٠٨- احفظ لسانك ثكلتك أمك معاذُ وهل يَكُبُّ الناسَ على وجوهِهِم إلا ألسنتُهم (الخرائطى فى مكارم الأخلاق عن الحسن مرسلًا) [الفتح]\nوللحديث أطراف أخرى منها: \"لقد سألتنى عن عظيم\".\n٨٠٩- احفظ ما بين لِحْيَيْك وما بين رجليك (أبو يعلى، وابن قانع، وابن منده، والعسكرى فى الأمثال، وابن\nعساكر، والضياء عن عقال بن شيبة بن عقال بن صَعْصَعَة بن ناجية المُجَاشعى عن أبيه عن جده عن أبيه صَعْصَعَة قال قلت يا رسول الله أوصنى قال فذكره)\nأخرجه أبو يعلى كما فى المطالب العالية (١٣/٥٠٥، رقم ٣٢٣٨)، وابن قانع (٢/١٠)، وابن عساكر (٤٠/٤٨٠)، والضياء (٨/١٦ قم ٦) .\nومن غريب الحديث: \"لَحييك\": هما العظمان اللذان عليهما الأسنان السفلى، والمراد اللسان، \"وما بين رجليك\": أى: فرجك.\n٨١٠- احفظ وُدَّ أبيك لا تقطعه فيطفئ الله نورك (البخارى فى الأدب، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"1","page":498},{"text":"أخرجه البخارى فى الأدب (١/٢٩، رقم ٤٠)، والطبرانى فى الأوسط (٨/٢٧٩، رقم ٨٦٣٣) قال الهيثمى (٨/١٤٧): إسناده حسن. والبيهقى فى شعب الإيمان (٦/٢٠٠ رقم ٧٨٩٨ مكرر) . قال المناوى (١/١٩٦) قال العراقى: إسناده جيد.\nومن غريب الحديث: \"ود\": بضم الواو أى محبته، وبكسرها أى صديقه، \"فيطفئ الله نورك\": يذهب بهاءك ويمسكه، والمعنى: احفظ محب أبيك بالإحسان سيما بعد موته ولا تهجره فيذهب الله نور إيمانك.\n٨١١- احفظ وِعَاءها وَوِكَاءهَا وَعَدَدَهَا فإن جاء أحدٌ يخبرك فادفعها وإلا فاستمتع بها (ابن حبان عن أُبَىِّ بْنِ كَعْبٍ)\nأخرجه ابن حبان (١١/٢٥٣، رقم ٤٨٩١) . وأخرجه أيضًا: البخارى (٢/٨٥٥ رقم ٢٢٩٤)، والطبرانى فى الأوسط (٢/٣٠١، رقم ٢٠٤٣) .\nوللحديث أطراف أخرى منها: \"اعلم عددها\"، وسيأتى فى مسند أبى بن كعب.","vol":"1","page":499},{"text":"ومن غريب الحديث: \"وِكَاءهَا\": الوِكاء: هو ما يُشَد به الكيس وغيره والمراد من حفظ الوعاء والوكاء والعدد، أن يحفظ ما تميز به اللقطة عن غيرها. \"يخبرك\": أى يخبرك بأوصافها.\n٨١٢- احفظوا اليتامى فى أموالهم لا تأكلها الزكاة (الشافعى، والطبرانى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أيضًا: الدارقطنى (٢/١١٠)، والديلمى (١/٨٤، رقم ٢٦٣)، وابن الجوزى فى التحقيق فى أحاديث الخلاف (٢/٣٠، رقم ٩٤٤) .\nوللحديث أطراف أخرى منها: \"اتجروا فى أموال اليتامى\".\n٨١٣- احفظوا من محاسن الأنصار وتجاوزوا عن مسيئهم (الطبرانى عن أبى سعد الأنصارى)\nأخرجه الطبرانى (٢٢/٣٠٦، رقم ٧٧٧) . قال الهيثمى (١٠/٣٦): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"أحسنوا إلى محسن الأنصار\"، \"اقبلوا من محسنهم\".","vol":"1","page":500},{"text":"٨١٤- احْفَظُونِى فى أصحابى ثم الذين يَلُونَهُمْ ثم الذين يَلُونَهُمْ ثم يَفْشُو الْكَذِبُ حتى يَشْهَدَ الرجلُ وما يُسْتَشْهَدُ ويَحْلِفُ وما يُسْتَحْلَفُ (ابن ماجه عن عمر)\nأخرجه ابن ماجه (٢/٧٩١، رقم ٢٣٦٣)، وقال البوصيرى (٣/٥٣): هذا إسناد رجاله ثقات. وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٨٩، رقم ٩٢٢٦)، والطبرانى فى الأوسط (٢/٣٠، رقم ١١٣٤) .\nومن غريب الحديث: (يفشو): أى يظهر وينتشر ويكثر، \"يَشْهَدَ الرجلُ وما يُسْتَشْهَدُ\": أى يدلى بشهادة من قِبل نفسه من غير أن تطلب منه \"ويَحْلِفُ وما يُسْتَحْلَفُ\": أى يحلف من غير أن يطلب منه الحلف.","vol":"2","page":1},{"text":"٨١٥- احفظونى فى أصحابى ثم الذين يلونهم ثم يظهر الكذب حتى يَشْهَدَ الرجلُ قبل أن يُسْتَشْهَدَ وحتى يَحْلِفَ قبل أن يُسْتَحْلَفَ ويبذل نفسه بخطب الزور فمن سره بُحْبُوحَةُ الجنة فَلْيَلْزَمْ الجماعةَ فإنَّ يدَ الله مع الجماعة وإن الشيطانَ مع الواحدِ وهو من الاثنين أبعد ولا يَخْلُوَنَّ رجلٌ بامرأةٍ فإنَّ ثالثَهما الشيطانُ ومن ساءته سيئتُه وسرته حسنتُه فهو مؤمنٌ (الطبرانى عن ابن عمر) [المناوى]\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٩٣ رقم ٧٢٤٩) . قال الهيثمى (٥/٢٢٥): فيه عبد الله بن إبراهيم بن عبد الله بن خالد المصيصى وهو متروك.\nومن غريب الحديث: \"بُحْبُوحة الجنة\": وسَطُها.\n٨١٦- احفظونى فى أصحابى فمن حَفِظَنِى فى أصحابى رافقنى ووَرَدَ عَلَىَّ حوضى ومن لم يحفظنى فيهم لم يَرِدْ عَلَىَّ حوضى ولم يَرَنِى إلا من بعيد (ابن عساكر عن ابن عمر وسنده حسن)\nأخرجه ابن عساكر (٢٣/٤٦٣) .","vol":"2","page":2},{"text":"وللحديث أطراف أخرى منها: \"من حفظنى فى أصحابى\".\n٨١٧- احفظونى فى أصحابى فمن حفظنى فيهم حفظه الله فى الدنيا والآخرة ومن لم يحفظنى فيهم تخلى الله عنه ومن تخلى الله عنه أوشك أن يأخذه (الطبرانى عن ابن عمر) [ز]\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٦) قال الهيثمى: فيه ضعفاء جدًّا، وقد وثقوا.\n٨١٨- احفظونى فى أصحابى فمن حفظنى فيهم كان عليه من الله حافظٌ ومن لم يحفظنى فيهم تخلى الله عنه ومن يتخلى الله عنه يوشك أن يأخذَه (الشيرازى فى الألقاب عن أبى سعيد)\nأورده العقيلى فى الضعفاء (٢/٣٢٤، ترجمة ٩١٣ عبد الرحمن بن أبى أمية) وقال: فى حديثه وهم. والحافظ فى اللسان (٣/٤٠٦ ترجمة رقم ١٦٠١ عبد الرحمن بن أبى أمية)، وقال: قال أبو حاتم: لا يعرف.","vol":"2","page":3},{"text":"٨١٩- احْفَظُونِى فى أصحابى وأصهارى فمن حفظنى فيهم حَفِظَه اللهُ فى الدنيا والآخرة ومن لم يحفظنى فيهم تخلى الله عنه ومن تخلى الله عنه أوشك أن يأخذه (الطبرانى، والبغوى، وأبو نعيم فى المعرفة، وابن عساكر عن عياض الأنصارى)\nأخرجه الطبرانى (١٧/٣٦٩، رقم ١٠١٢)، قال الهيثمى (١٠/١٦): فيه ضعفاء جدًّا، وقد وثقوا. وأبو نعيم فى المعرفة (٤/٢١٨٦، رقم ٥٤٣٩)، وابن عساكر (٥٩/١٠٤)، وقال: رواه البغوى. وأورده الحافظ فى الإصابة (٤/٧٥٩) وعزاه للطبرانى، وابن منده، وقال: سنده ضعيف.\n\nوللحديث أطراف أخرى منها: \"احفظونى فى أصحابى\".\n٨٢٠- احْفَظُونِى فى العباس فإنه بقية آبائى (الطبرانى فى الأوسط، والصغير، وابن عساكر عن الحسن بن على)\nأخرجه الطبرانى فى الأوسط (٤/٢٨٢، رقم ٤٢٠٩)، وفى الصغير (١/٣٤٤، رقم ٥٧٢)، وابن عساكر (٢٦/٣١٤) . قال الهيثمى (٩/٢٦٩): فيه جماعة لم أعرفهم.\nوللحديث أطراف أخرى منها: \"لا تؤذونى فى العباس\".","vol":"2","page":4},{"text":"٨٢١- احْفَظُونِى فى العباس فإنه بقية آبائى وإن عم الرجل صِنْوُ أبيه (ابن أبى شيبة عن مجاهد مرسلًا صحيح الإسناد. الخطيب، وابن عساكر عن عبد المطلب بن ربيعة بن الحارث بن عبد المطلب)\nحديث مجاهد المرسل: أخرجه ابن أبى شيبة (٦/٣٨٢، رقم ٣٢٢١٢) .\nحديث عبد المطلب بن ربيعة: أخرجه الخطيب (١٠/٦٨)، وابن عساكر (٢٦/٣٠١) .\nومن غريب الحديث: \"الصِّنْوُ\": المِثْل، يُريدُ: أن أصلَ العباس وأصلَ أبى واحدٌ، وهو مثلُ أبى.\n٨٢٢- احْفَظُونِى فى العباس فإنه عمى وصِنْوُ أبى (ابن عدى، وابن عساكر عن على)\nأخرجه ابن عدى (٢/٣٥٦، ترجمة ٤٨٨ حسين بن عبد الله بن ضميرة) وقال: ضعيف منكر الحديث، وضعفه بين على حديثه، وابن عساكر (٢٦/٣١٣) . قال المناوى (١/٥٠٣): إسناده ضعيف.\nوللحديث أطراف أخرى منها: \"استوصوا بالعباس خيرا\"، \"استوصوا بعمى العباس خيرا\".","vol":"2","page":5},{"text":"٨٢٣- احْفَظُونِى فى عمى العباس فإن عم الرجل صِنْوُ أبيه (ابن عساكر عن عبد الله بن أبى بكر بلاغًا)\nأخرجه ابن عساكر (٢٦/٣١٩) .\n٨٢٤- احْفَظُونِى فى هذا الحَىِّ من الأنصار فإنهم كَرِشى الذى آكل فيها وعَيْبَتِى اقبلوا من محسنهم وتجاوزوا عن مسيئهم (الطبرانى عن زيد بن سعد عن أبيه) [المناوى]\nأخرجه الطبرانى (٦/٣٣، رقم ٥٤٢٥)، قال الهيثمى (١٠/٣٦): فيه زيد بن سعد بن زيد الأشهلى لم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٣/٣٣٣، رقم ١٧١٨) .\nوللحديث أطراف أخرى منها: \"أيها الناس احفظونى\".\nومن غريب الحديث: \"كَرِشى وعَيْبَتِى\": أى أنهم بطانَته وموضع سِرِّه وأمانَتِه والذين يَعْتَمد عليهم فى أموره.\n٨٢٥- أَحْفِهِما جميعًا أو اِنْعَلْهُما جميعًا وإذا لَبِسْتَ فابدأ باليُمْنَى وإذا خلعتَ فابدأ باليُسْرَى (ابن حبان عن أبى هريرة)","vol":"2","page":6},{"text":"أخرجه ابن حبان (١٢/٢٧٥، رقم ٥٤٦١) . وأخرجه أيضًا: أحمد (٢/٤٠٩، رقم ٩٢٩٥)، وإسحاق بن راهويه\n(١/١٤٢، رقم ٧٣) .\nوالحديث أصله عند البخارى ومسلم وغيرهما بطرف: \"إذا انتعل أحدكم\".\nومن غريب الحديث: \"أحفهما جميعًا أو انعلهما جميعًا\": يقصد النعلين أو غيرهما من ملبوس القدمين، إما أن يخلعهما معًا أو يلبسهما معًا، ولا يقتصر على لبس واحدة فقط.\n٨٢٦- أَحْفُوا الشواربَ وأعْفُوا اللِّحَى (أحمد، ومسلم، والترمذى، والنسائى عن ابن عمر. الطبرانى، وابن عدى عن أبى هريرة)\nحديث ابن عمر: أخرجه أحمد (٢/١٦، رقم ٤٦٥٤)، ومسلم (١/٢٢٢، رقم ٢٥٩)، والترمذى (٥/٩٥،\nرقم ٢٧٦٣) وقال: صحيح. والنسائى (١/١٦، رقم ١٥) . وأخرجه أيضًا: أبو عوانة (١/١٦١، رقم ٤٦٦) .","vol":"2","page":7},{"text":"حديث أبى هريرة: أخرجه ابن عدى (٥/٣٩ ترجمة ١٢٠٩ عمر بن أبى سلمة)، وقال بعد أن ذكر الحديث وغيره: كل هذه الأحاديث لا بأس بها. وعمر بن أبى سلمة متماسك الحديث لا بأس به. وأخرجه أيضًا: أبو عوانة (١/١٦١،\nرقم ٤٦٥)، والطبرانى فى الصغير (٢/٧٥، رقم ٨٠٧) .\nوللحديث أطراف أخرى منها: \"أنهكوا الشوارب وأعفوا اللحى\"، \"خالفوا المشركين حفوا الشوارب\"، \"جزوا الشوارب\".\nومن غريب الحديث: \"أحْفُوا الشواربَ\": استقصوا فى الأخذ منها (وأعْفُوا اللِّحَى) أى: وفروها.\n٨٢٧- أَحْفُوا الشواربَ وأعْفُوا اللِحَى وانتفوا الشعر الذى فى الأنوف (ابن عدى، والبيهقى فى شعب الإيمان عن\nعمرو بن شعيب عن أبيه عن جده)","vol":"2","page":8},{"text":"أخرجه ابن عدى (٢/٣٩٢، ترجمة ٥١٤ حفص بن واقد) وقال بعد أن ذكر له عدة أحاديث منها هذا الحديث: هذه الأحاديث أنكر ما رأيت لحفص بن واقد، وليس له من الأحاديث إلا شىء يسير. والبيهقى فى شعب الإيمان (٣/٢٤، رقم ٢٧٦٤)، وقال: غريب وفى ثبوته نظر.\n٨٢٨- أَحْفُوا الشوارب وأعفوا اللحى ولا تَشَبَّهُوا باليهود (الطحاوى عن أنس)\nأخرجه الطحاوى (٤/٢٣٠) . قال العجلونى (١/٥٩): رواه الطحاوى عن أنس بسند ضعيف.\n٨٢٩- أحقُّ ما صليتم على أطفالكم (الطحاوى، والبيهقى عن البراء)\nأخرجه الطحاوى (١/٥٠٨)، والبيهقى (٤/٩، رقم ٦٥٧٨) . وأخرجه أيضًا: البخارى فى الكنى (١/١٠)، وابن أبى حاتم فى الجرح والتعديل (٩/٣٣٩ ترجمة ١٥٠٠) . قال المناوى (١/١٩٩): قال الذهبى فى المهذب: فيه ليث بن أبى سليم، وهو لين، وعاصم لا يعرف.\nومن غريب الحديث: \"أحق ما صليتم على أطفالكم\": أى من أوجب شىء صليتموه الصلاة على من مات من أولادكم قبل البلوغ.","vol":"2","page":9},{"text":"٨٣٠- أُحِلَّ الذهبُ والحريرُ لإناث أمتى وحُرِّم على ذُكُورِها (أحمد، والنسائى، وابن جرير فى تهذيبه، والطبرانى، والبيهقى عن أبى موسى. الخطيب فى المتفق والمفترق عن زيد بن أرقم. ابن جرير فيه عن عمر)\nحديث أبى موسى: أخرجه أحمد (٤/٣٩٢، رقم ١٩٥٢١)، والنسائى (٨/١٦١، رقم ٥١٤٨)، والبيهقى (٢/٤٢٥، رقم ٤٠٢٠) وأخرجه أيضًا: الطيالسى (ص ٦٩، رقم ٥٠٦)، وعبد الرزاق عن معمر فى الجامع (١١/٦٨، رقم ١٩٩٣٠)، وابن شاهين فى ناسخ الحديث ومنسوخه (١/٤٤٦، رقم٥٩٠) .\nوللحديث أطراف أخرى منها: \"حرم لباس الحرير\"، \"الذهب والحرير\"، \"الحرير والذهب حرام على ذكور أمتى\".\n٨٣١- أَحَلَّ اللهُ من النساء ثلاثةً نكاح بموارثة ونكاح بغير موارثة وملك اليمين (الطبرانى فى الأوسط عن جابر) [المناوى]","vol":"2","page":10},{"text":"أخرجه الطبرانى فى الأوسط (٨/٩٩، رقم ٨٠٩١) . قال الهيثمى (٤/٢٧٠): فيه الحسين بن زيد، وقد وثق، وفيه كلام. وأخرجه أيضًا: ابن عدى (٢/٣٥١، ترجمة ٤٨١ الحسين بن زيد بن على)، والجرجانى فى تاريخ جرجان (١/٢١٤، ترجمة ٣٣١) .\n٨٣٢- احلبها ودع داعى اللبن (الحاكم عن ضرار بن الأزور)\nأخرجه الحاكم (٢/٧٢، رقم ٢٣٦٦) عن ضرار بن الأزور قال: بعثنى أهلى بلَقُوحٍ إلى رسول الله - ﷺ - أهدوها له فقال لى … فذكره. وأخرجه أيضًا: هناد (٢/٤٠٩، رقم ٧٩٥)، وابن قانع (٢/٣٠)، والضياء (٨/٩٣، رقم ٩٨) .\nومن غريب الحديث: \"لقوح\": هى الناقة الغزيرة اللبن، قريبة العهد بوضع الحمل.\n٨٣٣- أُحِلَتْ لنا مَيْتَتَانِ ودَمَانِ فأما الميتتان فالحوتُ والجرادُ وأما الدمان فالكبدُ والطِّحال (أحمد، والحاكم، والبيهقى، وابن ماجه عن ابن عمر، قال المناوى: بإسناد حسن)","vol":"2","page":11},{"text":"أخرجه أحمد (٢/٩٧، رقم ٥٧٢٣)، والبيهقى من طريق الحاكم (١/٢٥٤، رقم ١١٢٩)، وقال البيهقى: وروى موقوفًا على ابن عمر وهو الصحيح. وابن ماجه (٢/١١٠٢، رقم ٣٣١٤)، قال البوصيرى (٤/٢١) هذا إسناد ضعيف. وأخرجه أيضًا: عبد بن حميد (ص ٢٦٠، رقم ٨٢٠)، والديلمى (١/٤٠١، رقم ١٦٢٣)، وابن أبى حاتم فى العلل (٢/١٧، رقم ١٥٢٤) موقوفًا، وقال: قال أبو زرعة: الموقوف أصح. قال ابن حجر فى التلخيص الحبير (١/٢٦، رقم ١١): الرواية الموقوفة التى صححها أبو حاتم وغيره هى فى حكم المرفوع؛ لأن قول الصحابى أحل لنا وحرم علينا كذا مثل قوله أمرنا بكذا ونهينا عن كذا فيحصل الاستدلال بهذه الرواية لأنها فى معنى المرفوع والله أعلم.\nومن غريب الحديث: \"الحوت\": السمك، ويطلق الحوت على السمك مطلقًا كبيرًا كان أو صغيرًا.","vol":"2","page":12},{"text":"٨٣٤- أُحِلَّتْ لى مكة ساعةً من نهار ولا تحلُّ لأحد من بعدى وهى حرامٌ بحرمة الله إلى يوم القيامة لا يُعْضَدُ شجرها ولا يُخْتَلَى خلاها ولا يُنَفَّرُ صيدُها ولا تُلْتَقَطُ لُقَطَتُها إلا لِمُنْشِد قالوا إلا الإِذْخِرَ قال إلا الإِذْخِرَ (الطبرانى عن ابن عباس. الطبرانى عن ابن عمر)\nحديث ابن عباس: أخرجه الطبرانى فى الكبير (١١/٢٤٨، رقم ١١٦٣٤) . وأخرجه أيضًا: فى الأوسط (١/١٥٩، رقم ٥٩٩) .\nوللحديث أطراف أخرى منها: \"إن الله حرم مكة\"، \"لا هجرة بعد الفتح\".\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٨٣) قال الهيثمى: فيه محمد بن القاسم وهو ضعيف.","vol":"2","page":13},{"text":"ومن غريب الحديث: \"يُخْتَلَى\": يقطع. \"خَلَاهَا\": هو النبات الرطب الرقيق مادام رطبًا. \"لَا يُنَفَّرُ صَيْدُهَا\": لا يُنَحَّى مِنَ الظِّلِّ، ليَنْزِلَ مَكَانَهُ. \"لمنشد\": لِمُعَرِّفٍ باللقطة ينشد صاحبها ليعطيها له. \"الإذخر\": نبت طيب الرائحةِ يُسْقَفُ به البُيُوت فوق الخشب.\n٨٣٥- احْلِفُوا باللهِ وبَرُّوا واصْدُقُوا فإن اللَّهَ يحبُّ أن يُحْلَفَ به (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٧/٢٦٧) . وأخرجه أيضًا: الديلمى (١/١٠١، رقم ٣٣٣) .\n٨٣٦- احْلِقْ وَأَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوِ انْسُكْ نَسِيكَةً (البخارى، ومسلم، والترمذى - حسن صحيح - عن كعب بن عجرة)\nأخرجه البخارى (٢/٦٤٤، رقم ١٧١٩)، ومسلم (٢/٨٦١، رقم ١٢٠١)، والترمذى (٣/٢٨٨، رقم ٩٥٣)، وقال: حسن صحيح.","vol":"2","page":14},{"text":"ومن غريب الحديث: \"فرقًا\": مكيال يسع ستة عشر رطلًا، أو ثَلَاثَةُ آصُعٍ، والصاع: اثنا كيلو جرام ونصف، (نسيكة): أى ذبيحة.\n٨٣٧- احْلِقُوه كُلَّه أو اتْرُكُوه كُلَّه (أبو دواد، والنسائى عن ابن عمر)\nأخرجه أبو داود (٤/٨٣، رقم ٤١٩٥) عن ابن عمر أن النبى - ﷺ - رأى صبيًّا قد حلق بعض شعره وترك بعضه فنهاهم عن ذلك وذكره. والنسائى (٨/١٣٠، رقم ٥٠٤٨) . وأخرجه أيضًا: ابن حبان (١٢/٣١٨، رقم ٥٥٠٨) . قال النووى فى شرح مسلم (٧/١٦٧): إسناده على شرط البخارى ومسلم.","vol":"2","page":15},{"text":"٨٣٨- أحله لأن الله أحله نعم العمل والله أولى بالعذر وقد كان قبلى لله رسل كلهم يصطادُ ويطلب الصيد ويكفيك من الصلاة فى جماعة إذا غبت عنها فى طلب الرزق حبُّك للجماعة وأهلِها وحبُّك ذكرَ الله وأهلَه واسْعَ على نَفْسِكَ وعيالِك حلالًا فإن ذلك جهادٌ فى سبيل الله واعلم أن عَوْنَ الله فى صالح التجارة (الطبرانى عن صفوان بن أمية قال سأل عرفطة التميمى عن الصيد وأنه يشغله عن ذكر الله والصلاة فى الجماعة وأن له إليه حاجة أفتحله أم تحرمه فذكره) [المناوى]\nأخرجه الطبرانى (٨/٥١، رقم ٧٣٤٢) . قال الهيثمى (٢/٤٨): فيه بشر بن نمير، وهو ضعيف متروك.\n٨٣٩- احملوا النساء على أهوائهن (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٦/١٧٧، ترجمة ١٦٦٠ محمد بن الحارث بن زياد) وقال قال يحيى: ليس بثقة. وقال عمرو بن على: روى عن ابن البيلمانى أحاديث منكرة، متروك الحديث. وأورده الذهبى فى الميزان (٦/٩٧، ترجمة ٧٣٤٧ محمد بن الحارث بن زياد) .","vol":"2","page":16},{"text":"٨٤٠- أحيانا يأتينى - يعنى الوَحْى - فى مثل صَلْصَلَةِ الْجَرَسِ وهو أَشَدُّهُ عَلَىَّ فَيُفْصَمُ عَنِّى وقد وَعَيْتُ عَنْهُ ما قال وأحيانا يَتَمَثَّلُ لِىَ الْمَلَكُ رجلا فَيُكَلِّمُنِى فَأَعِى ما يقول وهو أهونُه عَلَىَّ (مالك، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، والطبرانى، وأبو عوانة وهو لفظهما وليس عند الباقين وهو أهونه علىَّ عن عائشة أن\nالحارث بن هشام قال يا رسول الله كيف يأتيك الوحى؟ قال فذكره. الطبرانى، والحاكم عن عائشة عن الحارث بن هشام فجعله من مسنده وقال لم يقل أحد عن الحارث غير عامر بن صالح … إلخ)\nحديث عائشة: أخرجه مالك (١/٢٠٢، رقم ٤٧٥)، وأحمد (٦/١٥٨، رقم ٢٥٢٩١)، والبخارى (٣/١١٧٦، رقم ٣٠٤٣)، ومسلم (٤/١٨١٦، رقم ٢٣٣٣)، والترمذى (٥/٥٩٧، رقم ٣٦٣٤)، وقال: حسن صحيح. والنسائى","vol":"2","page":17},{"text":"(٢/١٤٧، رقم ٩٣٤)، والطبرانى (٣/٢٥٩، رقم ٣٣٤٥) وأبو عوانة (كما فى إتحاف الخيرة ٦/١٣١/ب - مخطوط) . وأخرجه أيضًا: الحميدى (١/١٢٤، رقم ٢٥٦)، وابن راهويه (٢/٢٥٢، رقم ٧٥٤)، وعبد بن حميد (ص ٤٣٣، رقم١٤٩٠)، وابن خزيمة فى التوحيد (ص ١٤٩)، وابن حبان (١/٢٢٥، رقم ٣٨) .\nحديث عائشة عن الحارث: أخرجه الطبرانى (٣/٢٥٩، رقم ٣٣٤٣)، والحاكم (٣/٣١٤، رقم ٥٢١٣) .\nومن غريب الحديث: \"صَّلْصلةُ\": صوت. \"فيفصم عنى\": أى يقلع عنى.\n<span data-type='title' id=toc-12>[الهمزة مع الخاء]</span>\n٨٤١- أخاف على أمتى الاستسقاءَ بالأنواءِ وحيفَ السلطانِ وتكذيبًا بالقدر (ابن جرير عن جابر)\nعزاه السيوطى أيضًا فى الدر المنثور (٨/٣١) لعبد بن حميد وابن جرير عن جابر السوائى.\nوللحديث أطراف أخرى منها: \"أخوف ما أخاف\"، \"ثلاث أخاف\".","vol":"2","page":18},{"text":"ومن غريب الحديث: \"الاستسقاء\": طلب نزول المطر. \"الأنواء\" هى النجوم. ومعنى الاستسقاء بالأنواء: هو أن يقولوا: مطرنا بنوء كذا وكذا، فيَنْسِبُون المَطر إلى النَّوْء دُون الله وهذا من فعل الجاهلية، أَمَّا مَنْ جَعلَ المَطَر مِنْ فِعْلِ اللَّهِ، وأَراد بقوله: مُطِرْنا بِنَوْءِ كذا: أَى فى وَقْت كذا، فإِن ذلك جائز، أَى إِن اللَّه قد أَجْرَى العادة أَن يأْتِى المَطَرُ فى هذه الأَوقات.\n٨٤٢- أخاف على أمتى بعدى خَصْلَتين تكذيبًا بالقدر وتصديقًا بالنجوم (أبو يعلى، وابن مردويه، وابن عدى، والخطيب فى كتاب النجوم، وابن عساكر عن أنس)\nأخرجه أبو يعلى (٧/١٦٢، رقم ٤١٣٥)، قال الهيثمى (٧/٢٠٣): فيه يزيد الرقاشى وهو ضعيف، ووثقه ابن عدى. وأخرجه ابن عدى (٤/٣٤، ترجمة ٨٩٤ شهاب بن خراش)، وابن عساكر (٢٣/٢٠٧) قال المناوى (١/٢٠٤): حسن لغيره.","vol":"2","page":19},{"text":"ومن غريب الحديث: \"خَصْلَتين\": مفردها: خَصْلة: وتطلق على الفَضِيلة والرَّذِيلة، وقد غلبت على الفضيلة.\n٨٤٣- أخاف على أُمتى تكذيب بالقَدَرِ وحَيْف السلطان (الطبرانى عن أنس وفيه ليث بن أبى سليم وبقية رجاله وثقوا)\nأخرجه أيضًا: أبو يعلى (٧/١٦٢، رقم ٤١٣٥)، وابن عدى (٤/٣٤، ترجمة ٨٩٤ شهاب بن خراش بن حوشب) . قال الهيثمى (٧/٢٠٣): فيه يزيد الرقاشى، وهوضعيف، ووثقه ابن عدى.\nوللحديث أطراف أخرى منها: \"إن أخوف ما أخاف\".\nومن غريب الحديث: \"الحَيْف\": الجَوْرُ والظلم.\n٨٤٤- أخاف على أمتى ثلاثًا ذَلَّةَ عالمٍ وجدالَ منافقٍ بالقرآن والتكذيبَ بالقدرِ (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٠٣) قال الهيثمى: فيه معاوية بن يحيى الصدفى، وهو ضعيف.\nومن غريب الحديث: \"زلة عالم\": سقطته، وعمله بما يخالف علمه. \"جدال منافق بالقرآن\": مناظرته به، ومقابلته الحجة بالشبهة لطلب المغالبة بالباطل.","vol":"2","page":20},{"text":"٨٤٥- أخاف على أمتى من بعدى ثلاثًا حيفَ الأئمة وإيمانًا بالنجوم وتكذيبًا بالقدر (ابن عبد البر، وابن عساكر، والرافعى عن أبى محجن وضعف)\nأخرجه ابن عبد البر فى جامع بيان العلم (٢/٤٨)، وابن عساكر (٥٨/٤٠١)، وذكره الرافعى (٢/٣٩٠) . قال الحافظ فى الإصابة (٧/٣٦٠، ترجمة ١٠٥٠١): فيه أبو سعد البقال سعيد بن المرزبان، ضعيف مدلس.\nومن غريب الحديث: \"حيف الأئمة\": ظلمهم.\n٨٤٦- أخاف على أمتى من بعدى ثلاثًا ضلالةَ الأهواءِ واتباعَ الشَّهَوات فى البطون والفروج والغفلةَ بعد المعرفة والعُجْبَ (الحكيم فى نوادر الأصول، والبغوى، وابن قانع، وابن شاهين، وأبو نعيم، وابن منده [الخمسة فى كتب الصحابة] عن أفلح مولى رسول الله - ﷺ - وسنده ضعيف)","vol":"2","page":21},{"text":"ذكره الحكيم (٢/٢٤٩)، وأخرجه البغوى فى معجم الصحابة (١/٢٣٥)، وابن قانع (١/٤٦)، وأبو نعيم فى معرفة الصحابة (١/٣٣٥، رقم ١٠٥٣) . وعزاه الحافظ فى الإصابة (١/١٠٠) لابن منده والحكيم الترمذى فى نوادره، وابن شاهين، ثم قال: ومداره على يوسف بن خالد، وهو السمتى، وهو متروك الحديث.\nوللحديث أطراف أخرى منها: \"أخوف ما أخاف\".\nومن غريب الحديث: \"العُجْب\": هو الكبر والفخر.\n٨٤٧- أخاف عليكم ستًّا إمارةَ السفهاءِ وسفكَ الدمِ وبيعَ الحكمِ وقطيعةَ الرحمِ ونَشْئًا يتخذون القرآن مزامير وكثرةَ الشُّرَطِ (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٧، رقم ١٠٥) قال الهيثمى (٥/٢٤٥): فيه النهاس بن قهم، وهو ضعيف. وأخرجه أيضًا: أحمد (٦/٢٢، رقم ٢٤٠١٦)، وابن أبى شيبة (٧/٥٣٠، رقم ٣٧٧٤٦) .\nوللحديث أطراف أخرى منها: \"تمنوا الموت\".","vol":"2","page":22},{"text":"ومن غريب الحديث: \"إمارة السفهاء\": وِلايَتُهم على الناس. \"بيع الحكم\": أخذ الرشوة عليه. \"قطيعة الرحم\": أى القرابة بإيذائه أو عدم إحسان أو هجر وإبعاد. \"يتخذون القرآن\": أى قراءته. \"مزامير\": مفردها مزمار آلة الزمر يتغنون به ويتشدقون ويأتون به بنغمات مطربة. \"وكثرة الشرط\": أى رجال الشرطة.\n٨٤٨- اخْبُرْ تَقْلِهْ وثق بالناس رويدًا (أبو يعلى، والطبرانى، وابن عدى، وأبو نعيم فى الحلية عن أبى الدرداء)","vol":"2","page":23},{"text":"أخرجه أبو يعلى كما فى المطالب العالية (١١/٨٧٠، رقم ٢٧٢٣)، والطبرانى كما فى مجمع الزوائد (٨/٩٠) قال الهيثمى: فيه أبو بكر بن أبى مريم وهو ضعيف. وابن عدى (٢/٣٦، ترجمة ٢٧٧ أبو بكر بن عبد الله بن أبى مريم)، وأبو نعيم فى الحلية (٥/١٥٤) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/١٠٦، رقم ١٨٩)، والطبرانى فى الشاميين (٢/٣٥٨، رقم ١٤٩٣)، والحاكم فى معرفة علوم الحديث (ص ١٦٢)، والديلمى (١/٤٣٠ رقم ١١٥٤)، والقضاعى (١/٣٦٩ رقم ٦٣٦) . قال المناوى (١/٢٠٧): قال الزركشى: سنده ضعيف، وقال ابن الجوزى: حديث لا يصح.\nوللحديث أطراف أخرى منها: \"إنما الناس كإبل مائة\".\nومن غريب الحديث: \"اخْبُرْ\": أى جرب. \"تَقْلِهْ\": تبغضه، يقول: جَرِّب الناس فإِنك إِذا جرّبتهم أبغضتهم.\n٨٤٩- أخبرك أنه من استنجَى بِعَظْمٍ أو رَجِيْعٍ فهو برىءٌ من محمدٍ وبما أنزل على محمد (الديلمى عن رويفع بن ثابت)\nأخرجه الديلمى (١/٤٢٦، رقم ١٧٣٥) .","vol":"2","page":24},{"text":"وللحديث أطراف أخرى منها: \"لعله أن تطول بك\"، ويأتى أيضًا فى مسند رويفع.\nومن غريب الحديث: \"رجيع\": الرجيع: هو الروث أو العَذِرة.\n٨٥٠- أخبرك بعمل إن أخذتَ به أدركتَ من كان قبلكَ وفُتَّ من يكون بعدك إلا أحدًا أخذ بمثل ذلك تسبحُ خَلْفَ كلِّ صلاةٍ ثلاثًا وثلاثين وتكبر ثلاثًا وثلاثين وتحمد أربعًا وثلاثين (أحمد، وابن ماجه، وابن خزيمة، والرويانى، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٥٨، رقم ٢١٤٤٩)، وابن ماجه (١/٢٩٩، رقم ٩٢٧)، وابن خزيمة (١/٣٦٨، رقم ٧٤٨)، والدارمى (١/٣٦٠، رقم ٣٥٣)، وأبى داود (٢/٨١، رقم ١٥٠٤) .\nوللحديث أطراف أخرى منها: \"ألا أخبركم بأمر\"، \"ألا أحدثكم بحديث إن أخذتم به أدركتم\"، \"خصلتان لا يحافظ عليهما عبد مسلم إلا دخل الجنة\".\nومن غريب الحديث: \"فُتَّ\": أى سبقت.","vol":"2","page":25},{"text":"٨٥١- أُخْبِرُكِ بما هو أَيْسَرُ عَلَيْكِ من هذا وأَفْضَلُ سُبْحَانَ اللَّهِ عدد ما خلق فى الأرض وَسُبْحَانَ اللَّهِ عدد ما خلق بين ذلك وَسُبْحَانَ اللَّهِ عدد ما هو خالقٌ وَاللَّهُ أَكْبَرُ مِثْلُ ذَلِكَ وَالْحَمْدُ لِلَّهِ مِثْلُ ذَلِكَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلاَّ بِاللَّهِ مِثْلُ ذَلِكَ (أبو داود عن عائشة بنت سعد بن أبى وقاص عن أبيها أنه دخل مع رسول الله - ﷺ - على امرأة بين يديها نَوًى أَوْ حَصًى تُسَبِّحُ بِهِ قال … فذكره)\nأخرجه أبو داود (٢/٨٠، رقم ١٥٠٠) . وأخرجه أيضًا: البزار (٤/٣٩، رقم ١٢٠١)، وأبو يعلى (٢/٦٦، رقم ٧١٠) والحاكم (١/٧٣٢، رقم ٢٠٠٩) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"ألا أخبرك بأكثر وأفضل من ذكرك الليل مع النهار\".\n٨٥٢- أخبركم أن المَرَدَّ إلى الله إما إلى جنة أو نار خلود بلا موت وإقامة بلا ظعن (الطبرانى عن معاذ) [المناوى]","vol":"2","page":26},{"text":"أخرجه الطبرانى فى الكبير (٢٠/١٧٥، رقم ٣٧٥) . قال المنذرى (٤/٣١٦): إسناد جيده، إلا أن فيه انقطاعًا. وقال الهيثمى (١٠/٣٩٦): إسناده جيد، إلا أن ابن سابط لم يدرك معاذًا، قلت (أى الهيثمى): الذى سقط بينهما عمرو بن ميمون الأودى كما رواه الحاكم فى المستدرك. وأخرجه أيضًا: فى الأوسط (٢/١٨١، رقم ١٦٥١)، والحاكم (١/١٥٧، رقم ٢٨١) وقال: صحيح الإسناد. ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"إن المرد إلى الله\".\nومن غريب الحديث: \"المرد\": أى المرجع والمآل.\n٨٥٣- أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ (أحمد عن أبى هريرة) [المناوى]","vol":"2","page":27},{"text":"أخرجه أحمد (٢/٣٦٨، رقم ٨٧٩٨) . قال الهيثمى (٨/١٨٣): رواه أحمد بإسنادين، ورجال أحدهما رجال الصحيح. وأخرجه أيضًا: القضاعى (٢/٢٢٨، رقم ١٢٤٦)، والديلمى (٢/١٧٠ رقم ٢٨٤٩) .\nوللحديث أطراف أخرى منها: \"ألا أخبركم بخيركم\".\nومن غريب الحديث: \"يرجى خيره ويؤمن شره\": أى يؤمل الخير من جهته، ويؤمن الشر من جهته. \"لا يرجى خيره ولا يؤمن شره\": أى لا يؤمل حصول الخير من جهته، ولا يؤمن الشر من جهته.\n٨٥٤- أخبرنى جبريلُ أن ابنى الحسينَ يقتلُ بأرضِ العراقِ فقلتُ لجبريلَ أرنى تربةَ الأرض التى يقتلُ بها فجاء بها فهذه تُرْبتُها (ابن سعد عن أم سلمة)\nأخرجه ابن سعد فى الطبقة الخامسة من الصحابة طبعة مكتبة الصديق (١/٤٢٣-٤٢٤، رقم ٤١١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٣١٠، رقم ٤٢٩)، والطبرانى (٣/١٠٩، رقم ٢٨٢١) والحاكم (٤/٤٤٠، رقم ٨٢٠٢) وقال: صحيح على شرط الشيخين، ووافقه الذهبى.","vol":"2","page":28},{"text":"وللحديث أطراف أخرى منها: \"إن جبريل أخبرنى أن ابنى الحسين يقتل\".\n٨٥٥- أخبرنى جبريل أن ابنى الحسينَ يقتل بعدى بأرض الطَّفِّ وجاءنى بهذه التربة وأخبرنى أن فيها مضجعه (ابن سعد، والطبرانى عن عائشة) [الفتح]\nأخرجه الطبرانى (٣/١٠٧، رقم ٢٨١٤) . قال الهيثمى (٩/١٨٨): فيه ابن لهيعة.\nومن غريب الحديث: \"الطَّفُّ\": هو ما أَشْرَفَ من أَرض العرب على رِيف العراق، واسم موضع بناحية الكوفة.\n٨٥٦- أخبرنى جبريل أن الحِجَامة من أنفعِ ما تداوى به الناس (الحاكم، والطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الحاكم (٤/٢٣٢، رقم ٧٤٧٠)، وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والطبرانى فى الأوسط كما فى مجمع الزوائد (٥/٩١) قال الهيثمى: فيه محمد بن قيس النخعى ذكره ابن أبى حاتم ولم يجرحه ولم يوثقه، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: إسحاق بن راهويه (١/٢٧٨، رقم ٢٥١)، والبخارى فى التاريخ الكبير (١/٢١٣)، والخطيب (٢/٣٩٢) .","vol":"2","page":29},{"text":"والحديث أصله عند أبى دواد وابن ماجه بطرف: \"إن كان فى شىء مما تداوون\".\n٨٥٧- أخبرنى جبريلُ أن الله بعثه إلى أُمِّنا حواءَ حين دَمِيَتْ فنادت ربَّها جاء منى دمٌ لا أعرفه فناداها لأُدْمِيَنَّك وذريتَك وَلأَجْعَلَنَّه لك كفارةً وطهورًا (الدارقطنى فى الأفراد عن عمر)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/١٠٧، رقم ٩٨) . وأخرجه أيضًا: الديلمى (١/١/٨٧-٨٨) من طريق الدارقطنى كما فى الضعيفة للألبانى (٥/١٩٢، رقم ٢٠٧٣) وفيه أبو علقمة الفروى. قال ابن حبان: يقلب الأخبار عن الثقات. قال النووى فى تهذيب الأسماء (٢/٦٠٧): قال الدارقطنى: حديث غريب.\nومن غريب الحديث: \"دميت\": نزل منها دم الحيض.\n٨٥٨- أخبرنى جبريل أن حُسَيْنًا يقتل بشاطئ الفرات (ابن سعد عن على)\nأخرجه ابن سعد فى الطبقة الخامسة من الصحابة طبعة مكتبة الصديق (١/٤٢٩، رقم ٤١٧) .","vol":"2","page":30},{"text":"وللحديث أطراف أخرى منها: \"إن ابنى هذا\"، \"قام من عندى جبريل\"، وسيأتى فى مسند على.\n٨٥٩- أخبرنى جبريلُ أنه لا ميراثَ لهما يعنى العمة والخالة (عبدان فى الصحابة، والحاكم عن الحارث بن عبد ويقال ابن عبد مناف)\nأخرجه الحاكم (٤/٣٨١، رقم ٧٩٩٧) وقال: صحيح الإسناد. وتعقبه الذهبى وقال: فيه الشاذكونى وهو مرسل. قال الحافظ فى التلخيص الحبير (٣/٨١، رقم ٣٤٦): وفيه سليمان بن داود الشاذكونى وهو متروك.\nوللحديث أطراف أخرى منها: \"أستخير الله\" وفى مسند أبى سعيد الخدرى.\n٨٦٠- أخبرها أنها عاملةٌ من عمالِ الله ولها نصفُ أجرِ المجاهد (الخرائطى فى مكارم الأخلاق من طريق زافر بن سليمان عن عبيد الله الوصافى أن رجلًا قال يا رسول الله إن لى امرأة إذا دخلت عليها قالت مرحبًا بسيدى وسيد أهل بيتى وإذا رأتنى حزينًا قالت: ما يحزنك؟ الدنيا؟ وقد كفيت أمر الآخرة، قال النبى - ﷺ - … فذكره)","vol":"2","page":31},{"text":"أخرجه الخرائطى فى مكارم الأخلاق (ص ١٧٩، رقم ٥٤١) . وزافر بن سليمان قال عنه ابن عدى: عامة ما يرويه لا يتابع عليه ويكتب حديثه مع ضعفه.\n٨٦١- أخبرهم أنه لا يجوز بيعان فى بيع ولا بيع ما لا يملك ولا سلف وبيع ولا شرطان فى بيع (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٢/٢١، رقم ٢١٨٦) وقال: صحيح، ووافقه الذهبى.\nومن غريب الحديث: \"ولا سلف وبيع\": أى لا يحل بيع مع شرط قرض بأن يقول مثلًا بعتك هذا العبد على أن تسلفنى ألفا. \"ولا شرطان فى بيع\": هو بيع واحد تضمن شرطين يختلف المقصود فيه باختلافهما كأن يقول إنسان بعتك هذا العبد بألف نقدًا أو بألفين نسيئة.\nوللحديث أطراف أخرى منها: \"لا يحل سلف وبيع\".\n٨٦٢- أَخْبِرُونِى بِشَجَرَةٍ شِبْه الرجل المسلم لا يَتَحَاتُّ وَرَقُهَا ولا ولا ولا، تُؤْتِى أُكْلَهَا كُلَّ حِينٍ هى النَّخْلَةُ (البخارى عن ابن عمر)","vol":"2","page":32},{"text":"أخرجه البخارى (٤/١٧٣٥، رقم ٤٤٢١) . وأخرجه أيضًا: مسلم (٤/٢١٦٦، رقم ٢٨١١)، ومحمد بن نصر فى الصلاة (٢/٧٠٤، رقم ٧٧٠)، والرامهرمزى فى أمثال الحديث (ص ٦٩، رقم ٣٢) .\nوسيأتى الحديث فى مسند ابن عمر.\nومن غريب الحديث: \"شبه\": مثل. \"لا يتحات\": لا يتساقط ورقها. \"ولا\": ينقطع ثمرها. \"ولا\": يبطل نفعها \"ولا\": يعدم فيؤها بل ظلها دائم ينتفع به. \"تؤتى أكلها كل حين بإذن ربها\": أى أنها تؤكل من حين تطلع إلى أن تيبس.\n٨٦٣- اخْتَتَنَ إبراهيم خليلُ الرحمن بعد أن مَرَّت عليه ثمانون سنةً واختتن بالفأس (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٨/٤٣١) . وأخرجه أيضًا: أحمد (٢/٣٢٢، رقم ٨٢٦٤)، والطبرانى فى الشاميين (١/٨٨، رقم ١٢٤) .\n٨٦٤- اخْتَتَنَ إبراهيم وهو ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُّومِ (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"2","page":33},{"text":"أخرجه أحمد (٢/٤٣٥، رقم٩٦٢٠)، والبخارى (٣/١٢٢٤، رقم ٣١٧٨)، ومسلم (٤/١٨٣٩، رقم ٢٣٧٠) . وأخرجه أيضًا: أبو يعلى (١٠/٣٨٤، رقم ٥٩٨١)، والبيهقى (٨/٣٢٥) .\nومن غريب الحديث: \"اختتن إبراهيم\": أى قطع قلفة ذكره. \"بالقدوم\": هو آلة تشبه الفأس، وذهب البعض إلى أن المراد به مكان يسمى القدوم.\n٨٦٥- اخْتَتَنَ إبراهيم وهو ابن عشرين ومائة سنة ثم عاش بعد ذلك ثمانين سنة (ميسرة بن على فى مشيخته، وابن عساكر، والرافعى عن أبى هريرة. ابن سعد، وابن أبى شيبة، والحاكم عنه موقوفًا)\nحديث أبى هريرة المرفوع: أخرجه ابن عساكر (٦/١٩٨)، والرافعى من طريق ميسرة بن على فى مشيخته (٢/٤٣) .\nحديث أبى هريرة الموقوف: أخرجه ابن سعد (١/٤٧)، وابن أبى شيبة (٥/٣١٧، رقم ٢٦٤٦٦)، والحاكم (٢/٦٠٠، رقم ٤٠٢٣) . وسكت عنه الذهبى.","vol":"2","page":34},{"text":"٨٦٦- اخْتَرْ مِنْهُنَّ أَرْبَعًا وفارق سائرهن (أبو داود، والطحاوى، والباوردى، والبغوى، وابن قانع، والدارقطنى عن الحارث بن قيس الأسدى أنه أسلم وعنده ثمان نسوة فذكر ذلك للنبى - ﷺ - قال … فذكره قال البغوى: ما له غيره. الطبرانى عن ابن عمر)\nحديث الحارث بن قيس: أخرجه أبو داود (٢/٢٧٢، رقم ٢٢٤١)، والطحاوى (٣/٢٥٥)، والبغوى فى معجم الصحابة (٢/٧٧، رقم ٤٦٠)، وقال: لا أعلم للحارث بن قيس حديثًا غير هذا. وابن قانع (٢/٣٥٣) والدارقطنى (٣/٢٧٠) وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/٢٦٢)، وابن ماجه (١/٦٢٨، رقم ١٩٥٢)، وأبو يعلى (١٢/٢٩٠، رقم ٦٨٧٢)، وابن أبى عاصم فى الآحاد والمثانى (٥/٢٠٧، رقم ٢٧٣٧)، والطبرانى (١٨/٣٥٩، رقم ٩٢٢)، والبيهقى (٧/١٤٩، رقم ١٣٦٢٤) .\nوسيأتى الحديث فى مسند الحارث.","vol":"2","page":35},{"text":"حديث عبد الله بن عمر: أخرجه الطبرانى (١٢/٣١٥، رقم ١٣٢٢١) . وأخرجه أيضًا: أحمد (٢/١٣، رقم ٤٦٠٩)، وأبو يعلى (٩/٣٢٥، رقم ٥٤٣٧)، قال الهيثمى (٤/٢٢٣): رواه أحمد، والبزار، وأبو يعلى، ورجال أحمد رجال الصحيح. والطبرانى فى الشاميين (٢/٢٣٤، رقم ١٢٤٩) وابن حبان (٩/٤٦٣، رقم ٤١٥٦)، والحاكم (٢/٢١٠، رقم٢٧٨٠) .\nوللحديث أطراف أخرى منها: \"خذ منهن أربعًا\"، وفى مسند قيس بن الحارث.\n٨٦٧- اختصم عندى الجنُّ المسلمون والجن المشركون وسألونى أن أُسْكِنَهم فأسكنت المسلمين الجلس وأسكنت المشركين الغور (الطبرانى، وأبو الشيخ فى العظمة عن بلال بن الحارث المزنى)\nأخرجه الطبرانى (١/٣٧١، رقم ١١٤٣)، وأبو الشيخ (٥/١٦٨٤) . وأخرجه أيضًا: ابن ماجه (١/١٢١، رقم ٣٣٦) طرفًا منه. قال الهيثمى (١/٢٠٣): روى ابن ماجه بعضه، وفيه كثير بن عبد الله بن عمرو بن عوف، وقد أجمعوا على ضعفه، وقد حسن الترمذى حديثه.","vol":"2","page":36},{"text":"ومن غريب الحديث: \"الجلس\": هى القرى، والجبال. \"الغور\": كل منخفض من الأرض.\nوالحديث سيأتى فى مسند بلال بن الحارث.\n٨٦٨- اختضبْ ألستَ بمسلم (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٦/٢١٢، رقم ٣٤٩٤) . قال الهيثمى (٥/١٦٠): فيه على بن أبى سارة، وهو متروك.\n٨٦٩- اختضبوا بالحناء فإنه طيب الريح يسكن الروع (أبو يعلى، والحاكم فى الكنى عن أنس، قال المناوى: وفى رواية الدوخة)\nأخرجه أبو يعلى (٦/٣٠٥، رقم ٣٦٢١) بلفظ: يسكن الدوخة. قال الهيثمى (٥/١٦٠): رواه أبو يعلى من طريق الحسن بن دعامة عن عمر بن شريك، قال الذهبى: مجهولان.\nومن غريب الحديث: \"الريح\": أى الرائحة.\n٨٧٠- اختضبوا بالحِنّاء فإنه يزيد فى جمالكم وشبابكم ونكاحكم (البزار، وأبو نعيم فى الحلية وفى الطب عن أنس وضعف. أبو نعيم فى المعرفة، والديلمى عن درهم بن زياد بن درهم عن أبيه عن جده)","vol":"2","page":37},{"text":"حديث أنس: أخرجه البزار كما فى كشف الأستار (٣/٣٧٣، رقم ٢٩٧٨)، قال الهيثمى (٥/١٦٠): فيه يحيى بن ميمون التمار، وهو متروك. وعزاه المصنف أيضًا فى المنهج السوى (ص ٢٨٤، رقم ٤١٣) للبزار، وأبى نعيم فى الطب، قال المحقق: أبو نعيم فى الطب (ص ٩٧) . قال المناوى (١/٢٠٨): قال العراقى: إسناده ضعيف.\nحديث درهم: أخرجه أبو نعيم فى المعرفة (٢/١٠١٨، رقم ٢٥٨٩)، والديلمى (١/١/٤٠) كما فى الضعيفة للألبانى\n(٥/٩١، رقم ٢٠٧٢) . وأورده الذهبى فى الميزان (٧/٢٢٣، ترجمة ٩٦٤٨ يحيى بن ميمون بن عطاء) .\nومن غريب الحديث: \"اختضبوا\": أى غيروا ألوان شعوركم.\n٨٧١- اختضبوا وافرقوا وخالفوا اليهود (ابن عدى عن ابن عمر) [الفتح]\nأخرجه ابن عدى (٢/١٩٥، ترجمة ٣٨٢ الحارث بن عمران الجعفرى) وقال: والضعف بين على رواياته.\nومن غريب الحديث: \"وافرقوا\": أى افرقوا شعر الرأس.","vol":"2","page":38},{"text":"٨٧٢- اختضبى تترك إحداكن الخضابَ حتى تكون يدُها كيدِ الرجلِ (أحمد عن امرأة [صحابية صلت إلى القبلتين وفيه من لا يعرف وابن إسحاق مدلس])\nأخرجه أحمد (٤/٧٠، رقم ١٦٧٠١) قال الهيثمى (٥/١٧١): فيه من لم أعرفهم وابن اسحاق وهو مدلس. وأخرجه أيضًا: المحاملى فى أماليه (ص١٤٣، رقم ١٠٨) .\n٨٧٣- اختلافُ أصحابى رحمةٌ (الديلمى عن ابن عباس) [كنوز الحقائق]\nأخرجه أيضًا: البيهقى فى المدخل للسنن (ص ١٦٢، رقم ١٥٢) وقال: متنه مشهور وأسانيده ضعيفة لم يثبت فى هذا إسناد. وقال العراقى فى تخريج أحاديث الإحياء: إسناده ضعيف. وقال المناوى (١/٢١٢): أسنده البيهقى فى المدخل، وكذا الديلمى فى مسند الفردوس كلاهما من حديث ابن عباس مرفوعًا بلفظ: \"اختلاف أصحابى رحمة\".","vol":"2","page":39},{"text":"٨٧٤- اختلاف أمتى رحمة (نصر المقدسى فى الحجة، والبيهقى فى الرسالة الأشعرية بغير سند، وأورده الحليمى، والقاضى حسين، وإمام الحرمين، وغيرهم، ولعله خرج فى بعض كتب الحفاظ التى لم تصل إلينا) [الفتح]\nأورده البيهقى فى الرسالة الأشعرية (ص ٩٠ ضمن تبيين كذب المفترى، بتحقيق الشيخ الكوثرى ط المكتبة الأزهرية) بعد أن ذكر أن علماء الأمة على أضرب … قال: وفى ذلك تصديق ما روى عن المصطفى - ﷺ - (اختلاف أمتى رحمة) .\n٨٧٥- اختنوا أولادكم يوم السابع فإنه أطهرُ وأسرعُ نباتًا للحمِ وأروحُ للقلبِ (أبو حفص عمر بن عبد الله بن زاذان فى فوائده، والديلمى عن على)\nأورده أيضًا: الرافعى (٢/٣٤٠)، والذهبى فى الميزان (٣/١٢، ترجمة ٢٦١١)، ووافقه الحافظ فى اللسان (٢/٤١٧، ترجمة ١٧٢٥) كلاهما فى ترجمة داود بن سليمان الجرجانى، وقالا: شيخ كذاب له نسخة موضوعة عن على الرضا.","vol":"2","page":40},{"text":"٨٧٦- أَخْذُ الأميرِ الهديةَ سُحْتٌ وقَبُولُ القاضى الرِّشْوَةَ كُفْرٌ (أحمد فى الزهد عن على، قال المناوى: بإسناد جيد)\nومن غريب الحديث: \"سُحْت\": أى حرام يسحت البركة أى يذهبها.\n٨٧٧- أخذَ الرايةَ زيدُ بنُ حارثةَ فقاتل بها حتى قُتِلَ شهيدًا ثم أخذها جعفرٌ فقاتل بها حتى قتل شهيدًا ثم أخذها عبدُ الله بنُ رَوَاحة فقاتل بها حتى قتل شهيدًا لقد رُفِعُوا لى فى الجنة فيما يرى النائم على سُرُرٍ من ذَهب فرأيت فى سريرِ عبدِ الله بن رواحة ازْوِرَارًا عن سرير صاحِبَيْه فقلتُ بِمَ هذا فقيل لى مَضَيَا وتردَّدَ عبدُ الله بن رواحة بعضَ التَّرَدُّدِ ومضى (الطبرانى عن رجل من الصحابة من بنى مرة بن عوف)\nأخرجه الطبرانى (٢/١٠٦رقم ١٤٦٢) قال الهيثمى (٦/١٦٠) رجاله ثقات. وأخرجه أيضًا أبو نعيم فى الحلية (١/١٢٠)\nومن غريب الحديث: \"ازْوِرَارًا\": انحرافًا.","vol":"2","page":41},{"text":"٨٧٨- أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ ثُمَّ أَخَذَهَا ابْنُ رَوَاحَةَ فَأُصِيبَ ثُمَّ أَخَذَهَا خَالِدٌ عن غير إِمْرَةٍ ففتح الله عليه وما يَسُرُّنِى أنهم عندنا أو قال وما يَسُرُّهُمْ أنهم عندنا (أحمد، والبخارى، والنسائى عن أنس)\nأخرجه أحمد (٣/١١٣، رقم ١٢١٣٥)، والبخارى (١/٤٢٠، رقم ١١٨٩)، والنسائى (٤/٢٦، رقم ١٨٧٨) . وأخرجه أيضًا: أبو يعلى (٧/٢٠٢، رقم ٤١٩٠)، والبيهقى (٨/١٥٤) .","vol":"2","page":42},{"text":"٨٧٩- أخذ الله منى المِيْثاقَ كما أخذ من النبيين ميثاقَهم وبَشَّرَ بى المسيحُ عيسى ابنُ مريم ورأتْ أمُّ رسولِ الله - ﷺ - فى منامها أنه خرج من بين رجليها سِراجٌ أضاءت له قصورُ الشامِ (الطبرانى، وأبو نعيم فى الدلائل، وابن مردويه عن أبى مريم الغسانى [قال: أقبل علينا أعرابى فقال ألا تعلمنى شيئًا تعلمُه وأجهلُه وينفعنى ولا يضرُّك فقال الناس مَهْ اجلسْ فقال النبى - ﷺ - دَعُوه فإنما يسألُ الرجلُ ليعلمَ فأَفْرِجُوا له فجلس فقال أىُّ شىء كان أول من نبوءتك؟ فقال له: أخذ الله … إلى آخره. فقال: هاه وأدنى منه رأسه، وكان فى سمعه شىء فقال النبى - ﷺ -: ووراء ذلك])\nأخرجه الطبرانى (٢٢/٣٣٣، رقم ٨٣٥) . قال الهيثمى (٨/٢٢٤): رجاله وثقوا. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٩٧، رقم ٢٤٤٦)، والطبرانى فى الشاميين (٢/٩٨، رقم ٩٨٤) .","vol":"2","page":43},{"text":"وللحديث أطراف أخرى منها: \"إنى عند الله فى أم الكتاب لخاتم النبيين\"، ويأتى أيضًا فى مسند أبى أمامة.\nومن غريب الحديث: \"الميثاق\": هو العهد وهو الإقرار بتوحيد الله وأنه خالقهم. \"مه\": اسم فعل مبنى على السكون بمعنى: اسكت. \"هَاه\": كلمة تقال فى الإبْعاد وفى حِكاية الضحِك وقد تقال للتَّوجع، \"ووراء ذلك\": وأكثر مما سمعت.\n٨٨٠- أخذ جبريل بيدى فأرانى باب الجنة الذى تدخل منه أمتى فقال أبو بكر وَدِدْتُ أنى كنتُ معك حتى أراه فقال أما إنك أولُ من يدخل الجنةَ من أمتى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٣/٧٧، رقم ٤٤٤٤) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٩٣، رقم ٢٥٩٤) .\nوالحديث أصله عند أبى داود وغيره بطرف: \"أتانى جبريل فأخذ بيدى\".","vol":"2","page":44},{"text":"٨٨١- أخذك الكفارُ فغطوك فى الماءِ فقلتَ كذا وكذا فإن عادُوا فقلْ ذلك لهم (ابن سعد عن ابن عون أن النبى - ﷺ - لقى عمارًا فقال له … فذكره)\nأخرجه ابن سعد (٣/٢٤٩) . وأورده الذهبى فى السير (١/٤١١)، وعزاه الحافظ فى الفتح (١٢/٣١٢) لعبد بن حميد من طريق ابن سيرين، وقال: ورجاله ثقات مع إرساله.\n٨٨٢- أَخَذْنَا فَأْلَكَ مِنْ فِيكَ (أبو داود، وابن السنى، والبيهقى فى شعب الإيمان عن أبى هريرة. أبو نعيم فى الطب، وابن السنى عن عمرو بن عوف. الديلمى عن ابن عمر)\nحديث أبى هريرة: أخرجه أبو داود (٤/١٨، رقم ٣٩١٧) عن أبى هريرة أن رسول الله - ﷺ - سمع كلمة فأعجبته … فذكره، وابن السنى (ص ١١٧، رقم ٢٩٢)، والبيهقى فى شعب الإيمان (٢/٦٢، رقم ١١٦٩) . وأخرجه أيضًا: أبو الشيخ فى أخلاق النبى - ﷺ - (٤/٧٥، رقم ٧٩٣) .","vol":"2","page":45},{"text":"حديث عمرو بن عوف: أخرجه ابن السنى (ص ١١٧، رقم ٢٩١) . وأخرجه أيضًا: أبو الشيخ فى أخلاق النبى - ﷺ -\n(٤/٧٣، رقم ٧٩٢) .\nحديث ابن عمر: أخرجه الديلمى (١/١/٨٧) كما فى الصحيحة للألبانى (٢/٣٦٢، رقم ٧٢٦) . وأخرجه أيضًا: أبو الشيخ فى أخلاق النبى - ﷺ - (٤/٧١، رقم ٧٩١) .\nوللحديث أطراف أخرى منها: \"لا طيرة وخيرها الفأل\"، \"يا لبيك نحن أخذنا فألك\".\nومن غريب الحديث: \"الفأل\": يقال فيما يَسُرُّ ويَسُوء، فألك هنا: أى كلامك الحسن.\n٨٨٣- أَخَذْنَا فَأْلَكَ مِنْ فِيكَ اخرجوا بنا إلى خَضِرَة فخرجوا إليها فما سُلَّ فيها سيفٌ (الطبرانى فى الكبير، والأوسط عن عمرو بن عوف سمع النبى - ﷺ - رجلًا يقول: هاكها خضرة … فذكره) [المناوى]","vol":"2","page":46},{"text":"أخرجه الطبرانى فى الكبير (١٧/٢٠، رقم ٢٣)، وفى الأوسط (٤/١٨٥، رقم ٣٩٢٩)، قال الهيثمى (٥/١٠٦): فيه كثير بن عبد الله ضعيف جدًّا، وقد حسن الترمذى حديثه، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٣٤٧، رقم ١١١٧) .\nومن غريب الحديث: \"خَضِرَة\": أرض بنجد، وقيل: بتهامة تتبع المدينة.\n٨٨٤- أُخرِّ الكلامُِ فى القَدَر لِشِرَار هذه الأمة فى آخرِ الزمانِ (ابن أبى عاصم، والطبرانى فى الأوسط، والحاكم، والبزار عن أبى هريرة)\nأخرجه ابن أبى عاصم (١/١٥٥، رقم٣٥٠)، والطبرانى فى الأوسط (٦/٩٦، رقم ٥٩٠٩)، والحاكم (٢/٥١٤، رقم ٣٧٦٥)، وقال: صحيح على شرط البخارى. وقال الذهبى: عنبسة ثقة لكن لم يرويا له. والبزار كما فى كشف الأستار\n(٣/٣٥، رقم ٢١٧٨) . قال الهيثمى (٧/٢٠٢): رواه البزار، والطبرانى فى الأوسط، ورجال البزار فى أحد الإسنادين رجال الصحيح، غير عمر بن أبى خليفة، وهو ثقة.","vol":"2","page":47},{"text":"٨٨٥- أَخِّرْ أهلَك فإنه يوشكُ أن تخرجَ منه نارٌ تضىءُ أعناقَ الإبلِ بِبُصْرَى يعنى من حبس سيل (الحاكم وتعقب عن أبى البداح بن عاصم عن أبيه)\nأخرجه الحاكم (٤/٤٩٠، رقم ٨٣٦٨) وقال: صحيح الإسناد. وقال الذهبى: منكر، وإبراهيم ضعيف، وإسماعيل متكلم فيه.\nوللحديث أطراف أخرى منها: \"أخرج أهلك منها يعنى من حبس سيل\"، \"لا تقوم الساعة\".\nومن غريب الحديث: \"أَخِّرْ\": أبعد \"تضىءُ أعناقَ الإبلِ\": أى يبلغ ضوؤها إلى الإبل التى تكون ببصرى وهى قرية بالشام، \"حَبْس سَيْل\": اسم موضع بِحَرَّة بنى سُليم.\n٨٨٦- أَخِّرْ عَنِّى يا عمر إنى خُيِّرْتُ فَاخْتَرْتُ قيل لى ﴿اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللهُ لَهُمْ﴾ [التوبة: ٨٠] لَوْ أَعْلَمُ أنى لو زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ (الترمذى - حسن صحيح غريب - والنسائى عن عمر)","vol":"2","page":48},{"text":"أخرجه الترمذى (٥/٢٧٩، رقم ٣٠٩٧) وقال: حسن صحيح غريب. والنسائى فى الكبرى (١/٦٣٨، رقم ٢٠٩٣)\nوالحديث أصله فى الصحيحين، وسيأتى فى مسند عمر بن الخطاب.\nومن غريب الحديث: \"أخر عنى\": أى نفسك أو بمعنى تأخر قولك. \"قد خيرت\": أى بين الاستغفار وعدمه.\n٨٨٧- أخرت شفاعتى لأهل الكبائر يوم القيامة (البزار عن ابن عمر. [ابن عدى عن ابن عباس]) [المناوى]\nحديث ابن عمر: أخرجه البزار كما فى كشف الأستار (٤/٨٤ رقم ٣٢٥٤)، قال الهيثمى (١٠/٢١١): إسناده جيد.\nحديث ابن عباس: أخرجه ابن عدى (٦/٣٤٩، ترجمة ١٨٣١ موسى بن عبد الرحمن الثقفى الصنعانى)، وقال: منكر الحديث.\nوسيأتى الحديث بأطراف أخرى عن ابن عمر وغيره منها: \"شفاعتى لأهل الكبائر\".\nومن غريب الحديث: \"الكبائر\": مفردها: كبيرة، والكبيرة اختلف فى تعريفها على وجوه كثيره ذكرها ابن حجر الهيتمى فى مقدمة الزواجر، لعل أضبطها: كل ذنب قرن به وعيد شديد أو لعن.","vol":"2","page":49},{"text":"٨٨٨- أَخرج أهلك منها يعنى من حَبْس سَيْل فإنه يوشك أن تخرج منه نار تضىء أعناق الإبل ببصرى (الطبرانى عن عاصم بن عدى الأنصارى)\nأخرجه الطبرانى (١٧/١٧٣، رقم ٤٥٨) قال الهيثمى (٨/١٣): فيه إبراهيم بن إسماعيل بن مجمع، وهو ضعيف. وأخرجه أيضًا: ابن قانع (٢/٢٩٥)، والحاكم (٤/٤٩٠، رقم ٨٣٦٨) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"أخر أهلك فإنه يوشك أن تخرج منه نار\".\n٨٨٩- أخرج الزكاةَ من مالك فإنها طَهُور يُطَهِّرُك اللهُ وتصلى وتعرفُ حقَّ السائل والجار والمسكين وابن السبيل ولا تبذر تبذيرًا (ابن صصرى فى أماليه عن أنس)\nأخرجه أيضًا: أحمد (٣/١٣٦، رقم ١٢٤١٧)، والطبرانى فى الأوسط (٨/٣٣٨، رقم ٨٨٠٢) قال الهيثمى (٣/٦٣): رجاله رجال الصحيح.\n٨٩٠- اخرجْ فأَذِّنْ فى الناس من الله لا من رسوله لعن اللهُ قاطعَ السِّدْر (البيهقى عن على)","vol":"2","page":50},{"text":"أخرجه البيهقى (٦/١٤٠، رقم ١١٥٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٨٦، رقم ٣٩٣٢)، قال الهيثمى (٨/١١٥): فيه إبراهيم بن يزيد، وهو متروك.\nوسيأتى الحديث فى مسند على بن أبى طالب.\nومن غريب الحديث: \"السِّدْر\": شجرُ النبق.\n٨٩١- اخْرُجْ فَنَادِ فى المدينة أنه لا صلاةَ إلا بالقرآن وَلَوْ بِفَاتِحَةِ الْكِتَابِ فما زاد (أبو داود عن أبى هريرة)\nأخرجه أبو داود (١/٢١٦، رقم ٨١٩) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٧٩، رقم ١٢٦)، وابن حبان\n(٥/٩٣، رقم ١٧٩١) .\nوللحديث أطراف أخرى منها: \"لا صلاة إلا بقرآن\"، وسيأتى أيضًا فى مسند أبى هريرة.\n٨٩٢- اخْرُجْ فَنَادِ فى الناس من شهد أن لا إله إلا الله وجبتْ له الجنة (أبو يعلى عن أبى بكر)\nأخرجه أبو يعلى (١/١٠٠، رقم ١٠٥) . قال الهيثمى (١/١٥): فى إسناده سويد بن عبد العزيز، وهو متروك.\nوسيأتى الحديث فى مسند أبى بكر الصديق.","vol":"2","page":51},{"text":"٨٩٣- اخْرُجْ فَنَادِ فى الناس من قال لا إله إلا الله فله الجنة وإن زنى وإن سرق على رَغْم أنف أبى الدرداء (الطبرانى عن أبى الدرداء)\nأخرجه أيضًا: محمد بن فضيل الضبى فى كتاب الدعاء (ص١٧٣، رقم ١٣) مطولًا.\nوللحديث أطراف أخرى منها: \"أتانى جبريل فبشرنى أنه من مات من أمتك لا يشرك بالله شيئا دخل الجنة\"، \"اذهب فناد فى الناس\" \"ما من رجل يشهد أن لا إله إلا الله إلا دخل الجنة\"، \"من قال لا إله إلا الله وحده لا شريك له دخل الجنة\".\n٨٩٤- اخرجْ يا علىُّ فقلْ عن اللهِ لا عن رسول الله لعنَ اللهُ من يقطعُ السِّدْرَ (البيهقى عن أبى جعفر مرسلًا)\nأخرجه البيهقى (٦/١٤٠، رقم ١١٥٤٧) .\n٨٩٥- أخرجته من النار إلى ضَحْضَاحٍ منها يعنى أبا طالب (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/٣٩٥) قال الهيثمى: فيه من لم أعرفه.","vol":"2","page":52},{"text":"٨٩٦- أَخْرَجْتُه من غَمْرة جهنم إلى ضَحْضَاحٍ منها (أبو يعلى، وابن عدى، وتمام عن جابر قال سئل النبى - ﷺ - عن أبى طالب قال … فذكره)\nأخرجه أبو يعلى (٤/٤١، رقم ٢٠٤٧)، قال الهيثمى (٩/٤١٦): فيه مجالد، وهذا مما مدح من حديث مجالد، وبقية رجاله رجال الصحيح. وابن عدى (١/٣١٩، ترجمة ١٤٣ إسماعيل بن مجالد بن سعيد)، وتمام فى الفوائد (٢/١٥٢، رقم ١٤٠٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٢٠، رقم ٨١٥٢) . قال الهيثمى (٩/٢٢٣): رواه الطبرانى فى الأوسط، والكبير، ورجالهما رجال الصحيح، غير مجالد بن سعيد، وقد وثق، وخاصة فى أحاديث جابر.\nومن غريب الحديث: \"غمرة\"، \"ضَحْضاح\": المراد: أخرجته من أشد موضع فى جهنم إلى أخف موضع منها.","vol":"2","page":53},{"text":"٨٩٧- أَخْرِجُوا إلىَّ اثنى عَشَرَ منكم يكونوا كُفلاء على قومهم كما كفلت الحواريون لعيسى ابن مريم ولا يَجِدَنَّ أحد منكم فى نفسه أن يُؤْخَذَ غيرُه فإنما يختارُ لى جبريلُ (ابن إسحاق، وابن سعد عن عبد الله بن أبى بكر بن محمد عن عمرو بن حزم قال قال رسول الله - ﷺ - للنفر الذين لقوه بالعقبة … فذكره)\nأخرجه ابن إسحاق كما فى السيرة النبوية لابن هشام (٢/٢٩٤)، وابن سعد (٣/٦٠٢) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٤٤، رقم ٣٧١٠١)، والطبرى فى تاريخه (١/٥٦٢) .\nومن غريب الحديث: \"لا يَجِدَنَّ\": لا يحزنن. \"كُفلاء\": مفردها: كافِل، وهو الضامن.\n٨٩٨- أخرجوا المُخَنَّثِين من بيوتكم (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن ابن عباس [الطبرانى فى الأوسط عن ابن عباس من طريق آخر، قال المناوى: وفيه حماد بن عبد الرحمن الكلبى ضعيف] . البخارى، وأبو داود، وابن ماجه عن أم سلمة. الطبرانى عن واثلة)","vol":"2","page":54},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٢٥، رقم ١٩٨٢)، والبخارى (٥/٢٢٠٧، رقم ٥٥٤٧)، وأبو داود\n(٤/٢٨٣، رقم ٤٩٣٠)، جميعًا من طريق هشام عن يحيى عن عكرمة عن ابن عباس. وقد أخرجه ابن ماجه (١/٦١٤، رقم ١٩٠٤) مختصرًا دون موضع الشاهد. كما أخرجه الطبرانى فى الأوسط (٥/٣١، رقم ٤٥٩٠) من طريق هشام بن عمار عن حماد بن عبد الرحمن عن سماك بن حرب عن عكرمة عن ابن عباس بنحوه. وحماد بن عبد الرحمن الكلبى، ضعيف انظر: الميزان للذهبى (٢/٣٦٧، ترجمة ٢٢٥٩) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٩٦، رقم ٩٢٥١) بنحوه.\nحديث أم سلمة: أخرجه البخارى (٥/٢٢٠٨، رقم ٥٥٤٨)، وأبو داود (٤/٢٨٣، رقم ٤٩٢٩)، وابن ماجه\n(٢/٨٧٢، رقم ٢٦١٤) . وأخرجه أيضًا: الطبرانى (٢٣/٣٨٢، رقم ٩١٠) .\nحديث واثلة: أخرجه الطبرانى (٢٢/٨٥، رقم ٢٠٥) . قال الهيثمى (٨/١٠٤): فيه حماد مولى بنى أمية ضعيف.","vol":"2","page":55},{"text":"٨٩٩- أَخْرِجُوا الْمُشْرِكِينَ من جزيرة العرب وَأَجِيزُوا الْوَفْدَ بنحو مما كنتُ أُجِيزُهُمْ (البخارى، وأبو داود عن ابن عباس)\nأخرجه البخارى (٣/١١٥٥، رقم ٢٩٩٧)، وأبو داود (٣/١٦٥، رقم ٣٠٢٩) . وأخرجه أيضًا: مسلم (٣/١٢٥٧، رقم ١٦٣٧) .\nومن غريب الحديث: \"أجيزو\": أى: أعطوهم الجائزة، وهى العَطية، \"الوفد\": هُم القَوم يَجْتَمعون يقصدون الأُمراء لزيارتهم وطلب معروفهم وغير ذلك.\n٩٠٠- أَخْرِجُوا اليهودَ من جزيرة العرب (الطيالسى، والدارمى، والحاكم فى الكنى عن أبى عبيدة. الطبرانى عن أم سلمة)\nحديث أبى عبيدة: أخرجه الطيالسى (ص ٣١، رقم ٢٢٩)، والدارمى (٢/٣٠٥، رقم ٢٤٩٨) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٦٨، رقم ٣٢٩٩١)، وابن أبى عاصم فى الآحاد والمثانى (١/١٨٤، رقم ٢٣٤) .\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٢٦٥، رقم ٥٦٠) قال الهيثمى (٥/٣٢٥): رواه الطبرانى من طريقين رجال أحدهما رجال الصحيح.","vol":"2","page":56},{"text":"٩٠١- أخرجوا اليهودَ والنصارى من جزيرة العرب (مسلم عن عمر)\nأخرجه مسلم (٣/١٣٨٨، رقم ١٧٦٧) .\nوللحديث أطراف أخرى منها: \"إن عشت لأخرجن\"، \"لئن عشت لأخرجن\"، \"لأخرجن اليهود والنصارى\".\n٩٠٢- أخرجوا زكاة الفِطْرِ صاعًا من طعام (ابن أبى عاصم، والدارقطنى، والطبرانى، وابن قانع، والباوردى عن مالك بن أوس بن الحدثان عن أبيه وضعفه)\nأخرجه ابن أبى عاصم فى الآحاد (٣/١١٥، رقم ١٤٣٧)، والدارقطنى (٢/١٤٧)، والطبرانى (١/٢٢٤، رقم ٦١٣)، قال الهيثمى (٣/٨١): فيه عبد الصمد بن سليمان الأزرق وهو ضعيف. وابن قانع (١/٣٨) . قال الحافظ فى الإصابة (١/١٤٩، ترجمة ٣٢٦): رواه ابن أبى عاصم من طريق عمر بن صهبان، وهو ضعيف.\n٩٠٣- أَخْرِجُوا صَدَقاتِكم فإن الله قد أراحكم من الجَبْهة والسَّجَّة والبَجَّة (أبو عبيد فى الغريب، والبيهقى عن سارية الخُلْجى)\nذكره أبو عبيد فى غريب الحديث (١/٩)، والبيهقى (٤/١١٨، رقم ٧٢٠٣) .","vol":"2","page":57},{"text":"ومن غريب الحديث: (الجبْهة): أى المذَلَّة. وقيل: هو اسمُ صَنَم كان يُعْبد فى الجَاهِلية. (السجة): المذقة من اللبن يصب عليها الماء حتى تصير سجاجًا، وقيل: هو اسمُ صَنَم كان يُعْبد فى الجَاهِلية. (البَجَّة): الفَصيد الذىكانت العرب تأْكُلُه فى الأَزْمَةِ، وكانوا يفصدون عِرق البعير ويأْخذون الدم، يتبلَّغون به فى السنة المجدبة، ويسمونه الفصيد، وقيل: هو اسمُ صَنَم كان يُعْبد فى الجَاهِلية. والمعنى: إن الله أَراحكم من القحط والضيق بما فتح عليكم من الإِسلام.\n٩٠٤- أَخْرِجُوا مِنديل الغَمر من بيوتكم فإنه مَبِيت الخبيث ومجلسه (الديلمى عن جابر)\nأخرجه الديلمى (١/١٠٣، رقم ٣٤٣) .\nومن غريب الحديث: \"الغَمر\": رائحة اللحم وما تعلق باليد منه. \"من بيوتكم\" يعنى من الأماكن التى تبيتون فيها. \"مبيت\": أى المكان الذى يبيت فيه الخبيث وهو الشيطان.\n٩٠٥- اخرجوا منها وهى ذميمة (البيهقى فى شعب الإيمان عن ابن مسعود)","vol":"2","page":58},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/١٢٤، رقم ١٣٦٣) عن ابن مسعود قال: أتى قوم رسول الله - ﷺ - فقالوا: سكنَّا دارًا، وكنا ذوى وفرة فافترقنا، وكنا ذوى عدد فقللنا. فذكره بنحوه.\n٩٠٦- أَخْرِجوا يهودَ الحجاز وأهل نجران من جزيرة العرب واعلموا أن شرَّ الناس الذين اتخذوا قبورَ أنبيائهم مساجدَ (أحمد، وأبو يعلى، والحاكم فى الكنى، وأبو نعيم فى الحلية، وابن عساكر، والضياء عن أبى عبيدة بن الجراح قال آخر ما تكلم به رسول الله - ﷺ - قال … فذكره)\nأخرجه أحمد (١/١٩٥، رقم ١٦٩١، ١٦٩٤، ١/١٩٦، رقم ١٦٩٩)، وأبو يعلى (٢/١٧٧، رقم ٨٧٢) . قال الهيثمى (٥/٣٢٥): رواه أحمد بأسانيد، ورجال طريقين منها ثقات متصل إسنادهما. وأخرجه أبو نعيم فى الحلية (٨/٣٨٥)، وابن عساكر (٢٥/٤٣٦)، والضياء (٣/٣١٩، رقم ١١٢٢) .\n\n٩٠٧- أَخْرِجُوا يهودَ نجرانَ من الحجاز (أبو نعيم فى المعرفة عن أبى عبيدة)","vol":"2","page":59},{"text":"أخرجه أبو نعيم فى المعرفة (٢/٣٤، رقم ٥٩٦) . وأخرجه أيضًا: الضياء (٣/٣٢٠، رقم ١١٢٤) .\n٩٠٨- أخرجوه من سره أن ينظر إلى رجل من أهل النار فلينظر إلى هذا (سمويه عن أنس أن أعرابيا قال يا رسول الله ما صدعت قط ولا وجعت قال … فذكره)\nوللحديث أطراف أخرى منها: \"من سره أن ينظر\"، \"هل أخذتك أم ملدم\".\n٩٠٩- أخرجوها وما حولها وكلوا إن كان جامدًا قيل فإن كان مائعًا قال فانتفعوا به (الطبرانى فى الأوسط عن ابن عمر سئل عن فأرة وقعت فى سمن … فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٢٥٧، رقم ٣٠٧٧) . قال الهيثمى (١/٢٨٧): فيه عبد الجبار بن عمر، قال محمد بن سعد: كان بإفريقية وكان ثقة وضعفه جماعة. وأخرجه أيضًا: الدارقطنى (٤/٢٩١)، والبيهقى (٩/٣٥٤، رقم ١٩٤١٠) .","vol":"2","page":60},{"text":"٩١٠- اخرجى إليه فإنه لا يُحْسِنُ الاستئذانَ فقولى له فليقل السلام عليكم أأدخل (أحمد عن رجل من بنى عامر أنه استأذن على النبى - ﷺ - فقال أَأَلِجُ فقال لخادمه … فذكره، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٥/٣٦٨، رقم ٢٣١٧٦) قال الهيثمى (١/٤٣): رجاله كلهم ثقات أئمة. وأخرجه أيضًا: البخارى فى الأدب (١/٣٧٢، رقم ١٠٨٤)، وأبو داود (٤/٣٤٥، رقم ٥١٧٧)، والنسائى فى الكبرى (٦/٨٧، رقم ١٠١٤٨) .\n٩١١- اخْرُجِى فَجُدِّى نَخْلَكِ لَعَلَّكِ أن تَصَدَّقِى مِنْهُ أَوْ تَفْعَلِى خَيْرًا (مسلم، وأبو داود، والنسائى، وابن ماجه، والحاكم عن جابر قال: طُلِّقَتْ خالتى ثلاثًا فخرجت تجدُّ نخلًا لها فلقيها رجلٌ فنهاها فأتت النبى - ﷺ - فذكرت ذلك له فقال لها … فذكره)","vol":"2","page":61},{"text":"أخرجه مسلم (٢/١١٢١، رقم ١٤٨٣)، وأبو داود (٢/٢٨٩، رقم ٢٢٩٧)، والنسائى (٦/٢٠٩، رقم٣٥٥٠)، وابن ماجه (١/٦٥٦، رقم ٢٠٣٤)، والحاكم (٢/٢٢٦، رقم ٢٨٣١) وقال: صحيح على شرط مسلم. ووافقه الذهبى.\nومن غريب الحديث: \"فَجُدِّى نَخْلَكِ\": أى اقطعى ثمره. \"تجد نخلًا\": أى تقطع ثمره.\n٩١٢- أخره هذا شراب المُتْرَفِينَ (ابن سعد عن أبى صخر قال أتى رسول الله - ﷺ - بسويق لوز فقال … فذكره)\nأخرجه ابن سعد (١/٣٩٥) معضلًا.\n٩١٣- أَخِّرْها عَنَّا فقد اسْتُجِيْبَ لك (الخرائطى فى مساوئ الأخلاق عن أبى هريرة قال: بينما رسول الله - ﷺ - يسير إذ لعن رجل ناقته قال … فذكره)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٤٥، رقم ٧٣) وأخرجه أيضًا: الطبرانى فى الدعاء (١/٥٧٧، رقم ٢٠٨٩) والذهبى فى السير (١٦/١٢٩) .","vol":"2","page":62},{"text":"٩١٤- أَخِّروا الأحمالَ فإن الأيدى مُغْلقةٌ والأرجلَ مُوثقةٌ (أبو داود فى مراسيله، والبيهقى عن الزهرى مرسلًا. البيهقى عن عمر موقوفًا. وصله البزار، وأبو يعلى، والطبرانى فى الأوسط عن سعيد بن المسيب عن أبى هريرة نحوه)\nحديث الزهرى المرسل: أخرجه أبو داود فى المراسيل (١/٢٢٩ رقم ٢٩٤)، والبيهقى (٦/١٢٢ عقب رقم ١١٤٤٣) .\nحديث عمر الموقوف: أخرجه البيهقى (٦/١٢١، رقم ١١٤٤١) .\nحديث أبى هريرة: أخرجه البزار كما فى مجمع الزوائد (٣/٢١٦)، وأبو يعلى (١٠/٢٣٤، رقم ٥٨٥٢)، والطبرانى فى الأوسط (٤/٣٨٧، رقم ٤٥٠٨)، قال الهيثمى (٣/٢١٦): فيه قيس بن الربيع، وثقه شعبة والثورى.\nومن غريب الحديث: \"مغلقة\": مثقلة بالحمل. \"والأرجل موثقة\": كأنها مشدودة بوثاق. والمعنى: اجعلوا الحمل وسط ظهر الدابة، فإنه إن قدم عليها أضر بيديها، وإن أخر أضر برجليها.\nوللحديث أطراف أخرى منها: \"إذا حملتم فأخروا فإن اليد معلقة\".","vol":"2","page":63},{"text":"٩١٥- أَخِّرُوه عنى هذا شَرَابُ المُتْرَفِينَ (ابن سعد عن يزيد بن قُسيط أن النبى - ﷺ - أتى بسويق من سويق اللوز فقال … فذكره)\nأخرجه ابن سعد (١/٣٩٥) مرسلًا.\nومن غريب الحديث: \"السَّوِيق\": طعام يُتَّخذ من مدقوق الحنطة والشعير وسمى بذلك لانسياقه فى الحلق.\n٩١٦- أخِّروهن من حيث أخرهن الله (عبد الرزاق، وابن خزيمة، والطبرانى عن ابن مسعود موقوفًا) [ز]\nأخرجه عبد الرزاق (٣/١٤٩، رقم ٥١١٥)، وابن خزيمة (٣/٩٩، رقم ١٧٠٠)، والطبرانى (٩/٢٩٥، رقم ٩٤٨٤)، قال الهيثمى (٢/٣٥): رجاله رجال الصحيح.\n٩١٧- اخْزُنْ لسانَك إلا مِنْ خَيْرٍ (ابن عدى عن عقبة بن عامر) [كنوز الحقائق]\nأخرجه ابن عدى (٤/٣٢٤، ترجمة ١١٥٧ عبيد الله بن زحر) .\nومن غريب الحديث: \"اخْزُنْ\": احفظ لسانك.","vol":"2","page":64},{"text":"٩١٨- اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ قاله لابن صياد (أحمد، والبخارى، ومسلم، وأبو داود عن ابن عمر. البخارى عن ابن عباس. الطبرانى، والضياء عن السيد الحسين. أحمد، والرويانى، والضياء عن أبى ذر. مسلم عن ابن مسعود. أحمد عن أبى سعيد)\nحديث ابن عمر: أخرجه أحمد (٢/١٤٨، رقم ٦٣٦٠)، والبخارى (١/٤٥٤، رقم ١٢٨٩)، ومسلم (٤/٢٢٤٤، رقم ٢٩٣٠)، وأبو داود (٤/١٢٠، رقم ٤٣٢٩) .\nحديث ابن عباس: أخرجه البخارى (٥/٢٢٨٣، رقم ٥٨٢٠) .\nحديث السيد الحسين: أخرجه الطبرانى (٣/١٣٤، رقم ٢٩٠٨، ٢٩٠٩) . قال الهيثمى (٨/٥): رواه الطبرانى بإسنادين، ورجال أحدهما رجال الصحيح.\nحديث أبى ذر: أخرجه أحمد (٥/١٤٨، رقم ٢١٣٥٧) . وأخرجه أيضًا: البزار (٩/٣٩٥، رقم ٣٩٨٣)، والطبرانى فى الأوسط (٨/٢٤٢، رقم ٨٥٢٠) . قال الهيثمى (٨/٢): رواه أحمد، والبزار، والطبرانى فى الأوسط، ورجال أحمد رجال الصحيح غير الحارث بن حصيرة، وهو ثقة.","vol":"2","page":65},{"text":"حديث ابن مسعود: أخرجه مسلم (٤/٢٢٤٠، رقم ٢٩٢٤) .\nحديث أبى سعيد: أخرجه أحمد (٣/٨٢، رقم ١١٧٩٣) .\nومن غريب الحديث: \"اخسأ\": كلمة تستعمل عند طرد الكلب. \"فلن تعدو\": فلن تجاوز قدرك.\n٩١٩- أَخْسَرُ الناسِ صفقةً رجلٌ أخلقَ يديه فى آماله ولم تساعده الأيام على أمنيته فخرج من الدنيا بغير زاد وقدم\nعلى الله بغير حُجَّةٍ (ابن النجار عن عبد الله بن عامر عن أبيه)\nأخرجه أيضًا: الديلمى (١/٣٦١ رقم ١٤٥٧) قال المناوى (١/٢١٥) هو مما بيض له الديلمى لعدم وقوفه له على سند.\nومن غريب الحديث: \"أخسر الناس صفقة\": أشد الناس خسرانًا للثواب. \"أخلق\": المراد: أتعب يديه وأفقرهما بالكد والجهد. \"ولم تساعده الأيام على أمنيته\": أى لم تعاونه الأوقات على حصوله على ما يتمناه من المال والمناصب والجاه ونحوها بل عاكسته. \"حجة\": أى معذرة يعتذر بها وبرهان يتمسك به.","vol":"2","page":66},{"text":"٩٢٠- أخشى ما أخشى على أمتى كِبَرُ البطنِ ومداومةُ النومِ والكسلُ وضعفُ اليقين (الدارقطنى فى الأفراد، والديلمى عن جابر)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/٤٣١، رقم ١٨٣٨)، والديلمى (١/١رقم ٨٨) كما فى الضعيفة للألبانى (٥/١٧٩، رقم ٢١٥٨) . قال المناوى (١/٢١٥): فيه محمد بن القاسم الأزدى، قال الذهبى: كذبه أحمد، والدارقطنى.\nومن غريب الحديث: \"كبر البطن\": يعنى الانهماك فى الأكل والشرب الذى يحصل منه كبرها.\n٩٢١- اخضبوا لِحاكم فإن الملائكة تستبشرُ بِخِضَابِ المؤمن (ابن عدى عن ابن عباس)\nأخرجه ابن عدى (٣/٣٦٥ ترجمة ٨٠٤ سعيد بن زربى) . قال المناوى (١/٢١٦): إسناده ضعيف، لكن له شواهد.\n٩٢٢- أخفُّ النساءِ صداقًا أعظمُهُنَّ بركةً (الطبرانى فى الأوسط عن عائشة وفيه الحارث بن شبل ضعيف) [المناوى]\nأخرجه الطبرانى فى الأوسط (٩/١٧٣، رقم ٩٤٥١) .\nوللحديث أطراف أخرى منها: \"أعظم النساء\".","vol":"2","page":67},{"text":"ومن غريب الحديث: \"صداقًا\": الصداق هو المهر.\n٩٢٣- اخفضى ولا تَنْهِكى فإنه أَنَضر للوجه وأحظى عند الزوج (الطبرانى، والحاكم عن الضحاك بن قيس الفهرى)\nأخرجه الطبرانى (٨/٢٩٩، رقم ٨١٣٧)، والحاكم (٣/٦٠٣، رقم ٦٢٣٦) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٣/١٥٣٧، رقم ٣٨٩٨) .\nومن غريب الحديث: \"اخفضى\": الخفض هو الختن، والخطاب هنا لأم عطية التى كانت تختن الجوارى بالمدينة. (ولا تَنْهِكى): لا تبالغى فى استقصاء محل الختان بالقطع. \"أَنَضر للوجه\": أى أكثر لمائه ودمه وأبهج لبريقه ولمعته. \"وأحظى عند الزوج\": يعنى أحسن لجماعها عنده، وأحب إليه، وأشهى له.\n٩٢٤- أَخْفُوا الخِطْبَةَ وأَظْهِروا النكاحَ (الديلمى) [كنوز الحقائق]\nوللحديث أطراف أخرى منها: \"أظهروا النكاح وأخفوا الخطبة\".\n٩٢٥- أخلص العملَ يجزيك منه القليلُ (الديلمى) [كنوز الحقائق]\nوللحديث أطراف أخرى منها: \"أخلص دينك\".","vol":"2","page":68},{"text":"٩٢٦- أَخْلِصْ دينَك يكفيك القليلُ من العمل (ابن أبى الدنيا فى الإخلاص، وابن أبى حاتم، والحاكم، وأبو نعيم فى الحلية عن معاذ بن جبل)\nأخرجه ابن أبى حاتم كما فى تفسير ابن كثير (١/٥٧١)، والحاكم (٤/٣٤١، رقم ٧٨٤٤) وقال: صحيح الإسناد، وتعقبه الذهبى بقوله: غير صحيح. وأبو نعيم فى الحلية (١/٢٤٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان من طريق ابن أبى الدنيا (٥/٣٤٢، رقم ٦٨٥٩)، والديلمى (١/٤٣٥، رقم ١٧٧٢) . قال المناوى (١/٢١٧): قال العراقى: رواه الديلمى، وإسناده منقطع.\n٩٢٧- أَخْلِصُوا أعمالَكم لله فإن اللهَ لا يقبلُ إلا ما خلص له (الدارقطنى عن الضحاك بن قيس الفهرى)\nأخرجه الدارقطنى (١/٥١) . وأخرجه أيضًا: الضياء (٨/٩٠، رقم٩٢) .\n٩٢٨- أَخْلِصُوا عبادة الله وأقيموا خَمْسَكم وأدوا زكاةَ أموالِكم طيبةً بها أنفسُكم وصوموا شهرَكم وحُجُّوا بيتَكم تدخلوا جنةَ ربِّكم (الطبرانى، وابن عساكر عن أبى الدرداء)","vol":"2","page":69},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/٤٥) قال الهيثمى: فيه يزيد بن مرثد، ولم يسمع من أبى الدرداء. وابن عساكر (٦٥/٣٧٣) . وأخرجه أيضًا: أبو نعيم من طريق الطبرانى (٥/١٦٦) وقال: غريب من حديث يزيد تفرد به عنه الوضين.\n٩٢٩- اخلعوا نعالَكم عند الطعام فإنها سنةٌ جميلةٌ (الحاكم عن أبى عبس بن جبر وتعقب)\nأخرجه الحاكم (٣/٣٩٤، رقم ٥٤٩٦)، قال الذهبى: يحيى وشيخه متروكان. والحديث موضوع كما قال الغمارى فى المغير (ص ١٢) .\n٩٣٠- اخلُفونى فى أهل بيتى (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٤/١٥٧، رقم ٣٨٦٠) . قال الهيثمى (٩/١٦٣): فيه عاصم بن عبيد الله، وهو ضعيف.\nومن غريب الحديث: \"اخلُفونى\": أى كونوا خلفائى. والمراد: احفظوا حقى فيهم وأحسنوا الخلافة عليهم.","vol":"2","page":70},{"text":"٩٣١- أَخْنَعُ الأسماء عند الله يوم القيامة رجل تسمى مَلِكَ الأملاك لا مالكَ إلا اللهُ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٢٤٤، رقم ٧٣٢٥)، والبخارى (٥/٢٢٩٢، رقم ٥٨٥٣)، ومسلم (٣/١٦٨٨، رقم ٢١٤٣)، وأبو داود (٤/٢٩٠، رقم ٤٩٦١)، والترمذى (٥/١٣٤، رقم ٢٨٣٧) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"أحرج اسم عند الله يوم القيامة\"، \"اشتد غضب الله على من زعم أنه ملك الأملاك\"، \"أغيظ رجل على الله يوم القيامة وأخبثه\".\nومن غريب الحديث: \"أخنع\": يعنى أذل وأوضع.\n٩٣٢- إِخْوَانُكُمْ خَوَلُكُمْ جَعَلَهُمُ اللَّهُ فِتْيَةً تحت أيديكم فمن كان أخوه تحت يده فَلْيُطْعِمْهُ من طَعَامِهِ وَلْيُلْبِسْهُ من لِبَاسِهِ ولا يُكَلِّفْهُ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - وابن ماجه عن أبى ذر)","vol":"2","page":71},{"text":"أخرجه أحمد (٥/١٥٨، رقم ٢١٤٤٧)، والبخارى (٢/٨٩٩، رقم ٢٤٠٧)، ومسلم (٣/١٢٨٣ رقم ١٦٦١)، وأبو داود (٤/٣٤٠ رقم ٥١٥٨) والترمذى (٤/٣٣٤ رقم ١٩٤٥) وقال: حسن صحيح. وابن ماجه (٢/١٢١٦ رقم ٣٦٩٠) .\nومن غريب الحديث: \"خولكم\": خدمكم. \"ما يغلبه\": أى يعجز عنه.\n٩٣٣- إخوانكم فأصلحوا إليهم واستعينوهم على ما غلبكم وأعينوهم على ما غلبهم (أحمد، وأبو يعلى عن رجل من أصحاب النبى - - ﷺ - -) [المناوى]\nأخرجه أحمد (٥/٥٨، رقم ٢٠٦٠٠)، وأبو يعلى (٢/٢٢١، رقم ٩٢٠) . قال الهيثمى (٤/٢٣٦): رجاله ثقات.\nومن غريب الحديث: \"استعينوهم\": اطلبوا إعانتهم على ما شق عليكم وصعب.\n٩٣٤- إِخْوَانِى لمثل هذا اليوم فَأَعِدُّوا (الخطيب عن البراء)","vol":"2","page":72},{"text":"أخرجه الخطيب (١/٣٤١) عن البراء قال: بينما نحن مع رسول الله - ﷺ - إذ أبصر جماعة من الناس فقال: على ما اجتمع هؤلاء؟ قيل: على قبر يحفرونه. ففزع النبى - ﷺ - فبدر بين يدى أصحابه مسرعًا حتى انتهى إلى القبر فجثا عليه واستقبلناه لنبصر ما يصنع، فبكى حتى بل الثَّرَى من دموعه، ثم أقبل عليهم … فذكره. وأخرجه أيضًا: البيهقى (٣/٣٦٩، رقم ٦٣٠٧)، والطبرانى فى الأوسط (٣/٩٢، رقم ٢٥٨٨)، والبيهقى فى شعب الإيمان (٧/٣٥٠ رقم ١٠٥٤٧) .\nوللحديث أطراف أخرى منها: \"أى إخوانى\"، \"يا إخوانى\".\nومن غريب الحديث: \"فأعدوا\": فليستعد أحدكم ليوم نزوله القبر.\n٩٣٥- أخوفُ ما أخاف على أُمتى الأئمة المُضِلون (أحمد، وأبو نعيم فى الحلية عن عمر)\nأخرجه أحمد (١/٤٢، رقم ٢٩٣)، قال الهيثمى (٥/٢٣٩): رجاله ثقات. وأبو نعيم فى الحلية (٦/٤٦) .","vol":"2","page":73},{"text":"٩٣٦- أخوف ما أخاف على أمتى الشركُ والشهوةُ الخفيةُ قيل أتشرك أُمَّتُك من بعدك قال نعم أما إنهم لا يعبدون شمسًا ولا قمرًا ولا حجرًا ولا وثنًا ولكن يراءون بأعمالهم والشَهْوَة الخَفِيَّة أن يصبح أحدُهم صائمًا فتعرض له شهوةٌ من شهواته فيترك صيامه (أحمد عن شداد بن أوس) [المناوى]\nأخرجه أحمد (٤/١٢٣، رقم ١٧١٦١) . قال الهيثمى (٣/٢٠٢): فيه عبد الواحد بن زيد، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"أتخوف على أمتى\"، \"أمران أتخوفهما\"، \"إن أخوف\".\nومن غريب الحديث: \"يراءون بأعمالهم\": يعملون أعمالًا لغير الله رياء وسمعة.\n٩٣٧- أخوف ما أخاف على أمتى الهَوى وطولُ الأمل (ابن عدى عن جابر)\nأخرجه ابن عدى (٥/١٨٤ ترجمة ١٣٤٤ على بن أبى على اللهبى) وقال روى أحاديث مناكير. وقال المناوى (١/٢٢٢): قال الحافظ العراقى: سنده ضعيف.\nوللحديث أطراف أخرى منها: \"إن أخوف ما أتخوف\".","vol":"2","page":74},{"text":"ومن غريب الحديث: \"الهوى\": ميل النفس وانحرافها نحو المذموم شرعًا. \"طول الأمل\": هو رجاء ما تحبه النفس.\n٩٣٨- أخوف ما أخاف على أمتى تصديقٌ بالنجوم وتكذيبٌ بالقَدَر ولا يؤمن عبدٌ حتى يؤمنَ بالقَدَر خيرِهِ وشرِّه حُلْوِه ومُرِّه (ابن عساكر، وابن النجار عن أنس وأخذ بلحيته وقال: آمنت بالقدر خيره وشره حلوه ومره)\nأخرجه ابن عساكر (٢٣/٢٠٨) . وأخرجه أيضًا: الذهبى فى السير (٨/٢٨٧)، وقال: هو كلام صحيح، لكن الحديث واه لمكان الرقاشى.\n٩٣٩- أخوف ما أخاف على أمتى ثلاث الاستسقاء بالأنواء وحيف السلطان والتكذيب بالقدر (ابن أبى عاصم عن\nجابر بن سمرة)\nأخرجه ابن أبى عاصم (١/١٤٢، رقم ٣٢٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٣٨، رقم ١٨٥٢)، وفى الصغير (١/٨٥، رقم ١١٢) قال الهيثمى (٧/٢٠٣): رواه أحمد، وأبو يعلى، والبزار، والطبرانى فى الثلاثة، وفيه محمد بن القاسم الأسدى، وثقه ابن معين، وكذبه أحمد، وضعفه بقية الأئمة.","vol":"2","page":75},{"text":"وللحديث أطراف أخرى منها: \"أخاف على أمتى\" \"ثلاث أخاف\".\nومن غريب الحديث: \"الاستسقاء\": طلب نزول المطر. \"بالأنواء\": النجوم مفردها نوء.\n٩٤٠- أخوف ما أخاف على أمتى ثلاثٌ رجلٌ قرأ كتاب الله حتى رئيت عليه بهجةٌ وكان عليه رداءُ الإسلام أعاره الله إياه اخْتَرَطَ سيفه وضرب به جاره ورماه بالشرك قيل الرامى أحق به أم المرمى قال الرامى ورجل آتاه الله سلطانًا فقال من أطاعنى فقد أطاع الله ومن عصانى فقد عصى الله وكذب ليس لخليفة أن يكون حبُّه دون الخالق ورجل استخفته الأحاديث كلما قطع أُحْدُوثةً حدَّث بأطول منها إن يدركِ الدجالَ يَتْبَعْه (الطبرانى فى الأوسط عن معاذ) [المناوى]\nأخرجه الطبرانى فى الكبير (٢٠/٨٨، رقم ١٦٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٥٤ رقم ١٢٩١) قال الهيثمى (٥/٢٢٩): فيه شهر بن حوشب وهو ضعيف يكتب حديثه. وابن أبى عاصم (١/٢٤، رقم ٤٣) .","vol":"2","page":76},{"text":"ومن غريب الحديث: \"اخْتَرَطَ السيفَ\": سَلَّه من غِمْدِهِ. \"استخفته\": استهوته. \"أحدوثة\": هى ما حُدِّثَ به، وقيل: الأُحْدُوثةَ بمعنى الأُعْجُوبة.\n٩٤١- أخوف ما أخاف على أمتى ثلاثٌ ضلالةُ الأهواءِ واتباعُ الشهواتِ فى البطنِ والفرجِ والعُجْبُ (الحكيم عن أفلح مولى رسول الله - - ﷺ - -)\nذكره الحكيم (٢/٢٤٩) .\nوللحديث أطراف أخرى منها: \"أخاف على أمتى\".\n٩٤٢- أخوف ما أخاف على أمتى شحٌّ مُطَاع وهَوًى مُتَّبَعٌ وإعجابُ كلِّ ذى رأى برأيه (أبو نصر السجزى فى الإبانة عن أنس)\nأخرجه أيضًا: أبو نعيم فى الحلية (٢/١٦٠)، وقال: غريب.\nوللحديث أطراف أخرى منها: \"ثلاث مهلكات\".\nومن غريب الحديث: \"شح\": الشُّحُّ هو أشدُّ البُخْل. \"مطاع\": أى يُطيعَه صاحِبُه فى مَنْع الحُقوق التى أوجبها اللهُ عليه فى مالِه.\n٩٤٣- أخوف ما أخاف على أمتى كلُّ منافق عليمُ اللسان (ابن عدى عن عمر)","vol":"2","page":77},{"text":"أخرجه ابن عدى (٣/١٠٤، ترجمة ٦٤٠ ديلم بن غزوان أبو غالب) . وأخرجه أيضًا: الفريابى فى صفة المنافق (ص ٥٢، رقم ٢٤)، والبزار كما فى كشف الأستار (١/٩٧، رقم ١٦٨)، والضياء (١/٣٤٣، رقم ٢٣٥) . قال الهيثمى (١/١٨٧): رواه الطبرانى فى الكبير، والبزار، ورجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن أخوف ما أخاف\"، وسيأتى فى مسند عمر.\n٩٤٤- أخوفُ ما أخاف عليكم الشركُ الأصغرُ الرياءُ يقال لمن يفعل ذلك إذا جاء الناس بأعمالهم اذهبوا إلى الذين كنتم تراءون فاطلبوا ذلك عندهم (الطبرانى عن رافع بن خديج) [المناوى]\nأخرجه الطبرانى (٤/٢٥٣، رقم ٤٣٠١) قال الهيثمى (١٠/٢٢٢): رجاله رجال الصحيح، غير عبد الله بن شبيب بن خالد، وهو ثقة.","vol":"2","page":78},{"text":"٩٤٥- أخوف ما أخاف عليكم طولُ الأمل واتباعُ الهوى فأما اتباعُ الهوى فيضل عن الحق وأما طولُ الأمل فينسى الآخرة ألا وإن الدنيا قد ترحلت مدبرةً والآخرة قد ترحلت مقبلةً ولكلٍّ بنون فكونوا من أبناء الآخرة ولا تكونوا من أبناء الدنيا فإن اليومَ عملٌ ولا حسابَ وغدًا حسابٌ ولا عملَ (ابن النجار عن جابر. ابن عساكر عن على موقوفًا، وفيه يحيى بن مسلمة بن قعنب، قال العقيلى: حدث بالمناكير)\nحديث جابر تقدم بنحوه مختصرًا بلفظ: أخوف ما أخاف على أمتى.\nحديث على الموقوف: أخرجه ابن عساكر (٤٢/٤٩٤) .\n٩٤٦- أخوك استسقى قبلك يشرب ثم تشرب ما هو بأحبهما إلى وإنهما عندى لبمكان واحد وإنى وإياك وهما وهذا الراقد يوم القيامة لفى مكان واحد (الطبرانى عن على)","vol":"2","page":79},{"text":"أخرجه الطبرانى (٢٢/٤٠٦، رقم ١٠١٧) . وأخرجه أيضًا: البزار (٣/٢٩، رقم ٧٧٩) . قال الهيثمى (٩/١٦٩): رواه أحمد والبزار والطبرانى وأبو يعلى باختصار، وفى إسناد أحمد قيس بن الربيع، وهو مختلف فيه، وبقية رجال أحمد ثقات.\nوللحديث أطراف أخرى منها: \"إن أخاك استسقى قبلك\"، \"إنى وإياك\" وسيأتى فى مسند على، ومسند أبى سعيد.\n٩٤٧- أَخُوكَ الْبِكْرِىُّ وَلَا تَأْمَنْهُ (الطبرانى فى الأوسط عن أسلم قال خرجت فى سفر فلما رجعت قال عمر من صحبت قلت رجلًا من بكر بن وائل، فقال: أَمَا سمعت المصطفى - ﷺ - يقول … فذكره [المناوى]، أبو داود عن عَمْرِو بْنِ الْفَغْوَاءِ قال: دعانى رسول الله - ﷺ - وقد أراد أن يبعثنى بمال إلى أبى سفيان يقسمه فى قريش بمكة بعد الفتح فقال: التمس صاحبًا، قال فجاءنى عمرو بن أمية الضَّمْرِىُّ، فقال: بلغنى أنك تريد الخروج وتلتمس صاحبًا، قال: قلت: أجل، قال: فأنا لك صاحب،","vol":"2","page":80},{"text":"قال: فجئت رسول الله - ﷺ - قلت قد وجدت صاحبًا، قال: فقال: من؟ قلت: عمرو بن أمية الضمرى؟ قال: إذا هبطت بلاد قومه فاحذره فإنه قد قال القائل … فذكره [الفتح]) (أبو الشيخ فى الأمثال عن المسور بن مخرمة) [ز]\nحديث عمر: أخرجه الطبرانى فى الأوسط (٤/١٢٤ رقم ٣٧٧٤) . قال الهيثمى (٣/٢١٥): من طريق زيد بن عبد الرحمن بن زيد بن أسلم عن أبيه وكلاهما ضعيف. وأخرجه أيضًا: أبو الشيخ فى الأمثال (ص ٣٧، رقم ١١٨) .\nحديث عمرو بن الْفَغْوَاءِ: أخرجه أبو داود (٤/٢٦٦، رقم ٤٨٦١) . وأخرجه أيضًا: أحمد (٥/٢٨٩ رقم ٢٢٥٤٥)، وأبو الشيخ فى الأمثال (ص ٧٤، رقم ١١٩) .\nحديث المسور بن مخرمة: أخرجه أبو الشيخ فى الأمثال (ص ٧٤، رقم ١٢٠) .\nومن غريب الحديث: \"أخوك البكرى\": أى أول أولاد الأبوين، والمراد: أخوك شقيقك خِفْه واحذر منه ولا تأمنه فضلًا عن الأجنبى فالتحذير منه أبلغ.","vol":"2","page":81},{"text":"٩٤٨- أخوك صنع طعامًا ودعاك أفطرْ واقضِ يومًا مكانَه (الطيالسى عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٣، رقم ٢٢٠٣) . وأخرجه أيضًا: البيهقى (٧/٢٦٣، رقم ١٤٣١٤) .\n٩٤٩- أخوك فى الإسلام لا تُكَلِّفْه من العمل إلا ما أطاق وأطعمْه من طعامك وألبسْه من لباسك فإن كرهتَه فبِعْه يعنى العبد (الطبرانى فى الأوسط عن حذيفة)\nأخرجه الطبرانى فى الأوسط (٣/٣٤٥، رقم ٣٣٥٥) . قال الهيثمى (٤/٢٣٧): فيه سعيد بن محمد الوراق وهو متروك.\n٩٥٠- أخونُكم عندَنا أحرصُكم على عملِنا (أبو داود) [كنوز الحقائق]\nأخرجه أبو داود (٣/١٣٠، رقم ٢٩٣٠) .\nوللحديث أطراف أخرى منها: \"إن أخونكم عندنا من طلبه\".\n<span data-type='title' id=toc-13>[الهمزة مع الدال]</span>","vol":"2","page":82},{"text":"٩٥١- أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ (البخارى فى التاريخ، وأبو داود، والترمذى - حسن غريب -، والحاكم، والبيهقى عن أبى هريرة. الطبرانى فى الكبير والصغير، والدارقطنى، وأبو نعيم فى الحلية، والحاكم، والبيهقى، والضياء عن أنس. الطبرانى، والبيهقى عن أبى أمامة. الدارقطنى عن أبى بن كعب. أحمد، وأبو داود عن رجل من الصحابة)\nحديث أبى هريرة: أخرجه البخارى فى التاريخ (٤/٣٦٠) وأبو داود (٣/٢٩٠، رقم ٣٥٣٥)، والترمذى (٣/٥٦٤، رقم ١٢٦٤) وقال: حسن غريب، والحاكم (٢/٥٣، رقم ٢٢٩٦) وقال: صحيح على شرط مسلم، ووافقه الذهبى. والبيهقى (١٠/٢٧١، رقم ٢١٠٩٢) .","vol":"2","page":83},{"text":"حديث أنس: أخرجه الطبرانى فى الكبير (١/٢٦١، رقم ٧٦٠) وفى الصغير (١/٢٨٨ رقم ٤٧٥) قال الهيثمى (٤/١٤٥): رواه الطبرانى فى الكبير والصغير، ورجال الكبير ثقات. والدارقطنى (٣/٣٥) وأبو نعيم فى الحلية (٦/١٣٢)، والحاكم (٢/٥٣، رقم ٢٢٩٧) وقال: على شرط مسلم، ووافقه الذهبى. والبيهقى (١٠/٢٧١، رقم ٢١٠٩٣)، والضياء (٧/٢٨١، رقم ٢٧٣٨) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٢٧، رقم ٧٥٨٠)، قال الهيثمى (٤/١٤٥): فيه يحيى بن عثمان بن صالح المصرى، قال ابن أبى حاتم: تكلموا فيه. والبيهقى (١٠/٢٧١، رقم ٢١٠٩٢) وقال: ضعيف.\nحديث أبى بن كعب: أخرجه الدارقطنى (٣/٣٥) .\nحديث رجل من الصحابة: أخرجه أحمد (٣/٤١٤، رقم ١٥٤٦٢)، وأبو داود (٣/٢٩٠، رقم ٣٥٣٤) .\n٩٥٢- أدِّ الزكاةَ المفروضةَ فإنها طُهْرَةٌ تُطَهِّرُك وائتِ صلةَ الرَّحِم واعرفْ حقَّ السائلِ والجارِ والمسكينِ (أحمد، والحاكم عن أنس، قال المناوى: بإسناد جيد)","vol":"2","page":84},{"text":"أخرجه أحمد (٣/١٣٦، رقم ١٢٤١٧)، قال المنذرى (١/٢٩٩)، والهيثمى (٣/٦٣): رجاله رجال الصحيح. والحاكم\n(٢/٣٩٢، رقم ٣٣٧٤) وقال الحاكم: صحيح، ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"أخرج الزكاة\"، \"تخرج الزكاة\".\nومن غريب الحديث: \"طُهْرَةٌ تُطَهِّرُك\": أى تطهير النفس من رذيلة البخل ومن الذنوب.\n٩٥٣- أدِّ ما افترض اللهُ عليك تَكُنْ من أعبدِ الناسِ واجتنبْ ما حرم الله عليك تكن من أَوْرَعِ الناس وارضَ بما قسم الله لك تكنْ من أغنى الناس (ابن عدى عن ابن مسعود. البيهقى فى شعب الإيمان عنه موقوفًا)\nحديث ابن مسعود المرفوع: أخرجه ابن عدى (٥/٢٢٠ ترجمة ١٣٧٤ العلاء بن خالد الأسدى الكاهلى)\nحديث ابن مسعود الموقوف: أخرجه البيهقى فى شعب الإيمان (١/٢١٩، رقم ٢٠١) .","vol":"2","page":85},{"text":"٩٥٤- أداءُ الحقوقِ وحفظُ الأماناتِ دينى ودينُ النبيين من قبلى وقد أعطيتُم ما لم يُعْطَ أحدٌ من الأمم إن الله جعل قُرْبانَكم الاستغفارَ وجعل صلاتَكم الخمسَ بالأذان والإقامة ولم يصلها أمةٌ قبلَكم فحافظوا على صلواتكم وأىُّ عبدٍ صلى الفريضةَ ثم استغفر اللهَ عَشْرَ مراتٍ لم يَقُمْ من مقامه حتى يغفر له ذنوبه ولو كانت مثلَ رملِ عالجٍ وجبال تِهَامَة (الخطيب عن ابن عباس وقال منكر جدًّا تفرد به أبو عمرو القاسم بن عمر بن عبد الله بن مالك بن أبى أيوب الأنصارى)\nأخرجه الخطيب (١٢/٤٢٣) وقال: هو منكر. وأورده الذهبى فى الميزان (٥/٤٥٦ ترجمة ٦٨٣٣)، والحافظ فى اللسان (٤/٤٦٣ ترجمة ١٤٣٧)، كلاهما فى ترجمة: القاسم بن عمر بن عبد الله. وقالا: موضوع.\nومن غريب الحديث: \"عالجٍ\": موضع بالبادية فيه رمل كثير، جبال تهامة: جبال عظيمة باليمن.\n٩٥٥- إدامان فى إناء لا آكله ولا أحرمه (الطبرانى فى الأوسط، والحاكم وتعقب عن أنس)","vol":"2","page":86},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٤٦، رقم ٧٤٠٤)، قال الهيثمى (٥/٣٤): فيه محمد بن عبد الكريم بن شعيب، ولم أعرفه، وبقية رجاله ثقات. والحاكم (٤/١٣٦، رقم ٧١٤٣)، وقال: صحيح الإسناد. وتعقبه الذهبى قائلًا: بل منكر واه.\nومن غريب الحديث: \"إدامان\": مثنى إدَام، والإدام والأُدمُ: ما يُؤكَلُ مع الخُبْزِ أىَّ شىء كان.\n٩٥٦- أدبُ السوءِ كعرقِ السوءِ والعرقُ دساسٌ (الديلمى) [كنوز الحقائق]\nوللحديث أطراف أخرى منها: \"الناس معادن\".\n٩٥٧- أدبارُ السجودِ الركعتان بعد المغربِ (ابن أبى شيبة عن الحسن بن على موقوفًا) [ز]\nأخرجه ابن أبى شيبة (٢/٢٥٨، رقم ٨٧٤٩) .\n٩٥٨- إِدْبَارُ النُّجُومِ الركعتان قبل الفجر وَأدْبَارُ السُّجُودِ الركعتان بعد المغرب (الترمذى - غريب - عن ابن عباس)\nأخرجه الترمذى (٥/٣٩٢، رقم ٣٢٧٥)، وقال: غريب.","vol":"2","page":87},{"text":"ومن غريب الحديث: \"إدبار النجوم\" هى تفسير لقوله تعالى ﴿ومن اليل فسبحه وإدبار النجوم﴾ [الطور: ٤٩]: الإدبار والدبور الذهاب يعنى عقيب ذهاب النجوم. \"وَأدْبَارُ السُّجُودِ\" هى تفسير لقوله تعالى ﴿ومن اليل فسبحه وأدبار السجود﴾ [ق: ٤٠] .\n٩٥٩- أدبنى ربى فأحسن تأديبى (ابن السمعانى فى أدب الإملاء عن ابن مسعود. ابن الجوزى فى الأحاديث الواهية عن على)\nأخرجه ابن السمعانى فى أدب الإملاء (ص١- طبعة العلمية)، وابن الجوزى فى العلل (١/١٧٨، رقم ٢٨٤)، وقال: لا يصح، وفيه مجهولون وضعفاء. والحديث ذكره السخاوى فى المقاصد (ص ٣٩، رقم ٤٥) وضعفه، وكذا العجلونى (ص٧٢، رقم ١٦٤) .\n٩٦٠- أدبنى ربى ونشأتُ فى بنى سعد (ابن عساكر عن محمد بن عبد الرحمن الزهرى عن أبيه عن جده أن أبا بكر قال يا رسول الله لقد طفتُ فى العرب وسمعتُ فُصَحَاءَهم فما سمعتُ أفصحَ منك فمن أدَّبك قال … فذكره)","vol":"2","page":88},{"text":"أخرجه أيضًا: حمزة بن يوسف السهمى فى تاريخ جرجان (ص ١٨٧) .\n٩٦١- أَدِّبوا أولادَكم على ثلاثِ خِصَالٍ حبِّ نبيكم وحبِّ أهل بيته وقراءةِ القرآن فإن حملة القرآن فى ظل الله يوم القيامة يوم لا ظل إلا ظله مع أنبيائه وأصفيائه (أبو نصر عبد الكريم بن محمد الشيرازى فى فوائده، والديلمى، وابن النجار فى تاريخه عن على)\nأخرجه الديلمى (١/١/٢٤) كما فى الضعيفة للألبانى (٥/١٨١، رقم ٢١٦٢) . قال المناوى (١/٢٢٦): ضعيف لأن فيه صالح بن أبى الأسود له مناكير، وجعفر بن الصادق، قال فى الكشاف عن القطان: فى النفس منه شىء انتهى. والحديث موضوع كما قال الغمارى فى المغير (ص ١٢) .\n٩٦٢- ادخرتُ شفاعتى لأهلِ الكبائرِ من أمتى يوم القيامة (الطبرانى فى الأوسط عن ابن عمر) [المناوى] (الطبرانى فى الأوسط عن عبد الله بن عباس. ابن عساكر عن أنس) [ز]\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٦/١٠٦، رقم ٥٩٤٢) . وأخرجه أيضًا: أبو يعلى فى مسنده","vol":"2","page":89},{"text":"(١٠/١٨٥، رقم ٥٨١٣)، وفى معجمه (١/١٧٢، رقم ١٩٨) . قال الهيثمى (٧/٥): رجاله رجال الصحيح غير حرب بن سريج وهو ثقة. وأورده البيهقى فى الاعتقاد (١/١٨٩) . وابن عبد البر فى التمهيد (١٩/٦٨)، وابن عدى (٢/٤١٩، ترجمة ٥٣٦)، والذهبى فى الميزان (٢/٢١١، ترجمة ١٧٧٢) كلاهما فى ترجمة حرب بن سريج. قال ابن عدى: فى حديثه غرائب وإفرادات، وأرجو أنه لا بأس به.\nحديث ابن عباس: أخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (١٠/٣٧٨) قال الهيثمى: فيه حرب بن سريج، وقد وثقه غير واحد، وفيه ضعف، وبقية رجاله رجال الصحيح.\nحديث أنس: أخرجه ابن عساكر (١٣/٤٦٣) .\n٩٦٣- ادخروا الثلث وتصدقوا بما بقى يعنى من الأضحية (الطبرانى عن عائشة)\nأخرجه أيضًا: مسلم (٣/١٥٦١، رقم ١٩٧١)، وأبو داود (٣/٩٩، رقم ٢٨١٢)، وابن حبان (١٣/٢٥٠، رقم ٥٩٢٧) .","vol":"2","page":90},{"text":"٩٦٤- ادخروا لبيوتكم نصيبًا من القرآن فإن البيت إذا قرئ فيه آنس على أهله وكثر خيرُه وكان سكانُه مؤمنى الجن وإذا لم يقرأ فيه أوحش على أهله وقل خيرُه وكان سكانُه كفرةَ الجنِّ (ابن النجار عن على)\n٩٦٥- أَدْخَلَ الله الجنة رَجُلًا كان سهلًا قاضيًا ومقتضيًا وبائعًا ومشتريًا (أحمد، والنسائى، وابن ماجه، والبيهقى فى شعب الإيمان عن عثمان بن عفان)\nأخرجه أحمد (١/٦٧، رقم ٤٨٥)، والنسائى فى الكبرى (٤/٦٠، رقم ٦٢٩٥)، وابن ماجه (٢/٧٤٢، رقم ٢٢٠٢) قال البوصيرى (٣/١٩): هذا إسناد رجاله ثقات، إلا أنه منقطع، والبيهقى فى شعب الإيمان (٧/٥٣٦، رقم ١١٢٥٦) . وأخرجه أيضًا: عبد بن حميد (ص ٤٦، رقم ٤٧)، والضياء (١/٥٠٦، رقم ٣٧٥) .\nومن غريب الحديث: \"سهلًا\": لينًا فى حال كونه مشتريًا وبائعًا \"قاضيًا\": مؤديًا ما عليه. \"مقتضيًا\": طالبًا ماله ليأخذه.\nوللحديث أطراف أخرى منها: \"رحم الله رجلًا سمحًا إذا باع\".","vol":"2","page":91},{"text":"٩٦٦- أدخَلَ اللهُ فاجرًا فى دينه أحمقَ فى مَعِيشَتِه بِسَماحَتِه الجنةَ (الديلمى عن أنس)\nومعنى الحديث: أن الله أدخل رجلًا الجنةَ من أجل سماحته، رغم أنه كان فى الدنيا فاجرًا فى دينه. \"أحمق فى معيشته\": أهوج متسرع غير مبال ولا متعقل.\n٩٦٧- أُدْخِلَ رجلٌ قبرَه فأتاه ملكان فقالا له إنَّا ضاربوك ضربةً فقال عَلَامَ تَضْرِبَانى فضرباه ضربةً امتلأ قبرُه منها نارًا فتركاه حتى أفاق وذهب عنه الرعبُ فقال لهما على ما ضربتمانى فقالا إنك صليتَ صلاةً وأنت على غير طُهور ومررتَ برجل مظلوم فلم تنصُرْه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٣، رقم١٣٦١٠) . قال الهيثمى (٧/٢٦٨): فيه يحيى بن عبد الله البابلتى، وهو ضعيف.\n٩٦٨- أَدْخِل نَفْسَك فى هُمُوم الدنيا واخرجْ منها بالصبرِ وليَرُدَّك عن الناس ما تعلمُ من نَفْسَك (ابن أبى الدنيا، والبيهقى فى شعب الإيمان عن الحسن مرسلًا)","vol":"2","page":92},{"text":"أخرجه البيهقى فى شعب الإيمان من طريق ابن أبى الدنيا (٧/١٢٤، رقم ٩٧١٩) .\nوللحديث أطراف أخرى منها: \"أحبوا الفقراء\"، \"سبع خصال\".\nومن غريب الحديث: \"وليردك\": ليمنعك عن احتقار الناس وازدرائهم ما تعلم من نفسك من نقائصها.\n٩٦٩- أُدْخِلْتُ الجنةَ فوجدتُ أكثرَ أهلها ذرية المؤمنين والفقراء ووجدتُ أقلَّ أهلِها النساءَ والأغنياءَ (هناد عن حبان بن أبى جبلة مرسلًا)\nأخرجه هناد (١/٣٢٩، رقم ٦٠٢) .\n٩٧٠- ادْرَأُوا الحدود بالشُّبُهات (أبو مسلم الكجى، وابن السمعانى فى الذيل عن عمر بن عبد العزيز مرسلًا)","vol":"2","page":93},{"text":"أورده الباغندى فى مسند عمر بن عبد العزيز (ص٢٦٦، رقم ٤٨- طبعة مكتبة دار الدعوة)، وعزاه لأبى مسلم الكجى، وابن السمعانى فى ذيل تاريخ بغداد. وأورده السخاوى فى المقاصد (ص٣٠، رقم ٤٦) وعزاه لأبى سعد بن السمعانى فى الذيل فى ترجمة الحسين بن على بن أحمد الخياط المقرئ. قال العجلونى (١/٧٣): قال السخاوى: قال شيخنا - يعنى الحافظ ابن حجر-: وفى سنده من لا يعرف انتهى.\nوللحديث أطراف أخرى منها: \"إدفعوا الحدود بكل شبهة\".\n٩٧١- ادْرَأُوا الحدود بالشُّبُهات وأَقِيلوا الكرامَ عَثَرَاتِهم إلا فى حدٍّ من حدودِ الله (ابن عدى فى جزء له من حديث أهل مصر والجزيرة عن ابن عباس. ورواه مسدد فى مسنده عن ابن مسعود موقوفًا)\nحديث ابن عباس المرفوع: قال المناوى (١/٢٢٧): قال العراقى: خرجه أبو أحمد بن عدى فى جزء له من حديث أهل مصر والجزيرة من رواية ابن لهيعة عن ابن عباس، وقال الحافظ: وهذا الإسناد إن كان من بين ابن عدى وابن لهيعة مقبول","vol":"2","page":94},{"text":"فهو حسن.\nحديث ابن مسعود الموقوف: أخرجه مسدد كما فى المطالب العالية (٩/٥٥، رقم ١٨٥٧) . وأخرجه أيضًا: البيهقى\n(٨/٢٣٨، رقم ١٦٨٣٩) وقال: منقطع وموقوف. قال المناوى (١/٢٢٧) قال الحافظ: وهو موقوف حسن الإسناد. وبه يرد قول السخاوى: طرقه كلها ضعيفة. نعم أطلق الذهبى على الحديث الضعف، ولعل مراده المرفوع. وقد ذهب الغمارى فى المغير (ص ١٢) إلى أن الحديث موضوع.\nومن غريب الحديث: \"بالشُّبُهات\": مفردها شبهة، وهى الإلباس. \"عثراتهم\": أى زلاتهم.\n٩٧٢- ادْرَأُوا الحدودَ عن المسلمين ما استطعتم فإن وجدتم للمسلم مخرجًا فَخَلُّوا سَبِيلَهُ فإن الإمام لأن يُخْطِئَ فى العفو خير من أن يُخْطِئَ فى العقوبة (ابن أبى شيبة، وأحمد، والترمذى وضعفه، والحاكم وتعقب، والبيهقى وضعفه عن عائشة)\nأخرجه ابن أبى شيبة (٥/٥١٢، رقم ٢٨٥٠٢) موقوفًا بنحوه، والترمذى (٤/٣٣، رقم ١٤٢٤) مرفوعًا، وقال:","vol":"2","page":95},{"text":"يزيد بن زياد الدمشقى ضعيف، وذكر أنه روى مرفوعًا وموقوفًا والموقوف أصح. والحاكم (٤/٤٢٦، رقم٨١٦٣) مرفوعًا، وقال: صحيح. وتعقبه الذهبى قائلًا: قال النسائى: يزيد بن زياد شامى متروك. والبيهقى (٨/٢٣٨، رقم ١٦٨٣٤) مرفوعًا. وأخرجه أيضًا: الدارقطنى (٣/٨٤)، والديلمى (١/٨٢، رقم ٢٥٦)، والخطيب (٥/٣٣١) .\nومن غريب الحديث: \"ادرأوا الحدود\": ادفعوا إقامتها، والخطاب للحكام. \"فخلوا سبيله\": اتركوه.\nوللحديث أطراف أخرى منها: \"ادفعوا الحدود عن عباد الله\".\n٩٧٣- ادْرَأوا الحدودَ ما استطعتم (أبو يعلى عن أبى هريرة. [عبد الرزاق عن عمر موقوفًا]) [كنوز الحقائق]\nحديث أبى هريرة: أخرجه أبو يعلى (١١/٤٩٤، رقم ٦٦١٨) .\nحديث عمر الموقوف: أخرجه عبد الرزاق (٧/٤٠٢، رقم ١٣٦٤١) .\n٩٧٤- ادرأوا الحدود ولا ينبغى للإمام أن يُعَطِّلَ الحدودَ (الدارقطنى، والبيهقى وضعفه عن على)","vol":"2","page":96},{"text":"أخرجه الدارقطنى (٣/٨٤)، والبيهقى (٨/٢٣٨، رقم ١٦٨٣٧) كلاهما من طريق المختار بن نافع، قال البيهقى: قال البخارى: المختار بن نافع منكر الحديث.\n٩٧٥- أَدْرِكْهُما فارتَجِعْهُما وبعهما جميعًا ولا تفرقْ بينهما يعنى أخوين (أحمد، والحاكم عن على قال أمرنى رسول الله - ﷺ - أن أبيع غُلَامين أخوين فبعتُهُما وفرقتُ بينهما فذكرتُ ذلك له فقال … فذكره)\nأخرجه أحمد (١/١٢٦، رقم ١٠٤٥) قال الهيثمى (٤/١٠٧): رجاله رجال الصحيح. والحاكم (٢/٦٣، رقم ٢٣٣١) وقال: غريب صحيح. ووافقه الذهبى. وأخرجه أيضًا: الدارقطنى (٣/٦٥) .","vol":"2","page":97},{"text":"٩٧٦- إدريس كان صديقًا لملك الموت فسأله أن يُرِيَه الجنةَ والنارَ فصعد به فأراه النار ففزع منها وكاد يُغْشَى عليه فالتف عليه مَلَكُ الموتِ بجناحه وقال له أليس قد رأيتها قال بلى ولم أرَ كاليوم قَطُّ ثم انطلق به حتى أراه الجنةَ فدخلها فقال له ملك الموت انطلق قد رأيتها قال إلى أين قال حيث كنتَ قال إدريسُ لا والله لا أخرجُ منها بعد إذ دخلتُها فقيل لملك الموت أليس أنت أدخلتَه إياها وليس لأحد دخلها أن يخرجَ منها (الطبرانى فى الأوسط عن أم سلمة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٠١، رقم ٧٢٦٩) قال الهيثمى (٨/٢٠٠): فيه إبراهيم بن عبد الله بن خالد المصيصى، وهو متروك.\n٩٧٧- أدعو إلى ربك الذى إن مَسَّكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَهُ عنك والذى إن أضللت بأرضٍ قَفْرٍ فَدَعَوْتَهُ رد عليك والذى إن أصابتك سَنَةٌ فَدَعَوْتَهُ أنبت لك (أحمد، وأبو داود، والبيهقى عن أَبِى جُرَىٍّ الهُجَيْمِى)","vol":"2","page":98},{"text":"أخرجه أحمد (٥/٣٧٧، رقم ٢٣٢٥٣)، قال الهيثمى (٨/٧٢): فيه الحكم بن فضيل، وثقه أبو داود وغيره، وضعفه أبو زرعة وغيره، وبقية رجاله رجال الصحيح. وأبو داود (٤/٥٦، رقم ٤٠٨٤)، والبيهقى (١٠/٢٣٦، رقم ٢٠٨٨٢)\nومن غريب الحديث: \"أضللت\": ذهبت عنك راحلتك. \"قفر\": لا نبات فيها ولا ماء. \"سَنَة\": جدب وقحط.\n٩٧٨- ادعوا إخوانَكم بأسمائهم ولا تدعوهم بالألقاب (ابن عدى عن عبد الله بن جراد)\n٩٧٩- ادْعُوا الله وأنتم مُوقِنُونَ بِالإِجَابَةِ وَاعْلَمُوا أن الله لا يَسْتَجِيبُ دُعَاءً من قلب غَافِلٍ لَاهٍ (الترمذى - غريب - والحاكم عن أبى هريرة)","vol":"2","page":99},{"text":"أخرجه الترمذى (٥/٥١٧، رقم ٣٤٧٩) وقال: حديث غريب. والحاكم (١/٦٧٠، رقم ١٨١٧)، وقال: مستقيم الإسناد. وتعقبه الذهبى فى التلخيص بأن فيه صالح المرى متروك. وأخرجه أيضًا: ابن أبى حاتم كما فى تفسير ابن كثير (٤/٧٥)، والطبرانى فى الأوسط (٥/٢١١، رقم ٥١٠٩)، وابن عدى (٤/٦٠، ترجمة ٩١٢ صالح بن بشير أبو بشر المرى) وقال: قال البخارى: منكر الحديث، والرافعى (٣/٣٢٩) .\nومن غريب الحديث: \"موقنون\": جازمون بالإجابة. \"غافل\": معرض عن الله أو عما سأله. \"لاه\": من اللهو: لاعب بما سأله أو مشتغل بغير الله تعالى.\n٩٨٠- ادعوا الناس وبَشِّرُوا ولا تُنَفِّرُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا (مسلم عن أبى موسى) [الفتح]\nأخرجه مسلم (٣/١٥٨٦، رقم ١٧٣٣) .\nوللحديث أطراف أخرى منها: \"يَسِّرَا ولا تُعَسِّرَا\".","vol":"2","page":100},{"text":"٩٨١- ادعوا لى بصحيفة ودَوَاةٍ أَكتبُ لكم كتابًا لا تضلوا بعدى أبدًا فكَرِهْنا ذلك أَشَدَّ الكراهة (الطبرانى فى الأوسط عن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٨٧، رقم ٥٣٣٨) . قال الهيثمى (٩/٣٤): فيه موسى بن جعفر بن إبراهيم الجعفرى، قال العقيلى: فى حديثه نظر، وبقية رجاله وثقوا، وفى بعضهم خلاف.\nومن غريب الحديث: \"أكتبُ لكم كتابًا\": أى أكتب وصية أوصى فيها بالخليفة من بعدى، حتى لا تضلوا وتتشعب بكم الأهواء.\n٩٨٢- ادْعِى أبا بكر أباك وأخاك حتى أَكْتُبَ كِتَابًا فإنى أخاف أن يَتَمَنَّى مُتَمَنٍّ ويقول قائل أَنَا أَوْلَى وَيَأْبَى اللَّهُ وَالْمُؤْمِنُونَ إِلاَّ أَبَا بَكْرٍ (أحمد، ومسلم عن عائشة)\nأخرجه أحمد (٦/١٠٦، رقم ٢٤٧٩٥)، ومسلم (٤/١٨٥٧، رقم ٢٣٨٧) . وأخرجه أيضًا: ابن حبان (١٤/٥٦٤، رقم ٦٥٩٨) .\nوأصل هذا الحديث عند البخارى بطرف: \"لقد هممت أن أرسل\".","vol":"2","page":101},{"text":"ومن غريب الحديث: \"أنا أولى\": أى أنا أحق بالخلافة.\n٩٨٣- ادفع صدقةَ أموالك إلى أبى بكر فإذا قُبِضَ فإلى عمرَ فإذا قُبِضَ فإلى عثمانَ (الطبرانى عن عصمة) [المناوى]\nأخرجه الطبرانى (١٧/١٨٠، رقم ٤٧٧) قال الهيثمى (٥/١٧٩): فيه الفضل بن المختار، وهو ضعيف جدًّا.\n٩٨٤- ادفعوا الحدودَ بكلِّ شُبْهةٍ (ابن أبى شيبة عن الزهرى مقطوعًا) [كنوز الحقائق]\nأخرجه ابن أبى شيبة (٥/٥١١، رقم ٢٨٤٩٧) .\nوللحديث أطراف أخرى منها: \"ادرأوا الحدود بالشبهات\".\n٩٨٥- ادْفَعُوا الْحُدُودَ عن عباد الله ما وَجَدْتُمْ له مَدْفَعًا (ابن ماجه، وابن عدى عن أبى هريرة)\nأخرجه ابن ماجه (٢/٨٥٠، رقم ٢٥٤٥) قال البوصيرى (٣/١٠٣): هذا إسناد ضعيف. وابن عدى (١/٢٣٠، ترجمة ٦٤ إبراهيم بن الفضل) . قال المناوى (١/٢٢٩): قال الحافظ: فيه إبراهيم مدنى ضعيف، وقد خرجه ابن عدى فعده من منكراته، وقال: هذا رجل اتهمه سفيان الثورى.","vol":"2","page":102},{"text":"وللحديث أطراف أخرى منها: \"ادرأوا الحدود عن المسلمين ما استطعتم\".\nومن غريب الحديث: \"مدفعًا\": شيئًا تدفعون الحدَّ به، تأويلًا من شبهة أو نحوها.\n٩٨٦- ادفعوا عن وضوئكم باليقين وعن صلاتكم بالشَّكِّ (الديلمى عن عائشة)\nومن غريب الحديث: \"عن وضوئكم باليقين\": أى لا تنصرفوا من صلاتكم، أو لا تعيدوا وضوءكم، إلا إذا تيقنتم أن الوضوء قد انتقض.\"وعن صلاتكم بالشَّكِّ\": أى وادفعوا وسواس الشيطان عن صلاتكم فى الزيادة أو النقصان بالشك أى بترك الشك، وليبنى على الأقل.\n٩٨٧- ادفعوها إلى خالتِها فإن الخالةَ أمٌّ (الحاكم عن على)\nأخرجه الحاكم (٣/١٣٠، رقم ٤٦١٤) وقال: صحيح الإسناد، ووافقه الذهبى.\nوللحديث أطراف منها: \"أما أنت يا جعفر فأشبهت خلقى\"، وفى مسند على.\n٩٨٨- ادفعوها إليهم ما صَلُّوا الخمسَ يعنى الصدقات إلى الأمراء (الطبرانى فى الأوسط عن سعد بن أبى وقاص) [المناوى]","vol":"2","page":103},{"text":"أخرجه الطبرانى فى الأوسط (١/١١٠، رقم ٣٤٣) . قال الهيثمى (٣/٨٠): فيه هانئ بن المتوكل، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"خيار أئمتكم\".\nومن غريب الحديث: \"الخمس\": الصلوات الخمس المفروضات، ومعنى الحديث: ادفعوا صدقات أموالكم إلى أمرائكم ما داموا يتركونكم تصلون، ولم يمنعوكم من أداء شعائر الإسلام.\n٩٨٩- ادفنه لا يبحث عنه كَلْبٌ (ابن سعد عن هارون بن رئاب أن رسول الله - ﷺ - احتجم ثم قال لرجل … فذكره)\nأخرحه ابن سعد (١/٤٤٨) مرسلًا. وأخرجه أيضًا: أبو داود فى المراسيل (١/٣١٦، رقم ٤٤٩) .\nومن غريب الحديث: \"كَلْبٌ\": هو الحيوان المعروف أو المراد به الساحر.\n٩٩٠- ادْفِنُوا الْقَتْلَى فِى مَصَارِعِهِمْ (أبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه عن جابر)","vol":"2","page":104},{"text":"أخرجه أبو داود (٣/٢٠٢ رقم ٣١٦٥)، والترمذى (٤/٢١٥ رقم ١٧١٧) وقال: حسن صحيح. والنسائى (٤/٧٩، رقم ٢٠٠٥)، وابن ماجه (١/٤٨٦، رقم ١٥١٦) . وأخرجه أيضًا: عبد الرزاق (٣/٥٤٨ رقم ٦٦٥٨)، وابن أبى شيبة (٣/٦٤، رقم ١٢١٣٨)، وأحمد (٣/٣٠٨، رقم ١٤٣٤٤) .\nومن غريب الحديث: \"القتلى\": قتلى أحد، \"مصارعهم\": أماكنهم التى قتلوا فيها.\n٩٩١- ادفنوا دماءكم وأشعارَكم وأظفارَكم لا تلعبُ بها السَّحَرَةُ (الديلمى عن جابر)\nأخرجه الديلمى (١/١٠٢، رقم ٣٣٦) .\nومن غريب الحديث: \"لا تلعبُ بها السَّحَرَةُ\": حتى لا تسىء استخدامها السحرة، فتجعلها أدوات تسحركم بها.\n٩٩٢- ادفنوا موتاكم وَسَطَ قومٍ صالحين فإن الميتَ يتأذى بجار السُّوء كما يتأذى الحىُّ بجار السوء (أبو نعيم فى الحلية، والخليلى فى مشيخته، وقال: غريب جدًّا عن أبى هريرة. ابن عساكر عن على وابن مسعود وابن عباس)","vol":"2","page":105},{"text":"حديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٦/٣٥٤) . وأخرجه أيضًا: الديلمى (١/١٠٢، رقم ٣٣٧)، والرافعى\n(٢/١٧٧)، وابن حبان فى الضعفاء (١/٢٩٠ ترجمة ٣٢٥ داود بن الحصين بن عقيل بن منصور) وقال: حدث حديثين منكرين عن الثقات، ثم ذكر الحديث، وقال: هذا خبر باطل لا أصل له. وابن الجوزى فى الموضوعات من طريق أبى نعيم (٣/٥٥٢، رقم ١٧٨١) وقال: حديث لا يصح.\nحديث على: أخرجه ابن عساكر (٣٧/١٩٧) . وأخرجه أيضًا: أبو موسى المدينى فى جزء من أدركه الخلال من أصحاب ابن منده (ق ١٥١/٢) كما فى الضعيفة للألبانى (٢، ٧٩، رقم ٦١٣) .\nحديث ابن مسعود: أخرجه ابن عساكر (٥٨/٣٧٧) .\nومن غريب الحديث: \"يتأذى\": يتضرر من وجوده بجوار جار السوء. والمعنى: يستحب دفن الميت بالقرب من قبر رجل صالح، ويكره الدفن بالقرب من قبر مبتدع أو فاسق.","vol":"2","page":106},{"text":"٩٩٣- ادْفِنُوهُ فى الْبَقِيعِ فإن له مُرْضِعًا يتم رَضَاعَه فى الجنة يعنى إبراهيم (ابن عساكر عن أنس. ابن سعد، والرويانى، وابن عساكر عن البراء)\nحديث أنس: أخرجه ابن عساكر (٣/١٣٥) .\nحديث البراء: أخرجه ابن سعد (١/١٤١)، والرويانى (١/٢٨١، رقم ٤١٧)، وابن عساكر (٣/١٣٧) . وأخرجه أيضًا بنحوه: عبد الرزاق (٧/٤٩٤، رقم ١٤٠١٣)، وأحمد (٤/٢٩٧ رقم ١٨٦٤٧)، وأبو يعلى (٣/٢٥١، رقم ١٦٩٦) .\nوللحديث أطراف أخرى منها: \"إن له مرضعًا\".\nومن غريب الحديث: \"البقيع\": مقبرة أهل المدينة وهى داخل المدينة. \"مرضعًا\": امرأة ترضعه.\n٩٩٤- ادْفِنُوهُمْ بدِمَائِهِمْ وثيابهم يعنى قتلى أحد (أحمد عن ابن عباس، قال المناوى: بإسناد حسن)\nأخرجه أحمد (١/٢٤٧، رقم ٢٢١٧) .\n٩٩٥- ادْفِنُوهُمْ فِى دِمَائِهِمْ يَعْنِى يَوْمَ أُحُدٍ (البخارى عن جابر)\nأخرجه البخارى (١/٤٥١، رقم ١٢٨١) . وأخرجه أيضًا: الضياء (٩/١١٧) به.","vol":"2","page":107},{"text":"٩٩٦- أَدْنِ الْعَظْمَ مِنْ فِيكَ فَإِنَّهُ أَهْنَأُ وَأَمْرَأُ (أبو داود عن صَفْوَانَ بْنِ أُمَيَّةَ)\nأخرجه أبو داود (٣/٣٥٠، رقم ٣٧٧٩) وقال: عثمان بن أبى سليمان لم يسمع من صفوان، وهو مرسل. قال المناوى (١/٢٣١): جزم الحافظ بأن سنده منقطع.\nوللحديث أطراف أخرى منها: \"يا صفوان إدن العظم من فيك\".\nومن غريب الحديث: \"أدن\": قرب العظم من فيك. \"أهنأ\": أقل مشقة وتعبًا. \"وأمرأ\": أقل ثقلًا على المعدة، وأسرع هضمًا، وأبعد عن الأذى، وأحمد للعاقبة.\n٩٩٧- أَدْنِ اليتيمَ منك وأَلْطِفْه وامسحْ برأسه وأَطْعِمْه من طعامك فإن ذلك يُلَيِّن قلبَك وتُدْرِك حاجتَك (الضياء، والبيهقى، والخرائطى، وابن عساكر عن أبى الدرداء أن رجلًا أتى النبى - ﷺ - يشكو قساوة قلبه قال … فذكره)","vol":"2","page":108},{"text":"أخرجه البيهقى (٤/٦٠، رقم ٦٨٨٧) والخرائطى فى مكارم الأخلاق (ص ٢١٨ رقم ٦٦١) وابن عساكر (٤٧/١٥٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (١/٢١٤) .\nوللحديث أطراف أخرى منها: \"أتحب أن يلين قلبك\".\nومن غريب الحديث: \"أدن اليتيم\": قربه من نفسك وقلبك. \"تدرك حاجتك\": تظفر وتفوز بمطلوبك.\n٩٩٨- أَدْنِ منك اليتيم وامسح برأسه وأجلسه على خِوانِك يَلِنْ قلبُك وتقدرْ على حاجَتِك (الخرائطى فى مكارم الأخلاق عن أبى عمران الجونى مرسلًا)\nأخرجه الخرائطى فى مكارم الأخلاق (ص٢١٦، رقم ٦٥٧) .\nوللحديث أطراف أخرى منها: \"إن أردت أن يلين قلبك\"، \"امسح رأس اليتيم\".\nومن غريب الحديث: \"خوانك\": الخوان: ما يوضع عليه الطعام كالسُّفْرة أو نحوها.\n٩٩٩- ادنُ يا أمين الله والأمين فى السماء يسلطك على مالك بالحق أما إن لك عندى دعوةً وقد أخرتُها قاله لعبد الرحمن بن عوف (الطبرانى عن ابن أبى أوفى وفيه من لا يعرف) [المناوى]","vol":"2","page":109},{"text":"أخرجه الطبرانى (٥/٢٢٠، رقم ٥١٤٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٥/١٧٠، رقم ٢٧٠٧)، وابن الجوزى فى العلل (١/٢١٧، رقم ٣٤٤) وقال: حديث لا يصح.\n١٠٠٠- ادْنُ يا بُنَىَّ فَسَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ (أبو داود، والترمذى، وابن سعد، وابن حبان، وابن السنى فى عمل يوم وليلة، والبيهقى فى شعب الإيمان عن عمر بن أبى سلمة)\nأخرجه أبو داود (٣/٣٤٩، رقم ٣٧٧٧)، والترمذى (٤/٢٨٨، رقم ١٨٥٧)، وابن حبان (١٢/١٠، رقم ٥٢١٢) وابن السنى (ص١٢٧، رقم ٣٢٥)، والبيهقى فى شعب الإيمان (٥/٧٥، رقم ٥٨٣٤) .\nوللحديث أطراف أخرى منها: \"يا غلام سم الله\".\nومن غريب الحديث: \"ادن\": اقترب. \"يليك\": يقاربك، والمراد: مما تصل إليه يدك من أوعية الطعام.","vol":"2","page":110},{"text":"١٠٠١- أدنى أهلِ الجنةِ حَظًّا أو نصيبًا قومٌ يخرجهم اللهُ من النارِ فيَرْتاح لهم الربُّ إنهم كانوا لا يشركون بالله شيئًا فينبذون بالعراء فينبتون كما تنبت البَقلُ حتى إذا رجعت الأرواحُ فى أجسادهم قالوا ربنا أنت الذى أخرجتنا من النار ورجعت الأرواحَ إلى أجسادنا فاصرف وجوهَنا عن النارِ (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/٢١١، رقم ٣٥٥٤) قال الهيثمى (١٠/٤٠١): رجاله ثقات.\nومن غريب الحديث: \"البقل\": كل نبات أخضر.","vol":"2","page":111},{"text":"١٠٠٢- أدنى أهل الجنة منزلةً إن له لسبعَ درجاتٍ وهو على السادسة وفوقه السابعة وإن له لثلاثَمائةِ خادمٍ ويُغْدَى عليه كلَّ يومٍ ويُرَاح بثلاثِمائةِ صَحْفَة من ذهبٍ فى كل صحفة ما ليس فى الأخرى وإنه لَيَلَذُّ بأوله كما يلذ بآخره وإنه ليقولُ يا رب لو أَذِنْتَ لى لأطعمتُ أهلَ الجنة وسقيتُهم لم ينقص مما عندى شىءٌ وإن له من الحور العين لاثنين وسبعين زوجةً سوى أزواجِه من الدنيا وإن الواحدةَ لتأخذ مَقْعَدَها قَدْرَ مِيْلٍ من الأرض (أحمد عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٥٣٧، رقم ١٠٩٤٥) . قال الهيثمى (١٠/٤٠٠): رجاله ثقات على ضعف فى بعضهم.\nومن غريب الحديث: \"ميل\": الميل هو مد البصر.","vol":"2","page":112},{"text":"١٠٠٣- أدنى أهل الجنة منزلةً الذى له ثمانون ألف خادمٍ واثنتان وسبعون زوجةً وَتُنْصَبُ لَهُ قُبَّةٌ من لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كما بين الْجَابِيَةِ إلى صَنْعَاءَ (أحمد، والترمذى - غريب - وابن حبان، وأبو يعلى، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٦، رقم ١١٧٤١)، والترمذى (٤/٦٩٥، رقم ٢٥٦٢) وقال: حديث غريب. وابن حبان\n(١٦/٤١٤، رقم ٧٤٠١)، وأبو يعلى (٢/٥٣٢، رقم ١٤٠٤) .\nومن غريب الحديث: \"أدنى أهل الجنة منزلة\": أقلهم مرتبة. \"اثنتان وسبعون زوجة\": أى من الحور العين. \"تُنصب له\": تضرب وترفع له. \"الجابية\": قرية بالشام. \"صنعاء\": مدينة باليمن.\n١٠٠٤- أدنى أهل النار عذابًا الذى له نعلان من نار يَغْلِى منها دِمَاغُه (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]","vol":"2","page":113},{"text":"أخرجه الطبرانى فى الأوسط (٦/٢٣٢، رقم ٦٢٧١) قال المنذرى (٤/٢٦٧): إسناده صحيح. قال الهيثمى (١٠/٣٩٥): رجاله رجال الصحيح، غير يزيد بن خالد بن موهب، وهو ثقة.\nوللحديث أطراف أخرى منها: \"أهون أهل النار\".\n١٠٠٥- أدنى أهل النار عذابًا يَنْتَعِلُ بِنَعْلَيْنِ من نار يَغْلِى دِمَاغُهُ من حَرَارَةِ نَعْلَيْهِ (مسلم عن أبى سعيد)\nأخرجه مسلم (١/١٩٥، رقم ٢١١) . وأخرجه أيضًا: ابن أبى شيبة (٧/٥٠، رقم ٣٤١٣٤)، وأحمد (٣/٢٧، رقم ١١٢٣٢)، وأبو عوانة (١/٩٢، رقم ٢٨٣) .\n١٠٠٦- أدنى الناسِ عذابًا رجلٌ مُنْتَعِل بنعلين من نار يَغلى منهما دماغُه مع إجراء العذابِ ومنهم من يكون فى النارِ إلى صدرِه مع إجراء العذابِ ومنهم من يكون فى النارِ إلى ترْقُوَتِه مع إجراءِ العذابِ ومنهم من قد انغمس فيها (البزار عن أبى سعيد) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/١٨٦، رقم ٣٥٠٢) قال الهيثمى (١٠/٣٩٥): رجاله رجال الصحيح.","vol":"2","page":114},{"text":"ومن غريب الحديث: \"ترقوته\": الترقوة: العَظْم الذى بين ثُغْرة النَّحر والعاتِق.\n١٠٠٧- أدنى جَبَذَاتِ الموتِ بمنزلةِ مائةِ ضربةٍ بالسيفِ (ابن أبى الدنيا فى ذكر الموت عن الضحاك بن حُمْرَة مرسلًا)\nقال المناوى (١/٢٣٣): ابن أبى الدنيا أبو بكر فى كتاب ذكر الموت عن الضحاك بن حُمرة الأُملُوكى الواسطى، مرسلًا أرسل عن قتادة وجماعة قال سئل النبى - ﷺ - عن الموت … فذكره. قال الحافظ فى التقريب (١/٢٧٩، ترجمة ٢٩٦٦): الضحاك بن حمرة ضعيف.\nومن غريب الحديث: \"جبذات\": جمع جبذة، والجبذ هو الجذب. والمعنى: أن أقل جبذة للموت مثل مائة ضربة.\n١٠٠٨- أدنى طُهُور الإناءِ إذا وَلَغَ فيه الهِرُّ مرةً أو مرتين (الديلمى عن أبى هريرة) [كنوز الحقائق]\nأخرجه أيضًا: الطحاوى (١/١٩)، وذكره ابن عبد البر فى التمهيد (١/٣٢٦) .\n١٠٠٩- أدنى ما تقطعُ فيه يدُ السارقِ ثَمَنُ المِجَنِّ (الطحاوى، وابن منده، والطبرانى عن أيمن الحبشى)","vol":"2","page":115},{"text":"أخرجه الطحاوى (٣/١٦٣)، والطبرانى (١/٢٨٩، رقم ٨٤٩) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٤١، رقم ٧٤٢٩)، وقال فى (٤/٣٤٣، رقم ٧٤٤٠): وأيمن الذى تقدم ذكرنا لحديثه قد روى عنه عطاء حديثًا آخر ولا أحسب أن له صحبة.\nومن غريب الحديث: \"المِجَن\": الترس سمى به، لأنه يجن صاحبه، أى: يستره ويواريه.\n١٠١٠- ادهنها وأكرمها (البغوى عن جابر قال كان لأبى قتادة جُمَّةٌ فسأل النبى - ﷺ - عنها فقال … فذكره)\nأخرجه البغوى فى معجم الصحابة (٢/٣٩، رقم ٤٣٥) وذكره الدارقطنى فى العلل (٦/١٤٨، رقم ١٠٣٦) عن أبى قتادة، ورجح كونه عن ابن المنكدر مرسلًا قال: وهو الصواب.\nومن غريب الحديث: \"أكرمها\": سرحها واعتن بها. \"جمةٌ\": الجُمّة من شعر الرأس: ما سقَط على المَنْكِبين.\n١٠١١- ادهنوا باللُّبَان فإنه أحظى لكم عند نسائكم وادهنوا بالبنفسج فإنه بارد فى الصيف حار فى الشتاء (ابن عدى، والديلمى عن على)","vol":"2","page":116},{"text":"أخرجه ابن عدى (٢/٣٣٨، ترجمة ٤٧٤ الحسن بن على بن صالح) وقال: يضع الحديث، وقال بعد أن ذكر الحديث بنحوه وغيره: هذان الحديثان موضوعان على أهل البيت. والديلمى (١/٩١، رقم ٢٩٥) . وأخرجه أيضًا: ابن حبان فى الضعفاء مختصرًا (٢/١٠٦، ترجمة ٦٧٨ على بن موسى الرضا) وقال: يروى عن أبيه العجائب. وابن الجوزى فى الموضوعات\n(٣/٢٤٩، رقم ١٤٧٧) . قال الحافظ فى تهذيب التهذيب (٧/٣٣٩، ترجمة ٦٢٨): حديث منكر.\n١٠١٢- أدوا إلى كلِّ ذى حقٍّ حقَّه والوَلَدُ للفِرَاشِ وللعاهِر الحَجَرُ ومن تولَّى غيرَ مَوَاليه أو ادَّعَى إلى غيرِ أبيه فعليه\nلعنةُ اللهِ والملائكةِ والناسِ أجمعين لا يُقْبَلُ منه صَرْفٌ ولا عَدْلٌ (الطبرانى عن أبى مسعود)\nأخرجه الطبرانى (١٧/٢٦١، رقم ٧١٩) . قال الهيثمى (٥/١٥): فيه من لا يعرف.\nوللحديث أطراف أخرى منها: \"إن الله قد أعطى كل ذى حق حقه\"، \"إن الله قسم لكل وارث نصيبه\".","vol":"2","page":117},{"text":"ومن غريب الحديث: \"الوَلَدُ للفِراش\": الولد لِصاحب الفراش من الزوج أو السَّيد. \"وللعاهِر\": الزانى. \"الحَجَر\": الخَيْبة والحِرْمان. \"صَرْفٌ ولا عَدْلٌ\": أى: نفلًا ولا فرضًا.\n١٠١٣- أدوا العزائمَ واقْبَلُوا الرُّخَص ودَعُوا الناسَ فقد كُفِيتُمُوهم (الخطيب عن ابن عمر)\nأخرجه الخطيب (٥/٢٠٣) . قال المناوى (١/٢٣٤): إسناده ضعيف.\nوللحديث أطراف أخرى منها: \"إن الله يحب أن تؤتى رخصه\".\nومن غريب الحديث: \"أدوا العزائم\": ائتوا بها على وجهها الأكمل. والعزائم مفردها عزيمة، وهى الفريضة. \"الرخص\": جمع رخصة، وهى ما سهله الله على عباده كقصر الصلاة الرباعية، وفطر المسافر. \"دعوا الناس\": اتركوهم ولا تبحثوا عن عيوبهم وأحوالهم الباطنة. \"كفيتموهم\": أى إذا فعلتم ذلك فقد كفاكم شرهم من يعلم السر وأخفى.\n١٠١٤- أدوا حقَّ المجالس: اذكروا الله كثيرًا وأرشدوا السبيل وغُضوا الأبصار (الخطيب عن سهل بن حنيف)","vol":"2","page":118},{"text":"أخرجه أيضًا: الطبرانى (٦/٨٧، رقم ٥٥٩٢)، قال الهيثمى (٨/٦٢): فيه أبو بكر بن عبد الرحمن الأنصارى تابعى، لم أعرفه، وبقية رجاله وثقوا.\nومن غريب الحديث: \"المجالس\": أماكن الجلوس. \"وأرشدوا السبيل\": اهدوا ابن السبيل الضال، ودلوه على ما يريد. \"غُضوا الأبصار\": اخفضوا أبصاركم حذرًا من الافتتان بامرأة أو غيرها.\n١٠١٥- أدوا زكاتَكم (الطبرانى عن أبى أمامة) [كنوز الحقائق]\nأخرجه الطبرانى فى مسند الشاميين (٢/٤٠١، رقم ١٥٨١) . وأخرجه أيضًا: أحمد (٥/٢٦٢، رقم ٢٢٣١٤) .\nوللحديث أطراف أخرى: \"ألا تسمعون\"، \"اعبدوا ربكم\".\n١٠١٦- أَدُّوا صاعًا من بُرٍّ أو قَمْحٍ بين اثنين أو صاعًا من تمر أو صاعًا من شعير على كل حر وعبد وصغير وكبير (أحمد، والدارقطنى، والطبرانى، والضياء عن عبد الله بن ثعلبة بن صعير)\nأخرجه أحمد (٥/٤٣٢، رقم ٢٣٧١٣) والدارقطنى (٢/١٥٠) والطبرانى (٢/٨٧، رقم ١٣٨٩) والضياء (٩/١١٩، رقم ١٠٨) .","vol":"2","page":119},{"text":"وللحديث أطراف أخرى منها: \"صدقة الفطر\".\n١٠١٧- أدوا صاعًا من تمر أو صاعًا من قمح بين اثنين أو صاعًا من شعير عن كل واحد صغيرٍ وكبيرٍ (أحمد،\nوالدارقطنى، والضياء، والطبرانى عن عبد الله بن ثعلبة)\nأخرجه أحمد (٥/٤٣٢، رقم ٢٣٧١٣)، والدارقطنى (٢/١٥٠)، والضياء (٩/١١٩، رقم ١٠٨)، والطبرانى (٢/٨٧، رقم ١٣٨٩) . وأخرجه أيضًا: عبد الرزاق (٣/٣١٨، رقم ٥٧٨٥) .\nوللحديث أطراف منها: \"إن صدقة الفطر\". \"صدقة الفطر\".\nومن غريب الحديث: \"صاعًا\": الصاع مقداره اثنان كيلو جرام ونصف.\n١٠١٨- أدوا صاعا من طعامٍ فى الفِطْرِ (أبو نعيم فى الحلية، والبيهقى، والرافعى عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٣/١٢)، والبيهقى (٤/١٦٧، رقم ٧٤٩٥)، والرافعى (٣/٢١٦) .\nومن غريب الحديث: \"من طعام\": غالب قوت البلد، \"فى الفطر\": فى زكاة الفطر.","vol":"2","page":120},{"text":"١٠١٩- أدوا صاعًا من قمح عن كل إنسان ذكرٍ أو أنثى أو صغيرٍ أو كبيرٍ أو غَنِىٍّ أو فقيرٍ حُرٍّ أو مملوكٍ فأما الغَنِىُّ فيزكيه الله وأما الفقير فَيُرَدُّ عليه أكثرُ مما أعطى (البيهقى عن ثعلبة بن عبد الله أو عبد الله بن ثعلبة)\nأخرجه البيهقى (٤/١٦٣، رقم ٧٤٨٤) .\n١٠٢٠- أدوها أى زكاةَ الفِطْرِ عن الصغير والكبير والحر والعبد فإنها طَهُورٌ لكم (الطبرانى فى الأوسط عن أبى سعيد قال ناس: إنا أولو ماشية وإنا نخرج زكاتها فهل تجزى عنا من زكاة رمضان … فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٢١، رقم ٣٧٦٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٣، رقم ٩٠٩)، قال الهيثمى (٣/٨١): فيه كثير بن عبد الله، وهو ضعيف.\nومن غريب الحديث: \"طهور لكم\": تطهركم من ذنوبكم. \"أولو\": أصحاب. \"تجزى عنا\": تكفينا.","vol":"2","page":121},{"text":"١٠٢١- أديموا الحجَّ والعمرةَ فإنهما يَنْفِيان الفقرَ والذنوبَ كما يَنْفِىِ الكِيْرُ خَبَثَ الحديدِ (الطبرانى فى الأوسط، وسليم الرازى فى الترغيب، والدارقطنى فى الأفراد عن جابر. [الطبرانى فى الأوسط عن ابن عباس])\nحديث جابر: أخرجه الطبرانى فى الأوسط (٥/١٧٠، رقم ٤٩٧٧)، قال الهيثمى (٣/٢٧٨): فيه عبد الله بن محمد بن عقيل، وفيه كلام، ومع ذلك فحديثه حسن. والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/٣٥٠، رقم ١٥٦٩) .\nحديث ابن عباس: أخرجه الطبرانى فى الأوسط (٤/١٣٩، رقم ٣٨١٤) . قال الهيثمى (٣/٢٧٨): فيه على بن زيد، وفيه كلام.\nوللحديث أطراف أخرى منها: \"تابعوا بين الحج والعمرة\".\nومن غريب الحديث: \"أديموا\": واظبوا وتابعوا. \"ينفيان\": ينحيان. \"الكِيْر\": الزِّقّ الذى يُنْفَخ به النَّار. \"خبث الحديدِ\": الخَبَثَ هو ما تُلْقيه النار من وسَخ المعدن كالفِضَّة والنّحاس وغيرهما إذا أذيبا.\n<span data-type='title' id=toc-14>[الهمزة مع الذال]</span>","vol":"2","page":122},{"text":"١٠٢٢- ﴿إِذِ انْبَعَثَ أَشْقَاهَا﴾ [الشمس: ١٢] انبعث لها رجل عَزِيزٌ عَارِمٌ مَنِيعٌ فى رَهْطِهِ مثل أَبِى زَمْعَةَ (أحمد، والبخارى، ومسلم، والترمذى عن عبد الله بن زَمْعَةَ)\nأخرجه أحمد (٤/١٧، رقم ١٦٢٦٧)، والبخارى (٤/١٨٨٨، رقم ٤٦٥٨)، ومسلم (٤/٢١٩١، رقم ٢٨٥٥)، والترمذى (٥/٤٤٠، رقم ٣٣٤٣) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٥١٥ رقم ١١٦٧٥)، والبيهقى فى شعب الإيمان (٥/٣١١، رقم ٦٧٦٠)، والرافعى (١/٢٣٥) .\nومن غريب الحديث: \"إذ انبعث\": قام وأسرع. \"أشقاها\": أشقى ثمود. \"عارم\": صعب على من يريده كثير\nالشر. \"عزيز\": شديد قوى \"منيع\": قوى ذو منعة، \"رهطه\": قومه، مثل أبى زمعة: فى عزته ومنعته فى قومه، وأبو زمعة هو الأسود جد عبد الله بن زمعة، وكان الأسود أحد المستهزئين، ومات على كفره بمكة، وقتل ابنه زمعة يوم بدر كافرًا أيضًا.\n<span data-type='title' id=toc-15>[إذا مع الألف]</span>","vol":"2","page":123},{"text":"١٠٢٣- إذا آتَاكَ الله مَالا فَلْيُرَ أَثَرُ نِعْمَةِ الله عليك وكرامته (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، والحاكم، والطبرانى، والبيهقى فى شعب الإيمان عن أبى الأحوص عن أبيه)\nأخرجه أحمد (٤/١٣٧، رقم ١٧٢٦٨)، وأبو داود (٤/٥١، رقم ٤٠٦٣)، والترمذى (٤/٣٦٤، رقم ٢٠٠٦)،\nوقال: حسن صحيح. والنسائى (٨/١٨١، رقم ٥٢٢٤)، والحاكم (١/٧٦، رقم ٦٥) وقال: صحيح الإسناد. ووافقه الذهبى. والطبرانى (١٩/٢٧٨، رقم ٦١٠)، والبيهقى فى شعب الإيمان (٦/٢٥٩، رقم ٨٠٧٥) .\n١٠٢٤- إذا آتاك اللهُ مالا فَلْيُرَ عليك (ابن حبان عن أبى الأحوص عن أبيه)\nأخرجه ابن حبان (١٢/٢٣٤، رقم ٥٤١٦) . وأخرجه أيضًا: الطبرانى (١٩/٢٨٠، رقم ٦١٥)، والبيهقى فى شعب الإيمان (٦/٢٥٩، رقم ٨٠٧٥) .\nومن غريب الحديث: \"فلير عليك\": فلير أثره عليك.","vol":"2","page":124},{"text":"١٠٢٥- إذا آتاك الله مالا فَلْيُرَ عليك فإن اللهَ يحبُّ أن يرى أثرَه على عبدِهِ حَسَنا ولا يحبُّ البُؤْسَ ولا التباؤس (البخارى فى التاريخ، والطبرانى، والضياء عن زهير بن أبى علقمة الضبعى)\nأخرجه البخارى فى التاريخ الكبير (٣/٤٢٦) والطبرانى (٥/٢٧٣ رقم ٥٣٠٨) . قال الهيثمى (٥/١٣٢): رجاله ثقات. وأخرجه أيضًا: أبو نعيم فى الحلية (٧/١١٨)، وفى المعرفة (٣/٢٢٦، ترجمة ١٠٧١، حديث ٣٠٧٥) .\nومن غريب الحديث: \"البؤس\": الخضوع والذلة ورثاثة الحال، \"التباؤس\": إظهار البؤس والتمسكن والشكاية؛ لأن ذلك يؤدى لاحتقار الناس له وازدرائهم إياه.\n١٠٢٦- إذا آتاك اللهُ مالا لم تسألْه ولم تَشْرَهْ إليه نفسُك فَاقْبَلْهُ فإنما هو رزق ساقه الله إليك (البيهقى عن عمر)\nأخرجه البيهقى (٦/١٨٤، رقم ١١٨٢٢) .\nوللحديث أطراف أخرى منها: \"إذا جاءك\".\nومن غريب الحديث: \"تَشْرَه إليه نَفْسُك\": تحرص عليه وتتطلع إليه.","vol":"2","page":125},{"text":"١٠٢٧- إذا آتاك اللهُ من هذا المالِ من غير مسألةٍ ولا إِشْرَافٍ فَخُذْهُ فَكُلْهُ وتَمَوَّلْهُ (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (١١/٢٧) .\nوسيأتى الحديث بأطراف منها: \"ما أتاك الله\"، \"ما أتاك عن غير مسألة\".\nومن غريب الحديث: \"فَكُلْهُ\": فكل به واطعمه. \"تَمَوّله\": اجعله لك مالا.\n١٠٢٨- إذا آخَى الرَّجُلُ الرَّجُلَ فَلْيَسْأَلْهُ عن اسمه واسم أبيه وممن هو فَإِنَّهُ أَوْصَلُ لِلْمَوَدَّةِ (هناد، وعبد بن حميد، والبخارى فى التاريخ، والترمذى – غريب - وابن سعد، والطبرانى، وأبو نعيم فى الحلية، والخرائطى فى مكارم الأخلاق عن يَزِيدَ بْنِ نُعَامَةَ الضَّبِّىِّ قال الترمذى: ولا نعرف له سماعا من النبى - ﷺ -)","vol":"2","page":126},{"text":"أخرجه هناد (١/٢٧٥، رقم ٤٨٦)، وعبد بن حميد (ص ١٦١، رقم ٤٣٥)، والبخارى فى التاريخ الكبير (٨/٣١٣) والترمذى (٤/٥٩٩، رقم ٢٣٩٢) وقال: غريب. وابن سعد (٦/٦٥)، والطبرانى (٢٢/٢٤٤، رقم ٦٣٧)، وأبو نعيم فى الحلية (٦/١٨١) . وأخرجه أيضًا: الديلمى (١/٢٩٤، رقم ١١٥٧) .\nومن غريب الحديث: \"إذا آخى الرجل الرجل\": أى اتخذه كالأخ. \"أوصل للمودة\": أشد اتصالا لها ودواما.\n١٠٢٩- إذا آخيتَ رجلا فاسألْهُ عن اسمه واسم أبيه فإن كان غائبا حفظته وإن كان مريضا عُدْتَه وإن مات شَهِدْتَه (البيهقى فى شعب الإيمان وضعفه عن ابن عمر)","vol":"2","page":127},{"text":"أخرجه البيهقى فى شعب الإيمان (٦/٤٩٢، رقم ٩٠٢٣) وقال: تفرد به مسلمة بن على عن عبيد الله وليس بالقوى. وأخرجه أيضًا: الخرائطى فى مكارم الأخلاق (ص٢٥١، رقم ٧٧٢) . قال الترمذى (٤/٥٩٩ بعد حديث نعامة السابق): ويروى عن ابن عمر عن النبى - ﷺ - نحو هذا ولا يصح إسناده. وقال العجلونى (١/٧٦): لا يصح إسناده.\nومن غريب الحديث: \"غائبا\": مسافرا لتجارة، أو جهاد، أو نحو ذلك. \"حفظته\": أى فى أهله وماله وما يتعلق\nبه. \"عدته\": زرته وتعهدته. \"شهدته\": حضرت جنازته.\n١٠٣٠- إذا آمنك الرجل على دَمِهِ فَلَا تَقْتُلْهُ (أحمد، وابن ماجه، والحاكم فى الكنى، والطبرانى عن سُلَيْمَانَ بْنِ صُرَدٍ)","vol":"2","page":128},{"text":"أخرجه أحمد (٦/٣٩٤، رقم ٢٧٢٥١) . وابن ماجه (٢/٨٩٦، رقم ٢٦٨٩)، قال البوصيرى (٣/١٣٧): هذا إسناد ضعيف. وأخرجه أيضًا: ابن عدى (٤/١٧٢ ترجمة ٩٩٠ عبد الله بن ميسرة أبو ليلى) وقال: عامة ما يرويه لا يتابع عليه. قال المناوى (١/٢٣٦): فيه عبد الله بن ميسرة، قال فى الكاشف: واه، وفى الميزان عن البخارى: ذاهب الحديث.\nوللحديث أطراف أخرى منها: \"إذا أمنك الرجل فلا تقتله\".\n١٠٣١- إذا ابتاع أحدكم الجاريةَ فليكن أولُّ ما يطعمُها الحَلْوَى فإنها أطيبُ لِنَفْسِها (الطبرانى فى الأوسط عن معاذ بن جبل) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/١٥٦، رقم ٦٠٦٩) . قال الهيثمى (٤/٢٣٦): إسناده أقل درجاته الحسن.\nومن غريب الحديث: \"ابتاع\": اشترى.\n١٠٣٢- إذا ابتاع أحدُكم الخادمَ فَلْيَكُنْ أولَّ شىءٍ يطعمُهُ الحَلْوَاء فإنه أطيبُ لِنَفْسِهِ (الخرائطى فى مكارم الأخلاق عن معاذ)\nأخرجه الخرائطى فى مكارم الأخلاق (ص١٧٠، رقم ٥١٢) .","vol":"2","page":129},{"text":"١٠٣٣- إذا ابْتَعْتَ طَعَامًا فلا تَبِعْهُ حَتَّى تَسْتَوْفِيَهُ (مسلم عن جابر. الطبرانى عن حكيم بن حزام)\nحديث جابر: أخرجه مسلم (٣/١١٦٢، رقم ١٥٢٩) . وأخرجه أيضًا: أبو عوانة (٣/٢٧٩، رقم ٤٩٦٥)، والبيهقى (٥/٣١٢، رقم ١٠٤٥٨) .\nحديث حكيم بن حزام: أخرجه الطبرانى (٣/١٩٤ رقم ٣٠٩٦) وأخرجه أيضًا: الدارقطنى (٣/٩) والبيهقى (٥/٣١٢ رقم ١٠٤٥٩) .\nومن غريب الحديث: \"تَسْتَوْفِيَهُ\": أى تقبضه وفيه النهى عن بيع الشىء قبل قبضه.\nوللحديث أطراف أخرى منها: \"إذا بعت بيعا فلا تبعه حتى تقبضه\".\n١٠٣٤- إذا ابتغيتم المعروف فاطلبوه عند حسان الوجوه (ابن عدى، والبيهقى فى شعب الإيمان عن عبد الله بن جراد)\nأخرجه ابن عدى (٧/٢٨٧، ترجمة ٢١٨٦ يعلى بن الأشدق العقيلى) وقال: روى عن عمه عبد الله بن جراد عن النبى - ﷺ - أحاديث كثيرة مناكير، وهو وعمه غير معروفين. والبيهقى فى شعب الإيمان (٧/٤٣٥، رقم ١٠٨٧٦) وقال: هذا إسناد ضعيف.","vol":"2","page":130},{"text":"وللحديث أطراف أخرى منها: \"اطلبوا الخير عند حسان الوجوه\".\nومن غريب الحديث: \"ابتغيتم\": أردتم وطلبتم. \"حسان الوجوه\": أى الحسنة وجوههم حسنا حسيًّا أو معنويًّا.\n١٠٣٥- إذا ابتلى أحدُكم بالقضاءِ بين المسلمين فلا يرفعُ صوتَه على أحدِ الخصمين أكثرُ من الآخرِ (النقاش عن أم سلمة)\nأخرجه أيضًا: إسحاق بن راهويه (١/٨٢، رقم ٣٢) .\n١٠٣٦- إذا ابْتُلِىَ أحدُكم بالقضاءِ بين المسلمين فلا يَقْضِ وهو غضبان ولْيُسَوِّ بينهم فى النظر والمجلس والإشارة [ولا يرفع صوته على أحد الخصمين فوق الآخر ([الطبرانى]، وأبو يعلى، وأبو سعيد النقاش فى كتاب القضاة عن أم سلمة، وفيه عباد بن كثير الثقفى ضعيف)\nأخرجه الطبرانى (٢٣/٢٨٤، رقم ٦٢٢)، وأبو يعلى (١٠/٢٦٤، رقم ٥٨٦٧)، قال الهيثمى (٤/١٩٤): فيه عباد بن كثير الثقفى، وهو متروك. وأخرجه أيضًا: الديلمى (١/٣٣٧، رقم ١٣٤٣) .\nوللحديث أطراف أخرى منها: \"من ابتلى بالقضاء\".","vol":"2","page":131},{"text":"ومن غريب الحديث: \"ابتلى\": أى اختبر وامتحن. \"فوق الآخر\": أكثر من رفع صوته على الآخر.\n١٠٣٧- إذا ابتلى اللهُ العبدَ المسلمَ ببلاء فى جِسده قال الله اكتب له صالِحَ عملِهِ الذى كان يعملُ فإِنْ شفاه غَسَلَهُ وطهَّرَهُ وإن قبضَه غفرَ له ورَحِمَهُ (أحمد عن أنس)\nأخرجه أحمد (٣/١٤٨، رقم ١٢٥٢٥) قال المنذرى (٤/١٤٧): رواته ثقات. وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤٣، رقم ١٠٨٣١)، وأبو يعلى (٧/٢٣٢، رقم ٤٢٣٣)، قال الهيثمى (٢/٣٠٤): رواه أبو يعلى وأحمد، ورجاله ثقات. والبيهقى فى شعب الإيمان (٧/١٨٤، رقم ٩٩٣٣) .\n١٠٣٨- إذا أبردتُم إلىَّ بريدا فابعثوه حَسَنَ الوَجْهِ حَسَنَ الاسمِ (البزار عن بريدة وصحح، والديلمى، وابن النجار عن ابن عباس. [ابن أبى شيبة عن يحيى بن أبى كثير مرسلًا])\nحديث بريدة: أخرجه البزار كما فى كشف الأستار (٤/٤١١، رقم ١٩٨٥)، وذكره الحافظ فى مختصره (٢/٢٠٣، رقم ١٧٠٠) وقال الحافظ: صحيح.","vol":"2","page":132},{"text":"حديث ابن عباس: أخرجه الديلمى (١/١/١٠٤) كما فى الضعيفة للألبانى (٣/١٨٣، رقم ١١٨٦) . وأورده أيضًا: ابن عدى (٤/١٠٧، ترجمة ٩٥٤ طلحة بن عمرو الحضرمى) وقال: وهذه الأحاديث عامتها مما فيه نظر. وابن أبى حاتم فى العلل (٢/٣٢٩، رقم ٢٥٠٨) وقال: قال أبو زرعة: هو عن عطاء مرسل.\nحديث يحيى بن أبى كثير المرسل: أخرجه ابن أبى شيبة (٦/٤٧٠، رقم ٣٣٠٠٨) .\nوللحديث أطراف أخرى منها: \"إذا بعثت إلى بريدًا\"، \"إذا بعثتم إلى بريدًا\"، \"إذا بعثتم إلى رسولًا\"\nومن غريب الحديث: \"أبردتم إلىَّ بريدًا\": أرسلتم إلىَّ من يحمل البريد، أى: الرسائل.\n١٠٣٩- إذا أبغضَ اللهُ عبدا نَزَعَ منه الحياءَ فإذا نزع منه الحياءَ لم تلقَهُ إلا بَغِيْضا مبغضا فَنَزَعَ منه الأمانةَ فإذا نزع منه الأمانة نزع منه الرحمةَ فإذا نزع منه الرحمة نزع منه رِبْقَةَ الإسلام وإذا نزع منه رِبْقَةَ الإسلام لم تلقَهُ إلا شيطانا مريدا (البيهقى فى شعب الإيمان عن ابن عمرو)","vol":"2","page":133},{"text":"أخرجه البيهقى فى شعب الإيمان (٦/١٣٩، رقم ٧٧٢٤) .\nومن غريب الحديث: \"رِبْقَةَ الإسلام\": عقد الإسلام وعهده.\n١٠٤٠- إذا أبغض المسلمون علماءَهم وأظهروا عمارةَ أسواقهم وتناكحوا على جمع الدراهم رَمَاهُم اللهُ بأربعِ خِصَالٍ بالقَحْطِ من الزَّمان والجورِ من السلطانِ والخيانةِ من ولاةِ الحكام والصولة من العدو (الحاكم وتعقب، والديلمى عن على)\nأخرجه الحاكم (٤/٣٦١، رقم ٧٩٢٣) وقال: صحيح الإسناد إن كان عبد الله بن أبى مليكة سمع من على. وتعقبه الذهبى قائلا: بل منكر منقطع وابن عبد ربه لا يعرف. والديلمى (١/١/٨٨) كما فى الضعيفة للألبانى (٤/٣٦، رقم ١٥٢٨) .\nومن غريب الحديث: \"بالقَحْطِ من الزَّمان\": أصابهم القحط وهو انقطاع المطر ويبس الأرض من الكلإ. \"الصولة\": السطوة وهى شدة البطش.\n١٠٤١- إذا أبق العبدُ إلى الشرك فقد حلَّ دَمُه (أبو داود، وابن خزيمة، والطبرانى عن جرير)","vol":"2","page":134},{"text":"أخرجه أبو داود (٤/١٢٨، رقم ٤٣٦٠)، والطبرانى (٢/٣٢٢، رقم ٢٣٤٤) . وأخرجه أيضًا: النسائى\n(٧/١٠٢، رقم ٤٠٥٢)، وأبو عوانة (١/٣٦، رقم ٧٣)، والبيهقى (٨/٢٠٤، رقم ١٦٦٥٣) .\nومن غريب الحديث: \"أبق \": أى هرب. \"إلى الشرك\": أى دار الحرب، وهى أرض العدو. \"حلَّ دَمُه\": وجب قتله.\n١٠٤٢- إذا أبق العبد ثم أبق فبيعوه ولا تعذبوا خلق الله (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٣/١٣٩، ترجمة ٦٦١ روح بن مسافر) وقال: هو فى جملة الضعفاء الذين يكتب حديثهم.\n١٠٤٣- إذا أبق العبد فقد برئت منه ذمةُ اللهِ ورسولِهِ (الطبرانى عن جرير. ابن عدى عن أبى هريرة)\nحديث جرير: أخرجه الطبرانى (٢/٣٢٥، رقم ٢٣٥٩) وأخرجه أيضًا: أحمد (٤/٣٦٢، رقم ١٩٢٣٢)، والحميدى (٢/٣٥٣ رقم ٨٠٦) وأبو عوانة (١/٣٦ رقم ٧٤) وابن عدى (٤/١٩٦ ترجمة ١٠٠٧ عبد الله بن سلمة الأفطس) .\n١٠٤٤- إذا أبق العبد فلَحِقَ بالعدو فمات فهو كافر (أحمد، وابن خزيمة، والطبرانى عن جرير)","vol":"2","page":135},{"text":"أخرجه أحمد (٤/٣٦٤ رقم ١٩٢٤٥) والطبرانى (٢/٣٢٧ رقم ٢٣٦٦) وأخرجه أيضًا: أبو عوانة (١/٣٦، رقم ٧٢) .\nوالحديث أصله عند مسلم بطرف: \"أيما عبد أبق\"\n١٠٤٥- إذا أَبَقَ العبدُ لم تقبل له صلاةٌ حتى يرجعَ إلى مواليه (مسلم، وابن خزيمة، وأبو عوانة، والباوردى عن جرير)\nأخرجه مسلم (١/٨٣، رقم ٧٠)، وابن خزيمة (٢/٦٩، رقم ٩٤١)، وأبو عوانة (١/٣٦، رقم ٧٠) . وأخرجه أيضًا: النسائى (٧/١٠٢، رقم ٤٠٤٩) .\nومن غريب الحديث: \"مواليه\": مالكيه إن كانوا جماعة ومالكه إن كان واحدا.\n١٠٤٦- إذا أبق العبد لم تقبل له صلاة وإن مات مات كافرا (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٢٥ رقم ٢٣٥٧) . وأخرجه أيضًا: مسلم (١/٨٣ رقم ٧٠)، والنسائى (٧/١٠٢ رقم ٤٠٥٠) .\n\n١٠٤٧- إذا أتاك المُصَدِّق فأعطه صدقتك فإن اعتدى عليك فَوَلِّه ظَهْرَك ولا تَلْعَنْهُ وقل اللهم إنى أحتسب عندك ما أخذ منى (الحاكم فى تاريخه، والبيهقى عن أبى هريرة)","vol":"2","page":136},{"text":"أخرجه البيهقى (٤/١١٥، رقم ٧١٧٤) .\nومن غريب الحديث: \"المُصَدِّق\": هو عاملُ الزَّكاةِ الذى يَسْتَوْفِى الزكاة من أصحابها. \"فَوَلِّه ظَهْرَك\": أعرض عنه.\n١٠٤٨- إذا أتاكم الزائر فأكرموه (ابن ماجه عن أنس)\nأخرجه أيضًا: القضاعى (١/٤٤٥، رقم ٧٦٣) والديلمى (١/٣٣٩، رقم ١٣٥١)، وابن أبى حاتم فى العلل (٢/٣٤٢ رقم ٢٥٥٠) وقال: سمعت أبى يقول: هذا حديث منكر.\n١٠٤٩- إذا أتاكم السائلُ فَضَعُوا فى يدِه ولو ظِلْفًا مُحْرَقًا (ابن عدى عن جابر)\nأخرجه ابن عدى (٧/٩٧، ترجمة ٢٠١٧ وازع بن نافع) .\nومن غريب الحديث: \"ظِلْفا\": الظِّلْفُ الظفر المشقوق للبقرة والشاة والظبى كالحافر لغيرها. \"مُحْرَقًا\": أى أعطوه ولو قليلا ولا تردوه خائبًا.\n١٠٥٠- إذا أتاكم المصدق فلا يَصْدِرُ عنكم إلا وهو راضٍ (الطيالسى، وأحمد، ومسلم، والترمذى، والنسائى، وابن ماجه، والدارمى، وابن خزيمة عن جرير)","vol":"2","page":137},{"text":"أخرجه الطيالسى (ص ٩٢، رقم ٦٦٧)، وأحمد (٤/٣٦٥، رقم ١٩٢٦٦)، ومسلم (٢/٧٥٧، رقم ٩٨٩)، والترمذى (٣/٣٩، رقم ٦٤٧)، والنسائى (٥/٣١، رقم ٢٤٦١)، وابن ماجه (١/٥٧٦، رقم ١٨٠٢)، والدارمى (١/٤٨٤، رقم ١٦٧٠)، وابن خزيمة (٤/٥٤، رقم ٢٣٤١) . وأخرجه أيضًا: الشافعى (١/٩٨)، والطبرانى (٢/٣٢١، رقم ٢٣٣٦)، والبيهقى (٤/١٣٦، رقم ٧٣٢٠) .\nومن غريب الحديث: \"يَصْدِرُ عنكم\": ينصرف. \"إلا وهو راضٍ\": أى تلقوه بالترحيب وأداء زكاة أموالكم ليرجع عنكم راضيًا. وليس معناه أن يؤتوه من أموالهم ما ليس عليهم.\n١٠٥١- إذا أتاكم شريف قوم فأكرموه (الدولابى، وابن عساكر عن أبى راشد)\nأخرجه الدولابى فى الأسماء والكنى (١/٨٩، رقم ١٩٢)، وابن عساكر (٣٥/٩١) .","vol":"2","page":138},{"text":"١٠٥٢- إذا أتاكم كريمُ قومٍ فأكرموه (ابن ماجه، والحكيم، والبيهقى عن ابن عمر. الحاكم عن جابر بن عبد الله. الطبرانى عن ابن عباس. ابن خزيمة، وابن عدى، والبزار، والطبرانى فى الكبير، والأوسط، والصغير، والبيهقى فى شعب الإيمان، والبيهقى فى السنن الكبرى عن جرير. البزار، والطبرانى فى الأوسط عن أبى هريرة. الطبرانى، وابن عدى عن معاذ بن جبل. ابن عدى عن أبى قتادة. ابن عساكر عن عدى بن حاتم وأنس وعن موسى بن صابر بن جابر البجلى عن أبيه عن جده. أبو الحسن القطان فى الطوالات، وابن منده، والطبرانى، والحكيم من طريق صابر بن سالم [بن حميد بن يزيد بن عبد الله بن ضمرة عن أبيه سالم] عن أبيه حميد عن أبيه يزيد قال حدثتنى أختى أم القصاب عن أبيها عبد الله بن ضمرة أنه كان قاعدًا عند النبى - ﷺ - فَطَلَعَ جريرٌ فبسط له رداءه وقال … فذكره)","vol":"2","page":139},{"text":"حديث ابن عمر: أخرجه ابن ماجه (٢/١٢٢٣، رقم ٣٧١٢)، قال البوصيرى (٤/١١١): هذا إسناد ضعيف. والبيهقى (٨/١٦٨، رقم ١٦٤٦٣) . وأخرجه أيضًا: القضاعى (١/٤٤٤، رقم ٧٦١)، وابن عساكر (٥١/٢٢٤) .\nحديث جابر: أخرجه الحاكم (٤/٣٢٤، رقم ٧٧٩١) وقال: صحيح الإسناد وسكت عنه الذهبى.\nحديث ابن عباس: أخرجه الطبرانى فى الكبير (١١/٣٠٤، رقم ١١٨١١) . وأخرجه أيضًا: فى الأوسط (٥/٣٦٩، رقم ٥٥٨٢) . قال الهيثمى (٨/١٦): رواه الطبرانى فى الأوسط، والكبير، وفى إسناد الكبير عيينة بن يقظان، وثقه ابن حبان، وكذلك مالك بن الحسن بن مالك بن الحويرث، وفيهما ضعف، وبقية رجال الكبير ثقات.","vol":"2","page":140},{"text":"حديث جرير: أخرجه ابن خزيمة فى السياسة كما فى إتحاف المهرة (٤/٦٩، رقم ٣٩٦٦)، وابن عدى (٢/٣٩٦، ترجمة ٥١٨ حصين بن عمر أبو عمر الأحمسى) وقال: عامة أحاديثه معاضيل وحديثه ليس بالقائم. والطبرانى فى الكبير (٢/٣٢٥، رقم ٢٣٥٨)، وفى الأوسط (٦/٢٤٠، رقم ٦٢٩٠)، وفى الصغير (٢/٦٧، رقم ٧٩٣) قال الهيثمى (٨/١٥): فيه عون بن عمرو القيسى، وهو ضعيف. والبيهقى فى شعب الإيمان (٧/٤٦١، رقم ١٠٩٩٧)، والبيهقى فى الكبرى (٨/١٦٨، رقم ١٦٤٦٤) . وأخرجه أيضًا: القضاعى (١/٤٤٤، رقم ٧٦٢) .\nحديث أبى هريرة: أخرجه البزار كما فى كشف الأستار (٢/٤٠٢، رقم ١٩٥٩)، والطبرانى فى الأوسط (٥/٣١٦، رقم ٥٤١٦)، قال الهيثمى (٨/١٦): فيه من لم أعرفهم. وابن عدى (٢/٤٥٦، ترجمة ٥٦٦ حنين بن أبى حكيم) وقال: لا أعلم يروى عنه إلا ابن لهيعة، ولا أدرى البلاء منه أو من ابن لهيعة؛ إلا أن أحاديث ابن لهيعة عن حنين غير محفوظة.","vol":"2","page":141},{"text":"حديث معاذ: أخرجه الطبرانى (٢٠/١٠٤، رقم ٢٠٢)، قال الهيثمى (٨/١٦): رواه الطبرانى وشهر لم يدرك معاذًا،\nوعبد الله بن خراش ضعيف، وقد وثقه ابن حبان وقال: ربما أخطأ. وابن عدى (٤/٢٠٩ ترجمة ١٠١٦ عبد الله بن خراش بن حوشب) وقال ابن عدى: عامة ما يرويه غير محفوظ.\nحديث أبى قتادة: أخرجه ابن عدى (١/١٧٦ ترجمة ١٦ أحمد بن عبد الله بن ميسرة أبو ميسرة الحرانى) قال ابن عدى: ابن ميسرة هذا كان يحدث عن الثقات بالمناكير وعمن لا يعرف ويسرق حديث الناس. وأخرجه أيضًا: ابن أبى حاتم فى العلل\n(٢/٣٤٢، رقم ٢٥٥٣) وقال: قال أبى: حديث باطل، ورجح المرسل. وابن الجوزى فى العلل المتناهية (٢/٧٤٤، رقم ١٢٤٣) ورجح المرسل.\nحديث عدى بن حاتم: أخرجه ابن عساكر (٤٠/٧٧) . وأخرجه أيضًا: القضاعى (١/٤٤٣، رقم ٧٦٠) .\nحديث أنس: أورده ابن أبى حاتم فى العلل (٢/٣٤٢، رقم ٢٥٥٠) وقال: قال أبى: هذا حديث منكر.","vol":"2","page":142},{"text":"حديث عبد الله بن ضمرة: أورده الرافعى من طريق أبى الحسن القطان فى الطوالات (١/٢٠٦)، والحافظ فى الإصابة\n(٤/١٣٤، ترجمة ٤٧٧٠ عبد الله بن ضمرة بن مالك بن سلمة بن عبد العزى البجلى) وقال: رواه ابن شاهين، وابن السكن، وابن منده، وأبو سعد فى شرف المصطفى - ﷺ -.\n١٠٥٣- إذا أتاكم من ترضون خُلُقَه ودِيْنَه فزوجوه إنْ لا تفعلوا تكنْ فتنةٌ فى الأرض وفسادٌ عريض (الترمذى، وابن ماجه، والحاكم عن أبى هريرة. ابن عدى عن ابن عمر. الترمذى - حسن غريب - والطبرانى، وابن مردويه، والبيهقى عن أبى حاتم المزنى وما له غيره)","vol":"2","page":143},{"text":"حديث أبى هريرة: أخرجه الترمذى (٣/٣٩٤، رقم ١٠٨٤) وقال: هذا الحديث قد خولف عبد الحميد بن سليمان فى هذا الحديث ورواه الليث بن سعد عن ابن عجلان عن أبى هريرة عن النبى - ﷺ - مرسلا قال الترمذى: قال محمد: وحديث الليث أشبه ولم يعد حديث عبد الحميد محفوظا. وابن ماجه (١/٦٣٢، رقم ١٩٦٧)، والحاكم (٢/١٧٩، رقم ٢٦٩٥) وقال: صحيح الإسناد. وتعقبه الذهبى بأن فيه عبد الحميد بن سليمان أخا فليح، قال أبو داود: كان غير ثقة، ووثيمة لا يعرف. وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٤١، رقم ٤٤٦) .\nحديث ابن عمر: أخرجه ابن عدى (٥/٧٢، ترجمة ١٢٥١ عمار بن مطر العنبرى الرهاوى) وهو متروك الحديث، وقال بعد أن ذكر هذا الحديث وغيره: هذه الأحاديث بهذه الأسانيد بواطيل ليس هى بمحفوظة.","vol":"2","page":144},{"text":"حديث أبى حاتم المزنى: أخرجه الترمذى (٣/٣٩٥، رقم ١٠٨٥) وقال: حسن غريب. والطبرانى (٢٢/٢٩٩، رقم ٧٦٢)، وابن مردويه كما فى تفسير ابن كثير (٢/٣٣٠)، والبيهقى (٧/٨٢، رقم ١٣٢٥٩) .\nوللحديث أطراف أخرى منها: \"إذا جاءكم من ترضون دينه وخلقه\".\n١٠٥٤- إذا أتتْ على أمتى ثلاثمُائةٍ وثمانون سنةً فقد أحللتُ لهم الغُرْبَةَ والعُزْلَةَ والتَّرَهُّبَ على رءوس الجبال (الحاكم فى التاريخ، والبيهقى فى الزهد، والثعلبى، والديلمى عن ابن مسعود، وأورده ابن الجوزى فى الموضوعات. ورواه على بن معبد فى كتاب الطاعة والعصيان عن الحسن بن واقد الحنفى قال أظنه من حديث بهز بن حكيم وهو معضل)","vol":"2","page":145},{"text":"حديث ابن مسعود: أخرجه الديلمى (١/٣٣٣، رقم ١٣٢٦)، وابن الجوزى فى الموضوعات (٣/٤٧٥، رقم ١٦٩٩) من طريق البيهقى عن الحاكم، وقال: هذا حديث موضوع. ووافقه السيوطى فى اللآلئ (٢/٣٩٤) . وأورده الذهبى فى الميزان (٣/٣٠٩، ترجمة ٣٤٩٨ سليمان بن عمرو أبو داود النخعى) وقال: وهوكذاب يضع الحديث.\nحديث الحسن بن واقد الحنفى: أورده الزيلعى فى تخريج الكشاف (٢/٤٤١) وعزاه لعلى بن معبد فى كتابه المعروف بالطاعة والعصيان.\nومن غريب الحديث: \"الغربة\": الاغتراب، والبعد. \"العزلة\": اعْتِزالُ الناس. \"الترهب\": الانقطاع للتعبد.","vol":"2","page":146},{"text":"١٠٥٥- إذا اتخذ الْفَىْءُ دُوَلا والأمانةُ مغنما والزكاة مَغْرَمًا وَتُعُلِّمَ لغير الدين وأطاع الرجل امرأته وَعَقَّ أُمَّهُ وَأَدْنَى صَدِيقَهُ وأقصى أباه وظهرت الأصوات فى المساجد وَسَادَ الْقَبِيلَةَ فَاسِقُهُمْ وكان زعيم القوم أرذلهم وأُكْرِمَ الرجل مخافة شره وظهرت الْقَيْنَاتُ وَالْمَعَازِفُ وشربت الخمور ولَعَنَ آخرُ هذه الأمة أولها فَلْيَرْتَقِبُوا عند ذلك ريحًا حمراء وَزَلْزَلَةً وَخَسْفًا وَمَسْخًا وَقَذْفًا وآيات تتابع كنظام بَالٍ قطع سِلْكُهُ فتتابع (الترمذى - غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٤٩٥، رقم ٢٢١١)، وقال: حديث غريب لا نعرفه إلا من هذا الوجه.","vol":"2","page":147},{"text":"ومن غريب الحديث: \"الْفَىْءُ\": الخراج والغنيمة. \"دولا\": هو ما يتداول من المال فيكون لقوم دون قوم، والمراد: إذا كان الأغنياء وأصحاب المناصب يستأثرون بحقوق الفقراء. \"والأمانة مغنمًا\": بأن يذهب الناس بودائع بعضهم وأماناتهم فيتخذونها كالمغانم يغنمونها. \"والزكاة مغرمًا\": بأن يشق عليهم أداؤها بحيث يعدون إخراجها غرامة. \"وَتُعُلِّمَ لِغَيْرِ الدِّينِ\": أى تعلم المسلمون العلم لطلب المال والجاه لا للدين ونشر الأحكام بين المسلمين. \"وأطاع الرجل زوجته\": فيما تأمره وتهواه مخالفا لأمر الله. \"وعق أمه\": خالفها فيما تأمره وتنهاه. \"وأدنى صديقه\": أحسن إليه وحاباه. \"وأقصى أباه\": جافاه وأبعده. \"وَظَهَرَتِ الأَصْوَاتُ\": ارتفعت بنحو الخصومات وغيرها. \"ساد القبيلة\": صار سيدهم. \"أرذلهم\": أدناهم خلقًا ودينًا وأردؤهم. \"القينات\": الإماء المغنيات. \"قذفًا\": رمى حجارة من السماء. \"وآيات\": علامات. \"تتابع\": يتبع","vol":"2","page":148},{"text":"بعضها بعضًا. \"نِظَام\": عقد من نحو جوهر وخرز. \"بال\": قديم. \"قطع سلكه\": انقطع خيطه فتتابع ما فيه من الخرز. \"خسفًا\": ذهابًا وغورًا فى الأرض. \"مسخًا\": المسخ: قلب الخلقة من صورة إلى صورة.\n١٠٥٦- إذا اتسع الثوبُ فتعطَّفْ به على منكبيك ثم صلِّ وإن ضاق عن ذلك فشدَّ به حَقوَك ثم صلِّ بغير رداء (أحمد، والطحاوى عن جابر، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/٣٣٥، رقم ١٤٦٣٤)، والطحاوى (١/٣٨٢) . وأخرجه أيضًا: ابن عدى (٤/٤١، ترجمة ٨٩٩ شرحبيل بن سعد الأنصارى)، وقال: هو إلى الضعف أقرب.\nومن غريب الحديث: \"فتعطف\": أى توشح. \"حَقوَك\": الأصل فى الحَقْو: مَعْقِد الإزَار، ثم سُمِّى به الإزار للمُجاورة.\n١٠٥٧- إذا أتى أحدُكم أهلَه ثم أراد أن يُعاود فليتوضأْ فإنه أنشطُ للعَودِ (أبو نعيم فى الحلية، وابن حبان، والحاكم، والبيهقى عن أبى سعيد)","vol":"2","page":149},{"text":"أخرجه ابن حبان (٤/١٢، رقم ١٢١١)، والحاكم (١/٢٥٤، رقم ٥٤٢)، وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والبيهقى (٧/١٩٢، رقم ١٣٨٦٥) . وأخرجه أيضًا: ابن خزيمة (١/١١٠، رقم ٢٢١) .\nومن غريب الحديث: \"أنشط للعود\": أكثر نشاطًا عند معاودة الجماع.\n١٠٥٨- إذا أتى أحدُكم أهله ثم أراد أن يعودَ فليتوضأ (عبد الرزاق، والطيالسى، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن جرير فى تهذيبه عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٤، رقم ٢٢١٥)، وأحمد (٣/٢٨، رقم ١١٢٤٣)، ومسلم (١/٢٤٩، رقم ٣٠٨)،\nوأبو داود (١/٥٦، رقم ٢٢٠)، والترمذى (١/٢٦١، رقم ١٤١) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٣٢٩، رقم ٩٠٣٨)، وابن ماجه (١/١٩٣، رقم ٥٨٧) . وأخرجه أيضًا: ابن خزيمة (١/١٠٩، رقم ٢١٩) .","vol":"2","page":150},{"text":"ومن غريب الحديث: \"أتى أحدُكم أهله\": جامع حليلته. \"يعودَ\": يجامع مرة أخرى. \"فليتوضأ\": اختلف العلماء فى المراد بالوضوء هل هو الوضوء الشرعى أم الوضوء اللغوى وعلى الأول قيل: فليتوضأ بينهما وضوءًا تامًّا كالوضوء للصلاة، وهو قول الجمهور. وعلى الثانى أن المراد الوضوء لغة وهو الغسل فيحمل فى كل حال على حسبها.\nوللحديث أطراف أخرى منها: \"إذا جامع أحدكم امرأته من الليل\".\n١٠٥٩- إذا أتى أحدكم أهله فَأَقْحَطَ فلا غُسْلَ (البزار، والطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه البزار (كما فى كشف الأستار ١/١٦٦، رقم ٣٢٩)، والطبرانى فى الأوسط (٧/٢٧٦، رقم ٧٤٨٩) بمعناه. قال الهيثمى (١/٢٦٥): رجال البزار رجال الصحيح، ورجال الطبرانى موثقون إلا شيخ الطبرانى محمد بن شعيب فإنى لم أعرفه.\nومن غريب الحديث: \"فأقْحَط\": فتَر ولم يُنْزِل.","vol":"2","page":151},{"text":"١٠٦٠- إذا أتى أحدكم أهله فليسترْ عليه وعلى أهله ولا يتعريان تَعَرِّىَ الحميرِ (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٤، رقم ٧٦٨٣) . قال الهيثمى (٤/٢٩٣): فيه عفير بن معدان، وهو ضعيف.\n١٠٦١- إذا أتى أحدُكم أهلَه فَلْيَسْتَتِرْ فإنه إذا لم يستتر استحيتِ الملائكةُ وخرجتْ وحضر الشيطانُ فإذا كان بينهما ولدٌ كان للشيطانِ فيه شريكٌ (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٦٣، رقم ١٧٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/١٦٩، رقم ١٤٤٨) . قال الهيثمى (٤/٢٩٣): إسناد البزار ضعفه، وفى إسناد الطبرانى أبو المنيب صاحب يحيى بن أبى كثير، ولم أجد من ترجمه، وبقية رجال الطبرانى ثقات، وفى بعضهم كلام لا يضر.\n١٠٦٢- إذا أتى أحدُكم أهلَه فَلْيَسْتَتِرْ ولا يَتَجَرَّدْ تَجَرُّدَ العَيْرَيْنِ (النسائى، والطبرانى عن عبد الله بن سرجس. ابن","vol":"2","page":152},{"text":"ماجه، والطبرانى عن عتبة بن عبد. ابن أبى شيبة، والطبرانى، والبزار، والبيهقى، والخطيب عن ابن مسعود. [عبد الرزاق عن أبى قلابة مرسلا])\nحديث عبد الله بن سرجس: أخرجه النسائى فى الكبرى (٥/٣٢٧، رقم ٩٠٢٩) وقال: حديث منكر، وصدقة بن عبد الله ضعيف.\nحديث عتبة بن عبد: أخرجه ابن ماجه (١/٦١٨، رقم ١٩٢١)، قال البوصيرى (٢/١٠٩): هذا إسناد ضعيف. والطبرانى (١٧/١٢٩، رقم ٣١٥) .\nحديث ابن مسعود: أخرجه ابن أبى شيبة فى مسنده كما فى المطالب العالية (٨/٢٢٩ رقم ١٦٢٤) والطبرانى (١٠/١٩٦، رقم ١٠٤٤٣)، والبزار (٥/١١٨، رقم ١٧٠١) وذكر أن مندلا أخطأ فيه، قال الهيثمى (٤/٢٩٣): فيه مندل بن على، وهو ضعيف، وقد وثق، وبقية رجاله رجال الصحيح. والبيهقى (٧/١٩٣، رقم ١٣٨٧٣)، وفى شعب الإيمان (٦/١٦٣، رقم ٧٧٩٢)، والخطيب (١٣/٢٤٨) . قال ابن أبى حاتم فى العلل (١/٤٢٦، رقم ١٢٨٣) قال أبو زرعة: أخطأ فيه مندل.","vol":"2","page":153},{"text":"حديث أبى قلابة المرسل: أخرجه عبد الرزاق (٦/١٩٤، رقم ١٠٤٦٩) .\nومن غريب الحديث: \"فليستتر\": فليتغط هو وأهله بثوب يسترهما. يتَجَرَّدْ: يتعرى. \"العيرين\": تثنية\nعير، والعير: الحمار الأهلى وغلب على الوحشى.\n١٠٦٣- إذا أتى أحدكم أهله فَلْيُلْقِ على عَجُزِهِ وعجزها ثوبًا ولا يتجردان تجردَ العَيرين (الدارقطنى فى الأفراد عن\nعبد الله بن سرجس)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٤/١٩٦، رقم ٤٠٤٠) . وأخرجه أيضًا: النسائى فى الكبرى\n(٥/٣٢٧، رقم ٩٠٢٩) وقال: حديث منكر. وابن عدى (٤/٧٥ ترجمة ٩٢٤ صدقة بن عبد الله أبو معاوية السمين) . والحديث ضعفه الزيلعى فى نصب الراية (٤/٢٤٦)، وكذا عبد الحق الإشبيلى فى الأحكام الوسطى (٣/١٦٥) وأبو الحسن ابن القطان فى الوهم والإيهام (٣/١٢٣، رقم ٨١٩) .\nومن غريب الحديث: \"عَجُزِهِ\": مؤخرته.","vol":"2","page":154},{"text":"١٠٦٤- إذا أتى أحدكم أهله وأراد أن يعودَ فليغسلْ فَرْجَهُ (الترمذى فى العلل، وأبو يعلى، والطبرانى، والبيهقى عن عمر وصحح وقفه البيهقى)\nأخرجه الترمذى فى العلل (١/٦١، رقم ٧٩) ونقل عن البخارى تضعيفه لهذا الحديث وتصحيح وقفه على عمر. والبيهقى (٧/١٩٢، رقم ١٣٨٦٨) وأخرجه أيضًا: أبو يعلى كما فى المطالب العالية (٣/٤١٥، رقم ١٨١)، وأورده البوصيرى فى إتحاف الخيرة (٤/٥٠٩، رقم ٤٢٦٩) وضعفه. قال الهيثمى (٤/٢٩٥): فيه ليث بن أبى سليم، وهو مدلس.\n١٠٦٥- إذا أتى أحدكم البَراز فليكرم قبلة الله فلا يستقبلها ولا يستدبرها ثم لِيَسْتَطِبْ بثلاثةِ أحجارٍ أو ثلاثة أعواد أو ثلاث حثيات من تراب ثم لِيَقُل الحمدُ لله الذى أخرج عنى ما يؤذينى وأمسك على ما ينفعنى (ابن عدى، والدارقطنى، والبيهقى فى المعرفة عن طاوس مرسلًا)","vol":"2","page":155},{"text":"أخرجه الدارقطنى (١/٥٧)، والبيهقى فى المعرفة من طريق عبد الرزاق (١/٣٣٤، رقم ٨١٣) . وأخرجه أيضًا: فى السنن الكبرى (١/١١١، رقم ٥٣٨) .\nومن غريب الحديث: \"البَراز\": الفَضاء الواسع، فكَنَوا به عن قَضاء الغائط. \"لِيَسْتَطِبْ\": ليستنج.\n١٠٦٦- إذا أتى أحدُكم الجمعةَ فَلْيَغْتَسِلْ (أبو داود عن عمر. أبو داود، والترمذى، والحاكم عن أبى هريرة)\nحديث عمر: أخرجه أبو داود (١/٩٤ رقم ٣٤٠) عن أبى هريرة عن عمر. وأورده المزى فى تحفة الأشراف (٨/١٢٣) ولم يعزه للترمذى.\nوللحديث أطراف أخرى منها: \"إذا جاء\"، \"إذا راح\".\nحديث أبى هريرة: أخرجه أبو داود (١/٩٤، رقم ٣٤٠) عن أبى هريرة عن عمر. وأورده ابن عدى (٧/١٢٣،\nترجمة ٢٠٤٠ هذيل بن بلال المدائنى) وقال: قال النسائى: ضعيف، ثم قال: ليس فى حديثه حديث منكر.\n١٠٦٧- إذا أتى أحدُكم الصلاةَ والإمام على حالٍ فَلْيَصْنَعْ كما يصنعُ الإمام (الترمذى - غريب - عن على\nومعاذ بن جبل)","vol":"2","page":156},{"text":"أخرجه الترمذى (٢/٤٨٥، رقم ٥٩١) وقال: غريب لا نعلم أحدا أسنده إلا ما روى من هذا الوجه. وأخرجه أيضًا: الطبرانى (٢٠/١٣٢، رقم ٢٦٧)، والديلمى (١/٣١٥، رقم ١٢٤٠) .\nومن غريب الحديث: \"حالٍ\": أى قائمًا أو قاعدًا، أو راكعًا أو ساجدًا. \"فَلْيَصْنَعْ كما يصنعُ الإمام\": أى فليدخل معه وهو على تلك الحال ولا ينتظر حتى يجاوزها.\n١٠٦٨- إذا أتى أحدكم الغائط فلا يستقبل القبلة ولا يُوَلِّهَا ظهره شَرِّقُوا أَوْ غَرِّبُوا (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى أيوب)\nأخرجه ابن أبى شيبة (١/١٣٩، رقم ١٦٠١)، وأحمد (٥/٤٢١، رقم ٢٣٦٢٦)، والبخارى (١/٦٦، رقم ١٤٤)، ومسلم (١/٢٢٤، رقم ٢٦٤)، وأبو داود (١/٣، رقم ٩)، والترمذى (١/١٣، رقم ٨)، والنسائى (١/٢٢، رقم ٢١)، وابن ماجه (١/١١٥، رقم ٣١٨) .\nومن غريب الحديث: \"الغائط\": موْضِع قَضاء الحاجة.","vol":"2","page":157},{"text":"١٠٦٩- إذا أتى أحدكم الغائط فليكرم قبلةَ اللهِ فلا يَسْتَقْبِلَنَّ القبلةَ واتقوا مجالسَ اللَّعْن الظل والماء وقارعة الطريق (حرب بن إسماعيل الكرمانى فى مسائله، والطبرى فى تهذيبه عن سراقة بن مالك وضعف وقال أبو حاتم: إنما يروونه موقوفًا وأسنده عبد الرزاق)\n\nأخرجه أيضًا: ابن أبى حاتم فى العلل (١/٣٦، رقم ٧٥) وقال قال أبى: إنما يروونه موقوفًا، وأسنده عبد الرزاق. قال المناوى (٦/٨٣): فيه أحمد بن ثابت الملقب فرخويه مُتَّهَمٌ.\nومن غريب الحديث: \"اتقوا مجالس اللعن\": احذروا قضاء الحاجة فى مجالس الناس وأماكن مرورهم ومنافعهم، فإن قضاء الحاجة فيها تجلب لعن الناس لكم.","vol":"2","page":158},{"text":"١٠٧٠- إذا أتى أحدُكم بابَ حُجْرَتِه فَلْيُسَلمْ فإنه يردُّ قرينَه الذى معه من الشياطينِ فإذا دخلتم حُجُرَكم فسلموا يخرج ساكنُها من الشياطين وإذا ارتحلتم فسموا على أولِ حِلْس تضعونه على دوابكم لا تشرككم فى مركبها فإن لم تفعلوا شَرَكَكُم وإذا أكلتم فسموا حتى لا تشرككم فى طعامكم فإنكم إن لم تفعلوا شرككم فى طعامكم ولا تُبَيِّتُوا القمامةَ معكم فى حجركم فإنها مقعدُه ولا تبيتوا المنديلَ فى بيوتكم فإنه مضجعُه ولا تفترشوا الولايا التى تلى ظهور الدواب ولا تسكنوا بيوتًا غير مُغْلَقة ولا تبيتوا على سطوح غير مُحَوَّطَة فإذا سمعتم نُبَاحَ الكلب أو نَهِيق الحمارِ\nفاستعيذوا بالله فإنه لا يَنْهَق حمارٌ ولا يَنْبَحُ كلبٌ حتى يراه (عبد بن حميد عن جابر)","vol":"2","page":159},{"text":"أخرجه عبد بن حميد (ص ٣٣٣، رقم ١١٠٨) . وأورده أيضًا: ابن الجوزى فى العلل (٢/٧١٦، رقم ١١٩٣) وقال: لا يصح. والذهبى فى الميزان (٢/٢١٠ ترجمة ١٧٦٩)، والحافظ فى اللسان (٢/١٨٢ ترجمة ٨٢٥) كلاهما فى ترجمة\nحرام بن عثمان الأنصارى المدنى، قال الشافعى ويحيى بن معين وغيرهما: الرواية عن حرام حرام. والحديث ضعيف جدًّا كما فى الضعيفة للألبانى (٤/٣٢٠، رقم ١٨٤١) .\nومن غريب الحديث: \"حلس\": هو: الكِسَاء الذى يَلِى ظَهْر البعير تحت القَتَب. \"الوَلَايا\": مفردها الوَلِيَّة: وهى البرذعة التى تلقى تحت الرحل. غير مُحَوَّطَة: غير مسورة.\n١٠٧١- إذا أتى أحدُكم بالطِّيْب فليمسَّ منه وإذا أُتى بالحلوى فَلْيُصِبْ منها (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى هريرة وقال البيهقى: تفرد به فضالة بن حصين العطار وكان متهما بهذا الحديث)","vol":"2","page":160},{"text":"أخرجه الطبرانى فى الأوسط (٧/١٥١، رقم ٧١٢٩)، قال الهيثمى (٥/٣٧): فيه فضالة بن حصين، قال أبو حاتم: مضطرب الحديث، وإبراهيم بن عرعرة لم أعرفه وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (٥/٩٩، رقم ٥٩٣٦) . وأخرجه أيضًا: أبو يعلى فى معجمه (١/١٠٠، رقم ٩٥) .\n١٠٧٢- إذا أتى أحدُكم بريح طيب فَلْيُصِبْ منها (ابن عدى عن جابر)\nأخرجه ابن عدى (٦/١٨٦ ترجمة ١٦٦٣ محمد بن عبد الرحمن بن أبى ليلى) وقال: وهو مع سوء حفظه يكتب حديثه.\n١٠٧٣- إذا أُتِىَ أحدكم بهدية فجلساؤه شركاؤه فيها (الحكيم عن ابن عباس)\nذكره الحكيم الترمذى (١/١٧٩) . وأخرجه أيضًا: الخطيب (٤/٢٤٩) .\n١٠٧٤- إذا أتى أحدَكم خادمُه بطعامٍ فَلْيُدْنِهِ فَلْيَقْعُدْ عليه أو لِيُلْقِمْهُ فإنه وَلِىَ حرَّه ودُخَانَه (أحمد عن ابن مسعود) [المناوى]\nأخرجه أحمد (١/٤٤٦، رقم ٤٢٥٧) . قال الهيثمى (٤/٢٣٨): فيه إبراهيم الهجرى، وهو ضعيف.","vol":"2","page":161},{"text":"وللحديث أطراف أخرى منها: \"إذا جاء أحدكم خادمه\".\n١٠٧٥- إذا أتى أحدَكم خادمُه بطعامِه قد كفاه عِلاجَه ودُخَانَه فَلْيُجْلِسْه معه فإن لم يُجْلِسْهُ معه فَلْيُناوِلْه أُكْلَةً أو أُكلتين فإنه وَلِىَ حَرَّه وعِلاجَه (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٣، رقم ٧٧٩٢)، والبخارى (٥/٢٠٧٨، رقم ٥١٤٤)، ومسلم (٣/١٢٨٤، رقم ١٦٦٣)،\nوأبو داود (٣/٣٦٥، رقم ٣٨٤٦)، والترمذى (٤/٢٨٦، رقم ١٨٥٣)، وقال: حسن صحيح. وابن ماجه (٢/١٠٩٤، رقم ٣٢٩٠) . وعزاه الحافظ فى إتحاف المهرة (١٥/٥٠٠، رقم ١٩٧٧٢) لابن حبان.\nومن غريب الحديث: \"كفاه علاجه\": تحمل المشقة من تحصيل آلاته ومزاولة طبخه. \"فليجلسه\": استحبابًا ليأكل معه كفايته.","vol":"2","page":162},{"text":"١٠٧٦- إذا أتى أحدُكم على راعٍ فلينادِ يا راعىَ الإبل ثلاثًا فإن أجابه وإلا فليحلب وليشرب ولا يحملن وإذا أتى أحدكم على حائط فلينادِ ثلاثًا يا صاحبَ الحائطِ فإن أجابه وإلا فليأكل ولا يحملن (ابن حبان، والبيهقى وضعفه عن أبى سعيد)\nأخرجه ابن حبان (١٢/٨٧، رقم ٥٢٨١)، والبيهقى (٩/٣٥٩، رقم ١٩٤٣٩) وقال: تفرد به سعيد بن إياس الجريرى، وهو من الثقات، إلا أنه اختلط فى آخر عمره، وسماع يزيد بن هارون عنه بعد اختلاطه.\nوللحديث أطراف أخرى منها: \"إذا أتيت على راع\".\nومن غريب الحديث: \"ثلاثا\": ثلاث مرات. \"حائط\": بستان.","vol":"2","page":163},{"text":"١٠٧٧- إذا أتى أحدكم على مَاشِيَةٍ فإن كان فيها صاحبها فَلْيَسْتَأْذِنْهُ فَإِنْ أَذِنَ لَهُ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وإن لم يكن فيها أحد فَلْيُصَوِّتْ ثَلَاثًا فإن أجابه أحد فَلْيَسْتَأْذِنْهُ فإن لم يُجِبْهُ أحد فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلَا يَحْمِلْ (أبو داود، والترمذى - حسن صحيح غريب - والرويانى، والطبرانى، والبيهقى، والضياء عن سمرة)\nأخرجه أبو داود (٣/٣٩، رقم ٢٦١٩)، والترمذى (٣/٥٩٠، رقم ١٢٩٦) وقال: حسن غريب. والرويانى (٢/٥٤، رقم ٨٢١)، والطبرانى (٧/٢١١، رقم ٦٨٧٧)، والبيهقى (٩/٣٥٩، رقم ١٩٤٣٨) .\nومن غريب الحديث: \"يُصَوِّتْ\": ينادى. \"ولا يحمل\": أى لا يرفع ولا يضع على ظهر الدابة.","vol":"2","page":164},{"text":"١٠٧٨- إذا أتى أحدُكم فِرَاشَه فَلْيَقُلِ اللَّهمَّ ربَّ السمواتِ وربَّ الأرضِ ربنَّا وربَّ كلِّ شىء أنتَ آخذٌ بناصيته أنتَ الأوَّلُ فليس قَبْلَك شىءٌ وأنت الآخرُ فليس بعدَك شىءٌ وأنت الباطنُ فليس دونَك شىءٌ أَغْنِنا من الفقر واقْضِ عنا الدَّيْنَ (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٣٠، رقم ٢٠٠٢) وقال: صحيح الإسناد. ووافقه الذهبى.\nوالحديث أصله عند مسلم بطرف: \"قولى اللهم رب السموات السبع\"، ويأتى فى مسند أبى هريرة.\n١٠٧٩- إذا أتى أحدُكم فِرَاشَه فلينْزِع داخلةَ إزارِهِ ثم لِيَنْفُضْ بها فراشه فإنه لا يدرى ما حَدَثَ عليه بعدَه ثم لِيَضْطَجِعْ على جنبِه الأيمنَ ثم لِيَقُل باسمك ربى وضعتُ جنبى وبك أرفعُه فإن أمسكتَ نفسى فارْحَمْها وإن أَرْسَلْتَها فاحفَظْها بما حفِظْتَ به عبادَك الصالحين (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٢، رقم ٩٤٥٠) .","vol":"2","page":165},{"text":"والحديث أصله عند البخارى ومسلم وغيرهما بأطراف منها: \"إذا أراد أحدكم أن يضطجع\"، \"إذا أوى أحدكم إلى فراشه\".\nومن غريب الحديث: \"داخلةَ إزارِهِ\": طرفه.\n١٠٨٠- إذا أتى أحدُكم مَجْلِسًا فلْيُسَلِّمْ فإن بدا له أن يجلسَ جلسَ فإن أراد أن يقومَ فلْيُسَلِّمْ فَلَيْسَتِ الأولى بأحقَّ من الآخرةِ (ابن السنى، وابن حبان عن أبى هريرة)\nأخرجه ابن السنى (ص ١٧٠، رقم ٤٥٢)، وابن حبان (٢/٢٤٧، رقم ٤٩٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٤٨)، والطبرانى فى الصغير (١/٢٣٠، رقم ٣٧١) .\nوالحديث أصله عند أبى داود بطرف: \"إذا انتهى أحدكم إلى المجلس فليسلم\".\n١٠٨١- إذا أتى الرجلُ أخاه يَعُودُه مشى فى خِرَافة الجنةِ حتى يجلسَ فإذا جَلَسَ غَمَرَتْه الرحمةُ فإن كان غُدْوَةً صلى عليه سبعون ألف مَلَكٍ حتى يمسى وإن كان مُمُسِيًا صلى عليه سبعون ألف ملك حتى يُصْبِحَ (البيهقى فى شعب الإيمان عن على)","vol":"2","page":166},{"text":"أخرجه البيهقى فى شعب الإيمان (٦/٥٣١، رقم ٩١٧٣) .\nومن غريب الحديث: \"أخاه\": أخاه المريض. \"يعوده\": يزوره فى مرضه. \"خِرافةِ الجنة\": اجْتِناء ثَمَرِ الجنة. \"غُدْوَةً\": الغُدْوَةُ: ما بين صلاة الغَدَاةِ -وهى الصبح - وطلوع الشمس.\n١٠٨٢- إذا أتى الرجلُ الرجلَ فهما زانيان وإذا أتت المرأةُ المرأةَ فهما زانيتان (البيهقى وضعفه عن أبى موسى)\nأخرجه البيهقى (٨/٢٣٣، رقم ١٦٨١٠)، وقال: فيه محمد بن عبد الرحمن، ولا أعرفه، وهو منكر بهذا الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٧٥، رقم ٥٤٥٨) .\nومن غريب الحديث: \"أتى الرجلُ الرجلَ\": لاط به أى عمل به عمل قوم لوط. أتت المرأةُ المرأةَ: سحقت بها.\n١٠٨٣- إذا أتى الرجل القوم فقالوا مَرْحَبًا فمرحبًا به يوم القيامة يوم يلقى ربَّه وإذا أتى الرجلُ القومَ فقالوا له قَحْطًا فقحطًا له يومَ القيامةِ (الطبرانى فى الكبير والأوسط، والحاكم عن الضحاك بن قيس الفهرى)","vol":"2","page":167},{"text":"أخرجه الطبرانى فى الكبير (٨/٢٩٨ رقم ٨١٣٦) وفى الأوسط (٣/٧٠ رقم ٢٥١٤) قال الهيثمى (١٠/٢٧٢): رجاله رجال الصحيح غير أبى عمر الضرير الأكبر وهو ثقة. والحاكم (٣/٦٠٣ رقم ٦٢٣٥) وقال على شرط مسلم. ووافقه الذهبى.\n١٠٨٤- إذا أتى الرجلُ امرأتَه وهى حائضٌ فَلْيَتَصَدَّقْ بدينار أو نصفِ دينار (أبو داود، والترمذى، والنسائى، وابن ماجه، والحاكم عن ابن عباس)\nأخرجه أبو داود (١/٦٩، رقم ٢٦٤)، والترمذى (١/٢٤٤، رقم ١٣٦)، والنسائى (١/١٥٣، رقم ٢٨٩)، وابن ماجه (١/٢١٣، رقم ٦٥٠)، والحاكم (١/٢٧٨، رقم ٦١٢) وقال: حديث صحيح. ووافقه الذهبى.\nومن غريب الحديث: \"دينار أو نصف دينار\": قال ابن عباس: إذا أصابها فى أول الدم فدينار وإذا أصابها فى انقطاع الدم فنصف دينار.\nوللحديث أطراف أخرى منها: \"إذا وقع الرجل بأهله وهى حائض\".\n١٠٨٥- إذا أتى على الجارية تسعُ سنين فهى امرأةٌ (الديلمى، والخطيب، وابن عساكر عن ابن عمر)","vol":"2","page":168},{"text":"أخرجه الديلمى (١/٣١٧، رقم ١٢٥٣)، وابن عساكر من طريق الخطيب (٣٧/١٧٤) . وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصبهان (٢/٢٧٣) . وابن الجوزى فى التحقيق فى أحاديث الخلاف (٢/٢٦٧، رقم ١٧٢٤) وقال: فى إسناده مجاهيل منهم عبد الملك.\nومن غريب الحديث: ٠\"فهى امرأة\": أى فى حكم المرأة البالغة لأنه يحصل لها حينئذ ما يعرف به نفعها وضررها من الشعور والتمييز.\n١٠٨٦- إذا أتى على العبدِ أربعون سنةً يجبُ عليه أن يخافَ اللهَ ويحذرَه (الديلمى عن على)\nأخرجه الديلمى (١/٣١٥، رقم ١٢٤٣)، والحديث موضوع كما فى الضعيفة للألبانى (٥/٢٢٥، رقم ٢٢٠٠) .\n١٠٨٧- إذا أتى علىَّ يومٌ لا أزدادُ فيه علمًا يقربنى إلى اللهِ فلا بُورك لى فى طُلُوعِ شمسِ ذلك اليومِ (الطبرانى فى الأوسط، وأبو نعيم فى الحلية، وابن عدى، والخطيب عن عائشة، وأورده ابن الجوزى فى الموضوعات)","vol":"2","page":169},{"text":"أخرجه الطبرانى فى الأوسط (٦/٣٦٧ رقم ٦٦٣٦) قال الهيثمى (١/١٣٦): فيه الحكم بن عبد الله، قال أبو حاتم: كذاب. وأبو نعيم فى الحلية (٨/١٨٨) وابن عدى (٢/٧٩ ترجمة ٣٠٢ بقية بن الوليد) وقال: حديث منكر المتن. والخطيب\n(٦/١٠٠) وأورده ابن الجوزى فى الموضوعات (١/٣٨١ رقم ٤٦٠) وأخرجه أيضًا: إسحاق بن راهويه (٢/٥٥٣ رقم ١١٢٨)\n١٠٨٨- إذا أتيتَ أهلك ثم أردتَ أن تعودَ فتوضأ وضوءَك للصلاة (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه البيهقى (٧/١٩٢، رقم ١٣٨٦٧)، وابن عدى (٦/٣٨٧، ترجمة ١٨٧٤ مسيب بن واضح) وقال: لا يحدث إلا بشىء يعرفه ويقف عليه.\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم أهله\"، \"إذا جامع\".\n١٠٨٩- إذا أتيتَ أهلك فاعملْ عملًا كَيْسًا (الخطيب عن جابر)\nأخرجه الخطيب (١٢/٢٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٧١، رقم ٤٩٧٨) .\nومن غريب الحديث: \"كيسًا\": عاقلًا.","vol":"2","page":170},{"text":"١٠٩٠- إذا أتيتَ الصلاة فأْتِها بِوَقَارٍ وسَكِينةٍ فصلِّ ما أدركتَ واقضِ ما فاتك (الطبرانى فى الأوسط عن سعد بن أبى وقاص)\nأخرجه الطبرانى فى الأوسط (٢/٨٧، رقم ١٣٣٥) . قال الهيثمى (٢/٣١): رواه الطبرانى فى الأوسط من رواية أبى السرى عن سعد، ولم أجد من ذكره، وبقية رجاله موثقون.\nوللحديث أطراف أخرى منها: \"إذا سمعت الإقامة\"، \"زادك الله حرصًا\"، وفى مسند أنس وعلى.\n١٠٩١- إذا أتيت سلطانًا مهيبًا تخاف أن يسطوَ بك فقلْ اللهُ أكبرُ الله أكبر من خلقِهِ جميعًا اللهُ أعزُّ مما أخافُ وأحذرُ أعوذُ باللهِ الذى يُمْسِكُ السماءَ أن تقعَ على الأرضِ إلا بإذنِهِ من شرِّ عبدِك فلان وجنودِهِ وأتباعِهِ وأشياعِهِ من الجنِّ والإنسِ إلهى كُنْ لى جارًا من شرِّهم جلَّ ثناؤُك وعزَّ جارُك وتبارك اسمُك ولا إلهَ غيرُك (الطبرانى فى الكبير عن ابن عباس [موقوفًا]) [المناوى]","vol":"2","page":171},{"text":"أخرجه الطبرانى (١٠/٢٥٨، رقم ١٠٥٩٩) . قال الهيثمى (١٠/١٣٧، ١٨٧): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٦/٢٣، رقم ٢٩١٧٧)، والبخارى فى الأدب المفرد (١/٢٤٧، رقم ٧٠٨) . قال المنذرى (٣/١٣٣) رواه ابن أبى شيبة موقوفًا، والطبرانى ورجاله محتج بهم فى الصحيح.\nومن غريب الحديث: \"مهيبًا\": أى يخافه الناس. \"يسطو\": يبطش به. \"أشياعه\": أتباعه ومطيعوه. \"جارًا\": منقذًا.\n١٠٩٢- إذا أتيتَ على راعى إبلٍ فنادِ يا راعىَ الإبلِ ثلاثًا فإن أجابك وإلا فاحلبْ واشربْ من غير أن تُفْسِدَ وإذا أتيتَ على حائطٍ فنادِ يا صاحبَ الحائطِ ثلاثًا فإن أجابك وإلا فَكُلْ من غير أن تفسد (أحمد، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد)","vol":"2","page":172},{"text":"أخرجه أحمد (٣/٢١، رقم ١١١٧٥)، وابن ماجه (٢/٧٧١، رقم ٢٣٠٠)، قال البوصيرى (٣/٣٨): هذا إسناد ضعيف فيه الجريرى واسمه سعيد بن إياس وقد اختلط بآخره. وأبو يعلى (٢/٤٣٩، رقم ١٢٤٤)، وابن حبان (١٢/٨٧، رقم ٥٢٨١)، والحاكم (٤/١٤٧، رقم ٧١٨٠) وقال: صحيح على شرط مسلم. ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم على راع\"، \"إذا أتى أحدكم على ماشية\".\n١٠٩٣- إذا أتيتَ مسجدَ صنعاءَ فاجعلْه عن يمين جبلٍ يقال له ضِين (الطبرانى فى الأوسط عن وبرة بن يحنس الخزاعى)\nأخرجه الطبرانى فى الأوسط (١/٢٥٣، رقم ٨٣١) . قال الهيثمى (٢/١٢): إسناده حسن.\nومن غريب الحديث: \"ضِينْ\": بكسر الضاد وسكون الياء والنون جبل باليمن.","vol":"2","page":173},{"text":"١٠٩٤- إذا أتيت مضجعك فتوضأ وضوءك للصلاة ثم اضْطَجِعْ على شِقِّك الأيمنِ ثم قل اللهم إنى أسلمتُ وجهى إليك وَفَوَّضْتُ أمرى إليك وألجأت ظهرى إليك رغبة ورهبة إليك لا ملجأ ولا منجا منك إلا إليك اللهم آمنت بكتابك الذى أنزلت وبنبيك الذى أرسلت فإذا مُتَّ مِنْ لَيْلَتِكَ فأنت على الفطرة واجعلهن آخر ما تتكلم به (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن خزيمة عن البراء)\nأخرجه أحمد (٤/٢٩٠، رقم ١٨٥٨٤)، والبخارى (١/٩٧، رقم ٢٤٤)، ومسلم (٤/٢٠٨١، رقم ٢٧١٠)، وأبو داود (٤/٣١١، رقم ٥٠٤٦)، والترمذى (٥/٤٦٨، رقم ٣٣٩٤)، وقال: حديث حسن. والنسائى فى الكبرى (٦/١٩٥، رقم ١٠٦١٨)، وابن خزيمة (١/١٠٨، رقم ٢١٦) . وأخرجه أيضًا: ابن ماجه (٢/١٢٧٥، رقم ٣٨٧٦) .\n١٠٩٥- إِذَا أَتَيْتَ وَكِيلِى فَخُذْ منه خمسة عشر وَسْقًا فإِنِ ابْتَغَى منك آيَةً فَضَعْ يدك على تَرْقُوَتِهِ (أبو داود عن جابر)","vol":"2","page":174},{"text":"أخرجه أبو داود (٣/٣١٤، رقم ٣٦٣٢) عن جابر بن عبد الله قال: قلت للنبى - ﷺ -: إنى أردت الخروج إلى خيبر … فذكره. وأخرجه أيضًا: البيهقى (٦/٨٠، رقم ١١٢١٤) .\nومن غريب الحديث: \"وسقًا\": الوسْقَ: الحِمْل. \"تَرْقُوَتِهِ\": العظم الذى بين ثغرة النحر والعاتق.\n١٠٩٦- إذا أتيتم الجمعة فادْنُوا من الإمام واستمعوا الخطبة ولا تَلْغُوا (البزار عن سَمُرَةَ بْنِ جُنْدُبٍ) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٣٠٩ رقم ٦٤٥) قال الهيثمى (٢/١٨٥): فيه الحكم بن عبد الملك وهو ضعيف\nوللحديث أطراف أخرى منها: \"احضروا الذكر وادنوا\".\n١٠٩٧- إذا أتيتم الصلاة فأتوا وَعَلَيْكُمُ السَّكِينَةُ فَصَلُّوا ما أَدْرَكْتُمْ واقضوا ما سبقتم (النسائى، وابن حبان، والطبرانى فى الأوسط عن أنس)","vol":"2","page":175},{"text":"أخرجه الطبرانى فى الأوسط (٤/٣٥١، رقم ٤٤٠٦) . قال الهيثمى (٢/٣١): رجاله موثقون، وله طريق رجالها رجال الصحيح. قال الحافظ فى التلخيص (٢/٢٨): رجاله ثقات.\n١٠٩٨- إذا أتيتم الصلاة فأتوها وَعَلَيْكُمُ السَّكِينَةُ والوقار فما أَدْرَكْتُمْ فَصَلُّوا وما فَاتَكُمْ فَأَتِمُّوا (الخطيب فى المتفق والمفترق عن البراء بن عازب)\n١٠٩٩- إذا أتيتم الصلاة فعليكم بِالسَّكِينَةِ ولا تأتوها وأنتم تَسْعَوْنَ فما أدركتم فصلوا وما فاتكم فأتموا (أحمد، والبخارى، ومسلم، والدارمى عن عَبْدِ اللَّهِ بْنِ أَبِى قَتَادَةَ عَنْ أَبِيهِ)\nأخرجه أحمد (٥/٣٠٦، رقم ٢٢٦٦١)، والبخارى (١/٢٢٨، رقم ٦٠٩)، ومسلم (١/٤٢١، رقم ٦٠٣)، والدارمى (١/٣٣٢، رقم ١٢٨٣) .\nوللحديث أطراف أخرى منها: \"لا تستعجلوا إذا أتيتم الصلاة\".\nومن غريب الحديث: \"فعليكم السكينة\": الزموا الوقار، وهو الحلم والرزانة. \"تسعون\": تهرولون. \"فأتموا\": أكملوا.","vol":"2","page":176},{"text":"١١٠٠- إذا أتيتم الصلاة فلا تَأْتُوهَا تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فاقْضُوا (النسائى، وابن حبان عن أبى هريرة)\nأخرجه النسائى (٢/١١٤، رقم ٨٦١)، وابن حبان (٥/٥١٧، رقم ٢١٤٥) . وأخرجه أيضًا: الحميدى (٢/٤١٨، رقم ٩٣٥) وابن أبى شيبة (٢/١٣٨، رقم ٧٤٠٠) وابن الجارود (ص ٨٤، رقم ٣٠٥) والبيهقى (٢/٢٩٧، رقم ٣٤٤١) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"إذا أقيمت الصلاة\".\n١١٠١- إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا بِبَوْلٍ وَلَا غَائِطٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا (الضياء، وأحمد، وأبو داود، والترمذى، والحاكم عن أبى أيوب قال الترمذى: هو أحسن شىء فى الباب وأصح)","vol":"2","page":177},{"text":"أخرجه أحمد (٥/٤٢١، رقم ٢٣٦٢٤)، وأبو داود (١/٣، رقم ٩)، والترمذى (١/١٣، رقم ٨)، وقال: هو أحسن شىء فى هذا الباب وأصح. وأخرجه أيضًا: البخارى (١/١٥٤، رقم ٣٨٦)، ومسلم (١/٢٢٤، رقم ٢٦٤) .\n١١٠٢- إذا أتيتم على أَعْطَانِ الإِبِلِ فلا تُصَلُّوا فيها وإذا أتيتم أَعْطَانَ الْغَنَمِ فَصَلُّوا فيها إن شئتم (البيهقى عن عبد الله بن مُغَفَّل)\nأخرجه البيهقى (٢/٤٤٨، رقم ٤١٤٨) . وأخرجه أيضًا: عبد بن حميد (ص ١٨١، رقم ٥٠١) .\nوللحديث أطراف أخرى منها: \"صلوا فى مرابض الغنم\".\nومن غريب الحديث: \"مرابض\": مفردها مربض وهو مأوى الغنم. \"أعطان\": مفردها عطن وهو مبرك الإبل.\n١١٠٣- إذا أَثقلتْ مرضاكم فلا تملُّوهم بقولِ لا إله إلا الله ولكن لقِّنوهم فإنه لم يُخْتَمْ به لمنافقٍ قط (أبو القاسم القشيرى فى أماليه عن أبى هريرة)","vol":"2","page":178},{"text":"أورده الحافظ فى التلخيص (٢/١٠٢) وعزاه لأبى القاسم القشيرى فى أماليه، وقال [القشيرى]: غريب. قلت [الحافظ]: فيه محمد بن الفضل بن عطية، وهو متروك.\n١١٠٤- إذا أثنى عليك جِيرَانُكَ أنك محسنٌ فأنت مُحْسِنٌ وإذا أثنى عليك جِيرَانُكَ أنك مُسِىءٌ فأنت مسىءٌ (ابن عساكر عن ابن مسعود أن رجلا قال يا رسول الله متى أكون محسنا ومتى أكون مسيئا قال … فذكره)\nأخرجه ابن عساكر (٥٣/٩٤) . وأخرجه أيضًا: ابن حبان (٢/٢٨٤، رقم ٥٢٥)، والبزار (٥/٩٨، رقم ١٦٧٥) .\nوللحديث أطراف أخرى منها: \"إذا سمعت جيرانك\".","vol":"2","page":179},{"text":"١١٠٥- إذا اجتمع أهل النار فى النار ومعهم من شاء الله من أهل الْقِبْلَةِ قال الكفار للمسلمين ألم تكونوا مسلمين قالوا بلى قالوا فما أغنى عنكم إسلامكم وقد صرتم معنا فى النار قالوا كانت لنا ذنوب فأخذنا بها فسمع الله ما قالوا فأمر بمن كان فى النار من أهل الْقِبْلَةِ فأخرجوا فلما رأى ذلك من بقى من الكفار قالوا يا ليتنا كنا مسلمين فنخرج كما خرجوا فذلك قوله ﴿رُبَّمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِين﴾ [الحجر: ٢] (ابن أبى عاصم فى السنة، وابن جرير، وابن أبى\nحاتم، والطبرانى، وابن مردويه، والحاكم، والبيهقى فى البعث، والطبرانى فى الأوسط عن أبى موسى)\nأخرجه ابن أبى عاصم (٢/٤٠٥، رقم ٨٤٣)، وابن جرير فى التفسير (١٤/٢)، والحاكم (٢/٢٦٥، رقم ٢٩٥٤)،\nوقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى فى البعث والنشور (ص ٩١، رقم ٧٩) . وعزاه ابن كثير فى التفسير","vol":"2","page":180},{"text":"(٢/٥٤٧) للطبرانى وابن أبى حاتم. وذكره المصنف فى الدر المنثور (٥/٦٢) وعزاه لابن أبى عاصم فى السنة وابن جرير وابن أبى حاتم والطبرانى والحاكم وصححه وابن مردويه والبيهقى فى البعث والنشور عن أبى موسى الأشعرى. قال الهيثمى (٧/٤٥): رواه الطبرانى، وفيه خالد بن نافع الأشعرى، قال أبو داود: متروك. قال الذهبى: هذا تجاوز فى الحد فلا يستحق الترك، فقد حدث عنه أحمد بن حنبل وغيره وبقية رجاله ثقات.\n١١٠٦- إذا اجتمع الدَّاعِيَانِ فأجب أقربهما إليك بابا فإن أقربهما إليك بابا أقربهما إليك جوارا وإن سبق أحدهما فأجب الذى سبق (أحمد، وأبو داود، والبغوى، والبيهقى عن رجل له صحبة، وفى إسناده مقال)\nأخرجه أحمد (٥/٤٠٨، رقم ٢٣٥١٣)، وأبو داود (٣/٣٤٤، رقم ٣٧٥٦)، والبيهقى (٧/٢٧٥، رقم ١٤٣٨٠) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٤/١٦٨٠، رقم ٤٦٨٣) . قال الحافظ فى التلخيص (٣/١٩٦): إسناده ضعيف.","vol":"2","page":181},{"text":"١١٠٧- إذا اجتمع العالم والعابد على الصراط قيل للعابد ادخل الجنة وتنعم بعبادتك وقيل للعالم قف هاهنا فاشفع لمن أحببت فإنك لا تشفع لأحد إلا شفعت فقام مقام الأنبياء (أبو الشيخ فى الثواب، والديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٢٦، رقم ١٢٩٣) . قال المناوى (١/٢٤٥): فيه عثمان بن موسى عن عطاء أورده الذهبى فى الضعفاء وقال: له حديث لا يعرف إلا به، وفى الميزان قال: له حديث منكر. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص١٣) .\n١١٠٨- إذا اجتمع القوم فى سفر فليجمعوا نفقاتهم عند أحدهم فإنه أطيب لنفوسهم وأحسن لأخلاقهم (الحكيم عن عمرو بن شعيب عن أبيه عن جده)\nذكره الحكيم (٣/٧٠) .\n١١٠٩- إذا اجتمع ثلاثة مسلمين فى سفر فَلْيَؤُمَّهُمْ أَقْرَؤُهُمْ لكتاب الله وإن كان أصغرهم فإذا أَمَّهُمْ فهو أميرهم (ابن أبى شيبة عن أبى سلمة بن عبد الرحمن مرسلا)\nأخرجه ابن أبى شيبة (١/٣٠٢، رقم ٣٤٥٧)","vol":"2","page":182},{"text":"١١١٠- إذا اجْتَمَعَ عِيدَانِ فى يوم أجزأهم الأول (أبو داود، والحاكم عن أبى هريرة)\nأخرجه أبو داود (١/٢٨١، رقم ١٠٧٣)، والحاكم (١/٤٢٥، رقم ١٠٦٤) وقال: صحيح على شرط مسلم. وقال الذهبى: صحيح غريب. وأخرجه أيضًا: ابن ماجه وأحال إلى ما قبله ولم يسق لفظه (٢/٤٥٣، رقم ١٣١١) .\nوللحديث أطراف أخرى منها: \"قد اجتمع فى يومكم هذا عيدان\".\nومن غريب الحديث: \"عيدان\": يوم الأضحى، ويوم الجمعة.\n١١١١- إذا أجْمَرْتُم الميت فأجمروه ثلاثا (أحمد، والبزار، والبيهقى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٣١ رقم ١٤٥٨٠) والبزار كما فى كشف الأستار (١/٣٨٥ رقم ٨١٣) قال الهيثمى (٣/٢٦): رجاله رجال الصحيح. والبيهقى (٣/٤٠٥ رقم ٦٤٩٤) . وأخرجه أيضًا: ابن حبان (٧/٣٠١ رقم ٣٠٣١)، والحاكم (١/٥٠٦، رقم ١٣١٠)، وقال: صحيح على شرط مسلم. ووافقه الذهبى. وأبو يعلى (٤/١٩٧، رقم ٢٣٠٠) .\nومن غريب الحديث: \"أجمرتم الميت\": بَخَّرتُموه بالطِّيب.","vol":"2","page":183},{"text":"١١١٢- إذا أجمرتم الميتَ فأوتروا (ابن حبان، والحاكم عن جابر)\nأخرجه ابن حبان (٧/٣٠١، رقم ٣٠٣١)، والحاكم (١/٥٠٦، رقم ١٣١٠)، وقال: صحيح على شرط مسلم. ووافقه الذهبى. وأخرجه أيضًا: البيهقى (٣/٤٠٥، رقم ٦٤٩٤)، وأبو يعلى (٤/١٩٧، رقم ٢٣٠٠) .\nومن غريب الحديث: \"أجمرتم\": بخرتم.\n١١١٣- إذا أجمرتم الميت فجمروه ثلاثا (الديلمى عن جابر)\nأخرجه أيضًا: ابن أبى شيبة (٢/٤٦٧، رقم ١١١٢٠)، وأحمد (٣/٣٣١، رقم ١٤٥٨٠)، والبزار كما فى كشف الأستار (١/٣٨٥، رقم ٨١٣) . قال الهيثمى (٣/٢٦): رجاله رجال الصحيح.\n١١١٤- إذا أحب أحدُكم أخاه فليخبره وليقل إنى أُحِبُّكَ فى الله وإنى أَوِدُّكَ فى الله (ابن أبى الدنيا عن مجاهد مرسلا)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص١١٩، رقم ٦٨) .","vol":"2","page":184},{"text":"١١١٥- إذا أَحَبَّ أَحَدُكُمْ أَخَاهُ فَلْيُعْلِمْهُ أَنَّهُ يُحِبُّهُ (أحمد، والبخارى فى الأدب، وأبو داود، والترمذى - حسن صحيح غريب - وابن أبى الدنيا فى كتاب الإخوان، وابن حبان، والحاكم، والطبرانى، وابن السنى فى عمل اليوم والليلة عن الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ. البخارى فى الأدب المفرد عن رجل من الصحابة. هناد عن مجاهد مرسلا. ابن حبان عن أنس وعن ابن عمر)\nحديث المقدام بن معديكرب: أخرجه أحمد (٤/١٣٠، رقم ١٧٢١٠)، والبخارى فى الأدب (١/١٩١، رقم ٥٤٢)، وأبو داود (٤/٣٣٢، رقم ٥١٢٤)، والترمذى (٤/١٩٩، رقم ٢٣٩٢ طبعة دار الغرب تحقيق بشار عواد)، وقال: حسن صحيح، وابن أبى الدنيا فى كتاب الإخوان (ص ١١٥، رقم ٦٥) وابن حبان (٢/٣٣٠، رقم ٥٧٠)، والحاكم (٤/١٨٩، رقم ٧٣٢٢) ووافقه الذهبى. والطبرانى (٢٠/٢٧٩، رقم ٦٦١)، وابن السنى (ص ٨٢، رقم ١٩٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٩، رقم ١٠٠٣٤)، والطبرانى","vol":"2","page":185},{"text":"فى مسند الشاميين (١/٢٨٢، رقم ٤٩١) .\nحديث رجل من الصحابة: أخرجه البخارى فى الأدب المفرد (١/١٩١، رقم ٥٤٣) .\nحديث مجاهد المرسل: أخرجه أيضًا: ابن أبى الدنيا فى كتاب الإخوان (ص ١٢٠، رقم ٦٩) .\nحديث ابن عمر وأنس: أخرجه ابن حبان (٢/٣٢٨، رقم ٥٦٩، ٢/٣٣٠، رقم ٥٧١) .\n١١١٦- إذا أحب أحدُكم أخاه فى الله فَلْيُعْلِمْهُ فإنه أبقى فى الألفة وأثبت فى المودة (ابن أبى الدنيا [فى كتاب الإخوان] عن مجاهد مرسلًا)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص١٢٠، رقم ٦٩) .\n١١١٧- إذا أحب أحدُكم أن يُحَدِّثَ ربَّه فليقرأْ القرآنَ (الخطيب، والديلمى عن أنس)\nأخرجه الخطيب (٧/٢٣٩)، والديلمى (١/٣٠٢، رقم ١١٩٥)، قال المناوى (١/٢٤٨): فيه الحسين بن زيد قال الذهبى ضعيف.\nومن غريب الحديث: \"يحدث ربه\": يناجيه.\n١١١٨- إذا أحب أحدُكم صاحبَه فليأتِهِ فى منزلِهِ فَلْيُخْبِرْهُ أنه يحبُّه للهِ (أحمد، والضياء عن أبى ذر)","vol":"2","page":186},{"text":"أخرجه أحمد (٥/١٤٥ رقم ٢١٣٣٢) وقال الهيثمى (١٠/٢٨١): إسناده حسن. وأخرجه أيضًا: ابن المبارك (١/٢٤٧ رقم ٧١٢) .\n١١١٩- إذا أحب أحدُكم عبدا فَلْيُخْبِرْهُ فإنه يجدُ له مثلَ الذى يجدُ له (ابن أبى الدنيا، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ١٢٦، رقم ٧٤)، والبيهقى فى شعب الإيمان (٦/٤٨٩، رقم ٩٠١٠) .\n١١٢٠- إذا أحبَّ اللهُ أهلَ بيتٍ أدخل عليهم الرِّفْقَ (البيهقى عن عائشة) [كنوز الحقائق]\nأخرجه البيهقى فى شعب الإيمان (٥/٢٥٣، رقم ٦٥٦٠) قال العراقى فى تخريج أحاديث الإحياء: سنده ضعيف.\nوللحديث أطراف أخرى منها: \"إذا أراد الله بأهل بيت خيرا\".\n١١٢١- إذا أحَبَّ الله عبدا أغلق عليه أمورَ الدنيا وفتح له أمورَ الآخرة (الديلمى عن أنس)\n١١٢٢- إذا أحَبَّ اللهُ عبدا ألصقَ به البلاءَ فإنَّ اللهَ يريدُ أن يصافيه (البيهقى فى الشعب عن سعيد بن المسيب مرسلًا)","vol":"2","page":187},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/١٤٦، رقم ٩٧٩٠) .\nوللحديث أطراف أخرى منها: \"إذا أحسن العبد\".\nومن غريب الحديث: \"يصافيه\": يستخلصه لوداده ويجعله من جملة أحبابه.\n١١٢٣- إذا أحَبَّ الله عبدا ابْتَلاهُ ليسمع تضرعه ([البيهقى فى شعب الإيمان، والديلمى] عن أبى هريرة. هناد، والبيهقى فى شعب الإيمان عن أبى موسى. البيهقى فى شعب الإيمان عن ابن مسعود وكردوس موقوفا عليهما)\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٧/١٤٥، رقم ٩٧٨٨)، والديلمى (١/٢٥١، رقم ٩٧٠) . وأخرجه أيضًا: هناد (١/٢٣٩، رقم ٤٠٥)، وابن حبان فى الضعفاء (٣/١٢٢، ترجمة ١٢١٤ يحيى بن عبيد الله بن موهب التيمى القرشى) وقال: يروى عن أبيه ما لا أصل له.\nحديث ابن مسعود الموقوف: أخرجه البيهقى فى شعب الإيمان (٧/١٤٥، رقم ٩٧٨٦) .","vol":"2","page":188},{"text":"حديث كردوس الموقوف: أخرجه الببهقى (٧/١٤٥، رقم ٩٧٨٧) . وأخرجه أيضًا: ابن أبى الدنيا فى كتاب الأولياء (١/٢١، رقم ٣٩) . قال المناوى (١/٢٤٦): قال الحافظ العراقى: يتقوى بتعدد طرقه.\nومن غريب الحديث: \"إذا أحب الله عبدا\": أى أراد به الخير ووفقه. \"ابتلاه\": اختبره وامتحنه. \"تضرعه\": تذلُّلَهُ واستكانته وخضوعه.\n١١٢٤- إذا أحَبَّ الله عبدا ابْتَلاهُ وإذا أحبه الحب البالغ اقْتَناه لا يترك له مالا ولا ولدا (الطبرانى عن أبى عنبة الخولانى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٩١) قال الهيثمى: فيه إبراهيم بن محمد شيخ الطبرانى، ضعفه الذهبى، ولم يذكر سببا، وبقية رجاله موثوقون. وأخرجه أيضًا: الديلمى (١/٢٥٠، رقم ٩٦٨) . وأخرجه ابن الجوزى فى الموضوعات من طريق ابن السنى (٣/٤٨٢، رقم ١٧٠٧) عن أبى عنبة الخولانى. قال ابن الجوزى: هذا حديث لا يصح. وتعقبه السيوطى فى اللآلئ (٢/١٨٠) .","vol":"2","page":189},{"text":"١١٢٥- إذا أحَبَّ الله عبْدا اقْتَناه لنفسه ولم يشغله بزوجة ولا ولد (أبو نعيم فى الحلية، والديلمى عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (١/٢٥) . وأورده أيضًا: ابن الجوزى فى الموضوعات (٣/٨١، رقم ١٢٩٢) وقال: هذا حديث موضوع على رسول الله - ﷺ -. وتعقبه السيوطى فى اللآلئ (٢/١٧٨) .\nومن غريب الحديث: \"اقتناه\": اتخذه واصطفاه.\n١١٢٦- إذا أحَبَّ الله عبدا أثنى عليه سبعة أصناف من الخير لم يعمله وإذا سخط على عبد أثنى عليه سبعة أصناف من الشر لم يعمله (البيهقى فى الزهد عن أبى سعيد)\nأخرجه البيهقى فى الزهد (٢/٣٠٧، رقم ٨١٦) .\nوللحديث أطراف أخرى منها: \"إن الله إذا رضى عن العبد\".\n١١٢٧- إذا أحَبَّ الله عبدا حَمَاهُ الدُّنْيَا كما يَحْمِى أحدُكم مريضَهُ الماءَ ليشْفَى (أبو يعلى عن عقبة بن رافع) [المناوى]\nأخرجه أبو يعلى (١٢/٢٧٨، رقم ٦٨٦٥)، قال الهيثمى (١٠/٢٨٥): إسناده حسن.","vol":"2","page":190},{"text":"ومن غريب الحديث: \"حماه\": منعه. \"يحمى\": يمنع.\n١١٢٨- إذا أحَبَّ اللهُ عبدا حَمَاهُ من الدُّنْيَا كما يَحْمِى أحدكم سَقِيمَهُ الماء (الترمذى - حسن غريب - والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن مَحْمُودِ بْنِ لَبِيدٍ عَنْ قَتَادَةَ بْنِ النُّعْمَانِ. الترمذى عن محمود بن لبيد مرسلا. الطبرانى عن محمود بن لبيد عن رافع بن خديج)\nحديث محمود بن لبيد عن قتادة: أخرجه الترمذى (٤/٣٨١، رقم ٢٠٣٦) وقال: حسن غريب. والطبرانى\n(١٩/١٢، رقم ١٧)، والحاكم (٤/٢٣٠، رقم ٧٤٦٤) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى فى شعب الإيمان\n(٧/٣٢٠، رقم ١٠٤٤٨) . وأخرجه أيضًا: ابن حبان (٢/٤٤٣، رقم ٦٦٩) .\nحديث محمود بن لبيد المرسل: قال الترمذى بعد أن ذكر الحديث السابق (٤/٣٨١): وقد روى هذا الحديث عن\nمحمود بن لبيد عن النبى - ﷺ - مرسلا، وساق سنده.","vol":"2","page":191},{"text":"حديث محمود بن لبيد عن رافع بن خديج: أخرجه الطبرانى (٤/٢٥٢، رقم ٤٢٩٦)، قال الهيثمى (١٠/٢٨٥): إسناده حسن.\nومن غريب الحديث: \"سقيمه\": مريضه.\n١١٢٩- إذا أحَبَّ الله عبدا صبَّ عليه البلاءَ صبًّا وثَجَّه ثجًّا (الطبرانى عن أنس)\nأخرجه أيضًا: الديلمى (١/٢٥١، رقم ٩٧٢)، وابن أبى الدنيا فى المرض والكفارات (١/١٧٣، رقم ٢٢٠) . وقد ضعفه المنذرى (٤/١٤٢) .\nومن غريب الحديث: \"ثجا\": الثَّجُّ: الصَّبُّ الكثيرُ.\n١١٣٠- إذا أحَبَّ الله عبدا قذف حبَّه فى قلوبِ الملائكةِ وإذا أبغض الله عبدا قذف بُغْضَه فى قلوب الملائكة ثم يقذِفُه فى قلوبِ الآدميين (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٣/٧٧) . قال المناوى (١/٢٤٧): فيه يوسف بن عطية الوراق أو الصفار، وكلاهما ضعيف، قال الفلاس: لكن الوراق أكذب.\nومن غريب الحديث: \"قذف\": ألقى.\n١١٣١- إذا أحبَّ اللهُ عبدا لم يضرَّه ذنبٌ (الديلمى) [كنوز الحقائق]","vol":"2","page":192},{"text":"وللحديث أطراف أخرى منها: \"التائب من الذنب\".\n١١٣٢- إذا أحَبَّ الله عبدا نادى جبريل إن الله يُحِبُّ فُلَانا فَأَحْبِبْهُ فَيُحِبُّهُ جبريل فينادى جبريلُ فى أهل السماءِ إن الله يُحِبُّ فُلَانًا فَأَحِبُّوهُ فَيُحِبُّهُ أهلُ السماءِ ثم يُوضَعُ له الْقَبُولُ فى الأرض (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١١٧٥، رقم ٣٠٣٧)، ومسلم (٤/٢٠٣٠، رقم ٢٦٣٧) . وأخرجه أيضًا: مالك (٢/٩٥٣، رقم ١٧١٠)، وابن حبان (٢/٨٦، رقم ٣٦٥)، والطبرانى فى الأوسط (٥/١٧٩، رقم ٥٠٠١) .","vol":"2","page":193},{"text":"١١٣٣- إذا أحَبَّ الله عبدا نادى جبريل إنى أَحْبَبْتُ فُلَانًا فَأَحِبَّهُ فينادى فى السماء ثم تَنْزِلُ لَهُ الْمَحَبَّةُ فى أهل الأرض فذلك قول الله ﴿إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا﴾ [مريم: ٩٦] وإذا أَبْغَضَ اللَّهُ عَبْدًا نادى جبريل إنى قد أَبْغَضْتُ فُلَانًا فَيُنَادِى فى السماء ثم تَنْزِلُ لَهُ الْبَغْضَاءُ فِى الأَرْضِ (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٥/٣١٧، رقم ٣١٦١) وقال: حسن صحيح.\nوالحديث أصله عند مسلم بطرف: \"إن الله إذا أحب\".\n١١٣٤- إذا أحَبَّ الله قوما ابتلاهم (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والضياء عن أنس. أحمد فى الزهد عن وهب بن منبه مرسلًا)","vol":"2","page":194},{"text":"حديث أنس: أخرجه الطبرانى فى الأوسط (٣/٣٠٢، رقم ٣٢٢٨)، قال الهيثمى (٢/٢٩١): فيه ابن لهيعة وفيه كلام. والبيهقى فى شعب الإيمان (٧/١٤٤، رقم ٩٧٨٢)، والضياء (٦/٣٢٨، رقم ٢٣٥٠)، وقال: فى إسناده من لم أعرفه.\nحديث وهب بن منبه مرسلًا: أخرجه أحمد فى الزهد (ص ٥٢) .\nوللحديث أطراف أخرى منها: \"إذا أراد الله بعبده خيرًا\"، \"إن أعظم الجزاء\".\nومن غريب الحديث: \"ابتلاهم\": اختبرهم بالمحن والرزايا.\n١١٣٥- إذا أحَبَّ الله قوما ابتلاهم فمن صبر فله الصبرُ ومن جزع فله الجزعُ (أحمد، والبيهقى فى شعب الإيمان عن محمود بن لبيد)\nأخرجه أحمد (٥/٤٢٧، رقم ٢٣٦٧٢)، قال الهيثمى (٢/٢٩١): رجاله ثقات. والبيهقى فى شعب الإيمان (٧/١٤٥، رقم ٩٧٨٤) . وقال الحافظ فى الفتح (١٠/١٠٨): رواته ثقات إلا أن محمود بن لبيد اختلف فى سماعه من النبى - ﷺ - وقد رآه وهو صغير، وله شاهد من حديث أنس عند الترمذى وحسنه.","vol":"2","page":195},{"text":"وللحديث أطراف أخرى منها: \"إن أعظم الجزاء\".\n١١٣٦- إذا أحببتَ رجلا فاسأله عن اسمه واسم أبيه وعشيرتِهِ ومنزلِهِ فإن كان مريضا عدته وإن كان فى حاجة أعنته وإن كان غائبا حفظته فى أهله (الخرائطى فى مكارم الأخلاق عن ابن عمر)\nأخرجه الخرائطى فى مكارم الأخلاق (ص٢٥١، رقم ٧٧٢) . وأخرجه أيضًا: تمام (٢/١٥٧، رقم ١٤١٤)، وابن قدامة المقدسى فى كتاب المتحابين فى الله (ص ٥٩، رقم ٦٦) .\nوللحديث أطراف أخرى منها: \"إذا آخيت رجلا\".\n١١٣٧- إذا أحببتَ رجلا فلا تُمَارِه ولا تُجَارِه ولا تُشاره ولا تسألْ عنه أحدا فعسى أن توافى له عدوا فيخبرُك بما ليس فيه فيفرق بينك وبينه (ابن السنى فى عمل اليوم والليلة، وأبو نعيم فى الحلية عن معاذ بن جبل)\nأخرجه ابن السنى (ص ٨٣، رقم ١٩٩)، وأبو نعيم فى الحلية (٥/١٣٦) . وأخرجه أيضًا: البخارى فى الأدب المفرد","vol":"2","page":196},{"text":"(١/١٩١، رقم ٥٤٥) . قال المناوى (١/٢٤٨): فيه معاوية بن صالح أورده الذهبى فى الضعفاء، وقال: ثقة، وقال أبو حاتم:\nلا يحتج به.\nومن غريب الحديث: \"تماره\": تجادله. \"لا تجاره\": من الجرى والمسابقة أى: لا تطاوله وتغالبه وتجرى معه فى المناظرة ليظهر علمك للناس رياء وسمعة. \"تشاره\": روى بالتشديد من المشارة وهو الشر أى لا تفعل معه شرًّا تحوجه إلى فعل مثله معك، وروى مخففا من البيع والشراء أى لا تعامله. توافى: تصادف وتلاقى.\n١١٣٨- إذا أَحْبَبْتُمْ أن تَعْلَمُوا ما للعبد عند رَبِّهِ فَانْظُرُوا ما يَتْبَعُهُ من الثَّنَاءِ (ابن عساكر عن أنس. ابن عساكر عن\nعلى، وفيه عبد الله بن سلمة بن أسلم متروك. [مالك عن كَعْبِ الأَحْبَارِ موقوفا])\nحديث على: أخرجه ابن عساكر (١٣/٣٧٤) . وأخرجه أيضًا: الديلمى (١/٢٧٢، رقم ١٠٥٧) .","vol":"2","page":197},{"text":"حديث كعب: أخرجه مالك (٢/٩٠٤، رقم ١٦٠٦) . وأخرجه أيضًا: البيهقى فى الزهد (٢/٣٠٤، رقم ٨١٠)، وأبو نعيم فى الحلية (٦/٥) .\n١١٣٩- إذا أَحْدَثَ أَحَدُكُمْ فى صلاته فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لْيَنْصَرِفْ (عبد الرزاق عن عروة مرسلا. أبو داود، وابن ماجه، وابن حبان، والحاكم، والبيهقى عن عائشة)\nحديث عروة المرسل: أخرجه عبد الرزاق (١/١٤٠، رقم ٥٣٢) .\nحديث عائشة: أخرجه أبو داود (١/٢٩١، رقم ١١١٤)، وابن ماجه (١/٣٨٦، رقم ١٢٢٢)، وابن حبان (٦/٩، رقم ٢٢٣٨) والحاكم (١/٢٩٣ رقم ٦٥٥) وقال: صحيح على شرطهما. ووافقه الذهبى. والبيهقى (٣/٢٢٣ رقم ٥٦٤١) . وأخرجه أيضًا: الدارقطنى (١/١٥٨)، والترمذى فى العلل كما فى ترتيبه لأبى طالب القاضى (ص ٩٩، رقم ١٧٠)، قال الترمذى: هشام بن عروة عن أبيه أصح.","vol":"2","page":198},{"text":"١١٤٠- إذا أحدثَ الإمامُ بعد ما يرفع رأسَه من آخر السجودِ واستوى جالسا تمتْ صلاتُه وصلاةُ من خلفه ممن ائتم به مِمَّن أدرك معه أولَ الصلاة (ابن جرير عن ابن عمرو)\nأخرجه أيضًا: الدارقطنى (١/٣٧٩) .\n١١٤١- إذا أحدث الإمامُ فى آخر صلاته حين يستوى قاعدا فقد تمتْ صلاتُه وصلاةُ مَنْ وراءه على مثلِ صلاته (عبد الرزاق، وابن جرير، والطبرانى، عن ابن عمرو وفيه عبد الرحمن بن زياد ضعيف)\nأخرجه عبد الرزاق (٢/٣٥٣، رقم ٣٦٧٣)، والطبرانى (١٣/٥٣، رقم ١٣٠) .\n١١٤٢- إذا أحدث الرجلُ وقد جلس فى آخر صلاتِهِ قبل أن يُسَلِّمَ قد جازتْ صلاتُه (الترمذى - وضعفه - وابن جرير عن ابن عمرو)\nأخرجه الترمذى (٢/٢٦١، رقم ٤٠٨) وقال: إسناده ليس بذاك القوى، وقد اضطربوا فى إسناده. وأخرجه أيضًا: الطيالسى (ص ٢٩٨، رقم ٢٢٥٢) . قال الشوكانى فى نيل الأوطار (٢/٣٤٥): فيه عبد الرحمن بن زياد بن أنعم الإفريقى، وقد ضعفه بعض أهل العلم.","vol":"2","page":199},{"text":"وللحديث أطراف أخرى منها: \"إذا قضى الإمام\"، \"إذا جلس الإمام فى آخر ركعة ثم أحدث\".\n١١٤٣- إذا أحدثتَ ذنبا فأحدِثْ عنده توبةً إنْ سِرًّا فَسِرًّا وإنْ عَلَانِيَةً فعلانيةً (الديلمى عن أنس)\nأخرجه أيضًا: البيهقى فى الزهد (٢/٣٤٨، رقم ٩٥٧) .\n١١٤٤- إذا أحرم أحدُكم فليؤمن على دعائِهِ إذا قال اللهم اغفرْ لى فليقلْ آمين ولا يلعن بهيمةً ولا إنسانا فإن دعاءه مستجاب ومن عَمَّ بدعائه المؤمنين والمؤمنات اسْتُجِيبَ له (الديلمى عن ابن عباس)\nقال المناوى (١/٣٤٣): رواه الديلمى وبيض لسنده.\n١١٤٥- إذا أحسستم من أنفسكم رقةً فاغتنموا الدعاءَ (الديلمى عن عمر)\n١١٤٦- إذا أحسن أحدكم إسلامه فكل حسنة يعملها تُكْتَبُ له بعشر أمثالها إلى سبعمائة ضِعْفٍ وكل سيئة يعملها تكتب له بمثلها حتى يلقى الله (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"2","page":200},{"text":"أخرجه أحمد (٢/٣١٧، رقم ٨٢٠١)، والبخارى (١/٢٤، رقم ٤٢)، ومسلم (١/١١٧، رقم ١٢٩) . وأخرجه أيضًا: أبو عوانة (١/٨١، رقم ٢٤٠)، وابن حبان (١/٤٦٥ رقم ٢٢٨) والبيهقى فى شعب الإيمان (٥/٣٨٩، رقم ٧٠٤٦) .\n١١٤٧- إذا أحسن الرجلُ الصلاةَ فأتمَّ ركوعَها وسجودَها قالت الصلاةُ حَفِظَك اللهُ كما حَفِظْتَنى فَتُرْفَعُ وإذا أساء الصلاةَ فلم يتمَّ ركوعَها ولا سجودَها قالت الصلاةُ ضيعك اللهُ كما ضيعتنى فَتُلَفُّ كما يلف الثوب الخَلِق فَيُضْرَبُ بها وجهُهُ (الطيالسى، والطبرانى، والبيهقى فى شعب الإيمان عن عبادة بن الصامت)","vol":"2","page":201},{"text":"أخرجه الطيالسى (ص ٨٠، رقم ٥٨٥)، والبيهقى فى شعب الإيمان (٣/١٤٣ رقم ٣١٤٠) . قال الهيثمى (٢/١٢٢): رواه الطبرانى فى الكبير والبزار بنحوه، وفيه الأحوص بن حكيم وثقه ابن المدينى والعجلى وضعفه جماعة وبقية رجاله موثقون. وقال المناوى (١/٢٥٠): فيه محمد بن مسلم بن أبى وضاح قال فى الكاشف: وثقه جمع وتكلم فيه البخارى، وأحوص بن سليم ضعفه النسائى، وقال ابن المدينى: لا يكتب حديثه.\nومن غريب الحديث: \"الخلق\": البالى.\n١١٤٨- إذا أحسن العبدُ فألصق اللهُ به البلاءَ فإنَّ اللهَ يريدُ أن يصافيه (هناد، والبيهقى فى شعب الإيمان عن سعيد بن المسيب مرسلًا)\nأخرجه هناد (١/٢٣٧، رقم ٤٠١)، والبيهقى فى شعب الإيمان (٧/١٤٦، رقم ٩٧٩٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨١، رقم ٣٤٣٤٦) .\nوللحديث أطراف أخرى منها: \"إذا أحب الله عبدا\".","vol":"2","page":202},{"text":"ومن غريب الحديث: \"فألصق\": ألصق الشىء بالشىء: ألزقه به. \"يصافيه\": يستخلصه لوداده ويجعله من جملة أحبابه.\n١١٤٩- إذا اخْتَلَفَ الْبَيِّعَانِ فَالْقَوْلُ قَوْلُ الْبَائِعِ وَالْمُبْتَاعُ بِالْخِيَارِ (الترمذى - منقطع - والبيهقى عن ابن مسعود)\nأخرجه الترمذى (٣/٥٧٠، رقم ١٢٧٠) وقال: مرسل. والبيهقى (٥/٣٣٢، رقم ١٠٥٨٧) . وأخرجه أيضًا: الشافعى فى الأم (٣/٩) وقال: وهذا الحديث منقطع، وأحمد (١/٤٦٦، رقم ٤٤٤٤)، وابن أبى شيبة (٤/٣٤٢) .\nومن غريب الحديث: \"المبتاع\": المشترى \"بالخيار\": أى إن شاء اختار البيع ورضى بقول البائع وإن شاء فسخ البيع.\n١١٥٠- إذا اخْتَلَفَ الْبَيِّعَانِ فَالْقَوْلُ مَا قَالَ الْبَائِعُ وإذا اسْتُهْلِكَ فَالْقَوْلُ مَا قَالَ المشترى (الدارقطنى فى الأفراد عن ابن مسعود)\nأخرجه أيضًا: الدارقطنى فى السنن (٣/٢٠)، وقال: الحسن بن عمارة متروك.","vol":"2","page":203},{"text":"ومن غريب الحديث: \"اسْتُهْلِكَ\": هلك: أى هلك المبيع وهى السلعة.\n١١٥١- إذا اخْتَلَفَ الْبَيِّعَانِ وليس بَيْنَهُمَا بَيِّنَةٌ فهو ما يقول رَبُّ السِّلْعَةِ أَوْ يَتَتَارَكَانِ (عبد الله بن أحمد، وأبو داود، والنسائى، والحاكم، والبيهقى عن ابن مسعود)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (١/٤٦٦، رقم ٤٤٤٥)، وأبو داود (٣/٢٨٥، رقم ٣٥١١)، والنسائى (٧/٣٠٢، رقم ٤٦٤٨)، والحاكم (٢/٥٢، رقم ٢٢٩٣)، وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى\n(٥/٣٣٢، رقم ١٠٥٨٦) . وأخرجه أيضًا: الطيالسى (ص ٥٣، رقم ٣٩٩)، والدارقطنى (٣/٢٠، رقم ٦٣)، وابن الجارود (ص ١٥٩، رقم ٦٢٥) .\nومن غريب الحديث: \"البيعان\": البائع والمشترى. \"رب السلعة\": البائع. \"يتتاركان\": يتفاسخان العقد.","vol":"2","page":204},{"text":"١١٥٢- إذا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ وَالْبَيْعُ قَائِمٌ بِعَيْنِهِ فَالْقَوْلُ مَا قَالَ الْبَائِعُ أو يتركان البيع (عبد الرزاق، وابن ماجه عن ابن مسعود)\nأخرجه عبد الرزاق (٨/٢٧١، رقم ١٥١٨٥)، وابن ماجه (٢/٧٣٧، رقم ٢١٨٦) . وأخرجه أيضًا: ابن أبى شيبة\n(٤/٣٤٣)، والدارمى (٢/٣٢٥، رقم ٢٥٤٩)، والدارقطنى (٣/٢١، رقم ٧٢)، والبيهقى (٥/٣٣٣، رقم ١٠٥٩٥) .\n١١٥٣- إذا اختلف الزمانُ واختلفت الأهواءُ فعليك بدين الأعرابى (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٢٥٦، رقم ٩٩٦) . وأخرجه أيضًا: الذهبى فى الميزان (٦/٩٧ ترجمة ٧٣٤٧ محمد بن الحارث بن زياد البصرى) ونقل تضعيف العلماء له، ثم ساق له عدة أحاديث هذا منها. وقال ابن حبان فى الضعفاء (٢/٢٦٤، ترجمة ٩٤٨ محمد بن عبد الرحمن البيلمانى): لا يجوز الاحتجاج به، ثم ساق له عدة أحاديث هذا منها، وقال: أكثرها موضوعة أو مقلوبة.","vol":"2","page":205},{"text":"وللحديث أطراف أخرى منها: \"إذا كان فى آخر الزمان\".\n١١٥٤- إذا اختلف المتبايعان وليس بينهما شاهدٌ استُحْلِفَ البائعُ ثم كان المبتاعُ بالخيارِ إن شاء أخذ وإن شاء ترك (البيهقى عن ابن مسعود)\nأخرجه البيهقى (٥/٣٣٣، رقم ١٠٥٩١) . وأخرجه أيضًا: الدارقطنى (٣/١٨، رقم ٦٠) .\n١١٥٥- إذا اختلف الناسُ كان ابنُ سُمَيَّةَ مع الحق (الطبرانى، وابن عساكر عن ابن مسعود)\nأخرجه الطبرانى (١٠/٩٥، رقم ١٠٠٧١)، وابن عساكر (٤٣/٤٠٦) . قال الهيثمى (٧/٢٤٣): فيه ضرار بن صرد، وهو ضعيف. وذكره الذهبى فى السير (١/٤١٦) وقال: إسناده منقطع.\nومن غريب الحديث: \"ابن سمية\": هو عمار بن ياسر، وسمية اسم أمه.\n١١٥٦- إذا اختلفتْ أُمتى فى الأهواءِ فعليكم بدينِ الأعرابِ (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٦/١٧٧، ترجمة ١٦٦٠ محمد بن الحارث بن زياد بن الربيع الحارثى) وقال: عامة ما يرويه غير محفوظ.","vol":"2","page":206},{"text":"وللحديث أطراف أخرى منها: \"إذا اختلف الزمان\"، \"إذا كان آخر الزمان\".\n١١٥٧- إذا اختلفت الأهواءُ فعليك بدينِ العجائزِ (الديلمى عن ابن عمر) [كنوز الحقائق]\nقال العجلونى (٢/٩٢): رواه الديلمى عن ابن عمر مرفوعا بمعناه، وفى سنده محمد بن البيلمانى ضعيف جدًّا،\nقال ابن حبان: حدث عن أبيه بنسخة منها مائتا حديث موضوعة، فلا يجوز الاحتجاج به، ولا ذكره إلا للتعجب، وقال فى الدرر: وسنده واه، وقال القارى: حديث موضوع.\nوللحديث أطراف أخرى منها: \"إذا كان آخر الزمان\".\n١١٥٨- إذا اختلفت الناسُ فالحقُّ فى مُضَر (ابن أبى شيبة عن ابن عباس)\nأخرجه ابن أبى شيبة (٦/٤١٢، رقم ٣٢٤٨٧) . وأخرجه أيضًا: أبو يعلى (٤/٣٩٦، رقم ٢٥١٩)، وابن أبى عاصم\n(٢/٦٤١، رقم ١٥٤٤)، وابن عدى (٤/١٣٦، ترجمة ٩٧٤ عبد الله بن المؤمل)، وقال: عامة ما يرويه الضعف عليه بين.\n١١٥٩- إذا اختلفت الناسُ فالعدل فى مُضَرَ (الطبرانى عن ابن عباس)","vol":"2","page":207},{"text":"أخرجه الطبرانى (١١/١٧٨، رقم ١١٤١٨) . قال الهيثمى (١٠/٥٢): فيه عبد الله بن المؤمل، والمثنى بن صباح وكلاهما ضعيف وقد وثقا.\nومن غريب الحديث: \"مُضَر\": قبيلة من قبائل العرب.\n١١٦٠- إذا اختلفت عليك الأشياءُ وكَثُرَتْ الأحاديثُ فإن الهدى أن تدع ما يَرِيبُكَ إلى ما لا يَرِيبُكَ (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٣٢٦، رقم ١٢٩٢) .\n١١٦١- إِذَا اخْتَلَفْتُمْ فِى الطَّرِيقِ فَاجْعَلُوا عَرضَه سَبْعَةَ أَذْرُعٍ (أحمد، ومسلم، وأبو داود، والترمذى - حسن صحيح - وابن ماجه عن أبى هريرة. أحمد، وابن ماجه، والبيهقى عن ابن عباس)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٩، رقم ٩٥٣٣)، ومسلم (٣/١٢٣٢، رقم ١٦١٣)، وأبو داود (٣/٣١٤، رقم ٣٦٣٣)، والترمذى (٣/٦٣٧، رقم ١٣٥٦)، وقال: حسن صحيح. وابن ماجه (٢/٧٨٤، رقم ٢٣٣٨) .","vol":"2","page":208},{"text":"وأخرجه أيضًا: الطيالسى (ص ٣٣٣، رقم ٢٥٥٥)، وإسحاق بن راهويه (١/١٨٧، رقم ١٣٦)، وأبو عوانة (٣/٤١٩، رقم ٥٥٤٤)، والديلمى (١/٢٧٣، رقم ١٠٦٥) .\nحديث ابن عباس: أخرجه أحمد (١/٣١٧، رقم ٢٩١٤)، وابن ماجه (٢/٧٨٤، رقم ٢٣٣٩)، قال البوصيرى\n(٣/٤٧): هذا إسناد صحيح رجاله ثقات. والبيهقى (٦/٦٩، رقم ١١١٦٣) . وأخرجه أيضًا: ابن أبى شيبة (٤/٥٤٩ رقم ٢٣٠٣٤)، وعبد بن حميد (ص ٢٠٦، رقم ٦٠٠) .\nوللحديث أطراف أخرى منها: \"قضى إذا تشاجروا فى الطريق بسبعة أذرع\".\nومن غريب الحديث: \"أذرع\": مفردها ذراع، والمراد بالذراع ذراع الآدمى.\n١١٦٢- إذا اختلفتم فى الطريقِ فاجعلوه سبعةَ أذرعٍ ومن بنى بناء فَلْيَدْعَمْهُ بحائطِ جارِهِ (أحمد، والبيهقى عن ابن عباس، قال المناوى: بإسناد حسن)\nأخرجه أحمد (١/٣١٧، رقم ٢٩١٤)، والبيهقى (٦/٦٩، رقم ١١١٦٢) . وأخرج أيضًا: ابن أبى شيبة (٤/٥٤٩، رقم ٢٣٠٣٧) .","vol":"2","page":209},{"text":"١١٦٣- إذا اختلفتم فى الطريقِ فاذرعوا سبعةَ أذرعٍ ثم ابنوا (عبد الرزاق عن عكرمة مرسلًا. [أحمد عن ابن عباس])\nحديث ابن عباس المرفوع: أخرجه أحمد (١/٣٠٣، رقم ٢٧٥٧) .\n١١٦٤- إذا اختلفتم فى الطريقِ فاذْرَعُوا سبعةَ أذرعٍ ولا تجعلوه أقل من ذلك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٨١، رقم ١١٧٣٧) .\n١١٦٥- إذا أخذ أحدُكم فليأخذْ بيمينه وإذا أكلَ فَلْيَأْكُلْ بِيَمِينِهِ وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ ويُعطى بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ (الطبرانى فى الكبير والأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٨/٢٣١، رقم ٨٤٩٠) . وأورده الدارقطنى فى العلل (٩/٢٦٩، رقم ١٧٥١) .\nوالحديث أصله عند مسلم بطرف: \"إذا أكل أحدكم\".","vol":"2","page":210},{"text":"١١٦٦- إذا أخذ أحدُكم مَضْجَعَه فلْيرقدْ فليقرأْ بأمِّ الكتابِ وسورةٍ فإنَّ اللهَ يُوَكِّلُ به مَلَكا يهُبُّ معه إذا هَبَّ (ابن عساكر عن شداد بن أوس)\nأخرجه ابن عساكر (٢٢/٤١٣) .\nومن غريب الحديث: \"هب\": استيقظ.\n١١٦٧- إذا أخذَ المؤذنُ فى الأذانِ وضع الربُّ يدَه على رأسِهِ فلا يزال كذلك حتى يفرغَ من الأذانِ وإنه ليغفر له مدَّ صوتِهِ فإذا فرغ قال الربُّ صدقتَ عبدى وشهدتَ شهادةَ الحقِّ فأَبْشِرْ (الحاكم فى التاريخ، وأبو الشيخ فى الأذان، والديلمى عن أنس)\nأخرجه الديلمى (١/٣٢٠، رقم ١٢٦٥) .\n١١٦٨- إذا أخذ المؤذنُ فى الإقامةِ فَلَا صَلَاةَ إِلاَّ الْمَكْتُوبَةُ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٣٢٠، رقم ١٢٦٦) . وأخرجه أيضًا: ابن حبان (٥/٥٦٤، رقم ٢١٩٠)، والجرجانى فى تاريخ جرجان (١/٣٣٤، رقم ٦١١) .\nوالحديث أصله عند مسلم بطرف: \"إذا أقيمت الصلاة\".","vol":"2","page":211},{"text":"١١٦٩- إذا أخذت مضجعك فاقرأ ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ [الكافرون: ١] (النسائى، والبزار عن خباب)\nأخرجه البزار (كما فى كشف الأستار ٤/٢٧ رقم ٣١١٣)، والحافظ فى مختصر البزار (٢/٤١٦، رقم ٢١٢٢) وقال: جابر هو الجعفى متروك. قال الهيثمى (١٠/١٢١): فيه جابر الجعفى وهو ضعيف.\n١١٧٠- إذا أخذت مضجعك فاقرأ سورة الحشر إن مُتَّ مُتَّ شهيدا (ابن السنى عن أنس)\nأخرجه ابن السنى (ص٢٦٢ رقم ٧٢٣) . وسكت عنه النووى فى الأذكار (ص٨٧، ط المتنبى)\nتنبيه: مقتضى سكوته أنه عنده صحيح أو حسن لقوله فى مقدمته: وأما الأجزاء والمسانيد فلست أنقل منها شيئا إلا فى نادر من المواطن، ولا أذكر من الأصول المشهورة أيضًا من الضعيف إلا النادر مع بيان ضعفه، وإنما أذكر فيه الصحيح غالبا.","vol":"2","page":212},{"text":"١١٧١- إذا أخذت مضجعك فتوضأ وضوءك للصلاة ثم اضطجع على شقك الأيمن ثم قل اللهم أسلمتُ وجهى إليك وفوضتُ أمرى إليك وألجأتُ ظهرى إليك رغبةً ورهبةً إليك لا ملجأَ ولا منجا منك إلا إليك آمنتُ بكتابك الذى أنزلتَ وبنبيك الذى أرسلتَ واجعله آخرَ ما تقولُ فإن مُتَّ فى ليلتك مُت على الفطرة (الترمذى - حسن صحيح - وابن جرير، وابن حبان، عن البراء قال الترمذى: ولا نعلم فى شىء من الروايات ذكر الوضوء إلا فى هذا الحديث، ورواه ابن ماجه، وابن جرير وذكر الوضوء وزاد فى آخره: وإن أصبحت أصبحت وقد أصبت خيرا)\nأخرجه الترمذى (٥/٥٦٧، رقم ٣٥٧٤)، وقال: حسن صحيح. وابن حبان (١٢/٣٤٦، رقم ٥٥٣٦)، وابن ماجه (٢/١٢٧٥، رقم ٣٨٧٦) . وأخرجه أيضًا: مسلم (٤/٢٠٨١، رقم ٢٧١٠)، والرويانى (١/٢٢٥، رقم ٣١٤) .\nوالحديث أصله عند البخارى بطرف: \"إذا أتيت\"، وسيأتى فى مسند البراء.","vol":"2","page":213},{"text":"١١٧٢- إذا أخذتَ مضجعك فقلْ أعوذُ بكلماتِ اللهِ التامةِ من غضبِهِ وعقابِهِ وشرِّ عبادِهِ ومن همزاتِ الشياطينِ وأن يحضرون فإنه لا يضرُّك وبالحرى أن لا يقربك (أحمد، وابن السنى عن الوليد بن الوليد بن المغيرة)\nأخرجه أحمد (٤/٥٧، رقم ١٦٦٢٣)، قال الهيثمى (١٠/١٢٣): رجاله رجال الصحيح إلا أن محمد بن يحيى بن حبان لم يسمع من الوليد بن الوليد. وابن السنى (ص ٢٣٩ رقم ٦٤٣) . وأخرجه أيضًا: ابن أبى شيبة (٦/٨٠ رقم ٢٩٦١٩)، وابن قانع (٣/١٨٨، رقم ١١٦٧) . قال الحافظ فى الإصابة (٦/٦٢١، ترجمة ٩١٥٧): منقطع لأن محمد بن يحيى لم يدرك الوليد.\nوللحديث أطراف أخرى منها: \"إذا اضطجعت\".\nومن غريب الحديث: \"همزات الشياطين\": نزغاتهم ووساوسهم. \"الحرى\": الجدير.","vol":"2","page":214},{"text":"١١٧٣- إذا أخذتَ مضجعك فقلْ أعوذُ بوجهِ اللهِ الكريمِ وكلماتِهِ التامةِ من شرِّ ما أنت آخذٌ بناصيته اللهم أنت تكشفُ المَغْرَمَ والمَأْثَمَ اللهم لا تهزمْ جُنْدَك ولا تُخْلِفْ وَعْدَك ولا ينفعُ ذا الجَدِّ منك الجَدُّ سبحانك وبحمدِك (الطبرانى فى الأوسط عن على) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٧ رقم ٦٧٧٩) قال الهيثمى (١٠/١٢٤) فيه حماد بن عبد الرحمن الكوفى وهو ضعيف.\nوالحديث فى مسند على بن أبى طالب فى موضعين.\nومن غريب الحديث: \"المَغْرَم\": كالغُرْم. \"المَأْثَمُ\": الأمرُ الذى يَأْثَمُ به الإِنسانُ أَو هو الإِثْمُ نفسُه. \"الجد\": الصحيح المشهور الجد بفتح الجيم، وهو الحظ والغنى والعظمة والسلطان، والمراد: لا ينفع ذا الحظ فى الدنيا بالمال والولد والعظمة والسلطان منك حظه، أى لا ينجيه حظه منك وإنما ينفعه وينجيه العمل الصالح.","vol":"2","page":215},{"text":"١١٧٤- إذا أخذتِ مضجعك فقولى الحمد لله الكافى سبحان الله الأعلى حسبى الله وكفى ما شاء الله قضى سمع الله لمن دعا ليس من الله ملجأ ولا وراء الله ملتجأ توكلت على ربى وربكم ما من دابة إلا هو آخذ بناصيتها إن ربى على صراط مستقيم الحمد لله الذى لم يتخذ ولدا ولم يكن له شريكٌ فى الملك ولم يكن له ولىٌّ من الذل وكبره تكبيرا ما من مسلم يقولها عند منامه ثم ينام وسط الشياطين والهوام فتضره (ابن السنى عن فاطمة الزهراء)\nأخرجه ابن السنى (ص٢٦٧، رقم ٧٤٠) . وأخرجه أيضًا: الديلمى (٥/٤٣٥، رقم ٧٦٦٠) .\n١١٧٥- إذا أخذت مضجعك من الليل فاقرأ ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ [الكافرون: ١] ثم نَمْ على خاتمتها فإنها براءةٌ من الشرك","vol":"2","page":216},{"text":"(أحمد، وابن أبى شيبة، وأبو داود، والترمذى، والحاكم، والطبرانى، وابن السنى عن فروة بن نوفل الأشجعى عن أبيه. النسائى، والبغوى، والباوردى، وابن قانع، والطبرانى فى الأوسط، والضياء عن جبلة بن حارثة الكلبى وهو أخو زيد بن حارثة. أحمد عن الحارث بن جبلة)\nحديث فروة بن نوفل: أخرجه أحمد (٥/٤٥٦، رقم ٢٣٨٥٨)، وابن أبى شيبة (٥/٣٢٣، رقم ٢٦٥٢٨)، وأبو داود (٤/٣١٣، رقم ٥٠٥٥)، والترمذى (٥/٤٧٤، رقم ٣٤٠٣)، والحاكم (٢/٥٨٧، رقم ٣٩٨٢)، وقال: صحيح الإسناد. ووافقه الذهبى. وابن السنى (ص ٢٥٤ رقم ٦٩٤) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠٠، رقم ١٠٦٣٧) وابن حبان (٣/٧٠، رقم ٧٩٠)، والدارمى (٢/٥٥١، رقم ٣٤٢٧)، والبيهقى فى شعب الإيمان (٢/٤٩٩، رقم ٢٥٢١) .","vol":"2","page":217},{"text":"حديث جبلة بن حارثة: أخرجه النسائى فى الكبرى (٦/٢٠٠، رقم ١٠٦٣٦)، وابن قانع (١/١٦٢)، والطبرانى فى الأوسط (١/٢٧٢، رقم ٨٨٨) . قال الحافظ فى الإصابة (١/٤٥٦ ترجمة ١٠٧٨): حديث متصل، صحيح الإسناد.\nحديث الحارث بن جبلة: أخرجه أحمد كما فى إتحاف المهرة للحافظ ابن حجر (٤/١٠٣ رقم ٤٠٠٨) .\nوللحديث أطراف منها: \"إذا أويت إلى فراشك\"، \"اقرأ قل يا أيها الكافرون\".\n١١٧٦- إذا أخذتَ مضجعك من الليل فقل اللهم أسلمتُ نفسى إليك ووجهتُ وجهى إليك وفوضتُ أمرى إليك وألجأتُ ظهرى إليك آمنتُ بكتابك المنزلِ ونبيك المرسلِ اللهم أسلمتُ نفسى إليك أنت خلقْتَها لك محياها ولك مماتُها إن كَفَتَّها فارحمها وإن أخَّرْتَها فاحفظْها بحفظِ الإيمانِ (ابن أبى شيبة، وابن جرير، والطبرانى، وابن السنى عن عمار، قال المناوى: ورجاله رجال الصحيح غير عطاء بن السائب وقد اختلط)","vol":"2","page":218},{"text":"أخرجه ابن أبى شيبة (٥/٣٢٢، رقم ٢٦٥٢٢)، وابن السنى (ص ٢٦٨ رقم ٧٤٢) . وأخرجه أيضًا: أبو يعلى\n(٣/١٩٦، رقم ١٦٢٥) . قال الهيثمى (١٠/١٢٤، ١٧٧): فيه عطاء بن السائب وقد اختلط وبقية رجاله ثقات.\nومن غريب الحديث: \"كفتها\": أَمَتَّها.\n١١٧٧- إذا أدخل أحدُكم رجليه فى خفيه وهما طاهرتان فليمسحْ عليهما ثلاثا للمسافر ويوما للمقيم (ابن أبى شيبة عن أبى هريرة وضعف)\nأخرجه ابن أبى شيبة (١/١٦٧، رقم ١٩٢٤) .\nوللحديث أطراف أخرى منها: \"المسح للمسافر ثلاثة وللمقيم يوم وليلة\"، \"ثلاثة أيام ولياليهن للمسافر ويوم وليلة للمقيم\".","vol":"2","page":219},{"text":"١١٧٨- إذا أدخل اللهُ أهلَ الجنةِ الجنةَ وأهلَ النارِ النارَ قال يا أهلَ الجنةِ كم لبثتم فى الأرضِ عددَ سنين قالوا لبثنا يوما أو بعضَ يومٍ قال نعِمَّا اتجرتم فى يوم أو بعض يوم رضوانى وجنتى امكثوا خالدين مخلدين ثم يقولُ يا أهل النار كم لبثتم فى الأرض عدد سنين قالوا لبثنا يوما أو بعض يوم قال بئسما اتجرتم فى يوم أو بعض يوم غضبى وسخطى امكثوا فيها خالدين مخلدين فيقولون ربنا أخرجنا منها فإن عُدْنا فإنا ظالمون فيقول اخسئوا فيها ولا تكلمون فيكون ذلك آخرَ عهدهم بكلام ربهم (أبو بكر محمد بن إبراهيم الإسماعيلى عن أيفع الكلاعى وله صحبة قال ابن كثير غريب والظاهر أنه منقطع)\nأخرجه أيضًا: ابن أبى حاتم كما فى تفسير ابن كثير (٣/٢٥٩) وأبو نعيم من طريق أبى الشيخ عن أبى يعلى (٥/١٣٢) . وذكره ابن رجب فى التخويف من النار (١/١٥١): وقال: خرجه أبو نعيم، وقال: كذا رواه أيفع مرسلًا.","vol":"2","page":220},{"text":"١١٧٩- إذا أدخل اللهُ الموحدين النارَ أماتهم فيها إماتةً فإذا أرادَ أن يخرجهم منها أَمَسَّهم ألمَ العذابِ تلك الساعةَ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٥٢، رقم ٩٧٦) .\n١١٨٠- إذا أدرك أحدُكم سجدةً من صلاةِ العصر قبل أن تغربَ الشمسُ فَلْيُتِمَّ صلاتَه وإذا أدرك سجدةً من صلاةِ الصبحِ قبل أن تطلع الشمسُ فليتم صلاته (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (١/٢٠٤، رقم ٥٣١)، والنسائى (١/٢٥٧، رقم ٥١٦) . وأخرجه أيضًا: أحمد (٢/٤٧٤، رقم ١٠١٣٣)، وأبو يعلى (١١/١٧٤، رقم ٦٢٨٤)، وابن حبان (٤/٤٥٤، رقم ١٥٨٦)، والبيهقى (١/٣٧٨، رقم ١٦٥٠) .\n١١٨١- إذا أدركتَ كلبَك وقد أكل بَضْعَةً فَكُلْ (أبو نعيم وضعفه عن سلمان)\nأخرجه أبو نعيم فى الحلية (٨/١٣٨) وقال: غريب، والصحيح عن عدى بن حاتم أن النبى - ﷺ - قال له: إذا أكل الكلب فيها فلا تأكل منه فإنما أمسكه على نفسه.\nومن غريب الحديث: \"بَضْعة\": قطعة.","vol":"2","page":221},{"text":"١١٨٢- إذا أدركتْك الصلاةُ فى مرابضِ الغنمِ فصلِّ وإذا أدركتْك فى أعطانِ الإبلِ فابترز فإنها من خلقة الشياطين (عبد الرزاق عن عبد الله بن مغفل)\nأخرجه عبد الرزاق (١/٤٠٩، رقم ١٦٠٢) .\nومن غريب الحديث: \"مرابض الغنم\": مأواها ومقرها. \"أعطان\": مبارك الإبل. \"فابترز\": من البراز، وهو الخروج إلى الفضاء الواسع، فيكون المراد: وإذا أدركتْك الصلاة فى أعطانِ الإبلِ فاخرج منها، وصل فى غيرها من الأماكن.\n١١٨٣- إذا أدركتم الصلاةَ وأنتم فى مُرَاح الغنم فصلوا فيها فإنها سكينة وبركة وإذا أدركتم الصلاة وأنتم فى أعطان الإبل فاخرجوا منها فصلوا فإنها جن، من جن خلقت ألا ترونها إذا نفرت كيف تشمخ بأنفها (الشافعى، والبيهقى عن عبد الله بن مغفل)\nأخرجه الشافعى (١/٢١)، والبيهقى (٢/٤٤٩، رقم ٤١٥٤) .\nومن غريب الحديث: \"مُرَاح الغنم\": المَوضِع الذى تَرُوحُ إليه الماشية، أى تأوى إليه ليلا.","vol":"2","page":222},{"text":"١١٨٤- إِذَا ادَّعَتِ الْمَرْأَةُ طَلَاقَ زَوْجِهَا فَجَاءَتْ عَلَى ذَلِكَ بِشَاهِد عَدْلٍ اسْتُحْلِفَ زَوْجُهَا فَإِنْ حَلَفَ بَطَلَتْ شَهَادَةُ الشَّاهِدِ وَإِنْ نَكَلَ فَنُكُولُهُ بِمَنْزِلَةِ شَاهِدٍ آخَرَ وَجَازَ طَلَاقُهُ (ابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن ماجه (١/٦٥٧ رقم ٢٠٣٨) . قال البوصيرى (٢/١٢٥): هذا إسناد حسن رجاله ثقات. وأخرجه أيضًا: الدارقطنى (٤/٦٤) والديلمى (١/٣٣١، رقم ١٣١٥) وأورده ابن أبى حاتم فى العلل (١/٤٣٢) وقال: هذا حديث منكر.\nومن غريب الحديث: \"نكل\": امتنع.\n١١٨٥- إذا ادهن أحدُكم فليبدأ بحاجبيه فإنه يذهبُ بالصُّدَاعِ (الحكيم، وابن السنى، وأبو نعيم فى الطب، وابن عساكر عن قتادة بن دعامة مرسلا وسنده ضعيف. الديلمى عنه عن أنس)","vol":"2","page":223},{"text":"حديث قتادة بن دعامة السدوسى المرسل: ذكره الحكيم (ص ١٤٩) . وعزاه السيوطى فى المنهج السوى (ص ٣٢٣ رقم ٥٠٥) لابن السنى وأبى نعيم، وقال محققه: أبو نعيم فى الطب (ص ٤٦ مخطوط)\nحديث أنس: قال المناوى (١/٢٥٢) سنده ضعيف لأن فيه بقية، وجبلة بن دعلج ضعفه أحمد والدارقطنى.\n١١٨٦- إذا ادهن أحدكم فليبدأ بحاجبيه فإنه يذهب بالصُّدَاع وذلك أول ما ينبت على ابن آدم من الشعر (الحكيم عن قتادة عن أنس)\nذكره الحكيم (٢/٧١) .\n١١٨٧- إذا أدى العبدُ حقَّ الله وحقَّ مواليه كان له أجران (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٢، رقم ٧٤٢٢)، ومسلم (٣/١٢٨٥، رقم ١٦٦٦) . وأخرجه أيضًا: أبو عوانة (١ ٤/٧٦ رقم ٦٠٨٧)، والبيهقى (٨/١٢، رقم ١٥٥٨٨) .\n١١٨٨- إذا أديتَ الزكاةَ فقد قضيتَ ما عليك ومن جمع مالا حراما ثم تَصَدَّق به لم يكن له فيه أجرٌ وكان إصره عليه (الحاكم، والبيهقى عن أبى هريرة)","vol":"2","page":224},{"text":"أخرجه الحاكم (١/٥٤٨، رقم ١٤٤٠)، والبيهقى (٤/٨٤، رقم ٧٠٣٢) . وأخرجه أيضًا: ابن خزيمة (٤/١١٠، رقم ٢٤٧١)، وابن حبان (٨/١١، رقم ٣٢١٦) .\nومن غريب الحديث: \"إصره\": إثمه وعقوبته.\n١١٨٩- إذا أديتَ زكاةَ مالِك فقد أذهبتَ عنك شرَّه (ابن خزيمة، والشيرازى فى الألقاب، والحاكم، والبيهقى عن جابر)\nأخرجه ابن خزيمة (٤/١٣، رقم ٢٢٥٨)، والحاكم (١/٥٤٧، رقم ١٤٣٩) وقال: صحيح على شرط مسلم، ووافقه الذهبى. والبيهقى (٤/٨٤، رقم ٧٠٣٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٥٣، رقم ٩٨٣٠) .\n١١٩٠- إذا أديتَ زكاةَ مالِك فقد قضيتَ ما عليك (الترمذى - حسن غريب - وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه الترمذى (٣/١٣، رقم ٦١٨) وقال: حسن غريب. وابن ماجه (١/٥٧٠، رقم ١٧٨٨) والحاكم (١/٥٤٨، رقم ١٤٤٠) ووافقه الذهبى.\n١١٩١- إذا أديتَ زكاتَه فليس بكَنْزٍ (الطبرانى، والبيهقى عن أم سلمة)","vol":"2","page":225},{"text":"أخرجه الطبرانى (٢٣/٢٨١، رقم ٦١٣)، والبيهقى (٤/٨٣، رقم ٧٠٢٦) . وأخرجه أيضًا: الدارقطنى (٢/١٠٥)، والحاكم (١/٥٤٧، رقم ١٤٣٨) وقال: صحيح على شرط البخارى، ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"أيما مال أديت\"، \"كل مال أدى زكاته\".\n١١٩٢- إذا أديتَها يعنى الزكاةَ إلى رسولى فقد برئتَ منها فلك أجرُها وإثْمُها على من بدَّلها (أحمد، والبيهقى عن أنس، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/١٣٦ رقم ١٢٤١٧) والبيهقى (٤/٩٧ رقم ٧٠٧٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٣٨، رقم ٨٨٠٢) . قال الهيثمى (٣/٦٣): رواه أحمد والطبرانى فى الأوسط ورجاله رجال الصحيح.\nومن غريب الحديث: \"رسولى\": أى عامل الزكاة الذى يحصلها.\n١١٩٣- إذا أذن ابنُ أم مكتومٍ فكُلوا واشربوا وإذا أذن بلالٌ فلا تأكلوا ولا تشربوا (أحمد، والنسائى،\nوابن خزيمة، وابن حبان، والطبرانى عن حبيب بن عبد الرحمن عن عمته أنيسة بنت حبيب)","vol":"2","page":226},{"text":"أخرجه أحمد (٦/٤٣٣، رقم ٢٧٤٨٠) والنسائى (٢/١٠، رقم ٦٤٠) وابن خزيمة (١/٢١٠، رقم ٤٠٤) وابن حبان (٨/٢٥٢ رقم ٣٤٧٤) والطبرانى (٢٤/١٩١ رقم ٤٨٢) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٦/٢٦٠ رقم ٣٤٩٠) .\n١١٩٤- إذا أذن المؤذنُ أدبرَ الشيطانُ وله حُصاص (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢٩١، رقم ٣٨٩) . وأخرجه أيضًا: أبو عوانة (١/٢٧٩، رقم ٩٧٦) .\nومن غريب الحديث: \"حُصاص\": شدة العَدْوِ وحِدَّتُه وقيل هو الضراط.\n١١٩٥- إذا أذن المؤذنُ أدبر الشيطانُ وله ضراط فإذا سكت أقبل فإذا ثَوَّب أدبر وله ضراط فإذا سكت أقبل يَخْطِرُ بين المرءِ ونفسِهِ حتى يضلَّ الرجلُ لا يدرى كم صلى فإذا صلى أحدُكم فوجد ذلك فليسجد سجدتين وهو جالس (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٤/٥٤٧، رقم ١٦٦٢) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"إذا نودى بالصلاة\".\nومن غريب الحديث: \"ثَوَّب\": أقام الصلاة. \"يخطر\": يوسوس.","vol":"2","page":227},{"text":"١١٩٦- إذا أذن المؤذنُ خرج الشيطانُ من المسجد له حُصاص فإذا سكت المؤذنُ رجع فإذا أقام المؤذنُ خرج من المسجدِ وله ضُرَاطٌ فإذا سكت رجع حتى يأتى المرءَ المسلمَ فى صلاته فيدخل بينه وبين نفسه لا يدرى أزاد فى صلاتِهِ أو نَقَصَ فإذا وجد ذلك أحدُكم فليسجد سجدتين وهو جالسٌ قبل أن يسلم ثم يسلم (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/٣٤٠ رقم ٣٦٤٨) . وأخرجه أيضًا: ابن ماجه (١/٣٨٤ رقم ١٢١٦)، والدارقطنى (١/٣٧٤) .\n١١٩٧- إذا أذن المؤذنُ فُتِحَت أبوابُ السماءِ واسْتُجِيب الدعاءُ فإذا كان عند الإقامةِ لم ترد دعوةٌ (أبو يعلى، وأبو الشيخ فى الأذان عن أنس وفيه يزيد الرقاشى متروك)\nوأبو يعلى (٧/١٤٢، رقم ٤١٠٩)، قال الهيثمى (١/٣٣٤): فيه يزيد الرقاشى، وهو مختلف فى الاحتجاج به. أخرجه أيضًا: ابن أبى شيبة (٦/٣١، رقم ٢٩٢٤٨) .\n١١٩٨- إذا أذن المؤذنُ فقولوا مثلَ قولِهِ (ابن ماجه عن أبى هريرة)","vol":"2","page":228},{"text":"أخرجه ابن ماجه (١/٢٣٨، رقم ٧١٨)، قال البوصيرى (١/٩١): هذا إسناد معلول. وأخرجه أيضًا: النسائى فى الكبرى (٦/١٣، رقم ٩٨٦١)، وقال: خالف عبدَ الرحمن بن إسحاق مالكُ بن أنس رواه - أى مالكًا - عن الزهرى عن عطاء بن يزيد عن أبى سعيد.\nوللحديث أطراف أخرى منها: \"إذا سمعتم المؤذن فقولوا مثل ما يقول\"، \"إذا تشهد المؤذن فقولوا بمثل ما يقول\".\n١١٩٩- إذا أذن المؤذنُ فلا يخرج أحدُكم حتى يصلى (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٥٨ رقم ٢٨٦٣) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٦٤، رقم ٢٣٢) .\n١٢٠٠- إذا أذن المؤذنُ فهو عمودُ الله وإذا تقدم الإمامُ فهو نورُ الله وإذا استوت الصفوفُ فهو أركان الله فبادروا إلى عمودِ الله واقتبسوا من نورِ الله وكونوا أركانَ اللهِ فى الأرضِ (ابن النجار عن ابن عباس)\nوللحديث أطراف أخرى منها: \"المؤذن عمود الله\".","vol":"2","page":229},{"text":"١٢٠١- إذا أذن المؤذنُ هرب الشيطانُ حتى يكون بالرَّوْحاء (أحمد وعبد بن حميد عن جابر، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/٣١٦ رقم ١٤٤٤٤) وعبد بن حميد (ص ٣١٦ رقم ١٠٣٢) وأخرجه أيضًا: ابن أبى شيبة (١/٢٠٧، رقم ٢٣٧٣)، والبيهقى (١/٤٣٢، رقم ١٨٧٨) .\n١٢٠٢- إذا أذن المؤذنُ يومَ الجمعةِ حرم العمل (الديلمى عن أنس) [الفتح]\n١٢٠٣- إذا أذن فى قريةٍ أمَّنَها اللهُ من عذابه ذلك اليومَ (الطبرانى فى الكبير، والأوسط، والصغير عن أنس)\nأخرجه الطبرانى فى الكبير (١/٢٥٧ رقم ٧٤٦) وفى الأوسط (٤/٨٣ رقم ٣٦٧١) وفى الصغير (١/٣٠١، رقم ٤٩٩) . قال الهيثمى (١/٣٢٨): فيه عبد الرحمن بن سعد بن عمار ضعفه ابن معين.\n١٢٠٤- إذا أذنب العبدُ نُكِتَ فى قلبه نُكْتَةٌ سوداء فإن تاب صُقِل منها فإن عاد زادت حتى تَعْظُمَ فى قلبه\n(الترمذى، والنسائى، وابن ماجه، والحاكم عن أبى هريرة)","vol":"2","page":230},{"text":"أخرجه الترمذى (٥/٤٣٤، رقم ٣٣٣٤) وقال: حسن صحيح. والنسائى فى الكبرى (٦/١١٠، رقم ١٠٢٥١)، وابن ماجه (٢/١٤١٨، رقم ٤٢٤٤)، والحاكم (١/٤٥، رقم ٦) وقال: صحيح. وسكت عنه الذهبى.\nومن غريب الحديث: \"صقل\": جُلِىَ.\n١٢٠٥- إذا أذنتَ فاجعلْ أصبعيك فى أذنيك فإنه أرفعُ لصوتك (الطبرانى، وأبو الشيخ فى الأذان عن بلال. الباوردى عن سعد القرظ، قال المناوى: وفيه عبد الرحمن بن سعد بن عمار ضعيف)\nحديث بلال: أخرجه الطبرانى (١/٣٥٣، رقم ١٠٧٢)، قال الهيثمى (١/٣٣٤): فيه عبد الرحمن بن عمار، وهو ضعيف. وأخرجه أيضًا: البيهقى (١/٣٩٦، رقم ١٧٢٣) .\nحديث سعد القرظ: أخرجه أيضًا: ابن ماجه (١/٢٣٦، رقم ٧١٠) قال البوصيرى (١/٩٠): هذا إسناد ضعيف. والطبرانى فى الصغير (٢/٢٨١، رقم ١١٧٠) .\n١٢٠٦- إذا أذنتَ فارفعْ صوتَك فإنه لا يسمعه أحدٌ إلا شَهِدَ لك يوم القيامة (أبو الشيخ عن أبى سعيد)\nأخرجه أيضًا: أحمد (٣/٦، رقم ١١٠٤٥) .","vol":"2","page":231},{"text":"والحديث أصله عند البخارى وغيره بطرف: \"إنى أراك تحب الغنم والبادية\".\n١٢٠٧- إذا أذَّنْتَ فَتَرَسَّلْ وإذا أَقَمْتَ فاحْدُرْ (الترمذى عن جابر بن عبد الله. [ابن أبى شيبة، والدارقطنى عن عمر موقوفًا]) [كنوز الحقائق]\nحديث جابر المرفوع: أخرجه الترمذى (١/٣٧٣، رقم ١٩٥) . وأخرجه أيضًا: الحاكم (١/٣٢٠، رقم ٧٣٢)، وقال: ليس فى إسناده مطعون فيه غير عمرو بن فائد، والباقون شيوخ البصرة، وهذه سنة غريبة لا أعرف لها إسنادا غير هذا. والطبرانى فى الأوسط (٢/٢٦٩، رقم ١٩٥٢) .\nحديث عمر الموقوف: أخرجه ابن أبى شيبة (١/١٩٥، رقم ٢٢٣٤)، والدارقطنى (١/٢٣٨) .\nومن غريب الحديث: \"فترسل\": تَأنَّ ولا تَعْجَل. \"فاحدر\": فأسرع.\n١٢٠٨- إذا أذنتَ للمغرب فاحدرها مع الشمس حَدْرا (الطبرانى عن أبى محذورة)\nأخرجه الطبرانى (٧/١٧٦، رقم ٦٧٤٤) . قال الهيثمى (١/٣١١): إسناده حسن.\nومن غريب الحديث: \"فاحدرها\": أسرع بصلاتها.","vol":"2","page":232},{"text":"١٢٠٩- إذا أراد - يعنى الذى يجامع - أن يعود فليتوضأ وضوءه للصلاة (ابن خزيمة عن أبى سعيد)\nأخرجه ابن خزيمة (١/١٠٩، رقم ٢٢٠) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم أهله\"، \"إذا جامع أحدكم أهله\"، \"إذا غشى أحدكم أهله\".\nومن غريب الحديث: \"يعود\": أى يعود إلى الجماع قبل أن يغتسل.\n١٢١٠- إذا أراد أحدٌ أن يمر بين يديْك وبين سُتْرَتِك فاردُدْه فإن أبى فادفعْه فإن أبى فقاتِلْه فإنما هو شيطانٌ (عبد الرزاق عن أبى سعيد)\nأخرجه عبد الرزاق (٢/٢٠، رقم ٢٣٢٨) .\nوالحديث أصله فى البخارى ومسلم بأطراف منها: \"إذا صلى أحدكم إلى شىء\"، \"إذا كان أحدكم يصلى\"، \"إذا مر بين يدى أحدكم شىء\".","vol":"2","page":233},{"text":"١٢١١- إذا أراد أحدكم أمرا فليقل اللَّهُمَّ إِنِّى أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كَان كَذا وكَذا من الأمر الذى أريده خَيْرًا لى فى دينى ومعيشتى وَعَاقِبَةِ أمرى فيسِّرْهُ لى وإلا فَاصْرِفْهُ عَنِّى وَاصْرِفْنِى عَنْهُ وَاقْدُرْ لِى الْخَيْرَ أين كان ولا حول ولا قوة إلا بالله (ابن حبان عن أبى هريرة. ابن أبى الدنيا فى الدعاء، وأبو يعلى، وابن حبان، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد. الطبرانى فى الكبير، والأوسط عن ابن مسعود. ابن أبى شيبة عن ابن مسعود موقوفًا)\nحديث أبى هريرة: أخرجه ابن حبان (٣/١٦٨، رقم ٨٨٦) .","vol":"2","page":234},{"text":"حديث أبى سعيد: أخرجه أبو يعلى (٢/٤٩٧ رقم ١٣٤٢) قال الهيثمى (٢/٢٨١): رجاله موثقون. وأخرجه ابن حبان (٣/١٦٧ رقم ٨٨٥) والبيهقى فى شعب الإيمان (١/٢٢٠ رقم ٢٠٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٥٦، رقم ٣١٨٥) .\nحديث ابن مسعود المرفوع: أخرجه الطبرانى فى الكبير (١٠/٧٨، رقم ١٠٠١٢)، وفى الأوسط (٧/٢٢٢،\nرقم ٧٣٣٢) . وأخرجه أيضًا: فى الصغير (١/٣١٦، رقم ٥٢٤) . قال الهيثمى (٢/٢٨٠): فى إسناد الكبير صالح بن موسى الطلحى وهو ضعيف، وفى إسناد الأوسط والصغير رجل ضعف فى الحديث.\nحديث ابن مسعود الموقوف: أخرجه ابن أبى شيبة (٦/٥٢، رقم ٢٩٤٠٢) .\nومن غريب الحديث: \"أستخيرك\": أطلب منك الخير أو الخيرة. \"أستقدرك\": أطلب منك أن تجعل لى قدرة.\nوالحديث أصله عند البخارى وغيره بطرف: \"إذا هم أحدكم بالأمر\".","vol":"2","page":235},{"text":"١٢١٢- إذا أراد أحدكم أمرا فليقل اللَّهُمَّ إِنِّى أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كَان كَذا وكَذا خَيْرًا لى فى دينى وخيرا لى فى معيشتى وخيرا لى فى عَاقِبَة أمرى فاقدره لى وبارك لى فيه وإن كان غير ذلك خيرا لى فاقدر لى الخير حيثما كان ورضنى بقدرك (ابن حبان، والمخلص فى أماليه، وابن النجار عن أبى هريرة)\nأخرجه ابن حبان (٣/١٦٨، رقم ٨٨٦) .\nوالحديث أصله عند البخارى وغيره بأطراف: \"إذا هم أحدكم بالأمر\"، \"إذا أراد أحدكم أمرا\".\n١٢١٣- إذا أراد أحدُكم أن يأتىَ الجُمعةَ فلْيغتَسِلْ (مسلم عن ابن عمر)\nأخرجه مسلم (٢/٥٧٩، رقم ٨٤٤) . وأخرجه أيضًا: البخارى (١/٢٩٩، رقم ٨٣٧) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم الجمعة\"، \"إذا جاء أحدكم إلى الجمعة\".","vol":"2","page":236},{"text":"١٢١٤- إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ (أبو داود، والبيهقى عن أبى موسى وضعف)\nأخرجه أبو داود (١/١، رقم ٣)، والبيهقى (١/٩٣، رقم ٤٥٠) . وأخرجه أيضًا: أحمد (٤/٣٩٦، رقم ١٩٥٥٥)، والحاكم (٣/٥٢٨، رقم ٥٩٦٤) وقال: صحيح الإسناد. ووافقه الذهبى.\nومن غريب الحديث: \"دمثا\": الدَّمِث هو الأرض السَّهلةُ الرَّخْوةُ والرَّملُ الذى ليس بمُتَلبِّد. \"فليرتد\": فليطلب مكانًا لينًا منحدرًا ليس بصلب فينتضح عليه، أو مرتفعا فيرجع إليه.\n١٢١٥- إذا أراد أحدكم أن يبيع عَقاره فليَعرِضْه على جاره (أبو يعلى، وابن عدى عن ابن عباس)\nأخرجه ابن عدى (٤/١٨، ترجمة ٨٨٨ شريك بن عبد الله) . وأخرجه أيضًا: الديلمى (١/٣٠٤، رقم ١٢٠١) .\nومن غريب الحديث: \"عقاره\": ملكه الثابت كدار ومحل ونحوه. \"فليعرضه على جاره\": يعلمه بأنه يريد بيعه.","vol":"2","page":237},{"text":"١٢١٦- إذا أراد أحدُكم أن يذهبَ إلى الخلاءِ وأقيمت الصلاةُ فليذهبْ إلى الخلاء (أحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والحاكم عن عبد الله بن الأرقم)\nأخرجه أحمد (٣/٤٨٣، رقم ١٦٠٠١)، وأبو داود (١/٢٢، رقم ٨٨)، والنسائى (٢/١١٠، رقم ٨٥٢)، وابن ماجه (١/٢٠٢، رقم ٦١٦)، وابن حبان (٥/٤٢٧، رقم ٢٠٧١)، والحاكم (١/٢٧٣، رقم ٥٩٧) وقال: صحيح على شرط الشيخين، ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"إذا وجد أحدكم الغائط\".\nومن غريب الحديث: \"الخلاء\": قضاء الحاجة.\n١٢١٧- إذا أراد أحدُكم أن يزوج ابنتَه فليستأْمِرْها (أبو يعلى، والطبرانى عن أبى موسى)\nأخرجه أبو يعلى (١٣/٢٠٠، رقم ٧٢٢٩)، والطبرانى كما فى مجمع الزوائد (٤/٢٧٩) قال الهيثمى: رواه أبو يعلى والطبرانى ورجال أبى يعلى رجال الصحيح. وأخرجه أيضًا: الرويانى (١/٣٣٦، رقم ٥١٠) .\nومن غريب الحديث: \"فليستأْمِرْها\": فليشاورها.","vol":"2","page":238},{"text":"١٢١٨- إذا أراد أحدُكم أن يسألَ ربَّه فليبدأ بالمِدحة والثناء على الله بما هو أهلُه ثم ليصلِّ على النبى - ﷺ - ثم يدعو بعدُ فإنه أجدرُ أن ينجحَ (الطبرانى عن ابن مسعود) [المناوى]\nأخرجه الطبرانى (٩/١٥٥، رقم ٨٧٨٠) عن أبى عبيدة بن عبد الله بن مسعود عن أبيه موقوفًا. قال الهيثمى (١٠/١٥٥): رجاله رجال الصحيح إلا أن أبا عبيدة لم يسمع من أبيه. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٤١، رقم ١٩٦٤٢) .\nومن غريب الحديث: \"المدحة\": الثناء الحسن.\n١٢١٩- إذا أراد أحدكم أن يَضْطَجِعَ فَلْيَنْزِعْ دَاخِلَةَ إِزَارِهِ ثُمَّ لْيَنْفُضْ بها فراشه فإنه لا يدرى ما خَلَفَهُ عليه ثم لْيَضْطَجِعْ على شقه الأيمن ثم ليقل رب بك وضعت جنبى وبك أرفعه فإن أمسكت نفسى فارحمها وإن أرسلتها فاحفظها بما حفظت به عبادك الصالحين (ابن ماجه عن أبى هريرة)","vol":"2","page":239},{"text":"أخرجه ابن ماجه (٢/١٢٧٥، رقم ٣٨٧٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٨، رقم ٢٩٣٠٣)\nوللحديث أطراف أخرى منها: \"إذا أوى أحدكم إلى فراشه\"، \"إذا أتى أحدكم فراشه\"، \"إذا قام أحدكم عن فراشه\".\nومن غريب الحديث: \"خَلَفَه عليه\": أى جاء بعده.\n١٢٢٠- إذا أراد أحدكم أن يعطى أخاه أرضا فليمنحها إياه ولا يعطيه بالثلث والربع (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٤٣، رقم ١١٣٠٢) .\nوللحديث أطراف أخرى منها: \"لأن يمنح أحدكم\" فى مسند رافع ابن خديج.\n١٢٢١- إذا أراد أحدكم أن ينام وهو جُنُبُ فليتوضأ وضوءَه للصلاة (أحمد عن عائشة)\nأخرجه أحمد (٦/٩١، رقم ٢٤٦٥٢) .\n١٢٢٢- إذا أراد أحدُكم السلام فليقل السلامُ عليكم فإن الله هو السلامُ فلا تبدءوا قبل الله بشىء (أبو\nيعلى، وابن السنى عن أبى هريرة)\nأخرجه أبو يعلى (١١/٤٣٩، رقم ٦٥٦٥)، قال الهيثمى (٨/٣٥): فيه عبد الله بن سعيد المقبرى، وهو ضعيف جدًّا. وابن السنى (ص ٩٦، رقم ٢٣٢) .","vol":"2","page":240},{"text":"١٢٢٣- إذا أراد أحدكم السلام فليقل السلام عليكم فإن الله هو السلام فلا تبدءوا قبل الله بشىء (ابن السنى عن أبى هريرة) [الفتح]\n١٢٢٤- إذا أراد أحدكم سفرا فليسلم على إخوانه فإنهم يزيدونه بدعائهم إلى دعائه خيرا (ابن النجار عن زيد بن أرقم)\n١٢٢٥- إذا أراد أحدكم سفرا فليسلم على إخوانه فإنهم يزيدونه بدعائهم إلى دعائه خيرا (أبو يعلى، والطبرانى فى الأوسط عن أبى هريرة، وشيخ الطبرانى عمرو بن الحصين متروك) [المناوى]\nأخرجه أبو يعلى (١٢/٤٢، رقم ٦٦٨٦)، والطبرانى فى الأوسط (٣/١٧٥، رقم ٢٨٤٢) . قال الهيثمى (٣/٢١٠): فيه يحيى بن العلاء البجلى وهو ضعيف.\n١٢٢٦- إذا أراد أحدُكم من امرأتِهِ حاجته فليأْتِها وإن كانت على تَنّور (أحمد، والطبرانى عن طلق بن على)\nأخرجه أحمد (٤/٢٢، رقم ١٦٣٣١)، قال الهيثمى (٤/٢٩٥): فيه محمد بن جابر اليمامى، وهو ضعيف وقد وثقه غير واحد. والطبرانى (٨/٣٣٠، رقم ٨٢٣٥) .","vol":"2","page":241},{"text":"ومن غريب الحديث: \"حاجته\": جماعها. \"التنور\": الفرن.\n١٢٢٧- إذا أراد الجنب أن ينام يتوضأ وضوءه للصلاة (الطبرانى عن عدى بن حاتم) [المناوى]\nأخرجه الطبرانى (١٧/١٠٥، رقم ٢٥٣) . قال الهيثمى (١/٢٧٤): فيه قيس بن الربيع وثقه شعبة وسفيان وضعفه آخرون ولم ينسب إليه كذب.\n١٢٢٨- إذا أراد العبدُ الصلاةَ من الليلِ أتاه ملكٌ فقال له قُمْ فقد أصبحتَ فصلِّ واذكر ربَّك فيأتيه الشيطانُ فيقول عليك ليلٌ طويلٌ وسوف تقوم فإن قام وصلى أصبح نشيطا خفيفَ الجسم قريرَ العين وإن هو أطاع الشيطانَ حتى أصبح بال فى أُذُنِهِ (الطبرانى فى الأوسط عن ابن مسعود) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/١٦٧، رقم ٨٢٩٣)، قال الهيثمى (٢/٢٦٢): فيه عمرو بن الحصين، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"يعقد الشيطان\".\nومن غريب الحديث: \"قرير العين\": هو كناية عن السرور والفرح.","vol":"2","page":242},{"text":"١٢٢٩- إذا أراد الله أمرا فيه لينٌ أوحى به إلى الملائكةِ المقربين بالفارسية الدرية وإذا أراد أمرا فيه شدةٌ أوحاه بالعربية الجهيرة يعنى المبينة (الديلمى عن أبى أمامة وفيه جعفر بن الزبير متروك)\nأخرجه الديلمى (٣/٣٠٠، رقم ٤٩٠١) . وأخرجه أيضًا: ابن عدى (٢/٣٠١، ترجمة ٤٤٦ الحسن بن دينار) وقال: أجمع من تكلم فى الرجال على ضعفه، على أنى لم أر له حديثا قد جاوز الحد فى الإنكار، وهو إلى الضعف أقرب منه إلى الصدق. وابن حبان فى الضعفاء (١/٢٣٢، ترجمة ٢٠٦ الحسن بن دينار) وقال: حديث باطل. وأورده ابن الجوزى فى الموضوعات (١/١٥٧، رقم ٢٣٩، ٢٤٠) وقال: هذا حديث موضوع، ووافقه السيوطى فى اللآلئ (١/١٠)، وابن عراق فى تنزيه الشريعة (١/١٣٦) .\n١٢٣٠- إذا أراد اللهُ أن يبعث نبيًّا نظر إلى خير أهل الأرض قبيلةً فبعث خيرَها رجلا (ابن سعد عن قتادة بلاغا قال ذكر لنا أن نبى الله - ﷺ - قال … فذكره)\nأخرجه ابن سعد (١/٢٤) .","vol":"2","page":243},{"text":"١٢٣١- إذا أراد الله أن يخلق النَّسَمَةَ فجامع الرجلُ المرأةَ طار ماؤه فى كلِّ عِرْقٍ وعَصَبٍ منها وإذا كان يومُ السابع جمعه اللهُ ثم أحضر له كلَّ عرق بينه وبين آدم ثم قرأ ﴿فِى أَى صُورَة مَا شَاء رَكَّبَكَ﴾ [الانفطار: ٨] (الطبرانى فى الكبير، والأوسط، والصغير، وأبو نعيم فى الطب عن مالك بن الحويرث)\nأخرجه الطبرانى فى الكبير (١٩/٢٩٠، رقم ٦٤٤)، وفى الأوسط (٢/١٧٠، رقم ١٦١٣)، وفى الصغير (١/٨٢،\nرقم ١٠٦) . قال الهيثمى (٧/١٣٤): رجاله ثقات. وأخرجه أيضًا: الديلمى (١/٢٤٧، رقم ٩٥٨) . وعزاه السيوطى فى المنهج السوى (ص ١١٢، رقم ٢٧) لأبى نعيم، وقال محقق المنهج السوى: أخرجه أبو نعيم (ص ١٩- مخطوط) صورة بالجامعة الإسلامية رقم ١٢٩٨ مصورة من الأسكوريال.","vol":"2","page":244},{"text":"١٢٣٢- إذا أراد الله أن يخلق النُّطْفَةَ خَلْقا قال ملك الأرحام معرضا أى ربِّ أشقىٌّ أم سعيدٌ أذكرٌ أم أُنثى أى ربِّ أحمرُ أم أسودُ فيقضى الله أمرَه ثم يكتبُ بين عينيه ما هو لاقٍ من خيرٍ أو شرٍّ حتى النَّكْبة ينكبها (ابن جرير،\nوأبو يعلى، والبزار، والدارقطنى فى الأفراد عن ابن عمر قال السيوطى: ورجال أبى يعلى رجال الصحيح وتابعه المناوى)\nأخرجه أبو يعلى (١٠/١٥٤، رقم ٥٧٧٥)، والبزار كما فى كشف الأستار (٣/٢٣، رقم ٢١٤٩)، قال الهيثمى\n(٧/١٩٣): رواه أبو يعلى والبزار ورجال أبى يعلى رجال الصحيح. والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٣٨٨، رقم ٣٠٠٦) . وأخرجه أيضًا: ابن حبان (١٤/٥٤، رقم ٦١٧٨) .\nومن غريب الحديث: \"أحمرُ\": أبيض \"النَّكْبَة\": ما يصيب الإنسان من الحوادث.","vol":"2","page":245},{"text":"١٢٣٣- إذا أراد الله أن يخلق خَلْقا للخلافة مسح ناصيتَه بيده (العقيلى، وابن عدى، والخطيب، والديلمى، وابن النجار عن أبى هريرة. [الحاكم عن ابن عباس])\nحديث أبى هريرة: أخرجه العقيلى (٤/١٩٨ ترجمة ١٧٧٧ مصعب النوفلى) وقال: مجهول بالنقل، حديثه غير محفوظ، ولا يتابع عليه. وابن عدى (٦/٣٦٤، ترجمة ١٨٤٥ مصعب بن عبد الله النوفلى) وقال: حديث منكر بهذا الإسناد. والبلاء فيه من مصعب. والخطيب (١٠/١٤٧)، والديلمى (١/٢٤٨، رقم ٩٥٩)، وابن النجار (٣/١٧٧) . وأخرجه أيضًا: ابن الجوزى فى الموضوعات (٣/٣٠٤، رقم ١٥٣٤)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص١٣) .\nحديث ابن عباس: أخرجه الحاكم (٣/٣٧٣، رقم ٥٤٢٧) وقال: رواة هذا الحديث عن آخرهم كلهم هاشميون معروفون بشرف الأصل. وقال الذهبى: رواته هاشميون ليسوا معتمدين.","vol":"2","page":246},{"text":"١٢٣٤- إذا أراد الله أن يخوف خلقه أظهر للأرض منه شيئا وارتعدت وإذا أراد أن يهلك خلقه تبدى لها (الديلمى عن ابن عباس، ورواه الطبرانى فى السنة عنه موقوفا نحوه)\nأخرجه الديلمى (١/٢٤٨، رقم ٩٦١) .\n١٢٣٥- إذا أرادَ اللهُ أن يُزِيغَ عبدا أعمى عليه الحِيَل (الطبرانى فى الأوسط عن عثمان)\nأخرجه الطبرانى فى الأوسط (٤/١٧٩، رقم ٣٩١٤) . قال الهيثمى (٧/٢١٠): فيه محمد بن عيسى الطرسوسى، وهو ضعيف.\nومن غريب الحديث: \"الحِيَل\": الاحتيال، وهو الحذق فى تدبير الأمور، وتقليب الفكر ليصل إلى المقصود. فالمراد صيره أعمى القلب متحير الفكر فالتبس عليه الأمر فلا يهتدى إلى الصواب.\n١٢٣٦- إذا أراد الله أن يستجيبَ لعبده أذِنَ له فى الدعاء (الديلمى عن ابن عمر)\nأخرجه أيضًا: تمام (١/٢٥٥، رقم ٦٢٤)، وابن مردويه فى أماليه (١/١٨٨ رقم ٣٠) .","vol":"2","page":247},{"text":"١٢٣٧- إذا أراد الله أن يقبض عبدا بأرض جعل له إليها حاجةً ولا ينتهى حتى يقدُمَها (الطبرانى عن أبى عزة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٢٠٦، رقم ٨٤١٢) . قال الهيثمى (٧/١٩٦): فيه عباد بن صهيب وهو متروك، واتهم بالوضع، وقد وثقه أبو داود.\nوللحديث أطراف أخرى منها: \"إذا أراد الله قبض روح عبد بأرض\".\n١٢٣٨- إذا أراد الله أن يوحى بأمره تكلم بالوحْى فإذا تكلم بالوحى أخذت السمواتِ رجفةٌ شديدةٌ من خوف الله فإذا سمع بذلك أهلُ السموات صُعِقوا وخَرُّوا سُجَّدا فيكون أولهم يرفع رأسَه جبريلَ فيكلمه الله من وحيه بما أراد فينتهى به جبريلُ على الملائكة كلما مر بسماء سأله أهلها ماذا قال رَبُّنا يا جبريلُ فيقول جبريلُ قال الحق وهو العلى الكبير فيقولون كلهم مثل ما قال جبريلُ فينتهى به جبريلُ حيث أمر من السماء والأرض (ابن جرير، وابن أبى حاتم، وأبو الشيخ فى العظمة، وابن مردويه، والبيهقى فى الأسماء والصفات، والطبرانى عن","vol":"2","page":248},{"text":"النواس بن سمعان)\nأخرجه ابن جرير فى التفسير (٢٢/٩١)، وابن أبى حاتم كما فى تفسير ابن كثير (٣/٥٣٨)، وأبو الشيخ (٢/٥٠٠،\nرقم ٤٦)، والبيهقى فى الأسماء والصفات (ص ٢٠٣) . وأخرجه أيضًا: ابن خزيمة فى التوحيد (ص ١٤٤)، وابن أبى عاصم\n(١/٢٢٦، رقم ٥١٥)، والطبرانى فى الشاميين (١/٣٣٦، رقم ٥٩١)، والديلمى (١/٢٤٨، رقم ٩٦٤) . قال الهيثمى\n(٧/٩٥): رواه الطبرانى عن شيخه يحيى بن عثمان بن صالح وقد وثق وتكلم فيه من لم يسم بغير قادح معين وبقية رجاله ثقات.\n١٢٣٩- إذا أراد الله إنفاذَ قضائه وقدره سلبَ ذوى العقول عقولَهم حتى ينفُذَ فيهم قضاؤه وقدرُه فإن أمضى أمره رد إليهم عقولَهم ووقعت الندامةُ (الديلمى عن أنس وعلى. [القضاعى، والديلمى عن ابن عمر. أبو نعيم فى أخبار أصبهان، والخطيب، والديلمى عن ابن عباس])\nحديث ابن عمر: أخرجه القضاعى (٢/٣٠١، رقم ١٤٠٨)، والديلمى (١/٢٥٠، رقم ٩٦٦) .","vol":"2","page":249},{"text":"حديث ابن عباس: أخرجه أبو نعيم فى أخبار أصبهان (٢/٣٤٢)، والخطيب (١٤/٩٩)، والديلمى (١/١/١٠٠) كما فى الضعيفة للألبانى (٥/٢٤٢، رقم ٢٢١٥) .\nومن غريب الحديث: \"إنفاذ قضائه وقدره\": إمضاء حكمه. \"سلب\": خطف بسرعة على غفلة، أو أخذ،\nوالمراد: غطى على عقولهم حتى لا يروا بنورها المنافع فيطلبوها، ولا المضار فيجتنبوها. \"الندامة\": الأسف والحزن.\n١٢٤٠- إذا أراد الله بأهل الأرض عذابا فنظر إلى ما بهم من الجوعِ والعطش صرف عنهم العذابَ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٣٤٧، رقم ٨٣٩٢) .\n١٢٤١- إذا أراد الله بأهل بيتٍ خيرا أدخل عليهم الرفقَ (أحمد، والبخارى فى التاريخ، وابن أبى الدنيا فى ذم الغضب، والبيهقى فى شعب الإيمان عن عائشة. البزار عن جابر وصحح)","vol":"2","page":250},{"text":"حديث عائشة: أخرجه أحمد (٦/٧١، رقم ٢٤٤٧١)، والبخارى فى التاريخ الكبير (١/٤١٦)، والبيهقى فى شعب الإيمان (٥/٢٥٣، رقم ٦٥٦٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩٥، رقم ٣٤٥٣) .\nحديث جابر: أخرجه البزار كما فى كشف الأستار (٢/٤٠٤ رقم ١٩٦٥) قال الهيثمى (٨/١٩) رجاله رجال الصحيح\n١٢٤٢- إذا أراد الله بأهل بيت خيرا أدخل عليهم باب الرفق وإذا أراد الله بأهل بيت شرًّا أدخل عليهم الخُرْقَ (الخرائطى فى مكارم الأخلاق عن عائشة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٢٣١، رقم ٦٩٨) .\n١٢٤٣- إذا أراد الله بأهل بيتٍ خيرا أدخل عليهم بابا من الرفق (الخرائطى فى مكارم الأخلاق عن عائشة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٢٣٠، رقم ٦٩٣) . وأخرجه أيضًا: أحمد (٦/٧١ رقم ٢٤٤٧١)، والبغوى فى الجعديات (١/٤٩٥ رقم ٣٤٥٣) .","vol":"2","page":251},{"text":"١٢٤٤- إذا أراد الله بأهلِ بيتٍ خيرا فقههم فى الدين ووقّر صغيرُهم كبيرَهم ورزقهم الرفقَ فى معيشتهم والقَصْد فى نفقاتهم وبصَّرَهم عيوبَهم فيتوبوا منها وإذا أراد بهم غير ذلك تركهم هَمَلا (الدارقطنى فى الأفراد، وابن عساكر عن أنس قال الدارقطنى: غريب من حديث ابن المنكدر عن أنس تفرد به ابنه المنكدر عنه ولم يروه عنه غير موسى بن محمد بن عطاء وهو متروك)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/٢٣٤، رقم ١٢٤١)، وابن عساكر (١٨/٧٨) . وأخرجه أيضًا: ابن عدى (٦/٣٤٧، ترجمة ١٨٢٩ موسى بن محمد) من طريق المنكدر بن محمد بن المنكدر عن أبيه عن أنس وقال: منكر بهذا الإسناد. وموسى بن محمد: منكر الحديث ويسرق الحديث. والديلمى (١/٢٤٧، رقم ٩٥٦) . والحديث موضوع كما قال الغمارى فى المغير (ص١٣)، والألبانى فى السلسلة الضعيفة (٢/٢٥١، رقم ٨٦٠) .","vol":"2","page":252},{"text":"ومن غريب الحديث: \"ووقّر\": عظم وبجل. \"القَصْد فى نفقاتهم\": التوسط فى النفقة. \"وبصرهم عيوبهم\": عرفهم بها، وجعلها نصب أعينهم وشغلهم بها عن عيوب غيرهم. \"هملا\": ضلالا بأن لا يلهمهم فعل ذلك ويخلى بينهم وبين أنفسهم حتى يهلكوا لغضبه عليهم وإعراضه عنهم.\n١٢٤٥- إذا أَرَادَ اللَّهُ بِالأَمِيرِ خَيْرًا جَعَلَ لَهُ وَزِيرَ صِدْقٍ إِنْ نَسِىَ ذَكَّرَهُ وَإِنْ ذَكَرَ أَعَانَهُ وإن أراد به غير ذلك جَعَلَ لَهُ وَزِيرَ سُوءٍ إِنْ نَسِىَ لَمْ يُذَكِّرْهُ وَإِنْ ذَكَرَ لَمْ يُعِنْهُ (أبو داود، والبيهقى فى السنن، وفى شعب الإيمان، وابن حبان عن عائشة)","vol":"2","page":253},{"text":"أخرجه أبو داود (٣/١٣١، رقم ٢٩٣٢)، قال النووى فى رياض الصالحين (٦٧٩): رواه أبو داود بإسناد جيد على شرط مسلم. والبيهقى (١٠/١١١ رقم ٢٠١٠٧)، وابن حبان (١٠/٣٤٥ رقم ٤٤٩٤) . وأخرجه أيضًا: ابن عدى (٣/٢٢١ ترجمة ٧١٤ زهير بن محمد العنبرى الخراسانى)، والبيهقى (١٠/١١١ رقم ٢٠١٠٧)، والديلمى (١/٢٤٧ رقم ٩٥٧) .\nوللحديث أطراف أخرى منها: \"من استعمل على عمل\"، \"من ولاه الله\".\nومن غريب الحديث: \"صدق\": صالحا صادقا فى نصحه ونصح رعيته.\n١٢٤٦- إذا أراد الله برجل من أمتى خَيْرًا ألقى حبَّ أصحابى فى قلبه (الديلمى عن أنس)\nأخرجه الديلمى (١/١/٩٨) كما فى الضعيفة للألبانى (٤/١٣٤، رقم ١٦٣٠) . وأخرجه أيضًا: أبو نعيم فى أخبار أصبهان (٢/٤١) .","vol":"2","page":254},{"text":"١٢٤٧- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا أرسل إليه مَلَكا قبل الموت فهيأه وأرشده وأصلحه حتى يموت على خير حال فيقول الناس رحم الله فلانا مات على خير حالٍ وإذا أراد الله بعبد شرًّا أرسل إليه شيطانا فأغواه وألهاه حتى يموت على شرِّ حالٍ (الديلمى عن عائشة)\n١٢٤٨- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا أرضاه بما قسم له وبارك له فيه (الديلمى عن أبى هريرة. [الديلمى عن يزيد بن عبد الله])\nحديث يزيد بن عبد الله: أخرجه الديلمى (١/٢٤٤، رقم ٩٤٦) .\n١٢٤٩- إذا أراد اللهُ بعبدٍ خيرا استعمله قبلَ موتِهِ قيل ما استعمالُه قال يهديه إلى العملِ الصالحِ قبل موته ثم يَقْبِضُهُ على ذلك (أحمد عن عمرو بن الحمق) [أحمد عن عمر الجمعى] [المناوى]","vol":"2","page":255},{"text":"حديث عمرو بن الحمق: أخرجه أحمد (٥/٢٢٤، رقم ٢١٩٩٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٨٢، رقم ١١٥٢)، والقضاعى (٢/٢٩٤، رقم ١٣٩٠) . قال الهيثمى (٧/٢١٤): رواه أحمد، والبزار، والطبرانى فى الأوسط، والكبير، ورجال أحمد والبزار رجال الصحيح.\nحديث عمر الجمعى: أخرجه أحمد (٤/١٣٥، رقم ١٧٢٥٦)، قال الهيثمى (٧/٢١٥): فيه بقية، وقد صرح بالسماع، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١٦٧، رقم ٢٧٠٥) .\nوللحديث أطراف أخرى منها: \"إذا أراد الله بعبد خيرا عسله\".\n١٢٥٠- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ قيل كَيْفَ يَسْتَعْمِلُهُ قال يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ قبل موته ثم يقبضه عليه (أحمد، والترمذى - صحيح - وابن منيع، وابن أبى عاصم، وابن حبان، والحاكم، والضياء عن أنس)","vol":"2","page":256},{"text":"أخرجه أحمد (٣/١٠٦، رقم ١٢٠٥٥)، والترمذى (٤/٤٥٠، رقم ٢١٤٢)، وقال: حسن صحيح. وابن أبى عاصم\n(١/١٧٥، رقم ٣٩٧)، وابن حبان (٢/٥٣، رقم ٣٤١)، والحاكم (١/٤٩٠، رقم ١٢٥٧)، وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والضياء (٥/٢٩٤، رقم ١٩٣٦) . وأخرجه أيضًا: أبو يعلى (٦/٤٥٢، رقم ٣٨٤٠) .\nوللحديث أطراف أخرى منها: \"إذا أراد الله بعبد خيرًا طهره\"، \"إذا أراد الله بعبد خيرًا عسله\".\n١٢٥١- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا بعث إليه قبل موته بعام مَلَكا يُسَدِّدُه ويوفقه حتى يموت على خير أحايينه فيقولُ الناسُ مات فلانٌ على خير أحايينه فإذا حضر ورأى ما أعد له جعل يَتَهَوَّعُ نفسه من الحرص على أن تخرج فهناك أحبَّ لقاءَ الله وأحب اللهُ لقاءَه وإذا أراد الله بعبد شرًّا قيض له قبل موته بعام شيطانا يضله ويغويه حتى يموت على شر أحايينه فيقول الناس قد مات فلان على شر أحايينه فإذا حضر ورأى ما أعد له جعل يبتلع نفسه","vol":"2","page":257},{"text":"كراهية أن تخرج فهناك كَرِهَ لقاءَ اللهِ وكره اللهُ لقاءَه (ابن أبى الدنيا فى ذكر الموت عن عائشة)\nأخرجه أيضًا: عبد الرزاق موقوفًا (٣/٥٨٧، رقم ٦٧٤٩) .\nومن غريب الحديث: \"يَتَهوع\": يَتَقَيأ. \"قيض\": سبَّبَ وقَدَّرَ. \"حضر\" من الاحتضار: وهو وقت خروج الروح.\n١٢٥٢- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا بعث إليه مَلَكا من خزان الجنة فيمسح ظهرَه فَيَسْخِى نفسَه بالزكاة (الديلمى عن على)\nأخرجه الديلمى (١/٢٤٣، رقم ٩٣٩) .\nومن غريب الحديث: \"فَيَسْخِى نفسَه\": أى يجعلها سخية.\n١٢٥٣- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا جعل صنائِعَه ومعروفَه فى أهل الحِفاظ وإذا أراد الله بعبد شرًّا جعل صنائِعَه ومعروفَه فى غير أهل الحِفاظ (الديلمى عن جابر. [الديلمى عن أم سلمة])\nحديث أم سلمة: أخرجه الديلمى (١/٢٤٢ رقم ٩٣٦) والحديث موضوع كما فى المداوى للغمارى (١/٢٧٧ رقم ٣٧٥) .","vol":"2","page":258},{"text":"ومن غريب الحديث: \"صنائعه\": مفردها صنيعة، وهى العطية والكرامة والإحسان، والمراد فعله الجميل. \"الحِفاظ\": أهل الدين والأمانة الشاكرين للناس.\n١٢٥٤- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا جعل غناه فى نفسه وتُقاه فى قلبه وإذا أراد بعبد شرًّا جعل فقرَه بين عينيه (الحكيم، والديلمى عن أبى هريرة)\nذكره الحكيم (٢/٢١٤)، والديلمى (١/٢٤٣، رقم ٩٤٠) . وأخرجه أيضًا: ابن حبان (١٤/١٠٠، رقم ٦٢١٧) . قال المناوى (١/٢٥٥): كتب الحافظ ابن حجر على هامش الفردوس بخطه ينظر فى هذا الإسناد انتهى. وأقول: فيه دراج\nأبو السمح، نقل الذهبى عن أبى حاتم تضعيفه، وقال أحمد: أحاديثه مناكير.\n١٢٥٥- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا جعل له واعظا من نفسه يأمره وينهاه (الديلمى عن أم سلمة)","vol":"2","page":259},{"text":"أورده الألبانى فى الضعيفة (٥/١٤٣، رقم ٢١٢٤) وعزاه للديلمى (ص٩٣ زهر الفردوس للحافظ) من حديث أم سلمة. وأخرجه أيضًا: هناد (١/٢٩٠، رقم ٥٠٦)، وأبو نعيم فى الحلية (٢/٢٦٤) .\n١٢٥٦- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا صَيَّرَ حوائجَ الناس إليه (الديلمى عن أنس)\nأخرجه الديلمى (١/٢٤٣، رقم ٩٣٨) . قال المناوى (١/٢٥٧): قال العراقى: فيه يحيى بن شبيب، ضعفه ابن حبان، وقال الذهبى عن ابن حبان: لا يحتج به. والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٥/٢٥١، رقم ٢٢٢٤) .\nومن غريب الحديث: \"صير حوائج الناس إليه\": أى جعله ملجأ لحاجاتهم الدينية والدنيوية ووفقه للقيام بها.\n١٢٥٧- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا طهَّره قبل موته قيل وما طُهور العبد قال عمل صالح يلهمه إياه حتى يقبضه عليه (الطبرانى عن أبى أمامة)","vol":"2","page":260},{"text":"أخرجه الطبرانى (٨/٢٣٠، رقم ٧٩٠٠) . قال الهيثمى (٧/٢١٥): رواه الطبرانى من طرق، وفى إحدى طرقه بقية بن الوليد وقد صرح بالسماع، وبقية رجالها ثقات.\nوللحديث أطراف أخرى منها: \"إذا أراد الله بعبد خيرًا استعمله\".\n١٢٥٨- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا عاتبه فى منامِهِ (الديلمى عن أنس)\nأخرجه الديلمى (١/٢٤٤، رقم ٩٤٣) . قال المناوى (١/٢٥٧): فيه وهب بن راشد، قال الذهبى عن الدارقطنى: متروك، وضرار بن عمرو متروك، وعلى الرقاشى متروك. والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٥/٢٥٢، رقم ٢٢٢٦) .\nومن غريب الحديث: \"عاتبه فى منامه\": لامه على تفريطه، وحذره من تقصيره برؤيا يراها فى منامه.","vol":"2","page":261},{"text":"١٢٥٩- إِذَا أَرَادَ اللَّهُ بعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبه فِى الدُّنْيَا وإذا أرادَ بِعَبْد شرًّا أمسك عُقُوبة ذنبه حتى يُوَافِيَه يوم القيامةِ كأنه عَيْر (الطبرانى عن عمار. أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن عبد الله بن مغفل)\nحديث عمار: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٩٢) قال الهيثمى: إسناده جيد.\nحديث عبد الله بن مغفل: أخرجه أحمد (٤/٨٧، رقم ١٦٨٥٢)، والحاكم (٤/٤١٨، رقم ٨١٣٣)، وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٧/١٥٤، رقم ٩٨١٧) . وأخرجه أيضًا: ابن حبان (٧/١٧١، رقم ٢٩١١)، وأبونعيم فى ذكر أخبار أصبهان (٢/٢٧٤) . قال الهيثمى (١٠/١٩١): رواه أحمد، والطبرانى، ورجال أحمد رجال الصحيح، وكذلك أحد إسنادى الطبرانى.\nوللحديث أطراف أخرى منها: \"إن الله إذا أراد بعبده\".","vol":"2","page":262},{"text":"ومن غريب الحديث: \"شرًّا\": خذلانا وهوانا. \"عير\": العيْر: الحِمار الوَحْشِى، وقيل: أراد الجَبل الذى بالمدينة.\n١٢٦٠- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَته فِى الدُّنْيَا وإذا أراد الله بعبد شرًّا أخر عُقُوبَته إلى يوم القيامة حتى يأتيه كأنه عَيْرٌ فيطرحه فى النار (هناد عن الحسن مرسلًا. [أحمد عن عبد الله بن مغفل])\nحديث الحسن المرسل: أخرجه هناد فى الزهد (١/٢٥٠، رقم ٤٣٣) .\nحديث عبد الله بن مغفل المرفوع: أخرجه أحمد (٤/٨٧، رقم ١٦٨٥٢) .\nومن غريب الحديث: \"عير\": العير الحمار الوحشى، وقيل: جبل بالمدينة أراد يسمى كذلك. والمراد على كلٍّ أنَ ذنوبه تتراكم عليه وتؤخر له حتى يحملها ثقيلة فتطرحه فى النار.\n١٢٦١- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا عَسَله قيل وما عسله قال يحببه إلى جيرانه (الخرائطى فى مكارم الأخلاق عن عمرو بن الحمق)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٩٩، رقم ٢٦٣) .","vol":"2","page":263},{"text":"ومن غريب الحديث: \"عَسله\": يقال عسل الطعام يعسله إذا جعل فيه العسل، والمراد طيب ثناءه بين الناس.\n١٢٦٢- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا عسَله قيل وما عسله قال يَفْتَحُ له عملا صالحا قبل موته ثم يَقْبِضُه عليه (أحمد، والطبرانى عن أبى عنبة الخولانى. الطبرانى، والضياء عن أبى أمامة قال المناوى: وفيه بقية وقد صرح بالسماع فى المسند وبقية رجاله ثقات)\nحديث أبى عنبة: أخرجه أحمد (٤/٢٠٠، رقم ١٧٨١٩)، والطبرانى كما فى مجمع الزوائد (٧/٢١٥) قال الهيثمى: فيه بقية وقد صرح بالسماع فى المسند وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم (١/١٧٥، رقم ٤٠٠)، والطبرانى فى الشاميين (٢/١٨، رقم ٨٣٩)، والدولابى فى الأسماء والكنى (٢/٦٦٠، رقم ١١٦٥)، والقضاعى (٢/٢٩٣، رقم ١٣٨٩) .","vol":"2","page":264},{"text":"حديث أبى أمامة: أخرجه الطبرانى (٨/١١٠، رقم ٧٥٢٢)، قال الهيثمى (٧/٢١٥): رواه الطبرانى من طرق وفى إحدى طرقه بقية بن الوليد وقد صرح بالسماع وبقية رجالها ثقات. وأخرجه أيضًا: القضاعى (٢/٢٩٣، رقم ١٣٨٨) .\nوللحديث أطراف أخرى منها: \"إذا أراد الله بعبد خيرًا استعمله\"، \"إذا أراد الله بعبده خيرًا عسله\".\n١٢٦٣- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا عسله وهل تدرون ما عسله يفتح له عملا صالحا بين يدى موته حتى يرضى عنه جيرانُه (أحمد، والبزار، والطبرانى فى الكبير، وفى الأوسط، والحاكم عن عمرو بن الحمق)","vol":"2","page":265},{"text":"أخرجه أحمد (٥/٢٢٤، رقم ٢١٩٩٩)، والبزار كما فى كشف الأستار (٣/٢٥، رقم ٢١٥٥)، والطبرانى فى الأوسط (٣/٣٢٥، رقم ٣٢٩٨)، والحاكم (١/٤٩٠، رقم ١٢٥٨) وقال: صحيح، ووافقه الذهبى. قال الهيثمى (٧/٢١٤): رواه أحمد، والبزار، والطبرانى فى الأوسط والكبير، ورجال أحمد والبزار رجال الصحيح. وأخرجه أيضًا: عبد بن حميد (ص ١٧٥، رقم ٤٨١)، وابن أبى عاصم فى الآحاد (٤/٣١٥، رقم ٢٣٤٠) وابن حبان (٢/٥٤، رقم ٣٤٢)، والخطيب (١١/٤٣٣) .\n١٢٦٤- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا علمه هؤلاء الكلماتِ ثم لم ينسهن إياه اللهم إنى ضعيفٌ فقوِّ فى رضاك ضعفى وخذ إلى الخير بناصيتى واجعل الإسلامَ منتهى رِضاىَ اللهم إنى ضعيفٌ فقوِّنى وذليل فأعزَّنى وفقيرٌ فأغننى وارزقنى (ابن عساكر عن البراء)\nأخرجه ابن عساكر (٤٣/٣٤٠) .\nوللحديث أطراف أخرى منها: \"ألا أعلمك كلمات\".","vol":"2","page":266},{"text":"ومن غريب الحديث: \"فقوِّ فى رضاك ضعفى\": اجبر ضعفى برضاك عنى. \"وخذ إلى الخير بناصيتى\": أى أرشدنى إليه ودلنى عليه. \"واجعل الإسلام منتهى رضاى\": أى غايته وأقصاه.\n١٢٦٥- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا فتح له قُفْلَ قلبِهِ وجعل فيه اليقينَ والصدقَ وجعل قلبَه واعيا لما سلك فيه وجعل قلبَه سليما ولسانَه صادقا وخَلِيقَتَه مستقيمةً وجعل أُذُنَه سميعةً وعينَه بصيرةً (أبو الشيخ عن أبى ذر)\nأخرجه الديلمى (١/١/٩٤) من طريق أبى الشيخ كما فى المداوى (١/٢٨٣، رقم ٣٨٧) والسلسلة الضعيفة (٥/٢٥٣، رقم ٢٢٢٧)، والحديث موضوع كما فى المداوى والسلسلة الضعيفة.\nومن غريب الحديث: \"فتح له قُفْل قلبه\": أزال عن قلبه الحجب التى تمنع دخول الإيمان ورسوخ اليقين. \"واعيا\": حافظا. \"وخليقته\": سجيته وطبيعته مستقيمة معتدلة متوسطة. \"وجعل أذنه سميعة\": أى مستمعة لما ينفعه فى الآخرة مقبلة على ما يسمعه من ذكر الله.","vol":"2","page":267},{"text":"١٢٦٦- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا فَقَّهَهُ فِى الدِّينِ وألهمه رشده (الترمذى عن ابن عباس. الطبرانى، والبزار عن ابن مسعود)\nحديث ابن عباس: أخرجه الترمذى (٥/٢٨، رقم ٢٦٤٥) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"من يرد الله به خيرا\".\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٩٧ رقم ١٠٤٤٥) والبزار (٥/١١٧ رقم ١٧٠٠) . قال المنذرى (١/٥٠): إسناده لا بأس به. وقال الهيثمى (١/١٢١): رجاله موثقون.\nوللحديث أطراف أخرى منها: \"من يرد الله به خيرا يفقهه فى الدين\".\nومن غريب الحديث: \"ألهمه رشده\": فقهه لإصابة الرشد، وهو إصابة الحق.\n١٢٦٧- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا فَقَّهَهُ فِى الدِّينِ وزهده فى الدنيا وبصَّره عيوبَه (البيهقى فى شعب الإيمان، والديلمى عن أنس. البيهقى فى شعب الإيمان عن محمد بن كعب القرظى مرسلًا)\nحديث أنس: أخرجه الديلمى (١/٢٤٢، رقم ٩٣٥) .","vol":"2","page":268},{"text":"حديث محمد بن كعب المرسل: أخرجه البيهقى فى شعب الإيمان (٧/٣٤٧، رقم ١٠٥٣٥) . وأخرجه أيضًا: ابن\nأبى شيبة (٧/١٩٣، رقم ٣٥٢٥٧) . والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٥/٢٤٨، رقم ٢٢٢٠) .\nومن غريب الحديث: \"زهده\": صيره زاهدا فى الدنيا. \"بصره عيوبه\": عرفه بها وأوضحها له ليتجنبها.\n١٢٦٨- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا يُفَقِّهْه (الحكيم عن عمر)\nذكره الحكيم (١/١٣٧) .\nومن غريب الحديث: \"يفقهه\": يفهمه، والمراد الفهم فى الأحكام الشرعية.\n١٢٦٩- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ شرًّا خضر له فى اللَّبِن والطين حتى يبنى (الطبرانى فى الكبير، والأوسط، والصغير، والخطيب عن جابر)","vol":"2","page":269},{"text":"أخرجه الطبرانى فى الكبير (٢/١٨٥، رقم ١٧٥٥)، وفى الأوسط (٩/١٤٥، رقم ٩٣٦٩)، وفى الصغير (٢/٢٥٨، رقم ١١٢٧) قال المنذرى (٣/١٣): إسناده جيد. وقال الهيثمى (٤/٦٩): رجاله رجال الصحيح، خلا شيخ الطبرانى ولم أجد من ضعفه. وأخرجه الخطيب (١١/٣٨١) .\nومن غريب الحديث: \"خضر\": حسن. \"اللَّبِن\": مفردها لَبِنة، واللبن هو الطوب النىء دون المحرق. \"حتى يبنى\": حتى يحمله على البناء؛ فيشغله ذلك عن أداء الواجبات، ويزين له الحياة وينسيه الممات.\n١٢٧٠- إِذَا أَرَادَ اللَّهُ بِعَبْدٍ هوانا أنفق ماله فى البنيان والماء والطين (الحسن بن سفيان، وابن أبى الدنيا فى قصر الأمل، والبغوى، والطبرانى فى الأوسط، وأبو نعيم فى المعرفة، والبيهقى فى شعب الإيمان عن محمد بن بشير الأنصارى قال البغوى: وما له غيره. ابن عدى عن أنس)","vol":"2","page":270},{"text":"حديث محمد بن بشير: أخرجه ابن أبى الدنيا فى قصر الأمل (ص ١٥٠، رقم ٢٣٣)، والطبرانى فى الأوسط (٨/٣٨١، رقم ٨٩٣٩) وقال الهيثمى (٤/٦٩): فيه من لم أعرف. وأبو نعيم فى المعرفة من طريق الحسن بن سفيان (١/١٨٠ رقم ٦٦٨)، والبيهقى فى شعب الإيمان (٧/٣٩٤، رقم ١٠٧٢٠) . وأخرجه أيضًا: ابن حبان فى الثقات (٥/٣٦٦، رقم ٥٢٣٠) وقال: هذا مرسل وليس بمسند. وعزاه الحافظ فى الإصابة (٦/٦ ترجمة ٧٧٦٥) للبغوى وابن شاهين وابن يونس وابن منده، وقال: شك فى صحبته ابن يونس، فقال: يقال له صحبة، وقد ذكر فى أهل مصر وليس هو بالمعروف فيهم وله بمصر حديث فذكر الحديث. والحديث ضعفه المنذرى (٣/١٣) وعزاه للطبرانى فى الأوسط عن أبى بشير.\nحديث أنس: أخرجه ابن عدى (٣/٢١٦، ترجمة ٧١٣ زكريا بن يحيى) وقال: حديث باطل. وزكريا كان يضع.\nومن غريب الحديث: \"هوانا\": ذلا وحقارة.","vol":"2","page":271},{"text":"١٢٧١- إذا أراد الله بعبده الخير عَجَّلَ له الْعُقُوبَةَ فى الدنيا وإذا أراد الله بعبده الشر أمسك عنه بِذَنْبِهِ حتى يُوافى به يوم القيامة (الترمذى - حسن غريب - والحاكم عن أنس. ابن عدى عن أبى هريرة)\nحديث أنس: أخرجه الترمذى (٤/٦٠١، رقم ٢٣٩٦)، وقال: حسن غريب. والحاكم (٤/٦٥١، رقم ٨٧٩٩) . وسكت عنه الذهبى.\nحديث أبى هريرة: أخرجه ابن عدى (٥/١٨٨، ترجمة ١٣٤٦ على بن ظبيان)، وقال: الضعف على حديثه بين.\nومن غريب الحديث: \"عجل\": أسرع. \"العقوبة\": أى الابتلاء بالمكاره فى الدنيا ليخرج منها وليس عليه ذنب.\n١٢٧٢- إِذَا أَرَادَ اللَّهُ بِعَبْده خَيْرا ابتلاه وإذا ابتلاه أَضْنَاه قالوا يا رسول الله وما أَضْنَاه قال لا يتركُ له أهلا ولا مالا (الطبرانى عن أبى عنبة الخولانى) [المناوى]","vol":"2","page":272},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٩١) قال الهيثمى: فيه إبراهيم بن محمد شيخ الطبرانى ضعفه الذهبى ولم يذكر سببا، وبقية رجاله موثقون. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٤/٤٤٥، رقم ٢٤٩٩) .\nوللحديث أطراف أخرى منها: \"إن الله إذا أراد بعبده خيرا ابتلاه\".\n١٢٧٣- إذَا أَرَادَ اللَّهُ بِعَبْدِهِ خيرا عسَله قيل وكيف يعسله قال يوفقه لعمل صالح قبل موته فيقبضه عليه (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٥٥، رقم ٤٦٥٦) . قال الهيثمى (٧/٢١٥): رجاله رجال الصحيح، غير يونس بن عثمان، وهو ثقة.\nوللحديث أطراف أخرى منها: \"إذا أراد الله بعبد خيرًا عسله\".\n١٢٧٤- إِذَا أَرَادَ اللَّهُ بعبيد خَيْرًا رزقهم الرفقَ فى مَعَاشِهم وإذا أراد بهم شرًّا رزقهم الخُرْق فى معاشهم (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٥/٢٥٣، رقم ٦٥٦١) .","vol":"2","page":273},{"text":"ومن غريب الحديث: \"الخُرْق\": ضد الرفق، وهو الجهل والحمق.\n١٢٧٥- إذا أرادَ الله بقريةٍ هلاكا أظهر فيهم الزنا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/٩٩) كما فى الضعيفة للألبانى (٥/٢٥٤، رقم ٢٢٢٨) . قال المناوى (١/٢٦٦): فيه حفص بن غياث، فإن كان النخعى؛ ففى الكاشف: ثَبْتٌ إذا حدث من كتابه، وإن كان الراوى عن ميمون؛ فمجهول.\n١٢٧٦- إذا أراد الله بقوم خَيْرًا أدخل عليهم الرفق (البزار عن جابر ورجاله رجال الصحيح) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٤٠٤، رقم ١٩٦٥)، والحافظ فى مختصره (٢/١٩١، رقم ١٦٧٥) وقال: قال البزار: إسناد حسن. وقال الهيثمى (٨/١٩): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إذا أراد الله بأهل بيت\"، \"إن الله إذا أحب قوما\"، \"إن الله إذا أحب\".","vol":"2","page":274},{"text":"١٢٧٧- إذا أراد الله بقوم خَيْرًا أكثر فقهاءهم وأقلَّ جُهَّالهَم فإذا تكلم الفقيهُ وجد أعوانا وإذا تكلم الجاهلُ قُهِر وإذا أراد بقوم شرًّا أكثر جُهَّالهم وأقل فقهاءهم فإذا تكلم الجاهلُ وجد أعوانا وإذا تكلم الفقيهُ قُهِرَ (أبو نصر السِّجْزى فى الإبانة عن حيان بن أبى جَبَلة. الديلمى عن ابن عمر)\nحديث حيان بن أبى جبلة: أخرجه أيضًا: الخطيب فى الفقيه والمتفقه (ص ٤٢) .\nحديث ابن عمر: أخرجه الديلمى (١/٢٤٦، رقم ٩٥٢) . قال المناوى (١/٢٦١): فيه الحسن بن على التميمى، قال فى الميزان عن الخطيب: وبقية غير حجة.\nومن غريب الحديث: \"قهر\": خذل وغلب ورد عليه.\n١٢٧٨- إذا أراد الله بقوم خيرا أهدى إليهم هدية قالوا يا رسول الله وما تلك الهديةُ قال الضيف ينزل برزقِهِ ويرتحلُ وقد غَفَرَ اللهُ لأهلِ المنزلِ (أبو الشيخ فى الثواب، وأبو نعيم فى المعرفة، وفى الحلية، والضياء عن أبى قرصافة)","vol":"2","page":275},{"text":"أخرجه أبو نعيم فى المعرفة (٢/٦٤٥، رقم ١٧٢٣) من طريق أبى الشيخ به. وأخرجه أيضًا: الديلمى (١/١/٩٥) من طريق أبى الشيخ كما فى الضعيفة للألبانى (٥/١٣٨، رقم ٢١١٧) .\n١٢٧٩- إذا أراد الله بقوم خَيْرًا ابتلاهم (أبو يعلى، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أبو يعلى (٧/٢٢٣، رقم ٤٢٢٢)، والبيهقى فى شعب الإيمان (٧/١٤٥، رقم ٩٧٨٥) .\nوللحديث أطراف أخرى منها: \"إذا أحب الله قوما\"، \"إن أعظم الجزاء\".\n١٢٨٠- إذا أراد الله بقوم خيرا رزقهم السماحةَ والعفافَ وإذا أراد بقومٍ اقتطاعا فتح عليهم بابَ خيانةٍ (الطبرانى، وابن عساكر، والديلمى عن عبادة بن الصامت)\nأخرجه ابن عساكر (٤٠/١٦٥)، والديلمى (١/٢٤٦، رقم ٩٥٥) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٤،\nرقم ١٩) وقال: إبراهيم بن أبى عبلة لم يسمع من عبادة.\nومن غريب الحديث: \"اقتطاعا\": أى يأخذ منهم ما خولهم ومنحهم ويسلبهم ويقطع عنهم ما هم فيه من خير ونعمة وبركة.","vol":"2","page":276},{"text":"١٢٨١- إذا أراد الله بقوم خَيْرًا مدَّ لهم فى العمر وألهمهم الشكرَ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٤٦، رقم ٩٥٣) . وأخرجه أيضًا: البيهقى فى الزهد (٢/٢٣٨، رقم ٦٣٠) . قال المناوى\n(١/٢٦٢): فيه عنبسة بن سعيد تركه الفلاس وضعفه الدارقطنى.\nومن غريب الحديث: \"مَدَّ\": طول لهم فى العمر.\n١٢٨٢- إذا أراد الله بقوم خيرا ولى عليهم حُلماءَهم وقضى بينهم علماؤهم وجعل المال فى سمحائهم وإذا أراد بقوم شرًّا ولى عليهم سفهاءَهم وقضى بينهم جُهَّالُهم وجعل المال فى بخلائهم (الديلمى عن مهران وله صحبة. [ابن أبى الدنيا عن الحسن مرسلًا])\nحديث مهران: أخرجه الديلمى من طريق ابن لال كما فى المداوى للغمارى (١/٢٦٨، رقم ٢١٢) . قال المناوى\n(١/٢٦٢): إسناده جيد.\nحديث الحسن المرسل: أخرجه ابن أبى الدنيا فى كتاب الحلم (ص ٥٨، رقم ٧٥) .\nومن غريب الحديث: \"وقضى\": حكم بينهم علماؤهم.","vol":"2","page":277},{"text":"١٢٨٣- إذا أراد اللهُ بقوم سُوءا جعل أمرهم إلى مترفيهم (الديلمى عن على)\nقال المناوى (١/٢٦٥): فيه حفص بن مسلم السمرقندى قال الذهبى: متروك.\n١٢٨٤- إذا أراد الله بقومٍ عاهةً نظر إلى أهل المساجدِ فصرف عنهم (ابن عدى، والديلمى عن أنس)\nأخرجه ابن عدى (٣/٢٣٣، ترجمة ٧٢٥ زافر بن سليمان أبو سليمان) وقال: زافر بن سليمان كأن أحاديثه مقلوبة الإسناد، مقلوبة المتن، وعامة ما يرويه لا يتابع عليه، ويكتب حديثه مع ضعفه. والديلمى كما فى المداوى للغمارى (١/٢٩٢، رقم ٢٢٠) . وأخرجه أيضًا: أبو نعيم فى أخبار أصبهان (١/١٥٩) وعزاه ابن كثير فى التفسير (٢/٣٤١) للدارقطنى فى الأفراد.\nومن غريب الحديث: \"عاهة\": آفة.\nوللحديث أطراف أخرى منها: \"إذا عاهة من السماء أنزلت\".\n١٢٨٥- إذا أراد اللهُ بقومٍ عَذَابًا أَصَابَ الْعَذَابُ من كان فيهم بين أظهرهم ثُمَّ بُعِثُوا عَلَى أَعْمَالِهِمْ (البخارى، ومسلم عن ابن عمر)","vol":"2","page":278},{"text":"أخرجه البخارى (٦/٢٦٠٢، رقم ٦٦٩١)، ومسلم (٤/٢٢٠٦، رقم ٢٨٧٩) .\nوللحديث أطراف أخرى منها: \"إذا أنزل الله بقوم عذابا\".\nومن غريب الحديث: \"أَصَابَ الْعَذَابُ من كان فيهم بين أظهرهم\": المراد: أصاب العذاب جميعهم الصالح منهم والفاسد. \"أَعْمَالِهِمْ\": نياتهم.\n١٢٨٦- إذا أراد اللهُ بقومٍ قَحْطًا نادى منادٍ من السماء يا أمعاءُ اتَّسِعِى ويا عينُ لا تشبعِى ويا بركةُ ارتفعى (ابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (١/٢٤٨، رقم ٩٦٢) .\nومن غريب الحديث: \"قحطًا\": جدبا وشدة واحتباس مطر.\n١٢٨٧- إذا أراد الله خلقَ شىءٍ لم يمنعْه شىءٌ (مسلم عن أبى سعيد)\nأخرجه مسلم (٢/١٠٦٤، رقم ١٤٣٨) . وأخرجه أيضًا: أحمد (٣/٤٩، رقم ١١٤٨٠)، والطيالسى (ص ٢٨٨، رقم ٢١٧٥)، والبيهقى (٧/٢٢٩، رقم ١٤٠٨٩) .\n١٢٨٨- إذا أراد اللهُ قبضَ روحِ عبدٍ بأرض جعل له إليها حاجةً فلم ينتهِ حتى يقدُمَهَا (الحاكم عن مطر بن عكامس)","vol":"2","page":279},{"text":"أخرجه الحاكم (١/١٠٢، رقم ١٢٥، ١٢٦) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٤٠٠)، والقضاعى (٢/٢٩٦، رقم ١٣٩٦) .\nوللحديث أطراف أخرى منها: \"إذا قضى الله لعبد\"، \"وإذا أراد الله أن يقبض عبدًا\".\n١٢٨٩- إذا أراد اللهُ قبضَ روحِ عبدٍ بأرض جعل له إليها حاجةً فلم ينتهِ حتى يأتيَها ثم قرأ رسولُ الله - ﷺ - ﴿إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ …﴾ [لقمان: ٣٤] إلى آخر الآية (أحمد، والبخارى فى الأدب، والحاكم، والطبرانى، وأبو نعيم فى الحلية عن أبى عزة الهذلى. الحاكم، والبيهقى فى شعب الإيمان عن عروة بن مضرس. الحاكم عن جندب البجلى)","vol":"2","page":280},{"text":"حديث أبى عزة يسار بن عبد الله: أخرجه أحمد (٣/٤٢٩، رقم ١٥٥٧٨)، والبخارى فى الأدب المفرد (١/٢٧٣، رقم ٧٨٠)، والحاكم (١/١٠٢، رقم ١٢٧) وقال: صحيح ورواته عن آخرهم ثقات. ووافقه الذهبى. والطبرانى (٢٢/٢٧٦، رقم ٧٠٦)، وأبو نعيم فى الحلية (٨/٣٧٤) . وأخرجه أيضًا: أبو يعلى (٢/٢٢٨، رقم ٩٢٧)، وابن حبان (١٤/١٩، رقم ٦١٥١)، وابن عدى (٤/٣٢٦، ترجمة ١١٥٨ عبيد الله بن أبى حميد) .\nوالحديث أصله عند الترمذى وغيره بطرف: \"إذا قضى الله لعبد\"، \"إذا أراد الله أن يقبض عبدًا\".\nحديث عروة بن مضرس: أخرجه الحاكم (١/٥٢٢، رقم ١٣٦٠) ووافقه الذهبى. والبيهقى فى شعب الإيمان (٧/١٧٢، رقم ٩٨٩٠) .\nحديث جندب بن سفيان البجلى: أخرجه الحاكم (١/٥٢١، رقم ١٣٥٧) وقال الذهبى: فى مسند أحمد مثله.\n١٢٩٠- إذا أراد الله قبضَ عبدٍ بأرض جعل له إليها حاجةً فإذا بلغ أقصى أثرِهِ قبضَه (البزار عن أبى عزة) [المناوى]","vol":"2","page":281},{"text":"أخرجه البزار كما فى كشف الأستار (٣/٢٥، رقم ٢١٥٤) . قال الهيثمى (٧/١٩٦): فيه محمد بن موسى وهو ثقة وفيه خلاف.\nوللحديث أطراف أخرى منها: \"إذا قضى الله لعبد\"، \"إذا أراد الله أن يقبض عبدًا\".\n١٢٩١- إذا ارتفع النجمُ رفعت العاهةُ عن كل بلدٍ (أحمد، والطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٣٤١، رقم ٨٤٧٦)، والطبرانى فى الأوسط (٢/٧٨، رقم ١٣٠٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٩٧، رقم ١٢٩٢)، والطبرانى فى الصغير (١/٨١، رقم ١٠٤)، قال الهيثمى (٤/١٠٣): فيه عسل بن سفيان وثقه ابن حبان، وقال: يخطئ ويخالف، وضعفه جماعة، وبقية رجاله رجال الصحيح. وأبو الشيخ (٤/١٢٢١، رقم ٦٩٦١٧) .\nوللحديث أطراف أخرى منها: \"إذا طلع النجم\".","vol":"2","page":282},{"text":"ومن غريب الحديث: \"طلع النجم\": ظهرت الثريا للناظرين عند طلوع الفجر وذلك فى العشر الأوسط من أيار، أى شهر مايو. \"رفعت العاهة\": انقطعت الآفة التى تُصيب الثمار فتُفْسِدها، ويبدو الصلاح غالبا عند ذلك، فعند ذلك ينبغى أن تباع الحبوب والثمار وتدخر.\n١٢٩٢- إذا أردتَ أمرا فعليك بالتُّؤَدَةِ حتى يريَك اللهُ منه المَخرَجَ (البخارى فى الأدب المفرد، وابن أبى الدنيا فى ذم الغضب، والخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان، وابن عساكر عن رجل من بلى)\nأخرجه البخارى فى الأدب المفرد (١/٣٠٦، رقم ٨٨٨)، والخرائطى فى مكارم الأخلاق (ص ٢٢٩، رقم ٦٨٨)، والبيهقى فى شعب الإيمان (٢/٦٨، رقم ١١٨٧)، وابن عساكر (٦٠/٨٩) . وأخرجه أيضًا: الحارث كما فى بغية الباحث\n(٢/٨٢٧، رقم ٨٦٧) . قال المناوى (١/٢٧٢): فيه سعد بن سعيد ضعفه أحمد والذهبى لكن له شواهد كثيرة.","vol":"2","page":283},{"text":"وللحديث أطراف أخرى منها: \"إذا أردتَ أن تفعل أمرا فتدبر\"، \"إذا هممت بأمر فتدبر\".\nومن غريب الحديث: \"فعليك بالتؤدة\": الزم التأنى والرزانة والتثبت وعدم العجلة. \"المَخرَج\": أى المخلص. والمراد من الحديث: إذا أردت فعل شىء وأشكل عليك أو شق فتثبت ولا تعجل حتى يهديك الله إلى الخلاص.\n١٢٩٣- إذا أردت أن تَبْزُقَ فلا تبزقْ عن يمينك ولكن عن يسارك إن كان فارغا فإن لم يكن فارغا فتحت قدمِك (البزار عن طارق بن عبد الله المحاربى وصحح)\nأخرجه البزار كما فى كشف الأستار (٢/٤٤٧، رقم ٢٠٧٩)، والحافظ فى مختصر الزوائد (٢/٢٣١، رقم ١٧١٦)، وقال: صحيح. وقال الهيثمى (٨/١١٤): رجاله رجال الصحيح.\nومن غريب الحديث: \"تبزق\": تبصق. \"فارغا\": خاليا من آدمى ونحوه.\n١٢٩٤- إذا أردتَ أن تذكرَ عيوبَ غيرِك فاذكر عيوبَ نفسِك (الرافعى فى التدوين عن ابن عباس. البخارى فى الأدب، والبيهقى فى شعب الإيمان عنه موقوفًا)","vol":"2","page":284},{"text":"حديث ابن عباس المرفوع: أخرجه الرافعى فى التدوين (٣/٣٩) .\nحديث ابن عباس الموقوف: أخرجه البخارى فى الأدب (١/١٢٠، رقم ٣٢٨)، والبيهقى فى شعب الإيمان (٥/٣١١، قم ٦٧٥٨) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص١٣) .\n١٢٩٥- إذا أردتَ أن تعودَ فتوضأ وضوءك للصلاة (البيهقى عن ابن عمر)\nوللحديث أطراف أخرى منها: \"إذا أتيت أهلك\".\n١٢٩٦- إذا أردتَ أن تغزوَ فاشترِ فرسا أدهمَ أغرَّ محجلا مطلقَ اليدِ اليمنى فإنك تغنمُ وتسلمُ (الحاكم، والطبرانى، والبيهقى عن عقبة بن عامر)\nأخرجه الحاكم (٢/١٠٢، رقم ٢٤٥٩) وقال: صحيح على شرط مسلم. ووافقه الذهبى. والطبرانى (١٧/٢٩٣، رقم ٨٠٩)، قال الهيثمى (٥/٢٦٢): فيه عبيد بن الصباح وهو ضعيف. والبيهقى (٦/٣٣٠، رقم ١٢٦٧٥) .\nومن غريب الحديث: \"أغر\": الأغر الذى فى جبهته بياض. \"محجلا\": أى قوائمه تبلغ بياضها الثلث أو النصف أو الثلثين ولا تبلغ الركبتين.","vol":"2","page":285},{"text":"١٢٩٧- إذا أردتَ أن تفعل أمرا فتدبر عاقبتَه فإن كان خيرا فأَمْضِهِ وإن كان شرًّا فانْتَهِ (ابن المبارك فى الزهد عن أبى جعفر عبد الله بن مسور الهاشمى مرسلًا)\nأخرجه ابن المبارك (١/١٤، رقم ٤١) .\nوللحديث أطراف أخرى منها: \"إذا هممت بأمر فتدبر\".\nومن غريب الحديث: \"فأَمْضِهِ\": سر فيه ونفذه.\n١٢٩٨- إذا أردت أن يحبَّك اللهُ فابغضِ الدنيا وإذا أردتَ أن يحبَّك الناسُ فما كان عندك من فُضولها فانبِذْه إليهم (الخطيب عن ربعى بن حراش مرسلًا)\nأخرجه الخطيب (٧/٢٧٠) .\nومن غريب الحديث: \"فضولها\": بقاياها الزائدة على ما تحتاجه لنفسك وعيالك. \"فانبذه\": اطرحه.\n١٢٩٩- إذا أردتَ سفرا أو أن تخرج مكانا فقلْ لأهلك أَسْتَوْدِعُكم اللهَ الذى لا تخيبُ ودائعُه (الحكيم عن أبى هريرة)\nذكره الحكيم (١/١٨٨) .\nوللحديث أطراف أخرى منها: \"إذا خرجت إلى سفر\"، \"أستودعك الله\".","vol":"2","page":286},{"text":"ومن غريب الحديث: \"أَسْتَوْدِعُكم\": أستحفظكم. \"لا تخيبُ ودائعُه\": أى الذى إذا استحفظ وديعة لا تخيب فإنه تعالى إذا استودع شيئا حفظه.\n١٣٠٠- إذا أَرْسَلْتَ كِلَابَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهَا فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ وَإِنْ قَتَلْنَ إِلاَّ أَنْ يَأْكُلَ الْكَلْبُ فَإِنِّى أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ وَإِنْ خَالَطَهَا كِلَابٌ مِنْ غَيْرِهَا فَلَا تَأْكُلْ فإنك لا تدرى أيها قتل وإن رميتَ الصيدَ فوجدتَه بعد يومٍ أو يومين ليس به إلا أثرُ سهمِك فَكُلْ وإن وقع فى الماءِ فلا تأكلْ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عدى بن حاتم)\nأخرجه أحمد (٤/٢٥٨، رقم ١٨٢٩٦)، والبخارى (٥/٢٠٨٩، رقم ٥١٦٦)، ومسلم (٣/١٥٢٩، رقم ١٩٢٩)، وأبو داود (٣/١٠٩، رقم ٢٨٤٨)، والترمذى (٤/٦٨، رقم ١٤٧٠)، والنسائى (٧/١٨١، رقم ٤٢٦٧)، وابن ماجه","vol":"2","page":287},{"text":"(٢/١٠٧٠، رقم ٣٢٠٨) .\n١٣٠١- إذا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَقَتَلَ فَكُلْ وإذا أَكَلَ فَلَا تَأْكُلْ فَإِنَّمَا أَمْسَكَهُ على نفسه قيل أُرْسِلُ كَلْبِى فَأَجِدُ مَعَهُ كَلْبًا آخَرَ قال فلا تأكل فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ على كلب آخر (البخارى، ومسلم عن عَدِىِّ بْنِ حَاتِمٍ)\nأخرجه البخارى (١/٧٦، رقم ١٧٣)، ومسلم (٣/١٥٢٩، رقم ١٩٢٩) .\n١٣٠٢- إذا أَرْسَلْتَ كَلْبَكَ الْمُكَلَّبَ وَذَكَرْتَ وسَمَّيْت فَكُلْ ما أمسك عليك كلبك الْمُكَلَّبُ وإن قتل وإن أرسلت كلبك الذى ليس بمُكَلَّبٍ وأدركت ذكاته فَكُلْ وَكُلْ ما رَدَّ عليك سهمُك وإن قَتَلَ وسَمِّ الله (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن أَبِى ثَعْلبَةَ الْخُشَنِىِّ)","vol":"2","page":288},{"text":"أخرجه أحمد (٤/١٩٣، رقم ١٧٧٧٢)، والبخارى (٥/٢٠٩٠، رقم ٥١٧٠)، ومسلم (٣/١٥٣٢، رقم ١٩٣٠)، وأبو داود (٣/١٠٩، رقم ٢٨٥٢)، والترمذى (٤/٢٥٥، رقم ١٧٩٧)، وقال: حسن صحيح. والنسائى (٧/١٨١، رقم ٤٢٦٦) .\nومن غريب الحديث: \"المكلب\": المسلط على الصيد المعود بالاصطياد.\n١٣٠٣- إذا أرسلتَ كلبَك فأكل الصيدَ فلا تأكلْ فإنما أمسك على نفسه وإذا أرسلته فقتل ولم يأكلْ فَكُلْ فإنما أمسك على صاحبِهِ (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٣١، رقم ٢٠٤٩) . قال الهيثمى (٤/٣١): رجاله رجال الصحيح.\n١٣٠٤- إذا أرسلت كلبك فاذكر اسم الله فإن أمسك عليك فَأَدْرَكْتَهُ حَيًّا فَاذْبَحْهُ فإن أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يأْكُلْ مِنْهُ فَكُلْهُ وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا غَيْرَهُ قد قتل فلا تأكل فإنك لا تدرى أيهما قتله وإن رميت بسهمك فاذكر","vol":"2","page":289},{"text":"اسم الله فإن غاب عنك يوما فَلَمْ تَجِدْ فِيهِ إِلاَّ أَثَرَ سَهْمِكَ فَكُلْ إِنْ شِئْتَ وَإِنْ وَجَدْتَهُ غَرِيقًا فِى الْمَاءِ فَلَا تَأْكُلْ فإنك لا تدرى الماء قتله أو سهمك (مسلم، والنسائى عن عدى بن حاتم)\nأخرجه مسلم (٣/١٥٣١، رقم ١٩٢٩)، والنسائى (٧/١٧٩، رقم ٤٢٦٣) .\n١٣٠٥- إذا أسأتَ فأحسنْ (الطبرانى، والخرائطى فى مكارم الأخلاق، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو، قال المناوى: إسناده صحيح)\nأخرجه الطبرانى (٢٠/٣٩، رقم ٥٨)، والخرائطى فى مكارم الأخلاق (ص ٢٨ رقم ٦)، والحاكم (١/١٢١، رقم ١٧٩) وقال: حسن صحيح الإسناد. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٦/٢٤٥، رقم ٨٠٢٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣١٨ رقم ٨٧٤٧)، قال الهيثمى (٨/٢٣): فيه عبد الله بن صالح وقد وثق وضعفه جماعة وأبو السميط سعيد بن أبى سعيد مولى المهرى لم أعرفه. وابن حبان (٢/٢٨٣، رقم ٥٢٤) .","vol":"2","page":290},{"text":"١٣٠٦- إذا أُسْبِلَت الشعورُ ومُشِىَ بالتبختر ويُصَمُّ عن السامع قال الله فبى حلفتُ لأَذْعَرَنَّ بعضهم بعضا (الخرائطى فى مساوئ الأخلاق عن ابن عباس)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٢١٢، رقم ٦٠٣) عن ابن عباس.\nوقد وقع فى نسخة الجامع، وكنز العمال (ح ٣١١٢١)، والخرائطى: (ويصم عن السامع)، ولعل الصواب: ويصم عن السائل، ويؤيده ما جاء عن حسان بن عطية مرسلا فى الحلية لأبى نعيم (٦/٧٦) بلفظ: قال قال الله تعالى: إذا تصاموا عن السائل، وأرخوا شعورهم، ومشوا تبخترا فبى حلفت لأذعرن بعضهم من بعض.\nومن غريب الحديث: \"لأَذْعَرَنَّ\": لأخيفن ولأفزعن. \"تَصامُّوا عن السائل\": أروا الفقير الذى يسألهم حاجة من أنفسهم أن بهم صمما، وليس بهم، وذلك حتى ينصرف عنهم.\n١٣٠٧- إذا استأجر أحدُكم أجيرا فليعلمه أجرَه (الدارقطنى فى الأفراد والديلمى عن ابن مسعود)","vol":"2","page":291},{"text":"أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٤/١٠٦، رقم ٣٧٢٣)، والديلمى (١/٣٠٧، رقم ١٢١٤) . قال المناوى (١/٢٧٣): فيه عبد الأعلى بن أبى المساور، قال أبو داود والنسائى: متروك.\n١٣٠٨- إذا اسْتَأْذَنَ أحدكم أخاه أن يَغْرِزَ خَشَبَةً فى جِدَارِهِ فلا يَمْنَعْهُ (أبو داود، والترمذى - صحيح - وابن ماجه عن أبى هريرة)\nأخرجه أبو داود (٣/٣١٤ رقم ٣٦٣٤) والترمذى (٣/٦٣٥ رقم ١٣٥٣) وقال: حسن صحيح. وابن ماجه (٢/٧٨٣ رقم ٢٣٣٥) . وأخرجه أيضًا: أحمد (٢/٢٤٠، رقم ٧٢٧٦)، وابن الجارود (ص ٢٥٤، رقم ١٠٢٠)، والحميدى (٢/٤٦١، رقم ١٠٧٦)، وأبو عوانة (٣/٤١٧، رقم ٥٥٤٠)، وأبو يعلى (١١/١٢٢، رقم ٦٢٤٩) .\nوللحديث أطراف أخرى منها: \"لا يمنع جار جاره أن يغرز خشبة\".","vol":"2","page":292},{"text":"١٣٠٩- إذا استأذن أحدُكم ثلاثا فلم يؤذنْ له فليرجعْ (مالك، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، وابن حبان عن أبى موسى وأبى سعيد معا. الطبرانى فى الكبير، والأوسط، والضياء عن جندب البجلى)\nحديث أبى موسى وأبى سعيد معا: أخرجه مالك (٢/٩٦٤، رقم ١٧٣١)، والطيالسى (ص ٧٠، رقم ٥١٨)، وأحمد (٤/٤٠٣، رقم ١٩٦٢٧)، والبخارى (٥/٢٣٠٥، رقم ٥٨٩١)، ومسلم (٣/١٦٩٤، رقم ٢١٥٣)، وأبو داود (٤/٣٤٥، رقم ٥١٨٠)، وابن حبان (١٣/١٢٢، رقم ٥٨٠٦) .\nحديث جندب: أخرجه الطبرانى فى الكبير (٢/١٦٨، رقم ١٦٨٧)، وفى الأوسط (٧/٣١٣، رقم ٧٥٩٧) . قال الهيثمى (٨/٤٦): رجاله رجال الصحيح غير العباس بن محمد الدورى وهو ثقة.\n١٣١٠- إذا اسْتُؤْذِن على الرجل وهو يصلى فإذنُه التسبيحُ وإذا استؤذن على المرأة وهى تصلى فإذنُها التصفيقُ (البيهقى وضعفه عن أبى هريرة)\nأخرجه البيهقى (٢/٢٤٧، رقم ٣١٥٥) . وأخرجه أيضًا: الديلمى (١/٣٣٨، رقم ١٣٤٥) .","vol":"2","page":293},{"text":"والحديث أصله عند البخارى ومسلم وغيرهما بطرف: \"يا أيها الناس ما لكم حين نابكم شىء فى صلاتكم أخذتم فى التصفيق إنما التصفيق للنساء\".\n١٣١١- إذا اسْتَأْذَنَتْ أحدَكم امْرَأَتُه إلى المسجد فَلَا يَمْنَعْهَا (أحمد، والبخارى، ومسلم، والنسائى عن ابن عمر)\nأخرجه أحمد (٢/٧، رقم ٤٥٢٢)، والبخارى (٥/٢٠٠٧، رقم ٤٩٤٠)، ومسلم (١/٣٢٦، رقم ٤٤٢)، والنسائى (٢/٤٢، رقم ٧٠٦) . وأخرجه أيضًا: ابن خزيمة (٣/٩٠، رقم ١٦٧٧) وابن حبان (٥/٥٩١، رقم ٢٢١٣) والدارمى\n(١/١٢٨، رقم ٤٤٢) وأبو عوانة (١/٣٩٤، رقم ١٤٣٨) والبيهقى (٣/١٣٢، رقم ٥١٤٩) والحميدى (٢/٢٧٧، رقم ٦١٢) .\n١٣١٢- إذا اسْتَأْذَنَكُمْ نِسَاؤُكُمْ إلى الصلاة فلا تمنعوهن (أحمد، والضياء عن عمر)\nأخرجه أحمد (١/٤٠، رقم ٢٨٣) . وأشار الهيثمى (٢/٣٣) إلى ضعفه لانقطاعه فقال: سالم [أى سالم بن عبد الله بن عمر بن الخطاب] لم يسمع من عمر.\nوللحديث أطراف أخرى منها: \"إذا استأذنت\".","vol":"2","page":294},{"text":"ومن غريب الحديث: \"إلى الصلاة\": أى فى الذهاب إلى صلاة الجماعة فى المسجد.\n١٣١٣- إذا اسْتَأْذَنَكُمْ نِسَاؤُكُمْ بالليل إلى المسجد فَأْذَنُوا لَهُنَّ (البخارى، وابن حبان عن ابن عمر)\nأخرجه البخارى (١/٢٩٥، رقم ٨٢٧)، وابن حبان (٥/٥٨٥، رقم ٢٢٠٨) . وأخرجه أيضًا: مسلم (١/٣٢٧، رقم ٤٤٢)، وأبو عوانة (١/٣٩٦، رقم ١٤٤٦)، والبيهقى (٣/١٣٢، رقم ٥١٥١)، وأبو يعلى (٩/٣٣٣، رقم ٥٤٤٣) .\n١٣١٤- إذا اسْتَجْمَرَ أحدكم فَلْيَسْتَجْمِرْ ثلاثا (أحمد، والضياء، وابن أبى شيبة عن جابر)\nأخرجه أحمد (٣/٤٠٠، رقم ١٥٣٣١)، قال الهيثمى (١/٢١١): رجاله ثقات. وابن أبى شيبة (١/١٤٣، رقم ١٦٤٤) . وأخرجه أيضًا: البيهقى (١/١٠٣، رقم ٥٠٧) .\n١٣١٥- إذا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ (أحمد، ومسلم، وابن خزيمة عن جابر)","vol":"2","page":295},{"text":"أخرجه أحمد (٣/٢٩٤، رقم ١٤١٦٠)، ومسلم (١/٢١٣، رقم ٢٣٩)، وابن خزيمة (١/٤٢، رقم ٧٦) . وأخرجه أيضًا: أبو عوانة (١/١٨٧، رقم ٥٨٧) .\nومن غريب الحديث: \"استجمر\": أى مسح مخرج بوله أو غائطه بالجمار، وهو الأحجار الصغيرة. \"فليوتر\": فليجعله وترا ثلاثا.\n١٣١٦- إذا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ فإن الله وتر يحب الوتر أما ترى السمواتِ سبعا والأرضين سبعا والأيام سبعا والطواف والجمار (الطبرانى فى الأوسط، وابن حبان، والحاكم وتعقب عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/٢٤٩، رقم ٧٤١٢٢)، وابن حبان (٤/٢٨٥، رقم ١٤٣٧)، والحاكم (١/٢٦١، رقم ٥٦١)، وقال: صحيح على شرط الشيخين، وتعقبه الذهبى وقال: منكر. وأخرجه أيضًا: البزار كما فى كشف الأستار (١/١٢٧، رقم ٢٣٩)، قال الهيثمى (١/٢١١): رواه البزار، والطبرانى فى الأوسط، ورجاله رجال الصحيح. وابن خزيمة\n(١/٤٢، رقم ٧٧)، والبيهقى (١/١٠٤، رقم ٥٠٩) .","vol":"2","page":296},{"text":"ومن غريب الحديث: \"الوِتْر\": بالفتح والكسر: الفَردُ.\n١٣١٧- إذا استجمرتم فأَوْتِرُوا وإذا توضأتم فاستنثروا (الطبرانى عن طارق بن عبد الله) [المناوى]\nأخرجه الطبرانى (٨/٣١٤، رقم ٨١٧٣) قال الهيثمى (١/٢١١): رجاله موثقون.\nومن غريب الحديث: \"فاستنثروا\": من الاسِتْنثَار، وهو استخراج الماء من الأنف بعد الاستنشاق.\n١٣١٨- إذا استحلت أمتى خمسا فعليهم الدمارُ إذا ظهر فيهم التلاعنُ ولبسوا الحريرَ واتخذوا القَيْناتِ وشربوا الخمرَ واكتفى الرجالُ بالرجالِ والنساءُ بالنساءِ (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان من طريقين عن أنس وقال: كل من الإسنادين غير قوى غير أنه إذا ضم بعضه إلى بعض أخذ قوة)","vol":"2","page":297},{"text":"أخرجه الطبرانى فى الأوسط (٢/١٨، رقم ١٠٨٦)، قال الهيثمى (٧/٣٣٢): فيه عباد بن كثير الرملى، وثقه ابن معين وغيره، وضعفه جماعة. والبيهقى فى شعب الإيمان (٤/٣٧٧، رقم ٥٤٦٧، ٥٤٦٩) وقال: كل من الإسنادين غير قوى غير أنه إذا ضم بعضه إلى بعض أخذ قوة.\nوللحديث أطراف أخرى منها: \"أتانى جبريل\"، \"إذا ظهر فى أمتى\"، \"إذا عملت أمتى خمسًا\"، \"إذا صنعت أمتى خمسًا\".\nومن غريب الحديث: \"القَيْنات\": الإماء المُغَنّيات.\n١٣١٩- إذا استحلَّتْ هذه الأمةُ الخمرَ بالنبيذ والربا بالبيع والسُّحْتَ بالهدية واتجروا بالزكاة فعند ذلك هلاكهم ليزدادوا إثما (الديلمى عن حذيفة)\nأخرجه الديلمى (١/٣٣٤، رقم ١٣٣١) .\nومن غريب الحديث: \"السحت\": كل مال حرام لا يحل كسبه ولا أكله. \"بالهدية\": أى يتناولون ما يصل إليهم من نحو الظلَمَة أو ما يأخذون من الرشوة بأنه هدية.\n١٣٢٠- إذا اسْتَشَارَ أحدكم أخاه فَلْيُشِرْ عليه (ابن ماجه عن جابر)","vol":"2","page":298},{"text":"أخرجه ابن ماجه (٢/١٢٣٣، رقم ٣٧٤٧)، قال البوصيرى (٤/١٢٠): هذا إسناد ضعيف. وأخرجه أيضًا: ابن عدى (٥/٢٥٧، ترجمة ١٤٠٣ عيسى بن سليمان) وقال: حدث بأحاديث كثيرة أكثرها غرائب. قال الحافظ فى تغليق التعليق (٣/٢٥٣): إسناده صالح.\nومن غريب الحديث: \"استشار\": طلب المشورة.\n١٣٢١- إذا استشاط السلطانُ تسلط الشيطانُ (أحمد، والطبرانى عن عروة بن محمد بن عَطِية السعدى عن أبيه عن جده)\nأخرجه أحمد (٤/٢٢٦، رقم ١٨٠١٣)، والطبرانى (١٧/١٦٧، رقم ٤٤٤)، قال الهيثمى (٤/١٩٤): فى إسناده من لم أعرفه. وقال فى (٨/٧١): رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٢/٤٦٤، رقم ١٢٦٦)، والقضاعى (٢/٢٩٧، رقم ١٣٩٩)، والديلمى (١/٣٢٧، رقم ١٢٩٧) .\nومن غريب الحديث: \"استشاط\": تلهب وتحرق غضبا.\n١٣٢٢- إذا اسْتَطَابَ أَحَدُكُمْ فَلَا يَسْتَطِبْ بِيَمِينِهِ لِيَسْتَنْجِ بِشِمَالِهِ (ابن ماجه عن أبى هريرة)","vol":"2","page":299},{"text":"أخرجه ابن ماجه (١/١١٣، رقم ٣١٢) .\nوالحديث أصله عند أبى داود بطرف: \"إنما أنا لكم بمنزلة الوالد\"\nومن غريب الحديث: \"استطاب\": استنجى. \"فلا يستطب\": فلا يستنج بيده اليمنى.\n١٣٢٣- إذا استعجم القرآنُ على لسانِ أحدِكم وهو يصلى فليقعدْ (مسلم عن أبى هريرة)\nهو عند مسلم وغيره بلفظ: إذا قام أحدكم من الليل فاستعجم القرآن، وسيأتى.\nومن غريب الحديث: \"استعجم\": أى لم ينطق به لسانه.\n١٣٢٤- إذا اسْتَعْطَرَتِ الْمَرْأَةُ فَمَرَّتْ على القوم لِيَجِدُوا رِيحَهَا فهى زَانِيَةٌ (أبو داود، والترمذى، والنسائى عن أبى موسى)\nأخرجه أبو داود (٤/٧٩، رقم ٤١٧٣)، والترمذى (٥/١٠٦رقم ٢٧٨٦) وقال: حسن صحيح. والنسائى (٨/١٥٣، رقم ٥١٢٦) . وأخرجه أيضًا: أحمد (٤/٤٠٠، رقم ١٩٥٩٣) .\nوللحديث أطراف أخرى منها: \"أيما امرأة استعطرت\".","vol":"2","page":300},{"text":"ومن غريب الحديث: \"استعطرت المرأة\": استعملت العطر. \"ليجدوا\": لأجل أن يشموا ريحها. \"زانية\": أى هى بسبب ذلك متعرضة للزنا ساعية فى أسبابه فسميت لذلك زانية.\n١٣٢٥- إذا استغنى أحدُكم عن أرضِهِ فَلْيَمْنَحْها أخاه أو يَدَعْ (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٦٤، رقم ٤٣٦١) .\nوالحديث أصله عند أبى داود وغيره وسيأتى فى مسند رافع بن خديج.\n١٣٢٦- إذا استغنى النساءُ بالنساء والرجالُ بالرجال فبشرِهم بريحٍ حمراءَ تخرج من قِبَلِ المشرق فَيَمْسَخُ بعضَهم ويَخْسِفُ ببعضٍ ذلك بما عصوا وكانوا يعتدون (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٢٦، رقم ١٢٩٦) .\n١٣٢٧- إذا استفتح أحدُكم فليرفعْ يديه وليستقبلْ بباطنهما القبلةَ فإنَّ اللهَ أمامَه (الطبرانى فى الكبير، والأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٨/١١، رقم ٧٨٠١) قال الهيثمى (٢/١٠٢): فيه عمير بن عمران، وهو ضعيف.","vol":"2","page":301},{"text":"١٣٢٨- إذا استقبلتَ القبلةَ فكبرْ ثم اقرأْ بأم القرآن ثم اقرأ بما شئتَ فإذا ركعتَ فاجعلْ راحتيك على ركبتيك وامددْ ظهرك ومَكِّن لركوعك فإذا رفعت رأسَك فأقم صُلْبَك حتى ترجعَ العظامُ إلى مفاصلها فإذا سجدتَ فمكن سجودَك فإذا جلستَ فاجلسْ على فخذك اليسرى ثم اصنع كذلك فى كل ركعة وسجدة (أحمد، وابن حبان عن رفاعة بن رافع الزرقى) [الفتح]\nأخرجه أحمد (٤/٣٤٠، رقم ١٩٠١٧)، وابن حبان (٥/٨٨، رقم ١٧٨٧) .\nوللحديث أطراف أخرى منها: \"إذا توجهت إلى القبلة فكبر\" كما سيأتى فى مسند رفاعة.\n١٣٢٩- إذا استقبلتك المرأتانِ فلا تمرَّ بينهما خذْ يمنةً أو يسرةً (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٧١، رقم ٥٤٤٧) . وأخرجه أيضًا: ابن عدى (٣/٨٧، ترجمة ٦٢٩ داود بن أبى صالح) وقال: هذا الحديث رواه ابن أبى صالح ولا أعرف له إلا هذا الحديث وبه يعرف، وهكذا قال البخارى. قال المناوى (١/٢٧٦): إسناده ضعيف.","vol":"2","page":302},{"text":"١٣٣٠- إذا استقر أهلُ الجنةِ فى الجنةِ اشتاق الإخوان بعضُهم إلى بعض فيسير سريرُ ذا إلى سريرِ ذا وسريرُ ذا إلى سرير ذا حتى يلتقيا فيتكئَ ذا ويتكئَ ذا فيتحدثان ما كان بينهما فى دار الدنيا فيقول يا أخى تذكرُ يومَ كنا فى دار الدنيا فى مجلس كذا فدعونا الله فغفر لنا (أبو الشيخ فى العظمة، وأبو نعيم فى الحلية، والبيهقى فى البعث، والخطيب، وابن عساكر عن أنس، وفيه سعيد بن عبد الله بن دينار الدمشقى مجهول)\nأخرجه أبو الشيخ (٣/١١١٩، رقم ٦١٠)، وأبو نعيم فى الحلية (٨/٤٩)، والبيهقى فى البعث (ص ٢٣٦، رقم ٣٩٩)، وابن عساكر من طريق الخطيب (٢١/١٧٠) . وأخرجه أيضًا: ابن قدامة المقدسى فى كتاب المتحابين فى الله (ص ٥٧، رقم ٦١) . قال ابن أبى حاتم فى العلل (٢/٢٢٠، رقم ٢١٥١) قال أبى: هذا حديث منكر، وسعيد مجهول.","vol":"2","page":303},{"text":"١٣٣١- إذا استقر أهلُ الجنةِ فى الجنة قالت الجنةُ يا ربِّ وعدتنى أن تزيِّنِّى بركن من أركانك قال ألم أزينك بالحسن والحسين (الطبرانى فى الأوسط عن عقبة بن عامر) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/١٠٨، رقم ٣٣٧) قال الهيثمى (٩/١٨٤): فيه حميد بن على وهو ضعيف. وأخرجه أيضًا: الخطيب (٢/٢٣٨) .\n١٣٣٢- إذا استقرت النطفةُ فى الرحم أربعين يوما أو أربعين ليلة بعث إليها مَلَكَ فيقول يا رب ما أجله فيقال له فيقول أذكر أم أنثى فيعلم فيقول يا رب شقى أم سعيد فيعلم (أحمد عن جابر)\nأخرجه أحمد (٣/٣٩٧، رقم ١٥٣٠٤)، قال الهيثمى (٧/١٩٢): فيه خصيف، وثقه ابن معين وجماعة وفيه خلاف، وبقية رجاله ثقات.","vol":"2","page":304},{"text":"١٣٣٣- إذا استقرت النطفةُ فى الرحمِ اثنين وسبعين صباحا أتى مَلَكُ الأرحامِ فخلق لحمَها وعظمَها وسمعَها وبصرَها ثم قال يا رب أشقىٌّ أم سعيدٌ فيقضى ربُّك ما شاء ويكتب الملكُ ثم يكتب رزقه وأجله وعمله ثم يخرج الملك (الباوردى عن أبى الطفيل عامر بن واثلة عن حذيفة بن أسيد)\nأخرجه أيضًا: الفريابى فى كتاب القدر (١/١٠٩ رقم ١٤٠)، واللالكائى فى اعتقاد أهل السنة (٤/٥٩٣ رقم ١٠٤٧) .\n١٣٣٤- إذا استكتم فاستاكوا عرضا (سعيد بن منصور عن عطاء مرسلا)\nوللحديث أطراف أخرى منها: \"إذا شربتم فاشربوه مصًّا\".\n١٣٣٥- إذا اسْتَلَجَّ أَحَدُكُمْ فِى الْيَمِينِ - وفى لفظ اليمين فى أهله - فَإِنَّهُ آثَمُ لَهُ عِنْدَ اللَّهِ مِنَ الْكَفَّارَةِ التى أمره الله بها (عبد الرزاق، وابن ماجه عن أبى هريرة. البيهقى فى شعب الإيمان عن عكرمة مرسلا)","vol":"2","page":305},{"text":"حديث أبى هريرة: أخرجه عبد الرزاق (٨/٤٩٦، رقم ١٦٠٣٦)، وابن ماجه (١/٦٨٣، رقم ٢١١٤) . وأخرجه أيضًا: أحمد (٢/٢٧٨، رقم ٧٧٢٩)، وابن الجارود (ص ٢٣٤، رقم ٩٣٠)، والحاكم (٤/٣٣٥، رقم ٧٨٢٨)، وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٣٣، رقم ١٩٦٣٨) .\nومن غريب الحديث: \"إذا استلج\": المراد: أن من حلف على شىء ويرى أن غيره خير منه، فيقيم على يمينه ولا يحنث فيكفر فذلك آثم له، وقيل: هو أن يرى أنه صادق فيها مصيب فيلج ولا يكفرها.\n١٣٣٦- إذا اسْتَلْقَى أحدُكم على قفاه فلا يضع إحدى رجليه على الأخرى (أحمد عن جابر. الترمذى عن البراء. البزار عن ابن عباس)\nحديث جابر: أخرجه أحمد (٣/٢٩٩، رقم ١٤٢٣٦) . وأخرجه أيضًا: الترمذى (٥/٩٦، رقم ٢٧٦٦) وقال: هذا حديث رواه غير واحد عن سليمان التيمى ولا يعرف خداش هذا من هو وقد روى له سليمان التيمى غير حديث. وأبو يعلى (٤/٢٨، رقم ٢٠٣١) .","vol":"2","page":306},{"text":"حديث البراء: أخرجه الترمذى عن جابر، ولم يخرجه عن البراء، وكذا أشار الألبانى فى الصحيحة (٣/٢٥٤، رقم ١٢٥٥) .\nحديث ابن عباس: أخرجه البزار كما فى كشف الأستار (٢/٤٤٥، رقم ٢٠٧٢) . قال الهيثمى (٨/١٠٠): رجاله رجال الصحيح غير خداش العبدى، وهو ثقة.\n١٣٣٧- إذا استنشقتَ فانتثر وإذا استجمرتَ فأوتر (الطبرانى عن أم سلمة. الطبرانى عن سلمة بن قيس الأشجعى)\nحديث سلمة بن قيس: أخرجه الطبرانى (٧/٣٧، رقم ٦٣٠٧) . وأخرجه أيضًا: ابن قانع (١/٢٧٦)\nوللحديث أطراف أخرى: \"إذا توضأت فانتثر\"، \"إذا استجمرتم فأَوْتِرُوا\".\n١٣٣٨- إذا اسْتُنْفِرْتُمْ فَانْفِرُوا (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/٩٢٦، رقم ٢٧٧٣) . قال البوصيرى (٣/١٥٨): هذا إسناد صحيح رجاله ثقات.\nوللحديث أطراف أخرى منها: \"أقروا سكينتكم\"، \"لا هجرة بعد الفتح\".\nومن غريب الحديث: \"استنفرتم فانفروا\": أى إذا طلب منكم الخروج إلى الغزو فاخرجوا إليه.","vol":"2","page":307},{"text":"١٣٣٩- إذا اسْتَهَلَّ الصَّبِىُّ صُلِّىَ عَلَيْهِ وَوُرِّثَ (الترمذى، والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن جابر. ابن أبى شيبة عنه موقوفا، وعن ابن عباس موقوفا)\nحديث جابر المرفوع: أخرجه الترمذى (٣/٣٥٠، رقم ١٠٣٢) وقال: هذا حديث قد اضطرب الناس فيه، فرواه بعضهم عن أبى الزبير عن جابر عن النبى - ﷺ - مرفوعا، ورواه آخرون عن أبى الزبير عن جابر موقوفا. والنسائى فى الكبرى\n(٤/٧٧، رقم ٦٣٥٨)، وابن ماجه (١/٤٨٣، رقم ١٥٠٨)، وابن حبان (١٣/٣٩٢، رقم ٦٠٣٢)، والحاكم (١/٥١٧، رقم ١٣٤٥) وقال: الشيخان لم يحتجا بإسماعيل بن مسلم. وسكت عنه الذهبى. والبيهقى (٤/٨، رقم ٦٥٧٥) .\nحديث جابر الموقوف: أخرجه ابن أبى شيبة (٣/١١، رقم ١١٦٠٣) . وأخرجه أيضًا: الدارمى (٢/٤٨٥، رقم ٣١٣٠)، والبيهقى (٤/٨، رقم ٦٥٧٣) .","vol":"2","page":308},{"text":"حديث ابن عباس الموقوف: أخرجه ابن أبى شيبة (٦/٢٨٨، رقم ٣١٤٨٩) . وأخرجه أيضًا: الدارمى (٢/٤٨٥، رقم ٣١٢٧) .\nومن غريب الحديث: \"استهل\": أى رفع صوته يعنى علم حياته.\n١٣٤٠- إذا اسْتَهَلَّ الْمَوْلُودُ وُرِّثَ (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/١٢٨، رقم ٢٩٢٠)، والبيهقى (٦/٢٥٧، رقم ١٢٢٦٥) .\n١٣٤١- إذا اسْتَهَلَّ الْمَوْلُودُ وُرِّثَ وتلك طعنة الشيطان كل بنى آدم نائل منه تلك الطعنة إلا ما كان من مريم وابنها فإنها لما وضعتها أمها قالت إنى أعيذها بك وذريتها من الشيطان الرجيم فضرب دونها بحجاب فطعن فيه (ابن خزيمة عن أبى هريرة)\nقال البيهقى (٦/٢٥٧، رقم ١٢٢٦٥) بعد أن ساق حديث \"إذا اسْتَهَلَّ الْمَوْلُودُ وُرِّثَ\": رواه ابن خزيمة عن","vol":"2","page":309},{"text":"الفضل بن يعقوب الجزرى عن عبد الأعلى بهذا الإسناد مثله، وزاد موصولا بالحديث: تلك طعنة الشيطان … إلخ. وقد أورده الحافظ فى إتحاف المهرة (١٥/١٤٠، رقم ١٩٠٣٠) بهذا اللفظ ولم يعزه لابن خزيمة.\nوللحديث أطراف أخرى منها: \"كل ولد آدم\".\n١٣٤٢- إذا استوحشت الإنسيةُ وتمنعت فإنه يحلُّها ما يحلُّ الوحشيةَ ارجعوا إلى بقرتكم فكلوها (البيهقى عن جابر)\nأخرجه البيهقى (٩/٢٤٦، رقم ١٨٧٠٩) والحديث ضعيف جدًّا كما فى السلسة الضعيفة للألبانى (٦/١٦١، رقم ٢٦٥٠) .\nومن غريب الحديث: \"الإنسية\": المراد أن البقرة الإنسية إذا أصبحت كالوحشية فى العدوانية يحلها ما يحل الوحشية عند صيدها، وهو إرسال السهم عليها أو ضربها فى أى مكان لقتلها، ولا ذكاة لها. تمنعت: أى امتنعت على الإنسان فصعب عليه قيادها.\n١٣٤٣- إذا اسْتُودع اللهُ شيئا حفظه (الطبرانى عن ابن عمر)","vol":"2","page":310},{"text":"أخرجه الطبرانى (١٢/٤٢٧، رقم ١٣٥٧١) . وأخرجه أيضًا: ابن حبان (٦/٤١٠، رقم ٢٦٩٣)، والنسائى فى الكبرى (٦/١٣١، رقم ١٠٣٤٣)، والطبرانى فى الأوسط (٥/٦٠، رقم ٤٦٦٧)، وفى الشاميين (٢/٥٢، رقم ٩٠٦) .\n١٣٤٤- إذا استيقظ أحدُكم فليقل الحمدُ لله الذى ردَّ على رُوحِى وعافانى فى جسدى وأَذِنَ لى بذكرِهِ (ابن السنى عن أبى هريرة)\nأخرجه ابن السنى (ص ١٤، رقم ٩) . قال الإمام النووى فى الأذكار (ص٢١): إسناد صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢١٧، رقم ١٠٧٠٢) . قال المناوى (١/٢٨٠) قال ابن حجر: حسن لتفرد محمد بن عجلان به وهو سيئ الحفظ.\nوللحديث أطراف أخرى منها: \"إذا قام أحدكم عن فراشه\".\n١٣٤٥- إذا استيقظ أحدُكم من الليلِ فَلْيُوقِظْ امرأتَه فإن لم تستيقظْ فلْيَنْضَحْ فى وجهها الماءَ (الديلمى عن أبى هريرة)\nأخرجه أيضًا: الدارقطنى فى العلل (٩/١٣، رقم ١٦١٥) .","vol":"2","page":311},{"text":"١٣٤٦- إذا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فتوضأ فَلْيَسْتَنْثِرْ ثلاث مرات فإن الشَّيْطَانَ يَبِيتُ على خَيَاشِيمِهِ (البخارى، ومسلم، والنسائى، وابن خزيمة عن أبى هريرة)\nأخرجه البخارى (٣/١١٩٩، رقم ٣١٢١)، ومسلم (١/٢١٢، رقم ٢٣٨)، والنسائى (١/٦٧، رقم ٩٠)، وابن خزيمة (١/٧٧، رقم ١٤٩) . وأخرجه أيضًا: أبو عوانة (١/٢٠٩، رقم ٦٧٧)، والبيهقى (١/٤٩، رقم ٢٢٧) .\n١٣٤٧- إذا استيقظ أحدُكم من منامه فلا يُدْخِلْ يدَه فى الإناء حتى يغسلَها فإنه لا يدرى أين باتتْ يدُه منه ويسمى قبل أن يُدْخِلَها (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٩/٦٣، رقم ٩١٣٠) . قال الهيثمى (١/٢٢٠): فيه عبد الله بن محمد بن يحيى بن عروة نسبوه إلى وضع الحديث.\nوللحديث أطراف أخرى منها: \"إذا استيقظ أحدكم من نومه\".","vol":"2","page":312},{"text":"١٣٤٨- إذا استيقظ أحدُكم من منامه فلا يغمس يدَه فى الإناءِ حتى يغسلَها ثم ليتوضأْ فإن غمس يدَه فى الإناء من قبل أن يغسلها فَلْيُرِقْ ذلك الماءَ (ابن عدى عن أبى هريرة قال ابن عدى: قوله \"فليرق ذلك الماء\" منكر لا يحفظ. وفى السند ضعيفان وانقطاع)\nأخرجه ابن عدى (٦/٣٧٤، ترجمة ١٨٥٧ معلى بن الفضل) وذكر ما نقله السيوطى.\n١٣٤٩- إذا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَرَأَى بَلَلا وَلَمْ يَرَ أَنَّهُ احْتَلَمَ اغْتَسَلَ وَإِذَا رَأَى أَنَّهُ قَدِ احْتَلَمَ وَلَمْ يَرَ بَلَلا فَلَا غُسْلَ عَلَيْهِ (عبد الرزاق، وابن أبى شيبة، وابن ماجه عن عائشة)\nأخرجه عبد الرزاق (١/٢٥٤، رقم ٩٧٤)، وابن أبى شيبة (١/٧٨، رقم ٨٦٣)، وابن ماجه (١/٢٠٠، رقم ٦١٢) . وأخرجه أيضًا: أحمد (٦/٢٥٦، رقم ٢٦٢٣٨)، والترمذى (١/١٩٠، رقم ١١٣) .","vol":"2","page":313},{"text":"١٣٥٠- إذا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يُدْخِلْ يَدَهُ الإِنَاء حَتَّى يَغْسِلَهَا (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/١٣٩، رقم ٣٩٤)، قال البوصيرى (١/٥٨): هذا إسناد صحيح على شرط مسلم. وأخرجه أيضًا: الدارقطنى (١/٤٩) وقال: إسناده حسن.\nوللحديث أطراف أخرى منها: \"إذا اسْتَيْقَظَ أَحَدُكُمْ\"، \"إذا قام أحدكم من النوم\".\n١٣٥١- إذا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يُدْخِلْ يَدَهُ فى الإِنَاءِ حَتَّى يَغْسِلَهَا ثلاثا فَإِنَّ أَحَدَكُمْ لَا يَدْرِى أَيْنَ بَاتَتْ يَدُهُ (مالك، والشافعى، وابن حبان، وابن أبى شيبة، والضياء، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن خزيمة، والدارقطنى، والبيهقى عن أبى هريرة)","vol":"2","page":314},{"text":"أخرجه مالك (١/٢١، رقم ٣٧)، والشافعى (١/١٠)، وابن حبان (٣/٣٤٥، رقم ١٠٦٢)، وابن أبى شيبة (١/٩٤، رقم ١٠٤٧)، وأحمد (٢/٢٥٣، رقم ٧٤٣٢)، والبخارى (١/٧٢، رقم ١٦٠)، ومسلم (١/٢٣٣، رقم ٢٧٨)،\nوأبو داود (١/٢٥، رقم ١٠٥)، والترمذى (١/٣٦، رقم ٢٤) وقال: حسن صحيح. والنسائى (١/٩٩، رقم ١٦١)، وابن ماجه (١/١٣٨، رقم ٣٩٣)، وابن خزيمة (١/٧٤، رقم ١٤٥)، والدارقطنى (١/٥٠)، والبيهقى (١/٤٦ رقم ٢٠٩) .\nوللحديث أطراف أخرى منها: \"إذا قام أحدكم من الليل فلا يغمس يده فى الإناء\".\n١٣٥٢- إذا استيقظ الإنسانُ من منامه ابتدره ملكٌ وشيطانٌ فيقول الملكُ افتحْ بخيرٍ ويقول الشيطانُ افتح بشرٍّ فإن قال الحمدُ لله الذى أحيا نفسى بعد موتها الحمد لله الذى يُمْسِكُ السماءَ أن تقع على الأرض والحمد لله الذى يمسك التى قضى عليها الموتَ ويرسل الأخرى إلى أجل مسمى طرد الملكُ الشيطانَ وظل يكلؤه (أبو الشيخ فى الثواب عن جابر)","vol":"2","page":315},{"text":"أخرجه أيضًا: النسائى فى الكبرى (٦/٢١٣، رقم ١٠٦٨٩)، والطبرانى فى الدعاء (١/١١٠، رقم ٢٨٦) .\nوللحديث أطراف أخرى منها: \"إذا أوى الرجل إلى فراشه\"، \"إن العبد إذا دخل بيته\".\nومن غريب الحديث: \"يكلؤه\": يحفظه ويرعاه.\n١٣٥٣- إذا اسْتَيْقَظَ الرجل من الليل وأَيْقَظَ أَهْلَهُ فقاما فَصَلَّيَا ركعتين كُتِبَا من الذَّاكِرِينَ الله كثيرا وَالذَّاكِرَاتِ\n(أبو داود، والنسائى، وابن ماجه، وأبو يعلى، وابن جرير، وابن حبان، والحاكم، والضياء، والبيهقى عن أبى هريرة وأبى سعيد معا)\nأخرجه أبو داود (٢/٧٠، رقم ١٤٥١)، والنسائى فى الكبرى (١/٤١٣، رقم ١٣١٠)، وابن ماجه (١/٤٢٣، رقم ١٣٣٥)، وأبو يعلى (٢/٣٦٠، رقم ١١١٢)، وابن حبان (٦/٣٠٨، رقم ٢٥٦٩)، والحاكم (١/٤٦١، رقم ١١٨٩)، وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والبيهقى (٢/٥٠١، رقم ٤٤٢٠) .","vol":"2","page":316},{"text":"١٣٥٤- إذا استيقظ الرجل من منامه فقال سبحان الذى يحيى ويميتُ وهو على كل شىءٍ قديرٌ قال الله صدق عبدى وشكر (الخرائطى فى مكارم الأخلاق، والديلمى عن أبى سعيد)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٢٠ رقم ٩٧٥)، والديلمى (١/٣٢٦، رقم ١٢٩٥) .\n١٣٥٥- إذا اسْتَيْقَظْتَ فَصَلِّ (أحمد، وأبو داود، وابن سعد، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٨٠، رقم ١١٧٧٦)، وأبو داود (٢/٣٣٠، رقم ٢٤٥٩)، وأبو يعلى (٢/٣٠٨، رقم ١٠٣٧)، وابن حبان (٤/٣٥٤، رقم ١٤٨٨)، والحاكم (١/٦٠٢، رقم ١٥٩٤) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: البيهقى (٤/٣٠٣، رقم ٨٢٨٢) .\n١٣٥٦- إذا أَسْكَنَ اللهُ أهلَ الجنةِ الجنةَ بَقِىَ فى الجنةِ مكانٌ أَفْيَحُ فَيُسْكِنُها اللهُ ستين وثلاثَمائةِ عالمٍ كل عالم أكبر من الدنيا منذ خلقت إلى يوم تنقطع (الديلمى عن أبى سعيد)\nومن غريب الحديث: \"أَفْيَحُ\": واسع.","vol":"2","page":317},{"text":"١٣٥٧- إذا أَسْلَفْتَ فى شىء فلا تَصْرِفْهُ إلى غَيْره (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/٧٦٦، رقم ٢٢٨٣) . وأخرجه أيضًا: أبو داود (٣/٢٧٦، رقم ٣٤٦٨)، والبيهقى (٦/٣٠، رقم ١٠٩٣٦) .\nومن غريب الحديث: \"أَسْلَفْتَ\": من السَّلَفِ: وهو نوع من البيوع يعجل فيه الثمن وتضبط السلعة بالوصف إلى أجل معلوم، ويقال عنه أيضًا: السَّلَم. \"فلا تَصْرِفْهُ إلى غَيْره\": فلا تجعله فى غيره أى بالبيع والهبة قبل أن تقبضه.\n١٣٥٨- إذا أسلم الرجلُ فهو أحقُّ بأرضِهِ ومالِهِ (أحمد عن صخر بن عيلة الأحمسى، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٣١٠، رقم ١٨٨٠٠) .\nوالحديث أصله عند أبى دواد بطرف: \"يا صخر إن القوم إذا أسلموا\".","vol":"2","page":318},{"text":"١٣٥٩- إذا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلَامُهُ تقبل اللهُ منه كلَّ حسنةٍ زلفها وكفَّر اللهُ عنه كلَّ سيئةٍ زلفها وكان فى الإسلام ما كان الحسنةُ بعشْرِ أمثالِها إلى سبعمائةٍ والسيئةُ بمثلِها أو يمحوها اللهُ (البيهقى فى شعب الإيمان عن عطاء بن يسار مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (١/٥٩، رقم ٢٥) .\n١٣٦٠- إذا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلَامُهُ كَتَبَ اللَّهُ له كل حسنة كان أَزْلَفَهَا وَمُحِيَتْ عَنْهُ كُلُّ سَيِّئَةٍ كَانَ أَزْلَفَهَا ثُمَّ كان بعد ذلك الْقِصَاصُ الْحَسَنَةُ بِعَشْر أَمْثَالِهَا إلى سَبْعِمِائَةِ ضِعْفٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا\n(مالك، والنسائى، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه النسائى (٨/١٠٥، رقم ٤٩٩٨)، والبيهقى فى شعب الإيمان (١/٥٨، رقم ٢٤) .","vol":"2","page":319},{"text":"١٣٦١- إذا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلَامُهُ يُكَفِّرُ الله عنه كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا وكان بعد ذلك الْقِصَاصُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْه (البخارى عن أبى سعيد)\nأخرجه البخارى تعليقًا (١/٢٤، رقم ٤١) . وأخرجه أيضًا: النسائى (٨/١٠٥، رقم ٤٩٩٨) .\nومن غريب الحديث: \"زلفها\": قدمها.\n١٣٦٢- إذا أسلم العبدُ كتبَ اللهُ له كلَّ حسنةٍ قدمها ومحا عنه كلَّ سيئةٍ زلفها ثم قيل له ائتنف العملَ الحسنةُ بعشْرِ أمثالِها إلى سبعمائة ضعفٍ والسيئةُ بمثلِها إلا أن يعفو الله وهو الغفورُ (سمويه عن أبى سعيد)\nومن غريب الحديث: \"ائتنف\": ابتدأ، واستقبل.","vol":"2","page":320},{"text":"١٣٦٣- إذا أَشَارَ الْمُسْلِمُ عَلَى أَخِيهِ المسلم بِالسِّلَاحِ فَهُمَا عَلَى جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَهُ خَرَّا جَمِيعًا فيها (الطيالسى، والنسائى، والطبرانى، وابن عدى عن أَبِى بَكْرَةَ)\nأخرجه الطيالسى (ص ١٢٠، رقم ٨٨٤)، والنسائى (٧/١٢٤، رقم ٤١١٦)، وابن عدى (٣/٤٢٣، ترجمة ٨٤٦ سويد بن إبراهيم) .\nوالحديث أصله فى الصحيحين بأطراف: \"إذا المسلمان حمل\"، \"لا يشر أحدكم على أخيه بالسلاح\".\nومن غريب الحديث: \"جرف جهنم\": معناها جانب جهنم أو طرفها، أى هما قريب من السقوط فيها. \"خرا\": سقطا ووقعا.\n١٣٦٤- إذا أشرع أحدُكم الرمحَ إلى الرجلِ فكان سنانُه عند ثغرةِ نَحْرِهِ فقال لا إله لا الله فليرفعْ عنه الرمحَ (الطبرانى فى الأوسط، وأبو نعيم فى الحلية، وابن عساكر عن ابن مسعود وضعف)","vol":"2","page":321},{"text":"أخرجه الطبرانى فى الأوسط (١/٢٩، رقم ٦٩)، وأبو نعيم فى الحلية (٤/٢٠٩)، وابن عساكر (٢٤/٢٠٥) . وأخرجه أيضًا: الطبرانى (١٠/١٥٣، رقم ١٠٢٩٢) . قال الهيثمى (١/٢٥): رواه الطبرانى فى الكبير والأوسط، وفى إسناده الصلت بن عبد الرحمن الزبيدى، لا تقوم به حجة.\nومن غريب الحديث: \"ثغرة نحره\": هى نُقْرة النَّحْر التى فَوْق الصدر.\n١٣٦٥- إذا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بالظهر فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (١/٤٣٠، رقم ٦١٥)، وابن ماجه (١/٢٢٢، رقم ٦٧٨) .","vol":"2","page":322},{"text":"١٣٦٦- إذا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عن الصَّلَاةِ - وفى لفظ بِالصَّلَاةِ - فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ (البخارى، ومسلم عن ابن عمر. مالك، والشافعى، وأحمد، والضياء، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن حبان عن أَبِى ذَرٍّ. البغوى عن القاسم بن صفوان الزهرى عن أبيه. الطبرانى، وتمام، وابن عساكر عن عمرو بن عبسة)\nحديث ابن عمر: أخرجه البخارى (١/١٩٨، رقم ٥١٠)، ولم نقف عليه عند مسلم من حديث ابن عمر، والحديث أورده المزى فى تحفة الأشراف (٦/١٠١، رقم ٧٦٨٦) وعزاه للبخارى فقط.","vol":"2","page":323},{"text":"حديث أبى هريرة: أخرجه مالك (١/١٦، رقم ٢٩)، والشافعى (١/٢٧)، وأحمد (٢/٢٣٨، رقم ٧٢٤٥)، والبخارى (١/١٩٨، رقم ٥١٠)، ومسلم (١/٤٣٠، رقم ٦١٥)، وأبو داود (١/١١٠، رقم ٤٠٢)، والترمذى (١/٢٩٥، رقم ١٥٧) وقال: حسن صحيح. والنسائى (١/٢٤٨ رقم ٥٠٠)، وابن ماجه (١/٢٢٢ رقم ٦٧٧)، وابن حبان (٤/٣٧٣، رقم ١٥٠٦) .\nحديث أبى ذر: أخرجه أحمد (٥/١٥٥ رقم ٢١٤١٣) والبخارى (١/١٩٩ رقم ٥١١) ومسلم (١/٤٣١ رقم ٦١٦)، وأبو داود (١/١١٠ رقم ٤٠١)، والترمذى (١/٢٩٧ رقم ١٥٨) وقال: حسن صحيح. وابن حبان (٤/٣٧٦ رقم ١٥٠٩) .\nحديث القاسم بن صفوان الزهرى عن أبيه: أخرجه البغوى (٣/٣٣٩، رقم ١٢٧٩) . وأخرجه أيضًا: ابن أبى شيبة كما فى إتحاف الخيرة المهرة للبوصيرى (٢/٥٢ رقم ١١٦٨)، والحاكم (٣/٢٨٠ رقم ٥٠٩٢)، والضياء (٨/٥٠ رقم ٤٠) .","vol":"2","page":324},{"text":"حديث عمرو بن عبسة: أخرجه الطبرانى كما فى مجمع الزوائد (١/٣٠٧) قال الهيثمى: فيه سليمان بن سلمة الخبائرى، وهو مجمع على ضعفه. وأخرجه تمام (٢/٩٤، رقم ١٢٢٦)، وابن عساكر (٢٦/١٧٢) .\nومن غريب الحديث: \"فَيْحِ جَهَنَّمَ\": الفيح: سطوع الحر وفورانه.\n١٣٦٧- إذا اشتد الحرُّ فاستعينوا بالحجامةِ لا يَتَبَيَّغُ الدمُ بأحدِكم فيقتُلُه (الحاكم عن أنس)\nأخرجه الحاكم (٤/٢٣٥، رقم ٧٤٨٢) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٨٨، ترجمة ٩٨٦ محمد بن القاسم الأسدى) .\nومن غريب الحديث: \"يتبيغ\": يهيج الدم بأحدكم.\nوللحديث أطراف أخرى منها: \"استعينوا على شدة الحر بالحجامة\".\n١٣٦٨- إذا اشتدَّ كَلَبُ الجوع فعليك برغيف وجَر من ماء القَرَاح وقُلْ على الدنيا وأهلها منى الدَّمارُ (ابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"2","page":325},{"text":"أخرجه ابن عدى (٦/٤٣٢، ترجمة ١٩١١ ماضى بن محمد أبو مسعود الغافقى) وقال: منكر الحديث. والبيهقى فى شعب الإيمان (٧/٢٩٥، رقم ١٠٣٦٦) . قال المناوى (١/٢٨٢): فيه الحسين بن عبد الغفار، قال الدارقطنى: متروك، والذهبى: متهم، وأبو يحيى الوقاد قال الذهبى: كذاب. والحديث موضوع أورده الشيخ الغمارى فى المداوى (١/٣٠٥) .\nوسيأتى فى مسند أبى هريرة.\nومن غريب الحديث: \"جَر\": مفردها جرة، وهى إناء مصنوع من الخزف. \"القراح\": الخالص الذى لا يشوبه\nشىء. \"الدَمار\": الهلاك.\n١٣٦٩- إذا اشترى أحدكم الْجَارِيَةَ فليقل اللهم إِنى أسألك خيرها وخير ما جَبَلْتَهَا عليه وأعوذ بك من شرها وشر ما جَبَلْتَهَا عليه وليدع بِالْبَرَكَةِ وإذا اشترى أحدكم بعيرا فليأخذ بِذِرْوَةِ سَنَامِهِ وليدع بِالبركة وليقل مثل ذلك (ابن ماجه عن عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ)","vol":"2","page":326},{"text":"أخرجه ابن ماجه (٢/٧٥٧، رقم ٢٢٥٢) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٦٨، رقم ١٠٠٦٩) .\nوللحديث أطراف أخرى منها: \"إذا أفاد أحدكم\"، \"إذا تزوج أحدكم أو اشترى\".\nومن غريب الحديث: \"جبلتها\": خلقتها وطبعتها عليه من الأخلاق. \"بذروة سنامه\": بأعلاه.\n١٣٧٠- إذا اشترى أحدُكم الجاريةَ فليكنْ أولُ ما يُطْعِمُها الحلواءَ فإنه أطيبُ لنفسها (الطبرانى فى الأوسط عن معاذ بن جبل)\nأخرجه الطبرانى فى الأوسط (٦/١٥٦، رقم ٦٠٦٩) قال الهيثمى (٤/٢٣٦): إسناده أقل درجاته الحسن.\nوللحديث أطراف أخرى منها: \"إذا ابتاع أحدكم الخادم\".\n١٣٧١- إذا اشترى أحدكم بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وليتعوذ بالله من الشيطان (أبو داود عن ابن عمرو)\nأخرجه أبو داود (٢/٢٤٨، رقم ٢١٦٠) .","vol":"2","page":327},{"text":"١٣٧٢- إذا اشترى أحدُكم خادما فليأخذْ بناصيتِها وليقُلْ اللهم إنى أسألُك من خيرِها وخيرِ ما جَبَلْتَها عليه وإذا اشترى بعيرا فليأخذ بذروة سنامه وليقلْ مثل ذلك (أبو يعلى عن أبى هريرة) [المناوى]\nأخرجه أبو يعلى (١١/٤٩٠، رقم ٦٦١٠) . قال الهيثمى (١٠/١٤١): فيه حبان بن على، وقد وثق على ضعفه، وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"خادما\": غلاما كان أو جارية. \"بناصيتها\": الناصية هى الشعر الكائن فى مقدم الرأس.\n١٣٧٣- إذا اشترى أحدُكم لَحْمًا فَلْيُكْثِرْ مَرَقَتَهُ فإن لم يصب أحدُكم لحما أصاب مرقا وهو أحدُ اللحمين (الترمذى - غريب - والطبرانى، والحاكم وتعقب، والبيهقى فى شعب الإيمان وضعف عن عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ الْمُزَنِىِّ عن أبيه)","vol":"2","page":328},{"text":"أخرجه الترمذى (٤/٢٧٤، رقم ١٨٣٢) وقال: غريب. والحاكم (٤/١٤٥، رقم ٧١٧٧) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص قائلا: محمد يعنى ابن فضاء ضعفه ابن معين، والبيهقى فى شعب الإيمان (٥/٩٥، رقم ٥٩٢٠)، وقال: تفرد به محمد بن فضاء وليس بالقوى.\n١٣٧٤- إذا اشترى أحدُكم لَحْمًا فَلْيُكْثِرْ مَرَقَتَهُ فإن لم يصبْ من اللحم أصاب من المَرَقِ وهو أحدُ اللحمين ولْيَغْرِفْ لجيرانِهِ (البيهقى فى شعب الإيمان عن عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ الْمُزَنِىِّ عن أبيه)\nأخرجه البيهقى فى شعب الإيمان (٥/٩٥، رقم ٥٩٢٠) وقال: تفرد به محمد بن فضاء وليس بالقوى.\n١٣٧٥- إذا اشتريت بيعا فلا تَبِعْهُ حَتَّى تَقْبِضَهُ (أحمد، والنسائى، وابن الجارود، وابن حبان، والدارقطنى، وقاسم بن أصبغ، ومحمد بن عبد الملك بن أعين فى مصنفيهما عن حَكِيم بْن حِزَامٍ)","vol":"2","page":329},{"text":"أخرجه أحمد (٣/٤٠٢، رقم ١٥٣٥١)، والنسائى (٧/٢٨٦، رقم ٤٦٠٣)، وابن الجارود (ص ١٥٤، رقم ٦٠٢)، وابن حبان (١١/٣٥٨، رقم ٤٩٨٣)، والدارقطنى (٣/٨) . وأخرجه أيضًا: الطحاوى (٤/٤١)، والبيهقى (٥/٣١٣، رقم ١٠٤٦٥)، وابن عبد البر فى التمهيد من طريق قاسم بن أصبغ (١٣/٣٣٢) .\nوللحديث أطراف أخرى منها: \"إذا ابتعت طعاما فلا تبعه\"، وفى مسند حكيم بن حزام.\n١٣٧٦- إذا اشتريتَ نعلا فاستجدْها وإذا اشتريتَ ثوبا فاستجدْه وإذا اشتريت دابةً فاستفرهها وإذا كانت عندك كريمةُ قوم فأكرمها (الطبرانى فى الأوسط عن أبى هريرة وابن عمر وسنده ضعيف)\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (١/٢٤٠، رقم ٧٨٥) قال الهيثمى (٤/١٠٩): فيه أبو أمية بن يعلى، وهو متروك.\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٨/١٦٨، رقم ٨٢٩٥) قال الهيثمى (٤/١٠٩): فيه أبو أمية بن يعلى، وهو متروك.","vol":"2","page":330},{"text":"ومن غريب الحديث: \"فاستجدْها\": اتخذها جيدة. \"دابة\": إذا أردت شراء دابة للركوب. \"فاستفرهها\": اجتهد أن تكون ذات نشاط وخفة وسرعة. \"كريمة قوم\": زوجة أو سرية كريمة من قوم كرام.\n١٣٧٧- إذا اشتكى أحدُكم فليضعْ يدَه حيث يجدُ ألمَه ثم ليقلْ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وأحاذر سبعا\n(مالك، ومسلم، وأبو داود، والترمذى، وابن ماجه، والطيالسى عن عثمان بن أبى العاص)\nأخرجه مالك (٢/٩٤٢، رقم ١٦٨٦)، ومسلم (٤/١٧٢٨، رقم ٢٢٠٢)، وأبو داود (٤/١١، رقم ٣٨٩١)، والترمذى (٤/٤٠٨، رقم ٢٠٨٠) وقال: حسن صحيح. وابن ماجه (٢/١١٦٣، رقم ٣٥٢٢) . وأخرجه أيضًا: الطيالسى (ص ١٢٧، رقم ٩٤١) .\nوللحديث أطراف أخرى: \"أيكم وجد ألما فليضع يده\"، \"ضع يدك على الذى تألم\".","vol":"2","page":331},{"text":"١٣٧٨- إذا اشتكى العبدُ المؤمنُ قال الله لكاتبيه اكتبا لعبدى هذا مثلَ ما كان يعملُ فى صحته ما كان فى حبسى فإن قبضه قبضه إلى خيرٍ وإن هو عافاه أبدله بلحمٍ خيرٍ من لحمِهِ وبدمٍ خيرٍ من دمِهِ (هناد عن عطاء بن يسار مرسلا)\nأخرجه هناد فى الزهد (١/٢٥١، رقم ٤٣٧) .\n١٣٧٩- إذا اشتكى العبدُ المسلمُ قال اللهُ للذين يكتبون اكتبوا له أفضلَ مما كان يعملُ إذا كان طلقا حتى أطُلْقِهُ (أبو نعيم فى الحلية عن ابن عمرو)\nأخرجه أبو نعيم فى الحلية (٨/٣٠٩) .\n١٣٨٠- إذا اشتكى المؤمنُ أخلصه ذلك من الذنوبِ كما يُخْلِصُ الْكِيرُ خَبَثَ الْحَدِيدِ (البخارى فى الأدب المفرد، وابن حبان، والطبرانى فى الأوسط، والرامهرمزى فى الأمثال عن عائشة)","vol":"2","page":332},{"text":"أخرجه البخارى فى الأدب المفرد (١/١٧٥ رقم ٤٩٧) وابن حبان (٧/١٩٨ رقم ٢٩٣٦) والطبرانى فى الأوسط (٤/٢٥٤، رقم ٤١٢٣)، قال الهيثمى (٢/٣٠٢): رجاله ثقات إلا أنى لم أعرف شيخ الطبرانى. والرامهرمزى (ص ١٢٧، رقم ٩٥) . وأخرجه أيضًا: عبد بن حميد (ص ٤٣٢، رقم ١٤٨٧)، والقضاعى (٢/٣٠٠، رقم ١٤٠٦) .\nومن غريب الحديث: \"الكِيْر\": الكير: الزِّقّ الذى يُنْفَخ به النَّار. \"خَبَثَ\": الخبث: هو ما تُلْقيه النار من وسَخ وشوائب.\n١٣٨١- إذا اشتكى عينيه وهو محرمٌ ضَمَّدَهُمَا بِالصَّبِرِ (مسلم عن عثمان)\nأخرجه مسلم (٢/٨٦٣، رقم ١٢٠٤) . وأخرجه أيضًا: ابن أبى شيبة (٣/١٨٣، رقم ١٣٢٧٢)، والبزار (٢/٢٦، رقم ٣٧١)، وابن حبان (٩/٢٦٩، رقم ٣٩٥٤) .\nوللحديث أطراف أخرى منها: \"اضمدها بالصبر\".\nومن غريب الحديث: \"ضمدهما\": وضع عليهما.","vol":"2","page":333},{"text":"١٣٨٢- إذا اشتكيتَ فضعْ يدَك حيث تشتكى ثم قل بسمِ اللهِ أعوذُ بعزةِ الله وقدرتِهِ من شرِّ ما أجدُ من وجعى هذا ثم ارفع يدَك ثم أعد ذلك وترا (الترمذى - حسن غريب - والحاكم عن أنس)\nأخرجه الترمذى (٥/٥٧٤، رقم ٣٥٨٨)، وقال: حسن غريب. والحاكم (٤/٢٤٤، رقم ٧٥١٥)، وقال: صحيح الإسناد. ووافقه الذهبى.\n١٣٨٣- إذا اشْتَهَى مَرِيضُ أَحَدِكُمْ شَيْئًا فَلْيُطْعِمْهُ (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (١/٤٦٣، رقم ١٤٣٩) قال البوصيرى (٢/٢٠): هذا إسناد حسن.\n١٣٨٤- إذا أشكلتَ عليك آيةٌ من القرآن تؤنثها أو تذكرها فذكر القرآن (ابن قانع عن بَشير أو بُشير بن الحارث)\nأخرجه ابن قانع (١/٩١) .","vol":"2","page":334},{"text":"١٣٨٥- إذا أَصَابَ أَحَدَكُمُ الْحُمَّى فَإِنَّ الْحُمَّى قِطْعَةٌ مِنَ النَّارِ - ولفظ الطبرانى: من نار جهنم - فَلْيُطْفِئْهَا عَنْهُ بِالْمَاءِ - زاد الطبرانى: البارد - فَلْيَسْتَنْقِعْ فى نهر جار ولْيَسْتَقْبِلْ جريتَه فيقولُ بسمِ اللهِ اللهم اشفِ عبدَك وصدِّقْ رسولَك بعد صلاة الصبحِ قبلَ طلوع الشمس ولينغمس فيه ثلاثَ غَمَسَاتٍ ثلاثةَ أيام فإن لم يَبْرَأْ فى ثلاث فخمس فإن لم يَبْرَأْ فسبع فإن لم يبرأ فتسع فإنها لا تكاد تجاوز تسعا بإذن الله (أحمد، والترمذى - حسن غريب - وابن السنى، وأبو نعيم فى الطب، والطبرانى، والضياء عن ثَوْبَان)","vol":"2","page":335},{"text":"أخرجه أحمد (٥/٢٨١، رقم ٢٢٤٧٨)، والترمذى (٤/٤١٠، رقم ٢٠٨٤) وقال: غريب. وابن السنى (ص ٢١٢، رقم ٥٧٣)، والطبرانى (٢/١٠٢، رقم ١٤٥٠) . وعزاه السيوطى فى المنهج السوى لأبى نعيم (ص ٣٦٠، رقم ٥٩٧)، قال محققه: أخرجه أبو نعيم (ص١٠٣ مخطوط) مخطوطة الجامعة الإسلامية مصورة من الأسكوريال.\n١٣٨٦- إذا أصاب أحدَكم مصيبةٌ فليذكر مصيبتَه بى فإنها من أعظمِ المصائبِ (ابن عدى، والبيهقى فى شعب الإيمان عن ابن عباس. الطبرانى عن ابن سابط الجمحى عن أبيه. الطبرانى فى الأوسط عن عطاء بن أبى رباح مرسلا)\nحديث ابن عباس: أخرجه ابن عدى (٦/٣١، ترجمة ١٥٧٦ فطر بن خليفة الكوفى الشيعى)، قال فيه ابن عدى:","vol":"2","page":336},{"text":"فطر بن خليفة له أحاديث صالحة عند الكوفيين يروونها عنه فى فضائل على وغيره وهو متماسك وأرجو أنه لا بأس به وهو ممن يكتب حديثه. والبيهقى فى شعب الإيمان (٧/٢٣٩، رقم ١٠١٥٢) . قال المناوى (١/٢٨٦): فيه فطر بن خليفة، قال الذهبى عن السعدى: زائغ، وشرحبيل بن سعد متهم.\nحديث عبد الرحمن بن سابط عن أبيه: أخرجه الطبرانى (٧/١٦٧، رقم ٦٧١٨) . قال الهيثمى (٣/٢): رواه الطبرانى فى الكبير، وفيه أبو بردة عمرو بن يزيد، وثقة ابن حبان، وضعفه غيره.\nحديث عطاء بن أبى رباح المرسل: أخرجه أيضًا: الدارمى (١/٥٣، رقم ٨٥) .\nوللحديث أطراف أخرى منها: \"إذا أصيب أحدكم بمصيبة\"، \"من أصابته مصيبة\".\nومن غريب الحديث: \"مصيبتَه بى\": مصيبته بموته - ﷺ - وانقطاع الوحى.","vol":"2","page":337},{"text":"١٣٨٧- إذا أَصاب أَحدكُم مُصيبة فليقل ﴿إِنَّا للَّه وإِنَا إِليه راجِعون﴾ [البقرة: ١٥٦] اللهم عندك احْتَسَبْتُ مصيبتى فَأْجُرْنِى فِيها وَأَبْدِلْنِى بها خيرا منها (أبو داود، والحاكم، وابن السنى عن أم سلمة. الترمذى - حسن غريب - وابن ماجه، وابن سعد عن عمر بن أبى سلمة عن أمه أم سلمة عن أبى سلمة)\nحديث أم سلمة: أخرجه أبو داود (٣/١٩١ رقم ٣١١٩)، والحاكم (٢/١٩٥ رقم ٢٧٣٤) وقال: صحيح على شرط مسلم. وتعقبه الذهبى فقال: على شرط النسائى. وابن السنى (ص ٢١٨ رقم ٥٨٥) . وأخرجه أيضًا: أبو يعلى (١٢/٣٣٤، رقم ٦٩٠٧) وفيه قصة.\nحديث أبى سلمة: أخرجه الترمذى (٥/٥٣٣، رقم ٣٥١١) وقال: غريب. وابن ماجه (١/٥٠٩، رقم ١٥٩٨) مطولا، وابن سعد (٨/٨٩) . وأخرجه أيضًا: أحمد (٤/٢٧، رقم ١٦٣٨٧) .\nوللحديث أطراف أخرى منها: \"ما من عبد يصاب بمصيبة\"، \"من أصابته مصيبة فليقل\".","vol":"2","page":338},{"text":"١٣٨٨- إذا أصاب أحدَكم همٌّ أو حُزْنٌ فليقلْ سبعَ مراتٍ اللَّهُ، اللَّهُ رَبِّى لَا أُشْرِكُ بِهِ شَيْئا (النسائى عن عبد العزيز بن عمر بن عبد العزيز عن أبيه)\nأخرجه النسائى فى الكبرى (٦/١٦٧، رقم ١٠٤٨٦) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٣، رقم ٢) كلاهما مرسلا.\n١٣٨٩- إذا أصاب أحدَكم همٌّ أو كَرْبٌ فليقلْ الله، الله ربى لا أشركُ به شيئا الله الله ربى لا أشرك به شيئا (ابن حبان عن عائشة)\nأخرجه ابن حبان (٣/١٤٥، رقم ٨٦٤) .\n١٣٩٠- إذا أصاب أحدَكم همٌّ أو لأْواءٌ فليقلْ اللَّهُ، اللَّهُ رَبِّى لَا أُشْرِكُ بِهِ شَيْئًا (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٥/٢٧١، رقم ٥٢٩٠) .\nومن غريب الحديث: \"لأواء\": شدة وضيق معيشة.","vol":"2","page":339},{"text":"١٣٩١- إذا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ وَرِثَ مِيرَاثًا فإنه يَرِثُ على قَدْرِ مَا عتق ويقامُ عليه بقدرِ ما عتق منه (أبو داود، والترمذى - حسن -، والحاكم، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٤/١٩٤، رقم ٤٥٨٢)، والترمذى (٣/٥٦٠، رقم ١٢٥٩) وقال: حسن. والحاكم (٢/٢٣٨، رقم ٢٨٦٦) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (١٠/٣٢٥، رقم ٢١٤٤١) . وأخرجه أيضًا: النسائى فى الكبرى (٣/١٩٦، رقم ٥٠٢١)، والدارقطنى (٤/١٢١) .\nومن غريب الحديث: \"الْمُكَاتَبُ\": العبد يكاتب على نفسه بثمنه فإذا سعى وأداه عتق.\n١٣٩٢- إذا أَصَابَ ثَوْبَ إِحْدَاكُنَّ الدم من الْحَيْضَةِ فَلْتَقْرُصْهُ ثم لِتَنْضَحْهُ بماء ثم لِتُصَلِّى فيه (البخارى، ومسلم، وأبو داود عن أسماء بنت أبى بكر)","vol":"2","page":340},{"text":"أخرجه البخارى (١/١١٧، رقم ٣٠١)، ومسلم (١/٢٤٠، رقم ٢٩١)، وأبو داود (١/٩٩، رقم ٣٦١) . وأخرجه أيضًا: مالك (١/٦٠، رقم ١٣٤)، والشافعى (١/٨)، والطبرانى (٢٤/١٠٩، رقم ٢٨٦) .\nومن غريب الحديث: \"فَلْتَقْرُصْهُ\": فلتغسله بأَطراف أَصابعها.\n١٣٩٣- إذا أصابتْك مصيبةٌ فقولى اللهم أعطنى أجرَ مصيبتى واخلفنى خيرا منها (ابن سعد عن أم سلمة)\nأخرجه ابن سعد (٨/٨٧) .\n١٣٩٤- إذا أصابكم ما أصاب بنى إسرائيل قلت يا رسول الله وما أصاب بنى إسرائيل قال إذا داهن خيارُكم فجَّارَكم وصار الفقهُ فى شِراركم وصار المُلك فى صِغارِكم فعند ذلك تَلْبِسُكم فتنةٌ تَكِرُّون ويُكَّرُ عليكم (الطبرانى فى الأوسط عن حذيفة قلت يا رسول الله متى يترك الأمر بالمعروف والنهى عن المنكر … فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٥٢، رقم ١٤٤) . قال الهيثمى (٧/٢٨٦): فيه عمار بن سيف، وثقه العجلى وغيره، وضعفه جماعة، وبقية رجاله ثقات، وفى بعضهم خلاف.","vol":"2","page":341},{"text":"ومن غريب الحديث: \"داهن خيارُكم فجارَكم\": أظهر خياركم لفجاركم خلاف ما يضمرون لهم، وهو مصانعة ونفاق، \"تكرون ويُكَّرُ عليكم\": تهجمون على عدوكم ويهجم عليكم.\n١٣٩٥- إذا أصبتم مثلَ هذا فضربتم بأيديكم فقولوا بسمِ اللهِ وبركة الله فإذا شبعتم فقولوا الحمدُ لله الذى هو أشبعنا وأروانا وأنعم علينا وأفضل فإن هذا كفافُ هذا (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٤/١٤٥، رقم ٤٦٠٤) وفيه قصة. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٦٥، رقم ٢٢٤٧)، وفى الصغير (١/١٢٤، رقم ١٨٥) . قال الهيثمى (١٠/٣١٨): فيه عبد الله بن كيسان المروزى، وقد وثقه ابن حبان، وضعفه غيره، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"خبز ولحم وتمر وبسر ورطب\".","vol":"2","page":342},{"text":"١٣٩٦- إذا أصبح إبليس بعث جنوده فيقول من أضل اليوم مسلما ألبستُه التاجَ فيجيئون فيقولُ هذا لم أزل به حتى طلق امرأتَه فيقولُ فَيُوشكُ أن يتزوجَ ويجىءُ هذا فيقولُ لم أزل به اليومَ حتى عقَّ والديه فيقولُ فيوشكُ أن يبرَّ ويجىءُ هذا فيقولُ لم أزل به حتى أشركَ فيقولُ أنت أنت ويجىءُ هذا فيقولُ لم أزل به حتى زنا فيقولُ أنت أنت ويجىءُ هذا فيقولُ لم أزل به حتى قتل فيقولُ أنت أنت ويلبسه التاجَ (الطبرانى، والحاكم عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١١٤) قال الهيثمى: فيه عطاء بن السائب، اختلط وبقية رجاله ثقات. والحاكم (٤/٣٩٠، رقم ٨٠٢٧) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: ابن حبان (١٤/٦٨، رقم ٦١٨٩)","vol":"2","page":343},{"text":"١٣٩٧- إذا أصبح أحدكم فليقل أصبحنا وأصبح الملك لله رب العالمين اللهم إنى أسألك خير هذا اليوم فَتْحَهُ وَنَصْرَهُ وَنُورَهُ وَبَرَكَتَهُ وَهُدَاهُ وأعوذ بك من شر ما فيه وشر ما قبله وشر ما بعده ثم إذا أمسى فليقل مثل ذلك (أبو داود، والطبرانى عن أبى مالك الأشعرى)\nأخرجه أبو داود (٤/٣٢٢، رقم ٥٠٨٤)، والطبرانى (٣/٢٩٦، رقم ٣٤٥٣) . وأخرجه أيضًا: الطبرانى فى\nالشاميين (٢/٤٤٧، رقم ١٦٧٥)، والديلمى (١/٤٥٣، رقم ١٨٤٢) .\n١٣٩٨- إذا أصبح أحدكم فليقل اللهم بك أصبحنا وبك أمسينا وبك نحيا وبك نموت وإليك المصير وإذا أمسى فليقل اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك النشور (أبو داود، والترمذى - حسن - عن\nأبى هريرة)\nأخرجه أبو داود (٤/٣١٧، رقم ٥٠٦٨)، والترمذى (٥/٤٦٦، رقم ٣٣٩١) وقال: حسن.\n١٣٩٩- إذا أصبح أحدُكم ولم يوتر فليُوتِرْ (الحاكم، والبيهقى عن أبى هريرة)","vol":"2","page":344},{"text":"أخرجه الحاكم (١/٤٤٦، رقم ١١٣٦) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والبيهقى (٢/٤٧٨، رقم ٤٢٩٧) .\n١٤٠٠- إذا أصبح ابن آدم فإن الأعضاء كُلها تُكَفِّرُ اللِّسَانَ فتقول اتق الله فينا فإنما نحن بك فإن استقمت استقمنا وإن اعْوَجَجْتَ اعْوَجَجْنَا (الطيالسى، وعبد بن حميد، والترمذى، وأبو يعلى، وابن خزيمة، وابن السنى، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد. الترمذى عنه موقوفا وقال: هذا أصح)\nحديث أبى سعيد المرفوع: أخرجه الطيالسى (ص ٢٩٣، رقم ٢٢٠٩)، وعبد بن حميد (ص ٣٠٢، رقم ٩٧٩)، والترمذى (٤/٦٠٥، رقم ٢٤٠٧) . وأبو يعلى (٢/٤٠٣، رقم ١١٨٥)، وابن السنى (ص ١١، رقم ١)، والبيهقى فى شعب الإيمان (٤/٢٤٣، رقم ٤٩٤٥) . وأخرجه أيضًا: أحمد (٣/٩٥، رقم ١١٩٢٧) .","vol":"2","page":345},{"text":"حديث أبى سعيد الموقوف: أخرجه الترمذى (٤/٦٠٥، عقب رقم ٢٤٠٧) وقال: الموقوف أصح. وأخرجه أيضًا: هناد (٢/٥٣٢، رقم ١٠٩٧)، وابن أبى الدنيا فى الصمت وآداب اللسان (ص ١٨٥، رقم ١٢) .\nومن غريب الحديث: \"تكفر اللسان\": تجحده وتنكر صنيعه.\n١٤٠١- إذا أصبحتَ آمنا فى سِرْبِك معافى فى بَدَنِك عندك قوتُ يومِك فعلى الدنيا العفاءُ (البيهقى فى شعب الإيمان عن أبى هريرة. [البيهقى فى شعب الإيمان عن ابن عمر])\nحديث ابن عمر: أخرجه البيهقى فى شعب الإيمان (٧/٢٩٤، رقم ١٠٣٦١) .\nوللحديث أطراف أخرى منها: \"ابن آدم عندك ما يكفيك\"، \"من أصبح معافى فى بدنه\".\n١٤٠٢- إذا أصبحتَ فقلْ اللهم أنت ربى لا شريكَ لك أصبحنا وأصبح الملكُ لله لا شريكَ له ثلاثَ مراتٍ وإذا أمسيتَ فقلْ مثل ذلك فإنهن يُكَفِّرْنَ ما بينهن (ابن السنى، وابن النجار عن سلمان)\nأخرجه ابن السنى (ص ٣٥، رقم ٦٥) .","vol":"2","page":346},{"text":"١٤٠٣- إذا أصبحتم فقولوا اللهم بك أصبحنا وبك أمسينا وبك نحيا وبك نموت وإليك المصير (ابن ماجه، وابن السنى عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٧٢، رقم ٣٨٦٨)، وابن السنى (ص ٢٣، رقم ٣٤) .\nوللحديث أطراف أخرى منها: \"إذا أَصْبَحَ أَحَدُكُمْ\".\n١٤٠٤- إذا اصطحب رجلان مسلمان فحال بينهما شَجَرٌ أو حَجَرٌ أو مَدَرٌ فلْيُسلمْ أحدُهما على الآخرِ ويتبادلان السلام (البيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٦/٤٥١، رقم ٨٨٦٠) . قال المناوى (١/٢٨٨): فيه بقية، وحاله مشهور لكن له شواهد.\nومن غريب الحديث: \"فحال\": حجز بينهما. \"مدر\": مفردها مدرة وهى التراب الملبد أو قطع طين يابسة أو نحو ذلك.\n١٤٠٥- إذا أصيب أحدُكم بمصيبة فليذكرْ مصيبتَه بى فإنها من أعظمِ المصائبِ (الطبرانى عن سابط الجمحى. ابن سعد عن عطاء بن أبى رباح مرسلا)","vol":"2","page":347},{"text":"حديث سابط الجمحى: أخرجه الطبرانى (٧/١٦٧، رقم ٦٧١٨) . قال الهيثمى (٣/٢): فيه أبو بردة عمرو بن يزيد، وثقة ابن حبان وضعفه غيره.\nوالحديث أصله عند الترمذى وغيره بطرف: \"من أصيب بمصيبة\"، \"إذا أصاب أحدكم مصيبة\".\nحديث عطاء بن أبى رباح المرسل: أخرجه ابن سعد (٢/٢٧٥) . وأخرجه أيضًا: الدارمى (١/٥٣، رقم ٨٥) .\n١٤٠٦- إذا اضطجع أحدكم على جنبه الأيمن ثم قال اللهم إنى أسلمت نفسى إليك وَوَجَّهْتُ وجهى إليك وألجأت ظهرى إليك وفوضت أمرى إليك لا ملجأ منك إلا إليك أؤمن بكتابك وبرسولك فإن مات من ليلته دخل الجنة (الترمذى - حسن غريب - والنسائى، وأبو يعلى، والطبرانى، وسعيد بن منصور من طريق يحيى بن إسحاق ابن أخى رافع بن خديج عن رافع بن خديج)\nأخرجه الترمذى (٥/٤٦٩، رقم ٣٣٩٥) وقال: حسن غريب. والنسائى فى الكبرى (٦/١٩٢، رقم ١٠٦٠٧)، والطبرانى (٤/٢٧٩، رقم ٤٤٢٠) .","vol":"2","page":348},{"text":"١٤٠٧- إذا اضطجعتَ فقلْ بسمِ اللهِ أعوذُ بكلمةِ اللهِ التامةِ من غَضَبِهِ وعِقابِهِ ومن شرِّ عبادِهِ ومن همزات الشياطينِ وأن يحضرون (أبو نصر السجزى فى الإبانة عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أيضًا: أحمد (٢/١٨١، رقم ٦٦٩٦)، وأبو داود (٤/١٢، رقم ٣٨٩٣) .\nوللحديث أطراف أخرى منها: \"إذا أخذت مضجعك\"، \"إذا فزع أحدكم\".\n١٤٠٨- إذا اضطررتم إليها فاغسلوها بالماء واطبخوا فيها يعنى آنية المجوس (أحمد عن ابن عمرو، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٢/١٨٤، رقم ٦٧٢٥) . وأخرجه أيضًا: الدارقطنى (٤/٢٩٣) .\nوللحديث أطراف أخرى منها: \"انقوها غسلا واطبخوا فيها\".\n١٤٠٩- إذا أضل أحدكم شيئا أو أراد أحدكم غوثا وهو بأرض ليس بها أنيسٌ فليقلْ يا عباد الله أغيثونى يا عباد الله أغيثونى فإن لله عبادا لا نراهم (الطبرانى عن عتبة بن غزوان)","vol":"2","page":349},{"text":"أخرجه الطبرانى (١٧/١١٧، رقم ٢٩٠) . قال الهيثمى (١٠/١٣٢): رجاله وثقوا على ضعف فى بعضهم، إلا أن يزيد بن على لم يدرك عتبة.\nوللحديث أطراف أخرى منها: \"إذا انفلتت دابة أحدكم\"، \"إذا ضل أحدكم شيئًا أو أراد أحدكم غوثًا\".\n١٤١٠- إذا أطاق الغلامُ صيامَ ثلاثةِ أيام متتابعاتٍ فقد وجب عليه صومُ شهرِ رمضانَ (أبو نعيم فى المعرفة، والديلمى عن يحيى بن عبد الرحمن بن لبيبة الأنصارى عن أبيه عن جده)\nأخرجه أبو نعيم فى معرفة الصحابة (٥/٢٤٢٧ رقم ٥٩٣٦) . وأخرجه أيضًا: عبد الرزاق (٤/١٥٤ رقم ٧٣٠٠) .\n١٤١١- إذا أطال أحدُكم الغيبةَ فلا يَطْرُق أهلَه ليلا (أحمد، والبخارى، ومسلم، والدارمى عن جابر)\nأخرجه أحمد (٣/٣٩٦، رقم ١٥٣٠٠)، والبخارى (٥/٢٠٠٨، رقم ٤٩٤٦)، ومسلم (٣/١٥٢٨، رقم ٧١٥)، والدارمى (٢/٣٥٦، رقم ٢٦٣١) . وأخرجه أيضًا: أبو عوانة (٤/٥١٢، رقم ٧٥٢٧) والديلمى (١/٣٠٥، رقم ١٢٠٦) .","vol":"2","page":350},{"text":"١٤١٢- إذا اطمأن الرجلُ إلى الرجلِ ثم قتله بعد ما اطمأن إليه نصبَ له يومَ القيامةِ لواءَ غدرٍ (الحاكم عن\nعمرو بن الحمق)\nأخرجه الحاكم (٤/٣٩٣، رقم ٨٠٤٠) وقال: صحيح الإسناد. ووافقه الذهبى.\n١٤١٣- إذا اعترف الرجلُ بالزنا سبعَ مراتٍ فأمر به ليرجم ثم هربَ تُرك (الطبرانى فى الأوسط، والديلمى\nعن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٣/١٢٤، رقم ٢٦٨١) قال الهيثمى (٦/٢٦٧): رجاله رجال الصحيح، غير حميد الكندى، وهو ثقة. وأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٥٤٤، رقم ٥٢٠) .\n١٤١٤- إذا أعتق الرجلُ أمتَه ثم تزوجها بمهرٍ جديدٍ كان له أجرانِ (الطيالسى، وأبو نعيم فى الحلية، والبيهقى عن أبى موسى)\nأخرجه الطيالسى (ص ٦٨، رقم ٥٠١)، وأبو نعيم فى الحلية (٨/٣٠٨)، والبيهقى (٧/١٢٨، رقم ١٣٥١٧، ١٣٥١٨) . وأخرجه أيضًا: أحمد (٤/٤٠٨، رقم ١٩٦٧٣) .\nوللحديث أطراف أخرى منها: \"أيما رجل أعتق أمة\".","vol":"2","page":351},{"text":"والحديث أصله عند البخارى ومسلم بطرف: \"ثلاثة يؤتون أجرهم مرتين رجل\".\n١٤١٥- إذا أعتق الرجلُ العبدَ تبعه مالُه إلا أن يكون شرطَه المعتِق (الدارقطنى فى الأفراد، والديلمى عن ابن عمر)\nأخرجه الديلمى (١/٢٩٤، رقم ١١٥٦) . وأخرجه أيضًا: الدارقطنى فى السنن (٤/١٣٤) .\nومن غريب الحديث: \"تبعه مالُه\": أى أخذ العبدُ ماله. \"شرطَه المعتِق\": أى اشترط سيده الذى أعتقه عدم\nأخذ ماله.\n١٤١٦- إذا أعتقت الأمةُ فهى بالخيار ما لم يطأها إن شاءتْ فارقتْهُ وإن وطئها فلا خيارَ لها ولا تستطيع فراقَه (أحمد عن رجال من الصحابة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٦٥، رقم ١٦٦٧٠) . قال الهيثمى (٤/٣٤١): رواه أحمد متصلا هكذا، ومرسلا من طريق أخرى، وفى المتصل الفضل بن عمرو بن أمية، وهو مستور، وابن لهيعة حديثه حسن، وبقية رجاله ثقات.\nومن غريب الحديث: \"ما لم يطأها\": أى ما لم يجامعها. \"وطئها\": أى جامعها.","vol":"2","page":352},{"text":"١٤١٧- إذا أُعْطِىَ أحدكم الرَّيْحَانَ فلا يرده فإِنَه خرج من الجنة (أبو داود فى مراسيله، والترمذى - حسن غريب - عن أَبِى عُثْمَانَ النَّهْدِىِّ مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٣٤٢، رقم ٥٠١)، والترمذى (٥/١٠٨، رقم ٢٧٩١) .\nومن غريب الحديث: (الريحان): هو ما له رائحة طيبة، لكنه إذا أطلق عند العامة يراد به نبات مخصوص.\n١٤١٨- إذا أعطى الله أحدكم خيرًا فليبدأ بنفسه وأهل بيته (أحمد، ومسلم، والطبرانى عن جابر بن سمرة)\nأخرجه أحمد (٥/٨٩، رقم ٢٠٨٦٢)، ومسلم (٣/١٤٥٣، رقم ١٨٢٢)، والطبرانى (٢/١٩٨، رقم ١٨٠٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٢٨، رقم ١٤٥٤)، وأبو يعلى (١٣/٤٥٧، رقم ٧٤٦٦)، وأبو عوانة (٤/٣٧٣، رقم ٦٩٩٦) .\nومن غريب الحديث: \"خيرًا\": مالا. \"فليبدأ بنفسه\": أى بالإنفاق على نفسه وأهل بيته والاستمتاع الحلال.\nوللحديث أطراف أخرى منها: \"إذا أنعم الله على عبده نعمة فليبدأ بنفسه\".","vol":"2","page":353},{"text":"١٤١٩- إذا أُعطيت شيئًا من غير أن تسأل فَكُلْ وتصدق (سعيد بن منصور، ومسلم، وأبو داود، والنسائى، وابن حبان عن عمر)\nأخرجه مسلم (٢/٧٢٣، رقم ١٠٤٥)، وأبو داود (٢/١٢٢، رقم ١٦٤٧)، والنسائى (٥/١٠٢، رقم ٢٦٠٤)، وابن حبان (٨/١٩٧، رقم ٣٤٠٥) . وأخرجه أيضًا: أحمد (١/٥٢، رقم ٣٧١)، والبزار (١/٣٦٤، رقم ٢٤٥)، وابن خزيمة (٤/٦٧، رقم ٢٣٦٤)، والبيهقى (٧/١٥، رقم ١٢٩٤٨) .\n١٤٢٠- إذا أعطيتم الزكاة فلا تَنْسَوْا ثوابها أن تقولوا اللهم اجعلْهَا مَغْنَمًا ولا تجعلها مَغْرَمًا (ابن ماجه، وأبو يعلى، وابن عساكر عن أبى هريرة وضعف)\nأخرجه ابن ماجه (١/٥٧٣، رقم ١٧٩٧)، قال البوصيرى (٢/٨٨): هذا إسناد ضعيف. وابن عساكر (٢٢/٩) . وأخرجه أيضًا: الديلمى (١/٢٧٢، رقم ١٠٥٨) .\nومن غريب الحديث: \"تنسوا ثوابها\": أى لا تتركوا السبب فى حصوله. \"مغنمًا\": غنيمة.\"مَغْرَمًا\" غرامة.","vol":"2","page":354},{"text":"١٤٢١- إذا أعيا أحدُكم فليهرولْ فإنه يذهب العياء (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٣١٥، رقم ١٢٤١) .\nومن غريب الحديث: \"أعيا\": تعب. \"فليهرول\": فليسرع فى مشيه. \"العياء\": التعب.\n١٤٢٢- إذا اغتاب أحدُكم أخاه فليستغفر اللهَ فإنه كفارةٌ له (ابن عدى عن سهل بن سعد)\nأخرجه ابن عدى (٣/٢٤٥، ترجمة ٧٣٣ سليمان بن عمرو أبو داود النخعى)، وقال: أجمعوا على أنه يضع الحديث. والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٤/٢٦، رقم ١٥١٨) .\n١٤٢٣- إذا اغتسل أحدُكم ثم ظهر من ذكره شىءٌ فليتوضأ (الطبرانى عن الحكم بن عمير الثمالى)\nأخرجه الطبرانى (٣/٢١٧، رقم ٣١٨٥) . قال الهيثمى (١/٢٧٥): فيه بقية بن الوليد، وهو مدلس وقد عنعنه.\n١٤٢٤- إذا اغتسل أحدُكم فليغسلْ كلَّ عضو منه ثلاثَ مرات (الديلمى عن أم هانئ)\nأخرجه الديلمى (١/٣٢٧، رقم ١٢٩٩) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٦٧) .","vol":"2","page":355},{"text":"١٤٢٥- إذا اغتسل أحدُكم وهو جُنُبٌ بالخِطْمِىِّ ثم اغتسل بعد ذلك فليغسلْ رأسَه إن شاء بالماء (الطبرانى عن ابن مسعود) [المناوى]\nأخرجه الطبرانى (٩/٢٥٤، رقم ٩٢٥٦) . قال الهيثمى (١/٢٧٣): إسناده حسن.\nومن غريب الحديث: \"بالخَطْمِىِّ\": نوع من النبات يُغْسَلُ به.\n١٤٢٦- إذا اغتسلت المرأةُ من حيضها نقضتْ شعرَها نقضًا وغسلتْه بخَطْمِىٍّ وأُشنانٍ وإذا اغتسلتْ من الجنابةِ صبت الماءَ على رأسِها صبًّا وعصرتْه (الدارقطنى فى الأفراد، والطبرانى، والبيهقى، والخطيب فى التلخيص، والضياء عن أنس)\nأخرجه الطبرانى (١/٢٦٠، رقم ٧٥٥)، قال الهيثمى (١/٢٧٣): فيه سلمة بن صبيح اليحمدى، ولم أجد من ذكره. والبيهقى (١/١٨٢، رقم ٨٢٨)، والخطيب فى تلخيص المتشابه من طريق الدارقطنى (١/٧١)، والضياء (٥/٦٨، رقم ١٦٩٣) . وقال الحافظ فى الدراية (١/٤٨): أخرجه الدارقطنى فى الأفراد، وفى إسناده من لا يعرف.","vol":"2","page":356},{"text":"ومن غريب الحديث: \"أشنانٍ\": الأُشْنَان: ماء شجر صحراوى، إذا ألقى فى الماء انعقد وصار كالصابون تنظف به الأيدى والملابس. وهو معرب، ويقال له بالعربية: الحُرُض.\n١٤٢٧- إذا أفاد أحدكم امرأة أو خادمًا أو دابةً فليأخذ بناصيتها وَلْيَدْعُ بِالْبَرَكَةِ وليقل اللهم إنى أسألك من خيرها وخير ما جُبِلَتْ عليه وأعوذ بك من شرها وشر ما جُبِلَتْ عليه وإن كان بعيرا فليأخذ بِذِرْوَةِ سَنَامِهِ (ابن ماجه،\nوالحاكم، وابن السنى، والبيهقى عن عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ)\nأخرجه ابن ماجه (١/٦١٧، رقم ١٩١٨)، والحاكم (٢/٢٠٢، رقم ٢٧٥٧) وقال حديث صحيح، ووافقه الذهبى. وابن السنى (ص ٢٢٤ رقم ٦٠٥)، والبيهقى (٧/١٤٨، رقم ١٣٦١٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٧٤، رقم ١٠٠٩٣) .\nوللحديث أطراف أخرى منها: \"إذا اشترى أحدكم الجارية\"، \"إذا تزوج أحدكم\".","vol":"2","page":357},{"text":"١٤٢٨- إذا أفصح أولادُكم فعلموهم لا إله إلا اللهُ ثم لا تبالوا متى ماتوا وإذا أثغروا فمروهم بالصلاة (ابن السنى عن ابن عمرو)\nأخرجه ابن السنى (ص ١٦٠ رقم ٤٢٦) .\nومن غريب الحديث: \"أثغروا\": أى سقطت أسنانهم ثم نبتت.\n١٤٢٩- إذا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى ذكره فلا يُصَلِّ حتى يتوضأ (الحاكم عن بسرة بنت صفوان)\nأخرجه الحاكم (١/٢٢٩، رقم ٤٧٢) .\nوللحديث أطراف أخرى منها: \"من مس ذكره فليتوضأ\".\nومن غريب الحديث: \"أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَىِ\": أى مس.\n١٤٣٠- إذا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى ذكره فَلْيَتَوَضَّأْ (الشافعى، والبيهقى فى المعرفة عن جابر. [الطبرانى فى الأوسط عن أبى هريرة])\nحديث جابر: أخرجه الشافعى (١/١٣)، والبيهقى فى المعرفة (١/٣٨٩، رقم ١٠٢٣) . وأخرجه أيضًا: فى السنن الكبرى (١/١٣٤، رقم ٦٣٣) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٦/٣٧٨، رقم ٦٦٦٨) .","vol":"2","page":358},{"text":"والحديث أصله عند ابن ماجه بطرف: \"إذا مس أحدكم ذكره فليتوضأ\".\n١٤٣١- إذا أفضى أحدكم بيده إلى فرجه فليتوضأ (النسائى عن بُسْرَةَ بنت صَفْوَانَ)\nأخرجه النسائى (١/٢١٦، رقم ٤٤٥) . وأخرجه أيضًا: البيهقى (١/١٣٢، رقم ٦٢٥) .\nوللحديث أطراف أخرى منها: \"إذا مس أحدكم فرجه فليتوضأ\"، \"أيما رجل مس فرجه فليتوضأ\".\n١٤٣٢- إذا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى فَرْجِهِ وليس بينه وبينها حجابٌ ولا سترٌ فقد وجب عليه الوضوءُ فليتوضأْ\n(الشافعى، والبزار، وابن حبان، والدارقطنى، والطبرانى فى الأوسط، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه الشافعى (١/١٢)، والبزار كما فى كشف الأستار (١/١٤٩، رقم ٢٨٦)، وابن حبان (٣/٤٠١،\nرقم ١١١٨)، والدارقطنى (١/١٤٧)، والطبرانى فى الأوسط (٢/٢٣٧، رقم ١٨٥٠)، والبيهقى (١/١٣٣، رقم ٦٣٠) . وأخرجه أيضًا: أحمد (٢/٣٣٣، رقم ٨٣٨٥)، والطبرانى فى الصغير (١/٨٤، رقم ١١٠) . وعزاه الحافظ فى إتحاف المهرة","vol":"2","page":359},{"text":"(١٤/٦٥٦، رقم ١٨٤٢٥) للحاكم وابن حبان وغيرهما. قال الهيثمى (١/٢٤٥): رواه أحمد، والطبرانى فى الأوسط، والصغير، والبزار، وفيه يزيد بن عبد الملك النوفلى، وقد ضعفه أكثر الناس، ووثقه يحيى بن معين فى رواية. وقال ابن الملقن فى الخلاصة (١/٥٥): رواه ابن حبان، والحاكم، وابن عبد البر وصححه، وقال ابن السكن: هو من أجود ما روى فى الباب.\n١٤٣٣- إذا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فإن لم يجدْ فليحسُ حسوةً من ماء (ابن حبان عن سلمان بن عامر)\nأخرجه ابن حبان (٨/٢٨١، رقم ٣٥١٥) .\nومن غريب الحديث: \"فليحس حسوة\": فليشرب شربة، أو جرعة.\n١٤٣٤- إذا أفطر أحدكم فليفطر على تَمْرٍ فإِنه بركة فإِن لَمْ يجد تمرًا فليفطر على الماء فإِنه طهور (الطيالسى،","vol":"2","page":360},{"text":"وأحمد، والدارمى، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والحاكم، وابن خزيمة، والطبرانى، وابن حبان، والبيهقى فى شعب الإيمان عن سلمان بن عامر الضبى)\nأخرجه الطيالسى (ص ١٦٣، رقم ١١٨١)، وأحمد (٤/١٧، رقم ١٦٢٧٠)، والدارمى (٢/١٣، رقم ١٧٠١)، وأبو داود (٢/٣٠٥، رقم ٢٣٥٥)، والترمذى (٣/٧٨، رقم ٦٩٥) وقال: حسن صحيح. والنسائى فى الكبرى (٢/٢٥٤، رقم ٣٣١٩)، وابن ماجه (١/٥٤٢، رقم ١٦٩٩)، والحاكم (١/٥٩٧، رقم ١٥٧٥) وقال: صحيح على شرط البخارى. ووافقه الذهبى. وابن خزيمة (٣/٢٧٨، رقم ٢٠٦٧)، والطبرانى (٦/٢٧٢، رقم ٦١٩٢)، وابن حبان (٨/٢٨٢، رقم ٣٥١٥)، والبيهقى فى شعب الإيمان (٣/٤٠٦، رقم ٣٨٩٨) .\nوللحديث أطراف أخرى منها: \"إذا كان أحدكم صائمًا فليفطر\".","vol":"2","page":361},{"text":"١٤٣٥- إذا أَفْلَسَ الرَّجُلُ فَوَجَدَ البائع سِلْعَتَهُ بِعَيْنِهَا فَهُوَ أَحَقُّ بِهَا دون الْغُرَمَاءِ (عبد الرزاق، والبخارى، ومسلم عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٢٦٥، رقم ١٥١٦٢)، والبخارى (٢/٨٤٦، رقم ٢٢٧٢)، ومسلم (٣/١١٩٤، رقم ١٥٥٩) . وأخرجه أيضًا: ابن حبان (١١/٤١٥، رقم ٥٠٣٨) .\n١٤٣٦- إذا أَفْلَسَ الرَّجُلُ فَوَجَدَ ماله يعنى عند المفلس بعينه فهو أحق به (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/١٠٠، رقم ١٣٠١)، والحافظ فى مختصره (١/٥٣١، رقم ٩٢٨) وقال: إسناده حسن. قال الهيثمى (٤/١٤٤): رجاله رجال الصحيح.","vol":"2","page":362},{"text":"١٤٣٧- إذا أَقْبَلَ اللَّيْلُ من هَاهُنَا وأَدْبَرَ النهار من هَاهُنَا وَغَرَبَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ (أحمد، والحميدى، والعدنى، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وأبو يعلى، وابن خزيمة، وابن الجارود، وأبو عوانة، وابن حبان عن عمر. الطبرانى عن سلمة بن الأكوع)\nحديث عمر: أخرجه أحمد (١/٤٨، رقم ٣٣٨)، والحميدى (١/١٢، رقم ٢٠) والدارمى (٢/١٣، رقم ١٧٠٠)، والبخارى (٢/٦٩١، رقم ١٨٥٣)، ومسلم (٢/٧٧٢ رقم ١١٠٠)، وأبو داود (٢/٣٠٤ رقم ٢٣٥١)، والترمذى (٣/٨١، رقم ٦٩٨)، وقال: حسن صحيح. والنسائى فى الكبرى (٢/٢٥٢، رقم ٣٣١٠)، وأبو يعلى (١/٢٢٠، رقم ٢٥٧)، وابن خزيمة (٣/٢٧٨، رقم ٢٠٥٨)، وابن الجارود (ص ١٠٦، رقم ٣٩٣)، وأبو عوانة (٢/١٨٦، رقم ٢٧٨٤)، وابن حبان (٨/٢٨٠، رقم ٣٥١٣) . وأخرجه أيضًا: عبد الرزاق (٤/٢٢٧، رقم ٧٥٩٥)، والبزار (١/٣٨٤، رقم ٢٦٠)، والبيهقى","vol":"2","page":363},{"text":"(٤/٢٣٧، رقم ٧٩١٢) .\nوللحديث أطراف أخرى منها: \"إذا رأيتم الليل قد أقبل\".\nومن غريب الحديث: \"أَقْبَلَ اللَّيْلُ من هَاهُنَا\": أى من جهة المشرق. \"أدبر النهار من هَاهنا\": أى من جهة المغرب. \"فقد أفطر الصائم\": أى قد صار فى حكم المفطر، وإن لم يأكل.\n١٤٣٨- إذا أقبلت الرايات السود فأكرموا الفرس فإن دولتكم معهم (الخطيب، والديلمى عن ابن عباس وأبى هريرة)\nأخرجه الخطيب (٣/١٢٠) .\nومن غريب الحديث: \"الرايات السود\": أصحاب هذه الرايات هم الذين يوطئون للمهدى سلطانه.\nوللحديث أطراف أخرى منها: \"إذا خرجت الرايات السود\".\n١٤٣٩- إذا أقبلت فتنةٌ من المشرق فالتقوا ببطن الشامِ فبطنُ الأرض يومئذ خيرٌ من ظَهْرِها (نعيم بن حماد فى الفتن عن ابن عباس، وفيه يحيى بن سعيد العطار قال ابن حبان يروى الموضوعات عن الأثبات)\nأخرجه نعيم بن حماد فى الفتن (١/٢٧٣، رقم ٧٨٨) . قال ابن حبان فى الضعفاء (٣/١٢٣ترجمة ١٢١٦):","vol":"2","page":364},{"text":"يحيى بن سعيد العطار الحمصى الأنصارى كان ممن يروى الموضوعات عن الأثبات والمعضلات عن الثقات لا يجوز الاحتجاج به ولا الرواية عنه إلا على سبيل الاعتبار لأهل الصناعة. قال يحيى بن معين: ليس بشىء.\n١٤٤٠- إذا اقْتَرَبَ الزَّمَانُ كَثُرَ لِبْسُ الطَّيالِسَة وكثرت التجارةُ وكثر المال وعُظِّمَ ربُّ المال لماله وكثرت الفاحشةُ وكانت إمارةُ الصبيان وكثرت النساءُ وجَارَ السلطانُ وطُفِّفَ المكيالُ والميزانُ ويربى الرجلُ جُروًا خيرٌ له من أن يربى ولدًا له ولا يُوَقَّرُ كبيرٌ ولا يُرَحَمُ صغيرٌ ويكثر أولادُ الزنا حتى إن الرجلَ ليغشى المرأةَ على قارعة الطريق ويلبسون جلودَ الضأن على قلوب الذئاب أمثلُهم فى ذلك الزمان المداهنُ (الطبرانى فى الأوسط، والحاكم وتعقب عن منتصر بن عمارة بن أبى ذر عن أبيه عن جده)","vol":"2","page":365},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٢٦، رقم ٤٨٦٠) . قال الهيثمى (٧/٣٢٥): فيه سيف بن مسكين، وهو ضعيف. والحاكم (٣/٣٨٦، رقم ٥٤٦٥) وقال: تفرد به سيف بن مسكين عن المبارك بن فضالة والمبارك بن فضالة ثقة، وتعقبه الذهبى فى التلخيص وقال: سيف ابن مسكين الأسوارى واه، ومنتصر وأبوه مجهولان.\nومن غريب الحديث: \"جروًا\": ولد الكلب والسبع. \"يغشى المرأة\": يجامعها. \"أمثلُهم\": أفضلهم. \"المداهنُ\": المنافق.\n١٤٤١- إذا اقترب الزَّمَانُ لم تكد رؤيا الرجل المسلم تكذب وَأَصْدَقُهمْ رُؤْيَا أَصْدَقُهمْ حَدِيثًا (البخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٦/٢٥٧٤، رقم ٦٦١٤)، ومسلم (٤/١٧٧٣، رقم ٢٢٦٣) وابن ماجه (٢/١٢٨٩ رقم ٣٩١٧) . وأخرجه أيضًا: الدارمى (٢/١٦٨، رقم ٢١٤٤)، وابن حبان (١٣/٤٠٤، رقم ٦٠٤٠) .","vol":"2","page":366},{"text":"ومن غريب الحديث: \"اقترب الزمان\": قيل: اقتربت الساعة، وقيل: استواء الليل والنهار، وقيل: يتقارب الزمان حتى تكون السنة كالشهر والشهر كالجمعة والجمعة كاليوم واليوم كالساعة.\n١٤٤٢- إذا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُسْلِمِ تَكْذِبُ وَأَصْدَقُكُمْ رُؤْيَا أَصْدَقُكُمْ حديثا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ من خمس وَأَرْبَعِينَ جُزْءًا من النُّبُوَّةِ وَالرُّؤْيَا ثلاث فَالرُؤْيَا الصَّالِحَةِ بُشْرَى من الله وَرُؤْيَا تَحْزِينٌ من الشَّيْطَانِ وَرُؤْيَا مما يُحَدِّثُ الْمَرْءُ نَفْسَهُ فَإِنْ رَأَى أَحَدُكُمْ ما يَكْرَهُ فَلْيَقُمْ وليتفل ولا يُحَدِّثْ بها النَّاسَ وَأُحِبُّ الْقَيْدَ فى النوم وَأَكْرَهُ الْغُلَّ، الْقَيْدُ ثَبَاتٌ فى الدِّينِ (أحمد، ومسلم، وأبو داود، والترمذى عن أبى هريرة)","vol":"2","page":367},{"text":"أخرجه أحمد (٢/٥٠٧، رقم ١٠٥٩٨)، ومسلم (٤/١٧٧٣، رقم ٢٢٦٣)، وأبو داود (٤/٣٠٤، رقم ٥٠١٩)، والترمذى (٤/٥٣٢، رقم ٢٢٧٠) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٢٦، رقم ١٠٧٤٦)، والدارمى (٢/١٦٨، رقم ٢١٤٣)، وابن ماجه (٢/١٢٨٥، رقم ٣٩٠٦) .\nوللحديث أطراف أخرى منها: \"إذا اقترب الزمان لم تكد رؤيا\".\n١٤٤٣- إذا اقتربت الساعةُ تقارب الزمانُ فتكون السنةُ كالشهرِ والشهرُ كالجمعةِ والجمعةُ إلى الجمعةِ كاحتراق السعفةِ فى النار (أبو يعلى عن أبى هريرة)\nأخرجه أبو يعلى (١٢/٣٢، رقم ٦٦٨٠) . وأخرجه أيضًا: الديلمى (١/٣٢٩، رقم ١٣٠٦) به.\nوللحديث أطراف أخرى منها: \"لا تقوم الساعة حتى … \".\n١٤٤٤- إذا أقحط أحدُكم أو أكسل فإنما يكفى منه الوضوءُ (عبد الرزاق عن رجل من الصحابة)\nأخرجه عبد الرزاق (١/٢٥١، رقم ٩٦٢) .\nوسيأتى الحديث فى مسند رجال من الصحابة لم يسموا.","vol":"2","page":368},{"text":"١٤٤٥- إذا أقحط أحدُكم أو أكسل فلا غسلَ عليه (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/١٦٤، رقم ٣٢٦) . قال الهيثمى (١/٢٦٥): رجاله ثقات، إلا أبا إسرائيل الملائى، فإنه ضعيف لسوء حفظه، وقد وثقه بعضهم.\n١٤٤٦- إذا أقرض أحدُكم أخاه قرضًا فَأَهْدَى إليه طَبَقًا فلا يقبلْه أو حَمَلَه على دابة فلا يركبْها إلا أن يكون جرى بينه وبينه قبلَ ذلك (سعيد بن منصور، وابن ماجه، والبيهقى عن أنس. البيهقى فى شعب الإيمان عنه موقوفًا)\nحديث أنس المرفوع: أخرجه ابن ماجه (٢/٨١٣، رقم ٢٤٣٢)، قال البوصيرى (٣/٧٠): هذا إسناد فيه مقال. والبيهقى من طريق سعيد بن منصور (٥/٣٥٠، رقم ١٠٧١٦) .\nحديث أنس الموقوف: أخرجه البيهقى فى شعب الإيمان (٤/٣٩٧، رقم ٥٥٣٢) .\nومن غريب الحديث: \"جرى بينه وبينه\": أى جرى بين المُقْرِض والذى أقرضه الإهداء قبل القرض.","vol":"2","page":369},{"text":"١٤٤٧- إذا أُقْعِدَ المؤمنُ فى قبره أُتِىَ ثم شهد أن لا إله إلا الله وأن محمدًا رسولُ الله فذلك قوله ﴿يُثَبِّتُ اللهُ الذين آمنوا بالقَولِ الثَّابِتِ﴾ [إبراهيم: ٢٧] (البخارى عن البراء)\nأخرجه البخارى (١/٤٦١، رقم ١٣٠٣) .\nوللحديث أطراف أخرى منها: \"المسلم إذا سئل فى القبر\".\n١٤٤٨- إذا اقشعر جلدُ العبد من خشية الله تحاتَّت عنه خطاياه كما يتحاتُّ عن الشجرة البالية ورقُها (الطبرانى، والحكيم، وأبو بكر الشافعى، وسمويه، والبيهقى فى شعب الإيمان، والخطيب عن العباس بن عبد المطلب)\nذكره الحكيم (١/٣٩٥)، وأبو بكر الشافعى فى الغيلانيات (ص ١٢٩، رقم ٢٧١)، وأورده الحافظ فى الإصابة","vol":"2","page":370},{"text":"(٨/٢٩٥، ترجمة ١٢٢٣٤ أم كلثوم بنت العباس الهاشمية) وعزاه لسمويه. والبيهقى فى شعب الإيمان (١/٤٩١، رقم ٨٠٣)، والخطيب (٤/٥٦) . وأخرجه أيضًا: البزار (٤/١٤٨، رقم ١٣٢٢)، قال الهيثمى (١٠/٣١٠): فيه أم كلثوم بنت العباس، ولم أعرفها، وبقية رجاله ثقات. وابن قانع (٢/٢٧٦)، وأبو نعيم فى المعرفة (٦/٣٥٥١، رقم ٨٠٢٢) من طريق الطبرانى. وأورده الألبانى فى السلسلة الضعيفة (٥/٢٣٤٢) وعزاه للطبرانى (ق ٤٩/١ المنتقى منه) .\nومن غريب الحديث: \"اقشعر\": انقبض قبضًا شديدًا، والمراد: أخذته رعدة من خشية الله، ووقف شعره. \"تَحاتَّتْ عنه خطاياه\": تَسَاقطَتْ.\n١٤٤٩- إذا أقلَّ الرجلُ الطُّعْمَ مُلِئ جوفَه نورًا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٩٠ رقم ١١٣٨) . والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٥/٣٦٦ رقم ٣٢٤٣) .\nومن غريب الحديث: \"الطُّعم\": بضم الطاء الطعام.","vol":"2","page":371},{"text":"١٤٥٠- إذا أقمتَ الصلاةَ وآتيتَ الزكاةَ وهجرتَ الفواحشَ ما ظهر منها وما بَطَنَ فأنت مهاجرٌ وإن متَّ بالحُضْرَمَة (أحمد، والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/٢٠٣، رقم ٦٨٩٠) . وأخرجه أيضًا: البزار (٦/٤٠٨، رقم ٢٤٣٤) . قال الهيثمى (٥/٢٥٣): رواه أحمد، والبزار، وأحد إسنادى أحمد حسن، ورواه الطبرانى.\nومن غريب الحديث: \"الحضرمة\": مكان باليمامة.\n١٤٥١- إذا أقيمت الصلاةُ فُتِحَتْ أبوابُ السماءِ واسْتُجِيب الدعاءُ وإذا انصرف المنصرفُ من الصلاةِ ولم يقل اللهم أَجِرْنِى من النارِ وأدخلنى الجنةَ وزوجنى من الحور العِين قالت الملائكةُ يا ويحَ هذا عجز أن يستجيرَ اللهَ من جهنم وقالت الجنةُ يا ويح هذا عجز أن يسأل اللهَ الجنةَ وقالت الحورُ العينُ يا ويحَ هذا عجز أن يسأل اللهَ أن يزوجَه من الحُور العين (الطبرانى عن أبى أمامة)","vol":"2","page":372},{"text":"أخرجه الطبرانى (٨/١٠٢رقم ٧٤٩٦)، قال الهيثمى (٢/١٤٨): فيه محمد بن محصن، وهو متروك. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤١٠، رقم ١٦٠١) . وأورده ابن حبان فى الضعفاء (٢/٢٧٧، ترجمة ٩٧٠ محمد بن محصن الأسدى)، وقال: يضع الحديث على الثقات.\nوللحديث أطراف أخرى منها: \"إذا أذن المؤذن\"، \"إذا أقيمت الصلاةُ\"، \"إذا نودى بالصلاة\".\n١٤٥٢- إذا أقيمت الصلاةُ فَطُوفِى على بَعِيرِكِ من وراءِ الناسِ (النسائى عن أم سلمة)\nأخرجه النسائى (٥/٢٢٣ رقم ٢٩٢٦) . وأخرجه أيضًا: ابن أبى شيبة (٣/١٧٠ رقم ١٣١٣٨) والبخارى (١/١٧٧، رقم ٤٥٢)، ومسلم (٢/٩٢٧، رقم ١٢٧٦) .\nوللحديث أطراف أخرى منها: \"إذا صلى الناس الصبح\".","vol":"2","page":373},{"text":"١٤٥٣- إذا أقيمت الصلاة فكبر ثم اقرأ ما تيسر معك من القرآن ثم اركع حتى تطمئن راكعًا ثم ارفع حتى تعتدل قائمًا ثم اسجد حتى تطمئن ساجدًا ثم ارفع حتى تطمئن جالسًا ثم اسجد حتى تطمئن ساجدًا ثم افعل ذلك فى صلاتك كلها (أحمد، وأبو داود، والترمذى، والنسائى، والبيهقى عن أبى هريرة) [الفتح]\nجميع المصادر بلفظ (إذا قمت إلى الصلاة فكبر) وذلك فى سياق قصة المسيئ صلاته ولعله الصواب، وهذا الطرف سيأتى فى موضعه.\n١٤٥٤- إذا أقيمت الصلاة فلا تَأْتُوهَا وأنتم تَسْعَوْنَ ولكن ائتوها وأنتم تَمْشُونَ وعَلَيْكُمُ السَّكِينَةُ فما أَدْرَكْتُمْ فَصَلُّوا وما فَاتَكُمْ فَأَتِمُّوا (عبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"2","page":374},{"text":"أخرجه عبد الرزاق (٢/٢٨٨، رقم ٣٤٠٣)، وأحمد (٢/٢٣٧، رقم ٧٢٢٩)، والبخارى (١/٣٠٨، رقم ٨٦٦)، ومسلم (١/٤٢٠، رقم ٦٠٢)، وأبو داود (١/١٥٦، رقم ٥٧٢)، والترمذى (٢/١٤٨، رقم ٣٢٧)، والنسائى (٢/١١٤، رقم ٨٦١)، وابن ماجه (١/٢٥٥، رقم ٧٧٥)، وابن حبان (٥/٥٢٢، رقم ٢١٤٨) . وأخرجه أيضًا: أبو عوانة (١/٤١٦، رقم ١٥٤٠) .\nوللحديث أطراف أخرى منها: \"إذا أتيتم الصلاة\"، \"إذا ثوب للصلاة\"، \"إذا سمعتم الإقامة\".\n١٤٥٥- إذا أقيمت الصلاةُ فلا تسبقوا قارئَكم فى الركوع والسجود والقيام ولئن سبقكم قارئَكم تدركون ما سبقتم به فى ذلك إذا كان هو يرفع رأسه فى الركوع والسجود والقيام قبلكم فتدركون قارئكم به حينئذ (الطبرانى عن سمرة) [المناوى]\nأخرجه الطبرانى (٧/٢٥٥، رقم ٧٠٣٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢٣٢، رقم ٤٧٤) . قال الهيثمى (٢/٧٨): وهو ضعيف.\nوللحديث أطراف أخرى منها:: \"إذا قمتم إلى الصلاة فلا تسبقوا\".","vol":"2","page":375},{"text":"١٤٥٦- إذا أُقِيمَتِ الصَّلَاةُ فلا تَقُومُوا حتى تَرَوْنِى (عبد الرزاق، وابن أبى شيبة، والطيالسى، أحمد، والدارمى، والبخارى، ومسلم، وأبو داود، والنسائى، وابن خزيمة عن أبى قتادة. الطبرانى فى الكبير، والأوسط عن\nجابر بن سمرة. الطيالسى، وعبد بن حميد، والترمذى، والطبرانى فى الأوسط عن أنس)\nحديث أبى قتادة: أخرجه عبد الرزاق (١/٥٠٤، رقم ١٩٣٢)، وابن أبى شيبة (١/٣٥٦، رقم ٤٠٩٣)، والطيالسى\n(١/٥٢٣، رقم ٦٢٣ - ط هجر)، وأحمد (٥/٣٠٤، رقم ٢٢٦٤٠)، والدارمى (١/٣٢٣، رقم ١٢٦٢)، والبخارى\n(١/٢٢٨، رقم ٦١١)، ومسلم (١/٤٢٢، رقم ٦٠٤)، وأبو داود (١/١٤٨، رقم ٥٣٩)، والنسائى (٢/٣١، رقم ٦٨٧)، وابن خزيمة (٣/٧١، رقم ١٦٤٤) .\nحديث جابر بن سمرة: أخرجه الطبرانى فى الأوسط (٢/١٦١، رقم ١٥٨٠) . وأخرجه أيضًا: فى الصغير (١/٤٩،\nرقم ٤٤) . قال الهيثمى (٢/٧٥): إسناده حسن.","vol":"2","page":376},{"text":"حديث أنس: أخرجه الطيالسى (ص ٢٧١، رقم ٢٠٢٨)، وعبد بن حميد (ص ٣٧٥، رقم ١٢٥٩)، والترمذى (٢/٣٩٤، بعد رقم ٥١٧)، والطبرانى فى الأوسط (٩/١٥٠، رقم ٩٣٨٧) .\n١٤٥٧- إذا أقيمت الصلاةُ فلا تَقُومُوا حتى تَرَوْنِى قد خرجتُ إليكم (الطيالسى، وعبد بن حميد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن حبان، والبيهقى، وأبو الشيخ فى الأذان عن أبى قتادة)\nأخرجه الطيالسى (١/٥٠٨، رقم ٦٢٣ – ط هجر)، وعبد بن حميد (ص ٩٥، رقم ١٨٩)، وأبو داود (١/١٤٨، رقم ٥٣٩، ٥٤٠)، والترمذى (٢/٤٨٧، رقم ٥٩٢)، وقال: حسن صحيح. والنسائى (٢/٣١، رقم ٦٨٧)، وابن حبان (٥/٦٠١، رقم ٢٢٢٣)، والبيهقى (٢/٢٠، رقم ٢١٢٠) . وأخرجه أيضًا: مسلم (١/٤٢٢، رقم ٦٠٤، ٦٠٤)، وأبو عوانة (١/٣٧٠، رقم ١٣٣٧) .\n١٤٥٨- إذا أُقِيمَتِ الصَّلَاةُ فلا تَقُومُوا حتى تَرَوْنِى وَعَلَيْكُمْ السَّكِينَةُ (ابن حبان عن أبى قتادة)","vol":"2","page":377},{"text":"أخرجه ابن حبان (٥/٥١، رقم ١٧٥٥) . وأخرجه أيضًا: أحمد (٥/٣١٠، رقم ٢٢٧٠٢)، والبخارى (١/٢٢٨،\nرقم ٦١٢)، وابن خزيمة (٣/٧١، رقم ١٦٤٤)، وأبو عوانة (١/٣٧٠، رقم ١٣٤١) .\n١٤٥٩- إذا أقيمت الصلاةُ فلا صلاةَ إلا التى أقيمتْ (أحمد، والطبرانى فى الأوسط عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٢، رقم ٨٦٠٨)، والطبرانى فى الأوسط (٨/٢٨٦رقم ٨٦٥٤)، قال الهيثمى (٢/٥): فيه ابن لهيعة وفيه كلام. وأخرجه أيضًا: الطحاوى (١/٣٧٢) .\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة فلا صلاة إلا المكتوبة\".\n١٤٦٠- إذا أُقِيمَتِ الصَّلَاةُ فلا صَلَاةَ إِلاَّ الْمَكْتُوبَةَ (عبد الرزاق، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. ابن عساكر عن ابن عمر)","vol":"2","page":378},{"text":"حديث أبى هريرة: أخرجه عبد الرزاق (٢/٤٣٦، رقم ٣٩٨٧)، ومسلم (١/٤٩٣، رقم ٧١٠)، وأبو داود (٢/٢٢، رقم ١٢٦٦)، والترمذى (٢/٢٨٢، رقم ٤٢١)، والنسائى (٢/١١٦، رقم ٨٦٥)، وابن ماجه (١/٣٦٤، رقم ١١٥١) .\nحديث ابن عمر: أخرجه ابن عساكر (٣٣/٤١) .\n١٤٦١- إذا أقيمت الصلاةُ فلا صلاةَ إلا المكتوبة إلا ركعتى الصبح (البيهقى وضعفه عن أبى هريرة)\nأخرجه البيهقى (٢/٤٨٣، بعد رقم ٤٣٢٦) . وقال البيهقى: هذه الزيادة [إلا ركعتى الصبح] لا أصل لها،\nوحجاج بن نصير وعباد بن كثير ضعيفان.\n١٤٦٢- إذا أقيمت الصلاةُ فلا صلاةَ إلا المكتوبةَ قيل يا رسولَ الله ولا ركعتى الفجر قال ولا ركعتى الفجر (ابن عدى، والبيهقى وضعفاه عن أبى هريرة)","vol":"2","page":379},{"text":"أخرجه ابن عدى (٧/٢٤٦، ترجمة ٢١٤٦ يحيى بن نصر أبو عبد الله القرشى)، والبيهقى (٢/٤٨٣، رقم ٤٣٢٦) . وقال: قال أبو أحمد [ابن عدى]: لا أعلم ذكر هذه الزيادة [قيل يا رسول الله.. إلخ] فى متنه غير يحيى بن نصر عن مسلم بن خالد عن عمرو. قال البيهقى: ونصر بن حاجب المروزى ليس بالقوى وابنه يحيى كذلك وفيما احتججنا به من الأحاديث الصحيحة كفاية عن هذه الزيادة.\n١٤٦٣- إذا أقيمت الصلاةُ فليمش أحدُكم على هيئتِهِ فليصلِّ ما أدرك وليقضِ ما سُبِقَ به (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/١٢٩رقم ٢٦٩٧) .\nومن غريب الحديث: \"على هيئتِهِ\": أى على ما كان يمشى من قبل بالسكينة والوقار.\n١٤٦٤- إذا أقيمت الصلاةُ وأحدُكم صائمٌ فليبدأْ بالعشاءِ (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٥/٢٠٠رقم ٥٠٧٥) . قال الهيثمى (٢/٤٧): رجاله رجال الصحيح. وأخرجه أيضًا: الشافعى فى السنن المأثورة (١/٢١١، رقم ١٥٢) .","vol":"2","page":380},{"text":"١٤٦٥- إذا أقيمت الصلاةُ وأحدُكم صائمٌ فليبدأْ بالعشاءِ قبلَ صلاةِ المغربِ ولا تعجلوا عن عشائِكم (ابن حبان عن أنس، قال المناوى: ورجاله رجال الصحيح)\nأخرجه ابن حبان (٥/٤٢١، رقم ٢٠٦٨) .\n١٤٦٦- إذا أقيمت الصلاة وأراد الرجلُ الْخَلَاءَ فَلْيَبْدَأْ بالخلاء (مالك، والشافعى، وعبد الرزاق، وأحمد، والدارمى، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والحاكم، والطبرانى، والبيهقى، والضياء عن عبد الله بن أرقم)","vol":"2","page":381},{"text":"أخرجه مالك (١/١٥٩ رقم ٣٧٨)، والشافعى فى الأم (طبعة الشعب ١/١٢٦) وعبد الرزاق (١/٤٥٠، رقم ١٧٥٩)، وأحمد (٤/٣٥، رقم ١٦٤٤٧)، والدارمى (١/٣٩٢، رقم ١٤٢٧)، والترمذى (١/٢٦٢، رقم ١٤٢) وقال: حسن صحيح. والنسائى (٢/١١٠، رقم ٨٥٢)، وابن ماجه (١/٢٠٢، رقم ٦١٦)، وابن خزيمة (٣/٧٦، رقم ١٦٥٢)، وابن حبان (٥/٤٢٧، رقم ٢٠٧١)، والحاكم (١/٢٧٣، رقم ٥٩٧) وقال: صحيح. ووافقه الذهبى. والطبرانى (١٣/١٩٣، رقم ٤٥٣)، والبيهقى (٣/٧٢، رقم ٤٨٠٧) .\nومن غريب الحديث: \"وأراد الرجلُ الْخَلَاءَ\": أى أراد أن يقضى حاجته.","vol":"2","page":382},{"text":"١٤٦٧- إذا أقيمت الصلاةُ وحَضَرَ الْعَشَاءُ فَابْدَءُوا بِالْعَشَاءِ (البخارى، ومسلم، وابن ماجه عن ابن عمر. أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، والدارمى، وابن خزيمة، وابن حبان عن أنس. أحمد، والبخارى، وابن ماجه عن عائشة. أحمد، والطبرانى عن سلمة بن الأكوع. الطبرانى عن ابن عباس. الطبرانى فى الأوسط عن أبى هريرة)\nحديث ابن عمر: أخرجه البخارى (١/٢٣٩، رقم ٦٤٢)، ومسلم (١/٣٩٢، رقم ٥٥٩)، وابن ماجه (١/٣٠١،\nرقم ٩٣٤) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٨٣، رقم ٩٩٥) .\nحديث أنس: أخرجه أحمد (٣/١٠٠، رقم ١١٩٨٩)، والبخارى (٥/٢٠٧٩، رقم ٥١٤٧)، ومسلم (١/٣٩٢،","vol":"2","page":383},{"text":"رقم ٥٥٧)، والترمذى (٢/١٨٤، رقم ٣٥٣) وقال: حسن صحيح. والنسائى (٢/١١١، رقم ٨٥٣)، وابن ماجه (١/٣٠١، رقم ٩٣٣)، والدارمى (١/٣٣١، رقم ١٢٨١)، وابن خزيمة (٢/٦٦، رقم ٩٣٤)، وابن حبان (١٢/٩، رقم ٥٢٠٩) . وأخرجه أيضًا: أبو عوانة (١/٣٥٨، رقم ١٢٨٦) .\nحديث عائشة: أخرجه أحمد (٦/٣٩، رقم ٢٤١٦٦)، والبخارى (٥/٢٠٨٠، رقم ٥١٤٨)، وابن ماجه (١/٣٠١، رقم ٩٣٥) .\nحديث سلمة بن الأكوع: أخرجه أحمد (٤/٤٩، رقم ١٦٥٦٩)، والطبرانى (٧/٢٠، رقم ٦٢٥٠) . قال الهيثمى\n(٢/٤٦): رواه الطبرانى فى الكبير، والأوسط، وفيه أيوب بن عتبة، وثقة أحمد، ويحيى بن معين فى رواية عنهما، وضعفه النسائى وأحمد وابن معين فى روايات عنهما.\nحديث ابن عباس: أخرجه الطبرانى (١١/٤٠٣، رقم ١٢١٤٢)، قال الهيثمى (٢/٤٦): رجاله ثقات.\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٧/٢٦٢رقم ٧٤٥١) . وأخرجه أيضًا: فى الصغير (٢/١٢٩،","vol":"2","page":384},{"text":"رقم ٩٠٥) . قال الهيثمى (٢/٤٦): فيه إسماعيل بن عمرو البجلى ضعفه أبو حاتم.\n١٤٦٨- إذا اكتحل أحدُكم فليكتحلْ وترًا وإذا استجمر فليستجمرْ وترًا (أحمد عن أبى هريرة. الطبرانى عن عقبة بن عامر الجهنى)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٥١ رقم ٨٥٩٦) .\nحديث عقبة بن عامر: أخرجه الطبرانى (١٧/٣٣٨، رقم ٩٣٣) . وأخرجه أيضًا: أحمد (٤/١٥٦، رقم ١٧٤٦٤) . قال الهيثمى (٥/٩٦): فيه ابن لهيعة، وحديثه حسن، وبقية رجاله ثقات.\n١٤٦٩- إذا أَكْثَبُوكُمْ فَارْمُوهُمْ بِالنبلِ واستَبْقُوا نبلكُم (البخارى، وأبو داود عن حَمْزَةَ بْنِ أَبِى أُسَيْدٍ عَنْ أَبِيهِ. الحاكم عنه وعن سهل بن سعد معًا)\nحديث حمزة بن أبى أسيد عن أبيه: أخرجه البخارى (٤/١٤٦٤، رقم ٣٧٦٣)، وأبو داود (٣/٥٢، رقم ٢٦٦٣) . وأخرجه أيضًا: البيهقى (٩/١٥٥، رقم ١٨٢٥٦) .","vol":"2","page":385},{"text":"حديث حمزة بن أبى أسيد عن أبيه وسهل بن سعد معًا: أخرجه الحاكم (٢/١٠٥، رقم ٢٤٧١) وقال: صحيح. وأخرجه أيضًا: أحمد (٣/٤٩٨، رقم ١٦١٠٤) .\n١٤٧٠- إذا أَكْثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ ولا تَسُلُّوا السُّيُوفَ حتى يَغْشَوْكُمْ (أبو داود، والبيهقى عن مَالِكِ بْنِ حَمْزَةَ بْنِ أَبِى أُسَيْدٍ السَّاعِدِىِّ عَنْ أَبِيهِ عَنْ جَدِّهِ)\nأخرجه أبو داود (٣/٥٢رقم ٢٦٦٤)، والبيهقى (٩/١٥٥رقم ١٨٢٥٧) . وأخرجه أيضًا: عبد الرزاق (٥/١٧٨،\nرقم ٩٢٩٥)، والحاكم (٣/٢٤، رقم ٤٣٠٣) وقال: صحيح الإسناد.\nومن غريب الحديث: \"يغشوكم\": يقربوكم.\n١٤٧١- إذا أَكْثَبُوكُمْ فَعَلَيْكُمْ بِالنَّبْلِ (البخارى عن حَمْزَةَ بْنِ أَبِى أُسَيْدٍ عَنْ أَبِيهِ)\nأخرجه البخارى (٣/١٠٦٣، رقم ٢٧٤٤) .\nومن غريب الحديث: \"أكثبوكم\": دنوا منكم وقاربوكم. (فعليكم بالنبل) أى بالسهام، ارموهم بها.","vol":"2","page":386},{"text":"١٤٧٢- إذا أكل أحدُكم الطعامَ فلْيَمُصَّ أصابِعَه فإنه لا يدرى فى أىِّ طعامِهِ تكون البركةُ (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى شعب الإيمان (٥/٨٠، رقم ٥٨٥١ ٩) . وأخرجه أيضًا: أبو عوانة (٥/١٦٩، رقم ٨٢٧٧) .\n١٤٧٣- إذا أكل أحدُكم طعاما فسقطتْ لقمته فَلْيُمِطْ ما رَابَهُ منها ثم لْيَطْعَمْهَا ولا يَدَعْهَا للشيطان (الترمذى عن جابر)\nأخرجه الترمذى (٤/٢٥٩، رقم ١٨٠٢) . وأخرجه أيضًا: أحمد (٣/٣٩٤، رقم ١٥٢٧٤)،\nوالحديث أصله عند مسلم وغيره بطرف: \"إذا سقطت لقمة أحدكم\"، \"إذا وقعت لقمة أحدكم\".\nومن غريب الحديث: \"فليمط\": فليزِلْ ما بها. \"رابه\": ما حصل عنده من شك فى كونها لامست القذر أو لا.\n١٤٧٤- إذا أكل أحدُكم طعاما فلا يأكلْ من أعلى الصَّحْفَةِ ولكن ليأكلْ من أسفلها فإن البركةَ تَنزلُ من أعلاها (أبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عباس)","vol":"2","page":387},{"text":"أخرجه أبو داود (٣/٣٤٨، رقم ٣٧٧٢)، والترمذى (٤/٢٦٠، رقم ١٨٠٥) وقال: حسن صحيح. والنسائى فى الكبرى (٤/١٧٥، رقم ٦٧٦٢)، وابن ماجه (٢/١٠٩٠، رقم ٣٢٧٧) .\nوللحديث أطراف أخرى منها: \"إذا وضع الطعام فخذوا\"، \"البركة تنزل\"، \"كلوا فى القصعة\".\nومن غريب الحديث: \"الصحفة\": إناء للطعام يشبع الخمسة ونحوهم.\n١٤٧٥- إذا أكل أحدُكم طعاما فلا يمسح يدَه بِالْمِنْدِيلِ حتى يَلْعَقَهَا أَوْ يُلْعِقَهَا [فإنه لا يدرى فى أىِّ طعامِهِ البركة]\n(أحمد، وعبد بن حميد، ومسلم، والنسائى، وابن ماجه عن جابر)\nأخرجه أحمد (٣/٣٠١، رقم ١٤٢٥٩)، وعبد بن حميد (ص ٣٢٤، رقم ١٠٦٧) ومسلم (٣/١٦٠٦، رقم ٢٠٣٣)، والنسائى فى الكبرى (٤/١٧٧، رقم ٦٧٦٧)، وابن ماجه (٢/١٠٨٨، رقم ٣٢٧٠) .\nومن غريب الحديث: \"يَلعقها\": يلحسها بنفسه. \"يُلعقها\": يلحسها غيره.","vol":"2","page":388},{"text":"١٤٧٦- إذا أكل أحدُكم طعاما فلا يمسح يدَه بِالْمِنْدِيلِ حتى يَلْعَقَهَا أَوْ يُلْعِقَهَا (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن ابن عباس)\nأخرجه أحمد (١/٣٤٦، رقم ٣٢٣٤)، والبخارى (٥/٢٠٧٧، رقم ٥١٤٠)، ومسلم (٣/١٦٠٥، رقم ٢٠٣١)،\nوأبو داود (٣/٣٦٦، رقم ٣٨٤٧)، وابن ماجه (٢/١٠٨٨، رقم ٣٢٦٩) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٧٩، رقم ٦٧٧٦)\n١٤٧٧- إذا أكل أحدُكم طعامًا فليذكر اسمَ اللهِ فإن نَسِىَ أن يذكر اسمَ الله فى أوَّله فَلْيَقُلْ بسمِ اللهِ على أَوَّلِهِ وَآخِرِهِ (أبو داود، والترمذى - حسن صحيح - والحاكم عن عائشة)\nأخرجه أبو داود (٣/٣٤٧، رقم ٣٧٦٧)، والترمذى (٤/٢٨٨، رقم ١٨٥٨)، وقال: حسن صحيح. والحاكم\n(٤/١٢١، رقم ٧٠٨٧) وقال: صحيح. وأخرجه أيضًا: أحمد (٦/٢٦٥رقم ٢٦٣٣٥)، والنسائى فى الكبرى (٦/٧٨، رقم ١٠١١٢) .\n١٤٧٨- إذا أكل أحدُكم طعاما فليغسل يدَه من وَضَرِ اللحم (ابن عدى عن ابن عمر)","vol":"2","page":389},{"text":"أخرجه ابن عدى (٧/٩٥، ترجمة ٢٠١٧ وازع بن نافع العقيلى الجزرى) وقال: فيه وازع بن نافع العقيلى الجزرى وهو ليس بثقة. قال المناوى (١/٢٩٨): إسناده ضعيف.\nومن غريب الحديث: \"وَضَر اللحم\": دسمه وريحه.\n١٤٧٩- إذا أكل أحدكم طعاما فليقل اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ وإذا شرب لبنا فليقل اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ فإنه ليس شىءٌ يُجْزِئُ من الطعام والشرابِ إلا اللبنَ (أبو داود، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أبو داود (٣/٣٣٩، رقم ٣٧٣٠)، والبيهقى فى شعب الإيمان (٥/١٢٣، رقم ٦٠٤١) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٢٦، رقم ٢٩) .\nوللحديث أطراف أخرى منها: \"من أطعمه الله طعاما\".","vol":"2","page":390},{"text":"١٤٨٠- إذا أكل أحدُكم طعامَه فَلْيَلْعَقْ أصابعَه فإنه لا يدرى فى أىِّ طعامِهِ تكون البركةُ (أحمد، ومسلم، والترمذى عن أبى هريرة. الطبرانى عن زيد بن ثابت. الطبرانى فى الأوسط عن أنس)\nحديث أبى هريرة: أخرجه أحمد (٢/٤١٥، رقم ٩٣٥٨)، ومسلم (٣/١٦٠٧، رقم ٢٠٣٥)، والترمذى (٤/٢٥٨، رقم ١٨٠١) وقال: حسن غريب.\nحديث زيد بن ثابت: أخرجه الطبرانى (٥/١٥٢، رقم ٤٩١٨) . قال الهيثمى (٥/٢٨): رواه الطبرانى، وجبير وأبوه لم أعرفهما، وبقية رجاله حديثهم حسن.\nحديث أنس: أخرجه الطبرانى فى الأوسط (٤/٥٦، رقم ٣٥٩٦) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٧٩، رقم ٤٥٨) . قال الهيثمى (٥/٢٨): رواه الطبرانى فى الأوسط، ورجاله رجال الصحيح، وهو عند مسلم، وأبى داود من فعله\n- ﷺ - كان إذا أكل طعاما لعق أصابعه الثلاث.\nوللحديث أطراف أخرى منها: \"إذا أكل أحدكم فلا يمسح يده\".","vol":"2","page":391},{"text":"١٤٨١- إذا أكل أحدُكم فلا يأكل بشمالِهِ وإذا شرب فلا يشرب بشمالِهِ وإذا أخذ فلا يأخذ بشماله وإذا أعطى فلا يعطى بشمالِهِ (ابن حبان عن أبى قتادة)\nأخرجه ابن حبان (١٢/٣٢، رقم ٥٢٢٨) .\n١٤٨٢- إذا أكل أحدُكم فلا يأكل بشماله وإذا شرب فلا يشرب بشماله وإذا أخذ فلا يأخذ بشماله وإذا أعطى فلا يعط بشماله (أحمد عن عبد الله بن أبى طلحة مرسلًا) [المناوى]\nأخرجه أحمد (٥/٣١١، رقم ٢٢٧٠٨) . قال الهيثمى (٥/٢٦): رواه أحمد، وهو مرسل، ورجاله رجال الصحيح.\n١٤٨٣- إذا أكل أحدُكم فلا يمسحْ يدَه حتى يلعقَ أصابِعَه الثلاثَ (أحمد، والدارمى، وأبو عوانة، وابن حبان عن\nأنس، قال المناوى: وإسناده حسن)\nأخرجه الدارمى (٢/١٣١، رقم ٢٠٢٥) وأحمد (٣/١٧٧، رقم ١٢٨٣٨)، وأبو عوانة (٥/١٧٠، رقم ٨٢٨١)،","vol":"2","page":392},{"text":"وابن حبان (١٢/٥٦، رقم ٥٢٥٢) . وأخرجه أيضًا: مسلم (٣/١٦٠٧، رقم ٢٠٣٤)، وأبو داود (٣/٣٦٥، رقم ٣٨٤٥)، والترمذى (٤/٢٥٩، رقم ١٨٠٣) وقال: حسن غريب صحيح.\n١٤٨٤- إذا أكل أحدُكم فليأكلْ بيمينه وإذا شرب فليشربْ بيمينه فإن الشيطانَ يأكلُ بشِمالِهِ ويشربُ بشماله\n(أحمد، ومسلم، وأبو داود، وابن حبان عن ابن عمر. النسائى عن أبى هريرة)\nحديث ابن عمر: أخرجه أحمد (٢/٨، رقم ٤٥٣٧)، ومسلم (٣/١٥٩٨، رقم ٢٠٢٠)، وأبو داود (٣/٣٤٩، رقم ٣٧٧٦)، وابن حبان (١٢/٣٠، رقم ٥٢٢٦) . وأخرجه أيضًا: الحميدى (٢/٢٨٣، رقم ٦٣٥)، والنسائى فى الكبرى\n(٤/١٧٢، رقم ٦٧٤٨)، وأبو يعلى (٩/٤٣٣، رقم ٥٥٨٤)، وأبو عوانة (٥/١٤٧، رقم ٨١٧٤)، والبيهقى (٧/٢٧٧،\nرقم ١٤٣٨٦) .\nحديث أبى هريرة: أخرجه النسائى فى الكبرى (٤/١٧٢، رقم ٦٧٤٥) . وأخرجه أيضًا: أحمد (٢/٣٢٥،\nرقم ٨٢٨٩)، وأبو يعلى (١٠/٣٠٥، رقم ٥٨٩٩) .","vol":"2","page":393},{"text":"١٤٨٥- إذا أكل أحدُكم فليأكلْ بيمينه وليشربْ بيمينه وليأخذْ بيمينه وليُعْطِ بيمينه فإن الشيطانَ يأكلُ بشمالِهِ ويشربُ بشمالِهِ ويعطى بشماله ويأخذُ بشماله (الحسن بن سفيان فى مسنده، وابن النجار، وابن عساكر عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"ليأكل أحدكم بيمينه\".\n١٤٨٦- إذا أكل أحدُكم مع أصحابه رُطَبا أو تمرا فقرن فليقلْ إنى قارنٌ (البخارى، ومسلم، عن ابن عمر)\nالذى عند البخارى بنحوه (٥/٢٠٧٥، رقم ٥١٣١) عن جبلة بن سحيم، ومسلم (٣/١٦١٧، رقم ٢٠٤٥) وانظر تحفة الأشراف (٥/٣٢٦، رقم ٦٦٦٧) . وأخرجه أيضًا: أحمد (٢/١٣١، رقم ٦١٤٩) .\nومن غريب الحديث: \"قرن\": جمع بين التَّمْرَتَين فى الأكل.\n١٤٨٧- إذا أكل الصائمُ ناسيا أو شَرِبَ ناسيا فإنما هو رزقٌ ساقه اللهُ إليه ولا قضاءَ عليه (الدارقطنى وصححه عن أبى هريرة)\nأخرجه الدارقطنى (٢/١٧٨) وقال: إسناد صحيح. وأخرجه أيضًا: أبو يعلى (١٠/٤٢٥، رقم ٦٠٣٨) .","vol":"2","page":394},{"text":"والحديث أصله عند البخارى ومسلم بطرف: \"من نسى وهو صائم فأكل\".\n١٤٨٨- إذا أكل الصائم ناسيا أو شرب ناسيا فليتم صيامَه فإنما أطعمه اللهُ وسقاه (النسائى، وابن حبان عن أبى هريرة) [ز]\nأخرجه النسائى فى الكبرى (٢/٢٤٤، رقم ٣٢٧٥)، وابن حبان (٨/٢٨٧، رقم ٣٥٢٠) .\n١٤٨٩- إذا أُكِلَ عند الصائم صلَّتْ عليه الملائكةُ (ابن المبارك فى الزهد، وعبد الرزاق فى المصنف عن أم عمارة)\nأخرجه ابن المبارك فى الزهد (١/٥٠٠ رقم ١٤٢٤) وعبد الرزاق (٤/٣١٢ رقم ٧٩١١) وأخرجه أيضًا: أحمد (٦/٤٣٩ رقم ٢٧٥١٣)، وابن سعد (٨/٤١٥) .\nومن غريب الحديث: \"صلت عليك الملائكة\": استغفرت له.\n١٤٩٠- إذا أكلتَ طعاما أو شربتَ شرابا فقلْ بسمِ الله الذى لا يضرُّ مع اسمه شىءٌ فى الأرض ولا فى السماءِ يا حىُّ يا قيومُ إلا لم يصبْك منه داءٌ ولو كان فيه سمٌّ (الديلمى عن أنس)\nأخرجه الديلمى (١/٢٨٢، رقم ١١٠٦) .","vol":"2","page":395},{"text":"١٤٩١- إذا أكلتم الطعامَ فاخلعوا نِعَالَكم فإنه أروحُ لأقدامِكم (الطبرانى فى الأوسط، وأبو يعلى، والحاكم وتعقب عن أنس، قال الذهبى: أحسبه موضوعا، وإسناده مظلم. ورواه الديلمى وزاد فى آخره وإنها سنة جميلة)\nأخرجه الطبرانى فى الأوسط (٣/٢٩٥، رقم ٣٢٠٢)، وأبو يعلى (٧/١٩٩، رقم ٤١٨٨)، والحاكم (٤/١٣٢، رقم ٧١٢٩) وقال: صحيح الإسناد. وتعقبه الذهبى قائلا: أحسبه موضوعا، وإسناده مظلم، وموسى تركه\nالدارقطنى. والديلمى (١/٢٧٤، رقم ١٠٦٧) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٣٣٠، رقم ٢٨٦٧) . قال الهيثمى (٥/٢٣): رواه البزار، وأبو يعلى، والطبرانى فى الأوسط، ورجال الطبرانى ثقات إلا أن عقبة بن خالد السكونى لم أجد له من محمد بن الحارث سماعا.\nوللحديث أطراف أخرى منها: \"إذا وضع الطعام فاخلعوا نعالكم\".\nومن غريب الحديث: \"أروح\": أى أكثر راحة لها.","vol":"2","page":396},{"text":"١٤٩٢- إذا التقى الْخِتَانَانِ فقد وجب الغسلُ (الشافعى، وابن ماجه، والدارقطنى فى الأفراد، والبيهقى فى المعرفة عن عائشة. الخطيب فى المتفق والمفترق عن إسماعيل بن رافع بن خديج عن أبيه)\nحديث عائشة: أخرجه الشافعى (١/١٥٩)، وابن ماجه (١/١٩٩، رقم ٦٠٨)، والبيهقى فى المعرفة (١/٤٦٣، رقم ١٣٧٢) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٤٧٠، رقم ١٠٤٤)، وابن حبان (٣/٤٥٦، رقم ١١٨٣) .\nوسيأتى فى مسند على بن أبى طالب موقوفا.\nوللحديث أطراف أخرى منها: \"إذا جاوز الختان الختان فقد وجب الغسل\".\n١٤٩٣- إذا التقى الْخِتَانَانِ وَتَوَارَتِ الْحَشَفَةُ فقد وجب الغسلُ (أحمد، وابن أبى شيبة، وابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٧٨، رقم ٦٦٧٠)، وابن أبى شيبة (١/٨٦، رقم ٩٥٦)، وابن ماجه (١/٢٠٠، رقم ٦١١) قال البوصيرى (١/٨٢): هذا إسناد ضعيف لضعف حجاج وهو ابن أرطاة وتدليسه وقد رواه بالعنعنة.","vol":"2","page":397},{"text":"ومن غريب الحديث: \"الْحَشَفَةُ\": رأس الذكر.\n١٤٩٤- إذا التقى الختانان وغابت الحشفةُ فقد وجب الغسلُ أنزل أو لم ينزلْ (الطبرانى فى الأوسط عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الطبرانى فى الأوسط (٤/٣٨٠، رقم ٤٤٨٩) .\n١٤٩٥- إذا التقى الخلائقُ يومَ القيامةِ فأُدخلَ أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ نادى منادٍ يا أهلَ الجمعِ تتاركوا المظالمَِ عنكم وثوابُكم على الله (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٢٢، رقم ٥١٤٤) . قال الهيثمى (١٠/٣٥٦): فيه الحكم بن سنان أبو عون، قال أبو حاتم: عنده وهم كثير وليس بالقوى، ومحله الصدق يكتب حديثه. وضعفه غيره، وبقية رجاله ثقات.","vol":"2","page":398},{"text":"١٤٩٦- إذا التقى المسلمان بسيفيهما فقتل أحدُهما صاحبَه فالقاتلُ والمقتولُ فى النارِ قيل يا رسول الله هذا القاتلُ فما بالُ المقتولِ قال إنه كان حريصا على قَتْلِ صاحبِهِ (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى بكرة. ابن ماجه، والطبرانى عن أبى موسى)\nحديث أبى بكرة: أخرجه أحمد (٥/٤٣ رقم ٢٠٤٥٦) والبخارى (١/٢٠ رقم ٣١)، ومسلم (٤/٢٢١٤ رقم ٢٨٨٨) وأبو داود (٤/١٠٣، رقم ٤٢٦٨)، والنسائى (٧/١٢٥، رقم ٤١٢٢) .\nحديث أبى موسى: أخرجه ابن ماجه (٢/١٣١١، رقم ٣٩٦٤) . قال البوصيرى (٤/١٧٤): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: البزار (٨/٧٥، رقم ٣٠٧٢) .\n١٤٩٧- إذا التقى المسلمانِ فتصافحا وحمدا اللهَ واستغفراه غفر اللهُ لهما (الطيالسى، وأبو داود، وابن أبى الدنيا فى كتاب الإخوان، وأبو يعلى، وسمويه، وابن السنى، والبيهقى، والضياء عن البراء)","vol":"2","page":399},{"text":"أخرجه الطيالسى (ص ١٠٢ رقم ٧٥١) وأبو داود (٤/٣٥٤ رقم ٥٢١١) وابن أبى الدنيا فى كتاب الإخوان (١/١٦٧، رقم ١١٢)، وأبو يعلى (٣/٢٣٤، رقم ١٦٧٣)، وابن السنى (ص ٨١، رقم ١٩٢)، والبيهقى (٧/٩٩، رقم ١٣٣٤٧) .\n١٤٩٨- إذا التقى المسلمان فسلم أحدُهما على صاحبه كان أحبُّهما إلى اللهِ أحسنَهما بِشْرا بصاحبِهِ وإذا تصافحا أنزل الله عليهما مائةَ رحمةٍ للبادئ تسعون وللمصافح عشرةٌ (الحكيم، وأبو الشيخ فى الثواب، والبزار عن عمر)\nذكره الحكيم (٣/١٢)، والبزار (١/٤٣٧، رقم ٣٠٨) والحديث ضعفه المنذرى (٣/٢٩١)، وقال الهيثمى (٨/٣٧): فيه من لم أعرفهم. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٥٣، رقم ٨٠٥٢)، والديلمى (١/٣٢٥، رقم ١٢٨٧) .\nومن غريب الحديث: \"أحبهما إلى الله\": أكثرهما ثوابا عنده.","vol":"2","page":400},{"text":"١٤٩٩- إذا التقى المسلمان وحمل أحدُهما على أخيه السلاحَ فهما على جُرُفِ جهنمَ فإذا قتل أحدُهما صاحبَه دخلاها جميعا (ابن أبى شيبة، وابن ماجه عن أبى بكرة)\nوللحديث أطراف أخرى منها: \"إذا المسلمان حمل أحدهما على أخيه بالسلاح \".\nومن غريب الحديث: \"جرف\": جانب أو طرف، والمراد أنهما بفعلهما هذا اقتربا من السقوط فى نار جهنم.\n١٥٠٠- إذا ألقى اللهُ فى قلبِ امرئ منكم خطبةَ امرأةٍ فلا بأسَ أن ينظرَ إليها (سعيد بن منصور، وأحمد، وابن\nماجه، والحاكم، والطبرانى، والبيهقى، وأبو نعيم فى المعرفة عن محمد بن مسلمة)\nأخرجه سعيد بن منصور (١/١٣٠، رقم ٥١٩) موقوفا، وأحمد (٤/٢٢٥، رقم ١٨٠٠٥)، وابن ماجه (١/٥٩٩، رقم ١٨٦٤)، قال البوصيرى (٢/٩٩): فيه حجاج وهو ابن أرطاة الكوفى ضعيف ومدلس وقد رواه بالعنعنة. والحاكم","vol":"2","page":401},{"text":"(٣/٤٩٢، رقم ٥٨٣٩) وقال: غريب، وإبراهيم بن صرمة ليس من شرط هذا الكتاب. ووافقه الذهبى. والطبرانى (١٩/٢٢٤، رقم ٥٠١)، والبيهقى (٧/٨٥، رقم ١٣٢٦٩) وقال: هذا الحديث إسناده مختلف فيه ومداره على الحجاج بن أرطاة، وأبو نعيم فى المعرفة (١/١٩٥، رقم ٦١٤٦١٥) . وأخرجه أيضًا: الطيالسى (ص ١٦٤، رقم ١١٨٦)، وابن أبى شيبة (٤/٢١، رقم ١٧٣٩٠)، وابن حبان (٩/٣٤٩، رقم ٤٠٤٢) .\n١٥٠١- إذا المسلمان حمل أحدُهما على أخيه السلاحَ فهما فى جُرُف جهنم فإذا قتل أحدُهما صاحبَه دخلاها جميعا (أحمد، ومسلم عن أبى بكرة)\nأخرجه أحمد (٥/٤١، رقم ٢٠٤٤٠)، ومسلم (٤/٢٢١٤، رقم ٢٨٨٨) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٥)، وابن ماجه (٢/١٣١١، رقم ٣٩٦٥) .\nوللحديث أطراف أخرى منها: \"إذا التقى المسلمان\".","vol":"2","page":402},{"text":"١٥٠٢- إذا أَمَّ أحدُكم الناسَ فَلْيُخَفِّفْ فإن فيهم الصغيرَ والكبيرَ والضعيفَ والمريضَ وذا الحاجة وإذا صلى لنفسه فَلْيُطَوِّلْ ما شاء (عبد الرزاق، وأحمد، والبخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٣٦٢، رقم ٣٧١٢)، وأحمد (٢/٤٨٦، رقم ١٠٣١١)، والبخارى (١/٢٤٨، رقم ٦٧١)، ومسلم (١/٣٤١، رقم ٤٦٧)، والترمذى (١/٤٦١، رقم ٢٣٦) وقال: حديث حسن صحيح.\nومن غريب الحديث: \"أم\": صلى إماما.\n١٥٠٣- إذا أمَّ الرجلُ القومَ فلا يختصَّ بدعاء دونهَم فإنْ فعل فقد خانهم ولا يُدْخِلْ عينَه فى بيتِ قومٍ بغير إذنهم فإنْ فعل فقد خانهم (البيهقى عن أبى أمامة)\nأخرجه البيهقى (٣/١٢٩، رقم ٥١٣١) .\nوللحديث أطراف أخرى منها: \"ثلاث لا يحل\"، \"لا يأتى أحدكم الصلاة وهو حقن\"، \"لا يحل لامرئ\".\n١٥٠٤- إذا أمَّ الرجلُ القومَ فلا يقمْ فى مكانٍ أرفعَ من مقامِهِم (أبو داود، والبيهقى عن حذيفة)","vol":"2","page":403},{"text":"أخرجه أبو داود (١/١٦٣، رقم ٥٩٨)، والبيهقى (٣/١٠٩، رقم ٥٠١٧) . وأخرجه أيضًا: الديلمى (١/٢٩٥، رقم ١١٥٦) .\n١٥٠٥- إذا أماط أحدُكم الأذى عن لِحْيةِ أخيه أو عن رأسِهِ فَلْيُرِه إياه ثم يرم به فإن له بأخذه إياه حسنةً وهى عشرٌ وإذا أراه إياه فله حسنةٌ وهى عشرٌ وإذا رمى به فله حسنة وهى عشر (الديلمى عن ابن عباس)\nوللحديث أطراف أخرى منها: \"إذا تناول أحدكم أخيه شيئًا\".\n١٥٠٦- إذا أمذى أحدُكم ولم يمسها فليغسلْ ذكرَه وأُنْثَيَيْه ثم ليتوضأْ وليصلِّ (عبد الرزاق، والطبرانى، وابن النجار عن المقداد بن الأسود)\nأخرجه عبد الرزاق (١/١٥٧، رقم ٦٠٢)، والطبرانى (٢٠/٢٣٨، رقم ٥٦٣) .\nومن غريب الحديث: \"أمذى\": أنزل المذى. \"أُنْثَيَيْه\": خصيتيه.\n١٥٠٧- إذا أمسك الرجلَ وقتله الآخرُ يقتلُ الذى قتل ويحبسُ الذى أمسك (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه البيهقى من طريق ابن عدى (٨/٥٠، رقم ١٥٨٠٨) . وأخرجه أيضًا: الدارقطنى (٣/١٤٠) .","vol":"2","page":404},{"text":"١٥٠٨- إذا أَمَمْتَ الناس فَاقْرَأْ بِالشَّمْسِ وَضُحَاهَا وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى وَاللَّيْلِ إِذَا يَغْشَى (مسلم عن جابر)\nأخرجه مسلم (١/٣٤٠، رقم ٤٦٥) . وأخرجه أيضًا: النسائى (٢/١٧٢، رقم ٩٩٨)، وابن ماجه (١/٣١٥، رقم ٩٨٦)، وأبو عوانة (١/٤٧٩، رقم ١٧٧٩)، والبيهقى (٢/٣٩٢، رقم ٣٨٤٤) .\n١٥٠٩- إذا أَمَمْتَ قوما فأخفَّ بهم الصلاةَ (مسلم، وابن ماجه عن عثمان بن أبى العاص)\nأخرجه مسلم (١/٣٤٢، رقم ٤٦٨)، وابن ماجه (١/٣١٦، رقم ٩٨٨) . وأخرجه أيضًا: أحمد (٤/٢٢، رقم ١٦٣٢١)، والبغوى فى الجعديات (١/٣١، رقم ٩٣)، والرويانى (٢/٤٨٩، رقم ١٥١٦)، أبو عوانة (١/٤٢١، رقم ١٥٥٩) والطبرانى فى (٩/٤٤، رقم ٨٣٣٧)، والبيهقى (٣/١١٦، رقم ٥٠٥٢) .\n١٥١٠- إذا أَمَّنَ الإمامُ فَأَمِّنُوا فإنه من وافق تَأْمِينُهُ تَأْمِينَ الملائكة غُفِرَ له ما تقدَّم من ذنبِهِ (مالك، وأحمد،","vol":"2","page":405},{"text":"والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/٨٧ رقم ١٩٤) وأحمد (٢/٢٣٣ رقم ٧١٨٧)، والبخارى (١/٢٧٠ رقم ٧٤٧)، ومسلم (١/٣٠٧، رقم ٤١٠)، وأبو داود (١/٢٤٦، رقم ٩٣٦)، والترمذى (٢/٣٠، رقم ٢٥٠) وقال: حسن صحيح. والنسائى (٢/١٤٤، رقم ٩٢٨)، وابن ماجه (١/٢٧٧، رقم ٨٥٢) . وأخرجه أيضًا: الشافعى (١/٣٧)، وابن خزيمة (٣/٣٧، رقم ١٥٨٣)، والبيهقى (٢/٥٥، رقم ٢٢٦١) .\n١٥١١- إذا أَمَّنَ القارئ فَأَمِّنُوا فإن الملائكة تُؤَمِّنُ فمن وافق تَأْمِينُهُ تَأْمِينَ الملائكة غُفِرَ له ما تقدم من ذنبه (ابن أبى شيبة، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٣١٢، رقم ٣٦٣٩٢)، والنسائى (٢/١٤٣، رقم ٩٢٥) وابن ماجه (١/٢٧٧، رقم ٨٥١) . وأخرجه أيضًا: أحمد (٢/٢٣٨، رقم ٧٢٤٣)، والبخارى (٥/٢٣٥١، رقم ٦٠٣٩)، وابن خزيمة (١/٢٨٦، رقم ٥٦٩)، وأبو عوانة (١/٤٥٥، رقم ١٦٨٥) .","vol":"2","page":406},{"text":"وللحديث أطراف أخرى منها: \"إذا قال القارئ\"، \"إذا قال الإمام\".\n١٥١٢- إذا أمَّنك الرجلُ فلا تقتُلْهُ (الطبرانى عن سليمان بن مسهر، وفيه اضطراب) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٨٥) قال الهيثمى: رواه الطبرانى وقال: هكذا رواه أبو مسهر عن سليمان بن مسلم وهو وهم.\nوللحديث أطراف أخرى منها: \"إذا آمنك الرجل على دمه\".\n١٥١٣- إذا أنا مُتُّ فاغسلونى بسبع قِرَبٍ من بِئْرِ غَرْسٍ (ابن ماجه عن على)\nأخرجه ابن ماجه (١/٤٧١، رقم ١٤٦٨)، قال البوصيرى (٢/٢٦): هذا إسناد ضعيف. وأخرجه أيضًا: الضياء\n(٢/١٨٢، رقم ٥٦٢) .\nومن غريب الحديث: \"بِئْرِ غَرْسٍ\": بئر بينها وبين مسجد قباء بالمدينة نحو نصف ميل شرقى المسجد إلى جهة الشمال، وكانت خربت فجددت بعد السبعمائة، وماؤها غزير، هو أطيب المياه.","vol":"2","page":407},{"text":"١٥١٤- إذا أنا مُتُّ وأبو بكر وعمر وعثمان فإن استطعت أن تموت فمُتْ [قاله لأعرابى] (الطبرانى فى الأوسط، والعقيلى، وأبو نعيم فى الحلية، وابن عساكر عن سهل بن أبى حثمة)\nأخرجه الطبرانى فى الأوسط (٧/٨٣، رقم ٦٩١٨)، قال الهيثمى (٩/٥٤): فيه سلم بن ميمون الخواص، وهو ضعيف لغفلته. والعقيلى (٢/١٦٥ترجمة ٦٧٩سلم بن ميمون الخواص)، وأبو نعيم فى الحلية (٨/٢٨٠)، وابن عساكر (٣٩/١٧٥) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٤) .\nوللحديث أطراف أخرى منها: \"إذا مت أنا وأبو بكر وعمر وعثمان\".\n١٥١٥- إذا أنت بايعتَ فقلْ لا خِلَابَةَ ثم أنت فى كل سلعة ابتعتها بالخيار ثلاثَ ليالٍ فإن رضيتَ فأمسك وإن سَخِطْتَ فَارْدُدْهَا على صاحبها (ابن ماجه، والبيهقى عن محمد بن يحيى بن حبان مرسلا)\nأخرجه ابن ماجه (٢/٧٨٩، رقم ٢٣٥٥)، قال البوصيرى (٣/٥٢): هذا إسناد ضعيف لتدليس ابن إسحاق. والبيهقى (٥/٢٧٣، رقم ١٠٢٣٩) .","vol":"2","page":408},{"text":"وللحديث أطراف أخرى منها: \"إن كنت غير تارك البيع\"، \"إذا أنت بايعت\".\nومن غريب الحديث: \"لا خلابة\": لا خداع.\n١٥١٦- إذا أنت صليتَ فاقرأ بهما يعنى المعوذتين (أحمد عن أبى العلاء يعنى ابن عبد الله بن الشخير) [المناوى]\nأخرجه أحمد (٥/٢٤، رقم ٢٠٢٩٩) قال الهيثمى (٧/١٤٨): رجاله رجال الصحيح.\n١٥١٧- إذا أنت قمتَ فى صلاتك فكبر الله ثم اقرأ ما تيسر عليك من القرآن ثم إذا أنت ركعتَ أثبت يديك على ركبتيك حتى يطمئن كلُّ عضو منك ثم إذا رفعتَ رأسَك فاعتدلْ حتى يرجعَ كلُّ عضو منك ثم إذا سجدتَ فاطمئنَّ حتى يعتدل كلُّ عضو منك ثم إذا وضعت ذلك فاثبت حتى يرجع كلُّ عظم إلى موضعِهِ ثم افعل مثل ذلك فإذا جلستَ فى وسط الصلاة فاطمئن وافترشْ فخذك اليسرى ثم تشهد ثم إذا قمتَ فمثل ذلك حتى تفرغ من صلاتك (الطبرانى عن رفاعة بن رافع)\nأخرجه الطبرانى (٥/٣٩، رقم ٤٥٢٨) . والحديث أصله عند أبى داود (١/٢٢٧، رقم ٨٦٠)، والبيهقى (٢/١٣٣، رقم ٢٦٢٥) .","vol":"2","page":409},{"text":"١٥١٨- إذا انتاط غزوكم وكثرت العزائمُ واستحلت الغنائمُ فخيرُ جهادِكم الرباطُ (الطبرانى، وابن منده، والخطيب، والديلمى عن عتبة بن المنذر)\nأخرجه الطبرانى (١٧/١٣٥، رقم ٣٣٤)، قال الهيثمى (٥/٢٩٠): فيه سويد بن عبد العزيز، وهو متروك. والخطيب\n(١٢/١٣٥ رقم ٦٥٨٥) وأخرجه أيضًا: ابن أبى عاصم فى الجهاد (٢/٧١١ رقم ٣١٨)، وابن حبان (١١/١٩٥ رقم ٤٨٥٦) وأبو نعيم فى المعرفة (٤/٢١٣٥، رقم ٥٣٥٩) .\nومن غريب الحديث: \"انتاط غزوكم\": بعُدت مواضع الغزو. \"العزائم\": عزمات الأمراء على الناس فى الغزو إلى الأقطار النائية. \"واستحلت الغنائم\": استحل أئمة الجور ونوابهم الاستئثار بالغنائم. \"الرباط\": الإقامة فى الثغور.\n١٥١٩- إذا انتصف شعبانُ فلا تصوموا حتى يكون رمضانُ (أحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، والبيهقى عن أبى هريرة)","vol":"2","page":410},{"text":"أخرجه أحمد (٢/٤٤٢، رقم ٩٧٠٥)، وأبو داود (٢/٣٠٠، رقم ٢٣٣٧)، والترمذى (٣/١١٥، رقم ٧٣٨) وقال: حسن صحيح. والنسائى فى الكبرى (٢/١٧٢، رقم ٢٩١١)، وابن ماجه (١/٥٢٨، رقم ١٦٥١)، والبيهقى (٤/٢٠٩، رقم ٧٧٥٠) . وقد ضعف هذا الحديث الإمام أحمد كما حكاه البيهقى فى السنن (٤/٢٠٩) قال: قال أحمد بن حنبل: هذا حديث منكر.\nوللحديث أطراف أخرى منها: \"إذا بقى نصف شعبان\"، \"إذا كان النصف من شعبان\".\n١٥٢٠- إذا انتعل أحدُكم فليبدأْ باليمنى وإذا خلع فليبدأْ بالشمال لتكن اليمينُ أولهَما تُنْتعلُ وآخرَهما تُنْزَعُ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"2","page":411},{"text":"أخرجه أحمد (٢/٤٦٥، رقم ١٠٠٠٤)، والبخارى (٥/٢٢٠٠، رقم ٥٥١٧)، ومسلم (٣/١٦٦٠، رقم ٢٠٩٧)، وأبو داود (٤/٧٠، رقم ٤١٣٩)، والترمذى (٤/٢٤٤، رقم ١٧٧٩)، وقال: حسن صحيح. وابن ماجه (٢/١١٩٥، رقم ٣٦١٦)، وابن حبان (١٢/٢٧٠، رقم ٥٤٥٥) . وأخرجه أيضًا: أبو عوانة (٥/٢٦٥، رقم ٨٦٦٩)، والبيهقى فى شعب الإيمان (٥/١٧٨، رقم ٦٢٧٤) .\n١٥٢١- إذا انتهى أحدُكم إلى الصفِّ وقد تم فليجبذْ إليه رجلا يقيمه إلى جنبه (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٧/٣٧٤، رقم ٧٧٦٤) . قال الهيثمى (٢/٩٦): فيه بشر بن إبراهيم، وهو ضعيف جدًّا.\n١٥٢٢- إذا انتهى أحدُكم إلى المجلس فإن وسع له فليجلسْ وإلا فلينظرْ إلى أوسع مكانٍ يراه فليجلسْ فيه (البغوى، والطبرانى، والبيهقى فى الشعب، وابن عساكر عن مصعب بن شيبة بن عثمان عن أبيه)","vol":"2","page":412},{"text":"أخرجه البغوى (٣/٢٩٤، رقم ١٢٣٣)، والطبرانى (٧/٣٠٠، رقم ٧١٩٧)، قال الهيثمى (٨/٥٩): إسناده حسن. والبيهقى فى شعب الإيمان من طريق البغوى (٦/٣٠٠، رقم ٨٢٤٣)، وابن عساكر (٢٣/٢٤٩) . وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق البغوى (٣/١٤٦٣، رقم ٣٧٠٣)، وأبو الشيخ فى طبقات المحدثين بأصبهان (٣/٣٧٠) .\n١٥٢٣- إذا انتهى أحدُكم إلى المجلس فَلْيُسَلِّمْ فإن بدا له أن يجلسَ فليجلسْ ثم إذا قام فَلْيُسَلِّمْ فليست الأُولَى بِأَحَقَّ من الآخرة (أحمد، وأبو داود، والترمذى - حسن - وابن حبان، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٤٣٩، رقم ٩٦٦٢)، وأبو داود (٤/٣٥٣، رقم ٥٢٠٨)، والترمذى (٥/٦٢، رقم ٢٧٠٦) وقال: حسن وابن حبان (٢/٢٤٦، رقم ٤٩٣) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٠٠، رقم ١٠٢٠١) .\n١٥٢٤- إذا أنزل اللهُ بقومٍ عذابا أصاب العذابُ من كان فيهم ثم بُعِثُوا على أعمالِهم (أحمد، والبخارى عن ابن عمر)","vol":"2","page":413},{"text":"أخرجه أحمد (٢/١١٠، رقم ٥٨٩٠)، والبخارى (٦/٢٦٠٢، رقم ٦٦٩١) . وأخرجه أيضًا: مسلم (٤/٢٢٠٦، رقم ٢٨٧٩)، وابن حبان (١٦/٣٠٦، رقم ٧٣١٥)، وأبو يعلى (٩/٤٣٠، رقم ٥٥٨٢) .\n١٥٢٥- إذا أَنْزَلَتِ الماءَ فلتغتسلْ (النسائى عن أنس أن أُمَّ سُلَيْمٍ سألت رسول الله - ﷺ - عن المرأة تحتلم قال.. فذكره)\nأخرجه النسائى (١/١١٢ رقم ١٩٥) . وأخرجه أيضًا: مسلم (١/٢٥٠ رقم ٣١١) وابن ماجه (١/١٩٧ رقم ٦٠١) .\nوللحديث أطراف أخرى منها: \"إذا رأت فأنزلت\"، \"من رأت ذلك منكن\".\nومن غريب الحديث: \"الماء\": ماء المرأة.\n١٥٢٦- إذا انصرفتَ من صلاة المغربِ فقل اللَّهُمَّ أَجِرْنِى مِنَ النَّارِ سبعَ مرات فإنك إذا قلت ذلك ثم مُتَّ فى ليلتك كُتب لك جوارٌ منها وإذا صَلَّيْتَ الصبحَ فقلْ كذلك فإنك إن مُتَّ من يومك كتب لك جوارٌ منها (أبو داود عن الحارث بن مسلم بن الحارث التَّمِيمِىِّ عن أبيه)","vol":"2","page":414},{"text":"أخرجه أبو داود (٤/٣٢٠ رقم ٥٠٧٩) . وأخرجه أيضًا: أحمد (٤/٢٣٤ رقم ١٨٠٨٣) والنسائى فى الكبرى (٦/٣٣ رقم ٩٩٣٩)، وابن حبان (٥/٣٦٦، رقم ٢٠٢٢) .\n١٥٢٧- إذا أنعم اللهُ على العبدِ نعمةً أحبَّ أن تُرَى عليه (الطبرانى فى الصغير عن أبى الأحوص عن أبيه ورجاله رجال الصحيح) [المناوى]\nأخرجه الطبرانى فى الصغير (١/٢٩٥، رقم ٤٨٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٧٥ رقم ٣٦٥٣) .\nوللحديث أطراف أخرى منها: \"إن الله إذا أنعم\".\n١٥٢٨- إذا أنعم اللهُ على عبدِهِ نعمةً فليبدأْ بنفسِهِ وأهلِ بيتِهِ (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٨، رقم ١٨٠٢) . وأخرجه أيضًا: الخطيب (١٠/٣٨) .\nوللحديث أطراف أخرى منها: \"إذا أعطى الله أحدكم خيرًا فليبدأ بنفسه\".\n١٥٢٩- إذا أنفق الرجلُ على أهلِهِ نفقةً وهو يحتسبُها كانت له صدقةً (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أبى مسعود)","vol":"2","page":415},{"text":"أخرجه أحمد (٤/١٢٠، رقم ١٧١٢٣)، والبخارى (٥/٢٠٤٧، رقم ٥٠٣٦)، ومسلم (٢/٦٩٥، رقم ١٠٠٢)، والنسائى فى الكبرى (٢/٣٦، رقم ٢٣٢٥)، وابن حبان (١٠/٥٠، رقم ٤٢٣٩) .\n١٥٣٠- إذا أنفقت المرأةُ من بيتِ زوجها عن غيرِ أمرِهِ فلها نصفُ أجرِهِ (البخارى، ومسلم، وأبو داود عن\nأبى هريرة)\nأخرجه البخارى (٢/٧٢٨، رقم ١٩٦٠)، ومسلم (٢/٧١١، رقم ١٠٢٦)، وأبو داود (٢/١٣١، رقم ١٦٨٧) .\n١٥٣١- إذا أَنْفَقَتِ المرأة من بيت زوجها غير مُفْسِدَةٍ كان لها أجرُها بما أنفقتْ ولزوجها أجرُه بما اكتسب وللخازنِ مثلُ ذلك لا ينقص بعضُهم من أجر بعضٍ شيئا (عبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى والنسائى، وابن ماجه عن عائشة)","vol":"2","page":416},{"text":"أخرجه عبد الرزاق (٤/١٤٨، رقم ٧٢٧٥)، وأحمد (٦/٢٧٨، رقم ٢٦٤١٣)، والبخارى (٢/٥١٧، رقم ١٣٥٩) ومسلم (٢/٧١٠، رقم ١٠٢٤)، وأبو داود (٢/١٣١، رقم ١٦٨٥)، والترمذى (٣/٥٨، رقم ٦٧١) وقال: حسن. والنسائى فى الكبرى (٥/٣٧٩، رقم ٩١٩٧)، وابن ماجه (٢/٧٦٩، رقم ٢٢٩٤) .\nوللحديث أطراف أخرى منها: \"إذا تصدقت المرأة\".\n١٥٣٢- إذا انفلتتْ دابةُ أحدِكم بأرضِ فلاةٍ فلينادِ يا عباد الله احبسوا علىَّ يا عباد الله احبسوا علىَّ فإن لله فى الأرض حاضرًا سيحبسُه عليكم (أبو يعلى، والطبرانى، وابن السنى عن ابن مسعود)","vol":"2","page":417},{"text":"أخرجه أبو يعلى (٩/١٧٧، رقم ٥٢٦٩)، والطبرانى (١٠/٢١٧، رقم ١٠٥١٨)، وقال الهيثمى (١٠/١٣٢): فيه معروف بن حسان وهو ضعيف. وأخرجه ابن السنى (ص١٩٠ رقم ٥٠٩) وأخرجه أيضًا: الديلمى (١/٣٣٠، رقم ١٣١١) وقال المناوى (١/٣٠٧): قال ابن حجر: حديث غريب، ومعروف قالوا: منكر الحديث، وقد تفرد به، وفيه انقطاع أيضًا بين أبى بريدة وابن مسعود.\nومن غريب الحديث: \"انفلتت\": فرت وذهبت مسرعة. \"فلاة\": صحراء واسعة ليس فيها أحد. \"احبسوا على\": امنعوها من الهرب. \"حاضرًا\": خلقًا من خلقه إنسيًّا أو جنيًّا أو ملكًا لا يغيب.\nوللحديث أطراف أخرى منها: \"إذا أضل أحدكم شيئًا\".\n١٥٣٣- إذا انْقَطَعَ شِسْعُ أحدِكم فلا يمشِ فى نعلٍ واحدةٍ حتى يُصْلِحَ شِسْعَهُ ولا يمش فى خُفٍّ واحد ولا يأكل بشمالِهِ ولا يَحْتَبِى بالثوب الواحد ولا يَلْتَحِفِ الصَّمَّاءَ (مسلم، وأبو داود عن جابر)","vol":"2","page":418},{"text":"أخرجه مسلم (٣/١٦٦١، رقم ٢٠٩٩)، وأبو داود (٤/٧٠، رقم ٧) . وأخرجه أيضًا: أحمد (٣/٢٩٣، رقم ١٤١٥٠)، والبيهقى فى شعب الإيمان (٥/١٧٩، رقم ٦٢٧٧) .\nومن غريب الحديث: \"ولا يَلْتَحِفِ الصَّمَّاءَ\": التحاف الصماء: هو أن يلتحف بالثوب حتى يلف به جسده لا يرفع منه جانبًا فلا يبقى ما يخرج منه يده، وهذا من حيث اللغة. وأما الفقهاء فيقولون: هو أن يشتمل بثوب ليس عليه غيره، ثم يرفعه من أحد جانبيه فيضعه على أحد منكبيه. فعلى تفسير أهل اللغة يكره. وعلى تفسير الفقهاء يحرم إن انكشف به بعض العورة وإلا فيكره. \"ولا يَحْتَبِى بالثوب الواحد\" هو أن يقعد الإنسان على أليته وينصب ساقيه، ويحتوى عليهما بثوب أو نحوه أو بيده.\n١٥٣٤- إذا انْقَطَعَ شِسْعُ نَعْلٍ أحدِكم أو شراكُه فلا يمشى فى الأخرى حتى يصلحها (أحمد، والبخارى فى الأدب\nالمفرد، ومسلم، والنسائى، عن أبى هريرة. الطبرانى عن شداد بن أوس)","vol":"2","page":419},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٥٢٨، رقم ١٠٨٥٠)، والبخارى فى الأدب المفرد (١/٣٣١، رقم ٩٥٦)، ومسلم (٣/١٦٦٠، رقم ٢٠٩٨)، والنسائى (٨/٢١٨، رقم ٥٣٧٠) .\nحديث شداد بن أوس: أخرجه الطبرانى (٧/٢٨٠، رقم ٧١٣٧) . قال الهيثمى (٥/١٣٩): فيه خارجة بن مصعب، وهو متروك.\nومن غريب الحديث: \"شسعُ\": أحَدُ سُيور النَّعل الذى يُدْخَل بين الأصْبَعَين ويُدْخل طرَفُه فى الثّقْب الذى فى صَدْر النَّعل. \"شراكُه\": الشِّراك أحَدُ سُيور النَّعْل التى على وجهِها.\nوللحديث أطراف أخرى منها: \"لا يمشى أحدكم فى نعل واحدة\".\n١٥٣٥- إذا انقطع شِسْعُ نَعْلِ أحدكم فليسترجع فإنها من المصائب (هناد عن يحيى بن عبيد الله عن أبيه مرسلا. البزار، وابن عدى، وأبو الشيخ فى الثواب، والبيهقى فى شعب الإيمان عن يحيى بن عبيد الله عن أبيه عن أبى هريرة)","vol":"2","page":420},{"text":"حديث يحيى بن عبيد الله عن أبيه عن أبى هريرة: أخرجه البزار (٨/٤٠٠، رقم ٣٤٧٥)، قال الهيثمى (٢/٣٣١): فيه بكر بن خنيس، وهو ضعيف. وابن عدى (٧/٢٠٢، ترجمة ٢١٠٦ يحيى بن عبيد الله القرشى)، والبيهقى فى شعب الإيمان\n(٧/١١٧، رقم ٩٦٩٣) . وأخرجه أيضًا: هناد (١/٢٤٦، رقم ٤٢٤)، والديلمى (١/٣٢٨، رقم ١٣٠٢)، ومسدد كما فى المطالب العالية (١٣/٨٦٧، رقم ٣٣٥٧)، وإتحاف الخيرة المهرة للبوصيرى (٨/٤٤، رقم ٨٣٥٧) عن أبى هريرة. وقال المناوى (١/٣٠٨): قال العراقى: فيه يحيى بن عبيد الله التميمى ضعفوه، ورواه البزار أيضًا عن شداد بن أوس، وفيه خارجة بن مصعب متروك وهو من طريقيه معلول.\nومن غريب الحديث: \"فليسترجع\": أى فليقل إنا لله وإنا إليه راجعون.\n١٥٣٦- إذا أنكح الوليان فالأولُ أحقُّ وإذا باع المجيزان فالأولُ أحقُّ (الشافعى، والبيهقى عن رجل له صحبة.\nالطبرانى، والحاكم عن سمرة بن جندب)","vol":"2","page":421},{"text":"حديث رجل من أصحاب النبى - ﷺ -: أخرجه الشافعى (١/٢٧٦)، والبيهقى (٧/١٤٠، رقم ١٣٥٨٠) .\nحديث سمرة بن جندب: أخرجه الطبرانى (٧/٢٠٣، رقم ٦٨٤٣)، والحاكم (٢/١٩١، رقم ٢٧٢٢) .\nوللحديث أطراف أخرى منها: \"أيما امرأة زوجها وليان\".\n١٥٣٧- إذا أنكح الوليان فهو للأول منهما وإذا باع الرجل بيعًا من رجلين فهو للأول منهما (أحمد، والبيهقى عن\nعقبة بن عامر، قال المناوى: وإسناده حسن. الطيالسى، والطبرانى، والبيهقى عن سمرة)\nحديث عقبة بن عامر: أخرجه أحمد (٤/١٤٩ رقم ١٧٣٨٧)، والبيهقى (٧/١٣٩، رقم ١٣٥٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٣/٤٦٠، رقم ١٥٩٩٣)\nحديث سمرة بن جندب: أخرجه الطيالسى (ص ١٢٢ رقم ٩٠٣) والطبرانى (٧/٢٠٣ رقم ٦٨٤٣) والبيهقى (٧/١٣٩ رقم ١٣٥٧٣) . وأخرجه أيضًا: أحمد (٥/١٢، رقم ٢٠١٥٣) .\nوالحديث أصله عند أبى داود والترمذى والنسائى وغيرهم بطرف: \"أيما امرأة زوجها وليان\".","vol":"2","page":422},{"text":"١٥٣٨- إذا أنكح الوليان فهى امرأةُ الأول وإذا باع المجيزان فالبيعُ للأول (سعيد بن منصور، والطبرانى عن الحسن مرسلا)\nأخرجه سعيد بن منصور فى كتاب السنن (١/١٧٧، رقم ٥٣٩) .\n١٥٣٩- إذا أوقف اللهُ العبادَ نادى منادٍ ليقمْ من أجرُه على الله فليدخلِ الجنةَ قيل من ذا الذى أجره على الله قال العافون عن الناس فقام كذا وكذا ألفًا فدخلوا الجنة بغير حساب (ابن أبى الدنيا فى ذم الغضب عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٨٥، رقم ١٩٩٨)، وأبو نعيم فى الحلية (٦/١٨٧) . قال المنذرى (٣/٢١١): رواه الطبرانى بإسناد حسن. وقال الهيثمى (١٠/٤١١): رجاله وثقوا على ضعف يسير فى بعضهم.","vol":"2","page":423},{"text":"١٥٤٠- إذا أوى أحدُكم إلى فراشِهِ فليأخذْ داخلةَ إزاره فلينفضْ بها فراشَه ويسمى اللهَ فإنه لا يدرى ما خلفه بعده على فراشِهِ وإذا أراد أن يضطجعَ فليضطجعْ على شقِّه الأيمن وليقلْ سبحانك ربى بك وضعتُ جنبى وبك أرفعُه إن أمسكتَ نفسى فاغفرْ لها وإن أرسلتَها فاحفظْها بما حفظتَ به عبادَك الصالحين (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٢/٣٤٤، رقم ٥٥٣٤) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤١٨، رقم ١٢١٧)، ومسلم (٤/٢٠٨٤، رقم ٢٧١٤) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم فراشه فليقل\".","vol":"2","page":424},{"text":"١٥٤١- إذا أَوَى أحدُكم إلى فراشه فَلْيَنْفُضه بداخلة إزاره فإنه لا يدرى ما خَلَفَهُ عليه ثم ليضطجع على شقه الأيمن ثم ليقل بِاسْمِكَ رَبِّ وَضَعْتُ جَنْبِى وَبِكَ أَرْفَعُهُ إِنْ أَمْسَكْتَ نَفْسِى فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عبادك الصَّالِحِينَ (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه ابن أبى شيبة (٥/٣٢٢، رقم ٢٦٥٢٥)، والبخارى (٥/٢٣٢٩، رقم ٥٩٦١)، ومسلم (٤/٢٠٨٤،\nرقم ٢٧١٤)، وأبو داود (٤/٣١١، رقم ٥٠٥٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٩٨، رقم ١٠٦٢٧) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم فراشه\"، \"إذا أراد أحدكم أن يضطجع\"، \"إذا قام أحدكم\"، \"إذا آوى أحدكم إلى فراشه\".","vol":"2","page":425},{"text":"ومن غريب الحديث: \"خَلَفَهُ عليه\": أى لا يدرى ما وقع فى فراشه بعد ما خرج منه من تراب أو قذاة أو هوام. \"باسمك ربى وضعت جنبى وبك أرفعه\": أى بك أستعين على وضع جنبى ورفعه. \"أرسلتها\": رددت الحياة لى وأيقظتنى من النوم.\n١٥٤٢- إذا أوى الرجلُ إلى فراشِهِ أتاه ملكٌ وشيطانٌ فيقولُ الملكُ اختمْ بخيرٍ ويقول الشيطانُ اختمْ بشرٍّ فإذا ذكر الله ثم نام ذهب الشيطانُ وبات يكلؤه الملكُ فإذا استيقظ ابتدره ملكٌ وشيطانٌ قال الملك افتحْ بخير وقال الشيطانُ افتحْ بشرٍّ فإن قال إذا قام الحمدُ لله الذى رد على نفسى ولم يُمِتْها فى منامها الحمدُ لله الذى يُمْسِكُ السماءَ أن تقع على الأرضِ إلا بإذنِهِ إن الله بالناس لرءوفٌ رحيمٌ الحمد لله الذى يمسك السمواتِ والأرضَ أن تزولا ولئن زالتا إن أمسكهما من أحدٍ من بعده إنه كان حليمًا غفورًا الحمد لله الذى يحيى الموتى وهو على كلِّ شىء قديرٌ فإن وقع عن سريره فمات دخل الجنةَ فإن قام فصلى صلى فى","vol":"2","page":426},{"text":"الفضائلِ (ابن نصر، وأبو يعلى، وابن حبان، والحاكم، والضياء عن جابر)\nأخرجه محمد بن نصر كما فى مختصر قيام الليل للمقريزى (ص ١٦٨، رقم ٩٨)، وأبو يعلى (٣/٣٢٦، رقم ١٧٩١)، قال المنذرى (١/٢٣٥): إسناده صحيح. وقال الهيثمى (١٠/١٢٠): رجاله رجال الصحيح غير إبراهيم بن الحجاج الشامى وهو ثقة. وابن حبان (١٢/٣٤٣، رقم ٥٥٣٣)، والحاكم (١/٧٣٣، رقم ٢٠١١) وقال: صحيح على شرط مسلم. ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"إن العبد إذا دخل بيته\"، وفى مسند جابر.\n١٥٤٣- إذا أويتَ إلى فراشِك فاقرأ ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ [الكافرون: ١] ثم نم على خاتمها فإنها براءةٌ من الشرك (الترمذى، وابن حبان، والحاكم، والبيهقى فى الشعب عن فروة بن نوفل عن أبيه. الطبرانى عن جبلة بن حارثة الكلبى وهو أخو\nزيد بن حارثة)","vol":"2","page":427},{"text":"حديث فروة بن نوفل عن أبيه: أخرجه الترمذى (٥/٤٧٤، عقب رقم ٣٤٠٣) ولم يسق لفظه وأحال على ما قبله، وابن حبان (١٢/٣٥٤، رقم ٥٥٤٦)، والحاكم (٢/٥٨٧، رقم ٣٩٨٢) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٢/٤٩٨، رقم ٢٥٢٠) .\nحديث جبلة بن حارثة: أخرجه الطبرانى (٢/٢٨٧، رقم ٢١٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٧٥، رقم ١٩٦٨) . قال الهيثمى (١٠/١٢١): رجاله وثقوا.\nوللحديث أطراف أخرى منها: \"إذا أخذت مضجعك من الليل\"، \"اقرأ ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] \".","vol":"2","page":428},{"text":"١٥٤٤- إذا أويتَ إلى فراشِك فقل أعوذ بكلمات الله التامَّات من غضبه وعقابه ومن شر عباده ومن هَمَزَات الشياطين وأعوذ بك رب أن يَحْضُرُون فإنه لا يضرك وبالحرى أن لا يقربك (ابن السنى، وأبو نصر السجزى فى الإبانة عن محمد بن يحيى بن حبان مرسلا أن الوليد بن الوليد بن المغيرة شكا إلى رسول الله - ﷺ - الأرق وحديث النفس بالليل قال … فذكره. ابن السنى عن محمد بن المنكدر قال جاء رجل إلى النبى - ﷺ - فشكا إليه أهاويل يراها فى المنام قال … فذكره. ابن السنى عن ابن عمرو)\nحديث محمد بن يحى بن حبان مرسلا: أخرجه ابن السنى (ص٢٧٣ رقم ٧٥٥) .\nحديث محمد بن المنكدر: أخرجه ابن السنى (ص٢٧٠ رقم ٧٤٧) .\nحديث عبد الله بن عمرو: أخرجه ابن السنى (ص٢٧٠ رقم ٧٤٩) . وأخرجه أيضًا: أبو داود (٤/١٢ رقم ٣٨٩٣) .\nوللحديث أطراف أخرى منها: \"إذا أخذت مضجعك\" \"إذا اضطجعت فقل بسم الله\" \"إذا فزع أحدكم فى النوم\".","vol":"2","page":429},{"text":"ومن غريب الحديث: \"أعوذ\": أعتصم. \"بكلمات الله\": كتبه المنزلة على رسله أو صفاته. \"غضبه\": سخطه على من عصاه وإعراضه عنه. \"همزات الشياطين\": نزغاتهم ووساوسهم. \"يحضرون\": يحومون حولى فى شىء من أمورى لأنهم إنما يحضرون بسوء. \"بالحرى\": بالجدير والخليق.\n١٥٤٥- إذا أويتَ إلى فراشِك فقل الحمدُ لله الذى مَنَّ علىَّ فَأَفْضَلَ والحمدُ لله ربِّ العالمين رب كلِّ شىءٍ وإله كلِّ شىءٍ أعوذُ بك من النارِ (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه البزار كما فى كشف الأستار (٤/٢٧، رقم ٣١١٢)، قال الهيثمى (١٠/١٢٣): فيه يحيى بن كثير أبو النضر، وهو ضعيف. وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٣٨٧) .","vol":"2","page":430},{"text":"١٥٤٦- إذا أَوَيْتَ إلى فراشك فقل اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظَلَّتْ وَرَبَّ الأَرَضِينَ وما أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وما أَضَلَّتْ كُن لِى جَارًا من شَرِّ خَلْقِكَ كُلِّهِمْ جَمِيعًا أَن يَفْرُطَ عَلَىَّ أَحَدٌ مِنْهُمْ أَوْ أن يَبْغِىَ عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ ولا إِلَهَ غَيْرُكَ ولا إِلَهَ إِلاَّ أَنْتَ (الترمذى وضعفه عن سليمان بن بريدة عن أبيه أن خالد بن الوليد قال يا رسول الله ما أنام الليل من الأَرَقِ قال … فذكره)\nأخرجه الترمذى (٥/٥٣٨، رقم ٣٥٢٣) وقال: ليس إسناده بالقوى. وأخرجه أيضًا: الطبرانى فى الأوسط (١/٥٣، رقم ١٤٦)، وابن عدى (٢/٢٠٩، ترجمة ٣٩٥ الحكم بن ظهير الفزارى) .","vol":"2","page":431},{"text":"ومن غريب الحديث: \"الأرق\": مفارقة الرجل النوم ليلا بسبب وسواس أو حزن أو غير ذلك. \"وما أظلت\": وما أوقعت ظلها عليه. \"وما أقلت\": حملت ورفعت من المخلوقات. \"وما أضلت\": وما أضلت الشياطين من الإنس والجن. \"جارًا\": معينًا ومانعًا ومجيرًا وحافظًا. \"عز جارك\": غلب مستجيرك وصار عزيزًا.\n١٥٤٧- إذا أويتَ إلى فراشِك فقلْ باسمك اللهم وضعتُ جنبى طهِّرْ لى قلبى وطيبْ كسبى واغفرْ لى ذنبى (ابن السنى عن ابن عباس)\nأخرجه ابن السنى (ص٢٦٠ رقم ٧١٤) .\n<span data-type='title' id=toc-16>[إذا مع الباء]</span>\n١٥٤٨- إذا بات الضيفُ محروما فحقٌّ على المسلمين نصرتُه حتى يأخذوا قِراه من ضَرْعِه وزَرْعِهِ (ابن عساكر عن\nالمقداد بن الأسود)\nأخرجه ابن عساكر (٦٨/١٧) . وأورده البخارى فى الكنى (١/٨٢)، وابن أبى حاتم فى العلل (٢/٢٨٥، رقم ٢٣٦١) وقال قال أبى: هذا خطأ إنما هو عن المقدام بن معديكرب.","vol":"2","page":432},{"text":"ومن غريب الحديث: \"قراه\": القرَى ما يكرم به الضيف. \"ضرعه\": أنعامه من بقر وغنم وغيرها، أى: يطعمه من لحمها أو يسقيه من لبنها.\nوللحديث أطراف أخرى منها: \"أيما رجل أضاف قوما\"، \"ليلة الضيف حق واجب\".\n١٥٤٩- إذا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فراش زوجها لَعَنَتْهَا الملائكة حتى ترجعَ، وفى لفظ: حتى تُصْبِحَ (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٦، رقم ٩٠٠١)، والبخارى (٥/١٩٩٤، رقم ٤٨٩٨)، ومسلم (٢/١٠٥٩، رقم ١٤٣٦) . وأخرجه أيضًا: الدارمى (٢/٢٠١، رقم ٢٢٢٨)، والنسائى فى الكبرى (٥/٣١٣، رقم ٨٩٧٠)، وأبو عوانة (٣/٨٦، رقم ٤٢٩٥)، وابن حبان (٩/٤٨١، رقم ٤١٧٤) .\nوللحديث أطراف أخرى منها: \"إذا دعا الرجل امرأته\".\n١٥٥٠- إذا بادر أحدُكم الحاجةَ فشاء أن يؤخرَ المغربَ ويعجل العشاءَ ثم يصليهما جميعا فعل (ابن جرير عن ابن عمر)","vol":"2","page":433},{"text":"١٥٥١- إذا باع أحدُكم الشاةَ واللَّقْحَةَ فَلَا يُحَفِّلْهَا (عبد الرزاق، والنسائى عن أبى هريرة)\nأخرجه عبد الرزاق (٨/١٩٨، رقم ١٤٨٦٤)، والنسائى (٧/٢٥٢، رقم ٤٤٨٦) . وأخرجه أيضًا: ابن أبى شيبة\n(٤/٣٣٩، رقم ٢٠٨١٧)، وأحمد (٢/٢٧٣، رقم ٧٦٨٥)، وابن حبان (١١/٣٤٣، رقم ٤٩٦٩) .\nومن غريب الحديث: \"اللَّقْحَة\": بالكسر والفتح: هى الناقة القريبة العَهْد بالولادة. \"يُحَفِّلْهَا\": من التَّحْفيلُ: وهو أن لا تحلب الشاة أياما ليجتمع اللبن فى ضرعها فتبدو أنها كثيرة اللبن فيخدع بها المشترى.\n١٥٥٢- إذا باع أحدُكم سلعةً فلا يكتمُ عيبا إن كان بها (الطبرانى فى الأوسط عن عقبة بن عامر) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٧٧، رقم ٢٢٠) . قال الهيثمى (٤/٨٠): رواه أحمد، والطبرانى فى الأوسط، وفى إسنادهما ابن لهيعة، وفيه كلام، وحديثه حسن، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"المسلم أخو المسلم\".","vol":"2","page":434},{"text":"١٥٥٣- إذا بَاعَ الْمُجِيزَانِ فهو للأول (ابن ماجه عن سَمُرَةَ)\nأخرجه ابن ماجه (٢/٧٣٨، رقم ٢١٩١) .\nوالحديث أصله عند الترمذى وغيره وسيأتى بطرف: \"أيما امرأة زوجها وليان\"، \"إذا أنكح الوليان\".\n١٥٥٤- إذا بال أحدكم أو تغوط فلا يستقبل القبلة ولا يستدبرها بفرجه (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٤١، رقم ٣٩٣٤) .\nوالحديث أصله عند الترمذى بطرف: \"إذا أتيتم الغائط\".\n١٥٥٥- إذا بال أحدُكم فلا يستقبلِ الريحَ ببولِهِ فتردَّه عليه ولا يستنجى بيمينه (أبو يعلى، وابن قانع، وهو مما بيض له الديلمى عن حضرمى بن عامر)\nأخرجه أبو يعلى كما فى المطالب العالية (٣/١٦٤، رقم ٣٨)، وإتحاف الخيره المهرة (١/٣٥٨، رقم ٦٥١) . وأورده الحافظ فى التلخيص (١/١٠٧، رقم ١٣٦) وعزاه لابن قانع وقال: إسناده ضعيف جدًّا. وذهب الحافظ أحمد الغمارى فى المغير (ص ١٤) إلى أنه موضوع.","vol":"2","page":435},{"text":"١٥٥٦- إذا بال أحدُكم فلا يمسَّ ذكرَه بيمينه وإذا دخل الخلاءَ فلا يتمسحْ بيمينه وإذا شربَ فلا يتنفسْ فى الإناء (الطيالسى، وأحمد، وسعيد بن منصور، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن عبد الله بن أبى قتادة عن أبيه)\nأخرجه الطيالسى (طبعة دار هجر ١/٥٠٧، رقم ٦٢١)، وأحمد (٤/٣٨٣، رقم ١٩٤٣٨)، والدارمى (٢/١٦١، رقم ٢١٢٢)، والبخارى (١/٦٩، رقم ١٥٣)، ومسلم (١/٢٢٥، رقم ٢٦٧)، وأبو داود (١/٨، رقم ٣١)، والترمذى\n(١/٢٣، رقم ١٥)، والنسائى (١/٢٥، رقم ٢٤)، وابن ماجه (١/١١٣، رقم ٣١٠)، وابن خزيمة (١/٣٨، رقم ٦٨)،\nوابن حبان (٤/٢٨٣، رقم ١٤٣٤) .\nوللحديث أطراف أخرى منها: \"إذا شرب أحدكم فلا يتنفس فى الإناء\".\n١٥٥٧- إذا بال أحدكم فليرتد لبوله مكانا لينا (أبو داود، والطبرانى عن أبى موسى)","vol":"2","page":436},{"text":"وللحديث أطراف أخرى عند أبى داود وغيره منها: \"إذا أراد أحدكم أن يبول فليرتد لبوله\"، \"إن بنى إسرائيل كان إذا أصاب\".\nومن غريب الحديث: \"فليرتد\": فليطلب لبوله مكانا منحدرا لينا.\n١٥٥٨- إذا بال أحدُكم فليمسحْ ذكرَه ثلاث مرات (سعيد بن منصور عن يزداد)\n١٥٥٩- إذا بال أحدكم فَلْيَنْثُرْ ذَكَرَهُ ثلاث نثرات (أحمد، وابن ماجه، وعبد الرزاق، وابن أبى شيبة، وأبو داود فى مراسيله عن يَزْدَادَ ويقال أزداد بن فساءة الفارسى ويقال هو مرسل)\nأخرجه أحمد (٤/٣٤٧، رقم ١٩٠٧٦)، وقال الهيثمى (١/٢٠٧): فيه عيسى بن يزداد تكلم فيه أنه مجهول وذكره ابن حبان فى الثقات. وابن ماجه (١/١١٨، رقم ٣٢٦)، قال البوصيرى (١/٤٨): أزداد، ويقال يزداد لا تصح له صحبة، وزمعة ضعيف. وابن أبى شيبة (١/١٤٩، رقم ١٧٠٨) وأبو داود فى المراسيل (١/٧٣، رقم ٤) . أخرجه أيضًا: ابن قانع (٣/٢٣٨)، وأبو نعيم فى المعرفة (٥/٢٨٢١، رقم ٣١٠٠)، والبيهقى (١/١١٣) .","vol":"2","page":437},{"text":"١٥٦٠- إذا بايعتَ فَقُلْ لَا خِلَابَةَ ثم أنت بالخيارِ فى كل سلعة ابتعتَها ثلاثَ ليالٍ فإن رضيتَ فأمسكْ وإن سخطتَ فاردُدْ (مالك، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان، والحاكم عن ابن عمر. أبو داود، والترمذى، والنسائى، وابن ماجه، والحاكم عن أنس)\nحديث ابن عمر: أخرجه مالك (٢/٦٨٥، رقم ١٣٦٨)، والطيالسى (ص ٢٥٦، رقم ١٨٨١)، وأحمد (٢/٦١، رقم ٥٢٧١)، والبخارى (٢/٧٤٥، رقم ٢٠١١)، ومسلم (٣/١١٦٥، رقم ١٥٣٣)، وأبو داود (٣/٢٨٢، رقم ٣٥٠٠)، والترمذى (٣/٥٥٢، رقم ١٢٥٠) وقال: حسن صحيح. والنسائى (٧/٢٥٢، رقم ٤٤٨٤)، وابن حبان (١١/٤٣٢، رقم ٥٠٥١)، والحاكم (٢/٢٦، رقم ٢٢٠١) . وأخرجه أيضًا: أبو عوانة (٣/٢٧١، رقم ٤٩٣٤)، والبيهقى (٥/٢٧٣، رقم ١٠٢٣٩) .","vol":"2","page":438},{"text":"حديث أنس: أخرجه أبو داود (٣/٢٨٢، رقم ٣٥٠١)، والترمذى (٣/٥٥٢، رقم ١٢٥٠) وقال: حسن صحيح غريب. والنسائى (٧/٢٥٢، رقم ٤٤٨٥)، وابن ماجه (٢/٧٨٨، رقم ٢٣٥٤)، والحاكم (٤/١١٣، رقم ٧٠٦١) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"بع وقل لا خلابة\"، \"إن كنت غير تارك\"، وفى مسند ابن عمر بطرف \"سأل رجل النبى - ﷺ - \".\nومن غريب الحديث: \"لا خلابة\": لا خديعة.\n١٥٦١- إذا بَدَا حَاجِبُ الشمس فَأَخِّرُوا الصلاة حتى تَبْرُزَ وإذا غَابَ حاجبُ الشمس فَأَخِّرُوا الصلاة حتى تغيبَ (مسلم عن ابن عمر. مالك عن عروة مرسلًا)\nحديث ابن عمر: أخرجه مسلم (١/٥٦٨، رقم ٨٢٩) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٣٥، رقم ٧٣٦٥)، وأبو يعلى (١٠/٤٩، رقم ٥٦٨٣)، وأبو عوانة (١/٣٢٠، رقم ١١٣٨) .\nحديث عروة المرسل: أخرجه مالك (١/٢٢٠، رقم ٥١٣) .\nوللحديث أطراف أخرى منها: \"إذا طلع حاجب الشمس\"، \"لا تحروا بصلاتكم\".","vol":"2","page":439},{"text":"ومن غريب الحديث: \"بدا\": ظهر. \"حاجب الشمس\": طرفها الأعلى من قرصها. \"تبرز\": تصير بارزة\nظاهرة.\n١٥٦٢- إذا بدا خفُّ المرأة بدا ساقُها (الديلمى عن عائشة)\nأخرجه الديلمى (١/٣١٨، رقم ١٢٥٦) .\n١٥٦٣- إذا بزق أحدُكم فى المسجدِ فلا يبصقْ عن يمينه ولكن عن يسارِهِ أو تحت قدميه (البزار عن حذيفة) [المناوى]\nأخرجه البزار (٧/٣٠٧، رقم ٢٩٠٤) . قال الهيثمى (٢/١٩): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إذا قام أحدكم إلى الصلاة\".\n١٥٦٤- إذا بعتَ الذهبَ بالوَرِقِ فلا تفارقْ صاحبَك وبينك وبينه لَبْسٌ (الطيالسى، وأحمد، والنسائى، والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/١٠١، رقم ٥٧٧٣)، والنسائى (٧/٢٨٢، رقم ٤٥٨٣) . وأخرجه أيضًا: ابن ماجه (٢/٧٦٠، رقم ٢٢٦٢) .\nومن غريب الحديث: \"لَبْسٌ\": اختلاط فى الأَمر.\n١٥٦٥- إذا بعتَ بيعا فلا تبِعْهُ حتى تقبضَهُ (الطيالسى، والنسائى عن حكيم بن حزام)","vol":"2","page":440},{"text":"أخرجه الطيالسى (ص ١٨٧، رقم ١٣١٨)، والنسائى (٧/٢٨٦، رقم ٤٦٠٣) .\nوللحديث أطراف أخرى منها: \"إذا ابتعت طعاما فلا تبعه حتى تستوفيه\".\n١٥٦٦- إذا بعث اللهُ الخلائقَ يومَ القيامةِ نادى منادٍ من تحت العرش ثلاثة أصوات يا معشر الموحدين إن اللهَ قد عفا عنكم فليعفُ بعضُكم عن بعضٍ (ابن أبى الدنيا فى ذم الغضب عن أنس)\n١٥٦٧- إذا بعثتَ إلى بريدا فاجعله جسيما وسيما حسن الوجه (الخرائطى فى اعتلال القلوب عن أبى أمامة)\nأخرجه الخرائطى فى اعتلال القلوب (١/١٦٧، رقم ٣٤٥) .\nوللحديث أطراف أخرى منها: \"إذا أردتم إلى بريدًا\".\n١٥٦٨- إذا بعثتَ سريةً فلا تنتقهم واقتطعهم فإن الله ينصر القوم بأضعفهم (الحارث عن ابن عباس)\nأخرجه الحارث كما فى بغية الباحث (٢/٦٨٣، رقم ٦٦٤)، وكما فى المطالب العالية للحافظ (٩/٣٣٣، رقم ١٩٧٢)، وإتحاف الخيرة المهرة للبوصيرى (٦/٢٨٩، رقم ٥٩١٢) . قال المناوى (١/٣١١): إسناده ضعيف لكن له شواهد.","vol":"2","page":441},{"text":"ومن غريب الحديث: \"بعثت\": أرسلت. \"سرية\" هى جماعة من الجيش. \"فلا تنتقهم\": أى لا تنتقى الجلد\nالقوى. \"اقتطعهم\": خذ قطعة أى طائفة اقتطعها من الجند، فيهم القوى والضعيف.\n١٥٦٩- إذا بعثتم إلى بريدًا فابعثوه حسن الوجه حسن الاسم (الديلمى، وابن النجار عن ابن عباس)\nانظر تخريج هذا الحديث فى طرف: \"إذا أبردتُم إلىَّ بريدا\".\n١٥٧٠- إذا بعثتم إلى رسولا فابعثوه حسنَ الوجهِ حسنَ الاسمِ (البزار، والعقيلى، والطبرانى فى الأوسط عن أبى هريرة)\nانظر تخريج هذا الحديث بطرف: \"إذا بعثتم إلى رسولا فاجعلوه\".\n١٥٧١- إذا بعثتم إلى رسولا فاجعلوه حسنَ الوجهِ حسنَ الاسمِ (الحكيم، والبزار، والعقيلى، والطبرانى فى الأوسط عن أبى هريرة)","vol":"2","page":442},{"text":"ذكره الحكيم (١/٣٠٥)، والبزار كما فى كشف الأستار (٢/٤١٢، رقم ١٩٨٦)، والعقيلى (٣/١٥٧، ترجمة ١١٤٦عمر بن راشد اليمامى)، والطبرانى فى الأوسط (٧/٣٦٧، رقم ٧٧٤٧) . قال الهيثمى (٨/٤٧): رواه البزار، والطبرانى فى الأوسط، وفى إسناد الطبرانى عمر بن راشد وثقه العجلى وضعفه جمهور الأئمة، وبقية رجاله ثقات، وطرق البزار ضعيفة. وأخرجه أيضًا: الديلمى (١/٢٧١، رقم ١٠٥٤)، وأورده ابن الجوزى فى الموضوعات (١/٢٤٧ ١٤٨، رقم ٣٣٢) وقال: لا يصح.\nوللحديث أطراف أخرى منها: \"إذا أبردتم إلى\"، \"إذا بعثتَ إلى بريدا\"، \"إذا بعثتم إلى بريدا\".\n١٥٧٢- إذا بقى ثلثُ الليلِ الباقى نزل الرحمنُ إلى سماءِ الدنيا فيبسط يدَه ألا داعٍ يدعونى فأستجيب له ألا تائب يتوبُ فأتوب عليه ألا مستغفر يستغفرنى فأغفر له حتى إذا طلع الفجرُ صعد على عرشه (البغوى عن عبد الحميد بن أبى سلمة عن أبيه عن جده)","vol":"2","page":443},{"text":"١٥٧٣- إذا بقى ثلثُ الليل قال الله من الذى يستكشفُ الضرَّ أكشف عنه من ذا الذى يسترزقنى أرزقُه من ذا الذى يسألنى أعطيه (الطيالسى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الطيالسى (ص ٣٢٨، رقم ٢٥١٦)، والبيهقى فى شعب الإيمان (٣/١٢٩، رقم ٣٠٩٤) .\n١٥٧٤- إذا بقى ثلثُ الليلِ ينزل اللهُ إلى سماء الدنيا فيقولُ من ذا الذى يدعونى أستجيب له من ذا الذى يستغفرنى أغفر له من ذا الذى يستكشفُ الضرَّ أكشفه عنه من ذا الذى يسترزقنى أرزقه حتى ينفجرَ الفجرُ (أحمد، وابن النجار عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٨، رقم ٧٥٠٠)، قال الهيثمى (١٠/١٥٤): رجاله رجال الصحيح. وابن النجار فى ذيل تاريخ بغداد (٢/٢٤٢، ترجمة ٤٦٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٢٣، رقم ١٠٣١٠) .\nوللحديث أطراف أخرى منها: \"إن الله يمهل\"، \"ينزل ربنا\".\nومن غريب الحديث: \"يستكشفُ الضر\": أى يطلب منى رفع الضر وإزالته.","vol":"2","page":444},{"text":"١٥٧٥- إذا بَقِىَ نِصْفٌ من شعبان فلا تصوموا (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٣/١١٥، رقم ٧٣٨)، وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"إذا انتصف شعبان فلا تصوموا\".\n١٥٧٦- إذا بلغ أولادُكم سبعَ سنينَ ففرقوا بين فُرُشِهم وإذا بلغوا عشرَ سنينَ فاضربوهم على الصلاةِ (الدارقطنى، والحاكم عن سبرة بن معبد)\nأخرجه الدارقطنى (١/٢٣٠)، والحاكم (١/٣١٧، رقم ٧٢١) وقال: صحيح على شرط مسلم. ووافقه الذهبى.\n١٥٧٧- إذا بلغ البقرُ ثلاثين ففيها تبيعٌ من البقر جَذَعٌ أو جَذَعَةٌ حتى تبلغ أربعين فإذا بلغتْ أربعين ففيها بقرةٌ مُسنَّةٌ فإذا كثرت البقرُ ففى كل أربعين من البقر بقرةٌ مُسِنَّةٌ (أحمد عن ابن مسعود، قال المناوى: بإسناد حسن)","vol":"2","page":445},{"text":"أخرجه أحمد (١/٤١١، رقم ٣٩٠٥) عن أبى عبيدة عن أبيه عبد الله بن مسعود. والحديث فيه انقطاع بين أبى عبيدة، وأبيه عبد الله بن مسعود. قال ابن حبان: (٥/٥٦١، رقم ٦٢٤٢) أبو عبيدة بن عبد الله بن مسعود يروى عن أبيه ولم يسمع منه شيئا. وانظر: معرفة الثقات للعجلى (٢/٤١٤، رقم ٢٢٠٠)، وتهذيب التهذيب (٥/٦٥، رقم ١٢١) .\nوللحديث أطراف أخرى منها: \"فى كل ثلاثين\".\nومن غريب الحديث: \"تبيع\": التَّبيعُ وَلد البَقرة أوَّلَ سنة. \"جذع\": الجذع من الدوابِّ والأَنعام هو أَول ما يستطاع ركوبه والانتفاعُ به، والأنثى جَذَعَةٌ.\n١٥٧٨- إذا بلغ الرجلُ من أمتى ستين سنةً فقد أعذر اللهُ إليه فى العمر (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٤٦٣، رقم ٣٥٩٧) وقال: صحيح على شرط البخارى. ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"أعذر الله إلى امرئ أخر أجله\".","vol":"2","page":446},{"text":"١٥٧٩- إذا بلغ العبدُ أربعين سنةً أَمَّنه اللهُ من البلايا الثلاثِ الجُنون والجُذام والبَرَص فإذا بلغ خمسين سنةً خفف الله عنه الحسابَ فإذا بلغ ستين سنةً رزقه الله الإنابةَ إليه لما يحبُّ وإذا بلغ سبعين سنةً أحبه أهلُ السماء فإذا بلغ ثمانين سنةً أثبت الله له حسناتِهِ ومحا سيئاتِهِ فإذا بلغ تسعين سنةً غفر الله له ما تقدَّم من ذنبه وما تأخر وشفع فى أهلِ بيتِهِ وناداه منادٍ من السماء هذا أسيرُ الله فى أرضه (أبو يعلى، والخطيب عن أنس)","vol":"2","page":447},{"text":"أخرجه أبو يعلى (٦/٣٥١، رقم ٣٦٧٨)، وفى (٧/٢٤١، رقم ٤٢٤٦)، وفى (٧/٢٤٢، رقم ٤٢٤٨) وفى (٧/٢٤٣، رقم ٤٢٤٩)، والخطيب (٣/٧٠ -٧١) . وأخرجه أيضًا: أحمد (٣/٢١٧، رقم ١٣٣٠٣) مرفوعا بنحوه. وفى المسند أيضًا (٢/٨٩، رقم ٥٦٢٦) موقوفا بنحوه. قال ابن كثير (التفسير ٣/٢٠٨): هذا حديث غريب جدًّا، وفيه نكارة شديدة، ومع هذا قد رواه الإمام أحمد بن حنبل فى مسنده موقوفا ومرفوعا. وقال الهيثمى (١٠/٢٠٥): فى أحد أسانيد أبى يعلى ياسين الزيات، وفى الآخر يوسف بن أبى ذرة وهما ضعيفان جدًّا، وفى الآخر أبو عبيدة بن الفضيل بن عياض وهو لين وبقية رجال هذه الطريق ثقات، وفى إسناد أنس الموقوف من لم أعرفه. والطريق الرابع لم يتعرض لها الهيثمى، وفيه من لم يسم.\nوللحديث أطراف أخرى منها: \"إذا بلغ المرء المسلم أربعين سنة صرف الله عنه\".","vol":"2","page":448},{"text":"١٥٨٠- إذا بلغ الغلامُ سبعَ سنين فأمروه بالصلاةِ فإذا بلغ عشرًا فاضربوه عليها (ابن أبى شيبة عن سبرة بن معبد)\nأخرجه ابن أبى شيبة (١/٣٠٤، رقم ٣٤٨١) . وأخرجه أيضًا: الطبرانى (٧/١١٥، رقم ٦٥٤٨) .\n١٥٨١- إذا بلغ اللهُ العبدَ ستين سنةً فقد أعذر اللهُ إليه وأبلغ إليه فى العمر (عبد بن حميد، والرويانى، والطبرانى، وابن مردويه عن سهل بن سعد)\nأخرجه الرويانى (٢/٢١٧، رقم ١٠٦٨)، والطبرانى (٦/١٨٣، رقم ٥٩٣٣) قال الهيثمى (١٠/٢٠٦): رجاله رجال الصحيح. وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٢٦٥)، والحاكم (٢/٤٦٤، رقم ٣٦٠١)، وقال: صحيح على شرط الشيخين. ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"أعذر اللهُ\".\nومن غريب الحديث: \"أعذر الله إليه\": بلغ أقصى العذر.\n١٥٨٢- إذا بلغ المؤمنُ ثمانين سنةً فإنه أسيرُ اللهِ فى الأرضِ تُكْتَبُ له الحسناتُ وتُمْحَى عنه السيئاتُ (أبو يعلى عن أنس)","vol":"2","page":449},{"text":"انظر تخريج هذا الحديث فى طرف: \"إذا بلغ العبد أربعين سنة\".\n١٥٨٣- إذا بلغ الماءُ أربعين قلةً فإنه لا يحمل الخبثَ (ابن عدى، والعقيلى، والدارقطنى وضعفه عن جابر)\nأخرجه ابن عدى (٦/٣٤، ترجمة ١٥٧٧ قاسم بن عبد الله العمرى)، والعقيلى (٣/٤٧٣، ترجمة ١٥٢٩\nالقاسم بن عبد الله بن عمر العمرى)، والدارقطنى (١/٢٦) وقال: رواه القاسم العمرى عن ابن المنكدر عن جابر، ووهم فى إسناده، وكان ضعيفًا كثير الخطأ. وأخرجه أيضًا: البيهقى (١/٢٦٢، بعد رقم ١١٧١) .\n١٥٨٤- إذا بلغ الماء قُلَّتَيْنِ فما فوق ذلك لم يُنَجِّسْهُ شىء (الدارقطنى عن أبى هريرة)\nأخرجه الدارقطنى (١/٢١) .\nوللحديث أطراف أخرى منها: \"إذا كان الماء قدر قلتين\".\n١٥٨٥- إذا بَلَغَ الماء قُلَّتَيْنِ لم يحملِ الْخَبَثَ (أحمد، والشافعى، وابن أبى شيبة، وأبو داود، والترمذى، والنسائى، وابن حبان، والدارقطنى، والحاكم، والبيهقى عن ابن عمر)","vol":"2","page":450},{"text":"أخرجه أحمد (٢/٣٨، رقم ٤٩٦١)، والشافعى (١/٧)، وابن أبى شيبة (١/١٣٣، رقم ١٥٢٥)، وأبو داود (١/١٧، رقم ٦٣)، والترمذى (١/٩٧، رقم ٦٧)، والنسائى (١/١٧٥، رقم ٣٢٨)، وابن حبان (٤/٥٧، رقم ١٢٤٩)، والدارقطنى (١/٢١)، والحاكم (١/٢٢٥، رقم ٤٥٩) وقال: رواه الشافعى فى المبسوط عن الثقة وهو أبو أسامة بلا شك فيه. ووافقه الذهبى. والبيهقى (١/٢٦٠، رقم ١١٦٢) .\nومن غريب الحديث: \"قُلَّتَيْنِ\": مثنى قلة، والقلة عند الجمهور: ٩٥،٦٢٥ كجم، وعند الحنفية: ١٠١،٥٦ كجم. \"الخبث\": النجس.\n١٥٨٦- إذا بلغ الماء قُلَّتَيْنِ لم يُنَجِّسْهُ شىء (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/١٧٢، رقم ٥١٧) . وأخرجه أيضًا: الدارمى (١/٢٠٢، رقم ٧٣١) .\nوللحديث أطراف أخرى منها: \"إذا كان الماء قلتين فإنه لا ينجسه شىء\".","vol":"2","page":451},{"text":"١٥٨٧- إذا بلغ المرءُ المسلمُ أربعين سنةً صرف اللهُ عنه ثلاثةَ أنواعٍ من البلاء الجنون والجذام والبرص (البيهقى، والحكيم عن ابن أبى بكر)\nأخرجه أيضًا: الحاكم (٣/٥٤٤، رقم ٦٠٢٣)، وابن قانع (٢/١٠٠)، وأبو نعيم فى المعرفة (٣/١٥٩٧ رقم ٤٠٢٦) .\nوللحديث أطراف أخرى منها: \"إذا بلغ العبد أربعين سنة أمنه الله\".\n١٥٨٨- إذا بلغ المرءُ المسلمُ خمسين سنةً صرف الله عنه ثلاثة أنواعٍ من البلاء الجنون والجذام والبرص فإذا بلغ ستين سنةً رزقه اللهُ الإنابةَ إليه فإذا بلغ سبعين سنةً مُحِيتْ سيئاتُه وكُتِبتْ حسناتُه فإذا بلغ تسعين سنةً غَفر اللهُ له ذنبَه ما تقدم منه وما تأخر وكان أسيرَ الله فى الأرضِ وشفع لأهلِ بيتِهِ (الطبرانى عن عبد الله بن أبى بكر الصديق)","vol":"2","page":452},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٠٦)، قال الهيثمى (١٠/٢٠٦): رواه الطبرانى من رواية عبد الله بن عمرو بن عثمان عن عبد الله بن أبى بكر الصديق، ولم يدركه، ولكن رجاله ثقات إن كان محمد بن عمار الأنصارى هو سبط ابن سعد القرظ، والظاهر أنه هو والله أعلم. وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٢٢٦، رقم ٣٥٨٩)، قال الهيثمى (١٠/٢٠٦): فى إسناده مجاهيل.\n١٥٨٩- إذا بلغ بنو أبى العاصى ثلاثين رجلا اتخذوا عبادَ الله خَوَلا ومال الله دولا وكتابَ الله دَغَلا (أحمد،\nوأبو يعلى، والطبرانى، والحاكم عن أبى سعيد. الحاكم عن أبى ذر)\nحديث أبى سعيد: أخرجه أحمد (٣/٨٠، رقم ١١٧٧٥)، وأبو يعلى (٢/٣٨٣، رقم ١١٥٢)، والحاكم (٤/٥٢٧، رقم ٨٤٧٩) وقال: رواه الأعمش عن عطية. ووافقه الذهبى. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٦، رقم ٧٧٨٥)، وفى الصغير (٢/٢٧١، رقم ١١٥٠) .","vol":"2","page":453},{"text":"حديث أبى ذر: أخرجه الحاكم (٤/٥٢٦، رقم ٨٤٧٨) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"بنو أبى العاص\": فى بعض الروايات: \"بنو الحكم\": وبنو الحكم هم بنو أبى العاص؛ فالحكم هو: الحكم بن أبى العاص بن أمية بن عبد شمس القرشى الأموى، عم عثمان بن عفان، يكنى أبا مروان من مسلمة الفتح وله أدنى نصيب من الصحبة. انظر: (سير أعلام النبلاء ٢/١٠٧، والإصابة ٢/١٠٤، ترجمة ١٧٨٣) .\nومن غريب الحديث: \"دَغَلا\": أى أدخلوا فيه ما ليس منه ليُخْدع به النَّاس.\n١٥٩٠- إذا بلغ بنو أبى العاصى ثلاثين كان دين الله دَغَلا ومال الله دولا وعباد الله خَوَلا (أبو يعلى عن أبى هريرة)\nأخرجه أبو يعلى (١١/٤٠٢، رقم ٦٥٢٣) قال الهيثمى (٥/٢٤١): رواه أبو يعلى من رواية إسماعيل، ولم ينسبه عن ابن عجلان، ولم أعرف إسماعيل، وبقية رجاله رجال الصحيح.","vol":"2","page":454},{"text":"١٥٩١- إذا بلغ بنو الحَكَمِ ثلاثين رجلا اتخذوا مالَ اللهِ بينهم دولا وعبادَ الله خولا وكتابَ اللهِ دخلا فإذا بلغوا تسعةً وتسعين وأربعمائة كان هلاكُهم أسرعَ من لَوك تمرة (الطبرانى، والبيهقى عن ابن عباس ومعاوية معًا)\nأخرجه الطبرانى (١٢/٢٣٦، رقم ١٢٩٨٢) قال الهيثمى (٥/٢٤٣): فيه ابن لهيعة، وفيه ضعف، وحديثه حسن. وأخرجه أيضًا: البيهقى فى الدلائل (٦/٥٠٧، رقم ٥٠٨) . وقال ابن كثير فى البداية والنهاية (٦/٢٤٢): هذا حديث فيه غرابة ونكارة شديدة.","vol":"2","page":455},{"text":"ومن غريب الحديث: \"دُوَلا\": مفردها: دُولة، وهو ما يُتَداوَلُ من المالِ فيكون لقومٍ دون قوم، والمراد: أنهم يستأثرون بمال بيت المال يتداولونه بينهم ولا يصرفونه فى مصارفه. \"خولا\": الخَوَل: حَشَمُ الرجل وأَتباعُه، ويقع على العبد والأَمة، وهو مأْخوذ من التخويل والتمليك، والمراد: اتخذوا عِبَاد الله خَوَلا أَى خَدَمًا وعبيدًا. \"دخلا\": الدَّخَلُ، والدَّغَل: العَيْبُ والغِشُّ والفَسادُ، يعنى أنّهم يُدْخِلون فى الدين أمُورًا لم يأتِ بها الشرعُ، فأدخلوا فى تفسير كتاب الله ما ليس منه.\n١٥٩٢- إذا بلغتْ بنو أميةَ أربعين رجلا اتخذوا عبادَ الله خَوَلا ومالَ الله نُحْلا وكتابَ الله دَغَلا (نعيم بن حماد فى الفتن عن أبى ذر)\nأخرجه نعيم بن حماد فى الفتن (١/١٣٠، رقم ٣١٤) . وأخرجه أيضًا: الحاكم (٤/٥٢٦، رقم ٨٤٧٦) وقال: صحيح على شرط الشيخين. وتعقبه الذهبى بقوله: منقطع على ضعف رواته.","vol":"2","page":456},{"text":"ومن غريب الحديث: \"نُحْلا\": أى عطية والمعنى عطاءً من غير استِحقاق على الإيثارِ والتخصيص.\n١٥٩٣- إذا بلغتْ بنو أميةَ أربعينَ رجلا اتخذوا عبادَ الله خَوَلا ومالَ الله دخلا وكتابَ الله دغلا (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٥٧/٢٥٣) . وأخرجه أيضًا: الحاكم (٤/٥٢٥، رقم ٨٤٧٥) وقال: صحيح على شرط الشيخين. وتعقبه الذهبى بقوله: منقطع على ضعف رواته. والطبرانى فى الشاميين (٢/٣٣٨، رقم ١٤٥١) .\n١٥٩٤- إذا بلغتَ حىّ على الفلاحِ فقلِ الصلاةُ خيرٌ من النومِ (أبو الشيخ فى كتاب الأذان عن أبى محذورة. [ابن\nأبى شيبة عن سويد بن غفلة مرسلا])\nحديث أبى محذورة: أخرجه أيضًا: أحمد (٣/٤٠٨، رقم ١٥٤١٣)، وأبو داود (١/١٣٦، رقم ٥٠٠) .\nوللحديث أطراف أخرى منها: \"الحق فيها الصلاة خير\"، وفى مسند عمر وابن عمر وأبى محذورة وغيرهم.\nحديث سويد بن غفلة المرسل: أخرجه ابن أبى شيبة (١/١٨٩، رقم ٢١٥٨) .","vol":"2","page":457},{"text":"١٥٩٥- إذا بنى الرجلُ المسلمُ سبعةَ أذرعٍ أو تسعةَ أذرعٍ ناداه منادٍ من السماء أين تذهبُ به يا أفسقَ الفاسقين\n(الطبرانى، وأبو نعيم عن أنس وضعفه)\nأخرجه أبو نعيم من طريق الطبرانى (٣/٧٥) وقال أبو نعيم: غريب … تفرد به الوليد بن موسى القرشى وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إذا رفع الرجل بناء\".\n١٥٩٦- إذا بُويِعَ لِخَلِيفَتَيْنِ فَاقْتُلُوا الآخَرَ منهما (أحمد، ومسلم عن أبى سعيد. ابن عساكر عن على والعباس معًا. الخطيب عن أنس. [العقيلى عن ابن مسعود])\nحديث أبى سعيد الخدرى: أخرجه مسلم (٣/١٤٨٠، رقم ١٨٥٣) . وأخرجه أيضًا: أبو عوانة (٤/٤١١، رقم ٧١٣٣)، والبيهقى (٨/١٤٤، رقم ١٦٣٢٤) .\nحديث على والعباس: أخرجه ابن عساكر (٤٣/١٥١) .\nحديث أنس: أخرجه الخطيب (١/٢٣٩) . وأورده الذهبى فى الميزان (٥/٤٢١، ترجمة ٦٧١٤ فضالة بن دينار)\nوقال قال العقيلى: منكر الحديث. قال: ولم يصح فى هذا الحديث.","vol":"2","page":458},{"text":"حديث عبد الله بن مسعود: أورده العقيلى (١/٢٥٩، ترجمة ٣١٦ الحكم بن ظهير الفزارى) .\n١٥٩٧- إذا بُويِعَ لِخَلِيفَتَيْنِ فَاقْتُلُوا الآخرَ منهما (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/١٤٤، رقم ٢٧٤٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٢٣٥، رقم ١٥٩٥)، قال الهيثمى (٥/١٩٨): فيه أبو هلال وهو ثقة. والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٨٢، رقم ٥٠٨١)، والقضاعى (١/٤٤٧، رقم ٧٦٧) .\n<span data-type='title' id=toc-17>[إذا مع التاء]</span>\n١٥٩٨- إذا تأنيتَ أصبتَ أو كدتَ تصيبُ وإذا استعجلتَ أخطأتَ أو كِدْتَ تُخْطِئُ (البيهقى، والرافعى عن ابن عباس)\nأخرجه البيهقى (١٠/١٠٤، رقم ٢٠٠٥٨)، والرافعى (٢/٢٠٨) . قال العجلونى (١/٣٥٠): فى سنده سعيد بن سماك متروك كما قال أبو حاتم.\nوللحديث أطراف أخرى منها: \"من تأنى أصاب\".","vol":"2","page":459},{"text":"١٥٩٩- إذا تأهل المسافرُ فى بلدٍ فهو من أهلِها يصلى صلاةَ المقيمِ أربعًا وإنى تأهلتُ بها منذ قدمتُها يعنى مكة فلذلك صليتُ بكم أربعًا (أبو يعلى عن عبد الرحمن بن أبى ذئاب عن عثمان) [المناوى]\nأخرجه أبو يعلى كما فى مجمع الزوائد (٢/١٥٦) قال الهيثمى: فيه عكرمة بن إبراهيم، وهو ضعيف.\n١٦٠٠- إذا تأهل رجلٌ فى بلدٍ فليصلِّ صلاةَ المقيمِ (الديلمى عن عثمان)\nأخرجه الديلمى (١/١/١٥٦) كما فى الضعيفة للألبانى (٥/٤٣٤، رقم ٢٤١٥) . وأخرجه أيضًا: الحميدى (١/٢١، رقم ٣٦)، قال الحافظ فى الفتح (٢/٥٧٠): هذا الحديث لا يصح؛ لأنه منقطع، وفى رواته من لا يحتج به.\nوللحديث أطراف أخرى منها: \"من تأهل\".\nومن غريب الحديث: \"تأهل\": تزوج. \"صلاةَ المقيمِ\": هى الصلاة الرباعية: الظهر والعصر والعشاء أربع ركعات أما المسافر فصلاته ركعتان.","vol":"2","page":460},{"text":"١٦٠١- إذا تاب العبدُ أنسى اللهُ الحفظةَ ذنوبَه وأنسى ذلك جوارحَه ومعالِمَه من الأرض حتى يلقى اللهَ وليس عليه شاهدٌ من اللهِ بذنبٍ (ابن عساكر عن أنس)\nأخرجه ابن عساكر (١٤/١٧) . وأخرجه أيضًا: أبو القاسم الأصبهانى فى الترغيب والترهيب (١/٣٢٨، رقم ٧٥١) . وذكره الحكيم (٢/٢١٠) . والحديث ضعفه المنذرى (٤/٤٨) .\n١٦٠٢- إذا تَبَايَعَ الرجلان فَكُلُّ واحدٍ منهما بالخيارِ ما لم يتفرقا وكانا جميعًا أو يُخَيِّرُ أحدُهما الآخرَ فإن خَيَّر أحدُهما الآخرَ فتبايعا على ذلك فقد وجب البيعُ وإن تفرقا بعد أن تبايعا ولم يتركْ واحدٌ منهما البيعَ فقد وجب البيعُ (البخارى، ومسلم، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه البخارى (٢/٧٤٤، رقم ٢٠٠٦)، ومسلم (٣/١١٦٣، رقم ١٥٣١)، والنسائى (٧/٢٤٩، رقم ٤٤٧٢)، وابن ماجه (٢/٧٣٦، رقم ٢١٨١) . وأخرجه أيضًا: ابن الجارود (ص ١٥٧، رقم ٦١٨)، وأحمد (٢/١١٩،\nرقم ٦٠٠٦)، والبيهقى (٥/٢٦٩، رقم ١٠٢١٣) .","vol":"2","page":461},{"text":"١٦٠٣- إذا تَبَايَعْتُمْ بِالْعِينَةِ وَأَخَذْتُمْ أَذْنَابَ البقر وَرَضِيتُمْ بالزرعِ وتركتم الجهادَ سلط اللهُ عليكم ذُلا لَا يَنْزِعُهُ حتى ترجعوا إلى دينِكم (أبو داود عن ابن عمر)\nأخرجه أبو داود (٣/٢٧٤، رقم ٣٤٦٢) . وأخرجه أيضًا: البيهقى (٥/٣١٦، رقم ١٠٤٨٤)، وأبو نعيم فى الحلية\n(٥/٢٠٩) .\nوللحديث أطراف أخرى منها: \"إن أنتم اتبعتم أذناب البقر\".\nومن غريب الحديث: \"تبايعتم بالعينة\": وهو أن يبيع سلعة بثمن معلوم لأحد لأجل ثم يشتريها منه عاجلا بثمن أقل ليبقى الكثير فى ذمته. \"وأخذتم أذناب البقر\": كناية عن الاشتغال عن الجهاد بالحرث. \"سلط الله\": أرسل بقهره وقوته. \"ذلا\": ضعفًا واستهانة. \"لا ينزعه\": لا يزيله ويكشفه عنكم.\n١٦٠٤- إذا تَبِعْتُمُ الجنازةَ فلا تجلسوا حتى تُوضَعَ (مسلم، والطحاوى، والحاكم عن أبى سعيد)","vol":"2","page":462},{"text":"أخرجه مسلم (٢/٦٦٠، رقم ٩٥٩)، والطحاوى (١/٤٨٧)، والحاكم (١/٥٠٨، رقم ١٣١٧) . وأخرجه أيضًا: الديلمى (١/٢٧١، رقم ١٠٥٦) .\n١٦٠٥- إذا تثاءب أحدُكم فَلْيَرُدَّهُ ما استطاع فإن أحدَكم إذا قال هَا ضحك منه الشيطانُ (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٢٩٧، رقم ٥٨٦٩) .\n١٦٠٦- إذا تَثَاءب أحدُكم فليضع يدَه على فيه فإن الشيطانَ يدخلُ مع التثاؤب (عبد الرزاق، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، وابن حبان عن أبى سعيد)","vol":"2","page":463},{"text":"أخرجه عبد الرزاق (٢/٢٧٠، رقم ٣٣٢٥)، وأحمد (٣/٩٣، رقم ١١٩٠٧) وعبد بن حميد (ص ٢٨٥، رقم ٩٠٩) ومسلم (٤/٢٢٩٣ رقم ٢٩٩٥)، وأبو داود (٤/٣٠٦، رقم ٥٠٢٦)، وابن حبان (٦/١٢٤، رقم ٢٣٦٠) . وأخرجه أيضًا: الدارمى (١/٣٧٢، رقم ١٣٨٢)، وأبو يعلى (٢/٣٩٠، رقم ١١٦٢) . وأورده الحافظ المزى فى التحفة (٣/٣٨٥، رقم ٤١١٩) وعزاه لمسلم وأبى داود ولم يعزه للبخارى وأما الذى فى البخارى (٥/٢٢٩٨) فهو عنوان ترجمة: باب إذا تثاوب فليضع يده على فيه.\n١٦٠٧- إذا تثاءب أحدُكم فليضعْ يدَه على فيه ولا يَعْوِى فإن الشيطانَ يضحكُ منه (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٣١٠ رقم ٩٦٨) قال البوصيرى (١/١١٨): هذا إسناد فيه عبد الله بن سعيد متفق على تضعيفه.\nومن غريب الحديث: \"ولا يعوى\": أى لا يظهر صوتًا، ولا يصيح.","vol":"2","page":464},{"text":"١٦٠٨- إذا تثاءب أحدكم فى الصلاة فليضع يده على فيه فإن الشيطان يدخل مع التثاؤب (أحمد عن أبى سعيد الخدرى مرفوعا. ابن أبى شيبة عن ابن عباس موقوفا) [ز]\nحديث أبى سعيد المرفوع: أخرجه أحمد (٣/٣٧، رقم ١١٣٤١) .\nحديث ابن عباس الموقوف: أخرجه ابن أبى شيبة (٢/١٨٩، رقم ٧٩٨٣) .\nوالحديث أصله عند مسلم بطرف: \"إذا تَثَاءب أحدُكم فليضع يدَه على فيه\".\n١٦٠٩- إذا تثاءب أحدُكم فى الصلاةِ فَلْيَكْظِمْ ما استطاع فإن الشيطان يدخلُ (مسلم، وأبو داود عن أبى سعيد)\nأخرجه مسلم (٤/٢٢٩٣، رقم ٢٩٩٥)، وأبو داود (٤/٣٠٦، رقم ٥٠٢٦، ٥٠٢٧) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٨٨، رقم ٧٩٨١)، والبيهقى (٢/٢٨٩، رقم ٣٣٩٢) .","vol":"2","page":465},{"text":"١٦١٠- إذا تجشأ أحدُكم أو عَطِسَ فلا يَرْفَعَنَّ بهما الصوتَ فإن الشيطانَ يحب أن يُرْفَعَ بهما الصوتُ (البيهقى فى شعب الإيمان، والديلمى عن يزيد بن مرثد عن عبادة بن الصامت وشداد بن أوس وواثلة بن الأسقع. أبو داود فى مراسيله عن يزيد بن مرثد مرسلا)\nحديث عبادة بن الصامت وشداد بن أوس وواثلة بن الأسقع: أخرجه البيهقى فى شعب الإيمان (٧/٣٢، رقم ٩٣٥٥) عنهم، والديلمى (١/٣٠٩، رقم ١٢٢٤) عن عبادة فقط. قال المناوى (١/٣١٥): فيه أحمد بن الفرج، وبقية، والوضين، وفيهم مقال معروف.\nحديث يزيد بن مرثد المرسل: أخرجه أبو داود فى المراسيل (١/٣٥٣، رقم ٥٢٤) .\n١٦١١- إذا تخففت أمتى بالخِفافِ ذاتِ المناقب الرجالُ والنساءُ وخَصَفُوا نِعالَهم تخلَّى اللهُ منهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٠، رقم ١١٤٥٧) . قال الهيثمى (٥/١٣٩): فيه عثمان بن عبد الله الشامى وهو ضعيف.","vol":"2","page":466},{"text":"ومن غريب الحديث: \"تخففت أمتى\": لبست الخفاف. \"ذات المناقب\": الخفاف الملونة، أو البيض المزينة أو المجعول عليها أرقاع زينة. \"وخصفوا نعالهم\": جعلوها براقة لامعة متلونة لقصد الزينة والمباهاة.\n١٦١٢- إذا تخوف أحدُكم السلطانَ فليقل اللهم رب السمواتِ السبعِ ورب العرشِ العظيمِ كن لى جارًا من شرِّ\nفلانِ بنِ فلانٍ وشرِّ الجنِّ والإنسِ وأتباعِهم أن يَفْرُطَ علىَّ أحدٌ منهم عزَّ جارُك وجَل ثناؤك ولا إله غيرك (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٥، رقم ٩٧٩٥)، قال المنذرى (٣/١٣٣): رجاله رجال الصحيح إلا جنادة بن سلم وقد وثق، ورواه الأصبهانى وغيره موقوفا على عبد الله لم يرفعوه. وقال الهيثمى (١٠/١٣٧): فيه جنادة بن سلم، وثقه ابن حبان وضعفه غيره، وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"يفرط\": يعجل ويعدو.","vol":"2","page":467},{"text":"١٦١٣- إذا تخوفت من أحدٍ شيئًا فقل اللهم رب السمواتِ السبعِ وما فيهن ورب العرشِ العظيمِ ورب جبريلَ وميكائيلَ وإسرافيلَ كن لى جارًا من فلانٍ وأشياعِهِ أن يفرطوا علىَّ وأن يطغوا علىَّ أبدًا عزَّ جارُك وجلَّ ثناؤك ولا إله إلا أنت ولا حولَ ولا قوةَ إلا بك (الخرائطى فى مكارم الأخلاق عن ابن مسعود)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٣٩، رقم ١٠٤٧) . وأخرجه أيضًا: الطبرانى فى الدعاء (١/٣٢٣، رقم ١٠٥٧) .\n١٦١٤- إذا ترك العبدُ الدعاءَ للوالدين فإنه ينقطعُ عنه الرزقُ (الحاكم فى التاريخ، والديلمى عن أنس)\nأورده أيضًا: ابن الجوزى فى الموضوعات (٣/٢٨٤، رقم ١٥١٧) من طريق البيهقى عن الحاكم بسنده عن أنس مرفوعًا وقال: لا يصح عن رسول الله - ﷺ -. والحديث موضوع كما فى اللآلئ المصنوعة (٢/٢٩٥)، وتنزيه الشريعة (٢/٢٨١، رقم ٧)، والفوائد المجموعة (ص ٢٣١) .","vol":"2","page":468},{"text":"١٦١٥- إذا تزوَّج أحدُكم أو اشترى جاريةً أو فرسًا أو خادمًا فليضع يدَه على ناصيتِها وليدعُ بالبركة (ابن عدى عن عمر)\nأخرجه ابن عدى (٥/٢٦١، ترجمة ١٤٠٦ عنبسة بن عبد الرحمن القرشى) وقال: منكر الحديث.\nوللحديث أطراف أخرى منها: \"إذا اشترى أحدكم الجارية\"، \"إذا أفاد أحدكم امرأة\".\n١٦١٦- إذا تزوج أحدكم المرأة أو اشترى الجارية فَلْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بالبركة وإذا اشترى البعير فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَسْتَعِذْ بالله من الشيطان (مالك عن زيد بن أسلم مرسلًا) [ز]\nأخرجه مالك (٢/٥٤٧، رقم ١١٤٠) .\nوللحديث أطراف أخرى منها: \"إذا اشترى أحدكم الجارية\"، \"إذا أفاد أحدكم امرأة\".","vol":"2","page":469},{"text":"١٦١٧- إذا تزوج أحدُكم امرأةً أو اشترى خادمًا فليقل اللَّهُمَّ أَسْأَلُكَ خَيْرَهَا وَخَيْرَ ما جَبَلْتَهَا عليه وَأَعُوذُ بِكَ من شَرِّهَا وشَرِّ ما جَبَلْتَهَا عليه وإذا اشترى بعيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وليقلْ مثلَ ذلك (أبو داود عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٢/٢٤٨، رقم ٢١٦٠) .\nوللحديث أطراف أخرى منها: \"إذا تزوج أحدكم امرأة\".\n١٦١٨- إذا تزوج أحدُكم عجَّ شيطانُه يقول يا ويلَه عَصَمَ ابن آدم منى ثلثى دينه (أبو يعلى عن جابر [الديلمى عن أبى هريرة])\nحديث جابر: أخرجه أبى يعلى (٤/٣٧، رقم ٢٠٤١) .\nحديث أبى هريرة: أخرجه الديلمى (١/٣٠٩، رقم ١٢٢٢) .\nوللحديث أطراف أخرى منها: \"أيما شاب تزوج\".\nومن غريب الحديث: \"عجَّ شيطانُه\": رفع صوته.\n١٦١٩- إذا تزوج أحدُكم فَلْيُقَلْ له بارك اللهُ لك وبارك عليك وجمعَ بينكما فى خيرٍ (الحارث، والطبرانى، وابن عساكر عن عقيل بن أبى طالب)","vol":"2","page":470},{"text":"أخرجه الطبرانى (١٧/١٩٢، رقم ٥١٢)، وابن عساكر (٤١/٦) قال المناوى (١/٣١٦): فيه أبو هلال، قال فى اللسان: لا يعرف، وذكره البخارى فى الضعفاء، وسماه عميرًا وقال: لا يتابع على حديثه.\n١٦٢٠- إذا تزوج أحدُكم ليلةَ البناءِ فليصلِّ ركعتين وليأمُرْها أن تصلىَ خلفَه فإن اللهَ جاعلٌ فى البيتِ خيرًا (البزار عن سلمان) [المناوى]\nأخرجه البزار (٦/٤٩٤، رقم ٢٥٣٠) . وأخرجه أيضًا: الطبرانى (٦/٢٢٦، رقم ٦٠٦٧) . قال الهيثمى (٤/٢٩١): فى إسنادهما الحجاج بن فروخ، وهو ضعيف.\nومن غريب الحديث: \"ليلةَ البناءِ\": ليلة دخوله بزوجته.\n١٦٢١- إذا تزوَّج الْبِكْرَ على الثَّيِّبِ أقام عندها سبعًا وإذا تزوج الثيبَ على البكرِ أقام عندها ثلاثًا (البيهقى، والخطيب عن أنس)\nأخرجه البيهقى (٧/٣٠١، رقم ١٤٥٣٨)، والخطيب (١٠/٤٢٥) . وأخرجه أيضًا: البخارى (٥/٢٠٠٠، رقم ٤٩١٥)، ومسلم (٢/١٠٨٤، رقم ١٤٦١)، وأبو داود (٢/٢٤٠، رقم ٢١٢٤) .","vol":"2","page":471},{"text":"١٦٢٢- إذا تزوج الرجلُ البكرَ أقام عندها ثلاثةَ أيامٍ (أحمد عن ابن عمرو) [المناوى]\nأخرجه أحمد (٢/١٧٨، رقم ٦٦٦٥) . قال الهيثمى (٤/٣٢٣): فيه الحجاج بن أرطاة وهو مدلس وبقية رجاله ثقات.\n١٦٢٣- إذا تزوج الرجلُ المرأةَ لدينِها ولجمالِها كان فيها سدادٌ من عَوَزٍ (الشيرازى فى الألقاب عن علىًّ.\nالشيرازىُّ، والديلمى عن ابن عباس)\nحديث ابن عباس: أخرجه الديلمى (١/١/١٥٦) كما فى الضعيفة (٥/٤٢٣، رقم ٢٤٠١)، قال المناوى (١/٣١٧): وفيه هيثم بن بشير أورده الذهبى فى الضعفاء وقال حجة حافظ يدلس، وهو فى الزهرى لين. وحكم ابن الجوزى بوضعه.\nومن غريب الحديث: \"عوز\": فقر وحاجة.\n١٦٢٤- إذا تزوج العبدُ بغير إذن سيدِهِ كان عاهرًا (ابن ماجه عن ابن عمر. [الحاكم عن جابر بن عبد الله])\nحديث ابن عمر: أخرجه ابن ماجه (١/٦٣٠، رقم ١٩٥٩) قال البوصيرى (٢/١١٤): هذا إسناد حسن.","vol":"2","page":472},{"text":"حديث جابر: أخرجه الحاكم (٢/٢١١، رقم ٢٧٨٧) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: أبو يعلى (٤/١٧٧، رقم ٢٢٥٦) .\nوللحديث أطراف أخرى منها: \"إذا نكح العبد\"، \"أيما عبد تزوج\".\nومن غريب الحديث: \"عاهرًا\": زانيًا. وقد جاء مصرحًا به فى طرف: \"أيما عبد تزوج\".\n١٦٢٥- إذا تزوَّج العبدُ فقد استكمل نصفَ الدين فليتقِ اللهَ فى النصفِ الباقى (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٨٢، رقم ٥٤٨٦) .\n١٦٢٦- إذا تزيَّن القومُ بالآخرةِ وتجمَّلُوا للدنيا فالنارُ مأواهم (ابن عدى عن أبى هريرة [وهو مما بيض له الديلمى])\nأخرجه ابن عدى (٧/١٢٥، ترجمة ٢٠٤٢ هارون بن هارون) . وقال المناوى (١/٣١٧): هو مما بيض له الديلمى لعدم وقوفه على مخرجه. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٤) .","vol":"2","page":473},{"text":"ومن غريب الحديث: \"إذا تزين القوم بالآخرة\": تزينوا بزى أهل الآخرة فى الهيئة والتصرف مع كونهم ليسوا على مناهجهم. \"تجملوا للدنيا\": طلبوا حصولها بإظهار عمل الدين، أو بإظهار النسك ونحوه لأجل تحصيل الدنيا.\n١٦٢٧- إذا تسارعتم إلى الخيراتِ فامشوا حُفَاةً فإن اللهَ يضعف أجره على المنتعل (الطبرانى فى الأوسط، والخطيب عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٤/٢٧٥، رقم ٤١٨٣)، وقال الهيثمى (١/١٣٣): فيه سليمان بن عيسى العطار كذاب. والخطيب (١١/٣٧٨) . وأخرجه أيضًا: الديلمى (١/٢٦٥، رقم ١٠٢٨)، وابن الجوزى فى الموضوعات (١/٣٥١، رقم ٤٣٢، ٤٣٣) وقال: اعلم أن هذه الأحاديث من الموضوعات التى قد تتنزه الشريعة عن مثلها. والحديث موضوع كما قال الغمارى فى المغير (ص ١٤) .\n١٦٢٨- إذا تسَمَّيْتُمْ بى فلا تَكْتَنُوا بى (الترمذى - حسن غريب - عن جابر)\nأخرجه الترمذى (٥/١٣٦، رقم ٢٨٤٢) وقال: حسن غريب.","vol":"2","page":474},{"text":"وللحديث أطراف أخرى منها: \"أحسنت الأنصار تسموا\".\n١٦٢٩- إذا تَشَهَّدَ أحدُكم فَلْيَتَعَوَّذْ من أربعٍ من عذابِ جهنمَ وعذابِ القبرِ وفتنةِ الْمَحْيَا وَالْمَمَاتِ ومن شَرِّ الْمَسِيحِ الدَّجَّالِ ثم يدعو لنفسه بما بَدَا له (النسائى عن أبى هريرة)\nأخرجه النسائى (٣/٥٨، رقم ١٣١٠) . وأخرجه أيضًا: ابن الجارود (ص ٦٢، رقم ٢٠٧) .\n١٦٣٠- إذا تَشَهَّدَ أحدُكم فَلْيَسْتَعِذْ بِاللَّهِ من أربعٍ يقول اللَّهُمَّ إِنِّى أَعُوذُ بك من عَذَابِ جَهَنَّمَ ومن عَذَابِ الْقَبْرِ ومن فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ومن شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ (ابن أبى شيبة، وأحمد، ومسلم، ابن خزيمة، والبيهقى عن\nأبى هريرة) [ز]\nأخرجه ابن أبى شيبة (٧/٤٨٩، رقم ٣٧٤٦٢)، وأحمد (٢/٤٧٧، رقم ١٠١٨٣)، ومسلم (١/٤١٢، رقم ٥٨٨)، وابن خزيمة (١/٣٥٦، رقم ٧٢١)، والبيهقى (٢/١٥٤، رقم ٢٧٠٢) .","vol":"2","page":475},{"text":"وللحديث أطراف أخرى منها: \"إذا تشهد أحدكم فليتعوذ\"، \"إذا فرغ أحدكم من التشهد\"، \"استعيذوا بالله من عذاب القبر\".\n١٦٣١- إذا تشهد أحدُكم فليقلْ بسم اللهِ خير الأسماء التحياتُ الزاكياتُ الصلواتُ الطيباتُ لله السلامُ عليك أيها النبى ورحمةُ الله وبركاتُه السلامُ علينا وعلى عبادِ اللهِ الصالحين أشهدُ أن لا إلهَ إلا الله وحدَه لا شريكَ له وأن محمدا عبدُه ورسولُه. قال عمرُ: ابدأوا بأنفسكم بعد رسول الله - ﷺ - وسلموا على عبادِ الله الصالحين (الحاكم، والبيهقى عن عمر) [ز]\nأخرجه الحاكم (١/٣٩٨، رقم ٩٨٠) وقال: صحيح على شرط مسلم. ووافقه الذهبى. والبيهقى (٢/١٤٢، رقم ٢٦٥٥) .\n١٦٣٢- إذا تشهد أحدُكم فى الصلاةِ فليقلِ اللهم صلِّ على محمد وعلى آلِ محمد وبارك على محمد وعلى آلِ محمد وارحمْ محمدًا وآلَ محمد كما صليتَ وباركتَ وترحمتَ على إبراهيمَ وعلى آلِ إبراهيمَ إنك حميدٌ مجيدٌ (الحاكم، والبيهقى عن ابن مسعود)","vol":"2","page":476},{"text":"أخرجه الحاكم (١/٤٠٢، رقم ٩٩١) . والبيهقى (٢/٣٧٩، رقم ٣٧٨١) . قال الحافظ فى التلخيص الحبير (١/٢٦٣): رواه الحاكم والبيهقى من طريق يحيى بن السباق عن رجل من آل الحارث عن ابن مسعود مرفوعًا، ورجاله ثقات إلا هذا الرجل الحارثى فينظر فيه.\n١٦٣٣- إذا تشهد المؤذنُ فقولوا بمثلِ ما يقولُ (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الطحاوى (١/١٤٤) .\n١٦٣٤- إذا تصافح المسلمان لم تُفَرَّقْ أكفُهما حتى يغفر لهما (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨٠، رقم ٨٠٧٦) . قال الهيثمى (٨/٣٧): فيه مهلب بن العلاء ولم أعرفه وبقية رجاله ثقات.\n١٦٣٥- إذا تصدقتِ المرأةُ من بيتِ زوجِها غيرَ مفسدةٍ فلها أجرُها ولزوجِها أجرُ ما اكتسب ولها أجرُ ما نوتْ وللخازنِ مثلُ ذلك (ابن حبان عن عائشة. [الديلمى عن ابن مسعود])","vol":"2","page":477},{"text":"حديث عائشة: أخرجه ابن حبان (٨/١٤٥، رقم ٣٣٥٨) . وأخرجه أيضًا: البخارى (٢/٥٢١، رقم ١٣٧٠)، والطبرانى فى الأوسط (٣/١٤٣، رقم ٢٧٣٩)، وأبو يعلى (٧/٣٢٠، رقم ٤٣٥٩) .\nحديث ابن مسعود: أخرجه الديلمى (١/٣٣١، رقم ١٣١٦) .\nوللحديث أطراف أخرى منها: \"إذا أنفقت المرأة\".\n١٦٣٦- إذا تصدقتِ المرأةُ من بيتِ زوجِها كان لها به أجرٌ وللزوجِ مثلُ ذلك وللخازنِ مثلُ ذلك ولا يَنْقُصُ كلُّ واحدٍ منهم من أجرِ صاحبِهِ شيئا له بما كسب ولها بما أنفقتْ (أحمد، والترمذى، والنسائى عن عائشة) [ز]\nأخرجه أحمد (٦/٩٩ رقم ٢٤٧٢٤)، والترمذى (٣/٥٨ رقم ٦٧١) وقال: حسن. والنسائى (٥/٦٥ رقم ٢٥٣٩) .\nوللحديث أطراف أخرى منها: \"إذا أنفقت المرأة\".\n١٦٣٧- إذا تصدقتَ بصدقةٍ فأَمْضِها (أحمد، والبخارى فى التاريخ عن ابن عمرو)\nأخرجه أحمد (٢/١٧٣، رقم ٦٦١٦)، قال الهيثمى (٤/١٦٦): فيه رشدين بن سعد، وهو ضعيف وقد وثق. والبخارى فى التاريخ الكبير (٢/١٥٦) .","vol":"2","page":478},{"text":"١٦٣٨- إذا تطهر أحدُكم فليذكرِ اسمَ اللهِ فإنه يطهر جسدَه كلَّه وإن لم يذكر أحدُكم اسمَ اللهِ على طهُوره لم يطهرْ إلا ما مر عليه الماء فإذا فرغ أحدُكم من طَهوره فليشهدْ أن لا إله إلا الله وأن محمدًا عبدُه ورسولُه فإذا قال ذلك فُتحتْ له أبوابُ الرحمةِ (الشيرازى فى الألقاب، والبيهقى وضعفه عن ابن مسعود)\nأخرجه البيهقى (١/٤٤، رقم ١٩٩) وقال: هذا ضعيف. وأخرجه أيضًا: الدارقطنى (١/٧٣)، وابن جميع الصيداوى فى معجم الشيوخ (١/٢٩٢) .\n١٦٣٩- إذا تطهر الرجلُ ثم مرَّ إلى المسجدِ يرعى الصلاة كَتب له كاتُبه بكل خُطْوَةٍ يخطوها إلى المسجدِ عشرَ حسناتٍ والقاعد يرعى الصلاةَ كالقانتِ ويكتبُ من المصلين من حينِ يخرجُ من بيتِهِ حتى يرجعَ إليه (أحمد، وأبو يعلى، والطبرانى فى الكبير والأوسط، والحاكم، وابن حبان، وابن جرير، والبيهقى عن عقبة بن عامر)","vol":"2","page":479},{"text":"أخرجه أحمد (٤/١٥٧، رقم ١٧٤٧٦)، وأبو يعلى (٣/٢٨٦، رقم ١٧٤٧)، والطبرانى (١٧/٣٠٥، رقم ٨٤٢)، قال الهيثمى (٢/٢٩): رواه أحمد والطبرانى فى الكبير، ورجال الطبرانى رجال الصحيح، ورجال الإمام أحمد فيهم ابن لهيعة. والحاكم (١/٣٣١، رقم ٧٦٦) وقال: صحيح على شرط مسلم. ووافقه الذهبى. وابن حبان (٥/٣٩٣، رقم ٢٠٤٥)، والبيهقى (٣/٦٣، رقم ٤٧٥٤) . وأخرجه أيضًا: ابن خزيمة (٢/٣٧٤، رقم ١٤٩٢) .\nوللحديث أطراف أخرى منها: \"القاعد على الصلاة كالقانت\".\n١٦٤٠- إذا تطهر الرجلُ فأحسن الطهور ثم أتى الجمعةَ ولم يلغُ ولم يجهلْ حتى ينصرفَ الإمامُ كانت كفارةً لما بينها وبين الجمعةِ وفى الجمعة ساعةٌ لا يوافقُها رجلٌ مؤمنٌ يسأل اللهَ شيئًا إلا أعطاه إيَّاه والمكتوباتُ كفاراتٌ لما بينهن (أحمد، والبزار، والطبرانى فى الأوسط، وابن خزيمة عن أبى سعيد)","vol":"2","page":480},{"text":"أخرجه أحمد (٣/٣٩، رقم ١١٣٦٥)، والبزار كما فى كشف الأستار (١/٣٠٣، رقم ٦٣٢)، والطبرانى فى الأوسط\n(٥/٣٢٩، رقم ٥٤٥٧)، قال الهيثمى (٢/١٧٢): فيه عطية وفيه كلام كثير. وابن خزيمة (٣/١٥٩، رقم ١٨١٧) .\nوللحديث أطراف أخرى منها: \"اغتسلوا يوم الجمعة\"، \"إن المسلم إذا اغتسل\"، \"من اغتسل يوم الجمعة\".\nومن غريب الحديث: \"لم يلغُ\": أى لم يتكلم كلامًا باطلا أو فاسدًا. \"لم يجهلْ\": يفعل بالناس فعل الجهال من الإيذاء والإضلال. \"والمكتوباتُ\": الصلوات المفروضات.\n١٦٤١- إذا تطيبتِ المرأةُ لغيرِ زوجِها فإنما هو نارٌ وشَنارٌ (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٧/٢٤٧، رقم ٧٤٠٥)، قال الهيثمى (٥/١٧٢): فيه امرأتان لم أعرفهما، وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (١/٣٣١، رقم ١٣١٧) .\nومن غريب الحديث: \"شَنار\": الشنار هو أَقبح العيب والعار.","vol":"2","page":481},{"text":"١٦٤٢- إذا تعلمت بابًا من العلم كان خيرًا لك من أن تصلى ألف ركعةٍ تطوعًا مُتَقَبَّلة وإذا عَلَّمْتَ الناسَ عُمِلَ به أو لم يعمل به فهو خيرٌ لك من ألف ركعةٍ تُصليها تطوعًا متقبلةً (الديلمى عن أبى ذر)\nأخرجه الديلمى (١/٢٧٨، رقم ١٠٨٤) .\n١٦٤٣- إذا تغوط أحدُكم فليستنجِ بثلاثةِ أحجارٍ فإن ذلك طهوره (الطبرانى، والحاكم فى الكنى، وابن عبد البر فى التمهيد عن أبى أيوب الأنصارى)\nأخرجه الطبرانى (٤/١٧٤، رقم ٤٠٥٥) وقال الهيثمى (١/٢١١): رواه الطبرانى فى الكبير والأوسط، ورجاله موثقون، إلا أن أبا شعيب صاحب أبى أيوب لم أر فيه تعديلًا ولا جرحًا. وأخرجه الحاكم فى الأسماء والكنى (١/٤٣٣، رقم ٣٨٣)، وابن عبد البر فى التمهيد (٢٢/٣١٢) .\n١٦٤٤- إذا تغوط أحدُكم فليمسحْ بثلاثةِ أحجارٍ فإن ذلك كافيه (الطبرانى فى الكبير والأوسط عن أبى أيوب)","vol":"2","page":482},{"text":"أخرجه الطبرانى فى الكبير (٤/١٧٤، رقم ٤٠٥٥)، وفى الأوسط (٣/٢٨٠، رقم ٣١٤٦) . قال الهيثمى (١/٢١١): رجاله موثقون، إلا أن أبا شعيب صاحب أبى أيوب لم أر فيه تعديلًا ولا جرحًا.\n١٦٤٥- إذا تغوط أحدُكم فليمسحْ ثلاثَ مراتٍ (أحمد عن جابر. الديلمى، والطبرانى فى الأوسط، وسعيد بن منصور عن السائب بن خلاد الجهنى)\nحديث جابر: أخرجه أحمد (٣/٣٣٦، رقم ١٤٦٤٨) .\nحديث السائب بن خلاد الجهنى: أخرجه الطبرانى فى الأوسط (٢/١٩٥، رقم ١٦٩٦) . قال الحافظ فى التلخيص\n(١/١١٠): أعل ابن حزم حديث السائب بن خلاد بأن فيه محمد بن يحيى مجهول، وأخطأ؛ بل هو معروف أخرج له البخارى، وقال النسائى: ليس به بأس.\nوللحديث أطراف أخرى منها: \"إذا استجمر أحدكم\".\n١٦٤٦- إذا تغوط الرجلانِ فليتوارَ أحدُهما عن صاحبِهِ ولا يتحدثانِ على طَوْفِهما فإن اللهَ يمقتُ عليه (الخطيب عن أبى سعيد)\nأخرجه الخطيب (١٢/١٢٢) .","vol":"2","page":483},{"text":"وللحديث أطراف أخرى منها: \"لا يخرج الرجلان يضربان الغائط\".\nومن غريب الحديث: \"على طَوْفِهما\": أى عند الغائط.\n١٦٤٧- إذا تغوط الرجلانِ فليتوارَ كلٌّ منهما عن صاحبِهِ (ابن السكن عن جابر وصححه هو وابن القطان)\nعزاه ابن القطان فى الوهم والإيهام (٥/٢٦٠) لابن السكن وصححه. وقال ابن الملقن فى تحفة المحتاج (١/١٦٤): رواه ابن السكن فى كتابه المسمى بالسنن الصحاح المأثورة وقال فى غيره أرجو أن يكون صحيحًا، وصححه ابن القطان. قال الشوكانى فى نيل الأوطار (١/٩١): أخرجه ابن السكن وصححه، وابن القطان من حديث جابر مرفوعًا، وقال الحافظ ابن حجر: وهو معلول.\nومن غريب الحديث: \"فليتوارَ\": فليستخفِ عن صاحبه ولا يراه.\n١٦٤٨- إذا تغولت لكم الغيلانُ فنادوا بالأذان (ابن أبى شيبة، والبزار عن جابر. ابن عدى عن سعد بن أبى وقاص)\nحديث جابر بن عبد الله: أخرجه ابن أبى شيبة (٦/٩٣، رقم ٢٩٧٤١) .","vol":"2","page":484},{"text":"حديث سعد: أخرجه ابن عدى (٥/١٠٧، ترجمة ١٢٧٨ عمرو بن عبيد) وقال: هو مذموم ضعيف الحديث جدًّا معلن بالبدع. وأخرجه أيضًا: عبد الرزاق (٥/١٦٣، رقم ٩٢٥٢)، والبزار كما فى كشف الأستار (٤/٣٤، رقم ٣١٢٩) . قال الهيثمى (١٠/١٣٤): رجاله ثقات، إلا أن الحسن البصرى لم يسمع من سعد فيما أحسب.\nوللحديث أطراف أخرى منها: \"إذا سرتم\". \"إن الله رفيق يحب\"، \"إذا كنتم فى الخصب\".\nومن غريب الحديث: \"الغِيلان\": نوع من الجنّ والشياطين، فتَتَغوّل: أى تَتَلَوَّن فى صُوَر شَتَّى وتتراءى للناس.\n١٦٤٩- إذا تغولتْ لكم الغيلانُ فنادُوا بالأذانِ فإن الشيطانَ إذا سمع الأذانَ أدبر وله حُصاصٌ (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٥٦، رقم ٧٤٣٦) . قال الهيثمى (١٠/١٣٤): فيه عدى بن الفضل، وهو متروك.\nومن غريب الحديث: \"حُصاَص\": الحُصاص: شدة الجرى، وقيل: هو الضُّراط.","vol":"2","page":485},{"text":"١٦٥٠- إذا تقارب الزمانُ أناخ بكم الشُّرْف الجَوْن فتن كقطع الليل المظلم (نعيم بن حماد فى الفتن، الطبرانى عن\nأبى هريرة وهو ضعيف)\nأخرجه نعيم فى الفتن (١/٢٨، رقم ٦) .\nوللحديث أطراف أخرى منها: \"لو تعلمون\".\nومن غريب الحديث: \"أناخ\": برك، \"الشُّرْف\": النوق المسنة. \"الجَوْن\": هو من الألوان، ويقَع على الأسْوَد والأبْيَض. والمراد: تشبيه الفِتَن فى اتِّصالها وامتِدَادِ أوقاتِها بالنُّوق المُسِنة السُّود.\n١٦٥١- إذا تقارب الزمانُ انتقى الموتُ خيارَ أمتى كما ينتقى أحدُكم خيارَ الرُّطَب من الطَّبَقِ (الرامهرمزى فى الأمثال عن أبى هريرة، وفيه يحيى بن عبيد الله بن موهب عن أبيه قال أحمد ليس ثقة)\nأخرجه الرامهرمزى فى الأمثال (١/١٢٦، رقم ٩١) . وأخرجه أيضًا: القضاعى (٢/٢٩٩، رقم ١٤٠٤)، والديلمى\n(١/٣٢٣، رقم ١٢٧٩) .","vol":"2","page":486},{"text":"١٦٥٢- إذا تقارب الزمانُ لم تكدْ رؤيا المؤمنِ تكذبُ وأصدقُهم رؤيا أصدُقهم حديثا ورؤيا المؤمن جزءٌ من ستة وأربعين جزءا من النبوة والرؤيا الصالحةُ بشرى من الله والرؤيا مما يحدثُ بها الرجلُ نفسَه والاحتلامُ من الشيطان فإذا رأى أحدُكم ما يكره فلا يحدث به (الطبرانى فى الأوسط عن أبى هريرة) [ز]\nأخرجه الطبرانى فى الأوسط (١/٢٩١، رقم ٩٥٥) .\nوالحديث أصله عند مسلم بطرف: \"إذا اقترب الزمان لم تكد\".\n١٦٥٣- إذا تَقَاضَى إليك رجلانِ فلا تَقْضِ للأولِ حتى تَسْمَع كلامَ الآخَرِ فسوف تدرى كيف تَقْضِى (الترمذى - حسن - عن على)\nأخرجه الترمذى (٣/٦١٨، رقم ١٣٣١) وقال: حديث حسن. وأخرجه أيضًا: أحمد (١/١٤٣، رقم ١٢١٠)، والبيهقى (١٠/١٣٧، رقم ٢٠٢٥٦) .\nوللحديث أطراف أخرى منها: \"إن الله سيهدى قلبك\"، وفى مسند على بن أبى طالب.","vol":"2","page":487},{"text":"١٦٥٤- إذا تَكَلَّمَ اللهُ بالوحى سمع أهلُ السماءِ للسماء صَلْصَلَةً كَجَرِّ السلسلة على الصَّفَا فَيُصْعَقُونَ فلا يزالون كذلك حتى يأتيَهم جبريلُ حتى إذا جاءهم جبريلُ فُزِّعَ عن قلوبهم فيقولون يا جبريلُ ماذا قال ربك فيقولُ الحق فيقولون الْحَقَّ الْحَقَّ (أبو داود عن ابن مسعود)\nأخرجه أبو داود (٤/٢٣٥، رقم ٤٧٣٨) .\n١٦٥٥- إذا تم فجور العبد ملك عينيه فبكى بهما متى شاء (ابن عدى عن عقبة بن عامر)\nأخرجه ابن عدى (٤/١٥٠، ترجمة ٩٧٧ عبد الله بن لهيعة بن عقبة أبو عبد الرحمن الحضرمى) . وأورده الذهبى فى الميزان (٢/٢٠٣ ترجمة ١٧٤١)، والحافظ فى اللسان (٢/١٧٧ ترجمة ٧٩٦) كلاهما فى ترجمة حجاج بن سليمان المعروف بابن القمرى عن ابن لهيعة. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨١٩، رقم ١٣٧٢) وقال: حديث لا يصح. والحديث موضوع كما قال الغمارى فى المغير (ص ١٤) .","vol":"2","page":488},{"text":"١٦٥٦- إذا تمضمض أحدُكم حطَّ ما أصاب بفيه وإذا غسل وجهَه حطَّ ما أصاب بوجهِهِ وإذا غسل يدَيْه حطَّ ما أصاب بيديه وإذا مسح برأسِهِ تناثرت خطاياه من أصولِ الشعرِ وإذا غسل قدمَيْه حطَّ ما أصاب برجليه (الطبرانى فى الأوسط عن أبى أمامة)\nأخرجه أيضًا: الطبرانى فى الكبير (٨/٢٥١، رقم ٧٩٨٣) . قال الهيثمى (١/٢٢٢): رواه الطبرانى فى الأوسط، ورجاله رجال الصحيح.\n١٦٥٧- إذا تمضمض أحدُكم واستنثر فليفعلْ ذلك مرتين بالغتين أو ثلاثا (البيهقى عن ابن عباس)\nأخرجه البيهقى (١/٤٩، رقم ٢٢٨) . وأخرجه أيضًا: الطيالسى (ص ٣٥٦، رقم ٢٧٢٥) .\nوللحديث أطراف أخرى منها: \"استنثروا مرتين\".\n١٦٥٨- إذا تمنى أحدُكم فليكثرْ فإنما يسألُ ربَّه (الطبرانى فى الأوسط، وابن النجار عن عائشة. ابن أبى شيبة عنها موقوفا)","vol":"2","page":489},{"text":"حديث عائشة المرفوع: أخرجه الطبرانى فى الأوسط (٢/٣٠١، رقم ٢٠٤٠) قال الهيثمى (١٠/١٥٠): رجاله رجال الصحيح. وأخرجه أيضًا: عبد بن حميد (ص ٤٣٤، رقم ١٤٩٦) .\nحديث عائشة الموقوف: أخرجه ابن أبى شيبة (٦/٤٨، رقم ٢٩٣٦٩) .\nوللحديث أطراف أخرى منها: \"إذا سأل أحدكم\".\n١٦٥٩- إذا تمنى أحدُكم فلْينظرْ ما يتمنى فإنه لا يدرى ما يُكتبُ له من أمنيَّتِهِ (أحمد، والبخارى فى الأدب المفرد، وأبو يعلى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"2","page":490},{"text":"أخرجه أحمد (٢/٣٥٧، رقم ٨٦٧٤)، والبخارى فى الأدب المفرد (١/٢٧٧، رقم ٧٩٤)، وأبو يعلى (١٠/٣١٣، رقم ٥٩٠٧)، والبيهقى فى شعب الإيمان (٥/٤٥٧، رقم ٧٢٧٤) . قال الهيثمى (١٠/١٥١): رواه أحمد وأبو يعلى وإسناد أحمد رجاله رجال الصحيح. وقال المناوى (١/٣١٩): فى سند البيهقى ضعفاء. وأخرجه أيضًا: الطيالسى (ص ٣٠٧، رقم ٢٣٤١)، والقضاعى (١/٤٤٨، رقم ٧٦٨)، وابن عدى (٥/٣٩، ترجمة ١٢٠٩ عمر بن أبى سلمة) وقال: متماسك الحديث لا بأس به.\nوللحديث أطراف أخرى منها: \"لينظرن أحدكم ما الذى يتمنى\".\n١٦٦٠- إذا تناجى اثنان فلا تجلسْ بينهما حتى تستأذنَهما (أحمد عن ابن عمر) [المناوى]\nأخرجه أحمد (٢/١١٤، رقم ٥٩٤٩) . قال الهيثمى (٨/٦٣ ٩): فيه عبد الله بن سعيد المقبرى، وهو متروك.\n١٦٦١- إذا تناول أحدُكم عن أخيه شيئا فليره إياه (أبو داود فى مراسيله عن ابن شهاب مرسلًا. الدارقطنى فى الأفراد عنه عن أنس)","vol":"2","page":491},{"text":"حديث ابن شهاب المرسل: أخرجه أبو داود فى المراسيل (١/٣٥٤، رقم ٥٢٥) .\nحديث ابن شهاب عن أنس: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/٢٠٢، رقم ١١٢٨) . وأورده ابن الجوزى فى العلل المتناهية (٢/٧٢٨، رقم ١٢١٣) وقال: تفرد به الموقرى، قال يحيى وغيره: كان كذابًا.\nوللحديث أطراف أخرى منها: \"إذا أماط أحدكم الأذى عن لحية أخيه\".\nومن غريب الحديث: \"إذا تناول أحدكم\": أماط عن ثوبه أو بدنه نحو قذاة مما أصابه ولم يشعر به.\n١٦٦٢- إذا تناول العبدُ كأسَ الخمرِ بيدِهِ ناشده الإيمانُ باللهِ لا تدخِلْه علىَّ فإنى لا أستقرُّ أنا وهو فى وعاءٍ واحدٍ فإن أبى وشربَه نفر الإيمانُ منه نفرةً لا يعودُ إليه أربعين صباحا فإن تاب تاب اللهُ عليه وسلبه من عقلِهِ شيئا لن يعودَ إليه أبدا (الديلمى عن أبى هريرة)","vol":"2","page":492},{"text":"أخرجه الديلمى (١/٢٩٢، رقم ١١٥١) . وأورده ابن حبان فى الضعفاء (٢/٢٩٩، ترجمة ١٠٠٥ محمد بن أيوب بن سويد) وقال: موضوع لا أصل له. وابن عدى (١/٣٥٩، ترجمة ١٩٣ أيوب بن سويد)، وأورده ابن الجوزى فى الموضوعات (٣/٢٠٧، رقم ١٤٣٢) .\n١٦٦٣- إذا تَنَخَّمَ أحدكم فلا يَتَنَخَّمَنَّ قِبَلَ وجهه ولا عن يمينه وَلْيَبْصُقْ عن يسارِه أو تحتَ قدمِهِ اليسرى (البخارى، وابن ماجه، والديلمى عن أبى هريرة وأبى سعيد)\nأخرجه البخارى (١/١٦٠، رقم ٤٠٠)، وابن ماجه (١/٢٥١، رقم ٧٦١) . وأخرجه أيضًا: أحمد (٣/٩٣، رقم ١١٨٩٧)، وأبو عوانة (١/٣٣٦، رقم ١١٩٦)، والدارمى (١/٣٧٨، رقم ١٣٩٨) .\nومن غريب الحديث: \"تنخم\": أى دفع النخامة من فمه.\n١٦٦٤- إذا تنخم أحدُكم فَلْيُغَيِّبْ نُخامته لا تصيب جلدَ مؤمنٍ أو ثوبَه (البزار عن سعد) [المناوى]\nأخرجه البزار (٣/٣٣٠، رقم ١١٢٧) . قال الهيثمى (٨/١١٤): رجاله ثقات.","vol":"2","page":493},{"text":"١٦٦٥- إذا تنخم أحدُكم وهو فى المسجدِ فَلْيُغَيِّبْ نُخامَتَه لا تصيب جلدَ مؤمنٍ أو ثوبَه فتؤذيه (أحمد، وأبو يعلى، وابن خزيمة، والبيهقى فى شعب الإيمان، والضياء عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٧٩، رقم ١٥٤٣)، وأبو يعلى (٢/١٣١، رقم ٨٠٨) قال الهيثمى (٢/١٨): رواه أحمد وأبو يعلى، ورجاله موثقون. وابن خزيمة (٢/٢٧٧، رقم ١٣١١)، والبيهقى فى شعب الإيمان (٧/٥١٦، رقم ١١١٧٩)، والضياء (٣/١٩٦، رقم ٩٩١) .\nومن غريب الحديث: \"النُّخامة\": البصاق الغليظ.\n١٦٦٦- إذا تَوَاجَهَ المسلمانِ بسيفيهما فَقَتَلَ أحدُهما صاحبَه فالقاتلُ والمقتولُ فى النارِ قيل يا رسول الله هذا القاتلُ فما بَالُ المقتولِ قال إنه أراد قتلَ صاحبِهِ (ابن أبى شيبة، وأحمد، والنسائى، والطبرانى عن أبى موسى. النسائى، والطبرانى عن أبى بكرة)\nحديث أبى موسى: أخرجه ابن أبى شيبة (٧/٤٦٠، رقم ٣٧٢٢٠)، وأحمد (٤/٤١٠، رقم ١٩٦٩١)، والنسائى","vol":"2","page":494},{"text":"(٧/١٢٤، رقم ٤١١٨) . وأخرجه أيضًا: عبد بن حميد (ص ١٩٢، رقم ٥٤٣) .\nحديث أبى بكرة: أخرجه النسائى (٧/١٢٥، رقم ٤١٢٠) . وأخرجه أيضًا: أحمد (٥/٤٣، رقم ٢٠٤٥٦)، والبخارى (٦/٢٥٩٤، رقم ٦٦٧٢)، ومسلم (٤/٢٢١٣، رقم ٢٨٨٨)، وأبو داود (٤/١٠٣، رقم ٤٢٦٨) .\nوللحديث أطراف أخرى منها: \"إذا التقى المسلمان\".\n١٦٦٧- إذا تواضع العبدُ رفعه اللهُ إلى السماءِ السابعةِ (الخرائطى فى مكارم الأخلاق عن ابن عباس وفيه الكديمى)\n١٦٦٨- إذا توجهتَ إلى القبلةِ فكبرْ ثم اقرأ بما شاء اللهُ أن تقرأ فإذا ركعتَ فاجعلْ راحتَيْك على ركبتيك وامددْ ظهرَك وتمكن لركوعك فإذا رفعتَ فأقم صلبك فإذا سجدتَ فمكن لسجودك فإذا رفعتَ فاجلسْ على فخذِك اليسرى وافعل مثلَ ذلك فى كلِّ ركعةٍ وسجدةٍ (الطبرانى عن رفاعة بن رافع)\nأخرجه الطبرانى (٥/٤٠، رقم ٤٥٣٠) وفيه قصة المسىء صلاته. وأخرجه أيضًا: الشافعى (١/٣٤) .","vol":"2","page":495},{"text":"وللحديث أطراف أخرى منها: \"إذا قمت إلى الصلاة\"، \"إذا قمت فتوجهت\".\n١٦٦٩- إذا توضأ أحدكم ثم خرج إلى المسجد فلا يشبك بين أصابعه فإنه فى الصلاة (ابن خزيمة، وابن قانع،\nوالطبرانى، والبيهقى، والديلمى عن كعب بن عجرة) [ز]\nأخرجه ابن خزيمة (١/٢٢٧، رقم ٤٤١)، وابن قانع (٢/٣٧١، رقم ٩١٧)، والطبرانى (١٩/١٥١، رقم ٣٣٢)، والبيهقى (٣/٢٣٠، رقم ٥٦٧٤)، والديلمى (١/٣١٠، رقم ١٢٢٥) .\nوللحديث أطراف أخرى منها: \"إذا توضأ أحدُكم فأحسن\"، \"إذا صلى أحدكم فلا يشبك\"، \"ما من رجل يتوضأ فى بيته\".\n١٦٧٠- إذا توضأ أحدُكم ثم خرج يريد الصلاةَ فلا يزالُ فى صلاةٍ حتى يرجعَ فلا تقولوا هكذا ثم شبك فى الأصابع إحدى أصابع يديه بالأخرى (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٢٧٢، رقم ٣٣٣٢) .","vol":"2","page":496},{"text":"١٦٧١- إذا توضأ أحدُكم فأحسن الوضوءَ ثم خرج إلى الصلاةِ لم يرفعْ قدمَه اليمنى إلا كتب الله له حسنةً ولم يضعْ قدمه اليسرى إلا حَطَّ الله عنه سيئةً فَلْيُقَرِّبْ أحدُكم أو لِيُبَعِّدْ فإن أتى المسجد فصلى فى جماعةٍ غُفِرَ له فإن أتى المسجدَ وقد صلوا بعضا وقد بَقِىَ بعضٌ صلى ما أدرك وَأَتَمَّ ما بقى كان كذلك فإنْ أتى المسجدَ وقد صلوا فأتم الصلاةَ كان كذلك (أبو داود، والبيهقى عن رجل من الأنصار)\nأخرجه أبو داود (١/١٥٤، رقم ٥٦٣)، والبيهقى (٣/٦٩، رقم ٤٧٩٠) .\n١٦٧٢- إذا توضأ أحدُكم فأحسن الوضوءَ ثم خرج إلى المسجد لا ينزعه إلا الصلاةُ لم تزلْ رجلُه اليسرى تمحو عنه سيئةً وتكتب له اليمنى حسنةً حتى يدخل المسجدَ ولو يعلمُ الناسُ ما فى العَتَمَة والصبح لأتوهما ولو حبوا (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"2","page":497},{"text":"أخرجه الطبرانى (١٢/٣٥٥، رقم ١٣٣٢٨)، قال الهيثمى (٢/٢٩): رجاله موثقون. والحاكم (١/٣٣٨، رقم ٧٩٠) وقال: صحيح. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٣/٦٥، رقم ٢٨٨٤) . وأخرجه أيضًا: الديلمى (١/٣١١، رقم ١٢٢٧) .\nومن غريب الحديث: \"العَتَمَة\": صلاة العشاء.\nوللحديث أطراف أخرى منها: \"لا تغلبنكم الأعراب على اسم صلاتكم\"، \"لا تقولوا للعشاء العتمة\".\n١٦٧٣- إذا توضأ أحدُكم فأحسن الوضوءَ ثم خرج عامدا إلى المسجدِ فلا يُشَبِّكَنَّ أصابعَه فإنه فى صلاةٍ (أحمد،\nوأبو داود، والترمذى، والطبرانى، والبيهقى عن كَعْب بْنَ عُجْرَةَ، قال المناوى: وإسناد أحمد حسن)\nأخرجه أحمد (٤/٢٤١، رقم ١٨١٢٨)، وأبو داود (١/١٥٤، رقم ٥٦٢)، والترمذى (٢/٢٢٨، رقم ٣٨٦)، والطبرانى (١٩/١٥٢، رقم ٣٣٤)، والبيهقى (٣/٢٣٠، رقم ٥٦٧٣) . وأخرجه أيضًا: ابن حبان (٥/٣٨٢، رقم ٢٠٣٦) .","vol":"2","page":498},{"text":"١٦٧٤- إذا توضأ أحدُكم فأحسن الوضوءَ ثم قام إلى الصلاةِ فأتم ركوعَها وسجودَها والقراءةَ فيها قالتْ حفظك اللهُ كما حفظتنى ثم أُصْعِدَ بها إلى السماء ولها ضوءٌ ونورٌ وفُتِحَتْ لها أبوابُ السماءِ وإذا لم يحسن العبدُ الوضوءَ ولم يتمَّ الركوعَ والسجودَ والقراءةَ قالتْ ضيعك اللهُ كما ضيعتنى ثم أصعد بها إلى السماءِ وعليها ظلمةٌ وغُلِّقَتْ دونها أبوابُ السماءِ ثم تُلَفُّ كما يُلَفُّ الثوبُ الخَلِق ثم يُضْرَبُ بها وجهُ صاحبِها (البزار، والعقيلى، والطبرانى عن عبادة بن الصامت)\nأخرجه البزار كما فى كشف الأستار (١/١٧٧، رقم ٣٥٠) والعقيلى (١/١٢٠ ترجمة ١٤٥ أحوص بن حكيم)\nوأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٢٣٩، رقم ٤٢٧) . قال الهيثمى (٢/١٢٢): رواه الطبرانى فى الكبير، والبزار، وفيه الأحوص بن حكيم، وثقة ابن المدينى والعجلى، وضعفه جماعة، وبقية رجاله موثقون.\nوللحديث أطراف أخرى منها: \"إذا أحسن الرجل الصلاة\".","vol":"2","page":499},{"text":"ومن غريب الحديث: \"الخَلِق\": البالى.\n١٦٧٥- إذا توضأ أحدُكم فلا يغسلْ أسفلَ رجليه بيدِهِ اليمنى (ابن عدى عن أبى هريرة وهو مما بيض له الديلمى)\nأخرجه ابن عدى (٣/٢٥٤، ترجمة ٧٣٤ سليمان بن أرقم أبو معاذ الأنصارى) . وأخرجه أيضًا: الديلمى (١/٣٠٩، رقم ١٢٢١) . قال المناوى (١/٣٢٢): ابن عدى عن أبى هريرة بإسناد ضعيف، وفيه سليمان بن أرقم متروك، والحسن عن\nأبى هريرة، وهو لم يصح سماعه منه، وأبو إبراهيم محمد بن القاسم الكوفى كذبه أحمد.\n١٦٧٦- إذا توضأ أحدُكم فليجعلْ فى أنفِهِ ماءً ثم لينتثرْ وإذا استنثر فليستنثرْ وترا (أبو نعيم فى المستخرج عن\nأبى هريرة)\nأخرجه أبو نعيم فى المستخرج (١/٣٠١، رقم ٥٦١) . وأخرجه أيضًا: مسلم (١/٢١٢، رقم ٢٣٧) .\nومن غريب الحديث: \"لينتثرْ\": من الانْتِثار والاسْتِنْثَار وهو إخراج ما فى الأنف بالنَّفَس.","vol":"2","page":500},{"text":"١٦٧٧- إذا توضأ أحدكم فليجعلْ فى أنفِهِ ماءً ثم لِيَنْثُرْ وإذا اسْتَجْمَرَ فَلْيُوتِرْ (مالك، والشافعى فى سنن حرملة، وعبد الرزاق، وسعيد بن منصور، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن\nأبى هريرة)\nأخرجه مالك (١/١٩، رقم ٣٣)، وأحمد (٢/٢٧٨، رقم ٧٧٣٢)، والبخارى (١/٧٢، رقم ١٦٠)، ومسلم\n(١/٢١٢، رقم ٢٣٧)، وأبو داود (١/٣٤، رقم ١٤٠)، والنسائى (١/٦٥، رقم ٨٦) وابن حبان (٤/٢٨٧ رقم ١٤٣٩) . وأخرجه أيضًا: ابن الجارود (ص ٢٢، رقم ٣٩)، وأبو عوانة (١/٢٠٧، رقم ٦٧١)، والبيهقى (١/٤٩، رقم ٢٢٤)،\nوأبو يعلى (١١/١٢٩، رقم ٦٢٥٥) . وعزاه البيهقى فى المعرفة (ص ٢٧١، رقم ٦١٢) للشافعى فى سنن حرملة، ولم نقف عليه فى مصنف عبد الرزاق، وأخرجه مسلم وغيره من طريقه.\n١٦٧٨- إذا توضأ أحدُكم فليستنثرْ وإذا استجمر فليوترْ (عبد الرزاق عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"من توضأ فليستنثر\".","vol":"3","page":1},{"text":"١٦٧٩- إذا توضأ أحدكم فَلْيَسْتَنْشِقْ بِمَنْخِرَيْهِ من الماء ثم ليستنثرْ وإذا استجمر فليوترْ (عبد الرزاق عن أبى هريرة)\nأخرجه أيضًا: مسلم من طريق عبد الرزاق (١/٢١٢، رقم ٢٣٧) .\n١٦٨٠- إذا توضأ أحدُكم فى بيتِهِ ثم أتى المسجدَ كان فى صلاةٍ حتى يرجعَ فلا يقلْ هكذا وشبك بين أصابعه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٣٢٤، رقم ٧٤٤) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: ابن خزيمة (١/٢٢٦، رقم ٤٣٩) .\nومن غريب الحديث: \"فلا يقلْ هكذا\": أى فلا يفعل هكذا. وأحيانا ما يعبر عن الفعل بالقول فى كلام العرب.\n١٦٨١- إذا توضأ أحدُكم للصلاةِ فلا يُشَبِّكْ بين أصابعِهِ (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢٥٦، رقم ٨٣٨) . قال الهيثمى (١/٢٤٠): فيه عتيق بن يعقوب، ولم أر من ذكره، وبقية رجاله رجال الصحيح.","vol":"3","page":2},{"text":"١٦٨٢- إذا توضأ أحدُكم للصلاة فليمضمضْ ثلاثا فإن الخطايا تخرجُ من وجهِهِ ويغسلْ وجهَه ويديه ثلاثا ويمسحْ برأسِهِ ثلاثا ثم يدخلْ يديه فى أذنيه ثم يفرغْ على رجليه ثلاثا (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٨/٥٣، رقم ٧٩٤٥) قال الهيثمى (١/٢٣٣): فيه أبو موسى الحناط، وهو متروك.\n١٦٨٣- إذا توضأ أحدُكم ولَبِسَ خُفَّيه فليصلِّ فيهما وليمسحْ عليهما ثم لا يخلعْهما إن شاء إلا من جنابةٍ\n(الدارقطنى، والحاكم عن أنس)\nأخرجه الدارقطنى (١/٢٠٣)، والحاكم (١/٢٩٠، رقم ٦٤٣) وقال: صحيح على شرط مسلم. وتعقبه الذهبى بأن عبد الغفار تفرد به، وهو ثقة، والحديث شاذ. وأخرجه أيضًا: البيهقى (١/٢٧٩، رقم ١٢٤٢) .\n١٦٨٤- إذا توضأ الرجلُ المسلمُ خرجتْ خطاياه من سمعِهِ وبصرِهِ ويديه ورجليه فإنْ قَعَدَ قَعَدَ مغفورا له (أحمد، وابن أبى شيبة، ومحمد بن نصر فى الصلاة، والطبرانى عن أبى أمامة)","vol":"3","page":3},{"text":"أخرجه أحمد (٥/٢٥٢، رقم ٢٢٢٢٥)، وابن أبى شيبة (١/١٥، رقم ٣٩)، ومحمد بن نصر فى قيام الليل كما فى مختصره للمقريزى (ص ٢٧١، رقم ٦١٢)، والطبرانى (٨/١٢٣، رقم ٧٥٦٠) . قال الهيثمى (١/٢٢٣): رواه أحمد، والطبرانى فى الكبير، وإسناده حسن.\n١٦٨٥- إذا توضأ الرجلُ فأحسن الوضوءَ ثم خرج إلى الصلاةِ لا يُخْرِجُهُ أو لا يَنْهَزُهُ إلا إياها لم يَخْطُ خطوةً إلا رفعه اللهُ بها درجةً وحطَّ عنه بها خطيئةً (الترمذى - حسن صحيح - وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٢/٤٩٩، رقم ٦٠٣) وقال: حسن صحيح. وابن ماجه (١/١٠٣، رقم ٢٨١) .\nوللحديث أطراف أخرى منها: \"صلاة الرجل فى الجماعة\".\nومن غريب الحديث: \"ينهزه\": يدفعه.","vol":"3","page":4},{"text":"١٦٨٦- إذا توضأ العبدُ المؤمنُ فَتَمَضْمَضَ خرجت الخطايا من فيه فإذا اسْتَنْثَرَ خرجت الخطايا من أنفِهِ فإذا غسل وجهَهُ خرجت الخطايا من وجهه حتى تخرج من تحت أَشْفَارِ عَيْنَيْهِ فإذا غسل يديه خرجت الخطايا من يديه حتى تخرجَ من تحت أَظْفَارِ يَدَيْهِ فإذا مسح برأسه خرجت الخطايا من رأسِهِ حتى تخرجَ من أُذُنَيْهِ فإذا غسل رجليه خرجت الخطايا من رجليه حتى تخرج من تحت أظفار رجليه ثم كان مشيُه إلى المسجدِ وصلاتُه نافلةً له (مالك، وأحمد، وابن زنجويه، والنسائى، وابن ماجه، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن عَبْدِ اللَّهِ الصُّنَابِحِىِّ)\nأخرجه مالك (١/٣١، رقم ٦٠)، وأحمد (٤/٣٤٩، رقم ١٩٠٩١)، والنسائى (١/٧٤، رقم ١٠٣)، وابن ماجه","vol":"3","page":5},{"text":"(١/١٠٣، رقم ٢٨٢)، والحاكم (١/٢٢٠، رقم ٤٤٦) وقال: صحيح. وقال الذهبى: لا. يعنى غير صحيح. والبيهقى فى شعب الإيمان (٣/١٣، رقم ٢٧٣٤) . وأخرجه أيضًا: النسائى فى الكبرى (١/٨١، رقم ٣٨٨) .\n١٦٨٧- إذا توضأ العبدُ المؤمنُ فمضمض واستنشق تناثرتْ الخطايا من فِيه ومَنْخِرِه فإذا غسل وجهَه تناثرتْ الخطايا من أشفار عينيه فإذا غسل يديه تناثرتْ الخطايا من أظفارِهِ فإذا مسح رأسَهُ تناثرتْ الخطايا من شعرِ رأسِهِ فإذا غسل رجليه تناثرتْ الخطايا من أظفارِ رجليه فإذا انتهى عند ذلك كله كان ذلك حظَّه من وُضوئه فإن قام وصلى ركعتين يُقْبِلُ بقلبه وطرفه إلى الله خرج من الذنوب كما ولدتْه أمُّه (البيهقى فى شعب الإيمان عن عمرو بن عبسة)\nأخرجه البيهقى فى شعب الإيمان (٣/١٣، رقم ٢٧٣٥) .\nومن غريب الحديث: \"أَشْفارُ عينيه\": حروف الأَجفان التى ينبت عليها الشعر.","vol":"3","page":6},{"text":"١٦٨٨- إذا توضأ العبدُ المسلمُ أو المؤمنُ فغسل وجهَه خرج من وجهِه كلُّ خطيئةٍ نظر إليها بعينه مع الماءِ أو مع آخِرِ قَطْرِ الْمَاءِ فإذا غسل يديه خرج من يديه كلُّ خطيئةٍ كان بَطَشَتْهَا يَدَاهُ مع الماءِ أو مع آخِرِ قَطْرِ الماء فإذا غسل رجليه خرجت كلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مع الماءِ أو مع آخر قطر الماء حتى يخرج نَقِيًّا من الذنوب (مالك، والشافعى، والطيالسى، والدارمى، وابن زنجويه، ومسلم، والترمذى - حسن صحيح - وابن حبان عن أبى هريرة)\nأخرجه مالك (١/٣٢، رقم ٦١)، والدارمى (١/١٩٧، رقم ٧١٨)، ومسلم (١/٢١٥، رقم ٢٤٤)، والترمذى\n(١/٦، رقم ٢) وقال: حسن صحيح. وابن حبان (٣/٣١٥، رقم ١٠٤٠) . وأخرجه أيضًا: ابن خزيمة (١/٥، رقم ٤)،\nوأبو عوانة (١/٢٠٧، رقم ٦٦٩)، والبيهقى (١/٨١، رقم ٣٨٦) . وعزاه البيهقى فى المعرفة (١/٣٠٧ رقم ٧٣٥) للشافعى.","vol":"3","page":7},{"text":"١٦٨٩- إذا توضأ العبدُ تحاتَّ عنه ذنوبُه كما تحاتُّ ورقُ هذه الشجرة (البيهقى فى شعب الإيمان عن سلمان)\nأخرجه البيهقى فى شعب الإيمان (٣/١٥، رقم ٢٧٣٧) .\nومن غريب الحديث: \"تحاتَّ عنه\": تساقطت، وأصله: تحاتتت؛ فحذفت إحدى التاءات لتوالى الأمثال، وذلك للتخفيف.\n١٦٩٠- إذا توضأ العبدُ فغسل يديه خرتْ خطاياه من يديه فإذا غَسَلَ وجهَه خرتْ خطاياه من وجهه وإذا غسل ذراعيه خرتْ خطاياه من ذراعيه وإذا غسل رجليه خرتْ خطاياه من رجليه (ابن أبى شيبة عن عمرو بن عبسة. أحمد عن مرة بن كعب، قال المناوى: وإسناده حسن)\nحديث عمرو بن عبسة: أخرجه ابن أبى شيبة (١/١٥، رقم ٤٣) .\nحديث مرة بن كعب: أخرجه أحمد (٤/٢٣٤، رقم ١٨٠٨٨) . قال الهيثمى (١/٢٢٥): رجاله رجال الصحيح.","vol":"3","page":8},{"text":"١٦٩١- إذا توضأ المسلمُ فغسل يديه كفرتْ به ما عملتْ يداه فإذا غسل وجهَه كفرتْ عنه ما نظرتْ إليه عيناه فإذا مسح برأسه كفرَ به ما سمعتْ أذناه فإذا غسل رجليه كفرتْ عنه ما مشتْ إليه قدماه ثم يقومُ إلى الصلاة فهى فضيلة (الطبرانى فى الصغير عن أبى أمامة، قال المناوى: وفيه أبو غالب مختلف فى الاحتجاج به وبقية رجاله ثقات، وقد حسن الترمذى لأبى غالب وصحح له أيضًا، ورواه أحمد من طريق صحيحة أنه قال: الوضوء يكفر ما قبله ثم يصير إلى الصلاة فهى نافلة، ورواه أيضًا من طريق صحيحة وزاد: إذا توضأ كما أمر)\nأخرجه الطبرانى فى الصغير (٢/٢٤٢، رقم ١٠٩٩) . قال الهيثمى (١/٢٢٣): أبو غالب مختلف فى الاحتجاج به، وبقية رجاله ثقات، وقد حسن الترمذى لأبى غالب وصحح له أيضًا.\nوللحديث أطراف أخرى منها: \"الوضوء يكفر ما قبله\"، \"ما من رجل يحسن الوضوء\"، \"ما من مسلم يتوضأ\".","vol":"3","page":9},{"text":"١٦٩٢- إذا توضأتَ فأبلغْ فى المضمضةِ والاستنشاقِ ما لم تكنْ صائما (أبو بشر الدولابى فيما جمع من حديث الثورى عن عاصم بن لقيط عن أبيه)\nأخرجه أبو بشر الدولابى (كما فى بيان الوهم والإيهام لابن القطان ٥/٥٩٣ رقم ٢٨١٠) وقال ابن القطان: صحيح.\n١٦٩٣- إذا توضأتَ فأحسنتَ وضوءَك ثم عمدتَ إلى المسجدِ فإنك فى صلاةٍ فلا تشبكْ أصابعَك (عبد الرزاق عن كَعْب بْنَ عُجْرَةَ)\nأخرجه عبد الرزاق (٢/٢٧٣، رقم ٣٣٣٤) . وأخرجه أيضًا: أحمد (٤/٢٤٢، رقم ١٨١٣٩)، وابن حبان\n(٥/٥٢٤، رقم ٢١٥٠) .\n١٦٩٤- إذا توضأتَ فأسبغْ وضوءك وخَلِلْ بين أصابعِك (أحمد، والنسائى، والدارمى، والديلمى عن عَاصِمِ بْنِ\nلَقِيطِ بن صبرة عن أبيه وافد بنى المنتفق) [ز]\nأخرجه أحمد (٤/٣٣، رقم ١٦٤٢٨)، والنسائى (١/٧٩، رقم ١١٤)، والدارمى (١/١٩١، رقم ٧٠٥)، والديلمى\n(١/٢٧٧، رقم ١٠٨٣) .\nومن غريب الحديث: \"خلل بين أصابعك\": أى أدخل الماء بينها.","vol":"3","page":10},{"text":"١٦٩٥- إذا توضأت فَانْتَثِرْ وإذا اسْتَجْمَرْتَ فَأَوْتِرْ (الشافعى فى سنن حرملة، وعبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، وأحمد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والبيهقى فى المعرفة، والضياء عن سَلَمَةَ بْنِ قَيْسٍ الأشجعى)\nأخرجه ابن أبى شيبة (١/٣٢، رقم ٢٧٣)، وأحمد (٤/٣١٣، رقم ١٨٨٣٧)، والترمذى (١/٤٠، رقم ٢٧) وقال: حسن صحيح. والنسائى (١/٦٧، رقم ٨٩)، وابن ماجه (١/١٤٢، رقم ٤٠٦)، وابن حبان (٤/٢٨٤، رقم ١٤٣٦) . وأخرجه أيضًا: الحميدى (٢/٣٧٨، رقم ٨٥٦)، وابن قانع (١/٢٧٥)، والطبرانى (٧/٣٧، رقم ٦٣٠٦)، والبيهقى فى المعرفة (١/٣٤٧، رقم ٨٦٤)، وعزاه للشافعى فى سنن حرملة.\n١٦٩٦- إذا تَوَضَّأْتَ فَانْتَضِحْ (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/١٥٧، رقم ٤٦٣) .\nوالحديث عند الترمذى وغيره وسيأتى بطرف: \"جاءنى حبريل\".","vol":"3","page":11},{"text":"ومن غريب الحديث: \"فانتضح\": رُش الماء على فرجك. والحكمة من ذلك نفى الوسواس.\n١٦٩٧- إذا توضأت فخلل أصابع يديك ورجليك (الترمذى، والحاكم عن ابن عباس) [الفتح]\nأخرجه الترمذى (١/٥٧، رقم ٣٩) وقال: حسن غريب. والحاكم (١/٢٩١، رقم ٦٤٨) وقال: فيه صالح هذا أظنه مولى التوأمة فإن كان كذلك فليس من شرط هذا الكتاب وإنما أخرجته شاهدًا.\nوللحديث أطراف أخرى منها: \"إذا قمت إلى الصلاة\".\n١٦٩٨- إذا توضأتَ فخلل الأصابعَ (الترمذى - حسن صحيح - والحاكم عن لقيط بن صبرة)\nأخرجه الترمذى (١/٥٦، رقم ٣٨) وقال: حسن صحيح. والحاكم (١/٢٩١، رقم ٦٤٧) . وأخرجه أيضًا: أحمد\n(٤/٣٣، رقم ١٦٤٢٨) .\n١٦٩٩- إذا توضأت فسال من قرنِك إلى قدمِك فلا وضوءَ عليك (الطبرانى، وابن عساكر عن ابن عباس: أن رجلا قال يا رسول الله إن بى الناسور، وإنى أتوضأ فيسيل منى قال … فذكره)","vol":"3","page":12},{"text":"أخرجه الطبرانى (١١/١٠٩، رقم ١١٢٠٢)، وابن عساكر (٣٧/١٧٤) . وأخرجه أيضًا: الدارقطنى (١/١٥٩) وقال: عبد الملك هذا ضعيف ولا يصح. والبيهقى (١/٣٥٧، رقم ١٥٥٧) .\nومن غريب الحديث: \"قَرْنك\": ذكرك، والمراد أنك إذا توضأت ثم سال من ذكرك البول لمرض كسلس البول\nونحوه، فلا تعد الوضوء. \"الناسور\": مرض يحدث فى المَقعدة.\n١٧٠٠- إذا توضأتم فأشربوا أعينَكم الماءَ من الوضوء ولا تنفضوا أيديَكم فإنها مراوحُ الشيطانِ (الديلمى عن\nأبى هريرة)\nأخرجه الديلمى (١/٢٦٥، رقم ١٠٢٩) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٠٣، ترجمة ١٥٨ البخترى بن عبيد الطائى) والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٢/٣٠٣، رقم ٩٠٣) .\nوللحديث أطراف أخرى منها: \"أشربوا أعينكم الماء\"، وسيأتى فى مسند أبى هريرة.\n١٧٠١- إذا توضأتُم فابدأوا بميامنِكم (أحمد، وأبو داود، وابن خزيمة، وابن ماجه عن أبى هريرة)","vol":"3","page":13},{"text":"أخرجه أحمد (٢/٣٥٤، رقم ٨٦٣٧)، وأبو داود (٤/٧٠، رقم ٤١٤١)، وابن خزيمة (١/٩١، رقم ١٧٨)، وابن ماجه (١/١٤١، رقم ٤٠٢) .\nوللحديث أطراف أخرى منها: \"إذا لبستم\".\nومن غريب الحديث: \"بميامنِكم\": أعضائكم اليمنى.\n١٧٠٢- إذا تُوُفِّىَ أحدُكم فَوَجَدَ شيئا فَلْيُكَفَّنْ فى ثَوْبٍ حِبَرَةٍ (أبو داود، والبيهقى، والضياء عن جابر)\nأخرجه أبو داود (٣/١٩٨، رقم ٣١٥٠)، والبيهقى (٣/٤٠٣، رقم ٦٤٨٤) . وأخرجه أيضًا: الديلمى (١/٢٨٤، رقم ١١١٦) . قال الحافظ فى التلخيص (٢/١٠٨): إسناده حسن.\nومن غريب الحديث: \"فوجد شيئا\": أى وجد أهلُه. \"ثوب حِبرَةٍ\": هو ثوب فيه أعلام، وهو نوع من برود اليمن يصنع من قطن، وكان من أشرف الثياب عندهم.","vol":"3","page":14},{"text":"١٧٠٣- إذا توفيت المرأةُ فأرادوا أن يُغسلوها فليبدأوا ببطنِها فَلْيُمْسَحْ بطنَها مسحا رفيقا إن لم تكنْ حُبْلَى فإن كانتْ حُبْلى فلا تحرِكْنَها فإن أردتِ غسلَها فابتدئى بسفليها فألقِى على عورتِها ثوبا ستيرا ثم خُذى كُرْسُفةً فاغسليها فأحسنى غسلَها، ثم أدخلى يدَك من تحتِ الثوبِ فامسحيها بكُرْسُف ثلاثَ مرات، فأحسنى مسحَها قبل أن\nتوضئيها، ثم وضئيها بماءٍ فيه سِدْرٌ؛ ولْتُفْرِغ الماءَ امرأةٌ وهى قائمةٌ ولا تلى شيئا غيرَه حتى تنقى بالسدر وأنت تغسلين، ولْيَلِ غسلَها أولى النساء بها وإلا فامرأةٌ وَرِعَةٌ، فإن كانت صغيرةً أو ضعيفةً فَلْتَلِها امرأةٌ ورعةٌ مسلمةٌ، فإذا فرغتْ من غسل سفليها غسلا نقيا بماء وسدر فلتوضئها وضوءَ الصلاةِ؛ فهذا بيانُ وضوئها، ثم اغسليها بعد ذلك ثلاثَ مراتٍ بماء وسدر، فابدئى برأسِها قبل كلِّ شىءٍ، فأنقى غسله من السدر بالماء، ولا تسرحى شعرها بِمُشط، فإن حَدَثَ بها حَدَثٌ بعد الغسلات","vol":"3","page":15},{"text":"الثلاث فاجعليها خمسا، فإن حدثَ فى الخامسة فاجعليها سبعا، وكلُّ ذلك فليكنْ وترا بماء وسدر، فإن كان فى الخامسة أو الثالثة فاجعلى فيها شيئا من كافور وشيئا من سدر ثم اجعلى ذلك فى جَرٍّ جديدٍ ثم أقعديها فأفرغى عليها فابدئى برأسِها حتى تبلغى رجليها، فإذا فرغتِ منها فألقى عليها ثوبا نظيفا، ثم أدخلى يدَك من وراء الثوبِ فانزعيه عنها، ثم احشى سفليها كُرْسُفا ما استطعتِ، واحشى كُرْسُفها من طيبها، ثم خذى سبتيةً طويلةً مغسولةً فاربطيها على عَجُزِها كما تربط على النطاق، ثم اعقديها بين فخذيها وضمى فخذيها، ثم ألقى طرفَ السبتيةِ عن عجزها إلى قريبٍ من رُكْبَتِها فهذا شأن سفِليها، ثم طيبيها وكفنيها، واطوِى شعرَها ثلاثةَ أقرن: قصة وقرنين، ولا تشبهيها بالرجال، وليكن كفنها فى خمسة أثواب أحدها الإزار فتلفُّ به فخذاها، ولا تنقضى من شعرها شيئا بنورةٍ ولا غيرِها، وما سقط من شعرها فاغسليه ثم اغرزيه فى شعرِ رأسها وطيبى","vol":"3","page":16},{"text":"شعرَ رأسها فأحسنى تطييبَه ولا تغسليها بماء مسخن وأجمريها وما تكفنيها به بسبع نبذات إن شئتِ، واجعلى كلَّ شىءٍ منها وترا، وإن بدا لك أن تجمريها فى نعشها فاجعليه وترا هذا شأن كفنها ورأسِها وإن كانت مجدورةً أو محصوبةً أو أشباه ذلك فخُذى خرقةً واحدةً واغمسيها فى الماءِ واجعلى تتبعى كلَّ شىء منها ولا تحركيها فإنى أخشى أن ينفس منها شىءٌ لا يُسْتَطاعُ ردُّه (الطبرانى عن أم سليم عن أنس) [المناوى]\nأخرجه الطبرانى (٢٥/١٢٤، رقم ٣٠٤) قال الهيثمى (٣/٢٢): رواه الطبرانى فى الكبير بإسنادين فى أحدهما ليث بن أبى سليم، وهو مدلس ولكنه ثقة وفى الآخر جنيد وقد وثق وفيه بعض كلام. وأخرجه أيضًا: البيهقى (٤/٤، رقم ٦٥٥٦) .","vol":"3","page":17},{"text":"ومن غريب الحديث: \"بسفليها\": رجليها. \"ستيرا\": السِّتْرُ هو ما سُتِرَ به، والسُّتْرَة ما اسْتَتَرْتَ به من شىء كائنا ما كان. \"كُرْسُفة\": قطعة قطن. \"سدر\": السّدرْ: شجر حَمْله النَّبقْ وورقة غَسُول. \"جر جديد\": إناء جديد. \"النُّوَرة\": أخلاط من بعض الأملاح تستعمل لإزالة الشعر. \"سبتيةً\": قطعة جلد أزيل عنها الشعر. \"مجدورةً أو محصوبةً\": مصابة بمرض الجدرى أو الحصبة.\n<span data-type='title' id=toc-18>[إذا مع الثاء]</span>\n١٧٠٤- إذا ثُوِّبَ بالصلاة فُتحت أبوابُ السماء واستجيب الدعاءُ (أحمد عن جابر) [المناوى]\nأخرجه أحمد (٣/٣٤٢، رقم ١٤٧٣٠) . قال الهيثمى (٢/٤): فيه ابن لهيعة، وفيه كلام.\nومن غريب الحديث: \"ثُوِّبَ بالصلاة\": أقيمت الصلاة.\n١٧٠٥- إذا ثُوِّبَ للصلاةِ فلا تأتوها وأنتم تَسْعَوْنَ وائتوها وعليكم السَّكِينَةُ فما أدركتم فصلوا وما فاتكم فأتمُّوا فإن أحدَكم إذا كان يَعْمِدُ إلى الصلاةِ فهو فى صلاةٍ (مسلم عن أبى هريرة)","vol":"3","page":18},{"text":"أخرجه مسلم (١/٤٢١، رقم ٦٠٢) . وأخرجه أيضًا: الشافعى فى السنن (١/١٥٥ رقم ٦٧)، وابن خزيمة (٢/١٣٥، رقم ١٠٦٥) .\n<span data-type='title' id=toc-19>[إذا مع الجيم]</span>\n١٧٠٦- إذا جئتَ إلى الصلاةِ فوجدتَ الناسَ يصلون فصلِّ معهم وإن كنتَ قد صليتَ تكنْ لك نافلةً وهذه مكتوبةً\n(أبو داود، والبيهقى عن يزيد بن عامر)\nأخرجه أبو داود (١/١٥٧، رقم ٥٧٧)، والبيهقى (٢/٣٠٢، رقم ٣٤٦٣) .\n١٧٠٧- إذا جئتَ فصلِّ مع الناسِ وإن كنتَ قد صليتَ (مالك، والشافعى، والنسائى، وابن حبان، والبيهقى عن بسر بن محجن عن أبيه)\nأخرجه مالك (١/١٣٢، رقم ٢٩٦)، والشافعى (١/٢١٤)، والنسائى (٢/١١٢، رقم ٨٥٧)، وابن حبان (٦/١٦٤، رقم ٢٤٠٥)، والبيهقى (٢/٣٠٠، رقم ٣٤٥٤) .\nوللحديث أطراف أخرى منها: \"ما منعك أن تصلى\".\n١٧٠٨- إذا جئتم الجمعةَ فاغتسلوا (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (٤/٢٤، رقم ١٢٢٣) . وأخرجه أيضًا: أحمد (٢/٧٥، رقم ٥٤٥٠) .","vol":"3","page":19},{"text":"وللحديث أطراف أخرى منها: \"يا أيها الناس إذا جئتم\".\n١٧٠٩- إذا جئتم الصلاةَ ونحن سجودٌ فاسجدوا ولا تعدوها شيئا ومن أدرك الركعةَ فقد أدرك الصلاةَ (أبو داود، والحاكم، والبيهقى عن أبى هريرة. أبو نعيم، وابن عساكر عن عبد الحميد بن عبد الرحمن بن أزهر عن أبيه)\nحديث أبى هريرة: أخرجه أبو داود (١/٢٣٦، رقم ٨٩٣)، والحاكم (١/٤٠٧، رقم ١٠١٢) وقال: صحيح وقال الذهبى: صحيح، ويحيى لم يذكر بجرح. والبيهقى (٢/٨٩، رقم ٢٤٠٧) . وأخرجه أيضًا: الدارقطنى (١/٣٤٧)، والديلمى\n(١/٢٧٣، رقم ١٠٦١) .\nحديث عبد الحميد بن عبد الرحمن بن أزهر عن أبيه: أخرجه أبو نعيم فى المعرفة (٤/١٨١٨، رقم ٤٥٩٢)، وابن عساكر (٣٤/١٨٥) .\n١٧١٠- إذا جئتم والإمامُ راكعٌ فاركعوا وإن كان ساجدا فاسجدوا ولا تعتدوا بالسجودِ إذا لم يكنْ معه الركوعُ (البيهقى عن رجل)\nأخرجه البيهقى (٢/٨٩، رقم ٢٤٠٩) .","vol":"3","page":20},{"text":"١٧١١- إذا جاء أحدٌ يطلبُ ثمنَ الكلبِ فاملأ كَفَّهُ تُرَابًا (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٣/٢٧٩، رقم ٣٤٨٢)، والبيهقى (٦/٦، رقم ١٠٧٩١) . وأخرجه أيضًا: أبو يعلى (٤/٤٦٨،\nرقم ٢٦٠٠) . قال الحافظ فى الفتح (٤/٤٢٦): إسناده صحيح.\nومن غريب الحديث: \"فاملأ كَفَّهُ تُرَابًا\": كناية عن الحرمان والخيبة.\n١٧١٢- إذا جاء أحدُكم إلى الجمعةِ فليغتسلْ (مالك، والشافعى فى القديم، والبخارى، ومسلم، والنسائى عن ابن عمر. مسلم عن عمر)\nحديث ابن عمر: أخرجه مالك (١/١٠٢، رقم ٢٣١)، والبخارى (١/٢٩٩، رقم ٨٣٧)، ومسلم (٢/٥٧٩، رقم ٨٤٤)، والنسائى (٣/٩٣، رقم ١٣٧٦) . وأخرجه أيضًا: البيهقى (١/٢٩٣، رقم ١٣٠١) وعزاه فى المعرفة (٢/١٢٧، رقم ٢٠٨٦) للشافعى فى القديم.\nحديث عمر: أخرجه مسلم (٢/٥٨٠، رقم ٨٤٥) . وأخرجه أيضًا: الدارمى (١/٤٣٤، رقم ١٥٣٩) .","vol":"3","page":21},{"text":"١٧١٣- إذا جاء أحدُكم إلى الصلاةِ فليمشِ على هينته فليصلِّ ما أدرك وليقضِ ما سبقه (أحمد، وأبو داود، وابن\nمنيع، والطحاوى، والسراج، والبيهقى، والضياء عن أنس)\nأخرجه أحمد (٣/١٠٦، رقم ١٢٠٥٣)، وأبو داود (١/٢٠٣، رقم ٧٦٣)، والطحاوى (١/٣٩٧)، والبيهقى\n(٣/٢٢٨، رقم ٥٦٦٦)، والضياء (٦/٤٥، رقم ٢٠١٥) . وأخرجه أيضًا: أبو يعلى (٦/٤٣٦، رقم ٣٨١٤) .\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة\".\nومن غريب الحديث: \"هينته\": عادته فى السكون والرفق.\n١٧١٤- إذا جاء أحدُكم إلى القومِ فأوسع له فليجلسْ فإنه كرامةٌ من اللهِ أكرمها أخاه المسلمَ فإن لم يوسع له فلينظرْ أوسعَها مكانا فليجلسْ فيه (البغوى عن ابن شيبة)\nوللحديث أطراف أخرى منها: \"إذا جاء أحدُكم فأوسع\"، \"إذا دخل أحدكم\".\n١٧١٥- إذا جاء أحدُكم إلى المسجدِ فلينظرْ فإن رأى فى نعليه قَذَرًا أَوْ أَذًى فليمسحْه وَلْيُصَلِّ فيهما (أبو داود عن أبى سعيد)","vol":"3","page":22},{"text":"أخرجه أبو داود (١/١٧٥، رقم ٦٥٠) . وأخرجه أيضًا: البيهقى (٢/٤٣١، رقم ٤٠٤٩) .\n١٧١٦- إذا جاء أحدُكم إلى مجلسٍ فأوسع له فليجلسْ فإنها كرامةٌ أكرمه اللهُ بها وأخوه المسلمُ فإنْ لم يوسع فلينظرْ أوسعَ موضعٍ فليجلسْ فيه (الخطيب عن ابن عمر)\nأخرجه الخطيب (٢/١٣٣) .\nومن غريب الحديث: \"وأخوه المسلم\": أى وأكرمه به أيضًا أخوه المسلم.\n١٧١٧- إذا جاء أحدُكم الجمعةَ فلا يقيمن أحدا من مَقْعَدِهِ ثم يقعدُ فيه (الخرائطى فى مكارم الأخلاق عن جابر)\n١٧١٨- إذا جاء أحدُكم الجمعةَ فليغتسلْ اغتسالَه من الجنابةِ (أبو بكر العاقولى فى فوائده عن عمر)\n١٧١٩- إذا جاء أحدُكم الجمعةَ فليغتسلْ وليستنظفْ (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٣٨/٤١) .\nوسيأتى الحديث فى مسند ابن عمر.\n١٧٢٠- إذا جاء أحدُكم المسجدَ فليصلِّ سجدتين من قبلِ أن يجلسَ ثم ليقعدْ بعدُ إن شاء أو ليذهبْ لحاجتِهِ (أبو داود عن أبى قتادة)\nأخرجه أبو داود (١/١٢٧، رقم ٤٦٧، ٤٦٨) .","vol":"3","page":23},{"text":"١٧٢١- إِذَا جَاءَ أَحَدَكُمْ خَادِمُهُ بِطَعَامِهِ فَلْيُقْعِدْهُ مَعَهُ أَوْ لِيُنَاوِلْهُ مِنْهُ فَإِنَّهُ وَلِىَ حَرَّهُ وَدُخَانَهُ (أحمد، وابن ماجه عن أبى هريرة. أحمد عن ابن مسعود) [ز]\nحديث أبى هريرة: أخرجه أحمد (رقم ٩٥٤٥)، وابن ماجه (رقم ٣٢٨٩) .\nحديث ابن مسعود: أخرجه أحمد (رقم ٤٣٥٤) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم خادمه بطعام\".\n١٧٢٢- إذا جاء أحدُكم فأوسع له أخوه فإنما هى كرامةٌ أكرمه اللهُ بها (البخارى فى التاريخ، والبيهقى فى شعب الإيمان عن مصعب بن شيبة)\nأخرجه البخارى فى التاريخ الكبير (٧/٣٥٢)، والبيهقى فى شعب الإيمان (٦/٤٣١، رقم ٨٧٧٥) .\nوللحديث أطراف أخرى منها: \"إذا جاء أحدكم إلى مجلس\".","vol":"3","page":24},{"text":"١٧٢٣- إذا جاء أحدُكم يومَ الجمعةِ والإمامُ يخطبُ فليصلِّ ركعتين وَلْيَتَجَوَّزْ فيهما (الشافعى، والطيالسى، وأحمد، والدارمى، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والدارقطنى عن جابر. أحمد، والطبرانى، وأبو عوانة، والطحاوى، والدارقطنى عن سُلَيْكٍ بن هدبة الْغَطَفَانِىِّ)\nحديث جابر: أخرجه الشافعى فى السنن (١/٦٣)، والطيالسى (ص ٢٣٦، رقم ١٦٩٥)، وأحمد (٣/٢٩٧، رقم ١٤٢٠٧)، والدارمى (١/٤٣٨، رقم ١٥٥١)، والبخارى (١/٣٩٢، رقم ١١١٣)، ومسلم (٢/٥٩٧، رقم ٨٧٥)، وأبو داود (١/٢٩١، رقم ١١١٧)، والنسائى فى الكبرى (١/٥٢٨، رقم ١٧٠٣)، وابن ماجه (١/٣٥٣، رقم ١١١٤)، وابن خزيمة (٢/٣٥٣، بعد رقم ١٤٥٣)، وابن حبان (٦/٢٤٧، رقم ٢٥٠٢)، والدارقطنى (٢/١٣) . وأخرجه أيضًا: الطبرانى\n(٧/١٦٤، رقم ٦٧١١)، وأبو يعلى (٤/١٨٧، رقم ٢٢٧٦) .","vol":"3","page":25},{"text":"حديث سُلَيْكِ بن هدبة الْغَطَفَانِىِّ: أخرجه أحمد (٣/٣٨٩، رقم ١٥٢١٨)، والطبرانى (٧/١٦٤، رقم ٦٧١٢)، قال الهيثمى (٢/١٨٤): رجاله رجال الصحيح. والطحاوى (١/٣٦٥)، والدارقطنى (٢/١٤) .\nومن غريب الحديث: \"وليتجوز فيهما\": أى يخفف ويقتصر على المجزئ.\n١٧٢٤- إذا جاء الرجلُ يَعُودُ مَرِيضًا فليقلْ اللَّهُمَّ اشْفِ فلانا يَنْكَأُ لك عَدُوًّا أو يمشى لك إلى جنازة (أحمد، وأبو داود، وابن السنى، والطبرانى، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/١٧٢، رقم ٦٦٠٠)، وأبو داود (٣/١٨٧، رقم ٣١٠٧)، وابن السنى (ص٢٠٤، رقم ٥٥٢)، والحاكم (١/٧٣٤، رقم ٢٠١٣) وقال: صحيح الإسناد. ووافقه الذهبى.\nومن غريب الحديث: \"ينكأ\" يجرح لك عدوا.\n١٧٢٥- إذا جاء الرطبُ فهنئونى وإذا ذهب فعزونى (ابن لال فى مكارم الأخلاق عن أنس وعائشة معا)","vol":"3","page":26},{"text":"أخرجه أيضًا: البزار كما فى كشف الأستار (٣/٣٣٥، رقم ٢٨٨٠)، وكما فى مختصر الزوائد للحافظ (١/١٦١٦، رقم ١١٠٣) وقال: ضعيف. وابن الأعرابى فى معجمه (٣/٩١٢، رقم ١٩١٤)، والديلمى (١/٣٤٠، رقم ١٣٥٣) . قال الهيثمى (٥/٣٩): رواه البزار، وفيه حسان بن سياه، وهو ضعيف.\n١٧٢٦- إذا جاء الْمُصَدِّق فلا يَصْدُر إلا وهو عنكم راضٍ (الطبرانى فى الأوسط عن أبى هريرة ورجاله ثقات) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٦٥، رقم ٥٨٠٧) . قال الهيثمى (٣/٧٩): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إذا أتاك المصدق فأعطه\"، \"إذا أتاكم المصدق\".\nومن غريب الحديث: \"المُصَدِّق\": هو عاملُ الزَّكاةِ الذى يَسْتَوْفِى الزكاة من أصحابها. \"يَصْدُر\": ينصرف.\n\"إلا وهو عنكم راضٍ\": أى تلقوه بالترحيب وأداء زكاة أموالكم ليرجع عنكم راضيا. وليس معناه أن يؤتوه من أموالهم ما ليس عليهم.","vol":"3","page":27},{"text":"١٧٢٧- إذا جاء الموتُ لطالبِ العلمِ وهو على هذه الحالةِ مات وهو شهيدٌ (البزار، والخطيب، وابن النجار عن أبى ذر وأبى هريرة وضعف)\nأخرجه البزار كما فى كشف الأستار (١/٨٤، رقم ١٣٨)، وقال الهيثمى (١/١٢٤): رواه البزار، وفيه هلال بن عبد الرحمن الحنفى، وهو متروك. والخطيب (٩/٢٤٧) . وضعفه المنذرى (١/٥٤) وقال: رواه البزار والطبرانى فى الأوسط.\n١٧٢٨- إذا جاء خادمُ أحدِكم بطعامه فَلْيُقْعِدْهُ معه أو لِيُنَاوِلْهُ منه فإنه هو الذى وَلِىَ حَرَّهُ وَدُخَانَهُ (أحمد، وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٤٤٦، رقم ٤٢٦٦)، وابن ماجه (٢/١٠٩٥، رقم ٣٢٩١) قال البوصيرى (٤/١٣): هذا إسناد فيه إبراهيم بن مسلم الهجرى الكوفى، وهو ضعيف. وأخرجه أيضًا: البزار (٥/٤٤١، رقم ٢٠٨٠) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم\".","vol":"3","page":28},{"text":"١٧٢٩- إذا جاء رمضانُ فُتِّحَتْ أبوابُ الجنةِ وَغُلِّقَتْ أبوابُ النارِ وَصُفِّدَتِ الشياطينُ (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٢/٦٧١، رقم ١٧٩٩)، ومسلم (٢/٧٥٨، رقم ١٠٧٩) .\n١٧٣٠- إذا جاء رمضان فُتِّحَتْ أبوابُ الرحمةِ وَغُلِّقَتْ أبوابُ جهنمَ وَسُلْسِلَتِ الشياطينُ (النسائى عن أبى هريرة)\nأخرجه النسائى (٤/١٢٧، رقم ٢١٠٠) .\nوللحديث أطراف أخرى منها: \"إذا دخل رمضان\".\n١٧٣١- إذا جاء رمضانُ فَصُمْ ثلاثين إلا أن يُرَى الهلالُ قبلَ ذلك (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/٧٨، رقم ١٧١)، قال الهيثمى (٣/١٤٦): فيه مجالد بن سعيد، وثقه النسائى، وضعفه جماعة. وأخرجه أيضًا: الطحاوى (١/٤٣٧) .\nومن غريب الحديث: \"قبلَ ذلك\": أى قبل تمام الثلاثين.","vol":"3","page":29},{"text":"١٧٣٢- إذا جاء شهرُ رمضانَ فُتِّحَتْ أبوابُ الجنةِ وَغُلِّقَتْ أبوابُ النارِ وَصُفِّدَتِ الشياطينُ ونادى منادٍ يا طالبَ الخيرِ هلمَّ ويا طالبَ الشرِّ أقصرْ حتى ينسلخَ الشهرُ (الطبرانى عن عتبة بن عبيدة)\nأخرجه الطبرانى (١٧/١٣٢، رقم ٣٢٦) . وأخرجه أيضًا: فى الأوسط (٢/١٥٦ رقم ١٥٦٣)، وابن قانع (٢/٢٦٩) .\nوالحديث أصله عند النسائى بطرف: \"تفتح فيه أبواب السماء\".\n١٧٣٣- إذا جاءك الرسولُ فهو إِذْنُك (الحاكم فى تاريخه، والديلمى عن أنس)\nأخرجه أيضًا: ابن عدى (٢/٣٠٠، ترجمة ٤٤٦ الحسن بن دينار) وقال بعد أن ذكر الحديث عن أنس، وعن ابن مسعود: هذان الحديثان غريبان عن أنس وعن ابن مسعود عن النبى - ﷺ -.\n١٧٣٤- إذا جاءك من هذا المالِ شىءٌ وأنت غيرُ مُشْرِفٍ ولا سائلٌ فَخُذْهُ وما لا فلا تُتْبِعْهُ نفسَك (البخارى، وأحمد، ومسلم عن سالم عن أبيه عن جده)","vol":"3","page":30},{"text":"أخرجه البخارى (٢/٥٣٦، رقم ١٤٠٤)، وأحمد (١/٢١، رقم ١٣٦)، ومسلم (٢/٧٢٣، رقم ١٠٤٥) .\n١٧٣٥- إذا جاءكم الأَكْفاءُ فأنكحوهن ولا تربَّصوا بهن الحِدْثان (الحاكم فى تاريخه، والديلمى عن ابن عمر)\nأخرجه الديلمى (١/١/١٠٦) كما فى المداوى للغمارى (١/٣٣٩، رقم ٥٤٧)، والضعيفة للألبانى (٦/٨، رقم ٢٥٠٢) من طريق الحاكم فى تاريخه. قال المناوى (١/٣٢٥): فيه يعلى بن هلال، قال الذهبى فى الضعفاء: يضع الحديث. والحديث موضوع كما قال الغمارى فى المداوى وفى المغير (ص ١٤) .\nومن غريب الحديث: \"تربصوا\": تنتظروا، \"الحدثان\": هما الليل والنهار.\n١٧٣٦- إذا جاءكم الزائرُ فأكرموه (ابن لال، والخرائطى فى مكارم الأخلاق، والديلمى عن أنس)","vol":"3","page":31},{"text":"أخرجه الخرائطى فى مكارم الأخلاق (ص ١١٥، رقم ٣٢٦)، والديلمى (١/٣٣٩، رقم ١٣٥١) . وأخرجه أيضًا: أبو الشيخ فى الأمثال (ص ٨٨، رقم ١٤٨)، والقضاعى (١/٤٤٥، رقم ٧٦٣)، وابن أبى حاتم فى العلل (٢/٣٤٢، رقم ٢٥٥٠) وقال قال أبى: هذا حديث منكر. وقال المناوى (١/٣٢٥): وفيه بقية ويحيى بن مسلم ضعيفان. وعزاه الغمارى فى المداوى (١/٣٣٩، رقم ٥٤٦) للديلمى من طريق ابن لال.\n١٧٣٧- إذا جاءكم من تَرْضَوْنَ دِينَهُ وَخُلُقَهُ فأنكحوه إلا تفعلوا تكن فِتْنَةٌ فى الأرض وَفَسَادٌ عَرِيضٌ (الترمذى - حسن غريب - والبيهقى عن أَبِى حَاتِمٍ الْمُزَنِىِّ وما له غيرُه)\nأخرجه الترمذى (٣/٣٩٥، رقم ١٠٨٥) وقال: حسن غريب، وأبو حاتم المزنى له صحبة ولا نعرف له عن النبى\n- ﷺ - غير هذا الحديث. والبيهقى (٧/٨٢، رقم ١٣٢٥٩) . وأخرجه أيضًا: ابن قانع (٢/٣٠٣)، والطبرانى (٢٢/٢٩٩، رقم ٧٦٢) .","vol":"3","page":32},{"text":"وللحديث أطراف أخرى منها: \"إذا أتاكم من ترضون خلقه ودينه\"، \"إذا خطب إليكم من ترضون دينه وخلقه فزوجوه\".\n١٧٣٨- إذا جامع أحدُكم أهلَه فلا يكثر الكلامَ فإنه يُورِثُ الخرسَ وإذا جامع أحدُكم أهلَه فلا ينظرْ إلى الفرجِ فإنه يورث العمى (الأزدى، والخليلى فى مشيخته، والديلمى عن أبى هريرة. قال الخليلى: تفرد به محمد بن عبد الرحمن القشيرى وهو شامى يأتى بمناكير. وأورده ابن الجوزى فى الموضوعات)\nأورده ابن الجوزى فى الموضوعات (٣/٦٨، رقم ١٢٧٩) من طريق أبى الفتح الأزدى. وعزاه الغمارى فى المداوى\n(١/٣٣٩، رقم ٥٥٢) للديلمى من طريق الأزدى. وأخرجه أيضًا: الرافعى من طريق الخليلى (٢/١٨١) وقال قال الخليلى: لم يروه عن مسعر إلا محمد بن عبد الرحمن هذا، وهو شامى يأتى بمناكير. وأورده السيوطى فى اللآلئ المصنوعة (٢/١٧٠) .","vol":"3","page":33},{"text":"١٧٣٩- إذا جامع أحدُكم أهلَه فليَصْدُقْها ثم إذا قضى حاجتَه قبل أن تقضىَ حاجتَها فلا يُعْجِلْها حتى تقضىَ حاجتَها (عبد الرزاق فى المصنف، وأبو يعلى عن أنس)\nأخرجه عبد الرزاق (٦/١٩٤، رقم ١٠٤٦٨)، وأبو يعلى (٧/٢٠٨، رقم ٤٢٠١) . قال الهيثمى (٤/٢٩٥): فيه راو لم يسم، وبقية رجاله ثقات.\nومن غريب الحديث: \"فليَصْدُقْها\": أى فليجامعها بشدة وقوة وحسن فعل جماع ووداد. \"فلا يعجلها\": فلا يحملها على أن تعجل فلا تقضى شهوتها بل يمهلها حتى تقضى وطرها كما قضى وطره، فلا يتنحى عنها حتى يتبين له منها قضاء وطرها؛ فإن ذلك من حسن المعاشرة والإعفاف والمعاملة بمكارم الأخلاق والإلطاف.\n١٧٤٠- إذا جامع أحدُكم أهلَه من الليلِ ثم أراد أن يعودَ فليتوضأْ بينهما وضوءًا (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (١/٧٩، رقم ٨٦٩) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم\"، \"إذا غشى أحدكم أهله\".","vol":"3","page":34},{"text":"١٧٤١- إذا جامع أحدُكم امرأتَه فلا يتنحى حتى تقضىَ حاجتَها كما يحب أن يقضِى حاجتَه (ابن عدى عن طلق)\nأخرجه ابن عدى (٦/١٥٠، ترجمة ١٦٤٦ محمد بن جابر أبو عبد الله اليمامى) وقال قال ابن معين: ليس بشىء. قال المناوى (١/٣٢٦): فيه عباد بن كثير، وهو الرملى ضعيف أو متروك.\n١٧٤٢- إذا جامع أحدُكم زوجتَه أو جاريتَه فلا ينظرْ إلى فرجها فإن ذلك يُورِثُ العمى (بقى بن مخلد، وابن عدى عن ابن عباس قال ابن الصلاح: جيد الإسناد) [الفتح]\nأخرجه ابن عدى (٢/٧٥، ترجمة ٣٠٢ بقية بن الوليد) . والحديث موضوع كما فى الضعفاء لابن حبان (١/٢٠٢)، والعلل لابن أبى حاتم (٢/٢٩٥، رقم ٢٣٩٤)\nوللحديث أطراف أخرى منها: \"لا ينظرن أحدكم\".\n١٧٤٣- إذا جامع أحدُكم فأكسل فليتوضأْ وضوءَه للصلاةِ (عبد الرزاق عن أبى أيوب)\nأخرجه عبد الرزاق (١/٢٥٠، رقم ٩٥٨) .\nومن غريب الحديث: \"فأكسل\": أصابه كسل فلم ينزل المنى والحديث منسوخ بحديث \"إذا جاوز الختان الختان\".","vol":"3","page":35},{"text":"وللحديث أطراف أخرى منها: \"إذا أتى أحدكم أهله فَأَقْحَطَ\".\n١٧٤٤- إذا جامع أحدُكم فليستترْ ولا يتجردْ تجردَ العَيرين (ابن سعد عن أبى قلابة مرسلًا)\nأخرجه ابن سعد (٨/١٩٣) . وأخرجه أيضًا: عبد الرزاق (٦/١٩٤، رقم ١٠٤٦٩) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم أهله فليستتر\"، \"إذا أتى أحدكم أهله فليلق\".\n١٧٤٥- إذا جامع الرجلُ امرأتَه ثم أكسل فليغسلْ ما أصاب المرأةَ منه ثم ليتوضأْ (أحمد، والبخارى، ومسلم عن أبى بن كعب) [الفتح]\nأخرجه أحمد (٥/١١٤، رقم ٢١١٢٨)، والبخارى (١/١١١، رقم ٢٨٩)، ومسلم (١/٢٧٠، رقم ٣٤٦) . وأخرجه أيضًا: البيهقى (١/١٦٤، رقم ٧٤٧) .\n١٧٤٦- إذا جاوز الختانُ الختانَ فقد وجب الغُسلُ (أحمد، والعدنى، والترمذى - حسن صحيح - عن عائشة. الطبرانى عن سهل بن رافع بن خديج عن أبيه. الطبرانى عن أبى أمامة. الشيرازى فى الألقاب عن معاذ. الطحاوى عن عمر موقوفا)","vol":"3","page":36},{"text":"حديث عائشة: أخرجه أحمد (٦/١٦١، رقم ٢٥٣٢٠)، والترمذى (١/١٨٢، رقم ١٠٩) وقال: حديث حسن صحيح. وأخرجه أيضًا: ابن حبان (٣/٤٥٣، رقم ١١٧٧) .\nحديث سهل بن رافع بن خديج عن أبيه: أخرجه الطبرانى (٤/٢٦٧، رقم ٤٣٧٤) . وأخرجه أيضًا: فى الأوسط\n(٦/٣١٨، رقم ٦٥١٣) . قال الهيثمى (١/٢٦٦): رواه أحمد، والطبرانى فى الأوسط، وفيه رشدين بن سعد، وهو سيئ الحفظ.\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٤٤، رقم ٧٩٥٥) . قال الهيثمى (١/٢٦٧): فيه جعفر بن الزبير عن القاسم، وكلاهما ضعيف.\nحديث معاذ: أخرجه أيضًا: أحمد (٥/٢٣٤، رقم ٢٢٠٩٩)، والبزار (٧/١٢٠، رقم ٢٦٧٥) . قال الهيثمى\n(١/٢٦٦): رواه البزار، وفى إسناده أبو بكر بن أبى مريم، وهو ضعيف.\nحديث عمر: أخرجه الطحاوى (١/٦١) .\nوللحديث أطراف أخرى منها: \"إذا التقى الختانان\".","vol":"3","page":37},{"text":"١٧٤٧- إذا جاوز الختانُ الختانَ فقد وَجَب الغُسْلُ وأما الصلاةُ فى ثوبٍ واحدٍ فتوشح به وأما ما يحلُّ من الحائضِ فإنه يحلُّ منها ما فوقَ الإزارِ واستعفافٌ عن ذلك أفضلُ (الطبرانى عن معاذ، وحسن الهيثمى إسناده فى مجمع الزوائد)\nأخرجه الطبرانى (٢٠/٩٩، رقم ١٩٤) . قال الهيثمى (١/٢٦٧): إسناده حسن.\nوللحديث أطراف أخرى منها: \"ما فوق الإزار\".\nومن غريب الحديث: \"الختان\": هو موضع القطع من فرج الذكر والأنثى. \"فتوشح به\": أى تغطى به.\n١٧٤٨- إذا جاوز الختانُ الختانَ وجب الغُسْلُ أنزل أو لم يُنْزِلْ (الدارقطنى فى الأفراد عن أبى هريرة وابن عباس معا)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/١٨٧، رقم ٥٠٨٩) . وأخرجه أيضًا: الديلمى (١/٣٢٤، رقم ١٢٨٣) عن أبى هريرة.\n١٧٤٩- إذا جعلتِ أصبعيك فى أُذنيكِ سمعتِ خريرَ الكوثرِ (الدارقطنى عن عائشة)","vol":"3","page":38},{"text":"قال المناوى (١/٣٢٧): رواه الدارقطنى عن عائشة، وبين السخاوى وغيره أن فيه وقفا وانقطاعا، لكن يعضده ما رواه الدارقطنى أيضًا عن عائشة: إن الله أعطانى نهرا فى الجنة لا يدخل أحدٌ أصبعيه فى أذنيه إلا سمع خريره. قالت: قلت: فكيف\nقال: أدخلى أصبعيك، وسدى أذنيك تسمعى منهما خريره.\nوللحديث أطراف أخرى منها: \"إذا أدخلت أصبعك\".\nومن غريب الحديث: \"خرير\": صوت الماء.\n١٧٥٠- إذا جعلتَ بين يديك مثلَ مُؤَخَّرَةِ الرَّحْلِ فلا يضرَّك من مرَّ بين يدَيك (أبو داود عن طلحة بن عبيد الله)\nأخرجه أبو داود (١/١٨٣، رقم ٦٨٥) . وأخرجه أيضًا: البزار (٣/١٥٤، رقم ٩٣٩) والشاشى (١/٦٦، رقم ٤) .\nوللحديث أطراف أخرى منها: \"إذا كان بين يديك\".\nومن غريب الحديث: \"إذا جعلتَ بين يديك\": أى جعلت أمامك وأنت تصلى سترة. \"مؤخرة الرحل\": هو العود الذى يستند إليه راكب الرحل.","vol":"3","page":39},{"text":"١٧٥١- إذا جلس أحدُكم على حاجتِهِ فلا يستقبل القبلةَ ولا يستدبِرْها (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢٢٤، رقم ٢٦٥) . وأخرجه أيضًا: أبو عوانة (١/١٧٠، رقم ٥١٠) .\nوللحديث أطراف أخرى منها: \"إذا ذهب أحدكم إلى الخلاء\".\n١٧٥٢- إذا جلس أحدُكم عند مُحْتَضِرٍ فلا يُلِحَّ عليه بالشهادةِ فإنه يقولُها بلسانِهِ أو يومئ بيدِهِ أو بطرفِهِ أو بقلبِهِ (الديلمى عن أنس وفيه أبو بكر النقاش)\nأخرجه الديلمى (١/٢٩٨، رقم ١١٧٦) وفيه أبو بكر النقاش متروك الحديث. وقال البرقانى: كل حديثه منكر، وقال غيره يكذب فى الحديث وتفسيره ملآن بالموضوعات. انظر طبقات الحفاظ (١/٣٧١) .\nومن غريب الحديث: \"مُحْتَضِرٍ\": من الاحتضار وهو خروج الروح عند سكرات الموت.\n١٧٥٣- إذا جلس إليك الخصمانِ فسمعتَ من أحدِهما فلا تقضِ لأحدِهما حتى تسمعَ من الآخرِ كما سمعتَ من الأولِ فإنك إذا فعلتَ ذلك تبين لك القضاءُ (أحمد، والحاكم، والبيهقى عن علىٍّ)","vol":"3","page":40},{"text":"أخرجه أحمد (١/١١١، رقم ٨٨٢)، والحاكم (٤/١٠٥، رقم ٧٠٢٥) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (١٠/١٣٧، رقم ٢٠٢٥٦) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١١٧، رقم ٨٤٢٠)، والديلمى (١/٣٢٠، رقم ١٢٦٨) .\nوللحديث أطراف أخرى منها: \"إذا تقاضى إليك\"، وسيأتى فى مسند على بن أبى طالب.\n١٧٥٤- إذا جلس الإمامُ فى آخر ركعةٍ ثم أحدث رجلٌ من خلفه قبل أن يُسلم الإمامُ فقد تمت صلاتُه (الخطيب عن ابن عمرو)\nأخرجه الخطيب (١٣/١٤٩) . وأخرجه أيضًا: الدارقطنى (١/٣٧٩) وقال: فيه عبد الرحمن بن زياد ضعيف لا يحتج به.\nوللحديث أطراف أخرى منها: \"إذا أحدث الإمام\"، \"إذا قعد الإمام\".\nومن غريب الحديث: \"تمت صلاتُه\": أى تمت صلاة المأموم الذى أحدث، لأن الضمير عائد على المأموم.\n١٧٥٥- إذا جلس القاضى فى مجلِسِه هبط عليه ملكان يُسَدِّدانِهِ ويوفقانِهِ ويُرْشِدَانهِ ما لم يَجُرْ فإذا جار عرجا وتركاه (البيهقى، والخطيب عن ابن عباس)","vol":"3","page":41},{"text":"أخرجه البيهقى (١٠/٨٨، رقم ١٩٩٥٣)، والخطيب (٨/١٧٦) .\nومن غريب الحديث: \"يَجُرْ\": يظلم ويميل عن الحق.\n١٧٥٦- إذا جلس بين شُعَبِهَا الأربع ثم جَهَدَهَا فقد وجب عليه الغسلُ وإن لم ينزلْ (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٨٤، رقم ٩٣١)، وأحمد (٢/٢٣٤، رقم ٧١٩٧)، والبخارى (١/١١٠، رقم ٢٨٧)، ومسلم (١/٢٧١، رقم ٣٤٨)، والنسائى (١/١١٠، رقم ١٩١)، وابن ماجه (١/٢٠٠، رقم ٦١٠) . وأخرجه أيضًا: الدارمى (١/٢١٤، رقم ٧٦١)، وأبو عوانة (١/٢٤٢، رقم ٨٢٤)، وابن حبان (٣/٤٥٣، رقم ١١٧٨)، والبيهقى\n(١/١٦٣، رقم ٧٤١) .\nومن غريب الحديث: \"شعبها الأربع\": يداها ورجلاها، وقيل: رجلاها وفخذاها. \"جهدها\": بلغ المشقة.\n١٧٥٧- إذا جلس بين شعبها الأربع ومسَّ الختانُ الختانَ فقد وجب الغسلُ (ابن أبى شيبة، ومسلم، وسعيد بن منصور عن عائشة)","vol":"3","page":42},{"text":"أخرجه ابن أبى شيبة (١/٨٤، رقم ٩٢٩)، ومسلم (١/٢٧١، رقم ٣٤٩) . وأخرجه أيضًا: أبو يعلى (٨/٣٢١، رقم ٤٩٢٦)، وابن خزيمة (١/١١٤، رقم ٢٢٧) . والبيهقى (١/١٦٣، رقم ٧٤٤)\n١٧٥٨- إذا جلس بين فروجها الأربعِ ثم اجتهد فقد وجب الغسلُ أنزل أو لم ينزلْ (سعيد بن منصور، وابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٨٤، رقم ٩٣٢) .\n١٧٥٩- إذا جلست المرأةُ فى الصلاةِ وضعتْ فخذَها على فخذِها الأخرى فإذا سجدتْ ألصقتْ بطنَها على فخذِها كأسترِ ما يكونُ لها فإن اللهَ ينظر إليها يقولُ يا ملائكتى أشهدُكم أنى قد غفرتُ لها (ابن عدى، والبيهقى وضعفه عن ابن عمر)\nأخرجه ابن عدى (٢/٢١٤، ترجمة ٣٩٩ الحكم بن عبد الله)، والبيهقى (٢/٢٢٢، رقم ٣٠١٤) . وأورده الذهبى فى الميزان (٢/٣٣٩ ترجمة ٢١٨٤)، والحافظ فى اللسان (٢/٣٣٤ ترجمة ١٣٦٩) كلاهما فى ترجمة الحكم بن عبد الله أبو مطيع البلخى وهو ضعيف.","vol":"3","page":43},{"text":"١٧٦٠- إذا جلستَ فى صلاتِك فلا تتركنَّ الصلاةَ علىَّ فإنها زكاةُ الصلاةِ (الدارقطنى عن بريدة)\nأخرجه الدارقطنى (١/٣٥٥) .\n١٧٦١- إذا جلستم إلى المعلم أو فى مجالس العلمِ فادنوا وليجلسْ بعضُكم خلفَ بعضٍ ولا تجلسوا متفرقين كما يجلسُ أهلُ الجاهليةِ (أبو نعيم فى آداب العالم والمتعلم، والديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٧١، رقم ١٠٥٣) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٨٦) .\n١٧٦٢- إذا جلستم تلك المجالسَ التى تخافون على أنفسِكم فقولوا عند مقامِكم سبحانك اللهم وبحمدك لا إله إلا أنت أستغفرُك وأتوبُ إليك (الطبرانى فى الصغير عن الزبير) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/١٧٠، رقم ٩٧٠) . وأخرجه أيضًا: فى الأوسط (٧/٨٢، رقم ٦٩١٦) . قال الهيثمى\n(١٠/١٤٢): فيه من لم أعرفه.\nوللحديث أطراف أخرى منها: \"كفارة المجلس أن يقول\"، \"من جلس فى مجلس فكثر\"، \"من قال سبحان الله وبحمده\" وفى مسند أبى برزة.","vol":"3","page":44},{"text":"ومن غريب الحديث: \"تخافون على أنفسِكم\": من الوقوع فى الذنوب والخوض فى أعراض الناس وغير ذلك.\n١٧٦٣- إذا جلستم فاخلعوا نِعالَكم تستريحُ أقدامُكم (البزار عن أنس)\nأخرجه البزار كما فى كشف الأستار (٣/٣٦٧، رقم ٢٩٦٠) . قال الهيثمى (٥/١٤٠): فيه موسى بن محمد بن إبراهيم التيمى، وهو ضعيف.\n١٧٦٤- إذا جمع اللهُ الأولين والآخرين ببقيعٍ واحدٍ يَنْفُذُهم البصرُ ويسْمِعُهم الداعى قال أنا خيرُ شريكٍ كلُّ عملٍ كان عُمِلَ لى فى دار الدنيا كان لى فيه شريكٌ فأنا أدعُه اليومَ ولا أقبلُ اليومَ إلا خالصا ثم قرأ ﴿إلا عِبَادَ اللَّهِ الْمُخْلَصِينَ﴾ [الصافات: ٤٠]، ﴿فَمَن كَانَ يَرْجُو لِقَاء رَبِّهِ فَلْيَعْمَلْ عَمَلا صَالِحًا ولا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا﴾ [الكهف: ١١٠] (الطبرانى، وأبو الشيخ فى طبقات المحدثين بأصبهان عن شداد بن أوس) [ز]\nأخرجه الطبرانى (٧/٢٩٠، رقم ٧١٦٧)، وأبو الشيخ فى طبقات المحدثين بأصبهان (٢/٢٦٣) .","vol":"3","page":45},{"text":"ومن غريب الحديث: \"ينفذهم البصر\": المراد بصر الرحمن حتى يأتى عليهم كلهم، وقيل أراد ينفذهم بصر الناظر لاستواء المكان الذى جمعوا فيه.\n١٧٦٥- إذا جمع اللهُ الأولين والآخرين فقضى بينهم وفرغ من القضاء بينهم قال المؤمنون قد قضى بيننا ربُّنا فمن يشفعُ لنا إلى ربِّنا فيقولون انطلقوا بنا إلى آدمَ فإنه أبونا وخلقَه اللهُ بيدِهِ وكلمَه فيأتونه فيكلمونه أن يشفعَ لهم فيقولُ لهم آدمُ عليكم بنوحٍ فيأتون نوحا فيدلهُّم على إبراهيمَ ثم يأتون إبراهيمَ فيدلُّهم على موسى ثم يأتون موسى فيدلُّهم على عيسى ثم يأتون عيسى فيقول أدلُّكم على النبِىِّ الأمىِّ فيأتونى فيأذن اللهُ لى أن أقومَ إليه فيثورُ من مجلسى من أطيب ريح شمها أحدٌ قطُّ حتى آتىَ ربى فيشفعنى ويجعل لى نورا من شعر رأسى إلى ظفر قدمى ثم يقولُ الكافرون هذا قد وجد المؤمنون من يشفعُ لهم فمن يشفعُ لنا ما هو إلا إبليسٌ فهو الذى أضلنا فيأتون إبليسَ فيقولون قد وجد المؤمنون من يشفعُ","vol":"3","page":46},{"text":"لهم فقمْ أنت فاشفعْ لنا فأنت أضللتنا فيقومُ فيثورُ من مجلسه من أنتن ريح شمها أحدٌ قطُّ ثم يعظم لجهنمَ ويقولُ الشيطانُ لَمَّا قُضِىَ الأَمْرُ ﴿إِنَّ اللهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ﴾ [إبراهيم: ٢٢] إلى آخر الآية (ابن المبارك، وابن جرير، وابن أبى حاتم، والطبرانى، وابن مردويه، وابن عساكر عن عقبة بن عامر)\nأخرجه ابن المبارك فى الزهد (١/١١١، رقم ٣٧٤)، وابن جرير فى تفسيره (١٣/٢٠١)، وابن أبى حاتم كما فى تفسير ابن كثير (٢/٥٣٠)، والطبرانى (١٧/٣٢٠، رقم ٨٨٧)، قال الهيثمى (١٠/٣٧٦): فيه عبد الرحمن بن زياد بن أنعم، وهو ضعيف. وابن عساكر (٧/٤٥٣) . وأخرجه أيضًا: البخارى فى خلق أفعال العباد (١/١١٧)، والدارمى (٢/٤٢١، رقم ٢٨٠٤)، ونعيم بن حماد فى زوائده على الزهد (١/١١١، رقم ٣٧٤) .\nومن غريب الحديث: \"يعظم لجهنمَ\": أى يضخم جسمه كبقية الكفار حتى يذوق أشد العذاب فى جهنم.","vol":"3","page":47},{"text":"وللحديث أطراف أخرى منها: \"ضرس الكافر مثل أحد وغلظ جلده مسيرة ثلاث\"، \"ضرس الكافر يوم القيامة\"، \"إن غلظ جلده\".\n١٧٦٦- إذا جمع اللهُ الأولين والآخرين يومَ القيامةِ ليومٍ لاريبَ فيه نادى مُنادٍ من كان أشرك فى عملٍ عَمِله لله أَحَدًا فَلْيَطْلُبْ ثَوَابَهُ من عندِهِ فإن اللهَ أَغْنَى الشُّرَكَاءِ عنِ الشِّرْكِ (أحمد، وابن سعد، والبغوى، والترمذى - غريب - وابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان عن أَبِى سَعْدِ بْنِ أَبِى فَضَالَةَ الأَنْصَارِىِّ)\nأخرجه أحمد (٣/٤٦٦، رقم ١٥٨٧٦)، والترمذى (٥/٣١٤، رقم ٣١٥٤) وقال: حسن غريب. وابن ماجه\n(٢/١٤٠٦، رقم ٤٢٠٣)، والطبرانى (٢٢/٣٠٧، رقم ٧٧٨)، والبيهقى فى شعب الإيمان (٥/٣٣٠، رقم ٦٨١٧) . وأخرجه أيضًا: ابن حبان (٢/١٣٠، رقم ٤٠٤) .\nوللحديث أطراف أخرى منها: \"إذا كان يوم القيامة نادى مناد\".","vol":"3","page":48},{"text":"١٧٦٧- إذا جمع اللهُ الأولين والآخرين يومَ القيامةِ يُرْفَعُ لِكُلِّ غَادِرٍ لِوَاءٌ فقيل هذه غَدْرَةُ فلانِ بنِ فلانٍ (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٥/٢٢٨٥، رقم ٥٨٢٣)، ومسلم (٣/١٣٥٩، رقم ١٧٣٥) . وأخرجه أيضًا: أحمد (٢/٢٩، رقم ٤٨٣٩) وابن الجارود (ص ٢٦٤، رقم ١٠٥٣) وأبو عوانة (٤/٢٠٥، رقم ٦٥٠٤) وعبد بن حميد (ص ٢٤٤، رقم ٧٥٤) .\nوللحديث أطراف أخرى منها: \"إن الغادر ينصب له لواء يوم القيامة\".\nومن غريب الحديث: \"لواء\": علم.\n١٧٦٨- إذا جمع اللهُ الخلائقَ للحسابِ أتى بيهودى أو نصرانى قيل يا مؤمنُ هذا فداؤك من النار (أبو يعلى عن أبى بردة عن أبيه) [ز]\nأخرجه أبو يعلى (١٣/٢٥٠، رقم ٧٢٦٧) .\nوللحديث أطراف أخرى منها: \"إذا كان يوم القيامة\"، \"إن أمتى أمة مرحومة\"، \"إن هذه الأمة مرحومة\".","vol":"3","page":49},{"text":"١٧٦٩- إذا جمع اللهُ الْخَلَائِقَ يومَ القيامةِ أُذِنَ لأمة محمدٍ - ﷺ - فى السجودِ فَيَسْجُدُونَ له طويلا ثم يقال لهم ارفعوا رءوسَكم قد جعلنا عِدَّتَكُمْ من الكفار فداءً لكم من النارِ (ابن ماجه، والطبرانى عن أبى موسى)\nأخرجه ابن ماجه (٢/١٤٣٤، رقم ٤٢٩١)، قال البوصيرى (٤/٢٥٦): هذا إسناد ضعيف. وقال الهيثمى (١٠/٧٠): فيه عبد الأعلى بن أبى المساور، وهو متروك.\nومن غريب الحديث: \"عِدَّتَكُمْ من الكفار\": أى مثل عددكم من الكفار فى نار جهنم، بدلا منكم.","vol":"3","page":50},{"text":"١٧٧٠- إذا جمع اللهُ العبادَ فى صعيدٍ واحدٍ نادى منادٍ لِيَلْحَقْ كلُّ قومٍ بما كانوا يعبدون فيلحقُ كلُّ قومٍ بما كانوا يعبدون ويبقى الناسُ على حالِهم فيأتيهم فيقولُ ما بالُ الناسِ ذهبوا وأنتم هاهنا فيقولون ننتظرُ إلهَنا فيقولُ هل تعرفونه فيقولون إذا تعرَّف إلينا عرفناه فيكشفُ لهم عن ساقِهِ فيقعون سجودا وذلك قولُ اللهِ ﴿يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فلا يَسْتَطِيعُونَ﴾ [القلم: ٤٢] ويبقى كلُّ منافقٍ فلا يستطيعُ أن يسجدَ ثم يقودُهم إلى الجنةِ (الدارمى عن أبى هريرة) [ز]\nأخرجه الدارمى (٢/٤٢٠، رقم ٢٨٠٣) .\nوالحديث أصله عند البخارى ومسلم بأطراف منها: \"هل تضارون فى رؤية\"، \"يجمع الله الناس يوم القيامة\".","vol":"3","page":51},{"text":"١٧٧١- إذا جمع اللهُ الناسَ فى صعيدٍ واحدٍ يومَ القيامة أقبلتِ النارُ يركبُ بعضُها بعضا وخزنتُها يكفُّونها وهى تقولُ وعزةِ ربى لَتُخَلُّن بينى وبين أزواجى أو لأغشين الناسَ عُنُقا واحدا فيقولون من أزواجُك فتقولُ كلُّ متكبرٍ جبارٍ فيخرج لسانها فتلتقطهم به من بين ظهرانى الناسِ فتقذفهم فى جوفها ثم تستأخرُ ثم تقبلُ يركبُ بعضُها بعضا وخزنتها يكفونها وهى تقولُ وعزةِ ربى لَتُخَلُّن بينى وبين أزواجى أو لأغشين الناس عنقا واحدا فيقولون من أزواجُك فتقولُ كلُّ جبار كفور فتلتقطهم بلسانها من بين ظهرانى الناسِ فتقذفهم فى جوفها ثم تستأخر ثم تقبلُ يركبُ بعضُها بعضا وخزنتُها يكفونها وهى تقولُ وعزةِ ربى ليخلين بينى وبين أزواجى أو لأغشين الناس عنقا واحدا فيقولون ومن أزواجُك فتقولُ كلُّ جبارٍ فخورٍ فتلتقطهم بلسانها فتقذفهم فى جوفها ثم تستأخر ويقضى اللهُ بينَ العبادِ (أبو يعلى، والضياء عن أبى سعيد)","vol":"3","page":52},{"text":"أخرجه أبو يعلى (٢/٣٧٩، رقم ١١٤٥) . قال الهيثمى (١٠/٣٩٢): رجاله وثقوا إلا أن ابن إسحاق مدلس.\nومن غريب الحديث: \"عنقا واحدا\": طائفة واحدة أى دفعة واحدة.\n١٧٧٢- إذا جُهِلَ على أحدِكم وهو صائمٌ فليقلْ أعوذُ بالله منك إنى صائمٌ (ابن السنى عن أبى هريرة)\nأخرجه ابن السنى (/١٦٣، رقم ٤٣٤) .\nوالحديث أصله فى الصحيحين وغيرهما بأطراف منها: \"إذا كان يوم صوم\"، \"إن ربكم يقول كل\".\nومن غريب الحديث: \"جُهِلَ على أحدكم\": أى فعل معه أحدٌ فعل الجهال من الإيذاء بالسب أو نحوه.\n١٧٧٣- إذا جِىءَ بكم عُرَاةً حُفاةً غُرْلا فيكون أولُ مَن يُكسى إبراهيمَ - ﷺ - فيقولُ اكسوا خليلى فيؤتى بريطتين بيضاوين فيلبسهما ثم يقعد مستقبلَ العرشِ ثم أوتى بكسوتى فألبسُها فأقومُ مقاما لا يقومُه أحدٌ غيرى فيغبطنى به الأولون والآخرون ويفتح نهر من الكوثر إلى الحوض … الحديث (أحمد، والبزار، والطبرانى عن عبد الله بن مسعود) [المناوى]","vol":"3","page":53},{"text":"أخرجه أحمد (١/٣٩٨، رقم ٣٧٨٧)، والبزار (٤/٣٣٩، رقم ١٥٣٤)، والطبرانى (١٠/٨٠، رقم ١٠٠١٧)، قال الهيثمى (١٠/٣٦٢): فى أسانيدهم كلهم عثمان بن عمير، وهو ضعيف. وأخرجه أيضًا: الدارمى (٢/٤١٩، رقم ٢٨٠٠)، والحاكم (٢/٣٩٦، رقم ٣٣٨٥) وقال: صحيح الإسناد وعثمان بن عمير هو ابن اليقظان. وقال الذهبى: لا والله فعثمان ضعفه الدارقطنى والباقون ثقات.\nومن غريب الحديث: \"غُرْلا\": مفردها أغرل، وهو الأقلف، وهو من بقيت الجلدة التى يقطعها الخاتن من الذكر.\n<span data-type='title' id=toc-20>[إذا مع الحاء]</span>\n١٧٧٤- إذا حاضت الجاريةُ لم تقبلْ لها صلاةٌ إلا بخمارٍ (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٢/٣٩، رقم ٦٢١٣) .\nومن غريب الحديث: \"حاضت الجاريةُ\": أى بلغت مبلغ النساء سواء بالحيض، أو ببلوغ السن المعتادة. \"لم تقبلْ لها صلاةٌ\": أى لا تصح صلاتها إلا بغطاء رأسها وسائر جسدها إلا الوجه والكفين.","vol":"3","page":54},{"text":"١٧٧٥- إذا حاك فى صدرِك شىءٌ فدَعْه وإن ساءتك سيئتُك وسرتك حسنتُك فأنت مؤمنٌ (أحمد، وابن حبان،\nوالحاكم، والضياء عن أبى أمامة قال رجل ما الإثم يا رسول الله وما الإيمان)\nأخرجه أحمد (٥/٢٥٥، رقم ٢٢٢٥٣) قال المنذرى (٢/٣٥٢): إسناده صحيح. وابن حبان (١/٤٠٢، رقم ١٧٦) والحاكم (٤/١١١، رقم ٧٠٤٧) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: الطبرانى (٨/١١٧، رقم ٧٥٣٩) . وقال الهيثمى (١٠/٢٩٥): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إذا حك فى صدرك شىء فدعه\".\n١٧٧٦- إذا حجَّ الرجلُ بمالٍ من غير حلِّه فقال لبيك اللهم لبيك قال اللهُ لا لبيك ولا سعديك هذا مردودٌ عليك (ابن عدى، والديلمى عن عمر)","vol":"3","page":55},{"text":"أخرجه ابن عدى (٣/١٠٦، ترجمة ٦٤١ دجين بن ثابت) وقال: لدجين بن ثابت غير ما ذكرت من الحديث شىء يسير ومقدار ما يرويه ليس بمحفوظ. والديلمى (١/٢٩٥، رقم ١١٦٦) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥٦٦، رقم ٩٣٠) وقال: لا يصح.\nومن غريب الحديث: \"من غير حله\": من وجه حرام. \"لا لبيك\": لا إجابة لك.\n١٧٧٧- إذا حجَّ الرجلُ عن والديه تقبل منه ومنهما واستبشرتْ أرواحُهما فى السماءِ (الدارقطنى عن زيد بن أرقم)\nأخرجه الدارقطنى (٢/٢٥٩) . قال المناوى (١/٣٢٩): فيه خالد الأحمر، قال الدارقطنى: ثقة، وقال ابن معين: ليس بشىء، وأبو سعيد البقال قال النسائى إنه غير ثقة، والفلاس: متروك، وأبو زرعة: صدوق مدلس.\n١٧٧٨- إذا حج الصبىُّ فهى له حجةٌ حتى يعقلَ فإذا عَقِلَ فعليه حجةٌ أخرى وإذا حج الأعرابىُّ فهو له حجةٌ فإذا هاجر فعليه حجةٌ أخرى (الحاكم عن ابن عباس)","vol":"3","page":56},{"text":"أخرجه الحاكم (١/٦٥٥، رقم ١٧٦٩) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: ابن خزيمة (٤/٣٤٩، رقم ٣٠٥٠) .\n١٧٧٩- إذا حدث الإنسانُ حديثا فرأى المحدِّثَ يلتفتُ حولَه فهى أمانة (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٧/٥٢٠، رقم ١١١٩٣) . وأخرجه أيضًا: أحمد (٣/٣٥٢، رقم ١٤٨٣٤) .\n١٧٨٠- إذا حَدَّثَ الرجلُ الحديثَ ثم التفت فهى أمانةٌ (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن -\nوأبو يعلى، والبيهقى، والضياء عن جابر. وأبو يعلى، وابن عساكر عن أنس)\nحديث جابر: أخرجه الطيالسى (ص ٢٤٢، رقم ١٧٦١)، وأحمد (٣/٣٧٩، رقم ١٥١٠٤)، وأبو داود (٤/٢٦٧، رقم ٤٨٦٨)، والترمذى (٤/٣٤١، رقم ١٩٥٩) وقال: حسن. وأبو يعلى (٤/١٤٨، رقم ٢٢١٢) والبيهقى (١٠/٢٤٧، رقم ٢٠٩٥٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٥٦، رقم ٢٤٥٨) .","vol":"3","page":57},{"text":"حديث أنس: أخرجه أبو يعلى (٧/١٧٩، رقم ٤١٥٨) قال الهيثمى (٨/٩٨): رواه أبو يعلى عن شيخه جبارة بن المغلس، وهو ضعيف جدًّا، وقال ابن نمير: صدوق، وبقية رجاله ثقات. وابن عساكر (٥٦/٣٩٤) .\nومن غريب الحديث: \"ثم التفت\": أى غاب عن المجلس، أو التفت يمينا وشمالا، فظهر من حاله بالقرائن أن قصده أن لا يطلع على حديثه غيرُ الذى حدثه به، فهى أى الكلمة التى حدثه بها أمانة عند المحدث أودعه إياها.\n١٧٨١- إذا حدثتك حديثا فلا تزيدنَّ على أربعٍ هُنَّ من أطيبِ الكلامِ وهُنَّ من القرآنِ لا يضرُّك بأيهن بدأتَ سبحانَ اللهِ والحمدُ للهِ ولا إله إلا الله واللهُ أكبرُ (الطيالسى عن سمرة)\nأخرجه الطيالسى (ص ١٢٢ رقم ٨٩٩) . وأخرجه أيضًا: أحمد (٥/١١ رقم ٢٠١٣٨) والنسائى فى الكبرى (٦/٢١٢، رقم ١٠٦٨٣) .\nوللحديث أطراف أخرى منها: \"أحب الكلام إلى الله\"، \"أربع أفضل الكلام\"، \"أفضل الكلام أربع\".","vol":"3","page":58},{"text":"١٧٨٢- إذا حدثتم الناسُ عن ربِّهم فلا تحدثوهم بما يُفْزِعُهم ويشقُّ عليهم (الحسن بن سفيان، والطبرانى فى\nالأوسط، وابن عدى، والبيهقى فى شعب الإيمان عن المقدام بن معديكرب)\nأخرجه الطبرانى فى الأوسط (٨/١٣٥، رقم ٨١٩٦) قال الهيثمى (١/١٩١): فيه الوليد بن كامل، قال البخارى: عنده عجائب، ووثقه ابن حبان، وأبو حاتم. وابن عدى (٧/٨٠، ترجمة ٢٠٠٣ الوليد بن كامل)، والبيهقى فى شعب الإيمان (٢/٢٨١، رقم ١٧٦٦) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/٢٩١ رقم ٦٣١)، والديلمى (١/٢٦٤ رقم ١٠٢٥) .\n١٧٨٣- إذا حدثتم عنى بحديثٍ تعرفونه ولا تنكرونه فصدقوا به وما تنكرونه فكذبوا به (الخطيب، والدارقطنى عن أبى هريرة) [ز]\nأخرجه الخطيب (١١/٣٩١)، والدارقطنى (٤/٢٠٨) .","vol":"3","page":59},{"text":"١٧٨٤- إذا حدثتم عنى بحديثٍ تعرفونه ولا تنكرونه قلتُه أو لم أقلْه فصدقوا به فإنى أقولُ ما يُعْرَفُ ولا يُنْكَرُ وإذا حدثتم عنى بحديثٍ تنكرونه ولا تعرفونه فكذبوا به فإنى لا أقولُ ما ينكرُ ولا يعرف (الحكيم عن أبى هريرة)\nذكره الحكيم (١/٢٣٣) .\nوللحديث أطراف أخرى منها: \"إذا سمعتم الحديث عنى تعرفه قلوبكم\".\n١٧٨٥- إذا حدثتم عنى بحديثٍ يوافقُ الحقَّ فخذوا به حدثتُ به أو لم أحدثْ (العقيلى عن أبى هريرة وقال: منكر وليس بهذا اللفظ إسناد يصح)\nأخرجه العقيلى (١/٣٢ ترجمة ١٤ أشعث بن براز) وقال: ليس لهذا اللفظ عن النبى - ﷺ - إسناد يصح، وللأشعث هذا غير حديث منكر. وأورده ابن الجوزى فى الموضوعات من طريق العقيلى (١/٤٢٠، رقم ٥٠٠) ثم قال: قال يحيى بن معين: إن هذا الحديث وضعته الزنادقة، وقال الخطابى: هو باطل لا أصل له. والذهبى فى الميزان (١/٤٢٥، ترجمة ٩٩٦ أشعث بن براز الهجيمى) وقال: منكر جدًّا.","vol":"3","page":60},{"text":"١٧٨٦- إذا حدثتم عنى حديثا يوافقُ الحقَّ فأنا قلتُه (البزار عن أبى هريرة وضعف)\nأخرجه البزار كما فى كشف الأستار (١/١٠٦ رقم ١٨٨) قال الهيثمى (١/١٥٠) فيه أشعث بن براز ولم أر من ذكره.\n١٧٨٧- إذا حدثكم أهلُ الكتابِ حديثا فقولوا آمنا باللهِ وملائكتِهِ ورسلِهِ (الحاكم عن عامر بن ربيعة)\nأخرجه الحاكم (٣/٤٠٤، رقم ٥٥٣٨) .\n١٧٨٨- إذا حُرم أحدُكم الزوجةَ والولدَ فعليه بالجهادِ (الطبرانى، وأبو نعيم فى المعرفة عن محمد بن حاطب)\nأخرجه الطبرانى (١٩/٢٤٢، رقم ٥٤٣) قال الهيثمى (٥/٢٧٨): فيه موسى بن محمد بن حاطب ولم أعرفه، وبقية رجاله ثقات. وأبو نعيم فى معرفة الصحابة (١/١٧٢، رقم ٦٥٠) .\n١٧٨٩- إذا حسدتُم فلا تبغوا وإذا ظننتم فلا تحققوا وإذا تطيرتم فامضُوا وعلى الله فتوكلوا (ابن عدى عن أبى هريرة)","vol":"3","page":61},{"text":"أخرجه ابن عدى (٤/٣١٤، ترجمة ١١٤٣ عبد الرحمن بن سعد) وقال: عبد الرحمن بن سعد هذا لا أعرف له من الحديث غير ما ذكرت وإذا كان له شىء آخر فإنما يسقط اليسير مما لم أذكره. قال ابن القطان فى الوهم والإيهام (٣/٤٨٩، رقم ١٢٥٨): فيه عبد الرحمن بن سعيد مدنى ضعفه ابن معين، وقال البخارى: فيه نظر، وعبد الله المقبرى متروك. وقال المناوى\n(١/٣٣٠): قال عبد الحق: إسناده غير قوى.\nوللحديث أطراف أخرى منها: \"إذا ظننتم فلا تحققوا\".\nومن غريب الحديث: \"حسدتم\": تمنيتم زوال نعمة الله على من أنعم عليه. \"تطيرتم\": تشاءمتم.\n١٧٩٠- إذا حضر أحدَكم الأمرُ يخشى فَوْتَهُ فَلْيُصَلِّ هذه الصلاةَ يعنى الجمع بين الصلاتين (النسائى، والطبرانى عن ابن عمر. الطبرانى عن ابن عباس)\nأخرجه النسائى (١/٢٨٨، رقم ٥٩٧)، والطبرانى (١٢/٣١٩، رقم ١٣٢٣٣) .\nوللحديث أطراف أخرى منها: \"إذا حضر أحدكم الأمر يخشى فوته فليصل\".","vol":"3","page":62},{"text":"ومن غريب الحديث: \"اشتبكت النجوم\": ظهرت جميعها واختلط بعضها ببعض لكثرة ما ظهر منها. \"بجمع\": أى بمزدلفة.\n١٧٩١- إذا حضر أحدَكم الصلاةُ فى مسجدِهِ فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا من صلاتِهِ فإنَّ اللهَ جاعلٌ فى بيتِهِ من صلاتِهِ خَيْرًا (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣١٥، رقم ١٤٤٣١)، ومسلم (١/٥٣٩، رقم ٧٧٨) .\nوللحديث أطراف أخرى منها: \"إذا قضى أحدكم الصلاة\".\n١٧٩٢- إذا حضر الإنسانَ الوفاةُ جُمِعَ له كلُّ شىء يمنعُه عن الحقِّ فيُجْعل بين عينيه فعند ذلك يقولُ ربِّ ارجعونِ لعلى أعملُ صالحا فيما تركتُ (الديلمى عن جابر)\nأورده السيوطى أيضًا فى الدر المنثور (٥/١٥) وعزاه للديلمى.","vol":"3","page":63},{"text":"١٧٩٣- إذا حضر العَشاءُ وأقيمت الصلاةُ فابدءوا بالعَشاء (الطبرانى عن ابن عباس. الطبرانى فى الأوسط، وفى الصغير عن أبى هريرة. [أحمد، والدارمى، ومسلم، والترمذى، والنسائى، وابن خزيمة، وأبو يعلى، والطبرانى فى الأوسط عن أنس. الطيالسى، وابن ماجه عن عائشة. أحمد، وإسحاق بن راهويه، وأبو يعلى، والطبرانى عن أم سلمة. الطبرانى، والحارث عن سلمة بن الأكوع]) [المناوى]\nحديث ابن عباس: أخرجه الطبرانى (١١/٤٠٣، رقم ١٢١٤٢) قال الهيثمى (٢/٤٦): رجاله ثقات.\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٧/٢٦٢، رقم ٧٤٥١)، وفى الصغير (٢/١٢٩، رقم ٩٠٥) قال الهيثمى (٢/٤٦): فيه إسماعيل بن عمرو البجلى، ضعفه أبو حاتم.\nحديث أنس: أخرجه أحمد (٣/١١٠، رقم ١٢٠٩٧)، والدارمى (١/٣٣١، رقم ١٢٨١)، ومسلم (١/٣٩٢،","vol":"3","page":64},{"text":"رقم ٥٥٧)، والترمذى (٢/١٨٤، رقم ٣٥٣)، والنسائى (٢/١١، رقم ٨٥٣)، وابن خزيمة (٢/٦٦، رقم ٩٣٤)، وأبو يعلى (٥/١٨٣، رقم ٢٧٩٦)، والطبرانى فى الأوسط (١/١٥٨، رقم ٥٩٦) .\nحديث عائشة: أخرجه الطيالسى (ص ٢٠٤، رقم ١٤٤٥)، وابن ماجه (١/٣٠١، رقم ٩٣٥) .\nحديث أم سلمة: أخرجه أحمد (٦/٢٩١، رقم ٢٦٥٤٢)، وإسحاق بن راهويه (١/٨٥، رقم ٣٥)، وأبو يعلى\n(١٢/٤٢٧، رقم ٦٩٩٣)، والطبرانى (٢٣/٢٩٧، رقم ٦٦٠) .\nحديث سلمة بن الأكوع: أخرجه الطبرانى (٧/٢٠، رقم ٦٢٥٠) والحارث فى بغية الباحث (١/٢٧٦، رقم ١٥٩) .","vol":"3","page":65},{"text":"١٧٩٤- إذا حضر المؤمنُ أَتَتْهُ ملائكةُ الرحمةِ بِحَرِيرَةٍ بيضاءَ فيقولون اخرُجى رَاضِيَةً مَرْضِيًّا عنك إلى رَوْحِ اللَّهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فتخرج كأطيبٍ ريح المسكِ حتى إنه لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حتى يأتوا به بابَ السماءِ فيقولون ما أطيبَ هذه الريح الذى جاءتكم من الأرض فيأتون به أرواحَ المؤمنين فَلَهم أَشَدُّ فَرَحًا به من أحدِكم بغائبِهِ يقدم عليه فيسألونه ماذا فعل فلانٌ ماذا فعل فلانٌ فيقولون دعوه فإنه كان فى غَمِّ الدُّنْيَا فإذا قال أمَا أتاكم قالوا ذهب إلى أُمِّهِ الْهَاوِيَةِ وإن الكافر إذا حضر أَتَتْهُ ملائكة العذاب بمِسْحٍ فيقولون اخرجى سَاخِطَةً مَسْخُوطًا عليك إلى عذاب الله فتخرج كَأَنْتَنِ رِيحِ جِيفَةٍ حتى يأتوا بها باب الأرض فيقولون ما أَنْتَنَ هذه الريح حتى يأتوا بها أرواح الكفار (النسائى، والحاكم عن أبى هريرة)","vol":"3","page":66},{"text":"أخرجه النسائى (٤/٨، رقم ١٨٣٣)، والحاكم (١/٥٠٤، رقم ١٣٠٢) .\nومن غريب الحديث: \"حضر المؤمنُ\": احتضر، أى: حضرته الوفاة. \"فيسألونه ماذا فعل فلانٌ ماذا فعل فلانٌ فيقولون\": فيسألونه أى أهل الجنة يسألونه، فيقولون: أى الملائكة يقولون. \"أمَا أتاكم\": أى أما أتاكم فلان الذى تسألونى عنه، \"قالوا ذهب\": أى أهل الجنة قالوا ذهب إلى أمه الهاوية، وهى النار. \"الهاوية\": المستقرة النار. \"بمسح\":\nالمِسْحُ: الكساء من الشَّعَر.\n١٧٩٥- إذا حضرتِ الجنازةُ فالإمامُ أحقُّ بالصلاةِ عليها من غيرِهِ (ابن منيع عن الحسين بن على)\nأخرجه أحمد بن منيع كما فى المطالب العالية (٥/٤٢٣، رقم ٨٧٠) . وأخرجه أيضًا: الديلمى (١/٣٣٠ رقم ١٣٠٩) .\n١٧٩٦- إذا حضرت الصلاةُ فلم تجدوا إلا مرابضَ الغنمِ وأعطانَ الإبلِ فصلوا فى مرابض الغنم ولا تصلوا فى أعطان الإبل (البيهقى عن أبى هريرة)","vol":"3","page":67},{"text":"أخرجه البيهقى (٢/٤٤٩، رقم ٤١٥١) . وأخرجه أيضًا: الدارمى (١/٣٧٥، رقم ١٣٩١) .\nوللحديث أطراف أخرى منها: \"إن لم تجدوا إلا مرابض الغنم\".\n١٧٩٧- إذا حضرت الصلاةُ والخلاءُ فابدءوا بالخلاء (الخطيب فى المتفق والمفترق عن عبد الله بن الأرقم)\nأخرجه الخطيب فى تلخيص المتشابه (٢/٥٩٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٢٢، رقم ٧٠٤٢) .\nوالحديث أصله عند الترمذى بطرف: \"إذا أقيمت الصلاة\".\n١٧٩٨- إذا حضرت الصلاةُ وحضر العَشاءُ فابدءوا بالعَشاءِ (أحمد عن سلمة بن الأكوع. أحمد، وأبو يعلى، والطبرانى عن أم سلمة)\nحديث سلمة بن الأكوع: أخرجه أحمد (٤/٤٩، رقم ١٦٥٦٩) . وأخرجه أيضًا: الطبرانى فى الكبير (٧/٢٠،\nرقم ٦٢٥٠)، وفى الأوسط (١/٢٦٥، رقم ٨٦٤) . قال الهيثمى (٢/٤٦): فيه أيوب بن عتبة، وثقه أحمد ويحيى بن معين فى رواية عنهما، وضعفه النسائى، وأحمد وابن معين فى روايات عنهما.","vol":"3","page":68},{"text":"حديث أم سلمة: أخرجه أحمد (٦/٣١٤، رقم ٢٦٧١٨)، وأبو يعلى كما فى إتحاف الخيرة المهرة للبوصيرى\n(٢/٣٦٢، رقم ١٨٨٩)، والطبرانى (٢٣/٢٩٧، رقم ٦٦٠)، قال الهيثمى (٢/٤٦): رجاله ثقات سمع بعضهم من بعض. وأخرجه أيضًا: إسحاق بن راهويه (١/٨٦، رقم ٣٦) .\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة\".\n١٧٩٩- إذا حضرتِ الصلاةُ وحضر الغائط فابدءوا بالغائط (ابن خزيمة، والحاكم عن عبد الله بن الأرقم) [ز]\nأخرجه ابن خزيمة (٢/٦٥، رقم ٩٣٢)، والحاكم (١/٣٨٨، رقم ٩٤٤) وقال: صحيح. ووافقه الذهبى.\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة\"\n١٨٠٠- إذا حضرت الصلاةُ وكان بأحدكم الغائط فليبدأ به ثم ليصل بعد ولا يأتى الصلاة وهو يدافع (الطبرانى عن\nعبد الله بن الأرقم)\nأخرجه الطبرانى (١٣/١٩٦، رقم ٤٦٦) . وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٣/١٥٨٣، رقم ٣٩٩٥) .","vol":"3","page":69},{"text":"وللحديث أطراف أخرى منها: \"إذا حضرت الصلاة وحضر\"، \"لا يصلى أحدكم وهو يدافعه الأخثبان\"، \"إذا أقيمت الصلاة\".\nومن غريب الحديث: \"يدافع\": أى يدافع الأخبثين، وهما البول والغائط.\n١٨٠١- إذا حضرتِ العلماءُ ربَّهم يومَ القيامةِ كان معاذُ بنُ جبل بين أيديهم بقَذْفَةِ حجرٍ (ابن عساكر عن عمر)\nأخرجه ابن عساكر (٥٨/٤٠٤) .\n١٨٠٢- إذا حَضَرْتُمُ المريضَ أو الميتَ فقولوا خَيْرًا فإن الملائكة يُؤَمِّنُونَ على ما تقولون (أحمد، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والحاكم عن أم سلمة)","vol":"3","page":70},{"text":"أخرجه أحمد (٦/٣٢٢، رقم ٢٦٧٨٢)، ومسلم (٢/٦٣٣، رقم ٩١٩)، وأبو داود (٣/١٩٠، رقم ٣١١٥)، والترمذى (٣/٣٠٧، رقم ٩٧٧) وقال: حسن صحيح. والنسائى (٤/٤، رقم ١٨٢٥)، وابن ماجه (١/٤٦٥، رقم ١٤٤٧)، وابن حبان (٧/٢٧٤، رقم ٣٠٠٥)، والحاكم (٤/١٧، رقم ٦٧٥٨) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤٥، رقم ١٠٨٤٧)، والبيهقى (٣/٣٨٣، رقم ٦٣٩٣)، والطبرانى (٢٣/٣٩٣، رقم ٩٤٠) .\nومن غريب الحديث: \"يؤمنون\": يقولون آمين.\n١٨٠٣- إذا حضرتم الميتَ فقولوا سبحان ربِّك ربِّ العزةِ عما يصفون وسلامٌ على المرسلين والحمدُ للهِ ربِّ العالمين (سعيد بن منصور، وابن أبى شيبة، والمروزى عن أم سلمة)\nأخرجه أيضًا: الديلمى (١/٢٦٨، رقم ١٠٤١) .","vol":"3","page":71},{"text":"١٨٠٤- إذا حضرتم موتاكم فَأَغْمِضُوا البصرَ فإن البصرَ يَتْبَعُ الرُّوحَ وقولوا خَيْرًا فإن الملائكة تُؤَمِّنُ على ما يقولُ أهلُ البيتِ (أحمد، وابن ماجه، والحاكم، والطبرانى من طريق مَحْمُودِ بْنِ لَبِيدٍ عن شَدَّادِ بْنِ أَوْسٍ)\nأخرجه أحمد (٤/١٢٥، رقم ١٧١٧٦)، وابن ماجه (١/٤٦٨، رقم ١٤٥٥)، قال البوصيرى (٢/٢٣): هذا إسناد حسن. والحاكم (١/٥٠٣، رقم ١٣٠١) وقال: صحيح الإسناد. ووافقه الذهبى. والطبرانى (٧/٢٩١، رقم ٧١٦٨) . وأخرجه أيضًا: البزار (٨/٤٠٢، رقم ٣٤٧٨)، والديلمى (١/٢٦٧، رقم ١٠٣٩) .\n١٨٠٥- إذا حكَّ فى صدرك شىء فدعه (البيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٥/٥٢، رقم ٥٧٤٦) . وأخرجه أيضًا: أحمد (٥/٢٥١، رقم ٢٢٢١٣)، والحارث كما فى بغية الباحث (١/١٥٦، رقم ١١) .\nومن غريب الحديث: \"حكَّ\": أصابك منه وسواس وشك.","vol":"3","page":72},{"text":"وللحديث أطراف أخرى منها: \"إذا حاك فى صدرك شىء فدعه\"، \"ما حاك فى صدرك فدعه\".\n١٨٠٦- إذا حكم الحاكمُ فاجتهدَ فأصاب فله أجرانِ وإذا حكم فاجتهدَ فأخطأ فله أجرٌ واحدٌ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن غريب - والنسائى، وابن ماجه، وابن حبان، والبيهقى عن أبى هريرة. الشافعى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن عمرو بن العاص)\nحديث أبى هريرة: أخرجه أحمد (٤/١٩٨، رقم ١٧٨٠٩)، والبخارى (٦/٢٦٧٦، رقم ٦٩١٩)، ومسلم\n(٣/١٣٤٢، رقم ١٧١٦)، وأبو داود (٣/٢٩٩، رقم ٣٥٧٤)، والترمذى (٣/٦١٥، رقم ١٣٢٦) وقال: حسن غريب. والنسائى (٨/٢٢٣، رقم ٥٣٨١)، وابن ماجه (٢/٧٦٦، رقم ٢٣١٤)، وابن حبان (١١/٤٤٥، رقم ٥٠٦٠)، والبيهقى\n(١٠/١١٩، رقم ٢٠١٥٥) .","vol":"3","page":73},{"text":"حديث عمرو بن العاص: أخرجه الشافعى (١/٢٤٤)، وأحمد (٤/١٩٨، رقم ١٧٨٠٩)، والبخارى (٦/٢٦٧٦، رقم ٦٩١٩)، ومسلم (٣/١٣٤٢، رقم ١٧١٦)، وأبو داود (٣/٢٩٩، رقم ٣٥٧٤)، وابن ماجه (٢/٧٧٦، رقم ٢٣١٤)، وابن حبان (١١/٤٤٧، رقم ٥٠٦١) .\nوللحديث أطراف أخرى منها: \"إذا قضى القاضى فاجتهد\".\n١٨٠٧- إذا حكمتم فاعدلوا وإذا قتلتم فأحسنوا فإن اللهَ محسنٌ يحبُّ المُحسنين (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٤٠، رقم ٥٧٣٥)، قال الهيثمى (٥/١٩٧): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إن الله محسن\".\n١٨٠٨- إذا حلبتَ فأبقِ لولدِها فإنها من أبرِّ الدواب (الطبرانى فى الكبير، والأوسط عن عبد الله بن عمرو) [المناوى]","vol":"3","page":74},{"text":"أخرجه الطبرانى فى الكبير (١٣/٤٨، رقم ١١٨)، وفى الأوسط (١/٢٧١، رقم ٨٨٥) قال الهيثمى (٨/١٩٦): رجال الكبير رجال الصحيح غير عبد الله بن جنادة، وهو ثقة. وأخرجه أيضًا: أبو نعيم فى الحلية (٨/١٧٦) وقال: غريب.\nومن غريب الحديث: \"أبرِّ الدواب\": أى من خيرها.\n١٨٠٩- إذا حلف أحدكم بيمين ثم رأى خيرا مما حلف عليه فَلْيُكَفِّرْ يمينه وليفعل الذى هو خيرٌ منه (أبو عوانة، والبيهقى عن أبى هريرة) [ز]\nأخرجه أبو عوانة (٤/٣٨، رقم ٥٩٥١)، والبيهقى (١٠/٥٣، رقم ١٩٧٤٧) .\nوللحديث أطراف أخرى منها: \"لست أنا حملتكم\"، \"ما أنا حملتكم\"، \"من حلف على يمين\".\n١٨١٠- إذا حلف أحدُكم على اليمين فرأى خيرا منها فَلْيُكَفِّرْهَا وَلْيَأْتِ الذى هو خيرٌ (مسلم، والطبرانى، والحاكم، والبيهقى عن عدى بن حاتم) [ز]","vol":"3","page":75},{"text":"أخرجه مسلم (٣/١٢٧٣، رقم ١٦٥١)، والطبرانى (١٧/٩٧، رقم ٢٣٠)، والحاكم (٤/٣٣٣ رقم ٧٨٢٤) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (١٠/٣٢، رقم ١٩٦٣٤) .\n١٨١١- إذا حلف أحدُكم على يمين فرأى غيرَها خيرا منها فَلْيُكَفِّرْ عن يمينه وَلْيَنْظُرِ الذى هو خيرٌ فليأته (النسائى، والطبرانى فى الأوسط، وأبو عوانة، والبيهقى، والقضاعى عن عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ) [ز]\nأخرجه النسائى (٧/١٠، رقم ٣٧٨٢، والطبرانى فى الأوسط (١/٢٤٢، رقم ٧٩٣)، وأبو عوانة (٤/٢٨،\nرقم ٥٩١٤)، والبيهقى (١٠/٥٣، رقم ١٩٧٤٤)، والقضاعى (١/٣١٠، رقم ٥٢٠) .\n١٨١٢- إذا حلف أحدُكم فقال إن شاء الله فهو بالخيار إن شاء فعل وإن شاء لم يفعلْ (أحمد عن ابن عمر) [ز]\nأخرجه أحمد (٢/١٢٦، رقم ٦٠٨٧) .\nوالحديث أصله عند النسائى بطرف: \"من حلف على يمين فقال إن شاء الله\".","vol":"3","page":76},{"text":"١٨١٣- إذا حلف أحدُكم فلا يقلْ ما شاء اللهُ وشئتَ ولكنْ ليقلْ ما شاء اللهُ ثم شئتَ (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (١/٦٨٤، رقم ٢١١٧) .\nوللحديث أطراف أخرى منها: \"قولوا ما شاء الله ثم شئت\".\n١٨١٤- إذا حلف الرجلُ على يمين فله أن يستثنى ولو إلى سنةٍ وإنما نزلت هذه الآية فى هذا ﴿واذكر ربك إذا نسيت﴾ [الكهف: ٢٤] قال إذا ذكر استثنى (الحاكم عن ابن عباس) [ز]\nأخرجه الحاكم (٤/٣٣٦، رقم ٧٨٣٣) وقال: صحيح على شرط الشيخين. ووافقه الذهبى.\n١٨١٥- إذا حلف الرجلُ فقال إن شاء الله فقد استثنى (الطبرانى فى الأوسط، والبيهقى عن ابن عمر) [ز]\nأخرجه الطبرانى فى الأوسط (٢/٢٩١، رقم ٢٠١٥)، والبيهقى (٧/٣٦٠، رقم ١٤٨٩٥) .\nوالحديث أصله عند النسائى بطرف: \"من حلف على يمين فقال إن شاء الله فقد استثنى\".\n١٨١٦- إذا حلفْتَ على معصيةٍ فدعْها واقذفْ ضغائنَ الجاهليةِ تحت قدمِك وإياك وشربَ الخمرِ فإنَّ اللهَ لم يقدس شاربها (الحاكم عن ثوبان)","vol":"3","page":77},{"text":"أخرجه الحاكم (٣/٥٤٧، رقم ٦٠٣٧) وسكت عنه الذهبى.\n١٨١٧- إذا حلفت على يمين ورأيت غيرَها خيرا منها فأتِ الذى هو خيرٌ وكفِّرْ عن يمينك (النسائى، وابن\nالجارود، والطبرانى فى الأوسط، والبيهقى، القضاعى عن عبد الرحمن بن سمرة) [ز]\nأخرجه النسائى (٧/١١، رقم ٣٧٩٠)، وابن الجارود (ص ٢٣٣، رقم ٩٢٩)، والطبرانى فى الأوسط (١/٩،\nرقم ١٣)، والبيهقى (١٠/٥٠، رقم ١٩٧٣١)، والقضاعى (١/٣١١، رقم ٥٢١) .\n١٨١٨- إذا حَلَمَ أحدُكم فلا يُحدث الناسَ بتلعب الشيطانِ فى المنامِ (عبد بن حميد، ومسلم، وابن ماجه عن جابر)\nأخرجه عبد بن حميد (ص ٣١٩، رقم ١٠٤٦)، ومسلم (٤/١٧٧٦، رقم ٢٢٦٨)، وابن ماجه (٢/١٢٨٧، رقم ٣٩١٣) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٩١، رقم ٧٦٥٦) .\n١٨١٩- إذا حُمَّ أحدُكم فَلْيَسُنَّ عليه الماء البارد ثلاث ليال من السحر (النسائى، وأبو يعلى، والطبرانى فى","vol":"3","page":78},{"text":"الأوسط، والحاكم، وأبو نعيم فى الحلية، والضياء عن أنس، قال الضياء: وروى فليشن، ولعله تصحيف)\nأخرجه النسائى فى الكبرى (٤/٣٧٩، رقم ٧٦١٢)، وأبو يعلى (٦/٤٢٥، رقم ٣٧٩٤)، والطبرانى فى الأوسط\n(٥/٢٣٢، رقم ٥١٧٤) قال الهيثمى (٥/٩٤): رجاله ثقات. والحاكم (٤/٢٢٣، رقم ٧٤٣٨) وقال: صحيح على شرط مسلم. ووافقه الذهبى. والضياء (٦/٦٥، رقم ٢٠٤٣) وذكره السيوطى فى المنهج السوى (ص ٣٥٩، رقم ٥٩٥) وعزاه لابن السنى وأبى نعيم فى الطب، وقال محقق الكتاب: أخرجه أبو نعيم فى الطب (ص١٠٣- مخطوط) .\nومن غريب الحديث: \"حُمَّ أحدكم\": أصابته الحُمَّى، \"فليسن\": فليصب صبًّا سهلا.","vol":"3","page":79},{"text":"قلنا: وفى الروايات جميعًا: \"فليشن\" بالشين. قال العسكرى فى تصحيفات المحدثين (ص ٢٨٤): واختلفوا فى السين والشين فزعم ابن الأعرابى أن شن وسن واحد، وأنه الصب، فأما ابن السكيت فإنه فرق بينهما فقال: شن الماء على وجهه خطأ وإنما هو بالسين غير معجمة، أى صبه صبًّا سهلا، وكذلك: سن عليه درعه أى صبها، فعلى هذا يجب أن يكون الحديث: فليسن عليه قربة من ماء. \"السحر\": قبيل الصبح.\n١٨٢٠- إذا حملتم فأخروا فإن اليد معلقة والرِّجل موثقة (البزار، والطبرانى فى الأوسط، والبيهقى وضعفه عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٣/٢١٦)، والطبرانى فى الأوسط (٤/٣٨٧ رقم ٤٥٠٨) قال الهيثمى: (٣/٢١٦): فيه قيس بن الربيع، وثقه شعبة والثورى وفيه كلام. والبيهقى (٦/١٢٢ رقم ١١٤٤٣) . وأخرجه أيضًا: أبو يعلى (١٠/٢٣٤ رقم ٥٨٥٢) .\nوللحديث أطراف أخرى منها: \"أخروا الأحمال\".","vol":"3","page":80},{"text":"١٨٢١- إذا حملتم فأخروا فإن اليدين معلقة والرِّجلين موثقة (الشيرازى فى الألقاب، والخطيب عن أبى هريرة)\nأخرجه الخطيب (١٣/٤٥) .\nوللحديث أطراف أخرى منها: \"أخروا الأحمال\". ويأتى أيضًا فى مسند عمر.\n<span data-type='title' id=toc-21>[إذا مع الخاء]</span>\n١٨٢٢- إذا خاصم الرجلُ الآخر فدعا أحدُهما صاحبَه إلى الرسولِ ليقضىَ بينهما فأبى أن يجىءَ فلا حقَّ له (الطبرانى عن سمرة) [المناوى]\nأخرجه الطبرانى (٧/٢٦٤، رقم ٧٠٧٨) . قال الهيثمى (٤/١٩٨): فى إسناده مساتير.\n١٨٢٣- إذا خاف اللهَ العبدُ أخاف اللهُ منه كلَّ شىءٍ وإذا لم يخف العبدُ اللهَ أخافه اللهُ من كلِّ شىءٍ (العقيلى عن أبى هريرة)\nأخرجه العقيلى (٣/٢٧٤، ترجمة ١٢٨١ عمرو بن زياد الثوبانى) وقال: قال أبو زرعة: كذاب. والحديث موضوع كما قال الغمارى فى المغير (ص ١٥) .\n١٨٢٤- إذا ختم أحدُكم فليقلِ اللهم آنِسْ وحشتى فى قبرى (الحاكم فى تاريخه، والديلمى عن أبى أمامة)","vol":"3","page":81},{"text":"أخرجه الديلمى (١/١/١١١) كما فى الضعيفة للألبانى (٦/٦٣، رقم ٢٥٤٨) . قال المناوى (١/٣٣٣): فيه ليث بن محمد، قال الذهبى فى الضعفاء: قال ابن أبى شيبة: متروك، وسالم الخياط قال يحيى: ليس بشىء. والحديث موضوع كما قال الغمارى فى المغير (ص ١٥) .\n١٨٢٥- إذا ختم العبدُ القرآنَ صلى عليه عند ختمِهِ ستون ألفَ مَلَكٍ (الديلمى من طريق عبد الله بن سمعان عن\nعمرو بن شعيب عن أبيه عن جده)\nأخرجه الديلمى (١/١/١١٢) كما فى الضعيفة للألبانى (٦/٦٤، رقم ٢٥٥٠) . قال المناوى (١/٣٣٣): فيه شيبان بن فروخ، قال الذهبى فى ذيل الضعفاء: ثقة يرى القدر. والحديث موضوع كما قال الغمارى فى المغير (ص ١٥) .\n١٨٢٦- إذا ختنتِ فلا تَنْهكى فإن ذلك أحظى للمرأة وأحبُّ إلى البعل (البيهقى عن أم عطية)\nأخرجه البيهقى (٨/٣٢٤، رقم ١٧٣٣٧) .\nوللحديث أطراف أخرى منها: \"إذا خفضت\"، \"يا أم عطية\".\nومن غريب الحديث: \"فلا تَنْهكى\": لا تُبَالِغى فى استْقَصاء الختان.","vol":"3","page":82},{"text":"١٨٢٧- إذا خرج أحدُكم إلى سفر ثم قدم على أهلِهِ فليهدهم وليطرفهم ولو حجارةً (الديلمى عن عائشة)\nأخرجه الديلمى (١/٢٩٩، رقم ١١٨٢) .\nومن غريب الحديث: \"فليطرفهم\": فليتحفهم بشىء جديد.\n١٨٢٨- إذا خرج أحدُكم إلى سفرٍ فليودعْ إخوانَه فإن اللهَ جاعلٌ له فى دعائِهم البركةَ (ابن عساكر، والديلمى عن\nزيد بن أرقم)\nأخرجه ابن عساكر (٥٧/٣٧٢)، والديلمى (١/٢٩٩، رقم ١١٨١) .\n١٨٢٩- إذا خرج أحدُكم للغائطِ فلا يستقبل القبلةَ ولا يستدبرْها وليشرقْ أو ليغربْ (أحمد، والطبرانى عن أبى أيوب) [ز]\nأخرجه أحمد (٥/٤١٧، رقم ٢٣٥٨٣)، والطبرانى (٤/١٤٣، رقم ٣٩٤١) .\n١٨٣٠- إذا خرج أحدُكم من الخلاءِ فليقل الحمدُ للهِ الذى أذهب عنى ما يؤذينى وأمسك على ما ينفعُنِى\n(ابن أبى شيبة، والدارقطنى عن طاوس مرسلًا)\nأخرجه ابن أبى شيبة (١/١٢، رقم ١٢)، والدارقطنى (١/٥٧) .","vol":"3","page":83},{"text":"١٨٣١- إذا خرج أحدُكم من بيتِهِ فليقلْ بسم الله لا حولَ ولا قوةَ إلا باللهِ ما شاء اللهُ توكلتُ على الله حسبى اللهُ ونعمَ الوكيلُ (الطبرانى عن يزيد بن خصيفة عن أبيه عن جده)\nأخرجه الطبرانى (٢٢/٣٩٦، رقم ٩٨٤) . قال الهيثمى (١٠/١٢٨): فيه يزيد بن عبد الملك النوفلى، وهو متروك.\n١٨٣٢- إذا خرج الحاجُّ حاجًّا بنفقةٍ طيبةٍ ووضع رجلَه فى الغَرْزِ فنادى لبيك ناداه منادٍ من السماءِ لبيك وسعديك زادُك حلالٌ وراحلتُك حلالٌ وحجُّك مبرورٌ غيرُ مأزورٍ وإذا خرج بالنفقة الخبيثة فوضع رجلَه فى الغرز فنادى لبيك ناداه مَلَكٌ من السماءِ لا لبيك ولا سعديك زادُك حرامٌ ونفقتُك حرام وحجُّك غيرُ مبرورٍ (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٥١، رقم ٥٢٢٨) قال الهيثمى (١٠/٢٩٢): فيه سليمان بن داود اليمامى، وهو ضعيف. وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٦، رقم ١٠٧٩) .","vol":"3","page":84},{"text":"١٨٣٣- إذا خرج الحاجُّ من أهلِهِ فسار ثلاثةَ أيامٍ أو ثلاثَ ليالٍ خرج من ذنوبه كيومِ ولدتْه أمُّه وكان سائرُ أيامِهِ درجاتٍ ومن كفن ميتًا كساه الله من ثيابِ الجنةِ ومن غسل ميتًا خرج من ذنوبه ومن حثا عليه الترابَ فى قبرِهِ كانت له بكلِّ هبأة أثقلَ فى ميزانِهِ من جبلِ من الجبالِ (البيهقى فى شعب الإيمان وضعفه عن أبى ذر)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٧٨، رقم ٤١١٤) وقال: تفرد به عبد الرحيم بهذا الإسناد، وليس بالقوى. وأخرجه أيضًا: الديلمى (١/٣١٩، رقم ١٢٦٢) .\n١٨٣٤- إذا خرج الرجلُ إلى أخيه يعودُه لم يزلْ يخوضُ الرحمةَ حتى إذا جلس عندَه غمرَتْه (ابن جرير، والبيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٢، رقم ٩١٧٤) .","vol":"3","page":85},{"text":"١٨٣٥- إذا خرج الرجلُ من باب بيتِهِ أو من باب دارِهِ كان معه ملكان مُوَكَّلَانِ به فإذا قال بسم الله قالا هُدِيتَ وإذا قال لا حولَ ولا قوةَ إلا بالله قالا وُقِيتَ وإذا قال توكلتُ على اللهِ قالا كُفِيتَ فيلقاه قريناه فيقولان ما تريدان من رجلٍ قد هُدِىَ وَكُفِىَ وَوُقِىَ (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٧٨، رقم ٣٨٨٦) . قال البوصيرى (٤/١٥٢): هذا إسناد ضعيف. وأخرجه أيضًا: الطبرانى فى الدعاء (١/١٤٦، رقم ٤٠٩) .\nوللحديث أطراف أخرى منها: \"إذا خرج الرجل من بيته\".\n١٨٣٦- إذا خرج الرجلُ من بيتِهِ أو أراد سفرًا فقال بسم الله حسبى الله توكلتُ على الله قال المَلَكُ كُفِيْتَ وهُدِيْتَ ووُقِيْتَ (ابن صصرى فى أماليه وحسنه عن عون بن عبد الله بن عتبة مرسلًا)","vol":"3","page":86},{"text":"١٨٣٧- إذا خرج الرجلُ من بيته فقال بسم الله تَوَكَّلْتُ على الله ولا حولَ ولا قوةَ إلا بالله فيقال له حسبُك قد هُدِيتَ وَكُفِيتَ وَوُقِيتَ فيتنحى له الشيطانُ فيقولُ له شيطانٌ آخرُ كيف لك برجل قد هُدِىَ وَكُفِىَ وَوُقِىَ\n(أبو داود، والنسائى، وأبو يعلى، وابن السنى، وابن حبان، والضياء عن أنس)\nأخرجه أبو داود (٤/٣٢٥، رقم ٥٠٩٥)، والنسائى فى الكبرى (٦/٢٦، رقم ٩٩١٧)، وابن السنى (ص ٧٥،\nرقم ١٧٧)، وابن حبان (٣/١٠٤، رقم ٨٢٢)، والضياء (٤/٣٧١، رقم ١٥٣٩) . وأخرجه أيضًا: الترمذى (٥/٤٩٠، رقم ٣٤٢٦) وقال: حسن صحيح غريب، والبيهقى (٥/٢٥١، رقم ١٠٠٩٠) .\nومن غريب الحديث: \"هُدِيتَ وَكُفِيتَ وَوُقِيتَ\": هديت إلى طريق الحق، وكفيت همك، ووقيت: حفظت من\nالشر، \"فيتنحى له\": تبتعد عنه الشياطين.\n١٨٣٨- إذا خرج العبدُ فى حاجةِ أهلِهِ كتب الله له بكلِّ خُطْوَةٍ درجةً فإذا فرغ من حاجتهم غُفِرَ له (الديلمى عن جابر)","vol":"3","page":87},{"text":"أخرجه الديلمى (١/٢٩٢، رقم ١١٤٦) .\n١٨٣٩- إذا خرج العبدُ فى دارِ الشركِ قَبْلَ سيدِهِ فهو حرٌّ وإذا خرج من بعده رُدَّ إليه وإذا خرجت المرأةُ من دارِ الشركِ قبل زوجِها تزوجتْ من شاءتْ وإذا خرجتْ من بعدَه رُدَّتْ إليه (الدارقطنى فى الأفراد، والديلمى عن ابن عباس)\nأخرجه الديلمى (١/٢٩٢، رقم ١١٥٠) . وأخرجه أيضًا: العقيلى (٣/٧٠، ترجمة ١٠٣٦ عبد السلام بن صالح)،\nوقال: كان رافضيًّا خبيثًا.\n١٨٤٠- إذا خرج الغازى فى سبيلِ اللهِ جُعِلَتْ ذنوبُه جِسْرًا على بابِ بيتِهِ فإذا خَلَّفه خلَّف ذنوبَه كلَّها فلم يبقَ عليه منها مثلُ جناحِ بعوضةٍ وتكفل اللهُ له بأربع بأن يخلفه فيما يخلفه من أهلٍ ومالٍ وأى ميتةٍ مات بها أدخله الجنةَ وأىُّ ردةٍ رده رده سالمًا بما ناله من أجرٍ أو غنيمة ولا تغرب شمسٌ إلا غربتْ بذنوبِهِ (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]","vol":"3","page":88},{"text":"أخرجه الطبرانى فى الأوسط (٧/٣٣١، رقم ٧٦٤٦) . قال الهيثمى (٥/٢٧٦): فيه بكر بن خنيس، وهو ضعيف.\n١٨٤١- إذا خرج ثلاثةٌ فى سَفَرٍ فَلْيُؤَمِّرُوا أحدَهم (أبو داود، وأبو يعلى، والبيهقى، والضياء عن أبى سعيد. ابن ماجه وضعفه عن أبى ذر. ابن ماجه، والضياء عن أبى هريرة)\nحديث أبى سعيد الخدرى: أخرجه أبو داود (٣/٣٦، رقم ٢٦٠٨)، وأبو يعلى (٢/٣١٩، رقم ١٠٥٤)، والبيهقى\n(٥/٢٥٧، رقم ١٠١٣١) . وأخرجه أيضًا: أبو عوانة (٤/٥١٤، رقم ٧٥٣٨)، والطبرانى فى الأوسط (٧/٩٩ رقم ٨٠٩٣) .\nحديث أبى هريرة: أخرجه أيضًا: أبو داود (٣/٣٦، رقم ٢٦٠٩) .\nومن غريب الحديث: \"فَلْيُؤَمِّرُوا أحدَهم\": أى يجعلوه أميرًا عليهم.\n١٨٤٢- إذا خرج عليكم خارجٌ وأنتم مع رجلٍ جميعًا يريدُ أن يَشُقَّ عصا المسلمين ويُفَرِّقَ جمعَهم فاقتلوه (الطبرانى عن عبد الله بن عمير الأشجعى)","vol":"3","page":89},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٣٣)، قال الهيثمى: وفيه من لم أعرفهم. قال الحافظ فى الإصابة (٤/١٩٩ترجمة ٤٨٦٧ عبد الله بن عمير الأشجعى): هذا حديث غريب.\n١٨٤٣- إذا خرجتْ إحداكن إلى المسجدِ فلا تقربن طيبًا (أحمد عن زينب الثقفية، قال المناوى: وإسناده حسن)\nأخرجه أحمد (٦/٣٦٣، رقم ٢٧٠٩٢) . وأخرجه أيضًا: أبو عوانة (١/٣٩٦، رقم ١٤٤٩) .\nوللحديث أطراف أخرى منها: \"أيتكن أرادت\"، \"إذا شهدت\".\n١٨٤٤- إذا خرجتِ إلى العشاءِ فلا تَمَسَّنَّ طيبًا (ابن حبان عن زينب الثقفية)\nأخرجه ابن حبان (٥/٥٩٠، رقم ٢٢١٢) . وأخرجه أيضًا: النسائى (٨/١٥٥، رقم ٥١٣٣) .\n١٨٤٥- إذا خرجتَ إلى سفرٍ فقلْ لمن تُخَلِّفه أستودعُكم اللهَ الذى لا تضيعُ ودائعُه (أحمد عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"أستودعك الله\"، \"إذا أردت سفرا\".","vol":"3","page":90},{"text":"١٨٤٦- إذا خرجت الرايات السودُ فإنَّ أوَّلها فتنةٌ وأوسطَها ضلالةٌ وآخرَها كفرٌ (نعيم بن حماد فى الفتن عن أبى هريرة وفيه داود بن عبد الجبار الكوفى متروك)\nأخرجه نعيم بن حماد فى الفتن (١/٢٠٢، رقم ٥٥١) . وأخرجه أيضًا: الذهبى فى الميزان (٣/١٦، ترجمة ٢٦٢٥ داود بن عبد الجبار) وقال قال ابن معين: ليس بثقة، وقال مرة: يكذب.\nوللحديث أطراف أخرى منها: \"إذا أقبلت الرايات السود\"، \"يقتل عند كنزكم هذا\".\n١٨٤٧- إذا خرجت اللعنةُ من فى صاحبها نظرتْ فإن وجدتْ مَسْلَكًا فى الذى وُجِّهَتْ إليه وإلا عادتْ إلى الذى خرجتْ منه (البيهقى فى شعب الإيمان عن عبد الله)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٩٦، رقم ٥١٦٣) .\nومن غريب الحديث: \"فى صاحبها\": أى فم صاحبها.\n١٨٤٨- إذا خرجتِ المرأةُ إلى المسجدِ فلتغتسلْ من الطِّيبِ كما تغتسلُ من الجنابةِ (النسائى عن أبى هريرة)\nأخرجه النسائى (٨/١٥٣، رقم ٥١٢٧) .","vol":"3","page":91},{"text":"١٨٤٩- إذا خرجت روحُ العبدِ المؤمنِ تلقاها ملكان يصعدان بها فذكر من ريح طيبها ويقول أهل السماء رُوحٌ طَيِّبَةٌ جاءت من قِبَلِ الأرضِ صلى الله عليكِ وعلى جسدٍ كنتِ تَعْمُرِينَهُ فينطلقُ به إلى ربِّهِ ثم يقولُ انطلقوا بِهِ إلى آخرِ الأجلِ وإن الكافرَ إذا خرجتْ روحه فذكر من نَتْنِهَا ويقول أهل السماء رُوحٌ خَبِيثَةٌ جاءت من قبل الأرض فيقال انطلقوا به إلى آخر الأجل (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٠٢، رقم ٢٨٧٢) .\n١٨٥٠- إذا خرجتَ من منزلِكَ فصلِّ ركعتين تمنعانِك مخرجَ السُّوءِ وإذا دخلتَ إلى منزلِكَ فصلِّ ركعتين تمنعانِك مَدْخَلَ السُّوءِ (البزار، والبيهقى فى شعب الإيمان عن أبى هريرة وحسن)\nأخرجه البزار كما كشف الأستار (١/٣٥٧، رقم ٧٤٦)، قال الهيثمى (٢/٢٨٤): رجاله موثقون. والبيهقى فى شعب الإيمان (٣/١٢٤، رقم ٣٠٧٨) . وأخرجه أيضًا: الديلمى (١/٢٨٠ رقم ١٠٩٦) . وقال المناوى (١/٣٣٤): قال ابن حجر: حديث حسن.","vol":"3","page":92},{"text":"وللحديث أطراف أخرى منها: \"إذا دخلت منزلك\".\n١٨٥١- إذا خرجتم فى حجٍّ أو عمرةٍ فتمتعوا لكى لا تتكلوا وأكرموا الخبزَ فإن الله سخر له بركاتِ السمواتِ والأرضِ (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٩/٣٩٧) . وأخرجه أيضًا: الديلمى (١/٢٧٠، رقم ١٠٤٩) .\n١٨٥٢- إذا خرجتم من بيوتِكم بالليلِ فأغلقوا أبوابَها (الطبرانى عن وحشى)\nأخرجه الطبرانى (٢٢/١٣٧، رقم ٣٦٤) . قال الهيثمى (٨/١١٢): رجاله ثقات.\n١٨٥٣- إذا خَرَصْتُمْ فخذوا ودعوا لهم الثلثَ فإن لم تدعوا الثلث فدعوا الربعَ (الطيالسى، وأحمد، وابن أبى شيبة، والدارمى، وأبو داود، والترمذى، والنسائى، وابن خزيمة، وابن حبان، وابن قانع، والطبرانى، والحاكم، والضياء عن سهل بن أبى حثمة)","vol":"3","page":93},{"text":"أخرجه الطيالسى (ص ١٧١، رقم ١٢٣٤)، وأحمد (٣/٤٤٨، رقم ١٥٧٥١)، وابن أبى شيبة (٧/٢٩٤، رقم ٣٦٢٠٩)، والدارمى (٢/٣٥١، رقم ٢٦١٩)، وأبو داود (٢/١١٠، رقم ١٦٠٥)، والترمذى (٣/٣٥، رقم ٦٤٣)، والنسائى (٥/٤٢، رقم ٢٤٩١)، وابن خزيمة (٤/٤٢، رقم ٢٣٢٠)، وابن حبان (٨/٧٥، رقم ٣٢٨٠)، وابن قانع\n(١/٢٦٩)، والطبرانى (٦/٩٩، رقم ٥٦٢٦)، والحاكم (١/٥٦٠، رقم ١٤٦٤) . ووافقه الذهبى. وأخرجه أيضًا: ابن الجارود (ص٩٧، رقم ٣٥٢)، وابن أبى عاصم فى الآحاد من طريق ابن أبى شيبة (٤/١٠٣، رقم ٢٠٧٣)، والبيهقى (٤/١٢٣، رقم ٧٢٣٤) .\nومن غريب الحديث: \"خرصتم\": أى إذا خرصتم أى قدرتم وخمنتم ما على النخل أيها السعاة، فخذوا زكاة المخروص، ودعوا الثلث أى اتركوه.\n١٨٥٤- إذا خَصَّ العالمُ بالعلمِ طائفةً دونَ طائفةٍ لم ينتفعْ به العالمُ ولا المتعلمُ (الديلمى عن ابن عمر)","vol":"3","page":94},{"text":"١٨٥٥- إذا خطب أحدُكم المرأةَ فإن استطاع أن ينظرَ منها إلى ما يدعوه إلى نكاحِها فليفعلْ (أحمد، وأبو داود، وأبو يعلى، والطحاوى، والحاكم، والبيهقى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٣٤، رقم ١٤٦٢٦)، وأبو داود (٢/٢٢٨، رقم ٢٠٨٢)، والطحاوى (٣/١٤)، والحاكم\n(٢/١٧٩، رقم ٢٦٩٦) وقال: صحيح على شرط مسلم. ووافقه الذهبى. والبيهقى (٧/٨٤، رقم ١٣٢٦٥) . وأخرجه\nأيضًا: ابن أبى شيبة (٤/٢١، رقم ١٧٣٨٩) .\nوللحديث أطراف أخرى منها: \"لا جناح على أحدكم\".\n١٨٥٦- إذا خطب أحدُكم المرأةَ فلا جناحَ عليه أن ينظر إليها إذا كان إنما ينظر إليها لخطبتِهِ وإن كانتْ لا تعلمُ\n(أحمد، وأبو داود عن جابر. أحمد، والطبرانى، البزار عن أبى حميد الساعدى)\nحديث جابر: أخرجه أحمد (٣/٣٣٤، رقم ١٤٦٢٦)، وأبو داود (٢/٢٢٨، رقم ٢٠٨٢) .\nحديث أبى حميد: أخرجه أحمد (٥/٤٢٤، رقم ٢٣٦٥٠) عن أبى حميد أو حميدة، والبزار كما فى كشف الأستار","vol":"3","page":95},{"text":"(٢/١٥٩، رقم ١٤١٨) وأخرجه أيضًا: الطحاوى (٣/١٤)، والطبرانى فى الأوسط (١/٢٧٩، رقم ٩١١) كلاهما عن أبى حميد. قال الهيثمى (٤/٢٧٦): رواه أحمد إلا أن زهيرًا شك، فقال: عن أبى حميد، أو أبى حميدة، والبزار من غير شك، والطبرانى فى الأوسط، والكبير، ورجال أحمد رجال الصحيح. وقال الحافظ فى الإصابة (٧/٩٥، ترجمة ٩٧٨٨ أبو حميد أو أبو حميدة على الشك) ذكره البلاذرى فى الصحابة، وأخرج حديثه الإمام أحمد فى مسنده فى تضاعيف حديث أبى حميد الساعدى، واستدركه ابن فتحون، والظاهر أنه غير الساعدى، إذ لو كان هو لم يشك زهير بن معاوية فيه.\n١٨٥٧- إذا خطب أحدُكم المرأةَ فليسألْ عن شَعْرِها كما يسألُ عن جمالِها فإن الشعرَ أحد الجمالين (الديلمى عن على)","vol":"3","page":96},{"text":"أخرجه الديلمى (١/١/١١٠) كما فى الضعيفة للألبانى (٤/١١٤، رقم ١٦١١) . قال المناوى (١/٣٣٥): أورده المؤلف فى مختصر الموضوعات، ثم قال: إسحاق بن بشر الكاهلى كذاب. والحديث موضوع كما قال الغمارى فى المغير (ص ١٥) .\n١٨٥٨- إذا خطب أحدُكم المرأةَ وهو مخضبٌ بالسوادِ فليُعْلِمْها أنه يخضبُ (الديلمى عن عائشة)\nأخرجه الديلمى (١/٢٩٧، رقم ١١٧٣) . قال المناوى (١/٣٣٦): فيه عيسى بن ميمون، قال البيهقى: ضعيف، وقال الذهبى: تركوه. والحديث أورده الغمارى فى المغير (ص ١٥) وحكم بوضعه.\nوللحديث طرف آخر: \"أعلنوا هذا النكاح واجعلوه فى المساجد\".\n١٨٥٩- إذا خَطَبَ إليكم من تَرْضَوْنَ دينه وَخُلُقَهُ فَزَوِّجُوهُ إلا تفعلوا تكنْ فتنةٌ فى الأرضِ وفسادٌ عريضٌ (الترمذى، وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٣/٣٩٤، رقم ١٠٨٤)، وابن ماجه (١/٦٣٢، رقم ١٩٦٧) .\nوللحديث أطراف أخرى منها: \"إذا جاءكم من ترضون دينه وخلقه فأنكحوه\".","vol":"3","page":97},{"text":"١٨٦٠- إذا خفتَ سلطانًا أو غيرَه فقلْ لا إلهَ إلا اللهُ الحليمُ الكريمُ سبحان اللهِ ربِّ السمواتِ السبعِ وربِّ العرشِ العظيمِ لا إله إلا أنت عزَّ جارُك وجلَّ ثناؤُك (ابن السنى عن ابن عمر)\nأخرجه ابن السنى (ص ١٣٥، رقم ٣٤٧) .\n١٨٦١- إذا خفضتِ فأشمى ولا تَنْهِكى فإنه أحسنُ للوجهِ وأرضى للزوجِ (الطبرانى فى الأوسط، والخطيب عن على)\nأخرجه الخطيب (١٢/٢٩١) .\nوللحديث طرف آخر: \"يا أم عطية اخفضى\"، \"إذا ختنت فلا تنهكى\".\nومن غريب الحديث: \"خفضتِ\": الَخْفض: هو خَتْن المرأة خاصّة. \"فَأَشمِّى ولا تَنْهَكى\": لا تأْخذى من البَظْرِ كثيرًا، شَبَّهَ القطعَ اليسير بإِشمام الرائحة.\n١٨٦٢- إذا خفضتِ فأشمى ولا تنهكى فإنه أسرى للوجه وأحظى عند الزوج (الطبرانى فى الأوسط عن أنس) [الفتح]","vol":"3","page":98},{"text":"أخرجه الطبرانى فى الأوسط (٢/٣٦٨، رقم ٢٢٥٣) . قال الهيثمى (٥/١٧٢): إسناده حسن. وأخرجه أيضًا: الطبرانى فى الصغير (١/٩١، رقم ١٢٢)، وابن عدى (٣/٢٢٨، ترجمة ٧٢٣ زائدة بن أبى الرقاد) وقال: قال البخارى: زائدة بن أبى الرقاد عن زياد النميرى منكر الحديث. والدولابى فى الأسماء والكنى (٣/١٠٣٨، رقم ١٨٢١)، والخطيب (٥/٣٢٧) .\nومن غريب الحديث: \"أسرى للوجه\": أصفى للونه وأبقى لنضارته.\n١٨٦٣- إذا خفيت الخطيئةُ لم تضرَّ إلا صاحبَها وإذا ظهرتْ فلم تغيَّرْ ضَرَّتْ العامةَ (الطبرانى فى الأوسط عن أبى هريرة) [الفتح]\nأخرجه الطبرانى فى الأوسط (٥/٩٤، رقم ٤٧٧٠) . قال الهيثمى (٧/٢٦٨): فيه مروان بن سالم الغفارى وهو متروك.","vol":"3","page":99},{"text":"١٨٦٤- إذا خلص اللهُ المؤمنين من النارِ وأمنوا فما مجادلةُ أحدِكم لصاحبِهِ فى الحقِّ يكونُ له فى الدنيا أشدُّ مجادلةً من المؤمنين لربهم فى إخوانِهم الذين أُدخلوا النارَ قال يقولون ربنا إخواننا كانوا يصلون معنا ويصومون معنا ويحجون معنا فأدخلتَهم النارَ فيقولُ اذهبوا فأخرجوا من عرفتم منهم فيأتونهم فيعرفونهم بصورهم لا تأكلُ النارُ صورَهم فمنهم من أخذته النارُ إلى أنصاف ساقيه ومنهم من أخذته إلى كعبيه فيخرجونهم فيقولون ربنا أخرْجَنا مَنْ قد أمرتنا ثم يقولُ أخرجوا من كان فى قلبه وزنُ دينارٍ من الإيمان ثم من كان فى قلبه وزنُ نصف دينار ثم من كان فى قلبه مثقالُ حبة من خَرْدَلٍ قال أبو سعيد فمن لم يصدق هذا فليقرأ ﴿إنَّ اللهَ لا يظلمُ مثقالَ ذرةٍ وإن تكُ حسنةً يُضاعِفْها ويؤتِ من لدنه أجرًا عظيمًا﴾ [النساء: ٤٠] (أحمد، وابن ماجه عن أبى سعيد الخدرى) [ز]","vol":"3","page":100},{"text":"أخرجه عبد الرزاق عن معمر فى الجامع (١١/٤٠٩، رقم ٢٠٨٥٧)، وأحمد (٣/٩٤، رقم ١١٩١٧)، وابن ماجه\n(١/٢٣، رقم ٦٠)، ومحمد بن نصر فى تعظيم قدر الصلاة (١/٢٩٤، رقم ٢٧٦) .\nومن غريب الحديث: \"بصورهم\": بأشكالهم التى كانوا عليها فى الدنيا. \"خَرْدَلٍ\": هو نبات يضرب به المثل فى الصغر.\n١٨٦٥- إذا خلص المؤمنون من النارِ حُبِسُوا بقنطرة بين الجنةِ والنارِ فَيَتَقَاصُّونَ مظالمَ كانتْ بينهم فى الدنيا حتى إذا نُقُّوا وَهُذِّبُوا أُذِنَ لهم بدخولِ الجنةِ فوالذى نفسُ محمدٍ بيدِهِ لأحدِهم أهدى لمسكنِهِ فى الجنةِ من أحدِكم بمنزلِهِ فى الدنيا (أحمد، وعبد بن حميد، والبخارى، وابن حبان، والحاكم عن أبى سعيد)","vol":"3","page":101},{"text":"أخرجه أحمد (٣/٦٣، رقم ١١٦٢١)، وعبد بن حميد (ص ٢٩١، رقم ٩٣٥)، والبخارى (٢/٨٦١، رقم ٢٣٠٨)، وابن حبان (١٦/٤٦٠، رقم ٧٤٣٤)، والحاكم (٢/٣٨٥، رقم ٣٣٤٩) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: أبو يعلى (٢/٤٠٤، رقم ١١٨٦) .\nومن غريب الحديث: \"قنطرة\": الذى يظهر أنها طرف الصراط مما يلى الجنة، ويحتمل أن تكون من غيره بين الصراط والجنة. \"فيتقاصون\": على وزن يتفاعلون من القصاص، والمراد به: تتبع ما بينهم من المظالم، وإسقاط بعضها ببعض. \"نقوا\": من التنقية، والنقاء: هو الشىء الخالص. \"وهذبوا\": خلصوا من الآثام بمقاصصة بعضها ببعض.","vol":"3","page":102},{"text":"١٨٦٦- إذا خلص المؤمنون من النارِ وأمنوا فوالذى نفسى بيدِهِ ما أحدُ بأشدَّ من شدةٍ فى الحق يريد مضيًّا له من المؤمنين فى إخوانهم إذا رأوهم قد خلصوا من النار يقولون أى ربنا إخوانُنا كانوا يصلون معنا ويصومون معنا ويحجون معنا ويجاهدون معنا قد أخذتْهم النارُ فيقولُ اذهبوا فمن عرفتم صورتَه فأخرجوه وتحرم صورتُهم على النار فيجدون الرجلَ قد أخذتْه النارُ إلى قدميه وإلى أنصاف ساقيه وإلى ركبتيه وإلى حَقْوَيه فيُخْرِجُون منها بشرًا كثيرًا ثم يعودون فيتكلمون فيقولُ اذهبوا فمن وجدتم فى قلبِهِ مثقالَ قيراطٍ من خيرٍ فأخرجوه فيخرجون منها بشرًا كثيرًا ثم يعودون فيتكلمون فيقولُ اذهبوا فمن وجدتم فيه أو قال فى قلبه نصفَ قيراطِ خيرٍ أو قال مثقالَ نصفِ قيراطِ خيرٍ فأخرجوه فيخرجون منها بشرًا كثيرًا ثم يعودون فيتكلمون فلا يزالُ يقولُ ذلك لهم حتى يقولَ اذهبوا فأخرجوا من وجدتم فى قلبه مثقالَ ذرةٍ من خيرٍ فأخرجوه فكان أبو سعيد إذا حدث بهذا","vol":"3","page":103},{"text":"الحديث يقولُ إن لم تصدقوا فاقرءوا ﴿إن اللهَ لا يظلمُ مثقالَ ذرةٍ وإن تكُ حسنةً يُضاعِفْها ويؤتِ من لدنْهُ أجرًا عظيمًا﴾ [النساء: ٤٠] فيقولون ربنا لم نذر فيها خيرًا فيقولُ قد شفعت الملائكةُ وشفعت الأنبياءُ وشفع المؤمنون فهل بقى إلا أرحمُ الراحمين قال فيأخذُ قبضةً من النار فيخرج قومًا قد عادوا حممةً لم يعملوا له عملَ خيرٍ قط فيطرحون فى نهر من أنهار الجنةِ يقال له نهرُ الحياةِ فينبتون فيه والذى نفسى بيده كما تنبتُ الحِبَّةُ فى حَمِيلِ السيل ألم تروها وما يليها من الظلِّ أصيفرَ وما يليها من الشمس أخيضرَ قلنا يا رسولَ الله كأنك كنت فى الماشيةِ قال فينبتون كذلك فيخرجون منه مثلُ اللؤلؤ فيجعل فى أعناقِهم الخواتيم ثم يرسلون فى الجنةِ يقولون هؤلاء الجهنميون هؤلاء الذين أخرجهم اللهُ من النارِ بغير عملٍ عملوه ولا خيرٍ قدموه يقول اللهُ لهم خذوا فلكم ما أخذتم فيأخذون حتى ينتهوا ثم يقولون ربنا أعطيتنا ما لم تعطِ أحدًا من","vol":"3","page":104},{"text":"العالمين فيقولُ اللهُ فإنى أعطيكم أفضلَ مما أخذتم فيقولون ربنا وما أفضلُ مما أخذنا فيقولُ رضوانى فلا أسخطُ عليكم أبدا (أبو عوانة عن أبى سعيد الخدرى) [ز]\nأخرجه أبو عوانة (١/١٥٥، رقم ٤٤٩) .\nومن غريب الحديث: \"حقويه\": الحقو الخصر ومشد الإزار. \"مثقالَ قيراطٍ\": القيراط جزء من اثنى عشر جزء من الدرهم، والمعنى من وجدتم فى قلبه أقل القليل. \"مثقال ذرة\": أى زنة أصغر نملة أو هباء. \"حممة\": الفحم، وما احترق من نحو خشب وعظم. \"حميل السيل\": ما حمله السيل من نحو طين أو غثاء فى معناه محمول السيل. \"أعناقِهم الخواتيم\": هى أشياء من ذهب أو غيره تعلق فى أعناقهم علامة يعرفون بها.\n<span data-type='title' id=toc-22>[إذا مع الدال]</span>\n١٨٦٧- إذا دُبِغَ الإِهَابُ فقد طَهُرَ (الشافعى، ومسلم، وأبو داود عن ابن عباس)","vol":"3","page":105},{"text":"أخرجه الشافعى (١/١٠)، ومسلم (١/٢٧٧، رقم ٣٦٦)، وأبو داود (٤/٦٦، رقم ٤١٢٣) . وأخرجه أيضًا: مالك (٢/٤٩٨، رقم ١٠٦٣)، والبيهقى (١/٢٠، رقم ٦٨)، والدارقطنى (١/٤٦) .\nومن غريب الحديث: \"الإهاب\": الجلد مطلقا، والمراد به هنا الجلد قبل أن يدبغ.\n١٨٦٨- إذا دُبِغَ جلدُ ميتةٍ فحسبُه فلينتفعْ به (عبد الرزاق عن عطاء مرسلا)\nأخرجه عبد الرزاق (١/٦٢، رقم ١٨٦) .\nومن غريب الحديث: \"فحسبُه\": أى كافيه.\n١٨٦٩- إذا دخل أحدُكم إلى القومِ فأوسع له فليجلسْ فإنما هى كرامةٌ من اللهِ أكرمه بها أخوه المسلمُ فإنْ لم يوسعْ فلينظرْ أوسعَها مكانًا فليجلسْ (الحارث عن ابن شيبة العبدرى ورواته ثقات)","vol":"3","page":106},{"text":"أخرجه الحارث كما فى بغية الباحث (٢/٨٦١، رقم ٩١٩) . وأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/١٧٨، رقم ٢٧٣) . وأورده الحافظ فى الإصابة (٦/١٠٩ترجمة ٧٩٧٥ مسلم بن شيبة) وعزاه للخطيب فى الجامع. قال المناوى (١/٣٣٨): قال الذهبى: حديث جيد.\nوللحديث أطراف أخرى منها: \"إذا جاء أحدكم إلى القوم\".\n١٨٧٠- إذا دخل أحدُكم الخلاءَ فليتمسحْ بثلاثةِ أحجار (البغوى، والطبرانى فى الكبير، والأوسط عن السائب بن خلاد الجهنى، قال البغوى: وما له غيره)\nأخرجه البغوى (٣/١٨٦، رقم ١١٠٦)، والطبرانى (٧/١٤١، رقم ٦٦٢٣)، وفى الأوسط (٢/١٩٥، رقم ١٦٩٦) قال الهيثمى (١/٢١١): فيه حماد بن الجعد وقد أجمعوا على ضعفه. وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٣/١٣٧٢، ٣٤٦٢)، وابن عدى (٢/٢٤٥، ترجمة ٤٢٠ حماد بن الجعد) وقال: حسن الحديث، ومع ضعفه يكتب حديثه.","vol":"3","page":107},{"text":"١٨٧١- إذا دخل أحدُكم المسجدَ صلى على النبىِّ وقال اللهم اغفرْ لنا ذنوبَنا وافتحْ لنا أبوابَ رحمتِك وإذا خرج صلى على النبىِّ وقال اللهم افتحْ لنا أبوابَ فضلك (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٦/٣٥٨، رقم ٦٦١٢) . قال الهيثمى (٢/٣٢): فيه سالم بن عبد الأعلى وهو متروك. وأخرجه أيضًا: ابن عدى (٣/٣٤٢، ترجمة ٧٩١ سالم بن عبد الأعلى) .\nوللحديث أطراف أخرى منها: \"إذا دخل أحدكم المسجد فليسلم\"، \"إذا دخل أحدكم المسجد فليقل\".\n١٨٧٢- إذا دخل أحدُكم المسجدَ فلا يجلس حتى يركعَ ركعتين وإذا دخل أحدُكم بيتَه فلا يجلس حتى يركعَ ركعتين فإنَّ اللهَ جاعلٌ له من ركعتيه فى بيتِهِ خيرًا (العقيلى، وابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة، وأورده ابن الجوزى فى الموضوعات فلم يصب)\nأخرجه العقيلى فى الضعفاء (١/٧١، ترجمة ٧٥ إبراهيم بن يزيد بن قديد) وقال: فى حديثه وهم وغلط. وابن عدى","vol":"3","page":108},{"text":"(١/٢٥١، ترجمة ٨٠ إبراهيم بن يزيد بن قديد) وقال: هذا الحديث بهذا الإسناد منكر. والبيهقى فى شعب الإيمان (٣/١٢٤، رقم ٣٠٧٩) وقال: أنكره البخارى بهذا الإسناد. وابن الجوزى فى الموضوعات (٣/٢٦٢ رقم ١٤٩٥) . والحديث أورده الغمارى فى المغير (ص ١٦) .\n١٨٧٣- إذا دخل أحدُكم المسجدَ فلا يجلس حتى يصلىَ ركعتين (مالك، وعبد الرزاق، والطيالسى، وأحمد، وابن أبى شيبة، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن عامر بن عبد الله بن الزبير عن عمرو بن سليم الزرقى عن أبى قتادة. الطحاوى عن عامر عن عمرو عن جابر مقلوبًا قال الحافظ: الأول هو المحفوظ. ابن ماجه، والطبرانى فى الأوسط عن أبى هريرة)\nحديث أبى قتادة: أخرجه مالك (١/١٦٢، رقم ٣٨٦)، وعبد الرزاق (١/٤٢٨، رقم ١٦٧٣)، وأحمد (٥/٣١١،","vol":"3","page":109},{"text":"رقم ٢٢٧٠٥)، وابن أبى شيبة (١/٢٩٩، رقم ٣٤١٩)، والدارمى (١/٣٧٦، رقم ١٣٩٣)، والبخارى (١/١٧٠،\nرقم ٤٣٣)، ومسلم (١/٤٩٥، رقم ٧١٤)، وأبو داود (١/١٢٧، رقم ٤٦٧)، والترمذى (٢/١٢٩، رقم ٣١٦) وقال: حسن صحيح. والنسائى (٢/٥٣، رقم ٧٣٠)، وابن ماجه (١/٣٢٣، رقم ١٠١٢)، وابن خزيمة (٣/١٦٣، رقم ١٨٢٧)، وابن حبان (٦/٢٤٢، رقم ٢٤٩٥) . وأخرجه أيضًا: الطبرانى فى الكبير (٣/٢٤١، رقم ٣٢٨٠)، وفى الأوسط (٩/٧، رقم ٨٩٥٨)، وفى الصغير (١/٢٣٥، رقم ٣٨٣)، وأبو عوانة (١/٣٤٦، رقم ١٢٣٨)، والبيهقى (٣/٥٣، رقم ٤٧٠٢) .\nحديث جابر: أخرجه الطحاوى (١/٣٧١) .\nحديث أبى هريرة: أخرجه ابن ماجه (١/٣٢٣، رقم ١٠١٢) قال البوصيرى (١/١٢٣): هذا إسناد رجاله ثقات إلا أنه منقطع. والطبرانى فى الأوسط (٣/١٨، رقم ٢٣٢٨) .","vol":"3","page":110},{"text":"١٨٧٤- إذا دخل أحدُكم المسجدَ فليسلمْ ثم ليقل اللهم افتحْ لى أبوابَ رحمتِك وإذا خرج فليقل اللهم افتحْ لى أبوابَ فضلِك (الضياء عن أبى حميد الساعدى)\nأخرجه أيضًا: ابن ماجه (١/٢٥٤، رقم ٧٧٢) .\n١٨٧٥- إذا دخل أحدُكم المسجدَ فَلْيُسَلِّمْ على النبىِّ وليقل اللَّهُمَّ افْتَحْ لِى أَبْوَابَ رَحْمَتِكَ وإذا خرج فليسلمْ على النبىِّ وليقل اللَّهُمَّ اعْصِمْنِى مِنَ الشَّيْطَانِ (النسائى، وابن ماجه، وابن حبان، وابن السنى، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه النسائى فى الكبرى (٦/٢٧، رقم ٩٩١٨)، وابن ماجه (١/٢٥٤، رقم ٧٧٣)، قال البوصيرى (١/٩٧): هذا إسناد صحيح رجاله ثقات. وابن حبان (٥/٣٩٩، رقم ٢٠٥٠)، وابن السنى (ص ٤٣، رقم ٨٥)، والحاكم (١/٣٢٥،\nرقم ٧٤٧) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والبيهقى (٢/٤٤٢، رقم ٤١١٩) . وأخرجه أيضًا: ابن خزيمة (١/٢٣١، رقم ٤٥٢) .","vol":"3","page":111},{"text":"١٨٧٦- إذا دخل أحدُكم المسجدَ فليسلمْ على النبىِّ وليقل اللَّهُمَّ افْتَحْ لِى أَبْوَابَ رَحْمَتِكَ وإذا خرج فليسلمْ على النبىِّ وليقل اللَّهُمَّ إِنِّى أَسْأَلُكَ مِنْ فَضْلِكَ (عبد الرزاق، وابن ماجه عن أبى حُمَيْد. أحمد، ومسلم، وأبو داود، [والدارمى، والبزار]، وابن حبان، والطبرانى، [والبيهقى] عن أبى حُمَيْد أو أبى أُسَيْد الأنصارى. أحمد،\n[ومسلم]، والنسائى، [والدارمى]، وابن حبان، والبيهقى عن أبى حُمَيْد وأبى أُسَيْد)\nحديث أبى حُمَيْد: أخرجه عبد الرزاق (١/٤٢٦، رقم ١٦٦٥)، وابن ماجه (١/٢٥٤، رقم ٧٧٢) .\nحديث أبى حُمَيْد أو أبى أُسَيْد: أخرجه مسلم (١/٤٩٤، رقم ٧١٣)، وأبو داود (١/١٢٦، رقم ٤٦٥)، والدارمى\n(٢/٣٧٩، رقم ٢٦٩١)، والبزار (٩/١٦٩، رقم ٣٧٢٠)، وابن حبان (٥/٣٩٧، رقم ٢٠٤٨)، والبيهقى (٢/٤٤١،\nرقم ٤١١٥) .","vol":"3","page":112},{"text":"حديث أبى حُمَيْد وأبى أُسَيْد: أخرجه أحمد (٣/٤٩٧، رقم ١٦١٠١)، ومسلم (١/٤٩٤، بعد حديث رقم ٧١٣)، والنسائى (٢/٥٣، رقم ٧٢٩)، والدارمى (١/٣٧٧، رقم ١٣٩٤)، وابن حبان (٥/٣٩٨، رقم ٢٠٤٩)، والبيهقى\n(٢/٤٤٢، رقم ٤١١٧) . وأخرجه أيضًا: أبو عوانة (١/٣٤٥، رقم ١٢٣٤) .\n١٨٧٧- إذا دخل أحدُكم المسجدَ فليقلْ صلى الله على محمدٍ اللهم افتحْ لى أبوابَ رحمتِك وأغلقْ عنى أبوابَ سخطِك واصرفْ عنى الشيطانَ ووسوستَه (الديلمى عن ابن عمر)\n١٨٧٨- إذا دخل أحدُكم المسجدَ كان فى صلاةٍ ما كانت الصلاةُ تحبسُه والملائكةُ يصلون على أحدِكم ما دام فى مجلسِهِ الذى يصلى فيه فيقولون اللَّهُمَّ اغفرْ له اللَّهُمَّ ارحَمْه اللَّهُمَّ تُبْ عليه ما لم يؤذِ فيه ما لم يُحْدِثْ فيه (ابن\nأبى شيبة، وابن جرير عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٣٥٤، رقم ٤٠٧٠) .\nوللحديث أطراف أخرى منها: \"صلاة الرجل فى جماعة\".","vol":"3","page":113},{"text":"١٨٧٩- إذا دخل أحدُكم المسجدَ والإمامُ على المنبرِ فلا صلاةَ ولا كلامَ حتى يفرغَ الإمامُ (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٨٤) قال الهيثمى: فيه أيوب بن نهيك وهو متروك، ضعفه جماعة، وذكره ابن حبان فى الثقات، وقال: يخطئ. وقال الحافظ فى الفتح (٢/٤٠٩): حديث ضعيف، فيه أيوب بن نهيك وهو منكر الحديث، قاله أبو زرعة وأبو حاتم.\n١٨٨٠- إذا دخل أحدُكم على أخيه المسلمِ فأراد أن يفطرَ فليفطرْ إلا أن يكون ذلك رمضانَ أو قضاءَ رمضان أو نذر (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٧٩، رقم ١٣٤٠٦)، قال الهيثمى (٣/٢٠١): فيه بقية بن الوليد وهو مدلس. وأخرجه أيضًا: الديلمى (١/٣٠٠، رقم ١١٨٥) .","vol":"3","page":114},{"text":"١٨٨١- إذا دخل أحدُكم على أخيه المسلمِ فأطعمه طعامًا فليأكلْ منه ولا يسألْ عنه وإذا سقاه شرابًا فليشربْ منه ولا يسألْ عنه (أحمد، والطبرانى فى الأوسط، والحاكم، والبيهقى فى شعب الإيمان، والخطيب عن أبى هريرة،\nوسنده جيد)\nأخرجه أحمد (٢/٣٩٩، رقم ٩١٧٣)، والطبرانى فى الأوسط (٣/٥٠، رقم ٢٤٤٠)، والحاكم (٤/١٤٠، رقم ٧١٦٠)، والبيهقى فى شعب الإيمان (٥/٦٧، رقم ٥٨٠١)، والخطيب (٣/٨٧) . وأخرجه أيضًا: الطحاوى (٤/٢٢٢)، والدارقطنى (٤/٢٥٨)، وأبو يعلى (١١/٢٣٩، رقم ٦٣٥٨)، قال الهيثمى (٨/١٨٠): رواه أحمد وأبو يعلى، وفيه مسلم بن خالد الزنجى وثقه ابن معين وغيره، وضعفه أحمد وغيره، وبقية رجالهما رجال الصحيح. والبغوى فى الجعديات\n(١/٤٣٥، رقم ٢٩٦١) . وقال عبد الحق (كما فى فيض القدير ١/٣٣٧): أسنده جمع وأوقفه آخرون، والوقف أصح.\nوللحديث أطراف أخرى منها: \"إذا دخلت على أخيك المسلم فكل من طعامه\".","vol":"3","page":115},{"text":"١٨٨٢- إذا دخل أحدُكم على أخيه المسلمِ فلا يخلعْ نعليه إلا بإذنِهِ (الديلمى عن على)\nأخرجه الديلمى (١/٣٠٠، رقم ١١٨٦) .\n١٨٨٣- إذا دخل أحدُكم على أخيه فهو أميرٌ عليه حتى يخرجَ من عندِهِ (ابن عدى عن أبى أمامة)\nأخرجه ابن عدى (٢/١٣٤، ترجمة ٣٣٥ جعفر بن الزبير الشامى) وقال: الضعف على حديثه بين. قال المناوى\n(١/٣٣٩): إسناده ضعيف، لكن يقويه ما رواه الديلمى عن أبى هريرة مرفوعًا: إذا دخل رجلٌ كان ربُّ المنزل أميرَهم حتى يخرجوا من منزلِهِ وطاعتُه عليهم واجبةٌ.\nوللحديث أطراف أخرى منها: \"إذا دخل قوم منزل رجل\".\n١٨٨٤- إذا دخل أحدُكم على مريضٍ فليصافِحْه وليضعْ يدَه على جبهتِهِ وليسألْه كيف هو وليَنْسَئْ له فى الأجلِ وليسألْه أن يدعوَ له فإن دعاءَ المريضِ كدعاءِ الملائكةِ (البيهقى فى شعب الإيمان وضعفه عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٤١، رقم ٩٢١٤) وأشار إلى ضعفه.","vol":"3","page":116},{"text":"ومن غريب الحديث: \"ينسئ له فى الأجل\": يدعو له بطول الأجل.\n١٨٨٥- إذا دخل أحدُكم فى الصلاةِ فلا يَبْزُقَنَّ بين يديه ولا عن يمينِهِ ولكن تحت قدمِهِ (البزار عن أنس)\nوأخرجه أيضًا: ابن عدى (٣/٤٢١، ترجمة ٨٤٦ سويد بن إبراهيم) وقال: هو إلى الضعف أقرب.\nوالحديث أصله فى الصحيحين بطرف: \"إن أحدكم إذا قام\".\n١٨٨٦- إذا دخل أهلُ الجنةِ الجنةَ اشتاقوا إلى الإخوانِ فيجىء سريرُ هذا حتى يحاذىَ سريرَ هذا فيتحدثانِ بما كانا فى الدنيا فيقولُ أحدُهما لصاحبِهِ يا فلانُ تدرى أىَّ يومٍ غفر اللهُ لنا يومَ كذا فى موضع كذا وكذا فدعونا اللهَ فغفر لنا (البزار عن أنس) [المناوى]","vol":"3","page":117},{"text":"أخرجه البزار كما فى مجمع الزوائد (١٠/٤٢١) قال الهيثمى: رجاله رجال الصحيح غير سعيد بن دينار والربيع بن صبيح وهما ضعيفان وقد وثقا. وأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/٢٢٠، رقم ٢١٥١) ونقل عن أبى حاتم أنه قال: هذا حديث منكر وسعيد (يعنى ابن دينار) مجهول. وأورده العقيلى (٢/١٠٣، ترجمة ٥٦٨) والذهبى فى الميزان (٣/١٩٧، ترجمة ٣١٦٧)، والحافظ فى اللسان (٣/٢٦، ترجمة ٩١) جميعًا فى ترجمة سعيد بن دينار، وقالوا: مجهول.\nوللحديث أطراف أخرى منها: \"إذا استقر أهل الجنة\".","vol":"3","page":118},{"text":"١٨٨٧- إذا دخل أهلُ الجنةِ الجنةَ قام رجلٌ فقال يا ربِّ ائذن لى فى الزرعِ فقال اللهُ له هذه الجنةُ كُلْ منها حيث شئتَ فقال يا ربِّ ائذن لى فى الزرع فأذن له فيبذر حبَّه فلا يلتفتُ حتى يعودَ كلُّ سنبلةٍ طولهُا ثِنْتَىْ عشرة ذراعًا ثم لا يبرحُ مكانَه حتى يكونَ منه رُكَامٌ أمثالُ الجبالِ فقال رجلٌ يا رسولَ اللهِ لا تجدُ هذا إلا قرشيًّا أو أنصاريًّا فضحك النبىُّ\n- ﷺ - (أبو الشيخ، والطبرانى فى الأوسط عن أبى هريرة)\nأخرجه أبو الشيخ (٣/١٠٩٣، رقم ٥٩١)، والطبرانى فى الأوسط (٧/٢٠٢، رقم ٧٢٧٢) . قال الهيثمى (١٠/٤١٥): فيه إبراهيم بن عبد الله بن خالد المصيصى، وهو متروك.\nوالحديث أصله عند البخارى بطرف: \"إن رجلا من أهل الجنة\".\n١٨٨٨- إذا دخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ نادى منادٍ من تحت العرش يا أهلَ المظالِمِ تتاركوا مظالِمَكم وادخلوا الجنةَ (ابن جرير عن أنس)\nأخرجه ابن جرير فى تفسيره (١٨/٥٥) .","vol":"3","page":119},{"text":"وللحديث أطراف أخرى منها: \"إذا التقى الخلائق يوم القيامة\"، \"إذا كان يوم القيامة\".\n١٨٨٩- إذا دخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ نادى منادٍ يا أهلَ الجنةِ إنَّ لكم عند الله موعدًا يريدُ أن يُنْجِزَكُمُوهُ فيقولون وما هو ألم يُثقل الله موازِينَنا وَيُبَيِّضْ وجوهَنا ويدخلنا الجنةَ وَيُنْجِنَا من النار فَيَكْشِفُ الحجابَ فينظرون إليه فواللهِ ما أعطاهم شيئًا أحبَّ إليهم من النظرِ إليه ولا أَقَرَّ لأَعْيُنِهِمْ (أحمد، وابن ماجه، وابن خزيمة، وابن حبان عن صُهَيْبٍ)\nأخرجه أحمد (٤/٣٣٣، رقم ١٨٩٦١)، وابن ماجه (١/٦٧، رقم ١٨٧)، وابن خزيمة فى التوحيد (ص ١٨١)، وابن حبان (١٦/٤٧١، رقم ٧٤٤١) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٦١، رقم ١١٢٣٤)، والبزار (٦/١٣، رقم ٢٠٨٧)، وأبو عوانة (١/١٣٦، رقم ٤١١)، والطبرانى فى الكبير (٨/٣٩، رقم ٧٣١٤)، وفى الأوسط (١/٢٣٠، رقم ٧٥٦)، والشاشى (٢/٣٨٩، رقم ٩٩١) .","vol":"3","page":120},{"text":"١٨٩٠- إذا دخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ نادى مناد يا أهلَ الجنةِ خلودًا فلا موتَ فيه ويا أهلَ النارِ خلودًا فلا موتَ فيه (أحمد عن أبى هريرة) [ز]\nأخرجه أحمد (٢/٣٤٤، رقم ٨٥١٦) .\nوالحديث عند الترمذى وغيره بطرف: \"يجمع الله الناس يوم القيامة فى صعيد واحد\".\n١٨٩١- إذا دخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ يُجاءُ بالموتِ كأنه كَبْشٌ أملحُ فيوقف بين الجنةِ والنارِ فيقالُ يا أهلَ الجنةِ هل تعرفون هذا فَيَشْرَئِبُّونَ فيَنْظُرُونَ ويقولون نعم هذا الموتُ وَكُلُّهُمْ قَدْ رَآهُ ثم ينادى يا أهلَ النارِ هل تعرفون هذا فَيَشْرَئِبُّونَ فيَنْظُرُونَ ويقولون نعم هذا الموتُ وَكُلُّهُمْ قَدْ رَآهُ فيؤمر به فيذبحُ ويقال يا أهلَ الجنةِ خلودٌ\nولا موتَ ويا أهلَ النارِ خلودُ ولا موتَ (سعيد بن منصور، وأحمد، وهناد، وعبد بن حميد، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان عن أبى سعيد)","vol":"3","page":121},{"text":"أخرجه أحمد (٣/٩، رقم ١١٠٨١)، وهناد فى الزهد (١/١٥٧، رقم ٢١٣)، وعبد بن حميد (ص ٢٨٦، رقم ٩١٤)، والبخارى (٤/١٧٦٠، رقم ٤٤٥٣)، ومسلم (٤/٢١٨٨، رقم ٢٨٤٩)، والترمذى (٥/٣١٥، رقم ٣١٥٦) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٣٩٣، رقم ١١٣١٦)، وابن حبان (١٦/٤٨٥، رقم ٧٤٤٩) .\nومن غريب الحديث: \"أملح\": فيه بياض وسواد. \"فَيَشْرَئِبُّونَ\": أى يمدون أعناقهم ويرفعون رءوسهم للنظر.\n١٨٩٢- إذا دخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ يقولُ اللهُ من كان فى قلبه مِثْقَالُ حَبَّةٍ من خَرْدَلٍ من إيمان فأخرجوه فيخرجون قد امْتُحِشُوا وعادوا حُمَمًا فَيُلْقَوْنَ فى نهر الحياة فَيَنْبُتُونَ كما تَنْبُتُ الْحِبَّةُ فى حَمِيلِ السَّيْلِ أو قال حَمِيَّةِ السيل وقال النبى - ﷺ - ألم تروا أنها تخرج صفراء مُلْتَوِيَةً (أحمد، والبخارى، وأبو عوانة، وأبو يعلى، والبيهقى عن أبى سعيد الخدرى) [ز]","vol":"3","page":122},{"text":"أخرجه أحمد (٣/٥٦، رقم ١١٥٥٠)، والبخارى (٥/٢٤٠٠، رقم ٦١٩٢)، وأبو يعلى (٢/٤٢٣، رقم ١٢١٩)، وأبو عوانة (١/١٥٨، رقم ٤٥٥)، والبيهقى (١٠/١٩١، رقم ٢٠٥٦٨) .\nوللحديث أطراف أخرى منها: \"إذا خلص المؤمنون\"، \"أما أهل النار\"، \"إن أهل النار\"، \"هل تمارون فى القمر\".\n١٨٩٣- إذا دخل أهلُ الجنةِ الجنةَ يقولُ اللهُ تريدون شيئًا أَزِيدُكُمْ فيقولون ألم تُبَيِّضْ وُجُوهَنَا ألم تُدْخِلْنَا الْجَنَّةَ وَتُنَجِّنَا مِنَ النَّارِ فَيَكْشِفُ الحجاب فما أُعْطُوا شيئًا أحبَّ إليهم من النظرِ إلى ربِهم (مسلم، والترمذى عن صهيب)\nأخرجه مسلم (١/١٦٣، رقم ١٨١)، والترمذى (٥/٢٨٦، رقم ٣١٠٥) . وأخرجه أيضًا: أحمد (٤/٣٣٢، رقم ١٨٩٥٥) .","vol":"3","page":123},{"text":"١٨٩٤- إذا دخل أهلُ الجنةِ الجنةَ يقولُ اللهُ هل تشتهون شيئًا فأزيدكم فيقولون ربنا وما فوق ما أعطيتنا فيقولُ رضوانى أكبرُ (الطبرانى فى الأوسط، والحاكم، والضياء عن جابر، قال المناوى: فى إسناد الطبرانى عبد الله بن محمد بن المغيرة متروك)\nأخرجه الطبرانى فى الأوسط (٩/٢٦، رقم ٩٠٢٥)، والحاكم (١/١٥٦، رقم ٢٧٦) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. وأخرجه أيضًا: ابن حبان (١٦/٤٦٩، رقم ٧٤٣٩) .","vol":"3","page":124},{"text":"١٨٩٥- إذا دخل الإنسانُ قبرَه حَفَّ به عملُه الصالحُ الصلاةُ والصيامُ فيأتيه المَلَكُ من نحو الصلاةِ فتردُّه ومن نحو الصيامِ فيردُّه فيناديه اجلسْ فيجلسُ فيقولُ له ما تقولُ فى هذا الرجلِ قال مَنْ قال محمدٌ فيقولُ أشهد أنه رسولُ اللهِ فيقولُ وما يدريك أأدركته قال أشهدُ أنه رسولُ الله يقول على ذلك عشتَ وعليه متَّ وعليه تبعثُ وإن كان فاجرًا أو كافرًا جاءه الملكُ ليس بينه وبينه شىءٌ يردُّه فأجلسه ويقول ما تقولُ فى هذا الرجلِ قال وأىُّ رجلٍ قال محمدٌ فيقولُ واللهِ ما أدرى سمعتُ الناسَ يقولون شيئًا فقلتُه فيقولُ المَلَكُ على ذلك عشتَ وعليه متَّ وعليه تبعثُ ويقيِّضُ له دابةً فى قبرِهِ سوداءَ مظلمةً معها سوطٌ ثمرتُه جمرةٌ مثل عُرْف البعيرِ فتضرِبُه به ما شاء اللهُ صمَّاءَ لا تسمعُ صوتَه فترحمه (أحمد، والطبرانى عن أسماء بنت أبى بكر)","vol":"3","page":125},{"text":"أخرجه أحمد (٦/٣٥٢، رقم ٢٧٠٢١)، والطبرانى (٢٤/١٠٥، رقم ٢٨١) . قال الهيثمى (٣/٥١): رواه أحمد، وروى الطبرانى منه طرفًا فى الكبير، ورجال أحمد رجال الصحيح.\nومن غريب الحديث: \"ويقيض\": يهيئ ويسبب. \"ثمرته\": طرفه الذى يكون فى أسفله. \"عُرْف البعير\": الشعر النابت فى أعلى رقبته.\n١٨٩٦- إذا دخل البصرُ فلا إذن (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٣٤٣، رقم ٥١٧٣)، والبيهقى (٨/٣٣٩، رقم ١٧٤٣٨) . وأخرجه أيضًا: أحمد (٢/٣٦٦،\nرقم ٨٧٧٢)، والبخارى فى الأدب المفرد (١/٣٧٤، رقم ١٠٨٩)، والطبرانى فى الأوسط (٢/٩٧، رقم ١٣٧٢)، والديلمى\n(٥/١٣٦، رقم ٧٧٣٨) . قال الحافظ فى الفتح (١١/٢٤): سنده حسن.\nومعنى الحديث: أنه لا يحل لامرئ مسلم أن ينظر إلى جوف بيت حتى يستأذن.","vol":"3","page":126},{"text":"١٨٩٧- إذا دخل الرجلُ الجنةَ سأل عن أبويه وزوجتِهِ وولدِهِ فيقالُ إنهم لم يبلغوا درجتَك وعملَك فيقولُ يا ربِّ قد عملتُ لى ولهم فيؤمرُ بإلحاقهم به (الطبرانى فى الكبير، [والصغير]، وابن مردويه عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٤٤٠، رقم ١٢٢٤٨)، وفى الصغير (١/٣٨٢، رقم ٦٤٠)، قال الهيثمى (٧/١١٤): فيه محمد بن عبد الرحمن بن غزوان، وهو ضعيف. وأخرجه أيضًا: الديلمى (١/٢٩٣، رقم ١١٥٣) .\n١٨٩٨- إذا دخل الرجلُ بيتَه فذكر اسمَ اللهِ حين يدخلُ وحين يطعمُ قال الشيطانُ لا مبيتَ لكم ولا عَشَاءَ هاهنا وإن دخل فلم يذكر اسمَ الله عند دخولِهِ قال الشيطانُ أدركتم المبيتَ وإن لم يذكر اسمَ اللهِ عند مطعمِهِ قال أدركتم المبيتَ والعشاءَ (أحمد، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن جابر)","vol":"3","page":127},{"text":"أخرجه أحمد (٣/٣٨٣، رقم ١٥١٤٨)، ومسلم (٣/١٥٩٨، رقم ٢٠١٨)، وأبو داود (٣/٣٤٦، رقم ٣٧٦٥)، وابن ماجه (٢/١٢٧٩، رقم ٣٨٨٧)، وابن حبان (٣/١٠٠، رقم ٨١٩) . وأخرجه أيضًا: البيهقى (٧/٢٧٦، رقم ١٤٣٨٤) .\n١٨٩٩- إذا دخل الضيفُ على قومٍ دخل برزقِهِ وإذا خرج خرج بمغفرةِ ذنوبِهم (الديلمى عن أنس)\nأخرجه الديلمى (١/١/١١٣) كما فى الضعيفة للألبانى (٦/٦٢، رقم ٢٥٤٧)، وعزاه السخاوى فى الجواهر المجموعة (ص ٣١٣، رقم ٧٣٣) للديلمى. قال المناوى (١/٣٣٩) قال السخاوى: سنده ضعيف. وله شاهد عند أبى الشيخ عن\nأبى قرصافة مرفوعًا.\n١٩٠٠- إذا دخل العشرُ وأراد أحدُكم أن يضحىَ فلا يمسَّ من شعرِهِ ولا بَشَره شيئًا. وفى رواية: فليمسكْ عن شعرِهِ وأظفارِهِ (مسلم، والنسائى، وابن ماجه عن أم سلمة)","vol":"3","page":128},{"text":"أخرجه مسلم (٣/١٥٦٥، رقم ١٩٧٧)، والنسائى (٧/٢١٢، رقم ٤٣٦٤) وابن ماجه (٢/١٠٥٢، رقم ٣١٤٩) . وأخرجه أيضًا: الشافعى (١/١٧٥)، والحميدى (١/١٤٠، رقم ٢٩٣)، والدارمى (٢/١٠٤، رقم ١٩٤٨)، وأبو عوانة\n(٥/٦١، رقم ٧٧٨٧)، والبيهقى (٩/٢٦٦، رقم ١٨٨٢٠) .\nومن غريب الحديث: \"ولا من بشره\": البَشَر: ظاهر جلد الإنسان.\n١٩٠١- إذا دخل الميتُ القبرَ مُثِّلَتْ له الشمسُ عند غروبِها فيجلسُ يمسحُ عينيه ويقولُ دعونى أصلى (ابن ماجه، وابن حبان، والضياء عن جابر)\nأخرجه ابن ماجه (٢/١٤٢٨، رقم ٤٢٧٢)، قال البوصيرى (٤/٢٥٢): هذا إسناد حسن. وابن حبان (٧/٣٨٥،\nرقم ٣١١٦) . وأخرجه أيضًا: ابن أبى عاصم (٢/٤١٩، رقم ٨٦٧)، والديلمى (١/٣١٨، رقم ١٢٥٨) .\n١٩٠٢- إذا دخل الناسُ فى دينِ اللهِ أفواجًا فظهر دينُ اللهِ على الدين كلِّه فالناسُ خيرٌ ونحنُ خيرٌ (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]","vol":"3","page":129},{"text":"أخرجه الطبرانى فى الأوسط (٦/٨٥، رقم ٥٨٧١) . قال الهيثمى (٩/٢٣): رجاله ثقات.\n١٩٠٣- إذا دخل رمضانُ فتحتْ أبوابُ الجنانِ كلِّها فلم يغلقْ منها بابٌ إلى آخِرِهِ وسلسلت مَرَدَةُ الشياطينِ ولله عتقاءٌ عند وقتِ كلِّ فِطْرٍ يعتقُهم من النارِ (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/١١٦، رقم ٨١٣٩) . قال الهيثمى (٣/١٤٣): فيه ابن لهيعة، وحديثه حسن، وفيه كلام، وبقية رجاله رجال الصحيح.\n١٩٠٤- إذا دخل رمضان فُتِّحَتْ أبواب الجنة وَغُلِّقَتْ أبواب النار وَصُفِّدَتِ الشياطين (النسائى عن أبى هريرة)\nأخرجه النسائى (٤/١٢٦، رقم ٢٠٩٧) .\nومن غريب الحديث: \"صُفِّدَتِ\": شدت بالأصفاد وهى الأغلال وهى بمعنى سلسلت.\n١٩٠٥- إذا دخل رمضانُ فُتِّحَتْ أبوابُ السماء وَغُلِّقَتْ أبوابُ جهنمَ وسلسلت الشياطينُ (أحمد، والبخارى،\nومسلم عن أبى هريرة)","vol":"3","page":130},{"text":"أخرجه أحمد (٢/٢٨١، رقم ٧٧٦٨)، والبخارى (٢/٦٧٢، رقم ١٨٠٠)، ومسلم (٢/٧٥٨، رقم ١٠٧٩) . وأخرجه أيضًا: النسائى (٤/١٢٧، رقم ٢٠٩٩) .\n١٩٠٦- إذا دخل شهرُ رمضانَ أمر اللهُ حملةَ العرشِ أن يكفوا عن التسبيحِ وليستغفروا لأمة محمدٍ والمؤمنين (الديلمى عن على)\n١٩٠٧- إذا دخل عليكم السائلُ بغيرِ إذنٍ فلا تُطْعِموه (ابن النجار عن عائشة، وهو مما بَيَّض له الديلمى)\nأخرجه الديلمى (١/٣١٨، رقم ١٢٥٩) .\n١٩٠٨- إذا دخل قومٌ منزلَ رجلٍ كان ربُّ المنزلِ أميرَهم حتى يخرجوا من منزلِهِ وطاعتُه واجبةٌ (الديلمى عن\nأبى هريرة)\nوللحديث أطراف أخرى منها: \"إذا دخل أحدكم على أخيه فهو أمير عليه\".","vol":"3","page":131},{"text":"١٩٠٩- إذا دخلتِ المرأةُ على زوجِها يقومُ الرجلُ فتقومُ خلفَه فيصليانِ ركعتين ويقولُ اللهم باركْ فى أهلى وباركْ لأهلى فىَّ اللهم ارزقْهم منى وارزقْنى منهم اللهمَّ اجمعْ بيننا ما جمعتَ فى خيرٍ وفرقْ بيننا إذا فرقتَ إلى خير (الطبرانى فى الأوسط عن ابن مسعود) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢١٧ رقم ٤٠١٨) قال الهيثمى (٤/٢٩٢): فيه إسماعيل بن إبراهيم بن المغيرة المروزى، ولم أجد من ذكره، وعطاء بن السائب، وقد اختلط، وبقية رجاله ثقات.\n١٩١٠- إذا دخلتَ المسجدَ فَصَلِّ ركعتين قبلَ أن تجلسَ (ابن أبى شيبة عن أبى قتادة)\nأخرجه ابن أبى شيبة (١/٢٩٩، رقم ٣٤١٩) .\n١٩١١- إذا دخلتَ على أخيك المسلم فَكُلْ من طعامِهِ ولا تسألْه واشربْ من شرابِهِ ولا تسألْه (أبو يعلى، والحاكم عن أبى هريرة)","vol":"3","page":132},{"text":"أخرجه أبو يعلى (١١/٢٣٩، رقم ٦٣٥٨)، والحاكم (٤/١٤٠، رقم ٧١٦١) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: أحمد (٢/٣٩٩، رقم ٩١٧٣) قال الهيثمى (٨/١٨٠): رواه أحمد، وأبو يعلى، وفيه مسلم بن خالد الزنجى، وثقه ابن معين وغيره، وضعفه أحمد وغيره، وبقية رجالهما رجال الصحيح. والدارقطنى (٤/٢٥٨)، والبغوى فى الجعديات\n(١/٤٣٥، رقم ٢٩٦١)، والبيهقى فى شعب الإيمان (٥/٦٧، رقم ٥٨٠١)، والديلمى (١/٢٨٠، رقم ١٠٩٣) .\nوللحديث أطراف أخرى منها: \"إذا دخل أحدكم على أخيه المسلم فأطعمه\".\n١٩١٢- إذا دخلتَ على مريضٍ فَمُرْه يدعو لك فإن دعاءَه كدعاءِ الملائكةِ (ابن ماجه، وابن السنى عن عمر)\nأخرجه ابن ماجه (١/٤٦٣، رقم ١٤٤١) قال المنذرى (٤/١٦٦): رواته ثقات مشهورون، إلا أن ميمون بن مهران لم يسمع من عمر. وقال البوصيرى (٢/٢١): هذا إسناد رجاله ثقات، إلا أنه منقطع. وأخرجه ابن السنى (ص ٢٠٧،","vol":"3","page":133},{"text":"رقم ٥٦٣) . وأخرجه أيضًا: الديلمى (١/٢٨٠، رقم ١٠٩٤)، وأورده ابن الجوزى فى العلل المتناهية (٢/٨٦٨، رقم ٤٥٥) وقال: لا يصح.\n١٩١٣- إذا دخلتَ ليلا فلا تدخلْ على أهلِك حتى تَسْتَحِدَّ الْمُغِيبَةُ وَتَمْتَشِطَ الشَّعِثَةُ (البخارى عن جابر)\nأخرجه البخارى (٥/٢٠٠٨، رقم ٤٩٤٨) . وأخرجه أيضًا: أحمد (٣/٢٩٨، رقم ١٤٢٢٠)، والنسائى فى الكبرى\n(٥/٣٦٢، رقم ٩١٤٥)، والديلمى (١/٢٧٩، رقم ١٠٩٢) .\nوللحديث أطراف أخرى منها: \"إذا قدم أحدكم\"، \"أمهلوا حتى\".\nومن غريب الحديث: \"تستحد\" أى تزيل شعر عانتها. \"المغيبة\" هى التى غاب زوجها، \"الشعثة\": التى تفرق شعرها وانتشر.\n١٩١٤- إذا دخلتَ مسجدًا فَصَلِّ مع الناسِ وإن كنتَ قد صليتَ (سعيد بن منصور عن مِحْجَن الدِّيلِىّ)\nأخرجه أيضًا مطولا: مالك (١/١٣٢، رقم ٢٩٦)، والشافعى (١/٢١٤)، والدارقطنى (١/٤١٥)، والبيهقى\n(٢/٣٠٠، رقم ٣٤٥٤) .","vol":"3","page":134},{"text":"وللحديث أطراف أخرى منها: \"إذا جئت فصل\"، \"ما منعك\".\n١٩١٥- إذا دخلتَ منزلَك فَصَلِّ ركعتين تمنعانِك مدخلَ السوءِ وإذا خرجتَ من منزلِك فصلِّ ركعتين تمنعانِك مخرجَ السُّوء (البزار عن أبى هريرة وحُسِّنَ)\nأخرجه البزار كما فى كشف الأستار (١/٣٥٧، رقم ٧٤٦) . قال الهيثمى (٢/٢٨٤): رجاله موثقون. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/١٢٤، رقم ٣٠٧٨)، والديلمى (١/٢٨٠، رقم ١٠٩٦) . قال المناوى (١/٣٣٤): قال الحافظ: حديث حسن.\nوللحديث أطراف أخرى منها: \"إذا خرجت من منزلك\".\n١٩١٦- إذا دخلتم الغائطَ فقولوا بسمِ اللهِ أعوذُ باللهِ من الْخُبُثِ وَالْخَبَائِثِ (المعمرى فى عمل اليوم والليلة عن أنس وصحح)\nقال المناوى (٥/١٢٧): قال الولى العراقى: أصح ما فى هذا ما رواه المعمرى فى عمل يوم وليلة بإسناد صحيح على شرط مسلم من حديث أنس، ثم ذكر الحديث.\nوللحديث أطراف أخرى منها: \"إن هذه الحشوش\".","vol":"3","page":135},{"text":"ومن غريب الحديث: \"الخُبث\": جمع خبيث \"الخَبائث\": جمع خَبِيثة وهما ذُكْرَان الشياطين وإناثهم.\n١٩١٧- إذا دخلتم بيتًا فسلموا على أهلِهِ فإذا خرجتم فَأَوْدِعُوا أهلَه بسلامٍ (البيهقى فى شعب الإيمان عن قتادة مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٦/٤٤٧، رقم ٨٨٤٥) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع\n(١٠/٣٨٩) . قال المناوى (١/٣٤١): مرسل جيد الإسناد.\nومن غريب الحديث: \"أودعوا\": اجعلوا السلام وديعة عندهم كى ترجعوا إليهم، وتستردوا وديعتكم.\n١٩١٨- إذا دخلتم بيوتَكم فسلموا على أهلِها وإذا أطعمتُم فاذكروا اسمَ اللهِ وإذا سلم أحدُكم حين يدخلُ بيتَه وذكر اسمَ اللهِ على طعامِهِ يقولُ الشيطانُ لأصحابِهِ لا مبيتَ لكم ولا عشاءَ وإذا لم يسلمْ أحدُكم ولم يذكر اسمَ اللهِ على طعامِهِ يقولُ الشيطانُ لأصحابِهِ أدركتم المبيتَ (الحاكم وتعقب عن جابر)\nأخرجه الحاكم (٢/٤٣٦، رقم ٣٥١٥) .","vol":"3","page":136},{"text":"وللحديث أطراف أخرى منها: \"إذا دخل الرجل بيته\".\n١٩١٩- إذا دخلتم على المريضِ فَنَفِّسُوا له فى الأجلِ فإن ذلك لَا يَرُدُّ شيئًا وهو يُطَيِّبُ نفْسَ المريضِ (الترمذى، وابن ماجه، وابن السنى، والبيهقى فى شعب الإيمان وضعفه عن أبى سعيد)\nأخرجه الترمذى (٤/٤١٢، رقم ٢٠٨٧) وقال: غريب. وقال فى العلل (١/٣١٨): سألت محمدًا -يعنى الإمام البخارى- عن هذا الحديث فقال: موسى بن محمد بن إبراهيم التيمى منكر الحديث وأبوه صحيح الحديث. وأخرجه ابن ماجه (١/٤٦٢، رقم ١٤٣٨)، وابن السنى (ص ٢٠١، رقم ٥٤٢)، والبيهقى فى شعب الإيمان (٦/٥٤١، رقم ٩٢١٣) وقال: موسى بن محمد بن إبراهيم يأتى من المنكرات بما لا يتابع عليه والله أعلم، وروى من وجه آخر أضعف. وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤٥، رقم ١٠٨٥١)، وابن عدى (٦/٣٤٣، ترجمة ١٨٢١ موسى بن محمد)، والديلمى (١/٢٦٨،\nرقم ١٠٤٢) .","vol":"3","page":137},{"text":"١٩٢٠- إذا دخلتم ليلا فلا يأتينَّ أحدُكم أهلَه طروقًا (أحمد عن جابر بن عبد الله فذكره فقال جابر فوالله لقد طرقناهن بعدُ) [ز]\nأخرجه أحمد (٣/٢٩٩، رقم ١٤٢٣٢)، وابن أبى شيبة (٦/٥٣٧، رقم ٣٣٦٤٦) .\n١٩٢١- إذا دعا أحدُكم أخاه فَلْيُجِبْ عُرْسًا كان أو نحوه (أحمد، ومسلم، وأبو داود عن ابن عمر)\nأخرجه أحمد (٢/١٤٦، رقم ٦٣٣٧)، ومسلم (٢/١٠٥٣، رقم ١٤٢٩)، وأبو داود (٣/٣٤٠، رقم ٣٧٣٨) . وأخرجه أيضًا: أبو عوانة (٣/٦١، رقم ٤١٩٢)، والبيهقى (٧/٢٦٢، رقم ١٤٣٠٢) .\n١٩٢٢- إذا دعا أحدُكم فلا يقل اللَّهُمَّ اغفرْ لى إنْ شئتَ وليَعْزِمِ المسألةَ وَلْيُعَظِّمِ الرغبةَ فإنَّ اللهَ لا يعظمُ عليه شىءٌ أعطاه (البخارى فى الأدب المفرد عن أبى سعيد. مسلم عن أبى هريرة)\nحديث أبى هريرة: أخرجه مسلم (٤/٢٠٦٣، رقم ٢٦٧٩) . وأخرجه أيضًا: أحمد (٢/٢٤٣، رقم ٧٣١٢)، والبخارى فى الأدب المفرد (ص ٢١٣، رقم ٦٠٧)، وأبو يعلى (١١/٣٨١، رقم ٦٤٩٦) .","vol":"3","page":138},{"text":"وللحديث أطراف أخرى منها: \"لا يقولن أحدكم\".\nومن غريب الحديث: \"وليَعْزِمِ المسألة\": العزم فى المسألة الشدة فى طلبها، والحزم من غير ضعف فى الطلب ولا تعليق على مشيئة ونحوها. \"وَلْيُعَظِّمِ الرغبة\": يبالغ فى ذلك بتكرار الدعاء والإلحاح فيه.\n١٩٢٣- إذا دعا أحدُكم فَلْيُؤَمِّنْ على دعاءِ نفسِهِ (ابن عدى عن أبى هريرة، وهو مما بيض له الديلمى)\nأخرجه ابن عدى (٤/١٠٧، ترجمة ٩٥٤ طلحة بن عمرو الحضرمى) . وأخرجه أيضًا: الديلمى فى الفردوس (١/٣١٦، رقم ١٢٥٠) . قال المناوى (١/٣٤٣): إسناده ضعيف.\n١٩٢٤- إذا دعا أحدُكم فلْيَعْزِمِ المسألةَ فى الدعاءِ ولا يقل اللَّهُمَّ إن شئتَ فَأَعْطِنِى فإن اللهَ لا مُسْتَكْرِهَ له (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والنسائى عن أنس)","vol":"3","page":139},{"text":"أخرجه ابن أبى شيبة (٦/٢١، رقم ٢٩١٦٢)، وأحمد (٣/١٠١، رقم ١١٩٩٩)، والبخارى (٥/٢٣٣٤، رقم ٥٩٧٩)، ومسلم (٤/٢٠٦٣، رقم ٢٦٧٨)، والنسائى فى الكبرى (٦/١٥١، رقم ١٠٤٢٠) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢١٣، رقم ٦٠٨)، والديلمى (١/٣١٦، رقم ١٢٤٥) .\nومن غريب الحديث: \"لا مُسْتَكْرِهَ له\" لا يكرهه أحد على شىء؛ لأن الأسباب إنما تكون بمشيئته.\n١٩٢٥- إذا دعا أحدُكم فَلْيُعَظِّمِ الرغبةَ فإنه لا يتعاظمُ على اللهِ شىءٌ (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/١٧٦، رقم ٨٩٦) .","vol":"3","page":140},{"text":"١٩٢٦- إذا دعا الرجلُ المسلمُ بطهوره فغسل وجهَه سقطتْ خطايا وجهِهِ من أطرافِ لحييه وإذا غسل يديه سقطتْ خطايا يديه من أناملِهِ وأظفارِهِ فإذا مسح رأسَه سقطتْ خطايا رأسِهِ من أطرافِ شعرِهِ فإذا غسل رجليه سقطتْ خطايا رجليه من بطونِ قدميه فإن انطلق فصلى فى جماعةٍ فقد وقع أجرُه على اللهِ وإنْ صلى ركعتين يخلصُ فيهما نيتَه للهِ فهو كفارتُه (سعيد بن منصور عن عمرو بن عبسة)\nأخرجه أيضًا: الطحاوى (١/٣٧) .\nومن غريب الحديث: \"لحييه\": هما العظمان بجانبى الفم.\nوللحديث أطراف أخرى منها: \"إذا توضأ العبد\"، \"إذا مضمضت\"، \"ما منكم رجل\".\n١٩٢٧- إذا دعا الرجلُ امرأتَه إلى فراشِهِ فأبتْ فَبَاتَ غَضْبَانَ عليها لعنتها الملائكةُ حتى تُصْبِحَ (أحمد، والبخارى، ومسلم، وأبو داود عن أبى هريرة)","vol":"3","page":141},{"text":"أخرجه أحمد (٢/٤٣٩، رقم ٩٦٦٩)، والبخارى (٣/١١٨٢، رقم ٣٠٦٥)، ومسلم (٢/١٠٦٠، رقم ١٤٣٦)، وأبو داود (٢/٢٤٤، رقم ٢١٤١) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٤٢)، وأبو يعلى (١١/٥٧، رقم ٦١٩٦)، وأبو عوانة (٣/٨٦، رقم ٤٢٩٦)، وابن حبان (٩/٤٨١، رقم ٤١٧٣)، والبيهقى (٧/٢٩٢، رقم ١٤٤٨٥) .\n١٩٢٨- إذا دعا الرجلُ امرأتَه إلى فراشِهِ فلتُجِبْ وإن كانتْ على ظهرِ قَتَبٍ (البزار عن زيد بن أرقم وصحح)\nأخرجه البزار كما فى كشف الأستار (٢/١٨٠، رقم ١٤٧٢) قال الهيثمى (٤/٣١٢): رجاله رجال الصحيح خلا محمد بن ثعلبة بن سواد، وقد روى عنه جماعة، ولم يضعفه أحد.\nوللحديث أطراف أخرى منها: \"لا تمنع المرأة زوجها نفسها\"، \"لو كنت آمرًا أحد\".\nومن غريب الحديث: \"ظهر قتب\": ظهر بعير.","vol":"3","page":142},{"text":"١٩٢٩- إذا دعا الرجلُ زوجتَه لحاجتِهِ فَلْتَأْتِهِ وإن كانتْ على التَّنُّورِ (الترمذى - حسن صحيح - والنسائى، والبغوى، وابن حبان، والطبرانى، والبيهقى، والضياء عن طلق بن على)\nأخرجه الترمذى (٣/٤٦٥، رقم ١١٦٠) وقال: حسن غريب. والنسائى فى الكبرى (٥/٣١٣، رقم ٨٩٧١)، وابن حبان (٩/٤٧٣، رقم ٤١٦٥)، والبغوى (٣/٤٤١، رقم ١٣٧٥)، والطبرانى (٨/٣٣١، رقم ٨٢٤٠)، والبيهقى (٧/٢٩٢، رقم ١٤٤٨٧)، والضياء (٨/١٦٠، رقم ١٧٠) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٥٨، رقم ١٧١٣٥) .\nومن غريب الحديث: \"لِحَاجَتِهِ\": كناية عن الجماع. \"فلتأته\": أى لتجب دعوته. \"التَّنُّورِ\": ما توقد فيه النار للخبز وغيره. والمعنى: أنه يجب على الزوجة أن تلبى دعوة زوجها وإن كانت تخبز على التنور حيث لا عذر.\n١٩٣٠- إذا دعا الرجلُ لأخيه بظهرِ الغيبِ قالت الملائكةُ ولك بمثلِهِ (مسلم عن أم الدرداء. الخرائطى فى مكارم الأخلاق عن أبى هريرة)","vol":"3","page":143},{"text":"حديث أم الدرداء: أخرجه مسلم (٤/٢٠٩٤، رقم ٢٧٣٢) . وأخرجه أيضًا: أبو داود (٢/٨٩، رقم ١٥٣٤) .\nحديث أبى هريرة: أخرجه الخرائطى فى مكارم الأخلاق (ص ٢٥٦، رقم ٧٨٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٨٨) .\n١٩٣١- إذا دعا العبدُ فأشار بأصبعه قال اللهُ أخلص عبدى (الديلمى عن أنس)\nأخرجه أيضًا: الطبرانى فى الدعاء (١/٨٩، رقم ٢١٧)، وأبو نعيم فى الحلية (٣/٢٦٣) وقال: غريب.\n١٩٣٢- إذا دعا الغائبُ لغائبٍ قال له المَلَكُ ولك مثلُ ذلك (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٢/٤٢٧، ترجمة ٥٤٣ حبان بن على) .\n١٩٣٣- إذا دعا المرءُ لأخيه بظهر الغيبِ قالت الملائكةُ آمين ولك مثلُه (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٥٢) قال الهيثمى: رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إذا دعا الرجل\"، \"دعاء المرء المسلم\".\n١٩٣٤- إذا دعا بدعوة فلم يُسْتَجَبْ له كتبتْ له حسنةً (الخطيب عن هلال بن يساف مرسلًا)","vol":"3","page":144},{"text":"أخرجه الخطيب (١٢/٢٠٥) .\n١٩٣٥- إذا دعاك الداعيان فأجب أقربَهما بابا فإن أقربَهما بابا أقربُهما جوارا وإن سبق أحدُهما فأجبْ الذى سبق (ابن النجار عن رجل من الصحابة)\nأخرجه أيضًا: إسحاق بن راهويه (٣/٧٥٥، رقم ١٣٦٨) .\nوللحديث أطراف أخرى منها: \"إذا اجتمع الداعيان\".\n١٩٣٦- إذا دَعَوْتَ الله فَادْعُ اللهَ ببطن كَفَّيْكَ ولا تَدْعُ بِظُهُورِهِمَا فإذا فرغتَ فامسحْ بهما وجهَك (ابن ماجه، وابن نصر عن ابن عباس)\nأخرجه ابن ماجه (١/٣٧٣، رقم ١١٨١) وقال البوصيرى (١/١٤١): هذا إسناد ضعيف. ومحمد بن نصر المروزى (مختصر كتاب الوتر ص ١٥١ رقم ٦٥) وقال: إسناده ضعيف. وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٣٦٧ ترجمة ٤٨٩ صالح بن حسان الأنصارى) وقال: كان ممن يروى الموضوعات عن الأثبات. وابن الجوزى فى العلل المتناهية (٢/٨٤٠،\nرقم ١٤٠٧) وقال: لا يصح.","vol":"3","page":145},{"text":"ومن غريب الحديث: \"فَادْعُ اللهَ ببطن كَفَّيْكَ\": أى اجعل بطنهما إلى وجهك وظهرهما إلى الأرض حال الدعاء لأن عادة من طلب من غيره شيئا أن يمدّ كفيه إليه متواضعا متذللا ليضع المسئول فيها.\n١٩٣٧- إذا دعوتم اللهَ فادعوه وأنتم موقنون بالإجابةِ واعلموا أن اللهَ لا يستجيبُ دعاءً من قلبٍ ساهٍ غافلٍ (الخطيب عن أبى هريرة) [ز]\nأخرجه الخطيب (١٤/٢٣٧) .\n١٩٣٨- إذا دعوتم اللهَ فاعزموا فى الدعاءِ ولا يقولن أحدُكم إن شئتَ فأعطنى فإن اللهَ لا مُسْتَكْرِهَ له (البخارى عن أنس) [ز]\nأخرجه البخارى (٦/٢٧١٥، رقم ٧٠٢٦) .\nوللحديث أطراف أخرى منها: \"لا يقولن أحدكم اللهم\"، \"إذا دعا أحدكم فلا يقل\".\n١٩٣٩- إذا دعوتم لأحدٍ من اليهودِ والنصارى فقولوا أكثر اللهُ مالَك وولدَك (ابن عدى، وابن عساكر، والديلمى عن ابن عمر)\nأخرجه ابن عدى (٤/١٧٨، ترجمة ٩٩٧ عبد الله بن جعفر) وابن عساكر (٥٥/٢٠٨)، والديلمى (١/٢٧١،","vol":"3","page":146},{"text":"رقم ١٠٥٢) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٤، ترجمة ٥٣٩ عبد الله بن جعفر)، وقال: كان ممن يهم فى الأخبار حتى يأتى بها مقلوبة، ويخطئ فى الآثار حتى كأنها معمولة. وقال المناوى (١/٣٤٥): فيه عبد الله بن جعفر بن نجيح، متفق على ضعفه، كما فى الميزان وغيره وعد من مناكيره هذا الخبر.\n١٩٤٠- إذا دُعِىَ أَحَدُكُمْ إلى الوليمةِ فليأْتِها (مالك، وأحمد، والبخارى، ومسلم، وأبو داود عن ابن عمر) [الفتح]\nأخرجه مالك (٢/٥٤٦، رقم ١١٣٧)، وأحمد (٢/٢٠، رقم ٤٧١٢)، والبخارى (٥/١٩٨٤، رقم ٤٨٧٨)، ومسلم (٢/١٠٥٢، رقم ١٤٢٩)، وأبو داود (٣/٣٤٠، رقم ٣٧٣٦) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٤٠، رقم ٦٦٠٨)، وابن حبان (١٢/١٠٤، رقم ٥٢٩٤) .\n١٩٤١- إذا دُعِىَ أَحَدُكُمْ إلى طعام فَلْيُجِبْ فإن شاء طَعِمَ وإن شاء لم يطْعَمْ (عبد بن حميد، ومسلم، وأبو داود، وابن حبان عن جابر)","vol":"3","page":147},{"text":"أخرجه عبد بن حميد (ص ٣٢٤، رقم ١٠٦٦)، ومسلم (٢/١٠٥٤، رقم ١٤٣٠)، وأبو داود (٣/٣٤١،\nرقم ٣٧٤٠)، وابن حبان (١٢/١١٥، رقم ٥٣٠٣) . وأخرجه أيضًا: أحمد (٣/٣٩٢، رقم ١٥٢٥٦)، والنسائى فى الكبرى (٤/١٤٠، رقم ٦٦١٠)، والبيهقى (٧/٢٦٤، رقم ١٤٣١٦) .\n١٩٤٢- إذا دُعِىَ أَحَدُكُمْ إلى طعام فَلْيُجِبْ فإن كان مُفْطِرا فليأكلْ وإن كان صائما فَلْيَدْعُ بالبركةِ (الطبرانى، وابن السنى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٣١، رقم ١٠٥٦٣) قال الهيثمى (٤/٥٢): رجاله ثقات. وابن السنى (ص ١٨٣ رقم ٤٩٠) .\n١٩٤٣- إذا دُعِىَ أَحَدُكُمْ إلى طعامٍ فليجبْ فإن كان مُفْطِرا فليأكلْ وإن كان صائما فَلْيُصَلِّ (أحمد، ومسلم،\nوأبو داود، والترمذى، وابن حبان عن أبى هريرة)","vol":"3","page":148},{"text":"أخرجه أحمد (٢/٥٠٧، رقم ١٠٥٩٣)، ومسلم (٢/١٠٥٤، رقم ١٤٣١)، وأبو داود (٢/٣٣١، رقم ٢٤٦٠)، والترمذى (٣/١٥٠، رقم ٧٨٠)، وابن حبان (١٢/١١٨، رقم ٥٣٠٦) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٤١، رقم ٦٦١١) وأبو يعلى (١٠/٤٢٤، رقم ٦٠٣٦) وأبو عوانة (٣/٦٠، رقم ٤١٨٧) والبيهقى (٧/٢٦٣، رقم ١٤٣٠٩) .\nومن غريب الحديث: \"فَلْيُصَلِّ\": فليدع لأهل الطعام بالبركة.\n١٩٤٤- إذا دُعِىَ أَحَدُكُمْ إلى طعامٍ وهو صائمٌ فليقلْ إنى صائمٌ (مسلم، وأبو داود، والترمذى - حسن صحيح - وابن ماجه عن أبى هريرة)","vol":"3","page":149},{"text":"أخرجه مسلم (٢/٨٠٥، رقم ١١٥٠)، وأبو داود (٢/٣٣١، رقم ٢٤٦١)، والترمذى (٣/١٥٠ رقم ٧٨١) وقال: حسن صحيح. وابن ماجه (١/٥٥٦ رقم ١٧٥٠) . وأخرجه أيضًا: أحمد (٢/٢٤٢ رقم ٧٣٠٢)، وابن أبى شيبة (٢/٣١٧، رقم ٩٤٣٨)، والحميدى (٢/٤٤٢ رقم ١٠١٢)، والدارمى (٢/٢٨ رقم ١٧٣٧) والنسائى فى الكبرى (٢/٢٤٣ رقم ٣٢٦٩)، وأبو يعلى (١١/١٦٨، رقم ٦٢٨٠)، وأبو عوانة (٣/٦٥، رقم ٤٢١١) .\n١٩٤٥- إذا دُعِىَ أَحَدُكُمْ إلى وليمة عُرْسٍ فَلْيُجِبْ (مسلم، وابن ماجه عن ابن عمر)\nأخرجه مسلم (٢/١٠٥٣، رقم ١٤٢٩)، وابن ماجه (١/٦١٦، رقم ١٩١٤) . وأخرجه أيضًا: أحمد (٢/٢٢، رقم ٤٧٣٠)، وأبو عوانة (٣/٥٩، رقم ٤١٨٣)، والبيهقى (٧/٢٦١، رقم ١٤٢٩٥) .\n١٩٤٦- إذا دُعِىَ أَحَدُكُمْ إلى وليمة فَلْيُجِبْ وإن كان صائما (ابن منيع عن أبى أيوب)\nأخرجه أحمد بن منيع كما فى المطالب العالية (٢٠/٧٧٧، رقم ٢٤٢٣)، وإتحاف الخيرة المهرة للبوصيرى (٧/٣٢٠، رقم ٦٩٣٣) .","vol":"3","page":150},{"text":"١٩٤٧- إذا دُعِىَ أَحَدُكُمْ فجاء مع الرسولِ فإن ذلك له إذن (البخارى فى الأدب المفرد، وأبو داود، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البخارى فى الأدب المفرد (١/٣٦٩، رقم ١٠٧٥)، وأبو داود (٤/٣٤٨، رقم ٥١٩٠)، والبيهقى فى شعب الإيمان (٦/٤٤٥، رقم ٨٨٣١ مكرر) . وأخرجه أيضًا: البخارى معلقا (٥/٢٣٠٥)، والبيهقى (٨/٣٤٠، رقم ١٧٤٥٠) .\n١٩٤٨- إذا دُعِيتُمْ إلى كُرَاعٍ فَأَجِيبُوا (مسلم، وابن حبان عن ابن عمر)\nأخرجه مسلم (٢/١٠٥٤، رقم ١٤٢٩)، وابن حبان (١٢/١٠١، رقم ٥٢٩٠) . وأخرجه أيضًا: أبو عوانة (٣/٦٤، رقم ٤٢٠٩)، والبيهقى (٧/٢٦٢، رقم ١٤٣٠٥) .\nومن غريب الحديث: \"كُرَاعٍ\": يد الشاة والبقرة ونحوها.\n١٩٤٩- إذا دُفِنَ الميتُ سَمِع خَفْقَ نعالِهم إذا ولوا عنه مُنْصَرِفين (الطبرانى فى الأوسط عن ابن عباس ورجاله ثقات) [المناوى]\nأخرجه أيضًا: الطبرانى فى الكبير كما فى مجمع الزوائد (٣/٥٤) قال الهيثمى: رجاله ثقات.","vol":"3","page":151},{"text":"<span data-type='title' id=toc-23>[إذا مع الذال]</span>\n١٩٥٠- إذا ذبح أحدُكم فَلْيُجْهِزْ (ابن ماجه، وابن عدى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه ابن ماجه (٢/١٠٥٩، رقم ٣١٧٢)، قال البوصيرى (٣/٢٣٣): ضعيف. وابن عدى (٤/١٤٨ ترجمة ٩٧٧ عبد الله بن لهيعة)، والبيهقى فى شعب الإيمان (٧/٤٨٣، رقم ١١٠٧٤) . وأخرجه أيضًا: أحمد (٢/١٠٨، رقم ٥٨٦٤)، والبيهقى (٩/٢٨٠ رقم ١٨٩٢١) والخطيب (٨/٤٩) . وقال المناوى (١/٣٤٧): فيه ابن لهيعة، قال أحمد منكر الحديث جدًّا.\nوالحديث أصله فى الصحيح بطرف: \"إن الله كتب الإحسان\".\n١٩٥١- إذا ذكر أصحابى فأمسكوا وإذا ذكرت النجومُ فأمسكوا وإذا ذكر القدرُ فأمسكوا (الطبرانى، وابن عدى، وأبو نعيم فى الحلية، وابن صصرى فى أماليه وحسنه عن ابن مسعود. الطبرانى، وابن عدى عن ثوبان. ابن عدى عن عمر)","vol":"3","page":152},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٩٨، رقم ١٠٤٤٨) قال الهيثمى (٧/٢٠٢): فيه مسهر بن عبد الملك، وثقه ابن حبان وغيره، وفيه خلاف، وبقية رجاله رجال الصحيح. وابن عدى (٧/٢٤، ترجمة ١٩٦٣ النضر بن معبد)، وأبو نعيم فى الحلية (٤/١٠٨) . قال المناوى (١/٣٤٨) قال الحافظ العراقى: فى سنده ضعيف. وأخرجه أيضًا: الديلمى (١/٣٣٦، رقم ١٣٣٧) .\nحديث ثوبان: أخرجه الطبرانى (٢/٩٦، رقم ١٤٢٧) . قال الهيثمى (٧/٢٠٢): فيه يزيد بن ربيعة، وهو ضعيف.\nحديث ابن عمر: أخرجه ابن عدى (٦/١٦٢ ترجمة ١٦٥٠ حمد بن الفضل بن عطية) . وأخرجه أيضًا: أبو محمد الأنصارى فى تاريخ جرجان (١/٣٥٨) .\n١٩٥٢- إذا ذُكِّرْتُم باللهِ فانتهوا (البزار عن أبى سعيد المقبرى عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/٢٢٦) قال الهيثمى: فيه عبد الله بن سعيد بن أبى سعيد، وهو ضعيف.","vol":"3","page":153},{"text":"١٩٥٣- إذا ذكرها فليصلِّها وليُحْسِنْ صلاتَه وليتوضأْ فليحسنْ وضوءَه فذلك كفارتُه (الطبرانى عن ميمونة بنت سعد قالت: أفْتِناَ يا رسول الله عن رجل نسى الصلاة حتى طلعت الشمس ما كفارتها … فذكره)\nأخرجه الطبرانى (٢٥/٣٥، رقم ٥٩) . قال الهيثمى (١/٣٢٤): فى إسناده مجاهيل.\n١٩٥٤- إذا ذلت العربُ ذلَّ الإسلامُ (أبو يعلى عن جابر)\nأخرجه أبو يعلى (٣/٤٠٢، رقم ١٨٨١) قال الهيثمى (١٠/٥٣): فيه محمد بن الخطاب البصرى ضعفه الأزدى وغيره، ووثقه ابن حبان، وبقية رجاله رجال الصحيح.\n١٩٥٥- إذا ذهب أحدُكم إلى الخلاءِ فلا يستقبل القبلةَ ولا يستدبرْها (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٢٨، رقم ٥٧٣٥)، قال الهيثمى (١/٢٠٥): فيه محمد بن عمر الواقدى، وهو ضعيف. وأخرجه أيضًا: الرويانى (٢/٢٢٧، رقم ١٠٩٢)، والعقيلى فى الضعفاء (٣/١٠٣، ترجمة ١٠٧٧ عبد الحكيم بن عبد الله بن أبى فروة) وقال: لا يتابع عليه، ولا يعرف إلا بالواقدى.","vol":"3","page":154},{"text":"وللحديث أطراف أخرى منها: \"إذا جلس أحدكم\".\n١٩٥٦- إذا ذهب أحدُكم إلى الغائط فليذهبْ معه بثلاثةِ أحجارٍ يستطيبُ بهن فإنها تجزئُ عنه (سعيد بن منصور،\nوأحمد، وأبو داود، والنسائى، والطحاوى، والدارقطنى وصححه عن عائشة)\nأخرجه أحمد (٦/١٣٣، رقم ٢٥٠٥٦)، وأبو داود (١/١٠، رقم ٤٠)، والنسائى (١/٤١، رقم ٤٤)، والطحاوى\n(١/١٢١)، والدارقطنى (١/٥٤) وقال: إسناده صحيح. وأخرجه أيضًا: الدارمى (١/١٨٠، رقم ٦٧٠)، وأبو يعلى\n(٧/٣٤٠، رقم ٤٣٧٦)، والبيهقى (١/١٠٣، رقم ٥٠٣) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم البراز\".\n١٩٥٧- إذا ذهب أحدُكم إلى الغائطِ والبول فلا يستقبل القبلةَ ولا يستدبرْها بفرجِهِ (مالك، والشافعى، والطبرانى، والبيهقى فى المعرفة عن أبى أيوب)\nأخرجه مالك (١/١٩٣، رقم ٤٥٤)، والشافعى فى السنن المأثورة (١/١٨٩، رقم ١١٢)، والطبرانى","vol":"3","page":155},{"text":"(٤/١٤١، رقم ٣٩٣١)، والبيهقى فى المعرفة (١/٣٣٢، رقم ٨٠٥) . وأخرجه أيضًا: أحمد (٥/٤١٤، رقم ٢٣٥٦١)، والنسائى (١/٢١، رقم ٢٠)، والدارقطنى فى العلل (٦/١١٥، رقم ١٠١٤) .\n١٩٥٨- إذا ذهب أحدُكم للغائطِ فلا يستقبل القبلةَ ولا يولها ظهرَه شرِّقُوا أو غرِّبوا (ابن أبى شيبة عن أبى أيوب)\nأخرجه ابن أبى شيبة (١/١٣٩، رقم ١٦٠١) .\n<span data-type='title' id=toc-24>[إذا مع الراء]</span>\n١٩٥٩- إذا رأت الماء الأصفر فلتغتسل (أحمد، والطبرانى عن أم سلمة قالت أُمُّ سُلَيْمٍ يا رسول الله المرأة تحتلم قال.. فذكره، قال المناوى: وفيه ابن لهيعة ضعيف وقد وثق)\nأخرجه أحمد (٦/٣٠٦، رقم ٢٦٦٥٥)، والطبرانى (٢٣/٢٩٧، رقم ٦٥٩) . وأخرجه أيضًا: أحمد (٦/٣٠٦،\nرقم ٢٦٦٥٥)، وابن أبى شيبة (١/٧٩، رقم ٨٧٨)، والترمذى (١/٢٠٩، رقم ١٢٢) وقال: حسن صحيح. وابن ماجه\n(١/١٩٧، رقم ٦٠٠)، وأبو يعلى (١٢/٤٣٧، رقم ٧٠٠٤)، وابن خزيمة (١/١١٨، رقم ٢٣٥) .","vol":"3","page":156},{"text":"وللحديث أطراف أخرى منها: \"إذا رأت الماءَ فلتغتسلْ\"، \"إذا نزل الماء الأصفر\".\n١٩٦٠- إذا رأت الماءَ فلتغتسلْ (النسائى عن خولة بنت حكيم قالت سئل رسول الله - ﷺ - عن المرأة تحتلم فى منامها\nقال.. فذكره. ابن ماجه عن زينب بنت أم سلمة. الطبرانى فى الأوسط عن سهلة بنت سهيل وعن أبى هريرة)\nحديث خولة بنت حكيم: أخرجه النسائى (١/١١٥، رقم ١٩٨) .\nحديث زينب بنت أم سلمة: أخرجه ابن ماجه (١/١٩٧، رقم ٦٠٠) .\nحديث سهلة بنت سهيل: أخرجه الطبرانى فى الأوسط (٨/٢٧٦، رقم ٨٦٢٥) قال الهيثمى (١/٢٦٧): فيه ابن لهيعة، وهو ضعيف.\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٢/٣٧٣، رقم ٢٢٦٧) . قال الهيثمى (١/٢٦٨): فيه محمد بن عبد الرحمن القشيرى قال أبو حاتم: كان يكذب.\nوللحديث أطراف أخرى منها: \"إذا رأت الماء الأصفر\"، \"إذا أنزل الله الماء فلتغتسل\".\nومن غريب الحديث: \"الماء\": ماء المرأة.","vol":"3","page":157},{"text":"١٩٦١- إذا رأت المرأةُ ذلك فأنزلتْ فلتغتسلْ (أحمد، وأبو يعلى عن أم سُلَيْمٍ قالت يا رسول الله المرأة ترى ما يرى الرجل … فذكره) [المناوى]\nأخرجه أحمد (٢/٩٠، رقم ٥٦٣٦) قال الهيثمى (١/٢٦٧): فيه عبد الجبار بن عمر الأيلى، ضعفه ابن معين وغيره، ووثقه محمد بن سعد، وبقية رجاله ثقات. وأبو يعلى (١٠/١٣٢، رقم ٥٧٥٩) .\nوللحديث أطراف أخرى منها: \"من رأت ذلك\".\n١٩٦٢- إذا رأت فأنزلتْ فعليها الغسلُ (ابن ماجه عن أنس)\nأخرجه ابن ماجه (١/١٩٧، رقم ٦٠١) . وأخرجه أيضًا: ابن أبى شيبة (١/٨٠، رقم ٨٧٩)، وأبو يعلى (٥/٢٩٩، رقم ٢٩٢٠) .\nوللحديث أطرف أخرى منها: \"إن أنزلت\"، \"إذا كان منها ما يكون من الرجل فلتغتسل\"، \"إذا أنزلت الماء فلتغتسل\"، وفى مسند أنس.\n١٩٦٣- إذا رأى أحدكم أحدا فى بلاء فليقل الحمدُ للهِ الذى عافانى مما ابتلاه به وفضلنى على كثيرٍ من عباده تفضيلا (الطبرانى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"3","page":158},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/١٠٧، رقم ٤٤٤٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٧٩، رقم ٤٧٢٤) وفى الصغير (٢/٤، رقم ٦٧٥) . قال الهيثمى (١٠/١٣٨): إسناده حسن. وقال المناوى (١/٣٥٢): فيه سهيل بن صالح، قال ابن معين: غير قوى.\nوللحديث أطراف أخرى منها: \"من رأى مبتلى\".\n١٩٦٤- إذا رأى أحدُكم الرؤيا الحسنةَ فليفسرْها وليخبرْ بها وإذا رأى الرؤيا القبيحةَ فلا يفسرْها ولا يخبر بها (الترمذى عن أبى هريرة)\nذكره ابن عبد البر فى التمهيد (١/٢٨٨) . قال المناوى (١/٣٤٩): الترمذى عن أبى هريرة، وقد رواه ابن ماجه عن أبى هريرة باللفظ المذكور. وقد عزاه فى كنز العمال (رقم ٤١٣٩٢) إلى النسائى.","vol":"3","page":159},{"text":"١٩٦٥- إذا رأى أحدُكم الرؤيا يكرهها فَلْيَبْصُقْ عن يساره ثلاثا وَلْيَسْتَعِذْ بالله من الشيطانِ ثلاثا وَلْيَتَحَوَّلْ عن جَنْبِهِ الذى كان عليه (ابن أبى شيبة، وعبد بن حميد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن جابر)\nأخرجه ابن أبى شيبة (٦/٧٠، رقم ٢٩٥٤٥)، وعبد بن حميد (ص ٣١٩، رقم ١٠٤٧)، ومسلم (٤/١٧٧٢، رقم ٢٢٦٢)، وأبو داود (٤/٣٠٥، رقم ٥٠٢٢)، والنسائى فى الكبرى (٤/٣٩٠، رقم ٧٦٥٣)، وابن ماجه (٢/١٢٨٦،\nرقم ٣٩٠٨)، وابن حبان (١٣/٤٢٤، رقم ٦٠٦٠) . وأخرجه أيضًا: أحمد (٣/٣٥٠، رقم ١٤٨٢٢)، وأبو يعلى (٤/١٨٠، رقم ٢٢٦٣)، والبيهقى فى شعب الإيمان (٤/١٨٨، رقم ٤٧٦١) .\n١٩٦٦- إذا رأى أحدُكم القَمْلةَ فلا يقتلْها فى المسجدِ ولكن ليصرَّها فى ثوبِهِ فإذا خرج فليقتلْها (عبد الرزاق عن يحيى بن أبى كثير بلاغًا)\nأخرجه عبد الرزاق (١/٤٤٦، رقم ١٧٤٤) .\nوللحديث أطراف أخرى منها: \"إذا وجد أحدكم\".","vol":"3","page":160},{"text":"١٩٦٧- إذا رأى أحدُكم المرأةَ التى تعجِبُه فليرجعْ إلى أهلِهِ حتى يقعَ بهم فإن ذلك معهم (ابن حبان عن جابر)\nأخرجه ابن حبان (١٢/٣٨٥، رقم ٥٥٧٣) .\nومن غريب الحديث: \"يقع بهم\": يجامعها. \"فإن ذلك معهم\": أى معهم فرج مثل فرج وأنه يجد مع زوجته مثل ما يجد مع الأجنبية.\n١٩٦٨- إذا رأى أحدُكم امرأةً حسناءَ فأعجبتْه فليأتِ أهلَه فإن البُضْعَ واحدٌ ومعها مثلُ الذى معها (الخطيب عن عمر)\nأخرجه الخطيب (٨/١٦) .\nومن غريب الحديث: \"البضع\": الفرج.\n١٩٦٩- إذا رأى أحدُكم بأخيه بلاءً فليحمدِ اللهَ ولا يُسْمِعْه ذلك (ابن النجار عن جابر)\nأخرجه ابن النجار فى ذيل تاريخ بغداد (٣/٣٤٧) .\n١٩٧٠- إذا رأى أحدُكم جنازةً فإن لم يكن ماشيا معها فَلْيَقُمْ حتى يُخَلِّفَها أَوْ تُخَلِّفَهُ أو توضعَ من قبلِ أن تُخَلِّفَهُ (البخارى، ومسلم، والنسائى عن ابن عمر عن عامر بن ربيعة)","vol":"3","page":161},{"text":"أخرجه البخارى (١/٤٤١، رقم ١٢٤٦)، ومسلم (٢/٦٦٠، رقم ٩٥٨)، والنسائى (٤/٤٤، رقم ١٩١٥) . وأخرجه أيضًا: أحمد (٣/٤٤٥، رقم ١٥٧١٣)، والطبرانى فى الأوسط (١/١٢٣، رقم ٣٩١) .\n١٩٧١- إذا رأى أحدُكم رؤيا يُحِبُّهَا فإنما هى من اللهِ فَلْيَحْمَدِ الله عليها وليحدثْ بها وإذا رأى غيرَ ذلك مما يكرهُ فإنما هى من الشيطانِ فَلْيَسْتَعِذْ بالله من شَرِّهَا ولا يَذْكُرْهَا لأحدٍ فإنها لا تَضُرُّهُ (أحمد، والبخارى، والترمذى عن أبى سعيد)\n\nأخرجه أحمد (٣/٨، رقم ١١٠٦٩)، والبخارى (٦/٢٥٦٣، رقم ٦٥٨٤)، والترمذى (٥/٥٠٥، رقم ٣٤٥٣)، وقال: حسن صحيح غريب. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٢٣، رقم ١٠٧٢٩)، وأبو يعلى (٢/٥١٣، رقم ١٣٦٣)، والحاكم (٤/٤٣٤، رقم ٨١٨١) وقال: صحيح على شرط الشيخين. ووافقه الذهبى.","vol":"3","page":162},{"text":"١٩٧٢- إذا رأى أحدكم رؤيا يكرهُها فليتفلْ عن يسارِهِ ثلاثَ مراتٍ ثم ليقل اللهم إنى أعوذُ بكَ من الشيطانِ وسيئاتِ الأحلامِ فإنها لا تكونُ شيئا (ابن السنى عن أبى هريرة)\nأخرجه ابن السنى (ص ٢٨١، رقم ٧٧٥) .\n١٩٧٣- إذا رأى أحدُكم رؤيا يَكْرَهُهَا فَلْيَتَحَوَّلْ وَلْيَتْفِلْ عن يسارِهِ ثلاثا وليسأل اللهَ من خَيْرِهَا وَلْيَتَعَوَّذْ بالله من شَرِّهَا (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٨٦، رقم ٣٩١٠)، قال البوصيرى (٤/١٥٦): هذا إسناد ضعيف.\n١٩٧٤- إذا رأى أحدُكم فى منامِهِ ما يكرهُ فليقل أعوذُ بما عاذتْ به ملائكةُ اللهِ ورسلُه مما رأيتُ فى منامى هذا أن يصيبنى بلاءٌ فى الدنيا والآخرة وليتفلْ عن شمالِهِ ثلاثا فإنها لا تضرُّه إن شاء اللهُ تعالى (الديلمى عن أبى هريرة)","vol":"3","page":163},{"text":"أخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٢١٤، رقم ٢٠٣٥٩)، وابن أبى شيبة (٥/٥١، رقم ٢٣٦٠٣)، والبيهقى فى شعب الإيمان (٤/١٩٠، رقم ٤٧٦٩) . قال الحافظ فى الفتح (١٢/٣٧١): ورد فى صفة التعوذ من شر الرؤيا أثر صحيح أخرجه سعيد بن منصور، وابن أبى شيبة، وعبد الرزاق بأسانيد صحيحة عن إبراهيم النخعى.\n١٩٧٥- إذا رأى أحدُكم فى منامِهِ ما يكرهُ فلينفثْ عن يساره ثلاثا وليستعذْ مما رأى (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٦٠، رقم ٥٤٤) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٢٥، رقم ١٠٧٤١) .\n١٩٧٦- إذا رأى أحدُكم مُبْتَلى فقال الحمدُ للهِ الذى عافانى مما ابتلاكَ به وفضلنى عليكَ وعلى كثيرٍ من عبادِهِ تفضيلا كان شُكْرَ تلك النعمةِ (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/١٠٧، رقم ٤٤٤٣) .\nوللحديث أطراف أخرى منها: \"من رأى مبتلى\".","vol":"3","page":164},{"text":"١٩٧٧- إذا رأى أحدُكم مَنْ فُضِّلَ عليه فى الخلقِ والرزقِ فلينظرْ إلى من هو أسفلُ منه ممن فُضِّلَ هو عليه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٢/٤٨٨، رقم ٧١١) . وذكره الترمذى فى سننه (٤/٢٤٥) مستشهدا به، غير\nمسند.\n١٩٧٨- إذا رأى أحدُكم من نفسِهِ أو مالِهِ أو من أخيه ما يعجبُه فليدعُ بالبركةِ فإنَّ العينَ حقٌّ (أبو يعلى، وابن السنى، والطبرانى، والحاكم، والضياء عن عامر بن ربيعة. الحاكم عن سَهْلِ بن حُنَيْف)\nحديث عامر بن ربيعة: أخرجه أبو يعلى (١٣/١٥٢، رقم ٧١٩٥)، وابن السنى (ص ٨٦، رقم ٢٥٠)، والطبرانى\n(٦/٨١، رقم ٥٥٧٩)، والحاكم (٤/٢٤٠، رقم ٧٤٩٩) وقال: صحيح الإسناد. ووافقه الذهبى. والضياء (٨/١٨٧، رقم ٢١٣) .\nحديث سهل بن حنيف: أخرجه الحاكم (٣/٤٦٥، رقم ٥٧٤٢) .\nوللحديث أطراف أخرى منها: \"العين حق\"، \"علام يقتل أحدكم أخاه\".","vol":"3","page":165},{"text":"١٩٧٩- إذا رأى المؤمنُ ما فسح له فى قبرِهِ فيقول دعونى أبشر أهلى فيقال له اسكنْ (أحمد، والضياء عن جابر، قال المناوى: وإسناده حسن)\nأخرجه أحمد (٣/٣٣١، رقم ١٤٥٨٧) .\nوللحديث أطراف أخرى منها: \"إن المؤمن إذا وضع\"، \"إن هذه الأمة تبتلى\"، \"يا أيها الناس إن هذه الأمة تبتلى\".\n١٩٨٠- إذا رأيتَ أخاك مصلوبا أو مقتولا فصلِّ عليه (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٢٧٦، رقم ١٠٧٥) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٣١٨) .\n١٩٨١- إذا رأيتَ أمتى تهابُ الظالمَ أن تقولَ له إنك ظالمٌ فقد تودع منهم (أحمد، والبزار، وابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر، والطبرانى، وابن عدى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو. الطبرانى فى الأوسط عن جابر. الحاكم عن سليمان بن كثير بن أسعد بن عبد الله بن مالك الخزاعى عن أبيه\nعن جده)","vol":"3","page":166},{"text":"حديث عبد الله بن عمرو: أخرجه أحمد (٢/١٩٠، رقم ٦٧٨٤)، والبزار (٦/٣٦٣، رقم ٢٣٧٥)، وابن عدى\n(٦/١٢٣، ترجمة ١٦٢٩ محمد بن مسلم بن تدرس)، والحاكم (٤/١٠٨، رقم ٧٠٣٦) وقال: صحيح الإسناد ووافقه\nالذهبى. والبيهقى فى شعب الإيمان (٦/٨٠، رقم ٧٥٤٦) . وأخرجه أيضًا: البيهقى (٦/٩٥ رقم ١١٢٩٦)، والحارث كما فى بغية الباحث (٢/٧٦٣، رقم ٧٦١)، والديلمى (١/٢٦٣، رقم ١٠٢٠) . وقال الهيثمى (٧/٢٦٢): رواه أحمد، والبزار بإسنادين، ورجال أحد إسنادى البزار رجال الصحيح، وكذلك رجال أحمد. وقال فى (٧/٢٧٠): رواه أحمد، والبزار، والطبرانى، وأحد أسانيد البزار رجاله رجال الصحيح.","vol":"3","page":167},{"text":"حديث جابر: أخرجه الطبرانى فى الأوسط (٨/١٨، رقم ٧٨٢٥)، قال الهيثمى (٧/٢٧٠): فيه سنان بن هارون، وهو ضعيف، وقد حسن الترمذى حديثه، وبقية رجاله ثقات. وأورده ابن عدى (٣/٤٣٩، ترجمة ٨٥٤ سنان بن هارون البرجمى) وقال: ولسنان بن هارون أحاديث وليس بالمنكر عامتها وأرجو أنه لا بأس به.\nحديث أسعد بن عبد الله بن مالك: عزاه الحافظ ابن حجر فى إتحاف الخيرة (١/٣٥٢، رقم ٢٤٨) للحاكم.\nوللحديث أطراف أخرى منها: \"أحب الأديان إلى الله الحنيفية\".\n١٩٨٢- إذا رأيتَ الأخوينِ المسلمين يختصمانِ فى شبرٍ من أرضٍ فاخرجْ من تلك الأرض (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٧٤) قال الهيثمى: رجاله رجال الصحيح، إلا أن يزيد بن أبى حبيب لم يسمع من أبى الدرداء. وأخرجه أيضًا: الطيالسى (ص ١٣٢، رقم ٩٨٣) .","vol":"3","page":168},{"text":"١٩٨٣- إذا رأيتَ الأَمةَ ولدتْ رَبَّتَها ورأيتَ أصحابَ البُنْيانِ يتطاولون بالبُنيانِ ورأيتَ الحفاةَ الجياعَ العالةَ كانوا رءوسَ الناسِ فذلك من معالِمِ الساعةِ وأشراطِها (أحمد عن ابن عباس، قال المناوى: وإسناده حسن)\nأخرجه أحمد (١/٣١٩، رقم ٢٩٢٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢١، رقم ٢٣) . قال الهيثمى (١/٣٩): رواه أحمد، والبزار بنحوه، وفى إسناد أحمد شهر بن حوشب.\n١٩٨٤- إذا رأيتَ البناءَ قد بلغ سَلْعًا فاغزُ بالشامِ فإن لم تستطعْ فاسمعْ وأطعْ (ابن منده، وابن عساكر عن أبى أسيد الأنصارى. وقال ابن عساكر: فاغز يعنى أقم قال: وفى رواية: فالْحَقْ بالشام)\nأورده الحافظ فى الإصابة (٧/١٦، ترجمة ٩٥٢٣ أبو أسيد بن على بن مالك الأنصارى) وعزاه لابن منده. وأخرجه ابن عساكر من طريق ابن منده (١/٩٨) .\nومن غريب الحديث: \"سلعًا\": جبل بالمدينة.","vol":"3","page":169},{"text":"١٩٨٥- إذا رأيت الشابَّ قد استقبل شبيبتَه بصدقٍ وعفافٍ فهو حينئذ جسد مصطنع من صنائع الله (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٤/١٠٢، ترجمة ٩٥٢ ضبارة بن عبد الله بن أبى السليك) وقال: ضبارة هذا له غير ما ذكرت من الحديث قليل ولا أعلم يروى عنه غير بقية.\n١٩٨٦- إذا رأيتَ العالِمَ يخالطُ السلطانَ مخالطةً كثيرةً فاعلمْ أنه لِصٌّ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٧٦، رقم ١٠٧٧) . قال المناوى (١/٣٥٤): إسناده جيد.\n١٩٨٧- إذا رأيتَ اللهَ يعطى العبدَ من الدنيا ما يحبُّ وهو مقيمٌ على معاصيه فإنما ذلك منه استدراجٌ (أحمد، والطبرانى فى الكبير، والأوسط، والبيهقى فى شعب الإيمان عن عقبة بن عامر)","vol":"3","page":170},{"text":"أخرجه أحمد (٤/١٤٥، رقم ١٧٣٤٩)، والطبرانى فى الكبير (١٧/٣٣٠، رقم ٩١٣)، وفى الأوسط (٩/١١٠، رقم ٩٢٧٢)، قال الهيثمى (١٠/٢٤٥): رواه الطبرانى فى الأوسط عن شيخه الوليد بن العباس المصرى، وهو ضعيف. والبيهقى فى شعب الإيمان (٤/١٢٨، رقم ٤٥٤٠) . وأخرجه أيضًا: الرويانى (١/١٩٥، رقم ٢٦٠)، والرافعى فى التدوين (١/٢٧٩) . قال المناوى (١/٣٥٥): قال العراقى: إسناده حسن.\n١٩٨٨- إذا رأيتَ المذى فاغسلْ ذكرَك وتوضأْ وضوءَك للصلاةِ وإذا نضحتَ الماءَ فاغتسل (ابن أبى شيبة، وأبو داود، والنسائى، وابن حبان عن على)\nأخرجه ابن أبى شيبة (١/٨٩، رقم ٩٨٥)، وأبو داود (١/٥٣، رقم ٢٠٦)، والنسائى (١/١١١، رقم ١٩٣)، وابن حبان (٣/٣٩١، رقم ١١٠٧) . وأخرجه أيضًا: أحمد (١/١٢٥، رقم ١٠٢٨)، والطيالسى (ص ٢١، رقم ١٤٥)، وابن خزيمة (١/١٥، رقم ٢٠)، والطحاوى (١/٤٦)، والبيهقى (١/١٦٧، رقم ٧٦٠) .","vol":"3","page":171},{"text":"١٩٨٩- إذا رأيت الناسَ تنافسوا الذهبَ والفضةَ فادعُ بهذه الدعواتِ اللهم إنى أسألُك الثباتَ فى الأمرِ وأسألك عزيمةَ الرُّشْدِ وأسألُك شكرَ نعمتِك والصبرَ على بلائِك وحسنَ عبادتِك والرضا بقضائِك وأسألك قلبا سليما ولسانا صادقا وأسألك من خيرِ ما تعلمُ وأعوذُ بكَ من شرِّ ما تعلمُ وأستغفرُك لما تعلمُ (الطبرانى فى الكبير والأوسط عن البراء)\nأخرجه الطبرانى فى الكبير (٢/٢٥، رقم ١١٧٢)، والأوسط (٧/٢٤٨، رقم ٧٤٠٨) . قال الهيثمى (١٠/١٧٣): فيه موسى بن مطير، وهو متروك.\nومن غريب الحديث: \"عزيمةَ الرُّشْدِ\": هو حسن التصرف فى الأمر والإقامة عليه بحسب ما يثبت ويدوم.\n١٩٩٠- إذا رأيت الناس قد مَرِجَتْ عُهُودُهم وَخَفَّت أَماناتُهم وكانوا هكذا وشبَّك بين أناملِه فالزمْ بيتَك واملكْ عليك لسانَك وخذ ما تعرفُ وَدَعْ ما تنكرُ وعليك بخاصةِ أمرِ نفسِك وَدَعْ عنك أمرَ العامةِ (الحاكم عن ابن عمرو)","vol":"3","page":172},{"text":"أخرجه الحاكم (٤/٣١٥، رقم ٧٧٥٨) وقال: صحيح الإسناد. ووافقه الذهبى. وأخرجه أيضًا: أحمد (٢/٢١٢، رقم ٦٩٨٧)، وابن أبى شيبة (٧/٤٤٧، رقم ٣٧١١٥)، والنسائى فى الكبرى (٦/٥٩، رقم ١٠٠٣٣)، قال المنذرى:\n(٣/٢٩٨): رواه أبو داود، والنسائى بإسناد حسن.\nوللحديث أطراف أخرى منها: \"إذا رأيتم الناس\"، ويأتى أيضًا فى مسند عبد الله بن عمرو بن العاص.\nومن غريب الحديث: \"مرجت\": اختلفت وفسدت.\n١٩٩١- إذا رأيتَ الناسَ يقتتلون على الدنيا فاعمدْ بسيفِك إلى أعظمِ صخرةٍ فى الحَرَّةِ فاضربْه حتى ينكسرَ ثم اجلسْ فى بيتِك حتى تأتيَك يدٌ خاطئةٌ أو ميتةٌ قاضيةٌ (الطبرانى فى الأوسط عن محمد بن مسلمة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٧٣، رقم ١٢٨٩)، قال الهيثمى (٧/٣٠١): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"اجلس فى بيتك\"، \"إنه سيكون فرقة\".","vol":"3","page":173},{"text":"١٩٩٢- إذا رأيتَ رجلين من أمتى يقتتلانِ على المال فأَعدَّ عند ذلك سيفا من خشبٍ (الطبرانى عن عديسة بنت\nأُهْبان بن صيفى الغفارى عن أبيها)\nأخرجه الطبرانى (١/٢٩٤، رقم ٨٦٥) . وأخرجه أيضًا: الديلمى (١/٢٧٦، رقم ١٠٧٨) .\nوللحديث أطراف أخرى منها: \"إنه سيكون فرقة واختلاف فإذا كان ذلك فاكسر سيفك\"، \"إذا كانت الفتنة بين المسلمين فاتخذ سيفا\".\n١٩٩٣- إذا رأيتَ كلما طلبتَ شيئا من أمرِ الآخرةِ وابتغيته يُسِّر لك وإذا أردتَ شيئا من أمرِ الدنيا وابتغيتَه عُسِّر عليك فاعلم أنك على حالٍ حسنةٍ وإذا رأيت كلما طلبتَ شيئا من أمرِ الآخرةِ وابتغيتَه عُسِّر عليك وإذا طلبتَ شيئا من أمرِ الدنيا وابتغيتَه يُسِّر لك فأنت على حالٍ قبيحةٍ (ابن المبارك فى الزهد عن سعيد بن أبى سعيد مرسلا. البيهقى فى شعب الإيمان عن عمر بن الخطاب)\nحديث سعيد بن أبى سعيد: أخرجه ابن المبارك فى الزهد (١/٢٩، رقم ٨٨) .","vol":"3","page":174},{"text":"حديث عمر: أخرجه البيهقى فى شعب الإيمان (٧/٣٢٢، رقم ١٠٤٥٤) وقال: هكذا جاء منقطعًا.\n١٩٩٤- إذا رأيت من أخيك ثلاثَ خِصالٍ فارجُه: الحياءَ والأمانةَ والصدقَ وإذا لم ترها فلا ترجُهْ (ابن عدى، والديلمى عن ابن عباس)\nأخرجه ابن عدى (٣/١٤٨ ترجمة ٦٦٨ رشدين بن كريب) وقال: لرشدين بن كريب أحاديثه مقاربة، ولم أر فيها حديثا منكرا جدًّا، وهو على ضعفه ممن يكتب حديثه. وقال المناوى (١/٣٥٥) قال العلائى: فيه عبد الرحمن بن مغراء، وثقه أبو زرعة، وطعن فيه غيره، وشيخه رشدين بن كريب ضعيف.\n١٩٩٥- إذا رأيتم أهلَ الجوعِ والتفَكُّرِ فاقتربوا منهم فإنه تجرى الحكمةُ معهم (الحاكم فى تاريخه، والديلمى عن ابن عمر)\n١٩٩٦- إذا رأيتم آيةً فاسجدوا (أبو داود، والترمذى - حسن غريب - والبيهقى عن ابن عباس)\nأخرجه أبو داود (١/٣١١، رقم ١١٩٧)، والترمذى (٥/٧٠٧، رقم ٣٨٩١) وقال: حسن غريب. والبيهقى\n(٣/٣٤٣، رقم ٦١٧٢) .","vol":"3","page":175},{"text":"١٩٩٧- إذا رأيتم الأمرَ لا تستطيعون تغييرَه فاصبروا حتى يكونَ اللهُ هو الذى يغيرُه (الطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٤، رقم ٧٦٨٥)، قال الهيثمى (٧/٢٧٥): فيه عفير بن معدان، وهو ضعيف. وابن عدى\n(٥/٣٨١، ترجمة ١٥٤٤ عفير بن معدان الحمصى) وقال: عامة رواياته غير محفوظة. والبيهقى فى شعب الإيمان من طريق الحاكم (٧/١٤٩، رقم ٩٨٠٢) .\n١٩٩٨- إذا رأيتم الجنازةَ فقوموا فمن تَبِعَهَا فلا يقعدْ حتى تُوضَعَ (الطيالسى، وأحمد، والبخارى، ومسلم،\nوأبو داود، والترمذى، والنسائى عن أبى سعيد. البخارى، وابن حبان عن جابر)\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٩١، رقم ٢١٩٠)، وأحمد (٣/٢٥، رقم ١١٢١١)، والبخارى\n(١/٤٤١، رقم ١٢٤٨)، ومسلم (٢/٦٦٠، رقم ٩٥٩)، وأبو داود (٣/٢٠٣، رقم ٣١٧٣)، والترمذى (٣/٣٦٠،\nرقم ١٠٤٣) وقال: حسن صحيح. والنسائى (٤/٤٤، رقم ١٩١٧) .","vol":"3","page":176},{"text":"حديث جابر: أخرجه البخارى (١/٤٤١، رقم ١٢٤٩)، وابن حبان (٧/٣٢٢، رقم ٣٠٥٠) .\n١٩٩٩- إذا رأيتم الجنازةَ فقوموا لها حتى تُخَلِّفَكُمْ أو تُوضَعَ (الشافعى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن عامر بن ربيعة. الدارقطنى فى الأفراد عن عمر)\nحديث عامر بن ربيعة: أخرجه الشافعى (١/١٦٢)، وأحمد (٣/٤٤٦، رقم ١٥٧٢٥)، والبخارى (١/٤٤٠،\nرقم ١٢٤٥)، ومسلم (٢/٦٥٩، رقم ٩٥٨)، وأبو داود (٣/٢٠٣، رقم ٣١٧٢)، والترمذى (٣/٣٦٠، رقم ١٠٤٢) وقال: حسن صحيح. والنسائى (٤/٤٤، رقم ١٩١٦)، وابن ماجه (١/٤٩٢، رقم ١٥٤٢)، وابن حبان (٧/٣٢٣،\nرقم ٣٠٥١) .\nحديث عمر: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/١٢١، رقم ١٣٠) . وأخرجه أيضًا: البيهقى فى معرفة السنن والآثار (٥/٢٧٦، رقم ٧٥٢٣) .\nومن غريب الحديث: \"تُخَلِّفَكُمْ\": تذهب عنكم وتترككم خلفها.","vol":"3","page":177},{"text":"٢٠٠٠- إذا رأيتم الحريقَ فكبروا فإن التكبيرَ يطفئُه (ابن السنى، وابن عدى، وابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن السنى (ص ١١٨، رقم ٢٩٥، ٢٩٨)، وابن عدى (٤/١٥١، ترجمة ٩٧٧ عبد الله بن لهيعة بن عقبة)، وابن عساكر (٣٢/١٥١) . وأورده أيضًا: العقيلى فى الضعفاء (٢/٢٩٥، ترجمة ٨٦٧)، والذهبى فى الميزان (٤/١٧٣، ترجمة ٤٥٣٥) كلاهما فى ترجمة عبد الله بن لهيعة.\n٢٠٠١- إذا رأيتم الحريقَ فكبروا فإنه يُطْفِئُ النارَ (ابن عدى عن ابن عباس)\nأخرجه ابن عدى (٥/١١٢، ترجمة ١٢٧٩ عمرو بن جميع) وقال: رواياته عن من روى ليس بمحفوظة، وعامتها\nمناكير، وكان يتهم بوضعها.\n٢٠٠٢- إذا رأيتم الذين يَتَّبِعُونَ ما تَشَابَهَ منه فأولئك الذين سَمَّى الله فَاحْذَرُوهُمْ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن عائشة)","vol":"3","page":178},{"text":"أخرجه أحمد (٦/٤٨، رقم ٢٤٢٥٦)، والبخارى (٤/١٦٥٥، رقم ٤٢٧٣)، ومسلم (٤/٢٠٥٣، رقم ٢٦٦٥) وأبو داود (٤/١٩٨، رقم ٤٥٩٨)، والترمذى (٥/٢٢٣، رقم ٢٩٩٤) وقال: حسن صحيح. وابن ماجه (١/١٨، رقم ٤٧) .\n٢٠٠٣- إذا رأيتم الذين يَسُبُّونَ أصحابى فقولوا لعنةُ اللهِ على شَرِّكُمْ (الترمذى - منكر - عن ابن عمر)\nأخرجه الترمذى (٥/٦٩٧، رقم ٣٨٦٦) وقال: منكر. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٩١،\nرقم ٨٣٦٦) .\n٢٠٠٤- إذا رأيتم الراياتِ السودَ قد جاءتْ من قِبَلِ خُرَاسان فأتوها فإنَّ فيها خليفةَ اللهِ المهدىَّ (أحمد، والحاكم عن ثوبان)\nأخرجه أحمد (٥/٢٧٧، رقم ٢٢٤٤١)، والحاكم (٤/٥٤٧، رقم ٨٥٣١) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: نعيم بن حماد (١/٣١١، رقم ٨٩٦) .\nوللحديث أطراف أخرى منها: \"يقتل عند كنزكم هذا ثلاثة كلهم ابن خليفة\"","vol":"3","page":179},{"text":"٢٠٠٥- إذا رأيتم الرجلَ أصفرَ الوجه من غيرِ مرضٍ ولا علةٍ فذاك من غشٍّ للإسلامِ فى قلبِهِ (ابن السنى، وأبو نعيم فى الطب عن أنس، وهو مما بيض له الديلمى)\nأخرجه أيضًا: الديلمى (١/٢٦١، رقم ١٠١٣) . وذكره الذهبى فى كتاب الطب (ص ٣١٢) قال المناوى (١/٣٦٤): راويه عن أنس مجهول كما قاله بعض الفحول، وقال ابن حجر: لا أصل له.\n٢٠٠٦- إذا رأيتم الرجلَ قد أُعْطِىَ زُهْدًا فى الدنيا وَقِلَّةَ مَنْطِقٍ فاقتربوا منه فإنه يُلَقَّى الْحِكْمَةَ (ابن ماجه، وابن سعد، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى خلاد. الطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة)\nحديث أبى خلاد: أخرجه ابن ماجه (٢/١٣٧٣، رقم ٤١٠١)، وابن سعد (٦/٦٥)، والطبرانى (٢٢/٣٩٢، رقم ٩٧٥)، وأبو نعيم فى الحلية (١٠/٤٠٥)، والبيهقى فى شعب الإيمان (٧/٣٤٦، رقم ١٠٥٢٩)، وابن عساكر (٥٣/٩٦) .","vol":"3","page":180},{"text":"حديث أبى هريرة: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٠٢) قال الهيثمى: فيه أحمد بن طاهر بن حرملة، وهو كذاب. وأخرجه أبو نعيم فى الحلية من طريق الطبرانى (٧/٣١٧)، والبيهقى فى شعب الإيمان (٤/٢٥٤، رقم ٤٩٨٥) .\nومن غريب الحديث: \"وقلة منطق\": عدم الكلام فى غير طاعة إلا بقدر الحاجة.\nوللحديث أطراف أخرى منها: \"إذا رأيتم من يزهد فى الدنيا\".\n٢٠٠٧- إذا رأيتم الرجلَ يَتَعَزَّى بعزاءِ الجاهليةِ فأعضوه بَهنِ أبيه ولا تَكْنُوا (أحمد، والترمذى، والطبرانى، وأبو نعيم فى المعرفة عن أبى بن كعب)\nأخرجه أحمد (٥/١٣٦، رقم ٢١٢٧١)، والطبرانى (١/١٩٨، رقم ٥٣٢)، قال الهيثمى (٣/٣): رجاله ثقات. وأبو نعيم فى معرفة الصحابة (١/٢١٨، رقم ٧٥٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٤٢، رقم ١٠٨١٠) . ولم نقف عليه عند الترمذى، وأورده الحافظ المزى فى تحفة الأشراف (١/٣٥، رقم ٦٧) وعزاه للنسائى فقط.","vol":"3","page":181},{"text":"وللحديث أطراف أخرى منها: \"إذا سمعتم\"، \"من تعزى\".\nومن غريب الحديث: \"يتعزى\": ينتسب. \"بعزاء الجاهلية\": أى بنسبها، والانتماء إليها. \"فأعضوه\": اشتموه، واذكروا له قبائح آبائه من عبادة الأصنام، وشرب الخمر وغيرهما. \"بهن أبيه\" أى قولوا له: اعضض بِهَنِ أبيك أو بذَكَرِهِ.\n٢٠٠٨- إذا رأيتم الرجلَ يعتادُ المساجدَ فاشهدوا له بالإيمانِ فإنَّ اللهَ يقولُ ﴿إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ﴾ [التوبة: ١٨] (أحمد، وعبد بن حميد، والدارمى، والترمذى - حسن غريب - والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء عن أبى سعيد)","vol":"3","page":182},{"text":"أخرجه أحمد (٣/٧٦، رقم ١١٧٤٣)، وعبد بن حميد (ص ٢٨٩، رقم ٩٢٣)، والدارمى (١/٣٠٢، رقم ١٢٢٣)، والترمذى (٥/٢٧٧، رقم ٣٠٩٣) وقال: حسن غريب. وابن ماجه (١/٢٦٣، رقم ٨٠٢)، وابن خزيمة (٢/٣٧٩، رقم ١٥٠٢)، وابن حبان (٥/٦، رقم ١٧٢١)، والحاكم (٢/٣٦٣، رقم ٣٢٨٠) وقال: صحيح الإسناد، ووافقه الذهبى. وأبو نعيم فى الحلية (٨/٣٢٧)، والبيهقى (٣/٦٦، رقم ٤٧٦٨) .\n٢٠٠٩- إذا رأيتم الرجلَ يُقْتلُ صَبْرًا فلا تحضروا مكانَه فإنه لعله يقتلُ ظلمًا فينزل السُّخْط فيصيبكم (ابن سعد، والطبرانى عن خرشة بن الحارث)\nأخرجه ابن سعد (٧/٥٠١)، والطبرانى (٤/٢١٨، رقم ٤١٨١) . قال الهيثمى (٦/٢٨٤): رواه أحمد، والطبرانى، وفيه ابن لهيعة، وحديثه حسن، وفيه ضعف، وبقية رجالهما رجال الصحيح.\nوللحديث أطراف أخرى منها: \"لا يشهد\".\nومن غريب الحديث: \"يقتل صبرًا\": القَتْل صَبْرًا: هو أن يُمْسك الحىُّ ثم يُرْمى بشىءٍ حتى يموت.","vol":"3","page":183},{"text":"٢٠١٠- إذا رأيتم الرجلَ يلزمُ المسجدَ فلا تَحَرَّجُوا أن تشهدُوا أنه مؤمنٌ فإنَّ اللهَ يقولُ ﴿إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ﴾ [التوبة: ١٨] (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٢/٣٦٣، رقم ٣٢٨٠) وقال: صحيح الإسناد، ووافقه الذهبى.\nومن غريب الحديث: \"تَحَرَّجُوا\": تتحرجوا.\n٢٠١١- إذا رأيتم العبدَ أَلَمَّ الله به الفقرَ والمرضَ فإنَّ اللهَ يريدُ أن يصافيَه (الديلمى عن على)\nأخرجه الديلمى (١/٢٦١، رقم ١٠١٥) .\nوللحديث أطراف أخرى منها: \"إذا أحب الله عبدا ألصق\"، \"إذا أحسن العبد فألصق\".\nومن غريب الحديث: \"ألم\": أنزل\n٢٠١٢- إذا رأيتم اللاتى أَلْقَيْنَ على رءوسهن مثلَ أَسْنِمَةِ البعير فأعلموهن أنه لا تقبلُ لهن صلاةٌ (الطبرانى عن أبى شقرة)","vol":"3","page":184},{"text":"أخرجه الطبرانى (٢٢/٣٧٠، رقم ٩٢٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٣٨٥، رقم ٣٠١٥)، قال الهيثمى (٥/١٣٧): فيه حماد بن يزيد عن مخلد بن عقبة، ولم أعرفهما، وبقية رجاله ثقات.\n٢٠١٣- إذا رأيتم الليلَ قد أقبل من هَاهُنا فقد أفطر الصائمُ (البخارى، ومسلم، وأبو داود عن عبد الله بن أبى أوفى)\nأخرجه البخارى (٢/٦٩١، رقم ١٨٥٤)، ومسلم (٢/٧٧٣، رقم ١١٠١)، وأبو داود (٢/٣٠٥، رقم ٢٣٥٢) .\nوللحديث أطراف أخرى منها: \"إذا أقبل الليل من هاهنا\".\n٢٠١٤- إذا رأيتم الْمَدَّاحِينَ فَاحْثُوا فى وُجُوهِهِمُ التُّرَابَ (أحمد، والبخارى فى الأدب، وابن حبان، وابن جرير فى\nتهذيبه، والطبرانى فى الكبير، والأوسط، والبيهقى فى شعب الإيمان عن ابن عمر. [أحمد، والبخارى فى\nالأدب]، ومسلم، وأبو داود، والترمذى عن المقداد بن الأسود. الحاكم فى الكنى، والطبرانى فى الأوسط عن أنس. الطبرانى عن ابن عمرو)","vol":"3","page":185},{"text":"حديث ابن عمر: أخرجه أحمد (٢/٩٤، رقم ٥٦٨٤)، والبخارى فى الأدب المفرد (١/١٢٤، رقم ٣٤٠)، وابن حبان (١٣/٨٢، رقم ٥٧٦٩)، والطبرانى (١٢/٤٣٤، رقم ١٣٥٨٩)، والبيهقى فى شعب الإيمان (٤/٢٢٥، رقم ٤٨٦٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٦٤، رقم ٢٤٩٣)، وابن عساكر (٥/٤٦٦) . قال الهيثمى (٨/١١٧): رواه أحمد، والطبرانى فى الكبير، والأوسط، ورجاله رجال الصحيح.\nحديث المقداد بن الأسود: أخرجه أحمد (٦/٥، رقم ٢٣٨٧٤)، والبخارى فى الأدب المفرد (١/١٢٤، رقم ٣٣٩)، ومسلم (٤/٢٢٩٧، رقم ٣٠٠٢)، وأبو داود (٤/٢٥٤، رقم ٤٨٠٤)، والترمذى (٤/٥٩٩، رقم ٢٣٩٣) وقال: حسن صحيح. وأخرجه أيضًا: الطيالسى (ص ١٥٨، رقم ١١٥٨)، والبزار (٦/٣٩، رقم ٢١٠٨)، وأبو نعيم فى معرفة الصحابة\n(٥/٢٥٥٤، رقم ٦١٧٠) .\nحديث أنس: أخرجه الحاكم فى الأسماء والكنى (٢/٣٨٣، رقم ٩١٩)، والطبرانى فى الأوسط (٤/٢٠٢،","vol":"3","page":186},{"text":"رقم ٣٩٧٧) قال الهيثمى (٨/١١٧): فيه أحمد بن محمد بن القاسم بن أبى بزة، ولم أعرفه، وهو حسن الإسناد، لو سلم من هذا. وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٤٢٧، رقم ٢٠٢٤) .\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (٨/١١٨) قال الهيثمى: أحد إسناديه حسن.\nومن غريب الحديث: \"فاحثوا\": ارموا.\n٢٠١٥- إذا رأيتم الناسَ قد مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وكانوا هكذا وشبَّك بين أصابعه فالزمْ بيتَك وامْلِكْ عليك لسانَك وخذْ بما تعرفُ وَدَعْ ما تنكرُ وعليك بأمرِ خاصةِ نفسِك وَدَعْ عنك أمرَ العامةِ (أبو داود، والطبرانى عن ابن عمرو)\nأخرجه أبو داود (٤/١٢٤، رقم ٤٣٤٣)، والطبرانى (١٣/٩، رقم ٤) .\nوللحديث أطراف أخرى منها: \"إذا رأيت الناس\".\nومن غريب الحديث: \"مرجت\": اختلفت وفسدت.","vol":"3","page":187},{"text":"٢٠١٦- إذا رأيتم الهلالَ فصومُوا وإذا رأيتموه فأفطروا فإن أُغْمِىَ عليكم فعدوا ثلاثين يومًا (أحمد، وأبو يعلى، والبيهقى، والطبرانى فى الأوسط، والضياء عن جابر. أحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. النسائى، والبيهقى عن ابن عباس. أحمد، والطبرانى عن طلق بن على. أبو داود، والنسائى عن حذيفة)\nحديث جابر: أخرجه أحمد (٣/٣٢٩، رقم ١٤٥٦٦)، قال الهيثمى (٣/١٤٥): رجاله رجال الصحيح. وأبو يعلى\n(٤/١٧١، رقم ٢٢٤٨)، والبيهقى (٤/٢٠٦، رقم ٧٧٢٦) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٥٩، رقم ٧٥٠٧)، ومسلم (٢/٧٦٢، رقم ١٠٨١)، والنسائى (٤/١٣٣، رقم ٢١١٩)، وابن ماجه (١/٥٣٠، رقم ١٦٥٥)، وابن حبان (٨/٢٢٧، رقم ٣٤٤٣) .\nحديث ابن عباس: أخرجه النسائى (٤/١٣٥، رقم ٢١٢٥)، والبيهقى (٤/٢٠٧، رقم ٧٧٣٥) .\nحديث طلق بن على: أخرجه أحمد (٤/٢٣، رقم ١٦٣٣٣)، والطبرانى (٨/٣٣١، رقم ٨٢٣٨) . قال الهيثمى","vol":"3","page":188},{"text":"(٣/١٤٥): فيه محمد بن جابر اليمامى، وهو صدوق، ولكنه ضاعت كتبه، وقبل التلقين.\nحديث حذيفة: أخرجه أبو داود (٢/٢٩٨، رقم ٢٣٢٦)، والنسائى (٤/١٣٥، رقم ٢١٢٦) .\nومن غريب الحديث: \"أغمى عليكم\": ستر عنكم، وخفى عليكم، فلم تروه.\n٢٠١٧- إذا رأيتم الهلالَ فصوموا وإذا رَأَيْتُمُوهُ فَأَفْطِرُوا فإن غُمَّ عليكم فَاقْدُرُوا له (البخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان عن سالم عن أبيه)\nأخرجه البخارى (٢/٦٧٢، رقم ١٨٠١)، ومسلم (٢/٧٦٠، رقم ١٠٨٠)، والنسائى (٤/١٣٤، رقم ٢١٢٠)، وابن ماجه (١/٥٢٩، رقم ١٦٥٤)، وابن حبان (٨/٢٢٦، رقم ٣٤٤١) .\nومن غريب الحديث: \"غُمَّ عليكم\": حال بينكم وبينه غيم. \"فاقدروا له\": أكملوا عدة شعبان ثلاثين يومًا.\n٢٠١٨- إذا رأيتم شابًّا يأخذُ بزى المسلم بتقصيرِهِ وتشميرِهِ فذاك من خيارِكم وإذا رأيتم الشيخَ الطويلَ الشاربين يسحبُ ثيابَه فذاك من شرارِكم (الديلمى عن أبى أمامة)","vol":"3","page":189},{"text":"أخرجه أيضًا: ابن أبى حاتم فى العلل (٢/١٣٠، رقم ١٨٨٠) وقال قال أبى: هذا حديث باطل لا أعرف من الإسناد إلا أبا أمامة.\n٢٠١٩- إذا رأيتم شيئًا من هذه الآياتِ فإنما هو تخويفٌ من الله فإذا رأيتموها فصلوا مثلَ أحدثِ صلاةٍ صليتموها (الطبرانى عن قبيصة بن مخارق)\nأخرجه الطبرانى (١٨/٣٧٤، رقم ٩٥٧) .\nوللحديث أطراف أخرى منها: \"إن الشمس والقمر آيتان\"، \"إن الشمس والقمر لا ينكسفان\".\nومن غريب الحديث: \"أحدثِ صلاةٍ\": آخر صلاة.\n٢٠٢٠- إذا رأيتم عمودًا أحمرَ من قبل المشرق فى شهرِ رمضانَ فادخروا طعامَكم سنتَكم فإنها سنةُ جوعٍ (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٥/٣٥) وأخرجه أيضًا: الطبرانى فى الأوسط (١/١١٩، رقم ٣٧١)، قال الهيثمى (٥/٣٥): فيه أم عبد الله ابنة خالد بن معدان ولم أعرفها وبقية رجاله ثقات. والديلمى (١/٢٦٤، رقم ١٠٣٢) .","vol":"3","page":190},{"text":"٢٠٢١- إذا رأيتم مسجدًا أو سمعتم مؤذنًا فلا تقتلوا أحدًا (أحمد، وأبو داود عن ابن عصام المزنى عن أبيه)\nأخرجه أحمد (٣/٤٤٨، رقم ١٥٧٥٢)، وأبو داود (٣/٤٣، رقم ٢٦٣٥) . وأخرجه أيضًا: الشافعى فى الأم\n(٤/١٧٢)، وابن أبى شيبة (٦/٤٧٧، رقم ٣٣٠٧٧)، وسعيد بن منصور فى سننه (٢/١٨٣، رقم ٢٣٨٥)، والبخارى فى التاريخ الكبير (٧/٧٠)، والترمذى (٤/١٢٠، رقم ١٥٤٩) وقال: غريب. والنسائى فى الكبرى (٥/٢٥٨، رقم ٨٨٣١)، والطبرانى (١٧/١٧٧، رقم ٤٦٧)، والبيهقى (٩/١٠٨، رقم ١٨٠١٧) . قال الهيثمى: (٥/٣٢٥) رواه الطبرانى والبزار، وقد حسن الترمذى هذا الحديث، وإسنادهما أفضل من إسناده.\n٢٠٢٢- إذا رأيتم معاويةَ وعمرو بنَ العاص جميعًا ففرقوا بينهما (الطبرانى عن شداد بن أوس)\nأخرجه الطبرانى (٧/٢٨٩، رقم ٧١٦١)، قال الهيثمى (٧/٢٤٨): فيه عبد الرحمن بن يعلى بن شداد، ولم أعرفه، وبقية رجاله ثقات.","vol":"3","page":191},{"text":"٢٠٢٣- إذا رأيتم من يبيعُ أو يبتاعُ فى المسجدِ فقولوا لَا أَرْبَحَ الله تجارتَك وإذا رأيتم من يَنْشُدُ ضالةً فقولوا لا ردَّها اللهُ عليك (الترمذى - حسن غريب - وابن السنى، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه الترمذى (٣/٦١٠، رقم ١٣٢١) وقال: حسن غريب. وابن السنى (ص ٦٦، رقم ١٥٣)، والحاكم\n(٢/٦٥، رقم ٢٣٣٩) وقال: صحيح على شرط مسلم، ووافقه الذهبى، والبيهقى (٢/٤٤٧، رقم ٤١٤٢) .\n٢٠٢٤- إذا رأيتم من يزهدُ فى الدنيا فادنوا منه فإنه يُلقَّى الحِكَمَ (الطبرانى عن عبد الله بن جعفر) [المناوى]\nأخرجه أيضًا: أبو يعلى (١٢/١٧٥ رقم ٦٨٠٣) . قال الهيثمى (١٠/٢٨٦): فيه عمر بن هارون البلخى وهو متروك.\nوللحديث أطراف أخرى منها: \"إذا رأيتم الرجل قد أعطى زهدًا فى الدنيا\".","vol":"3","page":192},{"text":"٢٠٢٥- إذا رأيتم منهن شيئًا فى مساكنِكم - يعنى الحيات - فقولوا أَنْشُدُكُنَّ العهدَ الذى أَخَذَ عليكم نوحٌ أَنْشُدُكُنَّ العهدَ الذى أَخَذَ عليكم سليمانُ أن لا تُؤْذُونَا فإن عُدْنَ فَاقْتُلُوهُنَّ (أبو داود، والطبرانى عن عبد الرحمن بن أبى ليلى عن أبيه أن رسول الله - ﷺ - سئل عن حيات البيوت قال. . فذكره)\nأخرجه أبو داود (٤/٣٦٦، رقم ٥٢٦٠)، والطبرانى (٧/٧٩، رقم ٦٤٢٨) .\nومن غريب الحديث: \"أنشدكن\": أسألكن.\n٢٠٢٦- إذا رأيتم هلالَ ذى الحجةِ وأراد أحدُكم أن يضحىَ فليُمْسِكْ عن شعرِهِ وأظفارِهِ (مسلم عن أم سلمة)\nأخرجه مسلم (٣/١٥٦٥، رقم ١٩٧٧) .\nوللحديث أطراف أخرى منها: \"إذا دخل العشر\".\n٢٠٢٧- إذا رأيتنى على مثلِ هذه الحالةِ فلا تسلمْ علىَّ فإنَّك إن فعلتَ ذلك لم أردَّ عليك (ابن ماجه عن جابر أن رجلا مر على النبى - ﷺ - وهو يبولُ فسلم عليه فقال له … فذكره)","vol":"3","page":193},{"text":"أخرجه ابن ماجه (١/١٢٦، رقم ٣٥٢) . قال البوصيرى (١/٥٢): هذا إسناد حسن. وأخرجه أيضًا: ابن الجارود (ص ٢٢، رقم ٣٧) .\nوللحديث أطراف أخرى منها: \"إنما حملنى\"، \"لا تسلم على\"، وسيأتى فى مسند جابر.\n٢٠٢٨- إذا راح أحدُكم إلى الجمعةِ فليغتسلْ (الطيالسى، وابن أبى شيبة، والبخارى عن عمر)\nأخرجه الطيالسى (ص١١، رقم ٥٢)، وابن أبى شيبة (١/٤٣٣، رقم ٤٩٩٦)، والبخارى (١/٣٠١، رقم ٨٤٢) .\n٢٠٢٩- إذا راح منا سبعون رجلا إلى الجمعةِ كانوا كسبعين موسى الذين وفدوا إلى ربِّهم أو أفضلَ (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٦٣، رقم ٥٨٠٢) . قال الهيثمى (٢/١٧٦): فيه أحمد بن بكر البالسى، قال الأزدى: كان يضع الحديث.\nومن غريب الحديث: \"كسبعين موسى\": كالسبعين رجلا الذين اختارهم موسى ﵇، المذكورين فى قوله تعالى ﴿واختار موسى قومَه سبعين رجلا لميقاتنا﴾ [الأعراف: ١٥٥] .","vol":"3","page":194},{"text":"٢٠٣٠- إذا رجع أحدُكم من سفرِهِ فليرجعْ إلى أهلِهِ بهديةٍ ولو لم يجدْ إلا أن يلقى فى مخلاتِهِ حجرًا أو حزمةَ حطبٍ فإن ذلك مما يُعْجِبُهم (ابن شاهين فى الأفراد، وابن النجار عن أبى رُهْمٍ)\nأخرجه ابن النجار فى ذيل تاريخ بغداد (١/١٥٠) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٥٩، ترجمة ٢٥٤ حفص بن عمر الأيلى) وقال: يقلب الأخبار، ويُلزق بالأسانيد الصحيحة المتون الواهية، ويعمد إلى خبر يعرف من طريق واحد فيأتى به من طريق آخر لا يعرف، وعزاه الحافظ فى الإصابة (٧/١٤٣) للدولابى.\nوللحديث أطراف أخرى منها: \"إذا قدم أحدكم\".\nومن غريب الحديث: \"مخلاتهِ\": المِخلاة: هى التى تعلق بأعلى رأس الدابة، سميت بذلك لأنه يجعل فيها\nالخلى، وهو الحشيش اليابس.","vol":"3","page":195},{"text":"٢٠٣١- إذا رجعتَ إلى بيتك فمُرهم فليحسنوا غذاءَ رِبَاعِهِمْ ومُرْهم فَلْيُقَلِّمُوا أظفارَهم لا يَخْدِشُوا بها ضروعَ مواشيهم إذا حلبوا (أحمد، وابن سعد، والبغوى، والباوردى، والطبرانى، والبيهقى، والضياء عن سَوَادَةَ بن الرَّبِيعِ الجرمى قال: أتيت النبى - ﷺ - فسألته فأمر لى بزَوْد ثم قال لى … فذكره)\nأخرجه أحمد (٣/٤٨٤، رقم ١٦٠٠٣)، وابن سعد (٧/٤٨)، والبغوى (٣/٢٤١، رقم ١١٧٩)، والطبرانى (٧/٩٧ رقم ٦٤٨٢)، والبيهقى (٨/١٤، رقم ١٥٥٩٨) . قال الهيثمى (٥/١٦٨): رواه أحمد، والطبرانى، وفيه مرجى بن رجاء، وثقه أبو زرعة وغيره، وضعفه ابن معين وغيره وبقية رجال أحمد ثقات. وعزاه الحافظ فى الإصابة (٣/٢٢١) لأحمد، والبغوى.\nومن غريب الحديث: \"رِباعهم\": مفردها رُبَع وهو ما وُلد من الإِبل فى الربيع، وقيل: ما ولد فى أَوَّل النِّتاج، \"بزود\": الزَّوْد: هو الزاد وهو طعام السفر والحضر جميعًا.","vol":"3","page":196},{"text":"٢٠٣٢- إذا رَجَفَ قلبُ المؤمن فى سبيلِ اللهِ تحاتتْ خطاياه كما يتحات عِذْقُ النخلةِ (الطبرانى فى الكبير، والأوسط، وأبو نعيم فى الحلية عن سلمان)\nأخرجه الطبرانى (٦/٢٣٥، رقم ٦٠٨٦)، وفى الأوسط (٨/١٨٤، رقم ٨٣٤٥) قال الهيثمى (٥/٢٧٦): فيه عمرو بن الحصين، وهو ضعيف. وأبو نعيم فى الحلية (١/٣٦٧) .\nومن غريب الحديث: \"رجف\": تحرك واضطرب. \"تحاتت\": تساقطت.\n٢٠٣٣- إذا رَدَّ اللهُ على العبدِ المسلمِ روحَه من الليلِ فسبَّحَه ومجَّدَه واستغفَرَه غُفِرَ له ما تقدَّم من ذنبه وإن هو قام فتوضأ وصلى فذكره واستغفَرَه ودعاه تقبَّل منه (ابن السنى، والخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه ابن السنى (/٢٧٤، رقم ٧٥٨)، والخرائطى فى مكارم الأخلاق (ص ٣١٩، رقم ٩٧١) وضعفه المنذرى\n(١/٢٣٨) بعد أن عزاه لابن أبى الدنيا.","vol":"3","page":197},{"text":"٢٠٣٤- إذا رددتَ السائلَ ثلاثًا فلم يرجعْ فلا عليك أن تزجرَه (الطبرانى فى الأوسط، وابن النجار عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/١١٣، رقم ٤٨٣٣) قال الهيثمى (٣/٩٩): فيه ضرار بن صرد، وهو ضعيف، وقال أبو حاتم: صدوق يكتب حديثه، ولا يحتج به.\n٢٠٣٥- إذا رددتَ على السائلِ ثلاثًا فلم يذهبْ فلا بأسَ أن تزبره (الدارقطنى فى الأفراد عن ابن عباس)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٢٦١، رقم ٢٥٩٩) . وأخرجه أيضًا: الديلمى (١/٢٧٧، رقم ١٠٨٠) . وأورده ابن الجوزى فى الموضوعات من طريق الدارقطنى (٢/٤٨٥، رقم ١٠٤٣) وقال قال الدارقطنى: تفرد به الوليد بن الفضل. ووافقه الغمارى فى المغير (ص ١٦)، وتعقبه السيوطى فى اللآلئ (٢/٧٤) بأن للحديث طريقًا آخر ليس فيه الوليد بن الفضل.\nومن غريب الحديث: \"فلا بأس\": لا كراهة. \"تزبره\": تزجره وتنهره.","vol":"3","page":198},{"text":"٢٠٣٦- إذا رضىَ الرجلُ عملَ الرجلِ وهديَه وسمتَه فإنِّه مثلُه (ابن النجار، والرافعى عن أبى هريرة)\nأخرجه الرافعى (٤/٢١) .\n٢٠٣٧- إذا رَعَفَ أحدُكم فى الصلاة أو ذرعه القىءُ فإن كان قَلَسًا يغسله أو وجد مذيا فلينصرفْ فليتوضأْ ثم يرجع إلى ما بقى من صلاتِهِ ولا يستقبلها جديدًا وهو مع ذلك لا يتكلمُ حتى يرجعَ إلى ما بَقِىَ من صلاتِهِ (الطبرانى عن ابن جريج عن أبيه مرسلًا)\nأخرجه أيضًا: الدارقطنى (١/١٥٥)، وابن عدى (٥/٢٨٩، ترجمة ١٤٢٨عبد العزيز بن جريج) .\nومن غريب الحديث: \"رَعَفَ\": أى خرج من أنفه دم. \"ذرعه\": غلبه، \"قَلَسًا\": القلس: ما خَرج من الجَوْف مِلْء الفَمِ أو دونه وليس بِقَىْء، فإن عاد فهو القَىْء.\n٢٠٣٨- إذا رَعَفَ أحدُكم فى صلاتِهِ فلينصرفْ فليغسلْ عنه الدمَ ثم ليُعِدْ وضوءَه وليستقبلْ صلاتَه (الدارقطنى وضعفه، والطبرانى عن ابن عباس)","vol":"3","page":199},{"text":"أخرجه الدارقطنى (١/١٥٢) وقال: سليمان بن أرقم متروك. والطبرانى (١١/١٦٥، رقم ١١٣٧٤)، قال الهيثمى\n(١/٢٤٦): فيه محمد بن مسلمة ضعفه الناس، وقال الدارقطنى: لا بأس به، ولكن رواه عن ابن أرقم عن عطاء ولا ندرى من ابن أرقم؟\n٢٠٣٩- إذا رفع الإمامُ رأسَه من الركعةِ الرابعةِ وأحدث فقد تمتْ صلاةُ من خلفَه (ابن جرير عن ابن عمرو)\nوللحديث أطراف أخرى منها: \"إذا أحدث الإمام\"، \"إذا جلس الإمام\"، \"إذا رفع\"، \"إذا قعد\".\n٢٠٤٠- إذا رفعتَ رأسَك من السجودِ فَلَا تُقْعِ كما يُقْعِى الكلبُ، ضع أليتك بين قدميك وَأَلْزِقْ ظهر قدميك بالأرض (ابن ماجه عن أنس)\nأخرجه ابن ماجه (١/٢٨٩، رقم ٨٩٦)، قال البوصيرى (١/١١٠): إسناده ضعيف.","vol":"3","page":200},{"text":"٢٠٤١- إذا رَقَدَ أحدُكم فغلبتْه عيناه فليقلْ هكذا إنَّ اللهَ يتوفى الأنفسَ حين موتِها والتى لم تمتْ فى منامِها … (الطبرانى عن أبى أمامة، قال كنا مع رسول الله - ﷺ - فى سفر فلم يستيقظْ حتى أذاه حرُّ الشمس فأقام الصلاةَ فتقدَّم ثم صلى بهم … وذكره) [المناوى]\nأخرجه الطبرانى (٨/٢٤٨، رقم ٧٩٧٣) . قال الهيثمى (١/٣٢٣): فيه جعفر بن الزبير، وهو ضعيف.\n٢٠٤٢- إذا رقدتَ فأغلقْ بابَك وأَوْكِ سقاءَك وَخَمِّرْ إناءَك وأطفئ مصباحَك فإن الشيطانَ لا يفتحُ بابًا ولا يحلُّ وِكاءً ولا يكشفُ غِطاءً وإن الفأرةَ الفُوَيسِقَةَ تحرقُ على أهل البيتِ بيتَهم ولا تأكلْ بشمالِك ولا تشربْ بشمالِك ولا تمشِ فى نعلٍ واحدةٍ ولا تشتمل الصَّماءَ ولا تحتبِ فى الدار مُفْضِيًا (ابن حبان عن جابر)\nأخرجه ابن حبان (٤/٨٩، رقم ١٢٧٣) .","vol":"3","page":201},{"text":"ومن غريب الحديث: \"أوكِ\": اربط. \"خمِّر\": غط. \"تشتمل الصَّماءَ\": اشتمال الصماء: عند أكثر أهل اللغة هو أن يشتمل بالثوب حتى يغطى به جسده ولا يرفع منه جانبًا، فلا يبقى ما يخرج منه يده، وأما عند الفقهاء فهو أن يشتمل بثوب ليس عليه غيره، ثم يرفعه من أحد جانبيه فيضعه على أحد منكبيه. \"تحتبِ فى الدار\": الاحتباء: أن يقعد الإنسان على أليتيه وينصب ساقيه ويحتوى عليهما بثوب أو نحوه أو بيده، فإن انكشف معه شىء من عورته فهو حرام. \"مُفْضِيًا\": أى ليس بين فرجه وبين السماء شىء يواريه.\n٢٠٤٣- إذا رقدتم فأطفئوا المصابيحَ وأوكوا السِّقاءَ (أبو عوانة عن جابر)\nأخرجه أبو عوانة (٥/١٤٢، رقم ٨١٥٣) .\nوللحديث أطراف أخرى منها: \"غطوا الإناء\".\n٢٠٤٤- إذا ركب أحدُكم الدابةَ فليحمِلْها على ملاذِها أو قال ملاذه فإنَّ اللهَ يحملُ على القوى والضعيف (الدارقطنى فى الأفراد عن عمرو بن العاص)","vol":"3","page":202},{"text":"أخرجه أيضًا: الخطابى فى غريب الحديث (١/٦٠٦) وهو ضعيف كما فى السلسة الضعيفة للألبانى (٦/٣٩،\nرقم ٢٥٣٠) .\nومن غريب الحديث: \"ملاذها\": مفردها مَلذ، وهو موضع اللّذة، والمراد: سيروا بها فى المواضع السهلة والمستوية التى تستلذُّ السيرَ فيها.\n٢٠٤٥- إذا ركب الرجلُ الدابةَ فلم يذكر اسمَ اللهِ ردفه الشيطانُ فقال له تغنَّ فإن لم يتغنَّ قال له تمنَّ (الطبرانى عن ابن مسعود موقوفًا) [المناوى]\nأخرجه الطبرانى (٩/١٥٦، رقم ٨٧٨١) . قال الهيثمى (١٠/١٣١): رجاله رجال الصحيح. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٣٩٧، رقم ١٩٤٨١)، والبيهقى فى السنن الكبرى (٥/٢٥٢، رقم ١٠٠٩٨)، وفى شعب الإيمان (٤/٢٧٩، رقم ٥١٠١) .\nومن غريب الحديث: \"ردفه الشيطانُ\": أى ركب خلفه.","vol":"3","page":203},{"text":"٢٠٤٦- إذا ركب العبدُ الدابةَ فلم يذكرِ اسمَ اللهِ ردفه الشيطانُ وقال تغنَّ فإن كان لا يحسنُ الغناءَ قال له تمنَّ فلا يزال فى أمنيتِهِ حتى ينزلَ (الديلمى عن ابن عباس)\n٢٠٤٧- إذا ركب الناسُ الخيلَ ولبسوا القَبَاطِى وتولوا الشامَ واكتفى الرجالُ بالرجالِ والنساءُ بالنساءِ عمَّهم اللهُ بعقوبةٍ من عندِهِ (ابن عدى، وابن عساكر عن أنس)\nأخرجه ابن عدى (٥/١٥١، ترجمة ١٣١٦ عمرو بن زياد) وقال: منكر موضوع. وابن عساكر (١/٣٤٩)\nومن غريب الحديث: \"القَبَاطِىّ\": ثِيابٌ رِقاق ضَعيفةُ النَّسْجِ.\n٢٠٤٨- إذا ركبتم هذه البهائمَ العجمَ فانجوا عليها فإذا كانت سَنَةً فانجوا وعليكم بالدلجة فإنما يطويها اللهُ (الطبرانى عن عبد الله بن مغفل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٢١٣) قال الهيثمى: رجاله ثقات.\nومن غريب الحديث: \"فانجوا\": أسرعوا. \"فإذا كانت سنة\": السَّنَة: الجدب، والمراد: إذا كانت الأرض جدباء","vol":"3","page":204},{"text":"فأسرعوا السير. \"عليكم بالدلجة\": أى الزموا سير الليل. \"فإنما يطويها الله\": أى لا يطوى الأرض للمسافر فيها حينئذ إلا الله ﷿ إكرامًا له حيث أتى بهذا الأدب الشرعى.\n٢٠٤٩- إذا ركبتم هذه الدوابَّ فأعطوها حظَّها من المنازل ولا تكونوا عليها شياطين (الدارقطنى فى الأفراد، والديلمى عن أبى هريرة)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٢١٧، رقم ٥٢٠٥)، والديلمى (١/١/٥٨) كما فى السلسلة الضعيفة (٦/٣٩، رقم ٢٥٢٩) .\nومن غريب الحديث: \"المنازل\": الأماكن التى اعتيد النزول فيها لتستريح كى تقوى على السير. \"ولا تكونوا عليها شياطين\": أى لا تركبوها ركوب الشياطين، أو لا تستعملوها استعمال الشياطين الذين لا يشفقون بخلق الله.","vol":"3","page":205},{"text":"٢٠٥٠- إذا ركع أحدُكم فليضعْ يديْه على ركبتيه ثم يمكثُ حتى يطمئنَ كلُّ عظمٍ فى مفاصلِهِ ثم يسبح ثلاثَ مراتٍ فإنه يسبح للهِ من جسدِهِ ثلاثةٌ وثلاثون وثلاثمائة عظمٍ وثلاثةٌ وثلاثون وثلاثمائة عرقٍ وإذا سجد فليسبحْ ثلاثًا فإنه يسبحُ من جسدِهِ مثلُ ذلك (الديلمى، وابن النجار عن أبى هريرة)\nأخرجه الديلمى (١/٣١١، رقم ١٢٢٩) .\n٢٠٥١- إذا ركع أحدُكم فليقلْ اللهمَّ لك ركعتُ وبك آمنتُ (الحسن بن سفيان عن ربيعة بن الحارث بن نوفل)\nأخرجه أيضًا: أبو نعيم فى معرفة الصحابة من طريق الحسن بن سفيان (٢/١٠٨٧، رقم ٢٧٤٧) وعزاه الحافظ فى الإصابة (٢/٤٦٢ ترجمة ربيعة بن الحارث بن نوفل) للحسن بن سفيان فى مسنده.","vol":"3","page":206},{"text":"٢٠٥٢- إذا ركع أحدُكم فليقلْ فى ركوعِهِ سبحان ربى العظيم ثلاثًا فإذا فعل ذلك فقد تمَّ ركوعُه وذلك أدناه وإذا سجد فليقلْ فى سجودِهِ سبحان ربى الأعلى ثلاثًا فإذا فعل ذلك فقد تمَّ سجودُه وذلك أدناه (الشافعى، وابن أبى شيبة، وأبو داود، والترمذى، وابن ماجه، والبيهقى عن ابن مسعود)\nأخرجه الشافعى (١/٣٩)، وابن أبى شيبة (١/٢٢٥، رقم ٢٥٧٥)، وأبو داود (١/٢٣٤، رقم ٨٨٦) وقال: هذا مرسل؛ عون لم يدرك عبد الله. والترمذى (٢/٤٧، رقم ٢٦١) وقال: ليس إسناده بمتصل. وابن ماجه (١/٢٨٧،\nرقم ٨٩٠)، والبيهقى (٢/٨٦، رقم ٢٣٩١) .\n٢٠٥٣- إذا ركعتَ فضعْ كفيك على ركبتيك حتى تطمئنَ وإذا سجدتَ فأمكن جَبْهَتَك من الأرضِ حتى تجدَ حجمَ الأرضِ (أحمد عن ابن عباس، قال المناوى: وإسناده حسن)\nأخرجه أحمد (١/٢٨٧، رقم ٢٦٠٤) . قال الهيثمى (٢/١٣١): فيه عبد الرحمن بن أبى الزناد، وهو ضعيف.","vol":"3","page":207},{"text":"وللحديث أطراف أخرى منها: \"خلل أصابع يديك ورجليك\"، \"إذا توضأت فخلل\".\n٢٠٥٤- إذا ركعتَ فضعْ يديْك على ركبتيك وفرِّجْ بين أصابِعِكَ (عبد الرزاق عن القاسم بن أبى بزة عن رجل)\nأخرجه عبد الرزاق (٢/١٥١، رقم ٢٨٦٠) .\n٢٠٥٥- إذا رمى أحدُكم جمرةَ العقبةِ فقد حَلَّ له كلُّ شىءٍ إلا النساءَ (أبو داود عن عائشة)\nأخرجه أبو داود (٢/٢٠٢، رقم ١٩٧٨) وقال: ضعيف.\n٢٠٥٦- إذا رمى الرجل جمرةَ العقبةِ وحلق رأسَه فقد حَلَّ له كلُّ شىءٍ إلا النساءَ (الدارقطنى فى الأفراد عن عائشة)\nأخرجه الدارقطنى كما فى أطراف ابن طاهر (٥/٥٥٤، رقم ٦٣٨٥) .\n٢٠٥٧- إذا رميتَ الجِمارَ كان لك نورٌ يومَ القيامةِ (البزار عن ابن عباس)\nأخرجه البزار كما فى كشف الأستار (٢/٣٣ رقم ١١٤٠) قال الهيثمى (٣/٢٦٠): فيه صالح مولى التوأمة وهو ضعيف.\n٢٠٥٨- إذا رميتَ الصيدَ فأدركْتَه بعد ثلاثةِ ليالٍ وسهمُك فيه فَكُلْهُ ما لم يُنْتِنْ (أبو داود عن أبى ثعلبة)","vol":"3","page":208},{"text":"أخرجه أبو داود (٣/١١١، رقم ٢٨٦١) .\n٢٠٥٩- إذا رَمَيْتَ بِالْمِعْرَاضِ الصيدَ فَخَزَقَ فَكُلْهُ وإن أصابه بعرضه فلا تأكله فإنه وَقِيذٌ (أحمد، ومسلم،\nوأبو داود، والترمذى، وابن ماجه عن عدى بن حاتم)\nأخرجه أحمد (٤/٣٨٠، رقم ١٩٤١٢)، ومسلم (٣/١٥٢٩، رقم ١٩٢٩)، وأبو داود (٣/١٠٨، رقم ٢٨٤٧)، والترمذى (٤/٦٥، رقم ١٤٦٥) وقال: حسن صحيح. وابن ماجه (٢/١٠٧٢، رقم ٣٢١٤) .\nومن غريب الحديث: \"المعراض\": خشبة ثقيلة، أو عصا فى طرفها حديدة، وقد تكون بغير حديدة. \"فخَزَق\": فأصاب الرَّميَّة ونَفَذ فيها. \"وقيذ\": هو ما قُتِلَ بعصا، أو حجر، أو ما لا حد له.\n٢٠٦٠- إذا رميتَ بسهمِك وغاب ثلاثةَ أيامٍ وأَدْرَكْتَهُ فَكُلْهُ ما لم يُنْتِنْ (أحمد، ومسلم عن أبى ثعلبة)\nأخرجه أحمد (٤/١٩٤، رقم ١٧٧٧٩)، ومسلم (٣/١٥٣٢، رقم ١٩٣١) .","vol":"3","page":209},{"text":"٢٠٦١- إذا رميتم الجمرةَ فقد حلَّ لكم كلُّ شىءٍ إلا النساءَ (أحمد عن ابن عباس، قال المناوى: وإسناده حسن)\nأخرجه أحمد (١/٢٣٤، رقم ٢٠٩٠) . وأخرجه أيضًا: النسائى (٥/٢٧٧، رقم ٣٠٨٤)، وابن ماجه (٢/١٠١١، رقم ٣٠٤١)، وأبو يعلى (٥/٨٩، رقم ٢٦٩٦)، والطحاوى (٢/٢٢٩)، والطبرانى (١٢/١٤٠، رقم ١٢٧٠٥)، والبيهقى\n(٥/١٣٦، رقم ٩٣٧٨) .\n٢٠٦٢- إذا رميتم وحلقتم فقد حلَّ لكم الطيبُ والثيابُ وكلُّ شىءٍ إلا النساءَ (أحمد، والبيهقى عن عائشة، قال المناوى: وإسناده حسن)\nأخرجه أحمد (٦/١٤٣، رقم ٢٥١٤٦)، والبيهقى (٥/١٣٦، رقم ٩٣٧٩) . وأخرجه أيضًا: ابن خزيمة (٤/٣٠٢، رقم ٢٩٣٧)، والطحاوى (٢/٢٢٨)، والديلمى (١/٢٧٠، رقم ١٠٥٠)، والحارث كما فى بغية الباحث (١/٤٥٥، رقم ٣٨٠) .","vol":"3","page":210},{"text":"٢٠٦٣- إذا رويتَ أهلَك من اللبنِ غَبُوقًا فاجتنبْ ما نهى اللهُ عنه من ميتة (الحاكم وتعقب، والبيهقى عن سمرة أن النبى - ﷺ - أتاه رجلٌ من الأعرابِ يستفتيه ما الذى يحلُّ ويحرمُ عليه فى مالِهِ ونُسكِهِ وماشيتِهِ)\nأخرجه الحاكم (٤/١٣٩، رقم ٧١٥٧) وقال: صحيح الإسناد، وله أصل بإسناد صحيح على شرط الشيخين. ووافقه الذهبى. والبيهقى (٩/٣٥٧، رقم ١٩٤٢٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/١١١، رقم ١٣٢٥)، والطبرانى (٧/٢٥٢، رقم ٧٠٢٨) . قال الهيثمى (٤/١٦٤): فى إسناد الطبرانى مساتير، وإسناد البزار ضعيف.\nومن غريب الحديث \"غبوقا\" أى ما يشرب بالعشى\n<span data-type='title' id=toc-25>[إذا مع الزاى]</span>\n٢٠٦٤- إذا زار أحدُكم أخاه فألقى له شيئًا يقيه من الترابِ وقاه اللهُ عذابَ النار (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٧١، رقم ٦١٨٨) . قال المناوى (١/٣٦٦): فيه سويد بن عبد العزيز متروك.","vol":"3","page":211},{"text":"٢٠٦٥- إذا زار أحدُكم أخاه فجلس عندَه فلا يقومَنَّ حتى يستأذنَه (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٣٠٤، رقم ١٢٠٠) .\n٢٠٦٦- إذا زار أحدُكم قومًا فلا يُصَلِّ بهم وليُصَلِّ بهم رجلٌ منهم (أحمد، وأبو داود، والترمذى، والحاكم فى الكنى، والنسائى عن مالك بن الحويرث)\nأخرجه أحمد (٣/٤٣٦، رقم ١٥٦٤١)، وأبو داود (١/١٦٢، رقم ٥٩٦)، والترمذى (٢/١٨٧، رقم ٣٥٦) وقال: حسن صحيح. والنسائى (٢/٨٠، رقم ٧٨٧) .\n٢٠٦٧- إذا زالت الأفْياءُ وراحت الأرواحُ فاطلبوا إلى الله حوائجَكم فإنها ساعةُ الأوابين وإنه كان للأوابين غفورًا (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٣/١٢٣، رقم ٣٠٧٣) .\nوللحديث أطراف أخرى منها: \"إذا فاءت الأفياء\"، وفى مسند على.\nومن غريب الحديث: \"الأفياء\": مفردها فىء، وهو الظل الذى بعد الزوال. \"الأرواحُ\": مفردها ريح.","vol":"3","page":212},{"text":"٢٠٦٨- إذا زالت الشمسُ فصلوا (الطبرانى عن خباب قال: شكونا حرَّ الرمضاء فلم يُشْكِنا وقال … فذكره)\nأخرجه الطبرانى (٤/٧٩، رقم ٣٧٠١) . قال الهيثمى (١/٣٠٦): رجاله موثقون.\nومن غريب الحديث: \"زالت الشمسُ\": تنحت عن وسط السماء. \"فلم يُشْكِنا\": أى لم يجبنا. والمراد أنهم شَكَوْا إلى رسول الله - ﷺ - حَرَّ الشمس وما يُصِيب أقدامَهم منه إذا خَرَجوا إلى صلاة الظُّهر، وسألُوه تأخيرَها قليلا فلم يُجِبْهم إلى ذلك.\n٢٠٦٩- إذا زخرفتم مساجدَكم وحليتم مصاحِفَكم فالدمارُ عليكم (الحكيم عن أبى الدرداء)\nذكره الحكيم (٣/٢٥٦) .\n٢٠٧٠- ﴿إِذَا زُلْزِلَتْ﴾ [الزلزلة: ١] تَعْدِلُ نصفَ القرآن و﴿قُلْ يا أيُّها الكافرون﴾ [الكافرون: ١] تعدل ربعَ القرآن و﴿قُلْ هو اللهُ أحدٌ﴾ [الاخلاص: ١] تعدل ثلثَ القرآن (الترمذى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"3","page":213},{"text":"أخرجه الترمذى (٥/١٦٦، رقم ٢٨٩٤) وقال: غريب. والحاكم (١/٧٥٤، رقم ٢٠٧٨) وقال: صحيح الإسناد. وتعقبه الذهبى قائلا: فيه يمان بن المغيرة العنزى البصرى ضعفوه. والبيهقى فى شعب الإيمان (٢/٤٩٦، رقم ٢٥١٤) .\n٢٠٧١- إذا زنت أَمَةُ أحدِكم فَتَبَيَّنَ زناها فَلْيَجْلِدْهَا الحدَّ ولا يُثَرِّبْ عليها ثم إنْ زنتْ فَلْيَجْلِدْهَا الحدَّ ولا يُثَرِّبْ عليها ثم إن زنت الثالثةَ فَلْيَبِعْهَا ولو بحبل من شَعْرٍ (الطيالسى، وعبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة وزيد بن خالد. البغوى عن عبد الله بن مالك الأوسى. الخطيب عن ابن عمر)","vol":"3","page":214},{"text":"حديث أبى هريرة وزيد بن خالد: أخرجه الطيالسى (ص ١٨٩، رقم ١٣٣٤)، وعبد الرزاق (٧/٣٩٣، رقم ١٣٥٩٨)، وأحمد (٤/١١٦، رقم ١٧٠٨٤)، والبخارى (٢/٧٥٦، رقم ٢٠٤٦)، ومسلم (٣/١٣٢٩، رقم ١٧٠٤)، وأبو داود (٤/١٦٠، رقم ٤٤٦٩)، والنسائى فى الكبرى (٤/٣٠١، رقم ٧٢٥٧)، وابن ماجه (٢/٨٥٧، رقم ٢٥٦٥) .\nحديث عبد الله بن مالك الأوسى: أخرجه البغوى (٤/٢٠٤، رقم ١٧١٠) .\nحديث ابن عمر: أخرجه الخطيب (٦/١٠٠) .\nومن غريب الحديث: \"تبين زناها\": تحقق إما بالبينة كالحبل مثلا، وإما برؤية، أو علم. \"ولا يثرب عليها\": التثريب: التوبيخ واللوم على الذنب.\n٢٠٧٢- إذا زنتْ أَمَةُ أحدكم فَلْيَجْلِدْهَا ثلاثًا بكتابِ اللهِ فإن عادتْ فَلْيَبِعْهَا ولو بحبل من شَعْرٍ (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٤٦، رقم ١٤٤٠) وقال: حسن صحيح.","vol":"3","page":215},{"text":"٢٠٧٣- إذا زنت أمةُ أحدِكم فَلْيَجْلِدْهَا وَلَا يُثَرِّبْ عليها فإن عادتْ فَلْيَجْلِدْهَا فإن عادتْ فَلْيَبِعْهَا ولو بضَفِير من شَعَر (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٢٨٠، رقم ٣٦٠٨٩) .\n٢٠٧٤- إذا زنت أمةُ أحدِكم فَلْيَجْلِدْهَا ولا يُعَيِّرْها ولا يُفَنِّدْها ثم إذا زنتْ فَلْيَجْلِدْهَا ولا يُعَيِّرْها ولا يُفَنِّدْها ثم إذا زنت الثالثة فليبعها ولو بحبل من شَعَر (عبد الرزاق، وابن جرير عن أبى هريرة)\nأخرجه عبد الرزاق (٧/٣٩٢، رقم ١٣٥٩٧) .\nومن غريب الحديث: \"يُفَنِّدْها\": يلومها.\n٢٠٧٥- إذا زنت الأمةُ فاجلدوها فإن زنتْ فاجلدوها فإن زنتْ فاجلدوها فإن زنتْ فاجلدوها ثم إن زنتْ فاجلدوها ثم بيعوها ولو بِضَفِيرٍ (أحمد، وابن أبى شيبة، وابن ماجه، وابن جرير عن عائشة. ابن أبى شيبة، وابن جرير، والطبرانى عن","vol":"3","page":216},{"text":"عبد الله بن زيد بن عاصم المازنى. أحمد، والطبرانى، وابن جرير عن عبد الله بن مالك الأوسى. عبد الرزاق عن مكحول مرسلا)\nحديث عائشة: أخرجه أحمد (٦/٦٥، رقم ٢٤٤٠٦)، وابن أبى شيبة (٧/٢٨١، رقم ٣٦٠٩٠)، وابن ماجه\n(٢/٨٥٧، رقم ٢٥٦٦) .\nحديث عبد الله بن زيد بن عاصم المازنى: أخرجه ابن أبى شيبة (٧/٢٨١، رقم ٣٦٠٩١) .\nحديث عبد الله بن مالك: أخرجه أحمد (٤/٣٤٣، رقم ١٩٠٣٩) . وأخرجه أيضًا: النسائى فى الكبرى\n(٤/٣٠٢، رقم ٧٢٦١) .\nحديث مكحول: أخرجه عبد الرزاق (٧/٣٩٣، رقم ١٣٦٠٠) .\nومن غريب الحديث: \"بضَفِير\": بحَبْل من شَعَر.\n٢٠٧٦- إذا زنى العبدُ خرج منه الإيمانُ فكان على رأسِهِ كَالظُّلَّةِ فإذا أقلع رجع إليه الإيمانُ (أبو داود، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"3","page":217},{"text":"أخرجه أبو داود (٤/٢٢٢، رقم ٤٦٩٠)، والحاكم (١/٧٢، رقم ٥٦) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٤/٣٥٢، رقم ٥٣٦٤) .\nومن غريب الحديث: \"كالظلة\": كالسحابة، \"أقلع\": كف عن الزنا وتاب عنه.\n٢٠٧٧- إذا زوَّج أحدُكُم خادَمه عبدَه أو أجيرَه فلا ينظرْ إلى ما دون السرة وفوقَ الركبةِ (أبو داود، والبيهقى، والدارقطنى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/٦٤، رقم ٤١١٤)، والبيهقى (٢/٢٢٦، رقم ٣٠٣٦)، والدارقطنى (١/٢٣٠) .\n٢٠٧٨- إذا زَوَّجَ المرأةَ الوليان فهى للأولِ منهما (الترمذى، والنسائى، وابن ماجه عن سمرة)\nأخرجه الترمذى (٣/٤١٨، رقم ١١١٠) وقال: حسن. والنسائى (٧/٣١٤، رقم ٤٦٨٢)، وابن ماجه (٢/٧٣٨، رقم ٢١٩٠) .\nوللحديث أطراف أخرى منها: \"أيما امرأة زوجها\".\n<span data-type='title' id=toc-26>[إذا مع السين]</span>\n٢٠٧٩- إذا سأل أحدُكم الرزقَ فليسأل الحلالَ (ابن عدى عن أبى سعيد)","vol":"3","page":218},{"text":"أخرجه ابن عدى (٤/١١٧ ترجمة ٩٦٢ طريف بن شهاب الأشل السعدى) وقال: روى عنه الثقات، وإنما أنكر عليه فى متون الأحاديث أشياء لم يأت بها غيره، وأما أسانيده فهى مستقيمة.\n٢٠٨٠- إذا سأل أحدَكم جارُه أن يدعمَ جِذْعَه على حائطِهِ فلا يمنَعْهُ (البيهقى عن ابن عباس)\nأخرجه البيهقى (٦/٦٩، رقم ١١١٦١) .\nوللحديث أطراف أخرى منها: \"لا يمنعن أحدكم جاره\".\nومن غريب الحديث: \"يدعم\": يسند، \"جِذْعَه\": خشبه.\n٢٠٨١- إذا سأل أحدُكم ربَّه مسألةً فتعرَّف الإجابةَ فليقل الحمدُ لله الذى بنعمتِهِ تتمُّ الصالحاتُ ومن أبطأ عنه ذلك فليقل الحمدُ للهِ على كلِّ حالٍ (البيهقى فى الدعوات عن أبى هريرة)\nأخرجه البيهقى فى الدعوات (٢/٨٥، رقم ٣٢٤) . قال المناوى (١/٣٦٨): قال العراقى: إسناده ضعيف.\n٢٠٨٢- إذا سأل أحدُكم فليكثرْ فإنما يسألُ ربَّه (ابن حبان عن عائشة)\nأخرجه ابن حبان (٣/١٧٢، رقم ٨٨٩) .","vol":"3","page":219},{"text":"٢٠٨٣- إذا سئل أحدُكم أمؤمنٌ هو فلا يشكَّ فى إيمانِهِ (الطبرانى، وأبو نعيم فى الحلية عن عبد الله بن زيد الأنصارى وحسن)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٥٥) قال الهيثمى: فى إسناده أحمد بن بديل، وثقه النسائى وأبو حاتم، وضعفه آخرون. وأخرجه أبو نعيم فى الحلية (٧/٢٣٨) .\n٢٠٨٤- إذا سُئِلَ الرجلُ عن أخيه فهو بالخيارِ إن شاء سكتَ وإن شاء قال فَصَدَق (أبو داود فى مراسيله، والبيهقى عن الحسن مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٢٨٩، رقم ٤٠٠)، والبيهقى (١٠/١٢٥، رقم ٢٠١٨٢) .","vol":"3","page":220},{"text":"٢٠٨٥- إذا سُئِلتَ أىَّ الأجلين قضى موسى فقلْ خيرهما وأمنحهما وأبرهما وإنْ سئلتَ أىَّ المرأتين تزوَّج فقل الصغرى منهما وهى التى جاءتْ فقالتْ يا أبتِ استأجِرْه إن خيرَ من استأجرتَ القوىُ الأمينُ قال ما رأيتِ من قوتِهِ قالتْ أخذ حجرًا ثقيلا فألقاه عن البئر قال وما الذى رأيتِ من أمانتِهِ قالت قال امشى خلفى ولا تمشى أمامى (الطبرانى فى الصغير، والبزار عن أبى ذر) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/٧٩، رقم ٨١٥)، والبزار كما فى كشف الأستار (٣/٦٣، رقم ٢٢٤٤) . وأخرجه\nأيضًا: الطبرانى فى الأوسط (٥/٣٢١، رقم ٥٤٣٠) . قال الهيثمى (٨/٢٠٤): فى إسناد الطبرانى عويد بن أبى عمران الجونى ضعفه ابن معين وغيره ووثقه ابن حبان وبقية رجال الطبرانى ثقات.\n٢٠٨٦- إذا سألتم اللهَ فَاسْأَلُوهُ ببطون أَكُفِّكُمْ ثم لا تردُّوها حتى تمسحوا بها وجوهَكم فإنَّ اللهَ جاعلٌ فيها بركةً (ابن نصر عن الوليد بن عبد الله بن أبى مغيث مرسلًا)","vol":"3","page":221},{"text":"٢٠٨٧- إذا سألتم اللهَ فَاسْأَلُوهُ ببطون أَكُفِّكُمْ ولا تسألوه بظهورِها وامسحوا بها وجوهَكم (ابن ماجه، والطبرانى، والحاكم عن ابن عباس)\nأخرجه ابن ماجه (٢/١٢٧٢ رقم ٣٨٦٦)، والطبرانى (١٠/٣١٩ رقم ١٠٧٧٩)، والحاكم (١/٧١٩ رقم ١٩٦٨) .\nوللحديث أطراف أخرى منها: \"سلوا الله ببطون\"، \"لا تستروا الجدر\".\n٢٠٨٨- إذا سألتم الله فَاسْأَلُوهُ ببطون أَكُفِّكُمْ ولا تسألوه بظهورِها (أبو داود عن مالك بن يسار السكونى. ابن أبى شيبة عن ابن محيريز)\nحديث مالك بن يسار: أخرجه أبو داود (٢/٧٨، رقم ١٤٨٦) . وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة\n(٥/٢٤٧٤، رقم ٦٠٢٤) .\nحديث ابن محيريز: أخرجه ابن أبى شيبة (٦/٥٢، رقم ٢٩٤٠٥) .\n٢٠٨٩- إذا سألتم اللهَ فَاعْزِمُوا فإن اللهَ لا مُسْتَكْرِهَ له (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (٦/٢١، رقم ٢٩١٦٦) .","vol":"3","page":222},{"text":"٢٠٩٠- إذا سألتم اللهَ فسلوه الفردوسَ فإنه سِرُّ الجنةِ يقولُ الرجلُ منكم لراعيه عليك بسِرِّ الوادى فإنه أمرعه وأعشبه (الطبرانى عن العرباض بن سارية)\nأخرجه الطبرانى (١٨/٢٥٤، رقم ٦٣٥)، قال الهيثمى (١٠/١٧١): رجاله وثقوا.\nومن غريب الحديث: \"سر الوادى\": وسطه. \"أمرعه\": أكثره مرعى. \"أعشبه\": أكثره عشبًا.\n٢٠٩١- إذا سافرتم فليؤمكم أقرؤُكم وإن كان أصغرَكم سِنًّا وإذا أمَّكم فهو أميرُكم (البزار، والديلمى عن أبى هريرة)\nأخرجه البزار كما فى كشف الأستار (١/٢٢٩ رقم ٤٦٦) قال الهيثمى (٢/٦٤): إسناده حسن. وقال فى (٥/٢٥٥): فيه من لم أعرفه. والديلمى (١/٢٦٥ رقم ١٠٢٧) . قال المناوى (١/٣٧٠): حسن لا بأس برواته.\nوللحديث أطراف أخرى منها: \"يؤم القوم أقرؤهم لكتاب الله\"، \"يؤم القوم أكثرهم قرآنًا\".","vol":"3","page":223},{"text":"٢٠٩٢- إذا سافرتم فى الْخِصْبِ فأعطوا الإبلَ حظَّها من الأرض وإذا سافرتم فى السَّنَةِ فأسرعوا عليها السير وإذا عَرَّسْتُمْ بالليل فاجتنبوا الطريقَ فإنها طرقُ الدواب ومأوى الْهَوَامِّ بالليلِ (مسلم، وأبو داود، والترمذى، وابن حبان عن أبى هريرة. أبو داود عن جابر)\nحديث أبى هريرة: أخرجه مسلم (٣/١٥٢٥، رقم ١٩٢٦)، وأبو داود (٣/٢٨ رقم ٢٥٦٩)، والترمذى (٥/١٤٣، رقم ٢٨٥٨) وقال: حسن صحيح. وابن حبان (٦/٤٢٠، رقم ٢٧٠٣) .\nحديث جابر: أخرجه أبو داود (٣/٢٨، رقم ٢٥٧٠) .\nومن غريب الحديث: \"الْخِصْبِ\": زمن كثرة العلف والنبات. \"السَّنَةِ\": الجدب، والقحط، وانعدام النبت، أو","vol":"3","page":224},{"text":"قلته. \"عَرَّسْتُمْ\": نزلتم لتستريحوا بالليل. \"الْهَوَامِّ\": جمع هامة، وهى كل ذات سم. \"فاجتنبوا الطريق\": اعدلوا وأعرضوا عنها، وانزلوا يمنة أو يسرة، \"فإنها طرق الدواب ومأوى الهوام\" أى: محل ترددها بالليل؛ لتأكل ما فيه من الرمة، وتلتقط ما سقط من المارة من نحو مأكول، فينبغى التعريج عنها حذرا من أذاها.\n٢٠٩٣- إذا سافرتم فى الخصبِ فانزلوا عن ظهرِكم (الضياء عن أنس)\nأخرجه الضياء (٧/١٩٥، رقم ٢٦٣٠) .\nومن غريب الحديث: \"ظهركم\": دوابكم المركوبة.\n٢٠٩٤- إذا سافرتما فَأَذِّنَا وَأَقِيمَا وَلْيَؤُمَّكُمَا أكبرُكما (ابن أبى شيبة، والترمذى - حسن صحيح - والنسائى، وابن حبان عن مالك بن الحويرث)\nأخرجه ابن أبى شيبة (١/١٩٧، رقم ٢٢٥٩)، والترمذى (١/٣٩٩، رقم ٢٠٥) وقال: حسن صحيح. والنسائى\n(٢/٨، رقم ٦٣٤)، وابن حبان (٥/٥٠٢، رقم ٢١٢٨) . وأخرجه أيضًا: ابن خزيمة (١/٢٠٦، رقم ٣٩٥)، وأبو عوانة","vol":"3","page":225},{"text":"(١/٢٧٧، رقم ٩٦٨)، والبيهقى (١/٤١١، رقم ١٧٩٨) .\n٢٠٩٥- إذا ساق الله إليك رزقًا من غيرِ مسألةٍ ولا إشرافِ نفسٍ فخُذْه فإنَّ اللهَ أعطاكه (ابن حبان عن عمر)\nأخرجه ابن حبان (٨/١٩٥، رقم ٣٤٠٣) .\nوالحديث أصله فى الصحيحين بلفظ: \"خذه فتموله أو تصدق به\".\n٢٠٩٦- إذا سالت عليه الأمطارُ وجففته الرياحُ فلا بأسَ بالصلاةِ فيه (الطبرانى فى الأوسط عن ابن عمر قال سئل النبىُّ - ﷺ - عن الحِيطان يكون فيها العُذْرةُ وأبوالُ الناسِ ورَوَثُ الدواب … فذكره)\nأخرجه الطبرانى فى الأوسط (٢/٤١، رقم ١١٨١) . قال الهيثمى (١/٢٨٦): فيه عمرو بن عثمان الكلابى، ضعفه أبو حاتم والأزدى، ووثقه ابن حبان، وقال ابن عدى: له أحاديث صالحة، وبقية رجاله رجال الصحيح خلا شيخ الطبرانى.","vol":"3","page":226},{"text":"ومن غريب الحديث: \"الحِيطان\": جمع حائط، والمراد به هنا البستان. \"العُذْرةُ\": هى النجاسات فإنهم يلقونها فى أصول الأشجار والزروع لتحسين المحصول فإذا سقيت وأجرى الماء فيها مرارًا بحيث لا يبقى فيه أثر النجاسة فيصير ذلك المكان طاهرا فيجوز الصلاة فيه.\n٢٠٩٧- إذا سبَّبَ اللهُ لأحدِكم رزقًا من وجهٍ فلا يَدَعْه حتى يتغيرَ له أو يتنكر له (أحمد، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/٢٤٦ رقم ٢٦١٣٤) وابن ماجه (٢/٧٢٧ رقم ٢١٤٨) قال البوصيرى (٣/٩): هذا إسناد فيه مقال.\nومن غريب الحديث: \"يتنكر له\": يتعسر عليه.\n٢٠٩٨- إذا سبقت للعبدِ من اللهِ مَنْزِلَة لم ينلْها بعمله ابتلاه الله فى جسدِهِ وفى أهلِهِ ومالِهِ ثم صيَّره على ذلك حتى ينالَ المنزلةَ التى سبقتْ له من اللهِ ﷿ (أحمد، وابن سعد، والبخارى فى تاريخه، وأبو داود فى رواية ابن داسة، وأبو يعلى، والطبرانى، والبغوى، والبيهقى عن محمد بن خالد السلمى عن أبيه عن جده)","vol":"3","page":227},{"text":"أخرجه أحمد (٥/٢٧٢، رقم ٢٢٣٩٢)، وابن سعد (٧/٤٧٧)، وأبو داود (٣/١٨٣، رقم ٣٠٩٠)، وأبو يعلى\n(٢/٢٢٤، رقم ٩٢٣)، والطبرانى (٢٢/٣١٨، رقم ٨٠١)، والبيهقى (٣/٣٧٤، رقم ٦٣٣٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٩٩، رقم ١٤١٦)، وأبو نعيم فى معرفة الصحابة من طريق الحسن بن سفيان (٥/٢٨٧٦، رقم ٦٧٦٢) قال الهيثمى (٢/٢٩٢): رواه الطبرانى فى الكبير، والأوسط، وأحمد، ومحمد بن خالد، وأبوه لم أعرفهما والله أعلم.\n٢٠٩٩- إذا سَبَّكَ رجلٌ بما يعلمُ منك فلا تسبَّه بما تعلمُ منه فيكون أجرُ ذلك لك ووَبالُه عليه (ابن منيع عن ابن عمر)\nأخرجه أحمد بن منيع كما فى إتحاف الخيرة المهرة للبوصيرى (٧/٤١٣، رقم ٧١٨٠) .\nوللحديث أطراف أخرى منها: \"أدعو إلى ربك الذى إن مسك ضر\"، \"اتقى الله ولا تحقرن من المعروف شيئًا\"، \"لا تحقرن من المعروف شيئًا\".","vol":"3","page":228},{"text":"٢١٠٠- إذا سجد أحدُكم فَلَا يَبْرُكْ كما يَبْرُكُ البعيرُ وليضعْ يديه قبلَ ركبتيه (أحمد، وأبو داود، والنسائى، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٨١، رقم ٨٩٤٢)، وأبو داود (١/٢٢٢، رقم ٨٤٠)، والنسائى (٢/٢٠٧، رقم ١٠٩١)، والبيهقى (٢/٩٩، رقم ٢٤٦٥) . وأخرجه أيضًا: الدارمى (١/٣٤٧، رقم ١٣٢١) .\n٢١٠١- إذا سجد أحدُكم فَلَا يَبْرُكْ كما يَبْرُكُ الجملُ وليضعْ يديه على ركبتيه (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/١٠٠، رقم ٢٤٦٦) .\nوللحديث أطراف أخرى منها: \"يعمد أحدكم فيبرك فى صلاته\".\n٢١٠٢- إذا سجد أحدُكم فلا يَفْتَرِشْ يديْه افْتِرَاشَ الكلبِ وَلْيَضُمَّ فَخِذَيْهِ (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/٢٣٧، رقم ٩٠١)، والبيهقى (٢/١١٥، رقم ٢٥٤٥) .","vol":"3","page":229},{"text":"٢١٠٣- إذا سجد أحدُكم فليباشرْ بكفيه الأرضَ عسى اللهُ أن يَفُكَّ عنه الغُلَّ يومَ القيامةِ (الطبرانى فى الأوسط عن أبى هريرة. ابن أبى شيبة عن عمر موقوفًا)\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٦/٥٨، رقم ٥٧٨٦) . قال الهيثمى (٢/١٢٦): فيه عبيد الله بن محمد المحاربى، قال ابن عدى: له أحاديث مناكير عن ابن أبى ذئب، قلت: وهذا منها.\nحديث عمر: أخرجه ابن أبى شيبة (١/٢٣٩، رقم ٢٧٤٣) .\nومن غريب الحديث: \"الغُلَّ\": قيد مختص بالعنق أو اليد.\n٢١٠٤- إذا سجد أحدُكم فليبدأْ بركبتيه قبلَ يديه ولا يبركْ بروكَ الجملِ (ابن أبى شيبة، والبيهقى وضعفه عن\nأبى هريرة)\nأخرجه ابن أبى شيبة (١/٢٣٥، رقم ٢٧٠٢)، والبيهقى (٢/١٠٠، رقم ٢٤٦٧) وقال: فيه عبد الله بن سعيد المقبرى ضعيف.","vol":"3","page":230},{"text":"٢١٠٥- إذا سجد أحدُكم فَلْيَعْتَدِلْ ولا يفترشْ ذراعيه افتراشَ الكلبِ (عبد الرزاق، وابن أبى شيبة، وأحمد، والترمذى - حسن صحيح - وابن ماجه، وأبو يعلى، وابن خزيمة، والطبرانى، والضياء عن جابر. ابن أبى شيبة عن على موقوفًا)\nحديث جابر: أخرجه عبد الرزاق (٢/١٧١، رقم ٢٩٣٠)، وابن أبى شيبة (١/٢٣١، رقم ٢٦٥١)، وأحمد\n(٣/٣١٥، رقم ١٤٤٢٤)، والترمذى (٢/٦٥، رقم ٢٧٥) وقال: حسن صحيح. وابن ماجه (١/٢٨٨، رقم ٨٩١)، وأبو يعلى (٤/١٠، رقم ٢٠٠٨)، وابن خزيمة (١/٣٢٥، رقم ٦٤٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٦٥، رقم ١٥٩١) .\nحديث على: أخرجه ابن أبى شيبة (١/٢٣٢، رقم ٢٦٥٣) .\n٢١٠٦- إذا سجد ابنُ آدمَ قال الشيطانُ أُمِرَ ابنُ آدمَ بالسجودِ فسجد فله الجنةُ وأمرتُ بالسجودِ فعصيتُ فلىَ النار (البزار عن أنس)","vol":"3","page":231},{"text":"أخرجه البزار كما فى كشف الأستار (١/٣٦١، رقم ٧٥٤) . قال الهيثمى (٢/٢٨٤): فيه كنانة بن جبلة، وثقه أبو حاتم، وضعفه غيره، وسهيل بن أبى حزم، وثقه ابن معين، وضعفه جماعة، وبقية رجاله ثقات.\n٢١٠٧- إذا سجد العبدُ سَجَدَ معه سبعةُ آرَابٍ: وجهُه وكفاه وركبتاه وقدماه (الشافعى، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن العباس. عبد بن حميد عن سعد بن أبى وقاص)\nحديث العباس: أخرجه الشافعى (١/٤٠)، وأحمد (١/٢٠٨، رقم ١٧٨٠)، ومسلم (١/٣٥٥، رقم ٤٩١)، وأبو داود (١/٢٣٥، رقم ٨٩١)، والترمذى (٢/٦١، رقم ٢٧٢) وقال: حسن صحيح. والنسائى (٢/٢٠٨، رقم ١٠٩٤)، وابن ماجه (١/٢٨٦، رقم ٨٨٥)، وابن خزيمة (١/٣٢٠، رقم ٦٣١)، وابن حبان (٥/٢٤٨، رقم ١٩٢١) .\nحديث سعد: أخرجه عبد بن حميد (ص ٨٢، رقم ١٥٦) .\nومن غريب الحديث: \"آرَابٍ\": مفردها إرب، وهو العضو.","vol":"3","page":232},{"text":"٢١٠٨- إذا سجد العبدُ طهَّر سجودُه ما تحت جبهتِهِ إلى سبعِ أرضين (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٥/١٦٣، رقم ٤٩٥١) . قال الهيثمى (٢/٧): فيه بزيع اتهم بالوضع. والحديث موضوع كما قال الغمارى فى المغير (ص ١٦) .\n٢١٠٩- إذا سجدتَ فضع كَفَّيْكَ وارفع مِرْفَقَيْكَ (الطيالسى، وأحمد، ومسلم، وابن خزيمة، وأبو عوانة، والبيهقى فى شعب الإيمان عن الْبَرَاء)\nأخرجه الطيالسى (ص ١٠١، رقم ٧٤٨)، وأحمد (٤/٢٨٣، رقم ١٨٥١٤)، ومسلم (١/٣٥٦، رقم ٤٩٤)، وابن خزيمة (١/٣٢٩، رقم ٦٥٦)، وأبو عوانة (١/٥٠١، رقم ١٨٦٨) . وأخرجه أيضًا: البيهقى (٢/١١٣، رقم ٢٥٣٠)، والديلمى (١/٢٨٢، رقم ١١٠٤) .\n٢١١٠- إذا سجدتما فضُمَّا بعضَ اللحمِ إلى الأرضِ فإن المرأةَ ليستْ فى ذلك كالرجلِ (البيهقى عن يزيد بن أبى حبيب مرسلًا)","vol":"3","page":233},{"text":"أخرجه البيهقى (٢/٢٢٣ رقم ٣٠١٦) عن يزيد بن أبى حبيب: أن رسول الله - ﷺ - مر على امرأتين تصليان … فذكره. وأخرجه أيضًا: أبو داود فى المراسيل (١/١١٧، رقم ٨٧) .\n٢١١١- إذا سرَّتْك حسنتُك وساءتك سيئتُك فأنت مؤمنٌ (أحمد، وابن حبان، والطبرانى، والحاكم، وتمام، والبيهقى فى شعب الإيمان، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٢، رقم ٢٢٢٢٠)، وابن حبان (١/٤٠٢، رقم ١٧٦)، والطبرانى (٨/١١٧، رقم ٧٥٤٠)، قال الهيثمى (١/٨٦): رواه الطبرانى فى الكبير، وفى الأوسط، ورجاله رجال الصحيح، إلا أن فيه يحيى بن أبى كثير، وهو مدلس، وإن كان من رجال الصحيح. والحاكم (١/٥٨، رقم ٣٣) وقال: صحيح متصل على شرط الشيخين. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٥/٥٢، رقم ٥٧٤٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٤٥، رقم ٢٣٣)، والحارث كما فى بغية الباحث (١/١٥٦، رقم ١١) . قال المناوى (١/٣٧٤) قال العراقى فى أماليه","vol":"3","page":234},{"text":": حديث صحيح.\n٢١١٢- إذا سرتم فى أرضٍ خصبة فأعطوا الدوابَّ حظَّها وإذا سرتم فى أرض مجدبةٍ فانجوا عليها وعليكم بالدُّلْجة فإن الأرضَ تطوى بالليلِ وإذا عَرَّسْتُمْ فلا تعرسوا على قارعةِ الطريقِ فإنها مأوى كلِّ دابةٍ (البزار عن أنس وصحح، قال المناوى: وإسناده صحيح)\nأخرجه البزار كما فى كشف الأستار (٢/٢٧٥، رقم ١٦٩٤) قال الهيثمى (٥/٢٥٧): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إذا ركبتم هذه البهائم\"، \"إذا سافرتم فى الخصب\".\nومن غريب الحديث: \"فانجوا\": أسرعوا. \"عَرَّسْتُمْ\": نزلتم بالليل لتستريحوا. \"بالدُّلْجة\": السير ليلًا.","vol":"3","page":235},{"text":"٢١١٣- إذا سرتم فى الخصب فأمكنوا الركابَ من أسنانها ولا تجاوزوا المنازلَ وإن سرتم فى الجدبِ فاستجدوا وعليكم بالدلجة فإن الأرض تطوى بالليل وإذا تغولتْ لكم الغيلانُ فنادوا بالأذانِ وإيَّاكم والصلاةَ على جواد الطريقِ والنزولَ عليها فإنها مأوى الحياتِ والسباعِ وإيَّاكم وقضاءَ الحاجةِ عليها فإنها المَلَاعِنُ (أحمد، وأبو داود، والنسائى، وأبو يعلى، وابن خزيمة، والشاشى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٠٥، رقم ١٤٣١٦)، وأبو داود (٣/٢٨، رقم ٢٥٧٠)، والنسائى فى الكبرى (٦/٢٣٦، رقم ١٠٧٩١)، وأبو يعلى (٤/١٥٣، رقم ٢٢١٩)، وابن خزيمة (٤/١٤٤، رقم ٢٥٤٨) .\nوللحديث أطراف أخرى منها: \"أبعدوا الآثار\"، \"اتقوا الملاعن\"، \"إذا تغولت لكم الغيلان\"، \"إذا ركبتم هذه البهائم\"، \"إذا ركبتم هذه الدواب\"، \"إذا سافرتم فى الخصب\"، \"إن الله رفيق\".، \"إياكم والتعريس\".","vol":"3","page":236},{"text":"ومن غريب الحديث: \"تغولت\": أى ظهرت وتلونت بصور مختلفة. \"الغيلان\": جنس من الجن والشياطين، وهم سحرتهم. \"فنادوا بالأذان\": أى ادفعوا شرَّها عنكم برفع الصوت بالأذان، وبذكر الله. \"جواد الطريقِ\": مفردها جادّة، وهى قارعة الطريق ووسَطه.\n٢١١٤- إذا سرق الْمَمْلُوكُ فَبِعْهُ ولو بِنَشٍّ (أحمد، والبخارى فى الأدب المفرد، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٧، رقم ٨٤٣٢)، والبخارى فى الأدب المفرد (١/٦٩، رقم ١٦٥)، وأبو داود (٤/١٤٣،\nرقم ٤٤١٢)، والنسائى (٨/٩١، رقم ٤٩٨٠)، وابن ماجه (٢/٨٦٤، رقم ٢٥٨٩) . وأخرجه أيضًا: الطيالسى (ص ٣٠٨، رقم ٢٣٤٣)، والديلمى (١/٢٩٢، رقم ١١٤٩) .\nومن غريب الحديث: \"بِنَشٍّ\": أى عشرين درهمًا وهو نصف أوقية من الفضة، والمعنى: بعه ولو بثمن بخس.","vol":"3","page":237},{"text":"٢١١٥- إذا سرَّكم أن تنظروا إلى الضفيط المطاع فى قومه فانظروا إلى هذا يعنى عيينة بن حصن (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٣٠، رقم ٥١٦٨) . قال الهيثمى (١٠/٧٢): رجاله ثقات.\nومن غريب الحديث: \"الضفيط\": الجاهل ضعيف الرأى، من الضَّفاطةِ وهى: ضعْفُ الرأْى والجهل.\n٢١١٦- إذا سقطتْ لقمةُ أحدِكم فليمسحْ عنها الترابَ ولْيُسَمِّ اللهَ وليأكُلْها (الدارمى، وأبو عوانة، وابن حبان عن أنس)\nأخرجه الدارمى (٢/١٣٢، رقم ٢٠٢٨)، وقد أورده الحافظ فى إتحاف المهرة (١/٥٠٨، رقم ٥٨٢) وعزاه للدارمى، وأبى عوانة، وابن حبان.\nوللحديث أطراف أخرى منها: \"إذا سقطت لقمَة أحدكم فليمط عنها الأذى\".","vol":"3","page":238},{"text":"٢١١٧- إذا سقطت لُقْمَةُ أحدِكم فَلْيُمِطْ عنها الأذى وَلْيَأْكُلْهَا ولا يدعْها للشيطانِ وَلْيَسْلُتْ أحدكم الصَّحْفَةَ فإنكم لا تدرون فى أىِّ طعامِكم تكونُ البركةُ (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وأبو يعلى، وابن حبان، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أحمد (٣/١٠٠، رقم ١١٩٨٢)، ومسلم (٣/١٦٠٧، رقم ٢٠٣٤)، وأبو داود (٣/٣٦٥، رقم ٣٨٤٥)، والترمذى (٤/٢٥٩ رقم ١٨٠٣) وقال: حسن غريب صحيح. والنسائى فى الكبرى (٤/١٧٦، رقم ٦٧٦٥)، وأبو يعلى\n(٦/٦٣، رقم ٣٣١٢)، وابن حبان (١٢/٥٤، رقم ٥٢٤٩)، والبيهقى فى شعب الإيمان (٥/٨٢، رقم ٥٨٥٨) . وأخرجه أيضًا: أبو عوانة (٥/١٧٠، رقم ٥٢٤٩)، والرويانى (٢/٣٩١، رقم ١٣٨٢م) .\nوللحديث أطراف أخرى منها: \"إذا وقعت لقمة أحدكم\".\nومن غريب الحديث: \"ليسلتْ\": سَلَتَ الصَّحْفَة: تَتَبَّع ما بقى فيها من الطعام ومسحها بالأصْبع ونحوها، وأصل السلت القطع.","vol":"3","page":239},{"text":"٢١١٨- إذا سقطت لُقْمَةُ أحدكم فَلْيُمِطْ ما بها من الأذى وَلْيَأْكُلْهَا ولا يدعْها للشيطانِ ولا يمسحْ يدَه بالمنديل حتى يَلْعَقَهَا أَوْ يُلْعِقَهَا فإنه لا يدرى فى أىِّ طعامِهِ البركةُ (أحمد، ومسلم، وعبد بن حميد، والنسائى، وابن ماجه عن\nجابر. ابن ماجه، والطبرانى عن معقل بن يسار)\nحديث جابر: أخرجه أحمد (٣/٣٣١، رقم ١٤٥٩٢)، ومسلم (٣/١٦٠٧، رقم ٢٠٣٣)، وعبد بن حميد\n(ص ٣٢٤، رقم ١٠٦٧)، والنسائى فى الكبرى (٤/١٧٦، رقم ٦٧٦٥)، وابن ماجه (٢/١٠٩١، رقم ٣٢٧٩) . وأخرجه أيضًا: أبو عوانة (٥/١٦٩، رقم ٨٢٧٥)، وابن حبان (١٢/٥٧، رقم ٥٢٥٣)، والبيهقى (٧/٢٧٨، رقم ١٤٣٩٤) .\nحديث معقل بن يسار: أخرجه ابن ماجه (٢/١٠٩١، رقم ٣٢٧٨) . قال البوصيرى (٤/١٢): هذا إسناد رجاله ثقات غير أنه منقطع. والطبرانى (٢٠/٢٠٠، رقم ٤٥٢) .\n٢١١٩- إذا سقى الرجلُ امرأتَه الماءَ أُجِرَ (البخارى فى تاريخه عن العرباض)","vol":"3","page":240},{"text":"أخرجه البخارى فى التاريخ الكبير (٣/١٧٨) . وأخرجه أيضًا: العقيلى (٢/٦ ترجمة ٤٠٦ خالد بن شريك) وقال: لا يثبت سماعه عن العرباض بن سارية، ولا يتابع عليه، وليس يحفظه له غيره.\n٢١٢٠- إذا سَكِرَ أحدُكم فَاجْلِدُوهُ ثم إن سَكِرَ فَاجْلِدُوهُ ثم إن سَكِرَ فَاجْلِدُوهُ فإن عاد الرابعةَ فاقتلوه (أبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أبو داود (٤/١٦٤، رقم ٤٤٨٤) وابن ماجه (٢/٨٥٩، رقم ٢٥٧٢) . وأخرجه أيضًا: أحمد (٢/٥٠٤، رقم ١٠٥٥٤)، والدارمى (٢/١٥٦، رقم ٢١٠٥)، والنسائى (٨/٣١٣، رقم ٥٦٦٢) والبيهقى (٨/٣١٣، رقم ١٧٢٨٠)، والبغوى فى الجعديات (١/٤٠٦، رقم ٢٧٦٥) .\n٢١٢١- إذا سلَّ أحدُكم سيفًا ينظرُ إليه فأراد أن يناولَه أخاه فليغمِدْه ثم يناولْه إيَّاه (أحمد، والطبرانى، والحاكم عن أبى بكرة)","vol":"3","page":241},{"text":"أخرجه أحمد (٥/٤١، رقم ٢٠٤٤٥)، والطبرانى كما فى مجمع الزوائد (٧/٢٩٠) قال الهيثمى: فيه مبارك بن فضالة، وهو ثقة، ولكنه مدلس، وبقية رجال أحمد رجال الصحيح. والحاكم (٤/٣٢٣، رقم ٧٧٨٦) وقال: صحيح الإسناد. ووافقه الذهبى. وقال الحافظ فى الفتح (١٣/٢٥): سنده جيد.\nوللحديث أطراف أخرى منها: \"لعن الله من فعل هذا\".\n٢١٢٢- إذا سلَّ المسلمُ على أخيه المسلمِ سلاحًا لا تزالُ ملائكةُ اللهِ تلعنُه حتى يَشِيمَهُ عنه (الطبرانى عن أبى بكرة)\nوللحديث أطراف أخرى منها: \"إذا المسلمان حمل أحدُهما على أخيه السلاحَ\"، \"إذا أشار المسلم على أخيه بالسلاح\"، \"إذا التقى المسلمان بسيفيهما فقتل أحدُهما صاحبَه\"، \"لا يشر أحدكم على أخيه بالسلاح\"، \"إذا شهر المسلم على أخيه سلاحًا\".\nومن غريب الحديث: \"يشيمه\": يضعه فى جرابه.\n٢١٢٣- إذا سلَّم الإمامُ فردُّوا عليه (ابن ماجه، والطبرانى، وابن عدى عن سمرة بن جندب)","vol":"3","page":242},{"text":"أخرجه ابن ماجه (١/٢٩٧، رقم ٩٢١)، والطبرانى (٧/٢١٦، رقم ٦٨٩٩)، وابن عدى (٣/٣٢٤، ترجمة ٧٧٨ سلمى بن عبد الله أبو بكر الهذلى) . قال المناوى (١/٣٧٧): قال مغلطاى فى شرح ابن ماجه: حديث ضعيف، فى سنده ضعيفان إسماعيل بن عياش، وأبو بكر الهذلى.\n٢١٢٤- إذا سلَّم عليكم أحدٌ من أهلِ الكتابِ فقولوا وعليكم (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أنس)\nأخرجه الطيالسى (ص ٢٧٥ رقم ٢٠٦٩) وأحمد (٣/٢٦٢ رقم ١٣٧٩٢) والبخارى (٥/٢٣٠٩ رقم ٥٩٠٣)، ومسلم (٤/١٧٠٥ رقم ٢١٦٣) والترمذى (٥/٤٠٧ رقم ٣٣٠١) وقال: حسن صحيح. وابن ماجه (٢/١٢١٩ رقم ٣٦٩٧) .\n٢١٢٥- إذا سلَّم عليكم اليهودُ فإنما يقولُ أحدُهم السَّامُ عليكم فقلْ وعليكَ (مالك، وأحمد، والبخارى، ومسلم عن ابن عمر)\nأخرجه مالك (٢/٩٦٠، رقم ١٧٢٣)، وأحمد (٢/٩، رقم ٤٥٦٣)، والبخارى (٥/٢٣٠٩، رقم ٥٩٠٢)، ومسلم (٤/١٧٠٦، رقم ٢١٦٤) .\nومن غريب الحديث: \"السام\": الموت.","vol":"3","page":243},{"text":"٢١٢٦- إذا سَلِمَت الجمعةُ سلمت الأيامُ وإذا سَلِمَ رمضانُ سَلِمَت السنةُ (ابن عدى، والدارقطنى فى الأفراد، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان وضعفه عن عائشة، وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن عدى (٥/٢٨٨، ترجمة ١٤٢٥ عبد العزيز بن أبان أبو خالد القرشى) وقال: حديث باطل. والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٤٩١، رقم ٦١٦٧)، وأبو نعيم فى الحلية (٧/١٤٠)، والبيهقى فى شعب الإيمان\n(٣/٣٤٠، رقم ٣٧٠٨)، وأورده ابن الجوزى فى الموضوعات (٢/٥٥٧، رقم ١١٢٨) من طريق الدارقطنى، وأورده السيوطى فى اللآلئ (٢/١٠٤) . وأخرجه أيضًا: الديلمى (١/٣٢٩، رقم ١٣٠٤) .\nومن غريب الحديث: \"سلمت الجمعة\": أى سلم يومها من وقوع الآثام فيه.\n٢١٢٧- إذا سَمِعَ أحدُكم الإقامةَ فليأتِ وعليه السكينةُ فما أدرك فليصلِّ وما فاته فليتمَّ (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٨٧، رقم ٩٠١٠) .","vol":"3","page":244},{"text":"وللحديث أطراف أخرى منها: \"ائتوا الصلاة وعليكم السكينة\"، \"إذا أقيمت الصلاة\".\n٢١٢٨- إذا سمع أحدكم النداء بالصلاة فكبر المنادى فيكبر ويشهد أن لا إلهَ إلا اللهُ ويشهد أن محمدًا رسولُ الله فيشهد على ذلك ويقول اللهم أَعْطِ سيدَنا محمدًا الوسيلةَ وأعلِ فى العالمين درجتَه وفى المصطفين محبتَه وفى المقربين ذكرَه إلا وجبتْ له الشفاعةُ منى يومَ القيامةِ (ابن السنى عن ابن مسعود)\nأخرجه ابن السنى (ص ٤٧، رقم ٩٧) .\nوللحديث أطراف أخرى منها: \"ما من مسلم يقول\".\n٢١٢٩- إذا سَمِعَ أحدُكم النداءَ والإناءُ على يدِه فلا يضعْه حتى يقضىَ حاجتَه منه (أحمد، وأبو داود، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٥١٠، رقم ١٠٦٣٧)، وأبو داود (٢/٣٠٤، رقم ٢٣٥٠)، والحاكم (١/٥٨٨، رقم ١٥٥٢)، وقال: صحيح على شرط مسلم ووافقه الذهبى. والبيهقى (٤/٢١٨، رقم ٧٨٠٩) .","vol":"3","page":245},{"text":"ومن غريب الحديث: \"النداء\" قيل: هو أذان الصبح الأول، فيكون المراد أن من يريد الصوم وقد أذن للصبح، والإناء على يده فلا يضعه حتى يقضى حاجته، بأن يشرب منه كفايته ما لم يتحقق طلوع الفجر أو يظنه ظنًّا يقرب منه.\n٢١٣٠- إذا سمعتَ الإقامةَ فامشِ على هَيْنَتِكَ فما أدركتَ فصلِّ وما فاتك فاقضِ (عبد الرزاق عن أنس صحيح)\nأخرجه عبد الرزاق (٢/٢٨٩، رقم ٣٤٠٦) .\nوللحديث أطراف أخرى منها: \"إذا جاء أحدكم إلى الصلاة فليمش\".\nومن غريب الحديث: \"هَيْنَتِكَ\": على رسلك.\n٢١٣١- إذا سمعتَ الرجلَ يقولُ هلك الناسُ فهو أهلكُهم (مالك، وأحمد، والبخارى فى الأدب المفرد، ومسلم، وأبو داود عن أبى هريرة) [الفتح]\nأخرجه مالك (٢/٩٨٤ رقم ١٧٧٨) وأحمد (٢/٤٦٥ رقم ١٠٠٠٦) والبخارى فى الأدب المفرد (١/٢٦٧ رقم ٧٥٩)، ومسلم (٤/٢٠٢٤، رقم ٢٦٢٣)، وأبو داود (٤/٢٩٦ رقم ٤٩٨٣) . وأخرجه أيضًا: ابن حبان (١٣/٧٤، رقم ٥٧٦٢) .","vol":"3","page":246},{"text":"وللحديث أطراف أخرى منها: \"إذا قال المرء هلك الناس\"، \"إذا قال الرجل هلك الناس فهو أهلكهم\".\n٢١٣٢- إذا سمعتَ النداءَ فأجبْ داعىَ اللهِ (الطبرانى عن كَعْب بن عُجْرَة)\nأخرجه الطبرانى فى الكبير (١٩/١٣٨، رقم ٣٠٤) . وأخرجه أيضًا: فى الأوسط (٧/٢٥٥، رقم ٧٤٣١)، وقال الهيثمى (٢/٤٢): فيه يزيد بن سنان ضعفه أحمد وجماعة، وقال أبو حاتم: محله الصدق، وقال البخارى: مقارب الحديث. وابن أبى حاتم فى العلل (١/١٥٩، رقم ٤٤٩) وقال قال أبى: هذا حديث منكر.\n٢١٣٣- إذا سمعتَ النِّداءَ فأجبْ وعليك السكينةُ فإن أصبتَ فُرْجَةً فتقدمْ إليها وإلا فلا تُضَيِّقْ على أخيك واقرأْ ما تسمعُ أذنُك ولا تؤذِ جارَك وصلِّ صلاةَ مُوَدِّعٍ (أبو نصر السجزى فى الإبانة، وابن عساكر، والديلمى عن أنس وضعف)","vol":"3","page":247},{"text":"أخرجه الديلمى كما فى السلسلة الضعيفة للألبانى (٦/٨٢، رقم ٢٥٦٩)، وابن عساكر (٢١/١٧١) . وأخرجه أيضًا: ابن الأعرابى فى المعجم (٣/٨٩٣، رقم ١٨٦٤) . قال المناوى (١/٣٧٩): فيه الربيع بن صبيح. قال الذهبى: ضعيف، لكن قال أبو حاتم: صدوق.\n٢١٣٤- إذا سمعتَ جيرانَك يقولون قد أحسنتَ فقد أحسنتَ وإذا سمعتهم يقولون قد أسأتَ فقد أسأتَ (أحمد، وابن ماجه، والطبرانى، والبيهقى عن ابن مسعود. ابن ماجه، والبيهقى عن كلثوم الخزاعى)\nحديث ابن مسعود: أخرجه أحمد (١/٤٠٢، رقم ٣٨٠٨)، وابن ماجه (٢/١٤١٢، رقم ٤٢٢٣) قال البوصيرى\n(٤/٢٤٢): هذا إسناد صحيح. والطبرانى (١٠/١٩٣، رقم ١٠٤٣٣)، قال الهيثمى (١٠/٢٧١): رجاله رجال الصحيح. والبيهقى (١٠/١٢٥، رقم ٢٠١٨٣) .\nحديث كلثوم الخزاعى: أخرجه ابن ماجه (٢/١٤١١، رقم ٤٢٢٢)، قال البوصيرى (٤/٢٤٢): هذا إسناد رجاله ثقات. والبيهقى (١٠/١٢٥، رقم ٢٠١٨٤) .","vol":"3","page":248},{"text":"٢١٣٥- إذا سمعتَ مناديًا فأجبْ وعليك السكينة والوقار والتسبيح والتكبير حتى تبلغ مصلاك فإن رأيتَ فرجةً فتقدمْ وإن لم ترَ فرجةً فلا تُضَيِّقْ على أخيك وإنْ قرأتَ فاقرأْ ما تُسْمِعُ أذنَك ولا تؤذِ جارَك وصلِّ صلاةَ الْمُوَدِّع (ابن النجار عن أنس)\nومن غريب الحديث: \"اقرأ ما تسمع أذنك\": اقرأ سرًّا بحيث تسمع نفسك، ولا ترفع صوتك بالقراءة فوق ذلك.\n٢١٣٦- إذا سمعتم أصواتَ الدِّيَكَة فإنها رأتْ مَلَكًا فاسألوا اللهَ وارغبوا إليه وإذا سمعتم نُهاقَ الحميرِ فإنها رأتْ شيطانًا فاستعيذوا باللهِ من شرِّ ما رأتْ (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/٢٨٥، رقم ١٠٠٥) . وأخرجه أيضًا: أحمد (٢/٣٢١، رقم ٨٢٥١)، والديلمى (١/٢٦٧، رقم ١٠٣٧) .","vol":"3","page":249},{"text":"٢١٣٧- إذا سمعتم أصواتَ الدِّيَكَةِ فاسألوا الله من فضلِهِ فإنها رأتْ ملكًا وإذا سمعتم نهيقَ الحميرِ فتعوذوا باللهِ من الشيطانِ فإنها رأتْ شيطانًا (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٦، رقم ٨٠٥٠)، والبخارى (٣/١٢٠٢، رقم ٣١٢٧)، ومسلم (٤/٢٠٩٢، رقم ٢٧٢٩)، وأبو داود (٤/٣٢٧، رقم ٥١٠٢)، والترمذى (٥/٥٠٨، رقم ٣٤٥٩) وقال: حسن صحيح.\n٢١٣٨- إذا سمعتم الإقامةَ فامشوا إلى الصلاةِ وعليكم بالسكينةِ والوقارِ ولا تُسْرِعُوا فما أدركتم فصلُّوا وما فاتكم فأتموا (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٢٢٨، رقم ٦١٠) . وأخرجه أيضًا: أحمد (٢/٥٣٢، رقم ١٠٩٠٦)، والبيهقى (٣/٩٣، رقم ٤٩٢٤) .\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة\".","vol":"3","page":250},{"text":"٢١٣٩- إذا سمعتم الحديثَ عنى تعرفه قلوبُكُم وتلين له أشعارُكم وأبشارُكم وترون أنه منكم قريبٌ فأنا أولاكم به وإذا سمعتم الحديثَ عنى تنكرُه قلوبُكم وتنفر منه أشعارُكم وأبشارُكم وترون أنه بعيدٌ منكم فأنا أبعدُكم منه (أحمد، وابن سعد، والبزار، وأبو يعلى عن أبى أسيد أو أبى حميد)\nأخرجه أحمد (٣/٤٩٧، رقم ١٦١٠٢)، وابن سعد (١/٣٨٧)، والبزار (٩/١٦٨، رقم ٣٧١٨)، قال الهيثمى\n(١/١٥٠): رواه أحمد والبزار، ورجاله رجال الصحيح. وأبو يعلى كما فى إتحاف الخيرة المهرة (١/٢٩١، رقم ٥٠٧) . وأخرجه أيضًا: ابن حبان (١/٢٦٤، رقم ٦٣) .\nوللحديث أطراف أخرى منها: \"إذا حدثتم عنى بحديث تعرفونه ولا تنكرونه\".\n٢١٤٠- إذا سمعتم الرجلَ يجهرُ بالقراءةِ نهارًا فارجموه بالبَعْرِ (الديلمى عن بريدة)\nأخرجه الديلمى (١/٢٦٦، رقم ١٠٣٥) .\nوللحديث أطراف أخرى منها: \"من جهر بالقراءة\".","vol":"3","page":251},{"text":"٢١٤١- إذا سمعتم الرعدَ فاذكروا اللهَ فإنه لا يصيبُ ذاكرًا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٦٤، رقم ١١٣٧١)، قال الهيثمى (١٠/١٣٦): فيه يحيى بن كثير أبو النضر، وهو ضعيف. وأخرجه أيضًا: أبو الشيخ (٤/١٢٩٠، رقم ٧٨٢١٨)، والديلمى (١/٢٦٦، رقم ١٠٣١) . قال المناوى (١/٣٨٠): قال الحافظ: فيه ضعف.\n٢١٤٢- إذا سمعتم الرعدَ فسبِّحوا ولا تُكَبِّرُوا (أبو داود فى مراسيله عن عبيد الله بن أبى جعفر مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٣٥٦، رقم ٥٣١) .\n٢١٤٣- إذا سمعتم المؤذنَ فقولوا كما يقولُ (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/١٨٣، رقم ٣٦١) . قال الهيثمى (١/٣٣١): رواه البزار، وقال: تفرد به حفص بن عمار الطاحى، ولم يتابع عليه.\n٢١٤٤- إذا سمعتم المؤذنَ فقولوا كما يقولُ ثم صلوا علىَّ (ابن أبى شيبة، وأبو الشيخ فى الأذان عن ابن عمرو)\nأخرجه ابن أبى شيبة (١/٢٠٥، رقم ٢٣٥٧) .","vol":"3","page":252},{"text":"٢١٤٥- إذا سمعتم المؤذنَ فقولوا مثلَ ما يقولُ ثم صلُّوا علىَّ فإنَّه مَنْ صلى علىَّ صلاةً صلى اللهُ عليه بها عشرًا ثم سلوا اللهَ لى الوسيلةَ فإنِّها منزلةٌ فى الجنةِ لا تنبغى إلا لعبدٍ من عبادِ اللهِ وأرجو أنْ أكونَ أنا هو فمن سأل لى الوسيلةَ حلتْ عليه الشفاعةُ (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن ابن عمرو)\nأخرجه أحمد (٢/١٦٨، رقم ٦٥٦٨)، ومسلم (١/٢٨٨، رقم ٣٨٤)، وأبو داود (١/١٤٤، رقم ٥٢٣)، والترمذى\n(٥/٥٨٦، رقم ٣٦١٤) وقال: حسن صحيح. والنسائى (٢/٢٥، رقم ٦٧٨)، وابن حبان (٤/٥٨٨، رقم ١٦٩٠) .\n٢١٤٦- إذا سمعتم المؤذنَ يؤذنُ فقولوا اللهم افتحْ أقفالَ قلوبِنا بذكرك وأتمم علينا نِعْمَتَكَ من فضلك واجعلنا من عبادِك الصالحين (ابن السنى عن أنس)\nأخرجه ابن السنى (ص ٤٧، رقم ٩٨) . وأخرجه أيضًا: ابن حبان فى الثقات (٥/١٥٣، ترجمة ٤٣٣٣)، والديلمى\n(١/٤٨٤، رقم ١٩٧٨) .","vol":"3","page":253},{"text":"٢١٤٧- إذا سمعتم المؤذنَ يُثَوِّبُ بالصلاةِ فقولوا كما يقولُ (أحمد، والطبرانى، والبزار، وأبو الشيخ فى كتاب الأذان عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥٨)، والطبرانى (٢٠/١٩٤، رقم ٤٣٦) قال الهيثمى (١/٣٣١): فيه ابن لهيعة، وفيه ضعف. وأخرجه أيضًا: ابن عدى (٣/١٥٢، ترجمة ٦٦٩ رشدين بن سعد) .\n٢١٤٨- إذا سمعتم النداءَ فقولوا مثلَ ما يقولُ المؤذنُ (مالك، والشافعى، والطيالسى، وعبد الرزاق، والدارمى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه، والنسائى، وابن خزيمة، وابن حبان، والبيهقى عن أبى سعيد)\nأخرجه مالك (١/٦٧، رقم ١٤٨)، والشافعى (١/٣٣)، والطيالسى (ص ٢٩٤، رقم ٢٢١٤)، وعبد الرزاق","vol":"3","page":254},{"text":"(١/٤٧٨، رقم ١٨٤٢)، والدارمى (١/٢٩٣، رقم ١٢٠١)، وأحمد (٣/٥، رقم ١١٠٣٣)، والبخارى (١/٢٢١، رقم ٥٨٦)، ومسلم (١/٢٨٨، رقم ٣٨٣)، وأبو داود (١/١٤٤، رقم ٥٢٢)، والترمذى (١/٤٠٧، رقم ٢٠٨) وقال: حسن صحيح. والنسائى (٢/٢٣، رقم ٦٧٣)، وابن ماجه (١/٢٣٨، رقم ٧٢٠)، وابن خزيمة (١/٢١٥، رقم ٤١١)، وابن حبان (٤/٥٨٣ رقم ١٦٨٦) والبيهقى (١/٤٠٨ رقم ١٧٨٤) . وأخرجه أيضًا: أبو يعلى (٢/٤٠٦ رقم ١١٨٩) .\n٢١٤٩- إذا سمعتم النداءَ فقوموا فإنها عزمةٌ من اللهِ (أبو نعيم فى الحلية عن عثمان)\nأخرجه أبو نعيم فى الحلية (٢/١٧٤) . وأخرجه أيضًا: الديلمى (١/٢٦٦، رقم ١٠٣٤) . والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٢/١٤٨ رقم ٧١١) .\nومن غريب الحديث: \"عزمةٌ\": المراد: ائت أمر الله الذى أمرك به.","vol":"3","page":255},{"text":"٢١٥٠- إذا سمعتم بالطاعونِ بأرضٍ فلا تدخلوا عليه وإذا وقع وأنتم بأرضٍ فلا تخرجوا فرارًا منه (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى عن أسامة بن زيد. أحمد، والبخارى، ومسلم عن عبد الرحمن بن عوف. أبو داود عن ابن عباس. الطبرانى، والضياء عن زيد بن ثابت. الطيالسى، وابن خزيمة عن سعد بن أبى وقاص)\nحديث أسامة بن زيد: أخرجه الطيالسى (ص ٨٧، رقم ٦٣٠)، وأحمد (٥/٢٠٨، رقم ٢١٨٦٠)، والبخارى\n(٥/٢١٦٣، رقم ٥٣٩٦)، ومسلم (٤/١٧٣٧، رقم ٢٢١٨)، والنسائى فى الكبرى (٤/٣٦٢، رقم ٧٥٢٥) .\nحديث عبد الرحمن بن عوف: أخرجه أحمد (١/١٩٤، رقم ١٦٨٤)، والبخارى (٥/٢١٦٤، رقم ٥٣٩٨)، ومسلم (٤/١٧٤٢، رقم ٢٢١٩) .\nحديث ابن عباس: أخرجه أبو داود (٣/١٨٦، رقم ٣١٠٣) .\nحديث زيد بن ثابت: أخرجه الطبرانى (٥/١٤٥، رقم ٤٨٩٧) قال الهيثمى (٢/٣١٥): رجاله ثقات.","vol":"3","page":256},{"text":"حديث سعد بن أبى وقاص: أخرجه الطيالسى (ص ٢٨، رقم ٢٠٣)، وابن خزيمة فى التوكل كما فى إتحاف المهرة للحافظ (٥/١٤١، رقم ٥٠٨٣) . وأخرجه أيضًا: الطحاوى فى مشكل الآثار من طريق ابن خزيمة (٤/٤٤٣، رقم ١٧٤٥) .\nوللحديث أطراف أخرى منها: \"إذا وقع الطاعون بأرض\".\n٢١٥١- إذا سمعتم بِجَبَلٍ زال عن مكانِهِ فصدقوا وإذا سمعتم برجلٍ زال عن خُلُقِهِ فلا تُصَدِّقُوا فإنه يصيرُ إلى ما جُبِلَ عليه (أحمد عن أبى الدرداء وصحح لكن فى سنده انقطاع فالزهرى لم يدرك أبا الدرداء)\nأخرجه أحمد (٦/٤٤٣، رقم ٢٧٥٣٩) . قال الهيثمى (٧/١٩٦): رجاله رجال الصحيح، إلا أن الزهرى لم يدرك أبا الدرداء. قال المناوى (١/٣٨١): قال السخاوى: حديث منقطع.\nومن غريب الحديث: \"جُبل عليه\": خلق عليه.\n٢١٥٢- إذا سمعتم بجيش قد خسف بهم … انظر إذا سمعتم بقوم قد خسف بهم.","vol":"3","page":257},{"text":"٢١٥٣- إذا سمعتم بقومٍ قد خُسِفَ بهم هاهنا قريبًا فقد أظلت الساعة (أحمد، والطبرانى، والحاكم فى الكنى عن بقيرة الهلالية)\nأخرجه أحمد (٦/٣٧٨، رقم ٢٧١٧٣)، والطبرانى (٢٤/٢٠٣، رقم ٥٢٢) كلاهما بلفظ \"إذا سمعتم بجيش\"، قال الهيثمى (٨/٩): فيه ابن إسحاق، وهو مدلس، وبقية رجال أحد إسنادى أحمد رجال الصحيح. وأخرجه أيضًا: الحميدى (١/١٧٠، رقم ٣٥١) .\nومن غريب الحديث: \"خسف بهم\": غارت بهم الأرض، وذهبوا فيها. \"هاهنا قريبًا\": أى بالبيداء وهى مكان بالمدينة. \"أظلت الساعة\": أقبلت عليكم ودنت منكم.\n٢١٥٤- إذا سمعتم بناسٍ يأتون من قِبَلِ المشرقِ أو كُوَرِها يَعْجَبُ الناسُ من زِيِّهم فقد أظلت الساعةُ (نعيم بن حماد فى الفتن عن حفصة)\nأخرجه نعيم بن حماد فى الفتن (١/٢١١، رقم ٥٧٦) .\nومن غريب الحديث: \"كُوَرِها\": أى: مدنها، مفردها كُورَة، وهى المدينة.","vol":"3","page":258},{"text":"٢١٥٥- إذا سمعتم بهذا الوباءِ ببلدٍ فلا تُقْدِمُوا عليه وإذا وقع وأنتم به فلا تَخْرُجوا فرارًا منه (الطبرانى عن عبد الرحمن بن عوف)\nأخرجه الطبرانى (١/١٣١، رقم ٢٧٠) .\n٢١٥٦- إذا سمعتم مَنْ يتعزَّى بعزاء الجاهليةِ فأعضوه ولا تكنوا (أحمد، والنسائى، وابن حبان، والطبرانى، والضياء عن أبى بن كعب)\nأخرجه أحمد (٥/١٣٦، رقم ٢١٢٧١)، والنسائى فى الكبرى (٥/٢٧٢، رقم ٨٨٦٥)، وابن حبان (٧/٤٢٤، رقم ٣١٥٣)، والطبرانى (١/١٩٨، رقم ٥٣٢) .\nوللحديث أطراف أخرى منها: \"إذا رأيتم الرجل يتعزى\".","vol":"3","page":259},{"text":"٢١٥٧- إذا سمعتم نُبَاحَ الكلب ونهيقَ الحمارِ بالليلِ فَتَعَوَّذُوا باللهِ من الشيطانِ فَإِنَّهُنَّ يَرَيْنَ ما لا تَرَوْنَ وأَقِلُّوا الخروجَ إذا هدأت الرِّجْلُ فإنَّ اللهَ يبثُّ فى ليلِهِ من خَلْقِهِ ما يشاءُ وأجيفوا الأبوابَ واذكروا اسمَ الله عليها فإنَّ الشيطانَ لا يفتحُ بابًا أُجِيف وذُكِرَ اسمُ اللهِ عليه وغَطُّوا الجِرَارَ وَأَوْكُوا القِرَبَ وَأَكْفِئُوا الآنيةَ (أحمد، وعبد بن حميد، والبخارى فى الأدب المفرد، وأبو داود، وأبو يعلى، وابن حبان، والحاكم، والضياء عن جابر)\nأخرجه أحمد (٣/٣٠٦، رقم ١٤٣٢٢)، وعبد بن حميد (ص ٣٥٠، رقم ١١٥٧)، والبخارى فى الأدب المفرد\n(١/٤٢٣، رقم ١٢٣٤)، وأبو داود (٤/٣٢٧، رقم ٥١٠٣، ٥١٠٤)، وأبو يعلى (٤/٢١٠، رقم ٢٣٢٧)، وابن حبان\n(١٢/٣٢٦، رقم ٥٥١٧)، والحاكم (٤/٣١٦، رقم ٧٧٦٢) وقال: صحيح على شرط مسلم. وسكت عنه الذهبى.","vol":"3","page":260},{"text":"ومن غريب الحديث: \"يرين ما لا ترون\": من الجن والشياطين. \"هدأت الرجل\": خف سعى الناس وحركتهم وانتشارهم. \"أجيفوا الأبواب\": أغلقوها. \"الجرار\": مفردها جرة، وهو إناء الماء. \"القرب\": مفردها قربة، وهو وعاء الماء. \"أكفئوا الآنية\": اقلبوها لئلا يدب عليها شىء أو تتنجس.\n٢١٥٨- إذا سمعتم نهيقَ حمارٍ أو نُباحَ كَلْبٍ أو صوتَ ديكٍ بالليلِ فتعوذوا باللهِ من شرِّ الشيطانِ فإنهن يَرَيْنَ ما لا ترون (ابن السنى عن أبى هريرة)\nأخرجه ابن السنى (ص ١٢٤، رقم ١٣١٣) . وأخرجه أيضًا: أبو يعلى (١١/١٨٧، رقم ٦٢٩٦) .\nوللحديث أطراف أخرى منها: \"يا أيها الناس أقلوا الخروج\".\n٢١٥٩- إذا سمعتُنَّ أذانَ هذا الحبشىَّ فقُلْنَ كما يقولُ (الطبرانى عن ميمونة)","vol":"3","page":261},{"text":"أخرجه الطبرانى، (٢٤/١١، رقم ١٥، ٢٤/١٦، رقم ٢٨)، قال الهيثمى (١/٣٣٢): رواه الطبرانى فى الكبير بإسنادين فى أحدهما عبد الله الجزرى عن ميمونة، ولم أعرفه، وعباد بن كثير، وفيه ضعف وقد وثقه جماعة، وبقية رجاله ثقات والإسناد الآخر فيه جماعة لم أعرفهم.\nومن غريب الحديث: \"الحبشىَّ\": يعنى بلال بن رباح.\n٢١٦٠- إذا سَمَّيْتَ الْكَيْلَ فَكِلْهُ (ابن ماجه عن عثمان بن عفان)\nأخرجه ابن ماجه (٢/٧٥٠، رقم ٢٢٣٠)، قال البوصيرى (٣/٢٥): هذا إسناد ضعيف.\nوللحديث أطراف أخرى منها: \"يا عثمان\".\nومن غريب الحديث: \"فكله\": أى: كله عند المشترى لتزول الشبهة.\n٢١٦١- إذا سميتم الولدَ محمدًا فأكرموه وأوسعوا له فى المجلسِ ولا تقبحوا له وجهًا (الحاكم فى تاريخه، والخطيب عن على)\nأخرجه الخطيب (٣/٩١) . وأخرجه أيضًا: الديلمى (١/١/٦٠) كما فى الضعيفة للألبانى (٦/٨٤، رقم ٢٥٧٣)،","vol":"3","page":262},{"text":"وقال: ضعيف جدًّا. وابن النجار (٢/١٦ – ١٧) . وأورده الذهبى فى الميزان (٤/٥٩، ترجمة ٤٢٠٥ عبد الله بن أحمد بن عامر عن أبيه عن على الرضا عن آبائه) وذكر أنه حدث بنسخة موضوعة باطلة ما تنفك عن وضعه أو وضع أبيه.\n٢١٦٢- إذا سَمَّيْتُم فعبِّدوا (مسدد، والحسن بن سفيان، وابن منده، وأبو أحمد الحاكم فى الكنى، والطبرانى عن أبى زهير الثقفى. [الديلمى عن معاذ])\nحديث أبى زهير: أخرجه الطبرانى من طريق مسدد (٢٠/١٧٩، رقم ٣٨٣) . قال الهيثمى (٨/٥٠): فيه أبو أمية بن يعلى، وهو ضعيف جدًّا. وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق الحسن بن سفيان (٣/١٢٢٩، رقم ١٠٧٩) . وعزاه الحافظ فى الإصابة (٢/٥٨٠، ترجمة ٢٨٤٨ زهير الثقفى) للحسن بن سفيان فى مسنده، والحاكم أبى أحمد فى الكنى، وقال الحافظ: بإسناد معضل. وقال فى الفتح (١٠/٥٧٠): فى إسناده ضعف. وقال المناوى (١/٣٨٥): رواه الحسن بن سفيان، وفيه شيخ مجهول.","vol":"3","page":263},{"text":"حديث معاذ: أخرجه الديلمى (١/٢٦٤، رقم ١٠٢٦) .\nومن غريب الحديث: \"فعبِّدوا\": سموا بما فيه الإقرار بالعبودية لله كعبد الله، وعبد الرحمن، وغيرهما من الأسماء.\n٢١٦٣- إذا سميتم فكبِّرُوا يعنى على الذبيحةِ (الطبرانى فى الأوسط عن أنس وفى سنده ضعف)\nأخرجه الطبرانى فى الأوسط (٨/١٨٥، رقم ٨٣٤٨) . قال الهيثمى (٤/٣٠): فيه عثمان بن عبد الرحمن القرشى، وهو ضعيف.\n٢١٦٤- إذا سميتم محمدًا فلا تجبهوه ولا تحرموه ولا تُقَبِّحُوه بُورك فى محمدٍ وفى بيتٍ فيه محمدٌ وبِمَجْلسٍ فيه محمدٌ (الديلمى عن جابر)\nأخرجه الديلمى (١/٣٤٠، رقم ١٣٥٤) .\nوللحديث أطراف أخرى منها: \"من ولد له ثلاثة فلم يسم\".\nومن غريب الحديث: \"تجبهوه\": تستقبلوه بالمكروه.\n٢١٦٥- إذا سميتم محمدًا فلا تضربوه ولا تحرموه (البزار عن أبى رافع)\nأخرجه البزار (٩/٣٢٧، رقم ٣٨٨٣) . قال الهيثمى (٨/٤٨): فيه غسان بن عبيد وثقه ابن حبان وغيره، وفيه ضعف.","vol":"3","page":264},{"text":"٢١٦٦- إذا سها أحدُكم فى صلاتِهِ فلم يدرِ أزاد أم نقص فليسجدْ سجدتين وهو جالسٌ ثم ليسلمْ (البيهقى، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى (٢/٣٣٩، رقم ٣٦٤٦)، وابن عساكر (١٣/٣١٢) .\n٢١٦٧- إذا سها أحدُكم فى صلاتِهِ فَلَمْ يَدْرِ واحدةً صلى أو اثنتين فَلْيَبْنِ على واحدةٍ فإن لَمْ يَدْرِ ثلاثا صلى أو أربعا فَلْيَبْنِ على ثلاثٍ وليسجدْ سجدتين قبل أن يسلمَ (الترمذى - حسن صحيح - عن ابن عباس عن عبد الرحمن بن عوف)\nأخرجه الترمذى (٢/٢٤٤ رقم ٣٩٨) وقال: حسن غريب صحيح. وأخرجه أيضًا: أبو يعلى (٢/١٥٢ رقم ٨٣٩) .\nوللحديث أطراف أخرى منها: \"إذا شك أحدكم\".\n٢١٦٨- إذا سها الإمامُ فاستتمَّ قائما فعليه سجدتا السهوِ وإذا لم يستتمَّ قائما فلا سهوَ عليه (الطبرانى عن المغيرة)\nأخرجه الطبرانى (٢٠/٣٩٩، رقم ٩٤٧) .\nوالحديث أصله عند أبى داود وابن ماجه بطرف: \"إذا قام الإمام فى الركعتين\"","vol":"3","page":265},{"text":"٢١٦٩- إذا سها فلم يدرِ كَمْ صلى فليسجدْ سجدتين وهو جالسٌ (ابن خزيمة عن أبى سعيد الخدرى) [ز]\nأخرجه ابن خزيمة (٢/١٠٩، رقم ١٠٢١) .\nوللحديث أطراف أخرى منها: \"إذا سها أحدُكم\".\n<span data-type='title' id=toc-27>[إذا مع الشين]</span>\n٢١٧٠- إذا شَبَّهَ على أحدِكم الشيطانُ وهو فى صلاتِهِ فقال أَحْدَثْتَ فليقلْ فى نفسِهِ كذبتَ حتى يسمعَ صوتا بأذنه أو يجدَ رِيحا بأنفِهِ وإذا صلى أحدُكم فلم يدرِ أزاد أم نقص فليسجدْ سجدتين وهو جالسٌ (عبد الرزاق عن أبى سعيد)\nأخرجه عبد الرزاق (١/١٤٠، رقم ٥٣٣) . وأخرجه أيضًا: أحمد (٣/٣٧، رقم ١١٣٣٨) .\nوللحديث أطراف أخرى منها: \"إن الشيطان ليأتى أحدكم\".\nومن غريب الحديث: \"شبه\": خلط ولبس.\n٢١٧١- إذا شتم أحدُكم أخاه فلا يشتم عشيرتَه ولا أباه ولا أمَّه ولكن ليقلْ إن كان يعلمُ ذلك إنَّك لَبَخِيلٌ وإنكَ لجبانٌ وإنك لكذوبٌ إن كان يعلمُ ذلك منه (ابن السنى عن الحسن مرسلًا)\nأخرجه ابن السنى (ص١٣٠، رقم ٣٣٢) .","vol":"3","page":266},{"text":"٢١٧٢- إذا شجاك شيطانٌ أو سلطانٌ فقلْ يا من يكفى من كلِّ أحدٍ ولا يكفى منه أحدٌ يا أحدَ مَنْ لا أحدَ له يا سَنَدَ مَنْ لا سندَ له انقطع الرجاءُ إلا منك فقِنِى مما أنا فيه وأَعِنِّى على ما أنا عليه مما قد نزل بى بجاه وجهِك الكريمِ وبحق محمدٍ عليك آمين (الديلمى عن عمر وعلى معا)\nأخرجه الديلمى (١/٣٢٤، رقم ١٢٨٢) .\nومن غريب الحديث: \"شجاك\": أحزنك.\n٢١٧٣- إذا شرب أحدُكم فلا يتنفسْ فى الإناءِ فإذا أراد أن يعودَ فلْيُنَحِّ الإناءَ ثم ليعدْ إن كان يريدُ (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٣٣، رقم ٣٤٢٧) وقال البوصيرى (٤/٤٧): هذا إسناد صحيح رجاله ثقات. وأخرجه\nأيضًا: ابن أبى شيبة (٥/١٠٦، رقم ٢٤١٦٩) .\nومن غريب الحديث: \"فلينح الإناء\": يزيله ويبعده عن فمه.","vol":"3","page":267},{"text":"٢١٧٤- إذا شرب أحدُكم فلا يتنفسْ فى الإناءِ وإذا أتى الخلاءَ فلا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ ولا يتمسحْ بِيَمِينِهِ (البخارى، والترمذى عن عبد الله بن أبى قتادة عن أبيه)\nأخرجه البخارى (١/٦٩، رقم ١٥٢)، والترمذى (٤/٣٠٤، رقم ١٨٨٩) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٥/٢٩٦، رقم ٢٢٥٨٧)، والنسائى (١/٤٣، رقم ٤٧)، وابن خزيمة (١/٤٣، رقم ٧٨)، وأبو عوانة (١/١٨٧، رقم ٥٨٨)، وابن حبان (١٢/١٤٥، رقم ٥٣٢٨) .\nوللحديث أطراف أخرى منها: \"لا يمسكن أحدُكم\".\n٢١٧٥- إذا شرب أحدُكم فليشربْ بنَفَسٍ واحدٍ (الحاكم عن أبى قتادة)\nأخرجه الحاكم (٤/١٥٥، رقم ٧٢٠٧) وقال: على شرط البخارى ومسلم.\n٢١٧٦- إذا شرب أحدُكم فليمصَّ مصًّا ولا يعبَّ عبًّا فإن الكُبادَ من العَبِّ (سعيد بن منصور، وابن السنى، وأبو نعيم معا فى الطب، والبيهقى فى شعب الإيمان عن ابن أبى حسين مرسلًا)","vol":"3","page":268},{"text":"أخرجه أبو نعيم فى الطب (٩/٢ نسخة السفرجلانى) كما فى السلسلة الضعيفة للألبانى (٦/٨٣، رقم ٢٥٧١)، والبيهقى فى شعب الإيمان (٥/١١٥، رقم ٦٠١٢) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٢٨، رقم ١٩٥٩٤)، والبيهقى (٧/٢٨٤، رقم ١٤٤٣٦) .\nومن غريب الحديث: \"مصا\": المص شرب فى مهلة بطرف اللسان. \"الكُباد\": وجع الكبد. \"العَبّ\": تتابع الشرب من غير تنفس. والمراد النهى عن العَبّ؛ لأنه يورث وجع الكبد.\nوللحديث أطراف أخرى منها: \"إذا شربتم الماء فاشربوه مصا\".\n٢١٧٧- إذا شرب الخمرَ فاجلدوه ثم إذا شرب فاجلدوه ثم إذا شرب فاجلدوه ثم إذا شرب الرابعةَ فاضربوا عنقَه (عبد الرزاق عن معاوية)\nأخرجه عبد الرزاق (٧/٣٨٠، رقم ١٣٥٥٠) .\nوللحديث أطراف أخرى منها: \"من شرب الخمر فاجلدوه\".","vol":"3","page":269},{"text":"٢١٧٨- إذا شرب الرجلُ كأسا من خمر … الحديث (ابن عدى عن بحيرا الراهب وقال منكر ولم أسمع لبحيرا بمسند غير هذا. وقال ابن حجر فى الإصابة: ليس هو بحيرا الذى لقى النبى - ﷺ - قبل البعثة مع أبى طالب كما يظن بعضهم بل هو أحد الثمانية الذين قدموا مع جعفر بن أبى طالب من الحبشة)\nأخرجه ابن عدى (٣/٤١٢ ترجمة ٨٤٠ سعيد بن عقبة أبو الفتح) وقال ابن عدى: هذا حديث منكر الإسناد والمتن، ولم أسمع بذكر بحيرا أنه يسند عن رسول الله - ﷺ - شيئا إلا فى هذا الإسناد، وسعيد بن عقبة هذا لم يبلغنى عنه من الحديث غير ما ذكرت وهو مجهول غير ثقة. وأورده الذهبى فى الميزان (٣/٢٢٢، ترجمة ٣٢٤٦)، والحافظ فى اللسان (٣/٣٨، ترجمة ١٤٢) كلاهما فى ترجمة سعيد بن عقبة، قال الحافظ: هذا باطل بحيرا لم يدرك المبعث. لكنه قال فى الإصابة (١/٢٧١، ترجمة ٥٩٨ بحيرا الراهب): أحد الثمانية الذين قدموا مع جعفر بن أبى طالب تقدم ذكره فى أبرهة","vol":"3","page":270},{"text":"(١/٢٢، ترجمة ١٦)، وروى ابن عدى من طريق ضعيفة جدًّا. . فساق الحديث، ثم قال: قال ابن عدى: هذا حديث منكر، ولم أسمع لبحيرا بمسند غير هذا انتهى. وظن بعضهم أن صاحب الحديث هو بحيرا الراهب الذى لقى النبى - ﷺ - قبل البعثة مع أبى طالب، وليس بصواب بل إن صح الحديث فهو الذى ذكروا قصته فى أبرهة.\n٢١٧٩- إذا شرب الكلبُ فى إناء أحدِكم فليغسلْه سبعَ مراتٍ (مالك، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/٣٤، رقم ٦٥)، والبخارى (١/٧٥، رقم ١٧٠)، ومسلم (١/٢٣٤، رقم ٢٧٩)، والنسائى\n(١/٥٢، رقم ٦٣)، وابن ماجه (١/١٣٠، رقم ٣٦٤) . وأخرجه أيضًا: الشافعى (١/٧) وأحمد (٢/٤٦٠، رقم ٩٩٣١)، وابن الجارود (ص ٢٥، رقم ٥٠)، وأبو عوانة (١/١٧٦، رقم ٥٣٦)، والبيهقى (١/٢٤٠، رقم ١٠٧٦) .\nوللحديث أطراف أخرى منها: \"إذا ولغ الكلب\".","vol":"3","page":271},{"text":"٢١٨٠- إذا شرب الكلبُ من الإناءِ فإنَّ طهوره أن يُغْسَلَ سبعَ مراتٍ أولُها بترابٍ (ابن خزيمة عن أبى هريرة) [ز]\nأخرجه ابن خزيمة (١/٥١، رقم ٩٧) .\n٢١٨١- إذا شربتم اللبنَ فتمضمضوا منه فإن له دَسَما (ابن أبى شيبة، وابن ماجه، والطبرانى عن أم سلمة)\nأخرجه ابن أبى شيبة (١/٦٠، رقم ٦٣٠)، وابن ماجه (١/١٦٧، رقم ٤٩٩)، والطبرانى (٢٣/٣١٠، رقم ٧٠٣) . وأخرجه أيضًا: الديلمى (١/٢٧٥، رقم ١٠٧١) . قال الحسينى فى البيان والتعريف (١/٦٩): قال الحافظ مغلطاى: إسناده صحيح.\n٢١٨٢- إذا شربتم الماءَ فاشربوه مصًّا ولا تشربوه عَبًّا فإن العبَّ يُورِثُ الكُبادَ (الديلمى عن على)\nأخرجه الديلمى (١/٢٧٥ رقم ١٠٧٠) . قال المناوى (١/٣٨٧): فيه محمد بن خلف فيه لين عن موسى المروزى قال الذهبى عن الدارقطنى: متروك. والحديث ضعيف جدًّا كما قال الألبانى فى السلسلة الضعيفة (٦/٣٤٧، رقم ٢٣٢٣) .\nوللحديث أطراف أخرى منها: \"إذا شرب أحدكم فليمص مصا\".","vol":"3","page":272},{"text":"٢١٨٣- إذا شربتم فاشربوا بثلاثةِ أنفاسٍ فالأولُ شكرٌ لشَرابِه والثانى شفاءٌ فى جوفِهِ والثالث مطردةٌ للشيطانِ فإذا شربتم فمُصوه مصًّا فإنه أجدرُ أن يجرىَ مجراه وإنه أهنأُ وأمرأُ (الحكيم عن عائشة)\nذكره الحكيم (٣/١١٢) .\n٢١٨٤- إذا شربتم فاشربوا مصًّا وإذا استكتم فاستاكوا عَرْضا (أبو داود فى مراسيله عن عطاء بن أبى رباح مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٧٤، رقم ٥) . وأخرجه أيضًا: البيهقى (١/٤٠، رقم ١٧٤) .\nومن غريب الحديث: \"استكتم\": أى استعملتم السواك. \"عرضا\": أى فى عرض الأسنان، ظاهرها وباطنها، فيكره طُولا؛ لأنه يدمى اللثة ويفسد عمود الأسنان.\n٢١٨٥- إذا شربوا الخمرَ فاجلدوهم ثم إنْ شربوها فاجلدُوهم ثم إنْ شربوها فاجلدُوهم ثم إنْ شربوها فاقتلُوهم (أحمد، وأبو داود، وابن ماجه، وابن حبان، والطبرانى، والبيهقى عن معاوية)","vol":"3","page":273},{"text":"أخرجه أحمد (٤/٩٥، رقم ١٦٩٠٥)، وأبو داود (٤/١٦٤، رقم ٤٤٨٢)، وابن ماجه (٢/٨٥٩، رقم ٢٥٧٣)، وابن حبان (١٠/٢٩٦، رقم ٤٤٤٦)، والطبرانى (١٩/٣٣٤، رقم ٧٦٨)، والبيهقى (٨/٣١٣، رقم ١٧٢٧٨) .\nوللحديث أطراف أخرى منها: \"إذا شرب الخمر\".\n٢١٨٦- إذا شك أحدُكم فى الأمرِ فليسألنى عنه (ابن جرير، والطبرانى عن المقداد بن الأسود)\nأخرجه ابن جرير فى تفسيره (٥/١٦٢)، والطبرانى (٢٠/٢٦٠، رقم ٦١٣)، قال الهيثمى (١/١٥٦): رجاله ثقات كلهم، إلا أن قريبة قال الذهبى: تفرد عنها ابن أخيها موسى بن يعقوب الزمعى. وأخرجه أيضًا: ابن أبى شيبة فى مسنده كما فى المطالب العالية (٥/٢٧٧، رقم ٩٦٥)، وكما فى إتحاف الخيرة المهرة للبوصيرى (٣/٣٦١، رقم ٢٨٦٦)، وقال: فيه قريبة بنت عبد الله بن وهب بن زمعة، لم أر من ذكرها بعدالة ولا جرح وباقى رجال الإسناد ثقات.","vol":"3","page":274},{"text":"٢١٨٧- إذا شكَّ أحدُكم فى الاثنتين والواحدةِ فليجعلها واحدةً وإذا شكَّ فى الاثنتين والثلاثِ فليجعلها اثنتين وإذا شكَّ فى الثلاثِ والأربعِ فليجعلْها ثلاثا حتى يكونَ الوهمُ فى الزيادة ثم ليتمَّ ما بقى من صلاتِهِ ثم يسجدُ سجدتين وهو جالسٌ قبل أن يسلمَ (أحمد، وابن ماجه، والحاكم، والبيهقى عن ابن عباس عن عبد الرحمن بن عوف)\nأخرجه أحمد (١/١٩٣، رقم ١٦٧٧)، وابن ماجه (١/٣٨١، رقم ١٢٠٩)، والحاكم (١/٤٧١، رقم ١٢١٣)،\nوقال: صحيح على شرط مسلم. ووافقه الذهبى. والبيهقى (٢/٣٣٢، رقم ٣٦٢٣) .\nوللحديث أطراف أخرى منها: \"إذا سها أحدكم فى صلاته\".\n٢١٨٨- إذا شكَّ أحدُكم فى صلاتِهِ فلم يدرِ اثنتين صلى أو ثلاثا فليُلْقِ الشكَّ وليَبْنِ على اليقينِ (البيهقى عن أنس)\nأخرجه البيهقى (٢/٣٣٣، رقم ٣٦٢٦) .","vol":"3","page":275},{"text":"٢١٨٩- إذا شكَّ أحدُكم فى صلاتِهِ فلم يدرِ زاد أو نقص فإنْ كان شكٌّ فى الواحدة والثنتين فليجعلْها واحدةً حتى يكونَ الوهمُ فى الزيادةِ ثم ليسجدْ سجدتين وهو جالسٌ قبلَ أن يُسَلِّمَ ثم يسلمُ (ابن أبى شيبة عن عبد الرحمن بن عوف)\nأخرجه ابن أبى شيبة (١/٣٨٤، رقم ٤٤١٤) .\nوللحديث أطراف أخرى منها: \"إذا سها أحدكم\".\n٢١٩٠- إذا شك أحدُكم فى صلاتِهِ فلم يدرِ كمْ صلى ثلاثا أم أربعا فليطرح الشكَّ وليبْنِ على ما اسْتَيْقَنَ ثم ليسجدْ سجدتين قبلَ أن يسلمَ فإنْ كان صلى خمسا شَفَعْنَ لَهُ صَلَاتَهُ وإن كان صَلَّى إِتْمَامًا لأَرْبَعٍ كانتا تَرْغِيمًا للشيطان (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى سعيد. مالك، وعبد الرزاق عن عطاء بن يسار مرسلًا)\nحديث أبى سعيد: أخرجه ابن أبى شيبة (١/٣٨٣، رقم ٤٤٠٣)، وأحمد (٣/٨٣، رقم ١١٧٩٩)، ومسلم","vol":"3","page":276},{"text":"(١/٤٠٠ رقم ٥٧١) وأبو داود (١/٢٦٩ رقم ١٠٢٤) والنسائى (٣/٢٧ رقم ١٢٣٨) وابن ماجه (١/٣٨٢ رقم ١٢١٠) .\nحديث عطاء بن يسار: أخرجه مالك (١/٩٥، رقم ٢١٤)، وعبد الرزاق (٢/٣٠٥، رقم ٣٤٦٦) .\nومن غريب الحديث: \"ترغيما للشيطان\": أى إغاظة له، وإذلالا، وهو مأخوذ من الرغام، وهو التراب.\n٢١٩١- إذا شكَّ أحدُكم فى صلاتِهِ فليُلْقِ الشكَّ وليَبْنِ على اليقينِ فإن استيقن التمامَ سجد سجدتين فإنْ كانت صلاتُه تامةً كانت الركعةُ نافلةً والسجدتان نافلةً وإنْ كانتْ ناقصةً كانت الركعةُ تمامَ الصلاةِ والسجدتان ترغمانِ أنفَ الشيطانِ (ابن حبان، والحاكم عن أبى سعيد)\nأخرجه ابن حبان (٦/٣٨٧، رقم ٢٦٦٤)، والحاكم (١/٤٦٨، رقم ١٢٠٢) وقال: صحيح على شرط مسلم. ووافقه الذهبى. وأخرجه أيضًا: ابن أبى شيبة (١/٣٨٣، رقم ٤٤٠٣)، وأحمد (٣/٨٧ رقم ١١٨٤٨)، وأبو داود (١/٢٦٩، رقم ١٠٢٤)، والدارقطنى (١/٣٧٢)، والبيهقى (٢/٣٥١، رقم ٣٦٩٩) .","vol":"3","page":277},{"text":"٢١٩٢- إذا شهد الرجلُ بشهادتين قُبِلت الأولى وتُرِكت الآخرةُ وأُنْزِلَ بمَنْزِلَةِ الغُلامِ (عبد الرزاق عن ابن المسيب مرسلًا)\nأخرجه عبد الرزاق (٨/٣٥٢، رقم ١٥٥٠٨) .\n٢١٩٣- إذا شهدتْ إحداكن العشاءَ فلا تقربن طِيبا (أحمد، ومسلم، والنسائى عن زينب الثقفية)\nأخرجه أحمد (٦/٣٦٣ رقم ٢٧٠٩١)، ومسلم (١/٣٢٨، رقم ٤٤٣)، والنسائى (٨/١٥٥، رقم ٥١٣٤) . وأخرجه أيضًا: ابن خزيمة (٣/٩١، رقم ١٦٨٠)، وأبو عوانة (١/٣٩٦، رقم ١٤٤٨)، وابن حبان (٥/٥٩٣، رقم ٢٢١٥)، والطبرانى (٢٤/٢٨٣، رقم ٧١٨)، والبيهقى (٣/١٣٣، رقم ٥١٥٦) .\n\n٢١٩٤- إذا شهدتْ أمةٌ من الأُمم وهم أربعون رجلا فصاعدا أجاز اللهُ شهادتَهم (الطبرانى فى الكبير، والأوسط، والضياء عن أبى المليح عن أبيه)","vol":"3","page":278},{"text":"أخرجه الطبرانى فى الكبير (١/١٩٠، رقم ٥٠٢)، وفى الأوسط (٣/١٣١، رقم ٢٧٠٤) قال الهيثمى (١/١٥٣): فيه صالح بن هلال، وهو مجهول على قاعدة ابن أبى حاتم. والضياء (٤/٢٠١، رقم ١٤١٧) .\n٢١٩٥- إذا شهر المسلمُ على أخيه سلاحا فلا تزالُ ملائكةُ اللهِ تلعنه حتى يشيمَه عنه (البزار عن أبى بكرة)\nأخرجه البزار (٩/١٠٣، رقم ٣٦٤١) . قال الهيثمى (٧/٢٩١): فيه سويد بن إبراهيم ضعفه النسائى، ووثقه أبو زرعة، وهو لين.\nوللحديث أطراف أخرى منها: \"إذا سل المسلم على أخيه\".\nومن غريب الحديث: \"شهر\": رفع. \"يشيمه\": يضعه فى جرابه.\n<span data-type='title' id=toc-28>[إذا مع الصاد]</span>","vol":"3","page":279},{"text":"٢١٩٦- إذا صار أهلُ الجنةِ إلى الجنةِ وأهلُ النارِ إلى النارِ جِىءَ بالموتِ حتى يُجْعَلَ بين الجنةِ والنارِ ثُمَّ يُذْبَحُ ثُمَّ يُنَادِى مُنَادٍ يا أهلَ الجنةِ خلودٌ لا موتَ يا أهلَ النارِ خلودٌ لا موتَ فيزدادُ أهلُ الجنةِ فرحا ويزدادُ أهلُ النارِ حُزْنا إلى حُزْنِهم (أحمد، والبخارى، ومسلم عن ابن عمر)\nأخرجه أحمد (٢/١١٨، رقم ٥٩٩٣)، والبخارى (٥/٢٣٩٧، رقم ٦١٨٢)، ومسلم (٤/٢١٨٩، رقم ٢٨٥٠) . وأخرجه أيضًا: ابن حبان (١٦/٥١٥، رقم ٧٤٧٤) وأبو يعلى (٩/٤٣٤، رقم ٥٥٨٥) والرويانى (٢/٤٢٤، رقم ١٤٤٢) .\n٢١٩٧- إذا صلت المرأةُ خمسَها وصامتْ شهرَها وأطاعتْ بعلَها وحفظتْ فرجَها فلتدخلْ من أىِّ أبوابِ الجنةِ شاءتْ (الطبرانى عن عبد الرحمن بن حسنة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٠٦) قال الهيثمى: فيه ابن لهيعة، وحديثه حسن، وسعيد بن عفير لم أعرفه، وبقية رجاله رجال الصحيح.","vol":"3","page":280},{"text":"٢١٩٨- إذا صلت المرأةُ خمسَها وصامتْ شهرَها وحفظتْ فرجَها وأطاعتْ زوجَها قيل لها ادخلى الجنةَ من أى أبوابِ الجنةِ شئتِ (ابن حبان عن أبى هريرة. أحمد عن عبد الرحمن بن عوف. البزار عن أنس)\nحديث أبى هريرة: أخرجه ابن حبان (٩/٤٧١، رقم ٤١٦٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٤، رقم ٤٥٩٨) .\nحديث عبد الرحمن بن عوف: أخرجه أحمد (١/١٩١، رقم ١٦٦١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٣٩ رقم ٨٨٠٥)، قال المنذرى (٣/٣٣): رواته رواة الصحيح خلا ابن لهيعة وحديثه حسن فى المتابعات. وقال الهيثمى (٤/٣٠٦): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح.","vol":"3","page":281},{"text":"حديث أنس: أخرجه البزار كما فى كشف الأستار (٢/١٧٧، رقم ١٤٦٣) قال الهيثمى (٤/٣٠٥): فيه داود بن الجراح، وثقه أحمد وجماعة، وضعفه جماعة، وقال ابن معين: وهم فى هذا الحديث، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن عدى (٣/١٣٢، ترجمة ٦٥٢ ربيع بن صبيح)، وقال: أحاديثه صالحة مستقيمة، ولم أر له حديثا منكرا جدًّا، وأرجو أنه لا بأس به وبرواياته.\nوللحديث أطراف أخرى منها: \"المرأة إذا صلت خمسها\".\n٢١٩٩- إذا صلوا على جنازة فأثنوا خيرا يقولُ الربُّ أجزتُ شهادتهَم فيما يعلمون وأغفرُ له ما لا يعلمون (البخارى فى التاريخ عن الربيع بنت معوذ)\nأخرجه البخارى فى التاريخ الكبير (٣/١٦٨) . وأخرجه أيضًا: العقيلى (٢/١١، ترجمة ٤١٦ خالد بن كيسان) وقال: فى حديثه نظر.\nوالحديث أصله عند البخارى ومسلم وغيرهما، وسيأتى فى مسند عمر، وأبى هريرة، وأنس.","vol":"3","page":282},{"text":"٢٢٠٠- إذا صلى أحدُكم إلى سُتْرَةٍ فلْيَدْنُ منها لا يمر الشيطانُ بينه وبينها (الطبرانى، والضياء عن نافع بن جبير بن مطعم عن أبيه. الطبرانى عن نافع بن جبير عن سهل بن سعد. الطبرانى عن نافع بن جبير عن سهل بن أبى حثمة)\nحديث نافع بن جبير عن أبيه: أخرجه الطبرانى (٢/١٣٩، رقم ١٥٨٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢٨٢، رقم ٥٨٦) . قال الهيثمى (٢/٥٩): فى إسناد البزار محمد بن عبد الله بن عبيد بن عمير، وهو ضعيف، وفى إسناد الطبرانى سليمان بن أيوب، ولم أجد من ذكره، وبقية رجال الطبرانى ثقات.\nحديث نافع بن جبير عن سهل بن سعد: أخرجه الطبرانى (٦/٢٠٤، رقم ٦٠١٤) .\nحديث نافع بن جبير عن سهل بن أبى حثمة: أخرجه الطبرانى (٦/٩٨، رقم ٥٦٢٤) .\n٢٢٠١- إذا صلى أحدُكم إلى شىء فلْيَرْهَقْه (الدارقطنى فى الأفراد عن طلحة)","vol":"3","page":283},{"text":"أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/٣٠٤، رقم ٤٥٧) . وأخرجه أيضًا: الخطيب من طريق الدارقطنى (٨/٤٨١) وقال قال الدارقطنى: هذا حديث غريب.\nوللحديث أطراف أخرى منها: \"ارْهَقُوا القبلةَ\".\nومن غريب الحديث: \"فليَرْهَقْه\": أى فليَدْنُ منه، ولا يبعدْ عنه.\n٢٢٠٢- إذا صلى أحدُكم إلى شىء يَسْتُرُهُ من الناس فأراد أحدٌ أن يجتازَ بين يديه فَلْيَدْفَعْهُ فإن أَبَى فَلْيُقَاتِلْهُ فإنما هو شيطانٌ (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى سعيد)\nأخرجه أحمد (٣/٦٣، رقم ١١٦٢٥)، والبخارى (١/١٩١، رقم ٤٨٧)، ومسلم (١/٣٦٢، رقم ٥٠٥)، وأبو داود (١/١٨٦، رقم ٧٠٠)، والنسائى (٨/٦١، رقم ٤٨٦٢) .\nومن غريب الحديث: \"فليقاتله\": فليدافعه.","vol":"3","page":284},{"text":"٢٢٠٣- إذا صلى أحدُكم إلى غيرِ سُتْرَةٍ فإنه يقطعُ صلاتَه الحمارُ والخنزيرُ واليهودىُّ والمجوسىُّ والمرأةُ ويجزئ عنه إذا مَرُّوا بين يديه على قذفةٍ بحَجْرٍ (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (١/١٨٧، رقم ٧٠٤) وقال: فى نفسى من هذا الحديث شىء، وفيه نكارة. والبيهقى (٢/٢٧٥، رقم ٣٣٠١، ٣٣٠٢) .\n٢٢٠٤- إذا صلى أحدُكم الجمعةَ فلا يصلِّ بعدَها شيئا حتى يتكلمَ أو يخرجَ (الطبرانى، والديلمى عن عصمة بن مالك الخطمى)\nأخرجه الطبرانى (١٧/١٨١، رقم ٤٨١)، والديلمى (١/١/٦٤) من طريق الطبرانى كما فى السلسة الصحيحة للألبانى\n(٣/٣١٨، رقم ١٣٢٩) . قال الهيثمى (٢/١٩٥): فيه الفضل بن المختار، وهو ضعيف جدًّا.\n٢٢٠٥- إذا صلى أحدُكم الجمعةَ فَلْيُصَلِّ بعدها أربعا (أحمد، ومسلم، والنسائى، وابن حبان عن أبى هريرة)","vol":"3","page":285},{"text":"أخرجه أحمد (٢/٤٩٩، رقم ١٠٤٩١)، ومسلم (٢/٦٠٠، رقم ٨٨١)، والنسائى (٣/١١٣، رقم ١٤٢٦)، وابن حبان (٦/٢٢٨، رقم ٢٤٧٧) .\n٢٢٠٦- إذا صلى أحدُكم الركعتين ركعتى الفجرِ قبلَ صلاةِ الصُّبْحِ فليضطجعْ على جنبِهِ الأيمنِ (أبو داود،\nوالترمذى - حسن صحيح غريب - وابن حبان، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/٢١، رقم ١٢٦١)، والترمذى (٢/٢٨١، رقم ٤٢٠) وقال: حسن صحيح غريب. وابن حبان (٦/٢٢٠، رقم ٢٤٦٨)، والبيهقى (٣/٤٥، رقم ٤٦٦٦) .\n٢٢٠٧- إذا صلى أحدُكم المكتوبةَ فأراد أن يتطوع بشىءٍ فليتقدمْ قليلا أو ليتأخر قليلا أو عن يمينِهِ أو عن يسارِهِ (عبد الرزاق عن عبد الرحمن بن سابط مرسلًا وفيه ليث بن أبى سليم)\nأخرجه عبد الرزاق (٢/٤١٧، رقم ٣٩١٨) .\n٢٢٠٨- إذا صلى أحدُكم ثم ثبت فى مجلسِهِ ينتظرُ الصلاةَ لم تزل الملائكةُ تصلى عليه ما كان فى مجلسِهِ اللهم اغفرْ له اللهم ارحَمْه ما لم يحدثْ أو يؤذِ (ابن جرير عن أبى هريرة)","vol":"3","page":286},{"text":"وللحديث أطراف أخرى منها: \"إن الملائكة تصلى\"، \"الملائكة تصلى\"، \"صلاة الرجل فى جماعة\".\n٢٢٠٩- إذا صلى أحدُكم على جنازةٍ ولم يمشِ معها فليقمْ لها حتى تغيبَ عنه وإن مشى معها فلا يقعدْ حتى توضعَ (ابن عساكر، والديلمى عن أبى هريرة)\nأخرجه ابن عساكر (٥٥/١١٧)، والديلمى (١/٣١٤، رقم ١٢٣٨) .\nوللحديث أطراف أخرى منها: \"إذا رأى أحدكم\".\n٢٢١٠- إذا صلى أحدُكم فَأَحْدَثَ فَلْيُمْسِكْ على أنفِهِ ثم لينصرِفْ (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٣٨٦، رقم ١٢٢٢) بإسنادين، إسناد هذا اللفظ وهو الأول صحيح رجاله ثقات، وأما الثانى فضعيف. قال البوصيرى (١/١٤٥) الإسناد الثانى ضعيف لاتفاقهم على ضعف عمر بن قيس، والإسناد الأول صحيح\nرجاله ثقات.\nوللحديث أطراف أخرى منها: \"إذا أحدث أحدكم فى صلاته\".","vol":"3","page":287},{"text":"٢٢١١- إذا صلى أحدُكم فَخَلَعَ نَعْلَيْهِ فلا يُؤْذِ بهما أحدا وليجعلْهما بين رجليه أو ليصلِّ فيهما (أبو داود، والحاكم، والبيهقى، وابن حبان عن أبى هريرة)\nأخرجه أبو داود (١/١٧٦، رقم ٦٥٥)، والحاكم (١/٣٩٠، رقم ٩٥٢) وقال: صحيح على شرط مسلم. ووافقه الذهبى. والبيهقى (٢/٤٣٢، رقم ٤٠٥٩)، وابن حبان (٥/٥٥٧، رقم ٢١٨٢) .\n٢٢١٢- إذا صلى أحدُكم فخلع نعليه فلا يخلعْهما عن يمينِهِ فيأْتَثم بهما ولا من خلفه فيأتثم بهما صاحبُه ولكن ليجعَلْهما بين رُكْبتيه (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٥٥) قال الهيثمى: فيه زياد الجصاص، ضعفه ابن معين وابن المدينى وغيرهما، وذكره ابن حبان فى الثقات.\nوللحديث أطراف أخرى منها: \"إذا صلى أحدكم فليلبس نعليه\".","vol":"3","page":288},{"text":"٢٢١٣- إذا صلى أحدُكم فقضى صلاتَه ثم قعدَ فى مصلاه يذكرُ اللهَ فهو فى صلاةٍ وإن الملائكةَ يصلون عليه يقولون اللهم ارحَمْه واغفرْ له وإن هو دخل مصلاه ينتظرُ كان مثل ذلك (ابن أبى شيبة عن رجل من الصحابة)\nأخرجه ابن أبى شيبة (١/٣٥٤، رقم ٤٠٧١) .\n٢٢١٤- إذا صلى أحدُكم فلا يَبْزُقْ بين يديه ولا عن يمينِهِ ولكن عن يسارِهِ أو تحتَ قدمِهِ (النسائى عن أبى هريرة)\nأخرجه النسائى (١/١٦٣، رقم ٣٠٩) . وأخرجه أيضًا: البيهقى (٢/٢٩١، رقم ٣٤٠٧) .\n٢٢١٥- إذا صلى أحدُكم فلا يبصقْ أمامَه ولا عن يمينِهِ ولكن عن يسارِهِ فإن لم يفعلْ فليبصقْ فى طرف ثوبِهِ وقال هكذا وعطف ثوبه فدلكه فيه (عبد الرزاق عن أنس)\nأخرجه عبد الرزاق (١/٤٣٣، رقم ١٦٩٢) .\nومن غريب الحديث: \"وعطف ثوبه\": أى ثنى ثوبه.","vol":"3","page":289},{"text":"٢٢١٦- إذا صلى أحدُكم فلا يبصقْ بين يديه ولا عن يمينِهِ وليبصقْ عن يسارِهِ أو تحتَ قدمِهِ (أحمد، وأبو يعلى، وابن حبان، والضياء عن جابر. الطيالسى عن أبى سعيد. النسائى عن أبى هريرة)\nحديث جابر بن عبد الله: أخرجه أحمد (٣/٣٢٤، رقم ١٤٥١٠)، وابن حبان (٦/٤٤، رقم ٢٢٦٦) .\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٥، رقم ٢٢٢٧) .\nحديث أبى هريرة: أخرجه النسائى (١/١٦٣، رقم ٣٠٩) .\n٢٢١٧- إذا صلى أحدُكم فلا يدرى كَمْ صلَّى ثلاثا أو أربعا فليركعْ ركعةً يحسنُ ركوعَها وسجودَها ثم يسجدُ سجدتين (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (١/٣٩٢، رقم ٩٥٩) وقال: صحيح على شرط الشيخين. والبيهقى (٢/٣٣٣، رقم ٣٦٢٧) . وأخرجه أيضًا: ابن خزيمة (٢/١١٢، رقم ١٠٢٦) .\n٢٢١٨- إذا صلى أحدُكم فلا يدعْ أحدا يمرُّ بين يديه (الشيرازى فى الألقاب عن ابن عمر)\nوللحديث أطراف أخرى منها: \"إذا كان أحدكم يصلى\".","vol":"3","page":290},{"text":"٢٢١٩- إذا صلى أحدُكم فلا يُشَبِّكَنَّ بين أصابعِهِ فإن التشبيكَ من الشيطانِ وإن أحدَكم لا يزالُ فى صلاةٍ ما دام فى المسجدِ حتى يخرجَ منه (ابن أبى شيبة، وابن سعد، وأحمد عن مولى لأبى سعيد الخدرى)\nأخرجه ابن أبى شيبة (١/٤١٩، رقم ٤٨٢٤) . وأحمد (٣/٤٢، رقم ١١٤٠٣) . قال المنذرى (١/١٢٧) والهيثمى (٢/٢٥): إسناده حسن. وقال الحافظ فى الفتح (١/٥٦٦): فى إسناده ضعيف ومجهول.\n٢٢٢٠- إذا صلى أحدُكم فلا يضعْ نَعْلَيْهِ عن يمينِهِ ولا عن يسارِهِ فيكون عن يميِن غيرِهِ إلا أن لا يكونَ عن يسارِهِ أحدٌ وليضعْهما بين رجليه (أبو داود، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/١٧٦، رقم ٦٥٤)، والحاكم (١/٣٩٠، رقم ٩٥٤) وقال: صحيح على شرط الشيخين. ووافقه الذهبى. والبيهقى (٢/٤٣٢، رقم ٤٠٥٨) .\n٢٢٢١- إذا صلى أحدُكم فلا يفرشْ ذراعَه ربضة الكلب والسبع (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (٥٨/٤٦٤) .","vol":"3","page":291},{"text":"ومن غريب الحديث: \"ربضة\": ربوض الغنم والبقر والفرس والكلب مثل بروك الإبل وجثوم الطير.\n٢٢٢٢- إذا صلى أحدُكم فلم يدرِ أزاد أم نقص فليسجدْ سجدتين وهو جالسٌ ثم لِيُسَلِّمْ (ابن أبى شيبة، والبيهقى عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٣٨٥، رقم ٤٤٢٠)، والبيهقى (٢/٣٣٩، رقم ٣٦٤٦) .\n٢٢٢٣- إذا صلى أحدُكم فلم يدرِ ثلاثا صلى أم أربعا فليصلِّ ركعةً وليسجدْ سجدتين قبل السلامِ فإنْ كانتْ ثالثةً شفعتها السجدتان وإن كانتْ رابعةً فالسجدتان ترغيمٌ للشيطانِ (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٦/٣٨٦، رقم ٢٦٦٣) .\nوللحديث أطراف أخرى منها: \"إذا شك أحدكم\".","vol":"3","page":292},{"text":"٢٢٢٤- إذا صلى أحدُكم فلم يدرِ زاد أم نَقَص فليسجدْ سجدتين وهو قاعدٌ فإذا أتاه الشيطانُ فقال إنكَ قد أحدثتَ فليقلْ فى نفسِهِ كذبتَ إلا ما وجد ريحا بأنفِهِ أو سمع صوتا بأُذُنِهِ (أحمد، وعبد الرزاق، وابن منيع، وأبو داود، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٥١، رقم ١١٤٩٦)، وعبد الرزاق (٢/٣٠٤، رقم ٣٤٦٣)، وأبو داود (١/٢٧٠، رقم ١٠٢٩)، وأبو يعلى (٢/٣٧٦، رقم ١١٤١)، وابن خزيمة (١/١٩، رقم ٢٩)، وابن حبان (٦/٣٨٩، رقم ٢٦٦٦)، والحاكم\n(١/٢٢٧، رقم ٤٦٤) وقال: صحيح على شرط الشيخين.\n٢٢٢٥- إذا صلى أحدُكم فلم يدرِ كيف صلى فليسجدْ سجدتين وهو جالسٌ (الترمذى – حسن - وابن ماجه عن\nأبى سعيد)\nأخرجه الترمذى (٢/٢٤٣، رقم ٣٩٦) وقال: حسن. وابن ماجه (١/٣٨٠، رقم ١٢٠٤) .\nوللحديث أطراف أخرى منها: \"إذا شكَّ\".\n٢٢٢٦- إذا صلى أحدُكم فليأتزِرْ وليرتَدِ (ابن حبان، والبيهقى عن ابن عمر)","vol":"3","page":293},{"text":"أخرجه ابن حبان (٤/٦١٣، رقم ١٧١٣)، والبيهقى (٢/٢٣٥، رقم ٣٠٨٦) .\nومن غريب الحديث: \"فليأتزرْ\": أى يلبس إزارا، وهو قطعة قماش يلف بها الجزء الأسفل من الجسد. \"وليرتد\": يلبس الرداء، وهو قطعة قماش يلف بها الجزء العلوى من الجسد.\n٢٢٢٧- إذا صلى أحدُكم فليبدأْ بتحميدِ اللهِ والثناءِ عليه ثم ليصلِّ على النَّبِى - ﷺ - ثم ليدع بعدُ بما شاء (أبو داود، والترمذى - صحيح - وابن السنى، وابن حبان، والطبرانى، والحاكم، والبيهقى عن فَضَالَةَ بْنِ عُبَيْدٍ)\nأخرجه أبو داود (٢/٧٧، رقم ١٤٨١)، والترمذى (٥/٥١٧، رقم ٣٤٧٧) وقال: حسن صحيح. وابن السنى فى (ص ٥٣، رقم ١١١)، وابن حبان (٥/٢٩٠، رقم ١٩٦٠)، والطبرانى (١٨/٣٠٧، رقم ٧٩١)، والحاكم (١/٣٥٤، رقم ٨٤٠) وقال: صحيح على شرط مسلم ووافقه الذهبى. والبيهقى (٢/١٤٧، رقم ٢٦٧٦) .","vol":"3","page":294},{"text":"٢٢٢٨- إذا صلى أحدُكم فليتمَّ ركوعَه ولا ينقرْ فى سجودِهِ فإنما مَثَلُ ذلك كمثلِ الجائعِ يأكلُ التمرةَ والتمرتين فماذا يغنيانِ عنه (تمام، وابن عساكر عن أبى عبد الله الأشعرى)\nأخرجه ابن عساكر من طريق تمام (٥٣/٤١) .\nوللحديث أطراف أخرى منها: \"الذى لا يتم ركوعه\"، \"لو مات\".\nومن غريب الحديث: \"ينقرْ فى سجودِهِ\": النقر فى السجود: هو أن لا يكاد يرفع المصلى رأسه من سجود السجدة الأولى حتى يشرع فى السجدة الثانية، والمراد بالنقر سرعة الحركات كنقر الطائر.\n٢٢٢٩- إذا صلى أحدُكم فليجعلْ تلقاءَ وجهِهِ شيئا فإنْ لم يجدْ شيئا فَلْيَنْصِبْ عَصًا فإن لم يكنْ معه عصا فَلْيَخْطُطْ بين يديه خَطًّا ثم لا يَضُرُّهُ ما مر أمامَه (الشافعى، وعبد الرزاق، وأحمد، وأبو داود، وابن ماجه، والبيهقى، وابن حبان عن أبى هريرة)","vol":"3","page":295},{"text":"عزاه البيهقى فى معرفة السنن والآثار (٣/١٩١، رقم ٤٢٢٦) للشافعى، وأخرجه عبد الرزاق (٢/١٢، رقم ٢٢٨٦)، وأحمد (٢/٢٤٩، رقم ٧٣٨٦)، وأبو داود (١/١٨٣، رقم ٦٨٩)، وابن ماجه (١/٣٠٣، رقم ٩٤٣)، والبيهقى (٢/٢٧٠، رقم ٣٢٧٨)، وابن حبان (٦/١٢٥، رقم ٢٣٦١) .\nومن غريب الحديث: \"فلينصب\": يرفع أو يقيم.\n٢٢٣٠- إذا صلى أحدُكم فليصلِّ إلى سُترةٍ (عبد الرزاق عن ابن عيينة عن صفوان)\nأخرجه عبد الرزاق (٢/١٥، رقم ٢٣٠٥) .\n٢٢٣١- إذا صلى أحدكم فَلْيُصَلِّ إلى سُتْرَةٍ وَلْيَدْنُ من سترتِهِ لا يقطعُ الشيطانُ عليه صلاتَه (أحمد، وعبد بن حميد، والشافعى فى السنن، وابن أبى شيبة، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، والبغوى، وابن قانع، والحاكم، والطبرانى، والبيهقى، والضياء عن سهل بن أبى حثمة. الطبرانى عن سهل بن سعد. البزار عن\nعبد الله بن بريدة عن أبيه)","vol":"3","page":296},{"text":"حديث سهل بن أبى حثمة: أخرجه أحمد (٤/٢، رقم ١٦١٣٤)، وعبد بن حميد (ص ١٦٥، رقم ٤٤٧)، والشافعى فى السنن (١/٢٤٢ رقم ١٨٤) وابن أبى شيبة (١/٢٤٩ رقم ٢٨٧٤)، وأبو داود (١/١٨٥، رقم ٦٩٥)، والنسائى (٢/٦٢، رقم ٧٤٨)، وابن خزيمة (٢/١٠، رقم ٨٠٣)، وابن حبان (٦/١٣٦، رقم ٢٣٧٣) وابن قانع (١/٢٦٩) والحاكم (١/٣٨١، رقم ٩٢٢)، وقال: صحيح على شرط الشيخين، ووافقه الذهبى. والطبرانى (٦/٩٨، رقم ٥٦٢٤)، والبيهقى (٢/٢٧٢، رقم ٣٢٨٩) .\nحديث سهل بن سعد: أخرجه الطبرانى (٦/٢٠٤، رقم ٦٠١٥) قال الهيثمى (٢/٥٩): رجاله موثقون.\nحديث عبد الله بن بريدة: أخرجه البزار كما فى كشف الأستار (١/٢٨٢، رقم ٥٨٥) . قال الهيثمى (٢/٥٩): رواه البزار. ولم يتكلم على إسناده.\n٢٢٣٢- إذا صلى أحدُكم فليصلِّ إلى سُترة ولْيَدْنُ منها فإن الشيطانَ يمرُّ بينه وبينها (عبد الرزاق عن نافع بن جبير مرسلًا)","vol":"3","page":297},{"text":"أخرجه عبد الرزاق (٢/١٥، رقم ٢٣٠٣) . وأخرجه أيضًا: البيهقى (٢/٢٧٢، رقم ٣٢٩١) .\n٢٢٣٣- إذا صلى أحدُكم فَلْيُصَلِّ إلى سُتْرَةٍ وَلْيَدْنُ منها ولا يدعْ أحدا يمرُّ بين يديه فإن جاء أحدٌ يمرُّ فَلْيُقَاتِلْهُ فإنه شيطانٌ (أحمد، والبخارى، ومسلم، وابن أبى شيبة، وأبو داود، وابن ماجه، وابن حبان، والبيهقى عن أبى سعيد)\nأخرجه أحمد (٣/٤٣، رقم ١١٤١٢)، والبخارى (١/١٩١، رقم ٤٨٧)، ومسلم (١/٣٦٢، رقم ٥٠٥)، وابن أبى شيبة (١/٢٥٠، رقم ٢٨٧٥)، وأبو داود (١/١٨٦، رقم ٦٩٨)، وابن ماجه (١/٣٠٧، رقم ٩٥٤)، وابن حبان (٦/١٣٣ رقم ٢٣٦٨)، والبيهقى (٢/٢٦٧، رقم ٣٢٥٨) .\n٢٢٣٤- إذا صلى أحدُكم فليصلِّ صلاةَ مودعٍ صلاةَ مَنْ لا يظنُّ أنه يرجعُ إليها أبدا (الديلمى عن أم سلمة)\nأخرجه الديلمى (١/١/٦٣) كما فى السلسة الضعيفة للألبانى (٦/٨٦، رقم ٢٥٧٥) . قال المناوى (١/٣٨٩): إسناده ضعيف.","vol":"3","page":298},{"text":"٢٢٣٥- إذا صلى أحدُكم فليقل اللهم باعدْ بينى وبين خطيئتى كما باعدتَ بين المَشْرِقِ والمَغْرِب اللهم أعوذُ بك أن تصدَّ عنى وجهَك الكريمَ يومَ القيامةِ اللهم نَقِّنِى من خطيئتى كما نقيتَ الثوبَ الأبيضَ من الدَّنَسِ اللهم أَحْينى مسلما وأمتنى مسلما (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٥٨، رقم ٧٠٤٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢٥٣، رقم ٥٢٣) . قال الهيثمى (٢/١٠٦): إسناده ضعيف.\n٢٢٣٦- إذا صلى أحدُكم فليلبسْ ثوبيه فإنَّ اللهَ أحقُّ مَنْ تُزِيِّنَ له (الطبرانى فى الكبير، والأوسط عن ابن عمر، قال المناوى: ورجاله موثقون)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٥١) وقال الهيثمى: إسناده حسن. وفى الأوسط (٩/١٤٥ رقم ٩٣٦٨) .\nوللحديث أطراف أخرى منها: \"إذا كان لأحدكم ثوبان\".","vol":"3","page":299},{"text":"٢٢٣٧- إذا صلى أحدُكم فليلبس ثوبيه فإنَّ اللهَ أحقُّ من تزين له فإن لم يكنْ له إلا ثوبٌ فليأتزرْ به إذا صلى ولا يشتمل أحدُكم فى صلاتِهِ اشتمالَ اليهودِ (البيهقى عن ابن عمر)\nأخرجه البيهقى (٢/٢٣٥، رقم ٣٠٨٨) . وأخرجه أيضًا: الطحاوى (١/٣٧٧) .\nوللحديث أطراف أخرى منها: \"إذا كان لأحدكم ثوبان\".\n٢٢٣٨- إذا صلى أحدُكم فليلبسْ نعليه أو ليخلعْهما بين رجليه ولا يؤذى بهما غَيْرَهُ (ابن حبان، والحاكم\nعن أبى هريرة)\nأخرجه ابن حبان (٥/٥٥٨، رقم ٢١٨٣)، والحاكم (١/٣٩٠، رقم ٩٥٢) وقال: صحيح على شرط مسلم. ووافقه الذهبى. وأخرجه أيضًا: ابن خزيمة (٢/١٠٥، رقم ١٠٠٩) .\nوللحديث أطراف أخرى منها: \"إذا صلى أحدكم فخلع نعليه\".\n٢٢٣٩- إذا صلى أحدُكم فى بيتِهِ ثم دخل المسجدَ والقومُ يصلون فليصلِّ معهم تكون له نافلةً (الطبرانى عن عبد الله بن سرجس)","vol":"3","page":300},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٤٤) قال الهيثمى: فيه إبراهيم بن زكريا فإن كان هو العجلى الواسطى فهو ضعيف، وإن كان غيره فلم أعرفه.\n٢٢٤٠- إذا صلى أحدُكم فى ثوبٍ واحدٍ فَلْيُخَالِفْ بِطَرَفَيْهِ على عَاتِقَيْهِ (عبد الرزاق، وأحمد، وأبو داود، وابن حبان عن أبى هريرة. أحمد عن أبى سعيد)\nحديث أبى هريرة: أخرجه عبد الرزاق (١/٣٥٣، رقم ١٣٧٤)، وأحمد (٢/٢٥٥، رقم ٧٤٥٩)، وأبو داود\n(١/١٦٩، رقم ٦٢٧)، وابن حبان (٦/٧٩، رقم ٢٣٠٤) .\nحديث أبى سعيد: أخرجه أحمد (٣/١٥، رقم ١١١٣١) .\nوللحديث أطراف أخرى منها: \"لا يصلى أحدكم\".\n٢٢٤١- إذا صلى أحدُكم فى ثوبٍ واحدٍ فليشدَّه على حقوِهِ ولا تشتملوا كاشتمالِ اليهودِ (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (١/٣٨٣، رقم ٩٣٠) قال: صحيح على شرط الشيخين. ووافقه الذهبى، والبيهقى (٢/٢٣٦، رقم ٣٠٩٠) . وأخرجه أيضًا: ابن خزيمة (١/٣٧٨، رقم ٧٦٩) .","vol":"3","page":301},{"text":"وللحديث أطراف أخرى منها: \"إذا كان لأحدكم ثوبان\"، \"لا يشتمل أحدكم فى الصلاة\".\nومن غريب الحديث: \"الحَقْوُ\": بفتح الحاء وكسرها: قيل: هو مَعْقِدُ الإِزار، وقيل: هو الخَصْرُ ومَشَدُّ الإِزار من الجَنْب. \"اشتمالِ اليهودِ\": هو أن يغطى المصلى بدنه بالثوب.\n٢٢٤٢- إذا صلى أحدُكم فى رَحْلِهِ ثم أدرك الإمامَ ولم يُصَلِّ فَلْيُصَلِّ معه فإنها له نافلةٌ (عبد الرزاق، وأبو داود، والطبرانى، والحاكم، والبيهقى عن جابر بن يزيد بن الأسود عن أبيه)\nأخرجه عبد الرزاق (٢/٤٢١، رقم ٣٩٣٤)، وأبو داود (١/١٥٧، رقم ٥٧٥)، والطبرانى (٢٢/٢٣٢، رقم ٦٠٨)، والحاكم (١/٣٧٢، رقم ٨٩٢)، والبيهقى (٢/٣٠١، رقم ٣٤٦١) .\n٢٢٤٣- إذا صلى أحدُكم فى رحلِهِ ثم جاء إلى الإمامِ فليصلِّ معه وليجعل التى فى بيتِهِ نافلةً (البيهقى عن جابر بن يزيد عن أبيه)\nأخرجه البيهقى (٢/٣٠١، رقم ٣٤٦٢) .","vol":"3","page":302},{"text":"٢٢٤٤- إذا صلى أحدُكم للناسِ فَلْيُخَفِّفْ فإنَّ فيهم الضَّعِيفَ وَالسَّقِيمَ وَالْكَبِيرَ وإذا صلى أحدُكم لنفسِهِ فَلْيُطَوِّلْ ما شاء (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/١٣٤، رقم ٣٠١)، وأحمد (٢/٤٨٦، رقم ١٠٣١١)، والبخارى (١/٢٤٨، رقم ٦٧١)، ومسلم (١/٣٤١ رقم ٤٦٧)، وأبو داود (١/٢١١ رقم ٧٩٤)، والنسائى (٢/٩٤ رقم ٨٢٣)، وابن حبان (٥/٥٠٨ رقم ٢١٣٦) .\nومن غريب الحديث: \"السقيم\": المريض.\n٢٢٤٥- إذا صلى الأميرُ جالسا فصلوا جلوسا (ابن أبى شيبة عن معاوية)\nأخرجه ابن أبى شيبة (٢/١١٥، رقم ٧١٤٢) .\nوللحديث أطراف أخرى منها: \"إذا كبر الإمام فكبروا\"، \"إنما جعل الإمام ليؤتم به\".\n٢٢٤٦- إذا صلى الإنسانُ على الجنازةِ فقد انقطع ذِمامُها إلا أن يشاءَ أن يتبعَها (الديلمى عن عائشة)","vol":"3","page":303},{"text":"أخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٩٠٤، رقم ١٥١١) وقال: لا يصح. قال الدارقطنى: والمحفوظ أنه من كلام عروة.\nومن غريب الحديث: \"الذّمام\": المراد من ذلك أن الإنسان إذا صلى على الجنازة تكون ذمته قد برئت بهذه الصلاة فلا حرج عليه بعد ذلك إن لم يتبعها فإن تبعها أُجر.\n٢٢٤٧- إذا صلى الرجلُ المسلمُ ثم جلس بعد الصلاةِ صلتْ عليه الملائكةُ ما دام فى مصلاه وصلاتهُم عليه اللهم اغفرْ له اللهم ارحَمْه وإذا جلس ينتظرُ الصلاةَ صلت عليه الملائكةُ وصلاتُهم عليه اللهم اغفرْ له اللهم ارحَمْه (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٣/٨٦، رقم ٢٩٦١) .\n٢٢٤٨- إذا صلى الرجلُ المكتوبةَ فى البيتِ ثم أدرك جماعةً فليصلِّ معهم فتكونَ صلاتُه فى بيتِهِ نافلةً (الطبرانى عن ابن أبى الخريف عن أبيه عن جده)\nأخرجه الطبرانى (٢٢/٣٨٠، رقم ٩٤٧) . قال الهيثمى (٢/٤٤): فيه ابن أبى الخريف، وأبوه لا أدرى من هما.","vol":"3","page":304},{"text":"٢٢٤٩- إذا صلى الرجلُ وليس بين يَدَيْهِ كَآخِرَةِ الرَّحْلِ أَوْ كَوَاسِطَةِ الرَّحْلِ قطع صلاتَه الكلبُ الأسودُ والحمارُ قيل ما بالُ الكلبِ الأسودِ من الأحمرِ قال الْكَلْبُ الأَسْوَدُ شَيْطَانٌ (الترمذى - حسن صحيح - عن أبى ذر)\nأخرجه الترمذى (٢/١٦٢، رقم ٣٣٨) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"إذا قام أحدكم يصلى\"، \"يقطع صلاة الرجل\".\n٢٢٥٠- إذا صلى العبدُ فلم يسأل اللهَ الجنةَ قالت الجنةُ يا ويحَ هذا أما كان ينبغى له أن يسأل الله الجنة وإذا لم يتعوذ من النار قالت النار يا ويح هذا أما كان ينبغى له أن يتعوذ بالله من النار (الديلمى عن أبى أمامة)\nأخرجه الديلمى (١/٢٩٠، رقم ١١٤١) .\nومن غريب الحديث: \"ويح\": كلمة رحمة لمن وقع فى هلكة لا يستحقها.","vol":"3","page":305},{"text":"٢٢٥١- إذا صلى العبدُ فى أولِ الوقتِ صعدتْ إلى السماءِ حتى تنتهىَ إلى العرشِ فتستغفرَ لصاحبها يومَ القيامةِ تقولُ حفظك اللهُ كما حفظتنى وإذا صلى فى غيرِ وقْتِها صعدتْ لا نورَ لها فتنتهى إلى السماءِ فتُلَفُّ كما تلفُّ الخرقةُ المبلولةُ فيُضربُ بها وجهُ صاحبِها وتقولُ ضيَّعك اللهُ كما ضيعتنى (ابن النجار عن ابن مسعود)\nذكره الذهبى فى الكبائر (١/٢٠) بنحوه.\n٢٢٥٢- إذا صلى العبدُ فى العلانيةِ فأحسن وصلى فى السرِّ فأحسن قال الله أحسن عبدى (الرافعى عن أبى هريرة)\nأخرجه الرافعى (٣/٢٦٠) . وأورده ابن أبى حاتم فى العلل (١/١٨٩، رقم ٥٤١) وقال قال أبى: هذا حديث منكر.\nوللحديث أطراف أخرى منها: \"إن العبد إذا صلى\".\n٢٢٥٣- إذا صلى الناسُ الصبحَ فطوفى على بعيرِك من وراءِ الصفوفِ ثم اخْرُجِى (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٦٩، رقم ٥٧١) .\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة فطوفى\".","vol":"3","page":306},{"text":"٢٢٥٤- إذا صَلَى مملوكُ أحدِكم طعاما فوَلِىَ حرَّه وعمله فقربه إليه فليدعْه فليأكلْ وإن أبى فليضعْ فى يدِهِ مما صنع (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٣٨) قال الهيثمى: إسناده منقطع.\nوللحديث أطراف أخرى منها: \"لا يقوم الرجل للرجل\"، \"إذا أحدكم قرب\".\nومن غريب الحديث: \"صلى\" أى شوى أو أعده فى النار.\n٢٢٥٥- إذا صليتَ الصبحَ فأقصرْ عن الصلاةِ حتى ترتفعَ الشمسُ فإنها تطلعُ من قرنى شيطانٍ ثم الصلاةُ محضورةٌ متقبلةٌ حتى ينتصفَ النهارُ فإذا انتصف النهارُ فأقصرْ عن الصلاةِ حتى تميلَ الشمسُ فإنَّ حينئذٍ تُسَعَّرُ جهنمُ وشدةُ الحرِّ من فيحِ جهنمَ فإذا زالت الشمسُ فالصلاةُ مشهودةٌ محضورةٌ مُتَقَبَّلةٌ حتى تصلىَ العصرَ فإذا صليتَ العصرَ فأقصرْ عن الصلاةِ حتى تغيبَ الشمسُ ثم الصلاةُ مشهودةٌ محضورةٌ متقبلةٌ حتى تصلىَ الصبحُ (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/٣٠٢، رقم ٦٠٢٣) .","vol":"3","page":307},{"text":"وللحديث أطراف أخرى منها: \"إذا صليت الصبح\".\n٢٢٥٦- إذا صليتَ الصبحَ فأقصرْ عن الصلاةِ حتى تطلعَ الشمسُ فإذا طلعتْ فلا تصلِّ حتى ترتفعَ فإنها تطلعُ بين قَرْنَى شيطانٍ وحينئذ يسجدُ لها الكفارُ فإذا ارتفعتْ قِيدَ رُمْحٍ أو رمحين فصلِّ فإنَّ الصلاةَ مشهودةٌ محضورةٌ حتى يستقلَّ الرمحُ بالظلِّ ثم أقصرْ عن الصلاةِ فإنها حينئذٍ تسجرُ جهنمُ فإذا فاء الفىءُ فصلِّ فإنَّ الصلاةَ مشهودةٌ محضورةٌ حتى تصلىَ العصرَ ثم أقصرْ عن الصلاةِ حتى تغربَ الشمسُ فإنها تغربُ بين قرنى شيطانٍ وحينئذٍ يسجدُ لها الكفارُ (أحمد، والطبرانى، وابن سعد عن عمرو بن عبسة، قال المناوى: وإسناد أحمد حسن)\nأخرجه أحمد (٤/١١١، رقم ١٧٠٥٥)، وابن سعد (٤/٢١٦) .\nوللحديث أطراف أخرى منها: \"صل صلاة الصبح\".","vol":"3","page":308},{"text":"٢٢٥٧- إذا صليتَ الصبحَ فأمسكْ عن الصلاةِ حتى تطلعَ الشمسُ فإنها تطلعُ بين قرنى شيطانٍ فإذا طلعتْ فصلِّ فإنَّ الصلاةَ مَحْضُورَةٌ مُتَقَبَّلَةٌ حتى تعتدلَ على رأسِك مثلَ الرُّمْحِ فإذا اعتدلتْ على رأسِك مثلَ الرمح فأمسكْ فإنَّ تلك الساعةَ التى تُسْجَرُ فيها جهنمُ وَتُفْتَحُ فيها أبوابُها حتى ترتفعَ الشمسُ عن حاجبِك الأيمن فإذا زالتْ عن حاجبِك الأيمن فصلِّ فإنَّ الصلاةَ مَحْضُورَةٌ مُتَقَبَّلَةٌ حتى تصلىَ العصرَ ثم دع الصلاةَ حتى تغيبَ الشمسُ (أحمد، وابن\nماجه، وأبو يعلى، والحاكم، وابن عساكر عن صفوان بن المعطل. ابن منده، والبيهقى، وابن عساكر عن أبى هريرة. قال ابن منده: هذا حديث صحيح عزيز غريب)","vol":"3","page":309},{"text":"حديث صفوان بن المعطل: أخرجه عبد الله بن أحمد فى زوائد المسند (٥/٣١٢ رقم ٢٢٧١٣)، وابن ماجه (١/٣٩٧، رقم ١٢٥٢) عن أبى هريرة عن صفوان. والحاكم (٣/٥٩٤، رقم ٦٢٠٤) وقال: صحيح الإسناد ووافقه الذهبى. وابن عساكر من طريق أبى يعلى (٢٤/١٦٠) . قال البوصيرى: (١/١٤٨) هذا إسناد حسن. وقال الهيثمى (٢/٢٢٤): رواه عبد الله فى زياداته فى المسند، ورجاله رجال الصحيح، إلا أنى لا أدرى سمع سعيد المقبرى منه أم لا.\nحديث أبى هريرة: أخرجه البيهقى (٢/٤٥٥، رقم ٤١٨٠)، وابن عساكر من طريق ابن منده (٢٤/١٦٠) . وأخرجه أيضًا: أبو يعلى (١١/٤٥٧، رقم ٦٥٨١)، وابن حبان (٤/٤٠٩، رقم ١٥٤٢) .\nوللحديث أطراف أخرى منها: \"إذا صليتَ الصبحَ\"، \"صل صلاة الصبح\".","vol":"3","page":310},{"text":"٢٢٥٨- إذا صليتَ الصبحَ فقلْ قبلَ أن تُكلمَ أحدا من الناسِ اللَّهُمَّ أَجِرْنِى مِنَ النَّارِ سبعَ مراتٍ فإنَّك إنْ مِتَّ من يومِك ذلك كتب اللهُ لك جِوَارا من النارِ وإذا صليتَ المغربَ فقلْ قبلَ أن تكلم أحدا من الناسِ اللَّهُمَّ أَجِرْنِى مِنَ النَّارِ سبعَ مرات فإنَّك إنْ مِتَّ من ليلتك كتب الله لك جِوَارا من النارِ (أحمد، وأبو داود، والنسائى، وأبو يعلى،\nوابن حبان، والبغوى، والباوردى، وابن السنى عن مسلم بن الحارث التيمى عن أبيه)\nأخرجه أحمد (٤/٢٣٤، رقم ١٨٠٨٣)، وأبو داود (٤/٣٢٠، رقم ٥٠٧٩)، والنسائى فى الكبرى (٦/٣٣، رقم ٩٩٣٩)، وابن حبان من طريق أبى يعلى (٥/٣٦٦، رقم ٢٠٢٢)، وابن السنى (ص٦١، رقم ١٣٨) . وأخرجه أيضًا: البخارى فى التاريخ (٧/٢٥٣)، وأبو نعيم فى المعرفة (٢/٧٩٥، رقم ٢٠٩٨)، والحافظ فى نتائج الأفكار (٢/٣٠٩) .","vol":"3","page":311},{"text":"ومن غريب الحديث: \"أجرنى\": أعذنى وأنقذنى وخلصنى من النار. \"جوارا\": أى أمانا من النار.\n٢٢٥٩- إذا صليتَ بقومٍ فاقْدُرْهُم بأضعفِهم (الشيرازى فى الألقاب عن عثمان بن أبى العاصى)\nوللحديث أطراف أخرى منها: \"تجوز فى الصلاة\"، \"جوز فى صلاتك\"، \"قد أمرتك\".\n٢٢٦٠- إذا صليتَ بقومٍ فخففْ بهم حتى وقت لى ﴿اقرأ باسم ربك الذى خلق﴾ [العلق: ١] (أحمد عن عثمان بن أبى العاص)\nأخرجه أحمد (٤/٢١٨، رقم ١٧٩٤٣) .\n٢٢٦١- إذا صليتِ فرأيتِ أنَّك قد أتممتِ صلاتَكِ وأنتِ فى شكٍّ فتشهدى وانصرفى ثم اسجدى سجدتين وأنت قاعدةٌ ثم تشهدى بينهما وانصرفى (الطبرانى فى الأوسط عن عائشة قالت: شكوت السهو فى الصلاة … فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٣٤٦ رقم ٤٣٩٢) . قال الهيثمى (٢/١٥٣): فيه موسى بن مطير، وهو متروك الحديث نسب إلى الوضع.","vol":"3","page":312},{"text":"٢٢٦٢- إذا صليتَ فسبح دبرَ كلِّ صلاةٍ ثلاثا وثلاثين واحمدْ ثلاثا وثلاثين وكبرْ أربعا وثلاثين وقل لا إله إلا اللهُ وحدَه لا شريكَ له له الملكُ وله الحمدُ وهو على كلِّ شىءٍ قديرٌ (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٠١) قال الهيثمى: فيه مسعود بن سليمان، وهو مجهول. وأخرجه أيضًا: الطبرانى فى الدعاء (١/٢٢٦، رقم ٧١٢) .\n٢٢٦٣- إذا صليتَ فصلِّ صلاةَ مودعٍ ولا تتحدثنَّ بكلامٍ تعتذرُ منه غدًا (الخرائطى فى مكارم الأخلاق عن أبى أيوب)\nأخرجه الخرائطى فى مكارم الأخلاق (١/٥٢٦، رقم ٥٤٦) .\nوللحديث أطراف أخرى منها: \"إذا قمت فى صلاتك\".\n٢٢٦٤- إذا صليتَ فصلِّ فى نعليك فإن لم تفعلْ فضعْهما تحت قدميك ولا تضعْهما عن يمينك ولا عن يسارِك فتؤذى الملائكةَ والناسَ وإذا وضعتَهما بين يديك كأنما بين يديك قبلةٌ (الخطيب عن ابن عباس)","vol":"3","page":313},{"text":"أخرجه الخطيب (٩/٤٤٨) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٤٠٤، رقم ٦٨٠) وقال: لا يصح.\n٢٢٦٥- إذا صليتَ فقعدتَ فاحمد اللهَ بما هو أهلُه ثم صلِّ علىَّ ثم ادْعُهُ (الطبرانى عن فضالة بن عبيد) [المناوى]\nأخرجه الطبرانى (١٨/٣٠٨، رقم ٧٩٤) قال الهيثمى (١٠/١٥٦): فيه رشدين بن سعد، وحديثه فى الرقاق مقبول، وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"عجلت أيها المصلى\".\n٢٢٦٦- إذا صليتَ فلا تبزقْ بين يديك ولا عن يمينِك ولكن ابزقْ تِلْقاءَ شمالِك إن كان فارغا وإلا فتحتَ قدمِك اليسرى وادلكه (عبد الرزاق، والطيالسى، وأحمد، وأبو داود، وابن ماجه، وابن خزيمة، وابن حبان،\nوالطبرانى، والحاكم، والبيهقى، والضياء عن طارق بن عبد الله المحاربى)","vol":"3","page":314},{"text":"أخرجه عبد الرزاق (١/٤٣٢، رقم ١٦٨٨)، والطيالسى (ص ١٨٠، رقم ١٢٧٥) وأحمد (٦/٣٩٦، رقم ٢٧٢٦٥) وأبو داود (١/١٢٩، رقم ٤٧٨)، وابن ماجه (١/٣٢٦، رقم ١٠٢١) وابن خزيمة (٢/٤٤، رقم ٨٧٦)، والطبرانى\n(٨/٣١٣، رقم ٨١٦٧) والحاكم (١/٣٨٧، رقم ٩٤١) وقال: صحيح. ووافقه الذهبى. والبيهقى (٢/٢٩٢، رقم ٣٤١٣) والضياء (٨/١٢٢، رقم ١٣٥) .\nوللحديث أطراف أخرى: \"إذا أردت أن تبزق\"، \"إذا كنت فى الصلاة\".\n٢٢٦٧- إذا صليتَ فلا تبسطْ ذراعيك بسطَ السَّبُع وادعمْ على راحتيك وجاف مَرْفَقيك عن ضَبْعَيْك (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٢٦) قال الهيثمى: رجاله ثقات.\nومن غريب الحديث: \"ادعمْ\": اعتمد. \"جاف\": أبعد.\"مرفقيك\": مثنى مرْفَقُ، وهو موصل الذراع فى العضد. \"ضَبْعَيْك\": مثنى مفرده ضَبْعٌ، وهو العضد.","vol":"3","page":315},{"text":"٢٢٦٨- إذا صليتَ فى أهلِك ثم جئتَ إلى المسجدِ فوجدتَ الناسَ يصلون فصلِّ معهم واجعلها نافلةً (أحمد، والطبرانى، والحاكم عن بسر بن محجن عن أبيه)\nأخرجه أحمد (٤/٣٤، رقم ١٦٤٤٠)، والطبرانى (٢٠/٢٩٥، رقم ٧٠٠)، والحاكم (١/٣٧١، رقم ٨٩٠) .\nوللحديث أطراف أخرى منها: \"إذا جئتم إلى الصلاة\".\n٢٢٦٩- إذا صليتَ وعليك ثوبٌ واحدٌ فإن كان واسعا فالْتَحِفْ به وإن كان ضيقا فاتَّزِرْ به (ابن خزيمة، وابن حبان عن جابر)\nأخرجه ابن خزيمة (١/٣٧٧، رقم ٧٦٧)، وابن حبان (٦/٧٩، رقم ٢٣٠٥) . وأخرجه أيضًا: أحمد (٣/٣٢٨، رقم ١٤٥٥٨)، والبيهقى (٢/٢٣٨، رقم ٣١٠٥) .\nوللحديث أطراف أخرى منها: \"يا جابر\".\n٢٢٧٠- إذا صليتم الجمعةَ فصلوا بعدَها أربعا (أبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أبو داود (١/٢٩٤، رقم ١١٣١)، وابن ماجه (١/٣٥٨، رقم ١١٣٢) . وأخرجه أيضًا: الإسماعيلى فى معجمه (١/٤٣٣، رقم ٩١) .","vol":"3","page":316},{"text":"وللحديث أطراف أخرى منها: \"إذا صلى أحدكم الجمعة\".\n٢٢٧١- إذا صليتم الصبحَ فافزعوا إلى الدعاءِ وباكروا فى طلب الحوائجِ اللهمَّ باركْ لأمتى فى بُكُورها (الخطيب، وابن عساكر عن على)\nأخرجه الخطيب (١٢/١٥٥)، وابن عساكر (٢٦/٢٦٦) .\n٢٢٧٢- إذا صليتم العصرَ اجتمعتْ ملائكةُ الليلِ والنهارِ فإذا قضيتم الصلاةَ صعدت ملائكةُ النهارِ ومكثتْ ملائكةُ الليلِ فإذا قضيتم الفجرَ اجتمعوا معكم أيضًا فإذا قضيتم الصلاةَ صعدت ملائكةُ الليل ومكثتْ ملائكةُ النهارِ فإذا أتوا الربَّ سألهم وهو أعلمُ منهم فيقولُ كيف تركتم عبادى فيقولون أتيناهم وهم يصلون وتركناهم وهم يصلون وفيهم عبدٌ لك يعلمُ أنه لم يصبْ خيرا قط إلا بك ولم يصرف عنه سوء قط إلا بك فيقول زيدوا عبدى ثم تعاهدهم بالمسألة عنه فيقولون مثل ذلك فيقول زيدوا عبدى فيقولون ربنا انتهى المزيد فيقول خوفوا عبدى فينقصوه فيبتلى ثم يسألهم عنه فيقول كيف رأيتم عبدى عند البلاء فيقولون ربنا أشكر عبد عند","vol":"3","page":317},{"text":"الرخاء وأصبره عند البلاء فيقول اكتبوه ممن لا يغير ولا يبدل حتى يلقانى (هناد عن عبد الرحمن بن أبى ليلى عن فلان بن فلان)\nأخرجه هناد (١/٢٣٤، رقم ٣٩٤) .\n٢٢٧٣- إذا صليتم الفجرَ فلا تناموا عن طلبِ أرزاقِكم (الطبرانى عن ابن عباس)\nوللحديث أطراف أخرى منها: \"لا تناموا عن طلب أرزاقكم\".\n٢٢٧٤- إذا صليتم خلفَ أئمتكم فأَحْسِنُوا طُهُورَكم فإنما يُرْتَجُّ على القارئ قراءتُه بسوءِ طُهْرِ المصلى خلفَه (الديلمى عن حذيفة)\nأخرجه الديلمى (١/٢٦٦، رقم ١٠٣٢) . قال المناوى (١/٣٩٤): فيه محمد بن الفرحان، قال الخطيب: غير ثقة، وفى الميزان خبر كذب، وعبد الله بن ميمون مجهول.\nومن غريب الحديث: \"فأَحْسِنُوا طهوركم\": أى تطهيركم. \"يرتج\": أى يستغلق ويصعب على القارئ قراءته. \"بسوء طهر المصلى خلفه\" أى بقبحه بأن أخل بشىء من مطلوباتها الشرعية.","vol":"3","page":318},{"text":"٢٢٧٥- إذا صليتم صلاةَ الفرضِ فقولوا فى عَقِبِ كلِّ صلاة عشرَ مراتٍ لا إلهَ إلا اللهُ وحدَه لا شريكَ له له الملكُ وله الحمدُ وهو على كلِّ شىءٍ قديرٌ يُكتبُ له من الأجرِ كأنما أعتق رقبةً (الرافعى عن البراء عن على)\nأخرجه الرافعى (٢/١١٨) .\n٢٢٧٦- إذا صليتم على الجنازةِ فأخلصوا لها الدعاءَ (أبو داود، وابن ماجه، وابن حبان، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢١٠، رقم ٣١٩٩)، وابن ماجه (١/٤٨٠، رقم ١٤٩٧)، وابن حبان (٧/٣٤٦، رقم ٣٠٧٧)، والبيهقى (٤/٤٠، رقم ٦٧٥٥) . وأخرجه أيضًا: الديلمى (١/٢٦٦، رقم ١٠٣٣) .\n٢٢٧٧- إذا صليتم على الجنازةِ فاقرءوا بفاتحةِ الكتابِ (الطبرانى عن أسماء بنت يزيد)\nأخرجه الطبرانى (٢٤/١٦٢، رقم ٤١٣) . قال الهيثمى (٣/٣٢): فيه معلى بن حمران، ولم أجد من ذكره، وبقية رجاله موثقون فى بعضهم كلام.","vol":"3","page":319},{"text":"٢٢٧٨- إذا صليتم على المرسلين فصلوا علىَّ معهم فإنى رسولٌ من المرسلين (الديلمى عن أنس، ورواه ابن عاصم عن قتادة مرسلًا وسنده حسن)\nوللحديث أطراف أخرى منها: \"إذا سلمتم علىَّ فسلموا على المرسلين فإنما أنا رسول من المرسلين\".\n٢٢٧٩- إذا صليتم علىَّ فأحسنوا الصلاةَ فإنَّكم لا تدرون لعلَّ ذلك يُعْرَضُ علىَّ قولوا اللهم اجعلْ صلواتِك وبركاتِك على سيدِ المرسلين وإمامِ المتقين وخاتمِ النبيين عبدِك ورسولِك إمامِ الخيرِ وقائدِ الخيرِ ورسولِ الرحمةِ اللهِم ابعثْه المقامَ المحمودَ الذى يغبطُه به الأولون والآخرون (الديلمى عن ابن مسعود. قال الحافظ ابن حجر: المعروف أنه موقوف عليه كذا رواه)","vol":"3","page":320},{"text":"أخرجه أيضًا: ابن ماجه (١/٢٩٣، رقم ٩٠٦)، قال البوصيرى (١/١١١): هذا إسناد رجاله ثقات إلا أن المسعودى اختلط. وأبو يعلى (٩/١٧٥، رقم ٥٢٦٧)، والطبرانى (٩/١١٥، رقم ٨٥٩٤)، والشاشى (٢/٨٩، رقم ٦١١)، والبيهقى فى شعب الإيمان (٢/٢٠٨، رقم ١٥٥٠)، والجهضمى فى فضل الصلاة على النبى (١/٥٩، رقم ٦١) .\n٢٢٨٠- إذا صليتم علىَّ فقولوا اللهم صلِّ على محمدٍ النبىٍّ الأمىٍّ وعلى آلِ محمدٍ كما صليتَ على إبراهيمَ وعلى آلِ إبراهيمَ وباركْ على محمدٍ النبىِّ الأمىِّ وعلى آلِ محمدٍ كما باركتَ على إبراهيمَ وعلى آلِ إبراهيمَ إنَّك حميدٌ مجيدٌ (أحمد، وابن حبان، والدارقطنى وحسنه، والبيهقى عن أبى مسعود)\nأخرجه أحمد (٤/١١٩، رقم ١٧١١٣)، وابن حبان (٥/٢٨٩، رقم ١٩٥٩)، والدارقطنى (١/٣٥٤)، والبيهقى","vol":"3","page":321},{"text":"(٢/٣٧٨، رقم ٣٧٨٠)، وقال الدارقطنى والبيهقى: هذا إسناد حسن متصل. وأخرجه أيضًا: ابن أبى شيبة (٢/٢٤٧، رقم ٨٦٣٥)، وعبد بن حميد (ص ١٠٦، رقم ٢٣٤)، وابن خزيمة (١/٣٥١، رقم ٧١١)، والحاكم (١/٤٠١، رقم ٩٨٨) وقال: صحيح على شرط مسلم.\n٢٢٨١- إذا صليتم فأقيموا صفوفَكم ثم لْيَؤُمَّكُمْ أحدُكم فإذا كبَّر فكبروا وإذا قرأ فأنصتوا وإذا قال ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ [الفاتحة: ٧] فقولوا آمِينَ يُجبكم اللهُ فإذا كبَّر وركع فكبروا واركعوا فإن الإمامَ يركعُ قبلَكم ويرفعُ قبلَكم فتلك بتلك وإذا قال سمع اللهُ لمن حمدَه فقولوا اللهم ربَّنا لك الحمدُ يسمعُ اللهُ لكم وإذا كبر وسجد فكبروا واسجدوا فإن الإمامَ يسجدُ قبلَكم ويرفعُ قبلَكم فتلك بتلك وإذا كان عند الْقَعْدَةِ فَلْيَكُنْ من أولِ قولِ أحدِكم التحياتُ الطيباتُ الصلواتُ للهِ السلامُ عليك أيها النبىُّ ورحمةُ اللهِ وبركاتُه السلامُ علينا وعلى عبادِ","vol":"3","page":322},{"text":"اللهِ الصالحين أشهدُ أن لا إلهَ إلا اللهُ وأشهدُ أنَّ محمدا عبدُه ورسوله (عبد الرزاق، وأحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أبى موسى)\nأخرجه عبد الرزاق (٢/٢٠١، رقم ٣٠٦٥)، وأحمد (٤/٣٩٣، رقم ١٩٥٢٢)، ومسلم (١/٣٠٣، رقم ٤٠٤)، وأبو داود (١/٢٥٥، رقم ٩٧٢)، والنسائى (٢/١٩٦، رقم ١٠٦٤)، وابن ماجه (١/٢٩١، رقم ٩٠١)، وابن حبان\n(٥/٥٤٠، رقم ٢١٦٧) .\n٢٢٨٢- إذا صليتم فائتزروا وارتدوا ولا تشبَّهوا باليهودِ (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٧/٣٨ ترجمة ١٩٧٤ نصر بن حماد الوراق) .\n٢٢٨٣- إذا صليتم فارفعوا سَبَلَكم فإنَّ كلَّ شىءٍ أصاب الأرضَ من سَبَلِكم فهو فى النارِ (البخارى فى التاريخ، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس، وسنده ضعيف)","vol":"3","page":323},{"text":"أخرجه البخارى فى التاريخ الكبير (٦/٤٠٠)، والطبرانى (١١/٢٦١، رقم ١١٦٧٧)، قال الهيثمى (٢/٥٠): فيه عيسى بن قرطاس، وهو ضعيف جدًّا. والبيهقى فى شعب الإيمان (٥/١٤٦، رقم ٦١٣٠) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١١٨ ترجمة ٧٠٢)، وابن عدى (٥/٢٥١ ترجمة ١٣٩٥)، والعقيلى (٣/٣٩٦ ترجمة ١٤٣٥) جميعا فى ترجمة عيسى بن قرطاس الأسدى. وهو ممن يروى الموضوعات عن الثقات، ولا يحل الاحتجاج به.\nومن غريب الحديث: \"سَبَلكم\": ثيابكم المسبلة.\nوللحديث أطراف مختصرة ومطولة منها: \"اتقى الله ولا تحقرن\"، \"الإزار إلى\"، \"إزرة المؤمن\"، \"كل شىء\nجاوز\"، \"ما أسفل من الكعبين\"، \"هاهنا اتزر، لا تسبن\".\n٢٢٨٤- إذا صليتم فاسألوا اللهَ لى الوسيلةَ قيل وما الوسيلةُ قال أعلى درجةٍ فى الجنةِ لا ينالهُا إلا رجلٌ واحدٌ وأرجو أن أكونَ أنا هو (عبد الرزاق، وأحمد عن أبى هريرة، قال المناوى: وإسناده حسن)","vol":"3","page":324},{"text":"أخرجه عبد الرزاق (٢/٢١٦، رقم ٣١٢٠)، وأحمد (٢/٢٦٥، رقم ٧٥٨٨) .\nوللحديث أطراف أخرى منها: \"سلوا الله لى\"، \"صلوا على\".\n٢٢٨٥- إذا صليتم فقولوا سبحانَ اللهِ ثلاثا وثلاثين مرةً والحمدُ للهِ ثلاثا وثلاثين مرةً واللهُ أكبرُ أربعا وثلاثين مرةً ولا إلهَ إلا اللهُ عشرَ مراتٍ فإنَّكم تُدركون به من سبقكم ولا يسبِقُكم من بعدَكم (الترمذى - حسن غريب - والنسائى عن ابن عباس)\nأخرجه الترمذى (٢/٢٦٤، رقم ٤١٠) وقال: حسن غريب. والنسائى (٣/٧٨، رقم ١٣٥٣) . وأخرجه أيضًا: الطبرانى (١١/٣٦٤، رقم ١٢٠٣١) .\nوالحديث أصله عند مسلم بطرف: \"ألا أعلمكم شيئا تدركون\".\n٢٢٨٦- إذا صليتما فى رِحالكما ثم أتيتما الإمامَ فصليا معه فتكون لكما نافلةٌ والتى فى رِحالكما فريضةٌ (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٢/٣٠١، رقم ٣٤٦٢) . وأخرجه أيضًا: الدارقطنى (١/٤١٤)، وابن أبى حاتم فى العلل (١/١٨٥، رقم ٥٣٠) .","vol":"3","page":325},{"text":"٢٢٨٧- إذا صليتما فى رِحالِكما ثم أتيتما مسجدَ جماعةٍ فصليا معهم فإنها لكما نافلةٌ (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، والبيهقى، والدارقطنى، وابن حبان، والحاكم عن جابر بن يزيد بن الأسود عن أبيه)\nأخرجه ابن أبى شيبة (٢/٧٥، رقم ٦٦٤٢)، وأحمد (٤/١٦٠، رقم ١٧٥٠٩)، وأبو داود (١/١٥٧، رقم ٥٧٥)، والترمذى (١/٤٢٤، رقم ٢١٩) وقال: حسن صحيح. والنسائى (٢/١١٢، رقم ٨٥٨)، والبيهقى (٢/٣٠٠، رقم ٣٤٥٦)، والدارقطنى (١/٤١٣)، وابن حبان (٤/٤٣١، رقم ١٥٦٤)، والحاكم (١/٣٧٢، رقم ٨٩٢) .\n٢٢٨٨- إذا صمتَ من الشهرِ ثلاثا فصمْ ثلاثَ عشرةَ وأربعَ عشرةَ وخمسَ عشرةَ (الطيالسى، وأحمد، والترمذى - حسن - والنسائى، وابن أبى عاصم، والرويانى، وابن خزيمة، وابن حبان، والضياء عن أبى ذر)","vol":"3","page":326},{"text":"أخرجه الطيالسى (ص ٦٤، رقم ٤٧٥)، وأحمد (٥/١٦٢، رقم ٢١٤٧٤)، والترمذى (٣/١٣٤، رقم ٧٦١) وقال: حسن. والنسائى (٤/٢٢٢، رقم ٢٤٢٤)، وابن خزيمة (٣/٣٠٢، رقم ٢١٢٨)، وابن حبان (٨/٤١٤، رقم ٣٦٥٥)، والضياء (١/٤٢٠، رقم ٢٩٩) . وأخرجه أيضًا: البيهقى (٤/٢٩٤، رقم ٨٢٢٨)، والديلمى (٥/٣٤٠، رقم ٨٣٧١) .\n٢٢٨٩- إذا صمتُم فاستاكوا بالغداةِ ولا تستاكوا بالعَشِىِّ فإنه ليس من صائمٍ تَيْبَسُ شفتاه بالعشى إلا كانتا نورا بين عينيه إلى يومِ القيامة (الطبرانى، والدارقطنى وضعفه، والبيهقى، والخطيب عن خباب بن الأرت. الطبرانى، والدارقطنى، والبيهقى عن على موقوفا)","vol":"3","page":327},{"text":"حديث خباب: أخرجه الطبرانى (٤/٧٨، رقم ٣٦٩٦) قال الهيثمى (٣/١٦٥): فيه كيسان أبو عمر، وثقه ابن حبان، وضعفه غيره. والدارقطنى (٢/٢٠٤) وقال: كيسان أبو عمر ليس بالقوى. والبيهقى (٤/٢٧٤ رقم ٨١٢١) والخطيب (٥/٨٨) . وأخرجه أيضًا: الديلمى (١/٢٧٣، رقم ١٠٦٤) . قال الحافظ فى الدراية (١/٢٨٢): فى إسناده كيسان أبو عمر القصاب، وهو ضعيف. قال المناوى (١/٣٩٦): قال العراقى: حديث ضعيف جدًّا.\nحديث على: أخرجه الطبرانى (٤/٧٨، رقم ٣٦٩٦)، والدارقطنى (٢/٢٠٤)، والبيهقى (٤/٢٧٤، رقم ٨١٢٠) . وأخرجه أيضًا: البزار (٦/٨٢، رقم ٢١٣٧) . قال الحافظ فى التلخيص (١/٦٢): إسناده ضعيف.\nومن غريب الحديث: \"بالغداة\": هى ما بين صلاة الفجر إلى طلوع الشمس. \"العَشِى\": هو ما بين زوال الشمس وغروبها، وصلاتا العَشى هما الظهر والعصر.","vol":"3","page":328},{"text":"٢٢٩٠- إذا صنعتَ مرقةً فأكثر ماءَها ثم انظرْ أهلَ بيتٍ من جيرانِك فأصبْهم منها بمعروف (ابن المبارك، وابن حبان عن أبى ذر)\nأخرجه ابن المبارك (١/٢١٤، رقم ٦٠٦)، وابن حبان (٢/٢٦٩، رقم ٥١٤) . وأخرجه أيضًا: الطيالسى (ص ٦٠، رقم ٤٥٠)، والبيهقى فى شعب الإيمان (٣/٢٤١، رقم ٣٤٣٣) .\nوللحديث أطراف أخرى منها: \"إذا عملت مرقة\"، \"أوصانى خليلى\"، \"لا تحقرن من المعروف\".\n<span data-type='title' id=toc-29>[إذا مع الضاد]</span>\n٢٢٩١- إذا ضاع للرجلِ متاعٌ أو سُرِقَ له متاعٌ فَوَجَدَهُ فى يدٍ رجلٍ يبيعُه فهو أحقُّ به ويرجعُ المشترى على البائع بالثمن (ابن ماجه، والبيهقى عن سَمُرَةَ بْنِ جُنْدُبٍ)\nأخرجه ابن ماجه (٢/٧٨١، رقم ٢٣٣١)، قال البوصيرى (٣/٤٥): هذا إسناد ضعيف لتدليس حجاج بن أرطاة. والبيهقى (٦/٥١، رقم ١١٠٥٩) . وأخرجه أيضًا: الديلمى (١/٢٩٥، رقم ١١٦٧) .\nوللحديث أطراف أخرى منها: \"من ضاع له متاع\".","vol":"3","page":329},{"text":"٢٢٩٢- إذا ضاف أحدُكم بقوم فلا يصومنَّ إلا بإذنهم (ابن عدى عن عائشة)\nأخرجه ابن عدى (٤/١٣٨ترجمة ٩٧٥ عبد الله بن حكيم أبو بكر الداهرى) وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إذا نزل الرجل بقوم\"، \"من نزل على قوم\".\n٢٢٩٣- إذا ضحى أحدُكم فليأكلْ من أُضْحِيَتِهِ (أحمد عن أبى هريرة وصحح)\nأخرجه أحمد (٢/٣٩١، رقم ٩٠٦٧) . وقال الهيثمى (٤/٢٥): رجاله رجال الصحيح. وأخرجه أيضًا: الخطيب\n(٧/٣٤) . وأورده ابن أبى حاتم فى العلل (٢/٤١، رقم ١٦٠٥) وذكر عن أبيه أن الصواب: عن عطاء مرسلًا. وابن عدى\n(٢/٣١٤ ترجمة ٤٤٨ الحسن بن صالح) وقال: وهو عندى من أهل الصدق. وقال الحافظ فى الفتح (١٠/٢٧): أخرجه أبو الشيخ فى كتاب الأضاحى من طريق عطاء بن يسار عن أبى هريرة، ورجاله ثقات.\n٢٢٩٤- إذا ضرب أحدُكم خادمَه فذكر اللهَ فليرفعْ يدَه (عبد بن حميد، والترمذى وضعفه، وأبو يعلى عن أبى سعيد)","vol":"3","page":330},{"text":"أخرجه عبد بن حميد (ص ٢٩٤، رقم ٩٤٨)، والترمذى (٤/٣٣٧، رقم ١٩٥٠) وأبو يعلى (٢/٣٣١، رقم ١٠٧٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٧٦، رقم ٨٥٨٣)، والديلمى (١/٢٩٧، رقم ١١٧١) .\n٢٢٩٥- إذا ضرب أحدُكم خادمَه فليجتنب الوجهَ (البخارى فى الأدب المفرد عن أبى هريرة)\nأخرجه البخارى فى الأدب المفرد (١/٧١، رقم ١٧٤) .\n٢٢٩٦- إذا ضرب أحدُكم فليتقِ الوجهَ (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/١٦٧، رقم ٤٤٩٣) . وأخرجه أيضًا: ابن عدى (٥/٣٩، ترجمة ١٢٠٩ عمر بن أبى سلمة بن\nعبد الرحمن بن عوف) وقال: لا بأس به.\nوللحديث أطراف أخرى منها: \"إذا قاتل أحدكم\".\n٢٢٩٧- إذا ضرب أحدُكم فَلْيَجْتَنِبِ الوجهَ فإنَّ صورةَ الإنسانِ على صورةِ الرحمن (الدارقطنى فى الصفات عن أبى هريرة)\nأخرجه الدارقطنى فى الصفات (١/٣٧، رقم ٤٩) .\nوللحديث أطراف أخرى منها: \"إذا ضربتُم فاتقوا الوجهَ\".","vol":"3","page":331},{"text":"٢٢٩٨- إذا ضرب أحدُكم فَلْيَجْتَنِبِ الوجهَ ولا يقلْ قبَّح اللهُ وجهَك ووجهَ من أشبه وجهَك فإنَّ اللهَ خلق آدمَ على صورتِهِ (عبد الرزاق، وأحمد، ومسلم، والدارقطنى فى الصفات، والطبرانى فى السنة، وابن عساكر عن أبى هريرة، قال المناوى: وإسناد أحمد حسن)\nأخرجه عبد الرزاق (٩/٤٤٥، رقم ١٧٩٥٢)، وأحمد (٢/٢٥١، رقم ٧٤١٤)، ومسلم (٤/٢٠١٧، رقم ٢٦١٢)، والدارقطنى فى الصفات (١/٣٥، رقم ٤٤)، وابن عساكر (٥٢/٣١٥) .\nوللحديث أطراف أخرى منها: \"إذا قاتل أحدكم فليجتنب\"، \"خلق الله آدم على صورته\".\n٢٢٩٩- إذا ضربتُم فاتقوا الوجهَ فإنَّ اللهَ خلق وجهَ آدمَ على صورتِهِ (عبد الرزاق عن قتادة مرسلًا)\nأخرجه عبد الرزاق (٩/٤٤٤، رقم ١٧٩٥٠) .\nوللحديث أطراف أخرى منها: \"إذا ضرب أحدُكم فَلْيَجْتَنِبِ الوجهَ\".","vol":"3","page":332},{"text":"٢٣٠٠- إذا ضل أحدُكم شيئا أو أراد أحدُكم غوثا وهو بأرضِ ليس بها أنيسٌ فليقلْ يا عبادَ اللهِ أغيثونى يا عبادَ اللهِ أغيثونى يا عبادَ الله أغيثونى فإنِّ للهِ عبادا لا تراهم (الطبرانى عن عتبة بن غزوان) [المناوى]\nأخرجه الطبرانى (١٧/١١٧، رقم ٢٩٠) قال الهيثمى (١٠/١٣٢): رجاله وثقوا على ضعف فى بعضهم، إلا أن يزيد بن على لم يدرك عتبة. قال المناوى (١/٣٠٧): سنده منقطع.\nوللحديث أطراف أخرى منها: \"إذا أضل أحدكم\".\n٢٣٠١- إذا ضن الناسُ بالدينارِ والدرهمِ وتبايعوا بالعينة وأخذتم أذنابَ البقرِ ورضيتم بالزرع وتركتم الجهادَ فى\nسبيل اللهِ بعث الله عليكم ذلا لا ينزعُه منكم حتى تراجعوا أمرَ دينِكم وإن الرجلَ ليتعلقُ بجاره يومَ القيامةِ فيقولُ إنَّ هذا أغلق بابَه وضَنَّ عنى بماله (ابن جرير عن ابن عمر)\nومن غريب الحديث: \"ضن\": بخل.\nوللحديث أطراف أخرى منها: \"إذا تَبَايَعْتُمْ بِالْعِينَةِ\"، \"إن أنتم اتبعتم أذناب\".","vol":"3","page":333},{"text":"٢٣٠٢- إذا ضنَّ الناسُ بالدينارِ والدرهمِ وتبايعوا بالعينة واتبعوا أذنابَ البقرِ وتركوا الجهادَ فى سبيلِ الله أدخل اللهُ عليهم ذلا لا يرفعُه عنهم حتى يراجعوا دينَهم (أحمد، وابن جرير، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ابن عمر، قال المناوى: وإسناد أحمد حسن)\nأخرجه أحمد (٢/٢٨، رقم ٤٨٢٥)، والطبرانى (١٢/٤٣٣، رقم ١٣٥٨٥)، وأبو نعيم فى الحلية (١/٣١٣)، والبيهقى فى شعب الإيمان (٧/٤٣٤، رقم ١٠٨٧١) . وأخرجه أيضًا: أبو يعلى (١٠/٢٩، رقم ٥٦٥٩)، والرويانى\n(٢/٤١٤، رقم ١٤٢٢) .\n٢٣٠٣- إذا ضيعت الأمانةُ فانتظر الساعةَ قيل كيف إضاعتُها قال إذا أُسِنْدَ الأمرُ إلى غيرِ أهلِهِ فانتظر الساعةَ (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٨٢، رقم ٦١٣١) . وأخرجه أيضًا: أحمد (٢/٣٦١، رقم ٨٧١٤)، والبيهقى (١٠/١١٨، رقم ٢٠١٥٠)، والديلمى (١/٣٣٥، رقم ١٣٢٢) .\n<span data-type='title' id=toc-30>[إذا مع الطاء]</span>","vol":"3","page":334},{"text":"٢٣٠٤- إذا طاب قلبُ المرء طاب جسدُه وإذا خَبُث القلبُ خَبُث الجسدُ (ابن السنى، وأبو نعيم فى الطب عن أبى هريرة)\nعزاه السيوطى فى المنهج السوى (١٣٢/٥٠) لابن السنى وأبى نعيم، قال المحقق: أخرجه أبو نعيم (ص ٢١ - مخطوط)، وفى إسناده رشدين بن سعد، وهو ضعيف.\n٢٣٠٥- إذا طبخ أحدُكم قِدْرا فليكثرْ مرقَها ثم ليناولْ جارَه منها (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٥٤، رقم ٣٥٩١) قال الهيثمى (٨/١٦٥): فيه عبيد الله بن سعيد قائد الأعمش، وثقه ابن حبان، وضعفه غيره، وبقية رجاله ثقات.\n٢٣٠٦- إذا طبختَ قِدْرا فأكثرْ ماءها أو قال المرق وتعاهد جيرانَك (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٥/١٩)، قال الهيثمى: فيه عبد الرحمن بن مغراء، وثقه أبو زرعة وجماعة، وفيه كلام لا يضر، وبقية رجاله رجال الصحيح.","vol":"3","page":335},{"text":"وللحديث أطراف أخرى منها: \"يا أبا ذر إذا طبخت مرقة فأكثر ماءها وتعاهد جيرانك\".\n٢٣٠٧- إذا طبختَ قِدْرا فأكثرْ مرقتَها فإنه أوسعُ للأهل والجيران (ابن حبان عن أبى ذر)\nأخرجه ابن حبان (٢/٢٦٨، رقم ٥١٣) . وأخرجه أيضًا: أحمد (٥/١٥٦، رقم ٢١٤١٨) .\n٢٣٠٨- إذا طبختم القِدْرَ فأكثروا الماءَ واغرفوا للجيرانِ (أبو الشيخ فى الثواب عن عائشة)\nعزاه الغمارى فى المداوى (١/٤١٤، رقم ٣٥٤) لأبى الشيخ.\n٢٣٠٩- إذا طبختم اللحمَ فأكثروا المرقَ والماءَ فإنه أوسعُ وأبلغ للجيران (ابن أبى شيبة، وأحمد عن جابر، قال المناوى: وإسناده منقطع)\nعزاه العجلونى (١/١٠٩) لابن أبى شيبة، وأخرجه أحمد (٣/٣٧٧، رقم ١٥٠٧٢) قال الهيثمى (٥/١٩): رواه أحمد، والبزار، ورجال البزار فيهم عبد الرحمن بن مغراء، وثقه أبو زرعة وجماعة وفيه كلام لا يضر وبقية رجاله رجال الصحيح.","vol":"3","page":336},{"text":"٢٣١٠- إذا طَعِمَ أحدُكم فسقطتْ لُقْمتُه من يدِهِ فليمطْ ما رابه منها وليطعمْها ولا يدْعها للشيطانِ ولا يمسحْ يدَه بالمنديلِ حتى يلعقَ يدَه فإن الرَّجلَ لا يدرى فى أىِّ طعامِهِ يُباركُ له وإن الشيطانَ يرصدُ الإنسانَ على كلِّ شىءٍ حتى عند مطعمِهِ ولا يرفع الصحفةَ حتى يَلْعَقَهَا أَوْ يُلْعِقَهَا فإنَّ فى آخرِ الطعامِ البركةَ (ابن حبان، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه ابن حبان (١٢/٥٧، رقم ٥٢٥٣)، والبيهقى فى شعب الإيمان (٥/٨١، رقم ٥٨٥٥) . وأخرجه أيضًا: أبو يعلى (٤/١٧١، رقم ٢٢٤٧)، وأبو عوانة (٥/١٧١، رقم ٨٢٨٦) .\nوللحديث أطراف أخرى منها: \"إذا أكل أحدكم طعاما\".\n٢٣١١- إذا طعم أحدُكم من الطعامِ فلا يمسحْ يدَه حتى يلعق أصابعَه فإنَّه لا يدرى فى أىِّ طعامِهِ يباركُ له (الطبرانى عن أبى سعيد)","vol":"3","page":337},{"text":"أخرجه الطبرانى (٦/٣٥، رقم ٥٤٣٤) قال الهيثمى (٥/٢٨): فيه أبو المضاء وابنه جميل لم أعرفهما، وبقية رجاله حديثهم حسن أو صحيح. وأخرجه أيضًا: الخطيب (١١/٩٥) .\n٢٣١٢- إذا طفا السمكُ على الماءِ فلا تأكُلْه وإذا جَزَر عنه البحرُ كُلْهُ وما كان على حافتيه فكُلْهُ (ابن مردويه، والبيهقى عن جابر)\nأخرجه البيهقى (٩/٢٥٥، رقم ١٨٧٦٨) وذكر البيهقى أن الحديث روى عن جابر موقوفا ومرفوعا، ولا تخلو أسانيده من متكلم فيه. كما ذكر ابن رشد فى بداية المجتهد (١/٣٤١) أن سبب ضعف حديث جابر أن الثقات أوقفوه\nعلى جابر.\nوللحديث أطراف أخرى منها: \"ما ألقى البحر أو جزر\".\nومن غريب الحديث: \"طفا\": علا. \"جزر\": انكشف عنه الماء وذهب.\n٢٣١٣- إذا طلب أحدُكم من أخيه حاجةً فلا يبدأه بالمِدْحَةِ فيقطعَ ظهرَه (ابن لال فى مكارم الأخلاق عن ابن مسعود)","vol":"3","page":338},{"text":"أخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٧٣، رقم ٧٧٩)، والديلمى (١/٢٩٧، رقم ١١٧٢)، وابن أبى شيبة موقوفا (٥/٢٩٧، رقم ٢٦٢٦٤) . قال المناوى (١/٣٩٨): فيه محمد بن عيسى بن حبان، ضعفه الدارقطنى، وقال الحاكم: متروك عن يونس بن أبى إسحاق ضعفه أحمد ويحيى.\n\nوللحديث أطراف أخرى منها: \"إن من البيان سحرا\".\n٢٣١٤- إذا طلبت حاجةً فأحببتَ أن تنجحَ فقلْ لا إلهَ إلا اللهُ وحدَه لا شريكَ له العلىُّ العظيمُ لا إلهَ إلا اللهُ وحدَه لا شريكَ له الحليمُ الكريمُ بسمِ اللهِ الذى لا إلهَ إلا هو الحىُّ القيومُ الحكيمُ سبحانَ اللهِ ربِّ العرشِ العظيمِ الحمدُ للهِ ربِّ العالمين ﴿كأنَّهم يومَ يرون ما يوعدون لم يلبثوا إلا ساعةً من نهارٍ بلاغٌ فهل يهلكُ إلا القومُ الفاسقون﴾ [الأحقاف: ٣٥] ﴿لم يلبثوا إلا عَشِيَّةً أو ضُحَاها﴾ [النازعات: ٤٦] اللهم إنى أسألك موجباتِ رحمتِك وعزائمَ مغفرتِك والغنيمةَ من كل بِرٍّ والسلامةَ من كلِّ إثم اللهم","vol":"3","page":339},{"text":"لا تدعْ لى ذنبا إلا غفرتَه ولا همًّا إلا فرجْتَه ولا دَيْنا إلا قضيتَه ولا حاجةً من حوائجِ الدنيا والآخرةِ إلا قضيتَها برحْمَتِك يا أرحمَ الراحمين (الطبرانى فى الأوسط، والصغير عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٣٥٨، رقم ٣٣٩٨)، وفى الصغير (١/٢١٣، رقم ٣٤١) . قال الهيثمى (١٠/١٥٧): فيه عباد بن عبد الصمد، وهو ضعيف.\n٢٣١٥- إذا طلع الفجر فقد ذهب كل صلاة الليل والوتر فأوتروا قبل طلوع الفجر (عبد الرزاق، والترمذى،\nومحمد بن نصر عن ابن عمر)\nأخرجه عبد الرزاق (٣/١٣، رقم ٤٦١٣)، والترمذى (٢/٣٣٢، رقم ٤٦٩) ومحمد بن نصر المروزى فىكتاب الوتر (انظر مختصر كتاب الوتر للمقريزى ١/١٥٣، رقم ٦٧) . قال ابن نصر: إسناده صحيح.\n٢٣١٦- إذا طلع الفجر فلا صلاة إلا ركعتى الفجر (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢٤٩، رقم ٨١٦) . قال الهيثمى (٢/٢١٨): فيه إسماعيل بن قيس، وهو ضعيف.","vol":"3","page":340},{"text":"٢٣١٧- إذا طلع الفجرُ فلا صلاةَ إلا ركعتين فيبلغ الشاهدُ الغائبَ (الطبرانى فى الكبير عن ابن عمر. الديلمى عن\nأبى هريرة)\n٢٣١٨- إذا طلع النجمُ ارتفعت العاهةُ عن كلِّ بلدٍ (أحمد، والبزار، والطبرانى فى الأوسط عن أبى هريرة)\nأخرجه أحمد (٢/٣٤١ رقم ٨٤٧٦) والبزار كما فى كشف الأستار (٢/٩٧ رقم ١٢٩٢) والطبرانى (٢/٧٨ رقم ١٣٠٥) . قال الهيثمى (٤/١٠٣): فيه عسل بن سفيان وثقه ابن حبان وقال يخطئ ويخالف، وضعفه جماعة، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: أبو نعيم فى الحلية (٧/٣٦٧) .\nوللحديث أطراف أخرى منها: \"إذا طلع النجمُ صباحا\"، \"إذا طلعت الثريا\"، \"ما طلع النجم\".\nومن غريب الحديث: \"النجم\": الثريا. \"رفعت العاهة\": من نحو مرض ووباء أو ما فى مالهم من نحو إبل وثمر.\n٢٣١٩- إذا طلع النجمُ صباحا رُفِعَت العاهةُ (أحمد، والطبرانى فى الأوسط عن أبى هريرة) [المناوى]","vol":"3","page":341},{"text":"أخرجه أحمد (٢/٣٨٨، رقم ٩٠٢٧)، والطبرانى فى الأوسط (٢/٧٨، رقم ١٣٠٥) . وأخرجه أيضًا: أبو نعيم فى مسند أبى حنيفة (١/١٣٨)، والعقيلى (٣/٤٢٦، رقم ١٤٦٧) .\nوللحديث أطراف أخرى منها: \"ما طلع النجم صباحا\".\n٢٣٢٠- إذا طلع حاجبُ الشمسِ فدعُوا الصلاةَ حتى تَبْرُزَ وإذا غاب حاجبُ الشمسِ فدعُوا الصلاةَ حتى تغيبَ ولا تَحَيَّنُوا بصلاتِكم طلوعَ الشمسِ ولا غروبَها فإنها تطلعُ بين قرنى شيطانٍ (البخارى، والدارقطنى عن ابن عمر)\nأخرجه البخارى (٣/١١٩٣، رقم ٣٠٩٩)، وابن حبان (٤/٤١٢، رقم ١٥٤٥) .\nوللحديث أطراف أخرى منها: \"إذا بدا حاجب الشمس\".\n٢٣٢١- إذا طلعت الثريا أَمِن الزرعُ من العاهةِ (الطبرانى فى الصغير عن أبى هريرة)","vol":"3","page":342},{"text":"أخرجه الطبرانى فى الصغير (١/٨١، رقم ١٠٤) . قال المناوى: (١/٣٩٩): فيه شعيب بن أيوب الصريفينى، أورده الذهبى فى الضعفاء، وقال أبو داود: أخاف الله فى الرواية عنه، وفيه أيضًا النعمان بن ثابت أورده الذهبى فى الضعفاء، وقال: قال ابن عدى: ما يرويه غلط وتصحيف وزيادات وله أحاديث صالحة.\n٢٣٢٢- إذا طلعت الشمسُ من مطلعِها كهيئتِها لصلاةِ العصرِ حين تغربُ من مغربهِا فصلى رجلٌ ركعتين وأربعَ سجداتٍ كُتِبَ له أجرُ ذلك اليومِ وكُفِّرَ عنه خطيئتُه وإثْمُه فإن مات من يومِهِ دخل الجنةَ (الطبرانى فى الكبير عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٢، رقم ٧٧٩٠) . قال الهيثمى (٢/٢٣٧): فيه ميمون بن زيد، قال الذهبى: لينه أبو حاتم وذكره ابن حبان فى الثقات وقال: يخطئ، وبقية رجاله موثقون إلا أن فيهم ليث بن أبى سليم، وفيه كلام.\nوللحديث أطراف أخرى منها: \"إذا كانت الشمس من مطلعها\".","vol":"3","page":343},{"text":"٢٣٢٣- إذا طلعت الشمسُ من مغربِها خرَّ إبليسُ ساجدا ينادى ويجهرُ يا إلهى مُرْنى أنْ أسجدَ لمن شئتَ فتجتمعُ إليه زبانيتُه فيقولون يا سيدَهم ما هذا التضرعُ فيقول إنما سألتُ ربى أن ينظرنى إلى الوقتِ المعلومِ وهذا الوقتُ المعلومُ ثم تخرجُ دابةُ الأرضِ من صَدْعٍ فى الصفا فأولُ خطوةٍ تضعُها بأنطاكية فتأتى إبليسَ فتلطمه (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى (١٣/٤٦، رقم ١١١) وأخرجه أيضًا: فى الأوسط (١/٣٦، رقم ٩٤) . قال الهيثمى (٨/٨): فيه إسحاق بن إبراهيم، وهو ضعيف.\n٢٣٢٤- إذا طلق الرجلُ امرأتَه ثلاثا عند الإقراء أو طلقها ثلاثا مبهمةً لم تحلَّ له حتى تنكحَ زوجا غيرَه (الطبرانى عن الحسن بن على أو عنه عن أبيه)\nأخرجه الطبرانى (٣/٩١، رقم ٢٧٥٧)، قال الهيثمى (٤/٣٣٩): فى رجاله ضعف وقد وثقوا. وأخرجه أيضًا: البيهقى (٧/٣٣٦، رقم ١٤٧٤٨) .","vol":"3","page":344},{"text":"٢٣٢٥- إذا طنَّتْ أذنُ أحدِكم فليذكرنى وليصلِّ علىَّ وليقلْ ذكر اللهُ مَنْ ذكَرَنى بخيرٍ (الحكيم، وابن السنى، والعقيلى، والطبرانى فى الكبير والأوسط والصغير، وابن عدى، وابن عساكر عن محمد بن عبيد الله بن أبى رافع عن أخيه عن أبيه عن جده)\nأخرجه الحكيم (٤/١٧٥)، وابن السنى (ص ٧١، رقم ١٦٥)، والعقيلى فى الضعفاء (٤/١٠٤، ترجمة ١٦٦٣) وقال: ليس له أصل، والطبرانى فى الكبير (١/٣٢١، رقم ٩٥٨)، وفى الأوسط (٩/٩٢، رقم ٩٢٢٢)، وفى الصغير (٢/٢٤٥، رقم ١١٠٤)، وابن عدى (٦/١١٣)، وابن عساكر (٦/٤١٥) . وأخرجه أيضًا: البزار (٩/٣٢٨، رقم ٣٨٨٤)، والرويانى","vol":"3","page":345},{"text":"(١/٤٧٣، رقم ٧١٨)، والديلمى (١/٣٣٢، رقم ١٣٢١) . وقد أورده ابن الجوزى فى الموضوعات (٣/٢٦٦، رقم ١٥٠٠) . والحديث عزاه الزيلعى وابن كثير إلى ابن خزيمة. انظر (تخريج الكشاف للزيلعى٣/٥١٧) وقال ابن كثير: إسناده غريب وفى ثبوته نظر، والله أعلم. وضعف سنده السخاوى (ص ٤١، رقم ٧٠) والعجلونى (١/١١٠) .\n٢٣٢٦- إذا طهرتِ فاغسلى موضعَ الدمِ ثم صلى فيه قالتْ فإن لم يخرج الدمُ قال يكفيك الماءُ ولا يضرك أثرُه (أحمد عن أبى هريرة قال إن خولة بنت يسار أتت النبى - - ﷺ - - فقالت ليس لى إلا ثوب واحد وأنا أحيض فيه … فذكره) [المناوى]\nأخرجه أحمد (٢/٣٦٤، رقم ٨٧٥٢)، قال الهيثمى (١٠/٢٨٢): فيه ابن لهيعة، وهو ضعيف. وأخرجه أيضًا: البيهقى (٢/٤٠٨، رقم ٣٩٢٠) .\n<span data-type='title' id=toc-31>[إذا مع الظاء]</span>","vol":"3","page":346},{"text":"٢٣٢٧- إذا ظُلِمَ أهلُ الذمةِ كانت الدولةُ دولةَ العدوِ وإذا كثر الزنا كثر السباءُ وإذا كثر اللوطيةُ رفعَ اللهُ يدَه عن الخلقِ ولا يبالى فى أىِّ وادٍ هلكوا (الطبرانى عن جابر)\nأخرجه الطبرانى (٢/١٨٤، رقم ١٧٥٢)، وفى مسند الشاميين (٢/٢٠٥، رقم ١١٩٣)، قال المنذرى (٣/١٩٦)، والهيثمى (٦/٢٥٥): فيه عبد الخالق بن زيد بن واقد، وهو ضعيف. وأخرجه أيضًا: الديلمى (١/٣٣٧، رقم ١٣٤٢) .\nومن غريب الحديث: \"الدولة\": الظفر والنصرة. \"وإذا كثر الزنا كثر السباء\": أى سلط العدو على المسلمين فيكثر من السبى منهم. \"وإذا كثر اللوطية\": أى فعل قوم لوط الذين يأتون الذكور بشهوة من دون النساء. \"رفع الله يده عن الخلق\": أى أعرض عن الناس ومنع عنهم مزيد رحمته وألطافه. \"ولا يبالى فى أى واد هلكوا\": أى لم يكن لهم حظ من السلامة بحال.","vol":"3","page":347},{"text":"٢٣٢٨- إذا ظننتم فلا تحققوا وإذا حسدتم فلا تبغُوا وإذا تطيرتم فامضُوا وعلى اللهِ توكلوا وإذا وزنتم فأَرْجِحُوا\n(ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/٧٤٨، رقم ٢٢٢٢)، قال البوصيرى (٣/٢٢): هذا إسناد صحيح على شرط البخارى.\nوللحديث أطراف أخرى منها: \"إذا حسدتم\"، \"إذا وزنتم فأرجحوا\".\nومن غريب الحديث: \"فلا تحققوا\": فلا تتيقنوا منه. \"وإذا حسدتم فلا تبغوا\": إذا وسوس لكم الشيطان بحسد أحد فلا تطيعوه. \"وإذا تطيرتم فامضوا\": إذا خرجتم لنحو سفر فرأيتم أو سمعتم ما فيه كراهة وتشائمتم منه، فلا ترجعوا عن مقصدكم.\n٢٣٢٩- إذا ظهر الزنا والربا فى قريةٍ فقد أحلوا بأنفسهم كتابَ اللهِ (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس، ولفظ الحاكم: عذابَ الله)","vol":"3","page":348},{"text":"أخرجه الطبرانى (١/١٧٨، رقم ٤٦٠)، والحاكم (٢/٤٣، رقم ٢٢٦١) وقال: صحيح الإسناد، والبيهقى فى شعب الإيمان (٤/٣٦٣، رقم ٥٤١٦) . وقال الهيثمى (٤/١١٨) هاشم بن مرزوق، ولم أجد من ترجمه، وبقية رجاله ثقات.\n٢٣٣٠- إذا ظهر السوءُ فى الأرضِ أنزل اللهُ بأسَه بأهلِ الأرضِ قالت وفيها أهلُ طاعةِ اللهِ قال نعم ثم يصيرون إلى\nرحمةِ اللهِ (أحمد عن عائشة) [المناوى]\nأخرجه أحمد (٦/٤١، رقم ٢٤١٧٩) . قال الهيثمى (٧/٢٦٨): فيه امرأة لم تسم. وأخرجه أيضًا: ابن أبى شيبة\n(٧/٤٥٩، رقم ٣٧٢١٥)، ونعيم بن حماد (٢/٦٢١، رقم ١٧٣٣)، والبيهقى فى شعب الإيمان (٦/٩٨، رقم ٧٥٩٩) .\n٢٣٣١- إذا ظهر السوءُ فى الأرضِ أنزل الله بأسَه بأهلِ الأرضِ وإن كان فيهم قومٌ صالحون يصيبُهم ما أصاب الناسَ ثم يرجعون إلى رحمةِ اللهِ ومغفرتِهِ (الطبرانى، وأبو نعيم فى الحلية عن أم سلمة)","vol":"3","page":349},{"text":"أخرجه الطبرانى (٢٣/٣٧٧ رقم ٨٩١) وأبو نعيم فى الحلية (١٠/٢١٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣١٧ رقم ٢٠٨٩) .\nوللحديث أطراف أخرى منها: \"إذا ظهرت المعاصى\".\n٢٣٣٢- إذا ظهر فى أمتى خمسٌ حلَّ عليهم الدمارُ: التلاعنُ والخمرُ والحريرُ والمعازفُ واكتفاءُ الرجالِ بالرجالِ والنساءُ بالنساءِ (الحاكم فى التاريخ، والديلمى عن أنس)\nوللحديث أطراف أخرى منها: \"إذا عملت أمتى خمسًا\".\n٢٣٣٣- إذا ظهر فيكم مثلُ ما ظهر فى بنى إسرائيلَ إذا كانت الفاحشةُ فى كبارِكم والمُلك فى صِغارِكم والعلمُ فى رذالِكم (أحمد، وأبو يعلى، وابن ماجه عن أنس قال قيل يا رسول الله متى ندع الأمر بالمعروف والنهى عن المنكر قال … فذكره. ولفظ أبى يعلى إذا ظهر الادهان فى خياركم والفاحشة فى شراركم وتحول الملك فى صغاركم\nوالفقه فى أرذالكم)","vol":"3","page":350},{"text":"أخرجه أحمد (٣/١٨٧، رقم ١٢٩٦٦)، وابن ماجه (٢/١٣٣١، رقم ٤٠١٥) . قال البوصيرى (٤/١٨٥): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: الضياء (٧/٢٢٧، رقم ٢٦٦٧) وقال: إسناده صحيح، وذكره العقيلى (٢/٩١، ترجمة ٥٤٧ الزبير بن عيسى الحميدى) وقال: لا يتابع عليه ولا يعرف إلا به، وأبو نعيم فى الحلية (٥/١٨٥) وقال: غريب.\nومن غريب الحديث: \"رذالِكم\": مفردها: رذيل وهو الدون الخسيس\n٢٣٣٤- إذا ظهرالسوءُ فلم ينهوا عنه أنزل اللهُ بهم بأسَه قيل وإن كان فيهم الصالحون قال نعم يصيبُهم ما أصابهم ثم يصيرون إلى مغفرةِ اللهِ ورحمتِهِ (نعيم بن حماد فى الفتن، والحاكم عن مولاة لرسول الله - - ﷺ - -)\nأخرجه نعيم بن حماد (٢/٦١٩، رقم ١٧٢٨)، والحاكم (٤/٥٦٨، رقم ٨٥٩٤) .","vol":"3","page":351},{"text":"٢٣٣٥- إذا ظهرالقولُ وخُزِنَ العملُ وائتلفت الألسنةُ وتباغضت القلوبُ وقطع كلُّ ذى رَحِمٍ رحمَه فعند ذلك لعنهم اللهُ فأصمَّهم وأعمى أبصارَهم (الطبرانى فى الأوسط، والخرائطى فى مساوئ الأخلاق عن سلمان)\nأخرجه الطبرانى فى الأوسط (٢/١٦١، رقم ١٥٧٨)، والخرائطى فى مساوئ الأخلاق (ص ١٢٦، رقم ٣١٣) . وأخرجه أيضًا: الطبرانى فى الكبير (٦/٢٦٣، رقم ٦١٧٠)، قال الهيثمى (٧/٢٨٧): رواه الطبرانى فى الأوسط والكبير، وفيه جماعة لم أعرفهم. وأبو نعيم فى الحلية (٣/١٠٩) .\n٢٣٣٦- إذا ظهرت البدعُ فى أمتى وشُتِمَ أصحابى فليُظْهِر العالمُ علمَه فإنْ لم يفعلْ فعليه لعنةُ اللهِ (الديلمى عن معاذ)\n٢٣٣٧- إذا ظهرت البدعُ ولَعَنَ آخرُ هذه الأمةِ أولَها فمن كان عنده علم فلينشرْه فإنَّ كاتمَ العلمِ يومئذٍ ككاتمِ ما\nأنزل اللهُ على محمدٍ - - ﷺ - - (ابن عساكر عن معاذ)\nأخرجه ابن عساكر (٥٤/٨٠) .","vol":"3","page":352},{"text":"وللحديث أطراف أخرى منها: \"إذا لعن آخر هذه الأمة\".\n٢٣٣٨- إذا ظهرت الحيةُ فى المسكنِ فقولوا إنا نسألُك بعهدِ نوحٍ وبعهدِ سليمانَ بنِ داودَ أن لا تؤذينا فإنَّ عادت فاقتلوها (الترمذى - حسن غريب - والطبرانى عن ابن أبى ليلى)\nأخرجه الترمذى (٤/٧٨، رقم ١٤٨٥) وقال: حسن غريب. والطبرانى (٧/٧٩، رقم ٦٤٢٨) .\nوللحديث أطراف أخرى منها: \"إذا رأيتم منهن\".\n٢٣٣٩- إذا ظهرت الفاحشةُ كانت الرجفةُ وإذا جار الحكامُ قلَّ المطرُ وإذا غُدِرَ بأهلِ الذمة ظهر العدوُّ (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٣٣٠، رقم ١٣١٠) . وأخرجه أيضًا: ابن عدى (٧/٢٤٧، ترجمة ٢١٤٧ يحيى بن يزيد بن عبد الملك) وقال: وهو ضعيف ووالده يزيد ضعيف، والضعف على أحاديثه بين.\nمن غريب الحديث: \"ظهر العدو\": انتصر وغلب على المسلمين.","vol":"3","page":353},{"text":"٢٣٤٠- إذا ظهرت المعاصى فى أمتى عمَّهم اللهُ بعذابٍ من عندِهِ قيل أمَا فى الناس يومئذ صالحون قال بلى يصيبُهم ما أصاب الناسَ ثم يصيرون إلى مغفرةٍ من اللهِ ورضوانٍ (أحمد، والطبرانى عن أم سلمة)\nأخرجه أحمد (٦/٣٠٤، رقم ٢٦٦٣٨)، والطبرانى (٢٣/٣٢٥، رقم ٧٤٧) . قال الهيثمى (٧/٢٦٨): رواه أحمد بإسنادين رجال أحدهما رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إذا ظهر السوء فى الأرض\".\n<span data-type='title' id=toc-32>[إذا مع العين]</span>\n٢٣٤١- إذا عاد أحدُكم مريضا فلا يأكلْ عندَه شيئا فإنه حظُّه من عيادتِهِ (الديلمى عن أبى أمامة)\nأخرجه الديلمى (١/٣٠٤، رقم ١٢٠٢) .\n٢٣٤٢- إذا عاد أحدُكم مريضا فليقلْ اللهم اشفِ عبدَك ينكأُ لك عدوًّا أو يمشى لك إلى صلاةٍ (الحاكم عن ابن عمرو)\nأخرجه الحاكم (١/٤٩٥، رقم ١٢٧٣) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: عبد بن حميد (١/١٣٧، رقم ٣٤٤)، وأبو داود (٣/١٨٧، رقم ٣١٠٧)، وابن حبان (٧/٢٣٩، رقم ٢٩٧٤) .","vol":"3","page":354},{"text":"وللحديث أطراف أخرى منها: \"إذا جاء الرجل يعود\".\n٢٣٤٣- إذا عاد الرجلُ أخاه أو زاره فى اللهِ قال اللهُ له طبتَ وطابَ ممشاك وتبوأتَ منزلا فى الجنةِ (البخارى فى الأدب، وابن أبى الدنيا فى كتاب الإخوان، وابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البخارى فى الأدب المفرد (١/١٢٦، رقم ٣٤٥)، وابن أبى الدنيا فى الإخوان (١/١٤٩، رقم ٩٧)، وابن حبان\n(٧/٢٢٨، رقم ٢٩٦١)، والبيهقى فى شعب الإيمان (٦/٤٩٣، رقم ٩٠٢٧) . وأخرجه أيضًا: أحمد (٢/٣٤٤، رقم ٨٥١٧)\nوللحديث أطراف أخرى منها: \"من عاد مريضًا\".\n٢٣٤٤- إذا عاد الرجلُ أخاه المريضَ فهو فى مخرفةِ الجنةِ (ابن جرير عن ثوبان)\nأخرجه أيضًا: أحمد (٥/٢٧٦، رقم ٢٢٤٢٧)، والخطيب (٨/٤٢٧) .\n٢٣٤٥- إذا عاد الرجلُ أخاه المسلمَ فإنَّه فى خرافة الجنة حتى يرجعَ (ابن جرير، والبيهقى فى شعب الإيمان عن ثوبان)","vol":"3","page":355},{"text":"أخرجه البيهقى فى شعب الإيمان (٦/٥٣٠، رقم ٩١٦٩) . وأخرجه أيضًا: هناد فى الزهد (١/٢٢٥، رقم ٣٧٣) .\n٢٣٤٦- إذا عاد الرجلُ أخاه المسلمَ مشى فى خرافة الجنةِ حتى يجلسَ فإذا جلس غمرتْه الرحمةُ فإنْ كان غدوة صلى عليه سبعون ألف ملكٍ حتى يمسىَ وإن كان مساءً صلى عليه سبعون ألف ملكٍ حتى يصبحَ (أحمد، وهناد، وأبو يعلى، والبيهقى عن على)\nأخرجه أحمد (١/٨١، رقم ٦١٢)، وهناد فى الزهد (١/٢٢٤، رقم ٣٧٢)، وأبو يعلى (١/٢٢٧، رقم ٢٦٢)، والبيهقى (٣/٣٨٠، رقم ٦٣٧٦) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٥٤، رقم ٧٤٩٤) وابن ماجه (١/٤٦٣، رقم ١٤٤٢)، والبزار (٢/٢٢٤، رقم ٦٢٠)، والحاكم (١/٥٠١، رقم ١٢٩٣)، والضياء (٢/٢٦٠، رقم ٦٣٧) وقال: إسناده صحيح.\nومن غريب الحديث: \"خِرافة الجنة\" أى: فى اجْتِناء ثَمَرِها. وقيل المراد هنا طريق الجنة.\n٢٣٤٧- إذا عاد المريض جلس عند رأسه (أبو يعلى عن ابن عباس، ورجاله رجال الصحيح) [المناوى]","vol":"3","page":356},{"text":"أخرجه أبو يعلى (٤/٣١٨، رقم ٢٤٣٠)، وقال الهيثمى (٢/٢٩٧): رجاله رجال الصحيح. وأخرجه أيضًا: النسائى فى السنن الكبرى (٦/٢٥٨، رقم ١٠٨٨٢)، وابن حبان (٧/٢٤٤، رقم ٢٩٧٨)، والحاكم (٤/٢٣٦، رقم ٧٤٨٧) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٨٩، رقم ٥٣٦)، وابن عدى (٦/٣٣٠، ترجمة ١٨١١) . وأورده الذهبى فى الميزان (٦/٥٢٧، ترجمة ٨٨١٣) وقال: إسناده صالح.\nوللحديث أطراف أخرى منها: \"ما من عبد مسلم\"، \"من عاد مريضا لم يحضر\".\n٢٣٤٨- إذا عاهةٌ من السماءِ أُنزلتْ صُرِفَتْ عن عُمَّارِ المساجدِ (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٨٢، رقم ٢٩٤٧) . وأخرجه أيضًا: ابن عدى (٣/٢٣٢ ترجمة ٧٢٥ زافر بن سليمان أبو سليمان) وأعل الحديث به، وقال: لا يتابع على حديثه.\nوللحديث أطراف منها: \"إذا أراد الله بقوم عاهة\"، \"إن الله إذا أنزل عاهة\".","vol":"3","page":357},{"text":"٢٣٤٩- إذا عُتِقَت الأمةُ فهى بالخيارِ ما لم يطأْها إنْ شاءتْ فارقتْه وإنْ وطئها فلا خيارَ لها ولا تستطيعُ فراقَه (أحمد عن عمرو بن أمية متصلا) [المناوى]\nأخرجه أحمد (٥/٣٧٨، رقم ٢٣٢٥٦) . قال الهيثمى (٤/٣٤١): رواه أحمد متصلا هكذا، ومرسلًا من طريق أخرى، وفى المتصل الفضل بن عمرو بن أمية، وهو مستور، وابن لهيعة حديثه حسن، وبقية رجاله ثقات.\n٢٣٥٠- إذا عَجِلَ أحدُكم أو أقحطَ فلا يغتسل (عبد الرزاق عن أبى سعيد)\nأخرجه عبد الرزاق (١/٢٥١، رقم ٩٦٣) . وأخرجه أيضًا: أحمد (٣/٩٤، رقم ١١٩١٣)، وابن حبان (٣/٤٤٥، رقم ١١٧١) .\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم أهله فَأَقْحَطَ\".\n٢٣٥١- إذا عُدَّ الصالحون فائتِ بأبى بكرٍ وإذا عُدَّ المجاهدون فائتِ بعمرَ بن الخطاب عمرُ معى حيثُ حللتُ وأنا مع عمرَ حيثُ حلَّ ومن أحبَّ عمرَ فقد أحبنى ومن أبغض عمرَ فقد أبغضنى (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٤٤/١٩٥) .","vol":"3","page":358},{"text":"٢٣٥٢- إذا عرف الغلامُ يمينَه من شمالِهِ فمُرُوه بالصلاةِ (أبو داود، والبيهقىعن رجل من الصحابة. الطبرانى فى الأوسط عن عبد الله بن خُبيب الجهنى)\nحديث رجل من الصحابة: أخرجه أبو داود (١/١٣٤، رقم ٤٩٧)، والبيهقى (٣/٨٤، رقم ٤٨٧٢) .\nحديث عبد الله بن خبيب الجهنى: أخرجه الطبرانى فى الأوسط (٣/٢٣٥، رقم ٣٠١٩) . وأخرجه أيضًا: فى الصغير\n(١/١٧٤، رقم ٢٧٤) وقال: لا يروى هذا الحديث عن عبد الله بن خبيب - وله صحبة - إلا بهذا الإسناد. قال الهيثمى (١/٢٩٤): رجاله ثقات. وابن قانع (٢/١٧٣، رقم ٦٥٤) .\n٢٣٥٣- إذا عَزَّتْ ربيعةُ ذل الإسلامُ ولا يزال اللهُ يعزُّ الإسلامَ وأهلَه وينقص الشركَ وأهلَه ما عَزَّتْ مُضَرُ واليمنُ (ابن عساكر عن شداد بن أوس)\nأخرجه ابن عساكر (٦٤/٣٠٤) .","vol":"3","page":359},{"text":"ومن غريب الحديث: \"ربيعة\": قبيلة من قبائل العرب، وهم قوم مسيلمة الكذاب. \"مضر\" قبيلة من قبائل العرب أيضًا، ومنها النبى محمد - - ﷺ - -، وكانت المشركون يقولون: كذاب ربيعة خير من صادق مضر.\n٢٣٥٤- إذا عَسُرَ على المرأةِ ولدُها أخذن إناء نظيف وكُتِب عليه ﴿كأنَّهم يوم يرون ما يوعدون﴾ إلى آخر الآية [الأحقاف: ٣٥] و﴿كأنهم يوم يرونها لم يلبثوا﴾ الآية [النازعات: ٤٦] ﴿لقد كان فى قصصهم عبرة لأولى الألباب﴾ إلى آخر الآية [يوسف: ١١١] ثم يغسلُ وتسقى المرأةُ منه وينضحُ على بطنِها وفرجِها (ابن السنى عن ابن عباس)\nأخرجه ابن السنى (ص ٢٣١، رقم ٦٢٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٩، رقم ٢٣٥٠٨)، والجرجانى فى تاريخه\n(١/٢٢٨) .\nومن غريب الحديث: \"عسر على المرأة ولدُها\": صعبت ولادتها.\n٢٣٥٥- إذا عطس أحدُكم عندَ حديثٍ كان حقًّا (ابن عدى عن أبى هريرة)","vol":"3","page":360},{"text":"أخرجه ابن عدى (٤/١٧٩ ترجمة ٩٩٧ عبد الله بن جعفر بن نجيح) وضعفه، وقال: هو مع ضعفه ممن يكتب حديثه.\n٢٣٥٦- إذا عَطَسَ أحدُكم فحمِد اللهَ فشمِّتُوه وإذا لم يحمد اللهَ فلا تشمتوه (أحمد، والبخارى فى الأدب، ومسلم، والحاكم، والبيهقى عن أبى موسى)\nأخرجه أحمد (٤/٤١٢، رقم ١٩٧١١)، والبخارى فى الأدب المفرد (١/٣٢٣، رقم ٩٤١)، ومسلم (٤/٢٢٩٢، رقم ٢٩٩٢)، والحاكم (٤/٢٩٤، رقم ٧٦٩٠) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٢٥، رقم ٩٣٣٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٦٨، رقم ٢٥٩٧٤) والبزار (٨/١٢١، رقم ٣١٢٥) والديلمى (١/٢٩٧، رقم ١١٧٤) .\n٢٣٥٧- إذا عطس أحدُكم فقال الحمدُ للهِ قالت الملائكةُ ربِّ العالمين فإذا قال ربِّ العالمين قالت الملائكةُ يرحَمُك الله (ابن السنى، وابن جرير، والطبرانى عن ابن عباس)","vol":"3","page":361},{"text":"أخرجه ابن السنى (ص ١٠٤، رقم ٢٥٦)، والطبرانى (١١/٤٥٣، رقم ١٢٢٨٤) . وأخرجه أيضًا: البخارى فى الأدب (١/٣١٧، رقم ٩٢٠)، والطبرانى فى الأوسط (٣/٣٤٩، رقم ٣٣٧١)، قال الهيثمى (٨/٥٧): رواه الطبرانى فى الكبير والأوسط، وفيه عطاء بن السائب، وقد اختلط. والبيهقى فى شعب الإيمان (٧/٢٤، رقم ٩٣٢٤)، والضياء (١٠/٢٨٩، رقم ٣٠٥) .\n٢٣٥٨- إذا عطس أحدُكم فليشمتْه جليسُه فإنْ زاد على ثلاثٍ فهو مزكومٌ ولا يُشَمَّت بعدَ ثلاثٍ (أبو داود، وابن السنى، وابن عساكر عن أبى هريرة وسنده حسن)\nأخرجه أبو داود (٤/٣٠٨، رقم ٥٠٣٤، ٥٠٣٥)، وابن السنى (ص ١٠٢، رقم ٢٥١)، وابن عساكر (٨/٢٧٥) .\nوللحديث أطراف منها: \"يشمت العاطس إذا عطس\"، \"يشمت العاطس ثلاثا\".\n٢٣٥٩- إذا عَطَسَ أحدُكم فليضعْ كفيه على وجهِهِ ولْيَخْفِضْ صوتَه (الحاكم، والبيهقى عن أبى هريرة)","vol":"3","page":362},{"text":"أخرجه الحاكم (٤/٢٩٣، رقم ٧٦٨٤) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٣١، رقم ٩٣٥٣) .\n٢٣٦٠- إذا عطس أحدُكم فليقل الحمدُ للهِ ربِّ العالمين أو الحمدُ للهِ على كلِّ حالٍ فإذا قال ذلك فليقلْ مَنْ عندَه يرحَمُك اللهُ فإذا قال فليقلْ هو يغفرُ اللهُ لنا ولكم (الطبرانى، وابن السنى، والحاكم، والبيهقى عن ابن مسعود. الطيالسى، وأحمد، وأبو داود، والترمذى، والنسائى، والطبرانى، وابن السنى، وابن حبان، والحاكم،\nوالبيهقى، والضياء المقدسى عن سالم بن عبيد الله الأشجعى)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٦٢، رقم ١٠٣٢٦) وابن السنى (ص ١٠٥ رقم ٢٥٩) والحاكم (٤/٢٩٦، رقم ٧٦٩٤)، والبيهقى فى شعب الإيمان (٧/٣٠، رقم ٩٣٤٧) .\nحديث سالم بن عبيد الله: أخرجه الطيالسى (ص ١٦٧، رقم ١٢٠٣)، وأحمد (٦/٧، رقم ٢٣٩٠٤)، وأبو داود","vol":"3","page":363},{"text":"(٤/٣٠٧، رقم ٥٠٣١)، والترمذى (٥/٨٢، رقم ٢٧٤٠)، والنسائى فى السنن الكبرى (٦/٦٦، رقم ١٠٠٥٥)، والطبرانى (٧/٥٨، رقم ٦٣٦٨)، وابن السنى (ص ١٠٦، رقم ٢٦١)، وابن حبان (٢/٣٦١، رقم ٥٩٩)، والحاكم (٤/٢٩٧، رقم ٧٦٩٦)، والبيهقى فى شعب الإيمان (٧/٢٩، رقم ٩٣٤٢) .\n٢٣٦١- إذا عطس أحدُكم فليقل الحمدُ للهِ على كلِّ حالٍ (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/٢٩٥، رقم ٧٦٩١) وقال: صحيح الإسناد غريب.\n٢٣٦٢- إذا عطس أحدُكم فليقل الحمدُ للهِ على كلِّ حالٍ فإذا قال فليقلْ له أخوه أو صاحِبُه يرحَمُك اللهُ فإذا قال له يرحَمُك اللهُ فليقلْ هو يهديكم اللهُ ويصلحُ بالَكم (ابن ماجه، وأحمد، والبخارى، وأبو داود، وابن السنى، والبيهقى، وابن جرير عن أبى هريرة. قال البخارى: وهو أثبت ما يروى فى هذا الباب. أحمد، وابن السنى\nعن عائشة)","vol":"3","page":364},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٥٣، رقم ٨٦١٦)، والبخارى (٥/٢٢٩٨، رقم ٥٨٧٠)، وأبو داود (٤/٣٠٧، رقم ٥٠٣٣)، وابن السنى (ص ١٠٤، رقم ٢٥٧)، والبيهقى فى شعب الإيمان (٧/٢٧، رقم ٩٣٣٤) . وأخرجه أيضًا: النسائى فى السنن الكبرى (٦/٦٦، رقم ١٠٠٦٠)، والخطيب (٨/٣٣) .\nحديث عائشة: أخرجه أحمد (٦/٧٩، رقم ٢٤٥٤٠)، وابن السنى (ص ١٠٥، رقم ٢٥٨) .\n٢٣٦٣- إذا عطس أحدُكم فليقل الحمدُ للهِ على كلِّ حالٍ وليُقَلْ له رحمك اللهُ وليَقُلْ هو يغفرُ الله لنا ولكم (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٨/٥٧) قال الهيثمى: فيه أسباط بن عزرة، ولم أعرفه وبقية رجاله ثقات.\n٢٣٦٤- إذا عَطَسَ أحدُكم فليقل الحمدُ للهِ على كلِّ حالٍ وليقلْ له مَنْ حولَه يرحَمُك اللهُ وليقلْ هو لمن حولَه","vol":"3","page":365},{"text":"يهديكم اللهُ ويصلحُ بالَكم (الطيالسى، وأحمد، والدارمى، والترمذى، والنسائى، وابن جرير، والطبرانى فى الكبير، والأوسط، والحاكم، والبيهقى فى شعب الإيمان عن أبى أيوب. ابن ماجه، وابن جرير وصححه، وأبو نعيم فى الحلية، والحاكم، والبيهقى فى شعب الإيمان عن على. ابن جرير، والطبرانى عن أبى مالك الأشعرى)\nحديث أبى أيوب: أخرجه الطيالسى (ص ٨١، رقم ٥٩١)، وأحمد (٥/٤١٩، رقم ٢٣٦٠٣)، والدارمى (٢/٣٦٨،\nرقم ٢٦٥٩)، والترمذى (٥/٨٣، رقم ٢٧٤١)، والنسائى فى السنن الكبرى (٦/٦١، رقم ١٠٠٤١)، والطبرانى (٤/١٦١،\nرقم ٤٠٠٩)، والحاكم (٤/٢٩٥، رقم ٧٦٩٢)، والبيهقى فى شعب الإيمان (٧/٢٧، رقم ٩٣٣٦) . وأخرجه أيضًا: الضياء\n(٢/٢٦٣، رقم ٦٤٠) وقال: إسناده حسن.","vol":"3","page":366},{"text":"حديث على: أخرجه ابن ماجه (٢/١٢٢٤، رقم ٣٧١٥)، قال البوصيرى (٤/١١٢): هذا إسناد ضعيف. وأبو نعيم فى الحلية (٨/٣٩٠)، والحاكم (٤/٢٩٦، رقم ٧٦٩٣)، والبيهقى فى شعب الإيمان (٧/٢٨، رقم ٩٣٣٩) . وأخرجه أيضًا: أحمد (١/١٢٠، رقم ٩٧٢)، والترمذى (٥/٨٣، رقم ٢٧٤١)، والنسائى فى عمل اليوم والليلة (١/٢٣٥، رقم ٢١٢)، وابن أبى شيبة (٥/٢٧١، رقم ٢٥٩٩٧)، وأبو يعلى (١/٢٦٠، رقم ٣٠٦) .\nحديث أبى مالك: أخرجه الطبرانى (٣/٢٩٢، رقم ٣٤٤١) قال الهيثمى (٨/٥٧): فيه محمد بن إسماعيل بن عياش، وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٤٢، رقم ١٦٦٤) .\n٢٣٦٥- إذا عطس الرجلُ والإمامُ يخطبُ يومَ الجمعةِ فشمِّتْه (الشافعى، والبيهقى عن الحسن مرسلًا)\nأخرجه الشافعى فى المسند (١/٦٨)، والبيهقى فى السنن الكبرى (٣/٢٢٣، رقم ٥٦٣٩)، وفى معرفة السنن والآثار\n(٤/٣٨٥، رقم ٦٥٤٩) وذكر أنه منقطع.","vol":"3","page":367},{"text":"٢٣٦٦- إذا عطس العاطسُ فابدءوه بالحمدِ فإن ذلك دواء من كل داءِ ومن وجعِ الخاصرةِ (الحاكم فى تاريخه، والديلمى عن ابن عمر)\nأخرجه أيضًا: ابن عدى فى الكامل (٣/١٨، ترجمة ٥٨٠) .\n٢٣٦٧- إذا عطس العاطسُ فشمتْه ولو خَلْفَ سبعةِ أبحرٍ ومن شمَّت عاطسا أذهب اللهُ عنه ذاتَ الجنبةِ ووجعَ الضرسِ والأذنين (الطبرانى فى الأوسط عن حذيفة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢١٥، رقم ٦٩٦)، قال الهيثمى (٨/٥٨): فيه محمد بن محصن العكاشى، وهو متروك. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٤٩، رقم ٤٥) .\nومن غريب الحديث: \"ذات الجنبة\": مرض يصيب الجنب.\n٢٣٦٨- إذا عظَّمَتْ أمتى الدنيا نُزِعَتْ منها هيبةُ الإسلامِ وإذا تَرَكَت الأمرَ بالمعروفِ والنهىَ عن المنكرِ حُرِمَتْ بركةُ الوحى وإذا تسابَّتْ أمتى سقطتْ من عينِ الله (الحكيم عن أبى هريرة)\nذكره الحكيم (٢/٢٧٠) .","vol":"3","page":368},{"text":"٢٣٦٩- إذا عَلِمَ العالِمُ فلم يعملْ كان كالمصباحِ يضىءُ للناسِ ويحرقُ نفسَه (ابن قانع فى معجمه عن سليك الغطفانى)\nأخرجه ابن قانع فى معجمه (١/٣٢١) .\n٢٣٧٠- إذا علمتَ أن سهمَك قتلَه ولم ترَ فيه أثرَ سَبُعٍ فكُلْ (الترمذى - حسن صحيح - عن عدى بن حاتم قال قلت يا رسول الله أرمى الصيد فأجد فيه من الغد سهمى قال … فذكره)\nأخرجه الترمذى (٤/٦٧، رقم ١٤٦٨) وقال: حسن صحيح. وأخرجه أيضًا: البيهقى (٩/٢٤٢)، وأبو نعيم فى الحلية (٤/٣٠٨)، وابن الجوزى فى التحقيق فى أحاديث الخلاف (٢/٣٥٨، رقم ١٩٢٩) .\n٢٣٧١- إذا عمل أحدُكم عملا فلْيُتْقِنْه فإنه مما يسلى بنفس المصاب (ابن سعد عن عطاء مرسلًا)\nأخرجه ابن سعد فى الطبقات (١/١٤١) .\n٢٣٧٢- إذا عَمِلَتْ أمتى خمسا فعليهم الدمارُ: إذا ظهر فيهم التلاعنُ وشربوا الخمرَ ولبسوا الحريرَ واتخذوا القَيْناتِ واكتفى الرجالُ بالرجالِ والنساءُ بالنساءِ (أبو نعيم فى الحلية عن أنس)","vol":"3","page":369},{"text":"أخرجه أبو نعيم فى الحلية (٦/١٢٣) .\nوللحديث أطراف أخرى: \"إذا استحلت أمتى\"، \"إذا ظهر فى أمتى خمس\".\n٢٣٧٣- إذا عُمِلَت الخطيئةُ فى الأرضِ كان من شَهِدَها فكرِهها كمَنْ غاب عنها ومن غاب عنها فَرَضِيَها كان كمن شهدها (أبو داود، والطبرانى عن العرس بن عميرة)\nأخرجه أبو داود (٤/١٢٤، رقم ٤٣٤٥)، والطبرانى (١٧/١٣٩، رقم ٣٤٥) . وأخرجه أيضًا: ابن قانع (٢/٣٠٩، رقم ٨٥٠) .\n٢٣٧٤- إذا عملتَ سيئةً فأَتْبِعْها حسنةً تَمْحُها قيل يا رسول الله أمِن الحسنات لا إلهَ إلا اللهُ قال هى أفضلُ الحسنات (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٦٩، رقم ٢١٥٢٥) قال الهيثمى (١٠/٨١): رجاله ثقات، إلا أن شمر بن عطية حدث به عن أشياخه عن أبى ذر، ولم يسم أحدا منهم.\n٢٣٧٥- إذا عَمِلْتَ سيئةً فأحدِثْ عندَها توبةً السر بالسرِّ والعلانية بالعلانيةِ (أحمد فى الزهد عن عطاء بن يسار مرسلًا)","vol":"3","page":370},{"text":"أخرجه أحمد فى الزهد (ص ٢٦) . قال المناوى (١/٤٠٦): قال العراقى: فيه انقطاع.\n٢٣٧٦- إذا عملت سيئةً فاعملْ بجنبِها حسنةً السر بالسر والعلانية بالعلانية (ابن النجار عن معاذ)\nأخرجه أيضًا: الطبرانى (٢٠/١٧٥، رقم ٣٧٤)، قال الهيثمى (٤/٢١٨): فيه أبو سلمة لم يدرك معاذا، ورجاله ثقات. وابن أبى شيبة (٧/٧٨، رقم ٣٤٣٢٥) .\n٢٣٧٧- إذا عملتَ عشرَ سيِّئاتٍ فاعملْ حسنةً تحذرهن بها قيل أمِن الحسناتِ أنْ أقولَ لا إلهَ إلا اللهُ قال نعم أحسنُ الحسناتِ إنها تكتب عشر حسناتٍ وتمحو عشر سيئاتٍ (ابن عساكر عن عمرو بن الأسود مرسلًا)\nأخرجه ابن عساكر (٤٥/٢٧٥) .\n٢٣٧٨- إذا عملتَ مرقةً فأكثرْ ماءَها واغرفْ لجيرانِك منها (ابن ماجه عن أبى ذر)\nأخرجه ابن ماجه (٢/١١١٦، رقم ٣٣٦٢) .\nوالحديث أصله عند البخارى ومسلم، وسيأتى فى مسند أبى ذر.\n<span data-type='title' id=toc-33>[إذا مع الغين]</span>\n٢٣٧٩- إذا غاب الرجلُ فلا يأتى أهلَه طُرُوقا (الطيالسى عن جابر)","vol":"3","page":371},{"text":"أخرجه الطيالسى (ص ٢٤٣، رقم ١٧٦٨) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"إذا أطال أحدكم الغيبة\".\n٢٣٨٠- إذا غاب القمرُ فى الحمرة فهو لليلتِه وإذا غاب فى البياضِ فهو لليلتين (الخطيب فى المتفق والمفترق عن ابن\nعمر، وفيه حماد بن الوليد ساقط متهم)\n٢٣٨١- إذا غاب الهلالُ قبل الشَّفَق فهو لليلةٍ وإذا غاب بعد الشَّفَق فهو لليلتين (الحاكم فى تاريخه، والخطيب عن ابن عمر)\nأخرجه الخطيب (٧/١٢٣) وأخرجه أيضًا: أبو يعلى كما فى المطالب العالية (٦/١٩، رقم ٩٩٥)، والديلمى\n(١/٣٢٣، رقم ١٢٧٧) . قال ابن أبى حاتم فى العلل (١/٢٤٧ رقم ٧٢٧) قال أبى: هذا حديث منكر، ومجاشع ليس بشىء. وأورده ابن الجوزى فى الموضوعات (٢/٥٤٤، رقم ١١١٧)، والسيوطى فى اللآلئ (٣/٩٧) .\n٢٣٨٢- إذا غربت الشمسُ فكُفُّوا صبيانَكم فإنها ساعةٌ تنتشرُ فيها الشياطينُ (الطبرانى عن ابن عباس)","vol":"3","page":372},{"text":"أخرجه الطبرانى (١١/٧٦، رقم ١١٠٩٤) قال الهيثمى (٨/١١١): وفيه ليث بن أبى سليم وهو مدلس، وبقية\nرجاله ثقات.\n٢٣٨٣- إذا غشى أحدُكم أهلَه ثم أراد أن يعودَ فليتوضأْ وضوءَه للصلاةِ (ابن جرير فى تهذيبه عن أبى سعيد)\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم أهله ثم أراد أن يعود\"، \"إذا غشى أحدكم أهله\".\n٢٣٨٤- إذا غشى الرجلُ جاريةَ امرأتِهِ فإن استكرهها فهى حُرَّةٌ ولها عليه مثلُها وإنْ طاوعَتْه فهى أمةٌ ولها عليه مثلُها (سمويه، وأحمد عن سلمة بن المحبق)\nأخرجه أحمد (٣/٤٧٦، رقم ١٥٩٥٢) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٣/١٣٤٤، رقم ٣٣٩٥)، والديلمى\n(١/٢٩٥، رقم ١١٦٣) .\n٢٣٨٥- إذا غَضِبَ أحدُكم فليَسْكُتْ (أحمد، وابن أبى الدنيا فى ذم الغضب عن ابن عباس وحُسِّنَ)\nأخرجه أحمد (١/٢٣٩، رقم ٢١٣٦) . قال الهيثمى (٨/٧٠): رواه أحمد والطبرانى ورجال أحمد ثقات؛ لأن ليثا صرح بالسماع من طاوس.","vol":"3","page":373},{"text":"وللحديث أطراف أخرى منها: \"علموا وبشروا ولا تعسروا\".\n٢٣٨٦- إذا غَضِبَ أحدُكم وهو قائمٌ فليجلسْ فإنْ ذهب عنه الغضبُ وإلا فليضطجعْ (أحمد، وأبو داود، وابن حبان عن أبى ذر)\nأخرجه أحمد (٥/١٥٢، رقم ٢١٣٨٦)، وأبو داود (٤/٢٤٩، رقم ٤٧٨٢) وابن حبان (١٢/٥٠١، رقم ٥٦٨٨) . وأخرجه أيضًا: أبو يعلى كما فى إتحاف الخيرة المهرة (٧/٤٠٦، رقم ١٧٥٨) .\n٢٣٨٧- إذا غضب الرجلُ فقال أعوذُ بالله سكن غضبُه (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٥/٢٥٦، ترجمة ١٤٠٣ عيسى بن سليمان بن دينار) .\n٢٣٨٨- إذا غضبتَ فاجلسْ (الخرائطى فى مساوئ الأخلاق عن عمران بن حصين)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٣٨، رقم ٣٤٦) .\n٢٣٨٩- إذا غضبتَ فاقعدْ فإن لم يذهبْ غضبُك فاضطجعْ فإنه سيذهبُ (الديلمى عن أبى ذر)\n<span data-type='title' id=toc-34>[إذا مع الفاء]</span>\n٢٣٩٠- إذا فاءت الأفياءُ وهبت الأرواحُ فاذكروا حوائجَكم فإنها ساعةُ الأوابين (عبد الرزاق عن أبى سفيان","vol":"3","page":374},{"text":"مرسلًا. أبو نعيم فى الحلية عن ابن أبى أوفى)\nحديث أبى سفيان: أخرجه عبد الرزاق (٣/٦٦، رقم ٤٨١٨) .\nحديث ابن أبى أوفى: أخرجه أبو نعيم فى الحلية (٧/٢٢٧) .\nمن غريب الحديث: \"الأفياء\": جمع فىء وهو رجوع الظل من المغرب إلى المشرق، فلا يكون إلا بعد الزوال فالمعنى إذا رجعت ظلال الشواخص من جانب المغرب إلى المشرق. \"الأرواح\": جمع ريح.\n٢٣٩١- إذا فتح اللهُ على عبدٍ فليدعُ فإنَّ اللهَ مستجيبٌ له (الحكيم، والحاكم فى التاريخ عن أنس)\nذكره الحكيم (٢/٢١٣) . وأخرجه أيضًا: الديلمى (١/٣٣٦، رقم ١٣٤٠) .\n٢٣٩٢- إذا فُتِحَ على العبدِ الدعاءُ فليدعُ ربَّه فإنَّ اللهَ يستجيبُ له (الترمذى عن ابن عمر)\nأخرجه الترمذى (٥/٥٥٢، رقم ٣٥٤٨) وقال: غريب.\n٢٣٩٣- إذا فُتِحَ لأحدِكم رزقٌ من بابٍ فليلزَمْهُ (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٢/٨٩، رقم ١٢٤٣) .","vol":"3","page":375},{"text":"٢٣٩٤- إذا فُتِحَتْ عليكم فارس والرومُ أىُّ قومٍ أنتم قيل نكونُ كما أمر اللهُ قال أوغيرَ ذلك تتنافسون ثم تتحاسدون ثم تتدابرون ثم تتباغضون ثم تنطلقون فى مساكين المهاجرين فتجعلون بعضَهم على رِقابِ بعضٍ (مسلم، وابن ماجه عن ابن عمرو)\nأخرجه مسلم (٤/٢٢٧٤، رقم ٢٩٦٢)، وابن ماجه ٢/١٣٢٤، رقم ٣٩٩٦) . وأخرجه أيضًا: ابن حبان (١٥/٨٢ رقم ٦٦٨٨) .\n٢٣٩٥- إذا فُتِحَتْ مصرُ فاستوصُوا بالقِبْطِ خيرا فإنَّ لهم ذِمَّةً ورحما (البغوى، والطبرانى، والحاكم عن كعب بن مالك)\nأخرجه الطبرانى (١٩/٦١، رقم ١١١)، قال الهيثمى (١٠/٦٣): رواه الطبرانى بإسنادين، ورجال أحدهما رجال الصحيح. وأخرجه الحاكم (٢/٦٠٣، رقم ٤٠٣٢) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"إذا ملكتم القبط\"، \"استوصوا بالقبط خيرا\"، \"إنكم ستفتحون أرضا\".","vol":"3","page":376},{"text":"ومن غريب الحديث: \"ذمة\": حرمة وحق، وهى هنا بمعنى الذمام أى العَهْد والأمَانِ.\"رحما\": قرابة، وذلك لكون هاجر أم إسماعيل من مصر.\n٢٣٩٦- إذا فرغ أحدُكم من التشهدِ الأخيرِ فليتعوذْ باللهِ من أربعٍ يقولُ اللهم إنى أعوذُ بك من عذابِ جهنمَ ومن عذابِ القبرِ ومن فتنةِ المحيا والممات ومن شرِّ فتنةِ المسيحِ الدَّجَّالِ (أحمد، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٧، رقم ٧٢٣٦)، ومسلم (١/٤١٢، رقم ٥٨٨)، وأبو داود (١/٢٥٨، رقم ٩٨٣)، والنسائى (٣/٥٨، رقم ١٣١٠)، وابن حبان (٥/٢٩٨، رقم ١٩٦٧) .\nوللحديث أطراف أخرى منها: \"إذا تشهد أحدكم فليتعوذ\"، \"استعيذوا بالله من عذاب القبر\"، \"أعوذ بالله من عذاب جهنم\".\n٢٣٩٧- إذا فرغ أحدكم من صلاته فليدع بأربع ثم ليدع بعد بما شاء اللهم إنى أعوذ بك من عذاب جهنم وعذاب القبر وفتنة المحيا والممات وفتنة المسيح الدجال (البيهقى عن أبى هريرة)","vol":"3","page":377},{"text":"أخرجه البيهقى (٢/١٥٤، رقم ٢٧٠٣) . وأخرجه أيضًا: البيهقى فى الاعتقاد (١/٢٢٥) .\n٢٣٩٨- إذا فرغ أحدُكم من طهورِهِ فليقلْ أشهدُ أنْ لا إلهَ إلا اللهُ وأشهدُ أنَّ محمدا عبدُه ورسولُه ثم ليصلِّ علىَّ فإذا قال ذلك فُتِحَتْ له أبوابُ الجنةِ (أبو الشيخ فى الثواب عن ابن مسعود وضعف)\nوالحديث أصله عند مسلم وله أطراف أخرى منها: \"ما من أحد يتوضأ فيحسن الوضوء\"، \"ما من عبد يقول حين يتوضأ\"، \"ما منكم من أحد يتوضأ\"، \"من توضأ فأحسن الوضوء\".\n٢٣٩٩- إذا فرغ الرجل من صلاته فقال رضيتُ بالله ربا وبالإسلام دينا وبالقرآن إماما كان حقا على الله أن يرضيه (ابن نصر السجزى فى الإبانة عن هشام بن عروة عن أبيه عن جده وقال غريب)\nأخرجه الحافظ عبد الغنى المقدسى فى الثالث والتسعين (٤٣/٢) من طريق السجزى كما فى السلسلة الضعيفة للألبانى\n(٢/٣٩٥، رقم ٩٧٠) .","vol":"3","page":378},{"text":"٢٤٠٠- إذا فزع أحدُكم فى النومِ فليقلْ بسمِ الله أعوذُ بكلماتِ اللهِ التامةِ من غَضَبِهِ وشرِّ عبادِهِ ومن هَمَزَاتِ الشياطينِ وأن يحضرون فإنها لن تضره (ابن أبى شيبة، والترمذى - حسن غريب - عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن أبى شيبة (٦/٨٠، رقم ٢٩٦٢١)، والترمذى (٥/٥٤١، رقم ٣٥٢٨) وقال: حسن غريب. وأخرجه أيضًا: أحمد (٢/١٨١، رقم ٦٦٩٦)، وأبو داود (٤/١٢، رقم ٣٨٩٣) .\n٢٤٠١- إذا فسا أحدكم أو ضرط فليتوضأ فإن الله لا يستحيى من الحق (عبد الرزاق عن قيس بن طلق)\nأخرجه عبد الرزاق (١/١٣٩، رقم ٥٢٩) .\n٢٤٠٢- إذا فسا أحدكم فى الصلاة فلينصرف فليتوضأ وليعد الصلاة ولا تأتوا النساء فى أعجازهن فإن الله لا يستحيى من الحق (أحمد، وأبو داود، والترمذى وقال: حسن، والنسائى، وابن حبان، والطبرانى، والبيهقى عن على بن طلق قال البخارى ولا أعرف له غيره)","vol":"3","page":379},{"text":"أخرجه أحمد (١/٨٦، رقم ٦٥٥)، وأبو داود ١/٥٣، رقم ٢٠٥)، والترمذى (٣/٤٦٨، رقم ١١٦٤) وقال: حسن، والنسائى فى الكبرى (٥/٣٢٥، رقم ٩٠٢٦) وابن حبان (٩/٥١٥، رقم ٤٢٠١)، والبيهقى (٢/٢٥٥، رقم ٣١٩٧) .\nولم نقف عليه فى مسند أحمد من حديث على بن طلق، وإنما أورده الإمام أحمد فى مسند على بن أبى طالب، وقد قال ابن كثير فى التفسير (١/٢٦٤): ومن الناس من يورد هذا الحديث فى مسند على بن أبى طالب كما وقع فى مسند الإمام\nأحمد بن حنبل والصحيح أنه على بن طلق. وأورده الحافظ فى إتحاف المهرة (١١/٦٢٦، عقب رقم ١٤٧٦٠) فى مسند على بن أبى طالب وقال الحافظ: الذى يتبادر إلى ذهنى أن على راوى هذا الحديث هو على بن طلق الحنفى فإن الراوى عنه حنفى أيضًا، والحديث معروف من طريقه، ولكن كذا وجدته فى مسند على بن أبى طالب.\n٢٤٠٣- إذا فسد أهل الشام فلا خير فيكم (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (١/٣٠٨) .","vol":"3","page":380},{"text":"٢٤٠٤- إذا فسد أهل الشام فلا خير فيكم ولا تزال طائفة من أمتى منصورين لا يضرهم من خذلهم حتى تقوم الساعة (أحمد، وابن أبى شيبة، والترمذى وقال: حسن صحيح، والطبرانى، وابن حبان عن معاوية بن قرة عن أبيه)\nأخرجه ابن أبى شيبة (٦/٤٠٩، رقم ٣٢٤٦٠) وأحمد (٣/٤٣٦، رقم ١٥٦٣٥)، والترمذى (٤/٤٨٥، رقم ٢١٩٢) وقال: حسن صحيح، والطبرانى (١٩/٢٧، رقم ٥٥، ٥٦)، وابن حبان (١٦/٢٩٢، رقم ٧٣٠٢) . وأخرجه أيضًا: الطيالسى (ص ١٤٥، رقم ١٠٧٦) والرويانى (٢/١٢٨، رقم ٩٤٦) .\nوللحديث أطراف أخرى منها: \"لا تزال طائفة من أمتى منصورين\".\n٢٤٠٥- إذا فسدت صلاة الإمام فسدت صلاة من خلفه (الخطيب فى المتفق والمفترق عن أبى هريرة)\nأخرجه أيضًا: ابن شاهين فى ناسخ الحديث (١/٢١٤، رقم ٢٢٤) .\n٢٤٠٦- إذا فشا الإسلام فى الأنباط واتخذوا فيكم الدور وقعدوا فى الأفنية فاحذروهم فإن فيهم الدغل والنقل والفتنة (ابن عساكر عن أبى هريرة وسنده ضعيف)","vol":"3","page":381},{"text":"أخرجه ابن عساكر (٢٧/١٩) .\n٢٤٠٧- إذا فعلت أمتى خمس عشرة خصلة حل بها البلاء: إذا كان المغنم دولا والأمانة مغنما والزكاة مغرما وأطاع الرجل زوجته وعق أمه وبر صديقه وجفا أباه وارتفعت الأصوات فى المساجد وكان زعيم القوم أرذلهم وأُكْرِمَ الرجلُ مخافة شره وشربت الخمور ولبس الحرير واتخذت القينات والمعازف ولعن آخر هذه الأمة أولها فليرتقبوا عند ذلك ريحا حمراء أو خسفا أو مسخا (الترمذى، والبيهقى فى البعث وضعفاه عن على)\nأخرجه الترمذى (٤/٤٩٤، رقم ٢٢١٠) .\n<span data-type='title' id=toc-35>[إذا مع القاف]</span>\n٢٤٠٨- إذا قاء أحدكم أو قلس أو وجد مذيا وهو فى الصلاة فلينصرف فليتوضأ وليرجع وليبن على صلاته ما لم يتكلم (الضياء، والبيهقى فى المعرفة، وابن النجار عن ابن جريج عن أبيه مرسلًا)\nأخرجه البيهقى فى المعرفة (١/٤٢٣، رقم ١١٧٨) وبين أن الراجح كونه مرسلًا. وأخرجه أيضًا: البيهقى (١/١٤٢، رقم ٦٥٣)، والدارقطنى (١/١٥٥) .","vol":"3","page":382},{"text":"٢٤٠٩- إذا قاء أحدكم فى صلاته أو قلس أو رعف فلينصرف فليتوضأ ثم ليبن على ما مضى من صلاته ما لم يتكلم (الضياء المقدسى، والبيهقى، والديلمى، وابن النجار عن ابن جريج عن ابن أبى مليكة عن عائشة)\nأخرجه البيهقى فى الكبرى (١/١٤٢، رقم ٦٥٢)، والديلمى (١/٣٠٦، رقم ١٢١٠) . وأخرجه أيضًا: ابن الجوزى فى التحقيق (١/٢٢٦، رقم ٢١٤) .\n٢٤١٠- إذا قاتل أحدكم فليتق الوجه فإن الله خلق آدم على صورة وجهه (الطبرانى فى السنة عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٥، رقم ٧٨٥٠)، وعبد الله بن أحمد فى السنة (٢/٥٣٦، رقم ١٢٤٣) وابن أبى عاصم فى السنة ١/٢٢٨، رقم ٥١٦) .\nوللحديث أطراف أخرى منها: \"إذا ضرب أحدكم فليتق الوجه\".\n٢٤١١- إذا قاتل أحدكم فليجتنب الوجه (عبد الرزاق، وأحمد، وعبد بن حميد، وأبو يعلى، والبزار، والدارقطنى فى الأفراد، والضياء عن أبى سعيد)","vol":"3","page":383},{"text":"أخرجه عبد الرزاق (٩/٤٤٤، رقم ١٧٩٥١)، وأحمد (٣/٩٣ رقم ١١٩٠٤) وعبد بن حميد (ص ٢٨٣ رقم ٩٠٠)، وأبو يعلى ٢/٤٠٠، رقم ١١٧٩)، والبزار كما فى كشف الأستار (٢/٤٤١، رقم ٢٠٦٢)، والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٨٦، رقم ٤٧٥٩) . قال الهيثمى (٨/١٠٦): فيه عطية العوفى ضعفه جماعة ووثقه ابن معين وبقية رجاله رجال الصحيح.\n٢٤١٢- إذا قاتل أحدكم فليجتنب الوجه فإن الله خلق آدم على صورته (مسلم عن أبى هريرة. عبد بن حميد عن أبى سعيد)\nحديث أبى هريرة: أخرجه مسلم (٤/٢٠١٧، رقم ٢٦١٢) . وأخرجه أيضًا: البخارى (٢/٩٠٢، رقم ٢٤٢٠) .\nحديث أبى سعيد: أخرجه عبد بن حميد (ص ٢٨٣، رقم ٩٠٠) .\n٢٤١٣- إذا قاتل أحدكم فليجتنب الوجه فإن صورة وجه الإنسان على صورة وجه الرحمن (الطبرانى فى السنة عن\nأبى هريرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٧٦، رقم ٤٧١٦)، وابن أبى عاصم (١/٢٣٠، رقم ٥٢١) .","vol":"3","page":384},{"text":"وللحديث أطراف أخرى منها: \"إذا ضرب أحدكم فليتق الوجه\".\n٢٤١٤- إذا قاتلتم المشركين فاقتلوا شيوخهم فإن ألينهم قلوبا شَرْخُهُم (الطبرانى عن حبيب بن سليمان بن سمرة عن أبيه عن جده)\nأخرجه الطبرانى (٧/٢٥٥، رقم ٧٠٣٧) .\nوالحديث عند أبى داواد والترمذى وغيره بطرف: \"اقتلوا شيوخ المشركين\".\nمن غريب الحديث: \"شرخهم\": الصغار الذين لم يدركوا، أو الشباب الذين ينتفع بهم.\n٢٤١٥- إذا قال أحدكم فى الصلاة آمين وقالت الملائكة فى السماء آمين فوافقت إحداهما الأخرى غفر له ما تقدم من ذنبه (مالك، والبخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه مالك (١/٨٨، رقم ١٩٦)، والبخارى (١/٢٧١، رقم ٧٤٨)، ومسلم (١/٣٠٧، رقم ٤١٠)، والنسائى\n(٢/١٤٤، رقم ٩٣٠) .\n٢٤١٦- إذا قال الإمامُ سمِعَ اللهُ لمن حمدَه فقولوا اللهم ربَّنا لك الحمدُ (ابن ماجه، والحاكم عن أبى سعيد. عبد الرزاق، وابن ماجه، وابن حبان عن أنس. ابن حبان عن أبى هريرة)","vol":"3","page":385},{"text":"حديث أبى سعيد: أخرجه ابن ماجه (١/٢٨٤، رقم ٨٧٧)، والحاكم (١/٣٣٥، رقم ٧٧٩) وقال: صحيح على شرط الشيخين.\nحديث أنس: أخرجه عبد الرزاق (٢/١٦٥، رقم ٢٩٠٩)، وابن ماجه (١/٢٨٤، رقم ٨٧٦)، وابن حبان (٥/٢٣٤، رقم ١٩٠٨) .\nحديث أبى هريرة: أخرجه ابن حبان (٥/٢٣٥، رقم ١٩٠٩) .\nوللحديث أطراف أخرى منها: \"إذا قال الإمام سمع الله لمن حمده\".\n٢٤١٧- إذا قال الإمامُ سمِع اللهُ لمن حمدَه فقولوا اللهم ربَّنا لك الحمدُ فإنه من وافق قولُه قولَ الملائكةِ غُفِرَ له ما تقدَّم من ذنبه (مالك، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/٨٧ رقم ١٩٤)، والبخارى (١/٢٧٤، رقم ٧٦٣)، ومسلم (١/٣٠٦، رقم ٤٠٩) وأبو داود\n(١/٢٢٤، رقم ٨٤٨)، والترمذى (٢/٥٥، رقم ٢٦٧) وقال: حسن صحيح. والنسائى (٢/١٩٦، رقم ١٠٦٣)، وابن حبان (٥/٢٣٣، رقم ١٩٠٧) . وأخرجه أيضًا: الشافعى (١/٣٧) .","vol":"3","page":386},{"text":"وللحديث أطراف أخرى منها: \"إذا قال القارئ\".\n٢٤١٨- إذا قال الإمام سمع الله لمن حمده فقولوا ربنا لك الحمد يسمع الله لكم فإن الله قضى على لسان نبيه سمع الله لمن حمده (عبد الرزاق عن أبى موسى)\nأخرجه عبد الرزاق (٢/١٦٦، رقم ٢٩١٣) .\n٢٤١٩- إذا قال الإمام ﴿غير المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٧] فقال من خلفه آمين فوافق تأمينهم تأمين الملائكة غفر لهم ما تقدم من ذنبهم وما تأخر (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: أبو يعلى (كما فى إتحاف الخيرة المهرة البوصيرى، ٢/٣١٤، رقم ١٨٢٨) .\nوللحديث أطراف أخرى منها: \"إذا قال الإمام غير المغضوب عليهم\".\n٢٤٢٠- إذا قال الإمامُ ﴿غيرِ المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٧] فقولوا آمين فإنَّ الملائكةَ تقولُ آمين فمن وافق تأمينُه تأمينَ الملائكةِ غُفِرَ له ما تقدَّم من ذنبه (عبد الرزاق، وأحمد، وابن حبان عن أبى هريرة)","vol":"3","page":387},{"text":"أخرجه عبد الرزاق (٢/٩٧، رقم ٢٦٤٤)، وأحمد (٢/٢٣٣، رقم ٧١٨٧)، وابن حبان (٥/١٠٦، رقم ١٨٠٤) .\nوللحديث أطراف أخرى منها: \"إذا أمن الإمام فأمنوا\".\n٢٤٢١- إذا قال الإمامُ ﴿غير المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٧] فقولوا آمين فإنَّ الملائكةَ تقولُ آمين وإنَّ الإمامَ يقولُ آمين فمن وافق تأمينُه تأمينَ الملائكةِ غُفِرَ له ما تقدَّم من ذنبه (البزار عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"إذا قال القارئ غير المغضوب عليهم\".\n٢٤٢٢- إذا قال الإمام ﴿غير المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٧] فقولوا آمين فإنه من وافق قوله قول الملائكة غفر له ما تقدم من ذنبه (مالك، والبخارى، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه مالك (١/٨٧، رقم ١٩٥)، والبخارى (١/٢٧١، رقم ٧٤٩)، وأبو داود (١/٢٤٦، رقم ٩٣٥)، والنسائى (٢/١٤٤، رقم ٩٢٩) .","vol":"3","page":388},{"text":"٢٤٢٣- إذا قال الإمامُ ﴿غير المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٧] فقولوا آمين يُجِبْكم اللهُ (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢١٤، رقم ٦٨٩١) . قال الهيثمى (٢/١١٣): فيه سعيد بن بشير وفيه كلام.\n٢٤٢٤- إذا قال الإمام ﴿غير المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٧] قال الذين خلفه آمين التقت من أهل السموات والأرض آمين غفر له ما تقدم من ذنبه ومثل الذى لا يقول آمين كمثل رجل غزا مع قوم فخرجت سهامهم ولم يخرج سهمه فقال ما لسهمى لم يخرج قال إنك لم تقل آمين (أبو يعلى عن أبى هريرة وفيه ليث بن أبى سليم ثقة مدلس وقد عنعنه) [المناوى]\nأخرجه أبو يعلى (١١/٢٩٦، رقم ٦٤١١) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣١٥، رقم ٢٩٨)، وابن مردويه كما فى تفسير ابن كثير (١/٣٣) .","vol":"3","page":389},{"text":"٢٤٢٥- إذا قال الرجلُ إذا أذن المؤذنُ اللهمَّ ربَّ هذه الدعوةِ التامةِ والصلاةِ القائمةِ أعطِ محمدا سُؤْلَه نالته شفاعةُ محمدٍ (أبو الشيخ فى فوائد الأصبهانيين عن أنس)\nأخرجه أيضًا: الطبرانى فى الدعاء (١/١٥٣، رقم ٤٣١) .\nوالحديث أصله عند مسلم بأطراف منها: \"إذا سمعتم المؤذن\"، \"إذا صليتم فاسألوا الله\".\n٢٤٢٦- إذا قال الرجل لأخيه أنت عدو لى فقد باء أحدهما بإثمه إن كان كذلك وإلا رجعت على الأول (الخرائطى فى مساوئ الأخلاق عن ابن عمر)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٢٩، رقم ٢٠) .\n٢٤٢٧- إذا قال الرجل لأخيه المسلم مرحبا بك قالت الملائكة مرحبا وإذا قال لأخيه لا مرحبا بك قالت الملائكة لا مرحبا بك إن العبد ليقطب فى وجه أخيه فتلعنه الملائكة (الخطيب فى المتفق والمفترق عن أنس وفيه مجاشع بن عمرو أبو يوسف)","vol":"3","page":390},{"text":"٢٤٢٨- إذا قال الرجلُ لأخيه جزاك اللهُ خيرا فقد أبلغَ فى الثناءِ (عبد الرزاق، وابن منيع، والطبرانى فى الأوسط، والبزار، والخطيب، والخرائطى فى مكارم الأخلاق عن أبى هريرة. الخطيب عن ابن عمر وفيه موسى بن عبيدة الربذى وهو ضعيف)\nحديث أبى هريرة: أخرجه عبد الرزاق (٢/٢١٦، رقم ٣١١٨)، وابن منيع كما فى إتحاف الخيرة المهرة للبوصيرى\n(٧/٣١٧- ٣١٨، رقم ٦٩٢٦، ٦٩٣٠)، والبزار كما فى كشف الأستار (٢/٣٩٧، رقم ١٩٤٤)، قال الهيثمى (٤/١٥٠): فيه موسى بن عبيدة وهو ضعيف. والخطيب (١١/٢٠٢)، والخرائطى فى المكارم (ص ٢٩٧، رقم ٩١٣) . وأخرجه أيضًا: مسدد وابن أبى عمر العدنى (كما فى إتحاف الخيرة ٧/٣١٧ – ٣١٨)، والحارث كما فى بغية الباحث (٢/٨٥٩، رقم ٩١٤)، وعبد بن حميد (ص ٤١٥، رقم ١٤١٨)، والطبرانى فى الصغير (٢/٢٩١، رقم ١١٨٤) .\nحديث ابن عمر: أخرجه الخطيب (١٠/٢٨٢) .","vol":"3","page":391},{"text":"٢٤٢٩- إذا قال الرجلُ لأخيه يا كافرُ فقد باء به أحدُهما إنْ كان الذى قيل له كافرا فهو كافرٌ وإلاَّ رجعتْ إلى مَنْ قال (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (١/٢٥٢، رقم ١٨٤٢) .\nوللحديث أطراف أخرى منها: \"إذا كفر الرجل أخاه\" \"أيما امرئ قال لأخيه كافر\" \"ما شهد رجل على رجل\".\n٢٤٣٠- إذا قال الرجلُ لأخيه يا كافرُ فقد باء بها أحدُهما إن كان كافرا وإلاَّ رجعتْ عليه (البخارى عن أبى هريرة. أحمد، والبخارى عن ابن عمر)\nحدبث أبى هريرة: أخرجه البخارى (٥/٢٢٦٣، رقم ٥٧٥٢) .\nحديث ابن عمر: أخرجه أحمد (٢/٤٧، رقم ٥٠٧٧)، والبخارى (٥/٢٢٦٤، رقم ٥٧٥٣)، والترمذى (٥/٢٢، رقم ٢٦٣٧) وقال: حسن صحيح غريب.\nوللحديث أطراف أخرى منها: \"أيما رجل مسلم أكفر\"، \"أيما امرئ قال لأخيه\".\n٢٤٣١- إذا قال الرجلُ لأخيه يا كافرُ فهو كقتلِهِ ولعنُ المؤمنِ كقتلِهِ (الطبرانى عن عمران بن حصين، قال المناوى: ورجاله ثقات)","vol":"3","page":392},{"text":"أخرجه الطبرانى (١٨/١٩٣، رقم ٤٦٣) .\n٢٤٣٢- إذا قال الرجلُ لامرأتِهِ أنتِ طالقٌ إن شاء الله إلى سنةٍ فلا حِنْثَ عليه (الحاكم فى التاريخ، وابن عساكر عن الجارود بن يزيد النيسابورى عن بهز بن حكيم عن أبيه عن جده. قال الحاكم: الحمل فيه على الجارود وهو متروك)\nأخرجه ابن عساكر (١٥/١٦٤) وذكره الذهبى فى الميزان (٢/١٠٨، ترجمة ١٤٣٠ الجارود بن يزيد) وقال: إنه (يعنى الحديث) من بلاياه.\n٢٤٣٣- إذا قال الرجل لامرأته أنت طالق إن شاء الله لم تطلق وإذا قال لعبده أنت حر إن شاء الله فإنه حر (الديلمى عن معاذ)\nأخرجه الديلمى (١/٢٨٨، رقم ١١٢٩) .\nوللحديث أطراف أخرى منها: \"من قال لامرأته أنت طالق\".\n٢٤٣٤- إذا قال الرجلُ لامرأتِهِ أنتِ طالقٌ بمشيئةِ اللهِ أو بإرادةِ اللهِ المشيئة هى خاص لله لا يقع الطلاق والإرادة يقع الطلاق (الخطيب عن ابن مسعود)","vol":"3","page":393},{"text":"أخرجه الخطيب (٤/١٢١) وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٦٤٤، ترجمة ١٠٦٨) وقال: لا يصح عن رسول الله - ﷺ - وفيه جماعة ضعفاء ومجاهيل. والذهبى فى الميزان (٦/١٨٨، ترجمة ٧٦٩٣) وقال: الخبر منكر جدًّا، وأقره ابن حجر فى اللسان (٥/٢٠٢، ترجمة ٧٠١) كلاهما فى ترجمة محمد بن صالح السهمى.\n٢٤٣٥- إذا قال الرجلُ لصاحبِهِ يومَ الجمعةِ والإمامُ يخطبُ أنصتْ فقد لغا حتى تنقضىَ الخطبةُ (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٤/٢٧) .\n٢٤٣٦- إذا قال الرجلُ للرجلِ يا يهودى فاضربوه عشرين وإذا قال أى مُخَنَّثُ فاضربوه عشرين ومن وقع على ذاتِ محرم فاقتلوه (الترمذى وضعفه، وابن ماجه، والبيهقى عن ابن عباس)\nأخرجه الترمذى (٤/٦٢، رقم ١٤٦٢) وقال: لا نعرفه إلا من هذا الوجه وإبراهيم بن إسماعيل يضعف فى الحديث، وابن ماجه (٢/٨٥٧، رقم ٢٥٦٨)، والبيهقى (٨/٢٥٢، رقم ١٦٩٢٥) .","vol":"3","page":394},{"text":"وللحديث أطراف أخرى منها: \"من وقع على ذات محرم فاقتلوه\".\n٢٤٣٧- إذا قال الرجلُ للمنافقِ يا سيدُ فقد أغضب ربَّه (الحاكم وتعقب، والبيهقى فى شعب الإيمان، والضياء عن بريدة)\nأخرجه الحاكم (٤/٣٤٧، رقم ٧٨٦٥) وقال: صحيح الإسناد، والبيهقى فى شعب الإيمان (٤/٣١٢، رقم ٥٢٢٠) . وأخرجه أيضًا: الخطيب (٥/٤٥٤) .\nوللحديث أطراف أخرى منها: \"لا تقولوا للمنافق سيدنا\".\n٢٤٣٨- إذا قال الرجلُ هلك الناسُ فهو أهلكَهم (مالك، وأحمد، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه مالك (٢/٩٨٤، رقم ١٧٧٨)، وأحمد (٢/٣٤٢، رقم ٨٤٩٥)، ومسلم (٤/٢٠٢٤، رقم ٢٦٢٣)،\nوأبو داود (٤/٢٩٦، رقم ٤٩٨٣) .\nوللحديث أطراف أخرى منها: \"إذا سمعتَ الرجلَ يقول هلك الناس\".\n٢٤٣٩- إذا قال العبدُ أستغفرُ اللهَ العظيمَ الذى لا إلهَ إلا هو الحىَّ القيومَ وأتوبُ إليه غُفِر له وإن كان مُوَلِّيا من الزَّحْفِ (الخطيب، وابن عساكر، وابن النجار عن دينار عن أنس)","vol":"3","page":395},{"text":"أخرجه الخطيب (٨/٣٨١)، وابن عساكر (٥١/١٠٨) .\nومن غريب الحديث: \"موليا يوم الزحف\": أى فارًّا يوم الجهاد، ولقاء العدو فى الحرب.\n٢٤٤٠- إذا قال العبد أستغفر الله وأتوب إليه فقالها ثم عاد كتبه الله فى الرابعة من الكذابين (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٨٧ رقم ١١٢٥) .\n٢٤٤١- إذا قال العبدُ أشهدُ أن لا إلهَ إلا اللهُ قال اللهُ يا ملائكتى علم عبدى أنه ليس له ربٌّ غيرى أشهدُكم أنى قد غفرتُ له (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٧/٦١) .\n٢٤٤٢- إذا قال العبد المسلم لا إله إلا الله خرقت السموات حتى تقف بين يدى الله فيقول اسكنى فتقول كيف أسكن ولم يغفر لقائلى فيقول ما أجريتك على لسانه إلا وقد غفرت له (الديلمى عن أنس)\nأخرجه الديلمى (١/٢٨٥، رقم ١١١٩) .\n٢٤٤٣- إذا قال العبد سبحان الله قال الله صدق عبدى سبحانى وبحمدى لا ينبغى التسبيح إلا لى (الديلمى عن أبى الدرداء)","vol":"3","page":396},{"text":"٢٤٤٤- إذا قال العبدُ لا إلهَ إلا اللهُ واللهُ أكبرُ قال اللهُ صدق عبدى لا إلهَ إلا أنا وأنا أكبرُ فإذا قال لا إلهَ إلا اللهُ وحدَه قال اللهُ صدق عبدى لا إلهَ إلا أنا وحدى فإذا قال لا إلهَ إلا اللهُ لا شريكَ له قال اللهُ صدق عبدى لا إلهَ إلا أنا ولا شريكَ لى فإذا قال لا إلهَ إلا اللهُ له الملكُ وله الحمدُ قال صدق عبدى لا إلهَ إلا أنا لى الملكُ ولى الحمدُ وإذا قال لا إلهَ إلا اللهُ ولا حولَ ولا قوةَ إلا باللهِ قال اللهُ صدق عبدى لا إلهَ إلا أنا ولا حولَ ولا قوةَ إلا بى من رُزِقَهُنَّ عند موتِهِ لم تمسَّه النارُ (عبد بن حميد، والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد وأبى هريرة معًا)","vol":"3","page":397},{"text":"أخرجه عبد بن حميد (ص ٢٩٣، رقم ٩٤٣)، والنسائى فى الكبرى (٦/٩٥، رقم ١٠١٨٠)، وابن ماجه (٢/١٢٤٦ رقم ٣٧٩٤)، وأبو يعلى (١١/١٤، رقم ٦١٥٤)، وابن حبان (٣/١٣١، رقم ٨٥١)، والحاكم (١/٤٦، رقم ٨) وقال: صحيح. والبيهقى فى شعب الإيمان (١/٤٤٥، رقم ٦٦٣) .\nوللحديث أطراف أخرى منها: \"من قال لا إله إلا الله\".\n٢٤٤٥- إذا قال العبدُ يا رب يا رب قال اللهُ لبيك عبدى سَلْ تُعْطَه (ابن أبى الدنيا فى الدعاء، وأبو الشيخ فى الثواب، والبزار، والبيهقى، وابن عساكر عن عائشة. الديلمى عن جابر)\nحديث عائشة: أخرجه البزار كما فى كشف الأستار (٤/٤١، رقم ٣١٤٥) قال الهيثمى (١٠/١٥٩): فيه الحكم بن سعيد الأموى وهو ضعيف. وابن عساكر (١ ٥/١٦٥) . وأخرجه أيضًا: الديلمى (١/٢٨٦، رقم ١١٢٢)، والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٦/٢١٦، رقم ٢٦٩٣) .","vol":"3","page":398},{"text":"٢٤٤٦- إذا قال القارئ ﴿غير المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٧] فقال من خلفه آمين فوافق قولُه قولَ أهلِ السماءِ غُفِرَ له ما تقدَّم من ذنبِهِ (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٣٠٧، رقم ٤١٠) .\nوللحديث أطراف أخرى منها: \"إذا قال الإمام ﴿غير المغضوب عليهم﴾ [الفاتحة: ٧] \".\n٢٤٤٧- إذا قال المؤذنُ اللهُ أكبرُ اللهُ أكبرُ فقال أحدُكم اللهُ أكبرُ اللهُ أكبرُ ثم قال أشهدُ أن لا إلهَ إلا اللهُ قال أشهدُ أن لا إلهَ إلا اللهُ ثم قال أشهدُ أنَّ محمدا رسولُ اللهِ قال أشهدُ أنَّ محمدا رسولُ اللهُ ثم قال حىَّ على الصلاةِ قال لا حولَ ولا قوةَ إلا باللهِ ثم قال حىَّ على الفلاحِ قال لا حولَ ولا قوةَ إلا باللهِ ثم قال اللهُ أكبرُ اللهُ أكبرُ قال اللهُ أكبرُ اللهُ أكبرُ ثم قال لا إلهَ إلا اللهُ قال لا إلهَ إلا اللهُ من قلبِهِ دخل الجنةَ (مسلم، وأبو داود، والنسائى، وابن خزيمة، وأبو عوانة، والطحاوى، وابن حبان عن حفص بن","vol":"3","page":399},{"text":"عاصم بن عمر بن الخطاب عن أبيه عن جده)\nأخرجه مسلم (١/٢٨٩، رقم ٣٨٥)، وأبو داود (١/١٤٥، رقم ٥٢٧)، والنسائى فى الكبرى (٦/١٥، رقم ٩٨٦٨)، وابن خزيمة (١/٢١٨، رقم ٤١٧)، وأبو عوانة (١/٢٨٣، رقم ٩٩٣)، والطحاوى (١/١٤٤)، وابن حبان (٤/٥٨٢، رقم ١٦٨٥) .\n٢٤٤٨- إذا قال إمامكم سمع الله لمن حمده فقولوا اللهم ربنا لك الحمد (ابن أبى شيبة، وابن ماجه، والحاكم عن أبى سعيد. ابن ماجه، وابن حبان عن أنس. ابن حبان عن أبى هريرة)\nحديث أبى سعيد: أخرجه ابن أبى شيبة (١/٢٢٧، رقم ٢٥٩٩)، وابن ماجه (١/٢٨٤، رقم ٨٧٧) والحاكم\n(١/٣٣٥، رقم ٧٧٩) وقال: صحيح على شرط الشيخين.\nحديث أنس: أخرجه ابن ماجه (١/٢٨٤، رقم ٨٧٦)، وابن حبان (٥/٢٣٤، رقم ١٩٠٨) . وأخرجه أيضًا: أحمد (٣/١٦٢، رقم ١٢٦٧٤)، وابن أبى شيبة (١/٢٢٦، رقم ٢٥٩٣) .\nحديث أبى هريرة: أخرجه ابن حبان (٥/٢٣٥، رقم ١٩٠٩) . وأخرجه أيضًا: ابن ماجه (١/٢٨٤، رقم ٨٧٥) .","vol":"3","page":400},{"text":"وللحديث أطراف أخرى منها: \"إذا قال الإمام سمع الله لمن حمده فقولوا\".\n٢٤٤٩- إذا قالت المرأةُ لزوجِها ما رأيتُ منك خيرا قط فقد حَبِطَ عملُها (ابن عدى، وابن عساكر عن عائشة)\nأخرجه ابن عدى (٧/١٦٦، ترجمة ٢٠٧٢ يوسف بن إبراهيم التميمى)، وابن عساكر (٥٧/٨٤) .\n٢٤٥٠- إذا قالت المرأةُ لزوجِها وهى مريضةٌ تركتُ مَهْرى عليك فإنْ ماتتْ لم يكنْ شيئا وإن عاشتْ فقد مضى ما قالتْ (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٢٨٧، رقم ١١٢٨) .\n٢٤٥١- إذا قام أحدُكم إلى الصلاةِ أقبل اللهُ عليه بوجهِهِ فلا يتنخمَنَّ أحدُكم فى قِبْلَتِهِ ولا عن يمينِهِ (أبو نعيم فى الحلية عن ابن عمر)\nوللحديث أطراف أخرى منها: \"إذا كان أحدكم يصلى فلا يبصق\"، \"إن أحدكم إذا صلى فإنه يناجى\".\n٢٤٥٢- إذا قام أحدُكم إلى الصلاةِ فإنَّ الرحمةَ تواجِهُه فلا يمسح الحَصَى (عبد الرزاق، وأحمد، وأبو داود،","vol":"3","page":401},{"text":"والترمذى - حسن - والنسائى، وابن ماجه، والدارمى، وابن خزيمة، وابن حبان، والطبرانى، والبيهقى، والضياء عن أبى ذر)\nأخرجه عبد الرزاق (٢/٣٨، رقم ٢٣٩٩)، وأحمد (٥/١٤٩، رقم ٢١٣٦٨)، وأبو داود (١/٢٤٩، رقم ٩٤٥)، والترمذى (٢/٢١٩، رقم ٣٧٩) وقال: حسن. والنسائى (٣/٦، رقم ١١٩١)، وابن ماجه (١/٣٢٨، رقم ١٠٢٧)، والدارمى (١/٣٧٤، رقم ١٣٨٨)، وابن خزيمة (٢/٥٩، رقم ٩١٣)، وابن حبان (٦/٥٠، رقم ٢٢٧٤)، والبيهقى\n(٢/٢٨٤، رقم ٣٣٦١) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٣/٦٠، رقم ١٨٠٤) .\n٢٤٥٣- إذا قام أحدُكم إلى الصلاةِ فلا يبْزُقْ أمامَه فإنما يناجى اللهَ ما دام فى مصلاه ولا عن يمينِهِ فإنَّ عن يمينِهِ مَلَكا وليبصقْ عن يسارِهِ أو تحت قدمِهِ فيدفنها (عبد الرزاق، وأحمد، والبخارى، وابن حبان عن أبى هريرة)","vol":"3","page":402},{"text":"أخرجه عبد الرزاق (١/٤٣١، رقم ١٦٨٦)، وأحمد (٢/٤١٥، رقم ٩٣٥٥)، والبخارى (١/١٦١، رقم ٤٠٦)، وابن حبان (٦/٤٦، رقم ٢٢٦٩) .\n٢٤٥٤- إذا قام أحدُكم إلى الصلاةِ فليبدأْ فليسوِّ موضعَ سجودِهِ ولا يدعْه حتى إذا أهوى يسجدُ نفخ ثم سجد فليسجدْ أحدُكم على جمرةٍ خيرٌ له من أن يسجدَ على نفختِهِ (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى المعجم الأوسط (١/٨٣ رقم ٢٤٢) . قال الهيثمى (٢/٨٣): فيه عبد المنعم بن بشير وهو منكر الحديث.\n٢٤٥٥- إذا قام أحدُكم إلى الصلاةِ فليسكنْ أطرافَه فإنَّ تسكينَ الأطرافِ من تمامِ الصلاةِ (ابن عدى، وأبو نعيم فى الحلية عن أبى بكر الصديق)\nأخرجه ابن عدى (٢/٢٠٣، ترجمة ٣٨٩ الحكم بن عبد الله بن سعد بن عبد الله)، وأبو نعيم فى الحلية (٩/٣٠٤) .\nوللحديث أطراف أخرى منها: \"إذا قام أحدكم فى صلاته فليسكن أطرافه\".","vol":"3","page":403},{"text":"٢٤٥٦- إذا قام أحدُكم إلى الصلاةِ فليغسلْ يدَه من الغَمْر فإنه ليس شىءٌ أشدَّ على المَلَكِ من رِيحِ الغمر ما قام العبدُ إلى صلاةٍ قط إلا التقم فاه مَلَكٌ ولا يخرجُ من فيه آيةٌ إلا تدخل فى فى المَلَكِ (الديلمى عن عبد الله بن جعفر)\nومن غريب الحديث: \"الغَمْر\": الدَّسَم والرائحة الكريهة من اللحم.\n٢٤٥٧- إذا قام أحدُكم إلى الصلاةِ فليقبلْ عليها حتى يفرغَ منها وإياكم والالتفاتَ فى الصلاةِ فإنَّ أحدَكم يناجى ربَّه ما دام فى الصلاةِ (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٨٨، رقم ٣٩٣٥) . قال الهيثمى (٢/٨٠): فيه الواقدى، وهو ضعيف. أخرجه أيضًا: الحارث (١/٢٧٣، رقم ١٥٤) .","vol":"3","page":404},{"text":"٢٤٥٨- إذا قام أحدُكم عن فراشِهِ ثم رجع إليه فلينفضْه بصِنْفَةِ إزاره ثلاثَ مراتِ فإنَّه لا يدرى ما خلفه عليه بعدَه وإذا اضطجع فليقلْ باسمك ربى وضعتُ جنبى وبك أرفعُه فإنْ أمسكتَ نفسى فارحَمْها وإن أرسلتها فاحفظْها بما تحفظُ به عبادَك الصالحين فإذا استيقظ فليقلْ الحمدُ للهِ الذى عافانى فى جسدى وردَّ علىَّ رُوحِى وأَذِن لى بذِكْرِهِ (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٥/٤٧٢، رقم ٣٤٠١) وقال: حسن.\nومن غريب الحديث: \"بصِنْفَةِ إزاره\": هى جانبه الذى لا هُدْبَ له.\n٢٤٥٩- إذا قام أحدُكم فى صلاتِهِ فليسكن أطرافَه ولا يتميل كما تتميل اليهودُ فإنَّ سكونَ الأطرافِ فى الصلاةِ من تمامِ الصلاةِ (الحكيم، وأبو نعيم فى الحلية، وابن عساكر عن أسماء بنت أبى بكر عن أم رومان عن أبى بكر. وقال ابن عساكر: غريب وفيه ثلاثة من الصحابة)\nذكره الحكيم (٢/١٧١)، وأخرجه أبو نعيم فى الحلية (٩/٣٠٤)، وابن عساكر (٥٩ ٢٩٠) .","vol":"3","page":405},{"text":"وللحديث أطراف أخرى منها: \"إذا قام أحدكم إلى الصلاة فليسكن أطرافه\".\n٢٤٦٠- إذا قام أحدُكم من الليلِ فاسْتُعْجِمَ القرآنُ على لسانِهِ فلم يدرِ ما يقولُ فلينصرفْ فليضطجعْ (عبد الرزاق، وأحمد، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٤٩٩، رقم ٤٢٢١)، وأحمد (٢/٣١٨، رقم ٨٢١٤)، ومسلم (١/٥٤٣، رقم ٧٨٧)،\nوأبو داود (٢/٣٣، رقم ١٣١١)، وابن ماجه (١/٤٣٦، رقم ١٣٧٢)، وابن حبان (٦/٣٢١، رقم ٢٥٨٥) . وأخرجه\nأيضًا: النسائى فى الكبرى (٥/٢٠، رقم ٨٠٤٤)، والبيهقى (٣/١٦، رقم ٤٥٠٧) .\nومن غريب الحديث: \"فاسْتُعْجِمَ القرآن على لسانه\": لم ينطق به لسانه، كأنه صارَ به عُجْمة، بسبب النعاس.\n٢٤٦١- إذا قام أحدُكم من الليلِ فلا يغمسْ يدَه فى الإناءِ حتى يغسلَها ثلاثَ مراتٍ فإنَّه لا يدرى أين باتتْ يدُه\n(سعيد بن منصور، وابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٩٤، رقم ١٠٤٧) .","vol":"3","page":406},{"text":"وللحديث أطراف أخرى منها: \"إذا استيقظ أحدكم من نومه\".\n٢٤٦٢- إذا قام أحدُكم من الليلِ فليبدأْ بركعتين خفيفتين (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٦/٣٤٠، رقم ٢٦٠٦) .\n٢٤٦٣- إذا قام أحدُكم من الليلِ فليصلِّ ركعتين خفيفتين ثم ليطوِّل بعدُ ما شاء (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٢/٣٦، رقم ١٣٢٤) موقوفا. ورواه مرفوعا برقم (١٣٢٣) وليس فيه: \"ثم ليطوِّل بعدُ ما شاء\". وأخرجه أيضًا: الديلمى (١/٢٨٨، رقم ١١٣٢) .\n٢٤٦٤- إذا قام أحدُكم من الليلِ فليفتتحْ صلاتَه بركعتين خفيفتين (عبد الرزاق، وأحمد، ومسلم عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٧٧، رقم ٢٥٦٢)، وأحمد (٢/٢٧٨، رقم ٧٧٣٤)، ومسلم (١/٥٣٢، رقم ٧٦٨) .\n٢٤٦٥- إذا قام أحدُكم من المجلسِ فليسلمْ فإنه يكتبُ له ألف حسنةٍ ويقضى له ألف حاجةٍ ويخرجُ من ذنوبِهِ كيومِ ولدتْه أمُه (أبو الشيخ فى الثواب عن أبى هريرة)","vol":"3","page":407},{"text":"٢٤٦٦- إذا قام أحدُكم من النومِ فأراد أن يتوضأَ فلا يُدْخِلْ يدَه فى الإناءِ حتى يغسلَها فإنَّه لا يدرى أين باتتْ يدُه ولا على ما وضعها (ابن ماجه، والدارقطنى، والضياء عن جابر)\nأخرجه ابن ماجه (١/١٣٩، رقم ٣٩٥)، والدارقطنى (١/٤٩) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"إذا استيقظ أحدكم من نومه\".\n٢٤٦٧- إذا قام أحدُكم من منامِهِ فليقل الحمدُ للهِ الذى ردَّ فينا أرواحَنا بعد إذ كنا أمواتا (الطبرانى فى الكبير عن أبى جحيفة)\nأخرجه الطبرانى (٢٢/١٠٧، رقم ٢٦٩) قال الهيثمى (١٠/١٢٥): فيه عبد الرحمن بن مسهر، وهو ضعيف.\n٢٤٦٨- إذا قام أحدُكم من نومِهِ فليفرغْ على يدِه من إنائِهِ ثلاثَ مراتٍ فإنَّه لا يدرى أين باتتْ يدُه (سعيد بن منصور، وابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٩٤، رقم ١٠٤٨) .","vol":"3","page":408},{"text":"٢٤٦٩- إذا قام أحدُكم يصلى فإنه يسترُه إذا كان بين يديه مثلُ آخرةِ الرَّحْلِ فإذا لم يكن بين يديه مثل آخرة الرحل فإنه يقطع صلاتَه الحمارُ والمرأةُ والكلبُ الأسودُ قيل ما بالُ الكلبِ الأسود من الكلبِ الأحمر قال الكلبُ الأسودُ شيطانٌ (ابن أبى شيبة، ومسلم، والنسائى عن أبى ذر)\nأخرجه ابن أبى شيبة (١/٢٥١، رقم ٢٨٩٦)، ومسلم (١/٣٦٥، رقم ٥١٠)، والنسائى (٢/٦٣، رقم ٧٥٠) .\nومن غريب الحديث: \"آخرة الرحل\": هو الذى يستند إليه الراكب على البعير وهى قدر عظم الذراع.\n٢٤٧٠- إذا قام أحدُكم يصلى من الليلِ فلْيَسْتَكْ فإنَّ أحدَكم إذا قرأ فى صلاتِهِ وضع مَلَكٌ فاه على فيه ولا يخرجُ من فيه شىءٌ إلا دخل فمَ المَلَكِ (البيهقى فى شعب الإيمان، وتمام، والديلمى، والضياء عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٨١، رقم ٢١١٧)، وتمام فى الفوائد (١/٣٦٧، رقم ٩٣٥) .","vol":"3","page":409},{"text":"٢٤٧١- إذا قام الإمامُ فى الركعتين فإنْ ذُكِّرَ قبلَ أن يستوى قائما فليجلسْ فإن استوى قائما فلا يجلسْ وليسجدْ سجدتى السهو (عبد الرزاق، وأحمد، وأبو داود، وابن ماجه، والبيهقى وضعفه عن المغيرة بن شعبة)\nأخرجه عبد الرزاق (٢/٣١٠، رقم ٣٤٨٣)، وأحمد (٤/٢٥٣، رقم ١٨٢٤٧)، وأبو داود (١/٢٧٢، رقم ١٠٣٦) وابن ماجه (١/٣٨١، رقم ١٢٠٨)، والبيهقى (٢/٣٤٣، رقم ٣٦٦١) .\n٢٤٧٢- إذا قام الرجلُ إلى الصلاةِ فلا يغمضْ عينيه (ابن عدى، والطبرانى عن ابن عباس)\nأخرجه ابن عدى (٦/٣٦٤، ترجمة ١٨٤٦ مصعب بن سعيد أبو خيثمة المكفوف المصيصى) وقال: يحدث عن الثقات بالمناكير. والطبرانى فى الكبير (١١/٣٤، رقم ١٠٩٥٦) . وأخرجه أيضًا: فى الأوسط (٢/٣٥٦، رقم ٢٢١٨)، والصغير\n(١/٣٧، رقم ٢٤) . قال الهيثمى (٢/٨٣): فيه ليث بن أبى سليم وهو مدلس وقد عنعنه. والحديث أورده الحافظ أحمد الغمارى فى المغير (ص ١٦) وذهب إلى أنه موضوع.","vol":"3","page":410},{"text":"وللحديث أطراف أخرى منها: \"إذا كان أحدكم فى الصلاة فلا يغمض عينيه\".\n٢٤٧٣- إذا قام الرجلُ فى الصلاةِ أقبل اللهُ عليه بوجهِهِ فإذا التفتْ قال يا ابنَ آدمَ إلى مَنْ تلتفتُ إلى مَنْ هو خيرٌ منى أقبلْ إلىَّ فإذا التفتَ الثانيةَ قال مثلَ ذلك فإذا التفتَ الثالثةَ صرف اللهُ وجهَه (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٢٦٤، رقم ٥٥٢) . قال الهيثمى (٢/٨٠): فيه الفضل بن عيسى الرقاشى وقد أجمعوا على ضعفه.\n٢٤٧٤- إذا قام الرجلُ فى الصلاةِ يقبلُ اللهُ عليه بوجهِهِ فلا يبصقْ أحدُكم فى وجهِهِ ولا يبصقْ عن يمينِهِ فإنَّ كاتبَ الحسناتِ عن يمينِهِ ولكن ليبصقْ عن يسارِهِ (الخطيب عن حذيفة)\nأخرجه الخطيب (٨/٤٥٨) .\n٢٤٧٥- إذا قام الرجلُ من مجلسِهِ ثم رجع إليه فهو أحقُّ به (أحمد، والبخارى فى الأدب، ومسلم، وأبو داود،","vol":"3","page":411},{"text":"وابن ماجه، والبيهقى عن أبى هريرة. أحمد عن وهب بن خنبش. الطحاوى، وأحمد، وابن سعد، والطبرانى عن\nوهب بن حذيفة)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٦٣، رقم ٧٥٥٨)، والبخارى فى الأدب (١/٣٨٨، رقم ١١٣٨)، ومسلم\n(٤/١٧١٥، رقم ٢١٧٩)، وأبو داود (٤/٢٦٤، رقم ٤٨٥٣)، وابن ماجه (٢/١٢٢٤، رقم ٣٧١٧)، والبيهقى (٣/٢٣٣ رقم ٥٦٩٤) . وأخرجه أيضًا: ابن حبان (٢/٣٤٩، رقم ٥٨٨) .\nحديث وهب بن حذيفة: أخرجه أحمد (٣/٤٢٢، رقم ١٥٥٢٣)، والطبرانى (٢٢/١٣٥، رقم ٣٥٩) . وأخرجه\nأيضًا: أبو نعيم فى المعرفة (٥/٢٧١٨، رقم ٦٤٩٠) .\nوللحديث أطراف أخرى منها: \"الرجل أحق بمجلسه\"، \"لا يقيم الرجل الرجل من مجلسه\".\n٢٤٧٦- إذا قام الرجلُ يتوضأُ ليلا أو نهارا فأحسن الوضوءَ واستنَّ ثم قام فصلى أطاف به المَلَكُ ودنا منه حتى يضعَ فاه على فيه فما يقرأُ إلا فى فيه وإذا لم يستنَّ أطاف به ولا يضعُ فاه على فيه (محمد بن نصر فى الصلاة عن\nابن شهاب مرسلًا)","vol":"3","page":412},{"text":"أخرجه أيضًا: ابن المبارك فى الزهد (١/٤٢٨، رقم ١٢١٨) .\n٢٤٧٧- إذا قام العبدُ فى صلاتِهِ ذُرَّ البِرُّ على رأسِهِ حتى يركعَ فإذا ركع علتْهُ رحمةُ اللهِ حتى يسجدَ والساجدُ يسجدُ على قدمى الله فليسألْ وليرغبْ (سعيد بن منصور عن أبى عمار مرسلًا)\nومن غريب الحديث: \"ذر\": نثر.\n٢٤٧٨- إذا قام العبدُ يصلى أقبل الله عليه بوجهِهِ فلم ينصرفْ عنه حتى ينصرفَ العبدُ أو يُحْدِثَ حَدَثَ سُوءٍ (الدارقطنى فى الأفراد عن عائشة)\n٢٤٧٩- إذا قام صاحبُ القرآن فقرأ بالليلِ والنهارِ ذكره، وإن لم يقمْ به نسيه (محمد بن نصر فى الصلاة عن ابن عمر)\nأخرجه محمد بن نصر فى قيام الليل (كما فى مختصره للمقريزى ص ٢٩١، رقم ٢١٦) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٢٠، رقم ٨٠٤٣) .\n٢٤٨٠- إذا قام لك رجلٌ من مجلسِهِ فلا تجلسْ فيه ولا تمسحْ يديك بثوبِ مَنْ لا تملكُ (الطيالسى، والبيهقى\nعن أبى بكرة)","vol":"3","page":413},{"text":"أخرجه الطيالسى (ص ١١٧، رقم ٨٧١)، والبيهقى (٣/٢٣٣، رقم ٥٦٩٣) .\n٢٤٨١- إذا قُبِرَ الميتُ أتاه ملكانِ أسودانِ أزرقانِ يقال لأحدِهما المنكر وللآخر النكير فيقولان ما كنتَ تقولُ فى هذا الرجلِ فيقولُ ما كان يقولُ هو عبدُ اللهِ ورسولُه أشهدُ أن لا إلهَ إلا اللهُ وأن محمدا عبدُه ورسولُه فيقولان قد كنا نعلمُ أنَّك تقولُ ثم يفسحُ له فى قبرِهِ سبعون ذراعا فى سبعين ثم ينورُ له فيه ثم يقالُ نَمْ فيقولُ أرجعُ إلى أهلى فأخبرُهم فيقولان نَمْ كنومةِ العَرُوس الذى لا يوقظُه إلا أحبُّ أهلِهِ إليه حتى يبعثَه اللهُ من مضجعِهِ ذلك وإن كان منافقا قال سمعتُ الناسَ يقولون قولا فقلتُ مثلَه لا أدرى فيقولان قد كنا نعلمُ أنك تقولُ ذلك فيقالُ للأرضِ التئمى عليه فتلتئمُ عليه فتختلفُ أضلاعُه فلا يزالُ فيها معذبا حتى يبعثَه اللهُ من مضجعِهِ ذلك (الترمذى - حسن غريب - عن أبى هريرة)","vol":"3","page":414},{"text":"أخرجه الترمذى (٣/٣٨٣، رقم ١٠٧١) وقال: حسن غريب. وأخرجه أيضًا: ابن حبان (٧/٣٨٦، رقم ٣١١٧)، وابن أبى عاصم (٢/٤١٦، رقم ٨٦٤)، والرافعى (٣/٢٤٧) .\n٢٤٨٢- إذا قُبِضَتْ نفسُ العبدِ تلقاه أهلُ الرحمةِ من عبادِهِ كما يلقون البشرى فى الدنيا فيقبلون عليه ليسألوه ما فعل فلانٌ فيقولُ بعضُهم لبعض أنظروا أخاكم حتى يستريحَ فإنه كان فى كرب فيقبلون عليه فيسألونه ما فعل فلانٌ ما فعلتْ فلانةُ هل تزوجتْ فإذا سألوه عن الرجلِ قد مات قبلَه قال لهم إنه قد هلك فيقولون إنا للهِ وإنا إليه راجعون ذُهِبَ به إلى أمِّه الهاوية فبئست الأمُّ وبئست المربيةُ فيعرض عليهم أعمالَهم فإذا رأوا حسنا فرحوا واستبشروا وقالوا هذه نعمتُك على عبدِك فأتمها وإن رأوا سوءا قالوا اللهم راجع عبدَك (ابن المبارك فى الزهد عن أبى أيوب الأنصارى)\nأخرجه ابن المبارك فى الزهد (١/١٤٩، رقم ٤٤٣) .\nوللحديث أطراف أخرى منها: () إن نفس المؤمن إذا قبضت\".","vol":"3","page":415},{"text":"٢٤٨٣- إذا قتلت قريشٌ حميلها أغرى اللهُ العداوةَ بينَها حتى لا يبقى ذو كبرٍ فى نفسِهِ ولا أميرٌ إلا قُتِل ويكون الصيلمُ بالجزيرةِ (نعيم بن حماد فى الفتن عن رجل من السكاسك)\nأخرجه نعيم بن حماد فى الفتن (١/١٩٥) .\nومن غريب الحديث: \"حميلها\": كفيلها، وهو الضامن. \"الصيلمُ\": الداهية الشديدة المستأصلة. \"السكاسك\": حى من اليمن.\n٢٤٨٤- إذا قدم أحدُكم على أهلِهِ من سَفَرٍ فلْيُهْدِ لأهلِهِ فلْيُطْرِفْهم ولو كان حجارةً (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٥٠٢، رقم ٤٢٠٤) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥٨٧، رقم ٩٦٤) وقال: لا يصح، عتيق مجهول.\n٢٤٨٥- إذا قدم أحدُكم ليلا فلا يأتين أهلَه طُروقا حتى تستحدَّ المَغِيبَةُ وتمتشطُ الشَّعِثَةُ (مسلم عن جابر)\nأخرجه مسلم (٣/١٥٢٧، رقم ٧١٥) . وأخرجه أيضًا: أحمد (٣/٣٥٥، رقم ١٤٨٦٤)، والبغوى فى الجعديات","vol":"3","page":416},{"text":"(١/٢٦٠، رقم ١٧٢٦)، وابن حبان (٦/٤٢٨، رقم ٢٧١٣) .\nوللحديث أطراف أخرى منها: \"إذا غاب الرجل\"، \"إذا دخلت ليلا\"، \"أمهلوا حتى يدخل\".\n٢٤٨٦- إذا قدم أحدُكم من سَفَرٍ فلا يدخلْ ليلا وليضعْ فى خَرْجِه ولو حجرا (الديلمى عن ابن عمر)\nأخرجه أيضًا: أبو نعيم فى أخبار أصفهان (١/١٢٠، ٢/٣٣٨)، ومن طريقه الديلمى (١/١/٧٤) كما فى السلسلة الضعيفة الألبانى (٣/٦٣٠، رقم ١٤٣٧) .\nوللحديث أطراف أخرى منها: \"إذا خرج أحدُكم إلى سفر\".\n٢٤٨٧- إذا قدم أحدُكم من سَفَرٍ فَلْيُقْدِمْ معه بِهَدِيةٍ ولو يُلْقِى فى مِخْلاتِهِ حَجَرًا (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٢/٢٣٠) .\n٢٤٨٨- إذا قُدِّم العَشاءُ وحضرت الصلاةُ فابدءوا به قبلَ أن تُصَلوا صلاةَ المغربِ ولا تعجلوا عن عشائِكم (البخارى، ومسلم، وابن حبان عن أنس)","vol":"3","page":417},{"text":"أخرجه البخارى (١/٢٣٨، رقم ٦٤١)، ومسلم (١/٣٩٢، رقم ٥٥٧)، وابن حبان (٥/٤١٨، رقم ٢٠٦٦) . وأخرجه أيضًا: أبو يعلى (٦/٢٧٢، رقم ٣٥٧٧)، والطبرانى فى الأوسط (٢/٢٤٦، رقم ١٨٨٠) .\nوللحديث أطراف أخرى منها: \"إذا حضر العَشاءُ فابدءوا به قبلَ أن تُصَلُّوا المغربَ\".\n٢٤٨٩- إذا قدمتَ الكيسَ الكيسَ (البخارى، ومسلم، وابن حبان عن جابر)\nأخرجه البخارى (٢/٧٣٩، رقم ١٩٩١)، ومسلم (٢/١٠٨٨، رقم ٧١٥)، وابن حبان (٦/٤٣١، رقم ٢٧١٧) .\n٢٤٩٠- إذا قدمتم فأتوها فطوفوا بها فقُولُوا إن كنتم منا فلا يحلُّ لكم أذانا وإن لم تكونوا منا فإنا نُؤْذِنُكُمْ بحربٍ (البغوى عن إسماعيل بن أوسط البجلى عن أشياخ لهم أنهم قدموا على النبى - ﷺ - فقالوا يا رسول الله إن لنا أرضا امتنعت من الحيات قال … فذكره)\nومن غريب الحديث: \"أذانا\": لا يحل لكم أن تؤذوننا.","vol":"3","page":418},{"text":"٢٤٩١- إذا قدمتم فارْمُلوا الأشواطَ الثلاثةَ الأُوَلَ حتى يروا قوتَكم (الطبرانى عن سهل بن حنيف)\nأخرجه الطبرانى (٦/٧٤، رقم ٥٥٥٥) . قال الهيثمى (٣/٢٣٩): فيه رشدين بن سعد، وفيه كلام وقد وثق.\nومن غريب الحديث: \"قدمتم\": أى أتيتم البيت الحرام، وشرعتم فى الطواف. \"فارملوا\": فهرولوا.\n٢٤٩٢- إذا قذف اللهُ فى قلبِ عبدٍ نكاحَ امرأةٍ فلا بأسَ أن يتأملَ خَلْقَها (أبو نعيم فى المعرفة عن محمد بن مسلمة)\n٢٤٩٣- إذا قرأ ابنُ آدمَ السجدةَ فسجد اعتزل الشيطانُ يبكى يقولُ يا ويلَهُ أُمِر ابنُ آدمَ بالسجودِ فسجد فله الجنةُ وأمرتْ بالسجودِ فعصيتُ فلىَ النارُ (أحمد، ومسلم، وابن ماجه، وابن حبان، والبيهقى عن أبى هريرة. الضياء عن أبى سعيد. الطبرانى عن ابن مسعود موقوفًا)","vol":"3","page":419},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٤٤٣ رقم ٩٧١١) ومسلم (١/٨٧ رقم ٨١) وابن ماجه (١/٣٣٤ رقم ١٠٥٢)، وابن حبان (٦/٤٦٥، رقم ٢٧٥٩)، والبيهقى (٢/٣١٢، رقم ٣٥١٦) . وأخرجه أيضًا: ابن خزيمة (١/٢٧٦ رقم ٥٤٩)، وأبو عوانة (١/٥٢١، رقم ١٩٤٥) .\nحديث ابن مسعود الموقوف: أخرجه الطبرانى (٩/٢٩٠، رقم ٩٤٦٣) قال الهيثمى (٢/٢٨٤): رجاله رجال\nالصحيح، إلا أن أبا إسحاق لم يسمع من ابن مسعود.\n٢٤٩٤- إذا قرأ الإمامُ فأَنْصِتُوا (مسلم عن أبى موسى)\nأخرجه مسلم (١/٣٠٣، رقم ٤٠٤) .\nوللحديث أطراف أخرى منها: \"إذا صليتم فأقيموا\"، \"إنما جعل الإمام\".\n٢٤٩٥- إذا قرأ الإمامُ فلا يقرأنَّ أحدٌ منكم معه إلا بأمِّ القرآنِ (ابن عساكر عن عبادة بن الصامت)\nأخرجه ابن عساكر (٤٥/٤٥٢) .\n٢٤٩٦- إذا قرأ الرجلُ القرآنَ واحتشى من أحاديث رسولِ الله - ﷺ - وكانت هناك غريزة كان خليفةً من خُلَفَاءِ الأنبياءِ (الرافعى فى تاريخ قزوين عن أبى أمامة)","vol":"3","page":420},{"text":"أخرجه الرافعى (١/١٢٦) . والحديث موضوع كما قال أحمد الغمارى فى المغير (ص ١٧) .\n٢٤٩٧- إذا قرأ الرجلُ القرآنَ وتفقَّه فى الدينِ ثم أتى بابَ السلطانِ تملقًا إليه وطمعا لما فى يدِهِ خاض بقَدْرِ خُطاه فى نارِ جهنمَ (أبو الشيخ فى الثواب، والديلمى عن معاذ)\nأخرجه أيضًا: الديلمى (١/٢٨٩، رقم ١١٣٤) . وعزاه الألبانى فى الضعيفة (٥/٢١٥، رقم ٢١٩١) للديلمى من طريق أبى الشيخ.\n٢٤٩٨- إذا قرأ القارئُ فأخطأ أو لَحَنَ أو كان أعجميًّا كتبه المَلَكُ كما أُنْزِلَ (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٢٨٩، رقم ١١٣٧) .\n٢٤٩٩- إذا قرأتم الحمدُ فاقرءوا بسم الله فإنها أمُّ القرآنِ وأمُّ الكتابِ والسبعُ المثانى وبسم الله الرحمن الرحيم إحدى آياتها (الدارقطنى، والبيهقى عن أبى هريرة)\nأخرجه الدارقطنى (١/٣١٢)، والبيهقى (٢/٤٥، رقم ٢٢١٩) وأخرجه أيضًا: الديلمى (١/٢٦٨، رقم ١٠٤٣) .","vol":"3","page":421},{"text":"٢٥٠٠- إذا قُرِّب إلى أحدِكم طعامٌ وهو صائمٌ فليقلْ بسمِ اللهِ والحمدُ للهِ اللهم لك صُمْتُ وعلى رزقك أفطرتُ وعليك توكلتُ سبحانك وبحمدك تقبل منى إنك أنت السميعُ العليمُ (الدارقطنى فى الأفراد عن أنس)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/٣٦، رقم ٦٩٩) .\n٢٥٠١- إذا قُرِّب العَشاءُ ونودى بالصلاةِ فابدءوا بالعَشاء ثم صلوا (عبد الرزاق عن أنس)\nأخرجه عبد الرزاق (١/٥٧٤، رقم ٢١٨٣) . وأخرجه أيضًا: أبو يعلى (٦/٢٨٨، رقم ٣٦٠٢) وأبوعوانة (١/٣٥٩، رقم ١٢٨٨) .\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة وحضر\"، \"إذا حضرت الصلاة\".\n٢٥٠٢- إذا قُرِّب لأحدِكم طعامُه وفى رجليه نعلانِ فلينزعْ نعليه فإنه أروحُ للقدمين وهو من السنةِ (البزار، وأبو يعلى عن أنس)\nأخرجه أبو يعلى (٧/١٩٩، رقم ٤١٨٨) .\nوللحديث أطراف أخرى منها: \"إذا أكلتم الطعام\"، \"إذا وضع الطعام\".","vol":"3","page":422},{"text":"٢٥٠٣- إذا قسم لأحدِكم رزقٌ فلا يدعْه حتى يتغَيَّر له (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٢/٨٩، رقم ١٢٤٤) . قال العجلونى (٢/٢٩٦): سنده ضعيف.\nوللحديث أطراف أخرى منها: \"إذا سبب الله لأحدكم\"، \"إذا كان لأحدكم رزق\".\n٢٥٠٤- إذا قُسِّمَت الأرضُ وحُدَّت الأرضُ فلا شُفْعَةَ فيها (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٨٦، رقم ٣٥١٥)، والبيهقى (٦/١٠٤، رقم ١١٣٥٠) .\n٢٥٠٥- إذا قَصَّرَ العبدُ فى العملِ ابتلاه اللهُ بالْهَمِّ (أحمد فى الزهد عن الحكم مرسلًا، قال المناوى: وإسناده حسن)\nأخرجه أحمد فى الزهد (ص١٠) . وأخرجه أيضًا: الخطيب (٧/١١١)، والديلمى (١/٢٩٠، رقم ١١٤٠) وفى إسناده بيان بن الحكم، مجهول.","vol":"3","page":423},{"text":"٢٥٠٦- إذا قضى أحدُكم الصلاةَ فى مسجدِهِ فليجعلْ لبيتِهِ نصيبا من صلاتِهِ فإنَّ اللهَ جاعلٌ فى بيتِهِ من صلاتِهِ خيرا (ابن أبى شيبة، وأحمد، ومسلم، وابن ماجه، وابن خزيمة، وابن حبان عن جابر. الدارقطنى فى الأفراد عن أنس. ابن أبى شيبة عن أبى سعيد)\nحديث جابر: أخرجه ابن أبى شيبة (٢/٦٠، رقم ٦٤٥٠)، وأحمد (٣/٣١٥، رقم ١٤٤٣١)، ومسلم (١/٥٣٩، رقم ٧٧٨) وابن ماجه (١/٤٣٨، رقم ١٣٧٦) وابن خزيمة (٢/٢١٢، رقم ١٢٠٦) وابن حبان (٦/٢٣٧، رقم ٢٤٩٠) .\nحديث أنس: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/١٩٤، رقم ١١٢٣) .\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٢/٦٠، رقم ٦٤٥١) .\n٢٥٠٧- إذا قضى أحدُكم حَجَّه فليعجل الرجوعَ إلى أهلِهِ فإنَّه أعظمُ لأجرِهِ (الحاكم، والبيهقى عن عائشة)\nأخرجه الحاكم (١/٦٥٠، رقم ١٧٥٣) وقال: صحيح على شرط الشيخين، والبيهقى (٥/٢٥٩، رقم ١٠١٤٣) . وأخرجه أيضًا: الدارقطنى (٢/٣٠٠) .","vol":"3","page":424},{"text":"٢٥٠٨- إذا قضى أحدُكم صلاتَه فى المسجدِ ثم رجع إلى بيتِهِ فليصلِّ فى بيتِهِ ركعتين وليجعل لبيته نصيبا من صلاتِهِ\nفإنَّ اللهَ جاعلٌ فى بيتِهِ من صلاتِهِ خيرا (أحمد، وعبد بن حميد، وأبو يعلى، وابن خزيمة، وابن نصر، وسعيد بن منصور عن أبى سعيد)\nأخرجه أحمد (٣/١٥، رقم ١١١٢٧)، وعبد بن حميد (١/٣٠٠، رقم ٩٦٩)، وأبو يعلى (٢/٥٣٣، رقم ١٤٠٨)، وابن خزيمة (٢/٢١٢، رقم ١٢٠٦)، ومحمد بن نصر فى قيام الليل (كما فى مختصره للمقريزى ص ١٢٠، رقم ٥٥) .\n٢٥٠٩- إذا قضى الإمامُ الصلاةَ وقعد فأحدث قبل أن يتكلمَ فقد تمتْ صلاتُه ومن كان خلفَه ممن أتمَّ الصلاةَ (أبو داود، والبيهقى وضعفه عن ابن عمرو)\nأخرجه أبو داود (١/١٦٧، رقم ٦١٧)، والبيهقى (٢/١٧٦، رقم ٢٧٩٧) وقال: لا يصح. وأخرجه أيضًا: الدارقطنى (١/٣٧٩) .\nوللحديث أطراف أخرى منها: \"إذا أحدث الإمام\"، \"إذا جلس الإمام فى آخر ركعة\".","vol":"3","page":425},{"text":"٢٥١٠- إذا قضى القاضى فاجتهد فأصاب فله عشرةُ أجورٍ وإذا اجتهد فأخطأ كان له أجرُ أو أجران (أحمد، والطبرانى عن ابن عمرو، قال المناوى: وفيه سلمة بن أكسوم لم يوجد من ترجمه بعلم)\nأخرجه أحمد (٢/١٨٧، رقم ٦٧٥٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٥، رقم ٨٩٨٨) .\nوللحديث أطراف أخرى منها: \"إذا حكم الحاكم فاجتهد\".\n٢٥١١- إذا قضى اللهُ الأمرَ فى السماءِ ضربت الملائكةُ بأجنحتِها خُضْعانا لقوله كأنه سلسلةٌ على صفوان فإذا فُزِّع عن قلوبهم قالوا ماذا قال ربُّكم قالوا للذى قال الحقَّ وهو العلىُّ الكبيُر فيسمعها مسترقو السمع ومسترقو السمع هكذا واحد فوق آخر فربما أدرك الشهابُ المستمعَ قبل أن يرمىَ بها إلى صاحبِهِ فيحرقَه وربما لم يدركْه حتى يرمىَ به إلى الذى يليه إلى الذى هو أسفلُ منه حتى يلقوها إلى الأرضِ فيلقى على فمِ الساحرِ فيكذبُ معها مائةَ كذبةٍ فيصدق فيقولون ألم يخبرنا يومَ كذا وكذا يكون كذا وكذا فوجدناه حقًّا","vol":"3","page":426},{"text":"للكلمةِ التى سُمِعَتْ من السماء (البخارى، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٤/١٧٣٦، رقم ٤٤٢٤)، والترمذى (٥/٣٦٢، رقم ٣٢٢٣) وقال: حسن صحيح. وابن ماجه\n(١/٦٩، رقم ١٩٤) . وأخرجه أيضًا: الحميدى (٢/٤٨٧، رقم ١١٥١)، وابن حبان (١/٢٢٢، رقم ٣٦)، وابن منده فى الإيمان (٢/٧٠٢، رقم ٧٠٠) .\n٢٥١٢- إذا قضى اللهُ لعبدٍ أن يموتَ بأرضٍ جعل له إليها حاجةً (عبد الله بن أحمد، والترمذى - حسن غريب - والطبرانى، والحاكم عن مطر بن عكامس وما له غيره. الترمذى - صحيح - عن أبى عزة)\nحديث مطر بن عكامس: أخرجه أحمد (٥/٢٢٧، رقم ٢٢٠٣٤)، والترمذى (٤/٤٥٢، رقم ٢١٤٦) وقال: حسن غريب. والطبرانى (٢٠/٣٤٣، رقم ٨٠٧)، والحاكم (١/١٠٢، رقم ١٢٥) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٣/٩٤، رقم ٢٥٩٦) .\nحديث أبى عزة: أخرجه الترمذى (٤/٤٥٣، رقم ٢١٤٧) وقال: صحيح. وأخرجه أيضًا: ابن حبان (١٤/١٩،\nرقم ٦١٥١) .","vol":"3","page":427},{"text":"وللحديث أطراف أخرى منها: \"إذا أراد الله قبض\".\n٢٥١٣- إذا قعد أحدُكم إلى أخيه فليسألْه تَفَقُّها ولا يسأله تَعَنُّتا (الديلمى عن على)\nأخرجه الديلمى (١/٢٩٩، رقم ١١٨٣) . قال المناوى (١/٤١٨): فيه المسيب بن شريك، قال الذهبى: متروك. والحديث موضوع كما قال أحمد الغمارى فى المغير (ص ١٧) .\n٢٥١٤- إذا قعد الإمامُ فى آخرِ ركعةٍ من صلاتِهِ ثم أحدث قبل أن يتشهد فقد تمتْ صلاتُهُ (البيهقى وضعفه عن\nابن عمرو)\nأخرجه البيهقى (٢/١٣٩، رقم ٢٦٤٧) وقال: ضعيف.\nوللحديث أطراف أخرى: \"إذا حضر أحدكم الصلاة\"، \"إذا قضى أحدكم الصلاة\"، \"إذا قضى الإمامُ الصلاةَ\".\n٢٥١٥- إذا قعد بين شُعَبِها الأربعِ وألزق الختانَ بالختانِ فقد وجب الغسلُ (أحمد، وعبد الرزاق عن عائشة، قال\nالمناوى: وإسناده حسن. أبو داود عن أبى هريرة)\nحديث عائشة: أخرجه أحمد (٦/٤٧، رقم ٢٤٢٥٢)، وعبد الرزاق (١/٢٤٥، رقم ٩٣٩) .","vol":"3","page":428},{"text":"حديث أبى هريرة: أخرجه أبو داود (١/٥٦، رقم ٢١٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٦٣،\nرقم ٣٤١٠)، والبيهقى (١/١٦٣، رقم ٧٤٠) .\nوللحديث أطراف أخرى منها: \"إذا جلس بين شعبها الأربع\".\n٢٥١٦- إذا قعدتم فى كلِّ ركعتين فقولوا التحياتُ للهِ والصلواتُ والطيباتُ السلامُ عليك أيُّها النبِىُّ ورحمةُ اللهِ وبركاتُه السلامُ علينا وعلى عبادِ اللهِ الصالحين أشهدُ أنَّ لا إلهَ إلا اللهُ وأشهدُ أنَّ محمدا عبدُه ورسولُه ثم ليتخير من الدعاءِ ما أعجبَه فليدعُ به ربَّه (ابن حبان عن ابن مسعود)\nأخرجه ابن حبان (٥/٢٨١، رقم ١٩٥١) . وأخرجه أيضًا: أحمد (١/٤٣٧، رقم ٤١٦٠)، والنسائى (٢/٢٣٨، رقم ١١٦٣)، وابن خزيمة (١/٣٥٦، رقم ٧٢٠)، والطبرانى (١٠/٤٧، رقم ٩٩١٢) .\nوللحديث أطراف أخرى منها: \"لا تقولوا السلام على الله\".\n٢٥١٧- إذا قلتَ الحمدُ للهِ ربِّ العالمين فقد شكرتَ اللهَ فزادك (ابن جرير فى تفسيره عن الحكم بن عمير الثمالى)","vol":"3","page":429},{"text":"أخرجه ابن جرير فى تفسيره (١/٦٠) . قال السيوطى فى تدريب الراوى (١/٥٧): بسند ضعيف.\n٢٥١٨- إذا قلتَ سبحان اللهِ فقد ذكرتَ اللهِ فذكرك وإذا قلتَ الحمدُ للهِ فقد شكرتَ اللهَ فزادك وإذا قلتَ لا إلهَ إلا اللهُ فهى كلمةُ التوحيدِ التى مَنْ قالها غيرَ شاكٍّ ولا متكبرٍ ولا جبارٍ أعتقه اللهُ من النارِ (الحاكم فى تاريخه عن الحكم بن عمير الثمالى)\n٢٥١٩- إذا قلتَ لصاحبِك والإمامُ يخطبُ يومَ الجمعةِ أَنْصِتْ فقد لغوتَ (مالك، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/١٠٣، رقم ٢٣٢)، والبخارى (١/٣١٦، رقم ٨٩٢)، ومسلم (٢/٥٨٣، رقم ٨٥١)، وأبو داود\n(١/٢٩٠، رقم ١١١٢)، والنسائى (٣/١٨٨، رقم ١٥٧٧)، وابن ماجه (١/٣٥٢، رقم ١١١٠) . وأخرجه أيضًا: الشافعى (١/٦٨)، وأحمد (٢/٣٩٦، رقم ٩١٣٦)، والدارمى (١/٤٣٧، رقم ١٥٤٨)، وأبو يعلى (١٠/٢٤٣، رقم ٥٨٥٩)، وابن خزيمة (٣/١٥٣، رقم ١٨٠٥) .","vol":"3","page":430},{"text":"٢٥٢٠- إذا قمتَ إلى الصلاةِ فأَسْبِغْ الوضوءَ ثم استقبل القبلةَ فكبرْ ثم اقرأْ ما تَيَسَّرَ معك من القرآنِ ثم اركعْ حتى تطمئنَ راكعا ثم ارفعْ حتى تستوىَ قائما ثم اسجدْ حتى تطمئنَ ساجدا ثم ارفعْ حتى تطمئن جالسا ثم اسجد حتى تطمئن ساجدا ثم ارفع حتى تستوى قائما ثم افعل ذلك فى صلاتك كلها (ابن أبى شيبة، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٢٥٧، رقم ٢٩٥٩)، والبخارى (٥/٢٣٠٧، رقم ٥٨٩٧)، ومسلم (١/٢٩٨، رقم ٣٩٧)، وابن ماجه (١/٣٣٦، رقم ١٠٦٠)\nوللحديث أطراف أخرى منها: \"إذا قمت إلى الصلاة فكبر\".","vol":"3","page":431},{"text":"٢٥٢١- إذا قمتَ إلى الصلاةِ فأَسْبِغ الوضوءَ فإنَّك إذا تمضمضتَ انتثرت الذنوبُ من مَنْخِرِكَ وإذا غسلتَ وجهَك انتثرت الذنوبُ من شَعْرِ عينيك وإذا غسلتَ يديك انتثرت الذنوبُ من أظفارِ يديك وإذا مسحتَ رأسَك انتثرت الذنوبُ من رأسِك وإذا غسلتَ رجليك انتثرت الذنوبُ من أظفارِ قدميك ثم إذا قمتَ إلى الصلاةِ فاقرأْ من القرآنِ ما شئتَ ثم إذا ركعتَ فأَمْكِنْ يديك من ركبتيك وافرجْ بين أصابعِك حتى تطمئنَ راكعا ثم إذا سجدتَ فأَمْكِنْ وجهَك من السجودِ كله حتى تطمئنَ ساجدا ولا تَنْقُرْ نَقْرا وصَلِّ من أولِ النهارِ وآخرِهِ (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٣/٢٧٦) وقال الهيثمى: فيه إسماعيل بن رافع، وهو ضعيف.\n٢٥٢٢- إذا قمتَ إلى الصلاةِ فأسبغ الوضوءَ واجعل الماءَ بين أصابعِ يديْك ورجليْك (الترمذى، وابن ماجه عن ابن عباس) [الفتح]","vol":"3","page":432},{"text":"أخرجه الترمذى (١/٥٧، رقم ٣٩) وقال: حسن غريب، وابن ماجه (١/١٥٣، رقم ٤٤٧) . وأخرجه أيضًا: أحمد\n(١/٢٨٧، رقم ٢٦٠٤)، والحاكم (١/٢٩١، رقم ٦٤٨) . وقال الترمذى (شرح العلل للقاضى أبى طالب ١/٣٤، رقم ٢١): سألت محمدا [يعنى البخارى] عن هذا الحديث فقال: هو حديث حسن.\n٢٥٢٣- إذا قمتَ إلى الصلاةِ فتوضأْ كما أمرك اللهُ ثم قُمْ فاستقبل القبلةَ ثم كَبِّرْ فإن كان معك قرآنٌ فاقرأْه وإن لم يكنْ معك قرآنٌ فاحمد اللهَ وهَلِّلْهُ وكبره فإذا ركعتَ فاركعْ حتى تطمئنَ ثم ارفعْ رأسَك فاعتدلْ قائما ثم اسجدْ فاعتدلْ ساجدا ثم ارفعْ رأسَك فاعتدلْ قاعدا حتى تنقضىَ صلاتُك فإذا فعلتَ ذلك فقد تَمَّتْ صلاتُك وإذا انتقصتَ من ذلك شيئا فإنما انتقصتَ من صلاتِك (الطيالسى، وابن أبى شيبة، وأبو داود، والترمذى، والنسائى، والطبرانى عن رفاعة البدرى)","vol":"3","page":433},{"text":"أخرجه الطيالسى (ص ١٩٦، رقم ١٣٧٢)، وابن أبى شيبة (١ ٢٥٧، رقم ٢٩٥٨)، وأبو داود (١/٢٢٨، رقم ٨٦١) والترمذى (٢/١٠٠، رقم ٣٠٢) وقال: حسن. والنسائى (٣/٦٠، رقم ١٣١٤)، والطبرانى (٥/٣٦، رقم ٤٥٢١) . وأخرجه أيضًا: ابن خزيمة (١/٢٧٤، رقم ٥٤٥)، والبيهقى (٢/٣٨٠، رقم ٣٧٨٩) وفيها جميعًا قصة المسىء صلاته.\n٢٥٢٤- إذا قمتَ إلى الصلاةِ فركعتَ فضعْ يدَيْك على ركبتَيْك وفَرِّجْ بين أصابعِك ثم ارفعْ رأسَك حتى يرجعَ كل إلى مَفْصِلِه وإذا سجدتَ فأَمْكِنْ جبينَك من الأرضِ ولا تَنْقُرْ (عبد الرزاق عن ابن عمر ضعيف)\nأخرجه عبد الرزاق (٢/١٥١، رقم ٢٨٥٩) .\nوللحديث أطراف أخرى منها: \"يا أخا ثقيف\".","vol":"3","page":434},{"text":"٢٥٢٥- إذا قمتَ إلى الصلاةِ فكبرْ ثم اقرأْ ما تَيَسَّرَ معك من القرآنِ ثم اركعْ حتى تطمئنَ راكعا ثم ارفعْ حتى تعتدلَ قائما ثم اسجدْ حتى تطمئنَ ساجدا ثم ارفعْ حتى تطمئنَ جالسا ثم اسجدْ حتى تطمئنَ ساجدا ثم افعلْ ذلك فى صلاتِك كُلِّها (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٣٧، رقم ٩٦٣٣)، والبخارى (١/٢٦٣، رقم ٧٢٤)، ومسلم (١/٢٩٨، رقم ٣٩٧)، وأبو داود (١/٢٢٦، رقم ٨٥٦)، والترمذى (٢/١٠٣، رقم ٣٠٣) وقال: حسن صحيح. والنسائى (٢/١٢٤، رقم ٨٨٤)، وابن حبان (٥/٢١٢، رقم ١٨٩٠) . وأخرجه أيضًا: أبو يعلى (١١/٤٤٩، رقم ٦٥٧٧)، وابن خزيمة (١/٢٣٤، رقم ٤٦١)، وأبو عوانة (١/٤٣٣، رقم ١٦٠٩) .","vol":"3","page":435},{"text":"٢٥٢٦- إذا قمتَ فتوجهتَ إلى القبلةِ فكبِّرْ ثم اقرأْ بأمِّ القرآنِ وبما شاء اللهُ أن تقرأَ وإذا ركعتَ فضعْ راحتيك على ركبتيك وامددْ ظهرَك وقال إذا سجدتَ فمكن لسجودِك فإذا رفعتَ فاقعدْ على فخذِك اليسرى (أبو داود، والبيهقى عن رفاعة بن رافع) [ز]\nأخرجه أبو داود (١/٢٢٧، رقم ٨٥٩)، والبيهقى (٢/٣٧٤، رقم ٣٧٦٤) .\n٢٥٢٧- إذا قمتَ فى الصلاةِ فقُلْ ﴿بسمِ اللهِ الرحمنِ الرحيمِ - الحمدُ للهِ ربِّ العالمين﴾ [الفاتحة: ١-٢] حتى تختمَها ﴿قل هو الله أحد﴾ [الاخلاص: ١] إلى آخرها (الدارقطنى عن داود بن محمد بن عبد الملك بن حبيب بن تمام بن حسين بن عرفطة عن أبيه عن جده عن حسين بن عرفطة)\nعزاه الحافظ فى الإصابة (٢/٧٦، ترجمة ١٧٢٤) إلى الدارقطنى، ثم قال: رجال هذا الإسناد لا يعرفون.","vol":"3","page":436},{"text":"٢٥٢٨- إذا قمتَ فى صلاتِك فصلِّ صلاةَ مودعٍ ولا تكلم بكلام تعتذر منه غدا وأجمع الإياس مما فى أيدى الناس (أحمد، وأبو داود، وابن ماجه، والطبرانى، وأبو نعيم فى الحلية عن أبى أيوب، قال المناوى: وإسناد أحمد حسن)\nأخرجه أحمد (٥/٤١٢، رقم ٢٣٥٤)، وابن ماجه (٢/١٣٩٦، رقم ٤١٧١) قال البوصيرى (٣/٢٨٥): هذا إسناد ضعيف. والطبرانى (٤/١٥٤، رقم ٣٩٨٧)، وأبو نعيم فى الحلية (١/٣٦٢) . وأخرجه أيضًا: البيهقى فى الزهد الكبير (٢/٨٧، رقم ١٠٢) .\nوللحديث أطراف أخرى منها: إذا صليت فصل صلاة مودع.\nومن غريب الحديث: \"أجمع\": أحكم النية والعزيمة. \"الإياس\": اليأس وقطع الأمل.\n٢٥٢٩- إذا قمتَ من الليلِ تصلى فارفعْ صوتَك قليلا تُفْزِعُ الشيطانَ وتُوقظ الجيرانَ وتُرضى الرحمنَ (الديلمى عن أنس)","vol":"3","page":437},{"text":"٢٥٣٠- إذا قمتم إلى الصلاةِ فارفعوا أيديَكم ولا تخالفوا أذانَكم ثم قولوا اللهُ أكبرُ سبحانَك اللهمَّ وبحمدِك وتبارك اسمُك وتعالى جدُّك ولا إلهَ غيرُك وإن لم تزيدوا على التكبيرِ أجزأكم (الباوردى، والطبرانى عن الحكم بن عمير الثمالى)\nأخرجه الطبرانى (٣/٢١٨، رقم ٣١٩٠) قال الهيثمى (٢/١٠٢): فيه يحيى بن يعلى الأسلمى، وهو ضعيف. وأخرجه أيضًا: أبو نعيم فى المعرفة (٢/٧٢١، رقم ١٩٢٨) . قال الحافظ فى الدراية (١/١٢٨): أخرجه الطبرانى بإسناد ضعيف.\nومن غريب الحديث: \"جدك\": عظمتك. \"أجزأكم\": كفاكم.\n٢٥٣١- إذا قمتم إلى الصلاةِ فاعدلوا صفوفَكم وسدوا الفُرَجَ فإنى أراكم من وراءِ ظهرى (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (١/٣٣٣، رقم ٣٨١٩) . وأخرجه أيضًا: ابن خزيمة (٣/٢٣رقم ١٥٤٨) .\nوللحديث أطراف أخرى منها: \"ألا أدلكم على ما يكفر الله به\".\nومن غريب الحديث: \"الفرج\": الخلل والفتحات التى بين أقدام المصلين.","vol":"3","page":438},{"text":"٢٥٣٢- إذا قُمتم إلى الصلاةِ فلا تسبقوا قارئَكم فى الركوع والسجود والقيام ولكن ليسبقكم قارئكم تدركون ما سبقتم به فى ذلك إذا كان هو يرفع رأسه فى الركوع والسجود والقيام قبلكم فتدركوا ما فاتكم به حينئذ (الطبرانى فى الكبير، والبزار عن حبيب بن سليمان بن سمرة عن أبيه عن جده)\nأخرجه الطبرانى (٧/٢٥٥، رقم ٧٠٣٦)، والبزار كما فى كشف الأستار (١/٢٣٢، رقم ٤٧٣) .\n<span data-type='title' id=toc-36>[إذا مع الكاف]</span>\n٢٥٣٣- إذا كاتبتْ إحداكن عبدَها فليرَها ما بقى عليه شىءٌ من كتابتِهِ فإذا قضاها فلا تُكَلَّمْنَ إلا من وراء حجاب (البيهقى عن أم سلمة)\nأخرجه البيهقى (١٠/٣٢٨، رقم ٢١٤٥٣) .\n٢٥٣٤- إذا كان آخرُ الزمانِ حُرِّم فيه دخولُ الحمامِ على ذكورِ أمتى بمآزرها قالوا يا رسول الله لم ذاك قال لأنهم يدخلون على قومٍ عُراةٍ ويدخل عليهم أقوامٌ عراة ألا وقد لعن اللهُ الناظرَ والمنظورَ إليه (ابن عساكر عن الزهرى مرسلًا)\nوللحديث أطراف أخرى منها: \"لعن الله الناظر والمنظور\".","vol":"3","page":439},{"text":"٢٥٣٥- إذا كان آخرُ الزمانِ صارتْ أمتى ثلاثُ فِرَقٍ فرقةٌ يعبدون اللهَ خالصا وفرقةٌ يعبدون اللهَ رياءً وفرقةٌ يعبدون اللهَ ليستأكلوا به الناسَ فإذا جمعهم الله يومَ القيامةِ قال للذى يستأكلُ الناسَ بعزتى وجلالى ما أردتَ بعبادتى فيقولُ وعزتِك وجلالِك أستاكلُ به الناسَ قال لم تتعقل ما جمعت شيئا تلجأُ إليه انطلقوا به إلى النارِ ثم يقولُ للذى كان يعبدُه رياءً بعزتى وجلالى ما أردتَ بعبادتى قال بعزتِك وجلالِك رياءَ الناسِ قال لم يصعدْ إلىَّ منه شىءٌ انطلقوا به إلى النارِ ثم يقولُ للذى كان يعبدُه خالصا بعزتى وجلالى ما أردتَ بعبادتى قال بعزتِك وجلالِك أنت أعلمُ بذلك منى أردتُ به ذكرَك ووجهَك قال صدق عبدى انطلقوا به إلى الجنةِ (الطبرانى فى الأوسط عن أنس) [المناوى]","vol":"3","page":440},{"text":"أخرجه الطبرانى فى الأوسط (٥/٢٠٩، رقم ٥١٠٥) قال الهيثمى (١٠/٣٥١): فيه عبيد بن إسحاق العطار، وقد ضعفه الجمهور، ورضيه أبو حاتم الرازى، ووثقه ابن حبان، وبقية رجاله ثقات.\n٢٥٣٦- إذا كان آخرُ الزمانِ واختلفتِ الأهواءُ فعليكم بدينِ أهلِ الباديةِ والنساءِ (ابن حبان فى الضعفاء، والديلمى عن ابن عمر) [الفتح]\nأخرجه ابن حبان فى الضعفاء (٢/٢٦٤، ترجمة ٩٤٨ محمد بن عبد الرحمن البيلمانى) والديلمى (١/٢٥٦، رقم ٩٩٦) . وأورده ابن الجوزى فى الموضوعات (١/٤٤٥ رقم ٥٢٧) وقال: لا يصح عن رسول الله - ﷺ -. والقارى فى المصنوع (ص ١٢٤، بعد رقم ١٩٩)، وفى الموضوعات الكبرى (ص ١٦٠، رقم ٦٢٢) وقال قال الزركشى: سنده واه، وقال الصغانى: موضوع. ووافقهم على الحكم بوضعه الحافظ أحمد الغمارى فى المغير (ص ١٧) .\n٢٥٣٧- إذا كان اثنان صليا معا وإذا كانوا ثلاثةً تقدَّم أحدُهم (الدارقطنى عن سمرة)\nأخرجه الدارقطنى (١/٢٧٨) .","vol":"3","page":441},{"text":"٢٥٣٨- إذا كان اثنان يتناجيان فلا تدخلْ بينهما (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٢١/٢٨٠) .\nوللحديث أطراف أخرى منها: \"إذا كان نفر ثلاثة\"، \"إذا كانوا ثلاثة\"، \"إذا كنتم ثلاثة\".\n٢٥٣٩- إذا كان أجلُ أحدِكم بأرضٍ أَوْثَبَتْهُ إليه الحاجةُ فإذا بَلَغَ أَقْصَى أَثَرِهِ قَبَضَهُ اللهُ فتقولُ الأرضُ يومَ القيامةِ رب هذا ما استودعتنى (ابن ماجه، والحكيم، والحاكم عن ابن مسعود)\nأخرجه ابن ماجه (٢/١٤٢٤، رقم ٤٢٦٣)، وقال البوصيرى: (٤/٢٥١): هذا إسناد صحيح، رجاله ثقات. والحكيم (١/٢٦٦)، والحاكم (١/١٠١، رقم ١٢٤) .\nوللحديث أطراف أخرى منها: \"إذا كانت منية أحدكم\".\n٢٥٤٠- إذا كان أجلُ أحدِكم بأرضٍ أَوْثَبَتْهُ إليه الحاجةُ فإذا بَلَغَ أَقْصَى أَثَرِهِ قَبَضَهُ اللهُ فتقولُ الأرضُ يومَ القيامةِ رب هذا ما استودعتنى (ابن ماجه، والحكيم، والحاكم عن ابن مسعود)","vol":"3","page":442},{"text":"أخرجه ابن ماجه (٢/١٤٢٤، رقم ٤٢٦٣)، وقال البوصيرى: (٤/٢٥١): هذا إسناد صحيح، رجاله ثقات. والحكيم (١/٢٦٦)، والحاكم (١/١٠١، رقم ١٢٤) .\nوللحديث أطراف أخرى منها: \"إذا كانت منية أحدكم\".\n٢٥٤١- إذا كان أحدُكم صائما فأكل وشرب فليتمَّ صومَه فإنَّ اللهَ أطعمه وسقاه (أحمد عن الحسن) [المناوى]\nأخرجه أحمد (٢/٤٩٣، رقم ١٠٣٩٧) . قال الهيثمى (٣/١٥٧): مرسل صحيح الإسناد.\n٢٥٤٢- إذا كان أحدُكم صائما فليفطرْ على التمرِ فإن لم يجدِ التمرَ فعلى الماءِ فإنَّ الماءَ طَهُورٌ (الطبرانى، وأبو داود، والنسائى، والبيهقى، والحاكم عن سلمان بن عامر)\nأخرجه الطبرانى (٦/٢٧٢، رقم ٦١٩٢)، وأبو داود (٢/٣٠٥، رقم ٢٣٥٥)، والنسائى فى الكبرى (٢/٢٥٤،\nرقم ٣٣٢٤) والبيهقى (٤/٢٣٨، رقم ٧٩١٧) والحاكم (١/٥٩٧، رقم ١٥٧٥) وقال: صحيح على شرط البخارى.","vol":"3","page":443},{"text":"٢٥٤٣- إذا كان أحدُكم على شكٍّ من النقصانِ فى الصلاةِ فليصلِّ حتى يكونَ على شكٍّ من الزيادةِ (عبد الرزاق عن عبد الرحمن بن عوف)\nأخرجه عبد الرزاق (٢/٣٠٧، رقم ٣٤٧٦) .\n٢٥٤٤- إذا كان أحدُكم على وضوءٍ فأكل طعاما فلا يتوضأْ إلا أن يكون لبنَ الإبلِ إذا شربتموه فتمضمضوا بالماء (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/١٤٧، رقم ٧٦٤٦) . قال الهيثمى (١/٢٥٢): رجاله لم أر من ترجم أحدا منهم.\n٢٥٤٥- إذا كان أحدُكم فقيرا فليبدأْ بنفسِهِ فإنْ كان فضلٌ فعلى عيالِهِ فإنْ كان فضلٌ فعلى ذى قرابتِهِ فإن كان فضلٌ فهَاهُنا وهاهنا (عبد الرزاق، وأحمد، ومسلم، وأبو داود، والنسائى، وابن خزيمة، وأبو عوانة، وابن حبان\nعن جابر)\nأخرجه عبد الرزاق (٩/١٤٣، رقم ١٦٦٨١)، وأحمد (٣/٣٠٥، رقم ١٤٣١٢)، ومسلم (٢/٦٩٢، رقم ٩٩٧)، وأبو داود (٤/٢٧، رقم ٣٩٥٧)، والنسائى (٧/٣٠٤، رقم ٤٦٥٣)، وابن خزيمة (٤/١٠٠، رقم ٢٤٤٥)، وأبو عوانة","vol":"3","page":444},{"text":"(٣/٤٩٠، رقم ٥٨٠٤)، وابن حبان (٨/١٣١، رقم ٣٣٤٢) .\n٢٥٤٦- إذا كان أحدُكم فقيرا فليبدأْ بنفسِهِ فإنْ كان له فضلٌ فليبدأْ مع نفسِهِ بمن يعولُ ثم إنْ وجد بعدَ ذلك فضلا فليتصدقْ على غيرِهم (البيهقى عن جابر)\nأخرجه البيهقى (١٠/٣٠٩، رقم ٢١٣٢٦) . وأخرجه أيضًا: الشافعى (١/٣٢٧) .\nوللحديث أطراف أخرى منها: \"إذا كان محتاجا\".\n٢٥٤٧- إذا كان أحدُكم فى الشمسِ فَقَلَصَ عنه الظِّلُّ وصار بعضُه فى الظلِّ وبعضُه فى الشمسِ فليَقُمْ (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٢٥٧، رقم ٤٨٢١)، والبيهقى (٣/٢٣٦، رقم ٥٧١٤) . قال المنذرى (٤/٢٩): رواه أبو داود وتابعيه مجهول.\nومن غريب الحديث: \"فقلص\": فارتفع. \"فليقم\": فليتحول منه إلى مكان آخر يكون كله ظلا أو شمسا.","vol":"3","page":445},{"text":"٢٥٤٨- إذا كان أحدُكم فى الصلاةِ فلا يرفعْ بصرَه إلى السماءِ أن يُلْتَمَعَ بَصَرُهُ (عبد الرزاق، وأحمد، والنسائى عن رجل من الصحابة. الطبرانى فى الكبير والأوسط عن أبى سعيد)\nحديث رجل من الصحابة: أخرجه عبد الرزاق (٢/٢٥٣، رقم ٣٢٥٧ عن عبيد الله، ورقم ٣٢٥٨ عنه عن رجل)، وأحمد (٣/٤٤١، رقم ١٥٦٩٠)، والنسائى (٣/٧، رقم ١١٩٤) .\nحديث أبى سعيد: أخرجه الطبرانى فى الكبير (٦/٣٥، رقم ٥٤٣٦)، وفى الأوسط (١/١٠٣، رقم ٣١٩) . قال الهيثمى (٢/٨٢): فيه ابن لهيعة، وفيه ضعف.\nومن غريب الحديث: \"يلتمع بصره\": أى يختلس ويختطف بسرعة.\nوللحديث أطراف أخرى منها: \"لينتهين أقوام عن رفعهم\"، \"لينتهين أقوام يرفعون\".\n٢٥٤٩- إذا كان أحدُكم فى الصلاةِ فلا يغمضْ عينيه (الطبرانى فى الثلاثة عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الكبير (١١/٣٤، رقم ١٠٩٥٦)، وفى الأوسط (٢/٣٥٦، رقم ٢٢١٨)، وفى الصغير (١/٣٧،","vol":"3","page":446},{"text":"رقم ٢٤) . قال الهيثمى (٢/٨٣): فيه ليث بن أبى سليم، وهو مدلس، وقد عنعنه.\nوللحديث أطراف أخرى منها: \"إذا قام الرجل إلى الصلاة فلا يغمض عينيه\".\n٢٥٥٠- إذا كان أحدُكم فى الصلاةِ فوجد حركةً فى دُبُرِهِ أحدث أو لم يحدثْ فأشكل عليه فلا ينصرفْ حتى يسمعَ صوتا أو يجدَ ريحا (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/٤٥، رقم ١٧٧)، والبيهقى (٢/٢٥٤، رقم ٣١٩٢) .\n٢٥٥١- إذا كان أحدُكم فى الفىء فقلص عنه فليقمْ فإنه مجلسُ الشيطانِ (عبد الرزاق عن معمر فى الجامع، والحميدى عن أبى هريرة) [ز]\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/٢٤، رقم ١٩٧٩٩)، والحميدى (٢/٤٨٢، رقم ١١٣٨) .\n٢٥٥٢- إذا كان أحدُكم فى المسجد فلا يسمعُ أحدًا صوتَه وليشيرُ بأصبعه إلى ربِّهِ (الطبرانى فى الأوسط عن ابن\nعمر، وفيه عمير بن عمران الحنفى ضعيف) [المناوى]","vol":"3","page":447},{"text":"أخرجه الطبرانى فى الأوسط (٨/١١، رقم ٧٨٠٢) . قال الهيثمى (٢/١٤١): فيه عمير بن عمران الحنفى وهو ضعيف.\n٢٥٥٣- إذا كان أحدُكم فى المسجدِ فلا يُشَبِّكْ أصابعَه فإنَّه فى صلاةٍ (عبد الرزاق، وابن أبى شيبة عن ابن\nالمسيب مرسلًا)\nأخرجه عبد الرزاق (٢/٢٧٣، رقم ٣٣٣٥)، وابن أبى شيبة (١/٤٢٠، رقم ٤٨٢٥) .\n٢٥٥٤- إذا كان أحدُكم فى المسجدِ فلا يُشَبِّكنَّ فإنَّ التشبيكَ من الشيطانِ وإنَّ أحدَكم لا يزالُ فى صلاةٍ ما كان فى المسجدِ حتى يخرجَ منه (البغوى عن مولى لأبى سعيد الخدرى أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٤٢، رقم ١١٤٠٣) . قال الهيثمى (٢/٢٥): إسناده حسن.\nوللحديث أطراف أخرى منها: \"إذا صلى أحدكم فلا يشبك\"، وفى مسند أبى سعيد الخدرى.\n٢٥٥٥- إذا كان أحدُكم فى المسجدِ فوجد ريحا بين أَلْيَتَيْهِ فلا يخرجْ حتى يسمعَ صَوْتا أو يجدَ رِيحا (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (١/١٠٩، رقم ٧٥) وقال: حسن صحيح.","vol":"3","page":448},{"text":"وللحديث أطراف أخرى منها: \"لا وضوء إلا من صوت أو ريح\".\n٢٥٥٦- إذا كان أحدُكم فى صلاةٍ فإنه يناجى ربَّه فلينظرْ أحدُكم ما يقولُ فى صلاتِهِ ولا ترفعوا أصواتَكم فتؤذوا المؤمنين (البغوى عن رجل من بنى بياضة)\nأخرجه أيضًا: البغوى فى الجعديات (١/٢٣٩، رقم ١٥٧٥) .\nوللحديث أطراف أخرى منها: \"إن المصلى مناج ربه\".\n٢٥٥٧- إذا كان أحدُكم نائما ثم استيقظ فأراد الوضوءَ فلا يضعْ يدَه فى الإناءِ حتى يصبَّ على يديه فإنه لا يدرى أين باتتْ يدُه (عبد الرزاق عن أبى هريرة)\nوالحديث أصله عند مسلم بطرف: (إذا استيقظ أحدكم\".\n٢٥٥٨- إذا كان أحدُكم يصلى فلا يبصقْ قِبَلَ وجهِهِ فإنَّ اللهَ قِبَلَ وجهِهِ إذا صلَّى (مالك، والبخارى، ومسلم، والنسائى عن ابن عمر)\nأخرجه مالك (١/١٩٤، رقم ٤٥٧)، والبخارى (١/١٥٩، رقم ٣٩٨)، ومسلم (١/٣٨٨، رقم ٥٤٧)، والنسائى\n(٢/٥١، رقم ٧٢٤) .","vol":"3","page":449},{"text":"٢٥٥٩- إذا كان أحدُكم يصلى فلا يدعْ أحدا يمرُّ بين يديه فإنْ أبى فليقاتِلْه فإنَّ معه القرينَ (أحمد، ومسلم، وابن ماجه عن ابن عمر)\nأخرجه أحمد (٢/٨٦، رقم ٥٥٨٥)، ومسلم (١/٣٦٣، رقم ٥٠٦)، وابن ماجه (١/٣٠٧، رقم ٩٥٥) .\n٢٥٦٠- إذا كان أحدُكم يصلى فلا يدعْ أحدا يمرُّ بين يديه وليدرأْه ما استطاع فإنْ أبى فليقاتِلْه فإنما هو شيطانٌ (أحمد، وأبو داود، والنسائى، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٣٤، رقم ١١٣١٧)، وأبو داود (١/١٨٥، رقم ٦٩٧)، والنسائى (٢/٦٦، رقم ٧٥٧)، وابن حبان (٦/١٣٣، رقم ٢٣٦٨) .\nومن غريب الحديث: \"وليدرأه\": وليدفعه ويمنعه من المرور بين يديه.\n٢٥٦١- إذا كان إزارُك ضيقا فاتَّزِرْ به وإذا كان واسعا فاشتملْ به يعنى فى الصلاةِ (البزار عن على) [المناوى]\nأخرجه البزار (٢/١٠٩، رقم ٤٦٠) . قال الهيثمى (٢/٥١): فيه إسحاق بن عبد الله بن أبى فروة، وهو ضعيف.","vol":"3","page":450},{"text":"٢٥٦٢- إذا كان إزارُك واسعا فتوشَّحْ به وإذا كان ضيقا فاتَّزرْهُ (ابن أبى شيبة عن على)\nأخرجه ابن أبى شيبة (١/٢٧٦، رقم ٣١٦٤) .\n٢٥٦٣- إذا كان الأمرُ هكذا اتخذْ سيفا من خَشَبٍ (الطبرانى، والحاكم عن الحكم بن عمرو الغفارى)\nأخرجه الطبرانى (٣/٢١٠، رقم ٣١٥٨) قال الهيثمى (٧/٣٠١): فيه من لم أعرفه. وأخرجه الحاكم (٣/٥٠٠،\nرقم ٥٨٦٧) .\nوللحديث أطراف أخرى منها: \"إذا رأيت رجلين من أمتى يقتتلان\".\n٢٥٦٤- إذا كان الثوبُ واسعا فصلِّ فيه مُتَوَشِّحا وإذا كان صغيرا فصلِّ فيه متزرا (عبد الرزاق، والديلمى عن على)\nأخرجه عبد الرزاق (١/٣٥٢، رقم ١٣٧١) .\n٢٥٦٥- إذا كان الجهادُ على بابِ أحدِكم فلا يخرجْ إلا بإذنِ أَبَوَيْهِ (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٤/٣٣٧، ترجمة ١١٦٦ عباد بن كثير بن قيس الرملى) .","vol":"3","page":451},{"text":"٢٥٦٦- إذا كان الدِّرْعُ سَابِغًا يغطى ظهورَ قدميها (أبو داود، والحاكم عن أم سلمة أنها سألت النبى - ﷺ - أَتُصَلِّى المرأة فى دِرْعٍ وَخِمَارٍ وليس عليها إزار قال … فذكره)\nأخرجه أبو داود (١/١٧٣ رقم ٦٤٠) والحاكم (١/٣٨٠ رقم ٩١٥) وقال صحيح على شرط البخارى ووافقه الذهبى.\nومن غريب الحديث: \"الدرع\": ثياب المرأة التى تغطى بدنها ورجلها، ويقال لها سابغ إذا طال من فوق إلى أسفل حتى يغطى ظهور قدميها.\n٢٥٦٧- إذا كان الرجلُ بأرضٍ ثم حانتِ الصلاةُ فليتوضأْ فإنْ لم يجدْ ماءً فليتيممْ وليقمْ فإنْ أقام صلى معه ملكاه وإن أذَّن وأقام صلى خلفَه من خلقِ اللهِ ما لا يرى طَرْفاه (عبد الرزاق، والطبرانى، وأبو الشيخ فى كتاب الأذان، والضياء عن سلمان)\nأخرجه عبد الرزاق (١/٥١٠، رقم ١٩٥٥)، والطبرانى (٦/٢٤٩، رقم ٦١٢٠) .","vol":"3","page":452},{"text":"٢٥٦٨- إذا كان الرجلان فى المجلسِ يتحدثان فى السرِّ فلا يجلسْ إليهما ثالثٌ حتى يستأذنَهما (الديلمى عن ابن عمر)\n٢٥٦٩- إذا كان العامُ المقبلُ صُمْنا يومَ التاسعِ (أبو داود عن ابن عباس)\nأخرجه أبو داود (٢/٣٢٧، رقم ٢٤٤٥) .\nوالحديث أصله عند مسلم بطرف: \"لئن بقيت إلى قابل\".\nومن غريب الحديث: \"التاسع\": هو اليوم التاسع من شهر المحرم، ويسمى تاسوعاء. والمراد: صمنا التاسع مع العاشر.\n٢٥٧٠- إذا كان العبدُ بين اثنين فَأَعْتَقَ أحدُهما نَصِيبَهُ فإن كان مُوسِرًا يُقَوَّمُ عليه قِيمَةً لا وَكْسَ ولا شَطَطَ ثُمَّ يُعْتَقُ (أبو داود عن ابن عمر)\nأخرجه أبو داود (٤/٢٥، رقم ٣٩٤٧) .\nومن غريب الحديث: \"لا وكس\": لا نقص. \"لا شطط\": لا جور ولا ظلم.\n٢٥٧١- إذا كان العبدُ يعملُ عملا صالحا فشغله عنه مرضٌ أو سفرٌ كُتِبَ له كصالح ما كان يعملُ وهو صحيحٌ مُقيمٌ (أبو داود، والحاكم عن أبى موسى)","vol":"3","page":453},{"text":"أخرجه أبو داود (٣/١٨٣، رقم ٣٠٩١)، والحاكم (١/٤٩١، رقم ١٢٦١) وقال: صحيح على شرط البخارى.\nوالحديث أصله عند البخارى وغيره بأطراف منها: \"إذا مرض العبد\"، \"من كان له عمل\".\n٢٥٧٢- إذا كان الغلامُ لم يَطْعَمْ الطعامَ صُبَّ على بولِهِ وإن كانت الجاريةُ غسله (الطبرانى فى الأوسط عن أم سلمة)\nأخرجه الطبرانى فى الأوسط (٣/١٤٣، رقم ٢٧٤٢) قال الهيثمى (١/٢٨٥): فيه إسماعيل بن مسلم المكى،\nوهو ضعيف.\n٢٥٧٣- إذا كان الغلامُ يتيما فامسحوا برأسِهِ هكذا إلى قُدَّام وإذا كان له أبٌ فامسحوا برأسِهِ هكذا إلى خَلْفٍ من مُقَدَّمِهِ (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٢/٦٩، رقم ١٢٧٩) . قال الهيثمى (٨/١٦٣): فيه محمد بن سليمان وقد ذكروا هذا من مناكير حديثه.\n٢٥٧٤- إذا كان الفىءُ ذراعا ونصفا إلى ذراعين فصلوا الظهرَ (العقيلى، أبو يعلى عن ابن عمر)","vol":"3","page":454},{"text":"أخرجه العقيلى (١/١١٨ ترجمة ١٤٢ أصرم بن حوشب)، وأبو يعلى (٩/٣٧٧ رقم ٥٥٠٢) . قال الهيثمى (١/٣٠٦): فيه أصرم بن حوشب، وهو كذاب. والحديث باطل كما قال القارى فى المصنوع (ص ٥٤، رقم ٢٢)، والموضوعات الكبرى (ص ٥٦، رقم ١٨٣) .\n٢٥٧٥- إذا كان الماءُ قدرَ قُلَّتَيْنِ أو ثلاثٍ لم ينجسْه شىءٌ (الشافعى فى القديم، وأحمد، والنسائى، والبيهقى فى المعرفة عن ابن عمر)\nأخرجه الشافعى فى الأم (١/٧)، وأحمد (٢/٢٣، رقم ٤٧٥٣)، والنسائى (١/١٧٥، رقم ٣٢٨)، والبيهقى فى المعرفة (٢/٨٤، رقم ١٨٥٠) . وأخرجه أيضًا: فى السنن الكبرى (١/٢٦٢، رقم ١١٦٩) .\n٢٥٧٦- إذا كان الماءُ قُلَّتَيْنِ فإنَّه لا ينجسُ (الطيالسى، وابن أبى شيبة، وأبو داود، وابن ماجه، والحاكم،\nوالدارقطنى، والنسائى، والبيهقى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦٤، رقم ١٩٥٤)، وابن أبى شيبة (٧/٢٨١، رقم ٣٦٠٩٤)، وأبو داود (١/١٧،","vol":"3","page":455},{"text":"رقم ٦٥)، وابن ماجه (١/١٧٢، رقم ٥١٧)، والحاكم (١/٢٢٤، رقم ٤٥٨) وقال: صحيح على شرط الشيخين. والدارقطنى (١/٢٣)، والنسائى (١/٤٦، رقم ٥٢)، والبيهقى (١/٢٦٢، رقم ١١٦٨) .\nوللحديث أطراف أخرى منها: \"إذا بلغ الماء قلتين\".\n٢٥٧٧- إذا كان الماءُ قُلَّتَيْنِ لم يحملْ نجسا ولا بأسا (عبد الرزاق عن ابن جريج بلاغا. الحاكم عن ابن عمر)\nحديث ابن جريج: أخرجه عبد الرزاق (١/٧٩، رقم ٢٥٨) .\nحديث ابن عمر: أخرجه الحاكم (١/٢٢٥، رقم ٤٦٠) وفيه: \"لم يحمل نجسا أو قال خبثا\".\n٢٥٧٨- إذا كان النصفُ من شعبانَ فأمسكوا عن الصومِ حتى يكونَ رمضانُ (أحمد عن أبى هريرة. [الديلمى عن\nابن عمر])\nحديث أبى هريرة: أخرجه أحمد (٢/٤٤٢، رقم ٩٧٠٥) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٨٤، رقم ٩٠٢٦)، وابن ماجه (١/٥٢٨، رقم ١٦٥١)، والدارمى (٢/٢٩، رقم ١٧٤٠)، ابن حبان (٨/٣٥٥، رقم ٣٥٨٩) .\nحديث ابن عمر: أخرجه الديلمى (١/٢٥٩، رقم ١٠٠٦) .","vol":"3","page":456},{"text":"وللحديث أطراف أخرى منها: \"إذا انتصف شعبان فلا تصوموا\".\n٢٥٧٩- إذا كان أُمَرَاؤُكُم خِيَارَكُم وَأَغْنِيَاؤُكُم سُمَحَاءكم وَأُمُورُكُم شُورَى بينكم فَظَهْرُ الأرض خيرٌ لكم من بطنِها وإذا كان أُمَرَاؤُكُم شِرَارَكُم وَأَغْنِيَاؤُكُم بُخَلَاءكُم وَأُمُورُكُم إلى نسائِكم فَبَطْنُ الأرضِ خيرٌ لكم من ظَهْرِها (الترمذى - غريب - وابن جرير عن أبى هريرة)\nأخرجه الترمذى (٤/٥٢٩، رقم ٢٢٦٦) وقال: غريب.\nومن غريب الحديث: \"سمحاءكم\": أسخياءكم. \"فظهر الأرض خير لكم من بطنها\": أى الحياة خير لكم من الموت. \"أموركم إلى نسائكم\": أى مفوض إلى رأيهن، والحال أنهن ناقصات العقل والدين. \"فبطن الأرض خير لكم من ظهرها\": أى فالموت خير لكم من الحياة.","vol":"3","page":457},{"text":"٢٥٨٠- إذا كان أولُ ليلةٍ من رمضانَ فُتِحَتْ أبوابُ الجنانِ كلُّها فلم يُغْلَقْ منها بابٌ واحدٌ الشهرَ كلَّه وغُلقت أبوابُ النارِ فلم يفتحْ منها بابٌ واحدٌ الشهرَ كلَّه وغُلَّتْ عتاةُ الجنِّ ونادى منادٍ من السماءِ الدنيا كلَّ ليلةٍ إلى انفجارِ الصبحِ يا باغىَ الخيرِ هَلُمَّ ويا باغىَ الشرِّ انْتَهِ هل مِنْ مستغفرٍ يغفر له هل من تائبٍ يُتاب عليه هل من سائلٍ فيُعطى هل من داعٍ فيستجاب له وللهِ عندَ وقتِ كلِّ ليلة فطرِ رمضانَ عتقاءُ يعتقُهم من النار (الخطيب عن ابن عباس)\nأخرجه الخطيب (١/٢٨٤) .","vol":"3","page":458},{"text":"٢٥٨١- إذا كان أولُ ليلةٍ من رمضانَ فتحتْ أبوابُ السماءِ فلا يغلقُ منها بابٌ حتى تكونَ آخرُ ليلةٍ من رمضانَ وليس من عبدٍ مؤمنٍ يصلى فى ليلةٍ منها إلا كتب اللهُ له ألفا وخمسمائة حسنةٍ بكلِّ سجدةٍ وبنى له بيتا فى الجنةِ من ياقوتةٍ حمراءَ لها ستون ألفَ بابِ لكلِّ بابٍ منها قصرٌ من ذهب موشح بياقوتةٍ حمراءَ فإذا صام أولَ يومٍ من رمضانَ غفر له ما تقدَّم من ذنبِهِ إلى مثلِ ذلك اليومِ من شهرِ رمضانَ واستغفر له كلَّ يومٍ سبعون ألفَ مَلَكٍ من صلاةِ الغداةِ إلى أن توارى بالحجابِ وكان له بكلِّ سجدةٍ يسجدُها فى شهرِ رمضانَ بليلٍ أو نهارٍ شجرةٌ يسيرُ الراكبُ فى ظلِّها خمسَمائةِ عامٍ (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٣/٣١٤، رقم ٣٦٣٥) .","vol":"3","page":459},{"text":"٢٥٨٢- إذا كان أَوَّلُ ليلة من شهر رمضان صُفِّدَتِ الشياطينُ وَمَرَدَةُ الجنِّ وَغُلِّقَتْ أبوابُ النارِ فلم يُفْتَحْ منها بابٌ وَفُتِّحَتْ أبوابُ الجنةِ فلم يُغْلَقْ منها بابٌ وَيُنَادِى مُنَاد ٍكلَّ ليلةٍ يا بَاغِىَ الْخَيْرِ أَقْبِلْ ويا بَاغِىَ الشَّرِّ أَقْصِرْ وللهِ عُتَقَاءُ من النارِ وذلك كلَّ ليلةٍ (الترمذى، وابن ماجه، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب\nالإيمان، وفى السنن الكبرى عن أبى هريرة)\nأخرجه الترمذى (٣/٦٦، رقم ٦٨٢)، وابن ماجه (١/٥٢٦، رقم ١٦٤٢)، وابن حبان (٨/٢٢١، رقم ٣٤٣٥)، والحاكم (١/٥٨٢، رقم ١٥٣٢) وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (٨/٣٠٦)، والبيهقى فى شعب الإيمان (٣/٣٠١، رقم ٣٥٩٨)، وفى السنن الكبرى (٤/٣٠٣، رقم ٨٢٨٤) .\nومن غريب الحديث: \"صفدت\": شدت بالأصفاد، وقُيدت بالأغلال. \"مردة\": مفردها مارد وهو المتجرد للشر.","vol":"3","page":460},{"text":"٢٥٨٣- إذا كان أولُ ليلةٍ من شهرِ رمضانَ فتحتْ أبوابُ الجنانِ فلم يُغْلَقْ منها بابٌ واحدٌ الشهرَ كلَّه وغلقتْ أبوابُ النارِ فلم يُفْتَحْ منها بابٌ واحدٌ الشهرَ كلَّه وغُلَّتْ عُتَاةُ الجنِّ ونادى منادٍ من السماءِ كلَّ ليلةٍ إلى انفجارِ الصبحِ يا باغىَ الخيرِ يَمِّمْ وأبشرْ ويا باغىَ الشرِّ أقصرْ وأبصرْ هل من مستغفرٍ يغفرُ له هل من تائبٍ يتوب عليه هل من داعٍ يستجاب له هل من سائلٍ يعطى سُؤْلَه وللهِ عندَ كلِّ فطرٍ من شهرِ رمضانَ كلَّ ليلةٍ عتقاءُ من النارِ ستون ألفا فإذا كان يومُ الفطرِ أعتق مثلَ ما أعتق فى جميعِ الشهر ثلاثين مرةً ستين ألفا ستين ألفا (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٠٤، رقم ٣٦٠٦) قال المنذرى (٢/٦٣): حديث حسن لا بأس به فى المتابعات، وفى إسناده ناشب بن عمرو الشيبانى وثق، وتكلم فيه الدارقطنى.\nومن غريب الحديث: \"يمم\": اقصد.","vol":"3","page":461},{"text":"٢٥٨٤- إذا كان أولُ ليلةٍ من شهر رمضانَ نظر اللهُ إلى خلقِهِ وإذا نظر اللهُ إلى عبدٍ لم يُعَذِّبْه أبدا وللهِ فى كلِّ يومٍ ألفُ ألفِ عتيقٍ من النارِ فإذا كانت ليلةُ تسعٍ وعشرين أعتق اللهُ فيها مثلَ جميعِ ما أعتق فى الشهرِ كلِّه فإذا كانتْ ليلةُ الفطرِ ارتجت الملائكةُ وتجلى الجبارُ بنورِهِ مع أنه لا يصفه الواصفون فيقولُ للملائكةِ وهم فى عيدِهم من الغدِ يا معشرَ الملائكةِ يوحى إليهم ما جزاءُ الأجيرِ إذا وفَّى عملَه تقولُ الملائكةُ يوفَّى أجْرَه فيقولُ اللهُ أشهدُكم أنى قد غفرتُ لهم (ابن صصرى فى أماليه عن أبى هريرة)","vol":"3","page":462},{"text":"أخرجه الأصبهانى فى الترغيب والترهيب (٢/٧١٦، رقم ١٧٣٩)، والضياء (١٠/١٠٠/١) (كما فى السلسلة الضعيفة ١/٨٣، رقم ٢٩٩)، وأورده ابن الجوزى فى الموضوعات (٢/٥٤٩، رقم ١١٢٠) وقال: فيه مجاهيل، والمتهم به عثمان بن عبد الله. وأقره السيوطى فى اللآلئ (٢/١٠٠- ١٠١)، وابن عراق فى تنزيه الشريعة (٢/١٤٦)، والشوكانى فى الفوائد (ص ٨٨، رقم ٦) .\n٢٥٨٥- إذا كان أولُ يومٍ من شهرِ رمضانَ نادى منادِى اللهِ رضوانَ خازنَ الجنةِ يقولُ يا رضوانُ فيقولُ لبيك سيدى وسعديك فيقولُ زيِّن الجِنانَ للصائمين والقائمين من أمةِ محمدٍ ولا تغلقْها حتى ينقضىَ شهرُهم ثم إذا كان اليومُ الثالثُ أوحى اللهُ إلى جبريلَ اهبطْ إلى الأرضِ فغُلَّ مَرَدَةَ الشياطينِ وعُتَاةَ الجنِّ حتى لا يفسدوا على عبادى صومَهم وإنَّ للهِ مَلَكًا رأسُه تحتَ العرشِ ورجلاه فى تُخُوم الأرضِ السابعةِ السفلى له جناحان أحدُهما بالمشرقِ والآخرُ بالمغربِ أحدُهما من ياقوتٍ أحمرَ","vol":"3","page":463},{"text":"والآخرُ من زبرجدٍ أخضرَ ينادى فى كلِّ ليلةٍ من شهرِ رمضانَ هل من تائبٍ يتاب عليه هل من مستغفرٍ يغفر له هل من صاحبِ حاجةٍ فيشفعُ لحاجتِهِ يا طالبَ الخيرِ أبشرْ يا طالبَ الشرِّ أقصرْ وأبصرْ ألا وإنَّ للهِ فى كلِّ ليلةٍ عندَ السحورِ والإفطارِ سبعةَ آلافِ عتيقٍ من النارِ قد استوجبوا العذابَ من ربِّ العالمين فإذا كانتْ ليلةُ القدرِ هبط جبريلُ فى كبكبةٍ من الملائكةِ له جناحانِ أخضرانِ منظومانِ بالدرِ والياقوتِ لا ينشرُهما جبريلُ فى كلِّ سنةٍ إلا ليلةً واحدةً وذلك قولُه ﴿تَنَزَّلُ الملائكةُ والروحُ فيها بإذنِ ربِّهم﴾ [القدر: ٤] أما الملائكةُ فهم تحت سِدْرَةِ المُنْتَهى وأما الروحُ فهو جبريلُ يمسحُ بجناحِهِ فيسلمُ على القائمِ والنائمِ والمُصلى فى البرِّ وفى البحرِ السلامُ عليك يا مؤمنُ السلامُ عليك يا مؤمنُ حتى إذا طلع الفجرُ صعد جبريلُ ومعه الملائكةُ فتلقاه أهلُ السموات فيقولون له يا جبريلُ ما فعل الرحمنُ بأهلِ لا","vol":"3","page":464},{"text":"إلهَ إلا اللهُ فيقولُ جبريلُ خيرا ثم تتلقاه الكروبيون فيقولون ما فعل الرحمنُ بالصائمين شهرَ رمضانَ فيقولُ جبريلُ خيرا ثم يسجدُ جبريلُ ومن معه من الملائكةِ فيقولُ الجبارُ يا ملائكتى ارفعوا رءوسَكم أشهدكم أنى قد غفرتُ للصائمين شهرَ رمضانَ إلا لمن أبى أن يسلمَ عليه جبريلُ وجبريلُ لا يسلمُ فى تلك الليلةِ على مُدْمِنِ خمرٍ ولا عَشَّارٍ ولا فاجرٍ ولا صاحبِ كُوبَةٍ ولا عَرْطَبةٍ ولا عاقٍّ والديه فإذا كان يومُ الفطرِ نزلتِ الملائكةُ فوقفتْ على أفواه الطُّرق يقولون يا أمةَ محمدٍ اغدوا إلى ربٍّ كريم فإذا صاروا فى المصلى نادى الجبارُ فقال يا ملائكتى ما جزاءُ الأجيرِ إذا فرغ من عملِهِ قالوا ربنا جزاؤُه أن يوفَّى أجرَه فإنَّ هؤلاء عبادى وبنو عبادى أمرتُهم بالصيامِ فصاموا وأطاعونى وقضوا فريضتى فينادى المنادى يا أمةَ محمدٍ ارجعوا راشدين فقد غفر لكم (ابن شاهين فى الترغيب عن أنس وفيه عباد بن عبد الصمد، قال العقيلى: يروى عن أنس","vol":"3","page":465},{"text":"نسخة عامتها مناكير. وله طريق ثان عن أنس رواه ابن حبان فى الضعفاء، وفيه أصرم بن حوشب كذاب، وأورده ابن الجوزى فى الموضوعات من هذا الطريق، وأشار إلى طريق عباد. وله طريق ثالث عن أنس رواه الديلمى، وفيه أبان متروك)\nطريق عباد بن عبد الصمد: أورده العقيلى (٣/١٣٨، ترجمة ١١٢١) وقال: أحاديثه مناكير لا يعرف أكثرها إلا به. وابن الجوزى فى العلل (٢/٥٣٤) وقال: لا يصح. وقد روى لنا هذا الحديث بألفاظ أخرى من طريق ما تصح أيضًا. وأورده الذهبى فى الميزان (٤/٣٢، ترجمة ٤١٣٣)، والحافظ فى اللسان (٣/٢٣٢، ترجمة ١٠٣٢) وقالا بعد أن ذكرا الحديث: يشبه وضع القصاص.\nطريق أصرم بن حوشب: أورده ابن حبان فى الضعفاء (١/١٨١، ترجمة ١٢١) وقال: كان يضع الحديث على\nالثقات. وابن الجوزى فى الموضوعات (٢/٥٤٥، رقم ١١١٨) . وأورده السيوطى فى اللآلئ (٢/٩٨-٩٩)، وابن عراق فى تنزيه الشريعة (٢/١٤٥، رقم ٣) .","vol":"3","page":466},{"text":"ومن غريب الحديث: \"عشار\": الذى يأخذ العشور الظالمة من التجار والقوافل ونحوها. \"كوبة\": قيل: النرد. وقيل: نوع من الطبل. \"عَرْطَبة\": طبل الحبشة، وقيل: العود.\n٢٥٨٦- إذا كان بين يديك مثلُ مؤخرةِ الرَّحلِ لم يقطعْ صلاتَك ما مرَّ بين يديك (الخطيب عن موسى بن طلحة عن\nأبيه)\nأخرجه الخطيب (٨/٤٨٤) .\nوللحديث أطراف أخرى منها: \"إذا جعلت بين يديك\"، \"إذا وضع أحدكم\".\n٢٥٨٧- إذا كان بينَك وبينَ الطريقِ مثلُ مؤخرةِ الرَّحْلِ فلا يضرُّك من مرَّ عليك (عبد الرزاق عن المهلب بن أبى صفرة عن رجل من الصحابة)\nأخرجه عبد الرزاق (٢/١٠، رقم ٢٢٧٦) .\n٢٥٨٨- إذا كان بينَك وبينَ من يمرُّ بين يديك مثلُ مؤخرةِ الرَّحْلِ فقد سترك (ابن أبى شيبة عن المهلب بن أبى صفرة عن رجل من الصحابة)\nأخرجه ابن أبى شيبة (١/٢٤٨، رقم ٢٨٥١) .\n٢٥٨٩- إذا كان ثلاثةٌ جميعا فلا يتناجى اثنان دونَ الثالثِ (أحمد عن أبى هريرة. مالك، وأحمد، ومسلم عن ابن عمر)","vol":"3","page":467},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٥١، رقم ٨٥٩٨) .\nحديث ابن عمر: أخرجه مالك (٢/٩٨٩، رقم ١٧٩٠)، وأحمد (٢/١٢٣، رقم ٦٠٥٧)، ومسلم (٤/١٧١٧،\nرقم ٢١٨٣) .\nوللحديث أطراف أخرى منها: \"إذا كان نفر ثلاثة\"، \"إذا كانوا ثلاثة\"، \"إذا كنتم ثلاثة\".\n٢٥٩٠- إذا كان ثلاثة فلا يناجى اثنان دونَ صاحبِهما (البزار عن عمر) [المناوى]\nأخرجه البزار (١/٢٦٥، رقم ١٦٣) . قال الهيثمى (٨/٦٤): فيه عبد الله بن عمر العمرى، وفيه ضعف، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى: \"إذا كانوا ثلاثة فلا يتناجى\"، \"إذا كان اثنان يتناجيان\"، \"إذا كنتم ثلاثة فلا يتناجى\"\n٢٥٩١- إذا كان ثلاثةٌ فى سَفْرٍ فليؤمروا أحدَهم (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٥/٢٥٧، رقم ١٠١٢٩) . وأخرجه أيضًا: أبو داود (٣/٣٦، رقم ٢٦٠٩) .\n٢٥٩٢- إذا كان ثلاثةٌ فى سفرٍ فليؤمهم أقرؤهم وإن كان أصغرُهم سِنًّا فإذا أمَّهم فهو أميرُهم (عبد الرزاق عن","vol":"3","page":468},{"text":"أبى سلمة بن عبد الرحمن مرسلًا)\nأخرجه عبد الرزاق (٥/١٦٥، رقم ٩٢٥٦) .\n٢٥٩٣- إذا كان ثلثُ الليلِ الباقى يهبطُ اللهُ إلى السماءِ الدنيا ثم تفتحُ أبوابُ السماءِ ثم يبسطُ يدَه فيقولُ هل من سائلٍ يُعْطَى سُؤْلَه فلا يزالُ كذلك حتى يسطعَ الفجرُ (أحمد عن ابن مسعود، قال المناوى: وإسناده حسن)\nأخرجه أحمد (١/٤٠٣، رقم ٣٨٢١) . وأخرجه أيضًا: أبو يعلى (٩/٢١٩ رقم ٥٣١٩) . قال الهيثمى (١٠/١٥٣): رجالهما رجال الصحيح.\n٢٥٩٤- إذا كان جُنْحُ الليلِ أو أمسيتم فَكُفُّوا صبيانَكم فإنَّ الشياطينَ تنتشرُ حِينَئِذٍ فإذا ذهبتْ ساعةٌ من الليلِ فَحُلُّوهُمْ وأغلقوا الأبوابَ واذكروا اسمَ اللهِ فإنَّ الشيطانَ لا يفتحُ بابا مُغْلَقا وَأَوْكُوا قِرَبَكُمْ واذكروا اسمَ اللهِ وَخَمِّرُوا آنِيَتَكُمْ واذكروا اسمَ اللهِ ولو أن تَعْرُضُوا عليه شيئا وأطفِئُوا مصابيحَكم (أحمد، والبخارى، ومسلم،\nوأبو داود، والنسائى، وابن خزيمة، وابن حبان عن جابر)","vol":"3","page":469},{"text":"أخرجه أحمد (٣/٣٠١، رقم ١٤٢٦٦)، والبخارى (٥/٢١٣١، رقم ٥٣٠٠)، ومسلم (٣/١٥٩٥، رقم ٢٠١٢)، وأبو داود (٣/٣٣٩، رقم ٣٧٣١)، والنسائى فى الكبرى (٦/١٨٦، رقم ١٠٥٨١)، وابن خزيمة (١/٦٨، رقم ١٣٢)، وابن حبان (٤/٩٠، رقم ١٢٧٤) . وأخرجه أيضًا: أبو عوانة (٥/١٤٤، رقم ٨١٦٠) .\nوللحديث طرف آخر: \"أغلقوا أبوابكم وخمروا آنيتكم\".\nومن غريب الحديث: \"فكفوا صبيانكم\": امنعوهم من الخروج. \"وأوكوا قربكم\": سدوا أفواهها. \"وخمروا\": غطوا.","vol":"3","page":470},{"text":"٢٥٩٥- إذا كان حين تفتتحُ الصلاةَ فقلْ سبحانك اللهم وبحمدِك لا حولَ ولا قوةَ إلا باللهِ لا إلهَ إلا أنتَ ظلمتُ نفسى فاغفرْ لى إنه لا يغفرُ الذنوبَ إلا أنتَ واقرأْ ما تيسَّرَ من القرآنِ وتركعُ فتقولُ سبحانَ ربىَ العظيمِ ثلاثَ مراتٍ فإذا رفعتَ من الركوعِ فقلْ سمع اللهُ لمن حمدَه اللهمَّ ربَّنا لك الحمدُ ملءَ السمواتِ وملءَ الأرضِ وملءَ ما شئتَ من شىءٍ بعدُ فإذا سجدتَ فقلْ سبحانَ ربىَ الأعلى ثلاثا سجد وجهى للذى خلقه فشقَّ سمعَه وبصرَه تبارك اللهُ أحسنُ الخالقين فإذا رفعتَ من السجودِ فقلْ رب اغفرْ لى وارحمنى واهدنى وارزقنى إنى لما أنزلتَ إلىَّ من خيرٍ فقيرٌ فإذا جلستَ فى صلاتِك فلا تتركن فى التشهدِ لا إلهَ إلا اللهُ وإنى رسولُ اللهِ والصلاةَ علىَّ وعلى جميعِ أنبياء الله وسلم على عباد الله الصالحين (البزار عن بريدة) [المناوى]","vol":"3","page":471},{"text":"أخرجه البزار كما فى مجمع الزوائد (٢/١٣٢) قال الهيثمى: فيه عباد بن أحمد العرزمى ضعفه الدارقطنى، وفيه جابر الجعفى، وهو ضعيف.\n٢٥٩٦- إذا كان دمُ الحيضةِ فإنه دَمٌ أسود يُعْرَفُ فإذا كان ذلك فأمسكى عن الصلاةِ فإذا كان الآخرُ فتوضئى وصلِّى فإنما هو عِرْقٌ (أبو داود، والنسائى، والحاكم عن عروة عن فاطمة بنت أبى حُبَيْشٍ. النسائى عن عائشة)\nحديث فاطمة بنت أبى حبيش: أخرجه أبو داود (١/٧٥، رقم ٢٨٦)، والنسائى (١/١٢٣، رقم ٢١٥، ٢١٦)، والحاكم (١/٢٨١، رقم ٦١٨) .\nحديث عائشة: أخرجه النسائى (١/١٢٣، رقم ٢١٦) .\nومن غريب الحديث: \"فتوضئى\": أى بعد الاغتسال، وصلى. \"فإنما هو عرق\": أى الدم الذى على غير صفة السواد \"عرق\": أى دم عرق ينزف على سبيل المرض، وليس حيضا.\n٢٥٩٧- إذا كان دما أحمرَ فدينارٌ فإن كان دما أصفرَ فنصفُ دينارٍ (أبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عباس)","vol":"3","page":472},{"text":"أخرجه أبو داود (٢/٢٥١، رقم ٢١٦٩) موقوفا، والترمذى (١/٢٤٥، رقم ١٣٧) مرفوعا، وقال: حديث الكفارة فى إتيان الحائض قد روى عن ابن عباس موقوفا ومرفوعا. والنسائى (١/١٥٣، رقم ٢٨٩) مرفوعا، وابن ماجه (١/٢١٠، رقم ٦٤٠) مرفوعا.\nوللحديث أطراف أخرى منها: \"إذا أتى الرجل امرأته\".\n٢٥٩٨- إذا كان رمضانُ فاعتمرى فيه فإنَّ عُمْرَةً فيه تعدلُ حجةً (النسائى عن ابن عباس)\nأخرجه النسائى (٤/١٣٠، رقم ٢١١٠) .\nوللحديث أطراف أخرى منها: \"أما إنك لو كنت حججت\"، \"إن الحج والعمرة لمن سبيل الله\"، \"عمرة فى رمضان تعدل حجة\".\n٢٥٩٩- إذا كان رمضانُ فتحتْ أبوابُ الجنةِ وغلقتْ أبوابَ جهنمَ وسُلْسِلَتِ الشياطينُ (الطبرانى عن أبى هريرة)\nأخرجه الطبرانى فى مسند الشاميين (١/٦٨، رقم ٨٢) .\nوالحديث أصله عند البخارى بطرف: \"إذا دخل رمضان\".","vol":"3","page":473},{"text":"٢٦٠٠- إذا كان سنةُ خمسٍ وثلاثين ومائةٍ خرج مردةُ الشياطينِ الذين كان حبسهم سليمانُ بنُ داود فى جزائرِ البحور فيذهب منهم تسعةُ أعشارِهم إلى العراقِ يجادلونهم فى القرآنِ ويبقى عُشْرُهم بالشامِ (العقيلى، وابن عدى، وابن نصر السجزى فى الإبانة، وابن عساكر عن أبى سعيد. قال العقيلى: لا أصل لهذا الحديث. وقال أبو نصر: غريب الإسناد والمتن. وأورده ابن الجوزى فى الموضوعات)\nأخرجه العقيلى (٢/٢١٣، ترجمة ٧٤٩) وقال: لا أصل لهذا الحديث. وابن عدى (٤/٨٥، ترجمة ٩٣٤) كلاهما فى ترجمة صباح بن مجالد، وهو مجهول. وأخرجه ابن عساكر (١/١٥٧)، وأورده ابن الجوزى فى الموضوعات (٣/٤٦٨،\nرقم ١٦٩١) . وأورده أيضًا: الذهبى فى الميزان (٣/٤١٩، ترجمة ٦٨٥١)، والحافظ فى اللسان (٣/١٨٠، ترجمة ٧٢٧) كلاهما فى ترجمة صباح بن مجالد، وقالا: خبر باطل رواه ثقتان، والمتهم بوضعه الصباح لا يدرى من هو. وأورده السيوطى فى\nاللآلئ (١/٢٥٠) .","vol":"3","page":474},{"text":"٢٦٠١- إذا كان شىءٌ فى أمرِ دنياكم فأنتم أعلمُ به وإذا كان شىءٌ من أمرِ دينِكم فَإِلَىَّ (أحمد، والحاكم، وابن ماجه عن أنس. ابن ماجه عن عائشة) [فتح]\nحديث أنس: أخرجه أحمد (٣/١٥٢، رقم ١٢٥٦٦)، وابن ماجه (٢/٨٢٥، رقم ٢٤٧١) . وأخرجه أيضًا: ابن حبان (١/٢٠١، رقم ٢٢) .\nحديث عائشة: أخرجه ابن ماجه (٢/٨٢٥، رقم ٢٤٧١) . وأخرجه أيضًا: ابن حبان (١/٢٠١، رقم ٢٢) .\n٢٦٠٢- إذا كان شىءٌ مِنْ أمرِ دُنياكم فأنتم أعلمُ به وإن كان شىءٌ من دينِكم فإلىَّ (أحمد عن عائشة. ابن ماجه عن أنس وعائشة معا. ابن خزيمة عن أبى قتادة)\nحديث عائشة: أخرجه أحمد (٦/١٢٣، رقم ٢٤٩٦٤) .\nحديث أنس وعائشة معا: أخرجه ابن ماجه (٢/٨٢٥، رقم ٢٤٧١) .\nحديث أبى قتادة: أخرجه ابن خزيمة (١/٢١٤، رقم ٤١٠) .","vol":"3","page":475},{"text":"٢٦٠٣- إذا كان عشيةُ عرفةَ لم يبقَ أحدٌ فى قلبِهِ مثقالُ حبةٍ من خَرْدَلٍ من إيمانٍ إلا غفر له قيل يا رسولَ الله أَلأَهلِ عرفةَ خاصةً قال بل للمسلمين عامةً (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٥٢)، قال الهيثمى: فيه أبو داود الأعمى، وهو ضعيف جدًّا.\n٢٦٠٤- إذا كان عشيةُ عرفةَ هبطَ اللهُ إلى سماءِ الدنيا فينظرُ إلى خلقِهِ فيقولُ انظروا إلى عبادى يباهى بهم الملائكةَ شُعْثا غُبْرا أَرْسلتُ إليهم رسولا فصدقوا رسولى وأنزلتُ عليهم كتابا فآمنوا بكتابى أشهدُكم أنى قد غفرتُ لهم ذنوبَهم فإذا كان غداةُ المزدلفةِ أيضًا نزل إلى سماءِ الدُّنيا فنظر إلى خلقِهِ فقال مثلَ ذلك أشهدُكم أنى قد غفرتُ لهم ذنوبَهم كلَّها (أبو الشيخ فى الثواب عن ابن عمر)\n٢٦٠٥- إذا كان عليكم أمراءُ يأمرونكم بالصلاةِ والزكاةِ والجهاد فى سبيلِ اللهِ فقد حَرُم عليكم سبُّهم وحلتْ لكم الصلاةُ خلفَهم (الطبرانى عن عمرو البكالى)","vol":"3","page":476},{"text":"أخرجه الطبرانى (١٧/٤٣، رقم ٩٠) . قال الهيثمى (٥/٢٢١): فيه مجاعة بن الزبير العتكى، وثقه أحمد، وضعفه غيره، وبقية رجاله ثقات. وقال أيضًا (٨/٢٦١): عمرو البكالى ذكره العجلى فى ثقات التابعين، وابن حبان وغيره فى الصحابة.\n٢٦٠٦- إذا كان عند الأذانِ فُتِحَتْ أبوابُ السماءِ واسْتُجِيب الدعاءُ وإذا كان عند الإقامةِ لم تردَّ دعوةٌ (ابن أبى شيبة، وابن النجار عن أنس)\nأخرجه ابن أبى شيبة (٦/٣١، رقم ٢٩٢٤٨) .\nوللحديث أطراف أخرى منها: \"إذا أذن المؤذن فتحت\".\n٢٦٠٧- إذا كان عندَ الرجلِ امرأتانِ فلم يعدلْ بينهما جاء يومَ القيامةِ وشقُّه ساقطٌ (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٢٠٣، رقم ٢٧٥٩) وقال: صحيح على شرط الشيخين. ووافقه الذهبى.\n٢٦٠٨- إذا كان عند المُكَاتب ما يؤدى فاحتجبْنَ منه (عبد الرزاق عن أم سلمة)\nأخرجه عبد الرزاق (٨/٤٠٩، رقم ١٥٧٢٩) .\nوللحديث طرف آخر: \"إذا كان لإحداكن مكاتب\".","vol":"3","page":477},{"text":"٢٦٠٩- إذا كان فى آخر الزمانِ لا بد للناسِ فيها من الدراهمِ والدنانيرِ يقيم الرجلُ بها دينَه ودنياه (الطبرانى عن\nالمقدام بن معد يكرب)\nأخرجه الطبرانى (٢٠/٢٧٩ رقم ٦٦٠) قال الهيثمى (٤/٦٥): ومدار طرقه كلها على أبى بكر بن أبى مريم وقد اختلط.\nوللحديث أطراف أخرى منها: \"يأتى على الناس زمان\".\n٢٦١٠- إذا كان فى الأرضِ خليفتان فاقتلوا أحدَهما (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣١٤، رقم ٧١٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٦٩، رقم ٣٨٨٥) . قال الهيثمى\n(٥/١٩٨): رجاله ثقات.\n٢٦١١- إذا كان فى وسطِ الصلاةِ أو حين انقضائِها فابدءوا قبلَ التسليمِ فقولوا التحياتُ الطيباتُ والصلواتُ والسلامُ والمُلْكُ للهِ ثم سلِّمُوا على النبيين ثم سلموا على أقاربِكم وعلى أنفسِكم (أبو داود، والطبرانى، والضياء، والبيهقى عن سمرة بن جندب)","vol":"3","page":478},{"text":"أخرجه أبو داود (١/٢٥٦، رقم ٩٧٥)، والطبرانى (٧/٢٥٠، رقم ٧٠١٨)، والبيهقى (٢/١٨١، رقم ٢٨٢٠) .\n٢٦١٢- إذا كان لإحداكُنَّ مكاتب فكان عنده ما يؤدى فلتحتجبْ منه (أحمد، وأبو داود، والترمذى - حسن صحيح - والطبرانى، والحاكم، والبيهقى عن أم سلمة)\nأخرجه أحمد (٦/٢٨٩، رقم ٢٦٥١٦)، وأبو داود (٤/٢١، رقم ٣٩٢٨)، والترمذى (٣/٥٦٢، رقم ١٢٦١)، وقال: حسن صحيح. والطبرانى (٢٣/٣٩٩، رقم ٩٥٥)، والحاكم (٢/٢٣٨، رقم ٢٨٦٧) وقال: صحيح الإسناد. ووافقه الذهبى. والبيهقى (١٠/٣٢٧، رقم ٢١٤٥٠) .\nوللحديث أطراف أخرى منها: \"إذا كاتبت إحداكن\"، \"إذا كان عند المكاتب\".\n٢٦١٣- إذا كان لأحدِكم ثوبان فَلْيُصَلِّ فيهما فإن لم يكنْ إلا ثوبٌ واحدٌ فليأتزر ولا يَشْتَمِلِ اشْتِمَالَ اليهودِ (أبو داود عن ابن عمر)\nأخرجه أبو داود (١/١٧٢، رقم ٦٣٥) .\nوللحديث أطراف أخرى منها: \"إذا صلى أحدكم فى ثوب\"، \"إذا كان لأحدكم ثوبان\"، \"لا يشتمل أحدكم","vol":"3","page":479},{"text":"فى الصلاة\".\n٢٦١٤- إذا كان لأحدِكم خادمٌ قد كفاه المشقةَ فليُطْعِمْه فإن لم يفعلْ فليناوِلْهُ اللقمةَ (الطبرانى فى الصغير\nعن جابر)\nأخرجه الطبرانى فى الصغير كما فى مجمع الزوائد (٤/٢٣٨) . وأخرجه أيضًا: أحمد (٣/٣٤٦، رقم ١٤٧٧٢)، قال الهيثمى (٤/٢٣٨): رواه أحمد، والطبرانى فى الصغير، وإسناده حسن. وأخرجه الطبرانى فى الأوسط (١/١٦، رقم ٣٧)\n٢٦١٥- إذا كان لأحدِكم رِزْقٌ فى شىءٍ فلا يدعْه حتى يتغيرَ له (أحمد عن عائشة)\nأخرجه أحمد (٦/٢٤٦، رقم ٢٦١٣٤) .\nوللحديث أطراف أخرى منها: \"إذا سبب الله\"، \"إذا قسم لأحدكم رزق\".\n٢٦١٦- إذا كان لأحدِكم شَعْرٌ فليُكْرِمْهُ (أبو داود عن أبى هريرة. البيهقى فى شعب الإيمان عن عائشة)\nحديث أبى هريرة: أخرجه أبو داود (٤/٧٦، رقم ٤١٦٣) .\nحديث عائشة: أخرجه البيهقى فى شعب الإيمان (٥/٢٢٤، رقم ٦٤٥٦) . وأخرجه أيضًا: الديلمى (١/٢٥٨،\nرقم ١٠٠٥) .\nوللحديث أطراف أخرى منها: \"من كان له شعر\".","vol":"3","page":480},{"text":"ومن غريب الحديث: \"فليُكْرِمْهُ\": فليزينه، ولينظفه بالغسل والتدهين والترجيل، ولا يتركه متفرقا.\n٢٦١٧- إذا كان للرجلِ على رجلٍ حقٌّ فأخَّره إلى أجلِهِ كان له صدقةٌ فإنْ أخَّره بعد أجلِهِ كان له بكلِّ يومٍ صدقةٌ (الطبرانى عن عمران بن حصين، وفيه أبو داود الأعمى كذاب)\nأخرجه الطبرانى (١٨/٢٤٠، رقم ٦٠٣) . قال الهيثمى (٤/١٣٥): فيه أبو داود الأعمى، وهو كذاب.\n٢٦١٨- إذا كان للعبدِ عندَ اللهِ درجةٌ لم يُنِلْهُ إيَّاها ابتلاه فى الدنيا ثم صبَّرَه على البلاءِ لِيُنِيْلَهُ تلك الدرجةَ (ابن شاهين عن محمد بن خالد بن زيد بن جارية عن أبيه عن جده)\nأخرجه ابن شاهين كما فى الإصابة للحافظ (٢/٥٩٦، ترجمة ٢٨٨٦ زيد بن جارية) .\nومن غريب الحديث: \"يُنِلْهُ\": يعطه.","vol":"3","page":481},{"text":"٢٦١٩- إذا كان ليلةُ القدرِ ونزل جبريلُ فى كَبْكَبَة من الملائكةِ يصلون على كلِّ عبدٍ قائمٍ أو قاعدٍ يذكرُ اللهَ فإذا كان يومُ عيدِهم باهى بهم ملائكتَه فقال يا ملائكتى ما جزاءُ أجيرٍ وفَّى عملَه قالوا ربنا جزاؤُه أن يُوَفَّى أجرَه قال يا ملائكتى عبيدى وإمائى قضوا فريضتى عليهم ثم خرجوا يعُجُّون إلىَّ بالدعاءِ وعزتى وجلالى وكرمى وعلوى وارتفاعى مكانى لأُجِيبنَّهم فيقولُ ارجعوا فقد غُفِرَ لكم وبُدِّلَتْ سيئاتُكم حسناتٍ فيرجعون مغفورا لهم (البيهقى فى شعب الإيمان عن أنس وقال: تفرد به محمد بن عبد العزيز الأزدى عن أصرم بن حوشب)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٤٣، رقم ٣٧١٧) وأصرم بن حوشب متروك الحديث. انظر ترجمته فى (ميزان الاعتدال ١/٤٣٧ ترجمة ١٠١٩) .\nومن غريب الحديث: \"كَبْكَبَة\": جماعة. \"يعجون\": يرفعون أصواتهم.","vol":"3","page":482},{"text":"٢٦٢٠- إذا كان ليلةُ النصفِ من شعبانَ اطَّلَع اللهُ إلى خلقِهِ فيغفر للمؤمنين ويُمْلِى للكافرين ويدعُ أهلَ الحِقْدِ بحقدِهم حتى يدعوه (البيهقى فى شعب الإيمان، وابن عساكر عن أبى ثعلبة الخشنى)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٨١، رقم ٣٨٣٢) . وأخرجه أيضًا: ابن أبى عاصم (١/٢٢٤، رقم ٥١١) .\nوللحديث أطراف أخرى منها: \"إن الله يطلع على عباده\"، \"إن الله يغفر\".\nومن غريب الحديث: \"يدعوه\": أى حتى يتركوا الحقد.\n٢٦٢١- إذا كان ليلةُ النصفِ من شعبانَ فقومُوا ليلتَها وصومُوا يومَها فإنَّ اللهَ ينزلُ فيها لغروبِ الشمسِ إلى سماءِ الدنيا فيقولُ ألا مستغفرٌ فأغفرَ له ألا مسترزقٌ فأرزقَه ألا مُبْتلًى فأعافيَه ألا سائلٌ فأعطيَه ألا كذا ألا كذا حتى يطلعَ الفجرُ (ابن ماجه، والبيهقى فى شعب الإيمان عن على)","vol":"3","page":483},{"text":"أخرجه ابن ماجه (١/٤٤٤، رقم ١٣٨٨)، قال البوصيرى (٢/١٠): هذا إسناد فيه ابن أبى سبرة، قال أحمد وابن معين: يضع الحديث. وأخرجه البيهقى فى شعب الإيمان (٣/٣٧٨ رقم ٣٨٢٢) . وأخرجه أيضًا: الديلمى (١/٢٥٩ رقم ١٠٠٧) .\n٢٦٢٢- إذا كان ليلةُ النصفِ من شعبانَ نادى منادٍ هل من مستغفرٍ فأغفرَ له هل من سائلٍ فأُعطيَه فلا يسألُ أحدٌ شيئا إلا أُعطى إلا زانيةٌ بفرجِها أو مُشْرِكٌ (الخرائطى فى مساوئ الأخلاق، والبيهقى فى شعب الإيمان عن عثمان بن\nأبى العاص)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٨١، رقم ٤٩٠)، والبيهقى فى شعب الإيمان (٣/٣٨٣، رقم ٣٨٣٦) .\n٢٦٢٣- إذا كان ليلةُ النصفِ من شعبانَ يغفرُ اللهُ لعبادِهِ إلا لمُشركٍ أو مُشَاحِنٍ (البزار عن أبى هريرة) [المناوى]","vol":"3","page":484},{"text":"أخرجه البزار كما فى كشف الأستار (٢/٤٣٥ رقم ٢٠٤٥) . قال الهيثمى (٨/٦٥): فيه هشام بن عبد الرحمن، ولم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: الخطيب (١٤/٢٨٥)، وابن الجوزى فى العلل المتناهية (٢/٥٦٠، رقم ٩٢١)، وقال: لا يصح، وفيه مجاهيل.\nومن غريب الحديث: \"مشاحن\": مُعاد قال الأَوزاعى: أَراد بالمُشاحِن هاهنا صاحب البِدْعَة والمُفارِقِ لجماعة الأُمَّة.\n٢٦٢٤- إذا كان ليلةُ النصفِ من شعبانَ يغفرُ اللهُ من الذنوبِ أكثرَ من عددِ شَعْرِ غَنَمِ كَلْبٍ (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٧٩، رقم ٣٨٢٤) .\nوللحديث أطراف أخرى منها: \"إن الله ينزل ليلة النصف\".\nومن غريب الحديث: \"كلب\": أى قبيلة كلب من قبائل العرب، معروفة بكثرة الغنم.","vol":"3","page":485},{"text":"٢٦٢٥- إذا كان ليلةُ النصفِ من شعبانَ ينزلُ اللهُ إلى سماءِ الدنيا فيغفر اللهُ لعبادِهِ إلا ما كان من مشركٍ أو من مُشَاحِنٍ لأخيه (البزار عن أبى بكر) [المناوى]\nأخرجه البزار (١/١٥٧، رقم ٨٠) . قال الهيثمى (٨/٦٥): فيه عبد الملك بن عبد الملك ذكره ابن أبى حاتم فى الجرح والتعديل ولم يضعفه، وبقية رجاله ثقات.\n٢٦٢٦- إذا كان محتاجا فليبدأْ بنفسِهِ فإنْ كان له فضلٌ فبأهلِهِ فإنْ كان له فضلٌ فبأقربائِهِ فإنْ كان له فضلٌ فهَاهُنا وهاهنا وهاهنا (ابن حبان عن جابر)\nأخرجه ابن حبان (٨/١٣١، رقم ٣٣٤٢) .\nوللحديث أطراف أخرى منها: \"إذا كان أحدكم فقيرا\".\n٢٦٢٧- إذا كان مطرٌ وابلٌ فصلوا فى رحالِكم (أحمد، والحاكم فى الكنى، وفى المستدرك عن عبد الرحمن بن سمرة)","vol":"3","page":486},{"text":"أخرجه أحمد (٥/٦٢، رقم ٢٠٦٣٩) وقال الهيثمى (٢/١٩٤): رواه عبد الله عن أبيه وجَادَةً، وفيه ناصح بن العلاء ضعفه ابن معين والبخارى فى رواية وذكر له هذا الحديث وقال ليس عنده غيره، وهو ثقة ووثقه أبو داود. والحاكم (١/٤٣١، رقم ١٠٨٤) . قال ابن الملقن (١/١٨٨) صححه الحاكم، وفيه نظر.\n٢٦٢٨- إذا كان منها ما يكونُ من الرجلِ فلتغتسلْ (مسلم عن أنس قال سألت امرأةٌ رسولَ اللهِ - ﷺ - عن المرأةِ ترى فى منامِها ما يرى الرجلُ فى منامه قال … فذكره)\nأخرجه مسلم (١/٢٥٠، رقم ٣١٢) .\n٢٦٢٩- إذا كان نفر ثلاثة فلا يتناجى اثنانِ دونَ الثالثِ (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥١، رقم ١٨٣٠) .\nوللحديث أطراف أخرى منها: \"إذا كانوا ثلاثة فلا يتناجى\"، \"إذا كان ثلاثة\"، \"إذا كان اثنان يتناجيان\".","vol":"3","page":487},{"text":"٢٦٣٠- إذا كان يومُ الجمعةِ دُفِعَتْ ألويةُ الحمدِ إلى الملائكةِ إلى كلِّ مسجدٍ يجمع فيه فيحضر جبريلُ المسجدَ الحرامَ مع كلِّ مَلَكٍ منهم كتابا وجوهُهُم كالقمرِ ليلةَ البدرِ معهم قراطيسُ فضةٍ وأقلامُ ذهبٍ يكتبون الناسَ على قَدْرِ مراتبِهم فمن جاء قبلَ خروجِ الإمامِ كُتِبَ من السابقين ومن جاء بعدَ خروجِ الإمامِ كُتِبَ شَهِدَ الخُطْبَة ومن جاء بعدُ كتب شهد الجمعة فإذا سَلَّم الإمامُ تصفح الملكُ وجوهَ القومِ فإذا قعد الرجلُ ممن كان يكتُبُه فيما خلا من السابقين قال اللهم عبدُك فلانٌ نكتبه فيما خلا من السابقين لا ندرى فيما خلفه اللهم إن كان مريضا فاشْفِهِ وإن كان غائبا فأحسنْ صحابته وإن كان قبضتَه فارحَمْه ويؤمن الذى معه من الملائكةِ (أبو الشيخ فى الثواب عن ابن عباس)","vol":"3","page":488},{"text":"٢٦٣١- إذا كان يومُ الجمعةِ غدتِ الشياطينُ براياتِها إلى الأسواقِ فيرمون الناسَ بالرَّبَائِثِ وَيُثَبِّطُونَهُمْ عن الجمعةِ وتغدو الملائكةُ فتجلسُ على أبوابِ المسجدِ فيكتبون الرجلَ من ساعةٍ والرجلَ من ساعتين حتى يخرجَ الإمامُ فإذا جلس الرجلُ مجلسا يَسْتَمْكِنُ فيه من الاستماع والنظر فأنصت ولم يَلْغُ كان له كِفْلٌ من أجرٍ وإنْ جلس مجلسا تمكن فيه من الاستماع والنظر فَلَغَا ولم يُنْصِتْ كان له كفلٌ من وِزْرٍ ومن قال يومَ الجمعةِ لصاحبِهِ صَهْ فقد لَغَا ومن لغا فليس له فى جمعتِهِ تلك شىءٌ (أحمد، وأبو داود، والبيهقى عن على)\nأخرجه أحمد (١/٩٣، رقم ٧١٩)، وأبو داود (١/٢٧٦، رقم ١٠٥١)، والبيهقى (٣/٢٢٠، رقم ٥٦٢٥) . قال الهيثمى (٢/١٧٧): روى أبو داود طرفا منه يسيرا رواه أحمد، وفيه رجل لم يسم.\nومن غريب الحديث: \"الربائث\": مفردها ربيثة وهى الأمر الذى يحبس الإنسان عن مهامه. \"ويثبطونهم\": يؤخرونهم.","vol":"3","page":489},{"text":"٢٦٣٢- إذا كان يومُ الجمعةِ فغسل أحدُكم رأسَه واغتسل وغدا وابتكر ودنا واستمع وأنصتَ كان له بكلِّ خُطْوَةٍ يخطوها صيامُ سنةٍ وقيامُ سنةٍ (الطبرانى عن أوس بن أوس)\nأخرجه الطبرانى (١/٢١٦، رقم ٥٨٧) .\n٢٦٣٣- إذا كان يومُ الجمعةِ قعدتِ الملائكةُ على أبوابِ المسجدِ فكتبوا من جاء إلى الجمعةِ فإذا خرج الإمامُ طوتِ الملائكةُ الصُّحفَ ودخلتْ تسمعُ الذكرَ (أحمد، والنسائى، والدارمى عن أبى هريرة) [ز]\nأخرجه أحمد (٢/٢٥٩، رقم ٧٥١٠)، والنسائى (٣/٩٧، رقم ١٣٨٥)، والدارمى (١/٤٣٦، رقم ١٥٤٤) .\n٢٦٣٤- إذا كان يومُ الجمعةِ قعدتِ الملائكةُ على أبوابِ المسجدِ يكتبون الناسَ على قدرِ منازلِهم فالمُقَدِّمُ جَزُورا والمقدم بعيرا والمقدم شاةً والمقدم طيرا والمقدم بيضةً فإذا خرج الإمامُ طُوِيتِ الصحفُ (ابن مردويه عن أبى هريرة)","vol":"3","page":490},{"text":"٢٦٣٥- إذا كان يومُ الجمعةِ قعدتِ الملائكةُ على أبوابِ المسجدِ يكتبون الناسَ من جاء من الناسِ على قَدْرِ منازلِهم فرجلٌ قدَّم جزورا ورجلٌ قدَّم بقرةً ورجلٌ قدَّم شاةً ورجلٌ قدَّم دجاجةً ورجلٌ قدَّم عصفورا ورجلٌ قدَّم بيضةً فإذا أذن المؤذنُ وجلس الإمامُ على المنبر طَوَوا الصحفَ ودخلوا المسجدَ يستمعون الذكرَ (أحمد، والطحاوى، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٨١، رقم ١١٧٨٦) قال الهيثمى (٢/١٧٧): رجاله ثقات. والطحاوى (٤/١٨٠) .\n٢٦٣٦- إذا كان يومُ الجمعةِ كان على أبوابِ المساجدِ ملائكةٌ يكتبون الأولَ فالأولَ كمهدٍ فى البدن إلى البدنة إلى البقرة إلى الشاة إلى علية الطير إلى العصفور فإذا خرج الإمامُ طويتِ الصحفُ وكان من جاء بعد خروجِ الإمامِ كمن أدرك الصلاةَ ولم تَفُتْهُ (ابن زنجويه عن أبى سعيد)","vol":"3","page":491},{"text":"٢٦٣٧- إذا كان يومُ الجمعةِ كان على كلِّ بابٍ من أبوابِ المسجدِ ملائكةٌ يكتبون الناسَ على قدرِ منازلِهم الأول فالأول فإذا جلس الإمامُ طَوَوُا الصُّحُفَ وجاءوا يستمعون الذكرَ ومثل الْمُهَجِّرِ كمثل الذى يُهْدِى بَدَنَةً ثم كالذى يُهْدِى بقرةً ثم كالذى يُهْدِى الكبشَ ثم كالذى يُهْدِى الدجاجةَ ثم كالذى يُهْدِى البيضةَ (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٠، رقم ٧٧٥٣)، والبخارى (٣/١١٧٥، رقم ٣٠٣٩)، ومسلم (٢/٥٨٧، رقم ٨٥٠)، والنسائى (٣/٩٧، رقم ١٣٨٥)، وابن ماجه (١/٣٤٧، رقم ١٠٩٢) .\nومن غريب الحديث: \"منازلهم\": مراتبهم فى المجىء. \"الذكر\": الخطبة. \"المهجر\": المبكر. \"يهدى\": يقرب.\n٢٦٣٨- إذا كان يومُ الجمعةِ نادتِ الطيرُ الطيرَ والوحشُ الوحشَ والسبعُ السباعَ سلامٌ عليكم هذا يومُ الجمعةِ (الديلمى عن على)","vol":"3","page":492},{"text":"٢٦٣٩- إذا كان يومُ الجمعةِ وليلةُ الجمعةِ فأكثروا الصلاةَ علىَّ (الشافعى، والبيهقى فى المعرفة عن صفوان بن\nسليم مرسلًا)\nأخرجه الشافعى فى الأم (١/٢٠٨)، والبيهقى فى المعرفة (٤/٤٢٠، رقم ٦٦٧٦) .\n٢٦٤٠- إذا كان يومُ الخميسِ بعث اللهُ ملائكةً معهم صُحُفٌ من فضةٍ وأقلامٌ من ذهبٍ يكتبون يومَ الخميسِ وليلةَ الجمعةِ أكثرَ الناسِ علىَّ صلاةً (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٤٣/١٤٢) .\n٢٦٤١- إذا كان يومُ الفطرِ وقفتِ الملائكةُ فى أفواه الطُّرقِ فنادوا يا معشرَ المسلمين اغْدُوا إلى ربٍّ كريمٍ يمنُّ بالخيرِ ويُثِْبُ عليه الجزيلَ لقد أُمْرتُم بقيامِ الليلِ فقُمتُم وأُمْرتُم بصيامِ النهارِ فصُمْتُم وأَطَعْتُم ربَّكم فاقبضوا جوائزَكم فإذا صلوا العيدَ نادى منادٍ من السماءِ أن ارجعوا إلى منازلِكم راشدين فقد غفرت لكم ذنوبكم كلها فهو يومُ الجائزةِ ويسمى ذلك اليومُ فى السماءِ يومَ الجوائزِ (الحسن بن سفيان فى مسنده، والمعافى","vol":"3","page":493},{"text":"فى الجليس، والباوردى،\nوالطبرانى، وأبو نعيم عن سعيد بن أوس الأنصارى عن أبيه وضعف)\nأخرجه الطبرانى (١/٢٢٦، رقم ٦١٧)، وأبو نعيم فى معرفة الصحابة (١/٣١١، رقم ٩٩٦) من طريق الحسن بن\nسفيان. قال الهيثمى (٢/٢٠١): فيه جابر الجعفى، وثقه الثورى، وروى عنه هو شعبة، وضعفه الناس وهو متروك.\n٢٦٤٢- إذا كان يومُ القيامةِ أُتِىَ بالموتِ كالكبشِ الأَمْلَحِ فيوقفُ بين الجنةِ والنارِ فَيُذْبَحُ وهم ينظرون فلو أنَّ أحدا مات فَرَحا لَماتَ أهلُ الجنة ولو أن أحدا مات حُزْنا لمات أهلُ النارِ (الترمذى - حسن صحيح - عن أبى سعيد)\nأخرجه الترمذى (٤/٦٩٣، رقم ٢٥٥٨) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"يؤتى بالموت كأنه كبش\"، \"يؤتى بالموتِ يومَ القيامةِ\".","vol":"3","page":494},{"text":"٢٦٤٣- إذا كان يومُ القيامةِ أُتِىَ بصُحُفٍ مُخَتَّمَةٍ تُنْصَبُ بين يدى اللهِ فيقولُ اللهُ للملائكةِ اقبلوا هذا وألقوا هذا فتقولُ الملائكةُ وعزتِك ما رأينا إلا خيرا فيقولُ نعم ولكنْ كان لغيرى ولا أقبلُ اليومَ إلا ما ابْتُغِىَ به وجهى (سمويه عن أنس)\nأخرجه أيضًا: الديلمى (١/٢٥٤، رقم ٩٨٥) .\nوللحديث أطراف أخرى منها: \"إذا كان يوم القيامة\"، \"يؤتى يوم القيامة\"، \"يجاء يوم القيامة\".\n٢٦٤٤- إذا كان يومُ القيامة أُدْنِيَتِ الشمسُ من العبادِ حتى تكونَ قَدْرَ مِيْلٍ أو اثنين فَتَصْهَرُهُمُ الشمسُ فيكونون فى العرقِ كقَدْرِ أعمالِهم فمنهم من يأخذُه إلى عَقِبَيْهِ ومنهم من يأخذُه إلى رُكْبَتَيْهِ ومنهم من يأخذُه إلى حَقْوَيْهِ ومنهم من يُلْجِمُهُ إِلْجَامًا (أحمد، والترمذى - حسن صحيح - عن المقداد)\nأخرجه أحمد (٦/٣، رقم ٢٣٨٦٤)، والترمذى (٤/٦١٤، رقم ٢٤٢١) وقال: حسن صحيح. وأخرجه أيضًا:\nابن حبان (١٦/٣٢٥، رقم ٧٣٣٠) .","vol":"3","page":495},{"text":"ومن غريب الحديث: \"أدنيت\": قربت. \"فتصهرهم\": تذيبهم. \"حقويه\": الحقو الخصر، ومشد الإزار. \"يلجمه إلجاما\": المعنى يصل العرق إلى فمه فيمنعه من الكلام.\n٢٦٤٥- إذا كان يومُ القيامةِ أعطى اللهُ كلَّ رجلٍ من هذه الأمةِ رجلا من الكفار فيقالُ له هذا فداؤُك من النارِ (مسلم عن أبى بردة عن أبى موسى)\nأخرجه مسلم (٤/٢١١٩، رقم ٢٧٦٧) .\n٢٦٤٦- إذا كان يومُ القيامةِ أمر الله مناديا ينادى ألا إنى جعلتُ نَسَبا وجعلتم نَسَبا فجعلتُ أكرمَكم أتقاكم فأبيتُم إلا أن تقولوا فلانُ بنُ فلانٍ خيرٌ من فلانِ بنِ فلانٍ فاليومُ أرفعُ نسبى وأضعُ نسبَكم أين المتقون (الطبرانى فى الصغير عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الصغير (١/٣٨٣، رقم ٦٤٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٨٨، رقم ٤٥١١) . قال الهيثمى (٨/٨٤): فيه طلحة بن عمرو، وهو متروك.","vol":"3","page":496},{"text":"٢٦٤٧- إذا كان يومُ القيامةِ أُمِرَ بالوالى فيُوقَفُ على جسر جهنمَ فيأمر اللهُ الجسرَ فينتفضُ انتفاضةً فيزولُ كلُّ عظمٍ من مكانِهِ ثم يأمرُ اللهُ العظامَ فترجعُ إلى مكانِها ثم يسألُه فإنْ كان للهِ مطيعا اجتبذه فأعطاه كفلين من الأجرِ وإن كان عاصيا خرق به الجسرَ فهوى إلى جهنم سبعين خريفا (الطبرانى عن عاصم بن أبى سفيان الثقفى)\nأخرجه الطبرانى (١٧/١٧٥، رقم ٤٦٤)، قال الهيثمى (٥/٢٠٦): فيه من لم أعرفه. وأخرجه أيضًا: ابن قانع (٢/٢٩٦)، وأبو نعيم فى المعرفة (٤/٢١٤٢، رقم ٥٣٧٦) .\nومن غريب الحديث: \"كفلين\": ضعفين.\n٢٦٤٨- إذا كان يومُ القيامةِ بعث اللهُ إلى كلِّ مؤمن ملكا معه كافرٌ فيقولُ المَلَكُ للمؤمنِ يا مؤمنُ هاك هذا الكافرُ فهذا فداؤُك من النارِ (الطبرانى فى الكبير والأوسط، والحاكم فى الكنى عن أبى بردة عن أبى موسى)\nأخرجه الطبرانى فى الأوسط (١/٥، رقم ١) .","vol":"3","page":497},{"text":"وللحديث أطراف أخرى منها: \"إن أمتى أمة مرحومة\"، \"إن هذه الأمة مرحومة\".\nومن غريب الحديث: \"فداؤك\": فكاكك وإنقاذك من النار.\n٢٦٤٩- إذا كان يومُ القيامةِ تعلق الجارُ بالجارِ فيقولُ يا رب سَلْ هذا فيم أغلق بابَه دونى ومنعنى طعامَه (الديلمى عن\nأبى هدبة عن أنس)\nأخرجه الديلمى (١/٢٥٤، رقم ٩٨٤) .\n٢٦٥٠- إذا كان يومُ القيامةِ جاء الإيمانُ لِلشِّرْكِ يجثوان بين يدى الربِّ فيقولُ للإيمانِ انطلقْ أنتَ وأهلُك إلى الجنةِ (الحاكم فى تاريخه عن صفوان بن عسَّال)","vol":"3","page":498},{"text":"٢٦٥١- إذا كان يومُ القيامةِ جاء أهلُ الجاهليةِ يحملون أوثانَهم على ظهورِهم فيسألهُم ربُّهم فيقولون لم ترسلْ إلينا رسولا ولم يأتِنا لك أمرٌ ولو أرسلتَ إلينا رسولا لكنا أطوعَ عبادِك فيقولُ لهم ربُّهم أرأيتم إن أمرتُكم بأمرٍ تطيعونه فيقولون نعم فيأمرُهم أن يعبروا جهنمَ فيدخلونها فينطلقون حتى إذا دنوا منها سمعوا لها تغيظا وزفيرا فيرجعون إلى ربهم فيقولون ربَّنا أَجِرْنا منها فيقولُ ألم تزعموا أنى إن أمرتُكم بأمر تطيعونى فيأخذُ على ذلك مواثيقَهم فيقولُ اعمدوا لها فينطلقون حتى إذا رأوها فَرِقوا فرجعوا فقالوا ربنا فَرِقنا منها ولا نستطيعَ أن ندخلَها فيقولُ ادخلوها داخرين قال رسولُ اللهِ - ﷺ - لو دخلوها أولَ مرةٍ كانتْ عليهم بَرْدا وسَلاما (البزار، والحاكم، وابن مردويه عن ثوبان)\nأخرجه البزار كما فى مجمع الزوائد (١٠/٣٤٧) وقال الهيثمى: رواه البزار بإسنادين ضعيفين. والحاكم (٤/٤٩٦،","vol":"3","page":499},{"text":"رقم ٨٣٩٠)، وقال: صحيح على شرط الشيخين. ووافقه الذهبى.\n٢٦٥٢- إذا كان يومُ القيامةِ جمع اللهُ الخلائقَ فى صعيدٍ واحدٍ ثم يُرْفَعُ لكلِّ قومٍ آلهتُهم التى كانوا يعبدون فيوردونهم النارَ ويبقى الموحدون فيقالُ لهم ما تنتظرون فيقولون ننتظرُ ربًّا كنا نعبدُه بالغيبِ فيقالُ لهم أوتعرفونه فيقولون إن شاء عرفنا نفسَه فيتجلى لهم فيخرون سجدا فيقالُ لهم يا أهلَ التوحيدِ ارفعوا رءوسَكم فقد أوجب اللهُ لكم الجنةَ وجعل مكانَ كلِّ رجلٍ منكم يهوديًّا أو نصرانيًّا فى النارِ (أبو نعيم فى الحلية عن أبى موسى)\nأخرجه أبو نعيم فى الحلية (٥/٣٦٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٦، رقم ٢٣٥٩) .\nومن غريب الحديث: \"فيخرون\": يسقطون من أعلى إلى أسفل سجدا على الأرض.\nوللحديث أطراف أخرى منها: \"يحشر الناس فينادى\".","vol":"3","page":500},{"text":"٢٦٥٣- إذا كان يومُ القيامةِ جمع اللهُ العلماءَ فقال إنى لم أستودعْ حكمتى قلوبَكم وأنا أريدُ أن أُعذِّبَكم ادخلوا الجنةَ (ابن عدى، وابن عساكر عن أبى أمامة وواثلة معا)\nأخرجه ابن عدى (٥/١٦٢ ترجمة ١٣٢٢ عثمان بن عبد الرحمن الجمحى) وقال: عامة ما يرويه مناكير إما إسنادا وإما متنا. وأخرجه ابن عساكر (٤٣/٧) . وأخرجه أيضًا: الرافعى (٤/١٧)، وأورده ابن الجوزى فى الموضوعات (١/٤٣٢، رقم ٥١٢) .\n٢٦٥٤- إذا كان يومُ القيامةِ جمع الناس فى صعيدٍ حيث يسمعُهم الداعى وينفذُهم البصرُ فيقومُ منادٍ من عندِ اللهِ فيقولُ ليقومَنَّ مَنْ له على اللهِ يدٌ فلا يقومُ إلا مَنْ عفا (الخطيب عن الحسن مرسلًا)\nأخرجه الخطيب (١٣/٢١٢) .","vol":"4","page":1},{"text":"٢٦٥٥- إذا كان يومُ القيامةِ جمع اللهُ أهلَ الجنةِ صفوفا وأهلَ النارِ صفوفا فينظرُ الرجلُ من صفوفِ أهلِ النارِ إلى الرجلِ من صفوفِ أهلِ الجنةِ فيقولُ يا فلانُ أما تذكرُ يومَ اصطنعتُ إليك فى الدنيا معروفا فيأخذ بيدِهِ فيقول اللهم إنَّ هذا اصطنع لى فى الدنيا معروفا فيقال له خذْ بيدِهِ فأدخله الجنةَ برحمةِ اللهِ (ابن أبى الدنيا فى قضاء الحوائج، والخطيب عن أنس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٣٣، رقم ١٩)، والخطيب (٤/٣٣٢) .\n٢٦٥٦- إذا كان يومُ القيامةِ جمع اللهُ أهلَ المعروفِ كلَّهم فى صعيدٍ واحدٍ فيقولُ هذا معروفُكم قد قَبِلْتُه فخذوه فيقولون إلهَنا وسيدَنا وما نصنعُ به وأنت أولى به منا فخُذْهُ أنت فيقولُ اللهُ وما أصنعُ به وأنا معروفٌ بالمعروفِ خذوه فتصدقوا به على أهلِ التلطُّخِ بالذنوبِ فإنه ليلقى الرجلُ صديقَه وعليه ذنوبٌ كأمثالِ الجبالِ فيتصدقُ عليه بشىءٍ من معروفِهِ فيدخلُ به الجنةَ (ابن النجار عن أنس)","vol":"4","page":2},{"text":"٢٦٥٧- إذا كان يومُ القيامةِ جِىء بأهلِ البلاءِ فلا يُنْشَرُ لهم ديوانٌ ولا يُنْصَبُ لهم ميزانٌ ولا يوضع لهم صِراطٌ ويُصَبُّ عليهم الأجرُ صبًّا (ابن النجار عن عمر)\nوللحديث أطراف أخرى منها: \"إن فى الجنة شجرة\".\nمن غريب الحديث: \"أهل البلاء\": الذين امتحنهم الله بالمصائب والبلايا فى الدنيا. \"الأجر\": الثواب والجزاء على صبرهم.\n٢٦٥٨- إذا كان يومُ القيامةِ جىءَ بكراسى من ذهبٍ مكللةٍ بالدُّر والياقوتِ مفروشةٍ بالسُنْدُسِ والإسْتَبْرَقِ ثم يضربُ عليها قِبابٌ من نورٍ ثم ينادى منادٍ أين المؤذنون أين مَنْ كان يشهدُ فى كلِّ يومٍ وليلةٍ خمسَ مراتٍ أنه لا إلهَ إلا اللهُ وأن محمدا رسولُ اللهِ فيقومُ المؤذنون وهم أطولُ الناسِ أعناقا فيقالُ لهم اجلسوا على تلك الكراسى تحتَ تلك القِبابِ حتى يفرغَ اللهُ من حسابِ الخلائقِ فإنَّه لا خوفٌ عليكم ولا أنتم تحزنون (الخطيب عن أبى سعيد وقال غريب تفرد به إسماعيل بن يحيى التيمى وكان ضعيفا","vol":"4","page":3},{"text":"سيئ الحال جدًّا)\nأخرجه الخطيب (٨/٣٧٨)، وذكر ما نقله السيوطى.\n٢٦٥٩- إذا كان يومُ القيامةِ حدَّ اللهُ الذين شتموا عائشةَ ثمانين ثمانين على رءوسِ الخلائقِ فيستوهبُ ربى المهاجرين منهم فأستأمرك يا عائشةُ (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (٢٣/١٦٣، رقم ٢٦٤) قال الهيثمى (٩/٢٤٠): فيه عبد الله بن هارون أبو علقمة الفروى وهو ضعيف.\n٢٦٦٠- إذا كان يومُ القيامةِ حُمِلْتُ على البُرَاق وحملتْ فاطمةُ على ناقتى القصواءِ وحُمِلَ بلالٌ على ناقةٍ من نُوقِ الجنةِ وهو يقولُ اللهُ أكبرُ اللهُ أكبرُ إلى آخرِ الأذانِ يُسْمِعُ الخلائقَ (ابن عساكر عن على)\nأخرجه ابن عساكر (١٠/٤٥٩) .\nومن غريب الحديث: \"القصواء\": هو لقب ناقة رسول الله - ﷺ -.","vol":"4","page":4},{"text":"٢٦٦١- إذا كان يومُ القيامةِ دخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ وبقى الذين عليهم المظالِمُ نادى منادٍ من تحت العرشِ يا أهلَ الجمعِ تتاركوا المظالمَ وثوابُكم علىَّ (ابن أبى الدنيا فى حسن الظن بالله، وابن النجار عن أنس)\nأخرجه ابن أبى الدنيا فى حسن الظن بالله (ص١٠٧، رقم ١١٦) . وأخرجه أيضًا: ابن المبارك (١/١٢٢، رقم ٤٠٩) .\n٢٦٦٢- إذا كان يومُ القيامةِ دعا اللهُ بعبدٍ من عبيدِه فيقفُ بين يديه فيسألُه عن جاهِهِ كما يسألُه عن مالِهِ (تمام، والخطيب عن ابن عمر)","vol":"4","page":5},{"text":"أخرجه تمام (١/٥٠، رقم ١٠٤)، والخطيب (٨/٩٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٤٢، رقم ٤٤٨)، والطبرانى فى الصغير (١/٣٣، رقم ١٨)، قال الهيثمى (١٠/٣٤٦): فيه يوسف بن يونس، أخو أبى مسلم الأفطس، وهو ضعيف جدًّا. وابن عدى (٧/١٧١، ترجمة ٢٠٧٩ ترجمة يوسف بن يونس أبو يعقوب الأفطس) ثم قال: كل ما روى عمن روى من الثقات منكر. وأورده ابن حبان فى الضعفاء (٣/١٣٧، ترجمة ١٢٣٧يوسف بن يونس) وأعل الحديث به، وقال: وهذا لا أصل له من كلام النبى - ﷺ -. وأورده الذهبى فى الميزان (٧/٣١١، ترجمة ٩٩٠٢ يوسف بن يونس) مع خبر آخر ليوسف ثم قال: من يروى مثل هذين الخبرين ليس بثقة ولا مأمون.\nومن غريب الحديث: \"جاهه\": منزلته وقدره.","vol":"4","page":6},{"text":"٢٦٦٣- إذا كان يومُ القيامةِ دعى الإنسانُ بأكثر عملِهِ فإن كانت الصلاةُ أكثرَ دُعِىَ بها وإن كان صيامُه أكثرَ دُعِىَ به ثم يأتى بابا من أبوابِ الجنةِ يقالُ له الريان يدعى منه الصائمون قال أبو بكر أثم أحدٌ يدعى بعملين قال نعم أنت (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/٣٩٨) قال الهيثمى: إسناده حسن.\n٢٦٦٤- إذا كان يومُ القيامةِ دُعِى بالأنبياءِ وأُمَمِها ثم يُدَعى بعيسى فُيَذكِّرُهُ اللهُ نعمتَه عليه فيقرُّ بها فيقولُ ﴿يا عيسى ابنَ مريم اذكر نعمتى عليك وعلى والدتِك﴾ [المائدة: ١١٠] الآية ثم يقول ﴿أأنتَ قلتَ للناسِ اتخذونى وأمىَ إلهين من دونِ اللهِ﴾ [المائدة: ١١٦] فينكرُ أن يكونَ قال ذلك فَيُؤتى بالنصارى فيُسألون فيقولون نعم هو أمرنا بذلك فيطولُ شعرُ عيسى حتى يأخذَ كلُّ مَلَكٍ من الملائكةِ بشَعْرَةٍ من شَعْرِ رأسِهِ وجسدِهِ فيحاسبَهم بين يدى اللهِ ألفَ عامٍ حتى يرفعَ عليهم الحُجَّة","vol":"4","page":7},{"text":"ويرفعُ لهم الصليبَ وينطلق بهم إلى النارِ (ابن عساكر عن أبى بردة بن أبى موسى عن أبيه)\nأخرجه ابن عساكر (٦٧/٤٠) . وأورده ابن كثير فى التفسير (٢/١٢١) وقال: غريب عزيز.\n٢٦٦٥- إذا كان يومُ القيامةِ شُفِّعْتُ فقلتُ يا رب أدخلِ الجنةَ مَنْ كان فى قلبِهِ خردلةٌ من إيمانٍ فيدخلون ثم أقولُ أدخلِ الجنةَ من كان فى قلبِهِ أدنى شىءٍ (البخارى عن أنس)\nأخرجه البخارى (٦/٢٧٢٧، رقم ٧٠٧١) .\n٢٦٦٦- إذا كان يومُ القيامةِ ضَرب اللهُ على هذه الأمة بسُرَادق من زُمُرُّدٍ أخضرَ ثم نادى منادٍ من قبل اللهِ يا أمةَ محمدٍ إنَّ اللهَ قد عفا عنكم فليعفُ بعضُكم عن بعضٍ ألا فهلُمُّوا إلى الحسابِ (الديلمى عن أبى أمامة)","vol":"4","page":8},{"text":"٢٦٦٧- إذا كان يومُ القيامةِ ضُرِبَتْ لى قُبَّةٌ من ياقوتةٍ حمراءَ على يمينِ العرشِ وضُرِبَتْ لأبى إبراهيمَ قبةٌ من ياقوتةٍ خضراءَ على يسارِ العرشِ وضُربت فيما بيننا لعلىِّ بن أبى طالبٍ قبةٌ من ياقوتةٍ بيضاءَ فما ظنُّكم بحبيبٍ بين خليلين (البيهقى فى فضائل الصحابة، وابن الجوزى فى الواهيات عن سلمان)\nأخرجه ابن الجوزى فى العلل من طريق البيهقى (١/٢٥٠، رقم ٤٠١) وقال: لا يصح. والحديث فيه داؤد بن الحصين، قال ابن حبان فى الضعفاء (١/٢٩٠ ترجمة ٣٢٥): حدث حديثين منكرين عن الثقات ما لا يشبه حديث الأثبات، تجب مجانبة روايته ونفى الاحتجاج بما انفرد به.\n٢٦٦٨- إذا كان يومُ القيامةِ عُرِفَ الكافِرُ بعملِهِ فجحد وخاصم فيقالُ هؤلاء جيرانُك يشهدون عليك فيقولُ كذبوا فيقولُ أهلُك وعشيرتُك فيقولُ كذبوا فيقولُ احلفوا فيحلفون ثم يصمهم اللهُ ويَشْهِدُ عليهم ألسنتُهم فيدخلون النارَ (أبو يعلى، والحاكم عن أبى سعيد)","vol":"4","page":9},{"text":"أخرجه أبو يعلى (٢/٥٢٧، رقم ١٣٩٢) قال الهيثمى (١٠/٣٥١): بإسناد حسن على ضعف فيه والحاكم (٤/٦٤٨، رقم ٨٧٩٠)، وقال: صحيح الإسناد. ووافقه الذهبى.\n٢٦٦٩- إذا كان يومُ القيامةِ قال اللهُ أين الذين كانوا ينزهون أسماعَهم وأبصارَهم عن مزامير الشيطانِ ميزوهم فيميزون فى كُثُبِ المسك والعنبر ثم يقول للملائكةِ أسمعوهم تسبيحى وتمجيدى فيسمعون بأصواتٍ لم يسمعِ السامعون بمثلِها قط (الدارقطنى، والديلمى عن جابر)\nمن غريب الحديث: \"كثب\" جمع كثيب: وهو التل الصغير.","vol":"4","page":10},{"text":"٢٦٧٠- إذا كان يومُ القيامةِ قامتْ ثُلَّة من الناسِ يسدون الأفقَ نورُهم كالشمسِ فيقالُ النبىُّ الأمىُّ فيتحشحشُ لها كلُّ نبىٍّ فيقالُ محمدٌ وأمتُه ثم يقومُ ثُلَّة أخرى تسدُّ ما بين الأفقِ نورُهم كالقمرِ ليلةَ البدرِ فيقالُ النبِىُّ الأمىُّ فيتحشحشُ لها كلُّ نبىٍّ فيقالُ محمدٌ وأمتُه ثم يقومُ ثُلَّةٌ أخرى تسدُّ ما بين الأفقِ نورُهم مثلُ كلِّ كوكبٍ فى السماءِ فيقالُ النبِىُّ الأُمىُّ فيتحشحشُ كلُّ نبىٍّ ثم يحثى حثيتين فيقالُ هذا منى لك يا محمدُ ثم يُوضعُ الميزانُ ويؤخذُ الحسابُ (الطبرانى عن أبى أمامة) [المناوى]\nأخرجه الطبرانى (٨/١٨٩، رقم ٧٧٨٠) . قال الهيثمى (١٠/٤٠٩): رجاله وثقوا.\nومن غريب الحديث: \"الثلة\": الجماعة من الناس. \"فيتحشحشُ\": يتحرك للنهوض.","vol":"4","page":11},{"text":"٢٦٧١- إذا كان يومُ القيامةِ قيل يا أهلَ الجمعِ غُضُّوا أبصارَكم حتى تمرَّ فاطمةُ بنتُ محمدٍ فتمرَّ وعليها رَيْطَتان خضراوان (الطبرانى فى الأوسط، والحاكم وتعقب، وأبو نعيم فى فضائل الصحابة عن على)\nأخرجه الطبرانى فى الأوسط (٣/٣٥، رقم ٢٣٨٦)، والحاكم (٣/١٧٥، رقم ٤٧٥٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٧٦٣، رقم ١٣٤٤)، والطبرانى (١/١٠٨، رقم ١٨٠)، وأبو نعيم فى المعرفة (١/٩٣، رقم ٣٥٦)، وابن الجوزى فى العلل المتناهية (١/٢٦٣، رقم ٤٢٢) .\nومن غريب الحديث: \"ريطتان\": مثنى رَيْطة: وهى ملاءة كلها نسج واحد.\n٢٦٧٢- إذا كان يومُ القيامةِ كنتُ إمامَ النبيين وخطيبَهم وصاحبَ شَفَاعَتِهِمْ غير فخرٍ (أحمد، وعبد بن حميد،\nوالترمذى - حسن صحيح غريب - وابن ماجه، والحاكم، وأبو يعلى، والرويانى، والنسائى، والضياء عن\nأُبَىِّ بن كَعْبٍ)","vol":"4","page":12},{"text":"أخرجه أحمد (٥/١٣٧، رقم ٢١٢٨٣)، وعبد بن حميد (ص٩٠، رقم ١٧١)، والترمذى (٥/٥٨٦، رقم ٣٦١٣)، وقال: حسن. وابن ماجه (٢/١٤٤٣، رقم ٤٣١٤)، والحاكم (٤/٨٨، رقم ٦٩٦٩) قال الذهبى: صحيح الإسناد. والضياء (٣/٣٨٥، رقم ١١٧٩) . وأخرجه أيضًا: ابن المبارك (١/٥٦٢، رقم ١٦١٧) .\nومن غريب الحديث: \"غير فخر\": أى لا أقول ذلك تفاخرا به وادعاء للعظمة؛ بل اعتدادا بفضله وتحدثا بنعمته.\n٢٦٧٣- إذا كان يومُ القيامةِ كنتُ أولَ من تنشقُّ الأرضُ عنى ولا فخرَ ويتبعنى بلالٌ المؤذنُ ويتبعه سائرُ المؤذنين وهو واضعٌ يدَه فى أذنيه وهو ينادى أشهدُ أنَّ لا إلهَ إلا اللهُ وأن محمدا رسولُ الله أرسله بالهدى ودينِ الحقِّ ليظهرَه على الدينِ كلِّه ولو كره المشركون وسائرُ المؤذنين ينادون معه حتى يأتى أبواب الجنة (العقيلى، وابن عساكر عن أنس وفيه حكامة بنت عثمان بن دينار قال العقيلى: أحاديثها تشبه أحاديث القصاص ليس لها أصول)","vol":"4","page":13},{"text":"أخرجه العقيلى (٣/٢٠٠، ترجمة ١١٩٩ عثمان بن دينار) وقال: تروى عنه حكامة ابنته أحاديث بواطيل ليس لها أصل. وقال أيضًا: أحاديث حكامة تشبه حديث القصاص ليس لها أصول. وأورده ابن الجوزى فى الموضوعات (٣/٥٦٥،\nرقم ١٧٩٤) .\n٢٦٧٤- إذا كان يومُ القيامةِ لم يبقَ مؤمنٌ إلا أُتِىَ بيهودىٍّ أو نصرانى حتى يُدْفَعَ إليه فيقالُ هذا فداؤُك من النارِ (أحمد عن أبى موسى) [المناوى]\nأخرجه أحمد (٤/٤٠٢، رقم ١٩٦١٥) .\nوالحديث أصله عند مسلم وغيره بأطراف منها: \"إن أمتى أمة مرحومة\".\n٢٦٧٥- إذا كان يومُ القيامةِ مدَّ اللهُ الأرضَ مدَّ الأديمِ حتى لا يكونَ لبشرٍ من الناسِ إلا موضعُ قدميه فأكونَ أولَ من يُدْعى وجبريلُ عن يمينِ الرحمنِ والله ما رآه قبلَها فأقولَ أىْ ربّ إنّ هذا أخبرنى أنك أرسلتَه إلىَّ فيقول اللهُ صدق ثم أشفع فأقول يا رب عبادُك عبدوك فى أطرافِ الأرضِ وهو المقامُ المحمودُ (عبد الرزاق، وابن جرير عن على بن الحسين مرسلًا)","vol":"4","page":14},{"text":"أخرجه ابن جرير فى تفسيره من طريق عبد الرزاق (١٥/١٤٦) .\n٢٦٧٦- إذا كان يومُ القيامةِ نادى منادٍ ألا ليقم بغضاء الله فيقوم سُؤَّال المساجد (الديلمى عن أنس)\nذكر نحوه الفَتّنِى فى تذكرة الموضوعات فى: كتاب العلم، باب أن السؤال فاحشة إلا من الحسان والرحماء وحق السائل ورده فى المسجد وزجره عن ابن عمر مرفوعا بلفظ: \"ينادى مناد أين بغضاء الله فيقوم سؤال المساجد\".\n٢٦٧٧- إذا كان يومُ القيامةِ نادى منادٍ لا يرفعن أحدٌ من هذه الأمةِ كتابَه قبلَ أبى بكرٍ وعمرَ (ابن عساكر عن\nعبد الرحمن بن عوف وفيه الفضل بن جبير الوراق عن داود بن الزبرقان وهما ضعيفان)\nأخرجه ابن عساكر (٤٤/١٥٩)، والحديث موضوع كما قال الغمارى فى المغير (ص ١٧) .\n٢٦٧٨- إذا كان يومُ القيامةِ نادى منادٍ من بطنان العرشِ ألا ليقومنَّ العافون من الخلفاء إلى أكرمِ الجزاءِ فلا يقومُ إلا من عفا (الخطيب، وابن عساكر عن عمران بن حصين)","vol":"4","page":15},{"text":"أخرجه الخطيب (٦/١٤٥)، وابن عساكر (٧/١٥٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٤، رقم ٧٤٥١) .\n٢٦٧٩- إذا كان يومُ القيامةِ نادى منادٍ من بُطْنان العرشِ أيها الناسُ غُضُّوا أبصارَكم حتى تجوزَ فاطمةُ إلى الجنةِ\n(أبو بكر فى الغيلانيات عن أبى هريرة)\nأخرجه أبو بكر فى الغيلانيات (ص ٢٣٥، رقم ٦٥٣) .\n٢٦٨٠- إذا كان يومُ القيامةِ نادى منادٍ من بُطْنان العرشِ يا أهلَ الجمعِ نَكِّسُوا رءوسَكم وغُضُّوا أبصارَكم حتى تمرَّ فاطمةُ بنتُ محمدٍ على الصراطِ فتمرَّ مع سبعين ألفِ جاريةٍ من الحورِ العينِ كمرِّ البرقِ (أبو بكر فى الغيلانيات عن\nأبى أيوب)\nأخرجه أبو بكر فى الغيلانيات (ص ٣٦٨، رقم ١٠٧١) . وأورده ابن الجوزى فى العلل (١/٢٦٣، رقم ٤٢٤) .\nومن غريب الحديث: \"نكسوا\": اخفضوا.\n٢٦٨١- إذا كان يومُ القيامةِ نادى منادٍ من عمل عملا لغيرِ اللهِ فليطلبْ ثوابَه ممن عملَه له (ابن سعد عن أبى سعد بن\nأبى فضالة)","vol":"4","page":16},{"text":"وللحديث طرف آخر: \"إذا جمع الله الأولين والآخرين\".\n٢٦٨٢- إذا كان يومُ القيامةِ نادى منادٍ من وراءِ الحُجُبِ يا أهلَ الجمعِ غُضُوا أبصارَكم عن فاطمةِ بنتِ محمدٍ حتى تمرَّ (تمام، والحاكم وتعقب عن علٍّى. وأورده ابن الجوزى فى الموضوعات فأخطأ)\nأخرجه تمام (١/١٧٦، رقم ٤١٤) . والحاكم (٣/١٦٦، رقم ٤٧٢٨) وقال: صحيح على شرط الشيخين. وأورده ابن حبان فى الضعفاء (٢/١٩٠، ترجمة ٨٢٨ العباس بن الوليد بن بكار) وقال: لا يجوز الاحتجاج به بحال، ولا كتابة حديثه إلا على سبيل الاعتبار للخواص. وأخرجه ابن عدى (٥/٥ ترجمة ١١٨٤ العباس بن الوليد بن بكار) وقال: هذا الحديث بهذا الإسناد منكر. وأخرجه ابن الجوزى فى الموضوعات (٢/٧٨٣، رقم ٢٢٩)، وفى العلل المتناهية (١/٢٦٢، رقم ٤٢٠) . ونقل المناوى","vol":"4","page":17},{"text":"(١/٤٢٩) تعقيب الذهبى على تصحيح الحاكم فقال: قال الذهبى: لا والله بل موضوع والعباس راويه قال الدارقطنى: كذاب انتهى، قال المناوى: وحكم ابن الجوزى بوضعه بالإجماع.\n٢٦٨٣- إذا كان يومُ القيامةِ نادى منادٍ يا معشرَ الخلائقِ طأطئوا رءوسَكم حتى تجوزَ فاطمةُ بنتُ محمدٍ (أبو الحسن بن بشران فى فوائده، والخطيب عن عائشة)\nأخرجه الخطيب (٨/١٤١) . وأخرجه أيضًا: ابن الجوزى فى العلل (١/٢٦٤، رقم ٤٢٧) .\nومن غريب الحديث: \"طأطئوا\": اخفضوا.\n٢٦٨٤- إذا كان يومُ القيامةِ نادى منادٍ يُسْمِعُ أهلَ الجَمْعِ أين الذين كانوا يعبدون الناسَ قوموا وخذوا أجورَكم ممن عملتم له فإنى لا أقبلُ عملا خالطه فيه شىءٌ من الدنيا وأهلها (الديلمى عن ابن عباس)\n٢٦٨٥- إذا كان يومُ القيامةِ نودى أين أبناءُ الستين وهو العُمرُ الذى قال الله ﴿أَوَلَمْ نُعَمِّرْكُم مَا يَتَذَكَّرُ فِيهِ مَن","vol":"4","page":18},{"text":"تَذَكَّرَ﴾ [فاطر: ٣٧] (الحكيم، وابن جرير، وابن المنذر، وابن أبى حاتم، والطبرانى فى الكبير، والأوسط، وابن مردويه، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عباس)\nذكره الحكيم (٢/١٥٦)، وابن جرير فى تفسيره (٢٢/١٤١)، وابن أبى حاتم كما فى تفسير ابن كثير (٣/٥٦٠)، وقال: هذا الحديث فيه نظر لحال إبراهيم بن الفضل. والطبرانى فى الكبير (١١/١٧٧، رقم ١١٤١٥)، وفى الأوسط (٨/٤٩، رقم ٧٩٢٥)، قال الهيثمى (٧/٩٧): فيه إبراهيم بن الفضل المخزومى، وهو ضعيف. وأخرجه البيهقى فى شعب الإيمان (٧/٢٦٤، رقم ١٠٢٥٤)، وفى السنن الكبرى (٣/٣٧٠، رقم ٦٣١٣) . وأخرجه أيضًا: الرامهرمزى (١/٦٦، رقم ٢٧) .\n٢٦٨٦- إذا كان يومُ القيامةِ نُوديتُ من بُطْنان العرشِ يا محمدُ نعم الأبُ أبوك إبراهيمُ ونعم الأخُ أخوك عَلِىٌّ (الرافعى عن على)\nأخرجه الرافعى فى التدوين (٣/٤٨١) .","vol":"4","page":19},{"text":"ومن غريب الحديث: \"بطنان العرش\": وسطه، وقيل: أصله. يُريد من دَاخِل العَرش.\n٢٦٨٧- إذا كان يومُ القيامةِ وفرغ اللهُ من قضاءِ الخَلْقِ فيبقى رجلانِ فيُؤْمَرُ بهم إلى النارِ فيلتفت أحدُهما فيقولُ الجبارُ ردُّوه فيردونه فيقولُ له لم تلتفتُ فيقولُ كنتُ أرجو أن تدخلنى الجنةَ فيؤمرُ به إلى الجنةِ فيقولُ لقد\nأعطانى اللهُ حتى لو أطعمتُ أهلَ الجنةِ ما نقص ذلك مما عندى شيئا (أحمد عن عبادة بن الصامت وفضالة بن\nعبادة معا)\nأخرجه أحمد (٥/٣٢٩، رقم ٢٢٨٤٥) . قال الهيثمى (١٠/٣٨٤): رجاله وثقوا على ضعف فى بعضهم.\n٢٦٨٨- إذا كان يومُ القيامةِ يُجاءُ بالأعمالِ فى صُحُفٍ محكمةٍ فيقولُ اللهُ اقبلوا هذا وردوا هذا فتقولُ الملائكةُ وعزتِك ما كتبنا إلا ما عمل فيقولُ إنَّ عملَه كان لغيرِ وجهى وإنى لا أقبلُ اليومَ إلا ما كان لوجهى (ابن عساكر عن أنس)","vol":"4","page":20},{"text":"أخرجه ابن عساكر (٥٥/١٨٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٨٣، رقم ٦١٣٣) قال الهيثمى (١٠/٣٥٠): رواه الطبرانى فى الأوسط بإسنادين، ورجال أحدهما رجال الصحيح.\n٢٦٨٩- إذا كان يومُ القيامةِ يخرجُ الصُّوَّامُ من قبورهم يعرفون بريحِ صيامِهم أفواهُهم أطيبُ من ريحِ المسكِ فيلقون بالموائدِ والأباريقِ مختمةً بالمسكِ فيقالُ لهم كُلوا فقد جُعْتم واشربوا فقد عَطِشْتُم ذروا الناسَ واستريحوا فقد عييتم إذ استراح الناسُ فيأكلون ويشربون ويستريحون والناسُ معلقون فى الحساب فى عَناءٍ وظمأ (أبو الشيخ فى الثواب، والديلمى عن أنس)\nأخرجه أيضًا: الرافعى (٢/٣٢٦) .\n٢٦٩٠- إذا كان يومُ القيامةِ يقرأُ اللهُ القرآنَ فكأنهم لم يسمعوه فيحفظه المؤمنون وينساه المنافقون (الديلمى عن\nأبى هريرة)\nأخرجه الديلمى (١/٢٥٣، رقم ٩٨١) .","vol":"4","page":21},{"text":"٢٦٩١- إذا كان يومُ القيامةِ ينادى منادٍ أين العافون عن الناسِ هلموا إلى ربِّكم وخذوا أجورَكم وحقٌّ لكلِّ مُسلمٍ إذا عفا أن يدخلَ الجنةَ (أبو الشيخ فى الثواب عن ابن عباس)\nذكره ابن كثير فى تفسيره (١/٤٠٧) .\n٢٦٩٢- إذا كان يومُ القيامةِ ينادى منادٍ أين خصماءُ اللهِ وهم القدريةُ (الطبرانى فى الأوسط، والدارقطنى فى العلل وقال مضطرب عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٧/١٦٢، رقم ٧١٦٢) قال الهيثمى (٧/٢٠٦): فيه محمد بن الفضل بن عطية. والدارقطنى فى العلل (٢/٧٠، رقم ١١٥) وقال: هو حديث مضطرب الإسناد … غير ثابت.\nوللحديث أطراف أخرى منها: \"ينادى يوم القيامة مناد ألا ليقم خصماء الله\"، وفى مسند على.\n٢٦٩٣- إذا كان يومُ القيامةِ ينادى منادٍ من بُطْنان العرشِ ليقُمْ مَنْ على اللهِ أجرُه فلا يقومُ إلا مَنْ عفا عن ذنبِ أخيه (الخطيب عن ابن عباس)","vol":"4","page":22},{"text":"أخرجه الخطيب (١١/١٩٨) . وأورده الألبانى فى الضعيفة (٦/٩٢، رقم ٢٥٨٣)، وعزاه للديلمى (١/١، رقم ١٣٧) من طريق أبى الشيخ معلقا عن ابن عباس بنحوه.\n٢٦٩٤- إذا كان يومُ القيامةِ يوزن دماءُ الشهداءِ بِمدادِ العلماءِ فيرجحُ مدادُ العلماءِ على دمِ الشهداءِ (ابن النجار\nعن أنس)\nعزاه المناوى (٦/٤٦٦) للشيرازى فى كتاب الألقاب عن أنس بن مالك.\nوللحديث أطراف أخرى: \"لو وزن مداد العلماء\"، \"يوزن مداد العلماء\"، \"يوزن يوم القيامة\".\nومن غريب الحديث: \"بمداد\": بحبر.","vol":"4","page":23},{"text":"٢٦٩٥- إذا كان يومٌ حارٌّ ألقى اللهُ سمعَه وبصرَه إلى أهلِ الأرضِ فإذا قال الرجلُ لا إلهَ إلا اللهُ ما أشدَّ حرِّ هذا اليومِ اللهم أجِرنى من حرِّ جهنمَ قال اللهُ لجهنمَ إنَّ عبدا من عبيدى استجار بى مِنْ حرِّك وإنى أشهدُك أنى قد أجرتُه منك وإذا كان يومٌ شديدُ البردِ ألقى اللهُ سمعَه وبصرَه إلى أهلِ الأرضِ فإذا قال العبدُ لا إلهَ إلا اللهُ ما أشدَّ بردِ هذا اليومِ اللهم أجِرْنى من زَمْهَرِيرِ جهنمَ قال اللهُ لجهنمَ إنَّ عبدا من عبيدى استجار بى من زمهريرِك وإنى أشهدُك أنى قد أجرتُه قالوا وما زمهريرُ جهنمَ قال بيتٌ يُلْقَى فيه الكافرُ فيتميزُ من شدةِ بردِهِ بعضهم من بعض (ابن السنى، وابن النجار عن أبى سعيد وأبى هريرة معا)\nأخرجه ابن السنى (ص ١٢٢، رقم ٣٠٧) وذكره ابن رجب الحنبلى فى التخويف من النار (١/٤٤) . قال العجلونى\n(٢/٤٦٦): رواه ابن السنى وأبو نعيم بسند ضعيف، ورواه البيهقى فى الأسماء والصفات.","vol":"4","page":24},{"text":"٢٦٩٦- إذا كان يومُ سابعِهِ فأهريقوا عنه دَما وأميطوا عنه الأذى وسَمُّوه (الطبرانى فى الكبير، والأوسط عن ابن عمر)\nأخرجه الطبرانى فى الكبير (١٢/٣٠٦، رقم ١٣١٩٢)، والأوسط (٢/٢٤٧، رقم ١٨٨٣)، قال الهيثمى (٤/٥٨): رجاله ثقات.\n٢٦٩٧- إذا كان يومُ صومِ أحدِكم فلا يَرْفُثْ ولا يَجْهَلْ فإنِ امرؤٌ شاتمه أو قاتله فليقلْ إنى صائمٌ إنى صائمٌ (مالك، والبخارى، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن أبى هريرة. الطبرانى عن ابن مسعود)\nحديث أبى هريرة: أخرجه مالك (١/٣١٠، رقم ٦٨٢)، والبخارى (٢/٦٧٣، رقم ١٨٠٥)، ومسلم (٢/٨٠٦،\nرقم ١١٥١) وأبو داود (٢/٣٠٧، رقم ٢٣٦٣) وابن ماجه (١/٥٣٩، رقم ١٦٩١) وابن حبان (٨/٢٥٨، رقم ٣٤٨٢) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٢٩، رقم ١٠١٩٨) .\nوللحديث أطراف أخرى منها: \"الصيام جنة فلا يرفث ولا يجهل\".","vol":"4","page":25},{"text":"ومن غريب الحديث: \"يرفث\": المراد بالرفث هنا الكلام الفاحش. \"يجهل\": لا يفعل شيئا من أفعال أهل الجهل كالصياح والسفه ونحو ذلك.\n٢٦٩٨- إذا كان يومُ عرفةَ غفر اللهُ للحاجِّ الخالصِ فإذا كانت ليلةُ مزدلفةَ غفر اللهُ للتجارِ فإذا كان يومُ مِنًى غفر للجمالين فإذا كان يومُ رمْى جمرةِ العقبةِ غفر اللهُ للسؤال فلا خلقَ يحضرُ ذلك الموقفَ إلا غَفر اللهُ له (ابن حبان فى الضعفاء، وابن عدى، والدارقطنى فى غرائب مالك، وابن عساكر، والديلمى عن أبى هريرة. قال الدارقطنى: منكر تفرد به الحسن بن على أبو عبد الغنى الأزدى. وقال ابن حبان: الحسن هذا يضع على الثقات. وقال ابن عدى: روى أحاديث لا يتابع عليها. وقال ابن عساكر: لم أر له من الحديث غير خمسة أحاديث وما رواه يحتمل وكم مجهود من يريد أن يكذب فى خمسة أحاديث. وأورده ابن الجوزى هذا الحديث فى الموضوعات)","vol":"4","page":26},{"text":"أخرجه ابن حبان فى الضعفاء (١/٢٤٠، ترجمة ٢١٩ الحسن بن على الأزدى) وقال: يروى عن مالك وغيره من الثقات ويضع عليهم لا تحل كتابة حديثه ولا الرواية عنه بحال. وابن عساكر (١٣/٣١٣)، وأورده ابن الجوزى فى الموضوعات\n(٤/٥٩٤، رقم ١١٦٥) . أما ابن عدى فقد ترجم للحسن بن على الأزدى فى الكامل (٢/٣٣٦، ترجمة ٤٧٢) وقال: له أحاديث لا يتابعه أحد عليه فى فضائل على وغيره. إلا أن الحديث ليس له ذكر فى النسخة التى بين أيدينا.","vol":"4","page":27},{"text":"٢٦٩٩- إذا كان يومُ عرفةَ نزل الربُّ إلى سماءِ الدُّنيا ليباهىَ بهم الملائكةَ فيقولُ انظروا إلى عبادى أتونى شُعْثا غُبْرا ضاحين من كل فجٍّ عميقٍ أشهدُكم أنى قد غفرتُ لهم فتقولُ الملائكةُ إنَّ فيهم فلانا مرهقا وفلانا فيقولُ اللهُ قد غفرتُ لهم فما من يومٍ أكثر عِتْقا من النارِ من يومِ عرفةَ (ابن أبى الدنيا فى فضل ذى الحجة، والبزار، وابن خزيمة، وقاسم بن أصبغ فى مسنده، والبيهقى فى شعب الإيمان، والضياء، وابن عساكر عن جابر)\nأخرجه البزار كما فى كشف الأستار (٢/٢٨ رقم ١١٢٨)، وابن خزيمة (٤/٢٦٣، بعد رقم ٢٨٣٩)، والبيهقى فى شعب الإيمان (٣/٤٦٠، رقم ٤٠٦٨)، وابن عساكر (٤٥/٣١٦) .\nمن غريب الحديث: \"شعثا\": غير مرجلين لشعورهم. \"غبرا\": أصابهم الغبار من جهد السفر، وأداء المناسك. \"ضاحين\": بارزين للشمس لا يظلهم شىء.","vol":"4","page":28},{"text":"٢٧٠٠- إذا كانت الأرضُ مخصبةً فتقصدوا فى السيرِ وأعطوا الرِّكابَ حقَّها فإنَّ اللهَ رفيقٌ يحبُّ الرِّفْقَ وإن كانتْ مُجْدِبةً فانجوا وعليكم بالدُّلْجة فإنَّ الأرضَ تُطْوَى بالليلِ وإيَّاكم والتعريسَ على ظهرِ الطريقِ فإنَّه مأوى الحياتِ ومدرجَةِ السِّباعِ (البزار، والطبرانى عن ابن عباس)\nأخرجه البزار كما فى مجمع الزوائد (٥/٢٥٧)، والطبرانى (١٠/٣٢٨، رقم ١٠٨١١) . قال الهيثمى (٥/٢٥٧): فيه محمد بن أبى نعيم، وثقه أبو حاتم الرازى، وابن حبان، وضعفه ابن معين.\nوللحديث أطراف أخرى منها: \"إذا ركبتم هذه البهائم\"، \"إن الله رفيق يحب الرفق\".\nومن غريب الحديث: \"فانجوا\": أسرعوا. \"وعليكم بالدلجة\": الزموا سير الليل.\n٢٧٠١- إذا كانت الأمةُ تحت الرجلِ فطلَّقَها تطليقتين ثم اشتراها لم تحلَّ له حتى تنكحَ زوجا غيرَه (الدارقطنى فى الأفراد عن ابن عمر)","vol":"4","page":29},{"text":"أخرجه أيضًا: الدارقطنى فى السنن (٣/٣١١)، والديلمى (١/٢٦٠، رقم ١٠١٠)، وابن الجوزى فى التحقيق فى أحاديث الخلاف (٢/٢٩٩، رقم ١٧٢٧)، وقال: حديث لا يثبت، ففيه سلم بن سالم، كان ابن المبارك يكذبه. وأخرجه الجرجانى فى تاريخ جرجان (١/٤٣٣، رقم ٧٨١) .\n٢٧٠٢- إذا كانتِ الشمسُ من مطلعِها كهيئتِها صلاة العصر من مغربِها فقام العبدُ فصلى ركعتين وأربعَ سجداتٍ كُتِبَ له أجرُ ذلك اليومِ حسنة وكُفِّر عنه خطيئتُه وإثمُه (أبو الشيخ فى الثواب عن أبى أمامة)\nأخرجه أيضًا: الديلمى (١/٢٦٠، رقم ١٠٠٩)، والرويانى (٢/٢٩٩، رقم ١٢٤٢) .\n٢٧٠٣- إذا كانت الفتنةُ بين المسلمين فاتخذْ سيفا من خَشَبٍ (ابن ماجه عن أهبان)\nأخرجه ابن ماجه (٢/١٣٠٩، رقم ٣٩٦٠) .\n٢٧٠٤- إذا كانت الهبةُ لذى رحمٍ محرمٍ لم يرجعْ فيها (الدارقطنى، والحاكم، والبيهقى عن سمرة)","vol":"4","page":30},{"text":"أخرجه الدارقطنى (٣/٤٤)، والحاكم (٢/٦٠، رقم ٢٣٢٤) وقال: صحيح على شرط البخارى. والبيهقى (٦/١٨١، رقم ١١٨٠٦) .\n٢٧٠٥- إذا كانتْ بالرِّجْلِ الجراحةُ فى سبيلِ اللهِ أو القروحُ أو الجُدَرى فيَجْنُب فيخاف أن يغتسلَ أن يموتَ فليتيممْ (الحاكم، والبيهقى فى المعرفة عن ابن عباس)\nأخرجه الحاكم (١/٢٧٠، رقم ٥٨٦) . وأخرجه أيضًا: البيهقى فى الصغرى (١/١٧٧، رقم ٢٣٨) .\n٢٧٠٦- إذا كانت ليلةٌ مطيرةٌ أو مظلمةٌ فصلُّوا فى الرِّحالِ (الطبرانى، والديلمى عن ابن عمر)\nأخرجه أيضًا: أبو نعيم فى تاريخ أصبهان (٢/٢٤) .\n٢٧٠٧- إذا كانتْ منيةُ أحدِكم بأرضٍ أتيحتْ له الحاجةُ فيقصدُ إليها فتكونُ أقصى أثر منه فيقبضُ روحه فيها فتقولُ الأرضُ يومَ القيامةِ هذا ما استودعتنى (الحاكم عن ابن مسعود)\nأخرجه الحاكم (١/٥٢٢، رقم ١٣٥٨) .\n٢٧٠٨- إذا كانوا ثلاثةً فلا يَتَنَاجَى اثنانِ دونَ الثالثِ (مالك، وأحمد، والبخارى، ومسلم عن ابن عمر)","vol":"4","page":31},{"text":"أخرجه مالك (٢/٩٨٩، رقم ١٧٩٠)، وأحمد (٢/٩، رقم ٤٥٦٤)، والبخارى (٥/٢٣١٨، رقم ٥٩٣٠)، ومسلم (٤/١٧١٧، رقم ٢١٨٣) .\n٢٧٠٩- إذا كانوا ثلاثةً فلا يَتَنَاجَى اثنانِ دونَ الثالثِ وإذا كانوا ثلاثةً فى سفرٍ فليؤمروا أحدُهم (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٥/٢٥٥) قال الهيثمى: رجاله رجال الصحيح، خلا عنبس بن مرحوم، وهو ثقة.\n٢٧١٠- إذا كانوا ثلاثةً فَلْيَؤُمَّهُمْ أقرؤُهم لكتابِ اللهِ فإذا كانوا فى القراءةِ سواء فأكبرُهم سِنًّا فإذا كانوا فى السنِّ سواء فأحسنُهم وجها (البيهقى عن أبى زيد الأنصارى)\nأخرجه البيهقى (٣/١٢١، رقم ٥٠٨٢) . قال المناوى (١/٤٣١): فيه عبد العزيز بن معاوية غمزه الحاكم بهذا الحديث وقال: هو خبر منكر، ورده فى المهذب بأن مسلما روى حديثا بهذا السند. وأن حكم ابن الجوزى بوضعه تهور.","vol":"4","page":32},{"text":"٢٧١١- إذا كانوا ثلاثةً فى سفرٍ فليؤمَّهم أحدُهم واتكلوا على اللهِ وتولفوا (الخطيب فى المتفق والمفترق عن أبى الكنود يزيد بن عامر الثعلبى)\n٢٧١٢- إذا كانوا ثلاثةً فى سفر فَلْيَؤُمَّهُمْ أحدُهم وَأَحَقُّهُمْ بالإمامةِ أقرؤُهم (الطيالسى، وابن أبى شيبة، وأحمد، وعبد بن حميد، والدارمى، ومسلم، والنسائى، وابن خزيمة، والدارقطنى، والبيهقى عن أبى سعيد. الشيرازى فى الألقاب عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطيالسى (ص ٢٨٦، رقم ٢١٥٢)، وابن أبى شيبة (١/٣٠٢، رقم ٣٤٥٢)، وأحمد (٣/٢٤، رقم ١١٢٠٦) وعبد بن حميد (ص ٢٧٧، رقم ٨٧٨)، والدارمى (١/٣١٨، رقم ١٢٥٤)، ومسلم (١/٤٦٤، رقم ٦٧٢)، والنسائى\n(٢/٧٧، رقم ٧٨٢)، وابن خزيمة (٣/٤، رقم ١٥٠٨)، والدارقطنى (١/٢٧٣)، والبيهقى (٣/٨٩، رقم ٤٩٠٥) .\n٢٧١٣- إذا كبر الإمامُ فكبروا وإذا ركع فاركعوا فإنَّ الإمامَ يركعُ قبلَكم ويرفعُ قبلَكم (ابن أبى شيبة عن أبى موسى)","vol":"4","page":33},{"text":"أخرجه ابن أبى شيبة (٢/١١٧، رقم ٧١٥٨) .\n٢٧١٤- إذا كبَّر الإمامُ فكبِّروا وإذا ركع فاركعُوا وإذا سجد فاسجدُوا وإذا رفع رأسَه من الركوعِ فارفعوا وإن صلى جالسا فصلوا جلوسا أجمعين (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٤، رقم ٧٦٨٧) . قال الهيثمى (٢/٧٨): فيه عفير بن معدان، وهو ضعيف.\n٢٧١٥- إذا كبر العبدُ سترت تكبيرتُه ما بين السماءِ والأرضِ من شىءٍ (الخطيب عن أبى الدرداء)\nأخرجه الخطيب (١١/٨٦) . قال المناوى (١/٤٣١): فيه إسحاق الملطى. قال الذهبى: كذاب.\n٢٧١٦- إذا كتب أحدُكم إلى أحدٍ فليبدأْ بنفسِهِ (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٤) قال الهيثمى: فيه أبان بن بشير بن النعمان، ولم أعرفه، وبقية رجاله\nثقات.\n٢٧١٧- إذا كتب أحدُكم إلى إنسانٍ فليبدأْ بنفسِهِ وإذا كتب فليتربْ كتابَه فهو أنجحُ (الطبرانى فى الأوسط، وابن عساكر عن أبى الدرداء)","vol":"4","page":34},{"text":"أخرجه الطبرانى فى الأوسط (٣/٢٣، رقم ٢٣٤٧)، قال الهيثمى (٨/٩٩): فيه سليمان بن سلمة الخبائرى، وهو متروك. وابن عساكر (٥١/١٠٧) . وقال العجلونى (١/١٠٠): ضعيف. وأخرجه أيضًا: الطبرانى فى مسند الشاميين\n(١/٣٨، رقم ٢٤) .\n٢٧١٨- إذا كتب أحدُكم بسمِ اللهِ الرحمنِ الرحيمِ فليمدَّ الرحمنَ (الخطيب فى الجامع، والديلمى عن أنس)\nأخرجه الخطيب فى الجامع (١/٢٦٧، رقم ٥٥٨)، والديلمى (١/٢٩٦، رقم ١١٦٨) . والحديث موضوع كما قال الغمارى فى المغير (ص ١٧) .\n٢٧١٩- إذا كتب أحدُكم كتابا فليُتْرِبْه فإنَّ الترابَ مباركٌ وهو أنجحُ للحاجةِ (ابن عدى عن جابر)\nأخرجه ابن عدى (٥/٢٢ ترجمة ١١٩٤ عمر بن أبى عمر الكلاعى) وقال: هذه الأحاديث بهذه الأسانيد غير محفوظات، وعمر بن أبى عمر مجهول، ولا أعلم يروى عنه غير بقية كما يروى عن سائر المجهولين.","vol":"4","page":35},{"text":"٢٧٢٠- إذا كتب أحدُكم كتابا فليُتْرِبْه فإنه أنجحُ لحاجتِهِ (الترمذى – منكر - والديلمى عن جابر. الطبرانى فى الأوسط عن أبى الدرداء. ابن عدى عن أبى هريرة)\nحديث جابر: أخرجه الترمذى (٥/٦٦، رقم ٢٧١٣) وقال: منكر. والديلمى (١/٢٩٦، رقم ١١٦٩) . وأخرجه أيضًا: السمعانى فى أدب الإملاء والاستملاء (١/١٧٤)، وابن عساكر (٤٥/٣١٠)، وابن الجوزى فى العلل المتناهية\n(١/٩١، رقم ١٠٣) من طرق، وقال: لا تصح.\nحديث أبى الدرداء: أخرجه الطبرانى فى الأوسط (٣/٢٣، رقم ٢٣٤٧) .\nحديث أبى هريرة: أخرجه ابن عدى (١/٢٩٨، ترجمة ١٢٧ إسماعيل بن عياش) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٩١، رقم ١٠٧) وقال: لا يصح.\nوللحديث أطراف أخرى منها: \"أتْرِبوا الكتابَ\".\n٢٧٢١- إذا كتبتَ بسمِ اللهِ الرحمنِ الرحيمِ فبين السينَ فيه (الخطيب، وابن عساكر، والديلمى عن زيد بن ثابت)","vol":"4","page":36},{"text":"أخرجه الخطيب (١٢/٣٤٠)، وابن عساكر (١٦/٦)، والديلمى (١/٢٧٨، رقم ١٠٨٧) . والحديث موضوع كما قال الغمارى فى المغير (ص ١٧) .\n٢٧٢٢- إذا كتبتَ فضعْ قلمَك على أُذنِك فإنه أذكرُ لك (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٢٤/٤٥٥) . وأخرجه أيضًا: ابن عدى (٥/١٣٤، ترجمة ١٢٩٦ عمرو بن الأزهر) . والحديث موضوع كما قال الحافظ فى المغير (ص ١٨)، وعزاه أيضًا للديلمى.\n٢٧٢٣- إذا كتبتَ كتابا فترِّبْه فإنه أنجحُ للحاجةِ والترابُ مباركٌ (ابن عدى، وابن عساكر عن جابر، قال ابن\nعدى: منكر)\nأخرجه ابن عدى (٢/٧٣، ترجمة ٣٠٢ بقية بن الوليد) وقال: هذا منكر. وأخرجه ابن عساكر (١٠/٣٤٣) .\n٢٧٢٤- إذا كتبتَ كتابا فجودوا سينَ بسمِ اللهِ الرحمنِ الرحيمِ تقضى لكم الحوائجُ وفيه رضا الرحمنِ (الديلمى عن أنس)\nأخرجه الديلمى (١/٢٧٠، رقم ١٠٤٨) .","vol":"4","page":37},{"text":"٢٧٢٥- إذا كتبتم الحديثَ فاكتبوه بإسنادِهِ فإن يكُ حقًّا كنتم شركاءَ فى الأجرِ وإن يكُ باطلا كان وزرُه عليه (الحاكم فى علوم الحديث، وأبو نعيم، وابن عساكر عن على. قال الحاكم: غريب)\nأخرجه ابن عساكر من طريق الحاكم (٣٦/٣٩٠) وقال قال الحاكم: غريب. وأورده الذهبى فى الميزان\n(٦/٤٠٨ ترجمة ٨٤٧٢) وقال: موضوع. ووافقه الحافظ فى اللسان (٦/٢٢، ترجمة ٨٣) كلاهما فى ترجمة مسعدة بن صدقة، والغمارى فى المغير (ص ١٨) .\n٢٧٢٦- إذا كثرتْ ذنوبُ العبدِ فلم يكنْ له من العملِ ما يكفرُها ابتلاه اللهُ بالحُزْنِ ليُكَفِّرَها عنه (أحمد عن\nعائشة وحسن)\nأخرجه أحمد (٦/١٥٧، رقم ٢٥٢٧٥) قال المنذرى (٤/١٤٦): رواته ثقات إلا ليث بن أبى سليم. وقال الهيثمى\n(٢/٢٩١): فيه ليث بن أبى سليم، وهو مدلس، وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (١/٣٣٣، رقم ١٣٢٥) .","vol":"4","page":38},{"text":"٢٧٢٧- إذا كثرتْ ذنوبُك فاسق الماء على الماء تتناثر كما يتناثر الورق من الشجر فى الريح العاصف (الخطيب\nعن أنس)\nأخرجه الخطيب (٦/٤٠٣) وأورده الذهبى فى الميزان (٧/٧٣ ترجمة ٩٢١٤) والحافظ فى اللسان (٦/١٩٠ ترجمة ٦٧٧)، كلاهما فى ترجمة هبة الله بن موسى وقالا: لا يعرف.\nومن غريب الحديث: \"فاسق الماء على الماء\": اسق المستسقى ولو كنت بشط نهر أو بحر. \"تتناثر\": تتساقط ذنوبك.\n٢٧٢٨- إذا كَذَبَ العبدُ كذبةً تباعد عنه المَلَكُ مِيلا من نَتْنِ ما جاء به (الترمذى - حسن غريب - وابن عدى،\nوأبو نعيم فى الحلية عن ابن عمر)\nأخرجه الترمذى (٤/٣٤٨، رقم ١٩٧٢) وقال: حسن غريب. وابن عدى (٥/٢٨٣، ترجمة ١٤٢١ عبد الرحيم بن هارون)، وأبو نعيم فى الحلية (٨/١٩٧) .\nومن غريب الحديث: \"ميلا\": هو منتهى مد البصر. \"من نتن ما جاء به\": أى من أجل نتن ريح ما نطق به ذلك الكاذب من الكذب.","vol":"4","page":39},{"text":"٢٧٢٩- إذا كَرِهَ الاثنانِ اليمينَ أو اسْتَحَبَّاهَا فَلْيَسْتَهِمَا عليها (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٣١١، رقم ٣٦١٧)، والبيهقى (١٠/٢٥٥، رقم ٢١٠٠٧) .\nومن غريب الحديث: \"فليستهما\": فليقترعا.\n٢٧٣٠- إذا كسفتِ الشمسُ فصلوا كأحدثِ صلاةٍ صليتموها من المكتوبةِ (الطبرانى عن النعمان بن بشير)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦٢، رقم ٢٨٠٥) .\nوللحديث أطراف أخرى: \"إن الشمس والقمر لا ينكسفان\"، \"إن ناسا يزعمون\"، \"إنما الآيات تخويف\".\nومن غريب الحديث: \"كأحدثِ صلاةٍ\": أى كأقرب صلاة.\n٢٧٣١- إذا كَفَّرَ الرجلُ أخاه فقد بَاءَ بها أحدُهما (مسلم عن ابن عمر)\nأخرجه مسلم (١/٧٩، رقم ٦٠) . وأخرجه أيضًا: الحميدى (٢/٣٠٦، رقم ٦٩٨)، وأبو عوانة (١/٣١، رقم ٤٨)، والبيهقى فى شعب الإيمان (١/٩٠، رقم ٨١) .\nوللحديث أطراف أخرى منها: \"إذا قال الرجل لأخيه ياكافر\"، \"أيما امرئ قال لأخيه كافر\".","vol":"4","page":40},{"text":"ومن غريب الحديث: \"باء بها أحدهما\": رجع بها أحدهما.\n٢٧٣٢- إذا كَفَّنَ أحدُكم أخاه فَلْيُحْسِنْ كَفَنَهُ (أبو داود عن جابر)\nأخرجه أبو داود (٣/١٩٨، رقم ٣١٤٨) . وأخرجه أيضًا: أحمد (٣/٢٩٥، رقم ١٤١٧٨)، ومسلم (٢/٦٥١، رقم ٩٤٣)، والحاكم (١/٥٢٣، رقم ١٣٦٤) وقال: صحيح على شرط مسلم.\n٢٧٣٣- إذا كَفَّن أحدُكم أخاه فليُحْسِن كفنَه وصلُّوا على الميتِ بالليلِ والنهارِ أربعَ تكبيراتٍ فى الليلِ والنهارِ سواء (أحمد، والطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه أحمد (٣/٣٤٩، رقم ١٤٨٠٨)، والطبرانى فى الأوسط كما فى مجمع الزوائد (٣/٣٥) قال الهيثمى: فيه ابن لهيعة، وفيه كلام.\n٢٧٣٤- إذا كَفَى أحدَكُم خادِمُهُ طعامَهُ حَرَّهُ وَدُخَانَهُ فليأخذْ بيدِهِ فَلْيُقْعِدْهُ معه فإن أَبَى فليأخذْ لُقْمَةً فَلْيُطْعِمْهَا إيَّاه (الشافعى، وأحمد، والحميدى، والترمذى، والبيهقى عن أبى هريرة) [ز]","vol":"4","page":41},{"text":"أخرجه الشافعى (١/٣٠٥)، وأحمد (٢/٢٩٩، رقم ٧٩٦٨)، والحميدى (٢/٤٦٠، رقم ١٠٧٠)، والترمذى\n(٤/٢٨٦، رقم ١٨٥٣) وقال: حسن صحيح. والبيهقى (٨/٨، رقم ١٥٥٦٠)\n٢٧٣٥- إذا كَفَى أَحَدَكُمْ مملوكُه صنعةَ طعامِهِ وكفاه حرَّه ومُؤْنَتَه وقرَّبه إليه فليُجْلِسْه فليأكلْ معه أو ليأخذْ أكلة فليروغها فليضَعْها فى يدِهِ وليقلْ كُلْ هذه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٤/٤٠٩) . وأخرجه أيضًا: الترمذى (٤/٢٨٦، رقم ١٨٥٣) وقال: حسن صحيح. والشافعى (١/٣٠٥)، وأحمد (٢/٢٩٩، رقم ٧٩٦٨) .\nومن غريب الحديث: \"فليروغها\": فليُشرّبَها دَسَما.\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم خادمه\"، \"إذا جاء خادم أحدكم\".\n٢٧٣٦- إذا كنتَ بين الأَخْشَبَيْنِ من مِنًى فإنَّ هنالك واديا يُقَالُ لَهُ السُّرَرُ به سَرْحَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا (النسائى، والبيهقى عن ابن عمر)","vol":"4","page":42},{"text":"أخرجه النسائى (٥/٢٤٨، رقم ٢٩٩٥)، والبيهقى (٥/١٣٩، رقم ٩٣٩٢) .\nومن غريب الحديث: \"الأخشبين\": الجبلين اللذين تحت العقبة بمنى فوق المسجد. \"سَرْحَةٌ\": هى الشجرة العظيمة. \"سر تحتها سبعون نبيًّا\": أى قطعت سررهم، يعنى أنهم ولدوا تحتها.\n٢٧٣٧- إذا كنتَ ترجو نَتْجا فَتَبَلَّغْ بلحومِ ماشيتِك أو كنتَ ترجو مِيرةً تنالها فتبلغ إليها من لحومِ ماشيتِك فإنْ كنتَ لا ترجو شيئا فأطعمْ أهلَك فيما بدا لك حتى تستغنىَ عنه فقال ما غناى الذى أدعُه إذا وجدتُه فقال إذا رويتَ أهلك غَبُوقا من اللبن فاجتنبْ ما حرم عليك من الطعام وأما مالك فإنه ميسورٌ لك كلُّه ليس فيه حرام غير أن فى نتجِك فى إبلِك فَرَعا وفى نتجك من غنمك فَرَعا تغذوه ماشيتك حتى تستغنىَ عنه ثم إن شئتَ أطعمتَه أهلَك وإن شئتَ تصدقتَ بلحمِهِ وأمره بعَنْزٍ من الغنم فى مائة عتيرة (البزار، والطبرانى عن سمرة قال: سأل النبَّى - ﷺ - رجلٌ ما فقرى وما الذى آكل من","vol":"4","page":43},{"text":"ذلك إذا بلغته وما غناى الذى يغنينى عنه) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٤/١٦٤)، والطبرانى (٧/٢٥٧، رقم ٧٠٤٦) . قال الهيثمى (٤/١٦٤): فى إسناد الطبرانى مساتير، وإسناد البزار ضعيف.\nوللحديث أطراف أخرى منها: \"الفرع حق\"، \"لا فرع ولا عتيرة\".\nومن غريب الحديث: \"فَتَبَلَّغْ بلحومِ ماشيتِك\": أى اكتف بها. \"فَرَعا\": الفَرَع: أول نتاج الإبل والغنم. \"عتيرة\": بعير أوشاةٌ تُذْبَحُ فى رجَب. والفرع كان أهل الجاهلية يذبحونه لأصنامهم إذا بلغت الإبل أو الغنم ما تمناه صاحبها.\n٢٧٣٨- إذا كنتَ تصلى فدعاك أبواك فأجبْ أمَّك ولا تجبْ أباك (الديلمى عن جابر)\nأخرجه الديلمى (١/٢٨٢، رقم ١١٠٥) .\n٢٧٣٩- إذا كنتَ فى الصلاةِ فلا تَبْزُقْ بين يديك ولا عن يمينِك ولكن خَلْفَكَ أَوْ تِلْقَاءَ شِمَالِكَ أو تحتَ قدمِك اليسرى (الترمذى - حسن صحيح - والنسائى عن طارق بن عبد الله المحاربى)","vol":"4","page":44},{"text":"أخرجه الترمذى (٢/٤٦٠، رقم ٥٧١) وقال: حسن صحيح. والنسائى (٢/٥٢، رقم ٧٢٦) .\n٢٧٤٠- إذا كنتَ فى صلاةٍ فَشَكَكْتَ فى ثلاثٍ أو أربعٍ وأكبرُ ظَنِّكَ على أربعٍ تَشَهَّدْتَ ثم سجدتَ سجدتين وأنت جالسٌ قبلَ أن تُسَلِّمُ ثم تَشَهَّدْتَ أيضًا ثم تُسَلِّمُ (أبو داود، والبيهقى عن ابن مسعود)\nأخرجه أبو داود (١/٢٧٠، رقم ١٠٢٨)، والبيهقى (٢/٣٥٥، رقم ٣٧١٧) . وأخرجه أيضًا: النسائى فى الكبرى\n(١/٢١٠، رقم ٦٠٥)، والدارقطنى (١/٣٧٨) .\n٢٧٤١- إذا كنتَ فى صلاتِك فصلِّ صلاةَ مودعٍ وإياك وما يعتذرُ منه واجمعْ اليأسَ مما فى أيدى الناسِ (ابن عساكر عن أبى أيوب)\nأخرجه ابن عساكر (١١/٢٨٢) .\n٢٧٤٢- إذا كنتَ فى قوم عشرين رجلا أو أقل أو أكثر فلم ترَ فيهم رجلًا يهابُ فى اللهِ فاعلمْ أنَّ الأمرَ قد رقَّ (أحمد والطبرانى عن عبد الله بن بسر، وإسناد أحمد جيد) [المناوى]","vol":"4","page":45},{"text":"أخرجه أحمد (٤/١٨٨، رقم ١٧٧١٥)، والطبرانى كما فى مجمع الزوائد (١/١٨٣) قال الهيثمى: إسناده حسن، ورجاله موثقون، وأزهر بن عبد الله قال فيه البخارى: إنه أزهر بن سعيد، قال فيه الذهبى: تابعى حسن الحديث.\n٢٧٤٣- إذا كنتَ فى مجلسٍ فقمتَ منه فسمعتهم يقولون ما يعجبُك فأتِهِ وإذا سمعتَهم يقولون ما تكرهُ فاتركْهُ (أحمد فى الزهد عن حرملة العنبرى)\nوللحديث أطراف أخرى منها: \"اتق الله وإذا كنت فى\".\n٢٧٤٤- إذا كنتَ مع الإمامِ فاقرأْ بأمِّ القرآنِ قبلَه وإذا سكت (عبد الرزاق عن ابن عمرو، حسن)\nأخرجه أيضًا: البيهقى فى القراءة خلف الإمام (١/٧٩، رقم ١٦٨)، وابن عبد البر فى التمهيد (١١/٣٩)، كلاهما من طريق عبد الرزاق. قال ابن عبد البر: هذا الحديث يصح بهذا اللفظ مرفوعا، والمثنى بن الصباح ضعيف، ومنهم من يوقف هذا الحديث على عبد الله بن عمرو.","vol":"4","page":46},{"text":"٢٧٤٥- إذا كنتم ثلاثةً فلا يتناجى اثنانِ دونَ صاحبِهما فإنْ كانوا أربعةً قال لا بأسَ به (الخطيب عن ابن عمر)\nأخرجه الخطيب (١٣/٢٢٤) .\nوللحديث أطراف أخرى منها: \"إذا كان نفر ثلاثة\"، \"إذا كانوا ثلاثة فلا\"، \"لا يتناجى اثنان دون\".\n٢٧٤٦- إذا كنتم ثلاثةً فلا يتناجى رجلانِ دونَ الآخرِ حتى تختلطوا بالناسِ فإنَّ ذلك يُحْزِنُه (أحمد، والبخارى،\nومسلم، والترمذى، وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٤٢٥، رقم ٤٠٣٩)، والبخارى (٥/٢٣١٩، رقم ٥٩٣٢)، ومسلم (٤/١٧١٨، رقم ٢١٨٤)، والترمذى (٥/١٢٨، رقم ٢٨٢٥) وقال: حسن صحيح. وابن ماجه (٢/١٢٤١، رقم ٣٧٧٥) .\n٢٧٤٧- إذا كنتم ثلاثةً فى سفرٍ فليؤمَّكم أحدُكم وأحقُّكم بالإمامةِ أقرؤُكم (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٥/٥٠٤، رقم ٢١٣٢) . وأورده أيضًا: ابن عدى (٣/٤٢٥ ترجمة ٨٤٧ سويد بن عبد العزيز)","vol":"4","page":47},{"text":"٢٧٤٨- إذا كنتم فى الخِصْب فأمكنوا الركبَ أسنَّتَها ولا تعدوا المنازلَ وإذا كنتم فى الجَدْبِ فاستنجوا وعليكم بالدلجة فإن الأرض تُطْوى بالليل وإذا تَغَوَّلَتْ لكم الغِيلان فبادروا بالأذانِ ولا تصلوا على جوادِ الطريقِ ولا تنزلوا عليها فإنها مأوى الحياتِ والسِّباع ولا تقضوا عليها الحوائجَ فإنها الملاعنُ (أبو يعلى عن جابر) [المناوى]\nأخرجه أبو يعلى (٤/١٥٣، رقم ٢٢١٩) . قال الهيثمى (٣/٢١٣): رجاله رجال الصحيح. وأخرجه أيضًا: أحمد\n(٣/٣٨١، رقم ١٥١٣٢) .\nوللحديث أطراف أخرى منها: \"إذا سرتم فى الخصب\"، \"إذا سافرتم فى الخصب\"، \"إن الله رفيق\"، \"إذا تغولت لكم الغيلان\".\n٢٧٤٩- إذا كنتم فى القَصَبِ أو الثلجِ أو الرِّداغ فحضرت الصلاةُ فأَوْمِئوا إِيماءً (الطبرانى عن علقمة بن عبد الله المزنى عن أبيه)","vol":"4","page":48},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/١٦١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٤٦، رقم ٧٩١٣) . قال الهيثمى (٢/١٦١): فيه محمد بن فضاء، وهو ضعيف.\nومن غريب الحديث: \"القصب\": أى مجارى الماء من العيون. \"الرِداغ\": مفردها ردَغَة، وهو الطينٌ والَوَحل الكثير.\n٢٧٥٠- إذا كنتم فى جماعةٍ فرأيتم من يفرقُ جماعتَكم ويشقُّ عصاكم فاقتلوه كائنا من كان من الناسِ (الطبرانى فى الأوسط عن محمد بن صريح الأشجعى) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٥٩، رقم ٤١٣٧) . قال الهيثمى (٦/٢٣٣): فيه العباس بن عوسجة، ولم أعرفه.\n٢٧٥١- إذا كنتم فى سفرٍ فأقلوا المُكْثَ فى المنازلِ (أبو نعيم، والديلمى عن ابن عباس)\nأخرجه أبو نعيم فى أخبار أصبهان (٢/٥٢)، والديلمى (١/١/١٤٥) كما فى الضعيفة للألبانى (٦/١٢٥، رقم ٢٦١٨) . قال المناوى (١/٤٣٥): فيه الحسن بن على الأهوازى، قال الذهبى: اتهمه وكذبه ابن عساكر.","vol":"4","page":49},{"text":"ومن غريب الحديث: \"المكث\": اللبث والانتظار. \"المنازل\": الأماكن التى ينزلها المسافر للراحة.","vol":"4","page":50},{"text":"<span data-type='title' id=toc-37>[إذا مع اللام]</span>\n٢٧٥٢- إذا لبس أحدُكم ثوبا جديدا فليقل الحمدُ للهِ الذى كسانى ما أُوارى به عورتى وأتجملُ به فى حياتى (ابن سعد، وابن أبى شيبة عن عبد الرحمن بن أبى ليلى مرسلًا)\nأخرجه ابن سعد (١/٤٦٠)، وابن أبى شيبة (٥/١٨٩، رقم ٢٥٠٨٨) .\nوللحديث أطراف أخرى منها: \"من لبس ثوبا جديدا\"، \"والذى نفسى بيده\"، وفى مسند عمر.\n٢٧٥٣- إذا لَبِسْتُمْ وإذا تَوَضَّأْتُمْ فَابْدَءُوا بِأَيَامِنِكُمْ وفى لفظ بميامنكم (أحمد، وأبو داود، وابن حبان، وابن السنى عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٤، رقم ٨٦٣٧)، وأبو داود (٤/٧٠، رقم ٤١٤١)، وابن حبان (٣/٣٧٠، رقم ١٠٩٠)، وابن السنى (ص ١٧، رقم ١٦) . وأخرجه أيضًا: ابن خزيمة (١/٩١، رقم ١٧٨)، والطبرانى فى الأوسط (٢/٢٠، رقم ١٠٩٧)، والبيهقى (١/٨٦، رقم ٤٠٩)، والديلمى (١/٢٦٦، رقم ١٠٣٠) .\nومن غريب الحديث: \"أَيَامِنِكُمْ\": مفردها: أيمن والمراد الأعضاء اليمنى من الجسد.","vol":"4","page":51},{"text":"٢٧٥٤- إذا لَعِبَ الشيطانُ بأحدِكم فى منامِهِ فلا يُحَدِّثُ به الناسَ (عبد بن حميد، ومسلم، وابن ماجه عن جابر)\nأخرجه عبد بن حميد (ص ٣١٥، رقم ١٠٣١)، ومسلم (٤/١٧٧٧، رقم ٢٢٦٨)، وابن ماجه (٢/١٢٨٧، رقم ٣٩١٢) .\n٢٧٥٥- إذا لَعِقَ الرجلُ القصعةَ استغفرتْ له القصعةُ فتقولُ اللهم أَعْتِقْه من النارِ كما أعتقنى من الشيطانِ (الديلمى عن سمعان عن أنس)\nأورده ابن عراق فى تنزيه الشريعة (٢/٢٦٧، رقم ١٣٧) وعزاه لابن شاهين. وسمعان هو ابن مهدى، وهو مجهول ألصقت به نسخة مكذوبة. انظر: الميزان (٣/٣٢٨، ترجمة ٣٥٥٨)، واللسان (٣/١١٤، ترجمة ٣٨١) .\n٢٧٥٦- إذا لعن آخرُ هذه الأمةِ أولَها فمن كان عنده علمٌ فليظهِرْه فإنَّ كاتمَ العلمِ يومئذ ككاتمِ ما أنزلَ اللهُ على محمدٍ (ابن عدى، والخطيب، وابن عساكر عن جابر)","vol":"4","page":52},{"text":"أخرجه ابن عدى (٤/٢١٢ ترجمة ١٠١٩ عبد الله بن السرى الأنطاكى)، والخطيب (٩/٤٧١) وابن عساكر (١٧/٥) . وأخرجه أيضًا: العقيلى (٢/٢٦٤، ترجمة ٨١٩ عبد الله بن السرى)، والطبرانى فى الأوسط (١/١٣٧، رقم ٤٣١)، وابن أبى عاصم فى السنة (٢/٤٨١، رقم ٩٩٤) .\nوللحديث أطراف أخرى منها: \"إذا ظهرت البدع ولعن آخر هذه الأمة أولها\".\n٢٧٥٧- إذا لَعَنَ آخِرُ هذه الأُمَّةِ أَوَّلَهَا فمن كتم حديثا فقد كفر بما أنزل اللهُ (البخارى فى تاريخه، وابن ماجه\nعن جابر)\nأخرجه البخارى فى التاريخ الكبير (٣/١٩٧)، وابن ماجه (١/٩٧، رقم ٢٦٣) . قال المنذرى (١/٧١): فيه انقطاع. وقال البوصيرى (١/٣٩): فيه الحسين بن أبى السرى كذاب، وعبد الله بن السرى ضعيف.\n٢٧٥٨- إذا لُعِنَ الشيطانُ قال لعنتَ ملعونا وإذا استعذتَ اللهُ منه قال كسرتَ ظهرى (الديلمى عن أبى هريرة)","vol":"4","page":53},{"text":"٢٧٥٩- إذا لقى أحدُكم أخاه فى اليومِ مرارا فليسلمْ عليه وليسلْه فإنَّ النعمةَ ربما حدثتْ فى الساعةِ (الطبرانى فى\nالأوسط، والخطيب فى المتفق والمفترق عن ابن عمر، وفيه يحيى بن عقبة بن أبى العيزار. قال أبو حاتم: كان\nيفتعل الحديث)\nأخرجه الطبرانى فى الأوسط (١/٨٥، رقم ٢٤٨) قال الهيثمى (٨/٣٤): فيه يحيى بن عقبة بن أبى العيزار، وهو كذاب. وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١٣) .\n٢٧٦٠- إذا لقى الرجلُ أخاه المسلمَ فليقلِ السلامُ عليكم ورحمةُ اللهِ (الترمذى عن أبى تميمة الهجيمى عن رجل من قومه)\nأخرجه الترمذى (٥/٧١، رقم ٢٧٢١) .\n٢٧٦١- إذا لقى الرجلُ أخاه فصافحه وضعتْ خطاياهما على رءوسِهما فتحاتُّ كما يتحاتُّ ورقُ الشجرِ إذا يَبُس (الرافعى عن البراء بن عازب) [ز]\nأخرجه الرافعى (٢/٤٩٧) .\n٢٧٦٢- إذا لَقِىَ المؤمنُ المؤمنَ كان كهيئةِ البناءِ يشدُّ بعضُه بعضا (الطبرانى عن أبى موسى)","vol":"4","page":54},{"text":"أخرجه أيضًا: ابن عدى (١/٢٨٥، ترجمة ١٢١ إسماعيل بن عبد الرحمن الأودى الكوفى) .\nوللحديث أطراف أخرى: \"المؤمن للمؤمن كالبنيان\"، \"مثل المؤمن إذا لقى المؤمن\".\n٢٧٦٣- إذا لقى المسلمُ أخاه فصافحه وحمدا اللهَ واستغفراه غفر اللهُ لهما (الطيالسى عن البراء بن عازب) [ز]\nأخرجه الطيالسى (ص ١٠٢، رقم ٧٥١) .\n٢٧٦٤- إذا لقيتَ الحاجَّ فسلمْ عليه وصافِحْه ومُرْه أن يستغفرَ لك قبل أن يدخلَ بيتَه فإنه مغفورٌ له (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٦٩، رقم ٥٣٧١) . قال الهيثمى (٤/١٦): فيه محمد بن البيلمانى، وهو ضعيف. وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٦٤، ترجمة ٩٤٨ محمد بن عبد الرحمن البيلمانى) وقال: حدث عن أبيه بنسخة كلها موضوعة لا يجوز الاحتجاج به.\n٢٧٦٥- إذا لقيتم المشركين فى الطريقِ فلا تبدءوهم بالسلامِ واضطروهم إلى أضيقِها (البخارى فى الأدب المفرد، وابن السنى عن أبى هريرة)","vol":"4","page":55},{"text":"أخرجه البخارى فى الأدب المفرد (١/٣٨٠، رقم ١١١١)، وابن السنى (ص ٩٩، رقم ٢٤٠) . وأخرجه أيضًا: أحمد\n(٢/٥٢٥، رقم ١٠٨١٠)، والطبرانى فى الأوسط (٦/٢٦٢، رقم ٦٣٥٨) .\nوالحديث أصله فى مسلم بطرف: \"لا تبدءوا اليهود ولا النصارى\".\n٢٧٦٦ - إذا لقيتم عاشرا فاقتلوه (أحمد عن مالك بن عتاهية)\nأخرجه أحمد (٤/٢٣٤، رقم ١٨٠٨٦) . قال الهيثمى (٣/٨٧): رواه أحمد، والطبرانى فى الكبير، وفيه رجل لم يسم. وأخرجه أيضًا: ابن الأثير فى أسد الغابة (٥/٣٥، ترجمة ٤٦١٢)، وابن قانع (٣/٤٩)، ويعقوب بن سفيان فى المعرفة\nوالتاريخ (٢/٤٦٢) .\nوللحديث أطراف أخرى منها: \"إن لقيتم عشارا\".\nومن غريب الحديث: \"عاشرا\": هو الذى يأخذ عشر أموال التجار على طريقة الجاهلية.","vol":"4","page":56},{"text":"٢٧٦٧- إذا لم أعدلْ أنا فمن يعدلُ إنه سيخرجُ من أمتى قومٌ سيماهم سيما هذا يمرقون من الدِّين كما يمرقُ السهمُ من الرَّمِيَّة تنظرُ فى قِدْحِهِ فلا تر شيئا تنظرُ فى رِصافِه فلم ترَ شيئا تنظر فى فُوقه فلم تر شيئا (الطبرانى عنه أبى الطفيل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٣٠) قال الهيثمى: ورجاله ثقات.\nوالحديث أصله عند البخارى ومسلم وغيرهما بأطراف: \"إذا لمْ أعدلْ فمن ذا يعدلُ\"، \"دعه فإن له أصحابا\".\nومن غريب الحديث: \"يمرقون\": ينفذون ويخرجون. \"الرَّمِيَّة\": الطريدة التى يرميها الصائد. \"قِدْحه\": القِدْح: عود السهم. \"رِصافه\": الرِّصاف: مدخل النصل من السهم، والنصل هو حديدة السهم. \"فُوقه\": الفوق أو الفوقة: الحز الذى يجعل فيه الوتر. والمراد بقوله: تنظر فى كذا وكذا فلم تر شيئا، يعنى أنه أنْفَذَ سهمه فيها حتى خرج فلم يعلق به من دمها شىء من سرعته.","vol":"4","page":57},{"text":"٢٧٦٨- إذا لمْ أعدلْ فمن ذا يعدلُ بعدى أما إنه ستمرق مارقة يمرقون من الدين مروق السهم من الرمية ثم لا يعودون إليه حتى يرجع السهم على فوقه يقرءون القرآن لا يجاوز تراقيهم يحسنون القول ويسيئون الفعل فمن لقيهم فليقاتلهم فمن قتلهم فله أفضل الأجر ومن قتلوه فله أفضل الشهادة هم شر البرية برئ الله منهم يقتلهم أولى الطائفتين بالحق (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٢/١٦٧، رقم ٢٦٥٩) وقال: صحيح، ووافقه الذهبى.\nوالحديث أصله عند البخارى ومسلم وغيرهما بأطراف: \"إذا لم أعدلْ أنا فمن يعدلُ\"، \"إذا لمْ أعدلْ فمن ذا\nيعدلُ\"، \"دعه فإن له أصحابا\".\n٢٧٦٩- إذا لم تجدوا إلا مرابضَ الغنمِ ومعاطنَ الإبلِ فصلوا فى مرابضِ الغنمِ ولا تصلوا فى أعطانِ الإبلِ (ابن أبى شيبة عن أبى هريرة)","vol":"4","page":58},{"text":"أخرجه ابن أبى شيبة (١/٣٣٨، رقم ٣٨٨٠) . وأخرجه أيضًا: أحمد (٢/٤٥١، رقم ٩٨٢٤)، وابن خزيمة (٢/٨، رقم ٧٩٥)، وابن حبان (٤/٥٩٩، رقم ١٧٠٠)، وأبو عوانة (١/٣٣٥، رقم ١١٩٤) .\n٢٧٧٠- إذا لم تُحِلُّوا حراما ولا تحرموا حلالا وأصبتم المعنى فلا بأسَ (الحكيم، والطبرانى، وابن عساكر عن يعقوب بن عبد الله بن سليمان بن أكيمة الليثى عن أبيه عن جده قال قلنا يا رسول الله إنا نسمع منك الحديث ولا نقدر على تأديته كما سمعناه منك قال … فذكره. الحكيم عن أبى هريرة)\nحديث يعقوب بن عبد الله بن سليمان بن أكيمة الليثى عن أبيه عن جده: ذكره الحكيم (٤/١١٩)، وأخرجه الطبرانى\n(٧/١٠٠، رقم ٦٤٩١)، قال الهيثمى (١/١٥٤): لم أر من ذكر يعقوب، ولا أباه. وابن عساكر (٥٣/٣٠١) . وقال الحافظ فى الإصابة (٦/٣٤١): فيه عمر بن إبراهيم مذكور بوضع الحديث، وقد اضطرب فى تسمية آبائه.\nحديث أبى هريرة: ذكره الحكيم (٤/١١٩) .","vol":"4","page":59},{"text":"٢٧٧١- إذا لم تستطعْ أن تصلىَ قاعدا فصلِّ مضطجعا (الخطيب فى المتفق والمفترق عن عمران بن حصين)\n٢٧٧٢- إذا لم تَغْتَبِقُوا ولم تَصْطَبِحُوا ولم تَحْتَفِئُوا بَقْلا فشأنكم بها (أحمد، والطبرانى، والحاكم، والبيهقى عن أبى واقد أن رجلا قال يا رسول الله إنا بأرض مخمصة فماذا يصلح لنا من الميتة قال … فذكره)\nأخرجه أحمد (٥/٢١٨، رقم ٢١٩٤٨) قال الهيثمى (٤/١٦٥): رواه أحمد بإسنادين، رجال أحدهما رجال\nالصحيح، إلا أن المزى قال: لم يسمع حسان بن عطية من أبى واقد. وأخرجه الطبرانى (٣/٢٥١، رقم ٣٣١٥)، قال الهيثمى\n(٥/٥٠): رجاله ثقات. وأخرجه الحاكم (٤/١٣٩، رقم ٧١٥٦) وقال: صحيح على شرط الشيخين. والبيهقى (٩/٣٥٦، رقم ١٩٤٢٠) .\nومن غريب الحديث \"تغتبقوا\": الغبوق أكل العشاء. \"تصطبحوا\": الاصطباح هاهنا معناه أكل الصبوح، وهو\nالغداء. \"تَحْتَفِئُوا\": تجزوا وتقتلعوا.","vol":"4","page":60},{"text":"٢٧٧٣- إذا لم يُبَاركْ للرجلِ فى مالِهِ جعله فى الماءِ والطينِ (البيهقى فى شعب الإيمان عن أبى هريرة. الديلمى عن على)\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٧/٣٩٤، رقم ١٠٧١٩) قال المناوى (١/٤٣٧): فيه\nعبد الأعلى بن أبى المساور، تركه أبو داود.\nحديث على: أخرجه الديلمى (١/٣٤٠، رقم ١٣٥٥) .\n٢٧٧٤- إذا لم يجدِ المحرمُ إزارا فليلبسِ السراويلَ وإذا لم يجدِ النعلين فليلبسِ الخُفَّين (أحمد، وابن أبى شيبة عن ابن عباس)\nأخرجه أحمد (١/٢١٥، رقم ١٨٤٨)، وابن أبى شيبة (٣/٤٣٩، رقم ١٥٧٧٣) . وأخرجه أيضًا: الترمذى (٣/١٩٥ رقم ٨٣٤) وقال: حسن صحيح. والنسائى (٥/١٣٥، رقم ٢٦٧٩)، والطبرانى فى الكبير (١٢/١٧٨، رقم ١٢٨١٢)، وفى الأوسط (١/٣١، رقم ٨٠)، والبغوى فى الجعديات (١/٤٨٧، رقم ٣٣٨٩) .\nوللحديث أطراف أخرى منها: \"السراويل لمن لم يجد\"، \"المحرم إذا لم يجد\".","vol":"4","page":61},{"text":"٢٧٧٥- إذا لم يجدِ المحرمُ النعلين فليلبسِ الخفين وليقطعْهما حتى يكونا أسفلَ من الكعبين (ابن خزيمة، وابن حبان\nعن ابن عمر) [ز]\nأخرجه ابن خزيمة (٤/٢٠٠، رقم ٢٦٨٣)، وابن حبان (٩/٩٨، رقم ٣٧٨٨) .\nوللحديث أطراف أخرى: \"لا تلبسوا القميص ولا العمائم\"، \"لا يلبس المحرم القميص\".\n٢٧٧٦- إذا لم يجدِ المحرمُ نعلين لَبِسَ الخفين وإذا لم يجدْ إزارا لبس السراويلَ (الشافعى، والدارقطنى عن ابن عباس)\nأخرجه الشافعى (١/١١٧)، والدارقطنى (٢/٢٢٨) .\n<span data-type='title' id=toc-38>[إذا مع الميم]</span>\n٢٧٧٧- إذا ما أحدُكم اشترى لِقْحَةً مُصَرَّاةً فهو بِخَيْرِ النَّظَرَيْنِ بعد أن يَحْلُبَهَا إما هى وإلا فَلْيَرُدَّهَا وصاعا من تمرٍ (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١١٥٩، رقم ١٥٢٤) . وأخرجه أيضًا: أحمد (٢/٣١٧، رقم ٨١٩٥)، وأبو عوانة (٣/٢٧٦،\nرقم ٤٩٥٤)، والبيهقى (٥/٣١٨، رقم ١٠٤٩٦) .","vol":"4","page":62},{"text":"ومن غريب الحديث: \"لقحة\": هى الناقة الحلوب. \"مصراة\": من التصرية وهى حبس اللبن فى الضرع حتى يجتمع.\n٢٧٧٨- إذا ما رَبُّ النَّعَمِ لم يُعْطِ حَقَّهَا تُسَلَّطُ عليه يومَ القيامةِ تَخْبِطُ وَجْهَهُ بِأَخْفَافِهَا ويكونُ كنْزُ أحدِكم يومَ القيامةِ شُجَاعا أَقْرَعَ يفرُّ منه صاحبُه ويطلبُه ويقولُ أنا كنزُك فلمْ يزلْ يطلبُه حتى يبسطَ يدَه فيُلْقِمَها فاه (أحمد عن\nأبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٦٩، ٨١٧٠) . وأخرجه أيضًا: البخارى (٦/٢٥٥٢، رقم ٦٥٥٧) .\nومن غريب الحديث: \"لم يعط حقها\": لم يؤد زكاتها. \"شجاع\": الحية الذكر. \"الأقرع\": الذى سقط شعر رأسه لكثرة سمه.","vol":"4","page":63},{"text":"٢٧٧٩- إذا مات أحدٌ من إخوانِكم فنثرتم عليه الترابَ فليقمْ رجلٌ منكم عند رأسِهِ ثم ليقلْ يا فلان ابن فلانة فإنه يسمعُ ولكنه لا يجيبُ ثم ليقلْ يا فلان بن فلانة فإنه يستوى جالسا ثم ليقلْ يا فلان بن فلانة فإنه يقولُ أرشدنا يرحمك اللهُ ولكن لا تشعرون ثم ليقلْ اذكرْ ما خرجتَ عليه من الدنيا شهادةُ أن لا إلهَ إلا اللهُ وأنَّ محمدا عبدُه ورسولُه وأنك رضيتَ باللهِ ربًّا وبمحمدٍ نبيًّا وبالإسلامِ دينا وبالقرآنِ إماما فإنه إذا فعل ذلك أخذ منكرٌ ونكيرٌ أحدُهما بيدِ صاحبِهِ ثم يقولُ له اخرجْ بنا من عند هذا ما نصنعُ به وقد لُقِنَ حُجَّتُه ولكن الله لقنه حجته دونهم قال رجل يا رسول الله فإن لم أعرفْ أمَّه قال انسُبْه إلى حواءَ (الطبرانى، وابن عساكر، والديلمى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٩، رقم ٧٩٧٩) . قال الهيثمى (٢/٣٢٤): فيه من لم أعرفه جماعة. وابن عساكر (٢٤/٧٣) .\nوللحديث أطراف أخرى منها: \"إذا مات الرجل منكم\".","vol":"4","page":64},{"text":"٢٧٨٠- إذا مات أحدُكم عُرِضَ عليه مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِىِّ إنْ كان من أهلِ الجنةِ فمِنْ أهلِ الجنةِ وإنْ كان مِنْ أهلِ النارِ فمِنْ أهلِ النارِ يُقَالُ هذا مَقْعَدُكَ حتى يَبْعَثَكَ اللهُ إليه يومَ القيامةِ (البخارى، ومسلم، والترمذى، وابن ماجه عن ابن عمر)\nأخرجه البخارى (٥/٢٣٨٨، رقم ٦١٥٠)، ومسلم (٤/٢١٩٩، رقم ٢٨٦٦)، والترمذى (٣/٣٨٤، رقم ١٠٧٢) وقال: حسن صحيح. وابن ماجه (٢/١٤٢٧، رقم ٤٢٧٠) .\nوللحديث أطراف أخرى منها: \"إن أحدكم إذا مات\".\n٢٧٨١- إذا مات أحدُكم فقد قامتْ قيامتُه واعبدوا اللهَ كأنكم ترونه واستغفروه كلَّ ساعةٍ (ابن لال فى مكارم الأخلاق عن أنس)\nأخرجه أيضًا: الديلمى (١/٢٨٥، رقم ١١١٧) .\n٢٧٨٢- إذا مات أحدُكم فلا تحبسوه وأسرعوا به إلى قبرهِ وليقرأْ عند رأسِهِ بفاتحةِ الكتابِ وعند رجليه بخاتمةِ البقرةِ فى قبرِهِ (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"4","page":65},{"text":"أخرجه الطبرانى (١٢/٤٤٤، رقم ١٣٦١٣) . قال الهيثمى (٣/٤٤): فيه يحيى بن عبد الله البابلتى، وهو ضعيف. والبيهقى فى شعب الإيمان (٧/١٦، رقم ٩٢٩٤) . وأخرجه أيضًا: الديلمى (١/٢٨٤، رقم ١١١٥) .\nومن غريب الحديث: \"فلا تحبسوه\": فلا تؤخروا تجهيزه ودفنه، ولكن عجلوا به.\n٢٧٨٣- إذا مات الإنسانُ انقطع عملُه إلا من ثلاثةٍ إلا من صدقةٍ جاريةٍ أو علمٍ يُنْتَفَعُ به أو ولدٍ صالحٍ يدعو له (أحمد، والبخارى فى الأدب المفرد، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٢، رقم ٨٨٣١)، والبخارى فى الأدب المفرد (١/٢٨، رقم ٣٨)، ومسلم (٣/١٢٥٥، رقم ١٦٣١)، وأبو داود (٣/١١٧، رقم ٢٨٨٠)، والترمذى (٣/٦٦٠، رقم ١٣٧٦) وقال: حسن صحيح. وابن ماجه\n(١/٨٨، رقم ٢٤٢) . وأخرجه أيضًا: النسائى (٦/٢٥١، رقم ٣٦٥١) .","vol":"4","page":66},{"text":"٢٧٨٤- إذا مات الرجلُ من أهلِ الجنةِ استحيى اللهُ أن يعذبَ من حَمَلَه ومن تَبِعَه ومن صلى عليه (الديلمى عن جابر)\nأخرجه الديلمى (١/٢٨٢، رقم ١١٠٨) .\n٢٧٨٥- إذا مات الرجلُ منكم فدفنتموه فليقُمْ أحدُكم عند رأسِهِ فليقلْ يا فلان ابن فلانة فإنه يسمعُ فليقلْ يا فلان ابن فلانة فإنه يستوى قاعدا فليقلْ يا فلان ابن فلانة فإنه سيقولُ أرشدنى رحمك اللهُ فليقلْ اذكرْ ما خرجتَ عليه من الدنيا شهادةُ أن لا إلهَ إلا اللهُ وأن محمدا عبدُه ورسولُه وأنَّ الساعةَ آتيةٌ لا ريبَ فيها وأنَّ اللهَ يبعثُ من فى القبورِ فإنَّ مُنْكرا ونكيرا عند ذلك يأخذُ كلُّ واحدٍ بيدِ صاحبِهِ ويقول قُمْ ما نصنعُ عند رجلٍ لُقِّن حُجَّتُه فيكون اللهُ حجيجَهما دُونَه (ابن عساكر عن أبى أمامة)\nوللحديث أطراف أخرى منها: \"إذا مات أحدٌ من إخوانِكم\".","vol":"4","page":67},{"text":"٢٧٨٦- إذا مات العبدُ تلقى روحه أرواح المؤمنين فيقولون له ما فعل فلانٌ فإذا قال ماتَ قالوا ذُهب به إلى أمه الهاوية فبئست الأمُّ وبئست المربيةُ (الحاكم عن الحسن مرسلًا)\nأخرجه الحاكم (٢/٥٨١، رقم ٣٩٦٨) وقال: مرسل صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"إذا حضر المؤمن أتته ملائكة الرحمة\"، \"إذا قبضت نفس العبد تلقاه\".\n٢٧٨٧- إذا مات العبدُ واللهُ يعلمُ منه شرًّا فيقولُ الناسُ خيرا قال اللهُ قد قبلتُ شهادةَ عبادى على عبدى وغفرتُ له علمى فيه (البزار عن عامر بن ربيعة) [المناوى]\nأخرجه البزار (٩/٢٦٣، رقم ٣٨٠٠) . وضعفه المنذرى (٤/١٨١) . وقال الهيثمى (٣/٥): فيه محمد بن عبد الرحمن القشيرى، وهو متروك الحديث. وأخرجه أيضًا: الديلمى (١/٢٨٢، رقم ١١٠٧) .","vol":"4","page":68},{"text":"٢٧٨٨- إذا مات المؤمنُ استبشرتْ له بقاعُ الأرضِ فليس من بقعةٍ إلا وهى تتمنى أن يُدْفَنَ فيها وإذا مات الكافرُ أظلمت الأرضُ فليس من بقعةٍ إلا وهى تستعيذُ باللهِ أن يُدْفَنَ فيها (الديلمى عن ابن عمر)\n٢٧٨٩- إذا مات المؤمنُ كانتِ الصلاةُ عند رأسِهِ والصدقةُ عن يمينِهِ والصيامُ عند صدرِهِ (أبو نعيم فى الحلية عن ثوبان)\nأخرجه أبو نعيم فى الحلية (٦/١٤٦) .\n٢٧٩٠- إذا مات المؤمنُ وقال رجلانِ من جيرانِهِ ما علمنا منه إلا خيرا وهو فى علمِ اللهِ على غيرِ ذلك قال اللهُ لملائكتِهِ اقبلوا شهادة عبدى فى عبدى وتجاوزوا عن علمى فيه (ابن النجار عن أبى هريرة)\n٢٧٩١- إذا مات المكاتبُ وترك ميراثا أو أصاب حدًّا فإنه يرثُ على قدرِ ما أُعتق منه ويقامُ عليه الحدُّ بقدرِ ما أعتق منه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣١٦، رقم ١١٨٥٧) .","vol":"4","page":69},{"text":"٢٧٩٢- إذا مات الميتُ تقولُ الملائكةُ ما قدَّم وتقول الناس ما أخَّر (البيهقى فى شعب الإيمان، والديلمى عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٢٨، رقم ١٠٤٧٥)، والديلمى (١/٢٨٣، رقم ١١١١) . وأخرجه أيضًا: ابن أبى شيبة (٧/١٢٧، رقم ٣٤٧٠٦) .\nومن غريب الحديث: \"تقولُ الملائكةُ ما قدم\": أى تسأل الملائكة عما قدم هذا الميت من عمل صالح ينفعه فى آخرته. \"تقول الناس ما أخَّر\": أى يسأل الناسُ عما أخر هذا الميت أى ما ترك وخلف من مال ومتاع.\n٢٧٩٣- إذا مات حاملُ القرآنِ أوحى الله إلى الأرضِ أن لا تأكلى لحمَه قالتْ إلهى كيف آكلُ لحمَه وكلامُك فى جوفِهِ (الديلمى عن جابر)\nأخرجه الديلمى (١/٢٨٤، رقم ١١١٢) .\n٢٧٩٤- إذا مات صاحبُ بدعةٍ فقد فُتِحَ فى الإسلامِ فتحٌ (الخطيب وقال: منكر، والديلمى عن أنس)","vol":"4","page":70},{"text":"أخرجه الخطيب (٤/١٥٨) وقال: الإسناد صحيح، والمتن منكر. والديلمى (١/٢٨٥، رقم ١١١٨) والحديث موضوع كما قال الغمارى فى المغير (ص ١٨) .\n٢٧٩٥- إذا مات صَاحِبُكُمْ فَدَعُوهُ لا تَقَعُوا فيه (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٢٧٥، رقم ٤٨٩٩) . قال المناوى (١/٤٣٩): قال العراقى: إسناده جيد.\nومن غريب الحديث: \"فدعوه\": أى اتركوا الكلام عنه بما يؤذيه لو كان حيًّا. \"ولا تقعوا فيه\": أى لا تتكلموا فى عرضه بسوء.\n٢٧٩٦- إذا مات لكم ميتٌ فآذنونى إنى رأيتُها فى الجنةِ لما كانتْ تلقطُ القذى من المسجدِ (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٢٣٨، رقم ١١٦٠٧) . وأخرجه أيضًا: فى الأوسط (٨/١٤٣، رقم ٨٢٢٠) قال الهيثمى (٢/١٠): فى إسناده عبد العزيز بن فائد، وهو مجهول، وقيل فيه فائد بن عمر، وهو وهم.","vol":"4","page":71},{"text":"٢٧٩٧- إذا مات ولدُ العبدِ قال اللهُ لملائكتِهِ قَبَضْتُمْ ولدَ عبدى فيقولون نعم فيقولُ قَبَضْتُمْ ثَمَرَةَ فُؤَادِهِ فيقولون نعم فيقولُ ماذا قال عبدى فيقولون حَمِدَكَ وَاسْتَرْجَعَ فيقولُ اللهُ ابنوا لعبدى بيتا فى الجنةِ وَسَمُّوهُ بَيْتَ الْحَمْدِ (أحمد، والترمذى - حسن غريب - وابن حبان، وابن السنى، والبيهقى عن أبى موسى)\nأخرجه أحمد (٤/٤١٥، رقم ١٩٧٤٠)، والترمذى (٣/٣٤١، رقم ١٠٢١) وقال: حسن غريب. وابن حبان\n(٧/٢١٠، رقم ٢٩٤٨)، وابن السنى (ص ٢١٨، رقم ٥٨٦)، والبيهقى (٤/٦٨، رقم ٦٩٣٨) .\nومن غريب الحديث: \"استرجع\": قال إنا لله وإنا إليه راجعون.\n٢٧٩٨- إذا ماتتِ المرأةُ مع الرجالِ ليس معهم امرأةٌ غيرُها والرجلُ مع النساءِ ليس معهم غيرُه فإنهما ييممان ويدفنان وهما بمنزلةِ مَنْ لا يجدُ الماءَ (أبو داود فى مراسيله، والبيهقى من وجه آخر عن مكحول مرسلًا)","vol":"4","page":72},{"text":"أخرجه أبو داود فى المراسيل (١/٢٩٨، رقم ٤١٤)، والبيهقى (٣/٣٩٨، رقم ٦٤٦١) .\n٢٧٩٩- إذا ماتت المرأةُ مع القومِ تُيَمَّمُ كما يتيمم صاحبُ الصعيدِ للصلاةِ (ابن عساكر عن بشر بن عون الدمشقى عن بكار بن تميم عن مكحول عن واثلة وقال: ذكر ابن حبان أن بشرا أحاديثه موضوعة لا يجوز الاحتجاج به بحال وقال الذهبى فى الميزان: له نسخة نحو مائة حديث كلها موضوعة)\nأخرجه ابن عساكر (١٠/٢٤٥) . قال ابن حبان فى الضعفاء (١/١٩٠، ترجمة ١٣٣ بشر بن عون القرشى الشامى): روى عن بكار بن تميم عن مكحول عن واثلة نسخة فيها ستمائة حديث كلها موضوعة لا يجوز الاحتجاج به بحال منها. وذكر الذهبى فى الميزان (٢/٣٤، ترجمة ١٢١٣) أن له نسخة نحو مائة حديث كلها موضوعة.\n٢٨٠٠- إذا مال حاجبُ الشمسِ فأخِّروا الصلاةَ حتى تبرُزَ وإذا غاب حاجبُ الشمسِ فأخروا الصلاةَ حتى تغيبَ (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٢٩، رقم ١٣٢٥٨) .","vol":"4","page":73},{"text":"وللحديث أطراف أخرى منها: \"إذا بدا حاجب\"، \"إذا طلع حاجب\"، \"لا تتحروا\".\nومن غريب الحديث: \"حاجب الشمس\": طرفها الأعلى من قرصها. \"تبرز\": تصير بارزة ظاهرة.\n٢٨٠١- إذا متُّ أنا وأبو بكرٍ وعمرُ وعثمانُ فإن استطعتَ أن تموتَ فمتْ (أبو نعيم فى الحلية عن سهل بن أبى حثمة)\nأخرجه أبو نعيم فى الحلية (٨/٢٨٠) . وأخرجه أيضًا: الديلمى (١/٣١٨، رقم ١٢٥٧) .\n٢٨٠٢- إذا مُدِحَ الفاسقُ غضب الربُّ واهتز لذلك العرشُ (ابن أبى الدنيا فى ذم الغيبة، وأبو يعلى، والبيهقى فى شعب الإيمان عن أنس. ابن عدى عن بريدة)\nحديث أنس: أخرجه ابن أبى الدنيا فى ذم الغيبة (ص ١٤٩، رقم ٩١)، وأبو يعلى فى معجمه (١/١٥٦، رقم ١٧١)، والبيهقى فى شعب الإيمان (٤/٢٣٠، رقم ٤٨٨٦) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٦٧، ترجمة ٢٧٣ حازم بن","vol":"4","page":74},{"text":"أبى عطاء) وقال: منكر الحديث، يأتى بأشياء لا تشبه حديث الأثبات. وابن أبى الدنيا فى الصمت (١/١٤٤، رقم ٢٢٨)، والديلمى (١/٣٣٦، رقم ١٣٣٦) . وأورده الذهبى فى الميزان (٣/١٦١، ترجمة ٣٠٤٤)، والحافظ فى اللسان (٣/٢) كلاهما فى ترجمة سابق بن عبد الله، وقالا: هذا خبر منكر. وقال الحافظ فى الفتح (١٠/٤٧٨): فى سنده ضعف.\nحديث بريدة: أخرجه ابن عدى (٥/٢٧٩، ترجمة ١٤١٥ عقبة بن عبد الله الأصم الرفاعى) . قال المناوى (١/٤٤١): قال العراقى: وسنده ضعيف.\n٢٨٠٣- إذا مُدِح المؤمنُ فى وجهِهِ ربا الإيمانُ فى قلبِهِ (الطبرانى، والحاكم عن أسامة بن زيد)\nأخرجه الطبرانى (١/١٧٠، رقم ٤٢٤) قال الهيثمى (٨/١١٩): فيه ابن لهيعة، وبقية رجاله وثقوا. والحاكم (٣/٦٩٠، رقم ٦٥٣٥) . قال المناوى (١/٤٤١): قال العراقى: سنده ضعيف.\nومن غريب الحديث: \"ربا\": زاد.","vol":"4","page":75},{"text":"٢٨٠٤- إذا مَرَّ أَحَدُكُمْ بِحَائِطٍ فَلْيَأْكُلْ ولا يَتَّخِذْ خُبْنَةً (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/٧٧٢، رقم ٢٣٠١) .\nومن غريب الحديث: \"خُبْنة\": الخبنة: ما يحمله الإنسان فى حضنه أو تحت إبطه.\n٢٨٠٥- إذا مرَّ أحدُكم بنَبْلٍ فى المسجدِ فليُمْسِكْ بيدِهِ على نِصالِها (أبو عوانة عن جابر)\nوللحديث أطراف أخرى منها: \"إذا مررتم بالسهام\".\n٢٨٠٦- إذا مرَّ أحدُكم فى مسجدِنا أو فى سُوقِنَا ومعه نَبْلٌ فَلْيُمْسِكْ على نِصَالِهَا بِكَفِّهِ لا يَعْقِرْ مسلما (أحمد،\nوالبخارى، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن أبى موسى)\nأخرجه أحمد (٤/٣٩٧، رقم ١٩٥٦٣)، والبخارى (٦/٢٥٩٢، رقم ٦٦٦٤)، ومسلم (٤/٢٠١٩، رقم ٢٦١٥)، وأبو داود (٣/٣١، رقم ٢٥٨٧)، وابن ماجه (٢/١٢٤١، رقم ٣٧٧٨)، وابن حبان (٤/٥٢٦، رقم ١٦٤٩) .\nومن غريب الحديث: \"نبل\": سهام عربية. \"نصالها\": مفردها نصل، وهى حديدة السهم. \"يعقر\": يجرح.","vol":"4","page":76},{"text":"وللحديث أطراف أخرى منها: \"إذا مرَّ أحدُكم بنَبْلٍ\"، \"إذا مررتم بالسهام\".\n٢٨٠٧- إذا مَرَّ بِالنُّطْفَةِ ثنتان وأربعون ليلةً بعث اللهُ إليها مَلَكا فَصَوَّرَهَا وخلق سمعَها وبصرَها وجلدَها ولحمَها وعظامَها ثم قال يا رب أذكرٌ أم أُنثى فيقضى ربُّك ما شاء ويكتبُ المَلَكُ ثم يقولُ يا رب أجلُه فيقولُ ربُّك ما شاء ويكتبُ الملك ثم يقولُ يا رب رزقُه فيقضى ربُّك ما شاء ويكتبُ الملكُ ثم يخرجُ الملكُ بالصحيفة فى يدِهِ فلا يزيدُ على أَمْرٍ وَلَا يَنْقُصُ (مسلم عن حذيفة بن أسيد)\nأخرجه مسلم (٤/٢٠٣٧، رقم ٢٦٤٥) . وأخرجه أيضًا: الطبرانى (٣/١٧٨، رقم ٣٠٤٤)، وابن حبان (١٤/٥٢، رقم ٦١٧٧)، والبيهقى (٧/٤٢٢، رقم ١٥٢٠١) .\n٢٨٠٨- إذا مرَّ بكم أهلُ اليمنِ يسوقون نساءَهم ويحملون أبناءَهم على عواتقِهم فإنَّهم منى وأنا منهم (الطبرانى عن\nعتبة بن عبد)","vol":"4","page":77},{"text":"أخرجه الطبرانى (١٧/١٢٣، رقم ٣٠٤) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/١٧٦، رقم ١١٣٩) . وأخرجه أيضًا: أحمد (٤/١٨٤، رقم ١٧٦٨٤)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٦٥، رقم ٢٢٨٠) . قال الهيثمى\n(١٠/٥٦): رواه أحمد، والطبرانى، وإسنادهما حسن، فقد صرح بقية بالسماع.\n٢٨٠٩- إذا مرَّ بين يدى أحدِكم شىءٌ وهو يصلى فليمنعْه مرتين فإنْ أبى فليقاتِلْه فإنما هو شيطانٌ (ابن خزيمة، والطحاوى، والبيهقى فى شعب الإيمان، وأبو عوانة عن أبى سعيد)\nأخرجه ابن خزيمة (٢/١٦، رقم ٨١٨)، والطحاوى (١/٤٦٠)، وأبو عوانة (١/٣٨٣، رقم ١٣٨٨) .\n٢٨١٠- إذا مرَّ رجالٌ بقومٍ فسلم رجلٌ من الذين مروا على الجلوسِ ورد من هؤلاء واحدٌ أجزأ عن هؤلاءِ وعن هؤلاءِ (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٨/٢٥١) وقال: غريب.\n٢٨١١- إذا مرَّت بأحدِكم جنازةٌ فليقمْ لها حتى تخلفَه (الطيالسى عن ابن عمر)","vol":"4","page":78},{"text":"أخرجه الطيالسى (ص ٢٤٩، رقم ١٨٠٤) .\n٢٨١٢- إذا مرتْ بكم جنازةٌ فقوموا لها فإنما تقومون لمن معها من الملائكةِ (الطبرانى عن أبى موسى)\n٢٨١٣- إذا مرَّتْ عليكم جنازةُ مسلمٍ أو يهودىٍّ أو نصرانىٍّ فقوموا لها فلستم لها تقومون إنما تقومون لِمَن معها من الملائكةِ (أحمد، والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٣٩١، رقم ١٩٥٠٩) قال الهيثمى (٣/٢٧): فيه ليث بن أبى سليم، وهو ثقة، ولكنه مدلس. وأخرجه أيضًا: الطيالسى (ص ٧١، رقم ٢٨) .\n٢٨١٤- إذا مررت بالمجلسِ فسلمْ على أهلِهِ فإن يكونوا فى خيرٍ كنتَ شريكَهم وإنْ يكونوا فى غيرِ ذلك كان لك أجرٌ (الطبرانى عن معاوية بن قرة عن أبيه)\nأخرجه الطبرانى (١٩/٢٨، رقم ٦١) . قال الهيثمى (٨/٣٥): فيه من لم أعرفه.\n٢٨١٥- إذا مررتَ ببلدةٍ ليس فيها سلطانٌ فلا تدخلْها إنما السلطانُ ظلُّ اللهِ ورُمْحُه فى الأرضِ (البيهقى فى السنن الكبرى، وفى شعب الإيمان عن أنس)","vol":"4","page":79},{"text":"أخرجه البيهقى فى السنن الكبرى (٨/١٦٢، رقم ١٦٤٢٧)، وفى شعب الإيمان (٦/١٨، رقم ٧٣٧٥) . قال المناوى\n(١/٤٤١): فيه الربيع بن صبيح، قال الذهبى: ضعيف، ومن ثم أطلق السخاوى على الحديث الضعف.\n٢٨١٦- إذا مررتم بأرضٍ قد أهلك اللهُ أهلَها فأجدوا السيرَ (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٧٨، رقم ٨٠٦٩) قال الهيثمى (١٠/٢٩٠): رجاله ثقات، وفى بعضهم خلاف. وأخرجه أيضًا: الديلمى (١/٢٦٩، رقم ١٠٤٦) .\n٢٨١٧- إذا مررتم بأهلِ الشِّرَّةِ فسلموا عليهم تطفأ عنكم شرتهم ونائرتهم (ابن حبان، والبيهقى فى شعب الإيمان\nعن أنس)\nأخرجه البيهقى فى شعب الإيمان (٦/٤٦١، رقم ٨٩٠١) . قال المناوى (١/٤٤٢): فيه أبان بن أبى عياش، قال فى الكاشف: قال أحمد: متروك.\nومن غريب الحديث: \"الشرة\": أى بأهل الشر. \"نائرتهم\": عداوتهم وفتنتهم.","vol":"4","page":80},{"text":"٢٨١٨- إذا مررتم بالسهام فى أسواق المسلمين أو فى مساجدهم فأمسكوا بالنصال لا تجرحوا بها أحدا (عبد الرزاق عن أبى موسى)\nأخرجه عبد الرزاق (١/٤٤٤، رقم ١٧٣٥) . وأخرجه أيضًا: أحمد (٤/٣٩٢، رقم ١٩٥١٨) .\nوللحديث أطراف أخرى منها: \"إذا مرَّ أحدُكم فى مسجدنا\"، \"إذا مرَّ أحدُكم بنَبْلٍ\".\n٢٨١٩- إذا مررتم برياضِ الجنةِ فاجلسوا إليهم قالوا يا رسولَ اللهِ وما رياضُ الجنةِ قال أهلُ الذكرِ (ابن شاهين عن\nأبى هريرة)\nقال العجلونى (١/١٠٦): رواه ابن شاهين.\n٢٨٢٠ - إذا مَرَرْتُمْ بِرِيَاضِ الجنة فَارْتَعُوا قالوا وما رياضُ الجنةِ قال حِلَقُ الذِّكْرِ (أحمد، والترمذى - حسن غريب -\nوأبو يعلى، وابن شاهين فى الترغيب فى الذكر، والبيهقى فى شعب الإيمان عن أنس)","vol":"4","page":81},{"text":"أخرجه أحمد (٣/١٥٠ رقم ١٢٥٤٥)، والترمذى (٥/٥٣٢ رقم ٣٥١٠) وقال: حسن غريب. وأبو يعلى (٦/١٥٥، رقم ٣٤٣٢)، والبيهقى فى شعب الإيمان (١/٣٩٨، رقم ٢٩) . وأخرجه أيضًا: الطبرانى فى الدعاء (١/٥٢٨،\nرقم ١٨٩٠)، وأبو نعيم فى الحلية (٦/٢٦٨) .\nومن غريب الحديث: \"رياض الجنة\": رياض جمع روضة، وهى الأرض المخضرة بأنواع النبات المختلفة. \"فارتعوا\": فكلوا واشربوا ما شاء فى خصب وسعة.\n٢٨٢١- إذا مَرَرْتُمْ بِرِيَاضِ الجنة فَارْتَعُوا قالوا يا رسولَ اللهِ وما رياضُ الجنةِ قال مجالسُ العلمِ (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٩٥، رقم ١١٥٨) . قال المنذرى (١/٦٣)، والهيثمى (١/١٢٦): فيه رجل لم يسم.\n٢٨٢٢- إذا مَرَرْتُمْ بِرِيَاضِ الجنةِ فَارْتَعُوا قيل يا رسولَ اللهِ وما رياضُ الجنةِ قال المساجدُ قيل وما الرَّتْعُ قال سبحانَ اللهِ والحمدُ للهِ ولا إلهَ إلا اللهُ واللهُ أكبرُ (الترمذى – غريب - عن أبى هريرة)","vol":"4","page":82},{"text":"أخرجه الترمذى (٥/٥٣٢ رقم ٣٥٠٩) وقال: حسن غريب. قال المنذرى (٢/٢٨٤): وهو مع غرابته حسن الإسناد.\n٢٨٢٣- إذا مررتم بقبورِنا وقبورِكم من أهلِ الجاهليةِ فأخبروهم أنهم فى النارِ (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/١٢٧، رقم ٨٤٧) .\n٢٨٢٤- إذا مررتم بقبورِنا وقبورِكم من أهلِ الجاهليةِ فأخبروهم أنهم من أهلِ النارِ (ابن السنى، ووالحاكم فى تاريخه عن\nأبى هريرة)\nأخرجه ابن السنى (ص ٢٢٢، رقم ٥٩٩) .\n٢٨٢٥- إذا مررتم بهؤلاءِ الذين يلعبون بهذه الأزلامِ والشطرنجِ والنرد وما كان من فى هذه فلا تسلموا عليهم وإن سلموا عليكم فلا تردوا عليهم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٦٩، رقم ١٠٤٥) .\n٢٨٢٦- إذا مرض العبدُ أو سافر كتب اللهُ له من الأجرِ مثلَ ما كان يعملُ صحيحا مقيما (أحمد، والبخارى، وابن حبان عن أبى موسى)\nأخرجه أحمد (٤/٤١٠، رقم ١٩٦٩٤) والبخارى (٣/١٠٩٢، رقم ٢٨٣٤) وابن حبان (٧/١٩١، رقم ٢٩٢٩) .","vol":"4","page":83},{"text":"٢٨٢٧- إذا مَرِضَ العبدُ بعث اللهُ إليه مَلَكين فيقولُ انظروا ما يقولُ لعُوَّادِه فإنْ هو إذا دخلوا عليه حمد اللهَ رفعوا ذلك إلى اللهِ وهو أعلمُ فيقولُ لعبدى عَلَىَّ إنْ أنا توفيتُه أنْ أدخلَه الجنةَ وإنْ أنا شفيتُه أنْ أبدلَه لحما خيرا من لحمِهِ ودما خيرا من دمِهِ وأن أُكَفِّرَ عنه سيئاتِهِ (الدارقطنى فى الغرائب، وابن صخر فى عوالى مالك عن أبى هريرة. [مالك، والبيهقى فى شعب الإيمان عن عطاء بن يسار مرسلًا])\nأورده الحافظ فى اللسان (٤/٢٥٤ ترجمة ٦٩٠ على بن محمد الزيادى) وقال: أشار الدارقطنى فى غرائب مالك إلى لينه، وأنه تفرد عن معن عن مالك عن سهيل عن أبيه عن أبى هريرة رفعه: إذا مرض العبد … الحديث، وقال: إنما هو فى الموطأ بسند منقطع عن غير سهيل.\nحديث عطاء بن يسار المرسل: أخرجه مالك (٢/٩٤٠، رقم ١٦٨٢)، والبيهقى فى شعب الإيمان (٧/١٨٧، رقم ٩٩٤١) .","vol":"4","page":84},{"text":"٢٨٢٨- إذا مَرِضَ العبدُ ثلاثةَ أيامٍ خرج من ذنوبِهِ كيومِ ولدتْه أمُّه (الطبرانى فى الأوسط، وأبو الشيخ عن\nأنس) [فتح]\nأخرجه أيضًا: الطبرانى فى الصغير (١/٣١٤، رقم ١٩) قال الهيثمى (٢/٢٩٧): فيه إبراهيم بن الحكم بن أبان، وهو ضعيف. وابن أبى الدنيا فى المرض والكفارات (ص ٦٦، رقم ٦١) .\n٢٨٢٩- إذا مَرِضَ العبدُ قال اللهُ للكرامِ الكاتبين اكتبوا لعبدى مثلَ الذى كان يعملُ حتى أقبضَه أو أعافيَه (ابن أبى شيبة عن عطاء بن يسار مرسلًا)\nأخرجه ابن أبى شيبة (٢/٤٤١، رقم ١٠٨١٢) .\n٢٨٣٠- إذا مرض العبدُ يقالُ لصاحبِ الشمالِ ارفعْ عنه القلمَ ويقالُ لصاحبِ اليمينِ اكتبْ له أحسنَ ما كان يعملُ فإنى أعلمُ به وأنا قيدته (ابن عساكر عن مكحول)\nومن غريب الحديث: \"قيدته\": أى بالمرض، فلا تقصير منه.\n٢٨٣١- إذا مرض المؤمن أخلصه ذلك كما يخلص الكير خبث الحديد (الطبرانى فى الأوسط عن عائشة) [ز]\nأخرجه الطبرانى فى الأوسط (٢/٢٥٣، رقم ١٩٠٠) .","vol":"4","page":85},{"text":"وللحديث أطراف أخرى منها: \"إذا اشتكى المؤمن\".\n٢٨٣٢- إذا مَسَّ أحدُكم ذَكَرَهُ فعليه الوضوءُ (ابن ماجه عن جابر)\nأخرجه ابن ماجه (١/١٦٢، رقم ٤٨٠)، قال البوصيرى (١/٦٩): هذا إسناد فيه مقال.\n٢٨٣٣- إذا مسَّ أحدُكم ذكرَه فلا يصلى حتى يتوضأَ (سعيد بن منصور عن بسرة)\nأخرجه أيضًا: الحاكم (١/٢٣٢، رقم ٤٧٧)، والبيهقى (١/١٢٨، رقم ٦١١)، والدارقطنى (١/١٤٦) .\n٢٨٣٤- إذا مسَّ أحدُكم ذكرَه فليتوضأْ (مالك، وابن حبان عن بُسْرَةَ بنت صفوان. عبد الرزاق عن زيد بن\nخالد الجهنى)\nحديث بسرة بن صفوان: أخرجه مالك (١/٤٢، رقم ٨٩)، وابن حبان (٣/٣٩٦، رقم ١١١٢) . وأخرجه أيضًا: النسائى (١/١٠٠، رقم ١٦٣)، وابن ماجه (١/١٦١، رقم ٤٧٩)، والبيهقى (١/١٢٨، رقم ٦١٠) .\nحديث زيد بن خالد الجهنى: أخرجه عبد الرزاق (١/١١٣، رقم ٤١٢) .\n٢٨٣٥- إذا مسَّ أحدُكم فرجَه فليتوضأْ والمرأةُ مثلُ ذلك (ابن حبان عن بسرة)\nأخرجه ابن حبان (٣/٤٠٠، رقم ١١١٧) .","vol":"4","page":86},{"text":"٢٨٣٦- إذا مَسَّ الختانُ الختانَ فقد وجب الغسلُ (العقيلى عن ابن عمر)\nأخرجه العقيلى (١/٣٠، ترجمة ١٢ أشعث بن سعيد أبو الربيع السمان) وأخرجه أيضًا: ابن الجارود (ص ٣٣،\nرقم ٩١) .\nوللحديث أطراف أخرى: \"إذا جلس بين شعبها الأربع\"، \"إذا قعد بين شعبها الأربع\".\n٢٨٣٧- إذا مستْ إحداكن فرجَها فلتتوضأْ للصلاةِ (الدارقطنى وضعفه عن عائشة)\nأخرجه الدارقطنى (١/١٤٧) وقال: فيه عبد الرحمن العمرى ضعيف.\n٢٨٣٨- إذا مستِ المرأةُ فرجَها فلتُعِدِ الوضوءَ (عبد الرزاق عن بسرة)\nأخرجه عبد الرزاق (١/١١٢، رقم ٤١٠) .\n٢٨٣٩- إذا مسَّكم شىءٌ فاغسلوه فإنى أظنُّ أنَّ منه عذابَ القبرِ (البزار عن عبادة قال سألنا رسولَ اللهِ - ﷺ - عن البولِ … فذكره) [المناوى]\nأخرجه البزار (٧/١٣٨، رقم ٢٦٨٨) . قال الهيثمى (١/٢٠٨): فيه يوسف بن خالد السمتى، ونسب إلى الكذب.","vol":"4","page":87},{"text":"٢٨٤٠- إذا مشتْ أُمَّتِى الْمُطَيْطَاء وخدمتهم فارس والروم سَلَّطَ بعضَهم على بعض (الطبرانى فى الأوسط عن أبى هريرة) [المناوى] (ابن حبان عن خولة بنت قيس) [ز]\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (١/٤٧، رقم ١٣٢) . قال الهيثمى (١٠/٢٣٧): إسناده حسن.\nحديث خولة بنت قيس: أخرجه ابن حبان (١٥/١١٢، رقم ٦٧١٦) .\nومن غريب الحديث: \"المطيطاء\": مشية فيها تبختر، ومد اليدين.\n٢٨٤١- إذا مشتْ أُمَّتِى الْمُطَيْطَاء وخَدَمَها أبناءُ الملوكِ أبناءُ فارس والروم سلط اللهُ شرارَها على خيارِها (الترمذى - غريب - عن ابن عمر)\nأخرجه الترمذى (٤/٥٢٦، رقم ٢٢٦١) وقال: غريب. وأخرجه أيضًا: ابن المبارك (١/٥١، رقم ١٨٧) .\n٢٨٤٢- إذا مشى الرجلُ إلى الرجلِ فقتله فالمقتولُ فى الجنةِ والقاتلُ فى النارِ (الطبرانى فى الأوسط عن عمر) [المناوى]","vol":"4","page":88},{"text":"أخرجه الطبرانى فى الأوسط (٢/٢٨٣، رقم ١٩٩٤) قال الهيثمى (٧/٢٩٧): رجاله رجال الصحيح. وأخرجه أيضًا: أحمد (٢/٩٦، رقم ٥٧٠٨) .\n٢٨٤٣- إذا مضتْ على النطفةِ خمسةٌ وأربعون ليلةً قال المَلَكُ أذكرٌ أم أنثى فيقضى اللهُ ويكتبُ الملك فيقولُ الملك أشقىٌّ أم سعيدٌ فيقضى اللهُ ويكتبُ الملك فيقولُ رزقُه وأجلُه وعملُه فيقضى اللهُ ويكتبُ الملك ثم تطوى الصحيفة فلا يزادُ فيها ولا ينقصُ (الطبرانى عن حذيفة بن أسيد)\nأخرجه الطبرانى (٣/١٧٥، رقم ٣٠٣٨) . وأخرجه أيضًا: اللالكائى فى اعتقاد أهل السنة (٤/٥٩٢، رقم ١٠٤٦) .","vol":"4","page":89},{"text":"٢٨٤٤- إذا مضمض العبدُ خرجتْ كلُّ خطيئةٍ كان يتكلمُ بها مع الماءِ إذا خرج من فيه وإذا غسل وجهَه خرجتْ كلُّ خطيئةٍ فى وجهِهِ مع الماءِ الذى يقطرُ من وجهِهِ وإذا غسل يديه خرجتِ الخطايا من يديه مع الماءِ الذى يقطرُ من يديه وإذا غسل رجليه خرجتِ الخطايا من رجليه حتى يغسلَهما فإذا خرج من بيتِهِ إلى المسجدِ محى عنه بكلِّ خُطْوَةٍ سيئةٌ وزيد بها حسنةً حتى يدخلَ المسجدَ (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (١/٥٣، رقم ١٥٥) .\n٢٨٤٥- إذا مضمضتَ فاك تمج خطيئته فإذا غسلتَ وجهَك غسلتَ خطيئته وإذا غسلتَ يدَك غسلتَ خطيئةَ يدِك وأظفارِك وأناملِك وإذا غسلتَ رجليك غسلتَ خطيئتَك من بطنِ قدميك وإذا صليتَ فأقبلتَ إلى اللهِ كانتْ كفارةً وإن جلستَ وجب أجرُك (الطبرانى عن عمرو بن عبسة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٩٦، رقم ٦٩٦٤) .\n٢٨٤٦- إذا مضى النصفُ من شعبانَ فأمسكوا عن الصيامِ حتى يدخلَ رمضانُ (البيهقى عن أبى هريرة)","vol":"4","page":90},{"text":"أخرجه البيهقى (٤/٢٠٩، رقم ٧٧٥٠) .\nوللحديث أطراف أخرى منها: \"إذا انتصف شعبان\"، \"إذا بقى نصف من شعبان\"، \"إذا كان النصف\".\n٢٨٤٧- إذا مضى ثلثُ الليلِ هبط اللهُ إلى السماءِ الدنيا فلم يزلْ بها يقولُ ألا داعٍ يجاب له ألا سائل يعطى ألا مذنب يستغفر فيغفر له ألا سقيم يستشفى فيشفى حتى يطلعَ الفجرُ (ابن جرير عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"لولا أن أشق على أمتى لأمرتهم بالسواك\".\n٢٨٤٨- إذا مضى شطرُ الليلِ أو ثلثُ الليلِ أمر مناديا فينادى هل من داعٍ يستجاب له هل من سائلٍ فيعطى سُؤْله هل من مستغفرٍ فيغفرَ له هل من تائبٍ فيتابَ عليه (أبو يعلى عن أبى هريرة وأبى سعيد معا)\nأخرجه أبو يعلى (١٠/٣٤٢، رقم ٥٩٣٦) .\n٢٨٤٩- إذا مَضَى شَطْرُ اللَّيْلِ أَوْ ثُلُثَاهُ يَنْزِلُ اللَّهُ إلى سماءِ الدنيا فيقولُ هل من سائلٍ فَيُعْطَى هل من داعٍ فيستجابَ له هل من مُسْتَغْفِرٍ فيُغْفَرَ له حتى ينفجرَ الصبحُ (مسلم عن أبى هريرة)","vol":"4","page":91},{"text":"أخرجه مسلم (١/٥٢٢، رقم ٧٥٨) .\n٢٨٥٠- إذا مضى للنفساءِ سبعٌ ثم رأتِ الطُّهر فلتغتسلْ ولتصلى (الحاكم عن معاذ) [فتح]\nأخرجه الحاكم (١/٢٨٤، رقم ٦٢٦) وقال: غريب. ووافقه الذهبى. وأخرجه أيضًا: الدارقطنى (١/٢٢١)، والبيهقى (١/٣٤٢، رقم ١٥١٢) .\n٢٨٥١- إذا مضى نصفُ الليلِ ينزلُ اللهُ إلى سماءِ الدنيا فيقولُ لا أسألُ عن عبادى أحدا غيرى مَنْ ذا الذى يستغفرُنى فأغفرَ له مَنْ ذا الذى يدعونى فأستجيبَ له من ذا الذى يسألنى فأعطيَه حتى يطلعَ الفجرُ (الطيالسى،\nوأحمد، والنسائى، وابن حبان، والدارمى، وابن جرير، وابن خزيمة، والبغوى، والباوردى، ومحمد بن نصر، والطبرانى عن رفاعة بن عرابة الجهنى)\nأخرجه الطيالسى (ص ١٨٢، رقم ١٢٩٢)، وأحمد (٤/١٦، رقم ١٦٢٦٠)، والنسائى فى الكبرى (٦/١٢٢، رقم ١٠٣٠٩)، وابن حبان (١/٤٤٤، رقم ٢١٢)، والدارمى (١/٤١٣، رقم ١٤٨١)، والطبرانى (٥/٤٩، رقم ٤٥٥٦) .","vol":"4","page":92},{"text":"٢٨٥٢- إذا ملك أحدُكم شيئا فيه ثمنُ رقبةٍ فليُعْتِقْها فإنه يفدى كلُّ عضوٍ منها عضوا منه من النارِ (الطبرانى، والبغوى عن أبى سكينة، قال المناوى: وفيه ابن يزيد بن ربيعة الصغانى متروك)\nأخرجه الطبرانى (٢٢/٣٣٥، رقم ٨٤١) . قال الهيثمى (٤/٢٤٤): فيه يزيد بن ربيعة الصغانى، وهو متروك. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١٠٣، رقم ٢٦٤٥) . قال ولى الدين العراقى فى تحفة التحصيل فى ذكر رواة المراسيل (١/٣٦٦) أبو سكينة عن النبى - ﷺ - لا صحبة له.\n٢٨٥٣- إذا مَلَك اثنا عشرَ من بنى كعبِ بن لؤى كان الثَّقَفُ والثِّقافُ إلى يومِ القيامةِ (ابن عدى، والخطيب عن ابن عمرو، قال المناوى: فيه ذواد بن علبة ضعيف، وإسماعيل بن دواد تلميذه ضعيف أيضًا)","vol":"4","page":93},{"text":"أخرجه ابن عدى (٣/١٢٣، ترجمة٦٥٠ ذواد بن علبة الحارثى) وقال: أحاديثه غرائب عن كل ما يرويه، وهو فى جملة الضعفاء عندى ممن يكتب حديثه. والخطيب (٦/٢٦٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٥٤، رقم ٣٨٥٣) . وأورده الذهبى فى الميزان (١/٣٨٣، ترجمة ٨٧١)، والحافظ فى اللسان (١/٤٠٤، رقم ١٢٦٤) كلاهما فى ترجمة: إسماعيل بن داود، وهو منكر الحديث.\nومن غريب الحديث: \"الثَّقْفُ والثِّقاف\": الْخِصَامَ والجِلَادَ. ورجح الحافظ فى الفتح (١٣/٢١٣) أن معناه: الفطنة والحذق.\n٢٨٥٤- إذا ملك العتيقانِ عتيقُ العربِ وعتيقُ الرومِ كانتْ على أيديهما الملاحمُ (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣١٨) قال الهيثمى: فيه ابن لهيعة، وفيه ضعف، ومحمد بن سفيان الراوى عنه لم أعرفه. وأخرجه أيضًا: نعيم بن حماد (٢/٤٧٠، رقم ١٣٢٣)، ومؤمل بن إيهاب فى جزئه (١/١٢٢، رقم ٣٦) .","vol":"4","page":94},{"text":"٢٨٥٥- إذا ملكتم القِبْط فأحسنوا إليهم فإنَّ لهم ذمةً ولهم رحما (ابن سعد عن الزهرى مرسلًا)\nأخرجه ابن سعد (١/٥٠) .\nوللحديث أطراف أخرى: \"إذا فتحت مصر\"، \"استوصوا بالقبط\"، \"إنكم ستفتحون مصرا\".\nومن غريب الحديث: \"القِبْط\": هُم أهل مِصر.\n٢٨٥٦- إذا مُيِّزَ أهلُ الجنةِ وأهلُ النارِ فدخل أهلُ الجنةِ الجنةَ وأهلُ النارِ النارَ قام الرسلُ فيشفعوا فيقولُ انطلقوا فمن عرفتم فأخرجِوه فيخرجونهم قد امْتُحِشُوا فيلقونهم فى نهرٍ يقالُ له الحياة فيسقط محاشهم على حافةِ النهرِ ويخرجوا بيضا مثل الثعارير ثم يشفعون فيقولُ انطلقوا فَمَنْ وجدتم فى قلبِهِ مثقالَ قيراطٍ من إيمانٍ فأخرجوه فيخرجون بشرا ثم يشفعون فيقولُ انطلقوا فمن وجدتم فى قلبِهِ مثقالَ حبةٍ من خردلٍ من إيمانٍ فأخرجوه فيقولُ اللهُ إنى الآن أخرجُ بعلمى ورحمتى فيخرجُ أضعافَ ما أخرجوا وأضعافَه فيكتب فى رقابهم عتقاءُ الله ثم يدخلون الجنةَ فيسمون فيها الجهنميين (أحمد، وابن","vol":"4","page":95},{"text":"حبان، وابن منيع، والبغوى فى الجعديات، والضياء عن جابر)\nأخرجه أحمد (٣/٣٢٥، رقم ١٤٥٣١)، وابن حبان (١/٤٠٩، رقم ١٨٣)، والبغوى فى الجعديات (١/٣٨٥،\nرقم ٢٦٣٩) .\nومن غريب الحديث: \"امتحشوا\": احترقوا. \"الثعارير\": هى القِثَّاء الصّغار، شُبّهوا بها لأنّ القِثَّاء ينمو سريعا.\n<span data-type='title' id=toc-39>[إذا مع النون]</span>\n٢٨٥٧- إذا ناداكم المؤذنُ بالصلاةِ هرب الشيطانُ حتى يكونوا بالرَّوْحاء (سعيد بن منصور عن جابر)\nأخرجه أيضًا: ابن أبى شيبة (١/٢٠٧، رقم ٢٣٧٣)، وعبد بن حميد (ص ٣١٦، رقم ١٠٣٢)، وأبو عوانة (١/٢٧٨، رقم ٩٧٤) .","vol":"4","page":96},{"text":"٢٨٥٨- إذا نادى المنادى فتحتْ أبوابُ السماءِ واستجيب الدعاءُ فمن نزل به كربٌ أو شدةٌ فليتحين المنادى فإذا كبَّر كبَّر وإذا تشهَّد تشهَّد وإذا قال حىَّ على الصلاةِ قال حىَّ على الصلاةِ وإذا قال حىَّ على الفلاحِ قال حىَّ على الفلاحِ ثم يقولُ اللهم رب هذه الدعوةِ التامةِ الصادقةِ الحق المستجابةِ المستجاب لها دعوة الحق وكلمة التقوى أحينا عليها وأمتنا عليها وابعثنا عليها واجعلنا من خيارِ أهلِها محيانا ومماتنا ثم يسألُ اللَّه حاجتَه (أبو يعلى، وابن السنى، وأبو الشيخ فى الأذان، والحاكم وتعقب، وأبو نعيم فى الحلية، والضياء عن أبى أمامة)\nأخرجه أبو يعلى، وابن منيع كما فى المطالب (٣/١٠٦، رقم ٢٤٢، ط دار العاصمة) وابن السنى (ص ٤٦ رقم ٩٦)، والحاكم (١/٧٣١، رقم ٢٠٠٤) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١٠/٢١٣) قال المنذرى (١/١١٩): رواه الحاكم من رواية عفير بن معدان، وهو واه.","vol":"4","page":97},{"text":"٢٨٥٩- إذا نام أحدُكم وفى يدِهِ رِيحُ غَمْرٍ فلم يغسلْ يدَه فأصابه شىءٌ فلا يلومُ إلا نفسَه (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٠٩٦، رقم ٣٢٩٧) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٢٠٣، رقم ٦٩٠٥) .\nوللحديث أطراف أخرى: \"من بات وفى يده ريح غمر فأصابه\". \"من نام وفى يده غمر\"، \"لا يبيتن أحدكم وفى يده غمر\".\nومن غريب الحديث: \"ريح غمر\": الرائحة الكريهة للحم ودسمه وما تعلق باليد منه.\n٢٨٦٠- إذا نام أحدُكم وهو يريدُ أن يصلىَ من الليلِ فليضعْ عن يمينه قبضةً من ترابٍ فإذا انتبه فليقبضْ منه بيمينِهِ فليحصبْ عن شمالِهِ (ابن حبان فى الضعفاء، والطبرانى عن النعمان بن بشير، وأورده ابن الجوزى فى الموضوعات)","vol":"4","page":98},{"text":"أخرجه ابن حبان فى الضعفاء (١/١٧٠، ترجمة ١٠٠ أيوب بن عقبة اليمامى) والطبرانى كما فى مجمع الزوائد (٢/٢٦٤) وأورده ابن الجوزى فى الموضوعات (٢/٤٠٩، رقم ٩٨٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٢٢، رقم ٤٣٢٦)، والبزار (٨/٢٣٤، رقم ٣٢٩٣) . قال الهيثمى (٢/٢٦٤): فيه أيوب بن عتبة، وثقه أحمد فى رواية وكذلك ابن معين، وضعفاه فى رواية، وضعفه البخارى ومسلم وجماعة. وأورده الذهبى فى السير (٧/٣٢٠) وقال قال ابن حبان: هذا باطل. والسيوطى فى اللآلئ (٢/٣١)، وابن عراق فى تنزيه الشريعة (٢/٨٢، رقم ٢٣) .\n٢٨٦١- إذا نام ابنُ آدمَ قال المَلَكُ للشيطانِ أعطنى صحيفتَك فيعطيه إياها فما وجد فى صحيفتِهِ من حسنةٍ محا بها عشرَ سيئاتٍ من صحيفةِ الشيطانِ وكتبهن حسناتٍ فإذا أراد أحدُكم أن ينامَ فليكبِرْ ثلاثا وثلاثين تكبيرةً ويحمد أربعا وثلاثين تحميدةً ويسبح ثلاثا وثلاثين تسبيحةً فتلك مائةٌ (الطبرانى عن مالك الأشعرى)","vol":"4","page":99},{"text":"أخرجه الطبرانى (٣/٢٩٦، رقم ٣٤٥١) . قال الهيثمى (١٠/١٢١): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.\n٢٨٦٢- إذا نام العبدُ على فراشِهِ أو على مضجعِهِ من الأرضِ التى هو فيها فانقلب فى ليلتِهِ على جنبِهِ الأيمن أو على جنبِهِ الأيسر ثم يقولُ أشهدُ أن لا إلهَ إلا اللهُ وحدَه لا شريكَ له له الملكُ وله الحمدُ يحيى ويميتُ وهو حىٌّ لا يموتُ بيدِهِ الخيرُ وهو على كلِّ شىءٍ قديرٌ يقولُ اللهُ لملائكتِهِ انظروا إلى عبدى لم ينسنى فى هذا الوقتِ أشهدُكم أنى قد رحمتُه وغفرتُ له (ابن السنى فى عمل اليوم والليلة، وابن النجار عن أنس)\nأخرجه ابن السنى (ص ٢٧٥، رقم ٧٦٠)، وابن النجار فى ذيل تاريخ بغداد (١/١١٩) ط الهند.\n٢٨٦٣- إذا نزل أحدُكم منزلا فقال فيه فلا يرحل حتى يصلىَ ركعتين (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٣/٢٨٩، ترجمة ٧٥٨ سليمان بن عيسى) وقال: يضع الحديث.\nومن غريب الحديث: \"فقال\": أى نام وقت القيلولة.","vol":"4","page":100},{"text":"٢٨٦٤- إذا نزل أحدُكم مَنْزِلا فليقلْ أعوذُ بكلماتِ اللهِ التاماتِ من شرِّ ما خلق فإنه لا يضرُّه شىءٌ حتى يرتحلَ منه (مسلم، وابن حبان عن سعد بن أبى وقاص عن خولة بنت حكيم)\nأخرجه مسلم (٤/٢٠٨١، رقم ٢٧٠٨)، وابن حبان (٦/٤١٨، رقم ٢٧٠٠) .\nوللحديث أطراف أخرى منها: \"لو أن أحدكم إذا نزل\"، \"من نزل منزلا فقال\".\n٢٨٦٥- إذا نزل الرجلُ بقومٍ فلا يصومُ إلا بإذنِهم (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٥٦٠، رقم ١٧٦٣) .\n٢٨٦٦- إذا نزل القضاءُ عَمِىَ البَصَرُ (الحاكم عن ابن مسعود) [كنوز الحقائق]\nقال المناوى فى فيض القدير (٢/٥٧): رواه الحاكم فى الرقائق عن ابن مسعود، وقال: صحيح، وشنع عليه الذهبى بأنه خبر منكر، وفيه بشير بن زاذان ضعفه الدارقطنى، واتهمه ابن الجوزى فأنى له الصحة.\n٢٨٦٧- إذا نزل الماءُ الأصفرُ فلتغتسلْ (الطبرانى عن أم سلمة)","vol":"4","page":101},{"text":"أخرجه الطبرانى (٢٣/٢٩٧، رقم ٦٥٩) عن أم سلمة: أن أم سليم قالت: يا رسول الله المرأة تحتلم … فذكره.\nوللحديث أطراف أخرى منها: \"إذا أنزلت الماء فلتغتسل\"، \"إذا رأت الماء الأصفر\"، \"إذا كان منها\"، \"من رأت\nذلك منكن\".\n٢٨٦٨ - إذا نزل بأحدِكم غَمٌّ أو هَمٌّ أو سَقَمٌ أو لأْواءٌ أو أَزْلٌ فليقلْ اللهُ اللهُ ربى لا أشركُ به شيئا ثلاثَ مراتٍ (الخطيب، وابن عساكر عن أسماء بنت عميس)\nأخرجه الخطيب (٥/٤٥٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٧٧، رقم ٦١١٩) .\nوللحديث أطراف أخرى منها: \"ألا أعلمك بكلمات\".\nومن غريب الحديث: \"لأْواء\": لأْواء مشَقة وشدة. \"أزل\": شدة وضَّيق.\n٢٨٦٩- إذا نزل بكم كربٌ أو جهدٌ أو بلاءٌ فقولوا اللهُ اللهُ ربُّنا لا شريكَ له (البيهقى فى شعب الإيمان عن ابن عباس)","vol":"4","page":102},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٢٥٨، رقم ١٠٢٣٠) وأخرجه أيضًا: الطبرانى فى الكبير (١٢/١٧٠، رقم ١٢٧٨٨)، وفى الأوسط (٨/٢٢٦، رقم ٨٤٧٤) . قال الهيثمى (١٠/١٣٧): فيه صالح بن عبد الله أبو يحيى، وهو ضعيف.\nومن غريب الحديث: \"كرب\": أى أمر يملأ الصدر غيظا. \"جهد\": مشقة أو بلاء.\n٢٨٧٠- إذا نزلتِ الرحمةُ على أهلِ المسجدِ بدأتْ بالإمامِ ثم أخذتْ يمينا ثم عطفتْ على الصفوف (الديلمى عن\nأبى هريرة)\nأخرجه الديلمى (١/٣٢٩، رقم ١٣٠٣) .\n٢٨٧١- إذا نزلتْ بكم رغبةٌ أو رهبةٌ إلى مَنْ تفزعون قالوا إلى الله قال إذا أجابكم فإلى من تعودون قالوا إلى ما تعلم قال تعلمون ولا تعملون تعلمون ولا تعملون تعلمون ولا تعملون ثلاثا (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٥٣، رقم ٥٧٧١) . قال الهيثمى (١٠/١٥٠): فيه منصور بن صقير، وهو ضعيف، وبقية رجاله ثقات.","vol":"4","page":103},{"text":"٢٨٧٢- إذا نزلتم بقومٍ فأمروا لكم بما ينبغى للضيف فاقبلوا فإن لم يفعلوا فخذوا منهم حقَّ الضيفِ الذى ينبغى لهم (أحمد عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٩، رقم ١٧٣٨٣) . وأخرجه أيضًا: الديلمى (١/٢٧٠، رقم ١٠٤٧) .\nوالحديث أصله عند البخارى ومسلم وغيرهما بطرف: \"إن نزلتم بقوم\".\n٢٨٧٣- إذا نسى أحدُكم اسمَ اللهِ على طعامِهِ فليقلْ إذا ذكر بسمِ اللهِ أوَّلَه وآخرَه (أبو يعلى عن امرأة)\nأخرجه أبو يعلى (١٣/٧٨، رقم ٧١٥٣) قال الهيثمى (٥/٢٢): رجاله ثقات.\n٢٨٧٤- إذا نسى أحدُكم صلاةً أو نام عنها فليصلها إذا ذكرها (الترمذى – صحيح - والطحاوى عن أبى قتادة)\nأخرجه الترمذى (١/٣٣٤، رقم ١٧٧) وقال: حسن صحيح. والطحاوى (١/٤٦٦) . وأخرجه أيضًا: النسائى\n(١/٢٩٤، رقم ٦١٥)، وابن ماجه (١/٢٢٨، رقم ٦٩٨)، والدارقطنى (١/٣٨٦) .\nوللحديث أطراف أخرى منها: \"أما لكم فى أسوة\"، \"ليس فى النوم تفريط\".","vol":"4","page":104},{"text":"٢٨٧٥- إذا نسى أحدُكم صلاةً فذكرها وهو فى صلاةٍ مكتوبةٍ فليبدأْ بالتى هو فيها فإذا فرغ صلى التى نسى (ابن عدى وضعفه، والبيهقى عن ابن عباس)\nأخرجه ابن عدى (٥/٢٢، ترجمة ١١٩٤ عمر بن أبى عمر الكلاعى) وقال: ليس بالمعروف، حدث عنه بقية، منكر الحديث. والبيهقى (٢/٢٢٢، رقم ٣٠١٣) . وأخرجه أيضًا: الدارقطنى (١/٤٢١) وقال: عمر بن أبى عمر مجهول. وقال ابن حجر فى التلخيص (١/٢٧٢): مكحول لم يسمع من ابن عباس، وفيه بقية عن عمر بن أبى عمر وهو مجهول. قال ابن العربى: جمع ضعفا وانقطاعا.\n٢٨٧٦- إذا نَشَأَتِ السماءُ بَحْرِيَّةً ثم تَشَاءمَتْ فتلك عين أو عام غُدَيْقَةٌ (أبو الشيخ فى العظمة عن عائشة)\nأخرجه أبو الشيخ (٤/١٢٤٨) . وأخرجه أيضًا: مالك (١/١٩٢، رقم ٤٥٢) بلاغا، والطبرانى فى الأوسط (٧/٣٧١، رقم ٧٧٥٧) . قال الهيثمى (٢/٢١٧): تفرد به الواقدى وفيه كلام وقد وثقه غير واحد، وبقية رجاله لا بأس بهم وقد وثقوا.","vol":"4","page":105},{"text":"وللحديث أطراف أخرى منها: \"إذا أنشأت بحرية\".\n٢٨٧٧- إِذَا نشأتْ بَحْرِيَّة ثُمَّ تَشَاءمَتْ فَهى عَيْنٌ غُدَيْقَةٌ (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٧١، رقم ٧٧٥٧) . وأخرجه أيضًا: مالك (١/١٩٢، رقم ٤٥٢) بلاغا بنحوه، وأبو الشيخ (٤/١٢٤٧) بنحو حديث الطبرانى وسنده. قال الهيثمى (٢/٢١٧): تفرد به الواقدى. قلت: وفى الواقدى كلام وقد وثقه غير واحد، وبقية رجاله لا بأس بهم، وقد وثقوا. وقال ابن عبد البر (٢٤/٣٧٧): هذا حديث لا أعرفه بوجه من الوجوه فى غير الموطأ. وقال السيوطى فى تدريب الراوى (١/٢١٢): صنف ابن عبد البر كتابا فى وصل ما فى الموطأ من المرسل والمنقطع والمعضل. قال: وجميعُ ما فيه من قوله: بلغنى، ومن قوله: عن الثقة عنده مما لم يسنده أحدٌ وستون حديثا كلها مسندة من غير طريق مالك إلا أربعة لا تعرف، ثم ذكرها، وهذا منها. وقال الكتانى فى الرسالة المستطرفة (١/١٥): قال","vol":"4","page":106},{"text":"الشيخ صالح الفلاتى: وقد رأيت لابن الصلاح تأليفا وصل هذه الأربعة فيه بأسانيده.\nومن غريب الحديث: \"نشأت بحرية\": ظهرت سحابة من ناحية البحر وارتفعت.\"تشاءمت\": أخذت نحو الشام. \"غُدَيْقَةٌ\": مصغر غدقة، وهى العين التى كثر ماؤها وفاض.\n٢٨٧٨- إذا نصر القوم بسلاحهم وأنفسهم فألسنتهم أحق (ابن سعد عن ابن عوف عن محمد مرسلًا)\n٢٨٧٩- إذا نظر أحدُكم إلى من فُضِّل عليه فى المالِ والجسمِ فلينظرْ إلى مَنْ هو دونَه فى المالِ والجسمِ (هناد، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه هناد (٢/٤١٧، رقم ٨١٨)، والبيهقى فى شعب الإيمان (٤/١٣٧، رقم ٤٥٧٤) . وأخرجه أيضًا: الحميدى\n(٢/٤٥٩، رقم ١٠٦٦) .\n٢٨٨٠- إذا نظر أحدُكم إلى من فُضِّل عليه فى المالِ والخَلْقِ فلينظرْ إلى مَنْ هو أسفل منه ممن فُضِّل هو عليه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٢/٤٨٩، رقم ٧١٢) .","vol":"4","page":107},{"text":"٢٨٨١- إذا نظر أحدُكم إلى من فُضِّل عليه فى المالِ والخلق فلينظرْ إلى من أسفلَ منه (أحمد، والبخارى، ومسلم عن\nأبى هريرة)\nأخرجه أحمد (٢/٣١٤، رقم ٨١٣٢)، والبخارى (٥/٢٣٨٠، رقم ٦١٢٥)، ومسلم (٤/٢٢٧٥، رقم ٢٩٦٣) .\n٢٨٨٢- إذا نظر الوالدُ إلى ولدِهِ فسرَّه كان للولدِ عدلُ عتقِ نسمةٍ قيل يا رسولَ اللهِ وإنْ نظر ثلاثمَائةٍ وستين نظرةً\nقال اللهُ أكبرُ (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٢٣٩، رقم ١١٦٠٨) . وأخرجه أيضًا: فى الأوسط (٨/٢٨٣، رقم ٨٦٤٦) . قال الهيثمى (٨/١٥٦): إسناده حسن، فيه إبراهيم بن أعين، وثقه ابن حبان، وضعفه غيره. والبيهقى فى شعب الإيمان (٦/١٨٦، رقم ٧٨٥٧)، والديلمى (١/٣٢١، رقم ١٢٧٢) .","vol":"4","page":108},{"text":"٢٨٨٣- إذا نعس أحدُكم فى المسجدِ يومَ الجمعةِ فليتحولْ من مَجْلِسِه ذلك (أحمد، وابن أبى شيبة، والترمذى - حسن صحيح - والحاكم، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عمر. الطبرانى عن سمرة)\nحديث ابن عمر: أخرجه أحمد (٢/٢٢، رقم ٤٧٤١)، وابن أبى شيبة (١/٤٥٤، رقم ٥٢٥٣)، والترمذى (٢/٤٠٤ رقم ٥٢٦) وقال: حسن صحيح. والحاكم (١/٤٢٨، رقم ١٠٧٥) وقال: صحيح على شرط مسلم. ووافقه الذهبى. وابن حبان (٧/٣٢، رقم ٢٧٩٢) والبيهقى (٣/٢٣٧، رقم ٥٧١٨) . وأخرجه أيضًا: ابن خزيمة (٣/١٦٠، رقم ١٨١٩) .\nحديث سمرة: أخرجه الطبرانى (٧/٢٢٩، رقم ٦٩٥٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٣٠٥،\nرقم ٦٣٦) قال الهيثمى (٢/١٨٠): فيه إسماعيل بن مسلم المكى، وهو ضعيف.\n٢٨٨٤- إذا نعس أحدُكم وهو فى المسجدِ فليتحولْ من مَجْلِسِهِ ذلك إلى غيرِه (أبو داود، والترمذى، والبيهقى\nعن ابن عمر)","vol":"4","page":109},{"text":"أخرجه أبو داود (١/٢٩٢، رقم ١١١٩) والترمذى (٢/٤٠٤ رقم ٥٢٦) وقال: حسن صحيح. والبيهقى (٣/٢٣٧، رقم ٥٧١٩) . وأخرجه أيضًا: أحمد (٢/٢٢، رقم ٤٧٤١)، وعبد بن حميد (ص ٢٤٣، رقم ٧٤٧)، وابن أبى شيبة\n(١/٤٥٤، رقم ٥٢٥٣) .\n٢٨٨٥- إذا نَعَسَ أحدُكم وهو يصلى فَلْيَرْقُدْ حتى يذهبَ عنه النومُ فإنَّ أحدَكم إذا صلى وهو ناعسٌ لا يدرى لعله يذهبُ ليستغفرَ فَيَسُبُّ نَفْسَهُ (مالك، وأحمد، والبخارى، ومسلم، والترمذى، وابن حبان، وأبو داود، وابن ماجه عن عائشة)\nأخرجه مالك (١/١١٨، رقم ٢٥٧)، وأحمد (٦/٥٦، رقم ٢٤٣٣٢)، والبخارى (١/٨٧، رقم ٢٠٩)، ومسلم\n(١/٥٤٢، رقم ٧٨٦)، والترمذى (٢/١٨٦، رقم ٣٥٥) وقال: حسن صحيح. وابن حبان (٦/٣٢٠، رقم ٢٥٨٣)، وأبو داود (٢/٣٣، رقم ١٣١٠)، وابن ماجه (١/٤٣٦، رقم ١٣٧٠) .\n٢٨٨٦- إذا نعس أحدُكم وهو يصلى فلينصرفْ فلينمْ حتى يعلمَ ما يقولُ (أحمد، والبخارى، والنسائى عن أنس)","vol":"4","page":110},{"text":"أخرجه أحمد (٣/١٤٢، رقم ١٢٤٦٩)، والبخارى (١/٨٧، رقم ٢١٠)، والنسائى (١/٢١٥، رقم ٤٤٣) .\n٢٨٨٧- إذا نعس أحدُكم وهو يصلى فلينمْ على فراشِهِ فإنه لا يدرى أيدعو على نفسِهِ أم يدعو لها (عبد الرزاق، والبيهقى عن عائشة)\nأخرجه عبد الرزاق (٢/٥٠٠، رقم ٤٢٢٢)، والبيهقى (٣/١٦، رقم ٤٥٠٦) .\n٢٨٨٨- إذا نعس أحدُكم يومَ الجمعةِ فليتحولْ إلى مقعدِ صاحبِهِ وليتحولْ صاحِبُه إلى مقعدِهِ (الطبرانى، والبيهقى، والضياء عن سمرة بن جندب)\nأخرجه الطبرانى (٧/٢٤٦، رقم ٧٠٠٣)، قال الهيثمى (٢/١٨٠): فيه إسماعيل بن مسلم المكى، وهو ضعيف. البيهقى (٣/٢٣٧، رقم ٥٧٢١) .\n٢٨٨٩- إذا نعس الرجلُ وهو يصلى فلينصرفْ لعله يدعو على نفسِهِ وهو لا يدرى (النسائى، وابن حبان عن عائشة)\nأخرجه النسائى (١/٩٩، رقم ١٦٢)، وابن حبان (٦/٣٢٠، رقم ٢٥٨٤) .","vol":"4","page":111},{"text":"٢٨٩٠- إذا نفث أحدُكم فى صلاةٍ فلا ينفث قُدَّامَ وجهِهِ ولا عن يمينِهِ ولينفثْها تحتَ قدمِهِ فيدلكْها بالأرضِ (الطبرانى عن حبيب بن سليمان بن سمرة عن أبيه عن جده)\nأخرجه الطبرانى (٧/٢٥٥، رقم ٧٠٣٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢٠٨، رقم ٤١٢) . قال الهيثمى (٢/١٩): فيه يوسف بن خالد السمتى، وهو ضعيف.\n٢٨٩١- إذا نكح الرجل المرأةَ ثم طلقها قبلَ أن يدخلَ بها فإنه يتزوجُ ابنتَها وليس له أن يتزوَّجَ أمَّها (البيهقى عن\nابن عمرو)\nأخرجه البيهقى (٧/١٦٠، رقم ١٣٦٨٨) .\n٢٨٩٢- إذا نكح العبدُ بغير إذنِ مولاه فنكاحُه باطلٌ (أبو داود وضعفه، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٢/٢٢٨، رقم ٢٠٧٩) وقال: ضعيف، وهو موقوف وهو من قول ابن عمر. والبيهقى (٧/١٢٧، رقم ١٣٥٠٩) .","vol":"4","page":112},{"text":"٢٨٩٣- إذا نِمْتُمْ فأطفئوا المصباحَ فإنَّ الفأرةَ تأخذُ الفتيلةَ فتحرقُ أهلَ البيتِ وأغلقوا الأبوابَ وأوكوا الأسقيةَ وخمروا الشرابَ (الطبرانى، والحاكم عن عبد الله بن سرجس)\nعزاه الهيثمى (٨/١١١) لأحمد، والطبرانى، وقال: رجال أحمد رجال الصحيح. أخرجه الحاكم (١/٢٩٧، رقم ٦٦٦) وقال الذهبى: على شرطهما.\nوللحديث أطراف أخرى: \"أطفئوا المصابيح\"، \"أوكوا الأسقية\"، \"خمروا الآنية\"، \"لا يبولن أحدكم فى الجحر\".\n٢٨٩٤- إذا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ فإنَّ الشيطانَ يدلُّ مثلَ هذه على هذا فَتَحْرِقَكُمْ (أبو داود، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أبو داود (٤/٣٦٣، رقم ٥٢٤٧)، وابن حبان (١٢/٣٢٧، رقم ٥٥١٩)، والحاكم (٤/٣١٧، رقم ٧٧٦٦) وقال: صحيح الإسناد. ووافقه الذهبى، والبيهقى فى شعب الإيمان (٥/١٢٨، رقم ٦٠٦٣) .","vol":"4","page":113},{"text":"٢٨٩٥- إذا نَهَقَ الحمارُ فتعوذوا باللهِ من الشيطانِ الرجيمِ (ابن السنى، والطبرانى عن صهيب)\nأخرجه ابن السنى (ص ١٢٤، رقم ٣١٤)، والطبرانى (٨/٣٩، رقم ٧٣١٢) . قال الهيثمى (١٠/١٤٥): فيه إسحاق بن يحيى بن طلحة، وهو متروك.\n٢٨٩٦- إذا نودىَ بالصلاةِ أدبر الشيطانُ فيما بينه وبين الروحاءِ حتى لا يسمعَ صوتَ التأذينِ وفُتحتْ أبوابُ السماءِ واستجيب الدعاءُ (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٩/٨٣، رقم ٩١٩٥) . قال الهيثمى (١/٣٣٤): فيه زمعة بن صالح، وقد ضعفه الناس.\nومن غريب الحديث: \"الروحاء\": موضع بين مكة والمدينة.","vol":"4","page":114},{"text":"٢٨٩٧- إذا نودىَ بالصلاةِ أدبر الشيطانُ وله ضُرَاطٌ حتى لا يسمعَ التأذينَ فإذا قُضِىَ النداءُ أقبل حتى إذا ثُوِّب بالصلاةِ أدبر حتى إذا قُضِىَ التثويبُ أقبل حتى يخطرَ بين المرءِ ونفسِهِ يقولُ اذكرْ كذا واذكر كذا لما لم يكنْ يذكرُ حتى يظلَّ الرجلُ لا يدرى كمْ صلى فإذا لم يدرِ أحدُكم كمْ صلى ثلاثا أو أربعا فليسجدْ سجدتين وهو جالسٌ (مالك، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/٦٩، رقم ١٥٢)، وعبد الرزاق (٢/٣٠٣، رقم ٣٤٦٢)، والبخارى (١/٤١٣، رقم ١١٧٤)، ومسلم (١/٢٩١، رقم ٣٨٩)، وأبو داود (١/١٤٢، رقم ٥١٦)، والنسائى (٣/٣١، رقم ١٢٥٣)، وابن حبان (٤/٥٤٨، رقم ١٦٦٣) .\n٢٨٩٨- إذا نودىَ بالصلاةِ فتحتْ أبوابُ السماءِ واسْتُجِيب الدعاءُ (الطيالسى، وأبو يعلى، وابن عساكر، والضياء عن أنس)","vol":"4","page":115},{"text":"أخرجه الطيالسى (ص ٢٨٢، رقم ٢١٠٦)، وأبو يعلى (٧/١١٩، رقم ٤٠٧٢)، وابن عساكر (٥٤/١٦٨)، والضياء (٦/١٦٦، رقم ٢١٦٩) .\n٢٨٩٩- إذا نودىَ للصلاةِ فائتوها وأنتم تمشون وعليكم السكينةُ فما أدركتم فصلوا وما فاتكم فاقضوا (أحمد عن\nأبى هريرة)\nأخرجه أحمد (٢/٣١٨، رقم ٨٢٠٧) .\nوللحديث أطراف أخرى: \"إذا أقيمت الصلاة فلا تأتوها وأنتم تسعون\"، \"ائتوا الصلاة وعليكم السكينة\"، \"إذا ثوب للصلاة فلا تأتوها\".\n<span data-type='title' id=toc-40>[إذا مع الهاء]</span>\n٢٩٠٠- إذا هاج بأحدِكم الدمُ فليهرقْه ولو بمِشْقَصٍ (أبو يعلى عن على) [المناوى]\nأخرجه أبو يعلى (١/٣٨٦، رقم ٥٠١) . وأخرجه أيضًا: ابن عدى (٦/٢٤٨، ترجمة ١٧٢٧)، والذهبى فى الميزان\n(٦/٣٠١، ترجمة ٨٠٧٢) كلاهما فى ترجمة محمد بن القاسم أبو إبراهيم الأسدى الكوفى، وقالا: قال أحمد بن حنبل: أحاديثه موضوعة ليس بشىء. قال الهيثمى (٥/٩٢): رواه أبو يعلى، وفيه محمد بن القاسم أبو إبراهيم، وثقه ابن معين وضعفه\nأحمد وكذبه.","vol":"4","page":116},{"text":"ومن غريب الحديث: \"بمشقص\": نصل السهم إذا كان طويلا، وليس بالعريض.\n٢٩٠١- إذا هبطتَ بلادَ قومِهِ فاحذرْه فإنه قد قال القائلُ أخوك البكرى ولا تأمنه (أحمد، وأبو داود، والطبرانى عن\nعبد الله بن عمرو بن الفغواء الخزاعى عن أبيه)\nأخرجه أحمد (٥/٢٨٩، رقم ٢٢٥٤٥)، وأبو داود (٤/٢٦٦، رقم ٤٨٦١)، والطبرانى (١٧/٣٦، رقم ٧٣) . وأخرجه أيضًا: البيهقى (١٠/١٢٩، رقم ٢٠٢٠٤)، وأبو نعيم فى المعرفة (٤/١٩٩٢، رقم ٥٠٠٤) .\nوللحديث أطراف أخرى منها: \"أَخُوكَ الْبِكْرِىُّ وَلَا تَأْمَنْهُ\".\n٢٩٠٢- إذا هلك أهلُ الشامِ فلا خيرَ فى أمتى ولا يزال طائفةٌ من أمتى ظاهرين على الحقِّ حتى يقاتلوا الدجالَ (نعيم بن حماد فى الفتن، وابن عساكر عن معاوية بن قرة عن أبيه)\nأخرجه نعيم بن حماد فى الفتن (١/٢٣٤، رقم ٦٥٧)، وابن عساكر (١/٣٠٨) .","vol":"4","page":117},{"text":"٢٩٠٣- إذا هَلَكَ كِسْرَى فلا كِسْرَى بعدَه وإذا هَلَكَ قَيْصَرُ فلا قَيْصَرَ بعدَه والذى نفسى بيدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فى\nسبيل الله (أحمد، والبخارى، ومسلم، وابن حبان عن جابر بن سمرة. أحمد، والبخارى، ومسلم، والترمذى عن أبى هريرة. الطبرانى فى الأوسط، وفى الصغير، والخطيب عن أبى سعيد)\nحديث جابر بن سمرة: أخرجه أحمد (٥/٩٢، رقم ٢٠٩٠١)، والبخارى (٣/١١٣٥، رقم ٢٩٥٣)، ومسلم\n(٤/٢٢٣٧، رقم ٢٩١٩)، وابن حبان (١٥/٨٥، رقم ٦٦٩٠) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٣، رقم ٧١٨٤)، والبخارى (٣/١١٣٥، رقم ٢٩٥٢)، ومسلم (٤/٢٢٣٧ رقم ٢٩١٨)، والترمذى (٤/٤٩٧، رقم ٢٢١٦) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان (١٥/٨٣ رقم ٦٦٨٩) .\nحديث أبى سعيد: أخرجه الطبرانى فى الأوسط (٥/١٠٣، رقم ٤٧٩٨)، وفى الصغير (٢/١١، رقم ٦٨٩)، قال الهيثمى (٨/٢٨٩): فيه عبيد بن كثير التمار، وهو متروك. والخطيب (٥/٣٥) .","vol":"4","page":118},{"text":"ومن غريب الحديث: \"كسرى\": لقب لكل من حكم بلاد فارس. \"قيصر\": لقب لكل من حكم بلاد الروم.\n٢٩٠٤- إذا هَمَّ أَحَدُكُمْ بالأمر فَلْيَرْكَعْ ركعتين من غير الفريضة ثم ليقل اللَّهُمَّ إنى أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ من فَضْلِكَ الْعَظِيمِ فإنك تَقْدِرُ ولا أَقْدِرُ وَتَعْلَمُ ولا أَعْلَمُ وأنت عَلاَّمُ الْغُيُوبِ اللَّهُمَّ فإنْ كنتَ تَعْلَمُ هذا الأَمْرَ ويسميه باسمه خَيْرا لى فى دِينِى وَمَعَاشِى وَعَاقِبَةِ أمرى فَاقْدُرْهُ لى وَيَسِّرْهُ لى ثم بارك لى فيه اللَّهُمَّ وإنْ كنتَ تَعْلَمُه َ شَرًّا لى فى دِينِى وَمَعَاشِى وَعَاقِبَةِ أمرى فَاصْرِفْنِى عنه وَاصْرِفْهُ عنى وَاقْدُرْ لى الْخَيْرَ حيث كان ثم رَضِّنِى به (ابن أبى شيبة، وأحمد، وعبد بن حميد، والبخارى، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن جابر)","vol":"4","page":119},{"text":"أخرجه ابن أبى شيبة (٦/٥٢، رقم ٢٩٤٠٣)، وأحمد (٣/٣٤٤، رقم ١٤٧٤٨)، وعبد بن حميد (ص ٣٢٨،\nرقم ١٠٨٩)، والبخارى (٦/٢٦٩٠، رقم ٦٩٥٥)، وأبو داود (٢/٨٩، رقم ١٥٣٨)، والترمذى (٢/٣٤٥، رقم ٤٨٠) وقال: حسن صحيح غريب. والنسائى (٦/٨٠، رقم ٣٢٥٣)، وابن ماجه (١/٤٤٠، رقم ١٣٨٣)، وابن حبان (٣/١٦٩، رقم ٨٨٧) .\n٢٩٠٥- إذا هَمَّ الرجلُ بحسنةٍ كُتِبَتْ له عشرَ حسناتٍ وإذا هم بحسنةٍ فلم يعملْها كُتِبَتْ له حسنةً وإنْ هَمَّ بسيئةٍ فعملها كُتبتْ عليه سيئةً وإذا هَمَّ بسيئةٍ فلم يعملْها كتبتْ له حسنةً لتركِهِ السيئةَ (هناد عن أنس)\nأخرجه هناد (٢/٤٥١، رقم ٨٩٥) .\n٢٩٠٦- إذا هَمَّ العبدُ أن يبزقَ فى المسجدِ اضطربتْ أركانُه وانزوى كما ينزوى الجلدُ فى النارِ فإنْ هو ابتلعها أخرج اللهُ منه اثنين وسبعين داءً وكتب له بها ألفى ألفِ حسنةٍ (الديلمى عن أنس)\nأخرجه الديلمى (١/٢٩١، رقم ١١٤٥) .","vol":"4","page":120},{"text":"٢٩٠٧- إذا هممتَ بأمرٍ فتدبَّرْ عاقبتَه فإنْ كان رُشْدا فأمضِهْ وإن كان غيًّا فانتَهِ عنه (هناد عن عبد الله بن مسور)\nأخرجه هناد (١/٣٠١، رقم ٥٣١) .\nومن غريب الحديث: \"رشدا\":: حقًّا وصوابا. \"غيًّا\": باطلا وضلالا.\n<span data-type='title' id=toc-41>[إذا مع الواو]</span>\n٢٩٠٨- إذا وجد أحدُكم أَلَما فليضعْ يدَه حيثُ يجدُ ألمَه وليَقُلْ سَبْعَ مراتٍ أعوذُ بعزةِ اللهِ وقدرتِهِ على كلِّ شىء من شرِّ ما أجدُ (أحمد، والطبرانى، والبخارى فى الأدب المفرد، والخرائطى فى مكارم الخلاق عن كعب بن مالك)\nأخرجه أحمد (٦/٣٩٠، رقم ٢٧٢٢٣)، والطبرانى (١٩/٩٢، رقم ١٧٩)، قال الهيثمى (٥/١١٤): فيه أبو معشر نجيح، وقد وثق على أن جماعة كثيرة ضعفوه وتوثيقه لين، وبقية رجاله ثقات. وأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٤٢ رقم ١٠٥٥) .\nوللحديث أطراف أخرى منها: \"إذا اشتكى أحدكم\"، \"أيكم وجد ألما\"، \"ضع يدك على الذى تألم\".","vol":"4","page":121},{"text":"٢٩٠٩- إذا وجد أحدُكم الغائطَ وأقيمت الصلاةُ فليبدأْ بالغائطِ قبلَ الصلاةِ (الضياء، والنسائى، وابن حبان عن\nعبد الله بن أرقم)\nأخرجه الضياء (٨/٤٠٠، رقم ٤٩٤)، والنسائى (٢/١١٠، رقم ٨٥٢)، وابن حبان (٥/٤٢٧، رقم ٢٠٧١) . وأخرجه أيضًا: الشافعى (١/٥٣)، والبيهقى (٣/٧٢، رقم ٤٨٠٧) .\n٢٩١٠- إذا وجد أحدُكم القملةَ فى المسجدِ فليدفِنْها أو ليُمِطْها عنه (البزار، والطبرانى فى الأوسط عن أبى هريرة)\nأخرجه البزار كما فى كشف الأستار (١/٢٠٩، رقم ٤١٤)، والطبرانى فى الأوسط (٢/٤٦، رقم ١١٩٧) . قال الهيثمى (٢/٢٠): فيه يوسف بن خالد السمتى، وهو ضعيف.\n٢٩١١- إذا وجد أحدُكم القملةَ فى المسجدِ فليصرَّها حتى يخرجَها (البيهقى عن رجل من الأنصار)\nأخرجه البيهقى (٢/٢٩٤، رقم ٣٤٢٣)، وقال: هذا مرسل حسن.\n٢٩١٢- إذا وجد أحدُكم القملةَ فى ثوبِهِ فليصرَّها ولا يُلْقِهَا فى المسجدِ (أحمد عن رجل من الأنصار)","vol":"4","page":122},{"text":"أخرجه أحمد (٥/٤١٠، رقم ٢٣٥٣٢) . قال الهيثمى (٢/٢٠): رجاله موثقون.\n٢٩١٣- إذا وجد أحدُكم القَمْلَةَ وهو يصلى فلا يقتلْها ولكن يصرُّها حتى يصلىَ (البيهقى عن رجل من الأنصار)\nأخرجه البيهقى (٢/٢٩٤، رقم ٣٤٢٢) .\n٢٩١٤- إذا وجد أحدُكم ذلك يعنى المَذْىَ فَلْيَنْضَحْ فَرْجَهُ وليتوضأْ وضوءَه للصلاةِ (مالك، وأحمد، وعبد الرزاق، وابن ماجه، وابن حبان عن المقداد بن الأسود)\nأخرجه مالك (١/٤٠، رقم ٨٤)، وأحمد (٦/٥، رقم ٢٣٨٨٠)، وعبد الرزاق (١/١٥٦، رقم ٦٠٠)، وابن ماجه\n(١/١٦٩، رقم ٥٠٥)، وابن حبان (٣/٣٨٩، رقم ١١٠٦) .\n٢٩١٥- إذا وجد أحدُكم عقربا وهو يصلى فليقتُلْها بنعلِهِ اليسرى (أبو داود فى مراسيله عن رجل من الصحابة)\nأخرجه أبو داود فى المراسيل (١/٩٧، رقم ٤٧) . قال الحافظ فى الدراية (١/١٨٦)، والتلخيص (١/٢٨٤):\nإسناده منقطع.","vol":"4","page":123},{"text":"٢٩١٦- إذا وجد أحدُكم فى بطنِهِ شيئا فأشكل عليه أَخَرَجَ منه شىءٌ أم لا فلا يخرجَنَّ من المسجدِ حتى يسمعَ صوتا أو يجدَ ريحا (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢٧٦ رقم ٣٦٢) . وأخرجه أيضًا: أبو عوانة (١/٢٢٤ رقم ٧٤١) والبيهقى (١/١١٧ رقم ٥٦٩) .\nوللحديث أطراف أخرى منها: \"إذا شبه على أحدكم الشيطان\"، \"إذا كان أحدكم فى الصلاة\"، \"إن الشيطان ليأتى أحدكم\"، \"من خيل له فى صلاته\"، \"لا ينصرف حتى يسمع\".\n٢٩١٧- إذا وجد أحدُكم لأخيه نُصْحا فى نفسِهِ فلْيَذْكُرْه له (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (١/٢٥١، ترجمة ٧٩ إبراهيم بن محمد) وقال: عامة ما يرويه مناكير، ولا يشبه حديثه حديث\nأهل الصدق.\n٢٩١٨- إذا وجد أحدُكم وهو فى صلاتِهِ رزًّا فلينصرفْ فليتوضأْ (الطبرانى فى الأوسط والصغير عن ابن عمر) [الفتح]\nأخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (٢/٨٩)، وفى الصغير (١/٢٤٤، رقم ٣٩٩) . قال الهيثمى (٢/٨٩): رجاله موثقون.","vol":"4","page":124},{"text":"ومن غريب الحديث: \"رزًّا\": قرقرة البطن.\n٢٩١٩- إذا وجد الرجلُ سرقةً فى يدِ رجلٍ غيرِ متهم فإنْ شاء أخذها بالثمنِ وإن شاء أتبع سارقَه (أبو نعيم عن\nأسيد بن ظهير)\nأخرجه أبو نعيم فى المعرفة (١/٢٦٤، رقم ٨٩٣) .\nوللحديث أطراف أخرى منها: \"قضى أن السرقة إذا وجدت\"، وفى مسند أسيد.\n٢٩٢٠- إذا وجدتَ القَمْلةَ فى المسجدِ فلُفَّها فى ثوبِك حتى تخرجَ (سعيد بن منصور عن رجل من بنى خطمة)\nوللحديث أطراف أخرى منها: \"إذا وجد أحدكم القملة\".\n٢٩٢١ - إذا وجدتِ المرأةُ فى المنامِ ما يجدُ الرجلُ فلتغتسِلْ (سمويه عن أنس)\nوللحديث أطراف أخرى منها: \"إذا أنزلت الماء فلتغتسل\"، \"إذا رأت الماء الأصفر\"، \"إذا كان منها\"، \"من رأت\nذلك منكن\".\n٢٩٢٢- إذا وجدْتِ بللا فاغتسلى يا بُسْرَةُ (ابن أبى شيبة عن عمرو بن شعيب عن أبيه عن جده قال جاءت امرأةٌ يقال لها بسرة فقالتْ يا رسولَ اللهِ إحدانا ترى أنه يجامِعُها زوجُها فى المنامِ قال … فذكره)","vol":"4","page":125},{"text":"أخرجه ابن أبى شيبة (١/٨٠، رقم ٨٨١) .\n٢٩٢٣- إذا وجدتَ ذلك يعنى الوسوسةَ فارفع أصبعَك السبابةَ اليُمْنى فاطعَنْه فى فخذِك اليسرى وقلْ بسمِ اللهِ فإنها سكينُ الشيطانِ (الحكيم، والباوردى، والطبرانى عن أبى المليح عن أبيه)\nذكره الحكيم (٤/٢٩)، والطبرانى (١/١٩٢، رقم ٥١٢) . وأخرجه أيضًا: البزار (٦/٣٢٧، رقم ٢٣٣٧)، قال الهيثمى (٢/١٥١): فيه المهاجر بن المنيب عن أبى المليح، وهو مجهول.\n٢٩٢٤ - إذا وجدتم الرجلَ قد غَلَّ فأحرقوا متاعَه واضربوه (أبو داود، والحاكم، والبيهقى عن عمر)\nأخرجه أبو داود (٣/٦٩، رقم ٢٧١٣)، والحاكم (٢/١٣٨، رقم ٢٥٨٤) قال الحاكم: صحيح الإسناد. والبيهقى\n(٩/١٠٢، رقم ١٧٩٩٢) .\nومن غريب الحديث: \"غل\": خان فسرق من الغنيمة قبل القسمة.\n٢٩٢٥ - إذا وجدتم الرجلَ قد غَلَّ فأحرقوا متاعَه واضربوه (أبو داود، والحاكم، والبيهقى عن عمر)","vol":"4","page":126},{"text":"أخرجه أبو داود (٣/٦٩، رقم ٢٧١٣)، والحاكم (٢/١٣٨، رقم ٢٥٨٤) قال الحاكم: صحيح الإسناد. والبيهقى\n(٩/١٠٢، رقم ١٧٩٩٢) .\n٢٩٢٦- إذا وزنتم فَأَرْجِحُوا (ابن ماجه، والضياء عن جابر)\nأخرجه ابن ماجه (٢/٧٤٨، رقم ٢٢٢٢)، قال البوصيرى (٣/٢٢): هذا إسناد صحيح على شرط البخارى. وأخرجه أيضًا: أبو عوانة (٣/٢٥٥، رقم ٤٨٦٥)، والقضاعى (١/٤٤٣، رقم ٧٥٩) .\n٢٩٢٧ - إذا وُسِّدَ الأمرُ إلى غيرِ أهلِهِ فانتظرِ الساعةَ (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٣٣ رقم ٥٩) أن أعرابيًّا قال للنبى - ﷺ -: متى الساعة؟ فقال: \"إذا ضيعت الأمانة فانتظرِ الساعةَ\". قال: كيف إضاعتها؟ فذكره.\nومن غريب الحديث: \"وسد\": أسند.","vol":"4","page":127},{"text":"٢٩٢٨ - إذا وَسَّعَ اللهُ عليكم فَأَوْسِعُوا على أنفسِكم جمع رجل عليه ثيابه صلى رجل فى إزار ورداء فى إزار وَقَمِيصٍ فى إزار وَقَبَاءٍ فى سراويل وَقَمِيصٍ فى سراويل ورداء فى سراويل وقباء فى تُبَّانٍ وقميص فى تُبَّان وقباء فى تُبَّان ورداء\n(ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٤/٦١٤، رقم ١٧١٤) . وأخرجه أيضًا: البخارى (١/١٤٣، رقم ٣٥٨) .\nومن غريب الحديث: \"تبان\": سروال صغير يستر العورة المغلظة.\n٢٩٢٩ - إذا وَضَعَ أحدُكم وهو يريدُ أن يصلىَ بين يديه مثلَ مُؤْخِرَةِ الرَّحْلِ فَلْيُصَلِّ ولا يُبالِ مَنْ مرَّ وراءَ ذلك (ابن\nأبى شيبة، ومسلم، والترمذى عن مُوسَى بْنِ طَلْحَةَ عن أبيه)\nأخرجه ابن أبى شيبة (١/٢٤٧، رقم ٢٨٤٤)، ومسلم (١/٣٥٨، رقم ٤٩٩)، والترمذى (٢/١٥٦، رقم ٣٣٥) .\nوللحديث أطراف أخرى: \"إذا جعلت بين يديك\"، \"إذا كان بين يديك مثل\"، \"إذا كان بينك وبين الطريق\".","vol":"4","page":128},{"text":"٢٩٣٠ - إذا وُضع الرجلُ الصالحُ على سريرِهِ قال قَدِّمُونِى قَدِّمُونِى وإذا وُضع الرجلُ السُّوءُ على سَريرِهِ قال يا وَيْلِى أين تذهبون بى (أحمد، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٢، رقم ٧٩٠١)، والنسائى (٤/٤٠، رقم ١٩٠٨) .\n٢٩٣١ - إذا وُضع السيفُ فى أمتى لم يرتفعْ عنها إلى يومِ القيامة (الترمذى عن ثوبان) [الفتح]\nأخرجه الترمذى (٤/٤٩٠، رقم ٢٢٠٢) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى\n(١/٣٣٣، رقم ٤٥٧) .\nومن غريب الحديث: \"وضع السيف\": أى المقاتلة. \"لم يرتفع عنها\": أى تسلسل فيهم واستمر.\n٢٩٣٢ - إذا وُضع الطعامُ فاخلعوا نعالَكم فإنه أروحُ لأقدامكم (الدارمى، والحاكم عن أنس)\nأخرجه الدارمى (٢/١٤٨، رقم ٢٠٨٠)، والحاكم (٤/١٣٢، رقم ٧١٢٩) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: أحسبه موضوعا، وإسناده مظلم، وموسى تركه الدارقطنى.","vol":"4","page":129},{"text":"وللحديث أطراف أخرى منها: \"إذا أكلتم الطعام فاخلعوا نعالكم\".\n٢٩٣٣ - إذا وُضع الطعامُ فخذوا من حافتِهِ وذروا أوسطَه فإنَّ البركةَ تنزلُ فى وسطِهِ (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/١٠٩٠، رقم ٣٢٧٧) . وأخرجه أيضًا: أحمد (١/٣٦٤، رقم ٣٤٣٨) .\nوللحديث أطراف أخرى منها: \"إذا أكل أحدكم طعاما\"، \"إن البركة تنزل فى وسط الطعام\"، \"البركة تنزل فى وسط الطعام\".\nومن غريب الحديث: \"ذروا وسطه\": اتركوه ولا تأكلوا منه حتى تصلوا إليه فكلوه.","vol":"4","page":130},{"text":"٢٩٣٤ - إذا وُضع الطعامُ فليبدأْ أميرُ القومِ أو صاحبُ الطعامِ أو خيرُ القومِ (الخرائطى، وابن عساكر عن الأوزاعى عن ثابت بن معبد المحاربى عن أبى إدريس عائذ الله الخولانى مرسلًا، وثابت قال أبو حاتم: لا أعرفه. قلت: له ترجمة جيدة فى تاريخ ابن عساكر، وقال: روى عنه الأوزاعى وسعيد بن عبد العزيز، وروى عن أبى أمامة الباهلى وتميم الدارى وابن إدريس الخولانى وجابر المحاربى وذكره أبو زرعة فى الطبقة الثالثة من تابعى أهل الشام)\nأخرجه ابن عساكر (١١/١٤٠) .\n٢٩٣٥ - إذا وُضِع الطِّيبُ بين يدى أحدِكم فليصبْ منه ولا يردَّه وإذا وُضِع الحلواءُ بين يدى أحدِكم فليأكلْ منه ولا يردَّه (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن أبى هريرة قال البيهقى: إسناده غير قوى)","vol":"4","page":131},{"text":"أخرجه البيهقى فى شعب الإيمان من طريق الحاكم وعزاه له فى التاريخ (٥/١٣٠، رقم ٦٠٧٢) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٣٧٤، رقم ٢٩٨٣) . قال الهيثمى (٥/١٥٨): رواه الطبرانى فى الأوسط (٧/١٥١، رقم ٧١٢٩) عن شيخه، وفيه فضالة بن حصين، قال أبو حاتم: مضطرب الحديث. وإبراهيم بن عرعرة لم أعرفه، وبقية رجاله ثقات، ورواه البزار، وليس فيه إبراهيم بن عرعرة.\nوللحديث أطراف أخرى منها: \"إذا أتى أحدكم بالطيب فليمس منه\".\n٢٩٣٦ - إذا وُضِع المؤمنُ على سريرِهِ يقولُ قدمونى قدمونى وإذا وُضِع الكافرُ على سريرِهِ قال يا ويلتى أين تذهبون بى (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/٢١، رقم ٦٦٣٦) .\n٢٩٣٧ - إذا وُضِعَ عَشَاءُ أحدِكم وأقيمتِ الصلاةُ فابدءوا بالعشاءِ ولا يَعْجَلْ حتى يفْرُغَ منه (أحمد، والبخارى،\nومسلم، وأبو داود عن ابن عمر)","vol":"4","page":132},{"text":"أخرجه أحمد (٢/٢٠، رقم ٤٧٠٩)، والبخارى (١/٢٣٩، رقم ٦٤٢)، ومسلم (١/٣٩٢، رقم ٥٥٩)، وأبو داود (٣/٣٤٥، رقم ٣٧٥٧) .\n٢٩٣٨- إذا وُضِعتْ الجنازةُ واحتملها الرجالُ على أعناقهِم فإنْ كانتْ صالحةً قالتْ قدمونى وإنْ كانتْ غيرَ صالحةٍ قالتْ لأهلِها يا ويلَها أين تذهبون بها يسمعُ صوتَها كلُّ شىءٍ إلا الإنسانَ ولو سمعه الإنسانُ لصُعِق (أحمد، وعبد بن حميد، والبخارى، والنسائى عن أبى سعيد)\nأخرجه أحمد (٣/٥٨، رقم ١١٥٦٩)، وعبد بن حميد (ص ٢٩١، رقم ٩٣٣)، والبخارى (١/٤٤٢، رقم ١٢٥١)، والنسائى (٤/٤١، رقم ١٩٠٩) .","vol":"4","page":133},{"text":"٢٩٣٩ - إذا وُضعت المائدةُ فَلْيَأْكُلْ الرجلُ مما يليه ولا يأكلُ مما بين يدى جليسِهِ ولا من ذِرْوَةِ القصعةِ فإنما تأتيه البركةُ من أعلاها ولا يقومُ رجلٌ حتى ترتفعَ المائدةُ ولا يرفع يدَه وإن شَبِعَ حتى يرفعَ القومُ وليعذر فإنَّ ذلك يخجلُ جليسَه فيقبضُ يدَه وعسى أن يكونَ له فى الطعامِ حاجةٌ (ابن ماجه، والبيهقى فى شعب الإيمان عن ابن عمرو، قال\nالبيهقى: أنا أبرأ من عهدته)\nأخرجه ابن ماجه (٢/١٠٨٩، رقم ٣٢٧٣، ٣٢٩٥)، قال البوصيرى (٤/١٠): هذا إسناد فيه عبد الأعلى بن أعين، وقد ضعفه العقيلى. وأخرجه البيهقى فى شعب الإيمان (٥/٨٣، بعد حديث رقم ٥٨٦٤) . وأخرجه أيضًا: الديلمى (١/٣٣٥ رقم ١٣٢٣) .\nومن غريب الحديث: \"وليعذر\": قيل: ليظهر عذره إن قام أو رفع يده، وقيل غير ذلك.","vol":"4","page":134},{"text":"٢٩٤٠ - إذا وَضعتَ جنبَك على الفراشِ فقلْتَ بسمِ اللهِ وقرأتَ بفاتحةِ الكتابِ وقُلْ هو اللهُ أحدٌ أمنت من شرِّ الجنِّ والإنسِ ومن كلِّ شىءٍ إلا الموتَ وهى تعدلُ ثُلُثَ القرآنِ (الديلمى عن أنس)\nأورده الغمارى فى المداوى (١/٤٧٨، رقم ٤٣٧) وعزاه للديلمى.\n٢٩٤١ - إذا وَضَعْتَ جنبَك على الفراشِ وقرأتَ فاتحةَ الكتابِ وقلْ هو اللهُ أحدٌ فقد أَمِنْتَ من كلِّ شىءٍ إلا الموتَ (البزار عن أنس)\nأخرجه البزار كما فى كشف الأستار (٤/٢٦، رقم ٣١٠٩) . قال المنذرى (١/٢٣٥): رجاله رجال الصحيح، إلا غسان بن عبيد. وقال الهيثمى (١٠/١٢١): فيه غسان بن عبيد، وهو ضعيف ووثقه ابن حبان، وبقية رجاله رجال الصحيح. وقال العجلونى (٢/١٠٧): رواه البزار، وإسناده ضعيف.\n٢٩٤٢ - إذا وَضَعْتِ حملَكِ فقد حلَّ أجلُكِ (عبد الرزاق عن أم سلمة)\nأخرجه عبد الرزاق (٦/٤٧٤، رقم ١١٧٢٣) .","vol":"4","page":135},{"text":"٢٩٤٣ - إذا وضعتم موتاكم فى قبورِهم فقولوا بسمِ اللهِ وعلى ملةِ رسولِ اللهِ (أحمد، وابن حبان، والطبرانى، والحاكم، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/٢٧، رقم ٤٨١٢)، وابن حبان (٧/٣٧٦، رقم ٣١١٠)، والحاكم (١/٥٢٠، رقم ١٣٥٣)،\nوقال: صحيح على شرط الشيخين. والبيهقى (٤/٥٥، رقم ٦٨٥١) . وأخرجه أيضًا: ابن أبى شيبة (٣/١٨، رقم ١١٦٩٤) والنسائى فى الكبرى (٦/٢٦٨، رقم ١٠٩٢٧)، وابن الجارود (ص ١٤٢، رقم ٥٤٨)، والطبرانى فى الأوسط (٧/٢٢٨، رقم ٧٣٤٧)، وأبو يعلى (١٠/١٢٩، رقم ٥٧٥٥)، والديلمى (١/٢٦٧، رقم ١٠٤٠) .\n٢٩٤٤ - إذا وطئ أحدُكم بِخُفِّهِ أو بنعلِهِ الأذى فطهورُهما الترابُ (الخطيب فى المتفق والمفترق عن أبى هريرة)\nأخرجه أيضًا: ابن خزيمة (١/١٤٨، رقم ٢٩٢)، والطحاوى (١/٥١) .\n٢٩٤٥ - إذا وَطِئَ أحدُكم بنعلِهِ الأذى فإنَّ الترابَ له طَهُورٌ (أبو داود، والحاكم، والبيهقى عن أبى هريرة)","vol":"4","page":136},{"text":"أخرجه أبو داود (١/١٠٥، رقم ٣٨٥)، والحاكم (١/٢٧٢، رقم ٥٩١) وقال: صحيح على شرط مسلم. والبيهقى (٢/٤٣٠، رقم ٤٠٤٦) .\n٢٩٤٦ - إذا وَطِئَ الأذى بخفيه فَطَهُورُهُمَا الترابُ (أبو داود، والحاكم عن أبى هريرة. أبو داود، والبيهقى عن عائشة)\nحديث أبى هريرة: أخرجه أبو داود (١/١٠٥، رقم ٣٨٦)، والحاكم (١/٢٧٢، رقم ٥٩١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن حبان (٤/٢٥٠، رقم ١٤٠٤) .\nحديث عائشة: أخرجه أبو داود (١/١٠٥، رقم ٣٨٧)، والبيهقى (٢/٤٣٠، بعد رقم ٤٠٤٦) .\n٢٩٤٧ - إذا وَعَدَ الرجلُ أخاه ومن نيتِهِ أن يَفِىَ له فلم يَفِ ولم يجئْ للميعادِ فلا إثمَ عليه (أبو داود، والترمذى وضعفه، والطبرانى، والبيهقى عن زَيْدِ بْنِ أَرقم)","vol":"4","page":137},{"text":"أخرجه أبو داود (٤/٢٩٩، رقم ٩٩٥)، والترمذى (٥/٢٠، رقم ٢٦٣٣) وقال: غريب وليس إسناده بالقوى. وأخرجه الطبرانى (٥/١٩٩، رقم ٥٠٨٠)، والبيهقى (١٠/١٩٨، رقم ٢٠٦٢٧) . وأخرجه أيضًا: أبو نعيم فى المعرفة\n(١/١٢٦، رقم ٤٩٢) .\n٢٩٤٨ - إذا وقع الذبابُ فى إناءِ أحدِكم فامْقُلوه فإنَّ فى أحدِ جناحيه داءً وفى الآخرِ دواءً (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٤/٥٥، رقم ١٢٤٧) .\nومن غريب الحديث: \"فامْقُلوه\": فاغمسوه فيه.\n٢٩٤٩ - إذا وقع الذبابُ فى إناءِ أحدِكم فليغمِسْه فإنَّ فى أحدِ جناحيه داءً وفى الآخرِ شفاءً وإنه يتقى بجناحِهِ الذى فيه الداءُ فليغمِسْه كلَّه ثم ليَنْزِعْه (أحمد، وأبو داود، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٢٩، رقم ٧١٤١)، وأبو داود (٣/٣٦٥، رقم ٣٨٤٤)، وابن حبان (٤/٥٣، رقم ١٢٤٦) .","vol":"4","page":138},{"text":"٢٩٥٠ - إذا وقع الذبابُ فى إناءِ أحدِكم فَلْيَمْقُلْهُ فيه فإنَّ فى أحدِ جناحيه سُمًّا وفى الآخرِ شفاءً وإنه يقدمُ السمَّ ويؤخرُ الشفاءَ (الطبرانى، وأحمد، وعبد بن حميد، والنسائى، وأبو يعلى، والحاكم عن أبى سعيد)\nأخرجه أحمد (٣/٢٤، رقم ١١٢٠٥)، وعبد بن حميد (ص ٢٧٩، رقم ٨٨٤)، والنسائى (٧/١٧٨، رقم ٤٢٦٢)، وأبو يعلى (٢/٢٧٣، رقم ٩٨٦) . وأخرجه أيضًا: الطيالسى (ص ٢٩١، رقم ٢١٨٨) .\nمن غريب الحديث: \"فَلْيَمْقُلْهُ\": فليغمسه.\n٢٩٥١ - إذا وقع الذبابُ فى شرابِ أحدِكم فَلْيَغْمِسْهُ ثم لِيَنْزِعْهُ فإنَّ فى أحدِ جناحيه داءً وفى الآخرِ شفاءً (البخارى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٣/١٢٠٦، رقم ٣١٤٢)، وابن ماجه (٢/١١٥٩، رقم ٣٥٠٥) .\n٢٩٥٢ - إذا وقع الرجلُ بأهلِهِ وهى حائضٌ فليتصدقْ بنصفِ دينارٍ (أبو داود عن ابن عباس)\nأخرجه أبو داود (١/٦٩، رقم ٢٦٦) . وأخرجه أيضًا: البيهقى (١/٣١٦، رقم ٤١٢) .","vol":"4","page":139},{"text":"وللحديث أطراف أخرى منها: \"إذا أتى الرجل امرأته وهى حائض\".\n٢٩٥٣ - إذا وقع الطاعونُ بأرضٍ وأنتم بها فلا تخرجُوا فرارا منه وإذا وقع بأرضٍ ولستم بها فلا تدخلوا عليه (الطبرانى عن عبد الرحمن بن عوف)\nأخرجه الطبرانى (١/١٢٩، رقم ٢٦٦) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"إذا سمعتم بالطاعون بأرض\".\n٢٩٥٤ - إذا وقع الطاعونُ بأرضٍ وأنتم فيها فلا تخرجوا منها وإذا وقع فيها ولستم بها فلا تقدموا عليه وفى رواية إذا كان بأرضٍ ولستم فيها فلا تقربوها (أحمد عن عكرمة بن خالد المخزومى عن أبيه أو عن عمه عن جده)\nأخرجه أحمد (٣/٤١٦، رقم ١٥٤٧٣) قال الهيثمى (٢/٣١٥): إسناده حسن.\n٢٩٥٥ - إذا وقع الطاعونُ فى أرضٍ وأنتم بها فلا تخرجوا منها وإن كنتم بغيرِها فلا تقدموا عليها (أحمد، والطبرانى، والبغوى، وابن قانع عن عكرمة بن خالد المخزومى عن أبيه أو عمه عن جده)","vol":"4","page":140},{"text":"أخرجه أحمد (٣/٤١٦، رقم ١٥٤٧٣)، والطبرانى (٤/١٩٥، رقم ٤١٢٠)، وابن قانع (١/١٨٥) . وأخرجه أيضًا: الطحاوى (٤/٣٠٦)، وأبو نعيم فى المعرفة (٤/٢٢٦٢، رقم ٥٦١٤) . قال الهيثمى (٢/٣١٥): رواه أحمد، وإسناد أحمد حسن، وكذلك رواه الطبرانى فى الكبير.\n٢٩٥٦ - إذا وُقِعَ فى الرجل وأنت فى ملإٍ فكنْ للرجلِ ناصرا وللقوم زاجرا وقُمْ عنهم (ابن أبى الدنيا فى ذم الغيبة\nعن أنس)\nأخرجه ابن أبى الدنيا فى ذم الغيبة (ص ١٦٠، رقم ١٠٦) . وأخرجه أيضًا: فى الصمت (١/١٤٩، رقم ٢٤٢) .\nومن غريب الحديث: \"وُقِعَ فى الرجل\": أى نيل منه فى عرض أو نحوه.\n٢٩٥٧ - إذا وقعتِ الحدودُ وَصُرِّفَتِ الطُّرُقُ فلا شُفْعَةَ (الترمذى - حسن صحيح - والبيهقى عن جابر. الطبرانى عن زيد بن ثابت)\nحديث جابر: أخرجه الترمذى (٣/٦٥٢، رقم ١٣٧٠) وقال: حسن صحيح. والبيهقى (٦/١٠٣، رقم ١١٣٤٠) .","vol":"4","page":141},{"text":"حديث زيد بن ثابت: أخرجه الطبرانى (٥/١٣٥ رقم ٤٨٦٤) . قال الهيثمى (٤/١٥٩): فيه عبد الرحمن بن أبى الزناد، وهو ضعيف، وقد وثق.\nومن غريب الحديث: \"إذا وقعت الحدود\": وقعت الحواجز والنهايات، وظهر كل واحد منها بالقسمة والإحراز. \"وصرفت الطرق\": وبينت مصارفها وشوارعها.\n٢٩٥٨- إذا وقعت الْفَأْرَةُ فى السَّمْنِ فإنْ كان جامدا فَأَلْقُوهَا وما حولها وإنْ كان مائعا فلا تقربوه (أبو داود، والبيهقى عن أبى هريرة. أبو داود عن مَيْمُونَةَ)\nحديث أبى هريرة: أخرجه أبو داود (٣/٣٦٤، رقم ٣٨٤٢)، والبيهقى (٩/٣٥٣، رقم ١٩٤٠٥) .\nحديث ميمونة: أخرجه أبو داود (٣/٣٦٤، رقم ٣٨٤١) .\n٢٩٥٩ - إذا وقعتِ الملاحمُ بعث اللهُ بعثا من الموالى من دمشقَ هم أكرمُ العربِ فرسا وأجودُها سلاحا يُؤَيِّدُ اللهُ بهم هذا الدينَ (ابن ماجه، ونعيم بن حماد فى الفتن، والحاكم عن أبى هريرة)","vol":"4","page":142},{"text":"أخرجه ابن ماجه (٢/١٣٦٩، رقم ٤٠٩٠)، ونعيم بن حماد فى الفتن (٢/٤٧٤، رقم ١٣٣٤)، والحاكم (٤/٥٩١، رقم ٨٦٤٦) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٤١٤، رقم ١٦٠٧) .\n٢٩٦٠ - إذا وقعتِ الملاحمُ خرج بعثٌ من دمشق هم خيارُ عبادِ اللهِ (ابن عساكر عن عطية بن قيس)\nأخرجه ابن عساكر (١/٢٧٢) . وأخرجه أيضًا: نعيم بن حماد فى الفتن (٢/٤٩٨، رقم ١٤٠٤) .\n٢٩٦١ - إذا وقعتَ فى ورطةٍ فقلْ بسم الله الرحمن الرحيم ولا حولَ ولا قوةَ إلا باللهِ العلىِّ العظيمِ فإنَّ اللهَ يصرفُ بها ما شاء من أنواعِ البلاءِ (ابن السنى، وأبو القاسم عبد الله بن حيدر فى مشيخته، والديلمى عن على)\nأخرجه ابن السنى (ص ١٣٢، رقم ٣٣٨)، الديلمى (٥/٣٢٤، رقم ٨٣٢٣) . وأخرجه أيضًا: الطبرانى فى الدعاء\n(١/٥٤٦، رقم ١٩٦١)، والرافعى من طريق أبى القاسم عبد الله بن حيدر (١/٢٣٧) .\nومن غريب الحديث: \"ورطة\": بلية يصعب الخروج منها.","vol":"4","page":143},{"text":"٢٩٦٢ - إذا وقعتْ كبيرةٌ أو هاجتْ رِيحٌ مظلمةٌ فعليكم بالتكبيرِ فإنَّه يجلى العَجَاج الأسودَ (ابن السنى عن جابر)\nأخرجه ابن السنى (ص ١١٤، رقم ٢٨٥) . وأخرجه أيضًا: أبو يعلى (٣/٤٥٠، رقم ١٩٤٧)، قال الهيثمى\n(١٠/١٣٨): فيه عنبسة بن عبد الرحمن، وهو متروك.\nومن غريب الحديث: \"العَجَاج\": الغبار والدخان.\n٢٩٦٣ - إذا وقعت لُقْمَةُ أحدِكم فَلْيُمِطْ عنها الأذى وليأكُلْها ولا يدَعْها للشيطانِ وليَسْلُتْ أَحدُكم الصحفةَ فإنَّكم لا تدرون فى أىِّ طعامِكم البركةَ (أحمد، وعبد بن حميد، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى عن أنس)\nأخرجه أحمد (٣/١٧٧، رقم ١٢٨٣٨)، وعبد بن حميد (ص ٤٠٠، رقم ١٣٥٢) ومسلم (٣/١٦٠٧ رقم ٢٠٣٤)، وأبو داود (٣/٣٦٥، رقم ٣٨٤٥)، والترمذى (٤/٢٥٩، رقم ١٨٠٣) وقال: حسن غريب صحيح. والنسائى فى الكبرى (٤/١٧٦، رقم ٦٧٦٥) .\nومن غريب الحديث: \"وليَسْلُتْ\": وليمسح.","vol":"4","page":144},{"text":"٢٩٦٤ - إذا وقعتم فى الأمرِ العظيمِ فقُولوا حسبنا اللهُ ونعم الوكيلُ (ابن مردويه عن أبى هريرة)\nأورده ابن كثير من طريق ابن مردويه (١/٤٣١) وقال: غريب من هذا الوجه.\n٢٩٦٥ - إذا وقف السائلُ على البابِ وقفت الرحمةُ معه قَبِلَها مَنْ قبلها وردَّها مَنْ ردها ومن نظر إلى مسكينٍ نظرَ رحمةٍ نظر اللهُ إليه نظرَ رحمةٍ ومن أطال الصلاةَ خفف اللهُ عنه القيامَ يومَ يقومُ الناسُ لربِّ العالمين ومن أكثر الدعاءَ قالتِ الملائكةُ صوتٌ معروفٌ ودعاءٌ مُسْتَجابٌ وحاجةٌ مَقْضِيةٌ (أبو نعيم فى الحلية عن ثور بن يزيد مرسلًا)\nأخرجه أبو نعيم فى الحلية (٦/٩٥) .","vol":"4","page":145},{"text":"٢٩٦٦ - إذا وقف العبادُ للحسابِ جاء قومٌ واضعى سيوفِهم على رقابِهم تقطرُ دما فازدحموا على بابِ الجنةِ فقيل مَنْ هؤلاء قيل الشهداءُ كانوا أحياءً مرزوقين ثم نادى منادٍ ليقمْ مَنْ أجرُه على اللهِ فليدخلِ الجنةَ ثم نادى الثانيةَ ليقمْ من أجرُه على اللهِ فليدخلِ الجنةَ قال ومن ذا الذى أجرُه على اللهِ قال العافين عن الناسِ ثم نادى الثالثةَ ليقمْ مَنْ أجرُه على اللهِ فليدخلِ الجنةَ فقام كذا وكذا ألفا فدخلوها بغيرِ حسابٍ (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٢٨٥، رقم ١٩٩٨) قال الهيثمى (٥/٢٩٥): فى إسناده الفضل بن يسار، وقال العقيلى: لا يتابع على حديثه، وبقية رجاله ثقات. وقال فى (١٠/٤١١): رجاله وثقوا على ضعف يسير فى بعضهم وأخرجه أيضًا: أبو نعيم فى الحلية (٦/١٨٧) وقال: غريب من حديث الحسن. وابن أبى عاصم فى الديات (١/٥٢) .","vol":"4","page":146},{"text":"٢٩٦٧ - إذا وَلَجَ الرجلُ فى بيته فليقلِ اللهم إنى أسألُك خيرَ الْمَوْلِجِ وخيرَ الْمَخْرَجِ بسمِ اللهِ وَلَجْنَا وبسمِ اللهِ خرجْنا\nوعلى اللهِ رَبِّنَا تَوَكَّلْنَا ثم يسلمُ على أهلِهِ (أبو داود، والطبرانى عن أبى مالك الأشعرى)\nأخرجه أبو داود (٤/٣٢٥، رقم ٥٠٩٦)، والطبرانى (٣/٢٩٦، رقم ٣٤٥٢) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٤٤٧، رقم ١٦٧٤) .\nومن غريب الحديث: \"ولج\": دخل.\n٢٩٦٨ - إذا وُلِدَ للرجلِ ابنةٌ بعث اللهُ ملائكةً يقولون السلامُ عليكم أهلَ البيتِ فيكسونها بأجنحتِهم ويمسحون بأيديهم على رأسِها ويقولون ضعيفةٌ خرجتْ من ضعيفةٍ القَيِّمُ عليها مُعانٌ إلى يومِ القيامةِ (الطبرانى فى الصغير عن\nنبيط بن شريط)\nأخرجه الطبرانى فى الصغير (١/٦١، رقم ٧٠) قال الهيثمى (٨/١٥٦): فيه جماعة لم أعرفهم.","vol":"4","page":147},{"text":"٢٩٦٩ - إذا ولدتِ الجاريةُ بعث اللهُ إليها مَلَكا يزف البركةَ زفًّا يقولُ ضعيفةٌ خرجتْ من ضعيفةٍ القيمُ عليها معانٌ إلى يومِ القيامةِ وإذا وُلِدَ الغلامُ بعث اللهُ إليه مَلَكا من السماءِ فقبل بين عينيه وقال اللهُ يقرئك السلامَ (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/٢٦٥، رقم ٣١٠١) قال الهيثمى (٨/١٥٦): رواه الطبرانى فى الأوسط عن شيخه، لكن لم ينسبه عن عبد الله بن سليمان المصرى، ولم أعرفهما، وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (١/٣٣٤،\nرقم ١٣٢٠) .\n٢٩٧٠ - إذا ولغ الكلبُ فى إناءِ أحدِكم فلْيُرِقْهُ ثم ليغسِلْهُ سبعَ مرارٍ (مسلم، والنسائى عن أبى هريرة)\nأخرجه مسلم (١/٢٣٤، رقم ٢٧٩)، والنسائى (١/٥٣، رقم ٦٦) .\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".","vol":"4","page":148},{"text":"٢٩٧١ - إذا وَلَغَ الكلبُ فى إناءِ أحدكم فليَغْسِلْهُ سبعَ مراتٍ (ابن ماجه عن ابن عمر. البزار عن ابن عباس. عبد الرزاق، وابن أبى شيبة، والنسائى، وابن ماجه عن أبى هريرة)\nحديث ابن عمر: أخرجه ابن ماجه (١/١٣٠، رقم ٣٦٦) .\nحديث ابن عباس: أخرجه البزار كما فى كشف الأستار (١/١٤٥، رقم ٢٧٨) . وأخرجه أيضًا: الطبرانى\n(١١/٢٢٥ رقم ١١٥٦٦) قال الهيثمى (١/٢٨٧): فيه إبراهيم بن إسماعيل بن أبى حبيبة وثقه أحمد واختلف فى الاحتجاج به.\nحديث أبى هريرة: أخرجه عبد الرزاق (١/٩٧، رقم ٣٣٥)، وابن أبى شيبة (١/١٥٩، رقم ١٨٢٩)، والنسائى\n(١/٥٢، رقم ٦٤)، وابن ماجه (١/١٣٠، رقم ٣٦٤) .\nوالحديث أصله عند البخارى ومسلم وغيرهما بطرف: \"إذا ولغ الكلبُ\"، \"إذا شرب الكلب فى إناء أحدكم\".\nومن غريب الحديث: \"ولغ\": شرب بطرف لسانه.","vol":"4","page":149},{"text":"٢٩٧٢ - إذا وَلَغَ الكلبُ فى إناءِ أحدِكم فليغسِلْهُ سبعَ مراتٍ إحداهن بالترابِ (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١/٢٨٧) قال الهيثمى: رجاله رجال الصحيح خلا شيخ البزار.\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".\n٢٩٧٣ - إذا وَلَغَ الكلبُ فى إناءِ أحدِكم فليغسلْه سبعَ مراتٍ إحداهن بالبطحاءِ (الدارقطنى عن على)\nأخرجه الدارقطنى (١/٦٥) .\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".\n٢٩٧٤ - إذا وَلَغَ الكلبُ فى إناءِ أحدِكم فليغسِلْهُ سبعَ مراتٍ أُولَاهُنَّ بالترابِ (ابن أبى شيبة، والنسائى عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/١٥٩، رقم ١٨٣٠)، والنسائى (١/١٧٧، رقم ٣٣٨) .\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".\n٢٩٧٥ - إذا وَلَغَ الكلبُ فى إناءٍ فليغسِلْهُ سبعَ مراتٍ أُولَاهُنَّ بالترابِ (عبد الرزاق، وأحمد عن أبى هريرة)","vol":"4","page":150},{"text":"أخرجه عبد الرزاق (١/٩٦، رقم ٣٣٠)، وأحمد (٢/٥٠٨، رقم ١٠٦٠٣) .\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".\n٢٩٧٦ - إذا وَلَغَ الكلبُ فى الإناءِ غُسِلَ سبعَ مراتٍ (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٢٥، رقم ١١٥٦٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/١٤٥، رقم ٢٧٨) بنحوه. قال الهيثمى (١/٢٨٧): فيه إبراهيم بن إسماعيل بن أبى حبيبة، وثقه أحمد، واختلف فى الاحتجاج به.\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".\n٢٩٧٧ - إذا وَلَغَ الكلبُ فى الإناءِ غُسِل سبعَ مراتٍ أُولَاهُنَّ بالترابِ وإذا وَلَغَ الهرُّ غُسِلَ مرةً (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٢/١١١) .\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".","vol":"4","page":151},{"text":"٢٩٧٨ - إذا وَلَغَ الكلبُ فى الإناءِ فاغسلوه سبعَ مراتٍ وَعَفِّرُوهُ الثامنةَ بالترابِ (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عبد الله بن مغفل)\nأخرجه ابن أبى شيبة (٧/٢٩٧، رقم ٣٦٢٤٤)، وأحمد (٤/٨٦، رقم ١٦٨٣٨)، ومسلم (١/٢٣٥، رقم ٢٨٠)، وأبو داود (١/١٩، رقم ٧٤)، والنسائى (١/٥٤، رقم ٦٧)، وابن ماجه (١/١٣٠، رقم ٣٦٥) .\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".\n٢٩٧٩ - إذا وَلَغَ الكلبُ فى الإناءِ فاغسلوه سبعَ مرارٍ السابعةَ بالترابِ (أبو داود عن أبى هريرة)\nأخرجه أبو داود (١/١٩، رقم ٧٣) .\nوللحديث أطراف أخرى منها: \"إذا شرب الكلب فى إناء أحدكم\".\n٢٩٨٠ - إذا وَلِىَ أحدُكم أخاه فَلْيُحْسِنْ كفنَه (أحمد، ومسلم، وأبو داود، والنسائى، وابن الجارود، وابن حبان عن جابر. الترمذى - حسن غريب - وابن ماجه، والرويانى، والضياء عن أبى قتادة. الخطيب عن أنس)","vol":"4","page":152},{"text":"حديث جابر: أخرجه أحمد (٣/٣٧١، رقم ١٥٠٣٥)، ومسلم (٢/٦٥١، رقم ٩٤٣)، وأبو داود (٣/١٩٨،\nرقم ٣١٤٨) والنسائى (٤/٣٣، رقم ١٨٩٥) وابن الجارود (ص ١٤٢، رقم ٥٤٦) وابن حبان (٧/٣٠٦، رقم ٣٠٣٤) .\nحديث أبى قتادة: أخرجه الترمذى (٣/٣٢٠، رقم ٩٩٥) وقال: حسن غريب. وابن ماجه (١/٤٧٣، رقم ١٤٧٤)\nحديث أنس: أخرجه الخطيب (٤/١٦٠) .\nومن غريب الحديث: \"ولى أحدكم أخاه\": تولى أمره وتجهيزه. \"فليحسن كفنه\": ينظفه ويعطره أى ليختر أنظف الثياب.\n٢٩٨١ - إذا وَلِىَ أحدُكم أخاه فَلْيُحْسِنْ كفنَه إن استطاع (سمويه عن جابر)\nأخرجه أيضًا: أحمد (٣/٣٢٩، رقم ١٤٥٦٤) .\n٢٩٨٢ - إذا وَلِىَ أحدُكم أخاه فَلْيُحْسِنْ كفنَه فإنهم يبعثون فى أكفانِهم ويتزاورون فى أكفانِهم (سمويه، والخطيب\nعن أنس)\nأخرجه الخطيب (٩/٨٠) . وأخرجه أيضًا: العقيلى (٢/٥٥، ترجمة ٤٩٠ راشد أبو مسرة) وقال: ليس له من حديث قتادة أصل.","vol":"4","page":153},{"text":"٢٩٨٣ - إذا وَلِىَ الرجل كَفَنَ أخيه فَلْيُحْسِنْ كفنَه فإنهم يتزاورون فيها (محمد بن المسيب الأرغيانى فى كتاب الأقران عن أبى قتادة)\nأخرجه محمد بن المسيب الأرغيانى كما فى التدوين للرافعى (٣/٦٩) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٠، رقم ٩٢٦٨) .\n<span data-type='title' id=toc-42>[بقية الهمزة مع الذال]</span>\n٢٩٨٤ - اذبحْ سَبْعا من الغنمِ (البيهقى عن ابن عباس: أن رجلا قال يا رسول الله إنى نذرت بدنة فلم أجدها\nقال … فذكره)\nأخرجه البيهقى (٥/١٦٩، رقم ٩٥٧٣) . وأخرجه أيضًا: أبو داود فى المراسيل (ص ١٥٥، رقم ١٥٤) .\n٢٩٨٥- اذبحوا بكلِّ شىءٍ فَرَى الأَوْداجَ ما خلا السنَّ والظفرَ (الطبرانى فى الأوسط عن حذيفة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/١٧٢، رقم ٧١٩٠) . قال الهيثمى (٤/٣٤): فيه عبد الله بن خراش، وثقه ابن حبان، وقال: ربما أخطأ، وضعفه الجمهور. وقال الحافظ فى الفتح (٩/٦٣١): فى سنده عبد الله بن خراش مختلف فيه.","vol":"4","page":154},{"text":"ومن غريب الحديث: \"فرى\": قطع. \"أَوْداج\": مفردها: وَدَجُ وهى عِرْقٌ فى العُنق، وقيل: الأَوداجُ ما أَحاط بالحلق من العروق.\n٢٩٨٦ - اذبحوا على اسمِهِ فقولوا بسمِ اللهِ اللهُ أكبرُ اللهم منك وإليك هذه عقيقةُ فلانٍ (ابن المنذر، وأبو يعلى، والبزار عن عائشة)\nأخرجه أبو يعلى (٨/١٧، رقم ٤٥٢١)، والبزار كما فى مجمع الزوائد (٤/٥٨) قال الهيثمى: رجاله رجال الصحيح خلا شيخ أبى يعلى إسحاق فإنى لم أعرفه. وأخرجه أيضًا: البيهقى (٩/٣٠٣، رقم ١٩٠٧٧)، والدولابى فى الذرية الطاهرة\n(١/٨٥، رقم ١٤٨) .\nومن غريب الحديث: \"عقيقة\": ما يذبح عن المولود ذكرا كان أو أنثى.\n٢٩٨٧ - اذبحوا للهِ فى أىِّ شهرٍ كان وَبَرُّوا للهِ وأطعموا (أحمد، وأبو داود، والنسائى، وابن ماجه، والحاكم،\nوالبيهقى، والطبرانى عن نُبَيْشَةُ. الطبرانى فى الأوسط عن عائشة)","vol":"4","page":155},{"text":"حديث نبيشة: أخرجه أحمد (٥/٧٥، رقم ٢٠٧٤٢)، وأبو داود (٣/١٠٤، رقم ٢٨٣٠)، والنسائى (٧/١٦٩،\nرقم ٤٢٢٨)، وابن ماجه (٢/١٠٥٧، رقم ٣١٦٧)، والحاكم (٤/٢٦٣، رقم ٧٥٨٢) وقال: صحيح الإسناد. والبيهقى (٩/٣١١، رقم ١٩١٢٢) .\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٤/٢٦٨، رقم ٤١٦١) . قال الهيثمى (٤/٢٩): رواه الطبرانى فى الأوسط من رواية معاوية بن واهب عن عمه أنيس، وكلاهما لا أعرفه.\nومن غريب الحديث: \"وبروا\": تعبدوا وأطيعوه.\n٢٩٨٨ - اذكرِ اللهَ حيثُما كنتَ وخالقِ الناسَ بِخُلُقٍ حَسَنٍ وأتبعِ السيئةَ الحسنةَ تَمْحُها (ابن شاهين فى الترغيب فى الذكر عن أبى ذر)\nوللحديث أطراف أخرى منها: \"اتقِ الله حيثما كنت\".\n٢٩٨٩- اذكرِ اللهَ فإنه عونٌ لك على ما تطلبُ (الواقدى، وابن عساكر عن عطاء بن أبى مسلم مرسلًا)\nأخرجه ابن عساكر (٢٨/١٢٠) .","vol":"4","page":156},{"text":"٢٩٩٠- اذكرِ الموتَ فى صلاتِك فإنَّ الرجلَ إذا ذكر الموتَ فى صلاتِهِ فَحَرِىٌّ أن يحسنَ صلاتَه وصلِّ صلاةَ رجلٍ لا يظن أنه يصلى صلاةً غيرَها وإياك وكلَّ أمرٍ يعتذرُ منه (الديلمى عن أنس، وحسنه الحافظ ابن حجر فى زهر الفردوس وهو نادر فى مفاريد مسند الفردوس فإن أكثرها ضعاف)\nأخرجه الديلمى (١/٤٣١، رقم ١٧٥٥) .\nومن غريب الحديث: \"فَحَرِىٌّ\": جدير وخليق.\n٢٩٩١- أُذَكِّرُكُمْ اللهَ فى أمتى لا تبغوا على أمتى بعدى سيكون بعدى أمراءٌ فأدوا إليهم طاعتَهم فإنَّ الأميرَ مثلُ المجن يُتَّقَى به فإنْ أصلحوا أمورَكم بخيرٍ فلكم ولهم وإن أساءوا فيما أمروكم فهو عليهم وأنتم منه برآء إنَّ الأميرَ إذا ابتغى الريبةَ فى الناس أفسدهم (الطبرانى عن المقدام بن معد يكرب وأبى أمامة معا)\nأخرجه الطبرانى (٢٠/٢٧٦، رقم ٦٥٣) . قال الهيثمى (٥/٢٢٠): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.","vol":"4","page":157},{"text":"ومن غريب الحديث: \"المِجَنّ\": التُّرس، سلاح يتقى به من ضربات السيوف ونحوها.\n٢٩٩٢- أُذَكِّرُكُمْ باللهِ الذى نجاكم من آلِ فِرْعون وَأَقْطَعَكُمُ البحرَ وَظَلَّلَ عليكم الغمامَ وأنزل عليكم الْمَنَّ وَالسَّلْوَى وأنزل عليكم التوراةَ على موسى أَتَجِدُونَ فى كتابِكم الرَّجْمَ (أبو داود عن عكرمة مرسلًا)\nأخرجه أبو داود (٣/٣١٣، رقم ٣٦٢٦) أن النبى - ﷺ - قاله لابن صُورِيَا.\nومن غريب الحديث: \"المن\": حلوى كانت تنزل عليهم من السماء. \"السَّلْوى\": طائرٌ، مثلُ السُّمانَى، مفرده: سَلْواةٌ.\n٢٩٩٣ - اذكروا اسمَ اللهِ وليأكلْ أحدُكم مما يليه (الطبرانى فى الأوسط عن عمر بن أبى سلمة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٨٠، رقم ٢٢٨)، قال الهيثمى (٥/٢٦): فيه ابن لهيعة، وحديثه حسن، وبقية رجاله رجال الصحيح.\n٢٩٩٤- اذكروا اللهَ حتى يقالَ إنكم مراءون (الطبرانى، وابن شاهين فى الترغيب فى الذكر عن ابن عباس)","vol":"4","page":158},{"text":"٢٩٩٥ - اذكروا اللهَ ذكرا خاملا قيل وما الذكرُ الخاملُ قال الذكرُ الخَفِىُّ (ابن المبارك عن ضمرة بن حبيب مرسلًا)\nأخرجه ابن المبارك (١/٥٠، رقم ١٥٥) .\n٢٩٩٦- اذكروا اللهَ ذكرا يقولُ المنافقون إنكم تراءون (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٦٩، رقم ١٢٧٨٦) وقال الهيثمى (١٠/٧٦): فيه الحسن بن أبى جعفر، وهو ضعيف. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٨١) .\n٢٩٩٧- اذكروا اللهَ عبادَ اللهِ فإنَّ العبدَ إذا قال سبحانَ اللهِ وبحمدِهِ كُتِبَ له بها عشرٌ ومن عشر إلى مائةٍ ومن مائةٍ إلى ألفٍ ومن زاد زاده اللهُ ومن استغفر غَفَرَ اللهُ له (ابن شاهين عن ابن عمر، ورواه الخطيب وزاد ومن حالت شفاعته دون حد من حدود الله فقد ضاد الله فى ملكه ومن أعان على خصومة بغير علم فقد باء بغضب من الله ومن قذف مؤمنا أو مؤمنة حبسه الله فى رَدْغَةِ الخبال حتى يأتى بالمخرج ومن مات وعليه دين اقتص من حسناتِهِ ليس ثم\nدينارٌ ولا درهمٌ)","vol":"4","page":159},{"text":"أخرجه الخطيب (٣/٣٩٢) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٨، رقم ٩٩٨٨) .\nومن غريب الحديث: \"رَدْغَة\" بسكون الدال وفتحها: طينٌ وَوَحل كثير. \"الخبال\": عُصارة أهل النار. \"حتى يأتى بالمخرج\": أى بالمخرج مما قذف به المؤمن أو المؤمنة.\n٢٩٩٨- اذكروا اللهَ عند كلِّ حَجَرٍ وشَجَرٍ (أحمد فى الزهد عن عطاء بن يسار مرسلًا)\nقال العجلونى (١/١١٤): رواه أحمد فى الزهد عن عطاء مرسلًا. وأخرجه أيضًا: أبو الشيخ موقوفا (٥/١٧١٣،\nرقم ٣١٩) عن أبى الدرداء.\n٢٩٩٩- اذكروا محاسِنَ موتاكُم وَكُفُّوا عن مساوئهم (أبو داود، والترمذى، والحاكم، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٤/٢٧٥، رقم ٤٩٠٠)، والترمذى (٣/٣٣٩، رقم ١٠١٩) وقال: غريب. والحاكم (١/٥٤٢، رقم ١٤٢١) وقال: صحيح الإسناد. والبيهقى (٤/٧٥، رقم ٦٩٨١) . وأخرجه أيضًا: ابن حبان (٧/٢٩٠، رقم ٣٠٢٠) .","vol":"4","page":160},{"text":"٣٠٠٠- إذن تُتْرَكون جميعا ولكن خُذِ بالفضلِ وصِلْهم فإنَّه لن يزالَ معك ظهيرٌ من اللهِ ما كنتَ على ذلك (أحمد عن ابن عمرو قال قال رجل: إن لى ذوى أرحام أَصِلُ ويقطعون وأغفر ويظلمون وأحسن ويسيئون أفأكافئهم قال لا إذن … فذكره) [المناوى]\nأخرجه أحمد (٢/٢٠٨، رقم ٦٩٤٢) . قال الهيثمى (٨/١٥٤): فيه حجاج بن أرطاة وهو مدلس وبقية رجاله ثقات.\nومن غريب الحديث: \"تتركون جميعا\": أى يترككم الله جميعا، ولا يعبأ بكم أفأكافئهم، أى أعاملهم بالمثل.\n٣٠٠١- أَذِّنْ فى الناس أن مَنْ كان أكل فليصمْ بقيةَ يومِهِ ومن لم يكنْ أكل فليصمْ فإنَّ اليومَ يومُ عاشوراءَ (أحمد، والبخارى، ومسلم، والنسائى عن سلمة بن الأَكْوَعِ. مسلم عن الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ)\nحديث سلمة بن الأكوع: أخرجه أحمد (٤/٥٠، رقم ١٦٥٧٤)، والبخارى (٢/٧٠٥، رقم ١٩٠٣)، ومسلم\n(٢/٧٩٨، رقم ١١٣٥)، والنسائى (٤/١٩٢، رقم ٢٣٢١) .","vol":"4","page":161},{"text":"حديث الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ: أخرجه مسلم (٢/٧٩٨، رقم ١١٣٦) .\n٣٠٠٢- أَذِّنْ فى الناسِ أنه من شَهِدَ أن لا إلهَ إلا اللهُ وحدَه لا شريكَ له مخلصا دخل الجنةَ (البزار، وأبو يعلى عن عمر وحُسِّنَ قال المناوى وإسناده حسن)\nأخرجه البزار (١/٢٧٦، رقم ١٧٤) وأبو يعلى (٣/٣٥٢، رقم ١٨٢٠) قال الهيثمى (١/١٦): فى إسناده عبد الله بن محمد بن عقيل، وهو ضعيف لسوء حفظه.\n٣٠٠٣- أَذِّنْ فى الناسِ الصلاةُ جامعةٌ لا يدخلن الجنةَ إلا نفسٌ مسلمةٌ (الطبرانى عن خالد بن الوليد) [المناوى]\nأخرجه الطبرانى (٤/١١١، رقم ٣٨٢٩) . قال الهيثمى (١/١٥٥): فيه بقية، وهو ضعيف. وأخرجه أيضًا: الحاكم\n(٣/٣٣٧، رقم ٥٢٩١) .\n٣٠٠٤- أُذِنَ لى أنْ أحدثَ عن مَلَكٍ قد مزقت رجلاه الأرضَ السابعةَ والعرشُ على منكبيه وهو يقولُ سبحانك أين كنتَ وأين تكونُ (أبو يعلى عن أبى هريرة) [المناوى]","vol":"4","page":162},{"text":"أخرجه أبو يعلى (١١/٤٩٦، رقم ٦٦١٩) . قال الهيثمى (١/٨٠): رجاله رجال الصحيح.\n٣٠٠٥- أذن لى أنْ أحدثَ عن مَلَكٍ من الملائكةِ من حملةِ العرشِ ما بين عاتقِهِ إلى شحمةِ أذنِهِ مسيرةُ سبعِمائةِ سنةٍ خفقان الطير، قدماه فى الأرضِ السابعةِ والعرشُ على قرنِهِ يقولُ سبحانك حيث كنتَ (الخطيب فى المتفق والمفترق عن ابن عمر وفيه أبو معشر المدلى)\nومن غريب الحديث: \"خفقان الطير\": أى طيرانه والمراد: بسرعة طيران الطير. \"أُحَدِّثَ عن مَلَكٍ\": أخبر عن شأن هذا الملك وعِظَمِ خلقه.\n٣٠٠٦- أُذِنَ لى أنْ أحدثَ عن مَلَكٍ من حملةِ العرشِ رجلاه فى الأرضِ السابعةِ السفلى على قرنِهِ العرشُ ومن شَحمة أُذُنه إلى عاتقِهِ خفقان الطيرِ مسيرة مائةِ عامٍ (أبو نعيم فى الحلية عن جابر وابن عباس)\nأخرجه أبو نعيم فى الحلية (٣/١٥٨) .","vol":"4","page":163},{"text":"٣٠٠٧- أُذِنَ لى أن أحدث عن ملك من حملة العرش رجلاه فى الأرض السفلى وعلى قرنه العرش وبين شَحْمَةِ أُذُنِهِ وعاتقه خَفَقان الطير سبعمائة عام يقول ذلك الملك سبحانك حيث كنت (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٣١٤، رقم ٦٥٠٣) . قال الهيثمى (١/٨٠): رواه الطبرانى فى الأوسط وقال: تفرد به عبد الله بن المنكدر، قلت (القائل الهيثمى): هو وأبوه ضعيفان.\n٣٠٠٨- أُذِنَ لى أنْ أُحَدِّثَ عن مَلَكٍ من ملائكةِ اللهِ من حملةِ العرشِ ما بين شَحْمَةِ أُذُنِهِ إلى عَاتِقِهِ مَسِيرَةُ سبعمِائةِ سنةٍ (أبو داود، وابن عساكر، والضياء عن جابر)\nأخرجه أبو داود (٤/٢٣٢، رقم ٤٧٢٧)، وابن عساكر (٤٣/٦٠) . وأخرجه أيضًا: ابن أبى حاتم كما فى تفسير ابن كثير (٤/٤١٥)، قال ابن كثير: هذا إسناد جيد رجاله كلهم ثقات. وأبو الشيخ (٣/٩٤٨، رقم ٤٧٦) . قال الحافظ فى الفتح (٨/٦٦٥): إسناده على شرط الصحيح.","vol":"4","page":164},{"text":"٣٠٠٩- أَذِّنْ يا سُحَيْمُ فى الناسِ أنه لا يدخل الجنةَ إلا مؤمنٌ (أحمد عن جابر) [المناوى]\nأخرجه أحمد (٣/٣٤٩، رقم ١٤٨٠٦)، قال الهيثمى (١/٥٣): فيه ابن لهيعة، وإسناده حسن.\n٣٠١٠- إذن يكفيك اللهُ ما أهمَّك من أمرِ دنياك وآخرتِك (أحمد، وعبد بن حميد، والبيهقى فى شعب الإيمان [عن أبى بن كعب] أن رجلا قال يا رسول الله أرأيت إنْ جعلتُ صلاتى كلَّها لك قال … فذكره. عبدان، وابن شاهين عن أيوب بن بشير الأنصارى أنه قال يا رسول الله قد أجمعت أن أجعلَ جميعَ صلاتى دعاءً لك قال … فذكره. أحمد، والطبرانى عن محمد بن يحيى بن حبان بن منقذ عن أبيه عن جده: أن رجلا قال يا رسول الله أجعلُ صلاتى كلَّها لك قال … فذكره. البيهقى فى شعب الإيمان عن محمد بن يحيى بن حبان مرسلًا وقال مرسل جيد)\nحديث أبى بن كعب: أخرجه أحمد (٥/١٣٦، رقم ٢١٢٨٠)، وعبد بن حميد (ص ٨٩، رقم ١٧٠)، والبيهقى فى شعب الإيمان (٢/٢١٧، رقم ١٥٧٩) .","vol":"4","page":165},{"text":"حديث محمد بن يحيى بن حبان بن منقذ عن أبيه عن جده: أخرجه الطبرانى (٤/٣٥، رقم ٣٥٧٤) . قال الهيثمى\n(١٠/١٦٠): إسناده حسن.\nحديث محمد بن يحيى بن حبان: أخرجه البيهقى فى شعب الإيمان (٢/٢١٧، رقم ١٥٨٠) وقال: هذا مرسل جيد.\n٣٠١١- إِذْنُكَ عَلَىَّ أن ترفعَ الحِجابَ وأن تستمعَ لسِوادى حتى أَنْهَاكَ (ابن أبى شيبة، وأحمد، ومسلم، وابن ماجه عن ابن مسعود)\nأخرجه ابن أبى شيبة (٦/٣٨٣، رقم ٣٢٢٢٥)، وأحمد (١/٣٨٨، رقم ٣٦٨٤) ومسلم (٤/١٧٠٨، رقم ٢١٦٩)، وابن ماجه (١/٤٩، رقم ١٣٩) وأخرجه أيضًا: الطبرانى (٩/٧٧، رقم ٨٤٤٩)، وابن حبان (١٥/٥٤٥، رقم ٧٠٦٨)، وأبو يعلى (٩/٢٤١، رقم ٥٣٥٦) .\nومن غريب الحديث: \"سوادى\": سِرارى. والمراد: تستمع سرى وما خفى على غيرك.\n٣٠١٢- أَذْهِبِ الباسَ ربَّ الناسِ إلهَ الناسِ (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٤، رقم ٤٤٠١) . قال الهيثمى (٥/١١٤): رجاله رجال الصحيح.","vol":"4","page":166},{"text":"٣٠١٣- أَذْهِبِ الباسَ ربَّ الناسِ اشفِ أنتَ الشَّافِى لا شفاءَ إلا شفاؤُك شفاءً لا يُغادرُ سَقَمًا (أحمد، وأبو داود، وابن ماجه عن ابن مسعود. أحمد، وابن سعد، والطبرانى عن محمد بن حاطب. أحمد، والطبرانى، والحاكم عنه عن أمه أم جميل فاطمة بنت المجلل. أحمد، وابن ماجه عن عائشة. أحمد عن على)\nحديث ابن مسعود: أخرجه أحمد (١/٣٨١، رقم ٣٦١٥)، وأبو داود (٤/٩، رقم ٣٨٨٣)، وابن ماجه (٢/١١٦٦ رقم ٣٥٣٠) .\nحديث محمد بن حاطب: أخرجه أحمد (٣/٤١٨، رقم ١٥٤٩٠)، والطبرانى (١٩/٢٤٠، رقم ٥٣٦) . قال الهيثمى\n(٥/١١٢): رجال أحمد رجال الصحيح. وأخرجه أيضًا: أبو نعيم فى المعرفة (١/١٧٠، رقم ٦٤٣) .","vol":"4","page":167},{"text":"حديث محمد بن حاطب عن أمه أم جميل: أخرجه أحمد (٣/٤١٨، رقم ١٥٤٩١) والطبرانى (٢٤/٣٦٣ رقم ٩٠٢)، قال الهيثمى (٥/١١٣): فيه عبد الرحمن بن عثمان الحاطبى ضعفه أبو حاتم. والحاكم (٤/٧٠، رقم ٦٩٠٩) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٦/٣٤٧٧، رقم ٧٨٨٨) .\nحديث عائشة: أخرجه أحمد (٦/٤٤، رقم ٢٤٢٢١)، وابن ماجه (١/٥١٧، رقم ١٦١٩) . وأخرجه أيضًا: مسلم (٤/١٧٢٢، رقم ٢١٩١)، وابن سعد (٢/٢١٠) .\nحديث على: أخرجه أحمد (١/٧٦، رقم ٥٦٥) . وأخرجه أيضًا: الترمذى (٥/٥٦١، رقم ٣٥٦٥) وقال: حسن.\n٣٠١٤ - اذهبْ إليه فإن لم يعطِ صدقتَه فاضربْ عنقَه (ابن سعد عن عبد الرحمن بن الربيع الظفرى)","vol":"4","page":168},{"text":"أخرجه أيضًا: أبو نعيم فى المعرفة (٤/١٨٦٢، رقم ١٨٨٧)، وعزاه ابن الأثير فى أسد الغابة (٣/٤٤٥) لابن منده، وانظر: الإصابة (٤/٣٠٣) عن عبد الرحمن الظفرى قال: بعث رسول الله - ﷺ - إلى رجل من أشجع أن يؤخذ منه صدقة، فأبى أن يعطيها، فرده الثانية فأبى، فرده الثالثة وقال … فذكره.\n٣٠١٥- اذهبْ بنعلىَّ هاتين فمن لقيتَ مِنْ وراءِ هذا الحائطِ يشهدُ أن لا إلهَ إلا اللهُ مستيقنا بها قلبُه فبشِّرْه بالجنةِ (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٥٩، رقم ٣١) . وأخرجه أيضًا: أبو عوانة (١/٢١، رقم ١٧)، وابن حبان (١٠/٤٠٩، رقم ٤٥٤٣) .\nومن غريب الحديث: \"الحائط\": البستان.\n٣٠١٦- اذهبْ عنها أبا السائبِ فقد خرجتَ منها ولم تَلَبَّسْ منها بشىء يعنى ابن مظعون (الطبرانى، وأبو نعيم فى الحلية عن ابن عباس)","vol":"4","page":169},{"text":"أخرجه أبو نعيم فى الحلية (١/١٠٥) . والطبرانى (١٠/٣٣٣، رقم ١٠٨٢٦) قال الهيثمى (٩/٣٠٣): رواه الطبرانى عن عمر بن عبد العزيز بن مقلاص عن أبيه، ولم أعرفهما، وبقية رجاله ثقات. وأخرجه أيضًا: أبو نعيم فى المعرفة (٤/١٩٥٧، رقم ٤٩٢١) .\nومن غريب الحديث: \"لم تلبسْ منها بشىء\": أى: لم تتلبس من الدنيا بشىء كثير؛ لأنه تلبس بشىء منها لا محالة، والمراد أنه مات يوم مات ولم يحظ ولم ينهل من متاع الدنيا ونعيمها إلا القليل النادر.\n٣٠١٧- اذهبْ فأتمَّ وضوءَك (الطبرانى فى الصغير عن أبى بكر قال كنتُ جالسا عند رسولِ الله - ﷺ - فجاء رجلٌ توضأ وفى قدميه موضعٌ لم يصبْه الماء … فذكره) [المناوى]\nأخرجه الطبرانى فى الصغير (١/٣٨، رقم ٢٧) . وأخرجه أيضًا: فى الأوسط (٢/٣٥٦، رقم ٢٢١٩) . قال الهيثمى\n(١/٢٤١): فيه الوازع بن نافع، وهو مجمع على ضعفه.\nوللحديث أطراف أخرى منها: \"ارجع فأتم وضوءك\"، \"ارجع فأحسن وضوءك\".","vol":"4","page":170},{"text":"٣٠١٨- اذهبْ فإنَّ الدالَّ على الخيرِ كفاعلِهِ (أحمد عن بريدة) [المناوى]\nأخرجه أحمد (٥/٣٥٧، رقم ٢٣٠٧٧) . قال الهيثمى (١/١٦٦): فيه ضعيف، ومع ضعفه لم يسم.\nوللحديث أطراف أخرى منها: \"إن الدال على الخير كفاعله\"، \"الدال على الخير كفاعله\".\n٣٠١٩- اذهبْ فإنَّ فى البيتِ ثلاثةً منهم غلامٌ قد صلى فخُذْه ولا تضربه فإنا قد نُهِيْنا عن ضَرْبِ أهلِ الصلاةِ (البيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٥، رقم ٢٧٩٩) .\nوللحديث أطراف أخرى منها: \"خذ هذا ولا تضربه\".\n٣٠٢٠- اذهبْ فاغتسلْ بماءٍ وسِدْرٍ وأَلْقِ عنك شَعْرَ الكُفْرِ (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٨٢، رقم ١٩٩) . وأخرجه أيضًا: الحاكم (٣/٦٥٩، رقم ٦٤٢٨)، والطبرانى فى الصغير\n(٢/١١٧، رقم ٨٨٠) جميعا عن واثلة أن النبى - ﷺ - قاله له لما أسلم. قال الهيثمى (١/٢٨٣): فيه منصور بن عمار الواعظ، وهو ضعيف.","vol":"4","page":171},{"text":"٣٠٢١- اذهبْ فاغسِلْهُ ثم اغسِلْهُ ثم لا تَعُدْ (الترمذى - حسن - عن يَعْلَى بْنِ مُرَّةَ: أن النبى - ﷺ - أبصر رجلا مُتَخَلِّقًا قال … فذكره)\nأخرجه الترمذى (٥/١٢١، رقم ٢٨١٦) وقال: حسن. وأخرجه أيضًا: النسائى (٨/١٥٣، رقم ٥١٢٥) .\nومن غريب الحديث: \"مُتَخَلِّقًا\": مُطْلِيًّا بالخلوق، والخَلُوق: طيبٌ مُرَكب يُتَّخذ من الزَّعْفَرَان وغيره من أنْواع\nالطّيب، وتَغْلب عليه الحُمرة والصُّفْرة.\n٣٠٢٢- اذهبْ فاغسِلْهُ قاله لمن رأى على وجهِهِ خَلُوقًا (أحمد عن أبى حبيبة عن يَعْلَى بْنِ مُرَّةَ. وأبو حبيبة هذا إن كان هو الطائى فثقة وإن كان غيره فلا يعرف وبقية رجاله رجال الصحيح) [المناوى]\nأخرجه أحمد (٤/١١١، رقم ١٧٠٥٤) . قال الهيثمى (٥/١٥٥): رواه أحمد، وأبو حبيبة هذا إن كان هو الطائى فهو ثقة وإن كان غيره فلم أعرفه وبقية رجاله رجال الصحيح.","vol":"4","page":172},{"text":"٣٠٢٣- اذهبْ فانظرْ إليها فإنه أَحْرَى أن يُؤْدَمَ بينكما (ابن ماجه، وعبد بن حميد، وأبو يعلى، وابن الجارود، والدارقطنى، وابن حبان، والحاكم، والطبرانى فى الأوسط، والبيهقى، والضياء عن معمر عن ثابت عن أنس. أحمد، وابن ماجه، والدارقطنى، والطبرانى، والبيهقى عن معمر عن ثابت عن بكر بن عبد الله المزنى عن المغيرة بن شعبة قال الدارقطنى: وهو الصواب)\nحديث أنس: أخرجه ابن ماجه (١/٥٩٩، رقم ١٨٦٥)، قال البوصيرى (٢/١٠٠): إسناد صحيح رجاله ثقات. وعبد بن حميد (ص ٣٧٥، رقم ١٢٥٤)، وأبو يعلى (٦/١٥٨، رقم ٣٤٣٨)، وابن الجارود (ص ١٧٠، رقم ٦٧٦)، والدارقطنى (٣/٢٥٣)، وابن حبان (٩/٣٥١، رقم ٤٠٤٣)، والحاكم (٢/١٧٩، رقم ٢٦٩٧) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٨٤، رقم ١٣٢٦٦)، والضياء (٥/١٦٩، رقم ١٧٨٩) .\nحديث المغيرة بن شعبة: أخرجه أحمد (٤/٢٤٤، رقم ١٨١٦٢)، وابن ماجه (١/٦٠٠، رقم ١٨٦٦)، والدارقطنى","vol":"4","page":173},{"text":"(٣/٢٥٢)، والطبرانى (٢٠/٤٣٣، رقم ١٠٥٢)، والبيهقى (٧/٨٤، رقم ١٣٢٦٧) . وأخرجه أيضًا: الترمذى (٣/٣٩٧، رقم ١٠٨٧) وقال: حسن. والنسائى (٦/٦٩، رقم ٣٢٣٥) .\n٣٠٢٤ - اذهبْ فصلِّ عليها فإنَّ أمَّك قتلتْ نفسَها (تمام، وابن عساكر عن أنس: أن رجلا قال يا رسول الله إنَّ أمى أصابها جهدٌ فلم تفطرْ حتى ماتتْ قال … فذكره)\nأخرجه تمام (٢/١٦١، رقم ١٤٢٥)، وابن عساكر (١٥/١٤٧) .\n٣٠٢٥- اذهبْ فصلِّ فيه فوالذى بعث محمدا بالحقِّ لو صليتَ هاهنا لقَضَى عنك ذلك كلَّ صلاةٍ فى بيتِ المقدسِ (أحمد عن رجل من الأنصار)\nأخرجه أحمد (٥/٣٧٣، رقم ٢٣٢١٧) . وأخرجه أيضًا: أبو داود (٣/٢٣٦، رقم ٣٣٠٦) .","vol":"4","page":174},{"text":"ومن غريب الحديث: \"لقَضَى عنك ذلك\": لأجزأتك الصلاة فى البيت الحرام عن الصلاة فى بيت المقدس؛ وذلك أن الصلاة فى البيت الحرام ضعف الصلاة فى بيت المقدس، كما تدل على ذلك الأحاديث، وستأتى فى مواضعها بأطراف: \"الصلاة فى المسجد الحرام بمائة ألف\"، \"صلاة الرجل فى بيته بصلاة\"، \"فضل الصلاة فى المسجد الحرام\".\n٣٠٢٦- اذهبْ فقد ملكتُكها بما معك من القرآنِ (البخارى، ومسلم، والنسائى عن سهل بن سعد)\nأخرجه البخارى (٤/١٩٢٠، رقم ٤٧٤٢)، ومسلم (٢/١٠٤٠، رقم ١٤٢٥)، والنسائى (٦/١١٣، رقم ٣٣٣٩) . وأخرجه أيضًا: أبو يعلى (١٣/٥٣٢، رقم ٧٥٣٩)، والطبرانى (٦/١٧٣، رقم ٥٩٠٧) .\n٣٠٢٧- اذهبْ فنادِ فى الناسِ أنه مَنْ شَهِدَ أن لا إلهَ إلا اللهُ موقنا أو مخلصا فله الجنةُ (ابن خزيمة، وابن حبان، والضياء عن جابر)\nأخرجه ابن خزيمة فى التوحيد (ص ٣٤٢)، وابن حبان (١/٣٦٣، رقم ١٥١) .","vol":"4","page":175},{"text":"٣٠٢٨- اذهبا فتوخيا ثم اسْتَهِما ثم اقتسما ثم ليحللْ كلٌّ منكما صاحبه (الحاكم عن أم سلمة)\nأخرجه الحاكم (٤/١٠٧، رقم ٧٠٣٤) وقال: صحيح على شرط مسلم.\nوللحديث أطراف أخرى منها: \"أما إذ فعلتما ما فعلتما\".\nومن غريب الحديث: \"فتوخيا\": فاقْصدا الحقَّ. \"استهما\": اقترعا.\n٣٠٢٩- أَذَهَبْتُمْ مِنْ عِنْدِى جَمِيعا وجِئْتُمْ متفرقين إنما أهلك مَنْ كان قبلَكم الفُرْقَةُ (أحمد عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٧٨، رقم ١٥٣٩) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٥٢، رقم ٣٦٦٥١)، والبزار (٤/٧٣، رقم ١٢٤٠) . قال الهيثمى (٦/٦٧): رواه أحمد ورواه البزار وفيه المجالد بن سعيد وهو ضعيف عند الجمهور ووثقه النسائى فى رواية وبقية رجال أحمد رجال الصحيح.\nومن غريب الحديث: \"جَمِيعا\": مجتمعين.\n٣٠٣٠ - اذهبوا إلى صاحبِكم فأخبروه أنَّ ربى قد قَتَلَ ربَّه الليلةَ يعنى كِسْرَى (أبو نعيم فى المعرفة عن دحية)","vol":"4","page":176},{"text":"أخرجه أبو نعيم فى المعرفة (٢/١٠١٣، رقم ٢٥٧٨) . وذكره البيهقى فى الدلائل (٤/٣٩٠) تعليقا بصيغة التمريض. وأخرجه أيضًا: البزار كما فى مجمع الزوائد (٥/٣٠٩) قال الهيثمى: رواه البزار عن إبراهيم بن إسماعيل بن يحيى بن سلمة عن أبيه، وكلاهما ضعيف.\nومن غريب الحديث: \"صاحبكم\": يريد حاكم اليمن، وكان اسمه باذان.\n٣٠٣١- اذهبوا به إلى بعضِ نسائِهِ فَلْتُغَيِّرْهُ بشىءٍ وجَنِّبُوه السوادَ (أحمد، ومسلم عن جابر قال: جىء بأبى قُحَافَةَ إلى النبى - ﷺ - وَكَأَنَّ رَأْسَهُ ثُغَامة فقال … فذكره)\nأخرجه أحمد (٣/٣١٦، رقم ١٤٤٤٢)، ومسلم (٣/١٦٦٣، رقم ٢١٠٢) . وأخرجه أيضًا: ابن ماجه (٢/١١٩٧، رقم ٣٦٢٤) .\nوللحديث أطراف أخرى منها: \"غيروا رأسه بشىء\".\nومن غريب الحديث: \"فَلْتُغَيِّرْهُ بشىءٍ\": أى فلتغير شيبه بشىء كالحناء وغيرها. \"وجنبوه السواد\": أى الخضاب بالسواد. \"ثُغَامة\": نبات شديد البياض زهره وثمره.","vol":"4","page":177},{"text":"٣٠٣٢- اذهبوا بِهِ إلى حائطِ بنى فلانٍ فمُرُوه أن يغتسلَ بماءٍ وسِدْرٍ (أحمد عن أبى هريرة أن ثمامة بن أثال أسلم … فذكره) [المناوى]\nأخرجه أحمد (٢/٣٠٤ رقم ٨٠٢٤) قال الهيثمى (١/٢٨٣): فيه عبد الله بن عمر العمرى وثقه ابن معين وأبو أحمد بن عدى وضعفه غيرهما من غير نسبة إلى كذب. وأخرجه أيضًا: أبو نعيم فى الحلية (٩/٣٦) .\n٣٠٣٣- اذهبوا بهذا الماءِ فإذا قدمتم بلدَكم فاكسُوا بيعتَكم وانضحوا مكانهَا من هذا الماءِ واتخذوها مسجدا (أحمد، وابن حبان، والطبرانى، والضياء عن طلق بن على)\nأخرجه أحمد (٤/٢٣، رقم ١٦٣٣٦)، وابن حبان (٣/٤٠٥، رقم ١١٢٣) والطبرانى (٨/٣٣٢، رقم ٨٢٤١)، والضياء (٨/١٦٢، رقم ١٧٥) . وأخرجه أيضًا: النسائى فى الكبرى (١/٢٥٨، رقم ٧٨٠) .\nومن غريب الحديث: \"بيعتكم\": كنيستكم.","vol":"4","page":178},{"text":"٣٠٣٤- اذهبوا بهذه الْخَمِيصَةِ إلى أبى جَهْمِ بنِ حُذَيْفَةَ وائتونى بِأَنْبِجَانِيِّهِ فإنها أَلْهَتْنِى آنفا فى صلاتى (البخارى، ومسلم، وأحمد، وأبو داود، والنسائى، وابن ماجه عن عائشة)\nأخرجه البخارى (١/١٤٦، رقم ٣٦٦)، ومسلم (١/٣٩١، رقم ٥٥٦)، وأحمد (٦/١٩٩، رقم ٢٥٦٧٦)، وأبو داود (١/٢٤٠، رقم ٩١٤)، والنسائى (٢/٧٢، رقم ٧٧١)، وابن ماجه (٢/١١٧٦، رقم ٣٥٥٠) . وأخرجه أيضًا: الحميدى (١/٩١، رقم ١٧٢)، وابن حبان (٦/١٠٦، رقم ٢٣٣٧) .\nومن غريب الحديث: \"الخميصة\": ثَوْب خَزّ أو صُوف له أعلام. \"بِأَنْبِجَانِيِّهِ\": الأنبجانى: كِساء يُتَّخذ من الصُّوف لا أعلام له.\n٣٠٣٥- اذهبوا فقاسموهم أَنْصَافَ الأموالِ ولا تَمَسُّوا ذَرَارِيَّهُمْ لولا أنَّ اللهَ لا يحبُّ ضلالةَ العملِ ما رزئناكم عِقَالا\n(أبو داود عن الزُّبَيْبِ الْعَنْبَرِىُّ)","vol":"4","page":179},{"text":"أخرجه أبو داود (٣/٣٠٩، رقم ٣٦١٢)، وأخرجه أيضًا: البيهقى (١٠/١٧١، رقم ٢٠٤٥٢) .\nومن غريب الحديث: \"رزئناكم\": نقصناكم. \"ضلالة العمل\": أى بطلانه وضياعه وذهاب نفعه.\n٣٠٣٦- اذهبى إلى أم سلمة فأعطيه الأربعين درهما التى عندها (أحمد عن أنس قال أتى النبى - ﷺ - سائل فأمر له بتمرة فلم يأخذها وقال سبحان الله تمرة من رسول الله - ﷺ - فقال للجارية اذهبى … إلخ) [المناوى]\nأخرجه أحمد (٣/١٥٤، رقم ١٣٧٥٧) . قال الهيثمى (٣/١٠٢): فيه عمارة بن زاذان، وهو ثقة وفيه كلام لا يضر، وبقية رجاله رجال الصحيح.\n٣٠٣٧- اذهبى بأبى الخلفاء (الخطيب عن ابن عباس عن أمه أم الفضل)","vol":"4","page":180},{"text":"أخرجه الخطيب (١/٦٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٠١، رقم ٩٢٥٠) . قال الهيثمى (٥/١٨٧): فيه أحمد بن راشد الهلالى، وقد اتهم بهذا الحديث. قال ابن الجوزى فى الواهيات (١/٢٩٢): لا يصح، فى إسناده حنظلة، قال يحيى بن سعيد: كان قد اختلط، وقال يحيى بن معين: ليس بشىء، وقال أحمد: منكر الحديث يحدث بأعاجيب.\nومن غريب الحديث: \"بأبى الخلفاء\": أى العباس.\n٣٠٣٨- أذيبوا طعامَكم بذكرِ اللهِ والصلاةِ ولا تناموا عليه فتَقْسُو قلوبُكم (العقيلى، والطبرانى فى الأوسط، وابن\nعدى، وابن السنى، وأبو نعيم فى الطب، والبيهقى فى شعب الإيمان عن عائشة. قال البيهقى: منكر تفرد به بزيع وكان ضعيفا)\nأخرجه العقيلى (١/١٥٦ ترجمة ١٩٨ بزيع بن حسان أبو الخليل الخصاف)، والطبرانى فى الأوسط (٥/١٦٣،","vol":"4","page":181},{"text":"رقم ٤٩٥٢) . قال الهيثمى (٥/٣٠): فيه بزيغ أبو الخليل، وهو ضعيف، وابن عدى (٢/٥٩، ترجمة ٢٩٣ بزيع بن حسان)، والبيهقى فى شعب الإيمان (٥/١٢٤، رقم ٦٠٤٤) وقال: منكر. وابن السنى (ص ١٨٣، رقم ٤٨٩) . وعزاه السيوطى فى المنهج السوى (ص ٢٠٢، رقم ٢٤١) لابن السنى فى اليوم والليلة وفى الطب وأبى نعيم. قال محقق الكتاب: أخرجه أبو نعيم فى الطب النبوى (ص ٣٢ - مخطوط) . وأخرجه أيضًا: الديلمى (١/١٠٠، رقم ٣٣٠)، وأورده ابن الجوزى فى الموضوعات\n(٣/٢٣٥، رقم ١٤٨٢) .\n<span data-type='title' id=toc-43>[الهمزة مع الراء]</span>","vol":"4","page":182},{"text":"٣٠٣٩ - أرأفُ أمتى بأمتى أبو بكر وأشدُّهم فى دينِ اللهِ عمرُ وأصدقُهم حياءً عثمانُ وأقضاهم علىُّ بن أبى طالب وأفرضُهم زيدُ بنُ ثابتٍ وأقرؤكم لكتابِ اللهِ أبىُّ بنُ كعب وأعلمُهم بالحلالِ والحرامِ معاذُ بنُ جبلٍ ألا وإنَّ لكلِّ أمةٍ أمينًا وأمينُ هذه الأمةِ أبو عبيدةَ بنُ الجراحِ (أبو يعلى، وابن عساكر عن ابن عمر. ابن النجار عن ابن عباس قال المناوى: وفيه محمد بن عبد الرحمن البيلمانى ضعيف)\nحديث ابن عمر: أخرجه أبو يعلى (١٠/١٤١، رقم ٥٧٦٣)، وابن عساكر (٧/٣٢٨) .\nومن غريب الحديث: \"أرأف\": أكثرهم رأفة. \"وأقضاهم\": أعرفهم بالقضاء بأحكام الشرع. \"وأفرضهم\": أكثرهم علمًا بمسائل المواريث وهو علم الفرائض. \"وأقرؤكم\": أعلمكم بقراءة القرآن.\nوللحديث أطراف أخرى منها: \"أرحم أمتى بأمتى أبو بكر\"، \"أرحم هذه الأمة بها أبو بكر\".","vol":"4","page":183},{"text":"٣٠٤٠ - أرأيت إن كان على أمك دين فقضيتيه أليس كان مقبولًا منك قالت بلى فأمرها أن تحج عنها وجاءت امرأة فقالت أحج بابنى وهو مرضع أو صغير قال نعم (الطبرانى فى الكبير والأوسط عن عقبة بن عامر: أن امرأة جاءت إلى النبى - ﷺ - فقالت أحج عن أمى وقد ماتت … فذكره) [ز]\nأخرجه الطبرانى فى الكبير (١٧/٢٧١، رقم ٧٤٤)، وفى الأوسط (٤/٢٨٦، رقم ٤٢١٩) قال الهيثمى (٣/٢٨٢): فيه سويد أبو حاتم، وثقه أبو زرعة وابن معين فى رواية، وضعفه النسائى وابن معين فى رواية.\n٣٠٤١ - أرأيتَ لو كان بفناءِ أحدِكم نهرٌ يجرى يغتسلُ منه كلَّ يومٍ خمسَ مرات ما كان يبقى من دَرَنِه قالوا لا شىء قال فإنَّ الصلاةَ تُذْهِبُ الذنوبَ كما يُذْهِبُ الماءُ الدَّرَنَ (أحمد، وابن ماجه، والشاشى، وأبو يعلى، وسعيد بن منصور، والبيهقى فى شعب الإيمان عن عثمان)","vol":"4","page":184},{"text":"أخرجه أحمد (١/٧١، رقم ٥١٨)، وابن ماجه (١/٤٤٧، رقم ١٣٩٧)، قال البوصيرى (١/٤٥٠، رقم ٤٩٢): هذا إسناد صحيح رجاله ثقات. والبيهقى فى شعب الإيمان (٣/٤١، رقم ٢٨١٣) . وأخرجه أيضًا: البزار (٢/١٨، رقم ٣٥٦)، وابن نصر فى تعظيم قدر الصلاة (١/١٥١، رقم ٨٤)، والضياء (١/٤٤١، رقم ٣١٧) .\nومن غريب الحديث: \"الدرن\": الوسخ.\n٣٠٤٢ - أَرَأَيْتَ لو كان على أبيك دَيْنٌ أكنتَ قاضيَه قال نعم قال فَدَيْنُ الله أَحَقُّ أن يقضى (الطبرانى عن حصين بن عوف قال قلت يا رسول الله أحج عن أبى قال … فذكره)\nأخرجه الطبرانى (٤/٢٦، رقم ٣٥٥٠) .\n٣٠٤٣ - أرأيتَ لو كان على أبيكَ دَيْنٌ فقضيتَه أَقُضِىَ عنه قال نعمْ قال حُجَّ عن أبيكَ (الطبرانى عن أنس)\nأخرجه الطبرانى (١/٢٥٨، رقم ٧٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٣٨، رقم ١٠٠) . قال الهيثمى\n(٣/٢٨٢): إسناده حسن.","vol":"4","page":185},{"text":"٣٠٤٤ - أرأيتَ لو كان على أحدِكم دَيْنٌ فقضاه الدِّرْهَم والدرهمين حتى يقضيَه هل كان ذلك قضاءَ دينِهِ قالوا نعم قال فذاك نحوه (الدارقطنى عن جابر سُئل رسول الله - ﷺ - عن تقطيع صيام شهر رمضان قال … فذكره. ابن أبى شيبة، والدارقطنى، والبيهقى عن ابن المنكدر قال بلغنى. قال الدارقطنى: إسناده حسن إلا أنه مرسل وهو أصح من الموصول. البيهقى عن صالح بن كيسان مرسلًا)\nحديث جابر: أخرجه الدارقطنى (٢/١٩٤) .\nحديث محمد بن المنكدر: أخرجه ابن أبى شيبة (٢/٢٩٢، رقم ٩١١٣)، والدارقطنى (٢/١٩٤)، والبيهقى\n(٤/٢٥٩، رقم ٨٠٣٢) .\nحديث صالح بن كيسان: أخرجه البيهقى (٤/٢٥٩، رقم ٨٠٣١) .\n٣٠٤٥ - أرأيتَ لو كان على أُمِّكَ دَيْنٌ أكنتَ قاضيَه عنها قال نعم قال فَدَيْنُ الله أَحَقُّ أن يُقضى (الطيالسى، ومسلم، والترمذى، وابن ماجه عن ابن عباس أن رجلًا قال يا رسول الله إن أمى ماتت وعليها صومُ شهر قال … فذكره)","vol":"4","page":186},{"text":"أخرجه الطيالسى (طبعة دار هجر ٤/٣٤٧، رقم ٢٧٤٣)، ومسلم (٢/٨٠٤، رقم ١١٤٨)، والترمذى (٣/٩٥،\nرقم ٧١٦)، وابن ماجه (١/٥٥٩، رقم ١٧٥٨) .\n٣٠٤٦ - أرأيتَ لو كان لك عبدانِ أحدُهما يخونُك ويكْذِبُك والآخرُ يصدُقُك ولا يخونُك أيُّهما أحبُّ إليك فكذلك أنتم عند ربِّكم (أحمد، والحكيم، والطبرانى، والبيهقى فى شعب الإيمان عن والد أبى الأحوص)\nأخرجه أحمد (٤/١٣٦، رقم ١٧٢٦٧)، والحكيم (٢/٤٣)، والطبرانى (١٩/٢٨٢، رقم ٦٢٢)، قال الهيثمى\n(١٠/٢٣٢): رجاله ثقات. والبيهقى فى شعب الإيمان (٤/١٧٢، رقم ٤٧٠٣) .\n٣٠٤٧ - أرأيتَكَ لو كان على أبيكَ دينٌ فقضيته عنه قُبِلَ منك قال نعم قال فاللهُ أرحمُ حُجَّ عن أبيك (أحمد، والطبرانى عن سودة قالت قال رجل إن أبى شيخ كبير لا يستطيع الحج … فذكره) [المناوى]","vol":"4","page":187},{"text":"أخرجه أحمد (٦/٤٢٩، رقم ٢٧٤٥٧)، والطبرانى كما فى مجمع الزوائد (٣/٢٨٢) قال الهيثمى: رجاله ثقات. وأخرجه أيضًا: البيهقى (٤/٣٢٩، رقم ٨٤١٧) .\n٣٠٤٨ - أَرَأَيْتَكُمْ لَيْلَتَكُمْ هذه فإنَّ على رأسِ مائةِ سنةٍ منها لا يبقى ممنْ هو على ظهرِ الأرضِ أَحَدٌ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن ابن عمر)\nأخرجه أحمد (٢/٨٨، رقم ٥٦١٧)، والبخارى (١/٥٥، رقم ١١٦)، ومسلم (٤/١٩٦٥، رقم ٢٥٣٧)، وأبو داود (٤/١٢٥، رقم ٤٣٤٨)، والترمذى (٤/٥٢٠ رقم ٢٢٥١) وقال: صحيح. وأخرجه أيضًا: البيهقى (١/٤٥٣، رقم ١٩٧١)","vol":"4","page":188},{"text":"ومن غريب الحديث: \"لا يبقى ممنْ هو على ظهرِ الأرضِ أَحَدٌ\": أراد - ﷺ - بذلك انتهاء قرنه. وقد وقع ذلك فلم يبق ممن كان موجودًا عند مقالته تلك عند استكمال مائة سنة من سنة موته أحد، وكان آخر من رأى النبى - ﷺ - موتًا أبو الطفيل عامر بن واثلة. كما فى صحيح مسلم. فالمراد بالساعة ساعة الذين كانوا حاضرين عند النبى - ﷺ -.\n٣٠٤٩ - أرأيتم الزانىَ والسارقَ وشاربَ الخمرِ ما تقولون فيهم قالوا اللهُ ورسولُه أعلمُ قال هُنَّ فواحشُ وفيهن عقوبةٌ ألا أنبئكم بأكبرِ الكبائرِ الإشراكُ ثم قرأ ﴿وَمَن يُشْرِكْ بِاللهِ فَقَدِ افْتَرَى﴾ [النساء: ٤٨] وعقوقُ الوالدين ثم قرأ ﴿أَنِ اشْكُرْ لِى وَلِوَالِدَيْكَ إِلَى الْمَصِيرُ﴾ [لقمان: ١٤] وكان متكئًا فاحتفز وقال ألا وقولُ الزُّورِ (الطبرانى عن عمران) [المناوى]","vol":"4","page":189},{"text":"أخرجه الطبرانى (١٨/١٤٠، رقم ٩٣) قال الهيثمى (١/١٠٣): رجاله ثقات إلا أن الحسن مدلس وعنعنه. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/١٧٦، رقم ٢٩) والبيهقى (٨/٢٠٩، رقم ١٦٦٧٨)، والرويانى (١/١٠٥، رقم ٨٦)\nومن غريب الحديث: \"احتفز\": استوى جالسا على ورِكَيْه، وقيل: استوى جالسًا على ركبتيه كأَنه ينهض.\n٣٠٥٠ - أرأيتم لو أنَّ نهرًا ببابِ أحدِكم يغتسلُ فيه كلَّ يومٍ خمسًا ما تقولُ ذلك يُبْقِى من دَرَنِهِ قالوا لا يبقى من درنه شيئًا قال فذلك مثلُ الصلواتِ الخمسِ يمحو اللهُ بها الخطايا (أحمد، والبخارى، ومسلم، والترمذى، والنسائى،\nوالدارمى، وابن حبان، وأبو عوانة، والبيهقى عن أبى هريرة) [ز]\nأخرجه أحمد (٢/٣٧٩، رقم ٨٩١١)، والبخارى (١/١٩٧، رقم ٥٠٥)، ومسلم (١/٤٦٢، رقم ٦٦٧)، والترمذى (٥/١٥١، رقم ٢٨٦٨)، والنسائى (١/٢٣٠، رقم ٤٦٢)، والدارمى (١/٢٨٣، رقم ١١٨٣)، وابن حبان (٥/١٤،","vol":"4","page":190},{"text":"رقم ١٧٢٦)، وأبو عوانة (١/٢٨٢، رقم ٩٩٠)، والبيهقى (١/٣٦١، رقم ١٥٧٤) .\n٣٠٥١ - أراكم سَتُشَرِّفُونَ مساجدَكم بعدى كما شَرَّفَتِ اليهودُ كنائسَها وكما شرَّفتِ النصارى بِيعَهم (ابن ماجه عن ابن عباس) [الفتح]\nأخرجه ابن ماجه (١/٢٤٤، رقم ٧٤٠) . قال البوصيرى (١/٩٤): هذا إسناد ضعيف.\nومن غريب الحديث: \"ستشرفون مساجدكم\": تتخذون لها شرفات. \"كنائسها\": مفردها كنيسة، وهى متعبدهم، وتطلق على متعبد النصارى أيضًا. \"بيعها\": مفردها بِيعة، وهى متعبدهم.","vol":"4","page":191},{"text":"٣٠٥٢ - أرانى الليلةَ عند الكعبةِ فرأيتُ رجلًا آدمَ كأحسنِ ما أنت راءٍ من أُدْمِ الرجالِ له لِمَّةٌ كأحسنِ ما أنت راءٍ من اللِّمَمِ قد رجَّلَها فهى تقطرُ ماء متكئًا على رَجُلَيْنِ يطوفُ بالبيتِ فسألتُ من هذا فقيل المسيحُ ابنُ مريمَ ثم إذا أنا برجلٍ جَعْدٍ قَطَطٍ أَعْوَرِ العينِ اليمنى كأنها عِنَبَةٌ طَافِيَةٌ فسألتُ من هذا فقال المسيح الدجال (مالك، وأحمد، والبخارى، ومسلم عن ابن عمر)\nأخرجه مالك (٢/٩٢٠، رقم ١٦٤٠)، وأحمد (٢/١٤٤، رقم ٦٣١٢)، والبخارى (٥/٢٢١١، رقم ٥٥٦٢)، ومسلم (١/١٥٤، رقم ١٦٩) . وأخرجه أيضًا: أبو عوانة (١/١٣٠، رقم ٣٨٨) .","vol":"4","page":192},{"text":"ومن غريب الحديث: \"اللمة\": الشعر المتدلى الذى جاوز شحمة الأذنين فإذا بلغ المنكبين فهو جمة. \"المسيح\": سمى بذلك لأنه ممسوح العين، وقيل: لأنه أعور والأعور يسمى مسيحًا، وقيل: لمسحه الأرض حين خروجه. \"جعد\": قال الهروى: الجعد فى صفات الرجال يكون مدحًا ويكون ذمًّا، فإذا كان ذمًّا فله معنيان، أحدهما: القصير المتردد، والآخر\nالبخيل، وإذا كان مدحًا فله أيضًا معنيان، أحدهما: أن يكون معناه شديد الخلق، والآخر يكون شعره جعدًا غير سبط، فيكون مدحًا؛ لأن السبوطة أكثرها فى شعور العجم. والجعد فى صفة الدجال ذم، وفى صفة عيسى ﵇ مدح. \"قطط\": الشديد الجعُودة، وقيل الحَسَن الجُعُودة. \"عنبة طافية\": ناتئة كنتوء حبة العنب من بين صواحبها.","vol":"4","page":193},{"text":"٣٠٥٣ - أرانى فى المنامِ أَتَسَوَّكُ بسواكٍ فجاءنى رجلانِ أحدُهُما أكبرُ من الآخر فَنَاولتُ السواكَ الأصغرَ منهما فقيل لى كَبِّرْ فَدَفَعْتُهُ إلى الأكبرِ منهما (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (١/٩٦ رقم ٢٤٣) ومسلم (٤/١٧٧٩رقم ٢٢٧١) وأخرجه أيضًا: البيهقى (١/٣٩، رقم ١٧٠) .\n٣٠٥٤ - اربطوا أوساطَكم بأرديتكم وعليكم بالهَرْوَلَةِ (ابن ماجه، وابن خزيمة، وسمويه، والحاكم عن أبى سعيد قال حججنا مع رسولِ اللهِ - ﷺ - مُشَاةً من المدينة قال … فذكره)","vol":"4","page":194},{"text":"أخرجه ابن ماجه (٢/١٠٤٢، رقم ٣١١٩)، قال البوصيرى (٣/٢١٩): هذا إسناد ضعيف. وابن خزيمة (٤/١٣٩، رقم ٢٥٣٥)، والحاكم (١/٦١٠، رقم ١٦١٨)، وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عدى (٢/٤٣٦، ترجمة ٥٤٨ حمران بن أعين) وقال: لم أر له حديثًا منكرًا جدًّا فيسقط من أجله، وهو غريب الحديث ممن يكتب حديثه. والفاكهى فى أخبار مكة (١/٣٩٣، رقم ٨٣٤)، وأبو نعيم فى ذكر أخبار أصبهان (١/٣٣٨)، (٢/٢٩١) .\nومن غريب الحديث: \"الهرولة\": هى التى تكون بين المشى والجرى.\n٣٠٥٥ - أربع إذا كُنَّ فيك فلا عليك ما فاتك من الدنيا حفظُ أمانةٍ وصدقُ حديثٍ وحُسْنُ خَلِيقَةٍ وعِفَّةُ مَطْعَمٍ (أحمد، والطبرانى، والخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن ابن عمرو. ابن عدى، وابن عساكر عن ابن عباس)","vol":"4","page":195},{"text":"حديث عبد الله بن عمرو: أخرجه أحمد (٢/١٧٧، رقم ٦٦٥٢)، والطبرانى (١٣/٥٧، رقم ١٤١)، وحسن إسنادهما المنذرى (٢/٣٤٥)، والهيثمى (٤/١٤٥، ١٠/٢٩٥) . وأخرجه الخرائطى فى مكارم الأخلاق (ص ٧٠، رقم ١٦٥)، والبيهقى فى شعب الإيمان (٤/٣٢١، رقم ٥٢٥٨)، وقال: هذا الإسناد أتم وأصح. وأخرجه أيضًا: الحكيم الترمذى (ص ٢٣٠)، وابن أبى الدنيا فى مكارم الأخلاق (ص ٦٩، رقم ٢٧١)، والديلمى (١/٣٧٤، رقم ١٥٠٥)، وابن وهب (٢/٦٤٢، رقم ٥٤٧)، والدينورى فى المجالسة (٣/٤٧٦، رقم ١٠٨٤) عن عبد الله بن عمرو بن العاص موقوفًا.\nحديث عبد الله بن عباس: أخرجه ابن عدى (١/١٦٧) .\n٣٠٥٦ - أَرْبَعٌ إذا كُنَّ فيك فلا عليك ما فاتك من الدنيا صدقُ الحديثِ وحفظُ الأمانةِ وحُسْنُ الخُلُقِ وعِفَّةُ مَطْعَمٍ\n(أحمد، والحكيم، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر. الطبرانى عن ابن عمرو)","vol":"4","page":196},{"text":"أخرجه الحاكم (٤/٣٤٩، رقم ٧٨٧٦)، والبيهقى فى شعب الإيمان (٤/٣٢١، رقم ٥٢٥٧) قال ابن كثير فى تفسير\n(٣/٥٢٥): رواه الإمام أحمد فى مسنده عن عبد الله بن عمرو بن العاص. وعزاه ابن كثير للطبرانى من حديث عبد الله بن عمر بن الخطاب وقال: فزاد فى الإسناد ابن حجيرة وجعله فى مسند ابن عمر. وعزاه الحافظ فى إتحاف المهرة (٩/٤٤٤، رقم ١١٦٤١) لأحمد والحاكم من حديث عبد الله بن عمرو بن العاص. وقال الغمارى فى المداوى (١/٤٩٠): حديث عبد الله بن عمر، وحديث عبد الله بن عمرو واحد، وإنما يهم فيه بعض الرواة فيقول عبد الله بن عمر بدون زيادة \"واو\".\nولم نقف عليه عند أحمد والحكيم من حديث عبد الله بن عمر بن الخطاب، والذى عند أحمد والحكيم وابن أبى الدنيا فى مكارم الأخلاق من حديث عبد الله بن عمرو بن العاص بلفظ: \"أربع إذا كن فيك فلا عليك ما فاتك من الدنيا حفظ أمانة\".","vol":"4","page":197},{"text":"٣٠٥٧ - أربعٌ أفضلُ الكلامِ لا يَضُرُّكَ بِأَيِّهِنَّ بدأتَ سبحانَ اللهِ والحمدُ للهِ ولا إلهَ إلا اللهُ واللهُ أكبرُ (ابن ماجه عن سمرة)\nأخرجه ابن ماجه (٢/١٢٥٣، رقم ٣٨١١) .\nوللحديث أطراف أخرى منها: \"أحب الكلام إلى الله أربع\".\n٣٠٥٨ - أربعٌ أُنْزِلْنَ من كنزٍ تحتَ العرشِ أُمُّ الكتابِ وآيةُ الكرسى وخواتيمُ البقرةِ والكوثرُ (الطبرانى، وأبو الشيخ، والديلمى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٣٥، رقم ٧٩٢٠)، والديلمى (١/١/١٦٦) كما فى الضعيفة للألبانى (٦/٢٥١، رقم ٢٧٣٥) . قال المناوى (١/٤٦٩): فيه عبد الرحمن بن الحسن، أورده الذهبى فى الضعفاء وقال قال أبو حاتم: لا يحتج به. والوليد بن جميل عن القاسم أورده الذهبى فى الضعفاء وقال قال أبو حاتم: روى عن القاسم أحاديث منكرة.\nومن غريب الحديث: \"أمُّ الكتابِ\": الفاتحة.","vol":"4","page":198},{"text":"٣٠٥٩ - أربعٌ بقين من أمتى من أمرِ الجاهليةِ ليسوا بتاركيها الفخرُ بالأحسابِ والطعنُ فى الأنسابِ والاستسقاءُ بالنجومِ والنياحةُ على الميتِ وإنَّ النائحةَ إذا لم تَتُبْ قبلَ الموتِ جاءتْ يومَ القيامةِ عليها سِرْبَالٌ من قَطِرَانٍ ودِرْعٌ من لَهَبِ النارِ (أحمد، والطبرانى، والحاكم عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٣، رقم ٢٢٩٥٥)، والطبرانى (٣/٢٨٥، رقم ٣٤٢٥)، والحاكم (١/٥٣٩، رقم ١٤١٣)، وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"سربال\": قميص، ويُجمع على سَرابِيل، وقد تُطَلق السَّرَابِيل على الدُّرُوع. \"قطران\": دهن يدهن به الجمل الأجرب فيحترق لحدته وحرارته. \"درع\": الدرع قميص النساء.\n٣٠٦٠ - أربعٌ حقٌّ على اللهِ أن لا يدخلَهم الجنةَ ولا يُذِيقَهم نعيمَها مدمنُ خمرٍ وآكلُ الربا وآكلُ مالِ اليتيمِ بغيرِ حقٍّ والعاقُّ لوالديه (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"4","page":199},{"text":"أخرجه الحاكم (٢/٤٣، رقم ٢٢٦٠)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٣٩٧، رقم ٥٥٣٠) . قال المنذرى (٣/٤): رواه الحاكم عن إبراهيم بن خثيم بن عراك، وهو واه عن أبيه عن جده عن أبيه.\n٣٠٦١ - أربعٌ حقٌّ على اللهِ عونُهم الغازى والمتزوجُ والمكاتَبُ والحاجُّ (أحمد عن أبى هريرة)\nعزاه المناوى (١/٤٦٣) نقلًا عن السيوطى لأحمد، وقال: رمز المصنف لحسنه. ولم نقف عليه عند أحمد بهذا اللفظ وأخرجه أحمد وغيره بلفظ: \"ثلاثة حق على الله عونهم\" وسيأتى.\nومن غريب الحديث: \"الْمُكَاتَبُ\": العبد الذى يكاتب على نفسه بثمنه فإذا سعى وأداه عتق، والمكاتبة: أن يُكَاتِب الرَّجُلُ عَبْدَه على مال يؤدِّيه إليه مُقَسَّطًا فإذا أدّاه صار حُرًّا.\n٣٠٦٢ - أربعٌ خِصالٍ من خِصالِ آلِ قارونَ لباسُ الخِفافِ المقلوبةِ ولباسُ الأرجوانِ وجرُّ نعالِ السيوفِ وكان الرجلُ لا ينظرُ إلى وجهِ خادمِهِ تكبرًا (الديلمى عن أبى هريرة)","vol":"4","page":200},{"text":"أخرجه الديلمى (١/٣٧٥، رقم ١٥١١) . وأورده الذهبى فى الميزان (٥/٥٧، ترجمة ٥٥٣٧ عثمان بن عبد الرحمن القرشى الزهرى الوقاصى) .\nومن غريب الحديث: \"الخفاف المقلوبة\": قال الذهبى فى الميزان: لباس الخفاف المقلوبة يعنى البيض. \"الأرجوان\": شديد الحمرة، والمراد: اللباس شديد الحمرة.\n٣٠٦٣ - أربع خصال من كن فيه بنى الله له بيتا فى الجنة من كان عصمة أمره لا إله إلا الله وإذا أصابته مصيبة قال إنا لله وإنا إليه راجعون وإذا أُعْطِىَ شيئا قال الحمد لله وإذا أذنب ذنبا قال أستغفر الله (ابن المبارك، وابن أبى الدنيا فى كتاب الشكر عن عبد الله بن عمرو بن العاص) [ز] .\nأخرجه ابن المبارك (١/٥٠، رقم ١٨٢)، وابن أبى الدنيا فى الشكر (ص ٧٠، رقم ٢٠٥) .\nوللحديث أطراف منها: \"أربعة من كن فيه بنى الله له بيتا فى الجنة\"","vol":"4","page":201},{"text":"٣٠٦٤ - أربعُ دَعَوَاتٍ لا تردُّ دعوةُ الحاجِّ حتى يرجعَ ودعوةُ الغازى حتى يصدرَ ودعوةُ المريضِ حتى يبرأَ ودعوةُ الأخِ لأخيه بظهرِ الغيبِ وأسرعُ هؤلاء الدعواتِ إجابةً دعوةُ الأخِ لأخيه بظهرِ الغيبِ (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/١/١٦٧) كما فى الضعيفة للألبانى (٦/٤١، رقم ٢٥٣٣) قال المناوى (١/٤٦٣): فيه\nعبد الرحمن بن زيد الحوارى، قال الذهبى: قال البخارى: تركوه. والحديث موضوع كما فى الضعيفة للألبانى.\nومن غريب الحديث: \"يصدر\": يرجع إلى أهله. \"حتى يبرأ\": حتى يسلم من مرضه.\n٣٠٦٥ - أربعُ ركعاتٍ تركعُهُنَّ حين تزولُ الشمسُ عن كَبِدِ السماءِ تعدلُ إحياءَ ليلةٍ فى يومٍ حرامٍ من شهرٍ حرامٍ (أبو الشيخ فى الثواب عن حذيفة)\nأخرجه أيضًا: الديلمى (١/١/١٦٧) من طريق أبى الشيخ (كما فى السلسلة الضعيفة للألبانى ٦/٢٥٥، رقم ٢٧٣٢)، وقال الألبانى: موضوع، آفته الكلاعى، قال ابن حبان: منكر الحديث جدًّا.","vol":"4","page":202},{"text":"ومن غريب الحديث: \"حرام\": أى يحرم فيه القتال. والأشهرُ الحرمُ: ذو القعدة وذو الحجة والمحرم ورجب مضر الذى بين جُمادى وشعبان.\n٣٠٦٦ - أربعُ ركعاتٍ قبلَ الظهرِ يُعْدَلْنَ بصلاةِ السَّحَرِ (ابن أبى شيبة عن أبى صالح مرسلًا)\nأخرجه ابن أبى شيبة (٢/١٦، رقم ٥٩٤٠) .\n٣٠٦٧ - أربعُ فتنٍ تكون بعدى الأولى تُسْفَكُ فيها الدماءُ والثانية يُسْتَحَلُّ فيها الدماءُ والأموالُ والثالثةُ يستحل فيها الدماءُ والأموالُ والفروجُ والرابعةُ صماءٌ عمياءٌ مطبقةٌ تمورُ مورَ الموجِ فى البحرِ حتى لا يجدُ أحدٌ من الناسِ منها ملجأ تطيفُ بالشامِ وتغشى العراقَ وتخبطُ الجزيرةَ بيدِها ورجلِها تعركُ الأمةُ فيها بالبلاءِ عركَ الأديمِ ثم لا يستطيعُ أحدٌ من الناسِ يقول فيها مَهْ مَهْ لا يرفعونها من ناحيةٍ إلا انفتقت من ناحيةٍ أخرى (نعيم بن حماد فى الفتن عن أبى هريرة ورجاله ثقات لكن فيه انقطاع)\nأخرجه نعيم بن حماد فى الفتن (١/٥٦، رقم ٨٩) .","vol":"4","page":203},{"text":"ومن غريب الحديث: \"صماء عمياء\": المراد فتنة يعمى الناس فيها فلا يرون منها مخرجًا، ويصمون عن استماع الحق، وقيل: فتنة لا تسمع ولا تبصر، فهى لفقد الحواس لا تقلع ولا ترتفع. \"تمور مور\": تدور دورًا. \"تخبط\": تضرب. \"تعركُ الأمةُ فيها بالبلاءِ عركَ الأديمِ\": أصل العرك: الدلك، والمراد أن البلاء يدق الأمة فيها، كما يدلك الجلد عند الدباغ.\n٣٠٦٨ - أربعٌ فرضهن اللهُ فى الإسلامِ فمَنْ جاء بثلاثٍ لم يُغْنِينَ عنه شيئًا حتى يأتى بهِنَّ جميعًا الصلاةُ والزكاةُ وصيامُ رمضانَ وحجُّ البيتِ (أحمد، والطبرانى عن عمارة بن حزم وحُسِّنَ. أحمد، والبغوى عن زياد بن نعيم الحضرمى)\nحديث عمارة بن حزم: أخرجه أحمد والطبرانى كما فى مجمع الزوائد (١/٤٧) قال الهيثمى: فى إسناده ابن لهيعة. وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق الطبرانى (٤/٢٠٧٦، رقم ٥٢٢١) .","vol":"4","page":204},{"text":"حديث زياد بن نعيم: أخرجه أحمد (٤/٢٠٠، رقم ١٧٨٢٤) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٣/١٢١٤،\nرقم ٣٠٥٥)، وابن الأثير فى أسد الغابة (٢/٢٧٤ ترجمة ١٨١١)، وعزاه الحافظ فى الإصابة (٢/٥٨٨، ترجمة ٢٨٦٨ زياد بن نعيم الحضرمى) لأحمد، وقال: تفرد به ابن لهيعة. وزياد بن نعيم الذى روى عنه الإفريقى تابعى باتفاق.\n٣٠٦٩ - أَرْبَعٌ فى أُمَّتِى من أمرِ الجاهليةِ لا يَتْرُكُونَهُنَّ الفخرُ فى الأحسابِ وَالطَّعْنُ فى الأنسابِ والاستسقاءُ بالنجومِ والنياحةُ (أحمد، ومسلم، وابن حبان، والحاكم عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٢، رقم ٢٢٩٥٤)، ومسلم (٢/٦٤٤، رقم ٩٣٤)، وابن حبان (٧/٤١٢، رقم ٣١٤٣)، والحاكم (١/٥٣٩، رقم ١٤١٣) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أبو يعلى (٣/١٤٨، رقم ١٥٧٧) .","vol":"4","page":205},{"text":"ومن غريب الحديث: \"الفخر فى الأحساب\": التفاخر بشرف الآباء والتعاظم بعدّ مناقبهم ومآثرهم وفضائلهم. \"الطعن فى الأنساب\": الوقوع فيها بنحو ذم وعيب. \"الاستسقاء بالنجوم\": اعتقاد أن نزول المطر مثلًا بظهور كذا. \"النياحة\": رفع الصوت بالندب على الميت بتعديد شمائله.\n٣٠٧٠ - أربعٌ فى أمتى من أمرِ الجاهليةِ لن يَدَعَهُنَّ الناسُ الطعنُ فى الأنسابِ والنياحةُ على الميتِ وَالأَنْوَاءُ مُطِرْنَا بِنَوْءِ كذا وكذا والإعداءُ جَرِبَ بعيرٌ فَأَجْرَبَ مائةَ بعيرٍ فمَنْ أجرب البعيرَ الأولَ (الطيالسى، وأحمد، والترمذى - حسن - وابن جرير، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"4","page":206},{"text":"أخرجه الطيالسى (ص ٣١٥، رقم ٢٣٩٥)، وأحمد (٢/٤٥٥، رقم ٩٨٧٣)، والترمذى (٣/٣٢٥، رقم ١٠٠١)، وقال: حسن. والبيهقى فى شعب الإيمان (٤/٢٩١، رقم ٥١٤٣) .وأخرجه أيضًا: ابن حبان (٧/٤١١، رقم ٣١٤٢)، والبزار كما فى كشف الأستار (١/٨٠٠، رقم ٣٨٧) . قال الهيثمى (٣/١٣): هو فى الصحيح (مسلم ١/٨٢، رقم ٦٧) باختصار، رواه البزار، وإسناده حسن.\nوللحديث أطراف أخرى منها: \"اثنان فى الناس هما بهم كفر\"، \"أربع من الجاهلية\".\nومن غريب الحديث: \"الأنواء\": أى الاستسقاء بالنجوم. \"الإعداء\": أى اعتقاد الإعداء. \"جرب\": صار\nذا جرب.\n٣٠٧١ - أربعٌ قبلَ الظهرِ بعدَ الزَّوَالِ تُحْسَبُ بِمِثْلِهِنَّ من صلاةِ السَّحَرِ وليس من شىءٌ إلا وهو يُسَبِّحُ اللهَ تلك الساعةَ (الترمذى - غريب - وابن نصر فى الصلاة، والبيهقى فى شعب الإيمان عن عمر بن الخطاب)","vol":"4","page":207},{"text":"أخرجه الترمذى (٥/٢٩٩، رقم ٣١٢٨) وقال: غريب. وابن نصر فى قيام الليل كما فى مختصره للمقريزى\n(ص ٣١٢، رقم ٢٤٦)، والبيهقى فى شعب الإيمان (٣/١٢٢، رقم ٣٠٧٢) . وأخرجه أيضًا: عبد بن حميد (ص ٣٨،\nرقم ٢٤)، وأبو الشيخ فى العظمة (٥/١٧٤١، رقم ١٢٢٠)، والخطيب (١/٢٥٣)، والديلمى (١/٣٧٤، رقم ١٥٠٨) .\nومن غريب الحديث: \"صلاةِ السَّحَرِ\": أى الصلاة فى وقت السحر، وهو وقت ما قبل الصبح.\n٣٠٧٢ - أَرْبَعٌ قبلَ الظهرِ ليس فيهن تسليم تُفْتَحُ لهن أبوابُ السماءِ (أبو داود، والترمذى فى الشمائل، وابن جرير، وابن ماجه، وابن خزيمة عن أبى أيوب)","vol":"4","page":208},{"text":"أخرجه أبو داود (٢/٢٣، رقم ١٢٧٠)، والترمذى فى الشمائل المحمدية (١/٢٤١، رقم ٢٩٤)، وابن ماجه (١/٣٦٥، رقم ١١٥٧)، وابن خزيمة (٢/٢٢١، رقم ١٢١٤) . وأخرجه أيضًا: الطحاوى (١/٣٣٥) . قال المنذرى (١/٢٢٥): رواه أبو داود وابن ماجه وفى إسنادهما احتمال للتحسين. وقال المناوى (١/٤٦٨): فيه عبيدة بن مغيث الضبى الكوفى، ضعفه أبو داود، وقال المنذرى: لا يحتج بحديثه، وقال يحيى القطان وغيره: الحديث ضعيف.\nومن غريب الحديث: \"ليس فيهن تسليم\": أى ليس فى وسطها بعد الركعتين الأوليين تسليم، وإنما التسليم فى آخرها كما جاء صريحًا فى لفظ ابن ماجه: \"لا يفصل بينهن بتسليم\".\n٣٠٧٣ - أربعٌ قبلَ الظهرِكعَدْلِهِنَّ بعدَ العِشاء وأربعٌ بعدَ العِشاءِ كعَدْلِهِنَّ ليلةَ القدرِ (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/١٤١، رقم ٢٧٣٣) . قال الهيثمى (٢/٢٣٠): فيه يحيى بن عقبة بن أبى العيزار، وهو ضعيف جدًّا.","vol":"4","page":209},{"text":"ومن غريب الحديث: \"كعدلهن\": كنظيرهن ووزنهن فى الثواب.\n٣٠٧٤ - أربعٌ لا يجزين فى الأضاحى الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا والمريضةُ البيِّنُ مرضُها وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ التى لا تُنْقِى (مالك، والطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح -، والنسائى، وابن ماجه،\nوالدارمى، وابن خزيمة، وابن منيع، والرويانى، وابن الجارود، والطحاوى، وابن حبان، والحاكم، والبيهقى، والضياء عن البَرَاءِ)\nأخرجه مالك (٢/٤٨٢، رقم ١٠٢٤)، والطيالسى (ص ١٠١، رقم ٧٤٩)، وأحمد (٤/٢٨٤، رقم ١٨٥٣٣)،","vol":"4","page":210},{"text":"وأبو داود (٣/٩٧، رقم ٢٨٠٢)، والترمذى (٤/٨٥، رقم ١٤٩٧) وقال: حسن صحيح. والنسائى (٧/٢١٤ رقم ٤٣٦٩)، وابن ماجه (٢/١٠٥٠، رقم ٣١٤٤)، والدارمى (٢/١٠٥، رقم ١٩٥٠)، وابن خزيمة (٤/٢٩٢، رقم ٢٩١٢)، والرويانى (١/٢٧٢، رقم ٤٠١)، وابن الجارود (ص ١٢٨، رقم ٤٨١)، والطحاوى (٤/١٦٨) وابن حبان (١٣/٢٤٣، رقم ٥٩٢١) والحاكم (١/٦٤٠، رقم ١٧١٨) وقال: صحيح. والبيهقى (٥/٢٤٢، رقم ١٠٠٢٦) .\nومن غريب الحديث: \"عورها\": العَوَرُ هو ذهابُ بصر إِحدى العينينِ. \"البين\": الظاهر. \"ظلعها\": عرجها من الظَّلْع: وهو العَرَج. \"الكسيرة\": التى لا تقوم ولا تنهض من الضعف.\n٣٠٧٥ - أربعٌ لا يشبعْنَ من أربعٍ عينٌ من نَظَرٍ وأرضٌ من مَطَرٍ وأُنْثَى من ذَكَرٍ وعالِمٌ من عِلْمٍ (أبو نعيم فى الحلية عن أبى هريرة. الطبرانى فى الأوسط، والخطيب، وابن عساكر عن عائشة قال ابن عدى: منكر)","vol":"4","page":211},{"text":"حديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٢/٢٨١) وأورده ابن الجوزى فى الموضوعات (٣/٦٤ رقم ٤٦٢، ٤٦٣)\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٨/١٥٩، رقم ٨٢٦٦)، قال الهيثمى (١/١٣٦): فيه عبد السلام بن عبد القدوس، وهو ضعيف لا يحتج به. وابن عساكر (١١/٩١) . وأخرجه أيضًا: ابن عدى (٥/٣٣٠، ترجمة ١٤٨٣ عبد السلام بن عبد القدوس)، وقال: منكر. والديلمى (١/٣٧٦، رقم ١٥١٦)، وأورده ابن الجوزى (٢/٣٨٥، رقم ٦٤) . والحديث موضوع: كما قال الحافظ أحمد الغمارى فى المغير (ص ١٩)، والقارى فى المصنوع (ص ٥٥، رقم ٢٦)، وفى الموضوعات الكبرى (ص ٥٧، رقم ١٨٩) .\n٣٠٧٦ - أربعٌ لا يُصَبْنَ إلا بعَجَبٍ الصمتُ وهو أولُ العبادةِ والتواضعُ وذِكْرُ اللهِ وقلةُ الشىءِ (الطبرانى، والحاكم وتعقب، والبيهقى فى شعب الإيمان عن أنس. ابن عساكر عنه موقوفًا)","vol":"4","page":212},{"text":"حديث أنس المرفوع: أخرجه الطبرانى (١/٢٥٦، رقم ٧٤١)، قال الهيثمى (١٠/٢٨٥): فيه العوام بن جويرية وهو ضعيف، وقد أخرج له الحاكم فى المستدرك، وبقية رجاله. والحاكم (٤/٣٤٦، رقم ٧٨٦٤) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٢٥٤، رقم ٩٨٢) .\nحديث أنس الموقوف: أخرجه ابن عساكر (٩/٣٦٦) .\nوالحديث قال الحافظ أحمد الغمارى فى المغير (ص ١٩) إنه موضوع.\n٣٠٧٧ - أربعٌ لا يُقْبَلْنَ فى أربعةٍ نفقةٌ من خيانةٍ أو سرقةٌ أو غُلُولٌ أو مالُ يتيمٍ فى حَجٍّ ولا عُمْرَةٍ ولا جهادٍ ولا صدقةٍ (سعيد بن منصور عن مكحول مرسلًا. ابن عدى عن ابن عمر)\nحديث ابن عمر: أخرجه ابن عدى (٦/٧٨، ترجمة ١٦١٠) وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٢٨،\nترجمة ٩٠١) كلاهما فى ترجمة كوثر بن حكيم، قال ابن حبان: كان ممن يروى المناكير عن المشاهير، ويأتى عن الثقات ما ليس من حديث الأثبات. والديلمى (١/٣٧٧، رقم ١٥١٨) .","vol":"4","page":213},{"text":"ومن غريب الحديث: \"غُلُولٌ\": الغُلُولٌ السرقة من الغنيمة.\n٣٠٧٨ - أربعٌ لا يُمْسِكُ عنهن جُنُبٌ ولا حائضٌ سبحانَ اللهِ والحمدُ للهِ ولا إلهَ إلا اللهُ واللهُ أكبرُ (الحاكم فى تاريخه، وأبو الشيخ، والديلمى عن أبى هريرة)\nأخرجه أيضًا: الدارمى (١/٢٥٣، رقم ١٠٠٠) .\n٣٠٧٩ - أربعٌ لن يجدَ رجلٌ طعمَ الإيمانِ حتى يؤمنَ بهنَّ أن لا إلهَ إلا اللهُ وحدَه لا شريكَ له وأنى رسولُ اللهِ بعثنى بالحقِّ وأنه ميتٌ ثم مبعوثٌ من بعدِ الموتِ ويؤمنُ بالقدرِ كلِّه (الحاكم عن على)\nأخرجه الحاكم (١/٨٧، رقم ٩٢) . وأخرجه أيضًا: أبو يعلى (١/٣٠٧، رقم ٣٧٦) .\n٣٠٨٠ - أربعٌ لياليهُنَّ كأيامِهِن وأيامُهُنَّ كلياليهِنَّ يبرُّ اللهُ فيهن القَسَمَ ويَعْتِقُ فيهن النَّسَمَ ويعطى الجزيلَ: ليلةُ القدرِ وصباحُها وليلةُ عرفةَ وصباحُها وليلةُ النصفِ من شعبانَ وصباحُها وليلةُ الجمعةِ وصباحُها (الديلمى عن أنس)","vol":"4","page":214},{"text":"٣٠٨١ - أربعٌ مسبِعات وأربعٌ ماحياتٌ فأما المسبعاتُ فنفقتُك فى سبيلِ اللهِ بسبعِمائةٍ ونفقتُك على أبويك بسبعِمائةٍ وذبيحتُك شاتَك يومَ فطرِك لأهلِك بسبعمِائةٍ وأما الماحياتُ فصيامُ شهرِ رمضانَ وحجُّ البيتِ وإتيانُ مسجدِ رسولِ اللهِ وإتيانُ مسجدِ بيتِ المقدسِ (أبو الشيخ فى الثواب عن أبى هريرة)\nأخرجه أيضًا: الديلمى (١/٣٧٤، رقم ١٥٠٩)\nومن غريب الحديث: \"مسبعات\": أى ثوابها يصل إلى سبعمائة درجة. \"ماحيات\": أى تمحو الذنوب.\n٣٠٨٢ - أربعٌ مَنْ أُعطِيهُنَّ فقد أُعْطِىَ خيرَ الدنيا والآخرة لسانٌ ذاكرٌ وقلبٌ شاكرٌ وبدنٌ على البلاءِ صابرٌ وزوجةٌ صالحةٌ لا تبغيه خَوْنًا فى نفسِها ولا مالِهِ تعينُ أحدَكم على دينِهِ (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"4","page":215},{"text":"أخرجه الطبرانى (١١/١٣٤، رقم ١١٢٧٥)، والبيهقى فى شعب الإيمان (٤/١٠٤، رقم ٤٤٢٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٧٩، رقم ٧٢١٢)، والديلمى (١/٣٧٠، رقم ١٤٩٥) . قال المنذرى (٣/٢٨، رقم ٢٩٤٦): رواه الطبرانى فى الكبير والأوسط، وإسناد أحدهما جيد. وقال الهيثمى (٤/٢٧٣): رجال الأوسط رجال الصحيح.\nومن غريب الحديث: \"خَوْنًا فى نفسِها\": خيانة فى عرضها وشرفها.\n٣٠٨٣ - أربعٌ من الجاهليةِ فى الإسلامِ النياحةُ والتفاخرُ بالأحسابِ والعدوى والأنواء (ابن جرير عن ابن عباس)\nومن غريب الحديث: \"العدوى\": اعتقاد أن العدوى مؤثرة بذاتها. \"الأنواء\": الاستسقاء بالنجوم. فالأنواء مفردها النوء، وهو النجم.","vol":"4","page":216},{"text":"٣٠٨٤ - أربعٌ من الجفاءِ يبولُ الرجلُ قائمًا أو يُكْثِرُ مسحَ جبهتِهِ قبلَ أن يفرغَ من صلاتِهِ أو يسمعُ المؤذنُ يؤذنُ فلا يقولُ مثلَ ما يقولُ أو يصلى بسبيلِ من يقطعُ صلاتَه (أبو الشيخ فى الأذان، وابن عدى، والبيهقى وضعفاه عن أبى هريرة. البخارى فى تاريخه وقال منكر عن بريدة. البيهقى عن ابن مسعود موقوفًا)\nحديث أبى هريرة: أخرجه ابن عدى (٧/١٢٥، ترجمة ٢٠٤٢ هارون بن هارون بن عبد الله بن الهدير التيمى)، والبيهقى (٢/٢٨٥، عقب رقم ٣٣٦٧) . وأخرجه أيضًا: الديلمى (١/٣٧٢، رقم ١٥٠١) .\nحديث بريدة: أخرجه البخارى فى التاريخ الكبير (٣/٤٩٥) .\nحديث ابن مسعود الموقوف: أخرجه البيهقى (٢/٢٨٥، رقم ٣٣٦٧) .","vol":"4","page":217},{"text":"٣٠٨٥ - أربعٌ من السعادةِ المرأةُ الصالحةُ والمسكنُ الواسعُ والجارُ الصالحُ والمركبُ الهنىءُ وأربعٌ من الشقاوةِ المرأةُ السوءُ والجارُ السوءُ والمركبُ السوءُ والمسكنُ الضيقُ (ابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب، والضياء من طريق إسماعيل بن محمد بن سعد عن أبيه عن جده)\nأخرجه ابن حبان (٩/٣٤٠، رقم ٤٠٣٢)، والحاكم (٢/١٧٥، رقم ٢٦٨٤) بلفظ: \"ثلاثة\". وأبو نعيم فى الحلية\n(٨/٣٨٨)، والبيهقى فى شعب الإيمان (٧/٨٢، رقم ٩٥٥٦)، والخطيب (١٢/٩٩)، والضياء (٣/٢٤٠، رقم ١٠٤٨) .\nومن غريب الحديث: \"المركب الهنىء\": الدابة السريعة.\n٣٠٨٦ - أربعٌ من الشقاءِ جمودُ العينِ وقسوةُ القلبِ والحرصُ على الدنيا وطولُ الأملِ (البزار، وابن عدى، وأبو نعيم فى الحلية عن أنس)","vol":"4","page":218},{"text":"أخرجه البزار كما فى مجمع الزوائد (١٠/٢٢٦)، قال الهيثمى: فيه هانئ بن المتوكل، وهو ضعيف. وأخرجه ابن عدى (٣/٢٤٨، ترجمة ٧٣٣ سليمان بن عمرو بن عبد الله بن وهب أبو داود النخعى)، وحكم ابن عدى بأن الحديث موضوع، وضعه سليمان بن عمرو على إسحاق بن عبد الله بن أبى طلحة. وأبو نعيم فى الحلية (٦/١٧٥) . وأخرجه أيضًا: الديلمى\n(١/٣٧٢، رقم ١٥٠٠) . وأورده ابن الجوزى فى الموضوعات (٣/٣٥١، رقم ١٥٩٠)، والشوكانى فى الفوائد (ص ٢٣٤، رقم ٥١)، وقال: فى إسناده وضاعان.\nومن غريب الحديث: \"جمود العين\": قلة دمعها كناية عن قسوة القلب.\n٣٠٨٧ - أربعٌ من النساءِ لا مُلَاعَنَةَ بَيْنَهُنَّ النَّصْرَانِيَّةُ تحتَ المسلمِ واليهوديةُ تحتَ المسلمِ وَالْحُرَّةُ تحتَ المملوكِ والمملوكةُ تحتَ الحُرِّ (البيهقى عن عمرو بن شعيب عن أبيه عن جده)","vol":"4","page":219},{"text":"أخرجه البيهقى (٧/٣٩٦، رقم ١٥٠٧٤) وأخرجه أيضًا: ابن ماجه (١/٦٧٠ رقم ٢٠٧١) قال البوصيرى (٢/١٢٩): هذا إسناد ضعيف. والدارقطنى (٣/١٦٣) .\nوللحديث طرف آخر: \"أربعةٌ ليس بينهُنَّ\".\nومن غريب الحديث: \"أربعٌ من النساءِ لا ملاعنة بينهن\" أى: لا ملاعنة بين هذه الزوجات وبين أزواجهن.\n٣٠٨٨ - أربعٌ من سَعَادَةِ المرءِ أن تكونَ زوجتُه صالحةً وأولادُه أبرارًا وخلطاؤُه صالحين ومعيشتُه فى بلدِهِ (ابن عساكر، والرافعى عن على قال ابن عساكر: غريب جدًّا. وابن أبى الدنيا فى كتاب الإخوان، والحاكم فى تاريخه، والديلمى عن عبد الله بن الحسن)\nحديث على: أخرجه ابن عساكر (٥٤/١٧٨) وقال: غريب جدًّا. والرافعى (٢/٣٨٩) . قال المناوى (١/٤٦٦): فيه سهل بن عامر البجلى، قال الذهبى فى الضعفاء: كذبه أبو حاتم.\nحديث عبد الله بن الحسن: أخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ١٠٥، رقم ٥٣) موقوفًا، والديلمى","vol":"4","page":220},{"text":"(١/١/١٦٦) من طريق الحاكم كما فى المداوى للغمارى (١/٤٩٥، رقم ٤٥٣)، والسلسلة الضعيفة للألبانى (٢/١٨١،\nرقم ٧٥٩) . وأخرجه أيضًا: إسحاق بن راهويه كما فى المطالب العالية (١٣/٣٠٦، رقم ٣١٧٨) . وفى السند عمرو بن\nجميع، قال فيه الذهبى فى الميزان (٥/٣٠٤، ترجمة ٦٣٥١): عمرو بن جميع يكنى أبا المنذر كوفى، كذبه ابن معين، وقال الدارقطنى وجماعة: متروك وقال ابن عدى: كان يتهم بالوضع، وقال البخارى: منكر الحديث.\n٣٠٨٩ - أَرْبَعٌ من سُنَنِ المرسلين الحياء وَالتَّعَطُّرُ والنكاحُ والسواكُ (أحمد، وعبد بن حميد، وابن أبى شيبة، وسعيد بن منصور، والترمذى - حسن غريب - والطبرانى، والبيهقى فى شعب الإيمان عن أبى أيوب)\nأخرجه أحمد (٥/٤٢١، رقم ٢٣٦٢٨)، وعبد بن حميد (ص ١٠٣، رقم ٢٢٠)، وابن أبى شيبة (١/١٥٦،","vol":"4","page":221},{"text":"رقم ١٨٠٢)، وسعيد بن منصور فى كتاب السنن (١/١٦٧، رقم ٥٠٣)، والترمذى (٣/٣٩١، رقم ١٠٨٠) وقال: حسن غريب. والطبرانى (٤/١٨٣، رقم ٤٠٨٥) . والبيهقى فى شعب الإيمان (٦/١٣٧، رقم ٧٧١٩) .\n٣٠٩٠ - أربعٌ من سُنَنِ المرسلين الحياءُ والحِلْمُ والسواكُ والتعطرُ (البغوى عن مليح بن عبد الله الخطمى عن أبيه عن جده)\nوللحديث أطراف أخرى منها: \"خمس من سنن المرسلين\".\n٣٠٩١ - أربعٌ من عملِ الأحياءِ تجرى للأمواتِ رجلٌ ترك عَقِبًا صالحًا يدعو له ينفعُه دعاؤُهم ورجلٌ تصدَّق بصدقةٍ جاريةٍ مِنْ بعدِهِ له أجرُها ما جرتْ بعدَه ورجلٌ علم عِلْمًا فعُمِلَ به مِنْ بعدِهِ له مثلُ أجر ِمن عَمِلَ به من غيرِ أن ينقصَ من أجرِ مَنْ عَمِلَ به شىءٌ (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٦٨، رقم ٦١٨١) .\nومن غريب الحديث: \"عقبًا صالحًا\": الولد الصالح.\nوللحديث أطراف منها: \"أربعة تجرى عليهم أجورهم\".","vol":"4","page":222},{"text":"٣٠٩٢ - أربعٌ من فَعَلَهُنَّ قوى على صيامِهِ أن يكونَ أولُ فِطْرِهِ على ماءٍ ولا يدعُ السحورَ ولا يدعُ القائلةَ وأن يشمَّ شيئًا من طيبٍ (الحاكم فى تاريخه، والديلمى عن أنس)\nأخرجه الديلمى (١/٣٧١، رقم ١٤٩٦) .\nومن غريب الحديث: \"القائلةَ\": أى النوم وقت القيلولة وهى الاسْتِراحة نصف النهار، وإن لم يكن معها نَوم.\n٣٠٩٣ - أربعٌ مَنَ كُنَّ فيه حرَّمه اللهُ على النارِ وعصمَه من الشيطانِ مَنْ مَلَكَ نفسَه حين يَرْغَبُ وحين يرهبُ وحين يشتهى وحين يغضبُ وأربعٌ مَنْ كُنَّ فيه نشر اللهُ عليه رحمتَه وأدخله الجنةَ مَنْ آوى مسكينًا ورَحِمَ الضعيفَ ورَفَقَ بالمملوكِ وأَنْفَقَ على الوالدين (الحكيم عن أبى هريرة. والديلمى عن عثمان)\nحديث أبى هريرة: ذكره الحكيم (٤/٥٠) . قال المناوى (١/٤٦٥): إسناده ضعيف.\nحديث عثمان: أخرجه الديلمى (١/٣٧١، رقم ١٤٩٨) .","vol":"4","page":223},{"text":"ومن غريب الحديث: \"عصمه من الشيطان\": منعه من الشيطان ووقاه. \"يرغب\": يريد ويشتهى، \"يرهب\": يخاف ويكره.\n٣٠٩٤ - أربعٌ مَنْ كُنَّ فيه فهو مؤمنٌ ومن جاء بثلاثٍ وكتم واحدةً فقد كفر شهادةُ أن لا إلهَ إلا اللهُ وأنى رسولُ اللهِ وأنه مبعوثٌ من بعد الموتِ وإيمانٌ بالقدرِ خيرِهِ وشرِّهِ (تمام، وسمويه عن سعد)\nأخرجه تمام (٢/٣، رقم ٩٦٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٦٢، رقم ١١٤٨)، واللالكائى فى اعتقاد أهل السنة (٤/٦٢٢، رقم ١١٠٩)، وابن عساكر من طريق سمويه (٩/١٤) .\n٣٠٩٥ - أربعٌ مَنْ كُنَّ فيه كان منافقًا خالصًا ومن كان فيه خصلةٌ منهن كانتْ فيه خصلةٌ من النفاقِ حتى يدعَها إذا ائتمن خان وإذا حدَّث كَذَبَ وإذا عاهد غَدَرَ وإذا خاصم فَجَرَ (البخارى، ومسلم عن ابن عمر. الخرائطى فى مساوئ الأخلاق عن مسروق. ابن عساكر عن ابن مسعود)","vol":"4","page":224},{"text":"حديث ابن عمرو: أخرجه البخارى (١/٢١، رقم ٣٤)، ومسلم (١/٧٨، رقم ٥٨) .\nحديث مسروق: أخرجه الخرائطى فى مساوئ الأخلاق (ص ٦٧، رقم ١٤٦، ص ١٢٣، رقم ٣٠٢) .\nحديث ابن مسعود: أخرجه ابن عساكر (٢٧/٣٩٦) .\nومن غريب الحديث: \"خالصًا\": المراد شديد الشبه بالمنافقين. \"يدعها\": يتركها. \"غدر\": نقض العهد.\n٣٠٩٦ - أَرْبَعٌ من كُنَّ فيه كان مُنَافِقًا خَالِصًا ومَنْ كانتْ فيه خَصْلَةٌ مِنْهُنَّ كانت فيه خصلةٌ من النفاقِ حتى يدعَها إذا حدَّث كذَب وإذا وعد أخلفَ وإذا عاهد غَدَرَ وإذا خاصم فَجَرَ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن ابن عمرو)\nأخرجه أحمد (٢/١٨٩، رقم ٦٧٦٨)، والبخارى (١/٢١، رقم ٣٤)، ومسلم (١/٧٨، رقم ٥٨)، وأبو داود\n(٤/٢٢١، رقم ٤٦٨٨)، والترمذى (٥/١٩، رقم ٢٦٣٢) وقال: حسن صحيح. والنسائى (٨/١١٦، رقم ٥٠٢٠) .","vol":"4","page":225},{"text":"٣٠٩٧ - أربعُ نسوةٍ ساداتُ عالَمِهن مريمُ بنتُ عِمْرَانَ وآسيةُ امرأةُ فرعونَ وخديجةُ بنتُ خويلد وفاطمةُ بنتُ محمدٍ وأفضلُهن عالمًا فاطمةٌ (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أيضًا: ابن عساكر (٧٠/١٠٧) .\n٣٠٩٨ - أربعٌ يستأنفون العملَ المريضُ إذا بَرَأَ والمُشْرِكُ إذا أسلم والمنصرفُ من الجمعةِ إيمانًا واحتسابًا والحاجُّ (الديلمى عن على)\nأخرجه الديلمى (١/٣٧٣، رقم ١٥٠٤) .\nومن غريب الحديث: \"يستأنفون\": يبتدئون.\n٣٠٩٩ - أربعةُ أبوابٍ من أبوابِ الجنةِ مفتحةٌ فى الدنيا الإسكندريةُ وعَسْقلانُ وقَزْوِيْنُ وعَبَّادانُ وفضلُ جدةَ على هؤلاء كفضلِ بيتِ اللهِ الحرامِ على سائرِ البيوتِ (الطبرانى، وابن حبان فى الضعفاء، والديلمى، والرافعى عن على، وفيه عبد الملك بن هارون بن عنترة كذاب، وأورده ابن الجوزى فى الموضوعات. ورواه الخطيب فى فضائل قزوين، والرافعى عن على موقوفًا)","vol":"4","page":226},{"text":"حديث على المرفوع: أخرجه ابن حبان فى الضعفاء (٢/١٣٣، ترجمة ٧٣١ عبد الملك بن هارون بن عنترة بن عبد الرحمن الشيبانى)، وقال: كان ممن يضع الحديث. والديلمى (١/٣٧٩، رقم ١٥٢٦)، وأورده ابن الجوزى فى الموضوعات\n(٢/٣١٠، رقم ٨٧٦) . وأورده أيضًا: الذهبى فى الميزان (٤/٤١٥، ترجمة ٥٢٦٤)، والحافظ فى اللسان (٤/٧١،\nترجمة ٢١٣) كلاهما فى ترجمة عبد الملك بن هارون بن عنترة.\nحديث على الموقوف: أخرجه الرافعى (١/٢٦) .\nومن غريب الحديث: \"عبادان\": مكان بقرب البصرة.\n٣١٠٠ - أربعةُ أجبالٍ من جبالِ الجنةِ وأربعةُ أنهارٍ من أنهارِ الجنةِ فأمَّا الجبالُ فالطورُ ولبنانُ وطورُ سيناءَ وطورُ زيتا والأنهارُ من الجنةِ الفراتُ والنيلُ وسيحانُ وجيحانُ (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٤٢، رقم ٧٦٧٣) . قال الهيثمى (١٠/٧١): حديثه فى الأنهار فى الصحيح رواه الطبرانى فى الأوسط وفيه من لم أعرفهم.","vol":"4","page":227},{"text":"ومن غريب الحديث: \"طور زيتا\": جبل بقرب رأس عين عند قنطرة بين الفرات من أرض الجزيرة.\n٣١٠١ - أربعةُ أجبلٍ من جبالِ الجنةِ أحدٌ ونَجَبَة وطورٌ ولبنانُ وأربعةُ من أنهارِ الجنةِ النيلُ والفراتُ وسيحانُ وجيحانُ وأربعةُ ملاحمَ من ملاحمِ الجنةِ بدرٌ وأحدٌ والخندقُ وحنين (الطبرانى، وابن عدى، وابن مردويه، وابن عساكر عن كثير بن عبد الله بن عمرو بن عوف المزنى عن أبيه عن جده، وأورده ابن الجوزى فى الموضوعات وقال: لا يصح، كثير كذاب، قال ابن حبان: روى عن أبيه عن جده نسخة موضوعة)\nأخرجه الطبرانى (١٧/١٨، رقم ١٩)، قال الهيثمى (٤/١٤): فيه كثير بن عبد الله وهو ضعيف. وابن عدى\n(٦/٥٩، ترجمة ١٥٩٩ كثير بن عبد الله بن عمرو بن عوف المزنى) وقال: قال أحمد: منكر الحديث ليس بشىء. وابن عساكر (٢/٣٤٦)، وأورده ابن الجوزى فى الموضوعات (١/٢٢٢، رقم ٣٠٢)، وتعقبه السيوطى فى اللآلئ (١/٩٣) وفى بعضها: \"خيبر\" بدلًا من \"حنين\".","vol":"4","page":228},{"text":"وللحديث أطراف أخرى منها: \"أربعةُ أنهارٍ من أنهارِ الجنةِ سَيْحَانُ\".\nومن غريب الحديث: \"نجبة\": موضع كانت فيه وقعة لبنى تميم على بنى عامر بن صعصعة.\n٣١٠٢ - أربعةُ أصنافٍ من أمتى ليس لهم فى الإسلامِ نصيبٌ ولا فى الجنةِ نصيبٌ ولا تنالُهم شفاعتى ولا ينظرُ اللهُ إليهم ولا يكلمُهم ولهم عذابٌ أليمٌ المرجئةُ والقدريةُ والجهميةُ والرافضةُ (الديلمى عن أنس وفيه إسحاق بن نجيح)\nإسحاق بن نجيح متهم بالوضع. انظر: (الكامل لابن عدى ١/٣٢٩، ترجمة ١٥٥، وميزان الاعتدال للذهبى ١/٣٥٤، ترجمة ٧٩٦) .\n٣١٠٣ - أربعةٌ أنا لهم شفيعٌ يومَ القيامةِ المكرمُ لذريتى والقاضى لهم حوائجَهم والساعى لهم فى أمورِهم عند ما اضطروا إليه والمحبُّ لهم بقلبِهِ ولسانِهِ (الديلمى من طريق عبد الله بن أحمد بن عامر عن أبيه عن على بن موسى الرضا عن آبائه عن على)","vol":"4","page":229},{"text":"أورده الحافظ فى اللسان (٢/٤١٧ ترجمة ١٧٢٥ داود بن سليمان الجرجانى الغازى) وقال: هو شيخ كذاب له نسخة موضوعة عن على بن موسى الرضا.\n٣١٠٤ - أربعةُ أنهارٍ من أنهارِ الجنةِ سَيْحَانُ وَجَيْحَانُ وَالنِّيلُ وَالْفُرَاتُ (الشيرازى فى الألقاب عن أبى هريرة)\nأخرجه أيضًا: الحميدى (٢/٤٩١، رقم ١١٦٣)، وأبو يعلى (١٠/٣٢٧، رقم ٥٩٢١) .\nوللحديث أطراف أخرى منها: \"فجرت أربعة أنهار\"، \"سيحان وجيحان\".\nومن غريب الحديث: \"سيحان\": هو نهر العواصم بقرب مصيصة. \"جيجان\": نهر أدنة. \"من أنهار الجنة\": أى هى لعذوبة مائها وكثرة منافعها.\n٣١٠٥ - أربعةٌ تجرى عليهم أجورُهم بعدَ الموتِ من مات مُرَابطًا فى سبيلِ اللهِ ومَنْ عَلِمَ عِلْمًا أجرى له عمله ما عُمِلَ به ومَنْ تصدَّقَ بصدقةٍ فأجرُها يجرى له ما وجدتْ ورجلٌ ترك ولدًا صالحًا فهو يدعو له (أحمد، والطبرانى عن أبى أمامة)","vol":"4","page":230},{"text":"أخرجه أحمد (٥/٢٦٩، رقم ٢٢٣٧٢)، والطبرانى (٨/٢٠٥، رقم ٧٨٣١) . وأخرجه أيضًا: الرويانى (٢/٢٨٨،\nرقم ١٢٢٣) . قال المنذرى (١/٦٩): رواه الإمام أحمد والبزار والطبرانى فى الكبير والأوسط، وهو صحيح مفرقًا من حديث غير واحد من الصحابة. وقال الهيثمى (١/١٦٧): فيه ابن لهيعة، ورجل لم يسم.\nومن غريب الحديث: \"مرابطًا\": مجاهدًا.\nوللحديث أطراف أخرى منها: \"أربع من عمل الأحياء\".\n٣١٠٦ - أربعةٌ دعوتهُم مستجابةٌ الإمامُ العادلُ والرجلُ يدعو لأخيه بظَهْرِ الغيبِ ودعوةُ المظلومِ ورجلٌ يدعو لوالديه\n(أبو نعيم فى الحلية، والديلمى عن واثلة)","vol":"4","page":231},{"text":"أخرجه أيضًا: أبو نعيم فى المعرفة (٥/٢٧١٦، رقم ٦٤٨٧)، وابن منده فى المعرفة (٢/٢٠٧/١)، والضياء فى المنتقى من مسموعاته بمرو (١٢٧/١) كما فى السلسلة الضعيفة للألبانى (٦/٢٥٦، رقم ٢٧٣٨) . قال المناوى (١/٤٧٠): فيه مخلد بن جعفر جزم الذهبى بضعفه، وفيه محمد بن حنيفة الواسطى قال فى الميزان: قال الدارقطنى: غير قوى، وأحمد بن الفرج أورده الذهبى فى الضعفاء.\n٣١٠٧ - أربعةُ دنانيرَ دينارٌ أعطيتَه مسكينًا ودينارٌ أعطيتَه فى رقبةٍ ودينارٌ أنفقتَه فى سبيلِ اللهِ ودينارٌ أنفقتَه على أهلِك أفضلُها الذى أنفقتَه على أهلِك (البخارى فى الأدب عن أبى هريرة)\nأخرجه البخارى فى الأدب المفرد (١/٢٦٣، رقم ٧٥١) .\nوللحديث أطراف أخرى منها: \"دينار أنفقته فى سبيل الله\"، \"دينار أنفقته على نفسك\".","vol":"4","page":232},{"text":"٣١٠٨ - أربعةٌ فى الدارِ فيهن البركةُ الشاةُ فى الدارِ بركةٌ والديكُ فى الدارِ بركةٌ ورحى اليدِ فى الدارِ بركةٌ والقداحةٌ فى الدارِ بركةٌ وكيلوا طعامَكم يباركْ لكم فيه (الخطيب فى المتفق والمفترق عن أنس، وفيه عابسة أبو سليمان\nالكوفى متروك)\nأخرجه أيضًا: الخطيب فى التاريخ (٨/٤٩٥) بنحوه مختصرًا، وليس فيه عابسة أبو سليمان، وفيه: أحمد بن\nنصر بن عبد الله الذارع، قال عنه الخطيب: والذارع ليس بحجة.\nومن غريب الحديث: \"القَدَّاحة\": الحجر الذى يُقْدَحُ به النار.\nوللحديث أطراف أخرى منها: \"الحراقة بركة\".\n٣١٠٩ - أربعةٌ لا يجتمعُ حبُّهم فى قلبِ منافقٍ ولا يحبُّهم إلا مؤمنٌ أبو بكر وعمرُ وعثمانُ وعلىٌّ (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٣٩/١٢٨) .\nوللحديث أطراف أخرى منها: \"لا يجتمع حب هؤلاء الأربعة فى قلب منافق\".","vol":"4","page":233},{"text":"٣١١٠ - أربعةٌ لا ينظرُ اللهُ إليهم يومَ القيامةِ عاقٌّ ومنَّانٌ ومدمنُ خمرٍ ومُكَذِّبٌ بقَدَرٍ (الطبرانى، وابن عدى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٠، رقم ٧٩٣٨) . قال الهيثمى (٧/٢٠٦): رواه الطبرانى بإسنادين فى أحدهما بشر بن نمير، وهو متروك، وفى الآخر عمر بن يزيد، وهو ضعيف. وابن عدى (٢/٧، ترجمة ٢٤٥ بشر بن نمير القشيرى) .\n٣١١١ - أربعةٌ لعنهم اللهُ فوقَ عرشِهِ وأَمَّنَتْ عليه ملائكتُه الذى يحصن نفسَه عن النساءِ ولا يتزوجُ ولا يتسرى لئلا يولدَ له والرجلُ يتشبهُ بالنساءِ وقد خلقه اللهُ ذكرًا والمرأةُ تتشبهُ بالرجالِ وقد خلقها اللهُ أنثى ومُضَلِّلُ المساكينِ (الطبرانى عن أبى أمامة وفيه خالد بن الزبرقان)\nأخرجه الطبرانى (٨/٩٩، رقم ٧٤٨٩) . وأخرجه أيضًا: فى مسند الشاميين (٢/٤١٢، رقم ١٦٠٤)، وقال الهيثمى","vol":"4","page":234},{"text":"(٤/٢٥١): رواه الطبرانى من طريق حماد بن عبد الرحمن العكى عن خالد بن الزبرقان وكلاهما ضعيف. وابن أبى حاتم فى العلل (١/٤١٣، رقم ١٢٤٠)، وقال: قال أبى: هذا حديث منكر.\nومن غريب الحديث: \"يتسرى\": يتخذ سُرِّيَّة، وهى الأَمَة.\n٣١١٢ - أربعةٌ لعنهم اللهُ من فوقِ عرشِهِ وأَمَّنَتْ عليهم الملائكةُ مُضلُّ المساكينِ - قال خالد الذى يهوى بيدِهِ إلى المسكينِ فيقول هَلُمَّ أعطيك فإذا جاء قال ليس معى شىءٌ - والذى قال للمكفوفِ اتقِ البئر اتقِ الدابةَ وليس بين يديه شىءٌ والرجلُ يسأل عن دار القومِ فيدلونه على غيرِها والرجلُ يضربُ الوالدينِ حتى يستغيثا (ابن عساكر عن أبى أمامة وفيه خالد بن الزبرقان، قال أبو حاتم: منكر الحديث)\nومن غريب الحديث: \"وأَمَّنَتْ عليهم الملائكةُ\" أى: قالت: آمين. \"هَلُمَّ\": تعال.","vol":"4","page":235},{"text":"٣١١٣ - أربعةٌ لعنوا فى الدنيا والآخرةِ وأمَّنتِ الملائكةُ رجلٌ جعله اللهُ ذكرًا فأَنَّثَ نفسَه وتشبهَ بالنساءِ وامرأةٌ جعلها اللهُ أنثى فتذكَّرَتْ وتشبهتْ بالرجالِ والذى يُضِلُّ الأعمى ورجلٌ حَصُورٌ ولم يجعلِ اللهُ حَصُورًا إلا يحيى بنَ زكريا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٤، رقم ٧٨٢٧) . قال المنذرى (٣/٧٦): وفى الحديث غرابة. وقال الهيثمى (٨/١٠٣): فيه\nعلى بن يزيد الألهانى، وهو متروك.\nوللحديث أطراف أخرى منها: \"ألا لعنة الله والملائكة والناس أجمعين على من انتقص شيئًا\".\nومن غريب الحديث: \"حصور\": لا يشتهى النساء، وقيل الذى لا يأتى النساء. والمراد: بالرجل الحصور المستحق اللعن هنا، هو الذى يقوى على إتيان النساء، ولكنه لا يرغب فى النكاح لعدم رغبته فى الولد.","vol":"4","page":236},{"text":"٣١١٤ - أربعةٌ ليس بينهُنَّ لعانٌ ليس بين الحرِِّ والأمةِ لعانٌ وليس بين الحرةِ والعبدِ لعانٌ وليس بين المسلمِ واليهوديةِ لعانٌ وليس بين المسلمِ والنصرانيةِ لعانٌ (الدارقطنى، والبيهقى وضعفاه عن ابن عمرو)\nأخرجه الدارقطنى (٣/١٦٢)، وقال: فيه الوقاصى متروك الحديث. والبيهقى (٧/٣٩٦، رقم ١٥٠٧٦) .\nوللحديث أطراف أخرى منها: \"أربع من النساء لا ملاعنة بينهن \".\n٣١١٥ - أربعةٌ ليس بينهن ملاعنةٌ اليهوديةُ تحتَ المسلمِ والنصرانيةُ تحتَ المسلمِ والعبدُ عندَ الحرةِ والحرُّ عندَ الأمةِ (ابن عدى، والبيهقى عن ابن عباس)\nأخرجه ابن عدى (٧/٢٤٥، ترجمة ٢١٤٤ يحيى بن صالح الأيلى)، والبيهقى (٧/٣٩٧، رقم ١٥٠٨١) وقال: هذا الحديث بهذا الإسناد باطل.\n٣١١٦ - أربعةٌ من الدوابِّ لا يُقْتَلْنَ النملةُ والنحلةُ والهدهدُ والصُّرَدُ (البيهقى عن ابن عباس)","vol":"4","page":237},{"text":"أخرجه البيهقى (٩/٣١٧، رقم ١٩١٥٩) . وأخرجه أيضًا: الديلمى (١/٣٧٣، رقم ١٥٠٣) . وابن أبى حاتم فى العلل\n(٢/٢٩٠، رقم ٢٣٧٤): وقال: سمعت أبى يقول: هذا حديث مضطرب.\nومن غريب الحديث: \"الصُرَد\": طائر أكبر من العصفور يحرم أكله ولا منفعة فى قتله.\n٣١١٧ - أربعةٌ مَنْ كُنَّ فيه بنى اللهُ له بيتًا فى الجنةِ وكان فى نورِ اللهِ الأعظم مَنْ كانتْ عصمتُه لا إلهَ إلا اللهُ وإذا أصاب حسنةً قال الحمدُ للهِ وإذا أصاب ذنبًا قال أستغفرُ اللهَ وإذا أصابتْه مصيبةٌ قال إنا للهِ وإنا إليه راجعون (الديلمى عن ابن عمرو)\nأخرجه الديلمى (١/٣٧٨، رقم ١٥٢٢) .\nوللحديث أطراف أخرى منها: \"أربع خصال من كن فيه بنى الله له بيتًا فى الجنة\".","vol":"4","page":238},{"text":"٣١١٨ - أربعةٌ مَنْ كُنَّ فيه كان من المسلمين وبنى اللهُ له بيتًا فى الجنةِ أوسعَ من الدنيا وما فيها مَنْ كان عصمةُ أمرِهِ لا إلهَ إلا اللهُ وإذا أصاب ذنبًا قال أستغفرُ اللهَ وإذا أُعْطِىَ نعمةً قال الحمدُ للهِ وإذا أصابتْه مصيبةٌ قال إنا للهِ وإنا إليه راجعون (أبو إسحاق إبراهيم بن أحمد المراغى فى كتاب ثواب الأعمال عن أبى هريرة)\nأخرجه أيضًا: الرافعى فى التدوين من طريق أبى إسحاق إبراهيم بن أحمد المراغى (٣/٤٠٦) .\nوللحديث أطراف أخرى منها: \"أربع خصال من كن فيه بنى الله له بيتا فى الجنة\".\n٣١١٩ - أربعةٌ من كنِز الجنةِ إخفاءُ الصدقةِ وكتمانُ المصيبةِ وصلةُ الرَّحِمِ وقولُ لا حولَ ولا قوةَ إلا باللهِ (الدارقطنى فى.. والخطيب عن على)\nأخرجه الخطيب من طريق الدارقطنى (٣/١٨٦) والحديث ضعيف جدًّاٍ كما فى المداوى للغمارى والسلسلة الضعيفة للألبانى (٦/٢٥٩، رقم ٢٧٣٧) .","vol":"4","page":239},{"text":"٣١٢٠ - أربعةٌ يؤتون أجورَهم مرتين أزواجُ النبىِّ - ﷺ - ومَنْ أسلم من أهلِ الكتابِ ورجلٌ كانت عنده أمةٌ فأعجبتْه فأعتقها ثم تزوَّجها وعبدٌ مملوكٌ أدَّى حقَّ اللهِ وحقَّ ساداتِهِ (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢١٢، رقم ٧٨٥٦) . قال الهيثمى (٤/٢٦٠): فيه على بن يزيد الألهانى، وهو ضعيف وقد وثق.\n٣١٢١ - أربعةٌ يؤذون أهلَ النارِ على ما بهم من الأذى يسعون بين الحميمِ والجحيمِ يدعون بالويلِ والثُّبُورِ يقولُ أهلُ النارِ بعضُهم لبعضٍ ما بالُ هؤلاء قد آذونا على ما بنا من الأذى فرجلٌ مُغْلَقٌ عليه تابوتٌ من جَمْر ورجلٌ يجرُّ أمعاءَه ورجلٌ يسيلُ فوه قيحًا ودمًا ورجلٌ يأكلُ لحمَه فيقالُ لصاحبِ التابوتِ ما بالُ الأبعدِ قد آذانا على ما بنا من الأذى فيقولُ إنَّ الأبعدَ مات وفى عنقِهِ أموالُ الناسِ ما يجدُ لها قضاءً ثم يقالُ للذى يجرُّ أمعاءَه ما بالُ الأبعدِ قد آذانا على ما بنا من الأذى فيقولُ","vol":"4","page":240},{"text":"إنَّ الأبعدَ كان لا يبالى أين أصاب البولُ منه لا يغسلُه ثم يقالُ للذى يسيلُ فوه قيحًا ودمًا ما بالُ الأبعدِ قد آذانا على ما بنا من الأذى فيقولُ إنَّ الأبعدَ كان ينظرُ إلى كلِّ كلمةٍ قذعةٍ خبيثةٍ يستلذُّ بها كما يستلذُّ الرَّفَثَ ثم يقالُ للذى يأكلُ لحمَه ما بالُ الأبعدِ قد آذانا على ما بنا من الأذى فيقولُ إنَّ الأبعدَ كان يأكلُ لحومَ الناسِ بالغيبةِ ويمشى بالنميمةِ (سعيد بن منصور، وابن أبى الدنيا فى ذم الغيبة، وابن المبارك، والطبرانى، وأبو نعيم فى الحلية عن شُفى بن ماتِع الأصبحى. قال الطبرانى: وقد اختلف فى صحبته)\nأخرجه ابن أبى الدنيا فى ذم الغيبة (ص١٢٢، رقم ٤٩)، وابن المبارك (١/٩٤، رقم ٣٢٨)، والطبرانى (٧/٣١٠،","vol":"4","page":241},{"text":"رقم ٧٢٢٦)، وقال الهيثمى (١/٢٠٩): رجاله موثقون. وأبو نعيم فى الحلية (٥/١٦٧) . وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٢٨، رقم ١٨٦)، وابن الأثير فى أسد الغابة (٢/٥٢٦، ترجمة ٢٤٤٣) . قال المنذرى (٣/٣٢٩): رواه ابن أبى الدنيا فى كتاب الصمت وفى ذم الغيبة، والطبرانى فى الكبير بإسناد لين، وأبو نعيم وقال: شفى بن ماتع مختلف فى صحبته فقيل له صحبة. قال الحافظ: شفى ذكره البخارى، وابن حبان فى التابعين. وقال الحافظ فى الإصابة (٣/٣٩٩ ترجمة ٤٠٢١ شفى بن ماتع): مشهور فى التابعين.\nومن غريب الحديث: \"الحميم\": الماء الحار. \"بالويل\": الحزن والمشقة. \"الثبور\": الهلاك. \"قذعة\": القَذَعُ هو الفُحْشُ من الكلام، والمراد كلمة فاحشة. \"الرَّفَثَ\": الجماع.","vol":"4","page":242},{"text":"٣١٢٢ - أربعةٌ يُبْغِضُهُمُ اللهُ يومَ القيامةِ الْبَيَّاعُ الْحَلاَّفُ والفقيرُ الْمُخْتَالُ والشيخُ الزانى والإمامُ الجائرُ (النسائى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه النسائى (٥/٨٦، رقم ٢٥٧٦)، والبيهقى فى شعب الإيمان (٤/٢٢٠، رقم ٤٨٥٣) . وأخرجه أيضًا: ابن حبان (١٢/٣٦٨، رقم ٥٥٥٨)، والخطيب (٩/٣٥٨) . قال المناوى (١/٤٧١): قال الحافظ العراقى: سنده جيد، وقال الذهبى فى الكبائر عقب عزوه للنسائى: إسناده صحيح.\nومن غريب الحديث: \"البياع الحلاف\": صيغة مبالغة: أى الذى يكثر الحلف على سلعة لقد أعطى فيها أكثر من\nكذا. \"الفقير المختال\": المتكبر المعجب بنفسه. \"الإمام الجائر\": الحاكم الظالم المائل عن الحق إلى الباطل.","vol":"4","page":243},{"text":"٣١٢٣ - أربعةٌ يحتجون يومَ القيامةِ رجلٌ أصمُّ لا يسمعُ شيئًا ورجلٌ أحمقُ ورجلٌ هَرِمٌ ورجلٌ مات فى فترةٍ فأما الأصمُّ فيقولُ ربِّ لقد جاء الإسلامُ وما أسمعُ شيئًا وأما الأحمقُ فيقولُ ربِّ جاء الإسلامُ ولم أعقلْ شيئًا والصبيانُ يحذفوننى بالبَعْرِ وأما الهَرِمُ فيقولُ ربِّ لقد جاء الإسلامُ وما أعقلُ شيئًا وأما الذى مات فى الفترةِ فيقولُ ربِّ ما أتانى لك رسولٌ فيأخذُ مواثيقَهم ليطيعونه فيرسلُ إليهم أن ادخلوا النارَ فمن دخلها كانت عليه بردًا وسلامًا ومن لم يدخلْها سُحِبَ إليها (أحمد، وابن حبان، وأبو نعيم فى المعرفة، والبيهقى فى الاعتقاد، والضياء عن الأسود بن سريع وأبى هريرة. الطبرانى عن الأسود وحده)\nحديث الأسود بن سريع وأبى هريرة: أخرجه أحمد (٤/٢٤، رقم ١٦٣٤٤)، وابن حبان (١٦/٣٥٦،","vol":"4","page":244},{"text":"رقم ٧٣٥٧)، والبيهقى فى الاعتقاد (١/١٦٩) وقال: إسناده صحيح. والضياء (٤/٢٥٦، رقم ١٤٥٦) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٢٢، رقم ٤١) . قال الهيثمى (٧/٢١٦): رجال أحمد فى طريق الأسود بن سريع وأبى هريرة رجال الصحيح وكذلك رجال البزار فيهما.\nحديث الأسود بن سريع: أخرجه الطبرانى (١/٢٨٧، رقم ٨٤١) .\n٣١٢٤ - أربعةٌ يصبحون فى غضبِ اللهِ ويمسون فى سَخَطِ الله المتشبهون من الرجالِ بالنساءِ والمتشبهاتُ من النساءِ بالرجالِ والذى يأتى البهيمةَ والذى يأتى الرجلَ (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى هريرة. [الديلمى عن ابن مسعود])\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٧/٦٣، رقم ٦٨٥٨)، والبيهقى فى شعب الإيمان (٤/٣٥٦،","vol":"4","page":245},{"text":"رقم ٥٣٨٥) . وأخرجه أيضًا: ابن عدى (٦/٢٢٨، ترجمة ١٦٩٨ محمد بن سلام الخزاعى)، وقال: هذا كما ذكره البخارى منكر. قال المنذرى (٣/١٩٧) والهيثمى (٦/٢٧٣): من طريق محمد بن سلام الخزاعى، ولا يعرف عن أبيه عن أبى هريرة، وقال البخارى: لا يتابع على حديثه.\nحديث ابن مسعود: أخرجه الديلمى (١/٣٧٩، رقم ١٥٢٥) .\n٣١٢٥ - أربعون خَصلةٍ أعلاهُنَّ مَنِيحَةُ الْعَنْزِ لا يعملُ عبدٌ بِخَصْلَةٍ منها رجاءَ ثوابِها وتصديقًا لموعودِها إلا أدخله اللهُ بها الجنةَ (أحمد، والبخارى، وأبو داود، وابن حبان عن ابن عمرو)\nأخرجه أحمد (٢/١٩٤، رقم ٦٨٣١)، والبخارى (٢/٩٢٧، رقم ٢٤٨٨)، وأبو داود (٢/١٣٠، رقم ١٦٨٣)،\nوابن حبان (١١/٤٩٣، رقم ٥٠٩٥) . وأخرجه أيضًا: الحاكم (٤/٢٦٢، رقم ٧٥٧٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٢٢٣، رقم ٣٣٨٤) .","vol":"4","page":246},{"text":"ومن غريب الحديث: \"أعلاهن\": أعظمهن ثوابًا. \"منيحة\": هو أن يمنح المسلم أخاه شاة حلوبًا يشرب لبنها، فإذا خف لبنها ردها إلى صاحبها. \"موعودها\": ما وعد لفاعلها من الثواب.\n٣١٢٦ - أربعون خُلقًا يُدخلُ اللهُ بها الجنةَ أرفعُها مِنْحَةُ شاةٍ (الطبرانى فى الأوسط عن أبى هريرة) [الفتح]\nأخرجه الطبرانى فى الأوسط (٧/٢٥٢، رقم ٧٤٢٢) . قال الهيثمى (٣/١٣٣): فيه صالح المرى وهو ضعيف.\n٣١٢٧ - أربعون دارًا جارٌ (أبو داود فى مراسيله عن الزهرى مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٢٥٧، رقم ٣٥٠) . قال المناوى (١/٤٧٣): قال الزركشى: سنده صحيح، وقال ابن حجر: رجاله ثقات.\n٣١٢٨ - أربعون رجلًا أمةٌ ولم يخلص أربعون رجلًا فى الدعاءِ لميتِهم إلا وهبه اللهُ لهم وغفر له (الخليلى فى مشيخته، والرافعى عن ابن مسعود)\nذكره الرافعى من طريق الخليلى (١/٢٧٨) .","vol":"4","page":247},{"text":"٣١٢٩ - أربى الربا استطالةُ المرءِ فى عِرْضِ أخيه المسلمِ بغيرِ حقٍّ (البخارى فى التاريخ عن عائشة. البخارى عن\nأبى هريرة)\nحديث عائشة: أخرجه البخارى فى التاريخ الكبير (٦/٤٢٣) .\nحديث أبى هريرة: أخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٣١٣، رقم ٦٧٦٩)، وابن أبى حاتم فى العلل\n(٢/٢٥٠، رقم ٢٢٤٣)، وابن عدى (٦/٢٥٩، ترجمة ١٧٣٨ محمد بن أبى نعيم الواسطى) .\nوللحديث أطراف أخرى منها: \"إن من أربى الربا\"، \"من أربى الربا\". \"أزنى الزنا استطالة الرجل\".\nومن غريب الحديث: \"أربى الربا\": أكثره إثمًا وأقبحه جرمًا. \"استطالة\": الاستطالة فى عرضه احتقاره والترفع عليه والوقيعة فيه وذكره بما يؤذيه أو يكرهه.\n٣١٣٠ - أربى الربا شتمُ الأعراضِ وأشدُّ الشتمِ الهجاءُ والراويةُ أحدُ الشاتِمَيْنِ (عبد الرزاق، والبيهقى فى شعب الإيمان عن عمرو بن عثمان مرسلًا)","vol":"4","page":248},{"text":"أخرجه عبد الرزاق عن معمر فى الجامع (١١/١٧٦ رقم ٢٠٢٥٢)، والبيهقى فى شعب الإيمان (٤/٢٧٧ رقم ٥٠٩٢) . وأخرجه أيضًا: البيهقى (١٠/٢٤١، رقم ٢٠٩١٧) وقال: مرسل. قال المناوى (١/٤٦١): قال الذهبى فى المهذب: منقطع.\nومن غريب الحديث: \"الهجاء\": الوقيعة فى أعراض الناس بالشعر والرجز. \"الراوية\": الذى يروى الهجاء وينشده بزور ويصوره. \"الشاتمين\": بلفظ التثنية أو الجمع، أى حكمه حكمهم فى الإثم والذم.\n٣١٣١ - ارجعْ أبا وهْبٍ إلى أباطحِ مكةَ فقروا على سكنتكم فقد انقطعتِ الهجرةُ ولكن جهادٌ ونيةٌ وإن استنفرتُم فانفروا (البيهقى عن ابن عباس)\nأخرجه البيهقى (٩/١٦ رقم ١٧٥٤٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٧٩ رقم ٧٧٦) .","vol":"4","page":249},{"text":"ومن غريب الحديث: \"أبا وهب\": كنية صفوان بن أمية. \"أباطح\": مفردها: الأَبْطَحُ مَسِيل واسِع فيه دُقاقُ الحَصى. \"استَنْفَرْتُم فانْفِروا\": الاسْتِنْفار: الاسْتِنْجاد والاستِنْصار والمراد: إذا طلب منكم النُّصْرة فأجِيبوا وانْفِروا خارِجين إلى الإعانَة.\n٣١٣٢ - ارجعْ إلى أبويك فَاسْتَأْذِنْهُمَا فإنْ أذنا لك فَجَاهِدْ وإلا فَبِرَّهُمَا (أحمد، وأبو داود، وأبو يعلى، والحاكم عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣٩)، وأبو داود (٣/١٧، رقم ٢٥٣٠)، وأبو يعلى (٢/٥٣١، رقم ١٤٠٢)، والحاكم (٢/١١٤، رقم ٢٥٠١)، وقال: صحيح الإسناد. وأخرجه أيضًا: ابن حبان (٢/١٦٥، رقم ٤٢٢)، والبيهقى (٩/٢٦، رقم ١٧٦٠٩) .\n٣١٣٣ - ارجعْ إلى ثَوْبِكَ فَخُذْهُ ولا تَمْشُوا عُرَاةً (مسلم عن الْمِسْوَرِ بن مَخْرَمَةَ)\nأخرجه مسلم (١/٢٦٨ رقم ٣٤١) وأخرجه أيضًا: أبو عوانة (١/٢٣٧ رقم ٨٠٥) والبيهقى (٢/٢٢٥ رقم ٣٠٢٧) .","vol":"4","page":250},{"text":"٣١٣٤ - ارجعْ إلى سيدتِك فإنَّ مثلَك مثلُ عبدٍ لا يصلى إنْ متَّ قبلَ أنْ ترجعَ إليها واقرأْ ﵍ (الحاكم عن الحارث بن عبد الله بن أبى ربيعة)\nأخرجه الحاكم (٢/١٢٩، رقم ٢٥٥٣) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى (٩/٢٢، رقم ١٧٥٩٠) .\n٣١٣٥ - ارجعْ إلى والديك فأحسنْ صُحْبَتَهُمَا (مسلم عن ابن عمرو)\nأخرجه مسلم (٤/١٩٧٥، رقم ٢٥٤٩) وأخرجه أيضًا: سعيد بن منصور (٢/١٦٤، رقم ٢٣٣٥) والبيهقى (٩/٢٦، رقم ١٧٦٠٧) .\n٣١٣٦ - ارجع إليهما فَأَضْحِكْهُمَا كما أَبْكَيْتَهُمَا (أحمد، وأبو داود، والنسائى، وابن ماجه، والحاكم، وابن حبان عن ابن عمرو)","vol":"4","page":251},{"text":"أخرجه أحمد (٢/٢٠٤، رقم ٦٩٠٩)، وأبو داود (٣/١٧، رقم ٢٥٢٨)، والنسائى (٧/١٤٣، رقم ٤١٦٣)، وابن ماجه (٢/٩٣٠، رقم ٢٧٨٢)، والحاكم (٤/١٦٩، رقم ٧٢٥٥) وقال: صحيح الإسناد. وابن حبان (٢/١٦٣، رقم ٤١٩) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٩، رقم ١٣)، والبيهقى (٩/٢٦، رقم ١٧٦٠٨) .\n٣١٣٧ - ارجعْ إليهن فإنْ أبينَ فاحثُ فى أَفْوَاهِهِنَّ التُّرَابَ (الحاكم عن عائشة)\nأخرجه الحاكم (٣/٤٣، رقم ٤٣٤٩)، وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البخارى (١/٤٣٧، ١٢٣٧)، ومسلم (٢/٦٤٤، رقم ٩٣٥) .\n٣١٣٨ - ارجعْ فأحسنْ وُضُوءَكَ (أحمد، ومسلم، وابن ماجه عن جابر قال: أخبرنى عمر بن الخطاب أن رجلًا توضأ فترك موضع ظُفُرٍ على قدمه فأبصره النبى - ﷺ - قال … فذكره. أبو داود، وابن ماجه، والدارقطنى، وأبو نعيم فى الحلية، والبيهقى فى الخلافيات عن أنس)","vol":"4","page":252},{"text":"حديث جابر: أخرجه أحمد (١/٢١، رقم ١٣٤)، ومسلم (١/٢١٥، رقم ٢٤٣)، وابن ماجه (١/٢١٨،\nرقم ٦٦٦) . وأخرجه أيضًا: أبو عوانة (١/٢١٢، رقم ٦٩١)، والبزار (١/٣٤٩، رقم ٢٣٢) .\nحديث أنس: أخرجه أبو داود (١/٤٤، رقم ١٧٣)، وابن ماجه (١/٢١٨، رقم ٦٦٥)، والدارقطنى (١/١٠٨)، وأبو نعيم فى الحلية (٨/٣٣٠) وقال: غريب. والبيهقى فى الخلاقيات (١/٤٥٤، رقم ٢٦٠) . وأخرجه أيضًا: البيهقى (١/٧٠، رقم ٣٣٣)، والضياء (٧/٣١، رقم ٢٤١٦) .\n٣١٣٩ - ارجعْ فإنَّ لله ما أخذ وله ما أبقى وكلَّ أجلٍ بمقدارٍ (البزار عن أبى هريرة قال ثقل ابنُ فاطمةَ فأرسلتْ لأبيها تدعوه … فذكره) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد قال الهيثمى (٣/١٨): فيه إسماعيل بن موسى المكى، وفيه كلام، وقد وثق.","vol":"4","page":253},{"text":"٣١٤٠ - ارجعْ فقد بَايَعْنَاكَ (ابن ماجه عن رجل من آل الشَّرِيدِ يقال له عمرو عن أبيه، قال: كان فى وَفْدِ ثَقِيفٍ رجلٌ مَجْذُومٌ فأرسل إليه النبى - ﷺ - … فذكره)\nأخرجه ابن ماجه (٢/١١٧٢ رقم ٣٥٤٤) وأخرجه أيضًا مسلم (٤/١٧٥٢رقم ٢٢٣١) والنسائى (٧/١٥٠رقم ٤١٨٢)\n٣١٤١ - ارجعْ فقل السلامُ عليكم أَأَدْخُلُ (أحمد، والترمذى – حسن غريب – عن كَلَدَةَ بن حَنْبَلٍ)\nأخرجه أحمد (٣/٤١٤، رقم ١٥٤٦٣)، والترمذى (٥/٦٤، رقم ٢٧١٠) . وقال: حسن غريب. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٧١، رقم ١٠٨١)، وابن أبى عاصم فى الآحاد والمثانى (٢/٩٦، رقم ٧٩٤)، وأبو داود (٤/٣٤٤، رقم ٥١٧٦)، والنسائى فى الكبرى (٤/١٦٩، رقم ٦٧٣٥)، والبيهقى (٨/٣٣٩، رقم ١٧٤٤٤) .\n٣١٤٢ - ارجعْ فلنْ أستعينَ بمشركٍ (مسلم، والترمذى عن عائشة)","vol":"4","page":254},{"text":"أخرجه مسلم (٣/١٤٤٩، رقم ١٨١٧)، والترمذى (٤/١٢٧، رقم ١٥٥٨) وقال: حسن غريب. وأخرجه أيضًا: ابن حبان (١١/٢٨، رقم ٤٧٢٦) .\n٣١٤٣ - ارجِعْنَ مَأْزُورَاتٍ غيرَ مَأْجُورَاتٍ (ابن ماجه عن على. أبو يعلى، والدارقطنى فى الأفراد عن أنس. الحكيم عن أبى بكرة)\nحديث على: أخرجه ابن ماجه (١/٥٠٢، رقم ١٥٧٨)، قال البوصيرى (٢/٤٤): هذا إسناد مختلف فيه من أجل دينار وإسماعيل بن سليمان. وأخرجه أيضًا: البيهقى (٤/٧٧، رقم ٦٩٩٣)، والبزار (٢/٢٤٩، رقم ٦٥٣)، وابن الجوزى فى العلل المتناهية (٢/٩٠٢، رقم ١٥٠٧)، وقال: جيد الإسناد.\nحديث أنس: أخرجه أبو يعلى (٧/١٠٩، رقم ٤٠٥٦) . قال الهيثمى (٣/٢٨): فيه الحارث بن زياد قال الذهبى: ضعيف. وذكره الحكيم (١/١٢٥) .\nحديث أبى بكرة: ذكره الحكيم (١/١٢٥) أن النبى - ﷺ - رأى نسوة فى جنازة.. فذكره.","vol":"4","page":255},{"text":"٣١٤٤ - ارجعْنَ مَأْزُورَات غيرَ مَأْجُورَاتٍ مفتنات الأحياءِ مؤذياتِ الأموات (الخطيب عن أبى هدبة عن أنس [أن النبى - ﷺ - قاله لنسوة خرجن خلف الجنازة])\nأخرجه الخطيب (٦/٢٠٠) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٩٠٢، رقم ١٥٠٦) وقال: لا يصح، وفيه أبو هدبة، وقد أجمعوا على أنه كذاب.\n٣١٤٥ - ارجعوا إلى أَهْلِيكُمْ فكونوا فيهم وَعَلِّمُوهُمْ وَمُرُوهُمْ وَصَلُّوا كما رَأَيْتُمُونِى أصلى فإذا حضرتِ الصلاةُ فَلْيُؤَذِّنْ لكم أحدُكم وَلْيَؤُمَّكُمْ أكبرُكم (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن مالك بن لحُوَيْرِث)\nأخرجه أحمد (٣/٤٣٦، رقم ١٥٦٣٦)، والبخارى (١/٢٨٢، رقم ٧٨٥) . ومسلم (١/٤٦٥، رقم ٦٧٤)، والنسائى (٢/٩، رقم ٦٣٥) . وابن حبان (٤/٥٤١، رقم ١٦٥٨) .\n٣١٤٦ - ارْجُمُوا الأعلى والأسفلَ ارْجُمُوهُمَا جميعًا يعنى الذى يعمل عملَ قومِ لوطٍ (ابن ماجه عن أبى هريرة)","vol":"4","page":256},{"text":"أخرجه ابن ماجه (٢/٨٥٦، رقم ٢٥٦٢) . قال البوصيرى (٣/١٠٦): فيه عاصم بن عمر العمرى، وهو ضعيف.\n٣١٤٧ - أرحامَكم أرحامَكم (ابن حبان عن أنس)\nأخرجه ابن حبان (٢/١٧٩، رقم ٤٣٦) أن النبى - ﷺ - قاله فى مرضه.\n٣١٤٨ - ارحمِ المساكين وجالِسْهم (أحمد عن أبى ذر) [المناوى]\nأخرجه أحمد (٥/١٧٣، رقم ٢١٥٥٦) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥٢٦، رقم ٤٦٨) . قال الهيثمى (١٠/٢٦٣): رواه أحمد والطبرانى فى الأوسط بنحوه، وأحد إسنادى أحمد ثقات.\nوللحديث أطراف أخرى منها: \"آمرك بحب سبع\".\n٣١٤٩ - أرحمُ أمتى أبو بكر الصديقُ وأحسنُهم خُلُقًا أبو عبيدةَ بنُ الجراحِ وأصدقُهم لهجةً أبو ذرٍّ وأشدُّهم فى الحقِّ عمرُ وأقضاهم علىٌّ (ابن عساكر عن إبراهيم بن طلحة بن عبد الله عن عبد الرحمن بن أبى بكر الصديق)\nأخرجه ابن عساكر (٦٦/١٩١) .","vol":"4","page":257},{"text":"٣١٥٠ - أرحمُ أمتى أبو بكرٍ وأشدُّهم فى اللهِ عمرُ وأكرمُهم حياءً عثمانُ بنُ عفانَ وأقضاهم علىُّ بنُ أبى طالبٍ (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٣٩/٩٦) .\n٣١٥١ - أرحمُ أمتى بأمتى أبو بكر وأرفقُ أمتى لأمتى عمرُ وأصدقُ أمتى حياءً عثمانُ وأقضى أمتى علىُّ بنُ أبى طالب وأعلمُها بالحلالِ والحرامِ معاذُ بنُ جبلٍ يجىءُ يومَ القيامةِ أَمامَ العلماءِ بربوة وأقرأُ أمتى أبىُّ بنُ كعبٍ وأفرضُها زيدُ بنُ ثابت وقد أوتى عويمرٌ عبادةً يعنى أبا الدرداء (الطبرانى فى الأوسط، وابن عساكر عن جابر وحسن قال المناوى: وفيه مندل بن على ضعيف وقد وثق فالحديث حسن)\nأخرجه ابن عساكر من طريق الطبرانى (٤٧/١١٢) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٣٥، رقم ٥٥٦) . وأورده الحافظ فى التلخيص (٣/٧٩) وعزاه للطبرانى فى الصغير.","vol":"4","page":258},{"text":"ومن غريب الحديث: \"بربوة\": الرُّبْوة بالضم والفتح ما ارْتفع من الأرض. \"أوتى عويمرٌ عبادةً\": رزقه الله عبادةً وذلك بالإكثار من النوافل، من صلاة وصيام وغيرها.\nوللحديث أطراف أخرى منها: \"أرأف أمتى بأمتى أبو بكر\".\n٣١٥٢ - أرحمُ أمتى بأمتى أبو بكرٍ وأشدُّهم فى أمرِ الله عمرُ وأصدقُهم حياءً عثمانُ وأقرؤُهم لكتابِ اللهِ أبىُّ بنُ كعبٍ وأفرضُهم زيدُ بنُ ثابتٍ وأعلمُهم بالحلالِ والحرامِ معاذُ بنُ جبلٍ ولكلِّ أمةٍ أمينٌ وأمينُ هذه الأمةِ أبو عبيدةَ بنُ الجراح (الطيالسى، وأحمد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء عن أنس)","vol":"4","page":259},{"text":"أخرجه الطيالسى (ص ٢٨١، رقم ٢٠٩٦)، وأحمد (٣/٢٨١، رقم ١٤٠٢٢)، والترمذى (٥/٦٦٥، رقم ٣٧٩١) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٦٧، رقم ٨٢٤٢)، وابن ماجه (١/٥٥، رقم ١٥٤)، وابن حبان (١٦/٨٥، رقم ٧١٣٧)، والحاكم (٣/٤٧٧، رقم ٥٧٨٤)، وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (٣/١٢٢)، والبيهقى (٦/٢١٠، رقم ١١٩٦٦)، والضياء (٦/٢٢٥، رقم ٢٢٤٠) .\nومن غريب الحديث: \"وأصدقُهم حياءً\": أشدهم حياء، حتى إنه كان يستحيى من حلائله، وفى خلوته، ولشدة حيائه كانت تستحيى منه ملائكة الرحمن. \"أفرضُهم\": أعلمهم بعلم الفرائض، وهو علم المواريث.\nوللحديث أطراف أخرى منها: \"أرحمُ هذه الأمةِ\"\n٣١٥٣ - ارحمْ مَنْ فى الأرضِ يرحمْك مَنْ فى السماءِ (الطبرانى، والحاكم عن ابن مسعود. الطبرانى، والضياء عن جرير)","vol":"4","page":260},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٤٩، رقم ١٠٢٧٧)، والحاكم (٤/٢٧٧، رقم ٧٦٣١)، وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ٤٤ رقم ٣٣٥) وأبو يعلى (٨/٤٧٤، رقم ٥٠٦٣)، قال الهيثمى (٨/١٨٧): رجاله رجال الصحيح إلا أن أبا عبيدة لم يسمع من أبيه فهو مرسل. والطبرانى فى الأوسط (٣/٢٣٩، رقم ٣٠٣١)، وفى الصغير (١/١٧٨، رقم ٢٨١) .\nحديث جرير: أخرجه الطبرانى (٢/٣٥٦، رقم ٢٥٠٢) . وأخرجه أيضًا: من طريقه أبو نعيم فى المعرفة (٢/٥٩٩، رقم ١٦٣١) . قال الهيثمى (٨/١٨٧): رجاله رجال الصحيح.","vol":"4","page":261},{"text":"٣١٥٤ - أرحمُ هذه الأمةِ بها أبو بكرٍ وأقواهم فى دينِ اللهِ عمرُ وأفرضُهم زيدُ بنُ ثابتٍ وأقضاهم علىُّ بنُ أبى طالبٍ وأصدقُهم حياءً عثمانُ بنُ عفانَ وأمينُ هذه الأمةِ أبو عبيدةَ بنُ الجراحِ وأقرؤُهم لكتابِ اللهِ أبىُّ بنُ كعبٍ وأبو هريرةَ وعاءٌ من العلمِ وسلمانُ عالِمٌ لا يُدْرَكُ ومعاذُ بنُ جبلٍ أعلمُ الناسِ بحلالِ اللهِ وحرامِهِ وما أظلتِ الخضراءُ ولا أقلتِ الغبراءُ من ذى لَهْجَةٍ أصدقُ من أبى ذرٍّ (سمويه، والعقيلى، والمبارك فى المصاحف، وابن عساكر عن أبى سعيد. وروى الحاكم منه: أبو هريرة وعاء العلم)\nأخرجه العقيلى (٢/١٥٨، ترجمة ٦٦٤ سلام بن سلم المدائنى الطويل)، وابن عساكر (٢١/٤١٣)، والحاكم\n(٣/٥٨٢، رقم ٦١٥٩) .\nوللحديث أطراف أخرى منها: \"أرحمُ أمتى بأمتى أبو بكرٍ\".\nومن غريب الحديث: \"الخضْرَاء\": السَّمَاء. \"الغَبْرَاء\": الأرض.","vol":"4","page":262},{"text":"٣١٥٥ - ارحموا تُرْحموا واغفروا يغفرْ لكم ويلٌ لأقماعِ القولِ ويل للمُصِرِّين الذين يصرون على ما فعلوا وهم يعلمون (أحمد، والبخارى فى الأدب، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه أحمد (٢/١٦٥، رقم ٦٥٤١)، والبخارى فى الأدب المفرد (١/١٣٨، رقم ٣٨٠)، والبيهقى فى شعب الإيمان\n(٥/٤٤٩، رقم ٧٢٣٦) . وأخرجه أيضًا: عبد بن حميد (ص ١٣١، رقم ٣٢٠)، والطبرانى فى الشاميين (٢/١٣٣، رقم ١٠٥٥) . قال الهيثمى (١٠/١٩١): رواه أحمد، ورجاله رجال الصحيح، غير حبان بن يزيد الشرعبى، ووثقه ابن حبان، ورواه الطبرانى كذلك. وقال المناوى (١/٤٧٥): قال الزين العراقى كالمنذرى: إسناده جيد.\nومن غريب الحديث: \"لأَقْماعُ\": الأقماع هى الآذانُ والأَسْماع. والمراد: ويل للذين يسمعون القول ولا يعملون به.","vol":"4","page":263},{"text":"٣١٥٦ - ارحموا ثلاثةً عزيزَ قومٍ ذلَّ وغنىَ قومٍ افتقر وعالمًا بين جُهَّالٍ (ابن حبان فى الضعفاء من رواية عيسى بن طهمان عن أنس، وعيسى ضعيف. ورواه فيه من حديث ابن عباس إلا أنه قال: عالم تلاعب به الصبيان. وفيه أبو البخترى واسمه وهب بن وهب أحد الكذابين [القضاعى عن ابن مسعود. البيهقى فى المدخل عن الفضيل بن عياض])\nحديث أنس: أخرجه ابن حبان فى الضعفاء (٢/١١٨، ترجمة ٧٠٠ عيسى بن طهمان) وقال: ينفرد بالمناكير عن\nأنس. وأخرجه أيضًا: ابن الجوزى فى الموضوعات (١/٣٨٦، رقم ٤٦٦) .\nحديث ابن عباس: أخرجه ابن حبان فى الضعفاء (٣/٧٤، ترجمة ١١٢٩وهب أبو البخترى القاضى) وقال: كان ممن يضع الحديث على الثقات. وأخرجه أيضًا: ابن الجوزى فى الموضوعات (١/٣٨٦، رقم ٤٦٥) .\nحديث ابن مسعود: أخرجه القضاعى (١/٤٢٧، رقم ٧٣٤) .\nحديث الفضيل بن عياض: أخرجه البيهقى فى المدخل إلى السنن الكبرى من طريق الحاكم (١/٣٩٤، رقم ٦٩٩) .","vol":"4","page":264},{"text":"٣١٥٧ - ارحموا حاجةَ الغنى الرجل الموسر يحتاجُ فصدقةُ الدرهمِ عليه عند اللهِ بمنزلةِ سبعين ألفًا (الحافظ أبو الفتيان الدهستانى فى كتاب فضل السلطان العادل، والخليلى، والرافعى، والديلمى، والخطيب وقال: غريب جدًّا عن ابن مسعود)\nذكره الرافعى من طريق أبى الفتيان الدهستانى (١/٤٦٨)، ومن طريق الخليلى (٢/٤٨) . والديلمى (١/٧٢، رقم ٢١١)، والخطيب (١٣/٣٢٢)، وقال: هذا غريب جدًّا.\n٣١٥٨ - ارددْ عليه ما أخذتَ منه ولا تُسْلِمُوا فى نخل حتى يبدوَ صلاحُه (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/٧٦٧، رقم ٢٢٨٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٤، رقم ٢٩١٠٧) .\n٣١٥٩ - أرديةُ الغزاةِ السيوفُ (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٥/٣٠٦، رقم ٩٧٠٠) .","vol":"4","page":265},{"text":"ومعنى الحديث: أن سيوف الغزاةِ بمنزلة أرديتهم، فليس الارتداء فى حقهم بمطلوب كما هو مطلوب لغيرهم؛ لأن الرداء يغطيها، واللائق المناسب إظهارها وإشهارها إرهابا للعدو.\n٣١٦٠ - أُرْسِلَ مَلَكُ الموت إلى موسى فلما جاءه صَكَّهُ فَفَقَأَ عَيْنَهُ فرجع إلى ربِّه فقال أرسلتنى إلى عبدٍ لا يريدُ الموتَ فردَّ اللهُ إليه عينَه وقال ارجعْ إليه وقلْ له يضع يدَه على مَتْنِ ثَوْر فله بما غَطَّتْ يدُه بكلِّ شعرةٍ سنةٌ قال أى رب ثم ماذا قال ثم الموت قال فالآنَ فسأل الله أن يُدْنِيَهُ من الأرضِ المقدسةِ رميةً بحجرٍ فلو كنتُ ثَمَّ لأَرَيْتُكُمْ قبره إلى جانبِ الطريقِ تحتَ الْكَثِيب الأحمر (البخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه البخارى (١/٤٤٩ رقم ١٢٧٤)، ومسلم (٤/١٨٤٢ رقم ٢٣٧٢)، والنسائى (٤/١١٨ رقم ٢٠٨٩) .","vol":"4","page":266},{"text":"٣١٦١ - أرسلى بها فإنها هادية الشاة وأقرب الشاة إلى الخير وأبعدها من الأذى يعنى الرقبة (أحمد، والطبرانى عن ضباعة بنت الزبير)\nأخرجه أحمد (٦/٣٦٠، رقم ٢٧٠٧٦)، والطبرانى (٢٤/٣٣٧، رقم ٨٤٤) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٥٤، رقم ٦٦٥٨)، والطبرانى فى الأوسط (٦/١٤٥، رقم ٦٠٤٠) .\nومن غريب الحديث: \"هادية الشاة\": الهادِيةُ من كل شىء أَوَّلُه وما تَقَدَّمَ منه. كالرقَبَة والكتف والذراع.\n٣١٦٢ - أرشدُ الرجالِ رجلٌ بين هذين الحرمين فى قلةٍ يقيمُ الصلاةَ لمواقيتها ويحجُّ ويعتمرُ فلا يزالُ كذلك حتى تأتيَه يدٌ خاطئةٌ أو مَنِيَّةٌ قاضيةٌ (الطبرانى فى الأوسط عن سعد بن أبى وقاص) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٣٧٩، رقم ٢٢٨٣) . قال الهيثمى (٧/٣٠٤): فيه من لم أعرفهم.\nوللحديث أطراف أخرى: \"أتتكم الفتن كقطع الليل\"، \"إنه سيكون فرقة واختلاف\"، \"إنها ستكون فتن وفرقة واختلاف\"، \"قاتل به ما قوتل العدو\".","vol":"4","page":267},{"text":"ومن غريب الحديث: \"أرشدُ الرجالِ\": أحسنهم، وأهداهم. \"قلة\": أى أعلى جبل. \"يد خاطئة\": هى التى تقتل المؤمن ظلمًا، أى حتى تقتل ظلما وتموت بقضاء قدرك.\n٣١٦٣ - أرشدوا أخاكم (الحاكم عن أبى الدرداء قال سمع النبى - ﷺ - رجلًا قرأ فَلَحَنَ قال … فذكره)\nأخرجه الحاكم (٢/٤٧٧، رقم ٣٦٤٣)، وقال: صحيح الإسناد.\nومن غريب الحديث: \"أرشدوا أخاكم\": صوبوا خطأه. \"فلَحَنَ\": فأخطأ فى القراءة.\n٣١٦٤ - أرضُ الجنةِ خبزةٌ بيضاءُ (أبو الشيخ فى العظمة عن جابر)\nأخرجه أبو الشيخ فى العظمة (٣/١٠٩٩، رقم ٥٩٧) .\n٣١٦٥ - أرضُ المحشرِ وأرضُ المنشرِ ائتوه فصلوا فيه فإن صلاةً فيه كألفِ صلاةٍ فى غيرِهِ فمَنْ لم يستطعْ أن يأتيَهُ فليهدِ له زيتًا يُسرجُ فيه فمَنْ أهدى إليه زيتًا كان كمن قد أتاه (أبو يعلى عن ميمونة قالت أفتنا فى بيت المقدس) [المناوى]","vol":"4","page":268},{"text":"أخرجه أبو يعلى (١٢/٥٢٣، رقم ٧٠٨٨)، قال الهيثمى (٤/٧): روى أبو داود قطعة منه من حديث ميمونة مولاة النبى - ﷺ - ورواه أبو يعلى بتمامه من حديث ميمونة زوج النبى - ﷺ - والله أعلم، ورجاله ثقات. وأخرجه أيضًا: أحمد (٦/٤٦٣، رقم ٢٧٦٦٧)، وإسحاق بن راهويه (١/١٠٦، رقم ١)، وابن ماجه (١/٤٥١، رقم ١٤٠٧)، قال البوصيرى (٢/١٤): إسناده صحيح ورجاله ثقات.\nوللحديث أطراف أخرى منها: \"ائتوه فصلوا فيه\".\n٣١٦٦ - ارْضَخِى ما استطعت ولا تُوعِى فَيُوعِىَ الله عليك (مسلم، والنسائى عن أسماء بنت أبى بكر)\nأخرجه مسلم (٢/٧١٤، رقم ١٠٢٩)، والنسائى (٥/٧٤، رقم ٢٥٥١)\nوللحديث أطراف أخرى منها: \"أنفقى ولا تحصى\"، \"لا توعى فيوعى الله عليك\".","vol":"4","page":269},{"text":"ومن غريب الحديث: \"ارْضَخِى\": أعطى عطاءً يسيرًا، بغير إجحاف ولا إسراف ما استطعتِ ما دمتِ قادرةً مستطيعةً للإعطاءِ. \"ولا تُوعِى فَيُوعِىَ الله عليك\": لا تَجْمَعى وتَشِحِّى بالنَّفَقة فَيُشَحَّ عليك وتُجَازَىْ بِتَضْيِيقِ رِزْقِكِ.\n٣١٦٧ - أرضِعيه تَحْرُمِى عليه ويذهبُ الذى فى نفسِ أبى حذيفةَ (مسلم، وأبو داود، والنسائى، وابن ماجه عن عائشة)\nأخرجه مسلم (٢/١٠٧٦، رقم ١٤٥٣)، وأبو داود (٢/٢٢٣، رقم ٢٠٦١)، والنسائى (٦/١٠٥، رقم ٣٣٢٢)، وابن ماجه (١/٦٢٥، رقم ١٩٤٣) جميعًا عن عائشة قالت: إن سهلة بنت سهيل بن عمرو جاءت النبى - ﷺ - فقالت: يا رسول الله إن سالمًا مولى أبى حذيفة معنا فى بيتنا، وقد بلغ ما يبلغ الرجال وعلم ما يعلم الرجال … فذكره.\n٣١٦٨ - أرْضُوا سُعَاتَكم ومُصَدِّقِيكُمْ (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٢٧، رقم ٢٣٦٧) .","vol":"4","page":270},{"text":"٣١٦٩ - أرْضُوا مُصَدِّقِيكُمْ (أحمد، ومسلم، وأبو داود، والنسائى عن جرير)\nأخرجه أحمد (٤/٣٦٢، رقم ١٩٢٢٩)، ومسلم (٢/٦٨٥، رقم ٩٨٩)، وأبو داود (٢/١٠٦، رقم ١٥٨٩)، والنسائى (٥/٣١، رقم ٢٤٦٠) .\nومن غريب الحديث: \"مصدقيكم\": أى السعاة العاملون على الصدقات.\n٣١٧٠ - ارفعْ إزارَك فإنَّ اللهَ لا يحبُّ المُسْبِلِين (البيهقى فى شعب الإيمان عن رجل)\nأخرجه البيهقى فى شعب الإيمان (٥/١٤٦، رقم ٦١٢٨) .\n٣١٧١ - ارفعْ إزارَك فإنه أَنْقى لثوبِك وأتقى لربِّك أما لك فىَّ أسوةٌ (أحمد، وابن سعد، والبيهقى فى شعب الإيمان عن الأشعث بن سليم عن عمته عن عمها)\nأخرجه أحمد (٥/٣٦٤ رقم ٢٣١٣٥) وابن سعد (٦/٤٣)، والبيهقى فى شعب الإيمان (٥/١٥٠ رقم ٦١٤٥) .\nوللحديث أطراف أخرى منها: \"ارفع ثوبك\"\n٣١٧٢ - ارفعْ إزارَك واتقِ اللهَ (أحمد، والبغوى، والطبرانى عن الشريد بن سويد)","vol":"4","page":271},{"text":"أخرجه أحمد (٤/٣٩٠، رقم ١٩٤٩٣)، والطبرانى (٧/٣١٦، رقم ٧٢٤١) . قال الهيثمى (٥/١٢٤): رجال أحمد رجال الصحيح.\n٣١٧٣ - ارفعِ البنيانَ إلى السماءِ واسألِ اللهَ السَّعَةَ (الطبرانى، والخطيب، وابن عساكر عن اليسع بن مغيرة بن عبد الرحمن بن الحارث عن أبيه عن خالد بن الوليد أنه اشتكى إلى النبى - ﷺ - الضيق فى مسكنه قال.. فذكره قال الخطيب: فى اليسع نظر)\nأخرجه الطبرانى (٤/١١٧، رقم ٣٨٤٢)، قال الهيثمى (١٠/١٦٩): رواه الطبرانى بإسنادين، وأحدهما حسن. وابن عساكر من طريق الخطيب (٦٠/٦٨) وقال: قال الخطيب: فى اليسع هذا نظر، وقد ذكر الزبير بن بكار فى كتاب النسب أولاد المغيرة هذا، فلم يذكر فيهم من اسمه اليسع والله أعلم.\n٣١٧٤ - ارفعْ ثوبَك فإنه أتقى وأبقى (أحمد عن الحارث. الطبرانى عن عبيدة بن خالد)\nحديث عبيدة بن خالد: أخرجه أيضًا: أحمد (٥/٣٦٤، رقم ٢٣١٣٥)، والنسائى فى الكبرى (٥/٤٨٤،","vol":"4","page":272},{"text":"رقم ٩٦٨٢)، والطيالسى (ص ١٦٥، رقم ١١٩٠)، وابن قانع (٢/١٨٣) . قال الحافظ فى الفتح (١٠/٢٦٤): سنده جيد.\nوللحديث أطراف أخرى منها: \"ارفع إزارك\".\n٣١٧٥ - ارفعوا ألسنتَكم عن المسلمين وإذا مات أحدٌ منهم فقولوا فيه خيرًا (الطبرانى عن سهل بن مالك)\nأخرجه الطبرانى (٦/١٠٤ رقم ٥٦٤٠) قال الهيثمى (٩/١٥٧) فيه جماعة لم أعرفهم. وأخرجه أيضًا ابن قانع (١/٢٧١)\nوللحديث أطراف أخرى منها: \"يا أيها الناس إن أبا بكر لم يسؤنى قط\".\n٣١٧٦ - ارفعوا أيديَكم وقولوا لا إلهَ إلا اللهُ الحمدُ للهِ اللهم إنك بعثتنى بهذه الكلمةِ وأمرتنى بها ووعدتنى عليها الجنةَ وإنك لا تخلفُ الميعادَ ألا أبشروا فإنَّ اللهَ قد غفر لكم (أحمد، والنسائى، والبزار، والطبرانى، والضياء عن يعلى بن شداد بن أوس عن أبيه وعبادة بن الصامت)","vol":"4","page":273},{"text":"أخرجه أحمد (٤/١٢٤، رقم ١٧١٦٢) قال الهيثمى (١٠/٨١): فيه راشد بن داود وقد وثقه غير واحد وفيه ضعف وبقية رجاله ثقات. والبزار (٧/١٥٦، رقم ٢٧١٧)، والطبرانى (٧/٢٨٩، رقم ٧١٦٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٥٧، رقم ١١٠٣)، والدولابى فى الأسماء والكنى (١/٢٨٦، رقم ٥٠٠) .\n٣١٧٧ - ارفعوا عن بَطْنِ عُرَنَة وارفعوا عن بطن مُحَسِّر (الحاكم، والبيهقى عن ابن عباس) [الفتح]\nأخرجه الحاكم (١/٦٣٣، رقم ١٦٩٧) وقال: صحيح على شرط مسلم. والبيهقى (٥/١١٥، رقم ٩٢٤٤) . وأخرجه أيضًا: أحمد (١/٢١٩، رقم ١٨٩٦)، ابن خزيمة (٤/٢٥٤، رقم ٢٨١٦) .\nومن غريب الحديث: \"بطن عُرَنة\": موضع عند الموقف بعرفات. \"بطن مُحَسِّر\": موضع بمنى، وقيل: هو واد بين عرفات ومنى. والمراد: ارتفعوا عن هذه الأماكن، لا تقفوا فيها؛ لأنها ليست من أرض الموقف، فأرض الموقف عرفات فقط.","vol":"4","page":274},{"text":"٣١٧٨ - ارفعوا عن بطن مُحَسِّر وعليكم بمثل حصى الخَذْفِ (أحمد، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٢١٩، رقم ١٨٩٦)، والبيهقى (٥/١١٥، رقم ٩٢٤٥) .\nوللحديث أطراف أخرى منها: \"عرفة كلها موقف\".\nومن غريب الحديث: \"حصى الخَذْفِ\": حصى صغير، والخَذْفُ: الرمى بالحَصى الصّغار بأَطراف الأصابع.\n٣١٧٩ - ارفعوا وترافقوا ولييسر بعضكم على بعضٍ فلو يعلمُ طالبُ الحقِّ ما له فى تأخيرِ حقِّه عن حقه لكان الطالب هو الهارب من المطلوب (الديلمى عن أبى سعيد)\nأخرجه الديلمى (١/١٠٧، رقم ٣٦٠) .\n٣١٨٠ - أرقاؤُكم إخوانُكم فأحسنوا إليهم استعينوهم على ما غَلَبَكم وأعينوهم على ما غُلِبوا (أحمد، والبخارى فى الأدب عن رجل من الصحابة)\nأخرجه أحمد (٥/٥٨، رقم ٢٠٦٠٠)، والبخارى فى الأدب المفرد (١/٧٦، رقم ١٩٠) . قال الهيثمى (٤/٢٣٦): رواه أبو يعلى، ورجاله ثقات.","vol":"4","page":275},{"text":"ومن غريب الحديث: \"أرقاؤكم\": مملوكيكم. \"استعينوهم على ما غلبكم\" أى: استعينوا بهم فيما غلبكم أى: فيما لا يمكنكم مباشرته من الأعمال. \"وأعينوهم على ما غلبوا\" أى: غلبهم من الخدمة اللازمة لهم ولا تكلفوهم على الدوام ما لا يطيقونه على الدوام.\n٣١٨١ - أرقاءكم أرقاءكم فأطعموهم مما تأكلون وألبسوهم مما تلبسون وإن جاءوا بذنبٍ لا تريدون أن تغفروه فبيعوا عباد الله ولا تعذبوهم (عبد الرزاق، وأحمد، وابن سعد، والطبرانى عن عبد الرحمن بن زيد بن الخطاب عن أبيه)\nأخرجه عبد الرزاق (٩/٤٤٠، رقم ١٧٩٣٥)، وأحمد (٤/٣٥، رقم ١٦٤٥٦)، والطبرانى (٢٢/٢٤٣، رقم ٦٣٦) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥٣٠، رقم ٤٧٢)، والرويانى (٢/٤٧٦، رقم ١٤٩٨) . وأخرجه ابن سعد (٢/١٨٥، ٣/٣٧٧) .","vol":"4","page":276},{"text":"٣١٨٢ - ارقبوا الميتَ عند وفاتِه فإذا ذَرَفَتْ عيناه ورشح جبينُه وانتشر منخراه فهى رحمةٌ من اللهِ قد نزلتْ به وإذا غطَّ غطيطَ البَكْرِ المخنوقِ وكَدَّ لونُه وأزبد شدقاه فهو عذابٌ من اللهِ قد نزل به (الحكيم، والخليلى فى مشيخته\nعن سلمان)\nذكره الحكيم (١/٤١٤) . وذكره أيضًا: الرافعى من طريق الخليلى (١/٤٩٨) .\nومن غريب الحديث: \"غط غطيط\": نخر نَخِير. \"البَكْر\": الفَتِىُّ من الإبل.\n٣١٨٣ - ارقِى ما لم يكنْ فيه شركٌ باللهِ (الطبرانى، والحاكم عن الشفاء بنت عبد الله)\nأخرجه الطبرانى (٢٤/٣١٦، رقم ٧٩٦)، والحاكم (٤/٦٣، رقم ٦٨٨٩) . قال المناوى (١/٤٧٨): إسناده صحيح.\nومن غريب الحديث: \"ارقِى\" أى لا حرج عليك فى الرقية لشىء من العوارض كلدغ عقرب بأى نوع من الرقى التى اعتيدت فى الجاهلية. \"ما لم يكن شرك بالله\" أى ما لم تشتمل الرقية على ما فيه شىء من أنواع الكفر كالشرك أو ما يومئ إلى ذلك، فإنها حينئذ محظورة ممنوعة.","vol":"4","page":277},{"text":"٣١٨٤ - اركبْ أيها الشيخُ فإنَّ اللهَ غَنِىٌّ عنك وعن نَذْرِكَ (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (٣/١٢٦٤، رقم ١٦٤٣)، وابن ماجه (١/٦٨٩، رقم ٢١٣٥) . وأخرجه أيضًا: الدارمى (٢/٢٤٠، رقم ٢٣٣٦)، وابن خزيمة (٤/٣٤٧، رقم ٣٠٤٣) وفى الحديث: أن النبى - ﷺ - أدرك شيخًا يمشى بين ابنيه يَتَوَكَّأُ عليهما فقال النبى - ﷺ -: ما شأن هذا؟ قال ابناه: يا رسول الله كان عليه نذر؟ … فذكره.\n٣١٨٥ - اركبها بالمعروفِ إذا ألجئتَ إليها حتى تجدَ ظَهْرًا (أحمد، ومسلم، وأبو داود، والنسائى، وابن خزيمة، وابن حبان عن جابر سئل رسول الله - ﷺ - عن ركوب الهدى قال … فذكره)","vol":"4","page":278},{"text":"أخرجه أحمد (٣/٣٢٤، رقم ١٤٥١٣)، ومسلم (٢/٩٦١، رقم ١٣٢٤)، وأبو داود (٢/١٤٧، رقم ١٧٦١)، والنسائى (٥/١٧٧، رقم ٢٨٠٢)، وابن خزيمة (٤/١٨٩، رقم ٢٦٦٣)، وابن حبان (٩/٣٢٥ رقم ٤٠١٥، ٤٠١٧) . وأخرجه أيضًا: ابن الجارود (ص ١١٣، رقم ٤٢٩)، وأبو يعلى (٤/١٤٤، رقم ٢٢٠٤) .\n٣١٨٦ - اركبوا الهدىَ بالمعروفِ حتى تجدوا ظَهْرًا (ابن أبى شيبة، وابن حبان عن جابر)\nأخرجه ابن أبى شيبة (٣/٣٥٨، رقم ١٤٩١٦)، وابن حبان (٩/٣٢٥، رقم ٤٠١٥) . وأخرجه أيضًا: أبو يعلى\n(٣/٣٤٧، رقم ١٨١٥) .\n٣١٨٧ - اركبوا هذه الدوابَّ سالمةً ودعوها سالمةً ولا تتخذوها كراسىَ لأحاديثِكم فى الطُّرقِ والأسواقِ فرُبَّ مركوبةٍ خيرٌ من راكبها وأكثرُ ذكرًا للهِ منه (أحمد، والدارمى، وأبو يعلى، والطبرانى، والحاكم، والبيهقى عن معاذ بن أنس)","vol":"4","page":279},{"text":"أخرجه أحمد (٣/٤٣٩، رقم ١٥٦٦٧) . والدارمى (٢/٣٧١، رقم ٢٦٦٨)، وأبو يعلى كما فى إتحاف الخيرة المهرة للبوصيرى (٤/٢١، رقم ٣٢١٥) قال البوصيرى: رجاله ثقات. والطبرانى (٢٠/١٩٣، رقم ٤٣١)، قال الهيثمى (٨/١٠٧): رواه أحمد والطبرانى وأحد أسانيد أحمد رجاله رجال الصحيح غير سهل بن معاذ بن أنس وثقه ابن حبان وفيه ضعف. والحاكم (١/٦١٢، رقم ١٦٢٥)، والبيهقى (٥/٢٥٥، رقم ١٠١١٦)، وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٣٨، رقم ٨٨٦)، وابن خزيمة (٤/١٤٢، رقم ٢٥٤٤)، وابن حبان من طريق أبى يعلى (١٢/٤٣٧، رقم ٥٦١٩) أن رسول الله - ﷺ - مر على قوم وهم وقوف على دواب لهم ورواحل فذكره بلفظه.\nومن غريب الحديث: \"سالمة\": خالصة عن التعب. \"ولا تتخذوها كراسى\": لا تجلسوا على ظهورها ليتحدث كل منكم مع صاحبه، وهى موقوفة كجلوسكم على الكراسى للتحدث.","vol":"4","page":280},{"text":"٣١٨٨ - اركعْ ركعتينِ ولا تعودَنَّ لمثلِ هذا (ابن حبان، والدارقطنى عن جابر قال: دخل سليك الغطفانى يومَ الجمعةِ ورسولُ اللهِ - ﷺ - يخطبُ قال.. فذكره)\nأخرجه ابن حبان (٦/٢٤٩، رقم ٢٥٠٤) . والدارقطنى (٢/١٦) .\nومن غريب الحديث: \"لمثلِ هذا\": أى للجلوس قبل الصلاة.\n٣١٨٩ - اركعوا هاتينِ الركعتين فى بيوتِكم السُبْحةَ بعدَ المغربِ (ابن أبى شيبة، وأحمد عن محمود بن لبيد. ابن\nماجه، والطبرانى عن محمود بن لبيد عن رافع بن خديج)\nحديث محمود بن لبيد: أخرجه ابن أبى شيبة (٢/٥٣، رقم ٦٣٧٣)، وأحمد (٥/٤٢٧، رقم ٢٣٦٧٣) . قال الهيثمى (٢/٢٢٩): رجاله ثقات. وأخرجه أيضًا: ابن خزيمة (٢/٢٠٩، رقم ١٢٠٠) .\nحديث رافع بن خديج: أخرجه ابن ماجه (١/٣٦٨، رقم ١١٦٥)، قال البوصيرى (١/١٤٠): هذا إسناد ضعيف. والطبرانى (٤/٢٥١، رقم ٤٢٩٥) .","vol":"4","page":281},{"text":"وللحديث أطراف أخرى منها: \"عليكم بهذه الصلاة فى البيوت\"، وسيأتى فى مسند رافع بن خديج.\nومن غريب الحديث: \"السُبْحة بعد المغرب\": النافلة بعد المغرب.\n٣١٩٠ - ارمِ أيها الْغُلَامُ الْحَزَوَّرُ قاله لسعد (الترمذى - حسن صحيح - عن على)\nأخرجه الترمذى (٥/١٣٠، رقم ٢٨٢٩) وقال: حسن صحيح.\nومن غريب الحديث: \"الحَزَوَّرُ\": بتشديد الواو: الغلام الذى قد شَبَّ وقوى، وقارب البلوغ.\n٣١٩١ - ارمِ بها يعنى القوس الفارسية عليكم بهذه يعنى القوس العربية وأمثالها ورماحِ القنا فإنَّ بهذه يُمَكِّنُ اللهُ لكم فى البلادِ ويزيدُ لكم فى النصرِ (الطيالسى، والبيهقى عن على)\nأخرجه الطيالسى (ص ٢٣، رقم ١٥٤)، والبيهقى (١٠/١٤، رقم ١٩٥٢٠) .\n٣١٩٢ - ارمِ فِدَاكَ أبى وأمى قاله لسعد (البخارى، ومسلم، والطبرانى فى الأوسط، وابن حبان، والبيهقى عن على. البخارى، ومسلم، والترمذى، والشاشى، والطبرانى فى الأوسط، والبيهقى عن سعد) [ز]","vol":"4","page":282},{"text":"حديث على: أخرجه البخارى (٣/١٠٦٤، رقم ٢٧٤٩) . ومسلم (٤/١٨٧٦، رقم ٢٤١١)، والطبرانى فى الأوسط (٥/٣٨٢، رقم ٥٦٢٧)، وابن حبان (١٥/٤٤٦، رقم ٦٩٨٨)، والبيهقى (٩/١٦٢، رقم ١٨٢٩٤) .\nحديث سعد: أخرجه البخارى (٤/١٤٨٩، رقم ٣٨٢٩)، ومسلم (٤/١٨٧٦، رقم ٢٤١٢)، والترمذى (٥/١٣٠، بعد رقم ٢٨٢٩)، والشاشى (١/١٥٦، رقم ٩٢)، والطبرانى فى الأوسط (٦/٧٣، رقم ٥٨٣١)، والبيهقى (٩/١٦٢،\nرقم ١٨٢٩٣) .\n٣١٩٣ - ارمِ ولا حَرَجَ (الطيالسى، وأحمد، وابن ماجه، وأبو يعلى، والضياء عن جابر: أن رجلًا قال يا رسول الله نحرتُ قبل أنْ أرمىَ قال.. فذكره. ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وابن ماجه عن عبد الله بن عمرو)\nحديث جابر بن عبد الله: أخرجه الطيالسى (ص ٢٣٥، رقم ١٦٨٤)، وأحمد (٣/٣٨٥، رقم ١٥١٧٢)، وابن ماجه (٢/١٠١٤، رقم ٣٠٥٢) وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٤٦، رقم ٤١٠٥)، وابن حبان (٩/١٩٠ رقم ٣٨٧٨) .","vol":"4","page":283},{"text":"حديث عبد الله بن عمرو: أخرجه ابن أبى شيبة (٣/٣٦٣، رقم ١٤٩٦٤)، وأحمد (٢/١٥٩، رقم ٦٤٨٤)، والبخارى (١/٤٣، رقم ٨٣)، ومسلم (٢/٩٤٨، رقم ١٣٠٦) . وابن ماجه (٢/١٠١٤، رقم ٣٠٥١) .\n٣١٩٤ - ارمِ يا سعدُ رمى اللهُ لكَ ارمِ فِدَاكَ أبى وأمى (الحاكم عن سعد)\nأخرجه الحاكم (٢/١٠٥، رقم ٢٤٧٢) وقال: صحيح على شرط الشيخين.\nوالحديث سيأتى فى مسند سعد بطرف: \"جمع لى رسول الله - ﷺ - أبويه يوم أحد\".\n٣١٩٥ - ارموا الجمرةَ مثلَ حصى الخَذْف (أحمد، والطبرانى، وابن خزيمة، والبزار، والبغوى، وابن قانع، والضياء عن حرملة بن عمرو الأسلمى عن عمه سنان بن سنة. الطبرانى عن الهرماس بن زياد عن أبيه. البيهقى عن عبد الرحمن بن معاذ التميمى)","vol":"4","page":284},{"text":"حديث حرملة بن عمرو الأسلمى عن عمه سنان بن سنة: أخرجه أحمد (٤/٣٤٣، رقم ١٩٠٣٨)، والطبرانى (٤/٥، رقم ٣٤٧٣)، قال الهيثمى (٣/٢٥٨): رجاله ثقات. وأخرجه ابن خزيمة (٤/٢٧٦، رقم ٢٨٧٤)، وابن قانع (١/٣١٩) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٣/١٤٢٦، رقم ٣٦١٣) .\nحديث الهرماس بن زياد عن أبيه: أخرجه الطبرانى (٢٢/٢٠٣، رقم ٥٣٣) قال الهيثمى (٣/٢٥٨): رجاله رجال الصحيح.\nحديث عبد الرحمن بن معاذ: أخرجه البيهقى (٥/١٢٧، رقم ٩٣٢٠، ٩٣٢١) .\nومن غريب الحديث: \"حصى الخذف\": الحصى الصغار الذى يرمى به.\n٣١٩٦ - ارموا بنى إسماعيلَ فإنَّ أباكم كان راميًا وأنا مع مِحْجَن بن الأدرع قالوا مَنْ كُنْتَ معه غَلَبَ قال فارموا وأنا معكم كلكم (الطبرانى عن حمزة بن عمرو الأسلمى)\nأخرجه الطبرانى (٣/١٥٨، رقم ٢٩٨٩) . قال الهيثمى (٥/٢٦٨): فيه عبد الله بن يزيد البكرى وهو ضعيف.","vol":"4","page":285},{"text":"٣١٩٧ - ارموا بنى إسماعيلَ فإنَّ أباكم كان راميًا وارموا وأنا مع بنى فلانٍ قالوا كيف نرمى وأنت معهم قال ارموا وأنا معكم كلكم (أحمد، والبخارى، وابن حبان عن سلمة بن الأكوع. الحاكم عن أبى هريرة)\nحديث سلمة بن الأكوع: أخرجه أحمد (٤/٥٠، رقم ١٦٥٧٦)، والبخارى (٣/١٠٦٢، رقم ٢٧٤٣)، وابن حبان (١٠/٥٤٧، رقم ٤٦٩٣) .\nحديث أبى هريرة: أخرجه الحاكم (٢/١٠٣، رقم ٢٤٦٥) . وأخرجه أيضًا: ابن حبان (١٠/٥٤٨، رقم ٤٦٩٥) .\n٣١٩٨ - ارموا فإنما أيمانُ الرماةِ لغوٌ لا حِنْثَ فيها ولا كفارةَ (الطبرانى فى الصغير عن معاوية بن حيدة) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/٢٧١، رقم ١١٥١) . قال الهيثمى (٤/٨٥): رجاله ثقات، إلا أن شيخ الطبرانى يوسف بن يعقوب بن عبد العزيز الثقفى لم أجد من وثقه ولا جرحه.\nومن غريب الحديث:\"لغو\": اللغو فى اليَمين قيل: هو أنْ يقول لا واللهِ، وبَلَى واللهِ، ولا يَعْقِد عليه قَلْبه.","vol":"4","page":286},{"text":"٣١٩٩ - ارموا من بَلَغَ الْعَدُوَّ بسهمٍ رفعه اللهُ به درجةً أمَا إنها ليستْ بعَتَبَةِ أمِّك ولكن ما بين الدرجتين مائةُ عامٍ (النسائى عن كعب بن مرة)\nأخرجه النسائى (٦/٢٧، رقم ٣١٤٤) . وأخرجه أيضًا: ابن حبان (١٠/٤٧٧، رقم ٤٦١٦) .\n٣٢٠٠ - ارمُوا واركبوا وأن تَرْمُوا أحبُّ إلىَّ مِنْ أن تركبوا كلُّ شىءٍ يلهو بِهِ الرجلُ باطلٌ إلا رَمْىَ الرجلِ بقوسِهِ أو تأديبَهُ فرسَه أو ملاعبتَهُ امرأتَهُ فإنهن من الحقِّ ومن ترك الرمْىَ بعدَ ما عَلِمَه فقد كفر الذى علمَه (أحمد، والترمذى، والبيهقى فى شعب الإيمان عن عُقْبَةَ بن عَامِر)","vol":"4","page":287},{"text":"أخرجه أحمد (٤/١٤٤، رقم ١٧٣٣٨) معطوفًا على لفظ سابق، والترمذى (٤/١٧٤، رقم ١٦٣٧) وأحاله على حديث قبله والبيهقى فى شعب الإيمان (٥/٢٣٦ رقم ٦٤٩٦) . وأخرجه أيضًا: الطيالسى (ص ١٣٥ رقم ١٠٠٧) والدارمى (٢/٢٦٩ رقم ٢٤٠٥) والطبرانى (١٧/٣٤١ رقم ٩٤١) كلاهما معطوفًا على لفظ سابق. والبيهقى فى الكبرى (١٠/١٤ رقم ١٩٥١٧) .\nوللحديث أطراف أخرى: \"إن الله ليدخل بالسهم\"، \"إن الله يدخل بالسهم\".\n٣٢٠١ - ارموا وانتضلوا وأن تنتضلوا أحبُّ إلى اللهِ إنَّ اللهَ لَيدخِلُ بالسهمِ الواحدِ صانعَه يحتسبُ فيه والممدَّ به والرامىَ به وإنَّ اللهَ ليدخلُ بلقمةِ الخبزِ وقبضةِ التمرِ ومثلِهِ مما ينتفعُ به المسكينُ ثلاثةً الجنةَ ربَّ البيتِ الآمرَ بِهِ والزوجةَ تُصْلِحُه والخادمَ الذى يُناولُ المسكينَ فقال رسول الله - ﷺ - الحمد لله الذى لم ينسَ خَدَمَنا (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]","vol":"4","page":288},{"text":"أخرجه الطبرانى فى الأوسط (٥/٢٧٨، رقم ٥٣٠٩) . قال الهيثمى (٣/١١٢): فيه سويد بن عبد العزيز وهو ضعيف.\nوللحديث أطراف أخرى: \"إن الله ليدخل بلقمة الخبز\".\n٣٢٠٢ - ارهَقُوا القبلةَ (البيهقى فى شعب الإيمان، وابن عساكر عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٣٤، رقم ٥٣١٢)، وابن عساكر (٥١/١٢٨) . وأخرجه أيضًا: أبو يعلى\n(٨/٢٥٣، رقم ٤٨٤٠)، والعقيلى (٤/١٩٦، ترجمة ١٧٧٤ مصعب بن ثابت)، وقال بعد أن ذكر الحديث: لا يعرف إلا\nبه، وقد روى بغير هذا الإسناد وبخلاف هذا اللفظ فى معناه من طريق أصلح من هذا. وابن عدى (٦/٣٦١، ترجمة ١٨٤٢\nمصعب بن ثابت)، والبزار كما فى كشف الأستار (١/٢٨٣، رقم ٥٨٨)، والعسكرى فى تصحيفات المحدثين (١/٣١٨) . قال الهيثمى (٢/٥٩): رواه أبو يعلى والبزار ورجاله موثقون. وقال البوصيرى فى إتحاف الخيرة (٢/٢٥٤، رقم ١٦٣١): هذا إسناد ضعيف.","vol":"4","page":289},{"text":"ومن غريب الحديث: \"ارهقوا القبلة\": ادنوا منها، ولا تبعدوا عنها.\n٣٢٠٣ - أرواحُ الشهداءِ تُجعل فى حواصلِ طيرٍ خضرٍ معلقة فى قناديلَ تحتَ العرشِ تسرحُ فى الجنةِ حيثُ تشاءُ فيقولُ ﷻ لكم حاجةٌ فيقولون ربَّنا رُدَّنا إلى أجسادِنا حتى نستشهدَ فى سبيلِ اللهِ (ابن زنجويه عن نعيم بن سالم\nعن أنس)\nنعيم بن سالم هو يغنم بن سالم: قال ابن حجر فى اللسان (٦/١٦٩، ترجمة ٥٩٤ نعيم بن سالم) قال ابن القطان: لا يعرف. قلت (القائل الحافظ): تصحف عليه اسمه، وإلا فهو معروف، مشهور الضعف، متروك الحديث وأول اسمه ياء مثناة من تحت ثم غين معجمة ثم نون وسيأتى. وقال ابن حبان فى الضعفاء (٣/١٤٥، ترجمة ١٢٥٢): يضع الحديث على أنس بن مالك، روى عنه نسخة موضوعة لا يحل الاحتجاج به، ولا الرواية عنه إلا على سبيل الاعتبار. وانظر ترجمته أيضًا فى الميزان","vol":"4","page":290},{"text":"(٥/٤٠٦، ترجمة ٦٦٧٧)، واللسان (٤/٤٢١، ترجمة ١٢٩٤) . وله شاهد من حديث ابن مسعود أخرجه مسلم بطرف: \"إن أرواح الشهداء\".\n٣٢٠٤ - أرواحُ الشهداءِ فى أجوافِ طيرٍ خُضْرٍ تسرحُ فى الجنةِ حيثُ شاءتْ ثم تأوى إلى قناديلَ معلقةٍ فى العرشِ (الطبرانى عن ابن مسعود) [المناوى]\nأخرجه الطبرانى (٩/١٨٣، رقم ٨٩٠٥) . قال الهيثمى (٥/٢٩٨): فيه ليث بن أبى سليم وهو مدلس.\nوالحديث أصله عند مسلم بطرف: \"إنَّ أرواحَ الشهداءِ\".\n٣٢٠٥ - أرواحُ الشهداءِ فى طيرٍ خُضْرٍ تعلقُ حيثُ شاءتْ (الطبرانى عن كعب بن مالك)\nأخرجه الطبرانى (١٩/٦٦، رقم ١٢٥) .\n٣٢٠٦ - أرواحُ المؤمنينَ فى أجوافِ طيرٍ خُضْرٍ تعلق فى شجرِ الجنةِ حتى يردَّها اللهُ إلى أجسادِها يومَ القيامةِ (الطبرانى عن كعب بن مالك وأم بشر معًا)\nأخرجه الطبرانى (١٩/٦٤ رقم ١٢٢) قال الهيثمى (٢/٣٢٩): فيه ابن إسحاق وهو مدلس وبقية رجاله رجال الصحيح.","vol":"4","page":291},{"text":"والحديث أصله عند الترمذى بطرف: \"إن أرواح الشهداء فى طير خضر\".\n٣٢٠٧ - أرواحُ المؤمنين فى طيرٍ خُضْر كالزرازير (ابن النجار عن ابن عمرو)\nأخرجه أيضًا: ابن أبى شيبة (٧/٣١ رقم ٣٣٩٧٨)، وابن المبارك فى الزهد (١/١٥٠ رقم ٤٤٦)، وأبو نعيم فى الحلية\n(١/٢٩٠)، وذكره ابن الجوزى فى صفة الصفوة (١/٦٥٨) .\nوللحديث أطراف أخرى منها: \"الجنة مطوية معلقة\".\nومن غريب الحديث: \"كالزرازير\" مفردها: الزرزور. وهو طائر يشبه العصفور.\n٣٢٠٨ - أرى أن تجعلَها فى الأقرَبِيْنَ (البخارى، ومسلم عن أنس)\nأخرجه البخارى (٢/٥٣٠، رقم ١٣٩٢)، ومسلم (٢/٦٩٣، رقم ٩٩٨) .\n٣٢٠٩ - أُرِىَ الليلةَ رجلٌ صالحٌ إنَّ أبا بكرٍ نِيطَ برسول الله - ﷺ - ونيطَ عمرُ بأبى بكر ونيطَ عثمانُ بعمرَ (أبو داود، والحاكم، والضياء عن جابر)","vol":"4","page":292},{"text":"أخرجه أبو داود (٤/٢٠٨، رقم ٤٦٣٦)، والحاكم (٣/٧٥، رقم ٤٤٣٩) . وأخرجه أيضًا: أحمد (٣/٣٥٥، رقم ١٤٨٦٣)، وابن حبان (١٥/٣٤٣، رقم ٦٩١٣) وابن أبى عاصم (٢/٥٣٧، رقم ١١٣٤)، والبيهقى فى الدلائل (٦/٣٤٨) .\nومن غريب الحديث: \"نيط\": تعلق واتصل.\n٣٢١٠ - أرى رُؤْيَاكُمْ قد تواطأتْ فى السبعِ الأواخرِ فمن كان مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فى السبعِ الأواخرِ (مالك، وأحمد، والبخارى، ومسلم عن ابن عمر)\nأخرجه مالك (١/٣٢١، رقم ٦٩٧) . وأحمد (٢/٨، رقم ٤٥٤٧)، والبخارى (١/٣٨٨، رقم ١١٠٥)، ومسلم (٢/٨٢٢، رقم ١١٦٥) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٢٧٢، رقم ٣٣٩٩)، وابن خزيمة (٣/٣٢٦، رقم ٢١٨٢) .\nومن غريب الحديث: \"تواطأت\": توافقت. \"مُتَحَرِّيهَا\": قاصدها ومتوخيها ومجتهد فى طلبها.","vol":"4","page":293},{"text":"٣٢١١ - أُرِيْتُ أنى دخلتُ الجنةَ فإذا أنا بالرُّمَيْصاء امرأةِ أبى طلحة وسمعتُ خَشْفًا أمامى فقلتُ من هذا يا جبريلُ قال هذا بلالٌ ورأيتُ قصرًا أبيضَ بفنائِهِ جاريةٌ فقلتُ لمن هذا القصرُ قال لعمر بن الخطاب فأردتُ أنْ أدخلَه فأنظرَ إليه فذكرتُ غيرتَك (أبو يعلى عن جابر)\nأخرجه أبو يعلى (٤/٥١، رقم ٢٠٦٣) .\nوالحديث أصله عند البخارى وغيره بطرف: \"رأيتنى دخلت الجنة\".\nومن غريب الحديث: \"خَشْفًا\": صوتًا وحركة.","vol":"4","page":294},{"text":"٣٢١٢ - أريتُ أنى دخلتُ الجنةَ فسمعتُ خشفةً بين يدىَّ فقلتُ مَنْ هذا يا جبريلُ فقال بلالٌ المؤذنُ فنظرتُ فإذا أعالى أهلِ الجنةِ فقراءُ المهاجرين وذرارى المؤمنين وإذا ليس فيه أحدٌ من الأغنياءِ والنساءِ فقلتُ ما لى لا أرى فيها أحدًا أقلَّ من الأغنياءِ والنساءِ فقال لى أما الأغنياءُ فإنهم على البابِ يحاسبون ويُمَحَّصُون وأما النساءُ فألهاها الأحمرانِ الذهبُ والحريرُ فخرجتُ من أحدِ الثمانية أبواب فإذا أنا بالميزانِ فوُضِعْتُ فى كفةِ الميزانِ وأمتى فى كفةٍ فرجحتُ بها ثم جىء بأبى بكرٍ فوُضِعَ فى كفةٍ وأمتى فى كفةٍ فرجح بها ثم جىء بعُمَرَ فوضع فى كفةٍ وأمتى فى كفةٍ فرجح بها ثم جعلوا يَعْرِضُون علىَّ أمتى رجلًا رجلًا فاستبطأتُ عبدَ الرحمنِ بنَ عوفٍ فلم أره إلا بعد الإياسِ فلما رآنى بكى قلتُ يا عبدَ الرحمن بنَ عوفٍ ما يبكيك قال والذى بعثك بالحقِّ ما رأيتُك حتى ظننتُ أنى لا أراك أبدًا إلا بعد المُشَيِّباتِ قلتُ وما ذاك","vol":"4","page":295},{"text":"قال من كثرةِ مالى ما زلتُ أحاسبُ بعدَك وأُمَحَّصُ (أحمد، وهناد، والحكيم، والطبرانى، وابن عساكر عن أبى أمامة، وأورده ابن الجوزى فى الموضوعات)\nأخرجه أحمد (٥/٢٥٩، رقم ٢٢٢٨٦)، وهناد (١/٣٣٠، رقم ٦٠٣)، والحكيم (ص ٢٨٨)، والطبرانى (٨/١٩٩، رقم ٧٨٠٩)، وابن عساكر (٣٥/٢٦٥)، وأورده ابن الجوزى فى الموضوعات (٢/٢٤٨، رقم ٨٠٤) وقال: حديث لا يصح. وأخرجه أيضًا: الخطيب (١٤/٧٨) . قال الهيثمى (٩/٥٩): رواه أحمد والطبرانى بنحوه باختصار، وفيهما مطرح بن زياد، وعلى بن يزيد الألهانى وكلاهما مجمع على ضعفه، ومما يدلك على ضعف هذا أن عبد الرحمن بن عوف أحدُ أصحابِ بدر والحديبية وأحد العشرة وهم أفضل الصحابة.\nومن غريب الحديث: \"خشفة\": صوت غير شديد، والمراد هنا ما يسمع من حس وقع القدم أو النعل. (ويُمَحَّصُون\": يختبرون. \"المُشَيِّباتِ\": أهوال يوم القيامة.","vol":"4","page":296},{"text":"٣٢١٣ - أُرِيْتُ أنى وُضِعْتُ فى كفة وأمتى فى كفة فعدلتُها ثم وُضِعَ أبو بكر فى كفة وأمتى فى كفة فعدلها ثم وُضِعَ عمرُ فى كفة وأمتى فى كفة فعدلها ثم وضع عثمان فى كفة وأمتى فى كفة فعدلها ثم رُفِعَ الميزانُ (الطبرانى، وابن عدى، وابن عساكر عن معاذ)\nأخرجه الطبرانى (٢٠/٨٦، رقم ١٦٥)، قال الهيثمى (٩/٥٩): فيه عمرو بن واقد، وهو متروك، ضعفه الجمهور، وقال محمد بن المبارك الصورى: كان صدوقًا، وبقية رجاله ثقات. وأخرجه ابن عدى (٥/١١٨، ترجمة ١٢٨٣ عمرو بن واقد القرشى الدمشقى) وقال: ممن يكتب حديثه مع ضعفه. وأخرجه ابن عساكر (٣٩/١١٥) .\n٣٢١٤ - أريتُ الأنبياءَ فأنا شبهُ إبراهيمَ (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٣٧٤، رقم ٨٩١٧) قال الهيثمى (٨/٢٠١): فيه مقدام بن داود، وهو ضعيف. وأخرجه أيضًا: أبو يعلى (٤/١٣٤، رقم ٢١٨٧)، والديلمى (١/٤٠٠، رقم ١٦١٧) .","vol":"4","page":297},{"text":"٣٢١٥ - أُرِيْتُ الجنةَ فرأيتُ امرأةَ أبى طلحةَ ثم سمعتُ خَشْخَشةً أمامى فإذا بلالٌ (مسلم عن جابر)\nأخرجه مسلم (٤/١٩٠٨، رقم ٢٤٥٧) .\nوللحديث أطراف أخرى منها: \"يا بلال حدثنى بأرجى عمل عملته\".\nومن غريب الحديث: \"خَشْخَشة\": حركة لها صوت.\n٣٢١٦ - أُرِيْتُ النارَ فإذا أكثرُ أهلِها النساءُ يَكْفُرْنَ قيل أَيَكْفُرْنَ باللهِ قال يَكْفُرْنَ العشيرَ ويكفرن الإحسانَ إنْ أحسنتْ إلى إحداهن الدهرَ ثم رأتْ منك شيئًا قالتْ ما رأيتُ منكَ خيرًا قطُّ (مالك، والبخارى عن ابن عباس)\nأخرجه مالك (١/١٨٦، رقم ٤٤٥) والبخارى (١/١٩، رقم ٢٩) . وأخرجه أيضًا: مسلم (٢/٦٢٦، رقم ٩٠٧) .\nومن غريب الحديث: \"يَكفُرنَ\": يَجْحَدْنَ.\n٣٢١٧ - أُرِيْتُ بنى مروانَ يتعاورون منبرى فساءنى ذلك ورأيتُ بنى العباس يتعاورون منبرى فسرنى ذلك (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٦، رقم ١٤٢٥) . قال الهيثمى (٥/٢٤٤): فيه يزيد بن ربيعة، وهو متروك.","vol":"4","page":298},{"text":"ومن غريب الحديث: \"يَتَعاوَرُون\": يَخْتلفون ويَتَناوبُون كلَّما مَضَى واحِدُ خَلَفه آخر.\n٣٢١٨ - أُرِيْتُ حمزةَ وجعفرًا وكان بين أيديهما طبقٌ فيه نَبِقٌ كالزبرجدِ فأكلا منه نبقًا ثم صار عِنَبًا فأكلا منه ثم صار رُطَبًا فأكلا منه فقلتُ لهما ما وجدتمُا أفضلَ الأعمالِ قالا قولَ لا إلهَ إلا اللهُ قلتُ ثم ماذا قالا الصلاةَ عليك يا رسولَ اللهِ قلتُ ثم ماذا قالا ثم حبَّ أبى بكر وعمرَ (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٩٩، رقم ١٦١٥) .\nومن غريب الحديث: \"نَبِقٌ\": ثَمَر السِّدْر، مفردها: نَبِقَة ونَبْقَة.\n٣٢١٩ - أُرِيْتُ حوضى فإذا على حافتيه آنيةٌ مثلُ نجومِ السماءِ فأَدْخَلْتُ يدى فيه فإذا عنبرٌ أذفرُ (ابن النجار عن أنس)\nأخرجه أيضًا: تمام (٢/١٧، رقم ١٠٠٨) .\n٣٢٢٠ - أُرِيْتُ دارَ هجرتِكم سَبَخَةً بين ظهرانى حَرَّةٍ فإمَّا أنْ تكونَ هَجَرَ أو تكونَ يثربَ (الطبرانى، والحاكم عن صهيب)","vol":"4","page":299},{"text":"أخرجه الطبرانى (٨/٣١، رقم ٧٢٩٦) قال الهيثمى (٦/٦٠): فيه جماعة لم أعرفهم. والحاكم (٣/٤٥٢، رقم ٥٧٠٦) وقال: صحيح الإسناد.\nومن غريب الحديث: \"سبخة\": أرضٌ تعْلُوها مُلُوحة، ولا تكادُ تُنْبِت إلا بعضَ الشجَر. \"حَرَّة\": أرض ذات حجارة سود، كأنها أُحرقت بالنار.\n٣٢٢١ - أُرِيْتُ فى منامى كأنَّ بنى الحكم بن أبى العاص ينزون على منبرى كما تنزو القردةُ (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥٢٧، رقم ٨٤٨١) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أبو يعلى (١١/٣٤٨، رقم ٦٤٦١) . قال الهيثمى (٥/٢٤٤): رجاله رجال الصحيح غير مصعب بن عبد الله بن الزبير وهو ثقة.\n٣٢٢٢ - أُرِيْتُ قبل الغداةِ كأنى أُعْطِيْتُ المقاليدَ (الحاكم فى الكنى عن ابن عمر)\nللحديث أطراف أخرى مطولة منها: \"رأيت قبيل الفجر كأنى\"، \"لقد رأيت قبيل الفجر كأنى\".","vol":"4","page":300},{"text":"ومن غريب الحديث: \"المقاليد\": الخَزائِنُ. وفى الروايات المطولة: المقاليد: المَفاتيحَ.\n٣٢٢٣ - أُرِيْتُ قومًا من أمتى يركبون ظهرَ البحرِ كالملوكِ على الأَسِرَّةِ (مسلم عن أنس عن خالته أم حرام بنت ملحان)\nأخرجه مسلم (٣/١٥١٩، رقم ١٩١٢) .\nوللحديث أطراف أخرى منها: \"رأيت قومًا ممن يركب ظهر هذا البحر\"، \"عجبت من قوم من أمتى يركبون\nالبحر\"، \"ناس من أمتى عرضوا على غزاة\".\n٣٢٢٤ - أُرِيْتُ ليلةَ القدرِ ثم أُنْسِيتُها وأرانى صبيحتَها أسجدُ فى ماءٍ وطينٍ (مسلم عن عبد الله بن أنيس)\nأخرجه مسلم (٢/٨٢٧، رقم ١١٦٨) .\n٣٢٢٥ - أُرِيْتُ ليلةَ القدرِ ثم أيقظنى بعضُ أهلى فَنَسِيتُها فالتمسوها فى العَشْرِ الغوابرِ (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٩١، رقم ٧٨٩٢)، ومسلم (٢/٨٢٤، رقم ١١٦٦) .\nومن غريب الحديث: \"فالتمسوها\": فاطلبوها. \"الغوابر\": البواقى.","vol":"4","page":301},{"text":"٣٢٢٦ - أُرِيْتُ ليلةَ القدرِ فأنسيتُها فاطلبوها فى العشرِ الأواخر وهى ليلةُ ريحٍ ومطرٍ ورعدٍ (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٣١، رقم ١٩٦٢) . وأخرجه أيضًا: أحمد (٥/٩٨، رقم ٢٠٩٦٨) . قال الهيثمى (٣/١٧٥): رجال أحمد رجال الصحيح.\n٣٢٢٧ - أُرِيْتُ ما تعملُ أمتى من بعدى فاخترتُ لهم الشفاعةَ يومَ القيامةِ (ابن النجار عن أنس عن أم سليم)\nوأخرجه أيضًا: أحمد بن منيع كما فى إتحاف الخيرة للبوصيرى (٩/١٠٥، رقم ٨٦٥٨) قال البوصيرى: هذا إسناد ضعيف لضعف موسى الربذى. وأبو يعلى (١٢/٣٨٢، رقم ٦٩٤٩)، والمروزى فى زوائد الزهد لابن المبارك (١/٥٦٣،\nرقم ١٦٢٢)، والديلمى (١/٣٩٩، رقم ١٦١٤) جميعًا عن أنس عن أم سلمة.","vol":"4","page":302},{"text":"٣٢٢٨ - أُرِيْتُ ما تَلْقَى أمتى من بعدى وسفكَ بعضهم دماءَ بعضٍ وكان ذلك سابقًا من اللهِ كما سبق فى الأممِ قبلَهم فسألتُه أن يُوَلِّينى شفاعةً فيهم يومَ القيامةِ فَفَعَلَ (أحمد، والطبرانى فى الأوسط والكبير، والحاكم عن أنس عن أم حبيبة)\nأخرجه أحمد (٦/٤٢٧، رقم ٢٧٤٥٠)، والطبرانى فى الأوسط (٥/٥٢، رقم ٤٦٤٨)، وفى الكبير (٢٣/٢٢٢،\nرقم ٤١٠) قال الهيثمى (٧/٢٢٤): رجالهما رجال الصحيح، والحاكم (١/١٣٨، رقم ٢٢٧) وقال: صحيح الإسناد على شرط الشيخين. وذكره المنذرى (٤/٢٣٣، رقم ٥٤٩٧) وقال: رواه البيهقى فى البعث وصحح إسناده.\nومن غريب الحديث: \"وكان ذلك سابقًا\" أى فى الأزل.\n٣٢٢٩ - أُرِيتُكِ فى المنامِ مرتينِ يحْمِلُك الملكُ فى سَرَقَةِ من حريرٍ فيقولُ هذه امرأتُك فأكشفُ عنها فإذا هى أنتِ فأقولُ إنْ يكنْ هذا من عندِ اللهِ يُمْضِهِ (أحمد، والبخارى، ومسلم عن عائشة)","vol":"4","page":303},{"text":"أخرجه أحمد (٦/٤١، رقم ٢٤١٨٨)، والبخارى (٣/١٤١٥، رقم ٣٦٨٢)، ومسلم (٤/١٨٨٩، رقم ٢٤٣٨) .\n٣٢٣٠ - أُرِيْتُه فى المنامِ [يعنى ورقة] وعليه ثيابٌ بياضٌ ولو كان من أهلِ النارِ لكان عليه لباسٌ غيرُ ذلك (الترمذى - غريب - والحاكم وتعقب عن عائشة قالت سألت رسول الله - ﷺ - عن ورقة فقال.. فذكره)\nأخرجه الترمذى (٤/٥٤٠، رقم ٢٢٨٨) وقال: غريب. والحاكم (٤/٤٣٥، رقم ٨١٨٧) وقال: صحيح الإسناد.\n<span data-type='title' id=toc-44>[الهمزة مع الزاى]</span>\n٣٢٣١ - ازرعْها أو ذرْها يعنى الأرضَ (أحمد عن يحيى بن سليم عن عباية بن رفاعة عن جده) [المناوى]\nأخرجه أحمد (٤/١٤١، رقم ١٧٣٠٧)، قال الهيثمى (٤/٩٣): هو مرسل صحيح الإسناد. وأخرجه أيضًا: البغوى فى الجعديات (١/٢٥٧، رقم ١٧٠٦) .\n٣٢٣٢ - إِزْرَةُ الْمُؤْمِنِ إلى أنصافِ ساقيه (النسائى عن أبى هريرة وابن عمر. النسائى، والبيهقى فى شعب الإيمان عن أبى سعيد بن أبى عاصم وسمرة. الضياء عن أنس)","vol":"4","page":304},{"text":"حديث أبى هريرة: أخرجه النسائى فى الكبرى (٥/٤٩٠، رقم ٩٧١٢) .\nحديث ابن عمر: أخرجه النسائى فى الكبرى (٥/٤٩١، رقم ٩٧١٨) .\nحديث أبى سعيد: أخرجه النسائى فى الكبرى (٥/٤٩٠، رقم ٩٧١٤)، والبيهقى فى شعب الإيمان (٥/١٤٧،\nرقم ٦١٣٣) .\nحديث أنس: أخرجه الضياء (٦/٣٨، رقم ٢٠٠٠) .\n٣٢٣٣ - إِزْرَةُ الْمُؤْمِنِ إلى عَضَلَةِ ساقيه ثم إلى الكعبينِ فما كان أسفلَ من ذلك ففى النارِ (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٧، رقم ٧٨٤٤) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٤٨٩، رقم ٩٧٠٩) .\nوللحديث أطراف أخرى منها: \"ما أسفل من الكعبين من الإزار\".\nومن غريب الحديث: \"الإزرة\": بالكسر: الحالة وهيئة الائتزار.","vol":"4","page":305},{"text":"٣٢٣٤ - إِزْرَةُ الْمُؤْمِنِ إلى نصفِ الساقِ ولا جناحَ عليه فيما بينه وبين الكعبين ما كان أسفلَ من الكعبين فهو فى النارِ مَنْ جرَّ إزارَه لم ينظرِ اللهُ إليه (مالك، والطيالسى، وأحمد، والبيهقى، وابن حبان، وأبو داود، وابن ماجه، وأبو يعلى، والضياء عن أبى سعيد. الطبرانى عن ابن عمر)\nحديث أبى سعيد: أخرجه مالك (٢/٩١٤، رقم ١٦٣١)، والطيالسى (ص ٢٩٥، رقم ٢٢٢٨)، وأحمد (٣/٩٧، رقم ١١٩٤٤)، والبيهقى (٢/٢٤٤، رقم ٣١٣٥)، وابن حبان (١٢/٢٦٢، رقم ٥٤٤٦)، وأبو داود (٤/٥٩،\nرقم ٤٠٩٣)، وابن ماجه (٢/١١٨٣، رقم ٣٥٧٣)، وأبو يعلى (٢/٢٦٨، رقم ٩٨٠) . وأخرجه أيضًا: الحميدى\n(٢/٣٢٣، رقم ٧٣٧)، والنسائى فى الكبرى (٥/٤٩٠، رقم ٩٧١٤)، وأبو عوانة (٥/٢٥٠، رقم ٨٦٠٢)، والطبرانى فى الأوسط (٥/٢٤١، رقم ٥٢٠٤) .\nحديث ابن عمر: أخرجه الطبرانى فى الكبير (١٢/٣٤١، رقم ١٣٢٩٢) . وأخرجه أيضًا: فى الأوسط (١/١٣١، رقم ٤١٢) .","vol":"4","page":306},{"text":"٣٢٣٥ - إزرةُ المؤمنِ إلى نصفِ الساقِ وليس عليه حرجٌ فيما بينه وبين الكعبينِ وما أسفلَ من ذلك ففى النارِ (الطبرانى عن عبد الله بن مغفل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٢٦) قال الهيثمى: فيه الحكم بن عبد الملك القرشى، وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الشاميين (٤/٥١، رقم ٢٧٠٤)، والرويانى (٢/٩٨، رقم ٨٩٦) .\n٣٢٣٦ - أزكى الأعمالِ كسبُ المرءِ بيدِهِ (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٢/٨٨، رقم ١٢٣٨) وفيه بهلول بن عبيد. وأورده ابن أبى حاتم فى العلل (١/٣٩٠، رقم ١١٦٨) وقال قال أبى: هذا الحديث بهذا الإسناد باطل. وأخرجه ابن عدى (٢/٦٥، ترجمة ٢٩٧ بهلول بن عبد الله) .\nقلنا: الحديث صحيح المعنى، ويشهد له حديث: \"ما أكل أحد طعامًا قط خيرًا من أن يأكل من عمل يده\" عند البخارى وغيره، وسيأتى فى طرفه.","vol":"4","page":307},{"text":"٣٢٣٧ - أزكى الرقابِ أغلاها ثمنًا وأفضلُ الليلِ جوفُ الليلِ وأفضلُ الشهورِ المحرمُ (ابن النجار عن أبى ذر)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/٤٥)، والنسائى فى الكبرى (٢/٤٧٠، رقم ٤٢١٦) .\nوللحديث أطراف أخرى فى الصحيح منها: \"أفضل الرقاب أغلاها ثمنًا\"، \"أفضل العمل إيمان بالله\".\nومن غريب الحديث: \"أزكى\": أفضل. \"الرقاب\": العبيد أو الإماء. والمراد: أفضل الرقاب للعتق ما كانت أغلى فى الثمن.\n٣٢٣٨ - أزمعتَ بذلك يا عثمانُ فليكن وجهُك إلى هذا الرجلِ بالحبشةِ يعنى النجاشى فإنه ذو وفاءٍ واحملْ معك رُقَيَّةَ فلا تُخَلِّفْها ومن رأى معك من المسلمين مثلَ رأيك فليتوجهوا هناك وليحملوا معهم نساءَهم ولا يُخَلِّفُوهم (ابن\nعساكر، وابن منده عن أسماء بنت أبى بكر)\nأخرجه ابن عساكر من طريق ابن منده (٣/١٥٠) .\nومن غريب الحديث: \"أزمعتَ\": نويت.","vol":"4","page":308},{"text":"٣٢٣٩ - أزنى الزنا استطالةُ الرجلِ فى عِرْضِ أخيه المسلمِ (الطبرانى فى الأوسط عن يوسف بن عبد الله بن سلام) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/١٨٢، رقم ٦١٣١)، قال الهيثمى (٨/٩٢): رواه الطبرانى فى الأوسط عن شيخه محمد بن موسى الأيلى عن عمرو بن يحيى الأيلى ولم أعرفهما، وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"أربى الربا\"، \"إن أربى الربا\"، \"إن من أربى الربا\".\n٣٢٤٠ - أزهدُ الناسِ فى الأنبياءِ وأشدُّهم عليهم الأقربون (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٣٧/٢٩١) .\n٣٢٤١ - أزهدُ الناسِ فى العالمِ أهلُه وجيرانُه (ابن عدى عن جابر. أبو نعيم، والديلمى عن أبى الدرداء)\nحديث جابر: أخرجه ابن عدى (٦/٣٦٧، ترجمة ١٨٤٩ منذر بن زياد أبو يحيى الطائى) . وأورده ابن الجوزى فى الموضوعات (١/٣٨٨، رقم ٤٦٩)، وتعقبه السيوطى فى اللآلئ (١/٢١٢) بأن له طريقًا آخر أخرجه أبو نعيم من حديث\nأبى الدرداء.","vol":"4","page":309},{"text":"حديث أبى الدرداء: أخرجه أبو نعيم كما فى اللآلئ للسيوطى (١/٢١٢) . قال المناوى (١/٤٨٢): فيه محمد بن\nالمظفر، أورده فى الميزان وقال: ثقة حجة، إلا أن الباجى قال: كان يتشيع.\nوالحديث أورده الغمارى فى المغير (ص ١٩) حاكما بأنه موضوع، وعزاه أيضًا لأبى نعيم عن أبى هريرة.\n٣٢٤٢ - أزهدُ الناسِ من لم ينسَ القبرَ والبِلى وترك أفضلَ زينةِ الدنيا وآثر ما يبقى على ما يفنى ولم يَعُدَّ غدًا من أيامِهِ وعَدَّ نفسَه فى الموتى (البيهقى فى شعب الإيمان عن الضحاك بن مزاحم مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٥٥، رقم ١٠٥٦٥) . وأخرجه أيضًا: ابن أبى شيبة (٧/٧٧، رقم ٣٤٣١٨) .\n٣٢٤٣ - ازهدْ فى الدنيا يحبَّك اللهُ وأما الناسُ فانبذْ إليهم هذا فيحبوك (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/٤١) .","vol":"4","page":310},{"text":"٣٢٤٤ - ازهدْ فى الدنيا يحبَّك اللهُ وازهدْ فيما فى أيدى الناسِ يحبَّك الناسُ (ابن ماجه، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن سهل بن سعد. ابن عساكر عن ابن عمر)\nحديث سهل بن سعد: أخرجه ابن ماجه (٢/١٣٧٣، رقم ٤١٠٢) . قال البوصيرى (٤/٢١٠): هذا إسناد ضعيف. والطبرانى (٦/١٩٣، رقم ٥٩٧٢)، والحاكم (٤/٣٤٨، رقم ٧٨٧٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٣٤٤، رقم ١٠٥٢٢) وقال: خالد بن عمرو هذا ضعيف. وأخرجه أيضًا: القضاعى (١/٣٧٣، رقم ٦٤٣)، وابن الجوزى فى العلل المتناهية (٢/٨٠٨، رقم ١٣٥٢)، وأورده ابن أبى حاتم فى العلل (٢/١٠٧، رقم ١٨١٥)، وقال: قال أبى: حديث باطل يعنى بهذا الإسناد. قال المنذرى (٤/٧٤): رواه ابن ماجه، وقد حسن بعض مشايخنا إسناده، وفيه بُعد؛ لأنه من رواية خالد بن عمرو القرشى الأموى السعيدى، وخالد هذا قد ترك، واتهم ولم أر من وثقه؛ لكن على هذا الحديث لامعة من أنوار","vol":"4","page":311},{"text":"النبوة، ولا يمنع كون راويه ضعيفًا أن يكون النبى - ﷺ - قاله، وقد تابعه عليه محمد بن كثير الصنعانى. ومحمد هذا قد وثق على ضعفه، وهو أصلح حالًا من خالد.\nحديث ابن عمر: أخرجه ابن عساكر (١٠/١٩٩) .\n٣٢٤٥ - أُزَوِّجُك خيرًا من ابنةِ عمرَ ويتزوجُ ابنةَ عمرَ خيرا منك قاله لعثمان (العقيلى عن أنس)\nأخرجه العقيلى (٣/٣٨٥، ترجمة ١٤٢٥ عيسى بن طهمان) .\nوالحديث أصله عند البخارى (٤/١٤٧١، رقم ٣٧٨٣) وسيأتى فى مسند عمر.\n<span data-type='title' id=toc-45>[الهمزة مع السين]</span>\n٣٢٤٦ - أسامةُ أحبُّ الناسِ إلىَّ (الطيالسى، وأحمد، والطرسوسى، والطبرانى، ابن عساكر عن ابن عمر)\nأخرجه الطيالسى (ص ٢٤٩، رقم ١٨١٢)، وأحمد (٢/٩٦، رقم ٥٧٠٧)، والطرسوسى فى مسند عبد الله بن عمر (ص ٤٧، رقم ٩١)، والطبرانى (١/١٥٩، رقم ٣٧٢)، وابن عساكر (٨/٦٠) . وأخرجه أيضًا: الحاكم (٣/٦٨٩، رقم ٦٥٣٠)، وقال: صحيح على شرط مسلم.","vol":"4","page":312},{"text":"٣٢٤٧ - إِسْبَاغُ الوضوء شَطْرُ الإيمان والحمدُ للهِ تملأُ الميزانَ والتسبيحُ والتكبيرُ يملأُ السمواتِ والأرضَ والصلاةُ نورٌ والزكاةُ بُرْهَانٌ والصبرُ ضِيَاءٌ والقرآنُ حُجَّةٌ لك أو عليك كُلُّ الناسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أو مُوبِقُهَا (أحمد، والنسائى، وابن ماجه، والدارمى، وأبو عوانة، وابن حبان، والطبرانى عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٣، رقم ٢٢٩٥٩)، والنسائى (٥/٥، رقم ٢٤٣٧)، وابن ماجه (١/١٠٢، رقم ٢٨٠)، والدارمى (١/١٧٤، رقم ٦٥٣)، وأبو عوانة (١/١٨٩، رقم ٦٠١)، وابن حبان (٣/١٢٣، رقم ٨٤٤)، والطبرانى فى الكبير (٣/٢٨٤، رقم ٣٤٢٣) .\nوللحديث طرف آخر: \"الطهور شطر الإيمان\".\nومن غريب الحديث: \"موبقها\": مهلكها.","vol":"4","page":313},{"text":"٣٢٤٨ - إسباغُ الوضوءِ فى المكارهِ وإعمالُ الأقدامِ إلى المساجدِ وانتظارُ الصلاةِ بعدَ الصلاةِ يغسلُ الخطايا غَسْلًا (ابن راهويه، وعبد بن حميد، وأبو يعلى، والبزار، والحاكم، وابن عبد البر فى التمهيد، والبيهقى فى شعب الإيمان عن على)\nأخرجه إسحاق بن راهويه كما فى المطالب العالية (٢/٢٥٨، رقم ٧٩)، وعبد بن حميد (ص ٦٠، رقم ٩١)، وأبو يعلى (١/٣٧٩، رقم ٤٨٨)، والبزار (٢/١٦١، رقم ٥٢٨)، قال الهيثمى (٢/٣٦): رجاله رجال الصحيح، وزاد البزار فى أحد طريقيه رجلًا وهو أبو العباس غير مسمى، وقال: إنه مجهول. والحاكم (١/٢٢٣، رقم ٤٥٦) وقال: صحيح على شرط مسلم. وابن عبد البر فى التمهيد (٢٠/٢٢٤)، والبيهقى فى شعب الإيمان (٣/١٥، رقم ٢٧٣٩) . وأخرجه أيضًا: الضياء\n(٢/١٠٢، رقم ٤٧٧) . قال المناوى (١/٤٨٤): قال الزين العراقى: رواته ثقات، وقال المنذرى: إسناده صحيح.","vol":"4","page":314},{"text":"وللحديث أطراف أخرى منها: \"ألا أدلكم على ما يمحو\"، \"ألا أدلكم على ما يكفر\".\nومن غريب الحديث: \"المكارِه\": مفردها: مَكْرَه، وهو ما يكْرَهُه الإنسان، والمراد: أن يَتَوَضَّأ مع البَرْد الشديد. \"تغسل الخطايا غسلًا\": تمحوها فلا تبقى شيئًا من الذنوب كما لا يبقى الغسل شيئًا من وسخ الثوب ودنسه.\n٣٢٤٩ - أَسْبِغِ الْوُضُوءَ وَخَلِّلْ بين الأصابع وَبَالِغْ فى الاِسْتِنْشَاقِ إلا أنْ تكونَ صائمًا (الشافعى، وعبد الرزاق، وابن\nأبى شيبة، وأحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والحاكم، والبيهقى عن لَقِيطِ بن صَبْرَةَ)","vol":"4","page":315},{"text":"أخرجه الشافعى (١/١٥)، وعبد الرزاق (١/٢٦، رقم ٧٩)، وابن أبى شيبة (١/١٨، رقم ٨٤) . وأحمد (٤/٢١١، رقم ١٧٨٧٩)، وأبو داود (١/٣٥، رقم ١٤٢)، والترمذى (٣/١٥٥، رقم ٧٨٨) وقال: حسن صحيح. والنسائى (١/٧٩، رقم ١١٤)، وابن ماجه (١/١٥٣، رقم ٤٤٨)، وابن حبان (٣/٣٦٨، رقم ١٠٨٧)، والحاكم (١/٢٤، رقم ٥٢٥)، والبيهقى (١/٥١، رقم ٢٣٩) . وأخرجه أيضًا: ابن خزيمة (١/٧٨، رقم ١٥٠)، وابن الجارود (ص ٣١، رقم ٨٠)، والطبرانى فى الكبير (١٩/٢١٦، رقم ٤٨٢)، وفى الأوسط (٧/٢٦٠، رقم ٧٤٤٦) .\n٣٢٥٠ - أَسْبِغُوا الْوُضُوءَ (النسائى عن ابن عمرو)\nأخرجه النسائى (١/٨٩، رقم ١٤٢) . وأخرجه أيضًا: الطيالسى (ص ٣٠٢، رقم ٢٢٩٠) .\nوللحديث أطراف أخرى منها: \"ويل للأعقاب من النار\".\nوالحديث فى الصحيحين عن أبى هريرة موقوفًا: أخرجه البخارى (١/٧٣، رقم ١٦٣)، ومسلم (١/٢١٤،\nرقم ٢٤٢) وسيأتى فى طرف: \"ويل للأعقاب من النار\".","vol":"4","page":316},{"text":"٣٢٥١ - اسْتَأْخِرْنَ فإنه ليس لَكُنَّ أن تَحْقُقْنَ الطريقَ عَلَيْكُنَّ بِحَافَاتِ الطريق (أبو داود، والطبرانى عن حَمْزَةَ بن\nأبى أُسَيْدٍ الأنصارى عن أبيه)\nأخرجه أبو داود (٤/٣٦٩، رقم ٥٢٧٢)، والطبرانى (١٩/٢٦١، رقم ٥٨٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٧٣، رقم ٧٨٢٢) .\nومن غريب الحديث: \"تحققن\": أى تمشين فى وسط الطريق.\n٣٢٥٢ - اسْتَأْذَنْتُ ربى فى أن أستغفر لأمى فلم يأذن لى وَاسْتَأْذَنْتُهُ فى أن أزور قبرَها فَأُذِنَ لى فَزُورُوا القبورَ فإنها تذكركم الموتَ (أحمد، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٤١، رقم ٩٦٨٦)، ومسلم (٢/٦٧١، رقم ٩٧٦)، وأبو داود (٣/٢١٨، رقم ٣٢٣٤)، والنسائى (٤/٩٠، رقم ٢٠٣٤)، وابن حبان (٧/٤٤٠، رقم ٣١٦٩) . وأخرجه أيضًا: ابن أبى شيبة (٣/٢٩،","vol":"4","page":317},{"text":"رقم ١١٨٠٧)، وابن ماجه (١/٥٠١، رقم ١٥٧٢)، والحاكم (١/٥٣١، رقم ١٣٩٠) وقال: صحيح على شرط مسلم. والبيهقى (٤/٧٠، رقم ٦٩٤٩)، وأبو يعلى (١١/٥٥، رقم ٦١٩٣) مختصرًا.\n٣٢٥٣ - اسْتَأْمِرُوا النساءَ فى أَبْضَاعِهِنَّ قيل فإن البكرَ تَسْتَحْيِى وَتَسْكُتُ قال هو إِذْنُهَا (أحمد، والنسائى، وابن حبان\nعن عائشة)\nأخرجه أحمد (٦/٤٥، رقم ٢٤٢٣١)، والنسائى (٦/٨٥، رقم ٣٢٦٦) . وابن حبان (٩/٣٩٣، رقم ٤٠٨٠) . وأخرجه أيضًا: ابن الجارود (ص ١٧٨، رقم ٧٠٨)، وإسحاق بن راهويه (٣/١٠٠٦، رقم ١٧٤٦)،\nوأبو يعلى (٨/٢٣٢، رقم ٤٨٠٣) . والحديث أصله فى صحيح البخارى (٦/٢٥٤٧، رقم ٦٥٤٧) .\n٣٢٥٤ - استاكوا استاكوا لا تأتونى قُلْحًا لولا أن أشقَّ على أمتى لفرضت عليهم السواك عند كل صلاة (الدارقطنى فى الأفراد عن العباس بن عبد المطلب)\nأخرجه الدارقطنى فى الأفراد كما فى أطرافه لابن طاهر (٤/٢٠٧، رقم ٤٠٧٠) .","vol":"4","page":318},{"text":"وللحديث أطراف أخرى منها: \"ما لكم تدخلون على قلحًا\"، \"ما لى أراكم تأتونى قلحًا\"، \"تدخلون\nعلى قلحًا\".\nومن غريب الحديث: \"قُلْحًا\": القَلَح صُفْرة تَعْلو الأسْنان، ووَسَخٌ يركَبُها.\n٣٢٥٥ - استاكوا بهذا (ابن سعد عن أبى خيرة الصباحى قال أعطانا النبى - ﷺ - أراكًا وقال … فذكره)\nأخرجه ابن سعد (٧/٤٢٦) . وأخرجه أيضًا: الطبرانى (٢٢/٣٦٨، رقم ٩٢٣) قال الهيثمى (٥/٦٢): فيه جماعة لم أعرفهم. والدولابى فى الأسماء والكنى (١/٧٦، رقم ١٧٠) .\n٣٢٥٦ - استاكوا ما لكم تدخلون على قلحًا (الحكيم عن تمام بن العباس)\nاختلف فيه على تمام فقيل: تمام مرفوعًا، وقيل: عن تمام عن العباس.\nوعلى الوجه الأول أخرجه أحمد (١/٢١٤، رقم ١٨٣٥) عن تمام بلفظ: ما لى أراكم تأتونى قلحًا … الحديث.\nوعلى الوجه الثانى أخرجه أبو يعلى (١٢/٧١، رقم ٦٧١٠) عن تمام عن أبيه العباس بلفظ: تدخلون على\nقلحًا … الحديث.","vol":"4","page":319},{"text":"وسيأتى أيضًا فى طرف: \"ما لكم تدخلون\"، \"مالى أراكم\".\n٣٢٥٧ - استاكوا وتنظفوا وأوتروا فإنَّ الله وترٌ يحبُّ الوترَ (ابن أبى شيبة، والطبرانى فى الأوسط عن\nسليمان بن صرد)\nأخرجه ابن أبى شيبة (١/١٥٧، رقم ١٨٠٦)، والطبرانى فى الأوسط (٧/٢٥٩، رقم ٧٤٤٢) . قال الهيثمى\n(٢/٢٤٠): فيه إسماعيل بن عمرو البجلى، ضعفه أبو حاتم والدارقطنى وابن عدى، ووثقه ابن حبان.\n٣٢٥٨ - استبرءوهن بحيضة يعنى السبايا (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (١٨/٢٢٩) .\nوللحديث أطراف أخرى منها: \"لا توطأ حامل حتى تضع\".\n٣٢٥٩ - استتروا فى صلاتكم ولو بسهم (أحمد، وابن خزيمة، والحاكم، والبيهقى عن عبد الملك بن عبد العزيز بن الربيع بن سبرة بن معبد عن أبيه عن جده سبرة)\nأخرجه أحمد (٣/٤٠٤، رقم ١٥٣٧٦)، وابن خزيمة (٢/١٣، رقم ٨١٠)، والحاكم (١/٣٨٢، رقم ٩٢٦) وقال: على شرط مسلم. والبيهقى (٢/٢٧٠، رقم ٣٢٧٧) .","vol":"4","page":320},{"text":"ومن غريب الحديث: \"استتروا فى صلاتكم\": صلوا إلى سترة.\n٣٢٦٠ - استتمام المعروف أفضل من ابتدائه (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الصغير (١/٢٦٤، رقم ٤٣٢) . قال الهيثمى (٨/١٨٢): فيه عبد الرحمن بن قيس الضبى وهو\nمتروك. وأخرجه أيضًا: الديلمى (١/٤١٥، رقم ١٦٨٢)، والقضاعى (٢/٢٣٨، رقم ١٢٦٨) .\n٣٢٦١ - استجيدوا النعال فإنها خلاخيل الرجال (الديلمى عن أنس وعن ابن عمر)\n٣٢٦٢ - استجيروا بالله من عذاب القبر فإن عذاب القبر حق (الطبرانى عن أم خالد بنت خالد بن سعيد بن العاصى)\nأخرجه الطبرانى (٢٥/٩٥، رقم ٢٤٣) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٤١٠، رقم ٧٧٢٠) بمعناه.\n٣٢٦٣ - استحدثوا الإسلام بحب الأنصار فإنه لا يحبهم إلا مؤمن ولا يبغضهم إلا منافق (الطبرانى عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده)","vol":"4","page":321},{"text":"أخرجه الطبرانى (٦/١٢٣، رقم ٥٧١٠) . قال الهيثمى (١٠/٤٠): فيه عبد المهيمن بن عباس، وهو ضعيف.\nوالحديث أصله فى الصحيحين عن البراء بطرف: \"الأنصار لا يحبهم إلا مؤمن\".\n٣٢٦٤ - استحلوا فروج النساء بأطيب أموالكم (أبو داود فى مراسيله عن يحيى بن يعمر مرسلًا)\nأخرجه أبو داود فى المراسيل (١/١٨٣، رقم ٢١١) .\n٣٢٦٥ - استحى من الله استحياءك من رجلين من صالحى عشيرتك (ابن عدى عن أبى أمامة)\nأخرجه ابن عدى (٢/١٣٦، ترجمة ٣٣٥ جعفر بن الزبير الشامى)، وقال: الضعف على أحاديثه بين. قال المناوى\n(١/٤٨٧): إسناده ضعيف.\n٣٢٦٦ - استحيوا فإن الله لا يستحيى من الحق لا يحل مأتى النساء فى حشوشهن (الطحاوى، والدارقطنى، وسمويه\nعن جابر)\nأخرجه الطحاوى (٣/٤٥)، والدارقطنى (٣/٢٨٨) .\nومن غريب الحديث: \"حشوشهن\": أدبارهن.\n٣٢٦٧ - استحيوا فإن الله لا يستحيى من الحق ولا تأتوا النساء فى أدبارهن (أبو يعلى، والطبرانى، والضياء عن عمر)","vol":"4","page":322},{"text":"أخرجه أبو يعلى كما فى المطالب (٨/٢١٢، رقم ١٦١٧)، ومن طريقه الضياء (١/٢٦٩، رقم ١٥٨) . وأخرجه\nأيضًا: النسائى فى الكبرى (٥/٣٢٢، رقم ٩٠٠٩) . قال المنذرى (٣/١٩٨): رواه أبو يعلى بإسناد جيد. وقال الهيثمى\n(٤/٢٩٨): الطبرانى فى الكبير، والبزار، ورجال أبى يعلى رجال الصحيح خلا يعلى بن اليمان وهو ثقة.\nوللحديث أطراف أخرى منها: \"إن الله لا يستحيى من الحق\".\n٣٢٦٨ - استحيوا فإن الله لا يستحيى من الحق ولا تأتوا النساء فى أدبارهن (الطبرانى، والبيهقى عن خزيمة بن ثابت)\nأخرجه الطبرانى (٤/٨٨، رقم ٣٧٣٦)، والبيهقى (٧/١٩٧، رقم ١٣٨٩٧) .\nوللحديث أطراف أخرى منها: \"إتيان النساء\"، \"إن الله لا يستحيى من الحق\".","vol":"4","page":323},{"text":"٣٢٦٩ - استحيوا من الله حق الحياء من استحيا من الله حق الحياء فليحفظ الرأس وما وعى وليحفظ البطن وما حوى وليذكر الموت والبِلَى ومن أراد الآخرة ترك زينة الحياة الدنيا فمن فعل ذلك فقد استحيا من الله حق الحياء (أحمد، والترمذى - غريب - والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود. الخرائطى فى مكارم الأخلاق عن عائشة)\nحديث ابن مسعود: أخرجه أحمد (١/٣٨٧، رقم ٣٦٧١)، والترمذى (٤/٦٣٧، رقم ٢٤٥٨) وقال: غريب. والطبرانى (١٠/١٥٢، رقم ١٠٢٩٠)، والحاكم (٤/٣٥٩، رقم ٧٩١٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٦/١٤١، رقم ٧٧٣٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٧٧، رقم ٣٤٣٢٠)، والبزار (٥/٣٩١، رقم ٢٠٢٥)، وأبو يعلى (٨/٤٦١، رقم ٥٠٤٧)، والطبرانى فى الصغير (١/٢٩٨، رقم ٤٩٤) . وأشار المنذرى (٤/١٢٠) إلى ضعف الحديث، وأن الصواب وقفه. قال المناوى (١/٤٨٨): فيه أبان بن إسحاق، قال الأزدى: تركوه لكن","vol":"4","page":324},{"text":"وثقه العجلى عن الصباح بن مرة، قال فى الميزان: والصباح واه.\nحديث عائشة: أخرجه الخرائطى فى مكارم الأخلاق (ص ١١١، رقم ٣١٣) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٧/٢٢٦، رقم ٧٣٤٢) .\nومن غريب الحديث: \"الرأس وما وعى\": ما جمعه من الحواس الظاهرة والباطنة. \"البطن وما حوى\": ما جمعه باتصاله من القلب والفرج واليدين والرجلين.\n٣٢٧٠ - استحيوا من الله حق الحياء احفظوا الرأس وما حوى والبطن وما وعى واذكروا الموت والبلى فمن فعل ذلك كان ثوابه جنة المأوى (الطبرانى، وأبو نعيم فى الحلية عن الحكم بن عمير)\nأخرجه الطبرانى (٣/٢١٩، رقم ٣١٩٢)، قال الهيثمى (١٠/٢٨٤): فيه عيسى بن إبراهيم القرشى، وهو متروك. وأبو نعيم فى الحلية (١/٣٥٨) . وأخرجه أيضًا: الديلمى (١/٨٧، رقم ٢٧٧) .\n٣٢٧١ - استحيوا من الله حق الحياء فإن الله قسم بينكم أخلاقكم كما قسم بينكم أرزاقكم (البخارى فى التاريخ عن\nابن مسعود)","vol":"4","page":325},{"text":"أخرجه البخارى فى التاريخ الكبير (٤/٣١٣، رقم ٢٩٥٧) مختصرًا.\nوللحديث أطراف أخرى منها: \"إن الله قسم بينكم أخلاقكم\".\nومن غريب الحديث: \"حق الحياء\": حياء ثابتًا لازمًا.\n٣٢٧٢ - أستحيى من ملائكة الله وليس بمحرم (الحاكم، وابن حبان عن أبى أيوب فى أكل البصل)\nأخرجه الحاكم (٤/١٥٠، رقم ٧١٨٩) وقال: صحيح على شرط الشيخين. وابن حبان (٥/٤٤٥،\nرقم ٢٠٩٢) . وأخرجه أيضًا: ابن خزيمة (٣/٨٥، رقم ١٦٧٠)، والطبرانى (٤/١٥٧، رقم ٣٩٩٦) .\n٣٢٧٣ - استذكروا القرآن فلهو أَشَدُّ تَفَصِّيًا من صُدور الرجال من النَّعَمِ من عقلها (البخارى، ومسلم، والترمذى، وابن حبان عن ابن مسعود)\nأخرجه البخارى (٤/١٩٢١، رقم ٤٧٤٤)، ومسلم (١/٥٤٤، رقم ٧٩٠)، والترمذى (٥/١٩٣، رقم ٢٩٤٢) وقال: حسن صحيح. وابن حبان (٣/٣٨، رقم ٧٦٢) . وأخرجه أيضًا: النسائى (٢/١٥٤، رقم ٩٤٣)، والطبرانى","vol":"4","page":326},{"text":"(١٠/١٩٨، رقم ١٠٤٤٩)، والبيهقى (٢/٣٩٥، رقم ٣٨٥٩)، وأبو يعلى (٩/٦٩، رقم ٥١٣٦) .\nومن غريب الحديث: \"استذكروا القرآن\": استحضروه فى قلوبكم وعلى ألسنتكم واطلبوا من أنفسكم المذاكرة. \"تَفَصِّيًا\": تفلتًا أو تخلصًا. \"النعم\": الإبل، \"عقلها\": جمع عقال وهو الحبل الذى يربط به البعير.\n٣٢٧٤ - استرشدوا العاقل ترشدوا ولا تعصوه فتندموا (الخطيب فى رواة مالك عن أبى هريرة)\nأخرجه الخطيب فى رواة مالك كما فى المداوى للغمارى (١/٥٢٣، رقم ٩٧٥) . وأخرجه أيضًا: الحارث كما فى المطالب العالية (١٢/١٠٦، رقم ٢٧٧٨)، وذكره ابن عراق فى تنزيه الشريعة (١/٢١٥، رقم ١٥)، وكذا حكم عليه الغمارى فى المداوى وفى المغير (ص ٢٠) بالوضع.\nوللحديث أطراف أخرى منها: \"استشيروا ذوى العقول\".\n٣٢٧٥ - اسْتَرْقُوا لها فإن بها النَّظْرَةَ (البخارى، ومسلم عن أم سلمة)","vol":"4","page":327},{"text":"أخرجه البخارى (٥/٢١٦٧، رقم ٥٤٠٧)، ومسلم (٤/١٧٢٥، رقم ٢١٩٧) . وأخرجه أيضًا: الحاكم (٤/٢٣٦، رقم ٧٤٨٦) وقال: صحيح على شرط الشيخين. والطبرانى (٢٣/٣٤٤، رقم ٨٠١)، والبيهقى (٩/٣٤٧، رقم ١٩٣٦٩) .\nومن غريب الحديث: \"استرقوا\": من الرقية، وهى: ما يرقى به من الدعاء لطلب الشفاء.\n٣٢٧٦ - استرنى وولنى ظهرك (أحمد، والطبرانى عن ابن عباس، قال المناوى: إنه - ﷺ - أمر عليًا فوضع له غسلًا ثم أعطاه ثوبًا وذكره)\nأخرجه أحمد (١/٣١٧، رقم ٢٩١٣) قال الهيثمى (١/٢٦٩): رجاله رجال الصحيح. والطبرانى (١١/٢٩١، رقم ١١٧٧٣) .\n٣٢٧٧ - استشرت جبريل فى الشاهد واليمين فأمرنى به (أبو نعيم، وابن منده فى المعرفة، والديلمى عن إبراهيم بن الحسين عن أبيه عن جده مسلمة بن قيس)\nأخرجه أبو نعيم فى المعرفة (٥/٢٤٩٥، رقم ٦٠٦٢)، والديلمى (١/١/١٧٤) كما فى السلسلة الضعيفة للألبانى","vol":"4","page":328},{"text":"(٦/٢٧٧، رقم ٢٧٥٦)، وأورده ابن الأثير فى أسد الغابة (٥/١٧٣، رقم ٤٩١٥) وعزاه لابن منده، وأبى نعيم. وعزاه لابن منده أيضًا الحافظ فى الإصابة (٦/١١٥، ترجمة ٧٩٩٣ مسلمة بن قيس الأنصارى) .\n٣٢٧٨ - استشفوا بما حمد الله به نفسه قبل أن يحمده خلقه وبما مدح الله به نفسه الحمد لله وقل هو الله أحد فمن لم يشفه القرآن فلا شفاه الله (ابن قانع عن رجاء الغنوى)\nأخرجه ابن قانع (١/٢١٥) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٢/١١٢٧، رقم ٢٨٣١) . قال المناوى (١/٤٩١): أشار الذهبى فى تاريخ الصحابة إلى عدم صحة هذا الخبر فقال فى ترجمة رجاء هذا: له صحبة نزل البصرة، وله حديث لا يصح فى فضل القرآن.\nومن غريب الحديث: \"استشفوا\": اطلبوا الشفاء من الأمراض الحسية والمعنوية.\n٣٢٧٩ - استشيروا ذوى العقول ترشدوا ولا تعصوهم فتندموا (الخطيب فى المتفق والمفترق عن أبى هريرة وفيه\nعبد العزيز بن أبى رجاء عن مالك)","vol":"4","page":329},{"text":"أخرجه أيضًا: القضاعى (١/٤١٩، رقم ٧٢٢)، والديلمى (١/٨٦، رقم ٢٧٤)، والحافظ فى اللسان (٤/٣٠،\nترجمة ٨٠ عبد العزيز بن أبى رجاء) وقال: أورده الدارقطنى فى غرائب مالك، وقال: هذا حديث منكر.\nوللحديث أطراف أخرى منها: \"استرشدوا العاقل\".\n٣٢٨٠ - استصبحوا به ولا تأكلوه (الدارقطنى، والبيهقى عن أبى سعيد سئل رسول الله - ﷺ - عن الفأرة تقع فى السمن والزيت قال … فذكره)\nأخرجه الدارقطنى (٤/٢٩٢)، والبيهقى (٩/٣٥٤، رقم ١٩٤١٢) .\n٣٢٨١ - استعتبوا الخيل تعتب (ابن عدى ووهاه، وابن عساكر عن أبى أمامة)\nأخرجه ابن عدى (٦/٢٨٨، ترجمة ١٧٧٢ محمد بن إبراهيم بن العلاء بن زريق الحمصى)، وابن عساكر (٧/٩٠) . وأخرجه أيضًا: أبو أحمد الحاكم فى الكنى (٢/٢٠٣، رقم ٦٤٨)، وأورده العراقى فى ذيل الميزان (٨/٢١، ترجمة ٤١\nإبراهيم بن العلاء) .\nوللحديث أطراف أخرى منها: \"عاتبوا الخيل\".\nومن غريب الحديث: \"تعتب\": تقبل العتاب.","vol":"4","page":330},{"text":"٣٢٨٢ - استعد للفاقة قاله لرجل قال له إنى أحبك (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/٢٧٤) قال الهيثمى: رجاله رجال الصحيح غير بكر بن سليم وهو ثقة.\nومن غريب الحديث: \"الفاقة\": أى الفقر والحاجة.\n٣٢٨٣ - استعد للموت قبل نزول الموت (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن طارق بن عبد الله المحاربى) [الفتح]\nأخرجه الطبرانى (٨/٣١٤، رقم ٨١٧٤) قال الهيثمى (١٠/٣٠٩): فيه إسحاق بن ناصح، قال أحمد: كان من أكذب الناس. والحاكم (٤/٣٤٧، رقم ٧٨٦٨)، والبيهقى فى شعب الإيمان (٧/٣٥٢، رقم ١٠٥٥١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٣٦، رقم ١٣٢٣)، والديلمى (٥/٤٠٥، رقم ٨٥٦٥) .","vol":"4","page":331},{"text":"٣٢٨٤ - استعن بيمينك وَأَوْمَأَ بيده إلى الخط (الترمذى عن أبى هريرة، وقال: إسناده ليس بذلك. القائم الحكيم عن ابن عباس. الضياء عن جابر قالوا: شكا رجل إلى النبى - ﷺ - سوء الحفظ قال فذكره. الطبرانى عن أنس)\nحديث أبى هريرة: أخرجه الترمذى (٥/٣٩، رقم ٢٦٦٦) وقال: إسناده ليس بذلك القائم، وسمعت محمد بن إسماعيل (يعنى البخارى) يقول: الخليل بن مرة منكر الحديث. وأخرجه أيضًا من طريق الخليل بن مرة عن أبى صالح عن أبى هريرة: ابن عدى (٣/٥٩، ترجمة ٦١٠ الخليل بن مرة) وقال: الخليل ممن يكتب حديثه، وليس هو متروك الحديث. والخطيب فى الجامع لأخلاق الراوى (١/٢٤٩، رقم ٥٠٣) من الطريق نفسه.","vol":"4","page":332},{"text":"وللحديث طريق آخر عن الخصيب بن جحدر عن أبى صالح عن أبى هريرة: أخرجه الطبرانى فى الأوسط (١/٢٤٤، رقم ٨٠١)، وابن أبى حاتم فى العلل (٢/٣٣٩) وقال قال أبى: هذا حديث منكر، وخصيب ضعيف الحديث. وأخرجه ابن عدى (٣/٦٨، ترجمة ٦١٨ خصيب بن جحدر) قال الهيثمى (١/١٥٢): رواه البزار، وفيه الخصيب بن جحدر وهو كذاب.\nحديث ابن عباس: ذكره الحكيم (١/١٧٤) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (٣/١٦٩، رقم ٢٨٢٥) . قال الهيثمى (١/١٥٢): فيه إسماعيل بن سيف وهو ضعيف.\n٣٢٨٥ - استعيذوا بالله من الزغب (الديلمى عن أبى سعيد)\nأخرجه الديلمى (١/٨٦، رقم ٢٧٣) .\nومن غريب الحديث: \"الزغب\": كثرة الأكل.\n٣٢٨٦ - استعيذوا بالله من العين فإن العين حق (ابن ماجه، والحاكم، وابن لال، والخرائطى فى مكارم الأخلاق من طريق أبى سلمة عن عائشة)\nأخرجه ابن ماجه (٢/١١٥٩، رقم ٣٥٠٨)، قال البوصيرى (٤/٧٠): هذا إسناد فيه مقال. والحاكم (٤/٢٣٩،","vol":"4","page":333},{"text":"رقم ٧٤٩٧) وقال: صحيح على شرط الشيخين. وأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٤٤، رقم ١٠٦٣)، والطبرانى فى الأوسط (٦/١٠٧، رقم ٥٩٤٥) .\nوللحديث طريق آخر عن كعب بن مالك: أخرجه الخرائطى فى مكارم الأخلاق (ص ٣٤٢، رقم ١٠٥٣) .\nوالحديث أصله فى الصحيحين بطرف: \"العين حق\".\n٣٢٨٧ - استعيذوا بالله من الفقر والعيلة ومن أن تَظْلِموا أو تُظْلَموا (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٤٣) قال الهيثمى: يحيى بن إسحاق بن يحيى بن عبادة لم يسمع من عبادة، وبقية رجاله رجال الصحيح. وقال المناوى (١/٤٩٣): فيه انقطاع.\nومن غريب الحديث: \"الفقر والعيلة\": الفقر مع كثرة العيال.\n٣٢٨٨ - استعيذوا بالله من المفاقر: الإمام الجائر الذى إذا أحسنت لم يقبل وإذا أسأت لم يتجوز ومن جار السوء الذى عينه تراك وقلبه يرعاك إن رأى خيرا دفنه وإن رأى شرًّا أذاعه ومن المشيب وزوجة السوء (الديلمى عن أبى هريرة)","vol":"4","page":334},{"text":"أخرجه أيضًا: ابن عدى (٣/٣٥٤، ترجمة ٧٩٨ سعد بن سعيد بن أبى سعيد المقبرى) وقال: عامة ما يرويه غير\nمحفوظ. وقال بعد أن روى هذا الحديث: وهذا أخاف أن يكون البلاء فيه من أحمد بن إسماعيل المدنى، وهو الذى يقال له أبو حذافة ضعيف جدًّا، لا من سعد بن سعيد المقبرى.\n٣٢٨٩ - استعيذوا بالله من شر جار المقام فإن جار المسافر إن شاء أن يزايل زايل (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧١٤، رقم ١٩٥٢) وقال: صحيح على شرط مسلم.\nوللحديث أطراف أخرى منها: \"تعوذوا بالله من شر جار المقام\".\n٣٢٩٠ - استعيذوا بالله من طمع يهدى إلى طبع ومن طمع يهدى إلى غير مطمع ومن طمع حيث لا مطمع (أحمد، والطبرانى، والبزار، والحاكم عن معاذ بن جبل)","vol":"4","page":335},{"text":"أخرجه أحمد (٥/٢٤٧، رقم ٢٢١٨١)، والطبرانى (٢٠/٩٣، رقم ١٧٩)، والبزار (٧/١٠٥، رقم ٢٦٦٢) قال الهيثمى (١٠/١٤٤): فيه عبد الله بن عامر الأسلمى، وهو ضعيف. والحاكم (١/٧١٦، رقم ١٩٥٦)، وقال: مستقيم الإسناد. وأخرجه أيضًا: عبد بن حميد (ص ٧٠، رقم ١١٥)، والقضاعى (١/٤١٥، رقم ٧١٥)، والحارث كما فى بغية الباحث (٢/٩٥٨، رقم ١٠٥٨)، والديلمى (١/٨٦، رقم ٢٧١) . ومدار الحديث على عبد الله بن عامر الأسلمى.\nوللحديث أطراف أخرى منها: \"تعوذوا بالله من طمع\"، \"تعوذوا بالله من ثلاث\".\nومن غريب الحديث: \"طمع\": حرص شديد. \"يهدى\": يقرب أو يجر. \"طبع\": يؤدى إلى دنس وشين.\n٣٢٩١ - استعيذوا بالله من عذاب القبر إنهم يعذبون فى قبورهم عذابًا تسمعه البهائم (أحمد، وابن حبان، والطبرانى عن أم مبشر)","vol":"4","page":336},{"text":"أخرجه أحمد (٦/٣٦٢، رقم ٢٧٠٨٩) قال الهيثمى (٣/٥٦): رجاله رجال الصحيح. وأخرجه ابن حبان (٧/٣٩٥، رقم ٣١٢٥)، والطبرانى (٢٥/١٠٣، رقم ٢٦٨) . وأخرجه أيضًا: هناد (١/٢١٢، رقم ٣٤٩)، وابن أبى شيبة (٣/٥١، رقم ١٢٠٣٤)، وإسحاق بن راهويه (١/٩٦، رقم ٥) .\n٣٢٩٢ - استعيذوا بالله من عذاب القبر استعيذوا بالله من عذاب جهنم استعيذوا بالله من فتنة المسيح الدجال استعيذوا بالله من فتنة المحيا والممات (البخارى فى الأدب المفرد، وابن عدى، والترمذى - حسن صحيح - والنسائى عن أبى هريرة)\nأخرجه البخارى فى الأدب المفرد (١/٢٢٦، رقم ٦٤٨)، والترمذى (٥/٥٨٢، رقم ٣٦٠٤) وقال: حسن صحيح. والنسائى (٨/٢٧٦، رقم ٥٥١١) . وأخرجه أيضًا: أحمد (٢/٤١٦، رقم ٩٣٧٦)، وعبد بن حميد (ص ٤٢٦،\nرقم ١٤٦٢) .\nومن غريب الحديث: \"فتنة المحيا والممات\": فتنة المحيا ما يعترى الإنسان حال حياته من البلاء والمحن، وفتنة الممات شدة سكرة الموت وسؤال القبر وعذابه.","vol":"4","page":337},{"text":"٣٢٩٣ - استعينوا بالرُّكَبِ (أبو داود، والترمذى، والحاكم عن أبى هريرة قال اشتكوا إلى النبى - ﷺ - مشقة السجود عليهم إذا انفرجوا قال … فذكره)\nأخرجه أبو داود (١/٢٣٧، رقم ٩٠٢)، والترمذى (٢/٧٧، رقم ٢٨٦) وقال: غريب. والحاكم (١/٣٥٢، رقم ٨٣٤) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن حبان (٥/٢٤٦، رقم ١٩١٨) .\n٣٢٩٤ - استعينوا برقادِ النهارِ على قيامِ الليلِ واستعينوا بأَكْلَةِ السَّحَرِ على صيامِ النهارِ (عبد الرزاق، والبيهقى فى شعب الإيمان عن طاوس مرسلًا)\nأخرجه عبد الرزاق (٤/٢٢٩، رقم ٧٦٠٣)، والبيهقى فى شعب الإيمان (٤/١٨٢، رقم ٤٧٤١) .\nومن غريب الحديث: \"برقاد النهار\": قيلولة النهار.\n٣٢٩٥ - استعينوا بطعامِ السَّحَرِ على صيامِ النهارِ وبقيلولةِ النهارِ على قيامِ الليلِ (ابن ماجه، وابن عدى، والحاكم، والبيهقى فى شعب الإيمان عن عكرمة عن ابن عباس)","vol":"4","page":338},{"text":"أخرجه ابن ماجه (١/٥٤٠، رقم ١٦٩٣)، قال البوصيرى (٢/٧٠، رقم ١٠): هذا إسناد فيه زمعة بن صالح، وهو ضعيف. وابن عدى (٣/٣٣٩)، والحاكم (١/٥٨٨، رقم ١٥٥١) والبيهقى فى شعب الإيمان (٤/١٨٢، رقم ٤٧٤٢) . وأخرجه أيضًا: ابن خزيمة (٣/٢١٤، رقم ١٩٣٩) .\n٣٢٩٦ - استعينوا بقائلةِ النهارِ على قيامِ الليلِ وبأكلةِ السحورِ على صيامِ النهارِ (ابن نصر، والطبرانى عن ابن عباس البيهقى فى شعب الإيمان عن طاوس مرسلًا. الطبرانى عن ابن مالك) [المناوى]\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٤٥، رقم ١١٦٢٥)، وابن نصر فى قيام الليل كما فى مختصره للمقريزى (ص ١٦ رقم ٤٥) .\nحديث طاوس المرسل: أخرجه البيهقى فى شعب الإيمان (٤/١٨٢، رقم ٤٧٤١) .\n٣٢٩٧ - استعينوا بلا حول ولا قوة إلا بالله فإنها تذهب سبعين بابًا من الضر أدناها الهم (أبو نعيم فى الحلية عن جابر)\nأخرجه أبو نعيم فى الحلية (٣/١٥٦)","vol":"4","page":339},{"text":"٣٢٩٨ - استعينوا على إنجاحِ الحوائجِ بالكتمانِ فإنَّ كلَّ ذى نعمةٍ محسودٌ (العقيلى، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن معاذ بن جبل. الخلعى فى فوائده عن على. الخرائطى فى اعتلال القلوب عن عمر)\nحديث معاذ: أخرجه العقيلى (٢/١٠٨، ترجمة ٥٨٠)، والطبرانى (٢٠/٩٤، رقم ١٨٣)، وأبو نعيم فى الحلية\n(٥/٢١٥)، والبيهقى فى شعب الإيمان (٥/٢٧٧، رقم ٦٦٥٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٥٥، رقم ٢٤٥٥)، وفى الصغير (٢/٢٩٢، رقم ١١٨٦)، والديلمى (١/٨٥، رقم ٢٦٩) . والحديث فيه مقال: فقد أورده ابن الجوزى فى الموضوعات (٢/٥٠٤، رقم ١٠٦٨) . وعزاه الهيثمى (٨/١٩٥) إلى الطبرانى فى الثلاثة، وقال: فيه سعيد بن سلام العطار، قال العجلى: لا بأس به، وكذبه أحمد وغيره، وبقية رجاله ثقات إلا أن خالد بن معدان لم يسمع من معاذ. وأفاد المناوى أن البخارى قال: إن سعيدًا يذكر بوضع الحديث، وأن العراقى اقتصر","vol":"4","page":340},{"text":"على تضعيفه. انظر فيض القدير (١/٤٩٣) .\nحديث على: قال العجلونى (١/١٣٥): رواه الخلعى فى فوائده.\nحديث عمر: أخرجه الخرائطى فى اعتلال القلوب (٢/٣٣٥، رقم ٦٨٠) .\n٣٢٩٩ - استعينوا على الرزقِ بالصدقةِ (ابن حبان، والديلمى عن عبد الله بن عمرو المازنى)\nأخرجه الديلمى (٣/٩٠، رقم ٤٢٥٤) مطولًا.\nوللحديث أطراف أخرى منها: \"استنزلوا الرزق بالصدقة\".\n٣٣٠٠ - استعينوا على النساءِ بالعُرْىِ فإنَّ إحداهن إذا كثرت ثيابهُا وأحسنت زينتُها أعجبها الخروجُ (الطبرانى فى الأوسط، وابن عدى عن أنس. المخلص فى فوائده عن عمر موقوفا)","vol":"4","page":341},{"text":"حديث أنس: أخرجه الطبرانى فى الأوسط (٨/١٦٥، رقم ٨٢٨٧) قال الهيثمى (٥/١٣٨): رواه الطبرانى فى الأوسط عن شيخه موسى بن زكريا، وهو ضعيف. وابن عدى (١/٣١٢) وقال: هذا الحديث بهذا الإسناد منكر. وأورده ابن الجوزى فى الموضوعات (٣/٨٩، رقم ١٢٩٨)، وتعقبه السيوطى فى اللآلئ (٢/١٨١) بأن للحديث شاهدًا. ووافق ابن الجوزى أحمد الغمارى فى المغير (ص٢٠) فحكم عليه بالوضع.\nحديث عمر الموقوف: أخرجه أيضًا: ابن أبى شيبة (٤/٥٣، رقم ١٧٧١١) .\n٣٣٠١ - استعينوا على شدةِ الحرِّ بالحجامةِ فإنَّ الدمَ ربما يتبيَّغُ بالرجل فيقتله (الحاكم فى التاريخ عن ابن عباس)\nأخرجه أيضًا: الديلمى (١/٢٥/١) كما فى السلسلة الضعيفة للألبانى (٥/٣٨٧، رقم ٢٣٦٣) قال الألبانى: موضوع.\nوللحديث أطراف أخرى: \"إذا اشتد الحر فاستعينوا\".\n٣٣٠٢ - استعينوا على نجاحِ الحوائجِ بكتمانِها (الخطيب عن ابن عباس)\nأخرجه الخطيب (٨/٥٦) .","vol":"4","page":342},{"text":"٣٣٠٣ - استغفارُ الولدِ لأبيه من بعد موتِهِ من البرِّ (ابن النجار عن أبى أسيد مالك بن زرارة)\nأخرجه أيضًا: ابن قانع (٣/٣٧) .\n٣٣٠٤ - استغفرِ اللهَ فى اليومِ سبعين مرةً قبل أن تغيبَ الشمس يُغْفَر لك ذنب سبعين عامًا (الطبرانى عن عبد الرحمن بن دلهم) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٠٩) قال الهيثمى: فيه من لم أعرفه.\n٣٣٠٥ - استغفروا بالأسحارِ سبعينَ مرةً (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٩/١٨٣، رقم ٩٤٨٤) . قال الهيثمى (١٠/٢٠٩): فيه الحسن بن أبى جعفر وهو متروك.\n٣٣٠٦ - استغفروا ربَّكم إنى أستغفرُ اللهَ وأتوبُ إليه فى كلِّ يومٍ مائةَ مرةٍ (البغوى عن الأغر المزنى)\nأخرجه أيضًا: ابن عدى (٣/١٨٩، ترجمة ٦٩٠ أبو الجارود) وقال: زياد بن المنذر أبو الجارود كوفى كذاب عدو الله ليس يساوى فلسًا. والطحاوى (٤/٢٨٩)، والحكيم (٢/١٣٣) .","vol":"4","page":343},{"text":"٣٣٠٧ - استغفروا لأخيكم جعفر فإنه شهيدٌ وقد دخل الجنةَ وهو يطيرُ فيها بجناحين من ياقوت حيثُ شاء من الجنةِ (ابن سعد عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم وعاصم بن عمر بن قتادة مرسلًا)\nأخرجه ابن سعد (٤/٣٧) .\n٣٣٠٨ - استغفروا لأخيكم وسلوا له التثبيتَ فإنه الآنَ يُسألُ (الحاكم عن عثمان)\nأخرجه الحاكم (١/٥٢٦، رقم ١٣٧٢) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو داود (٣/٢١٥، رقم ٣٢٢١)، والبيهقى (٤/٥٦، رقم ٦٨٥٦)، والضياء (١/٥٢٢، رقم ٣٨٨) .\n٣٣٠٩ - استغفروا لماعزِ بنِ مالكٍ لقد تاب توبةً لو قُسمتْ بينَ أُمَّةٍ لوسعَتْهم (النسائى، ومسلم، وأبو داود عن\nسليمان بن بريدة عن أبيه)","vol":"4","page":344},{"text":"أخرجه مسلم (٣/١٣٢١، رقم ١٦٩٥)، وأبو داود (٤/١٤٩، رقم ٤٤٣٣)، والنسائى فى الكبرى (٤/٢٧٦، رقم ٧١٦٣) وأخرجه أيضًا: أبو عوانة (٤/١٣٤، رقم ٦٢٩٢)، والدارقطنى (٣/٩١)، والطبرانى فى الأوسط (٥/١١٧، رقم ٤٨٤٣)، والبيهقى (٦/٨٣، رقم ١١٢٣١)، والبغوى فى الجعديات (١/٣٠٨، رقم ٢٠٨٢) .\n٣٣١٠ - استغنوا بغَناء الله (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٣/٢٤٧) . وأخرجه أيضًا: ابن السنى فى القناعة (٧٣، رقم ٥٣)، وأبو القاسم الأصبهانى فى الترغيب والترهيب (٢/٩٣٥، رقم ٢٢٨٨) .\nومن غريب الحديث: \"استغنوا بغَناء الله\": اسألوه من فضله، ولا تسألوا غيره؛ فإن خزائن الوجود بيده.\n٣٣١١ - استغنوا عن الناسِ ولو بشَوصِ السواكِ (ابن جرير فى تهذيبه، والعسكرى فى الأمثال، والطبرانى، والبزار، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"4","page":345},{"text":"أخرجه الطبرانى (١١/٤٤٤، رقم ١٢٢٥٧) . والبزار كما فى كشف الأستار (١/٤٣٢، رقم ٩١٣)، والبيهقى فى شعب الإيمان (٣/٢٧٤، رقم ٣٥٢٧) . وأخرجه أيضًا: المقدسى (١٠/١٧٦، رقم ١٧٤)، والقضاعى (١/٣٩٩، رقم ٦٨٧)، والديلمى (١/٨٨، رقم ٢٧٩) . قال المنذرى (١/٣٣١): رواه البزار والطبرانى بإسناد جيد والبيهقى. وقال الهيثمى (٣/٤٩): رواه البزار والطبرانى فى الكبير ورجاله ثقات. وقال الحافظ العراقى بعد ما عزاه للبزار والطبرانى: إسناده صحيح، وقال السخاوى رجال هذا الخبر ثقات. انظر: فيض القدير (١/٤٩٥)\nومن غريب الحديث: \"بشوص\": أصلُ الشَّوَص الغَسْل، والمراد: استغنوا عن الناسِ فلا تطلبوا منهم شيئًا.\n٣٣١٢ - استفتِ نفسَك قالها ثلاثًا البرُّ ما اطمأنتْ إليه النفسُ والإثْمُ ما حاك فى نفسِك وترددْ فى صدرِك وإن أفتاك الناسُ وأفتوك (أحمد، وأبو يعلى عن وابصة) [المناوى]","vol":"4","page":346},{"text":"أخرجه أحمد (٤/٢٢٨، رقم ١٨٠٣٠) واللفظ له، وأبو يعلى (٣/١٦٠، رقم ١٥٨٦) . قال الهيثمى (١/١٧٥): فيه أيوب بن عبد الله بن مكرز قال ابن عدى لا يتابع على حديثه ووثقه ابن حبان. وأخرجه أيضًا: الدارمى (٢/٣٢٠، رقم ٢٥٣٣)، والحارث كما فى بغية الباحث (١/٢٠١، رقم ٦٠) .\nوللحديث أطراف أخرى منها: \"يا وابصة استفت قلبك\".\n٣٣١٣ - استفتِ نفسَك وإن أفتاك المفتون (البخارى فى التاريخ عن وابصة. أبو نعيم فى الحلية عن واثلة)\nحديث وابصة: أخرجه البخارى فى التاريخ الكبير (١/١٤٤) مختصرًا. قال المناوى (١/٤٩٦): قال النووى فى رياض الصالحين: إسناده حسن.\nحديث واثلة: أخرجه أبو نعيم فى الحلية (٩/٤٤) .\n٣٣١٤ - استفرهوا ضحاياكم فإنها مطاياكم على الصراطِ (القاضى عبد الجبار فى أماليه، والديلمى عن أبى هريرة)","vol":"4","page":347},{"text":"أخرجه الديلمى (١/٨٥، رقم ٢٦٨) وذكره أيضًا: الرافعى فى التدوين (٣/٢١٩) من طريق القاضى عبد الجبار بسنده عن أبى هريرة. قال العجلونى (١/١٣٣): رواه الديلمى بسند ضعيف جدًّا عن أبى هريرة. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص٢٠، ٢١) .\nومن غريب الحديث: \"استفرهوا ضحاياكم\": استكرموها، فضحوا بالكريمة الشابة المليحة الحسنة المنظر والسير.\n٣٣١٥ - استقبلْ صلاتَك فلا صلاةَ لمن صلى خَلْفَ الصفِّ وحدَه (ابن أبى شيبة، وابن ماجه، وابن حبان عن على بن شيبان) [الفتح]\nأخرجه ابن أبى شيبة (٧/٢٨٠، رقم ٣٦٠٨١) وابن ماجه (١/٣٢٠، رقم ١٠٠٣)، قال البوصيرى (١/١٢٢): هذا إسناد صحيح رجاله ثقات. وابن حبان (٥/٥٧٩، رقم ٢٢٠٢) وأخرجه أيضًا: أحمد (٤/٢٣، رقم ١٦٣٤٠) وابن خزيمة\n(٣/٣٠، رقم ١٥٦٩)، وابن أبى عاصم فى الآحاد والمثانى (٣/٢٩٧، رقم ١٦٧٨)، والطحاوى فى شرح معانى الآثار","vol":"4","page":348},{"text":"(١/٣٩٤)، والبخارى فى التاريخ الكبير (٦/٢٥٩)، وابن سعد (٥/٥٥١) .\nوللحديث طرف آخر: \"أعد صلاتك لا صلاة لفرد خلف الصف\".\n٣٣١٦ - استقرئوا القرآنَ من أربعةٍ من عبدِ اللهِ بنِ مسعودٍ وسالمِ مولى أبى حذيفةَ وأبىِّ بنِ كعبٍ ومعاذِ بنِ جبلٍ\n(البخارى، ومسلم، وابن حبان عن ابن عمرو)\nأخرجه البخارى (٣/١٣٧٢، رقم ٣٥٤٨)، ومسلم (٤/١٩١٤، رقم ٢٤٦٤)، وابن حبان (١٦/٧٠،\nرقم ٧١٢٨) . وأخرجه أيضًا: أحمد (٢/١٨٩، رقم ٦٧٦٧)، والنسائى فى الكبرى (٥/٩، رقم ٨٠٠١)، وأبو نعيم\n(١/١٧٦)، والخطيب (٨/١٦٠) .\nوللحديث طرف آخر: \"خذوا القرآن من أربعة\".\n٣٣١٧ - استقمْ وليَحْسُنْ خلقُك للناسِ (الطبرانى فى الكبير، والخرائطى فى مكارم الأخلاق، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه الطبرانى (٢٠/٣٩، رقم ٥٨)، والخرائطى فى مكارم الأخلاق (٢٨، رقم ٦)، والحاكم (١/١٢١،","vol":"4","page":349},{"text":"رقم ١٧٩) وقال: حسن صحيح الإسناد، والبيهقى فى شعب الإيمان (٦/٢٤٥، رقم ٨٠٢٨) . وأخرجه أيضًا: ابن حبان (٢/٢٨٣، رقم ٥٢٤)، والطبرانى فى الأوسط (٨/٣١٨، رقم ٨٧٤٧) . قال الهيثمى (٨/٢٣): فيه: عبد الله بن صالح وقد وثق، وضعفه جماعة وأبو السميط سعيد لم أعرفه.\n٣٣١٨ - استقيموا لقريشٍ ما استقاموا لكم فإنْ لم يستقيموا لكم فضعوا سيوفَكم على عواتقكم ثم أبيدوا خضراءَهم فإنْ لم تفعلوا فكونوا حينئذٍ زارعين شيئًا تأكلون من كدِّ أيديكم (أحمد، والخطيب عن ثوبان. الطبرانى عن النعمان بن بشير)\nحديث ثوبان: أخرجه أحمد (٥/٢٧٧، رقم ٢٢٤٤٢)، والخطيب (٣/٣٦٧) . وأخرجه أيضًا: الطبرانى فى الأوسط","vol":"4","page":350},{"text":"(٨/١٥، رقم ٧٨١٥)، وفى الصغير (١/١٣٤، رقم ٢٠١)، قال الهيثمى (٥/١٩٥): رواه الطبرانى فى الصغير والأوسط ورجال الصغير ثقات. والخلال فى السنة (١/١٢٦رقم ٨٠) . وقال المناوى (١/٤٩٨): قال ابن حجر: رجاله ثقات إلا أن فيه انقطاعًا لأن سالم بن أبى الجعد لم يسمع من ثوبان. وابن عدى من طريق أخرى ضعيفة (٥/٢٦٠، ترجمة ١٤٠٥\nعيسى بن مهران) وقال: حدث بأحاديث موضوعة مناكير محترق فى الرفض. وقال: والضعف بينُ على حديثه.\nحديث النعمان بن بشير: أخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٢٨) قال الهيثمى: فيه من لم أعرفه.\nومن غريب الحديث: \"استقيموا لقريش\": أى استقيموا للأئمة من قريش، وذلك بعدم الخروج عليهم. \"ما استقاموا لكم\": أى ما أقاموا على الإسلام.\nوسيأتى هذا الحديث تامًّا بطرف: \"خياركم أئمتكم الذين تحبونهم\".\nومن غريب الحديث: \"كد\": تعب وجهد.","vol":"4","page":351},{"text":"٣٣١٩ - استقيموا وسددوا فإنَّ اللهَ لا يعبأُ بعذابِكم شيئًا (الطبرانى عن أبى كبشة من طريق المسعودى وقد اختلط، وبقية رجاله وثقوا) [المناوى]\nأخرجه الطبرانى (٢٢/٣٤٠، رقم ٨٥١) . قال الهيثمى (١٠/٢٣٥): رواه الطبرانى من طريق المسعودى، وقد اختلط، وبقية رجاله وثقوا.\nومن غريب الحديث: \"يعبأُ\": يبالى.\n٣٣٢٠ - استقيموا ولن تحصوا واعلموا أن خيرَ أعمالِكم الصلاةُ ولا يحافظُ على الوضوءِ إلا مؤمنٌ (الطيالسى،\nوسعيد بن منصور، وأحمد، وابن ماجه، والدارمى، وابن حبان، والطبرانى، والحاكم، والبيهقى عن ثوبان. ابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمرو. الطبرانى فى الكبير عن سلمة بن الأكوع. الحاكم عن جابر مقلوب. [الحارث عن ابن عمر])","vol":"4","page":352},{"text":"حديث ثوبان: أخرجه الطيالسى (ص ١٣٤، رقم ٩٩٦)، وأحمد (٥/٢٧٦، رقم ٢٢٤٣٢)، وابن ماجه (١/١٠١، رقم ٢٧٧)، والدارمى (١/١٧٤، رقم ٦٥٥)، قال البوصيرى (١/٤١): هذا الحديث رجاله ثقات أثبات، إلا أنه منقطع بين سالم وثوبان، فإنه لم يسمع منه بلا خلاف، لكن له طرق أخرى متصلة. وابن حبان (٣/٣١١ رقم ١٠٣٧) والطبرانى (٢/١٠١ رقم ١٤٤٤) والحاكم (١/٢٢٠ رقم ٤٤٧)، والبيهقى (١/٨٢، رقم ٣٨٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٧٧، رقم ١٣٣٥)، وفى الصغير (١/٢٧، رقم ٨)، والرويانى (١/٤٠٤، رقم ٦١٤) . قال المناوى: (١/٤٩٧): قال الحافظ العراقى فى أماليه: حديث حسن رواته ثقات، إلا أن فى سنده انقطاعًا بين سالم وثوبان.\nوللحديث أطراف أخرى منها: \"سددوا وقاربوا واعلموا أن خير أعمالكم الصلاة\".","vol":"4","page":353},{"text":"حديث ابن عمرو: أخرجه ابن ماجه (١/١٠٢، رقم ٢٧٨) قال البوصيرى (١/٤١): إسناده ضعيف من أجل ليث بن أبى سليم. والبيهقى فى شعب الإيمان (٣/٣٧ رقم ٢٨٠٣) . وأخرجه أيضًا: البزار (٦/٣٥٨ رقم ٢٣٦٧) . قال المناوى (١/٤٩٧) قال مغلطاى: إسناده لا بأس به.\nحديث سلمة بن الأكوع: أخرجه الطبرانى (٧/٢٥، رقم ٦٢٧٠) . قال الهيثمى (٢/٢٥٠): رواه الطبرانى فى الكبير عن محمد بن عبادة، عن أبيه، ولم أجد من ترجمه. قال المناوى (١/٤٩٧): قال الدميرى ذكره الرافعى فى مجلس العشرين فى أماليه، وقال ما ملخصه إنه حديث ثابت.\nحديث جابر: أخرجه الحاكم (١/٢٢٢، رقم ٤٥٠) .\nحديث ابن عمر: أخرجه الحارث كما فى بغية الباحث (١/٢٣٩، رقم ١٠٨) .\nومن غريب الحديث: \"ولن تحصوا\": قيل: أى لن تحصوا ثواب الاستقامة.\n٣٣٢١ - استقيموا ولنْ تُحصوا واعلموا أن من خيرِ أعمالِكم الصلاةَ ولن يحافظَ على الوضوءِ إلا مؤمنٌ (عبد الرزاق عن ثوبان)","vol":"4","page":354},{"text":"٣٣٢٢ - استقيموا ونِعِمَّا إن استقمتم وحافظوا على الوضوء وخيرُ أعمالِكم الصلاةُ وتحفظوا من الأرضِ فإنها أمُّكم وإنه ليس من أحدٍ عاملٍ عليها خيرًا أو شرًّا إلا وهى مخبرةٌ به (الطبرانى، والبغوى عن ربيعة الجرشى)\nأخرجه الطبرانى (٥/٦٥، رقم ٤٥٩٦) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٢/١٠٩٦، رقم ٢٧٦٦) . قال المنذرى (١/٩٨): رواه الطبرانى فى الكبير من رواية ابن لهيعة، وربيعة الجرشى مختلف فى صحبته. وقال الهيثمى (١/٢٤١): رواه الطبرانى فى الكبير، وفيه ابن لهيعة وهو ضعيف.\nومن غريب الحديث: \"نِعِمَّا\": أصله: نعم ما فأُدْغِم وشُدِّد، وما غير موصوفة ولا موصولة، كأنه قال: نِعْم شيئًا.\n٣٣٢٣ - استقيموا ونعمَّا إن استقمتمْ وخيرُ أعمالِكم الصلاةُ ولن يحافظَ على الوضوءِ إلامؤمنٌ (ابن ماجه عن أبى أمامة. الطبرانى عن عبادة بن الصامت) [الفتح]","vol":"4","page":355},{"text":"حديث أبى أمامة: أخرجه ابن ماجه (١/١٠٢، رقم ٢٧٩) . قال البوصيرى (١/٤٢): هذا إسناد ضعيف لضعف\nتابعيه. وأخرجه أيضًا: الطبرانى (٨/٢٩٣، رقم ٨١٢٤)، والبيهقى فى شعب الإيمان (٣/٣٨، رقم ٢٨٠٤) .\n٣٣٢٤ - استكثرْ من الباقياتِ الصالحاتِ التسبيح والتهليل والتحميد والتكبير ولا حولَ ولا قوةَ إلا باللهِ (سعيد بن منصور، وأحمد، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣١)، وأبو يعلى (٢/٥٢٤، رقم ١٣٨٤) . قال الهيثمى (١٠/٨٧): إسنادهما\nحسن وابن حبان (٣/١٢١، رقم ٨٤٠)، والحاكم (١/٦٩٤، رقم ١٨٨٩) والبيهقى فى شعب الإيمان (١/٤٢٥ رقم ٦٠٥) . وأخرجه أيضًا: الطبرانى فى الدعاء (٣/١٥٦٧، رقم ١٦٩٦) .\n٣٣٢٥ - استكثرْ من الناسِ من دعاءِ الخيرِ لك فإنَّ العبدَ لا يدرى على لسانِ مَنْ يستجابُ له أو يرحمُ (الخطيب فى رواة مالك عن أبى هريرة)","vol":"4","page":356},{"text":"أخرجه أيضًا: تمام فى الفوائد (٢/٢٥٢، رقم ١٧٧١) . وأورده الشيخ الألبانى فى السلسلة الضعيفة (٦/٢٨٣، رقم ٢٧٦٣) وعزاه إلى الدارقطنى فى غرائب مالك، والخطيب فى الرواة عن مالك.\n٣٣٢٦ - استكثروا من الإخوانِ فإنَّ لكلِّ مؤمنٍ شفاعةً يومَ القيامةِ (ابن النجار عن أنس)\nأورده الغمارى فى المداوى (١/٥٤٢) وقال: باطل موضوع.\nوللحديث طرف آخر: \"أكثروا من المعارف\".\n٣٣٢٧ - استكثروا من السجودِ فإنه ما من عبدٍ يسجدُ للهِ سجدةً إلا رفعه اللهُ بها درجةً (الطبرانى عن أبى فاطمة)\nأخرجه الطبرانى (٢٢/٣٢٢، رقم ٨١١) . وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق الحسن بن سفيان (٦/٢٩٨٦، رقم ٦٩٤٨) .\n٣٣٢٨ - استكثروا من السورتين يبلغكم اللهُ بهما فى الآخرةِ المعوذتين ينورانِ القبرَ ويطردانِ الشيطانَ ويزيدانِ فى الحسناتِ والدرجاتِ يثقلانِ الميزانَ ويدلانِ صاحبَهما إلى الجنةِ (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/٨٤، رقم ٢٦٥) .","vol":"4","page":357},{"text":"٣٣٢٩ - استكثروا من النعالِ فإنَّ الرجلَ لا يزالُ راكبًا ما دام منتعلًا (أحمد، والبخارى فى التاريخ، ومسلم،\nوالنسائى، وأبو عوانة، وابن حبان عن جابر. الطبرانى، والخطيب عن عمران بن حصين. الطبرانى فى الأوسط عن ابن عمرو)\nحديث جابر: أخرجه أحمد (٣/٣٣٧، رقم ١٤٦٦٧)، والبخارى فى التاريخ الكبير (٨/٤٤) ومسلم (٣/١٦٦٠، رقم ٢٠٩٦)، والنسائى فى الكبرى (٥/٥٠٥، رقم ٩٨٠٠)، وأبو عوانة (٥/٣٦٣، رقم ٨٦٦٢)، وابن حبان (١٢/٢٧٣، رقم ٥٤٥٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٦٢، رقم ٨٥٨١)، والبيهقى فى شعب الإيمان (٥/١٧٧، رقم ٦٢٦٦) .\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/١٦٧، رقم ٣٧٥) . قال الهيثمى (٥/١٣٨): فيه مجاعة بن الزبير لا بأس به فى نفسه، وقال ابن عدى: هو ممن يحتمل ويكتب حديثه، وضعفه الدارقطنى وبقية رجاله ثقات. وأخرجه الخطيب","vol":"4","page":358},{"text":"(٩/٤٠٤) . وأخرجه أيضًا: الإسماعيلى فى معجم شيوخه (٢/٦٧٣) . وأورده العقيلى (٤/٢٥٥، ترجمة ١٨٥١ مجاعة بن الزبير الأسدى) .\nحديث ابن عمرو: أخرجه الطبرانى فى الأوسط (٥/٨٧، رقم ٤٧٥٠) . قال الهيثمى (٥/١٣٨): فيه إسماعيل بن مسلم المكى، وهو ضعيف.\n٣٣٣٠ - استكثروا من ذكرِ هاذمِ اللذاتِ فإنه ما ذكره أحدٌ فى ضيقٍ إلا وسَّعه ولا ذَكَرَه فى سَعَةٍ إلا ضيَّقها عليه (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٢٥٦، رقم ٨٥٦٠) . قال الهيثمى (١٠/٣٠٩): إسناده حسن.\nوللحديث طرف آخر: \"أكثروا ذكر هاذم اللذات\".\nومن غريب الحديث: \"هاذم\":: قاطع.\n٣٣٣١ - استكثروا مِنْ لا حولَ ولا قوةَ إلا باللهِ فإنها تدفعُ تسعةً وتسعين بابًا من الضُّرِّ أدناها الهمُّ (العقيلى عن جابر)\nأخرجه العقيلى (١/١٦٦، ترجمة ٢٠٨ بلهط بن عباد) وقال الذهبى فى الميزان (٢/٧٠)، والحافظ فى اللسان (٢/٦٣): الخبر منكر.","vol":"4","page":359},{"text":"٣٣٣٢ - استمتعوا من هذا البيتِ فإنه قد هُدِمَ مرتينِ ويرفعُ فى الثالثةِ (الطبرانى، والحاكم عن ابن عمر. البزار، والطبرانى عن عائشة)\nأخرجه الحاكم (١/٦٠٨، رقم ١٦١٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن خزيمة (٤/١٢٨، رقم ٢٥٠٦)، وابن حبان (١٥/١٥٣، رقم ٦٧٥٣) . والبزار كما فى كشف الأستار (٢/٣، رقم ١٠٧٢)، وأبو نعيم فى تاريخ أصبهان (١/٢٠٣) . وانظر: تخريج الكشاف للزيلعى (١/٢٠٥، رقم ٢١٦) . قال الهيثمى (٣/٢٠٦): رواه البزار والطبرانى فى الكبير ورجاله ثقات.\nومن غريب الحديث: \"استمتعوا\": الاستمتاع به هنا يشمل: النظر إليه، والطواف حوله والصلاة فيه.\n٣٣٣٣ - استنثروا مرتين بالغتين أو ثلاثًا (أحمد، وابن شيبة، وأبو داود، وابن ماجه، والحاكم عن ابن عباس)","vol":"4","page":360},{"text":"أخرجه أحمد (١/٢٢٨، رقم ٢٠١١)، وابن أبى شيبة (١/٣٣، رقم ٢٧٧)، وأبو داود (١/٣٥، رقم ١٤١)، وابن ماجه (١/١٤٣، رقم ٤٠٨)، والحاكم (١/٢٤٩، رقم ٥٢٦) . وأخرجه أيضًا: النسائى فى الكبرى (١/٨٣، رقم ٩٧)، وابن الجارود (ص ٣١، رقم ٧٧) .\nومن غريب الحديث: \"استنثروا\": من الاْسِتْنثَار، وهو استخراج الماء من الأنف بعد الاستنشاق.\n٣٣٣٤ - استنجوا بالماءِ الباردِ فإنه مصحةٌ للبواسيرِ (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٥/١٢٤، رقم ٤٨٥٨) . قال الهيثمى (٥/١٠٠): فيه عمار بن هارون وهو متروك.\n٣٣٣٥ - استنجوا بالماءِ فإنه مصحةٌ من الباسورِ (عبد الرزاق عن المسور بن رفاعة القرظى)\nقال المناوى: (١/٥٠١): الحديث مرسل.\n٣٣٣٦ - استنزلوا الرزقَ بالصدقةِ (البيهقى فى شعب الإيمان عن على. ابن عدى عن جبير بن مطعم. أبو الشيخ، والديلمى عن أبى هريرة)","vol":"4","page":361},{"text":"حديث على: أخرجه البيهقى فى شعب الإيمان (٢/٧٣، رقم ١١٩٧) وقال: لا أحفظه على هذا الوجه إلا بهذا الإسناد، وهو ضعيف بمرة.\nوسيأتى الحديث مطولًا فى مسند على.\nحديث جبير بن مطعم: أخرجه ابن عدى (٢/٤١٢) . وأخرجه أيضًا: الديلمى (١/٨٨، رقم ٢٨١) .\nحديث أبى هريرة: قال المناوى (١/٥٠١): فيه سليمان بن عمرو النخعى الكوفى، قال الذهبى فى الضعفاء: كذاب مشهور، وقال فى الميزان عن يحيى: كان أكذب الناس. وعزاه الغمارى فى المداوى (١/٥٤٤) للديلمى من طريق أبى الشيخ، وقال: فيه سليمان بن عمرو النخعى وهو كذاب.\nومن غريب الحديث: \"استنزلوا الرزق بالصدقة\": اطلبوا إنزال الرزق.\nوللحديث أطراف أخرى منها: \"استعينوا على الرزق بالصدقة\".\n٣٣٣٧ - استنشقوا اثنتين بالغتين أو ثلاثا (ابن أبى شيبة، والطبرانى عن ابن عباس)\nأخرجه ابن أبى شيبة (١/٣٣، رقم ٢٧٧)، والطبرانى (١٠/٣٢٢، رقم ١٠٧٨٤) .\nوللحديث طرف آخر: \"استنثروا مرتين\".","vol":"4","page":362},{"text":"ومن غريب الحديث: \"استنشقوا\": من الاستنشاق، وهو إدخال الماء فى الأنف، والاستنثار: إخراجه بالنفس.\n٣٣٣٨ - استهلالُ الصبىِّ العطاسُ (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/١٤٤، رقم ١٣٩٠) قال البزار: محمد بن عبد الرحمن البيلمانى له مناكير وهو ضعيف عند أهل العلم. قال الهيثمى (٤/٢٢٥): فيه محمد بن عبد الرحمن بن البيلمانى، وهو ضعيف. وقال الحافط فى التلخيص\n(٢/١١٤): إسناده ضعيف.\nومن غريب الحديث: \"استهلال الصبى\": علامة حياة الولد عند خروجه من بطن أمه.\n٣٣٣٩ - أستودعُ اللهَ دينَك وأمانتَك وخواتيمَ عملِك (أبو داود، والترمذى - حسن صحيح غريب - عن ابن عمر)\nأخرجه أبو داود (٣/٣٤، رقم ٢٦٠٠)، والترمذى (٥/٤٩٩، رقم ٣٤٤٣) وقال: حسن صحيح غريب. وأخرجه أيضًا: أحمد (٢/٧، رقم ٤٥٢٤)، وابن ماجه (٢/٩٤٣، رقم ٢٨٢٦)، والحاكم (٢/١٠٦، رقم ٢٤٧٥) وقال: صحيح على شرط الشيخين.","vol":"4","page":363},{"text":"٣٣٤٠ - أستودعك اللهَ الذى لا تضيعُ ودائعُه (ابن سعد، وابن ماجه، وابن السنى فى عمل اليوم والليلة عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٤٣، رقم ٢٨٢٥)، قال البوصيرى (٣/١٦٨): هذا إسناد فيه عبد الله بن لهيعة، وهو ضعيف، لكن لم ينفرد به. وابن السنى (١٨٨، رقم ٥٠٦) . وأخرجه أيضًا: أحمد (٢/٤٠٣، رقم ٩٢١٩)، والنسائى فى الكبرى (٦/١٣٠، رقم ١٠٣٤٢) .\nومن غريب الحديث: \"أستودعك\": أستحفظك.\n٣٣٤١ - استوصوا بالأُسارَى خيرًا (الطبرانى فى الكبير والصغير عن أبى عزيز بن عمير. الواقدى، وابن عساكر عن الزهرى مرسلًا)\nحديث أبى عزيز بن عمير: أخرجه الطبرانى الكبير (٢٢/٣٩٣، رقم ٩٧٧)، وفى الصغير (١/٢٥٠، رقم ٤٠٩) . قال الهيثمى (٦/٨٦): إسناده حسن.\nحديث الزهرى المرسل: أخرجه ابن عساكر (٦٧/٩) .\n٣٣٤٢ - استوصوا بالأنصارِ خيرًا (أحمد عن أنس)\nأخرجه أحمد (٣/٢٤٠، رقم ١٣٥٥٢) . وأخرجه أيضًا: أبو يعلى (٧/٧٣، رقم ٣٩٩٨) .","vol":"4","page":364},{"text":"٣٣٤٣ - استوصوا بالعباسِ خيرًا فإنه عمِّى وصُنْوُ أَبِى (ابن عدى، وابن عساكر عن على)\nأخرجه ابن عدى (٢/٣٥٦، ترجمة ٤٨٨ ابن أبى ضميرة الحميرى) وقال عنه: ضعيف منكر الحديث، وضعفه بين على حديثه. وابن عساكر (٢٦/٣١٤) .\nومن غريب الحديث: \"صنو\" أى: أصلهما واحد.\nوللحديث أطراف أخرى منها: \"احفظونى فى العباس فإنه\"، \"والذى نفسى بيده لا يدخل قلب رجل\".\n٣٣٤٤ - استوصوا بالقبطِ خيرًا فإنَّ لهم ذمةً ورَحِمًا (ابن سعد عن أبى بن كعب بن مالك)\nأخرجه ابن سعد (٨/٢١٤) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٥/٣٠٩) .\nوللحديث طرف آخر: \"إذا فتحت مصر فاستوصوا بالقبط\".\n٣٣٤٥ - استوصوا بالكهولِ خيرًا وارحموا الشبابَ (الحاكم فى تاريخه، والديلمى عن أبى سعيد)","vol":"4","page":365},{"text":"٣٣٤٦ - استوصوا بالمعزى خيرًا فإنها مالٌ رقيقٌ وهو فى الجنةِ وأحبُّ المالِ إلى اللهِ الضأنُ وعليكم بالبياضِ فإنَّ اللهَ خلق الجنةَ بيضاءَ فليلبسْه أحياؤُكم وكفنوا فيه موتاكم وإنَّ دمَ الشاةِ البيضاءِ أعظمُ عندَ اللهِ من دمِ السوداءِ (الطبرانى، وابن عدى، قال ابن عدى: فيه حمزة النصيبى كذاب)\nأخرجه الطبرانى (١١/١٠٩، رقم ١١٢٠١) وقال الهيثمى (٤/٦٦): فيه حمزة النصيبى، وهو متروك. وأخرجه ابن عدى (٢/٣٧٧، ترجمة ٥٠٢ حمزة بن أبى حمزة النصيبى) .\n٣٣٤٧ - استوصوا بالنساءِ خيرًا فإنَّ المرأةَ خُلِقَتْ مِنْ ضِلَعٍ أعوجَ وإنَّ أعوجَ شىءٍ فى الضلعِ أعلاه فإنْ ذهبتَ تقيمَه كسرتَه وإنْ تركتَه لم يزلْ أعوجَ فاستوصوا بالنساءِ خيرًا (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٢١٢، رقم ٣١٥٣)، ومسلم (٢/١٠٩١، رقم ١٤٦٨) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٦١، رقم ٩١٤٠) .","vol":"4","page":366},{"text":"وللحديث أطراف أخرى: \"إن المرأة خلقت\"، \"خلقت المرأة من ضلع\"، \"من كان يؤمن بالله واليوم الآخر\".\nومن غريب الحديث: \"كسرتَه\": فسر هذا الكسر بقوله: وكسرها طلاقها.\n٣٣٤٨ - استوصوا بعمى العباسِ خيرًا فإنه بقيةُ آبائى فإنما عمُّ الرجلِ صنو أبيه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٨٠، رقم ١١١٠٧) . قال الهيثمى (٩/٢٦٩): فيه عبد الله بن خراش وهو ضعيف، ووثقه ابن حبان وقال: ربما أخطأ، وبقية رجاله وثقوا.\nوللحديث أطراف أخرى منها: \"احفظونى فى العباس فإنه\"، \"والذى نفسى بيده لا يدخل قلب رجل\".\n٣٣٤٩ - استووا استووا استووا واستقيموا فوالذى نفسى بيدِه إنى لأراكم من خلفى كما أراكم من بينِ يَدَىَّ (النسائى، وأبو يعلى، وأبو عوانة عن أنس)\nأخرجه النسائى (٢/٩١، رقم ٨١٣)، وأبو يعلى (٦/٤٦، رقم ٣٢٩١)، وأبو عوانة (١/٣٨٠، رقم ١٣٧٦) . وأخرجه أيضًا: أحمد (٣/٢٦٨، رقم ١٣٨٦٥) .","vol":"4","page":367},{"text":"وللحديث أطراف أخرى: \"أتموا الصفوف فإنى أراكم خلف ظهرى\"، \"أقيموا صفوفكم وتراصوا\".\n٣٣٥٠ - استووا تستوِ قلوبُكم وتَمَاسُّوا تراحموا (الطبرانى فى الأوسط، وأبو نعيم فى الحلية عن على)\nأخرجه الطبرانى فى الأوسط (٥/٢١٤، رقم ٥١٢١) قال الهيثمى (٢/٩٠): فيه الحارث وهو ضعيف. وأبو نعيم فى الحلية (١٠/١١٤) .\n٣٣٥١ - استووا ولا تختلفوا فتختلفَ قلوبُكم ولْيَلِيَنِى منكم أولو الأحلامِ والنُّهى ثم الذين يلونهم ثم الذين يلونهم (ابن أبى شيبة، وأحمد، ومسلم، والنسائى، وابن حبان عن أبى مسعود)\nأخرجه ابن أبى شيبة (١/٣٠٨، رقم ٣٥٢٧)، وأحمد (٤/١٢٢، رقم ١٧١٤٣)، ومسلم (١/٣٢٣، رقم ٤٣٢)، وابن حبان (٥/٥٤٥، رقم ٢١٧٢) .\n٣٣٥٢ - استووا وعَدِّلوا صفوفَكم (أبو داود، والبيهقى فى السنن عن أنس)\nأخرجه أبو داود (١/١٧٩، رقم ٦٦٩)، والبيهقى (٢/٢٢، رقم ٢١٢٧) .\nوللحديث أطراف أخرى منها: \"اعدلوا صفوفكم\".","vol":"4","page":368},{"text":"٣٣٥٣ - أَسَدُّ الأعمالِ ثلاثةٌ إنصافُ الناسِ من نفسِك ومواساة الأخ من مالِك وذكرُ الله على كلِّ حالٍ (الرافعى بسند جليل عن المزنى عن الشافعى عن مالك عن نافع عن ابن عمر)\nأخرجه الرافعى فى التدوين (٤/٧٠) . وأورده ابن حجر فى اللسان (٦/٣٢٦، ترجمة ١١٦٣ يوسف بن على الطبرى) وقال: أورد عنه الرافعى فى تاريخ قزوين هذا السند النظيف لمتن غير صحيح، لكنه يركب عليه عن ابن عمر رفعه … ثم ذكره. وقال: هذا موضوع على هؤلاء من الشريف فصاعدًا.\nومن غريب الحديث: \"أسد الأعمال\": أكثر الأعمال سدادًا واستقامة وصوابًا.\nوللحديث أطراف أخرى منها: \"أشد الأعمال ثلاثة\".\n٣٣٥٤ - أَسَدُّ الأعمال ثلاثةٌ: ذكرُ اللهِ على كلِّ حالٍ والإنصافُ من نفسِك ومواساةُ الأخِ فى المالِ (ابن المبارك، وهناد، والحكيم عن أبى جعفر مرسلًا. أبو نعيم فى الحلية عن على موقوفًا) [الفتح]","vol":"4","page":369},{"text":"حديث أبى جعفر المرسل: أخرجه ابن المبارك فى الزهد (١/٢٥٧، رقم ٧٤٤) وهناد فى الزهد (٢/٥٠٩ رقم ١٠٤٨)، والحكيم (٤/١٠٦) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٨٣) .\nحديث على الموقوف: أخرجه أبو نعيم فى الحلية (١/٨٥) .\n٣٣٥٥ - إسرافيلُ له أربعةُ أجنحةٍ جناحان فى الهواء، وجناحٌ قد تسربل به، وجناحٌ على كاهلِهِ، والعرشُ على كاهلِهِ، والقلمُ على أذنِهِ فإذا نزل الوحى كتب القلم ثم درست الملائكة وملكُ الصورِ جاثٍ على إحدى ركبتيه، وقد نصب الأخرى فالتقم الصورَ محنىٌّ ظهُرِهِ شاخصَ بصرِهِ إلى إسرافيلَ، وقد أُمِرَ إذا رأى إسرافيلُ قد ضم جناحَه أن ينفخَ فى الصور (الطبرانى فى الأوسط عن عائشة) [المناوى]","vol":"4","page":370},{"text":"أخرجه الطبرانى فى الأوسط (٩/١١٤، رقم ٩٢٨٣) . قال المنذرى (٤/٢٠٤)، والهيثمى (١٠/٣٣١): إسناده حسن. وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٤٧) . وقال ابن حجر فى فتح البارى (١١/٣٦٩): رجاله ثقات إلا على بن زيد بن جدعان، ففيه ضعف.\nومن غريب الحديث: \"الصُّور\": القَرْن الذى يَنْفُخ فيه إسرافيل عند بَعْثِ المَوتى إلى المحشَر ٠\n٣٣٥٦ - أسرعُ الأرضِ خرابًا يُسراها ثم يُمْناها (الطبرانى فى الأوسط، وأبو نعيم فى الحلية عن جرير)\nأخرجه الطبرانى فى الأوسط (٤/٢٥، رقم ٣٥١٩)، قال الهيثمى (٧/٢٨٩): فيه حفص بن عمر بن صباح الرقى، وثقه ابن حبان، وبقية رجاله رجال الصحيح. وأبو نعيم فى الحلية (٧/١١٢) . قال المناوى (١/٥٠٥): قال الدارقطنى: الصواب وقفه على جرير.\nومن غريب الحديث: \"يُسراها ثم يُمْناها\": أى ما هو من الأقطار عن يسار الكعبة، ثم ما هو عن يمينها.","vol":"4","page":371},{"text":"٣٣٥٧ - أسرعُ الخيرِ ثوابًا البرُّ وصلةُ الرحمِ وأسرعُ الشرِّ عقوبةُ البَغْىِ وقطيعةُ الرَّحِمِ (الترمذى، وابن ماجه عن\nعائشة. عبد الرزاق عن مكحول مرسلًا)\nحديث عائشة: أخرجه ابن ماجه (٢/١٤٠٨، رقم ٤٢١٢) قال البوصيرى (٤/٢٣٩): هذا إسناد فيه صالح بن موسى، وهو ضعيف. وأخرجه أيضًا: أبو يعلى (٨/١٠، رقم ٤٥١٢)، وابن عدى (٤/٧٠) .\nحديث مكحول المرسل: أخرجه أيضًا: إسحاق بن راهويه (١/٢٧٠، رقم ٦) .\n٣٣٥٨ - أسرعُ الدعاءِ إجابةً دعوةُ غائبٍ لغائبٍ (البخارى فى الأدب، وأبو داود، والطبرانى، والخرائطى فى مكارم الأخلاق عن ابن عمرو)\nأخرجه البخارى فى الأدب المفرد (١/٢١٨، رقم ٦٢٣)، وأبو داود (٢/٨٩، رقم ١٥٣٥)، والطبرانى (١٣/٣٣،\nرقم ٧٤)، والخرائطى فى مكارم الأخلاق (ص ٢٥٥، رقم ٧٨٣) .\nوللحديث أطراف أخرى منها: \"أفضل الدعاء دعوة غائب لغائب\"، \"ما دعوة أسرع إجابة\".","vol":"4","page":372},{"text":"٣٣٥٩ - أسرعُ صدقة تصعدُ إلى السماءِ أن يضعَ الرجلُ طعامًا طيبًا ثم يجمعُ عليه ناسًا من إخوانِهِ (الديلمى عن حبان بن أبى حبلة)\nأخرجه أيضًا: ابن أبى الدنيا فى كتاب الإخوان (١/٢٣٣ رقم ١٩٨) وأبو الشيخ فى الكرم والجود (١/٥٣، رقم ٥٧) .\n٣٣٦٠ - أسرعُ قبائلِ العربِ فَناءً قريشٌ يُوشِكُ أن تمرَّ المرأةُ بالنعلِ فتقول هذه نَعْلُ قُرَشِىٍّ (أحمد، وأبو يعلى عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٦، رقم ٨٤١٨)، وأبو يعلى (١١/٦٨، رقم ٦٢٠٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٢٩٨، رقم ٢٧٨٨) . قال الهيثمى (١٠/٢٨): رجال أحمد وأبى يعلى رجال الصحيح.\nومن غريب الحديث: \"هذه نعل قرشى\": يقول المار من رجل أو مرأة هذا القول؛ لكثرة ما يقع فى قريش من القتل، حتى لا يظن أحد أن هذا النعل لغير قرشى.\n٣٣٦١ - أسرعُكُنَّ لحاقًا بى أطولُكُنَّ يدًا (مسلم، والنسائى، وابن حبان عن عائشة)","vol":"4","page":373},{"text":"أخرجه مسلم (٤/١٩٠٧، رقم ٢٤٥٢) والنسائى (٥/٦٦، رقم ٢٥٤١)، وابن حبان (١٥/٥٠، رقم ٦٦٦٥) . وأخرجه أيضًا: البخارى (٢/٥١٥، رقم ١٣٥٤)، والحاكم (٤/٢٦، رقم ٦٧٧٦) وقال صحيح على شرط مسلم.\nومن غريب الحديث: \"أسرعُكُنَّ لحاقًا بى\": أى أولكن موتًا بعدى من أزواجى. \"أطولُكُنَّ يدًا\": هى زينب والمراد: طول اليد فى الصدقة والجود.\n٣٣٦٢ - أسرعوا بالجنازةِ فإنْ تكُ صالحةً فخيرٌ تقدمونها إليه وإنْ تكُ غيرَ ذلك فشرٌّ تضعونه عن رقابِكم (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"4","page":374},{"text":"أخرجه أحمد (٢/٢٤٠، رقم ٧٢٦٥)، والبخارى (١/٤٤٢، رقم ١٢٥٢)، ومسلم (٢/٦٥١، رقم ٩٤٤)، وأبو داود (٣/٢٠٥، رقم ٣١٨١)، والترمذى (٣/٣٣٥، رقم ١٠١٥) وقال: حسن صحيح، والنسائى (٤/٤١، رقم ١٩١٠)، وابن ماجه (١/٤٧٤، رقم ١٤٧٧)، وابن حبان (٧/٣١٥، رقم ٣٠٤٢) . وأخرجه أيضًا: الحميدى (٢/٤٤٤ رقم ١٠٢٢)، والبيهقى (٤/٢١، رقم ٦٦٣٥) .\n٣٣٦٣ - أسرف رجلٌ على نفسِهِ فلما حضره الموتُ أوصى بَنِيه فقال إذا أنا مِتُّ فأحرقونى ثم اسحقونى ثم ذرونى فى البحر فوالله لَئِنْ قدر علىَّ ربى ليعذبنى عذابًا ما عذَّب به أحدًا ففعلوا ذلك به فقال اللهُ للأرضِ أدِّى ما أخذتِ فإذا هو قائمٌ فقال ما حملكَ على ما صنعتَ قال خشيتُك يا ربِّ فغَفَرَ له بذلكَ (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٩، رقم ٧٦٣٥)، والبخارى (٣/١٢٨٣، رقم ٣٢٩٤)، ومسلم (٤/٢١١٠، رقم ٢٧٥٦) . وأخرجه أيضًا: ابن ماجه (٢/١٤٢١، رقم ٤٢٥٥) .","vol":"4","page":375},{"text":"ومن غريب الحديث: \"أسرف رجل على نفسه\": تجاوز الحد فى المعاصى.\n٣٣٦٤ - أسرف عبد على نفسه حتى إذا حضرته الوفاة قال لأهله إذا أنا مت فأحرقونى ثم اسحقونى ثم ذرونى فى الريح فى البحر فوالله لئن قدر على ربى ليعذبنى عذابا ما يعذبه أحدا من خلقه بعد ففعل أهله ذلك فقال الله لكل شىء أخذ منه شيئا أدِّ ما أخذت منه فإذا هو قائم فقال الله ما حملك على ما صنعتَ قال خشيتُك فغفرَ له (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦/٧١) . وأخرجه أيضا: مسلم (٤/٢١١٠، رقم ٢٧٥٦) والنسائى (٤/١١٢،\nرقم ٢٠٧٩) .\n٣٣٦٥ - أسرق الناس الذى يسرق صلاته لا يتم ركوعها ولا سجودها وأبخل الناس من بخل بالسلام (الطبرانى فى الكبير، والأوسط عن عبد الله بن مغفل)\nأخرجه الطبرانى فى الأوسط (٣/٣٥٥، رقم ٣٣٩٢) . وأخرجه أيضا: فى الصغير (١/٢٠٩، رقم ٣٣٥) . قال الهيثمى (٢/١٢٠): رواه الطبرانى فى الثلاثة، ورجاله ثقات.","vol":"4","page":376},{"text":"٣٣٦٦ - أسرى بى فى قفص من لؤلؤ وفراشه من ذهب (الديلمى عن عبد الله بن أسعد بن زرارة)\nأخرجه الديلمى (١/١/١٧٤) كما فى السلسلة الضعيفة للشيخ الألبانى (٦/٢٨٤، رقم ٢٧٦٤) . وعزاه الحافظ فى الإصابة (٤/٦، ترجمة ٤٥٣١) لأبى بكر بن أبى شيبة والبزار والبغوى وابن السكن والحاكم. وقال الحافظ: ومعظم الرواة فى هذه الأسانيد ضعفاء والمتن منكر جدا.\nوللحديث أطراف أخرى منها: (ليلة أسرى بى) .\n٣٣٦٧ - أسست السموات السبع والأرضون السبع على قل هو الله أحد (تمام عن أنس)\nأخرجه أيضا: الدينورى فى المجالسة (٨/١٥٦، رقم ٣٤٥٨)، وأبو الحسن الخلعى فى الفوائد (٥٣/٢) كما فى السلسلة الضعيفة للشيخ الألبانى (٢/٥٨، رقم ٥٩٢) . والحديث موضوع، فيه موسى بن محمد الدمياطى البلقاوى أبو طاهر، وأورده الذهبى فى الميزان (٦/٥٥٩، ترجمة ٨٩٢٢) . وحكم بوضعه الغمارى فى المغير (ص ٢١) .","vol":"4","page":377},{"text":"٣٣٦٨ - أسعد العجم بالإسلام أهل فارس وأشقى العرب به هذا الحى من بهراء وتغلب (أبو نعيم فى المعرفة عن\nإسماعيل بن محمد بن طلحة الأنصارى عن أبيه عن جده)\nأخرجه أبو نعيم فى المعرفة (٣/١٥٥٤، رقم ٣٩٣٤)، وأورده ابن الأثير فى أسد الغابة (٣/٨٢) وعزاه لأبى نعيم،\nوأبى موسى. وضعف إسناده الحافظ فى الإصابة (٣/٥٣٦، ترجمة ٢٨٠) .\n٣٣٦٩ - أسعد الناس بشفاعتى يوم القيامة من قال لا إله إلا الله خالصا مخلصا من قلبه (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٤٩، رقم ٩٩) . وأخرجه أيضا: أحمد (٢/٣٧٣، رقم ٨٨٤٥) والنسائى فى الكبرى\n(٣/٤٢٦، رقم ٥٨٤٢) .\n٣٣٧٠ - أسعد الناس فى الفتن رب شاء فى رأس الجبل معتزل عن شرور الناس (نعيم بن حماد فى الفتن عن ابن عمر)\nأخرجه نعيم بن حماد فى الفتن (١/٩٣، رقم ٢١٨) .\nومن غريب الحديث: \"رب شاء\": أى صاحب غنم.","vol":"4","page":378},{"text":"٣٣٧١ - أسعد الناس فى الفتن كل خفى نقى إن ظهر لم يعرف وإن غاب لم يفقد وأشقى الناس فيها كل خطيب مُصَقَّع أو راكب مُوضِع لا يخلص من شرها إلا من أخلص الدعاء كدعاء الغرق فى البحر (نعيم عن أبى هريرة وهو ضعيف)\nأخرجه نعيم بن حماد فى الفتن (١/٢٥٥، رقم ٧٢٠) .\nومن غريب الحديث: قوله \"خطيب مصقع\" هو الذى لا يتتعتع فى كلامه يريد بالخطيب الداعى إلى الفتنة. وقوله \"موضع\": المسرع.\n٣٣٧٢ - أسعد الناس يوم القيامة العباس (ابن عساكر عن ابن عمر وفيه رجل لم يسم)\nأخرجه ابن عساكر (٢٦/٣٤٣) .\n٣٣٧٣ - اسعوا فإن السعى كُتِبَ عليكم (الطبرانى عن صفية بنت شيبة)\nأخرجه الطبرانى (٢٤/٣٢٣، رقم ٨١٣) . قال الهيثمى (٣/٢٤٨): فيه المثنى بن الصباح، وثقه ابن معين فى رواية، وضعفه جماعة.\n٣٣٧٤ - اسعوا فإن الله قد كتب عليكم السعى (أحمد، والطبرانى عن حبيبة بنت أبى تجراة)","vol":"4","page":379},{"text":"أخرجه أحمد (٦/٤٢١، رقم ٢٧٤٠٧)، والطبرانى (٢٤/٢٢٥، رقم ٥٧٢) . قال الهيثمى (٣/٢٤٧): فيه عبد الله بن المؤمل وثقه ابن حبان وقال يخطئ وضعفه غيره. وأخرجه أيضا: ابن خزيمة (٤/٢٣٢، رقم ٢٧٦٤) والحاكم (٤/٧٩، رقم ٦٩٤٣) والبيهقى (٥/٩٨، رقم ٩١٤٩) والدارقطنى (٢/٢٥٦) .\n٣٣٧٥ - أَسْفِرْ بصلاة الصبح حتى يرى القوم مواقع نبلهم (الطيالسى عن رافع بن خديج)\nأخرجه الطيالسى (ص ١٢٩، رقم ٩٦١) . قال المناوى (١/٥٠٨): هو من رواية هرمز بن عبد الرحمن عن رافع بن خديج وقد ذكرهما ابن أبى حاتم ولم يذكر فيهما جرحًا ولا تعديلًا.\n٣٣٧٦ - أسفروا بالصبح فإنه أعظم للأجر (الطبرانى فى الكبير عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٥٠، رقم ٤٢٨٦) .\n٣٣٧٧ - أَسْفِرُوا بالفجر فإنكم كلما أسفرتم كان أعظم للأجر (ابن أبى شيبة عن زيد بن أسلم مرسلًا)\nأخرجه ابن أبى شيبة (١/٢٨٤، رقم ٣٢٥٣) .","vol":"4","page":380},{"text":"٣٣٧٨ - أَسْفِرُوا بالفجر فإنه أعظم للأجر (ابن أبى شيبة، والضياء، والترمذى وقال: حسن. والطبرانى، وابن حبان، والبيهقى، والنسائى عن رافع. الطبرانى، والبزار عن عاصم بن عمر بن قتادة عن أبيه عن جده. الطبرانى عن حواء. أحمد عن محمود بن لبيد. البزار، والطبرانى عن بلال وفيه أيوب بن يسار ضعيف) [المناوى]\nحديث رافع: أخرجه ابن أبى شيبة (١/٢٨٣، رقم ٣٢٤٢)، والترمذى (١/٢٨٩ رقم ١٥٤) وقال: حسن صحيح. والطبرانى (٤/٢٤٩، رقم ٤٢٨٣) وابن حبان (٤/٣٥٧، رقم ١٤٩٠) والبيهقى (١/٤٥٧، رقم ١٩٨٩) والنسائى (١٢٧٢ رقم ٥٤٨) .\nوللحديث أطراف أخرى منها: \"أصبحوا بالصبح\".\nحديث عاصم بن عمر بن قتادة عن أبيه عن جده: أخرجه الطبرانى (١٩/١٢، رقم ١٦)، والبزار كما فى كشف الأستار (١/١٩٥، رقم ٣٨٤) . قال الهيثمى (١/٣١٥): رواه البزار، ورجاله ثقات.","vol":"4","page":381},{"text":"حديث حواء: أخرجه الطبرانى (٢٤/٢٢٢، رقم ٥٦٣) . قال الهيثمى (١/٣١٦): فيه إسحاق بن إبراهيم الحنينى ضعفه النسائى وغيره وذكره ابن حبان فى الثقات.\nحديث محمود بن لبيد: أخرجه أحمد (٥/٤٢٩، رقم ٢٣٦٨٥) . قال الهيثمى (١/٣١٥): فيه عبد الرحمن بن زيد بن أسلم، وهو ضعيف.\nحديث بلال: أخرجه البزار (٤/١٩٦، رقم ١٣٥٧)، والطبرانى (١/٣٣٩، رقم ١٠١٦)، قال الهيثمى (١/٣١٥): فيه أيوب بن سيار، وهو ضعيف.\n٣٣٧٩ - أسفروا بالفجر فإنها مسفرة (الخطيب، وابن عساكر عن رافع بن خديج)\nأخرجه ابن عساكر من طريق الخطيب (١٧/١٤٢) .\n٣٣٨٠ - أسفروا بالفجر يغفر لكم (الديلمى عن أنس)\nقال العجلونى (١/١٤٠): رواه الديلمى عن أنس.\n٣٣٨١ - أسفروا بصلاة الصبح فإنه أعظم للأجر (الشافعى، والطيالسى، وعبد بن حميد، والدارمى عن محمود بن لبيد عن رافع بن خديج. الطبرانى عن ابن مسعود، عبد الرزاق عن زيد بن أسلم)","vol":"4","page":382},{"text":"حديث محمود بن لبيد عن رافع بن خديج: أخرجه الشافعى (١/١٧٥) والطيالسى (ص ١٢٩، رقم ٩٥٩) وعبد بن حميد (ص ١٥٨، رقم ٤٢٢)، والدارمى (١/٣٠٠، رقم ١٢١٧) . وأخرجه أيضا: ابن حبان (٤/٣٥٨، رقم ١٤٩١) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٧٨، رقم ١٠٣٨١) . قال الهيثمى (١/٣١٥): فيه معلى بن عبد الرحمن الواسطى قال الدارقطنى كذاب وضعفه الناس، وقال ابن عدى: أرجو أنه لا بأس به، قلت: قيل له عند الموت ألا تستغفر الله قال ألا أرجو أن يغفر لى وقد وضعت فى فضل على سبعين حديثا.\nحديث زيد بن أسلم المرسل: أخرجه عبد الرزاق (١/٥٧٣، رقم ٢١٨٢) .\n٣٣٨٢ - أسفروا بصلاة الغداة فإنه أعظم للأجر (الطبرانى فى الكبير عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٤٩، رقم ٤٢٨٤) .","vol":"4","page":383},{"text":"٣٣٨٣ - أسفروا بصلاة الفجر فإنه أعظم للأجر (البزار عن أنس بن مالك واختلف فيه على زيد بن أسلم وفيه يزيد بن عبد الملك النوفلى ضعفه الشيخان والنسائى وابن عدى ووثقه ابن معين فى رواية وضعفه فى أخرى) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/١٩٤، رقم ٣٨٢) . قال الهيثمى (١/٣١٥): فيه يزيد بن عبد الملك النوفلى ضعفه أحمد والبخارى والنسائى وابن عدى ووثقه ابن معين فى رواية وضعفه فى أخرى.\n٣٣٨٤ - أسفل أهل الجنة درجة لمن يقوم على رأسه عشرة آلاف خادم بيد كل خادم صحفتان صحفة من ذهب وصحفة من فضة فى كل واحدة لون ليس فى الأخرى يأكل من آخرها مثل ما يأكل من أولها يجد لآخرها من اللذة والطيب مثل ما يجد لأولها ثم يكون ذلك رشح مسك وجشاء مسك لا يبولون ولا يتغوطون ولا يمتخطون\n(أبو نعيم فى الحلية [عن أنس])","vol":"4","page":384},{"text":"أخرجه أبو نعيم (٦/١٧٥) . وأخرجه أيضا: الحسين المروزى فى زوائد الزهد لابن المبارك (١/٥٣٦، رقم ١٥٣٠)، والطبرانى فى الأوسط (٧/٣٤٣، رقم ٧٦٧٤) . قال الهيثمى (١٠/٤٠١): رجاله ثقات.\n٣٣٨٥ - اسق الماء أَجِّلْهُ إليهم إذا غابوا وأَلْفِهِمْ إياه إذا حضروا (الطبرانى عن عياض بن مرثد أو مرثد بن عياض العامرى أنه سأل النبى - ﷺ - عن عمل يدخله الجنة قال … فذكره)\nأخرجه الطبرانى (١٧/٣٧٠، رقم ١٠١٤) . وأخرجه أيضا: البيهقى فى شعب الإيمان (٣/٢٢٠، رقم ٣٣٧٥)، وأبو نعيم فى المعرفة (٤/٢١٧٠، رقم ٥٤٤٥)، وابن الأثير فى أسد الغابة (٤/٣٣٠) . قال الهيثمى (٣/١٣١): وقد جَهَّلَ الحسينى عياض بن مرثد أو مرثد بن عياض وقد رواه الطبرانى عنه.\n٣٣٨٦ - اسق يا زبير ثم احبس الماء حتى يرجع الماء إلى الجدر (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن الزبير)","vol":"4","page":385},{"text":"أخرجه أحمد (٤/٤، رقم ١٦١٦١)، والبخارى (٢/٨٣٢، رقم ٢٢٣١)، ومسلم (٤/١٨٢٩، رقم ٢٣٥٧) وأبو داود (٣/٣١٥، رقم ٣٦٣٧)، والترمذى (٣/٦٤٤، رقم ١٣٦٣) وقال: حسن صحيح. والنسائى (٨/٢٤٥، رقم ٥٤١٦)، وابن ماجه (١/٧، رقم ١٥) .\n٣٣٨٧ - اسقه عسلًا صدق الله وكذب بطن أخيك (أحمد، والبخارى، ومسلم، والترمذى عن أبى سعيد)\nأخرجه أحمد (٣/٩٢، رقم ١١٨٨٩)، والبخارى (٥/٢١٥٢، رقم ٥٣٦٠) ومسلم (٤/١٧٣٦،\nرقم ٢٢١٧)، والترمذى (٤/٤٠٩، رقم ٢٠٨٢) وقال: حسن صحيح. وأخرجه أيضا: النسائى فى الكبرى (٤/٣٧٠، رقم ٧٥٦١) .\n٣٣٨٨ - اسقها فإن فى كل ذات كبد حرى أجر (ابن حبان عن محمود بن الربيع)\nأخرجه ابن حبان (٢/٢٩٩، رقم ٥٤٢) .\nوسيأتى بطرف: \"فى كل ذات كبد\".\n٣٣٨٩ - اسقوا واستقوا فإن الماء يحل ولا يحرم (مسدد عن شيخ بلاغا)\nأخرجه مسدد كما فى المطالب العالية (٢/٧٦، رقم ٧) قال الحافظ: سنده ضعيف. وأخرجه أيضا: ابن أبى شيبة","vol":"4","page":386},{"text":"(١/١٣١، رقم ١٥٠٦) .\n٣٣٩٠ - اسكت حراء فإنه ليس عليك إلا نبى أو صديق أو شهيد (الطبرانى عن سعد بن زيد قال صعد النبى - ﷺ - إلى حراء ومعه هؤلاء القوم أبو بكر وعمر وعثمان وعلى وطلحة والزبير وسعد وعبد الرحمن بن عوف وأنا فتحرك فضربه برجله ثم قال … فذكره)\nأخرجه الطبرانى (١/١٥٣، رقم ٣٥٦) . وأخرجه أيضا: أبو نعيم فى المعرفة (١/١٤٧، رقم ٥٧٦) .\nوللحديث أطراف أخرى منها: \"اثبت حراء\".\n٣٣٩١ - اسكتوا عما أسكتُ عنكم فلولا أن لا تدافنوا لأخبرتكم بملإكم من أهل النار حتى تعرفوهم عند الموت ولو أُمرتُ أن أفعلَ لَفَعَلْتُ (أبو يعلى عن ابن عمر) [المناوى]\nأخرجه أبو يعلى (١٠/٦٦، رقم ٥٧٠٢) قال الهيثمى (٧/١٨٨) فيه ليث بن أبى سليم وهو مدلس وبقية رجاله ثقات.\n٣٣٩٢ - اسكتى يا أم أيمن فإنك عسراء اللسان (ابن سعد عن أبى الحويرث أن أم أيمن قالت يوم حنين ثبت الله أقدامكم فقال النبى - ﷺ - … فذكره)","vol":"4","page":387},{"text":"أخرجه ابن سعد (٨/٢٢٥) .\n٣٣٩٣ - اسكن أحد فإن عليك نبى أو صديق وشهيدان (أحمد، والبخارى عن أنس)\nأخرجه أحمد (٣/١١٢، رقم ١٢١٢٧)، والبخارى (٣/١٣٥٣، رقم ٣٤٩٦) .\n٣٣٩٤ - اسكن ثبير فإنما عليك نبى أو صديق أو شهيدان (الترمذى وقال: حسن. والنسائى، وأبو يعلى عن عثمان)\nأخرجه الترمذى (٥/٦٢٧، رقم ٣٧٠٣) وقال: حسن. والنسائى (٦/٢٣٥، رقم ٣٦٠٨) .\n٣٣٩٥ - اسكن حراء فإنما عليك نبى أو صديق أو شهيد (مسلم عن أبى هريرة. أحمد، وابن عساكر عن عثمان بن\nعفان، ويعقوب بن سفيان فى تاريخه، والحسن بن سفيان، وابن منده، والخطيب، وابن عساكر عن عبد الله بن سعد بن أبى سرح)\nحديث أبى هريرة: أخرجه مسلم (٤/١٨٨٠، رقم ٢٤١٧) .\nحديث عثمان: أخرجه أحمد (١/٥٩، رقم ٤٢٠) . وابن عساكر (٣١/٢١٧) .\nحديث عبد الله بن سعد بن أبى سرح: أخرجه يعقوب بن سفيان فى المعرفة والتاريخ (١/٢٥٤)، وابن عساكر","vol":"4","page":388},{"text":"(٢٩/٢١) من طريق يعقوب بن سفيان، ومن طريق الحسن بن سفيان، ومن طريق ابن منده، ومن طريق الخطيب. وأخرجه أيضا: ابن أبى عاصم فى الآحاد والمثانى (٢/١١٦، رقم ٨١٩)، وأبو نعيم فى المعرفة (٣/١٦٧١، رقم ٤١٨١)، والخطيب فى موضح أوهام الجمع والتفريق (٢/٥٢٥) من طريق الحسن بن سفيان، وابن قانع (٢/١٣٦) .\n٣٣٩٦ - أسكنت أقل الأرض مطرًا وهى بين عينى السماء يعنى عين الشام وعين اليمن (الشافعى، والبيهقى فى المعرفة، وابن عساكر عن يزيد أو نوفل بن عبد الله الهاشمى)\nأخرجه الشافعى (١/٨٢)، والبيهقى فى المعرفة (٥/١٩٥، رقم ٧٢٦٧)، وابن عساكر (١/١٩٠) .\n٣٣٩٧ - اسكنى أيتها الريح أسكنتك بالذى سكن له ما فى السموات وما فى الأرض وهو السميع العليم (الرافعى عن ذكوان بن نوح قال: شكا رجل إلى رسول الله - ﷺ - وجع الضرس قال … فذكره)\nأخرجه الرافعى (٢/١٦٩) .","vol":"4","page":389},{"text":"٣٣٩٨ - اسكنى فقد أنكحتك أحب أهل بيتى إلىَّ قاله لفاطمة (الحاكم عن أسماء بنت عميس)\nأخرجه الحاكم (٣/١٧٣، رقم ٤٧٥٢) . وأخرجه أيضا: النسائى فى الكبرى (٥/١٤٣، رقم ٨٥٠٩) .\n٣٣٩٩ - أَسْلَمُ المسلمين إسلامًا من سلم المسلمون من لسانه ويده (ابن حبان عن جابر)\nأخرجه ابن حبان (١/٤٢٥، رقم ١٩٧) .\nوللحديث أطراف أخرى منها: \"المسلم من سلم المسلمون\".\n٣٤٠٠ - أَسْلَمَ الناس وآمن عمرو بن العاصى (أحمد، والترمذى وضعفه، وابن سعد، والرويانى، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٥، رقم ١٧٤٤٩)، والترمذى (٥/٦٨٧، رقم ٣٨٤٤) وقال: غريب وليس إسناده بالقوى. والرويانى (١/١٧١، رقم ٢١٢)، والطبرانى (١٧/٣٠٦، رقم ٨٤٥) . وأخرجه أيضا: ابن عساكر (٤٦/١٣٤) .\n٣٤٠١ - أَسْلِمْ تسلم (الطبرانى، والحاكم عن أسماء بنت أبى بكر)","vol":"4","page":390},{"text":"أخرجه الطبرانى (٢٤/٩٠، رقم ٢٣٨)، والحاكم (٣/٤٨، رقم ٤٣٦٣) وقال: صحيح على شرط مسلم. وأخرجه أيضا: ابن حبان (١٦/١٨٧، رقم ٧٢٠٨)، وإسحاق بن راهويه (١/١٣١، رقم ٢٧)، وابن سعد (٥/٤٥١)، وأورده الحافظ فى الإصابة (٤/٤٥٣)، وعزاه إلى ابن إسحاق فى المغازى بإسناد صحيح.\n٣٤٠٢ - أسلم تسلم قيل وما الإسلام قال تسلم قلبك لله ويسلم المسلمون من لسانك ويدك قال فأى الإسلام أفضل قال الإيمان قال فما الإيمان قال تؤمن بالله وملائكته وكتبه ورسله وبالبعث بعد الموت قال فأى الإيمان أفضل قال الهجرة قال وما الهجرة قال أن تهجر السوء قال فأى الهجرة أفضل قال الجهاد قال وما الجهاد قال أن تقاتل الكفار إذا لقيتهم ولا تغل ولا تجبن ثم عملان هما من أفضل الأعمال إلا من عمل عملا بمثلهما حجة مبرورة أو عمرة مبرورة (البيهقى فى الشعب عن أبى قلابة عن رجل من أهل الشام عن أبيه)","vol":"4","page":391},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٥٥، رقم ٢٢) . وأخرجه أيضا: عبد بن حميد (ص ١٢٤، رقم ٣٠١) .\n٣٤٠٣ - أَسْلِمْ ثم قاتل (البخارى عن البراء)\nأخرجه البخارى (٣/١٠٣٤، رقم ٢٦٥٣) .\n٣٤٠٤ - أَسْلَمُ سالمها الله وغفار غفر الله لها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٣١، رقم ١١٩١١) . قال الهيثمى (١٠/٤٦): إسناده حسن.\n٣٤٠٥ - أَسْلَمُ سالمها الله وغفار غفر الله لها ما أنا قلته ولكن الله قاله (ابن أبى شيبة، وأحمد، والطبرانى، والحاكم عن سلمة بن الأكوع. الطبرانى عن أبى ذر. مسلم عن أبى هريرة. أحمد، وأبو يعلى، والبزار، والطبرانى عن أبى برزة. ابن أبى شيبة عن خفاف بن إيماء. الرويانى، والضياء عن بريدة. الطبرانى، وسعيد بن منصور عن أبى قرصافة)","vol":"4","page":392},{"text":"حديث سلمة بن الأكوع: أخرجه ابن أبى شيبة (٦/٤١٢، رقم ٣٢٤٨٢)، وأحمد (٤/٤٨، رقم ١٦٥٦٥)، والطبرانى (٧/٢١، رقم ٦٢٥٥) قال الهيثمى (١٠/٤٦): فيه عمر بن راشد اليمامى، وثقه العجلى، وضعفه الجمهور وبقية رجالهما رجال الصحيح. والحاكم (٤/٩٢، رقم ٦٩٨٢) . وأخرجه أيضا: الرويانى (٢/٢٥٦، رقم ١١٥٩) .\nحديث أبى ذر: أخرجه الطبرانى (١/٢٦٦، رقم ٧٧٣) . وأخرجه أيضا: مسلم (٤/١٩٥٢، رقم ٢٥١٤)، وأحمد (٥/١٧٦، رقم ٢١٥٧٥) .\nحديث أبى هريرة: أخرجه مسلم (٤/١٩٥٣، رقم ٢٥١٦) . وأخرجه أيضا: البخارى (٣/١٢٩٣، رقم ٣٣٢٣) .\nحديث أبى برزة: أخرجه أحمد (٤/٤٢٠، رقم ١٩٧٨٩)، وأبو يعلى (١٣/٤٣٢، رقم ٧٤٣٨)، والبزار (٩/٣٠٠، رقم ٣٨٥٤) . قال الهيثمى (١٠/٤٦): رواه أحمد والبزار وأبو يعلى والطبرانى باختصار عنهما وأسانيدهم جيدة. وأخرجه أيضا: الرويانى (٢/٣٣٦، رقم ١٣١٠) .","vol":"4","page":393},{"text":"حديث خفاف بن إيماء: أخرجه ابن أبى شيبة (٢/١٠٨، رقم ٧٠٥٢) وأخرجه أيضا: أحمد (٤/٥٧، رقم ١٦٦١٩) والطبرانى (٤/٢١٦، رقم ٤١٧٣) . قال الهيثمى (٢/١٣٨): رواه الطبرانى فى الكبير، وفيه ابن إسحاق، وهو ثقة ولكنه مدلس وبقية رجاله ثقات.\nحديث أبى قرصافة: أخرجه أيضا: الطبرانى (٣/١٨، رقم ٢٥١٧) . قال الهيثمى (١٠/٤٦): فيه من لم أعرفهم.\n٣٤٠٦ - أَسْلَمُ سالمها الله وغفار غفر الله لها وتجيب أجابوا الله ورسوله (أبو موسى فى الذيل، والطبرانى عن سندر)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٤٦) وأخرجه أيضا: البزار كما فى كشف الأستار (٣/٣٠٩، رقم ٢٨١٧) قال الهيثمى (١٠/٤٦): إسنادهما حسن. وابن قانع (٢/١٤١)، وأبو نعيم فى المعرفة (٦/٣٠١٦، رقم ٧٠٨٠) . وعزاه الحافظ فى الإصابة (٣/١٩٢) لأبى موسى فى الذيل، وأورده ابن الأثير فى الأسد (٦/٣٤٠) وعزاه لابن منده وأبىنعيم. ورواه الديلمى","vol":"4","page":394},{"text":"(١/١/١٧٣) من طريق الطبرانى كما فى السلسلة الضعيفة للألبانى (٦ ٢٨٩، رقم ٢٧٧١) .\n٣٤٠٧ - أَسْلَمُ سلمهم الله من كل آفة إلا الموت فإنه لا يسلم عليه وغفار غفر الله لها ولا حى أفضل من الأنصار\n(أبو نعيم، وابن منده، والديلمى عن عمر بن يزيد الكعبى)\nأخرجه أبو نعيم فى المعرفة (٤/١٩٤٤، رقم ٤٨٩٧)، والديلمى (١/١/١٧٤)، وأورده ابن الأثير فى أسد الغابة\n(٤/١٨٨) وعزاه لابن منده وأبى نعيم وابن عبد البر.\n٣٤٠٨ - أَسْلِمْ وإن كنت كارها (أحمد، وأبو يعلى، والضياء عن أنس)\nأخرجه أحمد (٣/١٠٩، رقم ١٢٠٨٠)، وأبو يعلى (٦/٤٧١، رقم ٣٨٧٩)، قال الهيثمى (٥/٣٠٥): رجالهما رجال الصحيح. والضياء (٦/٣٢، رقم ١٩٨٩) .\n٣٤٠٩ - أَسْلَمُ وغفار وأشجع ومزينة وجهينة ومن كان من بنى كعب موالى دون الناس والله ورسوله مولاهم (الحاكم عن أبى أيوب)\nأخرجه الحاكم (٤/٩٢، رقم ٦٩٨٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضا: أحمد (٥/٤١٧،","vol":"4","page":395},{"text":"رقم ٢٣٥٨٩) قال الهيثمى (١٠/٤٥): رجاله رجال الصحيح غير محمد بن طلحة بن عبيد الله وهو ثقة. والطبرانى (٤/١٤٠، رقم ٣٩٢٧) .\n٣٤١٠ - أَسْلَمُ وغفار وشىء من مزينة وجهينة خير عند الله من أسد وتميم وهوازن وغطفان (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٠، رقم ٩٤٣٢)، والبخارى (٣/١٢٩٤، رقم ٣٣٢٦)، ومسلم (٤/١٩٥٥، رقم ٢٥٢١) .\n٣٤١١ - أَسْلَمُ وغفار ومزينة وجهينة خير من تميم وأسد وغطفان وبنى عامر بن صعصعة (الترمذى وقال: حسن صحيح عن أبى بكرة. ابن أبى شيبة عن أبى هريرة)\nحديث أبى بكرة: أخرجه الترمذى (٥/٧٣٣، رقم ٣٩٥٢) وقال: حسن صحيح. وأخرجه أيضا: البخارى\n(٣/١٢٩٤، رقم ٣٣٢٥) ومسلم (٤/١٩٥٥، رقم ٢٥٢٢) .\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٦/٤١١، رقم ٣٢٤٨٠) .\n٣٤١٢ - أَسْلِمْ يا ابن مسهر لا تبع دينك بدنياك (ابن سعد عن الشعبى مرسلًا)\nأخرجه ابن سعد (١/٣٤٠) بنحوه.","vol":"4","page":396},{"text":"٣٤١٣ - أسلمت الملائكة طوعا وأسلمت عبد القيس طوعا (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٠٠، رقم ٣٩٧١) . قال الهيثمى (١٠/٢٨): فيه على بن سعيد بن بشير فيه لين، وبقية رجاله ثقات.\n٣٤١٤ - أسلمت عبد القيس طوعا وأسلم الناس كرها فبارك الله فى عبد القيس (الطبرانى عن نافع العبدى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٩/٣٩٠) . وأخرجه أيضا: فى الأوسط (٨/٧١، رقم ٧٩٩٦) . قال الهيثمى (٩/٣٩٠): فيه سليمان بن نافع العبدى ذكره ابن أبى حاتم ولم يذكر فيه جرحًا ولا توثيقًا وبقية رجاله ثقات. وابن قانع (٣/١٠٤)، وأبو نعيم فى معرفة (٥/٢٦٧٥، رقم ٦٤٠٦) .\n٣٤١٥ - أسلمت على ما أسلفت من خير (أحمد، والبخارى، ومسلم، وأبو عوانة، وابن حبان، والطبرانى عن\nحكيم بن حزام)","vol":"4","page":397},{"text":"أخرجه أحمد (٣/٤٠٢، رقم ١٥٣٥٣)، والبخارى (٢/٥٢١، رقم ١٣٦٩)، ومسلم (١/١١٣، رقم ١٢٣)، وأبو عوانة (١/٧٢، رقم ٢٠٥)، وابن حبان (٢/٣٧، رقم ٣٢٩)، والطبرانى (٣/١٩١، رقم ٣٠٨٩) .\n٣٤١٦ - أسلمت على ما سبق لك من أجر (الحاكم عن حكيم بن حزام)\nأخرجه الحاكم (٣/٥٥٠، رقم ٦٠٤٦) وقال: صحيح على شرط الشيخين. وأخرجه أيضا: أحمد (٣/٤٣٤، رقم ١٥٦١٣)، والطبرانى (٣/١٨٨، رقم ٣٠٧٦) .\n٣٤١٧ - أسلمت على ما فرط لك من أجر (البزار، والطبرانى عن صعصعة بن ناجية)\nأخرجه البزار كما فى كشف الأستار (١/٥٥، رقم ٧٢)، والطبرانى (٨/٧٦، رقم ٧٤١٢) . قال الهيثمى (١/٩٥): فيه الطفيل بن عمرو التميمى قال البخارى لا يصح حديثه. وأخرجه أيضا: الحاكم (٣/٧٠٧، رقم ٦٥٦٢) .","vol":"4","page":398},{"text":"٣٤١٨ - أسلموا تسلموا واعلموا أن الأرض لله ورسوله وإنى أريد أن أجليكم من هذه الأرض فمن يجد منكم بماله فليبعه وإلا فاعلموا أن الأرض لله ورسوله (البخارى عن أبى هريرة أن النبى - ﷺ - قال لليهود … فذكره)\nأخرجه البخارى (٣/١١٥٥، رقم ٢٩٩٦) . وأخرجه أيضا: مسلم (٣/١٣٨٧، رقم ١٧٦٥) .\n٣٤١٩ - اسم الله الأعظم الذى إذا دعى به أجاب فى ثلاث سور من القرآن فى البقرة وآل عمران وطه (ابن أبى الدنيا فى الدعاء، وابن ماجه، والحاكم، والطبرانى، وابن مردويه، والبيهقى فى الأسماء، والضياء عن أبى أمامة)\nأخرجه ابن ماجه (٢/١٢٦٧، رقم ٣٨٥٦)، والحاكم (١/٦٨٦، رقم ١٨٦٦)، والطبرانى (٨/١٨٣، رقم ٧٧٥٨)، وابن مردويه كما فى تفسير ابن كثير (١/٣٠٨)، والبيهقى فى الأسماء والصفات (ص ١٩) . وأخرجه أيضا: الطبرانى فى الأوسط (٨/١٩٢، رقم ٨٣٧١) .","vol":"4","page":399},{"text":"٣٤٢٠ - اسم الله الأعظم الذى إذا دعى به أجاب فى هذه الآية ﴿قل اللهم مالك الملك﴾ [آل عمرآن: ٢٦] الآية (الطبرانى عن ابن عباس. الطبرانى عن أبى هريرة) [المناوى]\nحديث ابن عباس: أخرجه الطبرانى (١٢/١٧١، رقم ١٢٧٩٢) . قال الهيثمى (١٠/١٥٦): رواه الطبرانى فى الأوسط وفيه جسر بن فرقد وهو ضعيف.\n٣٤٢١ - اسم الله الأعظم الذى إذا دعى به أجاب وإذا سئل به أعطى دعوة يونس بن متى (ابن جرير فى تفسيره عن سعد بن أبى وقاص)\nأخرجه ابن جرير الطبرى (١٧/٨٢) . وأخرجه أيضا: الحاكم (١/٦٨٥، رقم ١٨٦٥) .\n٣٤٢٢ - اسم الله الأعظم فى ست آيات من آخر سورة الحشر (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٤١٦، رقم ١٦٨٦) . وأخرجه أيضا: الواحدى فى التفسير الوسيط (٤/٢٨٠) .","vol":"4","page":400},{"text":"٣٤٢٣ - اسم الله الأعظم فى هاتين الآيتين ﴿وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم﴾ [البقرة: ١٦٣] وفاتحة آل عمران ﴿الم - الله لا إله إلا هو الحى القيوم﴾ [آل عمران: ١-٢] (أحمد، وابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح - وابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٦١، رقم ٢٧٦٥٢)، وابن أبى شيبة (٦/٤٧، رقم ٢٩٣٦٣)، وأبو داود (٢/٨٠، رقم ١٤٩٦)، والترمذى (٥/٥١٧ رقم ٣٤٧٨) وقال: حسن صحيح. وابن ماجه (٢/١٢٦٧ رقم ٣٨٥٥) والطبرانى (٢٤/١٧٤ رقم ٤٤٠) والبيهقى فى شعب الإيمان (٢/٤٥٤، رقم ٢٣٨٣) . وأخرجه أيضا: عبد بن حميد (ص ٤٥٦، رقم ١٥٧٨)، وابن الضريس فى فضائل القرآن (/٨٩، رقم ١٨٢)، والدينورى فى المجالسة (١/٣٠٨، رقم ١٥) .\n٣٤٢٤ - اسم الله على فم كل مسلم قاله لمن قال أرأيت الرجل يذبح وينسى أن يسمى (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]","vol":"4","page":401},{"text":"أخرجه الطبرانى فى الأوسط (٥/٩٤، رقم ٤٧٦٩) . قال الهيثمى (٤/٣٠): فيه مروان بن سالم الغفارى وهو متروك.\n٣٤٢٥ - اسم الله على كل مسلم (ابن عدى، والبيهقى عن أبى هريرة)\nأخرجه ابن عدى (٦/٣٨٤)، والبيهقى (٩/٢٤٠، رقم ١٨٦٧٣)، وقال: هذا الحديث منكر بهذا الإسناد. وأخرجه أيضا: الدارقطنى (٤/٢٩٥) . وذهب الشيخ الألبانى إلى أنه موضوع، انظر: السلسلة الضعيفة (٦/٢٩١، رقم ٢٧٧٤) .\n٣٤٢٦ - إسماع الأصم صدقة (الخطيب فى الجامع عن سهل بن سعد)\nأخرجه الخطيب فى الجامع لأخلاق الراوى (١/٤١٣، رقم ٩٩٠) والحديث ضعيف جدا على ما قال الشيخ الألبانى فى السلسلة الضعيفة (٤/٢٣٧، رقم ١٧٥٢) وعزاه للمكى المؤذن فى حديثه (٢٣٨/١)، ومحمد بن عبد الواحد المقدسى فى المنتقى من حديث أبى على الأقى (١/٢) .\n٣٤٢٧ - أسمح أمتى جعفر (المحاملى فى أماليه، وابن عساكر عن أبى هريرة)\nومن غريب الحديث: \"أسمح أمتى جعفر\": أى من أكثرهم جودًا وأكرمهم نفسًا.","vol":"4","page":402},{"text":"٣٤٢٨ - اسمح يُسْمَحْ لك (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس. ابن أبى شيبة عنه موقوفًا)\nحديث ابن عباس المرفوع: أخرجه أحمد (١/٢٤٨، رقم ٢٢٣٣) . قال المنذرى (٢/٣٥٤): رجاله رجال الصحيح إلا مهدى بن جعفر. وقال الهيثمى (٤/٧٤): فيه مهدى بن جعفر، وثقه ابن معين وغيره وفيه ضعف، وبقية رجاله\nرجال الصحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢١١، رقم ٥١١٢)، وفى الصغير (٢/٢٨١، رقم ١١٦٩)، والقضاعى (١/٣٧٦، رقم ٦٤٨) . قال المناوى (١/٥١٢): قال الحافظ العراقى: رجاله ثقات.\nحديث ابن عباس الموقوف: أخرجه ابن أبى شيبة (١/٦٠، رقم ٦٤١) .\nومن غريب الحديث: \"اسمح\": أمر من السماح أى عامل الناس بالمسامحة والمساهلة يعاملك الله بمثلهما فى الدنيا والآخرة.\n٣٤٢٩ - اسمحوا يسمح لكم (عبد الرزاق عن عطاء مرسلًا)\nأخرجه عبد الرزاق (١/١٤٨، رقم ٥٦٩) .","vol":"4","page":403},{"text":"٣٤٣٠ - أسمع صلاصل ثم أسكت عند ذلك فما من مرة يوحى إلى إلا ظننت أن نفسى تقبض (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/٢٢٢، رقم ٧٠٧١) . وأخرجه أيضًا: الطبرانى (١٣/١٦، رقم ٢٢) . قال الهيثمى (٨/٢٥٦): إسناده حسن.\n٣٤٣١ - اسمع وَأَطِعْ ولو لحبشى كأنَّ رأسه زَبِيبَةٌ (الطيالسى، والبخارى عن أنس)\nأخرجه الطيالسى (ص ٢٨٠، رقم ٢٠٨٧)، والبخارى (١/٢٤٧، رقم ٦٦٤) .\nومن غريب الحديث: \"اسمع\": استمع كلام من تجب طاعته من ولى الأمر. \"زبيبة\": حبة عنب سوداء.\n٣٤٣٢ - اسمع وأطع ولو لعبد حبشى مُجَدَّعَ الأطراف (الطيالسى، وأحمد، ومسلم، وابن خزيمة، وابن حبان، وابن جرير عن أبى ذر)\nأخرجه الطيالسى (ص ٦١، رقم ٤٥٢)، وأحمد (٥/١٦١، رقم ٢١٤٦٥)، ومسلم (١/٤٤٨، رقم ٦٤٨)، وابن خزيمة فى السياسة كما فى إتحاف المهرة للحافظ (١٤/١٥٢، رقم ١٧٥٤٧)، وابن حبان (٤/٦٢٢، رقم ١٧١٨) .\nومن غريب الحديث: \"مجدع الأطراف\": مقطوع الأعضاء.","vol":"4","page":404},{"text":"٣٤٣٣ - اسمعوا إنه سيكون عليكم أمراء فلا تعينوهم على ظلمهم ولا تصدقوهم بكذبهم فإنه من أعانهم على ظلمهم وصدقهم على كذبهم فلن يرد على الحوض (أحمد، وأبو يعلى، وابن حبان، والطبرانى، والحاكم، والضياء عن عبد الله بن خباب عن أبيه)\nأخرجه أحمد (٥/١١١، رقم ٢١١١١)، وابن حبان من طريق أبى يعلى (١/٥١٨، رقم ٢٨٤)، والطبرانى (٤/٥٩، رقم ٣٦٢٧) وقال الهيثمى (٥/٢٤٨): رجاله رجال الصحيح خلا عبد الله بن خباب، وهو ثقة. والحاكم (١/١٥١،\nرقم ٢٦٢) وقال: صحيح على شرط مسلم.\n٣٤٣٤ - اسمعوا هل سمعتم إنه سيكون بعدى أمراء فمن دخل عليهم فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ على ظُلْمِهِمْ فليس مِنِّى ولست منه وليس بوَارِدٍ علىَّ الحوضَ ومن لم يدخل عليهم ولم يُعِنْهُمْ على ظلمهم ولم يُصَدِّقْهُمْ بِكَذِبِهِمْ فهو مِنِّى وأنا منه وهو وارد علىَّ الحوضَ (النسائى، والترمذى - حسن صحيح غريب - وابن حبان عن كَعْبِ بْنِ عُجْرَةَ)","vol":"4","page":405},{"text":"أخرجه النسائى (٧/١٦٠، رقم ٤٢٠٨)، والترمذى (٤/٥٢٥، رقم ٢٢٥٩) وقال: صحيح غريب. وابن حبان\n(١/٥١٢، رقم ٢٧٩) .\nوللحديث طرف آخر: \"إنها ستكون بعدى أمراء\".\n٣٤٣٥ - اسمعوا وأطيعوا فإنما عليهم ما حُمِّلُوا وعليكم ما حُمِّلْتُمْ (مسلم، والترمذى عن وَائِلٍ الْحَضْرَمِىِّ)\nأخرجه مسلم (٣/١٤٧٤، رقم ١٨٤٦)، والترمذى (٤/٤٨٨، رقم ٢١٩٩) وقال: حسن صحيح.\nومن غريب الحديث: \"ما حملوا\": ما كلفوا من العدل وإعطاء حق الرعية. \"ما حملتم\": أى من الطاعة والصبر\nعلى البلية.\n٣٤٣٦ - اسمعوا وأطيعوا وإن استعمل عليكم عبد حبشى كأن رأسه زَبِيبَةٌ (أحمد، والبخارى، وابن ماجه، وابن جرير، وابن حبان عن أنس)","vol":"4","page":406},{"text":"أخرجه أحمد (٣/١١٤، رقم ١٢١٤٧)، والبخارى (٦/٢٦١٢، رقم ٦٧٢٣)، وابن ماجه (٢/٩٥٥، رقم ٢٨٦٠) وعزاه الحافظ فى إتحاف المهرة (٢/٣٨٨ رقم ١٩٥٩) لابن حبان فى الصلاة. وأخرجه أيضًا: البيهقى (٨/١٥٥ رقم ٦٣٨٣)، وأبو يعلى (٧/١٩١، رقم ٤١٧٦) .\n٣٤٣٧ - اسمه محمد وكنيته أبو سليمان لا أجمع له اسمى وكنيتى (ابن سعد عن إبراهيم بن محمد بن طلحة مرسلًا)\nأخرجه ابن سعد (٥/٥٣) .\n٣٤٣٨ - أسوأ الناس سرقة الذى يسرق من صلاته قالوا كيف يسرق من صلاته قال لا يتم ركوعها ولا سجودها ولا خشوعها (أحمد، والدارمى، وابن خزيمة، والحسن بن سفيان، وأبو يعلى، والبغوى، والباوردى، والطبرانى فى الكبير، والأوسط، وأبو نعيم، والحاكم، والبيهقى، والضياء عن أبى قتادة. الطيالسى عن النعمان بن مرة. ابن حبان، والحاكم، والبيهقى عن أبى هريرة. الطيالسى، وأحمد، وعبد بن حميد، وأبو يعلى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى سعيد)","vol":"4","page":407},{"text":"حديث أبى قتادة: أخرجه أحمد (٥/٣١٠، رقم ٢٢٦٩٥)، قال الهيثمى (٢/١٢٠): رجاله رجال الصحيح. والدارمى (١/٣٥٠، رقم ١٣٢٨)، وابن خزيمة (١/٣٣١، رقم ٦٦٣)، وأبو يعلى كما فى إتحاف الخيرة (٢/٣٧٨، رقم ١٩٣٣)، والطبرانى فى الكبير (٣/٢٤٢، رقم ٣٢٨٣)، وفى الأوسط (٨/١٣٠، رقم ٨١٧٩)، وأبو نعيم فى المعرفة من طريق الحسن بن سفيان (٢/٧٥١، رقم ٢٠٠٣)، والحاكم (١/٣٥٣، رقم ٨٣٥) وقال: صحيح على شرط الشيخين. والبيهقى (٢/٣٨٥، رقم ٣٨٠٩) .\nحديث أبى هريرة: أخرجه ابن حبان (٥/٢٠٩، رقم ١٨٨٨)، والحاكم (١/٣٥٣، رقم ٨٣٦)، والبيهقى (٢/٣٨٦ رقم ٣٨١٠) وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٥٩، رقم ٤٦٦٥)، والبيهقى فى شعب الإيمان (٣/١٣٥،\nرقم ٣١١٦) قال الهيثمى (٢/١٢٠): رواه الطبرانى فى الكبير، والأوسط، وفيه عبد الحميد بن حبيب بن أبى العشرين، وثقه أحمد وأبو حاتم وابن حبان، وضعفه دحيم، وقال النسائى: ليس بالقوى، وبقية رجاله ثقات.","vol":"4","page":408},{"text":"حديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٤، رقم ٢٢١٩)، وأحمد (٣/٥٦، رقم ١١٥٤٩)، وعبد بن حميد\n(ص ٣٠٥، رقم ٩٩٠)، وأبو يعلى (٢/٤٨١، رقم ١٣١١)، وأبو نعيم فى الحلية (٨/٣٠٢)، والبيهقى فى شعب الإيمان\n(٣/١٣٦، رقم ٣١١٨) .\n<span data-type='title' id=toc-46>[الهمزة مع الشين]</span>\n٣٤٣٩ - أشبه خَلْقُك خَلْقِى وأشبه خُلُقُك خُلُقِى فأنت منى ومن شجرتى (ابن سعد عن محمد بن أسامة بن زيد عن أبيه)\nأخرجه ابن سعد (٤/٣٦) . وأخرجه أيضًا: أحمد (٥/٢٠٤، رقم ٢١٨٢٥) وقال الهيثمى (٩/٢٧٥): إسناده حسن. والضياء (٤/١٥١، رقم ١٣٦٩)، والحاكم (٣/٢٣٩، رقم ٤٩٥٧)، وقال: صحيح على شرط مسلم. جميعًا أن النبى - ﷺ - قاله لجعفر.\n٣٤٤٠ - أشبه خَلْقِى وخُلُقِى قاله لجعفر (أحمد عن عبد الله بن أسلم)\nأخرجه أحمد (٤/٣٤٢، رقم ١٩٠٣١) . قال الهيثمى (٩/٢٧٢): إسناده حسن.\n٣٤٤١ - أشبه من رأيت بجبريل دحية الكلبى (ابن سعد عن ابن شهاب مرسلًا)\nأخرجه ابن سعد (٤/٢٥٠) .","vol":"4","page":409},{"text":"٣٤٤٢ - أشبهت خَلْقِى وخُلُقِى وأنت من شجرتى التى أنا منها (الخطيب عن على)\nأخرجه الخطيب (١١/١٧٠) أن النبى - ﷺ - قاله لجعفر.\n٣٤٤٣ - اشتاقت الجنة إلى أربعة علىّ وسلمان وأبى ذر وعمار بن ياسر (ابن عساكر عن حذيفة)\nأخرجه ابن عساكر (٢١/٤١١) .\n٣٤٤٤ - اشتد غضب الله على الزناة (أبو سعد الجرباذقانى فى جزئه، وأبو الشيخ فى عواليه، والديلمى عن أنس)\nأخرجه أبو الشيخ فى العوالى (١/٢٤/١)، ومن طريقه الديلمى (١/١/١١٥) كما فى المداوى للغمارى (١/٥٥٩،\nرقم ٥١١)، والسلسلة الضعيفة للألبانى (٦/٢٩٣، رقم ٢٧٧٦) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/١٧٩) . قال المناوى\n(١/٥١٥): فيه بقية وحاله مشهور عن عباد بن كثير فأما ابن الثقفى فقد تركوه، أو الرملى فضعفوه.","vol":"4","page":410},{"text":"٣٤٤٥ - اشتد غضب الله على امرأة أدخلت على قوم ولدًا ليس منهم يطلع على عوراتهم ويشركهم فى أموالهم (البزار، والطبرانى فى الأوسط، والخرائطى فى مساوئ الأخلاق عن ابن عمر)\nأخرجه البزار كما فى كشف الأستار (٢/١٤١، رقم ١٣٨٦)، والطبرانى فى الأوسط (٥/٦٨، رقم ٤٦٩٤)، قال الهيثمى (٤/٢٢٥): فيه إبراهيم بن يزيد، وهو ضعيف. والخرائطى فى مساوئ الأخلاق (ص ١٧٩، رقم ٤٨١) .\n٣٤٤٦ - اشتد غضب الله على رجل قتله رسول الله واشتد غضب الله على رجل تسمى مالك الأملاك لا ملك إلا الله (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٣٠٦، رقم ٧٧٢٤) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: إسحاق بن راهويه\n(١/٤٣٣، رقم ٥٠١)، وأحمد (٢/٤٩٢، رقم ١٠٣٨٩) .\n٣٤٤٧ - اشتد غضب الله على رجل يَقْتُلُهُ رسول الله فى سبيل الله (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"4","page":411},{"text":"أخرجه أحمد (٢/٣١٧، رقم ٨١٩٨)، والبخارى (٤/١٤٩٦، رقم ٣٨٤٥)، ومسلم (٣/١٤١٧، رقم ١٧٩٣) .\n٣٤٤٨ - اشتد غضب الله على قوم فعلوا بنبيهم يُشير إلى رَبَاعِيَتِهِ (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٤/١٤٩٦، رقم ٣٨٤٥)، ومسلم (٣/١٤١٧، رقم ١٧٩٣) .\n٣٤٤٩ - اشتد غضب الله على قوم كلموا وجه رسول الله (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٦٢، رقم ٥٨٦٢)\nوالحديث أصله فى: صحيح البخارى (٣/١١٠٤، رقم ٢٨٧٢)، ومسلم (٣/١٤١٦، رقم ١٧٩٠) .\nومن غريب الحديث: \"كلموا\" أى جرحوا.\n٣٤٥٠ - اشتد غضب الله على من آذانى فى عترتى (الديلمى عن أبى سعيد)\nأخرجه الديلمى (١/١/١١٦) من طريق أبى نعيم كما فى المداوى للغمارى (١/٥٥٩، رقم ٥١٢)، والسلسلة الضعيفة للألبانى (٦/٢٩٣، رقم ٢٧٧٦) .\nومن غريب الحديث: \"عترتى\": العِتْرة: نسل الرجل وأقاربه، وعشيرته الأقربون.","vol":"4","page":412},{"text":"٣٤٥١ - اشتد غضب الله على من زعم أنه ملك الأملاك لا ملك إلا الله (أحمد، والبخارى، ومسلم عن أبى هريرة. الطبرانى، والحارث عن ابن عباس)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٩٢، رقم ١٠٣٨٩)، والبخارى (٥/٢٢٩٢، رقم ٥٨٥٢، ٥٨٥٣)، ومسلم (٣/١٦٨٨، رقم ٢١٤٣) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٩٦، رقم ١٢١١٣) . قال الهيثمى (٨/٥٠): فيه أبو شيبة إبراهيم بن عثمان، وهو متروك. وأخرجه أيضًا: الديلمى (١/٤٢٥، رقم ١٧٣٠) .\nومن غريب الحديث: \"زعم أنه ملك الأملاك\": تسمى ملك الأملاك.\n٣٤٥٢ - اشتد غضب الله على مَنْ ظَلَمَ مَنْ لم يجد ناصرًا غير الله (الديلمى عن على)","vol":"4","page":413},{"text":"أخرجه الديلمى (١/١١٥/١١٦) من طريق الطبرانى كما فى المداوى للغمارى (١/٥٥٩، رقم ٥١٣)، والسلسلة الضعيفة للألبانى (٥/٤١٣، رقم ٢٣٩٢)، وهو ضعيف جدًّا. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٥٢، رقم ٢٢٠٧)، وفى الصغير (١/٦١ رقم ٧١) قال الهيثمى (٤/٢٠٦): فيه مسعر بن الحجاج النهدى كذا هو فى الطبرانى ولم أجد إلا مسعرًا بن يحيى النهدى ضعفه الذهبى بخبر ذكره له والله أعلم. والقضاعى (٢/٣٢٤، رقم ١٤٥٢) . قال العجلونى (١/١٤٣): رواه القضاعى والديلمى بسند فيه كذاب.\n٣٤٥٣ - اشتد غضب الله على من قتله رسول الله وعلى من دَمَّى وجه رسول الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٤٨، رقم ١١٦٣٥) . وأخرجه أيضًا: البخارى (٤/١٤٩٦، رقم ٣٨٤٨) .\n٣٤٥٤ - اشتد غضب الله على من كذب علىَّ متعمدًا وعلى من أَتَى البهائمَ (ابن النجار عن جابر)\nأخرجه أيضًا: الحاكم فى المدخل إلى الصحيح (١/٩٤) .","vol":"4","page":414},{"text":"٣٤٥٥ - اشتدى أزمة تنفرجى (القضاعى، والديلمى عن على)\nأخرجه القضاعى (١/٤٣٦، رقم ٧٤٨)، والديلمى (١/٤٢٦، رقم ١٧٣١) قال العجلونى (١/١٤١): رواه العسكرى والديلمى والقضاعى بسند فيه كذاب. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢١) .\n٣٤٥٦ - اشترطى عند إحرامك محلى حيث حبستنى فإن ذلك لك (البيهقى عن ابن عباس)\nأخرجه البيهقى (٥/٢٢٢، رقم ٩٨٩٠) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣٤٠، رقم ١٤٧٢٩)، وأحمد (١/٣٥٢، رقم ٣٠٢)، والدارقطنى (٢/٢١٩) جميعًا أن النبى - ﷺ - قاله لضباعة بنت الزبير عندما أرادت الحج.\n٣٤٥٧ - اشترطى واشترطى فإنما الولاء لمن أعتق (الطبرانى عن بريدة)\nأخرجه الطبرانى (٢٤/٢٠٤، رقم ٥٢٥) . قال الهيثمى (٤/٢٤٧): فيه تميم بن المنتصر، وقد روى عنه غير واحد، ولم يجرحه أحد، وبقية رجاله رجال الصحيح.\n٣٤٥٨ - اشترطى وقولى محلى حيث حبستنى (سعيد بن منصور عن جابر)","vol":"4","page":415},{"text":"أخرجه أيضًا: الطبرانى فى الكبير (٢٤/٣٣٥ رقم ٨٣٦)، وفى الأوسط (٣/٧٩ رقم ٢٥٤٧) . قال الهيثمى (٣/٢١٨): فيه حجاج بن نصير، وثقه ابن حبان وقال: يهم وفيه كلام. وأخرجه البيهقى (٥/٢٢٢، رقم ٩٨٩٤) جميعًا أن النبى - ﷺ - قاله لضباعة بنت الزبير عندما أرادت الحج.\nوللحديث أطراف أخرى منها: \"حجى واشترطى وقولى محلى حيث حبستنى\".\n٣٤٥٩ - اشتروا الرقيق وشاركوهم فى أرزاقهم يعنى كسبهم وإياكم والزنج فإنه قصيرة أعمارهم قليلة أرزاقهم (الطبرنى فى الكبير والأوسط عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٢٨٧، رقم ١٠٦٨٠)، وفى الأوسط (١/٣٠٢، رقم ١٠١٣) . قال الهيثمى (٤/٢٣٥): فيه من لم أعرفه. والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٢/١٥٥، رقم ٧٢٥) .","vol":"4","page":416},{"text":"٣٤٦٠ - اشترى رجل من رجل عقارًا له فوجد الرجل الذى اشترى العقار فى عقاره جَرَّةً فيها ذهب فقال له الذى اشترى العقار خُذْ ذَهَبَكَ مِنِّى إنما اشتريتُ منك الأرض ولم أَبْتَعْ الذهب وقال الذى له الأرض إنما بعتك الأرض وما فيها فتحاكما إلى رجل فقال الذى تحاكما إليه ألكما ولد قال أحدهما لى غلام وقال الآخر لى جارية قال أنكحوا الغلام الجارية وأنفقوا على أنفسكما منه وتصدقوا (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٧٥)، والبخارى (٣/١٢٨١، رقم ٣٢٨٥)، ومسلم (٣/١٣٤٥، رقم ١٧٢١)، وابن ماجه (٢/٨٣٩، رقم ٢٥١١) .\n٣٤٦١ - اشتريها فأعتقيها فإنما الولاء لمن أعتق (أحمد عن عائشة)\nأخرجه أحمد (٦/٣٣، رقم ٢٤٠٩٩) . وأخرجه أيضًا: البخارى (٢/٩٠٣، رقم ٢٤٢١)، ومسلم (٢/١١٤٣،\nرقم ١٥٠٤) .\nوللحديث طرف آخر: \"أما بعد فما بال أقوام يشترطون شروطا\".","vol":"4","page":417},{"text":"٣٤٦٢ - اشتريها فأعتقيها فإنما الولاء لمن أعطى الثمن (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٣٠، رقم ٤٨٥٥) .\n٣٤٦٣ - اشتريها فإن الولاء لمن أعطى الثمن أو لمن وَلِىَ النِّعْمَةَ (الترمذى - حسن صحيح - عن عائشة)\nأخرجه الترمذى (٣/٥٥٧، رقم ١٢٥٦) وقال: حسن صحيح.\n٣٤٦٤ - اشتكت النار إلى ربها فقالت يا رب أكل بعضى بعضًا فَأَذِنَ لها بِنَفَسَيْنِ نَفَسٍ فى الشتاء وَنَفَسٍ فى الصيف فهو أشد ما تجدون من الْحَرِّ وأشد ما تجدون من الزَّمْهَرِيرِ (مالك، والشافعى، وابن حبان، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/١٦، رقم ٢٨)، والشافعى (١/٢٧)، وابن حبان (١٦/٥٠٦، رقم ٧٤٦٦) والبخارى (٣/١١٩٠، رقم ٣٠٨٧)، ومسلم (١/٤٣١، رقم ٦١٧)، وابن ماجه (٢/١٤٤٤، رقم ٤٣١٩) . وأخرجه أيضًا: أحمد\n(٢/٥٠٣، رقم ١٠٥٤٥) .\nومن غريب الحديث: \"الزمهرير\": شدة البرد.","vol":"4","page":418},{"text":"٣٤٦٥ - اشتكت النار إلى ربها وقالت أكل بعضى بعضًا فجعل لها نفسين نفسًا فى الشتاء ونفسًا فى الصيف فأما نفسها فى الشتاء فَزَمْهَرِيرٌ وأما نفسها فى الصيف فَسَمُومٌ (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٧١١، رقم ٢٥٩٢) وقال: صحيح.\nومن غريب الحديث: \"السموم\": الريح الحارة.\n٣٤٦٦ - أشد الأعمال ثلاثة: ذكر الله على كل حال وإنصاف الناس بعضهم من بعض ومواساة الإخوان (الديلمى عن على)\nأخرجه الديلمى (٢/٣٢٥، رقم ٣٤٧٧) . وأخرجه أيضًا: أبو نعيم (١/٨٥) موقوفًا عن على.\nوللحديث طرف آخر: \"أسد الأعمال\".\n٣٤٦٧ - أشد الحرب النساء وأبعد اللقاء الموت وأشد منهما الحاجة إلى الناس (الخطيب عن أنس)\nأخرجه الخطيب (١٣/١٢٠) . وأورده ابن الجوزى فى العلل المتناهية (٢/٥٠١، رقم ٨٢٧) وقال: لا يصح وفيه آفات: يزيد الرقاشى متروك، وعبد الله بن ضرار. والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٦/٢٩٦، رقم ٢٧٨١) .","vol":"4","page":419},{"text":"ومن غريب الحديث: \"أشد الحرب النساء\": أشد الجهاد مكابدة عشرة النساء اللاتى لا يستغنى عنهن.\n٣٤٦٨ - أشد الناس بلاء الأنبياء ثم الأمثل فالأمثل يُبْتَلَى الرجل على حسب دينه فإن كان فى دينه صُلْبًا اشتد بَلَاؤُهُ وإن كان فى دينه رِقَّةٌ ابْتُلِىَ على قدر دينه فما يبرح البلاء بالعبد حتى يَتْرُكَهُ يمشى على الأرض وما عليه خَطِيئَةٌ (الطيالسى، وأحمد، وعبد بن حميد، والدارمى، والبخارى، والترمذى، وابن ماجه، وابن حبان، والحاكم عن سعد بن أبى وقاص)\nأخرجه الطيالسى (ص ٢٩، رقم ٢١٥)، وأحمد (١/١٧٢، رقم ١٤٨١)، وعبد بن حميد (ص ٧٨، رقم ١٤٦)، والدارمى (٢/٤١٢، رقم ٢٧٨٣)، والترمذى (٤/٦٠١، رقم ٢٣٩٨) وقال: حسن صحيح. وابن ماجه (٢/١٣٣٤،\nرقم ٤٠٢٣)، وابن حبان (٧/١٦١، رقم ٢٩٠١)، والحاكم (١/١٠٠، رقم ١٢١) . قال الغمارى فى المداوى (١/٥٦٥): هذا الحديث غير موجود عند البخارى.","vol":"4","page":420},{"text":"ومن غريب الحديث: \"بلاء\": محنة. \"الأمثل فالأمثل\": الأشرف فالأشرف والأعلى فالأعلى. \"صلبًا\": قويًا. \"رقة\": ضعف ولين.\n٣٤٦٩ - أشد الناس بلاء الأنبياء ثم الأمثل فالأمثل يبتلى الناس على قدر دينهم فمن ثخن دينه اشتد بلاؤه ومن ضعف دينه ضعف بلاؤه وإن الرجل ليصيبه البلاء حتى يمشى فى الناس ما عليه خطيئة (ابن حبان عن سعد)\nأخرجه ابن حبان (٧/١٨٣، رقم ٢٩٢٠) . وأخرجه أيضًا: الحاكم (١/٩٩، رقم ١٢٠) وقال: صحيح على شرط الشيخين. والضياء (٣/٢٤٦، رقم ١٠٥٣) .\n٣٤٧٠ - أشد الناس بلاء الأنبياء ثم الذين يلونهم ثم الذين يلونهم (أحمد، والطبرانى عن فاطمة بنت اليمان أخت حذيفة)\nأخرجه أحمد (٦/٣٦٩، رقم ٢٧١٢٤) . قال الهيثمى (٢/٢٩٢): إسناد حسن، والطبرانى (٢٤/٢٤٥، رقم ٦٢٧) . وأخرجه أيضًا: الحاكم (٤/٤٤٨، رقم ٨٢٣١) .\nوللحديث طرف آخر: \"إن أشد الناس بلاء الأنبياء\".","vol":"4","page":421},{"text":"٣٤٧١ - أشد الناس بلاء الأنبياء ثم الصالحون (ابن النجار عن أبى هريرة)\n٣٤٧٢ - أشد الناس بلاء الأنبياء ثم الصالحون ثم الأمثل فالأمثل (الطبرانى عن فاطمة بنت اليمان)\nأخرجه الطبرانى (٢٤/٢٤٥، رقم ٦٢٩) .\n٣٤٧٣ - أشد الناس بلاء الأنبياء ثم الصالحون لقد كان أحدهم يبتلى بالفقر حتى ما يجد إلا العباءة يُحَوِّيها فيلبسها ويبتلى بالقمل حتى يقتله ولأحدهم كان أشد فرحًا بالبلاء من أحدكم بالعطاء (ابن سعد، وابن ماجه، وأبو يعلى، والحاكم، وأبو نعيم فى الحلية، والضياء عن أبى سعيد)\nأخرجه ابن سعد (٢/٢٠٨)، وابن ماجه (٢/١٣٣٤، رقم ٤٠٢٤)، قال البوصيرى (٤/١٨٨): هذا إسناد صحيح رجاله ثقات. وأبو يعلى (٢/٣١٢، رقم ١٠٤٥)، والحاكم (١/٩٩، رقم ١١٩) وقال: صحيح على شرط مسلم.\nوأبو نعيم فى الحلية (١/٣٧٠) .\n٣٤٧٤ - أشد الناس بلاء فى الدنيا نبى أو صفى (البخارى فى التاريخ عن أزواج النبى - ﷺ -)","vol":"4","page":422},{"text":"أخرجه البخارى فى التاريخ الكبير (٨/١١٥) .\n٣٤٧٥ - أشد الناس حسرة يوم القيامة رجل أمكنه طلب العلم فى الدنيا فلم يطلبه ورجل علم علمًا فانتفع به من سمعه منه دونه (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥١/١٣٧) وقال: منكر. وذهب الحافظ أحمد الغمارى فى المغير (ص ٢١) إلى أنه موضوع.\n٣٤٧٦ - أشد الناس عذابًا عند الله يوم القيامة الذين يُضَاهُونَ بخلق الله (أحمد، والبخارى، ومسلم، والنسائى\nعن عائشة)\nأخرجه أحمد (٦/٣٦، رقم ٢٤١٢٧)، والبخارى (٥/٢٢٢١، رقم ٥٦١٠)، ومسلم (٣/١٦٦٨، رقم ٢١٠٧)، والنسائى (٨/٢١٤، رقم ٥٣٥٦) .\n٣٤٧٧ - أشد الناس عذابًا للناس فى الدنيا أشد الناس عذابًا عند الله يوم القيامة (أحمد، والبيهقى فى شعب الإيمان عن خالد بن الوليد. الحاكم عن عياض بن غنم وهشام بن حكيم)","vol":"4","page":423},{"text":"حديث خالد بن الوليد: أخرجه أحمد (٤/٩٠، رقم ١٦٨٦٥)، والبيهقى فى شعب الإيمان (٦/٥٠، رقم ٧٤٦٩) . وأخرجه أيضًا: الحميدى (١/٢٥٥، رقم ٥٦٢)، والطبرانى (٤/١٩٥، رقم ٤١٢١) . قال الهيثمى (٥/٢٣٤): رواه أحمد، والطبرانى، ورجاله رجال الصحيح خلا خالد بن حكيم وهو ثقة.\nحديث عياض بن غنم وهشام بن حكيم: أخرجه الحاكم (٣/٣٢٩، رقم ٥٢٦٩) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: فيه ابن زريق واهٍ. وأخرجه أيضًا: البيهقى (٨/١٦٤، رقم ١٦٤٣٧)، والطبرانى (١٧/٣٦٧،\nرقم ١٠٠٧) .\nوللحديث أطراف أخرى منها: \"إن أشد الناس عذابا للناس\".\n٣٤٧٨ - أشد الناس عذابًا يوم القيامة إمام جائر (أبو يعلى، والطبرانى فى الأوسط، وأبو نعيم فى الحلية عن أبى سعيد)","vol":"4","page":424},{"text":"أخرجه أبو يعلى (٢/٣٤٣، رقم ١٠٨٨) والطبرانى فى الأوسط (٢/١٦٦، رقم ١٥٩٥) وأبو نعيم فى الحلية (١٠/١١٤) وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٩٧، رقم ٦٦٣) . قال الهيثمى (٥/١٩٧): رواه الطبرانى، وفيه عطية، وهو\nضعيف. وقال المناوى (١/٥١٧): فيه محمد بن جحادة قال الذهبى فى الضعفاء: كان يغلو فى التشيع.\n٣٤٧٩ - أشد الناس عذابًا يوم القيامة المصورون يقال لهم أحيوا ما خلقتم (أحمد عن ابن عمر. البخارى، ومسلم عن ابن مسعود) [كنوز الحقائق]\nحديث ابن عمر: أخرجه أحمد (٢/٢٦، رقم ٤٧٩٢) .\nوللحديث أطراف أخرى منها: \"إن المصورين يعذبون\".\nحديث ابن مسعود: أخرجه البخارى (٥/٢٢٢٠، رقم ٥٦٠٦) ومسلم (٣/١٦٧٠، رقم ٢١٠٩)، والطبرانى فى الكبير (١٠/١٥٧، رقم ١٠٣٠٦)، وفى الأوسط (٧/٣٧٧، رقم ٧٧٧٣)، وأبو يعلى (٩/١٣٦، رقم ٥٢١٢) .\nوللحديث أطراف أخرى منها: \"إن أشد الناس عذابًا\"، \"إن من أشد الناس عذابًا\".","vol":"4","page":425},{"text":"٣٤٨٠ - أشد الناس عذابًا يوم القيامة المكفى الفارغ (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٦١، رقم ١٤٥٩) والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٦/٢٧٨،\nرقم ٢٧٥٧) .\n٣٤٨١ - أشد الناس عذابًا يوم القيامة رجل قتل نبيًّا أو قتله نبى أو رجل يضل الناس بغير علم أو مصور يصور التماثيل (أحمد، والطبرانى عن ابن مسعود)\nأخرجه أحمد (١/٤٠٧، رقم ٣٨٦٨)، والطبرانى (١٠/٢١١، رقم ١٠٤٩٧) قال الهيثمى (١/١٨١): رواه الطبرانى فى الكبير وفيه الحارث الأعور، وهو ضعيف.\n٣٤٨٢ - أشد الناس عذابًا يوم القيامة عالم لم ينفعه علمه (الطبرانى فى الصغير، وابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"4","page":426},{"text":"أخرجه الطبرانى فى الصغير (١/٣٠٥، رقم ٥٠٧) . قال الهيثمى (١/١٨٥): فيه عثمان البرى، قال الفلاس: صدوق لكنه كثير الغلط صاحب بدعة ضعفه أحمد والنسائى والدارقطنى. وأخرجه ابن عدى (٥/١٥٨، ترجمة ١٣١٩ عثمان بن مقسم أبو سلمة البرى) وقال: عامة حديثه مما لا يتابع عليه إسنادًا أو متنًا وهو فى الجملة ضعيف ومع ضعفه يكتب حديثه. والبيهقى فى شعب الإيمان (٢/٢٨٤، رقم ١٧٧٨) . قال المناوى (١/٥١٨): ضعفه المنذرى قال ابن حجر: غريب الإسناد والمتن، وجزم الزين العراقى بأن سنده ضعيف. والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٤/١٣٨، رقم ١٦٣٤) .\n٣٤٨٣ - أشد الناس عذابًا يوم القيامة من يرى الناس فيه خيرًا ولا خير فيه (الديلمى عن ابن عمر)","vol":"4","page":427},{"text":"أخرجه الديلمى (١/٣٦١، رقم ١٤٥٨) . وعزاه المناوى (١/٥١٧) لأبى عبد الرحمن السلمى فى الأربعين، والديلمى، وقال: فيه الربيع بن بدر، قال الذهبى قال الدارقطنى وغيره متروك ومن ثم رمز لضعفه. والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٦/٢٩٧، رقم ٢٧٨٢) .\n٣٤٨٤ - أشد الناس عليكم الروم وإنما هلكتهم مع الساعة (أحمد عن المستورد)\nأخرجه أحمد (٤/٢٣٠، رقم ١٨٠٥٢) . قال الهيثمى (٦/٢١٢): فيه ابن لهيعة، وفيه ضعف وحديثه حسن، وبقية رجاله رجال الصحيح.\n٣٤٨٥ - أشد أمتى حياء عثمان بن عفان (أبو نعيم فى الحلية عن ابن عمر. [ابن أبى عاصم فى السنة عن أنس])\nحديث ابن عمر: أخرجه أبو نعيم فى الحلية (١/٥٦) .\nحديث أنس: أخرجه ابن أبى عاصم فى السنة (٢/٥٨٧، رقم ١٢٨١) .\n٣٤٨٦ - أشد أمتى لى حبًّا قوم يكونون بعدى يود أحدهم أنه أعطى أهله وماله وأنه رآنى (أحمد عن أبى ذر)","vol":"4","page":428},{"text":"أخرجه أحمد (٥/١٥٦، رقم ٢١٤٢٢) . قال الهيثمى (١٠/٦٦): رواه أحمد، ولم يسم التابعى، وبقية رجال إحدى الطريقين رجال الصحيح.\n٣٤٨٧ - أشد حسرات ابن آدم ثلاث: رجل كانت عنده امرأة حسناء جميلة تعجبه فولدت له غلامًا فماتت وليس عنده ما يسترضع لابنه ورجل كان على فرس فى غزوة فرأى الغنيمة فسابق أصحابه إليها حتى إذا قرب منها وقع الفرس فمات وواقع أصحابه الغنيمة فاقتسموها ورجل كان له زرع وناضح فلما استوى زرعه واستحصد مات ناضحه وليس عنده ما يشترى بعيرًا فمات زرعه (الطبرانى، وابن عساكر عن سمرة)\nأخرجه الطبرانى (٧/٢١١، رقم ٦٨٧٩)، وابن عساكر (٣٤/٢٤٤) . وأخرجه أيضًا: البزار كما فى كشف الأستار","vol":"4","page":429},{"text":"(٢/١٥٧، رقم ١٤١٥)، والطبرانى فى الأوسط (٥/٧٢، رقم ٤٧٠٥) . قال الهيثمى (٣/١٢): رواه الطبرانى فى الكبير والأوسط بنحوه، ورواه البزار وله سندان أحدهما حسن ليس فيه غير سعيد بن بشير وقد وثق. وقال فى (٤/٢٧٣): رواه البزار والطبرانى فى الكبير والأوسط وإسناده حسن ليس فيه غير سعيد بن بشير وقد وثقه جماعة.\nوللحديث طرف آخر: \"ليس فى الدنيا حسرة إلا فى ثلاث\".\n٣٤٨٨ - أشدكم من غلب نفسه عند الغضب وأحلمكم من عفا بعد القدرة (ابن أبى الدنيا فى ذم الغضب عن على)\nأخرجه أيضًا: الديلمى (١/٢٢٢، رقم ٨٥٠) . قال المناوى (١/٥٢٢) قال الحافظ العراقى فى المغنى: سنده ضعيف.\nومن غريب الحديث: \"غلب نفسه\": ملكها أو قهرها. \"أحلمكم\": أثبتكم عقلًا، وأرجحكم أناة ونبلًا.\n٣٤٨٩ - أشراف أمتى حملة القرآن وأصحاب الليل (الطبرانى، والشيرازى فى الألقاب، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"4","page":430},{"text":"أخرجه الطبرانى (١٢/١٢٥، رقم ١٢٦٦٢)، قال الهيثمى (٧/١٦١): فيه سعد بن سعيد الجرجانى، وهو ضعيف. والبيهقى فى شعب الإيمان (٢/٥٥٦، رقم ٢٧٠٣) . وأخرجه أيضًا: ابن عدى (٧/٥٧، ترجمة ١٩٨٦ نهشل بن سعيد بن وردان)، والإسماعيلى فى معجمه (١/٣١٩، رقم ٣٢٠)، والخطيب (٨/٨٠) .\n٣٤٩٠ - أَشْرِبوا أعينكم الماء عند الوضوء ولا تنفضوا أيديكم من الماء فإنها مراوح الشيطان (أبو يعلى، وابن عدى، وابن عساكر عن البخترى بن عبيد عن أبيه عن أبى هريرة والبخترى ضعفه أبو حاتم وتركه غيره وقال ابن عدى روى عن أبيه قدر عشرين حديثًا عامتها مناكير هذا منها)","vol":"4","page":431},{"text":"أخرجه ابن عدى (٢/٥٧، ترجمة ٢٩٠ بخترى بن المختار العبدى) وقال: روى عن أبيه عن أبى هريرة قدر عشرين حديثًا عامتها مناكير فيها. وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٠٣، ترجمة ١٥٨ البخترى بن عبيد الطائى) وقال: لا يحل الاحتجاج به. قال المناوى (١/٥٢٣): قال العراقى: سنده ضعيف. قال النووى كابن الصلاح: لم نجد له أصلا. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٢) .\n٣٤٩١ - اشربوا فإن دباغ الميتة طهورها (البغوى، وابن قانع، وابن منده، وابن عساكر عن جون بن قتادة التيمى قال كنا مع رسول الله - ﷺ - فى سفر فمر والسقاء معلق فقال صاحبه إنه جلد ميتة قال النبى - ﷺ - … فذكره)","vol":"4","page":432},{"text":"أخرجه ابن قانع (١/١٥٨)، وابن عساكر من طريق ابن منده (١١/٣٢٨) . وأخرجه أيضًا: الترمذى فى العلل الكبير بترتيب القاضى (١/٢٨٤، رقم ٥١٩) . وأبو نعيم فى المعرفة (٢/٦٣٧، رقم ١٧٠٩) وقال: جون بن قتادة التميمى لا يثبت له صحبة ولا رؤية، ذكره بعض الواهمين فى الصحابة. وأورده ابن الأثير فى الأسد (١/٣٧٠) وعزاه لابن منده وأبى نعيم. وأخرجه البغوى وابن منده كما فى الإصابة لابن حجر (١/٥٥٦) .\n٣٤٩٢ - اشربوا فى الظُّرُوفِ ولا تَسْكَرُوا (الطيالسى، والنسائى وقال: منكر. والطبرانى، والبيهقى عن أَبِى بُرْدَةَ بْنِ نِيَارٍ)\nأخرجه الطيالسى (ص ١٩٥، رقم ١٣٦٩)، والنسائى (٨/٣١٩، رقم ٥٦٧٧) وقال: منكر. والطبرانى (٢٢/١٩٨، رقم ٥٢٢)، والبيهقى (٨/٢٩٨، رقم ٧١٨٥) . وأخرجه أيضًا: ابن أبى شيبة (٥/٨٥، رقم ٢٣٩٤٠) .\nومن غريب الحديث: \"الظروف\": مفردها ظرف، وهو وعاء كل شىء.","vol":"4","page":433},{"text":"٣٤٩٣ - اشربوا فيما شئتم من شاء أوكى سقاءه على إثم (ابن أبى شيبة، وأحمد، وابن سعد، والبغوى، والباوردى وابن السكن، وابن منده، والطبرانى عن الرسيم العبدى بوزن عظيم وقيل مصغر)\nأخرجه ابن أبى شيبة (٥/٨٦، رقم ٢٣٩٤٦)، وأحمد (٣/٤٨١، رقم ١٥٩٩٠)، وابن سعد (٦/٥٧)، والطبرانى\n(٥/٧٧، رقم ٤٦٣٤) . قال الهيثمى (٥/٦٣): رواه أحمد، والطبرانى، وفيه يحيى بن عبد الله الجابر، وهو ضعيف عند الجمهور، ووثقه أحمد، وابن الرسيم لم أعرفه. وأخرجه أيضًا: أبو نعيم فى المعرفة (٢/١١٢٤، رقم ٢٨٢٤)، وأورده ابن الأثير فى أسد الغابة (٢/٢٢١) وعزاه لابن منده وأبى نعيم وابن عبد البر. وأورده الحافظ فى الإصابة (٢/٤٨٤، ترجمة ٢٦٥٥ رسيم العبدى الهجرى) وعزاه ابن أبى شيبة وأحمد، وقال: قال ابن السكن: إسناده مجهول.\n٣٤٩٤ - اشربوا ما طاب لكم فإذا خبث فذروه كل امرئ منكم حسيب نفسه إنما على البلاغ (أبو نعيم عن أبى هريرة)","vol":"4","page":434},{"text":"أخرجه أبو نعيم (٦/٦٤) . وأخرجه أيضًا: أحمد (٢/٣٥٥، رقم ٨٦٤١) . قال الهيثمى (٥/٦٢): رواه أحمد، وفيه شهر وفيه ضعف وحديثه حسن وبقية رجاله ثقات.\n٣٤٩٥ - اشربوا ما لا يسفه أحلامكم ولا يذهب أموالكم (الطبرانى عن عبد الله بن الشخير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٦٦) قال الهيثمى: رجاله رجال الصحيح خلا الحسين بن مهدى وهو ثقة. وأخرجه أيضًا: الضياء من طريق الطبرانى (٩/٤٧٨، رقم ٤٦٢)، وأورده ابن كثير فى جامع المسانيد (٥/٣٣١،\nرقم ٦٦١١) وعزاه للطبرانى من حديث عبد الله بن الشخير.\n٣٤٩٦ - اشربوا منه ما لا يذهب العقل والمال (الطبرانى عن صحار العبدى)\nأخرجه الطبرانى (٨/٧٣، رقم ٧٤٠٥) . قال الهيثمى (٥/٦٦): رشدين بن سعد ضعفه الجمهور وقد وثق، ومنصور بن أبى منصور مجهول.\n٣٤٩٧ - اشربوا واجتنبوا كل مسكر (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: الدارقطنى (٤/٢٥٨)، والطحاوى (٤/٢٢٨) .","vol":"4","page":435},{"text":"٣٤٩٨ - اشربوا ولا تعكروا ليغسل أحدكم يده ثم ليشرب أى إناء أنقى من يده إذا غسلها (البيهقى فى شعب الإيمان\nعن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٥/١١٩، رقم ٦٠٢٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٢٨، رقم ١٩٥٩٦) .\n٣٤٩٩ - أشرف الإيمان أن تأمنك الناس وأشرف الإسلام أن تسلم الناس من لسانك ويدك وأشرف الهجرة أن تهجر السباب وأشرف الجهاد أن تقتل ويعقر فرسك (الطبرانى فى الصغير عن ابن عمر. ورواه ابن النجار وزاد وأشرف الزهد أن يسكن قلبك على ما رزقت وإن أشرف ما يسأل من الله فى الدين والدنيا)\nأخرجه الطبرانى فى الصغير (١/٢٩، رقم ١٠) وقال: تفرد به منبه. وابن النجار فى ذيل تاريخ بغداد (٢/٨٥) وليست فيه الزيادة المذكورة. وأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٣٨٨، رقم ٦٧١) . قال الهيثمى (١/٦٠): رواه الطبرانى فى الصغير، وقال تفرد به منبه.\nومن غريب الحديث: \"تعقر فرسك\": تجرحه.","vol":"4","page":436},{"text":"٣٥٠٠ - أشرف العبادة الدعاء (البخارى فى الأدب عن أبى هريرة)\nأخرجه البخارى فى الأدب المفرد (١/٢٤٩، رقم ٧١٣) .\n٣٥٠١ - أشرف المجالس ما استقبل به القبلة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٢٠، رقم ١٠٧٨١) . قال الهيثمى (٨/٥٩): فيه هشام بن زياد أبو المقدام، وهو متروك. وأخرجه أيضًا: الحاكم (٤/٣٠٠، رقم ٧٧٠٦) . قال المناوى (١/٥٢٣): سنده ضعيف، قال النووى كابن الصلاح: لم نجد له أصلا.\n٣٥٠٢ - أَشْعَرُ كلمة تكلمت بها العرب كلمة لَبِيدٍ أَلَا كُلُّ شَىْءٍ ما خَلَا اللَّهَ بَاطِلٌ (مسلم، والترمذى عن أبى هريرة)\nأخرجه مسلم (٤/١٧٦٨، رقم ٢٢٥٦)، والترمذى (٥/١٤٠، رقم ٢٨٤٩) وقال: حسن صحيح.\nوللحديث طرف آخر: \"أصدق كلمة\".\n٣٥٠٣ - اشفع الأذان وأوتر الإقامة (الخطيب عن أنس. الدارقطنى فى الأفراد عن جابر)\nحديث أنس: أخرجه الخطيب (٤/٤٣٤) أن النبى - ﷺ - قاله لبلال.","vol":"4","page":437},{"text":"حديث جابر: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/٣٩٠، رقم ١٧١٣) . وأخرجه أيضًا: ابن عدى (٦/١٥٨، ترجمة ١٦٤٩ محمد بن عبد الملك الأنصارى) كلاهما أن النبى - ﷺ - قاله لبلال.\n٣٥٠٤ - أشفع لأمتى حتى ينادينى ربى فيقول قد رضيت يا محمد فأقول أى رب رضيت (البزار، والطبرانى فى الأوسط عن على) [المناوى]\nأخرجه البزار (٢/٢٣٩، رقم ٦٣٨)، والطبرانى فى الأوسط (٢/٣٠٧، رقم ٢٠٦٢) . قال الهيثمى (١٠/٣٧٧): فيه محمد بن أحمد بن زيد ولم أعرفه، وبقية رجاله وثقوا على ضعف فى بعضهم.\n٣٥٠٥ - اشْفَعُوا تُؤْجَرُوا (الخرائطى فى مكارم الأخلاق، وابن عساكر عن معاوية)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٢١٩، رقم ٦٦٧)، وابن عساكر (٥٩/٥٦) . وأخرجه أيضًا: أبو داود\n(٤/٣٣٤، رقم ٥١٣٢)، والنسائى (٥/٧٨، رقم ٢٥٥٧) .","vol":"4","page":438},{"text":"ومن غريب الحديث: \"اشفعوا\": أمر من الشفاعة وهى الطلب والسؤال بوسيلة. \"تؤجروا\": يثيبكم الله على الشفاعة.\n٣٥٠٦ - اشْفَعُوا تُؤْجَرُوا وَيَقْضِى الله على لسان نبيه ما شاء (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن بريد عن أبى بردة عن أبى موسى)\nأخرجه أحمد (٤/٤٠٠، رقم ١٩٥٩٩)، والبخارى (٢/٥٢٠، رقم ١٣٦٥) . ومسلم (٤/٢٠٢٦،\nرقم ٢٦٢٧)، وأبو داود (٤/٣٣٤، رقم ٥١٣١)، والترمذى (٥/٤٢، رقم ٢٦٧٢) وقال: حسن صحيح. والنسائى\n(٥/٧٧، رقم ٢٥٥٦) .\n٣٥٠٧ - أشقى الأشقياء من اجتمع عليه فقر الدنيا وعذاب الآخرة (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٩/١٠٩، رقم ٩٢٦٩) . قال الهيثمى (١٠/٢٦٧): رواه الطبرانى فى الأوسط بإسنادين فى أحدهما خالد بن يزيد بن عبد الرحمن بن أبى مالك وقد وثقه أبو زرعة وضعفه الجمهور، وبقية رجاله ثقات، وفى الأخرى\nأحمد بن طاهر بن حرملة وهو كذاب.","vol":"4","page":439},{"text":"٣٥٠٨ - أشقى الأولين الذى عقر الناقة وأشقى الآخرين الذى يضربك على هذه وأشار إلى يافوخه (الطبرانى، وأبو يعلى عن صهيب) [المناوى]\nأخرجه الطبرانى (٨/٣٨، رقم ٧٣١١)، وأبو يعلى (١/٣٧٧، رقم ٤٨٥) . قال الهيثمى (٩/١٣٦): فيه رشدين بن سعد وقد وثق، وبقية رجاله ثقات.\n٣٥٠٩ - أشقى الناس رجلان عاقر الناقة وابن آدم الذى قتل أخاه ما سفك على الأرض من دم إلا لحقه منه شىء لأنه أول من سن القتل (الحاكم، والطبرانى، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٩٩) قال الهيثمى: فيه حكيم بن جبير، وهو متروك وضعفه الجمهور وقال أبو زرعة محله الصدق، وابن إسحاق مدلس. وأخرجه أبو نعيم فى الحلية (٤/٣٠٧) . وأخرجه أيضًا: ابن عساكر (٤٩/٤٥) .\nومن غريب الحديث: \"عاقر الناقة\": قاتلها.\n٣٥١٠ - أشقى ثمود عاقر الناقة وأشقى هذه الأمة قاتلك يا على (الطبرانى عن جابر) [المناوى]","vol":"4","page":440},{"text":"أخرجه الطبرانى (٢/٢٤٧، رقم ٢٠٣٧) . قال الهيثمى (٩/١٣٦): فيه ناصح بن عبد الله، وهو متروك.\n٣٥١١ - أشكر الناس لله أشكرهم للناس (الطيالسى، وأحمد، وابن جرير، وابن منيع، والباوردى، والضياء، وابن قانع عن الأشعث بن قيس. الطبرانى، والبيهقى فى شعب الإيمان، وابن النجار عن أسامة بن زيد. ابن عدى، والدارقطنى فى الأفراد عن ابن مسعود)\nحديث الأشعث بن قيس: أخرجه الطيالسى (ص ١٤١، رقم ١٠٤٨)، وأحمد (٥/٢١٢، رقم ٢١٨٩٥)، وابن جرير فى تهذيب الآثار فى مسند عمر بن الخطاب (١/٧٣، رقم ١٢٠)، وأحمد بن منيع كما فى إتحاف الخيرة (٧/٣٤٢، رقم ٦٩٧٥) والضياء (٤/٣٠٦، رقم ١٤٩٠)، وابن قانع (١/٦٠) . وأخرجه أيضًا: البيهقى (٦/١٨٢، رقم ١١٨١٣)، وأورده ابن أبى حاتم فى العلل (٢/٣١٤، رقم ٢٤٥٦) .","vol":"4","page":441},{"text":"حديث أسامة بن زيد: أخرجه الطبرانى (١/١٧١، رقم ٤٢٥) . قال الهيثمى (٨/١٨١): فيه عبد المنعم بن نعيم، وهو ضعيف، والبيهقى فى شعب الإيمان (٦/٥١٦، رقم ٩١١٨) . وأخرجه أيضًا: الديلمى (١/٣٦٠، رقم ١٤٥٥)، وأورده العقيلى (٣/١١١، ترجمة ١٠٨٣ عبد المنعم بن نعيم) وقال: منكر الحديث.\nحديث ابن مسعود: أخرجه ابن عدى (٣/٣١١، ترجمة ٧٧٢ سلام بن سليمان بن سوار الثقفى)، والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٤/١٢٤، رقم ٣٧٩٣) .\n٣٥١٢ - أشكركم للناس أشكركم لله (ابن جرير عن أبى هريرة)\nأخرجه ابن جرير فى تهذيب الآثار فى مسند عمر بن الخطاب (١/٧٢، رقم ١١٧) .\nوللحديث طرف آخر: \"لا يشكر الله من لا يشكر الناس\".\n٣٥١٣ - أشكركم لله أشكركم للناس (الطبرانى، والبيهقى فى شعب الإيمان، والطبرانى عن الأشعث بن قيس)","vol":"4","page":442},{"text":"أخرجه الطبرانى (١/٢٣٦، رقم ٦٤٨)، والبيهقى فى شعب الإيمان (٦/٥١٧، رقم ٩١٢٠) . قال الهيثمى (٨/١٨٠): رواه أحمد والطبرانى، ورجال أحمد ثقات. وأخرجه أيضًا: الضياء (٤/٣٠٧، رقم ١٤٩٢) وقال: صحيح.\nوللحديث أطراف أخرى منها: \"لا يشكر الله من لا يشكر الناس\".\n٣٥١٤ - أشهد أن لا إله إلا الله كلمة على الله كريمة لها عند الله مكان وهى كلمة من قالها صادقًا أدخله الله بها الجنة ومن قالها كاذبًا حققت قتله وأحرزت ماله ولقى الله غدًا فحاسبه (البزار عن عياض الأنصارى) [المناوى]\nأخرجه البزر كما فى كشف الأستار (١/١ رقم ٤٩) قال الهيثمى (١/٢٦): رجاله موثقون إن كان تابعيه عبد الرحمن بن عبد الله بن مسعود.","vol":"4","page":443},{"text":"٣٥١٥ - أشهد أن لا إله إلا الله وأشهد أنى رسول الله لا يلقى الله عبد مؤمن بهما إلا حجبتا عنه النار يوم القيامة (أحمد، وابن سعد، والبغوى، وابن قانع، والباوردى، والطبرانى، والحاكم عن عبد الرحمن بن أبى عمرة الأنصارى عن أبيه)\nأخرجه أحمد (٣/٤١٧ رقم ١٥٤٨٧)، وابن سعد (١/١٨٠)، وابن قانع (١/٨٥) . والطبرانى (١/٢١١، رقم ٥٧٥) قال الهيثمى (١/٢٠): رواه أحمد والطبرانى فى الكبير والأوسط، ورجاله ثقات. والحاكم (٢/٦٧٥، رقم ٤٢٣٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن المبارك فى الزهد (ص ٣٢١، رقم ٩١٧)، والنسائى فى الكبرى (٥/٢٤٤ رقم ٨٧٩٣)، وابن حبان (١/٤٥٤، رقم ٢٢١) .\n٣٥١٦ - أشهد أن لا إله إلا الله وأنى رسول الله لا يَلْقَى الله بهما عَبْدٌ غيرَ شَاكٍّ فيهما إلا دخل الجنة (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٢١، رقم ٩٤٤٧)، ومسلم (١/٥٥، رقم ٢٧) .","vol":"4","page":444},{"text":"٣٥١٧ - أشهد أن لا إله إلا الله وأنى رسول الله وأشهد أن لا يقولها عبد من حقيقة قلبه إلا وقاه الله حر النار (البزار، والحاكم فى الكنى عن عمر)\nأخرجه البزار (١/٣٨٧، رقم ٢٦٢) . وأخرجه أيضًا: أبو يعلى (١/١٩٩، رقم ٢٣٠) . قال الهيثمى (١/١٧): رواه البزار، وفى إسناده عاصم بن عبيد الله، وهو ضعيف. وقال فى (٨/٣٠٤): رواه أبو يعلى فى الصغير والكبير، وفيه عاصم بن عبيد الله العمرى، وثقه العجلى وضعفه جماعة، وبقية رجاله ثقات.\n٣٥١٨ - أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله لا يلقاه بهما أحد يوم القيامة إلا دخل الجنة على ما كان فيه (الطبرانى فى الأوسط عن عبد الرحمن بن أبى عمرة الأنصارى عن أبيه وصحح)\nأخرجه الطبرانى فى الأوسط (١/٢٦، رقم ٦٣) .","vol":"4","page":445},{"text":"٣٥١٩ - أشهد أن هؤلاء شهداء عند الله إلى يوم القيامة فأتوهم وزوروهم والذى نفسى بيده لا يسلم عليهم أحد إلى يوم القيامة إلا ردوا عليه (الحاكم عن عبيد بن عمير عن أبى هريرة)\nأخرجه الحاكم (٢/٢٧١، رقم ٢٩٧٧) وقال: صحيح على شرط الشيخين. وتعقبه الذهبى فى التلخيص وقال: أحسبه موضوعًا، وقطن لم يرو له البخارى. وعبد الأعلى لم يخرجا له.\n٣٥٢٠ - أشهد أنكم أحياء عند الله فزوروهم وسلموا عليهم فوالذى نفسى بيده لا يسلم عليهم أحد إلا ردوا عليه إلى يوم القيامة (الطبرانى، وأبو نعيم فى الحلية عن عبيد بن عمير قال مر رسول الله - ﷺ - على مصعب بن عمير حين رجع من أحد فوقف عليه وعلى أصحابه فقال … فذكره)\nأخرجه الطبرانى (٢٠/٣٦٤، رقم ٨٥٠) وأبو نعيم فى الحلية (١/١٠٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٩٧ رقم ٣٧٠٠) قال الهيثمى (٦/١٢٣): رواه الطبرانى فى الأوسط، وفيه عبد الأعلى بن عبد الله بن أبى فروة وهو متروك.","vol":"4","page":446},{"text":"٣٥٢١ - أشهد الله على الوالى من بعدى لما رق على جماعة المسلمين ورحم صغيرهم وأجل كبيرهم وأعطى عمالهم لا يضربهم فيذلهم ولا يحمدهم فيقطع نسلهم ولا يغلق بابه دونهم فيأكل قويهم ضعيفهم ولا يجعل المال دولة بين الأغنياء منهم ألا هل بلغت اللهم فاشهد (البيهقى فى شعب الإيمان عن أبى ذر)\nأخرجه البيهقى فى شعب الإيمان (٦/١٦، رقم ٧٣٧٠) .\n٣٥٢٢ - أشهد بالله وأشهد لله لقد حدثنى جبريل عن ربى أن شارب الخمر كعابد وثن (ابن النجار عن على)\n٣٥٢٣ - أشهد بالله وأشهد لله لقد قال لى جبريل يا محمد إن مدمن الخمر كعابد وثن (أبو نعيم فى مسلسلاته، والشيرازى فى الألقاب، والرافعى عن على. قال أبو نعيم: صحيح ثابت)\nأخرجه الرافعى من طريق أبى نعيم فى مسلسلاته (٣/٤٠٩) وقال قال أبو نعيم: صحيح ثابت. وأخرجه أيضًا:","vol":"4","page":447},{"text":"أبو نعيم فى الحلية (٣/٢٠٤)، وقال: صحيح ثابت روته العترة الطيبة. وعبد الحميد الفاسى فى الأحاديث المسلسلات (ص ٤٤) كما فى السلسلة الضعيفة للألبانى (٦/٣٠٥، رقم ٢٧٩٠)، وذكره الحافظ فى اللسان (١/٢٠٩، ترجمة ٦٤٦ أحمد بن عبد الله\nالشيعى) وقال: هذا المتن بالسند المذكور أخرجه أبو نعيم فى الحلية بسند له فيه من لا يعرف حاله إلى الحسن العسكرى أيضًا لكن لم يذكر فيه إلا جبرائيل قال يا محمد إن مدمن الخمر كعابد وثن والمتن أورده ابن حبان فى صحيحه من حديث ابن عباس وفى سنده مقال.\n٣٥٢٤ - أشهد على هؤلاء ما من مجروح جرح فى الله إلا بعثه الله يوم القيامة وجرحه يدمى اللون لون دم والريح ريح مسك انظروا أكثرهم جمعا للقرآن فقدموه أمامهم فى القبر (أحمد، والطبرانى، والضياء عن عبد الله بن ثعلبة بن صُعَير قال لما أشرف رسول الله - ﷺ - على قتلى أحد قال … فذكره)","vol":"4","page":448},{"text":"أخرجه أحمد (٥/٤٣١، رقم ٢٣٧٠٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٥٣، رقم ٦٣٠)، وأبو نعيم فى المعرفة من طريق الطبرانى (٣/١٦٠٢، رقم ٤٠٣٣)، وابن الأثير فى الأسد (٣/١٩١) .\n٣٥٢٥ - أشهد عند الله لا يموت عبد يشهد أن لا إله إلا الله وأنى رسول الله صدقًا من قلبه ثم يسدد إلا سلك فى الجنة وقد وعدنى ربى أن يدخل من أمتى الجنة سبعين ألفًا لا حساب عليهم ولا عذاب وإنى لأرجو أن لا يدخلوها حتى تبوءوا أنتم ومن صلح من آبائكم وأزواجكم وذرياتكم مساكن فى الجنة (أحمد، وابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى عن رفاعة بن عرابة الجهنى)\nأخرجه أحمد (٤/١٦، رقم ١٦٢٦٣)، وابن حبان (١/٤٤٤، رقم ٢١٢)، والطبرانى (٥/٤٩، رقم ٤٥٥٦) . وأخرجه أيضًا: الطيالسى (ص ١٨٢، رقم ١٢٩١)، والبزار كما فى كشف الأستار (٤/٢٠٦، رقم ٣٥٣٤) . قال الهيثمى","vol":"4","page":449},{"text":"(١٠/٤٠٨): عند ابن ماجه (١/٦٧٦، رقم ٢٠٩٠) طرف منه يسير، رواه الطبرانى والبزار بأسانيد ورجال بعضها عند الطبرانى والبزار رجال الصحيح.\n٣٥٢٦ - أشهدوا هذا الحجر خيرًا فإنه يوم القيامة شافع مشفع له لسان وشفتان يشهد لمن استلمه (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٣/٢٢٠، رقم ٢٩٧١) . وذكر المنذرى (٢/١٢٥) والهيثمى (٣/٢٤٢): أن رواته ثقات إلا أن الوليد بن عباد مجهول.\nومن غريب الحديث: \"أشهدوا هذا الحجر\": اجعلوا الحجر الأسود شهيدًا لكم. \"مشفع\": مقبول الشفاعة. \"استلمه\": لمسه إما بالقبلة أو باليد.\n٣٥٢٧ - أشيدوا النكاح أشيدوا النكاح هذا النكاح لا السفاح (الحسن بن سفيان، والطبرانى، وابن عساكر عن عبد الله بن أبى عبد الله بن هبار عن أبيه عن جده هبار أنه زَوَّجَ بنتا له وكان عندهم الكير والغربال فسمع رسول الله - ﷺ - الصوت فقال ما هذا فقالوا زَوَّجَ هبار ابنته … قال فذكره)","vol":"4","page":450},{"text":"أخرجه الطبرانى (٢٢/٢٠١، رقم ٥٢٩) . قال الهيثمى (٤/٢٩٠): فيه محمد بن عبيد الله العرزمى، وهو ضعيف. وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق الحسن بن سفيان (٥/٢٧٦٨، رقم ٦٥٧٨)، وابن الأثير فى الأسد (٥/٣٨٥) . وعزاه الحافظ فى الإصابة (٦/٥٢٧) للطبرانى والحسن بن سفيان فى مسنده، وقال: وفى كل من الإسنادين ضعيف.\nومن غريب الحديث: \"أشيدوا النكاح\": أعلموه وأشهروا أمره. \"الغربال\": الدف.\n٣٥٢٨ - أشيدوا النكاح وأعلنوه هذا النكاح لا السفاح (البغوى، وابن عساكر عن عبد الله بن عبد الرحمن بن هبار عن أبيه عن جده هبار قال البغوى: هذا الحديث لا أصل له وفى سنده على بن قرين كذاب)\nأخرجه أيضًا: الطبرانى (٢٢/٢٠٠، رقم ٥٢٨) . وأبو نعيم فى المعرفة من طريق الطبرانى (٥/٢٧٦٧،","vol":"4","page":451},{"text":"رقم ٦٥٧٧) . قال الحافظ فى الإصابة (٦/٥٢٤، ترجمة ٨٩٣٥ هبار بن الأسود): أخرجه البغوى من طريق عبد الله بن عبد الرحمن بن هبار به لكن فى سنده على بن قرين وقد نسبوه لوضع الحديث لكن أخرج الخطيب فى المؤتلف من طريق إبراهيم بن محمد بن أبى ثابت ووقع لنا بعلو فى فوائد ابن أبى ثابت.\nومن غريب الحديث: \"أعلنوه\": أظهروه.\n٣٥٢٩ - أشيدوا بالنكاح (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٢، رقم ٦٦٦٦) . قال الهيثمى (٤/٢٩٠): فيه يزيد بن عبد الملك النوفلى وهو ضعيف، ووثقه ابن معين فى رواية.\n<span data-type='title' id=toc-47>[الهمزة مع الصاد]</span>\n٣٥٣٠ - أصاب الأنصارى (عبد الرزاق عن مجاهد قال بعث النبى - ﷺ - عمر بن الخطاب ورجلان من الأنصار يحرسان المسلمين فأجنبا حين أصابهما برد السحر فتمرغ عمر بالتراب وتيمم الأنصارى صعيدًا طيبًا فتمسح به ثم صليا فقال النبى - ﷺ - … فذكره)\nأخرجه عبد الرزاق (١/٢٤٠، رقم ٩٢٠) .","vol":"4","page":452},{"text":"٣٥٣١ - أصاب الله بك يا ابن الخطاب (أبو داود، والطبرانى، والحاكم عن أبى رمثة)\nأخرجه أبو داود (١/٢٦٤، رقم ١٠٠٧)، والطبرانى (٢٢/٢٨٤، رقم ٧٢٨)، والحاكم (١/٤٠٣، رقم ٩٩٦)، وقال: صحيح على شرط مسلم. وتعقبه الذهبى وقال: المنهال ضعفه ابن معين، وأشعث فيه لين، والحديث منكر.\n٣٥٣٢ - أصابتكم فتنة الضراء فصبرتم وإن أخوف ما أخاف عليكم فتنة السراء من قبل النساء إذا تسورن الذهب ولبسن ريط الشام وعصب اليمن وأتعبن الغنى وكلفن الفقير ما لا يجد (الخطيب عن معاذ)\nأخرجه الخطيب (٣/١٩٠) .\nومن غريب الحديث: \"أصابتكم\": جاءتكم. \"تسورن الذهب\": لبسن الأساور من ذهب.\n٣٥٣٣ - أصابع اليدين والرجلين سواء (أبو داود عن ابن عباس)\nأخرجه أبو داود (٤/١٨٨، رقم ٤٥٦١) .\n٣٥٣٤ - أصب أهلك وإن لم تقدر على الماء عشر سنين (الرافعى عن أبى ذر)\nأخرجه الرافعى (١/٢٥٧) .","vol":"4","page":453},{"text":"٣٥٣٥ - أصب بطعامك من تحب فى الله (ابن أبى الدنيا فى كتاب الإخوان عن الضحاك مرسلًا)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ٢٣٢، رقم ١٩٧) وأخرجه أيضًا: ابن المبارك (١/١٢٤، رقم ٣٦٦) .\n٣٥٣٦ - أصبح من الناس شاكر ومنهم كافر فقالوا هذه رحمة وقال بعضهم لقد صدق نَوْءُ كذا وكذا (مسلم عن ابن عباس قال مُطِرَ الناس على عهد رسول الله - ﷺ - قال … فذكره)\nأخرجه مسلم (١/٨٤، رقم ٧٣) .\nومن غريب الحديث: \"نوء\": أى المنزلة من منازل القمر، وكانت العرب تنسب إليه المطر.\n٣٥٣٧ - أَصْبِحْ يومَ صومك دهينًا مترجلًا ولا تُصْبِحْ يومَ صَوْمَك عبوسًا وأجب دعوة من دعاك من المسلمين ما لم يظهروا المعازف فإذا أظهروا المعازف فلا تجبهم وصل على من مات من أهل قبلتنا وإن كان مصلوبًا أو مرجومًا ولأن تلقى الله بمثل قراب الأرض ذنوبًا خير لك من أن تبت الشهادة على أحد من أهل القبلة (الطبرانى عن ابن مسعود)","vol":"4","page":454},{"text":"أخرجه الطبرانى (١٠/٨٤، رقم ١٠٠٢٨) قال الهيثمى (٤/٢١٧): فيه اليمان بن سعيد ضعفه الدارقطنى وغيره.\n٣٥٣٨ - أصبحت بخير أَحْمَدُ اللَّهَ (ابن ماجه عن مالك بن حمزة بن أُسَيْدٍ السَّاعِدِىِّ عن أبيه عن جده قال قالوا يا رسول الله كيف أصبحت قال … فذكره)\nأخرجه ابن ماجه (٢/١٢٢٢، رقم ٣٧١١) قال البوصيرى (٤/١١١): هذا إسناد ضعيف.\n٣٥٣٩ - أصبحنا على فطرة الإسلام وكلمة الإخلاص وسنة نبينا محمد - ﷺ - وملة أبينا إبراهيم حنيفًا مسلمًا وما كان من المشركين (عبد الله بن أحمد فى زوائده على المسند عن أبى بن كعب)\nأخرجه عبد الله بن أحمد فى زوائده (٥/١٢٣، رقم ٢١١٨٢) قال الهيثمى (١٠/١١٦): فيه إسماعيل بن يحيى بن\nسلمة بن كهيل، وهو متروك. وأخرجه أيضًا: الطبرانى فى الدعاء (٢/٩٢٦، رقم ٢٩٣) .","vol":"4","page":455},{"text":"٣٥٤٠ - أصبحنا على فطرة الإسلام وكلمة الإخلاص وسنة نبينا محمد - ﷺ - وملة أبينا إبراهيم حنيفًا مسلمًا وما كان من المشركين (أحمد، والطبرانى عن سعيد بن عبد الرحمن بن أبزى عن أبيه) [المناوى]\nأخرجه أحمد (٣/٤٠٦، رقم ١٥٣٩٧) . قال الهيثمى (١٠/١١٦): رواه أحمد، والطبرانى، ورجالهما رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٥/٣٢٤، رقم ٢٦٥٤٠)، والنسائى فى الكبرى (٦/٣، رقم ٩٨٢٩) .\n٣٥٤١ - أصبحنا وأصبح الملك لله والحمد لله لا شريك له لا إله إلا هو وإليه المصير (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/٢٤، رقم ٣١٠٥) . قال الهيثمى (١٠/١١٤): إسناده جيد.","vol":"4","page":456},{"text":"٣٥٤٢ - أصبحنا وأصبح الملك لله والحمد لله ولا إله إلا الله وحده لا شريك له له الملك وله الحمد اللهم إنا نسألك خير هذا اليوم وخير ما بعده ونعوذ بك من شر هذا اليوم وشر ما بعده اللهم إنى أعوذ بك من الكسل وسوء الكبر وأعوذ بك من عذاب النار (أبو داود، والطبرانى عن البراء)\nأخرجه الطبرانى (٢/٢٤، رقم ١١٧٠) . قال الهيثمى (١٠/١١٤): فيه غسان بن الربيع عن أبى إسرائيل الملائى وكلاهما الغالب عليه الضعف وقد وثقا، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن السنى (ص ٢٤، رقم ٣٧) .\n٣٥٤٣ - أَصْبِحُوا بِالصُّبْحِ فإنكم كلما أصبحتم بالصبح كان أعظم لأجوركم (ابن حبان عن رَافِعِ بن خَدِيجٍ)\nأخرجه ابن حبان (٤/٣٥٥، رقم ١٤٨٩) . وأخرجه أيضًا: أبو داود (١/١١٥، رقم ٤٢٤)، وابن ماجه (١/٢٢١، رقم ٦٧٢) .\nوللحديث أطراف أخرى منها: \"أسفروا بصلاة الصبح\".\nومن غريب الحديث: \"أصبحوا بالصبح\": أى صلوها عند طلوع الصبح.","vol":"4","page":457},{"text":"٣٥٤٤ - أصبحوا بالصبح فإنه أعظم للأجر (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والطبرانى، والضياء عن محمود بن لبيد عن رافع بن خديج. العقيلى، وابن منده، وابن عساكر عن أيوب بن سيار عن محمد بن المنكدر عن جابر بن عبد الله عن أبى بكر الصديق عن بلال. قال ابن منده هذا حديث غريب لا يعرف إلا من حديث أيوب بن سيار انتهى وأيوب متروك)\nحديث محمود بن لبيد عن رافع بن خديج: أخرجه أحمد (٤/١٤٠، رقم ١٧٢٩٦)، وأبو داود (١/١١٥،\nرقم ٤٢٤)، والترمذى (١/٢٨٩، رقم ١٥٤)، والنسائى (١/٢٧٢، رقم ٥٤٨)، وابن ماجه (١/٢٢١، رقم ٦٧٢)، وابن حبان (٤/٣٥٥، رقم ١٤٨٩)، والطبرانى (٤/٢٥٠، رقم ٤٢٨٥) .","vol":"4","page":458},{"text":"حديث بلال: أخرجه العقيلى (١/١١٢، ترجمة ١٣٠ أيوب بن سيار) وقال: قال يحيى بن معين: كان كذابًا، وقال البخارى: منكر الحديث. وابن عساكر من طريق ابن منده (١٠/٤٣١) وقال: قال ابن منده: غريب لا يعرف إلا من حديث أيوب بن سيار. وأخرجه أيضًا: أبو يعلى كما فى المطالب العالية (٣/١٩٦رقم ٢٦٩) والطبرانى (١/٣٣٩، رقم ١٠١٦)، والشاشى (٢/٣٤٧، رقم ٩٤١) .\nوسيأتى الحديث فى مسند بلال.\n٣٥٤٥ - أَصْبِحُوا بالفجر آجر لكم (البغوى عن محمد بن المنكدر عن جابر عن أبى بكر عن بلال)\nأخرجه أيضًا: الرويانى (٢/١٤، رقم ٧٤٣) .\nومن غريب الحديث: \"آجر\": أى أكثر أجرًا.\n٣٥٤٦ - اصبر أبا سعيد فإن الفقر إلى من يحبنى منكم أسرع من السيل من أعلى الوادى ومن أعلى الجبل إلى أسفله (أحمد، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)","vol":"4","page":459},{"text":"أخرجه أحمد (٣/٤٢، رقم ١١٣٩٧)، والبيهقى فى شعب الإيمان (٢/١٧٤، رقم ١٤٧٣)، وقال: هذا مرسل. وقال الهيثمى (١٠/٢٧٤): رجاله رجال الصحيح إلا أنه شبه المرسل.\n٣٥٤٧ - اصبروا آل ياسر فإن موعدكم الجنة (الطبرانى عن عمار. البغوى، وابن منده، والطبرانى، والخطيب، وابن عساكر عن عثمان)\nحديث عثمان: أخرجه الطبرانى (٢٤/٣٠٣، رقم ٧٦٩) . قال الهيثمى (٩/٢٩٣): رجاله ثقات. والخطيب\n(١١/٣٤٣)، وابن عساكر من طريق ابن منده (٤٣/٣٦٨)، وأبو نعيم فى المعرفة من طريق الطبرانى (٦/٣٣٦١، رقم ٧٦٩٠) وأورده الدارقطنى فى العلل (٣/٣٩، رقم ٢٧٢) .\n٣٥٤٨ - اصبروا على أنفسكم يا بنى هاشم فإنما الصدقات غسالات الناس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٢٣٥، رقم ١٢٩٨٠) .","vol":"4","page":460},{"text":"٣٥٤٩ - اصبروا وأبشروا فإنى قد باركت على صاعكم ومدكم فكلوا ولا تفرقوا فإن طعام الواحد يكفى الاثنين وطعام الاثنين يكفى الأربعة وطعام الأربعة يكفى الخمسة والستة وإن البركة فى الجماعة فمن صبر على لأوائها وشدتها كنت له شفيعًا أو شهيدًا يوم القيامة ومن خرج عنها رغبة عما هو فيها أبدل الله به من هو خير منه فيها ومن أرادها بسوء أذابه الله كما يذوب الملح فى الماء (البزار عن عمر قال غلا السعر بالمدينة واشتد الجوع …\nفذكره) [المناوى]\nأخرجه البزار (١/٢٤٠، رقم ١٢٧) . قال المنذرى (٢/١٤٥، رقم ١٨٥٧): إسناد جيد. وقال الهيثمى (٣/٣٠٦): روى ابن ماجه (٢/١٠٨٤، رقم ٣٢٥٥) طرفًا منه، رواه البزار، ورجاله رجال الصحيح.\n٣٥٥٠ - اصبرى فإنها تذهب خبث ابن آدم كما يذهب الكير خبث الحديد يعنى الحمى (الطبرانى عن فاطمة الخزاعية)\nأخرجه الطبرانى (٢٤/٤٠٥، رقم ٩٨٤) . قال الهيثمى (٢/٣٠٧): رجاله رجال الصحيح.","vol":"4","page":461},{"text":"٣٥٥١ - أصح الله جسمك وأطاب حرثك وأكثر مالك (ابن عساكر عن ابن عمر أن يهوديًّا قال للنبى - ﷺ - ادع لى قال … فذكره، وفيه إسماعيل بن يحيى التيمى كذاب يضع)\nأخرجه ابن عساكر (١٣/٣٨٢) .\n٣٥٥٢ - أصحاب الأعراف رجال قتلوا فى سبيل الله وهم عصاة لآبائهم فمنعتهم الشهادة أن يدخلوا النار ومنعتهم المعصية أن يدخلوا الجنة وهم على سور بين الجنة والنار حتى تذيب شحومهم وتذيل لحومهم حتى يفرغ الله من حساب الخلق فلم يبق غيرهم تغمدهم الله برحمته فأدخلهم الجنة (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٢٤٩، رقم ٣٠٥٣) . وأخرجه أيضًا: فى الصغير (١/٣٩٨، رقم ٦٦٦) قال الهيثمى\n(٧/٢٣): فيه محمد بن مخلد الرعينى، وهو ضعيف.","vol":"4","page":462},{"text":"٣٥٥٣ - أصحاب الأعراف قوم قتلوا فى سبيل الله بمعصية آبائهم فمنعهم من النار قتلهم فى سبيل الله ومنعهم من الجنة آبائهم (سعيد بن منصور، وعبد بن حميد فى تفسيره، وابن منيع، والحارث، والطبرانى، وابن مردويه، والبيهقى فى البعث عن عبد الرحمن المزنى. ابن مردويه، والبيهقى فى البعث عن أبى هريرة)\nحديث عبد الرحمن المزنى: أخرجه سعيد بن منصور (٥/١٤٣، رقم ٩٥٤)، وابن منيع، والحارث كما فى المطالب العالية (١٤/٦٦٤، رقم ٣٦٠٨، ٣٦٠٩)، والطبرانى كما فى مجمع الزوائد (٧/٢٤) قال الهيثمى: فيه أبو معشر نجيح، وهو ضعيف. والبيهقى فى البعث والنشور (ص ١٠٦، رقم ١٠٤) . وأخرجه أيضًا: ابن جرير فى التفسير (٨/١٩٣)، والخرائطى فى مساوئ الأخلاق (ص ١٠٤، رقم ٢٥١)، وأبو نعيم فى المعرفة من طريق الطبرانى (٤/١٨٦٠، رقم ٤٦٨٤) . وعزاه ابن كثير فى التفسير (٢/٢١٧) لسعيد بن منصور، وابن مردويه، وابن جرير، وابن أبى حاتم.","vol":"4","page":463},{"text":"حديث أبى هريرة: أخرجه البيهقى فى البعث والنشور (ص ١٠٧، رقم ١٠٧) . وعزاه الشوكانى فى فتح القدير\n(٢/٢٠٩) لابن مردويه، والبيهقى فى البعث عن أبى هريرة مرفوعًا.\n٣٥٥٤ - أصحاب البدع كلاب النار (أبو حاتم محمد بن عبد الواحد بن زكريا الخزاعى فى جزئه عن أبى أمامة)\nأخرجه أيضًا: الرافعى من طريق أبى حاتم محمد بن عبد الواحد بن محمد بن زكريا الخزاعى (٢/٤٥٨) . وأورده ابن الجوزى فى العلل المتناهية (١/١٦٩، رقم ٢٦٢)، وقال: قال الدارقطنى: فيه إسماعيل بن أبان ليس بشىء، قال\nأحمد: حدث بأحاديث موضوعة، وقال ابن حبان: يضع على الثقات. وأورده الغمارى فى المداوى (١/٥٧٩) وقال: هذا حديث فيه تصرف من الراوى فى لفظه فرواه بمعناه … وأصل الحديث بلفظ: الخوارج كلاب أهل النار. وعزاه الألبانى فى السلسلة الضعيفة (٦/٣٠٩، رقم ٢٧٩٢) لابن البناء فى الرد على المبتدعة (٣/١) .\nوللحديث أطراف أخرى منها: \"الخوارج كلاب النار\".","vol":"4","page":464},{"text":"ومن غريب الحديث: \"كلاب النار\": أى أنهم يتعاوون فيها عواء الكلاب، أو أنهم أخس أهلها وأحقرهم.\n٣٥٥٥ - أصحاب الجنة ثلاثة: ذو سلطان مُقْسِطٌ موفق ورجل رحيم رقيق القلب بكل ذى قربى ومسلم ورجل عفيف فقير متصدق وأصحاب النار خمسة: رجل لا يخفى له طمع وإن دق إلا خانه ورجل لا يُمْسِى ولا يُصْبِحُ إلا وهو يُخَادِعُكَ عن أهلك ومالك والضعيف الذى لا زَبْرَ له الذين هم فيكم تبعا لا يبغون أهلًا ولا مالًا وَالشِّنْظِيرُ الْفَحَّاشُ وذكر البخل والكذب (الطبرانى عن عِيَاضِ بن حِمَارٍ)\nأخرجه الطبرانى (١٧/٣٥٨، رقم ٩٨٧) . وأخرجه أيضًا: مسلم (٤/٢١٩٧، رقم ٢٨٦٥) .\nومن غريب الحديث: \"الشنظير الفحاش\": السيئ الخلق.\n٣٥٥٦ - اصْدَعْهَا صَدْعَيْنِ فاقطع أحدهما قميصًا وأعطى الآخر امرأتك تختمر به وأمر امرأتك أن تجعل تحته ثوبًا لا يَصِفُهَا (أبو داود، والطبرانى، والحاكم، والبيهقى عن دِحْيَةَ بن خَلِيفَةَ)","vol":"4","page":465},{"text":"أخرجه أبو داود (٤/٦٤، رقم ٤١١٦)، والطبرانى (٤/٢٢٥، رقم ٤١٩٩)، والحاكم (٤/٢٠٧ رقم ٧٣٨٤) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: فيه انقطاع. والبيهقى (٢/٢٣٤، رقم ٣٠٧٨) جميعًا أن النبى - ﷺ - أعطى دحية الكلبى قُبْطِيَّةً وذكره.\nومن غريب الحديث: \"اصدعها\": شقها. \"صدعين\": نصفين. \"قبطية\": ثوب من ثياب مصر رقيقة بيضاء.\n٣٥٥٧ - أصدق الحديث ما عطس عنده (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/٣٤٦، رقم ٣٣٦٠) . قال الهيثمى (٨/٥٩): فيه جعفر بن محمد بن ماجد ولم أعرفه، وعمارة بن زاذان وثقه أبو زرعة وجماعة وفيه ضعف، وبقية رجاله ثقات.\n٣٥٥٨ - أَصْدَقُ الرُّؤْيَا بِالأَسْحَارِ (أحمد، وعبد بن حميد، والدارمى، والترمذى، وأبو يعلى، وابن حبان،\nوالحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)","vol":"4","page":466},{"text":"أخرجه أحمد (٣/٢٩، رقم ١١٢٥٨)، وعبد بن حميد (ص ٢٨٩، رقم ٩٢٧)، والدارمى (٢/١٦٩، رقم ٢١٤٦)، والترمذى (٤/٥٣٤، رقم ٢٢٧٤)، وأبو يعلى (٢/٥٠٩، رقم ١٣٥٧)، وابن حبان (١٣/٤٠٧، رقم ٦٠٤١) . والحاكم\n(٤/٤٣٤، رقم ٨١٨٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/١٩٠، رقم ٤٧٦٨) .\nومن غريب الحديث: \"الرؤيا\": المراد به الرؤيا المنامية.\n٣٥٥٩ - أصدق الرؤيا ما كان نهارًا لأن الله خصنى بالوحى نهارًا (الحاكم فى تاريخه، والديلمى عن جابر)\nأخرجه الديلمى (١/٣٦٩، رقم ١٤٨٧) قال المناوى (١/٥٣٠): بسند ضعيف. وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصبهان (١/٢٨٥) .\n٣٥٦٠ - أصدق الطِّيَرَةُ الْفَأْل ولا يرد مسلمًا وإذا رأيتم من الطِّيَرَة شيئًا تكرهونه فقولوا اللهم لا يأتى بالحسنات إلا أنت ولا يذهب بالسيئات إلا أنت ولا حول ولا قوة إلا بالله (ابن السنى عن عقبة بن عامر)","vol":"4","page":467},{"text":"أخرجه ابن السنى (ص ١١٨، رقم ٢٩٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٧٠، رقم ٢٩٥٤١)، وأبو داود (٤/١٨رقم ٣٩١٩)، والبيهقى (٨/١٣٩، رقم ١٦٢٩٨) .\nومن غريب الحديث: \"الطيرة\": التشاؤم بالشىء، والطِّيرَة لا تكون إِلاَّ فيما يسوء. \"الفأل\": الكلمة الحسنة.\n٣٥٦١ - أَصْدَقُ كلمة قالها الشاعر كلمة لَبِيد أَلَا كُلُّ شَىْءٍ ما خَلَا اللَّهَ بَاطِلٌ وكاد أُمَيَّةُ بن أَبِى الصَّلْتِ أن يُسْلِمَ (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٧٠، رقم ١٠٠٧٦)، والبخارى (٣/١٣٩٥، رقم ٣٦٢٨)، ومسلم (٤/١٧٦٨، رقم ٢٢٥٦)، وابن ماجه (٢/١٢٣٦، رقم ٣٧٥٧) .\nوللحديث أطراف أخرى منها: \"أشعر كلمة\".","vol":"4","page":468},{"text":"٣٥٦٢ - اصْرف بَصَرَك (الطيالسى، وأحمد، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، والطبرانى عن أَبِى زُرْعَةَ بن عمرو بن جَرِيرٍ عن جده قال سألت رسول الله - ﷺ - عن نَظْرَةِ الْفَجْأَةِ قال … فذكره)\nأخرجه الطيالسى (ص ٩٣، رقم ٦٧٢)، وأحمد (٤/٣٦١، رقم ١٩٢٢٠)، ومسلم (٣/١٦٩٩، رقم ٢١٥٩)،\nوأبو داود (٢/٢٤٦، رقم ٢١٤٨) . والترمذى (٥/١٠١رقم ٢٧٧٦) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٣٩٠، رقم ٩٢٣٣) . والطبرانى (٢/٣٣٧، رقم ٢٤٠٧) .\n٣٥٦٣ - اصرِم الأحمق (الحاكم، والبيهقى عن عمرو بن قيس بن بشير الأنصارى عن أبيه عن جده قال الحاكم: مسانيد بشير عزيزة وقال وهم وإنما هو يسير ويقال أسير والصواب موقوف)","vol":"4","page":469},{"text":"أورده الحافظ هذا الحديث فى إتحاف المهرة (١٣/٧١٨، رقم ١٧٣٤١) بلفظ: \"اهجر الأحمق …\" الحديث. وعزاه لابن حبان فى الروضة - أى روضة العقلاء - وقال: يسير بن عمرو ليس له صحبة. وأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٧/٦١، رقم ٩٤٦٨) . وقال: قال أبو عبد الله الحاكم: بشير بن زيد الأنصارى مسانيده عزيزة قلت هذا إسناد ضعيف ولا أعلم فى الصحابة بشير بن زيد. وأخرجه أيضًا: البيهقى (٧/٦١، رقم ٩٤٦٩) موقوفًا. وقال: هذا هو الصحيح موقوف.\nومن غريب الحديث: \"اصرِم الأحمق\": اقطع وده.\n٣٥٦٤ - اصطفوا وليتقدمكم فى الصلاة أفضلكم فإن الله يصطفى من الملائكة ومن الناس (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٥٦، رقم ١٣٣) . قال الهيثمى (٢/٦٤): فيه أيوب بن مدرك، وهو منسوب إلى الكذب.\n٣٥٦٥ - أصل كل داء البردة (الدارقطنى فى العلل عن أنس. ابن السنى، وأبو نعيم معًا فى الطب عن على. ابن","vol":"4","page":470},{"text":"السنى، وأبو نعيم، وتمام، وابن عساكر عن أبى سعيد. العقيلى وقال منكر عن أبى الدرداء)\nحديث أنس: أخرجه أيضًا: الديلمى (١/٤١٩، رقم ١٦٩٨) وأورده ابن حبان فى الضعفاء (١/٢٠٤،\nترجمة ١٦١) وابن عدى (٢/٨٣، ترجمة ٣٠٤) كلاهما فى ترجمة تمام بن نجيح الأسدى الدمشقى. قال ابن حبان: منكر الحديث جدًّا، يروى أشياء موضوعة عن الثقات كأنه المتعمد لها. وابن الجوزى فى العلل المتناهية من طريق الدارقطنى (٢/٦٦٧، رقم ١١١٠) .\nحديث على: قال الغمارى فى المداوى (١/٥٨١، ٥٨٢): عزا المصنف الحديث إلى ابن السنى وأبى نعيم فى الطب، فهذا وهم من المصنف فإن الحديث لابن عباس لا لعلى.","vol":"4","page":471},{"text":"حديث أبى سعيد: أخرجه ابن عساكر من طريق تمام (٥٥/١٩٥) . وأورده ابن عدى (٣/١١٢، ترجمة ٦٤٧ دراج) وقال الحافظ فى اللسان (٣/٤٢٥): باطل. وأورده السيوطى فى المنهج السوى (ص ١٥٣، رقم ٩٦، ٩٧) وعزاه لابن السنى وأبى نعيم عن أبى سعيد وعن أنس أيضًا. وقال محققه: هو فى الطب لأبى نعيم (ص ٢٧، ٢٨ مخطوط) نسخة مصورة فى الجامة الإسلامية من الأسكوريال.\nومن غريب الحديث: \"البردة\": التخمة.\nحديث أبى الدرداء: أخرجه العقيلى (١/١٦٩، ترجمة ٢١٠ تمام بن نجيح الأسدى) قال: منكر لا أصل له. وأورده الذهبى فى الميزان (٢/٧٧، ترجمة ١٣٤٣ تمام بن نجيح) .\n٣٥٦٦ - أصلاتان معًا (ابن خزيمة، والضياء عن أنس. الطبرانى فى الأوسط عن زيد بن ثابت قال دخل رسول الله - ﷺ - وبلال يقيم الصبح فرأى رجلا يصلى ركعتى الفجر قال … فذكره)\nحديث أنس: أخرجه ابن خزيمة (٢/١٧٠، رقم ١١٢٦)، والضياء (٦/١٧٧، رقم ٢١٨٢) .","vol":"4","page":472},{"text":"حديث زيد بن ثابت: أخرجه الطبرانى فى الأوسط (١/٨٦، رقم ٢٥١) . قال الهيثمى (٢/٧٦): فيه عبد المنعم بن بشير، وهو ضعيف.\n٣٥٦٧ - أصلح بين الناس ولو يعنى الكذب (الطبرانى عن أبى كاهل)\nأخرجه الطبرانى (١٨/٣٦١، رقم ٩٢٧) قال الهيثمى (٨/٨٠): فيه أبو داود الأعمى، وهو كذاب. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٢) .\n٣٥٦٨ - أصلحوا دنياكم واعملوا لآخرتكم كأنكم تموتون غدًا (الديلمى عن أنس. [القضاعى، والديلمى عن أبى هريرة])\nحديث أنس: قال المناوى (١/٥٣٣): فيه زاهر بن ظاهر الشحامى قال فى الميزان: كان يخل بالصلوات فترك الرواية عنه جمع، وعبد الله بن محمد البغوى الحافظ تكلم فيه ابن عدى وراويه عن أنس مجهول. والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٢/٢٦٦، رقم ٨٧٤) .\nحديث أبى هريرة: أخرجه القضاعى (١/٤١٦، رقم ٧١٧)، والديلمى (١/١٠١، رقم ٣٣٤) .","vol":"4","page":473},{"text":"٣٥٦٩ - أصلحى لنا المجلس فإنه ينزل ملك إلى الأرض لم ينزل إلى الأرض (الدارقطنى، وأحمد عن أم سلمة)\nأخرجه أحمد (٦/٢٩٦، رقم ٢٦٥٧٨) . قال الهيثمى (٨/١٧٤): فيه تابعى لم يسم، وبقية رجاله ثقات.\n٣٥٧٠ - اصنع المعروف إلى من هو أهله وإلى غير أهله فإن أصبت أهله أصبت أهله وإن لم تصب أهله كنت أنت أهله (ابن لال، والخطيب فى رواة مالك عن ابن عمر. ابن النجار عن على)\nحديث ابن عمر: أخرجه أيضًا: الرافعى من طريق ابن لال (١/٢٠٣) وأورده الغمارى فى فتح الوهاب (٢/٣٢،\nرقم ٤٨٩) وعزاه للخطيب فى رواة مالك، والدارقطنى فى غرائبه، وقال: قال الخطيب: لا يصح عن مالك، وقال الدارقطنى: إسناده ضعيف، ورجاله مجهولون. وقال الحافظ فى اللسان (٢/٣٥): هذا إسناد مظلم وخبر باطل.\nحديث على: أخرجه أيضًا: القضاعى (١/٤٣٦، رقم ٧٤٧)، والدارقطنى فى العلل (٣/١٠٧) .\n٣٥٧١ - اصنعوا كل شىء إلا النكاح يعنى فى الحيض (أحمد، ومسلم عن أنس)","vol":"4","page":474},{"text":"أخرجه أحمد (٣/١٣٢، رقم ١٢٣٧٦)، ومسلم (١/٢٤٦، رقم ٣٠٢) . وأخرجه أيضًا: ابن ماجه (١/٢١١،\nرقم ٦٤٤) .\nوللحديث أطراف أخرى منها: \"جامعوهن فى البيوت\".\n٣٥٧٢ - اصنعوا لآل جعفر طعامًا فإنه قد أتاهم ما يشغلهم (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن\nصحيح - وابن ماجه، والطبرانى، والحاكم، والبيهقى، والضياء عن عبد الله بن جعفر قال لما جاء نعى جعفر قال رسول الله - ﷺ - … فذكره)","vol":"4","page":475},{"text":"أخرجه الطيالسى (٢/٢٨٤، رقم ١٠٢٦) بلفظ: اجعلوا - ط دار هجر. وأحمد (١/٢٠٥، رقم ١٧٥١)، وأبو داود (٣/١٩٥، رقم ٣١٣٢) والترمذى (٣/٣٢٣، رقم ٩٩٨) وقال: حسن صحيح. وابن ماجه (١/٥١٤، رقم ١٦١٠)، والطبرانى (٢/١٠٨، رقم ١٤٧٢)، والحاكم (١/٥٢٧، رقم ١٣٧٧) وقال: صحيح الإسناد. والبيهقى (٤/٦١، رقم ٦٨٨٩) والضياء (٩/١٦٦ رقم ١٤٢) . وأخرجه أيضًا: الشافعى (١/٣٦١) وإسحاق بن راهويه (١/٤١ رقم ١٠) والحميدى (١/٢٤٧ رقم ٥٣٧)، والدارقطنى (٢/٧٨)، وأبو يعلى (١٢/١٧٣، رقم ٦٨٠١)، والبزار (٦/٢٠٤، رقم ٢٢٤٥) .\n٣٥٧٣ - اصنعوا ما بدا لكم فما قضى الله فهو كائن وليس من كل الماء يكون الولد (أحمد عن أبى سعيد قال سألنا رسول الله - ﷺ - عن العزل … فذكره)\nأخرجه أحمد (٣/٤٧، رقم ١١٤٥٦) .\n<span data-type='title' id=toc-48>[الهمزة مع الضاد]</span>","vol":"4","page":476},{"text":"٣٥٧٤ - اضرب بهذا الحائط فإن هذا شراب من لا يؤمن بالله ولا باليوم الآخر (أبو يعلى، والبيهقى، والطبرانى، وأبو نعيم فى الحلية عن أبى موسى قال أتيت النبى - ﷺ - بنبيذ جَرٍّ يَنِشُّ قال … فذكره. أبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nحديث أبى موسى: أخرجه أبو يعلى (١٣/٢٤٢، رقم ٧٢٥٩)، والبيهقى (٨/٣٠٣، رقم ١٧٢١٢)، وأبو نعيم\nفى الحلية (٦/٨٤) . وأخرجه أيضًا: البزار (٨/١٦٧، رقم ٣١٩٢) . قال الهيثمى (٥/٦١): رواه أبو يعلى، والبزار، والطبرانى كلاهما باختصار، وفيه موسى بن سليمان بن موسى وثقه أبو حاتم، وبقية رجاله ثقات.\nحديث أبى هريرة: أخرجه أبو داود (٣/٣٣٦، رقم ٣٧١٦) والنسائى (٨/٣٠١ رقم ٥٦١٠) وابن ماجه (٢/١١٢٨، رقم ٣٤٠٩) .\nومن غريب الحديث: \"ينش\": يغلى.","vol":"4","page":477},{"text":"٣٥٧٥ - اضربوه على الصلاة لسبع واعزلوا فراشه لتسع وزوجه لسبع عشرة إن كان فإذا فعل ذلك فليجلسه بين يديه ثم ليقل لا جعلك الله علىَّ فتنةً فى الدنيا ولا فى الآخرة (ابن السنى عن أنس)\nأخرجه ابن السنى (ص ١٦١، رقم ٤٢٨) .\n٣٥٧٦ - اضربوهن أى النساء ولن يضرب خياركم (البزار عن عائشة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/١٩١ رقم ١٤٩٦) . قال الهيثمى (٤/٣٣٢): فيه على بن الفضل وهو متروك.\n٣٥٧٧ - اضربوهن ولا يضرب إلا شراركم (ابن سعد عن القاسم بن محمد مرسلًا)\nأخرجه ابن سعد (٨/٢٠٤) عن القاسم بن محمد أن رسول الله - ﷺ - نهى عن ضرب النساء فقيل: يا رسول الله إنهن قد فسدن … فذكره.\n٣٥٧٨ - أضعفت أربيت لا تقربن هذا إذا رابك من تمرك شىء فبعه ثم اشتر الذى تريد من التمر (أبو يعلى عن\nأبى سعيد)\nأخرجه أبو يعلى (٢/٥١٨، رقم ١٣٧١) وأخرجه أيضًا: أحمد (٣/٦٠، رقم ١١٥٩٩) ومسلم (٣/١٢١٦، رقم ١٥٩٤) .","vol":"4","page":478},{"text":"٣٥٧٩ - أضف بطعامك من تحب فى الله (ابن المبارك فى الزهد، وابن أبى الدنيا عن الضحاك مرسلًا)\nأخرجه ابن المبارك (١/١٢٤، رقم ٣٦٦)، وابن أبى الدنيا فى الإخوان (ص ٢٣٢، رقم ١٩٧) .\n٣٥٨٠ - أضف من تحب فى الله بصفوة الطعام (هناد عن الضحاك مرسلًا)\nأخرجه هناد (١/٣٤٥، رقم ٦٣٩) .\n٣٥٨١ - أَضَلَّ الله عن الجمعة من كان قبلنا فكان لليهود يوم السبت وكان للنصارى يوم الأحد فجاء الله بنا فَهَدَانَا الله ليوم الجمعة فجعل الجمعة والسبت والأحد وكذلك هم تَبَعٌ لنا يوم القيامة نحن الآخرون من أهل الدنيا والأولون يوم القيامة الْمَقْضِىُّ لهم قبل الخلائق (مسلم، والنسائى، وابن ماجه، والبزار، وأبو عوانة عن حُذَيْفَةَ وأبى هريرة)\nأخرجه مسلم (٢/٥٨٦، رقم ٨٥٦)، والنسائى (٣/٨٧، رقم ١٣٦٨)، وابن ماجه (١/٣٤٤، رقم ١٠٨٣)، والبزار كما فى كشف الأستار (١/٢٩٥، رقم ٦١٧)، وأبو عوانة (١/١٥٠، رقم ٤٤٢) .","vol":"4","page":479},{"text":"٣٥٨٢ - اضْمِدْهُما بالصبر (الترمذى - حسن صحيح - والنسائى عن عثمان بن عفان فيمن اشتكى عينيه وهو مُحْرِمٌ)\nأخرجه الترمذى (٣/٢٨٧، رقم ٩٥٢) وقال: حسن صحيح. والنسائى (٥/١٤٣، رقم ٢٧١١) . وأخرجه أيضًا: الحميدى (١/٢٠، رقم ٣٤)، ومسلم (٢/٨٦٣، رقم ١٢٠٤)، وأبو داود (٢/١٦٨، رقم ١٨٣٨) .\n٣٥٨٣ - اضمنوا لى ست خصال أضمن لكم الجنة: لا تظالموا عند قسمة مواريثكم وأنصفوا الناس من أنفسكم ولا تجبنوا عند قتال عدوكم ولا تغلوا غنائمكم وامنعوا ظالمكم من مظلومكم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨٢، رقم ٨٠٨٢) . قال الهيثمى (٤/١٣٩): فيه العلاء بن سليمان الرقى، وهو ضعيف.\n٣٥٨٤ - اضمنوا لى ستا من أنفسكم أضمن لكم الجنة: اصدقوا إذا حدثتم وأوفوا إذا وعدتم وأدوا إذا ائتمنتم واحفظوا فروجكم وغضوا أبصاركم وكفوا أيديكم (أحمد، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن عبادة بن الصامت)","vol":"4","page":480},{"text":"أخرجه أحمد (٥/٣٢٣، رقم ٢٢٨٠٩)، وابن حبان (١/٥٠٦، رقم ٢٧١)، والحاكم (٤/٣٩٩، رقم ٨٠٦٦)، وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: فيه إرسال. والبيهقى فى شعب الإيمان (٤/٢٠٥، رقم ٤٨٠٢) . وأخرجه أيضًا: البيهقى (٦/٢٨٨، رقم ١٢٤٧١) . قال الهيثمى (٤/١٤٥): رواه أحمد، والطبرانى فى الأوسط، ورجاله ثقات إلا أن المطلب لم يسمع من عبادة.\n<span data-type='title' id=toc-49>[الهمزة مع الطاء]</span>\n٣٥٨٥ - أَطِب الكلام وأفش السلام وَصِلِ الأرحام وَصَلِّ بالليل والناس نيام ثم ادْخُلِ الجنة بسلام (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٩/٥٩) . وأخرجه أيضًا: أحمد (٢/٢٩٥، رقم ٧٩١٩) قال الهيثمى (٥/١٦): رجاله رجال الصحيح خلا أبا ميمونة، وهو ثقة. والحاكم (٤/١٧٦، رقم ٧٢٧٨) وقال: صحيح الإسناد.\nومن غريب الحديث: \"أَطِب الكلام\": تكلم بكلام طيب. \"أفش السلام\": انشره بين من تعرفه ومن لا تعرفه\nمن المسلمين.","vol":"4","page":481},{"text":"٣٥٨٦ - أطب مطعمك تكن مستجاب الدعوة والذى نفس محمد بيده إن العبد ليقذف اللقمة الحرام فى جوفه ما يتقبل منه عمل أربعين يومًا (الطبرانى فى الصغير عن ابن عباس) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٩١) قال الهيثمى: فيه من لم أعرفهم. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣١٠، رقم ٦٤٩٥) .\n٣٥٨٧ - أَطّت السماء وحق لها أن تَئِطّ والذى نفس محمد بيده ما فيها موضع شبر إلا فيه جبهة ملك ساجد يسبح الله بحمده (ابن مردويه عن أنس. [ابن عساكر عن العلاء بن سعد])\nحديث أنس: أخرجه أيضًا: أبو نعيم فى الحلية (٦/٢٦٩) . وأورده السيوطى فى الدر المنثور (٤/١٨٣) وعزاه لابن مردويه.\nحديث العلاء بن سعد: أخرجه ابن عساكر (٥٢/٣٨١) .\nوللحديث طرف آخر: \"إنى أرى ما لا ترون\".","vol":"4","page":482},{"text":"ومن غريب الحديث: \"أَطّت السماء\": صاحت وصوتت من ثقل ما عليها من ازدحام الملائكة وكثرة الساجدين فيها. \"وحق لها أن تَئِطّ\": وحق لها أن تصوت لأن كثرة ما فيها من الملائكة قد أثقلها حتى صار لها صوت.\n٣٥٨٨ - اطرح القرن وصلِّ فى القوس (الدارقطنى، والحاكم وتعقب، البيهقى عن سلمة بن الأكوع)\nأخرجه الدارقطنى (١/٣٩٨)، والحاكم (١/٤٨٦، رقم ١٢٤٨) وقال: صحيح الإسناد إن كان محمد بن إبراهيم التيمى سمع من سلمة بن الأكوع. والبيهقى (٣/٢٥٥، رقم ٥٨١٦) . وأخرجه أيضًا: الطبرانى (٧/٢٨ رقم ٦٢٧٧) قال الهيثمى\n(٢/٥٧): فيه موسى بن محمد بن إبراهيم التيمى، وهو ضعيف.\n٣٥٨٩ - أطع أباك (الطبرانى عن ابن عمرو)","vol":"4","page":483},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٤٠) قال الهيثمى: رواه الطبرانى من رواية عبد الملك بن قدامة الجمحى عن عمرو بن شعيب، وعبد الملك وثقه ابن معين وغيره وضعفه أبو حاتم وغيره. وأخرجه أيضًا: ابن أبى شيبة كما فى المطالب العالية (١٨/١٧٣، رقم ٤٤١٨)، والحاكم (٣/٦٠٥، رقم ٦٢٤٣)، وأبو بكر الخلال فى السنة (ص ٤٧١) .\n٣٥٩٠ - أطع ربك تسمى عاقلًا ولا تعصه فتسمى جاهلًا (الخطيب فى رواة مالك عن أبى هريرة وأبى سعيد)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨١٣، رقم ٨٤١)، وأبو نعيم فى الحلية (٦/٣٤٥) وقال: غريب.\n٣٥٩١ - أطع كل أمير وصل خلف كل إمام ولا تسبن أحدًا من أصحابى (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٧٣، رقم ٣٧٠) . قال الهيثمى (٢/٦٧): مكحول لم يسمع من معاذ. وأخرجه أيضًا: البيهقى (٨/١٨٥، رقم ١٦٥٤٦)، وقال: منقطع بين مكحول ومعاذ. وقال المناوى (١/٥٣٧) قال الذهبى: هذا منقطع.","vol":"4","page":484},{"text":"٣٥٩٢ - أطعم الطعام وأطب الكلام (الخطيب عن أبى مسلم رجل من الصحابة)\nأخرجه الخطيب (٤/٥٥) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٦/٣٠٠٩، رقم ٦٩٨٤) .\n٣٥٩٣ - أطعم الطعام وأفش السلام (الطبرانى، وابن عساكر عن المقدام بن شريح بن هانئ عن أبيه عن جده قال قلت يا رسول الله مرنى بعمل قال … فذكره)\nأخرجه الطبرانى (٢٢/١٨٠، رقم ٤٦٨)، قال الهيثمى (٥/١٧): رواه الطبرانى بإسنادين، ورجال أحدهما ثقات. وابن عساكر (١٥/٢٠٩) .\n٣٥٩٤ - أطعم الطعام وأفش السلام وأطب الكلام وَصَلِّ بالليل والناس نيام تدخل الجنة بسلام (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٣٤٦، رقم ٧١٩) وأخرجه أيضًا: الطبرانى كما فى مجمع الزوائد (٥/١٧) قال الهيثمى: فيه حفص بن أسلم، وهو ضعيف.\n٣٥٩٥ - أطعم الطعام وأفش السلام وَصِلِ الأرحام وقم بالليل والناس نيام تدخل الجنة بسلام (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٦/٢٩٩، رقم ٢٥٥٩) .","vol":"4","page":485},{"text":"٣٥٩٦ - أطعمت اليوم شيئًا قال لا إلا أنى شربت ماء قال فلا تطعم شيئا حتى تغرب الشمس وأمر من وراءك أن يصوموا (الطبرانى عن معبد القرشى) [المناوى]\nأخرجه الطبرانى (٢٠/٣٤٢، رقم ٨٠٣) . قال الهيثمى (٣/١٨٧): رجاله ثقات.\n٣٥٩٧ - أطعمه مما تأكل واكسه مما تلبس (الطبرانى عن أبى أمامة قال أعطى أبا ذر فتى وذكره) [المناوى]\nأخرجه الطبرانى (٨/٢٨٧، رقم ٨١٠٤) . قال الهيثمى (٤/٢٣٨): ومدار الحديث على أبى غالب، وهو ثقة وقد ضُعِّفَ.\n٣٥٩٨ - أطعموا الطعام وأطيبوا الكلام (الطبرانى عن السيد الحسن)\nأخرجه الطبرانى (٣/٩٤، رقم ٢٧٦٣) . قال الهيثمى (٥/١٧): فيه القاسم بن محمد الدلال، وهو ضعيف.\n٣٥٩٩ - أطعموا الطعام وأفشوا السلام تورثوا الجنان (الطبرانى، والضياء عن عبد الله بن الحارث)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٧) قال الهيثمى: رجاله رجال الصحيح. وأخرجه الضياء من طريق الطبرانى (٩/٢٢٣، رقم ٢٠٩) .","vol":"4","page":486},{"text":"٣٦٠٠ - أطعموا طعامكم الأتقياء وأولوا معروفكم المؤمنين (ابن أبى الدنيا فى كتاب الإخوان عن أبى سعيد)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ٢٣١، رقم ١٩٦) . وأخرجه أيضًا: القضاعى (١/٤١٤، رقم ٧١٣) .\nوللحديث طرف آخر: \"مثل المؤمن والإيمان\".\n٣٦٠١ - أطعموا نساءكم الوُلَّدَ الرطب فإن لم يكن رطب فتمر وليس من الشجر أكرم على الله من شجرة نزلت تحتها مريم بنت عمران (أبو يعلى عن على) [المناوى]\nأخرجه أبو يعلى (١/٣٥٣، رقم ٤٥٥) . قال الهيثمى (٥/٣٩): فيه مسرور بن سعيد، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"أكرموا عمتكم النخلة\".\nومن غريب الحديث: \"الولد\": أى حديثات عهد بالولادة.\n٣٦٠٢ - أطعموا نساءكم فى نفاسهن التمر فإنه من كان طعامها فى نفاسها التمر خرج ولدها ذلك حليما فإنه كان طعام مريم حيث ولدت عيسى ولو علم الله طعاما هو خيرًا لها من التمر أطعمها إياه (الخطيب عن سلمة بن قيس وفيه داود بن سليمان الجرجانى كذاب)","vol":"4","page":487},{"text":"أخرجه الخطيب (٨/٣٦٦) ومن طريقه أورده ابن الجوزى فى الموضوعات (٣/١٧٦، رقم ١٣٩٥) وقال: لا يصح. قال العجلونى (١/١٤٩): قال ابن حجر: فيه كذاب.\n٣٦٠٣ - أطعموهم مما تأكلون وألبسوهم مما تلبسون يعنى الرقيق (مسلم، وابن حبان عن أبى اليسر. ابن سعد عن\nأبى ذر. ابن سعد عن أبى الدرداء. البخارى فى الأدب عن جابر. البزار عن ابن عمر) [المناوى]\nحديث أبى اليسر: أخرجه مسلم (٤/٢٣٠١، رقم ٣٠٠٦)، وابن حبان (١١/٤٢٣، رقم ٥٠٤٤) كلاهما مطولًا.\nحديث أبى ذر: أخرجه ابن سعد (٤/٢٣٦) .\nحديث جابر: أخرجه البخارى فى الأدب المفرد (١/٧٦، رقم ١٨٨) .\nحديث ابن عمر: أخرجه البزار كما فى كشف الأستار (٢/١٤٥ رقم ١٣٩٢) قال الهيثمى (٤/٢٣٨) فيه كوثر بن حكيم، وهو متروك.","vol":"4","page":488},{"text":"٣٦٠٤ - أَطْعِمُوهُنَّ مما تأكلون وَاكْسُوهُنَّ مما تَكْتَسُونَ ولا تضربوهن ولا تُقَبِّحُوهُنَّ (أبو داود عن بهز بن حكيم عن أبيه عن جده قال قلت يا رسول الله ما تقول فى نسائنا قال … فذكره)\nأخرجه أبو داود (٢/٢٤٥، رقم ٢١٤٤) .\nوسيأتى الحديث فى مسند معاوية بن حيدة.\n٣٦٠٥ - أطفئوا الحريق بالتكبير (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٢٥٨، رقم ٨٥٦٩) . قال الهيثمى (١٠/١٣٨): فيه من لم أعرفهم.\n٣٦٠٦ - أَطْفِئُوا المصابيح إذا رقدتم وأغلقوا الأبواب وَأَوْكُوا الأَسْقِيَةَ وَخَمِّرُوا الطعام والشراب ولو بِعُودٍ تَعْرُضُهُ عليه (البخارى عن جابر)\nأخرجه البخارى (٥/٢١٣٢، رقم ٥٣٠١) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٨٦، رقم ١٠٥٨١)، وأبو يعلى (٣/٣٦٨، رقم ١٨٣٧) .\nومن غريب الحديث: \"رقدتم\": نمتم. \"وأوكئوا الأسقية\": اربطوا أفواه القِرَبِ. \"وخمروا الطعام والشراب\": استروه وغطوه.","vol":"4","page":489},{"text":"٣٦٠٧ - أطفال المؤمنين فى جبل فى الجنة يكفلهم إبراهيم وسارة حتى يردوهم إلى آبائهم يوم القيامة (أحمد، والحاكم، والبيهقى فى البعث عن أبى هريرة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٢/٣٢٦، رقم ٨٣٠٧) . قال الهيثمى (٧/٢١٩): فيه عبد الرحمن بن ثابت، وثقه المدينى وجماعة وضعفه ابن معين وغيره، وبقية رجاله ثقات. وأخرجه الحاكم (١/٥٤١، رقم ١٤١٨) وقال: صحيح على شرط الشيخين. والبيهقى فى البعث (ص ١٥٥، رقم ٢١١) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٤، رقم ١٢٠٥٢) .\nوللحديث طرف آخر: \"أولاد المؤمنين فى جبل فى الجنة\".\nومن غريب الحديث: \"يكفلهم\": يرعاهم ويقوم بمصالحهم.\n٣٦٠٨ - أطفال المشركين خدم أهل الجنة (الطبرانى فى الأوسط عن أنس. سعيد بن منصور عن سلمان موقوفًا)\nحديث أنس: أخرجه الطبرانى فى الأوسط (٥/٢٩٤، رقم ٥٣٥٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار","vol":"4","page":490},{"text":"(٣/٣١، رقم ٢١٧٠)، وأبو يعلى (٧/١٣٠، رقم ٤٠٩٠) . قال الهيثمى (٧/٢١٩): فى إسناد أبى يعلى يزيد الرقاشى وهو ضعيف، وقال فيه ابن معين: رجل صدق، ووثقه ابن عدى، وبقية رجالهما رجال الصحيح.\nوللحديث طرف آخر: \"إنى سألت ربى أولاد المشركين\".\nحديث سلمان الموقوف: أخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١١٧، رقم ٢٠٠٧٩) . وأورده العجلونى (١/١٥١) وعزاه لسعيد بن منصور.\n٣٦٠٩ - اطلب العافية لغيرك ترزقها فى نفسك (الأصبهانى فى الترغيب عن ابن عمرو)\nأخرجه الأصبهانى فى الترغيب (٢/٨٨٧، رقم ٢١٧٢) . وأخرجه أيضًا: الديلمى (١/٤٣١، رقم ١٧٥٦) .\n٣٦١٠ - اطْلُبْنِى أول ما تَطْلُبُنِى على الصراط قيل فإذا لم أَلْقَكَ على الصراط قال فأنا على الميزان قيل فإن لم ألقك عند الميزان قال فأنا عند الحوض لا أُخْطِئُ هذه الثلاثة مواطن يوم القيامة (أحمد، والترمذى - حسن غريب -\nعن أنس)","vol":"4","page":491},{"text":"أخرجه أحمد (٣/١٧٨، رقم ١٢٨٤٨)، والترمذى (٤/٦٢١، رقم ٢٤٣٣) وقال: حسن غريب. وأخرجه أيضًا: الضياء (٧/٢٤٦، رقم ٢٦٩١) .\n٣٦١١ - اطلبوا أو التمسوا الأمانة من قريش فإن الأمين من قريش له فضل على أمين من سواهم وإن قوى قريش له فضل على قوى من سواهم (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/١٢٧، رقم ٢٦٩٢) . وأخرجه أيضًا: أبو يعلى (١١/٣٥٦، رقم ٦٤٦٩) قال الهيثمى (١٠/٢٦): إسناده حسن.\n٣٦١٢ - اطلبوا استجابة الدعاء عند التقاء الجيوش وإقامة الصلاة ونزول الغيث (الشافعى، والبيهقى فى المعرفة عن مكحول مرسلًا)\nأخرجه الشافعى فى الأم (١/٢٥٣)، والبيهقى فى المعرفة (٥/١٨٦، رقم ٧٢٣٦) .\n٣٦١٣ - اطلبوا الأيادى عند فقراء المسلمين فإن لهم دولة يوم القيامة (أبو نعيم فى الحلية عن أبى الربيع السائح معضلًا)","vol":"4","page":492},{"text":"أخرجه أبو نعيم فى الحلية (٨/٢٩٧)، وقال العجلونى (١/٣٧): رواه أبو نعيم عن الحسين بن على بسند ضعيف. قال ابن القيم فى نقد المنقول (١/١٣٢): حديث اتخذوا مع الفقراء أيادى فإن لهم دولة يوم القيامة موضوع.\n٣٦١٤ - اطلبوا الحوائج إلى حسان الوجوه (الطبرانى فى الأوسط عن أبى هريرة) [ز]\nأخرجه الطبرانى فى الأوسط (٤/١٢٩، رقم ٣٧٨٧) . قال الهيثمى (٨/١٩٥): فيه طلحة بن عمرو، وهو متروك.\n٣٦١٥ - اطلبوا الحوائج إلى ذوى الرحمة من أمتى ترزقون وتنجحوا فإن الله يقول رحمتى فى ذوى الرحمة من عبادى ولا تطلبوا الرحمة عند القاسية قلوبهم فلا ترزقوا ولا تنجحوا فإن الله يقول إن سخطى فيهم (الحاكم فى التاريخ، والعقيلى وضعفه، والطبرانى فى الأوسط، وابن عساكر عن أبى سعيد، وأورده ابن الجوزى فى الموضوعات)\nأخرجه العقيلى (٣/١٩، ترجمة ٩٧٥ عبد العزيز بن يحيى المدينى) وقال: ليس له أصل عن ثقة. والطبرانى فى الأوسط","vol":"4","page":493},{"text":"(٥/٧٦ رقم ٤٧١٧)، وابن عساكر (٤٣/٥)، وأورده ابن الجوزى فى الموضوعات (٢/٤٩١، رقم ١٠٥١) وقال: لا يصح. وتعقبه السيوطى فى اللآلئ (٢/٧٦) بما يفيد أن الحديث ضعيف وليس بموضوع، ونقل عن العراقى فى تخريج الإحياء أن الحديث ضعيف.\n٣٦١٦ - اطلبوا الحوائج بعزة النفس فإن الأمور تجرى بالمقادير (تمام، وابن عساكر عن عبد الله بن بسر المازنى)\nأخرجه تمام (١/٨٥، رقم ١٩٤)، وابن عساكر (٥٣/٧٠) . وأخرجه أيضًا: الضياء (٩/٥١، رقم ٢٨) . قال العجلونى (١/١٥٥): رواه تمام وابن عساكر بسند ضعيف.\n٣٦١٧ - اطلبوا الخير إلى حسان الوجوه (ابن أبى الدنيا عن ابن عمر. الخرائطى فى اعتلال القلوب، وتمام عن جابر. الطبرانى فى الأوسط عن أبى هريرة. الخرائطى عن عائشة. الطبرانى عن ابن عباس)\nحديث ابن عمر: أخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٥٧، رقم ٥٢) .","vol":"4","page":494},{"text":"حديث جابر: أخرجه الخرائطى فى اعتلال القلوب (١/١٦٧، رقم ٣٦٣)، وتمام (٢/١٨٧، رقم ١٤٨٨) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٤/١٢٩، رقم ٣٧٨٧) قال الهيثمى (٨/١٩٥): فيه طلحة بن\nعمرو، وهو متروك.\nحديث عائشة: أخرجه الخرائطى فى اعتلال القلوب (١/١٦٦، رقم ٣٤٢) . والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٦/٣٧٦، رقم ٢٨٥٥) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٨١، رقم ١١١١٠) . قال الهيثمى: (٨/١٩٥): فيه عبد الله بن خراش بن حوشب، وثقه ابن حبان وقال: ربما أخطأ، وضعفه غيره، وبقية رجاله ثقات.\n٣٦١٨ - اطلبوا الخير دهركم كله وتعرضوا لنفحات رحمة الله فإن لله نفحات من رحمته يصيب بها من يشاء من عباده وسلوا الله أن يستر عوراتكم وأن يُؤَمَّن روعاتكم (الحكيم، وابن أبى الدنيا فى الفرج، والبيهقى فى شعب الإيمان، وأبو نعيم فى الحلية، وابن عساكر عن أنس. البيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)","vol":"4","page":495},{"text":"حديث أنس: أخرجه الحكيم (٢/٢٩٣)، والبيهقى فى شعب الإيمان (٢/٤٢، رقم ١١٢١)، وأبو نعيم (٣/١٦٢)، وابن عساكر (٢٤/١٢٣) ولم نقف عليه عند ابن أبى الدنيا فى الفرج عن أنس والذى عنده عن أبى هريرة، وقد أشار الغمارى فى المداوى (١/٦٠٢) إلى أنه قد حدث سبق قلم من الإمام السيوطى فعزا الحديث لأنس بدل من أن يعزوه لأبى هريرة. وأخرجه أيضًا: القضاعى (١/٤٠٧، رقم ٧٠١)، والديلمى (١/٧٩، رقم ٢٤١) . قال المناوى (١/٥٤١): فيه حرملة بن يحيى التجيبى، قال أبو حاتم: لا يحتج به، وأورده الذهبى فى الضعفاء والمتروكين.\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٢/٤٣، رقم ١١٢٣)، وابن عساكر (٢٤/١٢٣) .\nومن غريب الحديث: \"دهركم\": مدة حياتكم. \"تعرضوا\": المراد: اقصدوا. \"يستر عوراتكم\": المراد: يخفى عوراتكم عن خلقه. \"روعاتكم\": فزعاتكم.","vol":"4","page":496},{"text":"٣٦١٩ - اطلبوا الخير دهركم واهربوا من النار جهدكم فإن الجنة لا ينام طالبها وإن النار لا ينام هاربها وإن الآخرة محففة بالمكاره وإن الدنيا محففة باللذات والشهوات فلا تلهينكم شهوات الدنيا ولذاتها عن الآخرة إنه لا دنيا لمن لا آخرة له ولا آخرة لمن لا دنيا له إن الله قد أبلغ فى المعذرة وبلغ الموعظة إن الله قد أحل كثيرًا طيبًا فيه سعة وحرم خبيثًا فاجتنبوا ما حرم الله عليكم وأطيعوا الله فإنه لن يحل الله شيئا حرمه ولن يحرم شيئا أحله وإنه من ترك الحرام وأحل الحلال أطاع الرحمن واستمسك بالعروة الوثقى لا انفصام لها واجتمعت له الدنيا والآخرة هذا لمن أطاع الله ﷿ (ابن صصرى فى أماليه عن يعلى بن الأشدق عن عبد الله بن جراد)\nأخرجه أيضًا: البيهقى فى الزهد (٢/٢٨٥، رقم ٧٤٠) .\n٣٦٢٠ - اطلبوا الخير عند حسان الوجوه (البخارى فى التاريخ، وابن أبى الدنيا فى قضاء الحوائج، وأبو يعلى،","vol":"4","page":497},{"text":"والطبرانى، والبيهقى فى شعب الإيمان عن عائشة. الطبرانى، والبيهقى فى شعب الإيمان، والخطيب عن ابن عباس. ابن عدى عن ابن عمر. ابن عساكر عن أنس. الطبرانى فى الأوسط، وأبو نعيم فى الحلية، وابن عساكر عن جابر. تمام، والخطيب فى رواة مالك عن أبى هريرة. تمام عن أبى بكرة)\nحديث عائشة: أخرجه البخارى فى التاريخ الكبير (١/٥١، رقم ١٠٦)، وابن أبى الدنيا فى قضاء الحوائج (ص ٥٧،\nرقم ٥١)، وأبو يعلى (٨/١٩٩، رقم ٤٧٥٩)، والبيهقى فى شعب الإيمان (٣/٢٧٨، رقم ٣٥٤١) . وأخرجه أيضًا: ابن عساكر (٥١/١٥٧)، وأورده ابن الجوزى فى الموضوعات (٢/٤٩٩، رقم ١٠٦٦) وقال: لا يصح.\nحديث ابن عباس: أخرجه الطبرانى (١١/٨١، رقم ١١١١٠)، والبيهقى فى شعب الإيمان (٣/٢٧٨، رقم ٣٥٤٣)، وقال: فى هذا الإسناد ضعف. والخطيب (٧/١١) . وأخرجه أيضًا: ابن عساكر (٣٦/٢٢٥) .","vol":"4","page":498},{"text":"حديث ابن عمر: أخرجه ابن عدى (٦/١٨٩) . وأخرجه أيضًا: عبد بن حميد (ص ٢٤٣، رقم ٧٥١)، والقضاعى\n(١/٣٨٤، رقم ٦٦١) .\nحديث أنس: أخرجه ابن عساكر (٥٧/٨) وقال: غريب وإسناد عجيب.\nحديث جابر: أخرجه الطبرانى فى الأوسط (٦/١٧٦، رقم ٦١١٧)، وأبو نعيم (٣/١٥٦) وقال: غريب. وابن عساكر (٥٧/٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٣٩٨، رقم ١٩٤٨) . قال الهيثمى (٨/١٩٤): رواه البزار، والطبرانى فى الأوسط، وفيه عمر بن صهبان، وهو متروك.\nحديث أبى هريرة: أخرجه تمام (٢/٢٩٨، رقم ١٧٩٨) . وأخرجه أيضًا: الديلمى (١/٧٩، رقم ٢٤٠) .\nحديث أبى بكرة: أخرجه تمام (١/٣٤٠، رقم ٨٦٤) . قال المناوى (١/٥٤٠): قال الحافظ العراقى: طرقه كلها ضعيفة.\nوللحديث أطراف أخرى منها: \"من آتاه الله وجها حسنا\".\n٣٦٢١ - اطلبوا الخير عند حسان الوجوه وتسموا بخياركم وإذا أتاكم كريم قوم فأكرموه (ابن عساكر عن عائشة وضعفوه)","vol":"4","page":499},{"text":"أخرجه ابن عساكر (٢٢/١٨٤) . وأخرجه أيضًا: العقيلى (٢/١٢١، ترجمة ٥٩٩ سليمان بن أرقم أبو معاذ)، وأورده ابن الجوزى فى الموضوعات (٢/٤٩٩، رقم ١٠٦٧) والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٦/٣١٢، رقم ٢٧٩٧) .\n٣٦٢٢ - اطلبوا الرزق فى خبايا الأرض (أبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه أبو يعلى (٧/٣٤٧، رقم ٤٣٨٤)، والطبرانى فى الأوسط (١/٢٧٤، رقم ٨٩٥) . قال الهيثمى (٤/٦٣): فيه هشام بن عبد الله بن عكرمة ضعفه ابن حبان، وأخرجه البيهقى فى شعب الإيمان (٢/٨٧، رقم ١٢٣٣)، وقال: إن صح فإنما أراد به الحرث وإثارة الأرض للزرع. وقال ابن الجوزى فى العلل المتناهية (٢/٦٠٣): قال ابن طاهر المقدسى: هذا الحديث لا أصل له من حديث رسول الله - ﷺ -، وقال أبو عبد الرحمن النسائى: وهو حديث منكر وقد روى من قول عروة.","vol":"4","page":500},{"text":"ومن غريب الحديث: \"خبايا\": مفردها خبيئة، والمراد التمسوا الرزق فى الحرث والزرع والغرس.\n٣٦٢٣ - اطلبوا العلم فى يوم الاثنين فإنه ميسر لطالبه (أبو الشيخ فى الثواب، والديلمى، وابن عساكر عن أنس)\nأخرجه أبو الشيخ كما فى السلسلة الضعيفة للألبانى (٥/٥١١، رقم ٢٤٩٠)، والديلمى (١/٧٨، رقم ٢٣٧)، وابن عساكر (٤٨/٣١٧) . وأورده: ابن الجوزى فى العلل المتناهية (١/٣٢٤) وقال: لا يثبت. قال العجلونى (١/١٥٤): رواه الديلمى وابن عساكر وأبو الشيخ بسند فيه ضعف عن أنس.\n٣٦٢٤ - اطلبوا العلم كل اثنين وخميس فإنه ميسر لمن طلب فإذا أراد أحدكم حاجة فليبكر إليها فإنى سألت ربى أن يبارك لأمتى فى بكورها (ابن عدى عن جابر)\nأخرجه ابن عدى (١/٣٦٤، ترجمة ١٩٣ أيوب بن سويد أبو مسعود الرملى) . وأورده ابن الجوزى فى العلل المتناهية\n(١/٣١٣، رقم ٥٠٢) وقال: لا يصح.","vol":"5","page":1},{"text":"٣٦٢٥ - اطلبوا العلم واطلبوا مع العلم السكينة والحلم ولينوا لمن تعلمونه ولمن تعلمتم منه ولا تكونوا من جبابرة العلماء فيغلب جهلكم علمكم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٧٩، رقم ٢٣٨) . وأخرجه أيضًا: ابن عدى (٤/٣٣٥ ترجمة ١١٦٥ عباد بن كثير الثقفى)\n٣٦٢٦ - اطلبوا العلم ولو بالصين فإن طلب العلم فريضة على كل مسلم (العقيلى، وابن عدى، والبيهقى فى شعب الإيمان، وابن عبد البر عن أنس)\nأخرجه العقيلى (٢/٢٣٠، ترجمة ٧٧٧)، وابن عدى (٤/١١٨، ترجمة ٩٦٣) كلاهما فى ترجمة طريف بن سلمان","vol":"5","page":2},{"text":"أبو عاتكة. والبيهقى فى شعب الإيمان (٢/٢٥٣، رقم ١٦٦٣)، وقال: هذا الحديث شبه مشهور، وإسناده ضعيف، وقد روى من أوجه كلها ضعيفة. وأخرجه ابن عبد البر فى العلم (١/٩) . وأخرجه أيضًا: الخطيب (٩/٣٦٣)، وأورده ابن الجوزى فى الموضوعات (١/٣٤٧، رقم ٤٢٨) . قال العجلونى (١/١٥٤): ضعيف بل قال ابن حبان: باطل. وذكره ابن الجوزى فى الموضوعات، ونوزع بقول الحافظ المزى: له طرق ربما يصل بمجموعها إلى الحسن، وبقول الذهبى فى تلخيص الواهيات: روى من عدة طرق واهية وبعضها صالح، ورواه أبو يعلى عن أنس بلفظ: اطلبوا العلم ولو بالصين فقط، ورواه ابن عبد البر أيضًا عن أنس بسند فيه كذاب.\n٣٦٢٧ - اطلبوا الفضل عند الرحماء من أمتى تعيشوا فى أكنافهم فإن فيهم رحمتى ولا تطلبوا من القاسية قلوبهم فإنهم ينتظرون سخطى (الخرائطى فى مكارم الأخلاق عن أبى سعيد)","vol":"5","page":3},{"text":"أخرجه الخرائطى فى المكارم (ص ١٨٩، رقم ٥٦٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٧٦، رقم ٤٧١٧)، والقضاعى (١/٤٠٦، رقم ٧٠٠)، وابن حبان فى الضعفاء (٢/٢٨٦)، وأورده ابن الجوزى فى الموضوعات (٢/٤٩١، رقم ١٠٥١) .\nومن غريب الحديث: \"الفضل\": الزيادة من الإحسان. \"أكنافهم\": مفردها كنف وهو الجانب. \"القاسية\nقلوبهم\": الفظة الغليظة قلوبهم.\n٣٦٢٨ - اطلبوا المعروف من رحماء أمتى تعيشوا فى أكنافهم ولا تطلبوه من القاسية قلوبهم فإن اللعنة تنزل عليهم يا على إن الله خلق المعروف وخلق له أهلا فحببه إليهم وحبب إليهم فعاله ووجه إليهم طلابه كما وجه الماء فى الأرض الجدبة لتحيا به ويحيا به أهلها إن أهل المعروف فى الدنيا هم أهل المعروف فى الآخرة (الحاكم وتعقب عن على)\nأخرجه الحاكم (٤/٣٥٧، رقم ٧٩٠٨) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص فقال: الأصبغ بن نباتة واه وحبان بن على ضعفوه.","vol":"5","page":4},{"text":"٣٦٢٩ - اطلبوا حوائجكم عند حسان الوجوه فإن قضى حاجتك قضاها بوجه طليق وإن ردك ردك بوجه طليق فرب حسن الوجه دميمه عند طلب الحاجة ورب دميم الوجه حسنه عند طلب الحاجة (ابن أبى الدنيا فى قضاء الحوائج عن عمرو بن دينار مرسلًا)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٥٨، رقم ٥٤) .\n٣٦٣٠ - اطلبوا ليلة القدر فى العشر الأواخر فإن غلبتم فلا تغلبوا فى السبع البواقى (أحمد عن على)\nأخرجه أحمد (١/١٣٣، رقم ١١١١) . قال الهيثمى (٣/١٧٤): فيه عبد الحميد بن الحسن الهلالى، وثقه ابن معين\nوغيره، وفيه كلام.\n٣٦٣١ - اطلبوا ليلة القدر فى العشر الأواخر فى تسع بقين وسبع بقين وخمس بقين وثلاث بقين (أحمد عن أبى سعيد بإسناد حسن) [الفتح]\nأخرجه أحمد (٣/٧١، رقم ١١٦٩٧) .\n٣٦٣٢ - اطلبوها ليلة سبع عشرة من رمضان وليلة إحدى وعشرين وليلة ثلاث وعشرين (البيهقى عن ابن مسعود)","vol":"5","page":5},{"text":"أخرجه البيهقى (٤/٣١٠، رقم ٨٣٢٦) . وأخرجه أيضًا: أبو داود (٢/٥٣، رقم ١٣٨٤) .\nومن غريب الحديث: \"اطلبوها\": أى ليلة القدر.\n٣٦٣٣ - اطلع فى القبور واعتبر بالنشور (البيهقى فى شعب الإيمان وقال: منكر، والديلمى عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٧/١٦، رقم ٩٢٩٢) قال: هذا متن منكر. والديلمى (١/٤٣٤، رقم ١٧٦٧) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٣١٤ رقم ١٠٢٣ محمد بن يونس بن موسى) قال العجلونى (١/١٥٥): رواه البيهقى والديلمى بسند فيه متروك ومتهم بالوضع عن أنس. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٢) وكما فى السلسلة الضعيفة للألبانى (٦/٣١٤، رقم ٢٧٩٩) .\n٣٦٣٤ - اطَّلَعْتُ فى الجنة فرأيت أكثر أهلها الفقراء واطلعت فى النار فرأيت أكثر أهلها النساء (الطيالسى، وأحمد، وهناد، ومسلم، والترمذى عن ابن عباس زاد الطيالسى: والمساكين. أحمد، والبخارى، والترمذى عن","vol":"5","page":6},{"text":"عمران بن حصين زاد الطبرانى: والضعفاء. ابن منده، وأبو نعيم عن عبد الرحمن بن حارثة بن الأضبط السلمى عن جده)\nحديث ابن عباس: أخرجه الطيالسى (ص ١١٢، رقم ٨٣٣)، وأحمد (١/٢٣٤، رقم ٢٠٨٦)، وهناد (١/١٧١،\nرقم ٢٤٦)، ومسلم (٤/٢٠٩٦، رقم ٢٧٣٧)، والترمذى (٤/٧١٥، رقم ٢٦٠٢) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/١٨١)، والنسائى فى الكبرى (٥/٣٩٩، رقم ٩٢٦١) .\nحديث عمران بن حصين: أخرجه أحمد (٤/٤٢٩، رقم ١٩٨٦٥)، والبخارى (٣/١١٨٤، رقم ٣٠٦٩)، والترمذى (٤/٧١٦، رقم ٢٦٠٣) وقال: حسن صحيح. والطبرانى (١٨/١١١، رقم ٢١٠) . قال الهيثمى (١٠/٢٦١): رواه الطبرانى فى الأوسط، ورجاله رجال الصحيح غير الضحاك بن يسار، وقد وثقه ابن حبان. وأخرجه أيضًا: البخارى فى التاريخ الكبير\n(٤/١٨١)، والنسائى فى الكبرى (٥/٣٩٨، رقم ٩٢٥٩)، وابن حبان (١٦/٤٩٣، رقم ٧٤٥٥) .","vol":"5","page":7},{"text":"حديث عبد الرحمن بن حارثة: أخرجه أبو نعيم فى المعرفة (١/٣٥٩، رقم ١٠٩٩) . وعزاه الحافظ فى الإصابة (١/٩٤) لأبى نعيم وابن منده.\n٣٦٣٥ - اطلعت فى الجنة فرأيت أكثر أهلها الفقراء واطلعت فى النار فرأيت أكثر أهلها الأغنياء والنساء (عبد الله بن أحمد فى زوائد المسند عن ابن عمرو. الطبرانى فى الأوسط عن عمران بن حصين)\nحديث ابن عمرو: أخرجه عبد الله بن أحمد فى زوائد المسند (٢/١٧٣، رقم ٦٦١١) قال الهيثمى (١٠/٢٦١): رواه أحمد، وإسناده جيد.\nحديث عمران: أخرجه الطبرانى فى الأوسط (٣/٦٢، رقم ٢٤٨٥) قال الهيثمى (١٠/٢٦١): رجاله رجال الصحيح غير الضحاك بن يسار، وقد وثقه ابن حبان.\n٣٦٣٦ - اطمئن يا عم فإنك خاتم المهاجرين فى الهجرة كما أنا خاتم النبيين فى النبوة (الشاشى، وابن عساكر عن أبى حازم عن سهل بن سعد. الرويانى، وابن عساكر عن ابن شهاب مرسلًا)","vol":"5","page":8},{"text":"حديث أبى حازم عن سهل بن سعد: أخرجه ابن عساكر من طريق الشاشى (٢٦/٢٩٦) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٩٤١، رقم ١٨١٢)، والطبرانى (٦/١٥٤، رقم ٥٨٢٨)، وأبو يعلى (٥/٥٥، رقم ٢٦٤٦)، والرويانى\n(٢/٢١٤، رقم ١٠٦١) . قال ابن أبى حاتم فى العلل (٢/٣٦٨): موضوع، وإسماعيل منكر الحديث. وقال الذهبى فى السير\n(٢/٨٤): إسناده واه، رواه أبو يعلى والشاشى فى مسنديهما. وقال الهيثمى (٩/٢٦٩): رواه أبو يعلى، والطبرانى، وفيه أبو مصعب إسماعيل بن قيس، وهو متروك. وفى الحديث أن سهل بن سعد قال: لما قدم رسول الله - ﷺ - من بدر ومعه عمه العباس قال له: يا رسول الله لو أذنت لى فخرجت إلى مكة فهاجرت منها أو قال فأهاجر منها … فذكر.\nحديث ابن شهاب المرسل: أخرجه ابن عساكر من طريق الرويانى (٢٦/٢٩٧) .\n٣٦٣٧ - أطوعكم لله الذى يبدأ صاحبه بالسلام (الطبرانى عن أبى الدرداء)","vol":"5","page":9},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٨/٣٢) قال الهيثمى: فيه من لم أعرفهم.\n٣٦٣٨ - أطول الناس أعناقًا يوم القيامة المؤذنون (أحمد عن أنس وصحح)\nأخرجه أحمد (٣/١٦٩، رقم ١٢٧٥٢) . قال الهيثمى (١/٣٢٦): رجاله رجال الصحيح، إلا أن الأعمش قال حدثت عن أنس. وقال فى (١/٣٢٧): رواه البزار، والأعمش لم يسمع من أنس.\nوالحديث أصله فى صحيح مسلم بطرف: \"المؤذنون أطول الناس أعناقا يوم القيامة\".\n٣٦٣٩ - أطول الناس شبعًا أكثرهم جوعًا يوم القيامة (البيهقى فى شعب الإيمان عن ابن عمر. الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن سلمان بن وهب. البزار، والبيهقى فى شعب الإيمان عن أبى جحيفة. البيهقى فى شعب الإيمان عن أنس)\nحديث ابن عمر: أخرجه البيهقى فى شعب الإيمان (٥/٢٧، رقم ٥٦٤٦) .\nوللحديث أطراف أخرى منها: \"كف عنا جشاءك\".","vol":"5","page":10},{"text":"حديث سلمان: أخرجه الطبرانى (٦/٢٣٦، رقم ٦٠٨٧)، والحاكم (٣/٦٩٩، رقم ٦٥٤٥) وقال: غريب صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: الوراق تركه الدارقطنى. والبيهقى فى شعب الإيمان (٥/٢٧، رقم ٥٦٤٥) .\nحديث أبى جحيفة: أخرجه البيهقى فى شعب الإيمان (٥/٢٦، رقم ٥٦٤٢) . وأخرجه أيضًا: أبو نعيم فى الحلية\n(٧/٢٥٦) .\nوللحديث أطراف أخرى منها: \"إن أطول الناس جوعًا يوم القيامة\".\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٥/٢٧، رقم ٥٦٤٧) .\n٣٦٤٠ - أطولكن طاقة أعظمكن أجرًا (الطبرانى فى الأوسط عن زياد بن عبد الله القرشى عن هند بنت المهلب بن أبى صفرة عن أبيها عن جدها) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٣٢٩، رقم ٤٣٤٥) . قال الهيثمى (٤/٩٣): فيه يزيد بن مروان الخلال قال ابن معين: كذاب.\n٣٦٤١ - اطووا ثيابكم ترجع إليها أرواحها (الطبرانى فى الأوسط عن جابر)","vol":"5","page":11},{"text":"أخرجه الطبرانى فى الأوسط (٦/٣١، رقم ٥٧٠٢) . قال الهيثمى (٥/١٣٥): فيه عمر بن موسى بن وجيه، وهو وضاع. قال المناوى (١/٥٤٦): قال السخاوى: إسناده واه. وذهب الحافظ أحمد الغمارى فى المغير (ص ٢٢)، والشيخ الألبانى فى السلسلة الضعيفة (٦/٣١٧، رقم ٣٨٠١) إلى أنه موضوع.\nومن غريب الحديث: \" ترجع إليها أرواحها\": أى تبقى فيها قوتها.\n٣٦٤٢ - أطيب الشراب الْحُلْوُ البارد (الترمذى، والبيهقى فى شعب الإيمان عن الزُّهْرِىِّ مرسلًا. أحمد، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الترمذى (٤/٣٠٨، رقم ١٨٩٦)، والبيهقى فى شعب الإيمان (٥/٩٧، رقم ٥٩٢٧) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٢٦، رقم ١٩٥٨٣) .\nحديث ابن عباس: أخرجه أحمد (١/٣٣٨، رقم ٣١٢٩) . قال الهيثمى (٥/٧٩): رواه أحمد، ورجاله رجال\nالصحيح، إلا أن تابعيه لم يسم، وأخرجه البيهقى فى شعب الإيمان (٥/٩٧، رقم ٥٩٢٦) .","vol":"5","page":12},{"text":"٣٦٤٣ - أطيب الطيب المسك (الطيالسى، وأحمد، وأبو داود، والنسائى، والحاكم عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٨٧، رقم ٢١٦٠)، وأحمد (٣/٣٦، رقم ١١٣٢٩)، وأبو داود (٣/٢٠٠، رقم ٣١٥٨)، والنسائى (٤/٣٩، رقم ١٩٠٥)، والحاكم (١/٥١٤، رقم ١٣٣٥) . وأخرجه أيضًا: الترمذى (٣/٣١٧، رقم ٩٩١)، وقال: حسن صحيح. والقضاعى (٢/٢٦٤، رقم ١٣٢٦) .\n٣٦٤٤ - أطيب الكسب عمل الرجل بيده وكل بيع مبرور (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن رافع بن خديج. الحاكم، والبيهقى عن أبى بردة. الطبرانى عن ابن عمر. الحاكم، والبيهقى عن البراء. البيهقى فى شعب الإيمان عن سعيد بن عُمَيْرٍ مرسلا وعنه عن عمه موصولًا)\nحديث رافع بن خديج: أخرجه أحمد (٤/١٤١، رقم ١٧٣٠٤)، والطبرانى (٤/٢٧٦، رقم ٤٤١١)، والحاكم\n(٢/١٣، رقم ٢١٦٠)، والبيهقى فى شعب الإيمان (٢/٨٥، رقم ١٢٢٩) . وأخرجه أيضًا: البزار كما فى كشف الأستار","vol":"5","page":13},{"text":"(٢/٨٣، رقم ١٢٥٧)، والطبرانى فى الأوسط (٨/٤٧، رقم ٧٩١٨) . قال الهيثمى (٤/٦٠): رواه أحمد، والبزار، والطبرانى فى الكبير والأوسط، وفيه المسعودى وهو ثقة ولكنه اختلط، وبقية رجال أحمد رجال الصحيح.\nحديث أبى بردة: أخرجه الحاكم (٢/١٢، رقم ٢١٥٨)، والبيهقى (٥/٢٦٣، رقم ١٠١٧٧) .\nحديث ابن عمر: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٤/٦١) . وأخرجه أيضًا: فى الأوسط (٢/٣٣٢، رقم ٢١٤٠) . قال الهيثمى (٤/٦١): رجاله ثقات، ولكن قال ابن أبى حاتم فى العلل (١/٣٩١): هذا حديث باطل.\nحديث البراء: أخرجه الحاكم (٢/١٢، رقم ٢١٥٩) وقال: صحيح الإسناد. والبيهقى (٥/٢٦٣، رقم ١٠١٧٨) .\nحديث سعيد بن عمير المرسل: أخرجه البيهقى فى شعب الإيمان (٢/٨٤، رقم ١٢٢٥) . وأخرجه أيضًا: ابن أبى شيبة (٤/٥٥٤، رقم ٢٣٠٨٣) .\nحديث سعيد بن عمير عن عمه موصولًا: أخرجه البيهقى فى شعب الإيمان (٢/٨٥، رقم ١٢٢٦) وقال: وهو خطأ.","vol":"5","page":14},{"text":"٣٦٤٥ - أطيب الكسب كسب التجار الذين إذا حدثوا لم يكذبوا وإذا ائتمنوا لم يخونوا وإذا وعدوا لم يخلفوا وإذا اشتروا لم يذموا وإذا باعوا لم يُطْرُوا وإذا كان عليهم لم يمطلوا وإذا كان لهم لم يعسروا (الحكيم، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه الحكيم (٢/٨٣)، والبيهقى فى شعب الإيمان (٤/٢٢١، رقم ٤٨٥٤) . قال ابن أبى حاتم فى العلل (١/٣٨٥): هذا حديث باطل.\nوللحديث أطراف أخرى منها: \"إن أطيب الكسب كسب التجار\".\nومن غريب الحديث: \"يطروا\": لم يتجاوزوا فى مدحها الحد إلى الكذب. \"يمطلوا\": يسوفوا. \"يعسروا\":\nيضيقوا أو يشددوا.\n٣٦٤٦ - أطيب اللحم لحم الظهر (الطيالسى، وأحمد، وابن ماجه، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن عبد الله بن جعفر)\nأخرجه الطيالسى (٢/٢٨٦، رقم ١٠٢٨ ط هجر)، وأحمد (١/٢٠٣، رقم ١٧٤٤)، وابن ماجه (٢/١٠٩٩،","vol":"5","page":15},{"text":"رقم ٣٣٠٨)، والطبرانى (١٣/٨٧، رقم ٢١٦)، والحاكم (٤/١٢٤، رقم ٧٠٩٧) وقال: صحيح. والبيهقى فى شعب الإيمان (٥/٨٩، رقم ٥٨٩١)، والضياء (٩/١٩٥، رقم ١٧٨) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٥٤، رقم ٦٦٥٧) والبزار (٦/٢٢٢، رقم ٢٢٦١) .\n٣٦٤٧ - أطيب كسب المسلم سهمه فى سبيل الله (الشيرازى فى الألقاب عن ابن عباس) (الديلمى) [كنوز الحقائق]\nأخرجه أيضًا: سعيد بن منصور فى السنن (٢/٣٦٧، رقم ٢٨٨٦) .\n٣٦٤٨ - أطيب ما أكل الرجل من كسبه وولده من كسبه (ابن أبى شيبة عن عائشة)\nأخرجه ابن أبى شيبة (٧/٢٩٤، رقم ٣٦٢١٢) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٨٤٨، رقم ١٥٠٨) .\nوللحديث أطراف أخرى منها: \"إن أطيب ما أكلتم\".","vol":"5","page":16},{"text":"٣٦٤٩ - أطيعوا أمراءكم مهما كان فإن أمروكم بشىء مما جئتكم به فإنهم يؤجرون عليه وتؤجرون بطاعتهم وإن أمروكم بشىء مما لم آتكم به فإنه عليهم وأنتم منه براء ذلكم بأنكم إذا لقيتم الله قلتم ربنا لا ظلم فيقول لا ظلم فتقولون ربنا أرسلت إلينا رسلًا فأطعناهم بإذنك واستخلفت علينا خلفاء فأطعناهم بإذنك وأمرت علينا أمراء فأطعناهم لك فيقول صدقتم هو عليهم وأنتم منه براء (ابن جرير، والطبرانى، والبيهقى عن المقدام)\nأخرجه الطبرانى (٢٠/٢٧٨، رقم ٦٥٨) . قال الهيثمى (٥/٢٢٠): فيه إسحاق بن إبراهيم بن زبريق، وثقه أبو حاتم، وضعفه النسائى، وبقية رجاله ثقات، وأخرجه البيهقى (٨/١٥٨، رقم ١٦٤٠٣) .\n٣٦٥٠ - أطيعونى ما دمتُ بين أظهركم فإذا ذهبتُ فعليكم بكتاب الله أحلوا حلاله وحرموا حرامه فإنه سيأتى زمان يسرى على القرآن فى ليلة فينسخ من القلوب والمصاحف (الديلمى عن معاذ)","vol":"5","page":17},{"text":"أخرجه الديلمى (١/١/٣٨ مختصرا) كما فى السلسلة الصحيحة للألبانى (٣/٤٥٨، رقم ١٤٧٢) .\n٣٦٥١ - أطيعونى ما كنت بين أظهركم وعليكم بكتاب الله أحلوا حلاله وحرموا حرامه (الطبرانى، وتمام عن خالد بن معدان عن كثير بن مرة عن نعيم بن همار عن المقدام بن معد يكرب عن أبى أيوب الأنصارى عن عوف بن مالك قال خطبنا رسول الله - ﷺ - وهو مرعوب فقال فذكره وفيه أربعة صحابة)\nأخرجه الطبرانى (١٨/٣٨، رقم ٦٥)، قال الهيثمى (١/١٧٠): رجاله موثقون. وتمام (١/٢٩٧، رقم ٧٤٨) . قال ابن أبى حاتم فى العلل (١/٤٧٠): حديث باطل.\n٣٦٥٢ - أطيعى بعلك فإن حق الزوج على الزوجة لو كانت به قرحة فلحستها أو انتثر منخراه صديدًا أو دمًا ثم ابتلعته ما أدت حقه (البزار عن أبى سعيد قال أتى رجل فقال إن ابنتى هذه أبت أن تتزوج فذكره فقالت والذى بعثك بالحق لا أتزوج أبدًا فقال رسول الله - ﷺ - لا تنكحوهن إلا بإذنهن) [المناوى]","vol":"5","page":18},{"text":"أخرجه البزار كما فى كشف الأستار (٢/١٧٧، رقم ١٤٦٥) . قال الهيثمى (٤/٣٠٧): رجاله رجال الصحيح خلا نهار العبدى، وهو ثقة.\n<span data-type='title' id=toc-50>[الهمزة مع الظاء]</span>\n٣٦٥٣ - أظل الله عبدًا فى ظله يوم لا ظل إلا ظله أنظر معسرًا أو ترك لغارم (عبد الله بن أحمد فى زوائد المسند عن عثمان)\nأخرجه عبد الله فى زوائده على المسند (١/٧٣، رقم ٥٣٢) قال الهيثمى (٤/١٣٣): فيه عباس بن الفضل الأنصارى ونسب إلى الكذب. وأخرجه العقيلى (٢/٨٠، ترجمة ٥٣٠ زياد أبو هشام) .\n٣٦٥٤ - أظلتكم فتن كقطع الليل المظلم أنجى الناس منها صاحب شاهقة يأكل من رسل غنمه أو رجل من وراء الدروب آخذ بعنان فرسه يأكل من فىء سيفه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/١٠٢ رقم ٢٤٦٠) وقال: صحيح الإسناد. وأخرجه أيضا: ابن أبى شيبة (٧/٤٦٥ رقم ٧٢٦٣) .","vol":"5","page":19},{"text":"٣٦٥٥ - أظلكم شهركم هذا بمحلوف رسول الله ما مر على المسلمين شهر هو خير لهم منه ولا يأتى على المنافقين شهر شر لهم منه إن الله يكتب أجره وثوابه من قبل أن يدخل ويكتب وزره وشقاءه قبل أن يدخل وذلك أن المؤمن يعد فيه النفقة للقوة فى العبادة ويعد فيه المنافق اغتياب المؤمنين واتباع عوراتهم فهو غُنْم للمؤمن ومعصية على الفاجر (أحمد، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أبى هريرة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٢/٥٢٤، رقم ١٠٧٩٣) والبيهقى فى شعب الإيمان (٣/٣٠٤ رقم ٣٦٠٧) وفى السنن الكبرى (٤/٣٠٤، رقم ٨٢٨٥) وأخرجه أيضا: ابن أبى شيبة (٢/٢٧١، رقم ٨٨٧٦)، وابن خزيمة (٣/١٨٨، رقم ١٨٨٤)، والطبرانى فى الأوسط (٩/٢١ رقم ٩٠٠٨) قال الهيثمى (٣/١٤٠): رواه أحمد، والطبرانى فى الأوسط عن تميم مولى ابن رمانة، ولم أجد من ترجمه.","vol":"5","page":20},{"text":"٣٦٥٦ - أَظُنُّكُمْ قد سمعتم أن أبا عبيدة قد جاء بشىء من البحرين فَأَبْشِرُوا وَأَمِّلُوا ما يَسُرُّكُمْ فوالله ما الفقر أخشى عليكم ولكن أخشى عليكم أن تُبْسَطَ عليكم الدنيا كما بُسِطَتْ على من كان قبلكم فَتَنَافَسُوهَا كما تَنَافَسُوهَا فتهلككم كما أهلكتهم (ابن المبارك، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن الْمِسْوَرِ بْنِ مَخْرَمَةَ عن عمرو بن عَوْف الأنصارى)\nأخرجه ابن المبارك (١/١٧٣، رقم ٥٠٢)، وأحمد (٤/١٣٧، رقم ١٧٢٧٣)، والبخارى (٣/١١٥٢، رقم ٢٩٨٨)، ومسلم (٤/٢٢٧٣، رقم ٢٩٦١) والترمذى (٤/٦٤٠، رقم ٢٤٦٢) وقال: حسن صحيح. وابن ماجه (٢/١٣٢٤، رقم ٣٩٩٧) .\n٣٦٥٧ - أظهروا الأذان فى بيوتكم ومروا به نساءكم فإنه مطردة للشيطان ونماء فى الرزق (الديلمى عن ابن عباس)\n٣٦٥٨ - أظهروا النكاح وأخفوا الخطبة (الديلمى عن أم سلمة)","vol":"5","page":21},{"text":"أخرجه الديلمى (١/١/٢٧) كما فى السلسلة الضعيفة للألبانى (٥/٥١٥، رقم ٢٤٩٤) . قال المناوى (١/٥٤٩): فيه من لا يعرف لكن له شواهد تجبره.\nوللحديث أطراف أخرى منها: \"أخفوا الخطبة وأظهروا النكاح\".\n٣٦٥٩ - أظهروا النكاح واضربوا عليه بِالْغِرْبَالِ (البيهقى عن عائشة)\nأخرجه البيهقى (٧/٢٩٠، رقم ١٤٤٧٥) . وأخرجه أيضا: إسحاق بن راهويه (٢/٣٩٢، رقم ٩٤٥)، وسعيد بن منصور فى كتاب السنن (١/٢٠٣، رقم ٦٣٥) .\nومن غريب الحديث: \"الغِرْبال\": الدُّفَّ شبه بالغربال لاستدارته.\n<span data-type='title' id=toc-51>[الهمزة مع العين]</span>\n٣٦٦٠ - اعبد الله كأنك تراه فإن لم تكن تراه فإنه يراك واحسب نفسك مع الموتى واتق دعوة المظلوم فإنها مستجابة (أبو نعيم فى الحلية عن زيد بن أرقم)\nأخرجه أبو نعيم فى الحلية (٨/٢٠٢) . وأخرجه أيضا: نعيم بن حماد فى زوائده على الزهد لابن المبارك (١/٦٣، رقم ٢٢٢) .","vol":"5","page":22},{"text":"٣٦٦١ - اعبد الله كأنك تراه وعُدَّ نفسك فى الموتى وإياك ودعوات المظلوم فإنهن مستجابات وعليك بصلاة الغداة وصلاة العشاء فاشهدهما فلو يعلمون ما فيهما لأتوهما ولو حبوا (الطبرانى، وابن عساكر عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد ٢ (/٤٠)، قال الهيثمى: رواه الطبرانى فى الكبير، والرجل الذى من النخع لم أجد من ذكره وسماه جابرا. وأخرجه ابن عساكر (٦٨/١١٣) . وقال المناوى (١/٥٥١): ضعفه المنذرى.\nومن غريب الحديث: \"صلاة الغداة\": صلاة الصبح. \"فاشهدهما\": احضر جماعتهما وداوم عليهما. \"حبوًا\": زحفًا على الاست أو على الأيدى والأرجل.\n٣٦٦٢ - اعبد الله كأنك تراه وكن فى الدنيا كأنك غريب أو عابر سبيل (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/١١٥) . وأورده ابن أبى حاتم فى العلل (٢/١١٧، رقم ١٨٤٥) .\nوللحديث أطراف أخرى منها: \"كن فى الدنيا كأنك غريب\".","vol":"5","page":23},{"text":"٣٦٦٣ - اعبد الله لا تشرك به شيئًا وإذا أسأت فأحسن واستقم وليحسن خلقك (الطبرانى فى الأوسط عن معاذ) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٣١٨، رقم ٨٧٤٧) . قال الهيثمى (٨/٢٣): فيه عبد الله بن صالح، وقد وثق وضعفه جماعة، وأبو السميط سعيد بن أبى سعيد مولى المهرى لم أعرفه.\n٣٦٦٤ - اعبد الله لا تشرك به شيئًا وأقم الصلاة المكتوبة وأد الزكاة المفروضة وحج واعتمر وصم رمضان وانظر ما تحب للناس أن يأتوه إليك فافعله بهم وما تكره منهم أن يأتوه إليك فذرهم منه (البغوى، والطبرانى عن أبى المنتفق)","vol":"5","page":24},{"text":"أخرجه الطبرانى (١٩/٢١٠، رقم ٤٧٤) . قال الهيثمى (١/٤٤): فى إسناده حجير وهو ابن الصحابى ولم أر من ذكره. وعزاه الحافظ فى الفتح (٣/٢٦٤) للبغوى وابن السكن والطبرانى فى الكبير وأبو مسلم الكجى فى السنن. وحديث لقاء أبى المنتفق مع رسول الله - ﷺ - أصله فى صحيح البخارى (٢/٥٠٦، رقم ١٣٣٣)، ومسلم (١/٤٤، رقم ١٤) عن أبى هريرة وسيأتى بطرف: \"تعبد الله لا تشرك به شيئا وتقيم الصلاة المكتوبة\".\nوللحديث أطراف أخرى منها: \"لئن كنت أوجزت\"، كما سيأتى فى مسند أبى المنتفق رضى الله تعالى عنه.\n٣٦٦٥ - اعبد الله ولا تشرك به شيئا واعمل لله كأنك تراه واعدد نفسك فى الموتى واذكر الله عند كل حجر وشجر وإذا عملت سيئة فاعمل معها حسنة السر بالسر والعلانية بالعلانية ألا أخبرك بأملك بالناس من ذلك هذا وأشار إلى لسانه وهل يكب الناس على مناخرهم فى النار إلا هذا (الطبرانى، والبيهقى فى شعب الإيمان عن معاذ بن جبل)","vol":"5","page":25},{"text":"أخرجه الطبرانى (٢٠/١٧٥، رقم ٣٧٤) . قال الهيثمى (٤/٢١٨): أبو سلمة لم يدرك معاذًا، ورجاله ثقات. وأخرجه البيهقى فى شعب الإيمان (١/٤٠٥، رقم ٥٤٨) . وأخرجه أيضا: هناد (٢/٥٣١، رقم ١٠٩٢) . قال الحسينى فى البيان والتعريف (١/١٠٧): قال الحافظ العراقى: رجاله ثقات، وفيه انقطاع.\n٣٦٦٦ - اعبد الله ولا تشرك به شيئا وَزُلْ مع القرآن أينما زال واقبل الحق مما جاء به من صغير أو كبير وإن كان بغيضًا بعيدًا واردد الباطل على من جاء به من صغير أو كبير وإن كان حبيبًا قريبًا (ابن عساكر، والديلمى عن ابن مسعود)\nأخرجه ابن عساكر (٣٦/٢٦٩)، والديلمى (١/١/٥٣) كما فى السلسلة الضعيفة للألبانى (٦/٣٣٧، رقم ٢٨١٥) . وقال المناوى (١/٥٥٢): فيه عبد القدوس بن حبيب الدمشقى، قال الذهبى فى الضعفاء: تركوه. وأخرجه أيضا: الطبرانى","vol":"5","page":26},{"text":"(٩/١٠٢، رقم ٨٥٣٧) . قال الهيثمى (١٠/٢٣٥): رجاله ثقات إلا أن مَعْنًا لم يدرك ابن مسعود. والحديث ذهب الشيخ الألبانى فى السلسلة الضعيفة (٦/٣٣٧، رقم ٢٨١٥) إلى أنه موضوع.\nومن غريب الحديث: \"زُل\": المراد ارتحل مع القرآن أينما ارتحل، فأحل حلاله، وحرم حرامه، وراع أحكامه، ودر معه كيفما دار.\n٣٦٦٧ - أعبد الناس أكثرهم تلاوة للقرآن (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/١٢٢) كما فى السلسلة الضعيفة للألبانى (٦/٣٣٦، رقم ٢٨١٤) . قال المناوى (١/٥٤٩):\nفيه ضعف.\n٣٦٦٨ - اعْبُدُوا الرحمن وَأَطْعِمُوا الطعام وَأَفْشُوا السلام تَدْخُلُوا الجنة بسلام (الترمذى - حسن صحيح - عن\nأبى هريرة)\nأخرجه الترمذى (٤/٢٨٦، رقم ١٨٥٤) بمعناه، وقال: حسن صحيح غريب.\nوالحديث بهذا اللفظ عند الترمذى عن ابن عمرو (٤/٢٨٧، رقم ١٨٥٥)، وقال: حسن صحيح.","vol":"5","page":27},{"text":"٣٦٦٩ - اعْبُدُوا الرحمن وَأَفْشُوا السلام وَأَطْعِمُوا الطعام تَدْخُلُوا الجنان (البخارى فى الأدب، وابن ماجه، وابن حبان، والطبرانى، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه البخارى فى الأدب المفرد (١/٣٤٠، رقم ٩٨١)، وابن ماجه (٢/١٢١٨، رقم ٣٦٩٤)، وابن حبان\n(٢/٢٤٢، رقم ٤٨٩)، وأبو نعيم (١/٢٨٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٤٨، رقم ٢٥٧٣٩)، وأحمد (٢/١٧٠، رقم ٦٥٨٧)، وعبد بن حميد (ص ١٣٩، رقم ٣٥٥)، والدارمى (٢/١٤٨، رقم ٢٠٨١) .\n٣٦٧٠ - اعبدوا الله ولا تشركوا به شيئا وأطيعوا من ولاه الله أمركم ولا تنازعوا الأمر أهله وإن كان عبدا أسود وعليكم بما تعرفون من سنة نبيكم والخلفاء الراشدين المهديين وعضوا عليها بالنواجذ (ابن جرير، والطبرانى، والحاكم عن العرباض)\nأخرجه الطبرانى (١٨/٢٤٧، رقم ٦٢١)، واللفظ له. والحاكم (١/١٧٥، رقم ٣٣٠) وقال: هذا إسناد صحيح على شرطهما جميعا، ولا أعرف له علة.","vol":"5","page":28},{"text":"وللحديث طرف آخر: \"أوصيكم بتقوى الله\".\n٣٦٧١ - اعبدوا ربكم وأكرموا أخاكم ولو كنت آمرًا أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها ولو أمرها أن تنقل من جبل أصفر إلى جبل أسود ومن جبل أحمر إلى جبل أبيض كان ينبغى لها أن تفعل (أحمد عن\nعائشة) [المناوى]\nأخرجه أحمد (٦/٧٦، رقم ٢٤٥١٥) . قال الهيثمى (٤/٣١٠): فيه على بن زيد، وحديثه حسن، وقد ضعف.\n٣٦٧٢ - اعبدوا ربكم وصلوا خمسكم وصوموا شهركم وأدوا زكاة أموالكم وأطيعوا ذا أمركم تدخلوا جنة ربكم (الحاكم عن أبى أمامة)\nأخرجه الحاكم (١/٥٢، رقم ١٩) وقال: صحيح على شرط مسلم ولا نعرف له علة.\nوللحديث أطراف أخرى: \"اتقوا الله وصلوا خمسكم\"، \"ألا تسمعون اعبدوا ربكم\"، \"أيها الناس ألا تسمعون اعبدوا ربكم\".\n٣٦٧٣ - اعبدوا ربكم وصلوا خمسكم وصوموا شهركم وحجوا بيتكم وادخلوا جنة ربكم (الضياء عن أنس)\nأخرجه الضياء (٥/٦٤، رقم ١٦٨٧) .","vol":"5","page":29},{"text":"٣٦٧٤ - اعتبروا الأرض بأسمائها واعتبروا الصاحب بالصاحب (ابن عدى عن ابن مسعود. البيهقى فى شعب الإيمان عنه موقوفًا)\nحديث ابن مسعود المرفوع: أخرجه ابن عدى (٢/١٦٣، ترجمة ٣٥٢ الجراح بن مليح بن عدى بن فرس أبو وكيع الرواسى) ونفى عن أحاديثه النكارة فقال: له أحاديث صالحة وروايات مستقيمة وحديثه لا بأس به، وهو صدوق ولم أجد فى حديثه حديثًا منكرًا فأنكره.\nحديث ابن مسعود الموقوف: أخرجه البيهقى فى شعب الإيمان (٧/٥٥، رقم ٩٤٤٠) . قال المناوى (١/٥٥٣): قال بعضهم: طرقه كلها ضعيفة لكن له شواهد كخبر الطبرانى: \"اعتبروا الناس بإخوانهم\"، ومع دفع ابن عدى النكارة عن الحديث فقد ذهب الحافظ أحمد الغمارى فى المغير (ص ٢٣) إلى أنه موضوع.\n٣٦٧٥ - اعتبروا الكلام كى تقربوا القرآن (ابن الأنبارى فى الوقف، والمرهبى فى فضل العلم عن أبى جعفر معضلًا)","vol":"5","page":30},{"text":"أخرجه ابن الأنبارى فى الوقف والابتداء (ق ٦/١) كما فى السلسلة الضعيفة للألبانى (٣/٥٢٤، رقم ١٣٤٧)، والغمارى فى المداوى (١/٦٢٢ - ٦٢٣) . والحديث موضوع كما قال الغمارى فى المغير (ص ٢٣) .\n٣٦٧٦ - اعْتَبِرُوا بِأَسْمَائِهَا وَكَنُّوهَا بِكُنَاهَا وَالرُّؤْيَا لأول عابر (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١٢٨٨، رقم ٣٩١٥) قال البوصيرى (٤/١٥٧): هذا إسناد فيه يزيد وهو ضعيف. وأخرجه أيضًا: ابن أبى شيبة (٦/١٧٩، رقم ٣٠٤٩٥) .\n٣٦٧٧ - اعْتَدِلُوا فى الركوع والسجود ولا يَبْسُطْ أحدكم ذِرَاعَيْهِ انْبِسَاطَ الكلب (الدارمى، والنسائى، وأبو عوانة، وابن حبان عن أنس)\nأخرجه الدارمى (١/٣٤٨، رقم ١٣٢٢)، والنسائى (٢/١٨٣، رقم ١٠٢٨)، وأبو عوانة (١/٥٠١، رقم ١٨٦٩)، وابن حبان (٥/٢٥٤، رقم ١٩٢٧) .","vol":"5","page":31},{"text":"٣٦٧٨ - اعْتَدِلُوا فى السُّجُودِ ولا يَبْسُطْ أحدكم ذِرَاعَيْهِ انْبِسَاطَ الكلب (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أنس)\nأخرجه أحمد (٣/١١٥، رقم ١٢١٧٠)، والبخارى (١/٢٨٣، رقم ٧٨٨)، ومسلم (١/٣٥٥، رقم ٤٩٣)،\nوأبو داود (١/٢٣٦، رقم ٨٩٧)، والترمذى (٢/٦٦، رقم ٢٧٦) وقال: حسن صحيح. والنسائى (٢/٢١٣، رقم ١١١٠) وابن ماجه (١/٢٨٨، رقم ٨٩٢)، وأخرجه أيضا: ابن حبان (٥/٢٥٣ رقم ١٩٢٦)، والبيهقى (٢/١١٣ رقم ٢٥٣١) .\n٣٦٧٩ - اعتدلوا فى صفوفكم فإنى أراكم من وراء ظهرى (ابن أبى شيبة عن أنس)\nأخرجه ابن أبى شيبة (١/٣٠٨، رقم ٣٥٢٤) . وأخرجه أيضا: أبو يعلى (٦/٣٨٢، رقم ٣٧٢١) .\n٣٦٨٠ - أعتر كعتر الجاهلية ولكن من أحب منكم أن يذبح لله فيأكل ويتصدق فليفعل (الطبرانى عن ابن عباس)","vol":"5","page":32},{"text":"أخرجه الطبرانى (١١/٢٣٢ رقم ١١٥٨٦) قال الهيثمى (٤/٢٨): فيه إسماعيل بن إبراهيم بن أبى حبيبة، وثقه ابن معين، وضعفه الناس.\n٣٦٨١ - أعتق أمَّ إبراهيم ولدُها (ابن ماجه، وابن سعد، والدارقطنى، والحاكم، والبيهقى عن ابن عباس قال لما ولدت مارية قال رسول الله - ﷺ - … فذكره)\nأخرجه ابن ماجه (٢/٨٤١، رقم ٢٥١٦) قال البوصيرى (٣/٩٧): هذا إسناد ضعيف. وأخرجه ابن سعد (١/١٣٦) . والدارقطنى (٤/١٣١)، والحاكم (٢/٢٣، رقم ٢١٩١)، والبيهقى (١٠/٣٤٦، رقم ٢١٥٧٣) . قال المناوى (١/٥٥٤): قال الذهبى فى المهذب: فيه حسين بن عبد الله ضعفوه، وقال ابن حجر: فيه حسين ضعيف، لكن له طريق عند قاسم بن أصبغ سندها جيد.","vol":"5","page":33},{"text":"٣٦٨٢ - أعتق رقبة قال لا أجد قال اهد بدنة قال لا أجد قال فتصدق بعشرين صاعًا من تمر أو تسع عشرة أو إحدى وعشرين قال لا أجد فأتى بمكتل فيه عشرون صاعًا فقال تصدق بهذا قال ليس بالمدينة أهل بيت أحوج إليه منا قال فأطعمه أهلك (الطبرانى فى الأوسط عن أبى هريرة قال رجل إنى أفطرت يومًا من رمضان متعمدًا وقعت فيه على أهلى فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٢١٨ رقم ١٧٨٧) قال الهيثمى (٣/١٦٨) فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس.\n٣٦٨٣ - أعتق رقبة قال ما ملكتها قط قال فصم شهرين متتابعين قال لا أستطيع قال فأطعم ستين مسكينًا قال ما أُشبع أهلى فأتى له بمكتل فيه تمر قال تصدق بهذا على ستين مسكينًا قال إلى من أدفعه قال إلى أفقر من تعلم قال ما بين قتريها أهل بيت أحوج منا قال فتصدق به على عيالك (أبو يعلى، والطبرانى فى الكبير والأوسط عن ابن\nعمر) [المناوى]","vol":"5","page":34},{"text":"أخرجه أبو يعلى (١٠/٨٩، رقم ٥٧٢٥)، والطبرانى فى الكبير كما فى مجمع الزوائد (٣/١٦٨)، وفى الأوسط (٨/١٣١ رقم ٨١٨٤) . قال الهيثمى (٣/١٦٨): رجاله ثقات.\n٣٦٨٤ - أَعْتِقْ عن أُمِّكَ (أحمد، والنسائى عن سَعْدِ بن عُبَادَةَ)\nأخرجه أحمد (٦/٧، رقم ٢٣٨٩٧)، والنسائى (٦/٢٥٣، رقم ٣٦٥٦) .\n٣٦٨٥ - أَعْتِقُوا عنه رقبة يعتق الله بكل عضو منها عضوًا منه من النار (أبو داود، وابن حبان، والطبرانى، والحاكم، والبيهقى عن وَاثِلَةَ قال أتينا رسول الله - ﷺ - فى صاحب لنا أوجب بالقتل قال … فذكره)\nأخرجه أبو داود (٤/٢٩، رقم ٣٩٦٤)، وابن حبان (١٠/١٤٥، رقم ٤٣٠٧)، والطبرانى (٢٢/٩١، رقم ٢١٨)، والحاكم (٢/٢٣٠، رقم ٢٨٤٣)، والبيهقى (٨/١٣٢، رقم ١٦٢٥٧) . وأخرجه أيضًا: أحمد (٣/٤٩٠، رقم ١٦٠٥٥)، والنسائى فى الكبرى (٣/١٧٢، رقم ٤٨٩٢)، والطبرانى فى الأوسط (٣/٢٨٩، رقم ٣١٨١) .","vol":"5","page":35},{"text":"٣٦٨٦ - اعتكاف عشر رمضان كحجتين وعمرتين (الطبرانى عن على بن الحسين عن أبيه)\nأخرجه الطبرانى (٣/١٢٨، رقم ٢٨٨٨) . قال الهيثمى (٣/١٧٣): فيه عنبسة بن عبد الرحمن القرشى، وهو متروك. وذهب الشيخ الألبانى فى السلسلة الضعيفة (٢/١٠، رقم ٥١٨) إلى أنه موضوع.\nوللحديث أطراف أخرى منها: \"من اعتكف\".\n٣٦٨٧ - اعْتَكِفْ وَصُمْ (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/٦٠٦، رقم ١٦٠٤) . وأخرجه أيضًا: أبو داود (٢/٣٣٤، رقم ٢٤٧٤)، والدارقطنى (٢/٢٠٠) .\nوالحديث سيأتى فى مسند عمر بن الخطاب.\n٣٦٨٨ - اعتمروا فى شهر رمضان فإن عمرة فيه كحجة (أحمد، والطبرانى عن يوسف بن عبد الله بن سلام)\nأخرجه أحمد (٤/٣٥، رقم ١٦٤٥٣)، والطبرانى (٢٢/٢٨٦، رقم ٧٣٥) .\n٣٦٨٩ - اعتمرى فى رمضان كحجة (أحمد، والبيهقى عن معقل بن أبى معقل عن أمه أم معقل. البيهقى عن ابن خنبش)","vol":"5","page":36},{"text":"حديث أم معقل: أخرجه أحمد (٦/٣٧٥، رقم ٢٧١٥٠)، والبيهقى (٤/٣٤٦، رقم ٨٥٢٥) . وأخرجه أيضًا: الطبرانى (٢٥/١٥٥، رقم ٣٧٢) .\nحديث ابن خنبش: أخرجه البيهقى (٤/٣٤٦، رقم ٨٥٢٦) .\n٣٦٩٠ - أَعْتِمُوا بهذه الصلاة فإنكم قد فُضِّلْتُمْ بها على سائر الأمم ولم تُصَلِّهَا أمة قبلكم (ابن أبى شيبة، وأحمد،\nوأبو داود، والطبرانى عن مُعَاذَ)\nأخرجه ابن أبى شيبة (١/٢٩١، رقم ٣٣٤٦)، وأحمد (٥/٢٣٧، رقم ٢٢١١٩)، وأبو داود (١/١١٤، رقم ٤٢١)، والطبرانى (٢٠/١٢٠، رقم ٢٣٩)، جميعا عن معاذ بن جبل قال: أتينا رسول الله - ﷺ - بصلاة العشاء فأبطأ علينا حتى قال قائل صلى ولم يخرج والقليل يقول يخرج فخرج علينا رسول الله - ﷺ - فذكره.","vol":"5","page":37},{"text":"٣٦٩١ - اعتموا تزدادوا حلمًا (ابن حبان، والطبرانى، وابن عدى، والحاكم فى الكنى، وابن قانع، والبيهقى فى شعب الإيمان عن أبى المليح عن أبيه. الطبرانى، والحاكم وتعقب عن ابن عباس. وأورده ابن الجوزى فى الموضوعات)\nحديث أبى المليح عن أبيه: أخرجه الطبرانى (١/١٩٤، رقم ٥١٧) . قال الهيثمى (٥/١١٩): فيه عبيد الله بن أبى حميد وهو متروك. وأخرجه ابن عدى (٦/٦١، ترجمة ١٥٩٩ كثير بن عبد الله بن عمرو بن عوف)، وابن قانع (١/١٢)، والبيهقى فى شعب الإيمان (٥/١٧٥، رقم ٦٢٦٠) . وابن حبان كتاب الضعفاء (٢/٦٦ ترجمة ٦١١ عبيد الله بن أبى حميد الهذلى) وقال: كان ممن يقلب الأسانيد ويأتى بالأشياء التى لا يشك مَنْ الحديث صناعته أنها مقلوبة، فاستحق الترك. وأورده الحافظ فى إتحاف المهرة (١/٣٣٩، رقم ٢٢٦) وعزاه للطبرانى فقط.","vol":"5","page":38},{"text":"حديث ابن عباس: أخرجه الطبرانى (١٢/٢٢١، رقم ١٢٩٤٦)، والحاكم (٤/٢١٤، رقم ٧٤١١) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: فيه عبيد الله بن أبى حميد تركه أحمد وغيره. وأورده ابن الجوزى فى الموضوعات\n(٣/٢١٢، رقم ١٤٣٧)، وتعقبه السيوطى فى اللآلئ (٢/٢٥٩) . وأخرجه أيضا: البزار كما فى كشف الأستار (٣/٣٦٢، رقم ٢٩٤٥) . قال الهيثمى (٥/١١٩): رواه البزار والطبرانى، وفيه عبيد الله بن أبى حميد، وهو متروك، وفى إسناد الطبرانى عمران بن تمام وضعفه أبو حاتم بحديث غير هذا، وبقية رجاله ثقات. وقال الحافظ فى الفتح (١٠/٢٧٣): أخرجه الطبرانى، والترمذى فى العلل المفرد وضعفه البخارى، وقد صححه الحاكم فلم يصب، وله شاهد عند البزار عن ابن عباس ضعيف أيضًا. والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٦/٣٤١، رقم ٢٨١٩) .","vol":"5","page":39},{"text":"٣٦٩٢ - اعتموا تزدادوا حلما والعمائم تيجان العرب (ابن عدى، والبيهقى فى شعب الإيمان عن أسامة بن عمير)\nأخرجه ابن عدى (٦/٦١، ترجمة ١٥٩٩ كثير بن عبد الله بن عمرو بن عوف)، البيهقى فى شعب الإيمان (٥/١٧٥، رقم ٦٢٦٠) .\nوللحديث أطراف أخرى منها: \"الاحتباء حيطان العرب\".\n٣٦٩٣ - اعتموا خالفوا الأمم قبلكم (البيهقى فى شعب الإيمان عن خالد بن معدان مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٥/١٧٦، رقم ٦٢٦١) وقال: هذا منقطع.\n٣٦٩٤ - أعجب الناس أو الخلق إيمانًا قوم يجيئون من بعدكم فيجدون كتابًا من الوحى فيؤمنون به ويتبعونه (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/٣١٨، رقم ٢٨٤٠) . قال الهيثمى (١٠/٦٥): فيه سعيد بن بشير، وقد اختلف فيه فوثقه قوم وضعفه آخرون، وبقية رجاله ثقات.\n٣٦٩٥ - أعجب من ناس من أمتى يركبون هذا البحر هول العدو ويجاهدون فى سبيل الله (أحمد عن ابن عباس) [المناوى]","vol":"5","page":40},{"text":"أخرجه أحمد (١/٢٩٩، رقم ٢٧٢٢) . قال الهيثمى (٥/٢٨١): فيه محمد بن ثابت العبدى، وثقه ابن معين فى رواية وكذلك النسائى، وبقية رجاله ثقات.\n٣٦٩٦ - أعجبكم صدقة ابن عوف لروعة صعلوك من صعاليك المهاجرين يجر سوطه فى سبيل الله أفضل من صدقة ابن عوف (ابن عساكر عن سعيد بن هلال أنه بلغه أن عبد الرحمن بن عوف تصدق فأعجب لها الناس حتى ذكرت عند النبى - ﷺ - قال … فذكره)\nأخرجه ابن عساكر (٣٥/٢٦٩) . وأخرجه أيضا: ابن المبارك فى الجهاد (١/٤٦، رقم ٣٦) .\n٣٦٩٧ - أعجز الناس من عجز عن الدعاء وأبخل الناس من بخل بالسلام (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٥/٣٧١، رقم ٥٥٩١)، وقال: لا يروى عن النبى - ﷺ - إلا بهذا الإسناد. قال الهيثمى\n(٨/٣١): رجاله رجال الصحيح غير مسروق بن المرزبان، وهو ثقة. وأخرجه البيهقى فى شعب الإيمان (٦/٤٢٩،\nرقم ٨٧٦٧) .","vol":"5","page":41},{"text":"وللحديث أطراف أخرى منها: \"أبخل الناس من بخل بالسلام\".\n٣٦٩٨ - أَعَجَزْتُمْ إذ بعثت رجلا فلم يمض لأمرى أن تَجْعَلُوا مَكَانَهُ من يمضى لأمرى (أبو داود عن عُقْبَةَ بن مَالِك)\nأخرجه أبو داود (٣/٤١، ٢٦٢٧) . وأخرجه أيضا: أحمد (٤/١١٠، رقم ١٧٠٤٨)، والحاكم (٢/١٢٥،\nرقم ٢٥٣٩)، وقال: صحيح على شرط مسلم.\n٣٦٩٩ - أعجزتم أن تكونوا مثل عجوز بنى إسرائيل إن موسى لما سار ببنى إسرائيل من مصر ضلوا الطريق فقال ما هذا فقال علماؤهم إن يوسف لما حضره الموت أخذ علينا موثقا من الله أن لا نخرج من مصر حتى ننقل عظامه قال فمن يعلم موضع قبره قالوا عجوز من بنى إسرائيل فبعث إليها فأتته فقال دلينى على قبر يوسف قالت حتى تعطينى حكمى قال وما حكمك قالت أكون معك فى الجنة فكره أن يعطيها ذلك فأوحى الله إليه أن أعطها حكمها فانطلقت بهم إلى بحيرة موضع مستنقع ماء فقالت أنضبوا هذا الماء فأنضبوه قالت احتفروا واستخرجوا عظام يوسف فلما أقلوها إلى","vol":"5","page":42},{"text":"الأرض إذا الطريق مثل ضوء النهار (أبو يعلى عن أبى موسى) [المناوى]\nأخرجه أبو يعلى (١٣/٢٣٦، رقم ٧٢٥٤) . قال الهيثمى (١٠/١٧١): رواه الطبرانى وأبو يعلى، ورجال أبى يعلى رجال الصحيح.\nوسيأتى الحديث فى مسند أبى موسى ﵁.\nومن غريب الحديث: \"أنضبوا\" أى جففوا.\n٣٧٠٠ - أعد الصلاة (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٨٣، رقم ٥٣٢٣) . قال الهيثمى (٢/٩٦): فيه عبد الله بن محمد بن القاسم، وهو ضعيف. وفى الحديث أن النبى - ﷺ - رأى رجلا يصلى خلف الصفوف وحده. . . فذكره.","vol":"5","page":43},{"text":"٣٧٠١ - أَعَدَّ الله لمن خرج فى سبيله لا يُخْرِجُهُ إلا الجهاد فى سبيلى وإيمان بى وتصديق برسلى فهو عَلَىَّ ضَامِنٌ أن أُدْخِلَهُ الجنة أو أَرْجِعَهُ إلى مسكنه الذى خرج منه نَائِلا ما نال من أجر أو غنيمة والذى نفسى بيده لولا أَشُقَّ على المسلمين ما قَعَدْتُ خِلَافَ سرية تخرج فى سبيل الله أبدا ولكن لا أجد سَعَةً فأحملهم ولا يجدون سعة فَيَتَّبِعُونِى ولا تطيب أَنْفُسُهُمْ فَيَتَخَلَّفُونَ بعدى والذى نفس محمد بيده لوددت أنى أغزو فى سبيل الله فَأُقْتَلَ ثم أغزو فَأُقْتَلَ (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٢٠، رقم ٢٧٥٣) . وأخرجه أيضا: ابن أبى شيبة (٤/٢٠٢، رقم ١٩٣١٦) .\nوللحديث أطراف أخرى منها: \"انتدب الله لمن خرج فى سبيله\".\n٣٧٠٢ - أعد صلاتك لا صلاة لفرد خلف الصف (البيهقى عن على بن شيبان)\nأخرجه البيهقى (٣/١٠٥، رقم ٤٩٩٥) .","vol":"5","page":44},{"text":"٣٧٠٣ - اعْدُدْ سِتا بين يدى الساعة: موتى ثم فَتْحُ بيتِ المقدس ثم مُوتَانٌ يأخذ فيكم كَقُعَاصِ الغنم ثم اسْتِفَاضَةُ المال حتى يُعْطَى الرجل مائة دينار فَيَظَلُّ سَاخِطا ثم فِتْنَةٌ لا يبقى بيت من العرب إلا دَخَلَتْهُ ثم هُدْنَةٌ تكون بينكم وبين بنى الأصفر فَيَغْدِرُونَ فيأتونكم تحت ثمانين غَايَةً تحت كل غَايَةٍ اثنا عشر ألفا (البخارى عن عَوْفَ بن مَالِك)\nأخرجه البخارى (٣/١١٥٩، رقم ٣٠٠٥) .\n٣٧٠٤ - اعْدِلُوا بين أبنائكم اعْدِلُوا بين أبنائكم (أبو داود، والنسائى عن النعمان بن بشير)\nأخرجه أبو داود (٣/٢٩٣، رقم ٣٥٤٤)، والنسائى (٦/٢٦٢، رقم ٣٦٨٧) . وأخرجه أيضا: أحمد (٤/٢٧٥،\nرقم ١٨٤٤٥) .\n٣٧٠٥ - اعْدِلُوا بين أولادكم اعْدِلُوا بين أولادكم (البيهقى، وابن النجار عن النُّعْمَانِ بن بَشِيرٍ)\nأخرجه البيهقى (٦/١٧٧، رقم ١١٧٧٩)، وابن النجار فى ذيل تاريخ بغداد (٣/١٥٧) .","vol":"5","page":45},{"text":"٣٧٠٦ - اعْدِلُوا بين أولادكم فى النِّحَل كما تحبون أن يعدلوا بينكم فى البر والعطف (ابن حبان، والطبرانى، والبيهقى عن النُّعْمَانَ بن بَشِيرٍ، قال المناوى: بإسناد صحيح)\nأخرجه ابن حبان (١١/٥٠٣، رقم ٥١٠٤)، والبيهقى (٦/١٧٨، رقم ١١٧٨٣) وفيه قصة عندهما. وأخرجه\nأيضا: أبو عوانة (٣/٤٥٩، رقم ٥٦٨٦) مختصرا، الديلمى (١/٩٩، رقم ٣٢٣) . قال المناوى (١/٥٥٧): إسناده حسن.\nوسيأتى الحديث: فى مسند النعمان بن بشير ﵁.\nومن غريب الحديث: \"اعدلوا بين أولادكم فى النحل\": سووا بينهم فى العطايا والمواهب. والنحل العطية بغير عوض.\n٣٧٠٧ - اعْدِلُوا صفوفكم فإنى أراكم من خلفى (عبد الرزاق عن أنس صحيح)\nأخرجه عبد الرزاق (٢/٥٤، رقم ٢٤٦٢) .","vol":"5","page":46},{"text":"٣٧٠٨ - أَعِدْها فى ثوبك لا تطرحها فى المسجد حتى تخرج بها من المسجد (البغوى عن شيخ من أهل مكة من قريش قال رأى رسول الله - ﷺ - رجلا أخذ قملة من ثوبه وهو فى المسجد قال … فذكره)\nقال الحسينى فى البيان والتعريف (١/١١٠): أخرجه البغوى عن شيخ من أهل مكة من قريش.\n٣٧٠٩ - أعدى عدوك زوجتك التى تضاجعك وما ملكت يمينك (الديلمى عن أبى مالك الأشعرى)\nأخرجه الديلمى (١/١/١٢٢) كما فى السلسلة الضعيفة للألبانى (٦/٣٤٥، رقم ٢٨٢٠) . وعزاه أيضا للديلمى: السيوطى أيضًا فى الجامع الصغير مع شرحه (١/٥٥٧)، والعجلونى (١/١٦٠) .\n٣٧١٠ - أَعْذَرَ الله إلى امرئ أَخَّرَ أجله حتى بلغ ستين سنة (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٦٠، رقم ٦٠٥٦) .\n٣٧١١ - أعربوا القرآن (الرافعى عن ابن مسعود)\nأخرجه الرافعى (٢/٤٥٧) . وأخرجه أيضًا: الطبرانى (٩/١٣٩، رقم ٨٦٨٤) .","vol":"5","page":47},{"text":"ومن غريب الحديث: \"أعربوا القرآن\": تعرفوا ما فيه من بدائع العربية ودقائقها وأسرارها.\n٣٧١٢ - أعربوا القرآن فإنه من قرأ القرآن فأعربه فله بكل حرف عشر حسنات وكفارة عشر سيئات ورفع عشر درجات (الطبرانى فى الأوسط عن ابن مسعود) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٠٧، رقم ٧٥٧٤) . قال الهيثمى (٧/١٦٣): فيه نهشل، وهو متروك.\n٣٧١٣ - أعربوا القرآن واتبعوا غرائبه وغرائبه فرائضه وحدوده فإن القرآن نزل على خمسة أوجه حلال وحرام ومحكم ومتشابه وأمثال فاعملوا بالحلال واجتنبوا الحرام واتبعوا المحكم وآمنوا بالمتشابه واعتبروا بالأمثال (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٢٧، رقم ٢٢٩٣) .\n٣٧١٤ - أعربوا القرآن والتمسوا غرائبه (ابن أبى شيبة، وابن الأنبارى فى الوقف، والطبرانى، وأبو يعلى، والحاكم، والبيهقى فى شعب الإيمان، والخطيب عن أبى هريرة)","vol":"5","page":48},{"text":"أخرجه ابن أبى شيبة (٦/١١٦، رقم ٢٩٩١٢)، وابن الأنبارى فى الوقف والابتداء (ق ٤/٢) كما فى السلسلة الضعيفة للألبانى (٣/٥٢٢، رقم ١٣٤٥)، والغمارى فى المداوى (١/٦٢٠ - ٦٢١)، وأبو يعلى (١١/٤٣٦، رقم ٦٥٦٠) قال الهيثمى (٧/١٦٣): رواه أبو يعلى، وفيه عبد الله بن سعيد بن أبى سعيد المقبرى، وهو متروك، والحاكم (٢/٤٧٧ رقم ٣٦٤٤) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: بل أجمع على ضعفه. والبيهقى فى شعب الإيمان (٢/٤٢٧،\nرقم ٢٢٩٢)، والخطيب (٨/٧٧) . وقال المناوى (١/٥٥٨): قال العراقى: سنده ضعيف.\nومن غريب الحديث: \"التمسوا\": اطلبوا. \"غرائبه\": معنى ألفاظه التى يحتاج البحث عنها فى اللغة، أو فرائضه وحدوده وقصصه وأمثاله.\n٣٧١٥ - اعرضوا حديثى على كتاب الله فإن وافقه فهو منى وأنا قلته (الطبرانى عن ثوبان وضعف)\nأخرجه الطبرانى (٢/٩٧، رقم ١٤٢٩) قال الهيثمى (١/١٧٠): فيه يزيد بن ربيعة وهو متروك منكر الحديث.","vol":"5","page":49},{"text":"٣٧١٦ - اعْرِضُوا عَلَىَّ رُقَاكُمْ لا بَأْسَ بِالرُّقَى ما لم يَكُنْ فيه شِرْكٌ (مسلم، وأبو داود عن عَوْفِ بن مَالِك الأَشْجَعِىِّ)\nأخرجه مسلم (٤/١٧٢٧، رقم ٢٢٠٠)، وأبو داود (٤/١٠، رقم ٣٨٨٦) . وأخرجه أيضًا: ابن حبان (١٣/٤٦١، رقم ٦٠٩٤)، والحاكم (٤/٢٣٦، رقم ٧٤٨٥)، وقال: صحيح الإسناد. والبيهقى (٩/٣٤٩، رقم ٩٣٨٠) .\nومن غريب الحديث: \"رقاكم\": مفردها رقية وهى العوذة، والمراد ما يرقى به.\n٣٧١٧ - أعرضوا عن الناس ألم تر أنك إذا اتبعت الريبة فى الناس أفسدتهم أو كدت تفسدهم (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٦٥، رقم ٨٥٩) .\nوسيأتى فى مسند معاوية بن أبى سفيان.\n٣٧١٨ - اعْرِفْ عَدَدَهَا وَوِعَاءَهَا وَوِكَاءَهَا ثم عَرِّفْهَا سَنَةً فإن جاء صاحبها وإلا فهى كسبيل مالك (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى بن كعب) [فتح]","vol":"5","page":50},{"text":"أخرجه أحمد (٥/١٢٦، رقم ٢١٢٠٤)، والبخارى (٢/٨٥٥، رقم ٢٢٩٤)، ومسلم (٣/١٣٥٠، رقم ١٧٢٣)، وأبو داود (٢/١٣٤، رقم ١٧٠١)، والترمذى (٣/٦٥٨ رقم ١٣٧٤) وقال: حسن صحيح. والنسائى فى الكبرى (٣/٤٢١، رقم ٥٨٢٠)، وابن ماجه (٢/٨٣٧ رقم ٢٥٠٦) . وأخرجه أيضًا: أبو عوانة (٤/١٧٥ رقم ٦٤١٩) وابن حبان (١١/٢٥٤، رقم ٤٨٩٢)، والبيهقى (٦/١٩٧، رقم ١١٨٨٧) .\n٣٧١٩ - اعْرِفْ عِفَاصَهَا وَوِكَاءَهَا ثم عَرِّفْهَا سَنَةً فإن جاء صاحبها وإلا فَشَأْنَكَ بها قيل فَضَالَّةُ الغنم قال هى لك أو لأخيك أو للذئب قيل فَضَالَّةُ الإبل قال ما لك ولها معها سِقَاؤُهَا وَحِذَاؤُهَا ترد الماء وتأكل الشجر حتى يَلْقَاهَا رَبُّهَا (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن زيد بن خالد الجهنى)","vol":"5","page":51},{"text":"أخرجه مالك (٢/٧٥٧، رقم ١٤٤٤)، وأحمد (٤/١١٧، رقم ١٧١٠١)، والبخارى (٢/٨٣٦، رقم ٢٢٤٣)، ومسلم (٣/١٣٤٦، رقم ١٧٢٢)، وأبو داود (٢/١٣٥، رقم ١٧٠٤)، والترمذى (٣/٦٥٥، رقم ١٣٧٢) وقال: حسن صحيح. والنسائى فى الكبرى (٣/٤١٩، رقم ٥٨١٢)، وابن ماجه (٢/٨٣٦، رقم ٢٥٠٤)، وابن حبان (١١/٢٥٠،\nرقم ٤٨٨٩) جميعًا أن النبى - ﷺ - سئل عن اللُّقَطَةِ؟ … فذكره.\n٣٧٢٠ - اعرفوا أنسابكم تصلوا أرحامكم فإنه لا قرب بالرحم إذا قطعت وإن كانت قريبة ولا بعد بها إذا وصلت وإن كانت بعيدة (الطيالسى، والحاكم، والبيهقى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٦٠، رقم ٢٧٥٧)، والحاكم (١/١٦٥، رقم ٣٠١) وقال: صحيح على شرط البخارى. والبيهقى (١٠/١٥٧، رقم ٢٠٣٦٩) .\n٣٧٢١ - أَعْرُوا النساء يلزمن الحجال (الطبرانى فى الكبير والأوسط، والحاكم فى الكنى، والخطيب، وابن عساكر عن مسلمة بن مخلد)","vol":"5","page":52},{"text":"أخرجه الطبرانى فى الكبير (١٩/٤٣٨، رقم ١٠٦٣)، وفى الأوسط (٣/٢٥٦، رقم ٣٠٧٣) . قال الهيثمى (٥/١٣٨): فيه مجمع بن كعب ولم أعرفه وبقية رجاله ثقات. وأخرجه الخطيب (٩/٣٦٧)، وابن عساكر (٢٥/٢١٤) . وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٥/٢٤٩٥، رقم ٦٠٦١)، والقضاعى (١/٤٠٠، رقم ٦٨٩) . وقال المناوى (١/٥٦٠): أورده ابن الجوزى فى الموضوعات، وقال: شعيب غير معروف، وقال إبراهيم: لا أصل لهذا الحديث اهـ. قال الحافظ ابن حجر: إن ابن عساكر خرَّجه من وجه آخر فى أماليه وحسنه وقال بكر بن سهل وإن ضعفه جمع لكنه لم ينفرد به كما ادعاه ابن الجوزى فالحديث إلى الحسن أقرب وأيا ما كان فلا اتجاه لحكم ابن الجوزى عليه بالوضع. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٣)\nومن غريب الحديث: \"يلزمن الحجال\": أى قعر بيوتهن\n٣٧٢٢ - اعْزِلِ الأَذَى عن طريق المسلمين (أحمد، ومسلم، وابن ماجه عن أبى بَرْزَةَ الأسلمى)","vol":"5","page":53},{"text":"أخرجه أحمد (٤/٤٢٠، رقم ١٩٧٨٣)، ومسلم (٤/٢٠٢١، رقم ٢٦١٨)، وابن ماجه (٢/١٢١٤، رقم ٣٦٨١) .\n٣٧٢٣ - أعز أمر الله يعزك الله (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٥/٣٥٤ رقم ٨٤١٦) . قال المناوى (١/٥٦٠): فيه محمد بن الحسين السلمى الصوفى، قال الخطيب: وضاع، والمأمون بن أحمد قال الذهبى: كذاب.\n٣٧٢٤ - اعْزِلْ عنها إن شئت فإنه سَيَأْتِيهَا ما قُدِّرَ لها (مسلم عن جابر)\nأخرجه مسلم (٢/١٠٦٤، رقم ١٤٣٩) . وأخرجه أيضًا: أحمد (٣/٣١٢، رقم ١٤٣٨٥)، وأبو داود (٢/٢٥٢،\nرقم ٢١٧٣) .\n٣٧٢٥ - اعزلوا أو لا تعزلوا ما كتب الله من نسمة هى كائنة إلى يوم القيامة إلا وهى كائنة (الطبرانى عن صرمة العذرى)\nأخرجه الطبرانى (٨/٧٤، رقم ٧٤٠٨) . قال الهيثمى (٤/٢٩٧): فيه عبد الحميد بن سليمان، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"ما عليكم أن لا تعزلوا\".\nوللحديث شاهد فى الصحيحين وغيرهما: من حديث أبى سعيد الخدرى وسيأتى فى مسنده.","vol":"5","page":54},{"text":"٣٧٢٦ - أَعْطِ ابْنَتَىْ سعد الثُّلُثَيْنِ وَأَعْطِ أُمَّهُمَا الثُّمُنَ وما بَقِىَ فهو لك (أحمد، وأبو داود، والترمذى، وابن ماجه، والحاكم، والبيهقى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٥٢، رقم ١٤٨٤٠)، وأبو داود (٣/١٢٠، رقم ٢٨٩١)، والترمذى (٤/٤١٤ رقم ٢٠٩٢) قال: صحيح. وابن ماجه (٢/٩٠٨ رقم ٢٧٢٠)، والحاكم (٤/٣٧٠، رقم ٧٩٥٤) وقال: صحيح الإسناد. والبيهقى (٦/٢١٦، رقم ١١٩٩٩) وفيه قصة عندهم جميعًا.\n٣٧٢٧ - أعط الأجير أجره قبل أن يجف عرقه (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/١٢١، رقم ١١٤٣٩) .\n٣٧٢٨ - أعط السائل ولو جاء على فرس وأعط الأجير حقه قبل أن يبرد عرقه (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٥/٢٣٨، ترجمة ١٣٨٦ عاصم بن سليمان العبدى) وقال: يعد فيمن يضع الحديث.","vol":"5","page":55},{"text":"٣٧٢٩ - أعط كل سورة حظها من الركوع والسجود (محمد بن نصر عن أبى العالية مرسلا. ابن أبى شيبة، ومحمد بن نصر عنه عن بعض الصحابة)\nحديث أبى العالية المرسل: أخرجه ابن نصر كما فى مختصر قيام الليل للمقريزى (ص ٢٤٧، رقم ١٦٦) . وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٦/٣١٧٣، رقم ٧٣٠١) .\nحديث أبى العالية عن بعض الصحابة: أخرجه ابن أبى شيبة (١/٣٢٤، رقم ٣٧١٠)، وابن نصر كما فى مختصر قيام الليل للمقريزى (ص ٢٤٧، رقم ١٦٧) . وأخرجه أيضًا: أحمد (٥/٥٩، رقم ٢٠٦٠٩) .\nوللحديث شاهد عن ابن مسعود موقوفًا: أخرجه الطبرانى (١٠/٣٣، رقم ٩٨٥٦) . قال المناوى (١/٥٦١): سكت عليه عبد الحق مصححًا له، قال ابن القطان: وهو كما ذكر وزعم ضعفه باطل.\n٣٧٣٠ - أعطانى ربى السبع الطول مكان التوراة والمئين مكان الإنجيل وفُضلت بالمفصل (الطبرانى عن أبى أمامة)","vol":"5","page":56},{"text":"أخرجه الطبرانى (٨/٢٥٨، رقم ٨٠٠٣) . قال الهيثمى (٧/١٥٨): فيه ليث بن أبى سليم، وقد ضعفه جماعة ويعتبر بحديثه، وبقية رجاله رجال الصحيح.\n٣٧٣١ - أعطنى قدحًا من ماء فصبه على مبالها ثم قال اسكبوا الماء على سبيل البول (أحمد عن ابن عباس قال جاءت أم الفضل بأم حبيبة بنت العباس فوضعتها فى حجر النبى فبالت … فذكره) [المناوى]\nأخرجه أحمد (١/٣٠٢، رقم ٢٧٥٠) . قال الهيثمى (١/٢٨٤): فيه حسين بن عبد الله ضعفه أحمد، وأبو زرعة، وأبو حاتم، والنسائى، وابن معين فى رواية ووثقه فى أخرى.\n٣٧٣٢ - أعطنى نمرتك وخذ نمرتى قال يا رسول الله نمرتك أجود من نمرتى قال أجل ولكن فيها خيط أحمر فخشيت أن أنظر إليها فتفتننى عن صلاتى (الطبرانى عن عبد الله بن سرجس)\nأخرجه الطبرانى (كما فى مجمع الزوائد ٢/٥١) وقال الهيثمى رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى فى الأوسط\n(٢/١٩٣، رقم ١٦٩٠)، والضياء من طريق الطبرانى (٩/٤٠٧، رقم ٣٨٣) .","vol":"5","page":57},{"text":"٣٧٣٣ - أعطه إياه فإن خير الناس أحسنهم قضاء (الطيالسى، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، والدارمى، وابن خزيمة، والطحاوى، والطبرانى عن أبى رافع قال استلف النبى - ﷺ - من رجل بكرًا فقال اقضه فلم أجد إلا جملًا خيارًا رباعيًا فقال فذكره)\nأخرجه الطيالسى (ص ١٣٠، رقم ٩٧١)، وأحمد (٦/٣٩٠، رقم ٢٧٢٢٥)، ومسلم (٣/١٢٢٤، رقم ١٦٠٠)، وأبو داود (٣/٢٤٧، رقم ٣٣٤٦)، والترمذى (٣/٦٠٩، رقم ١٣١٨)، وقال: حسن صحيح. والنسائى (٧/٢٩١،\nرقم ٤٦١٧)، وابن ماجه (٢/٧٦٧، رقم ٢٢٨٥)، والدارمى (٢/٣٣١، رقم ٢٥٦٥)، وابن خزيمة (٤/٥٠،\nرقم ٢٣٣٢)، والطحاوى (٤/٥٩)، والطبرانى (١/٣٠٩، رقم ٩١٣) . وأخرجه أيضًا: مالك (٢/٦٨٠، رقم ١٣٥٩)، والشافعى (١/١٤٠) .\n٣٧٣٤ - أعطها إياه فإنها حظه من غزاته (الحاكم، والبيهقى عن يعلى بن منية)","vol":"5","page":58},{"text":"أخرجه الحاكم (٢/١٢٠، رقم ٢٥٢٣)، والبيهقى (٩/٢٩، رقم ١٧٦٢٥)، وفى الحديث أن يعلى بن أمية ﵁ قال: كان النبى - ﷺ - يبعثنى فى سراياه، فبعثنى ذات يوم، وكان رجل يركب، فقلت له: ارحل، فقال: ما أنا بخارج معك قلت: لم؟ قال: حتى تجعل لى ثلاثة دنانير قلت: الآن حين ودعت النبى - ﷺ - ما أنا براجع إليه ارحل ولك ثلاثة دنانير، فلما رجعت من غزاتى ذكرت ذلك للنبى - ﷺ - … فذكره.\n٣٧٣٥ - أعطوا أجره ما دام فى رشحه (الضياء عن عمر)\nأخرجه الضياء (١/١٨٢، رقم ٩٠) .\n٣٧٣٦ - أعطوا أعينكم حظها من العبادة النظر فى المصحف والتفكر فيه والاعتبار عند عجائبه (ابن أبى الدنيا فى التفكر، والحكيم، وأبو الشيخ فى العظمة، والبيهقى فى شعب الإيمان وضعف عن أبى سعيد)","vol":"5","page":59},{"text":"ذكره الحكيم (٣/٢٥٤)، وأبو الشيخ فى العظمة من طريق ابن أبى الدنيا (١/٢٢٥، رقم ١٢)، والبيهقى فى شعب الإيمان (٢/٤٠٨، رقم ٢٢٢٢)، وقال: إسناد ضعيف. وأخرجه أيضًا: الديلمى (١/١٠٥، رقم ٣٥٢)، والحديث\nموضوع: كما فى السلسلة الضعيفة للألبانى (٤/٨٨، رقم ١٥٨٦) .\nومن غريب الحديث: \"النظر فى المصحف\": قراءة القرآن نظرًا فى المصحف، فقراءته فى المصحف أفضل من قراءته من حفظه. \"والتفكر فيه\": تدبر آيات القرآن وتأمل معانيه.\n٣٧٣٧ - أعطوا الأجير أجره قبل أن يجف عرقه (ابن ماجه عن ابن عمر. أبو يعلى، وتمام، وابن عساكر عن\nأبى هريرة. الطبرانى فى الأوسط، والخطيب عن جابر. الحكيم عن أنس)\nحديث ابن عمر: أخرجه ابن ماجه (٢/٨١٧، رقم ٢٤٤٣) قال البوصيرى (٣/٧٥): هذا إسناد ضعيف. وأخرجه أيضًا: القضاعى (١/٤٣٣، رقم ٧٤٤) .","vol":"5","page":60},{"text":"حديث أبى هريرة: أخرجه أبو يعلى (١٢/٣٤، رقم ٦٦٨٢) إلا أنه قال: يجف رشحه. وتمام (١/٢٨، رقم ٤٤)، وابن عساكر (٥/٥٩) . وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصبهان (١/٢٢١) . قال الهيثمى (٤/٩٧): فيه عبد الله بن جعفر بن نجيح والد على بن المدينى، وهو ضعيف.\nحديث جابر: أخرجه الخطيب (٥/٣٣) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٤٣، رقم ٣٤)، وعزاه الألبانى فى الإرواء (٥/٣٢٤، رقم ١٤٩٨)، للطبرانى فى الأوسط (١/١٤٩/١) . قال الهيثمى (٤/٩٨): رواه الطبرانى فى الأوسط، وفيه شرقى بن قطامى، وهو ضعيف.\nحديث أنس: ذكره الحكيم (١/١١٦) . قال المناوى (١/٥٦٢): الحديث طرقه كلها لا تخلو من ضعيف أو متروك لكن بمجموعها يصير حسنًا.\n٣٧٣٨ - أعطوا الأجير أجره قبل أن يجف عرقه وأعلمه أجره وهو فى عمله (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/١٢٠، رقم ١١٤٣٤) وقال: هذا ضعيف.","vol":"5","page":61},{"text":"٣٧٣٩ - أعطوا السائل وإن جاء على فرس (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٤/١٨٦، ترجمة ١٠٠١ عبد الله بن زيد بن أسلم) . وأخرجه أيضًا: مالك عن زيد بن أسلم مرسلًا (٢/٩٩٦، رقم ١٨٠٨) . قال المناوى (١/٥٦٢): قال السخاوى: سنده ضعيف. وقال ابن عبد البر: لا أعلم فى إرساله خلافًا عن مالك وقد روى من حديث الحسين بن على مرفوعًا وإسناده غير قوى.\n٣٧٤٠ - أعطوا العامل من عمله فإن عامل الله لا يخيب (أحمد عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٣٥٠، رقم ٨٥٨٨) . قال الهيثمى (٤/٩٨): إسناده حسن، فيه ابن لهيعة، وبقية رجاله\nرجال الصحيح.\n٣٧٤١ - أعطوا المساجد حقها قبل أن تجلسوا (ابن أبى شيبة، وأبو الشيخ فى الثواب عن أبى قتادة)\nأخرجه ابن أبى شيبة (١/٢٩٩، رقم ٣٤٢٢) . وأخرجه أيضًا: ابن خزيمة (٣/١٦٢، رقم ١٨٢٤)، والديلمى\n(١/١٠٥، رقم ٣٥٣) .","vol":"5","page":62},{"text":"٣٧٤٢ - أعطونى ردائى لو كان لى عدد هذه العضاه نعما لقسمته بينكم ثم لا تجدونى كذابًا ولا بخيلًا ولا جبانًا (أحمد، والبخارى، وابن حبان عن جبير بن مطعم. الطبرانى عن ابن عباس)\nحديث جبير بن مطعم: أحمد (٤/٨٤، رقم ١٦٨٢١)، والبخارى (٣/١٠٣٨، رقم ٢٦٦٦)، وابن حبان\n(١١/١٤٩، رقم ٤٨٢٠)، وفيه قصة عندهم جميعًا.\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٢٠، رقم ١١٥٥١)، وفيه قصة.\nومن غريب الحديث: \"العضاه\": كل شجر عظيم له شوك، مفردها عضة.\n٣٧٤٣ - أعطوه فإن خيركم أحسنكم قضاء (البخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه البخارى (٢/٨٠٩، رقم ٢١٨٣)، ومسلم (٣/١٢٢٥، رقم ١٦٠١)، والترمذى (٣/٦٠٨، رقم ١٣١٧)، وقال: حسن صحيح.\n٣٧٤٤ - أعطى ولا تحصى فيحصى عليك (أبو داود عن عائشة)\nأخرجه أبو داود (٢/١٣٤، رقم ١٧٠٠) .\nوللحديث أطراف أخرى منها: \"يا عائشة لا تحصى\".","vol":"5","page":63},{"text":"٣٧٤٥ - أعْطِى ولا تُوكِى فيُوكَى عَلَيْك (أبو داود عن أسماء بنت أبى بكر)\nأخرجه أبو داود (٢/١٣٣، رقم ١٦٩٩) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٢٥، رقم ١٧)، وأحمد\n(٦/٣٥٤، رقم ٢٧٠٣٢)، والطبرانى (٢٤/٩٣، رقم ٢٤٩) .\nوللحديث أطراف أخرى منها: \"لا توكى فيوكى عليك\".\nومن غريب الحديث: \"أعْطِى ولا تُوكِى فيُوكَى عَلَيْك\": أى لا تَدَّخِرى وتَشُدّى يدك على ما عِنْدك وتَمْنَعى ما فى يَدَيْك فَتَنْقَطع مادة الرزق عنك. انظر النهاية (٥/٢٢٢) .\n٣٧٤٦ - أعطى يوسف شطر الحسن (ابن أبى شيبة، وأحمد، وأبو يعلى، والحاكم عن أنس، قال المناوى: ورجاله رجال الصحيح)\nأخرجه ابن أبى شيبة (٤/٤٢، رقم ١٧٥٩٣)، وأحمد (٣/٢٨٦، رقم ١٤٠٨٢)، وأبو يعلى (٦/١٠٧، رقم ٣٣٧٣) والحاكم (٢/٦٢٢، رقم ٤٠٨٢) وقال: صحيح على شرط مسلم. ولفظه: أعطى يوسف وأمه … الحديث.","vol":"5","page":64},{"text":"٣٧٤٧ - أعطى يوسف وأمه ثلث حسن أهل الدنيا وأعطى الناس الثلثين (ابن جرير عن الحسن مرسلًا)\nأخرجه ابن جرير فى تفسيره (١٢/٢٠٧) .\n٣٧٤٨ - أعطى يوسف وأمه شطر الحسن (ابن جرير، والطبرانى، والحاكم عن أنس) [كنوز الحقائق]\nأخرجه ابن جرير فى تفسيره (١٢/٢٠٧)، وفى التاريخ (١/٢٠٠)، والحاكم (٢/٦٢٢، رقم ٤٠٨٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٤٧، رقم ٣١٩٢٠) .\n٣٧٤٩ - أعطيت أربعًا لم يعطهن نبى قبلى نصرت بالرعب مسيرة شهر وبعثت إلى كل أبيض وأسود وأحلت لى الغنائم وجعلت لى الأرض طهورًا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٣٩، رقم ٧٩٣١) .\nوللحديث أطراف أخرى منها: \"فضلت بأربع جعلت الأرض لأمتى مسجدًا\".\n٣٧٥٠ - أعطيت أمتى شيئا لم يعطه أحد من الأمم أن يقولوا عند المصيبة إنا لله وإنا إليه راجعون (الطبرانى، وابن مردويه عن ابن عباس)","vol":"5","page":65},{"text":"أخرجه الطبرانى (١٢/٤٠، رقم ١٢٤١١) . قال الهيثمى (٢/٣٣٠): فيه محمد بن خالد الطحان وهو ضعيف. وعزاه أيضًا للطبرانى وابن مردويه عن ابن عباس: المصنف فى الدر المنثور (١/٣٧٧)، والمناوى فى فيض القدير (٢/٢) .\n٣٧٥١ - أعطيت أمتى فى شهر رمضان خمس خصال لم تعطه أمة قبلهم: خلوف فم الصائم أطيب عند الله من ريح المسك وتستغفر لهم الملائكة حتى يفطروا ويزين الله كل يوم جنته ثم يقول يوشك عبادى الصالحون أن يلقوا عنهم المؤونة والأذى ويصيرون إليك وتصفد فيه مردة الشياطين ولا يخلصون فيه إلا ما كانوا يخلصون فى غيره ويغفر لهم فى آخر ليلة قيل يا رسول الله أهى ليلة القدر قال لا ولكن العامل إنما يوفى أجره إذا قضى عمله (أحمد،\nوالبزار، ومحمد بن نصر، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"5","page":66},{"text":"أخرجه أحمد (٢/٢٩٢، رقم ٧٩٠٤)، وابن نصر كما فى مختصر قيام رمضان للمقريزى (ص ١٣٨، رقم ٤٨)، والبيهقى فى شعب الإيمان (٣/٣٠٢، رقم ٣٦٠٢) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤١٠، رقم ٣١٩)، والبزار كما فى كشف الأستار (٢/٤٥٨، رقم ٩٦٣) . قال الهيثمى (٣/١٤٠): رواه أحمد والبزار، وفيه هشام بن زياد أبو المقدام وهو ضعيف. وضعفه المنذرى (٢/٥٦) وعزاه أيضًا لأبى الشيخ ابن حبان فى كتاب الثواب.\n٣٧٥٢ - أعطيت أمتى فى شهر رمضان خمسًا لم يعطهن نبى قبلى أما واحدة فإنه إذا كان أول ليلة من شهر رمضان نظر الله إليهم ومن نظر الله إليه لم يعذبه أبدًا وأما الثانية فإن خلوف أفواههم حين يمسون أطيب عند الله من ريح المسك وأما الثالثة فإن الملائكة تستغفر لهم فى كل يوم وليلة وأما الرابعة فإن الله يأمر جنته فيقول لها استعدى وتزينى لعبادى أوشكوا أن يستريحوا من تعب الدنيا إلى دارى وكرامتى وأما الخامسة فإنه إذا كان آخر ليلة غفر","vol":"5","page":67},{"text":"لهم جميعًا فقال رجل أهى ليلة القدر قال لا ألم تر إلى العمال يعملون فإذا فرغوا من أعمالهم وفوا أجورهم (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٠٣، رقم ٣٦٠٣) .\n٣٧٥٣ - أعطيت آية الكرسى من تحت العرش (البخارى فى التاريخ، وابن الضريس عن الحسن مرسلًا)\nأخرجه البخارى فى التاريخ الكبير (١/٢٤٩)، وابن الضريس فى فضائل القرآن (ص٩٢، رقم ١٩١) .\n٣٧٥٤ - أعطيت آية الكرسى من كنز تحت العرش ولم يؤتها نبى قبلى (الديلمى عن على)\nأخرجه الديلمى كما فى روح المعانى للآلوسى (٣/١١)، والمداوى للغمارى (١/٦٣٥) .\n٣٧٥٥ - أعطيت الكوثر فضربت بيدى إلى تربته فإذا مسك أذفر وإذا حصاه اللؤلؤ وإذا حافاته قباب الدر (أبو يعلى، والبزار عن أنس)\nأخرجه أبو يعلى (٦/٤٦، رقم ٣٢٩٠)، والبزار كما فى كشف الأستار (٤/١٧٩، رقم ٣٤٨٨) . قال الهيثمى","vol":"5","page":68},{"text":"(١٠/٣٦٦): لأنس أحاديث فى الصحيح فى الحوض بغير هذا السياق، رواه البزار ورجاله وثقوا على ضعف فى بعضهم. وأخرجه أيضًا: أحمد (٣/١٥٢، رقم ١٢٥٦٤) .\n٣٧٥٦ - أعطيت الكوثر نهر فى الجنة عرضه وطوله ما بين المشرق والمغرب لا يشرب منه أحد فيظمأ ولا يتوضأ منه أحد فيشعث أبدًا لا يشربه إنسان أخفر ذمتى ولا قتل أهل بيتى (ابن مردويه عن أنس)\nأخرجه أيضًا: الطبرانى (٣/١٢٦، رقم ٢٨٨٢)، وعزاه المصنف أيضًا فى الدر المنثور (٨/٦٤٨) لابن مردويه. قال الهيثمى (١٠/٣٦٠): فيه حماد بن يحيى بن المختار، وهو مجهول وعطية ضعيف.\n٣٧٥٧ - أعطيت ثلاثة خصال أعطيت صلاة فى الصفوف وأعطيت السلام وهو تحية أهل الجنة وأعطيت آمين ولم يعطها أحد ممن كان قبلكم إلا أن يكون الله أعطاها هارون فإن موسى كان يدعو ويؤمن هارون (الحارث، وابن مردويه عن أنس)","vol":"5","page":69},{"text":"أخرجه الحارث كما فى بغية الباحث (١/٢٨٥، رقم ١٧٢)، وفى المطالب العالية (٤/٧٧، رقم ٤٧٦) . وذكره الحكيم (٢/١٧٧)، وعزاه المصنف أيضًا فى الدر المنثور (١/٤٤) للحارث فى مسنده والحكيم الترمذى فى نوادر الأصول وابن مردويه.\nوللحديث أطراف أخرى منها: \"إن الله أعطانى خصالا ثلاثة\".\n٣٧٥٨ - أعطيت جوامع الكلم واختصر لى الكلام اختصارًا (أبو يعلى، والبيهقى فى شعب الإيمان عن عمر. الدارقطنى عن ابن عباس)\nحديث عمر: أخرجه أبو يعلى كما فى مجمع الزوائد (١/١٨٢) وقال الهيثمى: فيه عبد الرحمن بن إسحاق الواسطى ضعفه أحمد وجماعة. والبيهقى فى شعب الإيمان (٢/١٦٠، رقم ١٤٣٦) . وأخرجه أيضًا: الضياء (١/٢١٥، رقم ١١٥) .\nحديث ابن عباس: أخرجه الدارقطنى (٤/١٤٤) .","vol":"5","page":70},{"text":"٣٧٥٩ - أعطيت خمسًا لم يعطها نبى قبلى بعثت إلى الأحمر والأسود وإنما كان النبى يبعث إلى قومه ونصرت بالرعب مسيرة شهر وأطعمت المغنم ولم يطعمه أحد كان قبلى وجعلت لى الأرض طهورًا ومسجدًا وليس من نبى إلا وقد أعطى دعوة فتعجلها وإنى أخرت دعوتى شفاعتى لأمتى وهى بالغة إن شاء الله من مات لا يشرك بالله شيئًا (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٥٧، رقم ٧٤٣٩) . قال الهيثمى (٨/٢٦٩): إسناده حسن. وقال فى موضع آخر\n(٦/٦٥): فيه عطية وهو ضعيف.\nومن غريب الحديث: \"أعطيت خمسًا\": أى من الخصال، فهى من خصائص النبى - ﷺ -، وليست خصائصه منحصرة فى الخمس بل هى تزيد على ثلاثمائة كما بينه الأئمة، والتخصيص بالعدد لا ينفى الزيادة. \"نصرت\": أعنت. \"بالرعب\": الفزع أو الخوف. \"المغنم\": الغنيمة، وهى ما أُخِذ من الكفار بقهر وغيره.","vol":"5","page":71},{"text":"٣٧٦٠ - أعطيت خمسًا لم يعطها نبى قبلى بعثت إلى الناس كافة الأحمر والأسود وإنما كان يبعث كل نبى إلى قومه ونصرت بالرعب يرعب منى عدوى على مسيرة شهر وأطعمت المغنم وجعلت لى الأرض مسجدًا وطهورًا وأعطيت الشفاعة فأخرتها لأمتى (الطبرانى، والبزار) [المناوى]\nأخرجه الطبرانى (١٢/٤١٣، رقم ١٣٥٢٢)، والبزار كما فى كشف الأستار (١/١٥٧، رقم ٣١١) . قال الهيثمى\n(١/٢٦١): فيه إبراهيم بن إسماعيل بن يحيى بن كهيل، وهو ضعيف وذكره ابن حبان فى الثقات وقال: فى روايته عن أبيه بعض المناكير.\n٣٧٦١ - أعطيت خمسًا لم يعطهن أحد قبلى أرسلت إلى الأحمر والأسود وكان النبى يرسل إلى قومه خاصة ونصرت بالرعب حتى إن العدو ليخافنى من مسيرة شهر أو شهرين وأحلت لى الغنائم ولم تحل لمن قبلى وجعلت لى الأرض مسجدًا وطهورًا وقيل لى سل تعطه فادخرت دعوتى شفاعة لأمتى فهى نائلة إن شاء الله لمن مات لا يشرك بالله شيئا (الطبرانى عن ابن عباس)","vol":"5","page":72},{"text":"أخرجه الطبرانى (١١/٦١، رقم ١١٠٤٧) .\n٣٧٦٢ - أعطيت خمسًا لم يعطهن أحد قبلى بعثت إلى الأحمر والأسود وجعلت لى الأرض مسجدًا وطهورًا وأحلت لى الغنائم ولم تحل لأحد كان قبلى ونصرت بالرعب فيرعب العدو منى مسيرة شهر وقيل سل تعطه فاختبأت دعوتى شفاعتى لأمتى وهى نائلة منكم إن شاء الله من لقى الله لا يشرك به شيئًا (الطيالسى، وأحمد، والدارمى، وأبو يعلى، وابن حبان، والنسائى، والضياء عن أبى ذر)\nأخرجه الطيالسى (ص ٦٤ رقم ٤٧٢)، وأحمد (٥/١٤٧، رقم ٢١٣٥٢)، وقال الهيثمى (٨/٢٥٩): رجاله رجال الصحيح. وقال فى موضع آخر (١٠/٣٧١): رواه البزار بإسنادين حسنين. وأخرجه الدارمى (٢/٢٩٥، رقم ٢٤٦٧)، وابن حبان (١٤/٣٧٥، رقم ٦٤٦٢) . وأخرجه أيضًا: الحاكم (٢/٤٦٠، رقم ٣٥٨٧) وقال: صحيح على شرط الشيخين.","vol":"5","page":73},{"text":"٣٧٦٣ - أعطيت خمسًا لم يعطهن أحد من الأنبياء قبلى نصرت بالرعب مسيرة شهر وجعلت لى الأرض مسجدًا وطهورًا فأيما رجل من أمتى أدركته الصلاة فليصل وأحلت لى الغنائم ولم تحل لأحد قبلى وأعطيت الشفاعة وكان النبى يبعث إلى قومه خاصة وبعثت إلى الناس عامة (الدارمى، وعبد بن حميد، والبخارى، ومسلم، والنسائى، وأبو عوانة، وابن حبان عن جابر)\nأخرجه الدارمى (١/٣٧٤، رقم ١٣٨٩)، وعبد بن حميد (ص ٣٤٩، رقم ١١٥٤)، والبخارى (١/١٢٨،\nرقم ٣٢٨)، ومسلم (١/٣٧٠، رقم ٥٢١)، والنسائى (١/٢٠٩، رقم ٤٣٢)، وأبو عوانة (١/٣٣٠، رقم ١١٧٣)، وابن حبان (١٤/٣٠٨، رقم ٦٣٩٨) .","vol":"5","page":74},{"text":"ومن غريب الحديث: \"مسيرة شهر\": يعنى يملؤهم الرعب حتى ولو كان بينهم وبين المسلمين مسافة تقطعها الإبل فى شهر. قال النووى: له - ﷺ - شفاعات خمس: الشفاعة العظمى للفصل، وفى جماعة يدخلون الجنة بغير حساب، وفى ناس استحقوا النار فلا يدخلونها، وفى ناس دخلوا النار فيخرجون منها. وفى رفع درجات ناس فى الجنة.\n٣٧٦٤ - أعطيت خمسًا لم يعطهن نبى قبلى أرسلت إلى الأبيض والأسود والأحمر وجعلت لى الأرض مسجدًا وطهورًا ونصرت بالرعب مسيرة شهر وأحلت لى الغنائم ولم تحل لأحد قبلى وأعطيت جوامع الكلم (العسكرى فى الأمثال عن على)\nأخرجه أيضًا: البزار (٢/٢٥١، رقم ٦٥٦) . قال الهيثمى (٨/٢٥٨): رجاله رجال الصحيح غير عبد الله بن محمد بن عقيل، وهو حسن الحديث.","vol":"5","page":75},{"text":"٣٧٦٥ - أعطيت خمسًا لم يعطهن نبى قبلى بعثت إلى الأحمر والأسود ونصرت بالرعب مسيرة شهر وجعلت لى الأرض مسجدًا وطهورًا وأحلت لى الغنائم ولم تحل لنبى كان قبلى وأعطيت الشفاعة وإنه ليس من نبى إلا قد سأل شفاعته وإنى أخرت شفاعتى ثم جعلتها لمن مات من أمتى لا يشرك بالله شيئًا (أحمد، والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٤١٦، رقم ١٩٧٥٠) . قال الهيثمى (٨/٢٥٨): رواه أحمد متصلًا ومرسلًا، والطبرانى ورجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٠٤، رقم ٣١٦٤٥) .\n٣٧٦٦ - أعطيت خمسًا لم يعطهن نبى قبلى بعثت إلى الناس كافة الأحمر والأسود وإنما كان يبعث كل نبى إلى قريته ونُصرت بالرعب يرعب منى عدوى على مسيرة شهر وأعطيت المغنم وجعلت لى الأرض مسجدًا وطهورًا وأعطيت الشفاعة فأخرتها لأمتى (الحكيم، والطبرانى عن أبى هريرة)","vol":"5","page":76},{"text":"أخرجه أيضًا: الشافعى فى السنن المأثورة (١/٢٤٢، رقم ١٨٥)، والحميدى (٢/٤٢١، رقم ٩٤٥)، والطبرانى فى الأوسط (٧/٢٦٩، رقم ٧٤٧١) .\n٣٧٦٧ - أعطيت خمسًا لم يعطهن نبى قبلى من الأنبياء جعلت لى الأرض طهورًا ومسجدًا ولم يكن نبى من الأنبياء يصلى حتى يبلغ محرابه وأعطيت الرعب مسيرة شهر يكون بينى وبين المشركين مسيرة شهر فيقذف الله الرعب فى قلوبهم وكان النبى يبعث إلى قومه خاصة وبعثت أنا إلى الجن والإنس وكان الأنبياء يعزلون الخمس فتجىء النار فتأكله وأمرت أن أقسمها فى فقراء أمتى ولم يبق نبى إلا أعطى سؤله وأخرت شفاعتى لأمتى (البزار، والبيهقى عن ابن عباس، قال المناوى: وفيه من لم يعرفوا)\nأخرجه البيهقى (٢/٤٣٣، رقم ٤٠٦٤)، والبزار كما فى كشف الأستار (٣/١١٣، رقم ٢٣٦٦) .","vol":"5","page":77},{"text":"٣٧٦٨ - أعطيت خمسًا لم يعطهن نبى قبلى ولا أقوله فخرًا بعثت إلى الناس كافة الأحمر والأسود وكان النبى قبلى يبعث إلى قومه ونصرت بالرعب أمامى مسيرة شهر وأحلت لى الغنائم ولم تحل لأحد قبلى وجعلت لى الأرض مسجدًا وطهورًا وأعطيت الشفاعة فأخرتها لأمتى فهى لمن لا يشرك بالله شيئًا (أحمد، والحكيم عن ابن عباس)\nأخرجه أحمد (١/٣٠١، رقم ٢٧٤٢) . قال الهيثمى (٨/٢٥٨): رجال أحمد رجال الصحيح غير يزيد بن أبى زياد، وهو حسن الحديث. وذكره الحكيم (٣/١٢٨) . وأخرجه أيضًا: عبد بن حميد (ص ٢١٥، رقم ٦٤٣)، والبزار كما فى كشف الأستار (٤/١٦٦، رقم ٣٤٦٠)، والطبرانى (١١/٦١، رقم ١١٠٤٧) .\n٣٧٦٩ - أعطيت خواتيم سورة البقرة من كنز من تحت العرش لم يعطهن نبى قبلى (أحمد عن أبى ذر، قال المناوى:\nبإسناد حسن)\nأخرجه أحمد (٥/١٨٠، رقم ٢١٦٠٤) . قال الهيثمى (٦/٣١٢): رواه كله أحمد بأسانيد، ورجال أحدهما رجال الصحيح.","vol":"5","page":78},{"text":"٣٧٧٠ - أعطيت سبعين ألفًا من أمتى يدخلون الجنة بغير حساب وجوههم كالقمر ليلة البدر وقلوبهم على قلب رجل واحد فاستزدت ربى فزادنى مع كل واحد سبعين ألفًا (أحمد، والحكيم، وأبو يعلى عن أبى بكر)\nأخرجه أحمد (١/٦، رقم ٢٢)، والحكيم (١/٣٠٢)، وأبو يعلى (١/١٠٤، رقم ١١٢) . قال الهيثمى (١٠/٤١٠): رواه أحمد وأبو يعلى، وفيهما المسعودى وقد اختلط، وتابعيه لم يسم، وبقية رجال أحمد رجال الصحيح.\n٣٧٧١ - أعطيت سورة البقرة من الذكر الأول وأعطيت طه والطواسين والحواميم من ألواح موسى وأعطيت فاتحة الكتاب وخواتيم سورة البقرة من تحت العرش وأعطيت المفصل نافلة (ابن السنى، والحاكم، والبيهقى فى شعب الإيمان، وابن مردويه عن معقل بن يسار)","vol":"5","page":79},{"text":"أخرجه ابن السنى مختصرًا (ص ٢٥٣، رقم ٦٨٩)، والحاكم (١/٧٥٧، رقم ٢٠٨٧) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: فيه عبيد الله، وقال أحمد: تركوا حديثه. وأخرجه البيهقى فى شعب الإيمان (٢/٤٨٥،\nرقم ٢٤٧٨)، وابن مردويه كما فى تفسير القرآن لابن كثير (١/٣٤٢)، وفى المداوى للغمارى (١/٦٣٣) . وأخرجه أيضًا: الطبرانى (٢٠/٢٢٥، رقم ٥٢٥) . قال الهيثمى (١/١٧٠): له إسنادان فى أحدهما عبد الله بن أبى حميد، وقد أجمعوا على\nضعفه، وفى الآخر عمران القطان ذكره ابن حبان فى الثقات وضعفه الباقون.\n٣٧٧٢ - أعطيت فواتح الكلم وجوامعه وخواتمه (ابن أبى شيبة، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن أبى موسى)\nأخرجه ابن أبى شيبة (١/٢٦١، رقم ٢٩٩٨)، وأبو يعلى (١٣/٢٠٩، رقم ٧٢٣٨) . قال الهيثمى (٨/٢٦٣): فيه\nعبد الرحمن بن إسحاق الواسطى، وهو ضعيف، وأخرجه البيهقى فى شعب الإيمان (٢/١٦٠، رقم ١٤٣٨) .","vol":"5","page":80},{"text":"٣٧٧٣ - أعطيت فواتح الكلم ونصرت بالرعب (العسكرى عن أبى هريرة)\n٣٧٧٤ - أعطيت قريش ما لم يعط الناس أعطوا ما أمطرت السماء وما جرت به الأنهار وما سالت به السيول (الحسن بن سفيان فى مسنده، وأبو نعيم عن الحُلَيْس)\nأخرجه أبو نعيم فى معرفة الصحابة من طريق الحسن بن سفيان (٢/٩٠٢، رقم ٣٣٢٦) . وأورده ابن الأثير فى أسد الغابة (٢/٤٩) وعزاه لابن عبد البر وابن منده وأبى نعيم. وعزاه الحافظ فى الإصابة (٢/١١٦) للحسن بن سفيان فى مسنده.\n٣٧٧٥ - أعطيت قوة أربعين فى البطش والنكاح وما من مؤمن إلا أعطى قوة عشرة وجعلت الشهوة على عشرة أجزاء وجعلت تسعة أعشار منها فى النساء وواحدة فى الرجال ولولا ما ألقى عليهن من الحياء مع شهواتهن لكان لكل رجل تسع نسوة مغتلمات (الطبرانى فى الأوسط عن ابن عمرو) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/١٧٨، رقم ٥٦٧) . قال الهيثمى (٤/٢٩٣): فيه المغيرة بن قيس وهو ضعيف.","vol":"5","page":81},{"text":"ومن غريب الحديث: \"مغتلمات\": أى شديدات الشهوة.\n٣٧٧٦ - أعطيت ما لم يعط أحد من الأنبياء قبلى نصرت بالرعب وأعطيت مفاتيح الأرض وسميت أحمد وجعل لى التراب طهورًا وجعلت أمتى خير الأمم (ابن مردويه عن أبى بن كعب)\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٣/١١٧، رقم ١٨٧٢)، وعزاه المصنف أيضًا فى الدر المنثور (٨/١٤٨)\nلابن مردويه.\n٣٧٧٧ - أعطيت ما لم يعط أحد من الأنبياء نصرت بالرعب وأعطيت مفاتيح الأرض وسميت أحمد وجعل التراب لى طهورًا وجعلت أمتى خير الأمم (أحمد، والبيهقى فى الدلائل عن على)","vol":"5","page":82},{"text":"أخرجه أحمد (١/٩٨، رقم ٧٦٣) قال الهيثمى (١/٢٦٠): فيه عبد الله بن محمد بن عقيل، وهو سيئ الحفظ، قال الترمذى: صدوق وقد تكلم فيه بعض أهل العلم من قبل حفظه وسمعت محمد بن إسماعيل يعنى البخارى يقول: كان أحمد بن حنبل وإسحاق بن إبراهيم والحميدى يحتجون بحديث ابن عقيل، قلت: فالحديث حسن والله أعلم. والبيهقى فى الدلائل (٥/٤٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٠٤، رقم ٣١٦٤٧)، والضياء (٢/٣٤٩، رقم ٧٢٩)، والبيهقى (١/٢١٣، رقم ٩٦٥) . قال ابن كثير فى تفسيره (١/٣٩٢): إسناده حسن.\n٣٧٧٨ - أعطيت مكان التوراة السبع الطول وأعطيت مكان الزبور المئين وأعطيت مكان الإنجيل المثانى وفضلت بالمفصل (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن واثلة. ابن الضريس عن أبى قلابة مرسلًا)","vol":"5","page":83},{"text":"حديث واثلة: أخرجه أحمد (٤/١٠٧، رقم ١٧٠٢٣) . قال الهيثمى (٧/٤٦): فيه عمران القطان وثقه ابن حبان وغيره وضعفه النسائى وغيره وبقية رجاله ثقات. وأخرجه الطبرانى (٢٢/٧٥ رقم ١٨٦)، والبيهقى فى شعب الإيمان (٢/٤٦٥، رقم ٢٤١٥ مكرر) . وأخرجه أيضًا: الطيالسى (ص ١٣٦ رقم ١٠١٢) وأبو نعيم فى معرفة الصحابة (٥/٢٧١٦ رقم ٦٤٨٥) . وقال المناوى (١/٥٦٦): فيه عمرو بن مرزوق، أورده الذهبى فى الضعفاء وقال: كان يحيى بن سعيد لا يرضاه.\nحديث أبى قلابة المرسل: أخرجه ابن الضريس فى فضائل القرآن (ص ٨٢، رقم ١٥٧) .\n٣٧٧٩ - أعطيت نهرًا فى الجنة يدعى الكوثر وعرصته ياقوت ومرجان وزبرجد ولؤلؤ هو والله ما بين صنعاء وأيلة فيه أباريق مثل عدد نجوم السماء وأحب واردها إلى قومك يا آمنة (الباوردى، والطبرانى عن أسامة بن زيد)\nأخرجه الطبرانى (٣/١٥١، رقم ٢٩٦٠) . قال الهيثمى (١٠/٣٦٣): فيه حرام بن عثمان، وهو متروك. وأخرجه","vol":"5","page":84},{"text":"أيضًا: الحاكم (٣/٢١٦، رقم ٤٨٨٦) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: أين الصحة وحرام بن عثمان فيه؟\n٣٧٨٠ - أعطيت نهرًا فى الجنة يقال له الكوثر ماؤه أشد بياضًا من اللبن وأحلى من العسل وألين من الزبد فيه طيور أعناقها كالجزر قال عمر إنها لناعمة قال آكلها أنعم منها (ابن مردويه عن أنس)\n٣٧٨١ - أعطيت هذه الآيات من آخر سورة البقرة من كنز تحت العرش لم يعطها نبى قبلى (أحمد، ومحمد بن نصر، والطبرانى فى الكبير والأوسط، والبيهقى فى شعب الإيمان عن حذيفة)\nأخرجه أحمد (٥/٣٨٣، رقم ٢٣٢٩٩) . قال الهيثمى (٦/٣١٢): رجال أحمد رجال الصحيح، وابن نصر كما فى\nمختصر قيام الليل للمقريزى (ص ٢٦٠، رقم ١٧٤)، والطبرانى فى الكبير (٣/١٦٩، رقم ٣٠٢٥)، وفى الأوسط (٤/٢٦٢، رقم ١٤٥)، والبيهقى فى شعب الإيمان (٢/٤٦٠، رقم ٢٣٩٩) .\nوللحديث طرف آخر: \"فضلنا على الناس بثلاث\".","vol":"5","page":85},{"text":"٣٧٨٢ - أعطيت هذه الأمة ما لم يعط أحد قوله ﴿ادْعُونِى أَسْتَجِبْ لَكُمْ﴾ [غافر: ٦٠] وإنما كان يقال هذا للأنبياء وقوله ﴿وَمَا جَعَلَ عَلَيْكُمْ فِى الدِّينِ مِنْ حَرَجٍ﴾ [الحج: ٧٨] وإنما كان يقال هذا للأنبياء وقوله ﴿وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُواْ شُهَدَاء عَلَى النَّاسِ﴾ [البقرة: ١٤٣] وإنما كان يقال هذا للنبى أنت شهيد على قومك (الحكيم عن عبادة بن الصامت)\nذكره الحكيم (٤/١٢٤) معلقًا وبصيغة تضعيف.\n٣٧٨٣ - أعطيك خمسة آلاف شاة أو أعلمك خمس كلمات فيهن صلاح دينك ودنياك قل اللهم اغفر لى ذنبى ووسع لى خلقى وطيب لى كسبى وقنعنى بما رزقتنى ولا تذهب قلبى إلى شىء صرفته عنى (ابن النجار عن على)\nعزاه الحسينى فى البيان والتعريف (١/١٣٦) لابن النجار فى تاريخه.","vol":"5","page":86},{"text":"٣٧٨٤ - أعطيكم ما هو خير لكم منها السقاية ترزؤكم ولا ترزءونها (ابن سعد، والحاكم عن على قال قلت للعباس سل لنا رسول الله - ﷺ - الحجابة فسأله فقال … فذكره)\nأخرجه ابن سعد (٤/٢٥)، والحاكم (٣/٣٧٥، رقم ٥٤٣٠) . وأخرجه أيضًا: الضياء (٢/٤١٥، رقم ٨٠٢) .\n٣٧٨٥ - أعظم آية فى القرآن آية الكرسى (البخارى فى التاريخ، والطبرانى عن الأسفع البكرى بالفاء. عبدان، وأبو داود عن ابن الأسقع وهو الأشهر. أحمد، والحاكم عن أبى ذر. الدارمى عن أيفع الكلاعى. ابن راهويه عن عوف بن مالك)\nحديث الأسفع البكرى: أخرجه الطبرانى (١/٣٣٤، رقم ٩٩٩)، وأبو نعيم فى معرفة الصحابة من طريق الطبرانى\n(١/٣٥٨، رقم ١٠٩٧)، وابن الأثير فى أسد الغابة (١/٨٩) .\nحديث ابن الأسفع: أخرجه أبو داود (٤/٣٧، رقم ٤٠٠٣) . وأخرجه أيضًا: أخرجه البخارى فى التاريخ الكبير\n(٨/٤٣٠) .","vol":"5","page":87},{"text":"حديث أبى ذر: أخرجه أحمد (٥/١٧٨، رقم ٢١٥٨٦)، والحاكم (٢/٣١٠، رقم ٣١١٥) وقال: صحيح الإسناد.\nحديث أيفع الكلاعى: أخرجه الدارمى (٢/٥٤٠، رقم ٣٣٨٠) .\nحديث عوف بن مالك: أخرجه إسحاق بن راهويه كما فى المطالب العالية (١٤/٥٣٤، رقم ٣٥٥٣) .\n٣٧٨٦ - أعظم آية فى القرآن آية الكرسى وأعدل آية فى القرآن ﴿إِنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ﴾ [النحل: ٩٠] إلى آخرها وأخوف آية فى القرآن ﴿فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ. وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾ [الزلزلة: ٧-٨] وأرجى آية فى القرآن ﴿قُلْ يَا عِبَادِى الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ﴾ [الزمر: ٥٣] (الشيرازى فى الألقاب، وابن مردويه، والهروى فى فضائله عن ابن مسعود. عن ابن مسعود موقوفًا)\nحديث ابن مسعود المرفوع: أخرجه ابن مردويه كما فى تفسير القرآن لابن كثير (١/٣٠٨) مختصرًا.","vol":"5","page":88},{"text":"حديث ابن مسعود الموقوف: أخرجه عبد الرزاق (٣/٣٧٠، رقم ٦٠٠٢)، والطبرانى (٩/١٣٢، رقم ٨٦٥٨)، والبيهقى فى شعب الإيمان (٢/٤٥٨، رقم ٢٣٩١، ٢٣٩٢) .\n٣٧٨٧ - أعظم الأيام عند الله يوم النَّحْرِ ثم يوم الْقَرِّ (أحمد، وأبو داود، والبيهقى عن عبد الله بن قُرْطٍ)\nأخرجه أحمد (٤/٣٥٠، رقم ١٩٠٩٨)، وأبو داود (٢/١٤٨، رقم ١٧٦٥)، والبيهقى (٥/٢٤١، رقم ١٠٠١٩) . وأخرجه أيضًا: ابن خزيمة (٤/٢٧٣، رقم ٢٨٦٦) . والحاكم (٤/٢٤٦، رقم ٧٥٢٢) وقال: صحيح الإسناد.\nومن غريب الحديث: \"يوم النحر\": يوم الحج الأكبر. \"يوم القر\": ثانى يوم النحر لأنهم يقرون فيه، أى: يقيمون ويستحمون مما تعبوا فى الأيام الثلاثة.\n٣٧٨٨ - أعظم الخطايا اللسان الكذوب (ابن لال فى مكارم الأخلاق عن ابن مسعود. ابن عدى عن ابن عباس)","vol":"5","page":89},{"text":"حديث ابن مسعود: أخرجه ابن لال كما فى المداوى للغمارى (١/٦٣٩، رقم ٦٤٠) . قال المناوى (٢/٣): فيه الحسن بن عمارة قال الذهبى فى الضعفاء: متروك باتفاق.\nوسيأتى فى مسند ابن مسعود موقوفًا عليه فى ثنايا خطبته.\nحديث ابن عباس: عزاه المناوى (٢/٣) لابن عدى عن ابن عباس.\nومن غريب الحديث: \"اللسان الكذوب\": الكثير الكذب.\n٣٧٨٩ - أعظم الذنب أن تجعل لله نِدًّا وهو خلقك ثم أن تقتل ولدك مخافة أن يطعم معك ثم أن تُزانى حليلة جارك (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن ابن مسعود)\nأخرجه أحمد (١/٤٣٤، رقم ٤١٣١)، والبخارى (٤/١٦٢٦، رقم ٤٢٠٧)، ومسلم (١/٩٠، رقم ٨٦)، وأبو داود (٢/٢٩٤، رقم ٢٣١٠)، والترمذى (٥/٣٣٦، رقم ٣١٨٢)، والنسائى (٧/٨٩، رقم ٤٠١٣) .","vol":"5","page":90},{"text":"٣٧٩٠ - أعظم الصدقة أن تصدق وأنت صحيح شحيح تخشى الفقر وَتَأْمُلُ الغنى ولا تُمْهِلُ حتى إذا بلغت الْحُلْقُومَ قلت لفلان كذا ولفلان كذا ألا وقد كان لفلان كذا (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/١٠٥، رقم ٣٣١٢) . وأخرجه أيضًا: البخارى (٢/٥١٥، رقم ١٣٥٣)، ومسلم (٢/٧١٦، رقم ١٠٣٢)، والنسائى (٦/٢٣٧، رقم ٣٦١١)، وابن خزيمة (٤/١٠٣، رقم ٢٤٥٤) .\nوللحديث أطراف أخرى منها: \"أفضل الصدقة أن تصدق وأنت صحيح\".\n٣٧٩١ - أعظم الظلم ذراع من الأرض ينتقصه المرء من حق أخيه فليست حصاة من الأرض أخذها إلا طوقها يوم القيامة إلى قعر الأرض ولا يعلم قعرها إلا الذى خلقها (أحمد، والطبرانى عن ابن مسعود)\nأخرجه أحمد (١/٣٩٦، رقم ٣٧٦٧) . قال الهيثمى (٤/١٧٥): إسناده حسن. والطبرانى (١٠/٢١٦ رقم ١٠٥١٦) .\n٣٧٩٢ - أعظم العيادة أجرًا أخفها والتعزية مرة (البزار، والبيهقى فى شعب الإيمان عن على)","vol":"5","page":91},{"text":"أخرجه البزار (٢/٢٥٥، رقم ٦٦٣) . قال الهيثمى (٢/٢٩٦): أحسب ابن أبى فديك لم يسمع من على. والبيهقى فى شعب الإيمان (٦/٥٤٢، رقم ٩٢١٩) . وأخرجه أيضًا: الديلمى (١/٣٦٠، رقم ١٤٥٤) . والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٦/٥٠٥، رقم ٢٩٤٤) .\nوللحديث أطراف أخرى منها: \"أغبوا فى العيادة\".\n٣٧٩٣ - أعظم الغلول عند الله يوم القيامة ذراع من الأرض تجدون الرجلين جارين فى الأرض أو فى الدار فيقتطع أحدهما من حظ صاحبه ذراعًا فإذا اقتطعه طوقه من سبع أرضين يوم القيامة (أحمد، وابن سعد، وابن جرير، والطبرانى عن أبى مالك الأشجعى)","vol":"5","page":92},{"text":"أخرجه أحمد (٤/١٤٠، رقم ١٧٢٩٤)، وابن سعد (٤/٢٨٤)، وابن جرير الطبرى فى تهذيب الآثار فى مسند على بن أبى طالب (ص ١٨٣، رقم ٢٩٣)، والطبرانى (٣/٢٩٩، رقم ٣٤٦٣) . قال الهيثمى (٤/١٧٥): رواه أحمد والطبرانى فى الكبير وإسناده حسن. وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٦/٣٠٠٨، رقم ٦٩٨٢)، وابن الأثير فى أسد الغابة\n(٦/٢٧١) . قال المناوى (٢/٤): قال ابن حجر: إسناده حسن.\nومن غريب الحديث: \"الغلول\": الخيانة.\n٣٧٩٤ - أعظم الناس أجرًا فى الصلاة أبعدهم إليها مَمْشًى فأبعدهم والذى ينتظر الصلاة حتى يصليها مع الإمام أعظم أجرًا من الذى يصليها ثم ينام (البخارى، ومسلم عن بريد عن أبى بردة عن أبى موسى. ابن ماجه عن أبى هريرة)\nحديث أبى موسى: أخرجه البخارى (١/٢٣٣، رقم ٦٢٣)، ومسلم (١/٤٦٠، قم ٦٦٢) . وأخرجه أيضًا: ابن خزيمة (٢/٣٧٨، رقم ١٥٠١) .\nحديث أبى هريرة: أخرجه ابن ماجه (١/٢٥٧، رقم ٧٨٢) .","vol":"5","page":93},{"text":"٣٧٩٥ - أعظم الناس أجرًا قوم يأتون من بعدى يأتيهم كتاب الله يبين الوحى فيؤمنون به ويعملون بما فيه أولئك أعظم الناس أجرًا قاله ثلاثًا (الطبرانى عن أبى جمعة الأنصارى) [المناوى]\nأخرجه الطبرانى (٤/٢٣، رقم ٣٥٤٠) . قال الهيثمى (١٠/٦٦): اختلف فى رجاله.\n٣٧٩٦ - أعظم الناس جرمًا من انصرف من عرفات ويرى أن الله لم يغفر له (الحاكم فى تاريخه، والخطيب فى المتفق والمفترق، والديلمى عن ابن عمر وفيه إسحاق بن بشر أبو حذيفة كذوب)\nأخرجه الديلمى (١/٣٥٩، رقم ١٤٥٢) . قال ابن الجوزى فى الضعفاء والمتروكين (١/١٠٠، ترجمة ٣٠٧ إسحاق بن بشر بن محمد بن عبد الله أبو حذيفة) وقال قال الدارقطنى: كذاب متروك، وقال الأزدى: متروك الحديث ساقط يرمى بالكذب، وقال ابن حبان: كان يضع الحديث على الثقات لا يحل كتابة حديثه إلا على جهة التعجب.","vol":"5","page":94},{"text":"٣٧٩٧ - أعظم الناس حقًا على المرأة زوجها وأعظم الناس حقًا على الرجل أمه (الحاكم فى الكنى، وفى المستدرك\nعن عائشة)\nأخرجه الحاكم (٤/١٦٧، رقم ٧٢٤٤) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٦٣، رقم ٩١٤٨) .\n٣٧٩٨ - أعظم الناس درجة الذاكرون الله (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (١/٤١٩، رقم ٥٨٩) .\n٣٧٩٩ - أعظم الناس فرية اثنان شاعر يهجو القبيلة بأسرها ورجل انتفى من أبيه (ابن أبى الدنيا فى ذم الغضب\nعن عائشة)\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٠٢، رقم ٨٧٤)، وابن ماجه (٢/١٢٣٧، رقم ٣٧٦١) قال البوصيرى (٤/١٢٣): هذا إسناد صحيح رجاله ثقات. وابن حبان (١٣/١٠٢، رقم ٥٧٨٥) والبيهقى (١٠/٢٤١، رقم ٢٠٩١٨) .\nومن غريب الحديث: \"فرية\": كذب.\n٣٨٠٠ - أعظم الناس هَمًّا المؤمن يهتم بأمر دُنْيَاهُ وأمر آخِرَتِهِ (ابن ماجه عن أنس)","vol":"5","page":95},{"text":"أخرجه ابن ماجه (٢/٧٢٥، رقم ٢١٤٣) . قال البوصيرى (٣/٧): هذا إسناد فيه يزيد بن أبان الرقاشى، والحسن بن محمد بن عثمان، وإسماعيل بن بهرام، وهم ضعفاء. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٥٢)، والديلمى (١/٣٥٩، رقم ١٤٤٩) . قال المناوى (٢/٥): فيه يزيد الرقاشى قال فى الميزان عن النسائى وغيره: متروك. ورواه أيضًا البخارى فى الضعفاء وبه يصير حسنًا لغيره.\n٣٨٠١ - أعظم النساء بركة أيسرهن مؤنة (أحمد، والحاكم، وابن حبان عن عائشة)\nأخرجه أحمد (٦/١٤٥، رقم ٢٥١٦٢) . قال الهيثمى (٤/٢٥٥): رواه أحمد، والبزار وفيه ابن سخبرة","vol":"5","page":96},{"text":"يقال: اسمه عيسى بن ميمون، وهو متروك. وأخرجه الحاكم (٢/١٩٤، رقم ٢٧٣٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٣/٤٩٣، رقم ١٦٣٨٤)، والنسائى فى الكبرى (٥/٤٠٢، رقم ٩٢٧٤)، والبيهقى (٧/٢٣٥، رقم ١٤١٣٤)، والقضاعى (١/١٠٥، رقم ١٢٣) . قال المناوى (٢/٦): قال الزين العراقى: إسناده جيد. وهو عند ابن حبان ابن عباس (٩/٣٤٢، رقم ٤٠٣٤) بطرف: \"خيرهن أيسرهن صداقًا\".\n٣٨٠٢ - أعظم النكاح بركة أيسره مؤنة (الخطيب فى المتفق والمفترق عن عائشة)\nأخرجه الخطيب فى الموضح (١/٣٠٦) . وأخرجه أيضًا: الطيالسى (ص ٢٠٢، رقم ١٤٢٧)، وأحمد (٦/٨٢،\nرقم ٢٤٥٧٣)، وإسحاق بن راهويه (٢/٣٩٤، رقم ٩٤٦)، والبزار كما فى كشف الأستار (٢/١٥٨، رقم ١٤١٧)،\nوأبو نعيم فى الحلية (٦/٢٥٦) .\n٣٨٠٣ - أعظم سورة فى القرآن البقرة وأعظم آية فيها آية الكرسى (أبو الشيخ فى الثواب عن ابن عباس)\nأخرجه أيضًا: القيسرانى فى تذكرة الحفاظ (٢/٥٦٣) .","vol":"5","page":97},{"text":"٣٨٠٤ - أعظم سورة فى القرآن الحمد لله رب العالمين (ابن خزيمة عن أبى سعيد بن المعلى)\nأخرجه ابن خزيمة (٢/٣٨، رقم ٨٦٣) . والحديث أصله عند الطيالسى (ص ١٧٨، رقم ١٢٦٦)، وأحمد (٣/٤٥٠، رقم ١٥٧٦٨)، والبخارى (٤/١٦٢٣، رقم ٤٢٠٤)، والنسائى (٢/١٣٩، رقم ٩١٣)، وابن ماجه (٢/١٢٤٤،\nرقم ٣٧٨٥) .\n٣٨٠٥ - أعظم نصيبًا فى الإسلام أهل فارس (الحاكم فى تاريخه، والديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٣٥٩، رقم ١٤٥٠) .\n٣٨٠٦ - أعف الناس قِتْلَةً أهل الإيمان (أبو داود، وابن ماجه، والبيهقى عن ابن مسعود)\nأخرجه أبو داود (٣/٥٣، رقم ٢٦٦٦)، وابن ماجه (٢/٨٩٥، رقم ٢٦٨٢)، والبيهقى (٨/٦١، رقم ١٥٨٥٧) . وأخرجه أيضًا: أحمد (١/٣٩٣، رقم ٣٧٢٨)، وابن الجارود (ص ٢١٤، رقم ٨٤٠) .\n٣٨٠٧ - اعف عنه فى كل يوم سبعين مرة يعنى الخادم (أبو داود، والترمذى – حسن غريب – عن ابن عمر)","vol":"5","page":98},{"text":"أخرجه أبو داود (٤/٣٤١، رقم ٥١٦٤)، والترمذى (٤/٣٣٦، رقم ١٩٤٩) وقال: حسن غريب. وأخرجه\nأيضًا: البيهقى (٨/١٠، رقم ١٥٥٧٧) .\n٣٨٠٨ - أعفوا اللحى وجزوا الشوارب وغيروا شيبكم ولا تشبهوا باليهود والنصارى (أحمد، والبيهقى عن أبى هريرة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٣٥٦، رقم ٨٦٥٧)، والبيهقى (١/١٥٠، رقم ٦٧٣) .\nوالحديث أصله عند مسلم بطرف: \"جزوا الشوارب\".\n٣٨٠٩ - اعقلها وتوكل (الترمذى - غريب - وابن خزيمة، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن أنس قال يحيى بن سعيد: منكر. ابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن عمرو بن أمية الضمرى)\nحديث أنس: أخرجه الترمذى (٤/٦٦٨، رقم ٢٥١٧)، وقال: غريب. وابن خزيمة فى التوكل كما فى إتحاف المهرة","vol":"5","page":99},{"text":"(١٢/٤٤٦ رقم ١٥٩١٠)، وأبو نعيم فى الحلية (٨/٣٩٠)، والبيهقى فى شعب الإيمان (٢/٨٠، رقم ١٢١٢)، والضياء (٧/٢١٦، رقم ٢٦٥٨) . ونقل الترمذى والضياء عن يحيى بن سعيد القطان أنه قال: \"وهذا عندى حديث منكر\". قال المناوى\n(٢/٨): قال الزركشى: إنما أنكره القطان من حديث أنس، وقد أخرجه ابن حبان فى صحيحه عن عمرو بن أمية الضمرى، وإسناده صحيح، وقال الزين العراقى: رواه ابن خزيمة والطبرانى من حديث عمرو بن أمية الضمرى بإسناد جيد.\nحديث عمرو بن أمية: أخرجه ابن حبان (٢/٥١٠، رقم ٧٣١)، والحاكم (٣/٧٢٢، رقم ٦٦١٦)، والبيهقى فى شعب الإيمان (٢/٨٠، رقم ١٢١٠) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢١٥، رقم ٩٧٠) .\n٣٨١٠ - اعلف به الناضح واجعله فى كرشه (البيهقى عن محيصة بن مسعود)\nأخرجه البيهقى (٩/٣٣٧، رقم ١٩٢٩٢) . وأخرجه أيضًا: أحمد (٥/٤٣٥، رقم ٢٣٧٣٩)، والطبرانى (٢٠/٣١٢، رقم ٧٤٢) .","vol":"5","page":100},{"text":"٣٨١١ - اعلفه ناضحك (أحمد، وأبو يعلى، والضياء عن جابر أن رسول الله - ﷺ - سئل عن كسب الحجام فقال … فذكره)\nأخرجه أحمد (٣/٣٨١، رقم ١٥١٢١) . قال الهيثمى (٤/٩٣): رجال أحمد رجال الصحيح، وأبو يعلى (٤/٨٧،\nرقم ٢١١٤) . وأخرجه أيضًا: الطحاوى (٤/١٣٠) .\n٣٨١٢ - اعلفه ناضحك وأطعمه رقيقك يعنى إجارة الحجام (الترمذى - حسن - وابن ماجه، وابن قانع عن أبى مُحَيِّصَةَ عن أبيه)\nأخرجه الترمذى (٣/٥٧٥، رقم ١٢٧٧) وقال: حسن صحيح. وابن ماجه (٢/٧٣٢، رقم ٢١٦٦)، وابن قانع\n(٣/١١٦) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣٥٤، رقم ٢٠٩٨١)، وابن الجارود (ص ١٥٠، رقم ٥٨٣)، والبيهقى\n(٩/٣٣٧، رقم ١٩٢٩٠) .\n٣٨١٣ - اعلفوه الناضح يعنى أجر الحجام (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٥، رقم ١٤٢٢) قال الهيثمى (٤/٩٤): فيه يزيد بن ربيعة وهو متروك، وقال ابن عدى: أرجو أنه لا بأس به.","vol":"5","page":101},{"text":"٣٨١٤ - اعلم أبا مسعود أن الله أقدر عليك منك على هذا الغلام (مسلم عن أبى مسعود البدرى)\nأخرجه مسلم (٣/١٢٨٠، رقم ١٦٥٩) . وأخرجه أيضًا: عبد الرزاق (٩/٤٤٦، رقم ١٧٩٥٩)، وعبد بن حميد\n(ص ١٠٧، رقم ٢٣٩)، وأبو داود (٤/٣٤٠، رقم ٥١٥٩)، والترمذى (٤/٣٣٥، رقم ١٩٤٨) وقال: حسن صحيح. والطبرانى (١٧/٢٤٥، رقم ٦٨٣)، والبيهقى (٨/١٠، رقم ١٥٥٧٢) جميعًا عن أبى مسعود البدرى أنه كان يضرب غلامًا له\nبالسوط. . . فذكره.\n٣٨١٥ - أعلم الناس من يجمع علم الناس إلى علمه وكل صاحب علم غَرْثان (الديلمى عن على. أبو يعلى عن جابر)","vol":"5","page":102},{"text":"حديث جابر: أخرجه أبو يعلى (٤/١٣٢، رقم ٢١٨٣)، قال الهيثمى (١/١٦٢): فيه مسعدة بن اليسع، وهو ضعيف جدًّا. وأخرجه أيضًا: ابن حبان فى الضعفاء من طريق أبى يعلى (٣/٣٥، ترجمة ١٠٧٩ مسعدة بن اليسع) وقال: كان ممن يروى عن الثقات الأشياء المقلوبات حتى إذا سمعها المبتدئ فى الصناعة علم أنه لا أصول لها. والديلمى (٣/٢٦٢، رقم ٤٧٧٩) .\nوللحديث طريق آخر مرسل عن طاوس: أخرجه الدارمى (١/٩٨، رقم ٢٨٥) .\nومن غريب الحديث: \"غَرْثان\": جائع، والمراد أنه متلهف ومتعطش للعلم.\n٣٨١٦ - أعلم أمتى بالحلال والحرام معاذ بن جبل (ابن سعد عن أنس) [ز]\nأخرجه ابن سعد (٢/٣٤٧) .\n٣٨١٧ - أعلم أمتى من بعدى على بن أبى طالب (الديلمى عن سلمان)\nأخرجه الديلمى (١/٣٧٠، رقم ١٤٩١) .","vol":"5","page":103},{"text":"٣٨١٨ - اعلم أن الذى أخذنا منك خير من الذى أعطيناك وأن الذى تعطينى خير من الذى تأخذ منى فإن شئت فخذ وإن شئت فاترك (الطبرانى عن أبى معاوية عن عبد الله بن قيس الأسلمى أنه اشترى من رجل سهمين بعبد فذكره) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزائد (٤/١٠٠) وقال الهيثمى: أبو معاوية لم أعرفه وبقية رجاله ثقات.\n٣٨١٩ - اعلم أنك لا تسجد لله سجدة إلا رفع الله لك بها درجة وكتب لك بها حسنة أو حط عنك بها خطيئة (أحمد، وابن منيع، وأبو يعلى، وابن حبان، والطبرانى، والبيهقى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٥، رقم ٢٢٢٤٩) قال الهيثمى (٣/١٨٢): روى النسائى (٤/١٦٥، رقم ٢٢٢٠) طرفًا منه يسيرًا فى الصيام، ورجال أحمد رجال الصحيح. وأخرجه ابن حبان (٨/٢١١، رقم ٣٤٢٥) والطبرانى (٨/٩١، رقم ٧٤٦٣)، والبيهقى (٤/٣٠١، رقم ٨٢٦٣) .","vol":"5","page":104},{"text":"٣٨٢٠ - اعلم أنه من مات يشهد أن لا إله إلا الله وأنى رسول الله دخل الجنة (الطيالسى، وأحمد، وابن أبى شيبة، والنسائى، وأبو يعلى، وأبو نعيم فى الحلية عن أنس وصحح)\nأخرجه الطيالسى (ص ٢٦٥، رقم ١٩٦٥)، وأحمد (٣/١٣١، رقم ١٢٣٥٤)، والنسائى فى الكبرى (٦/٢٧٨،\nرقم ١٠٩٧١)، وأبو يعلى (٦/١٠، رقم ٣٢٢٨)، وأبو نعيم فى الحلية (٧/١٧٣) .\n٣٨٢١ - اعلم عددها ووعاءها ووكاءها فإن جاء أحد يخبرك بعددها ووعائها ووكائها فأعطه إياها وإلا فاستمتع بها (ابن حبان عن أبى)\nأخرجه ابن حبان (١١/٢٥٤، رقم ٤٨٩٢) .\nوللحديث أطراف أخرى منها: \"اعرف عددها ووعاءها\".","vol":"5","page":105},{"text":"٣٨٢٢ - اعلم يا براء أن المرء إذا فعل ذلك بأخيه لوجه الله لا يريد بذلك جزاء ولا شكورًا بعث الله إلى منزله عشرة من الملائكة يسبحون الله ويهللونه ويكبرونه ويستغفرون له حولًا كاملًا فإذا كان الحول كتب له مثل عبادة أولئك الملائكة وحق على الله أن يطعمه من طيبات الجنة فى جنة الخلد وملك لا يبيد (أبو نعيم عن أنس أن أبى بن كعب لقى البراء بن مالك فقال يا أخى ما تشتهى قال سويقًا وتمرًا فأطعمه حتى شبع فذكر البراء ذلك لرسول الله - ﷺ - قال … فذكره)\n٣٨٢٣ - اعلم يا بلال أنه من أحيا سُنَّةً من سُنَّتِى قد أُمِيتَتْ بعدى كان له من الأجر مثل ما عمل بها من غير أن يَنْقُصَ من أجورهم شيئا ومن ابْتَدَعَ بِدْعَةَ ضَلَالَةٍ لا يرضاها الله ورسوله كان عليه مثل آثام من عمل بها لا يَنْقُصُ ذلك من أوزار الناس شيئًا (الترمذى - حسن - عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)","vol":"5","page":106},{"text":"أخرجه الترمذى (٥/٤٥، رقم ٢٦٧٧) وقال: حسن. وأخرجه أيضًا: ابن ماجه (١/٧٦، رقم ٢٠٩) .\nومن غريب الحديث: \"أحيا سنة\": أظهرها وأشاعها بالقول أو العمل. \"أميتت\": تُرك العمل بها.\n٣٨٢٤ - أعلمه فإنه أثبت للمودة بينكما (ابن أبى الدنيا فى كتاب الإخوان عن أنس أن رجلًا قال يا رسول الله إنى لأحب هذا قال فذكره)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ١٢٣، رقم ٧١) . وذكره الذهبى فى الميزان (٥/٢١٢، ترجمة ٦٠٣٠ عمارة بن زاذان) وقال قال البخارى: ربما يضطرب فى حديثه. وقال أحمد: له مناكير.\n٣٨٢٥ - اعلموا أن كل مسكر حرام إن الله عهد لمن شرب مسكرًا أن يسقيه من طينة الخَبال (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/٣٥٤، رقم ٢٩٢٧) قال الهيثمى (٥/٧١): فيه يعقوب بن محمد الزهرى، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"كل مسكر حرام\".\nومن غريب الحديث: \"طينة الخبال\": عصارة أهل النار.","vol":"5","page":107},{"text":"٣٨٢٦ - اعلموا أنه ليس منكم من أحد إلا مال وارثه أحب إليه من ماله مالك ما قدمت ومال وارثك ما أخرت (النسائى عن ابن مسعود)\nأخرجه النسائى (٦/٢٣٧، رقم ٣٦١٢) . وأخرجه أيضًا: أحمد مطولًا (١/٣٨٢، رقم ٣٦٢٦)، والبخارى فى الأدب المفرد (١/٦٥، رقم ١٥٣)، وأبو نعيم فى الحلية (٤/١٢٩)، والبيهقى (٣/٣٦٨، رقم ٦٣٠١) .\nوالحديث أصله عند البخارى ومسلم وسيأتى بأطراف منها: \"أيكم مال وارثه\"، \"ما تعدون الرقوب فيكم\".\n٣٨٢٧ - اعلموا ما تقولون قالوا ما نعلم إلا ذاك يا رسول الله قال ما منكم رجل إلا مال وارثه أحب إليه من ماله قالوا كيف يا رسول الله قال إنما مال أحدكم ما قدم ومال وارثه ما أخر (ابن حبان، وأبو يعلى، والشاشى عن ابن مسعود) [ز]\nأخرجه ابن حبان (٨/١٢٢، رقم ٣٣٣٠)، وأبو يعلى (٩/٩٧، رقم ٥١٦٣)، والشاشى (٢/٢٦١، رقم ٨٣٦) .\nوللحديث أطراف أخرى منها: \"أيكم مال وارثه\".","vol":"5","page":108},{"text":"٣٨٢٨ - أعلنوا النكاح (أحمد، وابن حبان، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء عن ابن الزبير)\nأخرجه أحمد (٤/٥، رقم ١٦١٧٥) قال الهيثمى (٤/٢٨٩): رجال أحمد ثقات. وابن حبان (٩/٣٧٤ رقم ٤٠٦٦)، والطبرانى (١٣/٩٨ رقم ٢٣٥)، والحاكم (٢/٢٠٠، رقم ٢٧٤٨) وقال: صحيح الإسناد. وأبو نعيم (٨/٣٢٨)، والبيهقى\n(٧/٢٨٨، رقم ١٤٤٦٣)، والضياء (٩/٣٠٦، رقم ٢٦٣) . وأخرجه أيضًا: البزار (٦/١٧١، رقم ٢٢١٤)، والطبرانى فى الأوسط (٥/٢٢٢، رقم ٥١٤٥) .\n٣٨٢٩ - أعلنوا هذا النكاح واجعلوه فى المساجد واضربوا عليه بالدفوف (الترمذى - حسن غريب - عن عائشة)\nأخرجه الترمذى (٣/٣٩٨، رقم ١٠٨٩) وقال: غريب حسن. وأخرجه أيضًا: الديلمى (١/١٠١، رقم ٣٣٥)،\nوابن الجوزى فى العلل المتناهية (٢/٦٢٧ رقم ١٠٣٤) وقال: ضعيف جدًّا. وقال الحافظ فى الفتح (٩/٢٢٦): سنده ضعيف.","vol":"5","page":109},{"text":"٣٨٣٠ - أعلنوا هذا النكاح واجعلوه فى المساجد واضربوا عليه بالدفوف وليولم أحدكم ولو بشاة وإذا خطب أحدكم امرأة وقد خضب بالسواد فليعلمها لا يغر بها (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى (٧/٢٩٠، رقم ١٤٤٧٦) وقال: عيسى بن ميمون ضعيف. وأخرجه أيضًا: الديلمى (١/١٠١،\nرقم ٣٣٥) .\n٣٨٣١ - أعلنوا هذا النكاح واضربوا عليه بِالْغِرْبَالِ (ابن ماجه عن عائشة. البزار عن ابن الزبير)\nحديث عائشة: أخرجه ابن ماجه (١/٦١١، رقم ١٨٩٥) . قال البوصيرى (٢/١٠٥): هذا إسناد فيه خالد بن إلياس أبو الهيثم العدوى، وهو ضعيف. وأخرجه أيضًا: ابن عدى (٣/٦، ترجمة ٥٧١ خالد بن إلياس بن صخر أبو الهيثم القرشى العدوى)، وأبو بكر الإسماعيلى فى معجم شيوخه (٢/٦٤٠)، وأبو نعيم فى الحلية (٣/٢٦٥)، وابن الجوزى فى العلل المتناهية\n(٢/٦٢٧، رقم ١٠٣٣) وقال: فيه خالد بن إلياس، قال أحمد بن حنبل: هو متروك الحديث.","vol":"5","page":110},{"text":"حديث ابن الزبير: أخرجه البزار (٦/١٧٠، رقم ٢٢١٤) .\nوللحديث أطراف أخرى منها: \"أظهروا النكاح واضربوا عليه بالغربال\".\nومن غريب الحديث: \"الغِرْبال\": الدُّفُّ شبّه بالغربال لاستدارته.\n٣٨٣٢ - أعمار أمتى ما بين الستين إلى السبعين وأقلهم من يجوز ذلك (الترمذى - غريب - وابن ماجه، والحاكم، والبيهقى عن أبى هريرة. أبو يعلى عن أنس)\nحديث أبى هريرة: أخرجه الترمذى (٥/٥٥٣، رقم ٣٥٥٠) وقال: حسن غريب. وابن ماجه (٢/١٤١٥،\nرقم ٤٢٣٦)، والحاكم (٢/٤٦٣، رقم ٣٥٩٨) وقال: صحيح على شرط مسلم. والبيهقى (٣/٣٧٠، رقم ٦٣١٤) . وأخرجه أيضًا: ابن حبان (٧/٢٤٦، رقم ٢٩٨٠)، وأبو يعلى (١٠/٣٩٠، رقم ٥٩٩٠)، والطبرانى فى الأوسط (٦/٨٥،\nرقم ٥٨٧٢)، وأبو بكر الإسماعيلى فى معجم شيوخه (١/٥٠٣، رقم ١٥١)، وأبو الشيخ فى طبقات المحدثين بأصبهان\n(٤/٣٠٤)، والديلمى (١/٤١٢، رقم ١٦٦٨) . وقال الحافظ فى الفتح (١١/٢٤٠) بعد عزوه للترمذى: بسند حسن.","vol":"5","page":111},{"text":"حديث أنس: أخرجه أبو يعلى كما فى إتحاف الخيرة المهرة للبوصيرى (٩/٢٥٥ رقم ٩٤٤٨) . قال الهيثمى (١٠/٢٠٦): فيه شيخ هشيم لم يسم، وبقية رجاله رجال الصحيح.\n٣٨٣٣ - اعمد إلى متاعك فاقذفه فى السكة فإذا أتاك آت فقل آذانى جارى فتحق عليه اللعنة (الخرائطى فى مساوئ الأخلاق عن محمد بن يوسف بن عبد الله بن سلام)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٥٤ رقم ٤٠٣) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢٠، رقم ٢٥٤١٩) وابن أبى الدنيا فى مكارم الأخلاق (١/١٠٢، رقم ٣٢٦) .\n٣٨٣٤ - اعمل عمل امرئ يظن أنه لن يموت أبدًا واحذر حذر امرئ يخشى أن يموت غدًا (البيهقى، والديلمى\nعن ابن عمرو)\nأخرجه البيهقى (٣/١٩، رقم ٤٥٢١)، والديلمى كما فى المداوى للغمارى (٢/٢٣، رقم ٥٩٣) . قال المناوى (٢/١٢): فيه مجهول وضعيف.\nوسيأتى فى مسند عبد الله بن عمرو ﵁ موقوفًا عليه.","vol":"5","page":112},{"text":"٣٨٣٥ - اعمل كأنك تراه وَعُدَّ نفسك فى الموتى وإياك ودعوة المظلوم (أحمد عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٣٤٣، رقم ٨٥٠٣) . قال الهيثمى (١٠/٢٢٧): فيه راو لم يسم، وبقية رجاله رجال الصحيح غير على بن يزيد وقد وثق.\n٣٨٣٦ - اعمل لله رأى العين فإن لم تكن تراه فإنه يراك وأسبغ طهرك وإذا دخلت المسجد فاذكر الموت فإن الرجل إذا ذكر الموت لحرى أن يحسن صلاته وصل صلاة رجل لا يظن أن يصلى صلاة غيرها وإياك وكل أمر يعتذر منه (الديلمى عن أنس)\nأخرجه أيضًا: البيهقى فى الزهد (٢/٢١٠، رقم ٥٢٧) . وعزاه العجلونى (١/٣٢٥) للديلمى.\n٣٨٣٧ - اعمل لوجه واحد يكفيك الوجوه كلها (ابن عدى، والديلمى عن أنس)","vol":"5","page":113},{"text":"أخرجه ابن عدى (٧/٤٩ ترجمة ١٩٨١ نافع السلمى أبو هرمز) وقال: عامة ما يرويه غير محفوظ والضعف على روايته بين. والديلمى كما فى المداوى للغمارى (٢/٢٢، رقم ٥٩١) . وأورده الذهبى فى الميزان (٧/٨، ترجمة ٩٠٠٧)، والحافظ فى اللسان (٦/١٤٦، ترجمة ٥١٢) كلاهما فى ترجمة نافع بن هرمز أبو هرمز، وحمزة بن يوسف السهمى فى تاريخ\nجرجان (١/٢١٢) .\n٣٨٣٨ - اعمل يا سراقة فكل عامل ميسر لما خلق له (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٤٤، رقم ٣٨٢٥) . قال الهيثمى (٧/١٩٥): فيه عبد الكريم أبو أمية، وهو ضعيف.\nوللحديث طرف آخر: \"يا سراقة اعمل لما جف به القلم\".\n٣٨٣٩ - اعملوا بالقرآن أحلوا حلاله وحرموا حرامه واقتدوا به ولا تكفروا بشىء منه وما تشابه عليكم منه فردوه","vol":"5","page":114},{"text":"إلى الله وإلى أولى العلم من بعدى كيما يخبروكم وآمنوا بالتوراة والإنجيل والزبور وما أوتى النبيون من ربهم وليسعكم القرآن وما فيه من البيان فإنه شافعٌ مشفعٌ وماحل مصدق ألا وإن لكل آية نورًا يوم القيامة ألا وإنى أعطيت سورة البقرة من الذكر الأول وأعطيت طه والطواسين من ألواح موسى وأعطيت فاتحة الكتاب وخواتيم القرآن من كنز تحت العرش وأعطيت المفصل نافلة (محمد بن نصر، والطبرانى، والحاكم، والبيهقى، وابن عساكر عن معقل بن يسار)","vol":"5","page":115},{"text":"أخرجه محمد بن نصر كما فى مختصر قيام الليل للمقريزى (ص ٢٧٠، رقم ١٩٠)، والطبرانى (٢٠/٢٢٠، رقم ٥١٢، ٢٠/٢٢٥، رقم ٥٢٥) قال الهيثمى (١/١٧٠): له إسنادان فى أحدهما عبيد الله بن أبى حميد وقد أجمعوا على ضعفه، وفى الآخر عمران القطان ذكره ابن حبان فى الثقات وضعفه الباقون. وأخرجه الحاكم (١/٧٥٧، رقم ٢٠٨٧) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص وقال: فيه عبيد الله، قال أحمد: تركوا حديثه. وأخرجه البيهقى (١٠/٩،\nرقم ١٩٤٩٠) وابن عساكر (٣٧/١٨٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٤٨٥، رقم ٢٤٧٨)، وأورده\nابن حبان فى الضعفاء (٢/٦٥، ترجمة ٦١١ عبيد الله بن أبى حميد الهذلى) وقال: كان ممن يقلب الأسانيد ويأتى بالأشياء التى لا يشك من الحديث صناعته أنها مقلوبة فاستحق الترك.","vol":"5","page":116},{"text":"ومن غريب الحديث: \"مَاحِلٌ مُصَدَّق\" خصم مجادل مصدق. يعنى: أن من اتبعه وعمل بما فيه فإنه شافع له، مقبول الشفاعة، ومصدق عليه فيما يرفع من مساوئه إذا ترك العمل به. (النهاية لابن الأثير ٤/٣٠٣) .\n٣٨٤٠ - اعملوا بكتاب الله فما اشتبه عليكم فسلوا عنه أهل العلم يخبروكم وآمنوا بالتوراة والإنجيل وآمنوا بالفرقان فإن فيه البيان وهو الشافع والمشفع والماحل والمصدق (الحاكم عن معقل بن يسار)\nأخرجه الحاكم (٣/٦٦٩، رقم ٦٤٧١) . وأخرجه أيضًا: الطبرانى (٢٠/٢٢٠، رقم ٥١٢) .\n٣٨٤١ - اعملوا فإن المعاد إلى الله ثم إلى الجنة أو إلى النار وإنه إقامة لا ظعن وخلود لا موت فى أجساد لا تموت (البزار عن معاذ) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/٢٦٧، رقم ٣٦٨٨) بطرف: إنى رسول الله إليكم اعملوا. . . الحديث. قال الهيثمى (١٠/٢٢٧): رجاله وثقوا إلا أن ابن سابط لم يدرك معاذًا.","vol":"5","page":117},{"text":"٣٨٤٢ - اعملوا فإنكم على عمل صالح لولا أن تُغْلَبُوا لنزلت حتى أضع الحبل على هذه يعنى عَاتِقَهُ (أحمد، والبخارى عن ابن عباس أن النبى - ﷺ - أتى زمزم وهم يسقون ويعملون فيها قال … فذكره)\nأخرجه أحمد (١/٢٤٨) . والبخارى (٢/٥٨٩، رقم ١٥٥٤) وأخرجه أيضًا: ابن خزيمة (٤/٣٠٦،\nرقم ٢٩٤٦)، وابن حبان (١٢/٢١٤، رقم ٥٣٩٢)، والحاكم (١/٦٤٨، رقم ١٧٤٧) وقال: صحيح على شرط\nالبخارى. والبيهقى (٥/١٤٧، رقم ٩٤٣٥)، والطبرانى (١١/٣٤٥، رقم ١١٩٦٣) .\n٣٨٤٣ - اعملوا فكل ميسر لما خلق (الطبرانى عن عمران بن حصين. الطبرانى فى الصغير عن أبى هريرة)\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/١٢٩ رقم ٢٦٧) . وأخرجه أيضًا: الطيالسى (ص ١١٣ رقم ٨٤٢) وأحمد (٤/٤٣١، رقم ١٩٨٨٢) .\nحديث أبى هريرة: أخرجه الطبرانى فى الصغير (٢/٢٧، رقم ٧١٩) . وأخرجه أيضًا: فى الأوسط (٥/١٣٥،","vol":"5","page":118},{"text":"رقم ٤٨٧٨) . قال الهيثمى (٧/١٨٨): فيه بكار بن محمد السيرينى وثقه ابن معين وضعفه الجمهور، وعباد بن على السيرينى ضعفه الأزدى.\nوالحديث أصله فى صحيحى البخارى ومسلم وغيرهما بطرف: \"كل ميسر لما خلق له\".\nومن غريب الحديث: \"ميسر\": مهيئ ومصروف.\n٣٨٤٤ - اعملوا فكل ميسر لما خلق له (عبد الله بن أحمد فى زوائد المسند، والطبرانى، والبغوى، والباوردى، والضياء عن ذى اللحية الكلابى قال البغوى: ولا أعلم له غيره. الطبرانى عن ابن عباس. البخارى، ومسلم عن على. [البزار عن أبى بكر الصديق. القضاعى عن سعد. الطبرانى عن سراقة بن مالك])\nحديث ذى اللحية الكلابى: أخرجه عبد الله بن أحمد فى زوائد المسند (٤/٦٧، رقم ١٦٦٨١)، والطبرانى (٤/٢٣٧،\nرقم ٤٢٣٥)، قال الهيثمى (٧/١٩٤): رواه ابن أحمد، والطبرانى ورجاله ثقات. وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة","vol":"5","page":119},{"text":"(٢/١٠٣٢ رقم ٢٦١٩)، وأورده الحافظ فى الإصابة (٢/٤١٧ ترجمة ٢٤٦٩ ذو اللحية الكلابى) وعزاه للبغوى، والطبرانى، والحسن بن سفيان، وابن قانع، وابن أبى خيثمة عن ذى اللحية الكلابى أنه قال يا رسول الله أنعمل فى أمر مستأنف أم فى أمر قد فرغ منه الحديث.\nحديث ابن عباس: أخرجه الطبرانى (١١/١٨، رقم ١٠٨٩٩)، قال الهيثمى (٧/١٩٥): رجال الطبرانى ثقات. وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/١٩، رقم ٢١٣٩) .\nحديث على بن أبى طالب: أخرجه البخارى (٤/١٨٩١ رقم ٤٦٦٦)، ومسلم (٤/٢٠٤٠، رقم ٢٦٤٧) . وأخرجه أيضًا: أحمد (١/٨٢، رقم ٦٢١)، والترمذى (٤/٤٤٥، رقم ٢١٣٦)، والبزار (٢/١٩٨، رقم ٥٨٢) .\nحديث أبى بكر الصديق: أخرجه البزار (١/٨٣، رقم ٢٨) .\nحديث سعد بن أبى وقاص: أخرجه القضاعى (١/٣٩٣، رقم ٦٧٤) .\nحديث سراقة بن مالك: أخرجه الطبرانى (٧/١١٩، رقم ٦٥٦٢) .","vol":"5","page":120},{"text":"٣٨٤٥ - اعملوا فكل ميسر لما يهدى له من القول (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٣٠، رقم ٢٧٠) .\n٣٨٤٦ - اعملى ولا تتكلى فإن شفاعتى للهالكين من أمتى (ابن عدى، والطبرانى عن أم سلمة)\nأخرجه ابن عدى (٥/١٥٢ ترجمة ١٣١٧ عمرو بن مخرم) . وأخرجه الطبرانى (٢٣/٣٦٩، رقم ٨٧٢)، قال الهيثمى (١٠/٣٧٨): فيه عمرو بن مخرم، وهو ضعيف. وأخرجه أيضًا: الديلمى (٥/٤٣٢، رقم ٨٦٥٠) .\n٣٨٤٧ - أعمم ففضل ما بين العموم والخصوص كما بين السماء والأرض يعنى فى الدعاء (أبو داود فى مراسيله، والبيهقى عن عمرو بن شعيب مرسلًا)\nأخرجه أبو داود فى المراسيل (١/١١٥، رقم ٨٠)، والبيهقى (٣/١٣٠، رقم ٥١٣٤)، كلاهما عن عمرو بن شعيب أن النبى - ﷺ - أتى على على بن أبى طالب ﵁ وقد خرج لصلاة الفجر وعلى يقول اللهم اغفر لى اللهم ارحمنى اللهم تب على فضرب النبى - ﷺ - على منكبه … فذكره.","vol":"5","page":121},{"text":"٣٨٤٨ - أعمم ولا تخص فإن بين الخصوص والعموم كما بين السماء والأرض (الديلمى عن على)\nأخرجه الديلمى (٢/٢٦، رقم ٢١٦٣) .\n٣٨٤٩ - أعن أخاك ظالمًا أو مظلومًا (ابن عدى عن جابر. ابن عساكر عن أنس)\nأخرجه ابن عدى (٢/٤٣١، ترجمة ٥٤٥ حديج بن معاوية بن الرحيل) . وأخرجه أيضًا: حمزة بن يوسف السهمى فى تاريخ جرجان (١/٢٩٩) .\nوللحديث طرق أخرى عن عائشة، وعن قتادة مرسلًا:\nأما حديث عائشة: فأورده ابن أبى حاتم فى العلل (٢/٣١٧، رقم ٢٤٦٥) .\nوأما حديث قتادة المرسل: أخرجه عبد الرزاق عن معمر فى الجامع (١١/١٦٩، رقم ٢٠٢٢٧) .\nوللحديث أطراف أخرى منها: \"انصر أخاك\".\nحديث أنس: أخرجه ابن عساكر (٥٣/٣٣٣) مطولًا.\n٣٨٥٠ - أعن أخاك ظالمًا أو مظلومًا قيل يا رسول الله أعينه مظلومًا فكيف أعينه ظالمًا قال ترده إلى الحق فذلك عون له (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥٣/٣٣٣) . وأخرجه أيضًا: الرامهرمزى فى أمثال الحديث (١/١٠٤، رقم ٦٥) .","vol":"5","page":122},{"text":"٣٨٥١ - أعهد إليكم أن تتقوا الله وتلزموا سنتى وسنة الخلفاء الهادية المهدية فعضوا عليها بالنواجذ وإن استعمل عليكم عبد حبشى فاسمعوا له وأطيعوا فإن كل بدعة ضلالة (البغوى من طريق سعيد بن خثيم عن شيخ من أهل الشام)\nأخرجه أيضًا: أحمد بن منيع وأبو يعلى كما فى المطالب العالية (١٢/٥٢٠، رقم ٢٩٨٤)، والحارث كما فى بغية الباحث (١/١٩٧، رقم ٥٥) .\n٣٨٥٢ - أعهد إليكم أن تقيموا الصلاة وتؤتوا الزكاة وتحجوا البيت الحرام وتصوموا رمضان فإن فيه ليلة خير من ألف شهر وتحرموا دم المسلم وماله والمعاهد إلا بحقه وتعتصموا بالله والطاعة (البيهقى فى شعب الإيمان عن قرة بن دعموص)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٤٢، رقم ٥٣٣٣) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٥/٢٨٩٩،\nرقم ٦٨٠٥)، وعزاه الحافظ فى الإصابة (٥/٤٣٥): لابن منده وأبى نعيم.","vol":"5","page":123},{"text":"٣٨٥٣ - أعوذ بالله من الكفر والدَّيْن قيل أتعدل الدَّيْن بالكفر قال نعم (أحمد، وعبد بن حميد، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/٣٨، رقم ١١٣٥١)، وعبد بن حميد (ص ٢٩٠، رقم ٩٣١)، وأبو يعلى (٢/٤٩١، رقم ١٣٣٠)، وابن حبان (٣/٣٠١، رقم ١٠٢٥)، والحاكم (١/٧١٤، رقم ١٩٥٠) وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى\n(٨/٢٦٤، رقم ٥٤٧٣) .\n٣٨٥٤ - أعوذ بالله من النار ويل لأهل النار (أبو داود، وابن ماجه عن عبد الرحمن بن أبى ليلى عن أبيه)\nأخرجه أبو داود (١/٢٣٣، رقم ٨٨١)، وابن ماجه (١/٤٢٩، رقم ١٣٥٢) . وأخرجه أيضًا: أحمد (٤/٣٤٧،\nرقم ١٩٠٧٨)، والطبرانى (٧/٧٩، رقم ٦٤٢٧)، والبيهقى (٢/٣١٠، رقم ٣٥٠٥) .\n٣٨٥٥ - أعوذ بالله من عذاب جهنم وأعوذ بالله من عذاب القبر وأعوذ بالله من شر المسيح الدجال وأعوذ بالله من فتنة المحيا والممات (الحاكم عن عائشة)","vol":"5","page":124},{"text":"أخرجه الحاكم (١/٥٣٥، رقم ١٤٠٢) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٦/٢٠٠،\nرقم ٢٥٦٨٩)، وابن خزيمة (١/٣٥٧، رقم ٧٢٢) .\nوللحديث شاهد من حديث أبى هريرة: أخرجه النسائى (٨/٢٧٥، رقم ٥٥٠٥) .\n٣٨٥٦ - أعوذ بالله من قلب لا يخشع وعلم لا ينفع ودعاء لا يسمع ونفس لا تشبع ومن الجوع فإنه بئس الضجيع\n(ابن أبى شيبة عن ابن مسعود)\nأخرجه ابن أبى شيبة (٦/١٧، رقم ٢٩١٢٧) . وأخرجه أيضًا: الحاكم (١/٧١٦، رقم ١٩٥٧) وقال:\nصحيح الإسناد.\n٣٨٥٧ - أعوذ برضاك من سخطك وأعوذ بعفوك من غضبك وأعوذ برحمتك من عذابك وأعوذ بك منك لا أحصى ثناء على رحمتك ولا ثناء عليك أنت كما أثنيت على نفسك (الدارقطنى فى الأفراد عن عائشة)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٤٤٠، رقم ٥٩٨٦) . وأخرجه أيضًا: أبو داود (١/٢٣٢، رقم ٨٧٩)، والترمذى (٥/٥٢٤، رقم ٣٤٩٣) وقال: حسن. والنسائى (٢/٢٢٢، رقم ١١٣٠) .","vol":"5","page":125},{"text":"والحديث عند مسلم وغيره بطرف: \"اللهم إنى أعوذ برضاك من سخطك\".\n٣٨٥٨ - أعوذ برضاك من سخطك وبعفوك من عقوبتك وبك منك أثنى عليك لا أبلغ كل ما فيك (الحاكم، والبيهقى عن عائشة)\nأخرجه الحاكم (١/٣٥٢، رقم ٨٣٢) وقال: صحيح على شرط الشيخين. والبيهقى (٢/١١٦، رقم ٢٥٥٢) . وأخرجه أيضًا: ابن خزيمة (١/٣٢٨، رقم ٦٥٤) .\nوالحديث عند مسلم وغيره بطرف: \"اللهم إنى أعوذ برضاك من سخطك\".\n٣٨٥٩ - أعوذ بعزتك الذى لا إله إلا أنت الذى لا يموت والجن والإنس يموتون (البخارى عن ابن عباس)\nأخرجه البخارى (٦/٢٦٨٨، رقم ٦٩٤٨) . وأخرجه أيضًا: البيهقى فى الاعتقاد (١/٨٢) .\nوالحديث فى صحيح مسلم مطولًا وسيأتى بطرف: \"اللهم لك أسلمت\".","vol":"5","page":126},{"text":"٣٨٦٠ - أعوذ بكلمات الله التامة وأسمائه كلها عامة من شر السامة والهامة ومن كل عين لامة ومن شر حاسد إذا حسد ومن شر أبى قِتْرة وما ولد جاء ثلاثة وثلاثون من الملائكة [ربهم] فقالوا [وصب وصب فقال] خذوا تربة أرضكم فامسحوا بها [وصيبكم] رقية محمد من أخذ عليها صفدًا فلا أفلح تنفع بإذن الله من الجنون والجذام والبرص والحُمَة والنفس والعين (أبو نصر السجزى فى الإبانة عن أبى أمامة وقال غريب وفيه جعفر بن جسر بن فرقد عن أبيه وهما ضعيفان. أبو يعلى، والطبرانى فى الأوسط، وابن أبى الدنيا فى كتاب المرض والكفارات، والديلمى عن\nابن عباس)\nحديث ابن عباس: أخرجه أبو يعلى (٤/٣٠٦، رقم ٢٤١٧)، والطبرانى فى الأوسط (٦/١٦٦،","vol":"5","page":127},{"text":"رقم ٦٠٩٣)، قال الهيثمى (٥/١١٠): رواه أبو يعلى، والبزار، والطبرانى فى الأوسط، وفيه ليث بن أبى سليم، وهو مدلس، وبقية رجال أبى يعلى رجال الصحيح. وأخرجه ابن أبى الدنيا فى كتاب المرض والكفارات (ص ١٤٨، رقم ١٨٧)، والديلمى\n(٤/٣٣٠، رقم ٦٩٥٨) جميعًا وأوله: \"هذه الكلمات دواء من كل داء\" بنحوه.\nومن غريب الحديث: \"السامة\": ما يَسُمّ ولا يقتل مثل بعض أنواع العقارب (انظر النهاية ٢/٤٠٤) . \"الهامة\": مفرد الهوام وهى الحيات وكل ذى سم يقتل. \"اللامة\": هى العين التى تصيب الإنسان. \"أبى قِتْرَة\": كنية لإبليس لعنه الله. \"وصب وصب\": تعب تعب. \"وصيبكم\": مريضكم. \"رقية\": ما يرقى به من الأدعية ونحوه. \"صَفَدا\": قيدًا، وميثاقًا. والمراد: عَلِمَهَا، وكتمها فلم يعلمها لغيره ليرقى به. \"الحُمَة\": السم.\n٣٨٦١ - أعوذ بوجهك الكريم وباسمك العظيم من الكفر والفقر (الطبرانى عن عبد الرحمن بن أبى بكر) [المناوى]","vol":"5","page":128},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٤٣) وقال الهيثمى: فيه من لم أعرفهم.\n٣٨٦٢ - أعيدوا تمركم فى وعائه وسمنكم فى سقائه فإنى صائم (أحمد، والبخارى تعليقًا، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٠٨، رقم ١٢٠٧٢)، والبخارى (٢/٦٩٩، رقم ١٨٨١)، وابن حبان (٣/٢٦٩، رقم ٩٩٠) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٧٩، رقم ٨٢٩٢)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٣٥، رقم ٢٢٢٢)،\nجميعًا مطولًا.\nوللحديث طرف آخر: \"ردوا هذا فى وعائه\".\n٣٨٦٣ - أعيذك بالله الأحد الصمد الذى لم يلد ولم يولد ولم يكن له كفوًا أحد من شر ما تجد يا عثمان تعوذ بها فما تعوذت بمثلها (ابن السنى عن عثمان)\nأخرجه ابن السنى (ص ٢٠٦، رقم ٥٥٨) . وأخرجه أيضًا: ابن عدى (٢/٣٨٢، ترجمة ٥٠٥ حفص بن سليمان\nأبو عمر الأسدى)، وابن أبى الدنيا فى كتاب المرض والكفارات (ص ١٥٣، رقم ١٩٤) .","vol":"5","page":129},{"text":"٣٨٦٤ - أعيذك بالله الأحد الصمد الذى لم يلد ولم يولد ولم يكن له كفوًا أحد من شر ما تجد تعوذ بها فإنها تعدل بثلث القرآن ومن تعوذ بها فقد تعوذ بنسبة الله التى رضيها لنفسه (الحكيم عن عثمان)\nذكره الحكيم (٢/١١) .\n٣٨٦٥ - أعيذك بالله يا كعب بن عجرة من أمراء يكونون بعدى فمن غشى أبوابهم فصدقهم فى كذبهم وأعانهم على ظلمهم فليس منى ولست منه ولا يَرِدُ علىَّ الحوضَ ومن غش أو لم يغش فلم يصدقهم فى كذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه وسيَرِدُ علىَّ الحوضَ يا كعب بن عجرة الصلاة برهان والصوم جنة والصدقة تطفئ الخطيئة كما يطفئ الماء النار يا كعب بن عجرة إنه لا يربو لحم نبت من سحت إلا كانت النار أولى به (الترمذى - حسن غريب - عن كعب بن عجرة)\nأخرجه الترمذى (٢/٥١٢، رقم ٦١٤) وقال: حسن غريب. وأخرجه أيضًا: الطبرانى (١٩/١٠٥، رقم ٢١٢) .","vol":"5","page":130},{"text":"ومن غريب الحديث: \"غشى أبوابهم\": دخل عليهم. \"جنة\": وقاية من المعاصى. \"تطفئ الخطيئة\": تذهبها وتمحو أثرها. \"لا يربو\": لا يرتفع ولا يزيد. \"نبت من سحت\": نشأ، والسحت: الحرام.\n٣٨٦٦ - أعينوا أولادكم على البر من شاء استخرج العقوق من ولده (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٤/٢٣٧، رقم ٤٠٧٦) . قال الهيثمى (٨/١٤٦): فيه من لم أعرفهم.\n<span data-type='title' id=toc-52>[الهمزة مع الغين]</span>\n٣٨٦٧ - أغبط الناس عندى مُؤْمِنٌ خَفِيفُ الْحَاذِ ذو حَظٍّ من صلاة وكان رزقه كفافا فصبر عليه حتى يلقى الله وأحسن عبادة ربه وكان غامضًا فى الناس عجلت مَنِيَّتُهُ وَقَلَّ تُرَاثُهُ وَقَلَّتْ بَوَاكِيهِ (أحمد، والترمذى، والحاكم، والبيهقى فى شعب الإيمان عن أبى أُمَامَةَ) [فتح]\nأخرجه أحمد (٥/٢٥٥، رقم ٢٢٢٥١)، والترمذى (٤/٥٧٥، رقم ٢٣٤٧)، والحاكم (٤/١٣٧، رقم ٧١٤٨)","vol":"5","page":131},{"text":"وقال: هذا إسناد للشاميين صحيح عندهم. والبيهقى فى شعب الإيمان (٧/٢٩٢، رقم ١٠٣٥١) . وأخرجه أيضًا: ابن ماجه\n(٢/١٣٧٨، رقم ٤١١٧) قال البوصيرى (٤/٢١٥): إسناده ضعيف.\nومن غريب الحديث: \"خفيف الحاذ\": خفيف الظهر من العيال والمال بأن يكون قليلهما. \"غامضًا\": خاملًا لا يعرفه كل أحد.\n٣٨٦٨ - أغبوا فى العيادة وأربعوا وخير العيادة أخفها إلا أن يكون مغلوبًا فلا يعاد والتعزية مرة (ابن أبى الدنيا،\nوأبو يعلى، والبيهقى فى شعب الإيمان وضعفه، والخطيب عن جابر. [الخطيب فى موضح أوهام الجمع والتفريق عن أنس])","vol":"5","page":132},{"text":"حديث جابر: أخرجه ابن أبى الدنيا فى كتاب المرض والكفارات (ص ١٦٧، رقم ٢١٢)، والبيهقى فى شعب الإيمان (٦/٥٤٢، رقم ٩٢١٨)، والخطيب (١١/٣٣٤) . وأورده ابن حبان فى الضعفاء (٢/٢٤١، ترجمة ٩١٦ موسى بن محمد بن إبراهيم بن الحارث التيمى) وقال: ساقط الاحتجاج. وابن أبى حاتم فى العلل (٢/٢٤١، رقم ٢٢١٤) وقال: أحاديث منكرة كأنها موضوعة. قال المناوى (٢/١٥): قال الحافظ العراقى: إسناده ضعيف.\nحديث أنس: أخرجه الخطيب فى موضح أوهام الجمع والتفريق (٢/٤٩٧) .\nومن غريب الحديث: \"أغبوا\": عودوا المريض يومًا واتركوه يومًا، والمراد عدم ملازمة المريض كل يوم لما يجد من\nثقل. \"أربعوا\": دعوه يومين بعد يوم الزيارة وعودوه فى اليوم الرابع. \"فلا يعاد\": لعدم فائدة العيادة، لكن يدعى له.\nوللحديث أطراف أخرى منها: \"أعظم العيادة أجرًا أخفها\".","vol":"5","page":133},{"text":"٣٨٦٩ - اغتبتم صاحبكم وأكلتم لحمه (أبو يعلى، والطبرانى فى الأوسط عن أبى هريرة قال رجل ما أعجز فلان فذكره) [المناوى]\nأخرجه أبو يعلى (١١/١١، رقم ٦١٥١)، والطبرانى فى الأوسط (١/١٤٥، رقم ٤٥٨)، قال الهيثمى (٨/٩٤): فى إسنادهما محمد بن أبى حميد ويقال له حماد، وهو ضعيف جدًّا. وأخرجه أيضًا: ابن عدى (٦/٣٤٦، ترجمة ١٨٢٨\nموسى بن وردان) .\n٣٨٧٠ - اغتبتموه حسبك إذا ذكرت أخاك بما فيه (أبو نعيم فى الحلية عن ابن عمرو)\nأخرجه أبو نعيم فى الحلية (٨/١٨٩) . قال المنذرى (٣/٣٢٨): رواه الأصبهانى بإسناد حسن. وأخرجه أيضًا: ابن المبارك فى الزهد (١/٢٤٥، رقم ٧٠٥) .\n٣٨٧١ - اغتسل بماء وسدر واحلق عنك شعر الكفر (الطبرانى فى الأوسط، وأبو نعيم فى الحلية عن واثلة)","vol":"5","page":134},{"text":"أخرجه الطبرانى فى الصغير (٢/١١٧، رقم ٨٨٠)، وأبو نعيم فى الحلية (٩/٣٢٩) . وأخرجه أيضًا: الطبرانى فى الكبير (٢/١١٧، رقم ٨٨٠) . قال الهيثمى (١/٢٨٣): رواه الطبرانى فى الكبير والصغير، وفيه منصور بن عمار الواعظ وهو ضعيف.\nوللحديث أطراف أخرى منها: \"اذهب فاغتسل بماء وسدر\".\n٣٨٧٢ - اغتسل واترك موضع الجراح (عبد الرزاق عن عطاء بن أبى رباح مرسلًا)\nأخرجه عبد الرزاق (١/٢٢٣، رقم ٨٦٧) .\n٣٨٧٣ - اغتسلوا من البحر وتوضئوا به فإنه الطهور ماؤه الحل ميتته (البخارى فى تاريخه، والحاكم، والبيهقى فى المعرفة عن أبى هريرة)\nأخرجه البخارى فى التاريخ الكبير (٣/٤٧٨)، والحاكم (١/٢٣٨، رقم ٤٩٣)، والبيهقى فى معرفة السنن\n(١/٢٢٦، رقم ٤٧٥) . وأخرجه أيضًا: فى السنن الكبرى (١/٣، رقم ٢) .\n٣٨٧٤ - اغتسلوا يوم الجمعة فإنه من اغتسل يوم الجمعة فله كفارة ما بين الجمعة إلى الجمعة وزيادة ثلاثة أيام (الطبرانى عن أبى أمامة)","vol":"5","page":135},{"text":"أخرجه الطبرانى فى الكبير (٨/١٧٨، رقم ٧٧٤٠) . وأخرجه أيضًا: فى الأوسط (٧/١٣٥، رقم ٧٠٨٧)، وفى مسند الشاميين (٢/٤٠، رقم ٨٨١)، قال الهيثمى (٢/١٧٣): فيه سويد بن عبد العزيز ضعفه أحمد وابن معين وغيرهما ووثقه دحيم وغيره. وأخرجه ابن أبى حاتم فى العلل (١/٢٠٨، رقم ٦٠١) .\n٣٨٧٥ - اغتسلوا يوم الجمعة واغسلوا رءوسكم وإن لم تكونوا جنبًا ومسوا من الطيب (أحمد، وابن حبان عن ابن عباس قال المناوى: بإسناد جيد)\nأخرجه أحمد (١/٢٦٥ رقم ٢٣٨٣) وابن حبان (٧/١٩ رقم ٢٧٨٢) . وأخرجه أيضًا: البخارى (١/٣٠٢ رقم ٨٤٤) والنسائى فى الكبرى (١/٥٢٢، رقم ١٦٨١)، وأبو يعلى (٤/٤٣١، رقم ٢٥٥٨)، والبيهقى (١/٢٩٧، رقم ١٣١٨)، وفى شعب الإيمان (٣/٩٧، رقم ٢٩٩٠) .\n٣٨٧٦ - اغتسلوا يوم الجمعة ولو كأسًا بدينار (ابن عدى، والديلمى عن أنس. ابن أبى شيبة عن أبى هريرة موقوفًا)","vol":"5","page":136},{"text":"حديث أنس: أخرجه ابن عدى (٢/٣٨٩ ترجمة ٥١١ حفص بن عمر) وقال: أحاديثه كلها إما منكر المتن أو منكر الإسناد وهو إلى الضعف أقرب. والديلمى كما فى المداوى للغمارى (٢/٣١، رقم ٥٩٥) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٥٨، ترجمة ٢٥٤)، والذهبى فى الميزان (٥/٣٢٤، ترجمة ٢١٣٥)، والحافظ فى اللسان (٢/٣٢٤،\nترجمة ١٣٢٧) جميعًا فى ترجمة حفص بن عمر، قال ابن حبان: يقلب الأخبار ويلزق بالأسانيد الصحيحة المتون المواهية.\nحديث أبى هريرة الموقوف: أخرجه ابن أبى شيبة (١/٤٣٤، رقم ٥٠٠٤) وأورده ابن الجوزى فى الموضوعات\n(٢/٤٠٠، رقم ٩٧٤) عن أبى هريرة مرفوعًا، ثم قال: هذا حديث لا يصح عن رسول الله - ﷺ -. ووافقه على الحكم بوضعه الحافظ أحمد الغمارى فى المغير (ص ٢٣) .\n٣٨٧٧ - اغْتَسِلِى وَاسْتَثْفِرِى بثوب وَأَحْرِمِى (مسلم، وأبو داود، والنسائى، وابن ماجه عن جابر قال خرجنا مع","vol":"5","page":137},{"text":"رسول الله - ﷺ - حتى أتينا ذا الحليفة فولدت أسماء بنت عُمَيْسٍ فأرسلت إليه كيف أصنع قال … فذكره)\nأخرجه مسلم (٢/٨٨٦، رقم ١٢١٨)، وأبو داود (٢/١٨٢، رقم ١٩٠٥)، والنسائى (٥/١٦٤، رقم ٢٧٦١)، وابن ماجه (٢/١٠٢٢، رقم ٣٠٧٤) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣٣٤، رقم ١٤٧٠٥)، وأحمد (٣/٣٢٠،\nرقم ١٤٤٨٠)، وعبد بن حميد (ص ٣٤١، رقم ١١٣٥)، والدارمى (٢/٦٧، رقم ١٨٥٠)، وابن حبان (٩/٢٥٠،\nرقم ٣٩٤٣)، وابن الجارود (ص ١٢٣، رقم ٤٦٩)، والبيهقى (٥/٦، رقم ٨٦٠٩) .\nومن غريب الحديث: \"استثفرى\": شدى فرجك بخرقة بعد أن تحتشى قطنًا.\n٣٨٧٨ - اغتنم خمسًا قبل خمس حياتك قبل موتك وصحتك قبل سقمك وفراغك قبل شغلك وشبابك قبل هرمك وغناك قبل فقرك (الحاكم، والبيهقى فى شعب الإيمان عن ابن عباس. ابن المبارك، وأحمد معًا فى الزهد، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن عمرو بن ميمون الأودى مرسلًا)","vol":"5","page":138},{"text":"حديث ابن عباس: أخرجه الحاكم (٤/٣٤١، رقم ٧٨٤٦) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٧/٢٦٣، رقم ١٠٢٤٨) وقال البيهقى: هكذا وجدته فى كتاب قصر الأمل وكذلك رواه غيره عن ابن أبى الدنيا، وهو غلط وإنما المعروف بهذا الإسناد ما أخبرنا … فذكر حديث \"نعمتان مغبون فيهما كثير من الناس … \" الحديث. قال البيهقى: وأما المتن الأول \"يعنى حديث: اغتنم خمسًا\" فعبد الله بن المبارك إنما رواه فى كتاب الرقاق عن جعفر بن برقان … بحديث عمرو بن ميمون الأودى مرسلًا.\nحديث عمرو بن ميمون المرسل: أخرجه ابن المبارك فى الزهد (١/٢، رقم ٢)، وأبو نعيم فى الحلية (٤/١٤٨)، والبيهقى فى شعب الإيمان (٧/٢٦٣، رقم ١٠٢٥٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٧٧، رقم ٣٤٣١٩)، والقضاعى","vol":"5","page":139},{"text":"(١/٤٢٥، رقم ٧٢٩) . قال الحافظ فى الفتح (١١/٢٣٥): أخرجه ابن المبارك فى الزهد بسند صحيح من مرسل عمرو بن ميمون. وقال المناوى (٢/١٦): قال الزين العراقى: إسناده حسن. وعزاه العجلونى (١/١٦٦) لأحمد فى الزهد والبيهقى عن عمرو بن ميمون مرسلًا.\nومن غريب الحديث: \"اغتنم خمسًا قبل خمس\": بادر بفعل خمسة أشياء وسارع باغتنامها قبل حصول خمسة أشياء.\n٣٨٧٩ - اغتنموا الدعاء عند الرِقّة فإنها رحمة (ابن شاهين فى الأفراد، القضاعى والديلمى عن أبى)\nأخرجه الديلمى من طريق ابن شاهين كما فى المداوى للغمارى (٢/٣٧)، والقضاعى (١/٤٠٢، رقم ٦٩٢) قال المناوى (٢/١٦): فيه عمر بن أحمد أبو حفص بن شاهين، قال الذهبى قال الدارقطنى: يخطئ وهو ثقة، وشبابة بن سوار قال فى الكاشف: مرجئ صدوق، وقال أبو حاتم: لا يحتج به.","vol":"5","page":140},{"text":"ومن غريب الحديث: \"اغتنموا الدعاء\": اجتهدوا فى تحصيله. \"الرقة\": ضد القسوة، والمعنى اجتهدوا فى الدعاء عند لين القلب وخشوعه وقشعريرة البدن بمشاهدة عظمة الله، أو خوفًا من عذابه.\n٣٨٨٠ - اغتنموا دعوة المؤمن الْمُبْتَلَى (أبو الشيخ فى الثواب عن أبى الدرداء)\nأخرجه أبو الشيخ كما فى المداوى للغمارى (٢/٣٧) . وأخرجه أيضًا موقوفا على أبى الدرداء: القضاعى (١/٧٧،\nرقم ٧٢)، وابن عساكر (٤٧/١٥٤) عن محمد بن واسع قال: كتب أبو الدرداء إلى سلمان، وذكر رسالة أبى الدرداء لسلمان. قال المناوى (٢/١٧): فيه الحسين بن الفرج، قال الذهبى: قال ابن معين: كذاب يسرق الحديث، وفرات بن سليم ضعيف جدًّا.\nومن غريب الحديث: \"المبتلى\": من أصيب بالبلاء. والمعنى اطلبوا من المبتلى فى نفسه أو أهله أو ماله أن يدعو لكم فإن دعاءه أقرب للقبول وأرجى للإجابة لكسر قلبه وقربه من ربه.","vol":"5","page":141},{"text":"٣٨٨١ - اغد عالمًا أو متعلمًا أو مستمعًا أو محبًّا ولا تكن الخامس فتهلك (البزار، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى بكرة)\nأخرجه البزار (٩/٩٤، رقم ٣٦٢٦)، والطبرانى فى الأوسط (٥/٢٣١، رقم ٥١٧١)، والبيهقى فى شعب الإيمان\n(٢/٢٦٥، رقم ١٧٠٩) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٦٣، رقم ٧٨٦)، قال الهيثمى (١/١٢٢): رواه الطبرانى فى الثلاثة، والبزار، ورجاله موثوقون. وأخرجه أبو نعيم فى الحلية (٧/٢٣٧) . قال المناوى (٢/١٧): قال الحافظ أبو زرعة العراقى: هذا حديث فيه ضعف، ولم يخرجه أحد من أصحاب الكتب الستة، وعطاء بن مسلم وهو الخفاف مختلف فيه.\n٣٨٨٢ - اغد عالمًا أو متعلمًا أو مستمعًا ولا تكن الرابع فتهلك\nهكذا وقع فى الأصل دون عزو، وكأنه أمر قديم وقع فى نسخ الكتاب؛ فقد قال العجلونى (١/١٦٧): وفى رواية فى الجامع الكبير من غير عزو بلفظ اغد عالما أو متعلما أو مستمعا ولا تكن الرابعة فتهلك.","vol":"5","page":142},{"text":"ولم نقف عليه مرفوعا، وقد ورد موقوفا على ابن مسعود: أخرجه الدارمى (١/٩١، رقم ٢٤٨)، والبخارى فى التاريخ الكبير (٤/٩٩)، والبيهقى فى المدخل إلى السنن الكبرى (١/٢٦٨، رقم ٣٨٠) وقال: وهو منقطع.\nومن غريب الحديث: (اغد): اذهب وتوجه مبكرًا، والمراد كن عالما أو معلما أو مستمعًا للعلم الشرعى.\n٣٨٨٣ - اغدوا فى طلب العلم فإن الغدو بركة ونجاح (الخطيب عن عائشة)\nأخرجه الخطيب (١٣/٢٧٠) .\n٣٨٨٤ - اغدوا فى طلب العلم فإنى سألت ربى أن يبارك لأمتى فى بكورها ويجعل ذلك يوم الخميس (الطبرانى فى\nالأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٥/٢٥٥، رقم ٥٢٤٤) قال الهيثمى (١/١٣٢): فيه أيوب بن سويد وهو يسرق الحديث.\nومن غريب الحديث: (اغدوا): الغُدوة البكرة أو ما بين صلاة الفجر وطلوع الشمس، والمراد اذهبوا وقت الغداة، وهى أول النهار.","vol":"5","page":143},{"text":"٣٨٨٥ - أَغِرْ على أَبْنَى صباحًا ثم حَرِّقْ (الشافعى، وأحمد، وأبو داود، وابن ماجه، والبغوى فى معجمه عن أسامة بن زيد)\nأخرجه الشافعى (١/٣٢٠)، وأحمد (٥/٢٠٩، رقم ٢١٨٧٣)، وأبو داود (٣/٣٨، رقم ٢٦١٦)، وابن ماجه\n(٢/٩٤٨، رقم ٢٨٤٣)، والبغوى فى مسند أسامة (١/٣٩) . وأخرجه أيضًا: الطيالسى (ص ٨٧، رقم ٦٢٥)، وابن سعد (٤/٦٦)، والبزار (٧/٢٠، رقم ٢٥٦٦)، والبيهقى (٩/٨٣، رقم ١٧٨٩٤) .\nوللحديث أطراف أخرى منها: \"ائتها صباحًا ثم حرق\".\nومن غريب الحديث: \"أغر\": أمر من الإغارة. \"حَرِّقْ\": أحرق زروعهم وأشجارهم وديارهم.\n٣٨٨٦ - اغرس واشترط لهم فإذا أردت أن تغرس فآذنى (أحمد عن سلمان قال كاتبت أهلى على أن أغرس لهم خمسمائة فسيلة فإذا علقت فأنا حر فأتيت النبى - ﷺ - فذكرت ذلك له قال … فذكره فلما أذنته جاء فغرس بيده إلا واحدة غرستها بيدى فعلقن إلا هى) [المناوى]","vol":"5","page":144},{"text":"أخرجه أحمد (٥/٤٤٠، رقم ٢٣٧٨١) . قال الهيثمى (٤/٢٤٦): فيه على بن زيد، وفيه ضعف، وحديثه حسن، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: البيهقى (١٠/٣٢١، رقم ٢١٤١٣) .\nومن غريب الحديث: \"كاتبتُ\": عقدتُ معهم عقد مكاتبة. \"أهلى\": موالى الذين يملكون رقبتى، حيث كان مملوكًا. \"الفَسيلة\": الصغيرة من النخل.\n٣٨٨٧ - اغْزُوا بسم الله فى سبيل الله لا تَغُلُّوا ولا تَغْدِرُوا ولا تمَثِّلُوا ولا تَقْتُلُوا وَلِيدًا للمسافر ثلاث مسح على الخفين وللمقيم يوما وليلة (أحمد عن صفوان بن عسال)\nأخرجه أحمد (٤/٢٤٠، رقم ١٨١٢٢) . وأخرجه أيضًا: الطبرانى (٨/٧٠، رقم ٧٣٩٧)، والخطيب (٦/٣٧٧)، والضياء (٨/٤٢، رقم ٣٢) .\nومن غريب الحديث: \"لا تغلوا\": لا تخونوا فى الغنيمة إذا غنمتم شيئا، \"ولا تغدروا\": الغدر ضد الوفاء والمراد: لا تنقضوا عهدكم. \"لا تمثلوا\": لا تقطعوا القتلى. \"وليدًا\": صبيًا صغيرًا.","vol":"5","page":145},{"text":"٣٨٨٨ - اغْزُوا بسم الله وفى سبيل الله فقاتلوا من كفر بالله لا تَغُلُّوا ولا تَغْدِرُوا ولا تمَثِّلُوا ولا تَقْتُلُوا وَلِيدًا ولا امرأة ولا شيخًا (الطبرانى فى الأوسط عن ابن عباس) [ز]\nأخرجه الطبرانى فى الأوسط (٤/٢٦٨، رقم ٤١٦٢) عن ابن عباس قال: كان رسول الله - ﷺ - إذا بعث سرية … فذكره. قال الهيثمى (٥/٣١٨): فيه سلم بن ميمون الخواص وهو ضعيف.\n٣٨٨٩ - اغْزُوا بسم الله وفى سبيل الله وقاتلوا من كفر بالله اغزوا لا تَغُلُّوا ولا تَغْدِرُوا ولا تمَثِّلُوا ولا تَقْتُلُوا وَلِيدًا وإذا لَقِيتَ عَدُوَّكَ من المشركين فَادْعُهُمْ إلى ثلاث خصال فَأَيَّتُهُنَّ مَا أَجَابُوكَ فَاقْبَلْ منهم وَكُفَّ عنهم ثم ادْعُهُمْ إلى الإسلام فإن أَجَابُوكَ فَاقْبَلْ منهم وكف عنهم ثم ادْعُهُمْ إلى التَّحَوُّلِ من دَارِهِمْ إلى دار المهاجرين وأخبرهم إن فعلوا ذلك فلهم ما للمهاجرين وعليهم ما على المهاجرين فإن أَبَوْا أَنْ","vol":"5","page":146},{"text":"يَتَحَوَّلُوا منها فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يجرى عليهم حكم الله الذى يجرى على المؤمنين ولا يكون لهم فى الْغَنِيمَةِ وَالْفَىْءِ شىء إلا أن يُجَاهِدُوا مع المسلمين فإن هم أَبَوْا فَسَلْهُمُ الْجِزْيَةَ فإن هم أَجَابُوكَ فَاقْبَلْ منهم وكف عنهم فإن أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ وإذا حاصرت أهل حصن وأرادوك أن تجعل لهم ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فلا تجعل لهم ذمة الله ولا ذمة نبيه ولكن اجعل لهم ذِمَّتَكَ وَذِمَّةَ أَصْحَابِكَ فإنكم إن تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ أَصْحَابِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وإذا حاصرت أهل الحصن فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لَا تَدْرِى أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لَا","vol":"5","page":147},{"text":"(أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، عن بُرَيْدَةَ) [الفتح]\nأخرجه أحمد (٥/٣٥٨، رقم ٢٣٠٨٠)، ومسلم (٣/١٣٥٧، رقم ١٧٣١)، وأبو داود (٣/٣٧، رقم ٢٦١٢)، والترمذى (٤/٢٢، رقم ١٤٠٨) وقال: حسن صحيح. والنسائى فى الكبرى (٥/١٧٢، رقم ٨٥٨٦)، وابن ماجه\n(٢/٩٥٣، رقم ٢٨٥٨) . وأخرجه أيضًا: الدارمى (٢/٢٨٤، رقم ٢٤٣٩)، وابن حبان (١١/٤٢، رقم ٤٧٣٩)، وابن الجارود (ص ٢٦٠، رقم ١٠٤٢)، وأبو عوانة (٤/٢٠٣، رقم ٦٤٩٥) .\nومن غريب الحديث: \"أجابوك إليها\": قبلوها منك. \"وكف عنهم\": امتنع عن إيذائهم. \"الغنيمة\": ما أصيب من مال أهل الحرب وأوجف عليهم المسلمون بالخيل والركاب. \"فإن أبوا\": فإن امتنعوا عن الاسلام. \"والفىء\": ما حصل للمسلمين من أموال الكفار من غير حرب ولا جهاد. \"ذمة الله وذمة نبيه\": عهدهما وأمانهما. \"تخفروا\": تنقضوا.","vol":"5","page":148},{"text":"٣٨٩٠ - اغْزُوا بسم الله وقاتلوا فى سبيل الله لا تَغُلُّوا ولا تَغْدِرُوا ولا تُمَثِّلُوا وأوصيكم بتقوى الله (البخارى فى التاريخ الكبير، والخطيب عن أبى موسى) [ز]\nأخرجه البخارى فى التاريخ الكبير (٦/٢٢٤)، والخطيب (٤/٢٩٦) .\n٣٨٩١ - اغْزُوا تَغْنَمُوا وصُومُوا تَصِحُّوا وسَافِرُوا تَسْتَغْنَوا (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/١٧٤، رقم ٨٣١٢) . قال الهيثمى (٣/١٧٩): رجاله ثقات. وأخرجه أيضًا: العقيلى (٢/٩٢، ترجمة ٥٤٩ زهير بن محمد أبو المنذر التميمى) وقال: لا يتابع عليه إلا من وجه فيه لين.\n٣٨٩٢ - اغزوا جميعا فى سبيل الله فقاتلوا من كفر بالله ولا تَغُلُّوا ولا تَغْدِرُوا ولا تُمَثِّلُوا ولا تَقْتُلُوا وَلِيدًا فهذا عهد\nرسول الله وسنته فيكم (البزار عن ابن عمر ورجاله ثقات)\nأخرجه البزار كما فى كشف الأستار (٢/٢٦٨، رقم ١٦٨٦) . قال الهيثمى (٥/٣١٨): رجاله ثقات.","vol":"5","page":149},{"text":"٣٨٩٣ - اغزوا قَزْوِيْن فإنه من أعلى أبواب الجنة (ابن أبى حاتم، والخليلى معا فى فضائل قَزْوِيْن، والرافعى فى تاريخه عن بشير بن سلمان عن أبى السرى عن رجل نسى أبو السرى اسمه، وأسند عن أبى زرعة أنه قال ليس فى قَزْوِيْن حديث أصح من هذا)\nأخرجه الرافعى من طريق ابن أبى حاتم والخليلى (١/٥) وقال نقلا عن أبى زرعة الرازى قوله: ليس فى قزوين حديث أصح من هذا. قال المناوى (٢/١٨): قال أبو زرعة الرازى: ليس فى قزوين حديث أصح من هذا، أى ليس فى الأخبار الواردة فى فضل قزوين خبر أصح منه ولا يلزم من هذا كونه صحيحًا ولا حسنًا. بل ذهب الغمارى فى المغير (ص ٢٤) إلى أنه موضوع.\nومن غريب الحديث: \"قزوين\": اسم مدينة.","vol":"5","page":150},{"text":"٣٨٩٤ - اغْسِلْنَهَا وِتْرًا ثَلَاثًا أَوْ خَمْسًا أَوْ سَبْعًا أو أكثر من ذلك إن رأيتن ذلك بماء وسدر واجعلن فى الأخيرة كَافُورًا أو شيئا من كافور (البخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أُمِّ عَطِيَّةَ)\nأخرجه البخارى (١/٤٢٣، رقم ١١٩٦)، ومسلم (٢/٦٤٦، رقم ٩٣٩)، وأبو داود (٣/١٩٧، رقم ٣١٤٢)، والترمذى (٣/٣١٥، رقم ٩٩٠) وقال: حسن صحيح. والنسائى (٤/٣٠، رقم ١٨٨٥)، وابن ماجه (١/٤٦٨،\nرقم ١٤٥٨) . وأخرجه أيضًا: أحمد (٥/٨٥، رقم ٢٠٨١٤)، والطبرانى (٢٥/٦٧، رقم ١٦٥)، والبيهقى (٤/٥،\nرقم ٦٥٥٨) عن أم عطية قالت توفيت ابنة لرسول الله - ﷺ - … فذكره.\n٣٨٩٥ - اغسلوا أيديكم ثم اشربوا فيها فإنها أنظف آنيتكم (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٥/١١٩، رقم ٦٠٣٠) . قال الحافظ فى الفتح (١٠/٧٧): إسناده ضعيف.\nوسيأتى الحديث بطرف: \"لا تكرعوا\".","vol":"5","page":151},{"text":"٣٨٩٦ - اغْسِلُوا الْمُحْرِمَ فى ثوبيه الذى أحرم فيهما واغسلوه بماء وَسِدْرٍ وَكَفِّنُوهُ فى ثَوْبَيْهِ وَلَا تُمِسُّوهُ بِطِيبٍ وَلَا تُخَمِّرُوا رَأْسَهُ فإنه يُبْعَثُ يَوْمَ الْقِيَامَةِ مُحْرِمًا (النسائى عن ابن عباس)\nأخرجه النسائى (٤/٣٩، رقم ١٩٠٤) . وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٢٩٩) .\nومن غريب الحديث: \"ولا تخمروا\": ولا تغطوا رأسه.\n٣٨٩٧ - اغسلوا ثيابكم وخذوا من شعوركم واستاكوا وتزينوا وتنظفوا فإن بنى إسرائيل لم يكونوا يفعلون ذلك فزنت نساؤهم (ابن عساكر عن عبد الله بن ميمون القداح عن جعفر بن محمد عن أبيه عن جده عن على وعبد الله بن ميمون ذاهب الحديث)\nأخرجه ابن عساكر (٣٦/١٢٤) . وأخرجه أيضًا: الذهبى فى السير (١٨/٢٥٩)، والقيسرانى فى تذكرة الحفاظ\n(٣/١١٥٨) وقال: هذا لا يصح وإسناده ظلمة. وذهب الحافظ أحمد الغمارى فى المغير (ص ٢٤) إلى أنه حديث موضوع.","vol":"5","page":152},{"text":"ومن غريب الحديث: \"اغسلوا ثيابكم\": أزيلوا أوساخها. \"وخذوا من شعوركم\": أزيلوا شعر الإبط والعانة، وما طال من نحو شارب ولحية بقص أو غيره. \"وتنظفوا\": بإزالة الروائح الكريهة.\n٣٨٩٨ - اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِى ثَوْبَيْنِ وَلَا تُمِسُّوهُ طِيبًا وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا تُحَنِّطُوهُ فإن الله يَبْعَثُهُ يوم القيامة مُلَبِّيًا (أحمد، ومسلم، وأبو داود، والترمذى، والطيالسى، والبخارى، وابن ماجه، والنسائى عن ابن عباس)","vol":"5","page":153},{"text":"أخرجه أحمد (١/٣٣٣، رقم ٣٠٧٦)، ومسلم (٢/٨٦٥، رقم ١٢٠٦)، وأبو داود (٣/٢١٩، رقم ٣٢٤١)، والترمذى (٣/٢٨٦، رقم ٩٥١) وقال: حسن صحيح. والطيالسى (١/٣٤٢، رقم ٢٦٢٣)، والبخارى (٢/٦٥٦ رقم ١٧٥٢)، وابن ماجه (٢/١٠٣٠، رقم ٣٠٨٤)، والنسائى (٥/١٤٥، رقم ٢٧١٤) . وأخرجه أيضاُ: الدارمى (٢/٧١ رقم ١٨٥٢)، وابن حبان (٩/٢٧٢، رقم ٣٩٥٩)، والبيهقى (٥/٥٣، رقم ٨٨٦٣) عن ابن عباس: أن رجلًا خر عن بعيره وهو محرم فوقصه فسألوا النبى - ﷺ - … فذكره.\nومن غريب الحديث: \"اغسلوه\": أى المحرم. \"ولا تحنطوه\": وهو من الحنوط، وهو الطيب الذى يصنع للميت والمراد: لا تجعلوا الحنوط فى كفنه وجسده.\n٣٨٩٩ - اغفر فإن عاقبت فعاقب بقدر الذنب واتق الوجه (الطبرانى، وأبو نعيم فى المعرفة عن جَزْء) [فتح]","vol":"5","page":154},{"text":"أخرجه الطبرانى (٢/٢٦٩، رقم ٢١٣٠)، وأبو نعيم فى المعرفة (٢/٦٢٧، رقم ١٦٨٩) من طريق الطبرانى. قال الهيثمى (٨/١٠٦): رواه الطبرانى، وأسد لم يدرك القصة فهو مرسل، ورجاله وثقوا كلهم، وفيهم ضعف.\nومن غريب الحديث: (اغفر): أمر من المغفرة، وهى ستر الذنب، والمراد: اعف عمن لك عليه ولاية وقد صدر منه شىء يوجب التأديب.\n٣٩٠٠ - أغلق بابك واذكر اسم الله فإن الشيطان لا يفتح بابًا مغلقًا وأطفئ مصباحك واذكر اسم الله وأوك سقاءك واذكر اسم الله وَخَمِّرْ إناءك واذكر اسم الله ولو بعود تعرضه عليه (ابن حبان عن جابر)\nأخرجه ابن حبان (٤/٨٨، رقم ١٢٧٢) . وأخرجه أيضًا: أحمد (٣/٣١٩، رقم ١٤٤٧٤)، وأبو داود (٣/٣٣٩، رقم ٣٧٣١)، وابن خزيمة (١/٦٨، رقم ١٣١) واللفظ له.","vol":"5","page":155},{"text":"٣٩٠١ - أَغْلِقُوا أبوابكم وخمروا آنيتكم وَأَطْفِئُوا سُرُجَكُمْ وأوكوا أسقيتكم فإن الشيطان لا يفتح بابًا مغلقًا ولا يكشف غطاء ولا يحل وِكاء وإن الْفُوَيْسِقَةَ تُضْرِمُ البيت على أهله (أحمد، ومسلم، وأبو داود، والترمذى، وابن حبان عن جابر زاد ابن حبان وكفوا مواشيكم وأهليكم عند غروب الشمس إلى أن تذهب فحوة العشاء)\nأخرجه أحمد (٣/٣٠١، رقم ١٤٢٦٦)، ومسلم (٣/١٥٩٤، رقم ٢٠١٢)، وأبو داود (٣/٣٣٩، رقم ٣٧٣١)، والترمذى (٤/٢٦٣، رقم ١٨١٢) وقال: حسن صحيح. وابن حبان (٤/٩١، رقم ١٢٧٥) . وأخرجه أيضًا: ابن خزيمة (١/٦٨، رقم ١٣٢) .\nومن غريب الحديث: \"لا يحل\": لا ينقض. \"الوِكاء\": رباط القربة. \"الفويسقة\": تصغير الفاسقة، والمراد الفأرة لخروجها من جحرها على الناس وإفسادها. \"تضرم\": تحرق سريعا.","vol":"5","page":156},{"text":"٣٩٠٢ - أَغْلِقُوا الأبواب وَأَوْكُوا السِّقَاءَ وأكفئوا الإناء وخَمِّروا الإناء وأطفئوا المصباح فإن الشيطان لا يفتح غلقا ولا يحل وِكاء ولا يكشف إناء وإن الْفُوَيْسِقَةَ تُضْرِمُ على الناس بيتهم (البخارى فى الأدب، وابن حبان عن جابر)\nأخرجه البخارى فى الأدب (١/٤١٩، رقم ١٢٢١)، وابن حبان (٤/٨٦، رقم ١٢٧١) . وأخرجه أيضًا: أحمد\n(٣/٣٨٦، رقم ١٥١٨٤)، وأبو عوانة (٥/١٤٢، رقم ٨١٥٥)، والبغوى فى الجعديات (١/٣٨١، رقم ٢٦٠٠) .\n٣٩٠٣ - أغنى الناس حملة القرآن (ابن عساكر عن أنس)\nقال العجلونى (١/١٦٨): رواه ابن عساكر عن أنس.\nومن غريب الحديث: \"أغنى الناس\": أكثرهم غنى. \"حملة القرآن\": حفظة القرآن.\n٣٩٠٤ - أغنى الناس حملة القرآن من جعله الله فى جوفه (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٣٧/٣٥٥) .","vol":"5","page":157},{"text":"٣٩٠٥ - أَغْيَظُ رَجُلٍ على الله يوم القيامة وَأَخْبَثُهُ وَأَغْيَظُهُ عليه رجل كان يُسَمَّى مَلِكَ الأَمْلَاكِ لَا مَلِكَ إِلاَّ اللَّهُ ﷿ (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٥، رقم ٨١٦١)، ومسلم (٣/١٦٨٨، رقم ٢١٤٣) .\nوسبق الحديث بأطراف: \"أحرج اسم\"، \"أخنع الأسماء\".\n<span data-type='title' id=toc-53>[الهمزة مع الفاء]</span>\n٣٩٠٦ - أف للحَمَّامِ حجابٌ لا يستر وماء لا يُطَهّر بنيان أوشاب للمشركين ومرج الكفار ومرج الشيطان لا يحل لرجل أن يدخله إلا بمنديل مروا المسلمين لا يفتنون نساءهم الرجال قوامون على النساء علموهن القرآن ومروهن بالتسبيح (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٦/١٥٨، رقم ٧٧٧٣) وقال: هذا منقطع.\nومن غريب الحديث: \"أف\": صوت للتضجر. (أوشاب): أى أوباش.\n٣٩٠٧ - أفاضلكم أحسنكم أخلاقا وحسن الخلق من الإيمان (الطبرانى فى الكبير والأوسط عن أبى أمامة) [المناوى]","vol":"5","page":158},{"text":"أخرجه الطبرانى فى الكبير (٨/١٨٢، رقم ٧٧٥٦)، وفى الأوسط (٤/٢١٣، رقم ٤٠٠٥) . ال الهيثمى (٨/٢٤): فيه سويد بن عبد العزيز، وهو متروك.\n٣٩٠٨ - أَفَتَّانٌ أَنْتَ أَفَتَّانٌ أَنْتَ لا تطول بهم اقرأ بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى﴾ [الأعلى: ١] و﴿وَالشَّمْسِ وَضُحَاهَا﴾ [الشمس: ١] ونحو هذا (أحمد، والبزار عن أنس. قال: كان معاذ يؤم العامة فمر حرام وهو يريد أن يستقى نخله فدخل المسجد ليصلى مع القوم فلما رأى معاذا طول تجوز فى صلاته ولحق بنخله فبلغ ذلك النبى - ﷺ - فذكره. النسائى عن جابر)\nحديث أنس: أخرجه أحمد (٣/١٢٤، رقم ١٢٢٦٩) قال الهيثمى (٢/٧١): رجال أحمد رجال الصحيح. وأخرجه البزار كما فى كشف الأستار (١/٢٣٥- ٢٣٦، رقم ٤٨١) .\nحديث جابر: أخرجه النسائى (٢/١٠٢، رقم ٨٣٥) . وأخرجه أيضًا: أبو عوانة (١/٤٧٨، رقم ١٧٧٥) .\nومن غريب الحديث: \"أفتان أنت\": أى منفر عن الدين وصادٍّ عنه.","vol":"5","page":159},{"text":"٣٩٠٩ - افتتحت القرى بالسيف وافتتحت المدينة بالقرآن (الشيرازى فى الألقاب، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٢/١٤٥ رقم ١٤٠٧) . وأورده ابن عدى (٦/١٧١ ترجمة ١٦٥٥)، والذهبى فى الميزان (٦/١٠٨ ترجمة ٧٣٨٦) كلاهما فى ترجمة محمد بن الحسن بن زبالة. والحافظ فى اللسان (٢/٤٣٦ ترجمة ١٧٨٩\nذؤيب بن عمامة) وقال: هذا الحديث معروف بمحمد بن الحسن عن زبالة عن مالك، وهو متروك متهم وكان ذؤيب إنما سمعه منه فدلسه عن مالك.\n٣٩١٠ - افتحوا على صبيانكم أول كلمة بلا إله إلا الله ولقنوهم عند الموت لا إله إلا الله فإنه من كان أول كلامه لا إله إلا الله وآخر كلامه لا إله إلا الله ثم عاش ألف سنة ما سئل عن ذنب واحد (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن ابن عباس، وقال البيهقى: غريب)","vol":"5","page":160},{"text":"أخرجه البيهقى فى شعب الإيمان من طريق الحاكم (٦/٣٩٧، رقم ٨٦٤٩) وقال البيهقى: متن غريب لم نكتبه إلا بهذا الإسناد. وأخرجه أيضًا: الديلمى (١/٧١، رقم ٢٠٧)، وابن الجوزى فى الموضوعات (٣/٥١٧-٥١٨، رقم ١٧٤٤) من طريق البيهقى عن الحاكم، وقال: موضوع. وأورده ابن عراق فى تنزيه الشريعة (٢/٣٦٤، رقم ١١) .\n٣٩١١ - افتخرت الجنة والنار فقالت النار يا رب يَدْخُلُنِى الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ والملوك والأشراف وقالت الجنة يَدْخُلُنِى الضُّعَفَاءُ والفقراء وَالْمَسَاكِينُ فقال الله للنار أنت عذابى أصيب بك من أشاء وقال للجنة أنت رحمتى ورحمتى وسعت كل شىء ولكل واحدة منكما ملؤها فيلقى فى النار أهلها فتقول هل من مزيد ويلقى فيها وتقول هل من مزيد ويلقى فيها وتقول هل من مزيد فيضع الله قدمه عليها فتقول قَدْنِى قَدْنِى وأما الجنة فيلقى فيها ما شاء الله أن يلقى فينشئ الله لها خلقا ما يشاء (أحمد عن أبى سعيد) [المناوى]","vol":"5","page":161},{"text":"أخرجه أحمد (٣/١٣، رقم ١١١١٤)، قال الهيثمى (٧/١١٢): رجاله ثقات لأن حماد بن سلمة روى عن عطاء بن السائب قبل الاختلاط. وأخرجه أيضًا: عبد بن حميد (ص ٢٨٤، رقم ٩٠٨)، وأبو يعلى (٢/٤٨٣، رقم ١٣١٣)، وابن حبان (١٦/٤٩٢، رقم ٧٤٥٤) .\nومن غريب الحديث: \"قدنى قدنى\": حسبى حسبى.\n٣٩١٢ - افتدوا النار ولو بِشِقِّ تَمْرَةٍ (ابن خزيمة عن أنس)\nأخرجه ابن خزيمة (٤/٩٤، رقم ٢٤٣٠) .\nوللحديث أطراف أخرى منها: \"اتقوا النار\".","vol":"5","page":162},{"text":"٣٩١٣ - افْتَرَقَتِ الْيَهُودُ على إِحْدَى وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فى الجنة وسبعين فى النار وافترقت النصارى على ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً فَإِحْدَى وسبعين فى النار وَوَاحِدَةٌ فى الجنة وَالَّذِى نَفْسُ مُحَمَّدٍ بِيَدِهِ لَتَفْتَرِقَنَّ أُمَّتِى على ثَلَاثٍ وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فى الجنة وَثِنْتَانِ وَسَبْعُونَ فِى النَّارِ قيل يا رسول الله من هم قال الْجَمَاعَةُ (ابن ماجه، والطبرانى عن\nعَوْفِ بْنِ مَالِكٍ)\nأخرجه ابن ماجه (٢/١٣٢٢، رقم ٣٩٩٢) قال البوصيرى (٤/١٧٩): هذا إسناد فيه مقال، راشد بن سعد قال فيه أبو حاتم: صدوق، وعباد بن يوسف لم يخرج له أحد سوى ابن ماجه. وليس له عنده سوى هذا الحديث. وأخرجه الطبرانى (١٨/٧٠، رقم ١٢٩) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/١٠٠، رقم ٩٨٨)، وابن أبى عاصم فى السنة (١/٣٢، رقم ٦٣)، واللالكائى فى اعتقاد أهل السنة (١/١٠١، رقم ١٤٩) .","vol":"5","page":163},{"text":"٣٩١٤ - افْتَرَقَتِ الْيَهُودُ على إِحْدَى وَسَبْعِينَ فِرْقَةً وَتَفَرَّقَتِ النَّصَارَى على ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً وتفرقت أمتى على ثَلَاثٍ وَسَبْعِينَ فِرْقَةً (أبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/١٩٧، رقم ٤٥٩٦)، والترمذى (٥/٢٥، رقم ٢٦٤٠) وقال: حسن صحيح. وابن ماجه\n(٢/١٣٢١، رقم ٣٩٩١)، والحاكم (١/٤٧، رقم ١٠)، والبيهقى (١٠/٢٠٨، رقم ٢٠٦٩٠) . وأخرجه أيضًا: أحمد (٢/٣٣٢، رقم ٨٣٧٧)، وأبو يعلى (١٠/٣١٧، رقم ٥٩١٠)، وابن حبان (١٤/١٤٠، رقم ٦٢٤٧) .\n٣٩١٥ - افترقت بنو إسرائيل على إحدى وسبعين فرقة تزيد عليها أمتى فرقة كلها فى النار إلا السواد الأعظم (الطبرانى، وابن أبى عاصم فى السنة عن أبى أمامة) [ز]\nأخرجه الطبرانى (٨/٢٧٤، رقم ٨٠٥٤)، وابن أبى عاصم (١/٣٤، رقم ٦٨) .\nوللحديث أطراف أخرى منها: \"إن بنى إسرائيل تفرقت\".","vol":"5","page":164},{"text":"٣٩١٦ - افترقت بنو إسرائيل على إحدى وسبعين فرقة وإن أمتى ستفترق على ثنتين وسبعين فرقة كلهم فى النار إلا السواد الأعظم (أبو يعلى عن أنس) [ز]\nأخرجه أبو يعلى (٧/٣٦، رقم ٣٩٤٤) .\nوللحديث أطراف أخرى منها: \"إن أمتى\".\n٣٩١٧ - افترقت بنو إسرائيل على إحدى وسبعين فرقة وتزيد أمتى عليها فرقة ليس فيها فرقة أضر على أمتى من قوم يقيمون الدين برأيهم فيحلون ما حرم الله ويحرمون ما أحل الله (الطبرانى، وابن عدى، والخطيب، وابن عساكر عن عوف بن مالك وضعف)\nأخرجه الطبرانى (١٨/٥٠، رقم ٩٠)، والبزار (٧/١٨٦ رقم ٢٧٥٥) قال الهيثمى (١/١٧٩): رجاله رجال الصحيح. وأخرجه ابن عدى (٧/١٧ ترجمة ١٩٥٩ نعيم بن حماد المروزى) وقال: قال لنا ابن حماد (شيخ ابن عدى): هذا وضعه نعيم بن حماد. وأخرجه الخطيب (١٣/٣٠٩)، وابن عساكر (٦٢/١٥١) .","vol":"5","page":165},{"text":"٣٩١٨ - افترقت بنو إسرائيل على إحدى وسبعين ملة ولن تذهب الليالى ولا الأيام حتى تفترق أمتى على مثلها وكل فرقة منها فى النار إلا واحدة وهى الجماعة (عبد بن حميد عن سعد بن أبى وقاص)\nأخرجه عبد بن حميد (ص ٧٩، رقم ١٤٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٩٧، رقم ٣٢٨٤)، قال الهيثمى (٧/٢٥٩): فيه موسى بن عبيدة الربذى، وهو ضعيف. وأخرجه الدورقى فى مسند سعد (١/١٤٨، رقم ٨٦)، ومحمد بن نصر فى السنة (١/٢٢، رقم ٥٧) .\n٣٩١٩ - إِفْرَاغُكَ مِنْ دَلْوِكَ فى إناء أخيك صَدَقَةٌ وَأَمْرُكَ بِالْمَعْرُوفِ وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ وتَبَسُّمُك فى وجه أخيك صَدَقَةٌ وَإِمَاطَة الْحَجَر وَالشَّوْك وَالْعَظْم عن طريق الناس صَدَقَةٌ وهدايتك الرجل فى أرض الضالة صدقة (البيهقى فى شعب الإيمان عن أَبِى ذَرٍّ)","vol":"5","page":166},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٢٢٠، رقم ٣٣٧٧) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٠٧، رقم ٨٩١)، ومحمد بن نصر فى تعظيم قدر الصلاة (٢/٨١٧، رقم ٨١٢) .\nوللحديث أطراف أخرى منها: \"تبسمك فى وجه أخيك\".\nومن غريب الحديث: \"إفراغك\": صبك. \"دلوك\": إنائك الذى تستسقى به.\n٣٩٢٠ - افرشوا لى قطيفتى فى لحدى فإن الأرض لم تسلط على أجساد الأنبياء (ابن سعد عن الحسن مرسلًا)\nأخرجه ابن سعد (٢/٢٩٩) . قال المناوى (٢/٢١): إسناده حسن، وله شواهد.\n٣٩٢١ - أفرض أمتى زيد بن ثابت (الحاكم، وابن عساكر عن أنس. ابن عساكر عن محمد بن كعب مرسلًا)\nحديث أنس: أخرجه الحاكم (٤/٣٧٢، رقم ٧٩٦٢) وقال: صحيح. وابن عساكر (١٩/٣١٠) . وأخرجه أيضًا: ابن سعد (٢/٣٥٩) .\nحديث محمد بن كعب المرسل: أخرجه ابن عساكر (١٩/٣١١) وقال هذا: مرسل.\nومن غريب الحديث: \"أفرض أمتى\": أعرفهم بعلم الفرائض.","vol":"5","page":167},{"text":"٣٩٢٢ - أَفْرَى الْفِرَى من ادعى إلى غير أبيه وأفرى الفرى من أرى عينيه لما لَمْ تَرَيا ومن غَيَّرَ تُخوم الأرض (أحمد عن\nابن عمر) [المناوى]\nأخرجه أحمد (٢/١١٨، رقم ٥٩٩٨) . قال الهيثمى (٧/١٧٤): فيه أبو عثمان العباس بن الفضل البصرى وهو متروك.\nوللحديث أطراف أخرى منها: \"من أفرى الفرى\".\nومن غريب الحديث: \"أفرى الفرى\": أكذب الكذبات الشنيعة إذ الفرية الكذبة العظيمة. \"من أرى عينه ما لم تريا\": أى يدعى أن عينيه رأتا فى النوم شيئا ما رأتاه فيقول رأيت فى منامى كذا وهو يكذب. \"غَيَّرَ\": بَدَّلَ. \"تخوم\": المَعالِمِ والحدودِ.\n٣٩٢٣ - أفش السلام وَأَطْعِم الطعام وَصِلِ الأَرْحَامَ وقم بالليل والناس نِيَامٌ وادخل الجنة بسلام (أحمد، وابن نصر فى الصلاة، وابن حبان، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٣ رقم ٨٢٧٨) وابن حبان (٢/٢٦١ رقم ٥٠٨) والحاكم (٤/١٤٤ رقم ٧١٧٤) وقال: صحيح.","vol":"5","page":168},{"text":"٣٩٢٤ - أفش السلام وابذل الطعام واستحى من الله كما تستحيى رجلا من رهطك ذى هيئة وليحسن خلقك وإذا أسأت فأحسن فإن الحسنات يذهبن السيئات (الطبرانى عن أبى أمامة. البزار عن معاذ) [المناوى]\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٢٨، رقم ٧٨٩٧) . قال الهيثمى (٦/١٤٨): فيه على بن يزيد، وهو ضعيف.\nحديث معاذ: أخرجه البزار (٧/٨٩، رقم ٢٦٤٢) قال الهيثمى (٨/٢٣): فيه ابن لهيعة وفيه لين، وبقية رجاله ثقات. وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (٢/٨٢٧، رقم ٨٢٥) .\nومن غريب بالحديث: \"أفش السلام\": أظهره برفع الصوت، أو بإشاعته بأن تسلم على من تراه. \"ذى هيئة\": أى من ذوى الوجوه. وقد وقع فى كنز العمال: \"هيبة\"، وهو محتمل أيضا، والمعنى عليه: صاحب جلال ومخافة.\n٣٩٢٥ - أَفْشُوا السَّلَامَ بينكم تحابوا (الحاكم عن أبى موسى)\nأخرجه الحاكم (٤/١٨٥، رقم ٧٣١٠) وقال: صحيح.","vol":"5","page":169},{"text":"ومن غريب الحديث: \"تحابوا\": يحب بعضكم بعضًا، وتأتلف قلوبكم.\n٣٩٢٦ - أَفْشُوا السَّلَامَ تسلموا (مسدد، وابن راهويه فى مسنديهما، والبخارى فى الأدب، وابن حبان، وأبو يعلى، والبيهقى فى شعب الإيمان عن البراء)\nأخرجه مسدد كما فى المطالب العالية (١١/٧٩٧، رقم ٢٦٩٨)، وإتحاف الخيرة المهرة (٧/٣٨٣، رقم ٧٠٩٢)، وإسحاق بن راهويه كما فى المطالب العالية (١١/٧٩٧، رقم ٢٦٩٨)، والبخارى فى الأدب المفرد من طريق مسدد (١/٣٤٠، رقم ٩٧٩)، وابن حبان (٢/٢٤٤، رقم ٤٩١)، وأبو يعلى (٣/٢٤٦، رقم ١٦٨٧)، والبيهقى فى شعب الإيمان (٦/٤٢٦، رقم ٨٧٥٧) . وأخرجه أيضًا: أحمد (٤/٢٨٦، رقم ١٨٥٥٣)، والقضاعى (١/٤١٧، رقم ٧١٨) . قال الهيثمى (٨/٢٩): رواه أحمد، وأبو يعلى، ورجاله ثقات.\nومن غريب الحديث: \"أفشوا\": أظهروا. \"تسلموا\": أى من التنافر والتقاطع وتدوم بينكم المودة وتجمع القلوب وتزول الضغائن والحروب.","vol":"5","page":170},{"text":"٣٩٢٧ - أَفْشُوا السَّلَامَ عباد الله كما وصفكم الله (الخطيب عن ابن عمر)\nأخرجه الخطيب (٤/٢١٢) .\n٣٩٢٨ - أَفْشُوا السَّلَامَ فإنه لله تعالى رضًا (الطبرانى فى الأوسط، وابن عدى عن ابن عمر) [الفتح]\nأخرجه الطبرانى فى الأوسط (٦/٣٥٨، رقم ٦٦١١)، قال الهيثمى (٨/٣٠): فيه سالم بن عبد الأعلى أبو الفيض، وهو متروك. وأخرجه ابن عدى (٣/٣٤٢، ترجمة ٧٩١ سالم بن عبد الأعلى) وأشار إلى أنه متروك، وله أحاديث مناكير.\n٣٩٢٩ - أَفْشُوا السَّلَامَ كى تعلوا (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٣٠)، والترغيب والترهيب (٣/٢٨٦) . قال المنذرى (٣/٢٨٦): بإسناد\nحسن. وقال الهيثمى (٨/٣٠): إسناده جيد.\nومن غريب الحديث: \"تعلوا\": يرتفع شأنكم.\n٣٩٣٠ - أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَاضْرِبُوا الْهَامَ تُورثُوا الْجِنَانَ (الترمذى - حسن صحيح غريب - عن أبى هريرة)","vol":"5","page":171},{"text":"أخرجه الترمذى (٤/٢٨٦، رقم ١٨٥٤) وقال: حسن صحيح غريب.\nومن غريب الحديث: (الهام): مفردها هامة، وهى الرأس، والمراد اضربوا رءوس الكفار.\n٣٩٣١ - أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَكُونُوا إِخْوَانًا كما أَمَرَكُمُ اللَّهُ (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/١٠٨٣، رقم ٣٢٥٢) . قال البوصيرى (٤/٥): هذا إسناد صحيح إن كان ابن جريج سمعه من سليمان بن موسى. وأخرجه أيضًا: أحمد (٢/١٥٦، رقم ٦٤٥٠)، والبيهقى فى شعب الإيمان (٦/٤٧٨، رقم ٨٩٧١) .\n٣٩٣٢ - افْصِلْ بَعْضَهَا مِنْ بَعْضٍ ثُمَّ بِعْهَا (النسائى عن فَضَالَةَ بْنِ عُبَيْدٍ قال أَصَبْتُ يَوْمَ خَيْبَرَ قِلَادَةً فيها ذَهَبٌ وَخَرَزٌ فَأَرَدْتُ أَنْ أَبِيعَهَا فقال النبى - ﷺ - … فذكره)\nأخرجه النسائى (٧/٢٧٩، رقم ٤٥٧٤) . وأخرجه أيضًا: الطحاوى (٤/٧١) .\n٣٩٣٣ - أفضل أمتى الذين يعملون بالرخص (ابن لال عن عمر)","vol":"5","page":172},{"text":"أخرجه أيضًا: الديلمى (١/٣٥٨، رقم ١٤٤٣) . قال المناوى (٢/٥١): فيه عبد الملك بن عبد ربه قال فى الميزان: منكر الحديث.\n٣٩٣٤ - أفضل أهل الجنازة أجرًا أكثرهم فيها ذكرًا ومن لم يجلس حتى توضع وأوفاهم مكيالا من حثا عليه ثلاثا\n(ابن النجار عن جابر)\nأخرجه أيضًا: الديلمى (١/٣٥٧، رقم ١٤٤٠) . وذكره الحافظ فى اللسان (٦/٢٣، ترجمة ٨٤ مسعدة بن اليسع الباهلى) وقال: كذبه أبو داود، وقال أحمد بن حنبل: حرقنا حديثه منذ دهر.\n٣٩٣٥ - أفضل أيام الدنيا أيام العشر يعنى عشر ذى الحجة قيل ولا مثلهن فى سبيل الله قال ولا مثلهن فى سبيل الله إلا رجل عفر وجهه فى التراب (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٢٨، رقم ١١٢٨) قال الهيثمى (٤/١٧): رجاله ثقات.","vol":"5","page":173},{"text":"٣٩٣٦ - أفضل الإسلام أن يسلم المسلمون من لسانك ويدك وأفضل الهجرة أن تهجر ما كره ربك والهجرة هجرتان هجرة الحاضر وهجرة البادى فهجرة البادى أن يجيب إذا دُعِىَ ويطيع إذا أُمِرَ وهجرة الحاضر أعظمها بلية وأفضلها أجرا (الطيالسى، وأحمد، وابن حبان، والحاكم عن ابن عمرو، قال المناوى: بإسناد جيد)\nأخرجه الطيالسى (ص ٣٠٠، رقم ٢٢٧٢)، وأحمد (٢/١٥٩، رقم ٦٤٨٧)، وابن حبان (١١/٥٧٩، رقم ٥١٧٦)، والحاكم (١/٥٥، رقم ٢٦) . وأخرجه أيضًا: البيهقى (١٠/٢٤٣، رقم ٢٠٩٢٨) .\nوالحديث أصله عند النسائى وغيره بطرف: \"الهجرة هجرتان\".\n٣٩٣٧ - أفضل الإسلام الحنيفية السمحة (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (١/٣٠٠، رقم ١٠٠٦) . وأخرجه أيضًا: أحمد (١/٢٣٦، رقم ٢١٠٧)، والطبرانى\n(١١/٢٢٧، رقم ١١٥٧١)، والبزار كما فى كشف الأستار (١/٥٨، رقم ٧٨) قال الهيثمى (١/٦٠): فيه ابن إسحاق وهو مدلس ولم يصرح بالسماع.","vol":"5","page":174},{"text":"وللحديث أطراف أخرى منها: \"أحب الأديان إلى الله الحنيفية السمحة\".\n٣٩٣٨ - أفضل الإسلام مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ (أحمد، ومسلم، والترمذى، والنسائى، والطبرانى عن أبى موسى. الطبرانى عن عمرو بن عبسة. الطيالسى، والدارمى، وعبد بن حميد، أبو يعلى، والطبرانى فى\nالأوسط، والضياء عن جابر. الطبرانى، والبيهقى عن ابن عمرو)\nحديث أبى موسى: أخرجه مسلم (١/٦٦، رقم ٤٢)، والترمذى (٤/٦٦١، رقم ٢٥٠٤) وقال: صحيح غريب. والنسائى (٨/١٠٦، رقم ٤٩٩٩)، والطبرانى كما فى مجمع الزوائد (١/٦٠)، قال الهيثمى (١/٦٠): رجاله موثقون. وأخرجه أيضًا: البخارى (١/١٣، رقم ١١)، والطبرانى فى الأوسط (٢/٣٢٣، رقم ٢١٠٦)، وأبو يعلى (١٣/٢٧٤، رقم ٧٢٨٨) .","vol":"5","page":175},{"text":"حديث عمرو بن عبسة: أخرجه الطبرانى كما فى مجمع الزوائد (١/٦١)، قال الهيثمى: فيه شهر بن حوشب. وأخرجه أيضًا: أحمد (٤/٣٨٥، رقم ١٩٤٥٤)، قال الهيثمى (١/٥٤): فى إسناده شهر بن حوشب، وقد وُثِّق على ضعف فيه. وأخرجه عبد بن حميد (ص ١٢٤، رقم ٣٠٠) .\nحديث جابر: أخرجه الطيالسى (ص ٢٤٦، رقم ١٧٧٧)، والدارمى (٢/٣٨٧، رقم ٢٧١٢)، وعبد بن حميد\n(ص ٣٢٢، رقم ١٠٦٠)، وأبو يعلى (٤/١٨٦، رقم ٢٢٧٣)، والطبرانى فى الصغير (٢/٢٤، رقم ٧١٣) .\nحديث ابن عمرو: أخرجه الطبرانى (١٣/١٨، رقم ٢٦ – ٢٧)، والبيهقى (١٠/٢٤٣، رقم ٢٠٩٢٨) .\n٣٩٣٩ - أفضل الإسلام مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ علاماته كمنار الطريق شهادة أن لا إله إلا الله وإقام الصلاة وإيتاء الزكاة والحكم بكتاب الله وطاعة النبى الأمى والتسليم على بنى آدم إذا لقيتموه (البزار عن\nابن عمر) [المناوى]","vol":"5","page":176},{"text":"أخرجه البزار كما فى كشف الأستار (١/٢٥، رقم ٢٩) . قال الهيثمى (١/٥٦): فيه سعيد بن سنان، ولا يحتج به.\n٣٩٤٠ - أفضل الإسلام مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وأكمل المؤمنين إيمانا أحسنهم خلقا وأفضل الصلاة طول القنوت وأفضل الصدقة جهد المقل (ابن نصر عن جابر)\nأخرجه ابن نصر فى تعظيم قدر الصلاة (٢/٦٠٧، رقم ٦٤٧) .\n٣٩٤١ - أفضل الأعمال أن تُدْخل على أخيك المؤمن سرورًا أو تقضى عنه دينًا أو تطعمه خبزًا (ابن عدى عن ابن عمر. ابن أبى الدنيا فى قضاء الحوائج، وابن لال فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن أبى هريرة)\nحديث ابن عمر: أخرجه ابن عدى (٣/٤٣٣ ترجمة ٨٥٠ سيف بن محمد) وقال: هذا منكر بهذا الإسناد.\nحديث أبى هريرة: أخرجه ابن أبى الدنيا فى كتاب قضاء الحوائج (ص ٩٥، رقم ١١٢)، والبيهقى فى شعب الإيمان","vol":"5","page":177},{"text":"(٦/١٢٣، رقم ٧٦٧٨) . وأخرجه أيضًا: الديلمى (١/١/١٢٣) من طريق ابن لال كما فى السلسلة الضعيفة للألبانى (٣/٤٨١ رقم ١٤٩٤) . قال المناوى (٢/٢٦): فيه الوليد بن شجاع، قال أبو حاتم: لا يحتج به. وعمار بن محمد مضعف. والحاصل أنه حسن لشواهده. وقال الحسينى فى البيان والتعريف (١/١١٧): شواهده تبلغ مرتبة الحسن.\n٣٩٤٢ - أفضل الأعمال إيمان بالله ثم الصلاة لأول وقتها (الطبرانى عن امرأة من المبايعات)\nأخرجه الطبرانى (٢٥/٨٣، رقم ٢١١) . وأخرجه أيضًا: العقيلى (٣/٤٧٥ ترجمة ١٥٣٢ القاسم بن غنام) وقال: فى حديثه اضطراب.\n٣٩٤٣ - أفضل الأعمال إِيمَانٌ بِاللَّهِ وتصديق به فِى سَبِيلِ اللَّهِ وحَجٌّ مَبْرُورٌ وأهون عليك من ذلك إطعام الطعام ولين الكلام والسماحة وحسن الخلق وأهون عليك من ذلك لا تتهم الله فى شىء قضاه عليك (أحمد، وابن أبى شيبة، والحكيم، وأبو يعلى، والطبرانى عن عبادة بن الصامت وحسن. أحمد عن عمرو بن العاص)","vol":"5","page":178},{"text":"حديث عبادة بن الصامت: أخرجه أحمد (٥/٣١٨، رقم ٢٢٧٦٩)، قال الهيثمى (١/٥٩): وفى إسناده ابن لهيعة، والحكيم (٢/٨٤) .\nحديث عمرو بن العاص: أخرجه أحمد (٤/٢٠٤ رقم ١٧٨٤٧) قال الهيثمى (١/٦٠) فى إسناده رشدين وهو ضعيف.\n٣٩٤٤ - أفضل الأعمال إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ثم جِهَادٌ فِى سَبِيلِ اللَّهِ ثم حَجٌّ مَبْرُورٌ (أحمد، والبخارى، ومسلم،\nوالترمذى، والنسائى، وابن حبان عن أبى هريرة. أحمد، والطبرانى، وابن حبان، والضياء عن عبد الله بن سلام. أحمد، وابن أبى شيبة، وعبد بن حميد، والحارث، وأبو يعلى، والطبرانى عن الشفاء بنت عبد الله)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٦٤، رقم ٧٥٨٠)، والبخارى (٢/٥٥٣، رقم ١٤٤٧)، ومسلم (١/٨٨،\nرقم ٨٣)، والترمذى (٤/١٨٥ رقم ١٦٥٨) وقال: حسن صحيح. والنسائى (٦/١٩ رقم ٣١٣٠)، وابن حبان (١٠/٤٥٨، رقم ٤٥٩٨) . وأخرجه أيضًا: البيهقى (٩/١٥٧، رقم ١٨٢٦٤) .","vol":"5","page":179},{"text":"حديث عبد الله بن سلام: أخرجه أحمد (٥/٤٥١، رقم ٢٣٨٣٤) قال الهيثمى (١/٥٩): رجال أحمد موثقون، وأخرجه الطبرانى كما فى مجمع الزوائد (١/٥٩)، وابن حبان (١٠/٤٥٥، رقم ٤٥٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٦٧، رقم ٨٨٩٦) .\nحديث الشفاء: أخرجه أحمد (٦/٣٧٢، رقم ٢٧١٣٩)، وابن أبى شيبة كما فى إتحاف الخيرة المهرة (١/٤٩-٥٠ رقم٦) وقال البوصيرى: فيه المسعودى اختلط بأَخَرَةَ، وشبابة بن سوار لم يدر هل روى عن المسعودى قبل الاختلاط أو بعده فاستحق الترك. وعبد بن حميد (ص ٤٦٠، رقم ١٥٩١)، والحارث كما فى بغية الباحث (١/١٦٢، رقم ١٨)، وأبو يعلى كما فى إتحاف الخيرة المهرة (١/٥٠ رقم ٨) . قال البوصيرى: فيه عثمان بن أبى حثمة مجهول لم أر من ذكره. والطبرانى\n(٢٤/٣١٤، رقم ٧٩١)، قال الهيثمى (٣/٢٠٧): رجاله ثقات. وأخرجه أيضًا: إسحاق بن راهويه (١/٩٩، رقم ٤) .","vol":"5","page":180},{"text":"٣٩٤٥ - أفضل الأعمال إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ثم جِهَادٌ فِى سَبِيلِ اللَّهِ سنام العمل ثم حَجٌّ مَبْرُورٌ (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٠/٤٥٨، رقم ٤٥٩٨) . وأخرجه أيضًا: أحمد (٢/٢٨٧، رقم ٧٨٥٠)، والترمذى (٤/١٨٥، رقم ١٦٥٨) وقال: حسن صحيح.\nومن غريب الحديث: \"سنام\": سنام كل شىء أعلاه.\n٣٩٤٦ - أفضل الأعمال إيمان لا شك فيه وَجِهَادٌ لَا غُلُولَ فيه وَحَجَّةٌ مَبْرُورَةٌ وأفضل الصلاة طول القيام وأفضل الصدقة جَهْدُ الْمُقِلِّ وأفضل الهجرة مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عليه وأفضل الجهاد مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ وأفضل القتل مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ (أحمد، والدارمى، وأبو داود، والنسائى، والطبرانى، والبيهقى، والضياء عن عَبْدِ اللَّهِ بْنِ حُبْشِىٍّ الْخَثْعَمِىِّ)","vol":"5","page":181},{"text":"أخرجه أحمد (٣/٤١١، رقم ١٥٤٣٧)، والدارمى (١/٣٩٠، رقم ١٤٢٤)، وأبو داود (٢/٦٩، رقم ١٤٤٩)، والنسائى (٥/٥٨، رقم ٢٥٢٦)، والبيهقى (٤/١٨٠، رقم ٧٥٦٢)، والضياء من طريق الطبرانى (٩/٢٣٦، رقم ٢١٤) .\nومن غريب الحديث: \"لا غلول\": لا خيانة. \"جهد\": بضم الجيم الوسع والطاقة، وبالفتح المشقة والمبالغة والغاية. \"المقل\": الفقير وقليل المال، والمراد قدر ما يحتمله حال القليل المال. \"عقر\": أصل العقر ضرب قوائم الحيوان بالسيف وهو قائم. \"جواده\": هو الفرس السابق الجيد، والمعنى: جرح فرسه، وضربت قوائمه بالسيف.\n٣٩٤٧ - أفضل الأعمال الإيمان بالله والجهاد فى سبيل الله قيل فإن لم يستطع قال تعين صانعًا أو تصنع لأخرق قيل فإن لم أستطع قال احبس نفسك عن الشر فإنها صدقة تصدق الله بها على نفسك (أحمد عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٣٨٨، رقم ٩٠٢٦)، قال الهيثمى (٣/١٣٤): رجاله ثقات.","vol":"5","page":182},{"text":"والحديث أصله فى الصحيحين من رواية أبى ذر بطرف: \"أفضل العمل\".\nومن غريب الحديث: \"تعين صانعًا\": بالصاد المهملة، والنون الموحدة الفوقية: الحاذق صاحب الصنعة، فيساعده على أمره. ويقابله الأخرق الذى لا صنعة له. وقد وقع لفظ \"صانعًا\"، بالصاد المهملة هكذا فى أصل الجامع الأزهر، ومجمع الزوائد (٣/١٣٤) . وقد وقع فى مسند أحمد، والمحدث: \"تعين ضائعا\"، وله معنى صحيح أيضا، ولم نقف على نص من أحد من العلماء يبين على أى الوجهين وقعت رواية أبى هريرة، وهكذا وقع الخلاف أيضا فى حديث أبى ذر بطرف \"أفضل العمل إيمان بالله\"، إلا أنهم نصوا على ما هى الرواية وما هو الصواب فيه، فقد قال النووى على صحيح مسلم","vol":"5","page":183},{"text":"(٢/٧٥): \"والصحيح عند العلماء رواية الصاد المهملة، والأكثر فى الرواية بالمعجمة\". فحيث لم نقف على نص يعين رواية أبى هريرة أثبتناه على الصحيح، حيث لا ضرورة لمخالفة الصحيح إلا بأن تكون الرواية هكذا، فلا بد من إثباتها كما رويت، ولهذا أثبتناه فى حديث أبى ذر بالضاد: \"ضائعا\"، وذكرنا هناك مزيد فائدة، فانظره، والله أعلم. \"أو تصنع لأخرق\": هو الجاهل بما يجب أن يعمله ولم يكن فى يديه صنعة يكتسب بها، فيصنع له ما يحتاجه.\n٣٩٤٨ - أفضل الأعمال الإيمان بالله وحده ثم الجهاد ثم حجة برة تفضل سائر الأعمال كما بين مطلع الشمس إلى مغربها (أحمد، وابن حبان، والطبرانى عن ماعز)\nأخرجه أحمد (٤/٣٤٢، رقم ١٩٠٣٢)، وقال الهيثمى (٣/٢٠٧): رجال أحمد رجال الصحيح. وأخرجه الطبرانى\n(٢٠/٣٤٤، رقم ٨٠٩) .\nومن غريب الحديث: \"برة\": مقبولة، أو لم يخالطها إثم، أو لا رياء فيها.","vol":"5","page":184},{"text":"٣٩٤٩ - أفضل الأعمال الحال المرتحل صاحب القرآن يضرب من أوله إلى آخره حتى يبلغ آخره ومن آخره حتى يبلغ أوله كلما حل ارتحل (الحاكم، والبيهقى فى شعب الإيمان عن ابن عباس. الحاكم وتعقب عن أبى هريرة)\nحديث ابن عباس: أخرجه الحاكم (١/٧٥٧، رقم ٢٠٨٩)، والبيهقى فى شعب الإيمان (٢/٣٤٨، رقم ٢٠٠١) .\nحديث أبى هريرة: أخرجه الحاكم (١/٧٥٨، رقم ٢٠٩٠)، قال الذهبى فى التلخيص: لم يتكلم عليه الحاكم، وهو موضوع على سند الصحيحين والمقدام متكلم فيه والآفة منه.\nومن غريب الحديث: \"الحال المرتحل\": هو الذى يختم القرآن بتلاوته ثم يفتتح التلاوة من أوله.\n٣٩٥٠ - أَفْضَلُ الأَعْمَالِ الْحُبُّ فِى اللَّهِ وَالْبُغْضُ فِى اللَّهِ (أحمد، وأبو داود عن أَبِى ذَرٍّ)\nأخرجه أحمد (٥/١٤٦، رقم ٢١٣٤١)، وأبو داود (٤/١٩٨، رقم ٤٥٩٩) . قال المنذرى (٤/١٤): فى إسنادهما راو لم يسم.\nوللحديث أطراف أخرى منها: \"أحب الأعمال\".","vol":"5","page":185},{"text":"٣٩٥١ - أفضل الأعمال الصلاة ثم الصلاة ثم الصلاة ثم الجهاد فى سبيل الله (أحمد، وابن حبان عن ابن عمرو، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/١٧٢، رقم ٦٦٠٢)، وابن حبان (٥/٨، رقم ١٧٢٢) .\n٣٩٥٢ - أفضل الأعمال الصلاة ثم قراءة القرآن فى غير الصلاة ثم التسبيح والتحميد والتهليل والتكبير ثم الصدقة ثم الصيام (الديلمى عن عائشة)\nأخرجه الديلمى (١/٣٥٥، رقم ١٤٢٧) بلفظ: \"أفضل العبادة الصلاة\".\n٣٩٥٣ - أفضل الأعمال الصَّلَاةُ فِى أَوَّلِ وَقْتِهَا (عبد الرزاق، وابن أبى شيبة، وأبو داود، والترمذى، والحاكم، والطبرانى، والبيهقى عن أُمِّ فَرْوَةَ أخت أبى بكر عن ابن مسعود)\nأخرجه عبد الرزاق (١/٥٨٢، رقم ٢٢١٧)، وابن أبى شيبة (١/٢٨٠، رقم ٣٢١٩)، وأبو داود (١/١١٥،","vol":"5","page":186},{"text":"رقم ٤٢٦)، والترمذى (١/٣١٩، رقم ١٧٠)، والحاكم (١/٣٠٢، رقم ٦٨٠)، والطبرانى (٢٥/٨١، رقم ٢٠٧)، والبيهقى (١/٢٣٢، رقم ١٠٣٥) . وأخرجه أيضًا: الدارقطنى (١/٢٤٧) .\nحديث ابن مسعود: أخرجه ابن خزيمة (١/١٦٩، رقم ٣٢٧)، وابن حبان (٤/٣٣٩، رقم ١٤٧٥) .\n٣٩٥٤ - أفضل الأعمال الصَّلَاةُ لِوَقْتِهَا وَبِرُّ الْوَالِدَيْنِ (مسلم عن ابن مسعود)\nأخرجه مسلم (١/٩٠، رقم ٨٥) . وأخرجه أيضا: أحمد (١/٤١٨، رقم ٣٩٧٣)، والبخارى (٦/٢٧٤٠، رقم ٧٠٩٦)، وأبو عوانة (١/٦٦، رقم ١٨٥) .\n٣٩٥٥ - أفضل الأعمال الصلاة لوقتها وبر الوالدين والجهاد (أحمد عن رجل) [المناوى]\nأخرجه أحمد (٥/٣٦٨، رقم ٢٣١٦٩) . قال الهيثمى (١/٣٠٢): رجاله رجال الصحيح.\n٣٩٥٦ - أفضل الأعمال الصلاة لوقتها وبر الوالدين والجهاد فى سبيل الله (البيهقى فى شعب الإيمان عن ابن مسعود. الخطيب عن أنس)","vol":"5","page":187},{"text":"حديث ابن مسعود: أخرجه البيهقى فى شعب الإيمان (٤/١٠، رقم ٤٢١٩) . وأخرجه أيضًا: أحمد (١/٤١٨، رقم ٣٩٧٣) ومسلم (١/٨٩، رقم ٨٥) والشاشى (٢/١٥١، رقم ٦٩٧) والطبرانى فى المعجم الأوسط (٥/٣٠٧، رقم ٥٣٩٤) .\nحديث أنس: أخرجه الخطيب (٤/٢٧٩) وقال: غريب بهذا الإسناد جدًّا.\n٣٩٥٧ - أفضل الأعمال الصلاة لوقتها وخير ما أعطى الإنسان حُسْنُ الْخُلُقِ ألا وإن حُسْنَ الْخُلُقِ من أخلاق الله\n﷿ (الخطيب، وابن النجار عن أنس)\nأخرجه الخطيب (٢/٤٠١) . وأورده الذهبى فى الميزان (٢/٢٧٦ ترجمة ١٩٥٦ الحسن بن مقداد) وقال: فأحسب هذا وضعه – الحسن بن مقداد - وإلا فالجسار – أحد رجال الإسناد -. وخالفه الحافظ فى اللسان (٢/٢٥٧ ترجمة ١٠٧١ الحسن بن مقداد) فقال: هذا الرجل – الحسن بن مقداد – لم أجد من ضعفه فضلا عن أن يتهمه بالوضع، ولم ينفرد به الجسار. وقال العجلونى (١/١٧١): رواه الخطيب، وابن النجار عن أنس.","vol":"5","page":188},{"text":"ومن غريب الحديث: \"حسن الخلق\": هو بسط الوجه، وأن لا تغضب، ولا تحقد، وأن تحتمل ما يكون من الناس.\n٣٩٥٨ - أفضل الأعمال العلم بالله إن العلم ينفعك معه قليل العمل وكثيره وإن الجهل لا ينفعك معه قليل العمل ولا كثيره (الحكيم، وابن عبد البر عن أنس)\nذكره الحكيم (٤/١٠١) . وأخرجه: ابن عبد البر فى العلم (ص٥٤) . قال المناوى (٢/٢٨): قال الزين العراقى: سنده ضعيف. وذهب الحافظ أحمد الغمارى فى المغير (ص ٢٤) إلى أنه موضوع، وعزاه أيضًا لابن عبد البر فى العلم والديلمى.\nومن غريب الحديث: \"العلم بالله\": معرفة ما يجب له ويمتنع عليه من الصفات.\n٣٩٥٩ - أفضل الأعمال الكسب من الحلال (ابن لال فى مكارم الأخلاق عن أبى سعيد)","vol":"5","page":189},{"text":"أخرجه ابن لال كما فى المداوى للغمارى (٢/٥٧، رقم ٦١٣) . وأخرجه أيضًا: الديلمى (١/١/١٢٣) كما فى السلسلة الضعيفة للألبانى (٦/٣٥٨، رقم ٢٨٣٣) . وقال المناوى (٢/٢٦) بعد أن عزا الحديث لابن لال، والديلمى: فيه إسماعيل بن عمر شيخ لا يعرف، وعطية العوفى أورده الذهبى فى الضعفاء، وقال: ضعفوه.\n٣٩٦٠ - أفضل الأعمال بعد الإيمان بالله التودد للناس (الطبرانى فى مكارم الأخلاق عن أبى هريرة) [فتح]\nعزاه العجلونى (١/١٧٢) للطبرانى فى مكارم الأخلاق عن أبى هريرة.\n٣٩٦١ - أفضل الأعمال حُسْنُ الْخُلُقِ (الطبرانى عن أسامة بن شريك)\nأخرجه الطبرانى (١/١٨٠، رقم ٤٦٨) .\n٣٩٦٢ - أفضل الأعمال حسن الخلق وأن لا تغضب إن استطعت (الخرائطى فى مساوئ الأخلاق عن أبى العلاء بن الشخير)\nأخرجه الخرائطى فى المساوئ (ص ١٣٩، رقم ٣٥٢) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (٢/٨٦٤، رقم ٨٧٨) .","vol":"5","page":190},{"text":"٣٩٦٣ - أفضل الأعمال سرور تدخله على مسلم (ابن عدى عن جابر)\nأخرجه ابن عدى (٧/٢٩ ترجمة ١٩٦٨نضر بن محرز بن بعيث) ضمن أحاديث، وقال: هذه الأحاديث بأسانيدها غير محفوظة وليس للنضر كثير حديث.\n٣٩٦٤ - أفضل الأعمال عند الله إِيمَانٌ بِاللَّهِ وجهاد فى سبيل الله وحَجٌّ مَبْرُورٌ قالوا ما بر الحج قال إطعام الطعام وطيب الكلام (ابن حبان، وعبد بن حميد، وابن خزيمة، والحاكم، وأبو نعيم فى الحلية عن جابر)\nأخرجه عبد بن حميد (ص ٣٢٩، رقم ١٠٩١)، وابن خزيمة كما فى إتحاف المهرة (٣/٥٤٩، رقم ٣٧١٤)، والحاكم\n(١/٦٥٨، رقم ١٧٧٨) مقتصرا علىآخره. وقال الحاكم: صحيح الإسناد. وأبو نعيم فى الحلية (٣/١٥٦) . وأخرجه أيضًا: الطيالسى (ص ٢٣٨، رقم ١٧١٨) .\n٣٩٦٥ - أفضل الأعمال عند الله إيمان لا شك فيه وغزو لا غلول فيه وحج مبرور (أحمد، وابن حبان عن أبى هريرة)","vol":"5","page":191},{"text":"أخرجه أحمد (٢/٢٥٨، رقم ٧٥٠٢)، وابن حبان (١٠/٤٥٧ رقم ٤٥٩٧) . وأخرجه أيضًا: الطيالسى (ص ٣٢٩ رقم ٢٥١٨) .\n٣٩٦٦ - أفضل الأعمال عند الله صلاة الصبح يوم الجمعة فى جماعة (الديلمى عن ابن عمر)\nوللحديث أطراف أخرى منها: \"إن أفضل الصلوات\".\n٣٩٦٧ - أفضل الأيام عند الله يوم الجمعة وهو شاهد، ومشهود يوم عرفة واليوم الموعود يوم القيامة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٥٦، رقم ٣٧٦٠) . قال المناوى (٢/٢٨): إسناده حسن.\n٣٩٦٨ - أفضل الأيام عند الله يوم النحر ثم يوم القر (ابن حبان، والطبرانى عن عبد الله بن قرظ)\nأخرجه ابن حبان (٧/٥١، رقم٢٨١١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٤٤، رقم ٢٤٢١)، وفى مسند الشاميين (١/٢٧٢، رقم ٤٧٥)، وأبو نعيم فى المعرفة (٤/١٧٥٨ رقم ٤٤٥٧)، والبيهقى (٥/٢٣٧، رقم ٩٩٩٤)، والديلمى (١/٣٥٥، رقم ١٤٣١) .","vol":"5","page":192},{"text":"والحديث أصله عند أبى داود والنسائى بطرف: \"أعظم الأيام\".\nومن غريب الحديث: \"يوم النحر\": يوم الحج الأكبر. \"يوم القر\": ثانى يوم النحر لأنهم يقرون فيه.\n٣٩٦٩ - أفضل الإيمان أن تحب لله وتبغض لله وتُعْمِلَ لسانك فى ذكر الله (ابن منده عن إياس بن سهل الجهنى)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٤١٥، رقم ٥٧٨) . وعزاه الحافظ فى الإصابة (١/١٦٤) لابن منده عن إياس بن سهل الجهنى حليف الأنصار.\n٣٩٧٠ - أفضل الإيمان أن تحب لله وتبغض لله وتُعْمِلَ لسانك فى ذكر الله وأن تحب للناس ما تحب لنفسك وتكره لهم ما تكره لنفسك وأن تقول خيرا أو تصمت (أحمد، والطبرانى، وحميد بن زنجويه، والبيهقى فى شعب الإيمان عن\nمعاذ بن أنس)\nأخرجه أحمد (٥/٢٤٧، رقم ٢٢١٨٣)، والطبرانى (٢٠/١٩١، رقم ٤٢٥) قال الهيثمى (١/٦١): فى إسناد الطبرانى ابن لهيعة. وأخرجه البيهقى فى شعب الإيمان (١/٤١٦، رقم ٥٧٩) .","vol":"5","page":193},{"text":"٣٩٧١ - أفضل الإيمان أن تعلم أن الله معك حيثما كنت (الطبرانى، وأبو نعيم فى الحلية عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٦٠)، وأبو نعيم فى الحلية (٦/١٢٤) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٨/٣٣٦، رقم ٨٧٩٦) . قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وقال: تفرد به عثمان بن كثير قلت ولم أر من ذكره بثقة ولا جرح.\n٣٩٧٢ - أفضل الإيمان الصبر والسماحة (البخارى فى التاريخ من حديث عبيد بن عمير عن أبيه. الديلمى عن\nمعقل بن يسار)\nحديث عمير: أخرجه البخارى فى التاريخ الكبير (٥/٢٥) . قال المناوى (٢/٢٩): فيه شهر بن حوشب.\nحديث معقل بن يسار: أخرجه الديلمى (١/١/١٢٨) كما فى السلسلة الصحيحة للألبانى (٣/٤٨٩ رقم ١٤٩٥) . قال المناوى (٢/٢٩): فيه زيد العمى، قال الذهبى فى الضعفاء: ضعيف متماسك.\n٣٩٧٣ - أفضل الإيمان خلق حسن (الطبرانى عن عمرو بن عبسة)","vol":"5","page":194},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/٦١) قال الهيثمى: فيه شهر بن حوشب. وأخرجه أيضًا: أحمد (٤/٣٨٥، رقم ١٩٤٥٤) قال الهيثمى (١/٥٤): فى إسناده شهر بن حوشب وقد وثق على ضعف فيه. وعبد بن حميد (ص ١٢٤، رقم ٣٠٠) .\n٣٩٧٤ - أفضل البقاع المساجد وأفضل أهلها أولهم دخولا وآخرهم خروجا ومن سبق بالجماعة كمن سبق بالإيمان (الرافعى عن عثمان بن صهيب عن أبيه)\nأخرجه الرافعى (٣/٣٦٢) .\n٣٩٧٥ - أفضل الثغور أرض ستفتح يقال لها قَزْوِيْن من بات بها ليلة احتسابًا مات شهيدًا وبعث مع الصديقين فى زُمرة النبيين حتى يدخل الجنة (الخليل بن عبد الجبار فى فضائل قزوين، والرافعى عن أبى هريرة)\nأورده الرافعى من طريق الخليل بن عبد الجبار (١/٢٠) .\nومن غريب الحديث: \"الثغور\": مفردها الثغر وهو الموضع الذى يكون حَدّا فاصلا بين بلاد المسلمين والكفار وهو موضع المخافة من أطراف البلاد. \"زمرة\": طائفة أو جماعة.","vol":"5","page":195},{"text":"٣٩٧٦ - أفضل الجهاد أن تُجاهد نفسك وهواك فى ذات الله (الديلمى عن أبى ذر)\nأخرجه الديلمى (١/١، رقم ١٢٧) كما فى السلسلة الصحيحة للألبانى (٣/٤٨٣، رقم ٤٨٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٤٩)، والرافعى (٣/١٣٣) .\n٣٩٧٧ - أفضل الجهاد أن يجاهد الرجل نفسه وهواه (ابن النجار عن أبى ذر)\nأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٤٩)، والرافعى (٣/١٣٣)، والديلمى (١/١/١٢٧) كما فى السلسلة الصحيحة (٣/٤٨٣ رقم ١٤٩٦) .\n٣٩٧٨ - أفضل الجهاد أن يعقر جوادك ويهراق دمك (الطيالسى، وأحمد، وعبد بن حميد، والدارمى، وأبو يعلى،\nوابن حبان، والطبرانى فى الأوسط، والضياء عن جابر)\nأخرجه الطيالسى (ص ٢٤٦، رقم ١٧٧٧)، وأحمد (٣/٣٠٠، رقم ١٤٢٤٨)، وعبد بن حميد (ص ٣٢٢،","vol":"5","page":196},{"text":"رقم ١٠٦٠)، والدارمى (٢/٢٦٤، رقم ٢٣٩٢)، وأبو يعلى (٤/٦٢، رقم ٢٠٨١)، وابن حبان (١٠/٤٩٦، رقم ٤٦٣٩) والطبرانى فى الأوسط (٢/٥٣ رقم ١٢٢٥) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٤ رقم ٧١٣) . قال الهيثمى (٥/٢٩٠): رواه أبو يعلى، والطبرانى فى الأوسط، والصغير، ورجال أبى يعلى، والصغير رجال الصحيح، ورواه أحمد بنحوه.\n٣٩٧٩ - أفضل الجهاد عند الله يوم القيامة الذين يلتقون فى الصف الأول فلا يلفتون وجوههم حتى يقتلوا أولئك يتلبطون فى الغرف العلى من الجنة يضحك إليهم ربك إن ربك إذا ضحك إلى قوم فلا حساب عليهم (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]","vol":"5","page":197},{"text":"أخرجه الطبرانى فى الأوسط (٤/٢٥٧، رقم ٤١٣١) . قال المنذرى (٢/٢٠٩): بإسناد حسن. وقال الهيثمى (٥/٢٩٢): رواه الطبرانى فى الأوسط من طريق عنبسة بن سعيد بن أبان وثقه الدارقطنى كما نقل الذهبى ولم يضعفه أحد وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٧، رقم ١٩٣٥٣)، والطبرانى فى الشاميين (١/٣٠٧، ٥٣٨) .\nومن غريب الحديث: \"يتلبطون\": يتمرغون.\nوللحديث أطراف أخرى منها: \"أفضل الشهداء الذين يقاتلون فى الصف الأول\".\n٣٩٨٠ - أَفْضَلُ الْجِهَادِ كَلِمَةُ أحدكم عند إمام جَائِرٍ (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٧٨، رقم ١٩٣) . وأخرجه أيضًا: أبو يعلى (١٣/٤٧٨ رقم ٧٤٩٢) قال الهيثمى (١٠/٢٩٤): فيه عبيد بن القاسم، وهو متروك.\nومن غريب الحديث: \"إمام\": سلطان. \"جائر\": ظالم.\n٣٩٨١ - أَفْضَلُ الْجِهَادِ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ (أبو داود، وابن ماجه عن أبى سعيد. أحمد، وابن ماجه،","vol":"5","page":198},{"text":"والطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة. البزار عن سمرة. أحمد، والبغوى، والنسائى، والبيهقى فى شعب الإيمان، والضياء عن طارق بن شهاب)\nحديث أبى سعيد: أخرجه أبو داود (٤/١٢٤، رقم ٤٣٤٤)، وابن ماجه (٢/١٣٢٩، رقم ٤٠١١) . وأخرجه أيضًا: الديلمى (١/٣٥٨، رقم ١٤٤٨) .\nحديث أبى أمامة: أخرجه أحمد (٥/٢٥١، رقم ٢٢٢١٢)، وابن ماجه (٢/١٣٣٠، رقم ٤٠١٢) . قال البوصيرى\n(٤/١٨٤): هذا إسناد فيه مقال، أبو غالب مختلف فيه ضعفه ابن سعد وأبو حاتم والنسائى ووثقه الدارقطنى وقال ابن عدى: لا بأس به وراشد بن سعيد قال فيه أبو حاتم صدوق وباقى رجال الإسناد ثقات. والطبرانى (٨/٢٨٢، رقم ٨٠٨١)، والبيهقى فى شعب الإيمان (٦/٩٣، رقم ٧٥٨١) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٨٠، رقم ٣٣٢٦) .\nحديث سمرة: أخرجه البزار كما فى كشف الأستار (٤/١٠٩ رقم ٣٣١٣) . قال الهيثمى (٧/٢٧٢): فيه أبو بكر الهذلى، وهو ضعيف.","vol":"5","page":199},{"text":"حديث طارق بن شهاب: أخرجه أحمد (٤/٣١٤، رقم ١٨٨٤٨)، والنسائى (٧/١٦١، رقم ٤٢٠٩)، والبيهقى فى شعب الإيمان (٦/٩٣، رقم ٧٥٨٢) وقال: هذا مرسل جيد. والضياء (٨/١١٠، رقم ١٢٢) .\nوللحديث أطراف أخرى منها: \"إن من أعظم الجهاد\"، \"أما بعد فإن الدنيا خضرة حلوة\".\nومن غريب الحديث: \"جائر\": ظالم.\n٣٩٨٢ - أَفْضَلُ الْجِهَادِ كَلِمَةُ عَدْل عِنْدَ سُلْطَانٍ جَائِرٍ وأمير جَائِرٍ (الخطيب عن أبى سعيد)\nأخرجه الخطيب (٧/٢٣٨) . وأخرجه أيضًا: أبو داود (٤/١٢٤، رقم ٤٣٤٤) .\n٣٩٨٣ - أفضل الجهاد من أصبح لا يهم بظلم أحد (الديلمى عن على)\nأخرجه الديلمى (١/٣٥٧، رقم ١٤٣٨) .\n٣٩٨٤ - أفضل الجهاد من عُقِر جَوَادُهُ وأُهْرِيقَ دَمُهُ (الطبرانى عن أبى موسى. ابن ماجه عن عمرو بن عبسة)","vol":"5","page":200},{"text":"حديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١/٦٠) وقال الهيثمى: رجاله موثقون. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٢٣، رقم ٢١٠٦)، والبزار (٨/٣٤، رقم ٣٠١٦) .\nحديث عمرو بن عبسة: أخرجه ابن ماجه (٢/٩٣٤، رقم ٢٧٩٤) قال البوصيرى (٣/١٦٣): هذا إسناد فيه محمد بن ذكوان الطاحى ويقال الجهضمى، وهو ضعيف.\nومن غريب الحديث: \"عقر جواده\": جرح فرسه وضربت قوائمه بالسيف. \"أهريق دمه\": أسيل دمه.\n٣٩٨٥ - أَفْضَلُ الْحَجِّ الْعَجُّ وَالثَّجُّ (الشافعى، والترمذى - غريب - والبيهقى عن ابن عمر. الترمذى، وابن ماجه، والحاكم، والبيهقى عن أبى بكر. أبو يعلى عن ابن مسعود. ابن النجار عن عمر)\nحديث ابن عمر: أخرجه الشافعى (١/١٠٩)، والترمذى (٥/٢٢٥، رقم ٢٩٩٨) وقال: لا نعرفه من حديث ابن عمر إلا من حديث إبراهيم بن يزيد الخوزى المكى وقد تكلم بعض أهل الحديث فى إبراهيم بن يزيد من قبل حفظه. والبيهقى","vol":"5","page":201},{"text":"(٤/٣٣٠، رقم ٨٤٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣٧٣، رقم ١٥٠٥٦) . قال المناوى (٢/٣١): فيه الضحاك بن عثمان، قال أبو زرعة: ليس بقوى، ووثقه ابن معين.\nحديث أبى بكر: أخرجه الترمذى (٣/١٨٩، رقم ٨٢٧) وقال: غريب. وابن ماجه (٢/٩٧٥، رقم ٢٩٢٤)، والحاكم (١/٦٢٠، رقم ١٦٥٥) وقال: صحيح الإسناد. والبيهقى (٥/٤٢، رقم ٨٧٩٨) . وأخرجه أيضًا: الدارمى (٢/٤٩ رقم ١٧٩٧)، وأبو يعلى (١/١٠٨، رقم ١١٧)، والضياء (١/١٥٣، رقم ٦٥) . قال المناوى (٢/٣١): فيه يعقوب بن محمد الزهرى، أورده الذهبى فى الضعفاء وقال: ضعفه أبو زرعة وغير واحد، وفيه أيضًا محمد بن إسماعيل بن أبى فديك أورده فى ذيل الضعفاء وقال: ثقة مشهور. قال ابن سعد: ليس بحجة.\nحديث ابن مسعود: أخرجه أبو يعلى (٩/١٩، رقم ٥٠٨٦)، قال الهيثمى (٣/٢٢٤): فيه رجل ضعيف.\nومن غريب الحديث: \"العج\": رفع الصوت بالتلبية. \"الثج\": سيلان دماء الهدى والأضاحى.","vol":"5","page":202},{"text":"٣٩٨٦ - أفضل الحسنات تكرمة الجلساء (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/٣٥٦، رقم ١٤٣٤) . وأخرجه أيضًا: القضاعى (٢/٢٤٦، رقم ١٢٨٥) .\n٣٩٨٧ - أَفْضَلُ الدُّعَاءِ أن تسأل ربك الْعَفْوَ وَالْعَافِيَةَ فى الدُّنْيَا وَالآخِرَةِ فإنك إذا أعطيتهما فى الدنيا ثم أعطيتهما فى الآخرة فقد أفلحت (أحمد، وهناد، والترمذى - حسن - وابن ماجه عن أنس)\nأخرجه أحمد (٣/١٢٧، رقم ١٢٣١٣)، وهناد (١/٢٥٦، رقم ٤٤٦)، والترمذى (٥/٥٧٦، رقم ٣٥٩٤) وقال: حسن. وابن ماجه (٢/١٢٦٥، رقم ٣٨٤٨) .\n٣٩٨٨ - أَفْضَلُ الدُّعَاءِ أن يقول العبد اللهم ارحم أمة محمد رحمة عامة (الحاكم فى تاريخه، والديلمى عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"ما من دعاء\".\n٣٩٨٩ - أَفْضَلُ الدُّعَاءِ دعاء المرء لنفسه (ابن ماجه، والديلمى، والبزار عن عائشة)","vol":"5","page":203},{"text":"أخرجه البزار كما فى كشف الأستار (٤/٥١، رقم ٣١٧٣) قال الهيثمى (١٠/١٥٢): رواه البزار بإسنادين، وأحدهما جيد. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٤٩ رقم ٧١٥)، والحاكم (١/٧٢٧، رقم ١٩٩٢) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص بقوله: مبارك بن حسان واهٍ. وأخرجه أبو نعيم فى ذكر أخبار أصبهان (١/٢١١) .\n٣٩٩٠ - أَفْضَلُ الدُّعَاءِ دعاء يوم عَرَفَةَ وَأَفْضَلُ قولى وقول الأنبياء من قبلى لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٦٢، رقم ٤٠٧٢) . وأخرجه أيضًا: ابن عدى (٤/٢٩٠ ترجمة ١١١٧ عبد الرحمن بن يحيى المدنى) وقال: هذا منكر. والديلمى (١/٣٥٢، رقم ١٤١٣) .\n٣٩٩١ - أفضل الدعاء دعوة غائب لغائب (ابن أبى شيبة عن ابن عمرو)\nأخرجه ابن أبى شيبة (٦/٢١، رقم ٢٩١٥٩) .","vol":"5","page":204},{"text":"٣٩٩٢ - أَفْضَلُ الدُّعَاءِ لا إله إلا الله وأفضل الذكر الحمد لله (ابن عدى، والبيهقى فى شعب الإيمان، وابن النجار عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٤/٩٠، رقم ٤٣٧١)، وابن النجار فى ذيل تاريخ بغداد (٣/٢٥) .\n٣٩٩٣ - أَفْضَلُ الدُّعَاءِ يوم عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِى لَا إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ (مالك، والبيهقى عن طلحة بن عبيد الله بن كريز مرسلًا)\nأخرجه مالك (١/٢١٤، رقم ٥٠٠)، والبيهقى (٥/١١٧، رقم ٩٢٥٦) وقال: هذا مرسل وقد روى عن مالك بإسناد آخر موصولا ووصله ضعيف.\n٣٩٩٤ - أفضل الدنانير دينار يُنْفِقُهُ الرجل على عِيَالِهِ ودينار يُنْفِقُهُ الرجل على دَابَّتِهِ فى سبيل الله ودينار يُنْفِقُهُ الرجل على أصحابه فى سبيل الله (الطيالسى، وأحمد، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن ثَوْبَانَ)","vol":"5","page":205},{"text":"أخرجه الطيالسى (ص ١٣٢، رقم ٩٨٧)، وأحمد (٥/٢٨٤، رقم ٢٢٥٠٦)، ومسلم (٢/٦٩١، رقم ٩٩٤)، والترمذى (٤/٣٤٤ رقم ١٩٦٦) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٣٧٦ رقم ٩١٨٢)، وابن ماجه (٢/٩٢٢، رقم ٢٧٦٠)، وابن حبان (١٠/٥٣، رقم ٤٢٤٢) .\n٣٩٩٥ - أَفْضَلُ الذِّكْرِ لَا إِلَهَ إِلاَّ اللَّهُ وَأَفْضَلُ الدُّعَاءِ الْحَمْدُ لِلَّهِ (الترمذى - حسن غريب - والنسائى، وابن ماجه، وابن حبان، والحاكم عن جابر)\nأخرجه الترمذى (٥/٤٦٢، رقم ٣٣٨٣) وقال: حسن غريب. والنسائى فى الكبرى (٦/٢٠٨، رقم ١٠٦٦٧)، وابن ماجه (٢/١٢٤٩، رقم ٣٨٠٠)، وابن حبان (٣/١٢٦، رقم ٨٤٦)، والحاكم (١/٦٧٦، رقم ١٨٣٤) وقال: صحيح\nالإسناد. وأخرجه أيضًا: الديلمى (١/٣٥٢، رقم ١٤١٤) .\n٣٩٩٦ - أفضل الرباط الصلاة ولزوم مجالس الذكر وما من عبد يصلى ثم يقعد فى مصلاه إلا لم تزل الملائكة تصلى عليه حتى يحدث أو يقوم (الطيالسى عن أبى هريرة)","vol":"5","page":206},{"text":"أخرجه الطيالسى (ص ٣٢٨ رقم ٢٥١٠) .\nوللحديث أطراف أخرى منها: \"الرباط أفضل الرباط\".\nومن غريب الحديث: \"حتى يحدث\": ينتقض طهره بأى ناقض كان، أو يحدث أمرًا من أمور الدنيا وشواغله.\n٣٩٩٧ - أَفْضَلُ الرِّقَابِ أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه،\nوابن حبان عن أبى ذر. أحمد، والطبرانى عن أبى أمامة)\nحديث أبى ذر: أخرجه أحمد (٥/١٧١، رقم ٢١٥٣٩)، والبخارى (٢/٨٩١، رقم ٢٣٨٢)، ومسلم (١/٨٩،\nرقم ٨٤)، والنسائى فى الكبرى (٣/١٧٢، رقم ٤٨٩٤)، وابن ماجه (٢/٨٤٣، رقم ٢٥٢٣)، وابن حبان (١٠/٤٥٦،\nرقم ٤٥٩٦) . وأخرجه أيضا: البخارى (٢/٨٩١، رقم ٢٣٨٢)، ومسلم (١/٨٩، رقم ٨٤)، وابن خزيمة (٤/٢٩١،\nرقم ٢٩١٠)، وأبو عوانة (١/٦٤، رقم ١٧٨)، والبيهقى (٦/٢٧٣، رقم ١٢٣٧٥) .\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٥، رقم ٢٢٣٤٢)، والطبرانى (٨/٢١٧، رقم ٧٨٧١)، قال الهيثمى","vol":"5","page":207},{"text":"(١/١٥٩): مداره على علىّ بن يزيد، وهو ضعيف.\nومن غريب الحديث: \"أنفسها\": أكرمها وأحبها عند أهلها.\n٣٩٩٨ - أفضل الزهد فى الدنيا ذكر الموت وأفضل العبادة التفكر فمن أثقله ذكر الموت وجد قبره روضة من رياض الجنة (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٥٧، رقم ١٤٤١) .\n٣٩٩٩ - أفضل الساعات جوف الليل الأخير (الطبرانى عن عمرو بن عبسة)\nأخرجه أيضًا: أحمد (٤/١١١، رقم ١٧٠٥٩)، والطبرانى فى مسند الشاميين (٢/٣٠، رقم ٨٦٣) .\nومن غريب الحديث: \"الساعات\": ساعات التهجد. \"جوف الليل\": ثلثه الآخر.\n٤٠٠٠ - أفضل الشهداء أن يعقر جوادك ويهريق دمك (الطيالسى عن ابن عمرو)\nأخرجه الطيالسى (ص ٣٠٠، رقم ٢٢٧٢) . وأخرجه أيضًا: البيهقى (١٠/٢٤٣، رقم ٢٠٩٢٨) .","vol":"5","page":208},{"text":"٤٠٠١ - أفضل الشهداء الذين يقاتلون فى الصف الأول فلا يلفتون وجوههم حتى يقتلوا أولئك يتلبطون فى الغرف العلى من الجنة يضحك إليهم ربك فإذا ضحك ربك إلى عبد فى موطن فلا حساب عليه (أحمد، والطبرانى عن\nنعيم بن همار)\nأخرجه أحمد (٥/٢٨٧، رقم ٢٢٥٢٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٨٦، رقم ٣١٦٩)، وفى مسند الشاميين (٢/١٩٠، رقم ١١٦٧) قال الهيثمى (٥/٢٩٢): رواه أحمد وأبو يعلى والطبرانى فى الكبير والأوسط ورجال أحمد وأبى يعلى ثقات.\nوللحديث أطراف أخرى منها: \"أفضل الجهاد عند الله يوم القيامة\".\n٤٠٠٢ - أفضل الشهداء عند الله المقسطون الذين يعدلون فى حكمهم وأهليهم وما ولوا (الخطيب فى المتفق والمفترق عن أنس وقال: فيه إسماعيل بن مسلم المكى قال ابن معين: ليس بشىء وقال الدارقطنى: متروك)\nأخرجه أيضًا: أبو نعيم فى فضيلة العادلين من طريق آخر غير طريق إسماعيل بن مسلم (١/١٣٠، رقم ٢٢) مختصرًا.","vol":"5","page":209},{"text":"٤٠٠٣ - أفضل الشهداء عند الله حمزة بن عبد المطلب (الطبرانى فى الأوسط عن جابر وفيه حكيم بن زيد قال الأزدى فيه نظر وبقية رجاله وثقوا) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢٨١، رقم ٩١٨) . قال الهيثمى (٩/٢٦٨): فيه حكيم بن زيد، قال الأزدى: فيه\nنظر، وبقية رجاله وثقوا.\nوسيأتى فى مسند على بلفظ: \"إن أفضل الشهداء حمزة\".\n٤٠٠٤ - أفضل الشهداء من سفك دمه وعقر جواده (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢١٧، رقم ٧٨٧١) . وأخرجه أيضًا: أحمد (٥/٢٦٥، رقم ٢٢٣٤٢)، قال الهيثمى (١/١٥٩): مداره على علىّ بن يزيد وهو ضعيف.\nومن غريب الحديث: \"سفك دمه\": أسيل دمه. \"وعقر جواده\": جرح فرسه وضربت قوائمه بالسيف.","vol":"5","page":210},{"text":"٤٠٠٥ - أفضل الصدقات ظِلُّ فُسْطَاطٍ فى سبيل الله ﷿ أو منحة خادم فى سبيل الله أو طَرُوقَةُ فَحْلٍ فى سبيل الله (أحمد، والترمذى - حسن صحيح غريب - والطبرانى، والضياء عن القاسم بن عبد الرحمن عن أبى أمامة. الترمذى، والطبرانى، والحاكم عن القاسم بن عبد الرحمن عن عدى بن حاتم وقال الترمذى: الأول أصح)\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٩، رقم ٢٢٣٧٥)، والترمذى (٤/١٦٨، رقم ١٦٢٧) قال: حسن صحيح غريب. والطبرانى (٨/٢٣٤، رقم ٧٩١٦) . وأخرجه أيضًا: الديلمى (١/٣٥٦، رقم ١٤٣٦) .\nحديث عدى بن حاتم الطائى: أخرجه الترمذى (٤/١٦٨، رقم ١٦٢٦)، والطبرانى (١٧/١٠٥، رقم ٢٥٥)، والحاكم (٢/١٠٠، رقم ٢٤٥٢) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٢٥، رقم ٣٢٩٦) . وقال الترمذى فى العلل الكبير بترتيب القاضى (١/٢٦٩): سألت محمدًا – يعنى البخارى - عن هذا الحديث فقال: مرسل.","vol":"5","page":211},{"text":"ومن غريب الحديث: \"ظل فسطاط\": خيمة يستظل بها المجاهد فى سبيل الله ﷿. \"منحة خادم\": هبة\nخادم للمجاهد.\n٤٠٠٦ - أفضل الصدقة إصلاح ذات البين (الطبرانى، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق\nعن ابن عمرو)\nأخرجه الطبرانى (١٣/٢٠ رقم ٣١)، والبيهقى فى شعب الإيمان (٧/٤٩٠، رقم ١١٠٩٢) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٥، رقم ٣٣٥)، والبزار كما فى كشف الأستار (٢/٤٤٠، رقم ٢٠٥٩)، والقضاعى (٢/٢٤٤ رقم ١٢٨٠) . قال المنذرى (٣/٣٢١): رواه الطبرانى والبزار وفى إسناده عبد الرحمن بن زياد بن أنعم وحديثه هذا حسن. وقال الهيثمى\n(٨/٨٠): رواه الطبرانى والبزار، وفيه عبد الرحمن بن زياد بن أنعم، وهو ضعيف.\n٤٠٠٧ - أفضل الصدقة أن تشبع كَبِدًا جائعًا (البيهقى فى شعب الإيمان عن أنس)","vol":"5","page":212},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٢١٧، رقم ٣٣٦٧) . قال المنذرى (٢/٣٦): رواه أبو الشيخ فى الثواب والبيهقى والأصبهانى كلهم من رواية زربى مؤذن هشام عن أنس.\n٤٠٠٨ - أفضل الصدقة أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْغِنَى وتَخْشَى الْفَقْرَ وَلَا تُمْهِلُ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا ألا وَقَدْ كَانَ لِفُلَانٍ كَذَا (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٧، رقم ٩٧٦٧)، والبخارى (٣/١٠٠٨، رقم ٢٥٩٧)، ومسلم (٢/٧١٦، رقم ١٠٣٢)،\nوأبو داود (٣/١١٣، رقم ٢٨٦٥)، والنسائى (٥/٦٨، رقم ٢٥٤٢) .\nوللحديث أطراف أخرى منها: \"أعظم الصدقة\".\nومن غريب الحديث: \"صحيح\": سليم من الأمراض. \"شحيح\": من الشح وهو البخل مع الحرص. \"تأمل\": تطمع.\n٤٠٠٩ - أفضل الصدقة أن تمنح الدرهم أو ظهر الدابة (الطبرانى عن ابن مسعود)","vol":"5","page":213},{"text":"أخرجه الطبرانى (١٠/٨٤ رقم ١٠٠٢٩) . وأخرجه أيضًا: أحمد (١/٤٦٣، رقم ٤٤١٥)، وقال الهيثمى (٣/١٣٣): رجال أحمد رجال الصحيح. وأبو يعلى (٩/٥٦ رقم ٥١٢١)، والبزار كما فى كشف الأستار (١/٤٤٩، رقم ٩٤٧)، والطبرانى فى الأوسط (٥/٢٨٤، رقم ٥٣٢٦)، وأبو نعيم فى الحلية (٤/٢٣٦) .\n٤٠١٠ - أفضل الصدقة أن يتعلم المرء المسلم علمًا ثم يُعَلِّمَهُ أخاه المسلم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٨٩، رقم ٢٤٣) وقال البوصيرى (١/٣٥): هذا إسناد ضعيف لضعف إسحاق بن إبراهيم، والحسن لم يسمع من أبى هريرة. وخالفه المنذرى (١/٥٤) فقال: رواه ابن ماجه بإسناد حسن من طريق الحسن عن أبى هريرة. وأخرجه أيضًا: الديلمى (١/٣٥٤، رقم ١٤٢١) .","vol":"5","page":214},{"text":"٤٠١١ - أفضل الصدقة الصدقة على ذى الرحم الكاشح (ابن شاهين عن أيوب بن بشير وله رؤية وعده قوم من الصحابة. أحمد، والدارمى، والطبرانى عن أيوب بن بشير عن حكيم بن حزام. البخارى فى الأدب، وأبو داود، والترمذى عن أيوب بن بشير عن أبى سعيد الخدرى، … عن أيوب بن بشير عن عباد بن عبد الله بن الزبير عن عائشة. أحمد، والطبرانى عن حكيم بن بشير عن أبى أيوب الأنصارى. الطبرانى، والحاكم، والخرائطى فى مكارم الأخلاق عن أم كلثوم بنت عقبة)\nحديث أيوب بن بشير: أخرجه الحارث كما فى بغية الباحث (١/٣٩٦، رقم ٣٠١) وعزاه الحافظ فى الإصابة\n(١/١٨٢) لابن شاهين فى الصحابة، وقال الحافظ: هذا مرسل.","vol":"5","page":215},{"text":"حديث أيوب بن بشير الأنصارى عن حكيم بن حزام: أخرجه أحمد (٣/٤٠٢، رقم ١٥٣٥٥) بإسناد حسن كما قال المنذرى (٢/١٧)، والهيثمى (٣/١١٦)، وأخرجه الدارمى (١/٤٨٧، رقم ١٦٧٩)، والطبرانى (٣/٢٠٢، رقم ٣١٢٦) . وأخرجه أيضا: أبو نعيم فى ذكر أخبار أصبهان (٢/١٣) .\nحديث أيوب بن بشير الأنصارى عن أبى سعيد الخدرى: أورده الحافظ فى الإصابة (١/١٨٣) وعزاه للبخارى فى الأدب المفرد، وأبى داود، والترمذى. وقال الغمارى فى المداوى (٢/٨٢): ما رأيت هذا الحديث عند البخارى فى الأدب ولا أبى داود ولا الترمذى، ولا رأيت من عزاه إليهم سوى الحافظ، ولعله سلف المصنف فقد ذكره هنا … والله أعلم.\nحديث حكيم بن بشير عن أبى أيوب الأنصارى: أخرجه أحمد (٥/٤١٦، رقم ٢٣٥٧٧)، والطبرانى (٤/١٧٣،\nرقم ٤٠٥١)، قال الهيثمى (٣/١١٦): فيه الحجاج بن أرطاة، وفيه كلام. وأخرجه أيضًا: هناد (٢/٤٩٤، رقم ١٠١٦) .","vol":"5","page":216},{"text":"حديث أم كلثوم بنت عقبة: أخرجه الطبرانى (٢٥/٨٠، رقم ٢٠٤) قال الهيثمى (٣/١١٦): رجاله رجال الصحيح. والحاكم (١/٥٦٤، رقم ١٤٧٥) وقال: صحيح على شرط مسلم. وأخرجه الخرائطى فى مكارم الأخلاق (ص ١٠٧، رقم ٢٩٤) . وأخرجه أيضًا: الحميدى (١/١٥٧، رقم ٣٢٨)، وابن خزيمة (٤/٧٨، رقم ٢٣٨٦)، والبيهقى (٧/٢٧، رقم ١٣٠٠٢)، والقضاعى (٢/٢٤٤، رقم ١٢٨٢)، والديلمى (١/٣٥٣، رقم ١٤١٧) .\nومن غريب الحديث: \"أفضل الصدقة\": أعظمها أجرًا. \"الكاشح\": العَدُوُّ الذى يُضْمِر عَداوَته.\n٤٠١٢ - أفضل الصدقة اللسان الشفاعة تفك بها الأسير وتَحْقِن بها الدم وتجر بها المعروف والإحسان إلى أخيك وتدفع عنه الكريهة (الطبرانى، والخرائطى فى مكارم الأخلاق، وابن النجار عن سمرة)","vol":"5","page":217},{"text":"أخرجه الطبرانى (٧/٢٣٠، رقم ٦٩٦٢) وقال الهيثمى (٨/١٩٤): فيه أبو بكر الهذلى، وهو ضعيف. وأخرجه أيضًا: القضاعى (٢/٢٤٣، رقم ١٢٧٩)، والبيهقى فى شعب الإيمان (٦/١٢٤، رقم ٧٦٨٢)، والديلمى (١/٣٥٤، رقم ١٤٢٣) . قال المناوى (٢/٣٩): فيه أبو بكر الهذلى ضعيف ضعفه أحمد وغيره وقال البخارى ليس بالحافظ ثم أورد له هذا الخبر، وأقول فيه أيضًا عند البيهقى مروان بن جعفر السمرى أورده الذهبى فى الضعفاء وقال قال الأزدى يتكلمون فيه.\nومن غريب الحديث: \"تحقن الدم\": تمنعه أن يسفك. \"الكريهة\": هى ما يكرهه ويشق عليه من النوازل الدنيوية.\n٤٠١٣ - أفضل الصدقة جَهْدُ الْمُقِلِّ (النسائى عن عَبْدِ اللَّهِ بْنِ حُبْشِىٍّ. ابن النجار عن جابر)\nحديث عَبْدِ اللَّهِ بْنِ حُبْشِىٍّ: أخرجه النسائى (٥/٥٨ رقم ٢٥٢٦) . وأخرجه أيضًا: أحمد (٣/٤١١ رقم ١٥٤٣٧)، وأبو داود (٢/٦٩، رقم ١٤٤٩)، والضياء (٩/٢٣٥، رقم ٢١٣) .","vol":"5","page":218},{"text":"حديث جابر: أخرجه أيضًا: الحميدى (٢/٥٣٦، رقم ١٢٧٦)، وابن نصر فى تعظيم قدر الصلاة (٢/٦٠٧،\nرقم ٦٤٧)، والديلمى (١/٣٥٣، رقم ١٤١٨) .\n٤٠١٤ - أفضل الصدقة جَهْدُ الْمُقِلِّ وابدأ بمن تَعُولُ (أبو داود، وابن حبان، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/١٢٩، رقم ١٦٧٧)، وابن حبان (٨/١٣٤، رقم ٣٣٤٦)، والحاكم (١/٥٧٤، رقم ١٥٠٩) وقال: صحيح على شرط مسلم. والبيهقى (٤/١٨٠، رقم ٧٥٦١) . وأخرجه أيضًا: أحمد (٢/٣٥٨، رقم ٨٦٨٧)،\nوابن خزيمة (٤/١٠٢، رقم ٢٤٥١) .\n٤٠١٥ - أفضل الصدقة حفظ اللسان (الديلمى عن معاذ)\nأخرجه الديلمى (١/١/١٢٦) كما فى السلسلة الضعيفة للألبانى (رقم ٢١٢٣) وقال الألبانى: موضوع. قال المناوى (٢/٤٠): فيه حصيب بن جحدر قال الذهبى: كذبه شعبة والقطان. ومع هذا فقد قال العجلونى (١/١٧٢): رواه الديلمى عن معاذ، والحديث ضعيف.","vol":"5","page":219},{"text":"٤٠١٦ - أفضل الصدقة سر إلى فقير وجهد من مقل (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢١٧، رقم ٧٨٧١) . وأخرجه أيضًا: أحمد (٥/٢٦٥، رقم ٢٢٣٤٢)، قال الهيثمى (١/١٥٩): مداره على علىِّ بن يزيد، وهو ضعيف.\n٤٠١٧ - أفضل الصدقة سقى الماء (أحمد، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن سعد بن عُبَادَةَ. الشيرازى فى الألقاب، والبيهقى فى شعب الإيمان عن ابن عباس)\nحديث سعد بن عُبادة: أخرجه أحمد (٥/٢٨٤، رقم ٢٢٥١٢)، وأبو داود (٢/١٢٩، رقم ١٦٧٩)، والنسائى\n(٦/٢٥٤، رقم ٣٦٦٤)، وابن خزيمة (٤/١٢٣ رقم ٢٤٩٧)، وابن حبان (٨/١٣٥ رقم ٣٣٤٨)، وابن ماجه (٢/١٢١٤، رقم ٣٦٨٤)، والطبرانى (٦/٢٠، رقم ٥٣٧٩)، والحاكم (١/٥٧٤، رقم ١٥١١)، والبيهقى (٤/١٨٥، رقم ٧٥٩٣) .\nحديث ابن عباس: أخرجه البيهقى فى شعب الإيمان (٣/٢٢١، رقم ٣٣٨٠) . وأخرجه أيضًا: أبو يعلى (٥/٧٧","vol":"5","page":220},{"text":"رقم ٢٦٧٣)، والطبرانى فى الأوسط (١/٣٠٢، رقم ١٠١١) . قال الهيثمى (٣/١٣١): فيه موسى بن المغيرة، وهو مجهول.\n٤٠١٨ - أفضل الصدقة فى رمضان (سليم الرازى فى جزئه عن أنس)\nوللحديث أطراف أخرى منها: \"أفضل الصوم بعد رمضان شعبان\".\n٤٠١٩ - أفضل الصدقة ما تصدق به على مملوك عند مالك سوء (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/٢٣١، رقم ٧٣٥٨) . قال الهيثمى (٣/١٣٠): فيه بشير بن ميمون، وهو ضعيف. وأخرجه أيضًا: الديلمى (١/٣٥٤) .\n٤٠٢٠ - أَفْضَلُ الصَّدَقَةِ ما كان عن ظهر غنى وَابْدَأْ بِمَنْ تَعُولُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى (أحمد عن جابر)\nأخرجه أحمد (٣/٣٢٩ رقم ١٤٥٧١)، وقال الهيثمى (٣/١١٥): رجاله رجال الصحيح. وأخرجه أيضا ً: ابن حبان\n(٨/١٣٤، رقم ٣٣٤٥) .\nومن غريب الحديث: \"تعول\": من تلزمك نفقته.","vol":"5","page":221},{"text":"٤٠٢١ - أَفْضَلُ الصَّدَقَةِ ما كان عن ظهر غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ تَقُولُ الْمَرْأَةُ إِمَّا أَنْ تُطْعِمَنِى وَإِمَّا أَنْ تُطَلِّقَنِى وَيَقُولُ الْعَبْدُ أَطْعِمْنِى وَاسْتَعْمِلْنِى وَيَقُولُ الاِبْنُ أَطْعِمْنِى إِلَى مَنْ تَدَعُنِى (البخارى، وابن حبان عن أبى هريرة)\nأخرجه البخارى (٥/٢٠٤٨، رقم ٥٠٤٠)، وابن حبان (٨/١٤٩ رقم ٣٣٦٣) . وأخرجه أيضًا: البيهقى (٧/٤٧٠، رقم ١٥٤٨٨) .\n٤٠٢٢ - أفضل الصدقة ما كان عن ظهر غنى واليد العليا خير من اليد السفلى وابدأ بمن تَعُولُ (أحمد، ومسلم، والنسائى عن حكيم بن حزام)\nأخرجه أحمد (٣/٤٣٤ رقم ١٥٦١٥)، ومسلم (٢/٧١٧ رقم ١٠٣٤)، والنسائى (٥/٦٩، رقم ٢٥٤٣) .\nوللحديث أطراف أخرى منها: \"اليد العليا خير من اليد السفلى\".\n٤٠٢٣ - أفضل الصلاة بعد الصلاة المفروضة الصلاة فى جوف الليل (ابن جرير عن جندب البجلى)","vol":"5","page":222},{"text":"أخرجه أيضًا: البيهقى (٣/٤، رقم ٤٤٣٨) .\n٤٠٢٤ - أفضل الصلاة بعد الفريضة قيام الليل (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: الدارمى (١/٤١٢، رقم ١٤٧٦)، وأبو يعلى (١١/٢٨٠، رقم ٦٣٩٢) .\n٤٠٢٥ - أفضل الصلاة بعد المكتوبة الصلاة فى جوف الليل وأفضل الصيام بعد شهر رمضان شهر الله المحرم (أحمد، والضياء، ومسلم، وابن زنجويه، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. الرويانى، وابن جرير وصححه، والطبرانى، والضياء، والبيهقى عن جندب)\nحديث أبى هريرة: أخرجه أحمد (٢/٥٣٥، رقم ١٠٩٢٨)، ومسلم (٢/٨٢١، رقم ١١٦٣)، وأبو داود (٢/٣٢٣، رقم ٢٤٢٩)، والترمذى (٢/٣٠١، رقم ٤٣٨) وقال: حسن صحيح. والنسائى (٣/٢٠٦، رقم ١٦١٣)، وابن ماجه\n(١/٥٥٤، رقم ١٧٤٢)، وابن حبان (٦/٣٠٢، رقم ٢٥٦٣) . وأخرجه أيضًا: ابن خزيمة (٢/١٧٦، رقم ١١٣٤)، والبيهقى (٤/٢٩١، رقم ٨٢٠٦)، وأبو يعلى (١١/٢٨٢، رقم ٦٣٩٥) .","vol":"5","page":223},{"text":"حديث جندب: أخرجه الرويانى (٢/١٤٦، رقم ٩٧٠)، والطبرانى (٢/١٦٩، رقم ١٦٩٥)، والبيهقى (٤/٢٩١، رقم ٨٢٠٧) .\nوللحديث أطراف أخرى منها: \"إن أفضل الصلاة بعد الفريضة الصلاة\".\n٤٠٢٦ - أفضل الصلاة صلاة الرجل فى بيته إلا المكتوبة (ابن أبى شيبة، والطبرانى عن زيد بن ثابت)\nأخرجه ابن أبى شيبة (٢/٥٢، رقم ٦٣٦٢)، والطبرانى (٥/١٤٤، رقم ٤٨٩٦) . وأخرجه أيضًا: أحمد (٥/١٨٦،\nرقم ٢١٦٦٦) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"ما زال بكم الذى رأيت من صنيعكم\".\n٤٠٢٧ - أفضل الصلاة طول القنوت (الضياء عن أنس. الطيالسى، وأحمد، وعبد بن حميد، ومسلم، والترمذى، وابن ماجه، وابن خزيمة، والطحاوى، وابن حبان عن جابر. النسائى عن عبد الله بن حبشى. ابن نصر عن\nعمرو بن عبسة. الطبرانى عن أبى موسى، وعمرو بن عبسة، وعمير بن قتادة الليثى)\nحديث أنس: أخرجه الضياء (٧/٤٣، رقم ٢٤٣٧) .","vol":"5","page":224},{"text":"حديث جابر: أخرجه الطيالسى (ص ٢٤٦، رقم ١٧٧٧)، وأحمد (٣/٣١٤، رقم ١٤٤٠٨)، وعبد بن حميد (ص ٣١٢، رقم ١٠١٦)، ومسلم (١/٥٢٠، رقم ٧٥٦)، والترمذى (٢/٢٢٩، رقم ٣٨٧) وقال: حسن صحيح. وابن ماجه\n(١/٤٥٦، رقم ١٤٢١)، وابن خزيمة (٢/١٨٦، رقم ١١٥٥)، والطحاوى (١/٢٩٩) وابن حبان (٥/٥٤، رقم ١٧٥٨) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٢٢، رقم ٨٣٤٦)، والبيهقى (٣/٨، رقم ٤٤٦١) .\nحديث عبد الله بن حبشى: أخرجه النسائى (٥/٥٨ رقم ٢٥٢٦) . وأخرجه أيضًا: أحمد (٣/٤١١، رقم ١٥٤٣٧) .\nحديث عمرو بن عبسة: أخرجه ابن نصر فى تعظيم قدر الصلاة (١/٣٢٣، رقم ٣٠٨) . وأخرجه أيضًا: أحمد\n(٤/٣٨٥، رقم ١٩٤٥٤)، وعبد بن حميد (ص ١٢٤، رقم ٣٠٠)، قال الهيثمى (١/٥٤): رواه أحمد، وفى إسناده شهر بن حوشب، وقد وثق على ضعف فيه. وقال فى موضع آخر (١/٦١): قلت فى الصحيح (مسلم ١/٥٦٩،","vol":"5","page":225},{"text":"رقم ٨٣٢) منه: \"من تبعك على هذا الأمر قال حر وعبد\" وروى ابن ماجه (٢/٩٣٤، رقم ٢٧٩٤) منه \"أى الجهاد أفضل\"، رواه الطبرانى فى الكبير وفيه شهر بن حوشب.\nحديث أبى موسى: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١/٦٠) وقال الهيثمى: رجاله موثقون. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٢٣، رقم ٢١٠٦)، والبزار (٨/٣٤، رقم ٣٠١٦) .\nحديث عمير بن قتادة: أخرجه الطبرانى فى الكبير (١٧/٤٨، رقم ١٠٣) . وأخرجه أيضا: فى الأوسط (٨/١١٠،\nرقم ٨١٢٣)، قال الهيثمى (١/٥٨): فيه سويد أبو حاتم اختلف فى ثقته وضعفه.\n٤٠٢٨ - أفضل الصلاة طول القيام (الطحاوى، والضياء عن جابر. ابن نصر عن عبد الله بن حبشى)\nحديث جابر: أخرجه الطحاوى (١/٢٩٩) . وأخرجه أيضًا: الحميدى (٢/٥٣٦، رقم ١٢٧٦) .\nحديث عبد الله بن حبشى: أخرجه ابن نصر فى تعظيم قدر الصلاة (١/٣٢٣، رقم ٣٠٧) . وأخرجه أيضًا: الضياء\n(٩/٢٣٥، رقم ٢١٣)، والطحاوى (١/٢٩٩) .","vol":"5","page":226},{"text":"٤٠٢٩ - أفضل الصلاة عند الله المغرب ومن صلى بعدها ركعتين بنى الله له بيتا فى الجنة يغدو ويروح (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٦/٢٩٣، رقم ٦٤٤٩) . قال الهيثمى (١/٣٠٩): فيه عبد الله بن محمد بن يحيى بن عروة، وهو ضعيف.\n٤٠٣٠ - أفضل الصلاة نصف الليل وقليل فاعله (البيهقى فى شعب الإيمان عن أبى ذر)\nأخرجه البيهقى فى شعب الإيمان (٣/١٢٩، رقم ٣٠٩٣) . وأخرجه أيضًا: أحمد (٥/١٧٩، رقم ٢١٥٩٦)، والنسائى فى الكبرى (١/٤١٣ رقم ١٣٠٨)، وابن حبان (٦/٣٠٣ رقم ٢٥٦٤)، والطبرانى فى الأوسط (٣/١٠٣ رقم ٢٦٢٤) وقال الهيثمى (٣/١٩١): عزاه فى الأطراف (يعنى المزى) إلى النسائى، ولم أجده فى نسختى، وكأنه فى الكبرى، رواه الطبرانى فى الكبير ورجاله رجال الصحيح. وأخرجه البيهقى (٣/٤، رقم ٤٤٤٠) .","vol":"5","page":227},{"text":"٤٠٣١ - أفضل الصوم بعد رمضان شعبان لتعظيم رمضان وأفضل الصدقة صدقة فى رمضان (الترمذى - غريب ليس بالقوى - وأبو يعلى، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أنس)\nأخرجه الترمذى (٣/٥١، رقم ٦٦٣) وقال: غريب، وصدقة بن موسى ليس عندهم بذاك القوى. والبيهقى فى شعب الإيمان (٣/٣٧٧، رقم ٣٨١٩)، وفى السنن الكبرى (٤/٣٠٥، رقم ٨٣٠٠) .\n٤٠٣٢ - أفضل الصوم صوم أخى داود كان يصوم يومًا ويفطر يومًا (العقيلى عن أبى هريرة)\nأخرجه العقيلى (١/١٥٠، ترجمة ١٨٨ بكار بن محمد بن عبد الله بن محمد بن سيرين) وقال بعد أن ذكر أحاديث أخرى له: كل هذه لا يتابع عليها بكار، وليست بمحفوظة من حديث ابن عون، فأما الحديث الأول فى صوم داود فقد روى من غير هذا الوجه بأسانيد صحاح. وأخرجه أيضًا: الديلمى (١/٣٥٦، رقم ١٤٣٣)، وأبو نعيم فى الحلية (٣/٤٢) .","vol":"5","page":228},{"text":"٤٠٣٣ - أفضل الصوم صوم أخى داود كان يصوم يومًا ويفطر يومًا ولا يَفِرُّ إذا لَاقَى (الترمذى - حسن صحيح - والنسائى، وابن خزيمة عن ابن عمرو)\nأخرجه الترمذى (٣/١٤٠، رقم ٧٧٠) وقال: حسن صحيح. والنسائى (٤/٢١٧، رقم ٢٤٠٣)، وابن خزيمة\n(٢/١٨١، رقم ١١٤٥) . وأخرجه أيضًا: أحمد (٢/١٦٤، رقم ٦٥٣٤) .\n٤٠٣٤ - أفضل الصيام بعد رمضان الشهر الذى تَدْعُونَهُ المُحَرَّمَ (النسائى عن جندب)\nأخرجه النسائى فى الكبرى (٢/١٧١، رقم ٢٩٠٤) . وأخرجه أيضًا: الطبرانى (٢/١٦٩ رقم ١٦٩٥) . قال الهيثمى\n(٣/١٩١): عزاه فى الأطراف إلى النسائى ولم أجده فى نسختى وكأنه فى الكبرى رواه الطبرانى فى الكبير، ورجاله\nرجال الصحيح.\n٤٠٣٥ - أفضل الصيام صيام داود من صام الدهر كله فقد وهب نفسه لله (أبو بكر الشافعى فى جزء من حديثه عن عمر وفيه إبراهيم بن أبى يحيى)\nأخرجه الذهبى فى الميزان (١/١٨٦، ترجمة ١٨٨ إبراهيم بن أبى يحيى) .","vol":"5","page":229},{"text":"٤٠٣٦ - أفضل العباد درجة عند الله يوم القيامة الذاكرون الله كثيرًا قيل ومن الغازى فى سبيل الله قال ولو ضَرَبَ بِسَيْفِهِ فى الكفار والمشركين حتى ينكسر وَيَخْتَضِبَ دَمًا لكان الذاكرون الله أفضل منه درجة (أحمد، والترمذى - غريب - وابن شاهين فى الذكر عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣٨)، والترمذى (٥/٤٥٨، رقم ٣٣٧٦) وقال: غريب.\n٤٠٣٧ - أفضل العبادة أجرًا سرعة القيام من عند المريض (الديلمى عن جابر. ابن أبى الدنيا، والبيهقى فى شعب الإيمان عن سعيد بن المسيب مرسلًا)\nحديث جابر: أخرجه الديلمى (١/١، رقم ١٢٩) كما فى السلسلة الضعيفة للألبانى (٦/٢٦، رقم ٢٥١٧) . قال المناوى (٢/٤٥): فيه على بن أحمد بن النضر، قال الذهبى فى الضعفاء: قال الدارقطنى: ضعيف. ومحمد بن يوسف الرقى قال الذهبى: كذبه الخطيب.","vol":"5","page":230},{"text":"حديث سعيد بن المسيب المرسل: أخرجه ابن أبى الدنيا فى المرض والكفارات (ص ٦٩ رقم ٦٦)، والبيهقى فى شعب الإيمان (٦/٥٤٢، رقم ٩٢٢١) .\n٤٠٣٨ - أفضل العبادة الدعاء (الحاكم عن ابن عباس. وابن عدى عن أبى هريرة. ابن سعد عن النعمان بن بشير)\nحديث ابن عباس: أخرجه الحاكم (١/٦٦٧، رقم ١٨٠٥) .\nحديث أبى هريرة: أخرجه ابن عدى (٥/٨٨ ترجمة ١٢٦٥ عمران بن داور أبو العوام القطان) وقال: هو ممن يكتب حديثه.\n٤٠٣٩ - أفضل العبادة الفقه وأفضل الدين الورع (الطبرانى عن ابن عمر. الحكيم عن ابن عباس)\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٢٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٠٧، رقم ٩٢٦٤)، وفى الصغير (٢/٢٥١، رقم ١١١٤)، قال الهيثمى (١/١٢٠): رواه الطبرانى فى الثلاثة، وفيه محمد بن أبى ليلى ضعفوه لسوء حفظه. والديلمى (١/٣٥٤، رقم ١٤٢٢) .","vol":"5","page":231},{"text":"حديث ابن عباس: ذكره الحكيم (١/١٣٥) . وأخرجه أيضًا: القضاعى (٢/٢٤٩، رقم ١٢٩٠) .\n٤٠٤٠ - أفضل العبادة انتظار الفرج (البيهقى فى شعب الإيمان، والقضاعى عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٧/٢٠٤، رقم ١٠٠٠٥)، والقضاعى (٢/٢٤٥ رقم ١٢٨٣) . وأخرجه أيضًا: الديلمى (١/٣٥٥، رقم ١٤٢٦) .\nوللحديث أطراف أخرى منها: \"انتظار الفرج عبادة\".\n٤٠٤١ - أفضل العبادة طلب العلم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٣٥٤، رقم ١٤٢٤) .\n٤٠٤٢ - أفضل العبادة قراءة القرآن (ابن قانع عن أسير بن جابر التيمى. أبو نصر السجزى فى الإبانة والحسن بن سفيان، والديلمى عن أنس)\nحديث أسير بن جابر: أخرجه ابن قانع (١/٥٦) .","vol":"5","page":232},{"text":"حديث أنس: أخرجه الديلمى (١/٣٥٣، رقم ١٤١٥) . قال المناوى (٢/٤٤): السجزى فى الإبانة عن أنس، ورواه أيضًا أبو نعيم فى فضائل القرآن عن النعمان بن بشير وأنس معًا بلفظ (أفضل عبادة أمتى قراءة القرآن) قال الحافظ العراقى: وإسنادهما ضعيف.\nوللحديث أطراف أخرى منها: \"أفضل عبادة أمتى قراءة القرآن\".\n٤٠٤٣ - أفضل العلم لا إله إلا الله وأفضل الدعاء الاستغفار (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٣٥٢، رقم ١٤١٢) .\n٤٠٤٤ - أفضل العمل إيمان بالله وتصديق وجهاد فى سبيله وحج مبرور ولين الكلام وبذل الطعام وسماح وحسن خلق قيل أريد كلمة واحدة قال اذهب لا تتهم الله على نفسك (أحمد عن عمرو) [المناوى]\nأخرجه أحمد (٤/٢٠٤ رقم ١٧٨٤٧) . قال الهيثمى (١/٦٠): فى إسناده رشدين، وهو ضعيف.","vol":"5","page":233},{"text":"٤٠٤٥ - أفضل العمل إيمان بالله وجهاد فى سبيل الله قيل فأى الرقاب أفضل قال أَنْفَسُهَا عند أهلها وأَغْلَاهَا ثَمَنًا قيل فإن لم أجد قال تُعِينُ ضائعًا أو تَصْنَعُ لأَخْرَقَ قال فإن لم أستطع قال كُفَّ أذاك عن الناس فإنها صدقة تصدقُ بها على نفسك (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أبى ذر)\nأخرجه أحمد (٥/١٥٠، رقم ٢١٣٦٩)، والبخارى (٢/٨٩١، رقم ٢٣٨٢)، ومسلم (١/٨٩، رقم ٨٤)، والنسائى فى الكبرى (٣/١٧٢، رقم ٤٨٩٤)، وابن حبان (١٠/٤٥٦، رقم ٤٥٩٦) . وأخرجه أيضًا: البيهقى (٩/٢٧٢،\nرقم ١٨٨٦١) .","vol":"5","page":234},{"text":"ومن غريب الحديث: \"تُعِينُ ضائعا\": عاجزا مأخوذ من الضياع، والمعنى ذا ضياع من فقر أو عيال. (مقدمة فتح البارى ١/١٤٨) . وقد نبه النووى فى شرح مسلم (٢/٧٥)، والحافظ فى فتح البارى (٥/١٤٩) على أنه بالضاد المعجمة هكذا فى جميع روايات البخارى، ومسلم إلا رواية السمرقندى، وأكد الحافظ على أن الرواية بالصاد المهملة لم تقع فى شىء من طرق البخارى. قال النووى: \"والصحيح عند العلماء رواية الصاد المهملة، والأكثر فى الرواية بالمعجمة فتتعين قال.\nوللحديث أطراف أخرى منها: \"أفضل الأعمال الإيمان\".\n٤٠٤٦ - أفضل العمل إيمان بالله وجهاد فى سبيله (ابن حبان عن أبى ذر)\nأخرجه ابن حبان (١/٣٦٤، رقم ١٥٢) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠١، رقم ١٩٣٠٧)، والنسائى (٦/١٩، رقم ٣١٢٩) .\n٤٠٤٧ - أفضل العمل الحال المرتحل قيل ما الحال المرتحل قال الخاتم والمفتتح (محمد بن نصر من طريق ابن المبارك عن رجل من أهل الإسكندرية)","vol":"5","page":235},{"text":"أخرجه أيضًا: ابن المبارك فى الزهد (١/٢٧٦، رقم ٨٠٠) .\n٤٠٤٨ - أفضل العمل الصلاة على ميقاتها ثم بر الوالدين ثم أن يسلم الناس من لسانك (البيهقى فى شعب الإيمان\nعن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٣٨، رقم ٤٩٢٦) . وأخرجه أيضًا: الطبرانى (١٠/١٩، رقم ٩٨٠٢) قال الهيثمى (١٠/٣٠١): رجاله رجال الصحيح غير عمرو بن عبد الله النخعى، وهو ثقة. والشاشى (٢/١٩١، رقم ٧٦٠) .\n٤٠٤٩ - أفضل العمل الصلاة لوقتها والجهاد فى سبيل الله (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٤/٨، رقم ٤٢١٣) .\n٤٠٥٠ - أفضل العمل العلم بالله قليل العمل ينفع مع العلم وكثير العمل لا ينفع مع الجهل (الديلمى عن نوفل بن\nعبد الرحمن الثقفى عن عبادة بن عبد الصمد وهما ضعيفان عن أنس)\nذكره الحكيم (٤/١٠١) . وقال الحسينى (٢/١٣٢): أخرجه الديلمى فى الفردوس عن أنس بن مالك.","vol":"5","page":236},{"text":"٤٠٥١ - أفضل العمل النية الصادقة (الحكيم عن ابن عباس)\nأخرجه الحكيم الترمذى كما فى المداوى للغمارى (٢/٩٩) .\n٤٠٥٢ - أفضل الغزاة فى سبيل الله خادمهم ثم الذى يأتى بالأخبار وأخصهم منزلة عند الله الصائم ومن استقى لأصحابه قربة فى سبيل الله سبقهم إلى الجنة بسبعين درجة أو سبعين عاما (الطبرانى فى الأوسط عن أبى هريرة) [الفتح]\nأخرجه الطبرانى فى الأوسط (٥/١٧٦، رقم ٤٩٩٣) قال الهيثمى (٣/١٩٥): فيه عنبسة بن مهران الحداد وهو ضعيف.\n٤٠٥٣ - أفضل الفضائل أن تصل من قطعك وتعطى من حرمك وتصفح عمن شتمك (أحمد، والطبرانى، والخرائطى فى مكارم الأخلاق عن معاذ بن أنس)","vol":"5","page":237},{"text":"أخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥٦)، والطبرانى (٢٠/١٨٨، رقم ٤١٣)، وقال الهيثمى (٨/١٨٩): فيه زبان بن فائد، وهو ضعيف. وأخرجه الخرائطى فى المكارم (ص ١٠٧ رقم ٢٩٥) . وأخرجه أيضًا: القضاعى (٢/٢٤٨، رقم ١٢٨٩)، والديلمى (١/٣٥٦، رقم ١٤٣٥) . وقال المناوى (٢/٤٦): قال العراقى: سنده ضعيف.\nومن غريب الحديث: \"الفضائل\": مفردها فضيلة، وهى الخصلة الجميلة التى يحصل لصاحبها بسببها شرف وعلو منزلة عند الحق أو الخلق.\n٤٠٥٤ - أفضل القرآن سورة البقرة وأعظم آية فيه آية الكرسى وإن الشيطان ليخرج من البيت أن يسمع أن يقرأ فيه سورة البقرة (الحارث، ومحمد بن نصر، وابن الضريس عن الحسن مرسلا)\nأخرجه الحارث كما فى بغية الباحث (٢/٧٣٨، رقم ٧٣٢)، وابن الضريس فى فضائل القرآن (ص ٨٥، رقم ١٧١) .\n٤٠٥٥ - أفضل الكسب بيع مبرور وعمل الرجل بيده (أحمد، والطبرانى عن أبى بردة بن نيار)","vol":"5","page":238},{"text":"أخرجه أحمد (٣/٤٦٦، رقم ١٥٨٧٤)، والطبرانى من طريق أحمد (٢٢/١٩٧، رقم ٥١٩) . قال الهيثمى (٤/٦٠): رواه أحمد والطبرانى فى الكبير باختصار، وجميع بن عمير وثقه أبو حاتم، وقال البخارى: فيه نظر.\n٤٠٥٦ - أفضل الكسب عمل الرجل بيده (الطبرانى عن أبى بردة بن نيار)\nأخرجه الطبرانى (٢٢/١٩٧، رقم ٥١٩) .\nوللحديث أطراف أخرى منها: \"أطيب الكسب عمل الرجل بيده\".\n٤٠٥٧ - أَفْضَلُ الْكَلَامِ أربع لا تبالى بِأَيِّهِنَّ بَدَأْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ (ابن أبى شيبة،\nوابن حبان عن سَمُرَةَ بْنِ جُنْدَبٍ، قال المناوى: ورجاله رجال الصحيح)\nأخرجه ابن أبى شيبة (٦/١١٠، رقم ٢٩٨٦٩)، وابن حبان (٣/١٢٠، رقم ٨٣٩) . وأخرجه أيضًا: أحمد (٥/٢٠، رقم ٢٠٢٣٦)، وابن ماجه (٢/١٢٥٣، رقم ٣٨١١) .\nوالحديث أصله عند مسلم وغيره بطرف: \"أحب الكلام\".","vol":"5","page":239},{"text":"٤٠٥٨ - أفضل الكلام سبحان الله والحمد لله ولا إله إلا الله والله أكبر (أحمد عن بعض الصحابة)\nأخرجه أحمد (٤/٣٦، رقم ١٦٤٥٩)، وقال الهيثمى (١٠/٨٨): رجاله رجال الصحيح.\n٤٠٥٩ - أفضل الليل جوف الليل الآخر ثم الصلاة مقبولة إلى صلاة الفجر ثم لا صلاة إلى طلوع الشمس ثم الصلاة مقبولة إلى صلاة العصر ثم لا صلاة حتى تغرب الشمس قيل يا رسول الله كيف صلاة الليل قال مثنى مثنى قيل كيف صلاة النهار قال أربعا أربعا ومن صلى علىَّ صلاةً كتب الله له قيراطا والقيراط مثل أحد وإن العبد إذا قام يتوضأ فغسل كفيه خرجت ذنوبه من كفيه ثم إذا تمضمض واستنشق خرجت ذنوبه من خياشيمه ثم إذا غسل وجهه خرجت ذنوبه من ذراعيه ثم إذا مسح برأسه خرجت ذنوبه من رأسه ثم إذا غسل رجليه خرجت ذنوبه من رجليه ثم إذا قام إلى الصلاة خرج من ذنوبه كيوم ولدته أمه (عبد الرزاق عن على)\nأخرجه عبد الرزاق (١/٥١، رقم ١٥٣) .","vol":"5","page":240},{"text":"٤٠٦٠ - أفضل الليل جوف الليل الأوسط (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٢/٧٣، رقم ٦٦١٤) .\n٤٠٦١ - أفضل المؤمنين أحسنهم خُلقا (ابن ماجه، وأبو نعيم فى الحلية، والحاكم، وابن عساكر عن ابن عمر)\nأخرجه ابن ماجه (٢/١٤٢٣، رقم ٤٢٥٩) وقال البوصيرى (٤/٢٤٩): هذا إسناد ضعيف. وأخرجه أبو نعيم فى الحلية (٨/٣٣٣)، والحاكم (٤/٥٨٣، رقم ٨٦٢٣) وقال: صحيح الإسناد. وابن عساكر (٣٥/٢٦١) . وأخرجه أيضًا: الطبرانى فى الصغير (١٧/٤٨، رقم ١٠٣)، والبزار كما فى كشف الأستار (٢/٢٦٨، رقم ١٦٧٦)، وقال الهيثمى (٥/٣١٨): رواه البزار، ورجاله ثقات. والبيهقى فى شعب الإيمان (٦/٢٣٥، رقم ٧٩٩٣)، وفى الزهد (٢/١٩٠، رقم ٤٥٦)، وابن نصر فى تعظيم قدر الصلاة (١/٤٤٤، رقم ٤٥٧) . قال المنذرى (٤/١١٩): رواه ابن أبى الدنيا فى كتاب الموت، والطبرانى فى الصغير بإسناد حسن. ورواه ابن ماجه مختصرًا بإسناد جيد. والبيهقى فى الزهد.","vol":"5","page":241},{"text":"وللحديث أطراف أخرى منها: \"أكثرهم للموت ذكرا\"، وفى مسند عبد الله بن عمر ﵁.\n٤٠٦٢ - أفضل المؤمنين إسلامًا من سلم المسلمون من لسانه ويده وأفضل المؤمنين إيمانا أحسنهم خلقًا وأفضل المهاجرين من هجر ما نهى الله عنه وأفضل الجهاد من جاهد نفسه فى ذات الله ﷿ (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى (١٣/١٨ رقم ٢٦) . وأخرجه أيضًا: ابن نصر فى تعظيم قدر الصلاة (٢/٦٠٠، رقم ٦٣٩) .\n٤٠٦٣ - أفضل المؤمنين إيمانا الذى إذا سئل أعطى وإذا لم يعط استغنى (الخطيب عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الخطيب (١/٣١١) .\n٤٠٦٤ - أفضل المؤمنين رجل سمح البيع سمح الشراء سمح القضاء سمح الاقتضاء (الطبرانى فى الأوسط عن أبى سعيد) [الفتح]\nأخرجه الطبرانى فى الأوسط (٧/٢٩٧، رقم ٧٥٤٤) . قال الهيثمى (٤/٧٥): رجاله ثقات.","vol":"5","page":242},{"text":"٤٠٦٥ - أفضل المؤمنين كل مَخْمُومِ الْقَلْبِ صَدُوقِ اللِّسَانِ قالوا يا رسول الله ما مَخْمُومُ الْقَلْبِ قال التَّقِىُّ النَّقِىُّ الذى لا إِثْمَ فِيهِ وَلَا بَغْىَ وَلَا غِلَّ وَلَا حَسَدَ قالوا فمن يليه قال الذين نسوا الدنيا وأحبوا الآخرة قالوا فمن يليه قال مؤمن فى خلق حسن (الحكيم، وأبو نعيم فى الحلية، والخرائطى فى مكارم الأخلاق عن ابن عمرو)\nذكره الحكيم (٢/١٦٨)، وأخرجه أبو نعيم فى الحلية (١/١٨٣)، والخرائطى فى المكارم (ص ٣٦ رقم ٤٥) . وأخرجه أيضًا: ابن ماجه (٢/١٤٠٩، رقم ٤٢١٦)، قال البوصيرى (٤/٢٤٠): هذا إسناد صحيح. والطبرانى فى مسند الشاميين\n(٢/٢١٧، رقم ١٢١٨) .\n٤٠٦٦ - أفضل المسلمين من سلم المسلمون من لسانه ويده (أحمد، وابن حبان، والخرائطى فى مكارم الأخلاق عن\nجابر. الخرائطى، والطبرانى عن عمير بن قتادة الليثى)","vol":"5","page":243},{"text":"حديث جابر: أخرجه أحمد (٣/٣٩١، رقم ١٥٢٤٧)، وابن حبان (١/٤٢٥، رقم ١٩٧)، والخرائطى فى المكارم\n(ص ١٣٥/٣٩٢) . وأخرجه أيضًا: أبو يعلى (٤/١٨٦، رقم ٢٢٧٣) .\nحديث عمير بن قتادة: أخرجه الطبرانى (١٧/٤٩، رقم ١٠٥) . وأخرجه أيضًا: الحاكم (٣/٧٢٥، رقم ٦٦٢٨) .\n٤٠٦٧ - أفضل الموت القتل فى سبيل الله ثم أن تموت مرابطًا ثم أن تموت حاجًّا أو معتمرًا وإن استطعت أن لا تموت باديًا ولا تاجرًا فافعل (أبو نعيم فى الحلية عن أبى يزيد الغوثى مرسلا)\nأخرجه أبو نعيم فى الحلية (٦/١١٠) .\n٤٠٦٨ - أفضل الناس رجل يعطى جهده (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٣، رقم ١٨٥٢) .\n٤٠٦٩ - أفضل الناس رجلان رجل غزا فى سبيل الله حتى يهبط موضعا يسوء العدو ورجل بناحية البادية يقيم الصلوات الخمس ويؤدى حق ماله ويعبد ربه حتى يأتيه اليقين (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٢٢، رقم ١٠٧٧٦) .","vol":"5","page":244},{"text":"٤٠٧٠ - أفضل الناس عند الله إمام عادل يأخذ للناس من الله ويأخذ للناس بعضهم من بعض (أبو الشيخ فى الثواب\nعن أبى هريرة)\nأخرجه أيضًا: الديلمى (١/٣٥٨، رقم ١٤٤٧) من طريق ابن لال تعليقا كما فى السلسلة الضعيفة للألبانى (٦/٢٢،\nرقم ٢٥١٤) .\n٤٠٧١ - أفضل الناس عند الله يوم القيامة المؤمن المعمر (الديلمى عن جابر)\nأخرجه الديلمى (١/١، رقم ١٢٧) كما فى السلسلة الضعيفة للألبانى (٦/٣٦٥، رقم ٢٨٤٣) . وأخرجه أيضًا:\nابن أبى الدنيا فى جزء العُمْر والشَّيْب (ص٥٩، رقم ٣٣) .\n٤٠٧٢ - أفضل الناس عندى فى الصحبة وذات اليد ابن أبى قحافة انظروا هذه الأبواب الشوارع فى المسجد فسدوها إلا ما كان من باب أبى بكر فإنى رأيت عليه نورا (الطبرانى فى الكبير، والأوسط عن معاوية) [المناوى]\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٩/٤٢) . وأخرجه أيضًا: فى الأوسط (٧/١١٥، رقم ٧٠١٧) . قال الهيثمى: إسناده حسن.","vol":"5","page":245},{"text":"ومن غريب الحديث: \"الشوارع\": التى تطل على المسجد، وتشرع فيه.\n٤٠٧٣ - أفضل الناس فى المسجد الإمام ثم المؤذن ثم من على يمين الإمام (الديلمى عن على)\nأخرجه الديلمى (١/٣٥٨، رقم ١٤٤٦) .\n٤٠٧٤ - أفضل الناس مؤمن بين كريمين (الطبرانى عن عبد الرحمن بن عبد الله بن كعب بن مالك عن أبيه عن جده) (الديلمى) [كنوز الحقائق]\nأخرجه الطبرانى (١٩/٨٢، رقم ١٦٥) . قال الهيثمى (١/٨٢): فيه معاوية بن يحيى أحاديثه مناكير.\nومن غريب الحديث: \"كريمين\": أبوين مؤمنين سخيين.\n٤٠٧٥ - أفضل الناس مؤمن مُزهد (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١/١٢٦) كما فى السلسلة الضعيفة للألبانى (٦/٢٨، رقم ٢٥٢٠) .\nومن غريب الحديث: \"مُزهِدٌ\": المُزْهِد القليلُ الشَّىْء.","vol":"5","page":246},{"text":"٤٠٧٦ - أفضل الناس مؤمن يجاهد فى سبيل الله بنفسه وماله ثم مؤمن فى شِعْبٍ مِنَ الشِّعَابِ يَتَّقِى الله ويدع الناس من شره (أحمد، وعبد بن حميد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٨٨، رقم ١١٨٥٦)، وعبد بن حميد (ص ٣٠١، رقم ٩٧٥)، والبخارى (٣/١٠٢٦، رقم ٢٦٣٤) ومسلم (٣/١٥٠٣، رقم ١٨٨٨)، والترمذى (٤/١٨٦، رقم ١٦٦٠) وقال: صحيح. والنسائى (٦/١١، رقم ٣١٠٥)،\nوابن ماجه (٢/١٣١٦، رقم ٣٩٧٨)، وابن حبان (١٠/٤٥٩، رقم ٤٥٩٩) .\nومن غريب الحديث: \"شعب من الشعاب\": فرجة بين جبلين. \"يتقى الله\": يخافه فيما أمر ونهى.\n٤٠٧٧ - أفضل الهجرة أن تهجر السوء (الطبرانى عن عمرو بن عبسة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٥٩) . وأخرجه أيضًا: أحمد (٤/١١٤، رقم ١٧٠٦٨) قال الهيثمى\n(١/٥٩): رجاله ثقات. وعبد بن حميد (ص ١٢٤، رقم ٣٠١) .","vol":"5","page":247},{"text":"٤٠٧٨ - أفضل الهجرة أن تَهْجُرَ مَا كَرِهَ الله (أحمد، وعبد بن حميد عن جابر. النسائى، والبيهقى عن ابن عمرو)\nحديث جابر: أخرجه أحمد (٣/٣٩١، رقم ١٥٢٤٧)، وعبد بن حميد (ص ٣٢٢، رقم ١٠٦٠) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٤، رقم ٧١٣)، وابن نصر فى تعظيم قدر الصلاة (٢/٦٠٦، رقم ٦٤٦) .\nحديث ابن عمرو: أخرجه النسائى (٧/١٤٤، رقم ٤١٦٥)، والبيهقى (١٠/٢٤٣، رقم ٢٠٩٢٨) . وأخرجه\nأيضًا: الطيالسى (ص٣٠٠، رقم ٢٢٧٢)، وأحمد (٢/١٩٥، رقم ٦٨٣٧)، وابن حبان (١١/٥٧٩، رقم ٥١٧٦) .\n٤٠٧٩ - أفضل الهجرتين الهجرة الباتة وهجرة الباتة أن تثبت مع رسول الله وهجرة البادية أن ترجع إلى باديتك وعليك السمع والطاعة فى عسرك ويسرك ومكرهك ومنشطك وأثرة عليك (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٨٠، رقم ١٩٦) . قال الهيثمى (٥/٢٥٢): رجاله ثقات.","vol":"5","page":248},{"text":"٤٠٨٠ - أَفْضَلُ دِينَارٍ دينار يُنْفِقُهُ الرَّجُلُ على عِيَالِهِ ثم على نفسه ثم على دَابَّتِهِ فى سبيل الله ثم على أصحابه فى سبيل الله (أحمد، ومسلم عن ثوبان)\nأخرجه أحمد (٥/٢٧٩، رقم ٢٢٤٥٩)، ومسلم (٢/٦٩١، رقم ٩٩٤) . وأخرجه أيضاَ: أبو عوانة كما فى إتحاف المهرة (٣/٤٥، رقم ٢٥٠٢) .\n٤٠٨١ - أفضل سور القرآن البقرة وأفضل آى البقرة آية الكرسى (البغوى فى معجمه عن ربيعة الجرشى)\nأورده الحافظ فى الإصابة (٢/٤٧١ ترجمة ٢٦٢٠ ربيعة الجرشى) وذكر الاختلاف فى صحبته، ثم عزا الحديث للبغوى.\n٤٠٨٢ - أفضل شىء فى الميزان الخُلق الحسن (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٧/٩٥) . وأخرجه أيضًا: المحاملى فى الأمالى (١/٣١٤، رقم ٣٣٤) .\nوللحديث أطراف أخرى منها: \"أثقل شىء فى الميزان\".\n٤٠٨٣ - أَفْضَلُ صَلَاتِكُمْ فِى بُيُوتِكُمْ إِلاَّ الْمَكْتُوبَةَ (الترمذى - حسن - عن زيد بن ثابت)","vol":"5","page":249},{"text":"أخرجه الترمذى (٢/٣١٢، رقم ٤٥٠) وقال: حسن. وأخرجه أيضًا: مالك (١/١٣٠، رقم ٢٩١)، وابن خزيمة\n(٢/٢١١، رقم ١٢٠٣) .\nوللحديث أطراف أخرى منها: \"أيها الناس ما زال بكم صنيعكم\"، \"صلوا أيها الناس فى بيوتكم\"، \"قد عرفت الذى رأيت من صنيعكم\".\nومن غريب الحديث: \"المكتوبة\": المفروضة.\n٤٠٨٤ - أفضل طعام الدنيا والآخرة اللحم (العقيلى، وأبو نعيم فى الحلية عن ربيعة بن كعب)\nأخرجه العقيلى (٣/٢٥٨، ترجمة ١٢٦٤ عمرو بن بكر السكسكى عن أبى سنان الشيبانى) ولم يذكر له حديثا غيره، وقال: حديثه غير محفوظ ولا يعرف إلا به، ولا يثبت فى هذا المتن عن النبى - ﷺ - شىء. وأخرجه أبو نعيم فى الحلية (٥/٣٦٢) وأورده ابن الجوزى فى الموضوعات (٣/١٢٦رقم ١٣٤٠) من طريق العقيلى. قال المناوى (٢/٥٢) قال السخاوى: أخرجه أبو نعيم من طريق عمرو بن بكر السكسكى، وهو ضعيف جدًّا.","vol":"5","page":250},{"text":"٤٠٨٥ - أفضل عباد الله يوم القيامة الحامدون (الطبرانى عن عمران بن حصين) [المناوى]\nأخرجه الطبرانى (١٨/١٢٤ رقم ٢٥٤) . قال الهيثمى (١٠/٩٥): فيه من لم أعرفهم.\nوللحديث طرف آخر: \"إن أفضل عباد الله\".\n٤٠٨٦ - أفضل عبادة أمتى قراءة القرآن نظرًا (الحكيم عن عبادة بن الصامت)\nذكره الحكيم (٣/٢٥٥) .\nوللحديث أطراف أخرى منها: \"أفضل العبادة قراءة القرآن\".\n٤٠٨٧ - أفضل عمل يؤتى به يوم القيامة خلق حسن (الطبرانى عن أبى الدرداء)\nأخرجه أيضًا: أحمد (٦/٤٤٢، رقم ٢٧٥٣٦) بمعناه.\n٤٠٨٨ - أفضل كسب الرجل ولده وكل بيع مبرور (الطبرانى عن أبى بردة بن نيار)\nأخرجه الطبرانى (٢٢/١٩٧، رقم ٥٢٠) . قال الهيثمى (٤/١٥٤): فيه جميع بن عمير ضعفه ابن عدى، وقال البخارى: صالح الحديث.\n٤٠٨٩ - أفضل ما أعطى المرء المسلم حُسن الخُلق (ابن حبان عن أسامة بن شريك)","vol":"5","page":251},{"text":"أخرجه ابن حبان (٢/٢٢٦، رقم ٤٧٨) . وأخرجه أيضًا: هناد فى الزهد (٢/٥٩٥، رقم ١٢٥٩)، والطبرانى\n(١/١٨٤، رقم ٤٨١) .\n٤٠٩٠ - أفضل ما أعطى المسلم خلق حسن (الطبرانى عن أسامة بن شريك)\nأخرجه الطبرانى (١/١٨١، رقم ٤٧٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٠، رقم ٢٥٣١٥) .\n٤٠٩١ - أَفْضَلُ مَا غَيَّرْتُمْ بِهِ الشَّمَطَ الْحِنَّاءُ وَالْكَتَمُ (النسائى عن أَبِى ذَرٍّ)\nأخرجه النسائى (٨/١٣٩، رقم ٥٠٧٧) .\nومن غريب الحديث: \"الشمط\": الشيب. \"الكتم\": نبت يخلط بالحناء ويصبغ به الشعر.\n٤٠٩٢ - أفضل ما قلت أنا والنبيون قبلى عشية عرفة لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير (إسماعيل بن عبد الغافر الفارسى فى الأربعين عن على)\nأخرجه أيضًا: الطبرانى فى الدعاء (١/٢٧٣، رقم ٨٧٤) . قال المباركفورى فى تحفة الأحوذى (١٠/٣٣): قال\nالقارى: رواه الطبرانى وسنده حسن جيد كما قاله الأذرعى.","vol":"5","page":252},{"text":"٤٠٩٣ - أفضل نساء أهل الجنة خديجة بنت خويلد وفاطمة بنت محمد ومريم بنت عمران وآسية بنت مزاحم امرأة فرعون (أحمد، والطبرانى، والحاكم عن ابن عباس)\nأخرجه أحمد (١/٣١٦، رقم ٢٩٠٣)، والطبرانى (١١/٣٣٦، رقم ١١٩٢٨)، والحاكم (٢/٥٣٩، رقم ٣٨٣٦) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد بن حميد (ص ٢٠٥، رقم ٥٩٧)، والنسائى فى الكبرى (٥/٩٤، رقم ٨٣٦٤)، وأبو يعلى (٥/١١٠، رقم ٢٧٢٢)، وابن حبان (١٥/٤٧٠، رقم ٧٠١٠) . قال الهيثمى (٩/٢٢٣): رواه أحمد، وأبو يعلى، والطبرانى، ورجالهم رجال الصحيح. وقال الحافظ فى الفتح: إسناده صحيح.\n٤٠٩٤ - أفضلكم الذين إذا رؤوا ذكر الله لرؤيتهم (الحكيم عن أنس)\nذكره الحكيم (٢/٤١) .\n٤٠٩٥ - أفضلكم من تعلم القرآن وعلمه (ابن عساكر عن عثمان)","vol":"5","page":253},{"text":"أخرجه ابن عساكر (٥٢/٣٧٨) . وأخرجه أيضًا: عبد الرزاق (٣/٣٦٧، رقم ٥٩٩٥)، وأحمد (١/٥٧، رقم ٤٠٥) والبخارى (٤/١٩١٩، رقم ٤٧٤٠)، والترمذى (٥/١٧٤، رقم ٢٩٠٨) وقال: حسن صحيح. وابن ماجه (١/٧٧، رقم ٢١٢)، وابن قانع (٢/٢٥٥)، والخطيب (٥/٣٦٣)، والبيهقى فى شعب الإيمان (٢/٣٢٣، رقم ١٩٣٠) .\n٤٠٩٦ - أفطر الحاجم والمحجوم (البزار، وابن جرير، والدارقطنى، والطبرانى فى الأوسط عن أنس. العدنى، وأحمد، وابن جرير، والبيهقى عن أسامة بن زيد. أحمد، والنسائى، والطبرانى، والضياء، وابن جرير وضعفه عن","vol":"5","page":254},{"text":"بلال. الطيالسى، وأحمد، وأبو داود، والنسائى، وابن ماجه، والدارمى، وابن خزيمة، والشاشى، وابن جرير، والهيثم بن كليب، والرويانى، وابن الجارود، وأبو يعلى، وابن حبان، والطبرانى، والباوردى، وابن قانع، والحاكم، والبيهقى، والضياء عن ثوبان قال أحمد بن حنبل: وهو أصح ما فى هذا الباب. أحمد، والترمذى - حسن - وابن جرير، وابن خزيمة، وابن حبان، والحاكم، والطبرانى، والبيهقى، والضياء عن","vol":"5","page":255},{"text":"رافع بن خديج. الطيالسى، وأحمد، والدارمى، والطبرانى، والبزار، والحاكم، والبيهقى عن أبى موسى. والنسائى عن معقل بن يسار أو سنان. أحمد، والنسائى، وابن جرير، والبزار عن عائشة. الطبرانى عن ابن عمر. أحمد، والنسائى، وابن ماجه، وابن جرير، والبيهقى، وابن عدى عن أبى هريرة. البزار، وابن جرير عن على. البزار، وابن جرير عن جابر. ابن جرير عن سعد بن أبى وقاص. البزار، والطبرانى، وابن جرير عن … ابن عباس عن ابن مسعود عن أبى يزيد الأنصارى. الطبرانى عن معقل بن يسار. البزار، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سمرة. الطيالسى، وأحمد، والدارمى، وأبو داود، وابن ماجه، وابن جرير، وابن حبان، والحاكم، والبيهقى، والضياء عن شداد بن أوس. أحمد، والطبرانى، وابن جرير عن معقل بن سفيان. ابن جرير عن الحسن مرسلا أو عن عمر)","vol":"5","page":256},{"text":"حديث أنس: أخرجه البزار كما فى كشف الأستار (ا/٤٧٦، رقم ١٠٠٧) . قال الهيثمى (٣/١٦٩): فيه مالك بن سليمان وضعفوه بهذا الحديث، والدارقطنى (٢/١٨٢)، والطبرانى فى الأوسط (٨/٣٨، رقم ٧٨٩٠) . وأخرجه أيضًا:\nابن حبان فى الضعفاء (١/١٤٧، رقم ٧٨ أحمد بن إسماعيل بن نبيه بن عبد الرحمن السهمى أبو حذافة) .\nحديث أسامة بن زيد: أخرجه أحمد (٥/٢١٠، رقم ٢١٨٧٥)، والبيهقى (٤/٢٦٥، رقم ٨٠٦٦) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٢٢٣، رقم ٣١٦٥)، والبزار كما فى كشف الأستار (١/٤٧٢، رقم ٩٩٧)، والخطيب (٩/٣٧٨)، والضياء (٤/٩٥، رقم ١٣٠٨) . قال الهيثمى (٣/١٦٨): رواه أحمد، والبزار، والحسن مدلس، وقيل لم يسمع من أسامة.\nحديث بلال: أخرجه أحمد (٦/١٢، رقم ٢٣٩٣٤)، والنسائى فى الكبرى (٢/٢٢١، رقم ٣١٥٦)، والطبرانى","vol":"5","page":257},{"text":"(١/٣٦٥، رقم ١١٢٢) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٠٧، رقم ٩٣٠٢)، والبزار كما فى كشف الأستار (١/٤٧٦، رقم ١٠٠٨)، والرويانى (٢/٢١، رقم ٧٦١)، والشاشى (٢/٣٧٤، رقم ٩٨٠)، وابن عدى (١/٣٥٤، ترجمة ١٨٣\nأيوب بن مسكين) . قال الهيثمى (٣/١٦٨): رواه أحمد، والبزار، والطبرانى فى الكبير، وشهر لم يلق بلالا.\nحديث ثوبان: أخرجه الطيالسى (ص ١٣٣، رقم ٩٨٩)، وأحمد (٥/٢٧٦، رقم ٢٢٤٢٥)، وأبو داود (٢/٣٠٨، رقم ٢٣٦٧)، والنسائى فى الكبرى (٢/٢١٦، رقم ٣١٣٤)، وابن ماجه (١/٥٣٧، رقم ١٦٨٠)، والدارمى (٢/٢٥،\nرقم ١٧٣١)، وابن خزيمة كما فى إتحاف المهرة (٣/٣٦، رقم ٢٤٨٩)، وابن الجارود (ص ١٠٥، رقم ٣٨٦)، وابن حبان\n(٨/٣٠١، رقم ٣٥٣٢)، والطبرانى (٢/٩١، رقم ١٤٠٦)، وابن قانع (١/١١٩)، والحاكم (١/٥٩٠، رقم ١٥٥٨) وقال: صحيح على شرط الشيخين. والبيهقى (٤/٢٦٥، رقم ٨٠٦٧) . وأخرجه أيضا: عبد الرزاق (٤/٢٠٩، رقم ٧٥٢٢)،","vol":"5","page":258},{"text":"وابن أبى شيبة (٢/٣٠٧، رقم ٩٣٠١)، والطحاوى (٢/٩٨)، والطبرانى فى الأوسط (٥/٧٧، رقم ٤٧٢٠)، وفى مسند الشاميين (١/١٣١، رقم ٢٠٨)، وابن عساكر (٣٣/٢٧٤) . قال الحافظ فى التلخيص (٢/١٩٣): قال على بن سعيد النسوى سمعت أحمد يقول هو أصح ما روى فيه، وكذا قال الترمذى عن البخارى.\nحديث رافع بن خديج: أخرجه أحمد (٣/٤٦٥، رقم ١٥٨٦٦)، والترمذى (٣/١٤٤، رقم ٧٧٤) وقال: حسن صحيح. وابن خزيمة كما فى إتحاف المهرة (٤/٤٧٢، رقم ٤٥٣٤)، وابن حبان (٨/٣٠٦، رقم ٣٥٣٥)، والحاكم\n(١/٥٩١، رقم ١٥٦١)، والطبرانى (٤/٢٤٢، رقم ٤٢٥٧)، والبيهقى (٤/٢٦٥، رقم ٨٠٦٨) . وأخرجه أيضًا: عبد الرزاق (٤/٢١٠، رقم ٧٥٢٣) .\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٦٩)، والبزار (٨/٨٢، رقم ٣٠٨١)، قال الهيثمى","vol":"5","page":259},{"text":"(٣/١٦٩): رجاله رجال الصحيح خلا شيخ البزار وهو ثقة لم يتكلم فيه أحد. وأخرجه الحاكم (١/٥٩٤، رقم ١٥٦٧)، والبيهقى (٤/٢٦٦، رقم ٨٠٧٥) . وأخرجه أيضًا: ابن الجارود (ص ١٠٥، رقم ٣٨٧)، والنسائى فى الكبرى (٢/٢٣١،\nرقم ٣٢٠٨)، والرويانى (١/٣٧٦، رقم ٥٧٥)، والطحاوى (٢/٩٨) . وقال الحاكم: قال على بن المدينى صح حديث\nأبى رافع عن أبى موسى أن النبى - ﷺ - قال أفطر الحاجم والمحجوم، ثم قال الحاكم: صحيح على شرط الشيخين.\nحديث معقل بن سنان: أخرجه أحمد (٣/٤٧٤، رقم ١٥٩٤٢)، والنسائى فى الكبرى (٢/٢٢٤، رقم ٣١٦٧)، والطبرانى (٢٠/٢٣٣، رقم ٥٤٧)، قال الهيثمى (٣/١٦٩): رواه أحمد، والطبرانى فى الكبير، وفيه عطاء بن السائب وقد اختلط. وأخرجه أيضًا: ابن قانع (٣/٧٩) .","vol":"5","page":260},{"text":"حديث عائشة: أخرجه أحمد (٦/١٥٧، رقم ٢٥٢٨١)، والنسائى فى الكبرى (٢/٢٢٨، رقم ٣١٩٠)، والبزار كما فى كشف الأستار (١/٤٧٣، رقم ٩٩٩) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٠٧، رقم ٩٣١٠)، والطحاوى (٢/٩٨)، وأبو يعلى (١٠/٢٢٨، رقم ٥٨٤٩)، والطبرانى فى الأوسط (٥/١٨٤، رقم ٥٠٢٠)، وابن عدى (١/٢٢٩، ترجمة ٦٢ إبراهيم بن يزيد الخوزى المكى)، والخطيب (١٢/٨٥)، والرافعى (٣/٤٠٨) . قال الهيثمى (٣/١٦٩): رواه أبو يعلى، والبزار عن عائشة وحدها، والطبرانى فى الأوسط.\nحديث ابن عمر: أخرجه أيضًا: الطبرانى فى الأوسط (٦/١٨٥ رقم ٦١٣٩) قال الهيثمى (٣/١٦٩): فيه الحسن بن أبى جعفر الجفرى وفيه كلام وقد وثق. وابن عدى (٢/٣٠٦، ترجمة ٤٤٧ الحسن بن أبى جعفر) .","vol":"5","page":261},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٦٤، رقم ٨٧٥٣)، والنسائى فى الكبرى (٢/٢٢٥، رقم ٣١٧٢)، وابن ماجه (١/٥٣٧، رقم ١٦٧٩)، قال البوصيرى (٢/٦٧): هذا إسناد منقطع. والبيهقى (٤/٢٦٦، رقم ٨٠٧٦)، وابن عدى\n(٣/١٧١، ترجمة ٦٨٠ رباح بن أبى معروف بن أبى سارة) . وأخرجه أيضًا: الشافعى فى السنن المأثورة (١/٣٢٢ رقم ٣٥١)، وابن أبى شيبة (٢/٣٠٧، رقم ٩٣٠٣)، والطحاوى (٢/٩٩)، وأبو يعلى (١١/١١٣، رقم ٦٢٣٩)، والطبرانى فى الأوسط (٢/١٨٧، رقم ١٦٧١)، وابن عساكر (٣٣/٣٦٥) .\nحديث على: أخرجه البزار كما فى كشف الأستار (١/٤٧٢، رقم ٩٩٦) . وأخرجه أيضًا: النسائى فى الكبرى\n(٢/٢٢٢، رقم ٣١٦١)، والطبرانى فى الأوسط (٥/٢٥٤، رقم ٥٢٣٨) . قال الهيثمى (٣/١٦٩): رواه البزار، والطبرانى فى الأوسط، وفيه الحسن، وهو مدلس، ولكنه ثقة.","vol":"5","page":262},{"text":"حديث جابر بن عبد الله: أخرجه البزار كما فى كشف الأستار (١/٤٧١ رقم ٩٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٥٢، رقم ٩٣٩٤)، قال الهيثمى (٣/١٦٩): رواه البزار، والطبرانى فى الأوسط، وقال: تفرد به سلام أبو المنذر عن مطر. والعقيلى (٤/٣٥٦، ترجمة ١٩٦٥ الهيثم بن صالح الهزانى) .\nحديث سعد بن أبى وقاص: أخرجه أيضًا: الشاشى (١/١٨٨، رقم ١٣٦)، وابن عدى (٣/٩٧، ترجمة ٦٣٤\nداود بن الزبرقان) .\nحديث ابن عباس: أخرجه البزار كما فى كشف الأستار (١/٤٧٢، رقم ٩٩٨)، والطبرانى (١١/١٣٨، رقم ١١٢٨٦)، قال الهيثمى (٣/١٦٩): رواه البزار والطبرانى فى الكبير ورجال البزار موثقون إلا أن فطر بن خليفة فيه كلام وهو ثقة. وأخرجه أيضًا: النسائى فى الكبرى (٢/٢٢٩، رقم ٣١٩٤)، وابن حبان فى الضعفاء (٢/١٧، ترجمة ٥٤٣ عبد الله بن زياد بن سليم)، والبيهقى (٤/٢٦٦، رقم ٨٠٧٨) .","vol":"5","page":263},{"text":"حديث معقل بن يسار: أخرجه الطبرانى (٢٠/٢١٠، رقم ٤٨٢) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٠٦،\nرقم ٩٢٩٧)، والنسائى فى الكبرى (٢/٢٢٣، رقم ٣١٦٦)، وابن أبى عاصم فى الآحاد والمثانى (٣/٨، رقم ١٢٩٤)، والرويانى (٢/٣٢٤، رقم ١٢٨٥)، وابن عدى (٥/٣٦٤، ترجمة ١٥٢٢ عطاء بن السائب بن يزيد الثقفى) . قال الهيثمى\n(٣/١٦٩): رواه البزار، والطبرانى فى الكبير، وفيه عطاء بن السائب، وقد اختلط.\nحديث سمرة: أخرجه البزار كما فى كشف الأستار (١/٤٧٢، رقم ٩٩٧)، والطبرانى (٧/٢١٨، رقم ٦٩٠٩)، قال الهيثمى (٣/١٦٩): فيه أبو يعلى بن عباد، وهو ضعيف. والبيهقى فى شعب الإيمان (٥/٣٠٧، رقم ٦٧٤٣ مكرر) وقال: غياث هذا مجهول.\nحديث شداد بن أوس: أخرجه الطيالسى (ص ١٥٢، رقم ١١١٨)، وأحمد (٤/١٢٢، رقم ١٧١٥٣)، والدارمى","vol":"5","page":264},{"text":"(٢/٢٥، رقم ١٧٣٠)، وأبو داود (٢/٣٠٨، رقم ٢٣٦٩)، وابن ماجه (١/٥٣٧، رقم ١٦٨١)، وابن حبان (٨/٣٠٢، رقم ٣٥٣٣)، والحاكم (١/٥٩٢، رقم ١٥٦٣)، والبيهقى (٤/٢٦٥، رقم ٨٠٧١) . وأخرجه أيضًا: الشافعى (١/١٧٩)، وعبد الرزاق (٤/٢٠٩، رقم ٧٥١٩)، وابن أبى شيبة (٢/٣٠٦، رقم ٩٢٩٨)، والنسائى فى الكبرى (٢/٢١٧، رقم ٣١٣٨) والطحاوى (٢/٩٩)، والبزار (٨/٣٩٩ رقم ٣٤٧٤)، والطبرانى (٧/٢٧٦ رقم ٧١٢٤)، وفى الأوسط (٢/١٨٧ رقم ١٦٧٠) وابن عدى (٥/١٠٩ ترجمة ١٢٧٨ عمرو بن عبيد بن باب أبو عثمان)، وأورده ابن الجوزى فى العلل المتناهية (٢/٥٤٢، رقم ٨٩٠)، وقال: تفرد به عبد الغفار عن يونس، قال أحمد: عامة حديث عبد الغفار بواطيل، وقال ابن المدينى: كان يضع الحديث، وقال يحيى: ليس بشىء.\n٤٠٩٧ - أفطر الحاجم والمحجوم والمستحجم (ابن ماجه، وابن جرير عن أبى هريرة)","vol":"5","page":265},{"text":"أخرجه أيضًا: عبد الرزاق (٤/٢١٠، رقم ٧٥٢٦)، والنسائى فى الكبرى (٢/٢٢٧، رقم ٣١٨٣)، وقال النسائى: عطاء لم يسمعه من أبى هريرة.\n٤٠٩٨ - أفطر الحاجم والمستحجم (أحمد، والنسائى، والضياء عن أسامة بن زيد)\nأخرجه أحمد (٥/٢١٠، رقم ٢١٨٧٥) . قال الهيثمى (٣/١٦٨): رواه أحمد، والبزار، والحسن مدلس، وقيل لم يسمع من أسامة. وأخرجه النسائى فى الكبرى (٢/٢٢٣، رقم ٣١٦٥)، والضياء (٤/٩٥، رقم ١٣٠٩) .\n٤٠٩٩ - أَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ وَأَكَلَ طَعَامَكُمُ الأَبْرَارُ وَصَلَّتْ عَلَيْكُمُ الْمَلَائِكَةُ (ابن ماجه، وابن حبان عن ابن الزبير. أبو يعلى، والطبرانى، والبزار عن أم الهيثم)\nحديث ابن الزبير: أخرجه ابن ماجه (١/٥٥٦، رقم ١٧٤٧) . قال البوصيرى (٢/٧٩): هذا إسناد ضعيف لضعف مصعب بن ثابت بن عبد الله بن عبد العزيز بن الزبير. وأخرجه ابن حبان (١٢/١٠٧، رقم ٥٢٩٦) .","vol":"5","page":266},{"text":"حديث أم الهيثم: أخرجه البزار (١/٣١٨، رقم ٢٠٥) . قال الهيثمى (١٠/٣١٧): رواه البزار، وأبو يعلى باختصار قصة الغلام، والطبرانى كذلك، وفى أسانيدهم كلها عبد الله بن عيسى أبو خلف، وهو ضعيف، وقال أبو يعلى، والطبرانى: أم الهيثم، وقال البزار: أم أبى الهيثم.\nومن غريب الحديث: \"الأبرار\": الأتقياء الصالحون. \"صلت عليكم\": استغفرت ودعت لكم.\n٤١٠٠ - أفطر فإنه ليس من البر الصيام فى السفر (الخطيب عن جابر)\nأخرجه الخطيب (٥/٣٤١) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"ليس من البر أن تصوموا فى السفر\".\n٤١٠١ - أَفَعَلُوها حَوِّلوا مقعدتى نحو القبلة (عبد الرزاق عن عائشة)\nأخرجه أيضًا: أحمد (٦/٢١٩، رقم ٢٥٨٧٩)، والطحاوى (٤/٢٣٤) .\n٤١٠٢ - أَفَعَمْيَاوَانِ أَنْتُمَا أَلَسْتُمَا تُبْصِرَانِهِ (أحمد، وأبو داود، والترمذى - حسن صحيح - عن أم سلمة)","vol":"5","page":267},{"text":"أخرجه أحمد (٦/٢٩٦، رقم ٢٦٥٧٩)، وأبو داود (٤/٦٣، رقم ٤١١٢)، والترمذى (٥/١٠٢، رقم ٢٧٧٨)\nوقال: حسن صحيح. وأخرجه أيضًا: إسحاق بن راهويه (١/٨٤، رقم ٣٤)، والنسائى فى الكبرى (٥/٣٩٣، رقم ٩٢٤١) وأبو يعلى (١٢/٣٥٣، رقم ٦٩٢٢)، وابن حبان (١٢/٣٨٧، رقم ٥٥٧٥)، والبيهقى (٧/٩١، رقم ١٣٣٠٣)، قال الحافظ فى التلخيص (٣/١٤٨): ليس فى إسناده سوى نبهان مولى أم سلمة شيخ الزهرى وقد وثق. جميعا عن أُمِّ سَلَمَةَ أنها كانت عند النبى - ﷺ - وعنده مَيْمُونَةُ فَأَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ، وذلك بعد أن أُمِرْنَا بِالْحِجَابِ، فدخل علينا فقال: احْتَجِبَا. فقلنا: يا رسول الله إنه أَعْمَى لَا يُبْصِرُنَا وَلَا يَعْرِفُنَا … فذكره.\n٤١٠٣ - افعلوا الخير دهركم وتعرضوا لنفحات من رحمته يصيب بها من يشاء من عباده واسألوا الله أن يستر عوراتكم وأن يؤمن روعاتكم (الطبرانى عن أنس) [المناوى]","vol":"5","page":268},{"text":"أخرجه الطبرانى (١/٢٥٠، رقم ٧٢٠) . قال الهيثمى (١٠/٢٣١): إسناده رجاله رجال الصحيح، غير عيسى بن موسى بن إياس بن البكير، وهو ثقة.\n٤١٠٤ - افعلوا المعروف إلى من هو أهله وإلى من ليس هو من أهله فإن أصبتم أهله فقد أصبتم أهله وإن لم تصيبوا أهله فأنتم أهله (الشافعى فى السنن، والبيهقى فى المعرفة عن محمد بن على مرسلًا)\nأخرجه الشافعى فى السنن المأثورة (١/٣٣٤، رقم ٣٨٩)، والبيهقى فى المعرفة (٦/٣٨٢، رقم ٩٠٦٤) .\n٤١٠٥ - افْعَلِى كمَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِى بِالْبَيْتِ حَتَّى تَطْهُرِى (البخارى عن عائشة قالت قدمت مكة وأنا حائض فقال النبى - ﷺ - … فذكره)\nأخرجه البخارى (٢/٥٩٤، رقم ١٥٦٧) . وأخرجه أيضًا: البيهقى (٥/٨٦، رقم ٩٠٨٣) .\n٤١٠٦ - أففتُ مِنْ صاحب هذا القبر الذى سُئِلَ عنى فشَكَّ فِىَّ (الطبرانى عن رباح بن صالح بن عبيد الله بن أبى رافع عن أبيه عن جده)","vol":"5","page":269},{"text":"أخرجه الطبرانى (١/٣٢٢، رقم ٩٦١) . قال الهيثمى (٣/٥٣): فيه من لم أعرفه.\n٤١٠٧ - أفلا أدلكم على من هو أشد منه الذى يملك نفسه عند الغضب (البزار عن أنس مر النبى - ﷺ - بقوم يرفعون حجرا يريدون الشدة فذكره) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٤٣٨، رقم ٢٠٥٣)، قال الهيثمى (٨/٦٨): فيه شعيب بن بيان، وعمران القطان، ووثقهما ابن حبان، وضعفهما غيره، وبقية رجالهما رجال الصحيح.\n٤١٠٨ - أفلا أدلكم على من هو أشد منه رجل ظلمه رجل فكظم فغلبه وغلب شيطانه وغلب شيطان صاحبه (البزار عن أنس أن النبى - ﷺ - مر بقوم يضطربون … فذكره) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٤٣٩، رقم ٢٠٥٤)، قال الهيثمى (٨/٦٨): فيه شعيب بن بيان، وعمران القطان، ووثقهما ابن حبان، وضعفهما غيره، وبقية رجالهما رجال الصحيح.\n٤١٠٩ - أفلا استرقيتم له فإن ثلث منايا أمتى من العين (الحكيم عن أنس)","vol":"5","page":270},{"text":"ذكره الحكيم (٣/٤٦) .\nومن غريب الحديث: \"استرقيتم له\": طلبتم له رقية. \"ثلث منايا أمتى من العين\": أى كثيرا من أمواتها يكون من تأثير عين الحاسد، فإن العين حق.\nوللحديث أطراف أخرى منها: \"أكثر من يموت من أمتى بعد قضاء الله\".\n٤١١٠ - أفلا انتفعتم بإهابها يحلها دباغها كما يحل خل الخمر (الطبرانى فى الأوسط عن أم سلمة)\nأخرجه الطبرانى فى الأوسط (١/١٣٣، رقم ٤١٧) . وأخرجه أيضًا: الدارقطنى (١/٤٩)، والطبرانى فى الكبير\n(٢٣/٣٦٠، رقم ٨٤٧) . قال الهيثمى (١/٢١٨): تفرد به فرج بن فضالة، وضعفه الجمهور.\nوللحديث أطراف أخرى منها: \"أفلا انتفعتم به فإن دباغها ذكاتها\".\n٤١١١ - أفلا انتفعتم به فإن دباغها ذكاتها يحل كما يحل خل الخمر (الطبرانى عن أم سلمة)\nأخرجه الطبرانى فى الكبير (٢٣/٣٦٠، رقم ٨٤٧) . وأخرجه أيضًا: فى الأوسط (٩/١٥١ رقم ٩٣٩٠)، قال الهيثمى\n(١/٢١٨): تفرد به فرج بن فضالة، وضعفه الجمهور.","vol":"5","page":271},{"text":"وللحديث أطراف أخرى منها: \"أفلا انتفعتم بإهابها\".\n٤١١٢ - أفلا ترمونهم بالبعر (الطبرانى عن أبى أيوب قال قيل يا رسول الله إن هاهنا قوما يجهرون بالقرآن فى صلاة النهار قال فذكره)\nأخرجه الطبرانى (٤/١٣١، رقم ٣٨٩٦)، قال الهيثمى (٢/١١٧): فيه الوازع بن نافع، وهو متروك.\n٤١١٣ - أفلا تفدين بها بنت أخيك أو بنت أختك من رعاية الغنم (الطبرانى عن الهلالية أنها قالت يا رسول الله إنى أردت أن أعتق هذه قال فذكره)\nأخرجه الطبرانى (٢٣/٤٣٨، رقم ١٠٦٢) . وأخرجه أيضًا: ابن سعد (٨/١١٥)، والنسائى فى الكبرى (٣/١٧٩، رقم ٤٩٣٣) .\n٤١١٤ - أفلا قبل هذا أو تريد أن تميتها موتتين (الطبرانى عن ابن عباس قال مر رسول الله - ﷺ - على رجل واضع رجله على صفحة شاة وهو يحد شفرته وهى تلحظ إليه ببصرها قال … فذكره)","vol":"5","page":272},{"text":"أخرجه الطبرانى فى الكبير (١١/٣٣٢، رقم ١١٩١٦) . وأخرجه أيضًا: فى الأوسط (٤/٥٣، رقم ٣٥٩٠)، قال الهيثمى (٤/٣٣): رجاله رجال الصحيح. والبيهقى (٩/٢٨٠، رقم ١٨٩٢٢) .\n٤١١٥ - أفلا قلت ليهنك الطهور (تمام، وابن عساكر عن أبى أمامة قال مر رجل برسول الله - ﷺ - فقال يا رسول الله - ﷺ - ما له قالوا كان مريضًا فذكره)\nأخرجه تمام (١/٢٨٦، رقم ٧٠٩) .\n٤١١٦ - أفلح من رزق لُبًّا (البخارى فى تاريخه، والطبرانى عن قرة بن هبيرة)\nأخرجه البخارى فى التاريخ الكبير (٧/١٨١)، والطبرانى (١٩/٣٣، رقم ٧٠) . قال الهيثمى (٩/٤٠١): فيه راو لم\nيسم، وبقية رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/١٥٩، رقم ٤٦٥٤) .\nومن غريب الحديث: \"لبا\": عقلًا.\n٤١١٧ - أفلح من كان سكوته تفكرًا ونظره اعتبارا أفلح من وجد فى صحيفته استغفارا كثيرا (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/٤٢١، رقم ١٧١٠) .","vol":"5","page":273},{"text":"٤١١٨ - أفلح من هُدِىَ إلى الإسلام وكان عيشه كفافا وقنع به (الطبرانى، والحاكم عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣٠٦، رقم ٧٨٧)، والحاكم (٤/١٣٦، رقم ٧١٤٤) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"طوبى لمن هدى للإسلام\".\nومن غريب الحديث: \"عيشه كفافا\": قدر الكفاية بغير زيادة ولا نقص. (قنع به): رضى به.\n٤١١٩ - أَفْلَحْتَ يَا قُدَيْمُ إِنْ مُتَّ وَلَمْ تَكُنْ أَمِيرًا وَلَا كَاتِبًا وَلَا عَرِيفًا (أحمد، وأبو داود، وابن السنى، والبيهقى عن الْمِقْدَامِ بْنِ مَعْدِ يكَرِبَ وفى لفظ: ولا جابيا ولا عرافا. البيهقى، والديلمى عن أبى الدرداء)\nحديث المقدام بن معديكرب: أخرجه أحمد (٤/١٣٣، رقم ١٧٢٤٤)، وأبو داود (٣/١٣١، رقم ٢٩٣٣)،\nوابن السنى (ص ١٥١ رقم ٣٩٥)، والبيهقى (٦/٣٦١، رقم ١٢٨٢٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٩٧،","vol":"5","page":274},{"text":"رقم ١٣٧٧) . وقال الحسينى فى البيان والتعريف (١/١٢٥): أبو داود عن المقدام بن معديكرب، قال البخارى: فيه صالح بن يحيى فيه نظر، وقال المنذرى: فيه كلام لا يقدح.\nومن غريب الحديث: \"قديم\": تصغير مقدام وهو المقدام بن معديكرب تصغير ترخيم. \"أميرًا\": أى لست أميرًا على قوم. \"كاتبًا\": على نحو جزية أو صدقة أو خراج أو إرث أو وقف. \"عريفًا\": أى قيمًا على قبيلة تلى أمرهم وتُعَرِّفُ\nالأمير حالهم.\n٤١٢٠ - أفما ترضى إحداكن أنها إذا كانت حاملا من زوجها وهو عنها راضٍ أن لها مثل أجر الصائم القائم فى سبيل الله فإذا أصابها الطلق لم يعلم أهل السماء وأهل الأرض ما أخفى لها من قرة أعين فإذا وضعت لم يخرج منها جرعة من لبنها ولم يمص مصة إلا كان لها بكل جرعة وبكل مصة حسنة فإن أسهرها ليلة كان لها مثل أجر سبعين رقبة تعتقهن فى سبيل الله (الطبرانى فى الأوسط عن أنس قالت سلامة حاضنة إبراهيم ابن النبى ﵇ يا رسول الله تبشر","vol":"5","page":275},{"text":"الرجال بكل خير ولا تبشر النساء. . . فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢١ رقم ٦٧٣٣) . قال الهيثمى (٤/٣٠٥): فيه عمار بن نصير، وثقه ابنُ حبان، وصالحُ جزرة، وضعفه ابن معين وغيره، وبقية رجاله ثقات.\n٤١٢١ - أفيكم أحد من هذيل إن صاحبكم محتبس بدينه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠، رقم ١٢٣١٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/١١٧، رقم ١٣٣٨)، قال الهيثمى (٤/١٢٨): فيه حبان بن على، وقد وثقه قوم وضعفه قوم.\n٤١٢٢ - أفيكم من طعم اليوم من كان لم يطعم فليتم صومه ومن كان طعم شيئا فليتم بقية يومه يعنى يوم عاشوراء (الطبرانى عن محمد بن صيفى الأنصارى)\nأخرجه الطبرانى (١٩/٢٣٧، رقم ٥٣٠) .\nوالحديث أصله عند النسائى، وابن ماجه بطرف: \"منكم أحد طعم اليوم\".\n<span data-type='title' id=toc-54>[الهمزة مع القاف]</span>","vol":"5","page":276},{"text":"٤١٢٣ - إِقَامَةُ حَدٍّ مِنْ حُدُودِ اللَّهِ تعالى خَيْرٌ مِنْ مَطَرِ أَرْبَعِينَ لَيْلَةً فِى بِلَادِ اللَّهِ (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/٨٤٨، رقم ٢٥٣٧) . قال البوصيرى (٣/١٠٢): هذا إسناد ضعيف.\n٤١٢٤ - أَقَامَهَا اللَّهُ وَأَدَامَهَا (أبو داود، وابن السنى عن شَهْرِ بْنِ حَوْشَبٍ عَنْ أَبِى أُمَامَةَ أو عن بعض الصحابة أن بلالا أخذ فى الإقامة فلما قال قد قامت الصلاة قال النبى - ﷺ - … فذكره)\nأخرجه أبو داود (١/١٤٥، رقم ٥٢٨)، وابن السنى (ص ٤٩ رقم ١٠٢) . وأخرجه أيضًا: البيهقى (١/٤١١،\nرقم ١٧٩٧) . قال الحافظ فى التلخيص (١/٢١١): هو ضعيف.\n٤١٢٥ - اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً (البخارى، والنسائى عن ابن عباس)","vol":"5","page":277},{"text":"أخرجه البخارى (٥/٢٠٢١ رقم ٤٩٧١)، والنسائى (٦/١٦٩ رقم ٣٤٦٣) . وأخرجه أيضًا: الدارقطنى (٣/٢٥٤)، والطبرانى (١١/٣٤٧، رقم ١١٩٦٩)، والبيهقى (٧/٣١٣، رقم ١٤٦١٥) .\n٤١٢٦ - اقبل الحق ممن أتاك به صغيرًا أو كبيرًا وإن كان بغيضا بعيدا واردد الباطل على من جاء به من صغير أو كبير وإن كان حبيبًا قريبًا (الديلمى عن ابن عباس. [الديلمى عن ابن مسعود])\nحديث ابن مسعود: أخرجه الديلمى (١/٤٣٣، رقم ١٧٦٢) .\n٤١٢٧ - أقبل رجل يمشى فى بردين له قد أسبل إزاره ينظر فى عطفيه وهو يتبختر إذ خسف الله به الأرض فهو يتجلجل فيها إلى يوم القيامة (الطبرانى عن العباس بن عبد المطلب)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٢٥) . وأخرجه أيضًا: أبو يعلى (١٢/٥٧، رقم ٦٦٩٩)، والبزار\n(٤/١٢١، رقم ١٢٩٠) . قال الهيثمى (٥/١٢٥): فيه رشدين بن كريب، وهو ضعيف.\nومن غريب الحديث: \"يتجلجل\": أى يغوص فى الأرض ويضطرب ويتحرك فى نزوله فيها.","vol":"5","page":278},{"text":"٤١٢٨ - أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحَيْضَةَ (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٩٧، رقم ٢٧٠٣) . قال الهيثمى (٦/٣١٩): رجاله ثقات. وأخرجه أيضًا: الترمذى (٥/٢١٦، رقم ٢٩٨٠) وقال: حسن غريب. والطبرانى (١٢/١٠، رقم ١٢٣١٧)، وأبو يعلى (٥/١٢١، رقم ٢٧٣٦) .\nومن غريب الحديث: \"أقبل\": أى جامع من جانب القُبل. \"أدبر\": أى أولج فى القبل من جانب الدبر. (واتق\nالدبر): أى إيلاجه فيه. (الحيضة): أى اتق الجماع فى زمانها.\n٤١٢٩ - اقبلوا الكرامة وأفضل الكرامة الطيب أخفه محملًا وأطيبه ريحًا (البيهقى فى الأفراد، والديلمى عن زينب بنت جحش أم المؤمنين. الطبرانى فى الأوسط عن محمد بن عبد الله بن جحش)\nحديث زينب بنت جحش: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٣٧٤، رقم ٥٧٨٨)، والديلمى (١/١٠٤، رقم ٣٤٩) .","vol":"5","page":279},{"text":"حديث محمد بن عبد الله بن جحش: أخرجه الطبرانى فى الأوسط (٦/٢٣٩، رقم ٦٢٨٩)، قال الهيثمى (٥/١٥٨): فيه من لم أعرفهم.\n٤١٣٠ - اقبلوا من محسنهم وتجاوزوا عن مسيئهم يعنى الأنصار (الطبرانى عن أبى بكر. ابن أبى شيبة عن البراء. البزار عن سعد بن أبى وقاص)\nحديث أبى بكر: أخرجه الطبرانى (١/٦٣، رقم ٤٥) . وأخرجه أيضًا: البزار (١/٨٦، رقم ٣٠) . قال الهيثمى\n(١٠/٣٦): رواه البزار وحسن إسناده، ورواه الطبرانى، ورجاله وثقوا، وفيهم خلاف.\nحديث البراء: أخرجه ابن أبى شيبة (٦/٣٩٩، رقم ٣٢٣٥٨) .\nحديث سعد بن أبى وقاص: أخرجه البزار كما فى كشف الأستار (٣/٣٠١، رقم ٢٧٩٦) . قال الهيثمى (١٠/٣٦): فيه صدقة بن عبد الله السمين، وثقه دحيم وأبو حاتم، وضعفه جماعة، وبقية رجاله ثقات.\n٤١٣١ - أقبلى على فلايتك فإنك لست تكلمينها بعينيك (الطبرانى عن أم سلمة)","vol":"5","page":280},{"text":"أخرجه الطبرانى (٢٣/٣٢١، رقم ٧٣٣)، قال الهيثمى (٤/١٥٨): فيه قيس بن الربيع، وثقه شعبة وغيره، وضعفه ابن معين وغيره.\nومن غريب الحديث: \"فلايتك\" من التفلية وهى إزالة الحشرات من الرأس.\n٤١٣٢ - اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِى أَبِى بَكْرٍ وَعُمَرَ (أحمد، والترمذى – حسن - وابن ماجه، وأبو يعلى، والضياء عن حُذَيْفَةَ. البغوى فى الجعديات، وابن عساكر، وابن النجار عن أنس. ابن عساكر عن ابن مسعود وعن أبى بكرة)\nحديث حذيفة: أخرجه أحمد (٥/٣٨٢، رقم ٢٣٢٩٣)، والترمذى (٥/٦٠٩، رقم ٣٦٦٢)، وابن ماجه (١/٣٧، رقم ٩٧) . وأخرجه أيضًا: البزار (٧/٢٤٨، رقم ٢٨٢٧)، والطبرانى فى الأوسط (٤/١٤٠، رقم ٣٨١٦)، والحاكم\n(٣/٧٩، رقم ٤٤٥٤)، والبيهقى (٥/٢١٢، رقم ٩٨٣٦) . وابن عساكر (٥/١٤) .\nحديث أنس: أخرجه ابن عساكر (٤٤/٢٣٣) .\nحديث ابن مسعود: أخرجه ابن عساكر (٣٠/٢٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٦٨، رقم ٧١٧٧) .","vol":"5","page":281},{"text":"٤١٣٣ - اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِى أَبِى بَكْرٍ وَعُمَرَ فإنهما حبل الله الممدود ومن تمسك بهما فقد تمسك بالعروة الوثقى التى لا انفصام لها (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٥٣)، قال الهيثمى: فيه من لم أعرفهم. وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٥٧، رقم ٩١٣)، وابن عساكر (٣٠/٢٢٩) .\n٤١٣٤ - اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِى أَبِى بَكْرٍ وَعُمَرَ واهتدوا بهدى عمار وما حدثكم ابن مسعود فاقبلوه (أبو يعلى\nعن حذيفة)\nأخرجه أبو يعلى كما فى إتحاف الخيرة (٩/٢٠٨، رقم ٨٨٣٤) . وأخرجه أيضًا: الحاكم (٣/٧٩، رقم ٤٤٥٣)\nبنحوه، وابن عساكر (٣٣/١١٦) .\n٤١٣٥ - اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِى أَبِى بَكْرٍ وَعُمَرَ واهتدوا بهدى عمار وتمسكوا بعهد ابن أم عبد (الرويانى،\nوالحاكم، والبيهقى عن حذيفة. ابن عدى، وابن عساكر عن أنس)","vol":"5","page":282},{"text":"حديث حذيفة: أخرجه الحاكم (٣/٧٩، رقم ٤٤٥١)، والبيهقى (٨/١٥٣، رقم ١٦٣٦٧) . وأخرجه أيضًا: الحميدى (١/٢١٤، رقم ٤٤٩)، والطبرانى فى الأوسط (٥/٣٤٤، رقم ٥٥٠٣)، وابن عساكر (٣٠/٢٢٧) .\nحديث أنس: أخرجه ابن عدى (٢/٢٤٩، ترجمة ٤٢٤ حماد بن دليل)، وابن عساكر (٣٣/١١٩) .\n٤١٣٦ - اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِى من أصحابى أبى بكر وعمر واهتدوا بهدى عمار وتمسكوا بعهد ابن مسعود (الترمذى - غريب ضعيف - والطبرانى، والحاكم وتعقب عن ابن مسعود)\nأخرجه الترمذى (٥/٦٧٢، رقم ٣٨٠٥) وقال: حسن غريب. والطبرانى (٩/٧٢، رقم ٨٤٢٦)، والحاكم (٣/٨٠، رقم ٤٤٥٦) قال الذهبى فى التلخيص: سنده واهٍ.\n٤١٣٧ - اقتربت الساعة ولا تزداد منهم إلا قربًا (الطبرانى، وأبو نعيم فى الحلية عن ابن مسعود)","vol":"5","page":283},{"text":"أخرجه الطبرانى (١٠/١٣، رقم ٩٧٨٧) قال الهيثمى (١٠/٢٥٥): رجاله رجال الصحيح. وقال فى موضع آخر (١٠/٣١١): رجاله رجال الصحيح، غير شيخ الطبرانى، وهو ثقة ثبت. وأخرجه أبو نعيم فى الحلية (٧/٢٤٢) وقال: غريب تفرد به مخلد مرفوعًا موصولًا.\n٤١٣٨ - اقتربت الساعة ولا يزداد الناس على الدنيا إلا حرصًا ولا يزدادون من الله إلا بعدًا (الحاكم وتعقب عن ابن مسعود)\nأخرجه الحاكم (٤/٣٥٩، رقم ٧٩١٧) وقال: صحيح الإسناد. قال الذهبى فى التلخيص: هذا منكر، وبشير ضعفه الدارقطنى واتهمه ابن الجوزى. وأخرجه أيضًا: ابن أبى عاصم فى الزهد (١/١٤٠، رقم ٢٧٩)، والشاشى (٢/١٩٩، رقم ٧٦٨)، والقضاعى (١/٣٤٩، رقم ٥٩٧)، والديلمى (١/٤٠٦، رقم ١٦٤٢) .\n٤١٣٩ - اقْتُلُوا الأَسْوَدَيْنِ فى الصلاة الْحَيَّةَ وَالْعَقْرَبَ (ابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح -\nوابن حبان، والحاكم، والبيهقى عن أبى هريرة)","vol":"5","page":284},{"text":"أخرجه ابن أبى شيبة (١/٤٣١، رقم ٤٩٦٨)، وأبو داود (١/٢٤٢ رقم ٩٢١)، والترمذى (٢/٢٣٣، رقم ٣٩٠) وقال: حسن صحيح. وابن حبان (٦/١١٦، رقم ٢٣٥٢)، والحاكم (١/٣٨٦، رقم ٩٣٩) وقال: صحيح. والبيهقى (٢/٢٦٦، رقم ٣٢٥١) .\n٤١٤٠ - اقْتُلُوا الْحَيَّاتِ اقتلوا ذا الطُّفْيَتَيْنِ وَالأَبْتَرَ فإنهما يطفئان البصر وَيَسْتَسْقِطَانِ الْحَبَلَ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن ابن عمر)\nأخرجه أحمد (٢/٩، رقم ٤٥٥٧) واللفظ له، والبخارى (٣/١٢٠١، رقم ٣١٢٣)، ومسلم (٤/١٧٥٢ رقم ٢٣٣)، وأبو داود (٤/٣٦٤ رقم ٥٢٥٢)، والترمذى (٤/٧٦ رقم ١٤٨٣) وقال: حسن صحيح. وابن ماجه (٢/١٦٩ رقم ٥٣٥) . وأخرجه أيضًا: الحميدى (٢/٢٧٩، رقم ٦٢٠)، وابن حبان (١٢/٤٥٥، رقم ٥٦٣٨)، والطبرانى (٥/٣٠، رقم ٤٤٩٨) .","vol":"5","page":285},{"text":"ومن غريب الحديث: \"الطفيتين\": جنس من الحيات يكون على ظهره خطان أبيضان. \"الأبتر\": هو مقطوع الذنب، وقيل الأبتر الحية القصيرة الذنب. \"يطفئان البصر\": يمحوان نوره. \"يستسقطان الحبل\": أى أن المرأة الحامل إذا نظرت إليهما وخافت أسقطت الحمل غالبا.\n٤١٤١ - اقتلوا الحيات صغيرها وكبيرها وأسودها وأبيضها فإن من قتلها من أمتى كانت له فداء من النار ومن قتلته كان شهيدا (الحكيم، والطبرانى عن سراء بنت نبهان الغنوية)\nذكره الحكيم (١/٢٠٣)، وأخرجه الطبرانى (٢٤/٣٠٨، رقم ٧٧٩)، قال الهيثمى (٤/٤٥): فيه أحمد بن الحارث الغسانى، وهو متروك.\n٤١٤٢ - اقتلوا الحيات فإنا لم نسالمهن منذ حاربناهن (الطبرانى عن ابن عمر)\n٤١٤٣ - اقتلوا الحيات فمن وجد ذا الطفيتين والأبتر فلم يقتلهما فليس منا فإنهما يخطفان البصر ويسقطان ما فى بطون النساء (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٩٦، رقم ١٣١٦١) .","vol":"5","page":286},{"text":"٤١٤٤ - اقْتُلُوا الْحَيَّاتِ كلها من تركها خشية ثأرها فليس منا (الطبرانى عن إبراهيم بن جرير عن أبيه. الطبرانى عن عثمان بن أبى العاص)\nحديث إبراهيم بن جرير عن أبيه: أخرجه الطبرانى (٢/٣٣٥، رقم ٢٣٩٦) . قال الهيثمى (٤/٤٦): فيه داود بن\nعبد الجبار، وهو ضعيف.\nحديث عثمان بن أبى العاص: أخرجه الطبرانى (٩/٤٦، رقم ٨٣٤٤) . قال الهيثمى (٤/٤٦): فيه عبد الرحمن بن إسحاق أبو شيبة الواسطى، وهو ضعيف.\n٤١٤٥ - اقْتُلُوا الْحَيَّاتِ كُلَّهُنَّ فمن خاف ثَأْرَهُنَّ فَلَيْسَ مِنِّى (أبو داود، والنسائى عن ابن مسعود)\nأخرجه أبو داود (٤/٣٦٣، رقم ٥٢٤٩) والنسائى (٦/٥١، رقم ٣١٩٣) . وأخرجه أيضًا: الطبرانى (١٠/١٧٠، رقم ١٠٣٥٥) . قال المنذرى (٣/٣٨١) رواه أبو داود والنسائى والطبرانى بأسانيد رواتها ثقات إلا أن عبد الرحمن بن مسعود لم يسمع من أبيه. وقال الهيثمى (٤/٤٦): رواه الطبرانى فى الكبير، ورجاله ثقات.","vol":"5","page":287},{"text":"٤١٤٦ - اقْتُلُوا الْحَيَّاتِ وَالْكِلَابَ واقتلوا ذا الطُّفْيَتَيْنِ وَالأَبْتَرَ فإنهما يلتمسان البصر وَيَسْتَسْقِطَانِ الْحَبَلَ (مسلم\nعن ابن عمر)\nأخرجه مسلم (٤/١٧٥٣، رقم ٢٢٣٣) .\n٤١٤٧ - اقتلوا الحية والعقرب وإن كنتم فى الصلاة (الحكيم، والطبرانى عن ابن عباس)\nذكره الحكيم (١/٢٠٤) .\nوللحديث أطراف أخرى منها: \"إن لكل شىء شرفًا\".\n٤١٤٨ - اقتلوا العقرب والحية على كل حال (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (١/٤٤٩، رقم ١٧٥٥) .\n٤١٤٩ - اقتلوا الفاعل والمفعول به فى عمل قوم لوط والبهيمة والواقع على البهيمة ومن وقع على ذات محرم فاقتلوه (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٠٠، رقم ٢٧٢٧) . وأخرجه أيضًا: عبد الرزاق (٧/٣٦٤، رقم ١٣٤٩٢)، والطبرانى\n(١١/٢٢٦، رقم ١١٥٦٩)، والديلمى (١/١٠٩، رقم ٣٦٦) .\nوللحديث أطراف أخرى منها: \"من وجدتموه\".","vol":"5","page":288},{"text":"٤١٥٠ - اقتلوا الفذ من كان من الناس (الطبرانى فى الأوسط عن أبى بكر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٣٢٦، رقم ٥٤٤٦) . قال الهيثمى (٦/٢٣٣): فيه صالح بن مِيثَم، ولم أعرفه، وبقية رجاله ثقات.\n٤١٥١ - اقتلوا القاتل وأصبروا الصابر (أبو عبيد فى الغريب، والبيهقى عن إسماعيل بن أمية مرسلًا)\nذكره أبو عبيد فى غريب الحديث (١/٢٥٤)، والبيهقى (٨/٥٠، رقم ١٥٨٠٩) .\nوللحديث أطراف أخرى منها: \"يقتل القاتل\".\nومن غريب الحديث: \"أصبروا الصابر\": احبسوا الذى حبس غيره للموت حتى يموت كفعله بغيره.\n٤١٥٢ - اقتلوا الكلاب فقيل إنها تنفعنا تكون فى غنمنا وزرعنا قال فاقتلوا منها البهيم والبهيم الذى يقول الناس إنه الجن (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٧١، رقم ١٢٢٨) . قال الهيثمى (٤/٤٣): رجاله رجال الصحيح، خلا سعيد بن بحر شيخ البزار، ولم أجد من ترجمه.","vol":"5","page":289},{"text":"ومن غريب الحديث: \"البهيم\": الذى لا بياض فيه، بل كله أسود خالص.\n٤١٥٣ - اقتلوا الوَزَغ ولو فى جوف الكعبة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٠٢، رقم ١١٤٩٥) . قال الهيثمى (٣/٢٢٩): فيه عمر بن قيس المكى، وهو ضعيف.\nومن غريب الحديث: \"الوزغ\": جنس من الدويبات له أنواع كالبرص وغيرها، وتشترك فى كونها سامة كلها، وتختلف فى أشكالها وأماكن وجودها.\n٤١٥٤ - اقتلوا أولاد المشركين معهم وقد نهى عن قتلهم يوم خيبر (عبد الله بن أحمد فى زوائده على المسند، والطبرانى عن الصعب بن جثامة ورجال المسند رجال الصحيح) [المناوى]\nأخرجه عبد الله بن أحمد فى زوائد المسند (٤/٧٣، رقم ١٦٧٣٠)، والطبرانى (٨/٨٧، رقم ٧٤٥٠)، كلاهما بنحوه. قال الهيثمى (٥/٣١٥): رجال المسند رجال الصحيح.\nوللحديث أطراف أخرى منها: \"لا تعمدوا ذلك ولا حرج فإن أولادهم منهم\".","vol":"5","page":290},{"text":"٤١٥٥ - اقتلوا ذا الطُّفْيَتَيْنِ فإنه يَلْتَمِسُ البصر وَيُصِيبُ الْحَبَلَ (البخارى عن عائشة)\nأخرجه البخارى (٣/١٢٠٤، رقم ٣١٣٢) .\n٤١٥٦ - اقْتُلُوا شُيُوخَ الْمُشْرِكِينَ وَاسْتَبْقُوا شَرْخَهُمْ (أحمد، وأبو داود، والترمذى - حسن صحيح غريب -\nوالطبرانى، والضياء عن سمرة)\nأخرجه أحمد (٥/٢٠، رقم ٢٠٢٤٣)، وأبو داود (٣/٥٤، رقم ٢٦٧٠) واللفظ لهما، والترمذى (٤/١٤٥، رقم ١٥٨٣) وقال: حسن صحيح غريب. والطبرانى (٧/٢١٦، رقم ٦٩٠٠) . وأخرجه أيضًا: الديلمى (١/١٠٩، رقم ٣٦٥) .\nومن غريب الحديث: \"شرخهم\": مفردها شارخ، والمراد: المراهقين الذين لم يبلغوا الحلم.\n٤١٥٧ - اقدروا الناس بأضعفهم فإن فيهم الضعيف والكبير وذا الحاجة وإذا كنت وحدك فَطَوِّلْ ما شئت وإن أتاك المؤذن يريد أن يؤذن فلا تمنعه (عبد الرزاق عن عطاء مرسلًا)\nأخرجه عبد الرزاق (٢/٣٦٣، رقم ٣٧١٦) .","vol":"5","page":291},{"text":"٤١٥٨ - اقرأ القرآن على كل حال إلا وأنت جنب (أبو الحسن بن صخر فى فوائده عن على وقال غريب جدا)\nأخرجه أيضًا: النسائى فى الكبرى (١/١٢٢، رقم ٢٦٢)، والطحاوى (١/٨٧)، والبيهقى معلقًا موقوفًا (١/٨٩،\nرقم ٤٢١) . قال المناوى (٢/٦٠): وهو غريب ضعيف.\n٤١٥٩ - اقرأ القرآن فى أربعين (الترمذى - حسن غريب - عن ابن عمرو)\nأخرجه الترمذى (٥/١٩٧، رقم ٢٩٤٧) وقال: حسن.\n٤١٦٠ - اقرأ القرآن فى ثلاث إن استطعت (أحمد، والحسن بن سفيان، والبغوى، والطبرانى عن سعد بن المنذر الأنصارى وما له غيره)\nأخرجه أحمد (رقم ٢٨٤٢١)، والطبرانى (٦/٥١، رقم ٥٤٨١) . قال الهيثمى (٢/٢٦٨): رواه أحمد والطبرانى فى الكبير، وفيه ابن لهيعة، وفيه كلام. وقال فى (٧/١٧١): رواه أحمد وفيه ابن لهيعة، وحديثه حسن، وفيه ضعف. وأخرجه أيضًا: ابن المبارك (١/٤٥٢، رقم ١٢٧٤)، وأبو نعيم فى المعرفة (٣/١٢٦٤ رقم ٣١٨٣) من طريق الحسن بن سفيان.","vol":"5","page":292},{"text":"٤١٦١ - اقرأ القرآن فى شهر قال إن لى قوة قال اقرأه فى ثلاث (أبو داود، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه أبو داود (٢/٥٥، رقم ١٣٩١)، وأبو نعيم فى الحلية (٤/١٢٢) .\nوالحديث أصله فى صحيح البخارى (٢/٦٩٨، رقم ١٨٧٧) .\n٤١٦٢ - اقرأ القرآن فى كل شهر اقرأه فى خمس وعشرين اقرأه فى خمس عشرة اقرأه فى عشر اقرأه فى سبع ولا يفقه من يقرؤه فى أقل من ثلاث (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٦٥، رقم ٦٥٤٦) .\n٤١٦٣ - اقرأ القرآن فى كل شهر قال إنى أجد قوة قال فاقرأه فى عشرين قال إنى أجد قوة قال فاقرأه فى عشر قال إنى أجد قوة قال فاقرأه فى سبع ولا تزد على ذلك (البخارى، ومسلم، وأبو داود عن ابن عمرو)\nأخرجه البخارى (٤/١٩٢٧، رقم ٤٧٦٧)، ومسلم (٢/٨١٤، رقم ١١٥٩)، وأبو داود (٢/٥٤، رقم ١٣٨٨) . وأخرجه أيضًا: البيهقى (٢/٣٩٦، رقم ٣٨٦٣) .\n٤١٦٤ - اقرأ القرآن ما نهاك فإن لم ينهك فلست تقرؤه (الديلمى عن ابن عمرو)","vol":"5","page":293},{"text":"أخرجه الديلمى من طريق الطبرانى (١/١/٥٤) كما فى السلسلة الضعيفة للألبانى (٦/٣٤رقم ٢٥٢٤) . قال المنذرى\n(١/٧٤، رقم ٢١٦): رواه الطبرانى فى الكبير وفيه شهر بن حوشب.\nوللحديث أطراف أخرى منها: \"رب حامل فقه\"، \"من لم ينفعه علمه\".\nومن غريب الحديث: \"اقرأ القرآن ما نهاك\": أى ما دمت مؤتمرا بأمره منتهيا بنهيه وزجره.\n٤١٦٥ - اقرأ المعوذتين فإنك لا تقرأ بمثلهما (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٠٨، رقم ٨٤٩) .\nوللحديث أطراف أخرى منها: \"يا عقبة تعوذ بهما\".\n٤١٦٦ - اقرأ بِالْمُعَوِّذَاتِ فى دُبُرِ كل صلاة (أبو داود، والطبرانى، وابن حبان عن عقبة بن عامر)","vol":"5","page":294},{"text":"أخرجه أبو داود (٢/٨٦، رقم ١٥٢٣)، والطبرانى (١٧/٢٩٤، رقم ٨١١)، وابن حبان (٥/٣٤٤، رقم ٢٠٠٤) . وأخرجه أيضًا: النسائى (٣/٦٨، رقم ١٣٣٦)، وابن خزيمة (١/٣٧٢، رقم ٧٥٥)، والحاكم (١/٣٨٣، رقم ٩٢٩) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٥١٢، رقم ٢٥٦٥) .\nومن غريب الحديث: \"المعوذات\": سورتى الفلق والناس. \"دبر\": خلف كل صلاة.\n٤١٦٧ - اقرأ بهذه ليلة وبهذه ليلة (الطبرانى عن عبد الله بن سلام قلت يا رسول الله قد قرأت القرآن والتوراة والإنجيل فذكره) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٧٠) قال الهيثمى: فيه من لم أعرفه: عتاب بن إبراهيم وغيره. وأورده الذهبى فى سير أعلام النبلاء (٢/٤١٩) وقال: إسناده ضعيف.\n٤١٦٨ - اقرأ علىَّ القرآنَ قال يا رسول الله أقرأ عليك وعليك أنزل قال إنى اشتهيت أن أسمعه من غيرى (أحمد،\nومسلم، وأبو داود عن ابن مسعود)","vol":"5","page":295},{"text":"أخرجه أحمد (١/٣٨٠، رقم ٣٦٠٦)، ومسلم (١/٥٥١، رقم ٨٠٠)، وأبو داود (٣/٣٢٤، رقم ٣٦٦٨) . أخرجه أيضًا: البخارى (٤/١٩٢٧ رقم ٤٧٦٨) والترمذى (٥/٢٣٨ رقم ٣٠٢٥) والبيهقى (١٠/٢٣١ رقم ٢٠٨٤٦) .\n٤١٦٩ - اقرأ ﵇ وقل لولا أنا حرم لم نرده (الطبرانى عن ابن عباس عن زيد بن أرقم قال أُهْدِىَ لرسول الله - ﷺ - رِجْلُ حِمَارِ وَحْشٍ فقال فذكره. الطبرانى فى الأوسط عن ابن عباس عن البراء بن عازب أن النبى - ﷺ - نزل ظهر مر فأُهدى عضو صيد فرده على الرسول وقال فذكر نحوه)\nحديث ابن عباس عن زيد بن أرقم: أخرجه الطبرانى (٥/١٦٥، رقم ٤٩٦٦) .\nوالحديث أصله فى مسلم (٢/٨٥١، رقم ١١٩٥) .\nحديث ابن عباس عن البراء بن عازب: أخرجه الطبرانى فى الأوسط (٢/٣٦٢، رقم ٢٢٣٤) قال الهيثمى (٣/٢٣٠): وفيه حماد بن شعيب وهو ضعيف.","vol":"5","page":296},{"text":"٤١٧٠ - اقرأ فإنها السَّكِينَةُ تَنَزَّلَتْ للقرآن (أحمد، والبخارى، ومسلم عن البراء قال: قرأ رجل الكهف وفى الدار دابة فجعلت تنفر فإذا ضبابة غشيته فذكره للنبى - ﷺ - قال فذكره)\nأخرجه أحمد (٤/٢٨١، رقم ١٨٤٩٧)، والبخارى (٣/١٣٢٣، رقم ٣٤١٨)، ومسلم (١/٥٤٨، رقم ٧٩٥) . وأخرجه أيضًا: الرويانى (١/٢٣٠، رقم ٣٢٥)، وأبو يعلى (٣/٢٦٧، رقم ١٧٢٢) .\n٤١٧١ - اقرأ ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ [الكافرون: ١] ثُمَّ نَمْ على خَاتِمَتِهَا فإنها براءة من الشرك (أحمد، وأبو داود، والترمذى، والحاكم، والبيهقى فى شعب الإيمان عن فَرْوَةَ بْنِ نَوْفَلٍ عن أبيه)\nأخرجه أحمد (٥/٤٥٦، رقم ٢٣٨٥٨)، وأبو داود (٤/٣١٣، رقم ٥٠٥٥)، والترمذى (٥/٤٧٤، رقم ٣٤٠٣)، والحاكم (٢/٥٨٧، رقم ٣٩٨٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٤٩٨، رقم ٢٥٢٠) . وأخرجه","vol":"5","page":297},{"text":"أيضًا: ابن أبى شيبة (٥/٣٢٣، رقم ٢٦٥٢٨)، والدارمى (٢/٥٥١، رقم ٣٤٢٧)، وابن حبان (١٢/٣٥٤، رقم ٥٥٤٦) .\nومن غريب الحديث: \"خاتمتها\": أى نم على خاتمة قراءتك لها، أو اجعلها خاتمة كلامك ثم نم.\n٤١٧٢ - اقرأ ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ [الكافرون: ١] عند منامك فإنها براءة من الشرك (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٩٩، رقم ٢٥٢٢) وقال: هو بهذا الإسناد منكر.\n٤١٧٣ - اقرأ يا أُسَيْد فإن الملائكة لم تزل يسمعون صوتك فلو قرأت أصبحت ظلة بين السماء والأرض يترآها الناسُ فيها الملائكة (الطبرانى عن محمود بن لبيد عن أُسَيْد بن حُضَيْر أنه قرأ ليلة وفرسه مربوط فأدار الفرس فى رباطه فانصرف فذكر ذلك لرسول الله - ﷺ - قال فذكره)\nأخرجه الطبرانى (١/٢٠٧، رقم ٥٦٢) .\nوالحديث أصله عند البخارى (٤/١٩١٦ رقم ٤٧٣٠) وفيه قصة، وسيأتى الحديث فى مسند أسيد من قسم الأفعال.","vol":"5","page":298},{"text":"٤١٧٤ - اقرأ يا أُسَيْد فإن ذلك ملك استمع القرآن (عبد الرزاق فى المصنف، والطبرانى عن أبى سلمة قال بينا أُسَيْد بن حُضَيْر يصلى بالليل قال إذ غشى مثل سحابة فيها مثل المصابيح فانصرفت فذكرت ذلك للنبى - ﷺ - حين أصبحت قال فذكره)\nأخرجه عبد الرزاق (٢/٤٨٦، رقم ٤١٨٢)، والطبرانى (١/٢٠٧، رقم ٥٦٣) .\n٤١٧٥ - اقرأ يا جابر ﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾ [الفلق: ١] و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ [الناس: ١] ولن تقرأ بمثلهما (النسائى، وابن حبان عن جابر)\nأخرجه النسائى (٨/٢٥٤، رقم ٥٤٤١)، وابن حبان (٣/٧٦، رقم ٧٩٦) .\n٤١٧٦ - اقرأ يا معاذ ولا تهمز (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٢/٣٣٩) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٣٦٦) .","vol":"5","page":299},{"text":"٤١٧٧ - أقرئ قومك السلام فإنهم ما عَلِمْتُ أَعِفَّةٌ صُبُرٌ (الطيالسى، وأحمد عن أنس. الترمذى - حسن غريب - والطبرانى، والحاكم، والضياء عن أنس عن أبى طلحة)\nحديث أنس: أخرجه الطيالسى (ص ٢٧٣، رقم ٢٠٤٩)، وأحمد (٣/١٥٠، رقم ١٢٥٤٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٣٠٤، رقم ٢٨٠٤) قال الهيثمى (١٠/٤١): فيه محمد بن ثابت البنانى، وهو ضعيف.\nحديث أنس عن أبى طلحة: أخرجه الترمذى (٥/٧١٤، رقم ٣٩٠٣) وقال: حسن غريب. والطبرانى (٥/٩٨،\nرقم ٤٧١٠)، والحاكم (٤/٨٩، رقم ٦٩٧٣)، واللفظ له وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (٦/١١٧،\nرقم ٣٣٨٩) .\nومن غريب الحديث: \"أعفة\": مفردها عفيف. \"صبر\": مفردها صابر.\n٤١٧٨ - أقرأنى جبريل القرآن على حرف فَرَاجَعْتُهُ فلم أزل أَسْتَزِيدُهُ فيَزِيدُنِى حتى انتهى إلى سبعة أحرف (أحمد، والبخارى، ومسلم، وابن جرير عن ابن عباس)","vol":"5","page":300},{"text":"أخرجه أحمد (١/٢٩٩، رقم ٢٧١٧)، والبخارى (٣/١١٧٧، رقم ٣٠٤٧)، ومسلم (١/٥٦١، رقم ٨١٩)، وابن جرير فى التفسير (١/١١) . وأخرجه أيضًا: البيهقى (٢/٣٨٤، رقم ٣٨٠٣)، والطبرانى فى الأوسط (٢/٢٢٠ رقم ١٧٩٢)، وفى الصغير (١/٧١، رقم ٨٨) .\n٤١٧٩ - اقرءوا القرآن بالحزن فإنه نزل بالحزن (الطبرانى فى الأوسط، وأبو يعلى، وأبو نصر السجزى فى الإبانة عن عبد الله بن بريدة عن أبيه)\nأخرجه الطبرانى فى الأوسط (٣/١٩٣، رقم ٢٩٠٢)، قال الهيثمى (٧/١٧٠): فيه إسماعيل بن سيف، وهو ضعيف. وأبو يعلى كما فى المطالب العالية (١٤/٣٦٩، رقم ٣٤٨٧)، وإتحاف الخيرة المهرة (٨/٢٥٧، رقم ٨٠٢٣) . وأخرجه أيضًا: الديلمى (١/٩٦، رقم ٣١٣)، وأبو نعيم فى احلية (٦/١٩٦) والحديث ضعيف جدًّا كما فى السلسلة الضعيفة للألبانى (٦/٣٣ رقم ٢٥٢٣) .\nومن غريب الحديث: \"بالحزن\": أى بترقيق الصوت والتخشغ والتباكى.","vol":"5","page":301},{"text":"٤١٨٠ - اقرءوا القرآن بلحون العرب وأصواتها وإياكم ولحون أهل الفسق وأهل الكتابين وسيجىء قوم من بعدى يرجعون القرآن ترجيع الغناء والرهبانية والنوح لا يجاوز حناجرهم مفتونة قلوبهم وقلوب الذين يعجبهم شأنهم (محمد بن نصر فى الصلاة، وأبو نصر السجزى فى الإبانة عن حذيفة)\nأخرجه محمد بن نصر فى قيام الليل كما فى مختصره للمقريزى (ص ٢١٩ رقم ١٤٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٨٣، رقم ٧٢٢٣)، قال الهيثمى (٧/١٦٩): فيه راو لم يسم، وبقية [يعنى بن الوليد أحد الضعفاء المدلسين] أيضًا. وأخرجه ابن عدى (٢/٧٨ ترجمة ٣٠٢ بقية بن الوليد)، والبيهقى فى شعب الإيمان (٢/٥٤٠، رقم ٢٦٤٩) . وقال ابن الجوزى فى العلل المتناهية (١/١١٨): لا يصح وأبو محمد مجهول وبقية يروى عن حديث الضعفاء ويدلسهم. وقال الذهبى فى الميزان (٢/٣١٣) والحافظ فى اللسان (٢/٣١٩): تفرد به بقية ليس بمعتمد، والخبر منكر.","vol":"5","page":302},{"text":"ومن غريب الحديث: \"بلحون العرب\": أى تطريبها وأصواتها أى ترنماتها الحسنة. \"إياكم\": احذروا. \"يرجعون\": أى يرددون بالقرآن.\n٤١٨١ - اقرءوا القرآن على أربعة عبد الله بن مسعود وسالم مولى أبى حذيفة وأبى بن كعب ومعاذ بن جبل لقد هممت أن أبعثهم إلى الأمم كما بعث عيسى الحواريين قيل ألا تبعث أبا بكر وعمر قال إنهما لا غنى بى عنهما إنهما من الدين بمنزلة السمع والبصر من الرأس (الطبرانى فى الأوسط عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/١٧٨، رقم ٤٩٩٩) قال الهيثمى (٩/١٥٦): فيه حماد بن عمر النصيبى وهو متروك.\n٤١٨٢ - اقرءوا القرآن على سبعة أحرف فأيما قرأتم أصبتم ولا تُمارُوا فيه فإن المِرَاءَ فيه كفر (البيهقى فى شعب الإيمان عن عمرو بن العاص)\nأخرجه البيهقى فى شعب الإيمان (٢/٤١٩، رقم ٢٢٦٦) .\nومن غريب الحديث: \"المراء\": الْجِدَالُ.","vol":"5","page":303},{"text":"٤١٨٣ - اقرءوا القرآن فإذا قرأتموه فلا تستكثروا به ولا تغلوا فيه ولا تجفوا عنه ولا تأكلوا به (الطبرانى فى الأوسط عن عبد الرحمن بن شبل) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٨٦ رقم ٢٥٧٤) . قال الهيثمى (٤/٣١٤): له طرق رواها أحمد وغيره ورجاله ثقات.\n٤١٨٤ - اقرءوا القرآن فإن الله لا يعذب قلبًا وعى القرآن (تمام، وابن عساكر عن أبى أمامة)\nأخرجه تمام (٢/٢٦١، رقم ١٦٩٠)، وابن عساكر (٦٢/٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٣٣، رقم ٣٠٠٧٩)، والدارمى (٢/٥٢٤، رقم ٣٣١٩) .\nومن غريب الحديث: \"وعى القرآن\": أى حفظه وتدبره وعمل بما فيه.\n٤١٨٥ - اقرءوا القرآن فإنكم تؤجرون عليه أما إنى لا أقول الم حرف ولكن ألف عشر ولام عشر وميم عشر فتلك ثلاثون (أبو جعفر النحاس فى كتاب الوقف والابتداء، وأبو نصر السجزى فى الإبانة، والخطيب، والديلمى\nعن ابن مسعود)\nأخرجه الخطيب (١/٢٨٦)، والديلمى (١/٩٥، رقم ٣١٠) .","vol":"5","page":304},{"text":"٤١٨٦ - اقرءوا القرآن فإنه يأتى يوم القيامة شفيعا لأصحابه اقرءوا الزَّهْرَاوَيْنِ البقرة وآل عمران فإنهما يأتيان يوم القيامة كأنهما غَمَامَتَانِ أو غَيَايتان أو كأنهما فِرْقَان من طير صوافِّ يحاجَّان عن أصحابهما اقرءوا سورة البقرة فإن أخذها بركة وَتَرْكَهَا حَسْرَةٌ ولا يسْتَطِيعُهَا الْبَطَلَةُ (أبو عبيد، وأحمد، وحميد بن زنجويه، وابن الضريس، وابن حبان، والطبرانى، والحاكم، والبيهقى عن أبى أمامة)\nأورده أبو عبيد فى غريب الحديث (١/٩٣)، وأخرجه أحمد (٥/٢٤٩، رقم ٢٢٢٠٠)، وابن الضريس فى فضائل القرآن (ص ٥٩، رقم ٩٨)، وابن حبان (١/٣٢٢، رقم ١١٦)، والطبرانى (٨/١١٨، رقم ٧٥٤٢)، والحاكم (١/٧٥٢،\nرقم ٢٠٧١)، والبيهقى (٢/٣٩٥، رقم ٣٨٦٢) . وأخرجه أيضًا: مسلم (١/٥٥٣، رقم ٨٠٤)، والطبرانى فى الأوسط\n(١/١٥٠، رقم ٤٦٨)، والرويانى (٢/٣٠٥، رقم ١٢٥٤) وأورده الغمارى فى المداوى (٢/١٢٩) وعزاه لحميد بن زنجويه.","vol":"5","page":305},{"text":"ومن غريب الحديث: \"الزهراوين\": مفردها الزهراء تأنيث أزهر وهو المضىء الشديد الضوء والمعنى النيرتين. \"غمامتان\": سحابتان سوداوان لكثافتهما. \"غيايتان\": الغياية كل ما أظل الإنسان من فوق رأسه كالسحابة ونحوها. \"فرقان\": أى قطيعان وجماعتان من طير أى طائفتان منهما.\n٤١٨٧ - اقرءوا القرآن ما ائْتَلَفَتْ عليه قُلُوبُكُمْ فإذا اختلفتم فيه فقوموا (أحمد، والبخارى، ومسلم، والنسائى، والدارمى، وأبو عوانة، وابن حبان عن جندب)\nأخرجه أحمد (٤/٣١٣، رقم ١٨٨٣٦)، والبخارى (٤/١٩٢٩، رقم ٤٧٧٣)، ومسلم (٤/٢٠٥٣، رقم ٢٦٦٧)، والنسائى فى الكبرى (٥/٣٣، رقم ٨٠٩٨)، والدارمى (٢/٥٣٤، رقم ٣٣٦٠)، وأبوعوانة (٢/٤٧٨، رقم ٣٩٠٠)،","vol":"5","page":306},{"text":"وابن حبان (٣/٥، رقم ٧٣٢) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٤٢، رقم ٣٠١٦٧)، والطبرانى (٢/١٦٣، رقم ١٦٧٣) والبيهقى فى شعب الإيمان (٢/٤١٨، رقم ٢٢٦٠)، وأبو يعلى (٣/٨٩، رقم ١٥١٩)، والديلمى (١/٩٧، رقم ٣١٥)،\nوأبو نعيم فى الحلية (٣/١٠٩) .\nومن غريب الحديث: \"ائتلفت\": اجتمعت. \"اختلفتم\" أى تنازعتم فى فهم معانيه. \"فقوموا عنه\" أى تفرقوا لئلا يتمادى بكم الاختلاف إلى الشر.\n٤١٨٨ - اقرءوا القرآن وابتغوا به الله من قبل أن يأتى قوم يُقِيمُونَهُ إقامة الْقِدْحِ يَتَعَجَّلُونَهُ وَلَا يَتَأَجَّلُونَهُ (أحمد،\nوأبو داود، وابن منيع، والبيهقى فى شعب الإيمان، والضياء عن جابر)\nأخرجه أحمد (٣/٣٥٧، رقم ١٤٨٩٨)، وأبو داود (١/٢٢٠، رقم ٨٣٠)، والبيهقى فى شعب الإيمان (٢/٥٣٨، رقم ٢٦٤٣) . وأخرجه أيضًا: أبو يعلى (٤/١٤٠، رقم ٢١٩٧) .","vol":"5","page":307},{"text":"ومن غريب الحديث: \"القدح\": السهم الذى يُرمى به. \"يتعجلونه\": يطلبون بقراءته العاجلة عرض الدنيا\nوالرفعة فيها.\n٤١٨٩ - اقرأوا القرآن وابتغوا ما فيه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٩٦، رقم ٣١٢) .\n٤١٩٠ - اقرءوا القرآن وابكوا فإن لم تبكوا فتباكوا ليس منا من لم يتغن بالقرآن (ابن نصر عن سعد بن أبى وقاص)\nأخرجه محمد بن نصر فى قيام الليل كما فى مختصره للمقريزى (ص ٢٢٦-٢٢٧ رقم ١٥٥) . وأخرجه أيضًا: البزار\n(٤/٦٩، رقم ١٢٣٥)، والدورقى فى مسند سعد (١/٢١٤، رقم ١٢٩)، والقضاعى (٢/٢٠٨، رقم ١١٩٨)، والديلمى\n(١/٩٧، رقم ٣١٤) .\nوللحديث أطراف منها: \"إن هذا القرآن نزل بحزن\"، \"ليس منا من لم يتغن بالقرآن\".\n٤١٩١ - اقرءوا القرآن واسألوا الله به فإنه سيقرؤه أقوام يقيمونه إقامة القدح يتعجلونه ولا يتأجلونه (ابن أبى شيبة عن محمد بن المنكدر مرسلًا)","vol":"5","page":308},{"text":"أخرجه ابن أبى شيبة (٦/١٢٥، رقم ٣٠٠٠٤) . وأخرجه أيضًا: سعيد بن منصور (١/١٥٠، رقم ٣٠) .\n٤١٩٢ - اقرءوا القرآن واعملوا به ولا تجفوا عنه ولا تغلوا فيه ولا تأكلوا به ولا تستكثروا به (أحمد، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن عبد الرحمن بن شبل)\nأخرجه أحمد (٣/٤٢٨، رقم ١٥٥٦٨)، وأبو يعلى (٣/٨٨، رقم ١٥١٨)، والطبرانى كما فى مجمع الزوائد (٤/٧٣)، قال الهيثمى (٤/٧٣): رواه أحمد، ورواه الطبرانى فى الكبير، ورجال الجميع ثقات. وقال فى موضع آخر (٧/١٦٨): رواه أحمد، والبزار بنحوه، ورجال أحمد ثقات. وقال فى موضع ثالث (٨/٣٦): رواه الطبرانى وأحمد ورجالهما رجال الصحيح. وأخرجه البيهقى فى شعب الإيمان (٢/٥٣٢، رقم ٢٦٢٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٦٨، رقم ٧٧٤٢)، والطبرانى فى الأوسط (٣/٨٦، رقم ٢٥٧٤) . وقال المناوى (٢/٦٥): قال ابن حجر فى الفتح: سنده قوى.","vol":"5","page":309},{"text":"ومن غريب الحديث: \"لا تجفوا عنه\": لا تبعدوا عن تلاوته. \"ولا تغلوا فيه\": لا تجاوزوا حده، بأن تتأولوه بباطل، أو المراد لا تبذلوا جهدكم فى قراءته وتتركوا غيره من العبادات.\n٤١٩٣ - اقرءوا القرآن وسلوا الله به قبل أن يأتى قوم يقرءون القرآن فيسألون به الناس (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن عمران بن حصين)\nأخرجه أحمد (٤/٤٣٦، رقم ١٩٩٣١)، والطبرانى (١٨/١٦٧، رقم ٣٧٤)، والبيهقى فى شعب الإيمان (٢/٥٣٣،\nرقم ٢٦٢٧) .\nوللحديث أطراف أخرى منها: \"من قرأ القرآن فليسأل الله به\".\n٤١٩٤ - اقرءوا القرآن ولا تأكلوا به ولا تستكثروا به ولا تغلوا فيه ولا تجفوا عنه تعلموا القرآن فإنه شافع لصاحبه يوم القيامة تعلموا البقرة فإن أخذها بركة وَتَرْكَهَا حَسْرَةٌ ولا تَسْتَطِيعُهَا الْبَطَلَةُ (الطبرانى فى الأوسط عن أبى هريرة وفيه شيخه المقدام بن داود ضعيف) [المناوى]","vol":"5","page":310},{"text":"أخرجه الطبرانى فى الأوسط (٨/٣٤٤ رقم ٨٨٢٣)، قال الهيثمى (٧/١٦٨) شيخ الطبرانى المقدام بن داود ضعيف.\n٤١٩٥ - اقرءوا سورة البقرة فى بيوتكم ولا تجعلوها قبورا (الحاكم، والبيهقى فى شعب الإيمان عن الصلصال)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٥، رقم ٢٣٨٥) . قال المناوى (٢/٦٧): الصلصال أبى الغضنفر بن الدلهمس، قال الذهبى: صحابى له حديث عجيب المتن والإسناد، وأشار به إلى هذا الحديث، ثم إن فيه أيضًا: أحمد بن عبيد، قال ابن عدى: صدوق له مناكير.\n٤١٩٦ - اقرءوا على من لقيتم من أمتى بعدى السلام الأول فالأول إلى يوم القيامة (الشيرازى فى الألقاب\nعن ابن مسعود)\nأخرجه الشيرازى كما فى البيان والتعريف للحسينى (١/١٢٧)، والمداوى للشيخ الغمارى (٢/١٣٤) .\n٤١٩٧ - اقرءوا على موتاكم يس (أحمد، وأبو داود، وابن ماجه، وابن حبان، والطبرانى، والحاكم، والبيهقى عن مَعْقِلِ بْنِ يَسَارٍ)","vol":"5","page":311},{"text":"أخرجه أحمد (٥/٢٦، رقم ٢٠٣١٦)، وأبو داود (٣/١٩١، رقم ٣١٢١)، وابن ماجه (١/٤٦٦، رقم ١٤٤٨)، وابن حبان (٧/٢٦٩، رقم ٣٠٠٢)، والطبرانى (٢٠/٢١٩، رقم ٥١٠)، والحاكم (١/٧٥٣، رقم ٢٠٧٤)، والبيهقى\n(٣/٣٨٣، رقم ٦٣٩٢) . وأخرجه أيضًا: الطيالسى (ص ١٢٦، رقم ٩٣١)، وابن أبى شيبة (٢/٤٤٥، رقم ١٠٨٥٣)، والنسائى فى الكبرى (٦/٢٦٥، رقم ١٠٩١٣) .\n٤١٩٨ - اقرءوا كما علمتم فإنما أهلك من كان قبلكم اختلافهم على أنبيائهم (ابن جرير عن ابن مسعود. [الآجرى، وأبو يعلى عن على])\nحديث على: أخرجه الآجرى فى الشريعة (ص ٦٩)، وأبويعلى كما فى إتحاف الخيرة (٨/٢٥٤ رقم ٢٠١٧) مختصرًا.\n٤١٩٩ - اقرءوا هاتين الآيتين التى فى آخر سورة البقرة فإن ربى أعطانيهما من تحت العرش (أحمد، والطبرانى عن\nعقبة بن عامر)","vol":"5","page":312},{"text":"أخرجه أحمد (٤/١٥٨، رقم ١٧٤٨١)، والطبرانى (١٧/٢٨٣، رقم ٧٧٩) . وأخرجه أيضًا: أبو يعلى (٣/٢٧٧، رقم ١٧٣٥) . قال الهيثمى (٦/٣١٢): فيه سلمة بن الفضل وثقه ابن حبان وقال: يخطئ وضعفه جماعة، وقد تابعه ابن لهيعة فالحديث حسن.\n٤٢٠٠ - اقرءوا هود يوم الجمعة (الدارمى، وأبو داود فى مراسيله، وأبو الشيخ، وابن مردويه معا فى التفسير، والبيهقى فى شعب الإيمان عن كعب مرسلًا)\nأخرجه الدارمى (٢/٥٤٥، رقم ٣٤٠٤)، وأبو داود فى المراسيل (١/١٠٣، رقم ٥٩)، والبيهقى فى شعب الإيمان\n(٢/٤٧٢، رقم ٢٤٣٨) . وعزاه أيضا: لأبى الشيخ وابن مردويه المصنف فى الدر المنثور (٤/٣٩٦)، والشوكانى فى فتح القدير\n(٢/٤٧٩) . قال المناوى (٢/٦٧): قال الحافظ ابن حجر: حديث مرسل وسنده صحيح.","vol":"5","page":313},{"text":"٤٢٠١ - اقرءوا يس فإن فيها عشر بركات ما قرأها جائع إلا شبع وما قرأها عارٍ إلا اكتسى وما قرأها أعزب إلا تزوج وما قرأها خائف إلا أَمِنَ وما قرأها محزون إلا فرح وما قرأها مسافر إلا أُعِينَ على سفره وما قرأها رجل ضلت له ضالة إلا وجدها وما قرئت على ميت إلا خُفِّفَ عنه وما قرأها عطشان إلا روى وما قرأها مريض إلا برأ (الديلمى عن على وفيه مسعد بن اليسع كذاب)\nقال العجلونى (٢/٥٢٧): رواه الديلمى.\n٤٢٠٢ - أقرب الناس من درجة النبوة أهل الجهاد وأهل العلم لأن أهل الجهاد يجاهدون على ما جاءت به الرسل وأما أهل العلم فدلوا الناس على ما جاءت به الأنبياء (الديلمى عن ابن عباس)\nأورده أيضًا: الذهبى فى السير (١٨/٥٢٤) . وعزاه العجلونى (٢/٨٣) لأبى نعيم بسند ضعيف عن ابن عباس.","vol":"5","page":314},{"text":"٤٢٠٣ - أَقْرَبُ ما يكون الرَّبُّ من العبد جَوْف اللَّيْلِ الآخِرِ فإن استطعت أن تكون ممن يَذْكُرُ الله فى تلك الساعة فَكُنْ فإن الصلاة مَحْضُورَةٌ مَشْهُودَةٌ إلى طلوع الشمس فإنها تطلع بين قَرْنَىِ شيطان وهى ساعة صلاة الكفار فَدَعِ الصلاة حتى ترتفع قيد رُمْحٍ ويذهب شعاعها ثم الصلاة مَحْضُورَةٌ مَشْهُودَةٌ حتى تعتدل الشمس اعتدال الرمح نصف النهار فإنها ساعة تفتح فيها أبواب جهنم وَتُسْجَرُ فَدَعِ الصلاة حتى يفىء الفىء ثم الصلاة محضورة مشهودة حتى تغيب الشمس فإنها تغيب بين قرنى الشيطان وهى صلاة الكفار (النسائى عن أبى أمامة عن عَمْرِو بْنِ عَبَسَةَ)\nأخرجه النسائى (١/٢٧٩، رقم ٥٧٢) .\nومن غريب الحديث: \"محضورة مشهودة\": تحضرها ملائكة الليل والنهار وتشهدها. \"قيد\": بكسر القاف وسكون الياء، بمعنى قدر. \"تسجر\": توقد.","vol":"5","page":315},{"text":"٤٢٠٤ - أَقْرَبُ ما يكون الرَّبُّ من العبد فى جَوْف اللَّيْلِ الآخِرِ فإن استطعت أن تكون ممن يَذْكُرُ الله فى تلك الساعة فكن (الترمذى - حسن صحيح غريب - والحاكم عن أبى أمامة عن عَمْرِو بْنِ عَبَسَةَ)\nأخرجه الترمذى (٥/٥٦٩، رقم ٣٥٧٩)، وقال: حسن صحيح غريب. والحاكم (١/٤٥٣، رقم ١١٦٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٢/١٨٢، رقم ١١٤٧)، والبيهقى (٣/٤، رقم ٤٤٣٩) . قال المناوى (٢/٦٩): قال الحاكم على شرط مسلم، وأقره الذهبى، وصححه الترمذى والبغوى.\nومن غريب الحديث: \"جوف الليل\": ثلثه الأخير.\n٤٢٠٥ - أقرب ما يكون العبد من الله إذا كان ساجدًا (ابن النجار عن عائشة. الطبرانى عن أبى سعيد. [الطبرانى عن ابن مسعود])\nحديث عائشة: أخرجه أيضًا: ابن القيسرانى فى تذكرة الحفاظ (٣/٩٠٩) . قال العجلونى (١/١٨١): رواه ابن النجار عن عائشة.","vol":"5","page":316},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/٧٩، رقم ١٠٠١٤) قال الهيثمى (٢/١٢٧): رواه الطبرانى فى الكبير، والبزار، وفيه مروان بن سالم، وهو ضعيف منكر الحديث.\n٤٢٠٦ - أَقْرَبُ ما يكون العبد من الله وهو ساجد (البزار عن ابن مسعود)\nأخرجه البزار (٤/٣٣٠، رقم ١٥٢٤) . وأخرجه أيضًا: الطبرانى (١٠/٧٩، رقم ١٠٠١٤)، قال الهيثمى (٢/١٢٧): فيه مروان بن سالم، وهو ضعيف منكر الحديث. وابن عدى (٦/٣٨٤، ترجمة ١٨٧٠ مروان بن سالم الجزرى القرقسانى) وقال: وعامة حديثه مما لا يتابعه الثقات عليه.\n٤٢٠٧ - أَقْرَبُ ما يكون العبد من ربه وهو ساجد فَأَكْثِرُوا الدُّعَاءَ (مسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه مسلم (١/٣٥٠، رقم ٤٨٢)، وأبو داود (١/٢٣١، رقم ٨٧٥)، والنسائى (٢/٢٢٦، رقم ١١٣٧) . وأخرجه أيضًا: أحمد (٢/٤٢١، رقم ٩٤٤٢)، وابن حبان (٥/٢٥٤، رقم ١٩٢٨)، والبيهقى (٢/١١٠، رقم ٢٥١٧) .","vol":"5","page":317},{"text":"٤٢٠٨ - أقربكم منى مجلسًا يوم القيامة من خرج من الدنيا كهيئة ما تركته فيها (ابن أبى شيبة عن أبى ذر)\nأخرجه ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٦٨) . وأخرجه أيضًا: الطبرانى (٢/١٤٩، رقم ١٦٢٧)، وهناد (١/٣١١ رقم ٥٥٤)، وأبو نعيم فى الحلية (١/١٦١)، وابن سعد (٤/٢٢٩) .\n٤٢٠٩ - أقرع باب الجنة فيفتح لى باب من ذهب وحلقة من فضة فيستقبلنى النور الأكبر فأخر ساجدا فَأُلَقَّىَ من الثناء ما لم يُلَقَّهُ أحد قبلى فيقال لى ارفع رأسك وسل تعطه واشفع تشفع فأقول أى رب أمتى أمتى ثم أسجد الثانية فيقال لى مثل ذلك وأقول أمتى فيقال لى لك من كان فى قلبه مثقال خردلة من إيمان ثم أسجد الثالثة مثل ذلك ثم أرفع رأسى فأقول أمتى فيقال لى لك من قال لا إله إلا الله مخلصا (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٧/١٥٨، رقم ٤١٣٠)، قال الهيثمى (١٠/٣٧٣): لأنس أحاديث فى الصحيح غير هذا، رواه أبو يعلى، وفيه يزيد الرقاشى، وهو ضعيف.","vol":"5","page":318},{"text":"ومن غريب الحديث: \"فَأُلَقَّىَ\": يُلْقَى إلىَّ وحيًا من عند الله.\n٤٢١٠ - أَقِرُّوا الطَّيْرَ على مَكِنَاتِهَا (أحمد، وأبو داود، والحاكم، والبيهقى، والطبرانى عن أُمِّ كُرْزٍ)\nأخرجه أحمد (٦/٣٨١، رقم ٢٧١٨٣)، وأبو داود (٣/١٠٥، رقم ٢٨٣٥) والحاكم (٤/٢٦٥، رقم ٧٥٩١) وقال: صحيح الإسناد. والطبرانى (٢٥/١٦٧ رقم ٤٠٧) . والبيهقى (٩/٣١١، رقم ١٩١٢٠) . وأخرجه أيضًا: الطيالسى (ص ٢٢٧، رقم ١٦٣٤)، وابن أبى شيبة (٥/٣١١، رقم ٢٦٤٠١)، والحميدى (١/١٦٧، رقم ٣٤٧)، وإسحاق بن راهويه (١/١٥٨)، وابن حبان (١٣/٤٩٥، رقم ٦١٢٦)، قال الهيثمى (٥/١٠٦): رواه الطبرانى بأسانيد ورجال أحدها ثقات.\nومن غريب الحديث: \"أقروا\": أبقوها. \"مَكِنَاتِهَا\": مواضع بيضها.\n٤٢١١ - أقروا على سُكْنَتِكم فقد انقطعت الهجرة ولكن جهاد ونية وإذا استنفرتم فانفروا (الطبرانى عن ابن عباس)","vol":"5","page":319},{"text":"أخرجه الطبرانى (١١/١٨، رقم ١٠٨٩٨) . وأخرجه أيضًا: فى الأوسط (٧/١٦١، رقم ٧١٥٨) .\nوالحديث أصله فى الصحيحين وغيرهما من الستة بطرف: \"لا هجرة بعد الفتح\"، \"لا هجرة ولكن جهاد ونية\"، وانظر أيضًا طرف: \"ارجع أبا وهب إلى أباطح مكة\".\nومن غريب الحديث: \"أقروا على سُكْنَتِكم\": ابقوا فى مواطنكم، وأماكن سكناكم، ولا تهجروا فإنه لا هجرة بعد فتح مكة. \"استنفرتم فانفروا\": إذا دعيتم إلى الغزو فأجيبوا.\n٤٢١٢ - أقسم الخوف والرجاء أن لا يجتمعا فى أحد من الدنيا فيرح ريح النار ولا يفترقا فى أحد فى الدنيا فيرح ريح الجنة (البيهقى فى شعب الإيمان عن واثلة)\nأخرجه البيهقى فى شعب الإيمان (٢/٥، رقم ١٠٠٤) . وأخرجه أيضًا: الديلمى (١/٤٠٣، رقم ١٦٢٦) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٥) .\nومن غريب الحديث: \"أقسم\": أحلف. \"الرجاء\": ثقة العبد بربه.","vol":"5","page":320},{"text":"٤٢١٣ - اقسموا المال بين أهل الفرائض على كتاب الله فما تركت الفرائض فلأولى رجل ذكر (عبد الرزاق، ومسلم، وأبو داود، وابن ماجه عن ابن عباس)\nأخرجه عبد الرزاق (١٠/٢٤٩، رقم ١٩٠٠٤)، ومسلم (٣/١٢٣٤، رقم ١٦١٥)، وأبو داود (٣/١٢٢، رقم ٢٨٩٨)، وابن ماجه (٢/٩١٥، رقم ٢٧٤٠) . وأخرجه أيضًا: أحمد (١/٣١٣، رقم ٢٨٦٢)، والدارقطنى (٤/٧٠)، وأبو عوانة (٣/٤٣٧، رقم ٥٥٩٩)، والبيهقى (٦/٢٥٨، رقم ١٢٢٧٠) .\n٤٢١٤ - أَقْصِر من جُشائك فإن أكثر الناس شبعًا فى الدنيا أكثرهم جوعًا فى الآخرة (الحاكم عن أبى جحيفة)\nأخرجه الحاكم (٤/٣٤٦، رقم ٧٨٦٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢٦، رقم ٥٦٤٣)، وأبو نعيم فى الحلية (٧/٢٥٦) .\nومن غريب الحديث: \"أقصر\": كُفَّ. \"جُشائك\": هو الريح الذى يخرج من المعدة عند الشبع.\n٤٢١٥ - اقض بينهم فإن الله مع القاضى ما لم يحف عمدا (الطبرانى، والحاكم عن معقل بن يسار)","vol":"5","page":321},{"text":"أخرجه الطبرانى (٢٠/٢٣٠، رقم ٥٤٠)، والحاكم (٣/٦٦٨، رقم ٦٤٧٠) . وأخرجه أيضًا: أحمد (٥/٢٦ رقم ٢٠٣٢٠)، والطبرانى فى الأوسط (٦/٣١٦، رقم ٦٥٠٨) . قال الهيثمى (٤/١٩٣): رواه أحمد، والطبرانى فى الكبير، والأوسط، وفيه أبو داود الأعمى، وهو كذاب.\nوللحديث أطراف أخرى منها: \"إن الله مع القاضى\"، \"الله مع القاضى\".\nومن غريب الحديث: \"إن الله مع القاضى\": بتأييده وتسديده وإعانته. \"يحف\": يتجاوز حدود الله.\n٤٢١٦ - اقض بينهما على أنك إن أصبت فلك عشر أجور وإن اجتهدت فأخطأت فلك أجر (الحاكم وتعقب عن ابن عمرو)\nأخرجه الحاكم (٤/٩٩، رقم ٧٠٠٤) وقال: صحيح الإسناد.\n٤٢١٧ - اقض بينهما فإذا قضيت بينهما فإن أصبت بينهما القضاء فلك عشر حسنات وإن اجتهدت فأخطأت فلك حسنة (الطبرانى فى الأوسط والصغير عن عقبة بن عامر الجهنى) [المناوى]","vol":"5","page":322},{"text":"أخرجه الطبرانى فى الأوسط (٢/١٦٣، رقم ١٥٨٣)، وفى الصغير (١/٩٧، رقم ١٣١) . قال الهيثمى (٤/١٩٥): فيه حفص بن سليمان الأسدى، وهو متروك. وأخرجه أيضًا: ابن عدى (٢/٣٨٢، ترجمة ٥٠٥ حفص بن سليمان أبو عمر الأسدى) وقال: عامة حديثه عن من روى عنهم غير محفوظة.\n٤٢١٨ - اقض بينهما يا عمرو فإذا قضيت بينهما فإن أصبت بينهما القضاء فلك عشر حسنات وإن اجتهدت فأخطأت فلك حسنة (أحمد، والطبرانى عن عمرو)\nأخرجه أحمد (٤/٢٠٥، رقم ١٧٨٥٨)، والطبرانى كما فى مجمع الزوائد (٤/١٩٥) قال الهيثمى: رواه أحمد، والطبرانى فى الكبير، وفيه من لم أعرفه. وأخرجه أيضًا: عبد بن حميد (ص ١٢٠، رقم ٢٩٢)، والدارقطنى (٤/٢٠٣) . والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٦/٣٩٥، رقم ٢٨٦٦) .\n٤٢١٩ - اقض دينك (أبو يعلى عن أبى هريرة قال رجل علىَّ حجةُ الإسلامِ ودَيْنٌ فذكره) [المناوى]","vol":"5","page":323},{"text":"أخرجه أبو يعلى (١١/٥٤، رقم ٦١٩١) . قال الهيثمى (٤/١٢٩): فيه عبد الله مولى بنى أمية، ولم أجد من ذكره، وبقية رجاله رجال الصحيح.\n٤٢٢٠ - اقْضُوا الله فَاللَّهُ أَحَقُّ بِالْوَفَاءِ (البخارى عن ابن عباس)\nأخرجه البخارى (٢/٦٥٦، رقم ١٧٥٤) .\n٤٢٢١ - اقضيا يومًا آخر مكانه (الترمذى عن عائشة قالت كنت أنا وحفصة صائمتين فعرض لنا طعام اشتهيناه فأكلنا منه فقال رسول الله - ﷺ - فذكره)\nأخرجه الترمذى (٣/١١٢، رقم ٧٣٥) . وأخرجه أيضًا: أحمد (٦/٢٦٣، رقم ٢٦٣١٠)، وإسحاق بن راهويه (٢/١٦٠، رقم ٦٥٨)، والنسائى فى الكبرى (٢/٢٤٧، رقم ٣٢٩١)، وأبو يعلى (٨/١٠١، رقم ٤٦٣٩)، والبيهقى (٤/٢٨٠، رقم ٨١٤٨) .\n٤٢٢٢ - اقضيا يومًا مكانه ولا تعودا (الطبرانى فى الأوسط عن أبى هريرة قال أهدى لعائشة وحفصة وهما صائمتان فأكلا منها فذكرتا ذلك له فقاله)","vol":"5","page":324},{"text":"أخرجه الطبرانى فى الأوسط (٨/٧٦، رقم ٨٠١٢) . وقال الهيثمى (٣/٢٠٢): فيه محمد بن أبى سلمة الملكى، وقد ضعف. وأخرجه أيضًا: العقيلى (٤/٧٩، ترجمة ١٦٣٣) وقال: هذا يروى بغير هذا الإسناد عن عائشة من طريق أصلح من هذا. وأورده الذهبى فى الميزان (٦/١٧٢، ترجمة ٧٦٢٤)، والحافظ فى اللسان (٥/١٨٤، ترجمة ٦٣٨) .\n٤٢٢٣ - اقطع بالسكين واذكر اسم الله عليه وَكُلْ (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ميمونة أم المؤمنين قالت سئل رسول الله - ﷺ - عن الجبن قال فذكره)\nأخرجه أبو نعيم فى الحلية (٨/٢٩١)، والبيهقى فى شعب الإيمان (٥/١٠٣، رقم ٥٩٥٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٥٩، رقم ١٥٧٤) . قال الهيثمى (٥/٤٣): فيه أحمد بن الفرج الحجازى، ضعفه محمد بن عوف وابن عدى، ووثقه ابن أبى حاتم، وبقية رجاله ثقات.","vol":"5","page":325},{"text":"٤٢٢٤ - اقطعوا فى ربع الدينار ولا تقطعوا فيما هو أدنى من ذلك (أحمد، والبيهقى عن عائشة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٦/٨٠، رقم ٢٤٥٥٩)، والبيهقى (٨/٢٥٥، رقم ١٦٩٤١) .\nوللحديث أطراف أخرى منها: \"تقطع يد السارق\".\n٤٢٢٥ - أقطفُ القومِ دابةً أميرُهم (الخطيب، ابن عساكر عن معاوية بن قرة مرسلًا)\nأخرجه الخطيب (٩/٢٧٤) .\nومن غريب الحديث: \"أقطفُ القومِ دابةً أميرُهم\": أبطأ القوم دابة كأنه أميرهم، يسيرون بسيره، ولا يسرعون فينقطع عنهم فى الطريق.\n٤٢٢٦ - أقل أمتى أبناء السبعين (الحكيم عن أبى هريرة)\nذكره الحكيم (١/١٣٩) . وأخرجه أيضًا: ابن عدى (٤/١٦٣، ترجمة ٩٨٣ عبد الله بن سعيد بن أبى سعيد المقبرى) قال المناوى (٢/٧٢): فيه محمد بن ربيعة، أورده الذهبى فى ذيل الضعفاء وقال لا يعرف وكامل أبو العلاء جرحه ابن حبان.\nوللحديث أطراف أخرى منها: \"أعمار أمتى\".","vol":"5","page":326},{"text":"٤٢٢٧ - أقل أمتى الذين يبلغون السبعين (الطبرانى عن ابن عمر. والبيهقى عن أنس)\nحديث ابن عمر: أخرجه الطبرانى (١٢/٤٣٦، رقم ١٣٥٩٤) . قال الهيثمى (١٠/٢٠٦): لعله التسعين فإن هذا من النسخة التى كتبت منها لم تقابل والله أعلم.\nحديث أنس: أخرجه أيضا: ابن عدى (٢/٥٣، ترجمة ٢٨٧ بحر بن كنيز السقاء أبو الفضل الباهلى)، والبغوى فى الجعديات (١/٤٨٨، رقم ٣٣٩٦) .\n٤٢٢٨ - أقل الحيض ثلاث وأكثره عشرة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٩، رقم ٧٥٨٦) . وأخرجه أيضًا: فى الأوسط (١/١٨٩، رقم ٥٩٩)، وفى مسند الشاميين\n(٢/٣٧٠، رقم ١٥١٥) . قال الهيثمى (١/٢٨٠): فيه عبد الملك الكوفى عن العلاء بن كثير لا ندرى من هو.\nوللحديث أطراف أخرى منها: \"لا يكون الحيض\".\n٤٢٢٩ - أَقِلَّ الخروج بعد هَدْأَةِ الرِّجْلِ فإن لله دَوَابَّ يَبُثُّهُنَّ فى الأرض فى تلك الساعة (أحمد، وأبو داود، والنسائى، والشاشى، والضياء عن جابر)","vol":"5","page":327},{"text":"أخرجه أحمد (٣/٣٥٦، رقم ١٤٨٧٣)، وأبو داود (٤/٣٢٧، رقم ٥١٠٤)، والنسائى فى الكبرى (٦/٢٣٣، رقم ١٠٧٧٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤٢٢، رقم ١٢٣٣) .\nومن غريب الحديث: \"هدأة الرجل\": أى بعد سكون الناس عن المشى فى الطرق ليلًا. \"يبثهن\": أى يفرقهن وينشرهن فى الأرض. \"فى تلك الساعة\": أى بالليل.\n٤٢٣٠ - أقل ما يوجد فى أمتى فى آخر الزمان درهم حلال وأخ يوثق به (ابن عدى، وابن عساكر عن ابن عمر)\nأخرجه ابن عدى (٦/٢٦٠، ترجمة ١٧٣٩ محمد بن يزيد بن سنان الرهاوى)، وابن عساكر (٤٨/٢٢٩) .\n٤٢٣١ - أَقِلَّ مِنَ الدَّيْنِ تَعِشْ حرًّا وَأقِلَّ من الذنوب يَهُنْ عليك الموتُ وانظر فى أى نصاب تضع ولدك فإن العرق دساس (الديلمى عن ابن عمر)","vol":"5","page":328},{"text":"أخرجه الديلمى (١/٤٣٥، رقم ١٧٧٤) . وأخرجه أيضًا: القضاعى (١/٣٧٠، رقم ٦٣٨)، وابن عدى (٦/١٧٨، ترجمة ١٦٦١ محمد بن عبد الرحمن بن البيلمانى)، وابن الجوزى فى العلل المتناهية (٢/٦١٣، رقم ١٠٠٧) .\n٤٢٣٢ - أَقِلَّ من الذنوب يَهُنْ عليك الموتُ وأَقِلَّ من الدَّيْنِ تَعِشْ حرًّا (البيهقى فى شعب الإيمان وضعفه عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٤، رقم ٥٥٥٧) وقال: فى إسناده ضعف. وقال المناوى (٢/٧٢): فيه محمد بن عبد الرحمن البيلمانى عن أبيه وقد ضعفهما الدارقطنى وغيره.\n٤٢٣٣ - أَقِلُّوا الخروج إذا هَدْأَتِ الرِّجْلُ إن الله يبث من خلقه بالليل ما شاء (الحاكم عن جابر)\nأخرجه الحاكم (١/٦١٤، رقم ١٦٣٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٤/١٤٨، رقم ٢٥٥٩) .","vol":"5","page":329},{"text":"٤٢٣٤ - أَقِلُّوا الدخولَ على الأغنياء فإنه أحرى أن لا تزدروا نعمة الله ﷿ (الحسن ابن سفيان، والحاكم، والبيهقى فى شعب الإيمان عن عبد الله بن الشخير)\nأخرجه الحاكم (٤/٣٤٧، رقم ٧٨٦٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان من طريق الحسن بن سفيان (٧/٢٧٣، رقم ١٠٢٨٧) . قال المناوى (٢/٧٣): الحاكم وصححه، وأقره الذهبى، لكن جابر بن يزيد أحد رجاله قال أبو زرعة: لا أعرفه.\n٤٢٣٥ - أقم الصلاة وآت الزكاة واهجر السوء واسكن من أرض قومك حيث شئت (الطبرانى عن فديك)\nأخرجه الطبرانى فى الكبير (١٨/٣٣٦، رقم ٨٦٢) وأخرجه أيضا: فى الأوسط (٣/٦، رقم ٢٢٩٨) . قال الهيثمى (٥/٢٥٥): رجاله ثقات، إلا أن صالح بن بشى أرسله ولم يقل عن فديك.\nوللحديث أطراف أخرى منها: \"يا فديك\".","vol":"5","page":330},{"text":"٤٢٣٦ - أقم الصلاة وأد الزكاة وصم رمضان وحج البيت واعتمر وبر والديك وصل رحمك وأقْرِ الضيفَ وأْمُر بالمعروف وانه عن المنكر وزل مع الحق حيث زال (البخارى فى تاريخه، والحاكم عن ابن عباس)\nأخرجه البخارى فى التاريخ الكبير (٨/٢٩)، والحاكم (٤/١٧٦، رقم ٧٢٧٦) وقال: صحيح الإسناد بشيوخ اليمن.\nقال المناوى (٢/٧٤): قال الحاكم صحيح، ورده الذهبى بأن فيه محمد بن سليمان بن مسمول ضعيف.\nومن غريب الحديث: \"وزل مع الحق حيث زال\": در معه كيفما دار.\n٤٢٣٧ - أقول كما قال أخى يوسف ﴿لَا تَثْرَيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِين﴾ [يوسف: ٩٢] (ابن أبى الدنيا فى ذم الغضب عن أبى هريرة. ابن السنى عن ابن عمرو)\nحديث أبى هريرة: أخرجه أيضًا: البيهقى فى دلائل النبوة (٥/٥٨) .\nحديث ابن عمر: أخرجه ابن السنى (ص ١٢٦، رقم ٣١٩) .","vol":"5","page":331},{"text":"٤٢٣٨ - أَقِيلُوا السخى زلته فإن الله آخذ بيده كلما عثر (الخرائطى فى مكارم الأخلاق عن ابن عباس)\nأخرجه الخرائطى فى المكارم (ص ١٨٩ رقم ٥٧٠) .\nومن غريب الحديث: \"السخى\": الكريم.\n٤٢٣٩ - أَقِيلُوا الكرام عثراتهم (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٥٤، رقم ٥٧٧٤) قال الهيثمى (٦/٢٨٢): رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٢١، رقم ٨٣٣٥)، وابن أبى الدنيا فى مكارم الأخلاق (ص ٣٢، رقم ٦٢) .\n٤٢٤٠ - أَقِيلُوا ذَوِى الْهَيْئَاتِ زلاتهم (الدارقطنى فى الأفراد، والخطيب عن ابن مسعود. الحاكم فى الكنى عن أنس. ابن حبان، والبيهقى، والعسكرى فى الأمثال عن عائشة)\nحديث عبد الله بن مسعود: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٤/٧٣ رقم ٣٦٤٤)، والخطيب","vol":"5","page":332},{"text":"(١٠/٨٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٠٢، رقم ٧٥٦٢) . قال الهيثمى (٦/٢٨٢): رواه الطبرانى عن محمد بن عاصم عن عبد الله بن محمد بن يزيد الرفاعى، ولم أعرفهما، وبقية رجاله رجال الصحيح.\nحديث عائشة: أخرجه ابن حبان (١/٢٩٦، رقم ٩٤)، والبيهقى (٨/٣٣٤، رقم ١٧٤٠٥) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٥٦٧ رقم ١١٤٢) وأبو يعلى (٨/٣٦٣ رقم ٤٩٥٣) والبيهقى فى شعب الإيمان (٦/٣١٤ رقم ٨٣٠٩) .\n٤٢٤١ - أَقِيلُوا ذَوِى الْهَيْئَاتِ عَثَرَاتِهِمْ إِلاَّ الْحُدُودَ (أحمد، والبخارى فى الأدب، وابن جرير، وأبو داود، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن عائشة)","vol":"5","page":333},{"text":"أخرجه أحمد (٦/١٨١، رقم ٢٥٥١٣)، والبخارى فى الأدب المفرد (١/١٦٥، رقم ٤٦٥)، وأبو داود (٤/١٣٣، رقم ٤٣٧٥)، وأبو نعيم فى الحلية (٩/٤٣)، والبيهقى فى شعب الإيمان (٦/٣٢١، رقم ٨٣٣٥)، والبيهقى (٨/١٦١، بعد حديث رقم ١٦٤٢٣) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣١٠، رقم ٧٢٩٤) . قال الحافظ فى التلخيص الحبير (٤/٨٠): قال العقيلى: له طرق وليس فيها شىء يثبت.\nومن غريب الحديث: \"أقيلوا\": من الإقالة، وهى الترك والمسامحة. \"ذوى الهيئات\": المراد أهل المروءة والخصال الحميدة. \"عثراتهم\": زلاتهم أى ذنوبهم.\n٤٢٤٢ - أَقِيلُوا ذَوِى الهيئة عثراتهم إلا حدا من حدود الله (ابن جرير، والعسكرى عن عائشة)","vol":"5","page":334},{"text":"أخرجه أيضًا: الدارقطنى (٣/٢٠٧)، والبيهقى (٨/٢٦٧، رقم ١٧٠٠٦)، والعقيلى (٢/٣٤٣ ترجمة ٩٤٣ عبد الرحمن بن محمد بن أبى بكر بن محمد) وقال: روى بغير هذا الإسناد، وفيه أيضًا لين وليس فيه شىء يثبت. وأخرجه ابن عدى (٥/٣٠٨ ترجمة ١٤٥٨ عبد الملك بن زيد) وقال: منكر بهذا الإسناد.\n٤٢٤٣ - أقيموا الحدود على ما ملكت أيمانكم (ابن أبى شيبة، وابن جرير، والبيهقى عن على)\nأخرجه ابن أبى شيبة (٧/٢٨٠، رقم ٣٦٠٨٨)، والبيهقى (٨/٢٢٩، رقم ١٦٧٨٢) . وأخرجه أيضًا: أحمد (١/٩٥ رقم ٧٣٦)، والنسائى فى الكبرى (٤/٢٩٩، رقم ٧٢٣٩)، والدارقطنى (٣/١٥٨)، والبزار (٣/١٦، رقم ٧٦٢)، والبغوى فى الجعديات (١/٣٢٦، رقم ٢٢٣٧) .\n٤٢٤٤ - أَقِيمُوا الركوع والسجود فَوَاللَّهِ إنى لأَرَاكُمْ من بعد ظهرى إذا ركعتم وإذا سجدتم (البخارى، ومسلم عن أنس)\nأخرجه البخارى (١/٢٥٩، رقم ٧٠٩)، ومسلم (١/٣١٩، رقم ٤٢٥) . وأخرجه أيضًا: الرافعى (٣/١١٣) .","vol":"5","page":335},{"text":"٤٢٤٥ - أَقِيمُوا الصف فى الصلاة فإن إقامة الصف من حُسن الصلاة (عبد الرزاق، وأحمد، ومسلم، وابن حبان عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٤٤، رقم ٢٤٢٤)، وأحمد (٢/٣١٤، رقم ٨١٤٢)، ومسلم (١/٣٢٤، رقم ٤٣٥)، وابن حبان (٥/٥٥١، رقم ٢١٧٧) . وأخرجه أيضًا: أبو عوانة (١/٣٧٩، رقم ١٣٧٤)، والبيهقى (٣/٩٩، رقم ٤٩٥٦) .\n٤٢٤٦ - أقيموا الصفوف فإنما تصفون بصفوف الملائكة حاذوا بين المناكب وسدوا الخلل ولا تذروا الفرجات للشياطين ومن وصل صفا وصله الله (البغوى عن أبى شجرة كثير بن مرة وقال شك فى صحبته)\nأخرجه أيضًا: الدولابى فى الأسماء والكنى (١/١١٥، رقم ٢٣٧) . وعزاه الحافظ فى الإصابة (٧/٢١٥) للبغوى.","vol":"5","page":336},{"text":"٤٢٤٧ - أَقِيمُوا الصُّفُوفَ فإنما يصفون بصفوف الملائكة وَحَاذُوا بين الْمَنَاكِبِ وَسُدُّوا الْخَلَلَ وَلِينُوا بأيدى إخوانكم ولا تَذَرُوا فُرُجَاتِ الشيطان ومن وصل صفا وصله الله ومن قطع صفا قطعه الله (أحمد، وأبو داود، والطبرانى، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/٩٧، رقم ٥٧٢٤)، وأبو داود (١/١٧٨، رقم ٦٦٦)، والبيهقى (٣/١٠١، رقم ٤٩٦٧) .\nومن غريب الحديث: \"أقيموا الصفوف\": سووها فى الصلاة. \"الخلل\": الفرج فى الصفوف. \"ولينوا\": أى كونوا لينين هينين منقادين بأيدى إخوانكم.\n٤٢٤٨ - أقيموا الصفوف وحاذوا المناكب وأنصتوا فإن أجر المنصت الذى لا يسمع كأجر المنصت الذى يسمع (عبد الرزاق عن عبد الرحمن بن زيد بن أسلم عن أبيه وعن موسى بن عقبة مرسلًا)\nأخرجه عبد الرزاق (٢/٤٨، رقم ٢٤٤١) .","vol":"5","page":337},{"text":"٤٢٤٩ - أقيمى الصلاة فإنها أفضل الجهاد واهجرى المعاصى فإنها أفضل الهجرة واذكرى الله كثيرا فإنه أحب الأعمال إلى الله أن تلقينه (الطبرانى فى الكبير، والأوسط عن أم أنس وليست أم أنس بن مالك) [المناوى]\nأخرجه الطبرانى فى الكبير (٢٥/١٤٩، رقم ٣٥٩) . قال الهيثمى (١٠/٧٥): رواه الطبرانى فى الكبير والأوسط وقال أم أنس هذه ليست أم أنس بن مالك من طريق محمد بن إسماعيل الأنصارى عن يونس بن عمران بن أبي أنس، وكلاهما ذكره ابن أبى حاتم، ولم يذكر فيه جرحًا، وبقية رجاله ثقات.\n٤٢٥٠ - أقيموا الصلاة وآتوا الزكاة وحجوا واعتمروا واستقيموا يستقم بكم (الطبرانى عن سمرة وحُسِّنَ)","vol":"5","page":338},{"text":"أخرجه الطبرانى فى الكبير (٧/٢١٦، رقم ٦٨٩٧) . وأخرجه أيضًا: فى الأوسط (٢/٢٩٨، رقم ٢٠٣٤)، وفى الصغير (١/٩٩، رقم ١٣٦) . قال المنذرى (١/٣٠١): إسناده جيد إن شاء الله تعالى عمران القطان صدوق. وقال الهيثمى (١/٤٦): فى إسناده عمران القطان وقد استشهد به البخارى ووثقه أحمد وابن حبان وضعفه آخرون.\n٤٢٥١ - أقيموا حدود الله تعالى فى البعيد والقريب ولا تأخذكم فى الله لَوْمَةُ لَائِمٍ (ابن ماجه، والبيهقى عن عبادة بن الصامت)\nأخرجه ابن ماجه (٢/٨٤٩، رقم ٢٥٤٠)، قال البوصيرى (٣/١٠٣): هذا إسناد صحيح على شرط ابن حبان. وأخرجه البيهقى (٩/٢٠، رقم ١٧٥٧٧) .\n٤٢٥٢ - أقيموا صفوفكم أو ليخالفن الله بين وجوهكم يوم القيامة (الطبرانى عن النعمان بن بشير)\nأخرجه أيضًا: البزار (٨/٢٢٨، رقم ٣٢٨٥) .\nوللحديث أطراف أخرى منها: \"سووا صفوفكم\"، \"لتسون صفوفكم أو ليخالفن الله بين وجوهكم\".","vol":"5","page":339},{"text":"٤٢٥٣ - أقيموا صفوفكم فإن تسوية الصف من تمام الصلاة (ابن حبان عن أنس)\nأخرجه ابن حبان (٥/٥٤٥، رقم ٢١٧١) .\nوللحديث أطراف أخرى منها: \"سووا صفوفكم\".\n٤٢٥٤ - أقيموا صفوفكم فإن من تمام الصلاة إقامة الصف (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/٣٠١) .\n٤٢٥٥ - أقيموا صفوفكم فإن من حُسن الصلاة إقامة الصفوف (ابن أبى شيبة عن أنس)\nأخرجه ابن أبى شيبة (١/٣٠٨، رقم ٣٥٢٨) . وأخرجه أيضًا: أحمد (٣/١٧٩، رقم ١٢٨٦٤)، والطبرانى فى الأوسط (١/١٥٢، رقم ٤٧٥) .\n٤٢٥٦ - أقيموا صفوفكم فوالله لَتُقِيمُنَّ صفوفكم أو لَيُخَالِفَنَّ الله بين قلوبكم (أبو داود، والبيهقى، وابن حبان عن النعمان بن بشير)\nأخرجه أبو داود (١/١٧٨، رقم ٦٦٢)، والبيهقى (١/٧٦، رقم ٣٦٢)، وابن حبان (٥/٥٤٩، رقم ٢١٧٦) . وأخرجه أيضًا: أحمد (٤/٢٧٦، رقم ١٨٤٥٣)، وابن خزيمة (١/٨٢، رقم ١٦٠)، والبزار (٨/٢٢٨، رقم ٣٢٨٥) .","vol":"5","page":340},{"text":"ومن غريب الحديث: \"ليخالفن\": ليوقعن الله المخالفة بين قلوبكم.\n٤٢٥٧ - أَقِيمُوا صُفُوفَكُمْ لا يتخللكم الشياطين كأنها أولاد الحذف قيل يا رسول الله وما أولاد الحذف قال سود جرد تكون بأرض اليمن (أحمد، وابن أبى شيبة، والحاكم، والضياء عن البراء بن عازب، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/٢٩٦، رقم ١٨٦٤١)، وابن أبى شيبة (١/٣٠٨، رقم ٣٥٢٦)، والحاكم (١/٣٣٧، رقم ٧٨٦)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الرويانى (١/٢٤٦، رقم ٣٦١) .\n٤٢٥٨ - أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّى أَرَاكُمْ من وراء ظهرى (البخارى، والنسائى، وابن حبان عن أنس)\nأخرجه البخارى (١/٢٥٣، رقم ٦٨٧)، والنسائى (٢/٩٢، رقم ٨١٤)، وابن حبان (٥/٥٤٧، رقم ٢١٧٣) . وأخرجه أيضًا: أحمد (٣/١٠٣، رقم ١٢٠٣٠)، والبيهقى (٢/٢١، رقم ٢١٢٢) .","vol":"5","page":341},{"text":"٤٢٥٩ - أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فوالذى نفسى بيده إنى لأرى الشياطين بين صفوفكم كأنها غنم عفر (الطيالسى عن أنس)\nأخرجه الطيالسى (ص ٢٨٢، رقم ٢١٠٨) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٣٠٩) .\nومن غريب الحديث: \"تراصوا\": تلاصقوا بغير خلل. \"غنم عفر\": أى بيض ليس بياضها بناصع.\n<span data-type='title' id=toc-55>[الهمزة مع الكاف]</span>\n٤٢٦٠ - أكبر الكبائر الشرك بالله وقتل النفس وعقوق الوالدين وشَهَادَةُ الزُّورِ وقَوْلُ الزُّورِ (البخارى عن أنس)\nأخرجه البخارى (٦/٢٥١٩، رقم ٦٤٧٧) . وأخرجه أيضا: مسلم (١/٩١، رقم ٨٨) والبيهقى (١٠/١٢١، رقم ٢٠١٦٩) .\n٤٢٦١ - أكبر الكبائر حب الدنيا (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/٣٦٤، رقم ١٤٦٨) . قال المناوى (٢/٧٨): فيه حمد أبو سهيل، قال فى الميزان: طعن ابن منده فى اعتقاده. وقال العجلونى (١/٢٠٠): رواه الديلمى، وهو ضعيف.","vol":"5","page":342},{"text":"٤٢٦٢ - أكبر الكبائر عقوق الوالدين يَسُبُّ الرَّجُلُ أَبَا الرَّجُلِ فَيَسُبُّ أَبَاهُ ويَسُب أمه فَيَسُبُّ أَمَّهُ (أحمد عن ابن عمرو قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٢١٤، رقم ٧٠٠٤) .\nوللحديث أطراف أخرى منها: \"من الكبائر\".\n٤٢٦٣ - أكبر دعائى ودعاء الأنبياء قبلى بعرفة لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير اللهم اجعل فى قلبى نورا وفى سمعى نورا وفى بصرى نورا اللهم اشرح لى صدرى ويسر لى أمرى وأعوذ بك من وسواس الصدر وشتات الأمر وفتنة القبر اللهم إنى أعوذ بك من شر ما يلج فى الليل وشر ما يلج فى النهار وشر ما تهب به الرياح ومن شر بوائق الدهر (البيهقى وضعفه عن على)\nأخرجه البيهقى (٥/١١٧، رقم ٩٢٥٨) وقال: تفرد به موسى بن عبيدة وهو ضعيف ولم يدرك أخوه عليا. وأخرجه أيضا: ابن أبى شيبة (٣/٣٨٢، رقم ١٥١٣٥) .","vol":"5","page":343},{"text":"٤٢٦٤ - اكتب فوالذى نفسى بيده ما يخرج منه إلا حق (أحمد، وأبو داود، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/١٦٢، رقم ٦٥١٠)، وأبو داود (٣/٣١٨، رقم ٣٦٤٦)، والحاكم (١/١٨٧، رقم ٣٥٩) . وأخرجه أيضا: ابن أبى شيبة (٥/٣١٣، رقم ٢٦٤٢٨)، والدارمى (١/١٣٦، رقم ٤٨٤) .\n٤٢٦٥ - اكتبوا العلم قبل ذهاب العلماء وإنما ذهاب العلم موت العلماء (ابن النجار عن حذيفة)\nأخرجه ابن النجار فى ذيل تاريخ بغداد (٢/٢٦٠) .\n٤٢٦٦ - اكتبوا ولا حرج (الحكيم، والطبرانى، وسمويه، والخطيب فى كتاب تقييد العلم عن رافع بن خديج قال قلت يا رسول الله إنا نسمع منك أشياء فنكتبها قال فذكره)\nأخرجه الطبرانى (٤/٢٧٦، رقم ٤٤١٠)، قال الهيثمى (١/١٥١): فيه أبو مدرك روى عن رفاعة بن رافع وعنه بقية، ولم أر من ذكره. والخطيب فى تقييد العلم (١/٧٢) . وأخرجه أيضا: ابن شاهين فى ناسخ الحديث ومنسوخه (١/٤٧٠، رقم ٦٢٦) .","vol":"5","page":344},{"text":"٤٢٦٧ - اكتحلوا بالإثمد المروح فإنه يجلو البصر وينبت الشعر (أحمد عن عبد الرحمن بن النعمان الأنصارى عن أبيه عن جده، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/٤٧٦، رقم ١٥٩٤٧) .\nوللحديث أطراف أخرى منها: \"لا تكتحل بالنهار وأنت صائم\".\nومن غريب الحديث: \"المُروَّح\": المُطيَّب بالمِسْك.\n٤٢٦٨ - اكتحلوا بالإثمد عند النوم فإنه يجف الدمعة وينبت الشعر (ابن النجار عن جابر)\nقال العجلونى (١/١٨٦): رواه ابن النجار عن جابر.\nوللحديث أطراف أخرى منها: \"عليكم بالإثمد\".\nومن غريب الحديث: \"ينبت الشعر\": المراد شعر رموش العين.","vol":"5","page":345},{"text":"٤٢٦٩ - اكتم الخطبة ثم توضأ فأحسن وضوءك ثم صل ما كتب الله لك ثم احمد ربك ومجده ثم قل اللهم إنك تقدر ولا أقدر وتعلم ولا أعلم وأنت علام الغيوب فإن رأيت لى فى فلانة تسميها باسمها خيرا فى دينى ودنياى وآخرتى فاقدرها لى وإن كان غيرها خيرا لى منها فى دينى ودنياى وآخرتى فاقدرها لى (أحمد، وابن خزيمة، وابن حبان، والحاكم، والطبرانى، وأبو نعيم، والبيهقى، والضياء، وابن عساكر عن أيوب بن خالد بن أبى أيوب الأنصارى عن أبيه عن جده، وقال ابن عساكر: غريب. وقال الحاكم: هذه سنة عزيزة تفرد بها أهل مصر ورواتها ثقات)","vol":"5","page":346},{"text":"أخرجه أحمد (٥/٤٢٣، رقم ٢٣٦٤٤)، قال الهيثمى (٢/٢٨٠): فيه ابن لهيعة، وفيه كلام، وذكر له إسنادًا آخر، ورجاله ثقات، إلا أنه لم يسق لفظه بل قال بمعناه. وأخرجه ابن خزيمة (٢/٢٢٦، رقم ١٢٢٠)، وابن حبان (٩/٣٤٨، رقم ٤٠٤٠)، والحاكم (١/٤٥٨، رقم ١١٨١) وقال: هذه سنة صلاة الاستخارة عزيزة تفرد بها أهل مصر، ورواته عن آخرهم ثقات. وأخرجه الطبرانى (٤/١٣٣، رقم ٣٩٠١)، وأبو نعيم فى المعرفة (٢/٩٣٨، رقم ٢٤٢٤)، والبيهقى (٧/١٤٧، رقم ١٣٦١٥)، وابن عساكر (١٦/٣٤) .","vol":"5","page":347},{"text":"٤٢٧٠ - اكتم عَلَىَّ يا عبادة حياتى أحب أصحابى إلىَّ أبو بكر ثم عمر ثم على قال ثم من قال من عسى أن يكون بعد هؤلاء إلا الزبير وطلحة وسعد وأبو عبيدة ومعاذ وأبو طلحة وأبو أيوب وأنت يا عبادة وأبى بن كعب وأبو الدرداء وابن مسعود وابن عوف وابن عفان ثم هؤلاء الرهط من الموالى سلمان وصهيب وبلال وسالم مولى أبى حذيفة هؤلاء خاصتى وكُلُّ أصحابى علىَّ كريم حِبٌّ إلىّ وإن كان عبدا حبشيا (الهيثم بن كليب، والطبرانى، وابن عساكر عن عبادة بن الصامت، قال الذهبى: هذا حديث باطل)\nأخرجه الشاشى (٣/١٤٢، رقم ١٢١٥)، والطبرانى كما فى مجمع الزوائد (٩/١٥٧) قال الهيثمى: فيه إسحاق بن إبراهيم روى عن أبى قلابة ذكره فى الميزان ولم يذكر فيه كلامًا لأحد وإنما ذكر أن له حديثًا فى الفضائل باطل ولم أدر ما بطلانه والله أعلم. وابن عساكر (١٦/٤٤) . وأخرجه أيضا: الذهبى فى السير (٢/٤٠٧) وقال: منكر.","vol":"5","page":348},{"text":"٤٢٧١ - اكتنى بابنك عبد الله بن الزبير (ابن سعد، والطبرانى عن عبادة بن حمزة بن عبد الله بن الزبير أن عائشة قالت يا نبى الله ألا تكنينى قال فذكره. الطبرانى، والحاكم، والبيهقى عن عبادة عن عائشة. أحمد، والبيهقى عن عروة عن عائشة)\nحديث عبادة بن حمزة بن عبد الله بن الزبير أن عائشة: أخرجه ابن سعد (٨/٦٤)، والطبرانى (٢٣/١٨، رقم ٣٧) . وأخرجه أيضا: البخارى فى الأدب المفرد (١/٢٩٥، رقم ٨٥١) .\nحديث عبادة عن عائشة: أخرجه الطبرانى (٢٣/١٨، رقم ٣٦)، والحاكم (٤/٣٠٩، رقم ٧٧٣٨) وقال: صحيح الإسناد. والبيهقى (٩/٣١١، رقم ١٩١١٨) .\nحديث عروة عن عائشة: أخرجه أحمد (٦/١٨٦، رقم ٢٥٥٧٠)، والبيهقى (٩/٣١٠، رقم ١٩١١٧) . وأخرجه أيضا: عبد الرزاق عن معمر فى الجامع (١١/٤٢، رقم ١٩٨٥٨)، والطبرانى (٢٣/١٨، رقم ٣٥) .","vol":"5","page":349},{"text":"٤٢٧٢ - أكثر أمتى الذين لم يعطوا فيبطروا ولم يقتر عليهم فيسألوا (البخارى فى تاريخه، والبغوى، وابن شاهين عن ابن الجدع الأنصارى عن أبيه قال البغوى ولا أعلم له غيره)\nأخرجه البخارى فى التاريخ الكبير (٨/٤٣٣) . وأخرجه أيضا: المحاملى فى الأمالى (ص ٤٠٦، رقم ٤٧٦) . والخطيب فى موضح أوهام الجمع والتفريق (٢/٤٣٧) . وعزاه الحافظ فى الإصابة (١/٤٦٩، رقم ١١١٨) لابن شاهين.\nومن غريب الحديث: \"أكثر أمتى\": أى من أعظمهم قدرًا. \"فيبطروا\": يطغوا عند النعمة. \"يقتر\": يضيق عليهم فى الرزق.\n٤٢٧٣ - أكثر أهل الجنة البُلْه (البزار، وابن عدى، والبيهقى فى شعب الإيمان عن أنس. البيهقى فى شعب الإيمان عن جابر)","vol":"5","page":350},{"text":"حديث أنس: أخرجه البزار كما فى كشف الأستار (٢/٤١١ رقم ١٩٨٣) قال الهيثمى (١٠/٢٦٤): فيه سلامة بن روح، وثقه ابن حبان وغيره، وضعفه غير واحد، وابن عدى (٣/٣١٣، ترجمة ٧٧٣ سلامة بن روح)، والبيهقى فى شعب الإيمان (٢/١٢٦، رقم ١٣٦٨) . وأخرجه أيضا: الديلمى (١/٣٦٢، رقم ١٤٦٣) . قال المناوى (٢/٧٩): قال الزين العراقى: صححه القرطبى فى التذكرة وليس كذلك فقد قال ابن عدى: إنه منكر وسبقه له ابن الجوزى فقال: حديث لا يصح. وقال الدارقطنى: تفرد به سلامة عن عقيل وهو ضعيف.\nحديث جابر: أخرجه البيهقى فى شعب الإيمان (٢/١٢٥، رقم ١٣٦٦) وقال: هذا الحديث بهذا الإسناد منكر.\nوالحديث موضوع كما قال القارى فى المصنوع (ص/٥٧، رقم ٣٤)، وفى الموضوعات الكبرى (ص ٦٢، رقم ٢١٧) .\nومن غريب الحديث: \"البله\": الغافلون عن الشر المطبوعون على الخير أو الذين خلوا عن الدهاء والمكر وغلبت عليهم سلامة الصدر وهم عقلاء.","vol":"5","page":351},{"text":"٤٢٧٤ - أكثر الناس ذنوبا يوم القيامة أكثرهم كلاما فيما لا يعنيه (أبو الشيخ فى الثواب، والعسكرى فى الأمثال، وابن لال، وابن النجار وضعفه عن أبى هريرة. [ابن أبى شيبة عن سلمان موقوفًا])\nحديث أبى هريرة: أخرجه ابن النجار (٢/٢٦٢) . وأورده ابن الجوزى فى العلل المتناهية (٢/٧٠٥، رقم ١١٧٤)، وقال قال العقيلى: شعيب مجهول، وقال يحيى بن معين: عصام ليس بشىء، وقال العقيلى: وقد تابعه من هو دونه أو مثله. وقال المناوى (٢/٨١): ينجبر بتعدد طرقه وذلك يرقيه إلى درجة الحسن بلا ريب.\nحديث سلمان الموقوف: أخرجه ابن أبى شيبة (٧/١٢٠، رقم ٣٤٦٥٩) .\nومن غريب الحديث: \"كلاما فيما لا يعنيه\": أى شغله بما لا يعود عليه نفع أخروى لأن من كثر كلامه كثر سقطه.\n٤٢٧٥ - أكثر الناس شبعًا فى الدنيا أطولهم جوعًا فى الآخرة يا سلمان إنما الدنيا سجن المؤمن وجنة الكافر (أبو نعيم فى الحلية، والضياء عن سلمان)","vol":"5","page":352},{"text":"أخرجه أبو نعيم فى الحلية (١/١٩٨) .\nوللحديث أطراف أخرى منها: \"أطول الناس شبعًا\"، \"إن أكثر الناس شبعًا\".\n٤٢٧٦ - أَكْثِر بعدى من السجود فإنه ما أحد يسجد لله سجدة إلا رفعه الله بها درجة فى الجنة وحط عنه بها خطيئة (ابن سعد، وأحمد، والبغوى عن أبى فاطمة الأزدى، قال المناوى: بإسناد حسن)\nأخرجه ابن سعد (٧/٥٠٧)، وأحمد (٣/٤٢٨، رقم ١٥٥٦٦) . قال الهيثمى (٢/٢٤٩): فيه ابن لهيعة، وفيه كلام.\nوللحديث أطراف أخرى منها: \"استكثروا من السجود\".\nومن غريب الحديث: \"حط عنه بها خطيئة\": محا عنه بها ذنبًا من ذنوبه فلا يعاقبه عليه.\n٤٢٧٧ - أكثر جنود الله فى الأرض الجراد لا آكُلُهُ ولا أُحَرِّمُهُ (الطيالسى، وأبو داود، وابن ماجه، والطبرانى، والبيهقى، والضياء عن سلمان)","vol":"5","page":353},{"text":"أخرجه الطيالسى (ص ٩١، رقم ٦٥٣)، وأبو داود (٣/٣٥٧، رقم ٣٨١٣)، وابن ماجه (٢/١٠٧٣، رقم ٣٢١٩) والطبرانى (٦/٢٥٦، رقم ٦١٤٩)، والبيهقى (٩/٢٥٧، رقم ١٨٧٧٣) . وأخرجه أيضا: البزار (٦/٤٧٧، رقم ٢٥٠٩)، والخطيب (١٤/٧٢) .\n٤٢٧٨ - أكثر خرز أهل الجنة العَقِيق (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (٨/٢٨١) . وأخرجه أيضا: ابن حبان فى الضعفاء (١/٣٤٤، ترجمة ٤٤١ سلم بن عبد الله)، وقال: حديثه لا يحل ذكره فى الكتب إلا على سبيل الاعتبار. والديلمى (١/٣٦٣، رقم ١٤٦٥)، وأورده الذهبى فى الميزان\n(٣/٢٦٤، ترجمة ٣٣٧٦)، والحافظ فى اللسان (٣/٢٦٤، ترجمة ٢٣٧) كلاهما فى ترجمة سلم بن عبد الله. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٥) .\nومن غريب الحديث: \"أكثر خرز أهل الجنة العقيق\": أى هو أكثر حليهم الذين يحلون به.","vol":"5","page":354},{"text":"٤٢٧٩ - أكثر خطايا ابن آدم فى لسانه (العسكرى فى الأمثال، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والبزار عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٧، رقم ١٠٤٤٦) قال الهيثمى (١٠/٣٠٠): رجاله رجال الصحيح. وأخرجه أبو نعيم فى الحلية (٤/١٠٧)، والبيهقى فى شعب الإيمان (٤/٢٤٠، رقم ٤٩٣٣) . وأخرجه أيضا: الشاشى (٢/٨٢، رقم ٦٠٢) . وأورده ابن أبى حاتم فى العلل (٢/١٠١، رقم ١٧٩٦) وقال قال أبى: هذا حديث باطل. وقال المناوى (٢/٨٠): قال العراقى: إسناده حسن.\n٤٢٨٠ - أكثر ذكر الموت يسليك عما سواه (ابن أبى الدنيا فى ذكر الموت عن سفيان عن شيخ مرسلًا)\nأخرجه أيضا: ابن أبى الدنيا فى الشكر (١/٥٨، رقم ١٦٨) مطولًا.\nومن غريب الحديث: \"يسليك\": من السلو، وهو الترك بلا ندامة.\n٤٢٨١ - أكثر عذاب القبر من البول (أحمد، وابن ماجه، وابن أبى شيبة، والحاكم، والبيهقى عن أبى هريرة)","vol":"5","page":355},{"text":"أخرجه أحمد (٢/٣٨٩، رقم ٩٠٤٧)، وابن ماجه (١/١٢٥، رقم ٣٤٨)، وقال البوصيرى (١/٥١): هذا إسناد صحيح رجاله عن آخرهم محتج بهم فى الصحيحين. وابن أبى شيبة (١/١١٥، رقم ١٣٠٦)، والحاكم (١/٢٩٣، رقم ٦٥٣) وقال: صحيح على شرط الشيخين. والبيهقى (٢/٤١٢، رقم ٣٩٤٤) . وأخرجه أيضا: الدارقطنى (١/١٢٨) وقال: صحيح. وقال العجلونى (١/٢٠١): رواه الإمام أحمد وابن ماجه وسنده حسن.\nومن غريب الحديث: \"من البول\": من عدم التنزه منه.\n٤٢٨٢ - أكثر ما أتخوف على أمتى من بعدى رجل يتأول القرآن يضعه على غير مواضعه ورجل يرى أنه أحق بهذا الأمر من غيره (الطبرانى فى الأوسط عن عمر)\nأخرجه الطبرانى فى الأوسط (٢/٢٤٢، رقم ١٨٦٥) قال الهيثمى (١/١٨٧): فيه إسماعيل بن قيس الأنصارى، وهو متروك الحديث.","vol":"5","page":356},{"text":"٤٢٨٣ - أكثر ما يُدْخِلُ الناسَ الجنَةَ تقوى الله وحسن الْخُلُقِ وأكثر ما يُدْخِلُ الناسَ النارَ الأجوفان الْفَمُ وَالْفَرْجُ (أحمد، والبخارى فى الأدب، والترمذى - صحيح غريب - والحاكم، وابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٢، رقم ٩٦٩٤)، والبخارى فى الأدب المفرد (١/١١٠، رقم ٢٩٤)، والترمذى (٤/٣٦٣، رقم ٢٠٠٤) وقال: صحيح غريب. والحاكم (٤/٣٦٠، رقم ٧٩١٩) وقال: صحيح الإسناد. وابن حبان (٢/٢٢٤ رقم ٤٧٦)، والبيهقى فى شعب الإيمان (٥/٥٥، رقم ٥٧٥٦) . وأخرجه أيضا: ابن ماجه (٢/١٤١٨، رقم ٤٢٤٦) .\n٤٢٨٤ - أَكْثِرْ مِنْ أَنْ تَقُولَ سبحان الملك القدوس رب الملائكة والروح جللت السموات والأرض بالعزة والجبروت (ابن السنى، والخرائطى فى مكارم الأخلاق، وابن شاهين، وابن عساكر عن البراء قال ابن شاهين: حسن غريب)","vol":"5","page":357},{"text":"أخرجه ابن السنى (ص ٢٣٩، رقم ٦٤٤)، والخرائطى فى مكارم الأخلاق (ص ٣٣٩، رقم ١٠٤٦)، وابن عساكر من طريق ابن شاهين (٤٣/٥٣٢) وقال: قال ابن شاهين: غريب حسن عالٍ. وأخرجه أيضا: الرويانى (١/٢١٢، رقم ٢٩٢) .\nوللحديث أطراف أخرى منها: \"قل سبحان الملك القدوس رب الملائكة\".\nومن غريب الحديث: \"القدوس\": المنزه عن سمات النقص، وصفات الحدوث. \"جللت\": عممت. \"بالعزة\": بالقوة والغلبة. \"والجبروت\": من الجبر وهو القهر.\n٤٢٨٥ - أَكْثِرْ من لا حول ولا قوة إلا بالله فإنها من كنز الجنة (عبد بن حميد، وأبو يعلى، والطبرانى، والضياء عن أبى أيوب. الترمذى عن أبى هريرة)\nحديث أبى أيوب: أخرجه عبد بن حميد (ص ١٠٥، رقم ٢٣١)، وأبو يعلى كما فى إتحاف الخيرة (٨/٣٧٣،\nرقم ٨٢٣٤)، والطبرانى (٤/١٣٣، رقم ٣٩٠٠) .\nحديث أبى هريرة: أخرجه الترمذى (٥/٥٨٠ رقم ٣٦٠١) وقال: ليس إسناده بمتصل مكحول لم يسمع من أبى هريرة.","vol":"5","page":358},{"text":"٤٢٨٦ - أكثر من يموت من أمتى بعد قضاء الله وقدره بالأنفس يعنى بالعين (الطيالسى، والبخارى فى تاريخه، والحكيم، وسمويه، والبزار، والضياء عن جابر)\nأخرجه الطيالسى (ص ٢٤٢، رقم ١٧٦٠)، والبخارى فى التاريخ الكبير (٤/٣٦٠)، والحكيم (٣/٤٦)، والبزار كما فى كشف الأستار (٣/٤٠٣، رقم ٣٠٥٢) . قال الهيثمى (٥/١٠٦): رجاله رجال الصحيح خلا طالب بن حبيب بن عمرو وهو ثقة. وأخرجه أيضا: الديلمى (١/٣٦٤، رقم ١٤٦٧)، وابن أبى عاصم (١/١٣٦، رقم ٣١١) . قال الحافظ فى الفتح\n(١٠/٢٠٠): رواه البزار بسند حسن.\nوللحديث أطراف أخرى منها: \"أفلا استرقيتم له\".\n٤٢٨٧ - أكثر منافقى أمتى قُرَّاؤها (ابن المبارك، وأحمد، والبيهقى فى شعب الإيمان، والطبرانى عن ابن عمر. ابن عدى، والطبرانى عن عصمة بن مالك. أحمد، والطبرانى، والخطيب عن عقبة بن عامر)","vol":"5","page":359},{"text":"حديث ابن عمرو: أخرجه ابن المبارك (١/١٥٢، رقم ٤٥١)، وأحمد (٢/١٧٥، رقم ٦٦٣٧)، والطبرانى كما فى مجمع الزوائد (٦/٢٣٠) قال الهيثمى: رواه أحمد والطبرانى، ورجاله ثقات، وكذلك رجال أحد إسنادى أحمد ثقات. والبيهقى فى شعب الإيمان (٥/٣٦٣، رقم ٦٩٥٩) . وأخرجه أيضا: البخارى فى التاريخ الكبير (١/٢٥٧) . وقال المناوى (٢/٨١): قال فى الميزان: إسناده صالح.\nحديث عصمة بن مالك: أخرجه ابن عدى (٦/١٥، ترجمة ١٥٦١ الفضل بن مختار)، والطبرانى (١٧/١٧٩، رقم ٤٧١) . قال الهيثمى (٦/٢٣٠): فيه الفضل بن المختار، وهو ضعيف.\nحديث عقبة بن عامر: أخرجه أحمد (٤/١٥١، رقم ١٧٤٠٥)، والطبرانى (١٧/٣٠٥، رقم ٨٤١)، قال الهيثمى\n(٦/٢٢٩): رواه أحمد، والطبرانى، وأحد أسانيد أحمد ثقات أثبات. والخطيب (١/٣٥٧) . وأخرجه أيضا: ابن المبارك\n(١/١٦، رقم ٦٤)، وابن عدى (٤/١٤٨، ترجمة ٩٧٧ عبد الله بن لهيعة بن عقبة أبو عبد الرحمن الحضرمى) .","vol":"5","page":360},{"text":"ومن غريب الحديث: \"قراؤها\": أى الذين يتأولونه على غير وجهه، ويضعونه فى غير مواضعه.\n٤٢٨٨ - أكثرتُ عليكم فى السواك (ابن أبى شيبة، وأحمد، والبخارى، والنسائى، والدارمى، وابن حبان عن أنس)\nأخرجه ابن أبى شيبة (١/١٥٧، رقم ١٨١١)، وأحمد (٣/١٤٣، رقم ١٢٤٨١)، والبخارى (١/٣٠٣، رقم ٨٤٨)، والنسائى (١/١١، رقم ٦)، والدارمى (١/١٨٤، رقم ٦٨١)، وابن حبان (٣/٣٤٧، رقم ١٠٦٦) . وأخرجه أيضا: أبو يعلى (٧/١٨٦، رقم ٤١٧١)، والبيهقى (١/٣٥، رقم ١٤١) .\n٤٢٨٩ - أكثرهم للموت ذكرًا وأحسنهم له استعدادًا قبل نزول الموت أولئك هم الأكياس ذهبوا بشرف الدنيا والآخرة (الطبرانى، والحاكم، وأبو نعيم فى الحلية عن ابن عمر أن رجلا قال يا رسول الله أى المؤمنين أكيس قال … فذكره. ابن المبارك، وأبو بكر فى الغيلانيات عن سعد بن مسعود الكندى وقيل إنه تابعى)","vol":"5","page":361},{"text":"حديث ابن عمر: أخرجه الحاكم (٤/٥٨٣، رقم ٨٦٢٣) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٣١٣) . وأخرجه أيضا: ابن ماجه (٢/١٤٢٣، رقم ٤٢٥٩)، قال البوصيرى (٤/٢٤٩): هذا إسناد ضعيف. وأخرجه الطبرانى فى الأوسط (٥/٦١، رقم ٤٦٧١)، وفى الصغير (٢/١٨٩، رقم ١٠٠٨)، وفى مسند الشاميين (٢/٣٩٢، رقم ١٥٥٩)، والبيهقى فى شعب الإيمان (٧/٣٥١، رقم ١٠٥٥٠)، والبيهقى فى الزهد (٢/١٩٠، رقم ٤٥٦) .\nحديث سعد بن مسعود: أخرجه ابن المبارك ١/٩٢، رقم ٢٧٢)، وأبو بكر فى الغيلانيات (ص ٣٧٥ رقم ١٠٩٥) . قال الحافظ فى الإصابة (٣/٨٢، ترجمة ٣٢٠٣ سعد بن مسعود الكندى) قال البغوى: له صحبة، وذكره البخارى فى الصحابة، وأما ابن أبى حاتم فذكره فى التابعين.\n٤٢٩٠ - أكثرهم لله ذكرا (أحمد، والطبرانى عن معاذ بن أنس قال سئل رسول الله - ﷺ - أى المجاهدين أعظم أجرًا وأى الصائمين أعظم أجرًا وكذا الصلاة والزكاة والحج والصدقة قال فذكره)","vol":"5","page":362},{"text":"أخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥٢)، والطبرانى (٢٠/١٨٦، رقم ٤٠٧) . قال الهيثمى (١٠/٧٤): فيه زبان بن فائد، وهو ضعيف وقد وثق وكذلك ابن لهيعة، وبقية رجال أحمد ثقات.\n٤٢٩١ - أكثروا استلام هذا الحجر فإنكم توشكون أن تفقدوه بين الناس ذات ليلة يطوفون به إذ أصبحوا وقد فقدوه إن الله لا ينزل شيئا من الجنة فى الأرض إلا أعاده فيها قبل يوم القيامة (الديلمى عن عائشة)\nأخرجه الديلمى (١/٧٣، رقم ٢١٦) .\n٤٢٩٢ - أكثروا الصلاةَ علىَّ فإن الله وكَّلَ بى ملكا عند قبرى فإذا صلى علىَّ رجلٌ من أمتى قال لى ذلك الملك يا محمد إن فلان بن فلان صلى عليك الساعةَ (الديلمى عن أبى بكر)\nأخرجه الديلمى (١/١/٣١) كما فى السلسلة الضعيفة للألبانى (٤/٤٣، رقم ١٥٣٠) .\n٤٢٩٣ - أكثروا الصلاةَ علىَّ فإن صلاتكم على مغفرة لذنوبكم واطلبوا لى الدرجة والوسيلة فإن وسيلتى عند ربى شفاعة لكم (ابن عساكر عن السيد الحسن)\nأخرجه ابن عساكر (٦١/ ٣٨١) .","vol":"5","page":363},{"text":"ومن غريب الحديث: \"مغفرة لذنوبكم\": هى سبب لمغفرتها وعدم المؤاخذة بجرائمها.\n٤٢٩٤ - أكثروا الصلاةَ علىَّ فإنه من صلى علىَّ صلاةً صلى الله عليه عشرا (ابن النجار عن أنس)\nأخرجه ابن النجار فى ذيل تاريخ بغداد (٢/١٢٩) . وأخرجه أيضا: ابن القيسرانى فى تذكرة الحفاظ (٤/١٣٤١)، وابن الغطريف فى جزئه (ص ٩٠، رقم ٤٧) .\n٤٢٩٥ - أكثروا الصلاة علىَّ فإنها زكاة لكم (أبو يعلى عن أبى هريرة) [المناوى]\nأخرجه أبو يعلى (١١/٢٩٨، رقم ٦٤١٤) مطولا. قال الهيثمى (٢/١٤٤): فيه ليث بن أبى سليم، وهو ثقة مدلس.\nوللحديث أطراف أخرى منها: \"صلوا على فإن صلاتكم على زكاة لكم\".\n٤٢٩٦ - أكثروا الصلاة علىَّ فى الليلة الزهراء واليوم الأزهر فإن صلاتكم تُعْرَضُ علىَّ (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٨٣ رقم ٢٤١) قال الهيثمى (٢/١٦٩): فيه عبد المنعم بن بشير الأنصارى وهو ضعيف.","vol":"5","page":364},{"text":"٤٢٩٧ - أكثروا الصلاة على فى يوم الجمعة فإنه ليس يصلى أحد يوم الجمعة إلا عرضت على صلاته (الحاكم، والبيهقى فى شعب الإيمان عن أبى مسعود الأنصارى)\nأخرجه الحاكم (٢/٤٥٧، رقم ٣٥٧٧) وقال: صحيح. والبيهقى فى شعب الإيمان (٣/١١٠، رقم ٣٠٣٠) .\n٤٢٩٨ - أكثروا الصلاة على نبيكم فى الليلة الغراء واليوم الأزهر ليلة الجمعة ويوم الجمعة (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/١١١، رقم ٣٠٣٤) وقال: هذا إسناد ضعيف بمرة. وأخرجه أيضا: الديلمى\n(١/٧٣، رقم ٢١٥) .\n٤٢٩٩ - أكثروا الصلاة علىَّ يوم الجمعة وليلة الجمعة فمن صلى علىَّ صلاةً صلى الله عليه عشرا (البيهقى عن أنس)\nأخرجه البيهقى (٣/٢٤٩، رقم ٥٧٩٠) .\n٤٣٠٠ - أكثروا الكلام بذكر الله فإن كثرة الكلام بغير ذكر الله تقسى القلب وإن أبعد الناس من الله القلب القاسى (أبو الشيخ فى الثواب عن ابن عمر)\nأخرجه أيضا: الطبرانى فى الدعاء (١/٥٢٤، رقم ١٨٧٤) .","vol":"5","page":365},{"text":"٤٣٠١ - أكثروا ذكر الله حتى يقول المنافقون إنكم مراءون (الضياء، وأحمد فى الزهد، والبيهقى فى شعب الإيمان عن أبى الجوزاء مرسلًا)\nأخرجه أحمد فى الزهد (١/١٠٨)، والبيهقى فى شعب الإيمان (١/٣٩٧، رقم ٥٢٧) . وأخرجه أيضا: ابن المبارك فى الزهد (١/٣٦٢، رقم ١٠٢٢) .\nوللحديث أطراف أخرى منها: \"اذكروا الله\".\n٤٣٠٢ - أكثروا ذكر الله حتى يقولوا مجنون (أحمد، وعبد بن حميد، وأبو يعلى، وابن السنى، وابن شاهين فى الترغيب فى الذكر، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)","vol":"5","page":366},{"text":"أخرجه أحمد (٣/٦٨، رقم ١١٦٧١)، وعبد بن حميد (ص ٢٨٩، رقم ٩٢٥)، وأبو يعلى (٢/٥٢١، رقم ١٣٧٦)، قال الهيثمى (١٠/٧٥): رواه أحمد، وأبو يعلى، وفيه دراج وقد ضعفه جماعة، وضعفه غير واحد، وبقية رجال أحد إسنادى أحمد ثقات. وأخرجه ابن السنى (ص ٤، رقم ٤)، وابن شاهين فى الترغيب (٢/٣٩٩)، وابن حبان (٣/٩٩، رقم ٨١٧)، والحاكم (١/٦٧٧ رقم ١٨٣٩) والبيهقى فى شعب الإيمان (١/٣٩٧ رقم ٥٢٦) وأخرجه أيضا: الديلمى (١/٧٢ رقم ٢١٢) .\n٤٣٠٣ - أكثروا ذكر الله على كل حال فإنه ليس عمل أحب إلى الله ولا أنجى لعبده من ذكر الله فى الدنيا والآخرة (ابن أبى الدنيا فى … ... والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه البيهقى فى شعب الإيمان من طريق ابن أبى الدنيا (١/٣٩٥، رقم ٥٢٠) . قال العجلونى (١/١٨٨): رواه ابن أبى الدنيا، والبيهقى عن معاذ. والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٦/١٢٤ رقم ٢٦١٧) .","vol":"5","page":367},{"text":"٤٣٠٤ - أكثروا ذكر الله فإنه ليس شىء أحب إلى الله ولا أنجى لعبده من حسنة فى الدنيا والآخرة من ذكر الله ولو أن الناس اجتمعوا على ما أمروا به من ذكر الله لم يكن يُجَاهد فى سبيل الله وإن الجهاد شعبة من ذكر الله (البيهقى فى شعب الإيمان وضعفه عن معاذ)\nأخرجه البيهقى فى شعب الإيمان (١/٣٩٥، رقم ٥٢١) وقال: تفرد به مروان بن سالم والله أعلم وزاد فيه غيره وإن الجهاد شعبة من ذكر الله، ثم قال وقد جاء فى غير هذا الحديث ما هو أظهر فى هذا المعنى.\n٤٣٠٥ - أكثروا ذكر الموت فإن ذلك تمحيص الذنوب وتزهيد فى الدنيا، الموت القيامة (ابن لال فى مكارم الأخلاق عن أنس)\nعزاه أيضًا الصنعانى فى سبل السلام (٢/٨٩) لابن لال فى مكارم الأخلاق عن أنس.","vol":"5","page":368},{"text":"٤٣٠٦ - أكثروا ذكر الموت فإنكم إن ذكرتموه فى غنى كدره عليكم وإن ذكرتموه فى ضيق وسعه عليكم الموت القيامة إذا مات أحدكم فقد قامت قيامته يرى ما له من خير وشر (العسكرى فى الأمثال عن أنس وفيه داود بن المحبر كذاب عن عنبسة بن عبد الرحمن متروك متهم عن محمد بن زاذان قال البخارى لا يكتب حديثه)\nقال العجلونى (١/١٨٩): رواه العسكرى.\n٤٣٠٧ - أكثروا ذكر الموت فإنه يمحص الذنوب ويزهد فى الدنيا فإن ذكرتموه عند الغنى هدمه وإن ذكرتموه عند الفقر أرضاكم بعيشكم (ابن أبى الدنيا فى ذكر الموت عن أنس)\nأخرجه أيضًا: الديلمى (١/١/٣٠) كما فى السلسلة الضعيفة للألبانى (٦/٤١٢، رقم٢٨٧٩)، قال المناوى (٢/٨٦): قال الحافظ العراقى: إسناده ضعيف جدًّا. وتبعه الشيخ الألبانى فى السلسلة الضعيفة.\nومن غريب الحديث: \"يمحص الذنوب\": يزيلها.","vol":"5","page":369},{"text":"٤٣٠٨ - أكثروا ذكر الموت فما من عبد أكثر ذكره إلا أحيا الله قلبه وهَّونَ عليه الموتَ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٧٤، رقم ٢١٨) . والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٦/٤١٣ رقم ٢٨٨٠) .\n٤٣٠٩ - أكثروا ذكر هاذم اللذات الموت (أحمد، والترمذى - حسن غريب - والنسائى، وابن ماجه، وابن حبان، والعسكرى فى الأمثال، والبيهقى فى شعب الإيمان عن أبى هريرة. أبو نعيم فى الحلية عن عمر. الطبرانى فى الأوسط، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٩٢، رقم ٧٩١٢)، والترمذى (٤/٥٥٣، رقم ٢٣٠٧) وقال: حسن غريب. والنسائى (٤/٤، رقم ١٨٢٤)، وابن ماجه (٢/١٤٢٢، رقم ٤٢٥٨)، وابن حبان (٧/٢٥٩، رقم ٢٩٩٢)، والبيهقى فى شعب الإيمان (٧/٣٥٤، رقم ١٠٥٥٩) .\nحديث عمر: أخرجه أبو نعيم فى الحلية (٦/٣٥٥) .","vol":"5","page":370},{"text":"حديث أنس: أخرجه الطبرانى فى الأوسط (١/٢١٣، رقم ٦٩١)، والبزار كما فى كشف الأستار (٤/٢٤٠، رقم ٣٦٢٣)، قال الهيثمى (١٠/٣٠٨): رواه البزار، والطبرانى باختصار عنه، وإسنادهما حسن. وأخرجه أبو نعيم فى الحلية\n(٩/٢٥٢)، والبيهقى فى شعب الإيمان (١/٤٩٨، رقم ٨٢٦)، والضياء (٥/٧٦، رقم ١٧٠١) .\n٤٣١٠ - أكثروا ذكر هَاذِمِ اللَّذَّاتِ فإنكم لا تذكرونه فى كثير إلا قلله ولا فى قليل إلا كثره (النسائى عن أبى هريرة)\nأخرجه النسائى (٤/٤، رقم ١٨٢٤) . وأخرجه أيضا: البيهقى فى شعب الإيمان (٧٣٥٤، رقم ١٠٥٥٩)، والرافعى\n(٢/٢٨٢) .\nومن غريب الحديث: \"هَاذِمِ اللَّذَّاتِ\": الموت.\n٤٣١١ - أكثروا ذكر هَاذِمِ اللَّذَّاتِ فإنه ما ذكره أحد فى ضيق من العيش إلا وسعه عليه ولا فى سعة إلا ضيقه عليه (البزار عن أنس)\nأخرجه البزار كما فى كشف الأستار (٤/٢٤٠، رقم ٣٦٢٣) . وأخرجه أيضا: الطبرانى فى الأوسط (١/٢١٣،","vol":"5","page":371},{"text":"رقم ٦٩١) وقال الهيثمى (١٠/٣٠٨): إسنادهما حسن. قال المنذرى (٤/١١٨): رواه البزار بإسناد حسن والبيهقى باختصار.\n٤٣١٢ - أكثروا ذكر هَاذِمِ اللَّذَّاتِ فإنه ما كان فى كثير إلا قلله ولا قليل إلا جزأه (الطبرانى فى الأوسط عن ابن عمر بإسناد جيد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٥٦، رقم ٥٧٨٠) . قال الهيثمى (١٠/٣٠٩): إسناده حسن. وأخرجه أيضا: البيهقى فى شعب الإيمان (٧/٣٥٣، رقم ١٠٥٥٨) .\n٤٣١٣ - أكثروا ذكر هاذم اللذات فما ذكره عبد قط وهو فى ضيق إلا وسعه ولا ذكره وهو فى سعة إلا ضيقه عليه (ابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن حبان (٧/٢٦٠، رقم ٢٩٩٣)، والبيهقى فى شعب الإيمان (٧/٣٥٤، رقم ١٠٥٦٠) . وأخرجه أيضا: القضاعى (١/٣٩١، رقم ٦٦٨)، والديلمى (١/٧٣، رقم ٢١٧) .","vol":"5","page":372},{"text":"٤٣١٤ - أكثروا علىَّ الصلاةَ فى يوم الجمعة وليلة الجمعة فمن فعل ذلك كنت له شهيدا أو شافعا يوم القيامة (ابن عدى، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن عدى (٣/١٠٢، ترجمة ٦٣٦ درست بن زياد العنبرى) وقال: أرجو أنه لا بأس به. والبيهقى فى شعب الإيمان (٣/١١٠، رقم ٣٠٣٣) .\n٤٣١٥ - أكثروا علىَّ من الصلاة فى كل جمعة فإن صلاة أمتى تعرض علىَّ فى كل جمعة فمن كان أكثرهم علىَّ صلاةً كان أقربهم منى منزلة (البيهقى عن أبى أمامة)\nأخرجه البيهقى فى السنن الكبرى (٣/٢٤٩، رقم ٥٧٩١) . وأخرجه أيضا: فى شعب الإيمان (٣/١١٠، رقم ٣٠٣٢) والديلمى (١/٨١، رقم ٢٥٠) . قال المنذرى (٢/٣٢٨): رواه البيهقى بإسناد حسن إلا أن مكحولا قيل لم يسمع من أبى أمامة. وقال المناوى (٢/٨٧): أعله الذهبى فى المهذب بأن مكحولا لم يلق أبا أمامة فهو منقطع. وقال العجلونى (١/١٩٠): رواه البيهقى بإسناد جيد عن أبى أمامة.","vol":"5","page":373},{"text":"٤٣١٦ - أكثروا فى الجنازة قول لا إله إلا الله (الديلمى عن أنس)\nأخرجه الديلمى (١/١/٣٢) كما فى السلسلة الضعيفة للألبانى (٦/٤١٤، رقم ٢٨٨١) . وقال المناوى (٢/٨٨)، والعجلونى (١/١٨٨): رواه الديلمى بسند فيه مقال.\n٤٣١٧ - أكثروا من الاستغفار فى شهر رجب فإن لله فى كل ساعة منه عتقاء من النار وإن لله مدائن لا يدخلها إلا من صام شهر رجب (الديلمى عن على)\nأخرجه الديلمى (١/٨١، رقم ٢٤٧) .\n٤٣١٨ - أكثروا من الحمد لله فإن لها عينين وجناحين تطير فى الجنة تستغفر لقائلها إلى يوم القيامة (الديلمى عن عمر)\nأخرجه الديلمى (١/٨٠، رقم ٢٤٥) .\n٤٣١٩ - أكثروا من الصلاة على موسى فما رأيت أحدا من الأنبياء أحوط على أمتى منه (ابن عساكر عن أنس وسنده لا بأس به)\nأخرجه ابن عساكر (٦١/١٦٨) .","vol":"5","page":374},{"text":"٤٣٢٠ - أكثروا من الصلاة علىَّ يوم الجمعة فإنه يوم مَشْهُودٌ تَشْهَدُهُ الملائكة وإن أحدا لن يُصَلِّىَ عَلَىَّ إلا عُرِضَتْ عَلَىَّ صلاته حتى يَفْرُغَ منها قيل وبعد الموت قال وبعد الموت إن الله حرم على الأرض أن تأكل أجساد الأنبياء فَنَبِىُّ الله حَىٌّ يُرْزَقُ (ابن ماجه، والبيهقى فى شعب الإيمان عن أَبِى الدَّرْدَاءِ)\nأخرجه ابن ماجه (١/٥٢٤، رقم ١٦٣٧)، قال البوصيرى (٢/ ٥٩): هذا إسناد رجاله ثقات إلا أنه منقطع. وقال المنذرى (٢/٣٢٨): رواه ابن ماجه بإسناد جيد. وقال المناوى (٢/٨٧): قال الدميرى: رجاله ثقات.\n٤٣٢١ - أكثروا من المعارف المؤمنين فإن لكل مؤمن شفاعة عند الله يوم القيامة (الحاكم فى تاريخه، والديلمى عن أنس)\nأخرجه الديلمى (١/٨١، رقم ٢٥١) .\nوللحديث أطراف أخرى منها: \"استكثروا من الإخوان\".","vol":"5","page":375},{"text":"٤٣٢٢ - أكثروا من تلاوة القرآن فى بيوتكم فإن البيت الذى لا يقرأ فيه القرآن يقل خيره ويكثر شره ويضيق على أهله (الدارقطنى فى الأفراد، وضعفه عن أنس وجابر معًا)\nأخرجه أيضا: الديلمى (١/٨١ رقم ٢٤٦) من طريق الدارقطنى كما فى السلسلة الضعيفة للألبانى (٦/٤١٥ رقم ٢٨٨٢)\n٤٣٢٣ - أكثروا من شهادة أن لا إله إلا الله قبل أن يحال بينكم وبينها ولقنوها موتاكم (أبو يعلى، وابن عدى، والخطيب، وابن عساكر، والرافعى عن أبى هريرة)\nأخرجه أبو يعلى (١١/٨، رقم ٦١٤٧) قال الهيثمى (١٠/٨٢): رجاله رجال الصحيح غير ضمام بن إسماعيل وهو ثقة. وابن عدى (٤/ ١٠٣ ترجمة ٩٥٣ ضمام بن إسماعيل)، والخطيب (٣/٣٨)، وابن عساكر (٦١/ ٢٢٥)، والرافعى (٤/٧٤) .\n٤٣٢٤ - أكثروا من غرس الجنة فإنه عذب ماؤها طيب ترابها فأكثروا من غراسها لا حول ولا قوة إلا بالله (الطبرانى عن ابن عمر)","vol":"5","page":376},{"text":"أخرجه الطبرانى (١٢/٣٦٤، رقم ١٣٣٥٤) . قال الهيثمى (١٠/٩٨): فيه عقبة بن على، وهو ضعيف.\n٤٣٢٥ - أكثروا من قول القرينتين سبحان الله وبحمده (الديلمى عن على)\nأخرجه الديلمى (١/٨١، رقم ٢٤٩) .\n٤٣٢٦ - أكثروا من قول سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله فإنهن من الباقيات الصالحات وهن يحططن الخطايا كما تحط الشجرة ورقها وهن من كنوز الجنة (الرامهرمزى فى الأمثال عن أبى الدرداء وفيه عمر بن راشد اليمامى قال فى المغنى ضعفوه)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٢٧، رقم ٩٤) .\n٤٣٢٧ - أكثروا من قول لا حول ولا قوة إلا بالله فإنه كنز من كنوز الجنة وإن فيها شفاء من تسعة وتسعين بابا أولها الهمُّ (ميسرة بن على فى مشيخته عن بهز بن حكيم عن أبيه عن جده)\nذكره الرافعى من طريق ميسرة بن على (٣/٦٧) .\nوللحديث أطراف أخرى منها: \"إن صدقة السر تطفئ غضب الرب وإن صلة الرحم تزيد فى العمر\".","vol":"5","page":377},{"text":"٤٣٢٨ - أكثروا من قول لا حول ولا قوة إلا بالله فإنها تدفع تسعة وتسعين بابا من الضر أدناها الهمّ (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٤/٣٣، رقم ٣٥٤١) . وأخرجه أيضا: فى الصغير (١/٢٦٧، رقم ٤٣٨) . قال الهيثمى\n(١/٣٠٦): فيه بلهط ضعفه العقيلى ووثقه ابن حبان.\n٤٣٢٩ - أكثروا من قول لا حول ولا قوة إلا بالله فإنها كنز من كنوز الجنة ومن أكثر منها نظر الله إليه ومن نظر الله إليه فقد أصاب خير الدنيا والآخرة (الدارقطنى فى الأفراد، وابن عساكر عن أبى بكر الصديق)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/٩٠، رقم ٦٣)، وابن عساكر (١٨/١٢٥) . وأخرجه أيضا: الطبرانى فى الدعاء (١/٤٦٧، رقم ١٦٣١) . والحديث موضوع كما فى السلسلة الضعيفة للألبانى (٦/٤١٦ رقم ٢٨٨٣) .\n٤٣٣٠ - أكثروا من هذه النِّعَالِ فإن الرجل لا يزال رَاكِبًا ما انْتَعَلَ (عبد بن حميد، وأبو داود عن جابر)","vol":"5","page":378},{"text":"أخرجه عبد بن حميد (ص ٣٢١، رقم ١٠٥٦)، وأبو داود (٤/٦٩ رقم ٤١٣٣) وأخرجه أيضا: ابن حبان (١٢/٢٧٢ رقم ٥٤٥٧)، وأبو عوانة (٥/٢٦٢، رقم ٨٦٥٩) .\n٤٣٣١ - أكثير الحجر والشجر قيل نعم قال فوالذى نفسى بيده لشفاعتى أكثر من الحجر والشجر (الطبرانى فى الأوسط عن بريدة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٤٦) . قال الهيثمى (١٠/٣٧٩): فيه سهل بن عبد الله بن بريدة، وهو ضعيف.\n٤٣٣٢ - أكذب الناس الصباغ (الديلمى عن أبى سعيد)\nأخرجه الديلمى كما فى المداوى للغمارى (٢/١٧٦) . وأورده الذهبى فى الميزان (٦/٣٧٨، ترجمة ٨٣٥٩ محمد بن يونس الكديمى) .\n٤٣٣٣ - أَكْذَبُ الناس الصَّبَّاغُونَ وَالصَّوَّاغُونَ (أحمد، وابن ماجه، والبيهقى عن أبى هريرة)","vol":"5","page":379},{"text":"أخرجه أحمد (٢/٢٩٢، رقم ٧٩٠٧)، وابن ماجه (٢/٧٢٨، رقم ٢١٥٢)، قال البوصيرى (٣/٩): هذا إسناد فيه فرقد السبخى وهو ضعيف وعمرو بن هارون كذبه ابن معين وغيره. والبيهقى (١٠/٢٤٩، رقم ٢٠٩٦٧) . وأخرجه أيضا: الطيالسى (ص ٣٣٥، رقم ٢٥٧٤)، وأورده ابن الجوزى فى العلل المتناهية (٢/٦٠٤، رقم ٩٩٤)، وقال: لا يصح عن رسول الله - ﷺ -. قال الحافظ فى الفتح (٤/٣١٧): حديث مضطرب الإسناد. قال المناوى (٢/٨٩) قال السخاوى: سنده مضطرب. وذهب الألبانى فى السلسلة الضعيفة (١/٤٣، رقم١٤٤) إلى أنه موضوع.\nومن غريب الحديث: \"الصباغون والصواغون\": صباغو الثياب وصاغة الحلى لأنهم يمطلون بالمواعيد الكاذبة، أو الذين يصبغون الكلام ويصوغونه أى يغيرونه ويزينونه بلا أصل.","vol":"5","page":380},{"text":"٤٣٣٤ - أكرم الشهداء على الله رجل قام إلى إمام جائر فأمره بمعروف ونهاه عن منكر وأشد الناس عذابا رجل قتل نبيا أو قتل رجلا أمره بمعروف ونهاه عن منكر قتلت بنو إسرائيل ثلاثة وأربعين نبيا فى ساعة واحدة فقام مائة رجل واثنا عشر رجلا من عباد بنى إسرائيل فأمروا بالمعروف ونهوا عن المنكر فقتلوا جميعا (البزار عن أبى عبيدة) [المناوى]\nأخرجه البزار (٤/١١٠، رقم ١٢٨٥) . قال الهيثمى (٧/٢٧٢): فيه ممن لم أعرفه اثنان.\n٤٣٣٥ - أكرم الشهداء يوم القيامة حمزة بن عبد المطلب ثم رجل قام إلى إمام جائر فأمره ونهاه فقتله (الرافعى عن أبى حنيفة عن عكرمة عن ابن عباس)\nأخرجه الرافعى (٤/١١) .\n٤٣٣٦ - أكرم المجالس ما اسْتُقْبِلَ به القبلة (الخرائطى فى مكارم الأخلاق عن ابن عمر)","vol":"5","page":381},{"text":"أخرجه الخرائطى فى مكارم الأخلاق (ص ٢٤٤، رقم ٧٤٩) . وأخرجه أيضا: الطبرانى فى الأوسط (٨/١٨٩، رقم ٨٣٦١)، قال الهيثمى (٨/٥٩): فيه حمزة بن أبى حمزة، وهو متروك. وأورده ابن عدى (٢/٣٧٦ ترجمة ٥٠٢ حمزة بن أبى حمزة النصيبى) وقال: يضع الحديث.\n٤٣٣٧ - أكرم الناس أتقاهم (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٢٢٤، رقم ٣١٧٥) ومسلم (٤/١٨٤٦، رقم ٢٣٧٨) . وأخرجه أيضا: ابن أبى شيبة (٦/٣٤٧ رقم ٣١٩١٩)، والدارمى (١/٨٤ رقم ٢٢٣)، وأبو يعلى (١١/٤٣٨ رقم ٦٥٦٢)، وابن حبان (٢/٤١٦ رقم ٦٤٨) .\n٤٣٣٨ - أكرم الناس يوسف بن يعقوب بن إسحاق ذبيح الله (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٤٩، رقم ١٠٢٧٨) . قال الهيثمى (٨/٢٠٢): بقية مدلس، وأبو عبيدة لم يسمع من أبيه.\n٤٣٣٩ - أكرم الناس يوسف نبى الله ابن نبى الله ابن خليل الله (البخارى، ومسلم عن أبى هريرة)","vol":"5","page":382},{"text":"أخرجه البخارى (٣/١٢٢٤، رقم ٣١٧٥)، ومسلم (٤/١٨٤٦، رقم ٢٣٧٨) .\n٤٣٤٠ - أَكْرِمْ جُمَّتَك وادهنها قاله لأبى قتادة (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢٠٨، رقم ٦٧١) . قال الهيثمى (٥/١٦٤): رواية إسماعيل بن عياش عن الحجازيين، وهى ضعيفة، وبقية رجاله ثقات. وأخرجه أيضا: البيهقى فى شعب الإيمان (٥/٢٢٥، رقم٦٤٦٠) .\n٤٣٤١ - أَكْرِمْ شعْرَك وأحسن إليه (الحاكم، وابن منيع، والضياء عن أبى قتادة)\nأخرجه أيضا: النسائى (٨/١٨٤، رقم ٥٢٣٧) .\nومن غريب الحديث: \"أكرم شعرك\": احفظه من الأوساخ والأقذار. \"وأحسن إليه\": بتنظيفه بالغسل وتسريحه ودهنه.","vol":"5","page":383},{"text":"٤٣٤٢ - أكرموا أصحابى ثم الذين يلونهم ثم الذين يلونهم ثم يظهر الكذب حتى يحلف المرء قبل أن يستحلف ويشهد قبل أن يستشهد فمن أراد بحبوحة الجنة فعليه بالجماعة وإياكم والفرقة فإن الشيطان مع الواحد وهو من الاثنين أبعد لا يخلو رجل بامرأة فإن ثالثهما الشيطان ومن سرته حسنته وساءته سيئته فهو مؤمن (أحمد، وأبو يعلى، والخطيب، وابن عساكر عن عمر، قال المناوى: وإسناد أحمد حسن)\nأخرجه أحمد (١/٢٦، رقم ١٧٧)، وأبو يعلى (١/١٣١ رقم ١٤١)، والخطيب (٤/٣١٨)، وابن عساكر (٨/٣٣٨) .\nوللحديث أطراف أخرى منها: \"أحسنوا إلى أصحابى\".\n٤٣٤٣ - أكرموا أولادكم وأحسنوا آدابهم (ابن ماجه، والخطيب عن أنس)","vol":"5","page":384},{"text":"أخرجه ابن ماجه (٢/١٢١١، رقم ٣٦٧١)، قال البوصيرى (٤/١٠٢): هذا إسناد ضعيف. والخطيب (٨/٢٨٨) . وأخرجه أيضا: الديلمى (١/٦٧، رقم ١٩٦)، والقضاعى (١/٣٨٩، رقم ٦٦٥)، وأورده الذهبى فى الميزان (٢/١٨١ ترجمة ١٦٢٥)، وقال: قال أبو حاتم: ليس بقوى، وقال البخارى: منكر الحديث.\n٤٣٤٤ - أكرموا الأنصار فإنهم ربوا الإسلام كما يربى الفرخ فى وكره (الدارقطنى فى الأفراد، والديلمى، وابن الجوزى فى الواهيات عن أنس)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٢/٢٢٣، رقم ١٢٠٨)، والديلمى (١/٧٥، رقم ٢٢٣)، وابن الجوزى فى العلل المتناهية (١/٢٨٥ رقم ٤٦١) وقال قال الدارقطنى: تفرد به أبو مسلم عن الموقرى، قال ابن عدى: محمد بن مخلد يحدث بالبواطيل، قال أحمد: الوليد الموقرى ليس بشىء، وقال النسائى: متروك الحديث.\n٤٣٤٥ - أكرموا الخبز (أبو عبد الرحمن السلمى فىكتاب الأطعمة، وابن عساكر عن كريمة بنت هشام الطائية عن عائشة)","vol":"5","page":385},{"text":"أخرجه ابن عساكر (٥٥/١٠٦) . وأخرجه أيضا: الحاكم (٤/١٣٦، رقم ٧١٤٥) وقال: صحيح الإسناد. وأورده القارى فى الموضوعات الكبرى (ص ٦٥، رقم ٣٢٥) وقال: له طرق كلها ضعيفة مضطربة، ثم نقل عن السخاوى قوله: ولا يتهيأ عليه الحكم بالوضع.\nومن غريب الحديث: \"أكرموا الخبز\": إكرامه أن لا يوطأ ولا يمتهن كأن يستنجى به أو يوضع فى القاذورة والمزابل أو ينظر إليه بعين الاحتقار.\n٤٣٤٦ - أكرموا الخبز فإن الله أكرمه فمن أكرم الخبز أكرمه الله (الطبرانى عن أبى سكينة)\nأخرجه الطبرانى (٢٢/٣٣٥، رقم ٨٤٠) . قال الهيثمى (٥/٣٤): فيه خلف بن يحيى قاضى الرى وهو ضعيف وأبو سكينة قال ابن المدينى: لا صحبة له.\n٤٣٤٧ - أكرموا الخبز فإن الله أنزله من بركات السماء وأخرجه من بركات الأرض (الحكيم عن الحجاج بن علاط السلمى. ابن منده عن عبد الله بن زيد عن أبيه)","vol":"5","page":386},{"text":"ذكره الحكيم (٢/٣٣٤) . وأخرجه أيضا: أبو نعيم فى المعرفة (٣/١٢٠٠، رقم ٣٠٢٩)، وابن الجوزى فى الموضوعات (٣/١٠٤، رقم ١٣١٥) . وعزاه الحافظ فى الإصابة (٢/٦٢٥، ترجمة ٢٩٥١) لابن منده، وقال ابن المدينى: طلحة بن زيد كان يضع الحديث.\nومن غريب الحديث: \"بركات السماء\": يعنى المطر. \"بركات الأرض\": أى نباتها.\n٤٣٤٨ - أكرموا الخبز فإنه من بركات السماء والأرض من أكل ما سقط من السفرة غفر له (الطبرانى عن عبد الله بن أم حرام)","vol":"5","page":387},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٣٤) . وأخرجه أيضا: البزار كما فى كشف الأستار (٣/٣٣٤، رقم ٣٨٧٧) قال الهيثمى: فيه عبد الله بن عبد الرحمن الشامى، ولم أعرفه وصوابه عبد الملك بن عبد الرحمن الشامى، وهو ضعيف. وأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٣٢، رقم ١٥)، وأبو نعيم فى الحلية (٥/٢٤٦)، وفى معرفة الصحابة من طريق الطبرانى (٣/١٥٩٠، رقم ٤٠٠٧)، وتمام (١/٣٢٩، رقم ٨٤٢)، وابن الجوزى فى الموضوعات (٣/١٠٥، رقم ١٣١٧) وقال: هذا غير صحيح قال أبو حفص الفلاس: فيه عبد الملك بن عبد الرحمن كذاب. وأورده الذهبى فى الميزان (٤/٤٠٣، ترجمة ٥٢٢٩ عبد الملك بن عبد العزيز) وقال: قال ابن حبان: كان ممن يسرق الحديث. قال المناوى (٢/٩٣): طرق الحديث كلها مطعون فيها لكن صنيع الحافظ العراقى يؤذن بأنه شديد الضعف لا موضوع.\nومن غريب الحديث: \"غفر له\": يعنى محا الله عنه الصغائر فلا يعذبه عليها.","vol":"5","page":388},{"text":"٤٣٤٩ - أكرموا الشعر (الديلمى عن عائشة)\nأخرجه الديلمى (١/٦٩، رقم ٢٠٣) . وأخرجه أيضا: البزار كما فى كشف الأستار (٣/٣٧٢، رقم ٢٩٧٤) قال الهيثمى (٥/١٦٤): فيه خالد بن إلياس، وهو متروك. وأورده ابن عدى (٣/٥ ترجمة ٥٧١ خالد بن إلياس بن صخر أبو الهيثم القرشى العدوى) وقال: أحاديثه كأنها غرائب وإفرادات عن من يحدث عنهم ومع ضعفه يكتب حديثه.\n٤٣٥٠ - أكرموا الشهود فإن الله يستخرج بهم الحقوق ويدفع بهم الظلم (البَانِياسى فى جزئه، وأبو سعيد النقاش فى كتاب القضاة، والخطيب، والديلمى، وابن النجار عن إبراهيم بن عبد الصمد الهاشمى عن أبيه عن عمه إبراهيم بن محمد عن عبد الصمد بن على بن عبد الله بن عباس عن أبيه عن جده قال العقيلى لا يعرف إلا بعبد الصمد بن على وهو غير محفوظ)","vol":"5","page":389},{"text":"أخرجه عبد الملك بن أحمد البانياسى فى جزئه كما فى المداوى للشيخ الغمارى (٢/١٨٦)، والخطيب (١٠/٣٠٠)، والديلمى (١/٦٧، رقم ١٩٥) . وأخرجه أيضا: القضاعى (١/٤٢٦، رقم ٧٣٢)، وابن عساكر (٣٦/٢٤٢)، وأورده العقيلى (١/٦٤، ترجمة ٦١ إبراهيم بن محمد العباسى) وقال: حديثه غير محفوظ. والذهبى فى الميزان (٤/٣٥٥) ووافقه الحافظ فى اللسان (٤/٢١) وقالا: هذا منكر. والحديث موضوع كما قال القارى فى الموضوعات الكبرى (ص ٦٥، رقم ٢٢٨)، والحافظ أحمد الغمارى فى المغير (ص ٢٥) .\n٤٣٥١ - أكرموا الضيوف وأقروا الضيوف فإنه أول من يقدم برزقه جبريل مع رزق أهل البيت (الديلمى عن ابن عباس وفيه عمر بن هارون البلخى متروك)\nأخرجه الديلمى (١/٦٨، رقم ١٩٩) .\n٤٣٥٢ - أكرموا العلماء فإنهم ورثة الأنبياء (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٣٧/١٠٤) .","vol":"5","page":390},{"text":"٤٣٥٣ - أكرموا العلماء فإنهم ورثة الأنبياء فمن أكرمهم فقد أكرم الله ورسوله (الخطيب، والديلمى عن جابر)\nأخرجه الخطيب (٤/٤٣٧)، والديلمى (١/١/٣٢) كما فى السلسلة الضعيفة للألبانى (٦/١٩٩، رقم ٢٦٧٨) . قال المناوى (٢/٩٣) قال الزيلعى كابن الجوزى: حديث لا يصح، فيه الحجاج بن حجرة، قال ابن حبان: لا يجوز الاحتجاج به، وقال الدارقطنى يضع الحديث. قال العجلونى (١/١٩٦): رواه الخطيب والديلمى بسند ضعيف.\n٤٣٥٤ - أكرموا العلماء ووقروهم وأحبوا المساكين وجالسوهم وارحموا الأغنياء وعفوا عن أموالهم (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/٧٦، رقم ٢٢٤) .\n٤٣٥٥ - أكرموا القرآن ولا تكتبوه على حجر ولا مدر ولكن اكتبوه فيما يمحى ولا تمحوه بالبزاق وامحوه بالماء (الديلمى عن عائشة)\nأخرجه الديلمى (١/٧٤، رقم ٢١٩) .","vol":"5","page":391},{"text":"٤٣٥٦ - أكرموا المعزى وامسحوا الرغم عنها وصلوا فى مراحها فإنها من دواب الجنة (عبد بن حميد عن أبى سعيد. الديلمى عن أبى هريرة. [الديلمى عن المغيرة بن شعبة])\nحديث أبى سعيد: أخرجه عبد بن حميد (ص ٣٠٤، رقم ٩٨٧) .\nحديث أبى هريرة: أخرجه أيضًا: البزار كما فى مجمع الزوائد (٤/٦٦) قال الهيثمى: فيه يزيد بن عبد الملك النوفلى، وهو متروك. وقال المناوى (٢/٩١): البزار فى مسنده عن أبى هريرة، ورواه عنه أيضا الديلمى بنحوه.\nحديث المغيرة بن شعبة: أخرجه الديلمى (١/٦٩، رقم ٢٠١) .\nومن غريب الحديث: \"الرغم\": التراب.\n٤٣٥٧ - أكرموا بيوتكم ببعض صلاتكم ولا تتخذوها قبورا (عبد الرزاق، وابن خزيمة، والحاكم، والضياء عن أنس)\nأخرجه عبد الرزاق (١/٣٩٣، رقم ١٥٣٤)، وابن خزيمة (٢/٢١٣، رقم ١٢٠٧)، والحاكم (١/٤٥٧، رقم ١١٧٨) والضياء (٦/ ٣٠٩، رقم٢٣٣٠) وقال: إسناده صحيح. وأخرجه أيضا: الديلمى (١/٦٧، رقم ١٩٧) .","vol":"5","page":392},{"text":"٤٣٥٨ - أكرموا حملة القرآن فمن أكرمهم فقد أكرم الله ألا فلا تنتقصوا حملة القرآن حقوقهم فإنهم من الله بمكان كاد حملة القرآن أن يكونوا أنبياء إلا أنه لا يُوحَى إليهم (الديلمى عن ابن عمرو. الديلمى عن ابن عمر)\nحديث ابن عمر: أخرجه الديلمى (١/٧٤، رقم ٢٢٠) . قال المناوى (٢/٩١): قال السخاوى: فيه من لا يعرف، وأحسبه غير صحيح.\n٤٣٥٩ - أكرموا عمتكم النخلة فإنها خلقت من الطين الذى خلق منه آدم وليس من الشجر شىء يُلَقَّحُ غيرها فأطعموا نساءكم الوُلَّدَ الرطبَ فإن لم يكن الرطب فالتمر وليس شىء من الشجر أكرم على الله من شجرة نزلت عندها مريم بنت عمران (أبو يعلى، والرامهرمزى فى الأمثال عن على وسنده ضعيف)\nأخرجه أبو يعلى (١/٣٥٣، رقم ٤٥٥)، قال الهيثمى (٥/٣٩): فيه مسرور بن سعيد، وهو ضعيف. والرامهرمزى فى أمثال الحديث (١/٧٣، رقم ٣٥) . وأخرجه أيضا: الديلمى (١/ ٦٨، رقم ١٩٨) .","vol":"5","page":393},{"text":"ومن غريب الحديث: \"الولد\": حديثات عهد بالولادة.\n٤٣٦٠ - أكرموا عمتكم النخلة فإنها خلقت من طينة أبيكم آدم وليس من الشجر شجرة أكرم على الله من شجرة ولدت تحتها مريم بنت عمران فأطعموا نساءكم الوُلَّد الرُطَب فإن لم يكن رطب فتمر (أبو يعلى، وابن أبى حاتم، والعقيلى، وابن عدى، وابن السنى فى الطب، وأبو نعيم فى الحلية، وابن مردويه عن على)\nأخرجه أبو يعلى (١/٣٥٣، رقم ٤٥٥) وقال الهيثمى (٥/٨٩): فيه مسرور بن سعيد التميمى، وهو ضعيف. وابن أبى حاتم كما فى تفسير ابن كثير (٣/١١٨) قال ابن كثير: هذا حديث منكر جدًّا. والعقيلى مختصرا (٤/٢٥٦)، وقال العقيلى: هو غير محفوظ لا يعرف إلا بمسرور. وابن عدى (٦/٤٣١)، وأبو نعيم فى الحلية (٦/١٢٣) . وأخرجه أيضا: ابن عساكر (٧/٣٨٢)، وأورده ابن الجوزى فى الموضوعات من طريق أبى نعيم (١/٢٩٠، رقم ٣٨٥) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٦)، وكما فى السلسلة","vol":"5","page":394},{"text":"الضعيفة للألبانى (١/٥٣، رقم ٢٦٣) .\n٤٣٦١ - أكرميه فإنه من أشبه أصحابى بى خُلُقًا (الطبرانى عن أبى هريرة أن رسول الله - ﷺ - دخل على ابنته رقية امرأة عثمان قال فذكره)\nأخرجه الطبرانى (١/٧٦، رقم ٩٩)، قال الهيثمى (٩/٨١): فيه محمد بن عبد الله يروى عن المطلب، ولم أعرفه، وبقية رجاله ثقات. وأخرجه أيضا: أحمد فى فضائل الصحابة (١/٥١٠، رقم ٨٣٤)، والحاكم (٤/٥٢، رقم ٦٨٥٤) وقال: صحيح الإسناد واهى المتن.\n٤٣٦٢ - أكره أن يتحدث الناس أن محمدًا يقتل أصحابه وعسى أن تكفينيهم الدُّبَيْلة شهاب من نار يوضع على نياط قلب أحدهم فيقتله (الطبرانى فى الأوسط عن حذيفة)\nأخرجه الطبرانى فى الأوسط (٨/١٠٢، رقم ٨١٠٠) وفيه قصة. قال الهيثمى (١/١٠٩): فى الصحيح بعضه (انظر مسلم ٤/٢١٤٣، رقم ٢٧٧٩)، رواه الطبرانى فى الأوسط، وفيه عبد الله بن سلمة وثقه جماعة وقال البخارى لا يتابع على حديثه.","vol":"5","page":395},{"text":"ومن غريب الحديث: \"الدُّبَيْلة\": هى خُراج ودُمَّلٌ كبير تظهر فى الجوف فتقتل صاحبها غالبا.\n٤٣٦٣ - اكسروا فيها قِسِيَّكُمْ يعنى فى الفتنة واقطعوا فيها أَوْتَارَكُمْ وَالْزَمُوا فيها أجواف بُيُوتِكُمْ وكونوا فيها كالخَيِّر من ابنى آدم (الترمذى - حسن غريب - والبيهقى عن أبى موسى)\nأخرجه الترمذى (٤/٤٩٠، رقم ٢٢٠٤) وقال: حسن غريب صحيح. والبيهقى (٨/١٩١، رقم ١٦٥٧٧) . وأخرجه أيضا: ابن أبى شيبة (٧/٤٤٨، رقم ٣٧١٢٢)، وأحمد (٤/٤٠٨، رقم ١٩٦٧٨)، والبيهقى فى شعب الإيمان\n(٤/٣٤٠، رقم ٥٣٢٢) .\nومن غريب الحديث: \"قسيكم\": مفردها القوس. \"أوتاركم\" مفردها الوتر والمراد وتر القوس، وفيه زيادة من المبالغة إذ لا منفعة لوجود الأوتار مع كسر القسى.","vol":"5","page":396},{"text":"٤٣٦٤ - اكشف الباس رب الناس (ابن ماجه عن ثابت بن قَيْسِ بْنِ شَمَّاسٍ. أبو داود، والنسائى، وابن حبان، والطبرانى، وابن قانع، وأبو نعيم، والضياء عن يوسف بن محمد بن ثابت بن قَيْسِ بْنِ شَمَّاسٍ عن أبيه عن جده)\nحدبث يوسف بن محمد بن ثابت بن قَيْسِ بْنِ شَمَّاسٍ عن أبيه عن جده: أخرجه أبو داود (٤/١٠، رقم ٣٨٨٥)، والنسائى فى الكبرى (٦٢٥٢، رقم ١٠٨٥٦)، وابن حبان (١٣/٤٣٢، رقم ٦٠٦٩)، والطبرانى (٢/٧١، رقم ١٣٢٣)، وابن قانع (١/ ١٢٧)، وأبو نعيم فى المعرفة (١/٤٦٤، رقم ١٣٢٩) . وأخرجه أيضا: الطبرانى فى الأوسط (٩/٥٧، رقم ٩١١٨)، والبخارى فى التاريخ الكبير (٨/٣٧٧، رقم ٣٣٨٧) تعليقًا، وابن عساكر (٥٢/ ١٧٤) .\n٤٣٦٥ - اكشف الباس رب الناس إله الناس (ابن ماجه عن رافع بن خديج)\nأخرجه ابن ماجه (٢/١١٥٠، رقم ٣٤٧٣) .\nوللحديث أطراف أخرى منها: \"أذهب الباس رب الناس\"، \"الحمى من فيح جهنم\".","vol":"5","page":397},{"text":"٤٣٦٦ - اكشف الباس رب الناس لا يكشف الكرب غيرك (الخرائطى فى مكارم الأخلاق عن عائشة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٤٣، رقم ١٠٥٨) . وأخرجه أيضا: أحمد (٦/٥٠، رقم ٢٤٢٨٠) .\nوللحديث أطراف أخرى منها: \"أذهب الباس رب الناس\".\nومن غريب الحديث: \"الباس\": العذاب والشدة.\n٤٣٦٧ - اكشفوا عن المناكب وأوسعوا فى الطواف (الطبرانى عن ابن شهاب مرسلًا)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/١٤٧) قال الهيثمى: رجاله رجال الصحيح.\n٤٣٦٨ - اكفف عنا جشاءك يا جحيفة فإن أكثر الناس شبعا فى الدنيا أطولهم جوعا يوم القيامة (الطبرانى فى الكبير، والأوسط عن أبى أمامة وفيه فضالة بن الزبير ضعيف) [المناوى]\n٤٣٦٩ - اكفف من جشائك فإن أكثر الناس فى الدنيا شبعا أكثرهم فى الآخرة جوعا (الطبرانى عن أبى جحيفة)\nأخرجه الطبرانى (٢٢/١٣٢، رقم ٣٥١) . وأخرجه أيضا: الحاكم (٤١٣٥، رقم ٧١٤٠)، والطبرانى فى الأوسط","vol":"5","page":398},{"text":"(٤/١١٣ رقم ٣٧٤٦)، قال الهيثمى (٥/٣١): رواه الطبرانى فى الأوسط، والكبير بأسانيد وفى أحد أسانيد الكبير محمد بن خالد الكوفى، ولم أعرفه، وبقية رجاله ثقات. وأخرجه البيهقى فى شعب الإيمان (٥/٢٦، رقم ٥٦٤٤) .\n٤٣٧٠ - اكفلوا لى بست أكفل لكم بالجنة إذا حدث أحدكم فلا يكذب وإذا ائتمن فلا يخن وإذا وعد فلا يخلف وغضوا أبصاركم وكفوا أيديكم واحفظوا فروجكم (البغوى، والطبرانى، والخطيب، وابن النجار عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦٢، رقم ٨٠١٨)، والخطيب (٧/٣٩٢) . وأخرجه أيضا: ابن عدى (٦/٢١، ترجمة ١٥٦٨ فضال بن جبير) . وابن حبان فى الضعفاء (٢ ٢٠٤، ترجمة ٨٦١ فضال بن جبير)، الطبرانى فى الأوسط (٣/٧٧، رقم ٢٥٣٩) قال الهيثمى (١٠/٣٠١): رواه الطبرانى فى الكبير، والأوسط، وفيه فضال بن الزبير، ويقال ابن جبير وهو ضعيف. وأخرجه السمعانى فى أدب الإملاء والاستملاء من طريق البغوى (١٣٩) .","vol":"5","page":399},{"text":"٤٣٧١ - اكفلوا لى بست خصال وأكفل لكم بالجنة: الصلاة والزكاة والأمانة والفرج والبطن واللسان (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٥/١٥٤، رقم ٤٩٢٥) . قال المنذرى (١٣٠٠): إسناد لا بأس به وله شواهد كثيرة. وقال الهيثمى (١٢٩٣): إسناده حسن.\n٤٣٧٢ - أكل الطين حرام على كل مسلم (أبو نعيم فى …، والديلمى عن أنس)\nأخرجه الديلمى (١/٤١٩، رقم ١٧٠١) . وأخرجه أيضا: ابن عدى (٣/٤٦ ترجمة ٦٠٥)، وقال بعد أن ذكره هو وحديث آخر: هذان الحديثان بهذين الإسنادين باطلان. وأورده ابن حبان فى الضعفاء (١/٢٧٧، ترجمة ٢٩٠) كلاهما فى ترجمة خالد بن غسان. وأورده القارى فى الموضوعات الكبرى (ص ٦٦، رقم ٢٢٩) .\n٤٣٧٣ - أَكْلُ اللحم يحسن الوجه ويحسن الخلق (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٤٩/٣٢٣) .\nومن غريب الحديث: \"يحسن الوجه\": يكسبه نضارة وإشراقا وحسنا.","vol":"5","page":400},{"text":"٤٣٧٤ - أَكْلُ الليل أمانة (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/١/١٣١) كما فى السلسلة الضعيفة للألبانى (٦/٤٤٢، رقم ٢٩٠٠) .\nومن غريب الحديث: \"أكل الليل أمانة\": المراد الأكل فيه للصائم إذ لا يطلع عليه إلا الله فعليه تحرى الإمساك من الفجر الصادق فإن ظن بقاء الليل بالاجتهاد جاز له الأكل.\n٤٣٧٥ - أَكَلَ طعامكم الأبرار وصَلَّتْ عليكم الملائكة وأفطر عندكم الصائمون (أحمد، والدارمى، وأبو داود، والنسائى، وأبو نعيم فى الحلية، والبيهقى عن أنس)\nأخرجه أحمد (٣/١٣٨، رقم ١٢٤٢٩)، والدارمى (٢/٤٠، رقم ١٧٧٢)، وأبو داود (٣/٣٦٧، رقم ٣٨٥٤)، والنسائى فى الكبرى (٦/٨١، رقم ١٠١٢٩)، وأبو نعيم فى الحلية (٣/٧٢)، والبيهقى (٤/٢٤٠، رقم ٧٩٢٥) . وأخرجه أيضا: أبو يعلى (٧/٢٩١، رقم ٤٣١٩)، والضياء (٥/١٥٨، رقم ١٧٨٤) .\nوسيأتى الحديث فى مسند أنس.","vol":"5","page":401},{"text":"٤٣٧٦ - أَكْلُ كُلِّ ذى ناب من السباع حرام (الشافعى، وابن ماجه، والبيهقى، والديلمى عن أبى هريرة)\nأخرجه الشافعى (١/٢٣٦)، وابن ماجه (٢/١٠٧٧، رقم ٣٢٣٣)، والبيهقى (٩/٣١٥، رقم ١٩١٣٩)، والديلمى\n(١/٤١٩، رقم ١٦٩٩) . وأخرجه أيضا: مالك (٢/٤٩٦، رقم ١٠٦٠)، وأبو عوانة (٥/١٦، رقم ٧٦٠٢)، وابن حبان\n(١٢/٨٣، رقم ٥٢٧٨) .\n٤٣٧٧ - اكْلَفُوا من العمل ما تُطِيقُونَ فإن الله لا يَمَلُّ حتى تَمَلُّوا وإن أحب العمل إلى الله أَدْوَمُهُ وإن قَلَّ (أحمد، وأبو داود، والنسائى عن عائشة)\nأخرجه أحمد (٦/٤٠، رقم ٢٤١٧٠)، وأبو داود (٢/٤٨، رقم ١٣٦٨)، والنسائى (٢/٦٨، رقم ٧٦٢) . وأخرجه أيضا: الحميدى (١/٩٥، رقم ١٨٣) .\nومن غريب الحديث: \"اكلفوا\": أحبوا والزموا ما تحبون من العمل. \"تطيقون\": تستطيعون من الأفعال، ويكون فى طاقتكم.","vol":"5","page":402},{"text":"٤٣٧٨ - اكْلَفُوا من العمل ما تُطِيقُونَ فإن خير العمل أَدْوَمُهُ وإن قَلَّ (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤١٧، رقم ٤٢٤٠)، قال البوصيرى (٤/٢٤٤): هذا إسناد ضعيف لضعف ابن لهيعة. وأخرجه أيضا: أحمد (٢/٣٥٠، رقم ٨٥٨٤) .\nوالحديث سيأتى فى مسند أبى ذر.\n٤٣٧٩ - أكمل المؤمنين إيمانا أحسنهم خلقا (أبو يعلى، والحاكم فى الكنى، والضياء عن أنس. أبو داود، وأحمد، والدارمى، وابن حبان، والبيهقى فى شعب الإيمان، والحاكم عن أبى هريرة. البزار عن جابر. الطبرانى فى الأوسط، وفى الكبير، والخرائطى عن عمير بن قتادة الليثى. الخرائطى فى مكارم الأخلاق عن أبى ذر)\nحديث أنس: أخرجه أبو يعلى (٧/٢٣٧، رقم ٤٢٤٠)، والضياء (٦/٣٣١، رقم ٢٣٥٣) . وأخرجه أيضا: البزار كما فى كشف الأستار (١/٢٧، رقم ٣٥) . قال الهيثمى (١/٥٨): رجاله ثقات.","vol":"5","page":403},{"text":"حديث أبى هريرة: أخرجه أبو داود (٤/٢٢٠، رقم ٤٦٨٢)، وأحمد (٢/٢٥٠، رقم ٧٣٩٦)، والدارمى (٢/٤١٥، رقم ٢٧٩٢)، وابن حبان (٢/٢٢٧، رقم ٤٧٩)، والبيهقى فى شعب الإيمان (٦/٢٣٠، رقم ٧٩٧٦)، والحاكم (١/٤٣، رقم ١) . وأخرجه أيضا: ابن أبى شيبة (٥/٢١٠، رقم ٢٥٣٢١)، والبيهقى (١٠/١٩٢، رقم ٢٠٥٧٢) .\nحديث جابر: أخرجه البزار كما فى كشف الأستار (١/٢٧ رقم ٣٤) . قال الهيثمى (١/٥٨): فيه أبو أيوب عن محمد بن المنكدر، ولا أعرفه.\nحديث عمير بن قتادة الليثى: أخرجه الطبرانى فى الأوسط (٨ ١١٠، رقم ٨١٢٣)، قال الهيثمى (١/٥٨): فيه سويد أبو حاتم اختلف فى ثقته وضعفه. وفى الكبير (١٧/٤٨، رقم ١٠٣)، والخرائطى فى مكارم الأخلاق (ص ٣١، رقم ٢٠) .\nحديث أبى ذر: أخرجه الخرائطى فى مكارم الأخلاق (ص ٣٠، رقم ١٦) .","vol":"5","page":404},{"text":"٤٣٨٠ - أكمل المؤمنين إيمانا أحسنهم خلقا الموطئون أكنافا الذين يألفون ويؤلفون ولا خير فيمن لا يألف ولا يؤلف (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٤/٣٥٦، رقم ٤٤٢٢) قال الهيثمى (١/٥٨): رواه الطبرانى فى الأوسط وقال: لم يروه عن محمد بن عيينة إلا يعقوب بن أبى عباد القلزمى، ولم أر من ذكره. وأخرجه أيضا: الطبرانى فى الصغير (١/٣٦٢، رقم ٦٠٥)، والبيهقى فى شعب الإيمان (٦/٢٣٢، رقم ٧٩٨٣ مكرر) .\n٤٣٨١ - أكمل المؤمنين إيمانا أحسنهم خلقا وإن حسن الخلق ليبلغ درجة الصوم والصلاة (أبو يعلى عن أنس وفيه زكريا بن يحيى أبو مالك الطائى لا يعرف وبقية رجاله ثقات) [المناوى]\nأخرجه أبو يعلى (٧/١٨٤، رقم ٤١٦٦) .","vol":"5","page":405},{"text":"٤٣٨٢ - أكمل المؤمنين إيمانا أحسنهم خلقا وخياركم خياركم لنسائهم (الترمذى – حسن صحيح - وابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة، قال المناوى: وفيه محمد بن عمر وحديثه حسن وبقية رجاله رجال الصحيح)\nأخرجه الترمذى (٣/٤٦٦ رقم ١١٦٢) وقال: حسن صحيح. وابن حبان (٩/٤٨٣، رقم ٤١٧٦) والبيهقى فى شعب الإيمان (١/٦١، رقم ٢٧) .\n٤٣٨٣ - أكمل المؤمنين إيمانا أحسنهم خلقا وإنما المسلم من سلم المسلمون من لسانه ويده (ابن النجار عن على)\nقال العجلونى (١/٢٠٠): رواه ابن النجار عن على.\n٤٣٨٤ - أكمل المؤمنين إيمانا رجل يجاهد فى سبيل الله بنفسه وماله ورجل يعبد الله فى شِعْب من الشِّعَاب قد كفى الناس شره (أبو داود، والحاكم عن أبى سعيد)","vol":"5","page":406},{"text":"أخرجه أبو داود (٣/٥، رقم ٢٤٨٥)، والحاكم (٢/٨٠، رقم ٢٣٩٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضا: البيهقى فى الاعتقاد (١/١٧٧) جميعا أن النبى - ﷺ - سئل أى المؤمنين أكمل إيمانا؟ فذكره.\nومن غريب الحديث: \"شعب\": هو المتسع بين جبلين، والمراد الاعتزال فى أى مكان.\n٤٣٨٥ - أكمل المؤمنين من سلم المسلمون من لسانه ويده (الحاكم عن جابر)\nأخرجه الحاكم (١/٥٤، رقم ٢٣) .\n٤٣٨٦ - اكْوُوه إن شئتم وإن شئتم فارْضِفوه (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٤/٢٣٨، رقم ٧٤٩٢) وقال: صحيح على شرط الشيخين. وأخرجه أيضا: أحمد (١/٤٢٣، رقم ٤٠٢١)، وأبو يعلى (٩/٢٨، رقم ٥٠٩٥)، والشاشى (٢/١٧٣، رقم ٧٣٣)، والطبرانى (١٠/١٤٨، رقم ١٠٢٧٥) قال الهيثمى (٥/٩٩): رجاله ثقات، إلا أن أبا عبيدة لم يسمع من أبيه. وأخرجه البيهقى (٩/٣٤٢، رقم ١٩٣٣٦) .","vol":"5","page":407},{"text":"ومن غريب الحديث: \"ارْضِفوه\": كَمِّدوه بالرَّضف وهى الحجارة المُحْماة على النار، مفردها رَضْفة.\n[ألا]\n٤٣٨٧ - ألا أبشرك أشعرت أن الله أحيا أباك فأقعده بين يديه فقال تمن علىَّ ما شئت أعطيكه فقال يا رب ما عبدتك حق عبادتك أتمنى أن تردنى إلى الدنيا فأقتل مع نبيك مرة أخرى قال سبق منى إنك إليها لا ترجع (الحاكم وتعقب عن عائشة)\nأخرجه الحاكم (٣/٢٢٣، رقم ٤٩١١) وقال: صحيح الإسناد. وتعقبه الذهبى فقال: فيض كذابٌ.\n٤٣٨٨ - ألا أبشرك يا أبا الفضل إن الله افتتح بى هذا الأمر وبذريتك يختمه (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (١/٣١٥) .\n٤٣٨٩ - ألا أبشرك يا عم إن من ذريتك الأصفياء ومن عترتك الخلفاء ومنك المهدى فى آخر الزمان به ينشر الله الهدى وبه يطفئ نيران الضلالات إن الله فتح بنا هذا الأمر وبذريتك يختم (الرافعى عن ابن عباس)\nأخرجه الرافعى (٢/٥) .","vol":"5","page":408},{"text":"٤٣٩٠ - ألا أبو أيم ألا أخو أيم ألا ولى أيم يزوج عثمان فإنى قد زوجته [ابنتى فماتتا ولو كان عندى ثالثة لزوجته وما زوجته] إلا بوحى من السماء (ابن عساكر عن عبد الله بن الحر الأبوى مرسلًا. وعنه عن أنس وقال: ذكر أنس فيه غير محفوظ)\nحديث عبد الله بن الحر الأبوى: أخرجه ابن عساكر (٣٩/٤٥) .\nحديث أنس: أخرجه ابن عساكر (٣٩/٤٥) .\nومن غريب الحديث: \"أيم\": امرأة مات زوجها.\n٤٣٩١ - ألا أبو أيم ألا أخو أيم يزوجها عثمان ولو كن عشرًا لزوجتهن عثمان وما زوجته إلا بوحى من السماء (ابن عدى، والطبرانى، وابن عساكر عن أبى هريرة)\nأخرجه ابن عدى (٥/١٧٥، ترجمة ١٣٣٥)، والطبرانى (٢٢/٤٣٦، رقم ١٠٦٣)، وابن عساكر (٣٩/٤٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٧٨، رقم ٢٩٨٢) .\n٤٣٩٢ - ألا أبو أيم صالح أو أخوها يزوجها من عثمان فلو كان عندى ثالثة زوجتها إياه (أبو نعيم، وابن عساكر عن عمارة بن رُوَيبةَ)","vol":"5","page":409},{"text":"أخرجه ابن عساكر (٣٩/٤٣) .\n٤٣٩٣ - ألا احتطت يا أبا بكر فإن البضع ما بين ثلاث إلى تسع (الترمذى - حسن غريب - عن ابن عباس)\nأخرجه الترمذى (٥/٣٤٢، رقم ٣١٩١) وقال: غريب. وفى الحديث: أن رسول الله - ﷺ - قال لأبى بكر فى مُنَاصَبَة ﴿الم - غلبت الروم﴾ [الروم: ١-٢] … فذكره.\nومن غريب الحديث: \"مناصبة\": مراهنة. أى مراهنته قريش بين الروم والفرس.\n٤٣٩٤ - ألا أحدثكم بأشقى الناس رجلين أحيمر ثمود الذى عقر الناقة والذى يضربك يا علىّ على هذه حتى يبل منها هذه (أحمد، والبغوى، والطبرانى، وابن مردويه، وأبو نعيم فى الدلائل، والحاكم عن عمار بن ياسر)","vol":"5","page":410},{"text":"أخرجه أحمد (٤/٢٦٣، رقم ١٨٣٤٧) والطبرانى كما فى مجمع الزوائد (٩/١٣٦) قال الهيثمى: رجالهما موثقون إلا أن التابعى لم يسمع من عمار. وأبو نعيم فى دلائل النبوة (ص ٢٠٢)، والحاكم (٣/١٥١، رقم ٤٦٧٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: النسائى فى الكبرى (٥/١٥٣، رقم ٨٥٣٨) .\n٤٣٩٥ - ألا أحدثكم بحديث إن أخذتم به أدركتم ولم يدرككم أحد بعدكم وكنتم خير من أنتم بين ظهرانيه إلا من عمل مثله تسبحون وتحمدون وتكبرون خلف كل صلاة ثلاثًا وثلاثين (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (١/٢٨٩، رقم ٨٠٧)، ومسلم (١/٤١٦، رقم ٥٩٥) . وأخرجه أيضًا: ابن خزيمة (١/٣٦٨، رقم ٧٤٩) .","vol":"5","page":411},{"text":"٤٣٩٦ - ألا أحدثكم بما حدثنى الله به فى الكتاب إن الله خلق آدم وبنيه حنفاء مسلمين وأعطاهم المال حلالا لا حرام فيه فمن شاء اقتنى ومن شاء احترث فجعلوا مما أعطاهم الله حرامًا وحلالا وعبدوا الطواغيب فأمرنى الله أن آتيهم فأبين لهم الذى جبلهم عليه فقلت لربى أخاطبه إن آتيهم به تَثْلَغُ قريش رأسى كما تَثْلَغُ الخبزة فقال امضه امضه وأنفق أنفق عليك وقاتل بمن أطاعك من عصاك وإنى سأجعل مع كل جيش بعثته عشرة أمثالهم من الملائكة ونافخ فى صدر عدوك الرعب ومعطيك كتابى لا يمحوه الماء أذكركه نائمًا ويقظانًا فأبصرونى وقريشًا هذه فإنهم قد دموا وجهى وسلبونى أهلى وأنا مناديهم فإن أغلبهم يأتوا ما دعوتهم إليه طائعين أو كارهين وإن يغلبونى فاعلموا أنى لست على شىء ولا أدعوكم إلى شىء (الطبرانى، وابن عساكر عن عياض بن حمار المجاشعى)\nأخرجه الطبرانى (١٧/٣٦٣، رقم ٩٩٧)، وابن عساكر (٣٤/٤٥١) .","vol":"5","page":412},{"text":"ومن غريب الحديث: \"احترث\": اكتسب. \"تثلغ\": تهشم. \"فأبصرونى\": انظرونى وارتقبوا ما سيحدث بيننا.\n٤٣٩٧ - ألا أحدثكم بما يدخلكم الجنة ضرب بالسيف وطعام الضيف واهتمام بمواقيت الصلاة وإسباغ الوضوء فى الليلة القرة وإطعام الطعام على حبه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٧/٢٩١) .\nومن غريب الحديث: \"القرة\": الشديدة البرد.\n٤٣٩٨ - ألا أحدثكم حديث رجلين من بنى إسرائيل كان أحدهما يسرف وكان الآخر يراه بنو إسرائيل أنه أفضلهم فى الدين والعلم والخلق فذكر عنده صاحبه فقال لن يغفر الله له فقال الله لملائكته ألم يعلم أنى أرحم الراحمين ألم يعلم أن رحمتى سبقت غضبى فإنى قد أوجبت لهذا الرحمة وأوجبت على هذا العذاب فلا تألوا على الله (أبو نعيم فى الحلية، وابن عساكر عن أبى قتادة)\nأخرجه أبو نعيم فى الحلية (٨/٢٧٥)، وابن عساكر (٦١/٤١١) .","vol":"5","page":413},{"text":"٤٣٩٩ - ألا أحدثكم حديثًا عن الدجال ما حدث به نبى قومه إنه أعور وإنه يجىء معه تمثال الجنة والنار فالتى يقول إنها الجنة هى النار وإنى أنذركم كما أنذر به نوح قومه (ابن أبى شيبة، والبخارى، ومسلم عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٤٩٢، رقم ٣٧٤٨٢)، والبخارى (٣/١٢١٥، رقم ٣١٦٠)، ومسلم (٤/٢٢٥، رقم ٢٩٣٦) .\n٤٤٠٠ - ألا أخبرك بآية لم تنزل على أحد بعد سليمان بن داود غيرى ﴿بسم الله الرحمن الرحيم﴾ [الفاتحة: ١] (الطبرانى عن سليمان بن بريدة عن أبيه)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/١٩٦، رقم ٦٢٥) . قال الهيثمى (٢/١٠٩): فيه عبد الكريم بن أبى المخارق، وهو ضعيف لسوء حفظه، وفيه من لم أعرفهم.\n٤٤٠١ - ألا أخبرك بأحب الكلام إلى الله سبحان الله وبحمده (مسلم عن أبى ذر)\nأخرجه مسلم (٤/٢٠٩٣، رقم ٢٧٣١) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥٤، رقم ٢٩٤١٨) .","vol":"5","page":414},{"text":"٤٤٠٢ - ألا أخبرك بأفضل القرآن ﴿الحمد لله رب العالمين﴾ [الفاتحة: ٢] (سمويه، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه ابن حبان (٣/٥١، رقم ٧٧٤)، والحاكم (١/٧٤٧، رقم ٢٠٥٦) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٤٤٤، رقم ٢٣٥٨)، والضياء (٥/٩٨، رقم ١٧١٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٨١، رقم ١٠٥٥٩) .\n٤٤٠٣ - ألا أخبرك بأفضل ما تعوذ به المتعوذون ﴿قل أعوذ برب الفلق﴾ [الفلق: ١] و﴿قل أعوذ برب الناس﴾ [الناس: ١] (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٤٢، رقم ٩٤٣) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٤٤٠، رقم ٧٨٤٧) .","vol":"5","page":415},{"text":"٤٤٠٤ - ألا أخبرك بأكثر وأفضل من ذِكْرِكَ الليل مع النهار والنهارَ مع الليلِ أن تقول سبحان الله عدد ما خلق وسبحان الله ملء ما خلق وسبحان الله عدد ما فى الأرض والسماء وسبحان الله ملء ما فى الأرض والسماء وسبحان الله عدد ما أحصى كتابه وسبحان الله عدد كل شىء وسبحان الله ملء كل شىء وتقول الحمد لله مثل ذلك (ابن حبان عن أبى أمامة)\nأخرجه ابن حبان (٣/١١١، رقم ٨٣٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٠، رقم ٩٩٩٤)، والرويانى\n(٢/٢٩٢، رقم ١٢٣٥) .\n٤٤٠٥ - ألا أخبرك بتفسير لا حول ولا قوة إلا بالله لا حول عن معصية الله إلا بعصمة الله ولا قوة على طاعة الله إلا بعون الله هكذا أخبرنى جبريل يا ابن أم عبد (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان وضعفه، وابن النجار عن ابن مسعود)","vol":"5","page":416},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٤٤٦، رقم ٦٦٥) وقال: تفرد به صالح بن بيان السيرافى وليس بالقوى. وأخرجه أيضًا: العقيلى (٢/٢٠٠، ترجمة ٧٢٤)، والخطيب (١٢/٣٦٢) .\n٤٤٠٦ - ألا أخبركِ بما هو أيسر عليكِ من هذا وأفضل سبحان الله عدد ما خلق فى السماء وسبحان الله عدد ما خلق فى الأرض وسبحان الله عدد ما خلق بين ذلك وسبحان الله عدد ما هو خالق والله أكبر مثل ذلك والحمد لله مثل ذلك ولا إله إلا الله مثل ذلك ولا حول ولا قوة إلا بالله مثل ذلك (أبو داود، والترمذى - حسن غريب - والنسائى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن سعد بن أبى وقاص أنه دخل مع رسول الله - ﷺ - على امرأة وبين يديها نوى أو حصى تسبح به قال … فذكره)","vol":"5","page":417},{"text":"أخرجه أبو داود (٢/٨٠، رقم ١٥٠٠)، والترمذى (٥/٥٦٢، رقم ٣٥٦٨) وقال: حسن غريب. وقد عزا المزى الحديث فى تحفة الأشراف (٣/٣٢٥، رقم ٣٩٥٤) للنسائى فى عمل اليوم والليلة. وابن حبان (٣/١١٨، رقم ٨٣٧)، والحاكم (١/٧٣٢، رقم ٢٠٠٩)، والبيهقى فى شعب الإيمان (١/٤٢٤، رقم ٦٠٢)، والضياء (٣/٢١٠، رقم ١٠١١) . وأخرجه أيضًا: البزار (٤/٣٩، رقم ١٢٠١) .\n٤٤٠٧ - ألا أخبرك عن المسافر إن الله وضع عنه الصيام ونصف الصلاة (البغوى عن أبى أمية)\nأخرجه أيضًا: الدارمى (٢/١٧، رقم ١٧١٢)، والنسائى (٤/١٧٩، رقم ٢٢٦٩)، وابن قانع (١/٢٧٣)، والطبرانى (٢٢/٣٦١، رقم ٩٠٦) .\n٤٤٠٨ - ألا أخبرك عن ملوك الجنة رجل ضعيف مستضعف ذو طمرين لا يؤبه له لو أقسم على الله لأبره (ابن ماجه عن معاذ)\nأخرجه ابن ماجه (٢/١٣٧٨، رقم ٤١١٥) . قال البوصيرى (٤/٢١٤): هذا إسناد فيه سويد بن عبد العزيز وقد ضعفوه.","vol":"5","page":418},{"text":"٤٤٠٩ - ألا أخبرك يا أبا الدرداء بأهل النار كل جعظرى جواظ مستكبر جماع منوع ألا أخبرك بأهل الجنة كل مسكين لو أقسم على الله لأبره (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٦٥) قال الهيثمى: فيه خارجة بن مصعب، وهو متروك.\n٤٤١٠ - ألا أخبرك يا عبد الله بن جابر بأخير سورة فى القرآن الحمد لله رب العالمين (أحمد، والضياء عن عبد الله بن جابر البياضى)\nأخرجه أحمد (٤/١٧٧، رقم ١٧٦٣٣) . قال الهيثمى (٦/٣١٠): فيه عبد الله بن محمد بن عقيل، وهو سيئ الحفظ، وحديثه حسن، وبقية رجاله ثقات.\n٤٤١١ - ألا أخبرك يا عمر إن جبريل أتانى فأخبرنى أن الله قد برأ مارية وقريبها مما وقع فى نفسى وبشرنى أن فى بطنها غلامًا منى وأنه أشبه الخلق بى وأمرنى أن أسميه إبراهيم وكنانى بأبى إبراهيم ولولا أنى أكره أن أحول كنيتى التى عرفت بها لاكتنيت بأبى إبراهيم كما كنانى جبريل (الطبرانى عن ابن عمرو)","vol":"5","page":419},{"text":"أخرجه الطبرانى (١٣/٥٩، رقم ١٤٥) . قال الهيثمى (٩/١٦٢): فيه هانئ بن المتوكل، وهو ضعيف.\n٤٤١٢ - ألا أخبركم بأحبكم إلى وأقربكم منى مجلسًا يوم القيامة أحسنكم خلقًا (البخارى فى الأدب، وأحمد، والخرائطى فى مكارم الأخلاق عن ابن عمرو) .\nأخرجه البخارى فى الأدب المفرد (١/١٠٤، رقم ٢٧٢)، وأحمد (٢/١٨٥، رقم ٦٧٣٥)، قال الهيثمى (٨/٢١): إسناده جيد. والخرائطى فى مكارم الأخلاق (٣٢/٢٦) .\n٤٤١٣ - ألا أخبركم بأسرع كَرَّة وأعظم غنيمة من هذا البعث رجل توضأ فى بيته فأحسن وضوءه ثم تحمل إلى المسجد فصلى فيه الغداة ثم عقب بصلاة الضحى فقد أسرع الكَرَّة وأعظم الغنيمة (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٦/٢٧٦، رقم ٢٥٣٥) . وأخرجه أيضًا: أبو يعلى (١١/٤٣٥، رقم ٦٥٥٩)، قال الهيثمى","vol":"5","page":420},{"text":"(٢/٢٣٥): رجاله رجال الصحيح. وابن عدى (٢/٢٧٥، ترجمة ٤٣٩ حميد بن صخر) وقال: له أحاديث غير ما ذكرته وفى بعض هذه الأحاديث عن المقبرى ويزيد الرقاشى ما لا يتابع عليه.\n٤٤١٤ - ألا أخبركم بأفضل الملائكة جبريل وأفضل النبيين آدم وأفضل الأيام يوم الجمعة وأفضل الشهور شهر رمضان وأفضل الليالى ليلة القدر وأفضل النساء مريم بنت عمران (الطبرانى عن ابن عباس وضعف) .\nأخرجه الطبرانى (١١/١٦٠، رقم ١١٣٦١) . قال الهيثمى: (٢/١٦٠): فيه نافع أبو هرمز، وهو ضعيف.\n٤٤١٥ - ألا أخبركم بأفضل أهل الأرض عملا يوم القيامة رجل يقول كل يوم مائة مرة مخلصًا لا إله إلا الله وحده لا شريك له إلا من زاد عليه (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/١٣٠، رقم ٤٥٤) . وأخرجه أيضًا: العقيلى (٢/١٥٠، ترجمة ٦٥١) .","vol":"5","page":421},{"text":"٤٤١٦ - ألا أخبركم بأفضل من درجة الصيام والصلاة والصدقة إصلاح ذات البين فإن فساد ذات البين هى الحالقة (أحمد، وأبو داود، والترمذى - صحيح - عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤٤، رقم ٢٧٥٤٨)، وأبو داود (٤/٢٨٠، رقم ٤٩١٩)، والترمذى (٤/٦٦٣، رقم ٢٥٠٩)، وقال: صحيح. وأخرجه أيضًا: ابن حبان (١١/٤٨٩، رقم ٥٠٩٢) .\n٤٤١٧ - ألا أخبركم بأقوام ليسوا بأنبياء ولا شهداء يغبطهم يوم القيامة الأنبياء والشهداء بمنازلهم من الله على منابر من نور يُعْرَفُون الذين يحببون عباد الله إلى الله ويحببون الله إلى عباده ويمشون فى الأرض نصحاء قيل كيف يحببون عباد الله إلى الله قال يأمرونهم بما يحب الله وينهونهم عما يكرهه الله فإذا أطاعوهم أحبهم الله (البيهقى فى شعب الإيمان، وأبو سعيد النقاش فى معجمه، وابن النجار عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٣٦٧، رقم ٤٠٩) . وأخرجه أيضًا: الديلمى (١/١٣٣، رقم ٤٧٠) .","vol":"5","page":422},{"text":"٤٤١٨ - ألا أخبركم بأمر إذا فعلتموه أدركتم من قبلكم وفتم من بعدكم تحمدون الله فى دبر كل صلاة وتسبحونه وتكبرونه ثلاثًا وثلاثين وثلاثًا وثلاثين وأربعًا وثلاثين (ابن ماجه عن أبى ذر)\nأخرجه ابن ماجه (١/٢٩٩، رقم ٩٢٧) . وأخرجه أيضًا: ابن المبارك (١/٤٠٦، رقم ١١٥٧) .\n٤٤١٩ - ألا أخبركم بأهل الجنة كل ضعيف متضعف لو أقسم على الله لأبره ألا أخبركم بأهل النار كل عُتُلٍّ جواظ جعظرى مستكبر (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان، والطبرانى عن معبد بن خالد عن حارثة بن وهب الخزاعى. الطبرانى عن معبد بن خالد عن حارثة بن وهب والمستورد الفهرى معًا. الطبرانى، والضياء عن معبد بن خالد عن أبى عبد الله الجدلى عن زيد بن ثابت) .","vol":"5","page":423},{"text":"حديث معبد بن خالد عن حارثة بن وهب الخزاعى: أخرجه الطيالسى (ص ١٧٤، رقم ١٢٣٨)، وأحمد (٤/٣٠٦، رقم ١٨٧٥٠)، والبخارى (٤/١٨٧٠ رقم ٤٦٣٤)، ومسلم (٤/٢١٩٠، رقم ٢٨٥٣)، والترمذى (٤/٧١٧، رقم ٢٦٠٥) وقال: حسن صحيح. والنسائى (٦/٤٩٧، رقم ١١٦١٥)، وابن ماجه (٢/١٣٧٨، رقم ٤١١٦)، وابن حبان\n(١٢/٤٩٢، رقم ٥٦٧٩)، والطبرانى (٣/٢٣٥، رقم ٣٢٥٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٨٥، رقم ٨١٧٤) .\nحديث معبد بن خالد عن حارثة بن وهب والمستورد الفهرى معًا: أخرجه الطبرانى (٣/٢٣٦، رقم ٣٢٥٨) .\nحديث معبد بن خالد عن أبى عبد الله الجدلى عن زيد بن ثابت: أخرجه الطبرانى (٥/١٥٦، رقم ٤٩٣١) . قال الهيثمى (١٠/٢٦٥): إسناده حسن.\n٤٤٢٠ - ألا أخبركم بأهل الجنة من لا يشغله عن الجنة حر شديد ولا برد شديد ولا ردغ (الديلمى عن أنس)\nأخرجه الديلمى (١/١٣١، رقم ٤٥٩) .\nومن غريب الحديث: \"ردغ\": الماء والطين والوحل الكثير الشديد.","vol":"5","page":424},{"text":"٤٤٢١ - ألا أخبركم بأهل الجنة وأهل النار أهل الجنة من ملئت مسامعه من الثناء الحسن وهو يسمع وأهل النار من ملئت مسامعه من الثناء السيئ وهو يسمع (ابن المبارك عن أبى الجوزاء مرسلًا)\nأخرجه ابن المبارك (١/١٥٤، رقم ٤٥٥) .\n٤٤٢٢ - ألا أخبركم بالأشدين الرجلان يكون بينهما الشىء فيغلب أحدهما شيطانه حتى يأتيه فيكلمه (ابن أبى الدنيا فى مكايد الشيطان عن مجاهد مرسلًا)\n٤٤٢٣ - ألا أخبركم بالتيس المستعار هو المحلل فلعن المحل والمحلل له (ابن ماجه، والطبرانى، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه ابن ماجه (١/٦٢٣، رقم ١٩٣٦)، قال البوصيرى (٢/١١٢): هذا إسناد مختلف فيه من أجل أبى مصعب. والطبرانى (١٧/٢٩٩، رقم ٨٢٥)، والحاكم (٢/٢١٧، رقم ٢٨٠٤) وقال: صحيح الإسناد. والبيهقى (٧/٢٠٨، رقم ١٣٩٦٥) . وأخرجه أيضًا: الرويانى (١/١٧٥، رقم ٢٢٦)، والدارقطنى (٣/٢٥١) .","vol":"5","page":425},{"text":"٤٤٢٤ - ألا أخبركم بالمؤمن من أمنه الناس على أموالهم وأنفسهم والمسلم من سلم المسلمون من لسانه ويده والمجاهد من جاهد نفسه فى طاعة الله والمهاجر من هجر الخطايا والذنوب (ابن حبان، والطبرانى، والحاكم عن فضالة بن عبيد)\nأخرجه ابن حبان (١١/٢٠٣، رقم ٤٨٦٢)، والطبرانى (١٨/٣٠٩، رقم ٧٩٦)، والحاكم (١/٥٤، رقم ٢٤) . وأخرجه أيضًا: أحمد (٦/٢١، رقم ٢٤٠٠٤)، وابن المبارك (١/٢٨٤، رقم ٨٢٦) .\n٤٤٢٥ - ألا أخبركم ببعض عظمة الله إن لله ملكًا من حملة العرش يقال له إسرافيل زاوية من زوايا العرش على كاهله قد مرقت قدماه فى الأرض السفلى ومرق رأسه من السماء السابعة العليا فمن مثله من خليقة ربكم (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٦/٦٥) .","vol":"5","page":426},{"text":"٤٤٢٦ - ألا أخبركم بجيشكم هذا الغازى إنهم انطلقوا حتى لقوا العدو فأصيب زيد شهيدًا فاستغفروا له ثم أخذ اللواء جعفر بن أبى طالب فشد على القوم حتى قتل شهيدًا أشهد له بالشهادة فاستغفروا له ثم أخذ اللواء عبد الله بن رواحة فأثبت قدميه حتى أصيب شهيدًا فاستغفروا له ثم أخذ اللواء خالد بن الوليد ولم يكن من الأمراء هو أمر نفسه اللهم هو سيف من سيوفك فانصره انفروا فأمدوا إخوانكم ولا يتخلفن أحد (أحمد، والدارمى، وأبو يعلى، وابن حبان، والضياء عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٩، رقم ٢٢٦٠٤)، قال الهيثمى (٦/١٥٦): رجاله رجال الصحيح غير خالد بن سمير وهو ثقة. وابن حبان (١٥/٥٢٢، رقم ٧٠٤٨) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٦٩، رقم ٨٢٤٩) .","vol":"5","page":427},{"text":"٤٤٢٧ - ألا أخبركم بخمس دنانير أفضلها وأخسها أفضلها دينار أنفقته على والديك ودينار أنفقته على نفسك وعيالك ودينار أنفقته على ذى قرابتك وأخسها وأقلها أجرًا دينار أنفقته فى سبيل الله (الديلمى عن أنس)\nأخرجه الديلمى (١/١٣١، رقم ٤٦٢) .\nومن غريب الحديث: \"أخسها\": أقلها فضلا.\n٤٤٢٨ - ألا أخبركم بخيار أمرائكم وشرارهم خيارهم الذين تحبونهم ويحبونكم وتدعون لهم ويدعون لكم وشرار أمرائكم الذين تبغضونهم ويبغضونكم وتلعنونهم ويلعنوكم (الترمذى - غريب – وأبو يعلى عن عمر)\nأخرجه الترمذى (٤/٥٢٨، رقم ٢٢٦٤) وقال: حسن غريب. وأبو يعلى (١/١٤٨، رقم ١٦١) .\n٤٤٢٩ - ألا أخبركم بخيار عمالكم وشرارهم خيارهم خيارهم لكم من تحبونه ويحبكم وتدعون الله لهم ويدعون الله لكم وشرارهم شرارهم لكم من تبغضونهم ويبغضونكم وتدعون الله عليهم ويدعون الله عليكم قالوا أفلا نقاتلهم يا رسول الله قال لا دعوهم ما صاموا وصلوا (الطبرانى عن عقبة بن عامر)","vol":"5","page":428},{"text":"أخرجه الطبرانى فى الكبير (١٧/٢٩٣، رقم ٨٠٨) . وأخرجه أيضًا: فى الأوسط (٧/١٨٩، رقم ٧٢٣٨) . قال الهيثمى (٥/٢٢٤): فيه بكر بن يونس وثقه أحمد وضعفه البخارى وأبو زرعة وبقية رجاله رجال الصحيح.\n٤٤٣٠ - ألا أخبركم بخياركم خياركم أطولكم أعمارًا وأحسنكم أعمالا (عبد بن حميد، وابن زنجويه، والحاكم، والبيهقى عن أبى هريرة. [عبد بن حميد عن جابر])\nحديث أبى هريرة: أخرجه البيهقى (٣/٣٧١، رقم ٦٣٢٠) . وأخرجه أيضًا: ابن حبان (٧/٢٤٧، رقم ٢٩٨١)، وأحمد (٢/٢٣٥، رقم ٧٢١١) .\nحديث جابر: أخرجه عبد بن حميد (ص ٣٢٨، رقم ١٠٨٦) .\nوللحديث أطراف أخرى منها: \"ألا أنبئكم بخياركم\".\n٤٤٣١ - ألا أخبركم بخياركم خياركم الموفون المطيبون إن الله يحب الخفى التقى (أبو يعلى، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣١٨، رقم ١٠٥٢) .","vol":"5","page":429},{"text":"٤٤٣٢ - ألا أخبركم بخياركم من لان منكبه وحسن خلقه وأكرم زوجته إذا قدر (ابن لال فى مكارم الأخلاق من طريق بشر بن الحسين الأصبهانى عن الزبير بن عدى عن أنس)\nأخرجه أيضًا: الديلمى (١/١٣٣، رقم ٤٦٧) .\n٤٤٣٣ - ألا أخبركم بخير أعمالكم وأزكاها وأرفعها فى درجاتكم وخير ممن أعطى الذهب والورق وخير من أن لو غدوتم إلى عدوكم فضربتم رقابهم وضربوا رقابكم قالوا بلى يا رسول الله قال فاذكروا الله كثيرًا (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (١/٣٩٤، رقم ٥١٨) .\nوللحديث أطراف أخرى منها: \"ألا أنبئكم بخير أعمالكم\".\n٤٤٣٤ - ألا أخبركم بخير أهل الدنيا والآخرة وخير العمل فى الدنيا والآخرة من وصل من قطعه ومن أعطى من حرمه ومن عفا عمن ظلمه (البغوى عن رجل من النقباء)","vol":"5","page":430},{"text":"٤٤٣٥ - ألا أخبركم بخير البرية رجل آخذ بعنان فرسه فى سبيل الله كلما كانت هيعة استوى عليه ألا أخبركم بالذى يليه رجل فى ثلة من غنمه يقيم الصلاة ويؤتى الزكاة ألا أخبركم بشر البرية الذى يسأل بالله ولا يعطى به (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٩٦، رقم ٩١٣١) . قال الهيثمى (٥/٢٧٩): أبو معشر نجيح ضعيف وأبو وهب مولى أبى هريرة لم أعرفه.\n٤٤٣٦ - ألا أخبركم بخير الشهداء الذى يأتى بشهادته قبل أن يسألها (مالك، وعبد الرزاق، وأحمد، ومسلم، وأبو داود، والترمذى، وابن حبان عن زيد بن خالد الجهنى)\nأخرجه مالك (٢/٧٢٠، رقم ١٤٠١)، وعبد الرزاق (٨/٣٦٤، رقم ١٥٥٥٧)، وأحمد (٥/١٩٣، رقم ٢١٧٢٩)، ومسلم (٣/٣٤٤، رقم ١٧١٩)، وأبو داود (٣/٣٠٤، رقم ٣٥٩٦)، والترمذى (٤/٥٤٤، رقم ٢٢٩٥)، وابن حبان\n(١١/٤٧٠، رقم ٥٠٧٩) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤٩٤، رقم ٦٠٢٩) .","vol":"5","page":431},{"text":"٤٤٣٧ - ألا أخبركم بخير الناس رجلا رجل آخذ بعنان فرسه فى سبيل الله ينتظر أن يغير أو يغار عليه ألا أخبركم بخير الناس بعده رجلا رجل فى غُنيمة يقيم الصلاة ويؤتى الزكاة يعلم ما حق الله فى ماله قد اعتزل الناس (الطبرانى عن أم مبشر)\nأخرجه الطبرانى (٢٥/١٠٤، رقم ٢٧١) . قال الهيثمى (١٠/٣٠٤): رجاله ثقات إلا أن ابن إسحاق مدلس.\n٤٤٣٨ - ألا أخبركم بخير الناس منزلة رجل آخذ بعنان فرسه فى سبيل الله حتى يقتل أو يموت ألا أخبركم بالذى يليه رجل معتزل فى شعب يقيم الصلاة ويؤتى الزكاة ويشهد أن لا إله إلا الله (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٧٧، رقم ٢٣٧٩) وقال: صحيح على شرط الشيخين.","vol":"5","page":432},{"text":"٤٤٣٩ - ألا أخبركم بخير الناس منزلة رجل ممسك بعنان فرسه فى سبيل الله حتى يموت أو يقتل ألا أخبركم بالذى يتلوه رجل معتزل فى شعب يقيم الصلاة ويؤتى الزكاة ويعتزل شرور الناس وفى لفظ رجل معتزل فى غنيمة له يؤدى حق الله فيها ألا أخبركم بشر الناس رجل يُسأل بالله ولا يعطى (أحمد، والترمذى - حسن غريب - والنسائى، وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٣٢٢، رقم ٢٩٦١)، والترمذى (٤/١٨٢، رقم ١٦٥٢)، وقال: حسن غريب. والنسائى (٥/٨٣ رقم ٢٥٦٩)، وابن حبان (٢/٣٦٧ رقم ٦٠٤)، والطبرانى (١٠/٣١٥ رقم ١٠٧٦٨)، والبيهقى فى شعب الإيمان (٣/٢٧٧، رقم ٣٥٣٩) . وأخرجه أيضًا: الدارمى (٢/٢٦٥، رقم ٢٣٩٥) .","vol":"5","page":433},{"text":"٤٤٤٠ - ألا أخبركم بخير الناس وشر الناس إن من خير الناس رجلا عمل فى سبيل الله على ظهر فرسه أو على ظهر بعيره أو على قدميه حتى يأتيه الموت وإن من شر الناس رجلا فاجرًا جريئًا يقرأ كتاب الله ولا يرعوى إلى شىء منه (أحمد، والنسائى، وعبد بن حميد، والحاكم، والبيهقى فى شعب الإيمان، والضياء، وأبو يعلى عن أبى سعيد)\nأخرجه أحمد (٣/٤١، رقم ١١٣٩٢)، والنسائى (٦/١١، رقم ٣١٠٦)، وعبد بن حميد (ص ٣٠٥، رقم ٩٨٩)، والحاكم (٢/٧٧، رقم ٢٣٨٠) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٣٦١، رقم ٢٠٤٧) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٢٥، رقم ١٩٥٠٩) .\nومن غريب الحديث: \"يرعوى\": ينكف وينزجر.","vol":"5","page":434},{"text":"٤٤٤١ - ألا أخبركم بخير دور الأنصار خير دور الأنصار دار بنى النجار ثم دار بنى الأشهل ثم دار بنى الحارث بن الخزرج ثم دار بنى ساعدة وفى كل دور الأنصار خير (مالك فى رواية معن وحده، وعبد بن حميد، وأحمد، والبخارى، ومسلم، والترمذى - حسن صحيح - والنسائى، وابن حبان عن أنس. أحمد، والبخارى، ومسلم عن أبى حميد الساعدى. أحمد، والبخارى، ومسلم، والترمذى عن أبى أسيد الساعدى. أحمد، ومسلم عن أبى هريرة. الطبرانى، والضياء عن سهل بن سعد)\nحديث أنس: أخرجه عبد بن حميد (ص ٤١١، رقم ١٤٠٠) وأحمد (٣/١٠٥، رقم ١٢٠٤٤) والبخارى (٥/٢٠٣١ رقم ٤٩٩٤)، ومسلم (٤/١٩٤٩، رقم ٢٥١١)، والترمذى (٥/٩٠، رقم ٨٣٣٨) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٩٠، رقم ٨٣٣٨)، وابن حبان (١٦/٢٧٣، رقم ٧٢٨٤) .\nحديث أبى حميد الساعدى: أخرجه أحمد (٥/٤٢٤، رقم ٢٣٦٥٢)، والبخارى (٢/٥٣٩، رقم ١٤١١)، ومسلم\n(٤/١٧٨٥، رقم ١٣٩٢) .","vol":"5","page":435},{"text":"حديث أبى أسيد الساعدى: أخرجه البخارى (٣/٣٨٠، رقم ٣٥٧٩) ومسلم (٤/١٩٥٠، رقم ٢٥١١)، والترمذى (٥/٧١٦، رقم ٣٩١١) وقال: حسن صحيح.\nحديث أبى هريرة: أخرجه أحمد (٢/٢٦٧، رقم ٧٦١٧)، ومسلم (٤/١٩٥١، رقم ٢٥١٢) .\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٢٤، رقم ٥٧٢٠) . قال الهيثمى (١٠/٤٢): فيه عبد المهيمن بن عباس وهو ضعيف.\n٤٤٤٢ - ألا أخبركم بخير قبائل العرب السكون سكون كندة والأُمْلُوك أُمْلُوك رَدْمان والسكاسك وفرق من الأشعريين وفرق من خولان (البغوى عن أبى نجيح القيسى)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢٦٦، رقم ٢٢٨٦) .\nومن غريب الحديث: \"الأملوك، والسكاسك، والأشعريون، وخولان\": قبائل من اليمن.\n٤٤٤٣ - ألا أخبركم بخير من كثير من الصلاة والصدقة إصلاح ذات البين إياكم والبغضاء فإنما هى الحالقة (الدارقطنى فى الأفراد عن أبى الدرداء)\nوللحديث أطراف أخرى منها: (ألا أدلك على شىء خير من الصلاة\".","vol":"5","page":436},{"text":"٤٤٤٤ - ألا أخبركم بخيركم من شركم خيركم من يرجى خيره ويؤمن شره وشركم من لا يرجى خيره ولا يؤمن شره (أحمد، والترمذى - حسن صحيح – وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٨ رقم ٨٧٩٨)، والترمذى (٤/٥٢٨ رقم ٢٢٦٣) وقال: حسن صحيح. وابن حبان (٢/٢٨٦، رقم ٥٢٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٣٩، رقم ١١٢٦٨) .\n٤٤٤٥ - ألا أخبركم برجالكم من أهل الجنة النبى فى الجنة والشهيد فى الجنة والصديق فى الجنة والمولود فى الجنة والرجل يزور أخاه فى ناحية المصر فى الله فى الجنة ألا أخبركم بنسائكم من أهل الجنة الودود الولود العوود التى إذا ظلمت قالت هذه يدى فى يدك لا أذوق غمضًا حتى ترضى (الدارقطنى فى الأفراد عن كعب بن عجرة)\nأخرجه أيضًا: الطبرانى فى الكبير (١٩/١٤٠، رقم ٣٠٧)، وفى الأوسط (٦/١١، رقم ٥٦٤٨) . قال الهيثمى\n(٤/٣١٢): فيه السرى بن إسماعيل، وهو متروك.","vol":"5","page":437},{"text":"ومن غريب الحديث: \"والمولود\": أى الطفل الذى يموت قبل البلوغ. \"غمضًا\": نومًا.\nوللحديث أطراف أخرى منها: \"ألا أنبئكم برجالكم من أهل الدنيا\".\n٤٤٤٦ - ألا أخبركم برجالكم من أهل الجنة النبى فى الجنة والصديق فى الجنة والشهيد فى الجنة والمولود فى الجنة والرجل يزور أخاه فى ناحية المصر لا يزوره إلا لله فى الجنة (ابن النجار عن ابن عباس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٩٤،، رقم ٩٠٢٨)، وأبو نعيم فى الحلية (٤/٣٠٣) .\n٤٤٤٧ - ألا أخبركم بسورة ملأت عظمتها ما بين السماء والأرض شيعها سبعون ألف ملك سورة الكهف من قرأها يوم الجمعة غفر الله بها إلى الجمعة الأخرى وزيادة ثلاثة أيام من بعدها وأعطى نورًا يبلغ السماء ووقى من فتنة الدجال ومن قرأ الخمس آيات من خاتمتها حين يأخذ مضجعه من فراشه حفظ وبعث من أى الليل شاء (ابن الضريس عن إسماعيل بن رافع مرسلًا)","vol":"5","page":438},{"text":"٤٤٤٨ - ألا أخبركم بسورة ملأت عظمتها ما بين السماء والأرض ولكاتبها من الأجر مثل ذلك ومن قرأها يوم الجمعة غفر له ما بينه وبين الجمعة الأخرى وزيادة ثلاثة أيام ومن قرأ الخمس الأواخر منها عند نومه بعثه الله أى الليل شاء سورة أصحاب الكهف (ابن مردويه، والديلمى عن عائشة)\n٤٤٤٩ - ألا أخبركم بشر عباد الله الفَظُّ المستكبر ألا أخبركم بخير عباد الله الضعيف المستضعف ذو الطمرين لو أقسم على الله لأبر قسمه (أحمد عن حذيفة)\nأخرجه أحمد (٥/٤٠٧، رقم ٢٣٥٠٤) . قال المنذرى (٣/٣٥٤): رواته رواة الصحيح إلا محمد بن جابر. وقال الهيثمى (١٠/٢٦٤): فيه محمد بن جابر وقد وثق على ضعفه وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"الفظ\": الخشن الكلام.\n٤٤٥٠ - ألا أخبركم بشرار هذه الأمة الثرثارون المتشدقون المتفيهقون أفلا أنبئكم بخيارهم أحاسنهم أخلاقًا (البيهقى عن أبى هريرة)","vol":"5","page":439},{"text":"أخرجه البيهقى فى السنن الكبرى (١٠/١٩٤، رقم ٢٠٥٨٩) . وأخرجه أيضًا: فى شعب الإيمان (٤/٢٥١، رقم ٤٩٧٠) .\n٤٤٥١ - ألا أخبركم بشراركم المشاءون بالنميمة المفسدون بين الأحبة الباغون للبُرَآء العنت (أحمد، وابن أبى الدنيا فى ذم الغيبة عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٩، رقم ٢٧٦٤٠) قال الهيثمى (٨/٩٣): فيه شهر بن حوشب وقد وثقه غير واحد وبقية رجال أحد أسانيده رجال الصحيح. وابن أبى الدنيا فى ذم الغيبة (ص ١٦٩، رقم ١١٩) . وأخرجه أيضًا: عبد بن حميد (ص ٤٥٧، رقم ١٥٨٠)، والبخارى فى الأدب المفرد (١/١١٩، رقم ٣٢٣)، وابن أبى الدنيا فى الصمت (١/١٥٤، رقم ٢٥٥) .\n٤٤٥٢ - ألا أخبركم بشىء إذا نزل برجل منكم كرب أو بلاء من أمر الدنيا دعا به يفرج عنه دعاء ذى النون لا إله إلا أنت سبحانك إنى كنت من الظالمين (ابن أبى الدنيا فى الفرج، والحاكم، وابن عساكر عن إبراهيم بن محمد بن سعد عن أبيه عن جده)","vol":"5","page":440},{"text":"أخرجه الحاكم (١/٦٨٥، رقم ١٨٦٤)، وابن عساكر (٤٥/٣٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٦٨، رقم ١٠٤٩١) .\n٤٤٥٣ - ألا أخبركم بشىء أمر به نوح ابنه إن نوحًا قال لابنه يا بنى آمرك بأمرين وأنهاك عن أمرين آمرك أن تقول لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير فإن السموات والأرض لو جعلتا فى كفة وجعلت فى كفة وزنتهما ولو جعلتا حلقة قصمتهما وآمرك يا بنى أن تقول سبحان الله وبحمده فإنها صلاة الخلق وتسبيح الخلق وبها يرزق الخلق وأنهاك يا بنى عن الشرك فإنه من أشرك بالله حرم الله عليه الجنة وأنهاك يا بنى عن الكبر فإن أحدًا لا يدخل الجنة وفى قلبه مثقال حبة من خردل من كبر فقال معاذ بن جبل يا رسول الله أَمن الكبر أن يكون لأحدنا دابة يركبها والنعلان يلبسهما والثياب يلبسها والطعام يجمع عليه أصحابه قال لا ولكن الكبر أن يسفه الحق ويغمص المؤمن وسأنبئك بخلال من كن فيه فليس بمتكبر اعتقال","vol":"5","page":441},{"text":"الشاة وركوب الحمار ولبس الصوف ومجالسة فقراء المؤمنين وأن يأكل أحدكم مع عياله (عبد بن حميد، وابن عساكر عن جابر. أبو يعلى، والبيهقى، وابن عساكر عن ابن عمرو)\nحديث جابر: أخرجه عبد بن حميد (ص ٣٤٨، رقم ١١٥١)، وابن عساكر (٦٢/٢٨٢) .\nحديث ابن عمرو: أخرجه ابن عساكر (٦٢/٢٨٣) .\nومن غريب الحديث: \"يسفه الحق\" يجهله وينكره. \"يغمص المؤمن\" يحتقره، ولا يراه شيئًا. \"اعتقال الشاة\": أى يحلبها.\n٤٤٥٤ - ألا أخبركم بصلاة المنافق أن يؤخر العصر حتى إذا كانت الشمس كثرب البقرة صلاها (الدارقطنى، والحاكم عن رافع بن خديج)\nأخرجه الدارقطنى (١/٢٥٢)، والحاكم (١/٣٠٩، رقم ٧٠٢) .\nومن غريب الحديث: \"كثرب البقرة\": هو الشحم الرقيق الذى يغشى الكرش والأمعاء، تُشَبَّه الشمس بها إذا رق ضوؤها.","vol":"5","page":442},{"text":"٤٤٥٥ - ألا أخبركم بقتال الفتنة إن الله لم يحل منها شيئًا حرمه قبل ذلك فما بال أحدكم يستأذن بباب أخيه ثم يأتيه الغد فيقتله (نعيم بن حماد فى الفتن عن القاسم بن عبد الرحمن مرسلًا)\nأخرجه نعيم بن حماد (١/١٨٤، رقم ٤٨٦) .\n٤٤٥٦ - ألا أخبركم بما خيرنى ربى آنفًا خيرنى بين أن يُدخلَ ثلثى أمتى الجنة بغير حساب ولا عذاب وبين الشفاعة فاخترت الشفاعة إن شفاعتى لكل مسلم (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٨، رقم ١٠٧) . قال الهيثمى (١٠/٣٧٠): رواه الطبرانى بأسانيد ورجال بعضها ثقات.\n٤٤٥٧ - ألا أخبركم بما هو أخوف عليكم عندى من المسيح الدجال الشرك الخفى أن يقوم الرجل فيصلى فيزين صلاته لما يرى من نظر رجل (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٤٠٦، رقم ٤٢٠٤) . قال البوصيرى (٤/٢٣٧): هذا إسناد حسن.","vol":"5","page":443},{"text":"٤٤٥٨ - ألا أخبركم بما هو أخوف عليكم عندى من المسيح الشرك الخفى أن يقوم الرجل يعمل لمكان الرجل (أحمد، والحكيم، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٣٠، رقم ١١٢٧٠)، والحكيم (٢/٢٢٨)، والحاكم (٤/٣٦٥ رقم ٧٩٣٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٣٣٤، رقم ٦٨٣٢) .\n٤٤٥٩ - ألا أخبركم بما يذهب وَحَرَ الصدر صوم ثلاثة أيام من كل شهر (النسائى عن رجل من الصحابة)\nأخرجه النسائى (٤/٢٠٨، رقم ٢٣٨٥) . وأخرجه أيضًا: عبد الرزاق (٤/٢٩٦، رقم ٧٨٦٧) .\nومن غريب الحديث: \"وَحَرَ الصدر\": غش الصدر ووساوسه. وقيل حقده وغيظه.\n٤٤٦٠ - ألا أخبركم بما يرفع الله به الدرجات ويمحو به الخطايا إسباغ الوضوء على المكاره وكثرة الخطا إلى المساجد وانتظار الصلاة (البزار عن أبى هريرة)","vol":"5","page":444},{"text":"أخرجه أيضًا: مالك (١/١٦١، رقم ٣٨٤)، والنسائى (١/٨٩، رقم ١٤٣)، وابن خزيمة (١/٦، رقم ٥)، وابن حبان (٣/٣١٣، رقم ١٠٣٨) .\n٤٤٦١ - ألا أخبركم بمن تحرم عليه النار كل قريب هين لين سهل (الترمذى - حسن غريب - والطبرانى، وابن حبان عن ابن مسعود)\nأخرجه الترمذى (٤/٦٥٤، رقم ٢٤٨٨) وقال: حسن غريب. والطبرانى (١٠/٢٣١، رقم ١٠٥٦٢)، وابن حبان (٢/٢١٦، رقم ٤٧٠) . وأخرجه أيضًا: هناد (٢/٥٩٦، رقم ١٢٦٣) .\n٤٤٦٢ - ألا أخبركم بهؤلاء الثلاثة أما الأول فتاب فتاب الله عليه وأما الثانى فاستحيى فاستحيى الله منه وأما الثالث فاستغنى فاستغنى الله عنه والله غنى حميد (الخرائطى فى مكارم الأخلاق عن الحسن مرسلًا)\nأخرجه الخرائطى فى مكارم الأخلاق (١١٢/٣١٧) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"ألا أخبركم عن النفر الثلاثة\".\n٤٤٦٣ - ألا أخبركم على من تحرم النار غدًا على كل هين لين قريب سهل (أبو يعلى، والضياء عن جابر)","vol":"5","page":445},{"text":"أخرجه أبو يعلى (٣/٣٧٩، رقم ١٨٥٣) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/١٠٨، رقم ١٨١٩)، والطبرانى فى الأوسط (١/٢٥٦، رقم ٨٣٧) .\n٤٤٦٤ - ألا أخبركم عن الأجودُ الأجودِ اللهُ الأجودُ الأجودُ وأنا أجود ولد آدم وأجودهم من بعدى رجل علم علمًا فنشر علمه يبعث يوم القيامة أمة وحده ورجل جاد بنفسه فى سبيل الله حتى يقتل (أبو يعلى، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أبو يعلى (٥/١٧٦، رقم ٢٧٩٠)، قال الهيثمى (١/١٦٦): فيه سويد بن عبد العزيز وهو متروك الحديث. والبيهقى فى شعب الإيمان (٢/٢٨١، رقم ١٧٦٧) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٣٠١، ترجمة ١٠٠٧) .","vol":"5","page":446},{"text":"٤٤٦٥ - ألا أخبركم عن النفر الثلاثة أما أحدهم فأوى إلى الله فآواه الله وأما الآخر فاستحيى من الله فاستحيى الله منه وأما الآخر فأعرض فأعرض الله عنه (البخارى، ومسلم، والترمذى، وابن حبان عن أبى واقد الليثى أن رسول الله - ﷺ - بينما هو جالس فى المسجد والناس معه إذ أقبل ثلاثة نفر فأما أحدهم فرأى فرجة فى الحلقة فجلس فيها وأما الآخر فجلس خلفهم وأما الثالث فأدبر ذاهبًا فقال رسول الله - ﷺ - فذكره)\nأخرجه البخارى (١/٣٦، رقم ٦٦)، ومسلم (٤/١٧١٣، رقم ٢١٧٦)، والترمذى (٥/٧٣، رقم ٢٧٢٤) وقال: حسن صحيح. وابن حبان (١/٢٨٦، رقم ٨٦) .\n٤٤٦٦ - ألا أخبركم عن رؤيا رأيتها دخلت الجنة فرأيت جعفرًا ذا جناحين مُضَرَّجَيْن بالدماء وزيد مقابله وابن رواحة معهم كأنه معرض عنهم وسأخبركم عن ذلك إن جعفرًا حين تقدم فرأى القتل لم يصرف وجهه وزيد كذلك وابن رواحة صرف وجهه (الطبرانى عن أبى اليسر)","vol":"5","page":447},{"text":"أخرجه الطبرانى (١٩/١٦٧، رقم ٣٧٨) . قال الهيثمى (٦/١٦١): فيه ثابت بن دينار أبو حمزة، وهو ضعيف.\nومن غريب الحديث: \"مُضَرَّجَيْن\": مُلَطَّخَيْن.\n٤٤٦٧ - ألا أخبركم عن ملوك أهل الجنة كل ضعيف مستضعف ذو طمرين لا يؤبه له لو أقسم على الله لأبره (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٨٤، رقم ١٥٩) . وأخرجه أيضًا: ابن ماجه (٢/١٣٧٨، رقم ٤١١٥)، قال المنذرى (٤/٧٠): رواة إسناده محتج بهم فى الصحيح إلا سويد بن عبد العزيز. قال البوصيرى (٤/٢١٤): هذا إسناد فيه سويد بن عبد العزيز وقد ضعفوه. والبيهقى فى شعب الإيمان (٧/٣٣٣، رقم ١٠٤٨٨) .","vol":"5","page":448},{"text":"٤٤٦٨ - ألا أخبركم عن وصية نوح ابنه حين حضره الموت قال إنى واهب لك أربع كلمات هن قيام السموات والأرض وهن أول كلمات دخولا على الله وآخر كلمات خروجًا من عنده ولو وزن بهن أعمال بنى آدم لوزنتهن فاعمل بهن واستمسك حتى تلقانى أن تقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر والذى نفس نوح بيده لو أن السموات والأرض وما فيهن وما تحتهن وزن بهؤلاء الكلمات لوزنتهن (الحكيم، والديلمى عن معاذ بن أنس)\nذكره الحكيم (٤/١٦٩)، وأخرجه الديلمى (١/١٣٢، رقم ٤٦٦) .\nوللحديث أطراف أخرى منها: \"ألا أعلمكم ما علم نوح ابنه\".","vol":"5","page":449},{"text":"٤٤٦٩ - ألا أخبركم عنى وعن ملائكة ربى البارحة حفوا بى عند رأسى وعند رجلى وعن يمينى وعن يسارى فقالوا يا محمد تنام عينك ولا ينام قلبك فليعقل قلبك ما نقول فقال بعضهم لبعض اضربوا لمحمد مثلا قال مثله كمثل رجل بنى دارًا وبعث داعيًا يدعو فمن أجاب الداعى دخل الدار وأكل مما فيها ومن لم يجب الداعى لم يدخل الدار ولم يأكل مما فيها وسخط السيد عليه فالله السيد ومحمد الداعى فمن أجاب محمدًا دخل الجنة وأكل مما فيها ومن لم يجب محمدًا لم يدخل الجنة ولم يأكل مما فيها (الحاكم فى تاريخه، والديلمى عن عبد الرحمن بن سمرة)\n٤٤٧٠ - ألا أخبركم لم سَمَّى الله إبراهيم خليله الذى وَفَّى لأنه كان يقول كلما أصبح وأمسى فسبحان الله حين تمسون وحين تصبحون وله الحمد فى السموات والأرض وعشيًّا وحين تظهرون (أحمد، وابن جرير، وابن المنذر، وابن أبى حاتم، والطبرانى، والبيهقى فى الدعوات عن معاذ بن أنس)","vol":"5","page":450},{"text":"أخرجه أحمد (٣/٤٣٩، رقم ١٥٦٦٢)، وابن جرير فى التفسير (١/٥٢٨)، وابن أبى حاتم كما فى تفسير ابن كثير\n(٤/٢٥٩)، والطبرانى (٢٠/١٩٢، رقم ٤٢٧)، قال الهيثمى (١٠/١١٧): فيه ضعفاء وثقوا. وأخرجه أيضًا: الديلمى\n(١/١٣٤، رقم ٤٧١) .\n٤٤٧١ - ألا أخبركما بخير ما سألتمانى كلمات علمنيهن جبريل تسبحان فى دبر كل صلاة عشرًا وتحمدان عشرًا وتكبران عشرًا وإذا أويتما إلى فراشكما فسبحا ثلاثًا وثلاثين واحمدا ثلاثًا وثلاثين وكبرا أربعًا وثلاثين (أحمد عن على)\nأخرجه أحمد (١/١٠٦، رقم ٨٣٨)، قال الهيثمى (١٠/١٠٠): فيه عطاء بن السائب وقد سمع منه حماد بن سلمة قبل اختلاطه وبقية رجاله ثقات. وأخرجه أيضًا: ابن سعد (٨/٢٥) .","vol":"5","page":451},{"text":"٤٤٧٢ - ألا أخبركما بمَثَلِكما فى الملائكة ومَثَلِكما فى الأنبياء مَثَلُك يا أبا بكر فى الملائكة كمثل ميكائيل ينزل بالرحمة ومثلك فى الأنبياء كمثل إبراهيم إذ كذبه قومه وصنعوا به ما صنعوا قال فمن تبعنى فإنه منى ومن عصانى فإنك غفور رحيم ومثلك يا عمر فى الملائكة كمثل جبريل ينزل بالشدة والبأس والنقمة على أعداء الله ومثلك فى الأنبياء كمثل نوح إذ قال ﴿رب لا تذر على الأرض من الكافرين ديارًا﴾ [نوح: ٢٦] (ابن عدى، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن ابن عباس)\nأخرجه ابن عدى (٣/١٧١)، وابن عساكر (٣٠/١٢١) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦١٧، رقم ١٤٢٤)، وأبو نعيم فى الحلية (٤/٣٠٤) وقال: غريب من حديث سعيد بن جبير تفرد به رباح عن ابن عجلان.","vol":"5","page":452},{"text":"٤٤٧٣ - ألا أدلك على باب من أبواب الجنة لا حول ولا قوة إلا بالله (أحمد، والترمذى - حسن صحيح غريب - وابن سعد، والحاكم، والطبرانى، والبيهقى فى شعب الإيمان عن قيس بن سعد بن عبادة. أحمد عن معاذ)\nحديث قيس بن سعد بن عبادة: أخرجه أحمد (٣/٤٢٢، رقم ١٥٥١٨)، والترمذى (٥/٥٧٠، رقم ٣٥٨١) وقال: صحيح غريب. والحاكم (٤/٣٢٣، رقم ٧٧٨٧)، والطبرانى (١٨/٣٥١، رقم ٨٩٣)، والبيهقى فى شعب الإيمان (١/٤٤٤، رقم ٦٦٠) .\nحديث معاذ: أخرجه أحمد (٥/٢٢٨، رقم ٢٢٠٤٩) قال الهيثمى (١٠/٩٧): رجاله رجال الصحيح. وأخرجه أيضًا: النسائى (٦/٩٧، رقم ١٠١٨٩) .\n٤٤٧٤ - ألا أدلكَ على جهاد لا شوكة فيه حج البيت (الطبرانى عن الشفاء)\nأخرجه الطبرانى (٢٤/٣١٤، رقم ٧٩٢)، قال الهيثمى (٣/٢٠٦): فيه الوليد بن أبى ثور ضعفه أبو زرعة وجماعة، وزكاه شريك.","vol":"5","page":453},{"text":"٤٤٧٥ - ألا أدلك على خَتَنٍ هو خير من عثمان وأدل عثمان على ختن هو خير له منك (ابن سعد عن الحسن مرسلًا)\nأخرجه ابن سعد (٨/٨٢) أن النبى - ﷺ - قاله لعمر بن الخطاب.\nومن غريب الحديث: \"خَتَن\": زوج الابنة.\n٤٤٧٦ - ألا أدلكِ على خير مما سألتماه إذا أخذتما مَضَاجِعَكُما فكبرا الله أربعًا وثلاثين واحمدا ثلاثًا وثلاثين وسبحا ثلاثًا وثلاثين فإن ذلك خير لكما من خادم (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن حبان عن على، أنه وفاطمة سألا النبى - ﷺ - قال … فذكره)\nأخرجه أحمد (١/٩٥، رقم ٧٤٠)، والبخارى (٣/١١٣٣، رقم ٢٩٤٥)، ومسلم (٤/٢٠٩١، رقم ٢٧٢٧)، وأبو داود (٤/٣١٥، رقم ٥٠٦٢)، والترمذى (٥/٤٧٧، رقم ٣٤٠٨) وقال: حسن غريب. وابن حبان (١٢/٣٣٣، رقم ٥٥٢٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٤، رقم ٢٩٣٤٤)، والطحاوى (٣/٢٣٣) .","vol":"5","page":454},{"text":"٤٤٧٧ - ألا أدلك على خير من ذلك تجعلينه من ورق وتخلقيه فيصير كأنه ذهب (الخطيب عن عائشة)\nأخرجه الخطيب (٨/٤٥٩) عن عائشة أن رسول الله - ﷺ - دخل عليها وعليها سواران من ذهب وفضة فذكره.\nومن غريب الحديث: \"ورق\": فضة. \"تخلقيه\": تطليه بالخلوق، وهو خليط من الطيب.\n٤٤٧٨ - ألا أدلك على سيد الاستغفار اللهم أنت ربى لا إله إلا أنت خلقتنى وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت وأبوء لك بنعمتك على وأعترف بذنوبى فاغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت لا يقولها أحدكم حين يمسى فيأتى عليه قَدَرٌ قبل أن يصبح إلا وجبت له الجنة ولا يقولها حين يصبح فيأتى عليه قَدَرٌ قبل أن يمسى إلا وجبت له الجنة (الترمذى - حسن غريب - عن شداد بن أوس)\nأخرجه الترمذى (٥/٤٦٧، رقم ٣٣٩٣) وقال: حسن غريب.","vol":"5","page":455},{"text":"٤٤٧٩ - ألا أدلك على شىء إن أخذت به أدركت من سبقك ولم يدركك من بعدك إلا من أخذ به تكبر فى دبر كل صلاة أربعًا وثلاثين تكبيرة وتسبح ثلاثًا وثلاثين تسبيحة وتحمد ثلاثًا وثلاثين تحميدة (أحمد، والحاكم فى الكنى، والطبرانى عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٦، رقم ٢١٧٥٧)، والطبرانى كما فى مجمع الزوائد (١٠/١٠٠) قال الهيثمى: رواه أحمد والبزار والطبرانى بأسانيد وأحد أسانيد الطبرانى رجاله رجال الصحيح.\n٤٤٨٠ - ألا أدلك على شىء خير من الصلاة والصيام صلاح ذات البين وإياكم والبغضاء فإنها الحالقة (الطبرانى عن أبى الدرداء)\nوللحديث أطراف أخرى منها: \"ألا أخبركم بخير من كثير من الصلاة\".","vol":"5","page":456},{"text":"٤٤٨١ - ألا أدلك على شىء هو أكثر من ذكرك الليل مع النهار والنهار مع الليل قل الحمد لله عدد ما خلق والحمد لله ملء ما خلق والحمد لله عدد ما فى السموات والأرض والحمد لله عدد ما أحصى كتابه والحمد لله عدد كل شىء والحمد لله ملء كل شىء وسبحان الله عدد ما خلق وسبحان الله ملء ما خلق وسبحان الله عدد ما فى السموات والأرض وسبحان الله عدد ما أحصى كتابه وسبحان الله عدد كل شىء وسبحان الله ملء كل شىء تعلمهن وعلمهن عقبك من بعدك (النسائى، وابن خزيمة، والطبرانى، وسمويه، وابن عساكر، والضياء عن أبى أمامة. الطبرانى عن أبى الدرداء)\nحديث أبى أمامة: أخرجه النسائى (٦/٥٠، رقم ٩٩٩٤)، وابن خزيمة (١/٣٧١، رقم ٧٥٤)، والطبرانى (٨/٢٣٨، رقم ٧٩٣٠)، وابن عساكر (٢٤/٦٦) .\nحديث أبى الدرداء: أخرجه أيضًا: البزار كما فى مجمع الزوائد (١٠/٩٥) قال الهيثمى: فيه عبد الرحمن بن حماد الطلحى وهو ضعيف بسبب هذا.","vol":"5","page":457},{"text":"٤٤٨٢ - ألا أدلك على كلمة من تحت العرش من كنز الجنة تقول لا حول ولا قوة إلا بالله فيقول الله أسلم عبدى واستسلم (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (١/٧١، رقم ٥٤) وقال: صحيح. والبيهقى فى شعب الإيمان (١/٢١٦، رقم ١٩٣) .\n٤٤٨٣ - ألا أدلك على كنز من كنوز الجنة لا حول ولا قوة إلا بالله (الطبرانى عن زيد بن إسحاق الأنصارى)\nأخرجه الطبرانى (٥/٢٢٥، رقم ٥١٥١) . قال الهيثمى (١٠/٩٨): رواه الطبرانى وقد سقط من الأصل المسموع وغيره مَنْ بَيْنَ ابن لهيعة وبينه.\n٤٤٨٤ - ألا أدلك على كنز من كنوز الجنة لا حول ولا قوة إلا بالله لا ملجأ من الله إلا إليه (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٤٤٤، رقم ٦٥٩) . وأخرجه أيضًا: أحمد (٢/٥٢٠، رقم ١٠٧٤٧)، والنسائى (٦/٩٧، رقم ١٠١٩٠) .","vol":"5","page":458},{"text":"٤٤٨٥ - ألا أدلك على ما هو خير لك من خادم تسبحين ثلاثًا وثلاثين وتحمدين ثلاثًا وثلاثين وتكبرين أربعًا وثلاثين حين تأخذين مضجعك (مسلم عن أبى هريرة أن فاطمة سألت النبى - ﷺ - خادمًا قال … فذكره)\nأخرجه مسلم (٤/٢٠٩٢، رقم ٢٧٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦٠، رقم ٢٧٩٨) .\n٤٤٨٦ - ألا أدلكِ على ما هو خير لكِ من ذلك إذا أويتِ إلى فراشكِ فسبحى وكبرى وهللى ثلاثًا وثلاثين وثلاثًا وثلاثين وأربعًا وثلاثين (ابن حبان عن على)\nأخرجه ابن حبان (١٢/٣٣٩، رقم ٥٥٢٩) .\n٤٤٨٧ - ألا أدلك على ما هو خير من ذلك تسبحين الله إذا أويت إلى فراشك ثلاثًا وثلاثين وتحمدينه ثلاثًا وثلاثين وتكبرينه أربعًا وثلاثين فذلك مائة هى خير من الدنيا وما فيها (ابن عساكر عن أنس قال أتت النبى - ﷺ - امرأة تشكو حاجة قال … فذكره)\nأخرجه ابن عساكر (٣٨/٨٤) .","vol":"5","page":459},{"text":"٤٤٨٨ - ألا أدلك على ملاك هذا الأمر الذى تصيب به خير الدنيا والآخرة عليك بمجالسة أهل الذكر وإذا خلوت فحرك لسانك ما استطعت بذكر الله وأحبب فى الله وأبغض فى الله يا أبا رزين هل شعرت أن الرجل إذا خرج من بيته زائرًا أخاه شيعه سبعون ألف ملك كلهم يصلون عليه ويقولون ربنا إنه وصل فيك فصله فإن استطعت أن تعمل جسدك فى ذلك فافعل (أبو نعيم فى الحلية، وابن عساكر عن أبى رزين وفيه عثمان بن عطاء الخراسانى ضعيف وقال: دحيم لا بأس به وقال أبو حاتم يكتب حديثه)\nأخرجه أبو نعيم فى الحلية (١/٣٦٦)، وابن عساكر (١٣/٣١٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٩٢، رقم ٩٠٢٤) .","vol":"5","page":460},{"text":"٤٤٨٩ - ألا أدلك يا بنت أبى بكر على جوامع الدعاء قولى اللهم إنى أسألك من الخير كله عاجله وآجله ما علمت منه وما لم أعلم اللهم إنى أسألك الجنة وما قرب إليها من قول وعمل اللهم إنى أسألك مما سألك رسولك وأعوذ بك مما استعاذ بك منه رسولك اللهم ما قضيت لى فاجعل عاقبته رشدًا (ابن صصرى فى أماليه عن ابن عباس)\n٤٤٩٠ - ألا أدلكم على أقرب منهم مغزى وأكثر غنيمة وأوشك رجعة من توضأ ثم غدا إلى المسجد لسبحة الضحى فهو أقرب مغزى وأكثر غنيمة وأوشك رجعة (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٥، رقم ٦٦٣٨)، والطبرانى (١٣/٤٢، رقم ١٠٠) . قال المنذرى (١/٢٦٥): رواه أحمد من رواية ابن لهيعة والطبرانى بإسناد جيد. وقال الهيثمى (٢/٢٣٥): فيه ابن لهيعة وفيه كلام ورجال الطبرانى ثقات لأنه جعل بدل ابن لهيعة ابن وهب.\n٤٤٩١ - ألا أدلكم على أكرم أخلاق الدنيا والآخرة تعفو عمن ظلمك وتعطى من حرمك وتصل من قطعك (البيهقى عن على)","vol":"5","page":461},{"text":"أخرجه البيهقى (١٠/٢٣٥، رقم ٢٠٨٨٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٦٤، رقم ٥٥٦٧) قال الهيثمى (٨/١٨٩): فيه الحارث وهو ضعيف. والبيهقى فى شعب الإيمان (٦/٢٦٠، رقم ٨٠٧٧) .\n٤٤٩٢ - ألا أدلكم على أمر إن أخذتم به أدركتم من سبقكم ولم يدرككم أحد بعدكم وكنتم خير من أنتم بين ظهريه إلا أحد عمل مثل أعمالكم تسبحون وتحمدون وتكبرون خلف كل صلاة ثلاثًا وثلاثين (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٥/٣٥٧، رقم ٢٠١٤) . وأخرجه أيضًا: أبو عوانة (٢/٢٤٨) .\n٤٤٩٣ - ألا أدلكم على أهل الجنة الضعفاء المتظلمون ألا أدلكم على أهل النار كل شديد جعظرى (أحمد عن رجل)\nأخرجه أحمد (٥/٣٦٩، رقم ٢٣١٨٠) .\n٤٤٩٤ - ألا أدلكم على الخلفاء منى ومن أصحابى ومن الأنبياء قبلى هم حملة القرآن والأحاديث عنى وعنهم فى الله ولله (أبو نصر السجزى فى الإبانة وقال غريب، ونصر فى الحجة، والخطيب فى شرف أصحاب الحديث، والديلمى عن على)","vol":"5","page":462},{"text":"أخرجه الخطيب فى شرف أصحاب الحديث (ص٣١، ٣٢)، والديلمى (١/١٣٥، رقم ٤٧٦) . وأخرجه أيضًا: الجرجانى (١/٣٧٢، رقم ٦٢٢) .\n٤٤٩٥ - ألا أدلكم على خيار هذه الأمة الذين إذا رأوهم الناس ذكروا الله وإذا ذكر الله عندهم أعانوا على ذكره (ابن شاهين فى الترغيب فى الذكر عن محمد بن عامر بن إبراهيم الأصبهانى عن أبيه عن نهشل عن الضحاك عن ابن عباس وهذا إسناد واه)\n٤٤٩٦ - ألا أدلكم على خير أخلاق أهل الدنيا والآخرة من وصل من قطعه وعفا عمن ظلمه وأعطى من حرمه (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٥٥، رقم ٣٤٣) . قال الهيثمى (٨/١٨٩): فيه محمد بن جابر السحيمى، وهو متروك ورواه مرسلًا وفيه من لم أعرفه.\n٤٤٩٧ - ألا أدلكم على دائكم ودوائكم ألا إن داءكم الذنوب ودواءكم الاستغفار (الديلمى عن أنس)","vol":"5","page":463},{"text":"أخرجه الديلمى (١/١٣٦، رقم ٤٧٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٤٢٨، رقم ٧١٤٧) وقد ضعفه المنذرى (٢/٣٠٩) وقال: رواه البيهقى وقد روى عن قتادة من قوله وهو أشبه بالصواب.\n٤٤٩٨ - ألا أدلكم على شىء عظيم أجره قليل مؤنته اسقوا الماء (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٣٧، رقم ٤٨٣) .\n٤٤٩٩ - ألا أدلكم على صدقة يحبها الله ورسوله إصلاح ذات البين إذا تفاسدوا (أبو سعد السمان فى مشيخته عن أنس)\nأخرجه أيضًا: الرافعى من طريق أبى سعد السمان (٤/١٦٣) .\n٤٥٠٠ - ألا أدلكم على قوم أفضل غنيمة وأسرع رجعة قوم شهدوا صلاة الصبح ثم جلسوا يذكرون الله حتى طلعت الشمس فأولئك أسرع رجعة وأفضل غنيمة (الترمذى وضعفه عن عمر)\nأخرجه الترمذى (٥/٥٥٩، رقم ٣٥٦١) وقال: غريب لا نعرفه إلا من هذا الوجه وحماد بن أبى حميد هو أبو إبراهيم الأنصارى المزنى وهو محمد بن أبى حميد المدنى وهو ضعيف فى الحديث.","vol":"5","page":464},{"text":"٤٥٠١ - ألا أدلكم على كنز من كنوز الجنة تكثرون من لا حول ولا قوة إلا بالله (عبد بن حميد، والطبرانى عن زيد بن ثابت)\nأخرجه عبد بن حميد (ص ١١٠، رقم ٢٤٩)، والطبرانى (٥/١٢١، رقم ٤٨٠٩) .\n٤٥٠٢ - ألا أدلكم على كنز من كنوز الجنة لا حول ولا قوة إلا بالله (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٧٤، رقم ٣٧١) . قال الهيثمى (١٠/٩٧): رجاله رجال الصحيح غير عطاء بن السائب وقد حدث عنه حماد بن سلمة قبل الاختلاط.\n٤٥٠٣ - ألا أدلكم على ما يجمع ذلك كله تقول اللهم إنا نسألك من خير ما سألك منه نبيك محمد ونعوذ بك من شر ما استعاذ منه نبيك محمد وأنت المستعان وعليك البلاغ ولا حول ولا قوة إلا بالله (الترمذى - حسن غريب - عن أبى أمامة)","vol":"5","page":465},{"text":"أخرجه الترمذى (٥/٥٣٧، رقم ٣٥٢١) عن أبى أمامة قال: دعا رسول الله - ﷺ - بدعاء كثير لم نحفظ منه شيئًا قلنا: يا رسول الله دعوت بدعاء كثير لم نحفظ منه شيئًا فقال … فذكره. وقال الترمذى: حسن غريب.\n٤٥٠٤ - ألا أدلكم على ما يكفر الخطايا والذنوب إسباغ الوضوء على المكاره وانتظار الصلاة بعد الصلاة فذلكم الرباط (يعقوب بن شيبة فى مسند على، وابن جرير عن على)\nعزاه ابن كثير (١/٤٤٥) لابن جرير.\n٤٥٠٥ - ألا أدلكم على ما يكفر الله به الخطايا والذنوب إسباغ الوضوء على المكروهات وكثرة الخطا إلى المساجد وانتظار الصلاة بين الصلاة (ابن أبى شيبة، والدارمى، وابن ماجه عن أبى سعيد)\nأخرجه الدارمى (١/١٨٩، رقم ٦٩٨)، وابن ماجه (١/١٤٨، رقم ٤٢٧) .","vol":"5","page":466},{"text":"٤٥٠٦ - ألا أدلكم على ما يكفر الله به الخطايا ويزيد به الحسنات: إسباغ الوضوء على المكاره وكثرة الخطا إلى المساجد وانتظار الصلاة بعد الصلاة ما منكم من رجل يخرج من بيته متطهرًا يصلى مع المسلمين الصلاة ثم يجلس فى المسجد ينتظر الصلاة الأخرى إن الملائكة تقول اللهم اغفر له اللهم ارحمه فإذا قمتم إلى الصلاة فاعدلوا صفوفكم وأقيموها وسدوا الفرج فإنى أراكم من وراء ظهرى وإذا قال إمامكم الله أكبر فقولوا الله أكبر وإذا ركع فاركعوا وإذا قال سمع الله لمن حمده فقولوا اللهم ربنا لك الحمد وإن خير الصفوف صف الرجال المقدم وشرها المؤخر وخير صفوف النساء المؤخر وشرها المقدم يا معشر النساء إذا سجد الرجال فاغضضن أبصاركن ولا ترين عورة الرجال من ضيق الأزر (أحمد، وعبد بن حميد، والدارمى، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والبيهقى، والضياء عن أبى سعيد)","vol":"5","page":467},{"text":"أخرجه أحمد (٣/٣، رقم ١١٠٠٧)، وعبد بن حميد (ص ٣٠٣، رقم ٩٨٤)، والدارمى (١/١٨٩، رقم ٦٩٨)، وأبو يعلى (٢/٥٠٧، رقم ١٣٥٥)، وابن خزيمة (١/١٨٥، رقم ٣٥٧)، وابن حبان (٢/١٢٧، رقم ٤٠٢)، والحاكم\n(١/٣٠٥، رقم ٦٨٩) وقال: صحيح على شرط الشيخين وهو غريب من حديث الثورى. والبيهقى (٢/١٦، رقم ٢٠٩٨) .\n٤٥٠٧ - ألا أدلكم على ما يمحو الله به الخطايا ويرفع به الدرجات إسباغ الوضوء على المكاره وكثرة الخطا إلى المساجد وانتظار الصلاة بعد الصلاة فذلكم الرباط فذلكم الرباط (مالك، والشافعى، وعبد الرزاق، وأحمد، ومسلم، وابن زنجويه، والترمذى، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/١٦١، رقم ٣٨٤)، وعبد الرزاق (١/٥٢٠، رقم ١٩٩٣)، وأحمد (٢/٢٣٥، رقم ٧٢٠٨)، ومسلم (١/٢١٩، رقم ٢٥١)، والترمذى (١/٧٢، رقم ٥١)، والنسائى (١/٩٤، رقم ١٣٩)، وابن حبان (٣/٣١٣، رقم ١٠٣٨) . وأخرجه أيضًا: ابن خزيمة (١/٦، رقم ٥) .","vol":"5","page":468},{"text":"٤٥٠٨ - ألا أدلكم على ما يمحو الله به الخطايا ويكفر به الذنوب إسباغ الوضوء على المكروهات وكثرة الخطا إلى المساجد وانتظار الصلاة بعد الصلاة فذلكم الرباط (ابن حبان، وابن جرير عن جابر)\nأخرجه ابن حبان (٣/٣١٤، رقم ١٠٣٩) . قال الهيثمى (٢/٣٧): فيه يوسف بن ميمون الصباغ ضعفه جماعة ووثقه ابن حبان وأبو أحمد بن عدى وقال البزار صالح الحديث.\n٤٥٠٩ - ألا أدلكم على هدايا الله إلى خلقه الفقير من خلقه هو هدية الله قبل ذلك أو ترك (ابن النجار عن معاذ بن محمد بن أبى بن كعب عن أبيه عن جده)\n٤٥١٠ - ألا أرضيك يا على أنت أخى ووزيرى تقضى دينى وتنجز موعدى وتبرئ ذمتى فمن أحبك فى حياة منى فقد قضى نحبه ومن أحبك فى حياة منك بعدى ختم الله له بالأمن والإيمان ومن أحبك بعدى ولم يرك ختم الله له بالأمن والإيمان وأمنه يوم الفزع ومن مات وهو يبغضك يا على مات ميتة جاهلية يحاسبه الله بما عمل فى الإسلام (الطبرانى عن ابن عمر)","vol":"5","page":469},{"text":"أخرجه الطبرانى (١٢/٤٢٠، رقم ١٣٥٤٩) . قال الهيثمى (٩/١٢١): فيه من لم أعرفه.\n٤٥١١ - ألا أرقيك برقية رقانى بها جبريل تقول بسم الله أرقيك والله يشفيك من كل داء يأتيك من شر النفاثات فى العقد ومن شر حاسد إذا حسد ترقى بها ثلاث مرات (ابن سعد، وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٦٤، رقم ٣٥٢٤) . قال البوصيرى (٤/٧٤): هذا إسناد فيه عاصم بن عبيد الله وهو ضعيف. والحاكم (٢/٩٠، رقم ٣٩٩٠) . وأخرجه أيضًا: النسائى (٦/٢٤٩، رقم ١٠٨٤١) .\n٤٥١٢ - ألا أرى هذه الحمرة قد علتكم (أحمد، وأبو داود، والطبرانى عن رافع بن خديج)\nأخرجه أحمد (٣/٤٦٣، رقم ١٥٨٤٥)، وأبو داود (٤/٥٣، رقم ٤٠٧٠)، والطبرانى (٤/٢٨٨، رقم ٤٤٤٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٠٣، رقم ٢٥٢٣٩) عن رافع بن خديج قال: خرجنا مع رسول الله - ﷺ - فرأى على رواحلنا وهى على إبلنا أكسية فيها خيوط عهن حمر.","vol":"5","page":470},{"text":"٤٥١٣ - ألا أستحيى من رجل تستحيى منه الملائكة والذى نفس محمد بيده إن الملائكة لتستحيى من عثمان كما تستحيى من الله ورسوله (أبو يعلى عن ابن عمر. الرويانى، وابن عدى عن ابن عباس)\nحديث ابن عمر: أخرجه أبو يعلى (١٢/٣٧٩، رقم ٦٩٤٧)، قال الهيثمى (٩/٨٢): رواه أبو يعلى والطبرانى وفيه إبراهيم بن عمر بن أبان وهو ضعيف. وأخرجه أيضًا: ابن عدى (١/٢٦٤) .\nحديث ابن عباس: أخرجه ابن عدى (٧/٢١، ترجمة ١٩٦٠ النضر بن عبد الرحمن الخزاز) .\n٤٥١٤ - ألا أستحيى من رجل تستحيى منه الملائكة يعنى عثمان (أحمد، ومسلم عن عائشة. أحمد، وعبد بن حميد، والطبرانى، والبيهقى عن حفصة. ابن عساكر عن بريدة)\nحديث عائشة: أخرجه أحمد (٦/٦٢، رقم ٢٤٣٧٥)، ومسلم (٤/١٨٦٦، رقم ٢٤٠١) .\nحديث حفصة: أخرجه أحمد (٦/٢٨٨، رقم ٢٦٥٠٩)، وعبد بن حميد (ص ٤٤٦، رقم ١٥٤٧)، والطبرانى\n(٢٣/٢٠٥، رقم ٣٥٥)، والبيهقى (٢/٢٣١، رقم ٣٠٦١) .","vol":"5","page":471},{"text":"حديث بريدة: أخرجه ابن عساكر (٣٩/٩٤) وقال: عن عبد الله بن بريدة.\n٤٥١٥ - ألا أعلمك بأكثر مما سبحت به قولى سبحان الله عدد خلقه (الترمذى وضعفه عن صفية)\nأخرجه الترمذى (٥/٥٥٥ رقم ٣٥٥٤) عن صفية قالت: دخل علىَّ رسول الله - ﷺ - وبين يدىّ أربعة آلاف نواة أسبح بها فقلت: لقد سبحت بهذه فقال … فذكره. قال الترمذى: غريب لا نعرفه من حديث صفية إلا من هذا الوجه من حديث هاشم بن سعيد الكوفى وليس إسناده بمعروف.\n٤٥١٦ - ألا أعلمك خصلات ينفعك الله بهن عليك بالعلم فإن العلم خليل المؤمن والحلم وزيره والعقل دليله والعمل قيمه والرفق أبوه واللين أخوه والصبر أمين جنوده (الحكيم عن ابن عباس)\nذكره الحكيم (١/٢١٠) .","vol":"5","page":472},{"text":"٤٥١٧ - ألا أعلمك خير ثلاث سور أنزلت فى التوراة والإنجيل والزبور والفرقان قل هو الله أحد وقل أعوذ برب الفلق وقل أعوذ برب الناس إن استطعت أن لا تبيت ليلة حتى تقرأهن ولا يمر بك يوم حتى تقرأهن (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٨، رقم ١٧٣٧٢)، والطبرانى (١٧/٢٧١، رقم ٧٤٢) .\nومن غريب الحديث: \"استطعت\": فعل شرط إن الشرطية، وجوابها محذوف تقديره: فافعلْ.\n٤٥١٨ - ألا أعلمك دعاء تدعو به كلما صليت الغداة ثلاث مرات دفع الله عنك البرص والجذام والفالج والعمى فى الدنيا قل اللهم اهدنى من عندك وأفض على من فضلك وأسبغ على من رحمتك وانزل على من بركاتك (أبو الشيخ فى الثواب عن أنس)","vol":"5","page":473},{"text":"٤٥١٩ - ألا أعلمك دعاء تدعو به لو كان عليك مثل جبل أحد دَيْنًا لأداه الله عنك قل يا معاذ اللهم مالك الملك تؤتى الملك من تشاء وتنزع الملك ممن تشاء وتعز من تشاء وتذل من تشاء بيدك الخير إنك على كل شىء قدير رحمن الدنيا والآخرة تعطيهما من تشاء وتمنعهما من تشاء ارحمنى رحمة تغنينى بها عن رحمة من سواك (الطبرانى فى الأوسط، والضياء عن أنس قال قال رسول الله - ﷺ - لمعاذ … فذكره)\nأخرجه الضياء (٧/١٩٦، رقم ٢٦٣٣) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٣٦، رقم ٥٥٨) . قال المنذرى\n(٢/٣٨١): إسناده جيد. وقال الهيثمى (١٠/١٨٦): رجاله ثقات.\n٤٥٢٠ - ألا أعلمك رقية رقانى بها جبريل بسم الله أرقيك والله يشفيك من كل داء يعيبك خذها فلتهنيك (الحاكم عن عمار)","vol":"5","page":474},{"text":"أخرجه الحاكم (٣/٤٤٣، رقم ٥٦٨١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الطبرانى كما فى مجمع الزوائد (٥/١١٤) . قال الهيثمى: رواه الطبرانى عن شيخه المقدام بن داود وهو ضعيف وبقية رجاله ثقات.\n٤٥٢١ - ألا أعلمك سورة ما أنزل فى التوراة ولا فى الزبور ولا فى الإنجيل ولا فى القرآن مثلها قال بلى قال كيف تقرأ إذا قمت تصلى قال بفاتحة الكتاب قال هى هى وهى السبع المثانى والقرآن العظيم الذى أوتيت (عبد بن حميد، والدارمى، وعبد الله بن أحمد، وابن خزيمة، والحاكم من طريق أبى هريرة عن أبى بن كعب)\nأخرجه عبد بن حميد (ص ٨٦، رقم ١٦٥)، والدارمى (٢/٥٣٨، رقم ٣٣٧٢، ٣٣٧٣)، وأحمد (٥/١١٤، رقم ٢١١٣٣)، وابن خزيمة (١/٢٥٢، رقم ٥٠٠)، والحاكم (٢/٢٨٣، رقم ٣٠١٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البيهقى (٢/٤٤٢، رقم ٢٣٤٨)","vol":"5","page":475},{"text":"٤٥٢٢ - ألا أعلمك كلامًا إذا قلته أذهب الله همك وقضى عنك دينك قل إذا أصبحت وإذا أمسيت اللهم إنى أعوذ بك من الهم والحزن وأعوذ بك من العجز والكسل وأعوذ بك من الجبن والبخل وأعوذ بك من غلبة الدين وقهر الرجال (أبو داود عن أبى سعيد)\nأخرجه أبو داود (٢/٩٣، رقم ١٥٥٥) .\n٤٥٢٣ - ألا أعلمك كلمات إذا أنت قلتهن أدركت من سبقك ولم يلحقك من خلفك إلا من عمل مثل عملك تسبح الله دبر كل صلاة ثلاثًا وثلاثين وتحمده ثلاثًا وثلاثين وتكبره ثلاثًا وثلاثين وتختمها بلا إلا إله الله وحده لا شريك له له الملك وله الحمد وله الشكر وهو على كل شىء قدير (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٣/٢٩٧) . وأخرجه أيضًا: الدارمى (١/٣٦٠، رقم ١٣٥٣)، والبيهقى فى السنن الكبرى\n(١/٤٣٠، رقم ٦١٥) .","vol":"5","page":476},{"text":"٤٥٢٤ - ألا أعلمك كلمات إذا قلتهن غفر الله لك وإن كنت مغفورًا لك قل لا إله إلا الله العلى العظيم لا إله إلا الله الحليم الكريم لا إله إلا الله سبحان الله رب السموات السبع ورب العرش العظيم الحمد لله رب العالمين (ابن أبى شيبة، والترمذى - غريب - والحكيم عن على. ورواه الخطيب بلفظ إذا أنت قلتهن وعليك مثل عدد الذر خطايا غفر الله لك)\nأخرجه ابن أبى شيبة (٦/٤٦ رقم ٢٩٣٥٥) والترمذى (٥/٥٢٩، رقم ٣٥٠٤) وقال: غريب. والخطيب (٩/٣٥٦) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١١٥، رقم ٨٤١٤) .\n٤٥٢٥ - ألا أعلمك كلمات إذا قلتهن نمت قل اللهم رب السموات السبع وما أظلت ورب الأرضين وما أقلت ورب الشياطين وما أضلت كن لى جارًا من شر جميع الجن والإنس وأن يفرط على أحد منهم وأن لا يؤذينى عز جار وجل ثناؤك ولا إله غيرك (ابن سعد، والطبرانى عن خالد بن الوليد قال كنت أرق من الليل فقال لى النبى - ﷺ - … فذكره)","vol":"5","page":477},{"text":"أخرجه الطبرانى (٤/١١٥، رقم ٣٨٣٩) . قال المنذرى (٢/٣٠٣): رواه الطبرانى فى الكبير والأوسط وإسناده جيد إلا أن عبد الرحمن بن سابط لم يسمع من خالد ورواه الترمذى من حديث بريدة بإسناد فيه ضعف. وقال الهيثمى (١٠/١٢٦): رواه الطبرانى فى الأوسط ورجاله رجال الصحيح إلا أن عبد الرحمن بن سابط لم يسمع من خالد بن الوليد ورواه فى الكبير بسند ضعيف.\n٤٥٢٦ - ألا أعلمك كلمات تذهب عنك الضر والسقم قل توكلت على الحى الذى لا يموت والحمد لله الذى لم يتخذ ولدًا ولم يكن له شريك فى الملك ولم يكن له ولى من الذل وكبره تكبيرًا (ابن السنى فى عمل يوم وليلة عن أبى هريرة)\nأخرجه ابن السنى فى عمل اليوم والليلة (ص ٢٠٣، رقم ٥٥١) . وأخرجه أيضًا: أبويعلى (١٢/٢٣، رقم ٦٦٧١) . قال الهيثمى (٧/٥٢): فيه موسى بن عبيدة الربذى وهو ضعيف.","vol":"5","page":478},{"text":"٤٥٢٧ - ألا أعلمك كلمات تقولها إذا أويت إلى فراشك فإن مت من ليلتك مت على الفطرة وإن أصبحت أصبحت وقد أصبت خيرًا تقول اللهم أسلمت نفسى إليك ووجهت وجهى إليك وفوضت أمرى إليك رغبة ورهبة إليك وألجأت ظهرى إليك لا ملجأ ولا منجا منك إلا إليك آمنت بكتابك الذى أنزلت وبنبيك الذى أرسلت (الترمذى - حسن صحيح غريب - والنسائى عن البراء)\nأخرجه الترمذى (٥/٤٦٨، رقم ٣٣٩٤) وقال: حسن. والنسائى فى الكبرى (٦/١٩٤، رقم ١٠٦١٦) .\n٤٥٢٨ - ألا أعلمك كلمات تقولينها سبحان الله عدد خلقه سبحان الله عدد خلقه سبحان الله عدد خلقه سبحان الله رضا نفسه سبحان الله رضا نفسه سبحان الله رضا نفسه سبحان الله زنة عرشه سبحان الله زنة عرشه سبحان الله زنة عرشه سبحان الله مداد كلماته سبحان الله مداد كلماته سبحان الله مداد كلماته (الترمذى - حسن صحيح - والنسائى، وابن حبان عن ابن عباس عن جويرية بنت الحارث)","vol":"5","page":479},{"text":"أخرجه الترمذى (٥/٥٥٦، رقم ٣٥٥٥) وقال: صحيح. والنسائى (٣/٧٧، رقم ١٣٥٢)، وابن حبان (٣/١١٠، رقم ٨٢٨) . وأخرجه أيضًا: أحمد (٦/٤٢٩، رقم ٢٧٤٦١) .\n٤٥٢٩ - ألا أعلمك كلمات تقوليهن عند الكرب الله الله ربى لا أشرك به شيئًا (أحمد، وأبو داود عن أسماء بنت عميس)\nأخرجه أحمد (٦/٣٦٩، رقم ٢٧١٢٧)، وأبو داود (٢/٨٧، رقم ١٥٢٥) .\n٤٥٣٠ - ألا أعلمك كلمات علمنيهن جبريل وزعم أن عفريتًا من الجن يكيدنى أعوذ بكلمات الله التامات التى لا يجاوزهن بر ولا فاجر من شر ما ينزل من السماء وما يعرج فيها ومن شر ما ذرأ فى الأرض وما يخرج منها ومن شر فتن الليل وفتن النهار ومن شر طوارق الليل والنهار إلا طارقًا يطرق بخير يا رحمن (ابن سعد، والطبرانى عن خالد بن الوليد أنه شكا إلى النبى - ﷺ - فقال إنى أجد فزعًا بالليل قال … فذكره. عبد الرزاق، والبيهقى فى شعب الإيمان عن أبى رافع)","vol":"5","page":480},{"text":"حديث خالد بن الوليد: أخرجه الطبرانى (٤/١١٤، رقم ٣٨٣٨) . قال الهيثمى (١٠/١٢٦): فيه المسيب بن واضح وقد وثقه غير واحد وضعفه جماعة وكذلك الحسن بن على المعمرى وبقية رجاله رجال الصحيح.\nحديث أبى رافع: أخرجه عبد الرزاق (١١/٣٥، رقم ١٩٨٣١) والبيهقى فى شعب الإيمان (٤/١٧٥، رقم ٤٧١٠) .\n٤٥٣١ - ألا أعلمك كلمات لو كان عليك مثل جبل صير دَيْنًا أداه الله عنك قال قل اللهم اكفنى بحلالك عن حرامك واغننى بفضلك عمن سواك (أحمد، والترمذى - حسن غريب - والحاكم عن على)\nأخرجه أحمد (١/١٥٣، رقم ١٣١٨)، والترمذى (٥/٥٦٠، رقم ٣٥٦٣) وقال: حسن غريب. والحاكم (١/٧٢١، رقم ١٩٧٣) .","vol":"5","page":481},{"text":"٤٥٣٢ - ألا أعلمك كلمات من يرد الله به خيرًا يعلمهن إياه ثم لا ينسيه إياهن أبدًا قل اللهم إنى ضعيف فقو فى رضاك ضعفى وخذ إلى الخير بناصيتى واجعل الإسلام منتهى رضاى اللهم إنى ضعيف فقونى وإنى ذليل فأعزنى وإنى فقير فارزقنى (ابن الأعرابى فى معجمه، والطبرانى عن ابن عمرو. ابن أبى شيبة، وأبو يعلى، والحاكم وتعقب عن بريدة)\nحديث عبد الله بن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٧٩) قال الهيثمى: فيه أبو داود الأعمى، وهو متروك.\nحديث بريدة: أخرجه ابن أبى شيبة (٦/٤٥، رقم ٢٩٣٥٣)، والحاكم (١/٧٠٨، رقم ١٩٣١) وقال: صحيح الإسناد. وتعقبه الذهبى وقال: أبو داود الأعمى متروك الحديث. قال الهيثمى (١٠/١٨٢): رواه الطبرانى فى الأوسط وفيه أبو داود الأعمى وهو ضعيف جدًّا.","vol":"5","page":482},{"text":"٤٥٣٣ - ألا أعلمك ما علمنى جبريل إذا كانت لك حاجة إلى بخيل شحيح أو إلى سلطان جائر أو غريم فاحش تخاف فحشه فقل اللهم إنك أنت العزيز الكبير وأنا عبدك الضعيف الذليل الذى لا حول ولا قوة [له] إلا بك اللهم سخر لى فلانًا كما سخرت فرعون لموسى ولين لى قلبه كما لينت الحديد لداود فإنه لا ينطق إلا بإذنك ناصيته فى قبضتك وقلبه فى يدك جل ثناء وجهك يا أرحم الراحمين (الديلمى عن أنس)\n٤٥٣٤ - ألا أعلمك مما علمنى جبريل اللهم اغفر لى خطئى وعمدى وهَزْلى وجدى ولا تحرمنى بركة ما أعطيتنى ولا تفتنى فيما حرمتنى (أبو يعلى، وأبو نعيم فى الحلية عن أبى بن كعب)\nأخرجه أبو نعيم فى الحلية (١/٢٥٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٤٤، رقم ٧١١٠) . قال الهيثمى\n(١٠/١٧٢): رجاله رجال الصحيح غير عصمة أبى حكيمة وهو ثقة.","vol":"5","page":483},{"text":"٤٥٣٥ - ألا أعلمك يا أبا أيوب تقول حين تصبح لا إله إلا الله وحده لا شريك له له الملك وله الحمد لا شريك له عشرًا فما قالها عبد مسلم عشر مرار إلا كتب الله له بها عشر حسنات وإلا حط عنه بها عشر سيئات وإلا كان أفضل عند الله يوم القيامة من أن يعتق عشرة ولا قالها حين يمسى إلا كتب الله له مثل ذلك (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٨٥، رقم ٤٠٨٩) . وأخرجه أيضًا: أحمد (٥/٤١٤، رقم ٢٣٥٧٧)، قال الهيثمى (١٠/١١٢) رجال أحمد ثقات، وكذلك بعض أسانيد الطبرانى.\n٤٥٣٦ - ألا أعلمك يا أبا أيوب كلمة من كنور الجنة أكثر من قول لا حول ولا قوة إلا بالله (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٣٣ رقم ٣٩٠٠) قال الهيثمى (١٠/٩٨): رواه الطبرانى فى الكبير والأوسط بإسنادين ورجال أحدهما ثقات.","vol":"5","page":484},{"text":"٤٥٣٧ - ألا أعلمكم شيئًا تدركون به من سبقكم وتسبقون به من بعدكم ولا يكون أحد أفضل منكم إلا من صنع مثل ما صنعتم تسبحون وتكبرون وتحمدون فى دبر كل صلاة ثلاثًا وثلاثين مرة (أحمد، ومسلم عن أبى هريرة)\nأخرجه مسلم (١/٤١٦، رقم ٥٩٥) . وأخرجه أيضًا: البيهقى (٢/١٨٦، رقم ٢٨٤٧) .\n٤٥٣٨ - ألا أعلمكم ما علم نوح ابنه آمرك بقول لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير فإن السموات لو كانت فى كفة لرجحت بها ولو كانت حلقة قصمتها وآمرك بسبحان الله وبحمده فإنها صلاة الخلق وتسبيح الخلق وبها ترزق الخلق (ابن أبى شيبة عن جابر)\nأخرجه ابن أبى شيبة (٦/٥٥، رقم ٢٩٤٢٥) .\nوللحديث أطراف أخرى منها: \"ألا أخبركم عن وصية نوح ابنه\".\n٤٥٣٩ - ألا أقضى بينكم أما أنتم يا معشر الأنصار فإنما أنا أخوكم وأما أنتم يا معاشر المهاجرين فإنما أنا منكم وأما أنتم يا بنى هاشم فأنتم منى وإلى (الطبرانى عن كعب بن عجرة)","vol":"5","page":485},{"text":"أخرجه الطبرانى (١٩/١٣٣، رقم ٢٩٣) قال الهيثمى (١٠/١٥): فيه أبو مسكين الأنصارى ولم أعرفه وبقية رجاله ثقات وفى بعضهم خلاف. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٥٧) .\n٤٥٤٠ - ألا إن آل أبى فلان ليسوا لى بأولياء إنما وليى الله وصالح المؤمنين (البخارى، ومسلم عن عمرو بن العاص)\nأخرجه البخارى (٥/٢٢٣٣، رقم ٥٦٤٤)، ومسلم (١/١٩٧، رقم ٢١٥) . وأخرجه أيضًا: أحمد (٤/٢٠٣، رقم ١٧٨٣٧)، وأبو عوانه (١/٩٠، رقم ٢٧٦) .\n٤٥٤١ - ألا إن أربعين دارًا جار ولا يدخل الجنة من خاف جاره بوائقه (الحسن بن سفيان، والطبرانى عن عبد الرحمن بن كعب بن مالك عن أبيه)\nأخرجه الطبرانى (١٩/٧٣، رقم ١٤٣) . قال الهيثمى (٨/١٦٩): فيه يوسف بن السفر وهو متروك.\n٤٥٤٢ - ألا إن أصحاب الشاه فى النار الذين يقولون قتلت والله شاهك (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/١٣٨، رقم ٤٨٨)","vol":"5","page":486},{"text":"٤٥٤٣ - ألا إن الأكثرين هم الأرذلون ألا إن الأكثرين هم الأرذلون (الديلمى عن أنس)\n٤٥٤٤ - ألا إن الإيمان يمان والحكمة يمانية والقسوة وغلظ القلوب فى الفَدَّادين فى ربيعة ومُضَر عند أصول أذناب الإبل حيث يطلع قرن الشيطان (الخطيب عن البراء)\nأخرجه الخطيب (١٢/١٩٤) .\nومن غريب الحديث: \"الفدَّادين\": هم الذين تعلو أصواتهم فى حروثهم ومواشيهم. مفردها: فدَّاد.\n٤٥٤٥ - ألا إن الجنة اشتاقت إلى أربعة من أصحابى على والمقداد وسلمان وأبى ذر (الطبرانى عن على)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٠٥، رقم ٧٥٦٩) قال الهيثمى (٩/١٥٥): رجاله ثقات إلا أن ابن إسحاق مدلس. وأبو محمد الأنصارى فى طبقات المحدثين (١/٤٤٦) .\n٤٥٤٦ - ألا إن الحسن بن على قد أعطى من الفضل ما لم يعط أحد من ولد آدم ما خلا يوسف بن يعقوب بن إسحاق بن إبراهيم خليل الله (ابن عساكر عن حذيفة وفيه أبو هارون العبدى شيعى متروك)\nأخرجه ابن عساكر (١٣/٢٢٨) .","vol":"5","page":487},{"text":"٤٥٤٧ - ألا إن الدعاء لا يرد بين الأذان والإقامة فادعوا (أبو يعلى، والضياء عن أنس)\nأخرجه أبو يعلى (٦/٣٥٣، رقم ٣٦٧٩)، والضياء (٤/٣٩١، رقم ١٥٦١) وقال: إسناده صحيح. وأخرجه أيضًا: الترمذى (٥/٥٧٦، رقم ٣٥٩٤) وقال: حسن. والنسائى (٦/٢٢، رقم ٩٨٩٦)، وأحمد (٣/١٥٥، رقم ١٢٦٠٦) .\n٤٥٤٨ - ألا إن الدنيا آذنت بصَرْم وولَّت حَذَّاء ولم يبق منها إلا صبابة كصبابة الإناء وإنكم فى دار تنقلون عنها فانتقلوا بخير ما بحضرتكم وإنه والله ما كانت نبوة إلا تناسخت حتى تكون ملكا وجبرية وإن الصخرة يقذف بها من شفير جهنم فتهوى إلى قرارها سبعين خريفًا ولتُمْلأَنَّ وما بين المصراعين من أبواب الجنة مسيرة أربعين يومًا وليأتين على أبواب الجنة يوم وليس منها باب إلا وهو كظيظ (الطبرانى عن عتبة بن غزوان مرفوعًا وموقوفًا)","vol":"5","page":488},{"text":"حديث عتبة بن غزوان الموقوف: أخرجه الطبرانى (١٧/١١٣، رقم ٢٧٨) . وأخرجه أيضًا: مسلم (٤/٢٢٧٨، رقم ٢٩٦٧) وأحمد برقم (١٨٠٤١، ٢١١٥١) .\nحديث عتبة ابن غزوان المرفوع: أخرجه الطبرانى (١٧/١١٦، رقم ٢٨٤) .\n٤٥٤٩ - ألا إن الدنيا حلوة خضرة فرب متخوض فى الدنيا ليس له يوم القيامة إلا النار (الحاكم عن حمنة بنت جحش)\nأخرجه الحاكم (٤/٧٦، رقم ٦٩٣٢) .\n٤٥٥٠ - ألا إن الدنيا عرض حاضر يأكل منها البر والفاجر ألا وإن الآخرة أجل صادق يقضى فيها مَلِك قادر ألا وإن الخير كله بحذافيره فى الجنة ألا وإن الشر كله بحذافيره فى النار [ألا فاعملوا وأنتم من الله على حذر واعلموا أنكم معروضون على أعمالكم فمن يعمل مثقال ذرة خيرًا يره] ومن يعمل مثقال ذرة شرًّا يره (الشافعى، والبيهقى فى المعرفة عن عمرو مرسلًا)\nأخرجه الشافعى (١/٦٧) .","vol":"5","page":489},{"text":"٤٥٥١ - ألا إن الزهادة فى الدنيا ليس بتحريم الحلال ولا بإضاعة المال ولكن الزهادة فى الدنيا أن لا تكون بما فى يدك أوثق منك بما فى يدى الله وأن تكون فى ثواب المصيبة إذا أصبت بها أرغب منك فيها لو أنها بقيت لك (أبو نعيم فى الحلية عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (٩/٣٠٣) وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٥٧، رقم ٧٩٥٤) . وقال الهيثمى\n(١٠/٢٨٦): فيه عمرو بن واقد ضعفه الجمهور وقال محمد بن المبارك كان صدوقًا وبقية رجاله ثقات.\n٤٥٥٢ - ألا إن الشام وبيت المقدس ستفتح إن شاء الله وتكون أنت وولدك من بعدك أئمة بها إن شاء الله (الطبرانى، وابن عساكر عن محمد بن عبد الرحمن بن شداد بن أوس عن أبيه عن جده)\nأخرجه الطبرانى (٧/٢٨٩، رقم ٧١٦٢) قال الهيثمى (٩/٤١١): فيه جماعة لم أعرفهم. وابن عساكر (٢٢/٤٠٨) .\n٤٥٥٣ - ألا إن الفتنة هاهنا يشير إلى المشرق من حيث يطلع قرن الشيطان (مالك، والبخارى، ومسلم عن ابن عمر)","vol":"5","page":490},{"text":"أخرجه مالك (٢/٩٧٥، رقم ١٧٥٧)، والبخارى (٣/١٢٩٣، رقم ٣٣٢٠)، ومسلم (٤/٢٢٢٨، رقم ٢٩٠٥) . وأخرجه أيضًا: أحمد (٢/١٢١، رقم ٦٠٣١)، وأبو نعيم فى الحلية (٦/٣٤٨) .\n٤٥٥٤ - ألا إن القوة الرَّمْى إلا أن القوة الرمى ألا إن القوة الرمى (أحمد، ومسلم، وأبو داود، وابن ماجه عن عقبة بن عامر، والترمذى وزاد ألا إن الله سيفتح لكم الأرض وستكفون المؤنة فلا يعجزن أحدكم أن يلهو بأسهمه)\nأخرجه أحمد (٤/١٥٦، رقم ١٧٤٦٨)، ومسلم (٣/١٥٢٢، رقم ١٩١٧)، وأبو داود (٣/١٣، رقم ٢٥١٤)، وابن ماجه (٢/٩٤٠، رقم ٢٨١٣)، والترمذى (٥/٢٧٠، رقم ٣٠٨٣) .\n٤٥٥٥ - ألا إن الكذب يسود الوجه والنميمة من عذاب القبر (أبو يعلى، والطبرانى عن أبى برزة)\nأخرجه أبو يعلى (١٣/٤٣٥، رقم ٧٤٤٠)، والطبرانى كما فى مجمع الزوائد (٨/٩١) قال الهيثمى: فيه زياد بن المنذر وهو كذاب. وأخرجه أيضًا: ابن حبان (١٣/٤٤، رقم ٥٧٣٥) .","vol":"5","page":491},{"text":"٤٥٥٦ - ألا إن الله وليى وأنا ولى كل مؤمن من كنت مولاه فعلى مولاه (أبو نعيم فى فضائل الصحابة عن زيد بن أرقم والبراء بن عازب معًا)\nأخرجه أيضًا: ابن عدى (٦/٣٤٩، ترجمة ١٨٣٢) .\n٤٥٥٧ - ألا إن المُزَّات حرام (أحمد، والبيهقى عن أنس)\nأخرجه أحمد (٣/١٥٥، رقم ١٢٥٩٧)، والبيهقى (٨/٣٠٧، رقم ١٧٢٣٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/١٦٦) . وأبو يعلى (٧/١٠٣، رقم ٤٠٤٧) .\nومن غريب الحديث: \"المزات\": الخمور، جمع مُزَّة، وقيل: هى من خلط البر بالتمر.","vol":"5","page":492},{"text":"٤٥٥٨ - ألا إن المسيح الدجال أعور العين اليمنى كأن عينه عنبة طافية وأرانى الليلة عند الكعبة فى المنام فإذا رجل آدَم كأحسن ما ترى من أُدْم الرجال تضرب لمته بين منكبيه رَجِل الشعر يقطر رأسه ماء واضعًا يديه على منكبى رَجُلين وهو بينهما يطوف بالبيت فقلت من هذا فقالوا هذا المسيح ابن مريم ثم رأيت رجلا وراءه جَعْدًا قططًا أعور عين اليمنى كأشبه ما رأيت بابن قَطَن واضعًا يديه على منكبى رجلين يطوف بالبيت فقلت من هذا فقالوا هذا المسيح الدجال (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٣/١٢٦٩، رقم ٣٢٥٦)، ومسلم (١/١٥٥، رقم ١٦٩) .\nومن غريب الحديث: \"آدم\": أسمر اللون.\n٤٥٥٩ - ألا إن النار خلقت للسفهاء وهن النساء إلا التى أطاعت بعلها (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٠، رقم ٧٨٧٤) . قال الهيثمى (٤/٣١٤): فيه على بن يزيد الألهانى وهو متروك وقد قيل فيه إنه صالح وبقية رجاله ثقات.","vol":"5","page":493},{"text":"ومن غريب الحديث: \"بعلها\": زوجها.\n٤٥٦٠ - ألا إن الناس دثارى وإن الأنصار شعارى ولو سلك الناس واديًا وسلكت الأنصار شعبة لاتبعت شعبة الأنصار ولولا الهجرة لكنت رجلا من الأنصار فمن ولى أمر الأنصار فليحسن إلى محسنهم وليتجاوز عن مسيئهم ومن أفزعهم فقد أفزع هذا الذى بين هاتين يعنى نفسه (أحمد، والرويانى، والحاكم، والضياء عن أبى قتادة)\nأخرجه أحمد (٥/٣٠٧، رقم ٢٢٦٦٨)، والحاكم (٤/٨٩، رقم ٦٩٧٢) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٦٨، رقم ٨٨٩٧) . قال الهيثمى (١٠/٣٣): فيه مقدام بن داود وهو ضعيف وقال ابن دقيق العيد إنه وثق وبقية رجاله ثقات.\n٤٥٦١ - ألا إن الناس قد صلوا ثم رقدوا وإنكم لم تزالوا فى صلاة ما انتظرتم الصلاة (البخارى عن أنس)\nأخرجه البخارى (١/٢١٦، رقم ٥٧٥) .\n٤٥٦٢ - ألا إن الناس لم يؤتوا فى الدنيا شيئًا خيرًا من اليقين والعافية فسلوهما الله (ابن المبارك عن الحسن مرسلًا)","vol":"5","page":494},{"text":"أخرجه ابن المبارك فى الزهد (١/١٩٦، رقم ٥٥٨) .\n٤٥٦٣ - ألا إن أولياء الله المصلون ومن يقيم الصلوات الخمس التى كتبهن الله على عباده ويصوم رمضان ويحتسب صومه يرى أنه عليه حق ويؤتى زكاة ماله طيبة بها نفسه يحتسبها ويجتنب الكبائر التى نهى الله عنها قيل يا رسول الله وكم الكبائر قال هى تسع أعظمهن الإشراك بالله وقتل المؤمن بغير حق والفرار من الزحف وقذف المحصنة والسحر وأكل مال اليتيم وأكل الربا وعقوق الوالدين المسلمين واستحلال البيت الحرام قبلتكم أحياء وأمواتًا لا يموت رجل لم يعمل هؤلاء الكبائر ويقيم الصلاة ويؤتى الزكاة إلا رافق محمدًا - ﷺ - فى بحبوحة جنة أبوابها مصاريع الذهب (الطبرانى، والحاكم، والبيهقى عن عبيد بن عمير الليثى عن أبيه)\nأخرجه الطبرانى (١٧/٤٧، رقم ١٠١)، قال المنذرى (١/٣٠٣): رواته ثقات وفى بعضهم كلام. والحاكم (١/١٢٧، رقم ١٩٧)، والبيهقى (٣/٤٠٨، رقم ٦٥١٤) .","vol":"5","page":495},{"text":"ومن غريب الحديث: \"بحبوحة\": أى وسط.\n٤٥٦٤ - ألا إن بعد زمانكم هذا زمانًا غضوضًا يعنى يعض الموسر على ما فى يده حذار الإنفاق وقد قال الله ﴿وما أنفقتم من شىء فهو يخلفه﴾ [سبأ: ٣٩] وينهل شرار الخلق يبايعون كل مضطر ألا إن بيع المضطرين حرام ألا إن بيع المضطرين حرام المسلم أخو المسلم لا يظلمه ولا يخذله إن كان عندك معروف فعُدْ به على أخيك ولا تزده هلاكًا إلى هلاكه (أبو يعلى عن حذيفة)\nعزاه ابن كثير فى التفسير (٣/٥٤٢): لأبى يعلى الموصلى. وقال: هذا حديث غريب من هذا الوجه وفى إسناده ضعف.\n٤٥٦٥ - ألا إن دماء الجاهلية وغيرها تحت قدمى إلا السقاية والسدانة (ابن منده عن الأسود بن ربيعة اليشكرى وسنده مجهول)\nأورده الحافظ فى الإصابة (١/٧٣ ترجمة ١٥٨ الأسود بن ربيعة بن الأسود اليشكرى) وعزاه لابن منده، وقال: إسناد مجهول.","vol":"5","page":496},{"text":"٤٥٦٦ - ألا إن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا وكحرمة بلدكم هذا وكحرمة شهركم هذا ألا هل بلغت اللهم اشهد (أحمد، والنسائى، وابن خزيمة، والبغوى، والباوردى، وابن قانع، وابن حبان، والطبرانى، والضياء عن موسى بن زياد بن حذيم بن عمرو السعدى عن أبيه عن جده)\nأخرجه أحمد (٤/٣٣٧، رقم ١٨٩٨٦)، والنسائى (٢/٤٢٢، رقم ٤٠٠٢)، وابن خزيمة (٤/٢٥٠، رقم ٢٨٠٨)، والطبرانى (٤/٧، رقم ٣٤٧٨) .\n٤٥٦٧ - ألا إن دية الخطأ العمد بالسوط أو العصا مغلظة مائة من الإبل منها أربعون خلفة فى بطونها أولادها ألا إن كل دم ومال ومأثرة كانت فى الجاهلية تحت قدمى إلا ما كان من سقاية الحاج وسدانة البيت فإنى قد أمضيتها لأهلها (أحمد، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/١٠٣، رقم ٥٨٠٥)، والبيهقى (٨/٦٨، رقم ١٥٨٩٦) . وأخرجه أيضًا: الدارقطنى (٣/١٠٥)، والحميدى (٢/٣٠٧، رقم ٧٠٢)","vol":"5","page":497},{"text":"٤٥٦٨ - ألا إن ربى أمرنى أن أعلمكم ما جهلتم مما علمنى يومى هذا كل مال نحلته عبدا حلال وإنى خلقت عبادى حنفاء كلهم وإنهم أتتهم الشياطين فاجتالتهم عن دينهم وحرمتْ عليهم ما أحللتُ لهم وأمرتْهم أن يشركوا بى ما لم أنزل به سلطانًا وإن الله نظر إلى أهل الأرض فمقتهم عربهم وعجمهم إلا بقايا من أهل الكتاب وقال إنما بعثتك لأبتليك وأبتلى بك وأنزلت عليك كتابًا لا يغسله الماء تقرؤه نائمًا ويقظانًا وإن الله أمرنى أن أحرق قريشًا فقلت إذن يثلغوا رأسى فيدعوه خبزة قال استخرجهم كما أخرجوك واغزهم نغزك وأنفق فسينفق عليك وابعث جيشًا نبعث خمسة مثله وقاتل بمن أطاعك من عصاك وأهل الجنة ثلاثة ذو سلطان مقسط متصدق موفق ورجل رحيم رقيق القلب لكل ذى قربى ومسلم عفيف متعفف ذو عيال وأهل النار خمسة الضعيف الذى لا زبر له الذين هم فيكم تبع لا يبتغون أهلا ولا مالا والخائن الذى لا يخفى له طمع وإن دق إلا خانه ورجل لا يصبح ولا يمسى إلا وهو يخادعك عن أهلك","vol":"5","page":498},{"text":"ومالك وذكر البخل والكذب والشنظير الفحاش (أحمد، ومسلم عن عياض بن حمار)\nأخرجه أحمد (٤/١٦٢ رقم ١٧٥١٩) ومسلم (٤/٢١٩٧ رقم ٢٨٦٥) وأخرجه أيضًا: الطبرانى (١٧/٣٥٨ رقم ٩٨٧) .\nومن غريب الحديث: \"فاجتالتهم\": أى أضلتهم. \"يثلغوا\": أى يكسروا. \"زبر\": أى عقل.\n٤٥٦٩ - ألا إن رحى الإسلام دائرة قيل فكيف نصنع يا رسول الله قال اعرضوا حديثى على الكتاب فمن وافقه فهو منى وأنا قلته (الطبرانى، وسمويه عن ثوبان)\nأخرجه الطبرانى (٢/٩٧، رقم ١٤٢٩) قال الهيثمى (١/١٧٠): فيه يزيد بن ربيعة، وهو متروك منكر الحديث.\n٤٥٧٠ - ألا إن سيد الأشربة فى الدنيا والآخرة الماء (الحاكم عن عبد الحميد بن صيفى بن صهيب عن أبيه عن جده)\nأخرجه الحاكم (٤/١٥٣، رقم ٧٢٠٢) وقال: صحيح الإسناد.","vol":"5","page":499},{"text":"٤٥٧١ - ألا إن شر هذه السباع الأثعل يعنى الثعالب (ابن راهويه، والحسن بن سفيان، وابن منده، والبغوى عن سالم بن وابصة وضعفه، والبغوى وقال ما له غيره. ابن منده، وابن عساكر عن سالم بن وابصة بن معبد عن أبيه قالوا وهو الصواب)\nحديث سالم بن وابصة: أخرجه أيضًا: ابن قانع (٣/١٨٥) قال الحافظ فى الإصابة (٣/١٢): هذا إسناد ضعيف جدًّا.\nحديث سالم بن وابصة عن أبيه: أخرجه ابن عساكر (٢٠/٨٢) .\n٤٥٧٢ - ألا إن طعام ابن آدم ضرب مثلا للدنيا وإن مَلَّحه وقزَّحه (الطيالسى عن أبى بن كعب)\nأخرجه الطيالسى (ص ٧٤، رقم ٥٤٨) . وأخرجه أيضًا: أبو نعيم فى الحلية (١/٢٥٤) .\nومن غريب الحديث: \"قزحه\": وضع فيه التوابل كالكمون والكزبرة ونحو ذلك. والمعنى أن المطعم وإن تكلف الإنسان فى صنعته وتطيبه فإنه عائد إلى حال يكره ويستقذر.","vol":"5","page":500},{"text":"٤٥٧٣ - ألا إن عيبتى التى آوى إليها أهل بيتى وإن كَرِشى الأنصار فاعفوا عن مسيئهم واقبلوا من محسنهم (ابن أبى شيبة، وابن سعد، والترمذى - حسن - وأبو يعلى عن أبى سعيد)\nأخرجه ابن أبى شيبة (٦/٣٩٩، رقم ٣٢٣٥٧)، وابن سعد (٢/٢٥٢)، والترمذى (٥/٧١٤، رقم ٣٩٠٤) وقال: حسن. وأبو يعلى (٢/٣٠١، رقم ١٠٢٥) .\n٤٥٧٤ - ألا إن قتيل الخطأ شبه العمد بالسوط والعصا فيه مائة من الإبل مغلظة منها أربعون خَلِفَة فى بطونها أولادها\n(الشافعى، والنسائى، والبيهقى عن ابن عمر)\nأخرجه الشافعى (١/١٩٨)، والنسائى (٨/٤٢، رقم ٤٧٩٩)، والبيهقى (٨/٤٤، رقم ١٥٧٧٥) .\nومن غريب الحديث: \"خَلِفَة\": الخلفة هى الحامل من النوق.\n٤٥٧٥ - ألا إن كل مسكر حرام وكل مخدر حرام وما أسكر كثيره حرم قليله وما خمر العقل فهو حرام (أبو نعيم عن أنس بن حذيفة)\nعزاه العظيم أبادى فى عون المعبود (١٠/١٠٠) لأبى نعيم عن أنس بن حذيفة.","vol":"6","page":1},{"text":"٤٥٧٦ - ألا إن كل مسكر على كل مؤمن حرام (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٨٨، رقم ٩٠٩) .\n٤٥٧٧ - ألا إن كل نبى قد أنذر أمته الدجال وإنه يومه هذا قد أكل الطعام وإنى عاهد عهدًا لم يعهده نبى لأمته قبلى ألا إن عينه اليمنى ممسوحة الحدقة جاحظة فلا تخفى كأنها نخاعة فى جنب حائط واليسرى كأنها كوكب درى معه مثل الجنة والنار فالنار روضة خضراء والجنة غير ذات دخان ألا وإن بين يديه رجلين ينذران أهل القرى كلما دخلا قرية أنذرا أهلها فإذا خرجا منها دخلها أول أصحاب الدجال ويدخل القرى كلها إلا مكة والمدينة حُرِّما عليه والمؤمنون متفرقون فى الأرض فيجمعهم الله له فيقول رجل من المؤمنين لأصحابه والله لأنطلقن إلى هذا الرجل فلأنظرن أهو الذى أنذرنا رسول الله - ﷺ - أم لا ثم ولى فقال له أصحابه والله لا ندعك تأتيه ولو أنا نعلم أنه يقتلك إذا أتيته خلينا سبيلك ولكنا نخاف أن يفتنك فأبى عليهم الرجل المؤمن إلا أن يأتيه","vol":"6","page":2},{"text":"فانطلق يمشى حتى أتى مسلحة من مسالحه فأخذوه فسألوه ما شأنك وما تريد قال أريد الدجال الكذاب قالوا إنك تقول ذلك قال نعم فأرسلوا إلى الدجال إنا [قد] أخذنا من يقول كذا وكذا فنقتله أو نرسله قال أرسلوه إلىَّ فانطُلِق به حتى أتى الدجال فلما رآه عرفه لنعت رسول الله - ﷺ -[فقال له الدجال ما شأنك فقال العبد المؤمن أنت الدجال الكذاب الذى أنذرناك رسول الله - ﷺ - قال له الدجال] أنت تقول هذا قال نعم قال له الدجال أتطيعنى فيما أمرتك وإلا شققتك شقتين فينادى العبد المؤمن فقال يا أيها الناس هذا المسيح الكذاب من عصاه فهو فى الجنة ومن أطاعه فهو فى النار فقال له الدجال والذى أحلف به لتطيعنى أو لأشقنك شقتين فمد برجله فوضع حديدته على عجب ذنبه فشقه شقتين فلما فعل به ذلك قال الدجال لأوليائه أرأيتم إن أحييته ألستم تعلمون أنى ربكم قالوا بلى فضرب إحدى شقيه أو الصعيد عنده فاستوى قائمًا فلما رآه أولياؤه صدقوه وأيقنوا","vol":"6","page":3},{"text":"أنه ربهم وأجابوه واتبعوه وقال للمؤمن ألا تؤمن بى قال [له المؤمن] لأنا الآن أشد فيك بصيرة من قبل ثم نادى فى الناس ألا إن هذا المسيح الكذاب فمن أطاعه فهو فى النار ومن عصاه فهو فى الجنة فقال الدجال والذى أحلف به لتطيعنى أو لأذبحنك ولألقينك فى النار فقال [له المؤمن] والله لا أطيعك أبدًا فأمر به فأضجع فجعل الله صفيحتين من نحاس بين تراقيه ورقبته فذهب يذبحه فلم يستطع ولم يسلط عليه بعد قتله إياه فأخذ بيديه ورجليه فألقاه فى الجنة وهى غبراء ذات دخان يحسبها النار فذاك الرجل أقرب أمتى منى درجة (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٥٨١، رقم ٨٦٢١) .\n٤٥٧٨ - ألا إن كل نبى قد مضت دعوته إلا دعوتى فإنى قد ادخرتها عند ربى إلى يوم القيامة أما بعد فإن الأنبياء مكاثرون فلا تخزونى فإنى جالس لكم على الحوض (الطبرانى عن أبى أمامة)","vol":"6","page":4},{"text":"أخرجه الطبرانى (٨/١٤١، رقم ٧٦٣٢) . قال الهيثمى (٣/٢٧١): فيه بقية بن الوليد وهو ثقة ولكنه مدلس وبقية رجاله ثقات.\n٤٥٧٩ - ألا إن كلكم مناج ربه فلا يؤذين بعضكم بعضًا ولا يرفع بعضكم على بعض فى القراءة (أحمد، وعبد بن حميد، وابن خزيمة، والحاكم، والبيهقى عن أبى سعيد)\nأخرجه أحمد (٣/٩٤، رقم ١١٩١٥)، وعبد بن حميد (ص ٢٧٨، رقم ٨٨٣)، وابن خزيمة (٢/١٩٠، رقم ١١٦٢) والحاكم (١/٤٥٤، رقم ١١٦٩) وقال: صحيح على شرط الشيخين. والبيهقى (٣/١١، رقم ٤٤٧٩) . وأخرجه أيضًا: أبو داود (٢/٣٨، رقم ١٣٣٢) .\n٤٥٨٠ - ألا إن لكل حاضرة بادية وإن بادية آل محمد زاهر بن حرام (البغوى، والباوردى، وابن قانع عن زاهر بن حرام الأشجعى)\nأخرجه ابن قانع (١/٢٣٧) . وأخرجه أيضًا: ابن عبد البر فى الاستيعاب (٢/٥٠٩) .","vol":"6","page":5},{"text":"٤٥٨١ - ألا إن مسجدى حرام على كل حائض من النساء وكل جنب من الرجال إلا على محمد وأهل بيته: على وفاطمة والحسن والحسين (البيهقى وضعفه عن أم سلمة)\nأخرجه البيهقى (٧/٦٥، رقم ١٣١٨٠) .\n٤٥٨٢ - ألا إن من قبلكم من أهل الكتاب افترقوا على ثنتين وسبعين ملة وإن هذه الملة ستفترق على ثلاث وسبعين ثنتان وسبعون فى النار وواحدة فى الجنة وهى الجماعة وإنه سيخرج من أمتى أقوام تَجارى بهم تلك الأهواء كما يتجارَى الكلب بصاحبه لا يبقى منه عرق ولا مفصل إلا دخله (أبو داود عن معاوية)\nأخرجه أبو داود (٤/١٩٨، رقم ٤٥٩٧) . وأخرجه أيضًا: الدارمى (٢/٣١٤، رقم ٢٥١٨) .\n٤٥٨٣ - ألا إن من كان قبلكم كانوا يتخذون قبور أنبيائهم وصالحيهم مساجد فلا تتخذوا القبور مساجد فإنى أنهاكم عن ذلك (ابن سعد عن جندب)\nأخرجه ابن سعد (٢/٢٤٠) . وأخرجه أيضًا: مسلم (١/٣٧٧، رقم ٥٣٢) .","vol":"6","page":6},{"text":"٤٥٨٤ - ألا إن هذا المسجد لا يحل لجُنُبٍ ولا لحائض إلا للنبى وأزواجه وفاطمة بنت محمد وعلى ألا بينت لكم أن تضلوا (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٧٣، رقم ٨٨٣) .\n٤٥٨٥ - ألا إن هذا من غنائمكم وليس لى منه إلا الخمس والخمس مردود عليكم فأدوا الخيط والمخيط وأصغر من ذلك وأكبر فإن الغلول عار على أهله فى الدنيا والآخرة جاهدوا الناس فى الله القريب والبعيد ولا تبالوا فى الله لومة لائم وأقيموا حدود الله فى الحضر والسفر وعليكم بالجهاد فإنه باب من أبواب الجنة عظيم ينجى الله به من الغم والهم (البيهقى، وابن عساكر عن عبادة بن الصامت)\nأخرجه البيهقى (٩/١٠٣، رقم ١٧٩٩٨)، وابن عساكر (٢٦/١٧٦) . وأخرجه أيضًا: الضياء (٨/٢٧٣) .","vol":"6","page":7},{"text":"٤٥٨٦ - ألا إنا نحمد الله أنا لم نكن فى شىء من أمور الدنيا يشغلنا عن صلاتنا ولكن أرواحنا كانت بيد الله فأرسلها أنى شاء فمن أدرك منكم صلاة الغداة من غد صالحًا فليقض معها مثلها (أبو داود عن أبى قتادة)\nأخرجه أبو داود (١/١٢٠، رقم ٤٣٨) .\n٤٥٨٧ - ألا أنبئك بأهل الجنة الضعفاء المغلوبون (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٦٥) قال الهيثمى: رجاله وثقوا.\n٤٥٨٨ - ألا أنبئك بشر الناس من أكل وحده ومنع رفده وسافر وحده وضرب عبده ألا أنبئك بشر من هذا من يُخْشَى شره ولا يُرْجَى خيره ألا أنبئك بشر من هذا من باع آخرته بدنيا غيره ألا أنبئك بشر من هذا من أكل الدنيا بالدين (ابن عساكر عن معاذ)\nأخرجه ابن عساكر (٥١/١٣٣) .\nومن غريب الحديث: \"رفده\": عطاءه وصلته.","vol":"6","page":8},{"text":"٤٥٨٩ - ألا أنبئك بشىء عسى الله أن ينفعك به إن الربا أبواب الباب منه عدل سبعين حوبًا أدناها فجرة كاضطجاع الرجل مع أمه وإن أربى الربا استطالة المرء فى عرض أخيه المسلم بغير حق (الباوردى، وابن منده، وابن قانع، وأبو نعيم عن وهب بن الأسود بن وهب بن عبد مناف الزهرى عن أبيه الأسود خال رسول الله - ﷺ -) .\nعزاه الحافظ فى الإصابة (١/٧٧، ترجمة ١٧٢) لابن منده، وقال: ورواه ابن قانع فى معجمه. وأخرجه ابن قانع\n(٣/١٧٨) . وأخرجه أيضًا: أبو نعيم فى المعرفة ببعضه (طبعة مكتبة الدار والحرمين بالسعودية ٢/٢٨٣، رقم ٩٠٣) .\n٤٥٩٠ - ألا أنبئك بما هو أكثر ربحًا رجل تعلم عشر آيات (أبو يعلى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى أمامة)","vol":"6","page":9},{"text":"أخرجه الطبرانى (٨/٢٦٠، رقم ٨٠١٢)، والحاكم (١/٧٤٣، رقم ٢٠٤٤)، والبيهقى فى شعب الإيمان (٢/٣٢٨، رقم ١٩٤٤) . قال الهيثمى (٧/١٦٥): رواه الطبرانى فى الكبير والأوسط ورجاله رجال الصحيح.\n٤٥٩١ - ألا أنبئكم بأعجب من ذلك رسول الله بينكم ينبئكم بما كان قبلكم وبما هو كائن بعدكم فاستقيموا وسددوا فإن الله لا يعبأ بعذابكم شيئًا وسيأتى قوم لا يدفعون عن أنفسهم بشىء (أحمد، والطبرانى عن أبى كبشة)\nأخرجه أحمد (٤/٢٣١، رقم ١٨٠٥٨)، والطبرانى (٢٢/٣٤٠، رقم ٨٥١) قال الهيثمى (١٠/٢٣٥): رواه الطبرانى من طريق المسعودى وقد اختلط وبقية رجاله وثقوا.\n٤٥٩٢ - ألا أنبئكم بأكبر الكبائر الإشراك بالله وعقوق الوالدين وقول الزور (أحمد، والبخارى، ومسلم، والترمذى عن عبد الرحمن بن أبى بكرة عن أبيه. الطبرانى، والنسائى، والخرائطى فى مساوئ الأخلاق عن أبى الدرداء)","vol":"6","page":10},{"text":"حديث عبد الرحمن بن أبى بكرة عن أبيه: أخرجه أحمد (٥/٣٦، رقم ٢٠٤٠١)، والبخارى (٥/٢٢٢٩، رقم ٥٦٣١)، ومسلم (١/٩١، رقم ٨٧)، والترمذى (٤/٣١٢، رقم ١٩٠١) وقال: حسن صحيح.\nحديث أبى الدرداء: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٠٣) قال الهيثمى: فيه عمر بن المساور وهو منكر الحديث. وأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٠٥، رقم ٢٥٧) .\n٤٥٩٣ - ألا أنبئكم بالفقيه كل الفقيه من لا يُقَنِّطُ الناس من رحمة الله ولا يؤيسهم من روح الله ولا يؤمنهم مكر الله ولا يَدَعُ القرآن رغبة إلى ما سواه ألا لا خير فى عبادة ليس فيها فقه ولا فى علم ليس فيه نذير (ابن لال فى مكارم الأخلاق عن على)\n٤٥٩٤ - ألا أنبئكم بخياركم خياركم أحاسنكم أخلاقًا (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\n٤٥٩٥ - ألا أنبئكم بخياركم خياركم أطولكم أعمارًا فى الإسلام إذا سددوا (أبو يعلى عن أنس. الطبرانى عن عبادة بن الصامت)","vol":"6","page":11},{"text":"حديث أنس: أخرجه أبو يعلى (٦/٢١٤، رقم ٣٤٩٦) قال الهيثمى (١٠/٢٠٣): إسناده حسن.\nحديث عبادة بن الصامت: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٠٣)، قال الهيثمى: فيه أبو أمية بن يعلى، وهو ضعيف.\n٤٥٩٦ - ألا أنبئكم بخياركم خياركم أطولكم أعمارًا وأحسنكم أخلاقًا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٣، رقم ٩٢٢٤) . قال الهيثمى (١٠/٢٠٣): رجاله رجال الصحيح.\n٤٥٩٧ - ألا أنبئكم بخياركم خياركم أطولكم أعمارًا وأحسنكم أعمالًا (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/٢٤٧، رقم ٢٩٨١) . وأخرجه أيضًا: أحمد (٢/٢٣٥، رقم ٧٢١١) .\n٤٥٩٨ - ألا أنبئكم بخياركم خياركم الذى إذا رؤوا ذُكِرَ اللهُ (أحمد، والحكيم، وابن ماجه، وأبو نعيم فى الحلية عن أسماء بنت يزيد)","vol":"6","page":12},{"text":"أخرجه أحمد (٦/٤٥٩، رقم ٢٧٦٤٠) قال الهيثمى (٨/٩٣): فيه شهر بن حوشب وقد وثقه غير واحد وبقية رجال أحد أسانيده رجال الصحيح. وابن ماجه (٢/١٣٧٩، رقم ٤١١٩)، وأبو نعيم فى الحلية (١/٦) . وأخرجه أيضًا: الطبرانى\n(٢٤/١٦٧، رقم ٤٢٣) .\n٤٥٩٩ - ألا أنبئكم بخياركم من شراركم خياركم أطولكم أعمارًا وأحسنكم عملا (الحاكم، والبيهقى عن جابر)\nأخرجه الحاكم (١/٤٨٩، رقم ١٢٥٥) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٣٧١، رقم ٦٣١٩) .\n٤٦٠٠ - ألا أنبئكم بخير أعمالكم وأزكاها عند مليككم وأرفعها فى درجاتكم وخير لكم من إنفاق الذهب والوَرِق فى سبيل الله وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم ذكر الله (أحمد، والترمذى، وابن ماجه، والطبرانى، وابن شاهين فى الترغيب فى الذكر، والحاكم، والبيهقى فى شعب الإيمان عن أبى الدرداء. أحمد عن معاذ)","vol":"6","page":13},{"text":"حديث أبى الدرداء: أخرجه أحمد (٥/١٩٥، رقم ٢١٧٥٠)، قال المنذرى (٢/٢٥٤)، والهيثمى (١٠/٧٣): إسناده حسن. والترمذى (٥/٤٥٩، رقم ٣٣٧٧)، وابن ماجه (٢/١٢٤٥، رقم ٣٧٩٠)، والحاكم (١/٦٧٣، رقم ١٨٢٥) وقال: صحيح الإسناد، والبيهقى فى الشعب (١/٣٩٤، رقم ٥١٩) .\nحديث معاذ: أخرجه أحمد (٥/٢٣٩، رقم ٢٢١٣٢) . قال المنذرى (٢/٢٥٤): إسناده جيد إلا أن فيه انقطاعًا. قال الهيثمى (١٠/٧٣): رجاله رجال الصحيح إلا أن زياد بن أبى زياد مولى ابن عياش لم يدرك معاذًا.\nوللحديث أطراف أخرى منها: \"ألا أخبركم بخير أعمالكم\".\n٤٦٠١ - ألا أنبئكم بخير الناس رجلا رجل آخذ بعنان فرسه ينتظر أن يغير أو يغار عليه ألا أنبئكم بخير الناس رجلا بعده رجل فى غنمه يقيم الصلاة ويؤتى الزكاة ويعلم حق الله عليه فى ماله قد اعتزل شرور الناس (ابن سعد عن أم بشر بن البراء بن معرور)\nأخرجه ابن سعد (٨/٣١٣) .","vol":"6","page":14},{"text":"وللحديث أطراف أخرى منها: \"ألا أخبركم بخير الناس رجلًا رجل آخذ بعنان فرسه\".\n٤٦٠٢ - ألا أنبئكم برجالكم من أهل الدنيا فى الجنة النبى فى الجنة والصديق فى الجنة والشهيد فى الجنة والمولود مولود الإسلام فى الجنة والرجل يكون فى جانب المصر يزور أخاه لا يزوره إلا فى الله فى الجنة ألا أنبئكم بنسائكم من أهل الجنة الولود الودود التى إذا غضبت أو غضب قالت يدى فى يدك لا أكتحل بغمض (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٥٩، رقم ١٢٤٦٧) . وأخرجه أيضًا: الضياء من طريق الطبرانى (١٠/٤٠٣، رقم ٤٢٥) . قال الهيثمى (٤/٣١٣): فيه عمرو بن خالد الواسطى وهو كذاب.\nوللحديث أطراف أخرى منها: \"ألا أخبركم برجالكم من أهل الجنة\".","vol":"6","page":15},{"text":"٤٦٠٣ - ألا أنبئكم بشراركم إن شراركم الذى ينزل وحده ويجلد عبده ويمنع رفده أفلا أنبئكم بشر من ذلك الذين لا يقيلون عثرة ولا يقبلون معذرة ولا يغفرون ذنبًا أفلا أنبئكم بشر من ذلك من يبغض الناس ويبغضونه أفلا أنبئكم بشر من ذلك من لا يُرْجَى خيره ولا يُؤْمَن شره (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣١٨، رقم ١٠٧٧٥)، قال الهيثمى (٨/١٨٣): فيه عنبس بن ميمون وهو متروك.\n٤٦٠٤ - ألا أنبئكم بشراركم هم الثرثارون المتشدقون ألا أنبئكم بخياركم أحاسنكم أخلاقًا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٩، رقم ٨٨٠٨) .\n٤٦٠٥ - ألا أنبئكم بليلة أفضل من ليلة القدر حارس حرس فى أرض خوف لعله أن لا يرجع إلى أهله (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (٢/٩٠، رقم ٢٤٢٤) وقال: صحيح على شرط البخارى. والبيهقى (٩/١٤٩، رقم ١٨٢٢٥) . وأخرجه أيضًا: النسائى (٥/٢٧٣، رقم ٨٨٦٨) .","vol":"6","page":16},{"text":"٤٦٠٦ - ألا أنبئكم بما يشرف الله به البنيان ويرفع به الدرجات أن تحلم على من جهل عليك وأن تصل من قطعك وأن تعطى من حرمك وتغض عمن ظلمك (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١٨٩) قال الهيثمى: فيه أبو أمية بن يعلى وهو ضعيف.\n٤٦٠٧ - ألا أنبئكم بمكفرات الخطايا إسباغ الوضوء على المكاره وكثرة الخطا إلى المساجد وانتظار الصلاة بعد الصلاة فذلكم الرباط (الطبرانى عن عبادة بن الصامت. الطبرانى عن خولة بنت قيس)\nحديث عبادة بن الصامت: أخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٦) قال الهيثمى: رواه الطبرانى والبزار وشيخ البزار خالد بن يوسف السمتى عن أبيه وهما ضعيفان وإسحاق لم يدرك عبادة.\nحديث خولة بنت قيس: أخرجه الطبرانى (٢٤/٢٣٤، رقم ٥٩٤) .\n٤٦٠٨ - ألا أنبئكم ما العضة هى النميمة القالة بين الناس (مسلم عن ابن مسعود)\nأخرجه مسلم (٤/٢٠١٢، رقم ٢٦٠٦) . وأخرجه أيضًا: أحمد (١/٤٣٧، رقم ٤١٦٠) .","vol":"6","page":17},{"text":"ومن غريب الحديث: \"القالة\": كثرة القول وإيقاع الخصومة بين الناس بما يحكى للبعض عن البعض.\n٤٦٠٩ - ألا إنكم تعيبون أسامة وتطعنون فى إمارته وقد فعلتم ذلك بأبيه من قبل وإن كان لخليقًا للإمارة وإن كان لأحب الناس كلهم إلىَّ وإن ابنه هذا من بعده لأحب الناس إلىّ فاستوصوا به خيرًا فإنه من خياركم (ابن سعد عن ابن عمر)\nأخرجه ابن سعد (٤/٦٦) . وأخرجه أيضًا: الطبرانى (١٢/٢٩٨، رقم ١٣١٧١) .\n٤٦١٠ - ألا إنما هن أربع لا تشركوا بالله شيئًا ولا تقتلوا النفس التى حرم الله إلا بالحق ولا تزنوا ولا تسرقوا (أحمد، والنسائى، والطبرانى، والحاكم، وابن مردويه، والضياء عن سلمة بن قيس)","vol":"6","page":18},{"text":"أخرجه أحمد (٤/٣٣٩، رقم ١٩٠١٢)، والنسائى (٦/٤٢١، رقم ١١٣٧٢)، والطبرانى (٧/٣٩، رقم ٦٣١٧)، قال الهيثمى (١/١٠٤): رجاله ثقات. والحاكم (٤/٣٩١، رقم ٨٠٣٣) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/١٧٦، رقم ٢٨)، وابن قانع (١/٢٧٦) .\n٤٦١١ - ألا إنه سيكون بعدى أمراء يكذبون ويظلمون فمن صدقهم بكذبهم ومالأهم على ظلمهم فليس منى ولا أنا منه ومن لم يصدقهم بكذبهم ولم يمالئهم على ظلمهم فهو منى وأنا منه ألا وإن سبحان الله والحمد لله ولا إله إلا الله والله أكبر هن الباقيات الصالحات (أحمد عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٦٧، رقم ١٨٣٧٩)، قال الهيثمى (٥/٢٤٧): فيه راو لم يسم، وبقية رجاله رجال الصحيح.\n٤٦١٢ - ألا إنه لا يدخل الجنة إلا مؤمن وأيام منى أيام أكل وشرب (الطبرانى عن كعب بن مالك)\nأخرجه الطبرانى (١٩/٩٧، رقم ١٩١) . وأخرجه أيضًا: مسلم (٢/٨٠٠، رقم ١١٤٢) .","vol":"6","page":19},{"text":"٤٦١٣ - ألا إنه لم يبق من الدنيا إلا مثل الذباب تمور فى جوها فالله الله فى إخوانك من أهل القبور فإن أعمالكم تعرض عليهم (الحاكم عن النعمان بن بشير)\nأخرجه الحاكم (٤/٣٤٢، رقم ٧٨٤٩) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى (٧/٢٦١، رقم ١٠٢٤٢) .\n٤٦١٤ - ألا إنه ينصب لكل غادر لواء يوم القيامة بقدر غدرته (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/٩٥٩، رقم ٢٨٧٣) قال البوصيرى (٣/١٧٨): هذا إسناد ضعيف لضعف على بن زيد بن جدعان. وأخرجه أيضًا: الترمذى (٤/٤٨٣، رقم ٢١٩١) .\n٤٦١٥ - ألا إنها ستفتح عليكم [الشام فعليكم بمدينة يقال لها دمشق فإنها خير مدائن الشام] وفسطاط المؤمنين بأرض منها يقال لها الغوطة وهى معقلهم (ابن النجار عن عبد الرحمن بن جبير بن نفير عن أبيه)\nأخرجه أيضًا: ابن عساكر (١/٢٣٧) .\nومن غريب الحديث: \"الغُوطة\": اسم البساتين والمياه التى حول دمشق.","vol":"6","page":20},{"text":"٤٦١٦ - ألا إنها ستكون فتنة قيل ما المخرج منها يا رسول الله قال كتاب الله فيه نبأ ما قبلكم وخبر ما بعدكم وحكم ما بينكم هو الفصل ليس بالهزل من تركه من جبار قصمه الله ومن ابتغى الهدى فى غيره أضله الله وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم هو الذى لا تزيغ به الأهواء ولا تلتبس به الألسن ولا تشبع منه العلماء ولا يخلق عن كثرة الرد ولا تنقضى عجائبه هو الذى لم تنته الجن إذ سمعته حتى قالوا إنا سمعنا قرآنًا عجبًا يهدى إلى الرشد فآمنا به من قال به صَدَق ومن عمل به أُجِرَ ومن حكم به عدل ومن دعا إليه هدى إلى صراط مستقيم (ابن أبى شيبة، والترمذى وضعفه عن على)\nأخرجه ابن أبى شيبة (٦/١٢٥، رقم ٣٠٠٠٧)، والترمذى (٥/١٧٢، رقم ٢٩٠٦) وقال: لا نعرفه إلا من هذا الوجه وإسناده مجهول وفى الحارث مقال.\nومن غريب الحديث: \"يخلق\": أى يبلى.","vol":"6","page":21},{"text":"٤٦١٧ - ألا إنى أبرأ إلى كل خل من خلته ولو كنت متخذًا خليلا لاتخذت أبا بكر خليلا وإن صاحبكم خليل الله\n(مسلم، والترمذى، وابن ماجه عن ابن مسعود)\nأخرجه مسلم (٤/١٨٥٦، رقم ٢٣٨٣)، والترمذى (٥/٦٠٦، رقم ٣٦٥٥) وقال: حسن صحيح. وابن ماجه\n(١/٣٦، رقم ٩٣) . وأخرجه أيضًا: البزار (٥/٤٢٠، رقم ٢٠٥٣) .\n٤٦١٨ - ألا إنى أوتيت الكتاب ومثله معه ألا يوشك رجل شبعان على أريكته يقول عليكم بهذا القرآن فما وجدتم فيه من حلال فأحلوه وما وجدتم فيه من حرام فحرموه ألا لا يحل لكم لحم الحمار الأهلى ولا كل ذى ناب من السباع ولا لقطة معاهد إلا أن يستغنى عنها صاحبها ومن نزل بقوم فعليهم أن يقروه فإن لم يَقْرُوه فله أن يُعْقِبَهم بمثل قراه (أحمد، وأبو داود، والطبرانى عن المقدام بن معديكرب)\nأخرجه أحمد (٤/١٣٠، رقم ١٧٢١٣)، وأبو داود (٤/٢٠٠، رقم ٤٦٠٤)، والطبرانى (٢٠/٢٨٣، رقم ٦٧٠) .","vol":"6","page":22},{"text":"ومن غريب الحديث: \"يقروه\" يضيفوه. \"يُعْقِبَهم\": يأخذ منهم عوضًا عما حرموه من القرى.\n٤٦١٩ - ألا إنى فرط لكم على الحوض وإن بعد ما بين طرفيه مثل ما بين صنعاء وأيلة كأن الأباريق فيه النجوم (أحمد، ومسلم، وأبو عوانة عن جابر بن سمرة)\nأخرجه مسلم (٤/١٨٠١، رقم ٢٣٠٥) .\n٤٦٢٠ - ألا إنى كنت نهيتكم عن ثلاث: نهيتكم عن زيارة القبور ثم بدا لى إنها ترق القلوب وتدمع العين فزوروها ولا تقولوا هجرًا ونهيتكم عن لحوم الأضاحى فوق ثلاث ثم بدا لى أن الناس يبتغون أدمهم ويتحفون ضيفهم ويرفعون لغائبهم فكلوا ومسكوا فيما شئتم ونهيتكم عن الأوعية فاشربوا فيما شئتم من شاء أوكى سقاءه على إثم (أحمد عن أنس)\nأخرجه أحمد (٣/٢٥٠، رقم ١٣٦٤٠) . قال الهيثمى (٥/٦٦): رواه أحمد وأبو يعلى والبزار باختصار، وفيه يحيى بن عبد الله الجابر، وقد ضعفه الجمهور، وقال أحمد: لا بأس به، وبقية رجاله ثقات.","vol":"6","page":23},{"text":"٤٦٢١ - ألا إنى لكم بمكان صدق حياتى فإذا مت لا أزال أنادى فى قبرى يا رب أمتى أمتى حتى ينفخ فى الصور النفخة [الأولى ثم لا تزال لى دعوة مجابة حتى ينفخ فى الصور النفخة] الثانية (الحكيم عن أنس)\nذكره الحكيم (٤/١٧٦) .\n٤٦٢٢ - ألا تأمنونى وأنا أمين من فى السماء يأتينى خبر السماء صباحًا ومساء (أحمد، والبخارى، ومسلم عن أبى سعيد)\nأخرجه أحمد (٣/٤، رقم ١١٠٢١)، والبخارى (٤/١٥٨١، رقم ٤٠٩٤)، ومسلم (٢/٧٤٢، رقم ١٠٦٤) . وأخرجه أيضًا: ابن حبان (١/٢٠٥، رقم ٢٥) .\n٤٦٢٣ - ألا تبايعونى على أن تعبدوا الله ولا تشركوا به شيئًا وأن تقيموا الصلوات الخمس وتؤتوا الزكاة وتسمعوا وتطيعوا ولا تسألوا الناس شيئًا (مسلم، والنسائى، والطبرانى، وابن حبان عن عوف بن مالك الأشجعى)\nأخرجه مسلم (٢/٧٢١، رقم ١٠٤٣)، والنسائى (٤/٤٢٤، رقم ٧٧٨٣)، والطبرانى (١٨/٣٩، رقم ٦٨)، وابن حبان (٨/١٨٠، رقم ٣٣٨٥) .","vol":"6","page":24},{"text":"٤٦٢٤ - ألا تبايعونى على ما بايع عليه النساء ألا تشركوا بالله شيئًا ولا تسرقوا ولا تزنوا ولا تقتلوا أولادكم ولا تأتوا ببهتان تفترونه بين أيديكم وأرجلكم ولا تعصونى فى معروف فمن أصاب بعد ذلك ذنبًا فنالته به عقوبة فهى له كفارة ومن لم تنله به عقوبة فأمره إلى الله إن شاء غفر له وإن شاء عاقبه به (الحاكم، والنسائى، وابن سعد عن عبادة بن الصامت)\nأخرجه النسائى (٤/٤٢٤، رقم ٧٧٨٤)، وابن سعد (٨/٧) .\n٤٦٢٥ - ألا تتقى الله فى هذه البهيمة التى ملكك الله إياها فإنه شكا إلىَّ أنك تجيعه وتُدْئِبُه (الحاكم عن عبد الله بن جعفر)\nأخرجه الحاكم (٢/١٠٩، رقم ٢٤٨٥) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو عوانة (١/١٦٨، رقم ٤٩٧) .\n٤٦٢٦ - ألا تتقى الله فى هذه البهيمة التى ملكك الله إياها فإنه شكاك إلىَّ أنك تجيعه وتدئبه (الطبرانى عن عبد الله بن جعفر)","vol":"6","page":25},{"text":"أخرجه أيضًا: الضياء (٩/١٥٩، رقم ١٣٥)، وأبو عوانة (١/١٦٨، رقم ٤٩٧)، والبيهقى (٨/١٣، رقم ١٥٥٩٢) .\n٤٦٢٧ - ألا تراه ينضح وجهى بجمرة من نار جهنم فى يده (الحاكم وتعقب عن جابر أن ثعلبة بن عقبة سلَّم على رسول الله - ﷺ - وفى أصبعه خاتم من ذهب فلم يرد عليه فقيل له قال … فذكره)\nأخرجه الحاكم (٣/٢٥٧، رقم ٥٠٢١) .\n٤٦٢٨ - ألا ترضون أن أجعل الناس دثارًا وأنتم شعار ألا ترضون أن الناس لو سلكوا واديا وسلكتم آخر لتبعت واديكم وتركت الناس ولولا أن الله سمانى من المهاجرين لأحببت أن أكون من الأنصار (الطبرانى عن عبد الله بن جبير)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣١) قال الهيثمى: رواه الطبرانى وعبد الله بن جبير قيل إنه تابعى وهو ثقة وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الضياء من طريق الطبرانى (٩/١٣٤، رقم ١١٦) .","vol":"6","page":26},{"text":"٤٦٢٩ - ألا ترضى يا بلال أن المؤذنين أطول الناس أعناقًا يوم القيامة (النسائى، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن بلال)\nأخرجه الطبرانى (١/٣٥٥ رقم ١٠٨٠) قال الهيثمى (١/٣٢٦): رجاله موثقون. والبيهقى فى شعب الإيمان (٣/١١٧، رقم ٣٠٥٢) .\n٤٦٣٠ - ألا تسألونى مم ضحكت رأيت ناسًا من أمتى يساقون إلى الجنة فى السلاسل كرهًا قيل يا رسول الله من هم قال قوم من العجم يسبيهم المهاجرون فيدخلونهم الإسلام (الطبرانى عن أبى الطفيل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٣٣٣) وأخرجه أيضًا: البزار (٧/٢٠٨ رقم ٢٧٨٠) قال الهيثمى (٥/٣٣٣): فيه بشر بن سهل كتب عنه أبو حاتم ثم ضرب على حديثه وبقية رجاله وثقوا.\n٤٦٣١ - ألا تسألونى مم ضحكت عجبت من قضاء الله للعبد المسلم إن كل ما قضى الله له خير وليس كل أحد قضى الله له خيرًا إلا العبد المسلم (أبو نعيم فى الحلية عن صهيب)","vol":"6","page":27},{"text":"أخرجه أبو نعيم فى الحلية (١/١٥٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٤٢، رقم ٧٣٩٠) . والبزار (٦/١٥،\nرقم ٢٠٨٨) .\n٤٦٣٢ - ألا تسألونى من أى شىء ضحكت عجبت من مجادلة العبد ربه يوم القيامة يقول يا رب أليس وعدتنى أن لا تظلمنى قال بلى قال فإنى لا أقبل علىّ شهادة شاهد إلا من نفسى فيقول أوليس كفى بى شهيدًا وبالملائكة الكرام الكاتبين فيردد هذا مرات فيختم على فيه وتَكلَّمُ أركانه بما كان يعمل فيقول بعدًا لكن وسحقًا فعنكن كنت أجادل (الحاكم عن أنس)\nأخرجه الحاكم (٤/٦٤٤، رقم ٨٧٧٨) وقال: صحيح على شرط مسلم.\n٤٦٣٣ - ألا تستحيون إن ملائكة الله يمشون على أقدامهم وأنتم على ظهور الدواب ركبانًا قاله فى الجنازة (الترمذى، وابن ماجه، والحاكم، وأبو نعيم فى الحلية، والبيهقى عن ثوبان)","vol":"6","page":28},{"text":"أخرجه الترمذى (٣/٣٣٣، رقم ١٠١٢) وقال: حديث ثوبان قد روى عنه موقوفًا قال محمد الموقوف منه أصح. والحاكم (١/٥٠٨، رقم ١٣١٥)، وأبو نعيم فى الحلية (٦/١١٨)، والبيهقى (٤/٢٣، رقم ٦٦٤٧) .\n٤٦٣٤ - ألا تسترقون له من العين (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٦٨، رقم ٥٦٨) . وأخرجه أيضًا: أبو يعلى (١٢/٣٦٥، رقم ٦٩٣٥) عن أم سلمة قالت دخل علينا رسول الله - ﷺ - وعندى صبى يشتكى فقال: ما له. فقلنا: اتهمنا له العين فقال … فذكره.\n٤٦٣٥ - ألا تسمعون إن البذاذة من الإيمان إن البذاذة من الإيمان (أبو داود، وابن ماجه، والضياء عن","vol":"6","page":29},{"text":"عبد الله بن أبى أمامة عن عبد الله بن كعب بن مالك عن أبى أمامة، وروى عن عبد الله بن أبى أمامة عن عبد الرحمن بن كعب بن مالك عن أبى أمامة، وروى عن عبد الله بن أبى أمامة عن أبيه قال الضياء يحتمل أن يكون سمع منهما عن أبيه ومن أبيه، قال المزى ورواه عبد الله بن المنيب بن عبد الله بن أبى أمامة عن أبيه عن محمود بن لبيد عن أبى أمامة)\nأخرجه أبو داود (٤/٧٥، رقم ٤١٦١) بالإسناد الأول، وابن ماجه (٢/١٣٧٩، رقم ٤١١٨) بالإسناد الثالث. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢٢٧، رقم ٦٤٧٠) بالإسناد الأول.\n٤٦٣٦ - ألا تسمعون إن الله لا يعذب بدمع العين ولا بحزن القلب ولكن يعذب بهذا وأشار إلى لسانه أو يرحم وإن الميت يعذب ببكاء أهله عليه (أحمد، ومسلم عن ابن عمر)\nأخرجه مسلم (٢/٦٣٦، رقم ٩٢٤) . وأخرجه أيضًا: البخارى (١/٤٣٩، رقم ١٢٤٢)، والبيهقى فى شعب الإيمان (٧/٢٤٢، رقم ١٠١٦٥) .","vol":"6","page":30},{"text":"٤٦٣٧ - ألا تسمعون اعبدوا ربكم وصلوا خمسكم وصوموا شهركم وأدوا زكاة أموالكم وأطيعوا ذا أمركم تدخلوا جنة ربكم (أحمد، وابن منيع، وابن حبان، والدارقطنى، والحاكم، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥١ رقم ٢٢٢١٥)، وابن حبان (١٠/٤٢٦ رقم ٤٥٦٣)، والدارقطنى (٢/٢٩٤)، والحاكم\n(١/٥٤٧، رقم ١٤٣٦) وقال: صحيح على شرط مسلم.\n٤٦٣٨ - ألا تصفون خلفى كما تصف الملائكة عند ربهم تتمون الصفوف المقدمة وتتراصون فى الصف (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٩، رقم ١٨١٠) .\nوللحديث أطراف أخرى منها: \"ألا تصفون كما تصف\".\n٤٦٣٩ - ألا تصفون كما تصف الملائكة عند ربها تتمون الصفوف الأول وتتراصون فى الصف (عبد الرزاق، وابن أبى شيبة، وأحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن جابر بن سمرة)","vol":"6","page":31},{"text":"أخرجه عبد الرزاق (٢/٤٦، رقم ٢٤٣٢) وابن أبى شيبة (١/٣٠٩، رقم ٣٥٣٩)، وأحمد (٥/١٠١، رقم ٢١٠٠١) ومسلم (١/٣٢٢، رقم ٤٣٠)، وأبو داود (١/١٧٧، رقم ٦٦١)، والنسائى (٢/٩٢، رقم ٨١٦)، وابن ماجه (١/٣١٧، رقم ٩٩٢)، وابن خزيمة (٣/٢١، رقم ١٥٤٤)، وابن حبان (٥/٥٢٧، رقم ٢١٥٤) .\n٤٦٤٠ - ألا تعجبون كيف يصرف الله عنى شتم قريش ولعنهم يشتمون مُذَمَّمًا ويلعنون مذممًا وأنا محمد (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (٣/١٢٩٩، رقم ٣٣٤٠)، والنسائى (٦/١٥٩، رقم ٣٤٣٨) . وأخرجه أيضًا: الحميدى (٢/٤٨١ رقم ١١٣٦)، وأحمد (٢/٣٦٩، رقم ٨٨١١)، والبيهقى (٨/٢٥٢، رقم ١٦٩٢٠) .","vol":"6","page":32},{"text":"٤٦٤١ - ألا تعجبون من أسامة المشترى إلى شهر إن أسامة لطويل الأمل والذى نفسى بيده ما طرفت عيناى إلا ظننت أن شفرى لا يلتقيان حتى يقبض الله روحى ولا رفعت طرفى فظننت أنى واضعه حتى أقبض ولا لقمت لقمة إلا ظننت إنى لا أسيغها حتى أغص بها من الموت يا بنى آدم إن كنتم تعقلون فعدوا أنفسكم من الموتى والذى نفسى بيده إن ما توعدون لآت وما أنتم بمعجزين (أبو نعيم فى الحلية، وابن عساكر عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٦/٩١)، وابن عساكر (٨/٧٥) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٦٥، رقم ١٥٠٥)، والبيهقى (٧/٣٥٥، رقم ١٠٥٦٤) وفى الحديث أن أسامة بن زيد اشترى وليدة – أى جارية – بمائة دينار إلى شهر فقال رسول - ﷺ - … فذكره.\n٤٦٤٢ - ألا تعلمين أن المؤمن يشدد عليه فى وجعه لِيُحَطَّ عنه من خطاياه (هناد عن بعض أمهات المؤمنين)","vol":"6","page":33},{"text":"أخرجه هناد (١/٢٤١، رقم ٤٠٩) عن بعض أمهات المؤمنين قالت: اشتكى رسول الله - ﷺ - فاشتد عليه فلما أفاق قلت له لو أن إحدانا فعلت لخشيتْ أن تجد عليها قال … فذكره.\n٤٦٤٣ - ألا تعلمين هذه رقية النملة كما علمتيها الكتابة (أحمد، وأبو داود عن الشفاء بنت عبد الله)\nأخرجه أحمد (٦/٣٧٢، رقم ٢٧١٤٠)، وأبو داود (٤/١١، رقم ٣٨٨٧) . وأخرجه أيضًا: النسائى (٤/٣٦٦، رقم ٧٥٤٣) .\n٤٦٤٤ - ألا خمرته ولو أن تعرض عليه عودًا (أحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود عن جابر قال جاء أبو حميد الأنصارى إلى النبى - ﷺ - بقدح فيه لبن يحمله مكشوفًا قال فذكره. مسلم، وابن حبان عن جابر عن أبى حميد الساعدى. أبو يعلى عن أبى هريرة)","vol":"6","page":34},{"text":"حديث جابر: أخرجه أحمد (٣/٣١٣ رقم ١٤٤٠٧)، وعبد بن حميد (ص ٣١٣ رقم ١٠٢١) والبخارى (٥/٢١٢٧، رقم ٥٢٨٣)، ومسلم (٣/١٥٩٣ رقم ٢٠١١)، وأبو داود (٣/٣٤٠ رقم ٣٧٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/١١١، رقم ٢٤٢١٩)، والنسائى (٤/١٩٧، رقم ٦٨٨٠) .\nحديث جابر عن أبى حميد الساعدى: أخرجه مسلم (٣/١٥٩٣، رقم ٢٠١٠)، وابن حبان (٤/٨٥، رقم ١٢٧٠) . وأخرجه أيضًا: الدارمى (٢/١٦٣، رقم ٢١٣١) .\nحديث أبى هريرة: أخرجه أبو يعلى (٣/٣٠٨، رقم ١٧٧٤) . قال الهيثمى (٨/١١١): رجاله رجال الصحيح غير إبراهيم بن سليمان الدباس وهو ثقة.\nومن غريب الحديث: \"خمرته\": أى غطيته.\n٤٦٤٥ - ألا دبغتم إهابها فاستمتعتم به (ابن حبان عن ميمونة)","vol":"6","page":35},{"text":"أخرجه ابن حبان (٤/٩٩، رقم ١٢٨٣) . وأخرجه أيضًا: أبو داود (٤/٦٥، رقم ٤١٢٠)، وعبد الرزاق (١/٦٣، رقم ١٨٨)، والطبرانى (٢٣/٤٢٦، رقم ١٠٣٤) وفى الحديث: أن شاة ماتت فمر بها النبى - ﷺ - فقال … فذكره.\n٤٦٤٦ - ألا رب نفس طاعمة ناعمة فى الدنيا جائعة عارية يوم القيامة ألا رب مكرم لنفسه وهو لها مهين ألا رب مهين لنفسه وهو لها مكرم (الرافعى عن ابن عباس)\nأخرجه الرافعى (٣/٤٨٩) .\n٤٦٤٧ - ألا رب نفس طاعمة ناعمة فى الدنيا جائعة عارية يوم القيامة ألا يا رب نفس جائعة عارية فى الدنيا طاعمة ناعمة يوم القيامة ألا يا رب مكرم لنفسه وهو لها مهين ألا يا رب مهين لنفسه وهو لها مكرم ألا يا رب متخوض ومتنعم فيما أفاء الله على رسوله ما له عند الله من خلاق ألا وإن عمل الجنة حزن بربوة ألا وإن عمل النار سهل بسهوة ألا يا رب شهوة ساعة أورثت حزنًا طويلا (البيهقى فى الزهد، وابن عساكر عن جبير بن نفير عن أبى البجير وكان من","vol":"6","page":36},{"text":"الصحابة)\nأخرجه ابن عساكر (٤/١٢٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١٦٥، رقم ٢٧٠٣) .\nوللحديث أطراف أخرى منها: \"ألا يا رب نفس طاعمة\".\nومن غريب الحديث: \"ربوة\": مكان مرتفع. \"سهوة\": أرض لينة.\n٤٦٤٨ - ألا رجل يتصدق على هذا فيقوم فيصلى معه (أحمد، وابن أبى شيبة، وأبو داود، وأبو يعلى، وابن\nخزيمة، وابن حبان، والحاكم، والبيهقى، والضياء عن أبى سعيد أن رسول الله - ﷺ - أبصر رجلا يصلى وحده قال … فذكره. الطبرانى عن سلمان. أحمد، والطبرانى عن أبى أمامة. الطبرانى عن عصمة بن مالك. ابن أبى شيبة عن الحسن مرسلًا. عبد الرزاق عن أبى عثمان النهدى مرسلًا)\nحديث أبى سعيد: أخرجه أحمد (٣/٦٤، رقم ١١٦٣١)، وابن أبى شيبة (٢/١١٢، رقم ٧٠٩٧)، وأبو داود","vol":"6","page":37},{"text":"(١/١٥٧، رقم ٥٧٤)، وأبو يعلى (٢/٣٢١، رقم ١٠٥٧)، وابن حبان (٦/١٥٨، رقم ٢٣٩٨)، والحاكم (١/٣٢٨، رقم ٧٥٨) وقال: صحيح على شرط مسلم. والبيهقى (٣/٦٨، رقم ٤٧٨٦) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٥٤، رقم ٦١٤٠) .\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٩، رقم ٢٢٣٦٩، ٢٢٣٧٠)، والطبرانى (٨/٢١٢، رقم ٧٨٥) قال الهيثمى\n(٢/٤٥): له طرق كلها ضعيفة.\nحديث عصمة بن مالك: أخرجه الطبرانى (١٧/١٨١، رقم ٤٧٩) . قال الهيثمى (٢/٤٦): إسناده ضعيف ولا يصح عن عصمة حديث.\nحديث الحسن المرسل: أخرجه ابن أبى شيبة (٢/٧٦، رقم ٦٦٦٠) .\nحديث أبى عثمان النهدى: أخرجه عبد الرزاق (٢/٢٩٤، رقم ٣٤٢٧) . وأخرجه أيضًا: ابن أبى شيبة (٢/١١٢،\nرقم ٧٠٩٨) .\n٤٦٤٩ - ألا رجل يستر بينى وبين هذه النار (الطبرانى عن عبادة بن الصامت قال بصر رسول الله - ﷺ - برجل عليه ملحفة معصفرة قال … فذكره)","vol":"6","page":38},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/١٥٧) قال الهيثمى: رجاله ثقات. وأخرجه أيضًا: الضياء من طريق الطبرانى\n(٨/٣٥٩، رقم ٤٤١) . وقال: إسناده صحيح.\n٤٦٥٠ - ألا رجل يمنح أهل بيت ناقة تغدو بغداء وتروح بعشاء إن أجرها لعظيم (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/٧٠٧، رقم ١٠١٩) .\n٤٦٥١ - ألا شققت عن قلبه حتى تعلم من أجل ذلك قالها أم لا من لك بلا إله إلا الله يوم القيامة (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن أسامة بن زيد)\nأخرجه أحمد (٥/٢٠٧، رقم ٢١٨٥٠)، والبخارى (٤/١٥٥٥، رقم ٤٠٢١)، ومسلم (١/٩٦، رقم ٩٦)، وأبو داود (٣/٤٤، رقم ٢٦٤٣)، والنسائى (٥/١٧٦، رقم ٨٥٩٤)، وابن حبان (١١/٥٧، رقم ٤٧٥١) .\n٤٦٥٢ - ألا غسلت عنك ريح اللحم (البيهقى فى شعب الإيمان عن ابن عباس أن النبى - ﷺ - صلى ذات يوم فوجد من رجل ريح اللحم فلما انصرف قال … فذكره)","vol":"6","page":39},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٧١، رقم ٥٨١٨) .\n٤٦٥٣ - ألا فى الله فلا تفكروا ثلاثًا ألا فتفكروا فى عظيم ما خلق الله ثلاثًا (أبو الشيخ فى العظمة عن يونس بن ميسرة مرسلًا)\nأخرجه أبو الشيخ فى العظمة (١/٢٥٥، رقم ٣٣) .\n٤٦٥٤ - ألا قلتِ كيف تكون خيرًا منى وأبى هارونُ وعمى موسى وزوجى محمد (الحاكم عن صفية)\nأخرجه الحاكم (٤/٣١، رقم ٦٧٩٠) . وأخرجه أيضًا: الترمذى (٥/٧٠٨، رقم ٣٨٩٢)، والطبرانى فى الأوسط\n(٨/٢٣٦، رقم ٨٥٠٣) وفى الحديث: أن النبى - ﷺ - دخل على صفية وهى تبكى فقال: يا بنت حيى ما يبكيك قالت: بلغنى أن عائشة وحفصة تنالان منى وتقولان نحن خير منها نحن بنات عم رسول الله - ﷺ - وأزواجه قال … فذكره.\n٤٦٥٥ - ألا كان هذ قبل هذا (الطبرانى فى الأوسط عن أبى موسى أن رسول الله - ﷺ - رأى رجلا يصلى ركعتى الغداة حين أخذ المؤذن يقيم فغمز منكبه وقال … فذكره)","vol":"6","page":40},{"text":"أخرجه أيضًا: الطبرانى فى الصغير (١/١٠٤، رقم ١٤٦) . قال الهيثمى (٢/٧٥) رواه الطبرانى فى الكبير والبزار بنحوه وأبو يعلى ورجاله ثقات. قال الشوكانى فى نيل الأوطار (٣/١٠٥): أخرجه الطبرانى فى الكبير عن أبى موسى. وقال قال العراقى: وإسناده جيد.\n٤٦٥٦ - ألا كسوتها بعض أهلك فإنه لا بأس بذلك للنساء يعنى المعصفر (ابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/١١٩١، رقم ٣٦٠٣)، وأخرجه أيضًا: ابن أبى شيبة (٥/١٥٩، رقم ٢٤٧٣٣)، وأبو داود\n(٤/٥٢، رقم ٤٠٦٦) .\n٤٦٥٧ - ألا كلكم يدخل الجنة إلا من شرد على الله شِرَاد البعير على أهله (أحمد، والحاكم، والضياء عن\nأبى أمامة)\nأخرجه أحمد (٥/٢٥٨، رقم ٢٢٢٨٠)، والحاكم (٤/٢٧٦، رقم ٧٦٢٧) .\n٤٦٥٨ - ألا كنتم تنتفعون بإهابها إن دباغها أحلها كما أحل الخمرَ الخلُّ (أبو يعلى عن أم سلمة)","vol":"6","page":41},{"text":"٤٦٥٩ - ألا لا تجوز شهادة الخائن ولا الخائنة ولا ذى غِمْر على أخيه ولا الموقوف على حد (البيهقى عن ابن عمر)\nأخرجه البيهقى (١٠/١٥٥، رقم ٢٠٣٥٨) وقال: يحيى بن سعيد هو الفارسى متروك وعبد الأعلى ضعيف قال الشيخ لا يصح فى هذا عن النبى - ﷺ - شىء يعتمد عليه. وأخرجه أيضًا: الدارقطنى (٤/٢٤٤) .\nومن غريب الحديث: \"غمر\": حقد وعداوة.\n٤٦٦٠ - ألا لا تحتلبن ماشية امرئ إلا بإذنه أيحب أحدكم أن تؤتى مشربته فيكسر بابها ثم ينتثل ما فيها فإن ما فى ضروع مواشيهم طعام أحدهم ألا فلا يحلبن أحدكم ماشية المرء إلا بإذنه (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٦، رقم ٤٥٠٥) .\nومن غريب الحديث: \"ينتثل): يستخرج ويؤخذ. \"مَشْرُبَته\": غرفته.\n٤٦٦١ - ألا لا تغادر صيام الاثنين فإنى ولدت يوم الاثنين وأوحى إلى يوم الاثنين وهاجرت يوم الاثنين وأموت يوم الاثنين (ابن عساكر عن مكحول مرسلًا)\nأخرجه ابن عساكر (١٠/٢٢٩) .","vol":"6","page":42},{"text":"٤٦٦٢ - ألا لا صلاة إلا بوضوء ولا وضوء لمن لم يذكر اسم الله ألا لا يؤمن بالله من لا يؤمن بى ولا يؤمن بى من لم يعرف حق الأنصار (ابن النجار عن عيسى بن سبرة عن أبيه عن جده أبى سبرة)\nوللحديث أطراف أخرى منها: \"أيها الناس لا صلاة إلا بوضوء ولا وضوء\"\n٤٦٦٣ - ألا لا وتر بعد الفجر ألا لا وتر بعد الفجر (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (٣٥/١٠٧) .\n٤٦٦٤ - ألا لا يتولين رجل غير مواليه ولا يدع إلى غير أبويه فمن فعل ذلك فعليه لعنة الله المتتابعة إلى يوم القيامة\n(ابن جرير عن أنس) .\nأخرجه أيضًا: الضياء (٦/١٤٩، رقم ٢١٤٤) وقال: إسناده صحيح.\n٤٦٦٥ - ألا لا يحل هذا المسجد لجنب ولا حائض إلا لرسول الله وعلى وفاطمة والحسن والحسين ألا قد بينت لكم الأسماء أن تضلوا (البيهقى وضعفه، وابن عساكر عن أم سلمة)\nأخرجه البيهقى (٧/٦٥، رقم ١٣١٧٨)، وابن عساكر (١٤/١٦٦) .","vol":"6","page":43},{"text":"٤٦٦٦ - ألا لا يرد أحدكم هدية أخيه وإن وجد فليكافئه والذى نفسى بيده لو أهديت لى ذراع لقبلت ولو دعيت إلى كراع لأجبت (هناد عن الحسن مرسلًا)\nأخرجه هناد فى الزهد (٢/٤١٣، رقم ٨٠٤) .\n٤٦٦٧ - ألا لا يغلبنكم الأعراب على اسم صلاتكم إنها العشاء وهم يعتمون بالإبل (عبد الرزاق عن ابن عمر)\nأخرجه عبد الرزاق (١/٥٦٦، رقم ٢١٥٢) .\n٤٦٦٨ - ألا لا يلومن امرؤ إلا نفسه يبيت وفى يده ريح غَمْر (ابن ماجه عن فاطمة الزهراء)\nأخرجه ابن ماجه (٢/١٠٩٦، رقم ٣٢٩٦) .\nومن غريب الحديث: \"غَمْر\": دسم ورائحة اللحم.\n٤٦٦٩ - ألا لا يمنعن أحدكم رهبة الناس أن يقول الحق إذا رآه وأن يذكر تعظيم الله فإنه لا يقرب من أجل ولا يبعد من رزق (أبو يعلى عن أبى سعيد الخدرى)\nأخرجه أبو يعلى (٢/٥٣٦، رقم ١٤١١) .","vol":"6","page":44},{"text":"٤٦٧٠ - ألا لألقين الله قبل أن أعطى أحدًا من مال أحد بغير طيب نفس (أبو يعلى، وابن حبان، والضياء عن أبى سعيد قال شكا الناس إلى رسول الله - ﷺ - غلاء السعر وقالوا سعر قال … فذكره)\nأخرجه أبو يعلى (٢/٥٠٦، رقم ١٣٥٤)، وابن حبان (١١/٣٤٠، رقم ٤٩٦٧) .\n٤٦٧١ - ألا لعلكم لا ترونى بعد عامكم هذا اعبدوا ربكم وصلوا خمسكم وصوموا شهركم وحجوا بيتكم وأدوا زكاة أموالكم طيبة بها أنفسكم وأطيعوا ذا أمركم تدخلوا جنة ربكم (محمد بن نصر عن أبى أمامة)\nأخرجه أيضًا: أحمد (٥/٢٦٢، رقم ٢٢٣١٤) .","vol":"6","page":45},{"text":"٤٦٧٢ - ألا لعنة الله والملائكة والناس أجمعين على من انتقص شيئًا من حقى وعلى من أبى عترتى وعلى من استخف بولايتى وعلى من ذبح لغير القبلة وعلى من انتفى من ولده وعلى من برئ من مواليه وعلى من سرق من منار الأرض وحدودها وعلى من أحدث فى الإسلام حدثًا أو آوى محدثًا وعلى ناكح البهيمة وعلى ناكح يده وعلى من أتى الذكران من العالمين وعلى من يحصر ولا حصور بعد يحيى بن زكريا وعلى رجل تأنث وعلى امرأة تذكرت وعلى من أتى امرأة وابنتها وعلى من جمع بين الأختين إلا ما قد سلف وعلى مغور الماء المستاق وعلى المتغوط فى ظل النزال وعلى من أذانا فى سبلنا وعلى الجارين أذيالا وعلى الماشين اختيالا وعلى الناطقين أشعارًا بالخنا وعلى الشاربين فضالا وعلى المعقوس نعالا (الباوردى عن بشر بن عطية وضعف)\nأورده أوله الحافظ فى الإصابة (١/٣٠١، ترجمة ٦٧٠ بشر بن عطية) وعزاه للباوردى.\nومن غريب الحديث: \"فضالا\": الخمر.","vol":"6","page":46},{"text":"وللحديث أطراف أخرى منها: \"أربعة لعنوا فى الدنيا والآخرة\".\n٤٦٧٣ - ألا ما بال أقوام يزعمون أن رحمى لا تنفع والذى نفسى بيده إن رحمى لموصولة فى الدنيا والآخرة ألا وإنى فرطكم أيها الناس على الحوض ألا وسيجىء قوم يوم القيامة فيقول القائل منهم يا رسول الله أنا فلان بن فلان فأقول أما النسب فقد عرفت ولكنكم ارتددتم بعدى ورجعتم القَهْقَرَى (الطيالسى، وأحمد، وعبد بن حميد، وأبو يعلى، والحاكم، والضياء عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٤، رقم ٢٢٢١)، وأحمد (٣/١٨، رقم ١١١٥٤)، وعبد بن حميد (ص ٣٠٤، رقم ٩٨٦) وأبو يعلى (٢/٤٣٣، رقم ١٢٣٨)، والحاكم (٤/٨٤، رقم ٦٩٥٨) وقال: صحيح الإسناد.\n٤٦٧٤ - ألا من اشتاق إلى الله فليسمع كلام الله فإن مثل القرآن كمثل جراب مسك أى وقت فتحته فاح ريحه\n(الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٣٨، رقم ٤٩٠) .","vol":"6","page":47},{"text":"٤٦٧٥ - ألا من تعلم القرآن وعلمه وعمل بما فيه فأنا له سائق ودليل إلى الجنة (ابن عساكر عن إبراهيم بن هدبة عن أنس)\nأخرجه ابن عساكر (٢٧/٦٧) .\n٤٦٧٦ - ألا من زين نفسه للقضاة بشهادة الزور زينه الله يوم القيامة بسربال من قطران وألجمه بلجام من نار (ابن عساكر عن إبراهيم بن هدبة عن أنس)\nأخرجه ابن عساكر (٣٧/٢٧٦) .\n٤٦٧٧ - ألا من ظلم مُعاهدًا أو انتقصه أو كلفه فوق طاقته وأخذ منه شيئًا بغير طيب نفس منه فأنا حجيجه يوم القيامة (أبو داود، والبيهقى عن صفوان بن سليم عن عدة من أبناء الصحابة عن آبائهم، زاد البيهقى: ألا ومن قتل معاهدًا له ذمة الله وذمة رسوله حرم عليه ريح الجنة وإن ريحها ليوجد من مسيرة سبعين خريفًا)\nأخرجه أبو داود (٣/١٧٠، رقم ٣٠٥٢)، والبيهقى (٩/٢٠٥، رقم ١٨٥١١) .","vol":"6","page":48},{"text":"٤٦٧٨ - ألا من قتل نفسًا معاهدة له ذمة الله وذمة رسوله فقد أخفر بذمة الله فلا يرح رائحة الجنة وإن ريحها ليوجد من مسيرة سبعين خريفًا (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٢٠، رقم ١٤٠٣) وقال: حسن صحيح. وأخرجه أيضًا: الحاكم (٢/١٣٩، رقم ٢٥٨١) .\n٤٦٧٩ - ألا من كان حالفًا فلا يحلف إلا بالله لا تحلفوا بآبائكم (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٣/١٣٩٤، رقم ٣٦٢٤)، ومسلم (٣/١٢٦٧، رقم ١٦٤٦) .\n٤٦٨٠ - ألا من ولى يتيمًا له مال فَلْيَتَّجِرْ فيه ولا يتركه حتى تأكله الصدقة (الترمذى وضعفه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الترمذى (٣/٣٢، رقم ٦٤١)، والبيهقى (٤/١٠٧، رقم ٧١٣١) وقال: إنما روى هذا الحديث من هذا الوجه وفى إسناده مقال.","vol":"6","page":49},{"text":"٤٦٨١ - ألا هل عست امرأة أن تخبر القوم بما يكون من زوجها إذا خلا بها ألا هل عسى رجل أن يخبر القوم بما يكون منه إذا خلا بأهله فلا تفعلوا ذلك أفلا أنبئكم ما مثل ذلك مثل شيطان لقى شيطانة بالطريق فوقع بها والناس ينظرون (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٦٣، رقم ٤٣٠) .\n٤٦٨٢ - ألا هل عسى أحدكم أن يتخذ الصُّبَّة من الغنم على رأس ميل أو ميلين فيتعذر عليه الكلأ فيرتفع ثم تجىء الجمعة فلا يجىء ولا يشهدها وتجىء الجمعة فلا يشهدها وتجىء الجمعة فلا يشهدها حتى يطبع الله على قلبه (ابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن ماجه (١/٣٥٧، رقم ١١٢٧)، والحاكم (١/٤٣٠، رقم ١٠٨٣)، والبيهقى فى شعب الإيمان (٣/١٠٤، رقم ٣٠١١) . وأخرجه أيضًا: ابن خزيمة (٣/١٧٧، رقم ١٨٥٩) .\nومن غريب الحديث: \"الصُّبَّة\": الجماعة.","vol":"6","page":50},{"text":"٤٦٨٣ - ألا هل عسى رجل يبلغه الحديث عنى وهو متكئ على أريكته فيقول بيننا وبينكم كتاب الله فما وجدنا فيه حلالا استحللناه وما وجدنا فيه حرامًا حرمناه وإن ما حرم رسول الله كما حرم الله (الترمذى - حسن غريب - عن المقدام بن معديكرب)\nأخرجه الترمذى (٥/٣٨، رقم ٢٦٦٤) وقال: حسن غريب.\n٤٦٨٤ - ألا هل عسى رجل يتخذ الصبة من الغنم على رأس ميلين أو ثلاثة فتأتى عليه الجمعة فلا يشهدها ثم تأتى الجمعة فلا يشهدها ثم تأتى الجمعة فلا يشهدها فيطبع الله على قلبه (ابن عدى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه ابن عدى (١/٢٢٨، ترجمة ٦٢ إبراهيم بن يزيد الخوزى)، والبيهقى فى شعب الإيمان (٣/١٠٤، رقم ٣٠١٠) وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٠٨، رقم ٣٣٦) . قال الهيثمى (٢/١٩٣): فيه جماعة لم أجد من ترجمهم.","vol":"6","page":51},{"text":"٤٦٨٥ - ألا هل عسى رجل يغلق بابه ويرخى ستره ويستتر بستر الله فيخرج فيقول فعلت كذا بأهلى وفعلت كذا أفلا أخبركم مَثَلُ ذلك مثل شيطان لقى شيطانة فى سكة فنكحها والناس ينظرون (ابن السنى فى عمل يوم وليلة، والديلمى عن أبى هريرة)\n٤٦٨٦ - ألا هل مشمر للجنة فإن الجنة لا خَطَرَ لها هى ورب الكعبة نور يتلألأ كلها وريحانة تهتز وقصر مشيد ونهر مطرد وفاكهة كثيرة نضيجة وزوجة حسناء جميلة وحلل كثيرة فى مقام أبدًا فى حبرة ونضرة فى دار عالية سليمة بهية قالوا نحن المشمرون لها يا رسول الله قال قولوا إن شاء الله (ابن ماجه، وأبو يعلى، والبزار، وابن حبان، وأبو بكر بن أبى داود فى البعث، والرويانى، والرامهرمزى فى الأمثال، والطبرانى، والبيهقى فى البعث، والضياء عن أسامة بن زيد)","vol":"6","page":52},{"text":"أخرجه ابن ماجه (٢/١٤٤٨، رقم ٤٣٣٢) . قال البوصيرى (٤/٢٦٥): هذا إسناد فيه مقال. والبزار (٧/٤٣، رقم ٢٥٩١)، وابن حبان (١٦/٣٨٩، رقم ٧٣٨١)، والطبرانى (١/١٦٢، رقم ٣٨٨)، والضياء (٤/١٣٣، رقم ١٣٤٤) . وأخرجه أيضًا: أبو الشيخ فى العظمة (٣/١١٠٥، رقم ٦٠٢)، والبيهقى فى الاعتقاد (١/١٨٥)، والديلمى (١/١٣٩، رقم ٤٩٣) .\n٤٦٨٧ - ألا هلك المتنطعون ثلاث مرات (مسلم، وأبو داود عن ابن مسعود)\nأخرجه مسلم (٤/٢٠٥٥، رقم ٢٦٧٠)، وأبو داود (٤/٢٠١، رقم ٤٦٠٨) . وأخرجه أيضًا: أحمد (١/٣٨٦، رقم ٣٦٥٥)، والبزار (٥/٢٦٤، رقم ١٨٧٨)، وأبو يعلى (٨/٤٢٢، رقم ٥٠٠٤)، والطبرانى (١٠/١٧٥، رقم ١٠٣٦٨) . قال الهيثمى (١٠/٢٥١): رجاله رجال الصحيح.","vol":"6","page":53},{"text":"٤٦٨٨ - ألا يا رب نفس طاعمة ناعمة فى الدنيا جائعة عارية يوم القيامة ألا يا رب نفس جائعة عارية فى الدنيا طاعمة ناعمة يوم القيامة ألا يارب مكرم لنفسه وهو لها مهين ألا يا رب مهين لنفسه وهو لها مكرم ألا يا رب متخوض ومتنعم فيما أفاء الله على رسوله ما له عند الله من خلاق ألا وإن عمل الجنة حزن بربوة وإن عمل الآخرة سهل بسهوة ألا رب شهوة ساعة قد أورثت حزنًا طويلًا (ابن سعد، والبيهقى فى شعب الإيمان، والديلمى عن أبى البجير)\nأخرجه ابن سعد (٧/٤٢٣)، والبيهقى فى شعب الإيمان (٢/١٧٠، رقم ١٤٦١) .\nوللحديث أطراف أخرى منها: \"ألا رب نفس طاعمة\".\n٤٦٨٩ - ألا يتخذ أحدكم ثلاثة أحجار نقيات غير رجعيات (عبد الرزاق عن عروة مرسلًا)\nومن غريب الحديث: \"رجعيات\": من الرجيع، وهو العذرة والروث.","vol":"6","page":54},{"text":"٤٦٩٠ - ألا يرقأ دمعك ويذهب حزنك فإن ابنك أول من ضحك الله له واهتز له العرش قاله لأم سعد بن معاذ (الطبرانى، والحاكم عن أسماء بنت يزيد بن السكن)\nأخرجه الطبرانى (٦/١٢، رقم ٥٣٤٤)، قال الهيثمى (٩/٣٠٩): رجاله رجال الصحيح. والحاكم (٣/٢٢٨، رقم ٤٩٢٥) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٧/٢٦٦، رقم ٣٥٩٤٧) وأحمد (٦/٤٥٦، رقم ٢٧٦٢٢) .\n٤٦٩١ - ألا يستطيع أحدكم إذا خرج إلى المسجد أن يخرج قِرْفة أنفه قيل وما قِرْفة أنفه قال المخاط (الشيرازى فى الألقاب عن أمامة)\n٤٦٩٢ - ألا يعد أحدكم إذا أتى الغائط ثلاثة أحجار (عبد الرزاق عن عروة مرسلًا)\n٤٦٩٣ - ألا يكفى أحدكم ثلاثة أحجار حجران للصفحتين وحجر للمَسْرُبَة (العقيلى عن أبى بن عباس بن سهل بن سعد الساعدى عن أبيه عن جده)\nحديث أبى بن عباس بن سهل بن سعد الساعدى: أورده: العقيلى (١/١٦، ترجمة ١) .","vol":"6","page":55},{"text":"ومن غريب الحديث: \"للصفحتين): لناحيتى المخرج. \"للمَسْرُبَة\": لمجرى الغائط.\n<span data-type='title' id=toc-56>[الهمزة مع اللام]</span>\n٤٦٩٤ - ألبان البقر شفاء وسمنها دواء ولحومها داء (الطبرانى، والبيهقى عن مليكة بنت عمرو الجعفية)\nأخرجه الطبرانى (٢٥/٤٢، رقم ٧٩)، قال الهيثمى (٥/٩٠): رواه الطبرانى، والمرأة لم تسم، وبقية رجاله ثقات. وأخرجه البيهقى (٩/٣٤٥، رقم ١٩٣٥٦) . وأخرجه أيضًا: أبو داود فى المراسيل (١/٣١٦، رقم ٤٥٠)، والبغوى فى الجعديات (١/٣٩٣، رقم ٢٦٨٣) .\n٤٦٩٥ - البس الإزار والرداء والنعلين فإن لم يكن إزار فسراويل فإن لم يكن نعلان فخفان ولا تلبس البُرنُس ولا ثوبا مَسَّه الوَرْس والزعفران (ابن عساكر عن ابن عمر أن رجلا سأل النبى - ﷺ - ما نلبس إذا أحرمنا قال … فذكره)\nأخرجه ابن عساكر (٥٧/٩) .\nومن غريب الحديث: \"البُرنُس\": كل ثوب رأسه منه ملتزق به. \"الوَرْس\": نبت أصفر طيب الرائحة يصبغ به.","vol":"6","page":56},{"text":"٤٦٩٦ - البس جديدًا وَعِشْ حميدًا وَمُتْ شَهِيدًا ويرزقك الله قُرة عين فى الدنيا والآخرة قاله لعمر (أحمد، والطبرانى، وابن ماجه عن ابن عمر)\nأخرجه أحمد (٢/٨٨، رقم ٥٦٢٠)، والطبرانى (١٢/٢٨٣، رقم ١٣١٢٧) قال الهيثمى (٩/٧٣): رجالهما رجال الصحيح. وأخرجه ابن ماجه (٢/١١٧٨، رقم ٣٥٥٨) قال البوصيرى (٤/٨٢): هذا إسناد صحيح. وأخرجه أيضًا: عبد بن حميد (ص ٢٣٨، رقم ٧٢٣)، والنسائى فى الكبرى (٦/٨٥، رقم ١٠١٤٣)، وابن حبان (١٥/٣٢٠، رقم ٦٨٩٧) .\n٤٦٩٧ - البس ما كساك الله ورسوله (أحمد، وأبو يعلى عن البراء دخلت على النبى - ﷺ - وهو يقسم غنيمة فأخذ خاتما من ذهب ثم قبض على كرسوعى وذكره) [المناوى]","vol":"6","page":57},{"text":"أخرجه أحمد (٤/٢٩٤، رقم ١٨٦٢٥)، وأبو يعلى (٣/٢٥٩، رقم ١٧٠٨) . وأخرجه أيضًا: الطحاوى (٤/٢٥٩)، وابن عدى (٤/٢٥٥، ترجمة ١٠٨٩) . قال الهيثمى (٥/١٥١): رواه أحمد، وأبو يعلى باختصار، ومحمد بن مالك مولى البراء وثقه ابن حبان، وأبو حاتم، ولكن قال ابن حبان: لم يسمع من البراء … وبقية رجاله ثقات.\n٤٦٩٨ - البسوا البياض وكفنوا فيها موتاكم (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٢٥، رقم ٥٦٠) . قال الهيثمى (٥/١٢٨): فيه من لم أعرفه.\n٤٦٩٩ - البسوا الثياب البيض فإنها أطهر وأطيب وكفنوا فيها موتاكم (الطيالسى، وأحمد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن سعد، والطبرانى، والنسائى، والبيهقى عن سمرة بن جندب. الدارقطنى فى الأفراد عن ابن عمر)\nحديث سمرة بن جندب: أخرجه الطيالسى (ص ١٢١، رقم ٨٩٤)، وأحمد (٥/١٣، رقم ٢٠١٦٦)، والترمذى","vol":"6","page":58},{"text":"(٥/١١٧، رقم ٢٨١٠) وقال: حسن صحيح. والنسائى (٨/٢٠٥، رقم ٥٣٢٢)، وابن ماجه (٢/١١٨١، رقم ٣٥٦٧) وابن سعد (١/٤٥٠)، والطبرانى (٧/١٨٠، رقم ٦٧٥٩)، والبيهقى (٣/٤٠٢، رقم ٦٤٨٢) . وأخرجه أيضًا: عبد الرزاق\n(٣/٤٢٩، رقم ٦١٩٩)، والطبرانى فى الأوسط (٤/١٨٢، رقم ٣٩١٩)، والحاكم (٤/٢٠٦، رقم ٧٣٧٩)، وقال: صحيح على شرط الشيخين.\nحديث ابن عمر: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٥١٢ رقم ٣٤١٣) . وأخرجه أيضًا: الرويانى (٢/٤٢٢، رقم ١٤٣٦)، والرافعى فى التدوين من طريق الدارقطنى (٣/٢٥٦) .\n٤٧٠٠ - البسوا الصوف وشمروا وكلوا فى أنصاف البطون تدخلوا فى ملكوت السموات (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٠٢، رقم ٣٣٨) .","vol":"6","page":59},{"text":"٤٧٠١ - البسوا من ثيابكم البياض فإنها من خير ثيابكم وكفنوا فيها موتاكم وإن من خير أكحالكم الإثمد فإنه يجلو البصر وينبت الشعر (أحمد، وأبو داود، والترمذى - حسن صحيح - وابن حبان، وابن سعد، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٢٤٧، رقم ٢٢١٩)، وأبو داود (٤/٨، رقم ٣٨٧٨)، والترمذى (٣/٣١٩، رقم ٩٩٤) قال: حسن صحيح. وابن حبان (١٢/٢٤٢، رقم ٥٤٢٣) والبيهقى (٣/٢٤٥، رقم ٥٧٦٣) وأخرجه أيضًا: عبد الرزاق (٣/٤٢٩ رقم ٦٢٠٠)، والطبرانى (١٢/٦٤، رقم ١٢٤٨٥)، والضياء (١٠/٢٠١، رقم ٢٠٦) .\nومن غريب الحديث: \"الإثمد\": حجر أسود يضرب إلى الحمرة يكون ببلاد الحجاز وأجوده يؤتى به من أصبهان. \"يجلو\": أى يحسن النظر ويزيد نور العين. \"الشعر\": شعر رموش العين.\n٤٧٠٢ - التسموا الخير عند حسان الوجوه (الطبرانى عن يزيد بن خصيفة عن أبيه عن جده)","vol":"6","page":60},{"text":"أخرجه الطبرانى (٢٢/٣٩٦، رقم ٩٨٣) . قال الهيثمى (٨/١٩٥): رواه الطبرانى من طريق يحيى بن يزيد بن عبد الملك النوفلى عن أبيه، وكلاهما ضعيف.\n٤٧٠٣ - التقى القوم فاقتتلوا قتالا شديدا فقتل زيد بن حارثة وأخذ الراية جعفر ثم مكث ما شاء الله أن يمكث ثم قتل ثم أخذ الراية عبد الله بن رواحة ثم مكث ما شاء الله أن يمكث ثم أخذ الراية خالد بن الوليد ثم قال الآن حمى الوطيس (ابن عائذ فى مغازيه، وابن عساكر عن العطاف بن خالد المخزومى مرسلًا)\nأخرجه ابن عساكر من طريق ابن عائذ (١٦/٢٣٨) .","vol":"6","page":61},{"text":"٤٧٠٤ - التقى مؤمنان على باب الجنة مؤمن غنى ومؤمن فقير كانا فى الدنيا فأُدخل الفقير الجنة وحبس الغنى ما شاء الله أن يحبس ثم أُدخل الجنة فلقيه الفقير فقال أى أخى ماذا حبسك والله لقد احتبستَ حتى خفتُ عليك فقال أى أخى إنى احتبست بعدك محبسا فظيعا كريها ما وصلت إليك حتى سال منى العَرَق ما لو ورده ألف بعير كلها آكلة حمض لصدرت عنه رواء (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٠٤، رقم ٢٧٧١)، قال المنذرى (٤/٦٥): إسناد جيد قوى. وقال الهيثمى (١٠/٢٦٣): فيه دويد غير منسوب فإن كان هو الذى روى عن سفيان فقد ذكره العجلى فى كتاب الثقات، وإن كان غيره لم أعرفه، وبقية رجاله رجال الصحيح، غير مسلم بن بشير، وهو ثقة. وأخرجه أيضًا: أحمد فى الزهد (١/٣٩٦) .\n٤٧٠٥ - التمس ولو خاتما من حديد (أحمد، والبخارى، ومسلم، وأبو داود عن سهل بن سعد)","vol":"6","page":62},{"text":"أخرجه أحمد (٥/٣٣٦، رقم ٢٢٩٠١)، والبخارى (٥/١٩٧٣، رقم ٤٨٤٢)، ومسلم (٢/١٠٤٠، رقم ١٤٢٥)، وأبو داود (٢/٢٣٦، رقم ٢١١١) . وأخرجه أيضًا: مالك (٢/٥٢٦، رقم ١٠٩٦)، والشافعى (١/٢٣١)، والنسائى\n(٦/١٢٣، رقم ٣٣٥٩)، والبيهقى (٧/٢٣٦، رقم ١٤١٣٦)، وفى الحديث أن رسول الله - ﷺ - جاءته امرأة فقالت: يا رسول الله إنى قد وهبت نفسى لك فقامت قيامًا طويلًا، فقام رجل فقال: زوجنيها إن لم يكن لك بها حاجة. قال رسول الله - ﷺ -: هل عندك شىء؟ قال: ما أجد شيئا قال … فذكره.\n٤٧٠٦ - التمسها ليلة سابعة تبقى وهى هذه الليلة قيل هذه ليلة ثلاثة وعشرين وهى لثمان تبقين قال كذا هكذا هذا الشهر ينقص وهى سبع تبقين (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٦/٣٧٦، رقم ٣٧١٢) قال الهيثمى (٣/١٧٦): فيه من لم أعرفه. وأخرجه أيضًا: الضياء\n(٧/١٧٠، رقم ٢٦٠١) .\nومن غريب الحديث: \"التمسها\": أى ليلة القدر.","vol":"6","page":63},{"text":"٤٧٠٧ - التمسوا الجار قبل الدار والرفيق قبل الطريق (الطبرانى، والخطيب فى الجامع عن سعيد بن رافع بن خديج عن أبيه)\nأخرجه الطبرانى (٤/٢٦٨، رقم ٤٣٧٩) قال الهيثمى (٨/١٦٤): فيه أبان بن المحبر، وهو متروك. والخطيب فى الجامع لأخلاق الراوى وآداب السامع (٢/٢٣٣) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٦) .\n٤٧٠٨ - التمسوا الرزق فى النكاح (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٨٨، رقم ٢٨٢) . قال المناوى (٢/١٥٧): فيه مسلم بن خالد قال الذهبى فى الضعفاء: قال البخارى وأبو زرعة: منكر الحديث. وقال السخاوى وشيخه: ضعيف لكن له شواهد عن ابن عباس.\n٤٧٠٩ - التمسوا الرزق فى خبايا الأرض (ابن عساكر عن عبد الله بن عياش بن أبى ربيعة. الدارقطنى فى الأفراد، والبيهقى فى شعب الإيمان عن عائشة)","vol":"6","page":64},{"text":"حديث عائشة: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٤٩٩ رقم ٦١٩٦)، والبيهقى فى شعب الإيمان (٢/٨٧، رقم ١٢٣٣) وقال: وهذا إن صح فإنما أراد به الحرث وإثارة الأرض للزرع. وأخرجه أيضًا: أبو يعلى\n(٧/٣٤٧، رقم ٤٣٨٤)، والطبرانى فى الأوسط (١/٢٧٤، رقم ٨٩٥)، قال الهيثمى (٤/٦٣) فيه هشام بن عبد الله بن عكرمة ضعفه ابن حبان. والقضاعى (١/٤٠٤، رقم ٦٩٤) .\nومن غريب الحديث: \"التمسوا\": اطلبوا. \"خبايا\": مفردها خبيئة، والمراد بخبايا الأرض الزرع والغرس، وقيل أراد استخراج الجواهر والمعادن من الأرض.\n٤٧١٠ - التمسوا الساعة التى ترجى فى يوم الجمعة بعد العصر إلى غيبوبة الشمس (الترمذى - غريب ضعيف - عن أنس)","vol":"6","page":65},{"text":"أخرجه الترمذى (٢/٣٦٠، رقم ٤٨٩) وقال: غريب. وأخرجه أيضًا: ابن عدى (٦/١٩٦، ترجمة ١٦٧١ محمد بن أبى حميد) وقال: ولمحمد بن أبى حميد غير ما ذكرت، وحديثه متقارب، وهو مع ضعفه يكتب حديثه. قال الحافظ فى التلخيص الحبير (٣/٢٢٨): سنده ضعيف.\n٤٧١١ - التمسوا ليلة القدر آخر ليلة من رمضان (محمد بن نصر عن معاوية)\nأخرجه ابن نصر كما فى مختصر قيام الليل للمقريزى (ص ١٢٥، رقم ٣٦) . وأخرجه أيضًا: ابن خزيمة (٣/٣٣٠، رقم ٢١٨٩) .\n٤٧١٢ - التمسوا ليلة القدر فى أربع وعشرين (ابن نصر عن ابن عباس)\nأخرجه ابن نصر كما فى مختصر قيام الليل للمقريزى (ص ١٣١، رقم ٤٣) .\n٤٧١٣ - التمسوا ليلة القدر فى العشر الأواخر من رمضان (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦١، رقم ١٩٣٥) .\nوللحديث أطراف أخرى منها: \"تحروا ليلة القدر فى العشر الأواخر\".","vol":"6","page":66},{"text":"٤٧١٤ - التمسوا ليلة القدر فى العشر الأواخر من رمضان فى وتر فإنى قد رأيتها فنسيتها (الطيالسى، وأحمد، والطبرانى، وابن نصر، والضياء عن جابر)\nأخرجه الطيالسى (ص ١٠٦، رقم ٧٧٨)، وأحمد (٥/٩٨، رقم ٢٠٩٦٨) . قال الهيثمى (٣/١٧٥): رجال أحمد رجال الصحيح. والطبرانى (٢/٢٤٥، رقم ٢٠٢٧) وابن نصر كما فى مختصر قيام الليل للمقريزى (ص ١٢٢، رقم ٣٢) وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٨٥، رقم ١٠٣١) .\n٤٧١٥ - التمسوا ليلة القدر فى العشر الأواخر من رمضان وترا (أحمد، وأبو يعلى، وابن خزيمة، وأبو نعيم فى الحلية، والضياء عن عمر)\nأخرجه أحمد (١/٤٣، رقم ٢٩٨)، وأبو يعلى (١/١٥٤، رقم ١٦٥) قال الهيثمى (٣/١٧٤): رجال أبى يعلى ثقات. وأخرجه ابن خزيمة (٣/٣٢٢، رقم ٢١٧٢)، وأبو نعيم فى الحلية (١/٣١٧)، والضياء (١/٢٧٧، رقم ١٦٧) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٨٣، رقم ١٠٢٧) .","vol":"6","page":67},{"text":"٤٧١٦ - التمسوا ليلة القدر فى العشر الباقيات من رمضان فى التاسعة والسابعة والخامسة (ابن نصر، والخطيب عن ابن عمرو)\nأخرجه الخطيب (١٢/٢٥٢) .\n٤٧١٧ - التمسوا ليلة القدر فى سبع عشرة أو تسع عشرة أو إحدى وعشرين أو ثلاث وعشرين أو خمس وعشرين أو سبع وعشرين أو تسع وعشرين (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٧١، رقم ١٢٨٤) . قال الهيثمى (٣/١٧٦): فيه أبو المهزم، وهو ضعيف.\n٤٧١٨ - التمسوا ليلة القدر فى ليلة سبع وعشرين (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٤٩، رقم ٨١٤) .\nوالحديث أصله عند أبى داود وغيره بطرف: \"ليلة القدر ليلة سبع وعشرين\".\n٤٧١٩ - التمسوا ليلة القدر فى ليلة سبع وعشرين (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد قال الهيثمى (٣/١٧٧): رواه الطبرانى فى الأوسط عن أبى بكر بن أبى شيبة وُجَادةً عن خط أبيه، ورجاله ثقات.","vol":"6","page":68},{"text":"٤٧٢٠ - التمسوا هذه الليلة ليلة ثلاث وعشرين (مالك، وأحمد، وابن خزيمة، وأبو عوانة، والطحاوى عن عبد الله بن أنيس، قال المناوى: بإسناد جيد)\nأخرجه مالك (١/٣٢٠، رقم ٦٩٥)، وأحمد (٣/٤٩٥، رقم ١٦٠٨٩)، وابن خزيمة (٣/٣٢٨، رقم ٢١٨٥)، وأبو عوانة كما فى إتحاف المهرة (٦/٤٩٨، رقم ٦٨٨٥)، والطحاوى (٣/٨٥) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٥١، رقم ٨٦٨٣)، وابن نصر كما فى مختصر قيام رمضان للمقريزى (ص ١٢٥، رقم ٣٨) .\n٤٧٢١ - التمسوها فى العشر الأواخر فإنها فى وتر فى إحدى وعشرين أو ثلاث وعشرين أو خمس وعشرين أو سبع وعشرين أو تسع وعشرين أو فى آخر ليلة فمن قامها إيمانا واحتسابا غفر له ما تقدم من ذنبه وما تأخر (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٧٥) . وأخرجه أيضًا: أحمد (٥/٣٢١، رقم ٢٢٧٩٣) . قال الهيثمى (٣/١٧٥): فيه عبد الله بن محمد بن عقيل، وفيه كلام وقد وثق.","vol":"6","page":69},{"text":"٤٧٢٢ - التمسوها فى العشر الأواخر فى تاسعة وسابعة وخامسة (أحمد عن أنس)\nأخرجه أحمد (٣/٢٣٤، رقم ١٣٤٧٧) .\n٤٧٢٣ - التمسوها فى العشر الأواخر فى تسع يبقين أو سبع يبقين أو خمس يبقين أو ثلاث يبقين أو آخر ليلة (أحمد، والترمذى - حسن صحيح -، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن أبى بكرة)\nأخرجه أحمد (٥/٣٦، رقم ٢٠٣٩٢)، والترمذى (٣/١٦٠، رقم ٧٩٤) وقال: حسن صحيح. والحاكم (١/٦٠٤ رقم ١٥٩٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٣٢٨، رقم ٣٦٨١) . وأخرجه أيضًا: الطيالسى (ص ١١٨، رقم ٨٨١)، والنسائى فى الكبرى (٢/٢٧٣، رقم ٣٤٠٣)، وابن حبان (٨/٤٤٢، رقم ٣٦٨٦) .\n٤٧٢٤ - التمسوها فى العشر الأواخر من رمضان ليلة القدر فى تاسعة تبقى وفى سابعة تبقى وفى خامسة تبقى (أحمد، والبخارى، وأبو داود عن ابن عباس)\nأخرجه أحمد (١/٢٧٩، رقم ٢٥٢٠)، والبخارى (٢/٧١١، رقم ١٩١٧)، وأبو داود (٢/٥٢، رقم ١٣٨١) .","vol":"6","page":70},{"text":"٤٧٢٥ - التمسوها فى العشر الأواخر من رمضان والتمسوها فى التاسعة والسابعة والخامسة (أبو داود عن أبى سعيد)\nأخرجه أبو داود (٢/٥٢، رقم ١٣٨٣) .\n٤٧٢٦ - التمسوها فى العشر الأواخر يعنى ليلة القدر فإن ضعف أحدكم أو عجز فلا يغلبن على السبع البواقى (مسلم عن ابن عمر)\nأخرجه مسلم (٢/٨٢٣، رقم ١١٦٥) وأخرجه أيضًا: ابن حبان (٨/٤٣٣، رقم ٣٦٧٦) .\n٤٧٢٧ - التمسوها فى العشر الأول والعشر الأواخر التمسوها فى العشر الأواخر التمسوها فى السبع الأواخر لا تسألنى عن شىء بعدها (أحمد، والنسائى، وابن خزيمة، والطحاوى، والرويانى، وابن حبان، والحاكم عن أبى ذر)","vol":"6","page":71},{"text":"أخرجه أحمد (٥/١٧١، رقم ٢١٥٣٨)، والنسائى فى الكبرى (٢/٢٧٨، رقم ٣٤٢٧)، وابن خزيمة (٣/٣٢١، رقم ٢١٧٠)، والطحاوى (٣/٨٥)، وابن حبان (٨/٤٣٨، رقم ٣٦٨٣)، والحاكم (١/٦٠٣، رقم ١٥٩٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البيهقى (٤/٣٠٧، رقم ٨٣٠٨)، وفى شعب الإيمان (٣/٣٢٤، رقم ٣٦٧١) .\n٤٧٢٨ - ألح رجل بيا أرحم الراحمين فنودى أن قد سمعتك فما حاجتك (أبو الشيخ فى الثواب عن أبى هريرة)\n٤٧٢٩ - ألحد لآدم وغسل وترا فقالت الملائكة هذه سنة ولد آدم من بعده (الديلمى، وابن عساكر عن أبى)\nأخرجه الديلمى (١/٤٠٢، رقم ١٦٢٥)، وابن عساكر (٧/٤٥٥) . وأخرجه أيضًا: المحاملى فى الأمالى (١/٣٦٠، رقم ٤٠٣)، والضياء (٤/٢٠، رقم ١٢٥٢) .\n٤٧٣٠ - ألحدوا ولا تشقوا فإن اللحد لنا والشق لغيرنا (الطيالسى، وأحمد عن جرير، قال المناوى: بإسناد جيد)","vol":"6","page":72},{"text":"أخرجه الطيالسى (ص ٩٢، رقم ٦٦٩)، وأحمد (٤/٣٥٩، رقم ١٩١٩٩) . قال المناوى (٢/١٥٩): فيه عثمان بن عمير أورده الذهبى فى الضعفاء.\nوللحديث أطراف أخرى منها: \"اللحد لنا والشق لغيرنا\".\nومن غريب الحديث: \"ألحدوا\": شقوا فى جانب القبر مما يلى القبلة. \"ولا تشقوا\": لا تحفروا فى وسطه وتبنوا جانبيه وتسقفوه من فوقه.\n٤٧٣١ - الْحَقْ بخالد بن الوليد فلا يقتلن ذرية ولا عسيفا (الحاكم عن رباح)\nأخرجه الحاكم (٢/١٣٣، رقم ٢٥٦٥) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٣/٤٨٨، رقم ١٦٠٣٥)، والبيهقى (٩/٩١، رقم ١٧٩٣٦) .\nومن غريب الحديث: \"عسيفًا\": أى أجيرًا.\n٤٧٣٢ - الْحَقْ بسلفنا الصالح عثمان بن مظعون (الطبرانى عن الأسود بن سريع قال لما مات إبراهيم بن رسول الله - ﷺ - قال … فذكره)\nأخرجه الطبرانى (١/٢٨٦، رقم ٨٣٧) قال الهيثمى (٩/٣٠٢): رجاله ثقات. وأخرجه أيضًا: الضياء (٤/٢٥٧، رقم ١٤٥٧) .","vol":"6","page":73},{"text":"٤٧٣٣ - الْحَقْ فيها الصلاة خير من النوم (أبو نعيم فى الحلية عن أبى محذورة)\nأخرجه أبو نعيم فى الحلية (٨/٣١٠) .\n٤٧٣٤ - ألحقوا الفرائض بأهلها فما بقى فهو لأولى رجل ذكر (ابن حبان عن ابن عباس)\nأخرجه ابن حبان (١٣/٣٨٧ رقم ٦٠٢٨) . وأخرجه أيضًا: البخارى (٦/٢٤٧٦ رقم ٦٣٥١)، ومسلم (٣/١٢٣٣، رقم ١٦١٥)، والترمذى (٤/٤١٨، رقم ٢٠٩٨) وقال: حسن. والنسائى فى الكبرى (٤/٧١، رقم ٦٣٣١)، وابن الجارود (ص ٢٤٠، رقم ٩٥٥)، وأبو عوانة (٣/٤٣٦، رقم ٥٥٩٨)، والطبرانى (١١/٢٠، رقم ١٠٩٠٤)، والدارقطنى (٤/٧١)، والبيهقى (٦/٢٣٤، رقم ١٢١١٦) .\n٤٧٣٥ - الحقى بسلفنا الخير عثمان بن مظعون (ابن سعد، والطبرانى، والحاكم عن ابن عباس قال لما ماتت زينب بنت رسول الله - ﷺ - قال … فذكره)","vol":"6","page":74},{"text":"أخرجه ابن سعد (٣/٣٩٨)، والطبرانى (٩/٣٧، رقم ٨٣١٧)، والحاكم (٣/٢١٠، رقم ٤٨٦٩) . وأخرجه أيضًا: الطيالسى (ص ٣٥١ رقم ٢٦٩٤) وأحمد (١/٣٣٥ رقم ٣١٠٣) قال الهيثمى (٣/١٧) فيه على بن زيد وفيه كلام وهو موثوق.\n٤٧٣٦ - الزم رجلها فثَمَّ الجنةُ (ابن ماجه، والطبرانى، وأبو نعيم عن معاوية السلمى عن أبيه)\nأخرجه ابن ماجه (٢/٩٢٩، رقم ٢٧٨١)، والطبرانى (٨/٣١١، رقم ٨١٦٢) . قال الهيثمى (٨/١٣٨): رواه الطبرانى عن ابن إسحاق، وهو مدلس عن محمد بن طلحة، ولم أعرفه، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: هناد فى الزهد (٢/٤٨٤ رقم ٩٩٠)، والضياء (٨/١٤٩، رقم ١٦١) . والحديث ضعفه المنذرى (٣/٢١٦) .\n٤٧٣٧ - الزمها فإن الجنة تحت أقدامها يعنى الوالدة (أحمد، والحاكم، وابن سعد، والبغوى، وابن أبى خيثمة، والباوردى، وابن قانع، وأبو نعيم، والضياء عن معاوية بن جاهمة بن العباس بن مرداس عن أبيه)","vol":"6","page":75},{"text":"أخرجه أحمد (٣/٤٢٩، رقم ١٥٥٧٧)، والحاكم (٢/١١٤، رقم ٢٥٠٢) وقال: صحيح الإسناد. وابن سعد\n(٤/٢٧٤) وابن قانع (١/١٥٨)، وأبو نعيم فى معرفة الصحابة (٢/٦٤٠، رقم ١٧١٤)، والضياء (٨/١٤٩، بعد رقم ١٦١) وأخرجه أيضًا: الطبرانى (٢/٢٨٩، رقم ٢٢٠٢)، قال الهيثمى (٨/١٣٨): رجاله ثقات. والخطيب (٣/٣٢٤) . وعزاه الحافظ فى الإصابة (١/٤٤٦ ترجمة ١٠٥٣ جاهمة بن العباس بن مرداس) للبغوى وابن أبى خيثمة والطبرانى.\n٤٧٣٨ - الزموا هذا الدعاء اللهم إنا نسألك باسمك الأعظم ورضوانك الأكبر فإنه اسم من أسماء الله (البغوى، والباوردى، وابن قانع، والطبرانى، وأبو بكر الشافعى فى الغيلانيات عن أبى مرثد بن كنانة عن حليفه حمزة بن عبد المطلب)\nأخرجه ابن قانع (١/١٨٧)، والطبرانى (٣/١٥١ رقم ٢٩٥٩) وأبو بكر الشافعى فى الغيلانيات (ص ١١٧ رقم ٢٣٧) .\n٤٧٣٩ - التى تُوَرِّثُ المال غير أهله عليها نصف عذاب الأمة (عبد الرزاق عن الحكم بن ثوبان مرسلًا)","vol":"6","page":76},{"text":"أخرجه عبد الرزاق (٧/٤٨٧، رقم ١٣٩٩١) .\n٤٧٤٠ - الذى تفوته صلاة العصر كأنما وتر أهله وماله (مالك، والطيالسى، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه مالك (١/١١، رقم ٢١)، والطيالسى (ص ٢٤٩، رقم ١٨٠٨)، والبخارى (١/٢٠٣، رقم ٥٢٧)، ومسلم (١/٤٣٥، رقم ٦٢٦)، وأبو داود (١/١١٣، رقم ٤١٤)، والترمذى (١/٣٣٠، رقم ١٧٥) وقال: حسن صحيح. والنسائى (١/٢٥٤، رقم ٥١٢)، وابن ماجه (١/٢٢٤، رقم ٦٨٥) . وأخرجه أيضًا: أحمد (٢/٨ رقم ٤٥٤٥) والدارمى (١/٣٠٥، رقم ١٢٣٠)، وابن خزيمة (١/١٧٣، رقم ٣٣٥)، والبغوى فى الجعديات (١/٤٤٢، رقم ٣٠١٣) وابن حبان (٤/٣٣١، رقم ١٤٦٩)، والبيهقى (١/٤٤٤، رقم ١٩٣٢) .\nومن غريب الحديث: \"وتر\": خسر.","vol":"6","page":77},{"text":"٤٧٤١ - الذى لا يتم ركوعه وينقر فى سجوده مثل الجائع يأكل التمرة والتمرتين لا يغنيان عنه شيئًا (البخارى فى تاريخه، وابن عساكر عن أبى عبد الله الأشعرى)\n٤٧٤٢ - الذى لا ينام حتى يوتر حازم (أحمد، والضياء عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٧٠، رقم ١٤٦١)، والضياء (٣/٢٤٢، رقم ١٠٤٩) .\n٤٧٤٣ - الذى يأتى المرأة فى دبرها لا ينظر الله إليه (أحمد، وابن عساكر عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٢، رقم ٧٦٧٠) وابن عساكر (٤٣/٢١٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٥٥ رقم ٥٣٧٦) .\n٤٧٤٤ - الذى يبدأ بالسلام أولى بالله ورسوله (ابن السنى فى عمل يوم وليلة عن أبى أمامة)\n٤٧٤٥ - الذى يتخطى رقاب الناس يفرق بين الاثنين يوم الجمعة بعد خروج الإمام كالجار قصبه فى النار (أبو نعيم عن الأرقم بن أبى الأرقم)\nومن غريب الحديث: \"قصبه\": أمعاءه.\n٤٧٤٦ - الذى يحافظ على أزواجى الصادق البار (ابن سعد عن ابن أبى نجيح مرسلًا)","vol":"6","page":78},{"text":"أخرجه ابن سعد (٨/٢١٠) . وأخرجه أيضًا: ابن حنبل فى فضائل الصحابة (٢/٧٣٠، رقم ١٢٥٢) .\nوللحديث أطراف أخرى منها: \"إن الذى يحنو عليكن بعدى\"، \"لن يحنو عليكن بعدى إلا الصالحون\"، \"لا يحنو عليكم بعدى إلا الصابرون\".\n٤٧٤٧ - الذى يخرج من الصفوف ذلك يحبس الشيطان والذى يرفع رأسه قبل الإمام ويضع رأسه مزموم بيد الشيطان يرفعه ويضعه (عبد الرزاق عن ابن جريج عن ابن المنكدر مرسلًا)\nأخرجه عبد الرزاق (٢/٥٠، رقم ٢٤٤٦) .\nومن غريب الحديث: \"مزموم\": مربوط.\n٤٧٤٨ - الذى يخنق نفسه يخنق نفسه فى النار والذى يقتحم يقتحم فى النار والذى يطعن نفسه يطعن نفسه فى النار (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٥٠، رقم ٥٣٦٢) .\n٤٧٤٩ - الذى يخنق نفسه يخنقها فى النار والذى يطعنها يطعنها فى النار (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٤٥٩، رقم ١٢٩٩) . وأخرجه أيضًا: أحمد (٢/٤٣٥، رقم ٩٦١٦) .","vol":"6","page":79},{"text":"٤٧٥٠ - الذى يرجع فى عطيته كمثل الكلب أكل حتى شبع قاء ثم عاد فى قيئه فأكله (ابن النجار عن أبى هريرة)\n٤٧٥١ - الذى يسأل من غير حاجة كمثل الذى يلتقط الجمر (البيهقى فى شعب الإيمان عن حبشى بن جنادة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧١، رقم٣٥١٧) .\n٤٧٥٢ - الذى يشرب فى آنية الفضة إنما يجرجر فى بطنه نار جهنم (الشافعى، والبخارى، ومسلم عن أم سلمة. الطبرانى عن ابن عباس. الطبرانى عن أم سلمة وحفصة معًا)\nحديث أم سلمة: أخرجه الشافعى فى الأم (١/١٠)، والبخارى (٥/٢١٣٣، رقم ٥٣١١)، ومسلم (٣/١٦٣٤، رقم ٢٠٦٥) وأخرجه أيضًا: الدارمى (٢/١٦٣، رقم ٢١٢٩) وأبو يعلى (١٢/٣٦٩، رقم ٦٩٣٩) وأبو عوانة (٥/٢١٦ رقم ٨٤٥٥)، وابن حبان (١٢/١٦١، رقم ٥٣٤٢)، والطبرانى فى الكبير (٢٣/٣٥٩، رقم ٨٤٤)، وفى الشاميين\n(١/٨٢، رقم ١٠٨)، والبيهقى (١/٢٧، رقم ٩٨) .","vol":"6","page":80},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/٣٧٣، رقم ١٢٠٤٦) . وأخرجه أيضًا: أبو يعلى (٥/١٠١، رقم ٢٧١١) والطبرانى فى الأوسط (٣/٣٣٨، رقم ٣٣٣٣)، والطبرانى فى الصغير (١/٢٠٠، رقم ٣١٩) . قال الهيثمى (٥/٧٧): فيه محمد بن يحيى بن أبى سمينة، وقد وثقه أبو حاتم وابن حبان، وغيرهما، وفيه كلام لا يضر، وبقية رجاله ثقات.\nحديث أم سلمة وحفصة معًا: أخرجه الطبرانى (٢٣/٢١٥، رقم ٣٩٢) .\n٤٧٥٣ - الذى يعتق عند الموت كمثل الذى يهدى إذا شبع (أبو داود عن أبى الدرداء)\nأخرجه أبو داود (٤/٣٠، رقم ٣٩٦٨) .\n٤٧٥٤ - الذى يقرأ القرآن وهو ماهر به مع السفرة الكرام البررة والذى يقرأه وهو عليه شاق له أجران (أحمد، وابن أبى شيبة، والترمذى - حسن صحيح - عن عائشة)","vol":"6","page":81},{"text":"أخرجه أحمد (٦/٤٨ رقم ٢٤٢٥٧)، وابن أبى شيبة (٦/١٢٨، رقم ٣٠٠٣٦)، والترمذى (٥/١٧١، رقم ٢٩٠٤) وقال: حسن صحيح. وأخرجه أيضًا: الطيالسى (ص ٢١٠، رقم ١٤٩٩)، وإسحاق بن راهويه (٣/٧٠٩، ١٣١٣)، وأبو داود (٢/٧٠، رقم ١٤٥٤)، وأبو نعيم فى الحلية (٢/٢٦٠)، والخطيب (١/٢٦١) .\n٤٧٥٥ - الذى يقضى بين الناس يذبح نفسه بغير سكين (أبو سعيد النقاش فى كتاب القضاة عن أبى هريرة)\n٤٧٥٦ - الذى يكذب على يبنى له بيت فى النار (الحاكم فى الكنى عن أبى بكر بن سالم بن عبد الله بن عمر عن أبيه عن جده)\nأخرجه أيضًا: ابن أبى شيبة (٥/٢٩٥، رقم ٢٦٢٤٥)، وأحمد (٢/١٤٤، رقم ٦٣٠٩)، وأبو يعلى (٩/٣٣٣، رقم ٥٤٤٤) .\n٤٧٥٧ - الذى يمر بين يدى الرجل وهو يصلى عمدًا يتمنى يوم القيامة أنه شجرة يابسة (الطبرانى عن ابن عمرو)","vol":"6","page":82},{"text":"أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٢/٦١) . وأخرجه أيضًا: فى الأوسط (٢/٢٦٢، رقم ١٩٢٨) . قال الهيثمى (٢/٦١): فيه من لم أجد من ترجمه.\n٤٧٥٨ - الذين لا تزال ألسنتهم رطبة من ذكر الله يدخل أحدهم الجنة وهو يضحك (ابن شاهين فى الترغيب فى الذكر عن أبى ذر. أبو الشيخ فى الثواب عن أبى الدرداء. ابن أبى شيبة عنه موقوفًا)\nحديث أبى الدرداء الموقوف: أخرجه ابن أبى شيبة (٧/١٧٠، رقم ٣٥٠٥٢) .\n<span data-type='title' id=toc-57>[الله]</span>\n٤٧٥٩ - الله أحق بالفتاء والوفاء اشترها جذعة سمينة فانسك بها عنك (البيهقى عن سنان بن سلمة)\nأخرجه البيهقى (٩/٢٧٣، رقم ١٨٨٧٣) .\n٤٧٦٠ - الله أضن بدم عبده المؤمن من أحدكم بكريمة ماله حتى يقبضه على فراشه (الحكيم عن ابن عمر)\nذكره الحكيم (٢/١٦٥) .","vol":"6","page":83},{"text":"٤٧٦١ - الله أعلم بما كانوا عاملين (الطيالسى، والبخارى، وأبو داود، والنسائى عن ابن عباس قال سئل رسول الله - ﷺ - عن أولاد المشركين فقال … فذكره. الطيالسى عن ابن عباس عن أبى بن كعب. البخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة. أبو داود، والحكيم عن عائشة. عبد بن حميد عن أبى سعيد)\nحديث ابن عباس: أخرجه الطيالسى (ص ٣٤٢، رقم ٢٦٢٤)، والبخارى (٦/٢٤٣٤، رقم ٦٢٢٤)، وأبو داود\n(٤/٢٢٩، رقم ٤٧١١)، والنسائى (٤/٥٩، رقم ١٩٥٢) . وأخرجه أيضًا: أحمد (١/٢١٥، رقم ١٨٤٥) .\nحديث ابن عباس عن أبى بن كعب: أخرجه الطيالسى (ص ٧٢، رقم ٥٣٧) .\nحديث أبى هريرة: أخرجه البخارى (١/٤٦٥، رقم ١٣١٨)، ومسلم (٤/٢٠٤٩، رقم ٢٦٥٩)، وأبو داود\n(٤/٢٢٩، رقم ٤٧١٤)، والنسائى (٤/٥٨، رقم ١٩٤٩) .\nحديث عائشة: أخرجه أبو داود (٤/٢٢٩، رقم ٤٧١٢)، وأوده الحكيم (١/٣١٢) .\nحديث أبى سعيد: أخرجه عبد بن حميد (ص ٢٩٥، رقم ٩٥٠) .","vol":"6","page":84},{"text":"٤٧٦٢ - الله أعلم بما كانوا عاملين إذ خلقهم (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٢٨، رقم ٣٠٣٥) . وأخرجه أيضًا: مسلم (٤/٢٠٤٩، رقم ٢٦٦٠)، والطبرانى (١٢/٥٢، رقم ١٢٤٤٨) .\n٤٧٦٣ - الله أكبر إذا جاء نصر الله والفتح وجاء أهل اليمن نقية قلوبهم حسنة طاعتهم، الإيمان يمان والفقه يمان والحكمة يمانية (البزار عن ابن عباس) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/٥٥) قال الهيثمى: فيه الحسين بن عيسى بن مسلم الحنفى، وثقه ابن حبان، وضعفه الجمهور، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن سعد (٢/١٩٣)، وابن عدى (٢/٣٥٥، ترجمة ٤٨٧ حسين بن عيسى الحنفى) .","vol":"6","page":85},{"text":"٤٧٦٤ - الله أكبر أعطيت مفاتيح الشام والله إنى لأبصر قصورها الحمر من مكانى هذا الله أكبر أعطيت مفاتيح فارس والله إنى لأنظر المدائن وأنظر قصورها البيض من مكانى هذا الله أكبر أعطيت مفاتيح اليمن والله إنى لأنظر إلى أبواب صنعاء من مكانى هذا (أحمد، والنسائى عن البراء)\nأخرجه أحمد (٤/٣٠٣، رقم ١٨٧١٦) قال الهيثمى (٦/١٣١): فيه ميمون أبو عبد الله، وثقه ابن حبان، وضعفه جماعه، وبقية رجاله ثقات. والنسائى فى الكبرى (٥/٢٦٩، رقم ٨٨٥٨) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٧٨، رقم ٣٦٨٢٠)، والرويانى (١/٢٧٦، رقم ٤١٠)، وأبو يعلى (٣/٢٤٤، رقم ١٦٨٥) .\n٤٧٦٥ - الله أكبر الله أكبر الحمد لله الذى رد كيده إلى الوسوسة (أحمد، وأبو داود عن ابن عباس)\nأخرجه أحمد (١/٢٣٥، رقم ٢٠٩٧)، وأبو داود (٤/٣٢٩، رقم ٥١١٢) . وأخرجه أيضًا: النسائى فى الكبرى\n(٦/١٧١، رقم ١٠٥٠٣)، وابن حبان (١/٣٦٠، رقم ١٤٧) .","vol":"6","page":86},{"text":"٤٧٦٦ - الله أكبر الله أكبر الله أكبر بسم الله على نفسى ودينى بسم الله على أهلى ومالى بسم الله على كل شىء أعطانى ربى بسم الله خير الأسماء بسم الله رب الأرض ورب السماء بسم الله الذى لا يضر مع اسمه داء بسم الله افتتحت وعلى الله توكلت الله الله ربى لا أشرك به أحدًا أسألك اللهم بخيرك من خيرك الذى لا يعطيه أحد غيرك عز جارك وجل ثناؤك ولا إله إلا أنت اجعلنى فى عياذك وجوارك من كل سوء ومن الشيطان الرجيم اللهم إنى أستجيرك من جميع كل شىء خلقت وأحترس بك منهن وأقدم بين يدى بسم الله الرحمن الرحيم قل هو الله أحد الله الصمد لم يلد ولم يولد ولم يكن له كفوًا أحد من أمامى ومن خلفى وعن يمينى وعن شمالى ومن فوقى ومن تحتى يقرأ فى هذه الست قل هو الله أحد إلى آخر السورة (ابن سعد، وابن السنى فى عمل يوم وليلة عن أبان عن أنس)\nأخرجه أيضًا: الرافعى (١/١٢٣) .","vol":"6","page":87},{"text":"٤٧٦٧ - الله أكبر الله أكبر الله أكبر لا إله إلا الله وحده صدق وعده ونصر عبده وهزم الأحزاب وحده ألا إن كل مأثرة فى الجاهلية تذكر وتدعى من دم أو مال تحت قدمى إلا ما كان من سقاية الحاج وسدانة البيت ألا إن دية الخطأ شبه العمد ما كان بالسوط والعصا مائة من الإبل منها أربعون فى بطونها أولادها (أبو داود عن ابن عمر)\nأخرجه أبو داود (٤/١٨٥، رقم ٤٥٤٧) .\n٤٧٦٨ - الله أكبر الله أكبر كبيرًا الله أكبر كبيرًا الله أكبر كبيرًا الحمد لله كثيرًا وسبحان الله بكرة وأصيلًا ثلاثًا أعوذ بالله من الشيطان الرجيم من نفخه ونفثه وهمزه (ابن أبى شيبة، وأبو داود، وابن ماجه عن ابن جبير بن مطعم عن أبيه أنه رأى رسول الله - ﷺ - يصلى فقال … فذكره)","vol":"6","page":88},{"text":"أخرجه ابن أبى شيبة (١/٢٠٩، رقم ٢٣٩٦)، وأبو داود (١/٢٠٣، رقم ٧٦٤)، وابن ماجه (١/٢٦٥ رقم ٨٠٧) . وأخرجه أيضًا: أحمد (٤/٨٠، رقم ١٦٧٨٦)، وابن الجارود (ص ٥٥، رقم ١٨٠)، وابن حبان (٥/٨٠، رقم ١٧٨٠)، والبيهقى (٢/٣٥، رقم ٢١٨٣) .\n٤٧٦٩ - الله أكبر خربت خيبر إنا إذا نزلنا بساحة قوم فساء صباح المنذرين (الطبرانى عن أنس عن أبى طلحة)\nأخرجه الطبرانى (٥/٩٧ رقم ٤٧٠٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٩٣ رقم ٣٦٨٧٦)، والبخارى (١/١٤٥، رقم ٣٦٤)، ومسلم (٢/١٠٤٣، رقم ١٣٦٥)، وابن حبان (١٤/٤٥٢، رقم ٦٥٢١) .\n٤٧٧٠ - الله أكبر هذا كما قالت بنو إسرائيل لموسى اجعل لنا إلها كما لهم آلهة لتركبن سنن من كان قبلكم (الشافعى، وأحمد، والبيهقى فى المعرفة، والطبرانى عن أبى واقد الليثى قال قلنا يا رسول الله اجعل لنا ذات أنواط قال … فذكره)","vol":"6","page":89},{"text":"أخرجه أحمد (٥/٢١٨، رقم ٢١٩٥٠)، والطبرانى (٣/٢٤٤، رقم ٣٢٩٢) . وأخرجه أيضًا: الحميدى (٢/٣٧٥، رقم ٨٤٨)، وابن حبان (١٥/٩٤، رقم ٦٧٠٢) .\n٤٧٧١ - الله الطبيب بل أنت رجل رفيق طبيبها الذى خلقها (أبو داود عن أبى رمثة)\nأخرجه أبو داود (٤/٨٦، رقم ٤٢٠٧) .\n٤٧٧٢ - الله الله ربى لا أشرك به شيئًا (ابن ماجه عن أسماء بنت عميس)\nأخرجه ابن ماجه (٢/١٢٧٧، رقم ٣٨٨٢) . وأخرجه أيضًا: ابن أبى شيبة (٦/٢٠، رقم ٢٩١٥٦)، وإسحاق بن راهويه (١/٣٢، رقم ١)، وأبو داود (٢/٨٧، رقم ١٥٢٥)، والنسائى فى الكبرى (٦/١٦٦، رقم ١٠٤٨٣)، وفى الحديث أن أسماء ابنة عميس قالت: علمنى رسول الله - ﷺ - كلمات أقولهن عند الكرب … فذكره.","vol":"6","page":90},{"text":"٤٧٧٣ - الله الله فى أصحابى لا تتخذوهم غرضًا بعدى فمن أحبهم فبحبى أحبهم ومن أبغضهم فببغضى أبغضهم ومن أذاهم فقد آذانى ومن آذانى فقد آذى الله ومن آذى الله يوشك أن يأخذه (أحمد، والبخارى فى تاريخه، والترمذى - غريب – وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن عبد الله بن مغفل)\nأخرجه أحمد (٤/٨٧، رقم ١٦٨٤٩)، والبخارى فى التاريخ الكبير (٥/١٣١)، والترمذى (٥/٦٩٦، رقم ٣٨٦٢) وقال: غريب. وأبو نعيم فى الحلية (٨/٢٨٧)، والبيهقى فى شعب الإيمان (٢/١٩١، رقم ١٥١١) . وأخرجه أيضًا: ابن حبان (١٦/٢٤٤، رقم ٧٢٥٦)، والديلمى (١/١٤٦، رقم: ٥٢٥) .\n٤٧٧٤ - الله الله فى قبط مصر فإنكم ستظهرون عليهم فيكونون لكم عدة وأعوانًا فى سبيل الله (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٦٥، رقم ٥٦١) . قال الهيثمى (١٠/٦٣): رجاله رجال الصحيح.","vol":"6","page":91},{"text":"٤٧٧٥ - الله الله فيما ملكت أيمانكم ألبسوا ظهورهم وأشبعوا بطونهم وألينوا لهم القول (ابن سعد عن كعب بن مالك. ابن السنى فى عمل يوم وليلة عن أبى أمامة)\nحديث كعب بن مالك: أخرجه ابن سعد (٢/٢٥٤) . وأخرجه أيضًا: الطبرانى (١٩/٤١، رقم ٨٩) قال الهيثمى\n(٤/٢٣٧): فيه عبيد الله بن زحر وعلى بن يزيد وهما ضعيفان وقد وثقا. وقال العجلونى (١/٢٠): رواه ابن سعد، والطبرانى عن كعب بن مالك بسند ضعيف.\n٤٧٧٦ - الله الله وما ملكت أيمانكم الله الله والصلاة (البزار عن على) [المناوى]\nأخرجه البزار (٩/٣٢٩، رقم ٣٨٨٦) . قال الهيثمى (١/٢٩٣): فيه غسان بن عبد الله، ولم أجد من ترجمه، وبقية رجاله ثقات.\n٤٧٧٧ - الله المزوج وجبريل الشاهد (الطبرانى، والبيهقى عن زينب بنت جحش)","vol":"6","page":92},{"text":"أخرجه الطبرانى (٢٤/٣٩، رقم ١٠٩) قال الهيثمى (٩/٢٤٧): فيه حفص بن سليمان، وهو متروك، وفيه توثيق لين. والبيهقى (٧/١٣٦، رقم ١٣٥٦٠) . وفيه قصة تزويج النبى - ﷺ - من السيدة زينب بنت جحش.\n٤٧٧٨ - الله مع القاضى ما لم يَجُر فإذا جار تخلى عنه ولزمه الشيطان (الترمذى - غريب - والبيهقى عن عبد الله بن أبى أوفى)\nأخرجه الترمذى (٣/٦١٨، رقم ١٣٣٠) وقال: حسن غريب. والبيهقى (١٠/١٣٤ رقم ٢٠٢٣٨) . وأخرجه أيضًا: ابن حبان (١١/٤٤٨، رقم ٥٠٦٢) .\nومن غريب الحديث: \"يجر\": يظلم.\n٤٧٧٩ - الله ورسوله مولى من لا مولى له والخال وارث من لا وارث له (مسلم، والترمذى - حسن - والنسائى، وابن ماجه، وابن الجارود، وابن أبى عاصم، والشاشى، وأبو يعلى، وابن حبان، والدارقطنى، والبيهقى، والضياء عن عمر. عبد الرزاق، والحاكم، والبيهقى عن عائشة. عبد الرزاق عن رجل. سعيد بن منصور عن طاوس مرسلًا)","vol":"6","page":93},{"text":"حديث عمر: أخرجه الترمذى (٤/٤٢١، رقم ٢١٠٣) وقال: حسن صحيح. والنسائى فى الكبرى (٤/٧٦، رقم ٦٣٥١)، وابن ماجه (٢/٩١٤ رقم ٢٧٣٧)، وابن الجارود (ص ٢٤٢ رقم ٩٦٤) وابن حبان من طريق أبى يعلى (١٣/٤٠٠، رقم ٦٠٣٧) والدارقطنى (٤/٨٤)، والبيهقى (٦/٢١٤ رقم ١١٩٨٨)، والضياء من طريق ابن أبى عاصم (١/١٦٧ رقم ٧٤)، ومن طريق الشاشى (رقم ٧٧) . وأخرجه أيضًا: أحمد (١/٢٨، رقم ١٨٩) .\nحديث عائشة: أخرجه عبد الرزاق (٩/٢٠، رقم ١٦٢٠٢)، والحاكم (٤/٣٨٣، رقم ٨٠٠٤) وقال: صحيح على شرط الشيخين. والبيهقى (٦/٢١٥، رقم ١١٩٩٥) وقال: هذا هو المحفوظ من قول عائشة موقوفًا عليها وكذلك رواه عبد الرزاق، وقد كان أبو عاصم يرفعه فى بعض الروايات عنه ثم شك فيه فالرفع غير محفوظ والله أعلم. وأخرجه أيضًا: إسحاق بن راهويه موقوفًا (٣/٦٤٥، رقم ١٢٣٢)، ومرفوعًا (٣/٦٤٧، رقم ١٢٣٤)، والدارمى موقوفًا (٢/٤٦٣، رقم ٢٩٧٧)، والدارقطنى مرفوعًا مرة وموقوفًا","vol":"6","page":94},{"text":"أخرى (٤/٨٥)، وأبو عوانة مرفوعًا (٣/٤٤٧، رقم ٥٦٣٨) .\nحديث رجل: أخرجه عبد الرزاق (١٠/٢٨٥ رقم ١٩١٢٢، ١٩١٢٣) وأخرجه أيضًا: إسحاق بن راهويه (٣/٦٤٥ رقم ١٢٣٢) .\nحديث طاوس: أخرجه سعيد بن منصور (١/٩٢، رقم ١٧١) .\n٤٧٨٠ - الله ورسوله وجبريل عنك راضون (الطبرانى عن محمد بن عبيد الله بن أبى رافع عن أبيه عن جده أن رسول الله - ﷺ - بعث عليا مبعثا فلما قدم قال له … فذكره)\nأخرجه الطبرانى (١/٣١٩، رقم ٩٤٦) . قال الهيثمى (٩/١٣١): فيه حرب بن الحسن الطحان عن يحيى بن يعلى، وكلاهما ضعيف.\n[اللهم]\n٤٧٨١ - اللهم آمن روعتى واحفظ أمانتى واقض دينى (الخرائطى فى مكارم الأخلاق عن حنظلة بن على)\n٤٧٨٢ - اللهم آمن روعتى واستر عورتى واحفظ أمانتى واقض دينى (ابن منده، وأبو نعيم عن حنظلة بن على الأسلمى مرسلًا. [الضياء عن على])\nحديث على: أخرجه الضياء (٢/٥٩، رقم ٤٣٧) وقال: فى إسناده من لم أقف عليه.","vol":"6","page":95},{"text":"٤٧٨٣ - اللهم اجبر كسيرهم وآوى طريدهم وارض بريّهم ولا ترد منهم سائلًا (الطبرانى عن أبى عمران محمد بن عبد الله بن عبد الرحمن عن أبيه عن جده)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٤٦) . وأخرجه أيضًا: فى الأوسط (٣/١٦٦، رقم ٢٨١٦) . قال الهيثمى (١٠/٤٦): فيه سليمان بن داود الشاذكونى، وهو ضعيف.\n٤٧٨٤ - اللهم أجرنى من النار ويل لأهل النار (ابن قانع، وأبو نعيم عن عبد الرحمن بن أبى ليلى عن أبيه)\n٤٧٨٥ - اللهم أَجِرْهَا من الشيطان ومن عذاب القبر اللهم جاف الأرض عن جنبيها وصعد روحها ولقها منك رضوانًا (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/٤٩٥، رقم ١٥٥٣) قال البوصيرى (٢/٣٨): هذا إسناد فيه حماد بن عبد الرحمن، وهو متفق على تضعيفه. وأخرجه أيضًا: الديلمى (١/٤٩٧، رقم ٢٠٢٥) .\n٤٧٨٦ - اللهم اجعل أبا بكر معى فى درجتى يوم القيامة (أبو نعيم فى الحلية عن أنس)","vol":"6","page":96},{"text":"أخرجه أبو نعيم (١/٣٣) . وأورده أيضًا: ابن الجوزى فى صفة الصفوة (١/٢٤٠) .\n٤٧٨٧ - اللهم اجعل أوسع رزقك على عند كبر سنى وانقطاع عمرى (الحاكم عن عائشة)\nأخرجه الحاكم (١/٧٢٦، رقم ١٩٨٧) وقال: حسن الإسناد والمتن غريب. وأخرجه أيضًا: الطبرانى فى الأوسط\n(٤/٦٢، رقم ٣٦١١) . قال الهيثمى (١٠/١٨٢): إسناده حسن.\n٤٧٨٨ - اللهم اجعل أول يومنا هذا صلاحًا وأوسطه فلاحًا وآخره نجاحًا (الطبرانى عن ابن أبى أوفى بسند ضعيف) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١١٥) قال الهيثمى: فيه فائد أبو الورقاء وهو متروك. وأخرجه أيضًا: ابن المبارك (١/٣٨٤، رقم ١٠٨٥)، وعبد بن حميد (ص ١٨٨، رقم ٥٣١) .\n٤٧٨٩ - اللهم اجعل بالمدينة ضعفى ما جعلت بمكة من البركة (أحمد، والبخارى، ومسلم عن أنس)","vol":"6","page":97},{"text":"أخرجه أحمد (٣/١٤٢، رقم ١٢٤٧٥)، والبخارى (٢/٦٦٦، رقم ١٧٨٦)، ومسلم (٢/٩٩٤، رقم ١٣٦٩) . وأخرجه أيضًا: أبو يعلى (٦/٢٧٣، رقم ٣٥٧٨)، والطبرانى فى الأوسط (٦/٣٢، رقم ٥٧٠٧) .\n٤٧٩٠ - اللهم اجعل حبك أحب الأشياء إلىَّ واجعل خشيتك أخوف الأشياء عندى واقطع عنى حاجات الدنيا بالشوق إلى لقائك وإذا أقررت أعين أهل الدنيا من دنياهم فأقر عينى من عبادتك (أبو نعيم فى الحلية عن الهيثم بن مالك الطائى)\nأخرجه أبو نعيم فى الحلية (٨/٢٨٢) .\n٤٧٩١ - اللهم اجعل رزق آل محمد قوتًا (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٧٢، رقم ٦٠٩٥)، ومسلم (٤/٢٢٨١، رقم ١٠٥٥) .\nوللحديث أطراف أخرى منها: \"اللهم ارزق آل محمد فى الدنيا قوتا\".\n٤٧٩٢ - اللهم اجعل صلواتك ورحمتك على آل سعد بن عبادة (أبو داود عن قيس بن سعد)\nأخرجه أبو داود (٤/٣٤٧، رقم ٥١٨٥) . وأخرجه أيضًا: أحمد (٣/٤٢١، رقم ١٥٥١٤)، والنسائى فى الكبرى","vol":"6","page":98},{"text":"(٦/٨٩، رقم ١٠١٥٧)، والطبرانى (١٨/٣٥٣، رقم ٩٠٢) .\n٤٧٩٣ - اللهم اجعل عبيدًا أبا عامر فوق أكثر الناس يوم القيامة (ابن سعد، والطبرانى عن أبى موسى)\nأخرجه ابن سعد (٤/١١٥) . وأخرجه أيضًا: الرويانى (١/٣٤٦، رقم ٥٢٧)، والديلمى (١/٥٠٤، رقم ٢٠٦٢) .\n٤٧٩٤ - اللهم اجعل فناء أمتى بالطعن والطاعون (الباوردى عن أسامة بن شريك عن أبى موسى الأشعرى)\nأخرجه أيضًا: أحمد (٤/٤١٧، رقم ١٩٧٥٩)، وأبو يعلى (١٣/١٩٤، رقم ٧٢٢٦) . قال الهيثمى (٢/٣١٢): رواه أحمد بأسانيد، ورجال بعضها رجال الصحيح، ورواه أبو يعلى، والبزار، والطبرانى فى الثلاث.\n٤٧٩٥ - اللهم اجعل فناء أمتى قتلًا فى سبيلك بالطعن والطاعون (أحمد، والحاكم فى الكنى، والبغوى، والطبرانى، والحاكم عن أبى بردة الأشعرى أخى أبى موسى)","vol":"6","page":99},{"text":"أخرجه أحمد (٤/٢٣٨، رقم ١٨١٠٥) قال الهيثمى (٢/٣١٢): رجاله ثقات. والطبرانى (٢٢/٣١٤، رقم ٧٩٢)، والحاكم (٢/١٠٢، رقم ٢٤٦٢) وقال: صحيح الإسناد.\n٤٧٩٦ - اللهم اجعل فى بصرى نورًا واجعل فى سمعى نورًا واجعل فى لسانى نورًا واجعل فى قلبى نورًا واجعل عن يمينى نورًا واجعل عن شمالى نورًا واجعل من أمامى نورًا واجعل من خلفى نورًا واجعل من فوقى نورًا واجعل من أسفل منى نورًا واجعل لى يوم لقائك نورًا وأعظم لى نورًا (الحاكم عن ابن عباس)\nأخرجه الحاكم (٣/٦١٧، رقم ٦٢٨٦) وقال: صحيح على شرط الشيخين.\n٤٧٩٧ - اللهم اجعل فى قلبى نورًا وفى لسانى نورًا وفى بصرى نورًا وفى سمعى نورًا وعن يمينى نورًا وعن يسارى نورًا ومن فوقى نورًا ومن تحتى نورًا ومن أمامى نورًا ومن خلفى نورًا واجعل لى فى نفسى نورًا وأعظم لى نورًا (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى عن ابن عباس)","vol":"6","page":100},{"text":"أخرجه الطيالسى (ص ٣٥٣، رقم ٢٧٠٦)، وأحمد (١/٣٥٢، رقم ٣٣٠١)، والبخارى (٥/٢٣٢٧، رقم ٥٩٥٧)، ومسلم (١/٥٢٩، رقم ٧٦٣)، والنسائى (٢/٢١٨، رقم ١١٢١) . وأخرجه أيضًا: ابن أبى شيبة (٦/٢٩، رقم ٢٩٢٣١)، وابن حبان (٦/٣٦٢، رقم ٢٦٣٦) .\n٤٧٩٨ - اللهم اجعل له لسانًا ذاكرًا وقلبًا شاكرًا وارزقه حبى وحب من يحبنى وصير أمره إلى خير (الطبرانى عن ابن عمر. الطبرانى، وابن عساكر عن أبى الدرداء)\nحديث ابن عمر: أخرجه الطبرانى (٤/٥، رقم ٣٤٧٥) . قال الهيثمى (٩/٤١٠): رجاله رجال الصحيح.\nحديث أبى الدرداء: أخرجه ابن عساكر (٦٧/٢٣) والطبرانى كما فى مجمع الزوائد (٩/٤٠٢) قال الهيثمى: فيه راو لم يسم وبقية رجاله ثقات.","vol":"6","page":101},{"text":"٤٧٩٩ - اللهم اجعلنى أخشاك حتى كأنى أراك أبدًا حتى ألقاك وأسعدنى بتقواك ولا تشقنى بمعصيتك وخر لى فى قضائك وبارك لى فى قدرك حتى لا أحب تعجيل ما أخرت ولا تأخير ما عجلت واجعل غنائى فى نفسى وأمتعنى بسمعى وبصرى واجعلهما الوارث منى وانصرنى على من ظلمنى وأرنى فيه ثأرى وأقر بذلك عينى (الطبرانى عن أبى هريرة) [المناوى]\nأخرجه أيضا: الطبرانى فى الأوسط (٦/١٢١، رقم ٥٩٨٢) . قال الهيثمى (١٠/١٧٨): رواه فيه إبراهيم بن خيثم بن عراك، وهو متروك.\n٤٨٠٠ - اللهم اجعلنى أعظم شكرك وأكثر ذكرك وأتبع نصيحتك وأحفظ وصيتك (أحمد، والترمذى - غريب - عن أبى هريرة)\nأخرجه أحمد (٢/٣١١، رقم ٨٠٨٧) . قال الهيثمى (١٠/١٧٢): رواه أحمد من طريق أبى يزيد المدنى، وفى رواية عن أبى سعيد الحمصى، ولم أعرفها، وبقية رجالهما ثقات. وأخرجه أيضًا: الطيالسى (ص ٣٣٢، رقم ٢٥٥٣)، والديلمى\n(١/٤٧٣، رقم ١٩٢٧) .","vol":"6","page":102},{"text":"٤٨٠١ - اللهم اجعلنى شكورًا واجعلنى صبورًا واجعلنى فى عينى صغيرًا وفى أعين الناس كبيرًا (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٨١) قال الهيثمى: فيه عقبة بن عبد الله الأصم، وهو ضعيف، وحسن البزار حديثه. وأورده ابن أبى حاتم فى العلل (٢/١٦٢، رقم ١٩٧٨) وقال هذا: منكر لا يعرف، وعقبة لين الحديث.\n٤٨٠٢ - اللهم اجعلنى من الذين إذا أحسنوا استبشروا وإذا أساءوا استغفروا (أحمد، وابن ماجه، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن عائشة)","vol":"6","page":103},{"text":"أخرجه أحمد (٦/١٢٩، رقم ٢٥٠٢٤)، وابن ماجه (٢/١٢٥٥، رقم ٣٨٢٠) قال البوصيرى (٤/١٣٥): هذا إسناد فيه على بن زيد بن جدعان، وهو ضعيف. والبيهقى فى شعب الإيمان (٥/٣٧١، رقم ٦٩٩٢)، والخطيب (٩/٢٣٣)، وابن عساكر (٦٢/٤) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٧٣١، رقم ١٣٣٦)، والطيالسى (ص ٢١٥، رقم ١٥٣٣)، وأبو يعلى (٧/٤٤٦، رقم ٤٤٧٢)، والديلمى (١/٤٧٢، رقم ١٩٢٣) .\n٤٨٠٣ - اللهم اجعلنى من عبادك المنتخبين الغر المحجلين الوفد المتقبلين قيل ما المنتخبون قال عباد الله الصالحون قيل فما الغر المحجلون قال الذين تبيض منهم مواضع الطهور قيل فما الوفد المتقبلون قال وفد يفدون من هذه الأمة مع نبيهم إلى ربهم ﷿ (أحمد عن وفد عبد القيس)\nأخرجه أحمد (٣/٤٣١، رقم ١٥٥٩٢) . قال الهيثمى (١٠/١٧٤): فيه من لم أعرفهم.","vol":"6","page":104},{"text":"٤٨٠٤ - اللهم اجعلها حجة مبرورة متقبلة لا رياء فيها ولا سمعة (العقيلى عن ابن عباس، قال المناوى: غدا رسول الله - ﷺ - يوم عرفة من منى فلما انبعثت به راحلته وعليها قطيفة قد اشتريت بأربعة دراهم … ذكره وفيه أحمد بن محمد بن القاسم بن أبى مرة لا يعرف)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/٩٩، رقم ١٣٧٨) .\n٤٨٠٥ - اللهم أحسن عاقبتنا فى الأمور كلها وأجرنا من خزى الدنيا وعذاب الآخرة (أحمد، وابن حبان، والباوردى، وابن قانع، وابن أبى عاصم، والطبرانى، والحاكم، والضياء عن بسر بن أرطاة)\nأخرجه أحمد (٤/١٨١، رقم ١٧٦٦٥)، وابن حبان (٣/٢٢٩، رقم ٩٤٩)، وابن قانع (١/٨٤)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٣٩، رقم ٨٥٩)، والطبرانى (٢/٣٣، رقم ١١٩٦)، والحاكم (٣/٦٨٣، رقم ٦٥٠٨) . قال الهيثمى\n(١٠/١٧٨): رواه أحمد والطبرانى، ورجال أحمد، وأحد أسانيد الطبرانى ثقات.","vol":"6","page":105},{"text":"٤٨٠٦ - اللهم أحسن عاقبتى فى الأمور كلها وأجرنى من خزى الدنيا وعذاب الآخرة من كان ذلك دعاءه مات قبل أن يصيبه البلاء (الطبرانى عن بسر بن أرطاة، قال المناوى: بإسنادين رجال أحدهما ثقات) .\nأخرجه الطبرانى (٢/٣٣، رقم ١١٩٧) .\n٤٨٠٧ - اللهم احفظ أبا قتادة كما حفظنى منذ الليل (الطبرانى عن أبى قتادة، قال المناوى: وفيه من لا يعرفوا)\nأخرجه الطبرانى (٣/٢٣٩، رقم ٣٢٧١) . وأخرجه أيضًا: أحمد (٥/٣٠٢، رقم ٢٢٦٢٨)، قال الهيثمى (١/٣٢١): رجاله رجال الصحيح. وعبد الرزاق عن معمر فى الجامع (١١/٢٧٨، رقم ٢٠٥٣٨) والذهبى فى سير أعلام النبلاء (٢/٤٥٣) .\n٤٨٠٨ - اللهم احمل عليها فى سبيلك فإنك تحمل القوى والضعيف والرطب واليابس فى البحر والبر (الطبرانى عن فضالة بن عبيد)","vol":"6","page":106},{"text":"أخرجه الطبرانى (١٨/٣٠٠، رقم ٧٧١) وأخرجه أيضًا: ابن حبان (١٠/٥٣٥، رقم ٤٦٨١)، والطبرانى فى الشاميين (٢/٦٧، رقم ٩٣١) قال الهيثمى (٦/١٩٣): رواه الطبرانى، والبزار، وفيه يحيى بن عبد الله البابلتى، وهو ضعيف.\n٤٨٠٩ - اللهم أحينى مسكينًا وأمتنى مسكينًا واحشرنى فى زمرة المساكين (عبد بن حميد عن أبى سعيد. الشيرازى فى الألقاب عن ابن عباس. البيهقى، والطبرانى، والضياء، وتمام، وابن عساكر عن عبادة بن الصامت)\nحديث أبى سعيد: أخرجه عبد بن حميد (ص ٣٠٨، رقم ١٠٠٢) . وأخرجه أيضًا: ابن ماجه (٢/١٣٨١، رقم ٤١٢٦) . قال البوصيرى (٤/٢١٨): هذا إسناد ضعيف.","vol":"6","page":107},{"text":"حديث عبادة بن الصامت: أخرجه البيهقى (٧/١٢، رقم ١٢٩٣٠)، والضياء من طريق الطبرانى (٨/٢٧٠، رقم ٣٣٢)، وابن عساكر (٣٨/١٩٤) . وأخرجه أيضًا: الطبرانى فى الدعاء (١/٤٢٢، رقم ١٤٢٧) . قال الهيثمى (١٠/٢٦٢): رواه الطبرانى، وفيه بقية بن الوليد، وقد وثق على ضعفه، وشيخ الطبرانى، وعبيد الله بن زياد الأوزاعى، لم أعرفهما، وبقية رجاله ثقات.\n٤٨١٠ - اللهم أحينى مسكينًا وأمتنى مسكينًا واحشرنى فى زمرة المساكين يوم القيامة إنهم يدخلون الجنة قبل أغنيائهم بأربعين خريفًا يا عائشة لا تردى المسكين ولو بشق تمرة يا عائشة أحبى المساكين وقربيهم فإن الله يقربك يوم القيامة (الترمذى - غريب - والبيهقى فى شعب الإيمان عن أنس، وأورده ابن الجوزى فى الموضوعات فأخطأ)\nأخرجه الترمذى (٤/٥٧٧، رقم ٢٣٥٢) وقال: غريب. والبيهقى فى شعب الإيمان (٢/١٦٧، رقم ١٤٥٣) . أخرجه أيضًا: فى السنن الكبرى (٧/١٢، رقم ١٢٩٣١) .","vol":"6","page":108},{"text":"٤٨١١ - اللهم أحينى مسكينًا وتوفنى مسكينًا واحشرنى فى زمرة المساكين فإن أشقى الأشقياء من اجتمع عليه فقر الدنيا وعذاب الآخرة (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٣٥٨، رقم ٧٩١١) وقال صحيح الإسناد. وأخرجه أيضًا: البيهقى (٧/١٣، رقم ١٢٩٣٣)\n٤٨١٢ - اللهم أخرج ما فى صدر عمر من غل وداء وأبدله إيمانا ثلاثًا (الحاكم وتعقب، وابن عساكر عن ابن عمر أن رسول الله - ﷺ - ضرب صدر عمر بيده حين أسلم وقال … فذكره)\nأخرجه الحاكم (٣/٩١، رقم ٤٤٩٢)، وابن عساكر (٤٤/٣٨) . وأخرجه أيضًا: الطبرانى فى الكبير (١٢/٣٠٥، رقم ١٣١٩١)، وفى الأوسط (٢/٢٠، رقم ١٠٩٦) . قال الهيثمى (٩/٦٥): رجاله ثقات.\n٤٨١٣ - اللهم اخلف جعفرًا فى أهله وبارك لعبد الله فى صفقة يمينه ثلاث مرات (الطيالسى، وابن سعد، وأحمد، والطبرانى، والحاكم، وابن عساكر عن عبد الله بن جعفر، قال المناوى: بإسناد حسن)","vol":"6","page":109},{"text":"أخرجه ابن سعد (٤/٣٦)، وأحمد (١/٢٠٤، رقم ١٧٥٠) والطبرانى (٢/١٠٥، رقم ١٤٦١) قال الهيثمى (٦/١٥٧): رجالهما رجال الصحيح. والحاكم (١/٥٢٨، رقم ١٣٧٩)، وابن عساكر (٢٧/٢٥٥)، وأخرجه أيضًا: النسائى فى الكبرى (٥/٤٨، رقم ٨١٦٠)، والضياء (٩/١٦١، رقم ١٣٧) .\n٤٨١٤ - اللهم اخلف جعفرًا فى ولده (الطبرانى، وابن عساكر عن ابن عباس. أحمد، وابن عساكر عن عبد الله بن جعفر، قال المناوى: بإسناد حسن) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٦٢، رقم ١٢٠٢٠) قال الهيثمى (٩/٢٧٣): فيه عمر بن هارون، وهو ضعيف، وقد وثق، وبقية رجاله ثقات. وابن عساكر (٢٧/٢٥٨) .\nحديث عبد الله بن جعفر: أخرجه أحمد (١/٢٠٥، رقم ١٧٦٠) قال الهيثمى (٩/٢٨٦): رجاله ثقات. وابن عساكر (٢٧/٢٥٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٦٣، رقم ١٠٩٠٥)، والحاكم (١/٥٢٨، رقم ١٣٧٨)، والبيهقى (٤/٦٠، رقم ٦٨٨٥)، والضياء (٩/١٦٨، رقم ١٤٤) .","vol":"6","page":110},{"text":"٤٨١٥ - اللهم أدخل علىَّ أحبَّ خلقك إليك يأكل معى من هذا الطير فدخل على فقال اللهم وإلى (البزار، والطبرانى عن سفينة) [المناوى]\nأخرجه البزار (٩/٢٨٧، رقم ٣٨٤٠)، والطبرانى (٧/٨٢، رقم ٦٤٣٧) . قال الهيثمى (٩/١٢٦): رجال الطبرانى رجال الصحيح غير فطر بن خليفة، وهو ثقة.\n٤٨١٦ - اللهم ارحم المحلقين قالوا والمقصرين يا رسول الله قال اللهم ارحم المحلقين قال فى الثالثة والمقصرين (مالك، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن ابن عمر. أحمد، وابن أبى شيبة، ومسلم عن أم الحصين. الطيالسى، وأحمد، وأبو يعلى عن أبى سعيد. الطبرانى عن عبد الله بن قارب) .","vol":"6","page":111},{"text":"حديث ابن عمر: أخرجه مالك (١/٣٩٥، رقم ٨٨٦)، والطيالسى (ص ٢٥٢، رقم ١٨٣٥)، وأحمد (٢/٧٩، رقم ٥٥٠٧)، والبخارى (٢/٦١٦، رقم ١٦٤٠)، ومسلم (٢/٩٤٥، رقم ١٣٠١)، وأبو داود (٢/٢٠٢، رقم ١٩٧٩)، والترمذى (٣/٢٥٦، رقم ٩١٣) وقال: حسن صحيح. وابن ماجه (٢/١٠١٢، رقم ٣٠٤٤) . وأخرجه أيضًا: الشافعى فى السنن المأثورة (١/٣٧٤، رقم ٥٠٩)، وابن حبان (٩/١٩٢، رقم ٣٨٨٠)، والبيهقى (٥/١٠٢، رقم ٩١٧٩) .\nحديث أم الحصين: أخرجه أحمد (٦/٤٠٢، رقم ٢٧٣٠٢)، وابن أبى شيبة (٣/٢٢٠، رقم ١٣٦٢٠)، ومسلم\n(٢/٩٤٦، رقم ١٣٠٣) .\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٥، رقم ٢٢٢٤)، وأبو يعلى (٢/٤٥٣، رقم ١٢٦٣) . قال الهيثمى\n(٣/٢٦٢): رواه أحمد، وأبو يعلى، وفيه أبو إبراهيم الأنصارى جهله أبو حاتم، وبقية رجاله رجال الصحيح.","vol":"6","page":112},{"text":"٤٨١٧ - اللهم ارحم خلفائى الذين يأتون من بعدى يروون أحاديثى وسنتى ويعلمونها الناس (الطبرانى فى الأوسط، والرامهرمزى فى المحدث الفاصل، والخطيب فى شرف أصحاب الحديث، وابن النجار عن ابن عباس عن على، قال الطبرانى: تفرد به أحمد بن عيسى أبو طاهر العلوى. قال فى الميزان: قال الدارقطنى: كذاب، والحديث باطل. وفى اللسان ذكره ابن أبى حاتم فلم يذكر فيه جرحًا ولا تعديلًا)\nأخرجه الطبرانى فى الأوسط (٦/٧٧، رقم ٥٨٤٦) . قال الهيثمى (١/١٢٦): فيه أحمد بن عيسى الهاشمى قال الدارقطنى: كذاب. والرامهرمزى فى المحدث الفاصل (١/١٦٣) . وأخرجه أيضًا: الديلمى (١/٤٧٩، رقم ١٩٦٠) . قال الذهبى فى الميزان (١/٢٧٠، ترجمة ٥٠٨) ووافقه الحافظ فى اللسان (١/٢٤١، ترجمة ٧٥٦) كلاهما فى ترجمة أحمد بن عيسى الهاشمى. قال الدارقطنى: كذاب.\n٤٨١٨ - اللهم ارحمنا واغفر لنا (الطبرانى عن عون بن عبد الله عن واثلة بن الأسقع) [المناوى]","vol":"6","page":113},{"text":"أخرجه الطبرانى (٢٢/٧٩، رقم ١٩٤) . قال الهيثمى (٢/٢٧): فيه الحجاج بن أرطاة، وفيه كلام.\n٤٨١٩ - اللهم ارزق آل محمدٍ فى الدنيا قوتًا (أحمد، ومسلم، والترمذى، وابن ماجه، وأبو يعلى، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٦، رقم ٩٧٥٢)، ومسلم (٢/٧٣٠، رقم ١٠٥٥)، والترمذى (٤/٥٨٠، رقم ٢٣٦١) وقال: حسن صحيح، وابن ماجه (٢/١٣٨٧، رقم ٤١٣٩)، وأبو يعلى (١٠/٤٨٩، رقم ٦١٠٣)، والبيهقى (٢/١٥٠، رقم ٢٦٨٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨٤، رقم ٣٤٣٧٨) . وابن حبان (١٤/٢٥٤، رقم ٦٣٤٤) .\nوللحديث أطراف أخرى منها: \"اللهم اجعل رزق آل محمد قوتا\".\n٤٨٢٠ - اللهم ارزق آل محمد كفافًا (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٨١، رقم ١٠٥٥) . وأخرجه أيضًا: ابن حبان (١٤/٢٥٤، رقم ٦٣٤٣) .","vol":"6","page":114},{"text":"٤٨٢١ - اللهم ارزقنا من فضلك ولا تحرمنا رزقك وبارك لنا فيما رزقتنا واجعل غنانا فى أنفسنا و[اجعل] رغبتنا فيما عندك (أبو نعيم فى الحلية، والضياء عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٥/٦٦) . وأخرجه أيضًا: الديلمى (١/٤٨٢، رقم ١٩٧٢) .\n٤٨٢٢ - اللهم ارزقنى اللهم اهدنى (ابن أبى عاصم، والضياء عن أنس)\nأخرجه الضياء من طريق ابن أبى عاصم (٦/٦٣، رقم ٢٠٤٠) .\n٤٨٢٣ - اللهم ارزقنى عينين هطالتين تشفيان القلب بذروف الدموع من خشيتك قبل أن تكون الدموع دمًا والأضراس جمرًا (ابن عساكر عن سالم بن عبد الله بن عمر عن أبيه)\nأخرجه ابن عساكر (١١/١٢٠) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/١٩٦)، وخيثمة (١/١٩١) . قال المناوى\n(٢/١٤٣): قال الحافظ العراقى: إسناده حسن.\nومن غريب الحديث: \"هطالتين\": كثيرة البكاء.","vol":"6","page":115},{"text":"٤٨٢٤ - اللهم ارفع درجة أبى سلمة فى المهديين واخلفه فى عقبه فى الغابرين واغفر لنا وله يوم الدين (البزار، والطبرانى فى الأوسط عن أبى بكرة) [المناوى]\nأخرجه البزار (٩/١٢١، رقم ٣٦٦٩)، والطبرانى فى الأوسط (٨/٢٠٥، رقم ٨٤١١) . قال الهيثمى (٢/٣٣٠): فيه محمد بن أبى النوار، وهو مجهول.\n٤٨٢٥ - اللهم اركسهما فى الفتنة ركسًا ودعهما إلى نار جهنم دَعًّا (الطبرانى فى الأوسط عن المطلب بن ربيعة قال [بينما رسول الله - ﷺ - فى بعض أسفاره يسير فى بعض الليل إذ سمع] صوت رجلين يتغنيان ويقولان: لا يزال حوارى يلوح عظامه زوى الحرب عنه أن يجن فيقبرا. فقال - ﷺ - … فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/١٣٣، رقم ٧٠٨٠) . قال الهيثمى (٨/١٢١): فيه جماعة لم أعرفهم.","vol":"6","page":116},{"text":"٤٨٢٦ - اللهم أسألك إيمانًا يباشر قلبى حتى أعلم أنه لا يصيبنى إلا ما كتبت لى ورضنى من المعيشة بما قسمت لى (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٨١) قال الهيثمى: فيه أبو مهدى سعيد بن سنان، وهو ضعيف فى الحديث.\n٤٨٢٧ - اللهم استجب لسعد إذا دعاك (الترمذى، وابن حبان، والحاكم عن سعد بن أبى وقاص)\nأخرجه الترمذى (٥/٦٤٩، رقم ٣٧٥١)، وابن حبان (١٥/٤٥٠، رقم ٦٩٩٠)، والحاكم (٣/٥٧٠، رقم ٦١١٨) وقال: صحيح الإسناد.\n٤٨٢٨ - اللهم استجب لسعد اللهم سدد لسعد رميته إيهًا سعد فداك أبى وأمى (الحاكم عن سعد بن أبى وقاص)\nأخرجه الحاكم (٣/٢٨، رقم ٤٣١٤)، وقال: صحيح على شرط مسلم.\n٤٨٢٩ - اللهم استر العباس وولد العباس من النار (الرويانى، والشاشى، والخرائطى، والحاكم وتعقب، وابن عساكر عن سهل بن سعد)","vol":"6","page":117},{"text":"أخرجه الحاكم (٣/٣٦٩، رقم ٥٤١٥) وقال: صحيح الإسناد. وابن عساكر من طريق الشاشى (٢٦/٣٠٧) . وأخرجه أيضًا: الديلمى (١/٤٩٨، رقم ٢٠٣٤) .\n٤٨٣٠ - اللهم استر عورتى وآمن روعتى واقض دينى (بقى بن مخلد، وابن منده، وأبو نعيم عن ابن جندب عن أبيه)\nأورده الحافظ فى الإصابة (١/٥١٤، ترجمة ١٢٣٣) وعزاه إلى بقى بن مخلد فى مسنده.\n٤٨٣١ - اللهم استر عورتى وآمن روعتى واقض عنى دينى (ابن قانع، والطبرانى عن خباب)\nأخرجه الطبرانى (٤/٨١، رقم ٣٧١٠) . قال الهيثمى (١٠/١٨٠): فيه من لم أعرفه.\n٤٨٣٢ - اللهم أستهديتك لأرشد أمرى وأعوذ بك من شر نفسى (أحمد عن امرأة من قيس. الطبرانى عن امرأة من قريش ورجالهما رجال الصحيح) [المناوى]\nحديث امرأة من قيس: أخرجه أحمد (٤/٢١، رقم ١٦٣١٣) .\nحديث امرأة من قريش: أخرجه الطبرانى (٩/٥٣، رقم ٨٣٦٩) . قال الهيثمى (١٠/١٧٧): رواه أحمد والطبرانى إلا أنه قال: امرأة من قريش، ورجالهما رجال الصحيح.","vol":"6","page":118},{"text":"٤٨٣٣ - اللهم اسق بلادك وبهائمك وانشر رحمتك وأحى بلدك الميت اللهم اسقنا غيثًا مغيثًا مريئًا مريعًا طبقًا واسعًا عاجلًا غير آجل نافعًا غير ضار اللهم اسقنا سُقْيا رحمةٍ لا سُقيا عذاب ولا هدم ولا غرق ولا محق اللهم اسقنا الغيث وانصرنا على الأعداء (ابن سعد عن أبى وجزة السعدى)\nأخرجه ابن سعد (١/٢٩٧) .\n٤٨٣٤ - اللهم اسقنا غيثًا مغيثًا مريئًا مريعًا طبقًا غدقًا عاجلًا غير آجل نافعًا غير ضار (عبد بن حميد، وأبو داود، وابن خزيمة، وأبو عوانة، والحاكم، والبيهقى، والضياء عن جابر. أحمد، والطبرانى، وابن ماجه، والحاكم، والبيهقى عن كعب بن مرة. ابن ماجه، والطبرانى عن ابن عباس) .\nحديث جابر: أخرجه عبد بن حميد (ص ٣٣٨، رقم ١١٢٥)، وأبو داود (١/٣٠٣، رقم ١١٦٩)، وابن خزيمة\n(٢/٣٣٥، رقم ١٤١٦)، والحاكم (١/٤٧٥، رقم ١٢٢٢) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٣٥٥، رقم ٦٢٣٠) .","vol":"6","page":119},{"text":"حديث كعب بن مرة: أخرجه أحمد (٤/٢٣٥، رقم ١٨٠٩٠)، والطبرانى (٢٠/٣١٨، رقم ٧٥٥)، وابن ماجه\n(١/٤٠٤، رقم ١٢٦٩)، والحاكم (١/٤٧٦، رقم ١٢٢٦) وقال: صحيح إسناده على شرط الشيخين. والبيهقى\n(٣/٣٥٥، رقم ٦٢٣٣) .\nحديث ابن عباس: أخرجه ابن ماجه (١/٤٠٤، رقم ١٢٧٠)، والطبرانى (١٢/١٣٠، رقم ١٢٦٧٧) . وأخرجه أيضًا: الضياء (٩/٥٢٨، رقم ٥١١) .\n٤٨٣٥ - اللهم اسقنا غيثًا مغيثًا مريعًا طبقًا عاجلًا غير رائث نافعًا غير ضار (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٢٨٥، رقم ١٠٦٧٣) . قال الهيثمى (٢/٢١٣): فيه محمد بن أبى ليلى، وفيه كلام كثير.\nومن غريب الحديث: \"رائث\": بطىء. من الفعل راث أى أبطأ.\n٤٨٣٦ - اللهم اسقنا غيثًا مغيثًا هنيئًا مريئًا عاجلًا غير رائث نافعًا غير ضار سُقْيا رحمة لا سُقْيا عذاب ولا هدم ولا غرق اللهم اسقنا الغيث وانصرنا على الأعداء (ابن شاهين عن يزيد بن رومان)","vol":"6","page":120},{"text":"قال الحافظ فى الإصابة (٢/٢٢٢، ترجمة ٢١٣٥ خارجة بن حصن بن حذيفة بن بدر) ذكره ابن شاهين من طريق المدائنى عن أبى معشر عن يزيد بن رومان قال: قدم خارجة بن حصن وجماعة إلى النبى - ﷺ - فشكوا الجدب والجهد وقالوا: اشفع لنا إلى ربك. فقال: اللهم اسقنا … الحديث.\n٤٨٣٧ - اللهم اشدد الإسلام بعمر بن الخطاب (الطبرانى فى الأوسط عن أبى بكر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٢٩٤، رقم ٦٤٥٣) قال الهيثمى (٩/٦٢): فيه محمد بن الحسن بن زبالة وهو متروك.\n٤٨٣٨ - اللهم اشدد الدين بأحب الرجلين إليك بعمر بن الخطاب أو بأبى جهل بن هشام (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٤/٢٥) .\n٤٨٣٩ - اللهم أشرب الإيمان قلبى كما أشربته روحى ولا تعذب شيئا من خلقى بشىء كتبت على فإنك قادر على (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٤٧٨، رقم ١٩٥٥) .","vol":"6","page":121},{"text":"٤٨٤٠ - اللهم اشهد اللهم قد بلغت هذا أخى وابن عمى وصهرى وأبو ولدى اللهم كب من عاداه فى النار (الشيرازى فى الألقاب، وابن النجار عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٠٠، رقم ٦٤٦٨) .\n٤٨٤١ - اللهم أصبحت وشهدت بما شهدت به على نفسك وأشهدت ملائكتك وأولى العلم ومن لم يشهد بما شهدت فاكتب شهادتى مكان شهادته اللهم أنت السلام ومنك السلام وإليك يعود السلام يا ذا الجلال والإكرام أن تستجيب لنا دعوتنا وأن تعطينا رغبتنا عمن أغنيته عنا من خلقك اللهم أصلح لى دينى الذى هو عصمة أمرى وأصلح لى دنياى التى فيها معيشتى وأصلح لى آخرتى التى إليها منقلبى (البزار عن أبى سعيد) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١١٥) قال الهيثمى: فيه داود بن عبد الحميد، وهو ضعيف.","vol":"6","page":122},{"text":"٤٨٤٢ - اللهم أصلح ذات بيننا وألف بين قلوبنا واهدنا سبل السلام ونجنا من الظلمات إلى النور وجنبنا الفواحش ما ظهر منها وما بطن اللهم بارك لنا فى أسماعنا وأبصارنا وقلوبنا وأزواجنا وذرياتنا وتب علينا إنك أنت التواب الرحيم واجعلنا شاكرين لنعمتك مثنين بها قابلين لها وأتمها علينا (ابن حبان، والطبرانى، والحاكم، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه ابن حبان (٣/٢٧٧، رقم ٩٩٦)، والطبرانى (١٠/١٩١، رقم ١٠٤٢٦)، والحاكم (١/٣٩٧، رقم ٩٧٧)، وقال: صحيح على شرط مسلم. وأبو نعيم فى الحلية (٤/١١٠) . قال الهيثمى (١٠/١٧٩): رواه الطبرانى فى الكبير والأوسط، وإسناد الكبير جيد.\n٤٨٤٣ - اللهم أصلح لى دينى الذى هو عصمة أمرى وأصلح لى دنياى التى فيها معاشى وأصلح لى آخرتى التى فيها معادى واجعل الحياة زيادة لى فى كل خير واجعل الموت راحة لى من كل شر (مسلم عن أبى هريرة)","vol":"6","page":123},{"text":"أخرجه مسلم (٤/٢٠٨٧، رقم ٢٧٢٠) . وأخرجه أيضًا: الديلمى (١/٤٧٤، رقم ١٩٣٤) .\n٤٨٤٤ - اللهم أصلح لى سمعى وبصرى (البخارى فى الأدب عن جابر)\nأخرجه البخارى فى الأدب المفرد (١/٢٢٦، رقم ٦٤٩) . وأخرجه أيضًا: الديلمى (١/٤٧٤، رقم ١٩٣٣) .\n٤٨٤٥ - اللهم اطو له البعيد وهون عليه السفر (الترمذى - حسن - والحاكم عن أبى هريرة)\nأخرجه الترمذى (٥/٥٠٠، رقم ٣٤٤٥) وقال: حسن. والحاكم (١/٦١٤، رقم ١٦٣٣) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٢/٣٣١، رقم ٨٣٦٧) .\n٤٨٤٦ - اللهم أعز الإسلام بأبى جهل بن هشام أو بعمر بن الخطاب (الترمذى، والطبرانى، وابن عساكر عن ابن عباس. الطبرانى، والحاكم عن ابن مسعود)\nحديث ابن عباس: أخرجه الترمذى (٥/٦١٨، رقم ٣٦٨٣) وقال: غريب. والطبرانى (١١/٢٥٥، رقم ١١٦٥٧)، وابن عساكر (٤٤/٢٤) .","vol":"6","page":124},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٥٩ رقم ١٠٣١٤) والحاكم (٣/٨٩ رقم ٤٤٨٦) قال الهيثمى (٩/٦١): رواه الطبرانى فى الكبير والأوسط بنحوه باختصار، ورجال الكبير رجال الصحيح غير مجالد بن سعيد، وقد وثق.\n٤٨٤٧ - اللهم أعز الإسلام بأحب هذين الرجلين إليك بعمر بن الخطاب أو بأبى جهل بن هشام (أحمد، وعبد بن حميد، والترمذى - حسن صحيح - وابن سعد، وأبو يعلى، وأبو نعيم فى الحلية عن ابن عمر. البزار عن أنس عن خباب)\nحديث ابن عمر: أخرجه أحمد (٢/٩٥، رقم ٥٦٩٦)، وعبد بن حميد (ص ٢٤٥، رقم ٧٥٩)، والترمذى (٥/٦١٧ رقم ٣٦٨١) وقال: حسن صحيح غريب. وابن سعد (٣/٢٦٧)، وأبو نعيم فى الحلية (٥/٣٦١) .\nحديث أنس عن خباب: أخرجه البزار (٦/٥٧، رقم ٢١١٩) .\n٤٨٤٨ - اللهم أعز الإسلام بعمر بن الخطاب (الحاكم عن ابن عباس. الطبرانى عن ثوبان. ابن عساكر عن على والزبير)\nحديث ابن عباس: أخرجه الحاكم (٣/٨٩، رقم ٤٤٨٤) وقال: صحيح الإسناد.","vol":"6","page":125},{"text":"حديث ثوبان: أخرجه الطبرانى (٢/٩٧ رقم ١٤٢٨) . قال الهيثمى (٩/٦٢): فيه يزيد بن ربيعة الرحبى، وهو متروك. وقال ابن عدى: أرجو أنه لا بأس به، وبقية رجاله ثقات.\nحديث على بن أبى طالب: أخرجه ابن عساكر (٤٤/٢٧) .\nحديث الزبير: أخرجه ابن عساكر (٤٤/٢٧) .\n٤٨٤٩ - اللهم أعز الإسلام بعمر بن الخطاب اللهم وأعز عمر بن الخطاب (ابن عساكر عن الزبير بن العوام)\nأخرجه ابن عساكر (٤٤/٢٧) .\n٤٨٥٠ - اللهم أعز الإسلام بعمر بن الخطاب خاصة (ابن ماجه، وابن عدى، والحاكم، والبيهقى عن عائشة)\nأخرجه ابن ماجه (١/٣٩، رقم ١٠٥)، وابن عدى (٦/٣١٠)، والحاكم (٣/٨٩، رقم ٤٤٨٥) وقال: صحيح على شرط الشيخين. والبيهقى (٦/٣٧٠، رقم ١٢٨٨١) . وأخرجه أيضًا: ابن حبان (١٥/٣٠٦، رقم ٦٨٨٢) .\n٤٨٥١ - اللهم أعز الدين بأبى جهل أو بعمر بن الخطاب (البغوى عن ربيعة السعدى)","vol":"6","page":126},{"text":"أورده الحافظ فى الإصابة (٢/٤٧٨، ترجمة٢٦٤٠) . قال العجلونى (١/٢١٠): رواه البغوى فى معجم الصحابة عن ربيعة رفعه.\n٤٨٥٢ - اللهم أعز الدين بأحب الرجلين إليك عمر بن الخطاب أو أبى جهل بن هشام (البزار عن أسلم مولى عمر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٩/٦٣) قال الهيثمى: فيه أسامة بن زيد بن أسلم، وهو ضعيف.\n٤٨٥٣ - اللهم أعز الدين بعمر بن الخطاب (ابن سعد عن الحسن مرسلًا)\nأخرجه ابن سعد (٣/٢٦٧) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٢٦٢، رقم ٣٣٨) .\n٤٨٥٤ - اللهم أعط ابن عباس الحكمة وعلمه التأويل (أحمد، والطبرانى، وأبو نعيم فى الحلية، وابن سعد، والحاكم عن ابن عباس، قال المناوى: بإسناد حسن)\nأخرجه أحمد (١/٢٦٩، رقم ٢٤٢٢)، والطبرانى (١١/٢١٣، رقم ١١٥٣١)، وأبو نعيم فى الحلية (١/٣١٦)، وابن سعد (٢/٣٦٥)، والحاكم (٣/٦١٥، رقم ٦٢٨٠) وقال: صحيح الإسناد.","vol":"6","page":127},{"text":"٤٨٥٥ - اللهم أعنه وأعن به وارحمه وارحم به وانصره وانصر به اللهم وال من والاه وعاد من عاداه يعنى عليًّا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٢٢، رقم ١٢٦٥٣) .\n٤٨٥٦ - اللهم أعنى على ذكرك وشكرك وحسن عبادتك (البزار عن ابن مسعود) [المناوى]\nأخرجه البزار (٥/٤٣٨، رقم ٢٠٧٥) قال الهيثمى (١٠/١٧٢): رجاله رجال الصحيح غير عمرو بن عبد الله الأودى، وهو ثقة.\n٤٨٥٧ - اللهم أعوذ بك من قلب لا يخشع وعلم لا ينفع ودعاء لا يستجاب ونفس لا تشبع ومن الجوع فبئس الضجيع ومن أن أرد إلى أرذل العمر ومن فتنة الدجال وعذاب القبر (أبو يعلى عن ابن مسعود)\n٤٨٥٨ - اللهم اغفر ذنبه وطهر قلبه وحصن فرجه (أحمد، والطبرانى عن أبى أمامة، قال المناوى: وإسناده حسن)","vol":"6","page":128},{"text":"أخرجه أحمد (٥/٢٥٦، رقم ٢٢٢٦٥)، والطبرانى (٨/١٨٣ رقم ٧٧٥٩) . قال الهيثمى (١/١٢٩): رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٣٩، رقم ١٠٦٦)، والبيهقى فى شعب الإيمان (٤/٣٦٢، رقم ٥٤١٥) .\n٤٨٥٩ - اللهم اغفر لآل ياسر وقد فعلت (أحمد، وابن سعد عن عثمان بن عفان، قال المناوى: بإسناد حسن)\nأخرجه أحمد (١/٦٢، رقم ٤٣٩)، قال الهيثمى (٧/٢٢٧): رجاله رجال الصحيح إلا أنه منقطع. وقال فى (٩/٢٩٣): رجاله رجال الصحيح. وابن سعد (٣/٢٤٩) .\n٤٨٦٠ - اللهم اغفر لأبى سلمة وارفع درجته فى المقربين واخلفه فى عقبه فى الغابرين واغفر لنا وله يا رب العالمين وافسح له فى قبره ونور له فيه (أحمد، ومسلم، وأبو داود عن أم سلمة)\nأخرجه أحمد (٦/٢٩٧، رقم ٢٦٥٨٥)، ومسلم (٢/٦٣٤، رقم ٩٢٠)، وأبو داود (٣/١٩٠، رقم ٣١١٨) . وأخرجه أيضًا: ابن حبان (١٥/٥١٥، رقم ٧٠٤١) والطبرانى (٢٣/٣١٤، رقم ٧١٢) والبيهقى (٣/٣٨٤، رقم ٦٣٩٨) .","vol":"6","page":129},{"text":"٤٨٦١ - اللهم اغفر لأحيائنا وأمواتنا وأصلح ذات بيننا وألف بين قلوبنا اللهم هذا عبدك فلان ولا نعلم إلا خيرًا وأنت أعلم به فاغفر لنا وله قيل يا رسول الله فإن لم أعلم خيًرا قال لا تقل إلا ما تعلم (ابن سعد، والبغوى، والباوردى، والطبرانى، وأبو نعيم عن عبد الله بن الحارث بن نوفل بن الحارث بن عبد المطلب عن أبيه)\nأخرجه ابن سعد (٤/٥٦)، والطبرانى فى الكبير (٣/٢٣٨، رقم ٣٢٦٥) . وأخرجه أيضًا: فى الأوسط (٦/٩٧، رقم ٥٩١٣)، قال الهيثمى (٣/٣٣): فيه ليث بن أبى سليم، وهو ثقة، ولكنه مدلس. والديلمى (١/٤٩٦، رقم ٢٠٢٢) .\n٤٨٦٢ - اللهم اغفر لأولنا وآخرنا وحينا وميتنا وذكرنا وأنثانا وصغيرنا وكبيرنا وشاهدنا وغائبنا اللهم لا تحرمنا أجره ولا تضلنا بعده (البغوى عن أبى إبراهيم الأشهلى عن أبيه أن رسول الله - ﷺ - صلى على جنازة فقال … فذكره)","vol":"6","page":130},{"text":"أخرجه أيضًا: ابن أبى حاتم فى العلل (١/٣٦٣، رقم ١٠٧٦) وقال: قال أبى أبو إبراهيم هو مجهول هو وأبوه. والطبرانى فى الدعاء (١/٣٥٤، رقم ١١٦٧)، والبيهقى (٤/٤٠، رقم ٦٧٦٠) .\n٤٨٦٣ - اللهم اغفر لحينا وميتنا وشاهدنا وغائبنا وصغيرنا وكبيرنا وذكرنا وأنثانا اللهم من أحييته منا فأحيه على الإسلام ومن توفيته منا فتوفه على الإيمان اللهم لا تحرمنا أجره ولا تضلنا بعده (أحمد، وأبو يعلى، والبيهقى، والضياء عن عبد الله بن أبى قتادة عن أبيه أنه شهد النبى - ﷺ - صلى على ميت قال … فذكره)\nأخرجه أحمد (٥/٢٩٩ رقم ٢٢٦٠٧) قال الهيثمى (٣/٣٣): رجاله رجال الصحيح. والبيهقى (٤/٤١ رقم ٦٧٦٣) .\n٤٨٦٤ - اللهم اغفر لعائشة بنت أبى بكر الصديق مغفرة واجبة ظاهرة باطنة أتعجبان هذه دعوتى لمن شهد أن لا إله إلا الله وأنى رسول الله (الحاكم وتعقب عن عائشة)\nأخرجه الحاكم (٤/١٣، رقم ٦٧٣٨) .","vol":"6","page":131},{"text":"٤٨٦٥ - اللهم اغفر لعائشة ما تقدم من ذنبها وما تأخر وما أسرت وما أعلنت فضحكت فقال أيسرك دعائى قالت وما لى لا يسرنى قال والله إنها لدعوتى لأمتى فى كل صلاة (البزار عن عائشة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٩/٢٤٣) قال الهيثمى رجاله رجال الصحيح غير أحمد بن منصور الرمادى وهو ثقة.\n٤٨٦٦ - اللهم اغفر لعبد القيس إذ أسلموا طائعين غير كارهين غير خزايا ولا موتورين إن خير المشرق عبد القيس (أحمد عن رجل من وفد عبد القيس) [المناوى]\nأخرجه أحمد (٤/٢٠٦، رقم ١٧٨٦٣) .\n٤٨٦٧ - اللهم اغفر لعبد القيس إذ أسلموا طائعين غير مكرهين إذ بعض قوم لم يسلموا إلا خزايا موتورين (ابن سعد، والطبرانى عن أبى خيرة الصباحى)","vol":"6","page":132},{"text":"أخرجه ابن سعد (٧/٨٧)، والطبرانى (٢٢/٣٦٨، رقم ٩٢٤) . قال الهيثمى (٢/١٠٠): إسناده حسن. وأخرجه أيضًا: البخارى تعليقًا فى التاريخ الكبير (٩/٢٨، رقم ٢٣٥)، وأبو نعيم فى معرفة الصحابة (٥/٢٨٧٧، رقم ٦٧٦٥)، والدولابى فى الأسماء والكنى (١/٧٦، رقم ١٧٠)، وأبو أحمد الحاكم فى الكنى (٤/٣٦١، رقم ٢٠٧٦)، والحافظ فى الإصابة\n(٧/٥٣، ترجمة ٣٦٠) .\n٤٨٦٨ - اللهم اغفر لعبد القيس ثلاثًا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٢٣١، رقم ١٢٩٧٢) .\n٤٨٦٩ - اللهم اغفر لعبيد أبى عامر اللهم اجعله يوم القيامة فوق كثير من خلقك اللهم اغفر لعبد الله بن قيس ذنبه وأدخله يوم القيامة مدخلًا كريمًا (البخارى، ومسلم عن أبى موسى)\nأخرجه البخارى (٤/١٥٧١، رقم ٤٠٦٨)، ومسلم (٤/١٩٤٣، رقم ٢٤٩٨) وأخرجه أيضًا: ابن حبان (١٦/١٧١ رقم ٧١٩٨)، وأبو يعلى (١٣/٢٩٩، رقم ٧٣١٣) .","vol":"6","page":133},{"text":"٤٨٧٠ - اللهم اغفر لعثمان ما أقبل وما أدبر وما أخفى وما أعلن وما أسر وما جهر (الطبرانى فى الأوسط، وأبو نعيم فى الحلية، وابن عساكر عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (١/٥٩)، وابن عساكر (٣٩/٥٧) .\n٤٨٧١ - اللهم اغفر لعمرو بن العاص ثلاثًا كنت إذا ناديت للصدقة جاءنى بها (ابن عدى عن جابر)\nأخرجه ابن عدى (٢/٤١٢، ترجمة ٥٣١ حبيب بن أبى حبيب) .\n٤٨٧٢ - اللهم اغفر لقومى فإنهم لا يعلمون (ابن حبان، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سهل بن سعد)\nأخرجه ابن حبان (٣/٢٥٤، رقم ٩٧٣)، والطبرانى (٦/١٢٠، رقم ٥٦٩٤) قال الهيثمى (٦/١١٧): رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٢/١٦٤، رقم ١٤٤٨) . وأخرجه أيضًا: الديلمى (١/٥٠٠، رقم ٢٠٤٢) .\n٤٨٧٣ - اللهم اغفر للأحنف بن قيس (الحاكم عن الحسن عن الأحنف بن قيس)\nأخرجه الحاكم (٣/٧١٢، رقم ٦٥٧٣) . وأخرجه أيضًا: أحمد (٥/٣٧٢، رقم ٢٣٢٠٩) .","vol":"6","page":134},{"text":"٤٨٧٤ - اللهم اغفر للأنصار ولأبناء الأنصار ولأبناء أبناء الأنصار (البخارى، والترمذى عن أنس. الطيالسى، وأحمد، ومسلم عن زيد بن أرقم. الطبرانى عن خزيمة بن ثابت. ابن أبى شيبة عن أبى سعيد)\nحديث أنس: أخرجه البخارى (٤/١٨٦٢، رقم ٤٦٢٣)، والترمذى (٥/٧١٥، رقم ٣٩٠٩) وقال: حسن غريب. وأخرجه أيضًا: أحمد (٣/١٦٢، رقم ١٢٦٧٢)، وأبو يعلى (٥/٣٧٦، رقم ٣٠٣٢)، وابن حبان (١٦/٢٦٩، رقم ٧٢٨٠)\nحديث زيد بن أرقم: أخرجه الطيالسى (ص ٩٤، رقم ٦٨٠)، وأحمد (٤/٣٦٩، رقم ١٩٣١١)، ومسلم\n(٤/١٩٤٨، رقم ٢٥٠٦) .\nحديث خزيمة بن ثابت: أخرجه الطبرانى (٤/٨٥ رقم ٣٧٢٢) . قال الهيثمى (١٠/٤١): فيه صالح بن محمد بن زائدة، وهو ضعيف.\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٦/٣٩٨، رقم ٣٢٣٥٢) .","vol":"6","page":135},{"text":"٤٨٧٥ - اللهم اغفر للأنصار ولأبناء الأنصار ولأبناء أبناء الأنصار وأولاد الأنصار وموالى الأنصار (أحمد، ومسلم عن أنس. الطبرانى عن عوف بن سلمة بن عوف عن أبيه)\nحديث أنس: أخرجه أحمد (٣/٢١٦، رقم ١٣٢٩١)، ومسلم (٤/١٩٤٨، رقم ٢٥٠٧) .\nحديث عوف بن سلمة بن عوف عن أبيه: أخرجه الطبرانى (١٨/٨١، رقم ١٥٢) . قال الهيثمى (١٠/٤١): فيه من لم أعرفهم.\n٤٨٧٦ - اللهم اغفر للأنصار ولأبناء الأنصار ولأبناء أبناء الأنصار ولأزواجهم ولذراريهم (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٠٨، رقم ٣٧٣٠) . قال الهيثمى (١٠/٤٠): رجاله ثقات، وفى بعضهم خلاف.\n٤٨٧٧ - اللهم اغفر للأنصار ولأبناء الأنصار ولأبناء أبناء الأنصار وللكنائن والجيران (الطبرانى عن أنس، قال المناوى: بإسناد جيد)\nأخرجه الطبرانى (١/٢٥٤، رقم ٧٣٥) .\nومن غريب الحديث: \"الكنائن\": مفردها كنينة، وهى امرأة الرجل.","vol":"6","page":136},{"text":"٤٨٧٨ - اللهم اغفر للأنصار ولأبناء الأنصار ولأبناء أبناء الأنصار ولنساء الأنصار ولنساء أبناء الأنصار ولنساء أبناء أبناء الأنصار (أحمد، وابن أبى شيبة، والطبرانى عن زيد بن أرقم)\nأخرجه أحمد (٤/٣٧٠، رقم ١٩٣١٨)، وابن أبى شيبة (٦/٣٩٩، رقم ٣٢٣٦٢) والطبرانى (٥/٢٠٥، رقم ٥١٠٤) وأخرجه أيضًا: ابن حبان (١٦/٢٧٠، رقم ٧٢٨١) .\n٤٨٧٩ - اللهم اغفر للأنصار ولأبناء الأنصار ولأزواج الأنصار ولذرارى الأنصار، الأنصار كرشى وعيبتى ولو أن الناس أخذوا شعبًا وأخذت الأنصار شعبًا لأخذت شعب الأنصار ولولا الهجرة لكنت امرأً من الأنصار (أحمد عن النضر بن أنس عن أنس، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/١٥٦، رقم ١٢٦١٦) .\n٤٨٨٠ - اللهم اغفر للأنصار ولأبنائها وأبناء أبنائها وحَشَمها (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣٤٦، رقم ١١٤٤) .\nومن غريب الحديث: \"حشمها\": خدمها.","vol":"6","page":137},{"text":"٤٨٨١ - اللهم اغفر للأنصار ولذرارى الأنصار ولذرارى ذراريهم ولجيرانهم (البزار، والطبرانى عن رفاعة بن رافع) [المناوى]\nأخرجه البزار (٩/١٨٥، رقم ٣٧٣٤)، والطبرانى (٥/٤١، رقم ٤٥٣٣) . قال الهيثمى (١٠/٤٠): رجالهما رجال الصحيح غير هشام بن هارون، وهو ثقة. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٣٦٢، رقم ١٧٦٠)، وابن حبان (١٦/٢٧٢، رقم ٧٢٨٣) .\n٤٨٨٢ - اللهم اغفر للحاج ولمن استغفر له الحاج (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (١/٦٠٩، رقم ١٦١٢) وقال: صحيح على شرط مسلم. والبيهقى (٥/٢٦١، رقم ١٠١٦١) . وأخرجه أيضًا: ابن خزيمة (٤/١٣٢، رقم ٢٥١٦)، والطبرانى فى الأوسط (٨/٢٦٦، رقم ٨٥٩٤)، وفى الصغير (٢/٢٣٦، رقم ١٠٨٩) .\n٤٨٨٣ - اللهم اغفر للصحابة ولمن رآنى ولمن رأى من رآنى (أبو نعيم فى المعرفة عن سهل بن سعد ورجاله ثقات)","vol":"6","page":138},{"text":"أخرجه أيضًا: الطبرانى (٦/١٦٦، رقم ٥٨٧٤) . قال الهيثمى (١٠/٢٠): رجاله رجال الصحيح. وابن حبان فى الثقات (٧/١٣٥، ترجمة ٩٣٤٥) .\n٤٨٨٤ - اللهم اغفر للصحابة ولمن رأى من رآنى (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٦٦، رقم ٥٨٧٤) قال الهيثمى (١٠/٢٠): رجاله رجال الصحيح غير عبد الجبار بن أبى حازم إن كان هو أبو يحيى المدنى هو فليح بن سليمان قال ابن حبان: أظنه فليح بن سليمان ذكر ذلك فى ترجمة عبد الجبار بن أبى حازم قال: وقد ذكر عبد الجبار فى الثقات. وذكره ابن حبان فى الثقات (٧/١٣٥، ترجمة ٩٣٤٥ عبد الجبار بن أبى حازم) .\n٤٨٨٥ - اللهم اغفر للعباس ما أسر وما أعلن وما أبدى وما أخفى وما كان وما يكون منه ومن ذريته إلى يوم القيامة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٦/٣٢١) .\n٤٨٨٦ - اللهم اغفر للعباس وأبناء العباس وأبناء أبناء العباس (الطبرانى عن سهل بن سعد)","vol":"6","page":139},{"text":"أخرجه الطبرانى (٦/٢٠٥، رقم ٦٠٢٠) قال الهيثمى (٩/٢٦٩): فيه عبد الرحمن بن حاتم المرادى، وهو متروك.\n٤٨٨٧ - اللهم اغفر للعباس وولد العباس ولمن أحبهم (الخطيب، وابن عساكر عن أبى هريرة)\nأخرجه الخطيب (١٠/٣٩)، وابن عساكر (٢٦/٣٢٠) . أخرجه أيضًا: الديلمى (١/٤٩٨، رقم ٢٠٣٣) .\n٤٨٨٨ - اللهم اغفر للعباس وولده مغفرة ظاهرة وباطنة لا تغادر ذنبا اللهم اخلفه أو احفظه فى ولده (الترمذى - حسن غريب – وأبو يعلى عن ابن عباس)\nأخرجه الترمذى (٥/٦٥٣، رقم ٣٧٦٢) وقال: حسن غريب. قال الذهبى فى السير (٢/٨٩): رواه أبو يعلى فى مسنده، وإسناده جيد. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٦٥، رقم ٤٦٠)، وابن عساكر (٢٦/١١)، وابن الجوزى فى العلل المتناهية (١/٢٨٧، رقم ٤٦٥) وقال: كان يحيى بن معين يقول: هذا موضوع، وعبد الوهاب لم يقل فيه حدثنا ثور ولعله دلس فيه وهو ثقة.","vol":"6","page":140},{"text":"٤٨٨٩ - اللهم اغفر للمُحَلِّقين قالوا والمُقَصِّرِين يا رسول الله قال اللهم اغفر للمحلقين قال فى الثالثة والمقصرين (ابن أبى شيبة، وأحمد، والطبرانى، وابن قانع، والضياء عن حبشى بن جنادة. أحمد، وابن أبى شيبة عن يزيد بن أبى مريم عن حبشى بن جنادة. أحمد، والطبرانى عن مالك بن ربيعة. أحمد، وابن أبى شيبة، والطبرانى عن ابن عباس. أحمد، والطبرانى عن أم الحصين. أحمد عن قارب بن الأسود الثقفى)\nحديث حبشى بن جنادة: أخرجه ابن أبى شيبة (٣/٢٢٠، رقم ١٣٦٢١)، وأحمد (٤/١٦٥، رقم ١٧٥٤٢) قال الهيثمى (٣/٢٦٢): رجاله رجال الصحيح. والطبرانى (٤/١٥، رقم ٣٥٠٩)، وابن قانع (١/١٩٨) .\nحديث يزيد بن أبى مريم: أخرجه ابن أبى شيبة (٣/٢٢١، رقم ١٣٦٢٢) .\nحديث مالك بن ربيعة: أخرجه أحمد (٤/١٧٧، رقم ١٧٦٣٤)، والطبرانى (١٩/٢٧٥، رقم ٦٠٤) . قال الهيثمى\n(٣/٢٦٢): رواه أحمد، والطبرانى فى الأوسط، وإسناده حسن.","vol":"6","page":141},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢١٦، رقم ١٨٥٩)، وابن أبى شيبة (٣/٢٢٠، رقم ١٣٦١٨)، والطبرانى\n(١١/٩٣، رقم ١١١٥٠) . وأخرجه أيضًا: أبو يعلى (٤/٣٥٩، رقم ٢٤٧٦) .\nحديث أم الحصين: أخرجه أحمد (٥/٣٨١، رقم ٢٣٢٨٠)، قال الهيثمى (٣/٢٦٢): رجاله رجال الصحيح. والطبرانى (٢٥/١٥٨، رقم ٣٨٤) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٥٠، رقم ٤١١٧) .\nحديث قارب بن الأسود: أخرجه أحمد (٦/٣٩٣، رقم ٢٧٢٤٦) . قال الهيثمى (٣/٢٦٢): رواه أحمد والطبرانى فى الكبير، والبزار، وإسناده صحيح.\n٤٨٩٠ - اللهم اغفر للنجاشى قالها ثلاثًا (البزار عن جعفر بن أبى طالب) [المناوى]\nأخرجه البزار (٤/١٥٩، رقم ١٣٢٨) وأخرجه أيضًا: الطبرانى (٢/١١٠ رقم ١٤٧٨) قال الهيثمى (٦/٣٠، ٩/٤١٩): فيه أسد بن عمرو ومجالد بن سعيد، وثقهما غير واحد، وضعفهما جماعة، وبقية رجاله ثقات.","vol":"6","page":142},{"text":"٤٨٩١ - اللهم اغفر لنا ذنوبنا وظلمنا وهزلنا وجدنا وعمدنا وكل ذلك عندنا (أحمد، والطبرانى عن ابن عمرو بإسناد جيد) [المناوى]\nأخرجه أحمد (٢/١٧٣، رقم ٦٦١٧)، والطبرانى كما فى مجمع الزوائد (١٠/١٧٢) قال الهيثمى: إسنادهما حسن. وأخرجه أيضًا: ابن حبان (٣/٣٠٣، رقم ١٠٢٧)، والحاكم (١/٧٠٣، رقم ١٩١٦) وقال: صحيح على شرط مسلم.\n٤٨٩٢ - اللهم اغفر لنا وارحمنا (أبو يعلى عن صحابى وفيه المسعودى ثقة اختلط وبقية رجاله ثقات) [المناوى]\nأخرجه أبو يعلى (٣/١٣٠، رقم ١٥٦١) .\n٤٨٩٣ - اللهم اغفر لنا وارحمنا وارض عنا وتقبل منا وأدخلنا الجنة ونجنا من النار وأصلح لنا شأننا كله قيل زدنا قال أوليس قد جمعنا الخير (أحمد، وابن ماجه، والطبرانى عن أبى أمامة)","vol":"6","page":143},{"text":"أخرجه أحمد (٥/٢٥٣، رقم ٢٢٢٣٥)، وابن ماجه (٢/١٢٦١، رقم ٣٨٣٦)، والطبرانى (٨/٢٧٨، رقم ٨٠٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٥، رقم ٢٩٣٥١)، والبيهقى فى شعب الإيمان (٦/٤٦٩، رقم ٨٩٣٧) .\n٤٨٩٤ - اللهم اغفر له وارحمه وعافه واعف عنه وأكرم نزله ووسع مدخله واغسله بالماء والثلج والبرد ونقه من الخطايا كما نقيت الثوب الأبيض من الدنس وأبدله دارًا خيرًا من داره وأهلًا خيرًا من أهله وزوجًا خيرًا من زوجه وأدخله الجنة وأعذه من عذاب القبر وفى لفظ وقه فتنة القبر (ابن أبى شيبة، ومسلم، والنسائى، وابن ماجه عن عوف بن مالك الأشجعى قال صلى رسول الله - ﷺ - على جنازة فحفظت من دعائه)","vol":"6","page":144},{"text":"أخرجه ابن أبى شيبة (٢/٤٨٧، رقم ١١٣٥٣)، ومسلم (٢/٦٦٢، رقم ٩٦٣)، والنسائى (٤/٧٣، رقم ١٩٨٤)، وابن ماجه (١/٤٨١، رقم ١٥٠٠) . وأخرجه أيضًا: أحمد (٦/٢٣، رقم ٢٤٠٢١)، وابن الجارود (ص ١٤٠، رقم ٥٣٨) والبزار (٧/١٧٢، رقم ٢٧٣٩)، والبيهقى (٤/٤٠، رقم ٦٧٥٦) .\n٤٨٩٥ - اللهم اغفر له وصل عليه وأورده حوض رسولك (أبو يعلى، والطبرانى عن عائشة قالت سمعت المصطفى يقوله فى الصلاة على الميت) [المناوى]\nأخرجه أبو يعلى (٨/٢٢٨، رقم ٤٧٩٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣١٦، رقم ٤٣٠٩) . قال الهيثمى (٣/٣٣): فيه عاصم بن هلال، وثقه أبو حاتم، وضعفه غيره.\n٤٨٩٦ - اللهم اغفر لى خطاياى وعمدى اللهم اهدنى لصالح الأعمال والأخلاق إنه لا يهدى لصالحها ولا يصرف سيئها إلا أنت (البزار عن ابن عمر) [المناوى]\nأخرجه أيضًا: الطبرانى كما فى مجمع الزوائد (١٠/١٧٣) قال الهيثمى: رجاله وثقوا.","vol":"6","page":145},{"text":"٤٨٩٧ - اللهم اغفر لى خطيئتى وجهلى وإسرافى فى أمرى وما أنت أعلم به منى اللهم اغفر لى خطاياى وعمدى وهزلى وجدى وكل ذلك عندى اللهم اغفر لى ما قدمت وما أخرت وما أسررت وما أعلنت أنت المقدم وأنت المؤخر وأنت على كل شىء قدير (ابن أبى شيبة، والبخارى، ومسلم عن أبى موسى)\nأخرجه ابن أبى شيبة (٦/٥٠، رقم ٢٩٣٩٢)، والبخارى (٥/٢٣٥٠، رقم ٦٠٣٥)، ومسلم (٤/٢٠٨٧، رقم ٢٧١٩) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٣٩، رقم ٦٨٨)، والرويانى (١/٣٣٦، رقم ٥١١)، وابن حبان\n(٣/٢٣٧، رقم ٩٥٧) .\n٤٨٩٨ - اللهم اغفر لى ذنبى كله دقه وجله سره وعلانيته أوله وآخره (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٣٣٠) . وأخرجه أيضًا: مسلم (١/٣٥٠، رقم ٤٨٣)، وأبو داود (١/٢٣٢ رقم ٨٧٨) وابن خزيمة (١/٣٣٥، رقم ٦٧٢)، وابن حبان (٥/٢٥٧، رقم ١٩٣١)، والبيهقى (٢/١١٠، رقم ٢٥١٨)، والديلمى (١/٤٧٦، رقم ١٩٤٤) .","vol":"6","page":146},{"text":"٤٨٩٩ - اللهم اغفر لى ذنبى وخطئى وجهلى (أحمد عن عجوز من بنى تميم)\nأخرجه أحمد (٤/٥٥، رقم ١٦٦٠٣) . قال الهيثمى (١٠/١٧٧): رجاله رجال الصحيح إلا أن أبا السليل ضريب بن نفير لم يسمع من الصحابة فيما قيل.\n٤٩٠٠ - اللهم اغفر لى ذنبى ووسع لى فى دارى وبارك لى فى رزقى فسئل عنهن فقال وهل تركن من شىء (ابن السنى، والطبرانى عن أبى موسى. أحمد عن رجل من الصحابة)\nحديث أبى موسى: أخرجه أيضًا: ابن أبى شيبة (٦/٥٠، رقم ٢٩٣٩١)، والنسائى فى الكبرى (٦/٢٤، رقم ٩٩٠٨) وأبو يعلى (١٣/٢٥٧، رقم ٧٢٧٣) . قال الهيثمى (١٠/١٠٩): رواه أحمد وأبو يعلى، ورجالهما رجال الصحيح غير عباد بن عباد المازنى وهو ثقة وكذلك رواه الطبرانى. وقال المناوى (٢/١١٠): قال فى الأذكار – يعنى النووى -: إسناده صحيح.\nحديث رجل من الصحابة: أخرجه أحمد (٤/٦٣، رقم ١٦٦٥٠) . قال الهيثمى (١٠/١١٠): فيه عبيد بن القعقاع لم أعرفه.","vol":"6","page":147},{"text":"٤٩٠١ - اللهم اغفر لى ذنوبى كلها صغيرها وكبيرها دقيقها وجليلها قديمها وحديثها (الطبرانى …)\n٤٩٠٢ - اللهم اغفر لى ذنوبى وخطاياى كلها اللهم انعشنى واجبرنى واهدنى لصالح الأعمال والأخلاق فإنه لا يهدى لصالحها ولا يصرف سيئها إلا أنت (ابن السنى، والطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٠، رقم ٧٨١١) . قال الهيثمى (١٠/١١٢): رجاله رجال الصحيح غير الزبير بن خريق، وهو ثقة.\n٤٩٠٣ - اللهم اغفر لى ذنوبى وخطاياى وعمدى اللهم إنى أستهديك لأرشد أمرى وأعوذ بك من شر نفسى (ابن أبى شيبة، وأحمد، والطبرانى عن عثمان بن أبى العاص وامرأة من قريش)\nأخرجه ابن أبى شيبة (٦/٥١، رقم ٢٩٣٩٤)، وأحمد (٤/٢١، رقم ١٦٣١٣)، والطبرانى (٩/٥٣، رقم ٨٣٦٩) قال الهيثمى (١٠/١٧٧): رجالهما رجال الصحيح. وأخرجه أيضًا: ابن حبان (٣/١٨٣، رقم ٩٠١) .","vol":"6","page":148},{"text":"٤٩٠٤ - اللهم اغفر لى ما أخطأت وما عمدت وما أسررت وما أعلنت وما جهلت (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٢٠، رقم ٢٤٢) .\n٤٩٠٥ - اللهم اغفر لى ما قدمت وما أخرت وما أسررت وما أعلنت وما أنت أعلم به منى أنت المقدم وأنت المؤخر لا إله إلا أنت (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٩١، رقم ٧٩٠٠) . قال الهيثمى (١٠/١٧٢): فيه المسعودى، وهو ثقة، ولكنه اختلط، وبقية رجاله ثقات.\n٤٩٠٦ - اللهم اغفر لى وارحمنى وألحقنى بالرفيق الأعلى (أحمد، ومسلم، والترمذى عن عائشة)\nأخرجه أحمد (٦/٢٣١، رقم ٢٥٩٨٩)، ومسلم (٤/١٨٩٣، رقم ٢٤٤٤)، والترمذى (٥/٥٢٥، رقم ٣٤٩٦)، وقال: حسن صحيح. وأخرجه أيضًا: مالك (١/٢٣٨، رقم ٥٦٤)، والبخارى (٤/١٦١٤، رقم ٤١٧٦)، وابن حبان\n(١٤/٥٨٥، رقم ٦٦١٨) .\n٤٩٠٧ - اللهم أغننى بالعلم وزينى بالحلم وكرمنى بالتقوى وجملنى بالعافية (الرافعى عن ابن عمر)\nأخرجه الرافعى (٢/٣٢٤) .","vol":"6","page":149},{"text":"٤٩٠٨ - اللهم أقبل بقلبى إلى دينك واحفظ من وراءنا برحمتك (أبو يعلى، والضياء عن أنس)\nأخرجه أبو يعلى (٦/٢٠٢، رقم ٣٤٨٥)، ومن طريقه الضياء (٥/٦١، رقم ١٦٨٢) . قال الهيثمى (١٠/١٧٦): رواه أبو يعلى عن شيخه أبى إسماعيل الجيزى، ولم أعرفه، وبقية رجاله ثقات.\n٤٩٠٩ - اللهم أقبل بقلوبهم إلى دينك وحط من وراءهم برحمتك (الطبرانى، وسمويه عن أنس قال دعا رسول الله - ﷺ - لأمته قال … فذكره، قال المناوى: وقيل لأهل العراق واليمن والشام، الطبرانى فى الصغير عنه ورجاله رجال الصحيح غير على بن بحر وهو ثقة)\nأخرجه الطبرانى (٥/١١٦، رقم ٤٧٩١) . قال الهيثمى (١٠/٦٩): فيه أبو شيبة، وهو ضعيف.\n٤٩١٠ - اللهم أقبل بقلوبهم وبارك لنا فى صاعنا ومدنا (أحمد، والرويانى، والطبرانى فى الأوسط، وأبو نعيم، والضياء عن أنس عن زيد بن ثابت، قال المناوى: بإسناد حسن)","vol":"6","page":150},{"text":"أخرجه أحمد (٥/١٨٥، رقم ٢١٦٥٠)، والطبرانى فى الأوسط (٣/٧٣، رقم ٢٥٢٧) . وأخرجه أيضًا: الترمذى\n(٥/٧٢٦، رقم ٣٩٣٤) وقال: حسن صحيح غريب. والطبرانى (٥/١١٦، رقم ٤٧٨٩) .\n٤٩١١ - اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معاصيك ومن طاعتك ما تبلغنا به جنتك ومن اليقين ما تهون به علينا مصيبات الدنيا ومتعنا بأسماعنا وأبصارنا وقوتنا ما أحييتنا واجعله الوارث منا واجعل ثأرنا على من ظلمنا وانصرنا على من عادانا ولا تجعل مصيبتنا فى ديننا ولا تجعل الدنيا أكبر همنا ولا مبلغ علمنا ولا تسلط علينا من لا يرحمنا (ابن المبارك، والترمذى - حسن - وابن السنى فى عمل يوم وليلة، والحاكم عن ابن عمر)","vol":"6","page":151},{"text":"أخرجه ابن المبارك فى الزهد (١/١٤٤، رقم ٤٣١)، والترمذى (٥/٥٢٨، رقم ٣٥٠٢) وقال: حسن غريب. والحاكم (١/٧٠٩، رقم ١٩٣٤) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: النسائى فى الكبرى (٦/١٠٦، رقم ١٠٢٣٤)، والديلمى (١/٤٨٥، رقم ١٩٨١) . قال المناوى (٢/١٣٣): فيه عبيد الله بن زحر ضعفوه، قال فى المنار: فالحديث لأجله حسن لا صحيح.\nومن غريب الحديث: \"واجعله الوارث منى\": أى سمعى وبصرى وقوتى أبقيها صحيحة سليمة واجعلها تلازمنى عند الموت لزوم الوارث لمورثه.\n٤٩١٢ - اللهم أكثر رجالهم وأقل أياماهم ولا تحوجهم ولا تر أحدًا بهم خصاصة (الطبرانى عن ياسر بن سويد)\nأخرجه الطبرانى (٢٢/٢٧٧، رقم ٧١١) . قال الهيثمى (٩/٤١٣): فيه جماعة لم أعرفهم.\nومن غريب الحديث: \"أياماهم\": مفردها: أيم: وهو العزب من الرجال أو النساء.","vol":"6","page":152},{"text":"٤٩١٣ - اللهم اكفهم من دهمهم ببأس يعنى أهل المدينة ولا يريدها أحد بسوء إلا أذابه الله كما يذوب الملح فى الماء (البزار عن سعد بن أبى وقاص) [المناوى]\nأخرجه البزار (٣/٣٣٥، رقم ١١٣٢) . قال الهيثمى (٣/٣٠٧): إسناده حسن.\n٤٩١٤ - اللهم الطف بى فى تيسير كل عسير فإن تيسير كل عسير عليك يسير وأسألك اليسير والمعافاة فى الدنيا والآخرة (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٦١، رقم ١٢٥٠) . قال الهيثمى (١٠/١٨٢): فيه من لم أعرفهم.\n٤٩١٥ - اللهم العن فلانًا واجعل قلبه قلب سوء واملأ جوفه من رَضْفِ جهنم (الديلمى عن عبد الله بن شبل)","vol":"6","page":153},{"text":"أخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٠٠، رقم ٢٨٢٧) . قال الحافظ فى الإصابة (٤/١٢٦، ترجمة ٤٧٤٤ عبد الله بن شبل بن عمرو الأنصارى) ذكره ابن أبى حاتم فى الوحدان وذكره البغوى وابن السكن. وروى أبو عروبة وابن أبى عاصم والبغوى عن عبد الله بن شبل عن رسول الله - ﷺ - قال … فذكره.\nومن غريب الحديث: \"رضف\": حجارة محماة على النار، مفردها رَضْفة.\n٤٩١٦ - اللهم الق طلحة يضحك إليك وتضحك إليه (الباوردى، والبغوى، والطبرانى، وأبو نعيم، والضياء عن حصين بن وَحْوَح. يعنى طلحة بن البراء)\nأخرجه الطبرانى (٤/٢٨، رقم ٣٥٥٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٥٥، رقم ٢١٣٩)، والطبرانى فى الأوسط (٨/١٢٥، رقم ٨١٦٨) . قال الهيثمى (٩/٣٦٦): رواه الطبرانى فى الأوسط، وقد روى أبو داود بعض هذا الحديث وسكت عليه فهو حسن إن شاء الله.\n\nوللحديث أطراف أخرى منها: \"إنى لأرى طلحة\".","vol":"6","page":154},{"text":"٤٩١٧ - اللهم إليك أشكو ضعف قوتى وقلة حيلتى وهوانى على الناس يا أرحم الراحمين إلى من تكلنى إلى عدو يتجهمنى أم إلى قريب ملكته أمرى إن لم تكن ساخطًا علىَّ فلا أبالى غير أن عافيتك أوسع لى أعوذ بنور وجهك الكريم الذى أضاءت له السموات وأشرقت له الظلمات وصلح عليه أمر الدنيا والآخرة أن يحل علىَّ غضبك أو ينزل بى سخطك لك العتبى حتى ترضى ولا حول ولا قوة إلا بك (الطبرانى فى السنة عن عبد الله بن جعفر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٣٥) قال الهيثمى (٦/٣٥): فيه ابن إسحاق، وهو مدلس ثقة، وبقية رجاله ثقات. وأخرجه أيضًا: ابن عدى (٦/١١١، ترجمة ١٦٢٣ محمد بن إسحاق بن يسار) وقال: هذا حديث أبى صالح الراسبى لم نسمع أن أحدا حدث بهذا الحديث غيره ولم نكتبه إلا عنه. والضياء من طريق الطبرانى (٩/١٧٩، رقم ١٦٢) .\n٤٩١٨ - اللهم إليك لا إلى النار أنا وأهل بيتى (الطبرانى عن أم سلمة)","vol":"6","page":155},{"text":"أخرجه الطبرانى (٢٣/٣٣٠، رقم ٧٥٩) . وأخرجه أيضًا: أحمد (٦/٢٩٦، رقم ٢٦٥٨٢)، وابن أبى شيبة (٦/٣٧٠ رقم ٣٢١٠٤) . وفى الحديث أن النبى - ﷺ - اعتنق عليًّا بيد، وفاطمة بيد، وعطف عليهما خميصة كانت عليه سوداء، وقبل عليًّا وفاطمة وذكره.\n٤٩١٩ - اللهم أمتعنى بسمعى وبصرى حتى تجعلهما الوارث منى وعافنى فى دينى وفى جسدى وانصرنى ممن ظلمنى حتى ترينى فيه ثأرى اللهم إنى أسلمت نفسى إليك وفوضت أمرى إليك وألجأت ظهرى إليك ووجهت وجهى إليك لا ملجأ منك إلا إليك آمنت برسولك الذى أرسلت وبكتابك الذى أنزلت (الحاكم عن على)\nأخرجه الحاكم (١/٧٠٩، رقم ١٩٣٣) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٢٥، رقم ١٠٧٠) . قال الهيثمى (١٠/١٧٨): رواه الطبرانى فى الصغير والأوسط، وفيه عبد الله بن جعفر المدينى، وهو متروك.","vol":"6","page":156},{"text":"وللحديث أطراف أخرى منها: \"اللهم اقسم لنا من خشيتك\"، \"اللهم متعنى بسمعى وبصرى\"، \"اللهم متعنى من الدنيا\".\n٤٩٢٠ - اللهم إن إبراهيم حرم مكة فجعلها حرامًا وإنى حرمت المدينة حرامًا ما بين مأزميها أن لا يراق فيها دم ولا يحمل فيها سلاح لقتال ولا يخبط فيها شجرة إلا لعلف اللهم بارك لنا فى مدينتنا اللهم بارك لنا فى صاعنا اللهم بارك لنا فى مدنا اللهم اجعل مع البركة بركتين والذى نفسى بيده ما من المدينة شعب ولا نقب إلا عليه ملكان يحرسانها حتى تقدموا إليها (مسلم عن أبى سعيد)\nأخرجه مسلم (٢/١٠٠١، رقم ١٣٧٤) .\nومن غريب الحديث: \"يخبط\": يضرب ورقها حتى يسقط على الأرض.","vol":"6","page":157},{"text":"٤٩٢١ - اللهم إن إبراهيم خليلك وعبدك ونبيك دعاك لأهل مكة وأنا عبدك ورسولك أدعوك لأهل المدينة مثل ما دعاك إبراهيم لأهل مكة أدعوك أن تبارك لهم فى صاعهم ومدهم وثمارهم اللهم حبب إلينا المدينة كما حببت إلينا مكة واجعل ما بها من وباء بخم اللهم إنى قد حرمت ما بين لابتيها كما حرمت على لسان إبراهيم الحرم (أحمد، والرويانى، والضياء عن أبى قتادة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٥/٣٠٩، رقم ٢٢٦٨٣) . قال الهيثمى (٣/٣٠٤): رجاله رجال الصحيح.\n٤٩٢٢ - اللهم إن إبراهيم خليلك ونبيك وإنك حرمت مكة على لسان إبراهيم اللهم وأنا عبدك ونبيك وإنى أحرم ما بين لابتيها (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٠٣٩، رقم ٣١١٣) . قال البوصيرى (٣/٢١٨): هذا إسناد حسن.","vol":"6","page":158},{"text":"٤٩٢٣ - اللهم إن إبراهيم كان عبدك وخليلك دعا لأهل مكة بالبركة وأنا محمد عبدك ورسولك أدعوك لأهل المدينة أن تبارك لهم فى مدهم وصاعهم مثلى ما باركت لأهل مكة مع البركة بركتين (أحمد عن على، قال المناوى: ورجاله رجال الصحيح)\nأخرجه أحمد (١/١١٥، رقم ٩٣٦) . وأخرجه أيضًا: الترمذى (٥/٧١٨، رقم ٣٩١٤) وقال: حسن صحيح. والنسائى فى الكبرى (٢/٤٨٤، رقم ٤٢٧٠)، والضياء (٢/١٦٤، رقم ٥٤٣) .\n٤٩٢٤ - اللهم إن إبراهيم كان عبدك وخليلك دعاك لأهل مكة بالبركة وأنا محمد عبدك ورسولك أدعوك لأهل المدينة أن تبارك لهم فى مدهم وصاعهم مثلى ما باركت لأهل مكة مع البركة بركتين (أحمد، والترمذى - حسن صحيح - عن على)\nأخرجه أحمد (١/١١٥، رقم ٩٣٦)، والترمذى (٥/٧١٨، رقم ٣٩١٤) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان (٩/٦١، رقم ٣٧٤٦)، والطبرانى فى الأوسط (٧/٥٠، رقم ٦٨١٨)، والضياء (٢/١٦٤، رقم ٥٤٣) .","vol":"6","page":159},{"text":"٤٩٢٥ - اللهم إن إبراهيم نبيك وخليلك دعاك لأهل مكة وأنا نبيك ورسولك أدعوك لأهل المدينة اللهم بارك لهم فى مدهم وصاعهم وقليلهم وكثيرهم ضعفى ما باركت لأهل مكة اللهم ارزقهم من هاهنا وهاهنا وأشار إلى نواحى الأرض كلها اللهم من أرادهم بسوء فأذبه كما يذوب الملح فى الماء (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٥/٣٠٣) .\n٤٩٢٦ - اللهم إن جعفرًا قدم إلى أحسن الثواب فاخلفه فى ذريته بأحسن ما خلفت أحدا من عبادك فى ذريته (الواقدى، وابن سعد، وابن عساكر عن عبد الله بن جعفر. ابن سعد عن عامر)\nحديث عبد الله بن جعفر: أخرجه ابن عساكر (٢٧/٢٥٧) .\nحديث عامر: أخرجه ابن سعد (٤/٤٠) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٠، رقم ٣٢١٩٧) .\n٤٩٢٧ - اللهم إن سعدًا قد جاهد فى سبيلك وصدق رسولك وقضى الذى عليه فتقبل روحه بخير ما تقبلت به روحًا (ابن سعد عن إسماعيل بن أبى خالد عن رجل من الأنصار)","vol":"6","page":160},{"text":"أخرجه ابن سعد (٣/٤٢٧) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٨٢٣، رقم ١٤٩٩)، والذهبى فى السير\n(١/٢٨٦) وقال: هذا مرسل.\n٤٩٢٨ - اللهم إن عبدك ونبيك يشهد أن هؤلاء شهداء وأنه من زارهم وسلم عليهم إلى يوم القيامة ردوا عليه (الحاكم عن عبد الله بن أبى فروة)\nأخرجه الحاكم (٣/٣١، رقم ٤٣٢٠) وقال: صحيح.\n٤٩٢٩ - اللهم إن عثمان يترضاك فارض عنه (ابن عساكر عن ليث بن أبى سليم مرسلًا)\nأخرجه ابن عساكر (٤/٢٤٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٩٨، رقم ٥٩٣٢) وقال: منقطع.\n٤٩٣٠ - اللهم إن عمى العباس حاطنى بمكة من أهل الشرك وأخذ لى على الأنصار ونصرنى فى الإسلام مؤمنًا بالله مصدقًا بى اللهم فاحفظه وحطه واحفظ له ذريته من كل مكروه (ابن عساكر عن محمد بن إبراهيم بن الحارث التميمى مرسلًا)\nأخرجه ابن عساكر (٢٦/٣١٢) وقال: منقطع.\nومن غريب الحديث: \"أخذ لى\": اشترط لى.","vol":"6","page":161},{"text":"٤٩٣١ - اللهم إن فلان بن فلان فى ذمتك وظل جوارك فقه من فتنة القبر وعذاب النار وأنت أهل الوفاء والحمد اللهم فاغفر له وارحمه إنك أنت الغفور الرحيم (أحمد، وأبو داود، وابن ماجه عن واثلة)\nأخرجه أحمد (٣/٤٩١، رقم ١٦٠٦١)، وأبو داود (٣/٢١١، رقم ٣٢٠٢)، وابن ماجه (١/٤٨٠، رقم ١٤٩٩) . وأخرجه أيضًا: ابن حبان (٧/٣٤٣، رقم ٣٠٧٤)، والديلمى (١/٤٩٨، رقم ٢٠٣١) .\n٤٩٣٢ - اللهم إن قلوبنا وجوارحنا بيدك لم تُمِلِّكْنَا منها شيئًا فإذا فعلت ذلك بهما فكن أنت وليهما (أبو نعيم فى الحلية عن جابر)\nأخرجه أبو نعيم فى الحلية (٨/٣٦٧) .\n٤٩٣٣ - اللهم إن ناسًا يتبعونى وإنى لا يعجبنى أن يتبعونى اللهم فمن ضربت أو سببت فاجعلها له كفارة وأجرًا (أحمد عن خال أبى السوار العدوى)\nأخرجه أحمد (٥/٢٩٤، رقم ٢٢٥٦٣) . قال الهيثمى (٩/٤٠٧): رجاله رجال الصحيح.","vol":"6","page":162},{"text":"٤٩٣٤ - اللهم إنا نسألك موجبات رحمتك وعزائم مغفرتك والسلامة من كل إثم والغنيمة من كل بر والفوز بالجنة والنجاة من النار (الحاكم عن ابن مسعود)\nأخرجه الحاكم (١/٧٠٦، رقم ١٩٢٥) وقال: صحيح على شرط مسلم.\n٤٩٣٥ - اللهم أنت أخذت منى عبيدة بن الحارث يوم بدر وحمزة بن عبد المطلب يوم أحد وهذا على فلا تذرنى فردًا وأنت خير الوارثين (الديلمى عن على)\n٤٩٣٦ - اللهم أنت أطعمتنا وسقيتنا وأرويتنا فلك الحمد غير مكفى ولا مودع ولا مستغنى عنك (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٠٣، رقم ٧٥٠٠) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/١١٨) .","vol":"6","page":163},{"text":"٤٩٣٧ - اللهم أنت الأول لا شىء قبلك وأنت الآخر لا شىء بعدك أعوذ بك من كل دابة ناصيتها بيدك وأعوذ بك من الإثم والكسل ومن عذاب النار ومن عذاب القبر ومن فتنة الغنى وفتنة الفقر وأعوذ بك من المأثم والمغرم اللهم نق قلبى من الخطايا كما نقيت الثوب الأبيض من الدنس اللهم بعّد بينى وبين خطيئتىكما باعدت بين المشرق والمغرب هذا ما سأل محمد ربه اللهم إنى أسألك خير المسألة وخير الدعاء وخير النجاح وخير العمل وخير الثواب وخير الحياة وخير الممات وثقل موازينى وأحق إيمانى وارفع درجتى وتقبل صلاتى واغفر خطيئتى وأسألك الدرجات العلى من الجنة آمين اللهم إنى أسألك فواتح الخير وخواتمه وجوامعه وأوله وآخره وظاهره وباطنه والدرجات العلى من الجنة آمين اللهم ونجنى من النار ومغفرةً بالليل والنهار والمنزل الصالح من الجنة آمين اللهم إنى أسألك خلاصًا من النار سالمًا وأدخلنى الجنة آمنا اللهم إنى أسألك أن تبارك لى فى نفسى وفى سمعى وفى بصرى وفى روحى","vol":"6","page":164},{"text":"وفى خلقى وفى خليقتى وفى أهلى وفى محياى ومماتى اللهم وتقبل حسناتى وأسألك الدرجات العلى من الجنة آمين (الطبرانى، والحاكم عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣١٦، رقم ٧١٧)، والحاكم (١/٧٠٥، رقم ١٩٢٢) وقال: صحيح الإسناد. وقال الهيثمى\n(١٠/١٧٦): رواه الطبرانى فى الأوسط، ورجاله رجال الصحيح غير محمد بن زنبور، وعاصم بن عبيد، وهما ثقتان.\n٤٩٣٨ - اللهم أنت الصاحب فى السفر والخليفة فى الأهل اللهم اصحبنا بصحبة واقلبنا بذمة اللهم ارزقنى قفل الأرض وهون علينا السفر اللهم إنى أعوذ بك من وعثاء السفر وكآبة المنقلب اللهم ازو لنا الأرض وسيرنا فيها (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/١٠٩، رقم ٢٤٨٤) . وأخرجه أيضًا: أبو داود (٣/٣٣، رقم ٢٥٩٨)، والترمذى (٥/٤٩٧، رقم ٣٤٣٨) وقال: حسن غريب. والنسائى (٨/٢٧٣، رقم ٥٥٠١) .","vol":"6","page":165},{"text":"٤٩٣٩ - اللهم أنت أمرت بالدعاء وتكفلت بالإجابة لبيك اللهم لبيك لا شريك لك لبيك إن الحمد والنعمة لك والملك لا شريك لك أشهد أنك فرد واحد صمد لم تلد ولم تولد ولم يكن له كفوًا أحد وأشهد أن وعدك حق ولقاءك حق والجنة حق والنار حق وأن الساعة آتية لا ريب فيها وأنك تبعث من فى القبور (ابن أبى الدنيا فى الدعاء، وابن مردويه فى الأسماء والصفات، والأصبهانى فى الترغيب عن جابر وسنده ضعيف)\nأخرجه أيضًا: ابن أبى الدنيا فى كتاب الشكر (١/٥٣، رقم ١٥٥)، والديلمى (١/٤٤٠، رقم ١٧٩٨) . قال ابن كثير فى تفسيره (١/٢٢٠): رواه ابن مردويه ثم ذكره بسنده عن جابر بن عبد الله\n٤٩٤٠ - اللهم أنت ربها وأنت خلقتها وأنت هديتها للإسلام وأنت قبضت روحها وأنت أعلم بسرها وعلانيتها جئنا شفعاء فاغفر لها (أبو داود، والبيهقى عن أبى هريرة)","vol":"6","page":166},{"text":"أخرجه أبو داود (٣/٢١٠، رقم ٣٢٠٠)، والبيهقى (٤/٤٢، رقم ٦٧٦٧) . وأخرجه أيضًا: أحمد (٢/٣٤٥، رقم ٨٥٢٦)، والنسائى فى الكبرى (٦/٢٦٦، رقم ١٠٩١٧) وفى الحديث أن النبى - ﷺ - كان يقول ذلك عندما يصلى على الجنازة.\n٤٩٤١ - اللهم أنت ربى لا إله إلا أنت عليك توكلت وأنت رب العرش الكريم ما شاء الله كان وما لم يشأ لم يكن لا حول ولا قوة إلا بالله العلى العظيم أعلم أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علمًا اللهم إنى أعوذ بك من شر نفسى ومن شر كل دابة أنت آخذ بناصيتها إن ربى على صراط مستقيم من قالها فى أول النهار لم تصبه مصيبة حتى يمسى ومن قالها آخر النهار لم تصبه مصيبة حتى يصبح (الديلمى عن أبى الدرداء)\nأخرجه أيضًا: الطبرانى فى الدعاء (١/١٢٨، رقم ٣٤٣)، وابن عساكر (٦٤/١١٨)، وابن الجوزى فى العلل المتناهية","vol":"6","page":167},{"text":"(٢/٨٣٦، رقم ١٤٠٠)، وقال: لا يثبت وآفته من الأغلب قال يحيى بن معين: ليس بشىء. وقال البخارى: منكر الحديث.\n٤٩٤٢ - اللهم انصر العباس وولد العباس ثلاثًا يا عم أما علمت أن المهدى من ولدك موفَّقًا راضيًا مرضيًّا (الهيثم بن كليب، وابن عساكر عن عبد الله بن عباس عن أبيه وسنده رجاله ثقات)\nابن عساكر من طريق الهيثم بن كليب (٢٦/٢٩٨) .\n٤٩٤٣ - اللهم انصر من نصر عليًّا اللهم أكرم من أكرم عليًّا اللهم اخذل من خذل عليًّا (الطبرانى عن عمرو بن شراحيل)\nأخرجه الطبرانى (١٧/٣٩، رقم ٨٢) . قال الحافظ فى الإصابة (٤/٦٤٧ ترجمة ٥٨٧٣ عمرو بن شراحيل): سنده واه. وقال أبو نعيم: فى إسناده نظر والله أعلم.\n٤٩٤٤ - اللهم انصرنى على من بغى على وأرنى ثأرى ممن ظلمنى وعافنى فى جسدى ومتعنى بسمعى وبصرى واجعلهما الوارث منى (الباوردى عن سعد بن زرارة)","vol":"6","page":168},{"text":"قال الحافظ فى الإصابة (٣/٦٠ ترجمة ٣١٥٧ سعد بن زرارة الأنصارى) هو أخو أسعد بن زرارة ذكره أبو حاتم فى الصحابة، والباوردى، وابن شاهين. ثم ذكر الحديث.\n٤٩٤٥ - اللهم انفعنى بما علمتنى وعلمنى ما ينفعنى (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٢/٢٠٨، رقم ١٧٤٨) . قال الهيثمى (١٠/١٨١): من رواية إسماعيل بن عياش عن المدنيين وهى ضعيفة. وأخرجه أيضًا: النسائى فى الكبرى (٤/٤٤٤، رقم ٧٨٦٨)، والحاكم (١/٦٩٠، رقم ١٨٧٩) وقال: صحيح على شرط مسلم. والديلمى (١/٤٦٨، رقم ١٩٠٤) .\n٤٩٤٦- اللهم انفعنى بما علمتنى وعلمنى ما ينفعنى وارزقنى علما ينفعنى (ابن ماجه، والحاكم عن أنس)\nأخرجه الحاكم (١/٦٩٠، رقم ١٨٧٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: النسائى فى الكبرى\n(٤/٤٤٤، رقم ٧٨٦٨)، والديلمى (١/٤٦٨، رقم ١٩٠٤) .","vol":"6","page":169},{"text":"٤٩٤٧ - اللهم انفعنى بما علمتنى وعلمنى ما ينفعنى وزدنى علمًا الحمد لله على كل حال وأعوذ بالله من حال أهل النار (ابن أبى شيبة، والترمذى - غريب - وابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٥٠، رقم ٢٩٣٩٣)، والترمذى (٥/٥٧٨، رقم ٣٥٩٩) وقال: حسن غريب. وابن ماجه\n(٢/١٢٦٠، رقم ٣٨٣٣)، والبيهقى فى شعب الإيمان (٤/٩١، رقم ٤٣٧٦) . وأخرجه أيضًا: عبد بن حميد (ص ٤١٥، رقم ١٤١٩) .\n٤٩٤٨ - اللهم إنك أخرجتنى من أحب البلاد إلى فأسكنى أحب البلاد إليك (الحاكم وتعقب عن أبى هريرة)\nأخرجه الحاكم (٣/٤ رقم ٤٢٦١) وقال: رواته مدنيون. قال العجلونى (١/٢١٣): فى سنده عبد الله بن أبى سعيد المقبرى ضعيف جدًّا. قال ابن عبد البر: لا يختلف أهل العلم فى نكارته ووضعه. وقال ابن حزم: هو حديث لا يسند وإنما هو مرسل من جهة محمد بن الحسن بن زبالة وهو هالك.","vol":"6","page":170},{"text":"٤٩٤٩ - اللهم إنك أذقت قريش نكالًا فأذق آخرهم نوالًا (أحمد، والترمذى - حسن صحيح غريب - وابن حبان، والضياء عن ابن عباس)\nأخرجه أحمد (١/٢٤٢، رقم ٢١٧٠)، والترمذى (٥/٧١٥، رقم ٣٩٠٨) وقال: حسن صحيح غريب. والضياء\n(١٠/١٨٧، رقم ١٨٩) . وأخرجه أيضًا: الديلمى (١/٥٠٢، رقم ٢٠٥٣) .\n٤٩٥٠ - اللهم إنك باركت لأمتى فى أصحابى فلا تسلبهم البركة وباركت لأصحابى فى أبى بكر فلا تسلبهم البركة واجمعهم عليه ولا تنشر أمره فإنه لم يزل يؤثر أمرك على أمره اللهم وأعز عمر بن الخطاب وصبر عثمان بن عفان ووفق عليًّا واغفر لطلحة وثبت الزبير وسلم سعدًا ووقر عبد الرحمن بن عوف وألحق بى السابقين الأولين من المهاجرين والأنصار والتابعين بإحسان الذين يدعون لى ولأموات أمتى ولا يتكلفون ألا وإنى برىء من التكلف وصالح أمتى (الدارقطنى فى الأفراد، والخطيب، وابن عساكر، والديلمى، والرافعى عن الزبير بن العوام. وأورده ابن الجوزى فى الموضوعات، وابن","vol":"6","page":171},{"text":"عساكر عن الزبير بن أبى هالة، وآخره: والتابعين بإحسان الذين يدعون لى ولأموات أمتى ولا يتكلفون ألا وأنا برىء من التكلف وصالح أمتى)\nحديث الزبير بن العوام: أخرجه الخطيب (٥/٤٦٩)، وابن عساكر (٣٠/١٣٠)، والديلمى (١/٥٠٤، رقم ٢٠٦٥) والرافعى (٢/١٩) .\nحديث الزبير بن أبى هالة: أخرجه ابن عساكر (٣٥/٢٧٨) .\n٤٩٥١ - اللهم إنك تأخذ الروح من بين العصب والقصب والأنامل اللهم أعنى على الموت وهوِّنْه علىَّ (ابن أبى الدنيا فى ذكر الموت عن طعمة بن غيلان الجعفى)\nأورده ابن رجب فى جامع العلوم والحكم (١/٣٧٠) وقال: مرسل. وقال العراقى فى تخريج أحاديث الإحياء: معضل سقط منه الصحابى والتابعى.","vol":"6","page":172},{"text":"٤٩٥٢ - اللهم إنك تسمع كلامى وترى مكانى وتعلم سرى وعلانيتى لا يخفى عليك شىء من أمرى وأنا البائس الفقير المستغيث المستجير الوجل المشفق المقر المعترف بذنبه أسألك مسألة المسكين وابتهل إليك ابتهال المذنب الذليل وأدعوك دعاء الخائف الضرير من خضعت لك رقبته وفاضت لك عبرته وذل لك جسمه ورغم لك أنفه اللهم لا تجعلنى بدعائك شقيًّا وكن بى رءوفًا رحيمًا يا خير المسئولين ويا خير المعطين (الطبرانى، والخطيب عن ابن عباس)","vol":"6","page":173},{"text":"أخرجه الطبرانى (١١/١٧٤، رقم ١١٤٠٥)، والخطيب (٦/١٦٣) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٥، رقم ٦٩٦)، قال الهيثمى (٣/٢٥٢): رواه الطبرانى فى الكبير والصغير، وفيه يحيى بن صالح الأيلى قال العقيلى: روى عنه يحيى بن بكير مناكير، وبقية رجاله رجال الصحيح. والديلمى (١/٤٤٢، رقم ١٨٠٣)، وابن الجوزى فى العلل المتناهية (٢/٨٤٤، رقم ١٤١٢) وقال: لا يصح. قال الدارقطنى: كان إسماعيل بن أمية يضع الحديث. قال المناوى (٢/١١٨): قال الحافظ العراقى: سنده ضعيف.\n٤٩٥٣ - اللهم إنك جعلت صلواتك ورحمتك ومغفرتك ورضوانك على إبراهيم وآل إبراهيم اللهم إنهم منى وأنا منهم فاجعل صلواتك ورحمتك ومغفرتك ورضوانك علَىَّ وعليهم يعنى على وفاطمة وحسن وحسين (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٩٥، رقم ٢٣٠) . قال الهيثمى (٩/١٦٧): فيه يزيد بن ربيعة الرحبى، وهو متروك.","vol":"6","page":174},{"text":"٤٩٥٤ - اللهم إنك رب عظيم لا يسعك شىء مما خلقت وأنت تَرَى ولا تُرَى وأنت بالمنظر الأعلى وإن لك الآخرة والأولى ولك الممات والمحيا وإن إليك المنتهى والرجعى نعوذ بك أن نذل ونخزى اللهم إنك سألتنا من أنفسنا ما لا نملكه إلا بك فأعطنا منها ما يرضيك عنا (الديلمى عن أبى هريرة. [الديلمى عن ابن عباس]\nحديث ابن عباس: أخرجه الديلمى (١/٤٤٢، رقم ١٨٠٢) .\n٤٩٥٥ - اللهم إنك سألتنا من أنفسنا ما لا نملكه إلا بك اللهم فأعطنا منها ما يرضيك عنا (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٦/٣٢١) .\n٤٩٥٦ - اللهم إنك لست بإله استحدثناه ولا برب ابتدعناه ولا كان لنا قبلك من إله نلجأ إليه ونذرك ولا أعانك على خلقنا أحد فنشركه فيك تباركت وتعاليت (الطبرانى، وأبو نعيم فى الحلية عن صهيب)","vol":"6","page":175},{"text":"أخرجه الطبرانى (٨/٣٤، رقم ٧٣٠٠)، قال الهيثمى (١٠/١٧٩): فيه عمرو بن الحصين العقيلى، وهو متروك. وأبو نعيم فى الحلية (١/١٥٥) . وأخرجه أيضًا: الحاكم (٣/٤٥٣، رقم ٥٧٠٨) وقال: صحيح الإسناد.\n٤٩٥٧ - اللهم إنك لست بإله استحدثناه ولا برب يبيد ذكره ولا كان معك إله ندعوه ونتضرع إليه ولا أعانك على خلقك أحد فنشك فيك (أبو الشيخ فى العظمة عن صهيب)\nأخرجه أبو الشيخ فى العظمة (١/٤١٠، رقم ١١٤) . وأخرجه أيضًا: ابن عساكر (١٧/١٠٨) .\n٤٩٥٨ - اللهم إنما أنا بشر أغضب كما يغضب البشر وأرضى كما يرضى البشر فمن لعنته من أحد من أمتى فاجعلها له زكاة ورحمة (الطبرانى عن أبى الطفيل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٢٦٧) قال الهيثمى: فيه عبد الوهاب بن الضحاك، وهو متروك. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٠٠، رقم ٩٥٠) .","vol":"6","page":176},{"text":"٤٩٥٩ - اللهم إنما أنا بشر فأى رجل من المسلمين سببته أو لعنته أو جلدته فاجعلها له زكاة وأجرا (ابن أبى شيبة، وأحمد، ومسلم عن جابر)\nأخرجه ابن أبى شيبة (٦/٧١، رقم ٢٩٥٥٢)، وأحمد (٣/٤٠٠، رقم ١٥٣٣٠) ومسلم (٤/٢٠٠٧، رقم ٢٦٠٢) . وأخرجه أيضًا: البيهقى (٧/٦١، رقم ١٣١٥٩) .\n٤٩٦٠ - اللهم إنما أنا بشر فأيما رجل من المسلمين سببته أو لعنته أو جلدته فاجعلها له زكاة ورحمة (أحمد، ومسلم، وابن أبى شيبة عن أبى هريرة)\nأخرجه أحمد (٢/٤٩٦، رقم ١٠٤٣٩) ومسلم (٤/٢٠٠٧، رقم ٢٦٠١) وابن أبى شيبة (٦/٧١، رقم ٢٩٥٥١) .\n٤٩٦١ - اللهم إنما أنا بشر فأيما عبد من المؤمنين دعوت عليه بدعوة فاجعلها له زكاة ورحمة (أحمد عن أبى الطفيل وامرأته سودة)\nأخرجه أحمد (٥/٤٥٤، رقم ٢٣٨٤٤) . قال الهيثمى (١/١١٢): رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط\n(٣/١١، رقم ٢٣٠٩) .","vol":"6","page":177},{"text":"٤٩٦٢ - اللهم إنما محمد بشر يغضب كما تغضب البشر وإنى قد اتخذت عندك عهدًا لن تخلفنيه فأيما مؤمن آذيته أو سببته أو جلدته فاجعلها له كفارة وقربة تقربه بها إليك يوم القيامة (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٠٨، رقم ٢٦٠١) . وأخرجه أيضًا: أحمد (٢/٤٩٣، رقم ١٠٤٠٨) .\n٤٩٦٣ - اللهم إنى أتخذ عندك عهدًا تؤديه إلى يوم القيامة إنك لا تخلف الميعاد فإنما أنا بشر فأى المسلمين آذيته أو شتمته أو ضربته أو سببته فاجعلها له صلاة واجعلها له زكاة وقربة تقربه بها إليك يوم القيامة (ابن أبى شيبة، وأحمد، وعبد بن حميد، وابن منيع، وأبو يعلى، والضياء عن أبى سعيد)\nأخرجه ابن أبى شيبة (٦/٧١ رقم ٢٩٥٤٨)، وأحمد (٣/٣٣ رقم ١١٣٠٨)، وعبد بن حميد (ص ٣٠٧، رقم ٩٩٨)، وأبو يعلى (٢/٤٥١، رقم ١٢٦٢) .","vol":"6","page":178},{"text":"٤٩٦٤ - اللهم إنى أتخذ عندك عهدًا لن تخلفنيه فإنما أنا بشر فأيما مؤمن آذيته أو شتمته أو جلدته أو لعنته فاجعلها له صلاة وزكاة وقربة تقربه بها إليك يوم القيامة (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٨٤)، والبخارى (٥/٢٣٣٩، رقم ٦٠٠٠)، ومسلم (٤/٢٠٠٨، رقم ٢٦٠١) . وأخرجه أيضًا: ابن حبان (١٤/٤٤٦، رقم ٦٥١٦)، والبيهقى (٧/٦١، رقم ١٣١٥٨) .\n٤٩٦٥ - اللهم إنى أحب حسنًا فأحبه وأحب من يحبه (أحمد، والبخارى، ومسلم، وابن ماجه، وأبو يعلى عن أبى هريرة. الطبرانى عن سعيد بن زيد. الطبرانى، وابن عساكر عن عائشة)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٤٩ رقم ٧٣٩٢)، والبخارى (٥/٢٢٠٧، رقم ٥٥٤٥)، ومسلم (٤/١٨٨٢ رقم ٢٤٢١)، وابن ماجه (١/٥١، رقم ١٤٢)، وأبو يعلى (١١/٢٧٨، رقم ٦٣٩١) .","vol":"6","page":179},{"text":"حديث سعيد بن زيد: أخرجه الطبرانى (١/١٥٢، رقم ٣٥١) . قال الهيثمى (٩/١٧٦): رجاله رجال الصحيح غير يزيد بن يحنس، وهو ثقة.\nحديث عائشة: أخرجه الطبرانى (٣/٣٢، رقم ٢٥٨٥) قال الهيثمى (٩/١٧٦): فيه عثمان بن أبى الكنات، وفيه ضعف. وابن عساكر (١٣/١٩٧) .\n٤٩٦٦- اللهم إنى أحبه فأحبه يعنى الحسين (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٣/١٩٥، رقم ٤٨٢١) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عساكر (١٤/١٥٤) .\n٤٩٦٧ - اللهم إنى أحبهما فأحبهما وأبغض من أبغضهما يعنى الحسن والحسين (ابن أبى شيبة، والطبرانى عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٧٥)، والطبرانى (٣/٤٩، رقم ٢٦٥١) . قال الهيثمى (٩/١٨٠): فيه من لم أعرفهم.\n٤٩٦٨ - اللهم إنى أحرج حق الضعيفين اليتيم والمرأة (ابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢١٣، رقم ٣٦٧٨)، قال البوصيرى (٤/١٠٣): هذا إسناد صحيح رجاله ثقات. والحاكم","vol":"6","page":180},{"text":"(١/١٣١، رقم ٢١١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٢/٤٣٩، رقم ٩٦٦٤)، والنسائى فى الكبرى (٥/٣٦٣، رقم ٩١٤٩) .\nوللحديث أطراف أخرى منها: \"أحرج حق الضعيفين\".\n٤٩٦٩ - اللهم إنى أحرم ما بين جبليها كما حرم إبراهيم مكة اللهم بارك لهم فى صاعهم ومدهم (أحمد، والبخارى، ومسلم عن أنس)\nأخرجه أحمد (٣/١٥٩، رقم ١٢٦٣٧)، والبخارى (٥/٢٠٦٩، رقم ٥١٠٩)، ومسلم (٢/٩٩٣، رقم ١٣٦٥) . وأخرجه أيضًا: أبو يعلى (٦/٣٧٠، رقم ٣٧٠٣) .\n٤٩٧٠ - اللهم إنى أسألك إيمانًا دائمًا وهديًا قيمًا وعلمًا نافعًا (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/١٧٩) .\n٤٩٧١ - اللهم إنى أسألك التوفيق لمحابك من الأعمال وصدق التوكل عليك وحسن الظن بك (محمد بن نصر، وأبو نعيم فى الحلية عن الأوزاعى مرسلًا. الحكيم عن أبى هريرة)\nحديث الأوزاعى: أخرجه أبو نعيم فى الحلية (٨/٢٢٤) .","vol":"6","page":181},{"text":"حديث أبى هريرة: ذكره الحكيم (١/٣١٧) . قال المناوى (٢/١٤٠): فيه عمر بن عمرو، وفيه كلام.\nومن غريب الحديث: \"لمحابك\": ما تحبه وترضاه من الأعمال الصالحة.\n٤٩٧٢ - اللهم إنى أسألك الرضا بالقضاء وبرد العيش بعد الموت ولذة النظر إلى وجهك والشوق إلى لقائك من غير ضراء مضرة ولا فتنة مضلة (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى فى الكبير (١٨/٣١٩، رقم ٨٢٥) . وأخرجه أيضًا: فى الأوسط (٦/١٦٥، رقم ٦٠٩١) . قال الهيثمى (١٠/١٧٧): رجالهما ثقات.\n٤٩٧٣ - اللهم إنى أسألك الصحة والعفة والأمانة وحسن الخلق والرضا بالقدر (هناد، والبزار، والخرائطى فى مكارم الأخلاق، والطبرانى عن ابن عمر. ابن قانع عن زيد بن خارجة)","vol":"6","page":182},{"text":"حديث ابن عمرو: أخرجه هناد (١/٢٥٦، رقم ٤٤٥) . قال الهيثمى (١٠/١٧٣): رواه الطبرانى، والبزار، وفيه عبد الرحمن بن زياد بن أنعم، وهو ضعيف الحديث، وقد وثق وبقية رجال أحد الإسنادين رجال الصحيح. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١١٥، رقم ٣٠٧)، والبيهقى فى شعب الإيمان (٦/٣٦٤، رقم ٨٥٤٠)، والديلمى (١/٤٥٦، رقم ١٨٥٢) .\nحديث زيد بن خارجة: أخرجه ابن قانع (١/٢٣٣) .\n٤٩٧٤ - اللهم إنى أسألك الطيبات وترك المنكرات وحب المساكين وأن تتوب على وإن أردت بعبادك فتنة أن تقبضنى إليك غير مفتون (البزار عن ثوبان) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٨١) قال الهيثمى: إسناده حسن. وأخرجه أيضًا: الحاكم (١/٧٠٨، رقم ١٩٣٢) وقال: صحيح على شرط البخارى.\n٤٩٧٥ - اللهم إنى أسألك الهدى والتقى والعفاف والغنى (ابن أبى شيبة، وأحمد، ومسلم، والترمذى، وابن ماجه عن ابن مسعود)","vol":"6","page":183},{"text":"أخرجه ابن أبى شيبة (٦/٢٤، رقم ٢٩١٩٢)، وأحمد (١/٤١٦، رقم ٣٩٥٠)، ومسلم (٤/٢٠٨٧، رقم ٢٧٢١)، والترمذى (٥/٥٢٢، رقم ٣٤٨٩) وقال: حسن صحيح. وابن ماجه (٢/١٢٦٠، رقم ٣٨٣٢) . وأخرجه أيضًا: الطيالسى (ص ٣٩، رقم ٣٠٣)، وابن حبان (٣/١٨٢، رقم ٩٠٠)، والديلمى (١/٤٥٧، رقم ١٨٥٦) .\n٤٩٧٦ - اللهم أنى أسألك بأسمائك الحسنى ما علمت منها وما لم أعلم وباسمك العظيم الأعظم وباسمك الكبير الأكبر (الديلمى عن أنس)\nأخرجه أيضًا: الطبرانى فى الدعاء (١/٥٣، رقم ١١٨) .\n٤٩٧٧ - اللهم إنى أسألك باسمك الطاهر الطيب المبارك الأحب إليك الذى إذا دعيت به أجبت وإذا سئلت به أعطيت وإذا استرحمت به رحمت وإذا استفرجت به فرجت (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/١٢٦٨، رقم ٣٨٥٩) . قال البوصيرى (٤/١٤٦): هذا إسناد فيه مقال.","vol":"6","page":184},{"text":"٤٩٧٨ - اللهم إنى أسألك بنعمتك السابغة على وبلائك الحسن الذى ابتليتنى به وفضلك الذى أفضلت على أن تدخلنى الجنة بمنك وفضلك ورحمتك (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/٤٥٥، رقم ١٨٤٩) .\n٤٩٧٩ - اللهم إنى أسألك بوجهك الكريم وأمرك العظيم أن تجيرنى من النار والكفر والفقر (الديلمى عن أبى بكرة)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (١/٣٤٠) .\n٤٩٨٠ - اللهم إنى أسألك حبك وحب من يحبك والعمل الذى يبلغنى حبك اللهم اجعل حبك أحب إلى من نفسى وأهلى والماء البارد (أبو نعيم فى الحلية عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (١/٢٢٦) . وأخرجه أيضًا: الديلمى (٣/٢٧١، رقم ٤٨١٠) .\n٤٩٨١ - اللهم إنى أسألك علمًا نافعًا وأعوذ بك من علم لا ينفع (ابن حبان، والضياء، والطبرانى فى الأوسط عن جابر. الطبرانى فى الأوسط عن عائشة)","vol":"6","page":185},{"text":"حديث جابر: أخرجه ابن حبان (١/٢٨٣، رقم ٨٢)، والطبرانى فى الأوسط (٩/٣٢، رقم ٩٠٥٠) . قال الهيثمى\n(١٠/١٨٢): إسناده حسن. وأخرجه أيضًا: النسائى فى الكبرى (٤/٤٤٤، رقم ٧٨٦٧) .\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٧/١٥٤، رقم ٧١٣٩) .\n٤٩٨٢ - اللهم إنى أسألك علمًا نافعًا وعملًا متقبلًا (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٢/٨١، رقم ١٣١٥) قال الهيثمى (١٠/١٨٢): رجاله وثقوا.\n٤٩٨٣ - اللهم إنى أسألك عيشة تقية وميتة سوية ومردًا غير مخزى ولا فاضح (الطبرانى، والحاكم عن ابن عمر. [القضاعى عن ابن عمرو])\nحديث ابن عمر: أخرجه الحاكم (١/٧٢٥، رقم ١٩٨٦) وقال: صحيح الإسناد.\nحديث ابن عمرو: أخرجه القضاعى (٢/٣٤٦، رقم ١٤٩٩) .\n٤٩٨٤ - اللهم إنى أسألك غناى وغنى مولاى (أحمد، والطبرانى عن أبى صرمة) [المناوى]","vol":"6","page":186},{"text":"أخرجه أحمد (٣/٤٥٣، رقم ١٥٧٩٢)، والطبرانى (٢٢/٣٢٩، رقم ٨٢٨) . قال الهيثمى (١٠/١٧٨): رواه أحمد، والطبرانى، وأحد إسنادى أحمد رجاله رجال الصحيح، وكذلك الإسناد الآخر، وإسناد الطبرانى غير لؤلؤة مولاة الأنصار، وهى ثقة. وأخرجه أيضًا: ابن أبى شيبة (٦/٢٤، رقم ٢٩١٩١)، والبخارى فى الأدب المفرد (١/٢٣١، رقم ٦٦٢) .\n٤٩٨٥ - اللهم إنى أسألك من الخير كله عاجله وآجله ما علمت منه وما لم أعلم وأعوذ بك من الشر كله عاجله وآجله ما علمت منه وما لم أعلم اللهم إنى أسألك من الخير ما سألك عبدك ونبيك وأعوذ بك من شر ما عاذ به عبدك ونبيك اللهم إنى أسألك الجنة وما قرب إليها من قول أو عمل وأعوذ بك من النار وما قرب إليها من قول أو عمل وأسألك أن تجعل كل قضاء قضيته لى خيرًا (أحمد، وابن ماجه، وابن حبان عن عائشة)","vol":"6","page":187},{"text":"أخرجه أحمد (٦/١٣٣، رقم ٢٥٠٦٣)، وابن ماجه (٢/١٢٦٤، رقم ٣٨٤٦) قال البوصيرى (٤/١٤١): هذا إسناد فيه مقال. وابن حبان (٣/١٥٠، رقم ٨٦٩) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٤، رقم ٢٩٣٤٥)، وأبو يعلى\n(٧/٤٤٦، رقم ٤٤٧٣) .\n٤٩٨٦ - اللهم إنى أسألك من الخير كله ما علمت منه وما لم أعلم وأعوذ بك من الشر كله ما علمت منه وما لم أعلم (الطيالسى، والطبرانى عن جابر بن سمرة)\nأخرجه الطيالسى (ص ١٠٦، رقم ٧٨٥)، والطبرانى (٢/٢٥٢، رقم ٢٠٥٨) .\n٤٩٨٧ - اللهم إنى أسألك من فجأة الخير وأعوذ بك من فجأة الشر فإن العبد لا يدرى ما يفجؤه إذا أصبح وإذا أمسى (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٦/١٠٦، رقم ٣٣٧١) . قال الهيثمى (١٠/١١٥): فيه يوسف بن عطية، وهو متروك.\n٤٩٨٨ - اللهم إنى أسألك من فضلك ورحمتك فإنه لا يملكها إلا أنت (الطبرانى عن ابن مسعود)","vol":"6","page":188},{"text":"أخرجه الطبرانى (١٠/١٧٨، رقم ١٠٣٧٩) . قال الهيثمى (١٠/١٥٩): رجاله رجال الصحيح غير محمد بن زياد البرجمى، وهو ثقة. وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٣٦) .\n٤٩٨٩ - اللهم إنى أسألك وأتوجه إليك بنبيك محمد نبى الرحمة يا محمد إنى توجهت بك إلى ربى فى حاجتى هذه لتقضى لى اللهم فشفعه فى (أحمد، والترمذى - حسن صحيح غريب - وابن ماجه، والحاكم، وابن السنى عن عثمان بن حنيف)\nأخرجه أحمد (٤/١٣٨، رقم ١٧٢٧٩)، والترمذى (٥/٥٦٩، رقم ٣٥٧٨) وقال: حسن صحيح غريب. وابن ماجه (١/٤٤١، رقم ١٣٨٥)، والحاكم (١/٤٥٨، رقم ١١٨٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: عبد بن حميد (ص ١٤٧، رقم ٣٧٩) . وفى الحديث أن عثمان بن حنيف قال: إن رجلًا ضريرًا أتى النبى - ﷺ - فقال: ادع الله أن يعافنى فقال: إن شئت أخرت ذلك وهو خير. فقال: ادعه، فأمره أن يتوضأ فيحسن وضوءه فيصلى ركعتين ويدعو بهذا الدعاء اللهم إنى أسألك …","vol":"6","page":189},{"text":"الحديث.\n٤٩٩٠ - اللهم إنى أستغفرك لما قدمت وما أخرت وما أسررت وما أعلنت أنت المقدم وأنت المؤخر وأنت على كل شىء قدير (أحمد عن أبى موسى) [المناوى]\nأخرجه أحمد (٤/٣٩١، رقم ١٩٥٠٧) . قال الهيثمى (١٠/٢٠٩): رجاله رجال الصحيح إلا أن بريدة قال حدثت عن الأشعرى. وأخرجه أيضًا: الحاكم (١/٦٩٢، رقم ١٨٨٣) وقال: صحيح على شرط الشيخين.\n٤٩٩١ - اللهم إنى أستغفرك وأتوب إليك فتب على إنك أنت التواب الغفور (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦٢، رقم ١٩٣٨) .\n٤٩٩٢ - اللهم إنى أستودعكهما وصالح المؤمنين يعنى الحسن والحسين (الطبرانى، والضياء عن زيد بن أرقم)\nأخرجه الطبرانى (٥/١٨٥، رقم: ٥٠٣٧) قال الهيثمى (٩/١٩٤): فيه محمد بن سليمان بن بزيع، ولم أعرفه، وبقية رجاله ثقات.","vol":"6","page":190},{"text":"٤٩٩٣ - اللهم إنى أسلمت نفسى إليك ووجهت وجهى إليك وفوضت أمرى إليك آمنت بكتابك المنزل وبنبيك المرسل إن نفسى خلقتها لك محياها ولك مماتها فإن أمتها فارحمها وإن أخرتها فاحفظها بحفظ الإيمان (أبو يعلى عن عمار) [المناوى]\nأخرجه أبو يعلى (٣/١٩٦، رقم ١٦٢٥) قال الهيثمى (١٠/١٧٧): رجاله رجال الصحيح إلا أن عطاء بن السائب اختلط.\n٤٩٩٤ - اللهم إنى أعوذ برضاك من سخطك وبمعافاتك من عقوبتك وأعوذ بك منك لا أحصى ثناء عليك أنت كما أثنيت على نفسك (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عائشة)","vol":"6","page":191},{"text":"أخرجه أحمد (٦/٢٠١ رقم ٢٥٦٩٦)، ومسلم (١/٣٥٢، رقم ٤٨٦)، وأبو داود (١/٢٣٢، رقم ٨٧٩)، والترمذى (٥/٥٢٤، رقم ٣٤٩٣) وقال: حسن. والنسائى (٢/٢٢٢، رقم ١١٣٠)، وابن ماجه (٢/١٢٦٢، رقم ٣٨٤١) وأخرجه أيضًا: إسحاق بن راهويه (٢/٧٥، رقم ٥٤٤)، وابن خزيمة (١/٣٣٥، رقم ٦٧١)، وابن حبان (٥/٢٥٨، رقم ١٩٣٢)، والبيهقى (١/١٢٧، رقم ٦٠٨) .\n٤٩٩٥ - اللهم إنى أعوذ بك أن أَضل أو أُضل أو أَزل أو أُزل أو أَجهل أو يُجْهل على أو أَظلم أو أُظلم (الطبرانى فى الكبير، والأوسط عن ميمونة) [المناوى]\nأخرجه الطبرانى فى الكبير (٢٤/٩، رقم ١١)، وفى الأوسط (٣/٣٤، رقم ٢٣٨٣) . قال الهيثمى (١٠/١٢٩): فيه أبو بكر الهذلى، وهو ضعيف.\n٤٩٩٦ - اللهم إنى أعوذ بك أن أموت همًّا أو غمًّا وأن أموت غرقًا وأن يتخبطنى الشيطان عند الموت وأن أموت لديغا (أحمد عن أبى هريرة)","vol":"6","page":192},{"text":"أخرجه أحمد (٢/٣٥٦، رقم ٨٦٥٢) . قال الهيثمى (٢/٣١٨): فيه إبراهيم بن إسحاق، ولم أجد من وثقه، وبقية رجاله ثقات.\n٤٩٩٧ - اللهم إنى أعوذ بك أن يتخذ قبرى وثنًا فإن الله أسبل غضبه على قوم اتخذوا قبور أنبيائهم مساجد (البزار عن أبى سعيد) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٢/٢٨) قال الهيثمى: فيه عمر بن صهبان، وقد اجتمعوا على ضعفه.\n٤٩٩٨ - اللهم إنى أعوذ بك من أئمة الحرج الذين يحرجون أمتى إلى الظلم (الطبرانى فى الأوسط عن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٩٦، رقم ٤٧٧٧) . قال الهيثمى (٥/٢٣٧): إسناده ضعيف.\n٤٩٩٩ - اللهم إنى أعوذ بك من الأربع من علم لا ينفع ومن قلب لا يخشع ومن نفس لا تشبع ومن دعاء لا يسمع (ابن أبى شيبة، وأحمد، وأبو داود، والنسائى، وابن ماجه، والحاكم عن أبى هريرة)","vol":"6","page":193},{"text":"أخرجه ابن أبى شيبة (٦/١٧، رقم ٢٩١٢٦)، وأحمد (٢/٣٤٠، رقم ٨٤٦٩)، وأبو داود (٢/٩٢، رقم ١٥٤٨)، والنسائى (٨/٢٦٣، رقم ٥٤٦٧)، وابن ماجه (٢/١٢٦١، رقم ٣٨٣٧)، والحاكم (١/١٨٥، رقم ٣٥٤) وقال: صحيح.\n٥٠٠٠ - اللهم إنى أعوذ بك من الأسواء والأهواء (البزار عن قطبة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٨٨) قال الهيثمى: رجاله ثقات.\nوللحديث أطراف أخرى منها: \"اللهم جنبنى منكرات الأعمال\".\n٥٠٠١ - اللهم إنى أعوذ بك من البخل وأعوذ بك من الجبن وأعوذ بك من أن أرد إلى أرذل العمر وأعوذ بك من فتنة الدنيا وأعوذ بك من عذاب القبر (أحمد، والبخارى، ومسلم، وابن أبى شيبة، وابن حبان عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٨٣، رقم ١٥٨٥)، والبخارى (٥/٢٣٤٢، رقم ٦٠٠٩)، وابن أبى شيبة (٦/١٨، رقم ٢٩١٣٠) وابن حبان (٥/٣٧١، رقم ٢٠٢٤) . وأخرجه أيضًا: البزار (٣/٣٤٣، رقم ١١٤٤) .","vol":"6","page":194},{"text":"٥٠٠٢ - اللهم إنى أعوذ بك من البخل والكسل وأرذل العمر وعذاب القبر وفتنة المحيا والممات (مسلم عن أنس)\nأخرجه مسلم (٤/٢٠٨٠، رقم ٢٧٠٦) . وأخرجه أيضًا: البخارى (٤/١٧٤١، رقم ٤٤٣٠) .\n٥٠٠٣ - اللهم إنى أعوذ بك من البرص والجنون والجذام ومن سيئ الأقدام (الطيالسى، وأحمد، وأبو داود، والنسائى، وابن حبان، والطبرانى، والحاكم، والضياء عن أنس)\nأخرجه الطيالسى (ص ٢٦٨، رقم ٢٠٠٨)، وأحمد (٣/١٩٢، رقم ١٣٠٢٧)، وأبو داود (٢/٩٣، رقم ١٥٥٤)، والنسائى (٨/٢٧٠، رقم ٥٤٩٣)، وابن حبان (٣/٢٩٥ رقم ١٠١٧)، والحاكم (١/٧١٢ رقم ١٩٤٤) والضياء (٦/٣٤٠، رقم ٢٣٦٣) . وأخرجه أيضًا: أبو يعلى (٥/٢٧٧، رقم ٢٨٩٧)، والطبرانى فى الصغير (١/١٩٨، رقم ٣١٦) .\n٥٠٠٤ - اللهم إنى أعوذ بك من الجوع فإنه بئس الضجيع وأعوذ بك من الخيانة فإنها بئست البطانة (أبو داود، والنسائى، وابن ماجه عن أبى هريرة)","vol":"6","page":195},{"text":"أخرجه أبو داود (٢/٩١، رقم ١٥٤٧)، والنسائى (٨/٢٦٣، رقم ٥٤٦٨)، وابن ماجه (٢/١١١٣، رقم ٣٣٥٤) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣١٦، رقم ٢٩٩)، وأبو يعلى (١١/٢٩٧، رقم ٦٤١٢) .\n٥٠٠٥ - اللهم إنى أعوذ بك من الشقاق والنفاق وسوء الأخلاق (أبو داود، والنسائى عن أبى هريرة)\nأخرجه أبو داود (٢/٩١، رقم ١٥٤٦)، والنسائى (٨/٢٦٤، رقم ٥٤٧١) .\n٥٠٠٦ - اللهم إنى أعوذ بك من الشك بعد اليقين وأعوذ بك من شر الشيطان الرجيم وأعوذ بك من عذاب يوم الدين (ابن صصرى فى أماليه عن البراء)\n٥٠٠٧ - اللهم إنى أعوذ بك من الشيطان الرجيم وهمزه ونفخه ونفثه (ابن أبى شيبة، وأحمد، والنسائى عن ابن مسعود)\nأخرجه ابن أبى شيبة (٦/١٧، رقم ٢٩١٢٣)، وأحمد (١/٤٠٤، رقم ٣٨٣٠) . وأخرجه أيضًا: ابن ماجه (١/٢٦٦ رقم ٨٠٨) . قال البوصيرى (١/١٠٣): هذا إسناد ضعيف. والحاكم (١/٣٢٥، رقم ٧٤٩) وقال: صحيح الإسناد. والبيهقى (٢/٣٦، رقم ٢١٨٦) .","vol":"6","page":196},{"text":"٥٠٠٨ - اللهم إنى أعوذ بك من الشيطان من همزه ونفخه ونفثه ومن عذاب القبر أما همزه فالذى يوسوسه وأما نفثه فالشِّعر وأما نفخه فما يلقى من الشُّبَهِ يعنى فى الصلاة ليقطع عليه صلاته وأما عذاب القبر فكان يقول أكثر عذاب القبر فى البول (البزار عن ابن عباس) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٨٨) قال الهيثمى: فيه رشدين بن كريب، وهو ضعيف.\n٥٠٠٩ - اللهم إنى أعوذ بك من الصمم والبكم وأعوذ بك من المأثم والمغرم وأعوذ بك من موت الغم وأعوذ بك من موت الهرم وأعوذ بك من الهدم وأعوذ بك من الجوع فإنه بئس الضجيع وأعوذ بك من الخيانة فإنها بئست البطانة (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أبو داود (٢/٩١، رقم ١٥٤٧)، والنسائى (٨/٢٦٣، رقم ٥٤٦٨)، وابن ماجه (٢/١١١٣، رقم ٣٣٥٤)، وأبو يعلى (١١/٢٩٧، رقم ٦٤١٢)، وابن حبان (٣/٣٠٤، رقم ١٠٢٩) .","vol":"6","page":197},{"text":"٥٠١٠ - اللهم إنى أعوذ بك من العجز والكسل والجبن والبخل والهرم وأعوذ بك من عذاب القبر وأعوذ بك من فتنة المحيا والممات (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى - صحيح - والنسائى، وأبو عوانة، وابن حبان عن أنس)\nأخرجه ابن أبى شيبة (٦/٢٠، رقم ٢٩١٤٩)، وأحمد (٣/٢١٤، رقم ١٣٢٥٦)، والبخارى (٣/١٠٣٩، رقم ٢٦٦٨)، ومسلم (٤/٢٠٧٩، رقم ٢٧٠٦)، وأبو داود (٢/٩٠، رقم ١٥٤٠)، والترمذى (٥/٥٢٠، رقم ٣٤٨٥) وقال: حسن صحيح. والنسائى (٨/٢٥٧، رقم ٥٤٤٨)، وابن حبان (٣/٢٨٩ رقم ١٠٠٩) . وأخرجه أيضًا: أبو يعلى (٥/٤٠٢، رقم ٣٠٧٤) .","vol":"6","page":198},{"text":"٥٠١١ - اللهم إنى أعوذ بك من العجز والكسل والجبن والبخل والهرم والقسوة والغفلة والعِيْلَة والذلة والمسكنة وأعوذ بك من الفقر والكفر والفسوق والشقاق والنفاق والسمعة والرياء وأعوذ بك من الصمم والبكم والجنون والجذام والبرص وسيئ الأسقام (الحاكم، والبيهقى عن أنس، قال المناوى: ورجاله رجال الصحيح)\nأخرجه الحاكم (١/٧١٢، رقم ١٩٤٤) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الضياء (٦/٣٤٤، رقم ٢٣٧٠) .\nومن غريب الحديث: \"العِيلة\": الفقر والحاجة.\n٥٠١٢ - اللهم إنى أعوذ بك من العجز والكسل والجبن والبخل والهرم وعذاب القبر وفتنة الدجال اللهم آت نفسى تقواها وزكها أنت خير من زكاها أنت وليها ومولاها اللهم إنى أعوذ بك من علم لا ينفع ومن قلب لا يخشع ومن نفس لا تشبع وصلاة لا تنفع ومن دعوة لا يستجاب لها (أحمد، وعبد بن حميد، ومسلم، والنسائى، والطبرانى عن زيد بن أرقم)","vol":"6","page":199},{"text":"أخرجه أحمد (٤/٣٧١، رقم ١٩٣٢٧)، وعبد بن حميد (ص ١١٤، رقم ٢٦٧)، ومسلم (٤/٢٠٨٨، رقم ٢٧٢٢) والنسائى (٨/٢٦٠، رقم ٥٤٥٨)، والطبرانى (٥/٢٠١، رقم ٥٠٨٦) .\n٥٠١٣ - اللهم إنى أعوذ بك من العجز والكسل والهرم والجبن والبخل (البزار عن ابن عمرو) [المناوى]\nأخرجه البزار (٦/٤٠٢، رقم ٢٤٢٥) . قال الهيثمى (١٠/١٨٨): فيه أبو يحيى التميمى، وهو ضعيف.\n٥٠١٤ - اللهم إنى أعوذ بك من الفقر والقلة والذلة وأعوذ بك من أن أَظلم أو أُظلم (أبو داود، والنسائى، وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/٩١، رقم ١٥٤٤)، والنسائى (٨/٢٦١، رقم ٥٤٦٠)، وابن ماجه (٢/١٢٦٣، رقم ٣٨٤٢)، والحاكم (١/٧٢٥، رقم ١٩٨٣) وقال: صحيح الإسناد على شرط مسلم. والبيهقى (٧/١٢، رقم ١٢٩٢٩) . وأخرجه أيضًا: أحمد (٢/٣٠٥، رقم ٨٠٣٩)، والبخارى فى الأدب المفرد (١/٢٣٦، رقم ٦٧٨) .","vol":"6","page":200},{"text":"٥٠١٥ - اللهم إنى أعوذ بك من الفقر وعذاب القبر وفتنة المحيا وفتنة الممات (الطبرانى عن عثمان بن أبى العاصى)\nأخرجه الطبرانى (٩/٥٨، رقم ٨٣٨٨) .\n٥٠١٦ - اللهم إنى أعوذ بك من الكسل والهرم والجبن والبخل وسوء الكبر وفتنة الدجال وعذاب القبر (ابن أبى شيبة، والنسائى عن أنس)\nأخرجه ابن أبى شيبة (٦/٢٠، رقم ٢٩١٤٩)، والنسائى (٨/٢٧١، رقم ٥٤٩٥) .\n٥٠١٧ - اللهم إنى أعوذ بك من الكسل والهرم والمأثم والمغرم ومن فتنة القبر وعذاب القبر ومن فتنة النار وعذاب النار ومن شر فتنة الغنى وأعوذ بك من فتنة الفقر وأعوذ بك من فتنة المسيح الدجال اللهم اغسل عنى خطاياى بالماء والثلج والبرد ونق قلبى من الخطايا كما نقيت الثوب الأبيض من الدنس وباعد بينى وبين خطاياى كما باعدت بين المشرق والمغرب (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عائشة)","vol":"6","page":201},{"text":"أخرجه ابن أبى شيبة (٦/١٨، رقم ٢٩١٣٥)، والبخارى (٥/٢٣٤١، رقم ٦٠٠٧) ومسلم (٤/٢٠٧٨، رقم ٥٨٩) وأبو داود (١/٢٣٢ رقم ٨٨٠)، والترمذى (٥/٥٢٥ رقم ٣٤٩٥) وقال: حسن صحيح. والنسائى (٨/٢٦٢ رقم ٥٤٦٦)، وابن ماجه (٢/١٢٦٢، رقم ٣٨٣٨) .\n٥٠١٨ - اللهم إنى أعوذ بك من الكسل والهرم والمغرم والمأثم وأعوذ بك من فتنة الدجال وأعوذ بك من عذاب القبر وأعوذ بك من عذاب النار (الخرائطى عن ابن عمرو)\nأخرجه أيضًا: أحمد (٢/١٨٥، رقم ٦٧٣٤)، والنسائى (٨/٢٦٩، رقم ٥٤٩٠)، وابن أبى عاصم فى السنة (٢/٦١٧ رقم ١٤٦٩) .\n٥٠١٩ - اللهم إنى أعوذ بك من الكسل والهرم وفتنة الصدر وعذاب القبر (الطبرانى، والضياء عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠٨، رقم ١٢٦١٤)، ومن طريقه الضياء (٩/٥٥٠، رقم ٥٤٣) . قال الهيثمى (١٠/١٤٣): فيه قابوس بن أبى ظبيان، وقد وثق، وفيه خلاف، وبقية رجاله رجال الصحيح.","vol":"6","page":202},{"text":"٥٠٢٠ - اللهم إنى أعوذ بك من الكفر والفقر قال رجل أيعدلان قال نعم (النسائى، والحاكم عن أبى سعيد)\nأخرجه النسائى (٨/٢٦٧، رقم ٥٤٨٥)، والحاكم (١/٧١٤، رقم ١٩٥٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن حبان (٣/٣٠٢، رقم ١٠٢٦) .\n٥٠٢١ - اللهم إنى أعوذ بك من الهرم وأعوذ بك من التردى وأعوذ بك أن أموت فى سبيلك مدبرًا وأعوذ بك أن أموت لديغًا (أحمد، وأبو داود، والنسائى، والطبرانى عن أبى اليسر)\nأخرجه أحمد (٣/٤٢٧، رقم ١٥٥٦٢)، وأبو داود (٢/٩٢، رقم ١٥٥٢)، والنسائى (٨/٢٨٣، رقم ٥٥٣٢)، والطبرانى (١٩/١٧٠، رقم ٣٨١) .\n٥٠٢٢ - اللهم إنى أعوذ بك من الهم والحزن والعجز والكسل والبخل والجبن وضلع الدين وغلبة الرجال (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن غريب - والنسائى عن أنس)","vol":"6","page":203},{"text":"أخرجه ابن أبى شيبة (٦/١٩، رقم ٢٩١٤١)، وأحمد (٣/٢٢٠، رقم ١٣٣٢٨)، والبخارى (٣/١٠٥٩، رقم ٢٧٣٦)، ومسلم (٤/٢٠٧٩، رقم ٢٧٠٦)، وأبو داود (٢/٩٠، رقم ١٥٤١)، والترمذى (٥/٥٢٠، رقم ٣٤٨٤) وقال: غريب. والنسائى (٨/٢٧٤، رقم ٥٥٠٣) . وأخرجه أيضًا: أبو يعلى (٦/٣٦٩، رقم ٣٧٠٠)، والبيهقى (٦/٣٠٤، رقم ١٢٥٣٥) .\n٥٠٢٣ - اللهم إنى أعوذ بك من الهم والكسل وعذاب القبر (الترمذى - حسن غريب - عن أبى بكرة)\nأخرجه الترمذى (٥/٥٢٨، رقم ٣٥٠٣) وقال: حسن صحيح. وأخرجه أيضًا: الحاكم (١/٧١٥، رقم ١٩٥٤) وقال: صحيح على شرط مسلم.\n٥٠٢٤ - اللهم إنى أعوذ بك من بطن لا تشبع وأعوذ بك من صلاة لا تنفع وأعوذ بك من دعاء لا يسمع وأعوذ بك من قلب لا يخشع (ابن حبان، وسمويه، والضياء عن أنس)\nأخرجه ابن حبان (٣/٢٩٣، رقم ١٠١٥)، والضياء (٦/١٥٦، رقم ٢١٥٣) .","vol":"6","page":204},{"text":"٥٠٢٥ - اللهم إنى أعوذ بك من جار السوء فى دار المقامة فإن جار البادية يتحول (الحاكم، وابن عساكر عن أبى هريرة)\nأخرجه الحاكم (١/٧١٤، رقم ١٩٥١)، وابن عساكر (٥٣/٣١٣) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢٠، رقم ٢٥٤٢١)، وأبو يعلى (١١/٤١١، رقم ٦٥٣٦) .\n٥٠٢٦ - اللهم إنى أعوذ بك من حال أهل النار (الخرائطى فى مكارم الأخلاق عن عمران بن حصين)\n٥٠٢٧ - اللهم إنى أعوذ بك من خليل ماكر عيناه تريانى وقلبه يرعانى إن رأى حسنة دفنها وإن رأى سيئة أذاعها (ابن النجار عن سعيد المقبرى مرسلًا. الديلمى عن سعيد المقبرى عن أبى هريرة)\nحديث سعيد المقبرى المرسل: أخرجه أيضًا: هناد (٢/٦٤٥، رقم ١٤٠٢) .\n٥٠٢٨ - اللهم إنى أعوذ بك من زوال نعمتك وتحول عافيتك وفجأة نقمتك وجميع سخطك (أبو داود عن ابن عمر)\nأخرجه أبو داود (٢/٩١، رقم ١٥٤٥) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٣٨، رقم ٦٨٥)، ومسلم","vol":"6","page":205},{"text":"(٤/٢٠٩٧، رقم ٢٧٣٩)، والنسائى فى الكبرى (٤/٤٦٣، رقم ٧٩٥٥)، والديلمى (١/٤٦٠، رقم ١٨٧٢) .\n٥٠٢٩ - اللهم إنى أعوذ بك من شر الأعميين السيل والبعير الصؤول (الطبرانى عن عائشة بنت قدامة بن مظعون. [الطبرانى عن عبد الرحمن بن أبى بكر])\nحديث عائشة بنت قدامة بن مظعون: أخرجه الطبرانى (٢٤/٣٤٤، رقم ٨٥٨) . قال الهيثمى (١٠/١٤٤): فيه عبد الرحمن بن عثمان الحاطبى وهو ضعيف.\nومن غريب الحديث: \"الصوؤل\": الهائج.\n٥٠٣٠ - اللهم إنى أعوذ بك من شر الريح (الحاكم عن جابر)\nأخرجه الحاكم (٢/٥٠٧، رقم ٣٧٣٩) .\n٥٠٣١ - اللهم إنى أعوذ بك من شر الريح ومن شر ما تجىء به الريح ومن ريح الشمال فإنها الريح العقيم (الحاكم عن جابر)\nأخرجه الحاكم (٢/٥٠٧، رقم ٣٧٣٩) .\n٥٠٣٢ - اللهم إنى أعوذ بك من شر سمعى ومن شر بصرى ومن شر لسانى ومن شر قلبى ومن شر منيى (أبو داود، والترمذى والنسائى، والحاكم عن شُتَيْر بن شَكَل عن أبيه)","vol":"6","page":206},{"text":"أخرجه أبو داود (٢/٩٢، رقم ١٥٥١)، والترمذى (٥/٥٢٣، رقم ٣٤٩٢) وقال: حسن غريب. والنسائى (٨/٢٥٥، رقم ٥٤٤٤) . والحاكم (١/٧١٥، رقم ١٩٥٣) وقال: صحيح الإسناد.\n٥٠٣٣ - اللهم إنى أعوذ بك من شر ما تجىء به الرسل وشر ما تجىء به الريح (أبو الشيخ عن ابن عباس)\nأخرجه أبو الشيخ فى العظمة (٤/١٣٣٠، رقم ٨٣٢٣٦) .\n٥٠٣٤ - اللهم إنى أعوذ بك من شر ما عملت ومن شر ما لم أعمل (أحمد، وابن أبى شيبة، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/١٠٠، رقم ٢٤٧٢٨)، وابن أبى شيبة (٦/١٧، رقم ٢٩١٢٥)، ومسلم (٤/٢٠٨٥، رقم ٢٧١٦) وأبو داود (٢/٩٢، رقم ١٥٥٠)، والنسائى (٣/٥٦، رقم ١٣٠٧)، وابن ماجه (٢/١٢٦٢، رقم ٣٨٣٩) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٩١١، رقم ١٦٠٠)، وابن حبان (٣/٣٠٥، رقم ١٠٣١) .","vol":"6","page":207},{"text":"٥٠٣٥ - اللهم إنى أعوذ بك من شر من يمشى على بطنه ومن شر من يمشى على رجلين ومن شر من يمشى على أربع (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٩/١٢١، رقم ٤) . قال الهيثمى (١/٢٠٣): فيه سعد بن طريف، واتهم بالوضع. وأخرجه أيضًا: الديلمى (١/٤٦٠، رقم ١٨٦٩) .\n٥٠٣٦ - اللهم إنى أعوذ بك من عذاب القبر وأعوذ بك من عذاب النار وأعوذ بك من فتنة المحيا والممات وأعوذ بك من فتنة المسيح الدجال (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (١/٤٦٣، رقم ١٣١١)، والنسائى (٤/١٠٣، رقم ٢٠٦٠) .\n٥٠٣٧ - اللهم إنى أعوذ بك من عذاب القبر ومن فتنة القبر (أحمد عن عبد الله بن القاسم قال: حدثتنى جارة للنبى - ﷺ -) [المناوى]\nأخرجه أحمد (٥/٢٧٠، رقم ٢٢٣٨٢) . قال الهيثمى (١٠/١١٥): رجاله ثقات.","vol":"6","page":208},{"text":"٥٠٣٨ - اللهم إنى أعوذ بك من علم لا ينفع وعمل لا يرفع وقلب لا يخشع ودعاء لا يسمع (الطيالسى، وابن أبى شيبة، وأحمد، وابن حبان، والحاكم، والضياء عن أنس)\nأخرجه الطيالسى (ص ٢٦٨، رقم ٢٠٠٧)، وابن أبى شيبة (٦/١٨، رقم ٢٩١٢٨)، وأحمد (٣/١٩٢، رقم ١٣٠٢٦)، وابن حبان (١/٢٨٣، رقم ٨٣)، والحاكم (١/١٨٥، رقم ٣٥٦)، والضياء (٦/٣٤٦، رقم ٢٣٧٣) .\n٥٠٣٩ - اللهم إنى أعوذ بك من علم لا ينفع وقلب لا يخشع ودعاء لا يسمع ونفس لا تشبع ومن الجوع فإنه بئس الضجيع ومن الخيانة فإنها بئست البطانة ومن الكسل والبخل والجبن ومن الهرم وأن أرد إلى أرذل العمر ومن فتنة الدجال وعذاب القبر وفتنة المحيا والممات اللهم إنى أسألك قلوبًا أواهة مخبتة منيبة فى سبيلك اللهم إنا نسألك عزائم مغفرتك ومنجيات أمرك والسلامة من كل إثم والغنيمة من كل بر والفوز بالجنة والنجاة من النار (الحاكم عن ابن مسعود)\nأخرجه الحاكم (١/٧١٦، رقم ١٩٥٧) وقال: صحيح الإسناد.","vol":"6","page":209},{"text":"٥٠٤٠ - اللهم إنى أعوذ بك من غلبة الدين وغلبة العدو وشماتة الأعداء (أحمد، والنسائى، والطبرانى، والحاكم عن ابن عمر)\nأخرجه أحمد (٢/١٧٣، رقم ٦٦١٨)، والنسائى (٨/٢٦٥، رقم ٥٤٧٥)، والحاكم (١/٧١٣، رقم ١٩٤٥) وقال: صحيح على شرط مسلم.\n٥٠٤١ - اللهم إنى أعوذ بك من غلبة الدين ومن غلبة العدو ومن بوار الأيم ومن فتنة المسيح الدجال (الدارقطنى فى الأفراد، والطبرانى، والخطيب عن ابن عباس)\nأخرجه الطبرانى (١١/٣٢٣، رقم ١١٨٨٢)، والخطيب (١٢/٤٥٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٣٣، رقم ٢١٤٢)، والديلمى (١/٤٦١، رقم ١٨٧٦) . قال الهيثمى (١٠/١٤٣): رواه الطبرانى فى الصغير والأوسط والكبير، وفيه عباد بن زكريا الصريمى، ولم أعرفه، وبقية رجاله رجال الصحيح.\n٥٠٤٢ - اللهم إنى أعوذ بك من فتنة النار وعذاب النار ومن شر الغنى والفقر (أبو داود عن عائشة)\nأخرجه أبو داود (٢/٩١، رقم ١٥٤٣) .","vol":"6","page":210},{"text":"٥٠٤٣ - اللهم إنى أعوذ بك من فتنة النساء وأعوذ بك من عذاب القبر (الخرائطى فى اعتلال القلوب عن سعد بن أبى وقاص)\n٥٠٤٤ - اللهم إنى أعوذ بك من قلب لا يخشع ومن دعاء لا يسمع ونفس لا تشبع (الطبرانى، وابن عساكر عن جرير)\nأخرجه الطبرانى (٢/٣٠٥، رقم ٢٢٧٠) قال الهيثمى (١٠/١٤٣): رجاله رجال الصحيح. وابن عساكر (١٦/٢٨٥) .\n٥٠٤٥ - اللهم إنى أعوذ بك من مال يكون علىَّ فتنةً ومن ولد يكون على وبالًا ومن امرأة السوء تقرب الشيب قبل المشيب وأعوذ بك من جار سوء ترعانى عيناه وتسمعنى أذناه إن رأى حسنة دفنها وإن رأى سيئة أذاعها (الطبرانى فى الأوسط عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/١٩٩، رقم ٦١٨٠) . قال الهيثمى (١٠/١٨٣): فيه من لم أعرفهم.\n٥٠٤٦- اللهم إنى أعوذ بك من منكرات الأخلاق والأعمال والأهواء (الترمذى - حسن غريب - عن زياد بن علاقة)\nأخرجه الترمذى (٥/٥٧٥، رقم ٣٥٩١) وقال: حسن غريب.","vol":"6","page":211},{"text":"٥٠٤٧ - اللهم إنى أعوذ بك من موت الفجأة ومن لدغ الحية ومن السبع ومن الحرق ومن الغرق ومن أن أخر على شىء أو يخر علىَّ شىء ومن القتل عند فرار الزحف (أحمد عن ابن عمرو، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٢/١٧١ رقم ٦٥٩٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٦٢ رقم ١٧٣) قال الهيثمى (٢/٣١٨): رواه أحمد، والبزار، والطبرانى فى الكبير والأوسط، وفيه ابن لهيعة، وفيه كلام.\n٥٠٤٨ - اللهم إنى أعوذ بك من يوم السوء ومن ليلة السوء ومن ساعة السوء ومن صاحب السوء ومن جار السوء فى دار المقامة (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٩٤، رقم ٨١٠) . قال الهيثمى (١٠/١٤٤): رجاله رجال الصحيح غير بشر بن ثابت، وهو ثقة. وأخرجه أيضًا: الديلمى (١/٤٦١، رقم ١٨٧٣) .\n٥٠٤٩ - اللهم إنى أعوذ بوجهك الكريم واسمك العظيم من الكفر والفقر (الطبرانى فى السنة عن عبد الرحمن بن أبى بكر)","vol":"6","page":212},{"text":"أخرجه أيضًا: الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/١٤٣) قال الهيثمى: فيه من لم أعرفهم.\n٥٠٥٠ - اللهم إنى أعيذهم بك من الكفر والضلالة والفقر الذى يصيب بنى آدم (الطبرانى عن بلال بن سعد عن أبيه)\nأخرجه الطبرانى (٦/٤٥، رقم ٥٤٦٢) . قال الهيثمى (٩/٤١٤): إسناده حسن. وفى الحديث عن بلال بن سعد عن أبيه قال قال النبى - ﷺ -: أين بنوك؟ قلت: ها هم أولاء. قال: فائتنى بهم فأمرت أهلى فألبستهم قمصًا بيضاء ثم أتيته … فذكره.\n٥٠٥١ - اللهم إنى أول من أحيا أمرك إذ أماتوه (أحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن البراء)\nأخرجه أحمد (٤/٢٨٦، رقم ١٨٥٤٨)، ومسلم (٣/١٣٢٧، رقم ١٧٠٠)، وأبو داود (٤/١٥٤، رقم ٤٤٤٨)، والنسائى فى الكبرى (٤/٢٩٤، رقم ٧٢١٨)، وابن ماجه (٢/٨٥٥، رقم ٢٥٥٨) . وأخرجه أيضًا: البيهقى (٨/٢٤٦، رقم ١٦٨٩٥) .\n٥٠٥٢ - اللهم اهد ثقيفًا (أحمد، وسمويه، والضياء عن جابر)","vol":"6","page":213},{"text":"أخرجه أحمد (٣/٣٤٣، رقم ١٤٧٤٣) . وأخرجه أيضًا: ابن عدى (١/٣١٧، ترجمة ١٤٢ إسماعيل بن زكريا أبو زياد الخلقانى) .\n٥٠٥٣ - اللهم اهد دوسًا وأت بهم (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٠٧٣، رقم ٢٧٧٩)، ومسلم (٤/١٩٥٧، رقم ٢٥٢٤) . وأخرجه أيضًا: الشافعى فى السنن المأثورة (١/٣٥٢، رقم ٤٤٨)، وأحمد (٢/٢٤٣، رقم ٧٣١٣) .\n٥٠٥٤ - اللهم اهد قريشًا فإن عالمها يملأ طباق الأرض علمًا اللهم كما أذقتهم عذابًا فأذقهم نوالًا (الخطيب، وابن عساكر عن أبى هريرة)\nأخرجه الخطيب (٢/٦١)، وابن عساكر (٥١/٣٢٦) .","vol":"6","page":214},{"text":"٥٠٥٥ - اللهم اهدنى فيمن هديت وعافنى فيمن عافيت وتولنى فيمن توليت وبارك لى فيما أعطيت وقنى شر ما قضيت إنك تقضى ولا يقضى عليك وإنه لا يذل من واليت تباركت ربنا وتعاليت (الطيالسى، وابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، والدارمى، وابن الجارود، وابن خزيمة، وأبو يعلى، وابن قانع، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن السيد الحسن قال علمنى رسول الله - ﷺ - كلمات أقولهن فى الوتر. فذكره، وزاد الطبرانى، والبيهقى ولا يعز من عاديت. أحمد عن السيد الحسين. الخطيب عن ابن عمر. الطبرانى فى الأوسط عن بريدة)\nحديث السيد الحسن: أخرجه الطيالسى (ص ١٦٣، رقم ١١٧٩)، وابن أبى شيبة (٢/٩٥، رقم ٦٨٨٩)، وأحمد\n(١/٢٠٠، رقم ١٧٢٧)، وأبو داود (٢/٦٣، رقم ١٤٢٥)، والترمذى (٢/٣٢٨، رقم ٤٦٤) وقال: حسن. والنسائى","vol":"6","page":215},{"text":"(٣/٢٤٨، رقم ١٧٤٥)، وابن ماجه (١/٣٧٢، رقم ١١٧٨)، والدارمى (١/٤٥٢، رقم ١٥٩٣)، وابن الجارود (ص ٧٨ رقم ٢٧٢)، وابن خزيمة (٢/١٥١، رقم ١٠٩٥)، وأبو يعلى (١٢/١٣٢، رقم ٦٧٦٢)، وابن حبان (٣/٢٢٥، رقم ٩٤٥) والطبرانى (٣/٧٣، رقم ٢٧٠١)، والحاكم (٣/١٨٨، رقم ٤٨٠٠) وقال: صحيح على شرط الشيخين. والبيهقى\n(٢/٢٠٩، رقم ٢٩٥٧) . وأخرجه أيضًا: البزار (٤/١٧٥، رقم ١٣٣٦) .\nحديث الحسين بن على: أخرجه أحمد (١/٢٠١، رقم ١٧٣٥) .\nحديث ابن عمر: أخرجه الخطيب (١٠/٢٨٥) .\nحديث بريدة: أخرجه الطبرانى فى الأوسط (٧/٢٣٢، رقم ٧٣٦٠) . قال الهيثمى (٢/١٣٨): رواه الطبرانى فى الأوسط وقال لم يروه عن علقمة إلا أبو حفص عمر قلت ولم أجد من ترجمه.\n٥٠٥٦ - اللهم أهل بيتى وأنا مستودعهم كل مؤمن (ابن عساكر عن أنس) .\nأخرجه ابن عساكر (١٤/١٧٠) .","vol":"6","page":216},{"text":"٥٠٥٧ - اللهم أهل بيتى وعترتى فاسترهم من النار كما سترتهم بهذه الشملة فما بقى فى البيت مدر ولا باب إلا أمَّن (الطبرانى فى الأوسط عن عبد الله بن الغسيل قال كنت مع رسول الله - ﷺ - فمر بالعباس فقال اتبعنى ببنيك فانطلق بالفضل وعبد الله وعبد الرحمن وقثم ومعبد فأدخلهم بيتًا وغطاهم بشملة سوداء مخططة محمرة … وذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٣٦، رقم ٤٠٧١) قال الهيثمى (٩/٢٧٠): فيه جماعة لم أعرفهم. وأخرجه أيضًا: ابن قانع (٢/٧٣) .\n٥٠٥٨ - اللهم أوْلَعْتُ قريشًا بعمار قاتل عمار وسالبه فى النار (الحاكم عن عمرو بن العاص)\nأخرجه الحاكم (٣/٤٣٧، رقم ٥٦٦١) وقال: تفرد به عبد الرحمن بن المبارك وهو ثقة مأمون عن معتمر عن أبيه فإن كان محفوظًا فإنه صحيح على شرط الشيخين. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٠٢، رقم ٨٠٣) .\nومن غريب الحديث: \"أوْلَعْتُ\": أغريت.","vol":"6","page":217},{"text":"٥٠٥٩ - اللهم أيد الإسلام بعمر (الطيالسى، وأحمد، والشاشى عن ابن مسعود)\nأخرجه الطيالسى (ص ٣٤، رقم ٢٥٠)، وأحمد (١/٤٥٦، رقم ٤٣٦٢)، والشاشى (٢/٥٨، رقم ٥٥٤) . وأخرجه أيضًا: الطبرانى (٩/١٦٧، رقم ٨٨٢٨) . قال الهيثمى (٩/٦٧): رواه أحمد، والبزار، والطبرانى، وفيه أبو نهشل، ولم أعرفه، وبقية رجاله ثقات.\n٥٠٦٠ - اللهم بارك على آل فاتك كما آوى هذا المصاب (أبو عبيد، وابن عساكر عن أيوب قال نبئت أن رسول الله - ﷺ - أتى على رجل قد قطعت يده فى سرقة وهو فى فسطاط فقال من آوى هذا العبد المصاب قالوا فاتك أو خريم بن فاتك قال … فذكره)\nذكره أبو عبيد فى غريب الحديث (٤/٣٥٠) . وابن عساكر (١٦/٣٥٣) .\n٥٠٦١ - اللهم بارك على خيل أحمس ورجالها (الطبرانى، والضياء عن خالد بن عرفطة)\nأخرجه الطبرانى (٤/١٩١، رقم ٤١١٠) . قال الهيثمى (١٠/٤٩): فيه من لم أعرفهم.","vol":"6","page":218},{"text":"٥٠٦٢ - اللهم بارك فى الجُذَامِى (الطبرانى عن الهرماس بن زياد)\nأخرجه الطبرانى (٢٢/٢٠٤، رقم ٥٣٦) . قال الهيثمى (٥/٤٠): فيه عثمان بن فائد، وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٥٣، رقم ١٢٥٣) . وفى الحديث أن رجلًا أهدى للنبى - ﷺ - تمرًا فقال: أى التمر هذا؟ فقال: الجُذَامِى. فقال … فذكره.\n٥٠٦٣ - اللهم بارك فى شامنا وفى يمننا قال رجل وفى شرقنا فقال اللهم بارك فى شامنا وفى يمننا قال رجل وفى شرقنا قال اللهم بارك فى شامنا ويمننا إن من هنالك يطلع قرن الشيطان وبه تسعة أعشار الكفر وبه الداء العضال (أحمد، والطبرانى فى الأوسط عن ابن عمر) [المناوى]","vol":"6","page":219},{"text":"أخرجه أحمد (٢/٩٠، رقم ٥٦٤٢)، والطبرانى فى الأوسط (٢/٢٤٩، رقم ١٨٨٩) قال الهيثمى (١٠/٥٧): رواه الطبرانى فى الأوسط، وأحمد، ورجال أحمد رجال الصحيح غير عبد الرحمن بن عطاء، وهو ثقة، وفيه خلاف لا يضر. وأخرجه أيضًا: أبو يعلى فى معجمه (١/٨٧، رقم ٧٨) .\nومن غريب الحديث: \"إن من هنالك\": يقصد من المشرق.\n٥٠٦٤ - اللهم بارك فى عمار ويحك ابن سمية تقتلك الفئة الباغية وآخر زادك من الدنيا ضياح من لبن (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٤٣/٤٣٥) .\nومن غريب الحديث: \"ضياح\": اللبن الخاثر الذى يصب فيه الماء ثم يخلط.\n٥٠٦٥ - اللهم بارك فيه وانشر منه قاله لابن عباس (أبو نعيم فى الحلية عن ابن عمر) .\nأخرجه أبو نعيم فى الحلية (١/٣١٥) . وأخرجه أيضًا: ابن عدى (٣/٨٥، ترجمة ٦٢٨ داود بن عطاء) وقال: لداود بن عطاء غير ما ذكرت من الحديث، وليس حديثه بالكثير، وفى حديثه بعض النكرة.","vol":"6","page":220},{"text":"٥٠٦٦ - اللهم بارك فيهما وبارك عليهما وبارك لهما فى نسلهما قاله لعلى وفاطمة ليلة البناء (ابن سعد عن بريدة)\nأخرجه ابن سعد (٨/٢١) . وأخرجه أيضًا: الرويانى (١/٧٦، رقم ٣٥) .\n٥٠٦٧ - اللهم بارك لأمتى فى بكورها (الطبرانى، وأحمد، والدارمى، وأبو داود، والترمذى - حسن – وابن حبان، والضياء عن صخر الغامدى وما له غيره. أبو يعلى، والطبرانى عن عبد الله بن سلام. ابن ماجه عن ابن عمر. الدارقطنى فى الأفراد عن أبى ذر. الطبرانى عن ابن عباس. ابن عساكر، وابن النجار عن أنس. الشيرازى فى الألقاب عن سهل بن سعد. الحاكم فى الكنى، والطبرانى عن عمران بن حصين. الطبرانى عن ابن مسعود. الطبرانى عن كعب بن مالك. الطبرانى عن النواس. العقيلى عن بريدة. أحمد عن على)","vol":"6","page":221},{"text":"حديث صخر الغامدى: أخرجه الطبرانى (٨/٢٤ رقم ٧٢٧٧) وأحمد (٣/٤٣١ رقم ١٥٥٩٥)، والدارمى (٢/٢٨٣، رقم ٢٤٣٥)، وأبو داود (٣/٣٥، رقم ٢٦٠٦)، والترمذى (٣/٥١٧، رقم ١٢١٢) وقال: حسن. وابن حبان (١١/٦٢، رقم ٤٧٥٤) . وأخرجه أيضًا: الطيالسى (ص ١٧٥، رقم ١٢٤٦)، والبيهقى (٩/١٥١، رقم ١٨٢٣٧) .\nحديث عبد الله بن سلام: أخرجه أبو يعلى (١٣/٤٨٨، رقم ٧٥٠٠)، والطبرانى كما فى مجمع الزوائد (٤/٦١) قال الهيثمى: فيه هشام بن زياد، وهو ضعيف جدًّا. وأخرجه أيضًا: ابن عساكر (٢٩/٩٨) .\nحديث ابن عمر: أخرجه ابن ماجه (٢/٧٥٢، رقم ٢٢٣٨) . وأخرجه أيضًا: الطبرانى فى الكبير (١٢/٣٧٥، رقم ١٣٣٩٠) وفى الأوسط (٣/٣٣٠، رقم ٣٣١٢)، والقضاعى (٢/٣٤٢، رقم ١٤٩٠) . قال الهيثمى (٤/٦٢): رواه الطبرانى فى الكبير، وفيه محمد بن عبد الرحمن الجدعانى، وثقه أحمد وأبو زرعة، وقال النسائى وغيره: متروك.","vol":"6","page":222},{"text":"حديث ابن عباس: أخرجه الطبرانى (١٢/٢٢٩، رقم ١٢٩٦٦) قال الهيثمى (٨/١٩٤): فيه عمرو بن مساور وهو ضعيف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٤٩، رقم ٧٧٥٠ مكرر)، والقضاعى (٢/٣٤١، رقم ١٤٨٩) .\nحديث أنس: أخرجه ابن عساكر (٥٥/٦٣) . وأخرجه أيضًا: الخطيب (١٠/١٠٢)، وأبو يعلى فى المعجم (١/٢٢٤، رقم ٢٧٢) .\nحديث سهل بن سعد: أخرجه أيضًا: ابن عدى (٧/٢٩، ترجمة ١٩٦٩ نضر بن سلمة شاذان) .\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/٢١٦، رقم ٥٤٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٤٦، رقم ٥٧٥١) . قال الهيثمى (٤/٦٢): فيه المعلى بن بركة، وهو متروك.","vol":"6","page":223},{"text":"حديث ابن مسعود: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٦١) . وأخرجه أيضًا: أبو يعلى (٩/٢٧٩ رقم ٥٤٠٦) قال الهيثمى (٤/٦١): فيه على بن عابس، وهو ضعيف. قال المناوى (٢/١٠٤): قال الدارقطنى: تفرد به على بن عابس عن العلاء قال يحيى: ليس بشىء وقال ابن حبان: فحش خطؤه فاستحق الترك.\nحديث كعب بن مالك: أخرجه الطبرانى (١٩/٧٨، رقم ١٥٦) . قال الهيثمى (٤/٦٢): فيه عمار بن هارون وهو متروك.\nحديث النواس: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٦٢) قال الهيثمى: فيه عمار بن هارون، وهو متروك. وأخرجه أيضًا: أبو يعلى فى المعجم (١/٢٢٤، رقم ٢٧١) .\nحديث بريدة: أخرجه العقيلى (١/١٢٤) .\nحديث على: أخرجه عبد الله بن أحمد فى زوائد المسند (١/١٥٣، رقم ١٣١٩) . وأخرجه أيضًا: ابن أبى شيبة\n(٦/٥٣٤، رقم ٣٣٦٢١)، وابن الجوزى فى العلل المتناهية (١/٣١٤، رقم ٥٠٤)، وابن عساكر (٦٤/٢٣١) . قال الهيثمى","vol":"6","page":224},{"text":"(٤/٦١): رواه عبد الله بن أحمد من زياداته، والبزار، وفيه عبد الرحمن بن إسحاق، وهو ضعيف.\n٥٠٦٨ - اللهم بارك لأمتى فى بكورها واجعله يوم الخميس (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/١١٣، رقم ٤٨٢٩) . قال الهيثمى (٤/٦١): فيه عمار بن رجاء، ولم أجد من ترجمه.\n٥٠٦٩ - اللهم بارك لأمتى فى بكورها يوم الخميس (ابن ماجه عن أبى هريرة. الحكيم، والبزار، والطبرانى عن ابن عباس. البزار عن أنس. الطبرانى فى الصغير عن نبيط بن شريط)\nحديث أبى هريرة: أخرجه ابن ماجه (٢/٧٥٢، رقم ٢٢٣٧) . قال البوصيرى (٣/٢٨): هذا إسناد ضعيف. وأخرجه أيضًا: ابن الجوزى (١/٣٢١، رقم ٥٢٨) .\nحديث ابن عباس: ذكره الحكيم (١/١٩٨)، وأخرجه الطبرانى (١٠/٢٨٦، رقم ١٠٦٧٩) . وأخرجه أيضًا: ابن الجوزى (١/٣٢١، رقم ٥٢٩) . قال الهيثمى (٤/٦١): رواه البزار والطبرانى فى الكبير، وفيه عمرو بن مساور وهو ضعيف.","vol":"6","page":225},{"text":"حديث أنس: أخرجه البزار كما فى مجمع الزوائد (٤/٦١) قال الهيثمى: فيه عنبسة بن عبد الرحمن، وهو متروك.\nحديث نبيط بن شريط: أخرجه الطبرانى فى الصغير (١/٦٠، رقم ٦٥) . قال الهيثمى (٤/٦١): فيه جماعة لم أعرفهم.\n٥٠٧٠ - اللهم بارك لأمتى فى سحورها تسحروا ولو بشربة ماء ولو بتمرة ولو بحبات زبيب إن الملائكة تصلى عليكم (الدارقطنى فى الأفراد عن أبى أمامة)\nأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٢، رقم ١٦)، وأبو نعيم فى الحلية (٥/٢٤٦) .","vol":"6","page":226},{"text":"٥٠٧١ - اللهم بارك لأهل المدينة فى مدينتهم وبارك لهم فى صاعهم وبارك لهم فى مدهم اللهم إن إبراهيم عبدك وخليلك وإنى عبدك ورسولك وإن إبراهيم سألك لأهل مكة وإنى أسألك لأهل المدينة كما سألك إبراهيم لأهل مكة ومثله معه ألا إن المدينة مشبكة بالملائكة على كل نقب منها ملكان يحرسانها لا يدخلها الطاعون ولا الدجال من أرادها بسوء أذابه الله كما يذوب الملح فى الماء (أحمد، وأبو يعلى، والحاكم، والضياء عن سعد بن أبى وقاص وأبى هريرة معًا، قال المناوى: ورجاله رجال الصحيح)\nأخرجه أحمد (١/١٨٣، رقم ١٥٩٣)، وأبو يعلى (٢/١٢٩، رقم ٨٠٤)، والحاكم (٤/٥٨٥، رقم ٨٦٢٨) وقال: صحيح على شرط مسلم. والضياء (٣/١٤٦، رقم ٩٤٤) . وأخرجه أيضًا: مسلم (٢/١٠٠٨، رقم: ١٣٨٧) .","vol":"6","page":227},{"text":"٥٠٧٢ - اللهم بارك لنا فى تمرنا وبارك لنا فى مدينتنا وبارك لنا فى صاعنا وبارك لنا فى مدنا اللهم إن إبراهيم عبدك وخليلك ونبيك وإنى عبدك ونبيك وإنه دعاك لمكة وإنى أدعوك للمدينة بمثل ما دعاك به لمكة ومثله معه (مسلم، والترمذى عن أبى هريرة)\nأخرجه مسلم (٢/١٠٠٠، رقم ١٣٧٣)، والترمذى (٥/٥٠٦، رقم ٣٤٥٤) وقال: حسن صحيح. وأخرجه أيضًا: مالك (٢/٨٨٥، رقم ١٥٦٨)، وابن حبان (٩/٦٢، رقم ٣٧٤٧) .\n٥٠٧٣ - اللهم بارك لنا فى شامنا اللهم بارك لنا فى يمننا قالوا وفى نجدنا قال هناك الزلازل والفتن وبها يطلع قرن الشيطان (أحمد، والبخارى، والترمذى عن ابن عمر)\nأخرجه أحمد (٢/١١٨، رقم ٥٩٨٧)، والبخارى (١/٣٥١، رقم ٩٩٠)، والترمذى (٥/٧٣٣، رقم ٣٩٥٣) وقال: حسن صحيح غريب. وأخرجه أيضًا: ابن حبان (١٦/٢٩٠، رقم ٧٣٠١) .","vol":"6","page":228},{"text":"٥٠٧٤ - اللهم بارك لنا فى صاعنا ومدنا وبارك لنا فى مكتنا ومدينتنا وبارك لنا فى شامنا ويمننا فقال رجل وعراقنا قال إن بها قرن الشيطان وتهيج الفتن وإن الجفاء بالمشرق (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٨٤، رقم ١٢٥٥٣) . قال الهيثمى (٣/٢٨٧): فيه إسحاق بن عبد الله بن كيسان وهو ضعيف.\n٥٠٧٥ - اللهم بارك لنا فى مدنا وصاعنا واجعل مع البركة بركتين (أحمد عن أبى سعيد، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/٣٤، رقم ١١٣١٩) . وأخرجه أيضًا: مسلم (٢/١٠٠٢، رقم ١٣٧٤)، وأبو يعلى (٢/٤٦٣، رقم ١٢٨٢)، وابن حبان (٩/٥٩، رقم ٣٧٤٣) .\n٥٠٧٦ - اللهم بارك لنا فى مدنا وصاعنا واجعل مع البركة بركتين (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٩/٥٩، رقم ٣٧٤٣) . وأخرجه أيضًا: أحمد (٣/٣٤، رقم ١١٣١٩)، ومسلم (٢/١٠٠٢، رقم ١٣٧٤)، وأبو يعلى (٢/٤٦٣، رقم ١٢٨٢) .","vol":"6","page":229},{"text":"٥٠٧٧ - اللهم بارك له فى بيعه أو قال فى صفقته (أبو يعلى، والطبرانى عن عمرو بن حريث قال مر النبى - ﷺ - بعبد الله بن جعفر وهو يبيع بيع الصبيان … فذكره) [المناوى]\nأخرجه أبو يعلى والطبرانى كما فى مجمع الزوائد (٩/٢٨٦) قال الهيثمى: رجالهما ثقات.\n٥٠٧٨ - اللهم بارك له فى صفقة يده قاله لحكيم بن حزام (الطبرانى عن حكيم)\nأخرجه الطبرانى (٣/٢٠٥، رقم ٣١٣٦) . قال الهيثمى (٣/٩٧): فيه إسماعيل بن مسلم، وفيه كلام كثير، وقد قيل فيه: إنه صدوق يهم.\n٥٠٧٩ - اللهم بارك لهم فى محضها ومخضها ومذقها واحبس الزمن بيانع الثمر وافجر لهم الثمد وبارك لهم فى الولد (ابن الجوزى فى الواهيات عن على)\nأخرجه ابن الجوزى فى العلل المتناهية (١/١٨٤، رقم ٢٨٤) وقال: لا يصح، وفيه مجهولون وضعفاء منهم النسائى [يعنى محمد بن سهل]، وأكذب الكل البلوى.\nومن غريب الحديث: \"الثمد\": الماء القليل.","vol":"6","page":230},{"text":"٥٠٨٠ - اللهم بارك لهم فى مكيالهم وبارك لهم فى صاعهم ومدهم يعنى المدينة (مالك، والبخارى، ومسلم، والنسائى، والدارمى، وابن حبان عن أنس)\nأخرجه مالك (٢/٨٨٤، رقم ١٥٦٧)، والبخارى (٢/٧٤٩، رقم ٢٠٢٣)، ومسلم (٢/٩٩٤، رقم ١٣٦٨)، والنسائى فى الكبرى (٢/٤٨٤، رقم ٤٢٦٩)، والدارمى (٢/٣٣٤، رقم ٢٥٧٥)، وابن حبان (٩/٦٠، رقم ٣٧٤٥) .\n٥٠٨١ - اللهم بارك لى فى دينى الذى هو عصمة أمرى وفى آخرتى التى إليها مصيرى وفى دنياى التى فيها بلاغى واجعل حياتى زيادة لى فى كل خير واجعل الموت راحة لى من كل شر (البزار عن الزبير) [المناوى]\nأخرجه البزار (٣/١٩٨ رقم ٩٨٦) قال الهيثمى (١٠/١٨١): رجاله رجال الصحيح غير صالح بن محمد جزرة وهو ثقة.","vol":"6","page":231},{"text":"٥٠٨٢ - اللهم باعد بينى وبين خطاياى كما باعدت بين المشرق والمغرب اللهم نقنى من خطايا كما ينقى الثوب الأبيض من الدنس اللهم اغسلنى من خطاياى بالماء والثلج والبرد (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٢٦، رقم ٢٩٢٠٨)، وأحمد (٢/٢٣١، رقم ٧١٦٤)، والبخارى (١/٢٥٩، رقم ٧١١)، ومسلم (١/٤١٩، رقم ٥٩٨)، وأبو داود (١/٢٠٧، رقم ٧٨١)، والنسائى (١/٥٠، رقم ٦٠)، وابن ماجه (١/٢٦٤، رقم ٨٠٥) . وأخرجه أيضًا: الدارمى (١/٣١٣، رقم ١٢٤٤)، وابن الجارود (ص ٨٨، رقم ٣٢٠)، وابن خزيمة (١/٢٣٧ رقم ٤٦٥)، وابن حبان (٥/٧٥، رقم ١٧٧٥)، والدارقطنى (١/٣٣٦)، والبيهقى (٢/١٩٥، رقم ٢٨٩٥) .","vol":"6","page":232},{"text":"٥٠٨٣ - اللهم بعلمك الغيب وقدرتك على الخلق أحينى ما علمت الحياة خيرًا لى وتوفنى إذا علمت الوفاة خيرًا لى اللهم أسألك خشيتك فى الغيب والشهادة وأسألك كلمة الإخلاص فى الرضا والغضب وأسألك القصد فى الفقر والغنى وأسألك نعيمًا لا ينفد وأسألك قرة عين لا تنقطع وأسألك الرضا بالقضاء وأسألك برد العيش بعد الموت وأسألك لذة النظر إلى وجهك والشوق إلى لقائك فى غير ضراء مضرة ولا فتنة مضلة اللهم زينا بزينة الإيمان واجعلنا هداة مهتدين (ابن أبى شيبة، وأحمد، والنسائى، ومحمد بن نصر، والطبرانى، والحاكم عن عمار بن ياسر)\nأخرجه ابن أبى شيبة (٦/٤٤، رقم ٢٩٣٤٦)، وأحمد (٤/٢٦٤، رقم ١٨٣٥١)، والنسائى (٣/٥٤، رقم ١٣٠٥)، والحاكم (١/٧٠٥، رقم ١٩٢٣) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن حبان (٥/٣٠٤، رقم ١٩٧١) .","vol":"6","page":233},{"text":"٥٠٨٤ - اللهم بك انتشرت وإليك توجهت وبك اعتصمت اللهم أنت ثقتى وأنت رجائى اللهم اكفنى ما أهمنى وما لا أهتم به وما أنت أعلم به منى وزودنى التقوى واغفر لى ذنبى ووجهنى الخير حيثما توجهت (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٥/١٥٧، رقم ٢٧٧٠) قال الهيثمى (١٠/١٣٠): فيه عمر بن مساور وهو ضعيف. وأخرجه أيضًا: البيهقى (٥/٢٥٠، رقم ١٠٠٨٦) .\n٥٠٨٥ - اللهم توفنى إليك فقيرًا ولا تتوفنى غنيًّا واحشرنى فى زمرة المساكين يوم القيامة فإن أشقى الأشقياء من اجتمع عليه فقر الدنيا وعذاب الآخرة (الطبرانى فى الأوسط، وأبو الشيخ فى الثواب عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٢/٢٤٨، رقم ١٨٨٧) . وأخرجه أيضًا: فى الشاميين (٢/٤٢١، رقم ١٦١٥) .\n٥٠٨٦ - اللهم توفنى فقيرًا ولا توفنى غنيًّا واحشرنى فى زمرة المساكين فإن أشقى الأشقياء من اجتمع عليه فقر الدنيا وعذاب الآخرة (ابن عدى، والبيهقى فى شعب الإيمان عن أبى سعيد)","vol":"6","page":234},{"text":"أخرجه ابن عدى (٣/١٠، ترجمة ٥٧٧ خالد بن يزيد) وقال قال أحمد بن حنبل: ليس بشىء. وقال يحيى: ضعيف. وقال النسائى: ليس بثقة. والبيهقى فى شعب الإيمان (٤/٣٨٩، رقم ٥٤٩٩) . وأخرجه أيضًا: ابن عساكر (٦٣/١٢٢) .\n٥٠٨٧ - اللهم ثبت لسانه واهد قلبه قاله لعلى (الحاكم عن على)\nأخرجه الحاكم (٣/١٤٥، رقم ٤٦٥٨) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (١/١١١، رقم ٨٨٢) .\n٥٠٨٨ - اللهم جللنا سحابًا كثيفًا قصيفًا دلوقًا حلوقًا ضحوكًا زبرجًا تمطرنا منه رذاذًا قطقطًا سجلًا بُعاقًا يا ذا الجلال والإكرام (ابن صصرى، والديلمى عن سعد)\nقال الصنعانى فى سبل السلام (٢/٨٢): رواه أبو عوانة فى صحيحه.\nومن غريب الحديث: \"قصيفًا\": صوتًا هائلًا. \"بعاقًا\": مطرًا كثيرًا غزيرًا واسعًا.\n٥٠٨٩ - اللهم جنبنى منكرات الأعمال والأخلاق والأهواء والأدواء (الحكيم، والطبرانى، والحاكم عن زياد بن علاقة عن عمه)","vol":"6","page":235},{"text":"ذكره الحكيم (١/٣٩٨)، وأخرجه الطبرانى (١٩/١٩، رقم ٣٦)، والحاكم (١/٧١٤، رقم ١٩٤٩) وقال: صحيح الإسناد على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٦/٧٧، رقم ٢٩٥٩٤)، وابن حبان (٣/٢٤٠، رقم ٩٦٠) .\n٥٠٩٠ - اللهم جوزه على الصراط (ابن عساكر عن زيد بن أسلم قال بعث عثمان إلى النبى - ﷺ - بناقة صهباء فقال … فذكره)\nأخرجه ابن عساكر (٣٩/٥٦) .\n٥٠٩١ - اللهم حاسبنى حسابًا يسيرًا قيل ما الحساب اليسير قال ينظر فى كتابه ويتجاوز عنه إنه من نوقش الحساب يومئذ هلك وكل ما يصيب المؤمن يكفر الله عنه من سيئاته حتى الشوكة تشوكه (الحاكم، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه الحاكم (١/٣٨٥، رقم ٩٣٦) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (١/٢٥٢،\nرقم ٢٧٠) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٣٦٧، رقم ٩٠٩)، وأحمد (٦/٤٨، رقم ٢٤٢٦١)، وابن خزيمة\n(٢/٣٠، رقم ٨٤٩)، وابن حبان (١٦/٣٧٢، رقم ٧٣٧٢) .","vol":"6","page":236},{"text":"٥٠٩٢ - اللهم حبب الموت إلى من يعلم أنى رسولك (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٧، رقم ٣٤٥٧) . قال الهيثمى (١٠/٣٠٩): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.\n٥٠٩٣ - اللهم حبب إلينا المدينة كحبنا مكة أو أشد اللهم بارك لنا فى صاعنا وفى مدنا وصححها لنا وانقل حماها إلى الجحفة (أحمد، ومسلم عن عائشة)\nأخرجه أحمد (٦/٥٦، رقم ٢٤٣٣٣)، ومسلم (٢/١٠٠٣، رقم ١٣٧٦) . وأخرجه أيضًا: البخارى (٢/٦٦٧، رقم ١٧٩٠)، وابن حبان (٩/٤٠، رقم ٣٧٢٤) .\n٥٠٩٤ - اللهم حجة لا رياء فيها ولا سمعة (هناد، وابن ماجه عن أنس)\nأخرجه هناد (٢/٤١٩، رقم ٨٢١)، وابن ماجه (٢/٩٦٥، رقم ٢٨٩٠) قال البوصيرى (٣/١٨٢): إسناده ضعيف. وأخرجه أيضًا: ابن أبى شيبة (٣/٤٤٢، رقم ١٥٨٠٥) .\n٥٠٩٥- اللهم حرم دم ابن ثعلبة على المشركين والكفار (الطبرانى عن ضمرة بن ثعلبة) [المناوى]","vol":"6","page":237},{"text":"أخرجه الطبرانى فى الكبير (٨/٣٠٨، رقم ٨١٥٦) . وأخرجه أيضًا: فى الشاميين (٢/٢٩٨، رقم ١٣٧٨) . قال الهيثمى (٩/٣٧٩): إسناده حسن.\n٥٠٩٦ - اللهم خلقت نفسى وأنت توفاها لك مماتها ومحياها إن أحييتها فاحفظها وإن أمتها فاغفر لها اللهم أسألك العافية (مسلم عن ابن عمر)\nأخرجه مسلم (٤/٢٠٨٣، رقم ٢٧١٢) . وأخرجه أيضًا: أحمد (٢/٧٩، رقم ٥٥٠٢)، والنسائى فى الكبرى\n(٦/١٩٩، رقم ١٠٦٣٢)، وابن حبان (١٢/٣٥١، رقم ٥٥٤١) .\n٥٠٩٧ - اللهم راد الضالة وهادى الضالة تهدى من الضلال اردد على ضالتى بقدرتك وسلطانك فإنها من عطائك وفضلك (الطبرانى فى الكبير، وفى الصغير عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الكبير (١٢/٣٤٠، رقم ١٣٢٨٩)، وفى الصغير (١/٣٩٤، رقم ٦٦٠) . وأخرجه أيضًا: فى الأوسط (٥/٤٣، رقم ٤٦٢٦) قال الهيثمى (١٠/١٣٣): فيه عبد الرحمن يعقوب بن أبى عباد المكى، ولم أعرفه، وبقية رجاله ثقات.","vol":"6","page":238},{"text":"٥٠٩٨ - اللهم رب جبريل وميكائيل وإسرافيل ومحمد نعوذ بك من النار (ابن السنى، والطبرانى، والدارقطنى فى الأفراد، والحاكم، والضياء عن مبشر بن أبى المليح بن أسامة عن أبيه عن جده أنه صلى مع رسول الله - ﷺ - ركعتى الفجر فسمعه يقول فذكره قال الدارقطنى تفرد به مبشر)\nأخرجه الطبرانى (١/١٩٥، رقم ٥٢٠)، والحاكم (٣/٧٢١، رقم ٦٦١٠)، والضياء (٤/٢٠٥، رقم ١٤٢٢) .\n٥٠٩٩ - اللهم رب جبريل وميكائيل ورب إسرافيل أعوذ بك من حر النار ومن عذاب القبر (أحمد، والنسائى عن عائشة)\nأخرجه أحمد (٦/٦١ رقم ٢٤٣٦٩)، والنسائى (٣/٧٢ رقم ١٣٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٥٦، رقم ٣٨٥٨) . قال الهيثمى (١٠/١١٠): رواه الطبرانى فى الأوسط عن شيخه على بن سعيد الرازى، وفيه كلام لا يضر، وبقية رجاله ثقات.\n٥١٠٠ - اللهم ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (البخارى، ومسلم عن أنس)","vol":"6","page":239},{"text":"أخرجه البخارى (٥/٢٣٤٧، رقم ٦٠٢٦)، ومسلم (٤/٢٠٧٠، رقم ٢٦٩٠) . وأخرجه أيضًا: أحمد (٣/١٠١، رقم ١٢٠٠٠)، وأبو داود (٢/٨٥، رقم ١٥١٩)، وابن حبان (٣/٢٢٠، رقم ٩٤٠) .\n٥١٠١ - اللهم زينى بالعلم وأغننى بالحلم وأكرمنى بالتقوى وجملنى بالعافية (ابن النجار عن ابن عمر)\nأخرجه أيضًا: الرافعى (٢/٣٢٤) .\n٥١٠٢ - اللهم صل على أبى بكر فإنه يحبك ويحب رسولك اللهم صل على أبى عبيدة بن الجراح فإنه يحبك ويحب رسولك (ابن عساكر عن ابن يخامر السكسكى مرسلًا وفيه انقطاع)\nأخرجه ابن عساكر (٤٦/١٣٦) وقال: هذا الحديث على إرساله فيه انقطاع بين يزيد ومالك بن يخامر.\n٥١٠٣ - اللهم صل على الأنصار وعلى ذرية الأنصار وعلى ذرية ذرية الأنصار (ابن أبى شيبة، وابن السنى عن قيس بن سعد عن عبادة)\nأخرجه ابن أبى شيبة (٦/٣٩٨، رقم ٣٢٣٥١) وأخرجه أيضًا: البزار (٩/١٩٦، رقم ٣٧٤٤)، والطبرانى (١٨/٣٤٩، رقم ٨٩٠) .","vol":"6","page":240},{"text":"٥١٠٤ - اللهم صل على المتسحرين (البزار، والطبرانى عن رجل) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٣/١٥١)، والطبرانى (٢٢/٣٣٧، رقم ٨٤٥)، قال الهيثمى (٣/١٥١): فيه عبد الله بن صالح وثقه عبد الملك بن شعيب بن الليث وضعفه الأئمة.\n٥١٠٥ - اللهم صل على المحلقين ثلاثًا (ابن منده، وأبو نعيم عن جابر بن الأزرق الغاضرى)\nعزاه الحافظ فى الإصابة (١/٤٢٩، ترجمة١٠١٠) لابن منده، وقال: غريب لا يعرف إلا بهذا الإسناد.\n٥١٠٦ - اللهم صل على عبيد أبى مالك واجعله فوق كثير من الناس (أحمد عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٣، رقم ٢٢٩٥٨) . قال الهيثمى (٩/٣٦٢): رجاله رجال الصحيح.","vol":"6","page":241},{"text":"٥١٠٧ - اللهم ضاحت بلادنا واغبرت أرضنا وهامت دوابنا اللهم منزل البركات من أماكنها وناشر الرحمة من معادنها بالغيث المغيث أنت المستغفر من الآثام فنستغفرك للجامات من ذنوبنا ونتوب إليك من عظيم خطايانا اللهم أرسل السماء علينا مدرارًا واكفا مغزورًا من تحت عرشك من حيث ينفعنا غيثًا مغيثًا دارعا رايعًا ممرعًا طَبَقًا غَدَقًا خصبا تسرع لنا به النبات وتكثر لنا به البركات وتقبل به الخيرات اللهم إنك قلت فى كتابك ﴿وجعلنا من الماء كل شىء حى﴾ [الأنبياء: ٣٠] اللهم فلا حياة لشىء خلق من الماء إلا بالماء اللهم وقد قنط الناس أو من قد قنط منهم وساء ظنهم وهامت بهائمهم وعجت عجيج الثكلى على أولادها إذ حبست عنا قطر السماء فدقت لذلك عظمها وذهب لحمها وذهب شحمها اللهم ارحم أنين الآنة وحنين الحانة ومن لا يحمل رزقه غيرك اللهم ارحم البهائم الحائمة والأنعام السائمة والأطفال الصائمة اللهم ارحم المشايخ الركع والأطفال الرضع والبهائم الرتع اللهم","vol":"6","page":242},{"text":"زدنا قوة إلى قوتنا ولا تردنا محرومين إنك سميع الدعاء برحمتك يا أرحم الراحمين (الخطابى فى غريب الحديث، وابن عساكر عن ابن عباس)\nأخرجه الخطابى فى غريب الحديث (١/٣٣٦) مختصرًا جدًّا.\nومن غريب الحديث: \"ضاحت\": أجدبت.\n٥١٠٨ - اللهم ضاحت جبالنا واغبرت أرضنا وهامت دوابنا معطى الخيرات من أماكنها ومنزل الرحمة من معادنها مجرى البركات على أهلها بالغيث المغيث أنت المستغفر الغفار فنستغفرك للجامات من ذنوبنا ونتوب إليك من عوام خطايانا اللهم فأرسل السماء علينا مدرارًا وصل بالغيث واكفًا من تحت عرشك حيث يسقينا ويعود علينا غيثًا مغيثًا عامًا طبقًا مجللًا غدقًا خصيبًا رايعًا ممرع النبات (ابن صصرى فى أماليه عن جعفر بن عمرو بن حريث عن أبيه عن جده)","vol":"6","page":243},{"text":"٥١٠٩ - اللهم طهر قلبى من النفاق وعملى من الرياء ولسانى من الكذب وعينى من الخيانة فإنك تعلم خائنة الأعين وما تخفى الصدور (الحكيم، والخطيب، والديلمى، والخرائطى فى مساوئ الأخلاق عن أم معبد الخزاعية)\nذكره الحكيم (٢/٢٢٧)، وأخرجه الخطيب (٥/٢٦٧)، والديلمى (١/٤٧٨، رقم ١٩٥٣) . وأخرجه أيضًا: الرافعى (٢/٣٠١) . قال المناوى (٢/١٤٣): قال الحافظ العراقى: سنده ضعيف.\n٥١١٠ - اللهم طهرنى بالثلج والبرد والماء البارد اللهم طهر قلبى من الخطايا كما طهرت الثوب الأبيض من الدنس وباعد بينى وبين ذنوبى كما باعدت بين المشرق والمغرب اللهم إنى أعوذ بك من قلب لا يخشع ونفس لا تشبع ودعاء لا يسمع وعلم لا ينفع اللهم إنى أعوذ بك من هؤلاء الأربع اللهم إنى أسألك عيشة تقية وميتة سوية ومردًّا غير مخزى (أحمد عن عبد الله بن أبى أوفى، قال المناوى: بإسناد حسن) .","vol":"6","page":244},{"text":"أخرجه أحمد (٤/٣٨١، رقم ١٩٤٢١) . وأخرجه أيضًا: البزار (٨/٢٨٨، رقم ٣٣٥٧)، والنسائى (١/١٩٩، رقم ٤٠٣)، وابن صاعد فى مسند ابن أبى أوفى (١/١١١، رقم ١٩)، وابن حبان (٣/٢٣٦، رقم ٩٥٥) .\n٥١١١ - اللهم عافنى فى بدنى اللهم عافنى فى سمعى اللهم عافنى فى بصرى اللهم إنى أعوذ بك من الكفر والفقر اللهم إنى أعوذ بك من عذاب القبر لا إله إلا أنت (ابن أبى شيبة، وأبو داود، والحاكم عن أبى بكرة)\nأخرجه ابن أبى شيبة (٦/٢٤، رقم ٢٩١٨٤)، وأبو داود (٤/٣٢٤، رقم ٥٠٩٠) . وأخرجه أيضًا: الطيالسى (ص ١١٧، رقم ٨٦٨)، وأحمد (٥/٤٢، رقم ٢٠٤٤٦) .\n٥١١٢ - اللهم عافنى فى قدرتك وأدخلنى فى رحمتك واقض أجلى فى طاعتك واختم لى بخير عملى واجعل ثوابه الجنة (البيهقى، وابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٢٧/٦٤) .\n٥١١٣ - اللهم عز حزنها واجبر مصيبتها وأبدلها بها خيرا منها (ابن سعد عن ضمرة بن حبيب مرسلًا)","vol":"6","page":245},{"text":"أخرجه ابن سعد (٨/٨٩) أن النبى - ﷺ - دخل على أم سلمة يعزيها بأبى سلمة … فذكره.\n٥١١٤ - اللهم علم معاوية الكتاب والحساب وقه العذاب (أحمد، وأبو يعلى، والطبرانى، وأبو نعيم عن العرباض بن سارية. الحسن بن سفيان، والحسن بن عرفة فى جزئه، والبغوى، وابن قانع، وأبو نعيم، وابن عساكر عن الحارث بن زياد. ابن عدى، وابن عساكر عن ابن عباس. الطبرانى، وتمام عن عبد الرحمن بن أبى عميرة المزنى. ابن الجوزى فى الواهيات عن أبى هريرة)\nحديث العرباض بن سارية: أخرجه أحمد (٤/١٢٧، رقم ١٧١٩٢)، والطبرانى (١٨/٢٥١، رقم ٦٢٨) . وأخرجه أيضًا: ابن خزيمة (٣/٢١٤، رقم ١٩٣٨)، وابن حبان (١٦/١٩١، رقم ٧٢١٠) وابن عساكر من طريق أبى نعيم (٥٩/٧٧) قال الهيثمى (٩/٣٥٦): رواه البزار، وأحمد، والطبرانى، وفيه الحارث بن زياد، ولم أجد من وثقه، ولم يرو عنه غير يونس بن سيف، وبقية رجاله ثقات، وفى بعضهم خلاف.","vol":"6","page":246},{"text":"حديث الحارث بن زياد: أخرجه ابن قانع (١/١٧٨)، وابن عساكر من طريق الحسن بن عرفة (٥٩/٧٤) . قال الحافظ فى الإصابة (٢/١٩٣، ترجمة ٢٠٣ الحارث بن زياد الشامى): ذكره البغوى فى الصحابة، وأخرج الحسن بن عرفة بسنده عن الحارث بن زياد صاحب رسول الله - ﷺ - أن رسول الله - ﷺ - دعا لمعاوية … الحديث.\nحديث ابن عباس: أخرجه ابن عدى (٥/١٦٢، ترجمة ١٣٢٢ عثمان بن عبد الرحمن)، وابن عساكر (٥٩/٧٨) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٢٧٢، رقم: ٤٣٦) .","vol":"6","page":247},{"text":"حديث عبد الرحمن بن أبى عميرة: أخرجه أيضًا: الطبرانى فى الشاميين (١/١٩٠، رقم ٣٣٣) وابن عساكر (٣٥/٢٣٠) . قال الحافظ فى الإصابة (٤/٣٤٢، ترجمة ٥١٨١ عبد الرحمن بن أبى عميرة المزنى): قال أبو حاتم وابن السكن: له صحبة. وذكره البخارى وابن سعد وابن البرقى وابن حبان وعبد الصمد بن سعيد فى الصحابة، وذكره أبو الحسن بن سميع فى الطبقة الأولى من الصحابة الذين نزلوا حمص وكان اختارها سكن الشام وحديثه عند أهلها وأخرج الترمذى والطبرانى وغيرهما عن عبد الرحمن بن أبى عميرة المزنى وكان من أصحاب النبى - ﷺ -.\nحديث أبى هريرة: أخرجه ابن الجوزى فى العلل المتناهية (١/٢٧٤، رقم ٤٤٠) وقال: هذه الأحاديث ليس منها ما يصح.\n٥١١٥ - اللهم علمه الحكمة وتأويل الكتاب (ابن ماجه، وابن سعد، والطبرانى عن ابن عباس)\nأخرجه ابن ماجه (١/٥٨، رقم ١٦٦)، وابن سعد (٢/٣٦٥)، والطبرانى (١٠/٢٣٨، رقم ١٠٥٨٨) .","vol":"6","page":248},{"text":"٥١١٦ - اللهم علمه العلم واجعله هاديًا مهديًّا واهده واهد به قاله لمعاوية (أحمد، والترمذى - حسن غريب – والطبرانى فى الأوسط، وأبو نعيم فى الحلية، وتمام، وابن عساكر عن عبد الرحمن بن أبى عميرة المزنى. ابن عساكر عن عمر)\nحديث عبد الرحمن بن أبى عميرة المزنى: أخرجه الترمذى (٥/٦٨٧، رقم ٣٨٤٢) وقال: حسن غريب. وابن عساكر (٣٥/٢٣١) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣٢٦)، والطبرانى فى الشاميين (١/١٩٠، رقم ٣٣٤) .\nحديث عمر: أخرجه ابن عساكر (٥٩/٨٥)، وقال: وروى عن عمر بن الخطاب مسندًا من وجه فيه انقطاع.\n٥١١٧ - اللهم علمه الكتاب والحساب ومكن له فى البلاد وقه العذاب قاله لمعاوية (ابن سعد، والطبرانى، وابن عساكر عن مسلمة بن مخلد)","vol":"6","page":249},{"text":"أخرجه الطبرانى (١٩/٤٣٩، رقم ١٠٦٦) قال الهيثمى (٩/٣٥٧): رواه الطبرانى من طريق جبلة بن عطية عن مسلمة بن مخلد، وجبلة لم يسمع من مسلمة فهو مرسل، ورجاله وثقوا، وفيهم خلاف. وابن عساكر (٥٩/٧٨) .\n٥١١٨ - اللهم علمه تأويل القرآن يعنى ابن عباس (الطبرانى، والبزار عن ابن عباس) [المناوى]\nأخرجه الطبرانى (١١/٣٦٢، رقم ١٢٠٢٢) .\n٥١١٩ - اللهم عليك ببنى عصية فإنهم عصوا الله ورسوله (الطبرانى عن ابن عمر)\nأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (١/٥٠٩) .\n٥١٢٠ - اللهم عن محمد وأمته من شهد لك بالتوحيد ولى بالبلاغ (الحاكم عن عائشة وأبى هريرة)\nأخرجه الحاكم (٤/٢٥٣، رقم ٧٥٤٧) وفى الحديث: أن رسول الله - ﷺ - ضحى بكبشين سمينين عظيمين أملحين أقرنين موجوئين فذبح أحدهما … فذكره.","vol":"6","page":250},{"text":"٥١٢١ - اللهم عنى وعن من لم يضح من أمتى (الحاكم عن ابن عمرو. [الحاكم عن أبى سعيد الخدرى] أن رسول الله - ﷺ - ذبح كبشًا بالمصلى فقال … فذكره)\nحديث أبى سعيد: أخرجه الحاكم (٤/٢٥٤، رقم ٧٥٤٩) وقال: صحيح الإسناد.\n٥١٢٢ - اللهم فاطر السموات والأرض عالم الغيب والشهادة أنت رب كل شىء والملائكة يشهدون أنك لا إله إلا أنت فإنا نعوذ بك من شر أنفسنا ومن شر الشيطان الرجيم وشركه وأن نقترف على أنفسنا سوءًا أو نجره إلى مسلم (أبو داود، والطبرانى عن أبى مالك الأشعرى قال أمرنا رسول الله - ﷺ - أن نقول إذا أصبحنا وإذا أمسينا وإذا اضطجعنا على فراشنا … فذكره)\nأخرجه أبو داود (٤/٣٢٢، رقم ٥٠٨٣)، والطبرانى (٣/٢٩٥، رقم ٣٤٥٠) .\n٥١٢٣ - اللهم فقه قريشًا فى الدين وأذقهم من يومى هذا إلى آخر الأبد نوالًا فقد أذقتهم نكالًا (الطبرانى عن العباس بن عبد المطلب)","vol":"6","page":251},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٦) وأخرجه أيضًا: البزار (٤/١٢١، رقم ١٢٩١) قال الهيثمى (١٠/٢٦): فيه عبد الله بن شبيب، وهو ضعيف.\n٥١٢٤ - اللهم قد رضيت عن عثمان فارض عنه ثلاثًا (ابن عساكر عن عائشة. أبو نعيم، وابن عساكر عن أبى سعيد)\nحديث عائشة: أخرجه ابن عساكر (٣٩/٥٢) .\nحديث أبى سعيد: أخرجه ابن عساكر (٣٩/٥٤) .\n٥١٢٥ - اللهم قنى شر نفسى واعزم لى على أرشد أمرى اللهم اغفر لى ما أسررت وما أعلنت وما أخطأت وما عمدت وما علمت وما جهلت (أحمد عن عمران بن حصين) [المناوى]\nأخرجه أحمد (٤/٤٤٤، رقم ٢٠٠٠٦) . قال الهيثمى (١٠/١٨١): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٢٣، رقم ٢٣٥٤)، والنسائى فى الكبرى (٦/٢٤٦، رقم ١٠٨٣٠)، وابن حبان (٣/١٨١، رقم ٨٩٩)، والحاكم (١/٦٩١، رقم ١٨٨٠) وقال: صحيح على شرط الشيخين.\n٥١٢٦ - اللهم كما أحسنت خلقى فأحسن خلقى (أحمد عن عائشة) [المناوى]","vol":"6","page":252},{"text":"أخرجه أحمد (٦/٦٨، رقم ٢٤٤٣٧) قال الهيثمى (١٠/١٧٣): رجاله رجال الصحيح.\n٥١٢٧ - اللهم لا أحل لهم أن يكذبوا على (ابن سعد، والطبرانى عن المنقع بن الحصين التميمى)\nأخرجه ابن سعد (٧/٦٣) . قال ابن عبد البر فى الاستيعاب (٤/١٤٨٤): له حديث واحد وليس إسناده بالقوى. وأخرجه الطبرانى (٢٠/٣٠٠، رقم ٧١٢) . قال الهيثمى (١/١٤١): فيه سيف بن هارون البرجمى، وهو متروك. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٥٣)، وابن أبى عاصم فى الآحاد والمثانى (٥/١٠٥، رقم ٢٦٤٧) .\n٥١٢٨ - اللهم لا تجعل قبرى وثنا يصلى إليه فإنه اشتد غضب الله على قوم اتخذوا قبور أنبيائهم مساجد (عبد الرزاق عن زيد بن أسلم مرسلًا. مالك، [وابن سعد عن عطاء بن يسار] . الحميدى، [والديلمى عن أبى هريرة]\nحديث زيد بن أسلم: أخرجه عبد الرزاق (١/٤٠٦، رقم ١٥٨٧) .\nحديث عطاء بن يسار: أخرجه مالك (١/١٧٢، رقم ٤١٤)، وابن سعد (٢/٢٤٠) .","vol":"6","page":253},{"text":"حديث أبى هريرة: أخرجه الحميدى (٢/٤٤٥، رقم ١٠٢٥)، والديلمى (١/٤٩٣، رقم ٢٠١٠) .\n٥١٢٩ - اللهم لا تجعل لفاجر عندى نعمة أكافئه بها فى الدنيا والآخرة (الديلمى عن معاذ)\nأخرجه الديلمى (١/٤٩٣، رقم ٢٠١١) .\n٥١٣٠ - اللهم لا تخزنا يوم القيامة ولا تفضحنا يوم اللقاء (ابن عساكر عن أبى قرصافة)\nأخرجه ابن عساكر (١٨/١٤٩) . وأخرجه أيضًا: الديلمى (١/٤٩٤، رقم ٢٠١٥) .\n٥١٣١ - اللهم لا تخزنى يوم البأس ولا تخزنى يوم القيامة (ابن قانع، والطبرانى، وأبو نعيم، والضياء عن أبى قرصافة)\nأخرجه ابن قانع (١/١٥١)، والطبرانى (٣/١٩، رقم ٢٥٢٢) .\n٥١٣٢ - اللهم لا تكلنى إلى نفسى طرفة عين ولا تنزع منى صالح ما أعطيتنى (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٨١) قال الهيثمى: فيه إبراهيم بن يزيد الخوزى، وهو متروك.","vol":"6","page":254},{"text":"٥١٣٣ - اللهم لا تكلهم إلى فأضعف عنهم ولا تكلهم إلى أنفسهم فيعجزوا عنها ولا تكلهم إلى الناس فيستأثروا عليهم ولكن توحد بأرزاقهم (أحمد، وأبو داود، والحاكم، والبيهقى عن عبد الله بن حوالة)\nأخرجه أحمد (٥/٢٨٨، رقم ٢٢٥٤٠)، وأبو داود (٣/١٩، رقم ٢٥٣٥)، والحاكم (٤/٤٧١، رقم ٨٣٠٩) وقال: صحيح الإسناد. والبيهقى (٩/١٦٩، رقم ١٨٣٣٣) . وأخرجه أيضًا: الضياء (٩/٢٧٥، رقم ٢٣٨) .\n٥١٣٤ - اللهم لا تنس لعثمان ما عمل بعد هذا (أبو نعيم فى فضائل الصحابة عن ابن عمر قال لما جهز النبى - ﷺ - جيش العسرة جاء عثمان بألف دينار فصبها فى حجر رسول الله - ﷺ - قال … فذكره)\nأخرجه أيضًا: أبو نعيم فى الحلية (١/٥٩) .\n٥١٣٥ - اللهم لا خير إلا خير الآخرة فبارك فى الأنصار والمهاجرة (الحاكم عن أنس)\nأخرجه الحاكم (٤/١٣١، رقم ٧١٢٣) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البخارى (٣/١٠٤٣","vol":"6","page":255},{"text":"رقم ٢٦٨٠)، والنسائى فى الكبرى (٥/٨٥، رقم ٨٣١٨)، وأبو يعلى (٧/١٨، رقم ٣٩١٣)، والبيهقى (٩/٣٩، رقم ١٧٦٦٨) .\n٥١٣٦ - اللهم لا خير إلا خير الآخرة وفى لفظ لا عيش إلا عيش الآخرة فاغفر للأنصار والمهاجرة (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن أنس. أحمد، والبخارى، ومسلم عن سهل بن سعد)\nحديث أنس: أخرجه الطيالسى (ص ٢٧٧، رقم ٢٠٨٥)، وأحمد (٣/١٦٩، رقم ١٢٧٤٥)، والبخارى (١/١٦٥، رقم ٤١٨)، ومسلم (٣/١٤٣١، رقم ١٨٠٥)، وأبو داود (١/١٢٣، رقم ٤٥٣)، والترمذى (٥/٦٩٤ رقم ٣٨٥٧) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٥/٨٥، رقم ٨٣١٧) وأخرجه أيضًا: أبو عوانة (٤/٣٤٩، رقم ٦٩٣٠) وابن حبان (٦/٩٧، رقم ٢٣٢٨) .\nحديث سهل بن سعد: أخرجه أحمد (٥/٣٣٢، رقم ٢٢٨٦٦)، والبخارى (٥/٢٣٥٧، رقم ٦٠٥١)، ومسلم\n(٣/١٤٣١، رقم ١٨٠٤) . وأخرجه أيضًا: الترمذى (٥/٦٩٣، رقم ٣٨٥٦) وقال: حسن صحيح غريب.","vol":"6","page":256},{"text":"٥١٣٧ - اللهم لا سهل إلا ما جعلته سهلًا وأنت تجعل الحزن إذا شئت سهلًا (ابن أبى عمر، وابن حبان، وابن السنى فى عمل يوم وليلة عن أنس)\nأخرجه ابن حبان (٣/٢٥٥، رقم ٩٧٤) وأخرجه أيضًا: الديلمى (١/٤٩٥، رقم ٢٠١٩) والضياء من طريق محمد بن أبى عمر العدنى (٥/٦٢، رقم ١٦٨٤) .\n٥١٣٨ - اللهم لا يدركنى زمان ولا تدركوا زمانًا لا يتبع فيه العليم ولا يستحيى فيه من الحليم قلوبهم قلوب الأعاجم وألسنتهم ألسنة العرب (أحمد عن سهل بن سعد. الحاكم عن أبى هريرة)\nحديث سهل بن سعد: أخرجه أحمد (٥/٣٤٠، رقم ٢٢٩٣٠) قال الهيثمى (١/١٨٣): فيه ابن لهيعة، وهو ضعيف. وأخرجه أيضًا: الرويانى (٢/٢٣٤، رقم ١١١٦)، والديلمى (١/٤٩٣، رقم ٢٠٠٩) .\nحديث أبى هريرة: أخرجه الحاكم (٤/٥٥٥، رقم ٨٥٥٧) وقال: صحيح الإسناد. قال المناوى (٢/١٤٩): قال الزين العراقى: سنده ضعيف.","vol":"6","page":257},{"text":"٥١٣٩ - اللهم لك أسلمت وبك آمنت وعليك توكلت وإليك أنبت وبك خاصمت اللهم إنى أعوذ بعزتك لا إله إلا أنت أن تضلنى أنت الحى الذى لا يموت والجن والإنس يموتون (مسلم عن ابن عباس)\nأخرجه مسلم (٤/٢٠٨٦، رقم ٢٧١٧) . وأخرجه أيضًا: أحمد (١/٣٠٢، رقم ٢٧٤٨)، وابن حبان (٣/١٨٠، رقم ٨٩٨)، والديلمى (١/٤٤٤، رقم ١٨١٢) .\n٥١٤٠ - اللهم لك الحمد شكرًا ولك المن فضلًا (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٤٤، رقم ٣١٦) قال الهيثمى (٤/١٨٥): فيه سليمان بن سالم المدنى وهو ضعيف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٩٥، رقم ٤٣٩١) .\nوللحديث أطراف أخرى منها: \"أو لم أقل لك\".\n٥١٤١ - اللهم لك الحمد كثيرًا طيبًا مباركًا فيه (أحمد، والطبرانى عن ابن أبى أوفى، قال المناوى: بإسناد حسن) .\nأخرجه أحمد (٤/٣٥٥، رقم ١٩١٥٥) . وأخرجه أيضًا: ابن صاعد فى مسند ابن أبى أوفى (١/١٣٨، رقم ٤١) .","vol":"6","page":258},{"text":"٥١٤٢ - اللهم لك الحمد كله لا قابض لما بسطت ولا باسط لما قبضت ولا هادى لما أضللت ولا مضل لمن هديت ولا معطى لما منعت ولا مانع لما أعطيت ولا مقرب لما باعدت ولا مباعد لما قربت اللهم ابسط علينا بركاتك ورحمتك وفضلك ورزقك اللهم إنى أسألك النعيم يوم العيلة والأمن يوم الخوف اللهم إنى عائذ بك من شر ما أعطيتنا ومن شر ما منعت منا اللهم حبب إلينا الإيمان وزينه فى قلوبنا وكره إلينا الكفر والفسوق والعصيان واجعلنا من الراشدين اللهم توفنا مسلمين وأحينا مسلمين وألحقنا بالصالحين غير خزايا ولا مفتونين اللهم قاتل الكفرة الذين يكذبون رسلك ويصدون عن سبيلك واجعل عليهم رجزك وعذابك (أحمد، والبزار عن عبيد الله بن عبد الله الزرقى عن أبيه ورجال أحمد رجال الصحيح) [المناوى]","vol":"6","page":259},{"text":"أخرجه أحمد (٣/٤٢٤ رقم ١٥٥٣١) والبزار (٩/١٧٥ رقم ٣٧٢٤) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٥٦، رقم ١٠٤٤٥)، والطبرانى (٥/٤٧، رقم ٤٥٤٩)، والحاكم (٣/٢٦، رقم ٤٣٠٨) وقال: صحيح على شرط الشيخين.\n٥١٤٣ - اللهم لك الشرف على كل شرف ولك الحمد على كل حال (أحمد، وأبو يعلى عن أنس) [المناوى]\nأخرجه أحمد (٣/٢٣٩، رقم ١٣٥٢٨)، وأبو يعلى (٧/٢٧٦، رقم ٤٢٩٧) . قال الهيثمى (١٠/١٣٣): فيه زياد النميرى، وقد وثق على ضعفه، وبقية رجاله ثقات. وأخرجه أيضًا: ابن عدى (٥/٨٠، ترجمة ١٢٥٧) . وابن عبد البر فى التمهيد (٢٤/٣٥٨) . والديلمى (١/٤٤٥، رقم ١٨١٣) .\n٥١٤٤ - اللهم ما أعطيتنى مما أحب فاجعله قوة لى على ما تحب وما زويت عنى مما أحب فاجعله فراغًا لى فيما تحب اللهم أعطنى ما أحب واجعله خيرًا واصرف عنى ما أكره وحبب إلى طاعتك وكره إلى معصيتك (الديلمى عن عائشة)","vol":"6","page":260},{"text":"٥١٤٥ - اللهم متعنى بسمعى وببصرى وبعقلى واجعله الوارث منى وانصرنى على من ظلمنى وأرنى منه ثأرى (الدارقطنى فى الأفراد عن أبى هريرة)\nأخرجه أيضًا: الحاكم (١/٧٠٤، رقم ١٩١٨) وقال: صحيح على شرط مسلم.\n٥١٤٦ - اللهم متعنى بسمعى وبصرى واجعلهما الوارث منى (الطبرانى عن عبد الله بن الشخير)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٧٨) . وأخرجه أيضًا: البزار (٦/٢٥٩، رقم ٢٢٩٤) . قال الهيثمى\n(١٠/١٧٨): فيه الحسن بن الحكم بن طهمان، وهو ضعيف، وبقية رجاله ثقات.\n٥١٤٧ - اللهم متعنى بسمعى وبصرى واجعلهما الوارث منى وانصرنى على من ظلمنى وخذ منه بثأرى (الترمذى - حسن غريب - والحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٠٤، رقم ١٩١٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٢٦، رقم ٦٥٠) .","vol":"6","page":261},{"text":"٥١٤٨ - اللهم متعنى بسمعى وبصرى واجعلهما الوارث منى وعافنى فى دينى وانصرنى على من ظلمنى وأرنى فيه ثأرى (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٧٨) قال الهيثمى: رواه البزار، والطبرانى، وفيه ليث بن أبى سليم مدلس وبقية رجاله رجال الصحيح.\n٥١٤٩ - اللهم متعنى من الدنيا بسمعى وبصرى وعقلى (البيهقى فى شعب الإيمان وضعفه عن جرير)\nأخرجه البيهقى فى شعب الإيمان (٤/١٧٠، رقم ٤٧٠٠) وقال: هذا إسناد ضعيف.\n٥١٥٠ - اللهم مطفئ الكبير ومكبر الصغير أطفئها عنى (أحمد، والحاكم عن بعض أمهات المؤمنين)\nأخرجه أحمد (٥/٣٧٠، رقم ٣١٩٠) . قال الهيثمى (٥/٩٥): فيه مريم بنت أبى إياس تفرد عنها عمرو بن يحيى، وهو ومن قبله من رجال الصحيح. والحاكم (٤/٢٣٠، رقم ٧٤٦٣) وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٥٥، رقم ١٠٨٧٠) .","vol":"6","page":262},{"text":"٥١٥١ - اللهم من آمن بك وشهد أنى رسولك فحبب إليه لقاءك وسهل عليه قضاءك وأقلل له من الدنيا ومن لم يؤمن بك ولم يشهد أنى رسولك فلا تحبب إليه لقاءك ولا تسهل عليه قضاءك وأكثر له من الدنيا (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٣ رقم ٨٠٨) قال الهيثمى (١٠/٢٨٦): رجاله ثقات. وأخرجه أيضًا: ابن حبان (١/٤٣٨، رقم ٢٠٨) .\n٥١٥٢ - اللهم من آمن بى وصدقنى وشهد أن ما جئت به الحق فأقل ماله وولده وعجل قبضه اللهم ومن لم يؤمن بى ولم يصدقنى ولم يعلم أن ما جئت به الحق فأكثر ماله وولده وأطل عمره (ابن عدى، والطبرانى، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه ابن عدى (٥/١١٨ ترجمة ١٢٨٣ عمرو بن واقد)، والطبرانى (٢٠/٨٥، رقم ١٦١) قال الهيثمى (١٠/٢٨٥): فيه عمرو بن واقد، وهو متروك. والبيهقى فى شعب الإيمان (٢/١٧٥، رقم ١٤٧٦) .","vol":"6","page":263},{"text":"٥١٥٣ - اللهم من آمن بى وصدقنى وعلم أن ما جئت به هو الحق من عندك فأقلل ماله وولده وحبب إليه لقاءك وعجل له القضاء ومن لم يؤمن بى ولم يصدقنى ولم يعلم أن ما جئت به الحق من عندك فأكثر ماله وولده وأطل عمره (ابن ماجه، والطبرانى عن عمرو بن غيلان الثقفى. الطبرانى عن معاذ)\nحديث عمرو بن غيلان: أخرجه ابن ماجه (٢/١٣٨٥، رقم ٤١٣٣) قال البوصيرى (٤/٢٢١): ليس لعمرو بن غيلان عند ابن ماجه سوى هذا الحديث، وليس له رواية فى شىء من الكتب الخمسة، وهو مختلف فى صحبته، وقال ابن عبد البر: ليس إسناده بالقوى. وأخرجه الطبرانى (١٧/٣١، رقم ٥٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣١٩، رقم ١٠٤٤٥)، والديلمى (١/٥٠٦، رقم ٢٠٦٩) .\nحديث معاذ: أخرجه الطبرانى (٢٠/٨٥، رقم ١٦١) . قال الهيثمى (١٠/٢٨٥): فيه عمرو بن واقد، وهو متروك.\n٥١٥٤ - اللهم من حبسنا عن الصلاة الوسطى فاملأ بيوتهم نارًا واملأ قبورهم نارًا (أحمد عن ابن عباس)","vol":"6","page":264},{"text":"أخرجه أحمد (١/٣٠١، رقم ٢٧٤٥) . وأخرجه أيضًا: عبد بن حميد (ص ٢٠١، رقم ٥٧٨) . قال الهيثمى (١/٣٠٩): رواه أحمد، والطبرانى فى الكبير والأوسط، ورجاله موثقون.\n٥١٥٥ - اللهم من شغلنا عن صلاة الوسطى املأ بيوتهم نارًا واملأ أجوافهم نارًا واملأ قبورهم نارًا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٣٢٩، رقم ١١٩٠٥) . وأخرجه أيضًا: فى الأوسط (٢/٢٨٤، رقم ١٩٩٥) .\n٥١٥٦ - اللهم من ظلم أهل المدينة وأخافهم فأخفه وعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (ابن النجار عن عبادة بن الصامت)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٥٣، رقم ٣٥٨٩)، والديلمى (١/٥٠٥، رقم ٢٠٦٧)، وابن عساكر\n(٥٨/١١١) . قال الهيثمى (٣/٣٠٦): رواه الطبرانى فى الأوسط والكبير، ورجاله رجال الصحيح.","vol":"6","page":265},{"text":"٥١٥٧ - اللهم من ظلم أهل المدينة وأخافهم فأخفه وعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه صرفًا ولا عدلًا (الطبرانى، وابن عساكر عن عبادة بن الصامت. الطبرانى عن السائب بن خلاد)\nحديث عبادة بن الصامت: أخرجه ابن عساكر (٥٨/١١١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٥٣، رقم ٣٥٨٩)، والديلمى (١/٥٠٥، رقم ٢٠٦٧) . قال الهيثمى (٣/٣٠٦): رواه الطبرانى فى الأوسط والكبير، ورجاله رجال الصحيح.\nحديث السائب بن خلاد: أخرجه الطبرانى (٧/١٤٤، رقم ٦٦٣٦) . قال الهيثمى (٣/٣٠٧): عزاه الشيخ فى الأطراف إلى النسائى ولم أره فى المجتبى فلعله فى الكبير، رواه الطبرانى فى الكبير، وفيه من لم أعرفه.\nوللحديث أطراف أخرى منها: \"من ظلم أهل المدينة\".\n٥١٥٨ - اللهم من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه وانصر من نصره وأعن من أعانه (الطبرانى عن حبشى بن جنادة)","vol":"6","page":266},{"text":"أخرجه الطبرانى (٤/١٦، رقم ٣٥١٤) . قال الهيثمى (٩/١٠٦): رجاله وثقوا.\n٥١٥٩ - اللهم من لعنتُ فى الجاهلية ثم دخل فى الإسلام فاجعل ذلك قربة له إليك (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٩٣، رقم ٩٢٤) . قال الهيثمى (٨/٢٦٧): فيه سليمان بن داود الشاذكونى، وهو ضعيف.\n٥١٦٠ - اللهم من ولى من أمر أمتى شيئا فشق عليهم فاشقق عليه ومن ولى من أمر أمتى شيئا فرفق بهم فارفق به (أحمد، ومسلم عن عائشة)\nأخرجه أحمد (٦/٩٣، رقم ٢٤٦٦٦)، ومسلم (٣/١٤٥٨، رقم ١٨٢٨) . وأخرجه أيضًا: أبو عوانة (٤/٣٨٠، رقم ٧٠٢٣)، وابن حبان (٢/٣١٣، رقم ٥٥٣)، والبيهقى (١٠/١٣٦، رقم ٢٠٢٥٣) .\n٥١٦١ - اللهم هذا إقبال ليلك وإدبار نهارك وأصوات دعاتك فاغفر لى (أبو داود عن أم سلمة قالت علمنى رسول الله - ﷺ - أن أقول عند أذان المغرب … فذكره)","vol":"6","page":267},{"text":"أخرجه أبو داود (١/١٤٦، رقم ٥٣٠) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣١، رقم ٢٩٢٥٠)، والحاكم (١/٣١٤، رقم ٧١٤) وقال: صحيح. والبيهقى (١/٤١٠، رقم ١٧٩٢) .\n٥١٦٢ - اللهم هذا عبدك خرج مهاجرًا فى سبيلك فقتل شهيدًا فأنا عليه شهيد (الحاكم عن شداد بن الهاد)\nأخرجه الحاكم (٣/٦٨٨، رقم ٦٥٢٧) . وأخرجه أيضًا: عبد الرزاق (٥/٢٧٦، رقم ٩٥٩٧)، والنسائى (٤/٦٠، رقم ١٩٥٣)، والطبرانى (٧/٢٧١، رقم ٧١٠٨)، والبيهقى (٤/١٥، رقم ٦٦٠٨) .\n٥١٦٣ - اللهم هذا عمى وصنو أبى وخير عمومة العرب اللهم أسكنه معى فى السناء الأعلى (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/٤٩٩، رقم ٢٠٣٥) .\nومن غريب الحديث: \"السناء\": ارتفاع المنزلة والقدر عند الله.\n٥١٦٤ - اللهم هذا عنى وعن أمتى (الحاكم عن أبى رافع)\nأخرجه الحاكم (٤/٢٥٥، رقم ٧٥٥٤) .\n٥١٦٥ - اللهم واقية كواقية الوليد قال أبو يعلى يعنى المولود (أبو يعلى عن ابن عمر) [المناوى]","vol":"6","page":268},{"text":"أخرجه أبو يعلى (٩/٣٩٦، رقم ٥٥٢٧) . قال الهيثمى (١٠/١٨٢): فيه راو لم يسم، وبقية رجاله ثقات.\n٥١٦٦ - اللهم وال من والاه وعاد من عاداه يعنى عليًّا (البزار عن بدير عن طلحة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٩/١٠٧) قال الهيثمى: رواه البزار ونذير تفرد عنه ابنه.\n٥١٦٧ - اللهم وفقنى لما تحب وترضى من القول والعمل والفعل والنية والهدى إنك على كل شىء قدير (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٤٧١، رقم ١٩١٦) .\n٥١٦٨ - الهوا والعبوا فإنى أكره أن أرى فى دينكم غلظة (البيهقى فى شعب الإيمان، والديلمى عن المطلب بن عبد الله)","vol":"6","page":269},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٢٤٧، رقم ٦٥٤٢) وقال: هذا منقطع وإن صح فإنه يرجع إلى اللهو المباح. والديلمى (١/١٠٦، رقم ٣٥٧) . قال المناوى (٢/١٦١): فيه مع ذلك يحيى بن يحيى الغسانى، قال الذهبى فى الضعفاء: جرحه ابن حبان. وعمرو بن أبى عمرو مولى المطلب أورده أيضا فى الضعفاء وقال: لينه يحيى وقال أحمد: لا بأس به.\n٥١٦٩ - إلياس والخضر أخوان أبوهما من الفرس وأمهما من الروم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٤٢٧، رقم ١٧٣٩) .\n<span data-type='title' id=toc-58>[الهمزة مع الميم]</span>\n٥١٧٠ - أم القرآن عوض من غيرها وليس غيرها منها عوض (الدارقطنى، والحاكم، والبيهقى فى كتاب القرآن عن عبادة بن الصامت)\nأخرجه الدارقطنى (١/٣٢٢)، والحاكم (١/٣٦٣، رقم ٨٦٧) . وأخرجه أيضًا: الديلمى (١/٤١٧، رقم ١٦٨٨) .\nومن غريب الحديث: \"أم القرآن\": فاتحة الكتاب.\n٥١٧١ - أم القرآن هى السبع المثانى والقرآن العظيم (البخارى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"6","page":270},{"text":"أخرجه البخارى (٤/١٧٣٨، رقم ٤٤٢٧)، والبيهقى فى شعب الإيمان (٢/٤٤٣، رقم ٢٣٥٢) . وأخرجه أيضًا: أحمد (٢/٤٤٨، رقم ٩٧٨٧) .\n٥١٧٢ - أم الولد حرة وإن كان سقطا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٣٩، رقم ١١٦٠٩) . وأخرجه أيضًا: الدارقطنى (٤/١٣١)، والبيهقى (١٠/٣٤٦، بعد رقم ٢١٥٧٦) وقال: هو ضعيف. والديلمى (١/٤١٧، رقم ١٦٩٠) . قال الحافظ فى التلخيص (٤/٢١٧): إسناده ضعيف، والصحيح أنه من قول ابن عمر.\n٥١٧٣ - أم أيمن أمى بعد أمى (ابن عساكر عن سليمان بن أبى شيخ معضلا)\nأخرجه ابن عساكر (٨/٥١) .\nومن غريب الحديث: \"أم أيمن\": هى حاضنة النبى - ﷺ -، واسمها بركة.\n٥١٧٤ - أُمَّ قومك فمن أَمَّ قوما فليخفف فإن فيهم الكبير وإن فيهم المريض وإن فيهم الضعيف وإن فيهم ذا الحاجة فإذا صلى أحدكم وحده فَلْيُصَلِّ كيف شاء (ابن أبى شيبة، ومسلم عن عثمان بن أبى العاص)","vol":"6","page":271},{"text":"أخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٥٩)، ومسلم (١/٣٤١، رقم ٤٦٨) . وأخرجه أيضًا: البيهقى (٣/١١٨، رقم ٥٠٦١) .\n٥١٧٥ - أم ملدم تأكل اللحم وتشرب الدم بردها وحرها من جهنم (الطبرانى عن شبيب بن سعد)\nأخرجه الطبرانى (٧/٣١٣، رقم ٧٢٣٣) . قال الهيثمى (٢/٣٠٧): فيه بقية بن الوليد، وهو مدلس.\nومن غريب الحديث: \"أم ملدم\": الحمى.\n٥١٧٦ - أما إبراهيم فانظروا إلى صاحبكم وأما موسى فجَعْدٌ آدم كأنى أنظر إليه انحدر فى الوادى يُلَبِّى على جمل أحمر مَخْطُومٍ بِخُلْبَةٍ (أحمد، والبخارى، ومسلم عن ابن عباس)\nأخرجه أحمد (١/٢٧٦، رقم٢٥٠١)، والبخارى (٣/١٢٢٤، رقم ٣١٧٧)، ومسلم (١/١٥٣، رقم ١٦٦) . وأخرجه أيضًا: البيهقى (٥/١٧٦، رقم ٩٦١٥) .\nومن غريب الحديث: \"بِخُلْبَةٍ\": أى اللّيف.\n٥١٧٧ - أما أَبُو جَهْمِ فأخاف عليك قَسْقَاسَتَهُ بالعصا وأما معاوية فرجل أخلف من المال (عبد الرزاق عن فاطمة بنت قيس)","vol":"6","page":272},{"text":"أخرجه عبد الرزاق (٧/١٩، رقم ١٢٠٢١) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٣٠، رقم ١٨)، والنسائى\n(٦/٢٠٧، رقم ٣٥٤٥) .\nومن غريب الحديث: \"قسقاسته العصا\": تحريكه العصا. \"أخلف من المال\": لا مال له.\n٥١٧٨ - أما أَبُو جَهْمٍ فلا يضع عصاه على عاتقه وأما معاوية فصعلوك لا مال له (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن فاطمة بنت قيس)\nأخرجه أحمد (٦/٤١٢، رقم ٢٧٣٦٨)، ومسلم (٢/١١١٤، رقم ١٤٨٠)، وأبو داود (٢/٢٨٥، رقم ٢٢٨٤)، والنسائى (٦/٧٥، رقم ٣٢٤٥) . وأخرجه أيضًا: مالك (٢/٥٨٠، رقم ١٢١٠)، وابن الجارود (ص ١٩١، رقم ٧٦٠)، والبيهقى (٧/١٣٥، رقم ١٣٥٥٢) عن فاطمة بنت قيس أن أبا عمرو بن حفص طلقها البتة، فقال لها النبى - ﷺ - اعتدى عند ابن أم مكتوم. فلما حلت قالت للنبى - ﷺ -: إن معاوية بن أبى سفيان وأبا جهم خطبانى فذكره.","vol":"6","page":273},{"text":"٥١٧٩ - أما أبوك فلو كان أقر بالتوحيد فصمتَ وتصدقتَ عنه نفعه (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٨١، رقم ٦٧٠٤) . قال الهيثمى (٤/١٩٢): فيه الحجاج بن أرطاة، وهو مدلس. وأخرجه أيضًا: ابن أبى شيبة (٣/٥٨، رقم ١٢٠٧٨) .\n٥١٨٠ - أما أحدهما فكان يعذب بالنميمة وأما الآخر فكان لا يتقى البول ولن يعذبا ما دامت هذه رطبة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٥٧) قال الهيثمى: فيه جعفر بن ميسرة وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٤٦ رقم ٤٣٩٤) قال الهيثمى (١/٢٠٨): رواه الطبرانى فى الأوسط وفيه جعفر بن ميسرة وهو منكر الحديث.","vol":"6","page":274},{"text":"٥١٨١ - أما أحدهما فكان يمشى بالنميمة وأما الآخر فكان لا يتنزه من البول ثم أخذ جريدة وشقها وجعلها على قبرين قيل لِمَ فعلتَ ذلك قال ليخفف عنهما قيل حتى متى قال غيب لا يعلمه إلا الله ولولا تجافى قلوبكم وتزيدكم فى الحديث سمعتم ما أسمع (الطبرانى عن أبى أمامة قال مر النبى - ﷺ - ببقيع الغرقد وإذا بقبرين دفنوا فيهما رجلين فقال من دفنتم اليوم هاهنا قالوا وما ذاك فذكره) [المناوى]\nأخرجه الطبرانى (٨/٢١٦، رقم ٧٨٦٩) . قال الهيثمى (٣/٥٦): فيه على بن يزيد، وفيه كلام. وأخرجه أيضًا: أحمد (٥/٢٦٦، رقم ٢٢٣٤٦) . قال الهيثمى (١/٢٠٨): فيه على بن يزيد بن أبى هلال الألهانى عن القاسم، وكلاهما ضعيف.\n٥١٨٢ - أما إذ فَعَلْتُمَا ما فعلتما فَاقْتَسِمَا وَتَوَخَّيَا الحق ثم اسْتَهِمَا ثم تَحَالاَّ (أبو داود عن أم سلمة)\nأخرجه أبو داود (٣/٣٠١، رقم ٣٥٨٤) .","vol":"6","page":275},{"text":"٥١٨٣ - أما الحسن فقد نحلته حلمى وهيبتى وأما الحسين فقد نحلته نجدتى وجودى (ابن عساكر عن محمد بن عبيد الله بن أبى رافع عن أبيه عن جده أن فاطمة أتت بابنيها فقالت يا رسول الله انحلهما قال نعم فذكره)\nأخرجه ابن عساكر (١٤/١٢٨) .\n٥١٨٤ - أما الذى أسأل لربى أن تؤمنوا به ولا تشركوا به شيئا وأما الذى أسأل لنفسى فإنى أسألكم أن تطيعونى أهدكم سبيل الرشاد وأسألكم لى ولأصحابى أن تواسونا فى ذات أيديكم وأن تمنعونا مما منعتم منه أنفسكم فإذا فعلتم ذلك فلكم على اللهِ الجنةُ (الطبرانى عن أبى مسعود)\nأخرجه الطبرانى (١٧/٢٥٦، رقم ٧١٠) . قال الهيثمى (٦/٤٧): فيه مجالد بن سعيد، وحديثه حسن، وفيه ضعف.\n٥١٨٥ - أما الذى أسألكم لربى فتعبدوه ولا تشركوا به شيئا وأما الذى أسألكم لنفسى فتمنعونى مما تمنعون به أنفسكم (الطبرانى عن جابر)","vol":"6","page":276},{"text":"أخرجه الطبرانى (٢/١٨٦، رقم ١٧٥٧) . وأخرجه أيضًا: فى الأوسط (٨/٦٢ رقم ٧٩٦٨)، وفى الصغير (٢/٢٢٩، رقم ١٠٧٦)، قال الهيثمى (٦/٤٩): رجاله ثقات. وأخرجه الحاكم (٣/٣٦٤، رقم ٥٤٠٥) وقال: صحيح الإسناد.\n٥١٨٦ - أما الرجل فَلْيَنْشُرْ شعر رأسه فليغسله حتى يبلغ أصول الشعر وأما المرأة فلا عليها أن لا تنقضه لِتَغْرِفْ على رأسها ثلاث غَرَفَاتٍ بِكَفَّيْهَا (أبو داود عن ثوبان)\nأخرجه أبو داود (١/٦٦، رقم ٢٥٥) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٤٥١، رقم ١٦٨٦) .\n٥١٨٧ - أما السن فأنا أكبر منك وأما الأطفال فهم إلى الله ورسوله وأما الغيرة فأدعو الله فيذهبها عنك (أحمد، والطبرانى عن أم سلمة، قال المناوى: بإسناد حسن)","vol":"6","page":277},{"text":"أخرجه أحمد (٦/٣١٣، رقم ٢٦٧١١)، (٦/٣١٧، رقم ٢٦٧٣٩)، والطبرانى (٢٣/٢٤٦، رقم ٤٩٧) وفيه أن أم سلمة قالت: جاء رسول الله - ﷺ - فخطبنى، فقلت أنا مصبية وأنا غيور وأنا كبيرة السن، فقال رسول الله - ﷺ - … فذكره.\n٥١٨٨ - أما الظاهرة فالإسلام وما حَسُنَ من خلقك وما أسبغ عليك من الرزق وأما الباطنة يا ابن عباس فما ستر عليك من عيوبك إن الله ﷿ يقول إنى جعلت للمؤمن ثلث ماله بعد وفاته أكفر بها خطاياه بعد موته وجعلتُ المؤمنين والمؤمنات يستغفرون له وسترت عليه عيوبه التى لو علم بها أهله دون عبادى لنبذوه (ابن مردويه، والبيهقى فى شعب الإيمان، والديلمى، وابن النجار عن ابن عباس أنه قال يا رسول الله قول الله ﴿وأسبغ عليكم نعمه ظاهرة وباطنة﴾ [لقمان: ٢٠] قال … فذكره)","vol":"6","page":278},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/١٢٠، رقم ٤٥٠٤)، والديلمى (٤/٤٠٢، رقم ٧١٦٧) . قال الآلوسى فى روح المعانى (٢١/٩٣): رواه ابن مردويه، والديلمى، والبيهقى، وابن النجار عن ابن عباس.\n٥١٨٩ - أما الميراث فله وأما أنت فاحتجبى منه يا سودة فإنه ليس لك بأخ (أحمد، والطحاوى، والدارقطنى، والحاكم، والطبرانى، والبيهقى عن ابن الزبير)\nأخرجه أحمد (٤/٥، رقم ١٦١٧٢)، والطحاوى (٣/١١٥)، والدارقطنى (٤/٢٤٠)، والحاكم (٤/١٠٨، رقم ٧٠٣٨) وقال: صحيح الإسناد. والطبرانى (١٣/١٠٩ رقم ٢٦٤)، والبيهقى (٦/٨٧، رقم ١١٢٤٦) . وأخرجه أيضًا: عبد الرزاق (٧/٤٤٣، رقم ١٣٨٢٠)، وأبو يعلى (١٢/١٨٧، رقم ٦٨١٣)، والضياء (٩/٢٥٣، رقم ٣٢٠) .","vol":"6","page":279},{"text":"٥١٩٠ - أما الوضوء فإنك إذا توضأت فغسلت كَفَّيْكَ فَأَنْقَيْتَهُمَا خرجت خطاياك من بين أظافرك وأناملك فإذا تمضمضت واستنشقت مَنْخِرَيْكَ وغسلت وجهك ويديك إلى المرفقين ومسحت رأسك وغسلت رجليك إلى الكعبين اغتسلت من عامة خطاياك فإن أنت وضعت وجهك لله خرجت من خطاياك كيوم ولدتك أمك (النسائى، والطبرانى عن أبى أُمَامَةَ عن عمرو بن عَبَسَةَ)\nأخرجه النسائى (١/٩١، رقم ١٤٧) .\n٥١٩١ - أما الوقوف عشية عرفة فإن الله يهبط إلى السماء الدنيا فيباهى بكم الملائكة فيقول هؤلاء عبادى جاءونى شعثا يرجون رحمتى فلو كانت ذنوبكم كعدد الرمل وكعدد القطر أو الشجر لغفرتها لكم أفيضوا عبادى مغفورا لكم ولمن شفعتم له (ابن عساكر عن أنس)\nأخرجه أيضًا: حمزة بن يوسف السهمى فى تاريخ جرجان (١/٤٨٤) .","vol":"6","page":280},{"text":"٥١٩٢ - أما إن ابنك هذا لا يجنى عليك ولا تجنى عليه وتلا ﴿وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى﴾ [الأنعام: ١٦٤] (أحمد، وأبو داود، والنسائى، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والبيهقى عن أَبِى رِمْثَةَ. أحمد، وابن ماجه، وأبو يعلى، والبغوى، والباوردى، وابن قانع، وابن منده، والطبرانى، والضياء عن الخشخاش العنبرى)\nحديث أبى رمثة: أخرجه أحمد (٢/٢٢٦، رقم ٧١٠٦)، وأبو داود (٤/١٦٨، رقم ٤٤٩٥)، والنسائى فى الكبرى\n(٤/٢٤١، رقم ٧٠٣٦)، وابن قانع (١/١٨٩)، والطبرانى (٢٢/٢٧٩، رقم ٧١٤)، والحاكم (٢/٤٦١، رقم ٣٥٩٠) وقال: صحيح الإسناد. والبيهقى (٨/٢٧، رقم ١٥٦٧٦) .","vol":"6","page":281},{"text":"حديث الخشخاش العنبرى: أخرجه أحمد (٤/٣٤٤، رقم ١٩٠٥٣)، وابن ماجه (٢/٨٩٠، رقم ٢٦٧١) قال البوصيرى (٣/١٣١): ليس للخشخاش عند ابن ماجه سوى هذا الحديث، وليس له رواية فى شىء من الخمسة الأصول، ورجال إسناده كلهم ثقات. وقال الحافظ فى الإصابة (٢/٢٨٤): رواه أحمد وابن ماجه بإسناد لا بأس به. وأخرجه الطبرانى (٤/٢١٧، رقم ٤١٧٧) . وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق الطبرانى (٢/٩٩٧، رقم ٢٥٤٦)، وابن الأثير فى أسد الغابة (٢/١٣٦) وعزاه لابن منده وأبى نعيم وابن عبد البر.\n٥١٩٣ - أما إن الأرض تقبل من هو شر منه ولكن الله أراد أن يريكم عظم الدم عنده (الطبرانى عن عمران بن حصين. الطبرانى عن أبى الزناد بلاغًا)\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/٢٢٦، رقم ٥٦٢) .\nحديث أبى الزناد: أخرجه الطبرانى (٦/٤٢، رقم ٥٤٥٦) . قال الهيثمى (٧/٢٩٤): رواه الطبرانى فى ترجمة ضميرة عقب قصة محلم بن جثامة، وإسناده منقطع.","vol":"6","page":282},{"text":"٥١٩٤ - أما إن الإيمان لا يدخل أجوافهم حتى يحبوكم لى قاله للعباس (ابن عدى، وابن عساكر عن على)\nأخرجه ابن عدى (٥/٢٤٢ ترجمة ١٣٨٩ عيسى بن عبد الله بن محمد بن عمر بن على بن أبى طالب)، وابن عساكر (٢٦/٣٠٢) .\n٥١٩٥ - أما إن العريف يدفع فى النار دفعًا (الطبرانى عن يزيد بن سيف اليربوعى)\nأخرجه الطبرانى (٢٢/٢٤٨، رقم ٦٤٦) . قال المنذرى (١/٣٢٢): مودود – أحد رجال الإسناد - لا أعرفه. قال الهيثمى (٣/٨٩): مودود وأبوه لم أجد من ترجمهما.\nومن غريب الحديث: \"العريف\": القيم على قومه يسوسهم ويحفظ أمورهم ليُعَرِّفَ بها مَنْ فوقه عند الحاجة.\n٥١٩٦ - أما إن الناس لم يزالوا فى صلاة ما انتظروها لولا ضعف الكبير وبكاء الصغير لأخَّرت العشاء إلى عتمة الليل (البزار عن جابر قال أبطأ النبى - ﷺ - ذات ليلة عن صلاة العشاء حتى نام بعض من كان فى المسجد فخرج فذكره) [المناوى]","vol":"6","page":283},{"text":"أخرجه البزار كما فى كشف الأستار (٤/٢٠٥، رقم ٣٥٤٢) . قال الهيثمى (١٠/٤٠٧): رجاله رجال الصحيح غير مجالد بن سعيد، وقد وُثِّق.\n٥١٩٧ - أما إن خير الماء الشَبِمُ وأفضل الأموال الغنم وخير المرعى الأراك والسلم إذا آن كان لِحَيِّنَا وإذا أسقط كان دَرِينا وإذا أكل كان لِبَينًا (ابن عساكر عن ابن مسعود وابن عباس)\nأخرجه ابن قتيبة فى غريب الحديث (١/٥٤٢) . قال الحسينى فى البيان والتعريف (٢/٤٢): أخرجه ابن قتيبة فى غريب الحديث، والعسكرى فى جمهرة الأمثال عن ابن عباس. والديلمى فى مسند الفردوس عن أبى هريرة.\nومن غريب الحديث: \"الشبم\": البارد. \"الأراك\": السواك. \"السلم\": نوع من الشجر. \"دَرِينا\": الدَّرين حُطَام المَرْعَى إذا تنَاثرَ وسَقط على الأرضِ. \"لِبَينًا\": مدرا للبن.","vol":"6","page":284},{"text":"٥١٩٨ - أما إن ربك يحب المدح وفى لفظ الحمد (أحمد، والبخارى فى الأدب، والنسائى، وابن سعد، والطحاوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن الأسود بن سريع)\nأخرجه أحمد (٣/٤٣٥، رقم ١٥٦٢٤، ١٥٦٢٨، ١٥٦٢٩) . قال الهيثمى (١٠/٩٥): أحد أسانيد أحمد رجاله رجال الصحيح. والبخارى فى الأدب المفرد (١/٢٩٨، رقم ٨٥٩)، والنسائى فى الكبرى (٤/٤١٦، رقم ٧٧٤٥)، وابن سعد (٧/٤١)، والطحاوى (٤/٢٩٨)، وابن قانع (١/١٨)، والطبرانى (١/٢٨٣، رقم ٨٢٤)، والحاكم (٣/٧١٢،\nرقم ٦٥٧٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٨٩، رقم ٤٣٦٦)، والضياء (٤/٢٥٠، رقم ١٤٤٧) .\n٥١٩٩ - أما إن كل بناء فهو وبال على صاحبه إلا ما لا إلا ما لا (أبو داود عن أنس)\nأخرجه أبو داود (٤/٣٦٠، رقم ٥٢٣٧) .\nومن غريب الحديث: \"وبال على صاحبه\": أى سوء عقاب وطول عذاب فى الآخرة.","vol":"6","page":285},{"text":"٥٢٠٠ - أما إن كل بناء فهو وبال على صاحبه يوم القيامة إلا ما كان فى مسجد أو أو أو (أحمد، وابن ماجه، والطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه أحمد (٣/٢٢٠، رقم ١٣٣٢٥)، وابن ماجه (٢/١٣٩٣، رقم ٤١٦١) قال البوصيرى (٤/٢٢٦): هذا إسناد فيه مقال عيسى بن عبد الأعلى لم أر من جرحه ولا من وثقه، وباقى رجال الإسناد ثقات. والطبرانى فى الأوسط (٣/٢٥٨، رقم ٣٠٨١) قال الهيثمى (٤/٧٠): رجاله ثقات. والضياء (٤٣٧٠، رقم ١٥٣٧) .\nومن غريب الحديث: \"أو أو أو\" معناه: أو مدرسة أو رباط، أو نحو ذلك من وجوه البر والإحسان التى قصد بها التقرب إلى الله.\n٥٢٠١ - أما إن ملك بينكما يرد عنك كلما شتمك هذا قال له بل أنت وأنت أحق به وإذا قلت له عليك السلام قال لا بل لك أنت أحق به (أحمد عن النعمان بن مقرن)","vol":"6","page":286},{"text":"أخرجه أحمد (٥/٤٤٥، رقم ٢٣٧٩٦) . قال الهيثمى (٨/٧٥): رجاله رجال الصحيح غير أبى خالد الوالبى وهو ثقة. قال ابن كثير فى تفسيره (٣/٣٢٦): إسناده حسن.\n٥٢٠٢ - أما أنا فأتوضأ وضوئى للصلاة ثم آخذ ملء كفى ثلاث مرات فأصبه على رأسى ثم أغسل وفى لفظ ثم أفيض بعد على سائر جسدى (الطبرانى عن جبير بن مطعم قال ذكرنا عند النبى - ﷺ - الغسل من الجنابة قال … فذكره)\nأخرجه الطبرانى (٢/١١٤، رقم ١٤٨٨) .\n٥٢٠٣ - أما أنا فآخذ بكفى ثلاثا فأصب على رأسى ثم أفيض على سائر جسدى (الطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن جبير بن مطعم)\nأخرجه الطيالسى (ص ١٢٨، رقم ٩٤٨)، وابن أبى شيبة (١/٦٥، رقم ٦٩٥)، وأحمد (٤/٨١، رقم ١٦٧٩٥)، والبخارى (١/١٠١، رقم ٢٥١)، ومسلم (١/٢٥٨، رقم ٣٢٧)، وأبو داود (١/٦٢، رقم ٢٣٩)، والنسائى (١/١٣٥، رقم ٢٥٠)، وابن ماجه (١/١٩٠، رقم ٥٧٥) .","vol":"6","page":287},{"text":"٥٢٠٤ - أما أنا فأسجد على سبعة أعظم ولا أكف شعرا ولا ثوبا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٩، رقم ١٠٢٤٢) . قال الهيثمى (٢/١٢٤): فيه نوح بن أبى مريم، وهو متروك.\n٥٢٠٥ - أما أنا فأفيض على رأسى ثلاثا (الطيالسى، وابن أبى شيبة، وأحمد، ومسلم عن جابر. عبد الرزاق، والطبرانى عن جبير بن مطعم)\nحديث جابر: أخرجه الطيالسى (ص ٢٤٦، رقم ١٧٧٨)، وابن أبى شيبة (١/٦٥، رقم ٦٩٧)، وأحمد (٣/٣٠٤، رقم ١٤٢٩٨)، ومسلم (١/٢٥٩، رقم ٣٢٨) .\nحديث جبير بن مطعم: أخرجه عبد الرزاق (١/٢٦٠، رقم ٩٩٥)، والطبرانى (٢/١١٣، رقم ١٤٨٦) . وأخرجه أيضًا: البخارى (١/١٠١، رقم ٢٥١) .\n٥٢٠٦ - أما أنا فلا أُصَلِّى عليه (النسائى عن جابر بن سمرة أن رجلا قتل نفسه فقال النبى - ﷺ - … فذكره)","vol":"6","page":288},{"text":"أخرجه النسائى (٤/٦٦، رقم ١٩٦٤) . وأخرجه أيضًا: ابن نصر فى تعظيم قدر الصلاة (٢/٦٣٨، رقم ٦٩٢)، وابن عدى (٣/٤٦٠ ترجمة ٨٧٥ سماك بن حرب الذهلى) وقال: له حديث كثير مستقيم إن شاء الله كلها وهو صدوق لا بأس به.\n٥٢٠٧ - أما أنا فلا آكُلُ مُتَّكِئًا (الترمذى - حسن صحيح - عن أبى جحيفة. ابن النجار عن جابر)\nحديث أبى جحيفة: أخرجه الترمذى (٤/٢٧٣، رقم ١٨٣٠) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى شيبة (٥/١٤٠، رقم ٢٤٥٢١)، والنسائى فى الكبرى (٤/١٧١، رقم ٦٧٤٢)، وابن حبان (١٢/٤٤، رقم ٥٢٤٠)، والطبرانى فى الأوسط (٧/٨٤، رقم ٦٩٢٤)، والبيهقى (٧/٤٩، رقم ١٣١٠٣) .\nوللحديث أطراف أخرى منها: \"لا آكل وأنا متكئ\".","vol":"6","page":289},{"text":"٥٢٠٨ - أما أنت يا أبا بكر فأخذت بِالْوُثْقَى وأما أنت يا عمر فأخذت بِالْقُوَّةِ (الطيالسى، وأحمد، وعبد بن حميد، وابن ماجه، والطحاوى عن جابر قال قال رسول الله - ﷺ - لأبى بكر أى حين تُوتِرُ قال أول الليل بعد الْعَتَمَةِ قال فأنت يا عمر قال آخر الليل قال … فذكره)\nأخرجه الطيالسى (ص ٢٣٣، رقم ١٦٧١)، وأحمد (٣/٣٣٠، رقم ١٤٥٧٥)، وعبد بن حميد (ص ٣١٦، رقم ١٠٣٤)، وابن ماجه (١/٣٧٩، رقم ١٢٠٢) قال البوصيرى (١/١٤٣): هذا إسناد حسن. والطحاوى (١/٣٤٢) .\n٥٢٠٩ - أما أنت يا أبا بكر والمؤمنون فَتُجْزَوْنَ بذلك فى الدنيا حتى تلقوا الله وليس لكم ذنوب وأما الآخرون فَيُجْمَعُ ذلك لهم حتى يُجْزَوْا به يوم القيامة (الترمذى وضعفه عن أبى بكر أنه سأل النبى - ﷺ - عن قوله تعالى ﴿مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾ [النساء: ١٢٣] قال … فذكره)","vol":"6","page":290},{"text":"أخرجه الترمذى (٥/٢٤٨، رقم ٣٠٣٩) وقال: غريب وفى إسناده مقال.\n٥٢١٠ - أما أنت يا ابن عباس فلا تشهد إلا على أمر يضىء لك كضياء هذه الشمس (البيهقى عن ابن عباس)\nأخرجه البيهقى (١٠/١٥٦، رقم ٢٠٣٦٦) . وأخرجه أيضًا: ابن عدى (٦/٢٠٧ ترجمة ١٦٨١ محمد بن سليمان بن مشمول) وقال: عامة ما يرويه لا يتابع عليه فى إسناده ولا متنه. والديلمى (٥/٣٥٨، ٨٤٣٢) .\n٥٢١١ - أما أنت يا جعفر فأشبه خُلُقُك خُلُقِى وأشبه خَلْقِى خَلْقَك وأنت منى وشجرتى وأما أنت يا على فختنى وأبو ولدى وأنا منك وأنت منى وأما أنت يا زيد فمولاى ومنى وإلىّ وأحب القوم إلىَّ (أحمد، والطبرانى، والبغوى، والحاكم، والضياء عن محمد بن أسامة بن زيد عن أبيه)","vol":"6","page":291},{"text":"أخرجه أحمد (٥/٢٠٤، رقم ٢١٨٢٥) قال الهيثمى (٩/٢٧٥): إسناده حسن. وأخرجه الطبرانى (١/١٦٠، رقم ٣٧٨)، والحاكم (٣/٢٣٩، رقم ٤٩٥٧) وقال: صحيح على شرط مسلم. والضياء (٤/١٥١، رقم ١٣٦٩) . وأخرجه أيضًا: الترمذى (٥/٦٣٥، رقم ٣٧١٦) وقال: حسن غريب.\n٥٢١٢ - أما أنت يا جعفر فأشبهت خَلْقِى وخُلُقِى وأما أنت يا زيد فمنى وأنا منك وأخونا ومولانا والجارية عند خالتها فإن الخالة والدة (أحمد عن على، قال المناوى: بإسناد حسن)\nأخرجه أحمد (١/٩٨، رقم ٧٧٠) .\n٥٢١٣ - أما أنت يا جعفر فأشبهت خَلْقِى وخُلُقِى وأنت من شجرتى التى أنا منها وأما الجارية فأقضى بها لجعفر تكون مع خالتها فإنما الخالة أم (الحاكم عن على، وروى أبو داود، والبيهقى آخره)\nأخرجه الحاكم (٣/٢٣٢، رقم ٤٩٣٩) وقال: صحيح على شرط مسلم. وأبو داود (٢/٢٨٤، رقم ٢٢٧٨)، والبيهقى (٨/٦، رقم ١٥٥٤٩) .","vol":"6","page":292},{"text":"٥٢١٤ - أما أنتم لم تزالوا فى صلاة ما انتظرتموها أما إنها صلاة لم يصلها أحد ممن كان قبلكم من الأمم يعنى العشاء (الطبرانى عن المنكدر)\nأخرجه الطبرانى (٢٠/٣٦٠ رقم ٨٤٦) . وأخرجه أيضًا: فى الأوسط (٧/٢٦٨ رقم ٧٤٦٧)، وفى الصغير (٢/١٦٦، رقم ٩٦٧) . قال الهيثمى (١/٣١٢): رجاله ثقات.\n٥٢١٥ - أما إنك إن عَفَوْتَ عنه فإنه يَبُوءُ بإثمه وإثم صاحبك (أبو داود، والنسائى عن وائل بن حجر)\nأخرجه أبو داود (٤/١٦٩، رقم ٤٤٩٩)، والنسائى (٨/١٣، رقم ٤٧٢٣) . وأخرجه أيضًا: أبو عوانة (٤/١٠٤، رقم ٦١٨٦)، والطبرانى (٢٢/١٠)، والبيهقى (٨/٥٥، رقم ١٥٨٣٣) . وأصل القصة عند مسلم (٣/١٣٠٨ رقم ١٦٨٠) .\n٥٢١٦ - أما إنك لو أعطيتها بعض أخوالك كان أعظم لأجرك (البخارى عن ابن عباس أن ميمونة أعتقت وليدة فقال النبى - ﷺ - فذكره. أحمد، وأبو داود، والحاكم، وابن حبان عن ميمونة)","vol":"6","page":293},{"text":"أخرجه البخارى (٢/٩١٥، رقم ٢٤٥٢)، وأحمد (٦/٣٣٢، رقم ٢٦٨٦٠)، وأبو داود (٢/١٣٢، رقم ١٦٩٠)، والحاكم (١/٥٧٥، رقم ١٥١٣) وقال: صحيح على شرط مسلم. وابن حبان (٨/١٣٢، رقم ٣٣٤٣) . وأخرجه أيضًا: ابن خزيمة (٤/٩٥، رقم ٢٤٣٤)، والطبرانى (٢٣/٤٤٠، رقم ١٠٦٦) .\n\nوالحديث أصله عند مسلم بطرف: \"لو أعطيتها أخوالك\".\n٥٢١٧ - أما إنك لو قلت حين أمسيت أعوذ بكلمات الله التامات كلها من شر ما خلق لم يضرك شىء حتى تصبح (الحكيم عن أبى هريرة)\nذكره الحكيم (١/٥٩) . وأخرجه أيضًا: الخطيب (١/٣٨٠) .\n٥٢١٨ - أما إنك لو قلت حين أمسيت أعوذ بكلمات الله التامات من شر ما خلق لم تضرك (مسلم، وأبو داود، وابن حبان عن أبى هريرة أن رجلا قال يا رسول الله ما لقيت من عقرب لدغتنى البارحة قال … فذكره. أحمد، وأبو داود، والبغوى عن رجل من أسلم)","vol":"6","page":294},{"text":"حديث أبى هريرة: أخرجه مسلم (٤/٢٠٨١ رقم ٢٧٠٩)، وأبو داود (٤/١٣ رقم ٣٨٩٩)، وابن حبان (٣/٢٩٧، رقم ١٠٢٠) . وأخرجه أيضًا: مالك (٢/٩٥١، رقم ١٧٠٦)، وأبو يعلى (١٢/٤٤، رقم ٦٦٨٨) .\nحديث رجل من أسلم: أخرجه أحمد (٥/٤٣٠، رقم ٢٣٧٠٠)، وأبو داود (٤/١٣، رقم ٣٨٩٨) .\n٥٢١٩ - أما إنك لو كنت حججت بها يعنى على الجمل الحبيس كان فى سبيل الله أقرئها منى السلام ورحمة الله وأخبرها أنها تعدل حجة معى عمرة فى رمضان (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٦٥٨، رقم ١٧٧٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أبو داود (٢/٢٠٥، رقم ١٩٩٠)، وابن خزيمة (٤/٣٦١، رقم ٣٠٧٧)، والبيهقى (٦/١٦٤، رقم ١١٦٩٩) .\n٥٢٢٠ - أما إنك لو لم تأتها لأتتك (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"6","page":295},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٧١) قال الهيثمى: رجاله رجال الصحيح غير عبد الله بن أحمد، وهو ثقة مأمون. وقال المنذرى (٢/٣٤٠): رواه الطبرانى بإسناد جيد. وأخرجه البيهقى فى شعب الإيمان (٢/٧٠، رقم ١١٩٠) . وأخرجه أيضًا: ابن حبان (٨/٣٣، رقم ٣٢٤٠) .\n٥٢٢١ - أما إنك لو لم تعطيه شيئًا كتبت عليك كذبة (أحمد، وأبو داود، والطبرانى، والبيهقى، والضياء عن عبد الله بن عامر بن ربيعة قال دعتنى أمى يوما فقالت تعال أعطيك فقال لها رسول الله - ﷺ - وما أردت أن تعطيه قالت أعطيه تمرًا قال … فذكره)\nأخرجه أحمد (٣/٤٤٧، رقم ١٥٧٤٠)، وأبو داود (٤/٢٩٨، رقم ٤٩٩١) والبيهقى (١٠/١٩٨، رقم ٢٠٦٢٨)، والضياء من طريق الطبرانى (٩/٤٨٣، رقم ٤٦٦) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٣٦، رقم ٢٥٦٠٩) .","vol":"6","page":296},{"text":"٥٢٢٢ - أما إنكم الملأ الذى أمرنى الله أن أصبر نفسى معكم ثم تلا ﴿وَاصْبِرْ نَفْسَكَ﴾ [الكهف: ٢٨] إلى قوله ﴿فُرُطًا﴾ [الكهف: ٢٨] أما إنه ما جلس عدتكم إلا جلس معهم عدتهم من الملائكة إن سبحوا الله سبحوه وإن حمدوا الله حمدوه وإن كبروا الله كبروه ثم يصعدون إلى الرب وهو أعلم منهم فيقولون ربنا عبادك سبحوك فسبحنا وكبروك فكبرنا وحمدوك فحمدنا فيقول يا ملائكتى أشهدكم أنى قد غفرت لهم فيقولون فيهم فلان وفلان الخطاء فيقول هم القوم لا يشقى بهم جليسهم (الطبرانى فى الصغير عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/٢٢٧، رقم ١٠٧٤) . قال الهيثمى (١٠/٧٦): فيه محمد بن حماد الكوفى، وهو ضعيف. وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١١٨) .\n٥٢٢٣ - أما إنكم لو قلتموه لكان أول فتنة وآخرها (الطبرانى عن أبى بكرة)","vol":"6","page":297},{"text":"أخرجه أيضًا: أحمد (٥/٤٢، رقم ٢٠٤٤٨) والحارث كما فى بغية الباحث (٢/٧١٣، رقم ٧٠٣)، وابن أبى عاصم فى السنة (٢/٤٥٧، رقم ٩٣٨) .\n٥٢٢٤ - أما إنه إن كان يسعى على والديه أو أحدهما فهو فى سبيل الله وإن كان يسعى على نفسه فهو فى سبيل الله (البيهقى عن أنس)\nأخرجه البيهقى (٧/٤٧٩، رقم ١٥٥١٩) .\n٥٢٢٥ - أما إنه أول طعام دخل فم أبيك منذ ثلاثة أيام (الطبرانى عن أنس جاءت فاطمة بكسرة فقال ما هذه قالت قرص خبزته فلم تطب نفسى حتى أتيتك بهذه الكسرة فذكره) [المناوى]\nأخرجه الطبرانى (١/٢٥٨، رقم ٧٥٠) . وأخرجه أيضًا: ابن سعد (١/٤٠٠)، وأحمد (٣/٢١٣، رقم ١٣٢٤٦)، والضياء (٧/١٦٦، رقم ٢٥٩٦) . قال الهيثمى (١٠/٣١٢): رواه أحمد والطبرانى، ورجالهما ثقات.\n٥٢٢٦ - أما إنه سيشهد معك مشاهد أجرها عظيم وذكرها كبير وثناؤها حسن (أبو نعيم فى الحلية عن على قال ذكرت للنبى - ﷺ - عمارا قال … فذكره)","vol":"6","page":298},{"text":"أخرجه أبو نعيم فى الحلية (١/١٤٢) .\n٥٢٢٧ - أما إنه فى ضحضاح من نار عليه نعلان تصب منها أم رأسه يعنى أبا طالب (هناد عن أبى عثمان مرسلا)\nأخرجه هناد فى الزهد (١/١٩٣، رقم ٣٠٨) .\nومن غريب الحديث: \"ضحضاح من نار\": المعنى أنه خفف عنه العذاب.\n٥٢٢٨ - أما إنه قد صدقك وهو كذوب تعلم من تخاطب منذ ثلاث ليال يا أبا هريرة قال لا قال ذاك شيطان (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٨١٢، رقم ٢١٨٧) .\n٥٢٢٩ - أما إنه كان خيرًا مما هو صانع بك يوم القيامة يقول يا رب سل هذا فيم قتلنى (النسائى عن بريدة)\nأخرجه النسائى (٨/١٧، رقم ٤٧٣١) .\n٥٢٣٠ - أما إنه لا ينبغى لأحد أن يكون خيرا من يحيى بن زكريا أما سمعتم الله حيث وصفه فى القرآن ﴿وسيدا وحصورا ونبيا من الصالحين﴾ [آل عمران: ٣٩] لم يعمل سيئة قط ولم يهم بها (ابن خزيمة وقال ليس إسناده من شرطنا، والدارقطنى فى الأفراد وقال غريب، والطبرانى، وابن مردويه عن ابن عباس)","vol":"6","page":299},{"text":"أخرجه الطبرانى (١٢/٢١٨، رقم ١٢٩٣٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/١٠٨، رقم ٢٣٥٨) . قال الهيثمى (٨/٢٠٩): فيه على بن زيد بن جدعان، وضعفه الجمهور، وبقية رجاله ثقات. وأخرجه الديلمى (٥/١٣٧، رقم ٧٧٣٩) . وعزاه ابن كثير فى البداية والنهاية (٢/٥١) لابن خزيمة والدارقطنى.\nوللحديث أطراف أخرى منها: \"ما من أحد من ولد آدم إلا وقد أخطأ\".\n٥٢٣١ - أما إنه لئن حلف على ماله ليأكلنه ظلما ليلقين الله وهو عنه معرض (مسلم، وأبو داود، والترمذى عن علقمة بن وائل بن حجر عن أبيه)\nأخرجه مسلم (١/١٢٣، رقم ١٣٩)، وأبو داود (٣/٢٢١، رقم ٣٢٤٥)، والترمذى (٣/٦٢٥، رقم ١٣٤٠) . وأخرجه أيضًا: البيهقى (١٠/١٧٩، رقم ٢٠٤٩٨) وقال: حسن صحيح.\n٥٢٣٢ - أما إنه لم تهلك الأمم قبلكم حتى وقعوا فى مثل هذا يضربون القرآن بعضه ببعض ما كان من حلال فأحلوه وما كان من حرام فحرموه وما كان من متشابه فآمنوا به (الطبرانى عن ابن عمر)","vol":"6","page":300},{"text":"٥٢٣٣ - أما إنه لو سمى لكفاكم (الترمذى - حسن صحيح - عن عائشة)\nأخرجه الترمذى (٤/٢٨٨، عقب رقم ١٨٥٨) وقال: حسن صحيح.\n٥٢٣٤ - أما إنه لو قال حين أمسى أعوذ بكلمات الله التامات من شر ما خلق ثلاثا لم يضره (ابن السنى عن أبى هريرة)\nأخرجه ابن السنى (ص ٣٣٢، رقم ٧١٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٤٤، رقم ٦٠٣٨) .\n٥٢٣٥ - أما إنه لو قال حين أمسى أعوذ بكلمات الله التامات من شر ما خلق ما ضره لدغ عقرب حتى يصبح (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٦٢، رقم ٣٥١٨) قال البوصيرى (٤/٧٢): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: النسائى فى الكبرى (٦/١٥٢، رقم ١٠٤٢٣) .\n٥٢٣٦ - أما إنها ستكون لكم الأنماط (البخارى، ومسلم، وأبو داود، والترمذى عن جابر)\nأخرجه البخارى (٣/١٣٢٨، رقم ٣٤٣٢)، ومسلم (٣/١٦٥٠، رقم ٢٠٨٣)، وأبو داود (٤/٧١، رقم ٤١٤٥)، والترمذى (٥/١٠٠، رقم ٢٧٧٤) وقال: حسن صحيح.","vol":"6","page":301},{"text":"ومن غريب الحديث: \"الأنماط\": مفردها نمط، وهو نوع من البسط كالقطيفة.\n٥٢٣٧ - أما إنها كائنة ولم يأت تأويلها بعد (أحمد، والترمذى - حسن غريب - عن سعد بن أبى وقاص قال لما نزلت ﴿قُلْ هُوَ الْقَادِرُ عَلَى أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِن فَوْقِكُمْ﴾ [الأنعام: ٦٥] قال النبى - ﷺ - … فذكره)\nأخرجه أحمد (١/١٧٠، رقم ١٤٦٦)، والترمذى (٥/٢٦٢، رقم ٣٠٦٦) وقال: حسن غريب. وأخرجه أيضًا: أبو يعلى (٢/٩٠، رقم ٧٤٥) .\n٥٢٣٨ - أما إنها لا تزيدك إلا وهنا وإنك لو مت وأنت ترى أنها تنفعك لمت على غير الفطرة (أحمد، والطبرانى عن عمران بن حصين)\nأخرجه أحمد (٤/٤٤٥، رقم ٢٠٠١٤)، والطبرانى (١٨/١٧٩، رقم ٤١٤)، قال الهيثمى (٥/١٠٣): فيه مبارك بن فضالة، وهو ثقة، وفيه ضعف، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (٥/٣٥، رقم ٢٣٤٦٠) .","vol":"6","page":302},{"text":"٥٢٣٩ - أما إنها لا تضر ولا تنفع ولكن تقر بعين الحى وإن العبد إذا عمل عملا أحب الله أن يتقنه (الطبرانى عن عبد الرحمن بن حسان عن أمه سيرين قالت لما دفن إبراهيم رأى فُرْجَةً فى اللبن فأمر بسدها وذكرها) [المناوى]\nأخرجه الطبرانى (٢٤/٣٠٦، رقم ٧٧٦)، وأخرجه أيضًا: ابن سعد (٨/٢١٥) .\n٥٢٤٠ - أما إنها لا تنفعه ولكنها تكون فى عقبه إنهم لن يخزوا أبدا ولن يذلوا أبدا ولن يفتقروا أبدا (البغوى، والطبرانى، والضياء عن سلمان بن عامر العتبى قال قلت يا رسول الله إن أبى كان يقرى الضيف ويكرم الجار ويفى بالذمة ويعطى فى النائبة فما ينفعه ذلك قال مات مشركا قلت نعم قال … فذكره)\nأخرجه الطبرانى (٦/٢٧٦، رقم ٦٢١٣) . وأخرجه أيضًا: الحاكم (٣/٧٠٦، رقم ٦٥٦٠) .","vol":"6","page":303},{"text":"٥٢٤١ - أما إنهما لا يعذبان فى كبير أما أحدهما فكان يغتاب الناس وأما الآخر فكان لا يتأذى من بوله أما إنه سيهون عليهما ما كانتا رطبتين (البخارى فى الأدب المفرد، وابن أبى الدنيا فى ذم الغيبة عن جابر)\nأخرجه البخارى فى الأدب المفرد (١/٢٥٦، رقم ٧٣٥)، وابن أبى الدنيا فى ذم الغيبة (ص ١١٦، رقم ٣٧) . وأخرجه أيضًا: أبو يعلى (٤/٤٣، رقم ٢٠٥٠)، وابن أبى الدنيا فى كتاب الصمت (ص ١٢٤، رقم ١٧٦) .\n٥٢٤٢ - أما إنى سَأُحَدِّثُكُمْ ما حبسنى عنكم الْغَدَاةَ إنى قمت فتوضأت وصليت ما قُدِّرَ لى فَنَعَسْتُ فى صلاتى حتى اسْتَثْقَلْتُ فإذا أنا بربى فى أحسن صورة قال يا محمد قلت لبيك ربى قال فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قلت لا أدرى قالها ثلاثا قال فرأيته وضع كفه بين كتفى فوجدت بَرْدَ أَنَامِلِهِ بين ثَدْيَىَّ فَتَجَلَّى لى كل شىء وعرفت فقال يا محمد قلت لبيك قال فيم يختصم الملأ الأعلى قلت فى الكفارات قال ما هن قلت مشى","vol":"6","page":304},{"text":"الأقدام إلى الحسنات والجلوس فى المساجد بعد الصلوات وإسباغ الوضوء حين الكريهات قال فيم قلت إطعام الطعام ولين الكلام والصلاة والناس نيام قال سل قلت اللهم إنى أسألك فعل الخيرات وترك المنكرات وحب المساكين وأن تغفر لى وترحمنى وإذا أردت فتنة فى قوم فتوفنى غير مفتون أسألك حبك وحب من يحبك وحب عمل يقربنى إلى حبك إنها حق فَادْرُسُوهَا ثم تَعَلَّمُوهَا (الترمذى - حسن صحيح - والطبرانى، والحاكم، ومحمد بن نصر، وابن مردويه عن معاذ بن جبل)\nأخرجه الترمذى (٥/٣٦٨، رقم ٣٢٣٥) وقال: حسن صحيح. والطبرانى (٢٠/١٠٩، رقم ٢١٦)، والحاكم (١/٧٠٢، رقم ١٩١٣) . وأخرجه أيضًا: أحمد (٥/٢٤٣، رقم ٢٢١٦٢) .\nوللحديث أطراف أخرى منها: \"أتانى الليلة ربى فى أحسن صورة\"، \"رأيت ربى فى أحسن صورة\".\nومن غريب الحديث: \"يختصم\": يبحث. \"الملأ الأعلى\": الملائكة المقربون.","vol":"6","page":305},{"text":"٥٢٤٣ - أما إنى على ما ترون بحمد الله قد قرأت البارحة السبع الطُّوَّل (ابن خزيمة، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه ابن خزيمة (٢/١٧٧، رقم ١١٣٦)، وأبو يعلى (٦/١٦٤، رقم ٣٤٤٤)، قال الهيثمى (٢/٢٧٤): رجاله ثقات. وابن حبان (٢/٢٣، رقم ٣١٩)، والحاكم (١/٤٥١، رقم ١١٥٧) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٤٦٩، رقم ٢٤٢٧)، والضياء (٥/١٠٧، رقم ١٧٢٨) .\n٥٢٤٤ - أما إنى لم أستحلفكم تهمة لكم ولكنه أتانى جبريل فأخبرنى أن الله يباهى بكم الملائكة (ابن أبى شيبة، وأحمد، ومسلم، والترمذى، والنسائى، وابن حبان عن معاوية)","vol":"6","page":306},{"text":"أخرجه ابن أبى شيبة (٦/٥٩، رقم ٢٩٤٦٩)، وأحمد (٤/٩٢، رقم ١٦٨٨١)، ومسلم (٤/٢٠٧٥، رقم ٢٧٠١) واللفظ له، والترمذى (٥/٤٦٠، رقم ٣٣٧٩) وقال: حسن غريب. والنسائى (٨/٢٤٩ رقم ٥٤٢٦)، وابن حبان (٣/٩٥، رقم ٨١٣) . وأخرجه أيضًا: الطبرانى (١٩/٣١١، رقم ٧٠١) .\n٥٢٤٥ - أما أهل النار الذين هم أهلها فإنهم لا يموتون فيها ولا يحيَوْن ولكن ناس أصابتهم النار بذنوبهم فَأَمَاتَهُمْ إِمَاتَةً حتى إذا كانوا فحما أُذِنَ بِالشَّفَاعَةِ فجىء بهم ضَبَائِرَ ضَبَائِرَ فَبُثُّوا على أنهار الجنة ثم قيل يا أهل الجنة أَفِيضُوا عليهم فَيَنْبُتُونَ نبات الْحِبَّةِ تكون فى حَمِيلِ السَّيْلِ (أحمد، والدارمى، ومسلم، وابن ماجه، وابن خزيمة، وابن حبان عن أبى سعيد)","vol":"6","page":307},{"text":"أخرجه أحمد (٣/١١، رقم ١١٠٩٢)، والدارمى (٢/٤٢٧، رقم ٢٨١٧)، ومسلم (١/١٧٢، رقم ١٨٥)، وابن ماجه (٢/١٤٤١، رقم ٤٣٠٩)، وابن خزيمة فى التوحيد (ص ٢٨٢)، وابن حبان (١/٤١١، رقم ١٨٤) . وأخرجه أيضًا: أبو يعلى (٢/٥١٨، رقم ١٣٧٠) .\nومن غريب الحديث: \"ضبائر\" مفردها ضبارة: وهى الجماعة.\n٥٢٤٦ - أما أول أشراط الساعة فَنَارٌ تخرج من المشرق فتحشر الناس إلى المغرب وأما أول ما يأكل أهل الجنة فَزِيَادَةُ كَبِدِ حُوتٍ وأما شبه الولد أباه وأمه فإذا سبق ماء الرجل ماء المرأة نزع إليه وإذا سبق ماء المرأة ماء الرجل نزع إليها (ابن أبى شيبة، وأحمد، وعبد بن حميد، والبخارى، والنسائى، وابن حبان عن أنس)","vol":"6","page":308},{"text":"أخرجه ابن أبى شيبة (٧/٢٧٠، رقم ٣٥٩٨٧)، وأحمد (٣/١٠٨، رقم ١٢٠٧٦)، وعبد بن حميد (ص ٤٠٨، رقم ١٣٨٩)، والبخارى (٣/١٤٣٣، رقم ٣٧٢٣)، والنسائى فى الكبرى (٥/٧٠، رقم ٨٢٥٤)، وابن حبان (١٦/١١٧، رقم ٧١٦١) . وأخرجه أيضًا: أبو يعلى (٦/٤٥٨، رقم ٣٨٥٦) .\nومن غريب الحديث: \"نزع إليه\": كان أشبه فى الصورة بمن سبق ماؤه.\n٥٢٤٧ - أما بعد ألا أيها الناس فإنما أنا بشر فيوشك أن يأتى رسول ربى فَأُجِيب وأنا تارك فيكم ثَقَلَيْنِ أولهما كتاب الله فيه الهدى والنور من استمسك به وأخذ به كان على الهدى ومن أخطأه ضل فخذوا بكتاب الله واستمسكوا به وأهل بيتى أذكركم الله فى أهل بيتى (أحمد، والدارمى، وعبد بن حميد، ومسلم، وابن خزيمة، وابن حبان، والحاكم عن زيد بن أرقم)","vol":"6","page":309},{"text":"أخرجه أحمد (٤/٣٦٦، رقم ١٩٢٨٥)، والدارمى (٢/٥٢٤، رقم ٣٣١٦)، وعبد بن حميد (ص ١١٤، رقم ٢٦٥) ومسلم (٤/١٨٧٣، رقم ٢٤٠٨)، وابن خزيمة (٤/٦٢، رقم ٢٣٥٧)، وابن حبان (١/٣٣٠، رقم ١٢٣)، والحاكم (٣/١٦٠، رقم ٤٧١١)، (٣/١١٨، رقم ٤٥٧٧)، (٣/٦١٣، رقم ٦٢٧٢) . وأخرجه أيضًا: البيهقى\n(٢/١٤٨، رقم ٢٦٧٩) .\nومن غريب الحديث: \"رسول ربى\": ملك الموت. \"فأجيب\": أموت.\n٥٢٤٨ - أما بعد أيها الناس إن الشمس والقمر آيتان من آيات الله لا ينكسفان لموت أحد ولا لحياة أحد وإذا رأيتم ذلك فافزعوا إلى المساجد (أحمد، وابن سعد عن محمود بن لبيد، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٥/٤٢٨، رقم ٢٣٦٧٩)، وابن سعد (١/١٤٢) .","vol":"6","page":310},{"text":"٥٢٤٩ - أما بعد أيها الناس فإن الناس يَكْثُرُونَ وتقل الأنصار حتى يكونوا فى الناس بمنزلة الْمِلْحِ فى الطعام فمن وَلِىَ منكم أمرا يَضُرُّ فيه أحدا أو ينفع فيه أحدا فليقبل من مُحْسِنِهِمْ ويتجاوز عن مُسِيئِهِمْ (البخارى عن ابن عباس)\nأخرجه البخارى (٣/١٣٢٧، رقم ٣٤٢٩) . وأخرجه أيضًا: الطبرانى (١١/٢٦٣، رقم ١١٦٨٤) .\n٥٢٥٠ - أما بعد أيها الناس فإن كل دم كان فى الجاهلية فهو هدر وإن أول دمائكم أهدر دم ربيعة بن الحارث كان مسترضعا فى بنى ليث فقتله هذيل وأول ربا كان فى الجاهلية فهو موضوع وأول رباكم أضع ربا العباس بن عبد المطلب أيها الناس إن الزمان قد استدار كهيئة يوم خلق السموات والأرض وإن عدة الشهور اثنا عشر شهرا منها أربعة حرم رجب مضر الذى بين جمادى وشعبان وذو القعدة وذو الحجة والمحرم ذلك الدين القيم فلا تظلموا فيهن أنفسكم إنما النسىء زيادة فى الكفر يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم","vol":"6","page":311},{"text":"الله فيحلوا ما حرم الله كان يحلون صفر عاما ويحرمون المحرم عاما فذلك النسىء يا أيها الناس من كانت عنده وديعة فليؤدها إلى من ائتمنه عليها أيها الناس إن الشيطان قد أيس أن يعبد ببلادكم آخر الزمان وقد رضى منكم بمحقرات الأعمال فاحذروا على دينكم محقرات الأعمال أيها الناس إن النساء عندكم عوان أخذتموهن بأمانة الله واستحللتم فروجهن بكلمة الله لكم عليهن حق ولهن عليكم حق ومرجعكم عليهن أن لا يوطئن فرشكم غيركم ولا يعصينكم فى معروف فإن فعلن ذلك فليس لكم عليهن سبيلا ولهن رزقهن وكسوتهن بالمعروف فإن ضربتم فاضربوا ضربا غير مبرح لا يحل لامرئ من مال أخيه إلا ما طابت به نفسه أيها الناس إنى تركت فيكم ما إن تمسكتم به لن تضلوا كتاب الله أيها الناس أى يوم هذا قالوا يوم حرام قال فأى بلد هذا قالوا بلد حرام قال فأى شهر هذا قالوا شهر حرام قال فإن الله حرم دماءكم وأموالكم وأعراضكم كحرمة هذا اليوم وهذا البلد وهذا الشهر ألا ليبلغ شاهدكم غائبكم","vol":"6","page":312},{"text":"لا نبى بعدى ولا أمة بعدكم ثم رفع يده وقال اللهم اشهد (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٣٣ رقم ١١٤١) . قال الهيثمى (٣/٢٦٨): فيه موسى بن عبيدة هو ضعيف.\n٥٢٥١ - أما بعد أيها الناس فقدموا لأنفسكم تعلمن والله ليصعقن أحدكم ثم ليدعن غنمه وليس لها راع ثم ليقولن له ربه ليس له ترجمان ولا حاجب يحجبه دونه ألم يأتك رسول بلغك وآتيتك مالا وأفضلت عليك فما قدمتَ لنفسك فلينظرن يمينا وشمالا فلا يرى شيئا ثم لينظر قدامه فلا يرى غير جهنم فمن استطاع أن يتقى وجهه من النار ولو بشقه من تمرة فليفعل ومن لم يجد فبكلمة طيبة فإن بها تجزى الحسنة عشر أمثالها إلى سبعمائة ضعف والسلام على رسول الله (هناد عن أبى سلمة بن عبد الرحمن بن عوف قال كانت أول خطبة خطبها رسول الله - ﷺ - بالمدينة أنه قام فيهم فحمد الله وأثنى عليه ثم قال فذكره)\nأخرجه هناد (١/٢٧٩، رقم ٤٩٢) .","vol":"6","page":313},{"text":"٥٢٥٢ - أما بعد ذلكم فإنه قد وقع بنا رسولكم مقفلنا من أرض الروم بالمدينة فَبَلَّغَ ما أرسلتم به وخبَّر عما قبلكم وأنبأنا بإسلامكم وقتلكم المشركين فإن الله قد هداكم بهداه إن أصلحتم وأطعتم الله ورسوله وأقمتم الصلاة وآتيتم الزكاة وأعطيتم من المغنم خمس الله وسهم النبى وصفيَّه وما كتب على المؤمنين من الصدقة (ابن سعد عن شهاب بن عبد الله الخولانى عن رجل من حمير وَفَدَ على رسول الله - ﷺ - فذكره)\nأخرجه ابن سعد (١/٣٥٦) .\n٥٢٥٣ - أما بعد فأقروا بشهادة أن لا إله إلا الله وأنى رسول الله وأدوا الزكاة وخطوا المساجد وإلا غزوتكم (الطبرانى فى الأوسط عن أبى شداد)\nأخرجه الطبرانى فى الأوسط (٧/٦٠، رقم ٦٨٤٩) قال الهيثمى (١/٢٩): رواه الطبرانى فى الأوسط، وإسناده لم أر أحدا ذكرهم إلا أن الطبرانى قال تفرد به موسى بن إسماعيل قلت وليس بالتبوذكى لأن هذا يروى عن التابعين والله أعلم.","vol":"6","page":314},{"text":"ومن غريب الحديث: \"خطوا المساجد\" المراد به: امشوا إليها لإقامة الصلاة فيها.\n٥٢٥٤ - أما بعد فإن أصدق الحديث كتاب الله وأفضل الهدى هدى محمد وشر الأمور مُحْدَثَاتُهَا وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة فى النار أتتكم الساعة بغتة بعثت أنا والساعة هكذا صبحتكم الساعة ومستكم أنا أولى بكل مؤمن من نفسه من ترك مالًا فلأهله ومن ترك دينًا أو ضياعًا فإلىَّ وعلىَّ وأنا أولى بالمؤمنين (أحمد، ومسلم، والنسائى، وابن ماجه عن جابر)\nأخرجه أحمد (٣/٣١٠، رقم ١٤٣٧٣)، ومسلم (٢/٥٩٢، رقم ٨٦٧)، والنسائى (٣/١٨٨، رقم ١٥٧٨)، وابن ماجه (١/١٧، رقم ٤٥) .\nومن غريب الحديث: \"محدثاتها\": مفردها محدثة، وهى ما لم يُعرف من كتاب ولا سنة ولا إجماع. \"صبحتكم الساعة ومستكم\" توقعوا قيامها فكأنكم بها وقد فجأتكم على بغتة صباحا أو مساء. \"ضياعًا\": عيالًا وأطفالًا.","vol":"6","page":315},{"text":"٥٢٥٥ - أما بعد فإن الدنيا خَضِرَةٌ حُلْوَةٌ وإن الله مُسْتَخْلِفُكُمْ فيها فناظر كيف تعملون فاتقوا الدنيا واتقوا النساء فإن أول فتنة بنى إسرائيل كانت فى النساء ألا إن بنى آدم خُلِقُوا على طبقات شتى منهم من يولد مؤمنا ويحيى مؤمنا ويموت مؤمنا ومنهم من يولد كافرا ويحيى كافرا ويموت كافرا ومنهم من يولد مؤمنا ويحيى مؤمنا ويموت كافرا ومنهم من يولد كافرا ويحيى كافرا ويموت مؤمنا ألا إن الغضب جمرة توقد فى جوف ابن آدم ألا ترون إلى حُمْرَةِ عينيه وانتفاخ أوداجه فإذا وجد أحدكم شيئا من ذلك فالأرض الأرض ألا إن خير الرجال من كان بطىء الغضب سريع الرضا وشر الرجال من كان سريع الغضب بطىء الرضا فإذا كان الرجل بطىء الغضب بطىء الْفَىْءِ وسريع الغضب سريع الْفَىْءِ فإنها بها ألا إن خير التجار من كان حسن القضاء حسن الطلب وشر التجار من كان سيئ القضاء سيئ الطلب فإذا كان الرجل حسن القضاء سيئ الطلب أو كان سيئ القضاء حَسَنُ الطلب فإنها بها","vol":"6","page":316},{"text":"ألا إن لكل غادر لواء يوم القيامة بقدر غدرته ألا وأكبر الغدر غدر أمير عامة ألا لا يمنعن رجل مهابة الناس أن يتكلم بالحق إذا علمه ألا إن أفضل الجهاد كلمة حق عند سلطان جائر ألا إن مثل ما بقى من الدنيا فيما مضى منها مثل ما بقى من يومكم هذا فيما مضى منه (الطيالسى، وأحمد، وعبد بن حميد، والترمذى - حسن - وأبو يعلى، والحاكم، والبيهقى فى شعب الإيمان وروى بعضه عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٨٦، رقم ٢١٥٦)، وأحمد (٣/١٩، رقم ١١١٥٩)، وعبد بن حميد (ص ٢٧٣، رقم ٨٦٤) والترمذى (٤/٤٨٣، رقم ٢١٩١) وقال: حسن صحيح. وأبو يعلى (٢/٣٥٢، رقم ١١٠١)، والحاكم (٤/٥٥١، رقم ٨٥٤٣)، والبيهقى فى شعب الإيمان (٦/٣٠٩، رقم ٨٢٨٩) .\nومن غريب الحديث: \"شتى\": متفرقة. \"أوداجه\": مفردها: ودج، وهو عرق الأخدع الذى يقطعه الذابح فلا يبقى معه حياة. \"الْفَىْءِ\": الرجوع. \"جائر\": ظالم.","vol":"6","page":317},{"text":"٥٢٥٦ - أما بعد فإن الله أنزل فى كتابه ﴿يَا أَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِى خَلَقَكُم من نفْسٍ وَاحِدَةٍ﴾ [النساء: ١] إلى آخر الآية ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ﴾ [الحشر: ١٨] إلى قوله ﴿هُمُ الْفَائِزُون﴾ [الحشر: ٢٠] تصدقوا قبل أن لا تصدقوا تصدق الرجل من ديناره تصدق رجل من درهمه تصدق رجل من بُره تصدق رجل من تمره تصدق رجل من شعيره لا تحقرن شيئا من الصدقة ولو بشق تمرة (مسلم، والطبرانى عن المنذر بن جرير عن أبيه)\nأخرجه مسلم (٢/٧٠٤ رقم ١٠١٧) والطبرانى (٢/٣٣٠ رقم ٢٣٧٥) وأخرجه أيضًا: البيهقى (٤/١٧٦ رقم ٥٣١) .","vol":"6","page":318},{"text":"٥٢٥٧ - أما بعد فإن الله هو حرم مكة ولم يحرمها الناس وإنما أحلها لى ساعة من النهار أمس وهى اليوم حرام كما حرمها الله ﷿ أول مرة وإن أعتى الناس على الله ثلاثة: رجل قَتَلَ فيها ورجل قَتَلَ غير قاتله ورجل طلب بذَحْلٍ فى الجاهلية (أحمد، والبيهقى عن أبى شريح، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٣١ رقم ١٦٤٢٣) والبيهقى (٨/٧١ رقم ١٥٩١٧) وأخرجه أيضًا: الطبرانى (٢٢/١٩١ رقم ٥٠٠) .\nومن غريب الحديث: \"بذَحْل\": أى بثأر.\nوللحديث أطراف أخرى منها: \"إن مكة حرمها الله\".\n٥٢٥٨ - أما بعد فإن أهل الشرك والأوثان كانوا يدفعون من هذا الموضع إذا كانت الشمس على رءوس الجبال كأنها عمائم الرجال وإنا ندفع بعد أن تغيب (الطبرانى، والحاكم، والبيهقى عن المسور بن مخرمة)\nأخرجه الطبرانى (٢٠/٢٤ رقم ٢٨) قال الهيثمى (٣/٢٥٥): رجاله رجال الصحيح. والحاكم (٣/٦٠١ رقم ٦٢٢٩)، وقال: صحيح على شرط الشيخين. والبيهقى (٥/١٢٥، رقم ٩٣٠٤) .","vol":"6","page":319},{"text":"٥٢٥٩ - أما بعد فإن محمدًا يشهد أن لا إله إلا الله وأنه عبده ورسوله ثم إن مالك بن مرارة الرهاوى حدثنى أنك أسلمت من أول حمير وقتلت المشركين فأبشر بخير وأَمِّلْ خيرا (ابن سعد عن شهاب بن عبد الله الخولانى أن زرعة ذا يزن أسلم فكتب إليه رسول الله - ﷺ - … فذكره)\nأخرجه ابن سعد (٥/٥٢٩) .\n٥٢٦٠ - أما بعد فإنه لم يَخْفَ عَلَىَّ شَأْنُكُمُ الليلة ولكنى خشيت أن تُفْرَضَ عليكم صلاة الليل فَتَعْجِزُوا عنها (مسلم عن عائشة)\nأخرجه مسلم (١/٥٢٤، رقم ٧٦١) . وأخرجه أيضًا: البخارى (١/٣١٣، رقم ٨٨٢) واللفظ له، وابن خزيمة (٢/١٧٢، رقم ١١٢٨)، وابن حبان (٦/٢٨٦، رقم ٢٥٤٥) .\n٥٢٦١ - أما بعد فإنى أمرت بسد هذه الأبواب غير باب علىٍّ فقال فيه قائلكم وإنى والله ما سددت شيئا ولا فتحته ولكنى أُمِرْتُ بشىء فاتبعته (أحمد، والضياء عن زيد بن أرقم)","vol":"6","page":320},{"text":"أخرجه أحمد (٤/٣٦٩، رقم ١٩٣٠٦) . قال الهيثمى (٩/١١٤): فيه ميمون أبو عبد الله، وثقه ابن حبان، وضعفه جماعة، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الحاكم (٣/١٣٥، رقم ٤٦٣١) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"سدوا هذه الأبواب\".\n٥٢٦٢ - أما بعد فلكم أيها الناس أن ترضخوا من الفضل ارتضخ امرؤ بصاع ببعض صاع بقبضةٍ بتمرة بشق تمرة إن أحدكم لاقى الله فقائل له ألم أجعلك سميعا بصيرا ألم أجعل لك مالا وولدا فماذا قدمت فينظر بين يديه ومن خلفه وعن يمينه وعن شماله فلا يجد شيئا فلا يتقى النار إلا بوجهه فاتقوا النار ولو بشق تمرة فإن لم تجدوا فبكلمة طيبة إنى لا أخشى عليكم الفاقة لينصرنكم الله وليعطينكم أو ليفتحن لكم حتى تسير الظعينة بين الحيرة ويثرب إن أخوف ما تخاف على ظعينتها السرق (أحمد، والطبرانى عن عدى بن حاتم)","vol":"6","page":321},{"text":"أخرجه أحمد (٤/٣٧٨، رقم ١٩٤٠٠)، والطبرانى (١٧/٩٩، رقم ٢٣٧) قال الهيثمى (٦/٢٠٨): رجاله رجال الصحيح غير عماد بن حبيش، وهو ثقة.\n٥٢٦٣ - أما بعد فما بال أقوام إذا غزونا تخلف أحدهم فى عِيَالِنَا له نَبِيبٌ كَنَبِيبِ التَّيْسِ أما إنى علىّ لا أوتى بأحد فعل ذلك إلا نَكَّلْتُ به (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٤٠٣، رقم ٨٠٧٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: مسلم (٣/١٣٢١، رقم ١٦٩٤)، وابن حبان (١٠/٢٨٦، رقم ٤٤٣٨)، وأبو عوانة (٤/١٣٠، رقم ٢٧٩) .\nومن غريب الحديث: \"نبيب\": صوت التيس. \"نكلت به\": عذبته بالرجم أو بالجلد.\n٥٢٦٤ - أما بعد فما بال أقوام يشترطون شروطًا ليست فى كتاب الله ما كان من شرط ليس فى كتاب الله فهو باطل وإن كان مائة شرط قضاء الله أحق وشرط الله أوثق وإنما الولاء لمن أعتق (عبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عائشة)","vol":"6","page":322},{"text":"أخرجه عبد الرزاق (٧/٢٤٨ رقم ١٣٠٠٦) والبخارى (٢/٩٨١ رقم ٢٥٨٤) ومسلم (٢/١١٤٢ رقم ١٥٠٤) وأبو داود (٤/٢١، رقم ٣٩٢٩) والترمذى (٤/٤٣٦ رقم ٢١٢٤) وقال: حسن صحيح. والنسائى (٧/٣٠٥ رقم ٤٦٥٥)، وابن ماجه (٢/٨٤٢، رقم ٢٥٢١) .\n٥٢٦٥ - أما بعد فما بال العامل نستعمله فيأتينا فيقول هذا من عملكم وهذا أُهْدِىَ لى أفلا قعد فى بيت أبيه وأمه فينظر هل يُهْدَى له أم لا فوالذى نفس محمد بيده لا يَغُلُّ أحدكم منها شيئا إلا جاء به يوم القيامة يحمله على عنقه إن كان بعيرا جاء به له رُغَاءٌ وإن كانت بقرة جاء بها لها خُوَارٌ وإن كانت شاة جاء بها تَيْعَرُ فقد بلغت (أحمد، والبخارى، ومسلم، وأبو داود عن أبى حميد الساعدى)","vol":"6","page":323},{"text":"أخرجه أحمد (٥/٤٢٣، رقم ٢٣٦٤٦)، والبخارى (٦/٢٤٤٦، رقم ٦٢٦٠)، ومسلم (٣/١٤٦٣، رقم ١٨٣٢)، وأبو داود (٣/١٣٤، رقم ٢٩٤٦) . وأخرجه أيضًا: الدارمى (٢/٣٠٤، رقم ٢٤٩٣)، وأبو عوانة (٤/٣٩٣، رقم ٧٠٦٦)، والبيهقى (٧/١٦، رقم ١٢٩٥٣) .\nومن غريب الحديث: \"رغاء\": صوت البعير. \"خوار\": صوت البقر. \"تَيْعَرُ\": تصيح.\n٥٢٦٦ - أما بعد فما بال المسلم يقتل المسلم وهو يقول إنى مسلم أبى الله علىَّ فيمن قتل مسلما (الطبرانى عن عقبة بن مالك)\nأخرجه الطبرانى (١٧/٣٥٦، رقم ٩٨١) . وأخرجه أيضًا: أحمد (٤/١١٠، رقم ١٧٠٥٠) .\n٥٢٦٧ - أما بعد فوالله إنى لأعطى الرجل وأدع الرجل والذى أَدَعُ أَحَبُّ إِلَىَّ من الذى أعطى ولكن أعطى أقواما لما أرى فى قلوبهم من الجزع والهلع وَأَكِلُ أقواما إلى ما جعل الله فى قلوبهم من الغنى والخير منهم عَمْرُو بْنُ تَغْلِبَ (البخارى عن عَمْرِو بْنِ تَغْلِبَ)\nأخرجه البخارى (١/٣١٢، رقم ٨٨١) .","vol":"6","page":324},{"text":"٥٢٦٨ - أما بعد فى شأن هذا الرجل يعنى مسيلمة فقد أكثرتم فى شأنه فإنه كذاب من ثلاثين كذابا يخرجون قبل الدجال وإنه ليس بلد إلا يدخله رعب المسيح إلا المدينة على كل نقب من أنقابها ملكان يذبان عنها رعب المسيح (أحمد، والطبرانى، والحاكم عن أبى بكرة)\nأخرجه أحمد (٥/٤١، رقم ٢٠٤٤٤)، والحاكم (٤/٥٨٣، رقم ٨٦٢٤) . وأخرجه أيضًا: ابن حبان (١٥/٢٩، رقم ٦٦٥٢) قال الهيثمى (٧/٣٣٢): رواه أحمد، والطبرانى، وأحد أسانيد أحمد والطبرانى رجاله رجال الصحيح.\n٥٢٦٩ - أما بعد يا عائشة إنه بلغنى عنك كذا وكذا فإن كنت بريئة فَسَيُبَرِّئُكِ الله وإن كنت أَلْمَمْتِ بذنب فَاسْتَغْفِرِى الله وتوبى إليه فإن العبد إذا اعترف بذنبه ثم تاب تاب الله عليه (البخارى، ومسلم عن عائشة)","vol":"6","page":325},{"text":"هو جزء من حديث الإفك الطويل: أخرجه البخاري (٤/١٥١٧، رقم ٣٩١٠)، ومسلم (٤/٢١٢٩، رقم ٢٧٧٠) . وأخرجه أيضًا: عبد الرزاق (٥/٤١٠، رقم ٩٧٤٨)، وإسحاق بن راهويه (٢/٥١٦، رقم ١١٠٤)، والترمذى (٥/٣٣٢، رقم ٣١٨٠)، والنسائى فى الكبرى (٥/٢٩٥، رقم ٨٩٣١)، وأبو يعلى (٨/٣٢٢، رقم ٤٩٢٧)، وابن حبان (١٠/١٣،\nرقم ٤٢١٢)، والطبرانى (٢٣/٥٠، رقم ١٣٣)، والبيهقى (١٠/١٥٣، رقم ٢٠٣٤٤) .\n٥٢٧٠ - أما بعد يا معشر قريش فإنكم أهل هذا الأمر ما لم تعصوا الله فإذا عصيتموه بعث عليكم من يلحاكم كما يلحى هذا القضيب (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٥٨، رقم ٤٣٨٠) . وأخرجه أيضًا: أبو يعلى (٨/٤٣٨، رقم ٥٠٢٤)، والطبرانى فى الأوسط (٨/٢٣٩ رقم ٨٥١٣) . قال الهيثمى (٥/١٩٢): رواه أحمد، وأبو يعلى، والطبرانى فى الأوسط، ورجال أحمد رجال الصحيح، ورجال أبى يعلى ثقات.\nومن غريب الحديث: \"يلحى\": الشجرة يأخذ لحاءها وهو قشرها.","vol":"6","page":326},{"text":"٥٢٧١ - أما بَلَغَكُمْ أنى لعنت من وَسَمَ البهيمة فى وجهها أو ضربها فى وجهها (أبو داود عن جابر)\nأخرجه أبو داود (٣/٢٦، رقم ٢٥٦٤) .\n٥٢٧٢ - أما تخاف أن يُسوركما الله أسورة من نار أديا زكاته (أحمد عن أسماء دخلت أنا وخالتى على النبى - ﷺ - وعلينا أساور من ذهب فقال أتعطيان زكاته قالتا لا فذكره وإسناده حسن) [المناوى]\nأخرجه أحمد (٦/٤٦١، رقم ٢٧٦٥٥) قال الهيثمى (٣/٦٧): إسناده حسن. وأخرجه أيضًا: الطبرانى (٢٤/١٧٠، رقم ٤٣١) .\n٥٢٧٣ - أما تخشى أن ترى له بُخارًا فى جهنم أنفق يا بلال ولا تخش من ذى العرش إقلالًا (الحكيم عن ابن مسعود. البيهقى فى شعب الإيمان عن أبى هريرة. الطبرانى عن ابن مسعود وأبى سعيد الخدرى وأبى هريرة ثلاثتهم عن بلال قال دخل على رسول الله - ﷺ - وعندى صبرة من التمر فقال ما هذا قلت يا رسول الله ادخرته لك ولضيفانك قال … فذكره)","vol":"6","page":327},{"text":"حديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٢/١١٨، رقم ١٣٤٥) .\nحديث ابن مسعود عن بلال: أخرجه الطبرانى (١/٣٤٠، رقم ١٠٢٠) . قال الهيثمى (٣/١٢٦): فيه قيس بن الربيع، وثقه شعبة والثورى، وفيه كلام، وبقية رجاله ثقات. وأخرجه أيضًا: البزار (٥/٣٤٨، رقم ١٩٧٨)، والقضاعى (١/٤٣٧، رقم ٧٤٩) .\nحديث أبى سعيد عن بلال: أخرجه الطبرانى (١/٣٤١، رقم ١٠٢٢) .\nحديث أبى هريرة عن بلال: أخرجه الطبرانى فى الكبير (١/٣٤٢، رقم ١٠٢٥) وأخرجه أيضًا: فى الأوسط (٣/٨٦، رقم ٢٥٧٢) . قال الهيثمى (٣/١٢٦): رواه الطبرانى فى الكبير، وفيه مبارك بن فضالة، وهو ثقة، وفيه كلام، وبقية رجاله رجال الصحيح، ورواه الطبرانى فى الأوسط بإسناد حسن.\n٥٢٧٤ - أما تخشى أن يخسف الله به فى نار جهنم أنفق يا بلال ولا تخش من ذى العرش إقلالا (الحكيم، والبيهقى فى شعب الإيمان عن عائشة)","vol":"6","page":328},{"text":"ذكره الحكيم (١/١٠٥)، وأخرجه البيهقى فى شعب الإيمان (٢/١٧٢، رقم ١٤٦٦) .\n٥٢٧٥ - أما تخشى أن يكون له بخار فى النار أنفق بلال ولا تخش من ذى العرش إقلالًا (الحارث، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الحارث كما فى بغية الباحث (٢/٨٧٥، رقم ٩٤١)، وأبو نعيم فى الحلية (١/١٤٩) .\n٥٢٧٦ - أما ترضون أن تكون للناس هجرة ولكم هجرتان (ابن قانع عن خالد بن سعيد بن عمرو بن العاص عن أبيه عن خالد بن سعيد بن العاص وكان من مهاجرة الحبشة هو وأخوه عمرو بن سعيد فلما قدموا جزعوا أن لا يكونوا شهدوا بدرًا فقال النبى - ﷺ - فذكره)\nأخرجه أيضًا: ابن سعد (٤/٩٩) .\n٥٢٧٧ - أما ترضى أن تكون لهم الدنيا ولنا الآخرة (أحمد، وأبو يعلى عن أنس. البخارى، ومسلم، وابن ماجه عن عمر. الطبرانى، والضياء عن جندب البجلى)","vol":"6","page":329},{"text":"حديث أنس: أخرجه أحمد (٣/١٣٩، رقم ١٢٤٤٠) قال الهيثمى (١٠/٣٢٦): رجال أحمد رجال الصحيح، غير مبارك بن فضالة، وقد وثقه جماعة، وضعفه جماعة. وأبو يعلى (٥/١٦٨، رقم ٢٧٨٣) .\nحديث عمر: أخرجه البخارى (٤/١٨٦٦ رقم ٤٦٢٩)، ومسلم (٢/١١٠٨ رقم ١٤٧٩)، وابن ماجه (٢/١٣٩٠، رقم ٤١٥٣) . وأخرجه أيضًا: أبو عوانة (٣/١٦٥، رقم ٤٥٧٣) .\nحديث جندب: أخرجه الطبرانى (٢/١٧٥، رقم ١٧١٩)، قال الهيثمى (١٠/٣٢٧): فيه عمر بن زياد، وقد وثقه ابن حبان، وفيه ضعف، وبقية رجاله رجال الصحيح.\n٥٢٧٨ - أما ترضى أن تكون منى بمنزلة هارون من موسى (الطبرانى عن مالك بن الحسن بن مالك بن الحويرث عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٢٩١، رقم ٦٤٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣٠١)، وابن عدى (٦/٣٨١ ترجمة ١٨٦٥ مالك بن الحسن بن مالك بن الحويرث) وفيه أن النبى - ﷺ - قاله لعلى.","vol":"6","page":330},{"text":"٥٢٧٩ - أما ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه لا نبوة ولا وراثة (الطبرانى فى الكبير، والأوسط عن ابن عمرو) [المناوى]\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٩/١١٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٢٦ رقم ١٤٦٥) قاله لعلى. قال الهيثمى (٩/١١٠): رواه الطبرانى فى الكبير، والأوسط، وفى إسناد الكبير يحيى بن يعلى الأسلمى، وهو ضعيف، وفى الأوسط عبد الغفور، وهو متروك.\n٥٢٨٠ - أما ترضى أن يبلغ ما بلغت ثم يأتى الشام فيقتله منافق من أهل الشام (ابن سعد عن عبد الملك بن عمير أن بشير بن سعد جاء بالنعمان بن بشير إلى النبى - ﷺ - فقال يا رسول الله ادع لابنى هذا قال فذكره)\nأخرجه أيضًا: ابن عساكر من طريق ابن سعد (٦٢/١٢٠) .\n٥٢٨١ - أما ترضى يا على أن تكون منى بمنزلة هارون من موسى إلا أنك لست بنبى إنه لا ينبغى لى أن أذهب إلا وأنت خليفتى (أحمد عن ابن عباس بإسناد حسن) [المناوى]","vol":"6","page":331},{"text":"أخرجه أحمد (١/٣٣٠، رقم ٣٠٦٢) . وأخرجه أيضًا: الطبرانى (١٢/٩٧، رقم ١٢٥٩٣)، والحاكم (٣/١٤٣، رقم ٤٦٥٢) . قال الهيثمى (٩/١٢٠): رواه أحمد، والطبرانى فى الكبير، والأوسط باختصار، ورجال أحمد رجال الصحيح غير أبى بلج الفزارى، وهو ثقة، وفيه لين.\n٥٢٨٢ - أما ترضى يا على أنك أخى وأنا أخوك (الطبرانى عن أبى رافع) [المناوى]\nأخرجه الطبرانى (١/٣١٩، رقم ٩٤٩) . قال الهيثمى (٩/١٣١): رواه الطبرانى من رواية حرب بن الحسن الطحان عن يحيى بن يعلى، وكلاهما ضعيف.\n٥٢٨٣ - أما ترضين أن تكونى سيدة نساء أهل الجنة قاله لفاطمة (البخارى عن عائشة عن فاطمة)\nأخرجه البخارى (٣/١٣٢٦، رقم ٣٤٢٦)، وأخرجه أيضًا: مسلم (٤/١٩٠٤، رقم ٢٤٥٠) .\n٥٢٨٤ - أما ترضين أن زوجك أول المسلمين إسلامًا وأعلمهم علما فإنك سيدة نساء أمتى كما سادت مريم نساء قومها (الطبرانى عن فاطمة)\nأخرجه الطبرانى (٢٢/٤١٦، رقم ١٠٣٠) .","vol":"6","page":332},{"text":"٥٢٨٥ - أما ترضين أنى زوجتك أقدم أمتى سلما وأكثرهم علما وأعظمهم حلما (أحمد، والطبرانى عن معقل بن يسار)\nأخرجه أحمد (٥/٢٦ رقم ٢٠٣٢٢)، والطبرانى (٢٠/٢٢٩ رقم ٥٣٨) . قال الهيثمى (٩/١٠١): فيه خالد بن طهمان وثقه أبو حاتم وغيره، وبقية رجاله ثقات.\n٥٢٨٦ - أما ترضين يا فاطمة أن الله ﷿ اطلع إلى أهل الأرض فاختار منهم رجلين فجعل أحدهما أباك والآخر بعلك (الحاكم وتعقب عن أبى هريرة. الطبرانى، والحاكم وتعقب، والخطيب عن ابن عباس)\nحديث أبى هريرة: أخرجه الحاكم (٣/١٤٠، رقم٤٦٤٥) وقال: على شرط الشيخين. وتعقبه الذهبى فى التلخيص فقال: بل موضوع.","vol":"6","page":333},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/٩٣، رقم ١١١٥٣)، قال الهيثمى (٩/١١٢): من رواية إبراهيم بن الحجاج عن عبد الرزاق، قال الذهبى: إبراهيم هذا لا يعرف، وبقية رجاله رجال الصحيح، ورواه بإسناد آخر ضعيف. وأخرجه الحاكم (٣/١٤٠، رقم ٤٦٤٥ م) قال الذهبى فى التلخيص: كذب. وأخرجه الخطيب (٤/١٩٦) .\nومن غريب الحديث: \"بعلك\": زوجك.\n٥٢٨٧ - أما حَسَنٌ فله هيبتى وسؤددى وأما حُسَيْن فله جرأتى وجودى (الطبرانى، وابن منده، وابن عساكر عن فاطمة بنت رسول الله - ﷺ - أنها أتت بابنيها إلى رسول الله - ﷺ - فى شكواه الذى توفى فيه فقالت يا رسول الله هذان ابناك فورثهما شيئا قال … فذكره)","vol":"6","page":334},{"text":"أخرجه الطبرانى (٢٢/٤٢٣، رقم ١٠٤١) قال الهيثمى (٩/١٨٥): فيه من لم أعرفهم. وأخرجه ابن عساكر من طريق ابن منده (١٣/٢٢٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٧٠ رقم ٢٩٧١)، وأبو نعيم فى المعرفة (٢/٦٧٠ رقم ١٧٩٨) . وعزاه الحافظ فى الإصابة (٧/٦٧٤) لابن منده، وأبى نعيم.\n٥٢٨٨ - أما خروجك من بيتك تؤم البيت الحرام فإن لك بكل وطأة تطؤها راحلتك يكتب الله لك بها حسنة ويمحو عنك بها سيئة وأما وقوفك بعرفة فإن الله ﷿ ينزل إلى السماء الدنيا فيباهى بهم الملائكة فيقول هؤلاء عبادى جاءونى شُعْثًا غُبْرًا من كل فج عميق يرجون رحمتى ويخافون عذابى ولم يرونى فكيف لو رأونى فلو كان عليك مثل رمل عالج أو مثل أيام الدنيا أو مثل قطر السماء ذنوبا غسلها الله عنك وأما رميك الجمار فإنه مذخور لك وأما حلقك رأسك فإن لك بكل شعرة تسقط حسنة فإذا طفت بالبيت خرجت من ذنوبك كيوم ولدتك أمك (الطبرانى عن ابن عمر)","vol":"6","page":335},{"text":"أخرجه الطبرانى (١٢/٤٢٥، رقم ١٣٥٦٦) . وأخرجه أيضًا: عبد الرزاق (٥/١٥، رقم ٨٨٣٠)، والبزار كما فى كشف الأستار (٢/٨، رقم ١٠٨٢) . قال الهيثمى (٣/٢٧٤): رجال البزار موثقون.\n٥٢٨٩ - أما سمعت بلالًا ينادى ثلاثًا فما منعك أن تجىء به كن أنت الذى تجىء به يوم القيامة فلن أقبله منك (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/٧٩، رقم ٨٠٢٣)، وفى مسند الشاميين (٢/٢٤٩، رقم ١٢٨٠)، وابن حبان (١١/١٣٨، رقم ٤٨٠٩)، وأبو داود (٣/٦٨، رقم ٢٧١٢) ومن طريقه البيهقى (٦/٢٩٣، رقم ١٤٩٩) .\n٥٢٩٠ - أما صلاة الرجل فى بيته فَنُورٌ فَنَوِّرُوا بيوتكم (أحمد، وابن ماجه عن عمر)\nأخرجه أحمد (١/١٤، رقم ٨٦)، وابن ماجه (١/٤٣٧، رقم ١٣٧٥) قال البوصيرى (٢/٨): هذا إسناده ضعيف. وأخرجه أيضًا: عبد الرزاق (١/٢٥٧، رقم ٩٨٧)، وابن أبى شيبة (٢/٦١، رقم ٦٤٦٠) .","vol":"6","page":336},{"text":"٥٢٩١ - أما علمت أن الإسلام يهدم ما كان قبله وأن الهجرة تهدم ما كان قبلها وأن الحج يهدم ما كان قبله (مسلم عن عمرو بن العاص)\nأخرجه مسلم (١/١١٢، رقم ١٢١) . وأخرجه أيضًا: ابن خزيمة (٤/١٣١، رقم ٢٥١٥) .\n٥٢٩٢ - أما علمت أن الحليم كاد أن يكون نبيًّا (الطبرانى فى الصغير عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/١٥٣، رقم ٩٤٨) . وأخرجه أيضًا: فى الأوسط (٦/١٢٧، رقم ٥٩٩٦) . قال الهيثمى (٨/٢٩٤): رواه الطبرانى فى الصغير، والأوسط عن شيخه محمد بن على بن الوليد البصرى قال البيهقى والحمل فى هذا الحديث عليه. قال الهيثمى: وبقية رجاله رجال الصحيح.\n٥٢٩٣ - أما علمت أن الدم حرام كله (ابن منده، والديلمى عن سالم الحجام)","vol":"6","page":337},{"text":"أخرجه الديلمى (٤/٣٩٦، رقم ٧١٤٥) . وعزاه الحافظ فى الإصابة (٣/١٣ترجمة ٣٠٥٣ سالم الحجام) لابن منده. وقال فى التلخيص الحبير (١/٣٠): رواه أبو نعيم فى معرفة الصحابة، وفى إسناده أبو الحجاف وفيه مقال. وقال ابن الملقن فى خلاصة البدر المنير (١/١٣): رواه أبو نعيم فى معرفة الصحابة، وسنده محتمل.\n٥٢٩٤ - أما علمت أن الله اطلع إلى أهل الأرض فاختار منها أباك فأتبعه برسالته ثم اطلع على الأرض اطلاعة فاختار منها بعلك فأوحى إلى أن أنكحك إياه يا فاطمة ونحن أهل بيت قد أعطانا الله سبع خصال لم تعط لأحد قبلنا ولا تعطى لأحد بعدنا أنا خاتم النبيين وأنا أكرم النبيين على الله وأنا أحب المخلوقين إلى الله وأنا أبوك … الحديث (الطبرانى فى الكبير، والأوسط عن علىٍّ الهلالى قال دخلت على النبى - ﷺ - فى شكايته التى قبض فيها فإذا فاطمة عند رأسه وهى تبكى حتى ارتفع صوتها فرفع النبى طرفه إليها فقال حبيبتى ما الذى يبكيك قالت","vol":"6","page":338},{"text":"أخشى الضيعة من بعدك … فذكره) [المناوى]\nأخرجه الطبرانى فى الكبير (٣/٥٧، رقم ٢٦٧٥)، وفى الأوسط (٦/٣٢٧، رقم ٦٥٤٠) . قال الهيثمى (٨/٢٥٣): فيه الهيثم بن حبيب، وقد اتهم بهذا الحديث.\n٥٢٩٥ - أما علمت أن الله حرم من الرضاع ما حرم من النسب (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٢٩١، رقم ١٠٦٩٧) . وأخرجه أيضًا: أحمد (١/٢٧٥، رقم ٢٤٩١)، والنسائى فى الكبرى (٣/٢٩٦، رقم ٥٤٤٠) .\nوللحديث أطراف أخرى منها: \"يحرم من الرضاعة\".\n٥٢٩٦ - أما علمت أن الله ﷿ اطلع على أهل الأرض فاختار منهم أباك فبعثه نبيا ثم اطلع الثانية فاختار بعلك فأوحى إلى فأنكحته واتخذته وصيًّا قاله لفاطمة (الطبرانى عن أبى أيوب وفيه عباية بن ربعى شيعى غالٍ)\nأخرجه الطبرانى (٤/١٧١، رقم ٤٠٤٦) قال الهيثمى (٨/٢٥٣): رواه بأسانيد وأحدها حسن.","vol":"6","page":339},{"text":"٥٢٩٧ - أما علمت أن الملائكة لا تدخل بيتا فيه صورة وإن من صنع الصور يعذب يوم القيامة فيقال أحيوا ما خلقتم (البخارى عن عائشة)\nأخرجه البخارى (٣/١١٧٨، رقم ٣٠٥٢) .\n٥٢٩٨ - أما علمت أن عم الرجل صنو أبيه (أحمد، وابن عساكر عن ابن مسعود. الدارقطنى، وابن عساكر عن أبى رافع. ابن عساكر عن جابر)\nحديث ابن مسعود: أخرجه ابن عساكر (٢٦/٣١٥) .\nحديث أبى رافع: أخرجه الدارقطنى (٢/١٢٥)، وابن عساكر (٢٦/٣١٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٨، رقم ٧٨٦٢) . قال الهيثمى (٣/٧٩): فيه إسماعيل المكى، وفيه كلام كثير وقد وثق.\nحديث جابر: أخرجه ابن عساكر (٢٦/٣١٧) .\nومن غريب الحديث: \"صنو\": مثل.\n٥٢٩٩ - أما علمت أن ملكًا ينادى فى السماء يقول اللهم اجعل لمال منفق خلفًا واجعل لمال ممسك تلفًا (الطبرانى عن عبد الرحمن بن أبى سبرة) [المناوى]","vol":"6","page":340},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٢٢) قال الهيثمى: فيه سويد بن عبد العزيز، وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٤٢٥، رقم ٢٤٧٩) .\n٥٣٠٠ - أما علمت أنك ومالك من كسب أبيك (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الكبير (١٢/٣٦١، رقم ١٣٣٤٥) وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٨٤، رقم ١٢٥٩) قال الهيثمى: رواه البزار، والطبرانى فى الكبير، وفى الأوسط، وفيه ميمون بن يزيد لينه أبو حاتم. ووهب بن يحيى بن زمام لم أجد من ترجمه، وبقية رجاله ثقات.\n٥٣٠١ - أما علمت يا عائشة أن المؤمن تصيبه النَّكْبَةُ والشوكة فَيُكَافَأُ بأسوأ عمله ومن حُوسِبَ عُذِّبَ قالت أليس يقول الله ﴿فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا﴾ [الانشاق: ٨] قال ذاك العرض يا عائشة من نُوقِشَ الحساب عُذِّبَ (أبو داود عن عائشة)\nأخرجه أبو داود (٣/١٨٤، رقم ٣٠٩٣) .","vol":"6","page":341},{"text":"ومن غريب الحديث: \"النَّكْبة\" ما يُصِيب الإنسانَ من الحوادث. يجازى.\n٥٣٠٢ - أما علمت يا عائشة أنى قلت لربى فيما بينى وبينه إنما أنا بشر أغضب فأى دعوة دعوت بها على غضب على أحد من أمتى أو أحد من أهل بيتى أو أحد من أزواجى فاجعلها عليه بركة ومغفرة ورحمة وطهورا (الشيرازى فى الألقاب عن عائشة)\nوللحديث أطراف أخرى منها: \"لقد اشترطت\".\n٥٣٠٣ - أما علمت يا عمر أن عم الرجل صنو أبيه إنا كنا احتجنا فاستسلفنا العباس صدقة عامين (البيهقى عن على)\nأخرجه البيهقى (٤/١١١، رقم ٧١٥٩) . قال الحافظ فى التلخيص (٢/١٦٢): رجاله ثقات إلا أن فيه انقطاعًا.\nومن غريب الحديث: \"صنو\": مثل.","vol":"6","page":342},{"text":"٥٣٠٤ - أما فتنة الدجال فإنه لم يكن نبى إلا قد حذر أمته وسأحذركموه بحديث لم يحذره نبى أمته إنه أعور وإن الله ليس بأعور مكتوب بين عينيه كافر يقرأه كل مؤمن وأما فتنة القبر فبى تفتنون وعنى تسألون فإذا كان الرجل الصالح أُجْلِسَ فى قبره غير فزع ثم يقال له ما هذا الرجل الذى كان فيكم فيقول محمد رسول الله جاءنا بالبينات من عند الله فصدقناه فيفرج له فرجة قبل النار فينظر إليها يحطم بعضها بعضا فيقال انظر إلى ما وقاك الله ثم يفرج له فرجة إلى الجنة فينظر إلى زهرتها وما فيها فيقال له هذا مقعدك منها ويقال على اليقين كنتَ وعليه متَّ وعليه تبعثُ إن شاء الله وإذا كان الرجل السوء أُجْلِسَ فى قبره فزعا فيقال له ما كنت تقول فى هذا الرجل فيقول لا أدرى فيقال لا دريت فيقال ما هذا الرجل الذى كان فيكم فيقول سمعت الناس يقولون قولا فقلت كما قالوا فيفرج له فرجة من قبل الجنة فينظر إلى زهرتها وما فيها فيقال له انظر إلى ما صرف الله عنك ثم","vol":"6","page":343},{"text":"يفرج له فرجة قبل النار فينظر إليها يحطم بعضها بعضا ويقال هذا مقعدك منها على الشكِّ كنتَ وعليه متَّ وعليه تبعثُ إن شاء الله ثم يعذب (أحمد عن عائشة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٦/١٣٩، رقم ٢٥١٣٣) . قال المنذرى (٤/١٩٥): إسناد صحيح. وأخرجه أيضًا: إسحاق بن راهويه (٢/٥٩٤، رقم ١١٧٠) .\n٥٣٠٥ - أما فى ثلاث مواطن فلا يذكر أَحَدٌ أَحَدًا: عند الميزان حتى يعلم أَيَخِفُّ مِيزَانُهُ أم يَثْقُلُ وعند الكتاب حين ﴿هَاؤُمُ اقْرَءُوا كِتَابِيَهْ﴾ [الحاقة: ١٩] حتى يعلم أين يقع كتابه أفى يمينه أم فى شماله أمن وراء ظهره وعند الصراط إذا وضع بين ظهرى جهنم حافاته كلاليب كثيرة وحسك كثير يحبس الله بها من شاء من خلقه حتى يعلم أينجو أم لا (أبو داود، والحاكم عن عائشة قالت قلت يا رسول الله هل تذكرون أهليكم يوم القيامة قال … فذكره)","vol":"6","page":344},{"text":"أخرجه أبو داود (٤/٢٤٠، رقم ٤٧٥٥)، والحاكم (٤/٦٢٢، رقم ٨٧٢٢) . وأخرجه أيضًا: البيهقى فى الاعتقاد\n(١/٢١٠) .\nومن غريب الحديث: \"كلاليب\": مفردها كُلاب، أو كَلّوب، وهى حديدة معوجة الرأس، أو عود فى رأسه اعوجاج كثيرة. \"حسك\": مفردها حسكة، وهى شوكة صلبة.\n٥٣٠٦ - أما قطع السبيل فإنه لا يأتى عليك إلا قليل حتى تخرج العير إلى مكة بغير خَفِيرٍ وأما الْعيلَةُ فإن الساعة لا تقوم حتى يطوف أحدكم بصدقته ولا يجد من يقبلها منه ثم لَيَقِفَنَّ أحدكم بين يدى الله ليس بينه وبينه حجاب ولا تُرْجُمَانٌ يُتَرْجِمُ له ثم ليقولن له ألم أوتك مالا فليقولن بلى ثم ليقولن ألم أرسل إليك رسولا فيقولن بلى فينظر عن يمينه فلا يرى إلا النار ثم ينظر عن شماله فلا يرى إلا النار فَلْيَتَّقِيَنَّ أحدكم النار ولو بشق تمرة فإن لم يجد فبكلمة طيبة (البخارى عن عدى بن حاتم قال كنت عند رسول الله - ﷺ - فجاءه رجلان أحدهما يشكو العيلة والآخر","vol":"6","page":345},{"text":"يشكو قطع السبيل قال فذكره)\nأخرجه البخارى (٢/٥١٢، رقم ١٣٤٧)، وأخرجه أيضًا: الطبرانى (١٧/٩٤، رقم ٢٢٤) .\n٥٣٠٧ - أما قولك تقول قريش ما أسرع ما تخلف عن ابن عمه وخذله فإن لك به أسوة قالوا ساحر وكاهن وكذاب أما ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى وأما قولك أتعرض لفضل الله هذه أبهار من فلفل جاءنا من اليمن فبعه واستمتع به أنت وفاطمة حتى يأتيكم الله من فضله فإن المدينة لا تصلح إلا بى أو بك (الحاكم وتعقب عن على)\nأخرجه الحاكم (٢/٣٦٧، رقم ٣٢٩٤) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص بقوله: أنى له الصحة والوضع لائح عليه وفى إسناده عبد الله بن بكير الغنوى. وأخرجه أيضًا: البزار (٣/٥٩، رقم ٨١٧) . قال الهيثمى (٩/١١٠): فيه حكيم بن جبير، وهو متروك.","vol":"6","page":346},{"text":"٥٣٠٨ - أما قولك فى مقام الناس بين يدى رب العالمين يوم القيامة فألف سنة لا يوزن لهم وأما قولك ما يشق على المؤمن من ذلك المقام فإن المؤمنين فريقان فأما السابقون فكالرجلين تناجيا فطالت نجواهما ثم انصرفا فأدخلا الجنة وبين الجنة والنار حوضى شرفاته على الجنة وتضرب شرفاته على النار طوله شهر وعرضه شهر أشد بياضا من اللبن وأحلى من العسل فيه أقداح من فضة وقوارير مَنْ شربَ منه كأسا لم يجد عطشا ولا حزنا حتى يُقْضَى بين العباد فيدخل الجنة (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٣٧) قال الهيثمى: فيه هشام بن بلال، ولم أعرفه، وبقية رجاله وثقوا.\n٥٣٠٩ - أما كان هؤلاء يسألون الله العافية (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/٣٦، رقم ٣١٣٤) قال الهيثمى (١٠/١٤٧): رجاله ثقات.","vol":"6","page":347},{"text":"٥٣١٠ - أما كان يجد هذا ما يُسَكِّنُ به رأسه أما كان يجد هذا ما يغسل به ثيابه (أحمد، وأبو داود، وأبو يعلى، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والضياء عن جابر)\nأخرجه أحمد (٣/٣٥٧، رقم ١٤٨٩٣)، وأبو داود (٤/٥١، رقم ٤٠٦٢) وأبو يعلى (٤/٢٣، رقم ٢٠٢٦)، وابن حبان (١٢/٢٩٤، رقم ٥٤٨٣)، والحاكم (٤/٢٠٦، رقم ٧٣٨٠) وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (٣/١٥٦) . قال المناوى (٢/١٦٦): قال العراقى: إسناده جيد.\nومن غريب الحديث: \"يُسَكِّنُ\": يسرح شعر رأسه ويرجله.\n٥٣١١ - أما لأهلك حقٌّ صُمْ رمضان والذى يليه وكل يوم أربعاء وخميس فإذا أنت قد صمت الدهر (الطبرانى عن مسلم بن عبد الله القرشى عن أبيه) [المناوى]\nوللحديث أطراف أخرى منها: \"إن لأهلك عليك حقا\".\n٥٣١٢ - أما لا فأحسنوا إليه حتى يأتى أجله (عبد بن حميد عن جابر فى الجمل الذى أراد أهله نحره فشكا إلى النبى - ﷺ -)","vol":"6","page":348},{"text":"أخرجه عبد بن حميد (ص ٣٢٠، رقم ١٠٥٣) . وأخرجه أيضًا: الدارمى (١/٢٢، رقم ١٧) .\n٥٣١٣ - أما لا فأدوها عن الصغير والكبير والذكر والأنثى والحر والعبد صاعا من تمر أو صاعًا من زبيب أو صاعًا من شعير أو صاعًا من أقط (البيهقى عن أبى سعيد)\nأخرجه البيهقى (٤/١٧٣، رقم ٧٥٢٠) .\nومن غريب الحديث: \"أقط\": لبن مجفف يطبخ به.\n٥٣١٤ - أما لا فأعنى بكثرة السجود (أحمد عن رجل خدم النبى - ﷺ -. البغوى عن أبى فراس الأسلمى)\nحديث خادم النبى - ﷺ -: أخرجه أحمد (٣/٥٠٠، رقم ١٦١٢٠) .\nحديث أبى فراس: أخرجه أيضًا: أبو نعيم فى معرفة الصحابة من طريق الحسن بن سفيان (٦/٢٩٨٥ رقم ٦٩٤٧) . وعزاه الحافظ فى الإصابة (٧/٣٢٠ ترجمة ١٠٣٨٣ أبو فراس الأسلمى) للبغوى.","vol":"6","page":349},{"text":"٥٣١٥ - أما لا فاصطبر للفاقة وأعد للبلاء تجفافا فوالذى بعثنى بالحق لهما إلى من يحبنى أسرع من هبوط الماء من رأس الجبل إلى أسفله (الطبرانى عن محمد بن إبراهيم بن عنمة الجهنى عن أبيه عن جده)\nأخرجه الطبرانى (١٨/٨٣، رقم ١٥٥) قال الهيثمى (١٠/٣١٣): فيه جماعة لم أعرفهم. قال الحافظ فى الإصابة\n(٤/٧٣٦، ترجمة ٦٠٨٦ عنمة الجهنى): فى سنده من لا يعرف.\n٥٣١٦ - أما لحوم الجزور فكُلْهَا وأما الخمر فلا تَشْرَبْها (البغوى وضعفه، والإسماعيلى، وابن قانع، وأبو نعيم عن بشير الثقفى قال قلت يا رسول الله إنى نذرت فى الجاهلية أن لا آكل لحم الجزور ولا أشرب الخمر قال … فذكره)\nأخرجه ابن قانع (١/٩٣)، وأبو نعيم فى معرفة الصحابة (١/٤٠٧، رقم ١٢١٧) . وعزاه الحافظ فى الإصابة (١/٣١٧، ترجمة٧١١ بشير الثقفى) للبغوى والإسماعيلى.","vol":"6","page":350},{"text":"٥٣١٧ - أما لدنياك فإذا صليت الصبح فقل بعد صلاة الصبح سبحان الله العظيم وبحمده ولا حول ولا قوة إلا بالله ثلاث مرات يوقيك الله من بلايا أربع من الجنون والجذام والعمى والفالج وأما لآخرتك فقل اهدنى من عندك وأفض علىَّ من فضلك وأنزل علىَّ من بركاتك والذى نفسى بيده لئن وافى بهن يوم القيامة لم يدعهن ليفتحن له أربع أبواب من الجنة يدخل من أيها شاء (ابن السنى عن ابن عباس)\nأخرجه ابن السنى (ص ٥٩ رقم ١٣٢) .\nومن غريب الحديث: \"الفالج\": أى الشلل.\n٥٣١٨ - أما لكم فِىَّ أسوة إنه ليس فى النوم تفريط إنما التفريط على من لم يصل حتى يجىء وقت صلاة أخرى فمن فعل ذلك فَلْيُصَلِّهَا حين يَنْتَبِهَ لها فإذا كان الغد فَلْيُصَلِّهَا عند وقتها (ابن سعد، والبغوى عن أبى قتادة)\nأخرجه ابن سعد (١/١٨٠) . وأخرجه أيضًا: مسلم (١/٤٧٢، رقم ٦٨١) والبيهقى (٢/٢١٦، رقم ٢٩٩١) .","vol":"6","page":351},{"text":"والحديث عند البخارى بطرف: \"إن الله قبض أرواحكم حين شاء\"، وفى مسند أبى قتادة.\n٥٣١٩ - أما لو كنت تصيد بالعقيق شيعتك إذا ذهبت وتلقيتك إذا جئت فإنى أحب العقيق (الطبرانى عن سلمة بن الأكوع قال كنت أرمى الوحش وأصيدها وأهدى لحمها إليه ففقدنى فقال أين كنت فقلت بعد علىَّ الصيدُ فذكره وإسناده حسن) [المناوى]\nأخرجه الطبرانى (٧/٦، رقم ٦٢٢٢) قال الهيثمى (٤/١٤): إسناده حسن. وأخرجه أيضًا: الطحاوى (٤/١٩٥) .\n٥٣٢٠ - أما ما أثنيت فيه على الله فهاته وأما ما مدحتنى فيه فدعه (الباوردى، وابن قانع، والطبرانى، والحاكم، والضياء عن الأسود بن سريع قال قلت يا نبى الله إنى قلت شعرا أثنيت فيه على الله ومدحتك قال … فذكره)\nأخرجه ابن قانع (١/١٨)، والطبرانى (١/٢٨٧، رقم ٨٤٤)، والحاكم (٣/٧١٢، رقم ٦٥٧٦) وقال: صحيح الإسناد. والضياء (٤/٢٥٣، رقم ١٤٥٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٦٠، رقم ٥٧٩٤) .","vol":"6","page":352},{"text":"وللحديث أطراف أخرى منها: \"هات ما مدحت به ربك\".\n٥٣٢١ - أما ما ذكرت من آنية أهل الكتاب فإن وجدتم غيرها فلا تأكلوا فيها وإن لم تجدوا غيرها فاغسلوها وكلوا فيها وما صِدْتَ بقوسك وذكرت اسم الله عليه فَكُلْ وما صِدْتَ بكلبك الْمُعَلَّمِ وذكرت اسم الله عليه فَكُلْ وما صِدْتَ بكلبك غير المعلم فأدركت ذَكَاتَهُ فَكُلْ (أحمد، والبخارى، ومسلم، وابن ماجه عن أَبِى ثَعْلَبَةَ الْخُشَنِىِّ)\nأخرجه أحمد (٤/١٩٥، رقم ١٧٧٨٧)، والبخارى (٥/٢٠٨٧، رقم ٥١٦١)، ومسلم (٣/١٥٣٢، رقم ١٩٣٠)، وابن ماجه (٢/١٠٦٩، رقم ٣٢٠٧) . وأخرجه أيضًا: ابن حبان (١٣/١٩٠ رقم ٥٨٧٩)، والبيهقى (١/٣٣ رقم ١٣٠) .\n٥٣٢٢ - أما ما ذكرتِ من الغيرة فسوف يذهبها الله عنك وأما ما ذكرتِ من السن فقد أصابنى مثل الذى أصابك وأما ما ذكرت من العيال فإنما عيالك عيالى (أحمد عن أم سلمة، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٢٧، رقم ١٦٣٨٨) .","vol":"6","page":353},{"text":"٥٣٢٣ - أما ما رأيت من الطريق السهل الرحب اللاحب فذاك ما حملتم عليه من الهدى فأنتم عليه وأما المرج الذى رأيت فالدنيا وغَضَارَة عيشها مضيت أنا وأصحابى لم نتعلق بها ولم تتعلق بنا ولم نُردها ولم تُرِدْنا ثم جاءت الرعلة الثانية بعد وهم أكثر منا ضعفا فمنهم المرتع ومنهم الآخذ الضغث ونحوه على ذلك ثم جاء عظم الناس فمالوا فى المرج يمينا وشمالا وأما أنت فمضيت على طريق صالحة فلم تزل عليها حتى تلقانى وأما المنبر الذى رأيت فيه سبع درجات وأنا فى أعلاها درجة فالدنيا سبعة آلاف سنة وأنا فى آخرها ألفا وأما الرجل الذى رأيت على يمينى الآدم الشثل فذاك موسى إذا تكلم يعلو الرجال بفضل كلام الله أما الذى رأيت عن يسارى الشاب الربعة الكثير خيلان الوجه كأنَّمَا حُمِّمَ شعرُه بالماءِ فذاك عيسى ابن مريم نكرمه لإكرام الله إياه وأما الشيخ الذى رأيت أشبه الناس بى خلقا ووجها فذاك أبونا إبراهيم كلنا نؤمه ونقتدى به وأما الناقة التى رأيت ورأيتنى","vol":"6","page":354},{"text":"أنعتها فهى الساعة علينا تقوم لا نبى بعدى ولا أمة بعد أمتى (الطبرانى، والبيهقى عن الضحاك بن زمل)\nأخرجه الطبرانى (٨/٣٠٢، رقم ٨١٤٦) قال الهيثمى (٧/١٨٤): فيه سليمان بن عطاء القرشى، وهو ضعيف. ولم نقف عليه عند البيهقى فى السنن، وأخرجه البيهقى فى الدلائل (٧/٣٨) .\nومن غريب الحديث: \"اللاحب\": الطريق الواسع المُنْقاد الذى لا يَنْقَطِع. \"المَرْجُ\": الأرض الواسعة ذات نبات كثير تَمْرُجُ فيه الدَّواب أى تسرح مختلطة كيف شاءت. \"وغَضَارَة عيشها\": طيبها ولذَّتها. \"الرَّعْلة\": القِطْعة من الفرسان. \"المرتع\": المنعم ولا يكون الرّتع إلا فى الخِصْب والسعة. \"الضغث\": ملء اليد من الحشيش المختلط. \"عظم\": كثير من الناس. \"الشثل\": الضخم. \"خيلان الوجة\": الخيلان الشامة. \"حُمِّمَ شعرُه\" معناه سُوّد لأن الشعر إذا شَعِثَ اغْبَرَّ فإذا غسل بالماء ظهر سواده. \"أنعتها\": أصفها.","vol":"6","page":355},{"text":"٥٣٢٤ - أما ما يحبك الله عليه فالزهد فى الدنيا وأما ما يحبك الناس عليه فانبذ إليهم هذا الغثاء (أبو نعيم فى الحلية عن مجاهد مرسلًا. أبو نعيم فى الحلية عن أرطاة بن المنذر مرسلًا. أبو نعيم فى الحلية عن الربيع بن خثيم مرسلًا)\nحديث مجاهد المرسل: أخرجه أبو نعيم فى الحلية (٨/٤١) .\nحديث أرطاة بن المنذر المرسل: أخرجه أبو نعيم فى الحلية (٨/٥٢) .\nحديث الربيع بن خيثم المرسل: أخرجه أبو نعيم فى الحلية (٨/٥٣) .\nومن غريب الحديث: \"الغثاء\": هو ما يجىء فوق السيل مما يحمله من الزبد والوسخ.\n٥٣٢٥ - أما محمد فشبيه عمنا أبى طالب وأما عبد الله فشبيه خَلْقِى وخُلُقِى (الطيالسى، وابن سعد، وأحمد، والطبرانى، وأبو نعيم فى المعرفة، والحاكم، وابن عساكر عن عبد الله بن جعفر)","vol":"6","page":356},{"text":"أخرجه الطيالسى (٢/٢٨٧، رقم ١٠٢٩ ط هجر)، وابن سعد (٤/٣٦)، وأحمد (١/٢٠٤، رقم ١٧٥٠)، والطبرانى (٢/١٠٥، رقم ١٤٦١)، قال الهيثمى (٦/١٥٧): رجالهما رجال الصحيح. وأبو نعيم فى معرفة الصحابة (١/١٧٢، رقم٦٥١)، والحاكم مختصرًا (١/٥٢٨، رقم ١٣٧٩)، وابن عساكر (٢٧/٢٥٤) . وأخرجه أيضًا: الضياء (٩/١٦١ رقم ١٣٧) وابن أبى عاصم فى الآحاد والمثانى (١/٣١٣، رقم ٤٣٤) .\nوالحديث سيأتى فى مسند عبد الله بن جعفر.\n٥٣٢٦ - أما هذا الذى جاء فجلس إلينا فإنه تاب فتاب الله عليه وأما الذى مضى قليلا فإنه استحيى فاستحيى الله منه وأما الذى مضى على وجهه فإنه استغنى فاستغنى الله عنه (الحاكم عن أنس)\nأخرجه الحاكم (٤/٢٨٤، رقم ٧٦٥٣) وقال: صحيح الإسناد.","vol":"6","page":357},{"text":"٥٣٢٧ - أما هم فقد سمعوا أن الملائكة لا تدخل بيتا فيه صورة هذا إبراهيم مُصَوَّرٌ فما له يَسْتَقْسِمُ (البخارى عن ابن عباس قال دخل النبى - ﷺ - البيت فوجد فيه صُورَةَ إبراهيم بيده الأزلام قال … فذكره)\nأخرجه البخارى (٣/١٢٢٣ رقم ٣١٧٣) . وأخرجه أيضًا: أحمد (١/٢٧٧ رقم ٢٥٠٨) والنسائى فى الكبرى (٥/٥٠٠ رقم ٩٧٧٢)، وأبو يعلى (٤/٣١٨، رقم ٢٤٢٩)، وابن حبان (١٣/١٦٨، رقم ٥٨٥٨) .\n٥٣٢٨ - أما هو قد جاءه اليقين ولا نعلم إلا خيرًا (الطبرانى عن سالم أبى النضر قال دخل النبى - ﷺ - على عثمان بن مظعون وهو فى النزع فأمر بثوب فسُجِّىَ عليه فمكث مكبا عليه طويلا ثم تنحى وبكاه وقال رحمك الله أبا السائب فقالت امرأة من الأنصار هنيئا لك أبا السائب الجنة فقال وما يدريك فذكره) [المناوى]\nأخرجه الطبرانى (٢٥/١٤٦، رقم ٣٥٢) قال الهيثمى (٣/١٩): هو مرسل، ورجاله ثقات.","vol":"6","page":358},{"text":"٥٣٢٩ - أما والذى نفس محمد بيده ليبعثن منكم يوم القيامة إلى الجنة مثل الليل الأسود زمرة جميعها يحيطون الأرض تقول الملائكة لَمَا جاء مع محمد أكثر مما جاء مع الأنبياء (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٧، رقم ٣٤٥٥) . قال الهيثمى (١٠/٤٠٤): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.\n٥٣٣٠ - أما والذى نفسى بيده جُعَيْل بن سراقة خير من طلاع الأرض كلها مثل عُيَيْنَة والأَقْرَع ولكن تألفتهما ليسلما ووكلت جعيل بن سراقة إلى إسلامه (ابن سعد عن شريك بن عبد الله بن أبى نمر مرسلًا)\nأخرجه ابن سعد (٤/٢٤٦) .\n٥٣٣١ - أما والله إن أحدكم ليخرج بمسألته من عندى يتأبطها وما هى له إلا نار قال عمر لِمَ تعطيها إياهم قال ما أصنع يأبون إلا ذلك ويأبى الله لى البخل (أحمد، وأبو يعلى، والحاكم، والضياء عن أبى سعيد)","vol":"6","page":359},{"text":"أخرجه أحمد (٣/٤، رقم ١١٠١٧) قال الهيثمى (٣/٩٤): رجال أحمد رجال الصحيح. وأخرجه أبو يعلى (٢/٤٩٠ رقم ١٣٢٧)، والحاكم (١/١٠٩، رقم ١٤٣) وقال: صحيح على شرط الشيخين. والضياء (١/٢٠٠، رقم ١٠٤) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٣٦، رقم ٩٢٤) .\n٥٣٣٢ - أما والله إنه لنبى ابن نبى يعنى إبراهيم (ابن عساكر وضعفه عن على)\nأخرجه ابن عساكر (٣/١٤٤)، وقال: فيه عيسى هو ابن عبد الله بن محمد بن عمر بن على بن أبى طالب ليس بالقوى.\n٥٣٣٣ - أما والله إنى لأتقاكم لله وأخشاكم له (مسلم عن عمر بن أبى سلمة)\nأخرجه مسلم (٢/٧٧٩، رقم ١١٠٨) . وأخرجه أيضًا: البيهقى (٤/٢٣٤، رقم ٧٨٩٤) .\n٥٣٣٤ - أما والله إنى لأخشاكم لله وأتقاكم له لكنى أصوم وأفطر وأصلى وأرقد وأتزوج النساء فمن رغب عن سنتى فليس منى (البخارى عن أنس)\nأخرجه البخارى (٥/١٩٤٩، رقم ٤٧٧٦) . وأخرجه أيضًا: ابن حبان (٢/٢٠، رقم ٣١٧)، والبيهقى (٧/٧٧، رقم ١٣٢٢٦) .","vol":"6","page":360},{"text":"والحديث أصله عند مسلم وغيره بطرف: \"ما بال أقوام\".\n٥٣٣٥ - أما والله إنى لأمين فى السماء أمين فى الأرض ولو أسلفنى أو باعنى لأديت إليه (البزار، والطبرانى عن أبى رافع قال أرسلنى إلى رجل من اليهود أستسلف له دقيقا فأبى إلا بِرَهْنٍ فذكره) [المناوى]\nأخرجه البزار (٩/٣١٥، رقم٣٨٦٣)، والطبرانى (١/٣٣١، رقم ٩٨٩) . قال الهيثمى (٤/١٢٦): فيه موسى بن عبيدة الربذى، وهو ضعيف. وأخرجه أيضًا: الرويانى (١/٤٦٢، رقم ٦٩٥) .\n٥٣٣٦ - أما والله لا أخرج منك وإنى أعلم أنك أحب بلاد الله إلى وأكرم على الله ولولا أن أهلك أخرجونى ما خرجت يا بنى عبد مناف إن كنتم ولاة هذا الأمر من بعدى فلا تمنعوا طائفا ببيت الله ساعة شاء من ليل ولا نهار ولولا أن تطغى قريش لأخبرتها ما لها عند الله اللهم إنك أذقت أولهم وبالا فأذق آخرهم نوالا (أبو يعلى عن ابن عباس أنه لما خرج من مكة ذكره) [المناوى]","vol":"6","page":361},{"text":"أخرجه أبو يعلى (٥/٦٩، رقم ٢٦٦٢) قال الهيثمى (٣/٢٨٣): رجاله ثقات. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٦٠، رقم ٣٨٧) .\n٥٣٣٧ - أما والله لو أن أسامة جارية حليتها وزينتها حتى أنفقها (ابن سعد عن أبى السفر مرسلًا)\nأخرجه ابن سعد (٤/٦٢) .\n٥٣٣٨ - أما والله لولا أن الرُّسُلَ لا تُقْتَلُ لضربت أعناقكما (أبو داود، والحاكم، والبيهقى عن سلمة بن نعيم بن مسعود الأشجعى عن أبيه)\nأخرجه أبو داود (٣/٨٣، رقم ٢٧٦١)، والحاكم (٢/١٥٥، رقم ٢٦٣٢) وقال: صحيح على شرط مسلم. والبيهقى (٩/٢١١، رقم ١٨٥٥٦) . وأخرجه أيضًا: أحمد (٣/٤٨٧، رقم ١٦٠٣٢) جميعا أن النبى - ﷺ - قاله لرسولى مسيلمة حين قرأ كتاب مسيلمة.\n٥٣٣٩ - أما يخشى أحدكم إذا رفع رأسه فى الصلاة أن لا يرجع إليه بصره (أحمد، ومسلم، وابن ماجه عن جابر بن سمرة)\nأخرجه أحمد (٥/٩٠، رقم ٢٠٨٦٩)، ومسلم (١/٣٢١، رقم ٤٢٨)، وابن ماجه (١/٣٣٢، رقم ١٠٤٥) .","vol":"6","page":362},{"text":"٥٣٤٠ - أما يخشى أحدكم إذا رفع رأسه قبل الإمام أن يجعل الله رأسه رأس حمار أو يجعل صورته صورة حمار (أحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٥٠٤، رقم ١٠٥٥٣)، وابن أبى شيبة (٢/١١٦، رقم ٧١٤٧)، والبخارى (١/٢٤٥، رقم ٦٥٩)، ومسلم (١/٣٢١، رقم ٤٢٧)، وأبو داود (١/١٦٩، رقم ٦٢٣)، والنسائى (٢/٩٦، رقم ٨٢٨)، وابن ماجه (١/٣٠٨، رقم ٩٦١) . وأخرجه أيضًا: الترمذى (٢/٤٧٥، رقم ٥٨٢) وقال: حسن صحيح.\n٥٣٤١ - أما يخشى الذى يرفع رأسه قبل الإمام ويضعه قبل الإمام أن يبدل الله رأسه رأس حمار (الخطيب عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الخطيب (١١/٤٣٩) .\nومن غريب الحديث: \"يبدل\": يغير.\n٥٣٤٢ - أما يستحيى أحدكم أن يضرب امرأته كما يضرب العبد يضربها أول النهار ثم يضاجعها آخره أما يستحيى (عبد الرزاق عن عائشة)\nأخرجه عبد الرزاق (٩/٤٤٢، رقم ١٧٩٤٤) .","vol":"6","page":363},{"text":"٥٣٤٣ - أما يستطيع أحدكم أن يقرأ ألف آية فى كل يوم قالوا ومن يستطيع ذلك؟ قال أما يستطيع أحدكم أن يقرأ ﴿ألهاكم التكاثر﴾ [التكاثر: ١] (الحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الحاكم (١/٧٥٥، رقم ٢٠٨١)، والبيهقى فى شعب الإيمان (٢/٤٩٨، رقم ٢٥١٧) . قال المنذرى (٢/٢٤٨): رواه الحاكم ورجال إسناده ثقات إلا أن عقبة لا أعرفه.\n٥٣٤٤ - أما يستطيع أحدكم أن يقرأ القرآن فى الليلة ﴿قل هو الله أحد﴾ [الاخلاص: ١] فإنها تعدل القرآن كله (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٣/٥٧، رقم ١٤٨١) . قال الهيثمى (٧/١٤٧): فيه عبيس بن ميمون، وهو متروك.\n٥٣٤٥ - أما يستطيع أحدكم أن يكسب كل يوم مثل أحد ذهبًا قالوا ومن يستطيع ذلك يا رسول الله قال كلكم يستطيعه سبحان الله أعظم من أحد ولا إله إلا الله أعظم من أحد والله أكبر أعظم من أحد والحمد لله أعظم من أحد (الطبرانى، والرافعى، وابن النجار عن عمران بن حصين)","vol":"6","page":364},{"text":"أخرجه الطبرانى (١٨/١٧٤، رقم ٣٩٨)، والرافعى (٣/٣٩٢) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠٩، رقم ١٠٦٧٢)، والبزار (٩/٧٨، رقم ٣٦٠٩) قال الهيثمى (١٠/٩١): رواه الطبرانى، والبزار، ورجالهما رجال الصحيح. والرويانى (١/١٠٤، رقم ٨٤)، والبيهقى فى شعب الإيمان (١/٤٢٦، رقم ٦٠٩) .\n٥٣٤٦ - أما يسرك أن لا تأتى بابا من أبواب الجنة إلا وجدته عنده يسعى يفتح لك (أحمد، والنسائى، والبغوى، وابن حبان، والطبرانى، والحاكم عن معاوية بن قرة عن أبيه)\nأخرجه أحمد (٣/٤٣٦، رقم ١٥٦٣٣)، والنسائى (٤/٢٢، رقم ١٨٧٠)، وابن حبان (٧/٢٠٩، رقم ٢٩٤٧)، والطبرانى (١٩/٢٦، رقم ٥٤)، والحاكم (١/٥٤١، رقم ١٤١٧) وقال: صحيح الإسناد.\n٥٣٤٧ - أمان لأمتى من الاختلاف الموالاة لقريش قريش أهل الله قريش أهل الله قريش أهل الله فإذا خالفتها قبيلة من العرب صاروا حزب إبليس (ابن جرير عن ابن عباس وفيه إسحاق بن سعيد بن الأركون ضعفوه)","vol":"6","page":365},{"text":"أخرجه أيضًا: الطبرانى فى الكبير (١١/١٩٦، رقم ١١٤٧٩)، وفى الأوسط (١/٢٢٥، رقم ٧٤٣)، قال الهيثمي (٥/١٩٥): فيه خليد بن دعلج وهو ضعيف. والحاكم (٤/٨٥، رقم ٦٩٥٩) وقال: صحيح الإسناد.\n٥٣٤٨ - أمان لأمتى من الغرق إذا ركبوا البحر أن يقولوا بسم الله الملك ﴿وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّموَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ﴾ [الزمر: ٦٧]، ﴿بِسْمِ اللهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّى لَغَفُورٌ رَّحِيمٌ﴾ [هود: ٤١] (الطبرانى عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الكبير (١٢/١٢٤، رقم ١٢٦٦١) . وأخرجه أيضًا: فى الأوسط (٦/١٨٤رقم ٦١٣٦) . قال الهيثمى (١٠/١٣٢): فيه نهشل بن سعيد، وهو متروك.","vol":"6","page":366},{"text":"٥٣٤٩ - أمان لأمتى من الغرق إذا ركبوا البحر أن يقولوا ﴿بِسْمِ اللهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّى لَغَفُور رَّحِيمٌ﴾ [هود: ٤١]، ﴿وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ﴾ [الزمر: ٦٧] الآية (أبو يعلى، وابن السنى عن السيد الحسين)\nأخرجه أبو يعلى (١٢/١٥٢، رقم ٦٧٨١) قال الهيثمى (١٠/١٣٢): فيه جبارة بن مغلس وهو ضعيف. وابن السنى (ص ١٨٧ رقم ٥٠١) . وأورده الذهبى فى الميزان (٧/٢٠٥ ترجمة ٩٥٩٩ يحيى بن العلاء) وقال: قال الدارقطنى: متروك. وقال أحمد بن حنبل: كذاب يضع الحديث. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٧) .","vol":"6","page":367},{"text":"٥٣٥٠ - أمتهوكون فيها يا ابن الخطاب والذى نفسى بيده لقد جئتكم بها بيضاء نقية لا تسألوهم عن شىء فيخبروكم بحق فتكذبونه وباطل فتصدقونه والذى نفسى بيده لو أن موسى كان حيا ما وسعه إلا أن يتبعنى (أحمد عن جابر أن عمر أتى النبى - ﷺ - بكتاب أصابه من بعض أهل الكتاب فغضب وقال … فذكره)\nأخرجه أحمد (٣/٣٨٧، رقم ١٥١٩٥) قال الهيثمى (١/١٧٤): رواه أحمد، وأبو يعلى، والبزار وفيه مجالد بن سعيد ضعفه أحمد ويحيى بن سعيد وغيرهما.\n٥٣٥١ - أمتى الغُر المحجلون (سمويه، والضياء عن جابر. [القضاعى عن أبى هريرة])\nحديث جابر: أخرجه أيضًا: الطبرانى فى الأوسط (٨/١٤٤، رقم ٨٢٢٢) .\nحديث أبى هريرة: أخرجه القضاعى (١/١٩٤، رقم ٢٩٠)\nوللحديث أطراف أخرى منها: \"أنتم الغر المحجلون\"، \"إن أمتى يدعون يوم القيامة غرًّا محجلين\".\n٥٣٥٢ - أمتى أمة مباركة لا يدرى أولها خير أو آخرها خير (ابن عساكر عن عمرو بن عثمان مرسلًا)","vol":"6","page":368},{"text":"أخرجه ابن عساكر (٢٦/٢٨٦) .\n٥٣٥٣ - أمتى أُمَّةٌ مَرْحُومَةٌ قد رفع عنهم العذاب إلا عذاب أنفسهم بأيديهم (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٨٠، رقم ٦٩٠٩) . قال الهيثمى (٧/٢٢٤): فيه سعيد بن مسلمة الأموى، وهو ضعيف، ووثقه ابن حبان، وقال يخطئ، وبقية رجاله ثقات.\n٥٣٥٤ - أمتى أُمَّةٌ مَرْحُومَةٌ لا عذاب عليها فى الآخرة إذا كان يوم القيامة أعطى الله كل رجل من أمتى رجلا من أهل الأديان فكان فداءه من النار (الخطيب فى المتفق والمفترق، وابن النجار عن ابن عباس وفيه عبد الله بن ضرار عن أبيه قال ابن معين لا يكتب حديثه. [الطبرانى فى الأوسط، وابن الجوزى فى العلل المتناهية عن أبى موسى. نعيم بن حماد فى الفتن])","vol":"6","page":369},{"text":"حديث أبى موسى: أخرجه الطبرانى فى الأوسط (١/٥، رقم ١)، وابن الجوزى فى العلل المتناهية (٢/٩٢٧، رقم ١٥٤٦) وقال: قال الدارقطنى: تفرد به عروة ولم يروه عنه بهذا الإسناد غير جعفر بن الحارث، ورواه إسماعيل بن عياش عن جعفر عن عروة عن أبى بردة، ولم يذكر أبا بكر بن أبى بردة.\nحديث ابن عمر: أخرجه نعيم بن حماد فى الفتن (٢/٥٩٣، رقم ١٦٥٠) .\n٥٣٥٥ - أمتى أُمَّةٌ مَرْحُومَةٌ مغفور لها متاب عليها (الحاكم فى الكنى عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٤٦، رقم ١٨٧٩) قال الهيثمى (١٠/٦٩): فيه أحمد بن طاهر بن حرملة، وهو كذاب. والقضاعى (٢/١٠٠، رقم ٩٦٧) . وقال المناوى (٢/١٨٥) قال ابن الجوزى: قال النسائى: هذا حديث منكر. وقال العجلونى (١/٢٢٩): رواه الحاكم فى الكنى عن أنس، وهو منكر.","vol":"6","page":370},{"text":"٥٣٥٦ - أمتى ثلاثة أثلاث فثلث يدخلون الجنة بغير حساب ولا عذاب وثلث يحاسبون حسابا يسيرا ثم يدخلون الجنة وثلث يمحصون ويكشفون ثم تأتى الملائكة فيقولون وجدناهم يقولون لا إله إلا الله وحده ويقول الله صدقوا لا إله إلا أنا أدخلوهم الجنة بقول لا إله إلا الله وحده واحملوا خطاياهم على أهل التكذيب فهى التى قال الله ﴿وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالا معَ أَثْقَالِهِمْ﴾ [العنكبوت: ١٣] (ابن أبى حاتم، والطبرانى عن عوف بن مالك)\nأخرجه ابن أبى حاتم كما فى تفسير ابن كثير (٣/٥٥٧) قال ابن كثير: غريب جدًّا. والطبرانى (١٨/٧٩ رقم ١٤٩) قال الهيثمى (٧/٩٦): فيه سلامة بن روح، وثقه ابن حبان، وضعفه جماعة، وبقية رجاله ثقات.","vol":"6","page":371},{"text":"٥٣٥٧ - أمتى خمس طبقات كل طبقة أربعون سنة الطبقة الأولى أنا ومن معى أهل علم ويقين إلى الأربعين والطبقة الثانية أهل نِعَمٍ وتقوى إلى الثمانين والطبقة الثالثة أهل تواصل وتراحم إلى العشرين ومائة والطبقة الرابعة أهل تقاطع وتظالم إلى الستين ومائة والطبقة الخامسة أهل هرج ومرج إلى المائتين حفظ امرؤ نفسه (الحسن بن سفيان، وابن منده، والإسماعيلى فى الصحابة، وأبو نعيم عن الأشعث بن دارم التميمى عن أبيه قال ابن عبد البر: وفى إسناده ضعف وقال أبو نعيم: فى إسناده نظر)\nأخرجه ابن منده فى المعرفة (ق ٥-٦) كما فى السلسلة الضعيفة للألبانى (٦/٤٩٥ رقم ٢٩٣٩)، وأبو نعيم فى المعرفة","vol":"6","page":372},{"text":"(٢/١٠١٩، رقم ٢٥٩٠) من طريق الحسن بن سفيان. قال ابن عبد البر فى الاستيعاب (٢/٤٦١، ترجمة ٦٩٩ دارم أبو الأشعث): فى إسناده ضعف. وعزاه الحافظ فى الإصابة (٢/٣٨٣، ترجمة ٢٣٨٨ دارم التميمى) للحسن بن سفيان فى مسنده، وابن منده، والإسماعيلى فى كتاب الصحابة من طريق الحسن بن سفيان. ثم قال: فى إسناده ضعف.\n٥٣٥٨ - أمتى على خمس طبقات فأربعون سنة أهل بِرٍّ وتقوى ثم الذين يَلُونَهُمْ إلى عشرين ومائة سنة أهل تَرَاحُمٍ وَتَوَاصُلٍ ثم الذين يلونهم إلى ستين ومائة سنة أهل تَدَابُرٍ وَتَقَاطُعٍ ثم الْهَرْجُ الْهَرْجُ النجا النجا (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١٣٤٩، رقم ٤٠٥٨) قال البوصيرى (٤/١٩٧): هذا إسناد ضعيف. وأخرجه أيضًا: الديلمى\n(١/٤١١، رقم ١٦٦٤) وقال الذهبى فى الميزان (١/١٩٣): ليس بصحيح، وقال فى (٢/٤٠٥): حديث باطل، وقال فى\n(٤/٣٢): موضوع، وقال فى (٦/٤٢٨): منكر. ووافقه الحافظ فى اللسان.","vol":"6","page":373},{"text":"ومن غريب الحديث: \"الهرج\": الفتنة والاختلاط، وقيل القتل.\"النجا النجا\": أى انجوا بأنفسكم والنجا السرعة، ونجا من الأمر إذا خلص.\n٥٣٥٩ - أمتى على خمس طبقات كل طبقة أربعون عاما فأما طبقتى وطبقة أصحابى فأهل علم وإيمان وأما الطبقة الثانية ما بين الأربعين إلى الثمانين فأهل بر وتقوى ثم ذكر نحوه () (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١٣٤٩، بعد رقم ٤٠٥٨) . قال البوصيرى (٤/١٩٧): هذا إسناد ضعيف، قال أبو حاتم: هذا الحديث باطل. وأخرجه أيضًا: الديلمى (٢/٤٥٩، رقم ٣٩٦٥) .\n٥٣٦٠ - أمتى غُرٌّ مُحَجَّلُونَ من السجود مُحَجَّلُونَ من آثار الوضوء (أبو أحمد الحاكم وقال غريب عن عبد الله بن بُسْرٍ)\nأخرجه أيضًا: الرافعى من طريق الحاكم أبى أحمد (٣/٣٠٦) وقال قال الحاكم: غريب.\nومن غريب الحديث: \"غر\": مفردها أغر، وهو أبيض الوجه من السجود. \"محجلون\": مفردها محجل وهو من سيبيض موضع يده من كثرة السجود.","vol":"6","page":374},{"text":"٥٣٦١ - أمتى فى الأرض أكثر من عدد الحصى أو عدد المطر (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٦٣، رقم ٥٢٦٦) . قال الهيثمى (١٠/٦٩): فيه سويد بن إبراهيم أبو حاتم، وهو ضعيف. وأخرجه أيضًا: ابن عدى (٣/٤٢٢)، والديلمى (١/٤١٢، رقم ١٦٦٦) .\n٥٣٦٢ - أمتى هذه أُمَّةٌ مَرْحُومَةٌ ليس عليها عذاب فى الآخرة إنما عذابها فى الدنيا الفتن والزلازل والقتل والبلايا (أبو داود، والطبرانى، والحاكم عن أبى موسى)\nأخرجه أبو داود (٤/١٠٥، رقم ٤٢٧٨)، والحاكم (٤/٤٩١، رقم ٨٣٧٢) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد بن حميد (ص ١٩٠، رقم ٥٣٦)، والبزار (٨/١٠٠، رقم ٣٠٩٩)، وأبو يعلى (١٣/٢٦١، رقم ٧٢٧٧)، والقضاعى (٢/١٠٠، رقم ٩٦٩) .\nوللحديث أطراف أخرى منها: \"إن أمتى أمة مرحومة مغفور لها\".","vol":"6","page":375},{"text":"٥٣٦٣ - أمتى يوم القيامة غُرٌّ من السجود مُحَجَّلُونَ من آثار الوضوء (الترمذى - حسن صحيح غريب - عن عبد الله بن بُسْرٍ)\nأخرجه الترمذى (٢/٥٠٥، رقم ٦٠٧) وقال: حسن صحيح غريب.\n٥٣٦٤ - أَمْثَلُ ما تَدَاوَيْتُم به الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِىُّ (مالك، والشافعى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، والدارمى، وأبو عوانة عن أنس)\nأخرجه مالك (٢/٩٧٤ رقم ١٧٥٤)، والشافعى (١/١٩١)، وأحمد (٣/١٨٢، رقم ١٢٩٠٦) . والبخارى\n(٥/٢١٥٦، رقم ٥٣٧١)، ومسلم (٣/١٢٠٤، رقم ١٥٧٧)، والترمذى (٣/٥٧٦، رقم ١٢٧٨)، وقال: حسن صحيح. والنسائى فى الكبرى (٤/٣٧٣، رقم ٧٥٨١)، والدارمى كما فى إتحاف المهرة (١/٦٢٥ رقم ٩٢٣)، وأبو عوانة (٣/٣٥٧، رقم ٥٢٨٩) .\nومن غريب الحديث: \"أمثل ما تداويتم به\": أى أنفعه وأفضله.\n٥٣٦٥ - أمر ابن آدم أن يسجد على سبعة أعظم (الطبرانى عن ابن عباس)","vol":"6","page":376},{"text":"أخرجه الطبرانى (١١/٣٥، رقم ١٠٩٦٠) . وأخرجه أيضًا: فى الأوسط (٥/٨٢، رقم ٤٧٣٧) .\nوللحديث أطراف أخرى منها: \"أمرت أن أسجد على سبعة أعظم\".\n٥٣٦٦ - أمر الدم بما شئت واذكر الله (الطيالسى، وأحمد، وأبو داود، وابن ماجه، والنسائى، والبيهقى عن عدى بن حاتم)\nأخرجه الطيالسى (ص ١٣٩، رقم ١٠٣٣)، وأحمد (٤/٢٥٦، رقم ١٨٢٧٦)، وأبو داود (٣/١٠٢، رقم ٢٨٢٤)، وابن ماجه (٢/١٠٦٠، رقم ٣١٧٧)، والنسائى فى الكبرى (٣/٦١، رقم ٤٤٩١)، والبيهقى (٧/٢٧٩، رقم ١٤٤٠٠) . وأخرجه أيضًا: ابن حبان (٢/٤١، رقم ٣٣٢) .\n٥٣٦٧ - أمر الله بعبد إلى النار فلما وقف على شفاها التفت فقال أما والله يا رب إن كان ظنى بك لحسن فقال الله ردوه فأنا عند حسن ظن عبدى بى فغفر له (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٩، رقم ١٠١٥، ١٠١٦) . قال المنذرى (٤/١٣٦): رواه البيهقى عن رجل من ولد عبادة بن الصامت لم يسمه عن أبى هريرة.","vol":"6","page":377},{"text":"٥٣٦٨ - أمر النساء إلى آبائهن ورضاهن السكوت (الخطيب عن أبى موسى)\nأخرجه الخطيب (٤/٢١٦) . قال المناوى (٢/١٨٨): فيه على بن عاصم، قال الذهبى: قال النسائى: متروك.\n٥٣٦٩ - أمر النساء بأيدى آبائهن وإذنهن سكوتهن (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٧٩) قال الهيثمى: فيه محمد بن سالم الهمدانى، وهو متروك.\n٥٣٧٠ - أمر جبريل أن ينزل بياقوتة من الجنة فهبط بها فمسح بها رأس آدم فتناثر الشعر منه فحيث بلغ نورها صار حرما (الخطيب عن جعفر بن محمد معضلًا)\nأخرجه الخطيب (١٢/٥٦) .\n٥٣٧١ - امرؤ القيس بن حجر قائد الشعراء إلى النار يوم القيامة وهو رجل مذكور فى الدنيا منسى فى الآخرة (ابن عساكر عن فروة بن سعيد بن عفيف بن معديكرب عن أبيه عن جده)\nأخرجه ابن عساكر (٩/٢٢٩) .\n٥٣٧٢ - امرؤ القيس بن حجر قائد الشعراء يوم القيامة إلى النار (ابن عدى، وابن النجار عن أبى هريرة)","vol":"6","page":378},{"text":"أخرجه ابن عدى (٤/٨٥، ترجمة ٩٣٥ صبيح بن عبد الله) وقال: منكر بهذا الإسناد. وابن النجار فى ذيل تاريخ بغداد (٤/٢٨٣) .\n٥٣٧٣ - امرؤ القيس سائق الشعراء إلى النار (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٩/٢٣٩) .\n٥٣٧٤ - امرؤ القيس صاحب لواء الشعر إلى النار (أحمد، وأبو يعلى، وابن عساكر عن أبى هريرة)\nأخرجه أحمد (٢/٢٢٨، رقم ٧١٢٧)، وأبو يعلى كما فى المطالب العالية (١١/٥٣٥ رقم ٢٦٠٤)، وابن عساكر (٣٣/٨٩) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٤٥٢، رقم ٢٠٩١)، وأورده ابن عدى (١/٢٠١) وقال: هذا الحديث بهذا الإسناد باطل. وقال ابن الجوزى فى العلل المتناهية (١/١٣٨): لا يصح. وقال الهيثمى (٨/١١٩): رواه أحمد، والبزار وفى إسناده أبو الجهيم شيخ هشيم بن بشير، ولم أعرفه، وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"صاحب لواء الشعر\": أى حامل راية شعراء الجاهلية والمشركين.","vol":"6","page":379},{"text":"٥٣٧٥ - امرؤ القيس قائد الشعراء إلى النار لأنه أول من أحكم قوافيها (أبو عروبة الحرانى فى الأوائل، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر من طريق أبى عروبة الحرانى (٩/٢٣٥) . والحديث موضوع كما قال الغمارى فى المغير (ص ٢٧) .\n٥٣٧٦ - أمرًا بين أمرين وخير الأمور أوساطها (البيهقى فى السنن الكبرى، وفى شعب الإيمان عن عمرو بن الحارث بلاغا)\nأخرجه البيهقى فى السنن الكبرى (٣/٢٧٣ رقم ٥٨٩٧) وفى شعب الإيمان (٥/١٦٩ رقم ٦٢٢٩) وقال: منقطع.\n٥٣٧٧ - أمران أتخوفهما على أمتى الشرك والشهوة الخفية أما إنهم لا يعبدون شمسًا ولا قمرًا ولا حجرًا ولا وثنًا ولكنهم يراءون بأعمالهم قيل وما الشهوة الخفية قال يصبح العبد صائما فتعرض له شهوة من شهواته فيواقعها ويَدَعُ صومه (أحمد، والحكيم، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن شداد بن أوس، قال المناوى: بإسناد حسن)","vol":"6","page":380},{"text":"أخرجه أحمد (٤/١٢٣، رقم ١٧١٦١)، والحكيم (٤/١٥١)، والطبرانى (٧/٢٨٤، رقم ٧١٤٤)، والحاكم (٤/٣٦٦ رقم ٧٩٤٠) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٣٣٣، رقم ٦٨٣٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٨٤، رقم ٤٢١٣) . قال الهيثمى (٣/٢٠٢): رواه ابن ماجه (٢/١٤٠٦، رقم ٤٢٠٣) خلا ذكر الصوم، رواه أحمد وفيه عبد الواحد بن زيد وهو ضعيف.\n٥٣٧٨ - امرأة المفقود امرأته حتى يأتيها البيان (الدارقطنى، والبيهقى وضعفه، والديلمى عن المغيرة)\nأخرجه الدارقطنى (٣/٣١٢)، والبيهقى (٧/٤٤٥، رقم ١٥٣٤٢) وقال: سوار بن مصعب ضعيف. والديلمى (١/٣٦٥، رقم ١٤٧٣) . وأورده ابن أبى حاتم فى العلل (١/٤٣١، رقم ١٢٩٨) وقال قال أبى: هذا الحديث منكر.\n٥٣٧٩ - امرأة ولود أحبُّ إلىَّ من امرأة حسناء لا تلد إنى مكاثر بكم الأمم يوم القيامة (ابن قانع عن حرملة بن النعمان)","vol":"6","page":381},{"text":"عزاه الحافظ فى الإصابة (٢/٥٢، ترجمة ١٦٧٢حرملة بن النعمان) لابن قانع. وعزاه أيضًا فى التلخيص الحبير (٣/١١٦) للدارقطنى فى المؤتلف، وابن قانع. وقال: وإسناده ضعيف.\n٥٣٨٠ - أُمرتِ الرسلُ أن لا تأكل إلا طيبًا ولا تعمل إلا صالحًا (الطبرانى، والحاكم عن أم عبد الله أخت شداد بن أوس)\nأخرجه الطبرانى (٢٥/١٧٤، رقم ٤٢٨)، قال الهيثمى (١٠/٢٩١): فيه أبو بكر بن أبى مريم، وهو ضعيف. والحاكم (٤/١٤٠، رقم ٧١٥٩) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد فى الزهد (ص ٣٩٨)، والطبرانى فى مسند الشاميين (٢/٣٥٥، رقم ١٤٨٨)، وأبو نعيم فى الحلية (٦/١٠٥) . قال المناوى (٢/١٩٣): قال الحاكم: صحيح فرده الذهبى بأن أبا بكر بن أبى مريم راويه واه انتهى.","vol":"6","page":382},{"text":"٥٣٨١ - أُمِرْتُ أن أؤاخى بينكما بوحىٍّ أُنْزِل علىَّ من السماء فأنتما أخوان فى الدنيا أخوان فى الجنة فليسلم كل واحد منكما على صاحبه وليصافحه فأخذ أبو بكر بيد عمر فتبسم النبى - ﷺ - وقال يكون قبله ويموت قبله (الطبرانى عن سعيد بن عامر الجمحى وفيه من لم يعرفوا) [المناوى]\nأخرجه الطبرانى (٦/٦٠، رقم ٥٥١٣) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٥٥٦، رقم ١١٦٥)، وفى الآحاد والمثانى (٢/٩١، رقم ٧٩٠) .\n٥٣٨٢ - أُمِرْتُ أن أبشر خديجة ببيت فى الجنة من قَصَب (الخطيب عن عائشة)\nأخرجه الخطيب (١٢/٢٣٤) . وأخرجه أيضًا: الحاكم (٣/٢٠٤، رقم ٤٨٥٠) .\n٥٣٨٣ - أُمِرْتُ أن أبشر خديجة ببيت فى الجنة من قَصَب لا صخب فيه ولا نصب (أحمد، وابن حبان، والطبرانى، والحاكم، والضياء عن عبد الله بن جعفر)","vol":"6","page":383},{"text":"أخرجه أحمد (١/٢٠٥، رقم ١٧٥٨)، وابن حبان (١٥/٤٦٦، رقم ٧٠٠٥)، والطبرانى (٢٣/١٠، رقم ١٣)، والحاكم (٣/٢٠٣، رقم ٤٨٤٩)، وقال: صحيح على شرط مسلم ولم يخرجاه. والضياء (٩/١٧٩، رقم ١٦٠) . وأخرجه أيضًا: أبو يعلى (١٢/١٧٠، رقم ٦٧٩٧)، والديلمى (١/٣٩٧، رقم ١٦٠٣) . قال الهيثمى (٩/٢٢٣): رواه أحمد، وأبو يعلى، والطبرانى، ورجال أحمد رجال الصحيح غير محمد بن إسحاق وقد صرح بالسماع.\nومن غريب الحديث: \"قَصَب\": المراد به قصب اللؤلؤ. \"لا صخب فيه\": لا اضطراب ولا ضجة خصام ولا صياح فيه. \"ولا نصب\": لا تعب.\n٥٣٨٤ - أمرت أن أسجد على سبعة أعضاء ولا أكف شعرا ولا ثوبا (الخطيب عن جابر)\nأخرجه الخطيب (٨/٣٨٧) .\n٥٣٨٥ - أمرت أن أسجد على سبعة أعظم على الجبهة واليدين والركبتين وأطراف القدمين ولا نكفت الثياب ولا الشعر (عبد الرزاق، والطيالسى، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عباس)","vol":"6","page":384},{"text":"أخرجه عبد الرزاق (٢/١٨٠، رقم ٢٩٧٢)، والطيالسى (ص٣٤٠، رقم ٢٦٠٣)، وابن أبى شيبة (١/٢٣٤، رقم ٢٦٨٢)، والبخارى (١/٢٨٠، رقم ٧٧٩)، ومسلم (١/٣٥٤، رقم ٤٩٠)، وأبو داود (١/٢٣٥، رقم ٨٨٩)، والنسائى\n(٢/٢٠٩، رقم ١٠٩٧)، وابن ماجه (١/٢٨٦، رقم ٨٨٣) . وأخرجه أيضًا: أبو يعلى (٤/٣٤٩، رقم ٢٤٦٤)، والديلمى (١/٣٩٧، رقم ١٦٠١) .\nومن غريب الحديث: \"لا نكفت\" لا نضمها ولا نجمعها.\n٥٣٨٦ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدا رسول الله وأن يستقبلوا قبلتنا ويأكلوا ذبيحتنا ويصلوا صلاتنا فإذا فعلوا ذلك فقد حرمت علينا دماؤهم وأموالهم إلا بحقها لهم ما للمسلمين وعليهم ما على المسلمين (أحمد، والبخارى، وأبو داود، والترمذى - حسن صحيح غريب - والنسائى، وابن حبان، والدارقطنى، والبيهقى عن أنس)","vol":"6","page":385},{"text":"أخرجه أحمد (٣/٢٢٤، رقم ١٣٣٧٢)، والبخارى (١/١٥٣، رقم ٣٨٥)، وأبو داود (٣/٤٤، رقم ٢٦٤١)، والترمذى (٥/٤، رقم ٢٦٠٨) وقال: حسن صحيح غريب. والنسائى (٧/٧٦، رقم ٣٩٦٧)، وابن حبان (١٣/٢١٥، رقم ٥٨٩٥)، والدارقطنى (١/٢٣٢)، والبيهقى (٢/٣، رقم ٢٠٣١) . وأخرجه أيضًا: الضياء (٥/٢٧٧، رقم ١٩١٣) .\n٥٣٨٧ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأنى رسول الله فإذا قالوها عصموا منى دماءهم وأموالهم إلا بحقها وحسابهم على الله (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. تمام عن أنس. الطيالسى، والنسائى، وابن ماجه، وأبو يعلى، والطبرانى، وأبو نعيم فى الحلية، والضياء عن أوس بن أوس الثقفى. أحمد، والنسائى، وابن ماجه، والدارمى، والطحاوى، وابن قانع، والضياء عن عمرو بن أوس بن أبى أوس الثقفى عن أبيه قال ابن حجر فى الإصابة ذكر ابن معين أن أوس بن أوس الثقفى وأوس بن","vol":"6","page":386},{"text":"أبى أوس الثقفى واحد وتبعه على ذلك أبو داود وغيره والصواب أنهما اثنان واسم أبى أوس والد أوس حذيفة. الطبرانى عن جرير. النسائى، والبزار، والدارقطنى فى الأفراد عن أبى بكر الصديق. النسائى، والبزار، والطبرانى فى الأوسط عن النعمان بن بشير. الطبرانى عن سهل بن سعد. الطبرانى عن ابن عباس. أحمد، ومسلم، والترمذى، والنسائى، وابن ماجه عن جابر. أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن\nعمر. الطبرانى عن أبى مالك الأشجعى عن أبيه. الطبرانى عن أبى بكرة. الطبرانى فى الأوسط عن سمرة)\nحديث أبى هريرة: أخرجه أحمد (٢/٥٠٢، رقم ١٠٥٢٥)، والبخارى (٢/٥٠٧، رقم ١٣٣٥)، ومسلم (١/٥٢، رقم ٢١)، وأبو داود (٣/٤٤، رقم ٢٦٤٠)، والترمذى (٥/٣، رقم ٢٦٠٦) وقال: حسن صحيح. والنسائى (٧/٧٧، رقم ٣٩٧١)، وابن ماجه (٢/١٢٩٥، رقم ٣٩٢٧) .\nحديث أنس: أخرجه تمام (١/٢٢٥، رقم ٥٣٩) .","vol":"6","page":387},{"text":"حديث أوس بن أوس: أخرجه الطيالسى (ص ١٥١، رقم ١١١٠)، والنسائى (٧/٨٠، رقم ٣٩٨٢)، وابن ماجه (٢/١٢٩٥، رقم ٣٩٢٩)، وأبو يعلى (١٢/٢٧٢، رقم ٦٨٦٢)، والطبرانى (١/٢١٧، رقم ٥٩٢)، وأبو نعيم فى الحلية (١/٣٤٨) . وأخرجه أيضًا: أحمد (٤/٨، رقم ١٦٢٠٥)، والدارمى (٢/٢٨٧، رقم ٢٤٤٦) .\nحديث عمرو بن أوس: أخرجه أحمد (٤/٨، رقم ١٦٢٠٨)، والنسائى (٧/٨١، رقم ٣٩٨٣)، وابن ماجه (٢/١٢٩٥، رقم ٣٩٢٩)، والطحاوى (٣/٢١٣)، وابن قانع (١/٢٩) . والدارمى (٢/٢٨٧، رقم ٢٤٤٦) .\nحديث جرير: أخرجه الطبرانى (٢/٣٠٧، رقم ٢٢٧٦) . قال الهيثمى (١/٢٤): فى إسناده إبراهيم بن عيينة، وقد ضعفه الأكثرون، وقال ابن معين: كان مسلما.","vol":"6","page":388},{"text":"حديث أبى بكر: أخرجه النسائى (٧/٧٧، رقم ٣٩٧٠)، والبزار (١/٩٨، رقم ٣٨)، والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/٦٣، رقم ١٢) . قال الهيثمى (١/٢٥): رواه البزار، وقال: وهذا الحديث لا أعلمه يروى عن أنس عن أبى بكر إلا من هذا الوجه وأحسب أن عمران أخطأ فى إسناده.\nحديث النعمان بن بشير: أخرجه النسائى (٧/٧٩، رقم ٣٩٧٩)، والبزار (٨/١٩٢، رقم ٣٢٢٧) . قال الهيثمى (١/٢٦): رجاله رجال الصحيح.\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٣٢، رقم ٥٧٤٦) . قال الهيثمى (١/٢٥): فى إسناده مصعب بن ثابت، وثقه ابن حبان، والأكثر على تضعيفه.\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٠٠، رقم ١١٤٨٧) . قال الهيثمى (١/٢٥): رجاله موثقون إلا أن فيه إسحاق بن يزيد الخطابى، ولم أعرفه.","vol":"6","page":389},{"text":"حديث جابر: أخرجه أحمد (٣/٣٣٢، رقم ١٤٦٠٠)، ومسلم (١/٥٢، رقم ٢١)، والترمذى (٥/٤٣٩، رقم ٣٣٤١) وقال: حسن صحيح. والنسائى (٧/٧٩، رقم ٣٩٧٧)، وابن ماجه (٢/١٢٩٥، رقم ٣٩٢٨) .\nحديث عمر: أخرجه أحمد (١/٣٥ رقم ٢٣٩)، والبخارى (٢/٥٠٧ رقم ١٣٣٥)، ومسلم (١/٥١، رقم ٢٠)، والترمذى (٥/٣، رقم ٢٦٠٧) وقال: حسن. والنسائى (٦/٦، رقم ٣٠٩٣) .\nحديث أبى مالك الأشجعى عن أبيه: أخرجه الطبرانى (٨/٣١٨ رقم ٨١٩١) . قال الهيثمى (١/٢٥): رجاله موثقون.\nحديث أبى بكرة: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١/٢٥) . وأخرجه أيضًا: فى الأوسط (٤/٦٦، رقم ٣٦٢٥) . قال الهيثمى (١/٢٥): فيه عبد الله بن عيسى الخزاز، وهو ضعيف لا يحتج به.\nحديث سمرة: أخرجه الطبرانى فى الأوسط (٦/٢٩٩، رقم ٦٤٦٥) . قال الهيثمى (١/٢٥): فيه مبارك بن فضالة، واختلف فى الاحتجاج به.","vol":"6","page":390},{"text":"٥٣٨٨ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأنى رسول الله ويقيموا الصلاة ويؤتوا الزكاة (ابن ماجه عن معاذ. الحاكم عن أنس عن أبى بكر)\nأخرجه ابن ماجه (١/٢٨، رقم ٧٢)، قال البوصيرى (١/١٣): هذا إسناد حسن. وأخرجه أيضًا: الدارقطنى (١/٢٣٢) .\nحديث أبى بكر: أخرجه الحاكم (١/٥٤٤، رقم ١٤٢٧) وقال: صحيح الإسناد.\n٥٣٨٩ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأنى رسول الله ويقيموا الصلاة ويؤتوا الزكاة فإذا فعلوا ذلك عصموا منى دماءهم وأموالهم إلا بحق الإسلام وحسابهم على الله (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (١/٤٠١، رقم ١٧٥) .","vol":"6","page":391},{"text":"٥٣٩٠ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأنى رسول الله ويقيموا الصلاة ويؤتوا الزكاة فإذا فعلوا ذلك عصموا منى دماءهم وأموالهم إلا بحقها وحسابهم على الله (البخارى، ومسلم عن ابن عمر. النسائى عن أبى بكرة. الحاكم، وأبو نعيم فى الحلية، والبيهقى عن أبى هريرة)\nحديث ابن عمر: أخرجه البخارى (١/١٧، رقم ٢٥)، ومسلم (١/٥٣، رقم ٢٢) .\nحديث أبى بكر: أخرجه النسائى (٦/٦، رقم ٣٠٩٤) .\nحديث أبى هريرة: أخرجه الحاكم (١/٥٤٤، رقم ١٤٢٨)، وأبو نعيم فى الحلية (٢/١٥٩)، والبيهقى (٧/٤، رقم ١٢٨٩٨) .\n٥٣٩١ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ويؤمنوا بى وبما جئت به فإذا فعلوا ذلك فقد عصموا منى دماءهم وأموالهم إلا بحقها وحسابهم على الله ﷿ (مسلم، وابن حبان عن أبى هريرة)\nأخرجه مسلم (١/٥٢، رقم ٢١)، وابن حبان (١/٣٩٩، رقم ١٧٤) .","vol":"6","page":392},{"text":"٥٣٩٢ - أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله فإذا قالوها عصموا منى دماءهم وأموالهم إلا بحقها قيل وما حقها قال زنا بعد إحصان أو كفر بعد إسلام أو قتل نفس فيقتل بها (ابن جرير، والطبرانى فى الأوسط عن أنس وحُسِّنَ)\nأخرجه ابن جرير فى تفسيره (١٥/٨١)، والطبرانى فى الأوسط (٣/٣٠٠، رقم ٣٢٢١) . قال الهيثمى (١/٢٦): فيه عمرو بن هاشم البيروتى والأكثر على توثيقه.\n٥٣٩٣ - أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله فإذا قالوها عصموا منى دماءهم وأموالهم إلا من أمر بحق (البغوى عن رجل من بلقين)\nأخرجه أيضًا: البيهقى (٦/٣٣٦، رقم ١٢٧١٠) .\n٥٣٩٤ - أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله فمن قال لا إله إلا الله فقد عصم منى ماله ونفسه إلا بحقه وحسابه على الله (مسلم، والنسائى عن أبى هريرة)\nأخرجه مسلم (١/٥٢، رقم ٢١)، والنسائى (٦/٤، رقم ٣٠٩٠) .","vol":"6","page":393},{"text":"٥٣٩٥ - أمرت أن أقاتل الناس حتى يقيموا الصلاة ويشهدوا أن لا إله إلا لله وحده لا شريك له وأن محمدا عبده ورسوله فإذا فعلوا ذلك فقد اعتصموا وعصموا دماءهم وأموالهم إلا بحقها وحسابهم على الله ﷿ (تمام عن معاذ بن جبل)\nأخرجه تمام (١/٢٠٥، رقم ٤٨٢) .\n٥٣٩٦ - أمرتُ أن أقرأ القرآن على سبعة أحرف كلٌّ شافٍ كافٍ (ابن جرير عن ابن مسعود. [النسائى عن أبى بن كعب])\nحديث ابن مسعود: أخرجه ابن جرير فى التفسير (١/١٥ – ط الكتبى) عن ابن مسعود.\nحديث أبى بن كعب: أخرجه النسائى فى الكبرى (٦/١٧١، رقم ١٠٥٠٦) .\n٥٣٩٧ - أمرت أن أولى الرؤيا أبا بكر (الديلمى عن سمرة)\nأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٤٠٤، رقم ٦٢٣)، والحكيم (١/٢٢٩) .\n٥٣٩٨ - أمرت أن تعبدوا الله ولا تشركوا به شيئا وأن تقيموا الصلاة وتؤتوا الزكاة (أبو يعلى عن عبد الله بن شقيق عن رجل من بلقين) [المناوى]","vol":"6","page":394},{"text":"أخرجه أبو يعلى (١٣/١٣١، رقم ٧١٧٩) قال الهيثمى (١/٤٩): إسناده صحيح.\n٥٣٩٩ - أمرت بالتسبيح فى إدبار الصلوات ثلاثا وثلاثين تسبيحة وثلاثا وثلاثين تحميدة وأربعا وثلاثين تكبيرة (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٠١) قال الهيثمى: رواه الطبرانى بإسنادين ورجالهما رجال الصحيح.\n٥٤٠٠ - أمرت بالسواك حتى خشيت أن أدرد أو حتى خشيت على لثتى وأسنانى (البزار عن أنس)\nأخرجه البزار كما فى كشف الأستار (١/٢٤٢، رقم ٣٦٧) . قال الهيثمى (٢/٩٩): فيه عمران بن خالد وهو ضعيف.\nومن غريب الحديث: \"أدرد\" أى تسقط أسنانى.\n٥٤٠١ - أمرت بالسواك حتى خشيت أن يكتب علىَّ (أحمد عن واثلة وحُسِّنَ، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/٤٩٠، رقم ١٦٠٥٠) . وأخرجه أيضًا: الطبرانى (٢٢/٧٦، رقم ١٨٩) . قال الهيثمى (٢/٩٨): فيه ليث بن أبى سليم، وهو ثقة مدلس، وقد عنعنه.","vol":"6","page":395},{"text":"٥٤٠٢ - أُمِرْتُ بالسواك حتى خِفْتُ على أسنانى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٥٣، رقم ١٢٢٨٦) . وأخرجه أيضًا: فى الأوسط (٧/٩٥، رقم ٦٩٦٠)، قال الهيثمى (٢/٩٨): فيه عطاء بن السائب. والضياء (١٠/٢٩٤، رقم ٣١١) .\n٥٤٠٣ - أمرت بالمساجد جمًّا (البيهقى عن أنس)\nأخرجه البيهقى (٢/٤٣٩، رقم ٤٠٩٩) . وأخرجه أيضًا: ابن عدى (٦/٨٩)، الديلمى (١/٣٩٨، ترجمة ١٦١٠) .\nومن غريب الحديث: \"جما\": أى لا شرف لها.\n٥٤٠٤ - أمرت بالنعلين والخاتم (الشيرازى فى الألقاب، والخطيب، والضياء عن أنس)\nأخرجه الخطيب (٨/٤٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٥٨، رقم ٣٦٠٣)، وفى الصغير (١/٢٨١، رقم ٤٦٣) قال الهيثمى (٥/١٣٨) فيه عمر بن هارون البلخى وهو ضعيف. وابن الجوزى فى العلل المتناهية (٢/٦٩١ رقم ١١٥٢) .\n٥٤٠٥ - أمرت بالوتر والأضحى ولم يعزم علىَّ (عبد الرزاق، والدارقطنى عن أنس)","vol":"6","page":396},{"text":"أخرجه عبد الرزاق (٣/٥، رقم ٤٥٧٢)، والدارقطنى (٢/٢١)، وأورده الحافظ فى تلخيص الحبير (٢/١٨) وعزاه للدارقطنى من رواية عبد الله بن محرر. قال الحافظ: وهو ضعيف جدًّا. وأورده فى (٣/١١٨) وعزاه إلى الدارقطنى وابن شاهين فى ناسخه من طريق عبد الله بن محرر عن قتادة عن أنس مرفوعا. قال الحافظ: ولفظ ابن شاهين: ولم يفرض على، وعبد الله بن محرر متروك. وقال المناوى (٢/١٩٠): قال الذهبى: إسناده واهٍ.\n٥٤٠٦ - أُمِرْتُ بالوتر وركعتى الضحى ولم تُكتب (أحمد، ومحمد بن نصر عن ابن عباس)\nأخرجه أحمد (١/٢٣٤، رقم ٢٠٨١)، ومحمد بن نصر فى الوتر كما فى مختصره للمقريزى (ص ٣٦رقم ٢٠) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/١٤٤، رقم ٢٤٣٤)، والطبرانى (١١/٣٠١، رقم ١١٨٠٢) وأشار الهيثمى (٨/٢٦٤) إلى أنه قد رواه أحمد، والبزار والطبرانى فى الكبير، والأوسط بألفاظ وفيه جابر الجعفى وهو ضعيف.\nومن غريب الحديث: \"تُكتب\": تفرض.","vol":"6","page":397},{"text":"٥٤٠٧ - أمرت بحب أربعة من أصحابى وأخبرنى الله أنه يحبهم علىٌّ وأبو ذر الغفارى وسلمان الفارسى والمقداد بن الأسود الكندى (الرويانى عن بريدة)\nأخرجه الرويانى (١/٧٢، رقم ٢٩) . وأورده المزى فى تهذيب الكمال (٣٣/٢٩٧)، والذهبى فى السير (٢/٦١) .\n٥٤٠٨ - أُمِرْتُ بركعتى الضحى ولم تؤمروا بها وأمرت بالأضحى ولم يكتب (أحمد عن ابن عباس، قال المناوى: بإسناد رجاله رجال الصحيح. البزار، والطبرانى فى الكبير، والأوسط عنه وفيه جابر الجعفى ضعيف)\nأخرجه أحمد (١/٢٣٢، رقم ٢٠٦٥) .\n٥٤٠٩ - أمرت بقرية تأكل القرى يقولون يَثْرِب وهى المدينة تَنْفِى الناس كما يَنْفِى الْكِيرُ خَبَثَ الْحَدِيدِ (أحمد، وعبد الرزاق، والبخارى، ومسلم عن أبى هريرة)","vol":"6","page":398},{"text":"أخرجه أحمد (٢/٢٣٧، رقم ٧٢٣١)، وعبد الرزاق (٩/٢٦٧، رقم ١٧١٦٥)، والبخارى (٢/٦٦٢، رقم ١٧٧٢) ومسلم (٢/١٠٠٦، رقم ١٣٨٢) . وأخرجه أيضًا: مالك (٢/٨٨٧، رقم ١٥٧١)، والحميدى (٢/٤٨٧، رقم ١١٥٢)، وأبو يعلى (١١/٢٦١، رقم ٦٣٧٤)، وابن حبان (٩/٣٩، رقم ٣٧٢٣) .\n\n٥٤١٠ - أمرت بهدم الطبل والمزمار (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٩٨، رقم ١٦٠٨) .\n٥٤١١ - أُمِرْتُ بيوم الأضحى عيدا جعله الله لهذه الأُمَّةِ قيل أرأيت إن لم أجد إلا مَنِيحَةً أُنْثَى أَفَأُضَحِّى بها قال لا ولكن تأخذ من شعرك وَتُقَلِّمُ أظفارك وَتَقُصُّ شاربك وَتَحْلِقُ عانتك فذلك تمام أُضْحِيَتِكَ عند الله (أحمد، وأبو داود، والنسائى، وابن حبان، والحاكم، والبيهقى عن ابن عمر)","vol":"6","page":399},{"text":"أخرجه أحمد (٢/١٦٩، رقم ٦٥٧٥)، وأبو داود (٣/٩٣، رقم ٢٧٨٩)، والنسائى (٧/٢١٢، رقم ٤٣٦٥)، وابن حبان (١٣/٢٣٥، رقم ٥٩١٤)، والبيهقى (٩/٢٦٣، رقم ١٨٨٠٧) . وأخرجه أيضًا: البزار (٦/٤٢٩، رقم ٢٤٥٩)، والحاكم (٤/٢٤٨، رقم ٧٥٢٩) وقال: صحيح الإسناد.\nومن غريب الحديث: \"منيحة\": المنيحة أن يعطى الرجل للرجل ناقة أو شاة ينتفع بلبنها ويعيدها.\n٥٤١٢ - أَمَرَرْتَ بأرض من أرضك مُجْدِبةً ثم مررت بها مُخْصِبةً قال نعم قال كذلك النشور (أحمد عن أبى رزين العقيلى قال أتيت المصطفى - ﷺ - فقلت كيف يحيى اللهُ الموتى فذكره) [المناوى]\nأخرجه أحمد (٤/١١، رقم ١٦٢٣٩) . قال الهيثمى (١/٥٤): فى إسناده سليمان بن موسى، وقد وثقه ابن معين، وأبو حاتم، وضعفه آخرون.\nوللحديث أطراف أخرى منها: \"أما أتيت على أرض\".\n٥٤١٣ - أمركن مما يهمنى بعدى ولن يصبر عليكن إلا الصابرون (الحاكم عن عائشة)","vol":"6","page":400},{"text":"أخرجه الحاكم (٣/٣٥٢، رقم ٥٣٦٠) وقال: صحيح على شرط الشيخين.\n٥٤١٤ - أمرنا أن نكلم الناس على قدر عقولهم (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٩٨، رقم ١٦١١) . قال العجلونى (١/٢٢٥): رواه الديلمى بسند ضعيف.\n٥٤١٥ - أمرنا بإسباغ الوضوء (الدارمى عن ابن عباس)\nأخرجه الدارمى (١/١٩٠، رقم ٧٠٠) .\n٥٤١٦ - أمرنى جبريل أن أقرأ عليك القرآن (الطبرانى فى الأوسط عن أبى بن كعب) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٨٨، رقم ١٣٣٧) . قال الهيثمى (٩/٣١٢): رواه الترمذى (٥/٦٦٥، رقم ٣٧٩٣) باختصار، رواه الطبرانى فى الأوسط بأسانيد، ورجال الرواية وثقوا.\nوله شاهد من حديث أنس: أخرجه أحمد (٣/٢١٨، رقم ١٣٣١٠)، والبخارى (٤/١٨٩٦، رقم ٤٦٧٦)، ومسلم (١/٥٥٠، رقم ٧٩٩)، والنسائى فى الكبرى (٥/٦٦، رقم ٨٢٣٨) .\nوسيأتى الحديث فى مسند أبى بن كعب.","vol":"6","page":401},{"text":"٥٤١٧ - أمرنى جبريل أن أقضى باليمين مع الشاهد (الطبرانى عن جابر بن عبد الله الأنصارى) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢٤٣، رقم ٧٩٦) . قال الهيثمى (٤/٢٠٢): روى منه ابن ماجه (٢/٧٩٣، رقم ٢٣٦٩) أن النبى - ﷺ - قضى باليمين مع الشاهد، وفيه إبراهيم بن أبى حية، وهو متروك.\n٥٤١٨ - أمرنى جبريل أن أكبر (ابن منيع، والحكيم، وأبو نعيم فى الحلية عن ابن عمر)\nذكره الحكيم (٢/٧١)، وأخرجه أبو نعيم فى الحلية (٨/١٧٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٩٩، رقم ٣٢١٨)، والبيهقى (١/٤٠، رقم ١٧١) .\n٥٤١٩ - أمرنى جبريل أن لا أنام إلا على قراءة حم السجدة وتبارك الذى بيده الملك (الديلمى من طريق مكحول عن على بن أبى طالب وأنس)\nأخرجه الديلمى (١/١/٢١٥) كما فى السلسلة الضعيفة للألبانى (٥/٤٣١ رقم ٢٤١٢) .","vol":"6","page":402},{"text":"٥٤٢٠ - أمرنى جبريل بالسواك حتى ظننت أنى سأدرد (الطبرانى فى الكبير، والأوسط عن سهل بن سعد، قال المناوى: وفيه عبيد بن واقد ضعيف)\nأخرجه الطبرانى فى الكبير (٦/٢٠٥، رقم ٦٠١٨)، وفى الأوسط (٢/٣١٦، رقم ٢٠٨٧) .\nومن غريب الحديث: \"سأدرد\": تسقط أسنانى.\n٥٤٢١ - أمرنى جبريل بالنصح (أبو يعلى عن أبى هريرة) [المناوى]\nأخرجه أبو يعلى (١١/٢٣٨، رقم ٦٣٥٦) . قال الهيثمى (١/٨٧): فيه الحسن بن على الهاشمى، وهو ضعيف.\n٥٤٢٢ - أمرنى جبريل برفع الصوت فى الإهلال فإنه من شعار الحج (أحمد، والبيهقى عن أبى هريرة)","vol":"6","page":403},{"text":"أخرجه أحمد (٢/٣٢٥، رقم ٨٢٩٧)، والبيهقى (٥/٤٢، رقم ٨٧٩٥) . وأخرجه أيضًا: ابن خزيمة (٤/١٧٤، رقم ٢٦٣٠)، والحاكم (١/٦٢٠، رقم ١٦٥٤) وقال: هذه الأسانيد كلها صحيحة، وليس يعلل واحد منها الآخر فإن السلف ﵃ كان يجتمع عندهم الأسانيد لمتن واحد كما يجتمع عندنا الآن. قال الهيثمى (٣/٢٢٤): رواه أحمد، ورجاله ثقات.\n٥٤٢٣ - امسح رأس اليتيم هكذا إلى مقدم رأسه ومن له أب هكذا إلى مؤخر رأسه (الخطيب، وابن عساكر عن محمد بن سليمان الهاشمى عن أبيه عن جده الأكبر عن ابن عباس)\nأخرجه الخطيب (٥/٢٩١)، وابن عساكر (٥٣/١٢٩) .\n٥٤٢٤ - امسح رأس اليتيم وأطعم المسكين قاله لمن شكا له قسوة قلبه (أحمد عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٣٨٧، رقم ٩٠٠٦) . قال الهيثمى (٨/١٦٠): رجاله رجال الصحيح.\n٥٤٢٥ - امسح رغامها وصل فى مراحها فإنها من دواب الجنة (البزار عن أبى هريرة قال سئل عن الصلاة فى مرابض الغنم فذكره) [المناوى]","vol":"6","page":404},{"text":"أخرجه البزار كما فى كشف الأستار (١/٢٢١، رقم ٤٤٤) . قال الهيثمى (٢/٢٧): فيه عبد الله بن جعفر بن نجيح، وهو ضعيف.\n٥٤٢٦ - امسحه بيمينك وقل بسم الله أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ سبع مرات (أبو داود، والترمذى - صحيح - والطبرانى عن عثمان بن أبى العاص)\nأخرجه أبو داود (٤/١١، رقم ٣٨٩١)، والترمذى (٤/٤٠٨ رقم ٢٠٨٠) وقال: حسن صحيح. والطبرانى (٩/٤٥، رقم ٨٣٤٠) . وأخرجه أيضًا: مالك (٢/٩٤٢، رقم ١٦٨٦)، وأحمد (٤/٢١، رقم ١٦٣١٨) .\n٥٤٢٧ - امسحوا رغام الغنم وطيبوا مراحها وصلوا فى جانب مراحها فإنها من دواب الجنة (البيهقى فى المعرفة عن أبى هريرة)\nأخرجه البيهقى فى المعرفة (٣/٢٠٩، رقم ٥١٣٠) .\n٥٤٢٨ - امسحوا على الخفاف ثلاثة أيام (الطبرانى عن خزيمة بن ثابت)\nأخرجه الطبرانى (٤/٩٣، رقم ٣٧٥٥) . وأخرجه أيضًا: أحمد (٥/٢١٣، رقم ٢١٩٠٦) .","vol":"6","page":405},{"text":"٥٤٢٩ - امسحوا على الخفين والمُوقِ (الطبرانى، والبغوى عن بلال، قال المناوى: بإسناد حسن)\nأخرجه الطبرانى (١/٣٦١، رقم ١١٠٦) . وأخرجه أيضًا: أبو على الحسن بن محمد الصباح الزعفرانى فى مسند بلال (ص ٢١، رقم ١٠) .\nومن غريب الحديث: \"المُوقُ\": الذى يلبس فوق الخف، فارسى معرب.\n٥٤٣٠ - امسحوا على الخفين وعلى الخمار (عبد الرزاق، وأحمد، والطبرانى عن بلال)\nأخرجه عبد الرزاق (١/١٨٨، رقم ٧٣٧)، وأحمد (٦/١٢، رقم ٢٣٩٣٨)، والطبرانى (١/٣٥٢، رقم ١٠٦٨) . وأخرجه أيضًا: ابن عساكر (٦٦/١٢١) .\n٥٤٣١ - امسحوا على الخُمُرِ والمُوقِ (الطبرانى عن بلال)\nأخرجه الطبرانى (١/٣٦٠، رقم ١١٠٣) .\n٥٤٣٢ - امسحوا على النصيف والموق (سعيد بن منصور عن بلال)\nأخرجه أيضًا: ابن عساكر (٦٦/١٢٢) . وعزاه الشوكانى فى نيل الأوطار (١/٢٢٦) لسعيد بن منصور عن بلال.\nومن غريب الحديث: \"النصيف\": هو الخمار.","vol":"6","page":406},{"text":"٥٤٣٣ - أمسك بنصالها (أحمد، والدارمى، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن جابر قال مر رجل فى المسجد معه سهام فقال له النبى - ﷺ - فذكره)\nأخرجه أحمد (٣/٣٠٨، رقم ١٤٣٤٩)، والدارمى (١/١٦٠، رقم ٦٣٣)، والبخارى (١/١٧٣، رقم ٤٤٠)، ومسلم (٤/٢٠١٨، رقم ٢٦١٤)، والنسائى (٢/٤٩، رقم ٧١٨)، وابن ماجه (٢/١٢٤١، رقم ٣٧٧٧)، وابن خزيمة (٢/٢٧٩، رقم ١٣١٦)، وابن حبان (٤/٥٢٥، رقم ١٦٤٧) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٩٥، رقم ٨٠٥٦)، والحميدى (٢/٥٢٨، رقم ١٢٥٢)، وأبو يعلى (٣/٤٦٤، رقم ١٩٧١)، والبيهقى (٨/٢٣، رقم ١٥٦٥٣) .\n٥٤٣٤ - أمسك عليك أربعا وفارق سائرهن (ابن حبان عن ابن عمر قال أسلم غيلان الثقفى وعنده عشر نسوة فقال رسول الله - ﷺ - فذكره)\nأخرجه ابن حبان (٩/٤٦٥، رقم ٤١٥٧) . وأخرجه أيضًا: الشافعى (١/٢٧٤) .","vol":"6","page":407},{"text":"٥٤٣٥ - أمسك عليك بعض مالك فهو خير لك (البخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن عبد الرحمن بن عبد الله بن كعب بن مالك عن أبيه عن جده)\nأخرجه البخارى (٣/١٠١٣، رقم ٢٦٠٦)، ومسلم (٤/٢١٢٠، رقم ٢٧٦٩)، وأبو داود (٣/٢٤٠، رقم ٣٣١٧) والترمذى (٥/٢٨١، رقم ٣١٠٢)، وابن ماجه (١/٤٤٦، رقم ١٣٩٣) . وأخرجه أيضًا: عبد الرزاق (٩/٧٤،\nرقم ١٦٣٩٥)، وأحمد (٣/٤٥٦، رقم ١٥٨٢٦)، والنسائى (٧/٢٢، رقم ٣٨٢٣)، والبيهقى (٤/١٨١، رقم ٧٥٦٤) جميعا أن النبى - ﷺ - قاله لكعب بن مالك عندما أراد أن ينفق كل ماله بعد أن أنزل الله توبته.\n٥٤٣٦ - أمسك عليك حلى أمك (أحمد عن عقبة بن عامر قال غلام إن أمى ماتت وتركت حليا أفأتصدق عنها قال هل أمرتك بذلك قال لا فذكره) [المناوى]\nأخرجه أحمد (٤/١٥٧، رقم ١٧٤٧٣) . قال الهيثمى (٤/٢٢٧): فيه ابن لهيعة، وحديثه حسن، وبقية رجاله رجال الصحيح.","vol":"6","page":408},{"text":"٥٤٣٧ - أمسك عليك زوجك واتق الله (أحمد، والبخارى، والترمذى، وابن حبان، والحاكم عن أنس)\nأخرجه أحمد (٣/١٤٩، رقم ١٢٥٣٣)، والبخارى (٦/٢٦٩٩، رقم ٦٩٨٤)، والترمذى (٥/٣٥٤، رقم ٣٢١٢) وقال: صحيح. وابن حبان (١٥/٥١٩، رقم ٧٠٤٥)، والحاكم (٢/٤٥٢، رقم ٣٥٦٣)، جميعا أن النبى - ﷺ - قاله لزيد بن حارثة.\n٥٤٣٨ - أمسك عليك هذا وأشار إلى لسانه (البزار عن أبى اليسر) [ز]\nأخرجه البزار (٦/٢٧٣، رقم ٢٣٠٢) وقال: إسناده حسن ومتنه غريب.\n٥٤٣٩ - أمسكوا أنفسكم وأهليكم فى البيوت عند فورة العشاء الأولى فإن فيها تعم الجن (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣٣٩، رقم ١١٢٦) .\n٥٤٤٠ - أمسكوا عليكم أموالكم ولا تعطوها أحدا فمن أعمر شيئا فهو له (عبد الرزاق عن جابر)\nأخرجه عبد الرزاق (٩/١٨٦، رقم ١٦٨٧٦) مختصرا. وأخرجه أيضًا: أحمد (٣/٢٩٣، رقم ١٤١٥٨)، والبيهقى","vol":"6","page":409},{"text":"(٦/١٧٣، رقم ١١٧٥٣)، وأبو عوانة (٣/٤٦٢، رقم ٥٦٩٧) .\n٥٤٤١ - أمسكوا عليكم أموالكم ولا تُفْسِدُوهَا فإنه من أَعْمَرَ عُمْرَى فهى للذى أُعْمِرَهَا حيا وميتا وَلِعَقِبِهِ (أحمد، ومسلم، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣١٢، رقم ١٤٣٨٠)، ومسلم (٣/١٢٤٦، رقم ١٦٢٥)، وابن حبان (١١/٥٤٠، رقم ٥١٤١) . وأخرجه أيضًا: البيهقى (٦/١٧٣، رقم ١١٧٥٢) .\n٥٤٤٢ - أمسكوا فإن عضوا من أعضائها يخبرنى أنها مسمومة (البزار عن أبى سعيد أن يهودية أهدت إلى النبى - ﷺ - شاة سميطا فلما بسط القوم أيديهم ليأكلوا ذكره ورجاله رجال الصحيح غير سليمان بن يوسف وعبد الملك بن نضرة وكلاهما ثقة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/١٤١، رقم ٢٤٢٤) . قال الهيثمى (٨/٢٩٦): رجاله ثقات.","vol":"6","page":410},{"text":"٥٤٤٣ - أمسينا وأمسى الملك لله والحمد لله وأعوذ بالله الذى يمسك السماء أن تقع على الأرض إلا بإذنه من شر ما خلق وذرأ من قالهن عُصِمَ من كل ساحر وكاهن وشيطان وحاسد (الطبرانى عن ابن عمرو) [المناوى]\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣١٠ رقم ٤٢٩١) قال الهيثمى (١٠/١١٩): رجاله ثقات وفى بعضهم خلاف.\n٥٤٤٤ - أمسينا وأمسى الملك لله والحمد والحول والقوة والسلطان فى السموات والأرض اللهم بك أصبحنا وبك أمسينا وبك نحيى وبك نموت وإليك النشور (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢٨٦، رقم ٩٣٤) . قال الهيثمى (١٠/١١٤): فيه الحكم بن عبد الله بن سعد الأيلى، وهو متروك.\n٥٤٤٥ - امش ميلًا عُدْ مريضا امش ميلين أَصْلِحْ بين اثنين امش ثلاثة أميال وزر أخا فى الله (ابن أبى الدنيا فى كتاب الإخوان عن مكحول مرسلًا. [ابن عدى عن أبى أمامة. هناد عن حسان بن عطية موقوفًا])","vol":"6","page":411},{"text":"حديث مكحول المرسل: أخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ١٥٢، رقم ١٠١) .\nحديث أبى أمامة المرفوع: أخرجه ابن عدى (٥/١٧٨، ترجمة ١٣٣٨ على بن يزيد) وقال: ولعلى بن يزيد أحاديث، وهو فى نفسه صالح إلا أن يروى عنه ضعيف فيؤتى من قبل ذلك الضعيف.\nحديث حسان بن عطية الموقوف: أخرجه هناد (١/٢٢٧، رقم ٣٧٧) .\n٥٤٤٦ - امشوا أمامى خلوا ظهرى للملائكة (ابن سعد عن جابر)\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/١١٧) .\n٥٤٤٧ - أمط الأذى عن الطريق فإنه لك صدقة (ابن سعد، والبخارى فى الأدب المفرد عن أبى برزة الأسلمى)\nأخرجه ابن سعد (٤/٢٩٩)، والبخارى فى الأدب المفرد (١/٨٩، رقم ٢٢٨) . وأخرجه أيضًا: أحمد (٤/٤٢٣، رقم ١٩٨١٠)، والديلمى (٥/٣٥٥، رقم ٨٤٢٠) .","vol":"6","page":412},{"text":"٥٤٤٨ - أمك ثم أمك ثم أباك ثم الأقرب فالأقرب (أحمد، وأبو داود، والترمذى - حسن - والطبرانى، والحاكم، والبيهقى عن بَهْزِ بن حَكِيمٍ عن أبيه عن جده. أحمد، وابن ماجه عن أبى هريرة)\nحديث بهز بن حكيم: أخرجه أحمد (٥/٣، رقم ٢٠٠٤٠)، وأبو داود (٤/٣٣٦ رقم ٥١٣٩) والترمذى (٤/٣٠٩، رقم ١٨٩٧)، وقال: حسن. والطبرانى (١٩/٤٠٤، رقم ٩٥٧)، والحاكم (٤/١٦٦، رقم ٧٢٤٢) وقال: صحيح الإسناد. والبيهقى (٤/١٧٩، رقم ٧٥٥٢) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣٢٧، رقم ٨٣٢٦)، وابن ماجه (٢/١٢٠٧، رقم ٣٦٥٨)، وقال البوصيرى (٤/٩٨): هذا إسناد صحيح.\n٥٤٤٩ - أمك حية قال نعم قال الزم رجلها فثم الجنة (الطبرانى عن طلحة بن معاوية السلمى قال أتيته فقلت إنى أريد الجهاد فى سبيل الله فذكره) [المناوى]","vol":"6","page":413},{"text":"أخرجه الطبرانى (٨/٣١١ رقم ٨١٦٢) قال الهيثمى (٨/١٣٨): رواه الطبرانى عن ابن إسحاق وهو مدلس عن محمد بن طلحة ولم أعرفه، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٩، رقم ٢٥٤١١)، والضياء (٨/١٥٠، رقم ١٦١) .\n٥٤٥٠ - أمك وأباك وأختك وأخاك وأدناك أدناك (الطبرانى عن أسامة بن شريك. الحاكم عن أبى رمثة. أبو يعلى، وابن قانع، وابن منده، والطبرانى، والحاكم، وابن عساكر، والضياء عن عقال بن شيبة بن عقال بن صعصعة المجاشعى عن أبيه عن جده عن أبيه صعصعة. الطبرانى فى الأوسط عن ابن مسعود)\nحديث أسامة بن شريك: أخرجه الطبرانى (١/١٨٤، رقم ٤٨٤) . قال الهيثمى (٨/١٣٩): رجاله رجال الصحيح غير عبد الله بن أحمد بن حنبل، وهو ثقة ثبت.\nحديث أبى رمثة: أخرجه الحاكم (٤/١٦٧، رقم ٧٢٤٥) .\nوللحديث أطراف أخرى منها: \"يد المعطى العليا\".","vol":"6","page":414},{"text":"حديث عقال: أخرجه أبو يعلى كما فى المطالب العالية (١١/٣٥٢ رقم ٢٥٤٦)، وابن قانع (٢/١٠)، والطبرانى (٨/٧٨، رقم ٧٤١٣)، قال الهيثمى (٣/١٢٠): فيه من لم أعرفه. والحاكم (٣/٧٠٨، رقم ٦٥٦٣)، والضياء (٨/١٥، رقم ٤) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٣/١٥٣٠رقم ٣٨٨٠) .\nحديث ابن مسعود: أخرجه الطبرانى فى الأوسط (٦/٣٩، رقم ٥٧٢٨) .\nوللحديث أطراف أخرى منها: \"اليد العليا أفضل من اليد السفلى\".\n٥٤٥١ - أمك وأباك وأختك وأخاك ومولاك الذى يلى ذلك حق واجب ورحم موصولة (أبو داود، والبغوى، وابن قانع، والطبرانى، والبيهقى عن كُلَيْبِ بن مَنْفَعَةَ عن جده بكر بن الحارث الأنمارى أنه قال يا رسول الله من أبر قال فذكره)","vol":"6","page":415},{"text":"أخرجه أبو داود (٤/٣٣٦ رقم ٥١٤٠) وابن قانع (١/١٠٣)، والطبرانى (٢٢/٣١٠ رقم ٧٨٦)، والبيهقى (٤/١٧٩، رقم ٧٥٥٤) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣١، رقم ٤٧)، وأورده الحافظ فى الإصابة (١/٣٢٣، ترجمة ٧٢٤ بكر بن الحارث الأنمارى) .\n٥٤٥٢ - امْكُثِى فى بيتك الذى أتاك فيه نعى زوجك حتى يبلغ الكتاب أجله أربعة أشهر وعشرا (أحمد، والطبرانى، والحاكم عن الْفُرَيْعَةِ بنت مالك أخت أبى سعيد، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٦/٣٧٠، رقم ٢٧١٣٢)، والطبرانى (٢٤/٤٤٣، رقم ١٠٨٤)، والحاكم (٢/٢٢٦، رقم ٢٨٣٣) وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ٢٣١، رقم ١٦٦٤) .\n٥٤٥٣ - امْكُثِى فى بيتك حتى يَبْلُغَ الكتاب أَجَلَهُ (الترمذى - حسن صحيح -، والنسائى، وابن ماجه، والحاكم عن الْفُرَيْعَةِ بنت مالك أخت أبى سعيد)","vol":"6","page":416},{"text":"أخرجه الترمذى (٣/٥٠٨، رقم ١٢٠٤) وقال: حسن صحيح. والنسائى (٦/١٩٩، رقم ٣٥٢٨)، وابن ماجه (١/٦٥٤، رقم ٢٠٣١)، والحاكم (٢/٢٢٦، رقم ٢٨٣٢) وقال: صحيح الإسناد. وأخرجه أيضًا: مالك (٢/٥٩١، رقم ١٢٢٩)، والشافعى (١/٢٤١)، والدارمى (٢/٢٢١، رقم ٢٢٨٧)، وأبو داود (٢/٢٩١، رقم ٢٣٠٠)، وابن حبان (١٠/١٢٨، رقم ٤٢٩٢) .\n٥٤٥٤ - امْكُثِى قدر ما كانت تَحْبِسُكِ حَيْضَتُكِ ثم اغتسلى وصلى (مسلم، وأبو داود، والنسائى عن عائشة)\nأخرجه مسلم (١/٢٦٤، رقم ٣٣٤)، وأبو داود (١/٧٢، رقم ٢٧٩)، والنسائى (١/١١٩، رقم ٢٠٧) . وأخرجه أيضًا: أحمد (٦/٢٢٢، رقم ٢٥٩٠١)، وابن الجارود (ص ٣٨، رقم ١١٤)، وأبو عوانة (١/٢٦٩، رقم ٩٣٧)، والبيهقى (١/٣٣٠، رقم ١٤٦٤) أن أم حبيبة سألت رسول الله - ﷺ - عن الدم فذكره.\n٥٤٥٥ - أَمْلِكْ عليك لسانك (الباوردى، وابن قانع، والطبرانى عن عبد الرحمن بن الحارث بن هشام عن أبيه)","vol":"6","page":417},{"text":"أخرجه ابن قانع (١/١٨٥)، والطبرانى (٣/٢٦٠، رقم ٣٣٤٨، ٣٣٤٩) . قال الهيثمى (١٠/٢٩٩): رواه الطبرانى بإسنادين، وأحدهما جيد.\n٥٤٥٦ - أملك عليك لِسَانَكَ وَلْيَسَعْكَ بَيْتُكَ وَابْكِ على خطيئتك (الترمذى - حسن - وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن عقبة بن عامر. أحمد عن أبى أمامة. الطبرانى عن ابن مسعود)\nحديث عقبة بن عامر: أخرجه الترمذى (٤/٦٠٥، رقم ٢٤٠٦) وقال: حسن. وأبو نعيم فى الحلية (٢/٩)، والبيهقى فى شعب الإيمان (٦/٢٦٠، رقم ٨٠٧٩) . وأخرجه أيضًا: هناد (٢/٥٤٥، رقم ١١٢٦) .\nحديث أبى أمامة: أخرجه أحمد (٥/٢٥٩، رقم ٢٢٢٨٩) . وأخرجه أيضًا: الرويانى (١/١٤٦، رقم ١٥٨) .\nحديث ابن مسعود: أخرجه الطبرانى فى الكبير (١٠/١٧٠، رقم ١٠٣٥٣) . وأخرجه أيضًا: فى الأوسط (٦/٦٢، رقم ٥٧٩٩) . قال الهيثمى (١٠/٢٩٩): فيه المسعودى، وقد اختلط.","vol":"6","page":418},{"text":"٥٤٥٧ - أملك عليك هذا وأشار بيده إلى لسانه ثَكِلَتْك أمُّك هل يكب الناس على مناخرهم فى النار إلا حصائد ألسنتهم (البزار عن أبى اليسر) [المناوى]\nأخرجه البزار (٦/٢٧٣، رقم ٢٣٠٢) قال الهيثمى (١٠/٣٠٠): رواه البزار، وقال إسناده حسن، ومتنه غريب. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٨٣، رقم ٧٥٠٣) .\nومن غريب الحديث: \"ثَكِلَتْك\": فقدتك.\n٥٤٥٨ - أمناء المسلمين على صلاتهم وسجودهم المؤذنون (البيهقى عن أبى محذورة)\nأخرجه البيهقى (١/٤٢٦، رقم ١٨٤٩) . وأخرجه أيضًا: الطبرانى (٧/١٧٦، رقم ٦٧٤٣) . قال الهيثمى (٢/٢): إسناده حسن.\n٥٤٥٩ - أمنع الصفوف من الشيطان الصف الأول (أبو الشيخ فى الثواب عن أبى هريرة)","vol":"6","page":419},{"text":"أخرجه أبو الشيخ كما فى المداوى للغمارى (٢/٢١٦رقم ٨٠٨) . وأخرجه أيضًا: الديلمى (١/٢/٢٢٠- ٢٢١) كما فى السلسلة الضعيفة للألبانى (٦/٤٩٩ رقم ٢٩٤١) . قال المناوى (٢/١٩٨): فيه محمد بن سنان، قال الذهبى فى الضعفاء: كذبه أبو داود وابن خراش، وقال الدارقطنى: لا بأس به. وحكيم بن سيف قال أبو حاتم: صدوق لا يحتج به ووثق وهشام أبو المقدام قال النسائى وغيره متروك.\n٥٤٦٠ - أَمَّنِى جبريل عند البيت مرتين فصلى بى الظهر حين زالت الشمس وكانت قَدْرَ الشِّرَاكِ وَصَلَّى بى العصر حين كان ظِلُّهُ مِثْلَهُ وَصَلَّى بى المغرب حين أفطر الصائم وَصَلَّى بى العشاء حين غاب الشَّفَقُ وَصَلَّى بى الفجر حين حَرُمَ الطعام والشراب على الصائم فلما كان الغد صَلَّى بى الظهر حين كان ظله مثله وصلى بى العصر حين كان ظله مثليه وصلى بى المغرب حين أفطر الصائم وصلى بى العشاء ثلث الليل وصلى بى الفجر فأَسْفَرَ ثم التفتَ إلىَّ جبريل وقال يا محمد هذا وقت","vol":"6","page":420},{"text":"الأنبياء من قبلك والوقت ما بين هذين الوقتين (عبد الرزاق، وابن أبى شيبة، وأحمد، وسعيد بن منصور، وأبو داود، والترمذى - حسن - وابن خزيمة، والطبرانى، والحاكم عن ابن عباس. ورواه الشافعى، والبيهقى فى المعرفة بلفظ: عند باب البيت، والترمذى، والحاكم عن جابر. أحمد، والطحاوى، والطبرانى عن أبى سعيد)\nحديث ابن عباس: أخرجه عبد الرزاق (١/٥٣١، رقم ٢٠٢٨)، وابن أبى شيبة (١/٢٨٠، رقم ٣٢٢٠)، وأحمد (١/٣٣٣، رقم ٣٠٨١)، وأبو داود (١/١٠٧، رقم ٣٩٣)، والترمذى (١/٢٧٨، رقم ١٤٩) وقال: حسن صحيح غريب. وابن خزيمة (١/١٦٨، رقم ٣٢٥)، والطبرانى (١٠/٣٠٩، رقم ١٠٧٥٢)، والحاكم (١/٣٠٦، رقم ٦٩٣)، والشافعى (١/٢٦)، والبيهقى فى المعرفة (٢/١٨٩رقم ٢٣٢٣) . وأخرجه أيضًا: عبد بن حميد (ص ٢٣٣، رقم ٧٠٣)، وابن الجارود (ص ٤٦، رقم ١٤٩)، وأبو يعلى (٥/١٣٤، رقم ٢٧٥٠)، والبيهقى (١/٣٦٤، رقم ١٥٨٣) .","vol":"6","page":421},{"text":"حديث جابر: أخرجه الترمذى (١/٢٨١، رقم ١٥٠) وقال: حسن صحيح. والحاكم (١/٣١٠، رقم ٧٠٤) قال: صحيح مشهور وله شاهدان، أما الشاهد الأول (رقم ٧٠٥)، وأما الشاهد الثانى (رقم ٧٠٦) كلاهما عن جابر.\nحديث أبى سعيد: أخرجه أحمد (٣/٣٠، رقم ١١٢٦٧)، والطحاوى (١/١٤٧)، والطبرانى (٦/٣٧، رقم ٥٤٤٣) . قال الهيثمى (١/٣٠٣): رواه أحمد، والطبرانى فى الكبير، وفيه ابن لهيعة، وفيه ضعف.\n٥٤٦١ - أُمَّةٌ مُسِخَت ما أدرى ما فعلتْ ولا أدرى لعل هذا منها يعنى الضب (أحمد عن حذيفة. أحمد، ومسلم عن جابر)\nحديث حذيفة: أخرجه أحمد (٥/٣٩٠، رقم ٢٣٣٦٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٦٥ رقم ١٢١٥) بنحوه. قال الهيثمى (٤/٣٧): رواه البزار وأحمد بنحوه ورجاله رجال الصحيح.\nحديث جابر: أخرجه أحمد (٣/٣٢٣، رقم ١٤٥٠٠)، ومسلم (٣/١٥٤٥، رقم ١٩٤٩) . وأخرجه أيضًا: البيهقى (٩/٣٢٤، رقم ١٩٢٠٣) .","vol":"6","page":422},{"text":"٥٤٦٢ - أمة من بنى إسرائيل مُسِخَتْ فلا أدرى أى الدواب مسخت (أحمد عن سمرة بن جندب قال سئل عن الضب فذكره) [المناوى]\nأخرجه أحمد (٥/١٩، رقم ٢٠٢٢٢، ٢٠٢٢٣)، والطبرانى (٧/١٨٦، رقم ٦٧٨٨) . قال الهيثمى (٤/٣٧): رجاله ثقات.\n٥٤٦٣ - أَمْهِلُوا حتى ندخل ليلا أى عشاء لكى تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ (أحمد، ومسلم، وأبو داود، والنسائى، والدارمى، وابن خزيمة، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣٠٣، رقم ١٤٢٨٧)، ومسلم (٢/١٠٨٨، رقم ٧١٥)، وأبو داود (٣/٩٠، رقم ٢٧٧٨)، والنسائى فى الكبرى (٥/٣٦٢، رقم ٩١٤٤)، والدارمى (٢/١٩٧، رقم ٢٢١٦)، وابن خزيمة كما فى إتحاف المهرة (٣/١٩٧رقم ٢٨٢٢)، وابن حبان (٦/٤٢٩، رقم ٢٧١٤) . وأخرجه أيضًا: البخارى (٥/١٩٥٤، رقم ٤٧٩١)، وأبو يعلى (٣/٣٧٧، رقم ١٨٥٠) . جميعا عن جابر قال: كنا مع النبى - ﷺ - فى غزاة فلما قدمنا ذكره.","vol":"6","page":423},{"text":"ومن غريب الحديث: \"الشعثة\": هى التى تفرق شعرها. \"تستحد\": تحلق شعر العانة. \"المغيبة\": هى التى غاب عنها زوجها.\n٥٤٦٤ - أموالكم تملكون إنى لأرجو أن ألقى الله يوم القيامة لا يطلبنى أحد منكم بشىء ظلمته فى مال ولا دم ولا عرض إلا بحقه رحم الله امرا سهل البيع سهل الشراء سهل الأخذ سهل العطاء سهل القضاء سهل التقاضى (أبو يعلى عن رجل من بلعدوية) [المناوى]\nأخرجه أبو يعلى (١٢/٢١٢، رقم ٦٨٣٠) . قال الهيثمى (٤/٧٤): فيه راو لم يسم. وقال فى (٩/١٨): فيه راو لم يسم، وبقية رجاله وثقوا.\n٥٤٦٥ - أمى مع أمكما (أحمد، والبزار، والطبرانى عن ابن مسعود قال جاء ابنا مليكة إلى النبى - ﷺ - فقالا إن أمنا كانت تكرم الزوج وتعطف على الولد وتكرم الضيف غير أنها وأدت فى الجاهلية قال إن أمكما فى النار فأدبرا والسوء فى وجهيهما فأمر بهما فرجعا والسرور يرى فى وجهيهما رجاء أن يكون قد حدث شىء فذكره) [المناوى]","vol":"6","page":424},{"text":"أخرجه أحمد (١/٣٩٨، رقم ٣٧٨٧)، والبزار (٤/٣٣٩، رقم ١٥٣٤)، والطبرانى (١٠/٨٠، رقم ١٠٠١٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٨٢، رقم ٢٥٥٩)، والحاكم (٢/٣٩٦، رقم ٣٣٨٥) . قال الهيثمى (١٠/٣٦٢): رواه أحمد، والبزار، والطبرانى، وفى أسانيدهم كلهم عثمان بن عمير، وهو ضعيف.\n٥٤٦٦ - أميران وليس بأمير المرأة تحج مع القوم فتحيض قبل أن تطوف فليس لأصحابها أن ينفروا حتى يستأذنوها والرجل يتبع الجنازة فيصلى عليها فليس له أن يرجع حتى يستأمر أهلها (الديلمى عن جابر. [العقيلى عن أبى هريرة])\nحديث جابر: أخرجه الديلمى (١/٤١٣، رقم ١٦٧٢) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٣٦، رقم ١١٤٤) . قال الهيثمى (٣/٢٨١): رواه البزار وقال لا نعلمه بهذا اللفظ من وجه أحسن من هذا.\nحديث أبى هريرة: أخرجه العقيلى (٣/٢٨٧ ترجمة ١٢٨٦ عمرو بن عبد الجبار) وقال: هذا يروى بإسناد معل.","vol":"6","page":425},{"text":"٥٤٦٧ - أَمِيطِى عنا قِرَامَكِ هذا فإنه لا تزال تَصَاوِيرُهُ تَعْرِضُ لى فى صلاتى (أحمد، والبخارى، وأبو عوانة عن أنس)\nأخرجه أحمد (٣/١٥١، رقم ١٢٥٥٣)، والبخارى (١/١٤٧، رقم ٣٦٧)، وأبو عوانة (١/٤٠٢، رقم ١٤٧٦) جميعا عن أنس قال: كان لعائشة قِرَامٌ سَتَرَتْ به جانب بيتها فذكره.\nومن غريب الحديث: \"القِرام\": السِّتْر الرقيق من صوف ذى ألْوان.\n٥٤٦٨ - أمين هذه الأمة أبو عبيدة بن الجراح (أحمد عن خالد بن الوليد)\nأخرجه أحمد (٤/٩٠، رقم ١٦٨٦٩) . قال الهيثمى (٩/٣٤٩): رجاله رجال الصحيح إلا أن عبد الملك بن عمير لم يدرك أبا عبيدة.","vol":"6","page":426},{"text":"<span data-type='title' id=toc-59>[إن المخففة]</span>\n٥٤٦٩ - إن أبك فإنما هى رحمة المؤمن بكل خير تخرج نفسه من بين جنبيه وهو يحمد الله (ابن حبان عن ابن عباس)\nأخرجه ابن حبان (٧/١٧٦، رقم ٢٩١٤) .\n٥٤٧٠ - إن أبوا إلا أن تأخذوا كرها فخذوا (الترمذى عن عقبة بن عامر)\nأخرجه الترمذى (٤/١٤٨، رقم ١٥٨٩) .\n٥٤٧١ - إن أبيتم إلا أن تجلسوا فاهدوا السبيل وردوا السلام وأعينوا المظلوم (الطيالسى، وأحمد، والترمذى وقال: حسن، والدارمى، وابن حبان عن البراء. ولفظ ابن حبان: وأغيثوا الملهوف)\nأخرجه الطيالسى (ص ٩٧، رقم ٧١١)، وأحمد (٤/٢٨٢، رقم ١٨٥٠٧)، والترمذى (٥/٧٤، رقم ٢٧٢٦)، والدارمى (٢/٣٦٦، رقم ٢٦٥٥)، وابن حبان (٢/٣٥٨، رقم ٥٩٧) .\n٥٤٧٢ - إن أتاك سائل على فرس باسط كفيه فقد وجب الحق ولو بشق تمرة (الديلمى، وابن النجار عن أبى هدبة عن أنس)\nأخرجه الديلمى (١/٢٤١، رقم ٩٣١) .","vol":"6","page":427},{"text":"٥٤٧٣ - إن أتخذ منبرا فقد اتخذه أبى إبراهيم وإن أتخذ العصا فقد اتخذها أبى إبراهيم (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٧، رقم ٣٥٤) . وأخرجه أيضًا: البزار (٧/٨١، رقم ٢٦٣٢) . قال الهيثمى (٢/١٨١): فيه موسى بن محمد بن إبراهيم بن الحارث التيمى وهو ضعيف جدًّا.\n٥٤٧٤ - إن اجتهدت فأصبت فلك عشرة أجور وإن اجتهدت فأخطأت فلك أجر واحد (أحمد عن عقبة بن عامر) [المناوى]\nأخرجه أحمد (٤/٢٠٥، رقم ١٧٨٥٩)، قال الهيثمى (٤/١٩٥): رجاله رجال الصحيح. وأخرجه أيضًا: الدارقطنى\n(٤/٢٠٣)، والرويانى (١/٢٠٠، رقم ٢٧١) .\n٥٤٧٥ - إن أحببت أن تخرجه أخرجناه وإن أحببت أن تدعه فإنه إن مات وهو فيه مات شهيدا (الطبرانى عن بشير وسعدى ولدى ثابت بن أسيد بن ظهير عن جدهما أن رافع بن خديج أصابه سهم فى لبته فجاء به عمر إلى رسول الله - ﷺ - فقال … فذكره)","vol":"6","page":428},{"text":"أخرجه الطبرانى (١/٢٠٩، رقم ٥٦٩) قال الهيثمى (٦/١٠٨): فيه من لم أعرفه. وأخرجه أيضًا: الضياء (٤/٢٨٦، رقم ١٤٧٧)، والخطيب (٥/٤٣٣) .\n٥٤٧٦ - إن أحببتم أن يحبكم الله ورسوله فأدوا إذا ائتمنتم واصدقوا إذا حدثتم وأحسنوا جوار من جاوركم (الطبرانى عن عبد الرحمن بن أبى قراد السلمى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/٢٧١) قال الهيثمى: فيه عبيد بن واقد القيسى وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٢٠، رقم ٦٥١٧) .\n٥٤٧٧ - إن أحسنوا فاقبلوا وإن أساءوا فاعفوا وإن غلبوكم فعينوا أى العبيد (البزار عن ابن عمر) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٣٦)، قال الهيثمى: فيه عاصم بن عبيد الله وهو ضعيف.\n٥٤٧٨ - إن أحنثتيها كان عليك إثمها (الطبرانى عن أبى أمامة)","vol":"6","page":429},{"text":"أخرجه الطبرانى (٨/٢٠٢، رقم ٧٨٢٠)، قال الهيثمى (٤/١٨٣): فيه على بن يزيد وهو ضعيف وقد وثقه بعضهم. وأخرجه أيضًا: الرويانى (٢/٢٨٣، رقم ١٢١١) .\nومن غريب الحديث: \"أحنثتيها\": أوقعتيها فى الحنث فى اليمين.\n٥٤٧٩ - إن أخذتها أخذت قوسًا من نار (ابن ماجه، والبيهقى وضعفه عن أبى بن كعب قال علمت رجلًا القرآن فأهدى لى قوسا فذكرت ذلك لرسول الله - ﷺ - قال فذكره. أبو نعيم فى الحلية عن أبى الدرداء مثله)\nحديث أبى بن كعب: أخرجه ابن ماجه (٢/٧٣٠، رقم ٢١٥٨) قال البوصيرى (٣/١٢): هذا إسناد مضطرب.\nحديث أبى الدرداء: أخرجه أيضًا: البيهقى (٦/١٢٦، رقم ١١٤٦٥) .\n٥٤٨٠ - إن أدخلت الجنة أتيت بفرس من ياقوتة له جناحان فحملت عليه ثم طار بك حيث شئت (الترمذى وضعفه، والطبرانى عن أبى أيوب)\nأخرجه الترمذى (٤/٦٨٢، رقم ٢٥٤٤) وقال: ليس إسناده بالقوى.","vol":"6","page":430},{"text":"٥٤٨١ - إن أدخلك الله الجنة يا عبد الرحمن كان لك فيها فرس من ياقوت له جناحان يطير بك حيث شئت (الطبرانى عن عبد الرحمن بن ساعدة)\nأخرجه الطبرانى كما فى الترغيب والترهيب ومجمع الزوائد، قال المنذرى (٤/٣٠٤) والهيثمى (١٠/٤١٣): رجاله ثقات\n٥٤٨٢ - إن أردت اللحوق بى فليكفك من الدنيا كزاد الراكب وإياك ومجالسة الأغنياء ولا تستخلقى ثوبا حتى ترقعيه (الترمذى وقال غريب، والحاكم، والبيهقى عن عائشة)\nأخرجه الترمذى (٤/٢٤٥، رقم ١٧٨٠)، والحاكم (٤/٣٤٧، رقم ٧٨٦٧)، والبيهقى فى شعب الإيمان (٥/١٥٧، رقم ٦١٨١) . وأخرجه أيضًا: ابن سعد (٨/٧٦) .\n٥٤٨٣ - إن أستخلف عليكم خليفة فتعصوه ينزل بكم العذاب قالوا لو استخلفت علينا أبا بكر قال إن استخلفته تجدوه قويا فى أمر الله ضعيفا فى جسده قالوا لو استخلفت علينا عليا قال إنكم لا تفعلوا وإن تفعلوا تجدوه هاديا مهديا يسلك بكم الطريق المستقيم (الحاكم وتعقب عن حذيفة)","vol":"6","page":431},{"text":"أخرجه الحاكم (٣/٧٤، رقم ٤٤٣٥) وتعقبه الذهبى بأن فيه عثمان أبو اليقظان وهو ضعيف، وفيه شريك وهو شيعى لين الحديث.\n٥٤٨٤ - إن استطاع أحدكم أن لا يمر بين يديه أحد فليفعل فإن المار على المصلى أنقص أجرا من الممر عليه (الطبرانى عن ابن مسعود) [المناوى]\nأخرجه الطبرانى (٩/٢٦٠، رقم ٩٢٨٨) . قال الهيثمى (٢/٦١) رجاله ثقات.\n٥٤٨٥ - إن استطعت أن تكون أنت المقتول ولا تقتل أحدًا من أهل الصلاة فافعل (ابن عساكر عن سعد بن أبى وقاص)\nأخرجه ابن عساكر (٢٠/٣٥٧) .\n٥٤٨٦ - إن استطعت أن تكون خلف الإمام وإلا فعن يمينه (الطبرانى فى الأوسط، والبيهقى عن أبى برزة)\nأخرجه الطبرانى فى الأوسط (٦/١٥٩، رقم ٦٠٧٨) قال الهيثمى (٢/٩٢): فيه من لم أجد له ذكرًا. وأخرجه البيهقى\n(٣/١٠٤، رقم ٤٩٨٣) .","vol":"6","page":432},{"text":"٥٤٨٧ - إن استطعت أن لا تلعن شيئا فافعل فإن اللعنة إذا خرجت من صاحبها فكان الملعون لها أهلا أصابته فإن لم يكن لها أهلا فكان اللعان لها أهلا رجعت عليه وإن لم يكن لها أهلا أصابت يهوديا أو نصرانيا أو مجوسيا فإن استطعت أن لا تعلن شيئا أبدا فافعل (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٧٤) قال الهيثمى: فيه على بن الجعد وثقه ابن حبان وقال ابن معين يضع الحديث وكذبه غيره وفيه من لم أعرفه أيضًا.\n٥٤٨٨ - إن استطعتم أن تكثروا من الاستغفار فافعلوا فإنه ليس شىء أنجح عند الله ولا أحب إليه منه (الحكيم عن أبى الدرداء) .\nذكره الحكيم (٢/٢٠٥) .","vol":"6","page":433},{"text":"٥٤٨٩ - إن استعملت عليكم رجلًا فأمركم بطاعة الله فعصيتموه كان معصيته معصيتى ومعصيتى معصية الله وإن أمركم بمعصية الله فأطعتموه كانت لكم الحجة علىَّ يوم القيامة ولكن أكلكم إلى الله (الخطيب، وابن عساكر عن ابن عباس قال قالوا يا رسول الله استخلف علينا بعدك رجلا قال … فذكره)\nأخرجه الخطيب (١٣/١٦٠)، وابن عساكر (٦٠/١١٠) .\n٥٤٩٠ - إن أستخلفت عليكم فعصيتموه عذبتم ولكن ما حدثكم حذيفة فصدقوه وما أقرأكم عبد الله بن مسعود فاقرءوه (الطيالسى، والترمذى - حسن - والحاكم عن حذيفة قالوا يا رسول الله لو استخلفت قال فذكره)\nأخرجه الطيالسى (ص ٥٩، رقم ٤٤١)، والترمذى (٥/٦٧٥، رقم ٣٨١٢) .\n٥٤٩١ - إن أصبت القضاء بينهم فلك عشر حسنات وإن اجتهدت فأخطأت فلك حسنة واحدة (ابن سعد عن عمرو بن العاص)\nأخرجه أيضًا: أحمد (٤/٢٠٥، رقم ١٧٨٥٨) .\n٥٤٩٢ - إن أعتقتيهما فابدئى بالغلام قبل الجارية (ابن حبان عن عائشة)","vol":"6","page":434},{"text":"أخرجه ابن حبان (١٠/١٤٩، رقم ٤٣١١) . وأخرجه أيضًا: النسائى (٦/١٦١، رقم ٣٤٤٦) .\n٥٤٩٣ - إن أكل فلا تأكل وإن لم يأكل فكل (البزار عن ابن عباس قال رجل إنى أرسل كلبى المعلم فيمسك فذكره وفيه حماد بن شعيب ضعيف) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٤/٣١) قال الهيثمى: فيه حماد بن شعيب وهو ضعيف.\n٥٤٩٤ - إن أمر عليكم عبد مجدع أسود يقودكم بكتاب الله فاسمعوا له وأطيعوا (ابن أبى شيبة، ومسلم، وابن ماجه، وابن حبان عن يحيى بن حصين عن جدته أم الحصين) .\nأخرجه ابن أبى شيبة (٦/٤١٨، رقم ٣٢٥٣٧)، ومسلم (٢/٩٤٤، رقم ١٢٩٨)، وابن ماجه (٢/٩٥٥، رقم ٢٨٦١) وابن حبان (١٠/٤٢٧، رقم ٤٥٦٤) .","vol":"6","page":435},{"text":"٥٤٩٥ - إن أنتم قدرتم عليه فاقتلوه ولا تحرقوه بالنار فإنه إنما يعذب بالنار رب النار (أحمد، وأبو داود، وأبو يعلى، والطبرانى، والباوردى، والضياء عن حمزة بن عمرو الأسلمى أن رسول الله - ﷺ - بعثه هو ورهطا معه إلى رجل من عذرة وقال إن قدرتم على فلان فحرقوه بالنار ثم ردهم وقال فذكره. أبو داود عن أبى هريرة)\nحديث حمزة بن عمرو الأسلمى: أخرجه أحمد (٣/٤٩٤، رقم ١٦٠٧٨)، وأبو داود (٣/٥٤، رقم ٢٦٧٣)، وأبو يعلى (٣/١٠٥، رقم ١٥٣٦)، والطبرانى (٣/١٦٠، رقم ٢٩٩٦) .\nحديث أبى هريرة: أخرجه أبو داود (٣/٥٤، رقم ٢٦٧٤) .\n٥٤٩٦ - إن أنزلت كما ينزل الرجل فعليها الغسل وإن لم تنزل فلا شىء عليها (الطبرانى فى الأوسط عن أنس، قال المناوى: سئل رسول الله - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل فذكره)","vol":"6","page":436},{"text":"أخرجه الطبرانى فى الأوسط (٨/١٨٧، رقم ٨٣٥٥) . قال الهيثمى (١/٢٦٨): فيه عبد الله بن عيسى الخزاز وهو ضعيف.\n٥٤٩٧ - إن أنسانى الشيطان شيئا من صلاتى فليسبح القوم وليصفق النساء (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٢/٢٥٢، رقم ٢١٧٤) .\n٥٤٩٨ - إن أنسانى الشيطان شيئا من صلاتى فالتسبيح للرجال والتصفيق للنساء (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/١٢٦، رقم ٧٢٥٤) .\n٥٤٩٩ - إن بعت من أخيك تمرا فأصابته جائحة فلا يحل لك أن تأخذ منه شيئا بم تأخذ مال أخيك بغير حق (مسلم، وأبو داود، والنسائى، وابن حبان عن جابر)\nأخرجه مسلم (٣/١١٩٠، رقم ١٥٥٤)، وأبو داود (٣/٢٧٦، رقم ٣٤٧٠)، والنسائى (٧/٢٦٤، رقم ٤٥٢٧)، وابن حبان (١١/٤١٠، رقم ٥٠٣٤) .\n٥٥٠٠ - إن بُيِّتُّمْ فليكن شعاركم حم لا ينصرون (أبو داود، والترمذى، والحاكم عن المهلب بن أبى صفرة عمن سمع النبى - ﷺ -)","vol":"6","page":437},{"text":"أخرجه أبو داود (٣/٣٣، رقم ٢٥٩٧)، والترمذى (٤/١٩٧، رقم ١٦٨٢)، والحاكم (٢/١١٧، رقم ٢٥١٢) .\n٥٥٠١ - إن تؤمروا أبا بكر تجدوه أمينا زاهدا فى الدنيا راغبا فى الآخرة وإن تؤمروا عمر تجدوه قويا أمينا لا يخاف فى الله لومة لائم وإن تؤمروا عليا ولا أراكم فاعلين تجدوه هاديا مهديا يأخذ بكم الطريق المستقيم (أحمد، وأبو نعيم فى الحلية عن على)\nأخرجه أحمد (١/١٠٨، رقم ٨٥٩) . وأخرجه أيضًا: الضياء (٢/٨٦، رقم ٤٦٣) .\n٥٥٠٢ - أن تدع ورثتك أغنياء خير من أن تدعهم عالة يتكففون الناس ولن تنفق نفقة تبتغى بها وجه الله إلا أجرت بها حتى ما تجعل فى فى امرأتك (الطبرانى عن شداد ابن أوس)\nأخرجه الطبرانى (٧/٢٩٢، رقم ٧١٧١) . قال الهيثمى (٤/٢١٣): فيه الوليد بن محمد الموقرى وهو متروك.","vol":"6","page":438},{"text":"٥٥٠٣ - إن تستخلفوا أبا بكر تجدوه قويا فى أمر الله ضعيفا فى بدنه وإن تستخلفوا عمر تجدوه قويا فى أمر الله قويا فى بدنه وإن تستخلفوا عليا وما أراكم فاعلين تجدوه هاديا مهديا يحملكم على المحجة البيضاء (أبو نعيم فى فضائل الصحابة عن حذيفة) .\nأخرجه أيضًا: أبو نعيم فى الحلية (١/٦٤) .\n٥٥٠٤ - إن تستقيموا تفلحوا (تمام، والضياء عن ثوبان)\nأخرجه تمام (١/٣١٢، رقم ٧٨١) .\n٥٥٠٥ - أن تشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله وأن يكون الله ورسوله أحب إليك مما سواهما وأن تحترق فى النار أحب إليك من أن تشرك بالله وأن تحب غير ذى نسب لا تحبه إلا لله فإذا كنت كذلك فقد دخل حب الإيمان فى قلبك كما دخل حب الماء للظمآن فى اليوم القائظ (أحمد عن أبى رزين العقيلى أنه قال يا رسول الله ما الإيمان قال … فذكره وحُسِّنَ)","vol":"6","page":439},{"text":"أخرجه أحمد (٤/١١، رقم ١٦٢٣٩) . قال الهيثمى (١/٥٤): فيه سليمان بن موسى وقد وثقه ابن معين وأبو حاتم وضعفه آخرون.\n٥٥٠٦ - إن تصدق الله يصدقك (النسائى، والحاكم عن شداد بن الهاد)\nأخرجه النسائى (٤/٦٠، رقم ١٩٥٣)، والحاكم (٣/٦٨٨، رقم ٦٥٢٧) . وأخرجه أيضًا: عبد الرزاق (٥/٢٧٦، رقم ٩٥٩٧)، والطحاوى (١/٥٠٦) .\n٥٥٠٧ - أن تصدق وأنت صحيح شحيح تخشى الفقر وتأمل البقاء ولا تمهل حتى إذا بلغت الحلقوم قلت لفلان كذا ولفلان كذا ألا وقد كان لفلان (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة أن رجلًا قال يا رسول الله أى الصدقة أعظم أجرًا قال … فذكره)\nأخرجه أحمد (٢/٢٣١، رقم ٧١٥٩)، والبخارى (٢/٥١٥، رقم ١٣٥٣)، ومسلم (٢/٧١٦، رقم ١٠٣٢)، وأبو داود (٣/١١٣، رقم ٢٨٦٥)، والنسائى (٦/٢٣٧، رقم ٣٦١١) .","vol":"6","page":440},{"text":"٥٥٠٨ - أن تطعمها إذا طعمت وتكسوها إذا اكتسيت ولا تضرب الوجه ولا تقبح ولا تهجر إلا فى البيت (أبو داود، وابن ماجه عن حكيم بن معاوية القشيرى عن أبيه قال قلت يا رسول الله ما حق زوجة أحدنا عليه قال … فذكره)\nأخرجه أبو داود (٢/٢٤٤، رقم ٢١٤٢)، وابن ماجه (١/٥٩٣، رقم ١٨٥٠) . وأخرجه أيضًا: أحمد (٤/٤٤٧، رقم ٢٠٠٢٧)، والبيهقى (٧/٣٠٥، رقم ١٤٥٥٦) .\n٥٥٠٩ - إن تطعنوا فى إمارته فقد كنتم تطعنون فى إمارة أبيه من قبل وايم الله إن كان لخليقا للإمارة وإن كان لمن أحب الناس إلى وإن هذا لمن أحب الناس إلى بعده وأوصيكم به فإنه من صالحيكم (أحمد، والبخارى، ومسلم عن ابن عمر قال بعث رسول الله - ﷺ - بعثا وأمر عليهم أسامة بن زيد فطعن بعض الناس فى إمارته قال … فذكره)\nأخرجه أحمد (٢/٢٠، رقم ٤٧٠١)، والبخارى (٣/١٣٦٥، رقم ٣٥٢٤)، ومسلم (٤/١٨٨٤، رقم ٢٤٢٦)، والترمذى (٥/٦٧٦، رقم ٣٨١٦) وقال: حسن.","vol":"6","page":441},{"text":"٥٥١٠ - أن تعبد الله ولا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وتصوم شهر رمضان وتحج وتعتمر وتسمع وتطيع وعليك بالعلانية وإياك والسر (البيهقى فى شعب الإيمان عن ابن عمر أن رجلًا قال يا رسول الله أوصنى قال … فذكره)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٢٩، رقم ٣٩٧٥) .\n٥٥١١ - أن تعبد الله ولا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وكُلُّ مسلمٍ من مسلم حرام يا حكيم بن معاوية هذا دينك أينما تكن يكفك (ابن أبى عاصم، والبغوى، والطبرانى، والحاكم عن معاوية بن حكيم بن معاوية النميرى عن أبيه أنه قال يا رسول الله بما أرسلك ربنا قال … فذكره)\nأخرجه الطبرانى (٣/٢٠٧، رقم ٣١٤٧) . قال الهيثمى (١/٤٥): فيه السفر بن نسير وهو ضعيف وروايته عن حكيم أظنها مرسلة.\n٥٥١٢ - أن تعين قومك على الظلم (أبو داود عن بنت واثلة بن الأسقع عن أبيها قال قلت يا رسول الله ما العصبية قال فذكره)","vol":"6","page":442},{"text":"أخرجه أبو داود (٤/٣٣١، رقم ٥١١٩) . وأخرجه أيضًا: ابن ماجه (٢/١٣٠٢، رقم ٣٩٤٩) .\n٥٥١٣ - إن تغفر اللهم تغفر جما وأى عبد لك ما ألما (الترمذى - حسن صحيح غريب - والحاكم، والبيهقى عن ابن عباس)\nأخرجه الترمذى (٥/٣٩٦، رقم ٣٢٨٤) وقال: حسن صحيح غريب. والحاكم (٢/٥١٠، رقم ٣٧٥٠) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/١٨٥، رقم ٢٠٥٣٥) .\n٥٥١٤ - أن تفعل الخير خير لك (أبو داود عن بهيسة عن أبيها)\nأخرجه أبو داود (٢/١٢٧، رقم ١٦٦٩) .\n٥٥١٥ - إن تفعل فقد حل أجلها (الترمذى، وابن ماجه، والطبرانى عن الأسود عن أبى السنابل بن بعكك قال وضعت سبيعة بعد وفاة زوجها بثلاثة وعشرين يوما فلما تعلت تشوقت للنكاح فقال النبى - ﷺ - فذكره وقال الترمذى: حديث مشهور ولا نعرف للأسود سماعا من أبى السنابل وسمعت محمدا يقول لا أعرف أن أبا السنابل عاش بعد النبى - ﷺ -)","vol":"6","page":443},{"text":"أخرجه الترمذى (٣/٤٩٨، رقم ١١٩٣ (وقال: حديث أبى السنابل حديث مشهور من هذا الوجه ولا نعرف للأسود سماعا من أبى السنابل وسمعت محمدا يقول لا أعرف أن أبا السنابل عاش بعد النبى - ﷺ -. وابن ماجه (١/٦٥٣، رقم ٢٠٢٨)، والطبرانى (١٧/٣٨) . وأخرجه أيضًا: أحمد (٤/٣٠٥، رقم ١٨٧٣٦) .\n٥٥١٦ - أن تقول أسلمت وجهى إلى الله وتخليت وتقيم الصلاة وتؤتى الزكاة وكُلُّ مسلم على مسلم محرم أخوان نصيران لا يقبل الله من مشرك بعد ما أسلم عملا أو يفارق المشركين إلى المسلمين (النسائى، والحاكم عن بهز بن حكيم عن أبيه عن جده)\nأخرجه النسائى (٥/٨٢، رقم ٢٥٦٨)، والحاكم (٤/٦٤٣، رقم ٨٧٧٤) . وأخرجه أيضًا: أحمد (٥/٤، رقم ٢٠٠٤٩) .\n٥٥١٧ - أن تمسى وتصبح ولسانك رطب من ذكر الله (ابن النجار عن معاذ قال قلت يا رسول الله أى العمل خير وأقرب إلى الله وإلى رسوله قال فذكره)\nأخرجه أيضًا: ابن حبان (٣/٩٩، رقم ٨١٨) .","vol":"6","page":444},{"text":"٥٥١٨ - إن تولوا أبا بكر تولوا أمينا مسلما قويا فى أمر الله ضعيفا فى أمر نفسه وإن تولوا عمر تولوه أمينا مسلما لا تأخذه فى الله لومة لائم وإن تولوا عليا تولوه هاديا مهديا يحملكم على المحجة (الخطيب، وابن عساكر عن حذيفة)\nأخرجه ابن عساكر (٤٤/٢٣٥) .\n٥٥١٩ - إن تولوا عليا تجدوه هاديا مهديا يسلك بكم الطريق المستقيم (أبو نعيم فى الحلية عن حذيفة)\nأخرجه أبو نعيم فى الحلية (١/٦٤) .\n٥٥٢٠ - إن تولوها أبا بكر تجدوه زاهدا فى الدنيا راغبا فى الآخرة وإن تولوها عمر تجدوه قويا أمينا لا تأخذه فى الله لومة لائم وإن تولوها عليا تجدوه هاديا مهديا يسلك بكم الطريق (الحاكم وتعقب، وابن عساكر عن على)\nأخرجه الحاكم (٣/٧٣، رقم ٤٤٣٤) وقال: صحيح الإسناد. وابن عساكر (٤٤/٢٣٦) .\n٥٥٢١ - إن حفظت وصيتى فلا يكونن شىء أحب إليك من الموت (الأصبهانى فى الترغيب عن أنس)","vol":"6","page":445},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٦/١٢٣، رقم ٥٩٩١)، وفى الصغير (٢/١٠٠، رقم ٨٥٦) . قال الهيثمى\n(١/٢٧٢): رواه أبو يعلى والطبرانى فى الصغير، وفيه محمد بن الحسن بن أبى يزيد وهو ضعيف.\n٥٥٢٢ - إن دعاك أبواك وأنت فى الصلاة فأجب أمك ولا تجب أباك (أبو الشيخ فى الثواب، والديلمى عن جابر)\nأخرجه الديلمى (١/٢٨٢، رقم ١١٠٥) .\n٥٥٢٣ - إن سئلت أى الأجلين قضى موسى فقل خيرهما وأوفرهما وإن سئلت أى المرأتين تزوج فقل الصغرى منهما وهى التى جاءت وقالت يا أبت استأجره (الرويانى عن أبى ذر)\nأخرجه أيضًا: البزار (٩/٣٨٢، رقم ٣٩٦٥)، والطبرانى فى الأوسط (٥/٣٢١، رقم ٥٤٣٠)، وفى الصغير (٢/٧٩، رقم ٨١٥) . قال الهيثمى (٧/٨٨): رواه البزار وفيه إسحاق بن إدريس وهو متروك ورواه الطبرانى فى الصغير والأوسط أطول من هذا وإسناده حسن.\n٥٥٢٤ - إن سُبَّ أحدُكم وهو صائم فليقل إنى صائم (ابن حبان عن أبى هريرة)","vol":"6","page":446},{"text":"أخرجه ابن حبان (٨/٢٦٠، رقم ٣٤٨٤) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٢٤٠، رقم ٣٢٥٧) .\n٥٥٢٥ - إن سرك أن يلين قلبك فامسح رأس اليتيم وأطعم المسكين (أحمد، والبيهقى، والخرائطى فى اعتلال القلوب عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٣، رقم ٧٥٦٦) قال الهيثمى (٨/١٦٠): رجاله رجال الصحيح. والبيهقى (٤/٦٠، رقم ٦٨٨٦)، والخرائطى فى اعتلال القلوب (١/٣٣، رقم ٥٢) . وأخرجه أيضًا: عبد بن حميد (ص ٤١٧، رقم ١٤٢٦) .\n٥٥٢٦ - إن سرك أن يلين قلبك فامسح رأس اليتيم وأطعمه (أبو نعيم فى الحلية، والبيهقى عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (١/٢١٤)، والبيهقى (٤/٦٠، رقم ٦٨٨٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٧/٤٧٢، رقم ١١٠٣٥) .\n٥٥٢٧ - إن سركم أن تقبل صلاتكم فليؤمكم علماؤكم فإنهم وفدكم فيما بينكم وبين ربكم (الطبرانى عن مرثد بن أبى مرثد الغنوى)","vol":"6","page":447},{"text":"أخرجه الطبرانى (٢٠/٣٢٨، رقم ٧٧٧) . قال الهيثمى (٢/٦٤): فيه يحيى بن يعلى الأسلمى وهو ضعيف.\n٥٥٢٨ - إن سمعت الأذان فأجب ولو حبوا (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٤/١٠٧، رقم ٣٧٢٦) . وأخرجه أيضًا: أحمد (٣/٣٦٧، رقم ١٤٩٩١)، وأبو يعلى\n(٤/٥٧، رقم ٢٠٧٣)، وابن عدى (٥/٢٤٨، ترجمة ١٣٩٢)، والعقيلى (٣/٣٨٣، ترجمة ١٤٢١) . قال الهيثمى (٢/٤٢): رواه أحمد وأبو يعلى والطبرانى فى الأوسط ورجال الطبرانى موثقون كلهم.\n٥٥٢٩ - إن شاء راجعها فى الأربعة أشهر فإن هو عزم الطلاق فعليها ما على المطلقة من العدة (الطبرانى عن أبى موسى قاله فى الذى يولى من امرأته) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٠) قال الهيثمى: فيه يوسف بن خالد السمتى وهو ضعيف.","vol":"6","page":448},{"text":"٥٥٣٠ - إن شئت أخبرتك بما جئت تسأل عنه وإن شئت فسل جئت تسأل عن اليقين والشك فإن اليقين ما استقر فى الصدر واطمأن إليه القلب وإن أفتاك المفتون دع ما يريبك إلى ما لا يريبك العصبية أن تعين قومك على الظلم والورع الذى يقف عند الشبهات والحريص على الدنيا الذى يطلبها من غير حل والإثم ما حاك فى صدرك (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٨١، رقم ١٩٧) .\n٥٥٣١ - إن شئت أسمعتك تضاغيهم (أحمد عن عائشة ذكرت للنبى - ﷺ - أولاد المشركين فذكره) [المناوى]\nأخرجه أحمد (٦/٢٠٨، رقم ٢٥٧٨٤) قال الهيثمى (٧/٢١٧): فيه أبو عقيل يحيى بن المتوكل ضعفه جمهور الأئمة أحمد وغيره ويحيى بن معين ونقل عنه توثيقه فى رواية من ثلاثة. وأخرجه أيضًا: البغوى فى الجعديات (١/٤٣٦، رقم ٢٩٦٩) .\nومن غريب الحديث: \"تضاغيهم\": صياحهم وبكاءهم.","vol":"6","page":449},{"text":"٥٥٣٢ - إن شئت أمرت لك بوسق من تمر وإن شت علمتك كلمات هن خير لك منه قل اللهم احفظنى بالإسلام قاعدا واحفظنى بالإسلام راقدا ولا تطع فى عدوا ولا حاسدا وأعوذ بك من شر ما أنت آخذ بناصيته وأسألك من الخير الذى هو بيدك كله (ابن حبان، والخرائطى فى مكارم الأخلاق، والبيهقى عن عمر)\nأخرجه ابن حبان (٣/٢١٤، رقم ٩٣٤) .\n٥٥٣٣ - إن شئت أنبأتك بأبواب الخير الصيام جنة وغيره أملك بالناس منه الصدقة تمحو الخطيئة وغيرها أملك بالناس منها قيام فى جوف الليل تبتغى به رضا ربك فإن الله يقول ﴿تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون﴾ [السجدة: ١٦] (محمد بن نصر فى الصلاة عن معاذ بن جبل)\nأخرجه أيضًا: الحاكم (٢/٤٤٧، رقم ٣٥٤٨)، والطبرانى (٢٠/١٤٣، رقم ٢٩٢) .","vol":"6","page":450},{"text":"٥٥٣٤ - إن شئت حبست أصلها وتصدقت بها (أحمد، والبخارى، والترمذى، والنسائى، وابن ماجه عن ابن عمر أن عمر أصاب أرضا بخيبر فقال يا رسول الله ما تأمرنى قال … فذكره)\nأخرجه أحمد (٢/١٢، رقم ٤٦٠٨)، والبخارى (٢/٩٨٢، رقم ٢٥٨٦)، والترمذى (٣/٦٥٩، رقم ١٣٧٥) وقال: حسن صحيح. والنسائى (٦/٢٣٠ رقم ٣٥٩٩)، وابن ماجه (٢/٨٠١ رقم ٢٣٩٦) . وأخرجه أيضًا: مسلم (٣/١٢٥٥، رقم ١٦٣٢)، وأبو داود (٣/١١٦، رقم ٢٨٧٨) .\n٥٥٣٥ - إن شئت دعوت الله فبرأك وإن شئت فاصبرى ولا حساب عليك ولا عذاب (أحمد، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٤١، رقم ٩٦٨٧)، وابن حبان (٧/١٦٩، رقم ٢٩٠٩) .\n٥٥٣٦ - إن شئت ولكن العريف فى النار (ابن عساكر عن سليمان بن على عن أبيه عن جده أنه قال يا رسول الله اجعلنى عريفا قال فذكره)\nأخرجه ابن عساكر (٦٥/٢٨٠) .","vol":"6","page":451},{"text":"٥٥٣٧ - إن شئتم أنبأتكم عن الإمارة وما هى أولها ملامة وثانيها ندامة وثالثها عذاب يوم القيامة إلا من عدل وكيف يعدل مع أقاربه (الطبرانى، وأبو سعيد النقاش فى القضاة عن عوف بن مالك وفيه زيد بن واقد وثقه أبو حاتم وضعفه أبو زرعة عن بشر بن عبيد الله وهو منكر الحديث، قال المناوى: ورجال الكبير رجال الصحيح)\nأخرجه الطبرانى (١٨/٧١، رقم ١٣٢)، والبزار (٧/١٨٨، رقم ٢٧٥٦)، وابن أبى عاصم الآحاد والمثانى (٣/٣، رقم ١٢٨٤) .\n٥٥٣٨ - إن شئتم أنبأتكم ما أول ما يقول الله للمؤمنين يوم القيامة وما أول ما يقولون له فإن الله يقول للمؤمنين هل أحببتم لقائى فيقولون نعم يا ربنا فيقول لم فيقولون رجونا عفوك ومغفرتك فيقول قد أوجبت لكم عفوى ومغفرتى (ابن المبارك، والطيالسى، وأحمد، وابن أبى الدنيا فى حسن الظن بالله، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن معاذ)","vol":"6","page":452},{"text":"أخرجه ابن المبارك (١/٩٣، رقم ٢٧٦)، والطيالسى (ص ٧٧، رقم ٥٦٤)، وأحمد (٥/٢٣٨، رقم ٢٢١٢٥)، وابن أبى الدنيا فى حسن الظن بالله (ص ٢٣، رقم ١٠)، والطبرانى (٢٠/١٢٥، رقم ٢٥١)، قال الهيثمى (١٠/٣٥٨): رواه الطبرانى بسندين أحدهما حسن. وأبو نعيم فى الحلية (٨/١٧٩)، والبيهقى فى شعب الإيمان (٢/٢٠، رقم ١٠٤٨) .\n٥٥٣٩ - إن شئتم دعوت الله أن يكشف عنكم وإن شئتم كانت لكم طهورا (أحمد، وعبد بن حميد، والشاشى، وابن حبان، والحاكم، والبيهقى، والضياء عن جابر أن أهل قباء شكوا إلى النبى - ﷺ - الحمى قال فذكره)\nأخرجه أحمد (٣/٣١٦، رقم ١٤٤٣٣)، قال الهيثمى (٢/٣٠٦): رجاله رجال الصحيح. وعبد بن حميد (ص ٣١٤، رقم ١٠٢٣)، وابن حبان (٧/١٩٧، رقم ٢٩٣٥)، والحاكم (١/٤٩٧، رقم ١٢٨٠) وقال: صحيح على شرط مسلم. والبيهقى (٣/٣٧٥، رقم ٦٣٤٢) . وأخرجه أيضًا: أبو يعلى (٤/٢٠٨، رقم ٢٣١٩) .","vol":"6","page":453},{"text":"٥٥٤٠ - إن شئتم رقدتم هاهنا وإن شئتم فى المسجد (عبد الرزاق عن رجل من أهل الصفة)\nأخرجه عبد الرزاق (١/٤٢٣، رقم ١٦٥٦) .\n٥٥٤١ - إن شئتما أعطيتكما ولا حظ فيها لغنى ولا لقوى مكتسب (أحمد، وأبو داود، والنسائى، والبيهقى عن عبيد الله بن عدى بن الخيار قال أخبرنى رجلان أنهما أتيا النبى - ﷺ - وهو يقسم الصدقة فسألاه منها فرآهما جلدين فقال … فذكره)\nأخرجه أحمد (٤/٢٢٤، رقم ١٨٠٠١)، وأبو داود (٢/١١٨، رقم ١٦٣٣)، والنسائى فى الكبرى (٢/٥٤، رقم ٢٣٧٩)، والبيهقى (٧/١٤، رقم ١٢٩٤٢) .\n٥٥٤٢ - إن شغلت فلا تشغل عن العصرين الفجر والعصر (أحمد، وابن حبان، والحاكم عن فضالة الليثى، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٣٤٤، رقم ١٩٠٤٦)، وابن حبان (٥/٣٤، رقم ١٧٤١)، والحاكم (١/٦٨، رقم ٥٠) .","vol":"6","page":454},{"text":"٥٥٤٣ - إن صدقت رؤياك دفن فى بيتك أفضل أهل الجنة (الطبرانى عن أبى بكرة أن عائشة قالت يا نبى الله رأيت كأن ثلاثة أقمار هوين فى حجرتى قال فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/١٨٥) قال الهيثمى: فيه عمر بن سعيد الأبح وهو ضعيف.\n٥٥٤٤ - إن صليت الضحى ركعتين لم تكتب من الغافلين وإن صليت أربعا كتبت من العابدين وإن صليت ستا لم يلحقك ذنب وإن صليت ثمانيا كتبت من القانتين وإن صليت ثنتى عشرة ركعة بنى لك بيت فى الجنة وما من يوم ولا ليلة ولا ساعة إلا ولله فيها صدقة يمن بها على من يشاء من عباده وما مَنَّ على عبدٍ بمثل أن يلهمه ذكره (البزار عن أبى ذر)\nأخرجه البزار (٩/٣٣٥، رقم ٣٨٩٠) قال الهيثمى (٢/٢٣٧): فيه حسين بن عطاء ضعفه أبو حاتم وغيره وذكره ابن حبان فى الثقات وقال يخطئ ويدلس. وأخرجه أيضًا: البيهقى (٣/٤٨، رقم ٤٦٨٥)، وابن أبى عاصم فى الآحاد والمثانى\n(٢/٢٣١، رقم ٩٨٧) .","vol":"6","page":455},{"text":"٥٥٤٥ - إن صليت الضحى ركعتين لم تكتب من الغافلين وإن صليتها أربعا كتبت من المحسنين وإن صليتها ستا كتبت من القانتين وإن صليتها ثمانيا كتبت فى الفائزين وإن صليتها عشرا لم يكتب لك ذلك اليوم ذنبا وإن صليتها ثنتى عشرة ركعة بنى الله لك بيتا فى الجنة (أبو نعيم، والبيهقى عن أبى ذر)\nأخرجه البيهقى (٣/٤٨، رقم ٤٦٨٥) . وأخرجه أيضًا: البزار (٩/٣٣٥، رقم ٣٨٩٠)، وابن أبى عاصم فى الآحاد والمثانى (٢/٢٣١، رقم ٩٨٧) . وأورده الذهبى فى الميزان (٢/٢٩٧، رقم ٢٠٢٨) ووافقه الحافظ فى اللسان (٢/٢٩٨، ترجمة ١٢٣٧) كلاهما فى ترجمة الحسين بن عطاء بن يسار المدنى وقالا فيه: قال أبو حاتم منكر الحديث. وقال ابن حبان: لا يجوز أن يحتج به إذا انفرد.\n٥٥٤٦ - إن طلبتك الخيل هاربا فلا تتركن ركعتى الفجر (أبو الشيخ فى الثواب، والديلمى عن أبى هريرة)","vol":"6","page":456},{"text":"٥٥٤٧ - إن عاقبت فعاقب بقدر الذنب واتق الوجه (الطبرانى عن أسد بن وداعة وهو لم يدرك القصة فهو مرسل ورجاله وثقوا وفيهم ضعف) [المناوى]\nأخرجه الطبرانى (٢/٢٦٩رقم ٢١٣٠) . قال الهيثمى (٨/١٠٦): رواه الطبرانى وأسد لم يدرك القصة فهو مرسل ورجاله وثقوا كلهم وفيهم ضعف.\n٥٥٤٨ - إن عرض لهما فانحرهما واغمس النعل فى دمائهما ثم اضرب به صفحتيهما حتى يعلم أنهما بدنتان ولا تأكل منها أنت ولا أحد من رفقتك دعوها لمن بعدكم (أحمد، والبغوى عن سلمة بن المحبق) .\nأخرجه أحمد (٥/٦، رقم ٢٠٠٨٢) . وأخرجه أيضًا: ابن أبى عصم فى الآحاد والمثانى (٢/٣١١، رقم ١٠٧٣) . قال الهيثمى (٣/٢٢٨): رواه أحمد والطبرانى فى الكبير وفيه عبد الكريم بن أبى المخارق وهو ضعيف.\n٥٥٤٩ - إن عشت إن شاء الله لأنهين أمتى أن يسموا نافعا وأفلح وبركة (عبد بن حميد، وأبو داود، وأبو عوانة، وابن حبان، والحاكم عن جابر)","vol":"6","page":457},{"text":"أخرجه عبد بن حميد (ص ٣١٣، رقم ١٠١٩)، وأبو داود (٤/٢٩٠، رقم ٤٩٦٠) والحاكم (٤/٣٠٥ رقم ٧٧٢٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٦٢، رقم ٢٥٩٠٧) .\n٥٥٥٠ - إن عشت لأخرجن اليهود والنصارى من جزيرة العرب حتى لا أترك فيها إلا مسلما (أحمد عن عمر)\nأخرجه أحمد (١/٣٢، رقم ٢١٩) . وأخرجه أيضًا: البيهقى (٩/٢٠٧، رقم ١٨٥٢٨)، وأبو عوانة (٤/٢٦٠، رقم ٦٧٠٥) .\n٥٥٥١ - إن عشنا خالفناهم وصمنا اليوم التاسع (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٣٠، رقم ١١٢٦٦) .\n٥٥٥٢ - إن عطب منها شىء فانحره ثم اصبغ نعله فى دمه ثم اضرب صفحته ثم خل بينه وبين الناس فليأكلوه (أحمد، وأبو داود، وابن ماجه عن ناجية الأسلمى أن رسول الله - ﷺ - بعث معه بهدى وقال … فذكره. أحمد، والطبرانى عن عمرو الثمالى مثله)\nحديث ناجية الأسلمى: أخرجه أحمد (٤/٣٣٤، رقم ١٨٩٦٣)، وأبو داود (٢/١٤٨، رقم ١٧٦٢)، وابن ماجه\n(٢/١٠٣٦، رقم ٣١٠٦) .","vol":"6","page":458},{"text":"حديث عمرو الثمالى: أخرجه أحمد (٤/١٨٧، رقم ١٧٧٠٣)، والطبرانى (١٧/٤٢، رقم ٨٨) .\n٥٥٥٣ - إن عطب منها شىء فخشيت عليه موتا فاذبحها ثم اغمس نعلها فى دمها ثم اضرب بها صفحتها ولا تطعم منها أنت ولا أحد من أهل رفقتك واقسمها (أحمد، ومسلم، وابن ماجه، وابن خزيمة، والطبرانى، والبغوى عن ابن عباس عن ذؤيب بن حلحلة الخزاعى أن رسول الله - ﷺ - بعث معه ببدنة وقال … فذكره. قال البغوى: لا أعلم له غيره. أحمد، وأبو داود عن ابن عباس)\nحديث ذؤيب: أخرجه أحمد (٤/٢٢٥، رقم ١٨٠٠٣)، ومسلم (٢/٩٦٣، رقم ١٣٢٦)، وابن ماجه (٢/١٠٣٦، رقم ٣١٠٥)، والطبرانى (٤/٢٣٠، رقم ٤٢١٣) .\nحديث ابن عباس: أخرجه أبو داود (٢/١٤٨، رقم ١٧٦٣) وأخرجه أيضًا: ابن أبى شيبة (٣/٤٠٠، رقم ١٥٣٤١)","vol":"6","page":459},{"text":"٥٥٥٤ - إن قامت الساعة وفى يد أحدكم فسيلة فإن استطاع أن لا تقوم حتى يغرسها فليغرسها (الطيالسى، وأحمد، وعبد بن حميد، والبخارى فى الأدب، وابن منيع، وابن أبى عمر، والبزار، وابن جرير، والضياء عن هشام بن زيد بن أنس عن جده)\nأخرجه الطيالسى (ص ٢٧٥، رقم ٢٠٦٨)، وأحمد (٣/١٩١، رقم ١٣٠٠٤)، وعبد بن حميد (ص ٣٦٦، رقم ١٢١٦)، والبخارى فى الأدب المفرد (١/١٦٨، رقم ٤٧٩)، والبزار كما فى مجمع الزوائد (٤/٦٣) قال الهيثمى: رجاله أثبات ثقات. والضياء (٧/٢٦٣، رقم ٢٧١٤) .\n٥٥٥٥ - إن قتلت فى سبيل الله صابرا محتسبا مقبلا غير مدبر كفر الله عنك خطاياك إلا الدين كذلك قال لى جبريل آنفا (مالك، والطيالسى، وأحمد، وعبد بن حميد، والدارمى، ومسلم، والترمذى، والنسائى، وأبو عوانة، وابن ماجه عن أبى قتادة. النسائى عن أبى هريرة. أحمد عن عبد الله بن جحش)","vol":"6","page":460},{"text":"حديث أبى قتادة: أخرجه مالك (٢/٤٦١، رقم ٩٨٦)، وأحمد (٥/٢٩٧، رقم ٢٢٥٩٥)، وعبد بن حميد (ص ٩٦ رقم ١٩٢)، والدارمى (٢/٢٧٣، رقم ٢٤١٢)، والنسائى (٦/٣٤، رقم ٣١٥٦)، وأبو عوانة (٤/٤٦٨، رقم ٧٣٦٤)، وابن حبان (١٠/٥١١، رقم ٤٦٥٤) .\nحديث أبى هريرة: أخرجه النسائى (٦/٣٣، رقم ٣١٥٥) .\nحديث عبد الله بن جحش: أخرجه أحمد (٤/١٣٩، رقم ١٧٢٩٢) .\n٥٥٥٦ - إن قتلك فأنت فى الجنة وإن قتلته فهو فى النار (الطبرانى عن قُهَيْد بن مطرف الغفارى أن رجلا قال يا رسول الله إن عدا علىَّ عادٍ قال … فذكره)\nأخرجه الطبرانى (١٩/٣٩، رقم ٨٣) . وأخرجه أيضًا: أحمد (٣/٤٢٣، رقم ١٥٥٢٥)، وابن أبى عاصم فى الآحاد والمثانى (٢/٢٧١، رقم ١٠٢٦) . قال الهيثمى (٦/٢٤٥): رواه أحمد والطبرانى والبزار ورجالهم ثقات.\n٥٥٥٧ - إن قربك فلا خيار لك (أبو داود، والبيهقى عن عائشة أن بريرة أعتقت وهى عند مغيث فخيرها رسول الله - ﷺ - وقال فذكره)","vol":"6","page":461},{"text":"أخرجه أبو داود (٢/٢٧١، رقم ٢٢٣٦)، والبيهقى (٧/٢٢٥، رقم ١٤٠٦١) .\n٥٥٥٨ - إن قضى الله شيئا ليكونن وإن عزل (الطبرانى عن أبى سعيد)\nوالحديث أصله عند مسلم بطرف: \"ما من كل الماء يكون الولد وإذا أراد الله خلق شىء لم يمنعه شىء\".\n٥٥٥٩ - إن قلت ذاك إنهم لمبخلة مجبنة محزنة وإنهم لثمرة القلوب وقرة العين (الحاكم عن الأشعث بن قيس)\nأخرجه الحاكم (٤/٢٦٦، رقم ٧٥٩٦) .\n٥٥٦٠ - إن كان أحد من الشعراء أحسن فقد أحسنت (الطبرانى عن ربيعة بن عباد الدئلى)\nأخرجه الطبرانى (٥/٦٤، رقم ٤٥٩٣) . قال الهيثمى (٨/١٩٨): فيه راو لم يسم وعطاء بن السائب اختلط.\n٥٥٦١ - إن كان أحدكم سابا صاحبه لا محالة فلا يفترى عليه ولا يسب والديه ولا يسب قومه ولكن إن كان يعلم ذلك فليقل إنك لبخيل أو ليقل إنك لجبان أو ليقل إنك كذوب أو ليقل لنؤوم (الطبرانى عن حبيب بن سليمان بن سمرة عن أبيه عن جده)","vol":"6","page":462},{"text":"أخرجه الطبرانى (٧/٢٥٣، رقم ٧٠٣٠) قال الهثيمى (٨/٧٤): رواه الطبرانى والبزار وإسناد البزار فيه متروك وفى إسناد الطبرانى مجاهيل.\n٥٥٦٢ - إن كان الشؤم فى شىء ففى الدار والمرأة والفرس (مالك، وأحمد، والبخارى، وابن ماجه، وابن جرير عن سهل بن سعد. البخارى، ومسلم، وابن جرير، والنسائى، وأبو عوانة، والطحاوى، وابن حبان عن جابر. الدارقطنى فى الأفراد عن أبى هريرة)\nحديث سهل بن سعد: أخرجه مالك (٢/٩٧٢، رقم ١٧٤٩)، وأحمد (٥/٣٣٨، رقم٢٢٩١٧)، والبخارى\n(٥/١٩٥٩، رقم ٤٨٠٦)، وابن ماجه (١/٦٤٢، رقم ١٩٩٤) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣١٦، رقم ٩١٧)، والطحاوى (٤/٣١٤)، والطبرانى (٦/١٤٨، رقم ٥٨٠٣) .\nحديث جابر: أخرجه مسلم (٤/١٧٤٨، رقم ٢٢٢٧)، والنسائى (٦/٢٢٠، رقم٣٥٧٠)، وابن حبان (٩/٣٤١، رقم ٤٠٣٣) .","vol":"6","page":463},{"text":"٥٥٦٣ - إن كان أول ما عهد إلىَّ فيه ربى ونهانى بعد عبادة الأوثان وشرب الخمر لملاحاة الرجال (ابن أبى شيبة، والطبرانى عن أم سلمة)\nأخرجه ابن أبى شيبة (٧/٢٦٧، رقم ٣٥٩٦١)، والطبرانى (٢٣/٢٥٠، رقم ٥٠٥) قال الهيثمى (٥/٥٣): فيه يحيى بن المتوكل وهو ضعيف عند الجمهور ونقل عن ابن معين توثيقه فى رواية وقال فى الأخرى ليس بشىء.\n٥٥٦٤ - إن كان بصرك لما به ثم صبرت واحتسبت لتلقين الله ليس لك ذنب (أحمد، والحاكم عن أنس)\nأخرجه أحمد (٣/١٥٥، رقم ١٢٦٠٨) قال الهيثمى (٢/٣٠٨): فيه الجعفى وفيه كلام كثير وقد وثقه الثورى وشعبة. وأخرجه أيضًا: البغوى فى الجعديات (١/٣٢٧، رقم ٢٢٤٤) .\n٥٥٦٥ - إن كان جامدا أخذ ما حولها قدر الكف وإذا وقعت فى الزيت استصبح به (عبد الرزاق عن ابن المسيب)\nأخرجه عبد الرزاق (١/٨٥، رقم ٢٨٣) .\n٥٥٦٦ - إن كان جامدا أخذ ما حولها قدر الكف وأكل بقيته (عبد الرزاق عن عطاء بن يسار)","vol":"6","page":464},{"text":"أخرجه عبد الرزاق (١/٨٥، رقم ٢٨٢) .\n٥٥٦٧ - إن كان جامدا فألقوها وما حولها وكلوا ما يبقى وإن كان مائعا فلا تقربوه (عبد الرزاق، والطبرانى عن ميمونة أن رسول الله - ﷺ - سئل عن الفأرة تقع فى السمن قال … فذكره. عبد الرزاق، وأحمد عن أبى هريرة بمثله. عبد الرزاق عن أبى سعيد، قال المناوى: بإسناد حسن)\nحديث ميمونة: أخرجه عبد الرزاق (١/٨٤، رقم ٢٧٨)، والطبرانى (٢٣/٤٣٠، رقم ١٠٤٥) . وأخرجه أيضًا: ابن حبان (٤/٢٣٤، رقم ١٣٩٢) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٢، رقم ٧١٧٧) . وأخرجه أيضًا: أبو داود (٣/٣٦٤، رقم ٣٨٤٢)، والترمذى (٤/٢٥٦، رقم ١٧٩٨)، وابن الجارود (ص ٢٢١، رقم ٨٧١) .\nحديث أبى سعيد: أخرجه عبد الرزاق (١/٨٤، رقم ٢٧٨) .\n٥٥٦٨ - إن كان خرج يسعى تفاخرا وتكبرا فهو فى سبيل الشيطان (الطبرانى فى الأوسط عن كعب بن عجرة)","vol":"6","page":465},{"text":"أخرجه الطبرانى فى الأوسط (٧/٥٦، رقم ٦٨٣٥) . وأخرجه أيضًا: فى الكبير (١٩/١٢٩، رقم ٢٨٢) . قال الهيثمى (٤/٣٢٥): رواه الطبرانى فى الثلاثة ورجال الكبير رجال الصحيح.\n٥٥٦٩ - إن كان خرج يسعى على ولد له صغار فهو فى سبيل الله وإن كان خرج يسعى على أبوين كبيرين فهو فى سبيل الله وإن كان خرج يسعى على نفسه يعفها فهو فى سبيل الله وإن كان خرج يسعى رياء وسمعة فهو فى سبيل الشيطان (الطبرانى فى الكبير، والأوسط عن كعب بن عجرة) [المناوى]\nأخرجه الطبرانى فى الكبير (١٩/١٢٩، رقم ٢٨٢)، وفى الأوسط (٧/٥٦، رقم ٦٨٣٥)، قال الهيثمى (٤/٣٢٥): رواه الطبرانى فى الثلاثة ورجال الكبير رجال الصحيح.","vol":"6","page":466},{"text":"٥٥٧٠ - إن كان ذلك فى كنهه وإلا أقيد منكم يوم القيامة (الحكيم عن زيد بن أسلم قال قال رجل يا رسول الله ما تقول فى ضرب المماليك قال فذكره قيل فما تقول فى سبهم قال مثل ذلك قال فإنا نعاقب أولادنا ونسبهم قال إنهم ليسوا مثل أولادكم إنكم لا تتهمون على أولادكم)\nذكره الحكيم (١/١١٣) .\n٥٥٧١ - إن كان شىء من الداء بعدى فهو هذا يعنى الجذام (ابن عدى، وقال منكر عن ابن عمر)\nأخرجه ابن عدى (٣/٦١، ترجمة ٦١١) .\n٥٥٧٢ - إن كان عندك ما بات هذه الليلة فى شن فاسقنا وإلا كرعنا (أحمد، والبخارى، وأبو داود، وابن ماجه، والدارمى، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣٢٨، رقم ١٤٥٥٩)، والبخارى (٥/٢١٢٩، رقم ٥٢٩٠)، وأبو داود (٣/٣٣٧، رقم ٣٧٢٤)، وابن ماجه (٢/١١٣٥، رقم ٣٤٣٢)، والدارمى (٢/١٦١، رقم ٢١٢٣)، وابن حبان (١٢/١٣٤، رقم ٥٣١٤) .","vol":"6","page":467},{"text":"٥٥٧٣ - إن كان فى شىء شفاء فشرطة محجم أو شربة عسل أو كى يصيب ألما وأنا أكره الكى ولا أحبه (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى فى الكبير (١٧/٢٨٨، رقم ٧٩٦) . وأخرجه أيضًا: فى الأوسط (٩/١٣٥، رقم ٩٣٣٩) .\n٥٥٧٤ - إن كان فى شىء مما تداوون به خير فالحجامة (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٤٢، رقم ٨٤٩٤)، وأبو داود (٢/٢٣٣، رقم ٢١٠٢)، وابن ماجه (٢/١١٥١، رقم ٣٤٧٦)، والحاكم (٤/٤٥٤، رقم ٨٢٥٧) والبيهقى (٩/٣٣٩، رقم ١٩٣٠٩) . وأخرجه أيضًا: ابن حبان (١٣/٤٤٢، رقم ٦٠٧) .\n٥٥٧٥ - إن كان فى شىء من أدويتكم خير ففى شرطة محجم أو شربة عسل أو لذعة بنار توافق وما أحب أن أكتوى (أحمد، والبخارى، ومسلم، والنسائى عن جابر. الحاكم عن ابن عمر. أحمد، والطبرانى، وابن عساكر عن معاوية بن خديج)","vol":"6","page":468},{"text":"حديث جابر: أخرجه أحمد (٣/٣٤٣، رقم ١٤٧٤٢)، والبخارى (٥/٢١٥٢، رقم ٥٣٥٩)، ومسلم (٤/١٧٢٩، رقم ٢٢٠٥) .\nحديث ابن عمر: أخرجه الحاكم (٤/٢٣٢، رقم ٧٤٧١) .\nحديث معاوية: أخرجه الطبرانى (١٩/٤٣٠، رقم ١٠٤٤)، وابن عساكر (٥٩/١٦) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٧٨، رقم ٧٦٠٣) .\n٥٥٧٦ - إن كان قضاء رمضان فاقضيه يوما آخر وإن كان تطوعا فإن شئت فاقضيه وإن شئت فلا تقضه (الطبرانى عن أم هانئ)\nأخرجه الطبرانى (٢٤/٤٠٧، رقم ٩٩٠) .\n٥٥٧٧ - إن كان قضاء عن رمضان فاقضى يوما مكانه وإن كان تطوعا فإن شئت فاقضى وإن شئت فلا تقضى (أحمد عن أم هانئ، والبيهقى)\nأخرجه أحمد (٦/٣٤٣، رقم ٢٦٩٥٥)، والبيهقى (٤/٢٧٨، رقم ٨١٤٤) . وأخرجه أيضًا: النسائى (٢/٢٥٠، رقم ٣٣٠٥)، والدارمى (٢/٢٧، رقم ١٧٣٥) .\n٥٥٧٨ - إن كان هديا تطوعا فعطب فلا تأكل منه (ابن خزيمة عن أبى قتادة)\nأخرجه أيضًا: البيهقى (٥/٢٤٤، رقم ١٠٠٤١) .","vol":"6","page":469},{"text":"٥٥٧٩ - إن كان هذا شأنكم فلا تكروا المزارع (عبد الرزاق، وأحمد، والنسائى، وابن ماجه، وأبو يعلى، والطبرانى، والضياء عن زيد بن ثابت)\nأخرجه عبد الرزاق (٨/٩٧، رقم ١٤٤٦٥) وأحمد (٥/١٨٧، رقم ٢١٦٧٠) والنسائى (٧/٥٠، رقم ٣٩٢٧) وابن ماجه (٢/٨٢٢، رقم ٢٤٦١) والطبرانى (٥/١٢٥، رقم ٤٨٢٢) . وأخرجه أيضًا: أبو داود (٣/٢٥٧، رقم ٣٣٩٠) .\n٥٥٨٠ - إن كان واسعا فليضمه وإن كان عاجزا فليتزر به (الطبرانى عن عبادة بن الصامت أن رسول الله - ﷺ - سئل عن الصلاة فى الثوب الواحد قال فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٥٠) قال الهيثمى: فيه إسحاق بن يحيى لم يدرك عبادة.\n٥٥٨١ - إن كان يدا بيد فلا بأس وإن كان نَسَاءً فلا يصلح (البخارى عن البراء بن عازب وزيد بن أرقم قالا سألنا رسول الله - ﷺ - عن الصرف قال فذكره)\nأخرجه البخارى (٢/٧٢٦، رقم ١٩٥٥) .","vol":"6","page":470},{"text":"٥٥٨٢ - إن كان يسعى على أبويه شيخين كبيرين فهو فى سبيل الله وإن كان يسعى على ولد صغار فهو فى سبيل الله وإن كان يسعى على نفسه ليغنيها فهو فى سبيل الله (البيهقى عن ابن عمر)\nأخرجه البيهقى (٧/٤٧٩، رقم ١٥٥٢٠) .\n٥٥٨٣ - إن كان ينفعهم ذلك فليصنعوه فإنى إنما ظننت ظنا فلا تؤاخذونى بالظن إذا حدثتكم عن الله شيئا فخذوا به فإنى لن أكذب على الله (الطيالسى، ومسلم عن موسى بن طلحة عن أبيه)\nأخرجه الطيالسى (ص ٣١، رقم ٢٣٠)، ومسلم (٤/١٨٣٥، رقم ٢٣٦١) . وأخرجه أيضًا: أحمد (١/١٦٢، رقم ١٣٩٥)، وأبو يعلى (٢/١٢، رقم ٦٣٩) .\n٥٥٨٤ - إن كانت الحامل لترى يوسف فتضع حملها (الديلمى عن أبى أمامة)\nأخرجه الديلمى (١/٢٤١، رقم ٩٢٨) .\n٥٥٨٥ - إن كدتم لتتخذون الوليد حنانا (الطبرانى عن إسماعيل بن أيوب المخزومى مرسلًا)\nأخرجه الطبرانى (٢٢/١٥٢، رقم ٤١٠) .","vol":"6","page":471},{"text":"٥٥٨٦ - إن كنت أقصرت الخطبة لقد أعرضت المسألة أعتق النسمة وفك الرقبة قال يا رسول الله أوليستا واحدة قال لا إن عتق النسمة أن تفرد بعتقها وفك الرقبة أن تعين فى عتقها والمنحة الوكوف والفىء على ذى الرحم الظالم فإن لم تطق ذلك فأطعم الجائع واسق الظمآن وأمر بالمعروف وانه عن المنكر فإن لم تطق ذلك فكف لسانك إلا من خير (الطيالسى، وأحمد، وابن حبان، والبيهقى، والطبرانى، والحاكم، والضياء عن البراء)\nأخرجه الطيالسى (ص١٠٠، رقم ٧٣٩)، وأحمد (٤/٢٩٩، رقم ١٨٦٧٠)، قال الهيثمى (٤/٢٤٠): رجاله ثقات. وابن حبان (٢/٩٨، رقم ٣٧٤)، والبيهقى (١٠/٢٧٢، رقم ٢١١٠٢)، والحاكم (٢/٢٣٦، رقم ٢٨٦١) .\n٥٥٨٧ - إن كنت ألممت بذنب فاستغفرى الله وتوبى إليه فإن التوبة من الذنب الندم والاستغفار (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٥/٣٨١، رقم ٧٠٢٧) . وأخرجه أيضًا: أحمد (٦/٢٦٤، رقم ٢٦٣٢٢) .","vol":"6","page":472},{"text":"٥٥٨٨ - إن كنت أوجزت فى المسألة لقد أعظمت وأطولت فاعقل عنى إذن اعبد الله لا تشرك به شيئا وأقم الصلاة المكتوبة وأد الزكاة المفروضة وصم رمضان وما تحب أن يفعله الناس بك فافعله بهم وما تكره أن يأتى إليك الناس فذر الناس منه (أحمد، والطبرانى عن رجل من قيس يقال له ابن المنتفق قال يا رسول الله ثنتان أسألك عنهما ما ينجينى من النار وما يدخلنى الجنة فذكره) [المناوى]\nأخرجه أحمد (٦/٣٨٣، رقم ٢٧١٩٧)، والطبرانى (١٩/٢٠٩، رقم ٤٧٣)، قال الهيثمى (١/٤٣): فى إسناده عبد الله بن أبىعقيل اليشكرى ولم أر أحدا روى عنه غير ابنه المغيرة بن عبد الله. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٠٢، رقم ١١١٣٣) .\n٥٥٨٩ - إن كنت تحب أن تطوق بها طوقا من نار فاقبلها (أحمد، وابن منيع، وعبد بن حميد، والطبرانى، والحاكم، والضياء، والبيهقى، وأبو داود، وابن ماجه، وأبو يعلى عن عبادة بن الصامت بمثل قصة أبى)","vol":"6","page":473},{"text":"أخرجه أحمد (٥/٣١٥، رقم ٢٢٧٤١)، وعبد بن حميد (ص ٩٣، رقم ١٨٣)، والحاكم (٢/٤٨، رقم ٢٢٧٧)، والضياء (٨/٢٥٢، رقم ٣٠٦)، والبيهقى (٦/١٢٥، رقم ١١٤٦١)، وأبو داود (٣/٢٦٤، رقم ٣٤١٦)، وابن ماجه\n(٢/٧٣٠، رقم ٢١٥٧) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣٤١، رقم ٢٠٨٤٣) .\n٥٥٩٠ - إن كنت تحبنا فأعد للفقر تجفافا فإن الفقر أسرع إلى من يحبنا من السيل من أعلى الأكمة إلى أسفلها (الحاكم عن أبى ذر)\nأخرجه الحاكم (٤/٣٦٧، رقم ٧٩٤٤) وقال: صحيح على شرط الشيخين.\n٥٥٩١ - إن كنت تحبنى فأعد للفقر تجفافا فإن الفقر أسرع إلى من يحبنى من السيل إلى منتهاه (أحمد، والترمذى - حسن غريب - والطبرانى، والبيهقى عن عبد الله بن مغفل)\nأخرجه الترمذى (٤/٥٧٦، رقم ٢٣٥٠)، والبيهقى فى شعب الإيمان (٢/١٧٣، رقم ١٤٧١) . وأخرجه أيضًا: ابن حبان (٧/١٨٥، رقم ٢٩٢٢) .","vol":"6","page":474},{"text":"٥٥٩٢ - إن كنت تحبنى فاتخذ للبلاء تجفافا فوالذى نفسى بيده للبلاء أسرع إلى من يحبنى من الماء الجارى من قمة الجبل إلى حضيض الأرض اللهم فمن أحبنى فارزقه العفاف والكفاف ومن أبغضنى فأكثر ماله وولده (البيهقى فى شعب الإيمان وضعفه، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/١٧٤، رقم ١٤٧٥)، وابن عساكر (٤/١١٥) قال ابن عساكر: قال البيهقى: عبد الله بن سعيد غير قوى فى الحديث.\n٥٥٩٣ - إن كنت صائما بعد شهر رمضان فصم المحرم فإنه شهر الله فيه يوم تاب الله فيه على قوم ويتوب فيه على آخرين (الترمذى - حسن غريب - وعبد الله بن أحمد، والبيهقى، وابن زنجويه عن على)\nأخرجه الترمذى (٣/١١٧، رقم ٧٤١)، وعبد الله بن أحمد فى المسند (١/١٥٥، رقم ١٣٣٨)، والبيهقى فى شعب الإيمان) ٣/٣٦٠، رقم ٣٧٧٥) . وأخرجه أيضًا: أحمد (١/١٥٥، رقم ١٣٣٤)، وابن أبى شيبة (٢/٣٠٠، رقم ٩٢٢٣) .","vol":"6","page":475},{"text":"٥٥٩٤ - إن كنت صائما فعليك بالغر البيض ثلاث عشرة وأربع عشرة وخمس عشرة (النسائى عن أبى ذر. الطيالسى، وأحمد، والضياء عن عمار) .\nحديث أبى ذر: أخرجه النسائى (٤/٢٢٣، رقم ٢٤٢٧) .\nحديث عمار: أخرجه الطيالسى (ص١٠، رقم ٤٤)، وأحمد (١/٣١، رقم ٢١٠)، والضياء (١/٤٢٢، رقم ٣٠٠) .\n٥٥٩٥ - إن كنت عبد الله فارفع إزارك (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٥٦، رقم ١٣٣٣١)، والبيهقى فى شعب الإيمان (٥/١٤٣، رقم ٦١١٩) . وأخرجه أيضًا: أحمد (٢/١٤٧، رقم ٦٣٤٠)، قال الهيثمى (٥/١٢٣) رواه كله أحمد والطبرانى فى الأوسط بإسنادين وأحد إسنادى أحمد رجاله رجال الصحيح.\n٥٥٩٦ - إن كنت كما تقول فكأنما تسفهم المل ولا يزال معك من الله ظهير ما دمت على ذلك (أحمد عن أبى هريرة أن رجلا قال يا رسول الله إن لى قرابة أصلهم ويقطعونى وأحسن إليهم ويسيئون إلى قال … فذكره، قال المناوى: وإسناده حسن)","vol":"6","page":476},{"text":"أخرجه أحمد (٢/٣٠٠، رقم ٧٩٧٩) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (ص ٨٦، رقم ٢٦١) .\nومن غريب الحديث: \"المل\": الرماد الحار الذى يحمى ليدفن فيه الطعام.\n٥٥٩٧ - إن كنت لا بد سائلا فاسأل الصالحين (النسائى، وابن قانع، والطبرانى عن ابن الفراس عن أبيه)\nأخرجه النسائى (٥/٩٥، رقم ٢٥٨٧)، وابن قانع (١/٤٨)، والطبرانى (١/٣٣٦، رقم ١٠٠٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٧٠، رقم ٣٥١٢) .\n٥٥٩٨ - إن كنت لا بد فاعلا فمرة واحدة (البخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن معيقيب فى الرجل يسوى الحصى حيث يسجد. عبد الرزاق عن أبى سلمة مرسلًا)\nحديث معيقيب: أخرجه البخارى (١/٤٠٤، رقم ١١٤٩)، ومسلم (١/٣٨٧، رقم ٥٤٦)، والترمذى (٢/٢٢٠، رقم ٣٨٠)، والنسائى (٣/٧، رقم ١١٩٢)، وابن ماجه (١/٣٢٧، رقم ١٠٢٦) .\nحديث أبى سلمة: أخرجه عبد الرزاق (٢/٤٠، رقم ٢٤٠٦) .","vol":"6","page":477},{"text":"٥٥٩٩ - إن كنتم آنفا تفعلون فعل فارس والروم يقومون على ملوكهم وهم قعود فلا تفعلوا ائتموا بأئمتكم إن صلى قائما فصلوا قياما وإن صلى قاعدا فصلوا قعودا (النسائى، وابن ماجه عن جابر)\nأخرجه النسائى (٣/٩، رقم ١٢٠٠)، وابن ماجه (١/٣٩٣، رقم ١٢٤٠) . وأخرجه أيضًا: ابن خزيمة (١/٢٤٥، رقم ٤٨٦)، وأحمد (٣/٣٣٤، رقم ١٤٦٣٠) .\n٥٦٠٠ - إن كنتم تحبون حلية الجنة وحريرها فلا تلبسوها فى الدنيا (أحمد، والنسائى، والطبرانى، والحاكم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٥، رقم ١٧٣٤٨)، والنسائى فى الكبرى (٥/٤٣٤، رقم ٩٤٣٦)، والطبرانى (١٧/٣٠٢، رقم ٨٣٥)، والحاكم (٤/٢١٢، رقم ٧٤٠٣)، وابن حبان (١٢/٢٩٧، رقم ٥٤٨٦) .\n٥٦٠١ - إن لقيتم عَشَّارا فاقتلوه (الطبرانى عن مالك بن عتاهية)\nأخرجه الطبرانى (١٩/٣٠١، رقم ٦٧١) . وأخرجه أيضًا: أحمد (٤/٢٣٤، رقم ١٨٠٨٦)، قال الهيثمى (٣/٨٧): فيه رجل لم يسم. والرويانى (٢/٤٣٤، رقم ١٤٥٧) .","vol":"6","page":478},{"text":"٥٦٠٢ - إن لقيتها نعجة تحمل شفرة وزنادا بخبت الجميش فلا تمسها (البيهقى عن عمرو بن يثربى)\nأخرجه البيهقى (٦/٩٧، رقم ١١٣٠٥) . وأخرجه أيضًا: أحمد (٣/٤٢٣، رقم ١٥٥٢٧) .\nومن غريب الحديث: \"خبت الجميش\": الخبت: اسم مكان.\n٥٦٠٣ - إن لم تأكلوها فأطعمونى (الطبرانى عن العرباض أن النبى - ﷺ - سئل عن ذبائح النصارى قال … فذكره)\nأخرجه الطبرانى (١٨/٢٦٠، رقم ٦٥٢) .\n٥٦٠٤ - إن لم تجدوا إلا مرابض الغنم وأعطان الإبل فصلوا فى مرابض الغنم ولا تصلوا فى أعطان الإبل فإنها خلقت من الشياطين (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٢٥٢، رقم ٧٦٨) . وأخرجه أيضًا: الترمذى (٢/١٨٠، رقم ٣٤٨) .\n٥٦٠٥ - إن لم تجدى له شيئا تعطينه إياه إلا ظلفا محرقا فادفعيه إليه فى يده (أبو داود، والترمذى - حسن صحيح - والنسائى، وابن حبان، والحاكم، والبيهقى عن عبد الرحمن بن بجيد عن جدته أم بجيد)","vol":"6","page":479},{"text":"أخرجه أبو داود (٢/١٢٦، رقم ١٦٦٧)، والترمذى (٣/٥٢، رقم ٦٦٥) وقال: حسن صحيح. والنسائى (٥/٨٦، رقم ٢٥٧٤)، وابن حبان (٨/١٦٦، رقم ٣٣٧٣)، والحاكم (١/٥٧٨، رقم ١٥٢٤) وقال: صحيح الإسناد. والبيهقى\n(٤/١٧٧، رقم ٧٥٣٩) . وأخرجه أيضًا: أحمد (٦/٣٨٢، رقم ٢٧١٩٢)، والطبرانى (٢٤/٢٢١، رقم ٥٦٠) .\n٥٦٠٦ - إن لم تَغُلَّ أمتى لم يقم لها عدو أبدا (الديلمى عن أبى ذر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٠٥، رقم ٨١٠٨) . قال المنذرى (٢/٢٠١): إسناده جيد ليس فيه ما يقال إلا تدليس بقية بن الوليد فقد صدح بالتحديث. وقال الهيثمى (٥/٣٣٨): رجاله ثقات وقد صرح بقية بالتحديث.","vol":"6","page":480},{"text":"٥٦٠٧ - إن لم يكن عبد الرحمن بن عوف فاضت عينه فقد فاض قلبه (أبو نعيم فى الحلية، وابن عساكر عن معتمر بن سليمان عن أبيه عن الحضرمى قال قرأ رجل عند رسول الله - ﷺ - لين الصوت فما بقى أحد من القوم إلا فاضت عينه غير عبد الرحمن بن عوف فقال رسول الله - ﷺ - … فذكره)\nأخرجه أبو نعيم فى الحلية (١/١٠٠)، وابن عساكر (٣٥/٢٨٢) . وأخرجه أيضًا: الرافعى (١/٢٣٠) .\n٥٦٠٨ - إن نزلتم بقوم فأمروا لكم بما ينبغى للضيف فاقبلوا فإن لم يفعلوا فخذوا منهم حق الضيف الذى ينبغى لهم (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٩، رقم ١٧٣٨٣)، والبخارى (٥/٢٢٧٣، رقم ٥٧٨٦)، ومسلم (٣/١٣٥٣، رقم ١٧٢٧)، وأبو داود (٣/٣٤٣، رقم ٣٧٥٢)، وابن ماجه (٢/١٢١٢، رقم ٣٦٧٦) .","vol":"6","page":481},{"text":"٥٦٠٩ - إن هم أسلموا فهو خير لهم وإن هم أقاموا فالإسلام واسع عريض (ابن سعد، والطبرانى، والبغوى عن مجمع بن عتاب بن شمير عن أبيه)\nأخرجه ابن سعد (٦/٤٦)، والطبرانى (١٧/١٦٢، رقم ٤٢٧) قال الهيثمى (٥/٣١٠): فيه عبد الصمد بن جابر وهو ضعيف. وأخرجه أيضًا: ابن قانع (٢/٢٧١)، والخطيب (١١/٣٥) .\n٥٦١٠ - إن هو اقتطعها بيمينه ظلما كان ممن لا ينظر الله إليه يوم القيامة ولا يزكيه وله عذاب أليم (أحمد عن أبى موسى)\nأخرجه أحمد (٤/٣٩٤، رقم ١٩٥٣٢) . وأخرجه أيضًا: أبو يعلى (١٣/٢٥٧، رقم ٧٢٧٤) . قال الهيثمى (٤/١٧٨): إسناده حسن.\n٥٦١١ - إن وجدتم غير آنيتكم فلا تأكلوا فيها فإن لم تجدوا فاغسلوها وكلوا فيها (الترمذى - حسن صحيح - عن أبى ثعلبة الخشنى أنه قال يا رسول الله إنا بأرض قوم أهل كتاب أناكل من آنيتهم قال … فذكره)\nأخرجه الترمذى (٤/١٢٩، رقم ١٥٦٠) وقال: حسن صحيح.","vol":"6","page":482},{"text":"٥٦١٢ - إن وليت من أمرها شيئا فارفق بها يعنى عائشة قاله لعلى (الحاكم عن أم سلمة)\nأخرجه الحاكم (٣/١٢٩، رقم ٤٦١٠) .\n٥٦١٣ - إن وليتموها أبا بكر فزاهد فى الدنيا راغب فى الآخرة وفى جسده ضعف وإن وليتموها عمر فقوى أمين لا تأخذه فى الله لومة لائم وإن وليتموها عليا فهادى مهدى يقيمكم على طريق مستقيم (الطبرانى، والحاكم وتعقب عن حذيفة)\nأخرجه الحاكم (٣/١٥٣، رقم ٤٦٨٥) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الخطيب (٣/٣٠٢) .\n٥٦١٤ - إن يخرج الدجال وأنا حى كفيتموه وإن يخرج بعدى فإن ربكم ليس بأعور إنه يخرج فى يهودية أصبهان حتى يأتى المدينة فينزل ناحيتها ولها يومئذ سبعة أبواب على كل نقب منها ملكان فيخرج إليه شرار أهلها حتى يأتى الشام مدينة بفلسطين بباب لد فينزل عيسى فيقتله ويمكث عيسى فى الأرض أربعين سنة إماما عدلا وحكما مقسطا (أحمد عن عائشة)","vol":"6","page":483},{"text":"أخرجه أحمد (٦/٧٥، رقم ٢٤٥١١) قال الهيثمى (٧/٣٣٨): رجاله رجال الصحيح غير الحضرمى بن لاحق وهو ثقة. وأخرجه أيضًا: ابن حبان (١٥/٢٣٥، رقم ٦٨٢٢) .\n٥٦١٥ - إن يخرج وأنا فيكم فأنا حجيجه وإن يخرج ولست فيكم فكل امرئ حجيج نفسه والله خليفتى على كل مسلم ألا وإنه مطموس العين كأنه عين عبد العزى بن قطن الخزاعى ألا وإنه مكتوب بين عينيه كافر يقرؤه كل مسلم فمن لقيه منكم فليقرأ عليه بفاتحة الكهف ألا وإنى رأيته خرج خلة بين الشام والعراق فعاث يمينا وعاث شمالا يا عباد الله اثبتوا ثلاثا قيل يا رسول الله ما لبثه فى الأرض قال أربعين يوما يوم منها كسنة ويوم كشهر ويوم كجمعة وسائرها كأيامكم هذه قالوا يا رسول الله فكيف نصنع بالصلاة يومئذ صلاة يوم أو نقدر قال بل فاقدروا (الحاكم، والطبرانى، وابن عساكر عن عبد الرحمن بن جبير بن نفير عن أبيه عن جده أن رسول الله - ﷺ - ذكر الدجال فقال … فذكره)","vol":"6","page":484},{"text":"أخرجه الحاكم (٤/٥٧٥، رقم ٨٦١٤) . والطبرانى كما فى مجمع الزوائد (٧/٣٥٣)، قال الهيثمى (٧/٣٥١): فيه عبد الله بن صالح وقد وثق وضعفه جماعة وبقية رجاله ثقات. وابن عساكر) ٦٢/١٩٦) .\n٥٦١٦ - إن يدخلك الله الجنة فلا تشاء أن تركب فرسا من ياقوتة حمراء تطير بك فى أى الجنة شئت إلا ركبت (الطيالسى، وأحمد، والترمذى، والضياء عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه. الترمذى عن علقمة بن مرثد عن عبد الرحمن بن سابط مرسلًا وقال هذا أصح)\nحديث علقمة بن مرثد عن سليمان بن بريدة عن أبيه: أخرجه الطيالسى (ص ١٠٨، رقم ٨٠٦)، وأحمد (٥/٣٥٢، رقم ٢٣٠٣٢)، والترمذى (٤/٦٨١، رقم ٢٥٤٣) .\nحديث عبد الرحمن بن سابط: أخرجه الترمذى (٤/٦٨١، رقم ٢٥٤٣) . وأخرجه أيضًا: عبد الرزاق (٣/٥٦٤، رقم ٦٧٠٠) .","vol":"6","page":485},{"text":"٥٦١٧ - إن يرزقك الله شيئا يأتك وسأدلك على شىء خير من ذلك إذا ألزمت مضجعك فسبحى الله ثلاثا وثلاثين واحمدى ثلاثا وثلاثين وكبرى الله أربعا وثلاثين فتلك مائة فهى خير لك من الخادم وإذا صليت صلاة الصبح فقولى لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شيء قدير عشر مرات بعد صلاة الصبح وعشر مرات بعد صلاة المغرب فإن كل واحدة منهن تكتب عشر حسنات وتحط عشر سيئات وكل واحدة منهن كعتق رقبة من ولد إسماعيل ولا يحل لذنب كتب ذلك اليوم أن يدركه إلا أن يكون الشرك وهى تحرسك ما بين أن تقوليه غدوة إلى أن تقوليه عشية من كل شيطان ومن كل سوء (أحمد، والطبرانى عن أم سلمة، قال المناوى: قالت جاءت فاطمة تشكى لرسول الله الخدمة فذكره)\nأخرجه أحمد (٦/٢٩٨، رقم ٢٦٥٩٣) والطبرانى (٢٣/٣٣٩، رقم ٧٨٧) قال الهيثمى (١٠/١٠٨): إسنادهما حسن.","vol":"6","page":486},{"text":"٥٦١٨ - إن يكن الشؤم فى شىء ففى المرأة والدابة والمسكن (ابن جرير عن سهل بن سعد)\nأخرجه أيضًا: الترمذى (٥/١٢٦، رقم ٢٨٢٤) .\n٥٦١٩ - إن يكن فى شىء مما تعالجون شفاء ففى شرطة حجام أو شربة عسل أو لذعة نار تصيب الداء وما أحب أن أكتوى (البغوى عن أبى بصرة الغفارى)\n٥٦٢٠ - إن يكن هو فلا تسلط عليه وإن لم يكن هو فلا خير لك فى قتله (أحمد، والبخارى، ومسلم، والترمذى عن ابن عمر. الطبرانى عن المغيرة)\nحديث ابن عمر: أخرجه أحمد (٢/١٤٨، رقم ٦٣٦٠)، والبخارى (٣/١١١٢، رقم ٢٨٩٠)، ومسلم (٤/٢٢٤٤ رقم ٢٩٣٠)، والترمذى (٤/٥١٩، رقم ٢٢٤٩) .\nحديث المغيرة: أخرجه الطبرانى (٢٠/٣٩٩، رقم ٩٤٨) . قال الهيثمى (٨/٥): رجاله رجال الصحيح غير جمهور بن منصور وهو ثقة.","vol":"6","page":487},{"text":"٥٦٢١ - إن يكن هو فلست صاحبه إنما صاحبه عيسى ابن مريم وإن لا يكن هو فليس لك أن تقتل رجلا من أهل العهد (أحمد، والضياء عن جابر أن عمر قال يا رسول الله ائذن لى فأقتل ابن صائد)\nأخرجه أحمد (٣/٣٦٨، رقم ١٤٩٩٨) . قال الهيثمى (٨/٤): رجاله رجال الصحيح.\n٥٦٢٢ - أن يمنح أحدكم أخاه خير له من أن يأخذ عليه خرجا معلوما (البخارى عن ابن عباس)\nأخرجه البخارى (٢/٨٢١، رقم ٢٢٠٥) . وأخرجه أيضًا: مسلم (٣/١١٨٤، رقم ١٥٥٠) .\n٥٦٢٣ - إن ينسأ الله فى أجلك يا أبا عبيدة فحسبك من الخدم ثلاثة خادم يخدمك وخادم يسافر معك وخادم يخدم أهلك ويرد عليهم وحسبك من الدواب ثلاثة دابة لرجلك ودابة لثقلك ودابة لغلامك إن أحبكم إلى وأقربكم منى مجلسا من لقينى على مثل الحال التى فارقنى عليها (أحمد، وابن عساكر عن أبى عبيدة بن الجراح، وقال ابن عساكر: منقطع)","vol":"6","page":488},{"text":"أخرجه أحمد (١/١٩٥، رقم ١٦٩٦)، قال الهيثمى (١٠/٢٥٣): فيه راو لم يسم وبقية رجاله ثقات. وابن عساكر\n(٢٥/٤٧٩) وقال: منقطع.\n<span data-type='title' id=toc-60>[أنا]</span>\n٥٦٢٤ - أنا آخذ بحجزكم أقول اتقوا النار اتقوا الحدود فإذا مت تركتكم وأنا فرطكم على الحوض فمن ورد فقد أفلح فيؤتى بأقوام فيؤخذ بهم ذات الشمال فأقول رب فيقول إنهم لم يزالوا بعدك يرتدوا على أعقابهم (عبد الله بن أحمد، والطبرانى، وأبو نصر السجزى فى الإبانة عن ابن عباس)\nأخرجه الطبرانى (١١/٣٣، رقم ١٠٩٥٣) .\n٥٦٢٥ - أنا آخذ بحجزكم عن النار أقول إياكم وجهنم إياكم والحدود فإذا أنا مت فأنا فرطكم وموعدكم الحوض فمن ورد أفلح ويأتى قوم فيؤخذ بهم ذات الشمال فأقول يا رب أمتى فيقال إنك لا تدرى ما أحدثوا بعدك مرتدين على أعقابهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٧١، رقم ١٢٥٠٨) .","vol":"6","page":489},{"text":"٥٦٢٦ - أنا ابن العواتك من سليم (سعيد بن منصور، والبغوى، وابن منده، وابن قانع، والشيرازى فى الألقاب، والطبرانى، والخطيب، وابن عساكر، والضياء عن شبابة بن عاصم السلمى وما له غيره)\nأخرجه ابن قانع (١/٣٠٢)، والطبرانى (٧/١٦٨، رقم ٦٧٢٤) قال الهيثمى (٨/٢١٩): رجاله رجال الصحيح. وأخرجه أيضًا: الديلمى (١/٤٦، رقم ١١٤) .\n٥٦٢٧ - أنا أبو القاسم الله يعطى وأنا أقسم (الحاكم عن أبى هريرة. الخرائطى فى مكارم الأخلاق عن سلمان)\nحديث أبى هريرة: أخرجه الحاكم (٢/٦٦٠، رقم ٤١٨٧) .\n٥٦٢٨ - أنا أتقاكم لله وأعلمكم بحدود الله (أحمد عن رجل من الأنصار)\nأخرجه أحمد (٥/٤٣٤، رقم ٢٣٧٣٢) . قال الهيثمى (٣/١٦٦): رجاله رجال الصحيح.\n٥٦٢٩ - أنا أحق بموسى منكم (البخارى عن ابن عباس قال قدم النبى - ﷺ - المدينة فرأى اليهود تصوم يوم عاشوراء فقال ما هذا قالوا هذا يوم نجى الله بنى إسرائيل من عدوهم فصامه موسى قال فذكره)","vol":"6","page":490},{"text":"أخرجه البخارى (٢/٧٠٤، رقم ١٩٠٠) . وأخرجه أيضًا: أحمد (١/٢٩١، رقم ٢٦٤٤) .\n٥٦٣٠ - أنا أحق من وفى بذمته (البيهقى عن عبد الرحمن بن البيلمانى مرسلًا)\nأخرجه البيهقى (٨/٣١، رقم ١٥٦٩٩) .\n٥٦٣١ - أنا أحمد وأنا محمد وأنا الحاشر الذى أحشر الناس على قدمى وأنا الماحى الذى يمحو الله بى الكفر فإذا كان يوم القيامة كان لواء الحمد معى وكنت إمام المرسلين وصاحب شفاعتهم (الطبرانى، والضياء عن جابر)\nأخرجه الطبرانى فى الكبير (٢/١٨٤، رقم ١٧٥٠) . وأخرجه أيضًا: فى الأوسط (٤/٤٤، رقم ٣٥٧٠) . قال الهيثمى (٨/٢٨٤): فيه عروة بن مروان قيل فيه ليس بالقوى وبقية رجاله وثقوا.\n٥٦٣٢ - أنا أحمد ومحمد والحاشر والمقفى والخاتم (الخطيب، وابن عساكر عن ابن عباس)\nأخرجه الخطيب (٥/٩٩)، وابن عساكر (٣/٢٩) .","vol":"6","page":491},{"text":"٥٦٣٣ - أنا أشرف الناس حسبا ولا فخر وأكرم الناس قدرا ولا فخر أيها الناس من أتانا أتيناه ومن أكرمنا أكرمناه ومن كاتبنا كاتبناه ومن شيع موتانا شيعناه ومن قام بحقنا قمنا بحقه أيها الناس جالسوا الناس على قدر أحسابهم وخالطوا الناس على قدر أديانهم وأنزلوا الناس على قدر مروآتهم وداروا الناس يغفر لكم (الديلمى عن جابر)\nأخرجه الديلمى (١/٤٥، رقم ١١١) .\n٥٦٣٤ - أنا أشهد على هؤلاء لفوهم فى دمائهم فإنه ليس مجروح يجرح فى سبيل الله إلا جاء جرحه يوم القيامة يدمى لونه لون الدم وريحه ريح المسك قدموا أكثر القوم قرآنا فاجعلوه فى اللحد (الطبرانى، والبيهقى عن كعب بن مالك)\nأخرجه الطبرانى (١٩/٨٢، رقم ١٦٧) قال الهيثمى (٦/١١٩): رجاله رجال الصحيح. والبيهقى (٤/١١، رقم ٦٥٩٠) .","vol":"6","page":492},{"text":"٥٦٣٥ - أنا أصوم وأفطر وأصلى وأنام ولكل عمل شرة ولكل شرة فترة فمن تكن فترته إلى السنة فقد اهتدى ومن تكن فترته إلى غير ذلك فقد ضل (الطبرانى، وأبو نعيم، والضياء عن جعدة بن هبيرة وهو ابن أم هانئ بنت أبى طالب)\nأخرجه الطبرانى (٢/٢٨٤، رقم ٢١٨٦) .\n٥٦٣٦ - أنا أعربكم أنا من قريش ولسانى لسان بنى سعد بن بكر (ابن سعد عن زكريا بن يحيى بن يزيد السعدى عن أبيه معضلًا)\nأخرجه ابن سعد (١/١١٣) .\n٥٦٣٧ - أنا أعلم بما مع الدجال منه معه نهران أحدهما نار تأجج فى عين من وراءه والآخر ماء أبيض فإن أدركه أحد منكم فليغمض وليشرب من الذى يراه نارا فإنه ماء بارد وإياكم والآخر فإنه الفتنة واعلموا أنه مكتوب بين عينيه كافر يقرؤه من يكتب ومن لا يكتب وإن إحدى عينيه ممسوحة عليها ظفرة إنه يطلع من آخر أمره على بطن الأردن وإنه يقتل من المسلمين ثلثا ويهزم ثلثا ويبقى ثلثا ويجن عليهم الليل فيقول بعض المؤمنين لبعض ما تنظرون أن تلحقوا بإخوانكم فى","vol":"6","page":493},{"text":"مرضاة ربكم من كان عنده فضل طعام فليعد به على أخيه وصلوا حين ينفجر الفجر وعجلوا الصلاة ثم أقبلوا على عدوكم فلما قاموا يصلون نزل عيسى ابن مريم إمامهم فصلى بهم فلما انصرف قال هكذا فرجوا بينى وبين عدو الله فيذوب كما تذوب الإهالة فى الشمس وسلط الله عليهم المسلمين فيقتلونهم حتى إن الشجر والحجر لينادى يا عبد الله يا عبد الرحمن يا مسلم هذا يهودى فاقتله فينقيهم الله ويظهر المسلمون فيكسرون الصليب ويقتلون الخنزير ويضعون الجزية فبينما هم كذلك أخرج الله يأجوج ومأجوج فيشرب أولهم البحيرة ويجىء آخرهم وقد استقوه فما يدعون فيه قطرة فيقولون ظهرنا على أعدائنا قد كان ها هنا أثر ماء فيجىء نبى الله وأصحابه وراءه حتى يدخلون مدينة من مدائن فلسطين يقال لها لد فيقولون ظهرنا على من فى الأرض فيقولون نقاتل من فى السماء فيدعو الله نبيه عند ذلك فيبعث الله عليهم قرحة فى حلوقهم فلا يبقى منهم بشر فيؤذى ريحهم المسلمين فيدعو عيسى فيرسل الله عليهم","vol":"6","page":494},{"text":"ريحا فتقذفهم فى البحر أجمعين (الحاكم عن حذيفة)\nأخرجه الحاكم (٤/٥٣٦، رقم ٨٥٠٧) .\n٥٦٣٨ - أنا أغير من سعد والله أغير منى وما من أحد أحب إليه العذر من الله من أجل ذلك بعث المرسلين وما أحد أحب إليه المدح من الله من أجل ذلك وعد الجنة (الحاكم عن المغيرة بن شعبة)\nأخرجه الحاكم (٤/٣٩٨، رقم ٨٠٦٠) . وأخرجه أيضًا: البخارى (٦/٢٦٩٨، رقم ٦٩٨٠) .\n٥٦٣٩ - أنا أقاتل على تنزيل القرآن وعلى يقاتل على تأويله (ابن السكن عن الأخضر الأنصارى وقال فى إسناده نظر والأخضر غير مشهور فى الصحابة. الدارقطنى فى الأفراد وقال تفرد به جابر الجعفى وهو رافضى)\nأخرجه الديلمى (١/٤٦، رقم ١١٥) . وذكره ابن حجر فى الإصابة (١/٣٧، ترجمة ٥٩ الأخضر بن أبى الأخضر الأنصارى) قال فيه ابن السكن: هو غير مشهور فى الصحابة وفى إسناد حديثه نظر وأشار الدارقطنى إلى أن جابرا تفرد به وجابر رافضى.","vol":"6","page":495},{"text":"٥٦٤٠ - أنا أقف بين يدى ربى ما شاء الله ثم أخرج وقد غفر الله لى ثم أبو بكر يقف كما وقفت مرتين ثم يخرج وقد غفر الله له ثم عمر يقف كما وقف أبو بكر مرتين ثم يخرج وقد غفر الله له قيل وعثمان قال عثمان رجل ذو حياء سألت ربى أن لا يوقفه للحساب فشفعنى (أبو الحسن الجوهرى فى أماليه، وابن عساكر عن على قال قلت يا رسول الله من أول من يدعى للحساب يوم القيامة قال … فذكره)\nأخرجه ابن عساكر (٣٩/٩٦) . وأخرجه أيضًا: الرافعى (١/١١٤) .\n٥٦٤١ - أنا أكثر الأنبياء تبعا يوم القيامة وأول من يقرع باب الجنة (مسلم عن أنس)\nأخرجه مسلم (١/١٨٨، رقم ١٩٦) . وأخرجه أيضًا: أبو عوانة (١/١٠١، رقم ٣٢٥) .\n٥٦٤٢ - أنا أكرم من وفى بذمته (البيهقى عن ابن عمر)\nأخرجه البيهقى (٨/٣٠، رقم ١٥٦٩٥) . وأخرجه أيضًا: الدارقطنى (٣/١٣٤) .","vol":"6","page":496},{"text":"٥٦٤٣ - أنا الزعيم ببيت فى رياض الجنة وببيت فى أعلاها وببيت فى أسفلها لمن ترك الجدال وهو محق وترك الكذب وهو لاعب وحسن خلقه للناس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٣٩، رقم ١١٢٩٠) . قال الهيثمى (٨/٢٣): فيه أبو حاتم سويد بن إبراهيم ضعفه الجمهور ووثقه ابن معين وبقية رجاله رجال الصحيح.\n٥٦٤٤ - أنا الشاهد على الله أن لا يعثر عاقل إلا رفعه ثم لا يعثر إلا رفعه حتى يجعل مصيره إلى الجنة (الطبرانى فى الأوسط، وابن النجار عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٦/١٦١، رقم ٦٠٨٣) . وأخرجه أيضًا: فى الصغير (٢/٩٨، رقم ٨٥٢) . قال الهيثمى\n(٨/٢٩): فيه محمد بن عمر بن الرومى وثقه ابن حبان وضعفه جماعة وبقية رجاله ثقات.","vol":"6","page":497},{"text":"٥٦٤٥ - أنا الشهيد على هؤلاء يوم القيامة ما من جريح يجرح فى الله إلا الله يبعثه يوم القيامة وجرحه يثعب دما اللون لون الدم والريح ريح مسك انظروا أكثرهم جمعا للقرآن فاجعلوه أمام صاحبه فى القبر (ابن منده، وابن عساكر عن عبد الله بن ثعلبة بن صعير العذرى قال أشرف رسول الله - ﷺ - على قتلى أحد قال … فذكره)\nأخرجه أيضًا: أبو يعلى (٥/٤٠، رقم ٢٦٢٩) .\nومن غريب الحديث: \"يثعب\": يسيل.\n٥٦٤٦ - أنا المنذر وعلى الهادى وبك يا على يهتدى المهتدون من بعدى (الديلمى عن ابن عباس)\nأخرجه الطبرى فى تفسيره (١٣/١٠٨)، قال ابن كثير فى التفسير (٢/٥٠٣): فيه نكارة شديدة. وقال الحافظ فى الفتح (٨/٣٧٦): أخرجه الطبرى بإسناد حسن.\n٥٦٤٧ - أنا النبى الأمى الصادق الزكى الويل كل الويل لمن كذبنى وتولى عنى وقاتلنى والخير لمن آوانى ونصرنى وآمن بى وصدقنى وجاهد معى (ابن سعد عن عبد عمرو بن جبلة الكلبى)\nأخرجه ابن سعد (١/٣٣٤) .","vol":"6","page":498},{"text":"٥٦٤٨ - أنا النبى لا كذب أنا ابن عبد المطلب (أحمد، والبخارى، ومسلم، والنسائى عن البراء. الطبرانى عن مصعب بن شيبة عن أبيه. الطبرانى، والضياء عن زيد بن أرقم)\nحديث البراء: أخرجه أحمد (٤/٢٨٠، رقم ١٨٤٩١)، والبخارى (٣/١٠٥١، رقم ٢٧٠٩)، ومسلم (٣/١٤٠١، رقم ١٧٧٦)، والنسائى فى الكبرى (٦/١٥٥، رقم ١٠٤٤١) . وأخرجه أيضًا: الترمذى (٤/١٩٩، رقم ١٦٨٨) .\nحديث مصعب: أخرجه الطبرانى (٧/٢٩٨، رقم ٧١٩١) .\nحديث زيد بن أرقم: أخرجه الطبرانى (٥/١٩٠، رقم ٥٠٥٤) .\n٥٦٤٩ - أنا النبى لا كذب أنا ابن عبد المطلب أنا أعرب العرب ولدتنى قريش ونشأت فى بنى سعد بن بكر فأنى يأتينى اللحن (الطبرانى عن أبى سعيد)\nأخرجه الطبرانى (٦/٣٥، رقم ٥٤٣٧) قال الهيثمى (٨/٢١٨): فيه مبشر بن عبيد وهو متروك. وأخرجه أيضًا: الديلمى (١/٤٢، رقم ٩٨) .\n٥٦٥٠ - أنا النبى لا كذب أنا ابن عبد المطلب أنا ابن العواتك (ابن عساكر عن قتادة مرسلًا)","vol":"6","page":499},{"text":"أخرجه ابن عساكر (٣/١٠٦) .\n٥٦٥١ - أنا أنبئك بخير رجل ربح قال ما هو يا رسول الله قال ركعتين بعد الصلاة (أبو داود عن رجل من الصحابة)\nأخرجه أبو داود (٣/٩٢، رقم ٢٧٨٥) . وأخرجه أيضًا: البيهقى (٦/٣٣٢، رقم ١٢٦٨٨) .\n٥٦٥٢ - أنا أول الناس إفاقة فأرفع رأسى فإذا رجل بينى وبين العرش فقيل هذا موسى فإن كان فى الأرض فقد أفاق قبلى (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٨/٢٠٥) قال الهيثمى: فيه مجالد بن سعيد وهو مختلف فيه وبقية رجاله رجال الصحيح.\n٥٦٥٣ - أنا أول الناس خروجا إذا بعثوا وأنا خطيبهم إذا وفدوا وأنا مبشرهم إذا يئسوا لواء الحمد يومئذ بيدى وأنا أكرم ولد آدم على ربى ولا فخر (الدارمى، والترمذى - حسن غريب - عن أنس)\nأخرجه الدارمى (١/٣٩، رقم ٤٨)، والترمذى (٥/٥٨٥، رقم ٣٦١٠) .\n٥٦٥٤ - أنا أول الناس يشفع فى الجنة وأنا أكثر الأنبياء تبعا (مسلم عن أنس)","vol":"6","page":500},{"text":"أخرجه مسلم (١/١٨٨، رقم ١٩٦) . وأخرجه أيضًا: أبو يعلى (٧/٤٦، رقم ٣٩٥٩) .\n٥٦٥٥ - أنا أول شفيع فى الجنة لم يصدق نبى من الأنبياء ما صدقت وإن من الأنبياء نبيا ما يصدقه من أمته إلا رجل واحد (ابن أبى شيبة، ومسلم، والدارمى، وابن خزيمة، وابن حبان عن أنس)\nأخرجه ابن أبى شيبة (٦/٣٠٤، رقم ٣١٦٥١)، ومسلم (١/١٨٨، رقم ١٩٦) .\n٥٦٥٦ - أنا أول من آخذ بحلقة باب الجنة فيفتحها الله فيدخلنيها الله ومعى فقراء المؤمنين وأنا سيد الأولين والآخرين من النبيين ولا فخر (الديلمى عن ابن عباس)\nوالحديث أصله عند الترمذى بطرف: \"قد سمعت كلامكم\".\n٥٦٥٧ - أنا أول من تنشق الأرض عن جمجمتى يوم القيامة ولا فخر وأعطى لواء الحمد ولا فخر وأنا سيد الناس يوم القيامة ولا فخر (الخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أيضًا: النسائى فى الكبرى (٤/٤٠١، رقم ٧٦٩٠)، والضياء (٦/٣٢٣، رقم ٢٣٤٥)، وأحمد (٣/١٤٤، رقم ١٢٤٩١)، والدارمى (١/٤١، رقم ٥٢) .","vol":"7","page":1},{"text":"٥٦٥٨ - أنا أول من تنشق عنه الأرض ثم أبو بكر ثم عمر فنحشر فنذهب إلى البقيع فيحشرون ثم أنتظر أهل مكة فيحشرون معى ونبعث بين الحرمين (الترمذى - حسن غريب - وأبو عروبة فى الأوائل، والطبرانى، والحاكم، وابن عساكر، وأبو نعيم فى فضائل الصحابة عن ابن عمر) .\nأخرجه الترمذى (٥/٦٢٢، رقم ٣٦٩٢) وقال: غريب. والطبرانى (١٢/٣٠٥، رقم ١٣١٩٠)، والحاكم (٣/٧٢، رقم ٤٤٢٩) وقال: صحيح الإسناد. وابن عساكر (٤٤/١٨٨) . وأخرجه أيضًا: ابن حبان (١٥/٣٢٤، رقم ٦٨٩٩) .\n٥٦٥٩ - أنا أول من تنشق عنه الأرض فأكسى الحلة من حلل الجنة ثم أقوم عن يمين العرش ليس أحد من الخلائق يقوم ذلك المقام غيرى (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٥/٥٨٥، رقم ٣٦١١) وقال: حسن غريب.\n٥٦٦٠ - أنا أول من تنشق عنه الأرض فأكون أول من يبعث فأخرج أنا وأبو بكر إلى أهل البقيع فيبعثون ثم يبعث أهل مكة فأحشر بين الحرمين (ابن عساكر عن أبى هريرة)","vol":"7","page":2},{"text":"أخرجه ابن عساكر (٥٩/٢٧٥) .\n٥٦٦١ - أنا أول من تنشق عنه الأرض وأول شافع (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٧/٢٥٨، رقم ٣٥٨٥٩) .\n٥٦٦٢ - أنا أول من تنشق عنه الأرض ولا فخر (ابن أبى شيبة، والطبرانى عن ابن عباس)\nأخرجه ابن أبى شيبة (٧/٢٧٢، رقم ٣٦٠١٣)، والطبرانى (١٢/١٦٦، رقم ١٢٧٧٧) .\n٥٦٦٣ - أنا أول من يأخذ بحلقة باب الجنة فأقعقعها (أحمد، والدارمى عن أنس)\nأخرجه الدارمى (١/٤٠، رقم ٥٠) . وأخرجه أيضًا: أبو يعلى (٧/٦٨، رقم ٣٩٨٩) .","vol":"7","page":3},{"text":"٥٦٦٤ - أنا أول من يؤذن له فى السجود يوم القيامة وأول من يؤذن له أن يرفع رأسه فأرفع رأسى فأنظر بين يدى فأعرف أمتى من بين الأمم ومن خلفى مثل ذلك وأنظر عن يمينى فأعرف أمتى من بين الأمم غر محجلون من أثر الوضوء ولا يكون لأحد من الأمم غيرهم وأعرفهم إنهم يؤتون كتبهم بأيمانهم وأعرفهم بسيماهم فى وجوههم من أثر السجود وأعرفهم بنورهم الذى بين أيديهم وعن أيمانهم وعن شمائلهم وأعرفهم يسعى بين أيديهم ذريتهم (أحمد عن أبى الدرداء. الحاكم، والبيهقى فى شعب الإيمان عن أبى ذر وأبى الدرداء معا)\nحديث أبى الدرداء: أخرجه أحمد (٥/١٩٩، رقم ٢١٧٨٥) .\nحديث أبى ذر وأبى الدرداء: أخرجه الحاكم (٢/٥٢٠، رقم ٣٧٨٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن المبارك (١/١١٢، رقم ٣٧٦)، والبيهقى فى شعب الإيمان (٣/١٧، رقم ٢٧٤٥) .","vol":"7","page":4},{"text":"٥٦٦٥ - أنا أول من يؤذن له يوم القيامة بالسجود ثم يؤذن لى برفع رأسى فأرفع رأسى فأعرف أمتى عن يمينى وعن شمالى قيل كيف تعرفهم يا رسول الله قال غر محجلين من الوضوء وذراريهم نور بين أيديهم (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (٢/٢٥٠) قال الهيثمى: فيه ابن لهيعة وحديثه حسن وبقية رجاله ثقات\n٥٦٦٦ - أنا أول من يدخل الجنة وأول من يشفع (ابن خزيمة عن أنس)\n٥٦٦٧ - أنا أول من يدخل الجنة يوم القيامة وأشفع وسيدرك ناس من أمتى عيسى ابن مريم ويشهدون الدجال (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٦٨، رقم ٤١٦٠) .\n٥٦٦٨ - أنا أول من يدق باب الجنة فلم تسمع الآذان أحسن من طنين الحلق على تلك المصاريع (ابن النجار عن أنس)\n٥٦٦٩ - أنا أول من يفتح باب الجنة إلا أن امرأة تبادرنى فأقول لها ما لك ومن أنت فتقول أنا امرأة قعدت على أيتام لى (أبو يعلى عن أبى هريرة) [المناوى]","vol":"7","page":5},{"text":"أخرجه أبو يعلى (١٢/٧، رقم ٦٦٥١) قال الهيثمى (٨/١٦٢): فيه عبد السلام بن عجلان وثقه أبو حاتم وابن حبان وقال يخطئ ويخالف وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (١/٣٤، رقم ٥٨) .\n٥٦٧٠ - أنا أول من يقرع باب الجنة فيقوم الخازن فيقول من أنت فأقول أنا محمد فيقول أقوم فأفتح لك ولم أقم لأحد قبلك ولا أقوم لأحد بعدك (الخليلى فى مشيخته عن أنس)\nأخرجه أيضًا: الرافعى (٤/١١٥) .\n٥٦٧١ - أنا أول من يوضع له الصراط على النار فأمر عليه وأدخل الجنة وأصحابى (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٤٨، رقم ١٢٠) .\n٥٦٧٢ - أنا أولى الناس بالمؤمنين فى كتاب الله فأيكم ما ترك دينا أو ضيعة فادعونى فأنا وليه وأيكم ما ترك مالا فليؤثر بماله عصبته من كان (عبد الرزاق، ومسلم عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٢٩١، رقم ١٥٢٦١)، ومسلم (٣/١٢٣٨، رقم ١٦١٩) . وأخرجه أيضًا: أحمد (٢/٣١٨، رقم ٨٢١٩) .","vol":"7","page":6},{"text":"٥٦٧٣ - أنا أولى الناس بعيسى ابن مريم الأنبياء إخوة لعلات وليس بينى وبينه نبى (البزار عن الثورى عن سالم عن سعيد بن جبير مرسلًا) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٨/٢١٤) قال الهيثمى: قال البزار رواه الثورى عن سالم بن سعيد بن جبير مرسلًا.\n٥٦٧٤ - أنا أولى بالمؤمنين من أنفسهم فمن توفى من المؤمنين فترك دينا فعلى قضاؤه ومن ترك مالا فهو لورثته (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٠، رقم ٧٨٨٦)، والبخارى (٢/٨٠٥، رقم ٢١٧٦)، ومسلم (٣/١٢٣٧، رقم ١٦١٩)، والنسائى (٤/٦٦، رقم١٩٦٣)، وابن ماجه (٢/٨٠٧، رقم ٢٤١٥) . وأخرجه أيضًا: الترمذى (٣/٣٨٢، رقم ١٠٧٠) وقال: حسن صحيح.\n٥٦٧٥ - أنا أولى بعيسى ابن مريم فى الدنيا والآخرة ليس بينى وبينه نبى والأنبياء أولاد علات أمهاتهم شتى ودينهم واحد (أحمد، والبخارى، ومسلم، وأبو داود عن أبى هريرة)","vol":"7","page":7},{"text":"أخرجه أحمد (٢/٤٦٣، رقم ٩٩٧٥)، والبخارى (٣/١٢٧٠، رقم ٣٢٥٨)، ومسلم (٤/١٨٣٧، رقم ٢٣٦٥)، وأبو داود (٤/٢١٨، رقم ٤٦٧٥) .\n٥٦٧٦ - أنا أولى بكل مؤمن من نفسه فمن ترك دينًا أو ضيعة فعلىَّ ومن ترك مالا فلورثته وأنا مولى من لا مولى له أرث ماله وأفك عانيه والخال مولى من لا مولى له يرث ماله ويعقل عنه (أحمد، وأبو داود، وأبو يعلى، والطبرانى، والبيهقى عن المقداد)\nأخرجه أحمد (٤/١٣٣، رقم ١٧٢٣٨)، وأبو داود (٣/١٢٣، رقم ٢٩٠١)، والطبرانى (٢٠/٢٦٥، رقم ٦٢٧)، والبيهقى (٦/٢١٤، رقم ١١٩٩٠) . وأخرجه أيضًا: ابن حبان (١٣/٤٠٠، رقم ٦٠٣٦)، والنسائى فى الكبرى (٤/٧٦، رقم ٦٣٥٤) .\n٥٦٧٧ - أنا أولى بكل مؤمن من نفسه فمن ترك دينا فعلى ومن ترك مالا فلورثته (عبد الرزاق، وأحمد، وعبد بن حميد، وأبو داود، والنسائى، والضياء عن جابر)","vol":"7","page":8},{"text":"أخرجه عبد الرزاق (٨/٢٨٩، رقم ١٥٢٥٧)، وأحمد (٣/٢٩٦، رقم ١٤١٩١)، وعبد بن حميد (ص ٣٢٦، رقم ١٠٨١)، وأبو داود (٣/١٣٧، رقم ٢٩٥٦)، والنسائى (٤/٦٥، رقم ١٩٦٢) . وأخرجه أيضًا: مسلم (٢/٥٩٢، رقم ٨٦٧) .\n٥٦٧٨ - أنا أولى بموسى وأحق بصيامه منكم (ابن حبان عن ابن عباس فى يوم عاشوراء)\nأخرجه ابن حبان (٨/٣٨٩، رقم ٣٦٢٥) . وأخرجه أيضًا: البخارى (٣/١٢٤٤، رقم ٣٢١٦) .\n٥٦٧٩ - أنا برىء ممن حلق وسلق وخرق (مسلم، والنسائى، وابن ماجه عن أبى موسى)\nأخرجه مسلم (١/١٠٠، رقم ١٠٤)، والنسائى (٤/٢١، رقم ١٨٦٦)، وابن ماجه (١/٥٠٥، رقم ١٥٨٦) . وأخرجه أيضًا: أحمد (٤/٤١٦، رقم ١٩٧٤٤)، والطيالسى (ص ٦٩، رقم ٥٠٧) .","vol":"7","page":9},{"text":"٥٦٨٠ - أنا برىء من كل مسلم يقيم بين أظهر المشركين لا تراءى نارهما (أبو داود، والترمذى، والطبرانى، والبيهقى، والضياء عن قيس بن أبى حازم عن جرير. الترمذى، والنسائى عن قيس مرسلًا. قال البخارى وهو الصحيح. الطبرانى عن قيس بن أبى حازم عن خالد بن الوليد)\nحديث جرير: أخرجه أبو داود (٣/٤٥، رقم ٢٦٤٥)، والترمذى (٤/١٥٥، رقم ١٦٠٤)، والطبرانى (٢/٣٠٣، رقم ٢٢٦٤)، والبيهقى (٨/١٣١، رقم ١٦٢٤٨) .\nحديث قيس المرسل: أخرجه الترمذى (٤/١٥٥، رقم ١٦٠٤، ١٦٠٥) قال الترمذى عن الحديث الثانى: لم يذكر فيه عن جرير وهذا أصح، وسمعت محمدا يقول الصحيح حديث قيس عن النبى - ﷺ - مرسل. والنسائى (٨/٣٦، رقم٤٧٨٠) .\nحديث خالد بن الوليد: أخرجه الطبرانى (٤/١١٤، رقم ٣٨٣٦) .\n٥٦٨١ - أنا حجيج من ظلم عبد القيس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٢٣١، رقم ١٢٩٧١) . وأخرجه أيضًا: الديلمى (١/٤٩، رقم ١٢٦) .","vol":"7","page":10},{"text":"٥٦٨٢ - أنا حرب لمن حاربكم وسلم لمن سالمكم قاله لعلى وفاطمة والحسن والحسين (أحمد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٢، رقم ٩٦٩٦)، والحاكم (٣/١٦١، رقم ٤٧١٣) .\n٥٦٨٣ - أنا خاتم الأنبياء ومسجدى خاتم مساجد الأنبياء وأحق المساجد أن يزار وتشد إليه الرواحل مسجد الحرام ومسجدى وصلاة فى مسجدى أفضل من ألف صلاة فيما سواه إلا المسجد الحرام (الديلمى، وابن النجار عن عائشة)\nأخرجه الديلمى (١/٤٥، رقم ١١٢) .\n٥٦٨٤ - أنا خصم يوم القيامة عن اليتيم والمعاهد ومن أخاصمه أخصمه (الديلمى عن ابن عباس)\n٥٦٨٥ - أنا دار الحكمة وعلى بابها (الترمذى وقال غريب، وأبو نعيم فى الحلية عن على)\nأخرجه الترمذى (٥/٦٣٧، رقم ٣٧٢٣) وقال: غريب منكر. وأبو نعيم فى الحلية (١/٦٤) .","vol":"7","page":11},{"text":"٥٦٨٦ - أنا دعوة إبراهيم وبشرى عيسى ابن مريم ورأت أمى حين وضعتنى خرج منها نور أضاءت له قصور الشام واسترضعت فى بنى سعد بن بكر فبينما أنا مع أخ لى خلف بيوتنا نرعى بهما لنا أتانى رجلان عليهما ثياب بياض بطست من ذهب مملوءا ثلجا فأخدانى فشقا بطنى فاستخرجا قلبى فشقاه واستخرجا منه علقة سوداء فطرحاها ثم غسلا بطنى وقلبى بذلك الثلج ثم قال زنه بمائة من أمته فوزنونى بهم فوزنتهم ثم قال زنه بألف من أمته فوزنونى بهم فوزنتهم ثم قال دعه فلو وزنته بأمته لوزنها (ابن سعد عن خالد بن معدان مرسلًا)\nأخرجه ابن سعد (١/١٥٠) .\n٥٦٨٧ - أنا دعوة إبراهيم وكان آخر من بشر بى عيسى ابن مريم (ابن عساكر عن عبادة بن الصامت)\nأخرجه ابن عساكر (٣/٣٩٣) .\n٥٦٨٨ - أنا دعوة أبى إبراهيم قال وهو يرفع القواعد فى البيت ﴿ربنا وابعث فيهم رسولا منهم﴾ [البقرة: ١٢٩] حتى أتم الآية (ابن سعد عن الضحاك مرسلًا)\nأخرجه ابن سعد (١/١٤٩) .","vol":"7","page":12},{"text":"٥٦٨٩ - أنا دعوة أبى إبراهيم وبشرى عيسى ابن مريم (ابن سعد عن عبد الله بن عبد الرحمن بن معمر)\nأخرجه ابن سعد (١/١٤٩) .\n٥٦٩٠ - أنا رسول الله والله ما أدرى ما يصنع بى (الطبرانى عن زيد بن ثابت ورجاله ثقات)\nأخرجه الطبرانى (٥/١٣٩، رقم ٤٨٧٩) . قال الهيثمى (٩/٣٠٢): رجاله ثقات وفى بعضهم خلاف.\n٥٦٩١ - أنا رسول من أدركت حيا ومن يولد بعدى (ابن سعد عن الحسن مرسلًا)\nأخرجه ابن سعد (١/١٩١) .\n٥٦٩٢ - أنا زعيم ببيت فى ربض الجنة لمن ترك المراء وإن كان محقا وببيت فى وسط الجنة لمن ترك الكذب وإن كان مازحا وببيت فى أعلى الجنة لمن حسن خلقه (أبو داود، والطبرانى، والبيهقى، والضياء عن أبى أمامة)\nأخرجه أبو داود (٤/٢٥٣، رقم ٤٨٠٠)، والطبرانى (٨/٩٨، رقم ٧٤٨٨)، والبيهقى (١٠/٢٤٩، رقم ٢٠٩٦٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٦٨، رقم ٤٦٩٣) .","vol":"7","page":13},{"text":"٥٦٩٣ - أنا زعيم ببيت فى ربض الجنة لمن ترك المراء وهو محق وببيت فى وسط الجنة لمن ترك الكذب وهو مازح وببيت فى أعلى الجنة لمن حسنت سريرته (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (١/٢٦٩، رقم ٨٧٨) . قال الهيثمى (١/١٥٧): فيه عقبة بن على وهو ضعيف.\n٥٦٩٤ - أنا زعيم ببيت فى ربض الجنة وبيت فى وسط الجنة وبيت فى أعلى الجنة لمن ترك المراء وإن كان محقا وترك الكذب وإن كان مازحا وحسن خلقه (الطبرانى عن معاذ)\nأخرجه الطبرانى فى الكبير (٢٠/١١٠، رقم ٢١٧) . وأخرجه أيضًا: فى الصغير (٢/٧٤، رقم ٨٠٥) .","vol":"7","page":14},{"text":"٥٦٩٥ - أنا زعيم لمن آمن بى وأسلم وهاجر ببيت فى ربض الجنة وببيت فى وسط الجنة وببيت فى أعلى غرف الجنة وأنا زعيم لمن آمن بى وأسلم وجاهد فى سبيل الله ببيت فى ربض الجنة وببيت فى وسط الجنة وببيت فى أعلى غرف الجنة فمن فعل ذلك لم يدع للخير مطلبا ولا من الشر مهربا يموت حيث شاء أن يموت (النسائى، وابن حبان، والحاكم، والبيهقى عن فضالة بن عبيد)\nأخرجه النسائى (٦/٢١، رقم ٣١٣٣)، وابن حبان (١٠/٤٧٩، رقم ٤٦١٩)، والحاكم (٢/٨١ رقم ٢٣٩١) وقال: صحيح على شرط مسلم. والبيهقى (٦/٧٢، رقم ١١١٧٦) . وأخرجه أيضًا: البزار (٩/٢٠٨، رقم ٣٧٥٤) .\n٥٦٩٦ - أنا زعيم لمن آمن وأسلم وهاجر ببيت فى ربض الجنة وبيت فى وسط الجنة وبيت فى أعلى الجنة من فعل ذلك لم يدع للخير مطلبا ولا من الشر مهربا فليمت حيث شاء أن يموت (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١١، رقم ٨٠١) .","vol":"7","page":15},{"text":"٥٦٩٧ - أنا زعيم لمن ترك المراء وهو محق ببيت فى ربض الجنة وببيت فى وسط الجنة وببيت فى أعلى الجنة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٢٠/٣٨، رقم ٥٦) . قال الهيثمى (٩/١٩٠): فيه مجاشع بن عمرو وهو كذاب.\n٥٦٩٨ - أنا سابق العرب (ابن سعد عن الحسن مرسلًا)\nأخرجه ابن سعد (١/٢١) .\n٥٦٩٩ - أنا سابق العرب إلى الجنة وسلمان سابق فارس إلى الجنة وصهيب سابق الروم إلى الجنة وبلال سابق الحبشة إلى الجنة (الطبرانى، وابن أبى حاتم فى العلل، وابن عساكر، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/١١١، رقم ٧٥٢٦)، وابن أبى حاتم فى العلل (٢/٣٥٣، رقم ٢٥٧٧) وابن عساكر (٢٤/٢٢٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٤١، رقم ٣٠٣٦)، وفى الصغير (١/١٨٢، رقم ٢٨٩) قال الهيثمى (٩/٣٠٥): إسناده حسن.","vol":"7","page":16},{"text":"٥٧٠٠ - أنا سابق العرب وصهيب سابق الروم وسلمان سابق الفرس وبلال سابق الحبشة (أبو نعيم فى الحلية، والحاكم وتعقب عن أنس. ابن جرير عن قتادة مرسلًا)\nأخرجه أبو نعيم فى الحلية (١/١٨٥)، والحاكم (٣/٤٥٤، رقم ٥٧١٥) وتعقبه الذهبى بأن فيه عمارة بن زادان وقال: عمارة واه، ضعفه الدارقطنى. وأخرجه أيضًا: الطبرانى (٨/٢٩، رقم ٧٢٨٨)، قال الهيثمى (٩/٣٠٥): رجاله رجال الصحيح غير عمارة بن زادان وهو ثقة وفيه خلاف. وابن عدى (٧/١٦٦، ترجمة ٢٠٧٢) .\n٥٧٠١ - أنا سيد المرسلين إذا بعثوا وسائقهم إذا وردوا ومبشرهم إذا يئسوا وإمامهم إذا سجدوا وأقربهم مجلسا إذا اجتمعوا أتكلم فيصدقنى وأشفع فيشفعنى وأسأل فيعطينى (ابن النجار عن أم كرز)","vol":"7","page":17},{"text":"٥٧٠٢ - أنا سيد الناس يوم القيامة وهل تدرون مم ذاك يجمع الله الأولين والآخرين فى صعيد واحد يسمعهم الداعى وينفذهم البصر وتدنو الشمس منهم فيبلغ الناس من الغم والكرب ما لا يطيقون ولا يحتملون فيقول بعض الناس لبعض ألا ترون ما قد بلغكم ألا تنظرون من يشفع لكم إلى ربكم فيقول بعض الناس لبعض ائتوا آدم فيأتون آدم فيقولون يا آدم أنت أبونا أنت أبو البشر خلقك الله بيده ونفخ فيك من روحه وأمر الملائكة فسجدوا لك اشفع لنا إلى ربك ألا ترى ما نحن فيه ألا ترى إلى ما قد بلغنا فيقول لهم آدم إن ربى قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله وإنه نهانى عن الشجرة فعصيته نفسى نفسى نفسى اذهبوا إلى غيرى اذهبوا إلى نوح فيأتون نوحا فيقولون يا نوح أنت أول الرسل إلى أهل الأرض وسماك الله عبدا شكورا اشفع لنا إلى ربك ألا ترى ما نحن فيه ألا ترى ما قد بلغنا فيقول لهم نوح إن ربى قد غضب غضبا لم يغضب قبله مثله ولن يغضب بعده مثله وإنه قد","vol":"7","page":18},{"text":"كان لى دعوة دعوت بها على قومى نفسى نفسى نفسى اذهبوا إلى غيرى اذهبوا إلى إبراهيم فيأتون إبراهيم فيقولون يا إبراهيم أنت نبى الله وخليله من أهل الأرض اشفع لنا إلى ربك ألا ترى ما نحن فيه ألا ترى ما قد بلغنا فيقول لهم إبراهيم إن ربى قد غضب اليوم غضبا لم يغضب قبله مثله ولم يغضب بعده مثله وإنى قد كذبت ثلاث كذبات نفسى نفسى نفسى اذهبوا إلى غيرى اذهبوا إلى موسى فيأتون موسى فيقولون يا موسى أنت رسول الله فضلك الله برسالاته وبتكليمه على الناس اشفع لنا إلى ربك ألا ترى ما نحن فيه ألا ترى إلى ما قد بلغنا فيقول لهم موسى إن ربى قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله وإنى قتلت نفسا لم أؤمر بقتلها نفسى نفسى نفسى اذهبوا إلى غيرى اذهبوا إلى عيسى فيأتون عيسى فيقولون يا عيسى أنت رسول الله وكلمته ألقاها إلى مريم وروح منه وكلمت الناس فى المهد اشفع لنا إلى ربك ألا ترى ما نحن فيه ألا ترى ما قد بلغنا فيقول لهم عيسى إن ربى قد","vol":"7","page":19},{"text":"غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله نفسى نفسى نفسى اذهبوا إلى غيرى اذهبوا إلى محمد فيأتونى فيقولون يا محمد أنت رسول الله وخاتم الأنبياء وغفر الله لك ما تقدم من ذنبك وما تأخر اشفع لنا إلى ربك ألا ترى ما نحن فيه ألا ترى ما قد بلغنا فأنطلق فآتى تحت العرش فأقع ساجدا لربى ثم يفتح الله علىَّ ويلهمنى من محامده وحسن الثناء عليه شيئا لم يفتح لأحد قبلى يقال يا محمد ارفع رأسك سل تعطه واشفع تشفع فأرفع رأسى فأقول يا رب أمتى أمتى فيقال يا محمد أدخل الجنة من أمتك من لا حساب عليه من الباب الأيمن من أبواب الجنة وهم شركاء الناس فيما سوى ذلك من الأبواب والذى نفسى بيده إن ما بين المصراعين من مصاريع الجنة لكما بين مكة وهجر أو كما بين مكة وبصرى (أحمد، والبخارى، ومسلم، والترمذى عن أبى هريرة)","vol":"7","page":20},{"text":"أخرجه أحمد (٢/٤٣٥، رقم ٩٦٢١)، والبخارى (٤/١٧٤٥، رقم ٤٤٣٥)، ومسلم (١/١٨٤، رقم ١٩٤)، والترمذى (٤/٦٢٢، رقم ٢٤٣٤) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٧٨، رقم ١١٢٨٦)، وابن أبى شيبة (٦/٣٠٧ رقم ٣١٦٧٤) .\n٥٧٠٣ - أنا سيد الناس يوم القيامة يدعونى ربى فأقول لبيك وسعديك والخير بيديك والشر ليس إليك والمهدى من هديت عبدك بين يديك لا ملجأ ولا منجا منك إلا إليك تباركت رب البيت (الحاكم، والخرائطى فى مكارم الأخلاق، وابن عساكر عن حذيفة)\nأخرجه الحاكم (٤/٦١٧ رقم ٨٧١٢) والخرائطى فى مكارم الأخلاق (ص١٧٥ رقم ٥٢٩) وابن عساكر (١٠/٣١٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٤٩) .\n٥٧٠٤ - أنا سيد النبيين ولا فخر (سمويه، والضياء عن جابر)\n٥٧٠٥ - أنا سيد ولد آدم وعلى سيد العرب (الحاكم وتعقب عن عائشة. الدارقطنى فى الأفراد عن ابن عباس. الحاكم عن جابر)","vol":"7","page":21},{"text":"حديث عائشة: أخرجه الحاكم (٣/١٣٣، رقم ٤٦٢٥) وتعقبه الذهبى بأن فيه عمر بن الحسن وضاع.\nحديث جابر: أخرجه الحاكم (٣/١٣٤، رقم ٤٦٢٧) وتعقبه الذهبى بأن فيه عمر بن موسى الوجيهى وهو وضاع.\n٥٧٠٦ - أنا سيد ولد آدم ولا فخر (الحاكم عن جابر)\nأخرجه الحاكم (٣/١٣٤، رقم ٤٦٢٧) .\n٥٧٠٧ - أنا سيد ولد آدم ولا فخر وآدم تحت لوائى يوم القيامة ولا فخر وأبوك سيد كهول العرب وعلى سيد شباب العرب والحسن والحسين سيدا شباب أهل الجنة إلا ابنى الخالة يحيى وعيسى (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٦٤/١٩٢) .\n٥٧٠٨ - أنا سيد ولد آدم ولا فخر وأول من تنشق عنه الأرض ولا فخر وأول من ينفض التراب عن رأسه ولا فخر وأول داخل الجنة ولا فخر ما بال أقوام يزعمون أن ربى لا يشفع ليس كما زعموا إنى لأشفع وأشفع حتى إن من أشفع له ليشفع فيشفع حتى إن إبليس ليتطاول فى الشفاعة (الطبرانى فى الأوسط عن جابر) [المناوى]","vol":"7","page":22},{"text":"أخرجه الطبرانى فى الأوسط (٥/٢٠٢ رقم ٥٠٨٢) قال الهيثمى (١٠/٣٧٦): رجاله وثقوا على ضعف كثير فى عبيد بن إسحاق العطار والقاسم بن محمد بن عبد الله بن محمد بن عقيل.\n٥٧٠٩ - أنا سيد ولد آدم يوم القيامة وأول من ينشق عنه القبر وأول شافع وأول مشفع (ابن أبى شيبة، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٣١٧، رقم ٣١٧٢٨)، ومسلم (٤/١٧٨٢، رقم ٢٢٧٨)، وأبو داود (٤/٢١٨، رقم ٤٦٧٣) . وأخرجه أيضًا: أحمد (٢/٥٤٠، رقم ١٠٩٨٥) .\n٥٧١٠ - أنا سيد ولد آدم يوم القيامة ولا فخر وأول من تنشق عنه الأرض ولا فخر وأول شافع ومشفع لواء الحمد بيدى يوم القيامة تحتى آدم فمن دونه (الطبرانى عن عبد الله بن سلام)\nأخرجه الطبرانى (١٣/١٦١، رقم ٣٩٩) . وأخرجه أيضًا: أبو يعلى (١٣/٤٨٠، رقم ٧٤٩٣) قال الهيثمى (٨/٢٥٤): فيه عمرو بن عثمان الكلابى وثقه ابن حبان على ضعفه وبقية رجاله ثقات.","vol":"7","page":23},{"text":"٥٧١١ - أنا سيد ولد آدم يوم القيامة ولا فخر وبيدى لواء الحمد ولا فخر وما من نبى يومئذ آدم فمن سواه إلا تحت لوائى وأنا أول من تنشق عنه الأرض ولا فخر فيفزع الناس ثلاث فزعات فيأتون آدم فيقولون أنت أبونا آدم فاشفع لنا إلى ربك فيقول إنى أذنبت ذنبا أهبطت منه إلى الأرض ولكن ائتوا نوحا فيأتون نوحا فيقول إنى دعوت على أهل الأرض دعوة فأهلكوا ولكن اذهبوا إلى إبراهيم فيأتون إبراهيم فيقول إنى كذبت ثلاث كذبات ما منها كذبة إلا ماحل بها عن دين الله ولكن ائتوا موسى فيأتون موسى فيقول إنى قد قتلت نفسا ولكن ائتوا عيسى فيأتون عيسى فيقول إنى عُبْدتُ من دون الله ولكن ائتوا محمدًا فيأتونى فأنطلق معهم فآخذ بحلقة باب الجنة فأقعقعها فيقال من هذا فأقول محمد فيفتحون لى ويرحبون ويقولون مرحبا فأخر ساجدا فيلهمنى الله من الثناء والحمد فيقال لى ارفع رأسك سل تعط واشفع تشفع وقل يسمع لقولك وهو المقام المحمود الذى قال الله ﴿عسى أن يبعثك ربك مقاما","vol":"7","page":24},{"text":"محمودا﴾ [الإسراء: ٧٩] (الترمذى - حسن - وابن خزيمة عن أبى سعيد إلى قوله فآخذ بحلقة باب الجنة فأقعقعها فإنها عن أنس قال سفيان ليس عن أنس إلا هذه الكلمة)\nأخرجه الترمذى (٥/٣٠٨، رقم ٣١٤٨) وقال: حسن صحيح.\nومن غريب الحديث: \"ماحل\": خاصم وجادل.\n٥٧١٢ - أنا سيد ولد آدم يوم القيامة ولا فخر وبيدى لواء الحمد ولا فخر وما من نبى يومئذ آدم فمن سواه إلا تحت لوائى وأنا أول من تنشق عنه الأرض ولا فخر وأنا أول شافع وأول مشفع ولا فخر (أحمد، والترمذى - حسن - وابن ماجه عن أبى سعيد)\nأخرجه أحمد (٣/٢، رقم ١١٠٠٠)، والترمذى (٥/٥٨٧، رقم ٣٦١٥)، وابن ماجه (٢/١٤٤٠، رقم ٤٣٠٨) .\n٥٧١٣ - أنا سيف الإسلام وأبو بكر سيف الردة (الديلمى عن عرفجة بن ضريح)\nأخرجه الديلمى (١/٤٣، رقم ١٠٣) .\n٥٧١٤ - أنا شفيع لكل أخوين تحابا فى الله من مبعثى إلى يوم القيامة (أبو نعيم فى الحلية عن سلمان)","vol":"7","page":25},{"text":"أخرجه أبو نعيم فى الحلية (١/٣٦٨) . وأخرجه أيضًا: الديلمى (١/٤٩، رقم ١٢٧) .\n٥٧١٥ - أنا شهيد على هؤلاء زملوهم فى ثيابهم ودمائهم (الطبرانى، والبيهقى عن عبد الله بن ثعلبة بن صعير)\nأخرجه أيضًا: أحمد (٥/٤٣١، رقم ٢٣٧٠٦)، وابن قانع (٢/٩٥، ترجمة ٥٤٢) .\n٥٧١٦ - أنا عبد ابن عبد أجلس جلسة العبد وآكل أكل العبد (الديلمى عن البراء بن عازب)\n٥٧١٧ - أنا عربى والقرآن عربى ولسان أهل الجنة عربى (الطبرانى فى الأوسط عن أبى هريرة) . [المناوى]\nأخرجه الطبرانى فى الأوسط (٩/٦٩، رقم ٩١٤٧) قال الهيثمى (١٠/٥٣): فيه عبد العزيز بن عمران وهو متروك.\n٥٧١٨ - أنا فئة المسلمين (أبو داود، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه أبو دود (٣/١٠٦، رقم٢٦٤٧) . وأخرجه أيضًا: أحمد (٢/٧٠، رقم ٥٣٨٣) .","vol":"7","page":26},{"text":"٥٧١٩ - أنا فرطكم بين أيديكم فإذا لم ترونى فأنا على الحوض قدر ما بين أيلة إلى مكة وسيأتى رجال ونساء يقربون منه ولا يطعمون منه شيئا (أحمد، والضياء، وابن أبى عاصم، وأبو عوانة، وأحمد، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣٨٤، رقم ١٥١٦٠)، وابن أبى عاصم (٢/٣٥٨، رقم ٧٧١)، وابن حبان (١٤/٣٥٩، رقم ٦٤٤٩) وأخرجه أيضًا: البزار (٧/٣٧٧، رقم ٢٩٧٥) .\n٥٧٢٠ - أنا فرطكم على الحوض (أحمد، والبخارى، ومسلم، وأبو عوانة، وابن حبان عن جندب. البخارى عن ابن مسعود. مسلم، والطبرانى عن جابر بن سمرة. أحمد، وتمام، وابن عساكر عن أبى بكرة. الرافعى، والحارث عن ابن عباس عن عمر)\nحديث جندب: أخرجه أحمد (٤/٣١٣، رقم ١٨٨٣٠)، والبخارى (٥/٢٤٠٨، رقم ٦٢١٧)، ومسلم (٤/١٧٩٢، رقم ٢٢٨٩)، وابن حبان (١٤/٣٥٧، رقم ٦٤٤٥) .\nحديث ابن عباس عن عمر: أخرجه الرافعى (١/١٤٢)، والحارث كما فى بغية الباحث (٢/١٠٠٦، رقم ١١٢٨) .","vol":"7","page":27},{"text":"٥٧٢١ - أنا فرطكم على الحوض أنتظر من يرد على منكم فلا ألفين ما نوزعت فى أحدكم فأقول إنه من أمتى فيقال لا تدرى ما أحدث بعدك (الطبرانى فى الأوسط، والبيهقى عن أبى الدرداء)\nأخرجه الطبرانى فى مسند الشاميين (٢/٣١١، رقم ١٤٠٥)، وابن أبى عاصم فى السنة (٢/٣٤٣، رقم ٧٣٧) . قال الهيثمى (١٠/٣٦٥): رواه الطبرانى بإسنادين ورجال أحدهما رجال الصحيح غير أبى عبد الله الأشعرى وهو ثقة.\n٥٧٢٢ - أنا فرطكم على الحوض أنظر من يرد على فيؤخذ ناس من دونى فأقول يا رب أمتى أمتى فيقول وما يدريك ما عملوا بعدك ما يرجوا بعدك يرجعون على أعقابهم والحوض مسيرة شهر وزواياه سواء وكيزانه مثل نجوم السماء وهو أطيب ريحا من المسك وأشد بياضا من اللبن من شرب منه شربة لم يظمأ بعدها أبدا (أحمد عن جابر) [المناوى]\nأخرجه أحمد (٣/٣٨٤، رقم ١٥١٦١) . قال الهيثمى (١٠/٣٦٤): رجاله رجال الصحيح.","vol":"7","page":28},{"text":"٥٧٢٣ - أنا فرطكم على الحوض أنظركم ليرفع لى رجال منكم حتى إذا عرفتهم اختلجوا دونى فأقول رب أصحابى رب أصحابى فيقال إنك لا تدرى ما أحدثوا بعدك (أحمد، والبخارى عن حذيفة)\nأخرجه أحمد (٥/٣٩٣، رقم ٢٣٣٨٥)، والبخارى (٥/٢٤٠٤، رقم ٦٢٠٥) .\n٥٧٢٤ - أنا فرطكم على الحوض وإن بعد ما بين طرفيه كما بين صنعاء وأيلة كأن الأباريق فيه عدد النجوم (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٤٠، رقم ٢٠٠٢)، ومسلم (٤/١٨٠١، رقم ٢٣٠٥) .\n٥٧٢٥ - أنا فرطكم على الحوض وأنا مكاثر بكم الأمم فلا تقتتلوا بعدى (أحمد، وأبو يعلى، وابن حبان، وابن قانع، والطبرانى، والضياء عن الصنابح بن الأعسر. الطبرانى، والخطيب، وابن عساكر عن ابن مسعود. ابن ماجه، وابن أبى شيبة، والشيرازى فى الألقاب، والبغوى عن الصنابحى)","vol":"7","page":29},{"text":"حديث الصنابح: أخرجه أحمد (٤/٣٥١، رقم ١٩١٠٩)، وابن حبان (١٤/٣٥٧، رقم ٦٤٤٦) وابن قانع (٢/٢٣) والطبرانى (٨/٧٩، رقم ٧٤١٥)، والضياء (٨/٥٤، رقم ٤٤) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٨٥، رقم ١٠٤٠٢)، والخطيب (٧/٢٣٧)، وابن عساكر (٥١/٢١٦) .\nحديث الصنابحى: ابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٧٢) .\n٥٧٢٦ - أنا فرطكم على الحوض وإنى مكاثر بكم الأمم فلا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (البغوى، ونعيم بن حماد فى الفتن عن الصنابح بن الأعسر)\nأخرجه نعيم بن حماد (١/١٦٢، رقم ٤١٦) . وأخرجه أيضًا: ابن حبان (١٣/٣٢٤، رقم ٥٩٨٥) .\n٥٧٢٧ - أنا فرطكم على الحوض ولأنازعن أقواما ثم لأغلبن عليهم فأقول رب أصحابى أصحابى فيقال إنك لا تدرى ما أحدثوا بعدك (أحمد، والبخارى، ومسلم عن ابن مسعود. ابن أبى شيبة عن حذيفة)\nحديث ابن مسعود: أخرجه أحمد (١/٣٨٤، رقم ٣٦٣٩)، والبخارى (٥/٢٤٠٤، رقم ٦٢٠٥)، ومسلم (٤/١٧٩٦، رقم ٢٢٩٧) .","vol":"7","page":30},{"text":"حديث حذيفة: أخرجه ابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٧٧) .\n٥٧٢٨ - أنا فى الجنة وأبو بكر فى الجنة وعمر فى الجنة وعثمان فى الجنة وعبد الرحمن بن عوف فى الجنة وطلحة فى الجنة والزبير فى الجنة وسعد بن أبى وقاص فى الجنة وسعيد بن زيد فى الجنة (الترمذى - حسن صحيح - والهيثم بن كليب الشاشى وهو لفظه عن سعيد بن زيد)\nأخرجه الترمذى (٥/٦٤٨، رقم ٣٧٤٨) وقال: حسن صحيح.\n٥٧٢٩ - أنا قائد المرسلين ولا فخر وأنا خاتم النبيين ولا فخر وأنا أول شافع ومشفع ولا فخر (الدارمى، وابن عساكر عن جابر)\nأخرجه الدارمى (١/٤٠، رقم ٤٩) وأخرجه أيضًا: الطبرانى فى الأوسط (١/٦١، رقم ١٧٠) قال الهيثمى (٨/٢٥٤): فيه صالح بن عطاء بن خباب ولم أعرفه وبقية رجاله ثقات.\n٥٧٣٠ - أنا لغير الضبع أخوف عليكم منى من الضبع إذا صبت عليكم الدنيا صبا فياليت أمتى لا يلبسون الذهب (الطبرانى عن أبى ذر)\nأخرجه الطيالسى (ص ٦٠، رقم ٤٤٧)، والبزار (٩/٣٩٦، رقم ٣٩٨٤) .","vol":"7","page":31},{"text":"٥٧٣١ - أنا محمد النبى أوتيت فواتح الكلم وخواتمه فأطيعونى ما دمت بين أظهركم فإذا ذهب بى فعليكم بكتاب الله أحلوا حلاله وحرموا حرامه أتتكم الموتة أتتكم بالروح والراحة كتاب من الله سبق أتتكم فتن كقطع الليل المظلم كلما ذهب رسل جاء رسل تناسخت النبوة فصارة ملكا رحم الله من أخذها بحقها وخرج منها كما دخلها أمسك يا معاذ واحص قال فلما بلغت خمسة قال يزيد لا يبارك الله فى يزيد نغى إلى حسين وأتيت بتربته وأخبرت بقاتله والذى نفسى بيده لا يقتل بين ظهرانى قوم لا يمنعوه إلا خالف الله بين صدورهم وقلوبهم وسلط عليهم شرارهم وألبسهم شيعا وأهًا لفراخ آل محمد من خليفة مستخلف مترف يقتل خلفى وخلف الخلف أمسك يا معاذ قال فلما بلغت عشرة قال الوليد اسم فرعون هادم شرائع الإسلام بين يديه رجل من أهل بيته سل الله سيفه فلا غماد له واختلف الناس فكانوا هكذا وشبك بين أصابعه ثم قال بعد العشرين ومائة موت سريع وقتل ذريع ففيه هلاكهم ويلى عليهم رجل من","vol":"7","page":32},{"text":"ولد العباس (الطبرانى عن معاذ)\nأخرجه الطبرانى (٣/١٢٠، رقم ٢٨٦١) . وقال الهيثمى (٩/١٩٠): فيه مجاشع بن عمرو وهو كذاب.\n٥٧٣٢ - أنا محمد النبى الأمى أنا محمد النبى الأمى أنا محمد النبى الأمى ولا نبى بعدى أوتيت فواتح الكلام وخواتمه وجوامعه وعلمت كم خزنة النار وحملة العرش وتجوز بى وعوفيت وعوفيت أمتى فاسمعوا وأطيعوا ما دمت فيكم فإذا ذهب بى فعليكم بكتاب الله أحلوا حلاله وحرموا حرامه (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٢، رقم ٦٦٠٦) . قال الهيثمى (١/١٦٩): فيه ابن لهيعة وهو ضعيف.\n٥٧٣٣ - أنا محمد بن عبد الله بن عبد المطلب إن الله خلق الخلق فجعلنى فى خيرهم ثم جعلهم فرقتين فجعلنى فى خيرهم فرقة ثم جعلهم قبائل فجعلنى فى خيرهم قبيلة ثم جعلهم بيوتا فجعلنى فى خيرهم بيتا فأنا خيرهم بيتا وأنا خيرهم نفسا (أحمد، والترمذى - حسن - والطبرانى عن المطلب بن أبى وداعة)","vol":"7","page":33},{"text":"أخرجه أحمد (١/٢١٠، رقم ١٧٨٨)، والترمذى (٥/٥٤٣، رقم ٣٥٣٢) وقال: حسن.\n٥٧٣٤ - أنا محمد بن عبد الله بن عبد المطلب بن هاشم بن عبد مناف بن قصى بن كلاب بن مرة بن كعب بن لؤى بن غالب بن فهر بن مالك بن النضر بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار وما افترق الناس فرقتين إلا جعلنى الله فى خيرهما فأخرجت من بين أبوى فلم يصبنى شىء من عهد الجاهلية وخرجت من نكاح ولم أخرج من سفاح من لدن آدم حتى انتهيت إلى أبى وأمى فأنا خيركم نفسا وخيركم أبا (الحاكم فى تاريخه، والبيهقى فى الدلائل وضعفه، والديلمى، وابن عساكر عن أنس)\nأخرجه البيهقى فى الدلائل (١/١٧٤) وقال: تفرد به أبو محمد عبد الله بن محمد بن ربيعة القدامى وله عن مالك وغيره أفراد لم يتابع عليها. وابن عساكر (٣/٤٧) . وقال ابن كثير فى البداية والنهاية (٢/٢٥٥) حديث غريب جدًّا من حديث مالك تفرد به القدامى وهو ضعيف وقد ضعفه الذهبى فى الميزان (٢/٤٨٨) .","vol":"7","page":34},{"text":"٥٧٣٥ - أنا محمد بن عبد الله بن عبد المطلب فانتسب حتى بلغ النضر بن كنانة فمن قال غير ذلك فقد كذب (ابن سعد عن عمرو بن العاص)\nأخرجه ابن سعد (١/٢٣) .\n٥٧٣٦ - أنا محمد وأحمد أنا رسول الرحمة أنا رسول الملحمة أنا المقفى والحاشر بعثت بالجهاد ولم أبعث بالزراع (ابن سعد عن مجاهد مرسلًا)\nأخرجه ابن سعد (١/١٠٥) .\n٥٧٣٧ - أنا محمد وأحمد والحاشر ونبى التوبة ونبى الملحمة (الطيالسى، وابن مردويه عن جبير بن مطعم. ابن سعد عن أبى موسى)\nحديث جبير: أخرجه الطيالسى (ص ١٢٧، رقم ٩٤٢) . وأخرجه أيضًا: البخارى (٣/١٢٩٩، رقم ٣٣٣٩) .\n٥٧٣٨ - أنا محمد وأحمد والمقفى والحاشر والماحى والخاتم والعاقب (أحمد، وابن سعد، والباوردى، والحاكم، والطبرانى عن نافع بن جبير بن مطعم عن أبيه)\nأخرجه أحمد (٤/٨١، رقم ١٦٧٩٤)، وابن سعد (١/١٠٤)، والحاكم (٢/٦٦٠، رقم ٤١٨٦)، والطبرانى (٢/١٣٣، رقم ١٥٦٣) .","vol":"7","page":35},{"text":"٥٧٣٩ - أنا محمد وأحمد والمقفى والحاشر ونبى التوبة ونبى الرحمة (أحمد، ومسلم عن أبى موسى. زاد الطبرانى: ونبى الملحمة)\nأخرجه أحمد (٤/٣٩٥، رقم ١٩٥٤٣)، ومسلم (٤/١٨٢٨، رقم ٢٣٥٥) .\n٥٧٤٠ - أنا محمد وأحمد والمقفى والحاشر ونبى الرحمة ونبى الملحمة (البغوى فى الجعديات، وابن عساكر عن نافع بن جبير بن مطعم عن أبيه. أحمد، والترمذى فى الشمائل، وابن سعد، والضياء عن حذيفة)\nحديث جبير: ابن عساكر (٣/٢٥) .\nحديث حذيفة: أخرجه أحمد (٥/٤٠٥، رقم ٢٣٤٩٢)، والترمذى فى الشمائل المحمدية (١/٣٠٦، رقم ٣٦٨)، وابن سعد (١/١٠٤) .\n٥٧٤١ - أنا مدينة العلم وعلى بابها (أبو نعيم فى المعرفة عن على)\nأخرجه أيضًا: الترمذى (٥/٦٣٧، رقم ٣٧٢٣) وقال: غريب منكر.\n٥٧٤٢ - أنا مدينة العلم وعلى بابها فمن أراد العلم فليأت الباب (الحاكم وتعقب عن جابر. الحاكم وتعقب، والخطيب عن ابن عباس)\nحديث جابر: أخرجه الحاكم (٣/١٣٨، رقم ٤٦٣٩) .","vol":"7","page":36},{"text":"حديث ابن عباس: أخرجه الحاكم (٣/١٣٧، رقم ٤٦٣٧) والخطيب (٧/١٧٢) وأخرجه أيضًا: ابن عدى (٣/٤١٢ ترجمة ٨٤٠) .\n٥٧٤٣ - أنا مدينة العلم وعلى بابها فمن أراد العلم فليأته من بابه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٦٥، رقم ١١٠٦١)، قال الهيثمى (٩/١١٤): فيه عبد السلام بن صالح الهروى وهو ضعيف. وأخرجه أيضًا: الحاكم (٣/١٣٧، رقم ٤٦٣٧) .\n٥٧٤٤ - أنا نبى التوبة ونبى الملحمة (الحكيم عن حذيفة)\nذكره الحكيم (٣/١٥٢) .\n٥٧٤٥ - أنا نقيبكم (ابن سعد عن عبد الرحمن بن أبى الرجال قال مات أسعد بن زرارة فقالت بنو النجار يا رسول الله قد مات نقيبنا فنقب علينا قال … فذكره)\nأخرجه ابن سعد (٣/٦١١) . وأخرجه أيضًا: الحاكم (٣/٢٠٦، رقم ٤٨٥٧) .\n٥٧٤٦ - أنا وأصحابى حيز والناس حيز لا هجرة بعد الفتح ولكن جهاد ونية (الطيالسى، وابن أبى شيبة، وأحمد، والطبرانى، والحاكم، والبيهقى عن زيد بن ثابت. البيهقى فى الدلائل عن أبى سعيد)","vol":"7","page":37},{"text":"حديث زيد بن ثابت: أخرجه الطيالسى (ص ٨٤، رقم ٦٠١)، وابن أبى شيبة (٧/٤٠٧، رقم ٣٦٩٢٩)، وأحمد (٣/٢٢، رقم ١١١٨٣)، والطبرانى (٤/٢٨٦، رقم ٤٤٤٤)، والحاكم (٢/٢٨٢، رقم ٣٠١٧) وقال: صحيح الإسناد.\nحديث أبى سعيد: أخرجه البيهقى فى الدلائل (٥/١٠٩) .\n٥٧٤٧ - أنا وارث من لا وارث له أفك عانيه وأرث ماله والخال وارث من لا وارث له يفك عانيه ويرث ماله (الحاكم، والبيهقى عن صالح بن يحيى بن المقدام عن أبيه عن جده)\nأخرجه الحاكم (٤/٣٨٢، رقم ٨٠٠٢) وقال: صحيح على شرط الشيخين. والبيهقى (٦/٢١٤ رقم ١١٩٩١) .\n٥٧٤٨ - أنا وامرأة سفعاء الخدين كهاتين يوم القيامة وأومأ بالوسطى والسبابة امرأة أيمت من زوجها ذات منصب وجمال وحبست نفسها على يتاماها حتى بانوا أو ماتوا (أبو داود، والطبرانى، عن عوف بن مالك الأشجعى)\nأخرجه أبو داود (٤/٣٣٨، رقم ٥١٤٩) . وأخرجه أيضًا: أحمد (٦/٢٩، رقم ٢٤٠٥٢)، والبيهقى فى شعب الإيمان (٦/٤٠٥، رقم ٨٦٨٠) .","vol":"7","page":38},{"text":"٥٧٤٩ - أنا وامرأة سفعاء ذات منصب وجمال حبست نفسها على بناتها حتى بانوا أو ماتوا فى الجنة كهاتين (الخرائطى عن أبى هريرة)\n٥٧٥٠ - أنا وعلى من شجرة واحدة والناس من أشجار شتى (الديلمى عن جابر)\nأخرجه الديلمى (١/٤٤، رقم ١٠٩) .\n٥٧٥١ - أنا وعلى وفاطمة والحسن والحسين يوم القيامة فى قبة تحت العرش (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/١٧٤) قال الهيثمى: فيه حبان الطائى ولم أعرفه.\n٥٧٥٢ - أنا وفاطمة وعلى والحسن والحسين مجتمعون ومن أحبنا يوم القيامة نأكل ونشرب حتى يفرق بين العباد (الطبرانى، وابن عساكر عن على)\nأخرجه الطبرانى (٣/٤١، رقم ٢٦٢٣)، قال الهيثمى (٩/١٧٤): فيه جماعة لم أعرفهم. وابن عساكر (١٣/٢٢٧) .\n٥٧٥٣ - أنا وكافل اليتيم فى الجنة هكذا وأشار بالسبابة والوسطى (أحمد، والبخارى، وأبو داود، والترمذى، وابن حبان عن سهل بن سعد. الطبرانى عن أبى أمامة)","vol":"7","page":39},{"text":"حديث سهل بن سعد: أخرجه أحمد (٥/٣٣٣، رقم٢٢٨٧١)، والبخارى (٥/٢٢٣٧، رقم ٥٦٥٩)، وأبو داود\n(٤/٣٣٨، رقم٥١٥٠)، والترمذى (٤/٣٢١، رقم ١٩١٨) وقال: حسن صحيح.\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٩٢، رقم ٨١٢٠) .\n٥٧٥٤ - أنا وكافل اليتيم له أو لغيره إذا اتقى الله فى الجنة والساعى على الأرملة والمسكين كالمجاهد فى سبيل الله ﷿ (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (٨/١٦٠) قال الهيثمى: رواه أبو يعلى والطبرانى فى الأوسط وفيه ليث بن أبى سليم وهو مدلس وبقية رجاله ثقات.\n٥٧٥٥ - أنا ولى من لا ولى له أرث ماله وأفك عنه والخال ولى من لا ولى له يرثه ويفك عنه (ابن عساكر عن راشد بن سعد مرسلًا)\nأخرجه ابن عساكر (٦٤/١٨٦) .\n٥٧٥٦ - أنا وهذا حجة على أمتى يوم القيامة يعنى عليا (الخطيب عن أنس)\nأخرجه الخطيب (٢/٨٨) .","vol":"7","page":40},{"text":"<span data-type='title' id=toc-61>[تابع الهمزة مع النون]</span>\n٥٧٥٧ - إناء كإناء وطعام كطعام (النسائى عن عائشة قالت أهدت صفية إلى النبى - ﷺ - إناء فيه طعام فما ملكتُ نفسى أن كسرته فسألته عن كفارته قال … فذكره)\nأخرجه النسائى (٧/٧١، رقم ٣٩٥٧) . وأخرجه أيضًا: أحمد (٦/١٤٨، رقم ٢٥١٩٦) .\n٥٧٥٨ - أنبئونى بأفضل أهل الإيمان إيمانا قالوا الملائكة قال هم كذلك ويحق لهم ذلك وما يمنعهم من ذلك وقد أنزلهم الله المنزلة التى هم بها بل غيرهم قالوا يا رسول الله الأنبياء الذين أكرمهم الله برسالته والنبوة قال هم كذلك ويحق لهم ذلك وما يمنعهم وقد أنزلهم الله بالمنزلة التى أنزلهم بها بل غيرهم قالوا يا رسول الله الشهداء الذين استشهدوا مع الأنبياء قال هم كذلك ويحق لهم ذلك وما يمنعهم وقد أكرمهم الله بالشهادة بل غيرهم قالوا فمن يا رسول الله قال أقوام فى أصلاب الرجال يأتون من بعدى يؤمنون بى ولم يرونى ويصدقونى ولم يرونى يجدون الورق المعلق فيعملون بما فيه فهؤلاء أفضل أهل الإيمان","vol":"7","page":41},{"text":"إيمانا (أبو يعلى، والبزار عن عمر لكن البزار قال بدل أنبئونى إلخ أخبرونى بأعظم الخلق عند الله منزلة يوم القيامة وذكر نحوه) [المناوى]\nأخرجه أبو يعلى (١/١٤٧، رقم ١٦٠)، والبزار (١/٤١٣، رقم ٢٨٩) . قال الهيثمى (١٠/٦٥): رواه أبو يعلى، ورواه البزار وقال: الصواب أنه مرسل عن زيد بن أسلم وأحد إسنادى البزار المرفوع حسن والمنهال بن بحر وثقه، أبو حاتم وفيه خلاف وبقية رجاله رجال الصحيح.\n٥٧٥٩ - انْبِذُوهُ على غَدَائِكُمْ واشربوه على عَشَائِكُمْ وانبذوه على عشائكم واشربوه على غدائكم وانبذوه فى الشِّنَانِ ولا تَنْبِذُوهُ فى الْقُلَلِ فإنه إذا تأخر عن عصره صار خلا (أبو داود، والنسائى عن عبد الله بن الدَّيْلَمِىِّ عن أبيه)\nأخرجه أبو داود (٣/٣٣٤، رقم ٣٧١٠)، والنسائى (٨/٣٣٢، رقم ٥٧٣٦) . وأخرجه أيضًا: البيهقى (٨/٣٠٠، رقم ١٧٢٠٠) .","vol":"7","page":42},{"text":"ومن غريب الحديث: \"الشنان\": مفردها شن، وهى الأسقية من الجلود وغيرها، وأكثر ما يقال ذلك فى الجلد الرقيق أو البالى من الجلود. \"القلل\": الجرار الكبار.\n٥٧٦٠ - انْبِذُوهُ فى الأسقية ولا تنبذوه فى الجر ولا الدباء ولا المزفت ولا النقير فإنى نهيت عن الخمر والميسر والكوبة وهى الطبل وكل مسكر حرام فإذا اشتد صبوا عليه الماء فإذا اشتد فأهريقوه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠١، رقم ١٢٥٩٨) .\nومن غريب الحديث: \"الدُّبَّاء\": مفردها دُبَّاءة، وهى القَرْعُ. \"الحَنْتَم\": جِرَار مدْهُونة خُضْرٌ كانت تُحْمَل الخْمر فيها إلى المدينة. \"الكوبة\": النرد.\n٥٧٦١ - أنت المتصدق بعرضك قد قبل الله منك (البزار عن عمرو بن عوف قال لما حث على الصدقة قام علبه ابن زيد قال ما عندى إلا عرض فأشهدك يا رسول الله أنى تصدقت على من ظلمنى فذكره) [المناوى]","vol":"7","page":43},{"text":"أخرجه البزار (٨/٣١٦، رقم ٣٣٨٧) . قال الهيثمى (٣/١١٤): فيه كثير بن عبد الله وهو ضعيف.\n٥٧٦٢ - أنت الوافد الميمون بارك الله فيك قاله لعامر بن لقيط (الطبرانى عن عامر بن لقيط) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٤٠٣) قال الهيثمى: فيه يعلى بن الأشدق وهو كذاب. وأورده ابن حجر فى الإصابة (٣/٥٩٦، ترجمة رقم ٤٤٢٣) وقال: قلت: يعلى متروك وحديث لقيط بن صبرة يشبه هذا ولكنه معروف من رواية غير يعلى عن عاصم بن لقيط والله أعلم.\n٥٧٦٣ - أنت حرام ما أعظم حرمتك وأطيب ريحك وأعظم حرمة عند الله منك المؤمن (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢١٥، رقم ٦٩٨) . قال الهيثمى (١/٨١): فيه محمد بن محصن وهو كذاب يضع الحديث.\n٥٧٦٤ - أنت وشيعتك تردون الحوض رواة مروين مبيضة وجوههم وإن أعداءك يردون على الحوض ظمأ مقمحين (الطبرانى عن أبى رافع) [المناوى]","vol":"7","page":44},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٩/١٣١) قال الهيثمى: فيه حرب بن الحسن الطحان عن يحيى بن يعلى وكلاهما ضعيف.\n٥٧٦٥ - أنت ومالك لأبيك (أبو يعلى، والبزار عن عمر. البزار، والطبرانى عن سمرة) [المناوى]\nحديث ابن عمر: أخرجه أبو يعلى (١٠/٩٩، رقم ٥٧٣١) . قال الهيثمى (٤/١٥٤): فيه أبو حريز وثقه أبو زرعة وأبو حاتم وابن حبان وضعفه أحمد وغيره وبقية رجاله ثقات. وأخرجه البزار (١/٤٢٠، رقم ٢٩٥) . قال الهيثمى (٤/١٥٤): فيه سعيد بن المسيب لم يسمع من عمر.\nحديث سمرة: أخرجه الطبرانى (٧/٢٣٠، رقم ٦٩٦١) . قال الهيثمى (٤/١٥٤): رواه البزار والطبرانى فى الكبير والأوسط وفيه عبد الله بن إسماعيل الجودانى قال أبو حاتم لين وبقية رجال البزار ثقات.","vol":"7","page":45},{"text":"٥٧٦٦ - انْتَدَبَ الله لمن خرج فى سبيله لا يُخْرِجُهُ إلا إيمان بى وتصديق برسلى أن أُرْجِعَهُ بما نال من أجر أو غنيمة أو أُدْخِلَهُ الجنة ولولا أن أَشُقَّ على أمتى ما قَعَدْتُ خلف سرية وَلَوَدِدْتُ أنى أُقْتَلُ فى سبيل الله ثم أُحْيَا ثم أُقْتَلُ ثم أُحْيَا ثم أُقْتَلُ (أحمد، والبخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٤، رقم ٨٩٦٨)، والبخارى (١/٢٢، رقم ٣٦)، ومسلم (٣/١٤٩٥، رقم ١٨٧٦)، والنسائى (٨/١١٩، رقم ٥٠٢٩) . وأخرجه أيضًا: البيهقى (٩/١٥٧، رقم ١٨٢٦٥) .\n٥٧٦٧ - انْتَدَبَ الله لها يعنى ناقة صالح رجل ذُو عِزٍّ وَمَنَعَةٍ فى قومه كأبى زَمْعَةَ (البخارى عن عبد الله بن زَمْعَةَ)\nأخرجه البخارى (٣/١٢٣٦، رقم ٣١٩٧) . وأخرجه أيضًا: الحميدى (١/٢٥٨، رقم ٥٦٩) .","vol":"7","page":46},{"text":"٥٧٦٨ - انتسب رجلان على عهد موسى فقال أحدهما أنا فلان بن فلان حتى عد تسعة فمن أنت لا أم لك فقال أنا فلان بن فلان ابن الإسلام فأوحى الله إلى موسى أن قل لهذين المنتسبين أما أنت المنتسب إلى تسعة فى النار فأنت عاشرهم فى النار وأما أنت أيها المنتسب إلى اثنين فى الجنة فأنت ثالثهما فى الجنة (عبد بن حميد، عبد الله بن أحمد فى زوائد المسند، والنسائى، والبيهقى فى شعب الإيمان، والضياء عن أبى بن كعب)\nأخرجه عبد بن حميد (ص ٩٢، رقم ١٧٩)، وعبد الله بن أحمد فى زوائد المسند (٥/١٢٨، رقم ٢١٢١٦)، قال الهيثمى (٨/٨٥): رجاله رجال الصحيح غير يزيد بن زياد بن أبى الجعد، وهو ثقة. والبيهقى فى شعب الإيمان (٤/٢٨٧، رقم ٥١٣٣) . وأخرجه أيضًا: الديلمى (١/٤٠٧، رقم ١٦٤٣) .","vol":"7","page":47},{"text":"٥٧٦٩ - انتسب رجلان فى بنى إسرائيل على عهد موسى أحدهما كافر والآخر مسلم فانتسب الكافر إلى تسعة آباء فقال المسلم أنا فلان بن فلان وبرئت ممن سواهم فخرج منادى موسى أيها المنتسبان قد قضى بينكما ثم قال أيها الكافر أما أنت فانتسبت إلى تسعة آباء وأنت عاشرهم فى النار وأما أنت أيها المسلم فاقتصرت على أبوين مسلمين وتبرأت ممن سواهم فأنت من أهل الإسلام وتبرأت ممن سواهم (البيهقى فى شعب الإيمان عن معاذ)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٨٨، رقم ٥١٣٤) .","vol":"7","page":48},{"text":"٥٧٧٠ - انتسب رجلان من بنى إسرائيل على عهد موسى أحدهما مسلم والآخر مشرك فانتسب المشرك فقال أنا فلان بن فلان حتى عد تسعة آباء ثم قال لصاحبه انتسب لا أم لك فقال أنا فلان بن فلان وأنا برىء مما وراء ذلك فنادى فى الناس فجمعهم ثم قال قد قُضِىَ بينكما أما أنت الذى انتسبت إلى تسعة آباء فأنت توفيهم العاشر فى النار وأما أنت الذى انتسبت إلى أبويك فأنت امرؤ من أهل الإسلام (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٣٩، رقم ٢٨٤)، قال الهيثمى (٨/٨٦): أحد أسانيد الطبرانى رجاله رجال الصحيح.\n٥٧٧١ - انتشطوا بها ولا تدبوا دبيب اليهود بجنائزها (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٣، رقم ٨٧٤٥) .\n٥٧٧٢ - انتظار الفرج بالصبر عبادة (القضاعى عن ابن عمر وعن ابن عباس)\nحديث ابن عمر: أخرجه القضاعى (١/ ٦٢، رقم ٤٦) .\nحديث ابن عباس: أخرجه القضاعى (١/٦٣، رقم ٤٧) .\n٥٧٧٣ - انتظار الفرج عبادة (ابن عدى، والخطيب عن أنس وضعف)","vol":"7","page":49},{"text":"أخرجه ابن عدى (٢/٧٦، ترجمة ٣٠٢ بقية بن الوليد حمصى)، وقال: باطل بهذا الإسناد. والخطيب (٢/١٥٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٠٤، رقم ١٠٠٠٥)، وقال: مرسل. وذكره الذهبى فى السير (٨/٥٢٦)، وقال: هذا باطل ما رواه مالك بل، ولا بقية، بل المتهم به سليمان بن سلمة الخبائرى.\n٥٧٧٤ - انتظار الفرج من الله عبادة ومن رضى بالقليل من الرزق ﵁ بالقليل من العمل (ابن أبى الدنيا فى الفرج، وابن عساكر عن على)\nأخرجه ابن أبى الدنيا فى الفرج بعد الشدة (ص ١٧، رقم ٢٥)، وابن عساكر (٥٧/ ١٢٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٠٤، رقم ١٠٠٠٣) . قال المناوى (٣/٥٢): قال الحافظ العراقى: سنده ضعيف.\n٥٧٧٥ - أنتم أشبه الأمم ببنى إسرائيل سمتًا وسمة وهديا (البزار عن ابن مسعود) [المناوى]\nأخرجه البزار (٥/٤١٦، رقم ٢٠٤٨) . قال الهيثمى (١٠/٧٠): فيه ليث بن أبى سليم وهو مدلس وبقية رجاله رجال الصحيح.","vol":"7","page":50},{"text":"٥٧٧٦ - أنتم أشبه الأمم ببنى إسرائيل لتركبن طريقتهم حذو القذة بالقذة حتى لا يكون فيهم شىء إلا كان فيكم مثله حتى إن القوم لتمر عليهم المرأة فيقوم إليها بعضهم فيجامعها ثم يرجع إلى أصحابه يضحك إليهم ويضحكون إليه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٣٩، رقم ٩٨٨٢) . قال الهيثمى (٧/٢٦١): فيه من لم أعرفه.\n٥٧٧٧ - أنتم أصحابى فى الدنيا والآخرة إن الله أيقظنى فقال يا محمد إنى لم أبعث نبيا ولا رسولا إلا وقد سألنى مسألة أعطيتها إياه فسل يا محمد تعطه فقلت مسألتى شفاعة لأمتى يوم القيامة قال أبو بكر يا رسول الله وما الشفاعة قال أقول يا رب شفاعتى التى اختبأت عندك فيقول الرب نعم فيخرج ربى بقية أمتى من النار فينبذهم فى الجنة (أحمد، والطبرانى، والشيرازى فى الألقاب عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٥، رقم ٢٢٨٢٣)، والطبرانى كما فى مجمع الزوائد (١٠/٣٦٨) قال الهيثمى: رجال أحمد ثقات على ضعف فى بعضهم.","vol":"7","page":51},{"text":"٥٧٧٨ - أنتم أعلم بأمر دنياكم (مسلم عن أنس وعائشة معًا)\nأخرجه مسلم (٤/١٨٣٦، رقم ٢٣٦٣) .\n٥٧٧٩ - أنتم أعلم بما يصلحكم فى دنياكم (البزار، والطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه البزار (٣/١٥٢، رقم ٩٣٧) . قال الهيثمى (/١٧٩): رواه البزار والطبرانى فى الأوسط بمعناه وفيه مجالد بن سعيد وقد اختلط.\n٥٧٨٠ - أنتم أولى الناس بهذا الأمر ما كنتم مع الحق إلا أن تعدلوا عنه فتلحون كما تلحى هذه الجريدة قاله لقريش (الشافعى، والبيهقى عن عطاء بن يسار مرسلًا)\nأخرجه الشافعى (١/٢٧٨)، والبيهقى (٨/١٤٤، رقم ١٦٣٢٣) .\n٥٧٨١ - أنتم الغُرُّ المُحَجَّلون (أبو يعلى عن جابر)\nأخرجه أبو يعلى (٤/١١٨، رقم ٢١٦٢) . قال الهيثمى (١٠/٣٤٤): رجاله رجال الصحيح.\n٥٧٨٢ - أنتم الغر المحجلون يوم القيامة من إسباغ الوضوء فمن استطاع منكم فليطل غرته وتحجيله (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢١٦، رقم ٢٤٦) .","vol":"7","page":52},{"text":"٥٧٨٣ - أنتم المستضعفون بعدى (أحمد عن أم الفضل)\nأخرجه أحمد (٦/٣٣٩، رقم ٢٦٩١٨)، قال الهيثمى (٩/٣٤): فيه يزيد بن أبى زياد وضعفه جماعة. وأخرجه أيضًا: الطبرانى (٢٥/٢٣، رقم ٣٢) .\n٥٧٨٤ - أنتم اليوم خير أم إذا غدت على أحدكم صحفة وراحت أخرى وغدا فى حلة وراح فى أخرى وتلبسون بيوتكم كما تلبس الكعبة فقال رجل نحن يومئذ خير قال بل أنتم اليوم خير (الطبرانى، والبيهقى عن عبد الله بن يزيد الخطمى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٢٣)، قال الهيثمى: رجاله رجال الصحيح غير أبى جعفر الخطمى وهو ثقة. البيهقى (٧/٢٧٢، رقم ١٤٣٦٤) .\n٥٧٨٥ - أنتم اليوم خير أم إذا غدى على أحدكم بجفنة من خبز ولحم وريح عليه بأخرى وغدا فى حلة وراح فى أخرى وسترتم بيوتكم كما تستر الكعبة قلت بل نحن يومئذ خير نتفرغ للعبادة قال بل أنتم اليوم خير (أبو يعلى عن على) [المناوى]","vol":"7","page":53},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣١٤) قال الهيثمى: فيه راو لم يسم وبقية رجاله ثقات.\n٥٧٨٦ - أنتم اليوم خيرٌ أو إذا غدا على أحدكم بجفنة وراح عليه بأخرى وستر أحدكم بيته كما تستر الكعبة قالوا نحن يومئذ خير قال لا بل أنتم اليوم خير إنكم إذا أحببتموها تقاطعتم وتحاسدتم وتدابرتم وتباغضتم (هناد، وأبو نعيم فى الحلية عن الحسن مرسلًا)\nأخرجه هناد (٢/٣٩٠، رقم ٧٦٠)، وأبو نعيم فى الحلية (١/٣٤٠) .\n٥٧٨٧ - أنتم اليوم على بينة من ربكم تأمرون بالمعروف وتنهون عن المنكر وتجاهدون فى سبيل الله ثم يظهر فيكم السكرتان سكرة العيش وسكرة الجهل وستحولون إلى غير ذلك يفشو فيكم حب الدنيا فإذا كنتم كذلك لم تأمروا بمعروف ولم تنهوا عن منكر ولم تجاهدوا فى سبيل الله والقائمون يومئذ بالكتاب والسنة فى السر والعلانية السابقون الأولون (الحكيم عن الصلت بن طريف عن شيخ من أهل المدائن)\nذكره الحكيم (٢/٣٣٠) .","vol":"7","page":54},{"text":"٥٧٨٨ - أنتم اليوم على بينة من ربكم تأمرون بالمعروف وتنهون عن المنكر وتجاهدون فى سبيل الله ثم تظهر فيكم السكرتان سكرة الجهل وسكرة حب العيش وستحولون عن ذلك فلا تأمرون بمعروف ولا تنهون عن منكر ولا تجاهدون فى سبيل الله القائمون يومئذ بالكتاب والسنة لهم أجر خمسين صِدِّيقًا قالوا يا رسول الله منا أو منكم قال لا بل منكم (أبو نعيم فى الحلية عن أنس. أبو نعيم فى الحلية عن معاذ)\nحديث أنس: أخرجه أبو نعيم فى الحلية (٨/٤٩) .\nحديث معاذ: أخرجه أبو نعيم فى الحلية (٨/٤٩) .\n٥٧٨٩ - أنتم اليوم فى المضمار وغدًا فى السباق فالسبق الجنة والغاية النار وبالعفو تنجون وبالرحمة تدخلون وبأعمالكم تقتسمون (ابن لال فى مكارم الأخلاق عن جابر. [البيهقى فى شعب الإيمان عن على])\nحديث جابر: أخرجه أيضًا: ابن عدى (٥/١٨٥)، والديلمى (١/٣٩٣، رقم ١٥٨٥) .\nحديث على: أخرجه البيهقى فى شعب الإيمان (٧/٣٧١، رقم ١٠٦٢٠) .","vol":"7","page":55},{"text":"٥٧٩٠ - أنتم اليوم فى زمان من ترك عشر ما أمر به هلك وسيأتى على الناس زمان من عمل منهم عشر ما أمر به نجا (ابن عدى، وابن عساكر، وابن النجار عن أبى هريرة)\nأخرجه ابن عدى (٧/١٨)، وابن عساكر (٥٢/٣٦٢) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٧٤، رقم ١١٥٦)، والديلمى (١/٣٩٣، رقم ١٥٨٤)، وأبو نعيم فى الحلية (٧/٣١٦)، وابن الجوزى فى العلل المتناهية (٢/٨٥٢، رقم ١٤٢٥) وقال: قال النسائى: حديث منكر.\n٥٧٩١ - أنتم ثلث أهل الجنة أو نصف أهل الجنة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٢٨، رقم ١١٩٠٢) . قال الهيثمى (١٠/٤٠٣): رواه الطبرانى وإسناده جيد.\n٥٧٩٢ - أنتم شهداء الله فى الأرض والملائكة شهداء الله فى السماء (الطبرانى عن سلمة بن الأكوع)\nأخرجه الطبرانى (٧/٢٢، رقم ٦٢٥٩) . قال الهيثمى (٣/٥): رواه الطبرانى فى الكبير وفى السند الأول عبد الغفار بن القاسم أبو مريم وهو ضعيف وفى الآخر موسى بن عبيدة وهو ضعيف.","vol":"7","page":56},{"text":"٥٧٩٣ - أنتم فى خير تقرءون كتاب الله وفيكم رسول الله وسيأتى على الناس زمان يَثْقَفُونه كما يَثْقَفُون القِدح يتعجلون أجورهم ولا يتأجلونها (أحمد عن أنس)\nأخرجه أحمد (٣/١٤٦، رقم ١٢٥٠٦) . قال الهيثمى (٤/٩٤): فيه ابن لهيعة وحديثه حسن وفيه كلام.\nومن غريب الحديث: \"يثقفونه كما يثقفون القدح\": يقومونه كما يقومون السهام.\n٥٧٩٤ - أنتم كفلاء على قومكم ككفالة الحواريين لعيسى ابن مريم وأنا كفيل قومى (ابن سعد عن محمود بن لبيد قال قال رسول الله - ﷺ - للنقباء … فذكره)\nأخرجه ابن سعد (٣/٦٠٢) .\n٥٧٩٥ - أنتم معشر قضاعة من حمير (أحمد عن عمرو بن مرة)\nأخرجه أحمد (رقم: ٢٨٤٣٩)، وانظر جامع المسانيد (١٠/٧٦)، قال الهيثمى (١/١٩٤): فيه ابن لهيعة.\n٥٧٩٦ - أنتم من اليد الطليقة واللقمة الهنية من حمير (الطبرانى عن عمرو بن مرة الجهنى)","vol":"7","page":57},{"text":"قال الهيثمى (١/١٩٤): رواه أحمد وأبو يعلى والبزار والطبرانى فى الكبير وله عنده طرق ففى بعضها قلت يا رسول الله ممن نحن قال أنتم من اليد الطليقة واللقمة الهنية من حمير وفيه ابن لهيعة.\n٥٧٩٧ - أنتم من قضاعة بن مالك بن حمير (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٠٤، رقم ٨٣٩) . وأخرجه أيضًا: فى الأوسط (١/١١١، رقم ٣٤٥) وابن سعد (٤/٣٤٣) .\n٥٧٩٨ - أنتم منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (أحمد عن أبى سعيد) [المناوى]\nأخرجه أحمد (٣/٣٢، رقم ١١٢٩٠) . قال الهيثمى (٩/١٠٩): رجاله رجال الصحيح.\n٥٧٩٩ - أنتم والساعة كهاتين (أحمد، والحاكم عن أنس)\nأخرجه أحمد (٣/٢٢٣، رقم ١٣٣٦٠)، والحاكم (٤/٥٣٩، رقم ٨٥١٠) . وأخرجه أيضًا: الضياء (٤/٣٧٥، رقم ١٥٤٣)، وأبو نعيم فى أخبار أصفهان (٢/٧٠) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"بعثت أنا والساعة\".","vol":"7","page":58},{"text":"٥٨٠٠ - انتهى الإيمان إلى الورع من قنع بما رزقه الله ﷿ دخل الجنة ومن أراد الجنة لا شك فلا يخاف فى الله لومة لائم (الدارقطنى فى الأفراد، والديلمى عن ابن مسعود، وأبو نعيم فى الحلية عنه موقوفًا)\nأخرجه الدراقطنى فى الأفراد كما فى أطراف ابن طاهر (٤/٧٩ رقم ٣٦٥٩)، والديلمى (١/٤١٧، رقم ١٦٩١)، وأبو نعيم فى الحلية (٩/٢٤٩) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية من طريق الدارقطنى (٢/٨١٦، رقم ١٣٦٦)، وقال: قال الدارقطنى: تفرد به عنبسة عن المعلى، وتفرد به المعلى عن شقيق. ثم قال: قلت عنبسة والمعلى متروكان وكذلك قال النسائى وغيره، وقال ابن حبان كلاهما يروى الموضوعات لا يجوز الاحتجاج بهما.\n٥٨٠١ - انتهيت إلى سدرة المنتهى فإذا نبقها مثل الجراد (أحمد عن أنس)\nأخرجه أحمد (٣/١٢٨، رقم ١٢٣٢٣) .\nوللحديث أطراف أخرى منها: \"أتيت بالبراق\"، \"بينا أنا أسير فى الجنة\".","vol":"7","page":59},{"text":"٥٨٠٢ - انحر سمينها واحمل على نحيبها واحلب يوم الماء تدخل الجنة بسلام (البغوى، والطبرانى عن الشريد بن سويد)\nأخرجه الطبرانى (٧/٣١٨، رقم ٧٢٥١)، قال الهيثمى (٣/١٠٧): إسناده حسن.\n٥٨٠٣ - انْحَرْهَا ثم اغمس نعلها فى دمها ثم خَلِّ بين الناس وبينها فَيَأْكُلُوهَا (الترمذى - حسن صحيح - وابن حبان عن نَاجِيَةَ الْخُزَاعِىِّ قال قلت يا رسول الله كيف أصنع بما عَطِبَ من البدن قال فذكره)\nأخرجه الترمذى (٣/٢٥٣، رقم ٩١٠)، وقال: حسن صحيح. وابن حبان (٩/٣٣١، رقم ٤٠٢٣) . وأخرجه أيضًا: أحمد (٤/٣٣٤، رقم ١٨٩٦٤) .\n٥٨٠٤ - أنذرتكم النار (أحمد، والبيهقى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٦٨، رقم ١٨٣٨٦)، قال الهيثمى (٢/١٨٧): رجاله رجال الصحيح. والبيهقى (٣/٢٠٧، رقم ٥٥٤٦) . وأخرجه أيضًا: الطيالسى (ص ١٠٧، رقم ٧٩٢)، والدارمى (٢/٤٢٥، رقم ٢٨١٢)، والحاكم (١/٤٢٣، رقم ١٠٥٨)، وقال: صحيح على شرط مسلم.","vol":"7","page":60},{"text":"٥٨٠٥ - انْزِعْ عنك الْجُبَّةَ واغسل عنك الصُّفْرَةَ وما كُنتَ صانعا فى حجتك فَاصْنَعْهُ فى عُمْرَتِكَ (النسائى عن صَفْوَانَ بْنِ يَعْلَى عن أبيه)\nأخرجه النسائى (٥/١٤٢، رقم ٢٧١٠) . وأخرجه أيضًا: مسلم (٢/٨٣٧، رقم ١١٨٠) .\n٥٨٠٦ - انزعه فإنه يذكرنى الدنيا (الترمذى - حسن - والنسائى عن عائشة قالت كان لنا قِرَامُ سِتْرٍ فيه تماثيل فقال النبى - ﷺ - قال … فذكره)\nأخرجه الترمذى (٤/٦٤٣، رقم ٢٤٦٨) وقال: حسن صحيح غريب. والنسائى (٨/٢١٣، رقم ٥٣٥٢) .\nومن غريب الحديث: \"قرام ستر\": هو الستر الرقيق من صوف ذى ألوان.\n٥٨٠٧ - انْزِعُوا بنى عبد المطلب فلولا أن تغلبكم الناس على سِقَايَتِكُمْ لَنَزَعْتُ معكم (عبد بن حميد، ومسلم، وأبو داود، وابن ماجه عن جابر أن النبى صلى الظهر بمكة فأتى بنى عبد المطلب وهم يسقون على زمزم قال … فذكره. الطبرانى عن أبى الطفيل)","vol":"7","page":61},{"text":"حديث جابر: أخرجه عبد بن حميد (ص ٣٤١، رقم ١١٣٥)، ومسلم (٢/٨٨٦، رقم ١٢١٨)، وأبو داود (٢/١٨٢، رقم ١٩٠٥)، وابن ماجه (٢/١٠٢٢، رقم ٣٠٧٤) .\nحديث أبى الطفيل: أخرجه البزار كما فى كشف الأستار (٢/٤٦ رقم ١١٧٠) . قال الهيثمى (٣/٢٨٧): فيه محمد بن مِهْزَم الشعاب بصرى روى عنه أبو داود الطيالسى وعبد الصمد بن عبد الوارث وغيرهما ويقال له الزمام ذكره ابن ماكولا عن خط الصورى فى مِهْزَم بكسر الميم وفتح الزاى وتخفيفها وثقه ابن معين وأبو حاتم.\n٥٨٠٨ - انزعوا هذا واجعلوا الأول مكانه إنى كنت أنظر إليه وأنا أصلى (ابن المبارك عن أبى النضر قال انقطع شراك نعل رسول الله - ﷺ - فوصلته بشىء جديد فجعل ينظر إليه وهو يصلى فلما قضى صلاته قال فذكره)\nأخرجه ابن المبارك فى الزهد (١/١٣٥، رقم ٤٠٢) .\n٥٨٠٩ - انزعوا واسقوا فلولا أن أخاف أن تغلبوا عليها لنزعت (البزار عن أبى الطفيل) [المناوى]","vol":"7","page":62},{"text":"أخرجه البزار (٧/٢٠٩، رقم ٢٧٨٢)، قال الهيثمى (٣/٢٨٧): فيه محمد بن مِهزَم الشعاب بصرى، روى عنه أبو داود الطيالسى، وعبد الصمد بن عبد الوارث وغيرهما، ويقال له الزمام، ذكره ابن ماكولا عن خط الصورى فى مهزم بكسر الميم وفتح الزاى وتخفيفها، وثقه ابن معين وأبو حاتم. وأخرجه أيضًا: الضياء (٨/٢٢٤، رقم ٢٦٥) .\n٥٨١٠ - انزعوا ولولا أن تغلبوا عليها لنزعت (البزار عن عثمان) [المناوى]\nأخرجه البزار (٢/٢٠، رقم ٣٥٨) . قال الهيثمى (٣/٢٨٧): فيه سعيد بن عبد الملك بن واقد، قال أبو حاتم: يتكلمون فيه، قال: ورأيت فيما حدث أحاديث مناكير.\n٥٨١١ - أنزل القرآن بالتفخيم (ابن الأنبارى فى الوقف، والحاكم وتعقب، والبيهقى فى شعب الإيمان عن زيد بن ثابت)","vol":"7","page":63},{"text":"أخرجه الحاكم (٢/٢٥٢، رقم ٢٩٠٨)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٤٢٦، رقم ٢٢٩٠) . وأخرجه أيضًا: ابن الأنبارى فى الأيضًاح (ق ٣/١) كما فى السلسلة الضعيفة (٣/٥٢٠، رقم ١٣٤٣) .\nومن غريب الحديث: \"التفخيم\": التعظيم.\n٥٨١٢ - أنزل القرآن على أربعة أحرف حلال وحرام لا يعذر أحد بالجهالة به وتفسير تفسره العرب وتفسير تفسره العلماء أو متشابه لا يعلمه إلا الله ومن ادعى علمه سوى الله فهو كاذب (ابن جرير، وابن نصر السجزى عن ابن عباس وقال ابن جرير فى إسناده نظر، ورواه ابن جرير، وابن المنذر، وابن الأنبارى فى الوقف عن ابن عباس موقوفًا)\nحديث ابن عباس المرفوع: أخرجه ابن جرير كما فى تفسير ابن كثير (١/٧)، وقال: قال ابن جرير: فى إسناده نظر. وقال ابن كثير: والنظر الذى أشار إليه فى إسناده هو من جهة محمد بن السائب الكلبى فإنه متروك الحديث لكن قد يكون إنما وهم فى رفعه ولعله من كلام ابن عباس.","vol":"7","page":64},{"text":"حديث ابن عباس الموقوف: أخرجه ابن جرير كما فى تفسير ابن كثير (١/٧) .\n٥٨١٣ - أنزل القرآن على ثلاثة أحرف فلا تختلفوا فيه ولا تحاجوا فيه فإنه مبارك كله فاقرءوه كالذى أقرئتموه (ابن الضريس عن سمرة)\nأخرجه أيضًا: الطبرانى (٧/٢٥٤، رقم ٧٠٣٢)، والبزار كما فى كشف الأستار (٣/٩١، رقم ٢٣١٦) . قال الهيثمى (٧/١٥٢): إسنادهما ضعيف.\n٥٨١٤ - أنزل القرآن على سبعة أحرف (أحمد، والطبرانى، والحاكم، والضياء عن سمرة. أحمد، والترمذى عن أبى بن كعب. البزار عن حذيفة)\nأخرجه أحمد (٥/١٦، رقم ٢٠١٩١)، والطبرانى (٧/٢٠٦، رقم ٦٨٥٣)، والحاكم (٢/٢٤٣، رقم ٢٨٨٤) وقال: صحيح وليس له علة. وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٩٠، رقم ٢٣١٤) . قال الهيثمى (٧/١٥٢): رواه أحمد، والبزار، والطبرانى فى الثلاثة، ورجال أحمد وأحد إسنادى الطبرانى والبزار رجال الصحيح.","vol":"7","page":65},{"text":"حديث أبى بن كعب: أخرجه أحمد (٥/١١٤، رقم ٢١١٢٩)، والترمذى (٥/١٩٤، رقم ٢٩٤٤)، وقال: حسن صحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٥٧، رقم ٥٢٥٠)، وابن حبان (٣/١٧، رقم ٧٤٢) .\nحديث حذيفة: أخرجه الطبرانى كما فى مجمع الزوائد (٧/١٥٠) . وأخرجه أيضًا: أحمد (٥/٣٩١، رقم ٢٣٣٧٤)، والطبرانى (٣/١٦٧، رقم ٣٠١٩) . قال الهيثمى (٧/١٥٠): فيه عاصم بن بهدلة وهو ثقة وفيه كلام لا يضر.\n٥٨١٥ - أنزل القرآن على سبعة أحرف أمر وزجر وترغيب وترهيب وجدل وقصص ومثل (ابن جرير عن أبى قلابة مرسلًا)\nأخرجه ابن جرير فى تفسيره (١/٢٤ – ط الكتبى) .\n٥٨١٦ - أنزل القرآن على سبعة أحرف أيها قرأتَ أصبتَ (أحمد، وابن جرير، والطبرانى، وابن نصر السجزى فى الإبانة عن أم أيوب)\nأخرجه أحمد (٦/٤٣٣، رقم ٢٧٤٨٣)، وابن جرير فى تفسيره (١/١١ – ط الكتبى)، والطبرانى كما فى مجمع الزوائد","vol":"7","page":66},{"text":"(٧/١٥٤) قال الهيثمى: رجاله ثقات. وأخرجه أيضًا: سعيد بن منصور (١/١٥٧، رقم ٣٢)، والحميدى (١/١٦٣، رقم ٣٤٠)، وابن أبى شيبة (٦/١٣٧، رقم ٣٠١١٧) .\n٥٨١٧ - أنزل القرآن على سبعة أحرف فمن قرأ على حرف منها فلا يتحول إلى غيره رغبة عنه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٤٨، رقم ١٠٢٧٣) .\n٥٨١٨ - أنزل القرآن على سبعة أحرف كلُّها شافٍ كافٍ (ابن جرير عن ابن عمر. [الطبرانى فى الأوسط عن أبى سعيد الخدرى. سعيد بن منصور عن عمرو بن دينار مرسلًا])\nحديث ابن عمر: ابن جرير فى تفسيره (١/١٠ – ط الكتبى) .\nحديث أبى سعيد الخدرى: أخرجه الطبرانى فى الأوسط (٦/١٤٢، رقم ٦٠٣٣) .\nحديث عمرو بن دينار المرسل: أخرجه سعيد بن منصور (١/١٥٩، رقم ٣٣) .\n٥٨١٩ - أنزل القرآن على سبعة أحرف لكل حرف منها ظهر وبطن ولكل حرف حد ولكل حد مطلع (ابن جرير، وابن حبان، والطبرانى، وأبو نصر السجزى فى الإبانة عن ابن مسعود)","vol":"7","page":67},{"text":"أخرجه ابن جرير فى تفسيره (١/٩ – ط الكتبى)، وابن حبان (١/٢٧٦، رقم ٧٥)، والطبرانى (١٠/١٠٥، رقم ١٠١٠٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٣٦، رقم ٧٧٣)، وأبو يعلى (٩/٢٧٨، رقم ٥٤٠٣)، والبزار\n(٥/٤٤١، رقم ٢٠٨١) . قال الهيثمى (٧/١٥٢): رواه البزار، وأبو يعلى، والطبرانى فى الأوسط، ورجال أحدهما ثقات.\n٥٨٢٠ - أنزل القرآن على سبعة أحرف والمراء فى القرآن كفر فما عرفتم منه فاعملوا به وما جهلتم منه فردوه إلى عالمه (ابن جرير، وابن حبان، وأبو نصر السجزى فى الإبانة عن أبى هريرة)\nأخرجه ابن جرير فى تفسيره (١/٩ – ط الكتبى)، وابن حبان (١/٢٧٥، رقم ٧٤)، والخطيب (١١/٢٦) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٣، رقم ٨٠٩٣)، وأبو يعلى (١٠/٤١٠، رقم ٦٠١٦)، والبزار كما فى كشف الأستار\n(٣/٩٠، رقم ٢٣١٣)، والديلمى (٤/٢٧٣، رقم ٦٨٠٦) .","vol":"7","page":68},{"text":"٥٨٢١ - أنزل القرآن على عشرة أحرف بشير ونذير وناسخ ومنسوخ وعظة ومثل ومحكم ومتشابه وحلال وحرام (أبو نصر السجزى عن علىٍّ وقال: إسناده ليس بالقوى)\nقال المناوى (٣/٥٦) نقلا عن السيوطى: رواه السجزى فى كتاب الإبانة عن أصول الديانة عن على أمير المؤمنين. ثم قال: ورواه أبو عبيد فى فضائل القرآن عن أبى سلمة مرفوعا قال الكمال ابن أبى شريف: ورجال إسناده أئمة من رجال الصحيحين إلا عمر بن أبى سلمة فمن رجال السنن لكن فيه انقطاع.\n٥٨٢٢ - أنزل القرآن فى ثلاثة أمكنة بمكة والمدينة والشام (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (١/١٦٥) . وأخرجه أيضًا: الطبرانى (٨/ ١٧١، رقم ٧٧١٧) . قال الهيثمى (٧/١٥٧): فيه عفير بن معدان، وهو ضعيف.\n٥٨٢٣ - أنزل الله القرآن من سبعة أبواب على سبعة أحرف كلُّها شافٍ كافٍ (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٥٠، رقم ٣١٢) موقوفًا. قال الهيثمى (٧/١٥٤): رجاله ثقات.","vol":"7","page":69},{"text":"٥٨٢٤ - أنزل الله جبريل فى أحسن ما كان يأتينى فى صورة فقال إن الله يقرئك السلام يا محمد ويقول لك إنى قد أوحيتُ إلى الدنيا أن تمررى وتكدرى وتضيقى وتشددى على أوليائى كى يحبون لقائى فإنى خلقتها سجنا لأوليائى وجنة لأعدائى (البيهقى فى شعب الإيمان عن قتادة بن النعمان وقال لم نكتبه إلا بهذا الإسناد وفيه مجاهيل)\nأخرجه البيهقى فى شعب الإيمان (٧/١٤٩، رقم ٩٨٠٠)، وقال: لم نكتبه إلا بهذا الإسناد وفيه مجاهيل.\n٥٨٢٥ - أنزل الله عَلَىَّ أَمَانَيْنِ لأُمَّتِى ﴿وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ﴾ [الأنفال: ٣٣] ﴿وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ﴾ [الأنفال: ٣٣] فإذا مضيتُ تركتُ فيهم الاستغفار إلى يوم القيامة (الترمذى وضعفه عن أبى موسى)\nأخرجه الترمذى (٥/٢٧٠، رقم ٣٠٨٢)، وقال: غريب، وإسماعيل بن مهاجر يضعف فى الحديث.","vol":"7","page":70},{"text":"٥٨٢٦ - أنزل الله علىَّ هذه الآية مسجلة فى سورة الرحمن للكافر والمسلم ﴿هَلْ جَزَاء الإحْسَانِ إلا الإحْسَانِ﴾ [الرحمن: ٦٠] (أبو الشيخ، وابن مردويه، والبيهقى فى شعب الإيمان وضعفه عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٢٥، رقم ٩١٥٤)، وقال: الهيثم بن عدى الكوفى متروك الحديث. وأخرجه أيضًا: ابن عدى (٧/١٠٤، ترجمة ٢٠٢٠ الهيثم بن عدى الطائى)، ونقل عن النسائى أن الهيثم: متروك الحديث.\n٥٨٢٧ - أنزل الله فى بعض كتابه وأوحى إلى بعض أنبيائه قل للذين يتفقهون لغير الله ويتعلمون لغير العمل ويطلبون الدنيا بعمل الآخرة ويلبسون للناس مسوك الكباش وقلوبهم قلوب الذئاب ألسنتهم أحلى من العسل وقلوبهم أمر من الصبر أوبى يخدعون أوبى يستهزءون بى حلفت لا يتحن فتنة تذر الحليم فيهم حيران (أبو سعيد النقاش فى معجمه، وابن النجار عن أبى الدرداء)\nأخرجه ابن النجار فى ذيل تاريخ بغداد (٢/٣٧) .","vol":"7","page":71},{"text":"ومن غريب الحديث: \"مسوك\": مفردها مسك وهو الجلد.\n٥٨٢٨ - أنزل الناس منازلهم من الخير والشر وأحسن أدبهم على الأخلاق الصالحة (الخرائطى فى مكارم الأخلاق عن معاذ)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٧، رقم ٤٦) .\n٥٨٢٩ - انزل بيت المقدس ولعل الله يزرقك ذرية يعمرون ذلك المسجد يغدون إليه ويروحون (ابن سعد عن ذى الأصابع)\nأخرجه ابن سعد (٧/٤٢٤) .\n٥٨٣٠ - أنزل علىَّ آيات لم يُرَ مِثْلُهُنَّ قَطُّ ﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾ [الفلق: ١]، و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ [الناس: ١] (مسلم، والترمذى، والنسائى عن عقبة بن عامر)\nأخرجه مسلم (١/٥٥٨، رقم ٨١٤)، والترمذى (٥/١٧٠، رقم ٢٩٠٢)، وقال: حسن صحيح. والنسائى (٨/٢٥٤، رقم ٥٤٤٠) . وأخرجه أيضًا: أحمد (٤/١٤٤، رقم ١٧٣٤١) .","vol":"7","page":72},{"text":"٥٨٣١ - أنزل على الليلة آيات لم يُرَ مِثْلُهُنَّ قَطُّ ﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾ [الفلق: ١]، و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ [الناس: ١] (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٥٠، رقم ٩٦٨) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"أنزل على آيات\".\n٥٨٣٢ - أنزل عَلَىَّ الليلة عشرُ آيات من أَقَامَهُنَّ دخل الجنة ﴿قَدْ أَفْلَحَ الْمُؤْمِنُونَ﴾ [المؤمنون: ١] الآيات (أحمد، والترمذى عن عمر)\nأخرجه أحمد (١/٣٤ رقم ٢٢٣) والترمذى (٥/٣٢٦، رقم ٣١٧٣) . وأخرجه أيضًا: الضياء (١/٣٤١ رقم ٢٣٤) .\n٥٨٣٣ - انزل عنه فلا تَصْحَبْنَا بِمَلْعُونٍ لا تدعوا على أنفسكم ولا تدعوا على أولادكم ولا تدعوا على أموالكم لا تُوَافِقُوا من الله ساعة يسأل فيها عطاء فيستجيب لكم (مسلم عن جابر)\nأخرجه مسلم (٤/٢٣٠١، رقم ٣٠٠٦) . وأخرجه أيضًا: ابن حبان (١٣/٥١، رقم ٥٧٤٢) .","vol":"7","page":73},{"text":"٥٨٣٤ - انزل ليلة ثلاث وعشرين فصلها وإن أحببت أن تستتم إلى آخر الشهر فافعل وإن أحببت أن ترجع إلى أهلك بليل فاصنع (الطبرانى عن عبد الله بن أنيس)\nأخرجه الطبرانى (١٣/١٣٧، رقم ٣٤١) . وأخرجه أيضًا: الطحاوى (٣/٨٨) .\n٥٨٣٥ - انزل من على القبر لا تؤذى صاحب القبر ولا يؤذيك (الحكيم، والطبرانى، والحاكم عن عمارة بن حزم)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٦١) قال الهيثمى: فيه ابن لهيعة، وفيه كلام، وقد وثق. والحكيم (٣/٨)، والحاكم (٣/٦٨١، رقم ٦٥٠٢) . وأخرجه أيضًا: الطحاوى (١/٥١٥) .\n٥٨٣٦ - انزل يا عامر فأسمعنا من هيناتك (الطبرانى عن سلمة بن الأكوع)\nأخرجه الطبرانى (٧/٢٥، رقم ٦٢٦٩) .\nومن غريب الحديث: \"هنياتك\": كلماتك أو أراجيزك.","vol":"7","page":74},{"text":"٥٨٣٧ - أنزلت صحف إبراهيم أول ليلة من شهر رمضان وأنزلت التوراة لست مضين من شهر رمضان وأنزل الإنجيل لثلاث عشرة مضت من شهر رمضان وأنزل الزبور لثمان عشرة خلت من شهر رمضان وأنزل القرآن لأربع وعشرين خلت من شهر رمضان (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن واثلة)\nأخرجه أحمد (٤/١٠٧، رقم ١٧٠٢٥)، والطبرانى (٢٢/٧٥، رقم ١٨٥)، والبيهقى فى شعب الإيمان (٢/٤١٤، رقم ٢٢٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١١١، رقم ٣٧٤٠) . قال الهيثمى (١/١٩٧): رواه أحمد، والطبرانى فى الكبير، والأوسط، وفيه عمران بن داود القطان ضعفه يحيى ووثقه ابن حبان، وقال أحمد أرجو أن يكون صالح الحديث، وبقية رجاله ثقات.\n٥٨٣٨ - أنزلت علىَّ الليلةَ آياتٌ لم يُرَ مِثْلُهُنَّ قَطُّ ﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾ [الفلق: ١]، و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ [الناس: ١] (الطبرانى عن عُقْبَةَ بن عامر)","vol":"7","page":75},{"text":"أخرجه الطبرانى (١٧/٣٥٠، رقم ٩٦٨) .\nوللحديث أطراف أخرى منها: \"آيات أنزلت على الليلة\".\n٥٨٣٩ - أنزلت علىَّ النبوةُ فى ثلاثة أمكنة بمكة وبالمدينة وبالشام (يعقوب بن سفيان، وابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر من طريق يعقوب بن سفيان (١/١٦٥) . وأخرجه أيضًا: الحاكم (٤/٥٥٥، رقم ٨٥٥٦)، وقال: صحيح.\n٥٨٤٠ - انصر أخاك ظالما أو مظلوما إن يكن ظالما فاردده عن ظلمه وإن يكن مظلوما فانصره (الدارمى، وابن عساكر عن جابر)\nأخرجه الدارمى (٢/٤٠١، رقم ٢٧٥٣)، وابن عساكر (١٣/٣٤٥) .\n٥٨٤١ - انصرفى أيتها المرأة وأعلمى مَنْ وراءك من النساء أن حسن تَبَعُّلِ إحداكن لزوجها وطلبها مرضاته واتباعها موافقته يعدل ذلك كله (ابن عساكر عن أسماء بنت يزيد الأنصارى أنها قالت يا رسول الله أنا وافدة النساء إليك إن الرجال فضلوا علينا بالْجُمَع والجماعات وعيادة المريض وشهود الجنائز والحج والعمرة والجهاد والرباط قال فذكره)","vol":"7","page":76},{"text":"أخرجه ابن عساكر (٧ا/٣٦٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٢٠، رقم ٨٧٤٣) .\n٥٨٤٢ - أنطاك الله ذلك وأعطاك ما احتسبت أجمع (ابن أبى شيبة عن أبى)\nأخرجه ابن أبى شيبة (٢/٢٢، رقم ٦٠٠٩) . وأخرجه أيضًا: عبد بن حميد (ص ٨٤، رقم ١٦١)، والدارمى\n(١/٣٣٢، رقم ١٢٨٤)، وابن حبان (٥/٣٨٨، رقم ٢٠٤٠)، والبيهقى (٣/٦٤، رقم ٤٧٥٩) .\nومن غريب الحديث: \"أنطاك\": أعطاك وهى لغة أهل اليمن.\n٥٨٤٣ - انطلق أبا مسعود لا ألقينك يوم القيامة تجىء على ظهرك بعير من إبل الصدقة له رغاء قد غللته (أبو داود عن أبى مسعود الأنصارى)\nأخرجه أبو داود (٣/١٣٥، رقم ٢٩٤٧) .\n٥٨٤٤ - انطلق فاقرأها على الناس فإن الله يثبت لسانك ويهدى قلبك إن الناس سيتقاضون إليك فإذا أتاك الخصمان فلا تقض لواحدٍ حتى تسمع كلام الآخر فإنه أجدر أن تعلم لمن الحق (ابن حبان عن على)\nأخرجه ابن حبان (١١/٤٥١، رقم ٥٠٦٥) .","vol":"7","page":77},{"text":"٥٨٤٥ - انطلقوا باسم الله وبالله وعلى مِلَّةِ رسول الله لا تَقْتُلُوا شيخا فانيا ولا طِفلا ولا صغيرا ولا امرأة ولا تَغُلُّوا وَضُمُّوا غنائمكم وأصلحوا وأحسنوا ﴿إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ﴾ [البقرة: ١٩٥] (أبو داود عن أنس)\nأخرجه أبو داود (٣/٣٧، رقم ٢٦١٤) . وأخرجه أيضًا: البيهقى (٩/٩٠، رقم ١٧٩٣٢) .\n٥٨٤٦ - انطلقى فاختضبى ثم تعالى حتى أبايعك (ابن سعد، والطبرانى عن السوداء)\nأخرجه ابن سعد (٨/١١)، والطبرانى (٢٤/٣٠٣، رقم ٧٧٠)، قال الهيثمى (٥/١٧٢): فيه من لم أعرفه. وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٤٧) جميعا عن السوداء أنها أتت النبى - ﷺ - لتبايعه فذكره.\n٥٨٤٧ - انظر إليها فإن فى أعين الأنصار شيئا (النسائى، وابن حبان عن أبى هريرة)","vol":"7","page":78},{"text":"أخرجه النسائى (٦/٧٧، رقم ٣٢٤٧)، وابن حبان (٩/٣٤٩، رقم ٤٠٤١) . وأخرجه أيضًا: أحمد (٢/٢٨٦، رقم ٧٨٢٩)، ومسلم (٢/١٠٤٠، رقم ١٤٢٤)، والرافعى (٣/٤٤) . جميعا عن أبى هريرة أن رجلا أراد أن يتزوج امرأة من الأنصار … فذكره.\n٥٨٤٨ - انظر فإنك لست بخير من أحمر ولا أسود إلا أن تفضله بتقوى (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٥٨، رقم ٢١٤٤٥) . قال المنذرى (٣/٣٧٥)، وقال الهيثمى (٨/٨٤): رواته ثقات مشهورون إلا أن بكر بن عبد الله المزنى لم يسمع من أبى ذر.\n٥٨٤٩ - انظر ما يؤذى الناس فاعزله عن طريقهم (أبو يعلى عن أبى برزة)\nأخرجه أيضًا: أحمد (٤/٤٢٣، رقم ١٩٨٠٤)، وابن قانع (٣/٣٠) .\nوللحديث أطراف أخرى منها: \"نح الأذى عن طريق المسلمين\".\n٥٨٥٠ - انظر هل ترى فى السماء نجما قال أرى الثريا قال أما إنه يلى هذه الأمة بعددها من صلبك اثنين فى فتنة (أحمد، والطبرانى، والحاكم، والضياء عن العباس)","vol":"7","page":79},{"text":"أخرجه أحمد (١/٢٠٩، رقم ١٧٨٦)، قال الهيثمى (٥/١٨٦): رواه أحمد، والطبرانى، وفيه أبو ميسرة مولى العباس ولم أعرفه إلا فى ترجمة أبى قبيل، وبقية رجال أحمد ثقات. والحاكم (٣/٣٦٨، رقم ٥٤١٤)، والضياء (٨/٣٨٤، رقم ٤٧٤) . وأخرجه أيضًا: ابن عدى (٥/٣٥٠، ترجمة ١٥٠٨ عبيد بن أبى قرة) .\n٥٨٥١ - انظر يا أبا مسعود لا ألفينك تجىء يوم القيامة على ظهرك بعير له رغاء من إبل الصدقة قد غللته (الطبرانى عن أبى مسعود)\nأخرجه الطبرانى (١٧/٢٤٧، رقم ٦٨٨) . قال الهيثمى (٣/٨٦): رجاله رجال الصحيح.\nوالحديث أصله عند أبى داود بطرف: \"انطلق أبا مسعود\".\n٥٨٥٢ - انْظُرْنَ من إخوانكن فإنما الرَّضَاعَةُ من الْمَجَاعَةِ (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عائشة)","vol":"7","page":80},{"text":"أخرجه أحمد (٦/٩٤، رقم ٢٤٦٧٦)، والبخارى (٢/٩٣٦، رقم ٢٥٠٤)، ومسلم (٢/١٠٧٨، رقم ١٤٥٥)، وأبو داود (٢/٢٢٢، رقم ٢٠٥٨)، والنسائى (٦/١٠٢، رقم ٣٣١٢)، وابن ماجه (١/٦٢٦، رقم ١٩٤٥) .\n٥٨٥٣ - انظروا إلى من هو أسفل منكم ولا تنظروا إلى من هو فوقكم فهو أجدر أن لا تَزْدَرُوا نعمة الله عليكم (أحمد، ومسلم، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٤، رقم ٧٤٤٢)، ومسلم (٤/٢٢٧٥، رقم ٢٩٦٣)، والترمذى (٤/٦٦٥، رقم ٢٥١٣)، وقال: صحيح، وابن ماجه (٢/١٣٨٧، رقم ٤١٤٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٢، رقم ٢٣٤٣) .","vol":"7","page":81},{"text":"٥٨٥٤ - انظروا إلى هذا الذى قد نَوَّرَ الله قلبه لقد رأيته بين أبوين يغذونه بأطيب الطعام والشراب ولقد رأيت عليه حلة اشتراها بمائتى درهم فدعاه حب الله وحب رسوله إلى ما ترون (أبو نعيم فى الحلية عن عمر. البيهقى، وابن عساكر عن ابن عمر قال نظر النبى - ﷺ - إلى مصعب بن عمير مقبلا عليه إهاب كبش قد تنطق به قال فذكره)\nحديث عمر: أخرجه أبو نعيم فى الحلية (١/ ١٠٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/١٦٠ رقم ٦١٨٩) .\nحديث ابن عمر: أخرجه ابن عساكر من طريق البيهقى (٣٦/٣٣٣) .\nومن غريب الحديث: \"تنطق به\": تأزر به.\n٥٨٥٥ - انظروا إلى هذا الرجل دخل المسجد بهيئة بزة فرجوت أن تفطنوا له فتصدقوا عليه أو تكسوه فلم تفعلوا فقلت تصدقوا فأعطوه ثوبين ثم قلت تصدقوا فألقى أحد ثوبيه خذ ثوبك (الشافعى، وأحمد، وأبو يعلى، والبيهقى، والضياء عن أبى سعيد)","vol":"7","page":82},{"text":"أخرجه الشافعى (١/٦٤)، وأحمد (٣/٢٥، رقم ١١٢١٣)، وأبو يعلى (٢/٢٧٩، رقم ٩٩٤)، والبيهقى (٤/١٨١، رقم ٧٥٦٧) . وأخرجه أيضًا: ابن حبان (٦/٢٥٠، رقم ٢٥٠٥) .\n٥٨٥٦ - انظروا إلى هذا الْمُحْرِمِ ما يَصْنَعُ (أحمد، وابن ماجه، والحاكم عن أسماء بنت أبى بكر أن أبا بكر ضرب غلامه فقال رسول الله - ﷺ - … فذكره)\nأخرجه أحمد (٦/٣٤٤، رقم ٢٦٩٦١)، وابن ماجه (٢/٩٧٨، رقم ٢٩٣٣)، والحاكم (١/٦٢٣، رقم ١٦٦٧)، وقال: غريب صحيح على شرط مسلم. وأخرجه أيضًا: أبو داود (٢/١٦٣، رقم ١٨١٨) .\n٥٨٥٧ - انظروا حب الأنصار التمر (أحمد، ومسلم عن أنس)\nأخرجه أحمد (٣/١٩٦، رقم ١٣٠٤٩)، ومسلم (٤/١٩٠٩، رقم ٢١٤٤) . وأخرجه أيضًا: الطيالسى (ص ٢٧٣، رقم ٢٠٥٦)، والطبرانى (٢٥/١١٧، رقم ٢٨٨) .\n٥٨٥٨ - انظروا دور من تعمرون وأرض من تسكنون وفى طريق من تمشون (الديلمى عن أبى بكر)","vol":"7","page":83},{"text":"٥٨٥٩ - انظروا فإن كان أنبت الشعر فاقتلوه وإلا فلا تقتلوه (ابن حبان عن عطية القرظى)\nأخرجه ابن حبان (١١/١٠٤، رقم ٤٧٨١) عن عطية القرظى قال: كنت فيمن حكم فيهم سعد بن معاذ فشكُّوا فىُّ أَمِنَ الذرية أنا أم من المقاتلة. فذكره.\n٥٨٦٠ - انظروا قريشا فخذوا من قولهم وذروا فعلهم (أحمد، وابن أبى شيبة، وابن حبان، والطبرانى، والضياء عن عامر بن شهر)\nأخرجه أحمد (٣/٤٢٨، رقم ١٥٥٧٥)، قال الهيثمى (٧/٢٧٧): رجاله رجال الصحيح غير مجالد وقد وثق، وفيه ضعف. وابن أبى شيبة (٧/٥٢٦، رقم ٣٧٧١٧)، وابن حبان (١٠/٤٤٥، رقم ٤٥٨٥)، والضياء (٨/٢٠٣، رقم ٢٣٩) .\n٥٨٦١ - انظروا ما تعملون فيها فإنها مسئولة عنكم فتخبر عنكم وعن أعمالكم واذكروا أن ساكنها من لا يأكل الربا ولا يمشى بالنميمة (البزار عن عبد الله بن عمرو أن رسول الله - ﷺ - مر بنفر من قريش وهم جلوس بفناء الكعبة فقال … فذكره) [ز]","vol":"7","page":84},{"text":"أخرجه البزار كما فى مجمع الزوائد (٣/٢٩٦)، وقال: فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس.\nوللحديث أطراف أخرى منها: \"اتقوا الله وانظروا ما تفعلون\".\n٥٨٦٢ - انظروا من تجالسون وعن من تأخذون دينكم فإن الشياطين يتصورون فى آخر الزمان فى صورة الرجال فيقولون حدثنا وأخبرنا فإذا جلستم إلى رجل فسلوه عن اسمه واسم أبيه وعشيرته فتفقدونه إذا غاب (الحاكم فى تاريخه، والديلمى عن ابن مسعود)\nأخرجه الديلمى (١/١٠٧، رقم ٣٥٨) .\n٥٨٦٣ - انظرى أين أنت منه فإنما هو جنتك ونارك (البغوى عن حصين بن محصن الأنصارى أن عمته أتت النبى - ﷺ - فقال أذات زوج أنت قالت نعم قال فذكره، أحمد، وابن سعد، والبغوى، والطبرانى، والحاكم، والبيهقى عن حصين بن محصن عن عمته)","vol":"7","page":85},{"text":"أخرجه أحمد (٤/٣٤١، رقم ١٩٠٢٥) وابن سعد (٨/٤٥٩)، والطبرانى (٢٥/١٨٣، رقم ٤٤٨)، والحاكم (٢/٢٠٦، رقم ٢٧٦٩)، والبيهقى (٧/٢٩١، رقم ١٤٤٨٣) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٥٧، رقم ١٧١٢٥)، والطبرانى فى الأوسط (١/١٦٨، رقم ٥٢٨) . قال الهيثمى (٤/٣٠٦): رواه أحمد، والطبرانى فى الكبير، والأوسط، ورجاله رجال الصحيح خلا حصين، وهو ثقة. قال الحافظ فى الإصابة (٢/٨٩ ترجمة ١٧٤٣ حصين بن محصن الأنصارى الخطمى): اختلف فى صحبته ذكره عبدان وابن شاهين والعسكرى والطبرانى فى الصحابة، وقال ابن السكن يقال إن له صحبة غير أن روايته عن عمته وليست له رواية عن النبى - ﷺ -. وذكره فى التابعين البخارى وابن أبى حاتم وابن حبان فالله أعلم.\nومن غريب الحديث: \"جنتك ونارك\": أى إن الزوج هو سبب لدخولك الجنة برضاه عنك، وسبب لدخولك النار بسخطه عليك فأحسنى عشرته.","vol":"7","page":86},{"text":"٥٨٦٤ - انْفُذْ على رِسْلِكَ حتى تنزل بِسَاحَتِهِمْ ثم ادْعُهُمْ إلى الإسلام وَأَخْبِرْهُمْ بما يجب عليهم من حق الله فيه فوالله لئن يَهْدِىَ الله بك رجلا واحدا خير لك من أن تكون لك حُمْرُ النَّعَمِ (أحمد، والبخارى، ومسلم عن سهل بن سعد)\nأخرجه أحمد (٥/٣٣٣، رقم ٢٢٨٧٢)، والبخارى (٣/١٠٩٦، رقم ٢٨٤٧)، ومسلم (٤/١٨٧٢، رقم ٢٤٠٦) . وأخرجه أيضًا: ابن حبان (١٥/٣٧٧، رقم ٦٩٣٢) أن النبى - ﷺ - قاله لعلى يوم خيبر.\nومن غريب الحديث: \"حمر النعم\": الإبل الحمراء، وهى أفضل وأحسن الأموال عند العرب.\n٥٨٦٥ - انفر شيطان انفر شيطان انفر شيطان يا عمر القرآن كله صواب ما لم يجعل المغفرة عذابا والعذاب مغفرة (البغوى عن إسحاق بن حارثة الأنصارى عن أبيه عن جده)\nأخرجه أيضًا: بحشل فى تاريخ واسط (١/١٠٧) .","vol":"7","page":87},{"text":"٥٨٦٦ - أنفق بلال ولا تخش من ذى العرش إقلالا (البزار عن بلال. الطبرانى عن ابن مسعود. البزار، والطبرانى فى الأوسط عن أبى هريرة وحُسِّنَ)\nحديث بلال: أخرجه البزار (٤/٢٠٤، رقم ١٣٦٦) . وأخرجه أيضًا: الطبرانى (١/٣٥٩، رقم ١٠٩٨) . قال الهيثمى (١٠/٢٤١): رواه الطبرانى، والبزار، وفى رواية الطبرانى الأولى، والبزار محمد بن الحسن بن زبالة، وفى الثانية طلحة بن زيد القرشى، وكلاهما ضعيف.\nحديث ابن مسعود: أخرجه الطبرانى (١٠/ ١٥٥، رقم ١٠٣٠٠)، قال الهيثمى (٣/١٢٦): فيه قيس بن الربيع، وثقه شعبة والثورى، وفيه كلام، وبقية رجاله ثقات. وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٢٥٠، رقم ٣٦٥٣)، والشاشى (١/٣٩١، رقم ٣٨٨) .","vol":"7","page":88},{"text":"حديث أبى هريرة: أخرجه البزار كما فى كشف الأستار (٤/٢٥١، رقم ٣٦٥٤)، والطبرانى فى الأوسط (٣/٨٦، رقم ٢٥٧٢) . وأخرجه أيضًا: فى الكبير (١/٣٤٢، رقم ١٠٢٦) . قال الهيثمى (٣/١٢٦): رواه الطبرانى فى الكبير، وفيه مبارك بن فضالة وهو ثقة وفيه كلام وبقية رجاله رجال الصحيح، ورواه الطبرانى فى الأوسط بإسناد حسن. قال المناوى (٣/٦١): أطلق الحافظ العراقى أن الحديث ضعيف من جميع طرقه، لكن قال الحافظ ابن حجر فى زوائد البزار: إسناد حديثه حسن.\nومن غريب الحديث: \"إقلالا\": فقرا من قل بمعنى افتقر، وهو فى الأصل بمعنى صار ذا قلة.\n٥٨٦٧ - أنفقها على عيالك فإنما الصدقة عن ظهر غنى وابدأ بمن تعول (عبد بن حميد عن جابر أن رجلا أعتق غلاما عن دبر فاحتاج مولاه فأمره النبى - ﷺ - أن يبيعه فباعه بثمانمائة درهم قال فذكره)\nأخرجه عبد بن حميد (ص ٣٠٩، رقم ١٠٠٥) .","vol":"7","page":89},{"text":"٥٨٦٨ - أنفقوا وارضحوا ولا تحصوا فيحصى عليكم ولا توعوا فيوعى عليكم (العسكرى فى الأمثال عن أسماء بنت أبى بكر)\n٥٨٦٩ - أنفقى عليهم فلك أجر ما أنفقتِ عليهم (البخارى، ومسلم عن أم سلمة قالت قلت يا رسول الله ألى أجر إن أنفقت على بنى أبى سلمة إنما هم بنىَّ قال فذكره. أحمد عن رائطة امرأة عبد الله بن مسعود مثله)\nحديث أم سلمة: أخرجه البخارى (٥/٢٠٥٤، رقم ٥٠٥٤)، ومسلم (٢/٦٩٥، رقم ١٠٠١) . وأخرجه أيضًا: أحمد (٦/٢٩٢، رقم ٢٦٥٥٢) .\nحديث رائطة: أخرجه أحمد (٣/٥٠٣، رقم ١٦١٣٠) .\n٥٨٧٠ - أَنْفِقِى ولا تُحْصِى فَيُحْصِىَ الله عليك ولا تُوعِى فَيُوعِىَ الله عليك (أحمد، والبخارى، ومسلم عن أسماء بنت أبى بكر)\nأخرجه أحمد (٦/٣٤٥، رقم ٢٦٩٦٧)، والبخارى (٢/٩١٥، رقم ٢٤٥١)، ومسلم (٢/٧١٣، رقم ١٠٢٩) . وأخرجه أيضًا: ابن حبان (٨/٥، رقم ٣٢٠٩) .","vol":"7","page":90},{"text":"ومن غريب الحديث: \"ولا توعى فيوعى الله عليك\": لا تمسكى المال فى الوعاء فيمسك الله فضله وثوابه عنك.\n٥٨٧١ - أنقوا أفواهكم بالخلال فإنها مسكن الملكين الحافظين الكاتبين وإن مدادهما الريق وقلمهما اللسان وليس شىء أشد عليهما من فضل الطعام فى الفم (الديلمى عن إبراهيم بن حسان بن حكيم من ولد سعد بن معاذ عن أبيه عن جده سعد بن معاذ)\nأخرجه الديلمى (١/١٠٥، رقم ٣٥١) .\n٥٨٧٢ - أَنْقُوهَا غسلا وَاطْبُخُوا فيها (الترمذى عن أَبِى ثَعْلَبَةَ الْخُشَنِىِّ أن رسول الله - ﷺ - سئل عن قُدُورِ الْمَجُوسِ قال فذكره)\nأخرجه الترمذى (٤/١٢٩، رقم ١٥٦٠)، وقال: حسن صحيح.\n٥٨٧٣ - أنكحوا أسامة بن زيد فإنه عربى صليب (ابن عساكر عن إسماعيل بن محمد بن سعد مرسلًا)\nأخرجه ابن عساكر (٨/٥٧)، وقال: هذا مرسل. وأورده المزى فى تهذيب الكمال (٢/٣٤٧)، وقال: هذا منقطع.","vol":"7","page":91},{"text":"٥٨٧٤ - أنكحوا أمهات الأولاد فإنى أباهى بكم يوم القيامة (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧١، رقم ٦٥٩٨)، وقال الهيثمى (٤/٢٥٨): فيه حيى بن عبد الله المعافرى وقد وثق وفيه ضعف. وأخرجه أيضًا: ابن عدى (٢/٤٤٩ ترجمة ٥٦٢ حيى بن عبد الله المصرى)، وقال: أرجو أنه لا بأس به إذا روى عنه ثقة.\n٥٨٧٥ - أنكحوا الأيامى على ما تراضى به الأهلون ولو قبضةً من أراكٍ (ابن عدى، والبيهقى، والطبرانى عن ابن عباس)\nأخرجه ابن عدى (٦/١٨٠ ترجمة ١٦٦١ محمد بن عبد الرحمن بن البيلمانى) وقال: الضعف على حديثه بين. والبيهقى (٧/٢٣٩، رقم ١٤١٥٧)، والطبرانى (١٢/٢٣٩، رقم ١٢٩٩٠) قال الهيثمى (٤/٢٨٠): فيه محمد بن عبد الرحمن بن البيلمانى، وهو ضعيف. وأخرجه أيضًا: الدارقطنى (٣/٢٤٤) .","vol":"7","page":92},{"text":"ومن غريب الحديث: \"الأيامى\": مفردها أيم وهو العزب ذكرا كان أو أنثى بكرا أم ثيبا، والمراد النساء اللاتى بلا أزواج. \"الأهلون\": مفردها أهل، وهم الأقارب والمراد هنا الأولياء. \"قبضة\": ملء اليد. \"أراك\": الأراك شجر يستاك بأغصانه. والمعنى ولو كان الصداق صغيرا.\n٥٨٧٦ - أنكحوا الأيامى منكم قالوا ما العلائق قال ما تراضى عليه أهلوهم (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه ابن عدى (٦/١٨٠ ترجمة ١٦٦١ محمد بن عبد الرحمن بن البيلمانى)، والبيهقى (٧/٢٣٩، رقم ١٤١٥٦) .\n٥٨٧٧ - أنكحوا عبد الرحمن بن عوف فإنه من خيار المسلمين ومن خيارهم من كان مثله (ابن عدى، وابن عساكر عن عبد الرحمن بن حميد عن أبيه عن أمه أم كلثوم بنت عقبة بن أبى معيط عن بسرة بنت صفوان)\nأخرجه ابن عدى (٣/٢٧٠ ترجمة ٧٤٢ سليمان بن سالم)، وابن عساكر (٣٥/٢٧٩) . وأخرجه أيضًا: البخارى فى التاريخ الأوسط (١/٩٠)، والطبرانى فى الأوسط (٢/٤٣، رقم ١١٨٧) .","vol":"7","page":93},{"text":"٥٨٧٨ - أنْكِحُوا فإنى مُكَاثِرٌ بكم الأمم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٥٩٩، رقم ١٨٦٣)، قال البوصيرى (٢/٩٩): هذا إسناد ضعيف.\n٥٨٧٩ - انه قومك عن نبيذ الجر فإنه حرام من الله ورسوله (الطبرانى عن يزيد بن المفضل عن عمرو بن شفى بن سفيان المحاربى عن أبيه عن جده)\nأخرجه الطبرانى (٧/٧١، رقم ٦٤٠٣) . قال الهيثمى (٥/٦١): فيه أبو المهزم، وهو ضعيف.\n٥٨٨٠ - أنهاك ألاَّ تكون لعانا (ابن سعد عن جرموز الجهيمى)\nأخرجه ابن سعد (٧/٧٩) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/٢٤٧) .\n٥٨٨١ - أنهاكم عن الزور (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٢٠، رقم ٧٢٦، ٧٢٧) .\n٥٨٨٢ - أنهاكم عن ثلاث عن قيل وقال وكثرة السؤال (أبو يعلى، والطبرانى، والضياء عن عبد الله بن سبرة)","vol":"7","page":94},{"text":"أخرجه أبو يعلى (١/٤٩، رقم ١٧)، والضياء من طريق الطبرانى (٩/٣٩٧، رقم ٣٧١) . وأخرجه أيضًا: ابن حبان فى الثقات (٣/٢٤١ ترجمة ٧٨٦ عبد الله بن سبرة)، وابن قانع (٢/٩٧) . وعزاه الحافظ فى الإصابة (٤/١٠٤ترجمة ٤٧٠٤ عبد الله بن سبرة) لأبى يعلى، وبقى بن مخلد، والبخارى فى التاريخ، وابن حبان، والطبرانى وابن منده. ثم قال: لا أعرف له غيره، وقال الطبرانى فى الأوسط: لا يروى عن عبد الله بن سبرة إلا بهذا الإسناد، وقال ابن السكن: تفرد به معتمر، وفى إسناده نظر.\nومن غريب الحديث: \"قيل وقال\": الحديث فيما لا فائدة فيه. \"وكثرة السؤال\": التنطع فى المسائل والإكثار من السؤال عما لم يقع ولا تدعو إليه الحاجة، وقيل المراد كثرة سؤال الإنسان عن حاله وتفاصيل أمره.\n٥٨٨٣ - أنهاكم عن صيام يومين الفطر والأضحى (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٧٧، رقم ١١٤٢) .","vol":"7","page":95},{"text":"٥٨٨٤ - أنهاكم عن قليل ما أسكر كثيره (الدارمى، والنسائى، وأبو يعلى، وسمويه، وابن الجارود، والطحاوى، وابن حبان، والدارقطنى، والبيهقى، والضياء عن عامر بن سعد عن أبيه)\nأخرجه الدارمى (٢/١٥٤، رقم ٢٠٩٩)، والنسائى (٨/٣٠١، رقم ٥٦٠٨)، وأبو يعلى (٢/٥٥، رقم ٦٩٤)، وابن الجارود (١/٢١٩، رقم ٨٦٢)، والطحاوى (٤/٢١٦)، وابن حبان (١٢/١٩٢، رقم ٥٣٧٠)، والدارقطنى (٤/٢٥١)، والبيهقى (٨/٢٩٦، رقم ١٧١٦٦) . وأخرجه أيضًا: الشاشى (١/١٦٤، رقم ١٠٤) . قال المناوى (٣/٦٣): قال الزين العراقى: قال البيهقى فى الخلافيات: رواته ثقات، ورواه عنه أيضًا ابن حبان والطحاوى، واعترف بصحته.\n٥٨٨٥ - أَنْهِرِ الدَّمَ بما شئت ما لم يكن سن أو ظفر فإن السن عظم وإن الظفر مدى الحبشة (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٣، رقم ٤٣٩٤) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"ما أنهر الدم\".","vol":"7","page":96},{"text":"٥٨٨٦ - أَنْهِرِ الدَّمَ بما شئت واذكر اسم الله (النسائى عن عدى بن حاتم)\nأخرجه النسائى فى الكبرى (٣/٦١، رقم ٤٤٩١) . وأخرجه أيضًا: الطحاوى (٤/١٨٣) .\nومن غريب الحديث: \"أنهر الدم\": أسله بما شئت والمراد أزهق نفس البهيمة بكل ما أسال الدم.\n٥٨٨٧ - انْهَسُوا اللحم نَهْسًا فإنه أشهى وأهنأ وأبرأ (أحمد، والدارمى، والترمذى وضعفه، والطبرانى، والحاكم عن صَفْوَانُ بن أُمَيَّةَ)\nأخرجه أحمد (٣/٤٠٠، رقم ١٥٣٣٥)، والدارمى (٢/١٤٤، رقم ٢٠٧٠)، والترمذى (٤/٢٧٦، رقم ١٨٣٥)، وقال: هذا حديث لا نعرفه إلا من حديث عبد الكريم وقد تكلم بعض أهل العلم فى عبد الكريم المعلم منهم أيوب السختيانى من قبل حفظه. والطبرانى (٨/٤٨، رقم ٧٣٣٢)، والحاكم (٤/١٢٦، رقم ٧١٠٣)، وقال: صحيح الإسناد. وأخرجه أيضًا: أبو داود (٣/٣٥٠، رقم ٣٧٧٩) .\n٥٨٨٨ - انْهَكُوا الشوارب وَأَعْفُوا اللحى (البخارى عن ابن عمر)","vol":"7","page":97},{"text":"أخرجه البخارى (٥/٢٢٠٩، رقم ٥٥٥٤) .\nوللحديث أطراف أخرى منها: \"أحفوا الشوارب\".\nومن غريب الحديث: \"أنهكوا الشوارب\": استقصوا قصها، والإنهاك الاستقصاء. \"وأعفوا اللحى\": اتركوها فلا تأخذوا منها شيئا.\n٥٨٨٩ - أنهى عن الكى وأكره الحميم (ابن قانع عن سعد الظفرى)\nأخرجه ابن قانع (١/٢٥٨) .\n٥٨٩٠ - أَنْهَى عن كل مُسْكِرٍ أسكر عن الصلاة (مسلم عن سعيد بن أبى بُرْدَةَ عن أبيه عن جده)\nأخرجه مسلم (٣/١٥٨٦، رقم ١٧٣٣) .\n٥٨٩١ - أنين المريض تسبيح وصياحه تهليل ونفسه صدقة ونومه على الفراش عبادة وتقلبه من جنب إلى جنب كأنما يقاتل العدو فى سبيل الله يقول الله سبحانه لملائكته اكتبوا لعبدى أحسن ما كان يعمل فى صحته فإذا قام ثم مشى كان كمن لا ذنب له (الخطيب، والديلمى عن أبى هريرة وقال الخطيب: رجاله معروفون إلا حسين بن أحمد البلخى فإنه مجهول)","vol":"7","page":98},{"text":"أخرجه الخطيب (٢/١٩١)، وقال: كلهم معروفون بالثقة إلا البلخى فإنه مجهول. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٦٤، رقم ١٤٤٩)، والذهبى فى الميزان (٨/٨٢ ترجمة ٢٩٢)، والحافظ فى اللسان (٢/٢٦٧ ترجمة ١١١٧) كلاهما فى ترجمة الحسين بن أحمد البلخى. وقال العجلونى (٢/٢٦٦): قال الحافظ ابن حجر: ليس بثابت. والحديث أورده القارى فى المصنوع (ص ١٦٦، رقم ٢٩٩)، وفى الموضوعات الكبرى (ص ٢٠٩، رقم ٨٢٦)، بلفظ: \"المريض أنينه\".\n<span data-type='title' id=toc-62>[إن المشددة مع الهمزة]</span>\n٥٨٩٢ - إن آثاركم تكتب (الترمذى حسن غريب عن أبى سعيد)\nأخرجه الترمذى (٥/٣٦٣، رقم ٣٢٢٦) وقال: حسن غريب.\n٥٨٩٣ - إن آخر من يخرج من النار ويدخل الجنة رجل يحبو فيقال له ادخل إن لك عشرة أمثال الدنيا فيقول أنت الملك أتضحك لى فذلك أنقص أهل الجنة حظا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٦٥، رقم ١٠٣٣٩) . وأخرجه أيضًا: الشاشى (٢/٢١٨، رقم ٧٨٦) .","vol":"7","page":99},{"text":"وللحديث أطراف أخرى منها: \"آخر من يدخل الجنة\".\n٥٨٩٤ - إن آدم قبل أن يصيب الذنب كان أجله بين عينيه وأمله خلفه فلما أصاب الذنب جعل الله أمله بين عينيه وأجله خلفه فلا يزال يؤمل حتى يموت (ابن عساكر عن الحسن مرسلًا ورجاله ثقات)\nأخرجه ابن عساكر (٧/٤٤٢) . قال المناوى (٢/٤٠٤): إسناده ضعيف.\n٥٨٩٥ - إن آدم لما عصى وأكل من الشجرة أوحى الله إليه يا آدم اهبط من جوارى وعزتى لا يجاورنى من عصانى فهبط إلى الأرض مسودا فبكت الملائكة وضجت وقالوا يا رب خلق خلقته بيدك وأسكنته جنتك وأسجدت له ملائكتك فى ذنب واحد حولت بياضه فأوحى الله إليه يا آدم صم لى هذا اليوم يوم ثلاثة عشر فصامه فأصبح ثلثه أبيض ثم أوحى الله إليه يا آدم صم لى هذا اليوم يوم أربعة عشر فصامه فأصبح ثلثاه أبيض ثم أوحى الله إليه يا آدم صم لى هذا اليوم يوم خمسة عشر فصامه فأصبح كله أبيض فسميت الأيام البيض (الخطيب فى أماليه، وابن عساكر عن ابن مسعود مرفوعا وموقوفا،","vol":"7","page":100},{"text":"وأورده ابن الجوزى فى الموضوعات وقال فى إسناده مجهولون)\nأخرجه ابن عساكر من طريق الخطيب (٧/٤١٩)، وابن الجوزى فى الموضوعات من طريق الخطيب (٢/٣٤٣، رقم ٩١٦) . وقال: هذا حديث لا يشك فى وضعه وفى إسناده جماعة مجهولون لا يعرفون وإنما سميت الأيام البيض لأن الليل كله يبيض بالقمر. قال الذهبى فى الميزان (٤/٢٣٥ ترجمة ٤٧٣٠) ووافقه ابن حجر فى اللسان (٣/٣٨١ ترجمة ١٥٢٧عبد الأعلى بن سليمان) وقال: روى عن الهيثم بن جميل بخبر باطل فى الأيام البيض لعله آفته لكن رواه عنه مجهول أيضًا عن الهيثم عن حماد عن عاصم عن زر عن عبد الله مرفوعا فذكر الحديث.\n٥٨٩٦ - إن آل بنى فلان ليسوا لى بأولياء إنما وليى الله وصالح المؤمنين (أحمد، والطبرانى عن عمرو، قال المناوى: وإسناد أحمد جيد)\nأخرجه أحمد (٤/٢٠٣، رقم ١٧٨٣٧) .\nوللحديث أطراف أخرى منها: \"ألا إن آل أبى فلان ليسوا لى بأولياء\".","vol":"7","page":101},{"text":"٥٨٩٧ - إن آل جعفر قد شغلوا بشأن ميتهم فاصنعوا لهم طعاما (ابن ماجه عن أم عيسى الجزار عن أم عون ابنة محمد بن جعفر عن جدتها أسماء بنت عميس)\nأخرجه ابن ماجه (١/٥١٤، رقم ١٦١١) . قال البوصيرى (٢/٥٣): هذا إسناد ضعيف.\nوللحديث أطراف أخرى منها: \"اصنعوا لآل جعفر طعاما\".\n٥٨٩٨ - إن أبا بكر يأول الرؤيا وإن الرؤيا الصالحة حظ من النبوة (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٠، رقم ٧٠٥٧) والبزار كما فى كشف الأستار (٣/١١، رقم ٢١٢٠) قال الهيثمى (٧/١٧٣): فى إسناد الطبرانى من لم أعرفه وإسناد البزار ساقط.\n٥٨٩٩ - إن أبا ذر ليبارى عيسى ابن مريم فى عبادته (الطبرانى عن ابن مسعود وضعف)\nأخرجه الطبرانى (٢/١٤٩، رقم ١٦٢٥) . قال الهيثمى (٩/٣٣٠): فيه إبراهيم الهجرى وهو ضعيف وإبراهيم مع ضعفه لم يدرك ابن مسعود.\n٥٩٠٠ - إن أباك أراد أمرا فأدركه يعنى الذكر (أحمد، والطبرانى عن عدى بن حاتم)","vol":"7","page":102},{"text":"أخرجه أحمد (٤/٢٥٨، رقم ١٨٢٨٨)، قال الهيثمى (١/١١٩): رجاله ثقات. والطبرانى (١٧/١٠٤، رقم ٢٥٠) . وأخرجه أيضًا: ابن حبان (٢/٤١، رقم ٣٣٢)، والبيهقى (٧/٢٧٩، رقم ١٤٤٠٠) .\n٥٩٠١ - إن أباك كان يحب أن يذكر فذكر (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٩٧، رقم ٥٩٨٧) . قال الهيثمى (١/١١٩): فيه رشدين بن سعد وهو متروك الحديث.\n٥٩٠٢ - إن أباكم آدم كان طوالا كالنخلة السحوق ستين ذراعا كثير الشعر موارى العورة فلما أصاب الخطيئة فى الجنة خرج منها هاربا فلقيته شجرة فأخذت بناصيته فحبسته وناداه ربه أفرارا منى يا آدم قال لا بل حياء منك يا رب مما جئت به فأهبط إلى الأرض فلما حضرته الوفاة بعث إليه من الجنة مع الملائكة بكفنه وحنوطه فلما رأتهم حواء ذهبت لتدخل دونهم فقال خل بينى وبين رسل ربى فما أصابنى الذى أصابنى إلا فيك ولا لقيت الذى لقيت إلا منك فلما توفى غسلوه بالماء والسدر وترا وكفنوه فى وتر من الثياب ثم لحدوا له","vol":"7","page":103},{"text":"فدفنوه وقالوا هذه سنة ولد آدم من بعده (عبد بن حميد فى تفسيره، وأبو الشيخ فى العظمة، والخرائطى فى مكارم الأخلاق عن أبى بن كعب)\nأخرجه أبو الشيخ فى العظمة (٥/١٥٥٦، رقم ١٠١٩١٨)، والخرائطى فى مكارم الأخلاق (ص ١١٠رقم ٣١٠) . وأخرجه أيضًا: ابن جرير فى تاريخه (١/١٠١) .\n٥٩٠٣ - إن أباكم لم يتق الله فيجعل له من أمره مخرجا بانت منه بثلاث على غير السنة وتسعمائة وسبع وتسعون إثم فى عنقه (ابن عساكر عن إبراهيم بن عبد الله بن عبادة بن الصامت عن أبيه عن جده قال طلق رجل امرأته ألفا فانطلق بنوه إلى رسول الله - ﷺ - فسألوه هل له من مخرج قال … فذكره)\nأخرجه ابن عساكر (٦٤/٣٠٣) . وأخرجه أيضًا: الدارقطنى (٤/٢٠) وقال الدارقطنى: رواته مجهولون وضعفاء إلا شيخنا وابن عبد الباقى. والخطيب (١٤/٢٢٧) .","vol":"7","page":104},{"text":"٥٩٠٤ - إن أبدال أمتى لم يدخلوا الجنة بالأعمال ولكن إنما دخلوها برحمة الله وسخاوة الأنفس وسلامة الصدور ورحمة لجميع المسلمين (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٧/٤٣٩، رقم ١٠٨٩٣) .\n٥٩٠٥ - إن أبر البر أن يصل الرجل أهل ود أبيه بعد أن يولى الأب (أحمد، والبخارى فى الأدب، ومسلم، وأبو داود، والترمذى، وابن حبان عن ابن عمر)\nأخرجه أحمد (٢/٩٧، رقم ٥٧٢١)، والبخارى فى الأدب المفرد (١/٢٩، رقم ٤١)، ومسلم (٤/١٩٧٩، رقم ٢٥٥٢)، وأبو داود (٤/٣٣٧، رقم ٥١٤٣)، والترمذى (٤/٣١٣، رقم ١٩٠٣) وقال: هذا إسناد صحيح. وابن حبان\n(٢/١٧٣، رقم ٤٣٠) . وأخرجه أيضًا: عبد بن حميد (ص ٢٥٣، رقم ٧٩٤)، والقضاعى (٢/١١٢، رقم ٩٩٣) .\n٥٩٠٦ - إن إبراهيم ابنى وإنه مات فى الثدى وإن له ظئرين يكملان رضاعه فى الجنة (أحمد، ومسلم عن أنس)","vol":"7","page":105},{"text":"أخرجه أحمد (٣/١١٢، رقم ١٢١٢٣)، ومسلم (٤/١٨٠٨، رقم ٢٣١٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٦٥، رقم ١١٠١١)\nومن غريب الحديث: \"ظئرين\": مفردها ظئر وهى المرضعة غير ولدها.\n٥٩٠٧ - إن إبراهيم حرم بيت الله وأمنه وإنى حرمت المدينة كما حرم إبراهيم مكة ودعوت لها فى مدها وصاعها بمثلى ما دعا به إبراهيم لمكة (أحمد، وعبد بن حميد، والبخارى، ومسلم، وابن جرير عن عبد الله بن زيد المازنى)\nأخرجه أحمد (٤/٤٠، رقم ١٦٤٩٣)، وعبد بن حميد (ص ١٨٤، رقم ٥١٨)، والبخارى (٢/٧٤٩، رقم ٢٠٢٢)، ومسلم (٢/٩٩١، رقم ١٣٦٠) . وأخرجه أيضًا: البيهقى (٥/١٩٧، رقم ٩٧٣٥) .\n٥٩٠٨ - إن إبراهيم حرم بيت الله وأمنه وإنى حرمت المدينة ما بين لابتيها لا يقطع عضاهها ولا يصاد صيدها (عبد بن حميد، ومسلم، وابن خزيمة، والطحاوى عن جابر)","vol":"7","page":106},{"text":"أخرجه عبد بن حميد (ص ٣٢٥، رقم ١٠٧٦)، ومسلم (٢/٩٩٢، رقم ١٣٦٢)، وابن خزيمة كما فى إتحاف المهرة للحافظ (٣/٤٠١، رقم ٣٣٢٠)، والطحاوى (٤/١٩٢) .\n٥٩٠٩ - إن إبراهيم حرم مكة وإنى أحرم حرم المدينة وهى حرام ما بين لابتيها حرمتها (الشيرازى فى الألقاب عن على)\n٥٩١٠ - إن إبراهيم حرم مكة وإنى حرمت لابتيها يريد المدينة (أحمد، ومسلم عن رافع بن خديج)\nأخرجه أحمد (٤/١٤١، رقم ١٧٣١٠)، ومسلم (٢/٩٩١، رقم ١٣٦١) . وأخرجه أيضًا: الطحاوى (٤/١٩٢) .\n٥٩١١ - إن إبراهيم حرم مكة وإنى حرمت ما بين لابتيها يريد المدينة (أحمد، ومسلم عن رافع بن خديج)\nأخرجه أحمد (٤/١٤١، رقم ١٧٣١٠)، ومسلم (٢/٩٩١، رقم ٣٦١) . وأخرجه أيضًا: الطبرانى (٤/٢٥٧، رقم ٤٣٢٥)، والبيهقى (٥/١٩٧، رقم ٩٧٤٢) .","vol":"7","page":107},{"text":"٥٩١٢ - إن إبراهيم خليل الرحمن رأى الجنة فيما يرى النائم جنة عرضها السموات والأرض أعدت لمحمد وأمته حدائقها شهادة أن لا إله إلا الله وأشجارها محمد رسول الله وثمارها سبحان الله والحمد لله فقال له قومه يا خليل الله من محمد وأمته (البزار عن أبى أمامة)\n٥٩١٣ - إن إبراهيم سأل ربه فقال يا رب ما جزاء من حمدك قال الحمد مفتاح الشكر والشكر يعرج به إلى عرش رب العالمين قال فما جزاء من سبحك قال لا يعلم تأويل التسبيح إلا رب العالمين (الديلمى عن أنس)\nأخرجه الديلمى (١/٢٢٣، رقم ٨٥٧) .\n٥٩١٤ - إن إبراهيم لما ألقى فى النار لم يكن فى الأرض دابة إلا أطفأت النار عنه غير الوزغ فإنها كانت تنفخ عليه (أحمد، وابن ماجه، وابن حبان عن عائشة)","vol":"7","page":108},{"text":"أخرجه أحمد (٦/٨٣، رقم ٢٤٥٧٨)، وابن ماجه (٢/١٠٧٦، رقم ٣٢٣١)، قال البوصيرى (٣/٢٣٩): هذا إسناد صحيح. وابن حبان (١٢/٤٤٧، رقم ٥٦٣١) وأخرجه أيضًا: ابن أبى شيبة (٤/٢٦٠، رقم ١٩٨٩٨)، وأبو يعلى (٧/٣١٧، رقم ٤٣٥٧) .\nوللحديث أطراف أخرى منها: \"كان ينفخ على إبراهيم\"، \"من قتل وزغا فى أول ضربة\".\n٥٩١٥ - إن إبراهيم هم أن يدعو على أهل العراق فأوحى الله إليه لا تفعل فإنى جعلت خزائن علمى فيهم وأسكنت الرحمة قلوبهم (الخطيب، وابن عساكر عن معاذ قال ابن عساكر فيه أبو عمر محمد بن أحمد الحليمى منكر الحديث مقل)\nأخرجه الخطيب (١/٢٤)، وابن عساكر (١/١٣٨) .\n٥٩١٦ - إن أبغض الخلق إلى الله الألد الخصم (الخرائطى فى مساوئ الأخلاق عن الزبير)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٤٣، رقم ٦٤)\n٥٩١٧ - إن أبغض الخلق إلى الله العالم يزور العمال (ابن لال فى مكارم الأخلاق عن أبى هريرة)","vol":"7","page":109},{"text":"أخرجه ابن لال كما فى المداوى للشيخ الغمارى (٢/٤٣٣، رقم ٩٩٨) . وأخرجه أيضًا: الديلمى (١/٢١٥، رقم ٨٢٢) . والحديث موضوع كما أشار إليه الشيخ الغمارى.\n٥٩١٨ - إن إبليس الملعون يخطب شياطينه فيقول عليكم باللم وبكل مسكر وبالنساء فإنى لم أجد جماع الشر إلا فيها (الحاكم فى تاريخه، والديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/٢٤٠، رقم ٩٢٢) .\n٥٩١٩ - إن إبليس قد يئس أن يعبد فى أرض العرب (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٠٤، رقم ٢٢٦٧) . قال الهيثمى (١٠/٥٣): فيه حصين بن عمر الأحمسى وثقه العجلى وضعفه الجمهور وبقية رجاله رجال الصحيح.\n٥٩٢٠ - إن إبليس لما رأى آدم أجوف قال وعزتك لا أخرج من جوفه ما دام فيه الروح فقال الله وعزتى لا أحول بينه وبين التوبة ما دام الروح فيه (ابن جرير عن الحسن مرسلًا)\nأخرجه ابن جرير فى تفسيره (٤/٣٠١) .","vol":"7","page":110},{"text":"٥٩٢١ - إن إبليس لما نزل إلى الأرض قال يا رب أنزلتنى إلى الأرض وجعلتنى رجيما فاجعل لى بيتا قال الحمام قال فاجعل لى مجلسا قال الأسواق ومجامع الطرق قال فاجعل لى طعاما قال ما لم يذكر اسم الله عليه قال اجعل لى شرابا قال كل مسكر قال اجعل لى مؤذنا قال المزامير قال اجعل لى قرآنا قال الشعر قال اجعل لى كتابا قال الوشم قال اجعل لى حديثا قال الكذب قال اجعل لى رسولا قال الكهانة قال اجعل لى مصايد قال النساء (ابن أبى الدنيا فى مكايد الشيطان، وابن جرير، والطبرانى، وابن مردويه عن أبى أمامة)\nأخرجه ابن أبى الدنيا فى مكايد الشيطان (ص ٦٣، رقم ٤٣) والطبرانى (٨/٢٠٧، رقم ٧٨٣٧) قال الهيثمى (٨/١١٩): فيه على بن يزيد الألهانى وهو ضعيف.","vol":"7","page":111},{"text":"٥٩٢٢ - إن إبليس له خرطوم كخرطوم الكلب واضعه على قلب ابن آدم يذكره الشهوات واللذات ويأتيه بالأمانى ويأتيه بالوسوسة على قلبه ليشككه فى ربه فإذا قال العبد أعوذ بالله السميع العليم من الشيطان الرجيم وأعوذ بالله أن يحضرون إن الله هو السميع العليم خنس الخرطوم عن القلب (الديلمى عن معاذ)\n٥٩٢٣ - إن إبليس ليضع عرشه على البحر ودونه الحجب يتشبه بالله فيقول قد أجلتكما سنة فإن أغويتماه وضعت عنكم البعث وإلا صلبتكما (الطبرانى، وابن عساكر عن أبى ريحانة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١١٤)، قال الهيثمى: فيه يحيى بن طلحة اليربوعى ضعفه النسائى وذكره ابن حبان فى الثقات. وابن عساكر (٢٣/٢٠١) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٩) .","vol":"7","page":112},{"text":"٥٩٢٤ - إن إبليس يئس أن تعبد الأصنام بأرض العرب ولكنه سيرضى بدون ذلك منكم بالمحقرات من أعمالكم وهى الموبقات فاتقوا المظالم ما استطعتم فإن العبد يجىء يوم القيامة وله من الحسنات ما يرى أنه ينجيه فلا يزال عبد يقوم فيقول يا رب إن فلانا ظلمنى مظلمة فيقال امحوا من حسناته حتى لا يبقى له حسنة (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٢/٣٢، رقم ٢٢٢١) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٥١، رقم ٧٤٧١) .\n٥٩٢٥ - إن إبليس يبعث أشد أصحابه وأقوى أصحابه إلى من يصنع المعروف فى ماله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢١٤، رقم ١١٥٣٦) . قال الهيثمى (١٠/٢٤٥): فيه عبد الحكيم بن منصور وهو متروك.","vol":"7","page":113},{"text":"٥٩٢٦ - إن إبليس يبعث جنوده كل صباح ومساء فيقول من أضل رجلا أكرمته ومن فعل كذا فله كذا فيأتى أحدهم فيقول لم أزل به حتى طلق امرأته قال يتزوج أخرى فيقول لم أزل به حتى زنى فيجيزه ويكرمه ويقول لمثل هذا فاعملوا ويأتى آخر فيقول لم أزل بفلان حتى قتل فيصيح صيحة يجتمع إليه الجن فيقولون يا سيدنا ما الذى فرحك فيقول حدثنى فلان أنه لم يزل برجل من بنى آدم يفتنه ويصدره حتى قتل رجلا فدخل النار فيجيزه ويكرمه كرامة لم يكرم بها أحدا من جنوده ثم يدعو بالتاج فيضعه على رأسه ويستعمله عليهم (أبو نعيم فى الحلية عن أبى موسى)\nأخرجه أبو نعيم فى الحلية (٨/١٢٨) .\nومن غريب الحديث: (فيجيزه) أى يعطيه جائزة.","vol":"7","page":114},{"text":"٥٩٢٧ - إن إبليس يضع عرشه على الماء ثم يبعث سراياه فأدناهم منه منزلة أعظمهم فتنة يجىء أحدهم فيقول فعلت كذا وكذا فيقول ما صنعت شيئا ويجىء أحدهم فيقول ما تركته حتى فرقت بينه وبين أهله فيدنيه منه ويقول نعم أنت (أحمد، وعبد بن حميد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣١٤، رقم ١٤٤١٧)، وعبد بن حميد (ص ٣١٦، رقم ١٠٣٣) ومسلم (٤/٢١٦٧، رقم ٢٨١٣) وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤١٥، رقم ٨٧٢١) .\n٥٩٢٨ - إن إبليس يقول ابغوا من بنى آدم البغى والحسد فإنهما يعدلان عند الله الشرك (الحاكم فى تاريخه، والديلمى عن على)\nأخرجه الديلمى (١/٢٤٠، رقم ٩٢١) .\n٥٩٢٩ - إن ابن آدم إذا أصابه حر قال حس إذا أصابه برد قال حس (أحمد، والطبرانى عن خولة بنت قيس، قال المناوى: وإسناد أحمد جيد)\nأخرجه أحمد (٦/٤١٠، رقم ٢٧٣٥٧)، والطبرانى (٢٤/٢٣١، رقم ٥٨٩) . قال الهيثمى (١٠/٣٦١): رجال أحمد رجال الصحيح.","vol":"7","page":115},{"text":"٥٩٣٠ - إن ابن آدم لحريص على ما منع (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٢٣١، رقم ٨٨٥)، وقال العجلونى (١/٢٥٦): رواه الطبرانى ومن طريقه الديلمى بسند ضعيف عن ابن عمر رفعه.\n٥٩٣١ - إن ابن أم مكتوم أعمى فإذا أذن ابن أم مكتوم فكلوا وإذا أذن بلال فأمسكوا لا تأكلوا (عبد الرزاق عن ابن جريج عن سعد بن إبراهيم وغيره)\nأخرجه عبد الرزاق (١/٤٩٢، رقم ١٨٩١) .\n٥٩٣٢ - إن ابن أم مكتوم يؤذن بليل فكلوا واشربوا حتى يؤذن بلال (ابن خزيمة عن عائشة)\nأخرجه ابن خزيمة (١/٢١١، رقم ٤٠٦) . وأخرجه أيضًا: ابن حبان (٨/٢٥١، رقم ٣٤٧٣) .\n٥٩٣٣ - إن ابن أم مكتوم ينادى بليل فكلوا واشربوا حتى ينادى بلال (ابن سعد عن زيد بن ثابت. أحمد عن عمة خبيب بن عبد الرحمن)\nحديث زيد بن ثابت: أخرجه ابن سعد (٤/٢٠٩) .\nحديث خبيب بن عبد الرحمن عن عمته: أخرجه أحمد (٦/٤٣٣، رقم ٢٧٤٧٩) . وأخرجه أيضًا: البيهقى (١/٣٨٢، رقم ١٦٦٧) .","vol":"7","page":116},{"text":"٥٩٣٤ - إن ابن سمية ما عرض عليه أمران قط إلا اختار الأرشد منهما (أحمد عن ابن مسعود، قال المناوى: بإسناد جيد)\nأخرجه أحمد (١/٣٨٩، رقم ٣٦٩٣) . وأخرجه أيضًا: الحاكم (٣/٤٣٨، رقم ٥٦٦٤) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"إذا اختلف الناس\".\n٥٩٣٥ - إن ابن مظعون لحيى ستير (ابن سعد، والطبرانى عن سعد بن مسعود وعمارة بن غراب اليحصبى)\nأخرجه ابن سعد (٣/٣٩٤)، والطبرانى (٩/٣٧، رقم ٨٣١٨)، قال الهيثمى (٤/٢٩٤): فيه يحيى بن العلاء وهو متروك. وأخرجه أيضًا: هناد فى الزهد (٢/٦٢٨، رقم ١٣٥٨) .\n٥٩٣٦ - إن ابنتى بضعة منى يريبنى ما أرابها ويؤذينى ما أذاها (الطبرانى عن المسور)\nأخرجه الطبرانى (٢٢/٤٠٤، رقم ١٠١٠) . وأخرجه أيضًا: أحمد (٤/٣٢٨، رقم ١٨٩٤٦)، وأبو داود (٢/٢٢٦، رقم ٢٠٧١) .\n٥٩٣٧ - إن ابنى آدم ضرب مثلا لهذه الأمة فخذوا بالخير منهما (ابن جرير عن الحسن مرسلًا)","vol":"7","page":117},{"text":"أخرجه ابن جرير فى تفسيره (٦/١٩٩) .\n٥٩٣٨ - إن ابنى هذا سيد وإن الله سيصلح على يديه بين فئتين عظيمتين من المسلمين (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى (٣/٣٤، رقم ٢٥٩١) . وأخرجه أيضًا: الطيالسى (ص ١١٨، رقم ٨٧٤)، والبزار (٩/١٠٩، رقم ٣٦٥٦)، والطبرانى فى الصغير (٢/٥٢، رقم ٧٦٦) .\n٥٩٣٩ - إن ابنى هذا سيد وإنه ريحانتى فى الدنيا وإنى أرجو أن يصلح الله به بين فئتين من المسلمين عظيمتين (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى (٣/٣٤، رقم ٢٥٩٤) . وأخرجه أيضًا: أحمد (٥/٥١، رقم ٢٠٥٣٥)، والبزار (٩/١١١، رقم ٣٦٥٧) . قال الهيثمى (٩/١٧٥): رجال أحمد رجال الصحيح غير مبارك بن فضالة وقد وثق.\n٥٩٤٠ - إن ابنى هذا سيد ولعل الله أن يصلح به بين فئتين عظيمتين من المسلمين (أحمد، والبخارى، وأبو داود، والترمذى، والنسائى عن أبى بكرة. ابن عساكر عن أبى سعيد)","vol":"7","page":118},{"text":"حديث أبى بكرة: أخرجه أحمد (٥/٤٩، رقم ٢٠٥١٧)، والبخارى (٢/٩٦٢، رقم ٢٥٥٧)، وأبو داود (٤/٢١٦، رقم ٤٦٦٢)، والنسائى (٣/١٠٧، رقم ١٤١٠) . وأخرجه أيضًا: الطبرانى (٣/٣٣، رقم ٢٥٨٨)، والحاكم (٣/١٩١، رقم ٤٨٠٩)، والبيهقى (٨/١٧٣، رقم ١٦٤٨٦) .\n٥٩٤١ - إن ابنى هذا يعنى الحسين يقتل بأرض من أرض العراق يقال لها كربلاء فمن شهد ذلك منكم فلينصره (البغوى، وابن السكن، وابن منده، والباوردى، وابن عساكر عن أنس بن الحارث بن نبيه قال البغوى لا أعلم روى غيره. وقال ابن السكن: ليس يروى إلا من هذا الوجه ولا يعرف لأنس غيره)\nأخرجه البغوى (١/٦٣، رقم ٤٦)، وابن عساكر (١٤/٢٢٣) وقال: قال البغوى ولا أعلم روى غيره. قال الحافظ فى الإصابة (١/١٢١، ترجمة ٢٦٦ أنس بن الحارث بن نبيه) قال ابن السكن فى حديثه نظر.\n٥٩٤٢ - إن ابنى هذين ريحانتى من الدنيا (ابن عدى، وابن عساكر عن أبى بكرة)","vol":"7","page":119},{"text":"أخرجه ابن عدى (١/٢٨٢، ترجمة ١٢٠ترجمة إسماعيل بن مسلم المكى)، وابن عساكر (١٣/٢٠٢) .\n٥٩٤٣ - إن أبواب الجنة تحت ظلال السيوف (أحمد، ومسلم، والترمذى، وابن حبان عن أبى موسى)\nأخرجه أحمد (٤/٣٩٦، رقم ١٩٥٥٦)، ومسلم (٣/١٥١١، رقم ١٩٠٢)، والترمذى (٤/١٨٦، رقم ١٦٥٩) وقال: صحيح غريب. وابن حبان (١٠/٤٧٧، رقم ٤٦١٧) . وأخرجه أيضًا: الرويانى (١/٣٤٠، رقم ٥١٨)، وأبو يعلى\n(١٣/٣٠٨، رقم ٧٣٢٤)، والحاكم (٢/٨٠، رقم ٢٣٨٨) وقال: صحيح على شرط مسلم.\n٥٩٤٤ - إن أبواب الربا اثنان وسبعون حوبا أدناه كالذى يأتى أمه فى الإسلام (الطبرانى عن عبد الله بن سلام. [عبد الرزاق، والبيهقى فى شعب الإيمان عن عبد الله بن سلام موقوفًا])\nحديث عبد الله بن سلام المرفوع: أخرجه الطبرانى (١٣/١٧٢، رقم ٤١١) .\nحديث عبد الله بن سلام الموقوف: أخرجه عبد الرزاق عن معمر فى الجامع (١٠/٤٦١، رقم ١٩٧٠٦)، والبيهقى فى شعب الإيمان (٤/٣٩٢، رقم ٥٥١٤) .","vol":"7","page":120},{"text":"٥٩٤٥ - إن أبواب السماء تفتح عن زوال الشمس فلا ترتج حتى تصلى الظهر فأحب أن يصعد لى فيها خير قبل أن ترتج أبواب السماء (ابن أبى شيبة، وأحمد، وعبد بن حميد، والطبرانى، والبيهقى عن أبى أيوب)\nأخرجه ابن أبى شيبة (٢/١٦، رقم٥٩٤١)، وأحمد (٥/٤١٦، رقم ٢٣٥٧٩) وعبد بن حميد (ص ١٠٤، رقم ٢٢٦)، والطبرانى (٤/١٦٨، رقم ٤٠٣١)، والبيهقى (٢/٤٨٨، رقم ٤٣٥٥) .\nومن غريب الحديث: (ترتج) أى تغلق.\n٥٩٤٦ - إن أبواب السماء تفتح فى أول ليلة من شهر رمضان فلا تغلق إلى آخر ليلة منه (الطبرانى فى الصغير عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الصغير (١/٢٠٢ رقم ٣٢٣) . قال الهيثمى (٣/١٤٢): فيه محمد بن مروان السدى وهو ضعيف.\n٥٩٤٧ - إن أبواب السموات وأبواب الجنة تفتح فى تلك الساعة يعنى إذا زالت الشمس فما ترتج حتى تصلى هذه الصلاة فأحب أن يرفع عملى فى أول عمل العابدين (ابن عساكر عن أبى أمامة عن أبى أيوب)\nأخرجه ابن عساكر (٤/١٥٠) .","vol":"7","page":121},{"text":"٥٩٤٨ - إن أبى وأباك وأنت فى النار (الطبرانى عن عمران بن حصين أن أباه أتى النبى فقال أرأيت رجلًا كان يقرى الضيف ويصل الرحم مات قبلك وهو أبوك فذكره) [المناوى]\nأخرجه الطبرانى (٤/٢٧، رقم ٣٥٥٢)، قال الهيثمى (١/١١٧): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٢٤، رقم ٢٣٥٦) . قال عمران: فما مضت عشرون ليلة حتى مات مشركًا.\n٥٩٤٩ - إن أتقاكم وأعلمكم بالله أنا (البخارى عن عائشة)\nأخرجه البخارى (١/١٦، رقم ٢٠) .\n٥٩٥٠ - إن أثقل الصلاة على المنافقين صلاة العشاء والفجر ولو علموا ما فيهما من الفضل لأتوهما ولو حبوا (الخطيب، وابن عساكر عن معاوية بن إسحاق بن طلحة بن عبد الله عن أبيه عن جده. الطبرانى عن ابن مسعود)\nحديث طلحة بن عبيد الله: أخرجه الخطيب (٣/٢٥)، وابن عساكر (٨/٢٢٩) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٩٩، رقم ١٠٠٨٢) . قال الهيثمى (٢/٤٠): رجاله رجال الصحيح.","vol":"7","page":122},{"text":"٥٩٥١ - إن أثقل الصلاة على المنافقين صلاة العشاء وصلاة الفجر ولو يعلمون ما فيهما لأتوهما ولو حبوا واعلموا أن الصف المقدم على مثل صف الملائكة ولو علمتم فضيلته لابتدرتموه واعلموا أن صلاة الرجل مع الرجل أزكى من صلاة الرجل وحده وإن صلاته مع الرجلين أزكى من صلاته مع الرجل وما كثر فهو أحب إلى الله (عبد الرزاق، والبيهقى فى شعب الإيمان عن أبى بن كعب)\nأخرجه عبد الرزاق (١/٥٢٣، رقم ٢٠٠٤)، والبيهقى فى شعب الإيمان (٣/٥٨، رقم ٢٨٦١) . وأخرجه أيضًا: أحمد (٥/١٤٠، رقم ٢١٣٠٣)، وابن خزيمة (٢/٣٦٦، رقم ١٤٧٦)، والبغوى فى الجعديات (١/٣٧٠، رقم ٢٥٤٨)، والضياء (٣/٤٠١، رقم ١١٩٩) .\n٥٩٥٢ - إن أحاديثى ينسخ بعضها بعضا كنسخ القرآن (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٢٣٥، رقم ٩٠٢) .\n٥٩٥٣ - إن أحب أسمائكم إلى الله عبد الله وعبد الرحمن (مسلم عن ابن عمر)","vol":"7","page":123},{"text":"أخرجه مسلم (٣/١٦٨٢، رقم ٢١٣٢) . وأخرجه أيضًا: الحاكم (٤/٣٠٤، رقم ٧٧١٩) وقال: صحيح على شرط الشيخين. والبيهقى (٩/٣٠٦، رقم ١٩٠٨٩) .\n٥٩٥٤ - إن أحب الأعمال إلى الله تعجيل الصلاة لأول وقتها (أحمد عن أم فروة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٦/٣٧٥، رقم ٢٧١٤٩) . وأخرجه أيضًا: الطبرانى (٢٥/٨٢، رقم ٢٠٨)، والدارقطنى (١/٢٤٨) .\n٥٩٥٥ - إن أحب الأعمال إلى الله ثلاث مواساة الأخ فى المال وإنصاف الناس من نفسك وذكر الله على كل حال (ابن النجار عن أبى جعفر محمد بن على بن الحسين معضلًا)\n٥٩٥٦ - إن أحب البيوت إلى الله بيت فيه يتيم مكرم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٨٨ رقم ١٣٤٣٤) قال الهيثمى (٨/١٦٠): فيه إسحاق بن إبراهيم الحنينى وقد كان ممن يخطئ.","vol":"7","page":124},{"text":"٥٩٥٧ - إن أحب الخلائق إلى الله شاب حدث السن فى صورة حسنة جعل شبابه وجماله لله وفى طاعة الله ذلك الذى يباهى به الرحمن ملائكته يقول هذا عبدى حقا (ابن عساكر عن ابن مسعود وفيه إبراهيم الهجرى ضعيف)\nأخرجه ابن عساكر (١٤/٢٦٨) .\n٥٩٥٨ - إن أحب الدين إلى الله الحنيفية السمحة (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/٢٢٩ رقم ٧٣٥١) قال الهيثمى (١/٦٠) فيه عبد الله بن إبراهيم الغفارى منكر الحديث.\n٥٩٥٩ - إن أحب الضحايا إلى الله أغلاها ثمنا وأسمنها (البيهقى عن رجل)\nأخرجه البيهقى (٩/٢٧٢، رقم ١٨٨٦٢) .\n٥٩٦٠ - إن أحب الكلام إلى الله سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك وإن أبغض الكلام إلى الله أن يقول الرجل للرجل اتق الله فيقول عليك بنفسك (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (١/٤٣٥ رقم ٦٣٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢١٢ رقم ١٠٦٨٥) .","vol":"7","page":125},{"text":"٥٩٦١ - إن أحب الناس إلى الله يوم القيامة وأدناهم منه مجلسا إمام عادل وأبغض الناس إلى الله وأبعدهم منه مجلسا وفى لفظ وأشدهم عذابا إمام جائر (أحمد، والترمذى - حسن غريب – والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أبى سعيد)\nأخرجه أحمد (٣/٢٢، رقم ١١١٩٠)، والترمذى (٣/٦١٧، رقم ١٣٢٩) وقال: حسن غريب. والبيهقى فى شعب الإيمان (٦/١٤، رقم ٧٣٦٦)، وفى السنن الكبرى (١٠/٨٨، رقم ١٩٩٥٦) . وأخرجه أيضًا: البغوى فى الجعديات (١/٢٩٥، رقم ٢٠٠٤) .\n٥٩٦٢ - إن أحب عباد الله إلى الله من حبب إليه المعروف وحبب إليه فعاله (ابن أبى الدنيا فى قضاء الحوائج، وأبو الشيخ فى الثواب، وابن النجار عن أبى سعيد)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص٢٢، رقم ٢) . قال المناوى (٢/٤١١): فيه الوليد بن شجاع أورده الذهبى فى الضعفاء وقال: ثقة قال أبو حاتم لا يحتج به.","vol":"7","page":126},{"text":"٥٩٦٣ - إن أحب ما زرتم الله فى مساجدكم وقبوركم البياض (ابن عساكر عن عمران بن حصين وسمرة بن جندب)\nأخرجه ابن عساكر (٥٧/١٤) .\n٥٩٦٤ - إن أحب ما يقول العبد إذا استيقظ من نومه سبحان الذى يحيى الموتى وهو على كل شىء قدير (الخطيب عن ابن عمر)\nأخرجه الخطيب (١١/٢٧٩) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٩)\n٥٩٦٥ - إن أحبكم إلى الله أحسنكم أخلاقا الموطئون أكنافا الذين يألفون ويؤلفون وإن أبغضكم إلى الله المشاءون بالنميمة المفرقون بين الإخوان الملتمسون للبرآء العثرات (ابن أبى الدنيا فى ذم الغيبة عن أبى هريرة)\nأخرجه ابن أبى الدنيا فى ذم الغيبة (ص ١٦٨، رقم ١١٧)، وفى الصمت (١/١٥٤، رقم ٢٥٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٥٠، رقم ٧٦٩٧)، وفى الصغير (٢/٨٩، رقم ٨٣٥) . قال الهيثمى (٨/٢١): فيه صالح بن بشير المرى، وهو ضعيف.","vol":"7","page":127},{"text":"٥٩٦٦ - إن أحبكم إلى الله يوم القيامة أحاسنكم أخلاقا وإن من أبغضكم إلى يوم القيامة المتشدقون المتفيهقون (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٠، رقم ١٠٤٢٤) قال الهيثمى (٨/٢١): رواه الطبرانى، والبزار، وفى إسناد البزار صدقة بن موسى، وهو ضعيف، وفى إسناد الطبرانى عبد الله الرمادى، ولم أعرفه.\n٥٩٦٧ - إن أحبكم إلى وأقربكم منى الذى يلحقنى على العهد الذى فارقنى عليه (أبو يعلى، والطبرانى عن ابن عباس عن أبى ذر)\nأخرجه أبو يعلى كما فى إتحاف الخيرة للبوصيرى (٩/٤٠٩، رقم٩٢٤٣) قال البوصيرى: سنده ضعيف. والطبرانى\n(٢/١٤٩، رقم ١٦٢٨) . قال الهيثمى (٩/٣٢٧): فيه موسى بن عبيدة، وهو ضعيف.","vol":"7","page":128},{"text":"٥٩٦٨ - إن أحبكم إلى وأقربكم منى فى الآخرة مجالس محاسنكم أخلاقا وإن أبغضكم إلى وأبعدكم منى فى الآخرة مساوئكم أخلاقا الثرثارون المتفيهقون المتشدقون (أحمد، وابن حبان، والطبرانى، وأبو نعيم، والبيهقى فى شعب الإيمان، والخرائطى عن أبى ثعلبة الخشنى)\nأخرجه أحمد (٤/١٩٣، رقم ١٧٧٦٧)، قال الهيثمى (٨/٢١): رجاله رجال الصحيح. وابن حبان (١٢/٣٦٨، رقم ٥٥٥٧)، والطبرانى (٢٢/٢٢١، رقم ٥٨٨)، وأبو نعيم فى الحلية (٥/١٨٨)، والبيهقى فى شعب الإيمان (٦/٢٣٤، رقم ٧٩٨٩)، والخرائطى فى مكارم الأخلاق (ص٣١، رقم ٢٣)، وأخرج بقيته فى مساوئ الأخلاق (ص٤٢، رقم ٦٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٠، رقم ٢٥٣٢٠)، وهناد فى الزهد (٢/٥٩٣، رقم ١٢٥٥)، والحارث كما فى بغية الباحث (٢/٨١٨، رقم ٨٥٢)، والبيهقى (١٠/١٩٣، رقم ٢٠٥٨٨) .","vol":"7","page":129},{"text":"٥٩٦٩ - إن أحبكم إلى وأقربكم منى مجلسا يوم القيامة أحاسنكم أخلاقا وإن أبغضكم إلى وأبعدكم منى مجلسا يوم القيامة مساوئكم أخلاقا الثرثارون المتشدقون المتفيهقون (الخرائطى فى مكارم الأخلاق، والخطيب، وابن عساكر، والضياء عن جابر)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٢، رقم ٢٤) . وأخرج بقيته فى مساوئ الأخلاق (ص٤٢، رقم ٦٣، وأيضًا ص ٢٠٥، رقم ٥٨٣)، والخطيب (٤/٦٢)، وابن عساكر (٣٧/٣٩٧) . وأخرجه أيضًا: الترمذى (٤/٣٧٠، رقم ٢٠١٨) وقال: حسن غريب.\nومن غريب الحديث: \"الثرثارون\": مفردها ثرثار وهو كثير الأكل والكلام. \"المتشدقون\": مفردها متشدق وهو المتوسع فى الكلام من غير احتياط وقيل المستهزئ بالناس. \"المتفيهقون\": مفردها متفيهق وهو المتوسع فى الكلام المتنطع.\n٥٩٧٠ - إن أحدًا جبل يحبنا ونحبه (البخارى، ومسلم، وابن حبان عن أنس)","vol":"7","page":130},{"text":"أخرجه البخارى (٣/١٠٥٨، رقم ٢٧٣٢)، ومسلم (٢/١٠١١، رقم ١٣٩٣)، وابن حبان (٩/٤٢، رقم ٣٧٢٥) . وأخرجه أيضًا: أبو يعلى (٥/٣٢٥، رقم ٢٩٤٨) .\n٥٩٧١ - إن أحدًا جبل يحبنا ونحبه وهو على ترعة من ترع الجنة وغيره على ترعة من ترع النار (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١٠٤٠، رقم ٣١١٥) . قال البوصيرى (٣/٢١٨): هذا إسناد ضعيف.\n٥٩٧٢ - إن أحدكم إذا أراد أن يخرج من المسجد تداعت جنود إبليس وأجلبت واجتمعت كما يجتمع النحل على يعسوبها فإذا قام أحدكم على باب المسجد فليقل اللهم إنى أعوذ بك من إبليس وجنوده فإنه إذا قالها لم يضره (ابن السنى عن أبى أمامة)\nأخرجه ابن السنى فى عمل يوم وليلة (ص ٦٧، رقم ١٥٤) .\nومن غريب الحديث: \"يعسوبها\" أى ملكة النحل.\n٥٩٧٣ - إن أحدكم إذا انقطع شسع نعليه فقال إنا لله وإنا إليه راجعون كان عليه من الله الصلاة والهدى والرحمة (الديلمى عن أنس)","vol":"7","page":131},{"text":"ومن غريب الحديث: \"شسع\": هو أحد سيور النعل الذى يدخل بين الإصبعين.\n٥٩٧٤ - إن أحدكم إذا صلى فإنه يناجى ربه وإن الله يستقبله بوجهه فلا يتنخمن أحدكم فى القبلة ولا عن يمينه (عبد الرزاق عن ابن عمر)\nأخرجه عبد الرزاق (١/٤٣٠، رقم ١٦٨٢) . وأخرجه أيضًا: أحمد (٢/٣٤، رقم ٤٩٠٨) .\n٥٩٧٥ - إن أحدكم إذا قام فى الصلاة فإنه يناجى ربه فلا يجهر بعضكم على بعض بالقراءة فى الصلاة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢٨، رقم ١٣٥٧٢) . وأخرجه أيضًا: أحمد (٢/٣٦، رقم ٤٩٢٨) . قال الهيثمى (٢/٢٦٥): فيه محمد بن أبى ليلى وفيه كلام.\n٥٩٧٦ - إن أحدكم إذا قام فى صلاته فإنه يناجى ربه وإن ربه بينه وبين القبلة فلا يبزقن أحدكم قبل القبلة ولكن عن يساره أو تحت قدمه (البخارى، ومسلم عن أنس)\nأخرجه البخارى (١/١٥٩، رقم ٣٩٧)، ومسلم (١/٣٩٠، رقم ٥٥١) .","vol":"7","page":132},{"text":"٥٩٧٧ - إن أحدكم إذا قام يصلى جاء الشيطان فلبس عليه حتى لا يدرى كم صلى فإذا وجد ذلك أحدكم فليسجد سجدتين وهو جالس (مالك، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه مالك (١/١٠٠، رقم ٢٢٤)، والبخارى (١/٤١٣، رقم ١١٧٥)، ومسلم (١/٣٩٨، رقم ٣٨٩)، وأبو داود (١/٢٧١، رقم ١٠٣٠)، والنسائى (٣/٣٠، رقم ١٢٥٢) . وأخرجه أيضًا: البيهقى (٢/٣٣٠، رقم ٣٦١٧) .\n٥٩٧٨ - إن أحدكم إذا كان فى الصلاة فإن الله قبل وجهه فلا يتنخمن أحد منكم قبل وجهه فى الصلاة (الطيالسى، وأحمد، والبخارى، وأبو داود، وابن ماجه عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٢، رقم ١٨٤٣)، وأحمد (٢/٧٢، رقم ٥٤٠٨)، والبخارى (٥/٢٢٦٥، رقم ٥٧٦٠) .، وأو داود (١/١٢٩، رقم ٤٧٩)، وابن ماجه (١/٢٥١، رقم ٧٦٣) . وأخرجه أيضًا: مسلم (١/٣٨٨، رقم ٥٤٧) .","vol":"7","page":133},{"text":"٥٩٧٩ - إن أحدكم إذا كان فى المسجد جاء الشيطان فأبس به كما يبس الرجل بدابته فإذا سكن له زنقه أو ألجمه (أحمد، وأبو الشيخ فى الثواب عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٠، رقم ٨٣٥٢) . قال الهيثمى (١/٢٤٢): رجاله رجال الصحيح.\nومن غريب الحديث: \"أبس\": يبس الناقة يسوقها ويزجرها ويقول لها بس بس.\n٥٩٨٠ - إن أحدكم إذا كان فى المسجد جاء الشيطان فأبس به كما يبس الرجل بدابته فإذا سكن له أضرط ما بين إلييه ليفتنه عن الصلاة فإذا وجد أحدكم شيئا من ذلك فأشكل عليه أخرج منه شىء أم لا فلا يخرجن من المسجد حتى يسمع صوتا أو يجد ريحا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٠، رقم ٨٣٥١) . قال الهيثمى (١/٢٤٢): رجاله رجال الصحيح.\n٥٩٨١ - إن أحدكم إذا كان فى صلاته فإنه يناجى ربه فلا يبزقن بين يديه ولا عن يمينه ولكن عن يساره وتحت قدمه (الطيالسى، والبخارى، ومسلم عن أنس)","vol":"7","page":134},{"text":"أخرجه الطيالسى (ص ٢٦٦، رقم ١٩٧٤)، والبخارى (١/١٩٨، رقم ٥٠٨)، ومسلم (١/٣٩٠، رقم ٥٥١) .\n٥٩٨٢ - إن أحدكم إذا مات عرض عليه مقعده بالغداة والعشى إن كان من أهل الجنة فمن أهل الجنة وإن كان من أهل النار فهو من أهل النار يقال هذا مقعدك حيث يبعثك الله إليه يوم القيامة (مالك، والطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه مالك (١/٢٣٩، رقم ٥٦٦)، والطيالسى (ص ٢٥١، رقم ١٨٣٢)، وأحمد (٢/١١٣، رقم ٥٩٢٦)، والبخارى (١/٤٦٤، رقم ١٣١٣)، ومسلم (٤/٢١٩٩، رقم ٢٨٦٦)، والترمذى (٣/٣٨٤، رقم ١٠٧٢) وقال: حسن صحيح، والنسائى (٤/١٠٦، رقم ٢٠٧٠)، وابن ماجه (٢/١٤٢٧، رقم ٤٢٧٠) . وأخرجه أيضًا: ابن حبان (٧/٤٠٠، رقم ٣١٣٠)، والطبرانى فى الصغير (٢/١٤٢، رقم ٩٣٠) .\n٥٩٨٣ - إن أحدكم سيوشك أن يحب أن ينظر إلىَّ نظرة بما له من أهل ومال (الطبرانى، والضياء عن سمرة)","vol":"7","page":135},{"text":"أخرجه الطبرانى (٧/٢٦٨، رقم ٧٠٩٧) . قال الهيثمى (٩/٣٩): رجاله ثقات.\n٥٩٨٤ - إن أحدكم لو كان له واد ملآن ما بين أعلاه إلى أسفله أحب أن يملأ له وادى آخر فإن ملئ له الوادى الآخر فانطلق يمشى فوجد واديا آخر قال أما والله لئن استطعت لأملأنك وإن الرجل لا تمتلئ نفسه من المال حتى تمتلئ من التراب (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٤٧، رقم ٧٠٠٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٢٤٤، رقم ٣٦٣٥) . قال الهيثمى (١٠/٢٤٤): فى إسناد الطبرانى من لم أعرفهم، وفى إسناد البزار يوسف بن خالد السمتى، وهو كذاب.\n٥٩٨٥ - إن أحدكم ليسأل يوم القيامة حتى يكون فيما يسأل عنه أن يقال ما منعك أن تنكر المنكر إذا رأيته فمن لقاه الله حجته قال رب رجوتك وخفت الناس (أحمد عن أبى سعيد، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/٢٧، رقم ١١٢٣٠) .\nوللحديث أطراف أخرى منها: \"إن الله ليسأل العبد يوم القيامة\".","vol":"7","page":136},{"text":"٥٩٨٦ - إن أحدكم مرآة أخيه فإذا رأى به شيئا فليمطه عنه (هناد، والترمذى وضعفه، والعسكرى فى الأمثال، وابن عساكر عن أبى هريرة)\nأخرجه هناد فى الزهد (١/٢٧٦، رقم ٤٨٧)، والترمذى (٤/٣٢٥، رقم ١٩٢٩) وقال: يحيى بن عبيد الله ضعفه شعبة. وابن عساكر (٥٠/٧) . وأخرجه أيضًا: ابن المبارك فى الزهد (١/٢٥٤، رقم ٧٣٠) .\n٥٩٨٧ - إن أحدكم يأتيه الشيطان فيقول من خلقك فيقول الله فيقول فمن خلق الله فإذا وجد ذلك أحدكم فليقل آمنت بالله ورسله فإن ذلك يذهب عنه (أحمد، والبزار، وأبو يعلى عن عائشة ورجاله ثقات)\nأخرجه أحمد (٦/٢٥٧، رقم ٢٦٢٤٦)، قال المنذرى (٢/٣٠٦): إسناده جيد. والبزار كما فى كشف الأستار (١/٣٤، رقم٥٠)، وأبو يعلى (٨/١٦٠، رقم ٤٧٠٤) . وقال الهيثمى (١/٣٣): رجاله ثقات.\n٥٩٨٨ - إن أحدكم يأتيه الله برزق عشرة أيام فى يوم فإن هو حبس عاش تسعة أيام بخير وإن هو وسع وأسرف قتر عليه تسعة أيام (الديلمى عن أنس)","vol":"7","page":137},{"text":"أخرجه الديلمى (١/٢٢٢، رقم ٨٤٩) .\n٥٩٨٩ - إن أحدكم يجمع خلقه فى بطن أمه أربعين يوما ثم يكون علقة مثل ذلك ثم يكون مضغة مثل ذلك ثم يبعث الله إليه ملكا ويؤمر بأربع كلمات ويقال له اكتب عمله ورزقه وأجله وشقى أو سعيد ثم ينفخ فيه الروح فإن الرجل منكم ليعمل بعمل أهل الجنة حتى ما يكون بينه وبين الجنة إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل النار فيدخل النار وإن الرجل ليعمل بعمل أهل النار حتى يكون بينه وبين النار إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل الجنة فيدخل الجنة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٣٨٢، رقم ٣٦٢٤)، والبخارى (٣/١١٧٤، رقم ٣٠٣٦)، ومسلم (٤/٢٠٣٦، رقم ٢٦٤٣)، وأبو داود (٤/٢٢٨، رقم ٤٧٠٨) والترمذى (٤/٤٤٦، رقم ٢١٣٧) وقال: حسن صحيح. وابن ماجه (١/٢٩، رقم ٧٦)","vol":"7","page":138},{"text":"٥٩٩٠ - إن أحدكم يسألنى فينطلق بمسألته متأبطها وما هى إلا نار قيل لِمَ تعطيهم قال يأبون إلا أن يسألونى ويأبى الله لى البخل (أبو يعلى، والحاكم، والضياء عن أبى سعيد. الحاكم عن جابر)\nحديث أبى سعيد: أخرجه أبو يعلى (٢/٤٩٠، رقم ١٣٢٧)، والحاكم (١/١٠٩، رقم ١٤٣)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٣/٤، رقم ١١٠١٧)، قال الهيثمى (٣/٩٤): رجاله رجال الصحيح. والبزار\n(١/٣٤٢، رقم ٢٢٤) .\nحديث جابر: أخرجه الحاكم (١/١٠٩، رقم ١٤٤) . وأخرجه أيضًا: البزار (١/٣٥١، رقم ٢٣٥) .\n٥٩٩١ - إن أحدكم يقول قد نكحت قد طلقت وليس هذا بطلاق المسلمين طلقوا المرأة فى قبل عدتها (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٣٦) قال الهيثمى: رجاله ثقات.","vol":"7","page":139},{"text":"٥٩٩٢ - إن أحرم الأيام يومكم هذا فى شهركم هذا فى بلدكم هذا ألا إن دماءكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا ألا هل بلغت قالوا نعم قال اللهم اشهد (ابن النجار عن أبى هريرة. [أحمد، وابن ماجه عن أبى سعيد])\nحديث أبى سعيد: أخرجه أحمد (٣/٨٠، رقم ١١٧٧٩)، وابن ماجه (٢/١٢٩٧، رقم ٣٩٣١) . قال البوصيرى\n(٤/١٦٤): هذا إسناد صحيح رجاله ثقات.\n٥٩٩٣ - إن أحساب أهل الدنيا الذى يذهبون إليه لهذا المال (أحمد، والنسائى، والرويانى، وابن خزيمة، وابن حبان، والدارقطنى، والحاكم، والبيهقى، والضياء عن بريدة. العسكرى فى الأمثال عن أبى هريرة)\nأخرجه أحمد (٥/٣٥٣، رقم ٢٣٠٤٠)، والنسائى (٦/٦٤، رقم ٣٢٢٥)، وابن حبان من طريق ابن خزيمة (٢/٤٧٤، رقم ٧٠٠)، والدارقطنى (٣/٣٠٤)، والحاكم (٢/١٧٧، رقم ٢٦٨٩) وقال: صحيح على شرط الشيخين. والبيهقى\n(٧ ١٣٥، رقم ١٣٥٥٣) . وأخرجه أيضًا: القضاعى (٢/١٠٦، رقم ٩٨٢) .","vol":"7","page":140},{"text":"٥٩٩٤ - إن أحسن الحسن الخلق الحسن (المستغفرى فى المسلسلات، وابن عساكر، وابن النجار عن الحسن بن حسان السمتى عن الحسن بن دينار عن الحسن بن أبى الحسن البصرى عن الحسن بن على وفيه محمد بن زكريا الغلابى قال ابن منده تكلم فيه وقال الدارقطنى يضع الحديث وذكره ابن حبان فى الثقات)\nأخرجه ابن عساكر (١٣/١١٦) . وأخرجه أيضًا: القضاعى من طريق المستغفرى (٢/١٠٨، رقم ٩٨٦)، ومحمد ياسين الفادانى فى العجالة فى الأحاديث المسلسلة من طريق المستغفرى (١/٧٩) . قال المناوى (٢/٤١٧): فيه الحسن بن دينار، أورده الذهبى فى الضعفاء وقال: قال النسائى وغيره: متروك.\n٥٩٩٥ - إن أحسن الناس قراءة من إذا قرأ القرآن يتحزن فيه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٧، رقم ١٠٨٥٢) . قال الهيثمى (٧/١٧٠): فيه ابن لهيعة وهو حسن الحديث وفيه ضعف.","vol":"7","page":141},{"text":"٥٩٩٦ - إن أحسن ما اختضبتم لهذا السواد الحناء أرغب لنسائكم فيكم وأهيب لكم فى صدور عدوكم (ابن ماجه عن عبد الحميد بن صيفى بن صهيب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/١١٩٧، رقم ٣٦٢٥) . وأخرجه أيضًا: الشاشى (٢/٣٨٤، رقم ٩٨٥) . قال البوصيرى (٤/٩٣): هذا إسناد حسن.\n٥٩٩٧ - إن أحسن ما دخل الرجل على أهله إذا قدم من سفر أول الليل (أبو داود عن جابر)\nأخرجه أبو داود (٣/٩٠، رقم ٢٧٧٧) .\n٥٩٩٨ - إن أحسن ما زرتم به الله فى قبوركم ومساجدكم البياض (ابن ماجه عن أبى الدرداء)\nأخرجه ابن ماجه (٢/١١٨١، رقم ٣٥٦٨) . قال البوصيرى (٤/٨٤): هذا إسناد ضعيف.\n٥٩٩٩ - إن أحسن ما غيرتم به هذا الشيب الحناء والكتم (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن أبى عاصم، وابن سعد، وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن أبى ذر. الطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"7","page":142},{"text":"حديث أبى ذر: أخرجه أحمد (٥/١٤٧، رقم ٢١٣٤٥)، وأبو داود (٤/٨٥، رقم ٤٢٠٥)، والترمذى (٤/٢٣٢، رقم ١٧٥٣) وقال: حسن صحيح. والنسائى (٨/١٣٩، رقم ٥٠٧٨)، وابن ماجه (٢/١١٩٦، رقم ٣٦٢٢)، وابن سعد\n(١/٤٣٩)، وابن حبان (١٢/٢٨٧، رقم ٥٤٧٤)، والطبرانى (٢/١٥٣، رقم ١٦٣٨)، والبيهقى فى شعب الإيمان (٥/٢١٢، رقم ٦٣٩٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٨٢، رقم ٢٥٠٠١)، والبيهقى (٧/٣١٠، رقم ١٤٥٩٥) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٥٨، رقم ١١٦٦٨)، وابن عدى (٧/٢٠ ترجمة ١٩٦٠النضر بن عبد الرحمن الخزاز) وقال: مع ضعفه يكتب حديثه.\n٦٠٠٠ - إن أحصاهم لهذا القرآن من أمتى منافقوهم (محمد بن الربيع الجيزى فى تاريخ الصحابة الذين نزلوا مصر، وابن منده، وأبو نعيم عن محمد بن مسلم بن جاحل الصدفى عن أبيه عن جده قال ابن منده وأبو نعيم غريب)","vol":"7","page":143},{"text":"أخرجه أبو نعيم فى معرفة الصحابة (٢/٦٤١، رقم ١٧١٥) ثم قال: غريب لا يعرف إلا من هذا الوجه ذكره بعض الناس فى جملة الصحابة وعندى ليست له صحبة لم يذكره أحد من أئمتنا فى الصحابة لا المتقدمون ولا المتأخرون. وأورده ابن الأثير فى أسد الغابة (١/٣١١ ترجمة ٦٥٦) وعزاه لابن منده وأبىنعيم. وذكره ابن حجر فى الإصابة (١/٤٤١ ترجمة ١٠٤٢ جاحل أبو مسلم الصدفى) وعزاه إلى ابن منده من طريق ابن وهب ثم قال: هذا حديث غريب لا نعرفه إلا من هذا الوجه وذكره أبو نعيم فقال ليست له عندى صحبة ولم يذكره أحد من المتقدمين ولا من المتأخرين، وقد ذكره محمد بن الربيع الجيزى فى تاريخ الصحابة الذين نزلوا مصر وقال لا نعرف له حضور الفتح ولا خطة بمصر وللمصريين عنه حديث فذكره وذكره أيضًا ابن يونس وابن زبر فلابن منده فيهم أسوة.\n٦٠٠١ - إن أحق أسمائك أبو تراب (الطبرانى عن أبى الطفيل قال جاء النبى - ﷺ - وعلى نائم فى التراب قال فذكره)","vol":"7","page":144},{"text":"أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٩/١٠١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٣٧، رقم ٧٧٥) قال الهيثمى (٩/١٠١) رجاله ثقات.\n٦٠٠٢ - إن أحق الشروط أن توفوا به ما استحللتم به الفروج (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٠، رقم ١٧٤٠٠)، والبخارى (٢/٩٧٠، رقم ٢٥٧٢)، ومسلم (٢/١٠٣٥، رقم ١٤١٨)، وأبو داود (٢/٢٤٤، رقم ٢١٣٩)، والترمذى (٣/٤٣٤، رقم ١١٢٧) وقال: حسن صحيح. والنسائى (٦/٩٢، رقم ٣٢٨١)، وابن ماجه (١/٦٢٨، رقم ١٩٥٤)، وابن حبان (٩/٤٠٢، رقم ٤٠٩٢)، وأخرجه أيضًا: الرويانى (١/١٥٦، رقم ١٧٥)، والطبرانى (١٧/٢٧٤، رقم ٧٥٢) .\n٦٠٠٣ - إن أحق ما أخذتم عليه أجرا كتاب الله (البخارى عن ابن عباس)\nأخرجه البخارى (٥/٢١٦٦، رقم ٥٤٠٥) . وأخرجه أيضًا: ابن حبان (١١/٥٤٦، رقم ٥١٤٦)، والدارقطنى","vol":"7","page":145},{"text":"(٣/٦٥)، والبيهقى (١/٤٣٠، رقم ١٨٦٦) .\n٦٠٠٤ - إن أحمق الحمق وأضل الضلال قوم رغبوا عما جاء به نبيهم إلى نبى غير نبيهم أو إلى أمة غير أمتهم (الديلمى عن يحيى بن جعدة عن أبى هريرة)\n٦٠٠٥ - إن أخا صداء هو أذن ومن أذن فهو يقيم (عبد الرزاق، وأحمد، وأبو داود، والترمذى وضعفه، وابن ماجه، وابن سعد، والبغوى، والطبرانى، وأبو الشيخ فى الأذان عن زياد بن الحارث الصدائى)\nأخرجه عبد الرزاق (١/٤٧٥، رقم ١٨٣٣)، وأحمد (٤/١٦٩، رقم ١٧٥٧٣)، وأبو داود (١/١٤٢، رقم ٥١٤)، والترمذى (١/٣٨٣، رقم ١٩٩) وقال: حديث زياد إنما نعرفه من حديث الإفريقى والإفريقى هو ضعيف عند أهل الحديث ضعفه يحيى بن سعيد القطان وغيره قال أحمد: لا أكتب حديث الإفريقى قال ورأيت محمد بن إسماعيل يقوى أمره ويقول هو مقارب الحديث. وابن ماجه (١/٢٣٧، رقم ٧١٧)، وابن سعد (٧/٥٠٣)، والطبرانى (٥/٢٦٢، رقم ٥٢٨٥) قال الهيثمى (٥/٢٠٤): فى السنن طرف منه رواه","vol":"7","page":146},{"text":"الطبرانى وفيه عبد الرحمن بن زياد بن أنعم وهو ضعيف وقد وثقه أحمد بن صالح ورد على من تكلم فيه وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (١/١٩٦، رقم ٢٢٤٦)، والبيهقى (١/٣٩٩، رقم ١٧٣٥) .\n٦٠٠٦ - إن أخاك استسقى قبلك ما هو بآثر عندى منه وإنهما عندى بمنزل واحد وإنى وإياك وهما وهذا النائم لفى مقام واحد يوم القيامة (الطبرانى عن أبى سعيد)\nأخرجه الطبرانى (٢٢/٤٠٥، رقم ١٠١٦) . قال الهيثمى (٩/١٧١): فيه كثير بن يحيى وهو ضعيف ووثقه ابن حبان.\nومن غريب الحديث: (بآثر): أى بأفضل.\n٦٠٠٧ - إن أخاك محبوس بدينه فاقض عنه (أحمد، وابن سعد، وعبد بن حميد، وابن ماجه، وابن قانع، والباوردى، والطبرانى، والضياء، والبيهقى عن سعد بن الأطول)\nأخرجه أحمد (٤/١٣٦، رقم ١٧٢٦٦)، وابن سعد (٧/٥٧)، وعبد بن حميد (ص ١٢٦، رقم ٣٠٥)، وابن ماجه","vol":"7","page":147},{"text":"(٢/٨١٣، رقم ٢٤٣٣)، قال البوصيرى (٣/٧١): ليس لسعد هذا عند ابن ماجه سوى هذا الحديث وليس له شىء فى الكتب الخمسة وإسناد حديثه صحيح. وابن قانع (١/٢٥٦)، والطبرانى (٦/٤٦، رقم ٥٤٦٦) والبيهقى (١٠/١٤٢، رقم ٢٠٢٨٦) وأخرجه أيضًا: أبو يعلى (٣/٨٠، رقم ١٥١٠) . قال الهيثمى (٤/١٢٩): فيه عبد الملك بن أبى جعفر وقد ذكره ابن حبان فى الثقات ولم أجد من ترجمه.\n٦٠٠٨ - إن أخاكم النجاشى قد مات فاستغفروا له (أحمد، وابن أبى شيبة، والطبرانى، وابن قانع، والضياء عن جرير)\nأخرجه أحمد (٤/٣٦٠، رقم ١٩٢٠٩)، قال الهيثمى (٩/٤١٩): رجاله ثقات. وابن أبى شيبة (٣/٤٣، رقم ١١٩٥٤)، والطبرانى (٢/٣٢٣، رقم ٢٣٥٠)، وابن قانع (١/١٤٨) .","vol":"7","page":148},{"text":"٦٠٠٩ - إن أخاكم النجاشى قد مات فقوموا فصلوا عليه (مسلم، والنسائى، وأبو عوانة، وابن حبان عن جابر. الطبرانى عن وحشى. الطبرانى عن جرير. ابن أبى شيبة، وأحمد، ومسلم، والترمذى، والنسائى، وابن ماجه عن عمران بن حصين. ابن ماجه، والبغوى عن مجمع بن جارية)\nحديث جابر: أخرجه مسلم (٢/٦٥٧، رقم ٩٥٢)، والنسائى (٤/٦٩، رقم ١٩٧٠)، وابن حبان (٧/٣٦٥، رقم ٣٠٩٩) .\nحديث وحشى: أخرجه الطبرانى (٢٢/١٣٦، رقم ٣٦١) . قال الهيثمى (٣/٣٩): فيه سليمان بن أبى داود الحرانى، وهو ضعيف.\nحديث جرير: أخرجه الطبرانى (٢/٣٢٣، رقم ٢٣٤٦) . قال الهيثمى (٣/٣٩): رجاله ثقات.","vol":"7","page":149},{"text":"حديث عمران بن حصين: أخرجه ابن أبى شيبة (٣/٤٢، رقم ١١٩٥٠)، وأحمد (٤/٤٣٩، رقم ١٩٩٥٥)، ومسلم (٢/٦٥٧، رقم ٩٥٣)، والترمذى (٣/٣٥٧، رقم ١٠٣٩) وقال: حسن صحيح غريب. والنسائى (٤/٧٠، رقم ١٩٧٥)، وابن ماجه (١/٤٩١، رقم ١٥٣٥) . وأخرجه أيضًا: البزار (٩/٥٦، رقم ٣٥٨٣) .\nحديث مجمع بن جارية: أخرجه ابن ماجه (١/٤٩١، رقم ١٥٣٦)، قال البوصيرى (٢/٣٦): هذا إسناد فيه مقال. وأخرجه أيضًا: ابن أبى شيبة (٣/٤٢، رقم ١١٩٥٢)، وأحمد (٤/٦٤، رقم ١٦٦٥٧) .\n٦٠١٠ - إن أخاكم النجاشى قد مات فمن أراد أن يصلى عليه فليصل عليه (الطبرانى عن حذيفة بن أسيد الغفارى)\nأخرجه الطبرانى (٣/١٧٩، رقم ٣٠٤٨) . قال الهيثمى (٣/٣٩): إسناده حسن.\n٦٠١١ - إن أخاكم مات بغير أرضكم فقوموا فصلوا عليه قالوا من هو قال النجاشى (الطيالسى، وأحمد، وابن ماجه، وابن قانع، والطبرانى، والضياء عن أبى الطفيل عن حذيفة بن أسيد الغفارى)","vol":"7","page":150},{"text":"أخرجه الطيالسى (ص ١٤٤، رقم ١٠٦٨)، وأحمد (٤/٧، رقم ١٦١٩٠)، وابن ماجه (١/٤٩١، رقم ١٥٣٧)، قال البوصيرى (٢/٣٦) هذا إسناد صحيح رجاله ثقات. وابن قانع (١/١٩٢)، والطبرانى (٣/١٧٨، رقم ٣٠٤٧) .\n٦٠١٢ - إن إخوانكم قد لقوا المشركين فاقتطعوهم فلم يبق منهم أحد وإنهم قالوا ربنا بلغ قومنا أنا قد رضينا ورضى عنا ربنا فأنا رسولهم إليكم إنهم قد رضوا ورضى عنهم (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٢/١٢١، رقم ٢٥٢٥) وقال: صحيح الإسناد إن سلم من الإرسال فقد اختلف مشايخنا فى سماع أبى عبيدة من أبيه.\n٦٠١٣ - إن إخوانكم لقوا العدو وإن زيدا أخذ الراية فقاتل حتى قتل ثم أخذ الراية بعده جعفر فقاتل حتى قتل ثم أخذ الراية عبد الله بن رواحة فقاتل حتى قتل ثم أخذ الراية سيف من سيوف الله خالد بن الوليد ففتح الله عليه (أحمد، والطبرانى، والحاكم، والضياء عن عبد الله بن جعفر، قال المناوى: بإسناد جيد)","vol":"7","page":151},{"text":"أخرجه أحمد (١/٢٠٤، رقم ١٧٥٠)، والطبرانى (٢/١٠٥، رقم ١٤٦١)، قال الهيثمى (٦/١٥٧): رجالهما رجال الصحيح. والحاكم (٣/٣٣٧، رقم ٥٢٩٥) وقال: صحيح الإسناد. والضياء (٩/١٦١، رقم ١٣٧) .\n٦٠١٤ - إن أخوف ما أخاف على أمتى الأئمة المضلون (أحمد، والطبرانى، وابن عساكر عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤١، رقم ٢٧٥٢٥)، والطبرانى كما فى مجمع الزوائد (٥/٢٣٩) قال الهيثمى: فيه راويان لم يسميا. وابن عساكر (١٩/٢٥٤) . وأخرجه أيضًا: الطيالسى (ص ١٣١، رقم ٩٧٥) .\n٦٠١٥ - إن أخوف ما أخاف على أمتى الإشراك بالله أما إنى لست أقول يعبدون شمسا ولا قمرا ولا وثنا ولكن أعمالا لغير الله وشهوة خفية (ابن ماجه، وأبو نعيم عن شداد بن أوس)","vol":"7","page":152},{"text":"أخرجه ابن ماجه (٢/١٤٠٦، رقم ٤٢٠٥)، قال البوصيرى (٤/٢٣٧): هذا إسناد فيه مقال عامر بن عبد الله لم أر من تكلم فيه بجرح ولا غيره وباقى رجال الإسناد ثقات. وأبو نعيم فى الحلية (١/٢٦٨) . وأخرجه أيضًا: أحمد (٤/١٢٣، رقم١٧١٦١)، والديلمى (١/٢١٥، رقم ٨٢٤) .\n٦٠١٦ - إن أخوف ما أخاف على أمتى الكتاب واللبن فأما اللبن فينتجع أقوام بحبه ويتركون الجماعة والجماعات وأما الكتاب فيفتح لأقوام فيه فيجادلون به الذين آمنوا (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٩٥، رقم ٨١٥) . وأخرجه أيضًا: أحمد (٤/١٤٦، رقم ١٧٣٥٦) . قال الهيثمى (٢/٤٤): فيه ابن لهيعة وفيه كلام.\nومن غريب الحديث: (فينتجع) أى يبتعدون عن العمران ويسكنون النجوع والكفور.","vol":"7","page":153},{"text":"٦٠١٧ - إن أخوف ما أخاف على أمتى الهوى وطول الأمل فأما الهوى فيصد عن الحق وأما طول الأمل فينسى الآخرة وهذه الدنيا مرتحلة ذاهبة وهذه الآخرة مقبلة صادقة ولكل واحد منها بنون فإن استطعتم أن تكونوا من بنى الآخرة ولا تكونوا من بنى الدنيا فافعلوا فإنكم اليوم فى دار عمل ولا حساب وأنتم غدا فى دار حساب ولا عمل (الحاكم فى تاريخه، والديلمى عن جابر)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٧٠، رقم ١٠٦١٦)، وابن الجوزى فى العلل المتناهية (٢/٨١٣، رقم ١٣٦١) وقال: هذا حديث لا يصح عن رسول الله - ﷺ -.\n٦٠١٨ - إن أخوف ما أخاف على أمتى تأخيرهم الصلاة عن وقتها وتعجيلهم الصلاة عن وقتها (البخارى فى تاريخه، والبيهقى عن أنس)\nأخرجه البخارى فى التاريخ الكبير (٥/٣٧٢)، والبيهقى (٢/٢١٥، رقم ٢٩٨٦) .","vol":"7","page":154},{"text":"٦٠١٩ - إن أخوف ما أخاف على أمتى تصديق بالنجوم وتكذيب بالقدر ولا يجد العبد حلاوة الإيمان حتى يؤمن بالقدر خيره وشره وحلوه ومره (ابن النجار عن أنس)\nأخرجه أيضًا: الذهبى فى سير أعلام النبلاء (٨/٢٨٧) قال الذهبى: هذا كلام صحيح لكن الحديث واه لمكان الرقاشى.\n٦٠٢٠ - إن أخوف ما أخاف على أمتى ثلاث زلة عالم وجدال منافق بالقرآن ودنيا تقطع أعناقكم فاتهموها على أنفسكم (أبو نصر السجزى فى الإبانة عن ابن عمر)\n٦٠٢١ - إن أخوف ما أخاف على أمتى ثلاث زلة عالم وجدال منافق بالقرآن ودنيا تفتح عليهم (الطبرانى، الدارقطنى عن معاذ)\nأخرجه الطبرانى (٢٠/١٣٨، رقم ٢٨٢)، قال الهيثمى (١/١٨٦): فيه عبد الحكيم بن منصور وهو متروك. وأورده الدارقطنى فى العلل (٦/٨١، رقم٩٩٢) ثم قال: والموقوف الصحيح.","vol":"7","page":155},{"text":"٦٠٢٢ - إن أخوف ما أخاف على أمتى عمل قوم لوط (أحمد، والترمذى -حسن غريب- وابن ماجه، وابن منيع، وأبو يعلى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن جابر)\nأخرجه أحمد (٣/٣٨٢، رقم ١٥١٣٣)، والترمذى (٤/٥٨، رقم ١٤٥٧) وقال: حسن غريب. وابن ماجه (٢/٨٥٦، رقم ٢٥٦٣)، وأبو يعلى (٤/٩٧، رقم ٢١٢٨)، والحاكم (٤/٣٩٧، رقم ٨٠٥٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٣٥٤، رقم ٥٣٧٤)\n٦٠٢٣ - إن أخوف ما أخاف على أمتى فى آخر زمانها النجوم وتكذيب بالقدر وحيف السلطان (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨٩، رقم ٨١١٣) . قال الهيثمى (٧/٢٠٣): فيه ليث بن أبى سليم وهو لين وبقية رجاله وثقوا.\n٦٠٢٤ - إن أخوف ما أخاف على أمتى كل منافق عليم اللسان (أحمد، وابن أبى الدنيا فى ذم الغيبة، وابن عدى، ونصر فى الحجة، والبيهقى فى شعب الإيمان، والضياء عن عمر)","vol":"7","page":156},{"text":"أخرجه أحمد (١/٢٢، رقم ١٤٣) وابن أبى الدنيا فى ذم الغيبة (ص ٩١، رقم ٨) وفى الصمت (ص ١٠٩، رقم ١٤٨)، وابن عدى (٣/١٠٤ ترجمة ٦٤٠ ديلم بن غزوان أبو غالب)، والبيهقى فى شعب الإيمان (٢/٢٨٤، رقم ١٧٧٧)، والضياء\n(١/٣٤٣، رقم ٢٣٥) .\n٦٠٢٥ - إن أخوف ما أخاف عليكم الشرك الأصغر الرياء يقال لمن فعل ذلك إذا جاء الناس بأعمالهم اذهبوا إلى الذين كنتم تراءون فاطلبوا ذلك عندهم (الطبرانى عن محمود بن لبيد عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٥٣، رقم ٤٣٠١) . قال الهيثمى (١٠/٢٢٢): رجاله رجال الصحيح غير عبد الله بن شبيب بن خالد وهو ثقة.\n٦٠٢٦ - إن أخوف ما أخاف عليكم الشرك الأصغر الرياء يقول الله يوم القيامة إذا جزى الناس بأعمالهم اذهبوا إلى الذين كنتم تراءون فى الدنيا فانظروا هل تجدون عندهم جزاء (أحمد عن محمود بن لبيد)\nأخرجه أحمد (٥/٤٢٨، رقم ٢٣٦٨٠) . قال المنذرى (١/٣٤): إسناده جيد. وقال الهيثمى (١/١٠٢): رجاله رجال الصحيح.","vol":"7","page":157},{"text":"٦٠٢٧ - إن أخوف ما أخاف عليكم كل منافق بعدى عليم اللسان (الطبرانى، والبيهقى فى شعب الإيمان عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٣٧، رقم ٥٩٣)، والبيهقى فى شعب الإيمان (٢/٢٨٣، رقم ١٧٧٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٩٧، رقم ١٧٠) . قال المنذرى (١/٧٥): رواه الطبرانى فى الكبير والبزار ورواته محتج بهم فى الصحيح. وقال الهيثمى (١/١٨٧): رواه الطبرانى فى الكبير والبزار ورجاله رجال الصحيح.\n٦٠٢٨ - إن أخونكم عندنا من طلبه يعنى العمل (أحمد، وأبو داود عن أبى موسى)\nأخرجه أحمد (٤/٤١١، رقم ١٩٧٠٢)، وأبو داود (٣/١٣٠، رقم ٢٩٣٠) .\n٦٠٢٩ - إن أخى عيسى ابن مريم قال للحواريين يوما يا معشر الحواريين كونوا من الشر بلهاء كالحمام وكونوا فى الاجتهاد والحذر كالوحش إذا طلبها القناص (ابن عدى عن أبى أمامة)","vol":"7","page":158},{"text":"أخرجه ابن عدى (٦/١٦٧ ترجمة ١٦٥٣ترجمة محمد بن إسحاق بن إبراهيم بن محمد بن عكاشة بن محصن الأسدى) وقال: روى عنه الأوزاعى وإبراهيم بن أبى عبلة وجعفر بن برقان والأعمش أحاديث مناكير بالأسانيد التى يرويها. ثم ذكر الحديث وقال: هذا الحديث مع غيره ممالم أذكره لمحمد بن إسحاق العكاشى كلها مناكير موضوعة. وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٨٤ ترجمة ٩٨١ محمد بن إسحاق العكاشى الغنوى) وقال: كان ممن يضع الحديث على الثقات.\n٦٠٣٠ - إن أدنى أهل الجنة منزلا لرجل له دار من لؤلؤة واحدة منها غرفها وأبوابها (هناد عن عبيد بن عمير مرسلًا)\nأخرجه هناد فى الزهد (١/١٠٤، رقم ١٢٦) .","vol":"7","page":159},{"text":"٦٠٣١ - إن أدنى أهل الجنة منزلة رجل صرف الله وجهه عن النار قبل الجنة ومثل له شجرة ذات ظل فقال أى رب قدمنى إلى هذه الشجرة أكون فى ظلها فقال الله هل عسيت أن تسألنى غيره قال لا وعزتك فقدمه الله إليها ومثل له شجرة ذات ظل وثمر قال أى رب قدمنى إلى هذه الشجرة فأكون فى ظلها وآكل من ثمارها فقال الله له هل عسيت إن أعطيتك ذلك أن تسألنى غيره فيقول لا وعزتك فيقدمه الله إليها فيمثل الله له شجرة أخرى ذات ظل وثمر وماء فيقول أى رب قدمنى إلى هذه أكون فى ظلها وآكل من ثمرها وأشرب من مائها فيقول له هل عسيت إن فعلت أن تسألنى غيره فيقول لا وعزتك يا رب فيقدمه الله إليها فيبرز له باب الجنة فيقول أى رب قدمنى إلى باب الجنة فأكون تحت نجاف الجنة فأرى أهلها فيقدمه الله إليها فيرى الجنة وما فيها فيقول أى رب أدخلنى الجنة فيدخله الجنة فإذا دخل الجنة قال هذا لى فيقول الله له تمن فيتمنى ويذكره الله سل من كذا سل من كذا حتى إذا انقطعت به الأمانى","vol":"7","page":160},{"text":"قال الله هو لك وعشرة أمثاله ثم يدخل الجنة فيدخل عليه زوجتاه من الحور العين فيقولان الحمد لله الذى أحياك لنا وأحيانا لك فيقول ما أعطى أحد مثل ما أعطيت وأدنى أهل النار عذابا ينعل من نار بنعلين يغلى دماغه من حرارة نعليه (أحمد، ومسلم عن أبى سعيد)\nأخرجه أحمد (٣/٢٧، رقم ١١٢٣٢)، ومسلم (١/١٧٥، رقم ١٨٨) .\n٦٠٣٢ - إن أدنى أهل الجنة منزلة لمن ينظر إلى جنانه وأزواجه ونعيمه وخدمه وسرره مسيرة ألف سنة وأكرمهم على الله من ينظر إلى وجهه غدوة وعشية ثم قرأ ﴿وجوه يومئذ ناضرة إلى ربها ناظرة﴾ [القيامة: ٢٢] (الترمذى، والطبرانى عن ابن عمر)\nأخرجه الترمذى (٥/٤٣١، رقم ٣٣٣٠) وقال: غريب. وأخرجه أيضًا: أحمد (٢/٦٤، رقم ٥٣١٧)، وعبد بن حميد (ص ٢٦٠، رقم ٨١٩) . قال الحافظ فى الفتح (٢/٣٤) فى سنده ضعف.","vol":"7","page":161},{"text":"٦٠٣٣ - إن أدنى أهل الجنة منزلة لينظر فى ملكه ألفى سنة يرى أقصاه كما يرى أدناه ينظر أزواجه وخدمه وسرره وإن أفضلهم منزلة لمن ينظر فى وجه الله كل يوم مرتين (أحمد، وأبو يعلى، والطبرانى عن ابن عمر وفى أسانيدهم ثوير بن أبى فاختة مجمع على ضعفه) [المناوى]\nأخرجه أحمد (٢/١٣، رقم ٤٦٢٣)، وأبو يعلى (١٠/٩٦، رقم ٥٧٢٩)، والطبرانى كما فى مجمع الزوائد (١٠/٤٠١) قال الهيثمى: فى أسانيدهم ثوير بن أبى فاختة وهو مجمع على ضعفه. وأخرجه أيضًا: الحاكم (٢/٥٥٣، رقم ٣٨٨٠)، واللالكائى (٣/٤٨٤، رقم ٨٤٠) .\n٦٠٣٤ - إن أدنى أهل الجنة منزلة وليس فيها أدنى الذى يتمنى فيقول بلسان طلق زلق وعقل مجتمع أعطنى كذا أعطنى كذا حتى إذا لم يجد شيئا لقن فقيل له قل كذا وقل كذا فيقال هو لك ومثله معه (الطبرانى، والضياء عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٦٩، رقم ٥٨٨٤) .","vol":"7","page":162},{"text":"٦٠٣٥ - إن أدنى أهل النار عذابا الرجل عليه نعلان من نار تغلى منها دماغه كأنه مرجل مسامعه جمر وأضراسه جمر وأشفاره لهب النار تخرج أحشاء جنبيه من قدميه وسائرهم كالحب القليل فى الماء الكثير فهو يفور (هناد عن عبيد بن عمير مرسلًا)\nأخرجه هناد فى الزهد (١/١٩٣، رقم ٣٠٩) . قال ابن رجب الحنبلى فى التخويف من النار (١/١٣١): إسناده صحيح وهو مرسل.\nومن غريب الحديث: \"مرجل\": القدر من النحاس أو الحجارة.\n٦٠٣٦ - إن أدنى الرياء شرك وأحب العبيد إلى الله الأتقياء الأخفياء الذين إذا غابوا لم يفتقدوا وإذا شهدوا لم يعرفوا أولئك أئمة الهدى ومصابيح العلم (الطبرانى، وأبو نعيم فى الحلية، والحاكم عن عمر ومعاذ معا)","vol":"7","page":163},{"text":"لم نجده عن عمر ومعاذ معا بل عن معاذ وحده أخرجه الطبرانى (٢٠/٣٦، رقم ٥٣)، وأبو نعيم فى الحلية (١/١٥)، والحاكم (٣/٣٠٣، رقم ٥١٨٢) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عدى (٧/٢٤ ترجمة ١٩٦٣ النضر بن معبد)، والقضاعى (٢/٢٥٢، رقم ١٢٩٨) . وقد أورده الحافظ فى إتحاف المهرة (١٣/٢٥٢، رقم ١٦٦٦٩) وعزاه للحاكم من حديث معاذ وحده.\n٦٠٣٧ - إن أدنى روعات المجاهدين فى سبيل الله عدل صيام سنة وقيامها قيل وما أدنى روعات المجاهدين قال يسقط سوطه وهو ناعس فينزل فيأخذه (ابن أبى عاصم فى الصحابة، وأبو نعيم عن ثابت بن أبى عاصم)\nأخرجه ابن أبى عاصم فى الآحاد والمثانى (٥/١٦٦، رقم ٢٧٠٤)، وفى الجهاد (١/٣٥٠، رقم ١٢٤)، وأبو نعيم فى معرفة الصحابة (١/٤٨٥، رقم ١٣٨١) .","vol":"7","page":164},{"text":"٦٠٣٨ - إن أرأف الناس بهذه الأمة أبو بكر وإن أقواها فى أمر الله عمر وإن أصدقها حبا عثمان وإن أعلمها بفصل القضاء على وإن أقرأها أبى وإن أفرضها زيد وإن أعلمها بالناسخ والمنسوخ معاذ وإن لكل أمة أمينا وأمين هذه الأمة أبو عبيدة بن الجراح (ابن عساكر عن أبى محجن وفيه أبو سعد الأعور البقال)\nأخرجه ابن عساكر (١٩/٣١١) .\n٦٠٣٩ - إن أربى الربا أن يستطيل الرجل فى شتم أخيه وإن أكبر الكبائر أن يشتم الرجل والديه قالوا وكيف يشتمهما قال يشتم أبا الرجل فيشتمهما (الطبرانى عن قيس بن سعد)\nأخرجه الطبرانى (١٨/٣٥٣، رقم ٨٩٩) . قال الهيثمى (٨/٧٣): رجاله رجال الصحيح غير طاهر بن خالد بن نزار وهو ثقة وفيه لين.\n٦٠٤٠ - إن أربى الربا تفضيل المرء على أخيه بالشتم (ابن أبى الدنيا فى ذم الغيبة عن ابن أبى نجيح عن أبيه مرسلًا)\nأخرجه ابن أبى الدنيا فى ذم الغيبة (ص ١١٥، رقم٣٥) وفى الصمت (ص١٢٣، رقم ١٧٤) .","vol":"7","page":165},{"text":"٦٠٤١ - إن أربى الربا شتم الأعراض وأشد الشتم الهجاء والراوية أحد الشاتمين (عبد الرزاق، والبيهقى عن محمد بن عبد الله بن عمرو بن عثمان مرسلًا)\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/١٧٦، رقم ٢٠٢٥٢) والبيهقى (١٠/٢٤١، رقم ٢٠٩١٧) وقال: هذا مرسل.\n٦٠٤٢ - إن أرحم ما يكون الله بالعبد إذا وضع فى حفرته (الديلمى عن أنس وفيه يغنم بن سالم كذبوه)\nأخرجه الديلمى (١/٢١٥، رقم ٨٢٣) .\n٦٠٤٣ - إن أرضكم رفعت لى منذ قعدتم إلى فنظرت من أدناها إلى أقصاها فخير تمراتكم البرنى يذهب الداء ولا داء فيه (الحاكم وتعقب عن أنس)\nأخرجه الحاكم (٤/٢٢٦، رقم ٧٤٥٠) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص قائلا: عثمان بن عبد الرحمن العبدى لا يعرف والحديث منكر. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٦٥، رقم ٦٠٩٢) . قال الهيثمى (٥/٤٠): فيه عبيد بن واقد القيسى وهو ضعيف.","vol":"7","page":166},{"text":"٦٠٤٤ - إن أرفع الناس درجة يوم القيامة الإمام العادل وإن أوضع الناس درجة يوم القيامة الإمام الذى ليس بعادل (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٢٨٥، رقم ١٠٠٣) .\n٦٠٤٥ - إن أرواح الشهداء فى جوف طير خضر لها قناديل معلقة بالعرش تسرح من الجنة حيث شاءت ثم تأوى إلى تلك القناديل فاطلع إليهم ربهم اطلاعة فقال هل تشتهون شيئا قالوا أى شىء نشتهى ونحن نسرح من الجنة حيث شئنا ففعل ذلك بهم ثلاث مرات فلما رأوا أنهم لم يتركوا من أن يسألوا قالوا يا رب نريد أن ترد إلينا أرواحنا فى أجسادنا حتى نرجع إلى الدنيا فنقتل فى سبيلك مرة أخرى فلما رأى أن ليس لهم حاجة تركوا (مسلم، والترمذى عن ابن مسعود)\nأخرجه مسلم (٣/١٥٠٢، رقم ١٨٨٧)، والترمذى (٥/٢٣١، رقم ٣٠١١) وقال: حسن صحيح.","vol":"7","page":167},{"text":"٦٠٤٦ - إن أرواح الشهداء فى طير خضر ترعى من رياض الجنة ثم يكون مأواها إلى قناديل معلقة بالعرش فيقول الرب تعلمون كرامة أكرم من كرامة أكرمتكم بها فيقولون لا إلا أنا وددنا أنك رددت أرواحنا إلى أجسادنا حتى نقاتل مرة أخرى فنقتل فى سبيلك (هناد عن أبى سعيد)\nأخرجه هناد فى الزهد (١/١٢١، رقم ١٥٦) . وأخرجه أيضًا: الديلمى (١/٢٣٨، رقم ٩١٤) .\n٦٠٤٧ - إن أرواح الشهداء فى طير خضر تعلق من شجر الجنة (الترمذى - حسن صحيح - عن كعب بن مالك)\nأخرجه الترمذى (٤/١٧٦، رقم ١٦٤١) وقال: حسن صحيح.\n٦٠٤٨ - إن أرواح المؤمنين تلتقى على مسيرة يوم ما رأى أحدهم صاحبه قط (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٥، رقم ٦٦٣٦)، قال الهيثمى (١٠/٢٧٤): رجاله وثقوا على ضعف فى بعضهم. وأخرجه أيضًا: الطبرانى (١٣/٦٦، رقم ١٦١)، والديلمى (١/٢٣٧، رقم ٩١٢) .","vol":"7","page":168},{"text":"٦٠٤٩ - إن أرواح المؤمنين فى السماء السابعة ينظرون إلى منازلهم فى الجنة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٣٧، رقم ٩١٣) .\n٦٠٥٠ - إن أرواح المؤمنين فى طير خضر تعلق بشجر الجنة (ابن ماجه، وابن سعد عن أم بشر بن البراء بن معرور وكعب بن مالك معا)\nأخرجه ابن ماجه (١/٤٦٦، رقم ١٤٤٩) . وأخرجه أيضًا: الطبرانى (٢٥/١٠٤، رقم ٢٧٢) .\n٦٠٥١ - إن أزواج أهل الجنة ليغنين أزواجهن بأحسن أصوات ما سمعها أحد قط إن مما يغنين به نحن الحيرات الحسان أزواج قوم كرام ينظرن بقرة أعيان وإن مما يعنين به نحن الخالدات فلا يمتنه نحن الآمنات فلا يخفنه نحن المقيمات فلا يظعنه (الطبرانى فى الصغير عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/٣٥، رقم ٧٣٤)، وفى الأوسط (٥ ١٤٩، رقم ٤٩١٧) . قال الهيثمى (١٠/٤١٩): رجاله رجال الصحيح.\n٦٠٥٢ - إن أسرع أمتى لحوقا بى امرأة من أحمس (أحمد عن ابن مسعود)","vol":"7","page":169},{"text":"أخرجه أحمد (١/٤٠٣، رقم ٣٨٢٢) . وأخرجه أيضًا: أبو يعلى (٩/٢٢٥، رقم ٥٣٢٨)، قال الهيثمى (٥/٢٩٦): رواه أحمد وأبو يعلى، وسلمى لم أجد من وثقها، وبقية رجال أحمد ثقات.\n٦٠٥٣ - إن أسرع صدقة إلى السماء أن يصنع الرجل طعاما طيبا ثم يدعو إليه ناسا من إخوانه (ابن أبى الدنيا فى كتاب الإخوان عن حبان بن أبى جبلة)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص٢٣٣، رقم ١٩٨) . وأخرجه أيضًا: محمد بن الحسين البرجلانى فى كتاب الكرم والجود (ص٥٣، رقم ٥٧) .\n٦٠٥٤ - إن أسرق الناس من سرق صلاته لا يتم ركوعها ولا سجودها وأبخل الناس من بخل بالسلام (الطبرانى عن عبد الله بن مغفل)\nأخرجه الطبرانى كما فى الترغيب والترهيب (١/١٩٨) ومجمع الزوائد (٢/١٢٠) قال المنذرى: إسناد جيد. وقال الهيثمى: رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٠٩، رقم ٣٣٥)، وفى الأوسط (٣/٣٥٥، رقم ٣٣٩٢) .","vol":"7","page":170},{"text":"٦٠٥٥ - إن اسم الرجل المؤمن فى الكتب الكرم من أجل ما كرمه الله على الخليقة إنكم تدعون الحائط من العنب الكرم ألا واسمه الحفر والرجل هو الكرم (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٦، رقم ٧٠٨٧) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٤١٣، رقم ١٩٨٩) . قال الهيثمى (٨/٥٥): فى إسناد الطبرانى مجاهيل وفى إسناد البزار يوسف بن خالد السمتى وهو متروك. وقال الحافظ فى مختصر الزوائد (٢/٢٠٧): يوسف كذاب.\n٦٠٥٦ - إن أسوأ الناس سرقة الذى يسرق من صلاته لا يتم ركوعها ولا سجودها (ابن أبى شيبة عن أبى سعيد. والطبرانى فى الأوسط عن أبى هريرة. ابن أبى شيبة عن الحسن مرسلًا)","vol":"7","page":171},{"text":"حديث أبى سعيد: أخرجه ابن أبى شيبة (١/٨٢٥٧، رقم ٢٩٦٠) . وأخرجه أيضًا: الطيالسى (ص ٢٩٤، رقم ٢٢١٩)، وأحمد (٣/٥٦، رقم ١١٥٤٩)، وأبو يعلى (٢/٤٨١، رقم ١٣١١) . والبزار كما فى كشف الأستار (١/٢٦١، رقم ٥٣٦) . قال الهيثمى (٢/١٢٠): فيه على بن زيد وهو مختلف فى الاحتجاج به وبقية رجاله رجال الصحيح.\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٥/٥٩، رقم ٤٦٦٥)، قال الهيثمى (٢/١٢٠): رواه الطبرانى فى الكبير والأوسط وفيه عبد الحميد بن حبيب بن أبى العشرين وثقه أحمد وأبو حاتم وابن حبان وضعفه دحيم وقال النسائى ليس بالقوى وبقية رجاله ثقات. وأخرجه أيضًا: البيهقى (٢/٣٨٦، رقم ٣٨١٠) .\nحديث الحسن المرسل: أخرجه ابن أبى شيبة (١/٢٥٨، رقم ٢٩٦٧) .\n٦٠٥٧ - إن أشد أمتى حُبًّا لى قوم يأتون من بعدى يؤمنون بى ولم يرونى يعملون بما فى الورق المعلق (الخطيب، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٩/٢٤٤) .","vol":"7","page":172},{"text":"٦٠٥٨ - إن أشد أهل النار عذابا يوم القيامة من قتل نبيا أو قتله نبى أو إمام جائر وهؤلاء المصورون (الطبرانى، وأبو نعيم عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٦، رقم ١٠٥١٥)، وأبو نعيم فى الحلية (٤/١٢٢) . وأخرجه أيضًا: أحمد (١/٤٠٧، رقم ٣٨٦٨) . قال الهيثمى (٥/٢٣٦): رواه الطبرانى وفيه ليث بن أبى سليم وهو مدلس وبقية رجاله ثقات ورواه البزار ورجاله ثقات وكذلك رواه أحمد.\nوللحديث أطراف أخرى منها: \"أشد الناس عذابا يوم القيامة رجل قتل نبيا\".\n٦٠٥٩ - إن أشد الناس بلاء الأنبياء ثم الذين يلونهم ثم الذين يلونهم (ابن سعد، والحاكم عن أبى عتبة بن حذيفة بن اليمان عن عمته فاطمة بنت اليمان)\nأخرجه ابن سعد (٨/٣٢٥)، والحاكم (٤/٤٤٨، رقم ٨٢٣١) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٥٩، رقم ٤)، والنسائى فى الكبرى (٤/٣٧٩، رقم ٧٦١٣)، والبيهقى فى شعب الإيمان (٧/١٤٢، رقم ٩٧٧٦) .","vol":"7","page":173},{"text":"٦٠٦٠ - إن أشد الناس عتوا رجل ضرب غير ضاربه ورجل قتل غير قاتله ورجل تولى غير أهل نعمته فمن فعل ذلك فقد كفر بالله ورسوله لا يقبل منه صرف ولا عدل (الحاكم، والبيهقى عن عائشة)\nأخرجه الحاكم (٤/٣٨٩، رقم ٨٠٢٤) وقال: صحيح الإسناد. والبيهقى (٨/٢٦، رقم ١٥٦٧٤) . وأخرجه أيضًا: أبو يعلى (٨/١٩٧، رقم ٤٧٥٧)، والدارقطنى (٣/١٣١) . قال الهيثمى (٦/٢٩٣): رجاله رجال الصحيح غير مالك بن أبى الرجال وقد وثقه ابن حبان ولم يضعفه أحد.","vol":"7","page":174},{"text":"٦٠٦١ - إن أشد الناس عذابا يوم القيامة أشدهم عذابا للناس فى الدنيا (الطيالسى، والطبرانى، والبيهقى فى شعب الإيمان، وأحمد، والضياء عن خالد بن حكيم بن حزام عن خالد بن الوليد. الطبرانى، والحاكم، والبيهقى، وابن عساكر عن هشام بن حكيم بن حزام وعياض بن غنم معا. ابن عساكر عن هشام بن حكيم بن حزام عن خالد بن الوليد. ابن سعد، والباوردى، والبغوى عن خالد بن حكيم بن حزام. الطبرانى، وأبو نعيم عن خالد بن حكيم بن حزام وأبى عبيدة بن الجراح معا. قال المناوى: ورجاله ثقات)\nحديث خالد بن حكيم بن حزام عن خالد بن الوليد: أخرجه الطيالسى (١/١٥٨، رقم ١١٥٧)، والطبرانى (٤/١١٠، رقم ٣٨٢٤)، والبيهقى فى شعب الإيمان (٦/٥٠، رقم ٧٤٦٩)، وأحمد (٤/٩٠، رقم ١٦٨٦٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/١٤٣) .\nحديث هشام بن حكيم بن حزام وعياض بن غنم معا: أخرجه الطبرانى (١٧/٣٦٧، رقم ١٠٠٧)، والحاكم","vol":"7","page":175},{"text":"(٣/٣٢٩، رقم ٥٢٦٩) وقال: صحيح الإسناد. والبيهقى (٨/١٦٤، رقم ١٦٤٣٧)، وابن عساكر (٤٧/٢٦٦)\nحديث هشام بن حكيم بن حزام عن خالد بن الوليد: أخرجه ابن عساكر (٨/١١٠) .\nحديث خالد بن حكيم بن حزام: أخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٢٦، رقم ٦٠١) .\nحديث خالد بن حكيم بن حزام وأبى عبيدة بن الجراح معا: أخرجه الطبرانى (٤/١٩٦، رقم ٤١٢٢)، وأبو نعيم فى معرفة الصحابة (٢/٩٥١، رقم ٢٤٦٠) .\n٦٠٦٢ - إن أشد الناس عذابا يوم القيامة المصورون (أحمد، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٣٧٥، رقم ٣٥٥٨)، ومسلم (٣/١٦٧٠، رقم ٢١٠٩) . وأخرجه أيضًا: البخارى (٥/٢٢٢٠، رقم ٥٦٠٦) وابن أبى شيبة (٥/٢٠٠، رقم ٢٥٢٠٩) والبزار (٥/٣٣٧، رقم ١٩٦٤) وأبو يعلى (٩/٤٣، رقم ٥١٠٧) .\n٦٠٦٣ - إن أشد الناس عذابا يوم القيامة عالم لم ينفعه الله بعلمه (ابن عساكر عن أبى هريرة)","vol":"7","page":176},{"text":"أخرجه ابن عساكر (٥٦/٣٠٧) . وأخرجه أيضًا: ابن عدى (٥/١٥٥، ترجمة ١٣١٩ عثمان بن مقسم أبو سلمة البرى) قال النسائى: متروك الحديث. والطبرانى فى الصغير (١/٣٠٥، رقم ٥٠٧)، والبيهقى فى شعب الإيمان (٢/٢٨٤، رقم ١٧٧٨)، والقضاعى (٢/١٧١، رقم ١١٢٢) .\n٦٠٦٤ - إن أشد الناس عذابا يوم القيامة من شتم الأنبياء ثم أصحابى ثم المسلمين (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٤/٩٦) وقال: غريب.\n٦٠٦٥ - إن أشد الناس على الله عذابا القاتل غير قاتله والضارب غير ضاربه ومن جحد نعمة مواليه فقد برئ مما أنزل الله على محمد (أبو يعلى عن جعفر بن محمد عن أبيه عن جده) [المناوى]\nأخرجه أبو يعلى (١/٢٧٧، رقم ٣٣٠)، قال الهيثمى (٤/٢٣٢): فيه ابن إسحاق وهو ثقة ولكنه مدلس وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الشافعى (١/١٩٨) .","vol":"7","page":177},{"text":"٦٠٦٦ - إن أشد ما أتخوف عليكم خصلتان اتباع الهوى وطول الأمل فأما اتباع الهوى فإنه يعدل عن الحق وأما طول الأمل فالحب للدنيا (ابن النجار عن على)\n٦٠٦٧ - إن أشد هذه الأمة بعد نبيها حياء عثمان (أبو نعيم فى فضائل الصحابة عن أبى أمامة)\nأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٥١٣، رقم ٨٣٨) .\n٦٠٦٨ - إن أشدكم أملككم لنفسه عند الغضب وأحلمكم من عفا بعد القدرة (الديلمى عن على)\nأخرجه الديلمى (١/٢٢٢، رقم ٨٥٠) .\n٦٠٦٩ - إن أصحاب هذه الصور يعذبون بها يقال لهم أحيوا ما خلقتم وإن البيت الذى فيه الصور لا تدخله الملائكة (أحمد عن عائشة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٦/٢٤٦، رقم ٢٦١٣٢) . وأخرجه أيضًا: البخارى (٢/٧٤٢، رقم ١٩٩٩)، ومسلم (٣/١٦٦٩، رقم ٢١٠٧) .","vol":"7","page":178},{"text":"٦٠٧٠ - إن أصحاب هذه الصور يعذبون يوم القيامة فيقال لهم أحيوا ما خلقتم (مالك، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن عائشة. أحمد، ومسلم، والنسائى عن ابن عمر. أحمد عن أبى هريرة)\nحديث عائشة: أخرجه مالك (٢/٩٦٦، رقم ١٧٣٦)، وأحمد (٦/٧٠، رقم ٢٤٤٦٢)، والبخارى (٥/٢٢٢١، رقم ٥٦١٢)، ومسلم (٣/١٦٦٩، رقم ٢١٠٧)، والنسائى (٨/٢١٥، رقم ٥٣٦٢)، وابن ماجه (٢/٧٢٨، رقم ٢١٥١) . وأخرجه أيضًا: أبو عوانة (١/٤٠٦، رقم ١٤٩٨)، وابن حبان (١٣/١٥٥، رقم ٥٨٤٥)\nحديث ابن عمر: أخرجه أحمد (٢/١٠١، رقم ٥٧٦٧)، ومسلم (٣/١٦٦٩، رقم ٢١٠٨)، والنسائى (٨/٢١٥، رقم ٥٣٦١) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣٨٠، رقم ٨٩٢٨) .\n٦٠٧١ - إن أصحابك يظنون أنك من أهل النار وأنا أشهد أنك من أهل الجنة (الطبرانى عن أبى عطية)","vol":"7","page":179},{"text":"أخرجه الطبرانى (٢٢/٣٧٨، رقم ٩٤٥)، قال الهيثمى (٥/٢٨٨): فيه إبراهيم بن محمد بن عرق الحمصى ضعفه الذهبى. وعزاه الحافظ الحافظ فى الإصابة (٧/٢٧٧، ترجمة ١٠٢٥٣) للبغوى وأبى أحمد الحاكم.\n٦٠٧٢ - إن أصغر البيوت بيت ليس فيه من كتاب الله شىء فاقرءوا القرآن فإنكم تؤجرون عليه بكل حرف منه عشر حسنات أما إنى لا أقول الم ولكن أقول ألف ولام وميم (البيهقى فى شعب الإيمان عن ابن مسعود. [الحاكم عن ابن مسعود موقوفًا])\nحديث ابن مسعود المرفوع: أخرجه البيهقى فى شعب الإيمان (٢/٣٤٣، رقم ١٩٨٧) .\nحديث ابن مسعود الموقوف: أخرجه الحاكم (١/٧٥٥، رقم ٢٠٨٠) وقال: صحيح الإسناد.\n٦٠٧٣ - إن أطول الناس جوعا يوم القيامة أكثرهم شبعا فى الدنيا (الطبرانى عن أبى جحيفة)\nأخرجه الطبرانى (٢٢/١٢٦، رقم ٣٢٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢٦، رقم ٥٦٤٢) .","vol":"7","page":180},{"text":"٦٠٧٤ - إن أطولكم حزنا فى الدنيا أطولكم فرحا فى الآخرة وإن أكثركم شبعا فى الدنيا لأكثركم جوعا فى الآخرة (تمام، وابن عساكر عن عامر بن عبد قيس عن الصحابة مرفوعا)\nأخرجه ابن عساكر (٢٦/٤) .\n٦٠٧٥ - إن أطيب الكسب كسب التجار الذين إذا حدثوا لم يكذبوا وإذا ائتمنوا لم يخونوا وإذا وعدوا لم يخلفوا وإن كان عليهم لم يمطلوا وإن كان لهم لم يعسروا وإذا باعوا لم يُطروا وإذا اشتروا لم يذموا (الديلمى عن معاذ)\nأخرجه الديلمى (١/٢١٧، رقم ٨٣٢) . وأخرجه أيضًا: ابن عدى (٢/١٠٢، ترجمة ٢٠ ثور بن يزيد الكلاعى الشامى)، وقال: مستقيم الحديث صالح فى الشاميين. والبيهقى فى شعب الإيمان (٤/٢٢١، رقم ٤٨٥٤) . وأورده ابن أبى حاتم فى العلل (١/٣٨٥، رقم ١١٥١) وقال: قال أبى هذا حديث باطل ولم يضبط أبو تقى عن بقية وكان بقية لا يذكر الخبر فى مثل هذا. وقال المناوى (٢/٤٢٥): فيه ثور بن يزيد الكلاعى الحمصى أورده الذهبى فى الضعفاء وقال ثقة مشهور","vol":"7","page":181},{"text":"بالقدر أخرجوه من حمص وحرقوا داره.\n٦٠٧٦ - إن أطيب طعامكم ما مسته النار (أبو يعلى، والطبرانى، والضياء عن السيد الحسن بن على)\nأخرجه الطبرانى (٣/٨٦، رقم ٢٧٤٢) . قال الهيثمى (١/٢٥٢): فيه ابن إسحاق وهو مدلس ثقة.\n٦٠٧٧ - إن أطيب ما أكل الرجل من كسبه وإن ولده من كسبه (عبد الرزاق، والبيهقى، وأحمد عن عائشة)\nأخرجه عبد الرزاق (٩/١٣٣، رقم ١٦٦٤٣)، والبيهقى (٧/٤٨٠، رقم ١٥٥٢٥)، وأحمد (٦/٣١، رقم ٢٤٠٧٨) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٨٨٦، رقم ١٥٦١)، والنسائى (٧/٢٤١، رقم ٤٤٥٢)، وابن ماجه (٢/٧٢٣، رقم ٢١٣٧) .\n٦٠٧٨ - إن أطيب ما أكلتم من كسبكم (ابن أبى شيبة، والبخارى فى تاريخه، والترمذى – حسن - والنسائى، وابن ماجه عن عائشة)","vol":"7","page":182},{"text":"أخرجه ابن أبى شيبة (٧/٢٩٤، رقم ٣٦٢١٣)، والبخارى فى التاريخ الكبير (٨/٤٨)، والترمذى (٣/٦٣٩، رقم ١٣٥٨) وقال: حسن صحيح. والنسائى (٧/٢٤١، رقم ٤٤٥٠)، وابن ماجه (٢/٧٦٨، رقم ٢٢٩٠) . وأخرجه أيضًا: أحمد (٦/١٦٢، رقم ٢٥٣٣٥) .\n٦٠٧٩ - إن أعتى الناس على الله رجل قتل غير قاتله أو طلب بدم الجاهلية من أهل الإسلام ومن بصر عينيه فى المنام ما لم يبصر (ابن جرير، والطبرانى، والبيهقى عن أبى شريح)\nأخرجه الطبرانى (٢٢/١٩٠، رقم ٤٩٨)، والبيهقى (٨/٢٦، رقم ١٥٦٧١) . وأخرجه أيضًا: أحمد (٤/٣٢، رقم ١٦٤٢٥) . قال الهيثمى (٧/١٧٤): رواه أحمد والطبرانى ورجاله رجال الصحيح.\n٦٠٨٠ - إن أعجل الخير ثوابا صلة الرحم حتى إن أهل البيت ليكونون فجارا فتنمو أموالهم ويكثر عددهم إذا وصلوا أرحامهم (ابن جرير، والخرائطى فى مكارم الأخلاق عن أبى سلمة عن أبيه. الطبرانى فى الأوسط عن أبى سلمة عن أبى هريرة)","vol":"7","page":183},{"text":"حديث أبى سلمة عن أبيه: أخرجه الخرائطى فى مكارم الأخلاق (ص ١٠٣، رقم ٢٧٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٢٦، رقم ٧٩٧١) .\nحديث أبى سلمة عن أبى هريرة: أخرجه الطبرانى فى الأوسط (٢/١٩، رقم ١٠٩٢) . قال الهيثمى (٨/١٥٢): فيه أبو الدهماء البصرى وهو ضعيف جدًّا.\n٦٠٨١ - إن أعجل الطاعة ثوابا صلة الرحم حتى إن أهل البيت ليكونوا فجرة فتنمو أموالهم ويكثر عددهم إذا تواصلوا وما من أهل بيت يتواصلون فيحتاجون (ابن حبان عن أبى بكرة)\nأخرجه ابن حبان (٢/١٨٢، رقم ٤٤٠) .\n٦٠٨٢ - إن أعدى الناس على الله القاتل غير قاتله والضارب غير ضاربه ومن تولى غير مواليه فقد كفر بما أنزل الله على محمد (البيهقى عن على بن الحسين مرسلًا)\nأخرجه البيهقى (٨/٢٦، رقم ١٥٦٧٢) . وأخرجه أيضًا: الشافعى (١/١٩٨) .","vol":"7","page":184},{"text":"٦٠٨٣ - إن أعدى الناس على الله من قتل فى الحرم أو قتل غير قاتله أو قتل بذُحُول الجاهلية (أحمد عن ابن عمرو، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/١٧٩، رقم ٦٦٨١) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٠٣، رقم ٣٦٩٠٤) .\nومن غريب الحديث: (ذحول) جمع ذحل وهو الثأر.\n٦٠٨٤ - إن أعز أهلى أن يتخلف عنى المهاجرون من قريش والأنصار وأسلم وغفار (الحاكم، والطبرانى عن أبى رهم)\nأخرجه الحاكم (٣/٦٨٥، رقم ٦٥١٨)، والطبرانى (١٩/١٨٥، رقم ٤١٨) . وأخرجه أيضًا: ابن حبان (١٦/٢٤٦، رقم ٧٢٥٧) .\n٦٠٨٥ - إن أعظم الذنوب عند الله رجل تزوج امرأة فلما قضى حاجته منها طلقها وذهب بمهرها ورجل استعمل رجلا فذهب بأجرته وآخر يقتل دابة عبثا (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (٢/١٩٨، رقم ٢٧٤٣) وقال: صحيح على شرط البخارى. والبيهقى (٧/٢٤١، رقم ١٤١٧٣) .","vol":"7","page":185},{"text":"٦٠٨٦ - إن أعظم الذنوب عند الله يوم القيامة أن يلقاه بها عبد بعد الكبائر التى نهى الله عنها أن يموت الرجل وعليه دَيْنٌ لا يدع له قضاء (أحمد، والبخارى فى تاريخه، وأبو داود، والحاكم فى الكنى، والطبرانى، والبيهقى عن أبى موسى)\nأخرجه أحمد (٤/٣٩٢، رقم ١٩٥١٣)، والبخارى فى التاريخ الكبير (٩/٥٣)، وأبو داود (٣/٢٤٦، رقم ٣٣٤٢)، والبيهقى فى شعب الإيمان (٤/٤٠٠، رقم ٥٥٤١) . وأخرجه أيضًا: الرويانى (١/٣٢٧، رقم ٤٩٦) . قال المناوى (٢/٤٢٦): سنده جيد.\n٦٠٨٧ - إن أعظم الغلول عند الله يوم القيامة ذراع من الأرض تجدون الرجلين جارين فى الأرض أو فى الدار فيقتطع أحدهما من حظ صاحبه ذراعًا فإذا اقتطعه طوقه من سبع أرضين يوم القيامة (أحمد، وابن سعد، وابن جرير، والطبرانى عن أبى مالك الأشجعى)","vol":"7","page":186},{"text":"أخرجه أحمد (٤/١٤٠، رقم ١٧٢٩٤)، وابن سعد (٤/٢٨٤)، وابن جرير الطبرى فى تهذيب الآثار فى مسند على بن أبى طالب (ص ١٨٣، رقم ٢٩٣)، والطبرانى (٣/٢٩٩، رقم ٣٤٦٣) . قال الهيثمى (٤/١٧٥): رواه أحمد والطبرانى فى الكبير وإسناده حسن. وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٦/٣٠٠٨، رقم ٦٩٨٢)، وابن الأثير فى أسد الغابة (٦/٢٧١) . قال المناوى (٢/٤): قال ابن حجر: إسناده حسن.\nومن غريب الحديث: \"الغلول\": الخيانة، وكل من خان شيئًا فى خفاء فقد غل.\n٦٠٨٨ - إن أعظم الفرية أن يفترى الرجل على عينيه يقول رأيت ولم ير ويفترى على والديه أو يقول سمعنى ولم يسمعنى (أحمد، والحاكم عن واثلة. قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/٤٩١، رقم ١٦٠٥٨)، والحاكم (٤/٤٤٠، رقم ٨٢٠٤) وقال: صحيح على شرط الشيخين.","vol":"7","page":187},{"text":"٦٠٨٩ - إن أعظم المسلمين فى المسلمين جرما من سأل عن شىء لم يحرم على المسلمين فحرم عليهم من أجل مسألته (الشافعى، وأحمد، والبخارى، ومسلم، وأبو داود، وابن حبان عن عامر بن سعد عن أبيه. الطبرانى عن عبد الله بن عبيد بن عمير عن أبيه عن جده)\nأخرجه الشافعى (١/٢٧٠)، وأحمد (١/١٧٩، رقم ١٥٤٥)، والبخارى (٦/٢٦٥٨، رقم ٦٨٥٩)، ومسلم\n(٤/١٨٣١، رقم ٢٣٥٨)، وأبو داود (٤/٢٠١، رقم ٤٦١٠)، وابن حبان (١/٣١٤، رقم ١١٠) . وأخرجه أيضًا: البزار (٣/٢٩٢، رقم ١٠٨٤)، والشاشى (١/١٥٨، رقم ٩٦) .\nحديث عمير بن قتادة الليثى: أخرجه الطبرانى (١٧/٤٩، رقم ١٠٥)، قال الهيثمى (٥/٢٣١): فيه بكر بن خنيس وهو ضعيف. وأخرجه أيضًا: الحاكم (٣/٧٢٥، رقم ٦٦٢٨) .\n٦٠٩٠ - إن أعظم الناس عند الله فرية لرجل هاجى رجلا فهجى القبيلة بأسرها ورجل انتفى من أبيه وزنى أمه (ابن ماجه، والبيهقى عن عائشة)","vol":"7","page":188},{"text":"أخرجه ابن ماجه (٢/١٢٣٧، رقم ٣٧٦١)، قال البوصيرى (٤/١٢٣): هذا إسناد صحيح رجاله ثقات. والبيهقى\n(١٠/٢٤١، رقم ٢٠٩١٨) . وأخرجه أيضًا: ابن حبان (١٣/١٠٢، رقم ٥٧٨٥) .\n٦٠٩١ - إن أعف الناس قتلة أهل الإيمان (أحمد عن ابن مسعود، قال المناوى: بإسناد جيد)\nأخرجه أحمد (١/٣٩٣، رقم ٣٧٢٩) . وأخرجه أيضًا: أبو داود (٣/٥٣، رقم ٢٦٦٦)، وابن ماجه (٢/٨٩٥، رقم ٢٦٨٢)، وأبو يعلى (٩/٧٩، رقم ٥١٤٧) .\n٦٠٩٢ - إن أعمال أمتى تعرض فى كل يوم جمعة واشتد غضب الله على الزناة (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/١٧٩) .\n٦٠٩٣ - إن أعمال العباد ترفع يوم الاثنين ويوم الخميس فأحب أن لا يرفع عملى إلا وأنا صائم (البيهقى فى شعب الإيمان عن أسامة بن زيد)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٧٧، رقم ٣٨٢٠) .\n٦٠٩٤ - إن أعمال العباد تعرض يوم الاثنين ويوم الخميس (الطيالسى، وأحمد، وأبو داود عن أسامة بن زيد)","vol":"7","page":189},{"text":"أخرجه الطيالسى (ص ٨٧، رقم ٦٣٢)، وأحمد (٥/٢٠٠، رقم ٢١٧٩٢)، وأبو داود (٢/٣٢٥، رقم ٢٤٣٦) .\n٦٠٩٥ - إن أعمال العباد لتعرض على الله فى كل اثنين وخميس فيغفر الله لكل عبد لا يشرك بالله شيئا إلا عبدا بينه وبين أخيه شحناء (الخطيب، وابن عساكر عن معاوية بن إسحاق بن طلحة بن عبيد الله عن أبيه عن جده)\nأخرجه الخطيب (٣ ٢٥)، وابن عساكر (٨/٢٢٩) .\n٦٠٩٦ - إن أعمال بنى آدم تعرض كل عشية خميس ليلة الجمعة فلا يقبل عمل قاطع رحم (أحمد، والخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه أحمد (٢/٤٨٣، رقم ١٠٢٧٧)، قال المنذرى (٣/٢٣٣)، والهيثمى (٨/١٥١): رجاله ثقات. والخرائطى فى مساوئ الأخلاق (١١٤، رقم ٢٧٩) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٥، رقم ٦١)، والبيهقى فى شعب الإيمان (٦/٢٢٤، رقم ٧٩٦٦) .","vol":"7","page":190},{"text":"٦٠٩٧ - إن أعمالكم تعرض على أقاربكم وعشائركم من الأموات فإن كان خيرا استبشروا وإن كان غير ذلك قالوا اللهم لا تمتهم حتى تهديهم كما هديتنا (أحمد، والحكيم عن أنس)\nأخرجه أحمد (٣/١٦٤، رقم ١٢٧٠٦)، قال الهيثمى (٢/٣٢٩): فيه رجل لم يسم. والحكيم (٢/٢٦٠) .\n٦٠٩٨ - إن أعمالكم تعرض على عشائركم وأقربائكم فى قبورهم فغن كان خيرا استبشروا به وإن كان غير ذلك قالوا اللهم ألهمهم أن يعملوا بطاعتك (الطيالسى عن جابر)\nأخرجه الطيالسى (ص ٢٤٨، رقم ١٧٩٤) .\n٦٠٩٩ - إن أغبط الناس عندى لمؤمن خفيف الحاذ ذو حظ من الصلاة والصيام أحسن عبادة ربه وأطاعه فى السر وكان غامصا فى الناس لا يشار إليه بالأصابع وكان رزقه كفافا فصبر على ذلك عجلت منيته وقلت بواكيه وقل تراثه (الطيالسى، وأحمد، والترمذى حسن، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والحاكم، وابن ماجة عن أبى أمامة)","vol":"7","page":191},{"text":"أخرجه الطيالسى (ص ١٥٤، رقم ١١٣٣)، وأحمد (٥/٢٥٥، رقم٢٢٢٥١)، والترمذى (٤/٥٧٥، رقم ٢٣٤٧) وقال: حسن. والطبرانى (٨/٢٠٥، رقم ٧٨٢٩)، وأبو نعيم فى الحلية (١/٢٥)، والبيهقى فى شعب الإيمان (٧/٢٩٣، رقم ١٠٣٥٧)، والحاكم (٤/١٣٧، رقم ٧١٤٨) وقال: هذا إسناد للشاميين صحيح عندهم. وابن ماجه (٢/١٣٧٨، رقم ٤١١٧) . قال البوصيرى (٤/٢١٥): إسناده ضعيف.\n٦١٠٠ - إن أفرى الفرى من قولنى ما لم أقل ومن رأى عينيه فى المنام ما لم تريا ومن ادعى إلى غير أبيه (الشافعى، والبيهقى فى المعرفة عن واثلة)\nأخرجه الشافعى (١/٢٣٩)، والبيهقى فى المعرفة (١/١٣٦، رقم١٤١) . وأخرجه أيضًا: الطبرانى (٢٢/٧١، رقم ١٧٤)، وأبو نعيم فى مستخرجه على صحيح مسلم (١/٤٦، رقم ٢٧)\nوللحديث أطراف أخرى منها: \"إن من أعظم الفرى\"، \"من أفرى الفرى\".\n٦١٠١ - إن أفضل إيمان العبد أن يعلم العبد أن الله معه حيثما كان (الحكيم عن عبادة بن الصامت)","vol":"7","page":192},{"text":"ذكره الحكيم (٢/٣٠٥) .\n٦١٠٢ - إن أفضل الحديث كتاب الله وأحسن الهدى هدى محمد وشر الأمور محدثاتها وكل بدعة ضلالة ومن ترك مالا فلأهله ومن ترك دينا أو ضياعا فعلى (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٩/١٦٠، رقم ٩٤١٨) قال الهيثمى (١/١٧١): فيه محمد بن جعفر بن محمد بن على الهاشمى ذكره ابن عدى. وأخرجه أيضًا: النسائى فى الكبرى (١/٥٥٠، رقم ١٧٨٦)، والبيهقى (٣/٢١٣، رقم ٥٥٨٩) .\n٦١٠٣ - إن أفضل الصلاة بعد الفريضة الصلاة فى جوف الليل وإن أفضل الصيام بعد شهر رمضان لشهر الله الذى تدعونه المحرم (ابن زنجويه، والضياء عن جندب البجلى)\nأخرجه أيضًا: الطبرانى (٢/١٦٩، رقم ١٦٩٥)، قال الهيثمى (٣/١٩١): رجاله رجال الصحيح. والبيهقى (٤/٢٩١، رقم ٨٢٠٧) .\nوللحديث أطراف منها: \"أفضل الصلاة بعد المكتوبة\"، \"أفضل الصلاة بعد الصلاة\" \"أفضل الصيام بعد رمضان\".","vol":"7","page":193},{"text":"٦١٠٤ - إن أفضل الصلوات عند الله صلاة الصبح يوم الجمعة فى جماعة (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/١١٥، رقم ٣٠٤٥) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٤٥٨، رقم ٧٨٥) .\n٦١٠٥ - إن أفضل الضحايا أغلاها وأنفسها وأسمنها (أحمد، وابن سعد، والحاكم، وابن عساكر عن أبى الأشد السلمى عن أبيه عن جده)\nأخرجه أحمد (٣/٤٢٤، رقم ١٥٥٣٣)، قال الهيثمى (٤/٢١): رواه أحمد وأبو الأسد لم أجد من وثقه ولا جرحه وكذلك أبوه وقيل إن جده عمرو بن عبس. وابن سعد (٧/٤٢٣)، والحاكم (٤/٢٥٧، رقم ٧٥٦١)، وابن عساكر (٣٨/٣٥٨) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٦٩، رقم ١٣٨٤)، والبيهقى (٩/٢٦٨، رقم ١٨٨٢٩) .\n٦١٠٦ - إن أفضل العبادة حسن الظن بالله يقول الله لعبده أنا عند ظنك بى (البغوى عن أبى الديلمى)","vol":"7","page":194},{"text":"قال الحافظ فى الإصابة (٧/١٢٣، ترجمة ٩٨٦٥ أبو الديلمى): ذكره البغوى وأظن أن الصواب ابن الديلمى وهو فيروز، قال البغوى: شامى لم ينسب ثم ساق الحديث عنه. وكذا أخرجه الطبرانى فى الشاميين (١/٣٠٠، رقم ٥٢٤) .\n٦١٠٧ - إن أفضل المسلمين إسلامًا من سلم المسلمون من لسانه ويده (ابن النجار عن ابن عمر)\n٦١٠٨ - إن أفضل الهدية أوأفضل العطية الكلمة من كلام الحكمة يسمعها العبد ثم يتعلمها ثم يعلمها أخاه خير له من عبادة سنة على نيتها (تمام، وابن عساكر عن أنس وفيه عبد العزيز بن عبد الرحمن البالسى متهم)\nأخرجه تمام (١/١٨٢، رقم ٤٢٤)، وابن عساكر (١٧/٦٣) . وأخرجه أيضًا: القضاعى (٢/٢٦٠، رقم ١٣١٦) .\n٦١٠٩ - إن أفضل عباد الله عند الله يوم القيامة إمام عادل رفيق وإن أشر عباد الله عند الله يوم القيامة إمام جائر خرق (ابن زنجويه، والشيرازى فى الألقاب، وابن النجار عن عمر)","vol":"7","page":195},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (١/١١٢، رقم ٣٤٨)، قال المنذرى (٣/١١٧): رواه الطبرانى فى الأوسط من رواية ابن لهيعة وحديثه حسن فى المتابعات. قال الهيثمى (٥/١٩٧): فيه ابن لهيعة وحديثه حسن وفيه ضعف. والبيهقى فى شعب الإيمان (٦/١٦، رقم ٧٣٧١) . وأورده ابن أبى حاتم فى العلل (٢/١٧٤، رقم ٢٠١٦) وقال: قال أبى: هذا حديث منكر وابن أبى حميد ضعيف الحديث.\n٦١١٠ - إن أفضل عباد الله يوم القيامة الحمادون (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٢٤، رقم ٢٥٤) . قال الهيثمى (١٠/٩٥): فيه من لم أعرفهم.\n٦١١١ - إن أفضل عمل المؤمن من الجهاد فى سبيل الله (الطبرانى عن بلال)\nأخرجه الطبرانى (١/٣٥٣، رقم ١٠٧٦)، قال الهيثمى (٥/٢٧٤): فيه عبد الرحمن بن سهل بن عمار وهو ضعيف. وأخرجه أيضًا: ابن عدى (٤/٢٤٨ ترجمة ١٠٧٩عبد الله بن حفص بن عمر بن سعد) .","vol":"7","page":196},{"text":"٦١١٢ - إن أفضل ما تداويتم به الحجامة والقسط البحرى فلا تعذبوا صبيانكم بالغمز (مسلم عن أنس)\nأخرجه مسلم (٣/١٢٠٤، رقم ١٥٧٧) . وأخرجه أيضًا: أحمد (٣/١٠٧، رقم ١٢٠٦٤)، وعبد بن حميد (ص ٤١٢، رقم ١٤٠٣)، والبخارى (٥/٢١٥٦، رقم ٥٣٧١)، والنسائى فى الكبرى (٤/٣٧٣، رقم ٧٥٨٢) .\n٦١١٣ - إن أفضل ما يوضع فى الميزان يوم القيامة الخلق الحسن (الطبرانى عن أم الدرداء)\nأخرجه الطبرانى (٢٤/٢٥٥، رقم ٦٥٣) . وأخرجه أيضًا: أحمد (٦/٤٤٢، رقم ٢٧٥٣٦) .\n٦١١٤ - إن أفواهكم طرق للقرآن فطيبوها بالسواك (أبو نعيم فى كتاب السواك، وأبو نصر السجزى فى الإبانة عن على)\nأخرجه أيضًا: أبو نعيم فى الحلية (٤/٢٩٦)، وقال: غريب من حديث سعيد لم نكتبه إلا من حديث بحر. والديلمى\n(١/٢٢١، رقم ٨٤٨) .\n٦١١٥ - إن أقبح السرقة الذى يسرق صلاته لا يتم ركوعها ولا سجودها ولا خشوعها (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"7","page":197},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/١٣٥، رقم ٣١١٥) .\n٦١١٦ - إن أقرب الخلائق من عرش الرحمن يوم القيامة المؤمن الذى قُتِلَ مظلوما رأسه عن يمينه وقاتله عن شماله وأوداجه تشخب يقول رب سل هذا فيم قتلنى فيم حال بينى وبين الصلاة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠١، رقم ١٢٥٩٧) .\nوللحديث أطراف أخرى منها: \"ثكلته أمه رجل قتل رجلا متعمدا\"، \"يجىء المقتول بالقاتل يوم القيامة\"\n٦١١٧ - إن أقرب الخلق إلى الله جبريل وميكائيل وإسرافيل وهم عند ذى العرش مكينون وإنهم من الله مسيرة خمسين ألف سنة (الديلمى عن جابر)\nأخرجه الديلمى (١/٢١٥، رقم ٨٢١) .\n٦١١٨ - إن أقربكم منى منزلا يوم القيامة أحاسنكم أخلاقا فى الدنيا (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٢/٣٦) .\n٦١١٩ - إن أقربكم منى منزلا يوم القيامة من خرج من الدنيا كهيئته يوم تركته عليه (أحمد، وابن سعد، وهناد، وأبو نعيم فى الحلية، والطبرانى، والبيهقى عن أبى ذر)","vol":"7","page":198},{"text":"أخرجه أحمد (٥/١٦٥، رقم ٢١٤٩٦)، قال الهيثمى (٩/٣٢٧): رجاله ثقات إلا أن عراك بن مالك لم يسمع من أبى ذر فيما أحسب. وابن سعد (٤/٢٢٩)، وهناد فى الزهد (١/٣١١، رقم ٥٥٤)، وأبو نعيم فى الحلية (١/١٦١)، والطبرانى\n(٢/١٤٩، رقم ١٦٢٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٠٨، رقم ١٠٤٠٦) .\n٦١٢٠ - إن أقربكم منى يوم القيامة فى كل موطن أكثركم علىَّ صلاةً فى الدنيا من صلى على فى يوم الجمعة وليلة الجمعة قضى الله له مائة حاجة سبعين من حوائج الآخرة وثلاثين من حوائج الدنيا ثم يوكل الله بذلك ملكا يدخله فى قبرى كما تدخل عليكم الهدايا يخبرنى من صلى على باسمه ونسبه إلى عشيرته فأثبته عندى فى صحيفة بيضاء (البيهقى فى شعب الإيمان، وابن عساكر عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/١١١، رقم ٣٠٣٥)، وابن عساكر (٥٤/٣٠١) .\n٦١٢١ - إن أقل ساكنى الجنة النساء (أحمد، ومسلم عن عمران بن حصين)","vol":"7","page":199},{"text":"أخرجه أحمد (٤/٤٢٧، رقم ١٩٨٥٠)، ومسلم (٤/٢٠٩٧، رقم ٢٧٣٨) . وأخرجه أيضًا: البغوى فى الجعديات (١/٢١٢، رقم ١٤٠٣)، وابن حبان (١٦/٤٩٦، رقم ٧٤٥٧)، والطبرانى (١٨/١٢٧، رقم ٢٦٢)، والقضاعى (٢/١١١، رقم ٩٩١) .\n٦١٢٢ - إن أقواما بالمدينة خلفنا ما سلكنا شعبا ولا واديا إلا وهم معنا فيه حبسهم العذر (البخارى عن أنس)\nأخرجه البخارى (٣/١٠٤٤، رقم ٢٦٨٤) .\nوللحديث أطراف أخرى منها: \"إن بالمدينة أقواما\".\n٦١٢٣ - إن أقواما من أمتى أشدة زلقة ألسنتهم بالقرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية فإذا لقيتموهم فاقتلوهم فإن المأجور من قتلهم (ابن جرير، والحاكم عن أبى بكرة)\nأخرجه الحاكم (٢/١٥٩، رقم ٢٦٤٥) وقال: صحيح على شرط مسلم.\n٦١٢٤ - إن أقواما يتعمقون فى الدين يمرقون من الدين كما يمرق السهم من الرمية (أحمد، والبخارى فى التاريخ، والسراج، والضياء عن أنس)","vol":"7","page":200},{"text":"أخرجه أحمد (٣/١٥٩، رقم ١٢٦٣٦)، قال الهيثمى (٢/١٥٥): فيه خلف بن حفص لم أجد من ترجمه. والضياء (٥/٢٦٤، رقم ١٨٩٣) ثم قال: إسناده حسن. وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٣٦١، رقم١٨٥٣) .\n٦١٢٥ - إن أقواما يخرجون من النار يحترقون فيها إلا دارات وجوههم حتى يدخلون الجنة (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٥٥، رقم ١٤٨٧٠)، ومسلم (١/١٧٨، رقم ١٩١) .\n٦١٢٦ - إن أكبر الإثم عند الله أن يضيع الرجل من يقوت (الطبرانى عن ابن عمرو)\n٦١٢٧ - إن أكبر الكبائر الإشراك بالله وعقوق الوالدين ومنع فضل الماء ومنع الفحل (البزار عن بريدة)\nأخرجه البزار كما فى كشف الأستار (١/٧١، رقم١٠٧) . قال الهيثمى (١/١٠٥): فيه صالح بن حيان وهو ضعيف ولم يوثقه أحد. وقال ابن عبد البر فى التمهيد (٥/٧٦): هذا حديث ليس بالقوى. وقال الحافظ فى الفتح (١٠/٤١١): سنده ضعيف.","vol":"7","page":201},{"text":"٦١٢٨ - إن أكثر الناس ذنوبا يوم القيامة أكثرهم كلاما فيما لا يعنيه (أبو نصر فى الإبانة عن عبد الله بن أبى أوفى)\nوللحديث أطراف أخرى منها: \"أكثر الناس ذنوبا يوم القيامة\".\n٦١٢٩ - إن أكثر الناس شبعا فى الدنيا أطولهم جوعا يوم القيامة (ابن ماجه، وأبو يعلى، والبيهقى فى شعب الإيمان، وابن جرير، والضياء عن سلمان)\nأخرجه ابن ماجه (٢/١١١٢، رقم ٣٣٥١)، قال الحافظ فى الفتح (٩/٥٢٨): سنده لين. وقال البوصيرى (٤/٣٠): هذا إسناد فيه. وأبو يعلى كما فى إتحاف الخيرة للبوصيرى (٥/٣١٢، رقم٤٨٦٤)، والبيهقى فى شعب الإيمان (٥/٢٧، رقم ٥٦٤٥) وأخرجه أيضًا: العقيلى (٣/٣٦٠ ترجمة ١٣٩٣عطية بن عامر) وقال: فى إسناده نظر. وأبو نعيم فى الحلية (١/١٩٨)\nوللحديث أطراف أخرى منها: \"أطول الناس شبعا\"، \"أكثر الناس شبعا فى الدنيا\"\n٦١٣٠ - إن أكثر شهداء أمتى لأصحاب الفرش ورب قتيل بين الصفين الله أعلم بنيته (أحمد، والحكيم عن ابن مسعود)","vol":"7","page":202},{"text":"أخرجه أحمد (١/٣٩٧، رقم ٣٧٧٢) قال الحافظ فى الفتح (١٠/١٩٤): رجال سنده موثقون. قال الهيثمى (٥/٣٠٢): فيه ابن لهيعة وحديثه حسن وفيه ضعف والظاهر أنه مرسل ورجاله ثقات. والحكيم (٤/٢٣٢) .\n[إن مع المحلى بالألف واللام]\n٦١٣١ - إن الأبدال بالشام يكونون وهم أربعون رجلا بهم تسقون الغيث وبهم تنصرون على أعدائكم ويصرف عن أهل الأرض البلاء والغرق (ابن عساكر عن على)\nأخرجه ابن عساكر (١/٢٨٩) وقال: هذا منقطع بين شريح وعلى فإنه لم يلقه.\n٦١٣٢ - إن الإبل خلقت من الشياطين وإن وراء كل بعير شيطانًا (سعيد بن منصور عن خالد بن معدان مرسلًا)\n٦١٣٣ - إن الأحمق يصيب بحمقه أعظم من فجور الفاجر وإنما يقرب الناس الزلف على قدر عقولهم (الحكيم عن أنس)\nذكره الحكيم (٢/٣٥٧) وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٠٢ رقم ٨١٤) قال العجلونى (٢/٥٥٣): قال الحافظ ابن حجر: حديث موضوع.","vol":"7","page":203},{"text":"٦١٣٤ - إن الأذان سهل سمح فإن كان أذانك سهلًا سمحًا وإلا فلا تؤذن (الدارقطنى عن ابن عباس)\nأخرجه الدارقطنى (٢/٨٦) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/١٣٧ ترجمة ٦٠ إسحاق بن أبى يحيى الكعبى) وقال: ليس لهذا الحديث أصل من حديث رسول الله - ﷺ -.\n٦١٣٥ - إن الأرض أمرت أن تكفته منا معاشر الأنبياء يعنى الغائط (الحاكم عن ليلى مولاة عائشة)\nأخرجه الحاكم (٤/٨١، رقم ٦٩٥٠) عن ليلى مولاة عائشة قالت: دخل رسول الله - ﷺ - لقضاء حاجته فدخلت فلم أر شيئا ووجدت ريح المسك فقلت: يا رسول الله إنى لم أر شيئًا. فذكره.\n٦١٣٦ - إن الأرض ستفتح عليكم وتكفون الدنيا فلا يعجز أحدكم أن يلهو بأسهمه (الطبرانى عن عمرو بن عطية)\nأخرجه الطبرانى (١٧/٤١، رقم ٨٥) قال الهيثمى (٥/٢٦٨): رواه الطبرانى عن شيخه بكر بن سهل، قال الذهبى: مقارب الحديث، وقال النسائى: ضعيف وفيه ابن لهيعة أيضًا.","vol":"7","page":204},{"text":"٦١٣٧ - إن الأرض لا ينجسها شىء. فى دخول المشرك المسجد (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (١/٤١٤، رقم ١٦٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٦٠، رقم ٨٧٧٥) .\n٦١٣٨ - إن الأرض لتستغفر للمصلى بالسراويل (الديلمى عن مالك بن عتاهية)\nأخرجه الديلمى (١/٢٠٢، رقم ٧٦٦) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٤/١٥١) .\n٦١٣٩ - إن الأرض لتعج إلى ربها من الذين يلبسون الصوف رياء (الحاكم فى تاريخه عن ابن عباس)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٣/١٥٦ ترجمة ١٢٧٥ أبو حكيم الأزدى)، والذهبى فى الميزان (٧/٣٥٧ ترجمة ١٠١٢٤) كلاهما فى ترجمة أبو الحكيم الأزدى، قال ابن حبان: شيخ يروى المناكير عن أقوام ضعاف، ويأتى عن الثقات بما لا يتابع عليه، وقال الذهبى: له عن عباد بن منصور خبر باطل تكلموا فيه. ثم ذكر الحديث. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٨) .","vol":"7","page":205},{"text":"٦١٤٠ - إن الأرض لتقبل من هو شر منه ولكن الله أحب أن يريكم تعظيم حرمة لا إله إلا الله (ابن ماجه عن عمران بن حصين)\nأخرجه ابن ماجه (٢/١٢٩٦، رقم ٣٩٣٠) قال البوصيرى (٤/١٦٣): هذا إسناد حسن.\n٦١٤١ - إن الأرض لتنادى كل يوم سبعين مرة يا بنى آدم كلوا ما شئتم واشتهيتم فوالله لآكلن لحومكم وجلودكم (الحكيم عن ثوبان)\nذكره الحكيم (٢/٣٠٦) .\n٦١٤٢ - إن الأرضين بين كل أرض إلى التى تليها مسيرة خمسمائة سنة فالعليا منها على ظهر حوت قد التقا طرفاه فى سماء والحوت على صخرة والصخرة بيد الملك والثانية مسجن الريح فلما أراد الله أن يهلك عادًا أمر خازن الريح أن يرسل عليهم ريحًا تهلك عادًا فقال يا رب أرسل عليهم من الريح قدر منخر الثور فقال له الجبار إذن يكفأ الأرض ومن عليها ولكن أرسل عليهم بقدر خاتم فهى التى قال الله فى كتابه ﴿ما تذر من شىء أتت عليه إلا جعلته كالرميم﴾ [الذاريات: ٤٢] والثالثة فيها حجارة جهنم والرابعة فيها كبريت","vol":"7","page":206},{"text":"جهنم قالوا يا رسول الله أللنار كبريت قال نعم والذى نفسى بيده إن فيها لأودية من كبريت لو أرسل فيها الجبال الرواسى لماعت والخامسة فيها حيات جهنم إن أفواهها كالأودية تلسع الكافر اللسعة فلا يبقى منه لحم على وَضَمٍ والسادسة فيها عقارب جهنم إن أدنى عقربة منها كالبغال الموكفة تضرب الكافر ضربة ينسيه ضربها حر جهنم والسابعة سقر وفيها إبليس مصفد بالحديد يد أمامه ويد خلفه فإذا أراد الله أن يطلقه لما يشاء من عباده أطلقه (الحاكم وتعقب عن ابن عمرو)\nأخرجه الحاكم (٤/٦٣٦، رقم ٨٧٥٦) وقال: صحيح. وتعقبه الذهبى فى التلخيص قائلا: بل منكر وعبد الله بن عباس القتبانى ضعفه أبو داود وعند مسلم أنه ثقة ودراج كثير المناكير.\nومن غريب الحديث: \"لماعت\": أى ذابت وسالت. \"وضم\" أى ما يوضع عليه اللحم.\n٦١٤٣ - إن الأرواح جنود مجندة فما تعارف منها ائتلف وما تناكر منها اختلف (ابن عساكر عن سلمان)","vol":"7","page":207},{"text":"أخرجه ابن عساكر (١١/٤٥٨) . وأخرجه أيضًا: الحاكم (٤/٤٦٦، رقم ٨٢٩٦) وقال: صحيح الإسناد. والخطيب (٨/٢٠٥) .\nومن غريب الحديث: \"جنود مجندة\": جموع متجمعة.\n٦١٤٤ - إن الأرواح فى الهواء جنود مجندة تلتقى فتشام فما تعارف منها ائتلف وما تناكر منها اختلف (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٥/٢٤٧، رقم ٥٢٢٠)، قال الهيثمى (١/١٦٢): فيه أزهر بن عبد الله، قال العقيلى: حديثه غير محفوظ عن ابن عجلان وهذا الحديث يعرف من حديث إسرائيل عن أبى إسحاق عن الحارث عن على موقوفًا وبقية رجاله موثقون.\n٦١٤٥ - إن الإسلام بدأ جذعًا ثم ثنيًّا ثم رباعيًا ثم سديسًا ثم بازلا (أحمد عن رجل)\nأخرجه أحمد (٣/٤٦٣، رقم ١٥٨٤٠) . وأخرجه أيضًا: أبو يعلى (١/١٧١، رقم ١٩٢) قال الهيثمى (٧/٢٧٩): فيه راو لم يسم، وبقية رجاله ثقات.\nومن غريب الحديث: \"جذعًا\": شابًّا فتيًّا.","vol":"7","page":208},{"text":"٦١٤٦ - إن الإسلام بدأ غريبًا وسيعود غريبًا فطوبى للغرباء بين يدى الساعة (نعيم بن حماد فى الفتن عن مجاهد مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/١٨٩، رقم ٥٠٧) .\n٦١٤٧ - إن الإسلام بدأ غريبًا وسيعود غريبًا فطوبى للغرباء قالوا يا رسول الله وما الغرباء قال الذين يصلحون عند فساد الناس (الطبرانى عن سهل بن سعد. الطبرانى، وأبو نصر السجزى فى الإبانة عن عبد الرحمن بن سنة)\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٦٤، رقم ٥٨٦٧) . وأخرجه أيضًا: فى الأوسط (٣/٢٥٠، رقم ٣٠٥٦)، وفى الصغير (١/١٨٣، رقم ٢٩٠)، قال الهيثمى (٧/٢٧٨): رجاله رجال الصحيح غير بكر بن سليم وهو ثقة. والقضاعى (٢/١٣٩، رقم ١٠٥٥) .\nحديث عبد الرحمن بن سنة: أخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٧٨) . وأخرجه أيضًا: عبد الله بن أحمد فى زوائده على المسند (٤/٧٣، رقم ١٦٧٣٦) . قال الهيثمى (٧/٢٧٨): فيه إسحاق بن عبد الله بن أبى فروة وهو متروك.","vol":"7","page":209},{"text":"٦١٤٨ - إن الإسلام بدأ غريبًا وسيعود غريبًا كما بدأ فطوبى للغرباء (مسلم، وابن ماجه عن أبى هريرة. الطبرانى عن سلمان. ابن ماجه عن أنس. أحمد، والترمذى - حسن صحيح غريب - وابن ماجه عن ابن مسعود. الطبرانى عن ابن عباس. الضياء عن سلمة بن نفيل. الضياء عن جابر. الرافعى عن شريح بن عبيد الله الحضرمى. الخطيب، وابن عساكر عن عبد الله بن يزيد الدمشقى عن أبى الدرداء وأبى أمامة وواثلة وأنس معًا. البخارى فى التاريخ عن بلال بن مرداس الفزارى مرسلًا. ابن عساكر عن ابن عمرو)\nحديث أبى هريرة: أخرجه مسلم (١/١٣٠، رقم ١٤٥)، وابن ماجه (٢/١٣١٩، رقم ٣٩٨٦) . وأخرجه أيضًا: أبو يعلى (١١/٥٢، رقم ٦١٩٠) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٥٦، رقم ٦١٤٧) قال الهيثمى (٧/٢٧٩): فيه عبيس بن ميمون وهو متروك.","vol":"7","page":210},{"text":"حديث أنس: أخرجه ابن ماجه (٢/١٣٢٠، رقم ٣٩٨٧)، قال البوصيرى (٤/١٧٨): هذا إسناد حسن. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٦١، رقم ١٩٢٥) .\nحديث ابن مسعود: أخرجه أحمد (١/٣٩٨، رقم ٣٧٨٤)، والترمذى (٥/١٨، رقم ٢٦٢٩) وقال: حسن صحيح غريب. وابن ماجه (٢/١٣٢٠، رقم ٣٩٨٨) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨٣، رقم ٣٤٣٦٦)، والدارمى (٢/٤٠٢، رقم ٢٧٥٥)، والبزار (٥/٤٣٣، رقم ٢٠٦٩)، والشاشى (٢/١٧٠، رقم ٧٢٩)، وأبو يعلى (٨/٣٨٨، رقم ٤٩٧٥) .\nحديث ابن عباس: أخرجه الطبرانى فى الكبير (١١/٧٠، رقم ١١٠٧٤) . وأخرجه أيضًا: فى الأوسط (٦/٦٥، رقم ٥٨٠٦) . قال الهيثمى (٧/٢٧٨): فيه ليث بن أبى سليم وهو ثقة.\nحديث جابر: أخرجه أيضًا: الطبرانى فى الأوسط (٥/١٤٩، رقم ٤٩١٥) . قال الهيثمى (٧/٢٧٨): فيه عبد الله بن صالح كاتب الليث وهو ضعيف وقد وثق.\nحديث شريح بن عبيد الله الحضرمى: أخرجه الرافعى (٣/٤٩٠) .","vol":"7","page":211},{"text":"حديث عبد الله بن يزيد عن أبى الدرداء وأبى أمامة وواثلة وأنس: أخرجه الخطيب (١٢/٤٨١)، وابن عساكر\n(٦/٤٢٥) وأخرجه أيضًا: الطبرانى (٨/١٥٢، رقم ٧٦٥٩)، قال الهيثمى (١/١٠٦): فيه كثير بن مروان كذبه يحيى والدارقطنى. والبيهقى فى الزهد (٢/١١٤، رقم ١٩٩) .\nحديث بلال بن مرداس الفزارى: أخرجه البخارى فى التاريخ الكبير (٢/١٠٩) وقال: مرسل. وأورده ابن أبى حاتم فى الجرح والتعديل (٢/٣٩٨، ترجمة ١٥٦٣بلال الفزارى) وقال: سمعت أبى يقول: هو مجهول.\nحديث ابن عمرو: أخرجه ابن عساكر (٤١/٣٢٦) .\n٦١٤٩ - إن الإسلام بدأ غريبًا وسيعود كما بدأ وهو يَأْرِزُ بين المسجدين كما تَأْرِزُ الحية فى جُحْرِهَا (مسلم عن ابن عمر)\nأخرجه مسلم (١/١٣١، رقم ١٤٦) .\nومن غريب الحديث: \"يأرز\": ينضم ويجتمع.\n٦١٥٠ - إن الإسلام لا يحرز لكم ما ليس لكم العارية مؤداة (البيهقى عن عطاء بن أبى رباح مرسلًا)","vol":"7","page":212},{"text":"أخرجه البيهقى (٦/٨٨، رقم ١١٢٥٦) وقال: مرسل ولا تقوم به حجة. وأخرجه أيضًا: الدارقطنى (٣/٤١) .\n٦١٥١ - إن الإسلام نظيف فتنظفوا فإنه لا يدخل الجنة إلا نظيف (الخطيب عن عائشة)\nأخرجه الخطيب (٥/١٤٣) قال المناوى (٢/٣٢٢): فيه ضعف.\n٦١٥٢ - إن الإسلام يجب ما كان قبله وإن الهجرة تجب ما كان قبلها (الطبرانى عن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٣٥١) . وأخرجه أيضًا: أحمد (٤/٢٠٤ رقم ١٧٨٤٦) قال الهيثمى (٩/٣٥١): رجالهما ثقات. والبيهقى (٩/١٢٣، رقم ١٨٠٦٩) .\n٦١٥٣ - إن الإسلام يشيع ثم تكون فترة فمن كانت فترته إلى غلو وبدعة فأولئك أهل النار (الطبرانى عن ابن عباس وعائشة معًا)\nأخرجه الطبرانى (١٠/٣١٨، رقم ١٠٧٧٦) قال الهيثمى (٢/٢٥٩): فيه المسيب بن شريك وهو ضعيف.\n٦١٥٤ - إن الأسود إذا جاع سرق وإذا شبع زنا وإن فيهم لخصلتين صدق السماحة والنجدة (الطبرانى فى الأوسط عن عائشة) [المناوى]","vol":"7","page":213},{"text":"أخرجه الطبرانى فى الأوسط (٤/٢٣٢، رقم ٤٠٦١) قال الهيثمى (٤/٢٣٥): فيه ابن إسحاق وهو ثقة ولكن مدلس، وعلى بن سعيد الرازى قال الدارقطنى: ليس بذاك تفرد بأشياء، وبقية رجاله رجال الصحيح.\n٦١٥٥ - إن الأشعريين إذا أَرْمَلُوا فى الغزو أو قَلَّ طعام عيالهم بالمدينة جعلوا ما كان عندهم فى ثوب واحد ثم اقْتَسَمُوهُ بينهم فى إناء واحد بِالسَّوِيَّةِ فهم منى وأنا منهم (البخارى، ومسلم عن بُرَيْد عن أبى بُرْدَةَ عن أبى موسى)\nأخرجه البخارى (٢/٨٨٠، رقم ٢٣٥٤)، ومسلم (٤/١٩٤٤، رقم ٢٥٠٠) . وأخرجه أيضًا: النسائى فى الكبرى\n(٥/٢٤٧، رقم ٨٧٩٨)، والبيهقى (١٠/١٣٢، رقم ٢٠٢٢٣)، والديلمى (١/٢٣٢، رقم ٨٨٨) .\n٦١٥٦ - إن الأعمال ترفع يوم الاثنين والخميس فأُحبُّ أن يرفع عملى وأنا صائم (الشيرازى فى الألقاب عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"تعرض الأعمال\" وفى مسند أسامة بن زيد.","vol":"7","page":214},{"text":"٦١٥٧ - إن الأعمال تعرض يوم الخميس ويوم الجمعة فيغفر لكل عبد لا يشرك بالله شيئًا إلا رجلين فإنه يقول أَخِّروا هذين حتى يصطلحا (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٢/٣٦٣) .\n٦١٥٨ - إن الأقلف لا يُتْرَكُ فى الإسلام حتى يختتن ولو بلغ ثمانين سنة (البيهقى عن الحسن بن على)\nأخرجه البيهقى (٨/٣٢٤، رقم ١٧٣٣٦) .\n٦١٥٩ - إن الإمام العادل إذا وضع فى قبره تُرِكَ على يمينه فإن كان جائرًا نقل من يمينه على يساره (ابن عساكر عن عمر بن عبد العزيز قال بلغنى عن النبى - ﷺ - فذكره وقال إسناده ضعيف)\nأخرجه ابن عساكر (٦٠/١٣٨) وقال: هذا إسناد ضعيف.\n٦١٦٠ - إن الإمام يكفى من وراءه فإن سها الإمام فعليه سجدتا السهو وعلى من وراءه أن يسجدوا معه فإن سها أحد ممن خلفه فليس عليه أن يسجد والإمام يكفيه (البيهقى عن عمر)","vol":"7","page":215},{"text":"أخرجه البيهقى (٢/٣٥٢، رقم ٣٧٠٠) . قال الشوكانى فى نيل الأوطار (٣/١٤٧): أخرجه البيهقى والبزار عن عمر، وفى إسناده خارجة بن مصعب وهو ضعيف وأبو الحسين المدائنى وهو مجهول.\n٦١٦١ - إن الأمانة نزلت فى جذر قلوب الرجال ثم نزل القرآن فعلموا من القرآن وعلموا من السُّنَّةِ ينام الرجل النَّوْمَةَ فَتُقْبَضُ الأمانة من قلبه فَيَظَلُّ أَثَرُهَا مثل الْوَكْتِ ثم ينام النَّوْمَةَ فتقبض الأمانة من قلبه فيظل أثرها مثل الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ على رجلك فَنَفِطَ فتراه مُنْتَبِرًا وليس فيه شىء فيصبح الناس يتبايعون لا يكاد أحد يؤدى الأمانة حتى يقال إن فى بنى فلان رجلا أمينا حتى يقال للرجل ما أَجْلَدَهُ ما أَظْرَفَهُ ما أَعْقَلَهُ وما فى قلبه حبة خَرْدَلٍ من إيمان (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وأبو عوانة، وابن حبان عن حذيفة)","vol":"7","page":216},{"text":"أخرجه الطيالسى (ص ٥٧، رقم ٤٢٤)، وأحمد (٥/٣٨٣، رقم ٢٣٣٠٣)، والبخارى (٥/٢٣٨٢، رقم ٦١٣٢)، ومسلم (١/١٢٦، رقم ١٤٣)، والترمذى (٤/٤٧٤، رقم ٢١٧٩) وقال: حسن صحيح. وابن ماجه (٢/١٣٤٦، رقم ٤٠٥٣)، وأبو عوانة (١/٥٥، رقم ١٤١)، وابن حبان (١٥/١٦٤، رقم ٦٧٦٢) .\nومن غريب الحديث: \"جذر قلوب الرجال\": أصل قلوبهم. \"الوكت\": الأثر فى الشىء كالنقطة من غير لونه. \"المجل\": أثر العمل فى الكف. والفرق بين الوكت والمجل أن الوكت النقطة فى الشىء من غير لونه والمجل غلظ الجلد من العمل.\n٦١٦٢ - إن الأمة ستغدر بك من بعدى وأنت تعيش على ملتى وتقتل على سنى من أحبك أحبنى ومن أبغضك أبغضنى وإن هذه ستخضب من هذه يعنى لحيته من رأسه (الدارقطنى فى الأفراد، والحاكم، والخطيب عن على)","vol":"7","page":217},{"text":"أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/٢٥٢، رقم ٣٨٦)، والحاكم (٣/١٥٣، رقم ٤٦٨٦)، وقال: صحيح. والخطيب (١١/٢١٦) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٠٥، رقم ٩٨٤)، وابن طاهر القيسرانى فى تذكرة الحفاظ من طريق الدارقطنى (٣/٩٩٥) وقال قال الدارقطنى: غريب.\n٦١٦٣ - إن الأمة قد ألقت فروة رأسها (ابن أبى شيبة عن عطاء مرسلًا)\nأخرجه ابن أبى شيبة (٢/٤١، رقم ٦٢٣٥) .\n٦١٦٤ - إن الأمير إذا ابتغى الريبة فى الناس أفسدهم (أحمد، وأبو داود، والطبرانى، والحاكم، والبيهقى عن شريح بن عبيد عن جبير بن نفير وكثير بن مرة وعمرو بن الأسود والمقداد بن معديكرب وأبى أمامة الباهلى. الطبرانى عن شريح بن عبيد عن كثير بن مرة عن عتبة بن عبد وأبى أمامة معا)","vol":"7","page":218},{"text":"حديث شريح بن عبيد عن جبير بن نفير وعمرو بن الأسود عن المقداد بن الأسود وأبى أمامة: أخرجه أحمد (٦/٤، رقم ٢٣٨٦٦)، وأبو داود (٤/٢٧٢، رقم ٤٨٨٩)، والطبرانى (٨/١٠٨، رقم ٧٥١٦)، قال الهيثمى (٥/٢١٥): رواه أحمد والطبرانى، ورجاله ثقات. والحاكم (٤/٤١٩، رقم ٨١٣٧)، والبيهقى (٨/٣٣٣، رقم ١٧٤٠٢) .\nحديث شريح بن عبيد عن كثير بن مرة عن عتبة بن عبد وأبى أمامة: أخرجه الطبرانى (١٧/١٢٢، رقم ٣٠٢) قال الهيثمى (٥/٢١٥): رجاله ثقات.\n٦١٦٥ - إن الأنبياء لا يتركون فى قبورهم بعد أربعين ليلة ولكن يصلون ما بين يدى الله حتى ينفخ فى الصور (الحاكم فى تاريخه، والديلمى عن أنس)\nأخرجه الديلمى (١/٢٢٢، رقم ٨٥٢) وأخرجه أيضًا: البيهقى فى حياة الأنبياء من طريق الحاكم (ص ٣٢، رقم ٤) . قال الحافظ فى الفتح (٦/٤٨٧): أخرجه البيهقى أيضًا من رواية محمد بن عبد الرحمن بن أبى ليلى أحد فقهاء الكوفة عن ثابت، ومحمد سيئ الحفظ.","vol":"7","page":219},{"text":"٦١٦٦ - إن الأنبياء يتباهون أيهم أكثر أصحابًا من أمته فأرجو أن أكون يومئذ أكثرهم كلهم واردة وإن كل رجل منهم يومئذ قائم على حوض ملآن معه عصا يدعو من عرفه من أمته ولكل أمة سيما يعرفهم بها نبيهم (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٥٩، رقم ٧٠٥٣) . قال الهيثمى (١٠/٣٦٣): فيه مروان بن جعفر السمرى وثقه ابن أبى حاتم. وقال الأزدى: يتكلمون فيه. وبقية رجاله ثقات.\n٦١٦٧ - إن الأنبياء يتكاثرون بأممهم وقد كثرتهم إلا موسى بن عمران وإنى لأرجو أن أكثره ولقد أعطى موسى بن عمران خصلات لم يعطهن نبى إنه مكث يناجى ربه أربعين يومًا ولا ينبغى لمتناجيين أن يتناجيا أطول من نجواهما وإن ربك توحد بدفنه فى قبره فلم يطلع عليه أحد وهو يوم يصعق الناس قائم عند العرش لا يصعق معهم (الطبرانى، وابن عساكر عن عوف بن مالك)\nأخرجه ابن عساكر (٦١/١٠٨) .","vol":"7","page":220},{"text":"٦١٦٨ - إن الأنبياء يوم القيامة كل اثنين منهم خليلان دون سائرهم فخليلى منهم يومئذ خليل الله إبراهيم (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٥٨، رقم ٧٠٥٢) قال الهيثمى (٨/٢٠١): فيه من لم أعرفهم. وأورده الذهبى فى الميزان (٦/٣٩٦ ترجمة ٨٤٢٩)، والحافظ فى اللسان (٦/١٥ ترجمة ٥٥) كلاهما فى ترجمة مروان بن جعفر السمرى.\n٦١٦٩ - إن الأنصار قد قضوا الذى عليهم وبقى الذى عليكم فاقبلوا من محسنهم وتجاوزوا عن مسيئهم (الشافعى، والبيهقى فى المعرفة عن أنس)\nأخرجه الشافعى فى الأم (١/١٦٢)، والبيهقى فى المعرفة (١/١٥٩، رقم ٢٣١) .\nوللحديث أطراف أخرى منها: \"والذى نفسى بيده\".\n٦١٧٠ - إن الأنصار قوم فيهم غزل فلو أرسلتم من يقول أتيناكم أتيناكم فحيانا وحياكم (البيهقى عن عائشة)\nأخرجه البيهقى (٧/٢٨٩، رقم ١٤٤٦٨) .","vol":"7","page":221},{"text":"٦١٧١ - إن الأنصار قوم فيهم غَزَلٌ فلو بَعَثْتُمْ معها من يقول أَتَيْنَاكُمْ أَتَيْنَاكُمْ فَحَيَّانَا وَحَيَّاكُمْ (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (١/٦١٢، رقم ١٩٠٠) قال البوصيرى (٢/١٠٧): هذا إسناد رجاله ثقات.\n٦١٧٢ - إن الأوعية لا تحرم شيئا فانتبذوا فيما بدا لكم واجتنبوا كل مسكر (الطبرانى عن معاوية بن قرة عن أبيه)\nأخرجه الطبرانى (١٩/٢٢، رقم ٤٣) . قال الهيثمى (٥/٦٥): فيه زياد بن أبى زياد الجصاص، وهو متروك، وقد وثقه ابن حبان، وقال: ربما يهم.\n٦١٧٣ - إن الإيمان بدأ غريبًا وسيعود كما بدأ فطوبى يومئذ للغرباء إذا فسد الناس والذى نفس أبى القاسم بيده ليأرز الإيمان بين هذين المسجدين كما تأرز الحية فى جحرها (أحمد، والضياء عن سعد بن أبى وقاص)","vol":"7","page":222},{"text":"أخرجه أحمد (١/١٨٤، رقم ١٦٠٤)، والضياء (٣/٢٦٢، رقم ١٠٦٧) . وأخرجه أيضًا: البزار (٣/٣٢٣، رقم ١١١٩)، وأبو يعلى (٢/٩٩، رقم ٧٥٦) . قال الهيثمى (٧/٢٧٧): رجال أحمد وأبى يعلى رجال الصحيح.\n٦١٧٤ - إن الإيمان سربال يسربله الله من يشاء فإذا زنى العبد نزع منه سربال الإيمان فإن تاب رد عليه (البيهقى فى شعب الإيمان، وابن مردويه عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٥٢، رقم ٥٣٦٦) وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة\n(١/٤٩٦، رقم ٥٣٨)، والديلمى (١/١١١، رقم ٣٧٦) .\n٦١٧٥ - إن الإيمان لا يجاوز حناجرهم أى البربر (أحمد عن أبى هريرة وفيه عبد الله بن نافع متروك وقال ابن معين يكتب حديثه وصالح مولى التوأمة اختلط) [المناوى]\nأخرجه أحمد (٢/٣٦٧، رقم ٨٧٨٩) قال الهيثمى (١٠/٧٢): ضعيف.\nوللحديث أطراف أخرى منها: \"البربرى لا يجاوز إيمانه تراقيه\".","vol":"7","page":223},{"text":"٦١٧٦ - إن الإيمان لَيَأْرِزُ إلى المدينة كما تَأْرِزُ الحية إلى جحرها (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة. ابن حبان عن ابن عمر)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٨٦، رقم ٧٨٣٣)، والبخارى (٢/٦٦٣، رقم ١٧٧٧)، ومسلم (١/١٣١، رقم ١٤٧)، وابن ماجه (٢/١٠٣٨، رقم ٣١١١) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٠٦، رقم ٣٢٤٢٩)، وابن حبان\n(٩/٤٦، رقم ٣٧٢٨)، وأبو عوانة (١/٩٥، رقم ٩٢٥) .\nحديث ابن عمر: أخرجه ابن حبان (٩/٤٥، رقم ٣٧٢٧) .\n٦١٧٧ - إن الإيمان ليَخْلَقُ فى جوف أحدكم كما يَخْلَقُ الثوب فاسألوا الله أن يجدد الإيمان فى قلوبكم (الطبرانى، والحاكم عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٥٢) وقال الهيثمى: إسناده حسن. والحاكم (١/٤٥، رقم ٥) وقال: رواته مصريون ثقات. وقال المناوى (٢/٣٢٤): قال العراقى فى أماليه: حديث حسن.\nومن غريب الحديث: \"يخلق\" يبلى.","vol":"7","page":224},{"text":"٦١٧٨ - إن الأيمان منفقة للسلع ممحقة للمال (عبد الرزاق عن سعيد بن المسيب مرسلًا)\nأخرجه عبد الرزاق (٨/٤٧٦، رقم ١٥٩٥٨) .\n٦١٧٩ - إن الإيمان هاهنا إن الإيمان هاهنا وإن القسوة وغلظ القلوب فى الفدادين عند أصول أذناب الإبل حيث يطلع قرن الشيطان فى ربيعة ومضر (أبو يعلى، وابن عساكر عن أبى مسعود الأنصارى)\nأخرجه ابن عساكر من طريق أبى يعلى (٣٧/٢١٣) . وأخرجه أيضًا: أحمد (٤/١١٨، رقم ١٧١٠٧)، وابن أبى شيبة (٦/٤٠٦، رقم ٣٢٤٣٣)، والبخارى (٣/١٢٠٢، رقم ٣١٢٦)، ومسلم (١/٧١، رقم ٥١)، وأبو عوانة (١/٦١، رقم ١٦١)، والطبرانى فى الكبير (١٧/٢٠٩، رقم ٥٦٥)، وفى الأوسط (٢/٣٤٠، رقم ٢١٦٣) .\n٦١٨٠ - إن البخيل كل البخيل من ذكرت عنده فلم يصلِّ علىَّ (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١٣، رقم ١٥٦٥) .","vol":"7","page":225},{"text":"٦١٨١ - إن البخيل من ذكرت عنده فلم يصل على (ابن حبان، وابن عدى، والبيهقى فى شعب الإيمان عن الحسين)\nأخرجه ابن حبان (٣/١٨٩، رقم ٩٠٩)، وابن عدى (٣/٣٤، ترجمة ٥٩٥ خالد بن مخلد أبو الهيثم القطوانى)، والبيهقى فى شعب الإيمان (٢/٢١٤، رقم ١٥٦٧) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٩، رقم ٩٨٨٣)، وأبو يعلى\n(١٢/١٤٧، رقم ٦٧٧٦)، والحاكم (١/٧٣٤، رقم ٢٠١٥) وقال: صحيح الإسناد.\nوالحديث أصله عند الترمذى وغيره بطرف: \"البخيل من ذكرت عنده فلم يصل على\".\n٦١٨٢ - إن البر ما استقر فى الصدر واطمأن إليه القلب والشك ما لم يستقر فى الصدر ولم يطمئن إليه القلب فدع ما يريبك إلى ما لا يريبك وإن أفتاك المفتون (ابن عساكر عن واثلة)\nأخرجه ابن عساكر (٦٢/٣٥٧) .","vol":"7","page":226},{"text":"٦١٨٣ - إن البر والصلة ليخففان سوء الحساب يوم القيامة ثم تلا رسول الله - ﷺ - ﴿والذين يصلون ما أمر الله به أن يوصل ويخشون ربهم ويخافون سوء الحساب﴾ [الرعد: ٢١] (ابن معروف، وابن عساكر، والديلمى عن عبد الصمد بن على بن عبد الله بن عباس عن أبيه عن جده)\nأخرجه ابن عساكر (٣٦/٢٤٣) . وأخرجه أيضًا: الخطيب (١/٣٨٦) .\n٦١٨٤ - إن البر والصلة ليطيلان الأعمار ويعمران الديار ويكثران الأموال وإن كان القوم فجارًا (أبو الحسن بن معروف فى فضائل بنى هاشم، والخطيب، والديلمى، وابن عساكر عن عبد الصمد بن على بن عبد الله بن عباس عن أبيه عن جده)\nأخرجه الخطيب (١/٣٨٦)، وابن عساكر (٣٦/٢٤٣) .\n٦١٨٥ - إن البركة تنزل فى وسط الطعام فكلوا من حافته ولا تأكلوا من وسطه (الترمذى - حسن صحيح - والحاكم عن ابن عباس)","vol":"7","page":227},{"text":"أخرجه الترمذى (٤/٢٦٠، رقم ١٨٠٥) وقال: حسن صحيح. والحاكم (٤/١٢٩، رقم ٧١١٨) وقال: صحيح الإسناد. وأخرجه أيضًا: الحميدى (١/٢٤٣، رقم ٥٢٩) . قال المناوى (٢/٣٢٤): قال الحاكم صحيح وأقره الذهبى.\n٦١٨٦ - إن البلاء مُوَكَّل بالقول ما قال عبد لشىء والله لا أفعله أبدًا إلا ترك الشيطان كل عمل وولع منه بذلك حتى يُؤْثِمه (الخطيب عن أبى الدرداء)\nأخرجه الخطيب (٧/٣٨٩) .\nومن غريب الحديث: \"يؤثمه\": أى يوقعه فى الإثم.\n٦١٨٧ - إن البلايا أسرع إلى من يحبنى من السيل إلى منتهاه (ابن حبان عن عبد الله بن مغفل)\nأخرجه ابن حبان (٧/١٨٥، رقم ٢٩٢٢) .\n٦١٨٨ - إن البيان كل البيان شعبة من الشيطان (الطبرانى فى الأوسط عن عمرو بن العاص)\nأخرجه الطبرانى فى الأوسط (١/١٩، رقم ٤٤) . قال الهيثمى (٨/١١٦): فيه أحمد بن محمد بن يحيى بن حمزة، وهو ضعيف. وأخرجه أيضًا: فى الشاميين (١/٢٧٢، رقم ٤٧٤)، والديلمى (٢/٣٤، رقم ٢٢٠٩) .","vol":"7","page":228},{"text":"٦١٨٩ - إن البيت الذى فيه الصور لا تدخله الملائكة (مالك، والبخارى، ومسلم عن عائشة)\nأخرجه مالك (٢/٩٦٦، رقم ١٧٣٦)، والبخارى (٢/٧٤٢، رقم ١٩٩٩)، ومسلم (٣/١٦٦٩، رقم ٢١٠٧) . وأخرجه أيضًا: أحمد (٦/٢٤٦، رقم ٢٦١٣٢) وابن حبان (١٣/١٥٥، رقم ٥٨٤٥) والبيهقى (٧/٢٦٦، رقم ١٤٣٣١) .\n٦١٩٠ - إن البيت الذى يذكر اسم الله فيه ليضىء لأهل السماء كما تضىء النجوم لأهل الأرض (أبو نعيم فى المعرفة عن عبد الرحمن بن سابط عن أبيه وضعف)\nأخرجه أبو نعيم فى المعرفة (٣/١٤٤٠، رقم ٣٦٥٢) قال الحافظ فى الإصابة (٣/٣، ترجمة ٣٠٣٤ سابط بن أبى حميضة بن عمرو بن وهب): إسناده ضعيف.\n٦١٩١ - إن البيت الذى يقرأ فيه القرآن يكثر خيره والبيت الذى لا يقرأ فيه القرآن يقل خيره (البزار عن أنس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/٩٣، رقم ٢٣٢١) قال الهيثمى (٧/١٧١): رواه البزار وقال: لم يروه إلا أنس، وفيه عمر بن نبهان، وهو ضعيف.","vol":"7","page":229},{"text":"٦١٩٢ - إن البيع يحضره اللغط والحلف فشوبوه بشىء من الصدقة (عبد الرزاق عن قيس بن غرزة)\nأخرجه عبد الرزاق (٨/٤٧٦، رقم ١٥٩٦١) .\nوللحديث أطراف أخرى منها: \"يا معشر التجار إنكم تكثرون الحلف\"، \"يا معشر التجار إن الشيطان والإثم يحضران البيع\".\n٦١٩٣ - إن التارك للأمر بالمعروف والنهى عن المنكر ليس مؤمنًا بالقرآن ولا بى (الخطيب عن زيد بن أرقم)\nأخرجه الخطيب (٦/٣٠٩) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٩١، رقم ١٣٢٢) وقال: لا يصح عن رسول الله - ﷺ - قال النسائى والدارقطنى: سلام بن سليمان وإسماعيل بن أبان كلاهما متروك.\n٦١٩٤ - إن التجار هم الفجار قالوا يا رسول الله أليس قد أحل الله البيع قال بلى ولكنهم يحدثون فيكذبون ويحلفون فيأثمون (أحمد، وابن جرير، والحاكم، والطبرانى، والبيهقى فى شعب الإيمان عن عبد الرحمن بن شبل. الطبرانى عن معاوية)","vol":"7","page":230},{"text":"حديث عبد الرحمن بن شبل: أخرجه أحمد (٣/٤٢٨، رقم ١٥٥٦٩) قال المنذرى (٢/٣٦٦): رواه أحمد بإسناد جيد. والحاكم (٢/٨، رقم ٢١٤٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٢١٨، رقم ٤٨٤٤) قال الهيثمى (٤/٧٣): رواه أحمد والطبرانى فى الكبير ورجال الجميع ثقات.\nحديث معاوية: أخرجه الطبرانى (١٩/٣١٤، رقم ٧١١) . قال الهيثمى (٨/٣٦): رواه الطبرانى وأحمد، ورجالهما رجال الصحيح.\n٦١٩٥ - إن التراب لهما طهور (البغوى وضعفه عن عائشة أنها سألت النبى - ﷺ - عن صلاة الرجل فى النعلين وهو يطأ بهما فى الآثار قال فذكره)\nعزاه الحافظ فى الإصابة (٧/٩٢، ترجمة ٩٧٧٤ أبو حكيم الكنانى جد القعقاع بن حكيم) للبغوى فى الصحابة من طريق ابن سمعان. قال الحافظ: قال البغوى: لم أجده إلا عند ابن سمعان وهو واهى الحديث.","vol":"7","page":231},{"text":"٦١٩٦ - إن التوبة تغسل الحوبة وإن الحسنات يذهبن السيئات وإذا ذكر العبد ربه فى الرخاء أنجاه فى البلاء وذلك أن الله يقول لا أجمع لعبدى أبدًا أمنين ولا أجمع له خوفين إن هو أمننى فى الدنيا خافنى يوم أجمع فيه عبادى وإن هو خافنى فى الدنيا أمنته يوم أجمع فيه عبادى فى حظيرة القدس فيدوم له أمنه ولا أمحقه فيمن أمحق (أبو نعيم فى الحلية عن شداد بن أوس)\nأخرجه أبو نعيم فى الحلية (١/٢٧٠) .\n٦١٩٧ - إن الجذع من الضأن يوفى مما يوفى منه الثنى من المعز (أبو داود، والنسائى، وابن ماجه، والحاكم، والبيهقى عن مجاشع بن مسعود)\nأخرجه أبو داود (٣/٩٦، رقم ٢٧٩٩)، والنسائى (٧/٢١٩، رقم ٤٣٨٣)، وابن ماجه (٢/١٠٤٩، رقم ٣١٤٠)، والحاكم (٤/٢٥١، رقم ٧٥٣٩)، والبيهقى (٩/٢٧٠، رقم ١٨٨٤٩) .\n٦١٩٨ - إن الجذعة تجزئ مما تجزئ منه الثنية (أحمد، والبيهقى عن رجل من مزينة أو جهينة، قال المناوى: بإسناد حسن)","vol":"7","page":232},{"text":"أخرجه أحمد (٥/٣٦٨، رقم ٢٣١٧٢)، والبيهقى (٩/٢٧١، رقم ١٨٨٥٠) . وأخرجه أيضًا: النسائى (٧/٢١٩، رقم ٤٣٨٤)، والحاكم (٤/٢٥١، رقم ٧٥٤٠) وقال: صحيح.\n٦١٩٩ - إن الجنة تزين من الحول إلى الحول لشهر رمضان من صان نفسه ودينه فى شهر رمضان زوجه الله من الحور العين وأعطاه قصرًا من قصور الجنة ومن عمل سيئة أو رمى مؤمنا ببهتان أو شرب مسكرا فى شهر رمضان أحبط الله عمله سنة فاتقوا شهر رمضان لأنه شهر الله جعل الله لكم أحد عشر شهرا تأكلون فيها وتروون وشهر رمضان شهر الله فاحفظوا فيه أنفسكم (ابن صصرى فى أماليه عن أبى أمامة وواثلة وعبد الله بن بسر معا)\n٦٢٠٠ - إن الجنة حرمت على الأنبياء كلهم حتى أدخلها وحرمت على الأمم حتى تدخلها أمتى (ابن النجار عن عمر)","vol":"7","page":233},{"text":"أخرجه أيضًا: الدارقطنى فى الأفراد كما فى أطرافه لابن طاهر (١/١٠٣، رقم ٨٩)، والطبرانى فى الأوسط (١/٢٨٩، رقم ٩٤٢) قال الهيثمى (١٠/٦٩): فيه صدقة بن عبد الله السمين، وثقه أبو حاتم وغيره، وضعفه جماعة، فإسناده حسن. وابن عدى (٤/١٢٧، ترجمة ٩٦٩) والذهبى فى الميزان (٤/١٧٥ ترجمة ٤٥٤١) كلاهما فى ترجمة عبد الله بن محمد بن عقيل بن أبى طالب.\n٦٢٠١ - إن الجنة عُرِضَتْ علىَّ فلم أر مثل ما فيها وإنها مرت بى خصلة من عنب فأعجبتنى فأهويت إليها لآخذها فسبقتنى ولو أخذتها لغرزتها بين ظهرانيكم حتى تأكلوا من فاكهة الجنة وإن هذه الحبة السوداء دواء من كل داء إلا الموت (أحمد، وأبو يعلى، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥١، رقم ٢٣٠٢٢) قال الهيثمى (٥/٨٧): رجاله رجال الصحيح. وأبو يعلى كما فى إتحاف الخيرة (٥/٥٠٦، رقم ٥٢٨٧) .\n٦٢٠٢ - إن الجنة لا تحل لعاص (أحمد، والحاكم، والطبرانى، والضياء عن ثوبان)","vol":"7","page":234},{"text":"أخرجه أحمد (٥/٢٧٥، رقم ٢٢٤١٨) قال الهيثمى (٣/٤١): إسناده حسن. والحاكم (٢/١٥٨، رقم ٢٦٤٣)، وقال: صحيح الإسناد. والطبرانى (٢/٩٨، رقم ١٤٣٦) .\n٦٢٠٣ - إن الجنة لا يدخلها عجوز إن الله إذا أدخلهن الجنة حولهن أبكارًا (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٣٥٧، رقم ٥٥٤٥) قال الهيثمى (١٠/٤١٩): فيه مسعدة بن اليسع، وهو ضعيف.\n٦٢٠٤ - إن الجنة لتزخرف لشهر رمضان من رأس الحول إلى الحول فإذا كان أول ليلة من شهر رمضان هبت ريح من تحت العرش فتفتقت ورق الجنة وتجىء الحور العين يقلن يا رب اجعل لنا من عبادك أزواجا تقر بهم أعيننا وتقر أعينهم بنا (الطبرانى، وأبو نعيم، والدارقطنى فى الأفراد، والبيهقى فى شعب الإيمان، وتمام، وابن عساكر عن ابن عمر. وفيه الوليد بن الوليد الدمشقى قال أبو حاتم: صدوق. وقال الدارقطنى وغيره: متروك)","vol":"7","page":235},{"text":"أخرجه الدارقطنى فى الأفراد كما فى أطرافه لابن طاهر (٣/٤٠٥، رقم ٣٠٧٠) . والبيهقى فى شعب الإيمان (٣/٣١٢، رقم ٣٦٣٣)، وتمام (١/٢٤، رقم ٣٤)، وابن عساكر (٨/١٠٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٤٤، رقم ٦٨٠٠)، وفى الشاميين (١/٧٣، رقم ٩١)، قال الهيثمى (٣/١٤٢): رواه الطبرانى فى الكبير والأوسط باختصار، وفيه الوليد بن الوليد القلانسى، وثقه أبو حاتم، وضعفه جماعة. وأخرجه ابن الجوزى فى العلل المتناهية من طريق الدارقطنى (٢/٥٣٦، رقم ٨٨١) وقال قال الدارقطنى: تفرد به عبد الرحمن بن ثابت بن ثوبان عن عمرو، ولم يروه عنه غير الوليد بن الوليد وهو منكر الحديث، وقال ابن حبان: لا يجوز الاحتجاج به.","vol":"7","page":236},{"text":"٦٢٠٥ - إن الجنة لتزين من الحول إلى الحول لشهر رمضان وإن الحور لتزين من الحول إلى الحول لصُوَّام رمضان فإذا دخل رمضان قالت الجنة اللهم اجعل لى فى هذا الشهر من عبادك سكانا ويقلن الحور اللهم اجعل لنا من عبادك فى هذا الشهر أزواجًا فمن لم يقذف فيه مسلمًا ببهتان ولم يشرب مسكرًا كفر الله عنه ذنوبه ومن قذف فيه مسلمًا أو شرب فيه مسكرًا أحبط الله عمله لسنته فاتقوا شهر رمضان فإنه شهر الله جعل الله لكم أحد عشر شهرًا تأكلون فيه وتشربون وتلذذون وجعل لنفسه شهرًا فاتقوا شهر رمضان فإنه شهر الله (البيهقى فى شعب الإيمان، وابن عساكر عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣١٢، رقم ٣٦٣٢)، وابن عساكر (٥١/٢٢٥) .","vol":"7","page":237},{"text":"٦٢٠٦ - إن الجنة لتزين من السنة إلى السنة لشهر رمضان فإذا دخل شهر رمضان قالت الجنة اللهم اجعل لنا فى هذا الشهر من عبادك سكانًا ويقلن الحور العين اللهم اجعل لنا فى هذا الشهر من عبادك أزواجًا فمن صان نفسه فى شهر رمضان فلم يشرب فيه مسكرًا ولم يرم فيه مؤمنًا بالبهتان ولم يعمل خطيئة زوجه الله كل ليلة مائة حوراء وبنى له قصرًا فى الجنة من ذهب وفضة وياقوت وزبرجد لو أن الدنيا جمعت فجعلت فى ذلك القصر لم تكن فيه إلا كمربط غنم ومن شرب فيه مسكرًا أو رمى فيه مؤمنا ببهتان أو عمل فيه خطيئة أحبط الله عمله منه فاتقوا شهر رمضان فإنه شهر الله أن تفرطوا فيه فقد جعل لكم أحد عشر شهرًا تنعمون فيها وتتلذذون وجعل لنفسه شهر رمضان فاحذروا شهر رمضان (الطبرانى فى الأوسط عن ابن عباس) [المناوى]","vol":"7","page":238},{"text":"أخرجه الطبرانى فى الأوسط (٤/٩٠، رقم ٣٦٨٨) . قال الهيثمى (٣/١٤٤): رواه الطبرانى فى الأوسط، وقال: لم يروه عن الأوزاعى إلا أحمد بن أبيض. قلت (أى الهيثمى): ولم أجد من ترجمه، وبقية رجاله موثقون.\n٦٢٠٧ - إن الجنة لتشتاق إلى أربعة على وعمار وسلمان والمقداد (الطبرانى، وأبو نعيم فى الحلية عن أنس)\nأخرجه الطبرانى (٦/٢١٥، رقم ٦٠٤٥) قال الهيثمى (٩/٣٠٧): رواه الترمذى من غير ذكر المقداد، رواه الطبرانى، وسلمة بن الفضل، وعمران بن وهب اختلف فى الاحتجاج بهما، وبقية رجاله ثقات. وأبو نعيم فى الحلية (١/١٤٢) .\n٦٢٠٨ - إن الجنة لتشتاق إلى ثلاثة على وعمار وسلمان (الترمذى - حسن غريب - وأبو يعلى، والحاكم، والطبرانى عن أنس)\nأخرجه الترمذى (٥/٦٦٧، رقم ٣٧٩٧) وقال: حسن غريب. وأبو يعلى (١٢/١٤٢، رقم ٦٧٧٢) قال الهيثمى\n(٩/١١٧): فيه النضر بن حميد الكندى، وهو متروك. والحاكم (٣/١٤٨، رقم ٤٦٦٦) وقال: صحيح الإسناد.","vol":"7","page":239},{"text":"٦٢٠٩ - إن الجود لمن شيمة أهل ذلك البيت (أبو بكر فى الغيلانيات، وابن عساكر عن جابر بن عبد الله أن رسول الله - ﷺ - بعث بعثا عليهم قيس بن سعد بن عبادة فتجهزوا فنحر لهم قيس تسع ركائب فلما قدموا ذكروا ذلك لرسول الله - ﷺ - قال فذكره. ابن عساكر عن جابر بن سمرة أيضًا)\nحديث جابر بن عبد الله: أخرجه أبو بكر الشافعى فى الغيلانيات (ص ٣٥٢، رقم ١٠٥٣) وابن عساكر (٤٩/٤١١) .\nحديث جابر بن سمرة: أخرجه ابن عساكر (٤٩/٤١٠) .\n٦٢١٠ - إن الحج والعمرة فريضتان لا يضرك بأيهما بدأت (الحاكم عن زيد بن ثابت وصحح وقفه)\nأخرجه الحاكم (١/٦٤٣، رقم ١٧٣٠) . وأخرجه أيضًا: الدارقطنى (٢/٢٨٤) قال الحافظ فى الدراية (٢/٤٧): رواه الدارقطنى، والحاكم من حديث زيد بن ثابت رفعه، وإسناده ضعيف، والمحفوظ عن زيد بن ثابت موقوف أخرجه البيهقى بإسناد صحيح.","vol":"7","page":240},{"text":"٦٢١١ - إن الحج والعمرة لمن سبيل الله وإن عمرة فى رمضان تعدل حجة (الحاكم عن أم معقل)\nأخرجه الحاكم (١/٦٥٦، رقم ١٧٧٤) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الطيالسى (ص ٢٣١، رقم ١٦٦٢)، وابن خزيمة (٤/٣٦٠، رقم ٣٠٧٥) .\n٦٢١٢ - إن الحجامة فى الرأس دواء من كل داء الجنون والجذام والعشى والبرص والصداع (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٩٩، رقم ٦٦٧) .\nومن غريب الحديث: \"العشى\": ضعف البصر.\n٦٢١٣ - إن الحجر ليَزِنُ سبع حلقات يرمى به فى جهنم فيهوى فيها سبعين خريفًا ما يبلغ قعرها ويؤتى بالغلول فيلقى معه ثم يكلف صاحبه أن يأتى به (البزار، والطبرانى، والبيهقى فى شعب الإيمان عن سليمان بن بريدة عن أبيه)\nأخرجه البزار كما فى كشف الأستار (٤/١٨٢، رقم ٣٤٩٣)، والطبرانى (٢/٢١، رقم ١١٥٨)، والبيهقى فى شعب الإيمان (٤/٦٤، رقم ٤٣٣٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٣٠، رقم ٥٤٥٩) .","vol":"7","page":241},{"text":"٦٢١٤ - إن الحسن والحسين سيدا شباب أهل الجنة (أحمد عن حذيفة. ابن عساكر عن على. ابن أبى غرزة فى مسنده، وابن منده، وابن قانع، وأبو نعيم، وابن عساكر عن جهم، قال المناوى: بإسناد لا بأس به)\nحديث حذيفة: أخرجه أحمد (٥/٣٩١، رقم ٢٣٣٧٧) . وأخرجه أيضًا: الحاكم (٣/٤٢٩، رقم ٥٦٣٠) .\nحديث على: أخرجه ابن عساكر (١٣/٢٠٨) .\nحديث جهم: أخرجه ابن قانع (١/١٤٣)، وأبو نعيم فى المعرفة من طريق ابن أبى غرزة (٢/٦٣٥، رقم ١٧٩٥)، وابن عساكر (١٣/٢١٢) . وعزاه الحافظ فى الإصابة (١/٥٢٢، ترجمة ١٢٥٣ جهم غير منسوب) لابن أبى غرزة فى مسنده، وقال الحافظ: إسناده ضعيف.\n٦٢١٥ - إن الحسن والحسين هما ريحانتاى من الدنيا (الترمذى - صحيح - عن ابن عمر. النسائى عن أنس)\nحديث ابن عمر: أخرجه الترمذى (٥/٦٥٧ رقم ٣٧٧٠) وقال: صحيح. والحديث أصله عند البخارى (٥/٢٢٣٤، رقم ٥٦٤٨) .\nحديث أنس: أخرجه النسائى فى الكبرى (٥/١٥٠، رقم ٨٥٢٩) .","vol":"7","page":242},{"text":"٦٢١٦ - إن الحصاة لتناشد الذى يخرجها من المسجد (أبو داود عن أبى هريرة)\nأخرجه أبو داود (١/١٢٥، رقم ٤٦٠) . وأخرجه أيضًا: الديلمى (١/٢٠١، رقم ٧٦٤) .\n٦٢١٧ - إن الحكمة تزيد الشريف شرفًا وترفع العبد المملوك حتى تجلسه مجالس الملوك (أبو نعيم فى الحلية عن أنس. [القضاعى عن على])\nحديث أنس: أخرجه أبو نعيم فى الحلية (٦/١٧٣) وقال: غريب. وأخرجه أيضًا: ابن عدى (٥/١٤٣، ترجمة ١٣٠٦ عمرو بن حمزة البصرى) وقال: لا يتابع عليه.\nحديث على: أخرجه القضاعى (٢/١٠٥، رقم ٩٧٩) .\n٦٢١٨ - إن الحلال بين وإن الحرام بين وإن بين ذلك أمورا مشتبهات وسأضرب لكم فى ذلك مثلا إن الله حَمَى حمًى وإن حمى الله ما حرم وإنه من يرعى حول الحمى يوشك أن يخالطه الريبة وإنه من يخالط الريبة يوشك أن يجسر (الطبرانى عن النعمان بن بشير)","vol":"7","page":243},{"text":"أخرجه أيضًا: ابن الجارود (ص ١٤٤، رقم ٥٥٥)، وأبو داود (٣/٢٤٣، رقم ٣٣٢٩)، والنسائى (٨/٣٢٧، رقم ٥٧١٠)، وأبو عوانة (٣/٣٩٧، رقم ٥٤٦٣)، والبيهقى (٥/٣٣٤، رقم ١٠٥٩٨) .\nوللحديث أطراف أخرى منها: \"الحلال بين والحرام بين\".\n٦٢١٩ - إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا من يهد الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله يا أيها الذين آمنوا اتقوا الله الذى تساءلون به والأرحام إن الله كان عليكم رقيبًا ﴿يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون﴾ [آل عمران: ١٠٢] ﴿يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدًا. يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزًا عظيمًا﴾ [الأحزاب: ٧٠-٧١] (أحمد، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، وابن السنى، والحاكم، والبيهقى عن ابن","vol":"7","page":244},{"text":"مسعود قال علمنا رسول الله - ﷺ - خطبة الحاجة فذكره)\nأخرجه أحمد (١/٣٩٢، رقم ٣٧٢٠)، وأبو داود (٢/٢٣٨، رقم ٢١١٨)، والترمذى (٣/٤١٣ رقم ١١٠٥) وقال: حسن. والنسائى (٣/١٠٤ رقم ١٤٠٤) وابن ماجه (١/٦٠٩ رقم ١٨٩٢) والحاكم (٢/١٩٩ رقم ٢٧٤٤) والبيهقى (٣/٢١٤ رقم ٥٥٩٣) . وأخرجه أيضًا: الطيالسى (ص ٤٥ رقم ٣٣٨) وعبد الرزاق (٦/١٨٧ رقم ١٠٤٤٩) وابن أبى شيبة (٤/٣٤، رقم ١٧٥٠٨)، والدارمى (٢/١٩١ رقم ٢٢٠٢)، وابن الجارود (ص ١٧٠ رقم ٦٧٩)، وأبو يعلى (٩/١٦٨ رقم ٥٢٥٧)، والطبرانى فى الكبير (١٠/٩٨، رقم ١٠٠٨٠)، وفى الأوسط (٣/٤٢، رقم ٢٤١٤) .\n٦٢٢٠ - إن الحمد لله نحمده ونستعينه ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا من يهدى الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله (أحمد، ومسلم، وابن ماجه، والطبرانى عن ابن عباس)","vol":"7","page":245},{"text":"أخرجه أحمد (١/٣٠٢، رقم ٢٧٤٩)، ومسلم (٢/٥٩٣، رقم ٨٦٨)، وابن ماجه (١/٦١٠، رقم ١٨٩٣)، والطبرانى (٨/٣٠٤، رقم ٨١٤٧) . وأخرجه أيضًا: ابن حبان (١٤/٥٢٧، رقم ٦٥٦٨) والبيهقى (٣/٢١٤، رقم ٥٥٩٢) .\n٦٢٢١ - إن الحمد لله وسبحان الله ولا إله إلا الله والله أكبر لتساقط من ذنوب العبد كما تساقط ورق هذه الشجرة (الترمذى عن الأعمش عن أنس وقال غريب ولا يعرف للأعمش سماعا من أنس إلا أنه قد رآه)\nأخرجه الترمذى (٥/٥٤٤، رقم ٣٥٣٣) وقال: غريب.\n٦٢٢٢ - إن الحمى رائد الموت وهى سجن المؤمن وهى قطعة من النار ففتروها عنكم بالماء البارد (هناد عن الحسن مرسلًا)\nأخرجه هناد فى الزهد (١/٢٣٩، رقم ٤٠٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٦٧، رقم ٩٨٧٠)، والقضاعى (١/٦٩، رقم ٥٨) .\n٦٢٢٣ - إن الحمى كور من كور جهنم من ابتلى بشىء منها كانت حظه من النار (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١٧٥، رقم ٣٤٥٧) .","vol":"7","page":246},{"text":"٦٢٢٤ - إن الحميم ليصب على رءوسهم فينفذ الحميم حتى يخلص إلى جوفه فيسلت ما فى جوفه حتى يمرق من قدميه وهو الصهر ثم يعاد كما كان (أحمد، والترمذى - حسن صحيح غريب - والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٤، رقم ٨٨٥١)، والترمذى (٤/٧٠٥، رقم ٢٥٨٢) وقال: حسن صحيح غريب. والحاكم\n(٢/٤١٩، رقم ٣٤٥٨) وقال: صحيح الإسناد.\n٦٢٢٥ - إن الحور العين ليغنين فى الجنة ويقلن نحن الحور الحسان خبينا لأزواج كرام (سمويه عن أنس)\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٢، رقم ٣٣٩٨٨)، والبخارى فى التاريخ الكبير (٧/١٦)، والطبرانى فى الأوسط\n(٦/٣١٢، رقم ٦٤٩٧) قال الهيثمى (١٠/٤١٩): رجاله وثقوا.\n٦٢٢٦ - إن الحياء لا يأتى إلا بخير (الحسن بن سفيان، وأبو نعيم عن أسير بن جابر. [الطيالسى، والطبرانى عن عمران بن حصين])\nحديث أسير بن جابر: أخرجه أبو نعيم فى المعرفة من طريق الحسن بن سفيان (١/٣٤٨ رقم ١٠٧٨) وقال: أسير بن جابر فى صحبته نظر.","vol":"7","page":247},{"text":"حديث عمران بن حصين: أخرجه الطيالسى (ص ١١٤، رقم ٨٥٣)، والطبرانى (١٨/١١٩، رقم ٢٣٨) .\nوللحديث أطراف أخرى منها: \"الحياء لا يأتى إلا بخير\".\n٦٢٢٧ - إن الحياء من الإيمان وإن الإيمان فى الجنة ولو كان الحياء رجلا لكان رجلا صالحا (الخرائطى فى مكارم الأخلاق عن عائشة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ١١٢، رقم ٣١٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٣٧، رقم ٨٤١٨)، والخطيب فى موضح أوهام الجمع والتفريق (١/٣١٢)، وابن أبى حاتم فى العلل (٢/١٥٣، رقم ١٩٥٣) وقال: قال أبى هذا حديث منكر.\n٦٢٢٨ - إن الحياء من شرائع الإسلام وإن البذاء من لؤم المرء (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٣، رقم ١٠٥٠٦) . قال الهيثمى (١/٩٢): رجاله وثقهم ابن حبان.","vol":"7","page":248},{"text":"٦٢٢٩ - إن الحياء والعفاف والعى عى اللسان لا عى القلب والعمل من الإيمان وإنهن يُزِدْنَ فى الآخرة ويُنْقِصْن من الدنيا ولما يزدن فى الآخرة أكثر مما ينقصن من الدنيا وإن الشح والفحش والبذاء من النفاق وإنهن ينقصن من الآخرة ويزدن فى الدنيا ولما ينقص من الآخرة أكثر مما يزدن فى الدنيا (يعقوب بن سفيان، والطبرانى، وأبو نعيم فى الحلية، والبيهقى، والخطيب، وابن عساكر من طريق إياس بن معاوية بن قرة المزنى عن أبيه عن جده)\nأخرجه يعقوب بن سفيان فى المعرفة والتاريخ (١/٣١١)، والطبرانى (١٩/٢٩، رقم ٦٣)، قال الهيثمى (٨/٢٧): فيه عبد الحميد بن سوار، وهو ضعيف. وأبو نعيم فى الحلية (٣/١٢٥)، والبيهقى (١٠/١٩٤، رقم ٢٠٥٩٧)، وابن عساكر\n(١٠/٦) . وقال الحسينى فى البيان والتعريف (١/١٩٦): فيه عبد الحميد بن سوار ضعيف، وبكر بن بشر مجهول، ومحمد بن أبى البشرى له مناكير.","vol":"7","page":249},{"text":"٦٢٣٠ - إن الحياء والعى من الإيمان وهما يقربان من الجنة ويباعدان من النار والفحش والبذاء من الشيطان وهما يقربان من النار ويباعدان من الجنة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٦، رقم ٧٤٨١) قال الهيثمى (١/٩٢): فيه محمد بن محصن العكاشى، وهو ضعيف لا يحتج به. وأخرجه أيضًا: فى الشاميين (٢/٦٤، رقم ٩٢٦) .\n٦٢٣١ - إن الخاصرة عرق الكلية إذا تحرك أدنى صاحبها فداووها بالماء المحرق والعسل (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٤٤٩، رقم ٨٢٣٧) وقال: صحيح الإسناد. وأخرجه أيضًا: العقيلى (٣/٧٩، ترجمة ١٠٤٦ عبد الرحيم بن عمر) وقال: حديثه غير محفوظ، ولا يعرف إلا به. وابن الجوزى فى العلل المتناهية (٢/٨٧٩، رقم ١٤٧٣)، وقال: لا يصح.\n٦٢٣٢ - إن الخبائث جعلت فى بيت فأغلق عليها وجعل مفتاحها الخمر فمن شرب الخمر وقع بالخبائث (عبد الرزاق عن معمر عن أبان رفع الحديث)\nأخرجه عبد الرزاق (٩/٢٣٨، رقم ١٧٠٦٨) .","vol":"7","page":250},{"text":"٦٢٣٣ - إن الخصلة الصالحة تكون فى الرجل فيصلح الله بها عمله كله وطهور الرجل لصلاته يكفر الله به ذنوبه وتبقى صلاته له نافلة (أبو يعلى، والبزار، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أبو يعلى (٦/٥٢، رقم ٣٢٩٧)، والبزار كما فى كشف الأستار (١/١٣٣، رقم ٢٥٣)، والطبرانى فى الأوسط (٢/٢٨٨، رقم ٢٠٠٦) قال الهيثمى (١/٢٢٥): فيه بشار بن الحكم ضعفه أبو زرعة وابن حبان وقال ابن عدى: أرجو أنه لا بأس به. والبيهقى فى شعب الإيمان (٤/٢٤٢، رقم ٤٩٤١) . وأخرجه أيضًا: ابن عدى (٢/٢٣، ترجمة ٢٦١ بشار بن الحكم أبو بدر الضبى) وقال: منكر الحديث، وأرجو أنه لا بأس به.\n٦٢٣٤ - إن الخضر فى البحر واليسع فى البر يجتمعان كل ليلة عند الردم الذى بناه ذو القرنين بين الناس وبين يأجوج ومأجوج ويحجان ويعتمران كل عام ويشربان من زمزم شربة تكفيهما إلى قابل (الحارث عن أنس وفيه أبان وعبد الرحيم بن واقد متروكان)","vol":"7","page":251},{"text":"أخرجه الحارث كما فى بغية الباحث (٢/٨٦٦، رقم ٩٢٦) . وأخرجه أيضًا: الديلمى (٢/٢٠٢، رقم ٣٠٠٠)، وذكره الحافظ فى الإصابة (٢/٢٩٣) وقال: عبد الرحيم، وأبان متروكان.\n٦٢٣٥ - إن الخلق السيئ يفسد العمل كما يفسد الخل العسل (العسكرى فى الأمثال عن على ورجاله ثقات)\nوللحديث أطراف أخرى منها: \"أحب الناس إلى الله أنفعهم للناس\".\n٦٢٣٦ - إن الخمر من العصير والزبيب والتمر والحنطة والشعير والذرة وإنى أنهاكم عن كل مسكر (أبو داود، والطبرانى عن النعمان بن بشير)\nأخرجه أبو داود (٣/٣٢٦، رقم ٣٦٧٧) . وأخرجه أيضًا: ابن حبان (١٢/٢١٩، رقم ٥٣٩٨)، والبيهقى (٨/٢٨٩، رقم ١٧١٢٦) .\n٦٢٣٧ - إن الدال على الخير كفاعله (الترمذى - غريب - عن أنس)\nأخرجه الترمذى (٥/٤١، رقم ٢٦٧٠) وقال: غريب. وأخرجه أيضًا: الضياء (٦/١٨٤، رقم ٢١٩٣) .\nوللحديث أطراف أخرى منها: \"دليل الخير كفاعله\"، \"الدال على الخير كفاعله\".","vol":"7","page":252},{"text":"٦٢٣٨ - إن الدباغ يحل من الميتة كما يحل الخل من الخمر (ابن عدى، والبيهقى عن أم سلمة)\nأخرجه ابن عدى (٦/٢٨، ترجمة ١٥٧٤ فرج بن فضالة حمصى) وقال: مع ضعفه يكتب حديثه. والبيهقى (٦/٣٧، رقم ١٠٩٨٤) وقال: الحديث ضعيف.\n٦٢٣٩ - إن الدجال أعور عين الشمال بين جبينه مكتوب كافر وعلى عينه ظفرة غليظة (نعيم بن حماد فى الفتن عن أنس)\nأخرجه نعيم بن حماد فى الفتن (٢/٥١٩، رقم ١٤٥٥) . وأخرجه أيضًا: أحمد (٣/١١٥، رقم ١٢١٦٦)، ومسلم\n(٤/٢٢٤٨، رقم ٢٩٣٣)، والضياء (٦/٥٠، رقم ٢٠٢٢) .","vol":"7","page":253},{"text":"٦٢٤٠ - إن الدجال خارج وإنه أعور عين الشمال عليها ظفرة غليظة وإنه يبرئ الأكمه والأبرص ويحيى الموتى ويقول للناس أنا ربكم فمن قال أنت ربى فقد فتن ومن قال ربى الله حتى يموت على ذلك فقد عصم من فتنة الدجال ولا فتنة عليه ولا عذاب يمكث فى الأرض ما شاء الله ثم يجىء عيسى ابن مريم من قبل المغرب مصدقا بمحمد وعلى ملته فيقتل الدجال ثم إنما هو قيام الساعة (أحمد، والطبرانى، والرويانى، والضياء عن سمرة)\nأخرجه أحمد (٥/١٣، رقم ٢٠١٦٣)، والطبرانى (٧/٢٢١، رقم ٦٩١٩)، قال الهيثمى (٧/٣٣٦): رجاله رجال الصحيح. والرويانى (٢/٥٦، رقم ٨٢٨) .\n٦٢٤١ - إن الدجال ممسوح العين اليسرى عليه ظفرة مكتوب بين عينيه كافر (أحمد، وأبو يعلى، وابن عمر، والضياء عن أنس)\nأخرجه أحمد (٣/٢٠١، رقم ١٣١٠٣)، وأبو يعلى (٦/٤٥٤، رقم ٣٨٤٦)، والضياء (٦/٤٩، رقم ٢٠٢١) .","vol":"7","page":254},{"text":"٦٢٤٢ - إن الدجال يبلغ كل منهل إلا أربعة مساجد مسجد الحرام ومسجد المدينة ومسجد طور سيناء ومسجد الأقصى (نعيم عن رجل)\nأخرجه نعيم بن حماد فى الفتن (٢/٥٦٣، رقم ١٥٧٨) .\n٦٢٤٣ - إن الدجال يخرج من قبل المشرق من مدينة يقال لها خراسان يتبعه أقوام كأن وجوههم المجان المطرقة (أحمد، والترمذى - حسن غريب - والخطيب، وابن ماجه، وابن عساكر، والضياء عن أبى بكر)\nأخرجه أحمد (١/٤، رقم١٢)، والترمذى (٤/٥٠٩، رقم ٢٢٣٧) وقال: حسن غريب. والخطيب (١٠/٨٤)، وابن ماجه (٢/١٣٥٣، رقم ٤٠٧٢)، وابن عساكر (٣٧/٢٩٤)، والضياء (١/١١٧، رقم ٣٥) . وأخرجه أيضًا: عبد بن حميد (ص ٣٠، رقم ٤)، والبزار (١/١١٢، رقم ٤٧)، وأبو يعلى (١/٣٨، رقم ٣٣)، والحاكم (٤/٥٧٣، رقم ٨٦٠٨) وقال: صحيح الإسناد.\n٦٢٤٤ - إن الدعاء ينفع مما نزل ومما لم ينزل فعليكم عباد الله بالدعاء (ابن النجار عن ابن عمر)","vol":"7","page":255},{"text":"أخرجه أيضًا: الترمذى (٥/٥٥٢، رقم ٣٥٤٨) وقال: غريب. والحاكم (١/٦٧٠، رقم ١٨١٥) .\n٦٢٤٥ - إن الدنيا حلوة خضرة ألا وإن الله مستخلفكم فيها فناظر كيف تعملون ألا فاتقوا الدنيا واتقوا النساء (البزار عن أنس) [المناوى]\nأخرجه البزار كما كشف الأستار (٤/٢٣٥ رقم ٣٦١٠) قال الهيثمى (١٠/٢٤٦): فيه مبارك أبو سحيم وهو متروك.\n٦٢٤٦ - إن الدنيا حلوة خضرة فمن أخذها بحقها بورك له فيها ومن أخذها بغير حقها فمثله كمثل الذى يأكل ولا يشبع ويل للمتخوض فى مال الله ومال رسوله من عذاب جهنم يوم القيامة (الطبرانى فى الأوسط عن أم سلمة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/١٨٩، رقم ٨٣٥٩) . قال الهيثمى (١٠/٢٤٦): فيه إسماعيل بن مسلم المكى، وهو ضعيف.\n٦٢٤٧ - إن الدنيا حلوة خضرة فمن أصاب منها شيئا من حله فذاك الذى يبارك له فيه وكم من متخوض فى مال الله ومال رسوله له النار يوم القيامة (الطبرانى عن عمرة بنت الحارث بن أبى ضرار)","vol":"7","page":256},{"text":"أخرجه الطبرانى (٢٤/٣٤٠، رقم ٨٥١) قال المنذرى (٤/٧٦) والهيثمى (١٠/٢٤٧): إسناده حسن. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/٨٥، رقم ٣٢٩٧)، والقضاعى (٢/١٨٢، رقم ١١٤٤) .\n٦٢٤٨ - إن الدنيا حلوة خضرة فمن أعطيناه منها شيئا بغير طيب نفس كان غير مبارك له (البزار عن عائشة) [المناوى]\nأخرجه البزار كما كشف الأستار (١/٤٣٥، رقم ٩٢٠) قال الهيثمى (٣/٩٩): رجاله ثقات.\n٦٢٤٩ - إن الدنيا حلوة خضرة وإن الله مستخلفكم فيها فناظر كيف تعملون فاتقوا الدنيا واتقوا النساء فأول فتنة بنى إسرائيل كانت فى النساء (مسلم عن أبى سعيد)\nأخرجه مسلم (٤/٢٠٩٨، رقم ٢٧٤٢) . وأخرجه أيضًا: أحمد (٣/٢٢، رقم ١١١٨٥)، وعبد بن حميد (ص ٢٧٤ رقم ٨٦٧)، والبيهقى (٧/٩١، رقم ١٣٣٠١) .","vol":"7","page":257},{"text":"٦٢٥٠ - إن الدنيا حلوة خضرة وإن الله مستخلفكم فيها فناظر كيف تعملون فاحذروا الدنيا واحذروا النساء ألا وإن لكل غادر لواء يوم القيامة عند استه (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٤٦) قال الهيثمى: فيه عمرو بن عبيد، وهو متروك.\n٦٢٥١ - إن الدنيا ستفتح عليكم فياليت أمتى لا يلبسون الحرير (الدارقطنى فى الأفراد عن حذيفة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٦٦، رقم ٩٤٣٧) . قال الهيثمى (٥/١٤٣): فيه عبيدة بن معتب، وهو متروك.\n٦٢٥٢ - إن الدنيا ملعونة ملعون ما فيها إلا ذكر الله وما والاه وعالم أو متعلم (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٥٦١ رقم ٢٣٢٢) وقال: حسن غريب. وأخرجه أيضًا: ابن ماجه (٢/١٣٧٧ رقم ٤١١٢) .","vol":"7","page":258},{"text":"٦٢٥٣ - إن الدين النصيحة إن الدين النصيحة إن الدين النصيحة قالوا لمن يا رسول الله قال لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم (أحمد، ومسلم، وأبو داود، والنسائى، وأبو عوانة، وابن خزيمة، وابن حبان، والبغوى، والباوردى، وابن قانع، والبيهقى فى شعب الإيمان، وأبو نعيم عن تميم الدارى، والترمذى - حسن - والنسائى، والدارقطنى فى الأفراد عن أبى هريرة. أحمد، والطبرانى عن ابن عباس. ابن عساكر عن ثوبان)","vol":"7","page":259},{"text":"حديث تميم الدارى: أخرجه أحمد (٤/١٠٢، رقم ١٦٩٨٢)، ومسلم (١/٧٤، رقم ٥٥)، وأبو داود (٤/٢٨٦، رقم ٤٩٤٤)، والنسائى (٧/١٥٦، رقم ٤١٩٧)، وأبو عوانة (١/٤٤، رقم ١٠١)، وابن خزيمة فى السياسة كما فى إتحاف المهرة للحافظ (٣/٨، رقم ٢٤٥٦)، وابن حبان (١٠/٤٣٥، رقم ٤٥٧٤)، والبغوى فى الجعديات (١/٣٩٢، رقم ٢٦٨١) وابن قانع (١/١٠٩)، والبيهقى فى شعب الإيمان (٤/٣٢٣، رقم ٥٢٦٥)، وأبو نعيم فى المعرفة (١/٤٤٩، رقم ١٢٩١) . وأخرجه أيضًا: الطبرانى (٢/٥٤، رقم ١٢٦٧)، وابن عساكر (١١/٥٤) .\nحديث أبى هريرة: أخرجه الترمذى (٤/٣٢٤ رقم ١٩٢٦) وقال: حسن صحيح. والنسائى (٧/١٥٧ رقم ٤١٩٩)، والدارقطنى فى الأفراد كما أطرافه لابن طاهر (٥/٣٤٦، رقم ٥٦٩٩) . وأخرجه أيضًا: أحمد (٢/٢٩٧، رقم ٧٩٤١)، والطبرانى فى الأوسط (٤/١٢٢، رقم ٣٧٦٩) .","vol":"7","page":260},{"text":"حديث ابن عباس: أخرجه أحمد (١/٣٥١، رقم ٣٢٨١)، والطبرانى (١١/١٠٨، رقم ١١١٩٨) . وأخرجه أيضًا: أبو يعلى (٤/٢٥٩، رقم ٢٣٧٢)، والبزار كما فى كشف الأستار (١/٤٩، رقم ٦١) . قال الهيثمى (١/٨٧): مقتضى رواية أحمد الانقطاع بين عمرو وابن عباس ومع ذلك فيه عبد الرحمن بن ثابت بن ثوبان وقد ضعفه. ورواه أبو يعلى ورجاله رجال الصحيح.\nحديث ثوبان: أخرجه ابن عساكر (٩/٣٠٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٤٢، رقم ١١٨٤) . قال الهيثمى (١/٨٧): فيه أيوب بن سويد، وهو ضعيف لا يحتج به.\nوللحديث أطراف أخرى منها: \"الدين النصيحة\"، \"رأس الدين النصيحة\".\n٦٢٥٤ - إن الدين سيرجع إلى حيث خرج إلى مكة (ابن النجار عن أبى هريرة)","vol":"7","page":261},{"text":"٦٢٥٥ - إن الدين ليأرز إلى الحجاز كما تأرز الحية إلى جحرها وليعقلن الدين من الحجاز معقل الأروية من رأس الجبل إن الدين بدأ غريبا وسيرجع غريبا فطوبى للغرباء الذين يصلحون ما أفسد الناس بعدى من سنتى (الترمذى - حسن - والطبرانى عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)\nأخرجه الترمذى (٥/١٨، رقم ٢٦٣٠) وقال: حسن صحيح. والطبرانى (١٧/١٦، رقم ١١) . وأخرجه أيضًا: ابن عدى (٦/٥٧، ترجمة ١٥٩٩ كثير بن عبد الله بن عمرو بن عوف المزنى) .\n٦٢٥٦ - إن الدين يسر ولن يشاد الدين أحد إلا غلبه فسددوا وقاربوا وأبشروا واستعينوا بالغدوة والروحة وشىء من الدلجة (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (١/٢٣، رقم ٣٩)، والنسائى (٨/١٢١، رقم ٥٠٣٤) . وأخرجه أيضًا: ابن حبان (٢/٦٣، رقم ٣٥١)، والبيهقى (٣/١٨، رقم ٤٥١٨)، والقضاعى (٢/١٠٤، رقم ٩٧٦) .","vol":"7","page":262},{"text":"٦٢٥٧ - إن الدَّيْنَ يقبض من صاحبه يوم القيامة إذا مات إلا من تَدَيَّنَ فى ثلاث خلال الرجل يضعف قوته فى سبيل الله فيستدين يتقوى به لعدو الله وعدوه ورجل يموت عنده مسلم لا يجد ما يكفيه ويواريه إلا بدين فيموت ولم يقضه ورجل خاف على نفسه العزبة فينكح ليعف نفسه بذلك خشية على دينه فإن الله يقضى عن هؤلاء يوم القيامة (ابن ماجه، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه ابن ماجه (٢/٨١٤، رقم ٢٤٣٥) وقال البوصيرى (٣/٧٢): هذا إسناد ضعيف. والبيهقى فى شعب الإيمان\n(٤/٤٠٤، رقم ٥٥٥٩) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٤٨٤، رقم ١٠٦٤) .\n٦٢٥٨ - إن الذكر فى سبيل الله يضعف فوق النفقة سبعمائة ضعف (أحمد، والطبرانى عن معاذ بن أنس، قال المناوى: بإسناد لا بأس به)\nأخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥١)، والطبرانى (٢٠/١٨٦، رقم ٤٠٥) .\nوللحديث أطراف أخرى منها: \"إن الصلاة والصيام والذكر تضاعف\".","vol":"7","page":263},{"text":"٦٢٥٩ - إن الذى أمشاهم على أرجلهم فى الدنيا قادر على أن يمشيهم على وجوههم يوم القيامة (أحمد، وعبد بن حميد، والبخارى، ومسلم، والنسائى، وابن حبان، والحاكم عن أنس)\nأخرجه أحمد (٣/١٦٧، رقم ١٢٧٣١)، وعبد بن حميد (ص ٣٥٦، رقم ١١٨١)، والبخارى (٤/١٧٨٤، رقم ٤٤٨٢)، ومسلم (٤/٢١٦١، رقم ٢٨٠٦)، والنسائى فى الكبرى (٦/٤٢٠، رقم ١١٣٦٧)، وابن حبان (١٦/٣١٥، رقم ٧٣٢٣)، والحاكم (٢/٤٣٧، رقم ٣٥١٧) . وأخرجه أيضًا: أبو يعلى (٧/٢٦٤، رقم ٤٢٧٨) .\n٦٢٦٠ - إن الذى أنزل الداء أنزل الدواء فجعل شفاء ما شاء فيما شاء (أبو نعيم عن أبى هريرة)\nأورده السيوطى فى المنهج السوى (ص ٩٩، رقم ١٥) وعزاه لابن السنى وأبى نعيم فى الطب قال محقق الكتاب: أبو نعيم فى الطب (ص ١٠-١١) .\nوللحديث أطراف أخرى منها: \"ما أنزل الله داء إلا أنزل له شفاء\".","vol":"7","page":264},{"text":"٦٢٦١ - إن الذى أنزل الداء أنزل الدواء ولم ينزل داء إلا أنزل له دواء إلا داء واحدا الهرم (الطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٦٩، رقم ٧٣٩٥) قال الهيثمى (٥/٨٥): فيه إسحاق بن عبد الله بن أبى فروة وهو متروك.\n٦٢٦٢ - إن الذى أنزل الداء أنزل الشفاء (ابن السنى، وأبو نعيم فى الطب، والحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٢٢٢، رقم ٧٤٣٣) وقال: صحيح على شرط مسلم. وأورده المصنف فى المنهج السوى (ص ١٠١ رقم ٢٢) وعزاه لابن السنى وأبى نعيم فى الطب قال محقق الكتاب: أبو نعيم فى الطب (ص ٩، ٩٢) .\n٦٢٦٣ - إن الذى حرم شربها حرم بيعها يعنى الخمر (أحمد، ومسلم، والنسائى، وابن حبان عن ابن عباس. الطبرانى فى الأوسط عن جابر)","vol":"7","page":265},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٤٤، رقم ٢١٩٠)، ومسلم (٣/١٢٠٦، رقم ١٥٧٩)، والنسائى (٧/٣٠٧، رقم ٤٦٦٤)، وابن حبان (١١/٣١٧، رقم ٤٩٤٢)، وأخرجه أيضًا: مالك (٢/٨٤٦، رقم ١٥٤٣)، والدارمى (٢/١٥٦، رقم ٢١٠٣)، وأبو عوانة (٣/٣٦٩، رقم ٥٣٤٨)، والبيهقى (٦/١١، رقم ١٠٨٢٥)\nحديث جابر: أخرجه الطبرانى فى الأوسط (٩/٣١، رقم ٩٠٤٨)، قال الهيثمى (٤/٨٩): فيه المقدام بن داود وهو ضعيف.\n٦٢٦٤ - إن الذى لا يؤدى زكاة ماله يخيل إليه ماله يوم القيامة شجاعًا أقرع له زبيبتان فيلتزمه أو يطوقه يقول أنا كنزك أنا كنزك (أحمد، والنسائى عن ابن عمر)\nأخرجه أحمد (٢/٩٨، رقم ٥٧٢٩)، والنسائى (٥/٣٨، رقم ٢٤٨١)، وأخرجه أيضًا: ابن خزيمة (٤/١٢، رقم ٢٢٥٧) .","vol":"7","page":266},{"text":"٦٢٦٥ - إن الذى ليس فى جوفه شىء من القرآن كالبيت الخرب (أحمد، والترمذى - حسن صحيح - وابن منيع، وابن الضريس، والطبرانى، والحاكم، وابن مردويه، والبيهقى فى شعب الإيمان، والضياء عن ابن عباس)\nأخرجه أحمد (١/٢٢٣، رقم ١٩٤٧)، والترمذى (٥/١٧٧، رقم ٢٩١٣) وقال: حسن صحيح. وابن الضريس فى فضائل القرآن (ص ١٥٨رقم ٣٣٧)، والطبرانى (١٢/١٠٩، رقم ١٢٦١٩)، والحاكم (١/٧٤١، رقم ٢٠٣٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٣٢٨، رقم ١٩٤٣)، والضياء (٩/٥٣٧، رقم ٥٢٥) وأخرجه أيضًا: الدارمى (٢/٥٢١، رقم ٣٣٠٦) .\n٦٢٦٦ - إن الذى يأتى امرأته فى دبرها لا ينظر الله إليه يوم القيامة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٥٥، رقم ٥٣٧٦) وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٤٤٢ رقم ٢٠٩٥٢)، وأحمد (٢/٢٧٢، رقم ٧٦٧٠) .","vol":"7","page":267},{"text":"٦٢٦٧ - إن الذى يتخطى رقاب الناس يوم الجمعة ويفرق بين اثنين بعد خروج الإمام كالجار قصبه فى النار (أحمد، وأبو القاسم البغوى فى معجمه، والباوردى، وابن قانع، والطبرانى، والحاكم وتعقب عن عثمان بن الأرقم عن أبيه. الدارقطنى فى الأفراد وقال: تفرد به هشام بن زياد أبو المقدام وضعفوه)\nأخرجه أحمد (٣/٤١٧، رقم ١٥٤٨٥)، وابن قانع (١/٤٧)، والطبرانى (١/٣٠٧، رقم ٩٠٨) وقال الهيثمى\n(٢/١٧٩): فيه هشام بن زياد وقد أجمعوا على ضعفه. والحاكم (٣/٥٧٦، رقم ٦١٣٢) وتعقبه الذهبى فى التلخيص قائلا: هشام واه، والدراقطنى فى الأفراد كما فى أطرافه لابن طاهر (١/٤٠١، رقم ٦٢٤) .\n٦٢٦٨ - إن الذى يجر ثوبه من الخيلاء فى الصلاة ليس من الله فى حل ولا حرام (الطيالسى، والبيهقى عن ابن مسعود)\nأخرجه الطيالسى (ص ٤٧، رقم ٣٥١)، والبيهقى (٢/٢٤٢، رقم ٣١٢٣) .","vol":"7","page":268},{"text":"٦٢٦٩ - إن الذى يجر ثيابه من الخيلاء لا ينظر الله إليه يوم القيامة (مسلم، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه مسلم (٣/١٦٥٢، رقم ٢٠٨٥) والنسائى (٨/٢٠٨، رقم ٥٣٣٥) وابن ماجه (٢/١١٨١، رقم ٣٥٦٩) .\n٦٢٧٠ - إن الذى يجهر بالقرآن كالذى يجهر بالصدقة والذى يسر بالقرآن كالذى يسر بالصدقة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧٨، رقم ٧٧٤٢) . وأخرجه أيضًا: فى الشاميين (٢/٤٢، رقم ٨٨٦) . قال الهيثمى (٢/٢٦٦): رواه الطبرانى فى الكبير من طريقين فى إحديهما بشير بن نمير وهو متروك وفى الأخرى إسحاق بن مالك ضعفه الأزدى.\n٦٢٧١ - إن الذى يحنو عليكن بعدى هو الصادق البار قاله لأزواجه (أحمد، وابن سعد، والحاكم، والطبرانى، وأبو نعيم فى فضائل الصحابة عن أم سلمة، قال المناوى: ورجاله ثقات)\nأخرجه أحمد (٦/٣٠٢ رقم ٢٦٦٢٢)، وابن سعد (٣/١٣٢)، والحاكم (٣/٣٥١ رقم ٥٣٥٧) والطبرانى (٢٣/٣٧٨، رقم ٨٩٦) .","vol":"7","page":269},{"text":"٦٢٧٢ - إن الذى يخفض ويرفع قبل الإمام إنما ناصيته بيد شيطان (البزار عن أبى هريرة)\nأخرجه البزار كما فى كشف الأستار (١/٢٣٣، رقم ٤٧٥) قال الهيثمى (٢/٧٨): رواه البزار والطبرانى فى الأوسط وإسناده حسن.\nوللحديث أطراف أخرى منها: \"إن الذى يسجد قبل الإمام\".\n٦٢٧٣ - إن الذى يرفع الحديث هو القتات (الخرائطى فى مساوئ الأخلاق عن حذيفة)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٩٢، رقم ٢١٥) .\n٦٢٧٤ - إن الذى يسجد قبل الإمام ويرفع قبله إنما ناصيته بيد شيطان (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/٣٤٨، رقم ٧٦٩٢) .\nوللحديث أطراف أخرى منها: \"إن الذى يخفض ويرفع قبل الإمام\".\n٦٢٧٥ - إن الذى يشرب فى آنية الفضة إنما يجرجر فى بطنه نار جهنم إلا أن يتوب (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٨٨، رقم ٩٢٨) .\nوللحديث أطراف أخرى منها: \"الذى يشرب فى آنية الفضة إنما يجرجر\".","vol":"7","page":270},{"text":"٦٢٧٦ - إن الذى يفوته العصر كأنما وتر أهله وماله (عبد الرزاق، وابن أبى شيبة عن ابن عمر)\nأخرجه عبد الرزاق (١/٥٤٨، رقم ٢٠٧٥)، وابن أبى شيبة (١/٣٠١، رقم ٣٤٤٢) . وأخرجه أيضًا: أحمد (٢/٤٨ رقم ٥٠٨٤)، وأبو عوانة (١/٢٩٦، رقم ١٠٤٢) .\nوللحديث أطراف أخرى منها: \"الذى تفوته صلاة العصر\".\n٦٢٧٧ - إن الذى يكذب على يبنى له بيت فى النار (الشافعى، وأحمد، والبيهقى فى المعرفة عن ابن عمر)\nأخرجه الشافعى (١/٢٣٩)، وأحمد (٢/٢٢، رقم ٤٧٤٢)، قال الهيثمى (١/١٤٣): رجاله رجال الصحيح. والبيهقى فى المعرفة (١/١٣٦)، وأخرجه أيضًا: عبد بن حميد (ص ٢٤١، رقم ٧٣٨)، وهناد فى الزهد (٢/٦٣٨، رقم ١٣٨٦)، والبزار كما فى كشف الأستار (١/١١٤، رقم ٢١٠)، وأبو يعلى (٩/٣٣٣، رقم ٥٤٤٤) .\nوللحديث أطراف منها: \"من كذب على\".\n٦٢٧٨ - إن الذى يمر بين يدى الرجل وهو يصلى عمدا يتمنى يوم القيامة أنه شجرة يابسة (الطبرانى فى الأوسط عن ابن عمرو)","vol":"7","page":271},{"text":"أخرجه الطبرانى فى الأوسط (٢/٢٦٢، رقم ١٩٢٨) . وأخرجه أيضًا: الطبرانى (١٣/٥٧، رقم ١٤٠) . قال الهيثمى\n(٢/٦١): فيه من لم أجد من ترجمه.\n٦٢٧٩ - إن الذين يذكرون من جلال الله وتسبيحه وتكبيره وتحميده وتهليله يتعاطفن حول العرش لهن دوى كدوى النحل يذكرن بصاحبهن أفلا يحب أحدكم أن لا يزال له عند الرحمن شىء يذكر به (أحمد، وابن أبى شيبة، والطبرانى، والحاكم عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧١، رقم ١٨٤١٢)، وابن أبى شيبة (٧/١٦٨، رقم ٣٥٠٣٧)، والحاكم (١/٦٧٨، رقم ١٨٤١) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن ماجه (٢/١٢٥٢، رقم ٣٨٠٩)، وأبو نعيم فى الحلية (٤/٢٦٩) .\nوللحديث أطراف أخرى منها: \"إن ما تذكرون من جلال الله\".\n٦٢٨٠ - إن الذين يصنعون هذه الصور يعذبون يوم القيامة فيقال لهم أحيوا ما خلقتم (البخارى عن ابن عمر)\nأخرجه البخارى (٥/٢٢٢٠، رقم ٥٦٠٧) .","vol":"7","page":272},{"text":"٦٢٨١ - إن الذين يقطعون السدر يصبون فى النار على رءوسهم صبا (البيهقى، وابن عساكر عن عائشة وقال ابن عساكر: غريب. البيهقى عن عروة مرسلًا وقال: هو المحفوظ)\nحديث عائشة: أخرجه البيهقى (٦/١٤٠، رقم ١١٥٤٣)، وابن عساكر (٦٠/٢٦١) وقال: غريب. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٧٩، رقم ٥٦١٥) قال الهيثمى (٨/١١٥): رجاله كلهم ثقات.\nحديث عروة المرسل: أخرجه البيهقى (٦/١٤٠، رقم ١١٥٤٢) وقال: هذا هو المحفوظ مرسلًا.\n٦٢٨٢ - إن الرؤيا تقع على مع يعبر ومثل ذلك مثل رجل رفع رجله فهو ينتظر متى يضعها فإذا رأى أحدكم رؤيا فلا يحدث بها إلا ناصحا أو عالما (الحاكم عن أنس)\nأخرجه الحاكم (٤/٤٣٣، رقم ٨١٧٧) وقال: صحيح الإسناد.\n٦٢٨٣ - إن الرب لينظر إلى عباده كل يوم ثلاثمائة وستين مرة يبدئ ويعيد ذلك وذلك من حبه لخلقه (الديلمى عن أنس)","vol":"7","page":273},{"text":"٦٢٨٤ - إن الربا سبعون حوبا أدناها مثل ما يقع الرجل على أمه وأربى الربا استطالة المرء فى عرض أخيه (البيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٥، رقم ٥٥٢٢) وقال البيهقى: أبو معشر وابنه غير قويين رواه أيضًا عبد الله بن سعيد المقبرى عن أبيه عن أبى هريرة وقال عن جده عن أبى هريرة وعبد الله ضعيف. وأخرجه أيضًا: هناد فى الزهد (٢/٥٦٤ رقم ١١٧٦) .\n٦٢٨٥ - إن الربا وإن كثر فإن عاقبته تصير إلى قل (أحمد، والطبرانى عن ابن مسعود، قال المناوى: بإسناد جيد)\nأخرجه أحمد (١/٣٩٥، رقم ٣٧٥٤)، والطبرانى (١٠/٢٢٣، رقم ١٠٥٣٨) . وأخرجه أيضًا: البزار (٥/٤١١، رقم ٢٠٤٢)، وأبو يعلى (٨/٤٥٦، رقم ٥٠٤٢)، والحاكم (٢/٤٣، رقم ٢٢٦٢) وقال: صحيح الإسناد.\n٦٢٨٦ - إن الرجل أحق بصدر دابته وصدر فراشه وأن يؤم فى رحله (الطبرانى عن عبد الله بن حنظلة ابن الغسيل)","vol":"7","page":274},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٦٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٨٠، رقم ٩١٣)، والدارمى (٢/٣٧١، رقم ٢٦٦٦)، والبزار (٨/٣٠٨، رقم ٣٣٨٠) قال الهيثمى (٢/٦٥): فيه إسحاق بن يحيى بن طلحة ضعفه أحمد وابن معين والبخارى ووثقه يعقوب بن شيبة ووثقه ابن حبان. والبيهقى (٣/١٢٥، رقم ٥١٠٥)، والديلمى (٢/٢٨٥، رقم ٣٣١٧) .\n٦٢٨٧ - إن الرجل إذا أدب الأمة فأحسن أدبها ثم أعتقها فتزوجها كان له أجران اثنان وإن الرجل من أهل الكتاب إذا آمن بكتابه ثم آمن بكتابنا فله أجران اثنان وإن العبد إذا أدى حق الله وسيده كان له أجران اثنان (عبد الرزاق عن أبى موسى)\nأخرجه عبد الرزاق (٧/٢٦٩، رقم ١٣١١١) .\n٦٢٨٨ - إن الرجل إذا خرج يعود أخا له مؤمنا خاض فى الرحمة إلى حقويه فإذا جلس عند المريض فاستوى جالسا غمرته الرحمة (الطبرانى عن أبى الدرداء)","vol":"7","page":275},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٩٨) قال الهيثمى: فيه معاوية بن يحيى الصدفى، وهو ضعيف. أخرجه أيضًا: أبو نعيم فى الحلية (٥/٢٥٣) .\n٦٢٨٩ - إن الرجل إذا دخل فى صلاته استقبلته الرحمة فلا يمسحن الحصى برجله (الطيالسى عن أبى ذر)\nأخرجه الطيالسى (ص ٦٤، رقم ٤٧٦) . وأخرجه أيضًا: أحمد (٥/١٧٩، رقم ٢١٥٩٣) .\nوللحديث أطراف أخرى منها: \"إذا قام أحدكم إلى الصلاة\".\n٦٢٩٠ - إن الرجل إذا دخل فى صلاته أقبل الله عليه بوجهه فلا ينصرف عنه حتى يلتفت أو يحدث حدث سوء (ابن ماجه، وابن خزيمة، وابن أبى عمر، والضياء عن حذيفة)\nأخرجه ابن ماجه (١/٣٢٧، رقم ١٠٢٣)، قال البوصيرى (١/١٢٤): هذا إسناد صحيح رجاله ثقات. وابن خزيمة\n(٢/٦٢، رقم ٩٢٤) .\n٦٢٩١ - إن الرجل إذا رَضِىَ هَدْىَ الرجل وعمله فهو مثله (الطبرانى عن عقبة بن عامر)","vol":"7","page":276},{"text":"أخرجه الطبرانى (١٧/٣٣٤، رقم ٩٢٢) قال الهيثمى (٨/٩٠): فيه عبد الوهاب بن الضحاك، وهو متروك. وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/١١، رقم ١١) .\n٦٢٩٢ - إن الرجل إذا سقى امرأته الماء أُجِرَ (أحمد، والطبرانى عن العرباض)\nأخرجه أحمد (٤/١٢٨، رقم ١٧١٩٥)، والطبرانى (١٨/٢٥٨، رقم ٦٤٦) . وأخرجه أيضًا: فى الأوسط (١/٢٦١، رقم ٨٥٤) . قال الهيثمى (٣/١١٩): فيه سفيان بن حسين، وفى حديثه عن الزهرى ضعف وهذا منها.\n٦٢٩٣ - إن الرجل إذا صلى مع الإمام حتى ينصرف كتب له قيام ليلة (الطيالسى، وأحمد، والدارمى، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والبيهقى، وابن منيع، وابن خزيمة، وابن الجارود، وابن حبان، والبيهقى فى شعب الإيمان عن أبى ذر)","vol":"7","page":277},{"text":"أخرجه الطيالسى (ص ٦٣، رقم ٤٦٦)، وأحمد (٥/١٥٩، رقم ٢١٤٥٧)، والدارمى (٢/٤٢، رقم ١٧٧٧)، وأبو داود (٢/٥٠، رقم ١٣٧٥)، والترمذى (٣/١٦٩، رقم ٨٠٦) وقال: حسن صحيح. والنسائى (٣/٢٠٢، رقم ١٦٠٥)، وابن ماجه (١/٤٢٠، رقم ١٣٢٧)، والبيهقى (٢/٤٩٤، رقم ٤٣٨٥)، وابن خزيمة (٣/٣٣٧، رقم ٢٢٠٦)، وابن الجارود (ص ١٠٨، رقم ٤٠٣)، وابن حبان (٦/٢٨٨، رقم ٢٥٤٧)، والبيهقى فى شعب الإيمان (٣/١٧٩، رقم ٣٢٧٨) .\n٦٢٩٤ - إن الرجل إذا كان يغتاب الرجل فى الدنيا أتى به يوم القيامة ميتا فيقول له كما أكلت لحمه حيًّا فكله ميتا فإنه ليأكله وينضح ويكلح (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٨٤، رقم ١٩١) .\n٦٢٩٥ - إن الرجل إذا مات بغير مولده قيس من مولده إلى منقطع أثره فى الجنة (النسائى، وابن ماجه عن ابن عمر)","vol":"7","page":278},{"text":"أخرجه النسائى (٤/٧، رقم ١٨٣٢)، وابن ماجه (١/٥١٥، رقم ١٦١٤) . وأخرجه أيضًا: ابن حبان (٧/١٩٦، رقم ٢٩٣٤)، والبيهقى فى شعب الإيمان (٧/١٧٢، رقم ٩٨٨٧) .\n٦٢٩٦ - إن الرجل إذا نظر إلى امرأته ونظرت إليه نظر الله إليهما نظرة رحمة فإذا أخذ بكفها تساقطت ذنوبهما من خلال أصابعهما (ميسرة بن على فى مشيخته، والرافعى عن أبى سعيد)\nأخرجه الرافعى فى التدوين من طريق ميسرة بن على فى مشيخته (٢/٤٧) .\n٦٢٩٧ - إن الرجل الصائم إذا جالس القوم وهم يطعمون صلَّتْ عليه الملائكة حتى يفطر (الطبرانى فى الكبير والأوسط عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٢٧٥، رقم ٦٣٩٩) . قال الهيثمى (٣/٢٠١): فيه أبان بن أبى عياش، وهو متروك.\n٦٢٩٨ - إن الرجل المسلم ليصنع فى ثلثه عند موته خيرا فيوفى الله بذلك زكاته (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠١، رقم ١٠٤٦٠) . قال الهيثمى (٤/٢١٢): رجاله رجال الصحيح.","vol":"7","page":279},{"text":"٦٢٩٩ - إن الرجل فى الجنة يتكئ سبعين سنة قبل أن يتحول ثم تأتيه امرأته فتضرب على منكبيه فينظر وجهه فى خدها أصفى من المرآة وإن أدنى لؤلؤة عليها تضىء ما بين المشرق والمغرب فتسلم عليه فيرد السلام ويسألها من أنت فتقول أنا من المزيد وإنه ليكون عليها سبعون ثوبا أدناها مثل النعمان من طوبى فينفذها بصره حتى يرى مخ ساقها من وراء ذلك وإن عليها التيجان إن أدنى لؤلؤة عليها تضىء ما بين المشرق والمغرب (أحمد، وأبو يعلى، وابن حبان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣٣)، وأبو يعلى (٢/٥٢٥، رقم ١٣٨٦)، قال الهيثمى (١٠/٤١٩): إسنادهما حسن. وابن حبان (١٦/٤٠٩، رقم ٧٣٩٧) .\n٦٣٠٠ - إن الرجل لا يزال فى صحة رأيه ما نصح لمستشيره فإذا غش مستشيره سلبه الله صحة رأيه (ابن عساكر عن ابن عباس)","vol":"7","page":280},{"text":"أخرجه ابن عساكر (٥٦/٥١٧) وأخرجه أيضًا: الديلمى (١/١٩٤، رقم ٧٣٠) قال المناوى (٢/٣٣٥): فيه على بن محمد المدائنى، قال الذهبى: قال ابن عدى: ليس بقوى.\n٦٣٠١ - إن الرجل لا يكون مؤمنا حتى يكون قلبه مع لسانه سواء ويكون لسانه مع قلبه سواء ولا يخالف قوله عمله ويأمن جاره بوائقه (ابن لال فى مكارم الأخلاق، وابن عساكر عن أنس)\nأخرجه ابن عساكر (٦١/٢٥٠) . وأخرجه أيضًا: أبو القاسم الأصبهانى فى الترغيب (١/٥٤، رقم ٥٣) . قال المنذرى (١/٧٥): رواه الأصبهانى بإسناد فيه نظر.\n٦٣٠٢ - إن الرجل لترفع درجته فى الجنة فيقول يا رب أنى لى هذا فيقول باستغفار ولدك لك (أحمد، وابن ماجه، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٥٠٩، رقم ١٠٦١٨)، وابن ماجه (٢/١٢٠٧، رقم ٣٦٦٠) قال البوصيرى (٤/٩٨): هذا إسناد صحيح رجاله ثقات. والبيهقى (٧/٢٣٣، رقم ١٤١١٦) مختصرًا موقوفًا دون موضع الشاهد. وأخرجه أيضًا: ابن أبى شيبة","vol":"7","page":281},{"text":"(٦/٩٣، رقم ٢٩٧٤٠)، والطبرانى فى الأوسط (٥/٢١٠، رقم ٥١٠٨) . قال الهيثمى (١٠/٢١٠): رواه أحمد والطبرانى فى الأوسط، ورجالهما رجال الصحيح غير عاصم بن بهدلة وقد وثق. وقال المناوى (٢/٣٣٩): قال الذهبى فى المهذب: سنده قوى.\n٦٣٠٣ - إن الرجل لتكون له الدرجة عند الله فما يبلغها بعمله حتى يبتلى ببلاء فى جسده فيبلغها بذلك البلاء (هناد عن ابن مسعود)\nأخرجه هناد فى الزهد (١/٢٣٧، رقم ٤٠٠) .\n٦٣٠٤ - إن الرجل لتكون له المنزلة عند الله فما يبلغها بعمل فلا يزال الله يبتليه مما يكره حتى يبلغه ذلك إياها (ابن حبان، والحاكم وتعقب عن أبى هريرة)\nأخرجه ابن حبان (٧/١٦٩، رقم ٢٩٠٨)، والحاكم (١/٤٩٥، رقم ١٢٧٤) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (١٠/٤٨٢، رقم ٦٠٩٥) . قال الهيثمى (٢/٢٩٢): رجاله ثقات.","vol":"7","page":282},{"text":"٦٣٠٥ - إن الرجل ليأتينى فيسألنى فأعطيه ثم يسألنى فأعطيه ثم يسألنى فأعطيه ويجعل فى ثوبه نارا ثم ينقلب إلى أهله بنار (أحمد عن أبى سعيد، قال المناوى: بإسناد حسن)\n٦٣٠٦ - إن الرجل ليبتاع الثوب بالدينار والدرهم أو بنصف الدينار فيلبسه فما يبلغ كعبيه حتى يغفر له يعنى من الحمد (ابن السنى عن أبى سعيد)\nأخرجه ابن السنى فى عمل يوم وليلة (ص ١٦، رقم ١٥) .\n٦٣٠٧ - إن الرجل ليتصدق بالصدقة من الكسب الطيب ولا يقبل الله إلا الطيب فيتقبلها الرحمن بيده فيربيها كما يربى أحدكم فلوه أو فصيله (البزار عن عائشة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٤٤١، رقم ٩٣١) . قال الهيثمى (٣/١١٢): رجاله ثقات. وقال الحافظ فى مختصر الزوائد (١/٣٩٢، رقم ٦٤٧) أبو إدريس لين وقد ذكر البزار أنه تفرد به.\n٦٣٠٨ - إن الرجل ليتكلم بالكلمة لا يرى بها بأسا يهوى بها سبعين خريفا فى النار (أحمد، والترمذى - حسن غريب - عن أبى هريرة)","vol":"7","page":283},{"text":"أخرجه أحمد (٢/٢٩٧، رقم ٧٩٤٥)، والترمذى (٤/٥٥٧، رقم ٢٣١٤) وقال: حسن غريب. وأخرجه أيضًا: ابن حبان (١٣/١٣، رقم ٥٧٠٦) .\n٦٣٠٩ - إن الرجل ليتكلم بالكلمة لا يريد بها بأسا ليضحك بها القوم وإنه ليقع بها أبعد من السماء (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٣٨، رقم ١١٣٤٩) . قال الهيثمى (٨/٩٥): فيه أبو إسرائيل إسماعيل بن خليفة، وهو ضعيف. وقال فى (١٠/٢٩٧): رجاله وثقوا على ضعف فى بعضهم.\n٦٣١٠ - إن الرجل ليتكلم بالكلمة ما يدرى ما بلغت من رضوان الله فيوجب الله له بها الجنة إلى يوم القيامة وإن الرجل ليتكلم بالكلمة ما يدرى ما بلغت من سخط الله فيوجب الله بها النار إلى يوم القيامة (أبو نعيم فى الحلية عن أبى أمامة)\nأخرجه أبو نعيم فى الحلية (٨/٢٤٨) وقال: غريب.","vol":"7","page":284},{"text":"٦٣١١ - إن الرجل ليتكلم بالكلمة من رضوان الله ما يظن أن تبلغ ما بلغت فيكتب الله له بها رضوانه إلى يوم القيامة وإن الرجل ليتكلم بالكلمة من سخطه ما يظن أن تبلغ ما بلغت فيكتب الله عليه بها سخطه إلى يوم القيامة (مالك، وأحمد، وعبد بن حميد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن منيع، وأبو يعلى، وابن حبان، والباوردى، وابن قانع، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء عن بلال بن الحارث المزنى)","vol":"7","page":285},{"text":"أخرجه مالك (٢/٩٨٥، رقم ١٧٨١)، وأحمد (٣/٤٦٩، رقم ١٥٨٩٠)، وعبد بن حميد (ص ١٤٠، رقم ٣٥٨)، والترمذى (٤/٥٥٩، رقم ٢٣١٩) وقال: حسن صحيح. والنسائى فى الكبرى كما فى التحفة للحافظ المزى (٢/١٠٣، رقم ٢٠٢٨)، وابن ماجه (٢/١٣١٢ رقم ٣٩٦٩)، وابن حبان (١/٥٢٠ رقم ٢٨٧)، وابن قانع (١/٧٧)، والطبرانى (١/٣٦٧، رقم ١١٢٩) والحاكم (١/١٠٦، رقم ١٣٧)، وأبو نعيم فى الحلية (٨/١٨٧)، والبيهقى (٨/١٦٥، رقم ١٦٤٤٣) .\n٦٣١٢ - إن الرجل ليتكلم بالكلمة من سخط الله لا يرى بها بأسا فيهوى بها فى نار جهنم سبعين خريفا (الترمذى - حسن غريب - وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه الترمذى (٤/٥٥٧، رقم ٢٣١٤) وقال: حسن غريب. وابن ماجه (٢/١٣١٣، رقم ٣٩٧٠) وقال البوصيرى (٤/١٧٧): هذا إسناد ضعيف لتدليس ابن إسحاق. وأخرجه الحاكم (٤/٦٤٠ رقم ٨٧٦٩) وقال: صحيح على شرط مسلم.","vol":"7","page":286},{"text":"٦٣١٣ - إن الرجل ليتكلم بالكلمة يضحك بها جلساءه يهوى بها أبعد من الثريا (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٣/١٦٤) وقال: غريب. وأخرجه أيضًا: أحمد (٢/٤٠٢، رقم ٩٢٠٩)، وابن حبان\n(١٣/٢٤، رقم ٥٧١٦)، وابن عدى (٣/٢٢٤، ترجمة ٧١٨ زبير بن سعيد الهاشمى) .\n٦٣١٤ - إن الرجل ليتكلم بالكلمة يضحك بها من حوله فيخوض بها أبعد من عكاظ وما يشعر (ابن صصرى فى أماليه عن ابن مسعود)\n٦٣١٥ - إن الرجل ليتكلم بالكلمة يهوى بها فى النار كذا وكذا خريفا (البزار عن ابن مسعود) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/١٢١، رقم ٣٥٧٦) قال الهيثمى (١٠/٢٩٧): فيه من لم أعرفهم.\n٦٣١٦ - إن الرجل ليجر إلى النار فتنزوى النار ويقبض بعضها إلى بعض فيقول لها الرحمن ما لك فتقول إنه كان يستجير منى فيقول الله أرسلوا عبدى (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/١٩٣، رقم ٧٢٩) .","vol":"7","page":287},{"text":"٦٣١٧ - إن الرجل ليحدث بالحديث ما يريد به سوءا ليضحك به القوم فيخر به أبعد من السماء (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٣٤٤ رقم ٤٣٨٨) قال الهيثمى (٨/٨٩): فيه عطية العوفى وثقه ابن معين وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إن الرجل ليتكلم بالكلمة\".\n٦٣١٨ - إن الرجل ليحرم الرزق بالذنب يصيبه ولا يرد القدر إلا الدعاء ولا يزيد فى العمل إلا البر (أحمد، والنسائى، وابن ماجه، وأبو يعلى، وابن منيع، والرويانى، وابن حبان، والطبرانى، والحاكم، والضياء عن ثوبان)\nأخرجه أحمد (٥/٢٧٧، رقم ٢٢٤٤٠)، والنسائى فى الكبرى كما فى التحفة للحافظ المزى (٢/١٣٣، رقم ٢٠٩٣)، وابن ماجه (٢/١٣٣٤ رقم ٤٠٢٢)، والرويانى (١/٤٢٠ رقم ٦٤٣)، وابن حبان (٣/١٥٣ رقم ٨٧٢)، والطبرانى (٢/١٠٠ رقم ١٤٤٢)، والحاكم (١/٦٧٠، رقم ١٨١٤) وقال: صحيح الإسناد. وأخرجه أيضًا: القضاعى (٢/١١٥، رقم ١٠٠١) .","vol":"7","page":288},{"text":"٦٣١٩ - إن الرجل ليدرك بالحلم درجة الصائم القائم وإن الرجل ليكتب جبارا وما يملك إلا أهل بيته (الطبرانى فى الأوسط عن على) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٢٣٢، رقم ٦٢٧٣) قال الهيثمى (٨/٢٤): فيه عبد الحميد بن عبيد الله بن حمزة، وهو ضعيف جدًّا. وأخرجه أيضًا: الديلمى (١/١٩٤، ٧٣٢) .\nومن غريب الحديث: \"وما يملك إلا أهل بيته\": يريد ليس لديه أحد يتجَبَّر عليهم إلا أهل بيته فيكتب من الجبارين.\n٦٣٢٠ - إن الرجل ليدرك بالحلم درجة الصائم القائم وإنه ليكتب جبارا وما يملك إلا أهل بيته (أبو نعيم فى الحلية عن على)\nأخرجه أبو نعيم فى الحلية (٨/٢٨٩) .\n٦٣٢١ - إن الرجل ليدرك بحسن الخلق درجات الصائم القائم الظمآن فى الهواجر (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٨، رقم ٥٢) .","vol":"7","page":289},{"text":"٦٣٢٢ - إن الرجل ليدرك بحسن خلقه درجات قائم الليل صائم النهار (أحمد، والحاكم عن عائشة، قال المناوى: بإسناد لا بأس به)\nأخرجه أحمد (٦/٩٠، رقم ٢٤٦٣٩)، والحاكم (١/١٢٨، رقم ١٩٩) وقال: على شرط الشيخين. وأخرجه أيضًا: أبو داود (٤/٢٥٢، رقم ٤٧٩٨)، والبيهقى فى شعب الإيمان (٦/٢٣٧، رقم ٧٩٩٨)، والديلمى (١/١٩٤، رقم ٧٣١) .\n٦٣٢٣ - إن الرجل ليدرك بحسن خلقه درجة القائم بالليل الظامئ بالهواجر (الطبرانى عن أبى أمامة) [المناوى]\nأخرجه الطبرانى (٨/١٦٩، رقم ٧٧٠٩) قال الهيثمى (٨/٢٥): فيه عفير بن معدان، وهو ضعيف.\nومن غريب الحديث: \"الظامئ\": أى العطشان. \"الهواجر\": جمع هاجرة وهى شدة الحر أثناء وقت الظهيرة.\n٦٣٢٤ - إن الرجل ليُدْفَع عن باب الجنة أن ينظر إليها بملء محجمة من دم يريقه من مسلم بغير حق (ابن منده، والطبرانى، وابن عساكر عن بريرة)","vol":"7","page":290},{"text":"أخرجه الطبرانى (٢٤/٢٠٥، رقم ٥٢٦)، وقال الهيثمى (٧/٢٩٨): فيه عبد الخالق بن زيد بن واقد، وهو ضعيف. وابن عساكر (٣٧/١١٢) . وأخرجه أيضًا: ابن عدى (٣/٢٩٢، ترجمة ٧٦٢ سليمان بن أحمد الواسطى) وقال: له أحاديث أفراد غرائب يحدث بها عنه على بن عبد العزيز، وهو عندى ممن يسرق الحديث ويشتبه عليه.\n٦٣٢٥ - إن الرجل ليدنو من الجنة حتى ما يكون بينه وبينها قيد ذراع فيتكلم بالكلمة فيتباعد منها أبعد من صنعاء (أحمد، والطبرانى عن سليمان بن سحيم عن أمه بنت أبى الحكم الغفارى)\nأخرجه أحمد (٤/٦٤، رقم ١٦٦٦١) قال الهيثمى (١٠/٢٩٧): رجاله رجال الصحيح غير محمد بن إسحاق وقد وثق. وأخرجه أيضًا: أبو نعيم فى المعرفة من طريق الطبرانى (٦/٣٥١٩، رقم ٨٠٩٣)، وابن أبى عاصم فى الآحاد والمثانى (٦/٢٢٥ رقم ٣٤٥٨)، والديلمى (١/١٩٢، رقم ٧٢٤) .\n٦٣٢٦ - إن الرجل ليسأل حتى يخلق وجهه فيلقى الله يوم يلقاه وليس له وجه (ابن صصرى عن مسعود بن عمرو)","vol":"7","page":291},{"text":"وللحديث أطراف أخرى منها: \"لا يزال العبد يسأل وهو غنى\".\nومن غريب الحديث: \"يخلق\": أى يبلى.\n٦٣٢٧ - إن الرجل ليسألنى الشىء فأمنعه حتى تشفعوا فتؤجروا (الطبرانى، وابن عساكر عن معاوية)\nأخرجه الطبرانى (١٩/٣٤٨، رقم ٨٠٩)، وابن عساكر (٥٩/٥٦) وأخرجه أيضًا: النسائى (٥/٧٨، رقم ٢٥٥٧) .\n٦٣٢٨ - إن الرجل ليشرف إلى التجارة والإمارة فيطلع الله إليه من فوق سبع سموات فيقول اصرفوا هذا عن عبدى فإنى إن قضيته له أدخلته النار فيصيح وهو يتظان بجيرانه من شبعنى (أبو نعيم فى الحلية عن ابن عباس. أبو نعيم فى الحلية عن ابن مسعود موقوفًا)\nحديث ابن عباس: ذكره أبو نعيم فى الحلية (٨/٢٥٢) معلقا (كما فى النسخة المطبوعة) عقب حديث ابن مسعود الموقوف.\nحديث ابن مسعود الموقوف: أخرجه أبو نعيم فى الحلية (٨/٢٥٢) موقوفًا عن عبد الله بن مسعود، وقال: غريب من حديث الثورى عن الأعمش، ورواه شعبة عن الحكم عن مجاهد عن ابن عباس مرفوعًا.","vol":"7","page":292},{"text":"ومن غريب الحديث: \"يتظان\": أى يتهم. \"شبعنى\": أى اتهمنى بالباطل.\n٦٣٢٩ - إن الرجل ليشفع للرجلين والثلاثة والرجل للرجل (ابن خزيمة عن أنس)\nأخرجه أيضًا: البزار كما كشف الأستار (٤/١٧٣، رقم ٣٤٧٣) . قال المنذرى (٤/٢٤١): رواته رواة الصحيح. وقال الهيثمى (١٠/٣٨٢): رجاله رجال الصحيح.\n٦٣٣٠ - إن الرجل ليضع طعامه فما يرفع حتى يغفر له يقول بسم الله إذا وضع طعامه وإذا فرغ قال الحمد لله كثيرا (ابن السنى عن أنس)\nأخرجه ابن السنى فى عمل يوم وليلة (ص ١٨١، رقم ٤٨٤) .\n٦٣٣١ - إن الرجل ليطلب الحاجة فيزويها الله عنه لما هو خير له فيتهم الناس ظالما لهم فيقول من شبعنى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٥٩، رقم ١٢٠١١) . قال الهيثمى (١٠/١٥١): فيه عبد الغفور أبو الصباح، وهو متروك.\nومن غريب الحديث: \"يتظان\": أى يتهم. \"شبعنى\": أى اتهمنى بالباطل.","vol":"7","page":293},{"text":"٦٣٣٢ - إن الرجل ليعمل الزمن الطويل بعمل أهل الجنة ثم يختم الله عمله بعمل أهل النار فيجعله من أهل النار وإن الرجل ليعمل الزمن الطويل بعمل أهل النار ثم يختم الله عمله بعمل أهل الجنة فيجعله الله من أهل الجنة فيدخله الجنة (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٨٤، رقم ١٠٢٩١)، ومسلم (٤/٢٠٤٢، رقم ٢٦٥١) .\n٦٣٣٣ - إن الرجل ليعمل أو المرأة بطاعة الله ستين سنة ثم يحضرهما الموت فيضاران فى الوصية فتجب لهما النار (أبو داود، والترمذى - حسن غريب - والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/١١٣، رقم ٢٨٦٧)، والترمذى (٤/٤٣١ رقم ٢١١٧) وقال: حسن صحيح غريب. والبيهقى\n(٦/٢٧١، رقم ١٢٣٦٥) . وأخرجه أيضًا: الديلمى (١/١٩٢، رقم ٧٢٣) .","vol":"7","page":294},{"text":"٦٣٣٤ - إن الرجل ليعمل بعمل أهل الجنة وإنه لمكتوب فى الكتاب من أهل النار فإذا كان قبل موته تحول فعمل بعمل أهل النار فمات فدخل النار وإن الرجل ليعمل بعمل أهل النار وإنه لمكتوب فى الكتاب من أهل الجنة فإذا كان قبل موته تحول فعمل بعمل أهل الجنة فمات فدخلها (أحمد عن عائشة)\nأخرجه أحمد (٦/١٠٧ رقم ٢٤٨٠٦) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٣١٢ رقم ٨٣٧) وأبو يعلى (٨/١٢٨، رقم ٤٦٦٨)، والبيهقى فى الاعتقاد (ص ١٨٤) . قال الهيثمى (٧/٢١٢): رواه أحمد وأبو يعلى بأسانيد وبعض أسانيدهما رجاله رجال الصحيح.\n٦٣٣٥ - إن الرجل ليعمل بعمل أهل الجنة وإنه لمن أهل النار وإن الرجل ليعمل بعمل أهل النار وإنه من أهل الجنة تدركه الشقاوة أو السعادة عند خروج نفسه فيختتم له بها (الطبرانى عن أكثم)\nأخرجه الطبرانى (١/٢٩٦، رقم ٨٧٢) . قال الهيثمى (٧/٢١٤): إسناده حسن. وأخرجه أيضًا: أبو نعيم فى المعرفة\n(١/٣٤١، رقم ١٠٦٤) .","vol":"7","page":295},{"text":"٦٣٣٦ - إن الرجل ليعمل بعمل أهل الخير سبعين سنة فإذا أوصى حاف فى وصيته فيختم له بشر عمله فيدخل النار وإن الرجل ليعمل بعمل أهل الشر سبعين سنة فيعدل فى وصيته فيختم له بخير عمله فيدخل الجنة (أحمد، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٨، رقم ٧٧٢٨)، وابن ماجه (٢/٩٠٢، رقم ٢٧٠٤) قال البوصيرى (٣/١٤١): رواه أبو داود والترمذى والبيهقى من طريق شهر بإسناده ومتنه إلا أنهما قالا ستين سنة بدل سبعين سنة، ورواه ابن أبى عمر فى مسنده عن عبد الرزاق به كما رواه ابن ماجه وأخرجه أيضًا: عبد الرزاق (٩/٨٨ رقم ١٦٤٥٥) والطبرانى فى الأوسط (٣/٢٢٩ رقم ٣٠٠٢) .\nوللحديث أطراف أخرى منها: \"إن الرجل ليعمل أو المرأة بطاعة الله\".\n٦٣٣٧ - إن الرجل ليعمل بعمل أهل النار سبعين سنة ثم يختم له بعمل أهل الجنة ويعمل العامل سبعين سنة بعمل أهل الجنة ثم يختم له بعمل أهل النار (البزار، والطبرانى فى الأوسط عن أبى هريرة) [المناوى]","vol":"7","page":296},{"text":"أخرجه البزار كما فى كشف الأستار (٣/٢٧، رقم ٢١٥٨)، والطبرانى فى الأوسط (٣/٥٣، رقم ٢٤٤٨) . قال الهيثمى (٧/٢١٢): رجاله رجال الصحيح.\n٦٣٣٨ - إن الرجل ليعمل عمل أهل الجنة فيما يبدو للناس وهو من أهل النار وإن الرجل ليعمل عمل أهل النار فيما يبدو للناس وهو من أهل الجنة (عبد بن حميد، والبخارى، ومسلم عن سهل بن سعد)\nأخرجه عبد بن حميد (ص ١٦٩، رقم ٤٥٩)، والبخارى (٣/١٠٦١، رقم ٢٧٤٢)، ومسلم (١/١٠٦ رقم ١١٢) . وأخرجه أيضًا: الرويانى (٢/٢١١، رقم ١٠٥٢)، والطبرانى (٦/١٤٩، رقم ٥٨٠٦) .\n٦٣٣٩ - إن الرجل ليعمل عملًا سرًّا فيكتبه الله عنده سرا فلا يزال به الشيطان حتى يتكلم به فيُمْحى من السر ويكتب علانية فإن عاد فتكلم الثانية مُحِىَ من السر والعلانية وكتب رياء (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/١٩٢، رقم ٧٢٢) .","vol":"7","page":297},{"text":"٦٣٤٠ - إن الرجل ليعمل كذا وكذا من الخير وإنه لمنافق يلعن الأئمة ويطعن عليهم (الطبرانى عن أبى مصبح الحمصى عن نفر من الصحابة منهم شداد بن أوس وثوبان)\nأخرجه الطبرانى (٧/٢٨٨، رقم ٧١٥٩) قال الهيثمى (٥/٢٤٩): فيه محمد بن أبى قيس الشامى، ولم أعرفه.\n٦٣٤١ - إن الرجل ليفتض فى الغداة سبعين عذراء ثم ينشئهن الله أبكارا (الديلمى عن أبى سعيد)\n٦٣٤٢ - إن الرجل ليقوم فى الصلاة فيدعو الدعوة فيغفر له ولمن وراءه من الناس (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٥، رقم ٧٦٩٣) . قال الهيثمى (١٠/١١١): فيه عفير بن معدان، وهو ضعيف.\n٦٣٤٣ - إن الرجل ليكون له عند الله المنزلة فما يبلغها بعمل فما يزال الله يبتليه حتى يبلغها (أبو يعلى عن أبى هريرة وفى رواية له عند الله المنزلة الرفيعة) [المناوى]\nأخرجه أبو يعلى (١٠/٤٨٢، رقم ٦٠٩٥) . وقال الهيثمى (٢/٢٩٢): رجاله ثقات. وأخرجه أيضًا: ابن حبان","vol":"7","page":298},{"text":"(٧/١٦٩، رقم ٢٩٠٨)، والحاكم (١/٤٩٥، رقم ١٢٧٤) وقال: صحيح الإسناد.\n٦٣٤٤ - إن الرجل ليكون من أهل الصلاة والزكاة والحج والعمرة والجهاد حتى ذكر سهام الخير وما يجزى يوم القيامة لا يقدر عقله (الطبرانى فى الأوسط والصغير عن ابن عمر) [المناوى]\nأخرجه الطبرانى الصغير (١/١٨٩، رقم ٢٩٩)، وفى الأوسط (٣/٢٥١، رقم ٣٠٥٧) . قال الهيثمى (٨/٢٨): فيه منصور بن صقير، قال ابن معين: ليس بالقوى، وسقط من الإسناد إسحاق بن عبد الله بن أبى فروة، وهو متروك.\n٦٣٤٥ - إن الرجل ليلبس وهو عار يعنى الثياب الرقاق (الطبرانى عن جرير بن عبد الله) [المناوى]\nأخرجه الطبرانى (٢/٢٩٢، رقم ٢٢١٥) . قال الهيثمى (٥/١٣٦): رجاله رجال الصحيح. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/١٦٩، رقم ٦٢٣٢) .\n٦٣٤٦ - إن الرجل ليلجمه العرق يوم القيامة فيقول رب أرحنى ولو إلى النار (الطبرانى عن ابن مسعود)","vol":"7","page":299},{"text":"أخرجه الطبرانى (١٠/٩٩، رقم ١٠٠٨٣)، قال المنذرى (٤/٢١٠): إسناده جيد. وأخرجه أيضًا: أبو يعلى (٨/٣٩٨ رقم ٤٩٨٢)، وابن حبان (١٦/٣٣٠، رقم ٧٣٣٥)، والطبرانى فى الأوسط (٥/٢٧، رقم ٤٥٧٩) . قال الهيثمى بعد أن ذكر الحديث مرفوعًا وموقوفًا (١٠/٣٣٦): رواهما الطبرانى فى الكبير بإسنادين، ورواه فى الأوسط، ورجال الكبير رجال الصحيح، وفى رجال الأوسط محمد بن إسحاق، وهو ثقة، ولكنه مدلس، ورواه أبو يعلى مرفوعًا بنحو الكبير.\n٦٣٤٧ - إن الرجل لينصرف وما كتب له إلا عشر صلاته تسعها ثمنها سبعها سدسها خمسها ربعها ثلثها نصفها (أحمد، وابن حبان، والبيهقى، وأبو داود، والطبرانى عن عمار بن ياسر)\nأخرجه أحمد (٤/٣٢١، رقم ١٨٩١٤)، وابن حبان (٥/٢١٠، رقم ١٨٨٩)، والبيهقى (٢/٢٨١، رقم ٣٣٤٢)، وأبو داود (١/٢١١، رقم ٧٩٦) .","vol":"7","page":300},{"text":"٦٣٤٨ - إن الرجل لينطلق إلى المسجد فيصلى وصلاته لا تعدل جناح بعوضة وإن الرجل ليأتى المسجد فيصلى وصلاته تعدل جبل أحد إذا كان أحسنهما عقلا قيل وكيف يكون أحسنهما عقلا قال أوزعهما عن محارم الله وأحرصهما على أسباب الخير وإن كان دونه فى العمل والتطوع (الحكيم عن أبى حميد الساعدى)\nذكره الحكيم (٢/٣٥٦) .\nومن غريب الحديث: \"أوزعهما\" أى أكثرهما امتناعا عن محارم الله.\n٦٣٤٩ - إن الرجل ليوضع الطعام بين يديه فما يرفع حتى يغفر له قيل يا رسول الله بم ذاك قال يقول بسم الله إذا وضع والحمد لله إذا رفع (الضياء عن أنس)\nأخرجه الضياء (٦/٢٨٦، رقم ٢٣٠٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٠٩، رقم ٥١٠٤) . قال الهيثمى\n(٥/٢٢): فيه عبد الوارث مولى أنس، وهو ضعيف، وعبيد بن إسحاق العطار، والجمهور على تضعيفه. وقال المناوى\n(٢/٣٣٢): قال الزين العراقى: فيه عبد الوارث ضعيف، وفيه أيضًا عبيد بن إسحاق العطار ضعفه الجمهور.","vol":"7","page":301},{"text":"٦٣٥٠ - إن الرجل من أمتى ليدخل الجنة فيشفع لأكثر من مضر وإن الرجل من أمتى ليعظم للنار حتى يكون أحد زواياها وما من مسلمين يقدمان أربعة من ولدهما إلا أدخلهما الله الجنة بفضل رحمته قالوا أو ثلاثة قال أو ثلاثة قالوا أو اثنين قال أو اثنين (الطبرانى عن الحارث بن أقيش)\nأخرجه الطبرانى (٣/٢٦٥ رقم ٣٣٦١) . وأخرجه أيضًا: أبو نعيم فى المعرفة (١/٣٧٨ رقم ١١٤٥) والحاكم (١/١٤٣ رقم ٢٣٩) .\n٦٣٥١ - إن الرجل من أهل الجنة ليشرف على أهل الجنة كأنه كوكب درى وإن أبا بكر وعمر منهم وأنعما (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٠/٢٠٠) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٤٤٢، رقم ٧٠٦)، والطبرانى فى الأوسط (٦/١٣٢، رقم ٦٠٠٦) . قال الهيثمى (٩/٥٤): رجاله رجال الصحيح غير سلم بن قتيبة وهو ثقة.","vol":"7","page":302},{"text":"٦٣٥٢ - إن الرجل من أهل الجنة ليعطى قوة مائة رجل فى الأكل والشرب والشهوة والجماع حاجة أحدهم عَرَق يفيض من جلده فإذا بطنه قد ضمر (الطبرانى، وأبو الشيخ فى العظمة، والحاكم فى تاريخه عن زيد بن أرقم)\nأخرجه الطبرانى (٥/١٧٨، رقم ٥٠٠٦)، وأبو الشيخ فى العظمة (٣/١١١٥، رقم ٦٠٨) . وأخرجه أيضًا: أحمد\n(٤/٣٧١، رقم ١٩٣٣٣)، وابن أبى شيبة (٧/٣٣، رقم ٣٣٩٩٤)، والدارمى (٢/٤٣١، رقم ٢٨٢٥)، والطبرانى فى الأوسط (٨/٣٦١، رقم ٨٨٧٦) . قال الهيثمى (١٠/٤١٦): رجال أحمد والبزار رجال الصحيح غير ثمامة بن عقبة وهو ثقة.\nومن غريب الحديث: \"حاجة أحدهم\": ما كان فى الدنيا من البول والبراز.","vol":"7","page":303},{"text":"٦٣٥٣ - إن الرجل من أهل الجنة يشرف على أهل النار فيناديه رجل من أهل النار يا فلان أما تعرفنى فيقول لا والله ما أعرفك من أنت ويحك قال أنا الذى مررت بى فى الدنيا فاستسقيتنى شربة ماء فسقيتك فاشفع لى بها عند ربك فيدخل ذلك الرجل على الله فى زوره فيقول يا رب إنى أشرفت على أهل النار فقام رجل من أهل النار فنادانى يا فلان أما تعرفنى فقلت له لا والله ما أعرفك ومن أنت قال أنا الذى مررت بى فى الدنيا فاستسقيتنى فسقيتك فاشفع لى بها عند ربك يا رب فشفعنى فيه فيشفعه الله فيه وأخرجه من النار (أبو يعلى، والطبرانى عن أبى أمامة وفيه عفير بن معدان ضعيف)\nأخرجه أبو يعلى (٦/٢١٠، رقم ٣٤٩٠)، وقال الهيثمى (١٠/٣٨٢): فيه على بن أبى سارة، وهو متروك. وأخرجه أيضًا: ابن عدى (٥/٢٠٢، ترجمة ١٣٥٥ على بن محمد بن أبى سارة الشيبانى) وقال: قال البخارى: فيه نظر.","vol":"7","page":304},{"text":"٦٣٥٤ - إن الرجل من أهل النار ليعظم للنار حتى يكون الضرس من أضراسه كأحد (أحمد عن زيد بن أرقم)\nأخرجه أحمد (٤/٣٦٦، رقم ١٩٢٨٥) قال الهيثمى (١٠/٣٩٢): رجاله رجال الصحيح غير عنبسة بن سعيد، وهو ثقة. وأخرجه أيضًا: هناد فى الزهد (١/١٨٨، رقم ٢٩٨) .\n٦٣٥٥ - إن الرجل من أهل عليين ليشرف على أهل الجنة فتضىء الجنة لوجهه كأنها كوكب درى (أبو داود عن أبى سعيد)\nأخرجه أبو داود (٤/٣٤، رقم ٣٩٨٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢١٦، رقم ١٧٧٨) .\n٦٣٥٦ - إن الرجل منكم ليأتينى فيسألنى فأعطيه فينطلق وما يحمل فى حضنه إلا النار (عبد بن حميد، والشاشى، والحسن بن سفيان، وابن حبان، والضياء عن جابر)\nأخرجه عبد بن حميد (ص ٣٣٥، رقم ١١١٣)، وابن حبان (٨/١٨٦، رقم ٣٣٩٢) .","vol":"7","page":305},{"text":"٦٣٥٧ - إن الرجل منكم ليصلى الصلاة وما فاته ولما فاتته من وقتها خير له من مثل أهله وماله (عبد الرزاق، وسعيد بن منصور عن طلق بن حبيب مرسلًا. سعيد بن منصور عن ابن عمر موقوفًا)\nحديث طلق بن حبيب: أخرجه عبد الرزاق (١/٥٨٤، رقم ٢٢٢٥) والحديث عزاه الحافظ فى الفتح (٢/٦) لسعيد بن منصور عن طلق بن حبيب مرسلًا، وعن ابن عمر موقوفًا.\n٦٣٥٨ - إن الرجل يصيب من الربا أعظم عند الله فى الخطيئة من ستة وثلاثين زنية يزنيها الرجل وإن أربى الربا عرض الرجل المسلم (البيهقى فى شعب الإيمان وضعفه عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٥، رقم ٥٥٢٣) وقال: تفرد به أبو مجاهد عبد الله بن كيسان المروزى عن ثابت، وهو منكر الحديث. وأخرجه أيضًا: ابن عدى (٤/٢٣٣، ترجمة ١٠٥٥ عبد الله بن كيسان أبو مجاهد المروزى) .\n٦٣٥٩ - إن الرجل يقوم ويصلى ويحج ويعتمر فإذا كان يوم القيامة أعطى بقدر عقله (الخطيب وضعفه عن ابن عمر)","vol":"7","page":306},{"text":"أخرجه الخطيب (٢/٢٠٠) وقال: لا يثبت هذا الحديث عن مالك وشجاع بن أسلم وأبو بكر بن مقاتل مجهولان.\n٦٣٦٠ - إن الرجل يموت والداه أو أحدهما وإنه لعاق لهما فلا يزال يدعو لهما ويستغفر لهما حتى يكتبه الله بَرًّا (ابن عساكر عن أنس وفيه يحيى بن عقبة كذبه ابن معين)\nأخرجه أيضًا: ابن عدى (٧/٢٢٣، ترجمة ٢١٢٠ يحيى بن عقبة بن أبى العيزار) .\n٦٣٦١ - إن الرحم شجنة آخذة بحجزة الرحمن تناشده حقها فيقول أما ترضين أن أصل من وصلك وأقطع من قطعك ومن وصلك فقد وصلنى ومن قطعك فقد قطعنى (ابن عساكر عن أم سلمة)\nأخرجه ابن عساكر (٦٢/٢٩٣) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٨، رقم ٢٥٣٩٥)، والطبرانى (٢٣/٤٠٤، رقم ٩٧٠) . قال الهيثمى (٨/١٥٠): فيه موسى بن عبيدة الربذى، وهو ضعيف.\n٦٣٦٢ - إن الرحم شجنة آخذة بحجزة الرحمن يصل من وصلها ويقطع من قطعها (أحمد عن ابن عباس)","vol":"7","page":307},{"text":"أخرجه أحمد (١/٣٢١، رقم ٢٩٥٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٣٧٥، رقم ١٨٨٣)، والطبرانى (١٠/٣٢٧ رقم ١٠٨٠٧) . قال الهيثمى (٨/١٥٠): فيه صالح مولى التوأمة وقد اختلط وبقية رجاله رجال الصحيح.\n٦٣٦٣ - إن الرحم شجنة متمسكة بالعرش تتكلم بلسان ذلق اللهم صل من وصلنى واقطع من قطعنى فيقول الله أنا الرحمن الرحيم وإنى شققت للرحم اسما من اسمى فمن وصلها وصلته ومن نكثها نكثته (البزار عن أنس بإسناد جيد) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٣٧٩، رقم ١٨٩٥) . قال الهيثمى (٨/١٥١): إسناده حسن.\n٦٣٦٤ - إن الرحم شجنة من الرحمن فإذا كان يوم القيامة تقول أى رب إنى ظُلِمْتُ إنى أُسِىءَ إلىَّ إنى قُطِعْتُ فيجيبها ربها ألا ترضين أن أقطع من قطعك وأصل من وصلك (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٢/١٨٨، رقم ٤٤٤) .","vol":"7","page":308},{"text":"٦٣٦٥ - إن الرحم لتعلق بالعرش يوم القيامة فتقول يا رب اقطع من قطعنى وصِلْ من وصلنى (ابن النجار عن أبى هدبة عن أنس)\nأخرجه ابن النجار فى ذيل تاريخ بغداد (٢/١٣) .\n٦٣٦٦ - إن الرزق لا تنقصه المعصية ولا تزيده الحسنة وترك الدعاء معصية (الطبرانى فى الصغير عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/٢١، رقم ٧٠٨) . قال الهيثمى (٤/٧٢): فيه عطية العوفى، وهو ضعيف.\n٦٣٦٧ - إن الرزق ليطلب العبد أكثر مما يطلبه أجله (أبو نعيم عن أبى الدرداء)\nأخرجه أيضًا: الطبرانى فى الشاميين (١/٣١٨، رقم ٥٦٠) .\n٦٣٦٨ - إن الرزق ليطلب العبد كما يطلبه أجله (الطبرانى، وابن عدى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (٦/٨٦)، والبيهقى فى شعب الإيمان (٢/٧١، رقم ١١٩١)، وابن عساكر (٨/٤٣٠) . وأخرجه أيضًا: ابن حبان (٨/٣١، رقم ٣٢٣٨) .","vol":"7","page":309},{"text":"٦٣٦٩ - إن الرسالة والنبوة قد انقطعت فلا رسول بعدى ولا نبى ولكن المبشرات قالوا وما المبشرات يا رسول الله قال رؤيا الرجل المسلم وهى جزء من أجزاء النبوة (أحمد، والترمذى - حسن غريب - والحاكم، والضياء عن أنس)\nأخرجه أحمد (٣/٢٦٧، رقم ١٣٨٥١)، والترمذى (٤/٥٣٣، رقم ٢٢٧٢) وقال: حسن صحيح غريب. والحاكم\n(٤/٤٣٣، رقم ٨١٧٨) وقال: صحيح الإسناد على شرط مسلم. والضياء (٧/٢٠٦، رقم ٢٦٤٥) .\n٦٣٧٠ - إن الرفق يمن وإن الخرق شؤم وإن الله إذا أراد بأهل بيت خيرا أدخل عليهم باب الرفق وإن الرفق لم يكن فى شىء إلا زانه وإن الخرق لم يكن فى شىء إلا شانه (الخرائطى فى مكارم الأخلاق عن عائشة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٢٣٠، رقم ٦٩٦) .\n٦٣٧١ - إن الرقى والتمائم والتولة شرك (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن ابن مسعود)","vol":"7","page":310},{"text":"أخرجه أحمد (١/٣٨١، رقم ٣٦١٥)، وأبو داود (٤/٩، رقم ٣٨٨٣)، وابن ماجه (٢/١١٦٦، رقم ٣٥٣٠)، والحاكم (٤/٤٦٣، رقم ٨٢٩٠) وقال: صحيح الإسناد على شرط الشيخين. والبيهقى (٩/٣٥٠، رقم ١٩٣٨٧) . وأخرجه أيضًا: أبو يعلى (٩/١٣٣، رقم ٥٢٠٨) .\n٦٣٧٢ - إن الركن والمقام من ياقوت الجنة ولولا ما مسهما من خطايا بنى آدم لأضاءتا ما بين المشرق والمغرب وما مسهما من ذى عاهة ولا سقم إلا شُفِىَ (البيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٤٩، رقم ٤٠٣١)، وفى السنن الكبرى (٥/٧٥، رقم ٩٠١١) .\n٦٣٧٣ - إن الركن والمقام ياقوتتان من ياقوت الجنة طمس الله نورهما ولو لم يطمس نورهما لأضاءتا ما بين المشرق والمغرب (أحمد، وابن حبان، والحاكم، والترمذى، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عمرو)","vol":"7","page":311},{"text":"أخرجه أحمد (٢/٢١٣، رقم ٧٠٠٠)، وابن حبان (٩/٢٤، رقم ٣٧١٠)، والحاكم (١/٦٢٦، رقم ١٦٧٧)، والترمذى (٣/٢٢٦، رقم ٨٧٨)، والبيهقى فى شعب الإيمان (٣/٤٤٩، رقم ٤٠٣٠)، وفى السنن الكبرى (٥/٧٥، رقم ٩٠١٠) .\n٦٣٧٤ - إن الروح إذا خرج تبعه البصر أما رأيتم إلى شخوص عينيه (ابن سعد، والحكيم عن أبى قلابة)\nأخرجه ابن سعد (٣/٢٤١)، وذكره الحكيم (٣/١٠٥) .\n٦٣٧٥ - إن الروح إذا عرج به يشخص البصر (الحكيم عن قبيصة بن ذؤيب مرسلًا)\nأخرجه أيضًا: عبد الرزاق (٣/٣٨٨، رقم ٦٠٥٠) .\n٦٣٧٦ - إن الروح إذا قبض تبعه البصر (أحمد، ومسلم، وابن ماجه عن أم سلمة)\nأخرجه أحمد (٦/٢٩٧، رقم ٢٦٥٨٥)، ومسلم (٢/٦٣٤، رقم ٩٢٠)، وابن ماجه (١/٤٦٧، رقم ١٤٥٤) . وأخرجه أيضًا: ابن حبان (١٥/٥١٥، رقم ٧٠٤١)، والبيهقى (٣/٣٨٤، رقم ٦٣٩٨)، وأبو يعلى (١٢/٤٥٨، رقم ٧٠٣٠)، والطبرانى (٢٣/٣١٤، رقم ٧١٢) .","vol":"7","page":312},{"text":"٦٣٧٧ - إن الروح الأمين نفث فى روعى أنها لا تموت نفس حتى تستوفى رزقها فأجملوا فى الطلب (العسكرى فى الأمثال عن ابن مسعود)\nأخرجه أيضًا: هناد فى الزهد (١/٢٨١، رقم ٤٩٤)، وابن أبى شيبة (٧/٧٩، رقم ٣٤٣٣٢)، والبيهقى فى شعب الإيمان (٧/٢٩٩، رقم ١٠٣٧٦) .\nوللحديث أطراف أخرى منها: \"ليس شىء يقربكم إلى الجنة إلا وقد أمرتكم به\"، \"ليس من عمل يقرب إلى الجنة إلا قد أمرتك به\".\n٦٣٧٨ - إن الزمان قد استدار كهيئته يوم خلق الله السموات والأرض السنة اثنا عشر شهرا منها أربعة حرم ثلاثة متواليات ذو القعدة وذو الحجة والمحرم ورجب مضر بين جمادى وشعبان أى شهر هذا أليس ذى الحجة قالوا بلى أى بلد هذا أليس البلدة الحرام قالوا بلى أى يوم هذا أليس يوم النحر قالوا بلى قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا وستلقون ربكم فيسألكم عن أعمالكم ألا فلا ترجعوا بعدى ضلالا يضرب بعضكم رقاب بعض ألا","vol":"7","page":313},{"text":"ليبلغ الشاهد الغائب فلعل بعض من يبلغه يكون أوعى له من بعض من سمعه ألا هل بلغت (أحمد، والبخارى، ومسلم، وأبو داود عن ابن أبى بكرة عن أبيه)\nأخرجه أحمد (٥/٣٧، رقم ٢٠٤٠٢)، والبخارى (٥/٢١١٠، رقم ٥٢٣٠)، ومسلم (٣/١٣٠٥، رقم ١٦٧٩)، وأبو داود (٢/١٩٥، رقم ١٩٤٧) . وأخرجه أيضًا: ابن حبان (١٣/٣١٢، رقم ٥٩٧٤) .\n٦٣٧٩ - إن الزمان قد استدار كهيئته يوم خلق الله السموات والأرض وقال إن عدة الشهور عند الله اثنا عشر شهرا فى كتاب الله يوم خلق السموات والأرض منها أربعة حرم ثلاث متواليات ورجب مضر الذى بين جمادى وشعبان (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/٣٥، رقم ١١٤٢) . قال الهيثمى (٣/٢٦٨): فيه أشعث بن سوار، وهو ضعيف، وقد وثق.\n٦٣٨٠ - إن الزناة يأتون تشتعل وجوههم نارا (الطبرانى عن عبد الله بن بسر)","vol":"7","page":314},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٥٥) . قال المنذرى (٣/١٨٦): إسناده فيه نظر. وقال الهيثمى (٦/٢٥٥): رواه الطبرانى من طريق محمد بن عبد الله بن بسر عن أبيه، ولم أعرفه، وبقية رجاله ثقات.\n٦٣٨١ - إن الساعة لا تقوم حتى تكون عشر آيات: الدخان والدجال والدابة وطلوع الشمس من مغربها وثلاثة خسوف خسف بالمشرق وخسف بالمغرب وخسف بجزيرة العرب ونزول عيسى ابن مريم وفتح يأجوج ومأجوج ونار تخرج من قعر عدن تسوق الناس إلى المحشر تبيت معهم حيث باتوا وتقيل معهم حيث قالوا (الطيالسى، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى الطفيل عن حذيفة بن أسيد الغفارى)","vol":"7","page":315},{"text":"أخرجه الطيالسى (ص ١٤٣، رقم ١٠٦٧)، وأحمد (٤/٧، رقم ١٦١٨٨)، ومسلم (٤/٢٢٢٥، رقم ٢٩٠١)، وأبو داود (٤/١١٤، رقم ٤٣١١)، والترمذى (٤/٤٧٧ رقم ٢١٨٣) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٤٥٦، رقم ١١٤٨٢)، وابن ماجه (٢/١٣٤٧، رقم ٤٠٥٥)، وابن حبان (١٥/٢٠٠، رقم ٦٧٩١) .\n٦٣٨٢ - إن السالم من سلم الناس من لسانه ويده (أحمد، والطبرانى عن سهل بن معاذ عن أبيه)\nأخرجه أحمد (٣/٤٤٠، رقم ١٥٦٨٢)، والطبرانى (٢٠/١٩٧، رقم ٤٤٤) . قال الهيثمى (١/٥٤): فى إسناده ابن لهيعة عن زبان، وكلاهما ضعيف وقد وثق زبان أبو حاتم.\n٦٣٨٣ - إن السامع المطيع لا حجة عليه وإن السامع العاصى لا حجة له (الطبرانى، وابن عساكر عن معاوية)","vol":"7","page":316},{"text":"أخرجه الطبرانى (١٩/٣٦٦، رقم ٨٦١)، وابن عساكر (٣٣/٨) . وأخرجه أيضًا: أحمد (٤/٩٦، رقم ١٦٩٢١) . قال الهيثمى (٥/٢١٧): رواه الطبرانى وأحمد فى حديث طويل، وقال عبد الله: خَطَّ أبى على هذه الزيادة فلا أدرى قرأها على أم لا، ورجالهما رجال الصحيح خلا جبلة بن عطية وهو ثقة.\n٦٣٨٤ - إن السحور بركة أعطاكموها الله فلا تدعوها (أحمد، والنسائى، والبغوى، وابن منده، وابن عساكر عن رجل من الصحابة)\nأخرجه أحمد (٥/٣٧٠ رقم ٢٣١٩١) والنسائى (٤/١٤٥ رقم ٢١٦٢)، وابن عساكر من طريق ابن منده (٢٩/١٨)، وعزاه المزى فى تهذيب الكمال (١٥/١٢): لابن منده فى كتاب معرفة الصحابة.\n٦٣٨٥ - إن السرى الذى قاله الله لمريم ﴿قد جعل ربك تحت سريا﴾ [مريم: ٢٤] نهر أخرجه الله تشرب منه (الطبرانى عن ابن عمر) [المناوى]\nأخرجه الطبرانى (١٢/٣٤٦، رقم ١٣٣٠٣) . قال الهيثمى (٧/٥٥): فيه يحيى بن عبد الله البابلتى، وهو ضعيف.","vol":"7","page":317},{"text":"٦٣٨٦ - إن السعادة كل السعادة طول العمر فى طاعة الله (الخطيب عن المطلب عن أبيه)\nأخرجه الخطيب (٦/١٦) .\n٦٣٨٧ - إن السعيد لمن جُنِّبَ الفتن إن السعيد لمن جُنِّبَ الفتن إن السعيد لمن جُنِّبَ الفتن ولمن ابتلى فصبر فواها ثم واها (أبو داود، ونعيم بن حماد فى الفتن، والطبرانى، وأبو نعيم فى الحلية عن المقداد بن الأسود)\nأخرجه أبو داود (٤/١٠٢، رقم ٤٢٦٣)، والطبرانى (٢٠/٢٥٢، رقم ٥٩٨)، وأبو نعيم فى الحلية (١/١٧٥) . وأخرجه أيضًا: البزار (٦/٤٦، رقم ٢١١٢) .\n٦٣٨٨ - إن السقط ليراغم ربه يوم القيامة إذا دخل أبواه النار فيقال أيها السقط المراغم ربه أدخل أبويك الجنة فيجرهما بسرره حتى يدخلهما الجنة (ابن ماجه، والحكيم، والبيهقى فى شعب الإيمان، والخطيب فى المتفق والمفترق عن على)","vol":"7","page":318},{"text":"أخرجه ابن ماجه (١/٥١٣، رقم ١٦٠٨) قال البوصيرى (٢/٥٢): هذا إسناد ضعيف. والحكيم (١/٣١٢)، والبيهقى فى شعب الإيمان (٧/١٣٩ رقم ٩٧٦٣) وأخرجه أيضًا: ابن أبى شيبة (٣/٣٧ رقم ١١٨٨٧) وأبو يعلى (١/٣٦٠ رقم ٤٦٨) . قال المناوى (٢/٣٤٦): جزم الحافظ العراقى بضعفه.\n٦٣٨٩ - إن السلام اسم من أسماء الله فأفشوه بينكم (العقيلى عن أبى هريرة)\nأخرجه العقيلى (١/١٤٠، ترجمة ١٧١ بشر بن رافع الحارثى النجرانى) وقال قال أحمد: ليس بشىء ضعيف الحديث. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٣١، رقم ٣٠٠٨) . قال الهيثمى (٨/٢٩): فيه بشر بن رافع، وهو ضعيف.\n٦٣٩٠ - إن السلام اسم من أسماء الله وُضِعَ فى الأرض فأفشوا السلام بينكم (البخارى فى الأدب عن أنس)\nأخرجه البخارى فى الأدب المفرد (ص ٣٤٣، رقم ٩٨٩) .","vol":"7","page":319},{"text":"٦٣٩١ - إن السلام اسم من أسماء الله وضعه فى الأرض تحية لأهل ديننا وأمانا لأهل ذمتنا (الطبرانى عن أبى هريرة، وأورده ابن الجوزى فى الموضوعات)\nأورده ابن الجوزى فى الموضوعات (٣/٢٧٠، رقم ١٥٠٤) . وأخرجه أيضًا: الطبرانى فى الصغير (١/١٣٥، رقم ٢٠٣) قال الهيثمى (٨/٢٩): فيه عصمة بن محمد الأنصارى، وهو متروك. والخطيب (٤/٣٩٦) .\n٦٣٩٢ - إن السلام اسم من أسماء الله وضعه فى الأرض فأفشوه بينكم فإن الرجل إذا سلم على القوم فردوا عليه كان له عليهم فضل درجة لأنه ذكرهم فإن لم يردوا عليه رد عليه من هو خير منهم وأطيب (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨٢، رقم ١٠٣٩١) . وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٣٥٨، رقم ١٠٣٩)، والبزار كما فى كشف الأستار (٢/٤١٧، رقم ١٩٩٩) . قال الهيثمى (٨/٢٩): رواه البزار بإسنادين، والطبرانى بأسانيد، وأحدهما رجاله رجال الصحيح عند البزار والطبرانى.","vol":"7","page":320},{"text":"٦٣٩٣ - إن السلف يجرى مجرى شطر الصدقة (أحمد عن ابن مسعود، قال المناوى: بإسناد جيد)\nأخرجه أحمد (١/٤١٢، رقم ٣٩١١) .\nوللحديث أطراف أخرى منها: \"ما من مسلم يقرض مسلمًا\".\n٦٣٩٤ - إن السموات السبع والأرضين السبع والجبال لتلعن الشيخ الزانى وإن فروج الزناة ليؤذى أهل النار نتن ريحها (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه البزار كما فى كشف الأستار (٢/٢١٥، رقم ١٥٤٨، ١٥٤٩) . قال الهيثمى (٦/٢٥٥): فيه صالح بن حيان وهو ضعيف.\n٦٣٩٥ - إن السيد لا يكون بخيلا (الخطيب فى كتاب البخلاء عن أنس)\nأخرجه الخطيب فى كتاب البخلاء (ص ٥٠، رقم ٢٦) .\n٦٣٩٦ - إن الشاهد يرى ما لا يرى الغائب (ابن سعد عن على)\nأخرجه ابن سعد (٨/٢١٥) . وأخرجه أيضًا: أحمد (١/٨٣، رقم ٦٢٨)، والضياء (٢/٣٥٣، رقم ٧٣٥) .\n٦٣٩٧ - إن الشديد كل الشديد الذى يملك نفسه عند الغضب (ابن منده، والبيهقى فى شعب الإيمان، والخطيب فى المتفق عن خصفة)","vol":"7","page":321},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٢١٠، رقم ٣٣٤١) . وعزاه الحافظ فى الإصابة (٢/٢٨٥، ترجمة ٢٢٧٠ خصفة) لابن منده فى الصحابة، والبيهقى، والخطيب فى المتفق.\n٦٣٩٨ - إن الشديد ليس الذى يغلب الناس ولكن الشديد من غلب نفسه (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: هناد فى الزهد (٢/٦٠٨، رقم ١٣٠٢)، والبيهقى فى الزهد (٢/١٦٤، رقم ٣٧٠) .\n٦٣٩٩ - إن الشمس تطلع بين قرنى شيطان (أبو نعيم عن محمد بن يعلى بن أمية عن أبيه)\nأخرجه أيضًا: أحمد (٤/٢٢٣، رقم ١٧٩٨٨) . قال الهيثمى (٢/٢٢٦): فيه حيى بن يعلى، ولا يعرف.\n٦٤٠٠ - إن الشمس تطلع بين قرنى شيطان (الطبرانى فى الأوسط عن عمرو بن دينار قال رأيت ابن عمر طاف بعد صلاة الصبح ثم صلى ركعتين وقال إنما يكره الصلاة عند طلوعها لأن النبى - ﷺ - قال إن الشمس تطلع، قال الطبرانى تفرد به عوف بن محمد أبو غسان البصرى، قال الهيثمى ولم أجد من ترجمه) [المناوى]","vol":"7","page":322},{"text":"أخرجه الطبرانى فى الأوسط (٢/٤٩، رقم ١٢١٠) . قال الهيثمى (٢/٢٢٩): إسناده حسن.\n٦٤٠١ - إن الشمس تطلع مع قرن شيطان فإذا طلعت قارنها فإذا غربت فارقها فلا تصلوا هذه الأوقات الثلاث (مالك، وعبد الرزاق، وأحمد، وابن ماجه، وابن سعد، وابن جرير، والبيهقى عن عبد الله الصنابحى. الطبرانى عن صفوان بن المعطل)\nحديث عبد الله الصنابحى: أخرجه مالك (١/٢١٩، رقم ٥١٢)، وعبد الرزاق (٢/٤٢٥، رقم ٣٩٥٠)، وأحمد\n(٤/٣٤٨، رقم ١٩٠٨٦) وابن ماجه (١/٣٩٧، رقم ١٢٥٣)، قال البوصيرى (١/١٤٩): هذا إسناد مرسل ورجاله ثقات. وابن سعد (٧/٤٢٦)، والبيهقى (٢/٤٥٤، رقم ٤١٧٧) . وأخرجه أيضًا: أبو نعيم فى معرفة الصحابة (٣/١٦٨٩، رقم ٤٢٢٧)، والديلمى (٢/٣٧٧، رقم ٣٦٨١) .\nحديث صفوان بن المعطل: أخرجه الطبرانى (٨/٥٣، رقم ٧٣٤٤) . قال الهيثمى (٢/٢٢٧): رجاله موثقون.","vol":"7","page":323},{"text":"٦٤٠٢ - إن الشمس حين تطلع تطلع بين قرنى شيطان (أبو يعلى، والبزار عن ابن مسعود ورجالهما ثقات) [المناوى]\nأخرجه أبو يعلى (٨/٣٩٠، رقم ٤٩٧٧) .\n٦٤٠٣ - إن الشمس لتدنو حتى يبلغ العرق نصف الأذن فبينما هم كذلك استغاثوا بآدم فيقول لست صاحب ذلك ثم بموسى فيقول كذلك ثم بمحمد بين الخلق فيمشى حتى يأخذ بحلقة الجنة فيومئذ يبعثه الله مقاما محمودا (ابن جرير عن ابن عمر)\nأخرجه ابن جرير فى تفسيره (١٥/١٤٦) .\n٦٤٠٤ - إن الشمس والقمر آيتان من آيات الله فإذا رأيتم ذلك فافزعوا إلى الصلاة (عن بلال)\nأخرجه الطبرانى فى الكبير (١/٣٥٨، رقم ١٠٩٤)، وفى الأوسط (٦/١١٥، رقم ٥٩٦٨)، والبزار (٤/٢٠٧، رقم ١٣٧١) والرويانى (٢/١٧، رقم ٧٥٢) . قال الهيثمى (٢/٢٠٨): رواه البزار، والطبرانى فى الأوسط والكبير، وعبد الرحمن بن أبى ليلى لم يدرك بلالا، وبقية رجاله ثقات.","vol":"7","page":324},{"text":"٦٤٠٥ - إن الشمس والقمر آيتان من آيات الله فإذا رأيتم كسوف أحدهما فاسعوا إلى ذكر الله والذى نفس محمد بيده لقد أدنيت الجنة منى حتى لو بسطت يدى لتعاطيت من قطوفها ولقد أدنيت النار منى حتى جعلت أتقيها خشية أن يغشاكم حرها حتى رأيت فيها امرأة سوداء طويلة تعذب فى هرة ربطتها فلم تدعها تأكل من خشاش الأرض ولا هى أطعمتها ولا هى سقتها حتى ماتت فلقد رأيتها تنهشها إذا أقبلت وإذا ولت حتى رأيت فيها صاحب السبتيتين أخا بنى الدعدع يدفع بعصا ذات شعبتين فى النار وحتى رأيت فيها صاحب المحجن الذى كان يسرق الحاج بمحجنه فإذا علموا به قال لست أنا أسرقكم إنما تعلق بمحجنى متكئا على محجنه فى النار يقول أنا سارق المحجن (أحمد، والنسائى، وابن جرير عن ابن عمرو)\nأخرجه أحمد (٢/١٨٨، رقم ٦٧٦٣)، والنسائى (٣/١٣٧، رقم ١٤٨٢) .","vol":"7","page":325},{"text":"٦٤٠٦ - إن الشمس والقمر آيتان من آيات الله لا يخسفان لموت أحد ولا لحياته فإذا رأيتم ذلك فادعوا الله وكبروا وصلوا وتصدقوا يا أمة محمد والله ما من أحد أغير من الله أن يزنى عبده أو تزنى أمته يا أمة محمد والله لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا اللهم هل بلغت (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن جرير عن عائشة)\nأخرجه مالك (١/١٨٦، رقم ٤٤٤)، وأحمد (٦/١٦٤، رقم ٢٥٣٥١)، والبخارى (١/٣٥٤، رقم ٩٩٧)، ومسلم (٢/٦١٨، رقم ٩٠١)، وأبو داود (١/٣٠٧، رقم ١١٨٠) . والنسائى (٣/١٣٢، رقم ١٤٧٤) . وأخرجه أيضًا: ابن ماجه (١/٤٠١، رقم ١٢٦٣)، وابن الجارود (ص ٧٣، رقم ٢٤٩)، وابن خزيمة (٢/٣١٩، رقم ١٣٨٧) .","vol":"7","page":326},{"text":"٦٤٠٧ - إن الشمس والقمر آيتان من آيات الله لا يخسفان لموت أحد ولا لحياته فإذا رأيتم ذلك فاذكروا الله إنى رأيت الجنة وتناولت منها عنقودا ولو أصبته لأكلتم منه ما بقيت الدنيا ورأيت النار فلم أر منظرا كاليوم قط أفظع ورأيت أكثر أهلها النساء يكفرن قيل أيكفرن بالله قال يكفرن العشير ويكفرن الإحسان لو أحسنت إلى إحداهن الدهر كله ثم رأت منك شيئا قالت ما رأيت منك خيرا قط (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان، وابن جرير عن ابن عباس)\nأخرجه أحمد (١/٢٩٨، رقم ٢٧١١)، والبخارى (١/٣٥٧، رقم ١٠٠٤)، ومسلم (٢/٦٢٦، رقم ٩٠٧)، والنسائى (٣/١٤٦، رقم ١٤٩٣)، وابن حبان (٧/٧٢، رقم ٢٨٣٢) وفيه عندهم جميعًا قصة صلاة الكسوف.","vol":"7","page":327},{"text":"٦٤٠٨ - إن الشمس والقمر آيتان من آيات الله لا يخسفان لموت أحد ولا لحياته فإذا رأيتم ذلك فصلوا حتى يفرج الله عنكم لقد رأيت فى مقامى هذا كل شىء وعدتم حتى لقد رأيتنى أريد أن آخذ قطفا من الجنة حين رأيتمونى جعلت أتقدم ولقد رأيت جهنم يحطم بعضها بعضا حين رأيتمونى تأخرت ورأيت فيها عمرو بن لحى وهو الذى سيب السوائب (البخارى، ومسلم، والنسائى عن عائشة)\nأخرجه البخارى (١/٤٠٦، رقم ١١٥٤)، ومسلم (٢/٦١٩، رقم ٩٠١)، والنسائى (٣/١٣٠، رقم ١٤٧٢) .\n٦٤٠٩ - إن الشمس والقمر آيتان من آيات الله لا ينكسفان لموت أحد من الناس فإذا كان ذلك فصلوا حتى تنجلى (ابن أبى شيبة عن أبى هريرة)\n٦٤١٠ - إن الشمس والقمر آيتان من آيات الله لا ينكسفان لموت أحد ولا لحياته فإذا رأيتم ذلك فافزعوا إلى الصلاة (الطبرانى عن عقبة بن عامر. أحمد عن محمود بن لبيد)","vol":"7","page":328},{"text":"حديث عقبة بن عامر: أخرجه الطبرانى (١٧/٢٩٢، رقم ٨٠٦) . قال الهيثمى (٢/٢١٠): فيه سعيد بن أسد بن موسى ذكره ابن حبان فى الثقات، وبقية رجاله رجال الصحيح.\nحديث محمود بن لبيد: أخرجه أحمد (٥/٤٢٨، رقم ٢٣٦٧٩) . قال الهيثمى (٢/٢٠٧): رجاله رجال الصحيح.\n٦٤١١ - إن الشمس والقمر إذا رأى أحدهما من عظمة الله شيئا حاد عن مجراه فانكسف (ابن النجار عن أنس)\nقال المناوى نقلا عن السيوطى (٢/٣٤٨): رواه ابن النجار فى التاريخ عن أنس بن مالك. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٨) .\n٦٤١٢ - إن الشمس والقمر ثوران عقيران فى النار (الطيالسى، وأبو يعلى، وأبو الشيخ فى العظمة عن أنس، وأورده ابن الجوزى فى الموضوعات)","vol":"7","page":329},{"text":"أخرجه الطيالسى (ص ٢٨١، رقم ٢١٠٣)، وأبو يعلى (٧/١٤٨، رقم ٤١١٦)، وأبو الشيخ فى العظمة (٤/١١٥٩، رقم ٦٣٩٢٧)، وابن الجوزى فى الموضوعات (١/٢٠٦، رقم ٢٩١) وقال: لا يصح. قال ابن حبان: لا يحل الاحتجاج برواية درست بن زياد وقال يحيى: ليس بشىء. وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٩٣، ترجمة ٣٢٩ درست بن زياد العنبرى أبو الحسن) .\n٦٤١٣ - إن الشمس والقمر لا يخسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات الله فإذا رأيتموهما فصلوا (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (٧/٦٨، رقم ٢٨٢٨) . وأخرجه أيضًا: أحمد (٢/١٠٩، رقم ٥٨٨٣)، والبخارى (١/٣٥٣، رقم ٩٩٥)، ومسلم (٢/٦٣٠، رقم ٩١٤)، والطبرانى (١٢/٢٧٤، رقم ١٣٠٩٥) .","vol":"7","page":330},{"text":"٦٤١٤ - إن الشمس والقمر لا يخسفان لموت أحد ولكنهما خلقان من خلقه وإن الله يحدث فى خلقه ما شاء وإن الله إذا تجلى لشىء من خلقه تخشع له فأيهما حدث فصلوا حتى ينجلى أو يحدث الله أمرا (النسائى عن قبيصة الهلالى. الحاكم عن النعمان بن بشير)\nحديث قبيصة: أخرجه النسائى (٣/١٤٤، رقم ١٤٨٧) .\nحديث النعمان بن بشير: أخرجه الحاكم (١/٤٨١، رقم ١٢٣٥) وقال: صحيح على شرط الشيخين.\n٦٤١٥ - إن الشمس والقمر لا ينخسفان لموت أحد منكم ولا لشىء تحدثونه ولكن ذلكم من آيات الله يعتبر بها عباده ليشكر من يخافه ويذكره فإذا رأيتم بعض آيات الله فافزعوا إلى ذكر الله فاذكروه واخشوه ما رأيتم من شىء فى الدنيا له لون ولا نبئتم به فى الجنة ولا فى النار لقد صور لى فى قبل هذا الجدار منذ صليت لكم صلاتى هذه فنظرت إليه مصورا فى جدار هذا المسجد (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦١، رقم ٧٠٦٣) قال الهيثمى (٢/٢٠٩): فيه ضعيف.","vol":"7","page":331},{"text":"٦٤١٦ - إن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته فإذا رأيتم شيئا من ذلك فصلوا حتى ينجلى أو يحدث الله أمرا (ابن حبان عن أبى بكرة)\nأخرجه ابن حبان (٧/٧٤، رقم ٢٨٣٣) .\n٦٤١٧ - إن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات الله يخوف الله بهما عباده فإذا رأيتم ذلك فصلوا كأحدث صلاة مكتوبة صليتموها (البزار، وأبو داود عن بلال. أحمد، والنسائى، والحاكم عن قبيصة بن مخارق الهلالى)\nحديث بلال: أخرجه البزار (٤/٢٠٧، رقم ١٣٧١) . وأخرجه أيضًا: الطبرانى (١/٣٥٨، رقم ١٠٩٤)، وفى الأوسط (٦/١١٥، رقم ٥٩٦٨) . قال الهيثمى (٢/٢٠٨): فيه عبد الرحمن بن أبى ليلى لم يدرك بلالا، وبقية رجاله ثقات.\nحديث قبيصة: أخرجه أحمد (٥/٦٠، رقم ٢٠٦٢٦)، والنسائى (٣/١٤٤، رقم ١٤٨٦)، والحاكم (١/٤٨٢، رقم ١٢٣٨) وقال: صحيح على شرط الشيخين.","vol":"7","page":332},{"text":"٦٤١٨ - إن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات الله يخوف الله بهما عباده فإذا رأيتم ذلك فصلوا وادعوا حتى ينكشف ما بكم (أحمد، والبخارى، والنسائى، وابن جرير، وابن حبان عن أبى بكرة. أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى مسعود الأنصارى. أحمد، والبخارى، ومسلم، والنسائى عن ابن عمر. أحمد، والبخارى، ومسلم، وابن حبان عن المغيرة بن شعبة. أبو داود عن جابر. النسائى عن أبى هريرة. النسائى، وابن ماجه عن عائشة. الطبرانى، والبيهقى عن ابن مسعود)\nحديث أبى بكرة: أخرجه أحمد (٥/٣٧، رقم ٢٠٤٠٦)، والبخارى (١/٣٥٣، رقم ٩٩٣)، والنسائى (٣/١٥٢، رقم ١٥٠٢)، وابن حبان (٧/٧٦، رقم ٢٨٣٥) . وأخرجه أيضًا: ابن خزيمة (٢/٣١٠، رقم ١٣٧٤) .","vol":"7","page":333},{"text":"حديث أبى مسعود: أخرجه أحمد (٤/١٢٢، رقم ١٧١٤٢)، والبخارى (١/٣٥٣، رقم ٩٩٤)، ومسلم (٢/٦٢٨، رقم ٩١١)، والنسائى (٣/١٢٦، رقم ١٤٦٢)، وابن ماجه (١/٤٠٠، رقم ١٢٦١) .\nحديث ابن عمر: أخرجه أحمد (٢/١١٨، رقم ٥٩٩٦)، والبخارى (٣/١١٧١، رقم ٣٠٢٩)، ومسلم (٢/٦٣٠، رقم ٩١٤)، والنسائى (٣/١٢٥، رقم ١٤٦١) . وأخرجه أيضًا: ابن خزيمة (٢/٣٢٨، رقم ١٤٠٠)، وابن حبان (٧/٦٨، رقم ٢٨٢٨)، والطبرانى (١٢/٢٧٤، رقم ١٣٠٩٥)، والدارقطنى (٢/٦٥) .\nحديث المغيرة بن شعبة: أخرجه أحمد (٤/٢٤٩، رقم ١٨٢٠٣)، والبخارى (١/٣٥٤، رقم ٩٩٦)، ومسلم\n(٢/٦٣٠، رقم ٩١٥)، وابن حبان (٧/٦٧، رقم ٢٨٢٧) .\nحديث جابر: أخرجه أبو داود (١/٣٠٦، رقم ١١٧٨) .\nحديث أبى هريرة: أخرجه النسائى (٣/١٣٩، رقم ١٤٨٣) .\nحديث عائشة: أخرجه النسائى (٣/١٥٠، رقم ١٤٩٧)، وابن ماجه (١/٤٠١، رقم ١٢٦٣) .","vol":"7","page":334},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/٩٤، رقم ١٠٠٦٥) . وأخرجه أيضًا: البزار (٥/٣٣، رقم ١٥٩١) . قال الهيثمى (٢/٢٠٨): فيه حبيب بن حسان، وهو ضعيف. والبيهقى (٣/٣٤١، رقم ٦١٦٣) .\n٦٤١٩ - إن الشهر لا يكمل ثلاثين ليلة (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٥٥، رقم ٧٠٣٥) . قال الهيثمى (٣/١٤٧): إسناده ضعيف.\n٦٤٢٠ - إن الشهر يكون تسعة وعشرين يوما (البخارى، والترمذى عن أنس. مسلم، وابن حبان عن جابر. أحمد، والبخارى، ومسلم عن أم سلمة. أحمد، ومسلم عن عائشة)\nحديث أنس: أخرجه البخارى (٢/٦٧٥، رقم ١٨١٢)، والترمذى (٣/٧٣، رقم ٦٩٠) وقال: حسن صحيح. وفيه عندهما أن أنس قال: آلى رسول الله - ﷺ - من نسائه شهرا فأقام فى مشربة تسعا وعشرين يوما فقالوا: يا رسول الله إنك آليت شهرا. فذكره.\nحديث جابر: أخرجه مسلم (٢/٧٦٣، رقم ١٠٨٤)، وابن حبان (٨/٢٣٤، رقم ٣٤٥٢) .","vol":"7","page":335},{"text":"حديث أم سلمة: أخرجه أحمد (٦/٣١٥، رقم ٢٦٧٢٥)، والبخارى (٢/٦٧٥، رقم ١٨١١)، ومسلم (٢/٧٦٤، رقم ١٠٨٥) .\nحديث عائشة: أخرجه أحمد (٦/٥١، رقم ٢٤٢٩٢)، ومسلم (٢/٧٦٣، رقم ١٠٨٣) .\n٦٤٢١ - إن الشياطين تغدو براياتها إلى الأسواق فيدخلون مع أول داخل ويخرجون مع آخر خارج (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣٦، رقم ٧٦١٨) . قال الهيثمى (٤/٧٧): فيه عبد الوهاب بن الضحاك، وهو متروك.\n٦٤٢٢ - إن الشياطين قد يئست أن تعبد ببلدى هذا يعنى المدينة وبجزيرة العرب ولكن فى التحريش بينهم (البزار عن على) [المناوى]\nأخرجه البزار (٢/١٤٣، رقم ٥٠٥) قال الهيثمى (٣/٢٩٩): فيه السكن بن هارون الباهلى، ولم أجد من ترجمه.\n٦٤٢٣ - إن الشيطان إذا سمع النداء بالصلاة أحال له ضراط حتى لا يسمع صوته فإذا سكت رجع فوسوس فإذا سمع الإقامة ذهب حتى لا يسمع صوته فإذا سكت رجع فوسوس (مسلم عن أبى هريرة)","vol":"7","page":336},{"text":"أخرجه مسلم (١/٢٩١، رقم ٣٨٩) . وأخرجه أيضًا: البيهقى (١/٤٣٢، رقم ١٨٧٧) .\n٦٤٢٤ - إن الشيطان أراد أن يمر بين يدى فخنقته حتى وجدت برد لسانه على يدى وايم الله لولا ما سبق إليه أخى سليمان لارتبط إلى سارية من سوارى المسجد حتى يطيف به ولدان أهل المدينة (الدارقطنى، والطبرانى، والبيهقى عن جابر بن سمرة)\nأخرجه الدارقطنى (١/٣٦٥)، والطبرانى (٢/٢٥١، رقم ٢٠٥٣) قال الهيثمى (٢/٦١): فيه المفضل بن صالح ضعفه البخارى وأبو حاتم. والبيهقى (٢/٤٥٠، رقم ٤١٥٦) .\n٦٤٢٥ - إن الشيطان حساس لحاس فاحذروه على أنفسكم من بات وفى يده ريح غمر فأصابه شىء فلا يلومن إلا نفسه (الترمذى - غريب - والحاكم وتعقب عن أبى هريرة)","vol":"7","page":337},{"text":"أخرجه الترمذى (٤/٢٨٩، رقم ١٨٥٩) وقال: غريب. والحاكم (٤/١٣٢، رقم ٧١٢٧) وقال: صحيح على شرط الشيخين. وتعقبه الذهبى فى التلخيص قائلا: بل موضوع، فإن يعقوب بن الوليد كذبه أحمد والناس. وأخرجه أيضًا: البغوى فى الجعديات (١/٤١٥، رقم ٢٨٣٧) .\n٦٤٢٦ - إن الشيطان ذئب الإنسان كذئب الغنم يأخذ الشاة القاصية والناحية فإياكم والشعاب وعليكم بالجماعة والعامة والمسجد (عبد الرزاق، وأحمد عن معاذ)\nأخرجه أحمد (٥/٢٣٢، رقم ٢٢٠٨٢) . وأخرجه أيضًا: الطبرانى (٢٠/١٦٤، رقم ٣٤٤) . قال الهيثمى (٢/٢٣): رواه أحمد، والعلاء بن زياد لم يسمع من معاذ. وقال فى (٥/٢١٩): رواه أحمد، والطبرانى، ورجال أحمد ثقات إلا أن العلاء بن زياد قيل إنه لم يسمع من معاذ. وقال المناوى (٢/٣٥٠) قال الحافظ العراقى: رجاله ثقات إلا أن فيه انقطاعًا.","vol":"7","page":338},{"text":"٦٤٢٧ - إن الشيطان عرض لى فجعل يلقى علىَّ شررَ النار فلولا دعوة أخى سليمان لأخذته (البزار عن جابر بن سمرة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/١٣١، رقم ٢٤٠٦) قال الهيثمى (٨/٢٢٩): رجاله رجال الصحيح.\n٦٤٢٨ - إن الشيطان عرض لى فشدَّ علىَّ ليقطع الصلاة فأمكننى الله منه فدعته ولقد هممت أن أوثقه إلى سارية حتى تصبحوا فتنظروا إليه فذكرت قول سليمان رب ﴿هب لى ملكا لا ينبغى لأحد من بعدى﴾ [ص: ٣٥] فرده الله خاسئا (البخارى عن أبى هريرة)\nأخرجه البخارى (١/١٧٦ رقم ٤٤٩) . وأخرجه أيضًا: أحمد (٢/٢٩٨ رقم ٧٩٥٦)، ومسلم (١/٣٨٤ رقم ٥٤١) .\nومن غريب الحديث: \"فدعته\": دفعته دفعا شديدا.\n٦٤٢٩ - إن الشيطان قال لن ينجو منى الغنى من إحدى ثلاث إما أن أزينه فى عينيه فيمنعه من حقه وإما أن أسهل عليه سبيله فيضعه فى غير حقه وإما أن أحببه إليه فيكسبه بغير حقه (ابن المبارك عن أبى سلمة بن عبد الرحمن بن عوف مرسلًا)","vol":"7","page":339},{"text":"أخرجه ابن المبارك فى الزهد (١/١٩٢، قم ٥٤٧) .\n٦٤٣٠ - إن الشيطان قال وعزتك يا رب لا أبرح أغوى عبادك ما دامت أرواحهم فى أجسادهم فقال الرب وعزتى وجلالى لا أزال أغفر لهم ما استغفرونى (أحمد، وابن زنجويه، وعبد بن حميد، وأبو يعلى، والحاكم، وسعيد بن منصور عن أبى سعيد)\nأخرجه أحمد (٣/٢٩، رقم ١١٢٥٥)، وعبد بن حميد (ص ٢٩٠، رقم ٩٣٢)، وأبو يعلى (٢/٥٣٠، رقم ١٣٩٩)، والحاكم (٤/٢٩٠، رقم ٧٦٧٢) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٣٣، رقم ٨٧٨٨) . قال الهيثمى (١٠/٢٠٧): رواه أحمد، وأبو يعلى بنحوه، والطبرانى فى الأوسط، وأحد إسنادى أحمد رجاله رجال الصحيح، وكذلك أحد إسنادى أبى يعلى.\n٦٤٣١ - إن الشيطان قد أيس أن تعبد الأصنام فى جزيرة العرب (الطبرانى عن عبادة بن الصامت وأبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٣) قال الهيثمى: إسناده حسن.","vol":"7","page":340},{"text":"٦٤٣٢ - إن الشيطان قد أيس أن تعبده المصلون فى جزيرة العرب ولكن فى التحريش بينهم (أحمد، ومسلم، والترمذى، وابن خزيمة، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣١٣، رقم ١٤٤٠٦)، ومسلم (٤/٢١٦٦، رقم ٢٨١٢)، والترمذى (٤/٣٣٠، رقم ١٩٣٧) وقال: حسن. وابن خزيمة فى التوحيد (ص ٣٦٢)، وابن حبان (١٣/٢٦٩، رقم ٥٩٤١) .\n٦٤٣٣ - إن الشيطان قد أيس أن يعبد بأرضكم هذه ولكن رضى منكم بما تحقرون (أبو نعيم عن أبى هريرة)\nالذى فى الحلية (٧/٨٦) عن أبى هريرة أو عن أبى سعيد الخدرى بمعناه. ثم رواه بإسناده إلى أبى هريرة من غير شك ولم يذكر لفظه وأحال على ما قبله. وأخرجه أيضًا: أحمد (٢/٣٦٨، رقم ٨٧٩٦)، والبزار كما فى كشف الأستار (٣/٣٢٢، رقم٢٨٥٠) . قال الهيثمى (١٠/٥٤): رجاله رجال الصحيح.\n٦٤٣٤ - إن الشيطان قد أيس أن يعبد بأرضى هذه ولكن قد رضى بالمحقرات من أعمالكم (الطبرانى عن معاذ)","vol":"7","page":341},{"text":"أخرجه الطبرانى (٢٠/١٧٢، رقم ٣٦٧) قال الهيثمى (١/٣٤): هو من رواية ذر بن عبد الله عن معاذ، ولم يدركه.\n٦٤٣٥ - إن الشيطان قد أيس أن يعبد فى جزيرة العرب (الطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه الضياء من طريق الطبرانى (٨/٣٢٤، رقم ٣٩١) عن أبى الدرداء وعبادة بن الصامت. قال الهيثمى (١٠/٥٣): إسناده حسن.\n٦٤٣٦ - إن الشيطان قد أيس أن يعبد فى جزيرة العرب ولكن خفت أن يضل من يبقى منهم بالنجوم (الطبرانى عن العباس بن عبد المطلب)\n٦٤٣٧ - إن الشيطان قد يئس أن يعبد بأرضكم ولكن رضى أن يطاع فيما سوى ذلك مما تخافون من أعمالكم فاحذروا إنى قد تركت فيكم ما إن اعتصمتم به فلن تضلوا أبدا كتاب الله وسنة نبيه إن كل مسلم أخو المسلم المسلمون إخوة ولا يحل لامرئ من مال أخيه إلا ما أعطاه عن طيب نفس ولا تظلموا ولا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/١٧١، رقم ٣١٨) .","vol":"7","page":342},{"text":"٦٤٣٨ - إن الشيطان قعد لابن آدم بأطرقه فقعد له بطريق الإسلام فقال تسلم وتذر دينك ودين آبائك وآباء آبائك فعصاه فأسلم ثم قعد له بطريق الهجرة فقال تهاجر وتدع أرضك وسماءك وإنما مثل المهاجر كمثل الفرس فى الطول فعصاه فهاجر ثم قعد له بطريق الجهاد فقال تجاهد فهو جهد النفس والمال فتقاتل فتقتل فتنكح المرأة ويقسم المال فعصاه فجاهد فمن فعل ذلك كان حقا على الله أن يدخله الجنة ومن قتل كان حقا على الله أن يدخله الجنة وإن غرق كان حقا على الله أن يدخله الجنة أو وقصته دابته كان حقا على الله أن يدخله الجنة (أحمد، والنسائى، والبغوى، وابن قانع، وابن حبان، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سبرة بن أبى فاكه)","vol":"7","page":343},{"text":"أخرجه أحمد (٣/٤٨٣، رقم ١٦٠٠٠)، والنسائى (٦/٢١، رقم ٣١٣٤)، والبغوى (٣/٢٤٩، رقم ١١٨٨)، وابن قانع (١/٣٠٣)، وابن حبان (١٠/٤٥٣، رقم ٤٥٩٣)، والطبرانى (٧/١١٧، رقم ٦٥٥٨)، والبيهقى فى شعب الإيمان\n(٤/٢١، رقم ٤٢٤٦) .\n٦٤٣٩ - إن الشيطان كان يلقى علىَّ شررَ النار ليفتننى عن الصلاة فتناولته فلو أخذته ما انفلت منى حتى يناط إلى سارية من سوارى المسجد ينظر إليه ولدان أهل المدينة (عبد الرزاق، وأحمد، والطبرانى، والباوردى، والضياء عن جابر بن سمرة)\nأخرجه عبد الرزاق (٢/٢٤، رقم ٢٣٣٨)، وأحمد (٥/١٠٤، رقم ٢١٠٣٨)، والطبرانى (٢/٢٢٤، رقم ١٩٢٥) . قال الهيثمى (٢/٨٧): رجاله رجال الصحيح.\n٦٤٤٠ - إن الشيطان لا يستطيع أن يتشبه بى فمن رآنى فى النوم فقد رآنى (ابن أبى شيبة عن ابن عباس)\nأخرجه ابن أبى شيبة (٦/١٧٤ رقم ٣٠٤٦٨) . وأخرجه أيضًا: أحمد (١/٣٦١ رقم ٣٤١٠) . قال الهيثمى (٨/٢٧٢): رجاله ثقات.","vol":"7","page":344},{"text":"٦٤٤١ - إن الشيطان لم يلق عمر منذ أسلم إلا خَرَّ لوجهه (الطبرانى عن سديسة مولاة حفصة)\nأخرجه الطبرانى فى الكبير (٢٤/٣٠٥، رقم ٧٧٤) . وأخرجه أيضًا: فى الأوسط (٤/١٩١، رقم ٣٩٤٣) . قال الهيثمى (٩/٧٠): رواه الطبرانى فى الكبير فى ترجمة سديسة من طريق الأوزاعى عنها ولا نعلم الأوزاعى سمع أحدا من الصحابة، ورواه فى الأوسط عن الأوزاعى عن سالم عن سديسة وهو الصواب، وإسناده حسن إلا أن عبد الرحمن بن الفضل بن موفق لم أعرفه، وبقية رجاله وثقوا. قال الحافظ فى الإصابة (٧/٦٩٤ ترجمة ١١٢٨٤ سديسة الأنصارية): ويقال مولاة حفصة بنت عمر، ثم عزا الحديث لابن منده والطبرانى فى الأوسط وأخرجه ابن السكن.\n٦٤٤٢ - إن الشيطان ليأتى أحدكم وهو فى صلاته فيأخذ بشعرة من دبره فيمدها فيرى أنه أحدث فلا ينصرف حتى يسمع صوتا أو يجد ريحا (أحمد، وأبو يعلى عن أبى سعيد)","vol":"7","page":345},{"text":"أخرجه أحمد (٣/٩٦، رقم ١١٩٣١)، وأبو يعلى (٢/٤٤٣، رقم ١٢٤٩)، قال الهيثمى (١/٢٤٢): رواه أبو يعلى، وفيه على بن زيد، واختلف فى الاحتجاج به. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٢٠، رقم ٨٤) .\n٦٤٤٣ - إن الشيطان ليستحل الطعام الذى لم يذكر اسم الله عليه وإنه جاء بهذا الأعرابى يستحل به فأخذت بيده وجاء بهذه الجارية يستحل بها فأخذت بيدها فوالذى نفسى بيده إن يده فى يدى مع أيديهما (أحمد، ومسلم، وأبو داود، والنسائى عن حذيفة)\nأخرجه أحمد (٥/٣٨٢، رقم ٢٣٢٩٧)، ومسلم (٣/١٥٩٧، رقم ٢٠١٧)، وأبو داود (٣/٣٤٧، رقم ٣٧٦٦)، والنسائى فى الكبرى (٦/٧٦، رقم ١٠١٠٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٧٤، رقم ٥٨٣٠) .\n٦٤٤٤ - إن الشيطان ليفرق منك يا عمر (الترمذى - حسن صحيح غريب - وأحمد، وأبو يعلى، وابن حبان، والرويانى، والبيهقى عن عبد الله بن بريدة عن أبيه)","vol":"7","page":346},{"text":"أخرجه الترمذى (٥/٦٢٠، رقم ٣٦٩٠) وقال: حسن صحيح غريب. وأحمد (٥/٣٥٣، رقم ٢٣٠٣٩)، وابن حبان (١٥/٣١٥، رقم ٦٨٩٢)، والبيهقى (١٠/٧٧، رقم ١٩٨٨٨) .\n٦٤٤٥ - إن الشيطان واضع خطمه على قلب ابن آدم فإن ذكر الله خنس وإن نسى الله التقم قلبه (ابن أبى الدنيا، وابن شاهين فى الترغيب فى الذكر، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن أبى الدنيا فى مكايد الشيطان (ص ٤٣، رقم ٢٢)، والبيهقى فى شعب الإيمان (١/٤٠٢، رقم ٥٤٠) . وأخرجه أيضًا: أبو يعلى (٧/٢٧٨، رقم ٤٣٠١) قال الهيثمى (٧/١٤٩): فيه عدى بن أبى عمارة، وهو ضعيف. والطبرانى فى الدعاء (١/٥٢١، رقم ١٨٦٢) .\n٦٤٤٦ - إن الشيطان يأتى أحدكم فى صلاته فيلبس عليه حتى لا يدرى كم صلى فإذا وجد ذلك أحدكم فليسجد سجدتين وهو جالس قبل أن يسلم ثم يسلم (الترمذى - حسن صحيح - وابن ماجه عن أبى هريرة)","vol":"7","page":347},{"text":"أخرجه الترمذى (٢/٢٤٤، رقم ٣٩٧) وقال: حسن صحيح. وابن ماجه (١/٣٨٤، رقم ١٢١٦) وأخرجه أيضًا: ابن خزيمة (٢/١٠٩، رقم ١٠٢٠)، والطبرانى فى الأوسط (٢/٣٦٢، رقم ٢٢٣٦)، والبيهقى (٢/٣٣٩، رقم ٣٦٤٤) .\n٦٤٤٧ - إن الشيطان يأتى أحدكم فيقول من خلق السماء فيقول الله فيقول من خلق الأرض فيقول الله فيقول من خلق الله فإذا وجد ذلك أحدكم فليقل آمنت بالله ورسله (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٣٤) وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٥١، رقم ١٨٩٦) قال الهيثمى (١/٣٤): رجاله رجال الصحيح خلا أحمد بن محمد بن نافع الطحان شيخ الطبرانى.\n٦٤٤٨ - إن الشيطان يأتى أحدكم فيقول من خلقك فيقول الله فيقول فمن خلق الله فإذا وجد أحدكم ذلك فليقل آمنت بالله ورسله فإن ذلك يذهب عنه (ابن أبى الدنيا فى مكايد الشيطان، وابن السنى عن عائشة)","vol":"7","page":348},{"text":"أخرجه ابن أبى الدنيا فى مكايد الشيطان (ص ٤٩، رقم ٢٨ ط مكتبة القرآن)، وابن السنى فى عمل يوم وليلة (ص ٢٣٣ رقم ٦٢٩) .\nوللحديث أطراف أخرى منها: \"إن أحدكم يأتيه الشيطان فيقول من خلقك\".\n٦٤٤٩ - إن الشيطان يأتى أحدكم فينقر عند عجانه فلا يخرجن حتى يسمع صوتا أو يجد ريحا أو يفعل ذلك متعمدا (البيهقى عن ابن عباس)\nأخرجه البيهقى (٢/٢٥٤، رقم ٣١٩٣) .\nومن غريب الحديث: \"عجانه\" هو، ما بين الدبر والقبل.\n٦٤٥٠ - إن الشيطان يأتى أحدكم وهو فى صلاته حتى يفتح مقعدته فيخيل إليه أنه أحدث ولم يحدث فإذا وجد أحدكم ذلك فلا ينصرف حتى يسمع صوت ذلك بأذنه أو يجد ريح ذلك بأنفه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٢٢، رقم ١١٥٥٦) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/١٤٧، رقم ٢٨١) . قال الهيثمى (١/٢٤٢): رجاله رجال الصحيح.","vol":"7","page":349},{"text":"٦٤٥١ - إن الشيطان يجرى من ابن آدم مجرى الدم (أحمد، والبخارى، ومسلم، وأبو داود عن أنس. أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن صفية)\nحديث أنس: أخرجه أحمد (٣/١٥٦، رقم ١٢٦١٤)، والبخارى فى الأدب المفرد (ص ٤٣٨، رقم ١٢٨٨)، ومسلم (٤/١٧١٢، رقم ٢١٧٤)، وأبو داود (٤/٢٣٠، رقم ٤٧١٩) . وأخرجه أيضًا: أبو يعلى (٦/١٨٦، رقم ٣٤٧٠)، والقضاعى (٢/١١٣، رقم ٩٩٥) .\nحديث صفية: أخرجه أحمد (٦/٣٣٧، رقم ٢٦٩٠٥)، والبخارى (٣/١١٩٥، رقم ٣١٠٧)، ومسلم (٤/١٧١٢، رقم ٢١٧٥)، وأبو داود (٢/٣٣٣، رقم ٢٤٧٠)، وابن ماجه (١/٥٦٦، رقم ١٧٧٩) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٥٨، رقم ٨)، وعبد بن حميد (ص ٤٤٩، رقم ١٥٥٦)، وأبو يعلى (١٣/٣٨، رقم ٧١٢١)، والطبرانى (٢٤/٧١، رقم ١٨٩) .\n٦٤٥٢ - إن الشيطان يجرى من ابن آدم مجرى الدم فى العرق (محمد بن عثمان الأذرعى فى كتاب الوسوسة عن أبى هريرة)","vol":"7","page":350},{"text":"٦٤٥٣ - إن الشيطان يحب الحمرة فإياكم والحمرة وكل ثوب ذى شهرة (الحاكم فى الكنى، وأبو نعيم فى المعرفة، وابن قانع، وابن السكن، وابن منده، وابن عدى عن رافع بن يزيد الثقفى وقال ابن قانع هو خطأ وإنما هو صحيح من رواية رافع بن خديج وقال الجوزقانى فى الأباطيل هذا حديث باطل قال الحافظ ابن حجر وقوله مردود وغايته أنه ضعيف)\nأخرجه ابن عدى (٣/٣٢٥، ترجمة ٧٧٨ أبو بكر الهذلى)، وأبو نعيم فى معرفة الصحابة (٢/١٠٥٣، رقم ٢٦٧٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٥٣، رقم ٧٧٠٨)، قال الهيثمى (٥/١٣٠): فيه أبو بكر الهذلى، وهو ضعيف. والبيهقى فى شعب الإيمان (٥/١٩٣، رقم ٦٣٢٧)، والجوزقانى فى الأباطيل والمنكرات (٢/٢٤٨، رقم ٦٤٦) وقال: باطل. وقال الحافظ فى الإصابة (٢/٤٤٦ ترجمة ٢٥٥١ رافع بن يزيد الثقفى) قال ابن السكن: لم يذكر فى حديثه سماعًا، ولا رؤية، ولست أدرى أهو صحابى أم لا، ولم أجد له ذكرًا إلا فى هذا الحديث. وقال","vol":"7","page":351},{"text":"الجوزقانى فى كتاب الأباطيل: هذا حديث باطل، وإسناده منقطع، كذا قال، وقوله باطل مردود فإن أبا بكر الهذلى لم يوصف بالوضع وقد وافقه سعيد بن بشير وإن زاد فى السند رجلا فغايته أن المتن ضعيف أما حكمه عليه بالوضع فمردود.\n٦٤٥٤ - إن الشيطان يحضر أحدكم عند كل شىء من شأنه حتى يحضره عند طعامه فإذا سقطت من أحدكم اللقمة فليمط ما كان بها من أذى ثم ليأكلها ولا يدعها للشيطان فإذا فرغ فليلعق أصابعه فإنه لا يدرى فى أى طعامه تكون البركة (مسلم، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه مسلم (٣/١٦٠٧، رقم ٢٠٣٣)، والبيهقى فى شعب الإيمان (٥/٨٠، رقم ٥٨٥٣) .\n٦٤٥٥ - إن الشيطان يفرق من عمر بن الخطاب (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٤٤/٨٢) .\n٦٤٥٦ - إن الشيطان يهم بالواحد ويهم بالاثنين فإذا كانوا ثلاثة لم يهم بهم (البيهقى عن سعيد بن المسيب مرسلًا. البزار عنه عن أبى هريرة موصولًا)","vol":"7","page":352},{"text":"حديث سعيد بن المسيب: أخرجه البيهقى (٥/٢٥٧ رقم ١٠١٢٧) . وأخرجه أيضًا: مالك (٢/٩٧٨ رقم ١٧٦٥) .\nحديث سعيد بن المسيب عن أبى هريرة: أخرجه البزار كما فى كشف الأستار (٢/٢٧٧، رقم ١٦٩٨)، قال الهيثمى\n(٣/٢١٥): فيه عبد الرحمن بن أبى الزناد وهو ضعيف وقد وثق. وأخرجه أيضًا: الدارقطنى فى العلل (٩/١٩٥ رقم ١٧١٤)\n٦٤٥٧ - إن الصائم إذا أُكِلَ عنده صَلَّتْ عليه الملائكة (ابن حبان عن أم عمارة بنت كعب)\nأخرجه ابن حبان (٨/٢١٦، رقم ٣٤٣٠) . وأخرجه أيضًا: أحمد (٦/٣٦٥، رقم ٢٧١٠٦)، والدارمى (٢/٢٨، رقم ١٧٣٨) .\n٦٤٥٨ - إن الصائم إذا أُكِلَ عنده لم تزل تصلى عليه الملائكة حتى يفرغ من طعامه (ابن سعد، وأحمد، والترمذى - حسن صحيح - والطبرانى، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أم عمارة نسيبة بنت كعب)","vol":"7","page":353},{"text":"أخرجه ابن سعد (٨/٤١٥)، وأحمد (٦/٤٣٩، رقم ٢٧٥١٢) والترمذى (٣/١٥٣ رقم ٧٨٥) وقال: حسن صحيح. والطبرانى (٢٥/٣٠، رقم ٤٩)، والبيهقى فى شعب الإيمان (٣/٢٩٧، رقم ٣٥٨٥)، وفى السنن الكبرى (٤/٣٠٥، رقم ٨٢٩٦) .\n٦٤٥٩ - إن الصائم إذا لم يدع قول الزور والعمل به والجهل فليس لله حاجة فى أن يدع طعامه وشرابه (البزار عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"من لم يدع قول الزور والعمل به\".\n٦٤٦٠ - إن الصالحين يشدد عليهم وإنه لا يصيب مؤمنا نكبة من شوكة فما فوق ذلك إلا حطت عنه بها خطيئة ورفع له بها درجة (أحمد، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه أحمد (٦/١٥٩، رقم ٢٥٣٠٣) قال الهيثمى (٢/٢٩٢): رجاله ثقات. وابن حبان (٧/١٨٢، رقم ٢٩١٩) والحاكم (٤/٣٥٥، رقم ٧٩٠١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٢٥٣، رقم ١٠٢٠٩) .","vol":"7","page":354},{"text":"٦٤٦١ - إن الصبحة تمنع بعض الرزق (أبو نعيم فى الحلية عن عثمان بن عفان)\nأخرجه أبو نعيم فى الحلية (٩/٢٥١) . وأخرجه أيضًا: ابن عساكر (٤٦/٢٨٥)، وقال: غريب. وأورده الذهبى فى الميزان (١/٣٤٤ ترجمة ٧٦٩ إسحاق بن عبد الله بن أبى فروة المدنى) قال البخارى: تركوه.\nومن غريب الحديث: \"الصبحة\" هى النوم أول النهار حين تطلع الشمس.\n٦٤٦٢ - إن الصبر عند الصدمة الأولى (الطيالسى، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أنس)","vol":"7","page":355},{"text":"أخرجه الطيالسى (ص ٢٧٢ رقم ٢٠٤٠)، وأحمد (٣/٢١٧ رقم ١٣٢٩٧)، وعبد بن حميد (ص ٣٦٢ رقم ١٢٠٣)، والبخارى (١/٤٣٠، رقم ١٢٢٣)، ومسلم (٢/٦٣٧ رقم ٩٢٦)، وأبو داود (٣/١٩٢ رقم ٣١٢٤)، والترمذى (٣/٣١٣، رقم ٩٨٨) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٢٦٣ رقم ١٠٩٠٧)، وابن ماجه (١/٥٠٩، رقم ١٥٩٦)، وابن حبان (٧/١٥٤، رقم ٢٨٩٥) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٩، رقم ١٢٠٩٢)، والبيهقى (٤/٦٥، رقم ٦٩١٩) .\n٦٤٦٣ - إن الصحة والفراغ نعمتان من نعم الله مغبون فيهما كثير من الناس (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٥٨، رقم ٢٣٤٠) . وأخرجه أيضًا: الدارمى (٢/٣٨٥، رقم ٢٧٠٧)، والطبرانى (٢/٣٨٥، رقم ٢٧٠٧) .\nوالحديث أصله عند البخارى بطرف: \"نعمتان مغبون فيهما كثير من الناس\".\n٦٤٦٤ - إن الصخرة العظيمة لتلقى من شفير جهنم فتهوى بها سبعين عاما ما تفضى إلى قرارها (الترمذى - منقطع - عن عتبة بن غزوان)","vol":"7","page":356},{"text":"أخرجه الترمذى (٤/٧٠٢، رقم ٢٥٧٥) وقال: لا نعرف للحسن سماعا من عتبة بن غزوان وإنما قدم عتبة بن غزوان البصرة فى زمن عمر وولد الحسن لسنتين بقيتا من خلافة عمر.\n٦٤٦٥ - إن الصداع والمليلة لا يزالان بالمؤمن وإن ذنوبه مثل أحد فما يدعانه وعليه من ذنوبه مثقال حبة من خردل (أحمد، والطبرانى عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٨، رقم ٢١٧٧٦)، والطبرانى كما فى مجمع الزوائد (٢/٣٠١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٧١، رقم ٣١١٩) . قال الهيثمى (٢/٣٠١): فيه ابن لهيعة، وفيه كلام.\nومن غريب الحديث: \"المليلة\": حرارة الحمى ووهجها، وقيل هى الحمى التى تكون فى العظام.\n٦٤٦٦ - إن الصدق يهدى إلى البر وإن البر يهدى إلى الجنة وإن الرجل ليصدق حتى يكتب عند الله صديقا وإن الكذب يهدى إلى الفجور وإن الفجور يهدى إلى النار وإن الرجل ليكذب حتى يكتب عند الله كذابا (البخارى، ومسلم عن ابن مسعود)","vol":"7","page":357},{"text":"أخرجه البخارى (٥/٢٢٦١، رقم ٥٧٤٣)، ومسلم (٤/٢٠١٢، رقم ٢٦٠٧) . وأخرجه أيضًا: أبو يعلى (٩/٧١، رقم ٥١٣٨)، وابن حبان (١/٥٠٨، رقم ٢٧٣)، والبيهقى (١٠/٢٤٣، رقم ٢٠٩٢٧) .\n٦٤٦٧ - إن الصدقة صداع فى الرأس وحريق فى البطن (ابن أبى شيبة، وأحمد، والباوردى، والطبرانى عن حِبَّانَ بن بُحٍّ الصُّدَائِىِّ)\nأخرجه أحمد (٤/١٦٨، رقم ١٧٥٧١)، والطبرانى (٤/٣٦، رقم ٣٥٧٥) . قال الهيثمى (٥/١٩٩): فيه ابن لهيعة، وحديثه حسن، وفيه ضعف، وبقية رجال أحمد ثقات. وعزاه الحافظ فى الإصابة (٢/١٢، ترجمة ١٥٥٧ حبان بن بح) للبغوى وابن أبى شيبة، والباوردى، والطبرانى.\n٦٤٦٨ - إن الصدقة على ذى قرابة تضاعف مرتين فى الأجر (الطبرانى عن زينب امرأة عبد الله)\nأخرجه الطبرانى (٢٤/٢٨٧، رقم ٧٣١) .\n٦٤٦٩ - إن الصدقة على ذى قرابة يضعف أجرها مرتين (الطبرانى عن أبى أمامة)","vol":"7","page":358},{"text":"أخرجه الطبرانى (٨/٢٠٦، رقم ٧٨٣٤) . قال الهيثمى (٣/١١٧): فيه عبيد الله بن زحر، وهو ضعيف.\n٦٤٧٠ - إن الصدقة لا تحل لغنى ولا لذى مرة سوى إلا لذى فقر مدقع أو غرم مفظع ومن سأل الناس ليثرى به ماله كان خموشا فى وجهه يوم القيامة ورضفا يأكله من جهنم فمن شاء فليقل ومن شاء فليستكثر (البغوى، والباوردى، وابن قانع، والطبرانى عن حبشى بن جنادة)\nأخرجه البغوى (٢/٢٠٩، رقم ٥٦٥)، وابن قانع (١/١٩٨)، والطبرانى (٤/١٤، رقم ٣٥٠٤) .\nوللحديث أطراف أخرى منها: (إن المسألة لا تحل لغنى) .\n٦٤٧١ - إن الصدقة لا تحل لمحمد ولا لآل محمد (الخطيب عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الخطيب (٨/٣٨) .\n٦٤٧٢ - إن الصدقة لا تحل لنا (الشيرازى فى الألقاب عن عبد الله بن عيسى بن عبد الرحمن بن أبى ليلى عن أبيه عن جده عن أبى ليلى)\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٢٤، رقم ٣٦٥٢٦)، والطبرانى (٧/٧٧، رقم ٦٤٢٣) .","vol":"7","page":359},{"text":"٦٤٧٣ - إن الصدقة لا تحل لنا وإن مولى القوم منهم (الترمذى - حسن صحيح - والنسائى، والحاكم، والبيهقى عن أبى رافع)\nأخرجه الترمذى (٣/٤٦، رقم ٦٥٧) وقال: حسن صحيح. والنسائى (٥/١٠٧، رقم ٢٦١٢)، والحاكم (١/٥٦١ رقم ١٤٦٨) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٣٢، رقم ١٣٠٢١) . وأخرجه أيضًا: الطيالسى (ص ١٣١، رقم ٩٧٢)، وأحمد (٦/١٠، رقم ٢٣٩٢٣) .\n٦٤٧٤ - إن الصدقة لا تحل لى ولا لأهل بيتى لعن الله من ادعى إلى غير أبيه ولعن الله من تولى غير مواليه الولد لصاحب الفراش وللعاهر الحجر إن الله قد أعطى كل ذى حق حقه ليس لوارث وصية (الطبرانى عن البراء وزيد بن أرقم. أحمد عن عمرو بن خارجة)\nحديث البراء وزيد بن أرقم: أخرجه الطبرانى (٥/١٩١، رقم ٥٠٥٧) . قال الهيثمى (٥/١٥): فيه موسى بن عثمان الحضرمى، وهو ضعيف.\nحديث عمرو بن خارجة: أخرجه أحمد (٤/١٨٦، رقم ١٧٦٩٩) .","vol":"7","page":360},{"text":"٦٤٧٥ - إن الصدقة لا تحل لى ولا لأهل بيتى وإن مولى القوم من أنفسهم (الطبرانى عن مولى رسول الله - ﷺ - يقال له طهمان أو ذكوان)\nأخرجه الطبرانى (٤/٢٣٢، رقم ٤٢١٧) . وأخرجه أيضًا: ابن قانع (٢/٥٤) . وأورده الحافظ فى الإصابة (٢/٤٠٦، ترجمة ٢٤٤١) وعزاه للبغوى والطبرانى.\n٦٤٧٦ - إن الصدقة لا تنبغى لآل محمد إنما هى أوساخ الناس (أحمد، ومسلم عن عبد المطلب بن ربيعة)\nأخرجه أحمد (٤/١٦٦، رقم ١٧٥٥٤)، ومسلم (٢/٧٥٢، رقم ١٠٧٢) . وأخرجه أيضًا: البيهقى (٧/٣١، رقم ١٣٠١٨) .\n٦٤٧٧ - إن الصدقة لا تورث ولا تعتمر (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٣١٤، رقم ٨٧٣٩) . قال الهيثمى (٣/١٣٠): فيه إسحاق بن عبد الله بن أبى فروة، وهو متروك.\n٦٤٧٨ - إن الصدقة لتطفئ عن أهلها حر القبور وإنما يستظل المؤمن يوم القيامة فى ظل صدقته (الطبرانى، والبيهقى فى شعب الإيمان عن عقبة بن عامر)","vol":"7","page":361},{"text":"أخرجه الطبرانى (١٧/٢٨٦، رقم ٧٨٨) قال الهيثمى (٣/١١٠): فيه ابن لهيعة، وفيه كلام. والبيهقى فى شعب الإيمان (٣/٢١٢، رقم ٣٣٤٧) . وأخرجه أيضًا: ابن عدى (٢/٢١٠ ترجمة ٣٩٦ الحكم بن يعلى بن عطاء المحاربى) .\n٦٤٧٩ - إن الصدقة لتطفئ غضب الرب وتدفع ميتة السوء (الترمذى - حسن غريب - وابن حبان، والضياء عن أنس)\nأخرجه الترمذى (٣/٥٢، رقم ٦٦٤) وقال: حسن غريب. وابن حبان (٨/١٠٣، رقم ٣٣٠٩)، والضياء (٥/٢١٨ رقم ١٨٤٧) .\n٦٤٨٠ - إن الصدقة وصلة الرحم يزيد الله بهما فى العمر ويدفع بهما ميتة السوء والمكروه والمحذور (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٧/١٣٩، رقم ٤١٠٤) قال الهيثمى (٨/١٥١): فيه صالح المرى، وهو ضعيف. وأخرجه أيضًا: ابن عدى (٤/٦٠، ترجمة ٩١٢ صالح بن بشير أبو بشر المرى) .\n٦٤٨١ - إن الصدقة يُبتغى بها وجه الله والهدية يبتغى بها وجه الرسول وقضاء الحاجة (الطبرانى عن عبد الرحمن بن علقمة)","vol":"7","page":362},{"text":"أخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٢٣٨، رقم ١٥٩٩)، والعقيلى (٣/٣٣ ترجمة ٩٨٧ عبد الملك بن محمد بن بشير) وفى الحديث أن وفد ثقيف قدموا على النبى - ﷺ - فأهدوا إليه هدية فقال: أهدية أم صدقة؟ قالوا: هدية. فذكره.\nقال الحسينى (١/٢٠٧): أخرجه الطبرانى فى الكبير عن عبد الرحمن بن علقمة الثقفى.\n٦٤٨٢ - إن الصراط بين أظهر جهنم دحض مزلة والأنبياء يقولون رب سلم سلم والناس عليه كالبرق وكطرفة العين وكأجود الخيل والركاب وشدا على الأقدام فناج مسلم ومخدوش مُرْسَلٌ ومطروح فيها ولها سبعة أبواب لكل باب منهم جزء مقسوم (الرامهرمزى فى الأمثال عن أبى هريرة)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٤٨، رقم ١٠٨) . وأخرجه أيضًا: الديلمى (٢/٤٢٠، رقم ٣٨٦٢) .\n٦٤٨٣ - إن الصعيد الطيب طهور ما لم يجد الماء ولو إلى عشر حجج فإذا وجدت الماء فأمس بشرتك (أحمد، وأبو داود، وأبو يعلى، والرويانى، والضياء عن أبى ذر)","vol":"7","page":363},{"text":"أخرجه أحمد (٥/١٤٦، رقم ٢١٣٤٢)، وأبو داود (١/٩١، رقم ٣٣٣) . وأخرجه أيضًا: الدارقطنى (١/١٨٧) .\n٦٤٨٤ - إن الصعيد الطيب وضوء المسلم وإن لم يجد الماء عشر سنين فإذا وجد الماء فليمسه بشرته فإن ذلك هو خير (عبد الرزاق، وأحمد، والترمذى - حسن صحيح - وابن خزيمة، وابن حبان، والدارقطنى، والحاكم عن أبى ذر)\nأخرجه عبد الرزاق (١/٢٣٨، رقم ٩١٣)، وأحمد (٥/١٥٥، رقم ٢١٤٠٨)، والترمذى (١/٢١١، رقم ١٢٤) وقال: حسن صحيح. وابن خزيمة كما فى إتحاف المهرة (١٤/١٧٥، رقم ١٧٥٨٨)، وابن حبان (٤/١٤٠، رقم ١٣١٣)، والدارقطنى (١/١٨٧)، والحاكم (١/٢٨٤، رقم ٦٢٧) وقال: صحيح. وأخرجه أيضًا: البيهقى (١/٢١٢، رقم ٩٦١) .\n٦٤٨٥ - إن الصف الأول لعلى مثل صف الملائكة ولو تعلمون لابتدرتموه (ابن أبى شيبة عن أبى)\nأخرجه ابن أبى شيبة (١/٣٣٣، رقم ٣٨١٦) .","vol":"7","page":364},{"text":"٦٤٨٦ - إن الصفا الزلال الذى لا يثبت عليه أقدام العلماء الطمع (الديلمى عن ابن عباس. الديلمى عن أسامة بن زيد)\nحديث ابن عباس: أخرجه الديلمى (١/٢٠١، رقم ٧٦٣) .\nحديث أسامة بن زيد: أخرجه أيضًا: ابن الجوزى من طريق ابن عدى فى الموضوعات (١/٣٨٣، رقم ٤٦١) .\n٦٤٨٧ - إن الصلاة لا يصلح فيها شىء من كلام الناس إنما هو تسبيح وتكبير وتهليل وقراءة القرآن (عبد الرزاق عن زيد بن أسلم مرسلًا)\nأخرجه عبد الرزاق (٢/٣٣١، رقم ٣٥٧٧) .\n٦٤٨٨ - إن الصلاة والصيام والذكر تضاعف على النفقه فى سبيل الله بسبعمائة ضعف (أبو داود، والحاكم، والبيهقى عن سهل بن معاذ عن أبيه)\nأخرجه أبو داود (٣/٨، رقم ٢٤٩٨)، والحاكم (٢/٨٨، رقم ٢٤١٥) وقال: صحيح الإسناد. والبيهقى (٩/١٧٢ رقم ١٨٣٥٥) .\n٦٤٨٩ - إن الصلوات الخمس يذهبن بالذنوب كما يذهب الماء الدرن (محمد بن نصر عن عثمان)","vol":"7","page":365},{"text":"أخرجه محمد بن نصر فى تعظيم قدر الصلاة (١/١٥١، رقم ٨٤) . وأخرجه أيضًا: أحمد (١/٧١، رقم ٥١٨)، والبيهقى فى شعب الإيمان (٣/٤١، رقم ٢٨١٣) .\n٦٤٩٠ - إن الصيام ليس من الأكل والشرب فقط إنما الصيام من اللغو والرفث فإن سابك أحد أو جهل عليك فقل إنى صائم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/٢٥٥، رقم ٣٤٧٩) .\nوللحديث أطراف أخرى منها: \"ليس الصيام من الأكل والشرب\".\n٦٤٩١ - إن الطاعون رحمة ربكم ودعوة نبيكم وموت الصالحين قبلكم وهو شهادة (الشيرازى فى الألقاب عن معاذ)\nوالحديث ورد موقوفًا على معاذ بن جبل وسيأتى فى مسنده فى الأفعال.\n٦٤٩٢ - إن الطير إذا أصبحت سبحت ربها وسألته قوت يومها (الخطيب عن على)\nأخرجه الخطيب (١١/٩٧) قال المناوى (٢/٣٦٦): فيه الحسين بن علوان أورده الذهبى فى الضعفاء وقال متهم متروك.","vol":"7","page":366},{"text":"٦٤٩٣ - إن الطير لتضرب بمناقيرها على الأرض وتحرك أذنابها من هول يوم القيامة وما يتكلم شاهد الزور ولا يفارق قدماه على الأرض حتى تقذف به فى النار (الطبرانى فى الأوسط) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣١٩، رقم ٧٦١٦) . وأخرجه أيضًا: العقيلى (٤/٣٦٣، ترجمة ١٩٧٥ هارون بن الجهم)، وابن حبان فى الضعفاء (٢/٢٨١، ترجمة ٩٧٥ محمد بن فرات الكوفى التميمى) . قال الهيثمى (٤/٢٠٠): فيه من لا أعرفه.\n٦٤٩٤ - إن الظروف لا تحل شيئا ولا تحرمه وكل مسكر حرام وليس أن تجلسوا فتشربوا حتى إذا ثملت العروق تفاخرتم فوثب الرجل على ابن عمه فضربه بالسيف فتركه أعرج (أبو يعلى، والبغوى، وابن حبان، وابن السنى، وأبو نعيم معًا فى الطب عن الأشج العصرى. أحمد عن بريدة)","vol":"7","page":367},{"text":"حديث الأشج: أخرجه أبو يعلى (١٢/٢٤٣، رقم ٦٨٤٩) قال الهيثمى (٥/٦٤): فيه المثنى بن ماوى أبو المنازل ذكره ابن أبى حاتم ولم يضعفه ولم يوثقه وبقية رجاله ثقات. والبغوى (١/٢٣٠، رقم ١٤٩)، وابن حبان (١٦/١٧٨، رقم ٧٢٠٣) .\nحديث بريدة: أخرجه أحمد (٥/٣٥٦، رقم ٢٣٠٦٦) .\nومن غريب الحديث: \"الظروف\" أى الأوعية.\n٦٤٩٥ - إن الظلم ظلمات يوم القيامة (مسلم عن ابن عمر)\nأخرجه مسلم (٤/١٩٩٦، رقم ٢٥٧٩) .\n٦٤٩٦ - إن العار ليلزم المرء يوم القيامة حتى يقول يا رب لإرسالك بى إلى النار أيسر على مما ألقى وإنه ليعلم ما فيها من شدة العذاب (الحاكم وتعقب عن جابر)\nأخرجه الحاكم (٤/٦٢٠، رقم ٨٧٢٠) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص قائلا: الفضل بن عيسى الرقاشى واهٍ. وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/١٥٢، رقم ٣٤٢٣) .","vol":"7","page":368},{"text":"٦٤٩٧ - إن العامل على الصدقة بالحق كالغازى فى سبيل الله حتى يرجع إلى بيته (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٥٢، رقم ٤٢٩٨) .\nوالحديث أصله عند أبى داود، والترمذى بطرف: \"العامل على الصدقة\".\n٦٤٩٨ - إن العباس منى وأنا منه (ابن سعد عن ابن عباس)\nأخرجه ابن سعد (٤/٢٤) . وأخرجه أيضًا: أحمد (١/٣٠٠، رقم ٢٧٣٤)، والنسائى (٨/٣٣، رقم ٤٧٧٥)، والحاكم (٣/٣٦٧، رقم ٥٤١١) وقال: صحيح الإسناد.\n٦٤٩٩ - إن العبد إذا أخطأ خطيئة نكتت فى قلبه نكتة سوداء فإن هو نزع واستغفر وتاب صقل قلبه وإن عاد زيد فيها حتى تعلو على قلبه وهو الران الذى ذكر الله ﴿كلا بل ران على قلوبهم ما كانوا يكسبون﴾ [المطففين: ١٤] (أحمد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن أبى الدنيا فى التوبة، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"7","page":369},{"text":"أخرجه أحمد (٢/٢٩٧، رقم ٧٩٣٩)، والترمذى (٥/٤٣٤، رقم ٣٣٣٤) وقال: حسن صحيح. والنسائى فى الكبرى (٦/١١٠، رقم ١٠٢٥١)، وابن ماجه (٢/١٤١٨، رقم ٤٢٤٤)، وابن أبى الدنيا فى التوبة (ص١٤٣، رقم ١٩٨ ط مكتبة القرآن)، وابن حبان (٧/٢٧، رقم ٢٧٨٧)، والحاكم (١/٤٥، رقم ٦) وقال: صحيح. والبيهقى فى شعب الإيمان\n(٥/٤٤٠، رقم ٧٢٠٣ مكرر) .\n٦٥٠٠ - إن العبد إذا أسلم قبل مولاه لم يرد إليه وإذا أسلم المولى ثم أسلم العبد دفع إليه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٩، رقم ٧٩٧٨) قال الهيثمى (٤/٢٤٦): فيه عمر بن موسى بن وجيه، وهو متروك.\n٦٥٠١ - إن العبد إذا اشتكى يقول الله لملائكته اكتبوا لعبدى ما كان يعمل مطلقا حتى يبدو لى أطلقه أم أقبضه (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: أحمد (٢/٢٠٥، رقم ٦٩١٦) . والبزار (٦/٣٩٢، رقم ٢٤١٣) .","vol":"7","page":370},{"text":"٦٥٠٢ - إن العبد إذا بلغ أربعين سنة وهو العمر أمنه الله من الخصال الثلاث من الجنون والجذام والبرص فإذا بلغ خمسين سنة وهو الدهر خفف الله عنه الحساب فإذا بلغ ستين سنة وهو فى إدبار من قوته رزقه الله الإنابة إليه فيما يحب فإذا بلغ سبعين سنة وهو الحقب أحبه أهل السماء فإذا بلغ ثمانين سنة وهو الهرم كتب الله حسناته وتجاوز عن سيئاته فإذا بلغ تسعين وهو الفناء وقد ذهب العقل غفر الله ما تقدم من ذنبه وما تأخر وشفع فى أهل بيته وسماه أهل السماء أسير الله فإذا بلغ مائة سنة سمى حبيس الله فى الأرض وحق على الله أن لا يعذب حبيسه فى الأرض (الحكيم عن أبى هريرة)\nذكره الحكيم (٢/١٥٥) .\n٦٥٠٣ - إن العبد إذا توضأ فأحسن الوضوء ثم صلى فأحسن الصلاة تحاتت عنه ذنوبه كما يتحات ورق هذه الشجرة (الطبرانى عن سلمان)","vol":"7","page":371},{"text":"أخرجه الطبرانى (٦/٢٥٧، رقم ٦١٥٢) قال الهيثمى (١/٣٠٠): فيه أشعث بن أشعث السعدانى، ولم أجد من ترجمه. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/١٥، رقم ٢٧٣٧) .\n٦٥٠٤ - إن العبد إذا توضأ فغسل يديه خرجت خطاياه من يديه فإذا مضمض واستنثر خرجت خطاياه من ذراعيه ورأسه فإذا غسل رجليه خرجت خطاياه من رجليه فإذا قام إلى الصلاة وكان هواه وقلبه ووجهه أو كله إلى الله انصرف كما ولدته أمه (ابن ماجه، والطبرانى، والحاكم عن عمرو بن عبسة)\nهو جزء من حديث إسلام عمرو بن عبسة الطويل: أخرجه ابن ماجه (١/١٠٤، رقم ٢٨٣)، والحاكم (١/٢٢٢، رقم ٤٥٤) وقال: صحيح الإسناد على شرطهما. وأخرجه أيضًا: ابن أبى شيبة (١/١٥، رقم ٤٣)، وأحمد (٤/١١٢، رقم ١٧٠٦٠)، ومسلم (١/٥٦٩، رقم ٨٣٢)، والطبرانى فى الأوسط (٦/٢٤٥، رقم ٦٣٠٦)، وفى الأحاديث الطوال (ص ٣٤، رقم ١١ ط المكتب الإسلامى) .","vol":"7","page":372},{"text":"٦٥٠٥ - إن العبد إذا دخل بيته وأوى إلى فراشه ابتدره ملكه وشيطانه يقول شيطانه اختم بشر ويقول الملك اختم بخير فإن ذكر الله وحمده طرد الملك الشيطان وظل يكلؤه وإن هو انتبه من منامه ابتدره ملكه وشيطانه يقول له الشيطان افتح بشر ويقول الملك افتح بخير فإن هو قال الحمد لله الذى رد إلىَّ نفسى بعد موتها ولم يمتها فى منامها الحمد لله الذى يمسك السموات والأرض أن تزولا ولئن زالتا إن أمسكهما من أحد من بعده إنه كان حليما غفورا وقال الحمد لله الذى يمسك السماء أن تقع على الأرض إلا بإذنه إن الله بالناس لرءوف رحيم فإن هو خر من فراشه فمات كان شهيدا وإن قام يصلى صلى فى فضائل (النسائى، وأبو يعلى، وابن السنى عن جابر)","vol":"7","page":373},{"text":"أخرجه النسائى فى الكبرى (٦/٢١٣، رقم ١٠٦٨٩)، وأبو يعلى (٣/٣٢٦، رقم ١٧٩١) قال الهيثمى (١٠/١٢٠): رجاله رجال الصحيح غير إبراهيم بن الحجاج الشامى، وهو ثقة. وابن السنى فى عمل يوم وليلة (ص ١٥، رقم ١٢) . وأخرجه أيضًا: الحاكم (١/٧٣٣، رقم ٢٠١١) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"يكلؤه\" يحفظه ويرعاه.\n٦٥٠٦ - إن العبد إذا صلى فلم يتم صلاته خشوعها ولا ركوعها وأكثر الالتفات لم يتقبل منه ومن جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة وإن كان على الله كريما (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١١، رقم ٩٧٧٨) . قال الهيثمى (٢/١٢٢): فيه عبيد الله بن زحر، وهو ضعيف جدًّا.\n٦٥٠٧ - إن العبد إذا صلى فى العلانية فأحسن وصلى فى السر فأحسن قال الله هذا عبدى حقا (ابن ماجه عن أبى هريرة)","vol":"7","page":374},{"text":"أخرجه ابن ماجه (٢/١٤٠٥، رقم ٤٢٠٠) قال البوصيرى (٤/٢٣٦): هذا إسناد ضعيف. وأورده ابن أبى حاتم فى العلل (١/١٨٩، رقم ٥٤١) وقال قال أبى: هذا حديث منكر.\n٦٥٠٨ - إن العبد إذا ظُلِمَ فلم يَنْتَصِرْ ولم يكن له من ينصره رفع طرفه إلىالسماء فدعا الله قال الله لبيك عبدى أنا أنصرك عاجلا أو آجلا (الحاكم فى تاريخه، والديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/١٩٦، رقم ٧٤٠) .\n٦٥٠٩ - إن العبد إذا عمل بالبدعة خلاه الشيطان والعبادة وألقى عليه الخشوع والبكاء (أبو نصر عن أنس)\n٦٥١٠ - إن العبد إذا غسل يديه خرجت خطايا يديه وإذا غسل وجهه وتمضمض وتشوص واستنشق ومسح برأسه خرجت خطايا سمعه وبصره ولسانه وإذا غسل ذراعيه وقدميه كان كيوم ولدته أمه (الطبرانى فى الأوسط عن أبى أمامة)\nأخرجه الطبرانى فى الأوسط (٤/٣٤٨، رقم ٤٣٩٧) .\nومن غريب الحديث: \"تشوص\" أى نظف أسنانه.","vol":"7","page":375},{"text":"٦٥١١ - إن العبد إذا قام إلى الصلاة فالتفت قال له ربه أى عبدى أنا خير مما تلتفت إليه فإن التفت الثانية والثالثة قال له مثل ذلك فإن التفت الرابعة أعرض الله عنه (الديلمى عن حذيفة)\nأخرجه الديلمى (١/١٩٥، رقم ٧٣٧) .\n٦٥١٢ - إن العبد إذا قام فى الصلاة فإنه بين عينى الرحمن فإذا التفت قال له الرب يا ابن آدم إلى من تلتفت إلى خير منى ابن آدم أقبل على صلاتك فأنا خير لك ممن تلتفت إليه (العقيلى عن أبى هريرة)\nأخرجه العقيلى (١/٧٠ ترجمة ٧٢ إبراهيم بن يزيد الخوزى) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢٦٨، رقم ٥٥٣) . قال الهيثمى (٢/٨٠): فيه إبراهيم بن يزيد الخوزى، وهو ضعيف.\n٦٥١٣ - إن العبد إذا قام فى الصلاة فتحت له أبواب الجنة وكشفت له الحجب بينه وبين ربه واستقبلته الحور العين ما لم يمتخط أو يتنخع (الطبرانى عن أبى أمامة)","vol":"7","page":376},{"text":"أخرجه الطبرانى (٨/٢٥٠، رقم ٧٩٨٠) . قال المنذرى (١/١٢٦): فى إسناده نظر. وقال الهيثمى (٢/٢٠): رواه الطبرانى فى الكبير من طريق طريف بن الصلت عن الحجاج بن عبد الله بن هرم، ولم أجد من ترجمهما.\n٦٥١٤ - إن العبد إذا قام يصلى أتى بذنوبه كلها فوضعت على رأسه وعاتقيه فكلما ركع وسجد تساقطت عنه (ابن زنجويه، وابن نصر، والطبرانى، وأبو نعيم فى الحلية، والبيهقى، وابن عساكر عن ابن عمر. ابن حبان عن ابن عمرو)\nحديث ابن عمر: أخرجه ابن نصر فى تعظيم قدر الصلاة (١/٣١٦، رقم ٢٩٣)، وأبو نعيم فى الحلية (٦/٩٩)، والبيهقى (٣/١٠، رقم ٤٤٧٣)، وابن عساكر (١٩/٢٥٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٧٩، رقم ٤٨٦) . قال الهيثمى (٢/١٢٣): رواه الطبرانى فى الكبير، وفيه عبد الله بن صالح كاتب الليث قال عبد الملك بن شعيب بن الليث: ثقة مأمون وضعفه الجماعة أحمد وغيره","vol":"7","page":377},{"text":"حديث ابن عمرو: أخرجه ابن حبان (٣/١١٧، رقم ١٧٣٢ ط العلمية ت: كمال يوسف الحوت) .\n٦٥١٥ - إن العبد إذا كان على طريقة حسنة من العبادة ثم مرض قيل للملك الموكل به اكتب له مثل عمله إذا كان طليقا حتى أطلقه أو أكفته إلى (أحمد عن ابن عمرو بإسناد حسن) [المناوى]\nأخرجه أحمد (٢/٢٠٣، رقم ٦٨٩٥) قال الهيثمى (٢/٣٠٣): إسناده صحيح. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١٩٦، رقم ٢٠٣٠٨)، والبيهقى (٣/٣٧٤، رقم ٦٣٣٨) .\nومن غريب الحديث: \"أكفته\": أى أضمه.\n٦٥١٦ - إن العبد إذا كان على طريقة حسنة من العبادة ثم مرض قيل للملك الموكل اكتب له مثل عمله إذا كان طلقا حتى أطلقه أو أكفته إلى (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٣/٣٧٤، رقم ٦٣٣٨) .","vol":"7","page":378},{"text":"٦٥١٧ - إن العبد إذا كان همه الدنيا وسدمه أفشى الله عليه ضيعته وجعل فقره بين عينيه فلا يصبح إلا فقيرا ولا يمسى إلا فقيرا وإن العبد إذا كانت الآخرة همه وسدمه جمع الله له ضيعته وجعل غناه فى قلبه فلا يصبح إلا غنيا ولا يمسى إلا غنيا (هناد عن أنس)\nأخرجه هناد فى الزهد (٢/٣٥٤، رقم ٦٦٧) .\nومن غريب الحديث: \"سدمه\" السدم الولوع بالشىء واللهج به.\n٦٥١٨ - إن العبد إذا لعن شيئا صعدت اللعنة إلى السماء فتغلق أبواب السماء دونها ثم تهبط إلى الأرض فتغلق أبوابها دونها ثم تأخذ يمينا وشمالا فإذا لم تجد مساغا رجعت إلى الذى لعن فإن كان لذلك أهلا وإلا رجعت إلى قائلها (أبو داود، والطبرانى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه أبو داود (٤/٢٧٧، رقم ٤٩٠٥) قال الحافظ فى الفتح (١٠/٤٦٧): سنده جيد. والبيهقى فى شعب الإيمان\n(٤/٢٩٦، رقم ٥١٦٢) . وأخرجه أيضًا: الديلمى (١/١٩٨، رقم ٧٤٧) .","vol":"7","page":379},{"text":"٦٥١٩ - إن العبد إذا مرض أوحى الله إلى ملائكته إنى قيدت عبدى بقيد من قيودى فإن أقبضه أغفر له وإن أعافه فحينئذ يقعد لا ذنب له (الحاكم وتعقب عن أبى أمامة)\nأخرجه الحاكم (٤/٣٤٨، رقم ٧٨٧١) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص قائلا: عفير واهٍ.\n٦٥٢٠ - إن العبد إذا نصح لسيده وأحسن عبادة ربه كان له أجره مرتين (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، وابن حبان عن ابن عمر)\nأخرجه مالك (٢/٩٨١، رقم ١٧٧٢)، وأحمد (٢/١٨، رقم ٤٦٧٣)، والبخارى (٢/٩٠٠، رقم ٢٤١٢)، ومسلم (٣/١٢٨٤، رقم ١٦٦٤)، وأبو داود (٤/٣٤٣، رقم ٥١٦٩)، وابن حبان كما فى إتحاف المهرة (٩/٢٩٤ رقم ١١١٩٤) . وأخرجه أيضًا: أبو عوانة (٤/٧٥، رقم ٦٠٨٢)، والبيهقى فى السنن الكبرى (٨/١٢، رقم ١٥٥٨٥)، وفى شعب الإيمان (٦/٣٨٣، رقم ٨٦٠١)، والقضاعى (٢/٢٩٩، رقم ١٤٠٣) .","vol":"7","page":380},{"text":"٦٥٢١ - إن العبد المؤمن إذا قام فى الصلاة وضعت ذنوبه على رأسه فتفرق عنه كما تفرق عذوق النخلة يمينا وشمالا (الطبرانى عن سلمان. ورواه عبد الرزاق عنه موقوفا)\nحديث سلمان المرفوع: أخرجه الطبرانى (٦/٢٣٦، رقم ٦٠٨٨) قال الهيثمى (١/٣٠٠): فيه أبان بن أبى عياش ضعفه شعبة وأحمد وغيرهما ووثقه سلم العلوى وغيره.\nحديث سلمان الموقوف: أخرجه عبد الرزاق (١/٤٦، رقم ١٤٤) .\n٦٥٢٢ - إن العبد المؤمن إذا كان فى انقطاع من الدنيا وإقبال من الآخرة نزل إليه ملائكة من السماء بيض الوجوه كأن وجوههم الشمس معهم كفن من أكفان الجنة وحنوط من حنوط الجنة حتى يجلسوا منه مد البصر ثم يجىء ملك الموت حتى يجلس عند رأسه فيقول أيتها النفس الطيبة اخرجى إلى مغفرة من الله ورضوان قال فتخرج تسيل كما تسيل القطرة من فى السقاء فيأخذها فإذا أخذها لم يدعوها فى يده طرفة عين حتى يأخذوها فيجعلوها فى ذلك الكفن وفى ذلك الحنوط ويخرج منها كأطيب نفحة مسك وجدت على وجه","vol":"7","page":381},{"text":"الأرض قال فيصعدون بها فلا يمرون يعنى بها على ملإ من الملائكة إلا قالوا ما هذا الروح الطيب فيقولون فلان بن فلان بأحسن أسمائه التى كانوا يسمونه بها فى الدنيا حتى ينتهوا بها إلى السماء الدنيا فيستفتحون له فيفتح لهم فيشيعه من كل سماء مقربوها إلى السماء التى تليها حتى ينتهى به إلى السماء السابعة فيقول الله اكتبوا كتاب عبدى فى عليين وأعيدوه إلى الأرض فإنى منها خلقتهم وفيها أعيدهم ومنها أخرجهم تارة أخرى قال فتعاد روحه فى جسده فيأتيه ملكان فيجلسانه فيقولان له من ربك فيقول ربى الله فيقولان له ما دينك فيقول دينى الإسلام فيقولان له ما هذا الرجل الذى بعث فيكم فيقول هو رسول الله - ﷺ - فيقولان له وما علمك فيقول قرأت كتاب الله فآمنت به وصدقت فينادى منادٍ فى السماء أن صدق عبدى فافرشوه من الجنة وألبسوه من الجنة وافتحوا له بابا إلى الجنة قال فيأتيه من روحها وطيبها ويفسح له فى قبره مد بصره قال ويأتيه رجل حسن الوجه حسن","vol":"7","page":382},{"text":"الثياب طيب الريح فيقول أبشر بالذى يسرك هذا يومك الذى كنت توعد فيقول له من أنت فوجهك الوجه يجىء بالخير فيقول أنا عملك الصالح فيقول رب أقم الساعة حتى أرجع إلى أهلى ومالى قال وإن العبد الكافر إذا كان فى انقطاع من الدنيا وإقبال من الآخرة نزل إليه من السماء ملائكة سود الوجوه معهم المسوح فيجلسون منه مد البصر ثم يجىء ملك الموت حتى يجلس عند رأسه فيقول يا أيتها النفس الخبيثة اخرجى إلى سخط من الله وغضب قال فتفرق فى جسده فينتزعها كما ينتزع السفود من الصوف المبلول فيأخذها فإذا أخذها لم يدعوها فى يده طرفة عين حتى يجعلوها فى تلك المسوح ويخرج منها كأنتن ريح جيفة وجدت على وجه الأرض فيصعدون بها فلا يمرون بها على ملإ من الملائكة إلا قالوا ما هذا الروح الخبيث فيقولون فلان بن فلان بأقبح أسمائه التى كان يسمى بها فى الدنيا حتى ينتهى به إلى السماء الدنيا فيستفتح له فلا يفتح له ثم قرأ رسول الله - ﷺ - ﴿لا تفتح لهم أبواب","vol":"7","page":383},{"text":"السماء ولا يدخلون الجنة حتى يلج الجمل فى سم الخياط﴾ [الأعراف: ٤٠] فيقول الله اكتبوا كتابه فى سجين فى الأرض السفلى فتطرح روحه طرحا ثم قرأ ﴿ومن يشرك بالله فكأنما خر من السماء فتخطفه الطير أو تهوى به الريح فى مكان سحيق﴾ [الحج: ٣١] فتعاد روحه فى جسده ويأتيه ملكان فيجلسانه فيقولان له من ربك فيقول هاه هاه لا أدرى فيقولان له ما دينك فيقول هاه هاه لا أدرى فيقولان له ما هذا الرجل الذى بعث فيكم فيقول هاه هاه لا أدرى فينادى منادٍ من السماء أن كذب فافرشوا له من النار وافتحوا له بابا إلى النار فيأتيه من حرها وسمومها ويضيق عليه قبره حتى تختلف فيه أضلاعه ويأتيه رجل قبيح الوجه قبيح الثياب منتن الريح فيقول أبشر بالذى يسوءك هذا يومك الذى كنت توعد فيقول من أنت فوجهك الوجه يجىء بالشر فيقول أنا عملك الخبيث فيقول رب لا تقم الساعة (الطيالسى، وأحمد، وأبو داود، وابن منيع، والرويانى، وهناد بن السرى فى الزهد، وابن خزيمة، وأبو","vol":"7","page":384},{"text":"عوانة، وابن منده فى كتاب الإيمان، والحاكم، والبيهقى فى شعب الإيمان وصححه، والضياء عن البراء قال أبو عوانة هذا حديث اختلف أهل العلم فى صحته وقال ابن منده إسناده متصل مشهور وهو ثابت على رسم الجماعة)\nأخرجه الطيالسى (ص ١٠٢، رقم ٧٥٣)، وأحمد (٤/٢٨٧، رقم ١٨٥٥٧)، وقال الهيثمى (٣/٥٠): رجاله رجال الصحيح. وأبو داود (٤/٢٣٩، رقم ٤٧٥٣)، والرويانى (١/٢٦٣، رقم ٣٩٢)، وهناد (١/٢٠٥، رقم ٣٣٩)، وابن خزيمة فى التوحيد (ص ١١٩)، وأبو عوانة كما فى إتحاف المهرة (٢/٤٥٩، رقم ٢٠٦٣)، وابن منده (٢/٩٦٢، رقم ١٠٦٤)، وقال: هذا إسناد متصل مشهور رواه جماعة عن البراء وهو ثابت على رسم الجماعة. والحاكم (١/٩٣ ٩٨، رقم ١٠٧، ١٠٩ ١١٧) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (١/٣٥٥، رقم ٣٩٥) وقال: صحيح الإسناد.","vol":"7","page":385},{"text":"٦٥٢٣ - إن العبد المؤمن ليدعو الله فيقول الله لجبريل لا تجبه فإنى أحب أن أسمع صوته وإذا دعاه الفاجر قال يا جبريل اقض حاجته إنى لا أحب أن أسمع صوته (ابن النجار عن أنس وفيه إسحاق بن أبى فروة)\n٦٥٢٤ - إن العبد المسلم إذا توضأ فأتم وضوءه ثم دخل فى صلاته فأتم صلاته خرج من صلاته كما يخرج من بطن أمه من الذنوب (ابن عساكر عن عثمان)\nأخرجه ابن عساكر (٥٩/٣١٣) . وأخرجه أيضًا: البزار (٢/٨٣، رقم ٤٣٥) .\n٦٥٢٥ - إن العبد المملوك ليحاسب بصلاته فإذا نقص منها قيل له لم نقصت منها فيقول يا رب سلطت علىَّ مليكا يشغلنى عن صلاتى فيقول قد رأيتك تسرق من ماله لنفسك فهلا سرقته فى عملك لنفسك فيتخذ الله عليه الحجة (أحمد عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٣٢٨، رقم ٨٣٣٥) . قال الهيثمى (١/٢٩٢): فيه مبارك بن فضالة وثقة عفان بن مسلم وأحمد وجماعة واختلف فى الاحتجاج به.","vol":"7","page":386},{"text":"٦٥٢٦ - إن العبد تقبض روحه فى منامه فلا يدرى أترد إليه أم لا فيكون قد قضى وتره خير له ومن صام ثلاثا من الشهر فقد صام الدهر لأن الحسنة بعشر أمثالها ويصبح العبد وعلى كل سلامى منه زكاة قيل يا رسول الله وما السلامى قال رأس كل عظم من جسده فإذا صلى ركعتين بأربع سجدات فقد أدى ما على جسده من زكاة (ابن عساكر عن أبى الدرداء قال أمرنى رسول الله - ﷺ - أن لا أنام إلا على وتر وأمرنى بصيام ثلاثة أيام من الشهر وأمرنى بأربع سجدات بعد ارتفاع الشمس للضحى ثم فسرهن لى قال … فذكره)\nأخرجه ابن عساكر (٦٢/٢٢٦) .\n٦٥٢٧ - إن العبد لا يخطئه من الدعاء أحد ثلاث إما ذنب يغفر وإما خير يدخر وإما أجر يعمل (الديلمى عن أنس)\nأخرجه الديلمى (١/١٩٨، رقم ٧٤٩) .","vol":"7","page":387},{"text":"٦٥٢٨ - إن العبد لا يزال من الله والله منه ما لم يُخْدَمْ فإذا خُدِمَ وجب عليه الحساب (عبد الرزاق، سعيد بن منصور، والبيهقى فى شعب الإيمان، وأبو نعيم فى حلية الأولياء، وابن عساكر عن أبى الدرداء)\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/٩٧)، والبيهقى فى شعب الإيمان (٧/٣٠٨)، وأبو نعيم فى حلية الأولياء\n(١/٢١٥)، ابن عساكر (٤٧/١٤٠) .\n٦٥٢٩ - إن العبد ليبلغ بحسن خلقه درجة الصوم والصلاة (الحكيم عن أبى الدرداء. الحاكم عن أبى هريرة)\nحديث أبى الدرداء: ذكره الحكيم (٣/٢٢١) .\nحديث أبى هريرة: أخرجه الحاكم (١/١٢٨، رقم ٢٠٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٣٦، رقم ٦٢٨٣) .\n٦٥٣٠ - إن العبد ليبلغ بحسن خلقه عظيم درجات الآخرة وشرف المنازل وإنه لضيق العبادة وإنه ليبلغ بسوء خلقه أسفل درجة فى جهنم (الطبرانى عن أنس) [المناوى]","vol":"7","page":388},{"text":"أخرجه الطبرانى (١/٢٦٠، رقم ٧٥٤) قال الهيثمى (٨/٢٥): رواه الطبرانى عن شيخه المقدام بن داود، وهو ضعيف، وبقية رجاله ثقات. وأخرجه أيضًا: الضياء (٥/١٩١، رقم ١٨١٢) .\n٦٥٣١ - إن العبد ليتصدق بالكسرة تربو عند الله حتى تكون مثل أحد (الطبرانى عن أبى برزة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١١١) قال الهيثمى: فيه سوار بن مصعب، وهو ضعيف.\nومن غريب الحديث: \"تربو\" تنمو وتزيد.\n٦٥٣٢ - إن العبد ليتكلم بالكلمة ما يتبين فيها يزل بها فى النار أبعد ما بين المشرق والمغرب (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٨، رقم ٨٩٠٩)، والبخارى (٥/٢٣٧٧، رقم ٦١١٢)، ومسلم (٤/٢٢٩٠، رقم ٢٩٨٨) .\n٦٥٣٣ - إن العبد ليتكلم بالكلمة من رضوان الله لا يلقى لها بالا يرفعه الله بها درجات وإن العبد ليتكلم بالكلمة من سخط الله لا يلقى لها بالا يهوى بها فى جهنم (أحمد، والبخارى عن أبى هريرة)","vol":"7","page":389},{"text":"أخرجه أحمد (٢/٣٣٤، رقم ٨٣٩٢)، والبخارى (٥/٢٣٧٧، رقم ٦١١٣) .\n٦٥٣٤ - إن العبد ليدعو الله وهو يحبه فيقول يا جبريل اقض لعبدى هذا حاجته وأخرها فإنى أحب أن أسمع صوته وإن العبد ليدعو الله وهو يبغضه فيقول الله يا جبريل اقض لعبدى حاجته بإخلاصه وعجلها له فإنى أكره أن أسمع صوته (ابن عساكر عن أنس وجابر معًا وفيه إسحاق بن عبد الله بن أبى فروة متروك)\nأخرجه ابن عساكر (٨/٢٤٤) .\nوأخرجه عن جابر وحده: الطبرانى فى الأوسط (٨/٢١٦، رقم ٨٤٤٢) . قال الهيثمى (١٠/١٥١): فيه إسحاق بن عبد الله بن أبى فروة وهو متروك.\nوأخرجه عن أنس وحده: الديلمى (١/١٩٧، رقم ٧٤٥) .\n٦٥٣٥ - إن العبد ليذنب الذنب فيدخل به الجنة قيل كيف قال يكون نصب عينيه تائبا فارًّا حتى يدخل به الجنة (ابن المبارك عن الحسن مرسلًا)\nأخرجه ابن المبارك فى الزهد (١/٥٢، رقم ١٦٢) .","vol":"7","page":390},{"text":"٦٥٣٦ - إن العبد ليذنب ذنبا فإذا ذكره أحزنه ما صنع فإذا نظر الله إليه قد أحزنه ما صنع غفر له (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٣٣٢، رقم ٢١٣٩) . قال الهيثمى (١٠/١٩٩): فيه داود بن المحبر، وهو ضعيف.\n٦٥٣٧ - إن العبد ليعالج كرب الموت وسكرات الموت وإن مفاصله ليسلم بعضها على بعض تقول عليك السلام تفارقنى وأفارقك إلى يوم القيامة (القشيرى فى الرسالة عن إبراهيم بن هدبة عن أنس)\nأخرجه أبو القاسم القشيرى فى الرسالة (ص١٥٠ ط الحلبى) .\n٦٥٣٨ - إن العبد ليعطى كتابه يوم القيامة منشورا فيرى فيه حسنات لم يعملها فيقول رب لم أعمل هذه الحسنات فيقول إنها كتبت باغتياب الناس إياك وإن العبد ليعطى كتابه يوم القيامة منشورا فيقول رب ألم أعمل حسنة يوم كذا وكذا فيقال له نحيت عنك باغتيابك الناس (الخرائطى فى مساوئ والأخلاق عن أبى أمامة وفيه الحسن بن دينار عن خصيب بن جحدر)","vol":"7","page":391},{"text":"أخرجه الخرائطى فى مساوئ الأخلاق (ص ٨٦، رقم ١٩٧)\n٦٥٣٩ - إن العبد ليعمل الذنب فإذا ذكره أحزنه فإذا نظر الله إليه قد أحزنه غفر له ما صنع قبل أن يأخذ فى كفارته بلا صلاة ولا صيام (أبو نعيم فى الحلية، وفى تاريخ أصبهان، وابن عساكر عن أبى هريرة. قال أبو نعيم: غريب من حديث صالح المرى انتهى، وصالح منكر الحديث)\nأخرجه أبو نعيم فى الحلية (٦/١٧٦)، وابن عساكر (١٣/٢٩) .\n٦٥٤٠ - إن العبد ليعمل الزمن الطويل من عمره أو كله بعمل أهل الجنة وإنه لمكتوب عند الله من أهل النار وإن العبد ليعمل الزمن الطويل من عمره أو أكثره بعمل أهل النار وإنه لمكتوب عند الله من أهل الجنة (الخطيب عن عائشة)\nأخرجه الخطيب (١١/٣٥٦) .","vol":"7","page":392},{"text":"٦٥٤١ - إن العبد ليعمل عمل أهل الجنة فيما يرى الناس وإنه لمن أهل النار وإنه ليعمل عمل أهل النار فيما يرى الناس وإنه لمن أهل الجنة وإنما الأعمال بالخواتيم وفى لفظ بخواتيمها (أحمد، والبخارى، والطبرانى، وابن حبان، والدارقطنى فى الأفراد عن سهل بن سعد)\nأخرجه أحمد (٥/٣٣٥، رقم ٢٢٨٨٦)، والبخارى (٦/٢٤٣٦، رقم ٦٢٣٣)، وابن حبان (١٤/٥٠، رقم ٦١٧٥) والطبرانى (٦/١٤٣، رقم ٥٧٨٤)، والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٩٨، رقم ٢١٤٧) .\nوللحديث أطراف أخرى منها: \"إن الرجل ليعمل عمل أهل الجنة\".\n٦٥٤٢ - إن العبد ليقول الكلمة لا يقولها إلا ليضحك بها الناس يهوى بها أبعد مما بين السماء والأرض وإنه ليزل عن لسانه أشد مما يزل عن قدميه (الخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"7","page":393},{"text":"أخرجه الخرائطى فى مكارم الأخلاق (ص ١٣٨، رقم ٤٠٧)، والبيهقى فى شعب الإيمان (٤/٢١٣، رقم ٤٨٣٢) . وأخرجه أيضًا: ابن المبارك فى الزهد (١/٢٥٥، رقم ٧٣٤) .\n٦٥٤٣ - إن العبد ليقول يا رب اغفر لى وقد أذنبَ فتقول الملائكة يا رب إنه ليس لذلك بأهل قال الله لكنى أهل بأن أغفر له (الحكيم عن أنس)\nذكره الحكيم (٣/١٩٩) .\n٦٥٤٤ - إن العبد ليكذب الكذبة فيتباعد الملك عنه مسيرة ميل من نتن ما جاء به (الخرائطى فى مساوئ الأخلاق عن ابن عمر)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٦٩، رقم ١٥٤) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٩٨، رقم ٨٥٣) والديلمى (١/١٩٨، رقم ٧٤٦) .\nوللحديث أطراف أخرى منها: \"إذا كذب العبد كذبة\".","vol":"7","page":394},{"text":"٦٥٤٥ - إن العبد ليلتمس مرضاة الله فلا يزال كذلك فيقول الله يا جبريل إن عبدى فلانا يلتمس أن يرضينى ألا وإن رحمتى عليه فيقول جبريل رحمة الله على فلان ويقولها حملة العرش ويقولها من حولهم حتى يقولها أهل السموات السبع ثم يهبط إلى الأرض (أحمد، والطبرانى فى الأوسط، والضياء عن ثوبان)\nأخرجه أحمد (٥/٢٧٩، رقم ٢٢٤٥٤)، قال الهيثمى (١٠/٢٠٢): رجاله رجال الصحيح غير ميمون بن عجلان، وهو ثقة. والطبرانى فى الأوسط (٢/٥٧، رقم ١٢٤٠) . قال الهيثمى (١٠/٢٧٢): رجاله ثقات.\n٦٥٤٦ - إن العبد ليلقى كتابه يوم القيامة منشورا فينظر فيه فيرى حسنات لم يعملها فيقول يا رب إن هذا لى ولم أعملها فيقال هذا ما اغتابك الناس وأنت لا تشعر (أبو نعيم فى المعرفة عن شبث بن سعد البلوى. [الديلمى عن أبى أمامة])","vol":"7","page":395},{"text":"حديث شبث بن سعد البلوى: أخرجه أبو نعيم فى معرفة الصحابة (٣/١٤٩٣، رقم ٣٧٩٦) . وأورده الحافظ فى الإصابة (٣/٣١١، ترجمة ٣٨٣٣) وقال: أخرجه ابن منده وأبو نعيم فى الصحابة أيضًا.\nحديث أبى أمامة: أخرجه الديلمى (١/١٩٧، رقم ٧٤٤) .\n٦٥٤٧ - إن العبد ليمرض فيرق قلبه فيذكر ذنوبه فيقطر من عينيه مثل الذباب من الدموع فيطهره الله من ذنوبه فإن بعثه بعثه مطهرا وإن قبضه قبضه مطهرا (الحاكم فى تاريخه، والديلمى عن أنس)\nأخرجه الديلمى (١/١٩٦، رقم ٧٤٢) .\n٦٥٤٨ - إن العبد من أمتى إذا قال أشهد أن لا إله إلا الله وأن محمدا رسول الله تطلست ذنوبه كما يطلس أحدكم الكتاب الأسود من الرق الأبيض فإذا قال أشهد أن لا إله إلا الله وأن محمدا رسول الله فتحت له أبواب السماء فلا يمر بصف من صفوف الملائكة إلا قال محمد رسول الله ولم يردها شىء دون الجبار (أبو نصر السجزى فى الإبانة عن ابن مسعود وقال غريب جدًّا)","vol":"7","page":396},{"text":"٦٥٤٩ - إن العبد يؤجر فى نفقته كلها إلا فى البناء (هناد، وابن ماجه، والحكيم، والبيهقى فى شعب الإيمان عن خباب)\nأخرجه هناد فى الزهد (٢/٣٧٤، رقم ٧٢٢)، وابن ماجه (٢/١٣٩٤، رقم ٤١٦٣)، والحكيم (١/٢٥٦)، والبيهقى فى شعب الإيمان (٧/٣٩٣، رقم ١٠٧١٦) .\nوللحديث أطراف أخرى منها: \"يؤجر الرجل فى نفقته\".\n٦٥٥٠ - إن العبد يلبث مؤمنا أحقابا ثم أحقابا ثم يموت والله عليه ساخط وإن العبد يلبث كافرا أحقابا ثم أحقابا ثم يموت والله عنه راض ومن مات همازا لمازا ملقبا للناس كان علامته يوم القيامة أن يسمه الله على الخرطوم من كلا الشفتين (الطبرانى، والبزار عن ابن عمرو)","vol":"7","page":397},{"text":"أخرجه الطبرانى (١٣/٦٥، رقم ١٦٠) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/٦٢، رقم ١٣٦)، والطبرانى فى الأوسط (٨/٣٣٧، رقم ٨٨٠١)، والبيهقى فى شعب الإيمان (٥/٣٠٧، رقم ٦٧٤٤) . قال الهيثمى (٧/٢١٣): رواه الطبرانى فى الكبير والأوسط، وفيه عبد الله بن صالح، وثقه عبد الملك بن شعيب وضعفه غيره.\n٦٥٥١ - إن العبد يولد مؤمنا ويعيش مؤمنا ويموت كافرا وإن العبد يولد كافرا ويعيش كافرا ويموت مؤمنا وإن العبد ليعمل برهة من دهره بالسعادة ثم يدركه ما كتب له فيموت شقيا وإن العبد ليعمل برهة من دهره بالشقاء ثم يدركه ما كتب له فيموت سعيدا (الطبرانى عن ابن مسعود)","vol":"7","page":398},{"text":"أخرجه الطبرانى (١٠/٢٢٣، رقم ١٠٥٤٢) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/١١١، رقم ٢٤٩)، والطبرانى فى الأوسط (٨/٢٣٥، رقم ٨٥٠١) قال الهيثمى (٧/٢١٢): رواه الطبرانى فى الأوسط والكبير باختصار، وفيه عمر بن إبراهيم العبدى، وقد وثقه غير واحد، وقال ابن عدى: حديثه عن قتادة مضطرب، قلت وهذا منها.\n٦٥٥٢ - إن العجماء لتقتص من القرناء يوم القيامة (عبد الله بن أحمد فى زوائده على المسند عن عثمان)\nأخرجه عبد الله بن أحمد فى زوائده (١/٧٢، رقم ٥٢٠) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٠، رقم ٣٨٧) . قال الهيثمى (١٠/٣٥٢): فيه الحجاج بن نصير وقد وثق على ضعفه، وبقية رجال البزار رجال الصحيح غير العوام بن مزاحم وهو ثقة.\n٦٥٥٣ - إن العدو لا يظهر على قوم لواؤهم أو قال رايتهم مع رجل من بنى بكر بن وائل (الطبرانى عن معاوية ومحارب وابنه مسلمة لا يعرفان وبقية رجاله ثقات) [المناوى]","vol":"7","page":399},{"text":"أخرجه الطبرانى (١٩/٣٥٦، رقم ٨٣٤)، قال الهيثمى (٥/٣٢٢): رجاله ثقات.\n٦٥٥٤ - إن العرافة حق ولا بد للناس من العرفاء ولكن العرفاء فى النار (أبو داود عن رجل عن أبيه عن جده)\nأخرجه أبو داود (٣/١٣١، رقم ٢٩٣٤) .\n٦٥٥٥ - إن العرب إذا اتبعت أذناب البقر صب الله عليهم المذلة وسلط عليهم ولد فارس فيدعون فلا يستجاب لهم (تمام عن مساور بن شهاب بن مسور عن أبيه عن جده سعد بن أبى الغادية عن أبيه)\nأخرجه تمام فى الفوائد (١/٢٢٢، رقم ٥٣٣) .\n٦٥٥٦ - إن العربية اندرست فجاءنى بها جبريل غضة طرية كما شق على لسان إسماعيل ﵇ (ابن عساكر عن إبراهيم بن هدبة عن أنس قال قال أصحاب النبى - ﷺ - يا رسول الله ما لك أفصحنا لسانا وأبيننا بيانا قال … فذكره)\nأخرجه ابن عساكر (٥٣/١٠٣) عن أنس\n٦٥٥٧ - إن العرش اهتزت أعواده لموت سعد (الطبرانى عن أسيد بن حضير)","vol":"7","page":400},{"text":"أخرجه الطبرانى (١/٢٠٤، رقم ٥٥٣) . وأخرجه أيضًا: أحمد (٤/٣٥٢، رقم ١٩١١٨) قال الهيثمى (٩/٣٠٩) أسانيده كلها حسنة.\n٦٥٥٨ - إن العرق يوم القيامة ليذهب فى الأرض سبعين باعا وإنه ليبلغ إلى أفواه الناس أو إلى آذانهم (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢١٩٦، رقم ٢٨٦٣) . وأخرجه أيضًا: أحمد (٢/٤١٨، رقم ٩٤١٦)\n٦٥٥٩ - إن العشر عشر الأضحى والوتر يوم عرفة والشفع يوم النحر (أحمد عن جابر، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/٣٢٧، رقم ١٤٥٥١) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٨٠، رقم ٢٢٨٦) . قال الهيثمى (٧/١٣٧): رجالهما رجال الصحيح غير عياش بن عقبة وهو ثقة.\n٦٥٦٠ - إن العلماء إذا حضروا ربهم كان معاذ بن جبل بين أيديهم رتوة بحجر (أبو نعيم فى الحلية عن عمر)\nأخرجه أبو نعيم فى الحلية (١/٢٢٨) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٧٤٢، رقم ١٢٨٧)","vol":"7","page":401},{"text":"٦٥٦١ - إن العيافة والطرق والطيرة من الجبت (ابن سعد، وأحمد، والطبرانى عن قطن بن قبيصة عن أبيه، قال المناوى: وإسناد أحمد جيد)\nأخرجه ابن سعد (٧/٣٥) وأحمد (٥/٦٠، رقم ٢٠٦٢٢) والطبرانى (١٨/٣٦٩، رقم ٩٤١) وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٢٤، رقم ١١١٠٨) والبيهقى (٨/١٣٩، رقم: ١٦٢٩٢)\nوللحديث أطراف منها: (العيافة والطيرة والطرق من الجبت) .\nومن غريب الحديث: \"الطرق\" الضرب بالحصى وهو الخط فى الرمل.\n٦٥٦٢ - إن العين تذرف وإن الدمع يغلب وإن القلب يحزن ولا نعصى الله (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٣، رقم ٦٦٦٧) . قال الهيثمى (٣/١٨): فيه يحيى بن يزيد بن عبد الملك النوفلى وهو ضعيف.\n٦٥٦٣ - إن العين لتولغ بالرجل بإذن الله حتى يصعد حالقا ثم يتردى منه (أحمد، وأبو يعلى، والضياء عن أبى ذر)","vol":"7","page":402},{"text":"أخرجه أحمد (٥/١٤٦، رقم ٢١٣٤٠) قال الهيثمى (٥/١٠٦): رجاله ثقات. وأبو يعلى كما فى إتحاف الخيرة للبوصيرى (٦/١٣، رقم ٥٣٧٢)، وأخرجه أيضًا: البزار (٩/٣٨٦، رقم ٣٩٧٢) والحارث كما فى بغية الباحث (٢/٦٠٣، رقم ٥٦٦) وابن عدى (٣/١٠٤ ترجمة ٦٤٠ ديلم بن غزوان أبو غالب) .\nومن غريب الحديث: \"لتولغ\": أى تعلق وتغرى به.\n٦٥٦٤ - إن العينين وكاء السه فإذا نامت العينان استطلق الوكاء (أحمد عن معاوية)\nأخرجه أحمد (٤/٩٦، رقم ١٦٩٢٥)، قال الهيثمى (١/٢٤٧): فيه أبو بكر بن أبى مريم وهو ضعيف لاختلاطه. وأخرجه أيضًا: الخطيب (٧/٩٢) .\nوللحديث أطراف منها: \"إنما العين وكاء السه\"، \"إنما العينان وكاء السه\"، \"العين وكاء السه\".\n٦٥٦٥ - إن الغادر ينصب له لواء يوم القيامة فيقال ألا هذه غدرة فلان بن فلان (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن ابن عمر)","vol":"7","page":403},{"text":"أخرجه مالك فى الموطأ (ص ٣٤٣، رقم ٩٩٣) رواية محمد بن الحسن الشيبانى، وفى الموطأ رواية يحيى بن بكير ومعن بن عيسى كما فى إتحاف المهرة للحافظ (٨/٥٢٤، رقم ٩٨٩٦)، وقد قال ابن عبد البر فى تجريد التمهيد (ص ٢٦٨ ط دار الكتب العلمية) ليس هذا الحديث عند يحيى بن يحيى ولا ابن القاسم ولا مطرف ولا أبى مصعب وهو عند ابن بكير ومعن بن عيسى جميعا فى الموطأ ورواه فى غير الموطأ جماعة. وأخرجه أحمد (٢/٤٨، رقم ٥٠٨٨) والبخارى (٥/٢٢٨٥، رقم ٥٨٢٤) ومسلم\n(٣/١٣٦٠، رقم ٧٣٥) وأبو داود (٣/٨٢، رقم ٢٧٥٦) والترمذى (٤/١٤٤، رقم ١٥٨١) وقال: حسن صحيح. وأخرجه أيضًا: أبو عوانة (٤/٢٠٦، رقم ٦٥١١) وابن حبان (١٦/٣٣٧، رقم ٧٣٤٢) .\n٦٥٦٦ - إن الغسل يوم الجمعة ليسل الخطايا من أصول الشعر استلالا (الطبرانى، والشيرازى فى الألقاب عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٥٦، رقم ٧٩٩٦) قال المنذرى (١/٢٨٥)، والهيثمى (٢/١٧٤): رجاله ثقات.","vol":"7","page":404},{"text":"٦٥٦٧ - إن الغضب من الشيطان وإن الشيطان خلق من النار وإنما تُطْفَأ النار بالماء فإذا غضب أحدكم فليتوضأ (أحمد، وأبو داود، وابن أبى الدنيا فى ذم الغضب، والطبرانى عن عروة بن محمد بن عطية السعدى عن أبيه عن جده)\nأخرجه أحمد (٤/٢٢٦، رقم ١٨٠١٤)، وأبو داود (٤/٢٤٩، رقم ٤٧٨٤)، والطبرانى (١٧/١٦٧، رقم ٤٤٣)، وأخرجه أيضًا: ابن عساكر (٤٠/ ٢٨٩)\n٦٥٦٨ - إن الغضب ميسم من نار جهنم يضعه الله على نياط أحدهم ألا ترى أنه إذا غضب احمرت عيناه واربَدَّ وجهه وانتفخت أوداجه (الحكيم عن ابن مسعود)\nذكره الحكيم (١/٧٣) .\n٦٥٦٩ - إن الغضب يفسد الإيمان كما يفسد الصبر العسل يا معاوية بن حيدة إن استطعت أن تلقى الله وأنت تحسن الظن به فافعل فإن الله عند ظن عبده به (ابن عساكر عن بهز بن حكيم عن أبيه عن جده)","vol":"7","page":405},{"text":"أخرجه ابن عساكر (٥٢/٢٧) . وأورده أيضًا: الحكيم (١/٧٣)، وابن أبى حاتم فى العلل (١/٣٦١، رقم ١٠٧٠) وقال قال أبى: حديث باطل ومخيس بن تميم مجهول.\n٦٥٧٠ - إن الغنم من دواب الجنة فامسحوا رغامها وصلوا فى مرابضها (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/٤٥٠، رقم ٤١٥٥) .\n٦٥٧١ - إن الغيرة من الإيمان وإن المذاء من النفاق (أبو عبيدة فى الغريب، والبيهقى عن زيد بن أسلم مرسلًا [ابن نصر، والقضاعى، والديلمى عن أبى سعيد])\nحديث زيد بن أسلم: أورده أبو عبيدة فى غريب الحديث (٢/٢٦٣) وأخرجه البيهقى (١٠/٢٢٥، رقم ٢٠٨١٢)\nحديث أبى سعيد: أخرجه ابن نصر فى تعظيم قدر الصلاة (١/٤٦٩، رقم ٤٩٠) والقضاعى (١/١٢٣، رقم ١٥٤) والديلمى (٣/١١٧، رقم ٤٣٢٦) .\n٦٥٧٢ - إن الفاقة لأصحابى سعادة وإن الغنى للمؤمن فى آخر الزمان سعادة (الرافعى عن أنس عن ابن مسعود)\nأخرجه الرافعى فى التدوين (١/٢١٠) .","vol":"7","page":406},{"text":"٦٥٧٣ - إن الفتنة إذا أقبلت شبهت وإذا أدبرت أسفرت وإن الفتنة تلقح بالنجوى وتنتج بالشكوى فلا تثيروها إذا حميت ولا تعرضوا لها إذا عرضت إن الفتنة راتعة فى بلاد الله تطأ فى خطامها فلا يحل لأحد من البرية أن يوقظها حتى يأذن الله لها، الويل لمن أخذ بخطامها ثم الويل له ثم الويل (نعيم، وأبو نعيم فى الحلية عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (٦/١٠١) .\n٦٥٧٤ - إن الفتنة تجىء فتنسف العباد نسفا وينجو العالم منها بعلمه (أبو نعيم فى الحلية، وأبو نصر السجزى فى الإبانة، وأبو سعد السمان فى مشيخته، والرافعى، وابن النجار عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٤١) وقال: غريب. والرافعى فى التدوين من طريق أبى سعد السمان (٢/١٧٢)، وابن النجار فى ذيل تاريخ بغداد (٣/١٠٣) . وأخرجه أيضًا: القضاعى (٢/١٣٩، رقم ١٠٥٦) وابن عساكر (٦/٢٧٩) .","vol":"7","page":407},{"text":"٦٥٧٥ - إن الفتنة ترسل ويرسل معها الهوى والصبر فمن اتبع الهوى كانت قتلته سوداء ومن اتبع الصبر كانت قتلته بيضاء (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٤، رقم ٣٤٤٦) قال الهيثمى (٧/٣٠٥): فيه محمد بن إسماعيل بن عياش وهو ضعيف.\n٦٥٧٦ - إن الفتنة راتعة فى بلاد الله تطأ فى خطامها لا يحل لأحد أن يوقظها ويل لمن أخذ بخطامها (نعيم بن حماد فى الفتن عن ابن عمر وفيه سعيد بن سنان واهٍ)\nأخرجه نعيم بن حماد فى الفتن (١/١٤١، رقم ٣٤٧)\n٦٥٧٧ - إن الفحش والتفحش ليسا من الإسلام فى شىء وإن أحسن الناس إسلاما أحسنهم خلقا (أحمد، وأبو يعلى، وسمويه، والطبرانى، والضياء عن جابر بن سمرة)\nأخرجه أحمد (٥/٨٩، رقم ٢٠٨٦٣) قال المنذرى (٣/٢٧٥): إسناده جيد، ورواته ثقات. وأبو يعلى (١٣/٤٥٨، رقم ٧٤٦٨)، والطبرانى (٢/٢٥٦، رقم ٢٠٧٢) قال الهيثمى (٨/٢٥): رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة\n(٥/٢١٠، رقم ٢٥٣١٦) .","vol":"7","page":408},{"text":"٦٥٧٨ - إن الفخذ عورة (الحاكم عن جرهد)\nأخرجه الحاكم (٤/٢٠٠، رقم ٧٣٦٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٥/٣٤٠، رقم٢٦٦٩٢)، والبخارى فى التاريخ الكبير (٢/٢٤٨)، والترمذى (٥/١١٠، رقم ٢٧٩٥) وقال: حسن ما أرى إسناده بمتصل. والدارقطنى (١/٢٢٤) .\nوللحديث أطراف أخرى منها: \"يا جرهد غط فخذك\".\n٦٥٧٩ - إن الفساق هم أهل النار قالوا يا رسول الله ومن الفساق قال النساء قالوا أولسن بأمهاتنا وبناتنا وأخواتنا قال بلى ولكنهن إذا أعطين لم يشكرن وإذا ابتلين لم يصبرن (أحمد، والطبرانى، والحاكم عن عبد الرحمن بن شبل، قال المناوى: ورجاله رجال الصحيح غير أبى راشد الحبرانى وهو ثقة)\nأخرجه أحمد (٣/٤٢٨، رقم ١٥٥٧٠)، والحاكم (٢/٢٠٧، رقم ٢٧٧٣) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: عبد بن حميد (ص ١٢٩، رقم ٣١٤)، والطبرانى فى الأوسط (٣/٨٦، رقم ٢٥٧٤) . قال الهيثمى","vol":"7","page":409},{"text":"(٨/٣٦) رواه الطبرانى وأحمد ورجالهما رجال الصحيح.\n٦٥٨٠ - إن القاضى العدل ليحاسب يوم القيامة فيلقى من شدة الحساب ما يتمنى أن لا يكون قضى بين اثنين فى تمرة قط (الشيرازى فى الألقاب عن عائشة)\nأخرجه أيضًا: الطيالسى (ص ٢١٧، رقم ١٥٤٦)، والعقيلى (٣/٢٩٧ ترجمة ١٣٠٤ عمران بن حطان) ثم قال: عمران لا يتابع على حديثه، وابن حبان (١١/٤٣٩، رقم ٥٠٥٥)، والبيهقى (١٠/٩٦، رقم ٢٠٠٠٨)، وابن الجوزى فى العلل المتناهية (٢/٧٥٤، رقم ١٢٦٠) وقال: لا يصح عن رسول الله - ﷺ -.\nوللحديث أطراف أخرى منها: (ليأتين على القاضى العدل يوم القيامة ساعة) .\n٦٥٨١ - إن القاضى ليزل فى مزلته أبعد من عدن فى جهنم (أبو سعيد النقاش فى كتاب القضاة عن معاذ ورجاله ثقات إلا أن فيه بقية وقد عنعن)","vol":"7","page":410},{"text":"أخرجه أيضًا: إسحاق بن راهويه كما فى المطالب العالية (١٠/١٤٩، رقم ٢١٧٢)، وعبد بن حميد (ص ٦٧، رقم ١٠٨)، وأبو يعلى كما فى المطالب العالية (١٠/١٤٩، رقم ٢١٧٢) .\n٦٥٨٢ - إن القبر الذى رأيتمونى أناجى فيه قبر آمنة بنت وهب وإنى استأذنت ربى فى زيارتها فأذن لى فيه واستأذنته فى الاستغفار لها فلم يأذن لى فيه ونزل علىَّ ﴿ما كان للنبى والذين آمنوا أن يستغفروا للمشركين﴾ [التوبة: ١١٣] فأخذنى ما يأخذ الولد للوالدة من الرقة فذلك الذى أبكانى (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٢/٣٦٦، رقم ٣٢٩٢) وقال: صحيح على شرطهما. وأخرجه أيضًا: عبد الرزاق (٣/٥٧٢، رقم ٦٧١٤)\n٦٥٨٣ - إن القبر أول منازل الآخرة فإن نجا منه فما بعده أيسر منه وإن لم ينج منه فما بعده أشد منه (هناد، وعبد الله بن أحمد، والترمذى - حسن غريب - وابن ماجه، والحاكم، والبيهقى عن عثمان)","vol":"7","page":411},{"text":"أخرجه هناد فى الزهد (١/٢١١، رقم ٣٤٤)، وعبد الله بن أحمد فى زوائده على المسند (١/٦٣، رقم ٤٥٤)، والترمذى (٤/٥٥٣، رقم ٢٣٠٨) وقال: حسن غريب، وابن ماجه (٢/١٤٢٦، رقم ٤٢٦٧)، والحاكم (١/٥٢٦،\nرقم ١٣٧٣)، والبيهقى (٤/٥٦، رقم ٦٨٥٦) . وأخرجه أيضًا: البزار (٢/٨٩، رقم ٤٤٤)، والخطيب (٦/٨٩) .\n٦٥٨٤ - إن القرآن أنزل على سبعة أحرف فأى ذلك قرأتم فقد أحسنتم فلا تماروا فيه فإن المراء فيه كفر (الطبرانى، وأبو نصر السجزى فى الإبانة عن عمرو بن العاصى)\nأخرجه أيضًا: أحمد (٤/٢٠٤، رقم ١٧٨٥٣) قال الهيثمى (٧/١٥٠): رجاله رجال الصحيح.\n٦٥٨٥ - إن القرآن أنزل على سبعة أحرف فاقرءوا ما تيسر منه (البخارى، والنسائى عن عمر)\nأخرجه البخارى (٤/١٩٠٩، رقم ٤٧٠٦)، والنسائى (٢/١٥٠، رقم ٩٣٧) . وأخرجه أيضًا: الترمذى (٥/١٩٣، رقم ٢٩٤٣) وقال: حسن صحيح.","vol":"7","page":412},{"text":"٦٥٨٦ - إن القرآن أنزل على سبعة أحرف فلا تماروا فى القرآن فإن المراء فيه كفر (ابن جرير، والباوردى، وأبو نصر السجزى فى الإبانة عن أبى جهيم بن الحارث بن الصمة الأنصارى)\nأخرجه ابن جرير (١/١٥ ط الكتبى) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٣٢، رقم ٧٢٥)، وابن قانع (٣/١٣٠)، والبيهقى فى شعب الإيمان (٢/٤١٩، رقم ٢٢٦٥) .\n٦٥٨٧ - إن القرآن أنزل على سبعة أحرف كلُّها شافٍ كافٍ (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/١٤٢، رقم ٦٠٣٣) قال الهيثمى (٧/١٥٣) فيه ميمون أبو حمزة وهو متروك.\n٦٥٨٨ - إن القرآن مثله كمثل جراب فيه مسك قد ربطت فاه فإن فتحته فاح ريح المسك وإن تركته كان مسكا موضوعا فكذلك مثل القرآن إن قرأته وإلا فهو فى صدرك (الحكيم، والرامهرمزى فى الأمثال عن عثمان وفيه يحيى بن سلمة بن كهيل عن أبيه قال النسائى وغيره متروك)","vol":"7","page":413},{"text":"ذكره الحكيم (٣/٢٥٢)، والرامهرمزى فى أمثال الحديث (ص ٨٦، رقم ٤٨) .\n٦٥٨٩ - إن القرآن يأتى أهله يوم القيامة أحوج ما كانوا إليه فيقول للمسلم أتعرفنى فيقول من أنت فيقول أنا الذى كنت تحب وتكره أن يفارقك الذى كان يسحبك ويدنيك فيقول لعلك القرآن فيقدم به على ربه فيعطى الملك بيمينه والخلد بشماله ويضع على رأسه السكينة وينشر على أبويه حلتان لا تقوم لهما الدنيا أضعافا فيقولان لأى شىء كسينا هذا ولم تبلغه أعمالنا فيقول هذا بأخذ ولدكما القرآن (ابن الضريس، والطبرانى عن أبى أمامة)\nأخرجه ابن الضريس فى فضائل القرآن (ص ٥٦، رقم ٩٢) والطبرانى (٨/٢٩١، رقم ٨١١٩) قال الهيثمى (٧/١٦٠): فيه سويد بن عبد العزيز وهو متروك وأثنى عليه هشيم خيرا وبقية رجاله ثقات.","vol":"7","page":414},{"text":"٦٥٩٠ - إن القرآن يلقى صاحبه يوم القيامة حين ينشق عنه قبره كالرجل الشاحب فيقول له هل تعرفنى فيقول ما أعرفك فيقول أنا صاحبك القرآن أظمأتك فى الهواجر وأسهرت ليلك وإن كل تاجر من وراء تجارته وأنا لك اليوم وراء كل تجارة فيعطى الملك بيمينه والخلد بشماله ويوضع على رأسه تاج الوقار ويكسى والداه حلتين لا تقوم لهما أهل الدنيا فيقولان بما كسينا هذه فيقال لهما بأخذ ولدكما القرآن ثم يقال اقرأ واصعد فى درج الجنة وغرفها فهو فى صعود ما دام يقرأ هذًّا كان أو ترتيلا (ابن أبى شيبة، ومحمد بن نصر، وابن الضريس عن بريدة)\nأخرجه ابن أبى شيبة (٦/١٢٩، رقم ٣٠٠٤٥)، ومحمد بن نصر فى قيام الليل (كما فى مختصره للمقريزى ص ٢٧٧، رقم ٢٠٢)، وابن الضريس فى فضائل القرآن (ص ٦٠، رقم ٩٩)\nوللحديث أطراف منها: \"تعلموا سورة البقرة فإن أخذها بركة\".\n٦٥٩١ - إن القلوب بين أصبعين من أصابع الله يقلبها (أحمد، والترمذى - حسن - والحاكم عن أنس)","vol":"7","page":415},{"text":"أخرجه أحمد (٣/١١٢، رقم ١٢١٢٨)، والترمذى (٤/٤٤٨، رقم ٢١٤٠) وقال: حسن. والحاكم (١/٧٠٧، رقم ١٩٢٧) وقال: صحيح. وأخرجه أيضًا: ابن أبى شيبة (٦/١٦٨، رقم ٣٠٤٠٥)، وأبو يعلى (٦/٣٦٠، رقم ٣٦٨٨)، والضياء (٦/٢١١، رقم ٢٢٢٢) .\n٦٥٩٢ - إن القوم إذا صلوا فى الجمع فإن الله ليعجب منهم (الطبرانى عن ابن عمر)\nأخرجه أيضًا: ابن عدى (٤/ ٦٢ ترجمة ٩١٢ صالح بن بشير أبو بشر المرى) ثم قال: ولصالح غير ما ذكرت وهو رجل قاص حسن الصوت من أهل البصرة وعامة أحاديثه التى ذكرت والتى لم أذكر منكرات ينكرها الأئمة عليه وليس هو بصاحب حديث وإنما أتى من قلة معرفته بالأسانيد والمتون وعندى مع هذا أنه لا يتعمد الكذب بل يغلط غلطا بينا.\n٦٥٩٣ - إن القوم زعموا أنكم قد هلكتم هزلا وجوعا فارملوا إذا دخلتم واستلمتم ثلاثة أشواط (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٢٦٩، رقم ١٠٦٢٩) .","vol":"7","page":416},{"text":"٦٥٩٤ - إن الكافر ليجر لسانه يوم القيامة وراءه قدر فرسخين يتوطؤه الناس (أحمد عن ابن عمر، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٩٢، رقم ٥٦٧١) . وأخرجه أيضًا: عبد بن حميد (ص ٢٧٢، رقم ٨٦٠)، والبيهقى فى شعب الإيمان (١/٣٥٣، رقم ٣٩٤)، والخطيب (١٢/٣٦٣) .\nومن غريب الحديث: \"يتوطؤه\" أى يدوسه.\n٦٥٩٥ - إن الكافر ليدعو الله فى حاجته فتقضى له عاجلا وإن المؤمن ليدعو الله فتبطئ عليه الإجابة فتضج الملائكة لذلك فيقول الله إنما أجبت الكافر لئلا يدعونى ولا يذكرنى فإنى أبغضه وأبغض صوته وأبطئ للمؤمن لئلا ينقطع عنى ويذكرنى فإنى أحبه وأحب تضرعه (الخليلى عن جابر)\nأورده الرافعى من طريق الخليلى فى التدوين (٣/٤٦٣) .\n٦٥٩٦ - إن الكافر ليسحب لسانه يوم القيامة الفرسخ والفرسخين يتوطؤه الناس (هناد، والترمذى، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"7","page":417},{"text":"أخرجه هناد (١/١٨٩، رقم ٣٠١)، والترمذى (٤/٧٠٤، رقم: ٢٥٨٠) وقال: غريب، والبيهقى فى شعب الإيمان (١/٣٥٣، رقم ٣٩٤) . وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصبهان (٢/١٢٩) . قال الحافظ فى الفتح (١١/٤٢٤): سنده ضعيف. وقال المناوى (٢/٣٨٠): قال العراقى سنده ضعيف.\n٦٥٩٧ - إن الكافر ليعظم حتى إن ضرسه لأعظم من أحد وفضيلة جسده على ضرسه كفضيلة جسد أحدكم على ضرسه (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٤٤٥، رقم ٤٣٢٢) قال البوصيرى (٤/٢٦١): هذا إسناد ضعيف.\nوللحديث أطراف منها: \"مقعد الكافر فى النار مسيرة ثلاثة أيام\".\n٦٥٩٨ - إن الكافر يأكل فى سبعة أمعاء وإن المؤمن يأكل فى معى واحد (أحمد عن أبى بصرة الغفارى) [مناوى]\nأخرجه أحمد (٦/٣٩٧، رقم: ٢٧٢٦٩) قال الهيثمى (٥/٣١): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن المؤمن يأكل فى معى واحد\".","vol":"7","page":418},{"text":"٦٥٩٩ - إن الكتب كانت تنزل من السماء من باب واحد وإن القرآن أنزل من سبعة أبواب على سبعة أحرف حلال وحرام ومحكم ومتشابه وضرب أمثال وأمر وزجر فأَحِلَّ حلاله وحرِّمْ حرامه واعمل بمحكمه وَقِفْ عند متشابهه واعتبر أمثاله فإن كلا من عند الله ﴿وما يذكر إلا أولو الألباب﴾ [آل عمران: ٧] (الطبرانى عن عمر بن أبى سلمة)\nأخرجه الطبرانى (٩/٢٦، رقم ٨٢٩٦) قال الهيثمى (٧/١٥٣)، فيه عمار بن مطر وهو ضعيف جدًّا وقد وثقه بعضهم.\n٦٦٠٠ - إن الكذب باب من أبواب النفاق (الخرائطى فى مساوئ الأخلاق عن أبى أمامة)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٥٦، رقم ١١١) .","vol":"7","page":419},{"text":"٦٦٠١ - إن الكذب لا يصلح منه جد ولا هزل ولا أن يَعِدَ الرجل ابنه ثم لا ينجز له إن الصدق يهدى إلى البر والبر يهدى إلى الجنة وإن الكذب يهدى إلى الفجور وإن الفجور يهدى إلى النار إنه يقال للصادق صدق وبر ويقال للكاذب كذب وفجر وإن الرجل ليصدق حتى يكتب عند الله صديقا ويكذب حتى يسمى عند الله كذابا (الحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الحاكم (١/٢١٧، رقم ٤٤٠) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٢٠١ رقم ٤٧٨٧) .\n٦٦٠٢ - إن الكذب يكتب كذبا حتى إن الكذيبة تكتب كذيبة (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن أسماء بنت عميس)","vol":"7","page":420},{"text":"أخرجه أحمد (٦/٤٣٨، رقم ٢٧٥١١)، والطبرانى (٢٤/١٥٥، رقم ٤٠٠)، والبيهقى فى شعب الإيمان (٤/٢١٠، رقم ٤٨٢١)، وأخرجه أيضًا: الطبرانى فى الصغير بمعناه (٢/٢٢، رقم ٧١٠) . قال الذهبى فى السير (٢/١٧٣): منكر. وقال الهيثمى (٤/٥١): فيه أبو شداد عن مجاهد روى عنه ابن جريج ويونس بن يزيد وبقية رجاله رجال الصحيح إلا أن أسماء بنت عميس كانت بأرض الحبشة مع زوجها جعفر حين تزوج النبى - ﷺ - عائشة والصواب حديث أسماء بنت يزيد، ورواه الطبرانى فى الصغير وإسناده ضعيف.\n٦٦٠٣ - إن الكريم ابن الكريم ابن الكريم ابن الكريم يوسف بن يعقوب بن إسحاق بن إبراهيم ولو لبثت فى السجن ما لبث ثم أتانى الرسول أجبت ورحمة الله على لوط إن كان ليأوى إلى ركن شديد وقال لو أن لى بكم قوة أو آوى إلى ركن شديد فما بعث الله نبيا إلا فى ذروة من قومه (الترمذى - حسن - والحاكم عن أبى هريرة)","vol":"7","page":421},{"text":"أخرجه الترمذى (٥/٢٩٣، رقم ٣١١٦) وقال: حسن. والحاكم (٢/٣٧٧، رقم ٣٣٢٥) وقال: صحيح على شرط مسلم.\nوالحديث أصله عند البخارى ومسلم بطرف: \"نحن أحق بالشك من إبراهيم\".\nومن غريب الحديث: \"ذروة من قومه\": أى أشراف قومه وأعلاهم نسبًا.\n٦٦٠٤ - إن اللعنة إذا وجهت إلى من وجهت إليه فإن أصابت عليه سبيلا أو وجدت فيه مسلكا وإلا قالت يا رب وجهت إلى فلان فلم أجد عليه سبيلا ولم أجد فيه مسلكا فيقال لها ارجعى من حيث جئت (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٠٨، رقم ٣٨٧٦)، قال المنذرى (٣/٣١٤): إسناده جيد. وقال الهيثمى (٨/٧٤): فيه أبو عمير لم أعرفه وبقية رجاله ثقات ولكن الظاهر أن صديق بن مسعود الذى يرويه هو ثقة والله أعلم.\n[إن مع لفظ الجلالة]\n٦٦٠٥ - إن الله أبى ذلك لكم ورسوله أن يجعل لكم أوساخ أيدى الناس (الطبرانى عن عبد المطلب بن ربيعة)\nأخرجه الطبرانى (٢٠/٢٨٧، رقم ٦٧٧) .","vol":"7","page":422},{"text":"وللحديث أصله عند مسلم بطرف: \"إن الصدقة لا تنبغى لآل محمد\".\n٦٦٠٦ - إن الله أبى علىَّ فيمن قتل مؤمنا ثلاثا (أحمد، والنسائى، والطبرانى، والحاكم، والبيهقى عن عقبة بن مالك الليثى وصحح. أبو يعلى عن عقبة بن خالد. الطبرانى عن عبادة بن قرص الليثى)\nحديث عقبة بن مالك: أخرجه أحمد (٤/١١٠، رقم ١٧٠٥٠)، والنسائى فى الكبرى (٥/١٧٥، رقم ٨٥٩٣)، والطبرانى (١٧/٣٥٥، رقم ٩٨٠)، والحاكم (١/٦٧، رقم ٤٨)، والبيهقى (٨/٢٢، رقم ١٥٦٤١) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٨١، رقم ٣٣١٠٨) . قال الهيثمى (١/٢٧): رواه الطبرانى فى الكبير، وأحمد، وأبو يعلى إلا أنه قال عقبة بن خالد بدل عقبة بن مالك، ورجاله ثقات كلهم. وقال المناوى (٢/١٩٩): قال العراقى فى أماليه: صحيح، وقال الذهبى فى الكبائر: على شرط مسلم.","vol":"7","page":423},{"text":"حديث عقبة بن خالد: أخرجه الطبرانى كما فى مجمع الزوائد (١/٢٧) قال الهيثمى: رجاله ثقات. قال الحافظ فى الإصابة (٤/٥١٩، ترجمة ٥٦٠٠ عقبة بن خالد الليثى) صوابه ابن مالك. وقال أيضًا (٤/٥٢٥، ترجمة ٥٦١٥ عقبة بن مالك الليثى) وقع فى بعض النسخ من مسند أبى يعلى عقبة بن خالد، والصواب ابن مالك. وعزاه البوصيرى فى إتحاف الخيرة المهرة\n(٦/٣٧٤، رقم ٦٠٨٤) لأبى يعلى عن عقبة بن مالك.\n٦٦٠٧ - إن الله أبى لى أن أتزوج أو أزوج إلا أهل الجنة (ابن عساكر عن هند بنت أبى هالة)\nأخرجه ابن عساكر (٦٩/١٤٩) . وأخرجه أيضًا: ابن قانع (٣/١٩٦)، وعزاه الحافظ فى الإصابة (٦/٥٥٧ ترجمة ٩٠١٣ هند بن أبى هالة) لابن السكن، وابن قانع. قال المناوى (٢/١٩٩): إسناده ضعيف.\n٦٦٠٨ - إن الله اتخذ إبراهيم خليلا (الطبرانى عن ابن مسعود) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٢٠١) قال الهيثمى: فيه يحيى الحمانى، وهو ضعيف.","vol":"7","page":424},{"text":"٦٦٠٩ - إن الله اتخذ إبراهيم خليلا وإن صاحبكم خليل الله ومحمد سيد ولد آدم يوم القيامة (الطبرانى عن عبد الله) [المناوى]\nأخرجه الطبرانى (١٠/١٤٢، رقم ١٠٢٥٦) . قال الهيثمى (٨/٢٥٥): فيه يحيى الحمانى، وهو ضعيف.\n٦٦١٠ - إن الله اتخذنى خليلا كما اتخذ إبراهيم خليلا فقصرى فى الجنة وقصر إبراهيم فى الجنة متقابلين وقصر على بن أبى طالب بين قصرى وقصر إبراهيم فيا له من حبيب بين خليلين (الحاكم فى تاريخه، والبيهقى فى فضائل الصحابة، وابن الجوزى فى الواهيات عن حذيفة)\nأخرجه ابن الجوزى فى العلل المتناهية من طريق البيهقى عن أبى عبد الله الحاكم (١/٢٥٠، رقم ٤٠٠) وقال: لا يصح، يزيد بن معقل، وعقبة بن موسى مجهولان.","vol":"7","page":425},{"text":"٦٦١١ - إن الله اتَّخَذَنِى خليلا كما اتَّخَذَ إبراهيم خليلا فمنزلى ومنزل إبراهيم فى الجنة يوم القيامة تِجَاهَيْنِ والعباس بيننا مؤمن بين خَلِيلَيْنِ (ابن ماجه، والحاكم فى الكنى، وأبو نعيم فى فضائل الصحابة عن ابن عمرو)\nأخرجه ابن ماجه (١/٥٠، رقم ١٤١)، قال البوصيرى (١/٢١): هذا إسناد ضعيف. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٧١، رقم ٩٣٦)، وابن عدى (١/١٧٣ ترجمة ١٢ أحمد بن معاوية بن بكر الباهلى) وقال: حدث عن الثقات بالبواطيل ويسرق الحديث. والخطيب (٥/٢٢٧)، والديلمى (١/١٧٧، رقم ٦٦٠) . قال الذهبى فى السير (٢/٩٢): أخرجه ابن ماجه، وهو موضوع، وفى إسناده عبد الوهاب العرضى الكذاب.\n٦٦١٢ - إن الله اتخذنى خليلا كما اتخذ إبراهيم خليلا وإن خليلى أبو بكر (الطبرانى عن أبى أمامة)","vol":"7","page":426},{"text":"أخرجه الطبرانى (٨/٢٠١ رقم ٧٨١٦) قال الهيثمى (٩/٤٥): فيه على بن يزيد الألهانى، وهو ضعيف. وأخرجه أيضًا: أحمد فى فضائل الصحابة (١/١٠٢، رقم ٧٣) .\n٦٦١٣ - إن الله أجاركم من ثلاث خلال أن لا يدعو عليكم نبيكم فتهلكوا جميعا وأن لا يظهر أهل الباطل على أهل الحق وأن لا تجتمعوا على ضلالة فهؤلاء أجاركم الله منهن وربكم أنذركم ثلاثا الدخان يأخذ المؤمن كالزكمة ويأخذ الكافر فينتفخ ويخرج كل مسمع منه والثانية الدابة والثالثة الدجال (الطبرانى عن أبى مالك الأشعرى، وروى صدره\nأبو داود)\nأخرجه الطبرانى (٣/٢٩٢، رقم ٣٤٤٠)، وأبو داود (٤/٩٨، رقم ٤٢٥٣) .\n٦٦١٤ - إن الله احتجب التوبة – وفى لفظ احتجز - التوبة عن كل صاحب بدعة (ابن فيل فى جزئه، والبيهقى فى شعب الإيمان، وأبو نصر السجزى فى الإبانة، وابن عساكر، وابن النجار، والضياء عن أنس)","vol":"7","page":427},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٥٩، رقم ٩٤٥٦)، والضياء (٦/٧٣، رقم ٢٠٥٥) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٧٧، رقم ٣٩٨)، والطبرانى فى الأوسط (٤/٢٨١، رقم ٤٢٠٢) قال الهيثمى (١٠/١٨٩): رجاله رجال الصحيح غير هارون بن موسى الفروى، وهو ثقة. وأبو الشيخ فى طبقات المحدثين بأصبهان (٣/٦٠٩) قال المناوى (٢/٢٠٠): ابن فيد. وفى نسخ: ابن فيل أى فى جزئه.\n٦٦١٥ - إن الله أحدث فى الصلاة ألا تكلموا إلا بذكر الله وما ينبغى لكم وأن تقوموا لله قانتين (النسائى عن ابن مسعود)\nأخرجه النسائى (٣/١٨، رقم ١٢٢٠) .\n٦٦١٦ - إن الله أحل لإناث أمتى الحرير والذهب وحرمه على ذكورها (النسائى عن أبى موسى)\nأخرجه النسائى (٨/١٦١، رقم ٥١٤٨) . وأخرجه أيضًا: أحمد (٤/٣٩٣، رقم ١٩٥٢٥)، والطيالسى (ص ٦٩، رقم ٥٠٦)، والبيهقى (٣/٢٧٥، رقم ٥٩٠٧) .","vol":"7","page":428},{"text":"٦٦١٧ - إن الله اختار أصحابى على جميع العالمين سوى النبيين والمرسلين واختار لى من أصحابى أربعة فجعلهم خير أصحابى وفى مثل أصحابى خير أبو بكر وعمر وعثمان وعلى واختار أمتى على سائر الأمم فبعثنى فى خير قرن ثم الثانى ثم الثالث تترى ثم الرابع فرادى (أبو نعيم فى فضائل الصحابة، والخطيب، وابن عساكر عن جابر قال الخطيب غريب)\nأخرجه الخطيب (٣/١٦٢) وقال: غريب. وابن عساكر (٣٠/٢٠٧) . وأخرجه أيضًا: ابن جرير الطبرى فى صريح السنة (١/٢٣، رقم ٢٣) . قال المزى فى تهذيب الكمال (١٥/١٠٤)، والحافظ فى تهذيب التهذيب (٥/٢٢٧): الحديث بطوله موضوع.\n٦٦١٨ - إن الله اختار العرب فاختار كنانة من العرب واختار قريشا من كنانة واختار بنى هاشم من قريش واختارنى من بنى هاشم (ابن سعد عن عبد الله بن عبيد بن عمير مرسلًا)\nأخرجه ابن سعد (١/٢١) .","vol":"7","page":429},{"text":"٦٦١٩ - إن الله اختار العرب فاختار منهم كنانة أو النضر بن كنانة ثم اختار منهم قريش ثم اختار منهم بنى هاشم ثم اختارنى من بنى هاشم فأنا خيار من خيار إلى خيار فمن أحب العرب فبحبى أحبهم ومن أبغض العرب فببغضى أبغضهم (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/٩٧، رقم ٦٩٩٦) . وأخرجه أيضًا: العقيلى (٤/٣٨٨ ترجمة ٢٠٠٥ يزيد بن عوانة الكلبى) وقال: لا يتابع عليه.\n٦٦٢٠ - إن الله اختار لكم من الكلام أربعا ليس بقرآن وهو من القرآن سبحان الله والحمد لله ولا إله إلا الله والله أكبر (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٨٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٩، رقم ٣٠٧١) قال الهيثمى (١٠/٨٨): فيه معاوية بن يحيى الصدفى وهو ضعيف وما رواه عنه إسحاق بن سليمان الرازى أضعف، وهذا منه.","vol":"7","page":430},{"text":"٦٦٢١ - إن الله اختار لى أصحابا فجعلهم أصحابى وأصهارى وأنصارى وسيجىء من بعدهم ينتقصونهم ويسبونهم فإن أدركتموهم فلا تناكحوهم ولا تؤاكلوهم ولا تشاربوهم ولا تصلوا معهم ولا تصلوا عليهم (الدارقطنى فى كتاب المقلين عن آبائهم المكثرين والمكثرين عن آبائهم المقلين عن ابن مسعود)\n٦٦٢٢ - إن الله اختارنى واختار لى أصحابا فجعل منهم وزراء وأصهارا وأنصارا فمن سبهم فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منهم يوم القيامة صرفا ولا عدلا (ابن الأنبارى فى المصاحف، والطبرانى، وأبو طاهر المخلص، والحاكم عن عبد الرحمن بن سالم بن عبد الرحمن بن عويم بن ساعدة عن أبيه عن جده عن عويم)","vol":"7","page":431},{"text":"أخرجه الطبرانى (١٧/١٤٠، رقم ٣٤٩) قال الهيثمى (١٠/١٧): فيه من لم أعرفه. والحاكم (٣/٧٣٢، رقم ٦٦٥٦) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٤٨٣، رقم١٠٠٠)، والخلال فى السنة (٣/٥١٥، رقم ٨٣٤)، وابن قانع (٢/١٤٢)، وأبو نعيم فى الحلية (٢/١١)، والرافعى من طريق أبى طاهر المخلص (٤/١٤) .\n٦٦٢٣ - إن الله اختارنى واختار لى أصحابا فجعل منهم وزراء وأنصارا وإنه سيخرج فى آخر الزمان قومٌ ينتقصونهم فلا تؤاكلوهم ولا تشاربوهم ولا تجالسوهم ولا تصلوا عليهم ولا تصلوا معهم (ابن النجار عن أنس)\nأخرجه أيضًا: الخلال فى السنة (٢/٤٨٣، رقم ٧٦٩) وقال: لا يصح. والعقيلى (١/١٢٦، ترجمة ١٥٣ أحمد بن عمران) وقال: قال البخارى: منكر الحديث. والخطيب (١٣/٤٧٣) والديلمى كما فى الضعيفة للألبانى (٧/٣٦ رقم ٣٠٣٧)","vol":"7","page":432},{"text":"٦٦٢٤ - إن الله اختارنى واختار لى أصحابا واختار لى منهم أصهارا وأنصارا فمن حفظنى فيهم حفظه الله ومن آذانى فيهم آذاه الله (الخطيب عن أنس)\nأخرجه الخطيب (٢/٩٩) .\n٦٦٢٥ - إن الله اختارنى واختار لى أصحابى وأصهارى وسيأتى قوم يسبونهم وينتقصونهم فلا تجالسوهم ولا تشاربوهم ولا تناكحوهم (العقيلى عن أنس)\nأخرجه العقيلى (١/١٢٦، ترجمة ١٥٣ أحمد بن عمران) . وأخرجه أيضًا: الخطيب (١٣/٤٧٣) .\n٦٦٢٦ - إن الله أخذ الميثاق من ظهر آدم بنعمان يوم عرفة وأخرج من صلبه كل ذرية ذرأها فنثرهم بين يديه كالذر ثم كلمهم قبلا قال ألست بربكم قالوا بلى (أحمد، والنسائى، والحاكم، والبيهقى فى الأسماء عن ابن عباس)\nأخرجه أحمد (١/٢٧٢، رقم ٢٤٥٥) قال الهيثمى (٧/٢٥): رجاله رجال الصحيح. وأخرجه النسائى فى الكبرى","vol":"7","page":433},{"text":"(٦/٣٤٧، رقم ١١١٩١) وقال: كلثوم هذا ليس بالقوى، وحديثه ليس بالمحفوظ. والحاكم (١/٨٠، رقم ٧٥) وقال: صحيح الإسناد. والبيهقى فى الأسماء والصفات (ص ٣٢٧) . وأخرجه أيضًا: الضياء (١٠/٣٣٨، رقم ٣٦٦) .\nومن غريب الحديث: \"بنعمان\": بالفتح: واد فى طريق الطائف يخرج إلى عرفات. \"قبلا\": يقال: رأيته قبلا بكسر القاف أى عيانا.\n٦٦٢٧ - إن الله أخذ ذرية آدم من ظهره ثم أشهدهم على أنفسهم ألست بربكم قالوا بلى ثم أفاض بهم فى كفيه فقال هؤلاء فى الجنة وهؤلاء فى النار فأهل الجنة ميسرون لعمل أهل الجنة وأهل النار ميسرون لعمل أهل النار (البزار، والطبرانى، والآجرى فى الشريعة، وابن مردويه، والبيهقى فى الأسماء عن هشام بن حكيم بن حزام)","vol":"7","page":434},{"text":"أخرجه البزار كما فى كشف الأستار (٣/٢٠، رقم ٢١٤٠)، والطبرانى (٢٢/١٦٨ رقم ٤٣٤) قال الهيثمى (٧/١٨٧): فيه بقية بن الوليد، وهو ضعيف ويحسن حديثه بكثرة الشواهد، وإسناد الطبرانى حسن. والآجرى فى الشريعة (ص ١٧٢)، والبيهقى فى الأسماء والصفات (ص ٣٢٦) .\n٦٦٢٨ - إن الله أخرج ذرية آدم من صلبه حتى ملأوا الأرض وكانوا هكذا (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٨٣، رقم ٨٩٨) . قال الهيثمى (٧/١٨٧): فيه جعفر بن الزبير، وهو متروك.\n٦٦٢٩ - إن الله أخرجنى من النكاح ولم يخرجنى من السفاح (البيهقى فى شعب الإيمان، وابن عساكر عن جعفر بن محمد عن أبيه مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/١٤٠، رقم ١٣٩٦)، وابن عساكر (٣/٤٠١) .","vol":"7","page":435},{"text":"٦٦٣٠ - إن الله أدرك بى فى الأجل المرجو واختارنى اختيارا فنحن الآخرون ونحن السابقون يوم القيامة وإنى قائل قولا غير فخر إبراهيم خليل الله وموسى صفى الله وأنا حبيب الله ومعى لواء الحمد يوم القيامة وإن الله وعدنى فى أمتى وأجارهم من ثلاث لا يفنيهم بسنة ولا يستأصلهم عدو ولا يجمعهم على ضلالة (الدارمى، وابن عساكر عن عمرو بن قيس)\nأخرجه الدارمى (١/٤٢، رقم ٥٤) .\n٦٦٣١ - إن الله إذا أحب إنفاذ أمر سلب كل ذى لُبٍّ لُبَّهُ (الخطيب، وابن عساكر عن ابن عباس وفيه لاحق بن الحسين بن عمران بن أبى الورد المقدسى كذاب)\nأخرجه الخطيب (١٤/٩٩)، وابن عساكر (٦٤/١٧) . وأخرجه أيضًا: أبو نعيم فى تاريخ أصبهان (٢/٣٤٢) .\n٦٦٣٢ - إن الله إذا أحب أهل بيت أدخل عليهم الرفق (ابن أبى الدنيا فى ذم الغضب عن جابر)\n٦٦٣٣ - إن الله إذا أحب عبدا ابتلاه ليسمع صوته (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"7","page":436},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/١٤٥، رقم ٩٧٨٨) .\n٦٦٣٤ - إن الله إذا أحب عبدا جعله قيم مسجد وإذا أبغض عبدا جعله قيم حمار (ابن النجار عن ابن عباس وسنده حسن)\nأخرجه أيضًا: الديلمى (١/١٦٢، رقم ٥٩٨) .\n٦٦٣٥ - إن الله إذا أَحَبَّ عبدا دعا جبريل فقال إنى أُحِبُّ فلانا فَأَحِبَّهُ فَيُحِبُّهُ جبريل ثم ينادى فى السماء إن الله يحب فلانا فَأَحِبُّوهُ فَيُحِبُّهُ أهل السماء ثم يُوضَعُ له القبول فى الأرض وإذا أَبْغَضَ عبدا دعا جبريل فيقول إنى أُبْغِضُ فلانا فَأَبْغِضْهُ فَيُبْغِضُهُ جبريل ثم ينادى فى أهل السماء إن الله يبغض فلانا فَأَبْغِضُوهُ فَيُبْغِضُونَهُ ثم تُوضع له البغضاء فى الأرض (أحمد، ومسلم، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤١٣، رقم ٩٣٤١)، ومسلم (٤/٢٠٣٠، رقم ٢٦٣٧)، وابن حبان (٢/٨٦، رقم ٣٦٥) .\n٦٦٣٦ - إن الله إذا أحب عبده جعل رزقه كفافًا (أبو الشيخ فى الثواب عن على)","vol":"7","page":437},{"text":"قال المناوى (٢/٢٠١): فيه إسماعيل بن عمرو البجلى ضعفوه، وعلى بن هاشم غالٍ فى التشيع، وعبيد الله بن الوليد ضعفوه.\nومن غريب الحديث: \"كفافًا\": بقدر الكفاية.\n٦٦٣٧ - إن الله إذا أحب قوما أدخل عليهم الرفق (أبو يعلى، والضياء عن جابر)\nأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٤٠٤، رقم ١٩٦٥) قال الهيثمى (٨/١٩): رجاله رجال الصحيح.\n٦٦٣٨ - إن الله إذا أحب قوما ابتلاهم (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٧/١٤٦، رقم ٩٧٨٩) .\n٦٦٣٩ - إن الله إذا أحب قوما ابتلاهم فمن صبر فله الصبر ومن جزع فله الجزع (أحمد عن محمود بن لبيد)\nأخرجه أحمد (٥/٤٢٧، رقم ٢٣٦٧٢) قال المنذرى (٤/١٤٢): رواته ثقات ومحمود بن لبيد رأى النبى - ﷺ - واختلف فى سماعه منه. قال الهيثمى (٢/٢٩١): رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٤٥، رقم ٩٧٨٤) .","vol":"7","page":438},{"text":"٦٦٤٠ - إن الله إذا أراد إمضاء أمر نزع عقول الرجال حتى يمضى أمره فإذا أمضاه رد إليهم عقولهم ووقعت الندامة (أبو عبد الرحمن السلمى فى سنن الصوفية عن جعفر بن محمد عن أبيه عن جده)\nقال المناوى (٢/٢٠١): رواه أبو عبد الرحمن السلمى فى كتابه سنن الصوفية الذى وضعه لهم عن جعفر بن محمد الصادق وثقه ابن معين، وقال أبو حنيفة: ما رأيت أفقه منه، قال الخطيب: السلمى هذا وضاع، لكن فيه نزاع.\n٦٦٤١ - إن الله إذا أراد أن يجعل عبدا للخلافة مسح يده على جبهته (الخطيب وضعفه عن أنس)\nأخرجه الخطيب (٢/١٥٠) وقال: مسرة بن عبد الله ذاهب الحديث.\n٦٦٤٢ - إن الله إذا أراد أن يخلق خلقًا للخلافة مسح يده على ناصيته فلا تقع عليه عين أحد إلا أحبه (الحاكم عن ابن عباس)","vol":"7","page":439},{"text":"أخرجه الحاكم (٣/٣٧٣، رقم ٥٤٢٧) وقال: رواة هذا الحديث عن آخرهم كلهم هاشميون معروفون بشرف الأصل. وقال المناوى (٢/٢٠٧): قال الحافظ ابن حجر ﵀ فى الأطراف: شيخ الحاكم ضعيف، وهو من الحفاظ.\n٦٦٤٣ - إن الله إذا أراد أن يُهلك عبدا نزع منه الحياء فإذا نزع منه الحياء لم تَلْقَهُ إلا مَقِيتا مُمَقَّتا فإذا لم تَلْقَهُ إلا مَقِيتا مُمَقَّتا نُزِعَتْ منه الأمانة فإذا نُزِعَتْ منه الأمانة لم تَلْقَهُ إلا خَائِنا مُخَوَّنا فإذا لم تَلْقَهُ إلا خَائِنا مُخَوَّنا نُزِعَتْ منه الرحمة فإذا نُزِعَتْ منه الرحمة لم تَلْقَهُ إلا رَجِيما مُلَعَّنا فإذا لم تَلْقَهُ إلا رَجِيما مُلَعَّنا نُزِعَتْ منه [ربقة] الإسلام ([ابن ماجه] عن ابن عمر)\nأخرجه ابن ماجه (٢/١٣٤٧، رقم ٤٠٥٤) وقال البوصيرى (٤/١٩٥): هذا إسناد ضعيف لضعف سعيد بن سنان والاختلاف فى اسمه.","vol":"7","page":440},{"text":"ومن غريب الحديث: \"مقيتا\": من المقت وهو أشد الغضب. \"ممقتا\": مبغوضا بين الناس. \"مخونا\": منسوبا إلى الخيانة بين الناس. \"رجيما\": مطرودا.\n٦٦٤٤ - إن الله إذا أراد بالعباد نقمة أمات الأطفال وعقم النساء فتنزل بهم النقمة وليس فيهم مرحوم (الشيرازى فى الألقاب عن حذيفة بن اليمان وعمار بن ياسر معا)\nأخرجه أيضًا: الديلمى (١/٢٤٥، رقم ٩٥١) .\n٦٦٤٥ - إن الله إذا أراد بعبد خيرا عجل له عقوبة ذنبه فى الدنيا وربنا أكرم من أن يعاقب على ذنب مرتين (الطبرانى فى الأوسط عن أبى تميمة الهجيمى) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٨٠، رقم ٥٣١٥) . قال الهيثمى (٦/٢٦٥): فيه هشام بن لاحق ترك أحمد حديثه، وضعفه ابن حبان، وقال الذهبى: قواه النسائى.\n٦٦٤٦ - إن الله إذا أراد بعبده خيرا ابتلاه فإذا ابتلاه اقتناه قالوا يا رسول الله وما اقتناه قال لم يترك له مالا ولا ولدا (الطبرانى، وابن عساكر عن أبى عنبة الخولانى)","vol":"7","page":441},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٩١) قال الهيثمى: فيه إبراهيم بن محمد شيخ الطبرانى ضعفه الذهبى ولم يذكر سببا، وبقية رجاله موثقون. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٤٤٥، رقم ٢٤٩٩) .\n٦٦٤٧ - إن الله إذا أراد بعبده خيرا عجل عقوبة ذنبه فى الدنيا وإذا أراد بعبده شرا أمسك عليه بذنبه حتى يوافيه يوم القيامة كأنه عير (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣١٣، رقم ١١٨٤٢) . قال الهيثمى (١٠/١٩١): فيه عبد الرحمن بن محمد بن عبيد الله العرزمى، وهو ضعيف.\n٦٦٤٨ - إن الله إذا أراد بعبده خيرا يفقهه فى الدين وإن هذا المال حلو خضر فمن يأخذه بحقه يبارك له فيه وإياكم والتمادح فإنه الذبح (ابن سعد، وأحمد عن معاوية بن أبى سفيان، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٩٢، رقم ١٦٨٨٣) . وأخرجه أيضًا: ابن قانع (٣/٧٢)، والطبرانى (١٩/٣٥٠، رقم ٨١٥)، والبيهقى فى شعب الإيمان (٧/٢٨٠، رقم ١٠٣٠٧) .","vol":"7","page":442},{"text":"٦٦٤٩ - إن الله إذا أراد رَحْمَةَ أُمَّةٍ من عباده قبض نبيها قبلها فجعله لها فَرَطًا وَسَلَفًا بين يديها وإذا أراد هلاكها عَذَّبَهَا ونبيها حَىٌّ فَأَهْلَكَهَا وهو ينظر فَأَقَرَّ عَيْنَهُ بِهَلَكَتِهَا حين كَذَّبُوهُ وَعَصَوْا أَمْرَهُ (مسلم عن بريدة بن عبد الله بن أبى بُرْدَةَ عن أبى موسى)\nأخرجه مسلم (٤/١٧٩١، رقم ٢٢٨٨) . وأخرجه أيضًا: ابن حبان (١٥/٢٢، رقم ٦٦٤٧) .\n٦٦٥٠ - إن الله إذا أطعم نبيًّا طُعْمَةً ثم قبضه فهى للذى يقوم من بعده (أحمد، وأبو داود، وأبو يعلى، والبيهقى، والضياء عن أبى بكر)\nأخرجه أحمد (١/٤، رقم ١٤)، وأبو داود (٣/١٤٤، رقم ٢٩٧٣)، وأبو يعلى (١/٤٠، رقم ٣٧)، والبيهقى","vol":"7","page":443},{"text":"(٦/٣٠٣، رقم ١٢٥٢٦)، والضياء (١/١٢٩، رقم ٤٢) . وأخرجه أيضًا: البزار (١/١٢٤، رقم ٥٤) جميعا أن فاطمة جاءت إلى أبى بكر تطلب ميراثها من النبى - ﷺ - فقال أبو بكر: سمعت رسول الله - ﷺ - يقول … فذكره.\n٦٦٥١ - إن الله إذا أنزل عاهة من السماء على أهل الأرض صُرِفَتْ عن عُمَّارِ المساجد (ابن عساكر عن أنس وفيه زافر بن سليمان صدوق كثير الغلط)\nأخرجه ابن عساكر (١٧/١١) . وأخرجه أيضًا: ابن عدى (٣/٢٣٢ ترجمة ٧٢٥ زافر بن سليمان أبو سليمان) وقال: ولزافر غير ما ذكرت وكأن أحاديثه مقلوبة الإسناد مقلوبة المتن وعامة ما يرويه لا يتابع عليه ويكتب حديثه مع ضعفه.\n٦٦٥٢ - إن الله إذا أنعم على عبد نعمةً يحب أن يرى أثر نعمته على عبده (ابن سعد، والطبرانى، والبيهقى عن عمران بن حصين. أحمد، والطبرانى عن أبى الأحوص عن أبيه)","vol":"7","page":444},{"text":"حديث عمران بن حصين: أخرجه ابن سعد (٤/٢٩١)، والطبرانى (١٨/١٣٥، رقم ٢٨١)، والبيهقى (٣/٢٧١، رقم ٥٨٨٨) . قال الهيثمى (٥/١٣٢): رواه أحمد، والطبرانى، ورجال أحمد ثقات.\nحديث أبى الأحوص عن أبيه: أخرجه أحمد (٤/١٣٧، رقم ١٧٢٧٠)، والطبرانى (١٩/٢٧٨، رقم ٦١٠)، وفى الصغير (١/٢٩٥، رقم ٤٨٩) قال الهيثمى (٥/١٣٣): رجاله رجال الصحيح.\n٦٦٥٣ - إن الله إذا استودع شيئا حفظه (ابن حبان، والبيهقى عن ابن عمر)\nأخرجه ابن حبان (٦/٤١٠، رقم ٢٦٩٣)، والبيهقى (٩/١٧٣، رقم ١٨٣٥٨) . وأخرجه أيضًا: أحمد (٢/٨٧، رقم ٥٦٠٥)، والنسائى فى الكبرى (٦/١٣١، رقم ١٠٣٤٣)، والطبرانى (١٢/٤٢٧، رقم ١٣٥٧١)، وفى الأوسط (٥/٦٠، رقم ٤٦٦٧) .\n٦٦٥٤ - إن الله إذا جعل لقوم عمادا أعانهم بالنصرة (ابن قانع عن صفوان بن صفوان بن أسيد)\nأخرجه ابن قانع (٢/١٤) .\n٦٦٥٥ - إن الله إذا ذكر شيئًا تعاظم ذكره (الحاكم عن معاوية)","vol":"7","page":445},{"text":"أخرجه الحاكم (١/١٧٢، رقم ٣٢١) وقال: صحيح على شرط الشيخين.\n٦٦٥٦ - إن الله إذا رضى عن العبد أثنى عليه بسبعة أصناف من الخير لم يعملها وإذا سخط على العبد أثنى عليه بسبعة أصناف من الشر لم يعملها (أحمد، وعبد بن حميد، وأبو يعلى، وابن حبان، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٣٨، رقم ١١٣٥٦)، وعبد بن حميد (ص ٢٨٩، رقم ٩٢٨)، وأبو يعلى (٢/٤٩٢، رقم ١٣٣١)، قال الهيثمى (١٠/٢٧٢): رواه أحمد، وأبو يعلى، ورجاله وثقوا على ضعف فى بعضهم. وابن حبان (٢/٨٩، رقم ٣٦٨)، وأبو نعيم فى الحلية (١/٣٧٠) والبيهقى فى شعب الإيمان (١/٥١٠ رقم ٨٧٤) . وأورده ابن الجوزى فى العلل المتناهية (٢/٨٢٦، رقم ١٣٨٢) وقال: لا يصح، قال أحمد: أحاديث دراج مناكير.","vol":"7","page":446},{"text":"٦٦٥٧ - إن الله إذا غضب على أمة ثم لم ينزل بها العذاب غلت أسعارها وقصرت أعمارها ولم تربح تجارتها وحبس عنها أمطارها ولم يغزر أنهارها وسلط عليها شرارها (الديلمى، وابن النجار عن على)\nأخرجه الديلمى (١/١٦١، رقم ٥٩٨)، وابن النجار فى ذيل تاريخ بغداد (٣/١٣٧) .\n٦٦٥٨ - إن الله إذا غضب على أمة لم ينزل عليها عذاب خسف ولا مسخ غلت أسعارها ويحبس عنها أمطارها ويلى عليها أشرارها (ابن عساكر عن على وفى سنده ضعف)\nأخرجه ابن عساكر (٢٧/٣٩١) .","vol":"7","page":447},{"text":"٦٦٥٩ - إن الله إذا قضى بين أهل الجنة وأهل النار ثم عيرهم عجوا فقالوا اللهم ربنا لم يأتنا رسولك ولم نعلم شيئا فأرسل إليهم ملكا والله أعلم بما كانوا عاملين فقال إنى رسول ربكم إليكم فانطلقوا فاتبعوه حتى أتوا النار قال لهم إن الله يأمركم أن تقتحموا فيها فاقتحمت طائفة منهم ثم أخرجوا من حيث لا يشعر بهم أصحابهم فجعلوا فى السابقين المقربين ثم جاءهم الرسول فقال إن الله يأمركم أن تقتحموا النار فاقتحمت طائفة أخرى ثم أخرجوا من حيث لا يشعر أصحابهم فجعلوا فى أصحاب اليمين ثم جاءهم الرسول فقال إن الله يأمركم أن تقتحموا فى النار فقالوا ربنا لا طاقة لنا بعذابك فأمر بهم فجمعت نواصيهم وأقدامهم ثم ألقوا فى النار (الحكيم عن عبد الله بن شداد أن رجلا سأل النبى - ﷺ - عن ذرارى المشركين هلكوا صغارا قال فذكره)\nذكره الحكيم (١/٣١٣) .","vol":"7","page":448},{"text":"٦٦٦٠ - إن الله إذا كان يوم القيامة جمع السموات السبع والأرضين السبع فى قبضة ثم يقول أنا الله أنا الرحمن أنا الملك أنا القدوس أنا السلام أنا المؤمن أنا المهيمن أنا العزيز أنا الجبار أنا المتكبر أنا الذى بدأت الدنيا ولم تك شيئا أنا الذى أعيدها أين الملوك أين الجبابرة (أبو الشيخ فى العظمة، وابن مردويه، والبيهقى فى الأسماء، والخطيب، وابن النجار عن ابن عمر)\nأخرجه أبو الشيخ (٢/٤٤٠، رقم ١٦)، والبيهقى فى الأسماء والصفات (ص ٣٢٣)، والخطيب (٥/٣٥٥) .","vol":"7","page":449},{"text":"٦٦٦١ - إن الله إذا كان يوم القيامة ينزل إلى العباد ليقضى بينهم وكل أُمَّةٍ جَاثِيَةٌ فأول من يدعو به رجل جمع القرآن ورجل قُتِلَ فى سبيل الله ورجل كثير المال فيقول الله للقارئ ألم أعلمك ما أنزلت على رسولى قال بلى يا رب قال فماذا عَمِلْتَ فيما عُلِّمْتَ قال كنت أقوم به آناء الليل وآناء النهار فيقول الله له كذبت وتقول له الملائكة كذبت ويقول الله له بل أردت أن يقال فلان قارئ فقد قيل ذلك وَيُؤْتَى بصاحب المال فيقول الله له أَلَمْ أُوَسِّعْ عليك حتى لم أَدَعْكَ تحتاج إلى أحد قال بلى يا رب قال فماذا عَمِلْتَ فيما آتَيْتُكَ قال كنت أصل الرحم وأتصدق فيقول الله له كذبت وتقول الملائكة كذبت ويقول الله بل أردت أن يقال فلان جَوَادٌ فقد قيل ذلك وَيُؤْتَى بالذى قُتل فى سبيل الله فيقول الله فى ماذا قُتلت فيقول أُمِرْتُ بالجهاد فى سبيلك فقاتلت حتى قُتلت فيقول الله له كذبت وتقول الملائكة كذبت ويقول الله بل أردت أن يقال فلان","vol":"7","page":450},{"text":"جَرِىءٌ فقد قيل ذلك يا أبا هريرة أولئك الثلاثة أول خلق الله تُسَعَّرُ بهم النار يوم القيامة (ابن المبارك، والترمذى - حسن غريب - والحاكم، وابن جرير عن أبى هريرة)\nأخرجه ابن المبارك (١/١٥٩، رقم ٤٦٩)، والترمذى (٤/٥٩١، رقم ٢٣٨٢) وقال: حسن غريب. والحاكم\n(١/٥٧٩، رقم ١٥٢٧) وقال: صحيح الإسناد. وابن جرير فى تفسيره (١٢/١٣) . وأخرجه أيضًا: ابن خزيمة (٤/١١٥، رقم ٢٤٨٢)، وابن حبان (٢/١٣٥، رقم ٤٠٨) .\nومن غريب الحديث: \"جمع القرآن\": حفظه. \"جواد\": سخى كريم. \"جرىء\": شجاع. \"تسعر\": توقد.\n٦٦٦٢ - إن الله أذن لى أن أحدث عن ديك قد مرقت رجلاه الأرض وعنقه مثنية تحت العرش وهو يقول سبحانك ما أعظمك فيرد عليه، لا يعلم ذاك من حلف بى كاذبا (الطبرانى فى الأوسط، وأبو الشيخ، والحاكم عن أبى هريرة)","vol":"7","page":451},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٢٠، رقم ٧٣٢٤) قال المنذرى (٢/٣٨٩): إسناد صحيح. وقال الهيثمى (٤/١٨٠): رجاله رجال الصحيح. وقال فى (٨/١٣٤): رجاله رجال الصحيح إلا أن شيخ الطبرانى محمد بن العباس بن الفضل بن سهيل الأعرج لم أعرفه. وأخرجه أبو الشيخ (٣/١٠٠٣، رقم ٥٢٤)، والحاكم (٤/٣٣٠، رقم ٧٨١٣) وقال: صحيح الإسناد.\n٦٦٦٣ - إن الله أرسل ملكا من الملائكة مع جبريل فقال الملك يا محمد إن الله يخيِّرك بين أن تكون نبيا عبدا أو نبيا ملكا فالتفت إلى جبريل فأومأ أن تواضع فقلت بل نبيًّا عبدا (الطبرانى عن ابن عباس) [المناوى]\nأخرجه الطبرانى (١٠/٢٨٨، رقم ١٠٦٨٦) قال الهيثمى (٩/٢٠): فيه بقية بن الوليد، وهو مدلس. وأخرجه أيضًا: النسائى فى الكبرى (٤/١٧١، رقم ٦٧٤٣) .\nوللحديث أطراف أخرى منها: \"أتانى ملك\".\n٦٦٦٤ - إن الله أرسلنى مُبَلِّغًا ولم يُرسِلنى مُتَعَنِّتًا (مسلم عن عائشة)\nأخرجه مسلم (٢/١١١٣، رقم ١٤٧٥) .","vol":"7","page":452},{"text":"وللحديث أطراف أخرى منها: \"إن الله لم يبعثنى معنتًا\"، \"إنما بعثنى الله مبلغًا\".\n٦٦٦٥ - إن الله استخلص هذا الدين لنفسه ولا يصلح لدينكم إلا السخاء وحسن الخلق ألا فزينوا دينكم بهما (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٥٩، رقم ٣٤٧) . وأخرجه أيضًا: فى الأوسط (٨/١٦٥، رقم ٨٢٨٦)، قال الهيثمى\n(٣/١٢٧): رواه الطبرانى فى الأوسط، وفيه عمرو بن الحصين العقيلى، وهو متروك. وأبو نعيم فى الحلية (٢/١٦٠) .\n٦٦٦٦ - إن الله استقبل لى الشام وولى ظهرى اليمن وقال لى يا محمد إنى جعلت لك ما تجاهك غنيمة ورزقا وما خلف ظهرك مددا ولا يزال الإسلام يزيد، وينقص الشرك وأهله حتى تسير المرأتان لا تخشيان جورا والذى نفسى بيده لا تذهب الأيام والليالى حتى يبلغ هذا الدين مبلغ النجم (الطبرانى، وأبو نعيم فى الحلية، وابن عساكر، وابن النجار عن أبى أمامة)","vol":"7","page":453},{"text":"أخرجه الطبرانى (٨/١٤٥، رقم ٧٦٤٢)، قال الهيثمى (١٠/٦٠): فيه عبد الله بن هانئ المتأخر إلى زمن أبى حاتم، وهو متهم بالكذب. وأخرجه أبو نعيم فى الحلية (٦/١٠٧)، وابن عساكر (١/٣٩٢)، وابن النجار فى ذيل تاريخ بغداد (٢/١٧٢) .\n٦٦٦٧ - إن الله اشتد غضبه على اليهود أن قالوا عزير ابن الله واشتد غضبه على النصارى أن قالوا المسيح ابن الله وإن الله اشتد غضبه على من أراق دمى وآذانى فى عترتى (ابن النجار عن أبى سعيد)\n٦٦٦٨ - إن الله أشد حمية للمؤمن من الدنيا من المريض أهله من الطعام والله أشد تعاهدا للمؤمن بالبلاء من الوالد لولده بالخير (الطبرانى، وأبو نعيم فى الحلية، والضياء عن حذيفة)\nأخرجه الطبرانى (٣/١٦٢، رقم ٣٠٠٤) قال الهيثمى (١٠/٢٨٥): فيه من لم أعرفهم. وأبو نعيم فى الحلية (١/٢٧٧) .","vol":"7","page":454},{"text":"٦٦٦٩ - إن الله اصطفى العرب من جميع الناس واصطفى قريشا من العرب واصطفى بنى هاشم من قريش واصطفانى واختارنى فى نفر من أهل بيتى على وحمزة وجعفر والحسن والحسين (ابن عساكر عن حبشى بن جنادة)\nأخرجه ابن عساكر (١٤/١٧٢) .\nومن غريب الحديث: \"اصطفى\": اختار واستخلص.\n٦٦٧٠ - إن الله اصطفى كِنَانَةَ من بنى إسماعيل واصطفى قُريشا من كنانة واصطفى من قريش بنى هَاشِم واصطفانى من بنى هاشم (مسلم، والترمذى عن وَاثِلَةَ بن الأَسْقَعِ)\nأخرجه مسلم (٤/١٧٨٢، رقم ٢٢٧٦)، والترمذى (٥/٥٨٣، رقم ٣٦٠٦) وقال: حسن صحيح غريب. أخرجه أيضًا: أحمد (٤/١٠٧، رقم ١٧٠٢٧)، وأبو يعلى (١٣/٤٦٩، رقم ٧٤٨٥)، والخطيب (١٣/٦٤) .","vol":"7","page":455},{"text":"٦٦٧١ - إن الله اصطفى من الكلام أربعا سبحان الله والحمد لله ولا إله إلا الله والله أكبر فمن قال سبحان الله كتبت له عشرون حسنة وحطت عنه عشرون سيئة ومن قال الله أكبر مثل ذلك ومن قال لا إله إلا الله مثل ذلك ومن قال الحمد لله رب العالمين من قبل نفسه كتبت له ثلاثون حسنة وحط عنه ثلاثون خطيئة (أحمد، والحاكم، والضياء عن\nأبى سعيد وأبى هريرة معا)\nأخرجه أحمد (٢/٣١٠، رقم ٨٠٧٩) قال الهيثمى (١٠/٨٧): رواه أحمد، والبزار، ورجالهما رجال الصحيح. والحاكم (١/٦٩٣ رقم ١٨٨٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٦/١٠٤، رقم ٢٩٨٢٧) .","vol":"7","page":456},{"text":"٦٦٧٢ - إن الله اصطفى من الكلام سبحان الله والحمد لله ولا إله إلا الله والله أكبر فمن قال سبحان الله كتبت له عشرون حسنة وحط عنه عشرون سيئة ومن قال الحمد لله فهى ثناء الله كتبت له ثلاثون حسنة وحط عنه ثلاثون سيئة ومن قرأ عشر آيات من كتاب الله فى ليلة لم يكتب من الغافلين ومن قرأ مائة آية فى ليلة كتب من القانتين ومن أكثر ذكر الله فقد برئ من النفاق (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٤١٥، رقم ٥٧٦) .\n٦٦٧٣ - إن الله اصطفى من ولد إبراهيم إسماعيل واصطفى من ولد إسماعيل بنى كنانة واصطفى من بنى كنانة قريشا واصطفى من قريش بنى هاشم واصطفانى من بنى هاشم (ابن حبان، والترمذى - حسن صحيح - وابن سعد عن وَاثِلَةَ بن الأَسْقَعِ)\nأخرجه ابن حبان (١٤/٢٤٢ رقم ٦٣٣٣) والترمذى (٥/٥٨٣ رقم ٣٦٠٥) وقال: حسن صحيح. وابن سعد (١/٢٠) وأخرجه أيضًا: أحمد (٤/١٠٧، رقم ١٧٠٢٨) .","vol":"7","page":457},{"text":"٦٦٧٤ - إن الله اصطفى موسى بالكلام وإبراهيم بالخلة (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٦٢٩، رقم ٤٠٩٨) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: الطبرانى (١١/٣٣٢، رقم ١١٩١٤) .\nومن غريب الحديث: \"بالكلام\": بالتكليم له وهو فى الأرض. \"بالخلة\": بكرامة تشبه كرامة الخليل عند خليله.\n٦٦٧٥ - إن الله أضَنُّ بموت عبده المؤمن من أحدكم بكريمة ماله حتى يقبضه على فراشه (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٣١، رقم ٤٢) . قال الهيثمى (١/٨٢): فيه عبد الرحمن بن زياد بن أنعم ضعفه أحمد وأكثر الناس ورجحه بعضهم على ابن لهيعة.\nوللحديث أطراف أخرى منها: \"الله أضن\"، \"لله أضن\".\n٦٦٧٦ - إن الله اطلع إلى أهل بدر فقال اعملوا ما شئتم فقد غفرت لكم (ابن أبى شيبة، والحاكم عن أبى هريرة)","vol":"7","page":458},{"text":"أخرجه ابن أبى شيبة (٧/٣٦٤، رقم ٣٦٧٢٩)، والحاكم (٤/٨٨، رقم ٦٩٦٨) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٢/٢٩٥، رقم ٧٩٢٧) .\nوللحديث أطراف أخرى منها: \"وما يدريك\".\n٦٦٧٧ - إن الله اطلع على المدينة وهى بطحاء قبل أن تعمر ليس فيها مدر ولا وبر فقال يا أهل يثرب إنى مشترط عليكم ثلاثا وسائق إليكم من كل الثمرات لا تعصى ولا تغلى ولا تكرى فإن فعلت شيئا من ذلك تركتك كالجزور لا يمنع من أكله (الطبرانى عن ذى مخبر)\nأخرجه الطبرانى (٤/٢٣٧، رقم ٤٢٣٤) . قال الهيثمى (٣/٢٩٩): فيه سعيد بن سنان الشامى، وهو ضعيف.\n٦٦٧٨ - إن الله أعتقه حين ملكته يعنى أخاه (الدارقطنى، والبيهقى وضعفاه عن ابن عباس)","vol":"7","page":459},{"text":"أخرجه الدارقطنى (٤/١٢٩) وقال: العرزمى تركه ابن المبارك ويحيى القطان وابن مهدى وأبو النضر هو محمد بن السائب الكلبى المتروك أيضًا هو القائل كل ما حدثتُ عن أبى صالح كذب. والبيهقى (١٠/٢٩٠، رقم ٢١٢١٠) . قال الحافظ فى الإصابة (٣/٤٠٣): إسناده ضعيف جدًّا. ولكن وجدت له طريقًا أخرى، فيه ابن أبى ليلى هو محمد سيئ الحفظ، وحفص بن سليمان هو القارئ واهى الحديث، وسليمان بن داود إن يكن الشاذكونى فمعروف الحال وإلا فلينظر فيه، وقال البيهقى: حفص ضعفه شعبة وأحمد ويحيى وغيرهم من أئمة الحديث.","vol":"7","page":460},{"text":"٦٦٧٩ - إن الله أعد للمجاهدين فى سبيله مائة درجة بين كل درجتين كما بين السماء والأرض فلو كان عندى ما أتقوى به وأقوى المسلمين وبأيديهم ما يتقوون به ما انطلقت سرية إلا كنتُ صاحبها ولكن ليس ذلك بيدى ولا بأيديهم ولو خرجت ما بقى أحد فيه خير إلا انطلق معى وذلك يشق علىَّ وعليهم فلوددت أنى أغزو فأقتل ثم أحيا ثم أغزو فأقتل ثم أحيا فأقتل (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٣٠٠، رقم ٣٤٦٤) قال الهيثمى (٥/٢٧٥): فيه سعيد بن يوسف وثقه ابن حبان وغيره، وضعفه أحمد وغيره وبقية رجاله ثقات.\n٦٦٨٠ - إن الله أعطاكم ثلث أموالكم عند وفاتكم زيادة فى أعمالكم (ابن أبى عاصم، وابن السكن، وابن قانع، والطبرانى، وأبو نعيم عن خالد بن عبيد بن الحجاج السلمى. البيهقى، والخطيب عن أبى هريرة)","vol":"7","page":461},{"text":"حديث خالد بن عبيد: أخرجه ابن أبى عاصم فى الآحاد والمثانى (٣/٧٠، رقم ١٣٨٥)، والطبرانى (٤/١٩٨، رقم ٤١٢٩) قال الهيثمى (٤/٢١٢): إسناده حسن. وأبو نعيم فى معرفة الصحابة (٢/١٩٥٢ رقم ٢٤٦١) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤١٨، رقم ١٦١٣) . وعزاه الحافظ فى الإصابة (٢/٢٤٣ ترجمة٢١٨١ خالد بن عبيد الله بن الحجاج السلمى) لابن السكن والطبرانى.\nحديث أبى هريرة: أخرجه البيهقى (٦/٢٦٩، رقم ١٢٣٥١)، والخطيب (١/٣٤٩) .\n٦٦٨١ - إن الله أعطانى السبع مكان التوراة وأعطانى الراءات إلى الطواسين مكان الإنجيل وأعطانى ما بين الطواسين إلى الحواميم مكان الزبور وفضلنى بالحواميم والمفصل ما قرأهن نبى قبلى (محمد بن نصر عن أنس)\nأخرجه محمد بن نصر كما فى مختصر قيام الليل للمقريزى (ص ٢٧٥، رقم ١٩٧) قال المناوى (٢/٢١٣): إسناده ضعيف.","vol":"7","page":462},{"text":"٦٦٨٢ - إن الله أعطانى الليلة الكنزين كنز فارس والروم وأمدنى بالملوك ملوك حمير الأحمرين ولا مَلِكَ إلا الله يأتون فيأخذون من مال الله ويقاتلون فى سبيل الله (أحمد، والبغوى عن رجل من خثعم)\nأخرجه أحمد (٥/٢٧٢، رقم ٢٢٣٨٩) . قال الهيثمى (٦/٢١٢): فيه أبو همام الشعبانى ولم أعرفه، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٤٨ رقم ١٩٨٧٨) وأبو نعيم فى معرفة الصحابة (٦/٣١١٠، رقم ٧١٧٧) .\n٦٦٨٣ - إن الله أعطانى ثلاث خصال لم يعطها أحدا قبلى الصلاة فى الصفوف والتحية من تحية أهل الجنة وآمين إلا أنه أعطى موسى أن يدعو موسى ويُؤَمِّن هارون (ابن عدى، والبيهقى فى شعب الإيمان عن أنس)","vol":"7","page":463},{"text":"أخرجه ابن عدى (٣/٢٣٩ ترجمة ٧٣٠ زربى بن عبد الله أبو يحيى) وقال: ولزربى غير ما ذكرت من الحديث قليل، وبعض متون أحاديثه منكرة. والبيهقى فى شعب الإيمان (٣/٨٩، رقم ٢٩٦٩) . وأخرجه أيضًا: ابن خزيمة (٣/٣٩، رقم ١٥٨٦) .\n٦٦٨٤ - إن الله أعطانى خصالًا ثلاثة صلاة الصفوف والتحية والتأمين (ابن خزيمة عن أنس)\nأخرجه ابن خزيمة (٣/٣٩، رقم ١٥٨٦) .\n٦٦٨٥ - إن الله أعطانى خصالًا لم تعط أحدًا قبلى سميت أحمد ونصرت بالرعب وجعلت لى الأرض مسجدًا وطهورًا وأحلت لى الغنائم (الحكيم عن أبى بن كعب)\nذكره الحكيم (٣/١٢٥) .\n٦٦٨٦ - إن الله أعطانى سبعين ألفا من أمتى يدخلون الجنة بغير حساب قال عمر فهلا استزدته فقال قد استزدته فأعطانى هكذا وفتح يديه (الحكيم، والطبرانى عن عبد الرحمن بن أبى بكر)","vol":"7","page":464},{"text":"ذكره الحكيم (١/٣٠١) . وأخرجه أيضًا: أحمد (١/١٩٧، رقم ١٧٠٦)، والبزار (٦/٢٣٤، رقم ٢٢٦٨) . قال الهيثمى (١٠/٤١١): فى أسانيدهم القاسم بن مهران عن موسى بن عبيد، وموسى بن عبيد هذا هو مولى خالد بن عبد الله بن أسيد ذكره ابن حبان فى الثقات، والقاسم بن مهران ذكره الذهبى فى الميزان وذكر أنه لم يرو عنه إلا سليم بن عمرو النخعى وليس كذلك فقد روى عنه هذا الحديث هشام بن حسان، وباقى رجال إسناده محتج بهم فى الصحيح.\n٦٦٨٧ - إن الله أعطانى فارس ونساءهم وأبناءهم وسلاحهم وأموالهم وأعطانى الروم ونساءهم وأبناءهم وسلاحهم وأموالهم وأمدنى بحمير (نعيم بن حماد فى الفتن، وابن منده، وأبو نعيم فى المعرفة، وابن عساكر عن عبد الله بن سعد الأنصارى)\nأخرجه نعيم بن حماد (٢/٥٠٣، رقم ١٤١٦)، وأبو نعيم فى معرفة الصحابة (٣/١٦٧٠ رقم ٤١٧٩)، وابن عساكر من طريق ابن منده (٢٩/٥١) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٥/٢٨) .","vol":"7","page":465},{"text":"٦٦٨٨ - إن الله أعطانى فيما مَنَّ به علىَّ أنى أعطيتك فاتحة الكتاب وهى كنز من كنوز عرشى ثم قسمتها بينى وبينك نصفين (ابن الضريس، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن الضريس فى فضائل القرآن (ص ٧٩ رقم ١٤٤)، والبيهقى فى شعب الإيمان (٢/٤٤٨، رقم ٢٣٦٣) . وأخرجه أيضًا: الديلمى (١/١/٢٢٢) كما فى السلسلة الضعيفة للألبانى (٧/٥١ رقم ٣٠٥١) .\n٦٦٨٩ - إن الله أعطى أمتى ثلاثا لم يعط أحدا قبلهم السلام وهى تحية أهل الجنة وصفوف الملائكة وآمين إلا ما كان من موسى وهارون (الحكيم عن أنس)\nذكره الحكيم (٢/١٧٧) .\n٦٦٩٠ - إن الله أعطى كل ذى حَقٍّ حَقَّهُ فلا وصية لوارث والولد للفراش وللعاهر الحجر (الترمذى - حسن صحيح - عن عَمْرِو بن خَارِجَةَ)\nأخرجه الترمذى (٤/٤٣٤، رقم ٢١٢١) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"إن الله قسم لكل وارث نصيبه من الميراث\".","vol":"7","page":466},{"text":"٦٦٩١ - إن الله أعطى ملكا من الملائكة أسماع الخلق فهو قائم على قبرى إلى يوم القيامة لا يصلى أحد صلاة إلا سماه باسمه واسم أبيه وقال يا أحمد صلى عليك فلان بن فلان وقد ضمن لى ربى أن أرد عليه بكل صلاة عشرا (ابن النجار عن عمار بن ياسر)\nأخرجه أيضًا: الطبرانى كما فى مجمع الزوائد (١٠/١٦٢) قال الهيثمى: نعيم بن ضمضم ضعيف، وابن الحميرى اسمه عمران، قال البخارى: لا يتابع على حديثه. وقال صاحب الميزان: لا يعرف، وبقية رجاله رجال الصحيح. وأخرجه أبو الشيخ (٢/٧٦٣) .\n٦٦٩٢ - إن الله أعطى موسى الكلام وأعطانى الرؤية وفضلنى بالمقام المحمود والحوض المورود (الديلمى، وابن عساكر عن جابر)\nأخرجه الديلمى (١/١٦٢، رقم ٦٠٠) قال المناوى (٢/٢١٣): فيه محمد بن يونس الكديمى الحافظ، قال الذهبى: قال ابن عدى: اتهم بالوضع. وقال ابن الجوزى: الحديث موضوع فيه الكديمى. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٧) .","vol":"7","page":467},{"text":"٦٦٩٣ - إن الله افترض صوم رمضان وسن قيامه فمن صامه إيمانا واحتسابا ويقينا كان كفارة لما مضى (البيهقى فى شعب الإيمان عن عبد الرحمن بن عوف)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٠٧، رقم ٣٦١٤) .\n٦٦٩٤ - إن الله افترض على العباد خمس صلوات فى كل يوم وليلة (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٧/٢٠٠، رقم ٧٢٦٨) قال الهيثمى (١/٢٨٨): فيه محمد بن راشد، ولم أعرفه، ورواد بن الجراح وثقه أحمد وابن حبان، وفيه ضعف. وقال فى (١/٢٩٣): إسناده حسن.\n٦٦٩٥ - إن الله افترض فرائض فلا تضيعوها وحد حدودًا فلا تعتدوها وحرم أشياء فلا تقربوها وترك أشياء غير نسيان رحمة لكم فلا تبحثوا عنها (الطبرانى، وأبو نعيم فى الحلية، والبيهقى عن أبى ثعلبة الخشنى)","vol":"7","page":468},{"text":"أخرجه الطبرانى (٢٢/٢٢١ رقم ٥٨٩) قال الهيثمى (١/١٧١): رجاله رجال الصحيح. وأبو نعيم فى الحلية (٩/١٧)، والبيهقى موقوفًا (١٠/١٢ رقم ١٩٥٠٩) . وأخرجه أيضًا: الدارقطنى (٤/١٨٤) والحاكم موقوفًا (٤/١٢٩، رقم ٧١١٤) .\n٦٦٩٦ - إن الله افترض فرائض فلا تضيعوها وحد حدودًا فلا تعتدوها وسكت عن كثير من غير نسيان فلا تكلفوها رحمة لكم فاقبلوها (الطبرانى فى الأوسط عن أبى الدرداء)\nأخرجه الطبرانى فى الأوسط (٨/٣٨١ رقم ٨٩٣٨) وأخرجه أيضًا: الدارقطنى (٤/٢٩٨) والطبرانى فى الصغير (٢/٢٤٩ رقم ١١١١) وقال: لم يروه عن قرة إلا أصرم بن حوشب. قال الهيثمى (١/١٧١): فيه أصرم بن حوشب وهو متروك ونسب إلى الوضع.\n٦٦٩٧ - إن الله أكرم هذه الأمة بالعصائب والألوية، وما زرتم مساجدكم ولا قبوركم بشىء أحب من البياض (أبو عبد الله محمد بن وضاح فى فضل لباس العمائم عن خالد بن معدان مرسلًا)","vol":"7","page":469},{"text":"٦٦٩٨ - إن الله أمدنى يوم بدر وحنين بملائكة يقيمون هذه العمة إن العمامة حاجزة بين الكفر والإيمان (الطيالسى، والبيهقى عن على)\nأخرجه الطيالسى (ص ٢٣، رقم ١٥٤)، والبيهقى (١٠/١٤، رقم ١٩٥٢٠) كلاهما عن على قال عممنى رسول الله - ﷺ - يوم غدير خم بعمامة سدلها خلفى، ثم ذكره.\n٦٦٩٩ - إن الله أمرنى أن آمركم أن تتقوا الله وأن تقولوا قولًا سديدًا (أحمد، والطبرانى عن ابن قيس) [المناوى]\nأخرجه أحمد (٤/٣٩١، رقم ١٩٥٠٦)، والطبرانى كما فى مجمع الزوائد (٧/٩٤) قال الهيثمى: فيه ليث بن أبى سليم، وهو مضطرب الحديث، وبقية رجالهما رجال الصحيح. وأخرجه أيضًا: البزار (٨/١٣٧، رقم ٣١٤٨)، والرويانى (١/٣٢٥ رقم ٤٩٣) .\n٦٧٠٠ - إن الله أمرنى أن أزوج فاطمة من على (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٥٦، رقم ١٠٣٠٥) . قال الهيثمى (٩/٢٠٤): رجاله ثقات.","vol":"7","page":470},{"text":"٦٧٠١ - إن الله أمرنى أن أسمى المدينة طيبة (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٣٦، رقم ١٩٨٧) .\nوللحديث أصله عند مسلم بطرف: \"إن الله سمى المدينة طابة\".\n٦٧٠٢ - إن الله أمرنى أن أعلمك ولا أجفوك وأن أدنيك ولا أقصيك وحق علىَّ أن أعلمك وحق عليك أن تعى قاله لعلى (البزار عن أبى رافع) [المناوى]\nأخرجه البزار (٩/٣٢٥، رقم ٣٨٧٨) قال الهيثمى (١/١٣١): فيه محمد بن عبيد الله بن أبى رافع، وهو منكر الحديث، وعباد بن يعقوب رافضى.","vol":"7","page":471},{"text":"٦٧٠٣ - إن الله أمرنى أن أعلمكم ما جهلتم مما علمنى فى يومى هذا فإنه قال إن كل مال نحلته عبادى فهو لهم حلال وإنى خلقت عبادى حنفاء كلهم فأتتهم الشياطين فاجتالتهم عن دينهم وحرمت عليهم ما أحللت لهم، وأمرتُهم أن لا يشركوا بى ما لم ينزل به سلطانا وإن الله نظر إلى أهل الأرض فمقتهم عربهم وعجمهم إلا بقايا من أهل الكتاب وإن الله أمرنى أن أغزو قريشا فقلت يا رب إنهم إذن يثلغوا رأسى حتى يدعوه خبزة فقال إنما بعثتك لأبتليك وأبتلى بك وقد أنزلت عليك كتابا لا يغسله الماء تقرؤه فى المنام واليقظة فأعزهم بعزك وأنفق ينفق عليك وابعث جيشا نمدك بخمسة أمثالهم وقاتل بمن أطاعك من عصاك (الطبرانى عن عياض بن حمار)\nأخرجه الطبرانى (١٧/٣٥٨، رقم ٩٨٧) وأخرجه أيضًا: النسائى فى الكبرى (٥/٢٦، رقم ٨٠٧٠)، والبزار\n(٨/٤١٩، رقم ٣٤٩١) .\nوللحديث أصله عند مسلم بطرف: \"ألا إن ربى أمرنى أن أعلمكم ما جهلتم\".","vol":"7","page":472},{"text":"٦٧٠٤ - إن الله أمرنى أن أعلمكم مما علمنى وأن أريكم إذا قمتم على أبواب حجركم أن تسلموا يرجع الخبيث عن منازلكم وإذا وُضِعَ بين يدى أحدكم طعام فَلْيُسَمِّ حتى لا يشارككم الخبيث فى أرزاقكم ومن اغتسل بالليل فليحاذر عن عورته فإن لم يفعل فأصابه لمم فلا يلومن إلا نفسه ومن بال فى مغتسله فأصابه الوسواس فلا يلومن إلا نفسه وإذا رفعتم المائدة فاكنسوا ما تحتها فإن الشياطين يلتقطون ما تحتها فلا تجعلوا لهم نصيبا فى طعامكم (الحكيم عن أبى هريرة)\nذكره الحكيم (١/٣٨٥) .\n٦٧٠٥ - إن الله أمرنى أن أقرأ القرآن على حرف فقلت رب خفف عن أمتى فقال اقرأه على حرفين وأمرنى أن أقرأه على سبعة أحرف من سبعة أبواب من الجنة كلُّها شافٍ كافٍ (ابن جرير عن أبى)\nأخرجه ابن جرير فى التفسير (١/١٣- ط. الكتبى) .","vol":"7","page":473},{"text":"٦٧٠٦ - إن الله أمرنى بحب أربعة من أصحابى وقال أحبهم أبو بكر وعمر وعثمان وعلى (ابن عدى، وابن عساكر عن ابن عمر وفيه سليمان بن عيسى السجزى قال ابن عدى: يضع الحديث)\nأخرجه ابن عدى (٣/٢٨٩ ترجمة ٧٥٨ سليمان بن عيسى بن نجيح السجزى) وقال: يضع الحديث. وابن عساكر\n(٣٩/١٢٧) .\n٦٧٠٧ - إن الله أمرنى بحب أربعة وأخبرنى أنه يحبهم على منهم وأبو ذر والمقداد وسلمان (الترمذى - حسن غريب - وابن ماجه، والحاكم، وأبو نعيم فى الحلية عن بريدة)\nأخرجه الترمذى (٥/٦٣٦ رقم ٣٧١٨) وقال: حسن. وابن ماجه (١/٥٣ رقم ١٤٩) والحاكم (٣/١٤١ رقم ٤٦٤٩) وتعقبه الذهبى فى التلخيص قائلا: ما خرج مسلم لأبى ربيعة الإيادى. وأبو نعيم فى الحلية (١/١٧٢) .\n٦٧٠٨ - إن الله أمرنى بمداراة الناس كما أمرنى بإقامة الفرائض (الديلمى عن عائشة)\nأخرجه الديلمى (١/١٧٦، رقم ٦٥٩) .\nومن غريب الحديث: \"بمداراة الناس\": بملاطفتهم وملاينتهم ومؤاخاتهم والتحبب إليهم.","vol":"7","page":474},{"text":"٦٧٠٩ - إن الله أنزل أربع بركات من السماء إلى الأرض فأنزل الحديد والنار والماء والملح (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/١٧٥، رقم ٦٥٦) .\n٦٧١٠ - إن الله أنزل الداء والدواء وجعل لكل داء دواء فَتَدَاوَوْا ولا تَدَاوَوْا بحرام (أبو داود، والطبرانى، وابن السنى، وأبو نعيم فى الطب، والبيهقى عن أبى الدَّرْدَاءِ)\nأخرجه أبو داود (٤/٧، رقم ٣٨٧٤) وقال ابن الملقن فى تحفة المحتاج (٢/٩): إسناد صحيح. وأخرجه الطبرانى\n(٢٤/٢٥٤، رقم ٦٤٩) قال الهيثمى (٥/٨٦): رجاله ثقات. والبيهقى (١٠/٥، رقم ١٩٤٦٥)، وعزاه المصنف فى المنهج السوى (ص ٢٨٧، رقم ٤١٩) لابن السنى وأبى نعيم عن أبى الدرداء مرفوعا وقال محققه: أخرجه أبو نعيم فى الطب (ص١٤ مخطوط) .\n٦٧١١ - إن الله أنزل بركات ثلاث الشاة والنخلة والنار (الطبرانى عن أم هانئ)\nأخرجه الطبرانى (٢٤/٤٣٥، رقم ١٠٦٥) . قال الهيثمى (٤/٦٦): فيه النضر بن حميد، وهو متروك.","vol":"7","page":475},{"text":"وللحديث أطراف أخرى منها: \"ما لى لا أرى عندك من البركات شيئا\".\n٦٧١٢ - إن الله أوحى إلى أن أزوج كريمتىَّ من عثمان يعنى رقية وأم كلثوم (ابن عدى، والخطيب، وابن عساكر، وابن النجار عن ابن عباس. ابن عساكر عن عائشة)\nحديث ابن عباس: أخرجه ابن عدى (٥/٧٠، ترجمة ١٢٤٩ عمير بن عمران الحنفى)، وابن عساكر من طريق الخطيب (٣٩/٤١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٨ رقم ٣٥٠١) وفى الصغير (١/٢٥٣ رقم ٤١٤) قال الهيثمى (٩/٨٣): فيه عمير بن عمران الحنفى، وهو ضعيف بهذا الحديث وغيره.\nحديث عائشة: أخرجه ابن عساكر (٣٩/٤١) .\n٦٧١٣ - إن الله أوحى إلىَّ أن تواضعوا حتى لا يفخر أحد على أحد ولا يَبْغِىَ أحد على أحد (أبو داود، وابن ماجه عن عِيَاضِ بن حِمَارٍ)","vol":"7","page":476},{"text":"أخرجه أبو داود (٤/٢٧٤، رقم ٤٨٩٥)، وابن ماجه (٢/١٣٩٩، رقم ٤١٧٩) . وأخرجه أيضًا: مسلم (٤/٢١٩٨ رقم ٢٨٦٥)، والبزار (٨/٤٢٤، رقم ٣٤٩٥)، والطبرانى (١٧/٣٦٤، رقم ١٠٠٠)، والبيهقى فى السنن الكبرى\n(١٠/٢٣٤، رقم ٢٠٨٧٢)، وفى شعب الإيمان (٥/٢٨٥، رقم ٦٦٧٢) .\nومن غريب الحديث: \"لا يبغى\": لا يجور ولا يتعدى أحد منكم على أحد.\n٦٧١٤ - إن الله أوحى إلى أنه من سلك مسلكا فى طلب العلم سهلت له طريق الجنة ومن سلبت كريمتيه أثبته عليهما الجنة وفضل فى علم خير من فضل فى عبادة وملاك الدين الورع (البيهقى فى شعب الإيمان عن عائشة)","vol":"7","page":477},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٥٣، رقم ٥٧٥١) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٦٩، ترجمة ٩٥٥ محمد بن عبد الملك أبو عبد الله الأنصارى) وقال: كان ممن يروى الموضوعات عن الأثبات. وابن عدى (٦/١٦٠ ترجمة ١٦٤٩ محمد بن عبد الملك الأنصارى) وقال بعد أن ذكر الحديث وغيره: هذه الأحاديث عن الزهرى عن عروة عن عائشة بهذا الإسناد مناكير.\n٦٧١٥ - إن الله أوحى إلى أَىَّ هذه الثلاث نزلتَ فهى دار هجرتك المدينة أو البحرين أو قِنَّسْرِينَ (الترمذى - غريب - والطبرانى، والحاكم، والضياء عن أبى زرعة بن عمرو بن جرير عن جده)\nأخرجه الترمذى (٥/٧٢١، رقم ٣٩٢٣) وقال: غريب. والطبرانى (٢/٣٣٩، رقم ٢٤١٧)، والحاكم (٣/٣، رقم ٤٢٥٨) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/١٠٥) .\nومن غريب الحديث: \"قِنَّسْرِينَ\": بلد بالشام.","vol":"7","page":478},{"text":"٦٧١٦ - إن الله أوحى إلى نبى من أنبياء بنى إسرائيل أن قل لأهل طاعتى من أمتك لا يتكلوا على أعمالهم فإنى لا أُقَاصّ أحدًا عند الحساب يوم القيامة ثم أشاء أن أعذبه إلا عذبتُه وقل لأهل المعاصى من أمتك لا يلقون بأيديهم فإنى أغفر الذنوب العظام ولا أبالى وإنه ليس من أهل قرية ولا أهل مدينة ولا أرض ولا رجل بخاصة ولا امرأة يكون لى على ما أحب فأكون له على ما يحب ثم يتحول عما أُحِبُّ إلى ما أكره إلا تحولت له عما يحب إلى ما يكره وإنه ليس من أهل مدينة ولا أهل أرض ولا رجل بخاصة ولا امرأة يكون لى على ما أكره ثم يتحول لى عما أكره إلى ما أحب إلا تحولت له عما يكره إلى ما يحب ليس منى من تَطيَّر أو تُطيِّر له أو تَكهَّن أو تُكهِّن له أو سَحَرَ أو سُحِرَ له إنما أنا وخلقى وكل خلقى لى (الطبرانى فى الأوسط عن على) [المناوى]","vol":"7","page":479},{"text":"أخرجه الطبرانى فى الأوسط (٥/١١٨، رقم ٤٨٤٤) . قال الهيثمى (١٠/٣٠٧): فيه عيسى بن مسلم الطهوى قال أبو زرعة: لين، وقال أبو حاتم: ليس بالقوى يكتب حديثه، وبقية رجاله ثقات.\n٦٧١٧ - إن الله أوحى إلى نبى من بنى إسرائيل أن أخبر قومك أن ليس عبد يصوم يوما ابتغاء وجهى إلا صححتُ جسمه وأعظمت أجره (البيهقى فى شعب الإيمان عن على. [الديلمى، والرافعى عن أبى الدرداء])\nحديث على: أخرجه البيهقى فى شعب الإيمان (٣/٤١١، رقم ٣٩٢٣) . وأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (١/٤٣٤) .\nحديث أبى الدرداء: أخرجه الديلمى (١/١٤٣، رقم ٥١٢)، والرافعى (٤/١٢٥) .\n٦٧١٨ - إن الله أيدنى بأربعة وزراء اثنين من أهل السماء جبريل وميكائيل واثنين من أهل الأرض أبى بكر وعمر (الطبرانى، وأبو نعيم فى الحلية، والخطيب ووهاه، وابن عساكر عن ابن عباس)","vol":"7","page":480},{"text":"أخرجه الطبرانى (١١/١٧٩، رقم ١١٤٢٢) قال الهيثمى (٩/٥١): فيه محمد بن مجيب الثقفى، وهو كذاب، ورواه البزار بمعناه، وفيه عبد الرحمن بن مالك بن مغول، وهو كذاب. وأبو نعيم فى الحلية (٨/١٦٠)، والخطيب (٣/٢٩٨) وقال: قال يحيى بن معين: محمد بن مجيب كان جار عباد بن العوام وكان كذابا عدوا لله. وأخرجه ابن عساكر (٤٤/٦٢) .\n٦٧١٩ - إن الله أيدنى بأشد العرب ألسنا وأَذْرُعا بنى قيلة الأوس والخزرج (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٦٠، رقم ١٢٠١٤) . قال الهيثمى (١٠/٣٥): فيه جماعة لم أعرفهم.\n٦٧٢٠ - إن الله بارك ما بين العريش والفرات وخص فلسطين بالتقديس (ابن عساكر عن الوليد بن مسلم عن زهير بن محمد قال حدثت. قال ابن عساكر هذا منقطع)\nأخرجه ابن عساكر (١/١٤٠) وقال: هذا منقطع.\nومن غريب الحديث: \"بالتقديس\": بالتطهير.\n٦٧٢١ - إن الله باهى الملائكة عشية عرفة بعمر بن الخطاب (ابن عدى، وابن عساكر عن عقبة بن عامر)","vol":"7","page":481},{"text":"أخرجه ابن عدى (٢/٣١ ترجمة ٢٧١ بكر بن يونس)، وابن عساكر (٤٤/١١٨) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٩٦)، وقال: لا يصح، والذهبى فى الميزان (٢/٦٥ ترجمة ١٣٠١ بكر بن يونس)، وقال: منكر جدًّا.\n٦٧٢٢ - إن الله باهى بكم وغفر لكم عامة ولعلى خاصَّةً وإنى رسول الله إليكم غير محاب لقرابتى هذا جبريل يخبرنى أن السعيد حق السعيد من أحب عليًّا فى حياته وبعد موته وإن الشقى كل الشقى من أبغض عليًّا فى حياته وبعد موته (الطبرانى عن فاطمة قالت خرج علينا رسول الله - ﷺ - عشية عرفة … فذكره) [المناوى]\nأخرجه الطبرانى (٢٢/٤١٥، رقم ١٠٢٦) قال الهيثمى (٩/١٣٢): فيه من لم أعرفهم. وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٦٥٨، رقم ١١٢١) .","vol":"7","page":482},{"text":"٦٧٢٣ - إن الله باهى ملائكته بالناس يوم عرفة عامة وباهى بعمر بن الخطاب خاصة وما فى السماء ملك إلا وهو يوقر عمر وما فى الأرض شيطان إلا وهو يفر من عمر (ابن عساكر، وابن الجوزى فى الواهيات عن ابن عباس. [الطبرانى فى الأوسط عن أبى هريرة])\nحديث ابن عباس: أخرجه ابن عساكر (٤٤/١١٧)، وابن الجوزى فى العلل المتناهية (١/١٩٦، رقم ٣٠٧) وقال: لا يصح. قال ابن حبان: موسى بن عبد الرحمن دجال يضع الحديث. وأخرجه أيضًا: حمزة بن يوسف السهمى فى تاريخ جرجان (١/١٧٠) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٢/٦١، رقم ١٢٥١) قال الهيثمى (٩/٧٠): فيه عبد الرحمن بن إبراهيم القاص وثقه أحمد وضعفه الجمهور.","vol":"7","page":483},{"text":"٦٧٢٤ - إن الله بدأ هذا الأمر نبوة ورحمة وكائنا خلافة ورحمة وكائنا ملكا عضوضا وكائنا عنوة وجبرية وفسادا فى الأمة يستحلون الفروج والخمور والحرير وينصرون على ذلك ويرزقون أبدا حتى يلقوا الله (الطيالسى، والبيهقى عن عبد الرحمن بن سابط عن أبى ثعلبة الخشنى عن أبى عبيدة بن الجراح ومعاذ بن جبل)\nأخرجه الطيالسى (ص ٣١، رقم ٢٢٨)، والبيهقى (٨/١٥٩، رقم ١٦٤٠٧) . وأخرجه أيضًا: أبو يعلى (٢/١٧٧، رقم ٨٧٣) . قال الهيثمى (٥/١٨٩): فيه ليث بن أبى سليم، وهو ثقة، ولكنه مدلس، وبقية رجاله ثقات.\n٦٧٢٥ - إن الله بعث جبريل إلى إبراهيم فقال له يا إبراهيم إنى لم أتخذك خليلا على أنك أعبد عبادى ولكن اطلعت فى قلوب المؤمنين فلم أجد قلبا أسخى من قلبك (أبو الشيخ فى الثواب عن عمر)\nعزاه المنذرى (٣/٢٦٠) لأبى الشيخ فى كتاب الثواب والطبرانى، وضعفه.","vol":"7","page":484},{"text":"٦٧٢٦ - إن الله بعثنى إلى كل أحمر وأسود ونصرت بالرعب وأحل لى المغنم وجعلت لى الأرض مسجدا وطهورا وأعطيت الشفاعة للمذنبين من أمتى يوم القيامة (ابن عساكر عن على)\nأخرجه ابن عساكر (١٤/٢٩٦) .\n٦٧٢٧ - إن الله بعثنى إليكم فقلتم كذبت وقال أبو بكر صدقت وَوَاسَانِى بنفسه وماله فهل أنتم تَاركو لى صاحبى (البخارى عن أبى الدَّرْدَاءِ)\nأخرجه البخارى (٣/١٣٣٩، رقم ٣٤٦١) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٢٤٠، رقم ٢٩٧)، والطبرانى فى الشاميين (٢/٢٠٨، رقم ١١٩٩)، والبيهقى (١٠/٢٣٦، رقم ٢٠٨٨٤) .\nومن غريب الحديث: \"وواسانى\": من المواساة وهى المشاركة والمساهمة فى المعاش والرزق ونحوه.\n٦٧٢٨ - إن الله بعثنى بالهدى ودين الحق ولم يجعلنى زارعا ولا تاجرا ولا سخابا بالأسواق وجعل رزقى فى رمحى (الديلمى عن عبد الرحمن بن عتبة عن أبيه عن جده)","vol":"7","page":485},{"text":"أخرجه الديلمى (١/١٧٧، رقم ٦٦٢) . وأخرجه أيضًا: ابن قانع (٢/١٧٤) . قال الحافظ فى الإصابة (٥/٢٣٨، ترجمة ٦٧٠٣ عبد الرحمن بن عتبة بن عويم بن ساعدة): ذكره البغوى، وابن قانع، وأبو عمر فى الصحابة وقال: لا يصح له صحبة ولا رواية وأخرج له بقى بن مخلد حديثا.\n\n٦٧٢٩ - إن الله بعثنى بتمام مكارم الأخلاق وكمال محاسن الأعمال (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٧/٧٤، رقم ٦٨٩٥) . قال الهيثمى (٨/١٨٨): فيه عمر بن إبراهيم القرشى وهو ضعيف. وكذا قال العجلونى (١/٢٤٥): وزاد: لكن معناه صحيح.","vol":"7","page":486},{"text":"٦٧٣٠ - إن الله بعثنى رحمة للعالمين وهدى للعالمين وأمرنى ربى بمحق المعازف والمزامير والأوثان والصُّلُب وأمر الجاهلية وحلف ربى بعزته وجلاله لا يشرب عبد من عباده جرعة من خمر متعمدا فى الدنيا إلا سقيته مثلها من الصديد يوم القيامة مغفورا له أو معذبا ولا يتركها من مخافتى إلا سقيته إياها فى حظيرة قدسى يوم القيامة ولا يحل بيع المغنيات ولا شراؤهن ولا التجارة فيهن وأثمانهن حرام والاستماع إليهن (الطيالسى، وأحمد، والطبرانى عن أبى أمامة)\nأخرجه الطيالسى (ص ١٥٤، رقم ١١٣٤)، وأحمد (٥/٢٦٨، رقم ٢٢٣٦١)، والطبرانى (٨/١٩٦، رقم ٧٨٠٣) . قال الهيثمى (٥/٦٩): فيه على بن يزيد، وهو ضعيف.","vol":"7","page":487},{"text":"٦٧٣١ - إن الله بعثنى رحمة للناس كافة فأدوا عنى رحمكم الله ولا تختلفوا كما اختلف الحواريون على عيسى فإنه دعاهم إلى مثل ما أدعوكم إليه فأما من قرب مكانه فإنه أجاب وأسلم وأما من بعد مكانه فكرهه فشكا ذلك عيسى ابن مريم إلى الله فأصبحوا وكل رجل منهم يتكلم بلسان القوم الذى وجه إليهم فقال لهم عيسى هذا أمر قد عزم الله لكم عليه فامضوا فافعلوا (الطبرانى عن المسور بن مخرمة)\nأخرجه الطبرانى (٢٠/٨، رقم ١٢) . قال الهيثمى (٥/٣٠٦): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.\n٦٧٣٢ - إن الله بعثنى رحمة مهداة بعثت برفع قوم وخفض آخرين (ابن عساكر عن ابن عمر وفى سنده مبهم)","vol":"7","page":488},{"text":"٦٧٣٣ - إن الله بعثنى ملحمة ومرحمة ولم يبعثنى تاجرا ولا زرَّاعا وإن شرار الناس يوم القيامة التجار والزراعون إلا من شح على دينه وفى لفظ إلا من أخذ الحق وأعطى الحق (الدارقطنى فى الأفراد، وتمام، وأبو نعيم فى الحلية، وابن عساكر عن ابن عباس وسنده ضعيف. ابن جرير عن الضحاك مرسلًا)\nحديث ابن عباس: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/١٩٣، رقم ٢٤٠٣)، وتمام (٢/٧، رقم ٩٧٨)، وأبو نعيم فى الحلية (٤/٧٢)، وابن عساكر (١٤/٣٠٢) . وأخرجه أيضًا: ابن عدى (٣/٣١٢ ترجمة ٧٧٢ سلام بن سليمان) .\n٦٧٣٤ - إن الله بعثنى نبيا لرحمة وملحمة ولم يبعثنى تاجرا ولا زرَّاعا وإن شرار هذه الأمة التجار والزَرّاعون إلا من شَحَّ على دينه (ابن جرير عن الضحاك مرسلًا)\nأخرجه ابن جرير فى تهذيب الآثار (١/٥١ رقم ١٢١) كما فى السلسلة الضعيفة للألبانى (٤/٧١ رقم ١٥٧٠) .","vol":"7","page":489},{"text":"٦٧٣٥ - إن الله بنى الفردوس بيده وحظرها عن كل مشرك وعن كل مدمن خمر سِكير (البيهقى فى شعب الإيمان، والديلمى، وابن عساكر عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٥/١١، رقم ٥٥٩٠)، والديلمى (١/١٦٤، رقم ٦٠٣) وابن عساكر (٥٣/٣٠٦) . وأخرجه أيضًا: أبو إسماعيل الهروى فى الأربعين فى دلائل التوحيد (١/٧٢) .\nومن غريب الحديث: \"حظرها\": منعها وحرم دخولها عن كل مشرك. \"سكير\": ملازم للخمر مداوم عليها مبالغ فى تعاطى ما يسكره.\n٦٧٣٦ - إن الله تَجَاوَزَ عن أمتى الخطأ والنسيان وما اسْتُكْرِهُوا عليه (ابن ماجه عن أبى ذر. الطبرانى، والدارقطنى فى الأفراد، والحاكم، والبيهقى عن ابن عباس)\nحديث أبى ذر: أخرجه ابن ماجه (١/٦٥٩، رقم ٢٠٤٣) قال الحافظ فى التلخيص (١/٢٨٢): فيه شهر بن حوشب، وفى الإسناد انقطاع. وقال البوصيرى (٢/١٢٥): هذا إسناد ضعيف لاتفاقهم على ضعف أبى بكر الهذلى.","vol":"7","page":490},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/١٣٣، رقم ١١٢٧٤)، والدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٢٢٠ رقم ٣٤٧٩)، والحاكم (٢/٢١٦، رقم ٢٨٠١) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٦٠، رقم ١٩٧٩٨) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٥٢، رقم ٧٦٥) .\nومن غريب الحديث: \"تجاوز\": عفا. \"استكرهوا\": حملوا على فعله قهرا.\n٦٧٣٧ - إن الله تجاوز عن أمتى ثلاثة الخطأ والنسيان وما أكرهوا عليه (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٧، رقم ١٤٣٠) . وأخرجه أيضًا: فى مسند الشاميين (٢/١٥٢، رقم ١٠٩٠) قال الهيثمى\n(٦/٢٥٠): فيه يزيد بن ربيعة الرحبى، وهو ضعيف. وقال الحافظ فى التلخيص (١/٢٨٢): فى إسناده ضعف.\n٦٧٣٨ - إن الله تجاوز لأمتى عما تُوَسْوِسُ به صُدورهم ما لم تعمل أو تتكلم به وما استكرهوا عليه (ابن ماجه، والبيهقى عن أبى هريرة)\nأخرجه ابن ماجه (١/٦٥٩، رقم ٢٠٤٤)، والبيهقى (١٠/٦١، رقم ١٩٧٩٩) .","vol":"7","page":491},{"text":"٦٧٣٩ - إن الله تجاوز لأمتى عما حدثت به نفسها ما لم تتكلم به أو تعمل به (البخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. الطبرانى، وتمام، وابن عساكر، وابن النجار عن عمران بن حصين. العقيلى عن عائشة)\nحديث أبى هريرة: أخرجه البخارى (٥/٢٠٢٠، رقم ٤٩٦٨)، ومسلم (١/١١٦، رقم ١٢٧)، وأبو داود (٢/٢٦٤ رقم ٢٢٠٩)، والترمذى (٣/٤٨٩، رقم ١١٨٣) وقال: حسن صحيح. والنسائى (٦/١٥٦، رقم ٣٤٣٣)، وابن ماجه (١/٦٥٨، رقم ٢٠٤٠) . وأخرجه أيضًا: الطيالسى (ص ٣٢٢، رقم ٢٤٥٩)، وأحمد (٢/٣٩٣، رقم ٩٠٩٧)، وأبو يعلى (١١/٢٧٨، رقم ٦٣٩٠)، وابن حبان (١٠/١٧٨، رقم ٤٣٣٤)، والقضاعى (٢/١٦٧، رقم ١١١٤) .\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/٢١٦ رقم ٥٣٩) قال الهيثمى (٦/٢٥٠): فيه المسعودى وقد اختلط، وبقيه رجاله رجال الصحيح. وتمام (١/١٤٩، رقم ٣٤٢) .","vol":"7","page":492},{"text":"حديث عائشة: أخرجه العقيلى (١/١١٧ ترجمة ١٣٨ أيوب بن منصور الكوفى) وقال: فى حديثه وهم.\n٦٧٤٠ - إن الله تجاوز لأمتى عن النسيان وما أكرهوا عليه (الطبرانى عن أبى الدرداء)\nأخرجه أيضًا: ابن عدى (٣/٣٢٥ ترجمة ٧٧٨ سلمى بن عبد الله أبو بكر الهذلى بصرى) قال الحافظ فى التلخيص\n(١/٢٨٢): رواه الطبرانى عن أبى الدرداء، وإسناده ضعيف.\nوللحديث أطراف أخرى منها: \"تجوز عن أمتى عن ثلاث عن الخطأ والنسيان والكره\".\n٦٧٤١ - إن الله تجاوز لى عن أمتى ما وَسْوَسَتْ به صُدُورُهَا ما لم تعمل أو تَكَلَّمْ (أحمد، والبخارى، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٥، رقم ٧٤٦٤)، والبخارى (٢/٨٩٤، رقم ٢٣٩١)، والنسائى (٦/١٥٦، رقم ٣٤٣٤) . وأخرجه أيضًا: الحميدى (٢/٤٩٤، رقم ١١٧٣)، وأبو عوانة (١/٧٦، رقم ٢٢٤)، وابن منده فى الإيمان (١/٤٧٦)، وأبو نعيم فى الحلية (٢/٢٥٩) .","vol":"7","page":493},{"text":"٦٧٤٢ - إن الله تجوز لكم عن صدقة الخيل والرقيق (ابن عدى، وابن عساكر عن جابر)\nأخرجه ابن عدى (٥/٢٨٧ ترجمة ١٤٢٤ عبد العزيز بن الحصين) وقال: غير محفوظ بهذا الإسناد.\n٦٧٤٣ - إن الله تصَدّق بإفطار الصيام على مريض أمتى ومسافرهم أفيحب أحدكم أن يتصدق على أحد بصدقة ثم يظل يردها عليه (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/١/٢٢٦) كما فى السلسلة الضعيفة للألبانى (٥/٢٢٠، رقم ٢١٩٦) . وأخرجه أيضًا: عبد الرزاق (٢/٥٦٥، رقم ٤٤٧٧) . قال الحسينى فى البيان والتعريف (١/١٧٥): قال السيوطى: فى سنده إسماعيل بن رافع متروك.\n٦٧٤٤ - إن الله تصدق بفطر رمضان على مريض أمتى ومسافرها (ابن سعد عن عائشة)\nأخرجه ابن سعد (٧/١٢٢) . قال المناوى (٢/٢٢٠): حديث حسن.","vol":"7","page":494},{"text":"٦٧٤٥ - إن الله تصدق عليكم عند وَفَاتِكُمْ بِثُلُثِ أموالكم زيادة لكم فى أعمالكم (ابن ماجه عن أبى هريرة. الطبرانى، وأبو نعيم فى الحلية عن أبى الدرداء. ابن أبى شيبة، والطبرانى عن معاذ. الدارقطنى فى الأفراد عن أبى بكر)\nحديث أبى هريرة: أخرجه ابن ماجه (٢/٩٠٤، رقم ٢٧٠٩) قال البوصيرى (٣/١٤٣): هذا إسناد ضعيف. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٣٢٢) .\nحديث أبى الدرداء: أخرجه أبو نعيم فى الحلية (٦/١٠٤) . وأخرجه أيضًا: أحمد (٦/٤٤٠، رقم ٢٧٥٢٢)، والطبرانى فى مسند الشاميين (٢/٣٥٣، رقم ١٤٨٤) . قال الهيثمى (٤/٢١٢): رواه أحمد، والبزار، والطبرانى وفيه أبو بكر بن أبى مريم، وقد اختلط.\nحديث معاذ: أخرجه ابن أبى شيبة (٦/٢٢٦ رقم ٣٠٩١٧)، والطبرانى (٢٠/٥٤، رقم ٩٤) قال الهيثمى (٤/٢١٢): فيه عقبة بن حميد الضبى، وثقه ابن حبان وغيره وضعفه أحمد. وأخرجه أيضًا: الدارقطنى (٤/١٥٠) .","vol":"7","page":495},{"text":"حديث أبى بكر: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (١/٦، رقم ٢٤) . وأخرجه أيضًا: ابن عدى (٢/٣٨٦، ترجمة ٥٠٨)، والعقيلى (١/٢٧٥، ترجمة ٣٣٩)، وأورده الذهبى فى الميزان (٢/٣٢٤، ترجمة ٢١٣٥)، والحافظ فى اللسان (٢/٣٢٤ ترجمة ١٣٢٧) جميعا فى ترجمة حفص بن عمر بن دينار الأيلى. قال ابن عدى: أحاديثه كلها منكرة المتن والسند.\n٦٧٤٦ - إن الله تطول على أهل عرفات فباهى بهم الملائكة فقال انظروا يا ملائكتى إلى عبادى شعثا غبرا أقبلوا يضربون إلىَّ من كل فج عميق أشهدكم أنى قد أجبت دعوتهم وشفعت رغبتهم ووهبت مسيئهم لمحسنهم وأعطيت محسنهم جميع ما سألنى غير التبعات التى بينهم حتى إذا أفاض القوم من عرفات أتوا جمعا فوقفوا قال انظروا يا ملائكتى إلى عبادى عاودونى فى المسألة أشهدكم أنى قد أجبت دعوتهم وشفعت رغبتهم ووهبت مسيئهم لمحسنهم وأعطيت محسنهم جميع ما سأل وتحملت عنهم التبعات التى بينهم (الخطيب فى المتفق والمفترق عن","vol":"7","page":496},{"text":"أنس وضعف)\nأخرجه أيضًا: أبو يعلى (٧/١٤٠، رقم ٤١٠٦) . قال الهيثمى (٣/٢٥٧): فيه صالح المرى، وهو ضعيف.\nومن غريب الحديث: \"تطول\": تفضل وتكرم.\n٦٧٤٧ - إن الله تطول عليكم فى جمعكم هذا فوهب مسيئكم لمحسنكم وأعطى محسنكم ما سأل ارفعوا بسم الله (أبو يعلى، والضياء عن بلال)\nأخرجه أيضًا: ابن ماجه (٢/١٠٠٦، رقم ٣٠٢٤)، قال البوصيرى (٣/٢٠٤): هذا إسناد ضعيف.\n٦٧٤٨ - إن الله تطول عليكم فى يومكم هذا فوهب مسيئكم لمحسنكم (البغوى عن عبد الرحمن بن عبد الله بن زيد عن أبيه عن جده)","vol":"7","page":497},{"text":"قال الحافظ فى اللسان (٣/٤٢١ ترجمة ١٦٥٢ عبد الرحمن بن عبد الله بن زيد): أخرجه ابن منده وقال العلائى فى الوشى: ضعفه البخارى وغيره، ولا أعرف عبد الله بن زيد هذا ولا ولده. وعزاه أيضًا: فى الإصابة (٢/٦٢٥ ترجمة ٢٩٥١ زيد أبو عبد الله) وفى القول المسدد (١/٣٨) لابن منده فى الصحابة. وقال فى القول المسدد: فى رواية هذا الحديث من لا يعرف حاله إلا أن كثرة الطرق إذا اختلفت المخارج تزيد المتن قوة، والله أعلم.\n٦٧٤٩ - إن الله جزأ النار سبعين جزءا تسعة وتسعون للآمر وجزءا للقاتل وحسبه (الطبرانى فى الصغير عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الصغير (١/٣١٨، رقم ٥٢٦) قال الهيثمى (٧/٢٩٩): فيه الحسين بن الحسن بن عطية وهو ضعيف.\n٦٧٥٠ - إن الله جعل البركة فى السحور والكيل (الشيرازى فى الألقاب عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٤١٣، رقم ٧٢٤) والخطيب فى موضح أوهام الجمع والتفريق (١/٤٩٦) .","vol":"7","page":498},{"text":"ومن غريب الحديث: \"البركة\": الزيادة والنماء. \"السحور\": هو أكل الصائم وقت السحر. \"الكيل\": ضبط الحبوب وإحصاؤها.\n٦٧٥١ - إن الله جعل الحق على لسان عمر وقلبه (أحمد، وعبد بن حميد، والترمذى - حسن صحيح - والطبرانى عن ابن عمر. أحمد، وأبو داود، وأبو يعلى، والرويانى، والحاكم، والضياء عن أبى ذر. تمام، وابن عساكر عن أبى سعيد. أحمد، وأبو يعلى، وتمام، والحاكم، وأبو يعلى عن أبى هريرة. الطبرانى عن معاوية)\nحديث ابن عمر: أخرجه أحمد (٢/٥٣، رقم ٥١٤٥)، وعبد بن حميد (ص ٢٤٥، رقم ٧٥٨)، والترمذى (٥/٦١٧ رقم ٣٦٨٢) . وأخرجه أيضًا: ابن حبان (١٥/٣١٨، رقم ٦٨٩٥)، والطبرانى فى الأوسط (٣/٣٣٨، رقم ٣٣٣٠)، قال الهيثمى (٩/٦٦): رجاله رجال الصحيح، غير عبد الله بن صالح كاتب الليث، وقد وثق وفيه ضعف. وتمام (٢/١٩، رقم ١٠١٦)، وابن عساكر (٤٤/١٠٣) .","vol":"7","page":499},{"text":"حديث أبى ذر: أخرجه أحمد (٥/١٦٥، رقم ٢١٤٩٥)، وأبو داود (٣/١٣٩، رقم ٢٩٦٢)، والحاكم (٣/٩٣، رقم ٤٥٠١) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٣٨٢، رقم ١٥٤٣)، وابن عساكر (٤٤/٩٩) . قال الهيثمى\n(٩/٦٦): رواه الطبرانى، وفيه أبو بكر بن أبى مريم، وقد اختلط.\nحديث أبى سعيد: أخرجه تمام (٢/٤١، رقم ١٠٨٦)، وابن عساكر (٤٤/١٠١) .\nحديث أبى هريرة: أخرجه أحمد (٢/٤٠١، رقم ٩٢٠٢)، وأبو يعلى كما فى إتحاف الخيرة المهرة (٩/٢١٩ رقم ٨٨٦١)، وتمام (٢/٢٥٣، رقم ١٦٦٤) . وأخرجه أيضًا: ابن حبان (١٥/٣١٢، رقم ٦٨٨٩)، وأبو نعيم فى الحلية (١/٤٢)، وابن عساكر (٤٤/١٠١) . قال الهيثمى (٩/٦٦): رواه أحمد، والبزار، والطبرانى فى الأوسط، ورجال البزار رجال الصحيح غير الجهم بن أبى الجهم وهو ثقة.\nحديث معاوية: أخرجه الطبرانى (١٩/٣١٢ رقم ٧٠٧) . قال الهيثمى (٩/٦٧): فيه ضعفاء سليمان الشاذكونى وغيره.","vol":"7","page":500},{"text":"ومن غريب الحديث: \"جعل الحق\": يعنى أجراه.\n٦٧٥٢ - إن الله جعل الحق على لسان عمر وقلبه وهو الفاروق فرق الله به بين الحق والباطل (ابن سعد عن أيوب بن موسى مرسلًا)\nأخرجه ابن سعد (٣/٢٧٠) . وأخرجه أيضًا: ابن عساكر من طريق ابن سعد (٤٤/٥٠) .\n٦٧٥٣ - إن الله جعل الحق فى قلب عمر وعلى لسانه (ابن عساكر عن أبى بكر الصديق)\nأخرجه ابن عساكر (٤٤/١٠٦) .\n٦٧٥٤ - إن الله جعل الحق فى قلب عمر وعلى لسانه (الشاشى، وابن عساكر عن بلال)\nأخرجه الشاشى (٢/٣٧٦، رقم ٩٨٣)، وابن عساكر (٤٨/٧٤) .\n٦٧٥٥ - إن الله جعل الدنيا كلها قليلا وما بقى منها إلا القليل كالثَغْب شرب صفوه وبقى كدره (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٤/٣٥٦، رقم ٧٩٠٤) وقال: صحيح الإسناد.\nومن غريب الحديث: \"كالثَغْب\": الغدير الذى قل ماؤه.\n٦٧٥٦ - إن الله جعل السكينة على لسان عمر وقلبه يقول بها (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٤٨/٧٣) .","vol":"8","page":1},{"text":"٦٧٥٧ - إن الله جعل السلام تحية لأهل ملتنا وأمانا لأهل ذمتنا (الطبرانى فى الأوسط عن أبى أمامة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٢٩٨، رقم ٣٢١٠) . قال الهيثمى (٨/٢٩): فيه من لم أعرفه، وعمرو بن هاشم البيروتى وثق، وفيه ضعف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٣٦، رقم ٨٧٩٨) .\n٦٧٥٨ - إن الله جعل العلم قبضات ثم بثها فى البلاد فإذا سمعتم بعالم قد قبض من الأرض فقد رفعت قبضة فلا يزال يقبض حتى لا يبقى منه شىء (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/١٧١، رقم ٦٤٢) .\nومن غريب الحديث: \"بثها\": نشرها.\n٦٧٥٩ - إن الله جعل النجوم أمانًا لأهل السماء فإذا طُمِست اقترب لأهل السماء ما يوعدون وإن الله جعل أصحابى أمانًا لأمتى فإذا هلك أصحابى اقترب لأمتى ما يوعدون (الطبرانى عن عبد الله بن المستورد)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٣١٣) قال الهيثمى: فيه ابن لهيعة وفيه ضعف.","vol":"8","page":2},{"text":"ومن غريب الحديث: \"طمست\": محيت واندرست.\n٦٧٦٠ - إن الله جعل بالمغرب بابًا مسيرة عرضه سبعين عامًا للتوبة لا يُغلق ما لم تطلع الشمس من قبله وذلك قوله ﴿يَوْمَ يَأْتِى بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا﴾ [الأنعام: ١٥٨] (ابن زنجويه عن صفوان بن عسال)\nأخرجه أيضًا: سعيد بن منصور فى تفسيره (٥/١١٩، رقم ٩٤٠)، وأحمد (٤/٢٣٩، رقم ١٨١١٨)، والترمذى\n(٥/٥٤٦، رقم ٣٥٣٦) وقال: حسن صحيح. والطبرانى (٨/٥٩، رقم ٧٣٦٠) .\n٦٧٦١ - إن الله جعل حسنات ابن آدم بعشر أمثالها إلى سبعمائة ضعف قال الله إلا الصوم والصوم لى وأنا أجزى به إن للصائم فرحتين فرحة حين يفطر وفرحة يوم القيامة ولخلوف فم الصائم أطيب عند الله من ريح المسك (أحمد، والخطيب عن ابن مسعود)","vol":"8","page":3},{"text":"أخرجه أحمد (١/٤٤٦، رقم ٤٢٥٦)، والخطيب (٧/٢١٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٥٨ رقم ٩٦٤) . قال الهيثمى (٣/١٧٩): رواه أحمد، والبزار باختصار، والطبرانى فى الكبير وله أسانيد عند الطبرانى وبعض طرقه رجالها رجال الصحيح، وفى إسناد أحمد عمرو بن مجمع وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إذا كان يوم صوم\".\nومن غريب الحديث: \"لخُلوف فم الصائم\": تغير ريحه لخلو المعدة عن الطعام.\n٦٧٦٢ - إن الله جعل ذرية كل نبى فى صلبه وإن الله جعل ذريتى فى صلب على بن أبى طالب (الطبرانى، وابن عدى عن جابر. الخطيب عن ابن عباس)\nحديث جابر: أخرجه الطبرانى (٣/٤٣، رقم٢٦٣٠) قال الهيثمى (٩/١٧٢): فيه يحيى بن العلاء وهو متروك. وابن عدى (٧/١٩٨، ترجمة ٢١٠٤ يحيى بن العلاء الرازى) وقال: الضعف بين على روايته وحديثه. وأخرجه أيضًا: الديلمى\n(١/١٧٢، رقم ٦٤٣) .","vol":"8","page":4},{"text":"حديث ابن عباس: أخرجه الخطيب (١/٣١٦) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٢١٤، رقم ٣٣٨) وقال: لا يصح عن رسول الله - ﷺ -.\n٦٧٦٣ - إن الله جعل عذاب هذه الأمة فى الدنيا القتل (أبو نعيم فى الحلية عن عبد الله بن يزيد الأنصارى)\nأخرجه أبو نعيم فى الحلية (٨/٣٠٨) .\n٦٧٦٤ - إن الله جعل لجعفر جناحين مضرجين بالدم يطير بهما مع الملائكة (الحاكم عن البراء)\nأخرجه الحاكم (٣/٤٢، رقم ٤٣٤٨) . وأخرجه أيضًا: ابن عدى (٥/١٤٦، ترجمة ١٣١١ عمرو بن عبد الغفار الفقيمى) وقال: متهم إذا روى شيئا من الفضائل، وكان السلف يتهمونه بأنه يضع فى فضائل أهل البيت وفى مثالب غيرهم.\nومن غريب الحديث: \"مضرجين بالدم\": ملطخين بالدم.","vol":"8","page":5},{"text":"٦٧٦٥ - إن الله جعل لكل شىء آفة تفسده وأعظم آفة تصيب أمتى حبهم الدنيا وجمعهم الدينار والدرهم يا أبا هريرة لا خير فى كثير ممن جمعها إلا من سلطه الله على هلكتها فى الحق (الرافعى عن أبى هريرة. الديلمى عن أنس)\nحديث أبى هريرة: أخرجه الرافعى (١/٤٣٤) . وأخرجه أيضًا: الديلمى (١/١٧١، رقم ٦٤١) .\n٦٧٦٦ - إن الله جعل لكل نبى شهوة وإن شهوتى فى قيام هذا الليل إذا قُمْتُ فلا يصلين أحد خلفى وإن الله جعل لكل نبى طُعمة وإن طعمتى هذا الخُمُس فإذا قُبِضْتُ فهو لولاة الأمر من بعدى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٨٤، رقم ١٢٥٥٢) قال الهيثمى (٢/٢٧١): فيه إسحاق بن عبد الله بن كيسان عن أبيه، وإسحاق لينه أبو حاتم وأبوه وثقه ابن حبان، وضعفه أبو حاتم وغيره. وأخرجه أيضًا: الديلمى (١/١٧٢، رقم ٦٤٤) .\nومن غريب الحديث: \"شهوة\": شىء يحبه. \"طُعمة\": رزقًا. \"الخمس\": من الفىء والغنيمة.","vol":"8","page":6},{"text":"٦٧٦٧ - إن الله جعل للزرع حرمة غلوة بسهم (البيهقى عن عكرمة مرسلًا)\nأخرجه البيهقى (٦/١٥٦، رقم ١١٦٥٣) . وأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (١/٢٢٥) .\nومن غريب الحديث: \"غلوة\": قدر رمية سهم.\n٦٧٦٨ - إن الله جعل للمعروف وجوهًا من خلقه حبب إليهم المعروف وحبب إليهم فِعاله ووَجَّهَ طُلاَّبَ المعروف إليهم ويسَّر عليهم إعطاءه كما يسَّر الغيث إلى الأرض الجدبة ليحييها ويحيى بها أهلها وإن الله جعل للمعروف أعداء من خلقه بَغَّضَ إليهم المعروف وبَغَّضَ إليهم فِعاله وحظر عليهم إعطاءه كما يحظر الغيث عن الأرض الجدبة ليهلكها ويهلك بها أهلها وما يعفو أكثر (ابن أبى الدنيا فى قضاء الحوائج عن أبى سعيد. [الديلمى عن أبى بن كعب])\nحديث أبى سعيد: أخرجه ابن أبى الدنيا فى كتاب قضاء الحوائج (ص ٢٣، رقم ٤) .\nحديث أبى بن كعب: أخرجه الديلمى (٥/٤١١، رقم ٨٥٨٥) .","vol":"8","page":7},{"text":"ومن غريب الحديث: \"وجوهًا\": أشخاصًا. \"ويسر عليهم إعطاءه\": سهل عليهم وهيأ لهم أسبابه. \"حظر\": الحظر هو المنع والحرمان.\n٦٧٦٩ - إن الله جعل هذا الحى من لخم وجذام مغوثة بالشام بالظهر والضرع كما جعل يوسف بمصر مغوثة لأهلها (الطبرانى عن عبد الله بن سويد الألهانى عن أبيه)\nأخرجه الطبرانى (٧/٩١، رقم ٦٤٧٢) قال الهيثمى (١٠/٦٣): فيه من لم أعرفهم. وأخرجه أيضًا: فى مسند الشاميين (١/٤٣٠، رقم ٧٥٧)، وأبو نعيم فى معرفة الصحابة (٣/١٤٠١، رقم ٣٥٤٠) .\n٦٧٧٠ - إن الله جعل هذا الشَّعْرَ نسكا وسيجعله الظالمون نكالا (عبد الجبار بن عبد الله الخولانى فى تاريخ داريا، وابن عساكر عن عمر بن عبد العزيز أنه كتب إلى عبيدة بن عبد الرحمن السلمى بلغنى أنك تحلق الرأس واللحية وأنه بلغنى أن رسول الله - ﷺ - قال … فذكره)","vol":"8","page":8},{"text":"أخرجه عبد الجبار بن عبد الله الخولانى فى تاريخ داريا (ص ٨٥) كما فى السلسلة الضعيفة للألبانى (٧/٦٨ رقم ٣٠٦٧)، وابن عساكر من طريق عبد الجبار بن عبد الله الخولانى (٤٥/٣) . قال المناوى (٢/٢٢١): فيه مع إرساله ضعف.\nومن غريب الحديث: \"الشعر\": أى قص الشعر أو حلقه \"نسكا\" أى من مناسك الحج. \"نكالا\": عبرة لغيره وعقوبة عليه.\n٦٧٧١ - إن الله جعل هذه الأهلة مواقيت فإذا رأيتموه فصوموا وإذا رأيتموه فأفطروا فإن غُمَّ عليكم فعدوا ثلاثين (الطبرانى عن طلق بن على. البيهقى عن ابن عمر)\nحديث طلق بن على: أخرجه الطبرانى (٨/٣٣١، رقم٨٢٣٧) . وأخرجه أيضًا: أحمد (٤/٢٣، رقم ١٦٣٣٧) . قال الهيثمى (٣/١٤٥): فيه محمد بن جابر اليمانى، وهو صدوق، ولكنه ضاعت كتبه، وقبل التلقين.\nحديث ابن عمر: أخرجه البيهقى (٤/٢٠٥، رقم ٧٧٢٠) . وأخرجه أيضًا: عبد الرزاق (٤/١٥٦، رقم ٧٣٠٦)، وابن خزيمة (٣/٢٠١، رقم ١٩٠٦)، والحاكم (١/٥٨٤، رقم ١٥٣٩) .","vol":"8","page":9},{"text":"ومن غريب الحديث: \"الأهلة\": مفردها هلال. \"مواقيت للناس\": يعلمون بها أوقات زرعهم ومتاجرهم وعِدد نسائهم وصيامهم وإفطارهم وحجهم. \"غم عليكم\": حال بينكم وبينه غيم وسحاب.\n٦٧٧٢ - إن الله جعلنى عبدًا كريمًا ولم يجعلنى جبارًا عصيًّا كلوا من جوانبها ودعوا ذروتها يبارك فيها خذوا فوالذى نفس محمد بيده لتفتحن عليكم أرض فارس والروم حتى يكثر الطعام فلا يذكر عليه اسم الله (البيهقى عن عبد الله بن بسر)\nأخرجه البيهقى (٧/٢٨٣، رقم ١٤٤٣٠) . وأخرجه أيضًا: الضياء (٩/٩١، رقم ٧٣)، والبيهقى فى شعب الإيمان (٥/٧٩، رقم ٥٨٤٧) .\n٦٧٧٣ - إن الله جعلنى عبدًا كريمًا ولم يجعلنى جبارًا عنيدًا (أبو داود، وابن ماجه، والبيهقى فى شعب الإيمان عن عبد الله بن بسر)","vol":"8","page":10},{"text":"أخرجه أبو داود (٣/٣٤٨، رقم ٣٧٧٣)، وابن ماجه (٢/١٠٨٦، رقم ٣٢٦٣) قال البوصيرى (٤/٨): هذا إسناد صحيح. والبيهقى فى شعب الإيمان (٥/١٠٧، رقم ٥٩٧٤) . قال الحسينى فى البيان والتعريف (١/١٧٦): قال النووى: إسناده جيد، وقال غيره: رواته ثقات.\nومن غريب الحديث: \"عبدًا كريمًا\": متواضعًا سخيًّا. \"عنيدًا\": جائرًا عن القصد مع العلم به.\n٦٧٧٤ - إن الله جعلها لك لباسًا وجعلك لها لباسًا وأهلى يرون عريتى - وفى لفظ عورتى - وأنا أرى ذلك منهم (ابن سعد، والطبرانى عن سعد بن مسعود وعمارة بن غُراب اليحصبى أن عثمان بن مظعون قال يا رسول الله إنى لا أحب أن ترى امرأتى عريتى وفى لفظ عورتى قال … فذكره)","vol":"8","page":11},{"text":"أخرجه ابن سعد (٣/٣٩٤)، والطبرانى (٩/٣٧، رقم ٨٣١٨) قال الهيثمى (٤/٢٩٤): فيه يحيى بن العلاء وهو متروك. وأخرجه أيضًا: عبد الرزاق (٦/١٩٥، رقم ١٠٤٧١) كلاهما عن سعد بن مسعود وحده. وهناد فى الزهد (٢/٦٢٨، رقم ١٣٥٨) . قال الذهبى فى السير (١/١٥٧): هذا منقطع. وقال المناوى (٢/٢٢٤): ابن سعد فى الطبقات والطبرانى فى الكبير عن سعد بن مسعود صوابه ابن محيصة بن مسعود الأنصارى، قال الذهبى: له ذكر وصحبة، وفى التقريب قيل: له صحبة أو رؤية وروايته مرسلة اهـ. فالحديث مرسل.\n٦٧٧٥ - إن الله جميل يحب الجمال (الحاكم عن ابن عمرو)\nأخرجه الحاكم (١/٧٨، رقم ٧٠) أن النبى - ﷺ - سئل أمن الكبر أن ألبس الحلة الحسنة؟ فذكره.\n٦٧٧٦ - إن الله جميل يحب الجمال الْكِبْرُ بَطَرُ الحق وَغَمْطُ الناس (مسلم، والترمذى عن ابن مسعود)","vol":"8","page":12},{"text":"أخرجه مسلم (١/٩٣، رقم ٩١)، والترمذى (٤/٣٦١، رقم ١٩٩٩) وقال: حسن صحيح غريب. وأخرجه أيضًا: أبو عوانة (١/٣٩، رقم ٨٥)، وابن حبان (١٢/٢٨٠، رقم ٥٤٦٦) .\nومن غريب الحديث: \"الكِبْرُ بَطِرُ الحَقّ\": هو أَن يجعل ما جعله الله حقًّا من توحيده وعبادته باطلا. \"غمط الناس\": احْتِقارُهم والإِزْراءُ بهم.\n٦٧٧٧ - إن الله جميل يحب الجمال وإنما الكبر من جهل الحق وغمص الناس بعينه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٣، رقم ٧٨٢٢) . قال الهيثمى (٥/١٣٤): فيه جعفر بن الزبير وهو متروك.\n٦٧٧٨ - إن الله جميل يحب الجمال ويحب إذا أنعم على عبده نعمة أن يرى أثرها عليه ويبغض البؤس والتباؤس ولكن الكبر أن تسفه الحق وتبغض الخلق (هناد عن يحيى بن جعدة مرسلًا)\nأخرجه هناد (٢/٤٢١، رقم ٨٢٦) .","vol":"8","page":13},{"text":"ومن غريب الحديث: \"البؤس\": الخضوع والذلة ورثاثة الحال. \"التباؤس\": إظهار التمسكن والشكاية لأن ذلك يؤدى لاحتقار الناس له وازدرائهم إياه وشماتة أعدائه.\n٦٧٧٩ - إن الله جميل يحب الجمال ويحب أن يرى أثر نعمته على عبده (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٢٠، رقم ١٠٥٥) . قال الهيثمى (٥/١٣٢): فيه عطية العوفى، وهو ضعيف وقد وثق.\n٦٧٨٠ - إن الله جميل يحب الجمال ويحب أن يرى أثر نعمته على عبده الكبر من سفه الحق وغَمَص الناس أعمالهم (ابن عساكر عن ابن عمر أن أبا ريحانة قال يا رسول الله إنى لأحب الجمال حتى فى نعلى وعلاقة سوطى أفمن الكبر ذلك قال … فذكره)\nأخرجه ابن عساكر (٤٣/٨٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٦٠، رقم ٤٦٦٨) . قال الهيثمى (٥/١٣٣): فيه موسى بن عيسى الدمشقى، قال الذهبى: مجهول، وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"غَمَصَ الناس\": احْتَقَرهم.","vol":"8","page":14},{"text":"٦٧٨١ - إن الله جميل يحب الجمال ويحب معالى الأمور ويكره سَفْسَافها (الطبرانى فى الأوسط، وابن عساكر عن جابر)\nأخرجه الطبرانى فى الأوسط (٧/٧٨ رقم ٦٩٠٦) قال الهيثمى (٨/١٨٨): فيه من لم أعرفه. وابن عساكر (٣٨/٣٦٧) .\nومن غريب الحديث: \"سَفْسَافها\": الردىء من كل شىء والأمر الحقير.\n٦٧٨٢ - إن الله جواد يحب الجود ويحب معالى الأخلاق ويكره سَفْسَافها وإن من إكرام جلال الله إكرام ثلاثة إكرام ذى الشيبة فى الإسلام والحامل للقرآن غير الجافى عنه ولا الغالى والإمام المقسط (هناد، والخرائطى فى مكارم الأخلاق عن طلحة بن عبيد الله بن كريز مرسلًا)\nأخرجه هناد (٢/٤٢٣، رقم ٨٢٨) والخرائطى فى مكارم الأخلاق (ص ٢٧، رقم ٤) وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٢٦، رقم ١٠٨٤٠) وقال: فى هذا الإسناد انقطاع بين سليمان بن سحيم وطلحة. وأبو نعيم فى الحلية (٥/٢٩) .\nومن غريب الحديث: \"جواد\": كثير الجود والعطاء.","vol":"8","page":15},{"text":"٦٧٨٣ - إن الله حابس الغريم على غريمه كأشد ما حبس شىء على شىء فيقول يا رب كيف حشرتنى حافيًا عريانًا فمن أين أعطى فيقول الله سأعطيهم من حسناتك فيطرح على حسنات القوم فإن كانت وإلا أخذت من سيئات القوم فطرحت على سيئاته (الطبرانى فى الأوسط عن أبى بردة بن نيار) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٦، رقم ٣٥٢٤) . قال الهيثمى (١٠/٣٥٥): فيه حماد بن شعيب وهو ضعيف جدًّا.\nومن غريب الحديث: \"الغريم\": الذى عليه الدين.","vol":"8","page":16},{"text":"٦٧٨٤ - إن الله حبس عن مكة الفيل وَسَلَّطَ عليها رسول الله والمؤمنين ألا فإنها لم تَحِلَّ لأحد قبلى ولا تَحِلُّ لأحد بعدى ألا وإنها حَلَّتْ لى ساعة من نهار ألا وإنها ساعتى هذه حرام لا يُخْتَلَى شوكها ولا يُعْضَدُ شجرها ولا تُلْتَقَطُ سَاقِطَتُهَا إلا لِمُنْشِدٍ ومن قُتِلَ له قتيل فهو بخير النَّظَرَيْنِ إما أن يُعْقَلَ وإما أن يُقَادَ أهل القتيل فقال رجل يا رسول الله إلا الإِذْخِرَ فقال إلا الإِذْخِرَ (أحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٨، رقم ٧٢٤١)، وابن أبى شيبة (٧/٤٠٦، رقم ٣٦٩٢١) والبخارى (٢/٨٥٧، رقم ٢٣٠٢)، ومسلم (٢/٩٨٨، رقم ١٣٥٥)، وأبو داود (٢/٢١٢، رقم ٢٠١٧) . وأخرجه أيضًا: الدارمى (٢/٣٤٤، رقم ٢٦٠٠)، والدارقطنى (٣/٩٧)، والبيهقى (٨/٥٢، رقم ١٥٨١٨) .","vol":"8","page":17},{"text":"ومن غريب الحديث: \"حبس\": منع. \"يختلى\": يؤخذ ويقطع. \"لا يعضد\": لا يقطع. \"ساقطتها\": لقطتها. \"الإذخر\": هو نبت عريض الأوراق طيب الرائحة تسقف بها البيوت فوق الخشب.\n٦٧٨٥ - إن الله حد حدودًا فلا تعتدوها وفرض فرائض فلا تضيعوها وحرم أشياء فلا تنتهكوها وترك أشياء من غير نسيان من ربكم ولكن رحمة منه لكم فاقبلوها ولا تبحثوا فيها (الحاكم عن أبى ثعلبة)\nأخرجه الحاكم (٤/١٢٩، رقم ٧١١٤) .\n٦٧٨٦ - إن الله حرم الجنة على جسد غُذِّىَ بحرام (عبد بن حميد، وأبو يعلى عن أبى بكر وهو ضعيف)\nأخرجه عبد بن حميد (ص ٣٠، رقم ٣)، وأبو يعلى (١/٨٤، رقم ٨٣) .\nوللحديث أطراف أخرى منها: \"لا يدخل الجنة جسد\".\n٦٧٨٧ - إن الله حرم الجنة على كل مراءٍ ليس البر فى حسن اللباس والزى ولكن البر السكينة والوقار (الديلمى عن أبى سعيد)","vol":"8","page":18},{"text":"أخرجه الديلمى (١/٢/٢٢٧ ٢٢٨) كما فى السلسلة الضعيفة للألبانى (٧/٦٨، رقم ٣٠٦٨) . قال المناوى (٢/٢٢٦): فيه سليمان بن أبى داود الحرانى، قال الذهبى: ضعفوه.\n٦٧٨٨ - إن الله حرم الخمر وثمنها وحرم الميتة وثمنها وحرم الخنزير وثمنه (أبو داود، وأبو نعيم فى الحلية، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٧٩، رقم ٣٤٨٥)، وأبو نعيم فى الحلية (٨/٣٢٧)، والبيهقى (٦/١٢، رقم ١٠٨٣٢) . وأخرجه أيضًا: أبو عوانة (٣/٣٧٢، رقم ٥٣٦٣)، والطبرانى فى الأوسط (١/٤٣، رقم ١١٦)، والدارقطنى (٣/٧) .\n٦٧٨٩ - إن الله حرم القينة وبيعها وثمنها وتعليمها والاستماع إليها (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٥، رقم ٤٥١٣) . قال الهيثمى (٤/٩١): فيه اثنان لم أجد من ذكرهما، وليث بن أبى سليم وهو مدلس.\nومن غريب الحديث: \"القينة\": المغنية.","vol":"8","page":19},{"text":"٦٧٩٠ - إن الله حرم النار على مَنْ شهد أن لا إله إلا الله وأنى رسول الله (عبد بن حميد عن عبادة بن الصامت)\nأخرجه عبد بن حميد (ص ٩٤، رقم ١٨٦) .\n٦٧٩١ - إن الله حرم حرمه إلى يوم القيامة لا يعضد شجره ولا يحصد حشيشه ولا يرفع لقطته إلا لإنشادها (الطبرانى فى الأوسط عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٢٤٥، رقم ٦٣٠٥) . قال الهيثمى (٣/٢٨٣): فيه عيسى بن أبى عيسى الحناط وهو ضعيف.\n٦٧٩٢ - إن الله حرم على أمتى الخمر والميسر والنرد والكوبة والغُبَيْراءَ وزادنى صلاة الوتر (الطبرانى، والبيهقى عن ابن عمرو، قال المناوى: وفيه إبراهيم بن عبد الرحمن بن رافع مجهول)\nأخرجه الطبرانى (١٣/٥١، رقم ١٢٧)، والبيهقى (١٠/٢٢١، رقم ٢٠٧٨٢) .\nومن غريب الحديث: \"الغُبَيْراء\": شراب تتخذه الحبش من الذُّرة يُسكر.\n٦٧٩٣ - إن الله حرم علىَّ الصدقةَ وعلى أهل بيتى (ابن سعد عن الحسن)\nأخرجه ابن سعد (١/٣٩٠) .","vol":"8","page":20},{"text":"٦٧٩٤ - إن الله حرم على لسانى ما بين لابتى المدينة (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٢٩٥، رقم ٣٦٢٢٤) . وأخرجه أيضًا: أحمد (٢/٣٧٦، رقم ٨٨٧٤)، والطبرانى فى الأوسط (٢/٢٠٤، رقم ١٧٣٦)، والخطيب (٧/١٩٥) .\nومن غريب الحديث: \"لابتى المدينة\": ما بين جبليها.\n٦٧٩٥ - إن الله حرم عليكم الخمر وَالْمَيْسِرَ وَالْكُوبَةَ وكل مُسكر حرام (أبو داود، وابن أبى الدنيا فى ذم الملاهى، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٣/٣٣١، رقم ٣٦٩٦)، والبيهقى (١٠/٢٢١، رقم ٢٠٧٧٩) . وأخرجه أيضًا: أحمد (١/٢٧٤، رقم ٢٤٧٦)، وأبو يعلى (٥/١١٤، رقم ٢٧٢٩)، وابن حبان (١٢/١٨٧، رقم ٥٣٦٥) .\nومن غريب الحديث: \"الكوبة\": الطبل الصغير.","vol":"8","page":21},{"text":"٦٧٩٦ - إن الله حرم عليكم شرب الخمر وثمنها وحرم عليكم أكل الميتة وثمنها وحرم عليكم الخنازير وأكلها وثمنها فقصوا الشوارب وأعفوا اللحى ولا تمشوا فى الأسواق إلا وعليكم الإزار إنه ليس منا من عمل سنة غيرنا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/١٥٢، رقم ١١٣٣٥) . وأخرجه أيضًا: فى الأوسط (٩/١٦٢، رقم ٩٤٢٦) . قال الهيثمى (٤/٩١): فيه يوسف بن ميمون وثقه ابن حبان وضعفه الأئمة أحمد وغيره.\n٦٧٩٧ - إن الله حرم مكة يوم خلق السموات والأرض فهى حرام بحرمة الله إلى يوم القيامة لم تَحِلَّ لأحد قبلى ولا تحل لأحد بعدى ولم تحل لى قط إلا ساعة من الدهر لا يُنَفَّرُ صيدها ولا يُعْضَدُ شوكها ولا يُخْتَلَى خَلَاهَا ولا تَحِلُّ لُقَطَتُهَا إلا لِمُنْشِدٍ فقال العباس إلا الإِذْخِرَ يا رسول الله فإنه لا بد منه لِلْقَيْنِ والبيوت قال إلا الإِذْخِرَ فإنه حلال (البخارى عن ابن عباس)","vol":"8","page":22},{"text":"أخرجه البخارى (٣/١١٦٤، رقم ٣٠١٧) . وأخرجه أيضًا: البيهقى (٥/١٩٥، رقم ٩٧٢٤) .\nومن غريب الحديث: \"لا ينفر صيدها\": لا يتعرض له بالاصطياد. \"خلاها\": النبات الرطب الرقيق.\n٦٧٩٨ - إن الله حرم من الرضاعة ما حرم من الولادة (الترمذى - حسن صحيح - عن عائشة)\nأخرجه الترمذى (٣/٤٥٣، رقم ١١٤٧) وقال: حسن صحيح.\n٦٧٩٩ - إن الله حرم من الرضاعة ما يحرم من النسب (الترمذى - صحيح - عن على)\nأخرجه الترمذى (٣/٤٥٢، رقم ١١٤٦) وقال: حسن صحيح.\n٦٨٠٠ - إن الله حرم هذا البيت يوم خلق السموات والأرض وصاغه حين صاغ الشمس والقمر وما حياله من السماء حرام وإنه لا يحل لأحد قبلى وإنما حل لى ساعة من نهار ثم عاد كما كان (الطبرانى عن ابن عباس)","vol":"8","page":23},{"text":"أخرجه الطبرانى فى الكبير (١١/٤٨، رقم ١١٠٠٣) . وأخرجه أيضًا: فى الأوسط (٤/١٦٠، رقم ٣٨٦٦) قال الهيثمى (٣/٢٨٤): رواه الطبرانى فى الأوسط، وفيه عطاء بن السائب وقد اختلط. وأبو نعيم فى الحلية (٤/١٩) .\n٦٨٠١ - إن الله حيَّا محمدًا وأمته بغير هذه التحية بالتسليم بعضها على بعض (أبو نعيم، والديلمى عن عبد الجبار بن عبد الحارث بن مالك قال وفدتُ على رسول الله - ﷺ - فحييته بتحية العرب فقلت أنعم صباحًا قال … فذكره)\nأخرجه أبو نعيم فى معرفة الصحابة (٤/١٨٨٢ رقم ٤٧٣٦) وأخرجه أيضًا: ابن عساكر من طريق ابن منده (٣٤/١٣) وقال: غريب لا أعلم أنى كتبته إلا من هذا الوجه. وعزاه الحافظ فى الإصابة (٤/٢٧٧، ترجمة ٥٠٦٦ عبد الجبار بن عبد الحارث) لابن منده.\n٦٨٠٢ - إن الله حيث خلق الداء خلق الدواء فتداووا (أحمد، وابن السنى، وأبو نعيم فى الطب، والضياء عن أنس)","vol":"8","page":24},{"text":"أخرجه أحمد (٣/١٥٦، رقم ١٢٦١٨) قال الهيثمى (٥/٨٤): رجاله رجال الصحيح خلا عمران العمى وقد وثقه ابن حبان وغيره، وضعفه ابن معين وغيره. وأخرجه الضياء (٦/٣٣٠، رقم ٢٣٥٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣١، رقم ٢٣٤١٥)، وأبو يعلى كما فى إتحاف الخيرة (٥/٥٠١، رقم ٥٢٧٦) وقال: هذا إسناد حسن، عمران مختلف فيه. وعزاه المصنف فى المنهج السوى (ص ١٠١، رقم ٢١) لابن السنى وأبى نعيم عن أنس بن مالك.\n٦٨٠٣ - إن الله حين خلق الخلق بعث جبريل فقسم العرب قسمًا وقسم العجم قسمًا وكانت خيرة الله فى العرب ثم قسم العرب قسمين فقسم اليمن قسمًا وقسم مضر قسمًا وكانت خيرة الله فى قريش ثم أخرجنى من خير ما أنا منه (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٣٥، رقم ٣٨٠٢) قال الهيثمى (٨/٢١٧): فيه من لم أعرفه.","vol":"8","page":25},{"text":"٦٨٠٤ - إن الله حين خلق الخلق كتب بيده على نفسه إن رحمتى تَغْلِبُ غضبى (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٥/٥٤٩، رقم ٣٥٤٣) وقال: حسن صحيح غريب. وأخرجه أيضًا: ابن ماجه (٢/١٤٣٥، رقم ٤٢٩٥) .\n٦٨٠٥ - إن الله حين يريد أن يخلق الخلق يبعث ملكًا فيدخل فى الرحم فيقول يا رب ماذا فيقول غلام أو جارية أو ما شاء الله أن يخلق فى الرحم فيقول يا رب شقى أم سعيد وما أجله فيقول كذا وكذا فيقول يا رب ما رزقه فيقول كذا وكذا فيقول يا رب ما خَلْقُهُ ما خلائقه فما من شىء إلا وهو يخلق معه فى الرحم (البزار عن عائشة) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/٢٣، رقم ٢١٥١) . قال الهيثمى (٧/١٩٣): رجاله ثقات. وأخرجه أيضًا: إسحاق بن راهويه (٢/٣٤٥، رقم ٨٧٢)، وابن عدى (٣/٢٢٧، ترجمة ٧٢١ زبير بن عبد الله) وقال: أحاديثه منكرة المتن والإسناد. واللالكائى (٤/٥٩٥، رقم ١٠٥٣) .","vol":"8","page":26},{"text":"٦٨٠٦ - إن الله حيى حليم ستير فإذا اغتسل أحدكم فليستتر ولو بجذم حائط (ابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أيضًا: حمزة بن يوسف السهمى فى تاريخ جرجان (١/٣٧٤) . قال الحسينى (١/٥٤): أخرجه ابن عساكر فى تاريخه عن بهز بن حكيم عن أبيه عن جده.\nومن غريب الحديث: \"جذم\": أصل.\n٦٨٠٧ - إن الله حَيِىٌّ سِتِّيرٌ يحب الحياء والستر فإذا اغتسل أحدكم فَلْيَسْتَتِرْ (أحمد، وأبو داود، والنسائى عن صفوان بن يَعْلَى عن أبيه)\nأخرجه أحمد (٤/٢٢٤، رقم ١٧٩٩٩)، وأبو داود (٤/٣٩، رقم ٤٠١٢)، والنسائى (١/٢٠٠، رقم ٤٠٦) . وأخرجه أيضًا: البيهقى (١/١٩٨، رقم ٩٠٨) .\n٦٨٠٨ - إن الله حَيِىٌّ كَرِيمٌ يَسْتَحِيى أن يَبسط عبده يديه إليه ثم يردهما صفرين ليس فيهما شىء (أبو نعيم فى الحلية، وابن النجار عن أنس)\nأخرجه أبو نعيم فى الحلية (٣/٢٦٣) .\nوللحديث أطراف أخرى منها: \"يا أيها الناس إن ربكم حيى كريم\".","vol":"8","page":27},{"text":"٦٨٠٩ - إن الله حَيِىٌّ كَرِيمٌ يَسْتَحِيى من عبده أن يرفع يده فيردها صفرًا ليس فيها شىء (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٣١، رقم ٤٥٩١) . وأخرجه أيضًا: أبو يعلى (٣/٣٩١، رقم ١٨٦٧) . قال الهيثمى (١٠/١٤٩): فيه يوسف بن محمد بن المنكدر وقد وثق على ضعفه، وبقية رجالهما رجال الصحيح.\n٦٨١٠ - إن الله حيى يحب الحياء وستير يحب الستر فإذا اغتسل أحدكم فليتوارى (عبد الرزاق عن عطاء مرسلًا)\nأخرجه عبد الرزاق (١/٢٨٨، رقم ١١١١) .\n٦٨١١ - إن الله ختم سورة البقرة بآيتين أعطانيهما من كنزه الذى تحت العرش فتعلموهن وعلموهن نساءكم وأبناءكم فإنها صلاة وقرآن ودعاء (الحاكم، والبيهقى فى شعب الإيمان عن أبى ذر)\nأخرجه الحاكم (١/٧٥٠، رقم ٢٠٦٦) وقال: صحيح على شرط البخارى. وتعقبه الذهبى فى التلخيص وقال: معاوية لم يحتج به البخارى. والبيهقى فى شعب الإيمان (٢/٤٦١، رقم٢٤٠٣) .","vol":"8","page":28},{"text":"٦٨١٢ - إن الله خلق آدم ثم أخذ الخلق من ظهره ثم قال هؤلاء إلى الجنة ولا أبالى وهؤلاء إلى النار ولا أبالى قيل يا رسول الله على ماذا نعمل قال على مواقع القدر (أحمد، وابن سعد، والحكيم، والحاكم عن عبد الرحمن بن قتادة السلمى)\nأخرجه أحمد (٤/١٨٦، رقم ١٧٦٩٦) قال الهيثمى (٧/١٨٦): رجاله ثقات. وابن سعد (١/٣٠)، والحكيم\n(٤/٢٠٢)، والحاكم (١/٨٥، رقم ٨٤) وقال: صحيح.\n٦٨١٣ - إن الله خلق آدم ثم مسح ظهره بيمينه فاستخرج منه ذُرِّيَّةً فقال خلقت هؤلاء للجنة وبعمل أهل الجنة يعملون ثم مسح ظهره فاستخرج منه ذرية فقال خلقت هؤلاء للنار وبعمل أهل النار يعملون فقال رجل يا رسول الله فَفِيمَ العمل قال إن الله إذا خلق العبد للجنة استعمله بعمل أهل الجنة حتى يموت على عمل من أعمال أهل الجنة فَيُدْخِلَهُ به الجنة وإذا خلق العبد للنار اسْتَعْمَلَهُ بعمل أهل النار حتى يموت على عمل من أهل النار فَيُدْخِلَهُ به النار (مالك، وأحمد،","vol":"8","page":29},{"text":"وعبد بن حميد، والبخارى فى تاريخه، وأبو داود، والترمذى - حسن - والنسائى، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن حبان، والآجرى فى الشريعة، وأبو الشيخ، وابن مردويه، والحاكم، والبيهقى فى الأسماء والصفات، والضياء عن عمر)\nأخرجه مالك (٢/٨٩٨، رقم ١٥٩٣)، وأحمد (١/٤٤، رقم ٣١١)، والبخارى فى التاريخ الكبير (٨/٩٧)، وأبو داود (٤/٢٢٦، رقم ٤٧٠٣)، والترمذى (٥/٢٦٦، رقم ٣٠٧٥) وقال: حسن. والنسائى فى الكبرى (٦/٣٤٧، رقم ١١١٩٠)، وابن جرير فى تفسيره (٩/١١٣)، وابن أبى حاتم كما فى تفسير ابن كثير (٢/٢٦٣) وقال ابن كثير: مسلم بن يسار لم يسمع عمر كذا قاله أبو حاتم وأبو زرعة زاد أبو حاتم وبينهما نعيم بن ربيعة. وابن حبان (١٤/٣٧، رقم ٦١٦٦)، والآجرى (ص ١٧٠) والبيهقى فى الأسماء والصفات (ص ٣٢٥) وقال: فى هذا إرسال مسلم بن يسار لم يدرك عمر بن الخطاب. والحاكم (١/٨٠، رقم ٧٤) وقال: صحيح على شرطهما. والضياء (١/٤٠٦","vol":"8","page":30},{"text":"، رقم ٢٨٩) وقال: إسناده منقطع.\n٦٨١٤ - إن الله خلق آدم من طينة الجابية وعجنه بماء من ماء الجنة (ابن مردويه عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (١/٢٨١ ترجمة ١١٩ إسماعيل بن رافع أبو رافع المدنى) وقال: أحاديثه كلها مما فيه نظر إلا أنه يكتب حديثه فى جملة الضعفاء. ومن طريقه ابن الجوزى فى الموضوعات (١/٣٠٢، رقم ٣٩٤) وقال: لا يصح. وابن عساكر (٢/٣٤٥)، وأورده ابن أبى حاتم فى العلل (٢/٢٩٧، رقم ٢٤٠١) وقال قال أبى: حديث منكر. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٨)، وعزاه أيضًا للحكيم، وابن عدى.\n٦٨١٥ - إن الله خلق آدم من قَبْضَةٍ قَبَضَهَا من جميع الأرض فجاء بَنُو آدَمَ على قدر الأرض جاء منهم الأحمر والأبيض والأسود وبين ذلك وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ وبين ذلك (أحمد، وأبو داود، والترمذى - حسن صحيح - والحاكم، والبيهقى، وابن سعد، والطبرانى عن أبى مُوسَى)","vol":"8","page":31},{"text":"أخرجه أحمد (٤/٤٠٦، رقم ١٩٦٥٩)، وأبو داود (٤/٢٢٢، رقم ٤٦٩٣)، والترمذى (٥/٢٠٤، رقم ٢٩٥٥) وقال: حسن صحيح. والحاكم (٢/٢٨٨، رقم ٣٠٣٧) وقال: صحيح الإسناد. والبيهقى (٩/٣، رقم ١٧٤٨٦)، وابن سعد (١/٢٦) . وأخرجه أيضًا: عبد بن حميد (ص ١٩٣، رقم ٥٤٩)، والبزار (٨/٤٢، رقم ٣٠٢٦)، والرويانى (١/٣٥٦ رقم ٥٤٧)، وابن حبان (١٤/٢٩، رقم ٦١٦٠)، وأبو الشيخ (٥/١٥٤٤، رقم ١٠٠٢١) .\nومن غريب الحديث: \"السهل\": الذى فيه رفق ولين. \"الحزن\": الذى فيه عنف وغلظة.\n٦٨١٦ - إن الله خلق أربعة أشياء وأردفها أربعة أشياء خلق الجدب وأردفه الزهد وأسكنه الحجاز وخلق العفة وأردفها الغفلة وأسكنها اليمن وخلق الزيف وأردفه الطاعون وأسكنه الشام وخلق الفجور وأردفه الدرهم وأسكنه العراق (ابن عساكر عن عائشة، وقال: فى إسناده مجاهيل فلا يحتج به)\nأخرجه ابن عساكر (١/٣٥٢)، وقال: هذا إسناد فيه مجاهيل فلا يحتج به.","vol":"8","page":32},{"text":"٦٨١٧ - إن الله خلق الجنة بيضاء وأحب شىء إلى الله البياض (البزار عن ابن عباس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/٣٦٠، رقم ٢٩٤٠) قال الهيثمى (٥/١٢٨): فيه هشام بن زياد وهو متروك.\n٦٨١٨ - إن الله خلق الجنة وخلق النار فخلق لهذه أهلا ولهذه أهلا (مسلم عن عائشة)\nأخرجه مسلم (٤/٢٠٥٠، رقم ٢٦٦٢) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٤٤٧، رقم ١٠١٦)، وابن حبان (١/٣٤٨، رقم ١٣٨)، والطبرانى فى الأوسط (٥/٦، رقم ٤٥١٥) جميعًا عن عائشة قالت: توفى صبى فقلت طوبى له عصفور من عصافير الجنة … فذكره.\n٦٨١٩ - إن الله خلق الجنة وخلق لها أهلا بعشائرهم وقبائلهم لا يزاد فيهم ولا ينقص منهم وخلق النار وخلق لها أهلا بعشائرهم وقبائلهم لا يزاد فيهم ولا ينقص منهم اعملوا فكل امرئ ميسر لما خلق له (الخطيب عن أبى هريرة)","vol":"8","page":33},{"text":"أخرجه الخطيب (١١/١٠٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٣٤ رقم ٤٨٧٨) وفى الصغير (٢/٢٧ رقم ٧١٩) قال الهيثمى (٧/١٨٨) فيه بكار بن محمد السيرينى وثقه ابن معين وضعفه الجمهور وعباد بن على السيرينى ضعفه الأزدى.\n٦٨٢٠ - إن الله خلق الخلق حتى إذا فَرَغَ من خلقه قامت الرحم فقال مه قالت هذا مَقَامُ الْعَائِذِ بك من الْقَطِيعَةِ قال نعم أما تَرْضَيْنَ أن أَصِلَ من وَصَلَكِ وَأَقْطَعَ من قَطَعَكِ قالت بلى يا رب قال فذلك فاقرءوا إن شئتم ﴿فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِى الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ﴾ [محمد: ٢٢] (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"8","page":34},{"text":"أخرجه أحمد (٢/٣٣٠، رقم ٨٣٤٩)، والبخارى (٥/٢٢٣٢، رقم ٥٦٤١)، ومسلم (٤/١٩٨٠، رقم ٢٥٥٤)، والنسائى فى الكبرى (٦/٤٦١، رقم ١١٤٩٧)، وابن حبان (٢/١٨٤، رقم ٤٤١)، والحاكم (٢/٢٧٩، رقم ٣٠٠٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٦/٢١٤، رقم ٧٩٣٤) .\n\nومن غريب الحديث: \"مقام العائذ بك\": مقام المستجير بك من القطيعة. \"أصل من وصلك\": أعطف عليه وأحسن إليه، وهو كناية عن عظيم إحسانه. \"أقطع من قطعك\": كناية عن حرمان إنعامه وامتنانه.\n٦٨٢١ - إن الله خلق الخلق فَجَعَلَنِى فى خير فِرَقِهِمْ وخير الفرقتين ثم خير القبائل فجعلنى فى خير القبيلة ثم خير البيوت فجعلنى فى خير بيوتهم فأنا خيرهم نفسًا وخيرهم بيتًا (الترمذى - حسن - عن العباس بن عبد المطلب)\nأخرجه الترمذى (٥/٥٨٤، رقم ٣٦٠٧) وقال: حسن.\n٦٨٢٢ - إن الله خلق الداء والدواء فتداووا ولا تتداووا بحرام (الطبرانى عن أم الدرداء)","vol":"8","page":35},{"text":"أخرجه الطبرانى (٢٤/٢٥٤، رقم ٦٤٩) . قال الهيثمى (٥/٨٦): رجاله ثقات.\n٦٨٢٣ - إن الله خلق الدنيا منذ خلقها فلم ينظر إليها بعد إلا مكان المتعبدين منها وليس بناظر إليها إلى يوم ينفخ فى الصور ويأذن فى هلاكها مقتًا لها ولم يؤثرها على الآخرة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٠/١٠٣) .\n٦٨٢٤ - إن الله خلق الرحمة يوم خَلَقَهَا مائة رحمة فأمسك عنده تسعة وتسعين رحمة وأرسل فى خلقه كُلِّهِمْ رحمة واحدة فلو يعلم الكافر بكل الذى عند الله من الرحمة لم يَيْأَسْ من الجنة ولو يعلم المؤمن بالذى عند الله من العذاب لم يَأْمَنْ من النار (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٧٤، رقم ٦١٠٤)، ومسلم (٤/٢١٠٨، رقم ٢٧٥٢) .","vol":"8","page":36},{"text":"٦٨٢٥ - إن الله خلق السموات سبعًا واختار العلى منها فأسكنها من شاء من خلقه ثم خلق الخلق فاختار من خلقه بنى آدم واختار من بنى آدم العرب واختار من مضر قريشًا واختار من قريش بنى هاشم واختارنى من بنى هاشم فأنا خيار إلى خيار فمن أحب العرب فبحبى أحبهم ومن أبغض العرب فببغضى أبغضهم (ابن عدى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه ابن عدى (٦/١٩٩ ترجمة ١٦٧٥ محمد بن ذكوان) وقال: قال البخارى والنسائى: منكر الحديث. وعامة ما يرويه إفرادات وغرائب ومع ضعفه يكتب حديثه. والبيهقى فى شعب الإيمان (٢/١٣٩، رقم ١٣٩٣) . وأخرجه أيضًا: الطبرانى (١٢/٤٥٥، رقم ١٣٦٥٠)، وفى الأوسط (٦/١٩٩، رقم ٦١٨٢) قال الهيثمى (٨/٢١٥): فيه حماد بن واقد وهو ضعيف يعتبر به، وبقية رجاله وثقوا. والحاكم (٤/٨٣، رقم ٦٩٥٣) .","vol":"8","page":37},{"text":"٦٨٢٦ - إن الله خلق ألف أمة ستمائة منها فى البحر وأربعمائة فى البر فأول هذه الأمم هلاكًا الجراد فإذا هلك الجراد تتابعت الأمم مثل نظام السلك إذا انقطع (الحكيم، وأبو يعلى، وأبو الشيخ فى العظمة، والبيهقى فى شعب الإيمان وضعفه عن عمر)\nذكره الحكيم (٢/١٢)، وأخرجه أبو يعلى كما فى مجمع الزوائد (٧/٣٢٢) قال الهيثمى: فيه عبيد بن واقد القيسى وهو ضعيف. وأبو الشيخ (٥/١٧٨٣، رقم ١٢٨٥١)، والبيهقى فى شعب الإيمان (٧/٢٣٤، رقم ١٠١٣٢) . وأخرجه أيضًا: نعيم بن حماد (١/٢٣٨، رقم ٦٧٤)، وابن عدى (٥/٣٥٢ ترجمة١٥١١ عبيد بن واقد القيسى بصرى) وقال: عامة ما يرويه لا يتابع عليه. وابن حبان فى الضعفاء (٢/٢٥٦، ترجمة ٩٣٢ محمد بن عيسى بن كيسان الهذلى) وقال: لا شك أنه موضوع ليس هذا من كلام رسول الله - ﷺ -. والخطيب (١١/٢١٧)، والديلمى (٢/١٨٧، رقم ٢٩٣٦) .","vol":"8","page":38},{"text":"٦٨٢٧ - إن الله خلق النهار اثنتى عشرة ساعة وأعد لكل ساعة منها ركعتين تدرأ عنك ذنب تلك الساعة (الديلمى من طريق عبد الملك بن هارون بن عنترة عن أبيه عن جده عن أبى ذر)\nأخرجه أيضًا: العقيلى من طريق آخر (٢/٢٤٣ ترجمة ٧٩٧ عبد الله بن خراش بن حوشب) وقال قال البخارى: منكر الحديث. وقال ابن عدى (٥/٣٠٤، ترجمة ١٤٤٨): عبد الملك بن هارون له أحاديث غرائب عن أبيه عن جده عن الصحابة مما لا يتابعه عليه أحد.\n٦٨٢٨ - إن الله خلق ثلاثة أشياء بيده خلق آدم بيده وكتب التوراة بيده وغرس الفردوس بيده (الدارقطنى فى الصفات وقال: وعزتى لا يسكنها مدمن خمر ولا ديوث قالوا يا رسول الله ما الديوث قال من يقر السوء فى أهله (الخرائطى فى مساوئ الأخلاق عن عبد الله بن الحارث بن نوفل. [الديلمى عن على])","vol":"8","page":39},{"text":"حديث عبد الله بن الحارث بن نوفل: أخرجه الدارقطنى فى الصفات (١/٢٦، رقم ٢٨) والخرائطى فى مساوئ الأخلاق (ص ١٦٢، رقم ٤٢٦) . وأخرجه أيضًا: أبو الشيخ (٥/١٥٥٥) .\nحديث على: أخرجه الديلمى (١/١٨١، رقم ٦٧٥) .\nومن غريب الحديث: \"الديوث\": الذى لا يغار على أهله.\n٦٨٢٩ - إن الله خلق خلقه فجعلهم فرقتين فجعلنى فى خير الفرقتين ثم جعلهم قبائل فجعلنى فى خيرهم قبيلا ثم جعلهم بيوتًا فجعلنى فى خيرهم بيتًا أنا خيركم قبيلا وخيركم بيتًا (الحاكم عن ربيعة بن الحارث)\nأخرجه الحاكم (٣/٢٧٥، رقم ٥٠٧٧) .\n٦٨٣٠ - إن الله خلق خلقه فى ظُلْمَةٍ ثم ألقى عليهم من نُورِهِ فمن أصابه من ذلك النور اهتدى ومن أَخْطَأَهُ ضَلَّ فلذلك أقول جَفَّ القلم على علم الله (أحمد، والترمذى - حسن - وابن جرير، والطبرانى، والحاكم، والبيهقى عن ابن عمر)","vol":"8","page":40},{"text":"أخرجه أحمد (٢/١٧٦، رقم ٦٦٤٤)، والترمذى (٥/٢٦، رقم ٢٦٤٢) وقال: حسن. والحاكم (١/٨٤، رقم ٨٣) وقال: صحيح. والبيهقى (٩/٤، رقم ١٧٤٨٨) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/١٠٧، رقم ٢٤٣)، والبزار كما فى كشف الأستار (٣/٢١، رقم ٢١٤٥)، وابن حبان (١٤/٤٣، رقم ٦١٦٩)، والطبرانى فى مسند الشاميين\n(١/٣٠٤، رقم ٥٣٢)، والديلمى (١/١٧٠، رقم ٦٣٤) قال الهيثمى (٧/١٩٣): رواه أحمد بإسنادين والبزار والطبرانى، ورجال أحد إسنادى أحمد ثقات. وقال المناوى (٢/٢٣١): قال ابن حجر فى فتاويه: إسناد لا بأس به.","vol":"8","page":41},{"text":"٦٨٣١ - إن الله خلق دارًا فجعل فيها ما شاء من الأزواج والثمرات والأطعمة ثم أطبقها فلم يرها أحد من خلقه لا جبريل ولا غيره من الملائكة وخلق دون ذلك جنتين وزينهما بما شاء وأراهما من شاء من خلفه ثم قال من كان كتابه فى عليين ينزل فى تلك الدار التى لم يرها أحد حتى إن الرجل من أهل عليين ليخرج فيسير فى ملكه فلا يبقى خيمة من خيم الجنة إلا دخلها من ضوء وجهه فيستبشرون بريحه فيقولون واها لهذا الريح هذا ريح رجل من أهل عليين يسير فى ملكه (الطبرانى عن ابن مسعود) [المناوى]\nأخرجه الطبرانى (٩/٣٥٧، رقم ٩٧٦٣) من طرق فى موضع واحد. قال الهيثمى (١٠/٣٤٣): رواه كله الطبرانى من طرق ورجال أحدها رجال الصحيح غير أبى خالد الدالانى وهو ثقة. وأخرجه أيضًا: عبد الله بن أحمد فى السنة (٢/٥٢٠، رقم ١٢٠٣) .","vol":"8","page":42},{"text":"٦٨٣٢ - إن الله خلق ريحًا وأسكنها بيتًا وأغلق عليها بابًا فلو فتح ذلك الباب وأنتم تسمونها الجنوب وهى عند الله الأزيب (البزار عن أبى ذر) [المناوى]\nأخرجه البزار (٩/٤٥٢، رقم ٤٠٦٣) قال الهيثمى (٨/١٣٥): فيه يزيد بن عياض بن جعدبة وهو كذاب. وأخرجه أيضًا: البيهقى (٣/٣٦٤، رقم ٦٢٨١) .\n٦٨٣٣ - إن الله خلق طائرًا فى الزمن الأول يقال له العنقاء فكثر نسله ببلاد الحجاز فكانت تخطف الصبيان فشكوا ذلك لخالد بن سنان وهو نبى ظهر بعد عيسى من بنى عبس فدعا عليها أن يقطع نسلها فبقيت صورتها فى السبط (المسعودى فى مروج الذهب عن ابن عباس)\nعزاه الحافظ فى الإصابة (٢/٣٦٩): للمسعودى فى مروج الذهب، وسكت عنه.\nومن غريب الحديث: \"العنقاء\": طائر عظيم معروف الاسْم مَجهول الجِسْم لم يَره أحَد.","vol":"8","page":43},{"text":"٦٨٣٤ - إن الله خلق فى الجنة ريحا بعد الريح بسبع سنين من دونها باب مغلق وإنما يأتيكم الروح من خلل ذلك الباب ولو فتح ذلك الباب لأذرت ما بين السماء والأرض وهى عند الله الأزيب وعندكم الجنوب (ابن راهويه، وابن أبى شيبة، والرويانى، والخرائطى فى مكارم الأخلاق، والبيهقى، والضياء عن أبى ذر)\nأخرجه إسحاق بن راهويه كما فى المطالب العالية (١٤/١٦٩، رقم ٣٤٢٩)، والخرائطى فى مكارم الأخلاق (ص ٣٢٧ رقم ٩٩٥)، والبيهقى (٣/٣٦٤ رقم ٦٢٨١) . وأخرجه أيضًا: الحميدى (١/٧٠ رقم ١٢٩) والبزار (٩/٤٥١ رقم ٤٠٦٣)، قال الهيثمى (٨/١٣٥): فيه يزيد بن عياض بن جعدبة وهو كذاب. وابن عدى (٧/٢٦٣ ترجمة ٢١٦٣ يزيد بن عياض بن يزيد بن جعدبة الليثى) وقال: عامة ما يرويه غير محفوظ. وأبو الشيخ (٤/١٣٣٨)، وابن أبى حاتم فى العلل\n(٢/٢١٤، رقم ٢١٣٢)، والدارقطنى فى العلل (٦/٢٥١، رقم ١١١٢) .","vol":"8","page":44},{"text":"٦٨٣٥ - إن الله خلق لكل ذى حق حقه ألا لا وصية لوارث والولد لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ألا لا يتولين رجل غير مواليه ولا يدعى إلى غير أبيه فمن فعل ذلك فعليه لعنة الله متتابعة إلى يوم القيامة ألا لا تنفق امرأة من بيت زوجها إلا بإذن زوجها ألا إن العارية مؤداة والمنحة مردودة والدين مقضى والزعيم غارم (الحسن بن سفيان، والبيهقى، وابن عساكر عن أنس، وروى ابن ماجه بعضه)\nأخرجه البيهقى (٦/٢٦٤، رقم ١٢٣٢١)، وابن عساكر من طريق الحسن بن سفيان (٢١/٢٨٠)، وابن ماجه\n(٢/٩٠٦، رقم ٢٧١٤)، قال البوصيرى (٣/١٤٤): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: الضياء من طريق الحسن بن سفيان (٦/١٤٩، رقم ٢١٤٤)، والدارقطنى (٤/٧٠)، والطبرانى فى مسند الشاميين (١/٣٦٠، رقم ٦٢١) .","vol":"8","page":45},{"text":"ومن غريب الحديث: \"المنحة مردودة\": هى ما يمنح الرجل صاحبه من أرض يزرعها ثم يردها أو شاة يشرب درها ثم يردها. \"الزعيم\": الكفيل. \"غارم\": ضامن ومن ضمن دينًا لزمه أداؤه.\n٦٨٣٦ - إن الله خلق لوحًا محفوظًا من درة بيضاء صفحاتها من ياقوتة حمراء قلمه نور وكتابه نور لله فى كل يوم ستون وثلاثمائة لحظة يخلق ويرزق ويميت ويحيى ويعز ويذل ويفعل ما يشاء (الطبرانى، وابن مردويه عن ابن عباس. [الطبرانى، والحاكم، والضياء عن ابن عباس موقوفًا])\nحديث ابن عباس المرفوع: أخرجه الطبرانى فى موضعين: (١٠/٢٦٠، رقم ١٠٦٠٥)، (١٢/٧٢، رقم ١٢٥١١) . قال الهيثمى (٧/١٩١): رواه الطبرانى من طريقين ورجال هذه ثقات. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٠٥) .\nحديث ابن عباس الموقوف: أخرجه الطبرانى (١٠/٢٦٠، رقم ١٠٦٠٥)، وأبو الشيخ فى العظمة (٢/٤٩٢،\nرقم ٤٢)، والحاكم (٢/٥١٦، رقم ٣٧٧١) وقال: صحيح الإسناد. والضياء (١٠/٧١، رقم ٦٣) .","vol":"8","page":46},{"text":"٦٨٣٧ - إن الله خلق مائة رحمة، رحمة منها قسمها بين الخلائق وتسعة وتسعين إلى يوم القيامة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٧٤، رقم ١٢٠٤٧) . قال الهيثمى (١٠/٢١٤): رواه الطبرانى والبزار، وإسناده حسن.\n٦٨٣٨ - إن الله خلق مائة رحمة فبث بين خلقه رحمة واحدة فهم يتراحمون بها وادخر عنده لأوليائه تسعة وتسعين (تمام، وابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه تمام (١/٢٤٨، رقم ٦٠٦)، وابن عساكر (٨/٢٥٩) وأخرجه أيضًا: العقيلى (٤/٢٦٣ ترجمة ١٨٦٧ مخيس بن تميم الأشجعى) وابن أبى حاتم فى العلل (٢/٢١٩، رقم ٢١٤٩) وقال قال أبى: موضوع يعنى بهذا الإسناد.\n٦٨٣٩ - إن الله خلق مائة رحمة فرحمة بين خلقه يتراحمون بها وادخر لأوليائه تسعة وتسعين (الطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤١٧ رقم ١٠٠٦) قال الهيثمى (١٠/٢١٤): فيه مخيس بن تميم وهو مجهول وبقية رجاله ثقات.","vol":"8","page":47},{"text":"٦٨٤٠ - إن الله خلق مائة رحمة كل رحمة ملء ما بين السماء والأرض قسم منها رحمة بين الخلائق بها تعطف الوالدة على ولدها وبها يشرب الوحش والطير الماء وبها تتراحم الخلائق فإذا كان يوم القيامة قصرها على المتقين وزادهم تسعًا وتسعين (الحاكم عن أبى هريرة. [الحاكم عن سلمان])\nحديث أبى هريرة: أخرجه الحاكم (٤/٢٧٦، رقم ٧٦٢٩) وقال: صحيح على شرط الشيخين.\nحديث سلمان: أخرجه الحاكم (٤/٢٧٦، رقم ٧٦٢٨) وقال: صحيح على شرط مسلم.\n٦٨٤١ - إن الله خلق يوم خلق السموات والأرض مائة رحمة كل رحمة طِبَاقُ ما بين السماء والأرض فجعل منها فى الأرض رحمة فبها تعطف الوالدة على ولدها والوحش والطير بعضها على بعض وأخر تسعًا وتسعين فإذا كان يوم القيامة أكملها بهذه الرحمة (أحمد، ومسلم، وابن حبان، والحاكم عن سلمان. ابن أبى شيبة، وأحمد، وابن ماجه، والضياء عن أبى سعيد)","vol":"8","page":48},{"text":"حديث سلمان: أخرجه أحمد (٥/٤٣٩، رقم ٢٣٧٧١)، ومسلم (٤/٢١٠٩، رقم ٢٧٥٣)، وابن حبان (١٤/١٤، رقم ٦١٤٦)، والحاكم (٤/٢٧٦، رقم ٧٦٢٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: هناد (٢/٦١٤، رقم ١٣١٩)، والطبرانى (٦/٢٥٥، رقم ٦١٤٤) .\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٧/٦١، رقم ٣٤٢٠٧)، وأحمد (٣/٥٥، رقم ١١٥٤٧)، وابن ماجه (٢/١٤٣٥، رقم ٤٢٩٤) قال البوصيرى (٤/٢٥٧): هذا إسناد صحيح رجاله ثقات.\nومن غريب الحديث: \"طباق ما بين السماء والأرض\": ملء ما بينهما.\n٦٨٤٢ - إن الله خلق يوم خلق السموات والأرض مائة رحمة كل رحمة طباقها طباق السموات والأرض فقسم رحمة بين الخلائق وأخر تسعة وتسعين رحمة لنفسه فإذا كان يوم القيامة رد هذه الرحمة فصارت مائة رحمة يرحم بها عباده (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١٢٣، رقم ١٨٦) .","vol":"8","page":49},{"text":"٦٨٤٣ - إن الله خمر طينة آدم أربعين صباحًا بلياليها ثم ضرب بيده اليمنى وكلتا يديه يمين فقطع قطعة ثم خلطها فمنها يخرج المؤمن من الكافر والكافر من المؤمن (ابن مردويه عن سلمان)\n٦٨٤٤ - إن الله خمر طينة آدم أربعين يومًا وليلة ثم أخذها بعد ثم قال هكذا قطعها بيده فخرج فى يمينه كل نفس طيبة وخرج فى يده الأخرى كل نفس خبيثة ثم شبك بين أصابعه حتى خلطهما فلذلك يخرج الحى من الميت والميت من الحى والمؤمن من الكافر والكافر من المؤمن (الديلمى من طريق أبى عثمان النهدى عن ابن مسعود وسلمان)\nأخرجه ابن وهب فى كتاب القدر (١/٣٦، رقم ١٠)، وأخرجه ابن سعد (١/٢٧) وقال عن سلمان أن ابن مسعود فذكره. وابن جرير فى تفسيره (٣/٢٢٥)، وأبو الشيخ (٥/١٥٤٦)، وأبو نعيم (٨/٢٦٤)، وقال عن سليمان فذكره. والدارقطنى فى العلل (٥/٣٣٨، رقم ٩٣١) وقال: يرويه سليمان التيمى عن أبى عثمان عن سلمان أو ابن مسعود موقوفًا وهو الصحيح ومن رفعه فقد وهم.","vol":"8","page":50},{"text":"٦٨٤٥ - إن الله خير عبدًا بين الدنيا وبين ما عنده فاختار ذلك العبد ما عند الله فبكى أبو بكر فقال يا أبا بكر لا تبك إن أَمَنَّ الناس على فى صحبته وماله أبو بكر ولو كنت متخذًا خليلا غير ربى لاتخذت أبا بكر خليلا ولكن أخوة الإسلام ومودته لا يبقين فى المسجد باب إلا سد إلا باب أبى بكر (أحمد، والبخارى، ومسلم عن أبى سعيد)\nأخرجه أحمد (٣/١٨، رقم ١١١٥٠)، والبخارى (١/١٧٧، رقم ٤٥٤)، ومسلم (٤/١٨٥٤، رقم ٢٣٨٢) .\n٦٨٤٦ - إن الله خيرنى بين أن يغفر لنصف أمتى وشفاعتى فاخترت شفاعتى ورجوت أن تكون أعم لأمتى ولولا الذى سبقنى إليه العبد الصالح لعدلت دعوتى إن الله لما فرج عن إسحاق كرب الذبح قيل له يا إسحاق سل تعطه قال أما والله لأتعجلنها قبل نزغات الشيطان اللهم من مات لا يشرك بك شيئًا وأحسن فاغفر له وأدخله الجنة (الطيالسى، وابن عساكر عن أبى هريرة)","vol":"8","page":51},{"text":"أخرجه ابن عساكر (٥٣/٣٢٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٠٧، رقم ٦٩٩٤) قال الهيثمى (٨/٢٠٢): فيه عبد الرحمن بن زيد بن أسلم، وهو ضعيف، وشيخ الطبرانى لم أعرفه. وابن أبى حاتم فى العلل (٢/٢١٩، رقم ٢١٤٨)، وقال قال أبى: منكر.\n٦٨٤٧ - إن الله ذبح ما فى البحر لبنى آدم (الدارقطنى، وأبو نعيم فى المعرفة عن شريح الحجازى وضعف)\nأخرجه الدارقطنى (٤/٢٦٩)، وأبو نعيم فى معرفة الصحابة (٣/١٤٧٩، رقم ٣٧٤٨) .\n٦٨٤٨ - إن الله ذكى لكم صيد البحر (الطبرانى، والبيهقى وضعفه عن عصمة بن مالك. [البيهقى عن حذيفة])\nحديث عصمة: أخرجه الطبرانى (١٧/١٨٦، رقم ٥٠٠) .\nحديث حذيفة: أخرجه البيهقى (٩/٢٥٢، رقم ١٨٧٤٦) وقال: هذا إسناد غير قوى.","vol":"8","page":52},{"text":"٦٨٤٩ - إن الله رحيم حَيِىٌّ كَرِيمٌ يَسْتَحْيِى إذا رفع الرجل إليه يديه أن يَرُدَّهُمَا صِفْرًا خَائِبَتَيْنِ (أحمد، والترمذى - حسن غريب - وأبو يعلى، والرويانى، والحاكم، والبيهقى، والضياء عن سلمان. ابن أبى شيبة عنه موقوفًا)\nحديث سلمان المرفوع: أخرجه أحمد (٥/٤٣٨، رقم ٢٣٧٦٥)، والترمذى (٥/٥٥٦، رقم ٣٥٥٦) وقال: حسن غريب. والحاكم (١/٧١٨، رقم ١٩٦٢) وقال: صحيح على شرط الشيخين. والبيهقى (٢/٢١١، رقم ٢٩٦٥) . وأخرجه أيضًا: أبو داود (٢/٧٨، رقم ١٤٨٨)، وابن حبان (٣/١٦٠، رقم ٨٧٦) .\nحديث سلمان الموقوف: أخرجه ابن أبى شيبة (٦/٧٢، رقم ٢٩٥٥٥) .\n٦٨٥٠ - إن الله رحيم يحب الرحيم يضع رحمته على كل رحيم (ابن جرير عن أبى صالح الحنفى مرسلًا)\nأخرجه ابن جرير فى تفسيره (١١/٧٨) .","vol":"8","page":53},{"text":"٦٨٥١ - إن الله رد عليك حديقتك وقبل صدقتك (البزار عن ابن عمرو قال رجل أعطيت أمى حديقة فى حياتها وقد ماتت ولم تدع وارثًا غيرى فذكره) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٢/١٠٧، رقم ١٣١٣) قال الهيثمى (٤/٢٣٢): إسناده حسن.\n٦٨٥٢ - إن الله رضى لكم ثلاثًا وكره لكم ثلاثًا رضى لك أن تعبدوه ولا تشركوا به شيئًا وأن تعتصموا بحبل الله جميعًا ولا تفرقوا وتسمعوا وتطيعوا لمن ولاه الله أمركم وكره لكم قيل وقال وكثرة السؤال وإضاعة المال (البغوى عن أبى جعدية. [أحمد عن أبى هريرة])\nحديث أبى هريرة: أخرجه أحمد (٢/٣٦٠، رقم ٨٧٠٣) .\nوللحديث أطراف أخرى منها: \"إن الله ينهاكم عن ثلاث\"، \"إن الله ينهاكم عن كثرة السؤال\"، \"إن الله كره لكم ثلاثا\".","vol":"8","page":54},{"text":"ومن غريب الحديث: \"قيل وقال\": مما يتحدث به من فضول الكلام، وما لا فائدة فيه. \"كثرة السؤال\": عن أحوال الناس، وقيل: السؤال عن المسائل العلمية امتحانًا وإظهارًا للمراء وادعاء وفخرًا. \"إضاعة المال\": صرفه فى غير حله، وبذله فى غير وجهه المشروع.\n٦٨٥٣ - إن الله رضى لهذه الأمة اليسر وكره لها العسر (الطبرانى عن محجن بن الأذرع السلمى)\nأخرجه الطبرانى (٢٠/٢٩٨، رقم ٧٠٧)، قال الهيثمى (٤/١٥): رجاله رجال الصحيح. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٣٤٣، رقم ٢٣٧) .\n٦٨٥٤ - إن الله رفع لى الدنيا فأنا أنظر فيها وإلى ما هو كائن فيها إلى يوم القيامة كما أنظر إلى كفى هذه جليان من الله جلاه لنبيه كما جلى للنبيين من قبله (نعيم بن حماد فى الفتن عن ابن عمر وسنده ضعيف)\nأخرجه نعيم بن حماد (١/٢٧، رقم ٢) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/١٠١) .\nومن غريب الحديث: \"جليان\": إظهارًا وتكشفًا.","vol":"8","page":55},{"text":"٦٨٥٥ - إن الله رفيق يحب الرفق فإذا سافرتم فى الخصب فأمكنوا الرِّكاب أسنتها ولا تجاوزوا بها المنازل وإذا سرتم فى الجدب فانجوا وعليكم بالدلجة فإن الأرض تطوى بالليل ما لا تطوى بالنهار وإياكم وَالتَّعْرِيسَ بالطريق فإنه طريق الدواب ومأوى الحيات (الطبرانى عن خالد بن مَعْدَانَ عن أبيه. [مالك، وسعيد بن منصور عن خالد بن معدان مرسلًا])\nحديث خالد بن معدان عن أبيه: أخرجه الطبرانى (٢٠/٣٦٥، رقم ٨٥٢) قال الهيثمى (٣/٢١٣): رجاله رجال الصحيح. وأخرجه أيضًا: عبد الرزاق (٥/١٦٣، رقم ٩٢٥١) .\nحديث خالد بن معدان المرسل: أخرجه مالك (٢/٩٧٩، رقم ١٧٦٧) وسعيد بن منصور (٢/٢٧٩، رقم ٢٦٢٠) .\nومن غريب الحديث: \"االتعريس\": نزول القوم فى السفر ليستريحوا آخر الليل.","vol":"8","page":56},{"text":"٦٨٥٦ - إن الله رفيق يحب الرفق فإذا سافرتم فى الخصب فأمكنوا الركاب أسنتها ولا تجاوزوا بها المنازل وإذا سرتم فى الجدب فانجوا وعليكم بالدلجة فإن الأرض تطوى بالليل وإذا تغولت بكم الغيلان فنادوا بالأذان وإياكم والصلاة على جواد الطريق فإنها ممر السباع ومأوى الحيات (ابن السنى عن جابر)\nأخرجه ابن السنى (ص ١٩٥، رقم ٥٢٤) .\nوللحديث أطراف أخرى منها: \"إذا سافرتم فى الخصب\"، \"إذا سرتم فى الخصب\".\nومن غريب الحديث: \"تغولت بكم الغيلان\": ظهرت وتلونت بصور مختلفة.\n٦٨٥٧ - إن الله رفيق يحب الرفق فى الأمر كله ويحب كل قلب خاشع حزين رحيم يعلم الناس الخير ويدعو إلى طاعة الله ويبغض كل قلب قاسٍ لاهٍ نيام الليل كله ولا يذكر الله فلا يدرى يَرُدُّ الله روحه أم لا (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/١٥٨، رقم ٥٨٢) .\n٦٨٥٨ - إن الله رفيق يحب الرفق ويرضاه ويعين عليه ما لا يعين على العنف (الطبرانى، وابن عساكر عن أبى أمامة)","vol":"8","page":57},{"text":"أخرجه الطبرانى (٨/٩٥، رقم ٧٤٧٧) قال الهيثمى (٨/١٩): فيه صدقة بن عبد الله السمين وثقه أبو حاتم الرازى وضعفه الجمهور، وبقية رجاله ثقات. وابن عساكر (٣٣/٣٧٩) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٢٣٧، رقم ٤٢١) .\n٦٨٥٩ - إن الله رفيق يحب الرفق ويعطى عليه ما لا يعطى على العنف (أحمد، والبخارى فى الأدب، وأبو داود، وابن أبى الدنيا فى ذم الغضب، والطبرانى عن عبد الله بن مغفل. ابن أبى الدنيا، وأبو عوانة، والخطيب عن أنس. ابن ماجه، وابن حبان، والدارقطنى فى الأفراد، وأبو نعيم، والخرائطى عن أبى هريرة. أحمد، وابن أبى الدنيا، والخرائطى عن على. ابن أبى الدنيا عن الحسن مرسلًا. الخرائطى فى مكارم الأخلاق عن الحسن عن أبى بكرة)","vol":"8","page":58},{"text":"حديث عبد الله بن مغفل: أخرجه أحمد (٤/٨٧، رقم ١٦٨٥١)، والبخارى فى الأدب المفرد (١/١٦٦، رقم ٤٧٢) وأبو داود (٤/٢٥٤، رقم ٤٨٠٧) . وأخرجه أيضًا: عبد بن حميد (ص ١٨١، رقم ٥٠٤)، والخرائطى فى المكارم (ص٢٢٥، رقم ٦٧٨) .\nحديث أنس: أخرجه الخطيب (٦/١٢٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٠٦، رقم ٢٩٣٤)، وفى الصغير (١/١٤٥، رقم ٢٢١) . قال الهيثمى (٨/١٨): رواه البزار والطبرانى فى الأوسط والصغير، وأحد إسنادى البزار رجاله ثقات، وفى بعضهم خلاف.\nحديث أبى هريرة: أخرجه ابن ماجه (٢/١٢١٦، رقم ٣٦٨٨)، وابن حبان (٢/٣٠٩، رقم ٥٤٩)، والدارقطنى فى الأفراد كما فى أطرافه لابن طاهر (٥/٣٤٢، رقم ٥٦٨١)، وأبو نعيم فى الحلية (٨/٣٠٦)، والخرائطى فى المكارم (ص ٢٢٨، رقم ٦٨٤) . وأخرجه أيضًا: إسحاق بن راهويه (١/٤٠٥، رقم ٤٥٢) .","vol":"8","page":59},{"text":"حديث على: أخرجه أحمد (١/١١٢، رقم ٩٠٢)، والخرائطى فى المكارم (ص ٢٢٨، رقم ٦٨٥) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٤٠٤، رقم ٧٧٠٢)، وأبو يعلى (١/٣٨٠، رقم ٤٩٠) قال الهيثمى (٨/١٨): رواه أحمد والبزار وأبو يعلى، وأبو خليفة لم يضعفه أحد، وبقية رجاله ثقات. والضياء (٢/٤١٣، رقم ٨٠٠)، والبيهقى فى شعب الإيمان\n(٦/٣٣٦، رقم ٨٤١٥) .\nحديث الحسن المرسل: أخرجه أيضًا: هناد (٢/٦٠٣، رقم١٢٨٤) .\nحديث أبى بكرة: أخرجه الخرائطى فى مكارم الأخلاق (ص ٢٢٥ رقم ٦٧٩) .\n٦٨٦٠ - إن الله زادكم صلاة إلى صلاتكم فحافظوا عليها وهى الوتر (عبد الرزاق، وابن أبى شيبة عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه عبد الرزاق (٣/٧، رقم ٤٥٨٢)، وابن أبى شيبة (٢/٩٢، رقم ٦٨٥٨) .\n٦٨٦١ - إن الله زادكم صلاة إلى صلاتكم هى خير من حُمْرِ النَّعَمِ ألا وهى الركعتان قبل صلاة الفجر (البيهقى، وابن عساكر عن أبى سعيد)","vol":"8","page":60},{"text":"أخرجه البيهقى (٢/٤٦٩، بعد رقم ٤٢٥٠)، وابن عساكر (٤٥/٣١٨) .\nومن غريب الحديث: \"حمر النعم\": الإبل الحمراء، وهى أفضل أموال العرب وأنفسها.\n٦٨٦٢ - إن الله زادكم صلاة خير لكم من حُمْرِ النَّعَمِ الوتر وهى لكم فيما بين صلاة العشاء إلى طلوع الفجر (محمد بن نصر، والطبرانى، وأبو نعيم فى الحلية عن أبى الخير عن عمرو بن العاصى وعقبة بن عامر معًا)\nأخرجه أبو نعيم فى الحلية (٩/٢٣٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٦٤، رقم ٧٩٧٥) . قال الهيثمى\n(٢/٢٤٠): فيه سويد بن عبد العزيز وهو متروك.\nوللحديث أطراف أخرى منها: \"لقد أمركم الله الليلة بصلاة\"، \"إن الله قد أمدكم بصلاة\".\n٦٨٦٣ - إن الله زادكم صلاة فحافظوا عليها وهى الوتر (أحمد، ومحمد بن نصر عن عمرو بن شعيب عن أبيه عن جده)","vol":"8","page":61},{"text":"أخرجه أحمد (٢/٢٠٥، رقم ٦٩١٩) قال الهيثمى (٢/٢٤٠): لا يصح المثنى بن الصباح ضعيف. ومحمد بن نصر فى الوتر كما فى مختصره للمقريزى (ص ٢٥ رقم ٤) . وأخرجه أيضًا: الطيالسى (ص ٢٩٩، رقم ٢٢٦٣) .\n٦٨٦٤ - إن الله زادكم صلاة فصلوها فيما بين صلاة العشاء إلى صلاة الفجر الوتر الوتر (أحمد، وابن قانع، والباوردى، والطبرانى، والضياء عن أبى بصرة الغفارى)\nأخرجه أحمد (٦/٧، رقم ٢٣٩٠٢)، (٦/٣٩٧، رقم ٢٧٢٧٢)، وابن قانع (١/١٥٠)، والطبرانى (٢/٢٧٩، رقم ٢١٦٧) قال الهيثمى (٢/٢٣٩): رواه أحمد والطبرانى فى الكبير، وله إسنادان عند أحمد أحدهما رجاله رجال الصحيح خلا على بن إسحاق السلمى شيخ أحمد وهو ثقة. وأخرجه أيضًا: الحاكم (٣/٦٨٤، رقم ٦٥١٤)، والحارث كما فى بغية الباحث (١/٣٣٦، رقم ٢٢٧) .\n٦٨٦٥ - إن الله زوجنى فى الجنة مريم بنت عمران وامرأة فرعون وأخت موسى (الطبرانى عن سعد بن جنادة)","vol":"8","page":62},{"text":"أخرجه الطبرانى (٦/٥٢، رقم ٥٤٨٥) . قال الهيثمى (٩/٢١٨): فيه من لم أعرفهم.\nوللحديث أطراف أخرى منها: \"إن الله قد زوجنى فى الجنة\".\n٦٨٦٦ - إن الله زَوى الأرض فرأيت مشارقها ومغاربها وإنى أعطيت الكنزين الأصفر والأحمر وإنى سألت ربى أن لا يهلك أمتى بسنة عامة وأن لا يسلط عليهم عدوا فيهلك بعامة وأن لا يسلبهم شيعًا وأن لا يذيق بعضهم بأس بعض فقال يا محمد إنى إذا قضيت قضاء لا يرد وإنى قد أعطيتك لأمتك أن لا أهلكهم بسنة وأن لا أسلط عليهم عدوا يهلكهم بعامة حتى يكون بعضهم يهلك بعضا وبعضهم يقتل بعضًا وبعضهم يسبى بعضًا (أحمد، والبزار عن شداد بن أوس) [المناوى]\nأخرجه أحمد (٤/١٢٣، رقم ١٧١٥٦) قال الهيثمى (٧/٢٢١): رجال أحمد رجال الصحيح. والبزار (٨/٤١٣، رقم ٣٤٨٧) .","vol":"8","page":63},{"text":"٦٨٦٧ - إن الله زَوَى لى الأرض فرأيت مشارقها ومغاربها وإن ملك أمتى سَيَبْلُغُ ما زُوى لى منها وإنى أُعْطِيتُ الْكَنْزَيْنِ الأحمر والأبيض وإنى سألت ربى لأمتى أن لا يهلكوا بِسَنَةٍ عامة ولا يسلط عليهم عدوًّا من سِوى أنفسهم فَيَسْتَبِيحَ بَيْضَتَهُمْ وإن ربى قال يا محمد إنى إذا قضيت قضاء فإنه لا يُرَدُّ وإنى أعطيتك لأمتك أن لا أهلكهم بِسَنَةٍ عامة وأن لا أُسَلِّطَ عليهم عدوًّا من سِوى أنفسهم فَيَسْتَبِيحَ بَيْضَتَهُمْ ولو اجتمع عليهم مَنْ بين أقطارها حتى يكون بعضهم يفنى بعضا وإنما أخاف على أمتى الأئمة المضلين وإذا وُضِعَ فى أمتى السيف لم يرفع عنهم إلى يوم القيامة ولا تقوم الساعة حتى تلحق قبائل من أمتى بالمشركين حتى تعبد قبائل من أمتى الأوثان وإنه سيكون فى أمتى كذابون ثلاثون كلهم يزعم أنه نبى وأنا خاتم النبيين لا نبى بعدى ولا تزال طائفة من أمتى على الحق ظاهرين لا يضرهم من خالفهم حتى يأتى أمر الله (أحمد، ومسلم،","vol":"8","page":64},{"text":"وأبو داود، والترمذى - حسن صحيح - وابن ماجه، وأبو عوانة، وابن حبان عن ثَوْبَانَ)\nأخرجه أحمد (٥/٢٧٨، رقم ٢٢٤٤٨)، ومسلم (٤/٢٢١٥، رقم ٢٨٨٩)، وأبو داود (٤/٩٧، رقم ٤٢٥٢)، والترمذى (٤/٤٧٢، رقم ٢١٧٦) وقال: حسن صحيح. وابن ماجه (٢/١٣٠٤، رقم ٣٩٥٢)، وأبو عوانة (٤/٥٠٨، رقم ٧٥٠٩)، وابن حبان (١٦/٢٢٠، رقم ٧٢٣٨) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣١١، رقم ٣١٦٩٤) .\nومن غريب الحديث: \"زوى لى الأرض\": المراد قبضها وجمعها. \"الأحمر والأبيض\": الذهب والفضة. \"بسنة عامة\": قحط يعم الكل. \"أقطارها\": نواحى الأرض. \"فيستبيح\": يستأصل. \"بيضتهم\": مجتمعهم وموضع سلطانهم ومستقر دعوتهم وبيضة الدار وسطها. \"الأئمة المضلين\": الداعين إلى البدع والفسق والفجور.","vol":"8","page":65},{"text":"٦٨٦٨ - إن الله زينك يا على زينة لم يزين العباد بمثلها حبب إليك المساكين والدنو منهم وجعلك لهم إمامًا ترضى منهم وجعلهم لك أتباعًا يرضون بك فطوبى لمن أحبك وصدق عليك وويل لمن أبغضك وكذب عليك فأما من أحبك وصدق عليك فهم جيرانك فى دارك ورفقاؤك فى جنتك وأما من أبغضك وكذب عليك فإنه حق على الله أن يوقفهم مواقف الكذابين (الطبرانى فى الأوسط عن عمار) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٣٣٧، رقم ٢١٥٧) . قال الهيثمى (٩/١٣٢): فيه على بن الحَزَوَّر، وهو متروك.\n٦٨٦٩ - إن الله سائل كل راع استرعاه رعية قلَّتْ أو كثُرَتْ حتى يسأل الزوج عن زوجته والوالد عن ولده والرب عن خادمه هل أقام فيهم أمر الله (البيهقى، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٩/٢١٧) .\n٦٨٧٠ - إن الله سائل كل راع عما استرعاه أحفظ ذلك أم ضيعه حتى يسأل الرجل عن أهل بيته (أبو نعيم فى الحلية، والنسائى، وابن حبان، والضياء عن أنس)","vol":"8","page":66},{"text":"أخرجه أبو نعيم فى الحلية (٩/٢٣٥)، والنسائى فى الكبرى (٥/٣٧٤، رقم ٩١٧٤)، وابن حبان (١٠/٣٤٤، رقم ٤٤٩٢)، والضياء (٧/٥٥، رقم ٢٤٦٠) . وأخرجه أيضًا: الترمذى (٤/٢٠٨، بعد رقم ١٧٠٥) وقال: سمعت محمدًا يقول: هذا غير محفوظ وإنما الصحيح عن معاذ بن هشام عن أبيه عن قتادة عن الحسن عن النبى - ﷺ - مرسلًا. وأبو عوانة\n(٤/٣٨٤، رقم ٧٠٣٦)، والبيهقى فى شعب الإيمان (٦/٣٧٥، رقم ٨٥٧٤)، وابن عدى (١/٣١٢، ترجمة ١٣٧ إسماعيل بن عباد السعدى المزنى البصرى) .\n٦٨٧١ - إن الله سمى المدينة طابة (ابن أبى شيبة، وأحمد، ومسلم، والنسائى، وابن حبان عن جابر بن سمرة)\nأخرجه ابن أبى شيبة (٦/٤٠٥، رقم ٣٢٤٢٢)، وأحمد (٥/٩٤، رقم ٢٠٩١٦)، ومسلم (٢/١٠٠٧، رقم ١٣٨٥) والنسائى فى الكبرى (٢/٤٨٢، رقم ٤٢٦٠)، وابن حبان (٩/٤٤، رقم ٣٧٢٦) . وأخرجه أيضًا: أبو يعلى (١٣/٤٤١، رقم ٧٤٤٤) .","vol":"8","page":67},{"text":"٦٨٧٢ - إن الله سيعز هذا الدين بنصارى من ربيعة على شاطئ الفرات (النسائى، وأبو يعلى، والهيثم بن كليب، والضياء، وابن عساكر عن عمر)\nأخرجه النسائى فى الكبرى (٥/٢٣٥، رقم ٨٧٧٠) وقال: عبد الله بن عمر القرشى هذا لا أعرفه. وأبو يعلى\n(١/٢٠٣، رقم ٢٣٦)، والضياء من طريق الهيثم بن كليب (١/٣٦٥، رقم ٢٥٤)، وابن عساكر (٢١/١٠٨) .\n٦٨٧٣ - إن الله سيفتح عليكم بعدى مصر فاستوصوا بقبطها خيرًا فإن لكم منهم صهرًا وذمة (ابن عساكر عن عمر)\nأخرجه ابن عساكر (٤٦/١٦٣) .\nومن غريب الحديث: \"القبط\": أهل مصر.\n٦٨٧٤ - إن الله سَيَهْدِى قلبك وَيُثَبِّتُ لسانك فإذا جلس بين يديك الْخَصْمَانِ فلا تَقْضِيَنَّ حتى تَسمع من الآخر كما سمعت من الأول فإنه أحرى أن يَتَبَيَّنَ لك القضاء (أبو داود، والبيهقى عن على)\nأخرجه أبو داود (٣/٣٠١، رقم ٣٥٨٢)، والبيهقى (١٠/١٤٠، رقم ٢٠٢٧٤) وأخرجه أيضًا: النسائى فى الكبرى","vol":"8","page":68},{"text":"(٥/١١٧، رقم ٨٤٢٠)، والضياء (٢/٣٨٨، رقم ٧٧٤) جميعًا عن على أنه قال: بعثنى رسول الله - ﷺ - إلى اليمن قاضيًا فقلت: يا رسول الله تُرْسِلُنِى وأنا حديث السِّنِّ ولا علم لى بالقضاء؟ فذكره.\n٦٨٧٥ - إن الله شفانى وليس برقيتكم (البخارى فى التاريخ، وابن سعد، والبغوى، والباوردى، وابن السكن، وابن قانع، وسمويه، والطبرانى، والدارقطنى فى الأفراد عن جبلة بن الأزرق أنه - ﷺ - لدغته عقرب فغشى عليه فرقاه ناس فلما أفاق قال فذكره قال البغوى ولا أعلم له غير هذا)","vol":"8","page":69},{"text":"أخرجه البخارى فى التاريخ الكبير (٢/٢١٨)، وابن سعد (٧/٤٣٢)، والبغوى فى معجم الصحابة (١/٤٨٥، رقم ٣٢٠)، وابن قانع (١/١٦٢)، والطبرانى (٢/٢٨٧، رقم ٢١٩٦)، قال الهيثمى (٥/١٠٩): رواه الطبرانى عن شيخه بكر بن سهل عن عبد الله بن صالح كاتب الليث وكلاهما قد ضعف ووثق وبقية رجاله ثقات. والدارقطنى فى الأفراد كما فى أطرافه لابن طاهر (٢/٤٧٢، رقم ١٩٣٦) . وعزاه الحافظ فى الإصابة (١/٤٥٥، ترجمة ١٠٧٣ جبلة بن الأزرق الحمصى) للبخارى فى تاريخه، وابن السكن، والطبرانى.\n٦٨٧٦ - إن الله صانعٌ كلَّ صانعٍ وصنعَتهُ (البخارى فى خلق أفعال العباد، وابن أبى عاصم، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن حذيفة)\nأخرجه البخارى فى خلق أفعال العباد (١/٤٦)، وابن أبى عاصم فى السنة (١/١٥٨ رقم ٣٥٧)، والحاكم (١/٨٥، رقم ٨٥)، والبيهقى فى شعب الإيمان (١/٢٠٩ رقم ١٩٠) وأخرجه أيضًا: المحاملى (١/٣٠٨ رقم ٣٢٥)، والخطيب (٢/٣١) .","vol":"8","page":70},{"text":"٦٨٧٧ - إن الله ضرب الدنيا لمطعم ابن آدم مثلا وضرب مطعم ابن آدم للدنيا مثلا وإن قزحه وملحه (ابن المبارك، والبيهقى فى شعب الإيمان عن أبى)\nأخرجه ابن المبارك (١/١٧٠، رقم ٤٩٥)، والبيهقى فى شعب الإيمان (٥/٢٩، رقم ٥٦٥١) .\n٦٨٧٨ - إن الله ضرب لكم ابنى آدم مثلا فخذوا خيرهما ودعوا شرهما (ابن جرير عن الحسن مرسلًا، وعن بكر بن عبد الله مرسلًا)\nأخرجه ابن جرير فى تفسيره (٦/١٩٩) عن الحسن، وبكر بن عبد الله.\n٦٨٧٩ - إن الله ضرب ما يخرج من ابن آدم مثلا للدنيا (أحمد، والبغوى، والطبرانى، والبيهقى فى شعب الإيمان عن الضحاك بن سفيان الكلابى)","vol":"8","page":71},{"text":"أخرجه أحمد (٣/٤٥٢، رقم ١٥٧٨٥) قال المنذرى (٣/١٠٣): رواته رواة الصحيح إلا على بن زيد بن جدعان. والبغوى فى معجم الصحابة (٣/٣٨٨، رقم ١٣٢٤)، والطبرانى (٨/٢٩٩، رقم ٨١٣٨) وقال الهيثمى (١٠/٢٨٨): رواه أحمد والطبرانى ورجال الطبرانى رجال الصحيح غير على بن زيد بن جدعان وقد وثق. والبيهقى فى شعب الإيمان (٥/٢٩، رقم ٥٦٥٣) . وأخرجه أيضًا: ابن قانع (٢/٢٩) .\n٦٨٨٠ - إن الله طَيِّبٌ يحب الطَّيِّبَ نَظِيفٌ يحب النظافة كريم يحب الكرم جَوَادٌ يحب الجُود فنظفوا أَفْنِيَتَكُمْ ولا تَشَبَّهُوا باليهود (الترمذى - غريب - عن عامر بن سعد عن أبيه)","vol":"8","page":72},{"text":"أخرجه الترمذى (٥/١١١، رقم ٢٧٩٩) وقال: غريب. وأخرجه أيضًا: البزار (٣/٣٢٠، رقم ١١١٤)، والدورقى فى مسند سعد (١/٧١، رقم ٣١)، وأبو يعلى (٢/١٢١، رقم ٧٩٠)، وابن عدى (٣/٥، ترجمة ٥٧١)، وابن حبان فى الضعفاء (١/٢٧٩، ترجمة ٢٩٦) كلاهما فى ترجمة: خالد بن إلياس القرشى العدوى. قال ابن عدى: أحاديثه كأنها غرائب وإفرادات عن من يحدث عنهم، ومع ضعفه يكتب حديثه، وقال ابن حبان: يروى الموضوعات عن الثقات حتى يسبق إلى القلب أنه الواضع لها. وابن الجوزى فى العلل المتناهية (٢/٧١٢، رقم ١١٨٦) وقال: لا يصح.\nومن غريب الحديث: \"طيب\": منزه عن النقائص مقدس عن الآفات والعيوب. \"الطيب\": الحلال الذى يعلم أصله. \"نظيف\": منزه عن سمات الحدوث متعالٍ فى ذاته عن كل نقص. \"النظافة\": نظافة الباطن بخلوص العقيدة ونفى الشرك ومجانبة الهوى. \"أفنيتكم\": مفردها فناء، وهو الفضاء أمام الدار.","vol":"8","page":73},{"text":"٦٨٨١ - إن الله عند لسان كل قائل فليتق الله امرؤ علم ما يقول وفى لفظ فليتق الله ولينظر ما يقول (ابن المبارك، وأحمد فى الزهد، والحكيم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب عن عمر بن ذر عن أبيه مرسلًا. الحكيم عنه عن سعيد بن جبير عن ابن عباس، قال المناوى: وإسناده جيد)\nحديث عمر بن ذر: أخرجه ابن المبارك (١/١٢٥، رقم ٣٦٧)، والحكيم كما فى المداوى للغمارى (٢/٣٠٢، رقم ٨٥١)، وأبو نعيم فى الحلية (٩/٤٤)، والبيهقى فى شعب الإيمان (٤/٢٦٥، رقم ٥٠٣٣)، والخطيب (٩/٣٢٨) .\nحديث ابن عباس: أخرجه الحكيم كما فى المداوى للغمارى (٢/٣٠٢، رقم ٨٥١) .\n٦٨٨٢ - إن الله عند لسان كل قائل فليتق الله عبد ولينظر ما يقول (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٦٠) . وقال: غريب لم نكتبه متصلا مرفوعًا إلا من حديث وهيب.","vol":"8","page":74},{"text":"٦٨٨٣ - إن الله عهد إلى أن لا يأتينى أحد من أمتى بلا إله إلا الله لا يخلط بها شيئًا إلا أوجبت له الجنة قالوا يا رسول الله وما الذى يخلط بلا إله إلا الله قال حرصًا على الدنيا وجمعًا لها ومنعًا لها يقولون قول الأنبياء ويعملون أعمال الجبابرة (الحكيم عن زيد بن أرقم)\nذكره الحكيم (٣/١٧) .\n٦٨٨٤ - إن الله غافر إلا لمن أبى قيل يا رسول الله ومن يأبى قال من لا يستغفر (ابن شاهين، والديلمى عن ابن عمر)\n٦٨٨٥ - إن الله غرس جنة عدن بيده وزخرفها وأمر الملائكة فشقت فيها الأنهار فتدلت فيها الثمار فلما نظر إلى زهرتها وحسنها قال وعزتى وجلالى وارتفاعى فوق عرشى لا يجاورنى فيك بخيل (ابن النجار، والخطيب فى كتاب البخلاء عن ابن عباس وهو ضعيف)\nوللحديث أطراف أخرى منها: \"خلق الله جنة عدن بيده\".\n٦٨٨٦ - إن الله غنى عن نذر أختك فلتركب ولتهد بدنة (أحمد، والطبرانى عن ابن عباس)","vol":"8","page":75},{"text":"أخرجه أحمد (١/٢٣٩، رقم ٢١٣٤)، والطبرانى (١١/٣٠٨، رقم ١١٨٢٨) . وأخرجه أيضًا: ابن الجارود (ص ٢٣٦، رقم ٩٣٦)، وأبو داود (٣/٢٣٥، رقم ٣٣٠٣)، وابن خزيمة (٤/٣٤٧، رقم ٣٠٤٥) جميعًا أن أخت عقبة بن عامر نذرت أن تمشى إلى البيت فسأل عقبة النبى - ﷺ - … فذكره.\n٦٨٨٧ - إن الله غنى عن نذر أختك لتحج راكبة وتهدى بدنة (البيهقى عن ابن عباس)\nأخرجه البيهقى (١٠/٧٩، رقم ١٩٩٠٢) .\n٦٨٨٨ - إن الله غير معذبك ولا ولدك قاله لفاطمة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٣، رقم ١١٦٨٥) . قال الهيثمى (٩/٢٠٢): رجاله ثقات.\n٦٨٨٩ - إن الله فرض صيام رمضان وسن لكم قيامه فمن صامه وقامه إيمانًا واحتسابًا خرج من ذنوبه كيوم ولدته أمه (أحمد، والنسائى عن عبد الرحمن بن عوف)","vol":"8","page":76},{"text":"أخرجه أحمد (١/١٩١، رقم ١٦٦٠)، والنسائى (٤/١٥٨، رقم ٢٢١٠) . وأخرجه أيضًا: عبد بن حميد (ص ٨٣، رقم ١٥٨)، والشاشى (١/٢٧٣، رقم ٢٤١)، والبزار (٣/٢٥٦، رقم ١٠٤٨) .\n٦٨٩٠ - إن الله فرض على أغنياء المسلمين فى أموالهم بقدر الذى يسع فقراءهم ولن يجهد الفقراء إذا جاعوا وعروا إلا بما يصنع أغنياؤهم ألا وإن الله يحاسبهم حسابًا شديدًا ويعذبهم عذابًا أليمًا (الطبرانى فى الصغير عن على) [المناوى]\nأخرجه الطبرانى فى الصغير (١/٢٧٥، رقم ٤٥٣) . وأخرجه أيضًا: فى الأوسط (٤/٤٩، رقم ٣٥٧٩) قال الهيثمى\n(٣/٦٢): رواه الطبرانى فى الصغير والأوسط وقال تفرد به ثابت بن محمد الزاهد قلت ثابت من رجال الصحيح وبقية رجاله وثقوا وفيهم كلام.","vol":"8","page":77},{"text":"٦٨٩١ - إن الله فرض عليكم رمضان ولم يفرض عليكم قيامه وإنما قيامه شىء أحدثتموه فدوموا عليه فإن ناسًا من بنى إسرائيل ابتدعوا بدعة فعابهم بتركها فقال ﴿وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ﴾ [الحديد: ٢٧] الآية (الطبرانى فى الأوسط عن أبى أمامة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٦٢ رقم ٧٤٥٠) قال الهيثمى (٣/١٣٩): فيه زكريا بن أبى مريم ضعفه النسائى وغيره\n٦٨٩٢ - إن الله فرض للفقراء فى أموال الأغنياء قدر ما يسعهم فإن منعوهم حتى يجوعوا ويعروا ويجهدوا حاسبهم الله حسابًا شديدًا وعذبهم عذابًا نكرًا (الخطيب فى تاريخه، وابن النجار عن على وفيه محمد بن سعيد البورقىكان يضع)","vol":"8","page":78},{"text":"أخرجه الخطيب (٥/٣٠٨) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٤٩٢، رقم ٨١٣) وقال: لا يصح عن رسول الله - ﷺ - وإنما يروى نحوه عن على واتهم البورقى قال أبو عبد الله الحاكم وضع البورقى على الثقات ما لا يحصى. وأبو نعيم من طريق آخر (٣/١٧٨) وقال: غريب من حديث محمد ابن الحنفية لا يعرف إلا من هذا الوجه.\n٦٨٩٣ - إن الله فضلنى على الأنبياء أو قال أمتى على الأمم بأربع أرسلنى إلى الناس كافة وجعل الأرض كلها لى ولأمتى طهورًا ومسجدًا فأينما أدرك رجل من أمتى الصلاة فعنده مسجده وعنده طهوره ونُصرت بالرعب مسيرة شهر وأحل لى المغانم (الطبرانى، والضياء عن أبى أمامة، وروى الترمذى بعضه وقال: حسن صحيح)\nأخرجه الطبرانى (٨/٢٥٧، رقم ٨٠٠١)، والترمذى (٤/١٢٣، رقم ١٥٥٣) . وأخرجه أيضًا: البيهقى (١/٢٢٢، رقم ٩٩٩)، والرويانى (٢/٣٠٨، رقم ١٢٦٠) .","vol":"8","page":79},{"text":"٦٨٩٤ - إن الله قال إنا أنزلنا المال لإقام الصلاة وإيتاء الزكاة ولو كان لابن آدم وادٍ لأحب أن يكون له ثانٍ ولو كان له واديان لأحب أن يكون لهما ثالث ولا يملأ جوف ابن آدم إلا التراب ثم يتوب الله على من تاب (أحمد، والطبرانى عن أبى واقد الليثى، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٥/٢١٨، رقم ٢١٩٥٦) قال الهيثمى (٧/١٤٠): رجاله رجال الصحيح. والطبرانى (٣/٢٤٨، رقم ٣٣٠٣) . وأخرجه أيضًا: القضاعى (٢/٣١٨، رقم ١٤٤٢) .\n٦٨٩٥ - إن الله قال أنا خلقت الخير والشر فطوبى لمن قَدَّرْتُ على يديه الخير وويل لمن قدرت على يديه الشر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٧٣، رقم ١٢٧٩٧) قال الهيثمى (٨/١٩٢): فيه مالك بن يحيى النكرى وهو ضعيف. وقال المناوى (٢/٢٤٢) قال الحافظ العراقى: رواه ابن شاهين فى شرح السنة من حديث أبى أمامة وسنده ضعيف.","vol":"8","page":80},{"text":"٦٨٩٦ - إن الله قال لقد خلقت خلقًا ألسنتهم أحلى من العسل وَقُلُوبُهُمْ أَمَرُّ من الصبر فبى حلفت لأُتِيحَنَّهُمْ فتنة تدعُ الحليم منهم حيران فَبِى يَغْتَرُّونَ أم علىَّ يَجْتَرِئُونَ (الترمذى - حسن غريب - عن ابن عمر)\nأخرجه الترمذى (٤/٦٠٤، رقم ٢٤٠٥) وقال: حسن غريب. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٧٩، رقم ٨٩٣١)، والديلمى (٣/١٧٥، رقم ٤٤٧٣) .\nومن غريب الحديث: \"يغترون\": الاغترار عدم الخوف من الله وترك التوبة.\n٦٨٩٧ - إن الله قال من انتدب خارجًا فى سبيلى غازيًا ابتغاء وجهى وتصديق وعيدى وإيمانًا برسلى فهو ضامن على الله إما يتوفاه فى الحبس بأى حتف شاء فيدخله الجنة وإما يصبح فى ضمان الله وإن طالت غيبته حتى يرده إلى أهله مع ما نال من أجر وغنيمة (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٨٢، رقم ٣٤١٨) وأخرجه أيضًا: البيهقى (٩/١٦٦، رقم ١٨٣١٨)، والطبرانى فى الشاميين\n(١/١٢١، رقم ١٨٨) .","vol":"8","page":81},{"text":"٦٨٩٨ - إن الله قال من عادى لى وَلِيًّا فقد آذَنْتُهُ بالحرب وما تقرب إلىَّ عبدى بشىء أحب إلى مما افترضت عليه وما يزال عبدى يتقرب إلىَّ بالنوافل حتى أحبه فإذا أحببته كنت سمعه الذى يسمع به وبصره الذى يُبصر به ويده التى يبطش بها ورجله التى يمشى بها وإن سألنى لأعطينه وإن استعاذنى لأعيذنه وما ترددت عن شىء أنا فاعله ترددى عن قبض نفس المؤمن يكره الموت وأنا أكره مساءته (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٨٤، رقم ٦١٣٧) . وأخرجه أيضًا: ابن حبان (٢/٥٨، رقم ٣٤٧)، والبيهقى (١٠/٢١٩، رقم ٢٠٧٦٩)، وأبو نعيم فى الحلية (١/٤) .\n٦٨٩٩ - إن الله قال يا جبريل ما ثواب عبدى إذا أخذت كريمتيه إلا النظر إلى وجهى والجوار فى دارى (الطبرانى فى الأوسط عن أبى ظلال القسملى عن أنس) [المناوى]","vol":"8","page":82},{"text":"أخرجه الطبرانى فى الأوسط (٨/٣٥٤، رقم ٨٨٥٥) . قال الهيثمى (٢/٣٠٩): فيه أشرس بن الربيع، ولم أجد من ذكره، وأبو ظلال ضعفه أبو داود والنسائى وابن عدى ووثقه ابن حبان.\nوللحديث أطراف أخرى منها: \"قال ربكم من أذهبت كريمتيه\".\nومن غريب الحديث: \"كريمتيه\": عينيه.\n٦٩٠٠ - إن الله قبض أرواحكم حين شاء وردها عليكم حين شاء (أحمد، والبخارى، والنسائى، وأبو داود عن أبى قتادة)\nأخرجه أحمد (٥/٣٠٧، رقم ٢٢٦٦٤)، والبخارى (١/٢١٤، رقم ٥٧٠)، والنسائى (٢/١٠٥، رقم ٨٤٦)، وأبو داود (١/١٢٠، رقم ٤٣٩) . وأخرجه أيضًا: ابن أبى شيبة (١/٤١٣، رقم ٤٧٥٤)، والبيهقى (١/٤٠٣، رقم ١٧٥٤)، والرافعى (٢/١٤٠) .\n٦٩٠١ - إن الله قبض بيمينه قبضة وأخرى باليد الأخرى وقال هذه لهذه وهذه لهذه ولا أبالى (أحمد عن أبى عبد الله)\nأخرجه أحمد (٤/١٧٦، رقم ١٧٦٢٩)، قال الهيثمى (٧/١٨٦): رجاله رجال الصحيح.","vol":"8","page":83},{"text":"ومن غريب الحديث: \"هذه لهذه\": يعنى القبضة التى باليمين للجنة، والتى باليد الأخرى للنار.\n٦٩٠٢ - إن الله قبض قبضة فقال هذه إلى الجنة برحمتى ولا أبالى وقبض قبضة فقال هذه إلى النار ولا أبالى (أبو يعلى، وابن خزيمة عن أنس)\nأخرجه أبو يعلى (٦/١٧٢، رقم ٣٤٥٣) قال الهيثمى (٧/١٨٦): فيه الحكم بن سنان الباهلى قال أبو حاتم: عنده وهم كثير وليس بالقوى ومحله الصدق يكتب حديثه وضعفه الجمهور وبقية رجاله رجال الصحيح. وابن خزيمة فى التوحيد (ص ٧٩) وأخرجه أيضًا: ابن عدى (٢/٢٠٦، ترجمة ٣٩١) والعقيلى (١/٢٥٧، ترجمة ٣١٣) كلاهما فى ترجمة الحكم بن سنان. وقالا قال يحيى بن معين: ضعيف.\n٦٩٠٣ - إن الله قتل أبا جهل فالحمد لله الذى صدق وعده ونصر دينه (العقيلى عن ابن مسعود)\nأخرجه العقيلى (١/١٢٨، ترجمة ١٥٨ أمية بن خالد القيسى) .","vol":"8","page":84},{"text":"٦٩٠٤ - إن الله قد أبدلكم بهما خيرًا منهما يوم الفطر ويوم النحر (أحمد، وأبو داود، والنسائى، وأبو يعلى، والحاكم، والضياء عن أنس قال قدم النبى - ﷺ - المدينة ولهم يومان يلعبون فيهما قال فذكره)\nأخرجه أحمد (٣/١٠٣، رقم ١٢٠٢٥)، وأبو داود (١/٢٩٥، رقم ١١٣٤)، والنسائى فى الكبرى (١/٥٤٢، رقم ١٧٥٥)، وأبو يعلى (٦/٤٣٩، رقم ٣٨٢٠)، والحاكم (١/٤٣٤، رقم ١٠٩١) وقال: صحيح على شرط مسلم. والضياء (٥/٢٧٥، رقم ١٩١١) .\n٦٩٠٥ - إن الله قد أبدلكم بيومين هذين خيرًا منهما الفطر والنحر أما يوم الفطر فصلاة وصدقة وأما يوم الأضحى فصلاة ونسك (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٤١، رقم ٣٧١٠) وفيه أن النبى - ﷺ - قدم المدينة ولهم يومان يلعبون فيهما، فذكره.\n٦٩٠٦ - إن الله قد أجار أمتى أن تجتمع على ضلالة (ابن أبى عاصم، والضياء عن أنس)","vol":"8","page":85},{"text":"أخرجه ابن أبى عاصم (١/٤١، رقم ٨٣)، والضياء (٧/١٢٨، رقم ٢٥٥٩) . وأورده الذهبى فى الميزان (٦/٤٣٤، ترجمة ٨٥٦٣)، والحافظ فى اللسان (٦/٤٢، ترجمة ١٦٥) كلاهما ترجمة مصعب بن إبراهيم القيسى وقالا قال العقيلى: فى حديثه نظر، وقال ابن عدى: منكر الحديث.\nومن غريب الحديث: \"أجار أمتى\": حفظ.\n٦٩٠٧ - إن الله قد أحسن عليكم الثناء فى الطهور فقال ﴿رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا﴾ [التوبة: ١٠٨] الآية فما طهوركم قالوا إنا أهل كتاب ونجد الاستنجاء علينا بالماء ونحن نفعله اليوم فذكره (الطبرانى عن محمد بن عبد الله بن سلام عن أبيه) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢١٣) قال الهيثمى: فيه شهر بن حوشب، وقد اختلفوا فيه، ولكنه وثقه أحمد وابن معين وأبو زرعة ويعقوب بن شيبة.","vol":"8","page":86},{"text":"٦٩٠٨ - إن الله قد أحسن عليكم الثناء فى الطهور فى قصة مسجدكم فما هذا الطهور الذى تطهرون به قالوا لا نعلم شيئًا إلا كان لنا جيران من اليهود فكانوا يغلسون أدبارهم من الغائط فغسلنا كما غسلوا (أحمد، والطبرانى فى الكبير والأوسط عن عويمر بن ساعدة) [المناوى]\nأخرجه أحمد (٣/٤٢٢، رقم ١٥٥٢٤)، والطبرانى فى الكبير (١٧/١٤٠، رقم ٣٤٨)، وفى الأوسط (٦/٨٩، رقم ٥٨٨٥) . وأخرجه أيضًا: ابن خزيمة (١/٤٥، رقم ٨٣)، والطبرانى فى الصغير (٢/٨٦، رقم ٨٢٨) قال الهيثمى (١/٢١٢): رواه أحمد والطبرانى فى الثلاثة، وفيه شرحبيل بن سعد ضعفه مالك وابن معين وأبو زرعة ووثقه ابن حبان.","vol":"8","page":87},{"text":"٦٩٠٩ - إن الله قد أذهب عنكم عُبِّيَّةَ الْجَاهِلِيَّةِ وَفَخْرَهَا بالآباء مُؤْمِنٌ تَقِىٌّ وَفَاجِرٌ شَقِىٌّ أنتم بنو آدم وآدم من تراب لَيَدَعَنَّ رجال فخرهم بأقوام إنما هم فحم من فحم جهنم أو لَيَكُونُنَّ أهون على الله من الْجِعْلَانِ التى تَدْفَعُ بِأَنْفِهَا النَّتْنَ (أحمد، وأبو داود، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٥٢٣، رقم ١٠٧٩١)، وأبو داود (٤/٣٣١، رقم ٥١١٦)، والبيهقى (١٠/٢٣٢، رقم ٢٠٨٥١) . وأخرجه أيضًا: الترمذى (٥/٧٣٥، رقم ٣٩٥٦)، والرافعى (٢/٦٢)، والخطيب (٦/١٨٧) .\nومن غريب الحديث: \"عبية الجاهلية\": فخرها وتكبرها ونخوتها. \"الجعلان\": مفردها جعل، وهى حشرة سوداء تدير الخراء بأنفها.","vol":"8","page":88},{"text":"٦٩١٠ - إن الله قد أعطى كل ذى حق حقه ألا إن الله قد فرض فرائض وسن سننًا وحدد حدودًا وأحل حلالا وحرم حرامًا وشرع الدين فجعله سهلا سمحًا واسعًا ولم يجعله ضيقًا ألا إنه لا إيمان لمن لا أمانة له ولا دين لمن لا عهد له ومن نكث ذمته طلبه ومن نكث ذمتى خاصمته ومن خاصمته فلجت عليه ومن نكث ذمتى لم ينل شفاعتى ولم يَرِدْ علىَّ الحوضَ ألا إن الله لم يرخص فى القتل إلا ثلاثة: مرتد بعد إيمان أو زان بعد إحصان أو قاتل نفس فيقتل بقتله ألا هل بلغت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢١٣، رقم ١١٥٣٢) قال الهيثمى (١/١٧٢): فيه حسين بن قيس الملقب بحنش، وهو متروك الحديث. وأخرجه أيضًا: أبو يعلى (٤/٣٤٣، رقم ٢٤٥٨) .\nومن غريب الحديث: \"فلجت\": الفَلْجُ: الظَّفَرُ والفَوْزُ. \"نكث ذمتى\": نقض عهدى.\n٦٩١١ - إن الله قد أعطى كل ذى حق حقه فلا وصية لوارث (النسائى عن عمرو بن خارجة. ابن ماجه، والدارقطنى، والضياء عن أنس)","vol":"8","page":89},{"text":"حديث عمرو بن خارجة: أخرجه النسائى (٦/٢٤٧، رقم ٣٦٤١) .\nحديث أنس: أخرجه ابن ماجه (٢/٩٠٦، رقم ٢٧١٤)، والدارقطنى (٤/٧٠)، والضياء (٦/١٥٠، رقم ٢١٤٧) .\nوللحديث أطراف أخرى منها: \"لا وصية لوارث\".\n٦٩١٢ - إن الله قد أعطى كل ذى حَقٍّ حَقَّهُ فلا وصية لوارث الولد لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وحسابهم على الله ومن ادَّعَى إلى غير أبيه أو انتمى إلى غير مواليه فعليه لعنة الله التابعة إلى يوم القيامة لا تنفق امرأة شيئا من بيت زوجها إلا بإذن زوجها قيل يا رسول الله ولا الطعام قال ذلك أفضل أموالنا (الطيالسى، وأحمد، والترمذى - حسن - والطبرانى عن أبى أمامة، وروى ابن أبى شيبة، وأبو داود، وابن ماجه بعضه)\nأخرجه الطيالسى (ص ١٥٤، رقم ١١٢٧)، وأحمد (٥/٢٦٧، رقم ٢٢٣٤٨)، والترمذى (٤/٤٣٣، رقم ٢١٢٠) وقال: حسن صحيح. والطبرانى (٨/١٣٥، رقم ٧٦١٥) . وأخرجه ابن أبى شيبة (٤/٥١، رقم ١٧٦٨٨) . وأبو داود","vol":"8","page":90},{"text":"(٣/٢٩٦، رقم ٣٥٦٥)، وابن ماجه (٢/٩٠٥، رقم ٢٧١٣) . وأخرجه أيضًا: عبد الرزاق (٤/١٤٨، رقم٧٢٧٧)، والبيهقى (٦/٢١٢، رقم ١١٩٨٢)، والدارقطنى (٣/٤٠) .\nومن غريب الحديث: \"العاهر\": الزانى.\n٦٩١٣ - إن الله قد أَمَدَّكُمْ بصلاة هى خير لكم من حُمْرِ النَّعَمِ الوتر جعلها الله لكم فيما بين صلاة العشاء إلى أن يطلع الفجر (أحمد، والدارمى، وابن سعد، وأبو داود، والترمذى، وابن ماجه، والطحاوى، والبغوى، ومحمد بن نصر، وأبو نعيم، والدارقطنى، والحاكم، والباوردى، وابن قانع، والبيهقى، والضياء عن خَارِجَةَ بن حُذَافَةَ، قال البغوى: ولا أعلم له غيره)\nأخرجه أحمد كما فى إطراف المسند المعتلى للحافظ (٢/٢٩٢، رقم ٢٢٨٥)، وإتحاف المهرة للحافظ (٤/٣٤٨، رقم ٤٣٥٣)، والدارمى (١/٤٤٦، رقم ١٥٧٦)، وابن سعد (٤/١٨٨)، وأبو داود (٢/٦١، رقم ١٤١٨)، والترمذى","vol":"8","page":91},{"text":"(٢/٣١٤، رقم ٤٥٢) وقال: غريب. وابن ماجه (١/٣٦٩، رقم ١١٦٨)، والطحاوى (١/٤٣٠)، والبغوى فى معجم الصحابة (٢/٢٥٨، رقم ٦١١)، ومحمد بن نصر فى الوتر كما فى مختصره للمقريزى (ص ٢٤، رقم ٣)، وأبو نعيم فى المعرفة\n(٢/٩٦٧، رقم ٢٤٩٢)، والدارقطنى (٢/٣٠)، والحاكم (١/٤٤٨، رقم ١١٤٨) وقال: صحيح الإسناد. والبيهقى (٢/٤٧٧ رقم ٤٢٩١) . وأخرجه أيضًا: الطبرانى (٤/٢٠٠، رقم ٤١٣٦)، وابن عدى (٣/٥٠، ترجمة ٦٠٧ خارجة بن حذافة\nالعدوى) وقال: لا يعرف لإسناده سماع بعضهم من بعض سمعت ابن حماد يذكره عن البخارى، ولا أعرف لخارجة غير هذا وهو فى جملة من يروى عن النبى - ﷺ - حديثًا واحدًا.\nوللحديث أطراف أخرى منها: \"لقد أمدكم الله الليلة بصلاة\"، \"إن الله زادكم صلاة\".\nومن غريب الحديث: \"أمدكم\": زادكم.\n٦٩١٤ - إن الله قد أمده لرؤيته فإن أغمى عليكم فأكملوا العدة (الطيالسى، وأحمد، ومسلم عن ابن عباس)","vol":"8","page":92},{"text":"أخرجه الطيالسى (ص ٣٥٥، رقم ٢٧٢١)، وأحمد (١/٣٧١، رقم ٣٥١٥)، ومسلم (٢/٧٦٦، رقم ١٠٨٨) . وأخرجه أيضًا: ابن خزيمة (٣/٢٠٥، رقم ١٩١٥)، والبيهقى (٤/٢٠٦، رقم ٧٧٢٥)، والدارقطنى (٢/١٧١) .\n٦٩١٥ - إن الله قد أوجب لها بها الجنة وأعتقها بها من النار (أحمد، ومسلم عن عائشة قالت جاءتنى مسكينة تحمل ابنتين لها فأطعمتها ثلاث تمرات فأعطت كل واحدة منها تمرة ورفعت إلى فيها تمرة لتأكلها فاستطعمتها ابنتاها فشقت التمرة بينهما فذكر ذلك لرسول الله - ﷺ - قال … فذكره)\nأخرجه أحمد (٦/٩٢، رقم ٢٤٦٥٥)، ومسلم (٤/٢٠٢٧، رقم ٢٦٣٠) .\n٦٩١٦ - إن الله قد أوقع أجره على قدر نيته (مالك، وأحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والبغوى، والحاكم، وأبو نعيم عن جابر بن عتيك)","vol":"8","page":93},{"text":"أخرجه مالك (١/٢٣٣، رقم ٥٥٤)، وأحمد (٥/٤٤٦، رقم ٢٣٨٠٤)، وأبو داود (٣/١٨٨، رقم ٣١١١)، والنسائى (٤/١٣، رقم ١٨٤٦)، وابن ماجه (٢/٩٣٧، رقم ٢٨٠٣)، وابن حبان (٧/٤٦١، رقم ٣١٨٩)، والبغوى فى معجم الصحابة (١/٤٥٢، رقم ٢٩٣)، والحاكم (١/٥٠٣، رقم ١٣٠٠) وقال: صحيح الإسناد. وأبو نعيم فى المعرفة\n(٢/٥٣٨، رقم ١٥١٠) . وأخرجه أيضًا: ابن المبارك فى الجهاد (ص ٦٣، رقم ٦٨) .\nوللحديث أطراف أخرى: \"إن شهداء أمتى إذًا لقليل\"، \"الشهادة سبع\".\n٦٩١٧ - إن الله قد تطول فى جمعكم هذا فوهب مسيئكم لمحسنكم وأعطى محسنكم ما سأل فادفعوا على بركة الله إن الله باهى ملائكته بأهل عرفة عامة وباهى بعمر بن الخطاب خاصة (ابن عساكر عن ابن عمر. [الطبرانى فى الأوسط عن أبى هريرة])\nحديث ابن عمر: أخرجه ابن عساكر (٤٤/١١٨) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٢/٦١، رقم ١٢٥١) .","vol":"8","page":94},{"text":"٦٩١٨ - إن الله قد جعل لجعفر جناحين مضرجين بالدم يطير بهما مع الملائكة (الدارقطنى فى الأفراد، والحاكم، وابن عساكر عن البراء)\nأخرجه الدارقطنى كما أطرافه لابن طاهر (٢/٢٩٧، رقم ١٤٠٩)، والحاكم (٣/٤٢، رقم ٤٣٤٨) أن النبى - ﷺ - لما جاءه قتل جعفر داخله من ذلك فأتاه جبريل فذكره. وقال الحاكم: له طرق عن البراء. وأخرجه أيضًا: ابن عدى (٥/١٤٦، ترجمة ١٣١١ عمرو بن عبد الغفار الفقيمى) وقال: هو متهم إذا روى شيئًا من الفضائل، وكان السلف يتهمونه بأنه يضع فى فضائل أهل البيت وفى مثالب غيرهم.\nوللحديث أطراف أخرى منها: \"استغفروا لأخيكم جعفر\"، \"إن الله جعل لجعفر جناحين\"، \"إن لجعفر بن أبى طالب جناحين\"، \"رأيت جعفر بن أبى طالب\".\nومن غريب الحديث: \"مضرجين\": ملطخين بالدم.\n٦٩١٩ - إن الله قد حرم على النار من قال لا إله إلا الله يبتغى بذلك وجه الله (البخارى، ومسلم عن محمود بن الربيع عن عتبان بن مالك)","vol":"8","page":95},{"text":"أخرجه البخارى (١/١٦٤، رقم ٤١٥)، ومسلم (١/٤٥٥، رقم ٣٣) . وأخرجه أيضًا: الطيالسى (ص ١٧٤، رقم ١٢٤١)، وابن خزيمة (٣/٧٧، رقم ١٦٥٣)، والطبرانى (١٨/٢٩، رقم ٥٠)، والبيهقى (١٠/١٢٤، رقم ٢٠١٧٩) .\n٦٩٢٠ - إن الله قد حيَّا محمدًا وأمته بغير هذه التحية بالتسليم بعضها على بعض (أبو نعيم فى المعرفة، والديلمى عن عبد الجبار بن الحارث)\nأخرجه أبو نعيم فى المعرفة (٤/١٨٨٢، رقم ٤٧٣٦) . وأخرجه أيضًا: ابن عساكر من طريق ابن منده (٣٤/١٣) .\n٦٩٢١ - إن الله قد ذبح كل نون فى البحر لبنى آدم (الدارقطنى عن عبد الرحمن بن سرجس)\nأخرجه الدارقطنى (٤/٢٦٧) .\nومن غريب الحديث: \"نون\": سمك.\n٦٩٢٢ - إن الله قد زادكم صلاة وهى الوتر (الطبرانى عن ابن عباس، قال المناوى: وفيه النضر أبو عمر ضعيف جدًّا)","vol":"8","page":96},{"text":"أخرجه الطبرانى (١١/٢٥٣، رقم ١١٦٥٢) . وأخرجه أيضًا: ابن عدى (٧/٢٠ ترجمة ١٩٦٠ النضر بن عبد الرحمن الخزاز) وقال قال البخارى: منكر الحديث. وقال الحافظ فى الدراية (١/١٨٩): أخرجه الدارقطنى والطبرانى وفيه النضر بن عبد الرحمن أبو عمر ضعيف.\nوللحديث أطراف أخرى منها: \"إن الله زادكم صلاة\".\n٦٩٢٣ - إن الله قد زوجنى فى الجنة مريم بنت عمران وكلثم أخت موسى وامرأة فرعون (الطبرانى عن أبى أمامة) [المناوى]\nأخرجه الطبرانى (٨/٢٥٨، رقم ٨٠٠٦)، قال الهيثمى (٩/٢١٨): فيه خالد بن يوسف السمتى وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إن الله زوجنى فى الجنة\".\n٦٩٢٤ - إن الله قد كَفى وأحسن يا أُمَّ سُلَيْمٍ (الطيالسى، وأحمد، ومسلم عن أنس)","vol":"8","page":97},{"text":"أخرجه الطيالسى (ص ٢٧٦، رقم ٢٠٧٩)، وأحمد (٣/٢٧٩، رقم ١٤٠٠٧)، ومسلم (٣/١٤٤٢، رقم ١٨٠٩) . وأخرجه أيضًا: ابن سعد (٨/٤٢٥)، وابن أبى شيبة (٧/٤١٩، رقم ٣٦٩٩٩)، وعبد بن حميد (ص ٣٦١، رقم ١٢٠٢)، وفيه أن أم سليم اتخذت خنجرًا يوم حنين فقال أبو طَلْحَةَ: يا رسول الله هذه أُمُّ سُلَيْمٍ معها خَنجرًا. فقالت: يا رسول الله اتخذته إن دنا منى أحد من المشركين بَقَرْتُ به بطنه … فتبسم رسول الله - ﷺ - وذكره. وأبو عوانة (٤/٣٣١، رقم ٦٨٧٣)، وأبو يعلى (٦/١٣٥، رقم ٣٤١١) والطبرانى (٢٥/١١٩، رقم ٢٩١)، والبيهقى (٦/٣٠٦، رقم ١٢٥٤٢) وأبو نعيم فى الحلية (٢/٦٠)","vol":"8","page":98},{"text":"٦٩٢٥ - إن الله قد وكل بالرحم مَلَكًا يقول أَىْ رَبِّ نُطْفَةٌ أَىْ رَبِّ عَلَقَةٌ أَىْ رَبِّ مُضْغَةٌ فإذا أراد الله أن يقضى خلقها قال أى رب شقى أو سعيد ذكر أو أنثى فما الرزق فما الأجل فيكتب كذلك فى بطن أمه (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو عوانة عن عبيد الله بن أبى بكر بن أنس عن جده. مسلم عن حذيفة بن أسيد)\nحديث أنس: أخرجه الطيالسى (ص ٢٧٦، رقم ٢٠٧٣)، وأحمد (٣/١٤٨، رقم ١٢٥٢١)، والبخارى (١/١٢١، رقم ٣١٢)، ومسلم (٤/٢٠٣٨، رقم ٢٦٤٦)، وأبو عوانة كما فى إتحاف المهرة للحافظ (٢/١٣٣، رقم ١٣٨٦) .\nحديث حذيفة بن أسيد: أخرجه مسلم (٤/٢٠٣٨، رقم ٢٦٤٥) .\nومن غريب الحديث: \"نطفة\": منى. \"علقة\": قطعة من دم جامدة. \"مضغة\": قطعة لحم قدر ما يمضغ. \"يقضى خلقه\": يأذن فى إتمام خلقه.","vol":"8","page":99},{"text":"٦٩٢٦ - إن الله قرأ طه ويس قبل أن يخلق آدم بألف سنة فلما سمعت الملائكة القرآن قالت طوبى لأمة ينزل هذا عليها وطوبى لأجواف تحمل هذا وطوبى لألسن تتكلم بهذا (الدارمى، وابن أبى عاصم، وابن خزيمة، والعقيلى، والطبرانى فى الأوسط، وابن عدى، وابن مردويه، والبيهقى فى شعب الإيمان، والخطيب فى المتفق والمفترق عن أبى هريرة، قال العقيلى: فيه إبراهيم بن المهاجر بن مسمار منكر الحديث، وأورده ابن الجوزى فى الموضوعات وتعقبه ابن حجر. الديلمى عن أنس)","vol":"8","page":100},{"text":"حديث أبى هريرة: أخرجه الدارمى (٢/٥٤٧، رقم ٣٤١٤)، وابن أبى عاصم (١/٢٦٩، رقم ٦٠٧)، وابن خزيمة فى التوحيد (ص ٢٣٦)، والعقيلى (١/٦٦، ترجمة ٦٥ إبراهيم بن المهاجر بن مسمار) وقال قال البخارى: منكر الحديث. والطبرانى فى الأوسط (٥/١٣٣، رقم ٤٨٧٦) قال الهيثمى (٧/٥٦): فيه إبراهيم بن مهاجر بن مسمار، وضعفه البخارى بهذا الحديث، ووثقه ابن معين. وابن عدى (١/٢١٦، ترجمة ٦٠ إبراهيم بن مهاجر بن مسمار)، والبيهقى فى شعب الإيمان\n(٢/٤٧٦، رقم ٢٤٥٠)، وابن الجوزى فى الموضوعات (١/١٥٥، رقم ٢٣٨) . وأورده ابن حبان فى الضعفاء (١/١٠٨، ترجمة ١٨ إبراهيم بن مهاجر) وقال: هذا المتن موضوع. والديلمى (١/١٦٢، رقم ٦٠١)، والرافعى (٢/٤٧٥)، والذهبى فى السير (١٠/٦٩١) وقال: منكر فابن مهاجر وشيخه ضعيفان.","vol":"8","page":101},{"text":"٦٩٢٧ - إن الله قسم الحياء عشرة أجزاء فجعل فى النساء تسعة وفى الرجال واحدًا ولولا ذلك لتساقطن تحت ذكوركم كما تتساقط البهائم تحت ذكورها (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/١٧٥، رقم ٦٥٥) .\n٦٩٢٨ - إن الله قسم الخلق قسمين فجعلنى فى خيرهما قسمًا فذلك قوله تعالى ﴿أصحاب اليمين﴾ [الواقعة: ٢٧]\n﴿وأصحاب الشمال﴾ [الواقعة: ٤١] فأنا من أصحاب اليمين وأنا من خير أصحاب اليمين ثم جعل القسمين بيوتًا فجعلنى فى خيرهما بيتًا فذلك قوله تعالى ﴿فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ وَالسَّابِقُونَ السَّابِقُونَ﴾ [الواقعة: ٨] فأنا من خير السابقين ثم جعل البيوت قبائل فجعلنى فى خيرها قبيلة فذلك قوله تعالى ﴿شُعوبًا وقبائل﴾ [الحجرات: ١٣] فأنا أتقى ولد آدم وأكرمهم على الله ولا فخر ثم جعل القبائل بيوتًا فجعلنى فى خيرها بيتًا فذلك قوله تعالى ﴿إِنَّمَا","vol":"8","page":102},{"text":"يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ [الأحزاب: ٣٣] (الحكيم، والطبرانى، وابن مردويه، وأبو نعيم، والبيهقى معًا فى الدلائل عن ابن عباس)\nذكره الحكيم (١/٣٣٠)، وأخرجه الطبرانى (٣/٥٦، رقم ٢٦٧٤) قال الهيثمى (٨/٢١٥): فيه يحيى بن عبد الحميد الحمانى، وعباية بن ربعى، وكلاهما ضعيف. والبيهقى فى الدلائل (١/١٧٠)، وأورده ابن أبى حاتم فى العلل (٢/٣٩٤، رقم ٢٦٩٣) وقال قال أبى: هذا حديث باطل.","vol":"8","page":103},{"text":"٦٩٢٩ - إن الله قسم بينكم أخلاقكم كما قسم بينكم أرزاقكم وإن الله يعطى الدنيا من يحب ومن لا يحب ولا يعطى الدين إلا من أحب فمن أعطاه الدين فقد أحبه والذى نفسى بيده لا يسلم عبد حتى يسلم قلبه ولسانه ولا يؤمن حتى يأمن جاره بوائقه قيل وما بوائقه يا نبى الله قال غشمه وظلمه ولا يكسب عبد مالا من حرام فينفق منه فيبارك له فيه ولا يتصدق به فيقبل منه ولا يتركه خلف ظهره إلا كان زاده إلى النار إن الله لا يمحو السيئ بالسيئ ولكنه يمحو السيئ بالحسن إن الخبيث لا يمحو الخبيث (العسكرى فى الأمثال، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الحاكم (٤/١٨٢، رقم ٧٣٠١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٣٩٥، رقم ٥٥٢٤) . وأخرجه أيضًا: أحمد (١/٣٨٧، رقم ٣٦٧٢) قال الهيثمى (١/٥٣): رجال إسناده بعضهم مستور، وأكثرهم ثقات. وقال فى (١٠/٢٢٨): رجاله وثقوا وفى بعضهم خلاف. والعدنى فى الإيمان (ص ١٢٧، رقم ٦٤) .","vol":"8","page":104},{"text":"ومن غريب الحديث: \"بوائقه\": مفردها بائقة، وهى الداهية أو الأمر المهلك.\n٦٩٣٠ - إن الله قسم بينكم أخلاقكم كما قسم بينكم أرزاقكم وإن الله يعطى المال من يحب ومن لا يحب ولا يعطى الإيمان إلا من يحب فإذا أحب عبدًا أعطاه الإيمان فمن ظن فى المال أنه ينفعه وهاب الليل أن يكابده وخاف العدو أن يجاهده فليكثر من سبحان الله والحمد لله ولا إله إلا الله والله أكبر فإنهن مقدمات ومنجيات ومعقبات وهن الباقيات الصالحات (البيهقى فى شعب الإيمان عن ابن مسعود. [البخارى فى الأدب، والطبرانى عن ابن مسعود موقوفًا])\nحديث ابن مسعود المرفوع: أخرجه البيهقى فى شعب الإيمان (١/٤٢٥، رقم ٦٠٧) . وأخرجه أيضًا: الرافعى (٢/٢٧٤)، وابن الجوزى فى العلل المتناهية (٢/٨٣٧، رقم ١٤٠١) وقال قال الدارقطنى: رفعه جماعة ووقفه جماعة والصحيح الموقوف.","vol":"8","page":105},{"text":"حديث ابن مسعود الموقوف: أخرجه البخارى فى الأدب المفرد (١/١٠٤، رقم ٢٧٥)، والطبرانى (٩/٢٠٣، رقم ٨٩٩٠) . قال الهيثمى (١٠/٩٠): رجاله رجال الصحيح.\n٦٩٣١ - إن الله قسم لكل وارث نصيبه من الميراث ولا يجوز لوارث وصية الولد للفراش وللعاهر الحجر ومن ادعى إلى غير أبيه أو تولى غير مواليه رغبة عنهم فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منهم صرفًا ولا عدلا (أحمد، وابن ماجه، والطبرانى عن عمرو بن خارجة)\nأخرجه أحمد (٤/٢٣٨، رقم ١٨١٠٦)، وابن ماجه (٢/٩٠٥، رقم ٢٧١٢)، والطبرانى (١٧/٣٤، رقم ٦٥) . وأخرجه أيضًا: ابن سعد (٢/١٨٣)، وابن قانع (٢/٢١٨) .\nوللحديث أطراف أخرى منها: \"إن الله قد أعطى كل ذى حق حقه\"، \"لا وصية لوارث\".","vol":"8","page":106},{"text":"ومن غريب الحديث: \"صرفًا\": توبة أو نافلة أو وجهًا يصرف فيه عن نفسه العذاب. \"عدلا\": فريضة، والمراد يعنى لا يقبل الله فريضتهم قبولا تكفر به هذه الخطيئة وإن كان يكفر بها ما شاء من الخطايا.\n٦٩٣٢ - إن الله كان عرشه على الماء وإنه خلق الخلق فكتب ما هو كائن من خلقه ثم إن ذلك الكتاب سبح الله ومجده ألف عام قبل أن يبدأ بخلق شىء من الخلق (أبو الشيخ فى العظمة عن جبير بن نفير مرسلًا)\nأخرجه أبو الشيخ (٢/٥٨٠، رقم ٢٥) .\n٦٩٣٣ - إن الله كتب الإحسان على كل شىء فإذا قَتَلْتُمْ فأحسنوا الْقِتْلَةَ وإذا ذَبَحْتُمْ فأحسنوا الذبح وَلْيُحِدَّ أحدكم شَفْرَتَهُ ولْيُرِحْ ذبيحته (الطيالسى، وأحمد، والدارمى، ومسلم، وأبو داود، والترمذى، وابن أبى شيبة، والبيهقى فى شعب الإيمان عن شَدَّادِ بن أَوْسٍ)","vol":"8","page":107},{"text":"أخرجه الطيالسى (ص ١٥٢، رقم ١١١٩)، وأحمد (٤/١٢٣، رقم ١٧١٥٤)، والدارمى (٢/١١٢، رقم ١٩٧٠)، ومسلم (٣/١٥٤٨، رقم ١٩٥٥)، وأبو داود (٣/١٠٠، رقم ٢٨١٥)، والترمذى (٤/٢٣، رقم ١٤٠٩) وقال: حسن صحيح. وابن أبى شيبة (٥/٤٥٥، رقم ٢٧٩٢٩)، والبيهقى فى شعب الإيمان (٧/٤٨٢، رقم ١١٠٧١) . وأخرجه\nأيضًا: النسائى (٧/٢٢٧، رقم ٤٤٠٥)، وابن ماجه (٢/١٠٥٨، رقم ٣١٧٠)، والطبرانى (٧/٢٧٤، رقم ٧١١٤)، والبزار (٨/٣٩٤، رقم ٣٤٦٨)، والديلمى (١/١٧٣، رقم ٦٤٨) .\nوللحديث أطراف أخرى منها: \"إن الله محسن يحب الإحسان\".\nومن غريب الحديث: \"الإحسان\": ما حسنه الشرع. \"فأحسنوا القتلة\": هيئة القتل بأن يُختار أسهل الطرق وأخفها إيلامًا وأسرعها إزهاقًا. \"شفرته\": هى السكين.","vol":"8","page":108},{"text":"٦٩٣٤ - إن الله كتب الحسنات والسيئات ثم بين ذلك فمن هم بحسنة فلم يعملها كتبها الله عنده حسنة كاملة فإن هم بها فعملها كتبها الله عنده عشر حسنات إلى سبعمائة ضعف إلى أضعاف كثيرة وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة فإن هم بها فعملها كتبها الله سيئة واحدة ولا يهلك على الله إلا هالك (البخارى، ومسلم عن ابن عباس)\nأخرجه البخارى (٥/٢٣٨٠، رقم ٦١٢٦)، ومسلم (١/١١٨، رقم ١٣١) . وأخرجه أيضًا: أحمد (١/٣١٠، رقم ٢٨٢٨) .\nوللحديث أطراف أخرى منها: \"إذا هم الرجل بحسنة\"، \"من هم بحسنة\".\nومن غريب الحديث: \"كتب الحسنات والسيئات\": قدرهما فى علمه على وفق الواقع أو أمر الحفظة بكتابتهما. \"هم بحسنة\": عقد عزمه على فعلها.\n٦٩٣٥ - إن الله كتب الغيرة على النساء والجهاد على الرجال فمن صبر منهن إيمانًا واحتسابًا كان لها مثل أجر شهيد (الطبرانى عن ابن مسعود)","vol":"8","page":109},{"text":"أخرجه الطبرانى (١٠/٨٧، رقم ١٠٠٤٠) . وأخرجه أيضًا: البزار (٤/٣٠٨، رقم ١٤٩٠) وقال: لا نعلمه يروى عن رسول الله - ﷺ - إلا من هذا الوجه بهذا الإسناد. قال الهيثمى (٤/٣٢٠٩): فيه عبيد بن الصباح ضعفه أبو حاتم ووثقه البزار، وبقية رجاله ثقات. قال الحافظ فى الفتح (٩/٣٢٥): أخرجه البزار وأشار إلى صحته، ورجاله ثقات لكن اختلف فى عبيد بن الصباح منهم. وأخرجه القضاعى (٢/١٦٩، رقم ١١١٧)، وابن عدى (٦/٨٠، ترجمة ١٦١٥ كامل بن العلاء أبو العلاء التميمى الكوفى) وقال: فى بعض رواياته أشياء أنكرتها، ومع هذا أرجو أن لا بأس به.\n٦٩٣٦ - إن الله كتب على ابن آدم حَظَّهُ من الزنا أدرك ذلك لا محالة فزنا العين النظر وزنا اللسان الْمَنْطِقُ والنفس تَمَنَّى وَتَشْتَهِى وَالْفَرْجُ يُصَدِّقُ ذلك أو يكذبه (أحمد، والبخارى، ومسلم، وأبو داود عن أبى هريرة)","vol":"8","page":110},{"text":"أخرجه أحمد (٢/٣٧٩، رقم ٨٩١٩)، والبخارى (٦/٢٤٣٨، رقم ٦٢٣٨)، ومسلم (٤/٢٠٤٦، رقم ٢٦٥٧)، وأبو داود (٢/٢٤٦، رقم ٢١٥٢) .\nومن غريب الحديث: \"كتب\": قضى وقدر.\n٦٩٣٧ - إن الله كتب عليكم الجمعة فى مقامى هذا فى ساعتى هذه فى شهرى هذا فى عامى هذا إلى يوم القيامة من تركها من غير عذر مع إمام عادل أو إمام جائر فلا جُمِعَ له شملُه ولا بورك له فى أمره ألا ولا صلاة له ألا ولا حج له ألا ولا بر له ألا ولا صدقة له (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٧/١٩٢، رقم ٧٢٤٦) . قال الهيثمى (٢/١٧٠): فيه موسى بن عطية الباهلى، ولم أجد من ترجمه وبقية رجاله ثقات.","vol":"8","page":111},{"text":"٦٩٣٨ - إن الله كتب عليكم الحج قال رجل فى كل عام قال ويحك ماذا يؤمنك أن أقول نعم والله لو قلت نعم لوجبت ولو وجبت لتركتم ولو تركتم لكفرتم ألا إنه إنما أهلك الذين قبلكم أئمة الحرج والله لو أنى أحللت لكم جميع ما فى الأرض من شىء وحرمت عليكم مثل خف بعير لوقعتم فيه (ابن جرير، والطبرانى، وابن مردويه عن أبى أمامة)\nأخرجه ابن جرير فى تفسيره (٧/٨٢) وقال ابن كثير فى تفسيره (٢/١٠٧): فى إسناده ضعف. والطبرانى (٨/١٥٩، رقم ٧٦٧١) . قال الهيثمى (٣/٢٠٤): إسناده حسن جيد. وأخرجه أيضًا: فى مسند الشاميين (٢/٨١، رقم ٩٥٥) .\n٦٩٣٩ - إن الله كتب عليكم السعى فاسعوا (الطبرانى عن ابن عباس. الطبرانى عن تملك العبدرية)\nحديث ابن عباس: أخرجه الطبرانى فى الكبير (١١/١٨٤ رقم ١١٤٣٧) قال الهيثمى (٣/٢٤٨): فيه المفضل بن صدقة وهو متروك. وأخرجه أيضًا: فى الأوسط (٥/١٨٨ رقم ٥٠٣٢) قال الهيثمى (٣/٢٣٩): فيه المفضل بن صدقة وهو ضعيف.","vol":"8","page":112},{"text":"حديث تملك العبدرية: أخرجه الطبرانى (٢٤/٢٠٦، رقم ٥٢٩) . قال الهيثمى (٣/٢٤٨): فيه المثنى بن الصباح وقد وثقه ابن معين فى رواية وضعفه جماعة. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/٢٢٢، رقم ٣٤٥٤)، والبيهقى\n(٥/٩٨، رقم ٩١٥٠) .\n٦٩٤٠ - إن الله كتب فى أم الكتاب قبل أن يخلق السموات والأرض إننى أنا الرحمن خلقت الرحم وشققت لها اسمًا من اسمى فمن وصلها وصلته ومن قطعها قطعته (الطبرانى عن جرير)\nأخرجه الطبرانى فى الكبير (٢/٣٥٥، رقم ٢٤٩٦) . وأخرجه أيضًا: فى الأوسط (٣/٣٤٠، رقم ٣٣٣٩) . قال الهيثمى (٨/١٥٠): فيه الحكم بن عبد الله أبو مطيع وهو متروك.\nومن غريب الحديث: \"وصلته\": أحسنت إليه وأنعمت عليه. \"قطعته\": أعرضت عنه وأبعدته عن رحمتى.","vol":"8","page":113},{"text":"٦٩٤١ - إن الله كتب كتابًا قبل أن يخلق السموات والأرض بألفى عام وإنه عنده على العرش وإنه أنزل منه آيتين ختم بهما سورة البقرة ولا يُقْرَآنِ فى دار ثلاثة ليال فَيَقْرَبُهَا شيطان (أحمد، وأبو عبيد، والدارمى، والترمذى - غريب - والنسائى، ومحمد بن نصر، والطبرانى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن النُّعْمَانِ بنِ بَشِيرٍ. الطبرانى، والضياء عن أسماء عن شداد بن أوس)\nحديث النعمان بن بشير: أخرجه أحمد (٤/٢٧٤، رقم ١٨٤٣٨)، وأبو عبيد فى فضائل القرآن (٢/٣٧، رقم ٤٢٥) والدارمى (٢/٥٤٢، رقم ٣٣٨٧)، والترمذى (٥/١٥٩، رقم ٢٨٨٢) وقال: حسن غريب. والنسائى فى الكبرى\n(٦/٢٤٠، رقم ١٠٨٠٣)، ومحمد بن نصر فى قيام الليل كما فى مختصره للمقريزى (ص٢٥٩، رقم ١٧٢)، وابن حبان","vol":"8","page":114},{"text":"(٣/٦١، رقم ٧٨٢) مختصرًا. والحاكم (٢/٢٨٦، رقم ٣٠٣١) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٤٦٠، رقم ٢٤٠٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٨١، رقم ١٩٨٨)، والبزار (٨/٢٣٦، رقم ٣٢٩٦) .\nحديث أسماء عن شداد بن أوس: أخرجه الطبرانى (٧/٢٨٥، رقم ٧١٤٦) . قال الهيثمى (٦/٣١٢): رجاله ثقات.\n٦٩٤٢ - إن الله كتب كتابًا قبل أن يخلق السموات والأرض وهو عنده فوق العرش والخلق منتهون إلى ما فى ذلك الكتاب (ابن مردويه، والديلمى عن أنس)\n٦٩٤٣ - إن الله كره لكم البيان كل البيان (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٦، رقم ٧٦٩٥) . قال الهيثمى (٨/١١٦): فى إسناده عفير بن معدان وهو ضعيف. وقال المناوى (٢/٢٥١) قال الزين العراقى: رواه ابن السنى فى رياض المتعلمين عن أبى أمامة بسند ضعيف.\nومن غريب الحديث: \"البيان كل البيان\": التعمق والمبالغة فى إظهار الفصاحة فى النطق وتكلف البلاغة فى أساليب الكلام.","vol":"8","page":115},{"text":"٦٩٤٤ - إن الله كره لكم ثلاثا: اللغو عند القرآن ورفع الصوت فى الدعاء والتخصر فى الصلاة (عبد الرزاق عن معمر عن يحيى بن كثير يرويه)\nأخرجه عبد الرزاق (٢/٢٧٥، رقم ٣٣٤٣) . وأخرجه أيضًا: ابن المبارك (١/٥٤٤، رقم ١٥٦٠) .\nومن غريب الحديث: \"التخصر فى الصلاة\": وضع اليد على الخاصرة حال الصلاة.\n٦٩٤٥ - إن الله كره لكم ثلاثًا اللغو عند قراءة القرآن والتخصر فى الصلاة ورفع الأصوات بالدعاء وعند الدعاء (الديلمى عن جابر)\nأخرجه الديلمى (١/٢/٢٣٤-٢٣٥) كما فى الضعيفة للألبانى (٧/٨١، رقم ٣٠٧٨) .\n٦٩٤٦ - إن الله كره لكم ثلاثًا عقوق الأمهات ووأد البنات ومنع وهات (الطبرانى عن عبد الله بن مغفل. الطبرانى عن معقل بن يسار)\nحديث عبد الله بن مغفل: أخرجه أيضًا: الرويانى (٢/٩٧، رقم ٨٩٤) .\nحديث معقل بن يسار: أخرجه الطبرانى (٢٠/٢٢٦، رقم ٥٢٧) . قال الهيثمى (٨/١٤٧): رجاله رجال الصحيح.","vol":"8","page":116},{"text":"٦٩٤٧ - إن الله كره لكم ثلاثًا قِيلَ وَقَالَ وإضاعة المال وكثرة السؤال (البخارى، ومسلم، وأبو عوانة، والطبرانى، وابن حبان عن الْمُغِيرَةِ بن شُعْبَةَ. هناد عن الحسن مرسلًا) [ز]\nحديث المغيرة بن شعبة: أخرجه البخارى (٢/٥٣٧، رقم ١٤٠٧)، ومسلم (٣/١٣٤١، رقم ٥٩٣)، وأبو عوانة\n(٤/١٦٦، رقم ٦٣٨٩)، والطبرانى (٢٠/٣٨٤، رقم ٩٠٠)، وابن حبان (١٣/٢٧، رقم ٥٧١٩) .\nحديث الحسن: أخرجه هناد (٢/٥٥٨، رقم ١١٦٠) .\n٦٩٤٨ - إن الله كره لكم ثلاثًا قيل وقال وكثرة السؤال وإضاعة المال (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى فى الكبير (٢٠/٢٢٤، رقم ٥٢٢) . وأخرجه أيضًا: فى الأوسط (٣/١٧٢، رقم ٢٨٣٥) . قال الهيثمى (١/١٥٧): فيه عمران القطان ضعفه ابن معين وأبو داود والنسائى وذكره ابن حبان فى الثقات.","vol":"8","page":117},{"text":"٦٩٤٩ - إن الله كره لكم قيل وقال وكثرة السؤال وإضاعة المال ومنع هات وعقوق الأمهات ووأد البنات (الطبرانى عن عمار بن ياسر والمغيرة بن شعبة معًا. الطبرانى عن معقل بن يسار. [أحمد، والطبرانى عن المغيرة])\nحديث عمار والمغيرة معًا: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٥٨) قال الهيثمى: فيه يحيى بن كثير صاحب البصرى لا يحل الاحتجاج بما انفرد به. وأخرجه أيضًا: القضاعى (٢/١٥٦، رقم ١٠٩٠) .\nحديث معقل بن يسار وحده: أخرجه الطبرانى (٢٠/٢٢٤ رقم ٥٢٢) (٢٠/٢٢٦ رقم ٥٢٧) قال الهيثمى (٨/١٤٧): رجاله رجال الصحيح.\nحديث المغيرة وحده: أخرجه أحمد (٤/٢٤٦، رقم ١٨١٧٢)، والطبرانى (٢٠/٣٨٥، رقم ٩٠٢) .\nوللحديث أطراف أخرى منها: \"إن الله ينهاكم عن ثلاث\"، \"إن الله ينهاكم عن كثرة السؤال\"، \"إن الله كره لكم ثلاثا\".","vol":"8","page":118},{"text":"ومن غريب الحديث: \"قيل وقال\": مما يتحدث به من فضول الكلام، وما لا فائدة فيه. \"كثرة السؤال\": عن أحوال الناس، وقيل: السؤال عن المسائل العلمية امتحانًا وإظهارًا للمراء وادعاء وفخرًا. \"إضاعة المال\": صرفه فى غير حله، وبذله فى غير وجهه المشروع. \"منع وهات\": الامتناع من أداء حق لزمه أو طلب مالا يستحقه. \"وأد البنات\": دفنهن أحياء حين يولدن.\n٦٩٥٠ - إن الله كريم يحب الكرم ويحب معالى الأمور ويكره سفسافها (الطبرانى، وابن قانع، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن سهل بن سعد. عبد الرزاق، والبخارى فى تاريخه، والخرائطى فى مكارم الأخلاق، والحاكم، والبيهقى فى شعب الإيمان عن طلحة بن عبيد الله بن كريز الخزاعى مرسلًا)\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٨١، رقم ٥٩٢٨) قال الهيثمى (٨/١٨٨): رجاله ثقات. وابن قانع","vol":"8","page":119},{"text":"(١/٢٦٩) والحاكم (١/١١١، رقم ١٥١)، وأبو نعيم فى الحلية (٣/٢٥٥) والبيهقى فى شعب الإيمان (٦/٢٤٠، رقم ٨٠١١) وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢١٠، رقم ٢٩٤٠) وقال المناوى (٢/٢٥١) قال الحافظ العراقى: إسناده صحيح.\nحديث طلحة بن عبيد الله: أخرجه عبد الرزاق عن معمر فى الجامع (١١/١٤٣، رقم ٢٠١٥٠)، والبخارى فى التاريخ الكبير (٤/٣٤٧)، والخرائطى فى المكارم (ص ١٩٠، رقم ٥٧٢)، والحاكم (١/١١٢، رقم ١٥٣)، والبيهقى فى شعب الإيمان (٦/٢٤١، بعد رقم ٨٠١٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٢، رقم ٢٦٦١٧) .\nوللحديث أطراف أخرى منها: \"إن الله جواد يحب الجود\".\n٦٩٥١ - إن الله كريم يحب الكرماء جواد يحب الجود يحب معالى الأخلاق ويكره سفسافها (ابن عساكر، وابن النجار، والضياء عن عامر بن سعد عن أبيه)\nأخرجه ابن عساكر (١٤/٢٨٩) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/١٩، رقم ٨) .","vol":"8","page":120},{"text":"ومن غريب الحديث: \"سفاسفها\": الردىء من كل شىء والأمر الحقير.\n٦٩٥٢ - إن الله كنس عرصة جنة الفردوس بيده ثم بناها لبنة من ذهب مصفى ولبنة من مسك مُذَرَّى وغرس فيها من جيد الفاكهة وطيب الريحان وفجر فيها أنهارها ثم أتى ربنا على عرشه فنظر إليها فقال وعزتى لا يدخلك مدمن الخمر ولا مصر على زنا (أبو نعيم فى المعرفة عن سلامة وقال لا تصح له صحبة)\nأخرجه أبو نعيم فى المعرفة (٣/١٣٥٨، رقم ٣٤٢٧) . وأورده الحافظ فى الإصابة (٣/١٣٦، ترجمة ٣٣٤٦ سلامة بن عبد الله) بنحوه وقال: رواه ابن منده من طريق وهب بن راشد عن ثور بن يزيد عن عمرو بن سلامة عن أبيه بلفظ: \"إن الله بنى جنة الفردوس لبنة من ذهب ولبنة من مسك … الحديث\" قال ابن منده: لا تصح له صحبة.\nومن غريب الحديث: \"مذرى\" منقى. \"مدمن خمر\": مداوم على شربها.\n٦٩٥٣ - إن الله لا يؤاخذ المزَّاحَ الصادق فى مزاحه (ابن عساكر عن عائشة وقال إسناده منقطع. الديلمى عن أنس)","vol":"8","page":121},{"text":"حديث عائشة: أخرجه ابن عساكر (٤/٣٧) . قال ابن عساكر: ليس هذا الإسناد بمتصل.\nحديث أنس: أخرجه الديلمى (١/١٦٦، رقم ٦١٦) .\n٦٩٥٤ - إن الله لا يتعاظمه ذنب غفره إن رجلا ممن كان قبلكم قتل ثمانيا وتسعين نفسا فأتى راهبا فقال إنى قتلت ثمانيا وتسعين نفسا فهل تجد لى من توبة قال لا قد أسرفت فقام إليه فقتله ثم أتى راهبا آخر فقال إنى قتلت تسعا وتسعين نفسا فهل تجد لى من توبة فقال لا قد أسرفت فقام إليه فقتله ثم أتى راهبا آخر فقال إنى قتلت مائة نفس فهل تجد لى من توبة فقال قد أسرفت وما أدرى ولكن هاهنا قريتان قرية يقال له بصرة والأخرى يقال لها كفرة فأما بصرة فيعملون عمل أهل الجنة لا يثبت فيها غيرهم وأما أهل كفرة فيعملون عمل أهل النار لا يثبت فيها غيرهم فانطلق إلى أهل بصرة فإن ثبتَّ فيها وعملتَ مثل أهلها فلا شك فى توبتك فانطلق يريدها حتى إذا كان بين القريتين أدركه الموت فسألت الملائكة ربه عنه فقال انظروا هو إلى أى القريتين","vol":"8","page":122},{"text":"أقرب فاكتبوه من أهلها فوجدوه أقرب إلى بصرة بُعَيْدَ أُنْمُلةٍ فكتب من أهلها (الطبرانى عن ابن عمرو) [المناوى]\nأخرجه الطبرانى (١٣/٣٤، رقم ٧٦) مرفوعا. قال الهيثمى (١٠/٢١١): رجاله رجال الصحيح.\n٦٩٥٥ - إن الله لا يحب الذواقين ولا الذواقات (الطبرانى عن عبادة بن الصامت. [البزارعن أبى موسى])\nحديث عبادة: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٣٥) وقال الهيثمى: فيه راو لم يسم وبقية إسناده حسن.\nحديث عن أبى موسى: أخرجه البزار (٨/٧٠، رقم ٣٠٦٤) .\nومن غريب الحديث: \"الذواقين والذوقات\" معناه: أن يكون الرجل كثير النكاح سريع الطلاق بمنزلة الذائق للطعام غير الآكل منه.\n٦٩٥٦ - إن الله لا يحب العقوق (أحمد عن ابن عمرو، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٢/١٨٢، رقم ٦٧١٣) .\nوالحديث أصله عند أبى داود والنسائى بطرف: \"لا يحب الله العقوق\".","vol":"8","page":123},{"text":"٦٩٥٧ - إن الله لا يحب الفاحش المتفحش ولا الصيَّاحَ فى الأسواق (البخارى فى الأدب. وأبو يعلى، والضياء عن جابر)\nأخرجه البخارى فى الأدب المفرد (ص ١١٦، رقم ٣١٠)، وأبو يعلى كما فى إتحاف الخيرة (٤/١٨٣، رقم ٣٦٤٩) . وأخرجه أيضًا: ابن عدى (٦/١٧، ترجمة ١٥٦٣ الفضل بن مبشر) قال المناوى (٢/٢٧١) قال الزين العراقى: وسنده ضعيف.\n٦٩٥٨ - إن الله لا يحب الفاحش ولا المتفحش والذى نفس محمد بيده لا تقوم الساعة حتى يظهر الفحش والتفحش وسوء الجوار وقطيعة الأرحام وحتى يخون الأمين ويؤتمن الخائن (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٤/٥٥٨، رقم ٨٥٦٦) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد الرزاق (١١/٤٠٤، رقم ٢٠٨٥٢) والحسين بن الحسن المروزى فى زوائده على الزهد لابن المبارك (ص ٥٦٠، رقم ١٦١٠)، وأحمد (٢/١٦٢، رقم ٦٥١٤)، والبزار (٦/٤٠٩، رقم ٢٤٣٥) .","vol":"8","page":124},{"text":"٦٩٥٩ - إن الله لا يحب كل فاحش متفحش (أحمد، والطبرانى، والضياء عن أسامة بن زيد)\nأخرجه أحمد (٥/٢٠٢، رقم ٢١٨١٢)، والطبرانى (١/١٦٦، رقم ٤٠٤) قال الهيثمى (٨/٦٤): رواه أحمد، والطبرانى فى الكبير، والأوسط بأسانيد، وأحد أسانيد الطبرانى رجاله ثقات. والضياء (٤/١٠١، رقم ١٣١٣) .\nوللحديث أطراف أخرى منها: \"إن الله يبغض الفاحش المتفحش\".\n٦٩٦٠ - إن الله لا يحب هذا وضربه يلوون ألسنتهم للناس لىِّ البقر لسانها بالمرعى كذلك يلوى الله ألسنتهم ووجوههم فى جهنم (الطبرانى، والبيهقى فى شعب الإيمان، وأبو نصر السجزى فى الإبانة وقال: محفوظ صالح الإسناد، وابن عساكر عن واثلة)\nأخرجه الطبرانى (٢٢/٧٠، رقم ١٧٠)، قال المنذرى (٤/٧٢)، والهيثمى (١٠/٢٦١): رواه الطبرانى بأسانيد، ورجال أحدها رجال الصحيح. والبيهقى فى شعب الإيمان (٤/٢٥١، رقم ٤٩٧٣)، وابن عساكر (٦٢/٣٥٩) .","vol":"8","page":125},{"text":"٦٩٦١ - إن الله لا يدخل شيئا من الكبر الجنة فقال قائل إنى أحب أن أتجمل بجلاز سوطى وشسع نعلى قال إن ذاك ليس من الكبر إن الله جميل يحب الجمال إنما الكبر من سفه الحق وغمص الناس بعينه (البغوى عن أبى ريحانة)\nأخرجه البغوى (٣/٣٢١، ترجمة ١٢٦١ ط. دار البيان بالكويت) . وأخرجه أيضًا أحمد (٤/١٣٣، رقم ١٧٢٤٥)، والطبرانى فى الشاميين (٢/١٤٢، رقم ١٠٧١)، والبيهقى فى شعب الإيمان (٦/٢٧٩، رقم ٨١٥٣) .\nومن غريب الحديث: \"بجلاز\": الجلاز: السير الذى يشد فى طرف السوط.\n٦٩٦٢ - إن الله لا يرضى فعل عبد حتى يرضى قوله (الديلمى عن أنس)\n٦٩٦٣ - إن الله لا يرضى لعبده المؤمن إذا ذهب بضيعته من أهل الأرض فصبر واحتسب بثواب دون الجنة (النسائى عن ابن عمرو)\nأخرجه النسائى (٤/٢٣، رقم ١٨٧١) . وأخرجه أيضًا: نعيم بن حماد فى زوائده على الزهد لابن المبارك (١/٢٧، رقم ١٠٦) .","vol":"8","page":126},{"text":"٦٩٦٤ - إن الله لا يستحيى من الحق إذا فعل أحدكم ذلك فليتوضأ ولا تأتوا النساء فى أعجازهن (أحمد عن على قال جاء أعرابى فقال إنا نكون بالبادية ويكون من أحدنا الرويحة فذكره ورجاله ثقات ورواه أصحاب السنن من حديث على بن طلق الحنفى) [المناوى]\nحديث على بن أبى طالب: أخرجه أحمد (١/٨٦، رقم ٦٥٥) . قال الهيثمى (١/٢٤٣): رجاله موثقون.\nحديث على بن طلق تقدم بطرف: \"إذا فسا أحدكم فى الصلاة فلينصرف\".\n٦٩٦٥ - إن الله لا يستحيى من الحق أما أنا فإذا فعلت كذا وكذا فأغتسل وأتوضأ وضوئى للصلاة أغسل فرجى ثم ذكر الغسل وأما الماء يكون بعد الماء فذلك المذى وكل فحل يمذى فأغسل من ذلك فرجى وأتوضأ وأما الصلاة فى المسجد والصلاة فى بيتى فقد ترى ما أقرب بيتى من المسجد فلأن أصلى فى بيتى أحب إلى من أن أصلى فى المسجد إلا أن تكون صلاة مكتوبة وأما مؤاكلة الحائض فواكلها (أحمد، وابن خزيمة، والبيهقى، والضياء عن حزام بن حكيم عن عمه عبد الله بن","vol":"8","page":127},{"text":"سعد الأنصارى، وروى بعضه أبو داود، والترمذى)\nأخرجه أحمد (٤/٣٤٢، رقم ١٩٠٢٩)، وابن خزيمة (٢/٢١٠، رقم ١٢٠٢)، والبيهقى (٢/٤١١، رقم ٣٩٣٤)، والضياء (٩/٤٠٩، رقم ٣٨٥)، والترمذى (١/٢٤٠، رقم ١٣٣) وقال: حسن غريب. وأبو داود (١/٥٤، رقم ٢١١، ٢١٢) . وأخرجه أيضًا: الدارمى (١/٢٦٥ رقم ١٠٧٥) وابن ماجه (١/٢١٣ رقم ٦٥١) وابن الجارود (ص ١٥، رقم ٧) .\n٦٩٦٦ - إن الله لا يستحيى من الحق لا تأتوا النساء فى أدبارهن (الدارمى، والنسائى، وابن ماجه، والطبرانى، والبيهقى. والضياء عن خزيمة بن ثابت. الخرائطى فى مساوئ الأخلاق، وأبو نعيم فى الحلية عن عمر. الخرائطى فيه عن على بن أبى طالب)","vol":"8","page":128},{"text":"حديث خزيمة بن ثابت: أخرجه الدارمى (٢/١٩٦، رقم ٢٢١٣)، والنسائى فى الكبرى (٥/٣١٦، رقم ٨٩٨٢)، وابن ماجه (١/٦١٩، رقم ١٩٢٤)، والطبرانى (٤/٨٤، رقم ٣٧١٦)، والبيهقى (٧/١٩٧، رقم ١٣٨٩٤) . وأخرجه أيضًا: الحميدى (١/٢٠٧، رقم ٤٣٦)، وابن أبى شيبة (٣/٥٣٠، رقم ١٦٨١٠)، وأحمد (٥/٢١٣، رقم ٢١٩٠٧)، وابن الجارود (ص ١٨١، رقم ٧٢٨)، وأبو عوانة (٣/٨٥، رقم ٤٢٩٤)، وابن حبان (٩/٥١٤، رقم ٤٢٠٠) .\nحديث عمر: أخرجه أبو نعيم فى الحلية (٨/٣٧٦) وقال: غريب. وأخرجه أيضًا: البزار (١/٤٧٤، رقم ٣٣٩) .\n٦٩٦٧ - إن الله لا يستحيى من الحق لا تأتوا النساء فى أعجازهن (الطبرانى عن خزيمة بن ثابت)\nأخرجه الطبرانى (٤/٨٨، رقم ٣٧٣٥) . وأخرجه أيضًا: ابن حبان (٩/٥١٢، رقم ٤١٩٨)، والبيهقى (٧/١٩٦، رقم ١٣٨٩٣) .\n٦٩٦٨ - إن الله لا يستحيى من الحق لا يحل أن تأتوا النساء فى أدبارهن (ابن عساكر عن خزيمة بن ثابت)\nأخرجه ابن عساكر (٢٣/١٢١) .","vol":"8","page":129},{"text":"٦٩٦٩ - إن الله لا يستحيى من الحق لا يحل لأحد أن يأتى النساء فى أدبارهن (الطبرانى عن خزيمة بن ثابت)\nأخرجه الطبرانى (٤/٨٨، رقم ٣٧٣٦) .\n٦٩٧٠ - إن الله لا يصنع بشقاء أختك شيئا فلتركب ولتختمر ولتصم ثلاثة أيام (الترمذى - حسن - والبيهقى عن عقبة بن عامر قال قلت يا رسول الله إن أختى نذرت أن تمشى إلى البيت حافية غير مختمرة قال فذكره)\nأخرجه الترمذى (٤/١١٦ رقم ١٥٤٤) وقال: حسن، والبيهقى (١٠/٨٠، رقم ١٩٩٠٨) . وأخرجه أيضًا: أحمد (٤/١٤٥، رقم ١٧٣٤٤) .\n٦٩٧١ - إن الله لا يصنع بشقاء أختك شيئا لتختمر راكبة ولتكفر يمينها (أحمد، والحاكم، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٣١٠، رقم ٢٨٢٩)، والحاكم (٤/٣٣٥، رقم ٧٨٣٠) وقال: صحيح على شرط مسلم. والبيهقى (١٠/٨٠، رقم ١٩٩٠٧) . وأخرجه أيضًا: أبو داود (٣/٢٣٤، رقم ٣٢٩٥) .","vol":"8","page":130},{"text":"٦٩٧٢ - إن الله لا يظلم المؤمن حسنة يعطى عليها فى الدنيا ويثاب عليها فى الآخرة وأما الكافر فيطعم بحسناته فى الدنيا حتى إذا أفضى إلى الآخرة لم يكن له حسنة يعطى بها خيرا (الطيالسى، وأحمد، وعبد بن حميد، ومسلم، وابن حبان عن أنس)\nأخرجه الطيالسى (ص ٢٦٩، رقم ٢٠١١)، وأحمد (٣/٢٨٣، رقم ١٤٠٥٠)، وعبد بن حميد (ص ٣٥٥، رقم ١١٧٨)، ومسلم (٤/٢١٦٢، رقم ٢٨٠٨)، وابن حبان (٢/١٠١، رقم ٣٧٧) .\n٦٩٧٣ - إن الله لا يعجز هذه الأمة من نصف يوم وإذا رأيت بالشام مائدة رجل وأهل بيته فعند ذلك تفتح القسطنطينية (الطبرانى عن أبى ثعلبة)\nأخرجه الطبرانى (٢٢/٢١٤، رقم ٥٧٢) قال الهيثمى (١/١٩٨): قد عزاه فى الأطراف إلى أبى داود فى الملاحم ولم أجده وفيه عبد الله بن صالح كاتب الليث وقد اختلف فى الاحتجاج به وبقية رجاله ثقات.","vol":"8","page":131},{"text":"٦٩٧٤ - إن الله لا يعذب العامة بعمل الخاصة حتى تكون العامة تستطيع أن تغير على الخاصة فإذا لم تغير العامة على الخاصة عذب الله العامة والخاصة (أحمد، والطبرانى عن عدى بن عميرة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/١٩٢، رقم ١٧٧٥٦)، والطبرانى (١٧/١٣٩، رقم ٣٤٤) قال الهيثمى (٧/٢٦٧): رواه أحمد من طريقين، ورواه الطبرانى، وفيه رجل لم يسم وبقية رجال أحد الإسنادين ثقات. وأخرجه أيضًا: نعيم بن حماد (٢/٦٢٣، رقم ١٧٤٢)، وابن أبى عاصم فى الآحاد والمثانى (٤/٣٨٧، رقم ٢٤٣١) .\n٦٩٧٥ - إن الله لا يعذب العامة بعمل الخاصة حتى تعمل الخاصة بعمل تقدر العامة أن تغيره ولا تغيره فذاك حين يأذن الله فى إهلاك العامة والخاصة (الطبرانى عن العرس بن عميرة) [المناوى]\nأخرجه الطبرانى (١٧/١٣٨، رقم ٣٤٣) . قال الهيثمى (٧/٢٦٨): رجاله ثقات.","vol":"8","page":132},{"text":"٦٩٧٦ - إن الله لا يعذب من عباده إلا المارد والمتمرد الذى يتمرد على الله ويأبى أن يقول لا إله إلا الله (ابن ماجه، والعقيلى عن ابن عمر)\nأخرجه ابن ماجه (٢/١٤٣٦، رقم ٤٢٩٧)، قال البوصيرى (٤/٢٥٨): هذا إسناد فيه إسماعيل بن يحيى، وهو متهم وعبد الله ضعيف.\n٦٩٧٧ - إن الله لا يغضب فإذا غضب سبحت الملائكة لغضبه فإذا اطلع إلى الأرض فنظر إلى الولدان يقرءون القرآن تملأ رضا (ابن عدى، والشيرازى فى الألقاب، والديلمى، وابن عساكر عن ابن عمر. قال ابن عدى: منكر، وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن عدى (٤/٢١١ ترجمة ١٠١٨عبد الله بن أيوب بن أبى علاج) وقال: منكر. وأخرجه ابن عساكر","vol":"8","page":133},{"text":"(٥٥/٧٣)، وابن الجوزى فى الموضوعات (١/١٨٢، رقم ٢٦٦) وقال: لا يصح وألفاظه منكرة. وقال الذهبى فى الميزان (٤/٦٣، ترجمة ٤٢٢٢)، ووافقه الحافظ فى اللسان (٣/٢٦١، ترجمة ١١٢٣): متهم بالوضع كذاب مع أنه من كبار الصالحين، ثم ذكر الذهبى الحديث فقال عقبه: هذا كذب بين.\n٦٩٧٨ - إن الله لا يُغْلَبُ ولا يُخْلَبُ ولا ينبأ بما لا يعلم (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٦٩، رقم ٨٦٨) . قال الهيثمى (١/٨٤): فيه يزيد بن يوسف الصنعانى وهو ضعيف متروك الحديث. وأخرجه أيضًا: أبو يعلى (١٣/٣٧١، رقم ٧٣٨١) وقال الهيثمى (١/١٨٣): فيه الوليد بن محمد الموقرى، وهو ضعيف. وأبو نعيم فى الحلية (٥/١٦٢) .\nومن غريب الحديث: \"يخلب\" أى يخدع.","vol":"8","page":134},{"text":"٦٩٧٩ - إن الله لا يقبض العلم انتزاعا ينتزعه من العباد ولكن يقبض العلم بقبض العلماء حتى إذا لم يبق عالما اتخذ الناس رءوسا جهالا فسئلوا فأفتوا بغير علم فضلوا وأضلوا (أحمد، وابن أبى شيبة، والبخارى، ومسلم، والترمذى، وابن ماجه عن ابن عمر. الخطيب عن عائشة)\n\nحديث ابن عمر: أخرجه أحمد (٢/١٦٢، رقم ٦٥١١)، وابن أبى شيبة (٧/٥٠٥، رقم ٣٧٥٩٠) والبخارى\n(١/٥٠، رقم ١٠٠)، ومسلم (٤/٢٠٥٨، رقم ٢٦٧٣)، والترمذى (٥/٣١، رقم ٢٦٥٢) وقال: حسن صحيح. وابن ماجه (١/٢٠، رقم ٥٢) . وأخرجه أيضًا: الدارمى (١/٨٩، رقم ٢٣٩)، وابن حبان (١٠/٤٣٢، رقم ٤٥٧١) .\nحديث عائشة: أخرجه الخطيب (٥/٣١٢) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/١٢٣، رقم ٢٣٣) . قال الهيثمى (١/٢٠١): فيه عبد الله بن صالح كاتب الليث، وهو ضعيف، ووثقه عبد الملك بن سعيد بن الليث.","vol":"8","page":135},{"text":"٦٩٨٠ - إن الله لا يقبض العلم انتزاعا ينتزعه من الناس ولكن يقبض العلماء فإذا ذهب العلماء اتخذ الناس رءوسا جهالا فسئلوا فأفتوا بغير علم فضلوا وأضلوا عن سواء السبيل (الطبرانى فى الأوسط عن أبى هريرة) .\nأخرجه الطبرانى فى الأوسط (٦/٢٧٧، رقم ٦٤٠٣) قال الهيثمى (١/٢٠١): فيه العلاء بن سليمان الرقى ضعفه ابن عدى وغيره. وأخرجه أيضًا: ابن عدى (٥/٢٢٣ ترجمة ٣٧٩ العلاء بن سليمان أبو سليمان الرقى) وقال: منكر الحديث ويأتى بمتون ولها أسانيد لا يتابعه عليها أحد.","vol":"8","page":136},{"text":"٦٩٨١ - إن الله لا يقبل صلاة بغير طهور ولا صدقة من غلول (الطيالسى، وابن أبى شيبة، وأحمد، والدارمى، وأبو داود، والنسائى، وابن ماجه، وأبو عوانة، وابن حبان، والبغوى فى الجعديات، والسراج، والباوردى، والطبرانى، والضياء عن أبى المليح عن أبيه واسمه أسامة بن عمير المهرى ولم يرو عنه إلا ولده قاله جماعة من الحفاظ. الطيالسى، وسعيد بن منصور، وأحمد، ومسلم عن ابن عمر)\nحديث أبى المليح عن أبيه: أخرجه الطيالسى (ص ١٨٧، رقم ١٣١٩)، وابن أبى شيبة (١/١٤، رقم ٢٩)، وأحمد (٥/٧٤، رقم ٢٠٧٢٧)، والدارمى (١/١٨٥، رقم ٦٨٦)، وأبو داود (١/١٦، رقم ٥٩)، والنسائى (١/٨٧، رقم ١٣٩) وابن ماجه (١/١٠٠، رقم ٢٧١)، وأبو عوانة (١/١٩٩، رقم ٦٣٨)، وابن حبان (٤/٦٠٤، رقم ١٧٠٥)، والبغوى فى الجعديات (١/١٥١، رقم ٩٦١)، والطبرانى (١/١٩١، رقم ٥٠٥)، والضياء (٤/١٨٧، رقم ١٤٠٢) .","vol":"8","page":137},{"text":"حديث ابن عمر: أخرجه الطيالسى (ص ٢٥٥، رقم ١٨٧٤)، وأحمد (٢/١٩، رقم ٤٧٠٠)، ومسلم (١/٢٠٤، رقم ٢٢٤) . وأخرجه أيضًا: ابن الجارود (ص ٢٨، رقم ٦٥)، وابن خزيمة (١/٨، رقم ٨)، وأبو عوانة (١/١٩٨، رقم ٦٣٥)، والبيهقى (٢/٢٥٥، رقم ٣١٩٦) .\n٦٩٨٢ - إن الله لا يقبل صلاة رجل مسبل إزاره (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/١٧٢، رقم ٦٣٨)، والبيهقى (٢/٢٤١، رقم ٣١٢١) .\n٦٩٨٣ - إن الله لا يقبل صلاة من لا يصيب أنفه الأرض (الطبرانى عن أم عطية)\nأخرجه الطبرانى (٢٥/٥٥، رقم ١٢٠) قال الهيثمى (٢/١٢٦): وفيه سليمان بن محمد الباقلانى، وهو متروك. وأخرجه أيضًا: الديلمى (١/١٦٦، رقم ٦١٢) .\n٦٩٨٤ - إن الله لا يقبل لصاحب بدعة صوما ولا صلاة ولا صدقة ولا حجا ولا عمرة ولا جهادا ولا صرفا ولا عدلا حتى يخرج من الإسلام كما تخرج الشعرة من العجين (الديلمى عن حذيفة)","vol":"8","page":138},{"text":"أخرجه أيضًا: ابن ماجه (١/١٩، رقم ٤٩) قال البوصيرى (١/١٠): إسناده ضعيف.\n٦٩٨٥ - إن الله لا يقبل من العمل إلا ما كان خالصا وابتغى به وجهه (النسائى، والطبرانى عن أبى أمامة)\nأخرجه النسائى (٦/٢٥، رقم ٣١٤٠) والطبرانى (٨/١٤٠، رقم ٧٦٢٨) قال الحافظ فى الفتح (٦/٢٨): إسناده جيد.\n٦٩٨٦ - إن الله لا يقبل يوم القيامة من الصقور صرفا ولا عدلا قيل وما الصقور يا رسول الله قال الذى يُدْخِلُ على أهله الرجال (البخارى فى التاريخ، والخرائطى فى مساوئ الأخلاق، والطبرانى، وأبو نعيم، والبيهقى فى شعب الإيمان، وابن عساكر عن مالك بن أخيمر الجذامى)","vol":"8","page":139},{"text":"أخرجه البخارى فى التاريخ الكبير (٧/٣٠٤) والخرائطى فى مساوئ الأخلاق (ص١٦١ رقم ٤٢٤) والطبرانى (١٩/٢٩٤ رقم ٦٥٤)، وأبو نعيم فى المعرفة (٥/٢٤٦٩، رقم ٦٠١٦)، والبيهقى فى شعب الإيمان (٧/٤١٢، رقم ١٠٨٠١)، وابن عساكر من طريق أبى نعيم (٥٦/٥١٩) . وأخرجه أيضًا: ابن قانع (٣/٥١) . وأورده الحافظ فى الإصابة (٥/٧٠٨ ترجمة ٧٥٩٨ مالك بن أخامر اليمامى) . ويقال أخيمر.\nومن غريب الحديث: \"الصقور\": هو الديوث.\n٦٩٨٧ - إن الله لا يقدس أمة لا يأخذ الضعيف حقه من القوى وهو غير بمعنى خاضع (البيهقى، والخطيب عن أبى سفيان بن الحارث)\nأخرجه البيهقى (١٠/٩٣، رقم ١٩٩٨٨)، والخطيب (٤/١٨٧) .\n٦٩٨٨ - إن الله لا يقدس أمة لا يعطون الضعيف منهم حقه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٢٢، رقم ١٠٥٣٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٦٢، رقم ٤٩٤٩) قال الهيثمى (٤/١٩٧): رجاله ثقات.","vol":"8","page":140},{"text":"٦٩٨٩ - إن الله لا يقدس قوما لا يعطى الضعيف منهم حقه (ابن سعد عن يحيى بن جعدة مرسلًا)\nأخرجه ابن سعد (٣/١٥٢) .\nوللحديث أطراف أخرى منها: \"إن الله لا يقدس أمة لا يعطون\".\n٦٩٩٠ - إن الله لا يمل حتى تملوا (البزار عن أبى هريرة. [أحمد، والطبرانى فى الأوسط عن عائشة. الطبرانى فى الأوسط عن جابر])\nحديث أبى هريرة: أخرجه البزار كما فى كشف الأستار (١/٣٤٧، رقم ٧٢٣) . قال الهيثمى (٢/٢٥٩): فيه خالد بن إلياس، وهو متروك.\nحديث عائشة: أخرجه أحمد (٦/٢٣٣، رقم ٢٦٠٠٥)، والطبرانى فى الأوسط (٤/٣٢٥، رقم ٤٣٣٣) .\nحديث جابر: أخرجه الطبرانى فى الأوسط (٤/١٠٧، رقم ٣٧٢٩) .\n٦٩٩١ - إن الله لا ينام ولا ينبغى له أن ينام يخفض القسط ويرفعه يرفع إليه عمل الليل قبل عمل النهار وعمل النهار قبل عمل الليل، حجابه النور لو كشفه لأحرقت سُبُحَات وجهه ما انتهى إليه بصره من خلقه (مسلم، وابن ماجه عن أبى موسى)","vol":"8","page":141},{"text":"أخرجه مسلم (١/١٦١، رقم ١٧٩)، وابن ماجه (١/٧٠، رقم ١٩٥) . وأخرجه أيضًا: أحمد (٤/٤٠٥، رقم ١٩٦٤٩)، وأبو عوانة (١/١٢٧، رقم ٣٧٩)، وابن حبان (١/٤٩٩، رقم ٢٦٦)، والطبرانى فى الأوسط (٦/١٣٩، رقم ٦٠٢٥) .\n٦٩٩٢ - إن الله لا ينزع العلم منكم بعد ما أعطاكموه انتزاعا ولكن يقبض العلماء بعلمهم ويبقى جهال ليسألون فيفتون فيَضِلُّون ويُضِلُّون (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٨/٣١٤، رقم ٨٧٣٧) قال الهيثمى (١/٢٠١): فيه عبد الله بن صالح كاتب الليث، وهو ضعيف وقد وثق.\n٦٩٩٣ - إن الله لا ينظر إلى أجسامكم ولا إلى أموالكم ولكن ينظر إلى قلوبكم فمن كان له قلب صالح تحنن الله عليه وإنما أنتم بنو آدم وأحبكم إلى أتقاكم (الطبرانى عن أبى مالك الأشعرى، قال المناوى: وفيه محمد بن إسماعيل بن عياش فيه ضعف)\nأخرجه الطبرانى (٣/٢٩٧، رقم ٣٤٥٦) . وأخرجه أيضًا: فى الشاميين (٢/٤٤٨، رقم ١٦٧٨) .","vol":"8","page":142},{"text":"٦٩٩٤ - إن الله لا ينظر إلى المسبل يوم القيامة (أحمد عن أبى هريرة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٣١٨، رقم ٨٢١٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/١٤٤، رقم ٦١٢٣) .\n٦٩٩٥ - إن الله لا ينظر إلى صوركم وأموالكم ولكن إنما ينظر إلى قلوبكم وأعمالكم (أحمد، ومسلم، وابن ماجه عن أبى هريرة. أبو بكر الشافعى فى الغيلانيات، وابن عساكر عن أبى أمامة. هناد عن الحسن مرسلًا)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٨٤ رقم ٧٨١٤)، ومسلم (٤/١٩٨٧ رقم ٢٥٦٤)، وابن ماجه (٢/١٣٨٨، رقم ٤١٤٣) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٦٩، رقم ٣٧٩)، وابن حبان (٢/١١٩، رقم ٣٩٤)، والبيهقى فى شعب الإيمان (٧/٣٢٨، رقم ١٠٤٧٧)، والديلمى (١/١٦٦، رقم ٦١٤) .\nحديث أبى أمامة: أخرجه أبو بكر الشافعى فى الغيلانيات (ص٢٨٢، رقم ٨٠٧)، وابن عساكر (١٨/١٩٣) .\nحديث الحسن المرسل: أخرجه هناد فى الزهد (٢/٤١٧، رقم ٨١٦) .","vol":"8","page":143},{"text":"٦٩٩٦ - إن الله لا ينظر إلى صوركم ولا إلى أموالكم ولكن ينظر إلى قلوبكم وأعمالكم فمن كان له قلب صالح تحنن الله عليه (الحكيم عن يحيى بن أبى كثير مرسلًا)\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٥٤٠، رقم ١٥٤٤) والحديث عند الحكيم عن أبى هريرة (٤/٩٥) بنحوه.\n٦٩٩٧ - إن الله لا ينظر إلى مسبل إزاره (أحمد، والنسائى، والطبرانى، والضياء عن ابن عباس)\nأخرجه أحمد (١/٣٢١، رقم ٢٩٥٨)، والنسائى (٨/٢٠٧، رقم ٥٣٣٢)، والطبرانى (١٢/٤١، رقم ١٢٤١٤)، والضياء (١٠/٥٧، رقم ٥٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٦٥، رقم ٢٤٨١١) .\n٦٩٩٨ - إن الله لا ينظر إلى من يجر إزاره بطرا (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١٦٥٣، رقم ٢٠٨٧) .\nوالحديث أصله عند البخارى بطرف: \"لا ينظر الله يوم القيامة إلى من جر إزاره بطرا\".\n٦٩٩٩ - إن الله لا ينظر إلى من يخضب بالسواد يوم القيامة (ابن سعد عن عامر مرسلًا)","vol":"8","page":144},{"text":"أخرجه ابن سعد (١/٤٤١) قال المناوى (٢/٢٧٨): ابن سعد فى الطبقات عن عامر مرسلًا، عامر فى التابعين كثير فكان ينبغى تمييزه. قال الشيخ الغمارى فى المداوى (٢/٣٤٠) فى الغالب أنه عامر بن شراحيل الشعبى.\n٧٠٠٠ - إن الله لا ينظر فى صلاة عبد لا يباشر بكفيه الأرض (الديلمى عن ابن مسعود)\nأخرجه الديلمى (١/١٦٦، رقم ٦١٣) .\n٧٠٠١ - إن الله لا ييسر لعبده إلا بالرضا فإذا رضى عنه أطلق له الحج (ابن النجار عن المقداد بن الأسود)\n٧٠٠٢ - إن الله لطف الملكين الحافظين حتى أجلسهما على الناجذين وجعل لسانه قلمهما وريقه مدادهما (الديلمى عن معاذ)\nأخرجه الديلمى (١/٢١/٢٣٦) كما فى الضعيفة للألبانى (٦/١٤٧، رقم ٢٦٤١) وقال الشيخ الألبانى: إسناده موضوع. وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٢/١٤١) .\n٧٠٠٣ - إن الله لعن الخمر وشاربها وعاصرها وحاملها والمحمولة إليه وبائعها ومشتريها وآكل ثمنها (الطبرانى عن ابن عباس) [المناوى]","vol":"8","page":145},{"text":"أخرجه الطبرانى (١٢/٢٣٣، رقم ١٢٩٧٦) قال الهيثمى (٥/٧٣): فيه خالد بن يزيد لم أعرفه، وبقية رجاله ثقات.\n٧٠٠٤ - إن الله لعن الخمر وعاصرها والمعتصر والجالب والمجلوب إليه والبائع والمشترى والساقى والشارب وحرم ثمنها على المسلمين (الخطيب، وابن النجار عن ابن عمر)\nأخرجه الخطيب (٥/٣١١) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٢٨، ترجمة ٩٠١)، وابن عدى (٦/٧٦، ترجمة ١٦١٠) كلاهما فى ترجمة كوثر بن حكيم. قال ابن حبان: كان ممن يروى المناكير عن المشاهير ويأتى عن الثقات ما ليس من حديث الأثبات. وقال ابن عدى قال البخارى: منكر الحديث.\n٧٠٠٥ - إن الله لعن الخمر وعاصرها ومعتصرها وشاربها وساقيها وحاملها والمحمولة إليه وبائعها ومشتريها وآكل ثمنها (الحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"8","page":146},{"text":"أخرجه الحاكم (٤/١٦٠، رقم ٧٢٢٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٩، رقم ٥٥٨٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٤١، رقم ٢٧٣٤) .\n٧٠٠٦ - إن الله لعن الخمر ولعن غارسها ولعن شاربها ولعن عاصرها ولعن مؤديها ولعن مديرها ولعن ساقيها ولعن حاملها ولعن آكل ثمنها ولعن بائعها (الطيالسى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦٤، رقم ١٩٥٧)، والبيهقى فى شعب الإيمان (٥/٤، رقم ٥٥٧٠) .\nوللحديث أطراف أخرى منها: \"لعن الله الخمر\".\n٧٠٠٧ - إن الله لغنى عن تعذيب هذا نفسه (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن خزيمة، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٨٣، رقم ١٢٩١٢)، والبخارى (٦/٢٤٦٤، رقم ٦٣٢٣)، ومسلم (٣/١٢٦٣، رقم ١٦٤٢)، وأبو داود (٣/٢٣٥، رقم ٣٣٠١)، والترمذى (٤/١١١، رقم ١٥٣٧)، والنسائى (٧/٣٠، رقم ٣٨٥٢)، وابن خزيمة","vol":"8","page":147},{"text":"(٤/٣٤٧، رقم ٣٠٤٤)، وابن حبان (١٠/٢٢٧، رقم ٤٣٨٢) . وأخرجه أيضًا: عبد بن حميد (ص ٣٦١، رقم ١٢٠١)، وأبو عوانة (٤/١٣، رقم ٥٨٥٤)، وأبو يعلى (٦/٤٥٣، رقم ٣٨٤٢)، والبيهقى (١٠/٧٨، رقم ١٩٨٩٦) .\n٧٠٠٨ - إن الله لغنى عن تعذيب هذا نفسه مره فليركب (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن خزيمة، وابن حبان عن أنس قال مر رسول الله - ﷺ - بشيخ كبير يُهَادَى بين اثنين فقال ما بال هذا قالوا نذر أن يمشى قال … فذكره)\nأخرجه أحمد (٣/٢٣٥، رقم ١٣٤٩٣)، والبخارى (٢/٦٥٩، رقم ١٧٦٦)، ومسلم (٣/١٢٦٣، رقم ١٦٤٢)، وأبو داود (٣/٢٣٥، رقم ٣٣٠١)، والترمذى (٤/١١١، رقم ١٥٣٧)، والنسائى (٧/٣٠، رقم ٣٨٥٣)، وابن خزيمة\n(٤/٣٤٧، رقم ٣٠٤٤)، وابن حبان (١٠/٢٢٧، رقم ٤٣٨٢) . وأخرجه أيضًا: عبد بن حميد (ص ٣٦١، رقم ١٢٠١)، وأبو يعلى (٦/٤٥٣، رقم ٣٨٤٢) .","vol":"8","page":148},{"text":"٧٠٠٩ - إن الله لغنى عن مشيها مروها فلتركب (الترمذى - حسن - عن أنس قال نذرت امرأة أن تمشى إلى بيت الله فسئل النبى - ﷺ - عن ذلك قال … فذكره. البيهقى عن ابن عباس)\nحديث أنس: أخرجه الترمذى (٤/١١١، رقم ١٥٣٦) وقال: حسن صحيح غريب.\nحديث ابن عباس: أخرجه البيهقى (١٠/٧٩، رقم ١٩٩٠١) .\n٧٠١٠ - إن الله لم يأمرنا فيما رزقنا أن نكسو الحجارة والطين (مسلم، وأبو داود عن عائشة)\nأخرجه مسلم (٣/١٦٦٦، رقم ٢١٠٧) وأبو داود (٤/٧٣، رقم ٤١٥٣) وأخرجه أيضًا: البيهقى (٧/٢٧١، رقم ١٤٣٦٣) .","vol":"8","page":149},{"text":"٧٠١١ - إن الله لم يبعث نبيًّا إلا حذر أمته الدجال وإنى آخر الأنبياء وأنتم آخر الأمم وهو خارج فيكم لا محالة فإن يخرج وأنا بين أظهركم فأنا حجيج كل مسلم وإن يخرج فيكم بعدى فكل امرئ حجيج نفسه والله خليفتى على كل مسلم إنه يخرج من خلة بين العراق والشام عاث يمينًا وعاث شمالا يا عباد الله اثبتوا فإنه يبدأ يقول أنا نبى ولا نبى بعدى وإنه مكتوب بين عينيه كافر يقرؤه كل مؤمن فمن لقيه منكم فليتفل فى وجهه وليقرأ بفواتح سورة أصحاب الكهف وإنه يسلط على نفس من بنى آدم فيقتلها ثم يحييها وإنه لا يعدو ذلك ولا يسلط على نفس غيرها وإن من فتنته أن معه جنة ونارًا فناره جنة وجنته نار فمن ابتلى بناره فليغمض عينيه وليستعن بالله تكون بردًا وسلامًا كما كانت النار بردًا وسلامًا على إبراهيم وإن أيامه أربعون يومًا يوم كسنة ويوم كشهر ويوم كجمعة ويوم كالأيام وآخر أيامه كالسراب يصبح الرجل عند باب المدينة فيمسى قبل أن يبلغ بابها الآخر قالوا وكيف","vol":"8","page":150},{"text":"نصلى يا رسول الله فى تلك الأيام القصار قال تقدرون فيها كما تقدرون فى الأيام الطوال (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٤٦، رقم ٧٦٤٤) وأخرجه أيضًا: فى مسند الشاميين (٢/٢٨، رقم ٨٦١)، والحاكم\n(٤/٥٨٠، رقم ٨٦٢٠) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"خلة بين الشام والعراق\": طريق بينهما. \"عاث\": أفسد. \"فناره جنة\": أى أن من دخل ناره بتكذيبه إياه أدخله الله الجنة. \"وجنته نار\": أى أن من دخل جنته بتصديقه إياه أدخله الله النار.\n٧٠١٢ - إن الله لم يبعث نبيًّا إلا وله حواريون فيمكث بين أظهرهم ما شاء الله أن يعمل فيهم بكتاب الله وسنة نبيه فإذا انقرضوا كان من بعدهم أمراء يركبون رءوس المنابر يقولون ما تعرفون ويعملون ما تنكرون فإذا رأيتم أولئك فحق على كل مؤمن يجاهدهم بيده فإن لم يستطع فبلسانه فإن لم يستطع بلسانه فبقلبه ليس وراء ذلك إسلام (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٩/٣٠) .","vol":"8","page":151},{"text":"٧٠١٣ - إن الله لم يبعث نبيا قبلى إلا كان فى أمته من بعده مرجئة وقدرية يشوشون عليه أمر أمته من بعده إلا أن الله قد لعن المرجئة والقدرية على لسان سبعين نبيا ألا وإن أمتى هذه لأمة مرحومة لا عذاب عليها فى الآخرة وإنما عذابها فى الدنيا إلا صنفين من أمتى لا يدخلون الجنة المرجئة والقدرية (ابن عساكر عن معاذ)\nأخرجه ابن عساكر (٦٥/١٥٥) .\nوللحديث أطراف أخرى منها: \"ما بعث الله نبيا قبلى فاستجمع …\".\n٧٠١٤ - إن الله لم يبعث نبيًّا ولا خليفة إلا وله بطانتان بطانة تأمره بالمعروف وتنهاه عن المنكر وبطانة لا تألوه خبالا ومن يُوقَ بطانة السوء فقد وُقِىَ (البخارى فى الأدب المفرد، والترمذى - حسن غريب - والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"8","page":152},{"text":"أخرجه البخارى فى الأدب المفرد (١/٩٩، رقم ٢٥٦)، والترمذى (٤/٥٨٣، رقم ٢٣٦٩) وقال: حسن صحيح غريب. والبيهقى فى شعب الإيمان (٤/١٤٤، رقم ٤٦٠٣، ٤٦٠٤) . وأخرجه أيضًا: الحاكم (٤/١٤٥، رقم ٧١٧٨)، وقال: صحيح الإسناد على شرط الشيخين.\nومن غريب الحديث: \"بطانَةُ\": بطانة الرجل: صاحب سرّه الذى يُشاوره فى أحواله. \"وبطانة لا تألوه خَبالا\": لا تُقَصر فى إفساد حاله.\n٧٠١٥ - إن الله لم يبعثنى طعانًا ولا لعانًا ولكن بعثنى داعيًا ورحمة اللهم اهد قومى فإنهم لا يعلمون (البيهقى فى شعب الإيمان عن عبد الله بن عبيد بن عمير مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/١٦٤، رقم ١٤٤٧) وقال: مرسل.\n٧٠١٦ - إن الله لم يبعثنى معنتا ولا متعنتا ولكن بعثنى معلما ميسرا (مسلم عن عائشة)\nأخرجه مسلم (٢/١١٠٤، رقم ١٤٧٨) . وأخرجه أيضًا: البيهقى (٧/٣٨، رقم ١٣٠٤٧) .","vol":"8","page":153},{"text":"٧٠١٧ - إن الله لم يجعل شفاءكم فيما حرم عليكم (أبو يعلى، والطبرانى، والبيهقى عن أم سلمة. الحاكم، والبيهقى عن ابن مسعود موقوفًا)\nحديث أم سلمة: أخرجه أبو يعلى (١٢/٤٠٢، رقم ٦٩٦٦) قال الهيثمى (٥/٨٦): رجال أبى يعلى رجال الصحيح خلا حسان بن مخارق، وقد وثقه ابن حبان. والطبرانى (٢٣/٣٢٦، رقم ٧٤٩)، والبيهقى (١٠/٥، رقم ١٩٤٦٣) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٣٩، رقم ٩٨)، وابن حبان (٤/٢٣٣، رقم ١٣٩١) .\nحديث ابن مسعود الموقوف: أخرجه الحاكم (٤/٢٤٢، رقم ٧٥٠٩)، والبيهقى (١٠/٥، رقم ١٩٤٦٤) . وأخرجه أيضًا: الطبرانى (٩/٣٤٥، رقم ٩٧١٦)، وذكره البخارى تعليقًا (٥/٢١٢٩) . قال المناوى (٢/٢٥٢): قال فى المهذب - أى الذهبى -: إسناده صويلح.\n٧٠١٨ - إن الله لم يجعل لمسخ نسلا ولا عقبا وقد كانت القردة والخنازير قبل ذلك (أحمد، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٣٩٠، رقم ٣٧٠٠)، ومسلم (٤/٢٠٥٠، رقم ٢٦٦٣) .","vol":"8","page":154},{"text":"٧٠١٩ - إن الله لم يجعلنى لحانًا اختار لى خير الكلام كتابه القرآن (الشيرازى فى الألقاب، والديلمى عن أبى هريرة)\nأخرجه الديلمى من طريق الشيرازى كما فى المداوى للغمارى (٢/٣٠٦، رقم ٨٥٦) .\nومن غريب الحديث: \"لحانًا\": كثير اللحن فى الكلام.\n٧٠٢٠ - إن الله لم يحرم حرمة إلا وقد علم أنه سيطلعها منكم مطلع ألا وإنى ممسك بحجزكم أن تهافتوا فى النار كما يتهافت الفراش والذباب (أحمد، والطبرانى عن ابن مسعود)\nأخرجه أحمد (١/٤٢٤، رقم ٤٠٢٧)، والطبرانى (١٠/٢١٥، رقم ١٠٥١١) . وأخرجه أيضًا: أبو يعلى (٩/١٩١، رقم ٥٢٨٨)، والقضاعى (٢/١٧٦، رقم ١١٣١) قال الهيثمى (٧/٢١٠): رواه أحمد وأبو يعلى وفيه المسعودى وقد اختلط.\nومن غريب الحديث: \"بحجزكم\": مفردها حجزة، وهى محل العقدة من الإزار.\n٧٠٢١ - إن الله لم يحل فى الفتنة شيئًا حرمه قبل ذلك ما بال أحدكم يأتى أخاه فيسلم عليه ثم يجىء بعد ذلك فيقتله (الطبرانى عن أبى أمامة)","vol":"8","page":155},{"text":"أخرجه الطبرانى (٨/١٨٨، رقم ٧٧٧٧) قال الهيثمى (٧/٢٩٨): فيه عبد الملك بن محمد الصنعانى، وثقه أيوب بن سليمان وغيره وفيه ضعف. وأخرجه أيضًا: فى مسند الشاميين (١/٣٣٨، رقم ٥٩٤) .\n٧٠٢٢ - إن الله لم يخلق بيده إلا ثلاثة أشياء وقال لسائر الأشياء كن فكان خلق الله القلم وآدم والفردوس بيده وقال لها وعزتى وجلالى لا يجاورنى فيك بخيل ولا يشم ريحك ديوث (الديلمى عن على)\nأخرجه الديلمى (١/١٨١، رقم ٦٧٥) .\nومن غريب الحديث: \"ديوث\" الذى يقر السوء فى أهله.\n٧٠٢٣ - إن الله لم يخلق خلقًا هو أبغض إليه من الدنيا وما نظر إليها منذ خلقها بغضًا لها (الحاكم فى تاريخه، والديلمى عن أبى هريرة. [البيهقى فى شعب الإيمان عن موسى بن يسار مرسلًا])\nحديث أبى هريرة: أخرجه الحاكم فى التاريخ كما فى المداوى للغمارى (٢/٣٠٧، رقم ٨٥٨)، والديلمى (١/٢/٢٣٥) من طريق الحاكم كما فى الضعيفة للألبانى (٧/٨٣، رقم ٣٠٨٠) .","vol":"8","page":156},{"text":"حديث موسى بن يسار المرسل: أخرجه البيهقى فى شعب الإيمان (٧/٣٣٨، رقم ١٠٥٠٠) . قال المناوى (٢/٢٥٥): فيه داود بن المحبر، قال الذهبى فى الضعفاء: قال ابن حبان: يضع الحديث على الثقات. والهيثم بن جماز: قال أحمد والنسائى: متروك. ورواه البيهقى فى الشعب مرسلًا. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٨) وقال فى المداوى: هذا مما انفرد به وضاع وهو داود بن المحبر.\n٧٠٢٤ - إن الله لم يرض بحكم نبى ولا غيره فى الصدقات حتى حكم فيها هو فجزأها ثمانية أجزاء فإن كنت من تلك الأجزاء أعطيتك حقك (أبو داود، والبغوى، والطبرانى، والدارقطنى وضعفه، والبيهقى عن زياد بن نعيم الحضرمى عن زياد بن الحارث الصدائى)","vol":"8","page":157},{"text":"أخرجه أبو داود (٢/١١٧، رقم ١٦٣٠)، والبغوى فى معجم الصحابة (٢/٤٩٩، رقم ٨٨٨)، والطبرانى (٥/٢٦٢، رقم ٥٢٨٥)، والدارقطنى (٢/١٣٧)، والبيهقى (٤/١٧٣، رقم٧٥٢٢) . قال المناوى (٢/٢٥٣): فيه كما قال الذهبى فى المهذب: عبد الرحمن بن زياد وهو الإفريقى ضعيف، وقال المناوى عقب هذا الكلام: ثم هذا الحديث لم أره فى نسخة المصنف التى بخطه.\n٧٠٢٥ - إن الله لم يستَرْعِ عبدًا رعية إلا وهو سائله عنها (أبو يعلى عن عمرو) [المناوى]\nأخرجه أبو يعلى (١٣/١٢١، رقم ٧١٧٤) قال الهيثمى (٧/٢٤٩): رجاله رجال الصحيح.\n٧٠٢٦ - إن الله لم يضع داء إلا وضع له شفاء فعليكم بألبان البقر فإنها ترم من كل الشجر (أحمد عن طارق بن شهاب، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٤/٣١٥، رقم ١٨٨٥١) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٩٤، رقم ٦٨٦٤)، والدارقطنى فى العلل (٦/٢٨، رقم ٩٥٨) .\nومن غريب الحديث: \"ترم\": تجمع.","vol":"8","page":158},{"text":"٧٠٢٧ - إن الله لم يفترض شيئًا أفضل من التوحيد والصلاة ولو كان شىء أفضل منه لافترضه على ملائكته منهم راكع ومنهم ساجد (الديلمى عن أبى سعيد)\nأخرجه الديلمى (١/١٦٥، رقم ٦١٠) .\n٧٠٢٨ - إن الله لم يفرض الزكاة إلا ليطيب ما بقى من أموالكم وإنما فرض المواريث لتكون لمن بعدكم ألا أخبرك بخير ما يكنز المرء المرأة الصالحة إذا نظر إليها سرته وإذا أمرها أطاعته وإذا غاب عنها حفظته (ابن أبى شيبة، وأبو داود، وأبو يعلى، والحاكم، والبيهقى عن ابن عباس)","vol":"8","page":159},{"text":"أخرجه أبو داود (٢/١٢٦، رقم ١٦٦٤)، وأبو يعلى (٤/٣٧٨، رقم ٢٤٩٩) قال الهيثمى (٧/٣٠): فيه عثمان بن عمير وهو ضعيف. والحاكم (١/٥٦٧، رقم ١٤٨٧) وقال: صحيح على شرط الشيخين. والبيهقى (٤/٨٣، رقم ٧٠٢٧) . وقال المناوى (٢/٢٥٣): قال الحاكم على شرطهما وأقره الذهبى فى التلخيص ورده فى التهذيب فقال: عثمان القطان - أى أحد رجاله - لا أعرفه والخبر عجيب، وقال فى المهذب فيه: عثمان أبو اليقظان ضعفوه انتهى.\n٧٠٢٩ - إن الله لم يكتب على الليل صيامًا فمن صام تعنى ولا أجر له (البغوى، وابن قانع، والشيرازى فى الألقاب عن أبى سعيد الخير الأنمارى)","vol":"8","page":160},{"text":"أخرجه ابن قانع (١/١٠٠) . وأخرجه أيضًا: الترمذى فى العلل الكبير بترتيب القاضى (١/١١٣، رقم ١٩٦) وقال الترمذى: سألت محمدًا عن هذا الحديث فقال: أرى هذا الحديث مرسلًا وما أرى عبادة بن نسى سمع من أبى سعد الخير. والدولابى فى الأسماء والكنى (١/١٠٢، رقم ٢١١)، وابن عدى (٧/٢٧١، ترجمة ٢١٦٦ يزيد بن سنان أبو فروة الرهاوى)، وابن أبى حاتم فى العلل (١/٢٢٥، رقم ٦٥٦)، وعزاه الحافظ فى الإصابة (٧/١٧١، ترجمة ٩٩٩٨ أبو سعد الخير ويقال أبو سعيد الخير) للترمذى فى العلل، وابن أبى داود فى الصحابة، وأبى أحمد الحاكم، والدولابى فى الكنى من وجه آخر، وابن منده وقال: غريب لا نعرفه إلا من هذا الوجه.\nومن غريب الحديث: \"تعنى\": تعب.\nوللحديث شاهد عن أبى سعيد الخدرى: أخرجه الديلمى (١/١٨١، رقم ٦٧٦) .","vol":"8","page":161},{"text":"٧٠٣٠ - إن الله لم يكل قسمها إلى ملك مقرب ولا نبى مرسل حتى جزأها على ثمانية أجزاء فإن كنت جزءًا منها أعطيتك وإن كنت غنيا عنها فإنما هى صداع فى الرأس وداء فى البطن (ابن سعد عن زياد بن الحارث الصدائى)\nأخرجه ابن سعد (٦/٢٧٩) .\n٧٠٣١ - إن الله لم يلعن قوما قط فمسخهم فكان لهم نسل حتى يهلكهم ولكن هذا خلق كان فلما غضب الله على اليهود مسخهم فجعلهم مثلهم (أحمد، والطبرانى عن ابن مسعود، قال المناوى: بإسناد جيد)\nأخرجه أحمد (١/٣٩٥، رقم ٣٧٤٧)، والطبرانى (١٠/١٠٦، رقم ١٠١١٠) .\n٧٠٣٢ - إن الله لم ينزل داء إلا أنزل له دواء علمه من علمه وجهله من جهله إلا السام وهو الموت (ابن السنى، وأبو نعيم فى الطب، والحاكم عن أبى سعيد)","vol":"8","page":162},{"text":"أخرجه الحاكم (٤/٤٤٥، رقم ٨٢٢٠)، وعزاه السيوطى فى المنهج السوى (ص ٩٧) لابن السنى وأبى نعيم فى الطب، قال محقق الكتاب: أبو نعيم فى الطب (ص ٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٣٨٦، رقم ٣٠١٦)، والطبرانى فى الصغير (١/٧٣، رقم ٩٢)، قال الهيثمى (٥/٨٤): فيه شبيب بن شيبة، قال زكريا الساجى: صدوق يهم وضعفه الجمهور، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"ما أنزل الله من داء إلا أنزل له دواء\".\n٧٠٣٣ - إن الله لم ينزل داء إلا أنزل له شفاء إلا الهرم فعليكم بألبان البقر فإنها ترم من كل الشجر (الحاكم، والبيهقى عن ابن مسعود)\nأخرجه الحاكم (٤/٢١٨، رقم ٧٤٢٥)، والبيهقى (٩/٣٤٥، رقم ١٩٣٥٥) . وأخرجه أيضًا: الطيالسى (ص ٤٨، رقم ٣٦٨) .\nومن غريب الحديث: \"الهرم\": الكبر. \"ترم\": تجمع.","vol":"8","page":163},{"text":"٧٠٣٤ - إن الله لما خلق الجنة وغرسها جعل غرسها سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله ثم قال لها قد أفلح المؤمنون تكلمى يا جنتى قالت أنت الله لا إله إلا أنت الحى القيوم قد سعد من دخلنى قال الله بعزتى حلفت وعلوى على خلقى لا يدخلك مصر على الزنا ولا مدمن خمر ولا قتات وهو النمام (الشيرازى فى الألقاب عن أنس)\n٧٠٣٥ - إن الله لما خلق الخلق كتب بيده على نفسه إن رحمتى تغلب غضبى (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤٣٥، رقم ٤٢٩٥) . وأخرجه أيضًا: الترمذى (٥/٥٤٩، رقم ٣٥٤٣) وقال: حسن صحيح غريب.\nوللحديث أطراف أخرى منها: \"قال الله سبقت رحمتى غضبى\".\n٧٠٣٦ - إن الله لما خلق الدنيا أعرض عنها فلم ينظر إليها من هوانها عليه (ابن عساكر عن أبى بكر الداهرى عن جعفر بن محمد عن أبيه عن على بن الحسين مرسلًا)\nأخرجه ابن عساكر (٢٠/٢٠٠) .","vol":"8","page":164},{"text":"٧٠٣٧ - إن الله لما خلق الدنيا نظر إليها ثم أعرض عنها ثم قال وعزتى لا أنزلنك إلا فى شرار خلقى (ابن عساكر عن أبى سلمة عن أبى هريرة)\nأخرجه ابن عساكر (٥٥/١١٧) .\n٧٠٣٨ - إن الله لما ذرأ جهنم كان ولد الزنا فيما ذرأ لجهنم (الديلمى عن ابن عمرو)\n٧٠٣٩ - إن الله لن يعجزنى فى أمتى أن يؤخرها نصف يوم خمسمائة عام (أبو نعيم فى الحلية عن سعد)\nأخرجه أبو نعيم فى الحلية (٦/١١٧) . وأخرجه أيضًا: الديلمى (١/١٨٢، رقم ٦٧٩) .\nوللحديث أطراف أخرى منها: \"إنى لأرجو ألا تعجز أمتى عند ربها\".\n٧٠٤٠ - إن الله لو أراد أن لا تناموا عنها لم تناموا ولكن أراد أن تكون لمن بعدكم فهكذا لمن نام أو نسى (أحمد، والطبرانى، والبيهقى عن ابن مسعود)","vol":"8","page":165},{"text":"أخرجه أحمد (١/٣٩١، رقم٣٧١٠) والطبرانى (١٠/٢٢٥، رقم ١٠٥٤٨) والبيهقى (٢/٢١٨، عقب رقم ٢٩٩٩) . وأخرجه أيضًا: الطيالسى (ص ٤٩، رقم ٣٧٧)، والشاشى (٢/٢٦٥، رقم٨٤٠)، والبزار كما فى كشف الأستار (١/٢٠٢ رقم ٣٩٩)، وأبو يعلى (٩/١٨٧، رقم ٥٢٨٥) . قال الهيثمى (١/٣١٩): رواه أحمد والبزار والطبرانى فى الكبير وأبو يعلى باختصار عنهم، وفيه: عبد الرحمن بن عبد الله المسعودى وقد اختلط فى آخر عمره.\n٧٠٤١ - إن الله لو شاء أن لا يعصى ما خلق إبليس (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/٩٢) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٣٣، رقم ١٢٤٦) .\n٧٠٤٢ - إن الله لو شاء لأطلعكم عليها التمسوها فى السبع الأواخر يعنى ليلة القدر (الحاكم عن أبى ذر)\nأخرجه الحاكم (١/٦٠٣، رقم ١٥٩٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الطحاوى (٣/٨٥)، والبيهقى فى شعب الإيمان (٣/٣٢٤، رقم ٣٦٧١) .","vol":"8","page":166},{"text":"٧٠٤٣ - إن الله ليأذن للرجل يكون حسن الصوت يتغنى بالقرآن (عبد الرزاق عن البراء)\nأخرجه عبد الرزاق (٢/٤٨٣، رقم ٤١٧٢) .\n٧٠٤٤ - إن الله ليؤيد الإسلام برجال ما هم من أهله (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى (١٣/٢٨ رقم ٥٦) قال الهيثمى (٥/٣٠٣) فيه عبد الرحمن بن زياد بن أنعم وهو ضعيف من غير كذب.\n٧٠٤٥ - إن الله ليؤيد الدين بالرجل الفاجر (الطبرانى عن عمرو بن النعمان بن مقرن)\nأخرجه الطبرانى (١٧/٣٩، رقم ٨١) قال الهيثمى (٥/٣٠٣): رجاله ثقات. وأخرجه أيضًا: القضاعى (٢/١٥٩، رقم ١٠٩٦) .\n٧٠٤٦ - إن الله ليؤيد الدين بقوم لا خلاق لهم (ابن النجار عن كعب بن مالك)\nأخرجه أيضًا: الطبرانى فى الصغير (١/٩٧، رقم ١٣٢) .\n٧٠٤٧ - إن الله ليبتلى العبد بالرزق لينظر كيف يعمل فإن رضى بورك له فيه وإن لم يرض لم يبارك له فيه (الديلمى عن عبد الله بن الشخير، قال المناوى: وفيه سعيد بن راشد المازنى متروك)","vol":"8","page":167},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (٢/٢١٣) .\n٧٠٤٨ - إن الله ليبتلى المؤمن وما يبتليه إلا لكرامته عليه (الحاكم فى الكنى عن عبد الله بن إياس بن أبى فاطمة الضمرى عن أبيه عن جده)\nأخرجه أيضًا: ابن سعد (٧/٥٠٧)، والطبرانى (٢٢/٣٢٣ رقم ٨١٣) قال الهيثمى (٢/٢٩٣): فيه محمد بن أبى حميد، وهو ضعيف إلا أن ابن عدى قال: وهو مع ضعفه يكتب حديثه.\n٧٠٤٩ - إن الله ليبغض الذين يكنزون البغضاء لإخوانهم فى صدورهم فإذا لقوهم تخلقوا لهم (الديلمى عن واثلة)\nأخرجه الديلمى (١/١٦٨، رقم ٦٢٨) .\n٧٠٥٠ - إن الله ليبغض الرجل البليغ الذى يلعب بلسانه كما تلعب الباقرة (العسكرى فى الأمثال عن ابن عمرو)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٤٤٣) .\n٧٠٥١ - إن الله ليبغض الرجل يُدْخَلُ عليه فى بيته فلا يقاتل (الديلمى عن على)","vol":"8","page":168},{"text":"٧٠٥٢ - إن الله ليبيت القوم بالنعمة ثم يصبحون وأكثرهم بها كافر يقولون مطرنا بنوء كذا وكذا (ابن جرير، والبيهقى عن أبى هريرة)\nأخرجه ابن جرير فى تفسيره (٢٧/٢٠٨)، والبيهقى (٣/٣٥٩، رقم ٦٢٤٧) .\n٧٠٥٣ - إن الله ليتجلى للناس عامة ويتجلى لأبى بكر خاصة (ابن النجار عن جابر)\nأخرجه أيضًا: الخطيب (١٢/١٩)، وابن عدى (٥/٢١٦، ترجمة ١٣٧٠) .\n٧٠٥٤ - إن الله ليتعاهد عبده المؤمن بالبلاء كما يتعاهد الوالد ولده بالخير وإن الله ليحمى عبده المؤمن من الدنيا كما يحمى المريض أهله الطعام (الرويانى، وابن النجار عن حذيفة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٣١، رقم ١٠١٢١) .","vol":"8","page":169},{"text":"٧٠٥٥ - إن الله ليجرب أحدكم بالبلاء وهو أعلم به كما يجرب أحدكم ذهبه بالنار فمنهم من يخرج كالذهب الإبريز فذاك الذى حماه الله من الشبهات ومنهم من يخرج كالذهب دون ذلك فذاك الذى يشك بعض الشك ومنهم من يخرج كالذهب الأسود فذاك الذى قد افتتن (الطبرانى، والحاكم وتعقب عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٦، رقم ٧٦٩٨) قال الهيثمى (٢/٢٩١): فيه عفير بن معدان ضعيف. والحاكم (٤/٣٥٠، رقم ٧٨٧٨) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٨١، رقم ٩٩٢٤) .\n٧٠٥٦ - إن الله ليحمى المؤمن من الدنيا نظرا وشفقة عليه كما يحمى المريض أهله الطعام (الديلمى عن أنس)\n٧٠٥٧ - إن الله ليحمى عبده المؤمن كما يحمى الراعى الشفيق غنمه عن مواضع الهلكة (أبو الشيخ فى الثواب عن حذيفة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٢١، رقم ١٠٤٥١)، والديلمى (١/٢/٢٣٩) كما فى السلسة الضعيفة للألبانى (٧/١٠١، رقم ٣١٠٢) .","vol":"8","page":170},{"text":"٧٠٥٨ - إن الله ليحمى عبده المؤمن من الدنيا وهو يحبه كما تحمون مريضكم الطعام والشراب تخافون عليه (أحمد عن محمود بن لبيد. الحاكم عن أبى سعيد، قال المناوى: بإسناد حسن)\nحديث محمود بن لبيد: أخرجه أحمد (٥/٤٢٨، رقم ٢٣٦٧٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٢١، رقم ١٠٤٥٠) .\nحديث أبى سعيد: أخرجه الحاكم (٤/٢٣١، رقم ٧٤٦٥) وصححه.\n٧٠٥٩ - إن الله ليدخل العبد الجنة بالأكلة أو الشربة يحمد الله عليها (ابن السماك فى فوائده، وأبو بكر فى الغيلانيات، وابن عساكر، والضياء عن أنس)\nأخرجه أبو بكر الشافعى فى الغيلانيات (ص ١٦٣، رقم ٣٨٧)، وابن عساكر (٥٥/٣٩٩)، والضياء (٦/٩٤، رقم ٢٠٧٨) .\n٧٠٦٠ - إن الله ليدخل بالسهم الواحد ثلاثة الجنة صانعه محتسبا به والمعين به والرامى به فى سبيل الله (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٣/١٢٨) .","vol":"8","page":171},{"text":"٧٠٦١ - إن الله ليدخل بالسهم الواحد ثلاثة الجنة صانعه يحتسب فى صنعته الخير والرامى به والممد به ارموا واركبوا ولأن ترموا أحب إلى من أن تركبوا كل ما يلهو به الرجل المسلم باطل إلا رميه بقوسه أو تأديبه فرسه أو ملاعبته أهله فإنهن من الحق ومن علم الرمى ثم تركه فهى نعمة كفرها (الطيالسى، وأحمد، والترمذى - حسن – وابن ماجه، والحاكم، والبيهقى عن عقبة بن عامر. الترمذى عن عبد الله بن عبد الرحمن بن أبى حسين مرسلًا)\nحديث عقبة بن عامر: أخرجه الطيالسى (ص ١٣٥، رقم ١٠٠٦، ١٠٠٧)، وأحمد (٤/١٤٤، رقم ١٧٣٣٨)، والترمذى (٤/١٧٤، رقم ١٦٣٧)، وابن ماجه (٢/٩٤٠، رقم ٢٨١١)، والحاكم (٢/١٠٤، رقم ٢٤٦٧) وقال: صحيح الإسناد. والبيهقى (١٠/١٣، رقم ١٩٥١٥) .\nحديث عبد الله بن عبد الرحمن المرسل: أخرجه الترمذى (٤/١٧٤، رقم ١٦٣٧) وقال: حسن صحيح.","vol":"8","page":172},{"text":"٧٠٦٢ - إن الله ليدخل بلقمة الخبز وقبضة التمر ومثله مما ينفع المسكين ثلاثة الجنة صاحب البيت الآمر به والزوجة الصالحة والخادم الذى يناول المسكين الحمد لله الذى لم ينس خادمنا (الحاكم وتعقب، وابن عساكر عن أبى هريرة)\nأخرجه الحاكم (٤/١٤٩، رقم ٧١٨٧) وقال: صحيح على شرط مسلم. وابن عساكر (٥٤/٣٦٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٧٨، رقم ٥٣٠٩) . وأفاد المناوى (٢/٣٠٠): أن الذهبى تعقب الحاكم بأن فيه سويد وهو متروك.\n٧٠٦٣ - إن الله ليدرأ بالصدقة سبعين ميتة من السوء (ابن صصرى فى أماليه، وأبو الشيخ فى الثواب، وابن النجار عن أنس)\nأخرجه أيضًا: القضاعى (٢/١٥٨، رقم ١٠٩٤)، وأورده السخاوى فى الجواهر المجموعة (ص ٢٥٥، رقم ٥٩٥) وعزاه لأبى نعيم وأبى الشيخ.\n٧٠٦٤ - إن الله ليدفع بالمسلم الصالح عن مائة أهل بيت من جيرانه البلاء (الطبرانى عن ابن عمر)","vol":"8","page":173},{"text":"أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/١٦٤) وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٣٩، رقم ٤٠٨٠) قال الهيثمى (٨/١٦٤): فيه يحيى بن سعيد العطار وهو ضعيف.\n٧٠٦٥ - إن الله ليربى لأحدكم التمرة واللقمة كما يربى أحدكم فلوه أو فصيله حتى تكون مثل أحد (أحمد، وابن حبان عن عائشة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٦/٢٥١، رقم ٢٦١٧٨)، وابن حبان (٨/١١١، رقم ٣٣١٧) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٤٠٤، رقم ٩٥٧) .\n٧٠٦٦ - إن الله ليرضى عن العبد أن يأكل الأكلة أو يشرب الشربة فيحمد الله عليها (ابن أبى شيبة، وأحمد، وهناد، ومسلم، والترمذى - حسن - والنسائى، وأبو عوانة عن أنس)\nأخرجه ابن أبى شيبة (٥/١٣٨، رقم ٢٤٤٩٩)، وأحمد (٣/١٠٠، رقم ١١٩٩٢)، وهناد فى الزهد (٢/٣٩٩، رقم ٧٧٥)، ومسلم (٤/٢٠٩٥، رقم ٢٧٣٤)، والترمذى (٤/٢٦٥، رقم ١٨١٦) وقال: حسن. والنسائى فى الكبرى","vol":"8","page":174},{"text":"(٤/٢٠٢، رقم ٦٨٩٩) . وأخرجه أيضًا: أبو يعلى (٧/٢٩٨، رقم ٤٣٣٢)، والبيهقى فى شعب الإيمان (٥/١٢٤، رقم ٦٠٤٦)، والقضاعى (٢/١٦٠، رقم ١٠٩٨)، والديلمى (١/١٥٩، رقم ٥٨٨) .\n٧٠٦٧ - إن الله ليرفع الدرجة للعبد الصالح فى الجنة فيقول يا رب أنى لى هذه فيقول باستغفار ولدك لك (أحمد، والطبرانى فى الأوسط، والبزار عن أبى هريرة) [المناوى]\nأخرجه أحمد (٢/٥٠٩، رقم ١٠٦١٨)، والطبرانى فى الأوسط (٥/٢١٠، رقم ٥١٠٨)، قال الهيثمى (١٠/٢١٠): رجالهما رجال الصحيح غير عاصم بن بهدلة وقد وثق. والبزار كما فى كشف الأستار (٤/٣٩، رقم ٣١٤١) . وأخرجه أيضًا: ابن ماجه (٢/١٢٠٧، رقم ٣٦٦٠)، والبيهقى (٧/٧٨، رقم ١٣٢٣٧) .\n٧٠٦٨ - إن الله ليرفع بهذا القرآن أقواما ويضع به آخرين (ابن حبان عن عمر)\nأخرجه ابن حبان (٣/٤٩، رقم ٧٧٢) .\nوللحديث أطراف أخرى منها: \"إن الله يرفع بهذا الكتاب\".","vol":"8","page":175},{"text":"٧٠٦٩ - إن الله ليرفع ذرية المؤمن إليه حتى يلحقهم فى درجته وإن كانوا دونه فى العمل لتقر بهم عينه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٢٤٥، رقم ٣١٥٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٣/٧٠، رقم ٢٢٦٠)، وقال الهيثمى (٧/١١٤): فيه قيس بن الربيع، وثقه شعبة والثورى وفيه ضعف.\n٧٠٧٠ - إن الله ليزيد الكافر عذابا ببكاء أهله عليه (البخارى، والنسائى عن عائشة)\nأخرجه البخارى (١/٤٣٢، رقم ١٢٢٦)، والنسائى (٤/١٨، رقم ١٨٥٨) . وأخرجه أيضًا: الحميدى (١/١٠٧، رقم٢٢٠)، والبيهقى (٤/٧٣، رقم ٦٩٦٨) .\n٧٠٧١ - إن الله ليس بتارك أحدا من المسلمين يوم الجمعة إلا غفر له (الطبرانى فى الأوسط عن أنس)","vol":"8","page":176},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٠٩، رقم ٤٨١٧) قال المنذرى (١/٢٨٢): إسناد حسن، وقال الهيثمى (٢/١٦٤): رجاله رجال الصحيح خلا شيخ الطبرانى. وأخرجه يضا: ابن الجوزى فى العلل المتناهية (١/٤٦٢، رقم ٧٩٢) وقال: لا يصح كان زياد كذابًا، وقال يحيى: لا يساوى قليلًا ولا كثيرًا.\n٧٠٧٢ - إن الله ليسأل العبد يوم القيامة حتى يسأل ما منعك إذا رأيت المنكر أن تنكره فإذا لقن الله العبد حجته قال يا رب رجوتك وفَرِقْتُ من الناس (أحمد، وعبد بن حميد، وابن ماجه، وأبو يعلى، والسراج، وابن حبان، وابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر، والبيهقى، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٢٩، رقم ١١٢٦٣) وعبد بن حميد (ص ٣٠١، رقم ٩٧٤) وابن ماجه (٢/١٣٣٢، رقم ٤٠١٧)، والحديث إسناده صحيح كما قال البوصيرى (٤/١٨٥) وأبو يعلى (٢/٣٤٣، رقم ١٠٨٩)، وابن حبان (١٦/٣٦٨، رقم ٧٣٦٨)، والبيهقى (١٠/٩٠، رقم ١٩٩٧٠) .","vol":"8","page":177},{"text":"ومن غريب الحديث: \"فرقت\" خفت وخشيت.\n٧٠٧٣ - إن الله ليستحيى أن يبسط العبد إليه يديه يسأله فيهما خيرا فيردهما خائبتين (أحمد، والطبرانى، وابن حبان، والحاكم عن سلمان، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٥/٤٣٨، رقم ٢٣٧٦٥)، والطبرانى (٦/٢٥٢، رقم ٦١٣٠)، وابن حبان (٣/١٦٣، رقم ٨٨٠)، والحاكم (١/٦٧٥، رقم ١٨٣٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: القضاعى (٢/١٦٥، رقم ١١١٠) .\nوللحديث أطراف أخرى منها: \"إن الله رحيم حيى كريم\".\n٧٠٧٤ - إن الله ليستحيى أن يعذب الشيخ الكبير (الشيرازى فى الألقاب عن أنس)\n٧٠٧٥ - إن الله ليستحيى أن يعذب عبده أو أمته إذا أسنا فى الإسلام (الخطيب عن جابر)\nأخرجه الخطيب (٢/٢٣٥) .","vol":"8","page":178},{"text":"٧٠٧٦ - إن الله ليستمع قراءة ﴿لم يكن الذين كفروا﴾ [البينة: ١] فيقول أبشر عبدى فوعزتى لأمكنن لك فى الجنة حتى ترضى (أبو نعيم فى المعرفة من طريق عبد الله بن مسلمة بن أسلم عن ابن شهاب عن إسماعيل بن أبى حكيم المدنى ثم أحد بنى فضيل وعبد الله ضعفه الدارقطنى)\nأخرجه أبو نعيم فى المعرفة (١/٣٥٠، رقم ١٠٨٣) وقال: فى إسناده مقال، وأورده الحافظ فى الإصابة (١/٢٣٢، ترجمة ٥٢٨ إسماعيل بن أبى حكيم المدنى) وعزاه لابن منده وقال: أخرجه البخارى فى الأفراد ولا أعرف له صحبة ولا رواية، وقال أبو نعيم: لم يذكر أحد من الأئمة إسماعيل فى الصحابة وهو عندى إسناد منقطع. قال الحافظ: وهو وهم والصواب إسماعيل بن أبى حكيم المدنى عن أحد بنى فضيل فوقع فيه تصحيف فى \"المدنى\" إلى \"المزنى\" وفى \"عن\" إلى \"ثم\"، وهو تابعى معروف من مشايخ يحيى بن سعيد الأنصارى فى الموطأ، ولا مانع أن يروى له عن الزهرى أيضًا.","vol":"8","page":179},{"text":"٧٠٧٧ - إن الله ليصدق عبده إذا قال لا إله إلا الله وإذا قال لا حول ولا قوة إلا بالله لم تمسه النار (الحاكم فى تاريخه، وإسماعيل بن عبد الغافر الفارسى فى الأربعين، والديلمى عن أبى هريرة)\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٠٧) .\n٧٠٧٨ - إن الله ليصرف العذاب عن الأمة بصدقة رجل منهم (ابن شاهين، والديلمى عن ابن عباس وفيه أبو حذيفة البخارى إسحاق بن بشر متروك)\nأخرجه الديلمى (١/١٦٠، رقم ٥٨٩) .\n٧٠٧٩ - إن الله ليضاعف الحسنة ألفى ألف حسنة (ابن جرير عن أبى هريرة)\nأخرجه ابن جرير فى تفسيره (٥/٩١) . وأخرجه أيضًا: أحمد (٢/٢٩٦، رقم ٧٩٣٢)، والبزار كما فى كشف الأستار\n(٤/٨٦، رقم ٣٢٥٩) . قال الهيثمى (١٠/١٤٥): رواه أحمد بإسنادين، والبزار بنحوه، وأحد إسنادى أحمد جيد.\n٧٠٨٠ - إن الله ليضحك إلى الرجل إذا مد يده بالصدقة ومن ضحك الله إليه غفر له (الديلمى عن جابر)\nأخرجه الديلمى (١/١٦٠، رقم ٥٩٠) .","vol":"8","page":180},{"text":"٧٠٨١ - إن الله ليضحك إلى ثلاثة: الصف فى الصلاة والرجل يصلى فى جوف الليل والرجل يقاتل خلف الكتيبة (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (١/٧٣، رقم ٢٠٠) قال البوصيرى (١/٢٧): إسناده فيه مقال.\n٧٠٨٢ - إن الله ليضحك إلى ثلاثة نفر رجل قام فى جوف الليل فأحسن الطهور وصلى ورجل نام وهو ساجد ورجل كان فى كتيبة فانهزم وهو على جواد ولو شاء أن يذهب لذهب (البزار عن أبى سعيد) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٣٤٤، رقم ٧١٥) قال الهيثمى (٢/٢٥٦): فيه محمد بن أبى ليلى وفيه كلام كثير لسوء حفظه لا لكذبه. وأخرجه أيضًا: ابن ماجه (١/٧٣ رقم ٢٠٠) وابن شاهين فى ناسخ الحديث (/١٩٠ رقم ٢٠٠) .\n٧٠٨٣ - إن الله ليضحك من إياس العباد وقنوطهم وقرب الرحمة لهم (الخطيب عن عائشة)\nأخرجه الخطيب (١٣/٤٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٠١، رقم ٥٣٧٥) . قال الهيثمى (١/٨٤): فيه خارجة بن مصعب، وهو متروك الحديث.","vol":"8","page":181},{"text":"٧٠٨٤ - إن الله ليضىء للذين يتخللون إلى المساجد فى الظلم بنور ساطع يوم القيامة (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢٥٧، رقم ٨٤٣) قال الهيثمى (٢/٣٠): إسناده حسن.\n٧٠٨٥ - إن الله ليطلع فى ليلة النصف من شعبان فيغفر لجميع خلقه إلا لمشرك أو مشاحن (ابن ماجه عن أبى موسى)\nأخرجه ابن ماجه (١/٤٤٥، رقم ١٣٩٠) قال البوصيرى (٢/١٠): إسناده ضعيف.\n٧٠٨٦ - إن الله ليعجب من الشاب ليست له صبوة (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥١، رقم ١٧٤٠٩)، والطبرانى (١٧/٣٠٩، رقم ٨٥٣) . وأخرجه أيضًا: أبو يعلى (٣/٢٨٨، رقم ١٧٤٩) قال الهيثمى (١٠/٢٧٠): إسناده حسن. وابن أبى عاصم فى السنة (١/٢٥٠، رقم ٥٧١) .\n٧٠٨٧ - إن الله ليعجب من الصلاة فى الجمع (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٥٠، رقم ٥١١٢) قال الهيثمى (٢/٣٩): إسناده حسن. وأخرجه أيضًا: الديلمى (١/١٦٠، رقم ٥٩٢) .","vol":"8","page":182},{"text":"٧٠٨٨ - إن الله ليعجب من العبد إذا قال لا إله إلا أنت قال عبدى عرف أن له ربا يغفر ويعاقب (ابن السنى، والحاكم عن على)\nأخرجه الحاكم (٢/١٠٨، رقم ٢٤٨٢) وقال: صحيح على شرط مسلم.\n٧٠٨٩ - إن الله ليعجب من مداعبة الرجل زوجته ويكتب لهما بذلك أجرا ويجعل لهما بذلك رزقا حلالا (ابن لال فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: الديلمى (١/١٦٠، رقم ٥٩١) من طريق ابن لال كما فى الضغيفة للشيخ الألبانى (٧/١٠٤، رقم ٣١٠٤)، وابن عدى (٧/٢٤٧، ترجمة ٢١٤٧ يحيى بن يزيد بن عبد الملك بن المغيرة) وقال: الضعف على أحاديثه بين.\n٧٠٩٠ - إن الله ليعذب الميت بنياح أهله عليه (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٧٨، رقم ٤١١) . وأخرجه أيضًا: ابن عدى (٢/٣٢٠، ترجمة ٤٥١ الحسن بن بشر)","vol":"8","page":183},{"text":"٧٠٩١ - إن الله ليعطى على الرفق ما لا يعطى على الخرق فإذا أحب الله عبدا أعطاه الرفق ما من أهل بيت يحرمون الرفق إلا قد حرموا (ابن أبى الدنيا فى ذم الغضب عن جرير)\nأخرجه أيضًا: الديلمى (١/١٦٩، رقم ٦٣١) .\nومن غريب الحديث: \"الخُرْق\": بالضم الجهل والحُمقُ.\n٧٠٩٢ - إن الله ليعطى على الرفق ما لا يعطى على الخرق وإذا أحب الله عبدًا أعطاه الرفق ما من أهل بيت يحرمون الرفق إلا قد حرموا (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٠٦، رقم ٢٢٧٤) قال الهيثمى (٨/١٨): رجاله ثقات.\n٧٠٩٣ - إن الله ليعطى على الرفق ما لا يعطى على العنف (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٠٦، رقم ٢٢٧٣) .\n٧٠٩٤ - إن الله ليعمر للقوم الديار ويكثر لهم الأموال وما نظر إليهم منذ خلقهم بغضا لهم بصلتهم أرحامهم (الشيرازى فى الألقاب، والطبرانى، والحاكم عن ابن عباس)","vol":"8","page":184},{"text":"أخرجه الطبرانى (١٢/٨٥، رقم ١٢٥٥٦)، والحاكم (٤/١٧٧، رقم ٧٢٨٢) وقال: غريب صحيح فيه عمران الرملى من زهاد المسلمين وعبادهم كان حفظ هذا الحديث عن أبى خالد الأحمر.\n٧٠٩٥ - إن الله ليُعَيِّر العبد يوم القيامة حتى يقول له جيرانه وأقاربه ومن عرف من الدنيا يا لك من آدمى عليك لعنة الله أبكل هذا بارزت الله وقد أظهرت فى الدنيا علانية حسنة (ابن النجار عن جابر)\n٧٠٩٦ - إن الله ليغار لعبده المؤمن فليغر على نفسه (أبو يعلى، والطبرانى فى الأوسط عن ابن مسعود) [المناوى]\nأخرجه أبو يعلى (٩/١٩، رقم ٥٠٨٧)، والطبرانى فى الأوسط (٢/١٣، رقم ١٠٦٨) قال الهيثمى (٤/٣٢٧): فيه عبد الأعلى بن عامر الثعلبى، وهو ضعيف. وأخرجه أيضًا: الدارقطنى فى العلل (٥/٣٠٧)، والشاشى (١/٣٢٩، رقم ٣٠٣) .\n٧٠٩٧ - إن الله ليغضب فتسبح الملائكة لغضبه فإذا نظر إلى حملة القرآن تملأ رضا (الديلمى عن ابن عمر)","vol":"8","page":185},{"text":"الحديث أخرجه أيضًا: ابن عساكر (٥٥/٧٣)، وابن عدى (٤/٢١١، ترجمة ١٠١٨ عبد الله بن أيوب بن أبى علاج) .\n٧٠٩٨ - إن الله ليغضب لغضب فاطمة ويرضى لرضاها (الديلمى عن ابن عباس)\n٧٠٩٩ - إن الله ليغضب للسائل الصدوق كما يغضب لنفسه (الديلمى عن أبى هريرة)\n٧١٠٠ - إن الله ليقبل التوبة من عبده ما دام الروح فى جسده ولم يبق من أجله إلا عشير فواق قيل لأبى هريرة ما عشير فواق قال طرف لمحة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٦٨، رقم ٦٢٩) .\n٧١٠١ - إن الله ليقبل الصدقة ويأخذها بيمينه فَيُرَبِّيهَا لأحدكم كما يُرَبِّى أحدكم مُهْرَهُ حتى إن اللقمة لتصير مثل أُحُد (الترمذى - صحيح - والدارقطنى فى الصفات عن أبى هريرة)\nأخرجه الترمذى (٣/٥٠، رقم ٦٦٢) وقال: حسن صحيح. والدارقطنى فى الصفات (١/٣٨، رقم ٥٥) . وأخرجه أيضًا: أحمد (٢/٤٧١، رقم ١٠٠٩٠) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"من تصدق بعدل تمرة\".","vol":"8","page":186},{"text":"ومن غريب الحديث: \"يربيها\": ينميها لصاحبها بمضاعفة الأجر أو الزيادة فى الكمية.\n٧١٠٢ - إن الله ليكره الرجل الرفيع الصوت ويحب الرجل الخفيض الصوت (الديلمى عن أبى أمامة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٦٣، رقم ٨٥٣٧) .\n٧١٠٣ - إن الله ليلين قلوب رجال فيه حتى تكون ألين من اللين وإن الله ليشدد قلوب رجال فيه حتى تكون أشد من الحجارة وإن مثلك يا أبا بكر كمثل عيسى قال ﴿إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم﴾ [المائدة: ١١٨] وإن مثلك يا عمر كمثل موسى قال ﴿اطمس على أموالهم واشدد على قلوبهم فلا يؤمنوا حتى يروا العذاب الأليم﴾ [يونس: ٨٨] أنتم عالة فلا ينفلتن أحد منهم إلا بفداء أو ضربة عنق إلا سهيل ابن بيضاء (أحمد، والعقيلى عن ابن مسعود)\nأخرجه أحمد (١/٣٨٣، رقم ٣٦٣٢)، والبيهقى (٦/٣٢١، رقم ١٢٦٢٣) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٥٩ رقم ٣٦٦٩٠) .","vol":"8","page":187},{"text":"٧١٠٤ - إن الله ليملى للظالم حتى إذا أخذه لم يفلته (البخارى، ومسلم، والترمذى، وابن ماجه عن بريد عن أبى بردة عن أبى موسى)\nأخرجه البخارى (٤/١٧٢٦، رقم ٤٤٠٩)، ومسلم (٤/١٩٩٧، رقم ٢٥٨٣)، والترمذى (٥/٢٨٨، رقم ٣١١٠) وقال: حسن صحيح غريب. وابن ماجه (٢/١٣٣٢، رقم ٤٠١٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٦٥، رقم١١٢٤٥)، والبيهقى (٦/٩٤، رقم ١١٢٨٧)، والبزار (٨/١٦٢، رقم ٣١٨٣)، وأبو يعلى (١٣/٣٠٧، رقم ٧٣٢٢) .\n٧١٠٥ - إن الله لينزل لأهل الجنة يوم الجمعة فى رُمَال من كافور (الدارقطنى فى …، وأبو نعيم فى الدلائل، والديلمى عن ابن عباس عن عمر عن أبى بكر. قال أبو نعيم تفرد به الحسين بن المبارك قال ابن عدى وهو منكر الحديث)\n٧١٠٦ - إن الله لينصت للقرآن ويسمعه من أهله (الديلمى عن ابن عمرو)\nأخرجه الديلمى (١/١٦٠، رقم ٥٩٣) .","vol":"8","page":188},{"text":"٧١٠٧ - إن الله لينظر إلى الكافر ولا ينظر إلى المزهو ولقد حملت سليمان بن داود الريح وهو متكئ فأعجب واختال فى نفسه فطُرِحَ على الأرض (الطبرانى فى الأوسط، وابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٢٢/٢٧٨) .\n٧١٠٨ - إن الله لينظر إلى عباده كل يوم ثلاثمائة وستين مرة يبدئ ويعيد وذلك من حبه لخلقه (الديلمى عن أبى هدبة عن أنس)\n٧١٠٩ - إن الله لينفع العبد بالذنب يذنبه (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٩٩) . وأخرجه أيضًا: القضاعى (٢/١٥٩، رقم ١٠٩٥)، والعقيلى (٤/٢٥٨، ترجمة ١٨٥٨ مضر بن نوح السلمى) وقال: حديثه غير محفوظ. وأخرجه ابن الجوزى فى العلل المتناهية (٢/٧٨٧، رقم ١٣١٥) وقال: لا يصح عن رسول الله - ﷺ -. ومضر لا يعرف ونقل كلام العقيلى.","vol":"8","page":189},{"text":"٧١١٠ - إن الله محسن يحب الإحسان فإذا قتلتم فأحسنوا القتلة وإذا ذبحتم فأحسنوا الذبح وليحد أحدكم شفرته ثم ليرح ذبيحته (الطبرانى عن شداد بن أوس)\nأخرجه الطبرانى (٧/٢٧٥، رقم ٧١٢١) . وأخرجه أيضًا: عبد الرزاق (٤/٤٩٢، رقم ٨٦٠٣) .\nوللحديث أطراف أخرى منها: \"إن الله كتب الإحسان على كل شىء\".\n٧١١١ - إن الله مع الدائن حتى يقضى دينه ما لم يكن دينه فيما يكره الله (البخارى فى تاريخه، والدارمى، وابن ماجه، والطبرانى، والحاكم، والبيهقى، والضياء عن عبد الله بن جعفر)","vol":"8","page":190},{"text":"أخرجه البخارى فى التاريخ الكبير (٣/٤٧٥) والدارمى (٢/٣٤٢، رقم ٢٥٩٥) وابن ماجه (٢/٨٠٥، رقم ٢٤٠٩)، قال البوصيرى (٣/٦٣): هذا إسناد صحيح رجاله ثقات. والطبرانى (١٣/٧٤، رقم ١٨٤)، والحاكم (٢/٢٧، رقم ٢٢٠٥) وقال: صحيح الإسناد. والبيهقى (٥/٣٥٥، رقم ١٠٧٤٢)، والضياء (٩/١٩٣، رقم ١٧٦) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٢٠٤)، والديلمى (١/١٦٧، رقم ٦٢١) .\n٧١١٢ - إن الله مع القاضى ما لم يجر فإن جار تبرأ الله منه وألزمه الشيطان (البيهقى، والحاكم عن ابن أبى أوفى)\nأخرجه البيهقى (١٠/١٣٤، رقم ٢٠٢٣٨)، والحاكم (٤/١٠٥، رقم ٧٠٢٦) وقال: الإسناد صحيح. وأخرجه أيضًا: الترمذى (٣/٦١٨، رقم ١٣٣٠) وقال: حسن غريب. وابن ماجه (٢/٧٧٥، رقم ٢٣١٢) .\n٧١١٣ - إن الله مع القاضى ما لم يحف عمدا (الطبرانى عن ابن مسعود. أحمد، والطبرانى عن معقل بن يسار)","vol":"8","page":191},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٥، رقم ٩٧٩٢) قال الهيثمى (٤/١٩٤): فيه حفص بن سليمان القارئ، وثقه أحمد وضعفه الأئمة ونسبوه إلى الكذب والوضع.\nحديث معقل بن يسار: أخرجه أحمد (٥/٢٦، رقم ٢٠٣٢٠)، والطبرانى فى الكبير (٢٠/٢٣٠، رقم ٥٣٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣١٦، رقم ٦٥٠٨) قال الهيثمى (٤/١٩٣): فيه أبو داود الأعمى، وهو كذاب. والحاكم (٣/٦٦٨، رقم ٦٤٧٠) .\n٧١١٤ - إن الله مع القاضى ما لم يحف عمدا يسدده إلى الجنة ما لم يرد غيره (الطبرانى عن زيد بن أرقم) [المناوى]\nأخرجه الطبرانى (٥/١٩٨، رقم ٥٠٧٧) قال الهيثمى (٤/١٩٤): فيه أبو داود الأعمى ونسب إلى الكذب.\n٧١١٥ - إن الله ملبسك قميصا تريدك أمتى على خلعه فلا تخلعه (أبو نعيم فى فضائل الصحابة عن عائشة)\nأخرجه أيضًا: أحمد (٦/١١٤، رقم ٢٤٨٨١) .\nوللحديث أطراف أخرى منها: \"يا عثمان إن الله مقمصك قميصا\".","vol":"8","page":192},{"text":"٧١١٦ - إن الله مَنَّ على قومٍ فألهمهم الخير فأدخلهم فى رحمته وابتلى قوما فخذلهم وذمهم على أفعالهم فلم يستطيعوا أن يرحلوا عما ابتلاهم به فعذبهم وذلك عدله فيهم (الدارقطنى فى الأفراد، والديلمى عن أبى هريرة)\nأخرجه الدارقطنى فى الأفراد كما فى أطرافه لابن طاهر (٥/٢٥٩، رقم ٥٣٥٨) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٢/٤١٢) .\n٧١١٧ - إن الله منع منى بنى مدلج بصلتهم الرحم وطعنهم فى ألبان البقر وفى لفظ فى لبَّات الإبل (أبو عبيد، والخرائطى فى مكارم الأخلاق عن زيد بن أسلم مرسلًا)\nأخرجه أبو عبيد فى الغريب (٣/٣٠)، والخرائطى فى مكارم الأخلاق (ص ١٠٣، رقم ٢٧٦) من طريق أبى عبيد.\nومن غريب الحديث: \"لبات\" جَمْع لَبَّة وهى الهَزْمة التى فوق الصدر وفيها تنحر الإبل.\n٧١١٨ - إن الله هو الحَكَمُ وإليه الحُكْم (أبو داود، والنسائى، والحاكم، وابن حبان عن هانئ بن يزيد)","vol":"8","page":193},{"text":"أخرجه أبو داود (٤/٢٨٩، رقم ٤٩٥٥)، والنسائى (٨/٢٢٦، رقم ٥٣٨٧)، والحاكم (١/٧٥، رقم ٦٢)، وابن حبان (٢/٢٥٧، رقم ٥٠٤) . وأخرجه أيضًا: البيهقى (١٠/١٤٥، رقم ٢٠٢٩٨) .\n٧١١٩ - إن الله هو الخالق القابض الباسط الرازق المسعر وإنى لأرجو أن ألقى الله ولا يطلبنى أحد بمظلمة ظلمتها إياه فى دم ولا مال (أحمد، وأبو داود، والترمذى - حسن صحيح - والدارمى، وابن حبان، والبيهقى، والضياء عن أنس)\nأخرجه أحمد (٣/١٥٦، رقم ١٢٦١٣)، وأبو داود (٣/٢٧٢، رقم ٣٤٥١)، والترمذى (٣/٦٠٥، رقم ١٣١٤) وقال: حسن صحيح. والدارمى (٢/٣٢٤، رقم ٢٥٤٥)، وابن حبان (١١/٣٠٧، رقم ٤٩٣٥)، والبيهقى (٦/٢٩، رقم ١٠٩٢٧، ١٠٩٢٨)، والضياء (٦/٣٣٦، رقم ٢٣٥٨) عن أنس قال: غلا السعر على عهد رسول الله - ﷺ - فقالوا يا رسول الله لو سعرت فقال … فذكره.","vol":"8","page":194},{"text":"٧١٢٠ - إن الله هو السلام فإذا سلم أحدكم فلا يقدم بين يدى الله شيئا فإن الله هو السلام (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٨٢، رقم ٦٧٨) .\n٧١٢١ - إن الله هو السلام فإذا قعد أحدكم فى الصلاة فليقل التحيات لله والصلوات والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين فإنكم إذا قلتموها أصابت كل عبد لله صالح فى السماء والأرض أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله ثم ليتخير من المسألة ما شاء (أحمد، والبخارى، ومسلم، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٤٢٧، رقم ٤٠٦٤)، والبخارى (٥/٢٣٠١، رقم ٥٨٧٦)، ومسلم (١/٣٠١، رقم ٤٠٢)، وابن حبان (٥/٢٨٤، رقم ١٩٥٥) . وأخرجه أيضًا: أبو يعلى (٩/٦٨، رقم ٥١٣٥) .\n٧١٢٢ - إن الله هو الطبيب ولكنك رجل رفيق (أبو نعيم فى الطب عن عبد الملك بن أبجر عن أبيه عن جده)\nوللحديث أطراف أخرى منها: \"الله الطبيب بل أنت رجل رفيق\".","vol":"8","page":195},{"text":"٧١٢٣ - إن الله هو القوام إنى لأرجو أن أفارقكم حين أفارقكم ولا يطلبنى أحد بمظلمة ظلمتها فى نفس ولا مال (أحمد، والخطيب عن أبى سعيد)\nأخرجه أحمد (٣/٨٥، رقم ١١٨٢٦)، والخطيب (٩/٤٥١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١١٠، رقم ٥٩٥٥) قال الهيثمى (٤/٩٩): رواه أحمد، والطبرانى فى الأوسط، ورجال أحمد رجال الصحيح.\n٧١٢٤ - إن الله هو المسعر القابض الباسط وإنى لأرجو أن ألقى الله وليس أحد منك يطلبنى بمظلمة فى عرض ولا مال (الحاكم، والطبرانى عن أبى جحيفة)\nأخرجه الطبرانى (٢٢/١٢٥، رقم ٣٢٢) قال الهيثمى (٤/١٠٠): فيه بكر بن سهل الدمياطى ضعفه النسائى ووثقه غيره، وبقية رجاله ثقات.\n٧١٢٥ - إن الله وتر يحب الوتر (سمويه، ومحمد بن نصر عن أبى سعيد. ابن نصر عن ابن عمر. ابن نصر عن أبى هريرة)","vol":"8","page":196},{"text":"حديث ابن عمر: أخرجه أيضًا: أحمد (٢/١٠٩، رقم ٥٨٨٠)، والبزار كما فى كشف الأستار (١/٣٥٦، رقم ٨٤٣) قال الهيثمى (٢/٢٤٠): رجاله موثقون.\nحديث أبى هريرة: أخرجه أيضًا: عبد الرزاق (٥/٤٩٨، رقم ٩٨٠١)، وأحمد (٢/٢٧٧، رقم ٧٧١٧)، والدارمى (١/٤٤٨، رقم ١٥٨٠)، وابن خزيمة (٢/١٣٨، رقم ١٠٧١) .\n٧١٢٦ - إن الله وتر يحب الوتر فإذا استجمرت فأوتر (أبو يعلى عن ابن مسعود)\nأخرجه أبو يعلى (٩/١٧٧، رقم ٥٢٧٠) . قال الهيثمى (١/٢١١): فيه أحمد بن عمران الأخنسى متروك.\n٧١٢٧ - إن الله وتر يحب الوتر فأوترا يا أهل القرآن (ابن ماجه، ومحمد بن نصر، والطبرانى، والبيهقى عن ابن مسعود. الترمذى - حسن - ومحمد بن نصر عن على. الخطيب عن أبى هريرة. ابن أبى شيبة عن الضحاك مرسلًا)","vol":"8","page":197},{"text":"حديث ابن مسعود: أخرجه ابن ماجه (١/٣٧٠، رقم ١١٧٠)، ومحمد بن نصر فى الوتر كما فى مختصره للمقريزى (ص٣، رقم ٢)، والطبرانى (١٠/١٤٥، رقم ١٠٢٦٣)، والبيهقى (٢/٤٦٨، رقم ٤٢٤٤) . وأخرجه أيضًا: أبو يعلى\n(٨/٤٠٤، رقم ٤٩٨٧)، والديلمى (١/١٥٨، رقم ٥٨١) .\nحديث على: أخرجه الترمذى (٢/٣١٦، رقم ٤٥٣) وقال: حديث حسن. ومحمد بن نصر فى الوتر كما فى مختصره للمقريزى (ص ٣، رقم ١) . وأخرجه أيضًا: الطيالسى (ص ١٥، رقم ٨٨)، وأحمد (١/١٤٣، رقم ١٢١٣)، والنسائى فى الكبرى (١/١٧١، رقم ٤٤٠)، وأبو يعلى (١/٤٣٩، رقم ٥٨٥) .\nحديث أبى هريرة: أخرجه الخطيب (٢/٤٤) .\nحديث الضحاك المرسل: أخرجه ابن أبى شيبة (٢/٩٣، رقم ٦٨٦٧) .\n٧١٢٨ - إن الله وتر يحب الوتر فمن لم يوتر فليس منا (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٣/٦، رقم ٤٥٧٩) .","vol":"8","page":198},{"text":"٧١٢٩ - إن الله ورسوله حرم بيع الخمر والميتة والخنزير والأصنام (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن جابر. أحمد، والبيهقى عن ابن عمرو)\nحديث جابر: أخرجه أحمد (٣/٣٢٤، رقم ١٤٥١٢)، والبخارى (٢/٧٧٩، رقم ٢١٢١)، ومسلم (٣/١٢٠٧، رقم ١٥٨١)، وأبو داود (٣/٢٧٩، رقم ٣٤٨٦)، والترمذى (٣/٥٩١، رقم ١٢٩٧) وقال: حسن صحيح. والنسائى\n(٧/١٧٧، رقم ٤٢٥٦)، وابن ماجه (٢/٧٣٢، رقم ٢١٦٧) . وأخرجه أيضًا: البيهقى (٦/١٢، رقم ١٠٨٣٠)، وأبو عوانة (٣/٣٧٠، رقم ٥٣٥٣) .\nحديث ابن عمرو: أخرجه أحمد (٢/٢١٣، رقم ٦٩٩٧)، قال الهيثمى (٤/٩١): رجاله ثقات. والبيهقى (٩/٣٥٥، رقم ١٩٤١٥) .\n٧١٣٠ - إن الله ورسوله ينهاكم عن لحوم الحمر الأهلية فإنها رجس من عمل الشيطان (أحمد، والدارمى، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أنس)","vol":"8","page":199},{"text":"أخرجه أحمد (٣/١٢١، رقم ١٢٢٣٨)، والدارمى (٢/١١٩، رقم ١٩٩١)، والبخارى (٤/١٥٣٨، رقم ٣٩٦٢) ومسلم (٣/١٥٤٠ رقم ١٩٤٠)، والنسائى (١/٥٦ رقم ٦٩)، وابن ماجه (٢/١٠٦٦ رقم ٣١٩٦)، وابن حبان (١٢/٧٩، رقم ٥٢٧٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٢٢ رقم ٢٤٣٣١) وأبو عوانة (٥/٣٥ رقم ٧٦٨٧)، والبيهقى (٩/٣٣١، رقم ١٩٢٤٩) .\n٧١٣١ - إن الله وضع الحق على لسان عمر وقلبه يقول به (الطبرانى فى الأوسط عن عمر وفيه على بن سعيد المقرئ العكاوى لا يعرف وبقية رجاله رجال الصحيح)\nأخرجه الطبرانى فى الأوسط (٧/٧، رقم ٦٦٩٢) . قال الهيثمى (٩/٦٦): فيه على بن سعيد المقرئ العكاوى، ولم أعرفه وبقية رجاله رجال الصحيح.\n٧١٣٢ - إن الله وضع الحق على لسان عمر يقول به (أحمد، وابن ماجه، وأبو يعلى عن أبى ذر)","vol":"8","page":200},{"text":"أخرجه أحمد (٥/١٦٥، رقم ٢١٤٩٥)، وابن ماجه (١/٤٠، رقم ١٠٨) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٥٣، رقم ٣١٩٦٨)، وأبو داود (٣/١٣٩، رقم ٢٩٦٢)، والبزار (٩/٤٤٦، رقم ٤٠٥٩) .\n٧١٣٣ - إن الله وضع شطر الصلاة عن المسافر ووضع الصوم عن المسافر وعن المرضع وعن الحبلى (عبد الرزاق، وأحمد، وعبد بن حميد، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، والبغوى، وابن خزيمة، والطحاوى، والباوردى، وابن قانع، والطبرانى، والبيهقى، والضياء عن أنس بن مالك الكعبى. قال الترمذى والبغوى: ولا يعرف له غير هذا الحديث)","vol":"8","page":201},{"text":"أخرجه عبد الرزاق (٤/٢١٧، رقم ٧٥٦٠)، وأحمد (٤/٣٤٧، رقم ١٩٠٦٩)، وعبد بن حميد (ص ١٦٠، رقم ٤٣١)، وأبو داود (٢/٣١٧، رقم ٢٤٠٨)، والترمذى (٣/٩٤، رقم ٧١٥) وقال: حسن، ولا نعرف لأنس بن مالك هذا عن النبى - ﷺ - غير هذا الحديث الواحد. والنسائى (٤/١٨٠، رقم ٢٢٧٦) وابن ماجه (١/٥٣٣، رقم ١٦٦٧)، والبغوى فى معجم الصحابة (١/٢٩، رقم ١٧)، وابن خزيمة (٣/٢٦٧، رقم ٢٠٤٢)، والطحاوى (١/٤٢٢)، وابن قانع (١/١٦)، والطبرانى (١/٢٦٣، رقم ٧٦٥)، والبيهقى (٤/٢٣١، رقم ٧٨٦٩) .\n٧١٣٤ - إن الله وضع عن أمتى الخطأ والنسيان وما استكرهوا عليه (ابن ماجه عن ابن عباس)","vol":"8","page":202},{"text":"أخرجه ابن ماجه (١/٦٥٩، رقم ٢٠٤٥) وقال البوصيرى (٢/١٢٦): هذا إسناد صحيح إن سلم من الانقطاع والظاهر أنه منقطع. وأخرجه أيضًا: البيهقى (٧/٣٥٦، رقم ١٤٨٧١) وقال: جود إسناده بشر بن بكر وهو من الثقات، ورواه الوليد بن مسلم عن الأوزاعى فلم يذكر فى إسناده عبيد بن عمير.\n٧١٣٥ - إن الله وضع عن المسافر نصفَ الصلاةِ والصومَ (الطبرانى عن أبى أميمة. الطبرانى عن أبى أميمة الضمرى)\nأخرجه الطبرانى (٢٢/٣٦٢، رقم ٩٠٩) عن أبى أمية: \"كان النبى - ﷺ - يتغدى فى السفر وأنا قريب منه جالس فقال هلم إلى الغداء فقلت إنى صائم قال …\" فذكره.\n٧١٣٦ - إن الله وعدنى أن يدخل الجنة من أمتى أربعمائة ألف قال أبو بكر زدنا يا رسول الله قال وهكذا وجمع كفيه قال زدنا يا رسول الله قال وهكذا (أحمد، وأبو يعلى، والضياء عن أنس)","vol":"8","page":203},{"text":"أخرجه أحمد (٣/١٦٥، رقم ١٢٧١٨)، وأبو يعلى (٦/٤١٧، رقم ٣٧٨٣)، والضياء (٧/٢٥٤، رقم ٢٧٠٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٥٩، رقم ٣٤٠٠)، وفى الصغير (١/٢١٤، رقم ٣٤٢) . قال الهيثمى (١٠/٤٠٤): رواه أحمد والطبرانى فى الأوسط، ورجالهما رجال الصحيح.\n٧١٣٧ - إن الله وعدنى أن يدخل الجنة من أمتى سبعين ألفا بغير حساب فقيل ما أولئك فى أمتك إلا كالذباب الأصهب فى الذبان فقال إن ربى وعدنى سبعين ألفا مع كل سبعين ألفا وزادنى ثلاث حثيات قيل فما سعة حوضك قال كما بين عدن إلى عمان وأوسع فيه مثعبان من ذهب وفضة قيل فما حوضك قال أشد بياضا من اللبن وأحلى من العسل وأطيب رائحة من المسك من شرب منه شربة لم يظمأ بعدها أبدا ولم يسود وجهه أبدا (أحمد، والطبرانى عن أبى أمامة) [المناوى]","vol":"8","page":204},{"text":"أخرجه أحمد (٥/٢٥٠، رقم ٢٢٢١٠)، والطبرانى (٨/١٥٩، رقم ٧٦٧٢) قال الهيثمى (١٠/٣٦٢): رجال أحمد وبعض أسانيد الطبرانى رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٤٥، رقم ١٢٤٧)، والطبرانى فى الشاميين (٢/٨٠، رقم ٩٥٤) .\nوللحديث أطراف أخرى منها: \"وعدنى ربى أن يدخل الجنة\".\nومن غريب الحديث: \"مثعبان\" مثنى مثعب وهو مجرى الماء.\n٧١٣٨ - إن الله وعدنى أن يدخل الجنة من أمتى سبعين ألفا بغير حساب ويشفع كل ألف بسبعين ألفا ثم يحثى لى ثلاث حثيات بكفه إن ذلك إن شاء الله يستوعب مهاجرى أمتى ويوفى بشىء من أعرابنا (البغوى عن أبى سعيد الزرقى)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/١٢٨، رقم ٤٠٤) وفى الكبير (٢٢/٣٠٤، رقم ٧٧١) قال الهيثمى (١٠/٤٠٩): رجاله ثقات. وابن أبى عاصم فى السنة (٢/٣٨٥)، وأبو نعيم فى المعرفة (٥/٢٩٠٧، رقم ٦٨١٩) .","vol":"8","page":205},{"text":"٧١٣٩ - إن الله وعدنى أن يدخل من أمتى ثلاثمائة ألف الجنة (الطبرانى عن أبى بكر بن عمير عن أبيه)\nأخرجه الطبرانى (١٧/٦٤، رقم ١٢٣) قال الهيثمى (١٠/٤٠٥): فيه أبو بكر بن عمير لم أعرفه، وبقية رجاله رجال الصحيح.\n٧١٤٠ - إن الله وعدنى بإسلام أبى الدرداء (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٩٥) وقال الهيثمى: إسناده حسن.\n٧١٤١ - إن الله وعدنى فارس ثم الروم نساءهم وأبناءهم ولأمتهم وكنوزهم وأمدنى بحمير أعوانا (نعيم بن حماد فى الفتن عن صفوان بن عمرو مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (٢/٤٩٨، رقم ١٤٠٥) .\nومن غريب الحديث: \"لأمتهم\" اللامة هى الدرع يلبسه المحارب.\n٧١٤٢ - إن الله وكل بقبرى ملكا أعطى أسماع الخلائق لا يصلى علىَّ أحدٌ إلى يوم القيامة إلا بلغنى باسمه واسم أبيه هذا فلان بن فلان قد صلى عليك (البزار عن عمار بن ياسر [المناوى]","vol":"8","page":206},{"text":"أخرجه البزار (٤/٢٥٤، رقم ١٤٢٥) . قال الهيثمى (١٠/١٦٢): فيه ابن الحميرى واسمه عمران قال البخارى: لا يتابع على حديثه وقال صاحب الميزان لا يعرف ونعيم بن ضمضم ضعفه بعضهم وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن الله أعطى ملكا من الملائكة أسماع\".\n٧١٤٣ - إن الله وملائكته حتى النملة فى جحرها وحتى الحوت فى البحر ليصلون على معلم الناس الخير (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٣٤، رقم ٧٩١٢) قال الهيثمى (١/١٢٤): فيه القاسم أبو عبد الرحمن، وثقه البخارى، وضعفه أحمد.\n٧١٤٤ - إن الله وملائكته يصلون على أصحاب العمائم يوم الجمعة (العقيلى، والطبرانى، والشيرازى فى الألقاب عن أبى الدرداء، وأورده ابن الجوزى فى الموضوعات)","vol":"8","page":207},{"text":"أخرجه العقيلى (١/١١٥، ترجمة ١٣٤ أيوب بن مدرك الحنفى) وابن الجوزى فى الموضوعات (٢/٤٠٣، رقم ٩٧٧) . وأخرجه أيضًا: ابن عدى (١/٣٤٧، ترجمة ١٨٠ أيوب بن مدرك الحنفى)، وأبو نعيم فى الحلية (٥/١٩٠) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٨) .\n٧١٤٥ - إن الله وملائكته يصلون على الذين يصلون الصفوف الأول وما من خطوة أحب إلى الله من خطوة يمشيها يصل بها صفا (أبو داود، والبيهقى عن البراء)\nأخرجه أبو داود (١/١٤٩، رقم ٥٤٣)، والبيهقى (٢/٢٠، رقم ٢١١٨) .\n٧١٤٦ - إن الله وملائكته يصلون على الذين يصلون الصفوف ولا يصل عبدٌ صفًّا إلا رفعه الله به درجة وذرت عليه الملائكة من البر (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٤/١٢٣، رقم ٣٧٧١) . وقال المنذرى (١/١٩١): لا بأس بإسناده. قال الهيثمى (٢/٩١): فيه غانم بن أحوص قال الدارقطنى: ليس بالقوى.\nومن غريب الحديث: \"وذرت\": أى نثرت.","vol":"8","page":208},{"text":"٧١٤٧ - إن الله وملائكته يصلون على الذين يصلون الصفوف وما بين الفذ والجماعة خمس وعشرون درجة (الطبرانى فى الأوسط عن عبد الله بن زيد بن عاصم)\nأخرجه الطبرانى فى الأوسط (٥/١٩٧، رقم ٥٠٦٧) . قال الهيثمى (٢/٣٨): فيه موسى بن عبيدة، وهو ضعيف.\n٧١٤٨ - إن الله وملائكته يصلون على الذين يصلون الصفوف ومن سد فرجة يرفعه الله بها درجة (عبد الرزاق، وأحمد، وابن ماجه، وابن حبان، والحاكم، والبيهقى عن عائشة)\nأخرجه عبد الرزاق (٢/٥٦، رقم ٢٤٧٠)، وأحمد (٦/٨٩، رقم ٢٤٦٣١)، وابن ماجه (١/٣١٨، رقم ٩٩٥)، قال البوصيرى (١/١٢٠): هذا إسناد فيه إسماعيل بن عياش وهو من روايته عن الحجازيين وهى ضعيفة. وابن حبان (٥/٥٣٦، رقم ٢١٦٣)، والحاكم (١/٣٣٤، رقم ٧٧٥) وقال: صحيح على شرط مسلم. والبيهقى (٣/١٠١، رقم ٤٩٦٨) . وأخرجه أيضًا: عبد بن حميد (١/٤٣٨، رقم ١٥١٣)، وابن خزيمة (٣/٢٣، رقم ١٥٥٠) .","vol":"8","page":209},{"text":"٧١٤٩ - إن الله وملائكته يصلون على الصف الأول (ابن أبى شيبة، وعبد الرزاق، وأحمد، وأبو داود، وابن ماجه، والدارمى، وابن خزيمة، وابن الجارود، والحاكم، والبيهقى، والضياء عن البراء. ابن ماجه عن عبد الرحمن بن عوف. أحمد، والطبرانى عن النعمان بن بشير)\nحديث البراء: أخرجه ابن أبى شيبة (١/٣٣٢، رقم ٣٨٠٣)، وعبد الرزاق (٢/٥١، رقم ٢٤٤٩)، وأحمد (٤/٢٨٥ رقم ١٨٥٤١)، وأبو داود (١/١٧٨، رقم ٦٦٤)، وابن ماجه (١/٣١٨، رقم ٩٩٧)، قال البوصيرى (١/١٢١): رجاله ثقات. والدارمى (١/٣٢٣، رقم ١٢٦٤)، وابن خزيمة (٣/٢٤، رقم ١٥٥١)، وابن الجارود (ص ٨٧، رقم ٣١٦)، والحاكم (١/٧٦٩، رقم ٢١٢٨)، والبيهقى (٣/١٠٣، رقم ٤٩٧٧) . وأخرجه أيضًا: الطيالسى (ص ١٠٠، رقم ٧٤١)، والرويانى (١/٢٤٦، رقم ٣٦٢) .","vol":"8","page":210},{"text":"حديث عبد الرحمن بن عوف: أخرجه ابن ماجه (١/٣١٩، رقم ٩٩٩)، قال البوصيرى (١/١٢١): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٥٧، رقم ٦٣٤٢)، والضياء (٣/١٢٤، رقم ٩٢٥) .\nحديث النعمان بن بشير: أخرجه أحمد (٤/٢٦٨، رقم ١٨٣٩٠)، والبزار كما فى كشف الأستار (١/٢٤٧، رقم ٥٠٨) . قال المنذرى (١/١٨٧): رواه أحمد بإسناد جيد. وقال الهيثمى (٢/٩١): رواه أحمد، والبزار، ورجاله ثقات.\n٧١٥٠ - إن الله وملائكته يصلون على الصف الأول سووا صفوفكم وحاذوا مناكبكم ولينوا فى أيدى إخوانكم وسدوا الخلل فإن الشيطان يدخل فيما بينكم مثل الحذف (أحمد، والطبرانى عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٢، رقم ٢٢٣١٧) قال المنذرى (١/١٨٧): إسناده لا بأس به، وقال الهيثمى (٢/٩١): رجاله موثقون. والطبرانى (٨/١٧٤، رقم ٧٧٢٧) .","vol":"8","page":211},{"text":"٧١٥١ - إن الله وملائكته يصلون على الصف المقدم (عبد الرزاق عن أبى صالح وعن ابن ربيعة مرسلًا. ابن أبى شيبة عن البراء)\nحديث أبى صالح وابن ربيعة: أخرجه عبد الرزاق (٢/٥١، رقم ٢٤٥٠) .\nحديث البراء: أخرجه ابن أبى شيبة (١/٣٣٢، رقم ٣٨٠٦) . وأخرجه أيضًا: أحمد (٤/٢٩٨، رقم ١٨٦٦٣)، والرويانى (١/٢٤٢، رقم ٣٥١) .\n٧١٥٢ - إن الله وملائكته يصلون على الصف المقدم والمؤذن يغفر له مد صوته ويصدقه من سمعه من رطب ويابس وله مثل أجر من صلى معه (أحمد، والنسائى، والرويانى، والسراج، والضياء عن البراء)\nأخرجه أحمد (٤/٢٨٤، رقم ١٨٥٢٩)، والنسائى (٢/١٣، رقم ٦٤٦)، قال المنذرى (١/١٠٩): رواه أحمد، والنسائى بإسناد حسن جيد. والرويانى (١/٢٣١ رقم ٣٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٣٦ رقم ٨١٩٨) .\n٧١٥٣ - إن الله وملائكته يصلون على الصفوف الأول (ابن أبى شيبة عن البراء)","vol":"8","page":212},{"text":"أخرجه ابن أبى شيبة (١/٣٣٢، رقم ٣٨٠٣) . وأخرجه أيضًا: عبد الرزاق (٢/٥١، رقم ٢٤٤٩)، وأحمد (٤/٢٩٨ رقم ١٨٦٦٦)، وأبو داود (١/١٧٨، رقم ٦٦٤)، والرويانى (١/٢٠٩، رقم ٢٨٣) .\n٧١٥٤ - إن الله وملائكته يصلون على الصفوف المقدمة (النسائى عن البراء)\nأخرجه النسائى فى الكبرى (١/٢٨٧، رقم ٨٨٥) . وأخرجه أيضًا: ابن حبان (٥/٥٣٤، رقم ٢١٦١) .\n٧١٥٥ - إن الله وملائكته يصلون على المتسحرين (ابن حبان، والطبرانى فى الأوسط، وأبو نعيم فى الحلية عن ابن عمر. الضياء عن زيد بن أسلم مرسلًا)","vol":"8","page":213},{"text":"حديث ابن عمر: أخرجه ابن حبان (٨/٢٤٥، رقم ٣٤٦٧)، والطبرانى فى الأوسط (٦/٢٨٧، رقم ٦٤٣٤)، قال الهيثمى (٣/١٥٠): رواه الطبرانى فى الأوسط، وقال تفرد به يحيى بن يزيد الخولانى قلت: ولم أجد من ترجمه. وأبو نعيم فى الحلية (٨/٣٢٠) . وأخرجه أيضًا: الديلمى (١/١٤٨، رقم ٥٣٠)، وأورده ابن أبى حاتم فى العلل (١/٢٤٣، رقم ٧١٢)، وقال قال أبى: هذا حديث منكر.\n٧١٥٦ - إن الله وملائكته يصلون على ميامن الصفوف (أبو داود، وابن ماجه، وابن حبان، والبيهقى عن عائشة)\nأخرجه أبو داود (١/١٨١، رقم ٦٧٦)، وابن ماجه (١/٣٢١، رقم ١٠٠٥)، قال المنذرى (١/١٨٩): بإسناد حسن. وابن حبان (٥/٥٣٣، رقم ٢١٦٠)، والبيهقى (٣/١٠٣، رقم ٤٩٨٠) .\n٧١٥٧ - إن الله يأمر بالكافر السخى إلى جهنم فيقول الملك لخازن جهنم عذبه وخفض عنه العذاب على قدر سخائه الذى كان فى دار الدنيا (أبو الشيخ فى الثواب، والديلمى عن ابن عباس)","vol":"8","page":214},{"text":"أخرجه الديلمى (١/١٥٢، رقم ٥٥٤) .\n٧١٥٨ - إن الله يؤيد حسان بروح القدس ما نافح عن رسول الله - ﷺ - (أحمد، والترمذى - حسن صحيح غريب – وأبو يعلى، والحاكم عن عائشة)\nأخرجه أحمد (٦/٧٢، رقم ٢٤٤٨١)، والترمذى (٥/١٣٨، رقم ٢٨٤٦) وقال: حسن صحيح غريب. وأبو يعلى\n(٨/٦٧، رقم ٤٥٩١)، والحاكم (٣/٥٥٤، رقم ٦٠٥٨) . وأخرجه أيضًا: الديلمى (١/١٥٢، رقم ٥٥٠) .\n٧١٥٩ - إن الله يؤيد هذا الدين بأقوام لا خلاق لهم (النسائى، وابن حبان، والطبرانى فى الأوسط، والضياء عن أنس. أحمد، والطبرانى عن أبى بكرة وعن كعب بن مالك)","vol":"8","page":215},{"text":"حديث أنس: أخرجه النسائى فى الكبرى (٥/٢٧٩، رقم ٨٨٨٥)، وابن حبان (١٠/٣٧٦، رقم ٤٥١٧)، والطبرانى فى الأوسط (٢/٢٦٨ رقم ١٩٤٨) والضياء (٥/٢٣١ رقم ١٨٦٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٢٨٦، رقم ١٧٢٠)، والطبرانى فى الصغير (١/٩٧، رقم ١٣٢) قال الهيثمى (٥/٣٠٢): رواه البزار، والطبرانى فى الأوسط، وأحد أسانيد البزار ثقات.\nحديث أبى بكرة: أخرجه أحمد (٥/٤٥، رقم ٢٠٤٧٢) والطبرانى كما فى مجمع الزوائد (٥/٣٠٢) قال الهيثمى: رجالهما ثقات. وأخرجه أيضًا: ابن عدى (٢/١٥٠ ترجمة ٣٤٤ جعفر بن جسر بن فرقد القصاب) . قال المناوى (٢/٢٧٩): قال الحافظ العراقى: إسناده جيد.\nحديث كعب بن مالك: أخرجه أبو الشيخ فى طبقات المحدثين بأصبهان (٤/١٤٤، ترجمة ٥٨٨ أبى الحسن أحمد بن محمد بن زياد الهمذانى) .","vol":"8","page":216},{"text":"٧١٦٠ - إن الله يباهى بأهل عرفات ملائكة أهل السماء فيقول لهم انظروا إلى عبادى هؤلاء جاءونى شُعْثا غُبْرا (ابن حبان، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه ابن حبان (٩/١٦٣، رقم ٣٨٥٢)، والحاكم (١/٦٣٦، رقم ١٧٠٨) وقال: صحيح على شرط الشيخين. والبيهقى (٥/٥٨، رقم ٨٨٩١) . وأخرجه أيضًا: أحمد (٢/٣٠٥، رقم ٨٠٣٣) . قال الهيثمى (٣/٢٥٢): رجاله رجال الصحيح.\n٧١٦١ - إن الله يباهى بالشاب العابد الملائكة يقول انظروا إلى عبدى ترك شهوته من أجلى أيها الشاب أنت عندى كبعض ملائكتى (الديلمى عن طلحة)\nأخرجه الديلمى (١/٢/٢٤٦) كما فى السلسلة الضعيفة للشيخ الألبانى (٧/١١٤، رقم ٣١١٣) من طريق ابن السنى عن كثير بن زياد عن يزيد بن زياد عن مروان عن طلحة مرفوعا. قال المناوى (٢/٢٨٠): فيه يحيى بن بسطام لا تحل الرواية عنه.\n٧١٦٢ - إن الله يباهى بالطائفين (أبو نعيم فى الحلية، وابن عدى، والبيهقى فى شعب الإيمان، والخطيب عن عائشة)","vol":"8","page":217},{"text":"أخرجه أبو نعيم فى الحلية (٨/٢١٦)، وابن عدى (٥/٣٥٤، ترجمة ١٥١٣عائذ بن بشير) قال يحيى بن معين: ضعيف، والبيهقى فى شعب الإيمان (٣/٤٧٣، رقم ٤٠٩٦)، والخطيب (٥/٣٦٩) . وأخرجه أيضًا: أبو يعلى (٨/٨٠، رقم ٤٦٠٩) .\n٧١٦٣ - إن الله يباهى بالمتقلد سيفه فى سبيل الله ملائكته وهم يصلون عليه ما دام متقلده (الخطيب عن على)\nأخرجه الخطيب (٨/٣٨٦) .\n٧١٦٤ - إن الله يباهى ملائكته عشية عرفة بالحجاج فيقول انظروهم شُعْثًا غُبْرا أشهدكم أنى قد غفرت لهم (ابن النجار عن أبى هريرة)\n٧١٦٥ - إن الله يباهى ملائكته عشية عرفة بأهل عرفة انظروا إلى عبادى أتونى شعثا غبرا (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/٢٢٤، رقم ٧٠٨٩) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٤٥، رقم ٥٧٥)، وفى الأوسط\n(٨/١٤٢، رقم ٨٢١٨) . قال الهيثمى (٣/٢٥١): رواه أحمد، والطبرانى فى الصغير والكبير، ورجال أحمد موثقون.","vol":"8","page":218},{"text":"٧١٦٦ - إن الله يبتلى العبد فيما أعطاه فمن رضى بما قسم الله له بارك له فيه ووسعه ومن لم يرض لم يبارك له فيه ولم يزد على ما كتب له (أحمد، والبغوى، وابن قانع، والبيهقى فى شعب الإيمان عن رجل من بنى سليم)\nأخرجه أحمد (٥/٢٤، رقم ٢٠٢٩٤)، قال الهيثمى (١٠/٢٥٧): رجاله رجال الصحيح. وابن قانع (١/٢٨٧)، والبيهقى فى شعب الإيمان (٧/١٢٥، رقم ٩٧٢٥)، وأورده ابن عبد البر فى الاستيعاب (١/٧٢، ترجمة أحمر بن سليم) .\n٧١٦٧ - إن الله يبتلى عبده المؤمن بالسقم حتى يخفف عنه كل ذنب (الحاكم، وتمام، وابن عساكر عن أبى هريرة)\nأخرجه الحاكم (١/٤٩٨، رقم ١٢٨٦) وقال: صحيح على شرط الشيخين. وتمام (٢/٢٣٩، رقم ١٦٢٥)، وابن عساكر (٥٤/١٢٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٦٦، رقم ٩٨٦٣) .","vol":"8","page":219},{"text":"٧١٦٨ - إن الله يبتلى عبده بالسقم حتى يكفر عنه كل ذنب (الطبرانى عن محمد بن جبير بن مطعم عن أبيه وفيه عبد الرحمن بن معاوية بن الحويرث ضعفه ابن معين ووثقه ابن حبان) [المناوى]\nأخرجه الطبرانى فى الكبير (٢/١٢٩، رقم ١٥٤٨)، والأوسط (٨/٣١٧، رقم ٨٧٤٥) . قال الهيثمى (٢/٣٠٢): فيه عبد الرحمن بن معاوية بن الحويرث ضعفه ابن معين، ووثقه ابن حبان.\n٧١٦٩ - إن الله يبسط يده بالليل ليتوب مسىء النهار ويبسط يده بالنهار ليتوب مسىء الليل حتى تطلع الشمس من مغربها (أحمد، ومسلم، والدارقطنى فى الصفات عن أبى موسى)\nأخرجه أحمد (٤/٣٩٥، رقم ١٩٥٤٧)، ومسلم (٤/٢١١٣، رقم ٢٧٥٩)، والدارقطنى فى الصفات (١/٢٠، رقم ١٨) . وأخرجه أيضًا: عبد بن حميد (ص ١٩٧، رقم ٥٦٢)، والرويانى (١/٣٦٤، رقم ٥٥٦)، والبيهقى (٨/١٣٦، رقم ١٦٢٨١) .","vol":"8","page":220},{"text":"٧١٧٠ - إن الله يبعث الأيام يوم القيامة على هيئتها ويبعث الجمعة زهراء منيرة لأهلها فيحفون بها كالعروس تهدى إلى كريمها تضىء لهم يمشون فى ضوئها ألوانهم كالثلج بياضا رياحهم تسطع كالمسك يخوضون فى جبال الكافور ينظر إليهم الثقلان ما يطرفون تعجبا حتى يدخلوا الجنة لا يخالطهم أحد إلا المؤذنون المحتسبون (الحاكم، وابن مردويه، والبيهقى فى شعب الإيمان عن أبى موسى قال الذهبى: خبر شاذ صحيح السند)\nأخرجه الحاكم (١/٤١٢، رقم ١٠٢٧) وقال: شاذ صحيح الإسناد. ووافقه الذهبى. والبيهقى فى شعب الإيمان (٣/١١٣، رقم ٣٠٤١) . وأخرجه أيضًا: ابن خزيمة (٣/١١٧، رقم ١٧٣٠) وقال: إن صح الخبر فإن فى النفس من هذا الإسناد شيئا. وقال المنذرى (١/٢٨٢): إسناده حسن وفى متنه غرابة.","vol":"8","page":221},{"text":"٧١٧١ - إن الله يبعث الملائكة يوم الجمعة على أبواب المساجد يكتبون القوم الأول والثانى والثالث والرابع والخامس والسادس فإذا بلغوا السابع كانوا بمنزلة من قرب العصافير (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٦١، رقم ١٤٦) قال الهيثمى (٢/١٧٨): فيه بشر بن عون القرشى قال ابن حبان روى نحو مائة حديث كلها موضوعة.\n٧١٧٢ - إن الله يبعث ريحا من اليمن ألين من الحرير فلا تدع أحدا فى قلبه مثقال حبة من إيمان إلا قبضته (مسلم، والحاكم عن أبى هريرة)\nأخرجه مسلم (١/١٠٩، رقم ١١٧)، والحاكم (٤/٥٠٢، رقم ٨٤٠٦) وقال: صحيح الإسناد.\n٧١٧٣ - إن الله يبعث لهذه الأمة على رأس كل مائة سنة من يجدد لها دينها (البيهقى فى المعرفة عن أبى هريرة)","vol":"8","page":222},{"text":"أخرجه البيهقى فى المعرفة (١/٢٠٨، رقم ٤٢٢) . وأخرجه أيضًا: أبو داود (٤/١٠٩، رقم ٤٢٩١)، والطبرانى فى الأوسط (٦/٣٢٣، رقم ٦٥٢٧)، والحاكم (٤/٥٦٧، رقم ٨٥٩٢)، والخطيب (٢/٦١)، والديلمى (١/١٤٨، رقم ٥٣٢) . قال المناوى (٢/٢٨٢): قال الزين العراقى وغيره: سنده صحيح.\n٧١٧٤ - إن الله يبعث من مسجد العشار شهداء لا يقوم مع شهداء بدر غيرهم (أبو داود، والعقيلى، والدارقطنى فى الأفراد وضعفه، والبيهقى فى شعب الإيمان عن أبى هريرة. قال العقيلى: هذا الحديث غير محفوظ. وقال البخارى: لا يتابع إبراهيم بن صالح عليه)\nأخرجه أبو داود (٤/١١٣، رقم ٤٣٠٨) . والعقيلى (١/٥٥، ترجمة ٤٥ إبراهيم بن صالح بن درهم) وقال: غير محفوظ، والبيهقى فى شعب الإيمان (٣/٤٧٨، رقم ٤١١٥) . وأخرجه أيضًا: ابن عدى (٣/٢٩، ترجمة ٥٩٣ خالد بن عمرو القرشى السعيدى) وقال: هذا الحديث بأى إسناد كان فهو منكر.","vol":"8","page":223},{"text":"٧١٧٥ - إن الله يبعث يوم القيامة مناديا ينادى يا آدم إن الله يأمرك أن تبعث بعثا من ذريتك إلى النار فيقول آدم يا رب ومن كم فيقال له من كل مائة تسعة وتسعين هل تدرون ما أنتم فى الناس ما أنتم إلا كالشامة فى جنب البعير (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٣٨٨، رقم ٣٦٧٧) . وأخرجه أيضًا: أبو يعلى (٩/٦٠، رقم ٥١٢٤) . قال الهيثمى (١٠/٣٩٣): فيه إبراهيم بن مسلم الهجرى، وهو ضعيف.\n٧١٧٦ - إن الله يبعث يوم القيامة مناديا ينادى يا أهل الجنة يقول يسمع أولهم وآخرهم إن الله وعدكم الحسنى وزيادة فالحسنى الجنة والزيادة النظر إلى وجه الرحمن (ابن جرير عن أبى موسى)\nأخرجه ابن جرير فى تفسيره (١١/١٠٥) . وأخرجه أيضًا: اللالكائى فى اعتقاد أهل السنة (٣/٤٥٧) .\n٧١٧٧ - إن الله يبغض ابن سبعين فى هيئة ابن عشرين فى مشيته ومنظره (الطبرانى فى الأوسط عن أنس وقال: لا يروى إلا بهذا الإسناد) [المناوى]","vol":"8","page":224},{"text":"أخرجه الطبرانى فى الأوسط (٦/٥٧، رقم ٥٧٨٢) . قال الهيثمى (١٠/٢٧١): فيه موسى بن محمد بن إبراهيم بن الحارث، وهو ضعيف.\n٧١٧٨ - إن الله يبغض الآكل فوق شبعه والغافل عن طاعة ربه والتارك سنة نبيه والمخفر ذمته والمبغض عترته والمؤذى جيرانه (الديلمى عن أبى هريرة)\nقال العجلونى (١/٢٨٩): رواه الديلمى عن أبى هريرة.\nومن غريب الحديث: \"والمخفر ذمته\": أى الناكث عهده.\n٧١٧٩ - إن الله يبغض البخيل فى حياته السخى عند موته (الخطيب فى كتاب البخلاء عن على)\nأخرجه الخطيب فى كتاب البخلاء (ص ٥٩، رقم ٣٧) ط مؤسسة الكتب الثقافية.\n٧١٨٠ - إن الله يبغض البليغ من الرجال الذى يتخلل بلسانه كما تتخلل الباقرة بلسانها (أحمد، وأبو داود، والترمذى - حسن غريب - والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمرو)","vol":"8","page":225},{"text":"أخرجه أحمد (٢/١٦٥، رقم ٦٥٤٣)، وأبو داود (٤/٣٠١، رقم ٥٠٠٥)، والترمذى (٥/١٤١، رقم ٢٨٥٣) وقال: حسن غريب. والبيهقى فى شعب الإيمان (٤/٢٥١، رقم ٤٩٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٠٠، رقم ٢٦٢٩٧)\n٧١٨١ - إن الله يبغض السائل الملحف (الديلمى عن أبى هريرة. الديلمى عن ابن عباس)\nحديث ابن عباس: أخرجه الديلمى (١/١٥٣، رقم ٥٥٦) .\nحديث أبى هريرة: قال المناوى (٢/٢٨٣): رواه أبو نعيم فى الحلية عن أبى هريرة، وفيه ورقاء فإن كان اليشكرى فقد لينه ابن القطان، والأسدى فقال يحيى: ما كان بالذى يعتمد عليه، وقد أوردهما معا الذهبى فى الضعفاء.\n٧١٨٢ - إن الله يبغض الشيخ الغربيب (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٥٣، رقم ٥٦٠) . وأخرجه أيضًا: ابن عدى (٣/١٤٩، ترجمة ٦٦٩ رشدين بن سعد) وقال: مع ضعفه يكتب حديثه.\nومن غريب الحديث: \"الغربيب\": الذى يسود شيبه بالخضاب.","vol":"8","page":226},{"text":"٧١٨٣ - إن الله يبغض الطلاق ويحب العتاق (الديلمى عن معاذ)\nأخرجه الديلمى (٥/٣٧٨، رقم ٨٤٨٥) . قال المناوى (٢/٢٨٣) قال السخاوى: ضعيف منقطع.\n٧١٨٤ - إن الله يبغض الغنى الظلوم والشيخ الجهول والعائل المختال (الطبرانى فى الأوسط عن على) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٣٣٠، رقم ٥٤٥٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/١٠٠، رقم ١٣٠٠) قال الهيثمى (٤/١٣١): فيه الحارث الأعور، وهو ضعيف وقد وثق.\n٧١٨٥ - إن الله يبغض الفاحش البذىء (الطبرانى عن أسامة. الطبرانى، والخرائطى فى مساوئ الأخلاق عن أبى الدرداء)\nحديث أسامة: أخرجه الطبرانى (١/١٦٦، رقم ٤٠٥) قال الهيثمى (٨/٦٤): رجاله ثقات. وأخرجه أيضًا: الضياء\n(٤/١٠٥، رقم ١٣١٦) .\nحديث أبى الدرداء: أخرجه الخرائطى فى مساوئ الأخلاق (ص ٣٩، رقم ٥٢) . وأخرجه أيضًا: ابن حبان\n(١٢/٥٠٦، رقم ٥٦٩٣) .\nوللحديث أطراف أخرى منها: \"ما من شىء يوضع فى الميزان أثقل\".","vol":"8","page":227},{"text":"٧١٨٦ - إن الله يبغض الفاحش المتفحش (أحمد، وأبو يعلى، والرويانى، وابن حبان، والباوردى، والضياء عن أسامة بن زيد، قال المناوى: بإسناد جيد. الخطيب عن أبى هريرة)\nحديث أسامة: أخرجه أحمد (٥/٢٠٢، رقم ٢١٨١٢)، وأبو يعلى كما فى المطالب العالية (١١/٨٤٦، رقم ٢٧١٤) وابن حبان من طريق أبى يعلى (١٢/٥٠٦، رقم ٥٦٩٤)، والضياء من طريق أبى يعلى (٤/١٠٦، رقم ١٣١٨) . وأخرجه أيضًا: الطبرانى فى الكبير (١/١٦٦، رقم ٤٠٤)، وفى الأوسط (١/١٠٦، رقم ٣٢٨)، وابن عساكر (٥٧/٢٤٨) . قال الهيثمى (٨/٦٤): رواه أحمد، والطبرانى فى الكبير، والأوسط بأسانيد وأحد أسانيد الطبرانى رجاله ثقات.\nحديث أبى هريرة: أخرجه الخطيب (١٣/٩٢) .\nوللحديث أطراف أخرى منها: \"إن الله لا يحب كل فاحش متفحش\".\n٧١٨٧ - إن الله يبغض المؤمن الذى لا زبر له يعنى الشدة فى الحق (العقيلى وضعفه عن أبى هريرة)","vol":"8","page":228},{"text":"أخرجه العقيلى (٤/٢٤٦، ترجمة ١٨٤١ مسمع بن محمد الأشعرى) وقال: لا يتابع ولا يعرف بالنقل. ولا يتابع عليه بهذا الإسناد.\n٧١٨٨ - إن الله يبغض المبذخين الفرحين المرحين ويحب كل قلب حزين (الديلمى عن معاذ)\nقال المناوى (٢/٢٨٤): فيه إسماعيل بن أبى زياد الشامى قال فى الميزان قال الدارقطنى: متروك يضع الحديث.\n٧١٨٩ - إن الله يبغض المعبس فى وجوه إخوانه (الديلمى عن على)\nأخرجه الديلمى (١/١٥٣، رقم ٥٥٥) . قال المناوى (٢/٢٨٥): فيه محمد بن هارون الهاشمى أورده الذهبى فى الضعفاء وقال قال الدارقطنى: ضعيف، عن عيسى بن مهران قال فى الضعفاء: كذاب رافضى.\n٧١٩٠ - إن الله يبغض الوسخ والشعث (الديلمى عن عائشة)","vol":"8","page":229},{"text":"أخرجه الديلمى (١/٢/٢٤٥) كما فى السلسلة الضعيفة للشيخ الألبانى (٥/٣٤٨، رقم ٢٣٢٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/١٦٨، رقم ٦٢٢٦) . قال المناوى (٢/٢٨٥): فيه محمد بن الحسين الصوفى وقد كان وضاعا، وخالد بن حجيج قال الذهبى فى الضعفاء: قال أبو حاتم: كذاب.\n٧١٩١ - إن الله يبغض صوت الخلخال كما يبغض الغناء ويعاقب صاحبه كما يعاقب الزامر ولا تلبس خلخالا ذات صوت إلا ملعونة (الديلمى عن أبى أمامة)\n٧١٩٢ - إن الله يبغض كل جعظرى جواظ سخاب فى الأسواق جيفة بالليل حمار بالنهار عالم بالدنيا جاهل بالآخرة (ابن لال فى مكارم الأخلاق، والحاكم فى تاريخه، والبيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/١٩٤، رقم ٢٠٥٩٣) . وأخرجه أيضًا: ابن حبان (١/٢٧٣، رقم ٧٢)، والديلمى (١/١٥٣، رقم ٥٥٨) .\n٧١٩٣ - إن الله يتجلى لأهل الجنة فى مقدار كل يوم جمعة على كثيب كافور أبيض (الخطيب عن أنس)","vol":"8","page":230},{"text":"أخرجه الخطيب (٧/٢٢٠) قال المناوى (٢/٢٨٦): حكم ابن الجوزى بوضعه وقال: لا أصل له، جعفر وجده وعاصم مجهولون وتبعه على ذلك المؤلف فى مختصر الموضوعات فأقره ولم يتعقبه.\n٧١٩٤ - إن الله يجمع الأمم يوم القيامة ثم ينزل من عرشه إلى كرسيه وكرسيه وسع السموات والأرض (الطبرانى عن ابن مسعود. الطبرانى عن ابن عمرو) [المناوى]\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٨٠، رقم ١٠٣٨٦) .\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٤٣) وقال الهيثمى (١٠/٣٤٣): فيه عبد الأعلى بن أبى المساور، وهو متروك.","vol":"8","page":231},{"text":"٧١٩٥ - إن الله يجمع الأولين والآخرين يوم القيامة فى صعيد واحد ثم ينادى منادٍ من تحت العرش يا أهل التوحيد إن الله قد عفا عنكم فيقوم الناس فيتعلق بعضهم ببعض فى ظلامات ثم ينادى مناد يا أهل التوحيد ليعفو بعضكم عن بعض وعلىَّ الثوابُ (الطبرانى فى الأوسط عن أم هانئ بنت أبى طالب وفيه أبو عاصم الربيع بن إسماعيل قال أبو حاتم منكر الحديث) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٨٧، رقم ١٣٣٦) قال الهيثمى (١٠/٣٥٦): فيه أبو عاصم الربيع بن إسماعيل منكر الحديث قاله أبو حاتم.\n٧١٩٦ - إن الله يحب أبا البنات الصابر المحتسب (أبو الشيخ عن أبى هريرة وفيه إسحاق بن بشر)\nإسحاق بن بشر ترك الناس حديثه وكذبه الدارقطنى وابن حبان. انظر: الكنى والأسماء (ص ٢٦٥، ترجمة ٩١١)، والمقتنى (ص ١٧٠، ترجمة ١٣٦٢)، والضعفاء لابن الجوزى (١/١٠٠، ترجمة ٣٠٧)، والميزان (١/٣٣٥، ترجمة ٧٤٠) .","vol":"8","page":232},{"text":"٧١٩٧ - إن الله يحب أبناء الثمانين (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٧/٢٢)\n٧١٩٨ - إن الله يحب إذا عمل أحدكم عملا أن يتقنه (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٣٤، رقم ٥٣١٢) . وأخرجه أيضًا: أبو يعلى (٧/٣٤٩، رقم ٤٣٨٦) قال الهيثمى (٤/٩٨): فيه مصعب بن ثابت وثقه ابن حبان وضعفه جماعة. والطبرانى فى الأوسط (١/٢٧٥، رقم ٨٩٧)، وابن عدى (٦/٣٦١، ترجمة ١٨٤٢ مصعب بن ثابت بن عبد الله بن الزبير) .\n٧١٩٩ - إن الله يحب إذا عمل العبد عملا أن يحكمه (ابن أبى داود فى المصاحف، وابن النجار عن عائشة وفيه مصعب بن ثابت ضعيف)\nأخرجه ابن أبى داود فى المصاحف (ص ١٧٠ ط - العلمية) .\n٧٢٠٠ - إن الله يحب إغاثة اللهفان (ابن عساكر عن أبى هريرة)","vol":"8","page":233},{"text":"أخرجه ابن عساكر (٥٢/١٥٩) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٣١٣ ترجمة ١٠٢٣ محمد بن يونس الكديمى) وقال: كان يضع على الثقات الحديث وضعا ولعله قد وضع أكثر من ألف حديث.\n٧٢٠١ - إن الله يحب الرجل له الجار السوء يؤذيه فيصبر على أذاه ويحتسب حتى يكفيه الله بحياة أو موت (الخطيب، وابن عساكر، والديلمى عن أبى ذر)\nأخرجه الخطيب (١٠/١٣٢)، وابن عساكر (٥٨/٢٩٢)، والديلمى (١/٢/٢٤٧) كما فى السلسلة الضعيفة للشيخ الألبانى (٧/١٢٢، رقم ٣١٢٣) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/١٠٣، رقم ٣٢٧)، وابن الجوزى فى العلل المتناهية (٢/٧٣١، رقم ١٢١٧) وقال: لا يصح قال يحيى: عيسى بن إبراهيم ليس بشىء، وبقية كان مدلسا سمع من المتروكين والمجهولين ويدلس.\n٧٢٠٢ - إن الله يحب الرفق فى الأمر كله (البخارى عن عائشة)","vol":"8","page":234},{"text":"أخرجه البخارى (٥/٢٣٤٩، رقم ٦٠٣٢) . وأخرجه أيضًا: مسلم (٤/١٧٠٦، رقم ٢١٦٥)، والترمذى (٥/٦٠، رقم ٢٧٠١) وقال: حسن صحيح. وابن حبان (١٤/٣٥٢، رقم ٦٤٤١)، والبيهقى (٩/٢٠٣، رقم ١٨٥٠٣) .\n٧٢٠٣ - إن الله يحب الرفق ويرضاه ويعين عليه ما لا يعين على العنف (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٥، رقم ٧٤٧٧) قال المنذرى (٣/٢٧٩): فيه صدقة بن عبد الله السمين، وبقية إسناده ثقات. وقال الهيثمى (٨/١٩): فيه صدقة بن عبد الله السمين وثقه أبو حاتم الرازى وضعفه الجمهور وبقية رجاله ثقات.\n٧٢٠٤ - إن الله يحب السهل الطلق (الشيرازى فى الألقاب، والخرائطى فى مكارم الأخلاق، والديلمى عن أبى هريرة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٦٣ رقم ١٤٤)، والديلمى (١/١٥٦ رقم ٥٧٤) . وأخرجه أيضًا: ابن عدى (٢/١٢٢، ترجمة ٣٢٩ جويبر بن سعيد الأزدى الخراسانى) وقال: الضعف على حديثه ورواياته بين. والقضاعى (٢/١٥٣، رقم ١٠٨٣) .","vol":"8","page":235},{"text":"٧٢٠٥ - إن الله يحب الشاب التائب (أبو الشيخ فى الثواب عن أنس)\nقال المناوى (٢/٢٨٨) قال الزين العراقى: سنده ضعيف.\n٧٢٠٦ - إن الله يحب الشاب الذى يفنى شبابه فى طاعة الله (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٥/٣٦٠) وقال: غريب. قال المناوى (٢/٢٨٨): فيه محمد بن الفضل بن عطية قال الذهبى فى الضعفاء: تركوه واتهمه بعضهم، وسالم الأفطس قال ابن حبان: ينفرد بالمعضلات.\n٧٢٠٧ - إن الله يحب الصمت عند ثلاثة عند تلاوة القرآن وعند الزحف وعند الجنازة (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢١٣، رقم ٥١٣٠) قال الهيثمى (٣/٢٩): فيه رجل لم يسم. وأخرجه أيضًا: أبو يعلى كما فى المطالب العالية (٥/٢٩١، رقم ٨١٤)، وإتحاف الخيرة (٣/٢٥٥، رقم ٢٦٤٤)، والديلمى (١/١٥٧، رقم ٥٧٨) .\n٧٢٠٨ - إن الله يحب العبد التقى النقى الخفى (أحمد، ومسلم، والعسكرى فى الأمثال عن سعد)","vol":"8","page":236},{"text":"أخرجه أحمد (١/١٦٨، رقم ١٤٤١)، ومسلم (٤/٢٢٧٧، رقم ٢٩٦٥) . وأخرجه أيضًا: أبو يعلى (٢/٨٥، رقم ٧٣٧)، والدورقى فى مسند سعد (١/٤٩، رقم ١٨) .\n٧٢٠٩ - إن الله يحب العبد المؤمن المحترف (الحكيم، والطبرانى، وابن عدى، والبيهقى فى شعب الإيمان، وابن النجار عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٠٨، رقم ١٣٢٠٠)، وابن عدى (١/٣٧٦، ترجمة ٢٠٠ أشعث بن سعيد أبو الربيع السمان) وقال: مع ضعفه يكتب حديثه. والبيهقى فى شعب الإيمان (٢/٨٨، رقم ١٢٣٧) وقال: تفرد به أبو الربيع عن عاصم وليسا بالقويين. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٨٠، رقم ٨٩٣٤) قال الهيثمى (٤/٦٢): رواه الطبرانى فى الكبير والأوسط وفيه عاصم بن عبيد الله وهو ضعيف. وأخرجه القضاعى (٢/١٤٨، رقم ١٠٧٢)، والديلمى (١/١٥٥، رقم ٥٦٧) وابن الجوزى فى العلل (٢/٥٨٩، رقم ٩٦٨) وقال: لا يصح. وأورده ابن أبى حاتم فى العلل (٢/١٢٨، رقم ١٨٧٧) وقال قال أبى: هذا حديث منكر.","vol":"8","page":237},{"text":"وقال المناوى (٢/٢٩١): نقل الزين العراقى الزركشى تضعيفه عن ابن عدى وأقره وقال المصنف فى سنده متروك، قال السخاوى: لكن له شواهد.\nومن غريب الحديث: \"المحترف\" أى صاحب حرفة.\n٧٢١٠ - إن الله يحب العبد المؤمن المُفَتَّن التواب (عبد الله بن أحمد فى زوائده على المسند عن على)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (١/٨٠، رقم ٦٠٥) . وأخرجه أيضًا: أبو يعلى (١/٣٧٦، رقم ٤٨٣) قال الهيثمى (١٠/٢٠٠): فيه من لم أعرفه. قال المناوى (٢/٢٨٩): قال الزين العراقى: سنده ضعيف.\nومن غريب الحديث: \"المفتن\": الممتحن يمتحنه الله بالذنب ثم يتوب.\n٧٢١١ - إن الله يحب العطاس ويكره التثاؤب فإذا تثاءب أحدكم فليكظم ما استطاع أو ليضع يده على فيه فإنه إذا تثاءب فقال آه فإنما هو الشيطان يضحك ملء جوفه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٦/١٢٢، رقم ٢٣٥٨) .","vol":"8","page":238},{"text":"٧٢١٢ - إن الله يحب العطاس ويكره التثاؤب فإذا عطس أحدكم فحمد الله كان حقا على كل مسلم سمعه أن يقول له يرحمك الله وأما التثاؤب فإنما هو من الشيطان فإذا تثاءب أحدكم فليرده ما استطاع فإن أحدكم إذا قال ها ضحك منه الشيطان (أحمد، والبخارى، وأبو داود، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٨، رقم ٩٥٢٦)، والبخارى (٥/٢٢٩٧، رقم ٥٨٦٩)، وأبو داود (٤/٣٠٦، رقم ٥٠٢٨)، والترمذى (٥/٨٧، رقم ٢٧٤٧) وقال: صحيح. وابن حبان (٢/٣٥٩، رقم ٥٩٨) . وأخرجه أيضًا: البغوى فى الجعديات\n(١/٤١٥، رقم ٢٨٤٠)، والحاكم (٤/٢٩٣، رقم ٧٦٨٣) وقال: صحيح الإسناد. والبيهقى (٢/٢٨٩، رقم ٣٣٩٠) .\nوللحديث أطراف أخرى منها: \"التثاؤب من الشيطان\".\n٧٢١٣ - إن الله يحب الفضل فى كل شىء حتى فى الصلاة (ابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن عساكر (٥٤/٣١٨) .\nومن غريب الحديث: \"الفضل\": الزيادة.","vol":"8","page":239},{"text":"٧٢١٤ - إن الله يحب القلب الحزين (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٤٥/٤٤٥) .\n٧٢١٥ - إن الله يحب المؤمن إذا كان فقيرا متعففا (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٨٦، رقم ٤٤١) . وأخرجه أيضًا: ابن عدى (٦/١٦٤ ترجمة ١٦٥٠ محمد بن الفضل بن عطية) وقال: عامة حديثه لا يتابعه الثقات عليه. وأبو نعيم فى الحلية (٢/٢٨٢) .\nوللحديث أطراف أخرى منها: \"إن الله يحب عبده المؤمن\".\n٧٢١٦ - إن الله يحب المؤمن المتبذل الذى لا يبالى بما لبس (الديلمى، وابن النجار عن أبى هريرة)\nأخرجه الديلمى (١/١٥٥، رقم ٥٦٨) .\n٧٢١٧ - إن الله يحب المداومة على الإخاء القديم فداوموا عليه (الديلمى عن جابر)","vol":"8","page":240},{"text":"أخرجه الديلمى (١/١٥٤، رقم ٥٦٣) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٣٦٦) . وأورده الحافظ ابن حجر فى لسان الميزان (٣/٣٥٤، ترجمة ١٤٣٤عبد الله بن محمد بن سلام) وقال: منكر بمرة ما أظن سفيان حدث به قط، وقال أبو نعيم فى تاريخه: يكنى أبا بكر قال وكان شيخا فيه لين.\n٧٢١٨ - إن الله يحب المرأة الملقة البزعة مع زوجها الحصان مع غيره (الديلمى عن على)\nأخرجه الديلمى (١/٢/٢٤٩) كما فى السلسلة الضعيفة للشيخ الألبانى (٧/١٢٥، رقم ٣١٢٦) .\nومن غريب الحديث: \"الملقة\": التى تتملق زوجها بالكلام والمقصود أنها تكون معه لينة. \"البزعة\": أى الظريفة الجميلة. \"الحصان\": العفيفة.\n٧٢١٩ - إن الله يحب المُلَحِّين فى الدعاء (الحكيم، وابن عدى، وأبو الشيخ فى الثواب، والبيهقى فى شعب الإيمان، وابن عساكر، وابن صصرى فى أماليه وحسنه عن عائشة)","vol":"8","page":241},{"text":"ذكره الحكيم (٢/٢٨٢)، وابن عدى (٧/١٦٣، ترجمة ٢٠٦٨ يوسف بن السفر أبو الفيض)، والبيهقى فى شعب الإيمان (٢/٣٨، رقم ١١٠٨)، وابن عساكر (٣٢/٣٦٨)، وأخرجه أيضًا: العقيلى (٤/٤٥٢ترجمة، ٢٠٨١ يوسف بن السفر) وقال: يحدث بمناكير. والقضاعى (٢/١٤٥، رقم ١٠٦٩) . وأورده ابن أبى حاتم فى العلل (٢/١٩٩، رقم ٢٠٨٧) وقال قال أبى: هذا حديث منكر نرى أن بقية دلسه عن ضعيف عن الأوزاعى.\n٧٢٢٠ - إن الله يحب الناسك النظيف (الخطيب عن جابر وفيه عبد الله بن إبراهيم الغفارى)\nأخرجه الخطيب (١٠/١١، ترجمة ٥١٢٢) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧١١، رقم ١١٨٥) وقال: لا يصح عن رسول الله - ﷺ -.\n٧٢٢١ - إن الله يحب أن تؤتى رخصه كما يحب أن تؤتى عزائمه (الطبرانى عن ابن مسعود الطبرانى عن ابن عباس. البيهقى، وابن عساكر عن ابن عمر، قال المناوى: ورجالهما رجال الصحيح)","vol":"8","page":242},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/٨٤، رقم ١٠٠٣٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٨٩، رقم ٢٥٨١)، وأبو نعيم فى الحلية (٢/١٠١) . قال الهيثمى (٣/١٦٢): رواه الطبرانى فى الكبير، والأوسط، وفيه معمر بن عبد الله الأنصارى قال العقيلى: لا يتابع على رفع حديثه.\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٢٣، رقم ١١٨٨٠) . وأخرجه أيضًا: البزار كما فى كشف الأستار\n(١/٤٦٩، رقم ٩٩٠) قال المنذرى (٢/٨٨): إسناد حسن. وابن حبان (٢/٦٩، رقم ٣٥٤) . وقال الهيثمى (٣/١٦٢): رواه الطبرانى فى الكبير، والبزار، ورجال البزار ثقات، وكذلك رجال الطبرانى.\nحديث ابن عمر: أخرجه البيهقى (٣/١٤٠، رقم ٥١٩٩)، وابن عساكر (٤٣/٥٤٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٦٩، رقم ٩٨٩)، وابن حبان (٨/٣٣٣، رقم ٣٥٦٨) .\n٧٢٢٢ - إن الله يحب أن تؤتى رخصه كما يحب أن تترك معاصيه (الشيرازى فى الألقاب عن ابن عمر)","vol":"8","page":243},{"text":"أخرجه أيضًا: أحمد (٢/١٠٨، رقم ٥٨٦٦)، والبزار كما فى كشف الأستار (١/٤٦٩، رقم ٩٨٨)، والطبرانى فى الأوسط (٥/٢٧٥، رقم ٥٣٠٢)، قال الهيثمى (٣/١٦٢): رواه أحمد، ورجاله رجال الصحيح، والبزار والطبرانى فى الأوسط وإسناده حسن. والقضاعى (٢/١٥١، رقم ١٠٧٨) .\n٧٢٢٣ - إن الله يحب أن تعدلوا بين أولادكم (الطبرانى عن النعمان بن بشير)\nأخرجه أيضًا: الدارقطنى (٣/٤٢) .\n٧٢٢٤ - إن الله يحب أن تعدلوا بين أولادكم حتى فى القُبَلِ (ابن النجار عن النعمان بن بشير)\n٧٢٢٥ - إن الله يحب أن تُقْبَلَ رخصُه كما يُحب العبدُ مغفرةَ ربِّه (الطبرانى عن أبى الدرداء وواثلة وأبى أمامة وأنس)\nأخرجه الطبرانى فى الكبير (٨/١٥٣، رقم ٧٦٦١) . وأخرجه أيضًا: فى الأوسط (٥/١٥٥، رقم ٤٩٢٧) . قال الهيثمى (٣/١٦٣): فيه عبد الله بن يزيد ضعفه أحمد وغيره.","vol":"8","page":244},{"text":"٧٢٢٦ - إن الله يحب أن يُؤْخَذَ برخصه كما يحب أن يؤخذ بعزائمه إن الله بعثنى بالحنيفية السمحة دين إبراهيم (ابن عساكر عن على)\nأخرجه ابن عساكر (٥٤/٤١٤) .\n٧٢٢٧ - إن الله يحب أن يُؤْخَذَ برخصه كما يحب أن يؤخذ بعزائمه أى فرائضه (الطبرانى فى الأوسط عن عائشة وفيه عمر بن عبيد صاحب الخمر ضعيف) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٢٣٦ رقم ٦٢٨٢) قال الهيثمى (٣/١٦٣) فيه عمر بن عبيد صاحب الخمر وهو ضعيف.\n٧٢٢٨ - إن الله يحب أن يُحْمَدَ (الطبرانى عن الأسود بن سريع)\nأخرجه الطبرانى (١/٢٨٣، رقم ٨٢٥) . وأخرجه أيضًا: الضياء من طريق الطبرانى (٤/٢٥١، رقم ١٤٤٨) وقال: إسناده منقطع.\n٧٢٢٩ - إن الله يحب أن يرى ابن عشرين إذا كان شبه ابن الثمانين ويبغض ابن الستين إذا كان شبه ابن عشرين (الديلمى عن عثمان)\nأخرجه الديلمى (١/١٥٦، رقم ٥٧٣) .","vol":"8","page":245},{"text":"٧٢٣٠ - إن الله يحب أن يرى أثر نعمته على عبده (الترمذى - حسن - عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الترمذى (٥/١٢٣، رقم ٢٨١٩) وقال: حسن.\nوللحديث أطراف أخرى منها: \"كلوا واشربوا وتصدقوا\".\n٧٢٣١ - إن الله يحب أن يرى أثر نعمته على عبده ويبغض البؤس والتباؤس (سمويه عن أبى سعيد)\nأخرجه أيضًا: أبو يعلى (٢/٣٢٠، رقم ١٠٥٥) قال الهيثمى (٥/١٣٢): فيه عطية العوفى وهو ضعيف وقد وثق. والبيهقى فى شعب الإيمان (٥/١٦٣، رقم ٦٢٠١) .\n٧٢٣٢ - إن الله يحب أن يرى أثر نعمته على عبده ويكره البؤس والتباؤس ويحب الحيى الحليم العفيف المتعفف من عباده ويبغض الفاحش البذىء السائل الملحف (ابن صصرى فى أماليه عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣١١، رقم ٨٠٩٢)، وأبو بكر الإسماعيلى فى معجم شيوخه (٢/٥٩٤)، وأبو الشيخ فى طبقات المحدثين بأصبهان (٢/٣٠٤)، والبيهقى فى شعب الإيمان (٥/١٦٣، رقم ٦٢٠٢) .","vol":"8","page":246},{"text":"٧٢٣٣ - إن الله يحب أن يرى عبده تَعِبا فى طلب الحلال (الديلمى عن على)\nأخرجه الديلمى كما فى المداوى للشيخ الغمارى (٢/٣٦٣، رقم ٩١٣) . قال المناوى (٢/٢٩٣): قال الحافظ العراقى: فيه محمد بن سهل العطار قال الدارقطنى: يضع الحديث.\n٧٢٣٤ - إن الله يحب أن يعفو عن ذنب السرى (ابن أبى الدنيا فى ذم الغضب، وابن لال فى مكارم الأخلاق عن عائشة)\nأخرجه أيضًا: الديلمى (١/١٥٤، رقم ٥٦٤) . قال المناوى (٢/٢٩٤): فيه هانئ بن يحيى بن المتوكل قال الذهبى فى الضعفاء: جرحه ابن حبان ويزيد بن عياض قال النسائى وغيره: متروك.\nومن غريب الحديث: \"السرى\": الشريف.\n٧٢٣٥ - إن الله يحب أن يُقْرأَ القرآن كما أُنْزِلَ (أبو نصر السجزى فى الإبانة عن زيد بن ثابت)","vol":"8","page":247},{"text":"٧٢٣٦ - إن الله يحب ثلاثة ويبغض ثلاثة رجل غزا فى سبيل الله صابرًا محتسبا فقاتل حتى قتل ورجل كان له جار سوء يؤذيه فصبر على أذاه حتى يكفيه الله إياه بحياة أو موت ورجل سافر مع قوم فارتحلوا حتى إذا كانوا من آخر الليل وقع عليهم الكرى فنزلوا فضربوا برءوسهم ثم قام فتطهر وصلى رهبة لله ورغبة فيما عنده والثلاثة الذين يبغضهم الله البخيل المنان والمختال الفخور والتاجر الحلاف (الطيالسى، والطبرانى، والحاكم، والبيهقى، والضياء عن أبى ذر)\nأخرجه الطيالسى (ص ٦٣، رقم ٤٦٨)، والطبرانى (٢/١٥٢، رقم ١٦٣٧)، والحاكم (٢/٩٨، رقم ٢٤٤٦) وقال: صحيح على شرط مسلم. والبيهقى (٩/١٦٠، رقم ١٨٢٨٢) .","vol":"8","page":248},{"text":"٧٢٣٧ - إن الله يحب ثلاثة ويبغض ثلاثة يبغض الشيخ الزانى والفقير المختال والمتكبر البخيل ويحب ثلاثة رجل كان فى كتيبة فكر بجميعهم حتى قتل أو فتح الله عليه ورجل كان فى قوم فأدلجوا فنزلوا فى آخر الليل وكان النوم أحب إليهم مما يعدل به وقام يتلو آياتى ويتملقنى ورجل كان فى قوم فأتاهم رجل يسألهم لقرابة بينه وبينهم فبخلوا عنه وخلف بأعقابهم حيث لا يراه إلا الله ومن أعطاه (أحمد، وابن حبان، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٥٣، رقم ٢١٣٩٤)، وابن حبان (٨/١٣٦، رقم ٣٣٤٩)، وأخرجه أيضًا: الترمذى (٤/٦٩٨، رقم ٢٥٦٨)، والنسائى (٥/٨٤، رقم ٢٥٧٠)، وابن خزيمة (٤/١٠٤، رقم ٢٤٥٦) .\n٧٢٣٨ - إن الله يحب سمح البيع سمح الشراء سمح القضاء (الترمذى - غريب - والحاكم عن أبى هريرة)","vol":"8","page":249},{"text":"أخرجه الترمذى (٣/٦٠٩، رقم ١٣١٩) وقال: غريب. والحاكم (٢/٦٤، رقم ٢٣٣٨) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (١١/١١٢، رقم ٦٢٣٨) . قال الترمذى فى العلل الكبير (١/١٩٦، رقم ٣٤٩): سألت محمدا (يعنى الإمام البخارى) عن هذا الحديث فقال: هو حديث خطأ روى هذا الحديث إسماعيل ابن علية عن يونس عن سعيد المقبرى عن أبى هريرة قال محمد (يعنى الإمام البخارى): وكنت أفرح بهذا الحديث حتى روى بعضهم هذا الحديث عن يونس عمن حدث عن سعيد المقبرى عن أبى هريرة.\n٧٢٣٩ - إن الله يحب عبده المؤمن الفقير المتعفف أبا العيال (ابن ماجه، والطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن عمران بن حصين)\nأخرجه ابن ماجه (٢/١٣٨٠، رقم ٤١٢١)، قال البوصيرى (٤/٢١٦): هذا إسناد ضعيف القاسم بن مهران لم يثبت سماعه من عمران وموسى بن عبيدة الربذى ضعيف. وأخرجه الطبرانى (١٨/٢٤٢، رقم ٦٠٧) والبيهقى فى شعب الإيمان","vol":"8","page":250},{"text":"(٧/٣٤٠، رقم ١٠٥٠٩ مكرر) . وأخرجه أيضًا: الديلمى (١/١٥٦، رقم ٥٧١) .\n٧٢٤٠ - إن الله يحب كل قلب حزين (الخرائطى فى اعتلال القلوب، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه الخرائطى فى اعتلال القلوب (١/١٧، رقم ٧)، والطبرانى كما فى مجمع الزوائد (١٠/٣٠٩) قال الهيثمى: رواه البزار والطبرانى وإسنادهما حسن. والحاكم (٤/٣٥١، رقم ٧٨٨٤) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص قائلا: مع ضعف أبى بكر منقطع. وأبو نعيم فى الحلية (٦/٩٠)، والبيهقى فى شعب الإيمان (١/٥١٥، رقم ٨٩٢، ٨٩٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٥١، رقم ١٤٨٠) والقضاعى (٢/١٤٩، رقم ١٠٧٥) والديلمى (١/١٥٦، رقم ٥٧٢) .","vol":"8","page":251},{"text":"٧٢٤١ - إن الله يحب معالى الأخلاق ويكره سفسافها (ابن حبان فى روضة العقلاء، والطبرانى، والخرائطى فى مكارم الأخلاق، والحاكم، وابن عساكر، والضياء عن سهل بن سعد. الخرائطى عن طلحة بن عبيد الله بن كريز)\nحديث سهل بن سعد: أخرجه ابن حبان فى روضة العقلاء (ص ١٦) ط دار الفتح، والطبرانى (٦/١٨١، رقم ٥٩٢٨) قال الهيثمى (٨/١٨٨): رجاله ثقات. والخرائطى فى مكارم الأخلاق (ص ٢٧، رقم ٣)، والحاكم (١/١١١، رقم ١٥١)، وابن عساكر (٧/٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢١٠، رقم ٢٩٤٠)، والبيهقى فى شعب الإيمان (٦/٢٤١، رقم ٨٠١٢) .\nحديث طلحة بن عبيد الله بن كرز: أخرجه الخرائطى فى مكارم الأخلاق (ص ٢٧، رقم ٤) . وأخرجه أيضًا: البيهقى فى السنن الكبرى (١٠/١٩١، رقم ٢٠٥٦٩)، وفى شعب الإيمان (٦/٢٤١، بعد رقم ٨٠١٢) وقال: مرسل.","vol":"8","page":252},{"text":"٧٢٤٢ - إن الله يحب معالى الأمور وأشرافها ويكره سفسافها (الطبرانى، وابن عدى، والباوردى عن فاطمة بنت الحسين عن أبيها)\nأخرجه الطبرانى (٣/١٣١، رقم ٢٨٩٤) قال الهيثمى (٨/١٨٨): فيه خالد بن إلياس ضعفه أحمد وابن معين والبخارى والنسائى وبقية رجاله ثقات. وابن عدى (٣/٥، ترجمة ٥٧١ خالد بن إلياس بن صخر) وقال: أحاديثه كأنها غرائب وإفرادات عن من يحدث عنهم ومع ضعفه يكتب حديثه. وأخرجه أيضًا: القضاعى (٢/١٥٠، رقم ١٠٧٦) .\n٧٢٤٣ - إن الله يحب من أصحابى أربعة أخبرنى أنه يحبهم وأمرنى أن أحبهم على وأبو ذر وسلمان الفارسى والمقداد بن الأسود (أحمد، والترمذى - حسن غريب – وابن ماجه، والرويانى، والحاكم، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥١، رقم ٢٣٠١٨)، والترمذى (٥/٦٣٦، رقم ٣٧١٨) وقال: حسن. وابن ماجه (١/٥٣، رقم ١٤٩)، والرويانى (١/٧٢، رقم ٢٨)، والحاكم (٣/١٤١، رقم ٤٦٤٩) وقال: صحيح على شرط مسلم.","vol":"8","page":253},{"text":"٧٢٤٤ - إن الله يحب مَنْ يُحب التمرَ (الطبرانى، وابن عدى، والخطيب عن ابن عمرو)\nأخرجه الطبرانى (١٣/٦٩، رقم ١٦٩)، وابن عدى (٤/١٥١ ترجمة ٩٧٧ عبد الله بن لهيعة)، والخطيب (٣/١٦٦ ترجمة ١٢١٠ محمد بن فروخ البغدادى) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٥٨، رقم ١٦١) قال الهيثمى (٥/٤٠): رواه الطبرانى فى الكبير والأوسط وفيه إبراهيم بن أبى حية وهو متروك.\n٧٢٤٥ - إن الله يحدث من أمره ما يشاء وإن الله قد أحدث أن لا تكلموا فى الصلاة (الشافعى فى السنن، والطيالسى، وعبد الرزاق، وأحمد، وابن أبى شيبة، وأبو داود، والنسائى، والبيهقى عن ابن مسعود)\nأخرجه الشافعى (١/١٨٣)، والطيالسى (ص ٣٣، رقم ٢٤٥)، وعبد الرزاق (٢/٣٣٥، رقم ٣٥٩٤)، وأحمد","vol":"8","page":254},{"text":"(١/٤٣٥، رقم ٤١٤٥)، وابن أبى شيبة (١/٤١٨، رقم ٤٨٠٣)، وأبو داود (١/٢٤٣، رقم ٩٢٤)، والنسائى (٣/١٩، رقم ١٢٢١)، والبيهقى (٢/٢٤٨، رقم ٣١٦١) . وأخرجه أيضًا: الحميدى (١/٥٢، رقم ٩٤)، وابن حبان (٦/١٥، رقم ٢٢٤٣)، والطبرانى (١٠/١٠٩، رقم ١٠١٢٠) .\n٧٢٤٦ - إن الله يحشر المؤذنين يوم القيامة أطول الناس أعناقا بقولهم لا إله إلا الله (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١٠/٣٨٤) . قال المناوى (٢/٢٩٨): فيه عبد الرحمن الوقاص قال الذهبى ضعفه الأزدى.\n٧٢٤٧ - إن الله يحمد على الكيس ويلوم على العجز فإذا غلبك الشىء فقل حسبى الله ونعم الوكيل (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٤، رقم ٩٧) .\nوللحديث أطراف أخرى منها: \"إن الله يلوم على العجز\".\n٧٢٤٨ - إن الله يُخْرِجُ قوما من النار بعد ما لا يبقى منهم فيها إلا الوجوه فيدخلهم الجنة (عبد بن حميد عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٨٤، رقم ٩٠٥) .","vol":"8","page":255},{"text":"٧٢٤٩ - إن الله يخفض ويرفع ولكنى أرجو أن ألقى الله وليس لأحد عندى مظلمة (أحمد عن أبى هريرة أن رجلًا قال يا رسول الله سعر قال … فذكره)\nأخرجه أحمد (٢/٣٣٧، رقم ٨٤٢٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٣٦، رقم ٤٢٧) . قال الهيثمى\n(٤/٩٩): رجاله رجال الصحيح.\n٧٢٥٠ - إن الله يخفف على من يشاء من عباده طول يوم القيامة كوقت صلاة مكتوبة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٣٢٥، رقم ٣٦٢) . وأخرجه أيضًا: الديلمى (١/١٥٨، رقم ٥٨٤) . قال المناوى (٢/٢٩٩): فيه نعيم بن حماد وقد ضعف.\n٧٢٥١ - إن الله يدخل بالحجة الواحدة ثلاثة نفر الجنة: الميت والحاج عنه والْمُنَفِّذ لذلك (البيهقى وضعفه عن جابر)","vol":"8","page":256},{"text":"أخرجه البيهقى (٥/١٨٠، رقم ٩٦٣٦) وقال: فيه نجيح السندى مدنى ضعيف. وأخرجه أيضًا: ابن عدى (١/٣٤٢ ترجمة ١٧٢إسحاق بن بشر أبو يعقوب الكاهلى) وقال: إسحاق بن بشر الكاهلى قد روى غير هذه الأحاديث وهو فى عداد من يضع الحديث. وابن الجوزى فى الموضوعات (٢/٦٠٣، رقم ١١٧٣) .\n٧٢٥٢ - إن الله يدخل بالسهم الواحد ثلاثة نفر الجنة: صانعه يحتسب فى صنعته الخير والرامى به وَمُنْبِلَه وارموا واركبوا وأن ترموا أحب إلى من أن تركبوا ليس من اللهو إلا ثلاث تأديب الرجل فرسه وملاعبته أهله ورميه بقوسه ونبله ومن ترك الرمى بعد ما علمه رغبة عنه فإنها نعمة تركها (أبو داود، والنسائى عن عقبة بن عامر)\nأخرجه أبو داود (٣/١٣، رقم ٢٥١٣)، والنسائى (٦/٢٢٢، رقم ٣٥٧٨) . وأخرجه أيضًا: الحاكم (٢/١٠٤، رقم ٢٤٦٧) وقال: صحيح الإسناد. والبيهقى (١٠/١٣، رقم ١٩٥١٥) .\nومن غريب الحديث: \"منبله\": المنبل الذى يناول الرامى السهام أو النبال ليرمى بها.","vol":"8","page":257},{"text":"٧٢٥٣ - إن الله يدنو من خلقه فيغفر لمن استغفر إلا لبغى بفرجها والعشَّار (الطبرانى، وابن عدى، وابن عساكر عن عثمان بن أبى العاصى)\nأخرجه الطبرانى (٩/٥٤، رقم ٨٣٧١)، وابن عدى فى التراجم الساقطة من الكامل (١/١٠٣، ترجمة سلمة بن سليمان الموصلى الأزدى)، وابن عساكر (٥٠/٢٧٤) . قال الهيثمى (٣/٨٨): رواه أحمد والطبرانى فى الكبير والأوسط ورجال أحمد رجال الصحيح إلا أن فيه على بن زيد وفيه كلام وقد وثق. وقال فى (١٠/١٥٣): رواه أحمد والبزار بنحوه ورواه الطبرانى بنحو لفظ أحمد ورجالهما رجال الصحيح غير على بن زيد وقد وثق وفيه ضعف. وعزاه الحافظ ابن حجر فى الإصابة\n(٥/٦١٥) لابن عساكر، وضعف سنده.\nوللحديث أطراف أخرى منها: \"تفتح أبواب السماء نصف الليل\"، \"إن داود كان يوقظ أهله\"، \"إن فى الليل ساعة تفتح فيها أبواب السماء\"، \"خرج نبى الله داود\"، \"كان لداود من الليل ساعة\".","vol":"8","page":258},{"text":"٧٢٥٤ - إن الله يُدْنِى المؤمن فيضع عليه كنفه وستره من الناس ويقرره بذنوبه فيقول أتعرف ذنب كذا أتعرف ذنب كذا فيقول نعم أى رب حتى إذا قرره بذنوبه ورأى فى نفسه أنه قد هلك قال فإنى قد سترتها عليك فى الدنيا وأنا أغفرها لك اليوم ثم يعطى كتاب حسناته بيمينه وأما الكافر والمنافق فيقول الأشهاد هؤلاء الذين كذبوا على ربهم ألا لعنة الله على الظالمين (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه أحمد (٢/٧٤، رقم ٥٤٣٦)، والبخارى (٢/٨٦٢، رقم ٢٣٠٩)، ومسلم (٤/٢١٢٠، رقم ٢٧٦٨)، والنسائى فى الكبرى (٦/٣٦٤، رقم ١١٢٤٢)، وابن ماجه (١/٦٥، رقم ١٨٣) . وأخرجه أيضًا: ابن أبى شيبة (٧/٦٣، رقم ٣٤٢٢١)، وعبد بن حميد (ص ٢٦٦ رقم ٨٤٦)، وابن حبان (١٦/٣٥٣ رقم ٧٣٥٥) والطبرانى فى الأوسط (٤/١٨٠، رقم ٣٩١٥)، والديلمى (١/١٥٢، رقم ٥٥٣) .","vol":"8","page":259},{"text":"٧٢٥٥ - إن الله يرضى لكم ثلاثا فيرضى لكم أن تعبدوه ولا تشركوا به شيئا وأن تعتصموا بالله جميعا وأن لا تتفرقوا وأن تناصحوا من ولاه الله أمركم ويكره لكم قيل وقال وكثرة السؤال وإضاعة المال (أحمد، ومسلم، وابن جرير عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٧، رقم ٨٧٨٥)، ومسلم (٣/١٣٤٠، رقم ١٧١٥) . وأخرجه أيضًا: مالك (٢/٩٩٠، رقم ١٧٩٦)، والبخارى فى الأدب المفرد (١/١٥٨، رقم ٤٤٢)، وأبو عوانة (٤/١٦٥، رقم ٦٣٨٧)، وابن حبان (٨/١٨٢، رقم ٣٣٨٨)، والبيهقى فى شعب الإيمان (٦/٢٥، رقم ٧٣٩٩) .\n٧٢٥٦ - إن الله يرفع بهذا الكتاب أقواما ويضع به آخرين (أحمد، والدارمى، ومسلم، وابن ماجه، وأبو عوانة، وابن حبان عن عمر)\nأخرجه أحمد (١/٣٥، رقم ٢٣٢)، والدارمى (٢/٥٣٦، رقم ٣٣٦٥) ومسلم (١/٥٥٩، رقم ٨١٧)، وابن ماجه","vol":"8","page":260},{"text":"(١/٧٩، رقم ٢١٨)، وأبو عوانة (٢/٤٤٤، رقم ٣٧٦٢)، وابن حبان (٣/٤٩، رقم ٧٧٢) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٤٣٩، رقم ٢٠٩٤٤)، والبزار (١/٣٧١، رقم ٢٤٩)، والبيهقى (٣/٨٩، رقم ٤٩٠٤) .\n٧٢٥٧ - إن الله يزيد الكافر عذابا ببعض بكاء أهله عليه (النسائى عن عائشة)\nأخرجه النسائى (٤/١٨، رقم ١٨٥٧) .\n٧٢٥٨ - إن الله يستحيى أن يغفر لقوم وفيهم رجل ليس منهم إلا غفر له معهم (أبو الشيخ فى الثواب عن أبى سعيد)\n٧٢٥٩ - إن الله يستحيى من ذى الشيبة إذا كان مُسَدَّدا لَزُوما للسنة أن يسأله فلا يعطيه (ابن النجار عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٧٠، رقم ٥٢٨٦)، قال الهيثمى (١٠/١٤٩): فيه صالح بن راشد وثقه ابن حبان وفيه ضعف وبقية رجاله ثقات. وفى الشاميين (٢/٢٦٨، رقم ١٣١٦) .\n٧٢٦٠ - إن الله يستحيى من عبده إذا صلى فى جماعة ثم سأل حاجته أن ينصرف حتى يقضيها (ابن النجار عن أبى سعيد)","vol":"8","page":261},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٥٤) وقال: غريب.\n٧٢٦١ - إن الله يستحيى من عبده وأمته يشيبان فى الإسلام يعذبهما (ابن النجار عن أنس)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٧٦، رقم ١٠٨٤) .\n٧٢٦٢ - إن الله يسعر جهنم كل يوم فى نصف النهار ويخبتها فى يوم الجمعة (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٦٠، رقم ١٤٤) قال الهيثمى (٢/٢٢٨): فيه بشير بن عون قال ابن حبان روى مائة حديث كلها موضوعة.\nومن غريب الحديث: \"يسعر\": يوقد. \"ويخبتها\": يُسْكِن لهيبها، ويخمدها.\n٧٢٦٣ - إن الله يضحك إلى رجلين إلى القوم إذا صفوا فى الصلاة والرجل قائم فى ظلمة بيته يقول عبدى قام إلىَّ لا يرائى بعمله غيرى (ابن النجار عن أبى سعيد)\n٧٢٦٤ - إن الله يضحك إلى رجلين إلى القوم إذا صفوا فى الصلاة والرجل قائم فى ظلمة بيته يقول عبدى قائم فى لا يرائى بعمله غيرى (ابن النجار عن أبى سعيد)","vol":"8","page":262},{"text":"٧٢٦٥ - إن الله يطلع على عباده فى ليلة النصف من شعبان فيغفر للمستغفرين ويرحم المسترحمين ويؤخر أهل الحقد كما هم (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٨٢، رقم ٣٨٣٥) قال المنذرى (٢/٧٤): رواه البيهقى من طريق العلاء بن الحارث عنها، وقال: هذا مرسل جيد يعنى أن العلاء لم يسمع من عائشة.\n٧٢٦٦ - إن الله يطلع على عباده ليلة النصف من شعبان فيغفر للمؤمنين ويملى للكافرين ويدع أهل الحقد بحقدهم حتى يدعوه (الطبرانى عن أبى ثعلبة)\nأخرجه الطبرانى (٢٢/٢٢٤، رقم ٥٩٣) قال الهيثمى (٨/٦٥): فيه الأحوص بن حكيم وهو ضعيف. وأخرجه أيضًا: الدارقطنى فى العلل (٦/٣٢٣، رقم ١١٦٩) وقال: حديث مضطرب غير ثابت. وابن الجوزى فى العلل المتناهية (٢/٥٦٠،\nرقم ٩٢٠) وقال: لا يصح، قال أحمد بن حنبل: الأحوص لا يُرْوَى حديثه، وقال يحيى: ليس بشىء.","vol":"8","page":263},{"text":"٧٢٦٧ - إن الله يطلع فى العيدين إلى الأرض فابرزوا من المنازل تلحقْكُم الرحمةُ (ابن عساكر، والرافعى عن أنس)\nأخرجه ابن عساكر (٥٥/١٦١)، والرافعى (١/٢٨٤) . قال المناوى (٢/٣٠٣): فيه ضعف.\n٧٢٦٨ - إن الله يعافى الأميين يوم القيامة ما لا يعافى العلماء (أبو نعيم فى الحلية، والضياء عن أنس. قال أحمد: حديث منكر)\nأخرجه أبو نعيم فى الحلية من طريق عبد الله بن أحمد عن أبيه (٢/٣٣١) وقال: غريب. وذكره فى (٩/٢٢٢) وقال: غريب من حديث ثابت تفرد به سيار عن جعفر. قال عبد الله: قال أبى هذا حديث منكر وما حدثنى به إلا مرة. والضياء من طريق أبى نعيم (٤/٤٢٨، رقم ١٦٠٩) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية من هذا الطريق أيضًا (١/١٤٠، رقم ٢٠٤) .\n٧٢٦٩ - إن الله يعجب من سائل يسأل غير الجنة ومن معطٍ يعُطى لغير الله ومن متعوِّذ يتعوذ من غير النار (الخطيب عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الخطيب (٩/٢٦٧) .","vol":"8","page":264},{"text":"٧٢٧٠ - إن الله يعذب المصورين بما صوروا (الشيرازى فى الألقاب، والخطيب عن ابن عباس)\nأخرجه الخطيب (٤/٢٢٣) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٥٠٣، رقم ٩٧٨٥)، وابن حبان (١٣/١٥٧، رقم ٥٨٤٦) .\n٧٢٧١ - إن الله يعذِّب الموحدين فى جهنم بقدر نقصان إيمانهم ثم يردهم إلى الجنة خلودًا دائما بإيمانهم (أبو نعيم فى الحلية، وابن عساكر عن أنس وضعف)\nأخرجه أبو نعيم فى الحلية (٨/٥٤)، وابن عساكر (٣٥/٣٦٦) .\n٧٢٧٢ - إن الله يعذب يوم القيامة الذين يعذبون الناس فى الدنيا (أحمد، ومسلم، والنسائى، والطبرانى عن ابن حكيم بن حزام. أحمد، والبيهقى فى شعب الإيمان، وابن عساكر عن عياض بن غنم)","vol":"8","page":265},{"text":"حديث هشام بن حكيم بن حزام: أخرجه أحمد (٣/٤٠٣، رقم ١٥٣٦٦) قال المناوى (٢/٣٠٤): قال زين الحفاظ العراقى: إسناده صحيح. ومسلم (٤/٢٠١٨ رقم ٢٦١٣) والنسائى فى الكبرى (٥/٢٣٦ رقم ٨٧٧١) والطبرانى (٢٢/١٧٠، رقم ٤٣٧) . وأخرجه أيضًا: أبو داود (٣/١٦٩، رقم ٣٠٤٥) .\nحديث عياض بن غنم: أخرجه أحمد (٣/٤٠٤، رقم ١٥٣٧٠)، والبيهقى فى شعب الإيمان (٤/٣٤٨، رقم ٥٣٥٥) وابن عساكر (٤٧/٢٦٥) .\n٧٢٧٣ - إن الله يعرض على عبده فى كل يوم نصيحة فإن هو قبلها سعد وإن تركها شقى فإن الله باسط يده بالليل لمسىء النهار ليتوب فإن تاب تاب الله عليه وباسط يده بالنهار لمسىء الليل فإن تاب تاب الله عليه وإن الحق ثقيل كثقله يوم القيامة وإن الباطل خفيف كخفته يوم القيامة وإن الجنة محظور عليها بالمكاره وإن النار محظور عليها بالشهوات (ابن عساكر، وابن شاهين عن ابن جريج عن الزهرى مرسلًا. الطبرانى فى الأوسط عن ابن جريج عن عطاء عن جابر)","vol":"8","page":266},{"text":"حديث ابن جريج عن الزهرى مرسلًا: أخرجه ابن عساكر (١٦/٣٧٢) .\nحديث ابن جريج عن عطاء عن جابر: أخرجه الطبرانى فى الأوسط (٧/٣٦٠، رقم ٧٧٣١) قال الهيثمى (٨/١٣٣): فيه يوسف بن يعقوب أبو عمران ذكر الذهبى هذا الحديث فى ترجمته ولم ينقل تضعيفه عن أحد.\n٧٢٧٤ - إن الله يعطى الدنيا على نية الآخرة وأبى أن يعطى الآخرة على نية الدنيا (ابن المبارك، والديلمى، وابن النجار عن أنس)\nأخرجه ابن المبارك (١/١٩٣، رقم ٥٤٩)، والديلمى (١/١٥١، رقم ٥٤٦) . وأخرجه أيضًا: أبو يعلى كما فى المطالب العالية (١٣/١٦٠، رقم ٣١٣٨)، والقضاعى (٢/١٦٤، رقم ١١٠٨) .\nومن غريب الحديث: \"أبى\": امتنع أشد امتناع.\n٧٢٧٥ - إن الله يعطى عبده بالحسنة الواحدة ألفى ألف حسنة (أحمد عن أبى هريرة) [المناوى]","vol":"8","page":267},{"text":"أخرجه أحمد (٢/٥٢١، رقم ١٠٧٧٠) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٨٦، رقم ٣٢٥٩) قال الهيثمى (١٠/١٤٥): رواه أحمد بإسنادين والبزار بنحوه، وأحد إسنادى أحمد جيد.\n٧٢٧٦ - إن الله يعلم أن أحدكما كاذب فهل منكما تائب قاله للمتلاعنين (البخارى، ومسلم عن ابن عمر. البخارى عن ابن عباس)\nحديث ابن عمر: أخرجه البخارى (٥/٢٠٣٥، رقم ٥٠٠٥)، ومسلم (٢/١١٣٢، رقم ١٤٩٣) . وأخرجه أيضًا: البيهقى (٧/٤٠١، رقم ١٥١٠٢) .\nحديث ابن عباس: أخرجه البخارى (٤/١٧٧٢، رقم ٤٤٧٠) . وأخرجه أيضًا: الطيالسى (ص ٣٤٧، رقم ٢٦٦٧) والترمذى (٥/٣٣١، رقم ٣١٧٩) وقال: حسن غريب. والبيهقى (٧/٣٩٣، رقم ١٥٠٦٨) .\n٧٢٧٧ - إن الله يغار وإن المؤمن يغار وغيرة الله أن يأتى المؤمن ما حرم الله عليه (أحمد، والبخارى، ومسلم، والترمذى عن أبى هريرة)","vol":"8","page":268},{"text":"أخرجه أحمد (٢/٥٣٩، رقم ١٠٩٦٣)، والبخارى (٥/٢٠٠٢، رقم ٤٩٢٥)، ومسلم (٤/٢١١٤، رقم ٢٧٦١)، والترمذى (٣/٤٧١، رقم ١١٦٨) وقال: حسن غريب. وأخرجه أيضًا: ابن حبان (١/٥٢٨، رقم ٢٩٣)، وأبو يعلى\n(١٠/٣٩٥، رقم ٥٩٩٨) .\n٧٢٧٨ - إن الله يغضب إذا مدح الفاسق فى الأرض (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٣٠، رقم ٤٨٨٥) قال العجلونى (٢/٣٢٥): سنده ضعيف.\n٧٢٧٩ - إن الله يغضب على من لا يسأله ولا يفعل ذلك أحد غيره (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٥٠، رقم ٥٤٢) .\n٧٢٨٠ - إن الله يغفر فى أول ليلة من شهر رمضان لكل أهل هذه القبلة (أبو يعلى، وابن خزيمة، والضياء عن أنس)","vol":"8","page":269},{"text":"أخرجه أبو يعلى كما فى المطالب العالية (٦/٣٧، رقم ١٠٠٨)، وإتحاف الخيرة (٣/٤٠٣، رقم ٢٩٦٤)، وابن خزيمة (٣/١٨٩، رقم ١٨٨٥)، والضياء (٦/١١٨، رقم ٢١١٣) . وأخرجه أيضًا: العقيلى (٣/٢٦٥، ترجمة ١٢٧٢ عمرو بن حمزة القيسى)، والطبرانى فى الأوسط (٥/١٥٨، رقم ٤٩٣٥) قال الهيثمى (٣/١٤٣): فيه خلف أبو الربيع ولم أجد له راويًا غير عمرو بن حمزة كما ذكر ابن أبى حاتم.\n٧٢٨١ - إن الله يغفر فى ليلة النصف من شعبان لجميع أهل الأرض إلا لمشرك أو لمشاحن (البيهقى فى شعب الإيمان عن أبى موسى)\nالذى فى شعب الإيمان للبيهقى (٣/٣٧٩، ٣٨٢٥) عن يحيى بن أبى كثير مرسلًا بنحوه. وقال: لهذا الحديث شواهد من حديث عائشة وأبى بكر الصديق، وأبى موسى الأشعرى.","vol":"8","page":270},{"text":"والحديث أصله عند الترمذى وابن ماجه وغيرهما بأطراف منها: \"إن الله ليطلع فى ليلة النصف من شعبان\"، \"إن الله يطلع على عباده\"، \"إن الله ينزل ليلة النصف من شعبان إلى سماء الدنيا فيغفر لأكثر من عدد شعر غنم كلب\"، \"يا عائشة أكنت تخافين أن يحيف الله عليك ورسوله\"، \"يطلع الله إلى خلقه\"، \"ينزل الله إلى السماء الدنيا ليلة النصف من شعبان فيغفر\".\n٧٢٨٢ - إن الله يغفر لعبده ما لم يقع الحجاب قيل وما وقوع الحجاب قال تخرج النفس وهى مشركة (أحمد، والبخارى فى التاريخ، وأبو يعلى، وابن حبان، والبغوى فى الجعديات، والحاكم، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٧٤، رقم ٢١٥٦٢)، والبخارى فى التاريخ الكبير (٢/٢١)، وأبو يعلى كما فى إتحاف الخيرة\n(١/١٩٥، رقم ٢٦٧)، وابن حبان (٢/٣٩٣، رقم ٦٢٦)، والبغوى فى الجعديات (١/٤٨٩، رقم ٣٤٠٢)، والحاكم","vol":"8","page":271},{"text":"(٤/٢٨٦، رقم ٧٦٦٠) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٩/٤٤٣، رقم ٤٠٥٥) . قال الهيثمى (١٠/١٩٨): رواه أحمد والبزار، وفيه عبد الرحمن بن ثابت بن ثوبان وقد وثقه جماعة وضعفه آخرون وبقية رجالهما ثقات وأحد إسنادى البزار فيه إبراهيم بن هانئ وهو ضعيف.\n\n٧٢٨٣ - إن الله يغفر ليلة النصف من شعبان للمسلمين ويملى للكافرين ويدع أهل الحقد بحقدهم (ابن قانع عن أبى ثعلبة الخشنى)\nأخرجه ابن قانع (١/١٦٠) .\nوللحديث أطراف أخرى: \"إذا كان ليلة النصف من شعبان\"، \"إن الله ليطلع فى ليلة النصف من شعبان\"، \"إن الله ليطلع فى ليلة النصف من شعبان\".\n٧٢٨٤ - إن الله يفتح أبواب سماء الدنيا ثم يبسط يده ألا عبد يسألنى فأعطيه فلا يزال كذلك حتى يسطع الفجر (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٥٥/٢٣٧) . وأخرجه أيضًا: أحمد (١/٤٤٦، رقم ٤٢٦٨) .\n٧٢٨٥ - إن الله يقبل توبة العبد قبل أن يموت بضحوة (أحمد عن رجل)","vol":"8","page":272},{"text":"هذا الطرف والطرفان التاليان حديث واحد. أخرجه أحمد (٣/٤٢٥، رقم ١٥٥٣٨) قال الهيثمى (١٠/١٩٧): رجاله رجال الصحيح غير عبد الرحمن وهو ثقة.\n٧٢٨٦ - إن الله يقبل توبة العبد قبل أن يموت بنصف يوم (أحمد عن رجل)\nانظر طرف إن الله يقبل توبة العبد قبل أن يموت بضحوة.\n٧٢٨٧ - إن الله يقبل توبة العبد قبل أن يموت بيوم (أحمد عن رجل)\nانظر طرف إن الله يقبل توبة العبد قبل أن يموت بضحوة.\n٧٢٨٨ - إن الله يقبل توبة العبد ما لم يُغَرْغِرْ (ابن زنجويه، وأحمد، والترمذى - حسن غريب - وابن ماجه، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر. ابن جرير عن عبادة وعن أبى أيوب بشير بن كعب. ابن زنجويه، وابن جرير عن الحسن بلاغًا)","vol":"8","page":273},{"text":"حديث ابن عمر: أخرجه أحمد (٢/١٥٣، رقم ٦٤٠٨)، والترمذى (٥/٥٤٧، رقم ٣٥٣٧) وقال: حسن غريب. وابن ماجه (٢/١٤٢٠، رقم ٤٢٥٣)، وابن حبان (٢/٣٩٤، رقم ٦٢٨)، والحاكم (٤/٢٨٦، رقم ٧٦٥٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٣٩٥، رقم ٧٠٦٣) . وأخرجه أيضًا: عبد بن حميد (ص ٢٦٧، رقم ٨٤٧)، وأبو يعلى (١٠/٨١، رقم ٥٧١٧)، والبغوى فى الجعديات (١/٤٨٩، رقم ٣٤٠٤) .\nحديث عبادة بن الصامت: أخرجه ابن جرير فى تفسيره (٤/٣٠٢) .\nحديث أبى أيوب بشير بن كعب: أخرجه ابن جرير فى تفسيره (٤/٣٠٢) .\nحديث الحسن: أخرجه ابن جرير فى تفسيره (٤/٣٠٢) بلاغًا.\nومن غريب الحديث: \"يغرغر\": من الغرغرة أى ما لم تبلغ الروح الحلقوم.\n٧٢٨٩ - إن الله يقبل توبة العبد ما لم يُغَرْغِرْ بنفسه (أحمد عن رجل)\nانظر طرف إن الله يقبل توبة العبد قبل أن يموت بضحوة.","vol":"8","page":274},{"text":"٧٢٩٠ - إن الله يقول ابن آدم صلِّ لى أربع ركعات من أول النهار أكفك آخره (أحمد عن أبى مرة الطائفى) [المناوى]\nأخرجه أحمد (٥/٢٨٧، رقم ٢٢٥٢٦) قال الهيثمى (٢/٢٣٦): رجاله رجال الصحيح.\n٧٢٩١ - إن الله يقول أحب عبادة عبدى إلىَّ النصيحة (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (٥٣/٨٦) .\n٧٢٩٢ - إن الله يقول إذا أخذت كريمتى عبدى فى الدنيا لم يكن له جزاء عندى إلا الجنة (الترمذى - حسن صحيح غريب - عن أنس)\nأخرجه الترمذى (٤/٦٠٢، رقم ٢٤٠٠) وقال: حسن غريب.\nومن غريب الحديث: \"كريمتى عبدى\": عينيه.\n٧٢٩٣ - إن الله يقول إن الصوم لى وأنا أَجْزِى به إن للصائم فرحتين إذا أفطر فرح وإذا لقى الله فجزاه فرح والذى نفس محمد بيده لَخُلُوفُ فم الصائم أطيب عند الله من ريح المسك (أحمد، وعبد بن حميد، ومسلم، والنسائى، وابن خزيمة عن أبى هريرة وأبى سعيد معًا. النسائى عن على. النسائى عن ابن مسعود)","vol":"8","page":275},{"text":"حديث أبى هريرة وأبى مسعود: أخرجه أحمد (٢/٢٣٢، رقم ٧١٧٤)، وعبد بن حميد (ص ٢٨٨، رقم ٩٢١)، ومسلم (٢/٨٠٧ رقم ١١٥١)، والنسائى (٤/١٦٢ رقم ٢٢١٣ عن أبى سعيد، ٢٢١٤ عن أبى هريرة) وابن خزيمة (٣/١٩٨، رقم ١٩٠٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٧٢، رقم ٨٨٩٣) .\nحديث على: أخرجه النسائى (٤/١٥٩، رقم ٢٢١١) .\nحديث ابن مسعود: أخرجه النسائى (٤/١٦١، رقم ٢٢١٢) .\nومن غريب الحديث: \"لخلوف\": تغير رائحه الفم لخلو المعدة من الطعام.\n٧٢٩٤ - إن الله يقول إن العز إزارى والكبر ردائى فمن نازعنى فيهما عذبته (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٣/٣٥٢، رقم ٣٣٨٠) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٠٧، رقم ٣٣١) . قال الهيثمى (١/٩٩): فيه عبد الله بن الزبير والد أبى أحمد الزبيرى ضعفه أبو زرعة وغيره.","vol":"8","page":276},{"text":"٧٢٩٥ - إن الله يقول إن عبدًا أصححت له جسمه وأوسعت عليه فى الرزق فأتى عليه خمس حجج لا يأتى إلىَّ فيهن لمحروم (أبو يعلى عن خباب. [أبو يعلى عن أبى هريرة])\nحديث خباب: أخرجه أبو يعلى كما فى المطالب العالية (٦/٢٩٠، رقم ١١٤٠)، وإتحاف الخيرة (٤/٩، رقم ٣١٨٨) وقال البوصيرى: بسند فيه راو لم يسم والراوى عنه ضعيف.\nحديث أبى هريرة: أخرجه أبو يعلى (٢/٣٠٤، رقم ١٠٣١) .\n٧٢٩٦ - إن الله يقول إن عبدًا أصححت له جسمه ووسعت عليه فى معيشته تمضى عليه خمسة أعوام لا يفد إلىَّ لمحروم (أبو يعلى، والسراج، والبيهقى، وابن حبان، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٠٤، رقم ١٠٣١)، والبيهقى (٥/٢٦٢، رقم ١٠١٧٢)، وابن حبان (٩/١٦، رقم ٣٧٠٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٥٥، رقم ٤٨٦) قال الهيثمى (٣/٢٠٦): رواه الطبرانى فى الأوسط، وأبو يعلى ورجال الجميع رجال الصحيح. والخطيب (٨/٣١٨) .","vol":"8","page":277},{"text":"٧٢٩٧ - إن الله يقول إن عبدى المؤمن عندى بمنزلة كل خير يحمدنى وأنا أنزع نفسه من بين جنبيه (أحمد، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣٤١، رقم ٨٤٧٣) قال الهيثمى (١٠/٩٦): رجاله رجال الصحيح. والبيهقى فى شعب الإيمان\n(٤/١١٨، رقم ٤٤٩٤) .\n٧٢٩٨ - إن الله يقول إن عبدى كل عبدى الذى يَذْكُرُنِى وهو مُلَاقٍ قِرْنَهُ يعنى عند القتال (ابن سعد، والترمذى - وضعفه - والطبرانى، والبيهقى فى شعب الإيمان عن عُمَارَةَ بن زَعْكَرَةَ)","vol":"8","page":278},{"text":"أخرجه ابن سعد (٧/٤٣٢)، والترمذى (٥/٥٧٠، رقم ٣٥٨٠) وقال: غريب لا نعرفه إلا من هذا الوجه ليس إسناده بالقوى ولا لِعُمَارَةَ بن زَعْكَرَةَ عن النبى - ﷺ - إلا هذا الحديث الواحد. والبيهقى فى شعب الإيمان (١/٤٠٨، رقم ٥٥٧) . وأخرجه أيضًا: الديلمى (٥/٢٤٦، رقم ٨٠٩٠) . قال المناوى (٢/٣١٠) قال ابن حجر: حسن غريب، وقول الترمذى ليس إسناده بقوى يريد ضعف عفير لكن وجدت له شاهدًا قويّا مع إرساله أخرجه البغوى فلذلك حسنته، وقول الترمذى غريب أراد غرابته من جهة تفرد عفير بوصله، وإلا فقد وجد من وجه آخر.\n٧٢٩٩ - إن الله يقول أنا أرجف الأرض بعبادى فى خير ليالى فمن قبضت فيها من المؤمنين كانت له رحمة وكانت آجالهم التى كتبت عليهم ومن قبضت من الكفار كانت عذابا لهم وكانت آجالهم التى كتبت عليهم (نعيم بن حماد فى الفتن عن عروة بن رويم مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (٢/٦١٠، بعد رقم ١٦٩١) .","vol":"8","page":279},{"text":"٧٣٠٠ - إن الله يقول أنا الله لا إله إلا أنا مالك الملك وملك الملوك قلوب الملوك فى يدى وإن العباد إذا أطاعونى حولت قلوب ملوكهم عليهم بالرأفة والرحمة وإن العباد إذا عصونى حولت قلوبهم عليهم بالسخط والنقمة فساموهم سوء العذاب فلا تشغلوا أنفسكم بالدعاء على الملوك ولكن اشغلوا أنفسكم بالذكر والتضرع أكفكم ملوككم (الطبرانى فى الأوسط عن أبى الدرداء) [المناوى]\nأخرجه الطبرانى فى الأوسط (٩/٩، رقم ٨٩٦٢) قال الهيثمى (٥/٢٤٩): فيه إبراهيم بن راشد وهو متروك. وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٨٨)، والدارقطنى فى العلل (٦/٢٠٥، رقم ١٠٧٣) وقال: وهب بن راشد ضعيف جدًّا متروك ولا يصح هذا الحديث مرفوعًا.\n٧٣٠١ - إن الله يقول أنا ثالث الشريكين ما لم يَخُنْ أحدهما صاحبه فإذا خَانَهُ خرجت من بينهما (أبو داود، والحاكم، والبيهقى عن أبى هريرة)","vol":"8","page":280},{"text":"أخرجه أبو داود (٣/٢٥٦ رقم ٣٣٨٣)، والحاكم (٢/٦٠، رقم ٢٣٢٢) وقال: صحيح الإسناد. والبيهقى (٦/٧٨، رقم ١١٢٠٦) . وأخرجه أيضًا: الدارقطنى (٣/٣٥)، والخطييب (٤/٣١٦) .\nومن غريب الحديث: \"خرجت من بينهما\": نزعت البركة من مالهما.\n٧٣٠٢ - إن الله يقول أنا خير شريك فمن أشرك معى شيئا فهو لشريكى (البغوى، والدارقطنى، وابن عساكر، والضياء عن الضحاك بن قيس الفهرى)\nأخرجه البغوى (٣/٣٩٠ رقم ١٣٢٥)، والدارقطنى (١/٥١)، وابن عساكر (٢٤/٢٨١)، والضياء (٨/٩٠ رقم ٩٢) .\n٧٣٠٣ - إن الله يقول أنا خير شريك فمن أشرك معى شيئًا فهو لشريكى يا أيها الناس أخلصوا أعمالكم لله فإن الله لا يقبل من الأعمال إلا ما خلص له ولا تقولوا هذا لله وللرحم فإنه للرحم وليس لله منه شىء (الخطيب فى المتفق والمفترق عن الضحاك بن قيس)\nأخرجه أيضًا: ابن قانع (٢/٣٢) .","vol":"8","page":281},{"text":"٧٣٠٤ - إن الله يقول أنا خير قسيم لمن أشرك بى من أشرك بى شيئا فإن عمله قليله وكثيره لشريكه الذى أشرك به أنا عنه غنى (الطبرانى، وابن حبان، وابن مردويه، وأبو نعيم فى الحلية عن شداد بن أوس وضعف)\nأخرجه أبو نعيم فى الحلية (١/٢٦٩) . وأخرجه أيضًا: الطيالسى (ص ١٥٢، رقم ١١٢٠)، وأحمد (٤/١٢٥، رقم ١٧١٨٠) قال الهيثمى (١٠/٢٢١): فيه شهر بن حوشب وثقه أحمد وغيره وضعفه غير واحد، وبقية رجاله ثقات.\n٧٣٠٥ - إن الله يقول أنا عند ظن عبدى فى إن خيرًا فخير وإن شرًّا فشر (الطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن واثلة)\nأخرجه الطبرانى (٢٢/٨٩، رقم ٢١٥)، وأبو نعيم فى الحلية (٩/٣٠٦)، وابن عساكر (٦٥/١١٤) . وأخرجه أيضًا: أحمد (٣/٤٩١، رقم ١٦٠٥٩)، والطبرانى فى الأوسط (١/١٢٦، رقم ٤٠١) .","vol":"8","page":282},{"text":"٧٣٠٦ - إن الله يقول أنا مع عبدى ما ذكرنى وتحركتْ بى شفتاه (أحمد، والحاكم، وابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة. ابن النجار عن أبى الدرداء)\nحديث أبى هريرة: أخرجه أحمد (٢/٥٤٠، رقم ١٠٩٨٩)، وابن ماجه (٢/١٢٤٦، رقم ٣٧٩٢)، قال البوصيرى\n(٤/١٢٧): هذا إسناد حسن. والبيهقى فى شعب الإيمان (١/٣٩١ رقم ٥٠٩) . وأخرجه أيضًا: ابن حبان (٣/٩٧ رقم ٨١٥)\nحديث أبى الدرداء: أخرجه أيضًا: الحاكم (١/٦٧٣، رقم ١٨٢٤) وقال: صحيح الإسناد.\n٧٣٠٧ - إن الله يقول أنتقم ممن أبغض بمن أبغض ثم أُصَيِّرُ كلا إلى النار (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٣٤٦، رقم ٣٣٥٨) قال الهيثمى (٧/٢٨٩): فيه أحمد بن بكر البالسى وهو ضعيف.","vol":"8","page":283},{"text":"٧٣٠٨ - إن الله يقول إنى لأهم بأهل الأرض عذابًا فإذا نظرت إلى عُمَّار بيوتى والمتحابين فىَّ والمستغفرين بالأسحار صرفت عذابى عنهم (أبو الشيخ، والبيهقى فى شعب الإيمان، وابن النجار عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٠٠، رقم ٩٠٥١) . قال المناوى (٢/٣١٤): فيه صالح المرى، أورده الذهبى فى الضعفاء والمتروكين، وقال: قال النسائى وغيره: متروك.\n٧٣٠٩ - إن الله يقول إنى لست على كل كلام الحكيم أقبل ولكن أقبل على همه وهواه فإن كان همه وهواه فيما يحب الله ويرضى جعلت صمته حمدا لله ووقارًا وإن لم يتكلم (حمزة السهمى فى معجمه، وابن النجار عن المهاجر بن حبيب)\nأخرجه ابن النجار فى ذيل تاريخ بغداد (١/٢٦٩) . وأخرجه أيضًا: الدارمى (١/٩١، رقم ٢٥٢) . قال المناوى\n(٢/٣١٤): ابن النجار فى التاريخ عن المهاجر بن حبيب لم أره فى الصحابة فى أسد الغابة ولا فى التجريد.\nومن غريب الحديث: \"أقبل\": أثيب. \"همه\": عزمه ونيته.","vol":"8","page":284},{"text":"٧٣١٠ - إن الله يقول ثلاث خلال غيبتهن عن عبادى لو رآهن رجل ما عمل سوءًا أبدًا لو كشفت غطائى فرآنى حتى يستيقن ويعلم كيف أفعل بخلقى إذا أمتهم وقبضت السموات بيدى ثم قبضت الأرض ثم الأرضين ثم قلت أنا الملك من ذا الذى له الملك دونى ثم أريهم الجنة وما أعددت لهم فيها من كل خير فيستيقنونها وأريهم النار وما أعددت لهم فيها من كل شر فيستيقنونها ولكن عمدا غيبت ذلك عنهم لأعلم كيف يعملون وقد بينته لهم (الطبرانى، وأبو الشيخ فى العظمة عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٤، رقم ٣٤٤٧)، وأبو الشيخ فى العظمة (١/٣٥١، رقم ٧٩) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٤٤٥، رقم ١٦٧٠) .\n٧٣١١ - إن الله يقول كل يوم أنا ربكم العزيز فمن أراد عز الدارين فليطع العزيز (الديلمى، والخطيب، وابن عساكر، والرافعى عن أنس، وأورده ابن الجوزى فى الموضوعات)","vol":"8","page":285},{"text":"أخرجه الديلمى (٥/٢٥٣، رقم ٨١٠٥)، والخطيب (٨/١٧١)، وابن عساكر (١٢/٧)، والرافعى (٢/٨٦)، وابن الجوزى فى الموضوعات (١/١٧٢ رقم ٢٥٥) وقال: هذا من تلصص سعيد بن هبيرة، قال ابن عدى: كان يحدث بالموضوعات.\n٧٣١٢ - إن الله يقول لا إله إلا أنا خلقت الخير وقدرته فطوبى لمن خلقته للخير وخلقت الخير له وأجريت الخير على يديه أنا الله لا إله إلا أنا خلقت الشر وقدرته فويل لمن خلقته للشر وخلقت الشر له وأجريت الشر على يديه (ابن النجار عن أبى أمامة)\nأخرجه أيضًا: البيهقى فى الاعتقاد (١/١٤٥)، والرافعى (٤/٨٩) .","vol":"8","page":286},{"text":"٧٣١٣ - إن الله يقول لأهل الجنة يا أهل الجنة فيقولون لبيك ربنا وَسَعْدَيْكَ فيقول هل رضيتم فيقولون وما لنا لا نرضى وقد أعطيتنا ما لم تُعط أحدًا من خلقك فيقول ألا أُعْطِيكُمْ أفضل من ذلك فيقولون يا رب وأى شىء أفضل من ذلك فيقول أُحِلُّ لكم رضوانى فلا أَسْخَطُ عليكم بعده أبدًا (أحمد، والبخارى، ومسلم، والترمذى، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٨٨، رقم ١١٨٥٣)، والبخارى (٥/٢٣٩٨، رقم ٦١٨٣)، ومسلم (٤/٢١٧٦، رقم ٢٨٢٩)، والترمذى (٤/٦٨٩، رقم ٢٥٥٥) وقال: حسن صحيح. وابن حبان (١٦/٤٧٠، رقم ٧٤٤٠) .\n٧٣١٤ - إن الله يقول لأهون أهل النار عذابًا لو أن لك ما فى الأرض من شىء كنت تفتدى به قال نعم قال فقد سألتك ما هو أهون من هذا وأنت فى صلب آدم أن لا تشرك بى فأبيت إلا الشرك (البخارى، ومسلم عن أنس)\nأخرجه البخارى (٣/١٢١٣، رقم ٣١٥٦)، ومسلم (٤/٢١٦٠، رقم ٢٨٠٥) .","vol":"8","page":287},{"text":"٧٣١٥ - إن الله يقول للملائكة انطلقوا إلى عبدى فصبوا عليه البلاء فيأتونه فيصبون عليه البلاء فيحمد الله فيرجعون فيقولون يا ربنا صببنا عليه البلاء صبًّا كما أمرتنا فيقول ارجعوا فإنى أحب أن أسمع صوته (الطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٦، رقم ٧٦٩٧) قال الهيثمى (٢/٢٩١): فيه عفير بن معدان وهو ضعيف. والبيهقى فى شعب الإيمان (٧/١٤٩، رقم ٩٨٠١) .\n٧٣١٦ - إن الله يقول من أهان لى وليًّا فقد بارزنى بالعداوة ابن آدم لن تدرك ما عندى إلا بأداء ما افترضت عليك ولا يزال عبدى يتقرب إلى بالنوافل حتى أحبه فأكون أنا سمعه الذى يسمع به وبصره الذى يبصر به ولسانه الذى ينطق به وقلبه الذى يعقل به فإذا دعانى أجبته وإذا سألنى أعطيته وإذا استنصرنى نصرته وأحب ما تعبد لى عبدى به النصح لى (الطبرانى، وأبو نعيم فى الطب عن أبى أمامة)","vol":"8","page":288},{"text":"أخرجه الطبرانى (٨/٢٢١، رقم ٧٨٨٠) . قال الهيثمى (٢/٢٤٨): فيه على بن يزيد وهو ضعيف.\n٧٣١٧ - إن الله يقول هى نارى أسلطها على عبدى المؤمن لتكون حظه من النار فى الآخرة يعنى الحمى (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/٣٨١، رقم ٦٣٨٣) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤٠، رقم ١٠٨٠٢)، وأحمد (٢/٤٤٠ رقم ٩٦٧٤)، وابن ماجه (٢/١١٤٩، رقم ٣٤٧٠) قال البوصيرى (٤/٦١): هذا إسناد صحيح رجاله موثقون. والحاكم (١/٤٩٦، رقم ١٢٧٧) وقال: صحيح الإسناد.\n٧٣١٨ - إن الله يقول يا ابن آدم اكفنى أول النهار أربع ركعات أكفك بهن آخر يومك (أحمد عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٣، رقم ١٧٤٢٨) . وأخرجه أيضًا: أبو يعلى (٣/٢٩٤، رقم ١٧٥٧) . قال الهيثمى (٢/٢٣٥): رجاله رجال ثقات.","vol":"8","page":289},{"text":"٧٣١٩ - إن الله يقول يا ابن آدم إنى إذا أخذت منك كريمتيك فصبرت واحتسبت عند الصدمة الأولى لم أرض لك ثوابًا دون الجنة (الطبرانى، وابن السنى، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩١، رقم ٧٧٨٨)، وابن السنى (ص ٢٣٥، رقم ٦٣٤)، وابن عساكر (١١/١٣٣) . وأخرجه أيضًا: أحمد (٥/٢٥٨ رقم ٢٢٢٨٢) قال الهيثمى (٢/٣٠٨): رواه أحمد والطبرانى فى الكبير وفيه إسماعيل بن عياش وفيه كلام.\nوللحديث أطراف أخرى منها: \"يقول الله يا ابن آدم\".\n٧٣٢٠ - إن الله يقول يا ابن آدم أودع من كنزك عندى لا حرق ولا غرق ولا سرق أوفيكه أحوج ما تكون إليه (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٣/٢١١، رقم ٣٣٤٢) وقال: مرسل. وقال المنذرى (٢/١٠): رواه الطبرانى والبيهقى وقال: هذا مرسل.","vol":"8","page":290},{"text":"٧٣٢١ - إن الله يقول يا ابن آدم تفرغ لعبادتى أَمْلأْ صدرك غِنًى وَأَسُدَّ فقرك وإن لا تفعل ملأت يديك شُغْلا ولم أَسُدَّ فقرك (أحمد، والترمذى - حسن غريب - والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٨ رقم ٨٦٨١)، والترمذى (٤/٦٤٢، رقم ٢٤٦٦) وقال: حسن غريب. والحاكم (٢/٤٨١ رقم ٣٦٥٧)، وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٧/١٢٦، رقم ٣٤٦٩٩)، وابن ماجه (٢/١٣٧٦، رقم ٤١٠٧)، وابن حبان (٢/١١٩، رقم ٣٩٣) .\n٧٣٢٢ - إن الله يقول ﴿يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبًا وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم﴾ [الحجرات: ١٣] فليس لعربى على عجمى فضل ولا لعجمى على عربى فضل ولا لأسود على أبيض فضل ولا لأبيض على أسود فضل إلا بالتقوى يا معشر قريش لا تجيئوا بالدنيا تحملونها على أعناقكم وتجىء الناس بالآخرة فإنى لا أغنى عنكم من الله شيئًا (الطبرانى عن العداء بن خالد)","vol":"8","page":291},{"text":"أخرجه الطبرانى (١٨/١٢، رقم ١٦) . وأشار الهيثمى (٣/٢٧٢) إلى أن إسناده ضعيف.\n٧٣٢٣ - إن الله يقول يا ابن آدم قد أنعمت عليك نعمًا عظامًا لا تحصى عددها ولا تطيق شكرها وإن مما أنعمت عليك أن جعلت لك عينين تنظر بهما وجعلت لهما غطاء فانظر بعينيك إلى ما أحللت لك فإن رأيت ما حرمت عليك فأطبق عليهما غطاءهما وجعلت لك لسانًا وجعلت له غلافا فانطق بما أمرتك وأحللت لك فإن عرض لك ما حرمت عليك فأغلق عليك لسانك وجعلت لك سترًا فأصب بفرجك ما أحللت فإن عرض لك ما حرمت عليك فأرخ عليك سترك ابن آدم إنك لا تحمَّل سخطى ولا تطيق انتقامى (ابن عساكر عن مكحول مرسلًا)\nأخرجه ابن عساكر (٦٦/٢٢٩) .","vol":"8","page":292},{"text":"٧٣٢٤ - إن الله يقول يا عبادى كلكم ضال إلا من هديت وضعيف إلا من قويت وفقير إلا من أغنيت فسلونى أعطكم فلو أن أولكم وآخركم وجنكم وإنسكم وحيكم وميتكم ورطبكم ويابسكم اجتمعوا على قلب أتقى عبد من عبادى ما زاد فى ملكى جناح بعوضة ولو أن أولكم وآخركم وحيكم وميتكم ورطبكم ويابسكم اجتمعوا على قلب أفجر عبد هو لى ما نقصوا من ملكى جناح بعوضة ذلك بأنى واحد عذابى كلام ورحمتى كلام فمن أيقن بقدرتى على المغفرة لم يتعاظم فى نفسى أن أغفر له ذنوبه وإن كبرت (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٥٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٦٥، رقم ٧١٦٩) قال الهيثمى (١٠/١٥٠): فيه عبد الملك بن هارون بن عنترة، وهو مجمع على ضعفه.\nوللحديث أطراف أخرى منها: \"قال الله يا عبادى إنى حرمت الظلم على نفسى\"، \"يقول الله يا عبادى كلكم ضال إلا من هديت\".","vol":"8","page":293},{"text":"٧٣٢٥ - إن الله يقول يا عبدى ما عبدتنى ورجوتنى فإنى غافر لك على ما كان فيك ويا عبدى إن لقيتنى بقراب الأرض خطيئة ما لم تشرك بى لقيتك بقرابها مغفرة (أحمد عن أبى ذر، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٥/١٥٤، رقم ٢١٤٠٦) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩١، رقم ٣٤٢٣) .\nوللحديث أطراف أخرى عند الترمذى وغيره منها: \"قال الله يا ابن آدم\"، \"قال الله يا ابن آدم إنك ما دعوتنى ورجوتنى\".\nومن غريب الحديث: \"رجوتنى\": أملت منى الخير. \"بقراب الأرض\": ما يقاربها فى المقدار.\n٧٣٢٦ - إن الله يقول يوم القيامة أمرتكم فضيعتم ما عهدت إليكم فيه ورفعتم أنسابكم فاليوم أرفع نسبى وأضع أنسابكم أين المتقون إن أكرمكم عند الله أتقاكم (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (٢/٥٠٣ رقم ٣٧٢٥) وقال: غريب الإسناد والمتن. والبيهقى فى شعب الإيمان (٤/٢٨٩ رقم ٥١٣٨) .","vol":"8","page":294},{"text":"٧٣٢٧ - إن الله يقول يوم القيامة أين المتحابون لجلالى اليوم أُظِلُّهُمْ فى ظِلِّى يوم لا ظِلَّ إلا ظِلِّى (أحمد، ومسلم، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٧، رقم ٧٢٣٠)، ومسلم (٤/١٩٨٨، رقم ٢٥٦٦)، وابن حبان (٢/٣٣٤، رقم ٥٧٤) . وأخرجه أيضًا: مالك (٢/٩٥٢، رقم ١٧٠٨)، وابن المبارك (١/٢٤٧، رقم ٧١١) .\n٧٣٢٨ - إن الله يقول يوم القيامة لآدم قم فجهز من ذريتك تسعمائة وتسعة وتسعين إلى النار وواحدا إلى الجنة والذى نفسى بيده ما أمتى فى الأمم إلا كالشعرة البيضاء فى جلد الثور الأسود (أحمد عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤١، رقم ٢٧٥٢٩) قال الهيثمى (١٠/٣٩٣): رواه أحمد والطبرانى، وإسناده جيد.","vol":"8","page":295},{"text":"٧٣٢٩ - إن الله يقول يوم القيامة يا ابن آدم مرضتُ فلم تَعُدْنِى قال يا رب كيف أَعُودُكَ وأنت رب العالمين قال أما علمت أن عبدى فلانًا مرض فلم تَعُدْهُ أما علمت أنك لو عُدْتَهُ لَوَجَدْتَنِى عنده يا ابن آدم اسْتَطْعَمْتُكَ فلم تُطْعِمْنِى قال يا رب وكيف أُطْعِمُكَ وأنت رب العالمين قال أما علمت أنه اسْتَطْعَمَكَ عبدى فلان فلم تُطْعِمْهُ أما علمت أنك لو أَطْعَمْتَهُ لوجدت ذلك عندى ابن آدم اسْتَسْقَيْتُكَ فلم تَسْقِنِى قال يا رب كيف أَسْقِيكَ وأنت رب العالمين قال اسْتَسْقَاكَ عبدى فلان فلم تَسْقِهِ أما إنك لو سَقَيْتَهُ وجدت ذلك عندى (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٩٩٠، رقم ٢٥٦٩) . وأخرجه أيضًا: ابن حبان (١/٥٠٣، رقم ٢٦٩) .\n٧٣٣٠ - إن الله يكتب للمريض أفضل ما كان يعمل فى صحته ما دام فى وثاقه وللمسافر أفضل ما كان يعمل فى حضره (الطبرانى عن أبى موسى)\nأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٣٨، رقم ١٠٩٢) .","vol":"8","page":296},{"text":"٧٣٣١ - إن الله يكره أن يخطئ أبو بكر (الطبرانى فى الأوسط عن سهل) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٩٣، رقم ٣٩٤٩) قال الهيثمى (٩/٤٦): رجاله ثقات.\n٧٣٣٢ - إن الله يكره رفع الصوت بالعطاس والتثاؤب (ابن السنى عن ابن الزبير)\nأخرجه ابن السنى (ص ١٠٨، رقم ٢٦٨) .\n٧٣٣٣ - إن الله يكره فوق سمائه أن يخطئ أبو بكر (الطبرانى، وابن شاهين فى السنة عن معاذ)\nأخرجه الطبرانى (٢٠/٦٧، رقم ١٢٤) قال الهيثمى (١/١٧٨): فيه أبو العطوف لم أر من ترجمه يروى عن الوَضِين بن عطاء، وبقية رجاله موثقون.\n٧٣٣٤ - إن الله يكره فى السماء أن يخطئ أبو بكر الصديق فى الأرض (الحارث عن معاذ، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الحارث كما فى بغية الباحث (٢/٨٨٦، رقم ٩٥٦)، وابن الجوزى فى الموضوعات (٢/٦٣، رقم ٥٩٢) وقال: موضوع على رسول الله - ﷺ -. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٩١ رقم ٢٩٧) .","vol":"8","page":297},{"text":"٧٣٣٥ - إن الله يلحظ إلى الكعبة فى كل عام لحظة وذلك ليلة النصف من شعبان فعند ذلك تحن إليها قلوب المؤمنين (الديلمى عن عائشة وعن ابن عباس)\nأخرجه الديلمى (١/١٤٩، رقم ٥٣٩) عن ابن عباس.\n٧٣٣٦ - إن الله يلوم على العجز فأنل من نفسك الجهد فإن غلبت فقل توكلت على الله حسبى الله ونعم الوكيل (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٥، رقم ٧٤٧٥) قال الهيثمى (٨/٩١): فيه محمد بن المغيرة الشهرزورى، وهو ضعيف. وأخرجه أيضًا: فى الشاميين (١/٢٣٧، رقم ٤٢٢) .\n٧٣٣٧ - إن الله يلوم على العجز ولكن عليك بالكيس فإذا غلبك أمر فقل حسبى الله ونعم الوكيل (أبو داود، والطبرانى، وابن السنى، والبيهقى عن عوف بن مالك)\nأخرجه أبو داود (٣/٣١٣، رقم ٣٦٢٧)، والطبرانى (١٨/٧٥، رقم ١٣٩)، وابن السنى (ص ١٣٧، رقم ٣٥١)، والبيهقى (١٠/١٨١، رقم ٢٠٥١٤) . وأخرجه أيضًا: أحمد (٦/٢٤، رقم ٢٤٠٢٩)، والنسائى فى الكبرى (٦/١٦٠،","vol":"8","page":298},{"text":"رقم ١٠٤٦٢)، والطبرانى فى الشاميين (٢/١٩٩، رقم ١١٨٢)، والبيهقى فى شعب الإيمان (٢/٨١، رقم ١٢١٣)، والديلمى (١/١٥٠، رقم ٥٤٣) .\nومن غريب الحديث: \"العجز\": التقصير والتهاون فى الأمور.\n٧٣٣٨ - إن الله يمسخ خلقًا كثيرًا وإن الإنسان يخلو بمعصيته فيقول الله استهان بى فيمسخه ثم يبعثه يوم القيامة إنسانًا يقول كما بدأكم تعودون ثم يدخله النار (البخارى فى الضعفاء عن عبد الغفور بن عبد العزيز الأنصارى عن أبيه عن جده)\nقال الذهبى فى الميزان (٤/٣٨٠ ترجمة ٥١٥٥)، والحافظ فى اللسان (٤/٤٣ ترجمة ١٢٨) كلاهما فى ترجمة عبد الغفور أبو الصباح الواسطى. وقالا: أخرجه البخارى فى كتاب الضعفاء. وعزاه الحافظ أيضًا فى الإصابة (٣/١١٩) للبخارى فى كتاب الضعفاء فى ترجمة عبد الغفور.","vol":"8","page":299},{"text":"٧٣٣٩ - إن الله يمهل حتى إذا ذهب من الليل نصفه أو ثلثاه قال لا يسألن عبادى غيرى من يسألنى أستجيب له من يسألنى أعطيه من يستغفرنى أغفر له حتى يطلع الفجر (ابن ماجه عن رفاعة الجهنى)\nأخرجه ابن ماجه (١/٤٣٥، رقم ١٣٦٧) وقال البوصيرى (٢/٧): هذا إسناد ضعيف.\nوللحديث أطراف أخرى منها: \"إذا مضى نصف الليل\".\n٧٣٤٠ - إن الله يمهل حتى إذا كان ثلث الليل الآخر نزل إلى السماء الدنيا فنادى هل من مستغفر هل من تائب هل من سائل هل من داع حتى ينفجر الفجر (الطيالسى، وابن أبى شيبة، وأحمد، وعبد بن حميد، ومسلم، وأبو يعلى، وابن خزيمة عن أبى سعيد وأبى هريرة معًا)\nأخرجه الطيالسى (ص ٢٩٥، رقم ٢٢٣٢)، وابن أبى شيبة (٦/٧٢، رقم ٢٩٥٥٦)، وأحمد (٣/٣٤، رقم ١١٣١٣) وعبد بن حميد (ص ٢٧٢، رقم ٨٦١)، ومسلم (١/٥٢٣، رقم ٧٥٨)، وأبو يعلى (٢/٤٠٠، رقم ١١٨٠)، وابن خزيمة (٢/١٨٢، رقم ١١٤٦) .","vol":"8","page":300},{"text":"٧٣٤١ - إن الله ينادى يوم القيامة أين جيرانى أين جيرانى فتقول الملائكة ربنا من ينبغى له أن يجاورك فيقول أين عُمَّارُ المساجد (ابن النجار عن أنس)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٥١، رقم ١٢٦) .\n٧٣٤٢ - إن الله ينادى يوم القيامة بصوت رفيع غير قطيع يا عبادى أنا الله لا إله إلا أنا أرحم الراحمين وأحكم الحاكمين وأسرع الحاسبين يا عبادى لا خوف عليكم اليوم ولا أنتم تحزنون فاحضروا حجتكم ويسروا جوابًا فإنكم مسئولون محاسبون يا ملائكتى أقيموا عبادى صفوفًا على أطراف أنامل أقدامهم للحساب (الديلمى عن معاذ)\nوعزاه القرطبى فى التفسير (١٠/٤١٧) إلى عبد الرحمن بن منده فى كتاب التوحيد.\n٧٣٤٣ - إن الله ينزل الرزق على قدر المؤنة وينزل الصبر على قدر البلاء (ابن لال فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٨٩ رقم ٤٢٣) . قال العجلونى (١/٢٨٨): رواه ابن لال فى المكارم.","vol":"8","page":301},{"text":"٧٣٤٤ - إن الله ينزل على أهل هذا المسجد مسجد مكة فى كل يوم وليلة عشرين ومائة رحمة ستين للطائفين وأربعين للمصلين وعشرين للناظرين (الحاكم فى الكنى، والطبرانى، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٥، رقم ١١٤٧٥)، قال الهيثمى (٣/٢٩٢): فيه يوسف بن السفر وهو متروك. وابن عساكر (٣٤/٣٨٧) .\n٧٣٤٥ - إن الله ينزل فى ثلاث ساعات يبقين من الليل ليفتح الذكر فى الساعة لأولى لم يره غيره فيمحو الله ما يشاء ويثبت ما يشاء ثم ينزل فى الساعة الثانية إلى جنة عدن وهى التى لم يرها غيره ولم تخطر على قلب بشر لا يسكنها معه أحد من بنى آدم غير ثلاثة النبيين والصديقين والشهداء ثم يقول طوبى لمن دخلك (البزار عن أبى الدرداء) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/٨٣ رقم ٣٢٥٣) قال الهيثمى (١٠/٤١٢): فيه زيادة بن محمد وهو ضعيف.","vol":"8","page":302},{"text":"٧٣٤٦ - إن الله ينزل فى كل يوم مائة رحمة ستين منها للطائفين بالبيت وعشرين على أهل مكة وعشرين على سائر الناس (الخطيب عن ابن عباس)\nأخرجه الخطيب (٦/٢٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٤٥٤، رقم ٤٠٥١)، والديلمى (٥/٢٦٥، رقم ٨١٤٠) .\n٧٣٤٧ - إن الله ينزل ليلة النصف من شعبان إلى سماء الدنيا فيغفر لأكثر من عدد شعر غنم كَلْب (أحمد، والترمذى وضعفه، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه أحمد (٦/٢٣٨، رقم ٢٦٠٦٠)، والترمذى (٣/١١٦، رقم ٧٣٩) وقال: لا نعرفه إلا من هذا الوجه من حديث الحجاج وسمعت محمدًا يضعف هذا الحديث. والبيهقى فى شعب الإيمان (٣/٣٧٩، رقم ٣٨٢٤) . وأخرجه أيضًا: عبد بن حميد (ص ٤٣٧، رقم ١٥٠٩)، وابن ماجه (١/٤٤٤، رقم ١٣٨٩) .\nومن غريب الحديث: \"كلب\": قبيلة من قبائل العرب.","vol":"8","page":303},{"text":"٧٣٤٨ - إن الله ينشئ السحاب فينطق أحسن المنطق ويضحك أحسن الضحك (أحمد، وابن أبى الدنيا فى كتاب المطر، وأبو الشيخ فى العظمة، والرامهرمزى فى الأمثال، والبيهقى فى الأسماء عن شيخ من بنى غفار)\nأخرجه أحمد (٥/٤٣٥، رقم ٢٣٧٣٦)، قال الهيثمى (٢/٢١٦): رجاله رجال الصحيح. وابن أبى الدنيا فى كتاب المطر (ص ١١١، رقم ٩١)، وأبو الشيخ (٤/١٢٤٣، رقم ٧١٨١١)، والرامهرمزى فى أمثال الحديث (١/١٥٥، رقم ١٢٥) والبيهقى فى الأسماء والصفات (ص ٤٧٣) . وأخرجه أيضًا: العقيلى (١/٣٥، ترجمة ١٨ أمية بن سعيد الأموى) .\n٧٣٤٩ - إن الله ينظر إلى عباده يوم عرفة فلا يدع أحدًا فى قلبه مثقال ذرة من الإيمان إلا غفر له (الديلمى عن ابن عمر)\n٧٣٥٠ - إن الله ينهاكم أن تأتوا النساء فى أدبارهن (الباوردى، والطبرانى عن خزيمة بن ثابت)","vol":"8","page":304},{"text":"أخرجه الطبرانى (٤/٩٠، رقم ٣٧٤٤) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣١٨، رقم ٨٩٩٣)، والطبرانى فى الأوسط (٦/٢٦٠، رقم ٦٣٥٣) .\n٧٣٥١ - إن الله ينهاكم أن تحلفوا بآبائكم (أحمد، والعدنى، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن عمر)\nأخرجه أحمد (١/١٨، رقم ١١٢)، والبخارى (٦/٢٤٤٩، رقم ٦٢٧١)، ومسلم (٣/١٢٦٦، رقم ١٦٤٦)، والترمذى (٤/١٠٩، رقم ١٥٣٣) وقال: حسن صحيح. والنسائى (٧/٥، رقم ٣٧٦٨)، وابن ماجه (١/٦٧٧، رقم ٢٠٩٤) . وأخرجه أيضًا: عبد الرزاق (٨/٤٦٦، رقم ١٥٩٢٢)، وعبد بن حميد (ص ٣٢، رقم ٩)، والبزار (١/٢٤٤، رقم ١٣٣) .\n٧٣٥٢ - إن الله ينهاكم أن تحلفوا بآبائكم فمن كان حالفًا فليحلف بالله وإلا فليصمت (مالك، وأحمد، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى عن عمر)","vol":"8","page":305},{"text":"أخرجه مالك (٢/٤٨٠، رقم ١٠٢٠)، وأحمد (٢/١١، رقم ٤٥٩٣)، وعبد الرزاق (٨/٤٦٧، رقم ١٥٩٢٣)، والبخارى (٥/٢٢٦٥، رقم ٥٧٥٧)، ومسلم (٣/١٢٦٧، رقم ١٦٤٦)، وأبو داود (٣/٢٢٢، رقم ٣٢٤٩)، والترمذى\n(٤/١١٠، رقم ١٥٣٤) وقال: حسن صحيح. وأخرجه أيضًا: الدارمى (٢/٢٤٢، رقم ٢٣٤١)، وابن حبان\n(١٠/٢٠١، رقم ٤٣٦٠) .\n٧٣٥٣ - إن الله ينهاكم عن التعرى فاستحيوا من ملائكة الله الذين لا يفارقونكم إلا عند ثلاث حالات الغائط والجنابة والغسل فإذا اغتسل أحدكم بالعراء فليستتر بثوبه أو بجذمة حائط أو ببعيره (البزار عن ابن عباس وفيه حفص بن سليمان لين الحديث)\nأخرجه البزار كما فى كشف الأستار (١/١٦٠، رقم ٣١٧) عن محمد بن عثمان عن عبيد الله بن موسى عن حفص بن سليمان عن علقمة بن مرثد عن مجاهد عن ابن عباس به. قال البزار: لا يروى عن ابن عباس إلا من هذا الوجه، وحفص بن سليمان لين.","vol":"8","page":306},{"text":"٧٣٥٤ - إن الله ينهاكم عن ثلاث قيل وقال وإضاعة المال وكثرة السؤال (الخطيب عن المغيرة بن شعبة)\nأخرجه الخطيب (٨/١١١) . وأخرجه أيضًا: القضاعى (٢/١٥٥، رقم ١٠٨٨) .\nوللحديث أطراف أخرى منها: \"إن الله كره لكم قيل وقال\"، \"إن الله ينهاكم عن كثرة السؤال\"، \"إن الله كره لكم ثلاثًا\".\n٧٣٥٥ - إن الله ينهاكم عن كثرة السؤال وإضاعة المال وعن اتباع قيل وقال (ابن سعد، والطبرانى عن مسلم بن عبد الله بن سبرة عن أبيه)\nأخرجه ابن سعد (٧/٥٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٥٨، رقم ٦٣٤٦)، ومن طريقه الضياء\n(٩/٤٠٠، رقم ٣٧٣) قال الهيثمى (١/١٥٧): فيه عبد الله بن شبيب وهو ضعيف جدًّا.\n٧٣٥٦ - إن الله يهبط من السماء العليا إلى السماء الدنيا فيقول هل من سائل هل من مستغفر هل من داعٍ حتى إذا طلع الفجر ارتفع (الطبرانى، والبغوى عن أبى الخطاب)","vol":"8","page":307},{"text":"أخرجه الطبرانى (٢٢/٣٧٠، رقم ٩٢٧) . قال الهيثمى (٢/٢٤٥): وثوير ضعيف. وأخرجه أيضًا: عبد الله بن أحمد فى السنة (٢/٤٧٦، رقم ١٠٨٩) . وعزاه الحافظ فى الإصابة (٧/١٠٨ ترجمة ٩٨٣٢ أبو الخطاب) لابن السكن وابن أبى خيثمة والبغوى وعبد الله بن أحمد فى كتاب السنة له والطبرانى.\n٧٣٥٧ - إن الله يوحى إلى الحفظة أن لا تكتبوا على صُوَّام عبيدى بعد العصر سيئة (الحاكم فى تاريخه، والخطيب عن أنس)\nأخرجه الخطيب (٨/٩٩) . وأورده الذهبى فى الميزان (١/١٦٢ ترجمة ١٢٦)، والحافظ فى اللسان (١/٧٢ ترجمة ١٩٣) كلاهما فى ترجمة إبراهيم بن عبد الله بن محمد بن أيوب المخرمى. وقالا: قال الدارقطنى: ليس بثقة حدث عن ثقات بأحاديث باطلة. ثم ذكر الحديث، وقال: هذا باطل.\n٧٣٥٨ - إن الله يوصيكم بالنساء خيرا فإنهن أمهاتكم وبناتكم وخالاتكم إن الرجل من أهل الكتاب يتزوج المرأة وما تعلق يداها الخيط فما يرغب واحد منهما عن صاحبه (الطبرانى عن المقدام)","vol":"8","page":308},{"text":"أخرجه الطبرانى (٢٠/٢٧٤ رقم ٦٤٨) قال الهيثمى (٤/٣٠٢): رجاله ثقات إلا أن يحيى بن جابر لم يسمع من المقدام.\n٧٣٥٩ - إن الله يوصيكم بأمهاتكم إن الله يوصيكم بأمهاتكم إن الله يوصيكم بأمهاتكم إن الله يوصيكم بآبائكم إن الله يوصيكم بآبائكم إن الله يوصيكم بالأقرب فالأقرب (أحمد، والبخارى فى الأدب، وابن ماجه، والحاكم،\nوالبيهقى، والطبرانى عن المقدام بن معديكرب)\nأخرجه أحمد (٤/١٣٢، رقم ١٧٢٢٦)، والبخارى فى الأدب المفرد (١/٣٥، رقم ٦٠)، وابن ماجه (٢/١٢٠٧، رقم ٣٦٦١) قال البوصيرى (٤/٩٩): هذا إسناد صحيح. والحاكم (٤/١٦٧، رقم ٧٢٤٦)، والبيهقى (٤/١٧٩، رقم ٧٥٥٥) قال الحافظ فى التلخيص الحبير (٤/١٠): أخرجه البيهقى بإسناد حسن. والطبرانى (٢٠/٢٧٠، رقم ٦٣٧) .\n٧٣٦٠ - إن الله يوكل بآكل الخل ملكين يستغفران له حتى يفرغ (ابن عساكر عن جابر)","vol":"8","page":309},{"text":"أخرجه ابن عساكر (٢٦/٤٥٥) . قال العجلونى (٢/٤٢٥): أخرجه ابن عساكر، والديلمى؛ لكن فيه مدلس.\n٧٣٦١ - إن الله يوكل بعائد السقيم من الساعة التى توجه إليه فيها سبعين ألف ملك يصلون عليه إلى مثلها من الغد (الشيرازى فى الألقاب عن أبى هريرة)\n٧٣٦٢ - إن الله يوم خلق آدم قبض من صلبه قبضة فوقع كل طيب فى يمينه وكل خبيث فى يده الأخرى فقال هؤلاء أصحاب اليمين ولا أبالى وهؤلاء أصحاب الشمال ولا أبالى هؤلاء أصحاب النار ثم أعادهم فى صلب آدم يتناسلون على ذلك إلى الآن (الطبرانى عن أبى موسى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٧/١٨٦) . وأخرجه أيضًا: فى الأوسط (٩/١٤٧، رقم ٩٣٧٥)، والبزار (٨/٤٦، رقم ٣٠٣٢) قال الهيثمى (٧/١٨٦): فيه روح بن المسيب، قال ابن معين: صويلح وضعفه غيره.\n[إن مع بقية المحلى بأل]","vol":"8","page":310},{"text":"٧٣٦٣ - إن الماء طهور لا ينجسه شىء (الشافعى، وعبد الرزاق، وأحمد، وابن أبى شيبة، وأبو داود، والترمذى –حسن - والنسائى، والدارقطنى، والبيهقى عن أبى سعيد)\nأخرجه الشافعى (١/١٦٥)، وعبد الرزاق (١/٧٨، رقم ٢٥٥)، وأحمد (٣/٨٦، رقم ١١٨٣٣)، وابن أبى شيبة\n(١/١٣١، رقم ١٥٠٥)، وأبو داود (١/١٨، رقم ٦٧)، والترمذى (١/٩٥، رقم ٦٦) وقال: حسن. والنسائى\n(١/١٧٤، رقم ٣٢٦)، والدارقطنى (١/٢٩)، والبيهقى (١/٢٥٧، رقم ١١٤٦) .\n٧٣٦٤ - إن الماء لا يجنب (ابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح - وابن خزيمة، وابن حبان، والحاكم، والبيهقى عن ابن عباس)","vol":"8","page":311},{"text":"أخرجه ابن أبى شيبة (١/٣٨، رقم ٣٥٣)، وأبو داود (١/١٨، رقم ٦٨)، والترمذى (١/٩٤، رقم ٦٥) وقال: حسن صحيح. وابن خزيمة (١/٤٨، رقم ٩١)، وابن حبان (٤/٥٦، رقم ١٢٤٨)، والحاكم (١/٢٦٢، رقم ٥٦٤) وانظر إتحاف المهرة الحافظ (٧/٤٦٥، رقم ٨٢٣٤)، والبيهقى (١/١٨٩، رقم ٨٥٩) .\n٧٣٦٥ - إن الماء لا ينجسه شىء (ابن ماجه عن جابر. عبد الرزاق، وأحمد، والنسائى عن ابن عباس)\nحديث جابر: أخرجه ابن ماجه (١/١٧٣، رقم ٥٢٠) قال البوصيرى (١/٧٦): هذا إسناد فيه طريف بن شهاب وقد أجمعوا على ضعفه.\nحديث ابن عباس: أخرجه عبد الرزاق (١/١٠٩، رقم ٣٩٦) وأحمد (١/٢٨٤، رقم ٢٥٦٦) قال الهيثمى (١/٢١٣): رجاله ثقات. والنسائى (١/١٧٣، رقم ٣٢٥)، وأخرجه أيضًا: الطبرانى (١١/٢٧٤، رقم ١١٧١٤) .\n٧٣٦٦ - إن الماء لا ينجسه شىء إلا ما غلب على ريحه وطعمه ولونه (ابن ماجه، والطبرانى، والبيهقى فى المعرفة عن أبى أمامة)","vol":"8","page":312},{"text":"أخرجه ابن ماجه (١/١٧٤، رقم ٥٢١) قال البوصيرى (١/٧٦): فيه رشدين وهو ضعيف واختلف عليه مع ضعفه. والطبرانى (٨/١٠٤، رقم ٧٥٠٣)، والبيهقى فى المعرفة (٢/٨٢، رقم ١٨٤٦) . قال النووى فى المجموع (١/١١٠): ضعيف لا يصح الاحتجاج به واتفقوا على ضعفه.\nوللحديث أطراف أخرى منها: \"لا ينجس الماء شىء\".\n٧٣٦٧ - إن الماء ليس عليه جنابة ولا ينجسه شىء (أحمد عن ميمونة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٦/٣٣٠، رقم ٢٦٨٤٥) . وأخرجه أيضًا: البغوى فى الجعديات (١/٣٣٩، رقم ٢٣٣٣) .\nوللحديث أطراف أخرى منها: \"الماء طهور لا ينجسه شىء\".\n٧٣٦٨ - إن المؤذن يغفر له مدى صوته ويصدقه كل رطب ويابس سمع صوته والشاهد عليه خمس وعشرون درجة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٦، رقم ٧٦٠٠) . وأخرجه أيضًا: عبد بن حميد (ص ٤١٩، رقم ١٤٣٧) .\nوللحديث أطراف أخرى منها: \"المؤذن يغفر له مدى صوته\".","vol":"8","page":313},{"text":"٧٣٦٩ - إن المؤذنين أطول الناس أعناقا يوم القيامة (ابن أبى شيبة عن معاوية)\nأخرجه ابن أبى شيبة (١/٢٠٤، رقم ٢٣٤١) وأخرجه أيضًا: أحمد (٤/٩٥، رقم ١٦٩٠٧)، والبيهقى (١/٤٣٢، رقم ١٨٧٩) .\nوللحديث أطراف أخرى منها: \"المؤذنون أطول الناس أعناقا\".\n٧٣٧٠ - إن المؤذنين والملبين يخرجون من قبورهم يؤذن المؤذن ويلبى الملبى (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٤/٤٠، رقم ٣٥٥٨) . قال الهيثمى (١/٣٢٧): فيه مجاهيل لم أجد من ذكرهم.\n٧٣٧١ - إن المؤمن إذا أصابه السقم ثم أعفاه الله منه كان كفارة لما مضى من ذنوبه وموعظة له فيما يستقبل وإن المنافق إذا مرض ثم أعفى كان كالبعير عقله أهله ثم أرسلوه فلم يدر لم عقلوه ولم يدر لم أرسلوه (أبو داود، والطبرانى عن عامر الرامى)\nأخرجه أبو داود (٣/١٨٢، رقم ٣٠٨٩) قال المنذرى (٤/١٤٩): فى إسناده راو لم يسم. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٤٢١، رقم ٧١٣٠) .","vol":"8","page":314},{"text":"ومن غريب الحديث: \"عقله\": أى ربطه.\n٧٣٧٢ - إن المؤمن إذا تعلم بابا من العلم عمل به أو لم يعمل كان أفضل من أن يصلى ألف ركعة تطوعا (ابن لال فى مكارم الأخلاق عن ابن عمر)\nأخرجه الديلمى من طريق ابن لال (١/٢/٢٩١-٢٩٢) كما فى الضعيفة للشيخ الألبانى (٧/١٣٥، رقم ٣١٣٩) .\nوللحديث أطراف أخرى منها: \"من تعلم بابا من العلم\".\n٧٣٧٣ - إن المؤمن إذا خرج من قبره صور له عمله فى صورة حسنة وبشارة حسنة فيقول له ما أنت فوالله إنى لأراك امرأ صدق فيقول أنا عملك فيكون له نورا وقائدا إلى الجنة وأما الكافر إذا خرج من قبره صور له عمله فى صورة سيئة وبشارة سيئة فيقول له ما أنت فوالله إنى لأراك امرأ سوء فيقول أنا عملك فينطلق به حتى يدخله النار (ابن جرير عن قتادة مرسلًا)\nأخرجه ابن جرير فى تفسيره (١١/٨٨) .","vol":"8","page":315},{"text":"٧٣٧٤ - إن المؤمن إذا لقى المؤمن فسلم عليه وأخذ بيده فصافحه تناثرت خطاياهما كما يتناثر ورق الشجر (الطبرانى فى الأوسط عن حذيفة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٨٤، رقم ٢٤٥) قال الهيثمى (٨/٣٦): يعقوب بن محمد بن الطحلاء روى عنه غير واحد ولم يضعفه أحد وبقية رجاله ثقات.\n٧٣٧٥ - إن المؤمن إذا مات تجملت المقابر لموته فليس منها بقعة إلا وهى تتمنى أن يدفن فيها وإن الكافر إذا مات أظلمت المقابر لموته فليس فيها بقعة إلا وهى تستجير بالله أن يدفن فيها (الحكيم، وابن عساكر عن ابن عمر)\nذكره الحكيم (٢/١٠٥)، وأخرجه ابن عساكر (٦٥/٢٧٧) .\n٧٣٧٦ - إن المؤمن إذا مرض لم يؤجر فى مرضه ولكن يكفر الله عنه (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٠١) قال الهيثمى: فيه حفص بن عمر بن أبى القاسم ولم أجد من ذكره وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (١/١٩٠، رقم ٧١٣) .","vol":"8","page":316},{"text":"٧٣٧٧ - إن المؤمن إذا وضع فى قبره أتاه ملك فيقول له ما كنت تعبد فَإِنِ اللهُ هداه قال كنت أعبد الله فيقال له ما كنت تقول فى هذا الرجل فيقول هو عبد الله ورسوله فما يسأل عن شىء غيرها فيُنْطَلق به إلى بيت كان له فى النار فيقال له هذا بيتك كان لك فى النار ولكن الله عصمك ورحمك فأبدلك به بيتا فى الجنة فيقول دعونى حتى أذهب فأبشر أهلى فيقال له اسكن وإن الكافر إذا وضع فى قبره أتاه ملك فينتهره فيقول له ما كنت تعبد فيقول لا أدرى فيقال له لا دريت ولا تليت فيقال له فما كنت تقول فى هذا الرجل فيقول كنت أقول ما يقول الناس فيضربونه بمطراق من حديد بين أذنيه فيصيح صيحة يسمعها الخلق إلا الثقلين (أبو داود عن أنس)\nأخرجه أبو داود (٤/٢٣٨، رقم ٤٧٥١) .\n٧٣٧٨ - إن المؤمن تخرج نفسه من بين جنبيه وهو يحمد الله (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٧/٢٤٠، رقم ١٠١٦١) وأخرجه أيضًا: أحمد (١/٢٦٨، رقم ٢٤١٢) .","vol":"8","page":317},{"text":"٧٣٧٩ - إن المؤمن لا ينجس (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن حذيفة. ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. النسائى عن ابن مسعود، والطبرانى عن أبى موسى)\nحديث حذيفة: أخرجه ابن أبى شيبة (١/١٥٩، رقم ١٨٢٦)، وأحمد (٥/٣٨٤، رقم ٢٣٣١٢)، ومسلم (١/٢٨٢ رقم ٣٧٢)، وأبو داود (١/٥٩، رقم ٢٣٠)، والنسائى (١/١٤٥، رقم ٢٦٧)، وابن ماجه (١/١٧٨، رقم ٥٣٥)، وابن حبان (٤/٢٠٤، رقم ١٣٦٩) . وأخرجه أيضًا: البزار (٧/٣٠٠، رقم ٢٨٩٦) .\nحديث أبى هريرة: أخرجه ابن أبى شيبة (١/١٥٩، رقم ١٨٢٥)، وأحمد (٢/٢٣٥، رقم ٧٢١٠)، والبخارى","vol":"8","page":318},{"text":"(١/١٠٩، رقم ٢٨١)، ومسلم (١/٢٨٢، رقم ٣٧١)، وأبو داود (١/٥٩، رقم ٢٣١)، والترمذى (١/٢٠٧، رقم ١٢١) وقال: حسن صحيح. والنسائى (١/١٤٥، رقم ٢٦٩)، وابن ماجه (١/١٧٨، رقم ٥٣٤)، وأخرجه أيضًا: أبو عوانة\n(١/٢٣٠، رقم ٧٧٣)، وابن حبان (٤/٦٩، رقم ١٢٥٩) .\nحديث ابن مسعود: أخرجه النسائى كما فى التحفة (٧/٥٩، رقم ٩٣١٢) قال الحافظ المزى: كذا فى راوية ابن السنى – مطبوع بدلهى سنة ١٣١٦هـ، وهى المعروفة بالنسخة الهندية والمحفوظ فى هذا عن واصل عن أبى وائل عن حذيفة … وهو الصواب. وتابعه الحافظ ابن حجر فى النكت الظراف على الأطراف، وعزاه أيضًا للنسائى فى الكبرى.\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١/٢٧٥) قال الهيثمى: رجاله رجال الصحيح خلا شيخ الطبرانى.","vol":"8","page":319},{"text":"٧٣٨٠ - إن المؤمن ليؤجر فى إماطة الأذى عن الطريق وفى هداية السبيل وفى تعبيره عن الأرتم وفى منيحة اللبن حتى إنه ليؤجر فى السلعة تكون مصرورة فى ثوبه فيلمسها فتخطئها يده (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١٨٩، رقم ٣٤٧٣)، وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٤٥٤، رقم ٩٥٧)، قال الهيثمى (٣/١٣٤): فى إسناده المنهال بن خليفة وثقه أبو حاتم وأبو داود والبزار وفيه كلام. والبيهقى فى شعب الإيمان (٧/١٨٩ رقم ٩٩٥٢) .\nومن غريب الحديث: \"تعبيره عن الأرتم\": أى توضيحه عن الذى لا يبين الكلام. \"مصرورة\": أى ملفوفة.\n٧٣٨١ - إن المؤمن ليؤجر فى هدايته السبيل وفى تعبيره بلسانه عن الأعجمى وفى إماطته الأذى عن الطريق حتى إنه ليؤجر فى السلعة تكون فى ثوبه فيلمسها بيده فيخطئها فيخفق لها فؤاده فترد عليه ويكتب له أجرها (الطبرانى فى الأوسط عن أنس)","vol":"8","page":320},{"text":"أخرجه الطبرانى فى الأوسط (٤/٢٩، رقم ٣٥٣٠) قال الهيثمى (٤/٢٩): فى إسناده المنهال بن خليفة وثقه أبو حاتم وأبو داود والبزار وفيه كلام.\n٧٣٨٢ - إن المؤمن ليجازى بأسوأ عمله فى الدنيا المرض والنصب والنكبة كل ذى عمل يجزى بعمله يا عائشة إنه ليس أحد يحاسب يوم القيامة إلا يعذب قالت أليس الله يقول ﴿يحاسب حسابا يسيرا﴾ [الانشقاق: ٨] قال ذاك عند العرض إنه من نوقش الحساب عذب (ابن جرير عن عائشة)\nأخرجه ابن جرير فى تفسيره (٥/٢٩٥) .\n٧٣٨٣ - إن المؤمن ليدرك بحسن الخلق درجة القائم الصائم (أبو داود، وابن حبان عن عائشة)\nأخرجه أبو داود (٤/٢٥٢، رقم ٤٧٩٨)، وابن حبان (٢/٢٢٨، رقم ٤٨٠)، وأخرجه أيضًا: أحمد (٦/٩٠، رقم ٢٤٦٣٩) .\n٧٣٨٤ - إن المؤمن لينضى شيطانه كما ينضى أحدكم بعيره فى السفر (أحمد، والحكيم، وابن أبى الدنيا فى مكايد الشيطان عن أبى هريرة)","vol":"8","page":321},{"text":"أخرجه أحمد (٢/٣٨٠، رقم ٨٩٢٧)، قال الهيثمى (١/١١٦): فيه ابن لهيعة. والحكيم (١/١٣٢)، وابن أبى الدنيا فى مكايد الشيطان (ص ٤١، رقم ٢٠) .\nومن غريب الحديث: \"ينضى\": أى يتعبه.\n٧٣٨٥ - إن المؤمن يأكل فى معى واحد والكافر يأكل فى سبعة أمعاء (الطبرانى فى الأوسط عن عبد الله بن الزبير) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٤٨، رقم ٧٦٨٩) . قال الهيثمى (٥/٣٣): فيه نصر بن محمد وثقه ابن حبان وضعفه\nأبو حاتم.\nوللحديث أطراف أخرى منها: \"إن كان الكافر يأكل فى سبعة أمعاء\".\n٧٣٨٦ - إن المؤمن يجاهد بسيفه ولسانه والذى نفسى بيده لكأن ما ترمونهم به نضح النبل (أحمد، والبخارى فى تاريخه، وأبو يعلى، والطبرانى، والنسائى، والبيهقى، وابن عساكر عن كعب بن مالك أنه قال للنبى - ﷺ - إن الله أنزل فى الشعر ما أنزل قال … فذكره)","vol":"8","page":322},{"text":"أخرجه أحمد (٦/٣٨٧، رقم ٢٧٢١٨)، والبخارى فى التاريخ الكبير (٥/٣٠٤)، وأبو يعلى كما فى المطالب العالية\n(١٥/٨٧، رقم ٣٦٧٧) عن عبيد الله بن كعب مرسلًا. والطبرانى (١٩/٧٥، رقم ١٥١)، والبيهقى (١٠/٢٣٩، رقم ٢٠٨٩٧)، وابن عساكر (٥٠/١٩٣)، وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٢٦٣، رقم ٢٠٥٠٠)، وابن حبان (١٣/١٠٢، رقم ٥٧٨٦) . قال الهيثمى (٨/١٢٣): رواه أحمد بأسانيد ورجال أحدها رجال الصحيح وروى الطبرانى فى الأوسط والكبير نحوه.\n٧٣٨٧ - إن المؤمن يضرب وجهه بالبلاء كما يضرب وجه البعير (الخطيب عن ابن عباس)\nأخرجه الخطيب (١١/٣٤٤) وأخرجه أيضًا: الإسماعيلى فى معجمه (٣/٧٤٣) . قال المناوى (٢/٣٨٥): فيه مجاشع بن عمرو قال الذهبى قال ابن حبان يضع الحديث ومطير الوراق أورده الذهبى فى الضعفاء وقال ثقة لين.","vol":"8","page":323},{"text":"٧٣٨٨ - إن المؤمن يقعد فى قبره حتى ينكفأ عنه من شهده فيقال له: رجل يقال له محمد ما هو فإن كان مؤمنا قال هو عبد الله ورسوله فيقال له نم نامت عيناك وإن كان غير مؤمن قال والله ما أدرى سمعت الناس يقولون شيئا فقلته ويخوضون فخضت فيقال له نم لا نامت عيناك (الطبرانى عن أسماء بنت أبى بكر)\nأخرجه الطبرانى (٢٤/٨٦، رقم ٢٣٠) . وأخرجه أيضًا: فى الأوسط (٣/٢٩٠، رقم ٣١٨٢)\nوللحديث أطراف أخرى منها: \"إذا دخل الإنسان قبره\".","vol":"8","page":324},{"text":"٧٣٨٩ - إن المؤمن ينزل به الموت ويعاين ما يعاين فيود لو خرجت يعنى نفسه والله يحب لقاءه فإن المؤمن يصعد بروحه إلى السماء فتأتيه أرواح المؤمنين فيستخبرونه عن معارفهم من أهل الأرض فإذا قالت تركت فلانا فى الدنيا أعجبهم ذلك وإذا قال إن فلانا قد مات قالوا ما جىء به إلينا وإن المؤمن يجلس فى قبره فيسأل من ربك فيقول ربى الله فيقول من نبيك فيقول نبى محمد رسول الله فيقول فما دينك فيقول دينى الإسلام فيفتح له باب فى قبره فيقال انظر إلى مجلسك ثم يرى القبر فكأنما كانت رقدة وإن كان عدوا لله نزل به الموت وعاين ما عاين فإنه يحب أن لا تخرج روحه أبدا والله يبغض لقاءه فإذا جلس فى قبره أو أجلس يقال له من ربك فيقول لا أدرى فيقال له لا دريت فيفتح له باب من جهنم ثم يضرب ضربة تسمعها كل دابة إلا الثقلين ثم يقال له نم كما ينام المنهوش ثم يطبق عليه قبره (البزار عن أبى هريرة) [المناوى]","vol":"8","page":325},{"text":"أخرجه البزار كما فى كشف الأستار (١/٤١٣، رقم ٨٧٤) قال الهيثمى (٣/٥٣): رجاله ثقات خلا سعيد بن بحر القراطيسى فإنى لم أعرفه.\nوالحديث أصله عند مسلم بطرف: \"إذا خرجت روح المؤمن\".\n٧٣٩٠ - إن المؤمنين وأولادهم فى الجنة وإن المشركين وأولادهم فى النار (عبد الله بن أحمد عن على)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (١/١٣٤، رقم ١١٣١) .\n٧٣٩١ - إن المؤمنين يشدد عليهم لأنه لا يصيب المؤمن نكبة ولا شوكة فما فوقها ولا وجع إلا رفع الله له بها درجة وحط بها عنه خطيئة (ابن سعد، والبيهقى فى شعب الإيمان، والحاكم عن عائشة)\nأخرجه ابن سعد (٢/٢٠٦)، والبيهقى فى شعب الإيمان (٧/٢٥٣، رقم ١٠٢١٠)، والحاكم (١/٤٩٦، رقم ١٢٧٨) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٦/٢١٥، رقم ٢٥٨٤٦) قال الهيثمى (٢/٢٩٢): رجاله ثقات.\n\n٧٣٩٢ - إن المتبايعين بالخيار فى بيعهما ما لم يتفرقا أو يكون البيع خيارا (البخارى عن ابن عمر)","vol":"8","page":326},{"text":"أخرجه البخارى (٢/٧٤٢، رقم ٢٠٠١) . وأخرجه أيضًا: النسائى (٧/٢٤٩، رقم ٤٤٧٣)، والبيهقى (٥/٢٦٩، رقم ١٠٢١٢) .\n٧٣٩٣ - إن المتحابين بجلال الله فى ظل الله يوم لا ظل إلا ظله (الطبرانى عن معاذ وعبادة بن الصامت)\nأخرجه الطبرانى (٢٠/٧٩، رقم ١٤٦) عن معاذ بن جبل وحده. وأخرجه أيضًا: عبد الله بن أحمد فى زوائده على المسند (٥/٣٢٨، رقم ٢٢٨٣٥)، قال الهيثمى (١٠/٢٧٩): رجالهما وثقوا. والحاكم (٤/١٨٧، رقم ٧٣١٦) وقال: صحيح على شرط الشيخين.\n٧٣٩٤ - إن المتحابين فى الله على عمود من ياقوت له خيمة من ياقوتة مجوفة ستين ميلا فى السماء له فى كل ناحية منها أزواج لا يعلم عددهن وإن أحدهم يشرف على أهل الجنة فيملأ أهل الجنة نورا حتى يقول أهل الجنة ما هذا الذى قد حدث فيقول بعضهم لبعض أشرف علينا من المتحابين (الطبرانى فى الأوسط عن عائشة وفيه من لا يعرف) [المناوى]","vol":"8","page":327},{"text":"أخرجه الطبرانى فى الأوسط (٥/٢٦١، رقم ٥٢٦٠) قال الهيثمى (١٠/٢٧٨): فيه من لم أعرفهم.\n٧٣٩٥ - إن المتحابين فى الله فى ظل العرش (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٧٩، رقم ١٤٧) .\nوللحديث أطراف أخرى منها: \"المتحابون فى الله فى ظل عرشه\"، \"المتحابون فى الله فى ظل العرش\".\n٧٣٩٦ - إن المتحابين فى الله فى ظل عرش الله يوم لا ظل إلا ظله يفزع الناس ولا يفزعون ويخاف الناس ولا يخافون (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٨١، رقم ١٥٤) .\n٧٣٩٧ - إن المتحابين فى الله لعلى عمود من ياقوتة حمراء فى رأس العمود سبعون ألف غرفة إذا أشرفوا على أهل الجنة أضاء حسنهم فى الجنة كما تضىء الشمس لأهل الدنيا فيقول أهل الجنة انطلقوا فلننظر إلى المتحابين فى الله عليهم ثياب سندس خضر مكتوب على جباههم هؤلاء المتحابون فى الله (الحكيم، وابن أبى الدنيا فى كتاب الإخوان، وابن عساكر عن ابن مسعود)","vol":"8","page":328},{"text":"ذكره الحكيم (٢/٣٨)، وأخرجه ابن أبى الدنيا فى الإخوان (ص ٥٢، رقم ١٠) وفى المتحابين فى الله (ص ٣٨، رقم ٢٧)، وابن عساكر (٥١/١٠٧) . وأخرجه أيضًا: ابن عدى (٢/٢٧٢، ترجمة ٤٣٦ حميد بن على الأعرج الكوفى) .\n٧٣٩٨ - إن المتحابين لترى غرفهم فى الجنة كالكوكب الطالع الشرقى أو الغربى فيقال من هؤلاء فيقال المتحابون فى الله (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٨٧، رقم ١١٨٤٧) قال الهيثمى (١٠/٤٢٢): رجاله رجال الصحيح.\n٧٣٩٩ - إن المتشدقين فى النار (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٦، رقم ٧٦٩٦) قال الهيثمى (٨/١١٦): فى إسناده عفير بن معدان، وهو ضعيف.\n٧٤٠٠ - إن المجالس ثلاثة سالم وغانم وشاجب (أحمد، وأبو يعلى، وابن حبان، والضياء عن أبى سعيد)","vol":"8","page":329},{"text":"أخرجه أحمد (٣/٧٥، رقم ١١٧٣٦)، وأبو يعلى (٢/٣٢٥، رقم ١٠٦٢)، قال الهيثمى (١/١٢٩): فيه ابن لهيعة وهو ضعيف. وابن حبان (٢/٣٤٦، رقم ٥٨٥) . وأخرجه أيضًا: ابن عدى (٣/١١٣، ترجمة ٦٤٧ دراج بن سمعان أبو السمح) .\nوللحديث أطراف أخرى منها: \"الناس ثلاثة\".\nمن غريب الحديث: \"شاجب\": الذى يتكلم بالردىء.\n٧٤٠١ - إن المختلعات المنتزعات أنفسهن من أزواجهن هن المنافقات (ابن النجار عن أبى هريرة)\n٧٤٠٢ - إن المختلعات هن المنافقات وحرم الله ريح الجنة على امرأة سألت زوجها طلاقها (الخطيب فى المتفق والمفترق عن ابن عمر وفى سنده وجادة)\n٧٤٠٣ - إن المختلعات والمنتزعات هن المنافقات (الطبرانى عن عقبة بن عامر. أحمد، والبيهقى عن أبى هريرة)\nحديث عقبة بن عامر: أخرجه الطبرانى (١٧/٣٣٩، رقم ٩٣٥) . قال الهيثمى (٥/٥): فيه قيس بن الربيع وثقه الثورى وشعبة وفيه ضعف وبقية رجاله رجال الصحيح.","vol":"8","page":330},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٤١٤، رقم ٩٣٤٧)، والبيهقى (٧/٣١٦، رقم ١٤٦٣٩)، وأخرجه أيضًا: ابن أبى شيبة (٤/١٩٥، رقم ١٩٢٥٧) .\n٧٤٠٤ - إن المرء كثير بأخيه وابن عمه ألا إن جعفر قد استشهد وقد جعل له جناحان يطير بهما فى الجنة (ابن سعد عن عبد الله بن جعفر)\nقال المناوى (٢/٣٨٨): ابن سعد فى الطبقات عن عبد الله بن جعفر بن أبى طالب المشهور بالجود الخارق للأجانب والأقارب.\n٧٤٠٥ - إن المرابط فى سبيل الله أعظم أجرا من رجل جمع كعبيه بوفاد شهر صامه وقامه (البيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٣، رقم ٤٢٩٤) .\n٧٤٠٦ - إن المرأة إذا خرجت من بيتها وزوجها كاره لذلك لعنها كل ملك فى السماء وكل شىء مرت عليه غير الجن والإنس حتى ترجع (الطبرانى عن ابن عمر) [المناوى]","vol":"8","page":331},{"text":"أخرجه الطبرانى فى الأوسط (١/١٦٤، رقم ٥١٣) . قال الهيثمى (٤/٣١٣): فيه سويد بن عبد العزيز وهو متروك وقد وثقه دحيم وغيره وبقية رجاله ثقات.\n٧٤٠٧ - إن المرأة المؤمنة فى النساء كالغراب الأعصم فى الغربان وإن النار قد خلقت للسفهاء وإن النساء من السفهاء إلا صاحبة القسط والسراج (الحكيم عن كثير بن مرة. [الطبرانى فى الشاميين عن عائشة])\nحديث كثير بن مرة: ذكره الحكيم (١/٢٧٦) .\nحديث عائشة: أخرجه الطبرانى فى الشاميين (٢/١٩٢، رقم ١١٧١) .\n٧٤٠٨ - إن المرأة تقبل فى صورة شيطان وتدبر فى صورة شيطان فإذا رأى أحدكم امرأة أعجبته فليأت أهله فإن الذى معها مثل الذى معها (الترمذى - حسن صحيح غريب - وابن حبان عن جابر)\nأخرجه الترمذى (٣/٤٦٤، رقم ١١٥٨) وقال: صحيح حسن غريب. وابن حبان (١٢/٣٨٤، رقم ٥٥٧٢) .","vol":"8","page":332},{"text":"٧٤٠٩ - إن المرأة تنكح لدينها ومالها وجمالها فعليك بذات الدين تربت يداك (أحمد، ومسلم، والترمذى - حسن صحيح - والنسائى عن جابر)\nأخرجه أحمد (٣/٣٠٢، رقم ١٤٢٧٥)، ومسلم (٢/١٠٨٧، رقم ٧١٥)، والترمذى (٣/٣٩٦، رقم ١٠٨٦) وقال: حسن صحيح، والنسائى (٦/٦٥، رقم ٣٢٢٦) .\n٧٤١٠ - إن المرأة خلقت من ضلع فإن ذهبت تقومها كسرتها وإن تدعها ففيها أود وبلغة (أحمد، والنسائى، والدارمى، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٥٠، رقم ٢١٣٧٧)، والنسائى فى الكبرى (٥/٣٦٤، رقم ٩١٥٢)، والدارمى (٢/١٩٨، رقم ٢٢٢١) .\nومن غريب الحديث: \"أود\": أى عوج.\n٧٤١١ - إن المرأة خلقت من ضلع لن تستقيم لك على طريقة فإن استمتعت بها استمتعت بها وبها عوج وإن ذهبت تقيمها كسرتها وكسرها طلاقها (مسلم، والترمذى عن أبى هريرة)","vol":"8","page":333},{"text":"أخرجه مسلم (٢/١٠٩١، رقم ١٤٦٨)، والترمذى (٣/٤٩٣، رقم ١١٨٨) وقال: حسن صحيح غريب. وأخرجه أيضًا: الحميدى (٢/٤٩٢، رقم ١١٦٨)، والبيهقى (٧/٢٩٥، رقم ١٤٥٠٠) .\nوللحديث أطراف أخرى منها: \"خلقت المرأة من ضلع\".\n٧٤١٢ - إن المرأة خلقت من ضلع وإنك إن ترد إقامة الضلع تكسرها فدارها تعش بها (أحمد، وابن حبان، والطبرانى فى الأوسط، والحاكم عن سمرة)\nأخرجه أحمد (٥/٨ رقم ٢٠١٠٥)، وابن حبان (٩/٤٨٥ رقم ٤١٧٨)، والطبرانى فى الأوسط (٨/٢٣١ رقم ٨٤٨٩)، والحاكم (٤/١٩٢ رقم ٧٣٣٣) وقال: صحيح الإسناد على شرط الشيخين. وأخرجه أيضًا: ابن أبى شيبة (٤/١٩٧ رقم ١٩٢٧٠)، والرويانى (٢/٧٦، رقم ٨٥١) . قال الهيثمى (٤/٣٠٤): رواه أحمد والبزار بإسنادين ورجال أحدهما رجال الصحيح.\n٧٤١٣ - إن المرأة سهم من سهام إبليس فمن رأى امرأة ذات جمال فأعجبته فغض بصره عنها ابتغاء مرضاة الله أعقبه الله عبادة يجد لذتها (ابن النجار عن أبى هريرة)","vol":"8","page":334},{"text":"٧٤١٤ - إن المرأة لتأخذ القوم يعنى تجير على المسلمين (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/١٤١، رقم: ١٥٧٩) وقال: حسن غريب.\n٧٤١٥ - إن المرأة مثل الضلع إن جئت تقومها كسرتها (العسكرى فى الأمثال عن عائشة)\nأخرجه أيضًا: إسحاق بن راهويه (٢/٢٨٧، رقم ٨٠٣) .\n٧٤١٦ - إن المرأة من نساء أهل الجنة ليرى بياض ساقها من وراء سبعين حلة حتى يرى مخها وذلك بأن الله يقول ﴿كأنهن الياقوت والمرجان﴾ [الرحمن: ٥٨] فأما الياقوت فإنه حجر لو أدخلت فيه سلكا ثم استصفيته لرأيته من ورائه (الترمذى عن ابن مسعود. الترمذى عنه موقوفا وقال: هذا أصح)\nحديث ابن مسعود المرفوع: أخرجه الترمذى (٤/٦٧٦، رقم ٢٥٣٣) . وأخرجه أيضًا: هناد (١/٥٤، رقم ١١)، وابن حبان (١٦/٤٠٨، رقم ٧٣٩٦)، وأبو الشيخ فى العظمة (٣/١٠٨٢، رقم ٥٨٤) .\nحديث ابن مسعود الموقوف: أخرجه الترمذى (٤/٦٧٦، رقم ٢٥٣٤) وقال: هذا أصح.","vol":"8","page":335},{"text":"٧٤١٧ - إن المرد إلى الله إلى جنة أو نار خلود بلا موت وإقامة بلا ظعن (الطبرانى عن معاذ)\nأخرجه الطبرانى فى الكبير (٢٠/١٧٥، رقم ٣٧٥)، قال المنذرى (٤/٣١٦): إسناد جيد إلا أن فيه انقطاعا. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٨١، رقم ١٦٥١) وقال الهيثمى (١٠/٣٩٦): رواه الطبرانى فى الكبير والأوسط وإسناد الكبير جيد إلا أن ابن سابط لم يدرك معاذا قلت الذى سقط بينهما عمرو بن ميمون الأودى. والحاكم (١/١٥٧، رقم ٢٨١) وقال: صحيح الإسناد.\n٧٤١٨ - إن المسألة كد يكد بها الرجل وجهه إلا أن يسأل الرجل سلطانا أو فى أمر لا بد منه (الترمذى - حسن صحيح - والنسائى عن سمرة)\nأخرجه الترمذى (٣/٦٥، رقم ٦٨١) وقال: حسن صحيح. والنسائى (٥/١٠٠، رقم ٢٦٠٠)، وأخرجه أيضًا: ابن حبان (٨/١٨١، رقم ٣٣٨٦) .\nوللحديث أطراف أخرى منها: \"المسألة كدوح يكدح بها الرجل\".","vol":"8","page":336},{"text":"٧٤١٩ - إن المسألة لا تحل إلا لأحد ثلاثة لذى دم موجع أو لذى غرم مفظع أو لذى فقر مدقع (الطيالسى، وأحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن منيع، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه الطيالسى (ص ٢٨٥، رقم ٢١٤٥)، وأحمد (٣/١١٤، رقم ١٢١٥٥)، وأبو داود (٢/١٢٠، رقم ١٦٤١)، والترمذى (٣/٥٢٢، رقم ١٢١٨) وقال: حسن. والنسائى (٧/٢٥٩، رقم ٤٥٠٨)، وابن ماجه (٢/٧٤٠، رقم ٢١٩٨)، والبيهقى فى شعب الإيمان (٢/٧٧، رقم ١٢٠١)، والضياء (٦/٢٤٥، رقم ٢٢٦١)\nوللحديث أطراف أخرى منها: \"إن الصدقة لا تحل لغنى\".\n٧٤٢٠ - إن المسألة لا تحل لغنى ولا لذى مرة سوى إلا لذى فقر مدقع أو غرم مفظع ومن سأل الناس ليثرى به ماله كان خموشا فى وجهه يوم القيامة ورضفا يأكله من جهنم فمن شاء فليقل ومن شاء فليكثر (الترمذى - حسن غريب - عن حبشى بن جنادة السلولى)","vol":"8","page":337},{"text":"أخرجه الترمذى (٣/٤٣، رقم ٦٥٣) وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٨٢، رقم ١٥١٢)، وابن عدى (٢/٤٤٢، ترجمة ٥٥٥ حبشى بن جنادة السلولى) وقال: إسناده فيه نظر.\nوللحديث أطراف أخرى منها: \"إن الصدقة لا تحل لغنى\".\n٧٤٢١ - إن المساجد بيوت الله فى الأرض تضىء لأهل السماء كما تضىء نجوم السماء لأهل الأرض (الطبرانى عن ابن عباس) [المناوى]\nأخرجه الطبرانى (١٠/٢٦٢، رقم ١٠٦٠٨) . قال الهيثمى (٢/٧): رجاله موثقون.\n٧٤٢٢ - إن المساجد بيوت المتقين ومن كانت المساجد بيوته فقد ختم الله له بالروح والرحمة والجواز على الصراط إلى الجنة (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٢) . وأخرجه أيضًا: ابن أبى شيبة (٧/١١٤، رقم ٣٤٦١٠)، وهناد","vol":"8","page":338},{"text":"(٢/٤٧١، رقم ٩٥١)، والطبرانى فى الأوسط (٧/١٥٨، رقم ٧١٤٩) والبزار كما فى كشف الأستار (١/٢١٧، رقم ٤٣٤) قال الهيثمى (٢/٢٢): رواه الطبرانى فى الكبير والأوسط والبزار وقال إسناده حسن قلت ورجال البزار كلهم رجال الصحيح.\n٧٤٢٣ - إن المستشار مؤتمن خذ هذا فإنى رأيته يصلى واستوص به معروفا (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٤/٥٨٣، رقم ٢٣٦٩) وقال: حسن صحيح غريب. وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٩٩، رقم ٢٥٦)، والحاكم (٤/١٤٥، رقم ٧١٧٨) وقال: صحيح الإسناد.\n٧٤٢٤ - إن المستشير معان والمستشار مؤتمن (العسكرى فى الأمثال عن عائشة)","vol":"8","page":339},{"text":"٧٤٢٥ - إن المستهزئين بالناس يفتح لأحدهم باب الجنة فيقال هلم فيجىء بكربه وغمه فإذا جاء أغلق دونه ثم يفتح له باب آخر فيقال هلم فيجىء بكربه وغمه فإذا جاء أغلق دونه فما يزال كذلك حتى إن الرجل ليفتح له الباب فيقال له هلم هلم فما يأتيه (ابن أبى الدنيا فى ذم الغيبة عن الحسن مرسلًا)\nأخرجه ابن أبى الدنيا فى ذم الغيبة (ص ١٥٨، رقم ١٤٨)، وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٦٨، رقم ٢٨٥)، والبيهقى فى شعب الإيمان (٥/٣١٠، رقم ٦٧٥٧) .\n٧٤٢٦ - إن المسجد لا يحل لجنب ولا حائض (ابن ماجه عن أم سلمة)\nأخرجه ابن ماجه (١/٢١٢، رقم ٦٤٥) .\nوللحديث أطراف أخرى منها: \"ألا إن هذا المسجد\"، \"ألا لا يحل\".\n٧٤٢٧ - إن المسلم أخو المسلم لا يظلمه ولا يخونه ولا يسلمه فى مصيبة نزلت به، وإن تَلْفَ خيار العرب والموالى يحب بعضهم بعضا لا يجدون من ذلك بدا (الطبرانى عن ابن عمر)","vol":"8","page":340},{"text":"أخرجه الطبرانى (١٢/٣٢٢، رقم ١٣٢٣٩)، قال الهيثمى (٨/١٨٦): إسناده جيد.\n٧٤٢٨ - إن المسلم إذا اغتسل يوم الجمعة ثم أقبل إلى المسجد لا يؤذى أحدا فإن لم يجد الإمام خرج صلى ما بدا له فإن وجد الإمام قد خرج جلس فاستمع وأنصت حتى يقضى الإمام جمعته وكلامه إن لم يغفر له فى جمعته تلك ذنوبه كلها أن تكون كفارة للجمعة التى قبلها (أحمد عن نبيشة)\nأخرجه أحمد (٥/٧٥، رقم ٢٠٧٤٠)، قال الهيثمى (٢/١٧١): رجاله رجال الصحيح خلا شيخ أحمد وهو ثقة.\n٧٤٢٩ - إن المسلم إذا توضأ فأحسن الوضوء ثم صلى الصلوات الخمس تحاتت خطاياه كما يتحات هذا الورق (الطيالسى، والدارمى، والبغوى، وأحمد، والطبرانى، وابن مردويه عن سلمان)","vol":"8","page":341},{"text":"أخرجه الطيالسى (ص ٩٠، رقم ٦٥٢)، والدارمى (١/١٩٧، رقم ٧١٩)، وأحمد (٥/٤٣٧، رقم ٢٣٧٥٨)، قال الهيثمى (١/٢٩٨): فيه على بن زيد وهو مختلف فى الاحتجاج به وبقية رجاله رجال الصحيح. والطبرانى (٦/٢٥٧، رقم ٦١٥١) . وأخرجه أيضًا: البزار (٦/٤٧٦، رقم ٢٥٠٨)، وابن نصر فى تعظيم قدر الصلاة (١/١٥٠، رقم ٨٣) .\n٧٤٣٠ - إن المسلم إذا توضأ فأحسن الوضوء ثم صلى الصلوات فى جماعة فأتم ركوعها وسجودها غفر له ما بينهما ما لم يرتكب مقتلة (الطيالسى عن عثمان)\nأخرجه الطيالسى (ص ١٤، رقم ٧٧) .\n٧٤٣١ - إن المسلم إذا صافح أخاه تحاتت خطاياه كما يتحات ورق الشجر (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار (كما فى كشف الأستار ٢/٤٢٠، رقم ٢٠٠٥) قال الهيثمى (٨/٣٧): فيه مصعب بن ثابت وثقه ابن حبان وضعفه الجمهور.","vol":"8","page":342},{"text":"٧٤٣٢ - إن المسلم إذا عاد أخاه المسلم لم يزل فى مخرفة الجنة حتى يرجع (أحمد، ومسلم، والترمذى - حسن - وأبو عوانة، وابن حبان عن ثوبان)\nأخرجه أحمد (٥/٢٨٣، رقم ٢٢٤٩٧)، ومسلم (٤/١٩٨٩، رقم ٢٥٦٨) والترمذى (٣/٢٩٩، رقم ٩٦٧) وقال: حسن صحيح، وأبو عوانة كما فى إتحاف المهرة للحافظ (٣/٤٦، رقم ٢٥٠٣)، وابن حبان (٧/٢٢٣، رقم ٢٩٥٧)، وأخرجه أيضًا: البغوى فى الجعديات (١/١٩٢، رقم ١٢٦١)، والبيهقى فى شعب الإيمان (٦/٥٣٠، رقم: ٩١٦٩) .\n٧٤٣٣ - إن المسلم إذا لقى أخاه المسلم فيأخذ بيده تحاتت عنهما ذنوبهما كما يتحات الورق من الشجرة اليابسة فى يوم ريح عاصف وإلا غفر لهما ولو كانت ذنوبهما مثل زبد البحر (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٥٦، رقم ٦١٥٠)، قال المنذرى (٣/٢٩١): إسناده حسن. وقال الهيثمى (٨/٣٧): رجاله رجال الصحيح غير سالم بن غيلان وهو ثقة. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٧٣، رقم ٨٩٥٠) .","vol":"8","page":343},{"text":"٧٤٣٤ - إن المسلم إذا مرض أوحى الله إلى ملائكته فيقول يا ملائكتى أنا قيدت عبدى بقيد من قيودى فإن قبضته أغفر له وإن عافيته فجسد مغفور له لا ذنب له (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٧، رقم ٧٧٠١) قال الهيثمى (٢/٢٩١): فيه عفير بن معدان وهو ضعيف. وأخرجه أيضًا: الحاكم (٤/٣٤٨، رقم ٧٨٧١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/١٨١، رقم ٩٩٢٣) .\n٧٤٣٥ - إن المسلم الذى يخالط الناس ويصبر على أذاهم أفضل من الذى لا يخالط الناس ولا يصبر على أذاهم (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٧/١٢٧، رقم ٩٧٣٠) .\nوللحديث أطراف أخرى منها: \"المسلم الذى يخالط الناس\"، \"المؤمن الذى يخالط الناس\".\n٧٤٣٦ - إن المسلم المسدد ليدرك درجة الصوام القوام بآيات الله بحسن خلقه وكرم ضريبته (أحمد، والطبرانى، والخرائطى فى مكارم الأخلاق عن ابن عمرو)","vol":"8","page":344},{"text":"أخرجه أحمد (٢/١٧٧، رقم ٦٦٤٨) قال المنذرى (٣/٢٧٢): رواته ثقات إلا ابن لهيعة. والطبرانى (١٣/٥٨، رقم ١٤٢)، والخرائطى فى مكارم الأخلاق (ص ٣٨، رقم ٥١، ٥٣)، وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٧٤، رقم ٣١٢٦) قال الهيثمى (٨/٢٢): رواه أحمد والطبرانى فى الكبير والأوسط وفيه ابن لهيعة وفيه ضعف وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"ضريبته\": أى طبيعته وسجيته.\n٧٤٣٧ - إن المسلم فى ذمة الله منذ ولدته أمه إلى أن يقوم بين يديه ﵎ فإن وافى الله بشهادة أن لا إله إلا الله صادقا أو باستغفار صادقا كتبت له براءة من النار (البزار عن أبى سلمة بن عبد الرحمن عن أبيه ولم يسمع منه)\nأخرجه البزار (٣/٢٥١، رقم ١٠٤٢) قال الهيثمى (١/٢٢): رواه البزار وهو من رواية أبى سلمة بن عبد الرحمن عن أبيه ولم يسمع من أبيه.\n٧٤٣٨ - إن المسلم ليؤجر فى كل شىء ينفقه إلا فى شىء يجعله فى هذا التراب (البخارى عن خباب)","vol":"8","page":345},{"text":"أخرجه البخارى (٥/٢١٤٧، رقم ٥٣٤٨) .\n٧٤٣٩ - إن المسلم ليصلى وخطاياه مرفوعة على رأسه فكلما سجد تحاتت عنه فيفرغ حين يفرغ من صلاته وقد تحاتت خطاياه (الطبرانى، والبيهقى فى شعب الإيمان عن سلمان)\nأخرجه الطبرانى (٦/٢٥٠، رقم ٦١٢٥)، والبيهقى فى شعب الإيمان (٣/١٤٥، رقم ٣١٤٤)، وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٧٢، رقم ١١٥٣) . قال المنذرى (١/١٤٥): رواه الطبرانى فى الكبير والصغير وفيه أشعث بن أشعث السعدانى لم أقف على ترجمته. وقال الهيثمى (١/٣٠٠): رواه الطبرانى فى الكبير والصغير والبزار وفيه أشعث بن أشعث السعدانى ولم أجد من ترجمه.\n٧٤٤٠ - إن المسلمين إذا التقيا فتصافحا وتكاشرا بود ونصيحة تناثرت خطاياهما بينهما (ابن السنى فى عمل يوم وليلة عن البراء)\nأخرجه ابن السنى فى عمل يوم وليلة (ص ٦٤، رقم ١٩٥) .\nومن غريب الحديث: \"تكاشرا\": ضحك كل منهما فى وجه الآخر وباسطه.","vol":"8","page":346},{"text":"٧٤٤١ - إن المسلمين إذا التقيا فتصافحا وتساءلا أنزل الله بينهما مائة رحمة تسعة وتسعين لأبشهما وأطلقهما وأبرهما وأحسنهما مساءلة لأخيه (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٤١، رقم ٧٦٧٢) قال الهيثمى (٨/٣٧): فيه الحسن بن كثير بن عدى ولم أعرفه وبقية رجاله رجال الصحيح.\n٧٤٤٢ - إن المسلمين إذا التقيا وتصافحا وضحك كل منهما فى وجه صاحبه لا يفعلان ذلك إلا لله لم يتفرقا حتى يغفر لهما (الطبرانى فى الأوسط عن البراء بن عازب) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٢٤، رقم ٧٦٣٠) قال الهيثمى (٨/٣٧): فيه أبو داود الراوى عن البراء متروك.\nوالحديث أصله عند أبى داود بطرف: \"ما من مسلمين يلتقيان فيتصافحان\".\n٧٤٤٣ - إن المصدق إذا انصرف عن القوم وهو راض عنهم ﵃ وإذا انصرف وهو ساخط عليهم سخط الله عليهم (الطبرانى عن سراء بنت نبهان)","vol":"8","page":347},{"text":"أخرجه الطبرانى (٢٤/٣٠٨، رقم ٧٧٨) قال الهيثمى (٣/٧٨): فيه أحمد بن الحارث الغسانى وهو ضعيف.\n٧٤٤٤ - إن المصلى ليقرع باب الملك وإنه من يدم قرع الباب يوشك أن يفتح له (الديلمى عن عمر. [القضاعى، والديلمى عن ابن عباس])\nحديث عمر: عزاه الشيخ أحمد الغمارى فى فتح الوهاب (٢/٢٤٦، رقم ٧١٩) للديلمى عن عمر.\nحديث ابن عباس: أخرجه الديلمى (١/٢٠١، رقم ٧٦٠) عن ابن عباس. وأخرجه أيضًا: القضاعى فى الشهاب\n(٢/١٨٨، رقم ١١٥٧) .\n٧٤٤٥ - إن المصلى مناج ربه فلينظر ما يناجيه به ولا يجهر بعضكم على بعض بالقراءة (أحمد، والبيهقى عن البياضى)\nأخرجه أحمد (٤/٣٤٤، رقم ١٩٠٤٤) قال الهيثمى (٢/٢٦٥): رجاله رجال الصحيح. والبيهقى (٣/١١، رقم ٤٤٨٠) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٢٦٤، رقم ٣٣٦٤) .\n٧٤٤٦ - إن المصلى يناجى ربه فلينظر بما يناجى ولا يجهر بعضكم على بعض بالقراءة (الطبرانى فى الأوسط عن أبى هريرة وعائشة)","vol":"8","page":348},{"text":"أخرجه الطبرانى فى الأوسط (٥/٤١ رقم ٤٦٢٠) قال الهيثمى (٢/٢٦٦) فيه محمد بن عمرو وفيه كلام من سوء حفظه.\n٧٤٤٧ - إن المصورين يعذبون يوم القيامة ويقال أحيوا ما خلقتم (أحمد عن ابن عمر، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٤، رقم ٤٤٧٥)، وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٣٩٩، رقم ١٩٤٩٠)، والطحاوى (٤/٢٨٦) .\nوللحديث أطراف أخرى منها: \"إن أصحاب هذه الصور يعذبون\".\n٧٤٤٨ - إن المظلومين هم المفلحون يوم القيامة (ابن أبى الدنيا فى ذم الغضب عن أبى صالح الحنفى)\nعزاه الحافظ فى الإصابة (٤/٣٥٥، ترجمة ٥١٩١ عبد الرحمن بن قيس) لابن شاهين من طريق معاوية بن سفيان عن أبى صالح عنه قال: جاء رجل إلى النبى - ﷺ - فقال: إنى مظلوم فقال فذكره واستدركه ابن فتحون.\n٧٤٤٩ - إن المعروف لا يصلح إلا لذى دين أو لذى حسب أو لذى حلم (الطبرانى، وابن عساكر عن أبى أمامة)","vol":"8","page":349},{"text":"أخرجه الطبرانى (٨/١٤٩، رقم ٧٦٥٢) قال الهيثمى (٨/١٨٣): فيه سليمان بن سلمة الخبائرى وهو متروك. وابن عساكر (١٠/٤) .\n٧٤٥٠ - إن المعروف والمنكر خليقتان ينصبان للناس يوم القيامة فأما المعروف فيبشر أهله ويعدهم الخير وأما المنكر فيقول لأصحابه إليكم إليكم وما يستطيعون له إلا لزوما (ابن أبى الدنيا فى قضاء الحوائج عن أبى موسى)\nأخرجه ابن أبى الدنيا فى كتاب قضاء الحوائج (ص ٢٩، رقم ١٥)، وأخرجه أيضًا: الحسين المروزى فى زوائده على الزهد لابن المبارك (١/٣٤٨، رقم ٩٨٠)\n٧٤٥١ - إن المعونة تأتى من الله على قدر المؤنة وإن الصبر يأتى من الله على قدر المصيبة (الحكيم، والحاكم فى الكنى عن أبى هريرة)\nأخرجه أيضًا البزار كما فى كشف الأستار (٢/١٩٥، رقم ١٥٠٦)، وقال الهيثمى (٤/٣٢٤): فيه طارق بن عمار قال البخارى لا يتابع على حديثه وبقية رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٧/١٩١، رقم ٩٩٥٦)، وابن عدى","vol":"8","page":350},{"text":"(٤/١١٥، ترجمة ٩٦١ طارق بن عمار) وقال قال البخارى: طارق بن عمار لا يتابع عليه.\n٧٤٥٢ - إن المقسطين عند الله يوم القيامة على منابر من نور عن يمين الرحمن وكلتا يديه يمين الذين يعدلون فى حكمهم وأهليهم وما ولوا (أحمد، ومسلم، والنسائى عن ابن عمرو)\nأخرجه أحمد (٢/١٥٩، رقم ٦٤٨٥)، ومسلم (٣/١٤٥٨، رقم ١٨٢٧)، والنسائى (٨/٢٢١، رقم ٥٣٧٩) وأخرجه أيضًا: الحاكم (٤/١٠٠، رقم ٧٠٠٦) وقال: صحيح على شرط الشيخين. والخطيب (٥/٣٦٧) .\n٧٤٥٣ - إن المكثرين هم المقلون يوم القيامة إلا من أعطاه الله خيرا ففتح فيه بيمينه وشماله وبين يديه وورائه وعمل فيه خيرا (البخارى، ومسلم عن أبى ذر)\nأخرجه البخارى (٥/٢٣٦٦، رقم ٦٠٧٨)، ومسلم (٢/٦٨٨، رقم ٩٤) .\n٧٤٥٤ - إن الملائكة تبسط أجنحتها لطالب العلم (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٦٤، رقم ١٧٠٠) .","vol":"8","page":351},{"text":"٧٤٥٥ - إن الملائكة تصلى على أحدكم ما دام فى مصلاه الذى صلى فيه ما لم يحدث اللهم اغفر له اللهم ارحمه (مالك، وابن زنجويه، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/١٦٠، رقم ٣٨٠)، والنسائى (٢/٥٥، رقم ٧٣٣)، وابن حبان (٥/٤٨، رقم ١٧٥٣) . وأخرجه أيضًا الطيالسى (ص ٣١٧، رقم ٢٤١٥)، وأبو عوانة (١/٣٦٤، رقم ١٣١٥)، والبيهقى (٢/١٨٥، رقم ٢٨٤٣) .\nوللحديث أطراف أخرى منها: \"صلاة الرجل فى جماعة تزيد على صلاته\".\n٧٤٥٦ - إن الملائكة تنزل فى العنان وهو السحاب فتذكر الأمر قضى فى السماء فتسترق الشياطين السمع فتسمعه فتوحيه إلى الكهان فيكذبون معها مائة كذبة من عند أنفسهم (البخارى عن عائشة)\nأخرجه البخارى (٣/١١٧٥، رقم ٣٠٣٨) .\n٧٤٥٧ - إن الملائكة صَلَّتْ على آدم فكبرت عليه أربعا (الشيرازى فى الألقاب عن ابن عباس)\nأخرجه أيضًا: الخطيب (٣/٢٧٢) .","vol":"8","page":352},{"text":"٧٤٥٨ - إن الملائكة صلت علىَّ وعلى علىٍّ سبع سنين قبل أن يسلم بشر (ابن عساكر عن أبى ذر وفيه عمرو بن جميع)\nأخرجه ابن عساكر (٥٦/٣٦) .\n٧٤٥٩ - إن الملائكة على أبواب المسجد يكتبون الناس على منازلهم جاء فلان من ساعة كذا وكذا جاء فلان من ساعة كذا وكذا جاء فلان والإمام يخطب جاء فلان فأدرك الصلاة ولم يدرك الخطبة (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٤٧٨، رقم ٥٥٢١) وأخرجه أيضًا: الطيالسى (ص ٣٣٤، رقم ٢٥٦٥)، وأحمد (٢/٣٤٣، رقم ٨٥٠٤) .\nوللحديث أطراف أخرى منها: \"إذا كان يوم الجمعة كان على كل باب\".\n٧٤٦٠ - إن الملائكة قالت يا ربنا أعطيت بنى آدم الدنيا يأكلون فيها ويشربون ويركبون ويلبسون ونحن نسبح بحمدك ولا نأكل ولا نشرب ولا نلهو فكما جعلت لهم الدنيا فاجعل لنا الآخرة قال لا أجعل صالح ذرية من خلقته بيدى كمن قلت له كن فكان (الطبرانى عن ابن عمرو)","vol":"8","page":353},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/٨٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٩٦، رقم ٦١٧٣) . قال الهيثمى (١/٨٢): رواه الطبرانى فى الكبير والأوسط وفيه إبراهيم بن عبد الله بن خالد المصيصى وهو كذاب متروك وفى سند الأوسط طلحة بن زيد وهو كذاب أيضًا.\n٧٤٦١ - إن الملائكة قالوا ربنا خلقتنا وخلقت بنى آدم فجعلتهم يأكلون الطعام ويشربون الشراب ويلبسون الثياب ويأتون النساء ويركبون الدواب وينامون ويستريحون ولم تجعل لنا من ذلك شيئا فاجعل لهم الدنيا ولنا الآخرة فقال لا أجعل من خلقت بيدى ونفخت فيه من روحى كمن قلت له كن فكان (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥٢/١٣٩) .\n٧٤٦٢ - إن الملائكة كانت تحمله (الترمذى - حسن صحيح غريب - عن أنس قال لما حملت جنازة سعد بن معاذ قال المنافقون ما أخف جنازته فقال النبى - ﷺ - … فذكره)","vol":"8","page":354},{"text":"أخرجه الترمذى (٥/٦٩٠، رقم ٣٨٤٩) وقال: حسن صحيح غريب. وأخرجه أيضًا: عبد بن حميد (ص ٣٦٠، رقم ١١٩٤)، وأبو يعلى (٥/٣٧٧، رقم ٣٠٣٤)، والضياء (٧/٢٩، رقم ٢٤١٣) .\n٧٤٦٣ - إن الملائكة كانت تمشى فلم أكن لأركب وهم يمشون فلما ذهبوا ركبت (أبو داود، والحاكم، والبيهقى عن ثوبان أن رسول الله - ﷺ - أتى بدابة فركب فقيل له قال … فذكره)\nأخرجه أبو داود (٣/٢٠٤، رقم ٣١٧٧)، والحاكم (١/٥٠٧، رقم ١٣١٤) وقال: صحيح على شرط الشيخين. والبيهقى (٤/٢٣، رقم ٦٦٤٥) وقال: ورواه ثور بن يزيد عن راشد بن سعد موقوفا عن ثوبان وفى ذلك دلالة على أن الموقوف أصح وكذا قاله البخارى.\n٧٤٦٤ - إن الملائكة لا تحضر الجنب ولا المتضمخ بالخلوق حتى يغتسلا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٦١، رقم ١٢٠١٧) قال الهيثمى (١/٢٧٥): فيه يوسف بن خالد السمتى قال فيه ابن معين كذاب خبيث عدو الله.","vol":"8","page":355},{"text":"٧٤٦٥ - إن الملائكة لا تحضر جنازة الكافر بخير ولا المتضمخ بالزعفران ولا الجنب (أحمد، وأبو داود، والطبرانى عن عمار بن ياسر)\nأخرجه أحمد (٤/٣٢٠، رقم ١٨٩٠٦)، وأبو داود (٤/٧٩، رقم ٤١٧٦)، وأخرجه أيضًا الطيالسى (ص ٩٠، رقم ٦٤٦)، والبزار (٤/٢٣٨، رقم ١٤٠٢)، وأبو يعلى (٣/٢٠٢، رقم ١٦٣٥)، والبيهقى (١/٢٠٣، رقم ٩٢٨)\n٧٤٦٦ - إن الملائكة لا تحضر جنازة الكافر بخير ولا جنبا حتى يغتسل أو يتوضأ وضوءه للصلاة ولا متضمخا بصفرة (عبد الرزاق، والطبرانى عن عمار)\nأخرجه عبد الرزاق (١/٢٨١، رقم ١٠٨٧) .\n٧٤٦٧ - إن الملائكة لا تدخل بيتا فيه تماثيل أو صورة (مالك، وأحمد، وابن منيع، والترمذى - حسن صحيح - وأبو يعلى، وابن حبان، والضياء عن أبى سعيد)\nأخرجه مالك (٢/٩٦٥، رقم ١٧٣٤)، وأحمد (٣/٩٠، رقم ١١٨٧٦)، والترمذى (٥/١١٥، رقم ٢٨٠٥) وقال: حسن صحيح. وأبو يعلى (٢/٤٧٥، رقم ١٣٠٣)، وابن حبان (١٣/١٦٠، رقم ٥٨٤٩) .","vol":"8","page":356},{"text":"٧٤٦٨ - إن الملائكة لا تدخل بيتا فيه كلب (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨٧، رقم ٨١٠١) قال الهيثمى (٤/٤٤): فيه أبو غالب وهو ثقة وفيه كلام.\n٧٤٦٩ - إن الملائكة لا تدخل بيتا فيه كلب ولا صورة (ابن ماجه عن على)\nأخرجه ابن ماجه (٢/١٢٠٣ رقم ٣٦٥٠)، وأخرجه أيضًا ابن أبى شيبة (٥/١٩٨ رقم ٢٥١٩٢)، النسائى (٧/١٨٥، رقم ٤٢٨١) .\n٧٤٧٠ - إن الملائكة لا تزال تصلى على أحدكم ما دامت مائدته موضوعة (الحكيم، والبيهقى فى شعب الإيمان، وابن النجار عن عائشة)\nذكره الحكيم (١/١٥٦)، وأخرجه البيهقى فى شعب الإيمان (٧/٩٩، رقم ٩٦٢٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٣٠٨، رقم ١٠٣٥) . قال الهيثمى (٥/٢٤): فيه مندل بن على وهو ضعيف جدا وقد وثق.","vol":"8","page":357},{"text":"٧٤٧١ - إن الملائكة لا تصحب رفقة فيها جرس (مسدد، وابن قانع، والبغوى، والباوردى، وأبو نعيم عن حوط أو حويط بن العزى وصحح قال البغوى وما له غيره قال ابن قانع هو حوط بن عبد العزى)\nأخرجه مسدد كما فى المطالب العالية (١١/٧٦٢، رقم ٢٦٨٥)، وأبو نعيم فى المعرفة (٢/١٠٠٥، رقم ٢٥٦٤) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٤٤٣، رقم ٢٠٦٨) .\nوللحديث أطراف أخرى منها: \"لا تصحب الملائكة رفقة فيها جرس\".\n٧٤٧٢ - إن الملائكة لا تنزل على قوم فيهم قاطع رحم (الطبرانى عن ابن أبى أوفى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١٥١) قال الهيثمى: فيه أبو أدام المحاربى وهو كذاب.\n٧٤٧٣ - إن الملائكة لتصافح ركبان الحجاج وتعتنق المشاة (البيهقى فى شعب الإيمان وضعفه عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٧٤، رقم ٤٠٩٩) وقال: هذا إسناد فيه ضعف. وأخرجه أيضًا: الديلمى","vol":"8","page":358},{"text":"(١/٢٠٣، رقم ٧٧١) . قال المناوى (٢/٣٩٣): فيه محمد بن يونس فإن كان الجمال فهو يسرق الحديث كما قال ابن عدى وإن كان المحاربى فمتروك الحديث كما قال الأزدى وإن كان القرشى فوضاع كذاب كما قال ابن حبان.\n٧٤٧٤ - إن الملائكة لتضع أجنحتها لطالب العلم رضا بما يطلب (الطيالسى عن صفوان بن عسال)\nأخرجه الطيالسى (ص ١٦٠، رقم ١١٦٥)، وأخرجه أيضًا: أحمد (٤/٢٣٩، رقم ١٨١١٤)، والدارمى (١/١١٣، رقم ٣٥٧)، والترمذى (٥/٥٤٥، رقم ٣٥٣٥) وقال: حسن صحيح. والبيهقى (١/٢٧٦، رقم ١٢٢٥)، والطبرانى (٨/٦٣ رقم ٧٣٧٣) .\nوللحديث أطراف أخرى منها: \"ما من خارج خرج من بيته فى طلب العلم\".\n٧٤٧٥ - إن الملائكة لتفرح بذهاب الشتاء رحمة لما يدخل على فقراء المسلمين فيه من الشدة (الطبرانى عن ابن عباس)","vol":"8","page":359},{"text":"أخرجه الطبرانى (١١/١٠٠، رقم ١١١٧١) وقال الهيثمى (١/٢٣٧): فيه معلى بن ميمون وهو متروك. وأخرجه أيضًا: ابن عدى (٦/٣٧٠، ترجمة ١٨٥٣ معلى بن ميمون المجاشعى) وقال: أحاديثه كلها مناكير. والديلمى (١/٢٠٣،\nرقم ٧٧٣) .\n٧٤٧٦ - إن الملائكة لتلعن أحدكم إذا أشار إلى أخيه بحديدة وإن كان أخاه لأبيه وأمه (أحمد، وأبو نعيم فى الحلية عن أبى هريرة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٢٥٦، رقم ٧٤٧٠)، وأبو نعيم فى الحلية (٦/١٣٤) وأخرجه أيضًا: ابن حبان (١٣/٢٧٦، رقم ٥٩٤٧)، والطبرانى فى الأوسط (٦/٣٧٨، رقم ٦٦٧١)، والبيهقى (٨/٢٣، رقم ١٥٦٤٩) .\nوللحديث أطراف أخرى منها: \"الملائكة تلعن\"، \"من أشار\".\n٧٤٧٧ - إن الملائكة ليقومون يوم الجمعة على أبواب المساجد معهم الصحف يكتبون الناس الأول والثانى والثالث حتى إذا خرج الإمام طويت الصحف (أحمد، وأبو يعلى، والطبرانى، والضياء عن أبى أمامة)","vol":"8","page":360},{"text":"أخرجه أحمد (٥/٢٦٠، رقم ٢٢٢٩٦) قال الهيثمى (٢/١٧٧): رجاله ثقات. والطبرانى (٨/٢٨٧، رقم ٨١٠٢) .\n٧٤٧٨ - إن الملائكة يرفعون أعمال العبد من عباد الله يستكثرونه ويزكونه حتى يبلغوا به إلى حيث شاء الله من سلطانه فيوحى الله إليهم إنكم حفظة على عمل عبدى وأنا رقيب على ما فى نفسه إن عبدى هذا لم يخلص لى عمله فاجعلوه فى سجين ويصعدون بعمل العبد يستقلونه ويحقرونه حتى يبلغوا به حيث شاء الله من سلطانه فيوحى الله إليهم إنكم حفظة على عمل عبدى وأنا رقيب على ما فى نفسه إن عبدى هذا أخلص لى عمله فاجعلوه فى عليين (ابن المبارك عن ضمرة بن حبيب مرسلًا)\nأخرجه ابن المبارك فى الزهد (١/١٥٣، رقم ٤٥٢) .\n٧٤٧٩ - إن الملك أتانى فأخبرنى أن بنعلى أذى فإذا جاء أحدكم إلى باب المسجد فليقلب نعليه فإن رأى فيهما شيئا فليمسحهما ثم ليصل فيهما إن بدا له أو يخلعهما (الطبرانى فى الأوسط عن أبى هريرة)","vol":"8","page":361},{"text":"أخرجه الطبرانى فى الأوسط (٨/٣١٣ رقم ٨٧٣٥)، وأخرجه أيضًا البزار كما فى كشف الأستار (١/٢٨٩ رقم ٦٠٤) قال الهيثمى (٢/٥٥): فى إسنادهما عباد بن كثير البصرى سكن مكة ضعيف.\n٧٤٨٠ - إن الملك الذى يسوق هذه السحابة دخل علىَّ فسلم فأخبرنى أنه يسوقها إلى وادى كذا (البزار عن ابن عباس) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٣/١٤٢، رقم ٢٤٢٦) قال الهيثمى (٨/٢٨٩): رجاله ثقات.\n٧٤٨١ - إن الملك منى بمنزلة ليس بها أحد منكم وإنى أكره أن يجد منى ريح شىء (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٧٣، رقم ٤٠٥٠) .\n٧٤٨٢ - إن المليلة والصداع يولعان بالمؤمن وإن ذنبه مثل جبل أحد حتى لا يدعا عليه من ذنبه مثقال حبة من خردل (تمام، وابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٩/٣٨٦) .\nومن غريب الحديث: \"المليلة\": حرارة الحمى ووهجها وقيل هى الحمى التى تكون فى العظام.","vol":"8","page":362},{"text":"٧٤٨٣ - إن المنفق على الخيل فى سبيل الله كالباسط يده بالصدقة ولا يقبضها (الطبرانى عن سهل ابن الحنظلية)\nأخرجه الطبرانى (٦/٩٥، رقم ٥٦١٧) . وأخرجه أيضًا: أبو داود (٤/٥٧، رقم ٤٠٨٩)، والحاكم (٢/١٠١، رقم ٢٤٥٥)، والديلمى (٤/٢٠٨، رقم ٦٦٣٤) .\n٧٤٨٤ - إن الموت فزع فإذا رأيتم الجنازة فقوموا (أحمد، ومسلم، وأبو داود عن جابر)\nأخرجه أحمد (٣/٣١٩، رقم ١٤٤٦٧)، ومسلم (٢/٦٦٠، رقم ٩٦٠)، وأبو داود (٣/٢٠٤، رقم ٣١٧٤)، وأخرجه أيضًا: عبد بن حميد (ص ٣٤٩، رقم ١١٥٣)، والنسائى فى الكبرى (١/٦٢٦، رقم ٢٠٤٩)، وأبو يعلى (٣/٤٥٤ رقم ١٩٥٠)، والبيهقى (٤/٢٦، رقم ٦٦٦٨) .\n٧٤٨٥ - إن الموتى ليعذبون فى قبورهم حتى إن البهائم لتسمع أصواتهم (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠٠، رقم ١٠٤٥٩)، قال المنذرى (٤/١٩٢)، والهيثمى (٣/٥٦): إسناده حسن. وأورده الدارقطنى فى العلل (٥/١٠٩، رقم ٧٥٦) وقال: الصحيح الموقوف.","vol":"8","page":363},{"text":"٧٤٨٦ - إن الميت إذا دفن سمع خفق نعالهم إذا ولوا عنه منصرفين (الطبرانى، وتمام، والخطيب عن ابن عباس)\nأخرجه الطبرانى (١١/٨٧، رقم ١١١٣٥) قال الهيثمى (٣/٥٤): رجاله ثقات. وتمام (٢/١٦٢، رقم ١٤٢٩)، والخطيب (٢/٤٦) .\n٧٤٨٧ - إن الميت ليعذب ببكاء الحى (البخارى، ومسلم عن عمر وصهيب. أحمد، والنسائى عن عمران بن حصين. الطبرانى عن سمرة) [أبو يعلى عن أبى هريرة] [المناوى]\nحديث عمر وصهيب: أخرجه البخارى (١/٤٣٣، رقم ١٢٢٨)، ومسلم (٢/٦٣٩، رقم ٩٢٧) .\nحديث عمران بن حصين: أخرجه أحمد (٤/٤٣٧، رقم ١٩٩٣٢)، والنسائى (٤/١٧، رقم ١٨٥٤) .\nحديث سمرة: أخرجه الطبرانى (٧/٢١٥، رقم ٦٨٩٦) قال الهيثمى (٣/١٦) فيه عمر بن إبراهيم الأنصارى وفيه كلام وهو ثقة.\nحديث أبى هريرة: أخرجه أبو يعلى (١٠/٣٠١، رقم ٥٨٩٥) قال الهيثمى (٣/١٦): فيه من لم أجد من ذكره.","vol":"8","page":364},{"text":"٧٤٨٨ - إن الميت ليعذب ببكاء الحى فإذا قالت النائحة واعضداه وامانعاه واناصراه واكاسياه جبذ الميت فقيل له أناصرها أنت أكاسيها أنت أعاضدها أنت (أحمد، والحاكم عن أبى موسى، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/٤١٤، رقم ١٩٧٣١)، والحاكم (٢/٥١١، رقم ٣٧٥٥) وقال: صحيح الإسناد.\n٧٤٨٩ - إن الميت ليعذب ببكاء أهله عليه (أحمد، والبخارى، ومسلم، وابن ماجه، وأبو داود، والترمذى، والنسائى عن ابن عمر. البخارى، ومسلم، والترمذى، والنسائى عن عمر. الطبرانى عن أبى موسى)\nحديث ابن عمر: أخرجه أحمد (٢ ٣٨، رقم ٤٩٥٩)، والبخارى (١/٤٣٢، رقم ١٢٢٦)، ومسلم (٢/٦٤٠، رقم ٩٢٨)، وأبو داود (٣/١٩٤، رقم ٣١٢٩)، والترمذى (٣/٣٢٧، رقم ١٠٠٤)، والنسائى (٤/١٧، رقم ١٨٥٥) .\nحديث عمر: أخرجه البخارى (١/٤٣٢، رقم ١٢٢٦)، ومسلم (٢/٦٤١، رقم ٩٢٧)، والترمذى (٣/٣٢٦، رقم ١٠٠٢) وقال: حسن صحيح، والنسائى (٤/١٨، رقم: ١٨٥٨) .","vol":"8","page":365},{"text":"وللحديث أطراف أخرى منها: \"الميت يعذب فى قبره بما نيح عليه\"، \"الميت يعذب ببكاء الحى\".\n٧٤٩٠ - إن الميت ليعلم من يغسله ومن يكفنه ومن يدليه فى حفرته (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٧/٢٥٧، رقم ٧٤٣٨)، وأورده الرافعى (٣/٣٠٣) .\nوللحديث أطراف أخرى منها: \"إن الميت يعرف من يحمله\".\n٧٤٩١ - إن الميت يبعث فى ثيابه التى يدفن فيها (الحاكم، والبيهقى عن أبى سعيد)\nأخرجه الحاكم (١/٤٩٠، رقم ١٢٦٠) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٣٨٤، رقم ٦٣٩٥) . وأخرجه أيضًا: أبو داود (٣/١٩٠، رقم ٣١١٤) .\n٧٤٩٢ - إن الميت يحضر ويؤمن على ما يقول أهله وإن البصر ليشخص للروح حين يعرج بها (ابن سعد عن قبيصة بن ذؤيب)\nأخرجه ابن سعد (٣/٢٤١) .\n٧٤٩٣ - إن الميت يعذب بالنياحة عليه فى قبره (الطيالسى عن عمر)\nأخرجه الطيالسى (ص ٤، رقم ١٥) وأخرجه أيضًا: البيهقى (٤/٧١، رقم ٦٩٥٥) .","vol":"8","page":366},{"text":"٧٤٩٤ - إن الميت يعذب فى قبره بما نيح عليه (أحمد، ومسلم، وابن ماجه عن عمر)\nأخرجه أحمد (١/٥٠، رقم ٣٥٤)، ومسلم (٢/٦٣٩، رقم ٩٢٧)، وابن ماجه (١/٥٠٨، رقم ١٥٩٣) . وأخرجه أيضًا: البخارى (١/٤٣٤، رقم ١٢٣٠) .\nوللحديث أطراف أخرى منها: \"الميت يعذب فى قبره بما نيح عليه\".\n٧٤٩٥ - إن الميت يعرف من يحمله ومن يغسله ومن يدليه فى قبره (أحمد، وابن جرير فى تهذيبه عن أبى سعيد)\nأخرجه أحمد (٣/٣، رقم ١١٠١٠) قال الهيثمى (٣/٢١): رواه أحمد والطبرانى فى الأوسط وفيه رجل لم أجد من ترجمه. وأخرجه أيضًا: الديلمى (٤/٢٤٠، رقم ٦٧٢١) .\nوللحديث أطراف أخرى منها: \"إن الميت ليعلم من يغسله\".\n٧٤٩٦ - إن الميت ينضح عليه الحميم ببكاء الحى (أبو يعلى عن أبى بكر)\nأخرجه أبو يعلى (١/٤٧، رقم ٤٧) . وأخرجه أيضًا: البزار (١/١٣٣، رقم ٦٤) قال الهيثمى (٣/١٦): فيه محمد بن الحسن بن زبالة وهو ضعيف. والديلمى (١/٢٠٠، رقم ٧٥٥) .","vol":"8","page":367},{"text":"٧٤٩٧ - إن النار أدنيت منى حتى نفخت حرها عن وجهى فرأيت فيها صاحب المحجن والذى يجر البحيرة وصاحبة حمير صاحبة الهرة (أحمد عن المغيرة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/٢٤٥، رقم ١٨١٦٧) .\nوللحديث أطراف أخرى منها: \"إن الشمس والقمر لا ينكسفان لموت أحد\".\n٧٤٩٨ - إن النار خلقت للسفهاء وهن النساء إلا التى أطاعت بعلها (الطبرانى عن أبى أمامة وفيه على بن يزيد الألهانى متروك) [المناوى]\n٧٤٩٩ - إن النار لا تشفى أحدا (الطبرانى عن سلمة بن الأكوع)\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٣٧، رقم ٨٨٠٠) قال الهيثمى (٥/٩٧): فيه عبد الله بن يزيد البكرى ضعفه أبو حاتم.\n٧٥٠٠ - إن الناس إذا رأوا الظالم فلم يأخذوا على يديه أوشك أن يعمهم الله بعقاب منه (العدنى، والحميدى، وأبو داود، والترمذى - حسن صحيح - وابن ماجه، والبيهقى عن أبى بكر، قال المناوى: بإسناد جيد)","vol":"8","page":368},{"text":"أخرجه الحميدى (١/٣، رقم ٣)، وأبو داود (٤/١٢٢، رقم ٤٣٣٨)، والترمذى (٤/٤٦٧، رقم ٢١٦٨) وقال: صحيح. وابن ماجه (٢/١٣٢٧، رقم ٤٠٠٥)، والبيهقى (١٠/٩١، رقم ١٩٩٧٦)، وأخرجه أيضًا: النسائى فى الكبرى\n(٦/٣٣٨، رقم ١١١٥٧) .\n٧٥٠١ - إن الناس إذا رأوا المنكر ولا يغيرونه أوشك الله أن يعمهم بعقابه (أحمد عن أبى بكر)\nأخرجه أحمد (١/٥ رقم ١٦)، وأخرجه أيضًا: ابن أبى شيبة (٧/٥٠٤ رقم ٣٧٥٨٣)، والضياء (١/١٤٤ رقم ٥٨) .\n٧٥٠٢ - إن الناس اليوم كشجرة ذات جنى ويوشك أن يعودوا كشجرة ذات شوك إن نابذتهم نابذوك وإن تركتهم لم يتركوك وإن هربت منهم طلبوك قيل يا رسول الله وكيف المخرج من ذلك قال تقرضهم من عرضك ليوم فاقتك (أبو يعلى، والطبرانى، وابن عساكر عن أبى أمامة وضعف)","vol":"8","page":369},{"text":"أخرجه أبو يعلى كما فى إتحاف الخيرة للبوصيرى (٧/٥٢٧، رقم ٧٤٦٢) قال البوصيرى: هذا إسناد ضعيف. والطبرانى (٨/١٢٦، رقم ٧٥٧٥) قال الهيثمى (٧/٢٨٥): فيه بقية وهو مدلس، وصدقة بن عبد الله ضعيف جدًّا ووثقه دحيم وأبو حاتم. وابن عساكر (٢٤/١٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٩٣، رقم ١٣٧١)، والديلمى\n(٤/٣٠٢، رقم ٦٨٨٧)، وأورده ابن أبى حاتم فى العلل (٢/٤٢١، رقم ٢٧٦٨) وقال قال أبى: هذا حديث منكر.\n٧٥٠٣ - إن الناس دخلوا فى دين الله أفواجا وسيخرجون منه أفواجا (أحمد عن جابر)\nأخرجه أحمد (٣/٣٤٣، رقم ١٤٧٣٧) قال الهيثمى (٧/٢٨١): رواه أحمد وجار جابر لم أعرفه وبقية رجاله رجال الصحيح.\n٧٥٠٤ - إن الناس قد صلوا ورقدوا وإنكم لن تزالوا فى صلاة ما انتظرتم الصلاة (ابن أبى شيبة، والبخارى، وعبد بن حميد، وابن ماجه، والطحاوى، وأحمد، وابن حبان عن أنس)","vol":"8","page":370},{"text":"أخرجه ابن أبى شيبة (١/٣٥٤، رقم ٤٠٧٤)، والبخارى (١/٢٩٠، رقم ٨١١)، وعبد بن حميد (ص٣٨٧، رقم ١٢٩٢)، وابن ماجه (١/٢٢٦، رقم ٦٩٢)، والطحاوى (١/١٥٧)، وأحمد (٣/١٨٢، رقم ١٢٩٠٣)، وابن حبان\n(٥/٣٧٨، رقم ٢٠٣٣) . وأخرجه أيضًا: البيهقى (٣/٦٥، رقم ٤٧٦٦) .\n٧٥٠٥ - إن الناس قد صلوا وناموا وأنتم لم تزالوا فى صلاة ما انتظرتم الصلاة ولولا ضعف الضعيف وسقم السقيم لأمرت بهذه الصلاة أن تؤخر إلى شطر الليل (ابن ماجه، والنسائى عن أبى سعيد)\nأخرجه ابن ماجه (١/٢٢٦، رقم ٦٩٣)، والنسائى (١/٢٦٨، رقم ٥٣٨)\n٧٥٠٦ - إن الناس لكم تبع وإن رجالا يأتونكم من أقطار الأرض يتفقهون فى الدين فإذا أتوكم فاستوصوا بهم خيرا (الترمذى وضعفه، وابن ماجه عن أبى سعيد)\nأخرجه الترمذى (٥/٣٠، رقم ٢٦٥٠) وقال قال على قال يحيى بن سعيد كان شعبة يضعف أبا هارون العبدى. وابن ماجه (١/٩١، رقم ٢٤٩)، وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٢٦، رقم ٤٠٥) .","vol":"8","page":371},{"text":"٧٥٠٧ - إن الناس لم يعطوا شيئا خيرا من خلق حسن (الطبرانى عن أسامة بن شريك)\nأخرجه الطبرانى (١/١٧٩، رقم ٤٦٣) . وأخرجه أيضًا: الضياء (٤/١٦٨، رقم ١٣٨٣) .\n٧٥٠٨ - إن الناس ليحجون ويعتمرون ويغرسون النخل بعد خروج يأجوج ومأجوج (عبد بن حميد عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٩٣، رقم ٩٤١) .\n٧٥٠٩ - إن الناس يجلسون من الله يوم القيامة على قدر رواحهم إلى الجمعات الأول ثم الثانى ثم الثالث ثم الرابع (ابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه ابن ماجه (١/٣٤٨، رقم ١٠٩٤) . قال البوصيرى (١/١٣١): هذا إسناد فيه مقال. والطبرانى (١٠/٧٨، رقم ١٠٠١٣)، والبيهقى فى شعب الإيمان (٣/٩٩، رقم ٢٩٩٥) . وأخرجه أيضًا: ابن أبى عاصم (١/٢٧٥، رقم٦٢٠)، والعقيلى (٤/٢٠٤، ترجمة ١٧٨٧ مروان بن سالم الجزرى) .","vol":"8","page":372},{"text":"٧٥١٠ - إن الناس يحشرون يوم القيامة على ثلاثة أفواج فوج راكبين طاعمين كاسيين وقوم تسحبهم الملائكة على وجوههم وتحشرهم النار وفوج يمشون ويسعون يلقى الله الآفة على الظهر فلا يبقى ذات ظهر حتى إن الرجل لتكون له الحديقة يعطيها بذات القتب لا يقدر عليها (أحمد، والنسائى، وأبو يعلى، وابن منيع، والحاكم، والضياء عن حذيفة بن أسيد عن أبى ذر)\nأخرجه أحمد (٥/١٦٤، رقم ٢١٤٩٤)، والنسائى (٤/١١٦، رقم ٢٠٨٦)، والحاكم (٢/٣٩٨، رقم ٣٣٨٩) وقال: صحيح الإسناد. وأخرجه أيضًا ابن أبى شيبة (٧/٨٦، رقم ٣٤٣٩٦)، والطبرانى فى الصغير (٢/٢٣٣،\nرقم ١٠٨٤) .\n٧٥١١ - إن الناس يصيرون يوم القيامة جثا كل أمة تتبع نبيها يقولون يا فلان اشفع يا فلان اشفع حتى تنتهى الشفاعة إلى محمد - ﷺ - فذلك يوم يبعثه الله المقام المحمود (البخارى عن ابن عمر)\nأخرجه البخارى (٤/١٧٤٨، رقم ٤٤٤١) وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٨١، رقم ١١٢٩٥) .","vol":"8","page":373},{"text":"٧٥١٢ - إن الناس يكثرون وأصحابى يقلون فلا تسبوا أصحابى فمن سبهم فعليه لعنة الله (الخطيب عن جابر. الخطيب عن ابن عمر. الدارقطنى فى الأفراد عن أبى هريرة)\nحديث جابر: أخرجه الخطيب (٣/١٤٩) . وأخرجه أيضًا: أبو يعلى (٤/١٣٣ رقم ٢١٨٤)، قال الهيثمى (١٠/٢١): فيه محمد بن الفضل بن عطية وهو متروك. والطبرانى فى الأوسط (٢/٤٧، رقم ١٢٠٣)، وابن عدى (١/٣٧٦ ترجمة ٢٠٠ أشعث بن سعيد أبو الربيع السمان) ثم قال: أبو الربيع السمان له من الحديث غير ما ذكرت فى أحاديثه ما ليس بمحفوظ وهو مع ضعفه يكتب حديثه وأنكر ما حدث عنه ما ذكرته. وأبو نعيم فى ذكر أخبار أصبهان (١/١٥٤) .\nحديث ابن عمر: أخرجه الخطيب (٣/١٥٠) .\nحديث أبى هريرة: أخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٥/٢٢٧، رقم ٥٢٤٠) .","vol":"8","page":374},{"text":"٧٥١٣ - إن الناس يكثرون ويقل الأنصار حتى يكونوا فى الناس بمنزلة الملح فى الطعام فمن ولى منكم أمرا ينفع قوما ويضر آخرين فليقبل من محسنهم ويتجاوز عن مسيئهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٣، رقم ١١٦٨٤) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٣٠١، رقم ٢٧٩٨)، قال الهيثمى (١٠/٣٧): رواه البزار عن ابن كرامة عن ابن موسى ولم أعرف الآن أسماءهما وبقية رجاله رجال الصحيح. والحاكم (٤/٨٩، رقم ٦٩٧١) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"أما بعد أيها الناس فإن الناس يكثرون\".\n٧٥١٤ - إن الناس يهاجرون إليكم ولا تهاجرون إليهم والذى نفسى بيده لا يحب الأنصار رجل حتى يلقى الله إلا لقى الله وهو يحبه ولا يبغض الأنصار رجل حتى يلقى الله إلا لقى الله وهو يبغضه (أحمد، والطبرانى عن الحارث بن زياد الأنصارى)","vol":"8","page":375},{"text":"أخرجه أحمد (٣/٤٢٩، رقم ١٥٥٧٩)، والطبرانى (٣/٢٦٣، رقم ٣٣٥٦) وقال الهيثمى (١٠/٣٨): رواه أحمد والطبرانى بأسانيد ورجال بعضها رجال الصحيح غير محمد بن عمرو وهو حسن الحديث. وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (١/٤٥٨، رقم ٤٧٥)، وابن عدى (٤/٢٨٣، ترجمة ١١١٠ عبد الرحمن بن سليمان) .\n٧٥١٥ - إن النبى لا يموت حتى يَؤُمَّه بعضُ أُمَّتِهِ (أحمد عن أبى بكر)\nأخرجه أحمد (١/١٣، رقم ٧٨) . قال الهيثمى (٤/٢٠٧): فيه راو لم يسم وبقية رجاله رجال الصحيح.\n٧٥١٦ - إن النبى لا يورث وإنما ميراثه فقراء المسلمين والمساكين (أحمد عن أبى بكر)\nأخرجه أحمد (١/١٣، رقم ٧٨) . قال الهيثمى (٤/٢٠٧): فيه راو لم يسم وبقية رجاله رجال الصحيح.\n٧٥١٧ - إن النذر لا يقدم شيئا ولا يؤخر وإنما يُسْتَخْرَجُ به من البخيل (أحمد، والحاكم عن ابن عمر، قال المناوى: بإسناد جيد)","vol":"8","page":376},{"text":"أخرجه أحمد (٢/١١٨، رقم ٥٩٩٤)، والحاكم (٤/٣٣٨، رقم ٧٨٣٧) وقال: صحيح على شرط الشيخين. والبخارى (٦/٢٤٦٣، رقم ٦٣١٤)، ومسلم (٣/١٢٦١، رقم ١٦٣٩) .\n٧٥١٨ - إن النذر لا يقرب من ابن آدم شيئا لم يكن الله قدره ولكن النذر يوافق القدر فيخرج ذلك من البخيل ما لم يكن البخيل يريد أن يُخْرِجَ (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (٣/١٢٦٢، رقم ١٦٤٠)، وابن ماجه (١/٦٨٦، رقم ٢١٢٣) . وأخرجه أيضًا: أحمد (٢/٣٧٣، رقم ٨٨٤٧)، وأبو يعلى (١١/٢٣٦، رقم ٦٣٥٥)، وأبو عوانة (٤/٨، رقم ٥٨٣٨)، والحاكم (٤/٣٣٨، رقم ٧٨٣٨) وقال: صحيح على شرط مسلم.\n٧٥١٩ - إن النذر نذران فما كان لله فكفارته الوفاء به وما كان للشيطان فلا وفاء له وعليه كفارة يمين (البيهقى وضعفه عن ابن عباس)\nأخرجه البيهقى (١٠/٧٢، رقم ١٩٨٦٥) وقال: ضعيف.\n٧٥٢٠ - إن النساء شقائق الرجال (أحمد عن عائشة، قال المناوى: بإسناد جيد)","vol":"8","page":377},{"text":"أخرجه أحمد (٦/٢٥٦، رقم ٢٦٢٣٨) . وأخرجه أيضًا: الترمذى (١/١٨٩، رقم ١١٣) .\n٧٥٢١ - إن النطفة إذا استقرت فى الرحم أحضرها الله كل نسب بينها وبين آدم فركب خلقه فى صورة من تلك الصور أما قرأت هذه الآية ﴿فى أى صورة ما شاء ركبك﴾ [الانفطار: ٨] (البخارى فى تاريخه، وابن جرير، وابن المنذر، وابن شاهين، وابن قانع، والباوردى، والطبرانى، وابن مردويه عن موسى بن على بن رباح عن أبيه عن جده)\nأخرجه ابن جرير فى تفسيره (٣٠/٨٧)، وابن شاهين كما فى الإصابة (٢/٤٥٠، ترجمة ٢٥٦٢)، والطبرانى (٥/٧٤، رقم ٤٦٢٤)، قال الهيثمى (٧/١٣٥): فيه مطهر بن الهيثم وهو متروك. وأورده ابن كثير فى تفسيره (٤/٤٨٢) وعزاه لابن جرير وابن أبى حاتم والطبرانى ثم قال: وهذا الحديث لو صح لكان فيصلا فى هذه الآية ولكن إسناده ليس بالثابت لأن مطهر بن الهيثم قال فيه أبو سعيد بن يونس: كان متروك الحديث. وقال ابن رجب فى جامع العلوم والحكم (ص ٤٨): إسناد ضعيف","vol":"8","page":378},{"text":"٧٥٢٢ - إن النطفة إذا استقرت فى الرحم فمضى لها أربعون يوما جاء ملك الرحم فصور عظمه ولحمه ودمه وشعره وبشره وسمعه وبصره فيقول يا رب أذكر أم أنثى يا رب أشقى أم سعيد فيقضى الله ما شاء ثم يقول أى رب أجله فيقضى الله ما شاء فيكتب ثم تطوى الصحيفة فلا تنشر إلى يوم القيامة (الطبرانى عن حذيفة بن أسيد)\nأخرجه الطبرانى (٣/١٧٦، رقم ٣٠٤١) .\n٧٥٢٣ - إن النطفة تقع فى الرحم أربعين ليلة ثم يتصور عليها الملك الذى يخلقها فيقول يا رب أذكر أو أنثى فيجعله الله ذكرا أو أنثى ثم يقول يا رب أسوى أو غير سوى فيجعله الله سويا أو غير سوى ثم يقول يا رب ما رزقه ما أجله ما خلقه ثم يجعله شقيا أو سعيدا (مسلم، وأبو نعيم عن حذيفة بن أسيد)\nأخرجه مسلم (٤/٢٠٣٨، رقم ٢٦٤٥)، وأبو نعيم فى معرفة الصحابة (٢/٦٩٣، رقم ١٨٦٦) .","vol":"8","page":379},{"text":"٧٥٢٤ - إن النطفة تكون فى الرحم أربعين يوما على حالها لا تتغير فإذا مضت الأربعون صارت علقة ثم مضغة كذلك ثم عظاما كذلك فإذا أراد الله أن يسوى خلقه بعث إليها ملكا فيقول الملك الذى يليه أى رب أذكر أم أنثى أشقى أم سعيد أقصير أم طويل ناقص أم زائد قوته وأجله أصحيح أم سقيم فيكتب ذلك كله فقيل ففيم العمل إذن وقد فرغ من هذا كله فقال اعملوا فكل سيوجه لما خلق له (أحمد عن ابن مسعود وفيه أبو عبيدة وهو لم يسمع من أبيه وعلى بن زيد سيئ الحفظ) [المناوى]\nأخرجه أحمد (١/٣٧٤، رقم ٣٥٥٣) . وأخرجه أيضًا: الطبرانى (٣/١٧٤، رقم ٣٠٣٦) . قال الهيثمى (٧/١٩٣): رواه أحمد وأبو عبيدة لم يسمع من أبيه وعلى بن زيد سيئ الحفظ.\n٧٥٢٥ - إن النظرة سهم من سهام إبليس مسموم من تركها مخافتى أبدلته إيمانا يجد حلاوته فى قلبه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٧٣، رقم ١٠٣٦٢) . قال الهيثمى (٨/٦٣): فيه عبد الله بن إسحاق الواسطى وهو ضعيف.","vol":"8","page":380},{"text":"٧٥٢٦ - إن النفس إذا خرجت يتبعها البصر وإن الملائكة تحضر الميت فيؤمنون على ما يقول أهل الميت (البزار، والطبرانى فى الأوسط عن أبى بكرة وفيه محمد بن أبى النوار مجهول) [المناوى]\nأخرجه البزار (٩/١٢١، رقم ٣٦٦٩)، والطبرانى فى الأوسط (٨/٢٠٥، رقم ٨٤١١) . قال الهيثمى (٢/٣٣٠): فيه محمد بن أبى النوار وهو مجهول.\n٧٥٢٧ - إن النفس المخلوقة لكائنة (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٩٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٣٣، رقم ٨١٨٩) . قال الهيثمى (٤/٢٩٦): فيه عيسى بن سنان الحنفى وثقه ابن حبان وغيره وضعفه جماعة.\n٧٥٢٨ - إن النفس ملولة وإن أحدكم لا يدرى ما قدر الله فلينظر من العبادة ما يطيق ثم ليداوم عليه فإن أحب الأعمال إلى الله ما ديم عليه وإن قل (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٨/٤٠، رقم ٧٨٩٦) قال الهيثمى (٢/٢٥٩): فيه الجارود بن يزيد وهو متروك.","vol":"8","page":381},{"text":"٧٥٢٩ - إن النميمة لا تحل (الطبرانى عن ابن عباس ورجاله ثقات) [المناوى]\n٧٥٣٠ - إن النميمة والحقد فى النار لا يجتمعان فى قلب مسلم (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٥/٥٤، رقم ٤٦٥٣) . قال الهيثمى (١/١٠٢): فيه عفير بن معدان أجمعوا على ضعفه.\n٧٥٣١ - إن النهبة لا تحل (ابن ماجه، والطحاوى، وابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والضياء عن ثعلبة بن الحكم الليثى. أحمد عن رجل من بنى ليث)\nحديث ثعلبة بن الحكم الليثى: أخرجه ابن ماجه (٢/١٢٩٩، رقم ٣٩٣٨) قال البوصيرى (٤/١٦٥): إسناد صحيح. والطحاوى (٣/٤٩)، وابن حبان (١١/٥٧٢، رقم ٥١٦٩)، والبغوى (١/٤١٦، رقم ٢٦٤)، وابن قانع (١/١٢٠)، والطبرانى (٢/٨٣، رقم ١٣٧٢)، والحاكم (٢/١٤٦، رقم ٢٦٠٣) وقال: صحيح الإسناد. وأخرجه أيضًا: سعيد بن منصور (٢/٢٨٣، رقم ٢٦٣٧) .","vol":"8","page":382},{"text":"حديث رجل من بنى ليث: أخرجه أحمد (٥/٣٦٧، رقم ٢٣١٦٥) قال الهيثمى (٥/٣٣٧): رجاله رجال الصحيح.\n٧٥٣٢ - إن النهبة ليست بأحل من الميتة (أبو داود عن رجل من الأنصار)\nأخرجه أبو داود (٣/٦٦، رقم ٢٧٠٥) . وأخرجه أيضًا: البيهقى (٩/٦١، رقم ١٧٧٨٩) .\n٧٥٣٣ - إن النور إذا دخل الصدر انفسح قيل هل لذلك من علم يعرف به قال نعم التجافى عن دار الغرور والإنابة إلى دار الخلود والاستعداد للموت قبل نزوله (الحاكم وتعقب عن ابن مسعود)\nأخرجه الحاكم (٤/٣٤٦، رقم ٧٨٦٣) وتعقبه الذهبى فى التلخيص قائلا: عدى بن الفضل ساقط. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٥٢، رقم ١٠٥٥٢) .\n٧٥٣٤ - إن النيل يخرج من الجنة ولو التمستم فيه حين يمج لوجدتم فيه من ورقها (أبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (٤/١٤١٩) . وأخرجه أيضًا: الديلمى (٤/٣١٠، رقم ٦٩١٠) .","vol":"8","page":383},{"text":"٧٥٣٥ - إن الهجرة لا تنقطع ما دام الجهاد (أحمد عن جنادة بن أمية الأزدى)\nأخرجه أحمد (٤/٦٢، رقم ١٦٦٤٨) قال الهيثمى (٥/٢٥١): رجاله رجال الصحيح.\n٧٥٣٦ - إن الهدى الصالح والسمت الصالح جزء من سبعين جزءا من النبوة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠٦، رقم ١٢٦٠٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٢٧٦، رقم٧٩١)، والضياء (٩/٥٣٣، رقم ٥١٨) . قال الهيثمى (٨/٩٠): فيه قابوس بن أبى ظبيان وهو ثقة وفيه ضعف وبقية رجاله رجال الصحيح.\n٧٥٣٧ - إن الهدى الصالح والسمت الصالح والاقتصاد جزء من خمسة وعشرين جزءا من النبوة (أحمد، وأبو داود، وأبو يعلى، والبيهقى، والضياء عن ابن عباس. ورواه الطبرانى بلفظ من خمسة وأربعين)","vol":"8","page":384},{"text":"أخرجه أحمد (١/٢٩٦، رقم ٢٦٩٨)، وأبو داود (٤/٢٤٧، رقم ٤٧٧٦)، والبيهقى (١٠/١٩٤، رقم ٢٠٥٩٠)، والضياء (٩/٥٣٣، رقم ٥١٩)، والطبرانى (١٢/١٠٦، رقم ١٢٦٠٩) . وأخرجه أيضًا: البخارى فى الأدب المفرد (٢٧٦، رقم٧٩١)، والبيهقى فى شعب الإيمان (٦/٢٤٠، رقم ٨٠١٠) .\n٧٥٣٨ - إن الهوام من الجن فمن رأى فى بيته شيئا فليُحَرِّجْ عليه ثلاث مرات فإن عاد فليقتله فإنه شيطان (أبو داود عن أبى سعيد)\nأخرجه أبو داود (٤/٣٦٤، رقم ٥٢٥٦) .\n٧٥٣٩ - إن الود يورث والعداوة تورث (الطبرانى عن عفير بن أبى عفير)\nأخرجه الطبرانى (١٧/١٩٠، رقم ٥٠٨) . وأخرجه أيضًا: الحاكم (٤/١٩٤، رقم ٧٣٤٣) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص: بأن فيه يوسف بن عطية هالك.\n٧٥٤٠ - إن الوسيلة درجة عند الله ليس فوقها درجة فسلوا الله أن يؤتينيها على الخلق يوم القيامة (ابن مردويه عن أبى سعيد)","vol":"8","page":385},{"text":"أخرجه ابن مردويه كما فى تفسير ابن كثير (٢/٥٤) . وأخرجه أيضًا: أحمد (٣/٨٣، رقم ١١٨٠٠)، والطبرانى فى الأوسط (١/٨٩، رقم ٢٦٣) .\n٧٥٤١ - إن الوضوء لا يجب إلا على من نام مضطجعا فإنه إذا اضطجع استرخت مفاصله (الترمذى عن ابن عباس)\nأخرجه الترمذى (١/١١١، رقم ٧٧) . وقال فى العلل (١/٤٥، رقم ٤٣) سألت محمدا عن هذا الحديث فقال هذا لا شىء، رواه سعيد بن أبى عروبة عن قتادة عن ابن عباس قوله ولم يذكر فيه أبا العالية ولا أعرف لأبى خالد الدالانى سماعا من قتادة قلت: أبو خالد كيف هو؟ قال: صدوق وإنما يهم فى الشىء. قال محمد: وعبد السلام بن حرب: صدوق. وأخرجه أيضًا: أبو يعلى (٤/٤٧٧، رقم ٢٦١٠)، والدارقطنى (١/١٥٩) وقال: تفرد به أبو خالد عن قتادة ولا يصح.\n٧٥٤٢ - إن الولاء ليس بمتحول ولا منتقل (الطبرانى، وابن عساكر عن سليمان بن على بن عبد الله بن عباس عن أبيه عن جده)","vol":"8","page":386},{"text":"أخرجه الطبرانى (١٠/٢٨٨، رقم ١٠٦٨٤) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/١١٠، رقم ١٣٢١)، قال الهيثمى (٤/٢٣١): فيه المغيرة بن جميل وهو ضعيف.\n٧٥٤٣ - إن الولاة يجاء بهم يوم القيامة فيوقفون على جسر جهنم فمن كان مطواعا لله تناوله الله بيمينه حتى ينجيه ومن كان عاصيا لله انحرف به الجسر إلى واد من نار تلتهب التهابا (ابن أبى شيبة، والباوردى، وابن منده عن بشر بن عاصم وأبى ذر)\nأخرجه ابن أبى شيبة (٧/٥٦، رقم ٣٤١٨٠) .\n٧٥٤٤ - إن الولد مبخلة مجبنة (البغوى، وابن السكن، والدارقطنى فى الأفراد عن محمد بن الأسود بن خلف بن عبد يغوث الزهرى عن أبيه. ابن ماجه، وابن أبى شيبة، والطبرانى عن يعلى بن مرة العامرى)\nحديث محمد بن الأسود بن خلف بن يغوث الزهرى عن أبيه: أخرجه البغوى (١/١٨١، رقم ١٢٦)، وابن السكن والدارقطنى كما فى الإصابة (١/٧٢ ترجمة ١٥٧)، والدارقطنى فى الأفراد كما أطراف ابن طاهر (١/٣٩٩، رقم٦٢٠) .","vol":"8","page":387},{"text":"وحديث يعلى بن مرة العامرى: أخرجه ابن ماجه (٢/١٢٠٩، رقم ٣٦٦٦) وقال البوصيرى (٤/٩٩): هذا إسناد صحيح. وابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٨٠)، والطبرانى (٣/٣٢، رقم ٢٥٨٧) . وأخرجه أيضًا: أحمد (٤/١٧٢، رقم ١٧٥٩٨) . قال الهيثمى (١٠/٥٤): رجالهما ثقات. وقال المناوى (٢/٤٠٣): قال الحافظ العراقى: إسناده صحيح.\n٧٥٤٥ - إن الولد مبخلة مجبنة مجهلة محزنة (الحاكم عن الأسود بن خلف)\nأخرجه الحاكم (٣/٣٣٥، رقم ٥٢٨٤) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٣٧٨، رقم ١٨٩١) . قال الهيثمى (٨/١٥٥): رجاله ثقات.\n٧٥٤٦ - إن الولد مبخلة مجبنة محزنة (الحاكم عن يعلى بن منبه)\nأخرجه الحاكم (٣/١٧٩، رقم ٤٧٧١) وقال: صحيح على شرط مسلم. والبيهقى (١٠/٢٠٢ عقب رقم ٢٠٦٥٢) .\n٧٥٤٧ - إن اليد العليا خير من اليد السفلى وابدأ بمن تعول (أحمد عن ابن عمر، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٤، رقم ٤٤٧٤) .","vol":"8","page":388},{"text":"٧٥٤٨ - إن اليد المنطية هى العليا وإن السائلة هى السفلى فما استغنيت فلا تسأل وإن مال الله مسئول ومنطى (ابن عساكر عن عروة بن محمد بن عطية السعدى عن أبيه عن جده)\nأخرجه ابن عساكر (٢٥/٢٥٣) . وأخرجه أيضًا: أحمد (٤/٢٢٦، رقم ١٨٠١٢)، قال الهيثمى (٣/٩٧): رجاله ثقات. والبزار كما فى كشف الأستار (١/٤٣٣، رقم ٩١٦)، والطبرانى فى الكبير (١٧/١٦٩، رقم ٤٤٧)، وفى الأوسط\n(٣/٢٢٦، رقم٢٩٩٢)، والبيهقى (٤/١٩٨، رقم ٧٦٧٣) .\nومن غريب الحديث: (المنطية) هى المعطية. (منطى) أى معطى.\n٧٥٤٩ - إن اليدين ليسجدان كما يسجد الوجه فإذا وضع أحدكم وجهه فليضع يديه وإذا رفعه فليرفعهما (أبو داود، والنسائى، والحاكم، والبيهقى عن ابن عمر)\nأخرجه أبو داود (١/٢٣٥، رقم ٨٩٢)، والنسائى (٢/٢٠٧، رقم ١٠٩٢)، والحاكم (١/٣٤٩، رقم ٨٢٣) وقال: صحيح على شرط الشيخين. والبيهقى (٢/١٠١، رقم ٢٤٧٢) . وأخرجه أيضًا: أحمد (٢/٦، رقم ٤٥٠١)، وابن خزيمة","vol":"8","page":389},{"text":"(١/٣٢٠، رقم ٦٣٠)\n٧٥٥٠ - إن اليسير من الرياء شرك وإن من عادى أولياء الله فقد بارز الله بالمحاربة وإن الله يحب الأبرار الأخفياء الأتقياء الذين إذا غابوا لم يفتقدوا وإذا حضروا لم يدعوا ولم يعرفوا قلوبهم مصابيح الهدى يخرجون من كل غبراء مظلمة (الطبرانى، والحاكم عن معاذ)\nأخرجه الطبرانى (٢٠/١٥٣، رقم ٣٢١)، والحاكم (٤/٣٦٤، رقم ٧٩٣٣) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن ماجه (٢/١٣٢٠، رقم ٣٩٨٩)، والبيهقى فى شعب الإيمان (٥/٣٢٨، رقم ٦٨١٢) .\n٧٥٥١ - إن اليمين الفاجرة التى يقطع بها الرجل مال المسلم تعقم الرحم (ابن سعد عن أبى مسود)\nأخرجه ابن سعد (٧/٦٦) . وأخرجه أيضًا: أحمد (٥/٧٩، رقم ٢٠٧٦٦)، والطبرانى (٢٢/٣٨١، رقم ٩٥٠) . قال الهيثمى (٤/١٧٩): فيه رجل لم يسم.\n٧٥٥٢ - إن اليمين الكاذبة تنفق السلعة وتمحق الكسب (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٤٧٦، رقم ١٥٩٦٠) .","vol":"8","page":390},{"text":"٧٥٥٣ - إن اليهود إذا سلم عليكم أحدهم فإنما يقول السام عليكم فقولوا وعليكم (أبو داود، والترمذى، وابن السنى فى عمل يوم وليلة عن ابن عمر)\nأخرجه أبو داود (٤/٣٥٣، رقم ٥٢٠٦)، والترمذى (٤/١٥٥، رقم ١٦٠٣) وقال: حسن صحيح. وابن السنى فى عمل يوم وليلة (ص ٧٩، رقم ٢٤١) .\n٧٥٥٤ - إن اليهود تعق عن الغلام ولا تعق عن الجارية فعقوا عن الغلام شاتين وعن الجارية شاة (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٩/٣٠١، رقم ١٩٠٦٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٧٢، رقم ١٢٣٣) . قال الهيثمى (٤/٥٨): رواه البزار من رواية أبى حفص الشاعر عن أبيه ولم أجد من ترجمهما.\n٧٥٥٥ - إن اليهود ليحسدونكم على السلام والتأمين (الخطيب، والضياء عن أنس)\nأخرجه الخطيب (١١/٤٣) .\n٧٥٥٦ - إن اليهود والنصارى لا يصبغون فخالفوهم (أحمد، ومسلم، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"8","page":391},{"text":"أخرجه أحمد (٢/٢٤٠، رقم ٧٢٧٢)، والبخارى (٣/١٢٧٥، رقم ٣٢٧٥)، ومسلم (٣/١٦٦٣، رقم ٢١٠٣)، وأبو داود (٤/٨٥، رقم ٤٢٠٣)، والنسائى (٨/١٨٥، رقم ٥٢٤١)، وابن ماجه (٢/١١٩٦، رقم ٣٦٢١)، وابن حبان\n(١٢/٢٨٤، رقم ٥٤٧٠) . وأخرجه أيضًا: الحميدى (٢/٤٧١، رقم ١١٠٨)، وأبو يعلى (١٠/٣٦٦، رقم ٥٩٥٧)،\nوأبو عوانة (٥/٢٧٣، رقم ٨٧١٤)، والطبرانى فى الأوسط (٨/١٩٦، رقم ٨٣٨٦)، والبيهقى (٧/٣٠٩، رقم ١٤٥٨٨) .\n٧٥٥٧ - إن اليوم يوم عاشوراء فمن أكل فلا يأكل شيئا بقية يومه ومن لم يكن أكل أو شرب فليصم (ابن حبان عن سلمة بن الأكوع)\nأخرجه ابن حبان (٨/٣٨٤، رقم ٣٦١٩) . وأخرجه أيضًا: الدارمى (٢/٣٦، رقم ١٧٦١) .\n[إن المشددة مع بقية الهمزة]\n٧٥٥٨ - إن أم ملدم تُخْرِج خبث ابن آدم كما يخرج الكير خبث الحديد (الطبرانى عن عبد ربه بن سعيد بن قيس عن عمته)","vol":"8","page":392},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٠٧) قال الهيثمى (٢/٣٠٧): فيه محمد بن أبى حميد وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/١٤٨، رقم ٣٣٧٧) .\n٧٥٥٩ - إن أمام الدجال سنين خداعة يكذب فيها الصادق ويصدق فيها الكاذب ويخون فيه الأمين ويؤتمن فيها الخائن ويتكلم فيها الرويبضة قيل وما الرويبضة قال الفاسق يتكلم فى أمر العامة (أحمد عن أنس)\nأخرجه أحمد (٣/٢٢٠، رقم ١٣٣٢٢) . وأخرجه أيضًا: أبو يعلى (٦/٣٧٨، رقم ٣٧١٥)، والطبرانى فى الأوسط\n(٣/٣١٣، رقم ٣٢٥٨) . قال الهيثمى (٧/٢٨٤): فيه ابن إسحاق وهو مدلس وفى إسناد الطبرانى ابن لهيعة وهو لين.\n٧٥٦٠ - إن أمامكم حوضا كما بين جرباء وأذرح فيه أباريق كنجوم السماء من ورده فشرب منه لم يظمأ بعدها أبدا (مسلم عن ابن عمر)\nأخرجه مسلم (٤/١٧٩٨، رقم ٢٢٩٩) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٣٣٧، رقم ٧٢٧) .","vol":"8","page":393},{"text":"٧٥٦١ - إن أمامكم حوضا ما بين ناحيتيه كما بين جرباء وأذرح (أحمد، ومسلم عن ابن عمر)\nأخرجه أحمد (٢/٢١، رقم ٤٧٢٣)، ومسلم (٤/١٧٩٧، رقم ٢٢٩٩) . وأخرجه أيضًا: أبو داود (٤/٢٣٧، رقم ٤٧٤٥)، وابن حبان (١٤/٣٦٤، رقم ٦٤٥٣) .\n٧٥٦٢ - إن أمامكم عقبة كؤود لا يجوزها المثقلون (الحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى الدرداء)\nأخرجه الحاكم (٤/٦١٨، رقم ٨٧١٣) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٢٢٦)، والبيهقى فى شعب الإيمان (٧/٣٠٩، رقم ١٠٤٠٨)، وابن عساكر (٤٠/٢٥) .\nوللحديث أطراف أخرى منها: \"إن وراءكم عقبة\".\n٧٥٦٣ - إن أمتى أمة مرحومة ليس عليها فى الآخرة حساب ولا عذاب إنما عذابها فى الدنيا القتل والبلابل والزلازل والفتن (أحمد، والحاكم، والبيهقى فى شعب الإيمان عن أبى موسى، قال المناوى: بإسناد جيد)","vol":"8","page":394},{"text":"أخرجه أحمد (٤/٤١٠، رقم ١٩٦٩٣) والحاكم (٤/٢٨٣، رقم ٧٦٤٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/١٤٨، رقم ٩٧٩٩) . وأخرجه أيضًا: الرويانى (١/٣٣٤، رقم ٥٠٥) .\nوللحديث أطراف أخرى منها: \"أمتى هذه أمة مرحومة\"، \"إن أمتى أمة مرحومة مقدسة\".\n٧٥٦٤ - إن أمتى أمة مرحومة مغفور لها جعل الله عذابها بينها فى الدنيا فإذا كان يوم القيامة أعطى كل رجل من المسلمين يهوديا أو نصرانيا فيقال هذا فداؤك من النار (الطبرانى عن أبى موسى)\nأخرجه أيضًا: الرويانى (١/٣٢٨، رقم ٤٩٧) .\nوللحديث أطراف أخرى منها: \"إذا كان يوم القيامة أعطى الله\"، \"إذا كان يوم القيامة بعث الله\"، \"إن هذه الأمة مرحومة\" \"إن هذه الأمة أمة مرحومة\".\n٧٥٦٥ - إن أمتى أمة مرحومة مقدسة مباركة لا عذاب عليها يوم القيامة إنما عذابهم بينهم فى الدنيا بالفتن (الطبرانى، وابن عساكر عن أبى بردة عن أبى موسى)","vol":"8","page":395},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٧٠) قال الهيثمى: رواه الطبرانى بإسنادين فى أحدهما القاسم رجل من أهل حمص ولم أعرفه وبقية رجاله رجال الصحيح غير عمرو بن قيس السكونى وهو ثقة. وابن عساكر (١٥/٣٠٤) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٨٣، رقم ٦٦٧)\n٧٥٦٦ - إن أمتى لا تجتمع على ضلالة فإذا رأيتم اختلافا فعليكم بالسواد الأعظم (عبد بن حميد، وابن ماجه عن أنس)\nأخرجه عبد بن حميد (ص ٣٦٧، رقم ١٢٢٠) وابن ماجه (٢/١٣٠٣، رقم ٣٩٥٠) قال البوصيرى (٤/١٦٩): هذا إسناد ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/٤١، رقم ٨٤) والدارقطنى فى الأفراد كما فى أطراف ابن طاهر\n(٢/٢٦١، رقم ١٣١٨)، قال المناوى (٢/٤٣١): قال ابن حجر: حديث تفرد به معاذ بن رفاعة عن أبى خلف ومعاذ صدوق فيه لين وشيخه ضعيف.\nوللحديث أطراف أخرى منها: \"إن الله قد أجار أمتى\".","vol":"8","page":396},{"text":"٧٥٦٧ - إن أمتى لا تزال متمسكة بدينها ما لم يكذبوا بالقدر فإذا كذبوا بالقدر فعند ذلك هلاكهم (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٠٤) قال الهيثمى: فيه أبو البكرات تابعى لم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: فى الشاميين (١/٣٩٩، رقم ٦٩٢) .\n٧٥٦٨ - إن أمتى لن تخزى ما أقاموا صيام شهر رمضان قيل يا رسول الله وما خزيهم فى إضاعة شهر رمضان قال انتهاك المحارم فيه من زنى فيه أو شرب فيه خمرا لعنه الله ومن فى السموات إلى مثله من الحول فإن مات قبل أن يدرك رمضان فليست له عند الله حسنة يتقى بها النار فاتقوا الله فى شهر رمضان فإن الحسنات تضاعف فيه ما لا تضاعف فيما سواه وكذلك السيئات (الطبرانى، وابن عدى عن أم هانئ. ابن عدى، وابن صصرى فى أماليه عن أبى هريرة)","vol":"8","page":397},{"text":"حديث أم هانئ: أخرجه ابن عدى (٥/٢٥٦، ترجمة ١٤٠٣ عيسى بن سليمان بن دينار أبو طيبة الدارمى الجرجانى) وأخرج الحديث من طريقه ثم قال: وأبو طيبة هذا كان رجلا صالحا ولا أظن أنه كان يتعمد الكذب ولكن لعله كان يشبه عليه فيغلط وقد حدث جماعة من الكبار مع ورقاء عن أبى طيبة. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١١٢، رقم ٤٨٢٧)، وفى الصغير (٢/١٦، رقم ٦٩٧)، قال الهيثمى (٣/١٤٤): فيه عيسى بن سليمان أبو طيبة ضعفه ابن معين ولم يكن فيمن يتعمد الكذب ولكنه نسب إلى الوهم.\nحديث أبى هريرة: قال ابن عدى (٥/٢٥٦ ترجمة ١٤٠٣) بعد أن ذكر حديث أم هانئ: وقد قيل فى هذا الحديث عن الأعمش عن أبى صالح عن أبى هريرة من طريق مظلم أيضًا.\n٧٥٦٩ - إن أمتى يدعون يوم القيامة غرا محجلين من آثار الوضوء فمن استطاع منكم أن يطيل غرته فليفعل (الضياء، والبخارى، ومسلم، وابن حبان عن أبى هريرة)","vol":"8","page":398},{"text":"أخرجه البخارى (١/٦٣، رقم ١٣٦)، ومسلم (١/٢١٦، رقم ٢٤٦)، وابن حبان (٣/٣٢٤، رقم ١٠٤٩) .\n٧٥٧٠ - إن أمتى يسوقها قوم عراض الوجوه صغار الأعين كأن وجوههم الحجف ثلاث مرار حتى يلحقوهم بجزيرة العرب أما السابقة الأولى فينجو من هرب منهم وأما الثانية فيهلك بعض وينجو بعض وأما الثالثة فيصطلحون كلهم من بقى منهم قالوا يا رسول الله من هم قال الترك أما والذى نفسى بيده ليربطن خيولهم إلى سوارى مساجد المسلمين (أحمد، وأبو يعلى، والحاكم، والبيهقى فى البعث، والضياء عن بريدة، ورواه أبو داود مختصرًا)\nأخرجه أحمد (٥/٣٤٨، رقم ٢٣٠٠١)، والحاكم (٤/٥٢١، رقم ٨٤٦٣) وقال: صحيح الإسناد. وأبو داود\n(٤/١١٣، رقم ٤٣٠٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/١٢٩، رقم ٣٣٦٧) قال الهيثمى (٧/٣١١): رواه أبو داود باختصار رواه أحمد والبزار باختصار ورجاله رجال الصحيح. والرويانى (١/٧٧، رقم ٣٦) .","vol":"8","page":399},{"text":"ومن غريب الحديث: \"الحجف\" جمع حجفة وهى الترس من الجلد.\n٧٥٧١ - إن أمتى يشربون الخمر فى آخر الزمان يسمونها بغير اسمها (الطبرانى عن ابن عباس، ورجاله ثقات)\nأخرجه الطبرانى (١١/١١٨، رقم ١١٢٢٨) . قال الهيثمى (٥/٥٧): رجاله ثقات.\n٧٥٧٢ - إن أمر هذه الأمة لا يزال مقاربا حتى يتكلموا فى الولدان والقدر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٦٢، رقم ١٢٧٦٤) .\nوللحديث أطراف أخرى منها: \"لا يزال أمر هذه الأمة مقاربا\".\n٧٥٧٣ - إن امرأة من بنى إسرائيل اتخذت خاتما من ذهب وحشته مسكا، هو أطيب الطيب (النسائى عن أبى سعيد)\nأخرجه النسائى (٨/١٥١، رقم ٥١١٩)\nوللحديث أطراف أخرى منها: \"كانت امرأة من بنى إسرائيل\".\n٧٥٧٤ - إن أمركن لمما يهمنى بعدى ولن يصبر عليكن بعدى إلا الصابرون قاله لأزواجه (أحمد، والترمذى - حسن صحيح غريب - وابن حبان عن عائشة)","vol":"8","page":400},{"text":"أخرجه أحمد (٦/٧٧، رقم ٢٤٥٢٩) والترمذى (٥/٦٤٨، رقم ٣٧٤٩) وقال: حسن صحيح غريب. وابن حبان\n(١٥/٤٥٦، رقم ٦٩٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٩٨، رقم ٣٢١١)\n٧٥٧٥ - إن أمن الناس علىَّ فى صحبته وذات يده أبو بكر الصديق فحبه وشكره وحفظه واجب على أمتى (الدارقطنى فى الأفراد، والخطيب عن سهل بن سعد وقالا تفرد به عمر بن إبراهيم الكردى وغيره أوثق منه)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٩٨، رقم ٢١٤٤)، والخطيب (٥/٧٢) وقال: تفرد بروايته عمر بن إبراهيم عن أبى ذئب وغير عمر أوثق منه.\n٧٥٧٦ - إن أمن الناس علىَّ فى ماله وصحبته أبو بكر ولو كنت متخذا خليلا لاتخذت أبا بكر خليلا ولكن أخوة الإسلام لا يبقين فى المسجد خوخة إلا خوخة أبى بكر (مسلم، والترمذى عن أبى سعيد الخدرى)","vol":"8","page":401},{"text":"أخرجه مسلم (٤/١٨٥٤، رقم ٢٣٨٢)، والترمذى (٥/٦٠٨، رقم ٣٦٦٠) وقال: حسن صحيح. وأخرجه أيضًا: البخارى (٣/١٤١٧، رقم ٣٦٩١)، وابن حبان (١٥/٢٧٦، رقم ٦٨٦١) .\n٧٥٧٧ - إن أمى رأت فى المنام أن الذى فى بطنها نور قالت فجعلت أتبع بصرى النور فسبق بصرى حتى أضاءت لى مشارق الأرض ومغاربها (الديلمى عن شداد بن أوس)\nأخرجه أيضًا: ابن جرير فى تاريخه (١/٤٥٦) .\n٧٥٧٨ - إن أمة من بنى إسرائيل مسخت دواب فى الأرض وإنى لا أدرى أى الدواب هى (أحمد، وأبو داود، والنسائى، وابن ماجه، والدارمى، وابن أبى عاصم، والطحاوى، والبغوى، والباوردى، وابن قانع، والطبرانى، والبيهقى، والضياء عن ثابت بن وديعة الأنصارى. الطبرانى عن جابر بن سمرة. ابن ماجه، وأبو يعلى، والبيهقى عن أبى سعيد. أحمد، وأبو يعلى، والطبرانى، والضياء عن سمرة بن جندب. أحمد، والبيهقى عن عبد الرحمن بن حسنة)","vol":"8","page":402},{"text":"حديث ثابت بن وديعة الأنصارى: أخرجه أحمد (٤/٢٢٠، رقم ١٧٩٦٠)، وأبو داود (٣/٣٥٣، رقم ٣٧٩٥)، والنسائى (٧/١٩٩، رقم ٤٣٢٠)، وابن ماجه (٢/١٠٧٨، رقم ٣٢٣٨)، والدارمى (٢/١٢٧، رقم ٢٠١٦)، والطحاوى (٤/١٩٧)، وابن قانع (١/١٢٧)، والطبرانى (٢/٨١، رقم ١٣٦٦)، والبيهقى (٩/٣٢٥، رقم ١٩٢٠٩) .\nحديث جابر بن سمرة: أخرجه الطبرانى (٢/٢١٤، رقم ١٨٧٧) .\nحديث أبى سعيد: أخرجه ابن ماجه (٢/١٠٧٩، رقم ٣٢٤٠)، وأبو يعلى (٢/٤٠٣، رقم ١١٨٤)، والبيهقى\n(٩/٣٢٤، رقم ١٩٢٠٥) . وأخرجه أيضًا: أحمد (٣/١٩، رقم ١١١٦٠)، ومسلم (٣/١٥٤٦، رقم ١٩٥١) .\nحديث سمرة بن جندب: أخرجه أحمد (٥/١٩، رقم ٢٠٢٢٢)، والطبرانى (٧/١٨٦، رقم ٦٧٨٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٦٥، رقم ١٢١٦) . قال الهيثمى (٤/٣٧): رواه أحمد من رواية حصين بن قبيصة عن رجل عن سمرة ورواه من طرق عن حصين عن سمرة وكذلك رواه البزار والطبرانى فى الكبير ورجاله ثقات.","vol":"8","page":403},{"text":"حديث عبد الرحمن بن حسنة: أخرجه أحمد (٤/١٩٦، رقم ١٧٧٩٤)، والبيهقى (٩/٣٢٥، رقم ١٩٢٠٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٢/٦٦، رقم ١٢١٧)، وأبو يعلى (٢/٢٣١، رقم ٩٣١) قال الهيثمى (٤/٣٧): رواه أحمد والطبرانى فى الكبير وأبو يعلى والبزار ورجال الجميع رجال الصحيح. والطحاوى (٤/١٩٧)، وابن حبان (١٢/٧٣، رقم ٥٢٦٦) .\n٧٥٧٩ - إن أمين هذه الأمة أبو عبيدة بن الجراح وإن حبر هذه الأمة عبد الله بن عباس (الخطيب عن ابن عمر)\nأخرجه الخطيب (٨/٩٠) وأخرجه أيضًا: الحاكم (٣/٦١٦، رقم ٦٢٨١)، وابن الجوزى فى العلل المتناهية (١/٢٨٨، رقم ٤٦٦) وقال: لا يصح عن رسول الله - ﷺ -.\n٧٥٨٠ - إن أناسا من أمتى سيتفقهون فى الدين ويقرءون القرآن ويقولون نأتى الأمراء فنصيب من دنياهم ونعتزلهم بديننا ولا يكون ذلك كما لا يجتنى من القتاد إلا الشوك كذلك لا يجتنى من قربهم إلا الخطايا (ابن ماجه عن ابن عباس)","vol":"8","page":404},{"text":"أخرجه ابن ماجه (١/٩٣، رقم ٢٥٥)، قال المنذرى (١/٦٧): رواته ثقات. وقال البوصيرى (١/٣٨): هذا إسناد ضعيف.\nومن غريب الحديث: \"القتاد\": شجر ذو شوك لا يكون له ثمر سوى الشوك.\n٧٥٨١ - إن أناسا من أمتى يأتون بعدى يود أحدهم لو اشترى رؤيتى بأهله وماله (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٩٥، رقم ٦٩٩١) وقال: صحيح الإسناد.\n٧٥٨٢ - إن أناسا من أمتى يشربون الخمر يسمونها بغير اسمها (الطيالسى، والطبرانى عن عبادة بن الصامت. الحاكم، والبيهقى عن عائشة. أحمد عن رجل من الصحابة) .\nحديث عبادة بن الصامت: أخرجه الطيالسى (ص ٨٠، رقم ٥٨٦) .\nحديث عائشة: أخرجه الحاكم (٤/١٦٤، رقم ٧٢٣٧) وقال: صحيح على شرط الشيخين. والبيهقى (٨/٢٩٤، رقم ١٧١٥٩) . وأخرجه أيضًا: أبو يعلى (٧/٣٥٢، رقم٤٣٩٠) .\nحديث رجل من الصحابة: أخرجه أحمد (٤/٢٣٧، رقم ١٨٠٩٨) .","vol":"8","page":405},{"text":"٧٥٨٣ - إن أناسا من أهل الجنة ينطلقون إلى أناس من أهل النار فيقولون لم دخلتم النار فوالله ما دخلنا الجنة إلا بما تعلمنا منكم فيقولون إنا كنا نقول ولا نفعل (الطبرانى عن الوليد بن عقبة) .\nأخرجه الطبرانى فى الكبير (٢٢/١٥٠، رقم ٤٠٥) . وأخرجه أيضًا: فى الأوسط (١/٣٧، رقم ٩٩) . قال الهيثمى\n(١/١٨٥)، (٧/٢٧٦): فيه أبو بكر عبد الله بن حكيم الداهرى وهو ضعيف جدًّا.\n٧٥٨٤ - إن أناسا من أهل لا إله إلا الله يدخلون النار بذنوبهم فيقول لهم أهل اللات والعزى ما أغنى عنكم قول لا إله إلا الله وأنتم معنا فى النار فيغضب الله فيخرجهم فيلقيهم فى نهر الحياة فيبرءون من حروقهم كما يبرأ القمر من كسوفه فيدخلون الجنة ويسمون الجهنميون (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (١٠/٢١٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٠٩، رقم ٧٢٩٣) . قال الهيثمى\n(١٠/٣٨٠): فيه من لم أعرفهم. والخطيب (٩/٣١١) .","vol":"8","page":406},{"text":"٧٥٨٥ - إن أناسا منكم أروا ليلة القدر فى السبع الأول وإن أناسا أروها فى السبع الأواخر التمسوها فى السبع الأواخر (البيهقى عن ابن عمر)\nأخرجه البيهقى (٤/٣١١، رقم ٨٣٢٩) . وأخرجه أيضًا: البخارى (٦/٢٥٦٥، رقم ٦٥٩٠) وأخرجه مسلم\n(٢/٨٢٣، رقم ١١٦٥) .\nوللحديث أطراف أخرى منها: \"أرى رؤياكم قد تواطأت\".\n٧٥٨٦ - إن أناسا يتبعونى وإنى لا يعجبنى أن يتبعونى اللهم فمن ضربت أو سببت فاجعلها له كفارة وأجرا (ابن سعد عن أبى السوار العدوى عن خاله)\nأخرجه ابن سعد (٧/٨٣) . وأخرجه أيضًا: أحمد (٥/٢٩٤، رقم ٢٢٥٦٣) قال الهيثمى (٩/٤٠٧): رجاله رجال الصحيح.\n٧٥٨٧ - إن أناسا يدخلون جهنم حتى إذا كانوا حمما أدخلوا الجنة فيقول أهل الجنة من هؤلاء فيقال هؤلاء الجهنميون (سمويه، والضياء عن أنس)","vol":"8","page":407},{"text":"أخرجه أيضًا: أحمد (٣/١٢٥، رقم ١٢٢٨٠)، والحسين المروزى فى زوائده على الزهد لابن المبارك (١/٤٤٧، رقم ١٢٦٧)، والطبرانى فى الأوسط (٢/٣٦، رقم ١١٥٥) .\nوللحديث أطراف أخرى منها: \"إنى لأول الناس تنشق الأرض عن جمجمتى\".\n٧٥٨٨ - إن أنت قضيت بينهما فأصبت القضاء فلك عشر حسنات وإن أنت اجتهدت فأخطأت فلك حسنة (أحمد، والطبرانى عن عمرو بن العاص قال اختصم رجلان فقال لى اقض بينهما فقلت إذا قضيت بينهما فما لى … فذكره) [المناوى]\nأخرجه أحمد (٤/٢٠٥، رقم ١٧٨٥٨)، والطبرانى كما فى مجمع الزوائد (٤/١٩٥) قال الهيثمى: فيه من لم أعرفه.\n٧٥٨٩ - إن أنتم اتبعتم أذناب البقر وتبايعتم بالعينة وتركتم الجهاد فى سبيل الله ليلزمنكم الله مذلة فى أعناقكم ثم لا تنزع منكم حتى ترجعون إلى دينكم ما كنتم عليه وتتوبون إلى الله (أحمد عن ابن عمر، قال المناوى: بسند حسن) .\nأخرجه أحمد (٢/٨٤، رقم ٥٥٦٢) .","vol":"8","page":408},{"text":"٧٥٩٠ - إن أنسابكم هذه ليست بسباب على أحد وإنما أنتم بنو آدم طف الصاع أن تملئه وليس لأحد على أحد فضل إلا بدين أو عمل صالح حسب امرئ أن يكون فاحشًا بذيئًا بخيلا جبارًا (أحمد، وابن جرير، والطبرانى عن عقبة بن عامر، قال المناوى: وإسناد أحمد لا بأس به)\nأخرجه أحمد (٤/١٤٥، رقم ١٧٣٥١)، والطبرانى (١٧/٢٩٥، رقم ٨١٤)، قال الهيثمى (٨/٨٤): فيه ابن لهيعة وفيه لين وبقية رجاله وثقوا.\n٧٥٩١ - إن أنسابكم هذه ليست بمسبة على أحد كلكم بنو آدم ليس لأحد على أحد فضل إلا بدين أو تقوى وكفى بالرجل أن يكون بذيئًا فاحشًا بخيلا (البيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٩٢، رقم: ٥١٤٦) .\n٧٥٩٢ - إن أنواع البر نصف العبادة والنصف الآخر الدعاء (ابن صَصَرى فى أماليه عن أنس)","vol":"8","page":409},{"text":"أخرجه أيضًا: أبو بكر الشافعى فى الفوائد (٨/٩٠/٢)، وأبو بكر النهروانى فى حديثه (١٩٨/١ ٢) كما فى السلسلة الضعيفة الألبانى (٧/١٥٣، رقم ٣١٦٦) وهو حديث ضعيف جدًّا آفته الهيثم بن جماز وهو متروك.\n٧٥٩٣ - إن أهل البيت إذا تواصلوا أجرى الله عليهم الرزق وكانوا فى كنف الله (ابن عدى، والبيهقى، وابن لال فى مكارم الأخلاق، وابن عساكر عن ابن عباس)\nأخرجه ابن عدى (١/٢٩٨، ترجمة ١٢٧ إسماعيل بن عياش)، وابن لال كما فى المداوى للشيخ الغمارى (٢/٤٦٠، رقم ١٠٢٨)، وابن عساكر (٥٤/١٦٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٢٥، رقم ٧٩٦٨) .\nوللحديث أطراف أخرى منها: \"ما من أهل بيت واصلوا\".\n٧٥٩٤ - إن أهل البيت ليقل طُعْمهم فتستنير بيوتهم (أبو الشيخ فى الثواب عن أبى هريرة)","vol":"8","page":410},{"text":"أخرجه أيضًا: العقيلى (٢/٣٠٥، ترجمة ٨٨٣ عبد الله بن المطلب العجلى) وقال: مجهول وحديثه منكر غير محفوظ. والطبرانى فى الأوسط (٥/٢٢٨، رقم ٥١٦٥) قال الهيثمى (١٠/٢٦٣): فيه عبد الله بن المطلب العجلى ضعفه العقيلى وبقية رجاله ثقات، وابن عدى (٢/٣١٧، ترجمة ٤٤٩ الحسن بن ذكوان بصرى)، وابن الجوزى فى الموضوعات\n(٣/١٩٢، رقم ١٤١٤) وقال: لا يصح عن رسول الله - ﷺ -. وأورده ابن أبى حاتم فى العلل (٢/٥، رقم ١٤٨٤) وقال قال أبى: هذا حديث كذب وعبد الله بن المطلب مجهول.\nومن غريب الحديث: \"طعمهم\": الطعام. \"فتستنير\": تشرق وتضىء والظاهر أن المراد بقلة الطعم الصيام.","vol":"8","page":411},{"text":"٧٥٩٥ - إن أهل الجاهلية كانوا يقولون إن الشمس والقمر لا ينخسفان إلا لموت عظيم من عظماء أهل الأرض وإن الشمس والقمر لا ينخسفان لموت أحد ولا لحياته ولكنهما خليقتان من خلقه يحدث الله فى خلقه ما يشاء فأيهما انخسف فصلوا حتى ينجلى أو يحدث الله أمرا (النسائى، والطبرانى، والبيهقى عن النعمان بن بشير)\nأخرجه النسائى (٣/١٤٥، رقم ١٤٩٠) والبيهقى (٣/٣٣٣، رقم ٦١٣٠) .\nوللحديث أطراف أخرى منها: \"إن الشمس والقمر لا يخسفان\".\n٧٥٩٦ - إن أهل الجنة إذا جامعوا نساءهم عادوا أبكارًا (الطبرانى فى الصغير، وأبو الشيخ فى العظمة عن أبى سعيد)\nأخرجه الطبرانى فى الصغير (١/١٦٠، رقم ٢٤٩) قال الهيثمى (١٠/٤١٧): فيه معلى بن عبد الرحمن الواسطى وهو كذاب. وأبو الشيخ فى العظمة (٣/١٠٨١، رقم ٥٨٣) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/١٩٨، رقم ٣٥٢٧)، والخطيب (٦/٥٣) .","vol":"8","page":412},{"text":"٧٥٩٧ - إن أهل الجنة إذا دخلوا نزلوا فيها بفضل أعمالهم ثم يؤذن فى مقدار يوم الجمعة من أيام الدنيا فيزورون ربهم ويبرز لهم عرشه ويتبدى لهم فى روضة من رياض الجنة فيوضع لهم منابر من نور ومنابر من لؤلؤ ومنابر من ياقوت ومنابر من زبرجد ومنابر من ذهب ومنابر من فضة ويجلس أدناهم وما فيهم من دنى علىكثبان المسك والكافور ما يرون أن أصحاب الكراسى بأفضل منهم مجلسًا قيل يا رسول الله وهل نرى ربنا قال نعم هل تتمارون فى رؤية الشمس والقمر ليلة البدر قالوا لا قال كذلك لا تمارون فى رؤية ربكم ولا يبقى فى ذلك المجلس رجل إلا حاضره الله محاضرة حتى يقول لرجل منهم يا فلان ابن فلان أتذكر يوم قلت كذا وكذا فيذكره ببعض غدراته فى الدنيا فيقول يا رب أفلم تغفر لى فيقول بلى فبسعة مغفرتى بلغت منزلتك هذه فبينما هم على ذلك غشيتهم سحابة من فوقهم فأمطرت عليهم طيبًا لم يجدوا مثل ريحه شيئًا قط ويقول ربنا قوموا إلى ما أعددت لكم من الكرامة فخذوا ما","vol":"8","page":413},{"text":"اشتهيتم فنأتى سوقًا قد حفت به الملائكة ما لم تنظر العيون إلى مثله ولم تسمع الآذان ولم يخطر على القلوب فيحمل لنا ما اشتهينا ليس يباع فيها ولا يشترى وفى ذلك السوق يلقى أهل الجنة بعضهم بعضًا فيقبل الرجل ذو المنزلة المرتفعة فيلقى من هو دونه وما فيهم دنى فيروعه ما يرى عليه من اللباس فما ينقضى آخر حديثه حتى يتمثل عليه ما هو أحسن منه وذلك أنه لا ينبغى لأحد أن يحزن فيها ثم ننصرف إلى منازلنا فيتلقانا أزواجنا فيقلن مرحبًا وأهلا لقد جئت وإن بك من الجمال أفضل مما فارقتنا عليه فيقول إنا جالسنا اليوم ربنا الجبار ويحقنا أن ننقلب بمثل ما انقلبنا (الترمذى غريب، وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٤/٦٨٥، رقم ٢٥٤٩) وقال: غريب. وابن ماجه (٢/١٤٥٠، رقم ٤٣٣٦) .\n٧٥٩٨ - إن أهل الجنة لا يتبايعون ولو تبايعوا لا يتبايعون إلا بالبز (أبو يعلى عن أبى بكر وفيه إسماعيل بن نوح متروك) [المناوى]","vol":"8","page":414},{"text":"أخرحه أبو يعلى (١/١٠٤، رقم ١١١) قال الهيثمى (١٠/٤١٦): فيه إسماعيل بن نوح وهو متروك.\n٧٥٩٩ - إن أهل الجنة ليتراءون أهل الغرف فى الجنة كما تراءون الكوكب فى السماء (أحمد، والدارمى، والبخارى، ومسلم عن سهل بن سعد)\nأخرجه أحمد (٥/٣٤٠، رقم ٢٢٩٢٧)، والدارمى (٢/٤٣٣، رقم ٢٨٣٠)، والبخارى (٥/٢٣٩٩، رقم ٦١٨٨)، ومسلم (٤/٢١٧٧، رقم ٢٨٣٠) .\n٧٦٠٠ - إن أهل الجنة ليتراءون أهل الغرف من فوقهم كما تراءون الكوكب الدرى الغابر فى الأفق من المشرق أو المغرب لتفاضل ما بينهم قالوا يا رسول الله تلك منازل الأنبياء لا يبلغها غيرهم قال بلى والذى نفسى بيده رجال آمنوا بالله وصدقوا المرسلين (أحمد، والدارمى، والبخارى، ومسلم، وابن حبان عن أبى سعيد. أحمد، والترمذى صحيح عن أبى هريرة)\nحديث أبى سعيد: أخرجه الدارمى (٢/٤٣٣، رقم ٢٨٣١)، والبخارى (٣/١١٨٨، رقم ٣٠٨٣)، ومسلم\n(٤/٢١٧٧، رقم ٢٨٣١)، وابن حبان (١٦/٤٠٤، رقم ٧٣٩٣) .","vol":"8","page":415},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٣٩، رقم ٨٤٥٢)، والترمذى (٤/٦٩٠، رقم ٢٥٥٦) وقال: حسن صحيح.\n٧٦٠١ - إن أهل الجنة ليحتاجون إلى العلماء فى الجنة وذلك أنهم يزورون الله فى كل جمعة فيقول لهم تمنوا على ما شئتم فيلتفتون إلى العلماء فيقولون ماذا نتمنى على ربنا فيقولون تمنوا عليه كذا وكذا فهم يحتاجون إليهم فى الجنة كما يحتاجون إليهم فى الدنيا (ابن عساكر، والديلمى عن جابر)\nأخرجه ابن عساكر (٥١/٥٠) والديلمى (١/٢٣٠، رقم ٨٨٠)، وأورده الذهبى فى الميزان (٦/٢١، ترجمة ٧٠٧٢ مجاشع بن عمرو) وقال: موضوع. والقارى فى المصنوع (ص ٦٤، رقم ٥٣) .\n٧٦٠٢ - إن أهل الجنة من لا يموت حتى يملأ الله مسامعه مما يحب وأهل النار من لا يموت حتى يملأ مسامعه مما يكره (سمويه، والحاكم، والضياء عن أنس قال أبو زرعة: وهم أبو ظفر فى رفعه)","vol":"8","page":416},{"text":"أخرجه الحاكم (١/٥٣٤، رقم ١٤٠٠) وقال: صحيح على شرط مسلم. والضياء من طريق سمويه (٥/١٠٠، رقم ١٧٢١) وأخرجه أيضًا: البيهقى فى الزهد (٢/٣٠٦، رقم ٨١٥)، وذكره ابن أبى حاتم فى العلل (٢/٢٣٢، رقم ٢١٨٥) ونقل عن أبيه وأبى زرعة أنه خطأ، والصحيح أنه مرسل، قال أبو زرعة: والوهم من أبى الظفر.\nوللحديث أطراف أخرى منها: \"تدرون من المؤمن\"، \"هل تدرون من المؤمن\".\n٧٦٠٣ - إن أهل الجنة ميسرون لعمل أهل الجنة وإن أهل النار ميسرون لعمل أهل النار (أبو داود عن ابن عمر [عن عمر])\nأخرجه أبو داود (٤/٢٢٤، رقم ٤٦٩٦) .\n٧٦٠٤ - إن أهل الجنة يأكلون فيها ويشربون ولا يتفلون ولا يبولون ولا يتغوطون ولا يمتخطون ولكن طعامهم ذلك جشًاء ورشح كرشح المسك يلهمون التسبيح والتحميد كما يلهمون النفس (الطيالسى، وأحمد، وعبد بن حميد، ومسلم، وأبو داود، وابن حبان عن جابر)","vol":"8","page":417},{"text":"أخرجه الطيالسى (ص ٢٤٦، رقم ١٧٧٦)، وأحمد (٣/٣٤٩، رقم ١٤٨١١)، وعبد بن حميد (ص ٣١٥، رقم ١٠٣٠)، ومسلم (٤/٢١٨٠، رقم ٢٨٣٥)، وأبو داود (٤/٢٣٦، رقم ٤٧٤١)، وابن حبان (١٦/٤٦٢، رقم ٧٤٣٥) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١١٤، رقم ١٠١٩) .\nوللحديث أطراف أخرى منها: \"يأكل أهل الجنة فيها ويشربون\".\n٧٦٠٥ - إن أهل الجنة يتزاورون على النجائب بيض كأنهن الياقوت وليس فى الجنة شىء من البهائم إلا الإبل والطير (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٧٩، رقم ٤٠٦٩)، قال الهيثمى (١٠/٤١٣): فيه جابر بن نوح وهو ضعيف.\nومن غريب الحديث: \"النجائب\": جمع نجيبة وهى خيار الإبل. \"كأنهن الياقوت\": أى الأبيض.","vol":"8","page":418},{"text":"٧٦٠٦ - إن أهل الجنة يدخلون على الجبار كل يوم مرتين فيقرأ عليهم القرآن وقد جلس كل امرئ منهم مجلسه الذى هو مجلسه على منابر الدر والياقوت والزمرد والذهب والفضة بالأعمال فلا تقر أعينهم قط كما تقر بذلك ولم يسمعوا شيئًا أعظم منه ولا أحسن منه ثم ينصرفون إلى رحالهم وقرة أعينهم ناعمين إلى مثلها من الغد (الحكيم عن بريدة)\nذكره الحكيم (٢/٩٠) .\n٧٦٠٧ - إن أهل الدرجات العلى ليراهم من هو أسفل منهم كما ترون الكوكب الدرى الطالع فى أفق السماء وإن أبا بكر وعمر منهم وأنعما (أحمد، وعبد بن حميد، والترمذى - حسن - وابن ماجه، وأبو يعلى، وابن حبان عن أبى سعيد. الطبرانى، والبغوى، وابن عساكر عن جابر بن سمرة. ابن النجار عن أنس. ابن عساكر عن أبى هريرة)\nحديث أبى سعيد: أخرجه أحمد (٣/٩٨، رقم ١١٩٥٨)، وعبد بن حميد (ص ٢٨٠، رقم ٨٨٧)، والترمذى","vol":"8","page":419},{"text":"(٥/٦٠٧، رقم ٣٦٥٨) وقال: حسن. وابن ماجه (١/٣٧، رقم ٩٦)، وأبو يعلى (٢/٣٦٩، رقم ١١٣٠)، وابن حبان\n(١٦/٤٠٤، رقم ٧٣٩٣) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٤٨، رقم ٣١٩٢٥)، وابن عساكر (٣٠/١٩٣) .\nحديث جابر بن سمرة: أخرجه الطبرانى (٢/٢٥٤، رقم ٢٠٦٥)، قال الهيثمى (٩/٥٤): فيه الربيع بن سهل الواسطى ولم أعرفه وبقية رجاله ثقات. والبغوى (١/٤٦٧، رقم ٣٠٦)، وابن عساكر من طريق البغوى (٣٠/٢٠١) .\nحديث أبى هريرة: أخرجه ابن عساكر (٣٠/١٩٩) .\nوللحديث أطراف أخرى منها: \"إن أهل الجنة ليتراءون أهل الغرف\"، \"إن الرجل من أهل الجنة\"، \"إن الرجل من أهل عليين\".\n٧٦٠٨ - إن أهل الدرجات العلى لينظر إليهم من هو أسفل منهم كما ينظر أحدكم إلى الكوكب الدرى الغابر فى أفق من آفاق السماء وإن أبا بكر وعمر لمنهم وأنعما (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٤/١٨٥) .","vol":"8","page":420},{"text":"٧٦٠٩ - إن أهل السماء لا يسمعون من أهل الأرض شيئا إلا الأذان (أبو الشيخ فى الأذان عن ابن عمر)\nأخرجه أيضًا: الطرسوسى فى مسند عبد الله بن عمر (ص ٢٣، رقم ١٢)، وابن عدى (٤/٣٢٢، ترجمة ١١٥٦ عبيد الله بن الوليد الوصافى)، والديلمى (١/٢٣٠، رقم ٨٨٢)، وأورده ابن طاهر فى تذكرة الموضوعات (ص ٥٤، رقم ٢٥١) .\n٧٦١٠ - إن أهل الشبع فى الدنيا هم أهل الجوع غدًا فى الآخرة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٧، رقم ١١٦٩٣) قال المنذرى (٣/٩٩): إسناده حسن. وقال الهيثمى (١٠/٢٥٠): فيه يحيى بن سليمان الحفرى، وبقية رجاله ثقات.\n٧٦١١ - إن أهل الفردوس يسمعون أطيط العرش (ابن مردويه عن أبى أمامة)\nأخرجه أيضًا: الرويانى (٢/٣١٧، رقم ١٢٧٨)، والطبرانى (٨/٢٤٦، رقم ٧٩٦٦)، قال الهيثمى (١٠/٣٩٨): فيه جعفر بن الزبير وهو متروك.\nومن غريب الحديث: \"أطيط\": صوت.","vol":"8","page":421},{"text":"٧٦١٢ - إن أهل الكتابين افترقوا فى دينهم على ثنتين وسبعين ملة وإن هذه الأمة ستفترق على ثلاث وسبعين ملة وكلها فى النار إلا واحدة وهى الجماعة وإنها ستخرج من أمتى أقوام تتجارى بهم تلك الأهواء كما يتجارى الكلب بصاحبه فلا يبقى منه عرق ولا مفصل إلا دخله (أحمد، والطبرانى، والحاكم عن معاوية، قال المناوى: وإسناد أحمد جيد)\nأخرجه أحمد (٤/١٠٢، رقم ١٦٩٧٩)، والطبرانى (١٩/٣٧٧، رقم ٨٨٥)، والحاكم (١/٢١٨، رقم ٤٤٣) . وأخرجه أيضًا: أبو داود (٤/١٩٨، رقم ٤٥٩٧)، وابن أبى عاصم فى السنة (١/٧، رقم ٢) .","vol":"8","page":422},{"text":"٧٦١٣ - إن أهل المعروف فى الدنيا أهل المعروف فى الآخرة وإن أهل المنكر فى الدنيا أهل المنكر فى الآخرة (ابن أبى الدنيا فى كتاب قضاء الحوائج، والطبرانى عن سلمان. الشيرازى فى الألقاب، والخطيب عن على. الخطيب عن أبى الدرداء. الطبرانى، والحاكم فى الكنى عن قبيصة بن برمة الأسدى. أبو نعيم فى الحلية عن أبى هريرة. الطبرانى عن ابن عباس)\nحديث سلمان: أخرجه الطبرانى (٦/٢٤٦، رقم ٦١١٢) قال الهيثمى (٧/٢٦٣): فيه هشام بن لاحق تركه أحمد وقواه النسائى وبقية رجاله ثقات. وأخرجه أيضًا: العقيلى (٤/٣٣٧، ترجمة ١٩٤٢ هشام بن لاحق المدائنى) وقال قال البخارى: مضطرب الحديث عنده مناكير أنكر شبابة أحاديثه. والبيهقى فى شعب الإيمان (٧/٥١٧، رقم ١١١٨١) وأورده ابن الجوزى فى العلل المتناهية (٢/٥٠٨، رقم ٨٣٩) .\nحديث على: أخرجه الخطيب (٢/٢٤٤) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥٠٧، رقم ٨٣٦) .","vol":"8","page":423},{"text":"حديث أبى الدرداء: أخرجه الخطيب (١٠/٤٢٠) وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥٠٨ رقم ٨٤٠) .\nحديث قبيصة بن برمة الأسدى: أخرجه الطبرانى (١٨/٣٧٥، رقم ٩٦٠) قال الهيثمى (٧/٢٦٢): فيه على بن أبى هاشم قال أبو حاتم: هو صدوق إلا أنه ترك حديثه من أجل أنه يتوقف فى القرآن وفيه من لم أعرفه. وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٨٦، رقم ٢٢١)، والبزار كما فى كشف الأستار (٤/١٠٢، رقم ٣٢٩٤) .\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٩/٣١٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٥٦، رقم ١٥٦)، وفى الصغير (٢/٤٠، رقم ٧٤٣)، قال الهيثمى (٧/٢٦٣): رواه الطبرانى فى الصغير والأوسط بإسنادين فى أحدهما يحيى بن خالد بن حيان الرقى ولم أعرفه ولا ولده أحمد وبقية رجاله رجال الصحيح وفى الأخير المسيب بن واضح قال أبو حاتم: يخطئ كثيرًا فإذا قيل له لم يرجع. والقضاعى (١/١٩٩، رقم ٣٠١) .","vol":"8","page":424},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/١٩٠، رقم ١١٤٦٠)، قال الهيثمى (٧/٢٦٣) فيه عبد الله بن هارون الفروى وهو ضعيف. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥٠٨، رقم ٨٤١) وقال: تفرد به أحمد بن يحيى بهذا الإسناد وهذا حديث لا يصح.\nوللحديث أطراف أخرى منها: \"رأس العقل بعد الإيمان التودد\"، \"المعروف معروف كاسمه\"، \"أهل المعروف فى الدنيا\".\n٧٦١٤ - إن أهل المعروف فى الدنيا هم أهل المعروف فى الآخرة وإن أول أهل الجنة دخولا الجنة أهل المعروف (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦١، رقم ٨٠١٥)، قال الهيثمى (٧/٢٦٣): فيه من لم أعرفه.","vol":"8","page":425},{"text":"٧٦١٥ - إن أهل النار الذين لا يريد الله إخراجهم لا يموتون فيها ولا يحيون وإن أهل النار الذين يريد الله إخراجهم يميتهم فيها إماتة حتى يصيروا فحمًا ثم يخرجون ضبائر فيبثون على أنهار الجنة حتى ينبتوا كما تنبت الحبة فى حميل السيل فيسميهم أهل الجنة الجهنميين فيسألون الله أن يرفع ذلك الاسم عنهم فيرفعه عنهم (عبد بن حميد عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٧٣، رقم ٨٦٣) .\nومن غريب الحديث: \"ضبائر\": جمع ضبارة بالفتح والكسر وهى الجماعات فى تفرقة.\nوللحديث أطراف أخرى منها: \"أما أهل النار الذين هم\".\n٧٦١٦ - إن أهل النار ليبكون حتى لو أجريت السفن فى دموعهم لجرت وإنهم ليبكون الدم (الحاكم عن أبى موسى)\nأخرجه الحاكم (٤/٦٤٨ رقم ٨٧٩١) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٧/٥٠، رقم ٣٤١٣١) وأبو نعيم فى الحلية (١/٢٦١)، والخطيب (٥/٤٤٧) .","vol":"8","page":426},{"text":"٧٦١٧ - إن أهل النار يدعون مالكًا فلا يجيبهم أربعين عامًا ثم يقول إنكم ماكثون ثم يدعون ربهم فيقولون ربنا أخرجنا منها فإن عدنا فإنا ظالمون فلا يجيبهم مثل الدنيا ثم يقول اخسئوا فيها ولا تكلمون ثم ييأس القوم فما هو إلا الزفير والشهيق تشبه أصواتهم أصوات الحمر أولها شهيق وآخرها زفير (الطبرانى عن ابن عمرو ورجاله رجال الصحيح) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٩٦) قال الهيثمى: رجاله رجال الصحيح.\n٧٦١٨ - إن أهل النار يعظمون فى النار حتى يصير ما بين شحمة أذن أحدهم إلى عاتقه مسيرة سبعمائة عام وغلظ جلد أحدهم أربعين ذراعا وضرسه أعظم من جبل أحد (الطبرانى عن ابن عمر)","vol":"8","page":427},{"text":"أخرجه الطبرانى (١٢/٤٠٢، رقم ١٣٤٨٢) قال الهيثمى (١٠/٣٩١): فيه أبو يحيى القتات وهو ضعيف وفيه خلاف وبقية رجاله أوثق منه. وأخرجه أيضًا: ابن أبى شيبة (٧/٥٣، رقم ٣٤١٥٣)، والطبرانى فى الأوسط (٣/٤١، رقم ٢٤١٠)، وابن عدى (٣/٢٣٧، ترجمة ٧٢٩ أبو يحيى القتات)، والديلمى (١/٢١٦، رقم ٨٢٦) .\nوللحديث أطراف أخرى منها: \"يعظم أهل النار فى النار\".\n٧٦١٩ - إن أهل بيتى سيلقون من بعدى من أمتى قتلا وتشريدًا وإن أشد قومًا لنا بغضًا بنو أمية وبنو المغيرة وبنو مخزوم (نعيم بن حماد فى الفتن، والحاكم عن أبى سعيد)\nأخرجه نعيم بن حماد (١/١٣١، رقم ٣١٩)، والحاكم (٤/٥٣٤، رقم ٨٥٠٠) وقال: صحيح الإسناد. وتعقبه الذهبى فى التلخيص قائلا: لا والله كيف وإسماعيل متروك ثم لم يصح السند إليه.","vol":"8","page":428},{"text":"٧٦٢٠ - إن أهل بيتى هؤلاء يرون أنهم أولى الناس بى وليس كذلك إن أوليائى منكم المتقون من كانوا وحيث كانوا اللهم إنى لا أحل لهم فساد ما أصلحت وايم الله لتكفأ أمتى عن دينها كما يكفأ الإناء فى البطحاء (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٢٠، رقم ٢٤١) قال الهيثمى (١٠/٢٣٢): إسناده جيد. وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/٩٣، رقم ٢١٢) وابن حبان (٢/٤١٤، رقم ٦٤٧) .\nوللحديث أطراف أخرى منها: \"ان أولى الناس بى المتقون\".\n٧٦٢١ - إن أهل عليين ليشرف أحدهم على الجنة فيضىء وجهه لأهل الجنة كما يضىء القمر ليلة البدر لأهل الدنيا وإن أبا بكر وعمر منهم وأنعما (أبو إسحاق المزكى، وابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر من طريق أبى إسحاق المزكى (٤٤/١٨٤) وقال قال الدارقطنى: غريب. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢١٦، رقم ١٧٧٨) .","vol":"8","page":429},{"text":"٧٦٢٢ - إن أهون الخلق على الله العالم يزور العمال (الحافظ أبو الفتيان عمر بن عبد الكريم ابن سعدويه الدهستانى فى كتاب الترهيب من القراء الفسقة والتحذير من علماء السوء، والرافعى عن أبى هريرة)\nأخرجه الرافعى من طريق الدهستانى (٣/٤٥١) . وأخرجه أيضًا: الديلمى (١/٢١٥، رقم ٨٢٢) .\nومن غريب الحديث: \"العمال\": الأمراء.\n٧٦٢٣ - إن أهون الموت بمنزلة حسكة كانت فى صوف فهل تخرج الحسكة من الصوف إلا ومعها صوف (ابن أبى الدنيا فى ذكر الموت عن شهر بن حوشب مرسلًا)\nومن غريب الحديث: \"الحسكة\": هى الشوكة الصلبة.\n٧٦٢٤ - إن أهون أهل النار عذابًا من له نعلان وشراكان من نار يغلى منهما دماغه كما يغلى المِرجَل ما يرى أن أحدًا أشد منه عذابًا وإنه لأهونهم عذابًا (مسلم عن النعمان بن بشير)\nأخرجه مسلم (١/١٩٦، رقم ٢١٣) وأخرجه أيضًا: ابن أبى شيبة (٧/٥٠، رقم ٣٤١٣٢)، والحاكم (٤/٦٢٤، رقم ٨٧٣٠) .","vol":"8","page":430},{"text":"ومن غريب الحديث: \"المرجل\": هى القدر إذا غلت.\n٧٦٢٥ - إن أهون أهل النار عذابًا يوم القيامة رجل يحذى له نعلان من نار يغلى منهما دماغه يوم القيامة (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٦٢٤، رقم ٨٧٢٩) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"يحذى له\": أى يعمل له.\n٧٦٢٦ - إن أهون أهل النار عذابًا يوم القيامة لرجل يوضع فى أخْمَص قدميه جمرتان يغلى منهما دماغه كما يغلى المرجل بالقمقم (أحمد، والبخارى، والترمذى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٤، رقم ١٨٤٣٧)، والبخارى (٥/٢٤٠٠، رقم ٦١٩٤)، والترمذى (٤/٧١٦، رقم ٢٦٠٤) وقال: حسن صحيح. وأخرجه أيضًا: الديلمى (١/٢١٦، رقم ٨٢٥) .\nوللحديث أطراف أخرى منها: \"أهون أهل النار عذابًا\".\nومن غريب الحديث: \"أخمص قدمه\" الأخمص باطن القدم وما رق من أسفلها. \"القُمْقُم\": هو الذى يسخن فيه الماء.","vol":"8","page":431},{"text":"٧٦٢٧ - إن أوثق عرى الإسلام أن تحب فى الله وتبغض فى الله (الطيالسى، وأحمد، وابن أبى شيبة، والبيهقى فى شعب الإيمان عن البراء)\nأخرجه الطيالسى (ص ١٠١، رقم ٧٤٧)، وأحمد (٤/٢٨٦، رقم ١٨٥٤٧) قال الهيثمى (١/٨٩): فيه ليث بن أبى سليم وضعفه الأكثر. وابن أبى شيبة (٧/٨٠، رقم ٣٤٣٣٨)، والبيهقى فى شعب الإيمان (١/٤٥، عقب رقم ١٣) .\n٧٦٢٨ - إن أوفى كلمة عند الله أن يقول العبد اللهم أنت ربى وأنا عبدك ظلمت نفسى واعترفت بذنبى ولا يغفر الذنوب إلا أنت أى رب فاغفر لى (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٥، رقم ٣٤٤٩)، قال الهيثمى (١٠/٢١٠): فيه محمد بن إسماعيل بن عياش وهو ضعيف.\n٧٦٢٩ - إن أول أشراط الساعة نار تخرج من المشرق وتحشرهم إلى المغرب (الطبرانى فى الأوسط عن عبد الله بن سلام ورجاله رجال الصحيح) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٥٧، رقم ١٥٨) قال الهيثمى (٨/١٣): رجاله رجال الصحيح.","vol":"8","page":432},{"text":"٧٦٣٠ - إن أول الآيات خروجا طلوع الشمس من مغربها وخروج الدابة على الناس ضحى فأيتهما ما كانت قبل صاحبتها فالأخرى على إثرها قريبا (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، وابن ماجه عن ابن عمرو)\nأخرجه ابن أبى شيبة (٧/٤٦٧، رقم ٣٧٢٨٨)، وأحمد (٢/٢٠١، رقم ٦٨٨١)، ومسلم (٤/٢٢٦٠، رقم ٢٩٤١) وأبو داود (٤/١١٤، رقم ٤٣١٠)، وابن ماجه (٢/١٣٥٣، رقم ٤٠٦٩) . وأخرجه أيضًا: الطيالسى (ص ٢٩٧، رقم ٢٢٤٨)، وعبد بن حميد (ص ١٣٣، رقم ٣٢٦) .\n٧٦٣١ - إن أول الناس يستظل فى ظل الله يوم القيامة لرجل أنظر معسرًا حتى يجد شيئًا أو تصدق عليه بما يطلبه يقول ما لى عليك صدقة ابتغاء لوجه الله وتحرق صحيفته (الطبرانى عن أبى اليسر)\nأخرجه الطبرانى (١٩/١٦٧، رقم ٣٧٧) . قال المنذرى (٢/٢٣)، والهيثمى (٤/١٣٤): إسناده حسن. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٤٦٠، رقم ١٩١٨) .\nوللحديث أطراف أخرى منها: \"من أنظر معسرا\".","vol":"8","page":433},{"text":"٧٦٣٢ - إن أول الناس يقضى يوم القيامة عليه رجل استشهد فأتى به فعرفه نعمته فعرفها قال فما عملت فيها قال قاتلت فيك حتى استشهدت قال كذبت ولكنك قاتلت ليقال جرىء فقد قيل ثم أمر به فسحب على وجهه حتى ألقى فى النار ورجل تعلم العلم وعلمه وقرأ القرآن فأتى به فعرفه نعمه فعرفها قال فما عملت فيها قال تعلمت العلم وعلمته وقرأت فيك القرآن قال كذبت ولكنك تعلمت العلم ليقال عالم وقرأت القرآن ليقال هو قارئ فقد قيل ثم أمر به فسحب على وجهه حتى ألقى فى النار ورجل وسع الله عليه وأعطاه من أصناف المال كله فأتى به فعرفه نعمه فعرفها قال فما عملت فيها قال ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك قال كذبت ولكنك فعلت ليقال هو جواد فقد قيل ثم أمر به فسحب على وجهه ثم ألقى فى النار (أحمد، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣٢١، رقم ٨٢٦٠)، ومسلم (٣/١٥١٣، رقم ١٩٠٥)، والنسائى (٦/٢٣، رقم ٣١٣٧) .","vol":"8","page":434},{"text":"٧٦٣٣ - إن أول تحفة المؤمن أن يغفر لمن خرج فى جنازته (ابن أبى الدنيا فى ذكر الموت، والخطيب عن جابر)\nأخرجه الخطيب (٥/٢٧٤) وقال: محمد بن راشد هذا عندنا مجهول. وأخرجه أيضًا: ابن الجوزى فى الموضوعات من طريق الخطيب (٣/٥٣١، رقم ١٧٥٩)، وعزاه السيوطى فى اللآلئ (٢/٤٣٠) لابن أبى الدنيا فى ذكر الموت.\n٧٦٣٤ - إن أول خصم يقضى عليه يوم القيامة عنزان ذات قرن وغير ذات قرن (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٢٧، رقم ٧٨٥٨) قال الهيثمى (١٠/٣٥٢): فيه جابر بن يزيد الجعفى وهو ضعيف، وأخرجه أيضًا: إسحاق بن راهويه (١/٣٠٥، رقم ٢٨٤) .","vol":"8","page":435},{"text":"٧٦٣٥ - إن أول زمرة يدخلون الجنة على صورة القمر ليلة البدر ثم الذين يلونهم على أشد كوكب درى فى السماء إضاءة لا يبولون ولا يتغوطون ولا يتفلون ولا يمتخطون أمشاطهم الذهب ورشحهم المسك ومجامرهم الألوة وأزواجهم الحور العين أخلاقهم على خلق رجل واحد على صورة أبيهم آدم ستون ذراعًا فى السماء (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٣١، رقم ٧١٦٥)، والبخارى (٣/١٢١٠، رقم ٣١٤٩)، ومسلم (٤/٢١٧٩، رقم ٢٨٣٤)، وابن ماجه (٢/١٤٤٩، رقم ٤٣٣٣) .\nومن غريب الحديث: \"مجامرهم\": جمع مجمرة وهى المبخرة. \"الأَلُوّة\": العود الذى يبخر به قيل جعلت مجامرهم نفس العود.\n٧٦٣٦ - إن أول شىء خلقه الله القلم فأمره فكتب كل شىء يكون (أبو نعيم فى الحلية عن ابن عباس. البيهقى، وابن النجار)","vol":"8","page":436},{"text":"أخرجه أبو نعيم فى الحلية (٨/١٨١)، والبيهقى (٩/٣، رقم ١٧٤٨٢) وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/٥٠ رقم ١٠٨)، وعبد الله بن أحمد فى السنة (٢/٣٩٣، رقم ٨٥٤)، والضياء (١٠/٣٣٣، رقم ٣٦١)، والرافعى فى التدوين\n(٣/٢٧١) .\n٧٦٣٧ - إن أول شىء كتبه الله فى اللوح المحفوظ بسم الله الرحمن الرحيم إنى أنا الله لا إله إلا أنا لا شريك لى إنه من استسلم لقضائى وصبر على بلائى ورضى بحكمى كتبته صديقًا وبعثته مع الصديقين يوم القيامة (ابن النجار عن على)\nوللحديث أطراف أخرى منها: \"إنى أنا الله لا إله إلا أنا\".\n٧٦٣٨ - إن أول شىء يرفع من هذه الأمة الأمانة والخشوع حتى لا يكاد ترى خاشعًا (ابن المبارك عن ضمرة بن حبيب مرسلًا)\nأخرجه ابن المبارك فى الزهد (١/٥٦، رقم ١٧٢) .\n٧٦٣٩ - إن أول عظم يتكلم من الإنسان حين يختم على الأفواه فخذه (ابن عساكر عن عقبة بن عامر)","vol":"8","page":437},{"text":"أخرجه أيضًا: أحمد (٤/١٥١، رقم ١٧٤١٢)، والطبرانى فى الكبير (١٧/٣٣٣، رقم ٩٢١)، وفى الشاميين (٢/٤٣٠ رقم ١٦٣٥)، قال الهيثمى (١٠/٣٥١): إسنادهما جيد.\nوللحديث أطراف أخرى منها: \"إن أول ما يتكلم من الإنسان\".\n٧٦٤٠ - إن أول قطرة تقطر من دم الشهيد يكفر بها ذنوبه والثانية يكسى من حلل الإيمان والثالثة يزوج من الحور العين (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤١، رقم ٧٩٤١) قال الهيثمى (٥/٢٩٣): فيه جعفر بن الزبير وهو كذاب.\n٧٦٤١ - إن أول كرامة المؤمن على الله أن يغفر لمشيعيه (ابن عدى، والخطيب عن أبى هريرة)\nأخرجه ابن عدى (٤/٢٩١، ترجمة ١١١٨ عبد الرحمن بن قيس الضبى)، والخطيب (١٠/٢٥٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٧، رقم ٩٢٥٦) .\n٧٦٤٢ - إن أول لواء يقرع باب الجنة لوائى وإن أول من يؤذن له فى الشفاعة أنا ولا فخر (ابن أبى شيبة عن أبى إسحاق عن رجل)\nأخرجه ابن أبى شيبة (٧/٢٥٧، رقم ٣٥٨٤٥) .","vol":"8","page":438},{"text":"٧٦٤٣ - إن أول ما افترض الله على الناس من دينهم الصلاة وآخر ما يبقى الصلاة وأول ما يحاسب به الصلاة يقول الله انظروا فى صلاة عبدى فإن كانت تامة كتبت تامة وإن كانت ناقصة قال انظروا هل من تطوع فإن وجد له تطوع تمت الفريضة من التطوع ثم يقول انظروا هل زكاته تامة فإن وجدت تامة كتبت تامة وإن كانت ناقصة قال انظروا هل له صدقة فإن كانت له صدقة تمت له زكاة من الصدقة (أبو يعلى عن أنس) [المناوى]\nأخرجه أبو يعلى (٧/١٥٣، رقم ٤١٢٤) قال الهيثمى (١/٢٨٨): فيه يزيد الرقاشى ضعفه شعبة وغيره ووثقه ابن معين وابن عدى.\n٧٦٤٤ - إن أول ما خلق الله القلم ثم قال اكتب فقال ما أكتب قال القدر فجرى فى تلك الساعة ما هو كائن إلى يوم القيامة (أحمد، وابن أبى شيبة، وابن منيع، وابن جرير، وأبو يعلى، والطبرانى، والضياء عن عبادة بن الصامت قال المناوى: بإسناد جيد)","vol":"8","page":439},{"text":"أخرجه أحمد (٥/٣١٧، رقم ٢٢٧٥٧)، وابن أبى شيبة (٧/٢٦٤، رقم ٣٥٩٢٢)، وابن جرير فى تفسيره (٢٩/١٧)، والضياء (٨/٣٥٢، رقم ٤٣١) .\n٧٦٤٥ - إن أول ما خلق الله القلم فقال له اكتب قال ما أكتب قال اكتب القدر ما كان وما هو كائن إلى الأبد (الطيالسى، والترمذى - غريب - عن عبادة بن الصامت)\nأخرجه الطيالسى (ص ٧٩، رقم ٥٧٧)، والترمذى (٤/٤٥٧، رقم ٢١٥٥) وقال: غريب. وأخرجه أيضًا: الضياء (٨/٣٥١، رقم ٤٢٩) .\n٧٦٤٦ - إن أول ما خلق الله القلم فقال له اكتب قال يا رب وما أكتب قال اكتب مقادير كل شىء حتى تقوم الساعة من مات على غير هذا فليس منى (أبو داود، والطبرانى، والبيهقى، والضياء عن عبادة بن الصامت)\nأخرجه أبو داود (٤/٢٢٥، رقم ٤٧٠٠)، والبيهقى (١٠/٢٠٤، رقم ٢٠٦٦٤)، والضياء (٨/٢٧٤، رقم ٣٣٦) وأخرجه أيضًا: الطبرانى فى الشاميين (١/٥٨، رقم ٥٩) .","vol":"8","page":440},{"text":"٧٦٤٧ - إن أول ما دخل النقص على بنى إسرائيل كان الرجل يلقى الرجل فيقول يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك ثم يلقاه من الغد فلا يمنعه ذلك أن يكون أكيله وشريبه وقعيده فلما فعلوا ذلك ضرب الله قلوب بعضهم ببعض كلا والله لتأمرن بالمعروف ولتنهون عن المنكر ولتأخذن على يدى الظالم ولتأطرنه على الحق أطرا ولتقصرنه على الحق قصرًا أو ليضربن الله بقلوب بعضكم على بعض ثم يلعنكم كما لعنهم (أبو داود، والبيهقى عن ابن مسعود)\nأخرجه أبو داود (٤/١٢١، رقم ٤٣٣٦)، والبيهقى (١٠/٩٣، رقم ١٩٩٨٣) .\nوللحديث أطراف أخرى منها: \"إن بنى إسرائيل لما وقع فيهم النقص\"، \"لما وقعت بنو إسرائيل فى المعاصى\".\nومن غريب الحديث: \"ولتأطرنه على الحق أطرأ\": أى لتردنه إلى الحق. \"ولتقصرنه على الحق قصرًا\": أى لتحبسنه عليه وتلزمنه إياه.","vol":"8","page":441},{"text":"٧٦٤٨ - إن أول ما نبدأ به فى يومنا هذا أن نصلى ثم نرجع فننحر فمن فعل ذلك فقد أصاب سنتنا ومن ذبح قبل ذلك فإنما هو لحم قدمه لأهله ليس من النسك فى شىء (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، والدارمى، وابن خزيمة، وابن الجارود، وأبو عوانة، والطحاوى، وابن حبان عن البراء)\nأخرجه الطيالسى (ص ١٠١، رقم ٧٤٣)، وأحمد (٤/٢٨١، رقم ١٨٥٠٤)، والبخارى (٥/٢١٠٩، رقم ٥٢٢٥)، ومسلم (٣/١٥٥٣، رقم ١٩٦١)، وأبو داود (٣/٩٦، رقم ٢٨٠٠)، والترمذى (٤/٩٣، رقم ١٥٠٨) وقال: حسن صحيح. والنسائى (٧/٢٢٣، رقم ٤٣٩٥)، والدارمى (٢/١٠٩، رقم ١٩٦٢)، وابن خزيمة (٢/٣٤١، رقم ١٤٢٧) . وابن الجارود (ص ٢٢٨، رقم ٩٠٨)، وأبو عوانة (٥/٦٧، رقم ٧٨١٦)، والطحاوى (٤/١٧٢)، وابن حبان (١٣/٢٢٨، رقم ٥٩٠٧) . وأخرجه أيضًا: الرويانى (١/٢٤٧، رقم ٣٦٤)، والبغوى فى الجعديات (١/٢٦٠، رقم ١٧٣١) .","vol":"8","page":442},{"text":"٧٦٤٩ - إن أول ما يبدل سنتى رجل من بنى أمية (أبو يعلى، والبيهقى عن أبى ذر)\nأخرجه أبو يعلى كما فى المطالب العالية (١٨/٢٧٨، رقم ٤٤٦٣)، والبيهقى فى الدلائل (٦/٤٦٦ ٤٦٧) وقال: فى هذا الإسناد إرسال بين أبى العالية وأبى ذر. وقال ابن كثير فى البداية والنهاية (٦/٢٢٩): هذا منقطع بين أبى العالية وأبى ذر. وأخرجه أيضًا: ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٧٧)، وابن عدى (٣/١٦٤ ترجمة ٦٧٩ رفيع بن مهران بصرى أبو العالية) .\n٧٦٥٠ - إن أول ما يتحف به المؤمن إذا دخل قبره أن يغفر لمن صلى عليه (الدارقطنى فى الأفراد عن ابن عباس)\nأخرجه الدارقطنى فى الأفراد كما فى أطراف ابن طاهر (٣/٢٣٤، رقم ٢٥٢٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٧، رقم ٩٢٥٧) .\n٧٦٥١ - إن أول ما يتحف به المؤمن فى قبره أن يقال له أبشر فقد غفر لمن تبع جنازتك (ابن أبى الدنيا عن أبى عاصم الحبطى)","vol":"8","page":443},{"text":"أخرجه ابن أبى الدنيا كما فى تنزيه الشريعة لابن عراق (٢/٣٧٠، رقم ٢٢) عن أبى عاصم الحبطى.\n٧٦٥٢ - إن أول ما يتكلم من الإنسان حين يختم على الأفواه فَخِذُه من الرِّجْل اليسار (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥١، رقم ١٧٤١٢) والطبرانى (١٧/٣٣٣، رقم ٩٢١)، قال الهيثمى (١٠/٣٥١): إسنادهما جيد.\nوللحديث أطراف أخرى منها: \"إن أول عظم يتكلم من الإنسان\".\n٧٦٥٣ - إن أول ما يجازى به المؤمن بعد موته أن يغفر لجميع من تبع جنازته (عبد بن حميد، والبزار، وابن عدى، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن عباس، وأورده ابن الجوزى فى الموضوعات فلم يصب)\nأخرجه عبد بن حميد (ص ٢١١، رقم ٦٢٣)، والبزار كما فى كشف الأستار (١/٣٨٨، رقم ٨٢٠)، قال الهيثمى","vol":"8","page":444},{"text":"(٣/٢٩): فيه مروان بن سالم الشامى وهو ضعيف. وابن عدى (٦/٣٨٤، ترجمة ١٨٧٠ مروان بن سالم الجزرى القرقسانى)، والبيهقى فى شعب الإيمان (٧/٧، رقم ٩٢٥٨) وقال: فى هذه الأسانيد ضعف. وابن عساكر (٤١/٣٢٩)، وابن الجوزى فى الموضوعات (٣/٥٣٠، رقم ١٧٥٨) وتعقبه السيوطى فى اللآلئ (٢/٤٣٠) بأن الحديث ضعيف وليس بموضوع.\n٧٦٥٤ - إن أول ما يحاسب به العبد صلاته فإن صلحت صلح سائر عمله وإن فسدت فسد سائر عمله ثم يقول انظروا هل لعبدى من نافلة فإن كانت له نافلة أتم بها الفريضة ثم الفرائض كذلك لعائدة الله ورحمته (الحاكم عن أبى هريرة وهو حسن)\nأخرجه الحاكم (١/٣٩٤، رقم ٩٦٥) وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى (١/٢٣٢، رقم ٤٦٥)، والطبرانى فى الشاميين (١/١٠١، رقم ١٥١) .\nوللحديث أطراف أخرى منها: \"إن أول ما يحاسب به العبد\".\nومن غريب الحديث: \"عائدة\": أى المعروف والصلة.","vol":"8","page":445},{"text":"٧٦٥٥ - إن أول ما يحاسب به العبد يوم القيامة من عمله صلاته فإن صلحت فقد أفلح وأنجح وإن فسدت فقد خاب وخسر وإن انتقص من فريضته قال الرب انظروا هل لعبدى من تطوع فيكمل بها ما انتقص من الفريضة ثم يكون سائر عمله على ذلك (الترمذى - حسن غريب - والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٢/٢٦٩، رقم ٤١٣) وقال: حسن غريب، والنسائى (١/٢٣٢، رقم ٤٦٥)، وابن ماجه\n(١/٤٥٨، رقم ١٤٢٥) .\nوللحديث أطراف أخرى منها: \"إن أول ما يحاسب به العبد صلاته\".\n٧٦٥٦ - إن أول ما يحكم بين العباد فى الدماء (الترمذى - حسن صحيح - عن ابن مسعود)\nأخرجه الترمذى (٤/١٧، رقم ١٣٩٦) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (١/٤٤٠، رقم ٤٢٠٠) .","vol":"8","page":446},{"text":"٧٦٥٧ - إن أول ما يذهب من هذا الدين الأمانة وآخر ما يبقى منه الصلاة وسيصلى من لا خير فيه وما استجاز قوم بينهم الزنا إلا استوجبوا حرب الله ورسوله ولا ظهرت فيهم المعازف والغناء إلا صُمَّتْ قلوبهم ولا ركبوا الزهو والبهاء إلا عميت أبصارهم ولا تكبروا إلا حرموا نفع الوحى ولا تركوا الأمر بالمعروف والنهى عن المنكر إلا قست قلوبهم حتى لا يعرفون معروفًا ولا ينكرون منكرًا (ابن عساكر عن واصل بن عبد الله السلامى عن من حدثه)\nأخرجه ابن عساكر (٦٢/٣٧٧) .\n٧٦٥٨ - إن أول ما يرفع من هذه الأمة الحياء والأمانة فسلوهما الله (الخرائطى فى مكارم الأخلاق، والطبرانى عن أبى هريرة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ١١١، رقم ٣١٢) وأخرجه أيضًا: مسدد كما فى المطالب العالية","vol":"8","page":447},{"text":"(١١/٦٠٦، رقم ٢٦٢٦)، وأبو يعلى (١١/٥١١، رقم ٦٦٣٤)، قال الهيثمى (٧/٣٢١): فيه أشعث بن براز وهو متروك. وابن أبى الدنيا فى مكارم الأخلاق (ص ٨٨، رقم ٢٦٥)، والبيهقى فى شعب الإيمان (٤/٣٢٥، رقم ٥٢٧٦)، والقضاعى\n(١/١٥٥، رقم ٢١٥)، والديلمى (١/١٦، رقم ١٢) .\n٧٦٥٩ - إن أول ما يرفع من الناس الأمانة وآخر ما يبقى الصلاة وَرُبَّ مُصَلٍّ لا خير فيه (البيهقى فى شعب الإيمان عن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٢٥، رقم ٥٢٧٤) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٣٨، رقم ٣٨٧)، قال الهيثمى (٧/٣٢١): فيه حكيم بن نافع وثقه ابن معين وضعفه أبو زرعة وبقية رجاله ثقات.\n٧٦٦٠ - إن أول ما يسأل عنه العبد يوم القيامة من النعيم أن يقال له ألم نصح لك جسمك ونرويك من الماء البارد (الترمذى - غريب - والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"8","page":448},{"text":"أخرجه الترمذى (٥/٤٤٨، رقم ٣٣٥٨) وقال: غريب. والحاكم (٤/١٥٣، رقم ٧٢٠٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/١٤٧، رقم ٤٦٠٧) . وأخرجه أيضًا: الديلمى (١/١٨، رقم ١٩) .\n٧٦٦١ - إن أول ما ينتن من الرجل بطنه فلا يدخل أحدكم فيه إلا طيبًا (سمويه عن جندب البجلى)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٥٤، رقم ٥٧٥٣) .\n٧٦٦٢ - إن أول ما يهراق من دم الشهيد يغفر له ذنوبه (الطبرانى، والحاكم عن سهل بن أبى أمامة بن سهل بن حنيف عن أبيه عن جده)\nأخرجه الطبرانى (٦/٧٣، رقم ٥٥٥٢) قال الهيثمى (٤/١٢٨): رجاله رجال الصحيح، والحاكم (٢/١٣٠، رقم ٢٥٥٥) . وأخرجه أيضًا: البيهقى (٩/١٦٣، رقم ١٨٣٠٣) .","vol":"8","page":449},{"text":"٧٦٦٣ - إن أول معافاة الله العبد أن يستر عليه سيئاته فى الدنيا وإن أول خزى الله للعبد أن يظهر عليه سيئاته (الحسن بن سفيان، وأبو نعيم فى المعرفة عن بلال بن يحيى قال أبو نعيم: ذكره الحسن بن سفيان فى الوحدان وأراه عندى العبسى الكوفى وهو صاحب حذيفة لا صحبة له)\nأخرجه أبو نعيم فى معرفة الصحابة من طريق الحسن بن سفيان (١/٣٧٩ رقم ١١٤٨) بسنده إلى بلال بن يحيى مرفوعًا.\n٧٦٦٤ - إن أول من جحد آدم ثلاثًا إن الله لما خلق آدم مسح على ظهره فأخرج ذريته فعرضهم عليه فرأى فيهم رجلا يزهر فقال أى رب أى بنى هذا قال هذا ابنك داود قال فكم عمره قال ستون سنة قال أى رب زده فى عمره قال لا إلا أن تزيده أنت من عمرك وكان عمر آدم ألف سنة قال أى رب زده من عمرى فزاده أربعين سنة وكتب عليه كتابًا وأشهد عليه الملائكة فلما احتضر آدم أتته الملائكة لتقبض روحه قال إنه قد بقى من عمرى أربعين سنة فقالوا إنك جعلتها لابنك داود قال أى رب ما فعلت فأنزل","vol":"8","page":450},{"text":"الله عليه الكتاب وأقام عليه البينة ثم أكمل الله لآدم ألف سنة وأكمل لداود مائة سنة (الطيالسى، وأحمد، وابن سعد، والطبرانى، والبيهقى عن ابن عباس، قال المناوى: وإسناد أحمد جيد)\nأخرجه الطيالسى (ص ٣٥٠، رقم ٢٦٩٢)، وأحمد (١/٢٥١، رقم ٢٢٧٠)، وابن سعد (١/٢٨)، والطبرانى\n(١٢/٢١٤، رقم ١٢٩٢٨) قال الهيثمى (٨/٢٠٦): رواه أحمد والطبرانى وفيه على بن زيد وضعفه الجمهور وبقية رجاله ثقات. والبيهقى (١٠/١٤٦، رقم ٢٠٣٠٥) .\nوللحديث أطراف أخرى منها: \"لما خلق الله آدم مسح ظهره\".\n٧٦٦٥ - إن أول من سيب السوائب وعبد الأصنام أبو خزاعة عمرو بن عامر وإنى رأيته فى النار يجر أمعاءه فيها (أحمد، وابن عساكر عن ابن مسعود)\nأخرجه أحمد (١/٤٤٦، رقم ٤٢٥٨) قال الهيثمى (١/١١٦): فيه إبراهيم الهجرى وهو ضعيف. وابن عساكر\n(٣٦/٢٧٤) .","vol":"8","page":451},{"text":"ومن غريب الحديث: \"سيب السوائب\": السائبة الناقة إذا ولدت عشرة أبطن كلهن إناث سيبت فلم تركب ولم يجز لها وبر ولم يشرب لها لبن، والمعنى: أى شرع لباقى قريش أن يتركوا النوق ويعتقوها من الحمل والركوب.\n٧٦٦٦ - إن أول من يدخل الجنة أنا وأنت وفاطمة والحسن والحسين قال على فمحبونا قال من ورائكم (الحاكم وتعقب عن على)\nأخرجه الحاكم (٣/١٦٤، رقم ٤٧٢٣) وقال: صحيح الإسناد. وتعقبه الذهبى قائلا: إسماعيل وشيخه وعاصم ضعفوا والحديث منكر من القول يشهد القلب بوضعه.\n٧٦٦٧ - إن أول منسك يومكم هذا الصلاة (الطبرانى عن البراء)\nأخرجه الطبرانى (٢/٢٤، رقم ١١٦٩) . وأخرجه أيضًا: أحمد (٤/٢٨٢، رقم ١٨٥١٣)، والبيهقى (٣/٣٠٠، رقم ٦٠١٣) .\n٧٦٦٨ - إن أول هذه الأمة خيارهم وآخرها شرارهم مختلفين متفرقين فمن كان يؤمن بالله واليوم الآخر فلتأته منيته وهو يأتى إلى الناس ما يحب أن يؤتى إليه (الطبرانى عن ابن مسعود)","vol":"8","page":452},{"text":"أخرجه الطبرانى (١٠/٢١٦ رقم ١٠٥١٧) قال الهيثمى (٨/١٨٤) فيه المفضل بن معروف ولم أعرفه وبقية رجاله ثقات.\n٧٦٦٩ - إن أول وقت العشاء حين يغيب الشفق وإن آخر وقتها حين ينتصف الليل (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: الدارقطنى (١/٢٦٢، رقم ٢٢) وقال: هذا لا يصح مسندًا وهم فى إسناده ابن فضيل وغيره يرويه عن الأعمش عن مجاهد مرسلًا ٠\n٧٦٧٠ - إن أولادكم هبة الله لكم يهب لمن يشاء إناثًا ويهب لمن يشاء الذكور فهم وأموالهم لكم إذا احتجتم إليها (الحاكم، والبيهقى، والديلمى، وابن النجار عن عائشة)\nأخرجه الحاكم (٢/٣١٢، رقم ٣١٢٣) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٤٨٠، رقم ١٥٥٢٣) .\n٧٦٧١ - إن أولى الناس بالرجل يلى مقدمه من القبر (الديلمى عن على)\n٧٦٧٢ - إن أولى الناس بالله من بدأهم بالسلام (أبو داود، والرويانى، وابن جرير، والضياء عن أبى أمامة)\nأخرجه أبو داود (٤/٣٥١، رقم ٥١٩٧)، والرويانى (٢/٣١٣، رقم ١٢٧٢) .","vol":"8","page":453},{"text":"٧٦٧٣ - إن أولى الناس بى المتقون فاصبروا لا يأتى الناس بالأعمال يوم القيامة وتأتون بالدنيا فأصد عنكم بوجهى (أبو يعلى، وابن أبى عاصم فى الآحاد عن الحكم بن منهال أو ابن مينا)\nأخرجه أبو يعلى (٣/١٥٠، رقم ١٥٧٩) . قال الهيثمى (١٠/٢٢٧): رواه أبو يعلى مرسلًا وفيه أبو الحويرث وثقه ابن حبان وغيره وضعفه غير واحد وبقية رجاله رجال الصحيح، وابن أبى عاصم فى الآحاد والمثانى (٥/٢٥١، رقم ٢٧٧٨) .\n٧٦٧٤ - إن أولى الناس بى المتقون من كانوا وحيث كانوا (أحمد عن معاذ)\nأخرجه أحمد (٥/٢٣٥، رقم ٢٢١٠٥) قال الهيثمى (٩/٢٢): رواه أحمد بإسنادين وقال فى أحدهما عن عاصم بن حميد ورجال الإسنادين رجال الصحيح غير راشد بن سعد وعاصم بن حميد وهما ثقتان.\nوللحديث أطراف أخرى منها: \"إن أهل بيتى هؤلاء\".","vol":"8","page":454},{"text":"٧٦٧٥ - إن أولى الناس بى يوم القيامة أكثرهم علىَّ صلاةً (البخارى فى تاريخه، والترمذى - حسن غريب - وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البخارى فى التاريخ الكبير (٥/١٧٧)، والترمذى (٢/٣٥٤، رقم ٤٨٤) وقال: حسن غريب. وابن حبان\n(٣/١٩٢، رقم ٩١١)، والطبرانى (١٠/١٧، رقم ٩٨٠٠)، والبيهقى فى شعب الإيمان (٢/٢١٢، رقم ١٥٦٣) . وأخرجه أيضًا: ابن عدى (٦/٣٤٢، ترجمة ١٨٢٠ موسى بن يعقوب الزمعى) وقال: ولموسى بن يعقوب غير ما ذكرت من الحديث أحاديث حسان، وهو عندى لا بأس به وبرواياته.\n٧٦٧٦ - إن أوليائى المتقون يوم القيامة وإن كان نسب أقرب من نسب يأتى الناس بالأعمال وتأتون بالدنيا تحملونها على رقابكم فتقولون يا محمد فأقول هكذا وهكذا (الديلمى عن معاذ. [البخارى فى الأدب المفرد، والديلمى عن أبى هريرة])","vol":"8","page":455},{"text":"حديث أبى هريرة: أخرجه البخارى فى الأدب المفرد (١/٣٠٩، رقم ٨٩٧)، والديلمى (١/٢٣٥، رقم ٩٠٣) .\n[إن المشددة مع الباء]\n٧٦٧٧ - إن بائعها كشاربها يعنى الخمر (الطبرانى عن عامر بن ربيعة. الطبرانى عن كيسان)\nحديث عامر بن ربيعة: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٩٠) قال الهيثمى: فيه يزيد بن سنان الرهاوى وهو ضعيف.\nحديث كيسان: أخرجه الطبرانى (١٩/١٩٦، رقم ٤٣٩) قال الهيثمى (٤/٨٨): فيه نافع بن كيسان.\n٧٦٧٨ - إن بالمدينة أقوامًا ما سرتم مسيرًا ولا أنفقتم من نفقة ولا قطعتم واديًا إلا كانوا معكم فيه قالوا يا رسول الله وهم بالمدينة قال وهم بالمدينة حبسهم العذر (أحمد، وابن أبى شيبة، وعبد بن حميد، والبخارى، وأبو داود، وابن ماجه، وأبو عوانة، وابن حبان عن أنس. أحمد، ومسلم، وابن ماجه عن جابر)","vol":"8","page":456},{"text":"حديث أنس: أخرجه أحمد (٣/١٠٣، رقم ١٢٠٢٨)، وابن أبى شيبة (٧/٤٢٥، رقم ٣٧٠١٠)، وعبد بن حميد (ص ٤١٢، رقم ١٤٠٢)، والبخارى (٤/١٦١٠، رقم ٤١٦١)، وأبو داود (٣/١٢، رقم ٢٥٠٨)، وابن ماجه (٢/٩٢٣، رقم ٢٧٦٤)، وأبو عوانة (٤/٤٩٢، رقم ٧٤٥٥)، وابن حبان (١١/٣٣، رقم ٤٧٣١) .\nحديث جابر: أخرجه أحمد (٣/٣٤١، رقم ١٤٧١٦) ومسلم (٣/١٥١٨، رقم ١٩١١) .\nوللحديث أطراف أخرى منها: \"إن بالمدينة رجالا\".\n٧٦٧٩ - إن بالمدينة جنًّا قد أسلموا فإذا رأيتم منهم شيئًا فآذنوه ثلاثة أيام فإن بدا لكم بعد ذلك فاقتلوه فإنما هو شيطان (أحمد، ومسلم، وأبو يعلى، وابن حبان عن أبى سعيد)\nأخرجه مسلم (٤/١٧٥٦، رقم ٢٢٣٦)، وابن حبان (١٢/٤٥٣، رقم ٥٦٣٧) . وأخرجه أيضًا: مالك (٢/٩٧٦، رقم ١٧٦١)، والنسائى فى الكبرى (٥/٢٧٤، رقم ٨٨٧١) .\nوللحديث أطراف أخرى منها: \"إن معكم عوامر\"، \"إن لهذه البيوت عوامر\"، \"إن نفرا من الجن أسلموا بالمدينة\"","vol":"8","page":457},{"text":"٧٦٨٠ - إن بالمدينة رجالا ما قطعتم واديًا ولا سلكتم طريقًا إلا شركوكم فى الأجر حبسهم العذر (ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/٩٢٣، رقم ٢٧٦٥) .\n٧٦٨١ - إن بالمغرب بابًا للتوبة مفتوحًا مسيرة سبعين سنة لا يغلق حتى تطلع الشمس من مغربها (ابن عدى، وابن عساكر عن الفرزدق عن أبى هريرة. عبد الرزاق، والطبرنى عن صفوان بن عسال)\nحديث أبى هريرة: أخرجه ابن عدى (٤/٨٧، ترجمة ٩٣٧ صلة بن سليمان العطار الواسطى) وقال: عامة ما يرويه لا يتابعه الناس عليه.\nحديث صفوان بن عسال: أخرجه عبد الرزاق (١/٢٠٥، رقم ٧٩٥)، والطبرانى (٨/٥٩، رقم ٧٣٦٠) . وأخرجه أيضًا: أحمد (٤/٢٣٩، رقم ١٨١١٨)، وابن خزيمة (١/٩٧، رقم ١٩٣) .\nوللحديث أطراف أخرى منها: \"إن من قبل مغرب الشمس بابا\"، \"إن من قبل المغرب بابا فتحه الله\".\n٧٦٨٢ - إن بحسبكم القتل (أبو داود عن سعيد بن زيد)","vol":"8","page":458},{"text":"أخرجه أبو داود (٤/١٠٥، رقم ٤٢٧٧) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٥٠، رقم ٣٧١٣١)، وأبو يعلى\n(٢/٢٤٧، رقم ٩٤٨)، والضياء (٣/٣٠٠، رقم ١١٠٠) .\n٧٦٨٣ - إن بدلاء أمتى لم يدخلوا الجنة بصلاة ولا صيام ولكن دخلوها بسخاء النفس وسلامة الصدر والنصح للمسلمين (الدارقطنى فى كتاب الأجواد، والخلال فى كرامات الأولياء، وابن لال فى مكارم الأخلاق عن الحسن عن أنس وضعف)\nأخرجه أيضًا: ابن عدى (٦/٢٨٩، ترجمة ١٧٧٤ محمد بن عبد العزيز الدينورى) والديلمى (١/٢٣١، رقم ٨٨٤) .\n٧٦٨٤ - إن بدلاء أمتى لم يدخلوا الجنة بكثرة صوم ولا صلاة ولكن دخلوها برحمة الله وسلامة الصدر وسخاوة الأنفس والرحمة لجميع المسلمين (الحكيم، وابن أبى الدنيا فى كتاب السخاء، والبيهقى فى شعب الإيمان عن الحسن مرسلًا)\nذكره الحكيم (١/٢٦٣)، والبيهقى فى شعب الإيمان (٧/٤٣٩، رقم ١٠٨٩٢) . وأخرجه أيضًا: ابن أبى الدنيا فى كتاب الأولياء (ص ٢٨، رقم ٥٨) .","vol":"8","page":459},{"text":"٧٦٨٥ - إن بعدكم زمانًا سفلتهم مؤذنهم (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١/٤٣٠، رقم ١٨٦٩) والحديث فيه رجل مجهول كما أشار إلى ذلك البيهقى.\n٧٦٨٦ - إن بعدى أئمة إن أطعتموهم أكفروكم وإن عصيتموهم قتلوكم أئمة الكفر ورءوس الضلالة (أبو يعلى، والطبرانى عن أبى برزة)\nأخرجه أبو يعلى (١٣/٤٣٥، عقب رقم ٧٤٤٠)، والطبرانى كما فى مجمع الزوائد (٥/٢٣٨) قال الهيثمى: فيه زياد بن المنذر وهو كذاب متروك وأخرجه أيضًا: ابن عدى (٣/١٨٩، ترجمة ٦٩٠ زياد بن المنذر أبو الجارود) .\n٧٦٨٧ - إن بعدى من أمتى قومًا يقرءون القرآن لا يجاوز حلاقيمهم يخرجون من الدين كما يخرج السهم من الرمية ثم لا يعودون إليه شر الخلق والخليقة (أحمد، ومسلم، وابن ماجه عن أبى ذر ورافع بن عمرو الغفارى معًا)\nأخرجه أحمد (٥/٣١، رقم ٢٠٣٦١)، ومسلم (٢/٧٥٠، رقم ١٠٦٧)، وابن ماجه (١/٦٠، رقم ١٧٠) .\nومن غريب الحديث: \"حلاقيمهم\": أى حلوقهم.","vol":"8","page":460},{"text":"٧٦٨٨ - إن بلالا يؤذن بليل فكلوا واشربوا حتى يؤذن ابن أم مكتوم (مالك، والشافعى، والطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان عن ابن عمر. البخارى، والنسائى عن عائشة. الطبرانى عن زيد بن ثابت. الطبرانى عن سهل بن سعد. الطبرانى عن أنيسة بنت خبيب)\nحديث ابن عمر: أخرجه مالك (١/٧٤، رقم ١٦١)، والشافعى (١/٨٣)، والطيالسى (١/٢٥٠، رقم ١٨١٩)، وأحمد (٢/٩، رقم ٤٥٥١)، والبخارى (٢/٩٤٠، رقم ٢٥١٣)، ومسلم (٢/٧٦٨، رقم ١٠٩٢)، والترمذى (١/٣٩٢، رقم ٢٠٣) وقال: حسن صحيح. والنسائى (٢/١٠، رقم ٦٣٧)، وابن حبان (٨/٢٤٩، رقم ٣٤٧١) .\nحديث عائشة: أخرجه البخارى (١/٢٢٤، رقم ٥٩٧) والنسائى (٢/١٠، رقم ٦٣٩) وأخرجه أيضًا: أحمد (٦/٤٤ رقم ٢٤٢١٤)، ومسلم (٢/٧٦٨، رقم ١٠٩٢)، وابن خزيمة (١/٢١٠، رقم ٤٠٣) .","vol":"8","page":461},{"text":"حديث زيد بن ثابت: أخرجه الطبرانى (٥/١٢٤، رقم ٤٨١٨) قال الهيثمى (٢/٢): فيه يزيد بن عياض وقد أجمعوا على ضعفه. وقال فى (٣/١٥٤): فيه يزيد بن عياض وهو متروك.\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٤٠، رقم ٥٧٧٣) وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٤٦، رقم ١٨٨١)، قال الهيثمى (٣/١٥٣): رجاله رجال الصحيح.\nحديث أنيسة بنت خبيب: أخرجه الطبرانى (٢٤/١٩١، رقم ٤٨٠) قال الهيثمى (٣/١٥٤): رجاله رجال الصحيح. وأخرجه أيضًا: الطيالسى (ص ٢٣١، رقم ١٦٦١) .\n٧٦٨٩ - إن بلالا يؤذن بليل فمن أراد الصوم فلا يمنعه أذان بلال حتى يؤذن ابن أم مكتوم (عبد الرزاق عن ابن المسيب مرسلًا)\nأخرجه عبد الرزاق (١/٤٧٢، رقم ١٨٢٠) .\n٧٦٩٠ - إن بلالا يؤذن بليل ليوقظ نائمكم وليرجع قائمكم (النسائى عن ابن مسعود)\nأخرجه النسائى (٢/١١، رقم ٦٤١) .","vol":"8","page":462},{"text":"٧٦٩١ - إن بمكة لأربعة نفر من قريش أربأ بهم عن الشرك وأرغب لهم فى الإسلام عتاب بن أسيد وجبير بن مطعم وحكيم بن حزام وسهيل بن عمرو (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١٥/١٠٦) . وأخرجه أيضًا: الحاكم (٣/٦٨٧، رقم ٦٥٢٣) .\n٧٦٩٢ - إن بنى إسرائيل اختلفوا فلم يزل اختلافهم بينهم حتى بعثوا حكمين فَضَلاَّ وَأَضَلاَّ وإن هذه الأمة ستختلف فلا يزال اختلافهم بينهم حتى يبعثوا حكمين ضلا وضل من اتبعهما (البيهقى عن على)\nأخرجه البيهقى فى دلائل النبوة (٦/٤٢٣)، وأورده ابن كثير فى البداية والنهاية (٦/٢١٥ ٢١٦ ط المعارف بيروت) وقال: وهو حديث منكر جدًّا وآفته من زكريا بن يحيى قال يحيى بن معين: ليس بشىء.","vol":"8","page":463},{"text":"٧٦٩٣ - إن بنى إسرائيل استخلفوا عليهم خليفة فقام يصلى فى القمر فوق بيت المقدس فذكر أمورًا صنعها فتدلى بسبب فأصبح السبب متعلقًا بالمسجد وقد ذهب فانطلق حتى أتى قومًا على شط البحر فوجدهم يصنعون لبنًا فسألهم كيف يأخذون على هذا اللبن فأخبروه فلبث معهم فكان يأكل من عمل يده حتى إذا حضرت الصلاة تطهر فصلى فرفع خبر ذلك العامل إلى دهقانهم فقال فينا رجل يصنع كذا وكذا فأرسل إليه فأبى أن يأتيه ثم إنه جاء يسير على دابته فلما رآه فر فتبعه فسبقه فقال أنظرنى أكلمك كلمة فقام حتى كلمه فأخبره أنه كان ملكًا وأنه فر من رهبة ذنبه فقال إنى لاحق بذلك معك فعبدا الله جميعًا فسألا الله أن يميتهما جميعًا فماتا جميعًا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٧٥، رقم ١٠٣٧٠) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٢٦٧، رقم ٣٦٨٩) والطبرانى فى الأوسط (٦/٣٥١، رقم ٦٥٩٩) قال الهيثمى (١٠/٢١٩): إسناده حسن.","vol":"8","page":464},{"text":"ومن غريب الحديث: (دهقانهم) هو رئيس القرية أو رئيس الإقليم.\n٧٦٩٤ - إن بنى إسرائيل افترقت على إحدى وسبعين فرقة وإن أمتى ستفترق على ثنتين وسبعين فرقة كلها فى النار إلا واحدة وهى الجماعة (ابن ماجه، وابن جرير عن أنس)\nأخرجه ابن ماجه (٢/١٣٢٢، رقم ٣٩٩٣) قال البوصيرى (٤/١٨٠): هذا إسناد صحيح رجاله ثقات. وابن جرير فى تفسيره (٤/٣٢) . وأخرجه أيضًا: أبو يعلى (٧/٣٢، رقم ٣٩٣٨) .\nوللحديث أطراف منها: \"إن بنى إسرائيل تفرقت\".\n٧٦٩٥ - إن بنى إسرائيل تفرقت على إحدى وسبعين فرقة فهلكت سبعون فرقة وخلصت فرقة واحدة وإن أمتى ستفترق على اثنتين وسبعين فرقة وتخلص فرقة قيل يا رسول الله من تلك الفرقة قال الجماعة الجماعة (أحمد عن أنس، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/١٤٥، رقم ١٢٥٠١) .\nوللحديث أطراف منها: \"إن بنى إسرائيل افترقت\".","vol":"8","page":465},{"text":"٧٦٩٦ - إن بنى إسرائيل تفرقت على إحدى وسبعين فرقة وإن هذه الأمة ستزيد عليهم فرقة كلها فى النار إلا السواد الأعظم (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى فى الكبير (٨/٢٦٨، رقم ٨٠٣٥) . وأخرجه أيضًا: فى الأوسط (٧/١٧٥، رقم ٧٢٠٢) قال الهيثمى\n(٧/٢٥٨): فيه أبو غالب وثقه ابن معين وغيره وبقية رجال الأوسط ثقات وكذلك أحد إسنادى الكبير.\n٧٦٩٧ - إن بنى إسرائيل كان إذا أصاب أحدهم البول قرضه بالمقراض فإذا أراد أحدكم أن يبول فليرتد لبوله (أحمد، والحاكم عن أبى موسى، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/٣٩٩، رقم ١٩٥٨٦)، والحاكم (٣/٥٢٨، رقم ٥٩٦٤) وقال: صحيح الإسناد.\n٧٦٩٨ - إن بنى إسرائيل كان إذا أصاب الشىء من أحدهم البول قرضه فنهاهم صاحبهم فهو يعذب فى قبره (عبد الرزاق عن عمرو بن العاصى)","vol":"8","page":466},{"text":"٧٦٩٩ - إن بنى إسرائيل كان إذا بال أحدهم فأصابه شىء من بوله تتبعه فقرضه بالمقراضين (الطبرانى عن أبى موسى مرفوعًا. البخارى، ومسلم عنه موقوفًا)\nحديث أبى موسى المرفوع: أخرجه أيضًا: أحمد (٤/٤١٤، رقم ١٩٧٢٩) .\nحديث أبى موسى الموقوف: أخرجه البخارى (١/٩٠، رقم ٢٢٤)، ومسلم (١/٢٢٨، رقم ٢٧٣) .\nوللحديث أطراف أخرى منها: \"إن صاحب بنى إسرائيل كان أشد على البول\".\n٧٧٠٠ - إن بنى إسرائيل كتبوا كتابًا فاتبعوه وتركوا التوراة (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٩٢) قال الهيثمى: رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط\n(٥/٣٥٨، رقم ٥٥٤٨) قال الهيثمى (١/١٥٠): فيه محمد بن عثمان بن أبى شيبة وهو ثقة وقد ضعفه غير واحد.\n٧٧٠١ - إن بنى إسرائيل لما هلكوا قصوا (الطبرانى، والضياء عن خباب)","vol":"8","page":467},{"text":"أخرجه الطبرانى (٤/٨٠، رقم ٣٧٠٥) قال الهيثمى (١/١٨٩): رجاله موثقون واختلف فى الأجلح الكندى والأكثر على توثيقه.\n٧٧٠٢ - إن بنى إسرائيل لما وقع فيهم النقص كان الرجل فيهم يرى أخاه يقع على الذنب فينهاه عنه فإذا كان الغد لم يمنعه ما رأى منه أن يكون أكيله وشريبه وخليطه فضرب الله قلوب بعضهم ببعض ونزل فيهم القرآن ﴿لعن الذين كفروا من بنى إسرائيل﴾ الآيات لا حتى تأخذوا على يد الظالم فتأطروه على الحق أطرا (الترمذى، وابن ماجه عن ابن مسعود. الترمذى، وابن ماجه عن أبى عبيدة مرسلًا)\nحديث ابن مسعود: أخرجه الترمذى (٥/٢٥٢، عقب رقم ٣٠٤٨)، وابن ماجه (٢/١٣٢٧، عقب رقم ٤٠٠٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٦٦، رقم ٥١٩)\nحديث أبى عبيدة المرسل: أخرجه الترمذى (٥/٢٥٢، رقم ٣٠٤٨)، وابن ماجه (٢/١٣٢٧، رقم ٤٠٠٦) .\n٧٧٠٣ - إن بنى إسرائيل لو أخذوا أدنى بقرة لأجزأتهم أو لأجزأت عنهم (البزار عن أبى هريرة) [المناوى]","vol":"8","page":468},{"text":"أخرجه البزار كما فى كشف الأستار (٣/٤٠، رقم ٢١٨٨) قال الهيثمى (٦/٣١٤): فيه عباد بن منصور وهو ضعيف وبقية رجاله ثقات.\n٧٧٠٤ - إن بنى هشام بن المغيرة استأذنونى فى أن ينكحوا ابنتهم على بن أبى طالب فلا إذن ثم لا إذن إلا أن يريد ابن أبى طالب أن يطلق ابنتى وينكح ابنتهم فإنما هى بضعة منى يريبنى ما أرابها ويؤذينى ما آذاها (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن المسور بن مخرمة)\nأخرجه أحمد (٤/٣٢٨، رقم ١٨٩٤٦)، والبخارى (٥/٢٠٠٤، رقم ٤٩٣٢)، ومسلم (٤/١٩٠٢، رقم ٢٤٤٩)، وأبو داود (٢/٢٢٦، رقم ٢٠٧١)، والترمذى (٥/٦٩٨، رقم ٣٨٦٧) وقال: حسن صحيح. وابن ماجه (١/٦٤٣، رقم ١٩٩٨) وأخرجه أيضًا: أبو عوانة (٣/٦٩، رقم ٤٢٣١)، وابن حبان (١٥/٤٠٥، رقم ٦٩٥٥)، والبيهقى (٧/٣٠٧، رقم ١٤٥٧٥) .\n٧٧٠٥ - إن بين أعلى الجنة وأسفلهم درجة كالنجم يرى فى مشارق الأرض ومغاربها (ابن جرير عن قتادة مرسلًا)","vol":"8","page":469},{"text":"أخرجه ابن جرير فى تفسيره (١٥/٦١) .\n٧٧٠٦ - إن بين أيديكم عقبة كؤودًا لا يجوزها إلا كل ضامر مهزول (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٦/١٢٧) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٣٠٠) .\nومن غريب الحديث: \"كؤود\": يصعب لها الصعود.\n٧٧٠٧ - إن بين أيديكم عقبة كؤودًا لا ينجو منها إلا كل محق (البزار عن أبى الدرداء ورجاله رجال الصحيح غير أسد بن موسى وموسى بن مسلم الصغير وهما ثقتان) [المناوى]\nأخرجه البزار كما فى كشف الأستار (٤/٢٧٠، رقم ٣٦٩٦) قال الهيثمى (١٠/٢٦٣): رجاله رجال الصحيح غير أسد بن موسى وموسى بن مسلم الصغير وهما ثقتان.\n٧٧٠٨ - إن بين أيدينا عقبة كؤودًا لا يجاوزها إلا المخفون قال أبو ذر أنا منهم يا رسول الله قال لك قوت يوم وليلة قال لا قال أنت من المخفين (البيهقى عن أنس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٠٩، رقم ١٠٤٠٧) .","vol":"8","page":470},{"text":"٧٧٠٩ - إن بين يدى الرحمن للوحًا فيه ثلاثمائة وخمس عشرة شريعة يقول الرحمن وعزتى وجلالى لا يأتى عبد من عبادى لا يشرك بى شيئًا فيه واحدة منها إلا دخل الجنة (عبد بن حميد، وأبو يعلى عن أبى سعيد وضعف)\nأخرجه عبد بن حميد (ص ٣٠٠، رقم ٩٦٨)، وأبو يعلى كما فى إتحاف الخيرة (١/٩٨، رقم ١٠٠) قال البوصيرى: حديث أبى سعيد هذا ضعيف لضعف عطية العوفى وعبد الرحمن بن زياد الأفريقى. وقال الهيثمى (١/٣٦): فى إسناده عبد الله بن راشد وهو ضعيف. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/١٥٣، رقم ٨)، وابن الجوزى فى العلل المتناهية\n(١/١٤٣، رقم ٢٠٨) وقال: لا يصح، ابن راشد وابن أنعم ضعيفان.\n٧٧١٠ - إن بين يدى الساعة الدجال وبين يدى الدجال كذابون ثلاثون أو أكثر قيل ما آيتهم قال أن يأتوكم بسنة لم تكونوا عليها يغيرون بها سنتكم ودينكم فإذا رأيتموهم فاجتنبوهم وعادوهم (الطبرانى عن ابن عمر)\nعزاه الهيثمى (٧/٣٣٣) للطبرانى وسكت عنه.","vol":"8","page":471},{"text":"وللحديث أطراف منها: \"إن بين يدى الساعة ثلاثين دجالا\".\n٧٧١١ - إن بين يدى الساعة الهرج قيل وما الهرج قال القتل ما هو قتل الكفار ولكن قتل الأمة بعضها بعضًا حتى إن الرجل يلقاه أخاه فيقتله تنتزع عقول أهل ذلك الزمان ويخلف لها هباء من الناس يحسب أكثرهم أنه على شىء وليسوا على شىء (أحمد، وابن ماجه، والطبرانى، وابن عساكر عن أبى موسى)\nأخرجه أحمد (٤/٤٠٦، رقم ١٩٦٥٣)، وابن ماجه (٢/١٣٠٩، رقم ٣٩٥٩) قال البوصيرى (٤/١٧٢): هذا إسناد فيه مقال، وابن عساكر (٥٧/٨٥) .\n٧٧١٢ - إن بين يدى الساعة تسليم الخاصة وفشو التجارة حتى تعين المرأة زوجها على التجارة وقطع الأرحام وظهور شهادة الزور وكتمان شهادة الحق وظهور العلم (أحمد، والحاكم عن ابن مسعود)\nأخرجه أحمد (١/٤٠٧، رقم ٣٨٧٠) قال الهيثمى (٧/٣٢٩): رواه أحمد والبزار والطبرانى ورجال أحمد والبزار رجال الصحيح. والحاكم (٤/١١٠، رقم ٧٠٤٣) وقال: صحيح الإسناد.","vol":"8","page":472},{"text":"وللحديث أطراف أخرى منها: \"لا تقوم الساعة حتى يكون السلام على المعرفة\".\n٧٧١٣ - إن بين يدى الساعة تسليم الخاصة وفشو التجارة حتى تعين المرأة زوجها على التجارة وحتى يخرج الرجل بماله إلى أطراف الأرض فيرجع فيقول لم أربح شيئًا (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٤/٤٩٣، رقم ٨٣٧٨) وقال: صحيح الإسناد.\n٧٧١٤ - إن بين يدى الساعة ثلاث سنوات تمسك السماء ثلثى قطرها والأرض ثلثى نباتها والسنة الثالثة تمسك السماء قطرها والأرض نباتها حتى لا يبقى ذو خف ولا حافر إن يخرج يعنى الدجال وأنا فيكم فأنا حجيجه وإلا فإن الله خليفتى على كل مسلم مؤمن قالوا يا رسول الله فما يجزئ المؤمن يومئذ قال ما يجزئ الملائكة التسبيح والتحميد والتهليل (الطبرانى عن أسماء بنت يزيد)","vol":"8","page":473},{"text":"أخرجه الطبرانى (٢٤/١٥٨، رقم ٤٠٤) قال الهيثمى (٧/٣٤٥): رواه كله أحمد والطبرانى من طرق وفيه شهر بن حوشب وفيه ضعف وقد وثق. وأخرجه أيضًا: الطيالسى (ص ٢٢٧، رقم ١٦٣٣) وعبد الرزاق عن معمر بن راشد فى الجامع (١١/٣٩١، رقم ٢٠٨٢١) وإسحاق بن راهويه (١/١٦٦، رقم ٧) وأحمد (٦/٤٥٥، رقم ٢٧٦٢٠) .\n٧٧١٥ - إن بين يدى الساعة ثلاثين دجالا كذابًا (أحمد عن ابن عمر قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/١١٧، رقم ٥٩٨٥) .\nوللحديث أطراف أخرى منها: \"إن بين يدى الساعة الدجال\".\n٧٧١٦ - إن بين يدى الساعة ثلاثين كذابًا منهم الأسود العنسى صاحب صنعاء وصاحب اليمامة (الطبرانى عن ابن الزبير)\nأخرجه الطبرانى (١٣/١٢٨، رقم ٣٢١) . وأخرجه أيضًا: البزار (٦/١٨٣، رقم ٢٢٢٦) قال الهيثمى (٧/٣٣٣): فيه قيس بن الربيع وثقه شعبة والثورى وضعفه جماعة.\nوللحديث أطراف أخرى منها: \"لا تقوم الساعة حتى يخرج ثلاثون كذابا\".","vol":"8","page":474},{"text":"٧٧١٧ - إن بين يدى الساعة سنين خداعة يتهم فيها الأمين ويؤتمن فيها الخائن ويصدق فيها الكاذب ويكذب فيها الصادق ويتكلم فيها الرويبضة قيل يا رسول الله وما الرويبضة قال السفيه ينطق فى أمر العامة (الطبرانى، والحاكم فى الكنى، وابن عساكر عن عوف بن مالك الأشجعى. البزار عن عمرو بن عوف)\nحديث عوف بن مالك: أخرجه الطبرانى (١٨/٦٧، رقم ١٢٣) قال الهيثمى (٧/٣٣٠): رواه الطبرانى بأسانيد وفى أحسنها ابن إسحاق وهو مدلس وبقية رجاله ثقات. وابن عساكر (٥٨/٤٧) وأخرجه أيضًا: البزار (٧/١٧٤، رقم ٢٧٤٠) .\nحديث عمرو بن عوف: أخرجه البزار كما فى مجمع الزوائد (٧/٢٨٤) قال الهيثمى: فيه ابن إسحاق وقد صرح بالسماع من عبد الله بن دينار وبقية رجاله ثقات.","vol":"8","page":475},{"text":"٧٧١٨ - إن بين يدى الساعة فتنًا كأنها قطع الليل المظلم يصبح الرجل فيها مؤمنًا ويمسى كافرًا ويمسى مؤمنًا ويصبح كافرًا يبيع قوم خلاقهم بعرض من الدنيا يسير (أحمد، ونعيم بن حماد فى الفتن، وأبو نعيم فى الحلية عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٢، رقم ١٨٤٢٨) قال الهيثمى (٧/٣٠٩): فيه مبارك بن فضالة وثقه جماعة وفيه لين وبقية رجاله رجال الصحيح. ونعيم بن حماد فى الفتن (١/٤٦، رقم ٦٦)، وأبو نعيم فى الحلية (١٠/١٧١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٤٩، رقم ٢٤٣٩)، والحاكم (٣/٦١١، رقم ٦٢٦٣) .\n٧٧١٩ - إن بين يدى الساعة فتنًا كقطع الليل المظلم فتنًا كقطع الدخان يموت فيها قلب الرجل كما يموت بدنه يصبح الرجل فيها مؤمنًا ويمسى كافرًا ويمسى مؤمنًا ويصبح كافرًا يبيع فيها أقوام أخلاقهم ودينهم بعرض من الدنيا (ابن سعد، وأحمد، والطبرانى، والحاكم عن الضحاك بن قيس)","vol":"8","page":476},{"text":"أخرجه ابن سعد (٧/٤١٠)، وأحمد (٣/٤٥٣، رقم ١٥٧٩١)، والطبرانى (٨/٢٩٨، رقم ٨١٣٥) قال الهيثمى\n(٧/٣٠٨): رواه أحمد والطبرانى من طرق فيها على بن زيد وهو سيئ الحفظ وقد وثق وبقية رجال أحمد رجال الصحيح. والحاكم (٣/٦٠٣، رقم ٦٢٣٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٣٧، رقم ٨٥٧) .\n٧٧٢٠ - إن بين يدى الساعة فتنًا كقطع الليل المظلم يصبح الرجل فيها مؤمنًا ويمسى كافرًا ويمسى مؤمنًا ويصبح كافرًا القاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى فكسروا قسيكم وقطعوا أوتاركم واضربوا سيوفكم بالحجارة فإن دخل على أحد منكم بيته فليكن كخير ابنى آدم (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن أبى موسى)","vol":"8","page":477},{"text":"أخرجه أحمد (٤/٤١٦، رقم ١٩٧٤٥)، وأبو داود (٤/١٠٠، رقم ٤٢٥٩)، وابن ماجه (٢/١٣١٠، رقم ٣٩٦١) والحاكم (٤/٤٨٧، رقم ٨٣٦٠) وقال: صحيح الإسناد. والبيهقى (٨/١٩١، رقم ١٦٥٧٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٥٧، رقم ٨٥٦٣) .\n٧٧٢١ - إن بين يدى الساعة كذابين (الطبرانى عن النعمان بن بشير. [ابن جميع الصيداوى عن عبد الله بن مسعود. البزار، والمحاملى عن حذيفة])\nحديث النعمان: أخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٣٤) قال الهيثمى: رجاله رجال الصحيح غير جندل بن والق وهو ثقة.\nحديث عبد الله بن مسعود: أخرجه ابن جميع الصيداوى فى معجم الشيوخ (ص ١٣٩) .\nحديث حذيفة: أخرجه البزار (٧/٢٩٤، رقم ٢٨٨٨)، والمحاملى فى أماليه (ص ٤٢٥، رقم ٥٠٠) .\n٧٧٢٢ - إن بين يدى الساعة كذابين فاحذروهم (الطيالسى، وأحمد، وابن أبى شيبة، ومسلم عن جابر بن سمرة)","vol":"8","page":478},{"text":"أخرجه الطيالسى (ص ١٨٠، رقم ١٢٧٧)، وأحمد (٥/٨٩، رقم ٢٠٨٦٢)، وابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٦٦)، ومسلم (٣/١٤٥٣، رقم ١٨٢٢) . وأخرجه أيضًا: أبو يعلى (١٣/٤٥٧، رقم ٧٤٦٥)، وأبو عوانة (٤/٣٧٣، رقم ٦٩٩٦) .\n٧٧٢٣ - إن بين يدى الساعة كذابين منهم صاحب اليمامة ومنهم الأسود العنسى ومنهم صاحب حمير ومنهم الدجال وهو أعظمهم فتنة (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٧/٥٠٠، رقم ٣٧٥٣٣) .\n٧٧٢٤ - إن بين يدى الساعة كذابين منهم صاحب اليمامة ومنهم صاحب صنعاء العنسى ومنهم صاحب حمير (ابن حبان، والضياء عن جابر بن عبد الله)\nأخرجه ابن حبان (١٥/٢٥، رقم ٦٦٥٠) .\n٧٧٢٥ - إن بين يدى الساعة لأيامًا ينزل فيها الجهل ويرفع فيها العلم ويكثر فيها الهرج والهرج القتل (أحمد، والبخارى، ومسلم عن ابن مسعود وأبى موسى. نعيم بن حماد فى الفتن عن حذيفة وأبى موسى)","vol":"8","page":479},{"text":"حديث ابن مسعود وأبى موسى: أخرجه أحمد (١/٣٨٩، رقم ٣٦٩٥)، والبخارى (٦/٢٥٩٠، رقم ٦٦٥٣)، ومسلم (٤/٢٠٥٦، رقم ٢٦٧٢) . وأخرجه أيضًا: البزار (٥/١١٠، رقم ١٦٩١) .\nحديث حذيفة وأبى موسى: أخرجه نعيم بن حماد فى الفتن (١/٤١، رقم ٤٩) .\n٧٧٢٦ - إن بيوت الله فى الأرض المساجد وإن حقًّا على الله أن يكرم من زاره فيها (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٦١، رقم ١٠٣٢٤) قال الهيثمى (٢/٢٢): فيه عبد الله بن يعقوب الكرمانى وهو ضعيف.\n٧٧٢٧ - إن بيوتات المؤمنين لمصابيح إلى العرش يعرفها مقربو الملائكة من السموات السبع يقولون هذا النور من بيوتات المؤمنين التى يتلى فيها القرآن (الحكيم عن أبى هريرة وأبى الدرداء معًا)\nذكره الحكيم (١/١٠١) .\n[إن المشددة مع التاء]\n٧٧٢٨ - إن تحت كل شعرة جنابة فاغسلوا الشعر وأنقوا البشرة (أبو داود، والترمذى وضعفاه، وابن ماجه، وابن جرير عن أبى هريرة)","vol":"8","page":480},{"text":"أخرجه أبو داود (١/٦٥، رقم ٢٤٨) وقال: الحارث بن وجيه حديثه منكر وهو ضعيف. والترمذى (١/١٧٨، رقم ١٠٦) وقال: حديث الحارث بن وجيه حديث غريب لا نعرفه إلا من حديثه وهو شيخ ليس بذاك. وابن ماجه (١/١٩٦، رقم ٥٩٧) .\n[إن المشددة مع الجيم]\n٧٧٢٩ - إن جابرًا قد صنع سورًا فحى هلا بكم (البخارى عن جابر)\nأخرجه البخارى (٣/١١١٧، رقم ٢٩٠٥) . وأخرجه أيضًا: مسلم (٣/١٦١٠، رقم ٢٠٣٩)، وأبو عوانة (٤/٣٥١، رقم ٦٩٤٢) والحاكم (٣/٣٢، رقم ٤٣٢٤) والبيهقى (٧/٢٧٤، رقم ١٤٣٧٤) .\n٧٧٣٠ - إن جبريل أتانى آنفًا فبشرنى أن الله قد أعطانى الشفاعة قيل يا رسول الله أفى بنى هاشم خاصة قال لا قيل أفى قريش عامة قال لا قيل أفى أمتك قال هى فى أمتى للمذنبين المثقلين (الطبرانى، وابن عساكر عن عبد الله بن بسر)","vol":"8","page":481},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٧٧)، وابن عساكر من طريق الطبرانى (٢٧/١٦٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٠٣، رقم ٥٣٨٢) والضياء من طريق الطبرانى (٩/٧٦، رقم ٥٩) قال الهيثمى (١٠/٣٧٧): فيه عبد الواحد النصرى متأخر يروى عن الأوزاعى ولم أعرفه وبقية رجاله ثقات.\n٧٧٣١ - إن جبريل أتانى حين رأيت فنادانى فأخفاه منك فأجبته فأخفيته منك ولم يكن يدخل عليك وقد وضعت ثيابك وظننت أن قد رقدتِ فكرهتُ أن أوقظك وخشيتُ أن تستوحشى فقال إن ربك يأمرك أن تأتى أهل البقيع فتستغفر لهم (مسلم عن عائشة)\nأخرجه مسلم (٢/٦٦٩، رقم ٩٧٤) وأخرجه أيضًا: أحمد (٦/٢٢١، رقم ٢٥٨٩٧) .\n٧٧٣٢ - إن جبريل أتانى فأخبرنى أن ابنى هذا تقتله أمتى قلت فأرنى تربته فأتانى بتربة حمراء (أبو يعلى، والطبرانى عن زينب بنت جحش)","vol":"8","page":482},{"text":"أخرجه أبو يعلى (كما فى المطالب العالية ٢/٨٧، رقم ١٢)، والطبرانى (٢٤/٥٤، رقم ١٤١) قال الهيثمى (٩/١٨٨): رواه الطبرانى بإسنادين وفيهما من لم أعرفه.\n٧٧٣٣ - إن جبريل أتانى فأخبرنى أن الله قد برأ مارية وقريبها مما وقع فى نفسى وبشرنى أن فى بطنها منى غلاما وأنه أشبه الخلق بى وأمرنى أن أسمى ابنى إبراهيم وكنانى بأبى إبراهيم ولولا أنى أكره أن أحول كنيتى التى عرفت بها لاكتنيت بأبى إبراهيم كما كنانى جبريل (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٣/٤٥) .\n٧٧٣٤ - إن جبريل أتانى فأخبرنى أن فيهما خبثًا فإذا أتى أحدكم المسجد فليقلب نعليه فلينظر فيهما فإن رأى فيهما خبثًا فليمسحه بالأرض ثم ليصل فيهما (عبد الرزاق، والطيالسى، وأحمد، وعبد بن حميد، والدارمى، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والبيهقى عن أبى سعيد)","vol":"8","page":483},{"text":"أخرجه عبد الرزاق (١/٣٨٨، رقم ١٥١٦)، والطيالسى (ص ٢٨٦، رقم ٢١٥٤)، وأحمد (٣/٢٠، رقم ١١١٦٩) وعبد بن حميد (ص ٢٧٨، رقم ٨٨٠)، والدارمى (١/٣٧٠، رقم ١٣٧٨)، وأبو يعلى (٢/٤٠٩، رقم ١١٩٤)، وابن خزيمة (٢/١٠٧، رقم ١٠١٧)، وابن حبان (٥/٥٦٠، رقم ٢١٨٥)، والحاكم (١/٣٩١، رقم ٩٥٥) وقال: صحيح على شرط مسلم. والبيهقى (٢/٤٠٢، رقم ٣٨٩٠) وأخرجه أيضًا: ابن أبى شيبة (٢/١٨١ رقم ٧٨٩٠)، وأبو داود (١/١٧٥، رقم ٦٥٠) .","vol":"8","page":484},{"text":"٧٧٣٥ - إن جبريل أتانى فأخذ بيدى فأخرجنى فإذا على البيت دابة دون البغل وفوق الحمار فحملنى عليها ثم انطلق حتى انتهى بى إلى بيت المقدس فأرانى إبراهيم يشبه خَلْقُه خَلْقَى ويشبه خُلُقِى خُلُقَه وأرانى موسى آدم طويلا سبط الشعر شبهته برجال أزد شنوءة وأرانى عيسى ابن مريم ربعة أبيض يضرب إلى الحمرة شبهته بعروة بن مسعود الثقفى وأرانى الدجال ممسوح العين اليمنى شبهته بقطن بن عبد العزى وأنا أريد أن أخرج إلى قريش فأخبرهم بما رأيت (الطبرانى عن أم هانئ)\nأخرجه الطبرانى (٢٤/٤٣٢، رقم ١٠٥٩) قال الهيثمى (١/٧٦): فيه عبد الأعلى بن أبى المساور متروك كذاب.\nومن غريب الحديث: \"آدم\": أسمر اللون. \"سبط\": مسترسل الشطر. \"ربعة\": بين الطويل والقصير.\n٧٧٣٦ - إن جبريل أتانى فأمرنى أن أعلن بالتلبية (أحمد، والضياء عن ابن عباس)","vol":"8","page":485},{"text":"أخرجه أحمد (١/٣٢١، رقم ٢٩٥٣) قال الهيثمى (٣/٢٢٤): فيه جعفر بن عياش وهو من تابعى أهل المدينة روى أبو حازم سلمة بن دينار ولم يجرحه أحد وبقية رجاله رجال الصحيح. والضياء (٩/٥٢٦، رقم ٥٠٩) .\n٧٧٣٧ - إن جبريل أتانى فقال لى راجع حفصة فإنها صوامة قوامة وهى زوجتك فى الجنة (ابن سعد عن قيس بن زيد)\nأخرجه ابن سعد (٨/٨٤) . وأخرجه أيضًا: الطبرانى (١٨/٣٦٥، رقم ٩٣٤) قال الهيثمى (٩/٢٤٥): رجاله رجال الصحيح.\n٧٧٣٨ - إن جبريل أتانى فقال من أدرك شهر رمضان ولم يغفر له فدخل النار فأبعده الله قل آمين فقلت آمين ومن أدرك أبويه أو أحدهما فلم يبرهما فمات فدخل النار فأبعده الله قل آمين فقلت آمين ومن ذكرت عنده فلم يصلِّ علىَّ فمات فدخل النار فأبعده الله قل آمين فقلت آمين (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/١٨٨، رقم ٩٠٧) . وأخرجه أيضًا: أبو يعلى (١٠/٣٢٨، رقم ٥٩٢٢) .","vol":"8","page":486},{"text":"٧٧٣٩ - إن جبريل أتانى فقال يا محمد إن الله أمرنى أن آتى مشارق الأرض ومغاربها برها وبحرها سهلها وجبلها فآتيه بخير أهل الدنيا فوجدت خير أهل الدنيا العرب ثم أمرنى أن آتيه بخير العرب فوجدت خير العرب مضر (الديلمى عن ابن عباس)\n٧٧٤٠ - إن جبريل أتانى وأنا آكل متكئا فقال أيسرك أن تكون ملكا فهالنى قوله (الحكيم عن عائشة)\nذكره الحكيم (٤/٤٦) .\n٧٧٤١ - إن جبريل أخبرنى أن ابنى الحسين يقتل وهذه تربة تلك الأرض (الخليلى فى الإرشاد عن عائشة وأم سلمة معا)\nأخرجه الخليلى فى الإرشاد (ص٦٠، ٦١) . وأخرجه أيضًا: الرافعى (٢/٤٨٩) .\n٧٧٤٢ - إن جبريل أخبرنى أن ابنى هذا يعنى الحسين يقتل وأنه اشتد غضب الله على من يقتله (ابن عساكر عن أم سلمة)\nأخرجه ابن عساكر (١٤/١٩٣) .\n٧٧٤٣ - إن جبريل أخبرنى أن الحجامة أنفع ما تداوى به الناس (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٢/٣٩٢) .","vol":"8","page":487},{"text":"٧٧٤٤ - إن جبريل أخبرنى أن الله استشهد جعفرًا وأن له جناحان يطير بهما مع الملائكة فىالجنة (الطبرانى، وأبو نعيم فى المعرفة، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١١/٣٦٢، رقم ١٢٠٢٠) قال الهيثمى (٩/٢٧٣): فيه عمر بن هارون وهو ضعيف وقد وثق وبقية رجاله ثقات. وأبو نعيم فى معرفة الصحابة (١/١٧٣، رقم ٦٥٢)، وابن عساكر (٢٧/٢٥٨) .\n٧٧٤٥ - إن جبريل أخبرنى أن الله باهى بالمهاجرين والأنصار أهل السموات السبع وباهى بك يا على ويا عباس حملة العرش (الخطيب، وابن عساكر عن ابن عباس)\nأخرجه الخطيب (٣/٣٢٨)، وابن عساكر (٢٦/٣٢٣) .\n٧٧٤٦ - إن جبريل أخبرنى أن فى أحدهما قذرًا فخلعتهما لذلك فلا تخلعوا نعالكم (الطبرانى، والحاكم عن ابن مسعود)","vol":"8","page":488},{"text":"أخرجه الطبرانى (١٠/٦٨، رقم ٩٩٧٢)، والحاكم (١/٢٣٦، رقم ٤٨٧) . وأخرجه أيضًا: البزار (٥/١٦، رقم ١٥٧٠)، والطبرانى فى الأوسط (٥/١٨٣، رقم ٥٠١٧) قال الهيثمى (٢/٥٦): رواه البزار والطبرانى فى الأوسط والكبير قال البزار لا نعلم رواه هكذا إلا أبو حمزة انتهى وأبو حمزة هو ميمون الأعور ضعيف.\n٧٧٤٧ - إن جبريل أخبرنى أن فيهما قذرًا (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٤/٣١١ رقم ٤٢٩٣) قال الهيثمى (٢/٥٦): رجاله رجال الصحيح. والحاكم (١/٢٣٥، رقم ٤٨٦) وقال: صحيح على شرط البخارى. والبيهقى (٢/٤٠٤، رقم ٣٨٩٤) .\n٧٧٤٨ - إن جبريل أخرج حشوتى فى طست من ذهب فغسلها ثم كساها حكمة ونورا أو حكمة وعلما (الطبرانى عن أنس وفيه رشدين بن سعد ضعيف)\nأخرجه الطبرانى (١/٢٥٧، رقم ٧٤٤) قال الهيثمى (٨/٢٢٣): فيه رشدين بن سعد ضعفه الجمهور.","vol":"8","page":489},{"text":"٧٧٤٩ - إن جبريل أرانى التربة التى يقتل عليها الحسين فاشتد غضب الله على من يسفك دمه يا عائشة والذى نفسى بيده إنه ليحزننى فمن هذا من أمتى يقتل حسينا بعدى (ابن سعد عن عائشة)\nأخرجه أيضًا: ابن عساكر من طريق ابن سعد (١٤/١٩٥) .\n٧٧٥٠ - إن جبريل أمرنى إذا حضر العباس أن أخفض صوتى كما أمرتم أن تخفضوا أصواتكم عندى (ابن عساكر عن عائشة وضعف)\nأخرجه ابن عساكر (٢٦/٣٣٤) .\n٧٧٥١ - إن جبريل أمرنى أن أكبر (ابن النجار عن ابن عمر)\nأخرجه أيضًا: أحمد (٢/١٣٨، رقم ٦٢٢٦)، والبيهقى (١/٤٠، رقم ١٧١) .\nوللحديث أطراف أخرى منها: \"أرانى فى المنام أتسوك بسواك\"، \"أمرنى جبريل أن أكبر\".\n٧٧٥٢ - إن جبريل جاءنى فقال لى أبشرك يا محمد بما أعطاك الله من أمتك وما أعطى أمتك منك من صلى عليك منهم صلاة صلى الله عليه ومن سلم عليك سلم الله عليه (ابن عساكر عن عبد الرحمن بن عوف)\nأخرجه ابن عساكر (٥٦/٧٢) .","vol":"8","page":490},{"text":"٧٧٥٣ - إن جبريل جاءنى فى أحسن صورة لم ينزل فى مثلها قط ضاحكا مستبشرا فقال السلام عليك يا محمد فقلت وعليك السلام يا جبريل قال إن الله بعثنى إليك بهدية قلت وما تلك الهدية يا جبريل قال كلمات من كنوز العرش أكرمك الله بهن قلت وما هن قال قل يا من أظهر الجميل وستر القبيح يا من لا يؤاخذ بالجريرة ولا يهتك الستر يا عظيم العفو يا حسن التجاوز يا واسع المغفرة يا باسط اليدين بالرحمة يا صاحب كل نجوى ويا منتهى كل شكوى يا كريم الصفح يا عظيم المن يا مبتدئ النعم قبل استحقاقها يا ربنا ويا سيدنا ويا مولانا ويا غاية رغبتنا أسألك يا الله أن لا تشوى خلقى بالنار قلت فما ثواب هذه الكلمات … (الحاكم عن ابن عمرو وتعقب)\nأخرجه الحاكم (١/٧٢٩، رقم ١٩٩٨) وقال: صحيح الإسناد.\n٧٧٥٤ - إن جبريل جعل يدس فى فم فرعون الطين خشية أن يقول لا إله إلا الله فيرحمه الله (ابن جرير، والحاكم عن ابن عباس)","vol":"8","page":491},{"text":"أخرجه ابن جرير فى تفسيره (١١/١٦٣)، والحاكم (١/١٢٤، رقم ١٨٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الترمذى (٥/٢٨٧، رقم ٣١٠٨) وقال: حسن صحيح غريب.\n٧٧٥٥ - إن جبريل ذهب بإبراهيم إلى جمرة العقبة فعرض له الشيطان فرماه بسبع حصيات فساخ ثم أتى به الجمرة الوسطى فعرض له الشيطان فرماه بسبع حصيات فساخ ثم أتى به الجمرة القصوى فعرض له الشيطان فرماه بسبع حصيات فساخ فلما أراد إبراهيم أن يذبح إسحاق قال لأبيه يا أبت أوثقنى لا أضطرب فينتضح عليك دمى إذا ذبحتنى فشده فلما أخذ الشفرة فأراد أن يذبحه نودى من خلفه أن يا إبراهيم قد صدقت الرؤيا (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٠٦، رقم ٢٧٩٥)، قال الهيثمى (٣/٢٦٠): فيه عطاء بن السائب وقد اختلط.","vol":"8","page":492},{"text":"٧٧٥٦ - إن جبريل صعد قبلى العتبة الأولى فقال يا محمد فقلت لبيك وسعديك فقال من أدرك أبويه أو أحدهما فلم يغفر له فأبعده الله قل آمين فقلت آمين فلما صعد العتبة الثانية قال يا محمد قلت لبيك وسعديك قال من أدرك شهر رمضان فصام نهاره وقام ليله ثم مات ولم يغفر له فدخل النار فأبعده الله قل آمين فقلت آمين فلما صعد العتبة الثالثة قال يا محمد قلت لبيك وسعديك قال لمن ذكرت عنده فلم يصلِّ عليك فمات ولم يغفر له فدخل النار فأبعده الله قل آمين فقلت آمين (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٠٩، رقم ٣٦٢٢) .\n٧٧٥٧ - إن جبريل عرض لى حين ارتقيت درجة فقال بعد من أدرك رمضان فلم يغفر له فقلت آمين فلما رقيت الثانية قال بعد من ذكرت عنده فلم يصل عليك فقلت آمين فلما رقيت الثالثة قال بعد من أدرك أبويه الكبر عنده أو أحدهما فلم يدخلاه الجنة فقلت آمين (الطبرانى، والحاكم، والبيهقى عن كعب بن عجرة)","vol":"8","page":493},{"text":"أخرجه الطبرانى (١٩/١٤٤، رقم ٣١٥)، والحاكم (٤/١٧٠، رقم ٧٢٥٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٢١٥، رقم ١٥٧٢) .\n٧٧٥٨ - إن جبريل عن يمينى وميكائيل عن يسارى والملائكة قد أظلت عسكرى (ابن منده عن خابط بن جناب الكنانى عن أبيه)\nأخرجه أيضًا: أبو نعيم فى المعرفة (٢/١٦٢ رقم ١٦٧٨)، وعزاه ابن الأثير فى أسد الغابة (١/٣٥٣) لابن منده.\n٧٧٥٩ - إن جبريل قد أمرنى أن أقرئك ﴿لم يكن الذين كفروا﴾ [البينة: ١] قاله لأبى (أحمد، والطبرانى، وابن قانع، وابن مردويه عن أبى حبة البدرى)\nأخرجه أحمد (٣/٤٨٩، رقم ١٦٠٤٤)، والطبرانى (٢٢/٣٢٧، رقم ٨٢٣) قال الهيثمى (٩/٣١٢): فيه على بن زيد وهو حسن الحديث وبقية رجاله رجال الصحيح. وابن قانع (٣/٤٨) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٣٩، رقم ٣٠١٣٥)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٠، رقم ١٩٦٥) .","vol":"8","page":494},{"text":"٧٧٦٠ - إن جبريل كان معنا فى البيت فقال أتحبه فقلت أما فى الدنيا فنعم قال إن أمتك ستقتل هذا بأرض يقال لها كربلاء فتناول جبريل من تربتها فأرانيه (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٣/١٠٨، رقم ٢٨١٩) قال الهيثمى (٩/١٨٩): رواه الطبرانى بأسانيد ورجال أحدها ثقات.\n٧٧٦١ - إن جبريل كان يعارضنى القرآن فى كل سنة مرة وإنه عارضنى العام مرتين ولا أراه إلا حضر أجلى وإنك أول أهل بيتى لحاقًا بى فاتقى الله واصبرى فإنه نعم السلف أنا لك (البخارى، ومسلم، وابن ماجه عن عائشة عن فاطمة)\nأخرجه البخارى (٣/١٣٢٦، رقم ٣٤٢٦)، ومسلم (٤/١٩٠٥، رقم ٢٤٥٠) وابن ماجه (١/٥١٨، رقم ١٦٢١) . وأخرجه أيضًا: أحمد (٦/٢٨٢، رقم ٢٦٤٥٦)، والطبرانى (٢٢/٤١٨، رقم ١٠٣٢) .","vol":"8","page":495},{"text":"٧٧٦٢ - إن جبريل لما ركض زمزم بعقبه جعلت أم إسماعيل تجمع البطحاء رحم الله هاجر أم إسماعيل لو تركتها كانت عينًا معينًا (عبد الله بن أحمد، والنسائى، وأبو القاسم البغوى فى معجمه وقال: غريب، والضياء من حديث ابن عباس عن أبى بن كعب)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (٥/١٢١، رقم ٢١١٦٣)، والنسائى فى الكبرى (٥/٩٩، رقم ٨٣٧٦) والبغوى فى معجم الصحابة (١/١٠، رقم ٧)، والضياء (٣/٤١٣، رقم ١٢١٠) وأخرجه أيضًا: ابن حبان (٩/٢٦، رقم ٣٧١٣) .\n٧٧٦٣ - إن جبريل ليخبرنى أنى رجل من مضر (ابن سعد عن يحيى بن جابر مرسلًا)\nأخرجه ابن سعد (١/٢٢) .\n٧٧٦٤ - إن جبريل موكل بحوائج بنى آدم فإذا دعا العبد الكافر قال الله يا جبريل اقض حاجته فإنى لا أحب أن أسمع دعاءه وإذا دعا العبد المؤمن قال يا جبريل احبس حاجته فإنى أحب أن أسمع دعاءه (ابن النجار عن جابر)\nأخرجه أيضًا: الحارث كما بغية الباحث (٢/٩٦٦، رقم ١٠٦٨) .","vol":"8","page":496},{"text":"٧٧٦٥ - إن جبريل نهانى أن أصلى على رجل عليه دين وقال إن صاحب الدين مرتهن فى قبره حتى يُقْضَى عنه دَيْنُه (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١٩٣، رقم ٣٤٧٧) قال الهيثمى (٣/٤٠): فيه من لم أعرفه.\n٧٧٦٦ - إن جبلا من جبال فارس بأرض الديلم يقال له قزوين نبأنى خليلى جبريل قال يحشرون يوم القيامة فيقومون على أبواب الجنة صفوفا والخلائق فى الحساب وهم يجدون رائحة الجنة (الحافظ الحسن بن أحمد العطار فى فضائل قزوين، والرافعى عن أبان عن أنس)\nأخرجه الرافعى من طريق الحسن بن أحمد (١/٨) .\n٧٧٦٧ - إن جهنم تسأل المزيد حتى يضع فيها قدمه فتنزوى بعضها إلى بعض وتقول قط قط (الدارقطنى فى الصفات عن أبى)\nأخرجه الدارقطنى فى الصفات (١/١٣، رقم ٥) .\n٧٧٦٨ - إن جهنم تسجر إلا يوم الجمعة (أبو داود عن أبى قتادة)","vol":"8","page":497},{"text":"أخرجه أبو داود (١/٢٨٤ رقم ١٠٨٣) وقال: هو مرسل مجاهد أكبر من أبى الخليل وأبو الخليل لم يسمع من أبى قتادة. وأورده ابن رجب فى التخويف من النار (ص ٧٥) وقال: أخرجه أبو داود من حديث أبى قتادة عن النبى - ﷺ - وفى إسناده انقطاع وضعف.\n[إن المشددة مع الحاء]\n٧٧٦٩ - إن حبر هذه الأمة لعبد الله بن عباس (الحاكم وتعقب عن ابن عمر)\nأخرجه الحاكم (٣/٦١٦، رقم ٦٢٨١) وتعقبه الذهبى بأن فيه الكوثر بن حكم وهو ساقط. وأورده ابن الجوزى فى العلل المتناهية (١/٢٨٨، رقم ٤٦٦) وقال: لا يصح عن رسول الله - ﷺ -.\n٧٧٧٠ - إن حسن الخلق ليذيب الخطيئة كما تذيب الشمس الجليد (الخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٣٦، رقم ٤١) . وأخرجه أيضًا: تمام فى الفوائد (١/١٣٦، رقم ٣١٤) .\n٧٧٧١ - إن حسن الظن بالله من حسن عبادة الله (أحمد، والترمذى – غريب - والحاكم عن أبى هريرة)","vol":"8","page":498},{"text":"أخرجه أحمد (٢/٣٥٩، رقم ٨٦٩٤)، والترمذى (٥/٥٥٩، رقم ٣٦٠٤ – ط دار الغرب العربى تحقيق د بشار عواد) وقال: غريب من هذا الوجه. والحاكم (٤/٢٦٩، رقم ٧٦٠٤) وقال: صحيح على شرط مسلم.\n٧٧٧٢ - إن حقا على الله أن لا يرفع شيئا من أمر الدنيا إلا وضعه (أحمد، وعبد بن حميد، والبخارى، وأبو داود، والنسائى، وابن حبان، والدارقطنى عن أنس)\nأخرجه أحمد (٣/١٠٣، رقم ١٢٠٢٩)، وعبد بن حميد (ص ٣٩١، رقم ١٣١٥)، والبخارى (٥/٢٣٨٤، رقم ٦١٣٦)، وأبو داود (٤/٢٥٤، رقم ٤٨٠٣)، والنسائى (٦/٢٢٨، رقم ٣٥٩٢)، وابن حبان (٢/٤٧٧، ٧٠٣)، والدارقطنى (٤/٣٠٣) . وأخرجه أيضًا: البيهقى (١٠/١٦، رقم ١٩٥٣٨)، والقضاعى (٢/١١٨، رقم ١٠٠٩) .","vol":"8","page":499},{"text":"٧٧٧٣ - إن حوضى لأبعد من أيلة إلى عدن والذى نفسى بيده لآنيته أكثر من عدد نجوم السماء وهو أشد بياضا من اللبن وأحلى من العسل والذى نفسى بيده إنى لأذود عنه الرجال كما يذود الرجل الإبل القريبة عن حوضه قالوا يا رسول الله أتعرفنا يومئذ قال نعم لكم سيما ليس لأحد من الأمم تردون على غرا محجلين من آثار الوضوء (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢١٧، رقم ٢٤٧) .\n٧٧٧٤ - إن حوضى ما بين أيلة وصنعاء عرضه كطوله يصب فيه ميزابان من الجنة أحدهما من ورق والآخر من ذهب وهو أبيض من اللبن وأحلى من العسل وأبرد من الثلج وألين من الزبد أباريقه كعدد نجوم السماء من شرب منه لم يظمأ حتى يدخل الجنة (أحمد، والطبرانى، والحاكم عن أبى برزة)\nأخرجه أحمد (٤/٤٢٤، رقم ١٩٨١٧) قال الهيثمى (١٠/٣٦٧): رجاله رجال الصحيح. والحاكم (١/١٤٨، رقم ٢٥٥) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البزار (٩/٢٩٧، رقم ٣٨٤٩) .","vol":"8","page":500},{"text":"٧٧٧٥ - إن حوضى ما بين الكعبة وبيت المقدس أبيض مثل اللبن آنيته عدد النجوم وإنى لأكثر الأنبياء تبعا يوم القيامة (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٤٣٨، رقم ٤٣٠١) قال البوصيرى (٤/٢٥٩): هذا إسناد فيه عطية العوفى وهو ضعيف.\n٧٧٧٦ - إن حوضى من عدن إلى عمان البلقاء ماؤه أشد بياض من اللبن وأحلى من العسل أكاويبه عدد النجوم من شرب منه شربة لم يظمأ بعدها أبدا أول الناس ورودا عليه فقراء المهاجرين الشعث رءوسا، الدنس ثيابا الذين لا ينكحون المتنعمات ولا يفتح لهم السدد الذين يُعْطُون الحق الذى عليهم ولا يُعْطَون الذى لهم (الطيالسى، وأحمد، والترمذى – غريب - وابن ماجه، وابن أبى عاصم، والباوردى، والطبرانى، والحاكم، وأبو نعيم، والضياء عن ثوبان)","vol":"9","page":1},{"text":"أخرجه الطيالسى (ص ١٣٣، رقم ٩٩٥)، وأحمد (٥/٢٧٥، رقم ٢٢٤٢١)، والترمذى (٤/٦٢٩، رقم ٢٤٤٤) وقال: غريب. وابن ماجه (٢/١٤٣٨، رقم ٤٣٠٣)، وابن أبى عاصم فى الآحاد والمثانى (١/٣٣٤، رقم ٤٥٩)، والطبرانى (٢/٩٩ رقم ١٤٣٧)، والحاكم (٤/٢٠٤ رقم ٧٣٧٤) وقال: صحيح الإسناد. وأبو نعيم فى المعرفة (١/٥٠٣ رقم ١٤١٤) .\n٧٧٧٧ - إن حيضتك ليست فى يدك (عبد الرزاق، وأحمد، وأبو داود، والترمذى، والنسائى عن عائشة أن رسول الله - ﷺ - قال لها ناولينى الخمرة من المسجد فقالت إنى حائض قال … فذكره مسلم، والنسائى عن أبى هريرة. الطبرانى عن أم أيمن مثله)","vol":"9","page":2},{"text":"حديث عائشة: أخرجه عبد الرزاق (١/٣٢٧، رقم ١٢٥٨)، وأحمد (٦/٤٥، رقم ٢٤٢٣٠)، وأبو داود (١/٦٨، رقم ٢٦١)، والترمذى (١/٢٤١، رقم ١٣٤) وقال: حسن صحيح. والنسائى (١/١٤٦، رقم ٢٧١) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٣٩، رقم ٧٤١٢)، ومسلم (١/٢٤٤، رقم ٢٩٨)، وابن حبان (٤/١٩١، رقم ١٣٥٧)، والبيهقى (١/١٨٦ رقم ٨٤٥) .\nحديث أبى هريرة: أخرجه مسلم (١/٢٤٥، رقم ٢٩٩)، والنسائى (١/١٤٦، رقم ٢٧٠) وأخرجه أيضًا: البيهقى (١/١٨٩، رقم ٨٦١) .\nحديث أم أيمن: أخرجه الطبرانى (٢٥/٨٧، رقم ٢٢٤) . قال الهيثمى (٢/٢٨): فيه أبو نعيم عن صالح بن رستم فإن كان هو أبو نعيم الفضل بن دكين فرجاله ثقات كلهم وإن كان ضرار بن صرد فهو ضعيف والله أعلم.\nومن غريب الحديث: \"الخمرة\": مقدار ما يضع وجهه فى سجوده من حصير أو نسيجة خوص ونحوه.\n[إن المشددة مع الخاء]","vol":"9","page":3},{"text":"٧٧٧٨ - إن خيار أئمة قريش خيار أئمة الناس (الطبرانى عن شريح بن عبيد بن الحارث وكثير بن مرة وعمرو بن الأسود وأبى أسامة)\nأخرجه الطبرانى (٨/١٠٩، رقم ٧٥١٧) قال الهيثمى (٥/١٩٥): إسناده حسن. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٠٣، رقم ٢٨٣٣) .\n٧٧٧٩ - إن خيار عباد الله الذين يراعون الشمس والقمر والنجوم والأهلة لذكر الله (ابن شاهين وقال غريب صحيح، والطبرانى، والحاكم عن عبد الله بن أوفى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٣٢٧) قال الهيثمى: رجاله موثقون لكنه معلول. الحاكم (١/١١٥، رقم ١٦٣) وأخرجه أيضًا: البيهقى (١/٣٧٩، رقم ١٦٥٦) .\n٧٧٨٠ - إن خيار عباد الله من هذه الأمة الذين إذا رُءُوا ذُكِرَ الله وإن شرار عباد الله من هذه الأمة المشاءون بالنميمة المفرقون بين الأحبة الباغون البرآء العنت (الخرائطى فى مساوئ الأخلاق من طريق عبد الرحمن بن غنم عن أبى مالك الأشعرى)","vol":"9","page":4},{"text":"أخرجه الخرائطى فى مساوئ الأخلاق (ص ٩٨، رقم ٢٣٣) . وأخرجه أيضًا: أحمد (٤/٢٢٧، رقم ١٨٠٢٧) قال الهيثمى (٨/٩٣): فيه شهر بن حوشب وقد وثقه غير واحد وبقية رجال أحد أسانيده رجال الصحيح.\n٧٧٨١ - إن خيار عباد الله يوم القيامة الموفون المطيبون (الطبرانى فى الصغير، وفى الكبير، وأبو نعيم فى الحلية، وابن عساكر عن أبى حميد الساعدى. أحمد عن عائشة)\nحديث أبى حميد الساعدى: الطبرانى فى الصغير (٢/٢١٠، رقم ١٠٤٥)، وفى الكبير كما فى مجمع الزوائد (٤/١٤١) قال الهيثمى: رجاله رجال الصحيح. وأبو نعيم فى الحلية (١٠/٢٩٠)، وابن عساكر (٣٦/٣٨٨) .\nحديث عائشة: أخرجه أحمد (٦/٢٦٨، رقم ٢٦٣٥٥) . قال الهيثمى (٤/١٤٠): إسناده صحيح.\n٧٧٨٢ - إن خياركم أحاسنكم أخلاقا وألطفكم بأهله (الخطيب عن عائشة)\nأخرجه الخطيب (٧/٢١٢) .\n٧٧٨٣ - إن خياركم أحسنكم قضاء (أحمد، والبخارى، والنسائى، وابن ماجه عن أبى هريرة)","vol":"9","page":5},{"text":"أخرجه أحمد (٢/٣٩٣، رقم ٩٠٩٥)، والبخارى (٢/٨٠٩، رقم ٢١٨٢)، والنسائى (٧/٢٩١، رقم ٤٦١٨)، وابن ماجه (٢/٨٠٩، رقم ٢٤٢٣) . وأخرجه أيضًا: ابن الجارود (ص ١٤٥، رقم ٥٥٨)، وأبو عوانة (٣/٤١٠، رقم ٥٥١٢)، والبيهقى (٥/٣٥٢، رقم ١٠٧٣٠) .\n٧٧٨٤ - إن خياركم من أطعم الطعام ورد السلام (ابن سعد عن حمزة بن صهيب عن أبيه)\nأخرجه ابن سعد (٣/٢٢٧) .\n٧٧٨٥ - إن خير إبل ثلاثة زكاها أهلها ببعير واستنفقوا بعيرا وأعطوا السائل بعيرا أدوا حقها (الخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن عمر)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٥٦، رقم ١٢٤)، والبيهقى فى شعب الإيمان (٣/٢٢٦، رقم ٣٣٩٢) .\n٧٧٨٦ - إن خير التابعين رجل يقال له أويس وله والدة هو بها بر لو أقسم على الله لأبره وكان به بياض فمروه فليتسغفر لكم (مسلم عن عمر)\nأخرجه مسلم (٤/١٩٦٨، رقم ٢٥٤٢) .\n٧٧٨٧ - إن خير القوم خيرهم قضاء (أحمد، والحاكم عن العرباض)","vol":"9","page":6},{"text":"أخرجه أحمد (٤/١٢٧، رقم ١٧١٨٩)، والحاكم (٢/٣٥، رقم ٢٢٢٩) . وأخرجه أيضًا: البيهقى (٥/٣٥١، رقم ١٠٧٢٣) وقال: صحيح الإسناد.\n٧٧٨٨ - إن خير دور الأنصار عبد الأشهل ثم دار الحارث بن الخزرج ثم دار بنى النجار ثم دور بنى ساعدة فقال سعد يا رسول الله جعلتنا آخر القبائل قال إذا كنت من الخيار فحسبك (الطبرانى عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده)\nأخرجه الطبرانى (٦/١٢٤، رقم ٥٧٢٠) قال الهيثمى (١٠/٤٢): فيه عبد المهيمن بن عباس وهو ضعيف.\n٧٧٨٩ - إن خير دينكم أيسره (أحمد عن محجن بن الأذرع. أحمد عن الأعرابى)\nحديث محجن بن الأذرع: أخرجه أحمد (٤/٣٣٨، رقم ١٨٩٩٧) قال الهيثمى (٣/٣٠٨): رجاله رجال الصحيح خلا رجاء وقد وثقه ابن حبان. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٢٤، رقم ٣٤١)، وابن أبى عاصم فى الآحاد والمثانى (٤/٣٤٩، رقم ٢٣٨٣) .","vol":"9","page":7},{"text":"حديث الأعرابى: أخرجه أحمد (٣/٤٧٩، رقم ١٥٩٧٨) قال الهيثمى (١/٦١): رجاله رجال الصحيح.\n٧٧٩٠ - إن خير طيب الرجال ما ظهر ريحه وخفى لونه وخير طيب النساء ما ظهر لونه وخفى ريحه (الترمذى - حسن غريب - عن عمران بن حصين)\nأخرجه الترمذى (٥/١٠٧، رقم ٢٧٨٨) وقال: حسن غريب.\nوللحديث أطراف أخرى منها: \"خير طيب الرجال ما ظهر ريحه وخفى لونه\".\n٧٧٩١ - إن خير ما تحتجمون فيه يوم سبع عشرة ويوم تسع عشرة ويوم إحدى وعشرين (الترمذى وقال: حسن غريب عن ابن عباس)\nأخرجه الترمذى (٤/٣٩١، رقم ٢٠٥٣) وقال: حسن غريب.\n٧٧٩٢ - إن خير ما تداويتم به اللدود والسعوط والحجامة والمشى وخير ما اكتحلتم به الإثمد فإنه يجلو البصر وينبت الشعر (الترمذى - حسن - الحاكم عن ابن عباس)\nأخرجه الترمذى (٤/٣٨٨ رقم ٢٠٤٨) وقال: حسن غريب. والحاكم (٤/٢٣٣ رقم ٧٤٧٢) وقال صحيح الإسناد.","vol":"9","page":8},{"text":"ومن غريب الحديث: \"السعوط\": دوار يوضع فى الأنف \"اللدود\": الشراب الذى يسقاه المريض فى أحد شقى فمه.\n٧٧٩٣ - إن خير ما زرتم به الله فى مصلاكم وفى قبوركم البياض (البزار عن أبى الدرداء)\nأخرجه أيضًا: المحاملى (١/٣١٥، رقم ٣٣٥)، وابن شاهين فى ناسخ الحديث ومنسوخه (١/٤٤٨، رقم ٥٩٢) .\n٧٧٩٤ - إن خيرا لك أن لا تأخذ من الناس شيئا إنما ذلك أن تسأل الناس وما جاء من غير مسألة فإنما هو رزق رزقكه الله (البيهقى فى شعب الإيمان عن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧٩، رقم ٣٥٤٦) . وأخرجه أيضًا: أبو يعلى (١/١٥٦، رقم ١٦٧)، قال الهيثمى (٣/١٠٠): رجاله موثقون.\n[إن المشددة مع الدال]\n٧٧٩٥ - إن داود النبى كان لا يأكل إلا من عمل يده (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٧٣٠، رقم ١٩٦٧) .","vol":"9","page":9},{"text":"٧٧٩٦ - إن داود سأل ربه مسألة فقال اجعلنى مثل إبراهيم وإسحاق ويعقوب فأوحى الله إليه إنى ابتليت إبراهيم بالنار فصبر وإسحاق بالذبح فصبر ويعقوب بالعمى فصبر (الديلمى عن أبى سعيد)\nأورده المصنف أيضًا فى الدر المنثور (٧/١٠٧) وعزاه للديلمى. وذكره الألوسى فى تفسيره (٢٣/١٣٥) بسند الديلمى.\n٧٧٩٧ - إن داود كان يوقظ أهله ساعة من الليل يقول يا آل داود قوموا فصلوا فإن هذه الساعة يستجاب فيها الدعاء إلا لساحر أو عشار (أبو يعلى، وابن عساكر عن عثمان بن أبى العاصى)\nأخرجه ابن عساكر (٥٠/٢٧٢) . وأخرجه أيضًا: الطبرانى (٩/٥٥، رقم ٨٣٧٤) قال الهيثمى (٣/٨٨): فيه على بن زيد وفيه كلام وقد وثق. وابن أبى عاصم فى الآحاد والمثانى (٣/١٩٧، رقم ١٥٤٤) .","vol":"9","page":10},{"text":"٧٧٩٨ - إن دعامة أمتى عصب اليمن وأبدال الشام وهم أربعون رجلا كلما هلك رجل أبدل الله مكانه آخر ليسوا بالمتمارين ولا المتهالكين ولا المتناوشين لم يبلغوا ما بلغوا بكثرة صوم ولا صلاة وإنما بلغوا ذلك بالسخاء وصحة القلوب والمناصحة لجميع المسلمين وإن أمتى سيكونون على خمس طبقات فأنا ومن معى إلى أربعين سنة أهل إيمان وعلم ومن بعدهم إلى ثمانين سنة أهل بر وتقوى ومن بعدهم إلى عشرين ومائة سنة أهل تراحم وتواصل ومن بعدهم إلى ستين ومائة أهل تقاطع وتدابر ومن بعدهم إلى انقضاء الدنيا فالهرج النجا النجا (تمام، وابن عساكر عن أنس)\nأخرجه ابن عساكر (٢٦/٤٣٥) .\n٧٧٩٩ - إن دعوة المرء مستجابة لأخيه بظهر الغيب عند رأس ملك يؤمن على دعائه كلما دعا له بخير قال آمين ولك بمثل (ابن أبى شيبة عن أبى الدرداء وأم الدرداء الصاحبيه معا)","vol":"9","page":11},{"text":"أخرجه ابن أبى شيبة (٦/٢١ رقم ٢٩١٥٨) . وأخرجه أيضًا: مسلم (٤/٢٠٩٤ رقم ٢٧٣٣)، وابن ماجه (٢/٩٦٦، رقم ٢٨٩٥)، والبخارى فى الأدب المفرد (١/٢١٩، رقم ٦٢٥) .\nوللحديث أطراف أخرى منها: \"دعاء المرء المسلم مستجاب لأخيه بظهر الغيب\".\n٧٨٠٠ - إن دماءكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٢، رقم ٨٠٦) .\n٧٨٠١ - إن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا ألا إن كل شىء من أمر الجاهلية تحت قدمى موضوع ودماء الجاهلية موضوعة وأول دم أضعه من دمائنا دم ربيعة بن الحارث بن عبد المطلب وكان مسترضعا فى بنى سعد فقتلته هذيل وربا الجاهلية موضوع وأول ربا أضع من ربانا ربا العباس بن عبد المطلب فإنه موضوع كله فاتقوا الله فى النساء فإنكم أخذتموهن بأمانة الله واستحللتم فروجهن بكلمة الله وإن لكم عليهن أن لا يوطئن فرشكم أحدا تكرهونه فإن","vol":"9","page":12},{"text":"فعلن ذلك فاضربوهن ضربا غير مبرح ولهن عليكم رزقهن وكسوتهن بالمعروف وإنى قد تركت فيكم ما لن تضلوا بعده أبدا إن اعتصمتم به كتاب الله وأنتم مسئولون عنى فما أنتم قائلون قالوا نشهد أنك قد بلغت وأديت ونصحت فقال اللهم اشهد (عبد بن حميد، ومسلم، وأبو داود، وابن ماجه عن جابر أن النبى - ﷺ - خطب الناس بعرفة فذكره)\nأخرجه عبد بن حميد (ص ٣٤١، رقم ١١٣٥) ومسلم (٢/٨٨٦، رقم ١٢١٨) وأبو داود (٢/١٨٢، رقم ١٩٠٥)، وابن ماجه (٢/١٠٢٢، رقم ٣٠٧٤) .\n٧٨٠٢ - إن دون الله سبعين ألف حجاب من نور وظلمة ما تسمع نفس شيئا من تلك الحجب إلا زهقت (الطبرانى عن ابن عمرو وسهل بن سعد معا)\nأخرجه الطبرانى (٦/١٤٨، رقم ٥٨٠٢) قال الهيثمى (١/٧٩): رواه أبو يعلى والطبرانى فى الكبير عن عبد الله بن عمرو وسهل أيضًا وفيه موسى بن عبيدة لا يحتج به.\nوللحديث أطراف أخرى منها: \"دون الله سبعين ألف حجاب\".","vol":"9","page":13},{"text":"٧٨٠٣ - إن دون جسر جهنم طريقا ذا دحض ومزلة وإنا أن نأتى عليه وفى أحمالنا اقتدار أحرى أن ننجو من أن نأتى عليه ونحن مواقير (أحمد، والحاكم عن أبى ذر)\nأخرجه أحمد (٥/١٥٩، رقم ٢١٤٥٤) قال المنذرى (٤/٦١) والهيثمى (١٠/٢٥٨): رجاله رجال الصحيح. والحاكم (٤/٦٥٢، رقم ٨٨٠٢) . وأخرجه أيضًا: ابن سعد (٤/٢٣٦)، وأبو نعيم فى الحلية (١/١٦١)، والحارث (٢/٩٧٩، رقم ١٠٨٧) .\n٧٨٠٤ - إن دين الله لن ينصره إلا من حاطه من جميع جوانبه (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٢٣٤، رقم ٨٩٧) .\n٧٨٠٥ - إن دينكم دين متين فأوغل فيه برفق فإن المنبت لا ظهرا أبقى ولا أرضا قطع (العسكرى فى الأمثال عن على)\nقال العجلونى (٢/٢٨٤): أخرجه العسكرى عن على رفعه وفى سنده الفرات بن السائب ضعيف.\n[إن المشددة مع الذال]\n٧٨٠٦ - إن ذرارى المؤمنين فى الجنة يكفلهم إبراهيم (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"9","page":14},{"text":"أخرجه الحاكم (٢/٤٠١، رقم ٣٣٩٩) وقال: صحيح الإسناد.\n٧٨٠٧ - إن ذكر الله شفاء وإن ذكر الناس داء (ابن أبى الدنيا فى الذكر، والبيهقى فى شعب الإيمان عن مكحول مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (١/٤٥٩، رقم ٧١٧) .\n٧٨٠٨ - إن ذلك لداء ما كان الله ليقذفنى به يعنى ذات الجنب لا يبقين فى البيت أحد إلا لُدَّ إلا عم رسول الله (أحمد، والطبرانى، والحاكم عن أسماء بنت عميس)\nأخرجه أحمد (٦/٤٣٨، رقم ٢٧٥٠٩) قال الهيثمى (٩/٣٣): رجاله رجال الصحيح. والطبرانى (٢٤/١٤٠، رقم ٣٧٢)، والحاكم (٤/٢٢٥، رقم ٧٤٤٦) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: إسحاق بن راهويه (١/٤٢، رقم ١١)\n[إن المشددة مع الراء]\n٧٨٠٩ - إن رأس الدجال من ورائه حبك حبك وإنه سيقول أنا ربكم فمن قال أنت ربى افتتن ومن قال كذبت ربى الله عليه توكلت وإليه أنيب فلا يضره (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"9","page":15},{"text":"أخرجه أحمد (٤/٢٠، رقم ١٦٣٠٤) قال الهيثمى (٧/٣٤٣): رجاله رجال الصحيح. والطبرانى (٢٢/١٧٥، رقم ٤٥٦)، والحاكم (٤/٥٥٤، رقم ٨٥٥١) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"حبك\" شعر رأسه متكسر من الجعودة.\n٧٨١٠ - إن رأس العقل التحبب إلى الناس وإن من سعادة المرء خفة لحيته (ابن عدى وقال منكر، وابن عساكر عن أبى هريرة)\nأخرجه ابن عدى (٢/٣٦٤ ترجمة ٤٩٣ الحسين بن المبارك الطبرانى) وقال: حدث بأسانيد ومتون منكرة عن أهل الشام. ثم ذكر الحديث وقال: هذا منكر. وابن عساكر (١٤/٣٢٧) .\n٧٨١١ - إن ربكم حيى كريم يستحيى إذا رفع العبد يديه أن يردهما صفرا حتى يجعل فيهما خيرا (عبد الرزاق عن أنس)\nأخرجه عبد الرزاق (٢/٢٥١، رقم ٣٢٥٠) .\n٧٨١٢ - إن ربكم حيى كريم يستحيى إذا رفع العبد يديه أن يردهما صفرا لا خير فيهما فليعط الله من نفسه الجهد وإذا حزبه أمر فليقل حسبى الله ونعم الوكيل (الدارقطنى فى الأفراد عن على)","vol":"9","page":16},{"text":"أخرجه الدارقطنى فى الأفراد (كما فى أفراد ابن طاهر١/٢١٢، ٢٩٩) وقال: غريب من حديث داود بن أبى هند عن سعيد، تفرد به يحيى بن عنبسة وكان ضعيفا.\nومن غريب الحديث: \"حزبه\": نزل به أمر شديد.\n٧٨١٣ - إن ربكم حيى كريم يستحيى أن يبسط العبد يديه إليه فيردهما صفرا (أبو داود، والبيهقى فى شعب الإيمان عن سلمان. أبو داود، وابن ماجه، وابن عساكر عن سلمان)\nأخرجه أبو داود (٢/٧٨، رقم ١٤٨٨)، وابن ماجه (٢/١٢٧١، رقم ٣٨٦٥)، وابن عساكر (٥٨/٤٦٥) .\n٧٨١٤ - إن ربكم حيى كريم يستحيى أن يرفع العبد يديه فيردهما صفرا لا خير فيهما فإذا رفع أحدكم يديه فليقل يا حى لا إله إلا أنت ثلاث مرات ثم إذا رد يديه فليفرغ ذلك الخير على وجهه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٢٣، رقم ١٣٥٥٧) قال الهيثمى (١٠/١٦٩): فيه الجارود بن يزيد وهو متروك. وأخرجه أيضًا: الديلمى (١/٢٢١، رقم ٨٤٧)، وابن عدى (٢/١٧٣، ترجمة ٣٦١ الجارود بن يزيد) .","vol":"9","page":17},{"text":"٧٨١٥ - إن ربكم خيرنى بين سبعين ألفا يدخلون الجنة عفوا بغير حساب وبين الخبيئة عنده لأمتى إن ربى زادنى مع كل ألف سبعين ألفا والخبيئة عنده (أحمد، والطبرانى عن أبى أيوب)\nأخرجه أحمد (٥/٤١٣، رقم ٢٣٥٥٢)، والطبرانى كما فى مجمع الزوائد (١٠/٣٧٥) قال الهيثمى: فيه عباد بن ناشزة من بنى سريع ولم أعرفه وابن لهيعة ضعفه الجمهور.\nوللحديث أطراف أخرى منها: \"إن ربى خيرنى بين سبعين ألفا\".\n٧٨١٦ - إن ربكم رحيم من هم بسيئة فلم يعملها كتبت له حسنة فإن عملها كتبت واحدة أو محاها الله ولا يهلك على الله إلا هالك (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٢٧٩، رقم ٢٥١٩)، والطبرانى (١٢/١٦١، رقم ١٢٧٦٠)، والبيهقى فى شعب الإيمان (١/٣٠٠، رقم ٣٣٤) . وأخرجه أيضًا: عبد بن حميد (ص ٢٣٦، رقم ٧١٦)، والنسائى فى السنن الكبرى (٤/٣٩٦، رقم٧٦٧٠)، والدارمى (٢/٤١٣، رقم ٢٧٨٦)، وأبو عوانة (١/٨٢، رقم ٢٤٢) .","vol":"9","page":18},{"text":"٧٨١٧ - إن ربكم ليس بأعور وإنه يعنى الدجال أعور مكتوب بين عينيه كافر يقرأه الأمى والكاتب (الطبرانى عن أبى بكرة)\n٧٨١٨ - إن ربكم ميسر يسير فعليكم باليسير من العمل ألا إنه من يغالب أمر الله يغلبه ومن يهجر عمل الله يسؤه (ابن قانع عن سويد بن جبلة)\nأخرجه ابن قانع (١/٢٩٦) .\n٧٨١٩ - إن ربكم واحد وإن أباكم واحد ودينكم واحد ونبيكم واحد ولا فضل لعربى على عجمى ولا عجمى على عربى ولا أحمر على أسود ولا أسود على أحمر إلا بالتقوى (ابن النجار عن أبى سعيد)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٨٦، رقم ٤٧٤٩) قال الهيثمى (٨/٨٤): رواه الطبرانى فى الأوسط والبزار بنحوه ورجال البزار رجال الصحيح.\n٧٨٢٠ - إن ربكم يقول كل حسنة بعشر أمثالها إلى سبعمائة ضعف والصوم لى وأنا أجزى به والصوم جنة من النار ولخلوف فم الصائم أطيب عند الله من ريح المسك وإن جهل على أحدكم جاهل وهو صائم فليقل إنى صائم (الترمذى - حسن غريب - عن أبى هريرة)","vol":"9","page":19},{"text":"أخرجه الترمذى (٣/١٣٦، رقم ٧٦٤) وقال: حسن غريب. وأخرجه أيضًا: أحمد (٢/٤١٤، رقم ٩٣٥٢) .\nومن غريب الحديث: \"جنة\": وقاية. \"خلوف\" تغير رائحة الفم.\n٧٨٢١ - إن ربكم يقول لو أن عبادى أطاعونى لأسقيتهم المطر بالليل وأطلعت عليهم الشمس بالنهار ولم أسمعهم صوت الرعد (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٣٨٠، رقم ٣٣٣١) وقال: صحيح الإسناد.\n٧٨٢٢ - إن ربى أرسل إلى أن اقرأ القرآن على حرف فرددت إليه أن هون على أمتى فأرسل إلى أن اقرأه على حرفين فرددت إليه أن هون على أمتى فأرسل إلى أن اقرأه على سبعة أحرف ولك بكل ردة مسألة تسألنيها قلت اللهم اغفر لأمتى اللهم اغفر لأمتى وأخرت الثالثة ليوم يرغب إلىَّ فيه الخلقُ حتى إبراهيم (أحمد، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى بن كعب)","vol":"9","page":20},{"text":"أخرجه أحمد (٥/١٢٧، رقم ٢١٢٠٩)، ومسلم (١/٥٦١، رقم ٨٢٠)، وأبو داود (٢/٧٦، رقم ١٤٧٨)، والنسائى (٢/١٥٢، رقم ٩٣٩)، وابن حبان (٣/١٤، رقم ٧٤٠) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣١٩، رقم ٣١٧٤٣) وأبو نعيم فى مستخرجه على مسلم (٢/٤١٤، رقم ١٨٥٥)، والبيهقى (٢/٣٨٣، رقم ٣٨٠٠) .\n٧٨٢٣ - إن ربى استشارنى فى أمتى ماذا أفعل فقلت ما شئت يا رب هم خلقك وعبادك فاستشارنى الثانية فقلت له كذلك فاستشارنى الثالثة فقلت له كذلك فقال إنى لا أخزيك فى أمتك يا أحمد وبشرنى أن أول من يدخل الجنة معى من أمتى سبعون ألفا مع كل ألف سبعون ألفا ليس عليهم حساب ثم أرسل إلى ادع تجب وسل تعط فقلت لرسوله أومعطى ربى سؤلى قال ما أرسل إليك إلا ليعطيك ولقد أعطانى من غير فخر: غفر لى ما تقدم من ذنبى وما تأخر وأنا أمشى حيا صحيحا وأعطانى أن لا يخزى أمتى ولا تغلب وأعطانى الكوثر نهرا فى الجنة يسيل فى حوضى وأعطانى القوة والنصر والرعب يسير بين يدى شهرا","vol":"9","page":21},{"text":"وأعطانى أنى أول الأنبياء دخولا الجنة وطيب لى ولأمتى الغنيمة وأحل لنا كثيرا مما شدد على من كان قبلنا ولم يجعل علينا فى الدين من حرج فلم أجد لى شكرا إلا هذه السجدة (أحمد، وابن عساكر عن حذيفة)\nأخرجه أحمد (٥/٣٩٣، رقم ٢٣٣٨٤) قال الهيثمى (١٠/٦٨): إسناده حسن.\n٧٨٢٤ - إن ربى أعطانى سبعين ألفا من أمتى يدخلون الجنة بغير حساب قال عمر يا رسول الله هلا استزدته قال قد استزدته فأعطانى مع كل رجل سبعين ألفا قال هلا استزدته قال قد استزدته فأعطانى هكذا وبسط باعه (أحمد، والطبرانى عن عبد الرحمن بن بكر)","vol":"9","page":22},{"text":"أخرجه أحمد (١/١٩٧، رقم ١٧٠٦)، والطبرانى كما فى مجمع الزوائد (١٠/٤١١) . وأخرجه أيضًا: البزار (٦/٢٣٤ رقم ٢٢٦٨) . قال الهيثمى (١٠/٤١١): فى أسانيدهم القاسم بن مهران عن موسى بن عبيد وموسى بن عبيد هذا هو مولى خالد بن عبد الله بن أسيد ذكره ابن حبان فى الثقات والقاسم بن مهران ذكره الذهبى فى الميزان وأنه لم يرو عنه إلا سليم بن عمرو النخعى وليس كذلك فقد روى عنه هذا الحديث هشام بن حسان وباقى رجال إسناده محتج بهم فى الصحيح.\n٧٨٢٥ - إن ربى حرم على الخمر والكوبة والقيان وإياكم والغبيراء فإنها ثلث خمر العالم (أحمد، والطبرانى عن قيس بن سعد)\nأخرجه أحمد (٣/٤٢٢، رقم ١٥٥١٩)، والطبرانى (١٨/٣٥٢، رقم ٨٩٧)، قال الهيثمى (٥/٥٤): فيه عبيد الله بن زحر وثقه أبو زرعة والنسائى وضعفه الجمهور. وأخرجه أيضًا: ابن أبى شيبة (٥/٩٨، رقم ٢٤٠٨٠) .","vol":"9","page":23},{"text":"ومن غريب الحديث: \"الكوبة\": الطبل الصغير. \"الغبيراء\" أنواع من الشراب يتخذه الحبش من الذرة.\n٧٨٢٦ - إن ربى حرم على الخمر والميسر والقنين والكوبة (البيهقى عن ابن عمرو. ابن أبى الدنيا فى ذم الملاهى، والبيهقى عن قيس بن سعد بن عبادة)\nحديث ابن عمرو: أخرجه البيهقى (١٠/٢٢٢، رقم ٢٠٧٨٣) . وأخرجه أيضًا: أحمد (٢/١٧٢، رقم ٦٦٠٨) .\nحديث قيس بن سعد: أخرجه ابن أبى الدنيا فى ذم الملاهى (ص ٤٤، رقم ٣٥) والبيهقى (١٠/٢٢٢ رقم ٢٠٧٨٥) .\nومن غريب الحديث: \"الميسر والقنين والكوبة\" قال ابن أبى الدنيا: الميسر هو القمار، والقنين هو العود، وقيل القنين لعبة من القمار، والكوبة الطبل، وقيل العود والنرد.\n٧٨٢٧ - إن ربى حرم على الخمر والميسر والكوبة والقنين والغبيراء وكل مسكر حرام (البيهقى عن قيس بن سعد)\nأخرجه البيهقى (١٠/٢٢٢، رقم ٢٠٧٨٣) .","vol":"9","page":24},{"text":"٧٨٢٨ - إن ربى خيرنى بين خصلتين أن يدخل نصف أمتى الجنة وبين الشفاعة (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٧، رقم ١٠٦) .\n٧٨٢٩ - إن ربى خيرنى بين سبعين ألفا يدخلون الجنة عفوا بغير حساب وبين الخبيئة عنده إن ربى زادنى يتبع كل ألف سبعون ألفا والخبيئة عنده (أبو نعيم فى الحلية عن أبى أيوب)\nأخرجه أبو نعيم فى الحلية (١/٣٦٢) . وأخرجه أيضًا: أحمد (٥/٤١٣، رقم ٢٣٥٥٢)، والطبرانى (٤/١٢٧، رقم ٣٨٨٢) . قال الهيثمى (١٠/٣٧٥): فيه عباد بن ناشزة من بنى سريع ولم أعرفه وابن لهيعة ضعفه الجمهور.\nوللحديث أطراف أخرى منها: \"إن ربكم خيرنى بين سبعين ألفا\".\n٧٨٣٠ - إن ربى قد قتل كسرى ولا كسرى بعد اليوم وقد قتل قيصر ولا قيصر بعد اليوم (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٢٨٨) قال الهيثمى: رجاله رجال الصحيح غير كثير بن زياد وهو ثقة.","vol":"9","page":25},{"text":"٧٨٣١ - إن ربى وعدنى أن يدخل الجنة من أمتى سبعين ألفا بغير حساب ثم يشفع كل ألف لسبعين ألفا ثم يحثى لى ربى بكفيه ثلاث حثيات (الطبرانى عن عتبة بن عبد السلمى)\nأخرجه الطبرانى فى الكبير (١٧/١٢٦، رقم ٣١٢) . وأخرجه أيضًا: فى الأوسط (١/١٢٦، رقم ٤٠٢) . قال الهيثمى (١٠/٤٠٩): رواه الطبرانى فى الأوسط والكبير من طريق عامر بن زيد البكالى وقد ذكره ابن أبى حاتم ولم يجرحه ولم يوثقه وبقية رجاله ثقات.\n٧٨٣٢ - إن ربى وعدنى أن يدخل الجنة من أمتى سبعين ألفا بغير حساب ويشفع كل ألف لسبعين ألفا ثم يحثى ربى ثلاث حثيات بكفيه إن ذلك إن شاء الله مستوعب مهاجرى أمتى ويوفينى الله بشىء من أعرابنا (البغوى، والطبرانى، وابن عساكر عن أبى سعيد الخير)\nأخرجه الطبرانى (٢٢/٣٠٤، رقم ٧٧١) قال الهيثمى (١٠/٤٠٩): رجاله ثقات. وابن عساكر (٤٩/٣٧١) .\n٧٨٣٣ - إن ربى وعدنى من أمتى سبعين ألفا لا يحاسبون مع كل ألف سبعين ألفا (الطبرانى عن ثوبان)","vol":"9","page":26},{"text":"أخرجه الطبرانى (٢/٩٢، رقم ١٤١٣) .\n٧٨٣٤ - إن رجالا سترتفع بهم المسألة حتى يقولون: الله خلق الخلق فمن خلقه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٢، رقم ٧٧٧٧) .\n٧٨٣٥ - إن رجالا ليسوا بأنبياء ولا شهداء يوضع لهم يوم القيامة منابر من نور وجوههم من نور يُؤَمَّنُون يوم القيامة من الفزع الأكبر هم نزاع القبائل يتحابون فى الله (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٨، رقم ٣٥٨) قال الهيثمى (١٠/٢٧٩): فيه من لم أعرفهم.\n٧٨٣٦ - إن رجالا من العرب يهدى أحدهم الهدية فأعوضه منها بقدر ما عندى ثم يتسخطه فيظل يتسخط فيه علىَّ وايم الله لا أقبل بعد مقامى هذا من رجل من العرب هدية إلا من قرشى أو أنصارى أو ثقفى أو دوسى (الترمذى عن أبى هريرة)\nأخرجه الترمذى (٥/٧٣٠، رقم ٣٩٤٦) وقال: حسن.\n٧٨٣٧ - إن رجالا يتخوضون فى مال الله بغير حق فلهم النار يوم القيامة (البخارى عن خولة الأنصارية)","vol":"9","page":27},{"text":"أخرجه البخارى (٣/١١٣٥، رقم ٢٩٥٠) . وأخرجه أيضًا: أحمد (٦/٤١٠، رقم ٢٧٣٥٩) .\n٧٨٣٨ - إن رجالا يدخلهم الله النار فيحرقهم حتى يكونوا فحما أسود وهم أعلى أهل النار فيجأرون إلى الله يدعونه فيقولون ربنا أخرجنا فاجعلنا فى أصل هذا الجدار فإذا جعلهم الله فى أصل الجدار رأوا أنه لا يغنى عنهم شيئا قالوا ربنا اجعلنا من وراء السور ولا نسألك شيئا بعده فيرفع له شجرة حتى تذهب عنهم سخنة النار ثم يقول إنى عهدت إلى عبادى أن لا أدخل الجنة رجلا إلا جعلت له فيها ما اشتهت نفسه لكم ما سألتم ومثله (هناد عن أبى سعيد وأبى هريرة معا)\nأخرجه هناد فى الزهد (١/١٥٥، رقم ٢١٠) .\n٧٨٣٩ - إن رجالا يزعمون أن الشمس والقمر إذا انكسف واحد منهما فإنما ينكسف لموت عظيم من العظماء وليس كذلك ولكنهما خلقان من خلق الله فإذا تجلى الله لشىء من خلقه خشع له (أحمد عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٦٩، رقم ١٨٣٩١) .","vol":"9","page":28},{"text":"٧٨٤٠ - إن رجالا يستنفرون بعشائرهم يقولون الخير الخير والمدينة خير لهم لو كانوا يعلمون والذى نفس محمد بيده لا يصبر على لأوائها وشدتها أحد إلا كنت له شفيعا أو شهيدا أو هما جميعا يوم القيامة والذى نفس محمد بيده إنها لتنفى خبث الحديد والذى نفس محمد بيده لا يخرج منها أحد راغبا عنها إلا أبدلها الله خيرا منه (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٩٦، رقم ٤١٧٩) .\n٧٨٤١ - إن رجب شهر عظيم تضاعف فيه الحسنات من صام يومًا منه كان كصيام سنة (الرافعى عن سعيد)\nأخرجه الرافعى (٣/٤٣٩) وأخرجه أيضًا: الطبرانى (٦/٦٩، رقم ٥٥٣٨) قال الهيثمى (٣/١٨٨): فيه عبد الغفور وهو متروك.\n٧٨٤٢ - إن رجب شهر الله ويدعى الأصم وكان أهل الجاهلية إذا دخل رجب يعطلون أسلحتهم ويضعونها فكان الناس يأمنون ويأمن السبيل ولا يخافون بعضهم بعضا حتى ينقضى (البيهقى فى شعب الإيمان عن عائشة وقال رفعه منكر)","vol":"9","page":29},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٦٩، رقم ٣٨٠٤) وقال: المنكر من هذا الحديث رفعه إلى النبى - ﷺ -. وأخرجه أيضًا: الديلمى (٢/٢٧٤، رقم ٣٢٧٥) .\n٧٨٤٣ - إن رجلا حضره الموت فلما أيس من الحياة أوصى أهله إذا أنا مت فاجمعوا لى حطبا كثيرا جزلا ثم أوقدوا فيه نارا حتى إذا أكلت لحمى وخلصت إلى عظمى فامتحشت فخذوها فاطحنوها ثم انظروا يوما راحا فاذروها فى اليم ففعلوا ما أمرهم فجمعه الله وقال له لم فعلت ذلك قال من خشيتك فغفر له (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن حذيفة وأبى مسعود عقبة بن عمرو البدرى معا. البخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة. الرويانى، والطبرانى، والضياء عن سلمان والحكيم، والطبرانى عن بهز عن أبيه عن جده. الحكيم عن أبى بكرة. الطبرانى عن ابن مسعود موقوفا)","vol":"9","page":30},{"text":"حديث حذيفة وأبى مسعود: أخرجه أحمد (٥/٣٩٥، رقم ٢٣٤٠١)، والبخارى (٣/١٢٧٢، رقم ٣٢٦٦)، والنسائى (٤/١١٣، رقم ٢٠٨٠) .\nحديث أبى هريرة: أخرجه البخارى (٣/١٢٨٣ رقم ٣٢٩٤)، ومسلم (٤/٢١١٠ رقم ٢٧٥٦) والنسائى (٤/١١٢، رقم ٢٠٧٩)، وابن ماجه (٢/١٤٢١، رقم ٤٢٥٥) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٤٩، رقم ٦١٢٢) قال الهيثمى (١٠/١٩٦): رجاله رجال الصحيح غير زكريا بن نافع الأرسوفى والسرى بن يحيى وكلاهما ثقة.\nحديث بهز بن حكيم عن أبيه عن جده: أخرجه الطبرانى (١٩/٤٢٣، رقم ١٠٢٦) .\nحديث ابن مسعود: أخرجه الطبرانى (٩/٣٥٣، رقم ٩٧٥٨) . وأخرجه أيضًا: أبو يعلى (٢/٢٨٥، رقم ١٠٠٢) . قال الهيثمى (١٠/١٩٤): رواه أبو يعلى بسندين ورجالهما رجال الصحيح ورواه الطبرانى بنحوه وإسناده منقطع وروى بعضه مرفوعا أيضًا بإسناد متصل ورجاله رجال الصحيح غير أبى الزعراء وهو ثقة.\nومن غريب الحديث: \"جزلا\": قطعا. \"اليم\": البحر.","vol":"9","page":31},{"text":"٧٨٤٤ - إن رجلا حلف بالله الذى لا إله إلا هو كاذبا فغفر له (أحمد، والطبرانى، والضياء عن ابن لزبير)\nأخرجه أحمد (٤/٣، رقم ١٦١٤٦)، والطبرانى (١٣/١١٧، رقم ٢٨٧)، قال الهيثمى (١٠/٨٣): رواه الطبرانى ورجاله رجال الصحيح. والضياء من طريق الطبرانى (٩/٣٢٠ رقم ٢٨٢) . وأخرجه أيضًا: النسائى فى السنن الكبرى (٣/٤٨٩ رقم ٦٠٠٥)، وابن أبى عاصم فى الآحاد والمثانى (١/٤١٦، رقم ٥٨٦)، والبيهقى (١٠/٣٧، رقم ١٩٦٦٢) .\n٧٨٤٥ - إن رجلا حمل معه خمرا فى سفينة يبيعه ومعه قرد فكان الرجل إذا باع الخمر شابه بالماء ثم باعه فأخذ القرد الكيس فصعد به فوق الدقل فجعل يأخذ دينارا فيرمى به فى السفينة ويأخذ دينارا فيرمى به فى البحر حتى فرغ مما فى الكيس (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٣٢، رقم ٥٣٠٧) . وأخرجه أيضًا: أحمد (٢/٣٠٦، رقم ٨٠٤١)، والطبرانى فى المعجم الأوسط (٣/٦٨، رقم ٢٥٠٧) .","vol":"9","page":32},{"text":"ومن غريب الحديث: \"الدقل\": خشبة طويلة تشد فى وسط السفينة يمد عليها الشراع.\n٧٨٤٦ - إن رجلا خيره ربه بين أن يعيش فى الدنيا ما شاء أن يعيش فيها ويأكل من الدنيا ما شاء أن يأكل منها وبين لقاء ربه فاختار لقاء ربه فبكى أبو بكر بن أبى قحافة فقال ما من الناس أحد أمن علينا فى صحبته وذات يده من أبى بكر بن أبى قحافة ولو كنت متخذا خليلا لاتخذت أبا بكر بن أبى قحافة خليلا ولكن ود وإخاء وإيمان ولكن ود وإخاء وإيمان مرتين وإن صاحبكم خليل الله (أحمد، والترمذى وقال: غريب، والطبرانى، والبغوى عن ابن أبى المعلى عن أبيه)\nأخرجه أحمد (٣/٤٧٨ رقم ١٥٩٦٤)، والترمذى (٥/٦٠٧ رقم ٣٦٥٩) وقال: حسن غريب. والطبرانى (٢٢/٣٢٨، رقم ٨٢٥) .\n٧٨٤٧ - إن رجلا دخل الجنة فرأى عبده فوق درجته فقال يا رب هذا عبدى فوق درجتى فقال له نعم جزيته بعمله وجزيتك بعملك (العقيلى، والخطيب عن أبى هريرة)","vol":"9","page":33},{"text":"أخرجه العقيلى (١/١٤٥ ترجمة ١٧٨بشير بن ميمون أبو صيفى) وقال عن هذا الحديث وغيره: هذه الأحاديث غير محفوظة ولا يتابع بشير عليها. والخطيب (٧/١٢٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٣١ رقم ٧٣٥٦) قال الهيثمى (٤/٢٤٠): فيه بشير بن ميمون وهو متروك. وابن عدى فى الكامل (٢/١٩ ترجمة ٢٥٦ بشير بن ميمون) .\n٧٨٤٨ - إن رجلا زار أخا له فى قرية أخرى فأرصد الله على مدرجته ملكا فلما أتى عليه قال أين تريد قال أريد أخا لى فى هذه القرية فقال له هل عليك من نعمة تربها قال لا غير أنى أحببته فى الله قال له فإنى رسول الله إليك بأن الله قد أحبك كما أحببته فيه (أحمد، وهناد، والبخارى فى الأدب، ومسلم، وابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"9","page":34},{"text":"أخرجه أحمد (٢/٤٠٨، رقم ٩٢٨٠)، وهناد فى الزهد (١/٢٧٧، رقم٤٩٠)، والبخارى فى الأدب المفرد (ص ١٢٨ رقم ٣٥٠)، ومسلم (٤/١٩٨٨، رقم ٢٥٦٧)، وابن حبان (٢/٣٣١، رقم ٥٧٢)، والبيهقى فى شعب الإيمان (٦/٤٨٨، رقم ٩٠٠٤) .\nومن غريب الحديث: \"مدرجته\" طريقه. \"تربها\": تحفظها وترعاها.\n٧٨٤٩ - إن رجلا فى الجاهلية جعل يتبختر وعليه حلة قد لبسها فأمر الله الأرض فأخذته فهو يتجلجل فيها إلى يوم القيامة (ابن عساكر)\nأخرجه ابن عساكر (١٧/٧٠) .\n٧٨٥٠ - إن رجلا فيمن كان قبلكم استضاف قوما فأضافوه ولهم كلبة تنبح فقالت الكلبة والله لا أنبح ضيف أهلى الليل فعوى جراؤها فى بطنها فبلغ ذلك نبيا لهم أو قيلا لهم فقال مثل هذه مثل أمة تكون بعدكم يقهر سفهاؤها حلماءها أو يغلب سفهاؤها علماءها (الرامهرمزى فى الأمثال عن عطاء بن السائب عن أبيه عن ابن عمرو)\nأخرجه الرامهرمزى فى أمثال الحديث (١/٩٩، رقم ٦٠) .\nمن غريب الحديث: \"قيلا\" أحد ملوك اليمن.","vol":"9","page":35},{"text":"٧٨٥١ - إن رجلا قال والله لا يغفر الله لفلان قال الله من ذا الذى يتألى على أن لا أغفر لفلان فإنى قد غفرت لفلان وأحبطت عملك (مسلم، وأبو عوانة، وابن حبان، والحاكم عن جندب)\nأخرجه مسلم (٤/٢٠٢٣، رقم ٢٦٢١)، وابن حبان (١٣/١٩، رقم ٥٧١١) . وأخرجه أيضًا: الرويانى (٢/١٤٥، رقم ٩٦٧) .\n٧٨٥٢ - إن رجلا قتل تسعة وتسعين نفسا ثم عرضت له التوبة فسأل عن أعلم أهل الأرض فدل على راهب فأتاه فقال إنه قتل تسعة وتسعين نفسا فهل له من توبة فقال لا فقتله فكمل به مائة ثم سأل عن أعلم أهل الأرض فدل على رجل عالم فقال إنه قد قتل مائة نفس فهل له من توبة فقال نعم ومن يحول بينه وبين التوبة انطلق إلى أرض كذا وكذا فإن بها أناسا يعبدون الله فاعبد الله معهم ولا ترجع إلى أرضك فإنها أرض سوء فانطلق حتى إذا انتصف الطريق أتاه ملك الموت فقالت ملائكة العذاب إنه لم يعمل خيرا قط فأتاهم ملك فى صورة آدمى فجعلوه بينهم فقال قيسوا ما بين الأرضين فإلى","vol":"9","page":36},{"text":"أيهما كان أدنى فهو له فقاسوا فوجدوه أدنى إلى الأرض التى أراد فقبضته ملائكة الرحمة (ابن أبى شيبة، وأحمد، ومسلم، وابن ماجه، وأبو يعلى، وابن حبان عن أبى سعيد)\nأخرجه ابن أبى شيبة (٧/٦٣، رقم ٣٤٢٢٠)، وأحمد (٣/٧٢، رقم ١١٧٠٥)، ومسلم (٤/٢١١٩، رقم ٢٧٦٦)، وابن ماجه (٢/٨٧٥، رقم ٢٦٢٢)، وأبو يعلى (٢/٥٠٨، رقم ١٣٥٦)، وابن حبان (٢/٣٧٦، رقم ٦١١) .\n٧٨٥٣ - إن رجلا كان سهلا قاضيا ومقتضيا وبائعا ومبتاعا فدخل الجنة (الطيالسى عن عثمان)\nأخرجه الطيالسى (ص ١٤، رقم ٧٨) .\n٧٨٥٤ - إن رجلا كان قبلكم رغسه الله مالا فقال لبنيه لما حضر أى أب كنت لكم قالوا خير أب قال إنى لم أعمل خيرا قط فإذا مت فاحرقونى ثم اسحقونى ثم ذرونى فى يوم عاصف ففعلوا فجمعه الله فقال ما حملك على ما فعلت قال مخافتك فتلقاه برحمته (أحمد، والبخارى، ومسلم عن أبى سعيد)","vol":"9","page":37},{"text":"أخرجه أحمد (٣/٦٩، رقم ١١٦٨٢)، والبخارى (٣/١٢٨٢، رقم ٣٢٩١)، ومسلم (٤/٢١١١، رقم ٢٧٥٧) .\nومن غريب الحديث: \"رغسه الله مالا\": أعطاه له وبارك له فيه.\n٧٨٥٥ - إن رجلا كان يعمل السيئات وقتل سبعة وتسعين نفسا كلها يقتل ظلما بغير حق فخرج فأتى ديرانيًّا فقال يا راهب إن الآخر قتل سبعة وتسعين نفسا كلها يقتل ظلما بغير حق فهل له من توبة قال لا ليس له من توبة فضربه فقتله ثم جاء آخر فقال له يا راهب إن الآخر قد قتل ثمانية وتسعين نفسا كلها يقتل ظلما بغير حق فهل له من توبة قال لا ليس له من توبة فضربه فقتله ثم أتى آخر فقال له إن الآخر قد قتل تسعة وتسعين نفسا كلها يقتل ظلما بغير حق فهل له من توبة قال لا فضربه فقتله ثم أتى راهبا آخر فقال له إن الآخر لم يدع من الشر شيئا إلا وقد عمله قد قتل مائة نفس كلها يقتل ظلما بغير حق فهل له من توبة فقال له والله لئن قلت لك إن الله لا يتوب على من تاب إليه لقد كذبت هاهنا دير فيه قوم متعبدون","vol":"9","page":38},{"text":"فأتهم فاعبد الله معهم فخرج تائبا حتى إذا كان فى نصف الطريق بعث الله إليه ملكا فقبض نفسه فحضرته ملائكة العذاب وملائكة الرحمة فاختصموا فيه فبعث الله إليهم ملكا فقال لهم إلى أى القريتين كان أقرب فهو منها فقاسوا ما بينهما فوجدوه أقرب إلى قرية التوابين بقيس أنملة فغفر له (أبو يعلى، والطبرانى، وابن عساكر عن معاوية)\nأخرجه أبو يعلى (١٣/٣٤٦، رقم ٧٣٦١)، والطبرانى (١٩/٣٦٩، رقم ٨٦٧)، قال الهيثمى (١٠/٢١٢): رواه الطبرانى بإسنادين ورجال أحدهما رجال الصحيح غير أبى عبد رب وهو ثقة. وابن عساكر (٣٨/١٥٦) .\nومن غريب الحديث: \"قيس\": أى قدر.","vol":"9","page":39},{"text":"٧٨٥٦ - إن رجلا لم يعمل خيرا قط وكان يداين الناس فيقول لرسوله خذ ما تيسر واترك ما عسر وتجاوز لعل الله أن يتجاوز عنا فلما هلك قال الله هل عملت خيرا قط قال لا إلا أنه كان لى غلام وكنت أداين الناس فإذا بعثته يتقاضى قلت له خذ ما تيسر واترك ما عسر وتجاوز لعل الله أن يتجاوز عنا قال الله قد تجاوزت عنك (النسائى، وابن حبان، والحاكم، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه النسائى (٧/٣١٨، رقم ٤٦٩٤)، وابن حبان (١١/٤٢٢، رقم ٥٠٤٣)، والحاكم (٢/٣٣، رقم ٢٢٢٣) وقال: صحيح على شرط مسلم. وأبو نعيم فى الحلية (٨/٣٢٦) . وأخرجه أيضًا: أحمد (٢/٣٦١، رقم ٨٧١٥)، والبيهقى فى شعب الإيمان (٧/٥٣٣، رقم ١١٢٤٤) .","vol":"9","page":40},{"text":"٧٨٥٧ - إن رجلا ممن كان قبلكم أتاه ملك الموت ليقبض نفسه فقال له هل عملت من خير قال ما أعلم قال له انظر قال ما أعلم شيئا غير أنى كنت أبايع الناس وأجازيهم فأنظر المعسر وأتجاوز عن الموسر فأدخله الله الجنة (أحمد، والبخارى، ومسلم، وابن ماجه عن حذيفة وأبى مسعود البدرى معا)\nأخرجه أحمد (٤/١١٨، رقم ١٧١٠٥)، والبخارى (٣/١٢٧٢، رقم ٣٢٦٦)، ومسلم (٣/١١٩٥، رقم ١٥٦٠)، وابن ماجه (٢/٨٠٨، رقم ٢٤٢٠) .\n٧٨٥٨ - إن رجلا ممن كان قبلكم خرجت به قرحة فلما آذته انتزع سهما من كنانته فنكأها فلم يرقأ الدم حتى مات فقال الله عبدى بادرنى بنفسه حرمت عليه الجنة (أحمد، والبخارى، ومسلم عن جندب البجلى)\nأخرجه أحمد (٤/٣١٢، رقم ١٨٨٢٢)، والبخارى (٣/١٢٧٥، رقم ٣٢٧٦)، ومسلم (١/١٠٧، رقم ١١٣) . وأخرجه أيضًا: ابن حبان (١٣/٣٢٩، رقم ٥٩٨٩) .","vol":"9","page":41},{"text":"٧٨٥٩ - إن رجلا ممن كان قبلكم كان له مركب فى البحر وكان يبيع الخمر ويشوبه بالماء وكان معه فى المركب قرد ينظر إلى ما يفعل فلما استتم ما فى المركب من الخمر أخذ القرد الكيس فصعد الذروة فجعل يرمى بدينار فى البحر ودينار فى المركب حتى جزأه نصفين (الخطيب عن أنس)\nأخرجه الخطيب (١٢/١٠٥) .\n٧٨٦٠ - إن رجلا ممن كان قبلكم لبس بردة فتبختر فيها فنظر الله إليه من فوق عرشه فمقته فأمر الأرض فأخذته فهو يتجلجل بين الأرض فاحذروا مقت الله (الطبرانى عن أبى جرى الجهيمى)\nأخرجه الطبرانى (٧/٦٣، رقم ٦٣٨٤) .\n٧٨٦١ - إن رجلا من أهل الجنة استأذن ربه فى الزرع فقال له ألست فيما شئت قال بلى ولكن أحب أن أزرع فبذر فبادر الطرف نباته واستواؤه واستحصاده فكان أمثال الجبال فيقول الله دونك يا ابن آدم فإنه لا يشبعك شىء (أحمد، والبخارى عن أبى هريرة)","vol":"9","page":42},{"text":"أخرجه أحمد (٢/٥١١، رقم ١٠٦٥٠)، والبخارى (٢/٨٢٦، رقم ٢٢٢١) . وأخرجه أيضًا: الديلمى (١/٢٣٩، رقم ٩١٩) .\n٧٨٦٢ - إن رجلا يأتيكم من اليمن يقال له أويس لا يدع باليمن غير أم له قد كان به بياض فدعا الله فأذهبه عنه إلا مثل موضع الدرهم فمن لقيه منكم فمروه فليستغفر لكم (مسلم، وابن سعد عن عمر)\nأخرجه مسلم (٤/١٩٦٨، رقم ٢٥٤٢)، وابن سعد (٦/١٦١) .\n٧٨٦٣ - إن روح القدس لا يزال يؤيدك ما نافحت عن الله ورسوله قاله لحسان (مسلم عن عائشة)\nأخرجه مسلم (٤/١٩٣٥، رقم ٢٤٩٠) . وأخرجه أيضًا: ابن حبان (١٦/٩٧، رقم ٧١٤٧)، والبيهقى (١٠/٢٣٨، رقم ٢٠٨٩٥)، والطبرانى (٤/٣٨، رقم ٣٥٨٢) .\n٧٨٦٤ - إن روح القدس معك ما هاجيتم (الحاكم عن البراء)\nأخرجه الحاكم (٣/٥٥٥، رقم ٦٠٦٢) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن حبان (١٦/٩٦، رقم ٧١٤٦)، والرويانى (١/٢٥٩، رقم ٣٨٦)، والطبرانى (٤/٤٢، رقم ٣٥٩٠) .","vol":"9","page":43},{"text":"٧٨٦٥ - إن روح القدس نفث فى روعى أن نفسا لن تموت حتى تستكمل أجلها وتستوعب رزقها فأجملوا فى الطلب ولا يحملن أحدكم استبطاء الرزق أن يطلبه بمعصية الله فإن الله لا ينال ما عنده إلا بطاعته (أبو نعيم فى الحلية عن أبى أمامة)\nأخرجه أبو نعيم فى الحلية (١٠/٢٧) .\n٧٨٦٦ - إن روح القدس نفث فى روعى أن نفسا لن تموت حتى تستوفى رزقها فأجملوا فى الطلب ولا يحملنكم استبطاء الرزق على أن تطلبوا شيئا من فضل الله بمعصية الله فإنه لن ينال ما عند الله إلا بطاعته (العسكرى فى الأمثال عن ابن مسعود)\nأخرجه أيضًا: القضاعى فى مسند الشهاب (٢/١٨٥، رقم ١١٥١) .","vol":"9","page":44},{"text":"٧٨٦٧ - إن روح الله عيسى نازل فيكم فإذا رأيتموه فاعرفوه رجل مربوع إلى الحمرة والبياض عليه ثوبان ممصران كأن رأسه يقطر وإن لم يصبه بلل فيدق الصليب ويقتل الخنزير ويضع الجزية ويدعو الناس إلى الإسلام فيهلك الله فى زمانه المسيح الدجال فتقع الأمنة على أهل الأرض حتى ترتعى الأسود مع الإبل والنمور مع البقر والذئاب مع الغنم ويلعب الصبيان بالحيات لا تضرهم فيمكث أربعين سنة ثم يتوفى ويصلى عليه المسلمون (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٦٥١، رقم ٤١٦٣) وقال: صحيح الإسناد.\nومن غريب الحديث: \"ممصران\" مثنى ممصر، وهو الثوب المصبوغ بحمرة خفيفة.\n٧٨٦٨ - إن روح المؤمنين تلتقى على مسيرة يوم وليلة وما رأى واحد منهما وجه صاحبه (البخارى فى الأدب، والحكيم، والطبرانى عن ابن عمرو)","vol":"9","page":45},{"text":"أخرجه البخارى فى الأدب المفرد (١/١٠١، رقم ٢٦١)، والحكيم (٢/١١٥)، والطبرانى (١٣/٦٦، رقم١٦١) . وأخرجه أيضًا: أحمد (٢/١٧٥، رقم ٦٦٣٦)، قال الهيثمى (١٠/٢٧٤): رجاله وثقوا على ضعف فى بعضهم. والديلمى\n(١/٢٣٧، رقم ٩١٢) .\n[إن المشددة مع الزاى]\n٧٨٦٩ - إن زاهرا باديتنا ونحن حاضروه (البغوى، والباوردى، والبيهقى عن أنس)\nأخرجه البغوى (٢/٥١٨، ٩٠٢)، والبيهقى (٦/١٦٩، رقم ١١٧٢٤) . وأخرجه أيضًا: أحمد (٣/١٦١، رقم ١٢٦٦٩)، قال الهيثمى (٩/٣٦٩): رجاله رجال الصحيح. وابن حبان (١٣/١٠٦، رقم ٥٧٩٠)، وأبو يعلى (٦/١٣٧، رقم ٣٤٥٦)، والبزار كما فى كشف الأستار (٣/٢٧٢، رقم ٢٧٣٥) .\n[إن المشددة مع السين]\n٧٨٧٠ - إن ساقى القوم آخرهم شربا (أحمد، والدارمى، ومسلم، والبغوى، وابن حبان عن أبى قتادة. البغوى عن أبى معبد الخزاعى)","vol":"9","page":46},{"text":"أخرجه أحمد (٥/٢٩٨، رقم ٢٢٥٩٩)، والدارمى (٢/١٦٤، رقم ٢١٣٥)، ومسلم (١/٤٧٢، رقم ٦٨١)، وابن حبان (١٥/٣٢٧، رقم ٦٩٠١) .\n٧٨٧١ - إن سالما شديد الحب لله لو كان يخاف الله ما عصاه (أبو نعيم فى الحلية عن عمر)\nأخرجه أبو نعيم فى الحلية (١/١٧٧)، قال العجلونى (٢/٤٢٨): سنده ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٢٣٩، رقم ٣١١) .\n٧٨٧٢ - إن سبحان الله والحمد لله ولا إله إلا الله والله أكبر تنفض الخطايا كما تنفض الشجرة ورقها (أحمد، والبخارى فى الأدب عن سنان بن ربيعة عن أنس)\nأخرجه أحمد (٣/١٥٢، رقم ١٢٥٥٦)، قال ابن رجب الحنبلى فى جامع العلوم والحكم (ص ١٦٨): إسناده صحيح. وقال المنذرى (٢/٢٨٢): رجاله رجال الصحيح. والبخارى فى الأدب المفرد (١/٢٢١، رقم ٦٣٤) .\n٧٨٧٣ - إن سعدا ضغط فى قبره ضغطة فسألت الله أن يخفف عنه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢٢، رقم ١٣٥٥٥) .","vol":"9","page":47},{"text":"٧٨٧٤ - إن سفينة نوح طافت بالبيت سبعا وصلت خلف المقام ركعتين (الديلمى عن عبد الرحمن بن زيد بن أسلم عن أبيه عن جده)\nأخرجه الديلمى (١/٢٣٨، رقم ٩١٦) .\n٧٨٧٥ - إن سليمان بن داود أوثق شياطين فى البحر فإذا كان سنة خمس وثلاثين خرجوا فى صور الناس وأبشارهم فجالسوهم فى المجالس والمساجد ونازعوهم القرآن والحديث (الشيرازى فى الألقاب عن ابن عمرو)\n٧٨٧٦ - إن سليمان بن داود كان له أربعمائة امرأة وستمائة سرية فقال يوما لأطوفن الليلة على ألف امرأة فتحمل كل واحدة منهن بفارس يجاهد فى سبيل الله ولم يستثن فطاف عليهن فلم تحمل واحدة منهن إلا امرأة واحدة جاءت بشق إنسان والذى نفسى بيده لو استثنى فقال إن شاء الله لولد له ما قال فرسان ولجاهدوا فى سبيل الله (الخطيب، وابن عساكر عن أبى هريرة وفيه إسحاق بن بشر كذاب)\nأخرجه ابن عساكر (٢٢/٢٥٨) .","vol":"9","page":48},{"text":"٧٨٧٧ - إن سليمان بن داود لما بنى بيت المقدس سأل الله خلالا ثلاثة سأل الله حكما يصادف حكمه فأوتيه وسأل الله ملكا لا ينبغى لأحد من بعده فأوتيه وسأل الله حين يفرغ من بناء المسجد أن يأتيه أحد لا ينهزه إلا الصلاة فيه أن يخرجه من خطيئته كيوم ولدته أمه أما الثنتان فقد أعطيهما وأرجو أن يكون قد أعطى الثالثة (ابن زنجويه، وأحمد، والنسائى، وابن ماجه، والحكيم، وابن حبان، والحاكم، والبيهقى فى الشعب عن ابن عمرو)\nأخرجه أحمد (٢/١٧٦، رقم ٦٦٤٤)، والنسائى (٢/٣٤، رقم ٦٩٣) قال الحافظ فى الفتح (٦/٤٠٨): رواه النسائى بإسناد صحيح. وابن ماجه (١/٤٥٢، رقم ١٤٠٨) قال البوصيرى (٢/١٤): هذا إسناد ضعيف. والحكيم (١/٣٧٠) وابن حبان (١٤/٣٣٠، رقم ٦٤٢٠)، والحاكم (١/٨٤، رقم ٨٣)، والبيهقى فى شعب الإيمان (٣/٤٩٤، رقم ٤١٧٥) . وأخرجه أيضًا: ابن خزيمة (٢/٢٨٨، رقم ١٣٣٤)، والديلمى (١/٢٢٤، رقم ٨٦٠) .","vol":"9","page":49},{"text":"٧٨٧٨ - إن سمعك للمنقوص سمعه صدقة وإن بصرك للمنقوص بصره صدقة (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/٢٢٢، رقم ٨٥١) .\n٧٨٧٩ - إن سورة الإخلاص ﴿قل هو الله أحد﴾ تعدل ثلث القرآن (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (١/٣٠٤) .\n٧٨٨٠ - إن سورة من القرآن ثلاثون آية شفعت لرجل حتى غفر له وهى ﴿تبارك الذى بيده الملك﴾ (أحمد، والترمذى وقال حسن، والنسائى، وابن ماجه، وابن حبان، وابن السنى عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٩، رقم ٧٩٦٢)، والترمذى (٥/١٦٤، رقم ٢٨٩١)، والنسائى فى الكبرى (٦/١٧٨، رقم ١٠٥٤٦)، وابن ماجه (٢/١٢٤٤، رقم ٣٧٨٦)، وابن حبان (٣/٦٧، رقم ٧٨٧)، وابن السنى فى عمل يوم وليلة (ص ٢٥٣، رقم ٦٨٨) .\n٧٨٨١ - إن سورة من كتاب الله ما هى إلا ثلاثون آية شفعت لرجل فأخرجته من النار وأدخلته الجنة (الحاكم عن أبى هريرة)","vol":"9","page":50},{"text":"أخرجه الحاكم (٢/٥٤٠، رقم ٣٨٣٨) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد بن حميد (ص ٤٢١، رقم ١٤٤٥) .\n٧٨٨٢ - إن سياحة أمتى الجهاد فى سبيل الله (أبو داود، وسمويه، والطبرانى فى الأوسط، والحاكم، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه أبو داود (٣/٥، رقم ٢٤٨٦)، والحاكم (٢/٨٣، رقم ٢٣٩٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/١٤، رقم ٤٢٢٦) . وأخرجه أيضًا: البيهقى (٩/١٦١، رقم ١٨٢٨٧)، والطبرانى فى الكبير (٨/١٨٣، رقم ٧٧٦٠) وفى مسند الشاميين (٢/٣٧٢، رقم ١٥٢٢) . قال المناوى (٢/٤٥٣): قال النووى، والعراقى: إسناده جيد.\n[إن المشددة مع الشين]\n٧٨٨٣ - إن شدة الحمى من فيح جهنم فإذا اشتد الحر فأبردوا عن الصلاة (أحمد عن رجل. سعيد بن منصور عن أبى سعيد. سعيد بن منصور عن الحسن مرسلًا)","vol":"9","page":51},{"text":"حديث رجل من الصحابة: أخرجه أحمد (٥/٣٦٨، رقم ٢٣١٦٨) . وأخرجه أيضًا: أبو يعلى (٩/١٦٨، رقم ٥٢٥٨) . قال الهيثمى (١/٣٠٧): رجاله ثقات.\n٧٨٨٤ - إن شر البرية عند الله يوم القيامة من أذهب آخرته بدنيا غيره (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص٩٩، رقم ٢٣٧) .\n٧٨٨٥ - إن شر الرعاء الحطمة (مسلم عن عائذ بن عمرو)\nأخرجه مسلم (٣/١٤٦١، رقم ١٨٣٠) . وأخرجه أيضًا: ابن حبان (١٠/٣٦٨، رقم ٤٥١١)، وأبو عوانة (٤/٣٨٧، رقم ٧٠٥٠)، والبيهقى (٨/١٦١، رقم ١٦٤١٧) .\n٧٨٨٦ - إن شر الناس ذو الوجهين الذى يأتى هؤلاء بوجه وهؤلاء بوجه (مالك، والبخارى، ومسلم عن أبى هريرة)\nأخرجه مالك (٢/٩٩١، رقم ١٧٩٧)، والبخارى (٦/٢٦٢٦، رقم ٦٧٥٧)، ومسلم (٤/٢٠١١، رقم ٢٥٢٦) . وأخرجه أيضًا: أحمد (٢/٣٠٧، رقم ٨٠٥٥)، وابن حبان (١٣/٦٦، رقم ٥٧٥٤) .","vol":"9","page":52},{"text":"٧٨٨٧ - إن شر الناس عند الله منزلة يوم القيامة من تركه الناس لاتقاء فُحْشِهِ (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٢٥١، رقم ٤٧٩١) . وأخرجه أيضًا: البخارى (٥/٢٢٤٤، رقم ٥٦٨٥)، ومسلم (٤/٢٠٠٢ رقم ٢٥٩١)، والترمذى (٤/٣٥٩، رقم ١٩٩٦) وقال: حسن صحيح. وابن حبان (١٠/٤٠١، رقم ٤٥٣٨) .\n٧٨٨٨ - إن شر الناس من يُتَّقَى لشره (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٥٧/١٥٩) .\n٧٨٨٩ - إن شر هذه السباع الأثعل (ابن سعد عن سالم بن أبى الجعد)\nأخرجه أيضًا: الطبرانى (٢٢/١٤٤، رقم ٣٨٩)، قال الهيثمى (٤/٤٠): فيه مبشر بن عبيد، وهو ضعيف. وابن عدى (٦/٤١٧، ترجمة ١٩٠٠ مبشر بن عبيد) .\nومن غريب الحديث: \"الأثعل\" من تراكبت أسنانه بعضها فوق بعض.\n٧٨٩٠ - إن شرار أمتى الذين غذوا بالنعيم ونبتت عليه أجسادهم (أبو يعلى، وابن عساكر عن أبى هريرة)","vol":"9","page":53},{"text":"أخرجه أبو يعلى كما فى المطالب العالية للحافظ (١٣/٢٦٠، رقم ٣١٦٦، وإتحاف الخيرة للبوصيرى (١٠/٢٤٤، رقم ٩٨٩٧)، وابن عساكر (٤٣/٣١١) . وأخرجه أيضًا: ابن أبى عمر العدنى كما فى المطالب وإتحاف الخيرة، والبزار كما فى كشف الأستار (٤/٢٣٧، رقم ٣٦١٦) . قال البوصيرى: ومدار أسانيدهم على الأفريقى وهو ضعيف.\n٧٨٩١ - إن شركم الذين يُتَّقُون لكثرة شرهم (ابن النجار عن عائشة)\n٧٨٩٢ - إن شق بصره يتبع روحه (الطبرانى عن أبى بكرة)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/١١٢) .\n٧٨٩٣ - إن شهابا اسم شيطان (البيهقى فى سعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣١٣، رقم ٥٢٢٧) .\n٧٨٩٤ - إن شهداء أمتى إذًا لقليل القتل فى سبيل الله شهادة والمطعون شهادة والمرأة تموت بجمع شهادة والغرق والحرق والمجنون شهادة (ابن ماجه عن عبد الله بن عبد الله بن جابر بن عتيك عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٩٣٧، رقم ٢٨٠٣) .","vol":"9","page":54},{"text":"٧٨٩٥ - إن شهداء البحر أفضل عند الله من شهداء البر (الطبرانى عن سعد بن جنادة)\nأخرجه الطبرانى (٦/٥٢، رقم ٥٤٨٦) . قال الهيثمى (٥/٢٩٦): فيه من لم أعرفهم.\n٧٨٩٦ - إن شهداء الله فى الأرض أمناء الله من خلقه قتلوا أو ماتوا (البغوى عن أبى عنبة الخولانى حدثنا أصحاب نبينا)\nأخرجه أيضًا: أحمد (٤/٢٠٠، رقم ١٧٨٢١) . قال الهيثمى (٥/٣٠٢): رجاله ثقات.\n٧٨٩٧ - إن شهر رمضان معلق بين السماء والأرض لا يرفع إلا بزكاة الفطر (ابن صصرى فى أماليه، والديلمى عن جرير)\nأخرجه الديلمى (١/٢٣٥، رقم ٩٠١)، وأورده ابن الجوزى فى العلل المتناهية (٢/٤٩٩، رقم ٨٢٤) وقال: لا يصح، فيه محمد بن عبيد مجهول. قال المنذرى (٢/٩٧): رواه أبو حفص بن شاهين فى فضائل رمضان وقال: حديث غريب جيد الإسناد. وقال المناوى (٢/٤٥٥): فيه ضعف.\n[إن المشددة مع الصاد]\n٧٨٩٨ - إن صاحب الدابة أحق بصدر دابته إلا أن تجعله لى (الحاكم عن بريدة)","vol":"9","page":55},{"text":"أخرجه الحاكم (٢/٧٣، رقم ٢٣٧٠) وقال: صحيح على شرط مسلم.\n٧٨٩٩ - إن صاحب الدين له سلطان على صاحبه حتى يقضيه (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/٨١٠، رقم ٢٤٢٥) قال البوصيرى (٣/٦٧): هذا إسناد ضعيف.\n٧٩٠٠ - إن صاحب السلطان على باب عنت إلا من عصم الله (الباوردى عن حميد)\nأخرجه أيضًا: الطبرانى (٤/٤٧، رقم ٣٦٠٣) قال الهيثمى (٥/٢٠١): فيه عطاء بن السائب وقد اختلط وبقية رجاله ثقات. وعزاه الحافظ فى الإصابة (٢/١٢٩ ترجمة ١٨٤٤حميد) للباوردى.\n٧٩٠١ - إن صاحب الشمال ليرفع القلم ست ساعات عن العبد المسلم المخطئ فإن ندم واستغفر الله منها ألقاها عنه وإلا كتبها واحدة (الطبرانى، وأبو نعيم فى الحلية عن أبى أمامة)","vol":"9","page":56},{"text":"أخرجه الطبرانى (٨/١٨٥، رقم ٧٧٦٥) قال الهيثمى (١٠/٢٠٨): رواه الطبرانى بأسانيد ورجال أحدها وثقوا. وأبو نعيم فى الحلية (٦/١٢٤) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٣٠١، رقم ٥٢٦)، والبيهقى فى شعب الإيمان\n(٥/٣٩١، رقم ٧٠٥١) .\n٧٩٠٢ - إن صاحب المكس فى النار (أحمد، والطبرانى عن رويفع بن ثابت)\nأخرجه أحمد (٤/١٠٩ رقم ١٧٠٤٢) والطبرانى (٥/٢٩ رقم ٤٤٩٣) قال الهيثمى (٣/٨٨): فيه ابن لهيعة وفيه كلام.\n٧٩٠٣ - إن صاحبكم تغسله الملائكة يعنى حنظلة بن أبى عامر (الحاكم، والبيهقى عن يحيى بن عباد بن عبد الله بن الزبير عن أبيه عن جده. أبو نعيم فى الحلية عن محمود بن لبيد)\nحديث يحيى بن عباد بن عبد الله عن أبيه عن جده: أخرجه الحاكم (٣/٢٢٥، رقم ٤٩١٧) وقال: صحيح على شرط مسلم. والبيهقى (٤/١٥، رقم ٦٦٠٥) . وأخرجه أيضًا: ابن حبان (١٥/٤٩٥، رقم ٧٠٢٥) .\nحديث محمود بن لبيد: أخرجه أبو نعيم فى الحلية (١/٣٥٧) .","vol":"9","page":57},{"text":"٧٩٠٤ - إن صاحبكم محبوس بباب الجنة بدين عليه إن شئتم فأسلموه إلى عذاب الله وإن شئتم ففكوه (الطيالسى، والبيهقى عن سمرة)\nأخرجه الطيالسى (ص ١٢١، رقم ٨٩٢)، والبيهقى (٦/٧٦، رقم ١١١٩٢) . وأخرجه أيضًا: أحمد (٥/٢٠، رقم ٢٠٢٣٥)، والطبرانى (٧/١٧٨، رقم ٦٧٥٠) .\n٧٩٠٥ - إن صاحِبَىِ الصور بأيديهما قرنان يلاحظان النظر متى يؤمران (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٤٢٨، رقم ٤٢٧٣) قال البوصيرى (٤/٢٥٣): هذا إسناد ضعيف.\n٧٩٠٦ - إن صدقة السر تطفئ غضب الرب (الطبرانى، وابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى فى الكبير (١٩/٤٢١، رقم ١٠١٨) . وأخرجه أيضًا: فى الأوسط (٣/٣٧٨، رقم ٣٤٥٠) . قال المنذرى (٢/١٥): فيه صدقة بن عبد الله السمين ولا بأس به فى الشواهد. قال الهيثمى (٣/١١٥): فيه صدقة بن عبد الله وثقه دحيم وضعفه جماعة.","vol":"9","page":58},{"text":"٧٩٠٧ - إن صدقة السر تطفئ غضب الرب وإن صلة الرحم تزيد فى العمر وإن صنائع المعروف تقى مصارع السوء وإن قول لا إله إلا الله تدفع عن قائلها تسعة وتسعين بابا من البلاء أدناها الهم (ابن عساكر، والرافعى عن ابن عباس)\nأخرجه ابن عساكر (١٧/١٧٢)، والرافعى (١/٤٢٩) .\n٧٩٠٨ - إن صدقة الفطر حق واجب على كل مسلم صغير أو كبير أو ذكر أو أنثى حر أو مملوك حاضر أو باد صاع من شعير أو من تمر (الحاكم، والبيهقى عن ابن عباس)\nأخرجه الحاكم (١/٥٦٩، رقم ١٤٩٢) وقال: صحيح الإسناد. والبيهقى (٤/١٧٢، رقم ٧٥١٥) .\n٧٩٠٩ - إن صدقة المسلم تزيد فى العمر وتمنع ميتة السوء ويذهب الله بها الكبر والفخر (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)","vol":"9","page":59},{"text":"أخرجه الطبرانى (١٧/٢٢، رقم ٣١) قال المنذرى (٢/١٢): فيه كثير بن عبد الله عن أبيه عن جده عمرو بن عوف وقد حسنها الترمذى وصححها ابن خزيمة لغير هذا المتن. قال الهيثمى (٣/١١٠): فيه كثير بن عبد الله المزنى وهو ضعيف.\n٧٩١٠ - إن صريح ولد آدم من الأولين والآخرين أبناء كلاب بن مرة قصى وزهرة لفاطمة بنت سعد بن سيل الأزدى وهو أول من جدر البيت بعد كلاب بن مرة (ابن عساكر عن أبى سعيد وعن جبير بن مطعم)\nأخرجه ابن عساكر (٢٢/٣٤٣) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٢٨٨، رقم ١٣٥٨) .\nومن غريب الحديث: \"صريح\" أى خالص النسب.\n٧٩١١ - إن صلاح ذات البين أعظم من عامة الصلاة والصيام (الطبرانى عن على)\nأخرجه الطبرانى (١/٩٧، رقم ١٦٨) قال الهيثمى (٩/١٤٥): مرسل وإسناده حسن.\n٧٩١٢ - إن صلاة الرجل فى الجماعة تزيد على صلاته وحده بخمس وعشرين جزءا (الترمذى وقال حسن صحيح عن أبى هريرة)","vol":"9","page":60},{"text":"أخرجه الترمذى (١/٤٢١، رقم ٢١٦) وقال: حسن صحيح.\n٧٩١٣ - إن صلاة المرابط تعدل خمسمائة صلاة ونفقة الدينار والدرهم منه أفضل من تسعمائة دينار ينفقه من غيره (أبو الشيخ، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٣ رقم ٤٢٩٥) . وأخرجه أيضًا: ابن أبى عاصم فى الجهاد (٢/٧٠٥ رقم ٣١٣) .\n٧٩١٤ - إن صوم يوم عرفة يكفر العام الذى قبله (أحمد عن عائشة)\nأخرجه أحمد (٦/١٢٨، رقم ٢٥٠١٤) . قال المنذرى (٢/٦٨): رواته ثقات محتج بهم فى الصحيح إلا أن عطاء الخراسانى لم يسمع من عبد الرحمن بن أبى بكر. وقال الهيثمى (٣/١٨٩): فيه عطاء لم يسمع من عائشة بل قال ابن معين لا أعلمه لقى أحدا من أصحاب النبى - ﷺ - وبقية رجاله رجال الصحيح.\n٧٩١٥ - إن صيد وج وعضاهه حرام محرم لله (أحمد، وأبو داود، والشاشى، والبغوى، والبيهقى، والضياء عن الزبير)","vol":"9","page":61},{"text":"أخرجه أحمد (١/١٦٥، رقم ١٤١٦)، وأبو داود (٢/٢١٥، رقم ٢٠٣٢)، والشاشى (١/١٠٨، رقم ٤٨)، والبغوى (٢/٤٣٢، رقم ٨٠٥)، والبيهقى (٥/٢٠٠، رقم ٩٧٥٧) . وأخرجه أيضًا: الحميدى (١/٣٤، رقم ٦٣) .\n[إن المشددة مع الطاء]\n٧٩١٦ - إن طالب العلم تبسط له الملائكة أجنحتها وتستغفر له (البزار عن عائشة)\nأخرجه البزار كما فى كشف الأستار (١/٨٣، رقم ١٣٥)، قال الهيثمى (١/١٢٤): فيه محمد بن عبد الملك وهو كذاب. وأخرجه أيضًا: الديلمى (٢/٤٤٠، رقم ٣٩١٦) .\n٧٩١٧ - إن طرف صاحب الصور مذ وكل به مستعد ينظر نحو العرش مخافة أن يؤمر قبل أن يرتد إليه طرفه كأن عينيه كوكبان دريان (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٦٠٣، رقم ٨٦٧٦) وقال: صحيح الإسناد. وقال الحافظ فى الفتح (١١/٣٦٨): سنده حسن.\n٧٩١٨ - إن طعام الواحد يكفى الاثنين وإن طعام الاثنين يكفى الثلاثة والأربعة وإن طعام الأربعة يكفى الخمسة والستة (ابن ماجه عن عمر)","vol":"9","page":62},{"text":"أخرجه ابن ماجه (٢/١٠٨٤، رقم ٣٢٥٥) . قال البوصيرى (٤/٦): هذا إسناد ضعيف.\n٧٩١٩ - إن طفيلا قد رأى رؤيا أخبر بها من أخبر منكم وإنكم كنتم تقولون كلمة كان يمنعنى الحياء منكم أن أنهاكم عنها فلا تقولوا ما شاء الله وشاء محمد (أحمد، والدارمى، وأبو يعلى، والطبرانى، والضياء عن طفيل بن سخبرة)\nأخرجه أحمد (٥/٧٢، رقم ٢٠٧١٣)، والدارمى (٢/٣٨٢، رقم ٢٦٩٩)، وأبو يعلى (٨/١١٨، رقم ٤٦٥٥)، والطبرانى (٨/٣٢٤، رقم ٨٢١٤)، والضياء (٨/١٤٣، رقم ١٥٥) . وأخرجه أيضًا: ابن ماجه (١/٦٨٥، رقم ٢١١٨)، قال البوصيرى (٢/١٣٧): هذا إسناد صحيح رجاله ثقات على شرط مسلم. وابن قانع (٢/٥٠)، والمروزى فى تعظيم قدر الصلاة (٢/٨٦١، رقم ٨٧٤) .\n٧٩٢٠ - إن طلاق أم سليم لحوب (الحاكم، والبيهقى عن أنس)","vol":"9","page":63},{"text":"أخرجه الحاكم (٢/٣٣٠، رقم ٣١٨٠) وقال: صحيح الإسناد. والبيهقى (٧/٣٢٣، رقم ١٤٦٧٨) . وأخرجه أيضًا: ابن عدى (٥/١٩١، ترجمة ١٣٤٨ على بن عاصم بن صهيب بن سنان الواسطى) .\nومن غريب الحديث: \"حوب\": أى إثم.\n٧٩٢١ - إن طول صلاة الرجل وقصر خطبته مئنة من فقهه فأطيلوا الصلاة وأقصروا الخطبة وإن من البيان سحرا (أحمد، ومسلم، وابن حبان، والعسكرى فى الأمثال عن عمار بن يسار. ابن أبى شيبة، والطبرانى عن ابن مسعود موقوفا)\nحديث عمار بن يسار: أخرجه أحمد (٤/٢٦٣، رقم ١٨٣٤٣)، ومسلم (٢/٥٩٤، رقم ٨٦٩)، وابن حبان (٧/٣٠ رقم ٢٧٩١) . وأخرجه أيضًا: الدارمى (١/٤٤٠، رقم ١٥٥٦)، والبيهقى (٣/٢٠٨، رقم ٥٥٥٣)، والبزار (٤/٢٣٥، رقم ١٣٩٨) . وأخرجه أيضًا: الحاكم (٣/٤٤٤، رقم٥٦٨٣) وقال: صحيح على شرط الشيخين.\nحديث ابن مسعود: أخرجه ابن أبى شيبة (١/٤٥٠، رقم ٥١٩٩) والطبرانى (٩/١٠٨، رقم ٨٥٦٦) . قال الهيثمى\n(٢/١٩٠): رجاله ثقات.","vol":"9","page":64},{"text":"ومن غريب الحديث: \"مئنة\": علامة.\n٧٩٢٢ - إن طيبة المدينة وما نقب من أنقابها إلا عليه ملك شاهر سيفه لا يدخلها الدجال أبدا (الطبرانى عن تميم الدارى)\nأخرجه الطبرانى (٢/٥٤، رقم ١٢٦٩) قال الهيثمى (٣/٣٠٩): فيه عمر بن يزيد عن جده ولم أعرفهما.\n٧٩٢٣ - إن طير الجنة كأمثال البخت ترعى فى شجر الجنة قال أبو بكر يا رسول الله إن هذه لطير ناعمة فقال أكلها أنعم منها وإنى لأرجو أن تكون ممن يأكل منها (أحمد، والضياء عن أنس)\nأخرجه أحمد (٣/٢٢١، رقم ١٣٣٣٥) قال الهيثمى (١٠/٤١٤): رجاله رجال الصحيح غير سيار بن حاتم وهو ثقة. والضياء (٥/١٣، رقم ١٦١٤) .\nومن غريب الحديث: (البخت): أى الإبل الخراسانية.\n[إن المشددة مع الظاء]\n٧٩٢٤ - إن ظل المؤمن يوم القيامة صدقته (ابن زنجويه عن بعض الصحابة. [الديلمى عن عقبة بن عامر])","vol":"9","page":65},{"text":"حديث بعض الصحابة: أخرجه أيضًا: أحمد (٤/٢٣٣، رقم ١٨٠٧٢)، قال الهيثمى (٣/١١٠): رجاله ثقات. وابن خزيمة (٤/٩٥، رقم ٢٤٣٢) .\nحديث عقبة بن عامر: أخرجه الديلمى (٢/٤٦٩، رقم ٣٩٩٣) .\n[إن المشددة مع العين]\n٧٩٢٥ - إن عائد المريض يخوض فى الرحمة فإذا جلس غمرته (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٦٥/٦٦) . وأخرجه أيضًا: الحارث (١/٣٥٥، رقم ٢٥٢)، والديلمى (٣/٤٣، رقم ٤١٠٩) .\n٧٩٢٦ - إن عاشوراء يوم من أيام الله فمن شاء صامه ومن شاء تركه (أحمد، ومسلم عن ابن عمر)\nأخرجه أحمد (٢/١٤٣، رقم ٦٢٩٢)، ومسلم (٢/٧٩٢، رقم ١١٢٦) . وأخرجه أيضًا: البيهقى (٤/٢٨٩، رقم ٨١٩٥) .\n٧٩٢٧ - إن عامة عذاب القبر من البول فتنزهوا منه (عبد بن حميد، والبزار، والطبرانى، والبيهقى فى المعرفة عن ابن عباس)","vol":"9","page":66},{"text":"أخرجه عبد بن حميد (ص ٢١٥، رقم ٦٤٢)، والبزار كما فى مجمع الزوائد (١/٢٠٧)، والطبرانى (١١/٧٩، رقم ١١١٠٤) قال الهيثمى (١/٢٠٧): فيه أبو يحيى القتات وثقه يحيى بن معين فى رواية وضعفه الباقون. والبيهقى فى المعرفة\n(٣/٣٦٨، رقم ٤٥٩٤) . وأخرجه أيضًا: الحاكم (١/٢٩٣، رقم ٦٥٤)، والدارقطنى (١/١٢٨) وقال: لا بأس به. وقال المناوى (٢/٤٥٨): قال الولى العراقى: فى إسناده ضعف.\n٧٩٢٨ - إن عبد الله بن قيس أعطى مزمارا من مزامير آل داود (أحمد، والبخارى فى الأدب، ومسلم، والنسائى، والدارمى، وأبو عوانة، وابن حبان، والحاكم عن عبد الله بن بريدة عن أبيه. أبو يعلى عن البراء)","vol":"9","page":67},{"text":"حديث عبد الله بن بريدة عن أبيه: أخرجه أحمد (٥/٣٥١، رقم ٢٣٠١٩)، والبخارى فى الأدب المفرد (١/٣٧٣، رقم ١٠٨٧)، ومسلم (١/٥٤٦، رقم ٧٩٣)، والنسائى فى الكبرى (٥/٢٣، رقم ٨٠٥٨)، والدارمى ٢/٥٦٥، رقم ٣٤٩٨)، وأبو عوانة كما فى إتحاف الخيرة المهرة للحافظ (٢/٥٦٥، رقم ٢٢٦٩)، وابن حبان (٣/١٧٤، رقم ٨٩٢)، والحاكم (٤/٣١٤، رقم ٧٧٥٧) وقال: صحيح على شرط الشيخين.\nحديث البراء: أخرجه أبو يعلى (٣/٢٣٢، رقم ١٦٧٠) قال الهيثمى (٩/٣٦٠): رجاله وثقوا وفيهم خلاف.\n٧٩٢٩ - إن عبد الله رجل صالح لو كان يكثر الصلاة من الليل (البخارى، ومسلم، وابن ماجه عن ابن عمر عن حفصة)\nأخرجه البخارى (٦/٢٥٧٨، رقم ٦٦٢٥) ومسلم (٤/١٩٢٧، رقم ٢٤٧٩) وابن ماجه (٢/١٢٩١، رقم ٣٩١٩) .","vol":"9","page":68},{"text":"٧٩٣٠ - إن عبدا أصاب ذنبا فقال يا رب أذنبت فاغفره فقال ربه أَعَلِمَ عبدى أن له ربا يغفر الذنب ويأخذ به غفرت لعبدى ثم مكث ما شاء الله ثم أصاب ذنبا فقال رب أذنبت ذنبا آخر فاغفر لى قال أَعَلِمَ عبدى أن له ربا يغفر الذنب ويأخذ به قد غفرت لعبدى فليعمل ما شاء (أحمد، والبخارى، ومسلم، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٥ رقم ٩٢٤٥)، والبخارى (٦/٢٧٢٥، رقم ٧٠٦٨)، ومسلم (٤/٢١١٢، رقم ٢٧٥٨)، وابن حبان (٢/٣٨٨، رقم ٦٢٢) . وأخرجه أيضًا: البيهقى (١٠/١٨٨، رقم ٢٠٥٥٣) .\n٧٩٣١ - إن عبدا خيره الله بين أن يؤتيه زهرة الدنيا وبين ما عنده فاختار ما عنده (مسلم، والترمذى عن أبى سعيد الخدرى. الطبرانى عن معاوية)\nحديث أبى سعيد: أخرجه مسلم (٤/١٨٥٤، رقم ٢٣٨٢)، والترمذى (٥/٦٠٨، رقم ٣٦٦٠) وقال: حسن صحيح. وأخرجه أيضًا: البخارى (٣/١٤١٧، رقم ٣٦٩١)، وابن حبان (١٥/٢٧٦، رقم ٦٨٦١) .","vol":"9","page":69},{"text":"حديث معاوية: أخرجه الطبرانى (١٩/٣٤٢، رقم ٧٩١) .\n٧٩٣٢ - إن عبدا خيره الله بين أن يعيش فى الدنيا ما شاء أن يعيش فيها يأكل ما شاء أن يأكل منها وبين لقاء ربه فاختار لقاء ربه (ابن السنى فى عمل يوم وليلة عن أبى المعلى)\nأخرجه ابن السنى فى عمل يوم وليلة (ص ١٦٧، رقم ٤٤٤) . وأخرجه أيضًا: أحمد (٤/٢١١، رقم ١٧٨٨٥)، والترمذى (٥/٦٠٧، رقم ٣٦٥٩) وقال: حسن غريب. والطبرانى (٢٢/٣٢٨، رقم ٨٢٥) .\n٧٩٣٣ - إن عبدا فى جهنم ينادى ألف سنة يا حنان يا منان فيقول الله لجبريل اذهب ائتنى بعبدى هذا فينطلق جبريل فيجد أهل النار مكبين يبكون فيرجع إلى ربه فيخبره فيقول ائتنى به فإنه فى مكان كذا وكذا فيجىء به فيوقفه على ربه فيقول له يا عبدى كيف وجدت مكانك ومقيلك فيقول يا رب شر مكان وشر مقيل فيقول ردوا عبدى فيقول يا رب ما كنت أرجو إذ أخرجتنى منها أن تعيدنى فيها فيقول دعوا عبدى (أحمد، وابن خزيمة، والبيهقى فى شعب الإيمان عن أنس)","vol":"9","page":70},{"text":"أخرجه أحمد (٣/٢٣٠، رقم ١٣٤٣٥)، والبيهقى فى شعب الإيمان (١/٣٠٥، بعد رقم ٣٤٧) . وأخرجه أيضًا: أبو يعلى (٧/٢١٤، رقم ٤٢١٠) قال الهيثمى (١٠/٣٨٤): رواه أحمد وأبو يعلى ورجالهما رجال الصحيح غير أبى ظلال وضعفه الجمهور ووثقه ابن حبان.\n٧٩٣٤ - إن عثمان حيى ستير تستحيى منه الملائكة (أبو يعلى عن عائشة)\nأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٣٢٣، رقم ٤٥٠)، والطبرانى فى الأوسط (٨/٢٦٨، رقم ٨٦٠١) .\n٧٩٣٥ - إن عثمان رجل حيى (أحمد عن عبد الله بن أبى أوفى)\nأخرجه أحمد (٤/٣٥٣، رقم ١٩١٣٦) قال الهيثمى (٩/٨١): رواه أحمد عن رجل من بجلة عن ابن أبى أوفى ولم يسم الرجل وبقية رجاله رجال الصحيح.\n٧٩٣٦ - إن عثمان لأول من هاجر إلى الله بأهله بعد لوط (الطبرانى عن أنس)","vol":"9","page":71},{"text":"أخرجه الطبرانى (١/٩٠، رقم ١٤٣) قال الهيثمى (٩/٨١): فيه الحسن بن زياد البرجمى ولم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/١٢٣، رقم ١٢٣) .\n٧٩٣٧ - إن عثمان ليتحول من منزل إلى منزل فتبرق له الجنة (الحاكم عن سهل بن سعد)\nأخرجه الحاكم (٣/١٠٥، رقم ٤٥٤٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن عدى (٢/٣٦٤ ترجمة ٤٩٤ الحسين بن عبيد الله العجلى) وقال: هذا باطل بهذا الإسناد.\n٧٩٣٨ - إن عدة الخلفاء من بعدى عدة نقباء موسى ﵇ (ابن عدى، وابن عساكر عن ابن مسعود)\nأخرجه ابن عدى (٣/١٣ ترجمة ٥٧٨ خالد بن يزيد بن أسد البجلى القسرى)، وابن عساكر (١٦/٢٨٦) .\n٧٩٣٩ - إن عدد درج الجنة عدد آى القرآن فمن دخل الجنة ممن قرأ القرآن لم يكن فوقه أحد (ابن مردويه عن عائشة)","vol":"9","page":72},{"text":"أخرجه أيضًا: ابن أبى شيبة (٦/١٢٠، رقم ٢٩٩٥٢)، والبيهقى فى شعب الإيمان (٢/٣٤٧، رقم ١٩٩٨)، والديلمى (٣/٥٨، رقم ٤١٥٨) .\n٧٩٤٠ - إن عدو الله إبليس جاء بشهاب من نار ليجعله فى وجهى فقلت أعوذ بالله منك ثلاث مرات ثم قلت ألعنك بلعنة الله التامة فلم يستأخر ثلاث مرات ثم أردت أخذه والله لولا دعوة أخينا سليمان لأصبح موثقا يلعب به ولدان أهل المدينة (مسلم، والنسائى عن أبى الدرداء)\nأخرجه مسلم (١/٣٨٥، رقم ٥٤٢)، والنسائى (٣/١٣، رقم ١٢١٥) . وأخرجه أيضًا: البيهقى (٢/٢٦٣، رقم ٣٢٣٨) .\n٧٩٤١ - إن عدو الله إبليس لما علم أن الله قد استجاب دعائى وغفر لأمتى أخذ التراب فجعل يحثوه على رأسه ويدعو بالويل والثبور فأضحكنى ما رأيت من جزعه (ابن ماجه، وعبد الله بن أحمد، والطبرانى، والبيهقى عن عبد الله بن كنانة بن عباس بن مرداس السلمى عن أبيه عن جده)","vol":"9","page":73},{"text":"أخرجه ابن ماجه (٢/١٠٠٢، رقم ٣٠١٣) قال البوصيرى (٣/٢٠٣): هذا إسناد ضعيف. وأحمد (٤/١٤، رقم ١٦٢٥٢)، والبيهقى (٥/١١٨، رقم ٩٢٦٤) . وأخرجه أيضًا: أبو يعلى (٣/١٤٩، رقم ١٥٧٨)، والضياء (٨/٣٩٨، رقم ٤٩١) .\n٧٩٤٢ - إن عذاب هذه الأمة جعل فى دنياها (الحاكم، والبيهقى فى شعب الإيمان عن عبد الله بن يزيد الأنصارى)\nأخرجه الحاكم (١/١١٣، رقم ١٥٦) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٧/١٤٨، رقم ٩٧٩٨) . وأخرجه أيضًا: القضاعى (٢/١١٥، رقم ١٠٠٠)، والخطيب (٤/٢٠٥) .\n٧٩٤٣ - إن عظم الجزاء مع عظم البلاء والصبر عند الصدمة الأولى وإن الله إذا أحب قوما ابتلاهم فمن رضى فله الرضا ومن سخط فله السخط (الترمذى - حسن غريب - ابن ماجه، وابن حبان، وابن جرير عن أنس)","vol":"9","page":74},{"text":"أخرجه الترمذى (٤/٦٠١، رقم ٢٣٩٦) وقال: حسن غريب. وابن ماجه (٢/١٣٣٨، رقم ٤٠٣١) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٤٤، رقم ٩٧٨٢)، والقضاعى (٢/١٧٠، رقم ١١٢١) .\n٧٩٤٤ - إن عفريتا من الجن تفلت على البارحة ليقطع على الصلاة فأمكننى الله منه فدعته وأردت أن أربطه إلى سارية من سوارى المسجد حتى تصبحوا وتنظروا إليه كلكم فذكرت قول أخى سليمان رب ﴿اغفر لى وهب لى ملكا لا ينبغى لأحد من بعدى﴾ [ص: ٣٥] فرده الله خاسئا (أحمد، وعبد بن حميد، والبخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٨، رقم ٧٩٥٦)، والبخارى (٣/١٢٦٠، رقم ٣٢٤١)، ومسلم (١/٣٨٤، رقم ٥٤١)، والنسائى فى الكبرى (٦/٤٤٣، رقم ١١٤٤٠) . وأخرجه أيضًا: البيهقى (٢/٢١٩، رقم ٣٠٠١) .\nومن غريب الحديث: \"فدعته\": دفعته دفعا شديدا.\n٧٩٤٥ - إن عقوبة هذه الأمة السيف وموعدهم الساعة والساعة أدهى وأمر (الطبرانى عن معقل بن يسار)","vol":"9","page":75},{"text":"أخرجه الطبرانى (٢٠/٢٠٢، رقم ٤٦٠) . قال الهيثمى (٧/٢٢٤): فيه عبد الله بن عيسى الخزاز وهو ضعيف.\n٧٩٤٦ - إن علما لا ينتفع به ككنز لا ينفق فى سبيل الله (أبو نصر السجزى فى الإبانة، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٧/٦٨) . وأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٢٨) .\n٧٩٤٧- إن على جهنم جسرا أدق من الشعر وأحد من السيف أعلاه نحو الجنة دحض مزلة بجنبيه كلاليب وحسك النار يحشر الله به من يشاء من عباده الزالون والزالات يومئذ كثير والملائكة بجانبيه قيام ينادون اللهم سلم سلم فمن جاء بالحق جاز ويعطون النور يومئذ على قدر إيمانهم وأعمالهم فمنهم من يمضى عليه كلمح البرق ومنهم من يمضى عليه كمر الريح ومنهم من يعطى نورا إلى موضع قدميه ومنهم من يحبو حبوا وتأخذ النار منه بذنوب أصابها وهى تحرق من يشاء الله منهم على قدر ذنوبهم حتى ينجو وينجو أول زمرة سبعون ألفا لا حساب عليهم ولا عذاب كأن وجوههم القمر ليلة البدر والذين يلونهم","vol":"9","page":76},{"text":"كأضوء نجم فى السماء حتى يبلغوا إلى الجنة برحمة الله (البيهقى فى شعب الإيمان وضعفه عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٣٣١، بعد رقم ٣٦٦) .\n٧٩٤٨ - إن على ذروة سنام كل بعير شيطانا فإذا ركبتموها فاذكروا اسم الله عليها ثم امتهنوها فإنما يحمل الله (الشيرازى فى الألقاب عن جابر)\n٧٩٤٩ - إن على ظهر كل بعير شيطانا فإذا ركبتموها فقولوا بسم الله (ابن السنى فى عمل يوم وليلة عن عمر)\nأخرجه ابن السنى فى عمل يوم وليلة (ص١٨٦، ٤٩٨) .\n٧٩٥٠ - إن على كل أهل بيت فى كل عام أضحاة وعتيرة (البيهقى عن مخنف بن سليم)\nأخرجه البيهقى (٩/٢٦٠، رقم ١٨٧٨٩) . وأخرجه أيضًا: أحمد (٤/٢١٥، رقم ١٧٩٢٠)، وأبو داود (٣/٩٣، رقم ٢٧٨٨) والترمذى (٤/٩٩، رقم ١٥١٨) والنسائى (٧/١٦٧، رقم ٤٢٢٤) وابن ماجه (٢/١٠٤٥، رقم ٣١٢٥) .\n٧٩٥١ - إن عليا سبقك بالهجرة قاله للعباس (الطبرانى عن أسامة بن زيد)","vol":"9","page":77},{"text":"أخرجه الطبرانى (١/١٥٨، رقم ٣٦٩) . وأخرجه أيضًا: الترمذى (٥/٦٧٨، رقم ٣٨١٩)، وقال: حسن صحيح. والضياء (٤/١٦٠، رقم ١٣٧٩) .\n٧٩٥٢ - إن عليا منى وأنا منه وهو ولى كل مؤمن (الطيالسى، والحسن بن سفيان فى فضائل الصحابة عن عمران بن حصين)\nأخرجه الطيالسى (ص ١١١، رقم ٨٢٩) . وأخرجه أيضًا: أحمد (٤/٤٣٧، رقم ١٩٩٤٢)، والترمذى (٥/٦٣٢، رقم ٣٧١٢) وقال: حسن غريب. وابن حبان (١٥/٣٧٣ رقم ٦٩٢٩) والطبرانى (١٨/١٢٨ رقم ٢٦٥) والحاكم (٣/١١٩، رقم ٤٥٧٩) وقال: صحيح على شرط مسلم.\n٧٩٥٣ - إن عليك السلام تحية الموتى إذا لقى أحدكم أخاه فليقل السلام عليكم ورحمة الله وبركاته (ابن السنى فى عمل يوم وليلة عن رجل)\nأخرجه ابن السنى فى عمل يوم وليلة (ص ٧٦، رقم ٢٣٥) .\n٧٩٥٤ - إن عليك السلام تحية الميت سلام عليكم سلام عليكم سلام عليكم (أحمد، والحاكم عن جابر بن سليم الجهنى)","vol":"9","page":78},{"text":"أحمد (٣/٤٨٢، رقم ١٥٩٩٧)، والحاكم (٤/٢٠٦، رقم ٧٣٨٢) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو داود (٤/٣٤٤، رقم ٤٠٨٤) .\n٧٩٥٥ - إن عليك لباس من لا يعقل (الطبرانى عن ابن عمرو قال أتى رجل رسول الله - ﷺ - عليه جبة سيجان مزرورة بالديباج قال فذكره)\nأخرجه أيضًا: البخارى فى الأدب المفرد (ص١٩٢، رقم ٥٤٨)، وأحمد (٢/١٦٩، رقم ٦٥٨٣) .\nومن غريب الحديث: \"سيجان\": مفردها: ساج وهو الطيلسان الأخضر.\n٧٩٥٦ - إن عليك من الحق أن تعدل بين ولدك كما عليهم من الحق أن يبروك (الطيالسى، والبيهقى عن النعمان بن بشير)\nأخرجه الطيالسى (ص ١٠٧، رقم ٧٨٩)، والبيهقى (٦/١٧٧، رقم ١١٧٧٦) .\n٧٩٥٧ - إن عليهم التيجان إن أدنى لؤلؤة منها لتضىء ما بين المشرق والمغرب (الترمذى وقال غريب، والحاكم عن أبى سعيد)\nأخرجه الترمذى (٤/٦٩٥، بعد رقم ٢٥٦٢) وقال: غريب. والحاكم (٢/٤٦٢، رقم ٣٥٩٤) وقال: صحيح الإسناد.","vol":"9","page":79},{"text":"٧٩٥٨ - إن عم الرجل صنو أبيه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٧٢، رقم ٩٩٨٥) . وأخرجه أيضًا: فى المعجم الأوسط (١/٢٩٩، رقم ١٠٠٠) .\n٧٩٥٩ - إن عمار بيوت الله هم أهل الله (عبد بن حميد، وأبو يعلى، والطبرانى فى الأوسط، والبيهقى عن أنس)\nأخرجه عبد بن حميد (ص ٣٨٧، رقم ١٢٩١)، وأبو يعلى (٦/١٣٢، رقم ٤٠٦)، والطبرانى فى الأوسط (٣/٦٧، رقم ٢٥٠٢)، والبيهقى (٣/٦٦، رقم ٤٧٦٩) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢١٧، رقم ٤٣٣) قال الهيثمى (٢/٢٣): رواه الطبرانى فى الأوسط وأبو يعلى والبزار وفيه صالح المرى وهو ضعيف.\n٧٩٦٠ - إن عمارا ملئ إيمانا إلى مشاشه (أبو يعلى، والطبرانى، وابن جرير، وابن عساكر عن على)\nأخرجه أبو يعلى (١/٣٢٤ رقم ٤٠٤)، وابن جرير فى تهذيب الآثار (ص١٥٧ رقم ٢٥٨)، وابن عساكر (٤٣/٣٩٢) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٦٣، رقم ٣٠٣٥٠)، وابن حبان (١٥/٥٥٢، رقم ٧٠٧٦) .","vol":"9","page":80},{"text":"ومن غريب الحديث: (مشاشه) أى عظمه.\n٧٩٦١ - إن عمارا ملئ إيمانا من قرنه إلى قدمه (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (١/١٣٩) .\n٧٩٦٢ - إن عمرو بن العاصى لرشيد الأمر (ابن عساكر عن طلحة بن عبيد الله)\nأخرجه ابن عساكر (٤٦/١٣٤) . وأخرجه أيضًا: البزار (٣/١٥٩، رقم ٩٤٤) .\n٧٩٦٣ - إن عمرو بن العاصى لمن صالحى قريش ونعم أهل البيت عبد الله وأبو عبد الله وأم عبد الله (أحمد، وأبو يعلى، وابن عدى عن طلحة بن عبيد الله)\nأخرجه أحمد (١/١٦١، رقم ١٣٨٢)، وأبو يعلى (٢/١٨، رقم ٦٤٦)، وابن عدى (٣/٢٨٣ ترجمة ٧٥١ سليمان بن أيوب بن سليمان بن عيسى بن موسى بن طلحة بن عبيد الله) . وأخرجه أيضًا: البزار (٣/١٧٣، رقم ٩٦١)، والشاشى\n(١/٨٠، رقم ١٩) . والترمذى (٥/٦٨٨، رقم ٣٨٤٥) قال الهيثمى (٩/٣٥٤): رواه الترمذى باختصار رواه أبو يعلى وأحمد بنحوه ورجاله ثقات.","vol":"9","page":81},{"text":"٧٩٦٤ - إن عند الله رجالا مكتوبين بأسمائهم وأسماء آبائهم قال أبو بكر أخبرنا بهم يا رسول الله قال إنك منهم وعمر منهم وعثمان منهم (ابن عساكر عن عبد الرحمن بن عوف)\nأخرجه ابن عساكر (٤٤/١٩٣) .\n٧٩٦٥ - إن عند كل أذانين ركعتين ما خلا صلاة المغرب (الدارقطنى عن عبد الله بن بريدة عن أبيه أو عن ابن بريدة عن عبد الله بن مغفل المزنى قال الدارقطنى وهو المحفوظ)\nأخرجه الدارقطنى (١/٢٦٤) . وأخرجه أيضًا: البيهقى (٢/٤٧٤، رقم ٤٢٧٢) كلاهما عن عبد الله بن بريدة عن أبيه.\nوللحديث أطراف أخرى منها: \"بين كل أذانين\".\n٧٩٦٦ - إن عيبتى التى آوى إليها أهل بيتى وإن الأنصار كرشى فاعفوا عن مسيئهم واقبلوا من محسنهم (ابن سعد، والرامهرمزى فى الأمثال عن أبى سعيد)\nأخرجه ابن سعد (٢/٢٥٢)، والرامهرمزى فى أمثال الحديث (١/١٥٩، رقم ١٣٣) .","vol":"9","page":82},{"text":"٧٩٦٧ - إن عيسى ابن مريم كان فى بنى إسرائيل فقال يا بنى إسرائيل لا تظلموا ظالما ولا تكافئوا ظالما فيبطل فضلكم عند ربكم (العسكرى فى الأمثال عن ابن عباس)\nأخرجه أيضًا: عبد بن حميد (ص ٢٢٥، رقم ٦٧٥)، والحارث (٢/٩٦٧، رقم ١٠٧٠) .\n٧٩٦٨ - إن عيسى ابن مريم كان يمشى على الماء ولو ازداد يقينا لمشى فى الهواء (الحكيم عن زافر بن سليمان معضلًا)\nذكره الحكيم (٣/١٧٠) . وأخرجه أيضًا: البيهقى فى كتاب الزهد (٢/٣٥٧، رقم ٩٧٦)، وأبو نعيم فى الحلية\n(٨/١٥٦)، ومحمد بن نصر فى تعظيم قدر الصلاة (٢/٨٠٨، رقم ٨٠٢) .\n٧٩٦٩ - إن عيسى قال يا بنى إسرائيل إنما الأمور ثلاثة أمر تبين لكم رشده فاتبعوه وأمر تبين لكم غيه فاجتنبوه وأمر اختلف فيه فَكِلُوه إلى الله وفى لفظ فَرُدُّوه إلى عالمه (الطبرانى، وأبو نصر السجزى فى الإبانة عن ابن عباس)\nأخرجه الطبرانى (١٠/٣١٨، رقم ١٠٧٧٤) . قال الهيثمى (١/١٥٧): رجاله موثقون.\n[إن المشددة مع الغين]","vol":"9","page":83},{"text":"٧٩٧٠ - إن غلاء الأسعار ورخصها بيد الله إنى لأرجو أن ألقى الله وليس لأحد منكم قبلى مظلمة فى مال ولا دم (الطبرانى عن أنس)\nأخرجه الطبرانى (١/٢٦١، رقم ٧٦١) .\n٧٩٧١ - إن غلظ جلد الكافر اثنان وأربعون ذراعا بذراع الجبار وإن ضرسه مثل أحد وإن مجلسه من جهنم ما بين مكة والمدينة (الترمذى - حسن صحيح - والحاكم عن أبى هريرة)\nأخرجه الترمذى (٤/٧٠٣، رقم ٢٥٧٧) وقال: حسن صحيح غريب. والحاكم (٤/٦٣٧، رقم ٨٧٦٠) وقال: صحيح على شرط الشيخين.\n[إن المشددة مع الفاء]","vol":"9","page":84},{"text":"٧٩٧٢ - إن فاتحة الكتاب وآية الكرسى والآيتان من آل عمران ﴿شهد الله أنه لا إله إلا هو العزيز الحكيم﴾ [آل عمران: ١٨] و﴿قل اللهم مالك الملك﴾ [آل عمران: ٢٦] إلى ﴿وترزق من تشاء بغير حساب﴾ [آل عمران: ٢٧] معلقات ما بينهن وبين الله حجاب قلن تهبطنا إلى أرضك وإلى من يعصيك فقال الله بى حلفت لا يقرأكن أحد من عبادى دبر كل صلاة إلا جعلت الجنة مثواه على ما كان منه وإلا أسكنته حظيرة القدس وإلا نظرت إليه بعينى المكنونة كل يوم سبعين نظرة وإلا قضيت له كل يوم سبعين حاجة أدناها المغفرة وأعذته من كل عدو ونصرته منه (ابن السنى عن على)\nأخرجه ابن السنى فى عمل يوم وليلة (ص ٥٦، رقم ١٢٣) .","vol":"9","page":85},{"text":"٧٩٧٣ - إن فاطمة أحصنت فرجها فحرمها الله وذريتها على النار (البزار، والطبرانى، وأبو يعلى، والعقيلى، وابن عدى، والحاكم وتعقب، وأبو نعيم فى فضائل الصحابة عن ذر. وابن شاهين، وتمام، وابن عساكر عن ابن مسعود وسنده ضعيف، وأورده ابن الجوزى فى الموضوعات فلم يصب، ورواه تمام، وابن عساكر عن زر مرسلًا وصحح الدارقطنى إرساله)\nحديث ابن مسعود: أخرجه البزار (٥/٢٢٣، رقم ١٨٢٩)، والطبرانى (٢٢/٤٠٦، رقم ١٠١٨)، وأبو يعلى كما فى المطالب العالية (١٦/١٨٠، ٣٩٥٩)، والعقيلى فى الضعفاء (٣/١٨٤، ترجمة ١١٧٩ عمر بن غياث)، وابن عدى (٥/٥٨، ترجمة ١٢٣٣ عمر بن عيسى الأسلمى)، والحاكم (٣/١٦٥، رقم ٤٧٢٦) وقال: صحيح الإسناد، وتعقبه الذهبى قائلا: بل ضعيف تفرد به معاوية وفيه ضعف عن ابن غيث وهو واه. وتمام فى الفوائد (١/١٥٤، رقم ٣٥٦)، وابن عساكر من طريق ابن شاهين (١٤/١٧٤) . قال الهيثمى (٩/٢٠٢): رواه الطبرانى والبزار بنحوه وفيه","vol":"9","page":86},{"text":"عمرو بن عتاب قيل ابن غياث وهو ضعيف.\nحديث زر: أخرجه تمام فى الفوائد بعد حديث ابن مسعود (١/١٥٥، رقم ٣٥٨) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٥٧، رقم ٢٧٧) .\n٧٩٧٤ - إن فاطمة بضعة منى وأنا أتخوف أن تفتن فى دينها وإنى لست أحرم حلالا ولا أحل حراما ولكن والله لا تجتمع بنت رسول الله وبنت عدو الله عند رجل واحد أبدا (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن المسور بن مخرمة أن عليا خطب بنت أبى جهل فقال النبى - ﷺ - فذكره)\nأخرجه أحمد (٤/٣٢٦، رقم ١٨٩٣٣)، والبخارى (٣/١٣٦٤، رقم ٣٥٢٣)، ومسلم (٤/١٩٠٣، رقم ٢٤٤٩)، وأبو داود (٢/٢٢٥، رقم ٢٠٦٩)، وابن ماجه (١/٦٤٤، رقم ١٩٩٩) . وأخرجه أيضًا: ابن حبان (١٥/٤٠٧، رقم ٦٩٥٦) .\n٧٩٧٥ - إن فاطمة حصنت فرجها وإن الله أدخلها بإحصان فرجها وذريتها الجنة (الطبرانى عن ابن مسعود)","vol":"9","page":87},{"text":"أخرجه الطبرانى (٣/٤١، رقم ٢٦٢٥) قال الهيثمى (٩/٢٠٢): فيه عمرو بن عتاب قيل ابن غياث وهو ضعيف.\n٧٩٧٦ - إن فاطمة وعليا والحسن والحسين فى حظيرة القدس فى قبة بيضاء سقفها عرش الرحمن (ابن عساكر عن عمر وفيه عمرو بن زياد الثوبانى قال الدارقطنى يضع الحديث)\nأخرجه أيضًا: ابن الجوزى فى الموضوعات (٢/٢٣٠، رقم ٧٨٤) من طريق أبى بكر الشافعى ثم قال: هذا حديث لا يصح، فيه الثوبانى كذاب، وقال الدارقطنى: كان يضع الحديث.\n٧٩٧٧ - إن فتنة كائنة فالقاتل والمقتول فى النار إن المقتول قد أراد قتل القاتل (الطبرانى عن أبى بكرة)\nعزاه ابن حجر فى الفتح (١٣/٣٣) للطبرانى.\n٧٩٧٨ - إن فجور المرأة الفاجرة كفجور ألف فاجر وإن بر المرأة المؤمنة كعمل سبعين صديقا (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/١٠١) .\n٧٩٧٩ - إن فخذ المؤمن عورة (أبو نعيم عن جرهد)","vol":"9","page":88},{"text":"ذكره البخارى معلقا فى صحيحه (١/١٤٥) وقال: يروى عن ابن عباس وجرهد ومحمد بن جحش. وأخرجه أيضًا: أحمد (٣/٤٧٨، رقم ١٥٩٦٨)، وابن أبى شيبة (٥/٣٤٠، رقم ٢٦٦٩٢)، وأبو داود (٤/٤٠، رقم ٤٠١٤)، والترمذى (٥/١١٠، رقم ٢٧٩٥) وقال: حسن ما أرى إسناده بمتصل. والحاكم (٤/٢٠٠، رقم ٧٣٦٠) وقال: صحيح الإسناد. والبيهقى (٢/٢٢٨، رقم ٣٠٤٥)، والطبرانى (٢/٢٧٢، رقم ٢١٤٣) .\n٧٩٨٠ - إن فسطاط المسلمين يوم الملحمة بالغوطة إلى جانب مدينة يقال لها دمشق من خير مدائن الشام (أبو داود عن أبى الدرداء)\nأخرجه أبو داود (٤/١١١، رقم ٤٢٩٨) . وأخرجه أيضًا: أحمد (٥/١٩٧، رقم ٢١٧٧٣) .","vol":"9","page":89},{"text":"٧٩٨١ - إن فضل البنفسج على سائر الأدهان كفضل ولد المطلب على سائر قريش وإن فضل دهن البنفسج على سائر الأدهان كفضل الإسلام على سائر الأديان (الطبرانى عن محمد بن على بن الحسين بن على عن أبيه عن جده قال ابن كثير فى جامع المسانيد منكر جدا وقال ابن دحية موضوع من جميع طرقه)\nأخرجه الطبرانى (٣/١٣٠، رقم ٢٨٩٢)، قال الهيثمى (٥/١٧٠): فيه أرطاة بن الأشعث وهو متهم بالوضع. وأخرجه أيضًا: الديلمى (٣/١٣٢، رقم ٤٣٥٦)، وابن الجوزى فى الموضوعات (٣/٢٤٥، رقم ١٤٧٢، ١٤٧٣) قال ابن كثير فى جامع المسانيد (٢/٤٩١، ٢٥١٢): منكر جدًا.\n٧٩٨٢ - إن فضل البنفسج على سائر الأدهان كفضلى على سائر الناس (الخطيب عن أبى هريرة. الخطيب عن أنس وقال: منكر)\nحديث أبى هريرة: أخرجه الخطيب (٧/١٣) ومن طريقه أخرجه ابن الجوزى فى الموضوعات (٣/٢٤٧، ١٤٧٥) .","vol":"9","page":90},{"text":"حديث أنس: أخرجه الخطيب (٧/٢٧٢) وقال: حديث منكر. ومن طريقه أخرجه ابن الجوزى فى الموضوعات (٣/٢٤٧، ١٤٧٣) .\n٧٩٨٣ - إن فضل القرآن على سائر الكلام كفضل الله على خلقه وذلك أن القرآن منه خرج وإليه يعود (ابن النجار عن عثمان)\nوللحديث أطراف أخرى منها: \"خيركم من تعلم القرآن وعلمه\".\n٧٩٨٤ - إن فضل دهن البنفسج على سائر الأدهان كفضلى على سائر الخلق بارد فى الصيف حار فى الشتاء (ابن حبان فى الضعفاء عن أبى سعيد، وأورد ابن الجوزى هذه الأحاديث الأربعة فى الموضوعات)\nأخرجه ابن حبان فى الضعفاء (٢/١٠٣، ترجمة ٦٧٢ عثمان بن عبد الله)، وابن الجوزى فى الموضوعات (٣/٢٤٦، رقم ١٤٧٤) وقال: هذه الأحاديث كلها موضوعة على رسول الله - ﷺ -. وأخرجه أيضًا: الديلمى (٣/١٣٣، رقم ٤٣٥٦) .","vol":"9","page":91},{"text":"٧٩٨٥ - إن فضل عائشة على النساء كفضل الثريد على سائر الطعام (أحمد، والبخارى، ومسلم، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والدارمى، وابن حبان عن أنس. النسائى عن أبى موسى. أحمد، والنسائى عن عائشة. أبو نعيم فى الحلية عن سعد. الحاكم، والطبرانى وأبو نعيم فى فضائل الصحابة عن معاوية بن قرة عن أبيه. الطبرانى عن عبد الرحمن بن عوف)\nحديث أنس: أخرجه أحمد (٣/١٥٦، رقم ١٢٦١٩)، والبخارى (٣/١٣٧٥، رقم ٣٥٥٩)، ومسلم (٤/١٨٩٥، رقم ٢٤٤٦)، والترمذى (٥/٧٠٦، رقم ٣٨٨٧) وقال: حسن. والنسائى (٧/٦٨، رقم ٣٩٤٨)، وابن ماجه (٢/١٠٩٢، رقم ٣٢٨١)، والدارمى (٢/١٤٤، رقم ٢٠٦٩)، وابن حبان (١٦/٥٠، رقم ٧١١٣) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨١)، والطبرانى فى الأوسط (٢/٣٦٩، رقم ٢٢٥٦) .\nحديث أبى موسى: أخرجه النسائى (٧/٦٨، رقم ٣٩٤٧) .","vol":"9","page":92},{"text":"حديث عائشة: أخرجه أحمد (٦/١٥٩، رقم ٢٥٢٩٩)، والنسائى (٧/٦٨، رقم ٣٩٤٨) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٤٨٦، رقم ١٠٦٨)، وابن حبان (١٦/٥٢، رقم ٧١١٥) .\nحديث سعد: أخرجه أبو نعيم فى الحلية (٩/٢٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٧٨، رقم ١٩٧٨) قال الهيثمى (٩/٢٤٣): رجاله رجال الصحيح.\nحديث معاوية بن قرة عن أبيه: أخرجه الحاكم (٣/٦٧٧، رقم ٦٤٨٣)، والطبرانى (١٩/٢٨، رقم ٦٠) قال الهيثمى فى مجمع الزوائد (٩/٢٤٣): إسناده حسن.\nحديث عبد الرحمن بن عوف: أخرجه الطبرانى (٢٣/٤٢، رقم ١٠٨) قال الهيثمى (٩/٢٤٣): رجاله رجال الصحيح إلا أن أبا سلمة بن عبد الرحمن لم يسمع من أبيه.\n٧٩٨٦ - إن فضل كلام الله على سائر الكلام كفضل الله على سائر خلقه (ابن الضريس عن شهر بن حوشب مرسلًا)\nأخرجه ابن الضريس (ص ٧٨، رقم ١٣٩) عن شهر بن حوشب مرسلًا. وأخرجه أيضًا: الدارمى (٢/٥٣٣، رقم ٣٣٥٧) .","vol":"9","page":93},{"text":"٧٩٨٧ - إن فقراء المسلمين يزفون كما تزف الحمام فيقال لهم قوموا للحساب فيقولون والله ما تركنا شيئا نحاسب به فيقول الله صدق عبادى فيدخلون الجنة قبل الناس بسبعين عاما (الطبرانى عن سعيد بن عامر بن حذيم)\nأخرجه الطبرانى (٦/٥٨، رقم ٥٥٠٨) . قال المنذرى (٤/٦٤): رواه الطبرانى وأبو الشيخ ابن حبان فى الثواب ورواتهما ثقات إلا يزيد بن أبى زياد. وقال الهيثمى (١٠/٢٦١): رواه الطبرانى وفى إسناده يزيد بن أبى زياد وقد وثق على ضعفه وبقية رجالهما ثقات ورواه البزار عن سعيد بن عامر بنحوه كذلك.\n٧٩٨٨ - إن فقراء المهاجرين يدخلون الجنة قبل أغنيائهم بمقدار أربعين عاما حتى يتمنى أغنياء المسلمين يوم القيامة أنهم كانوا فقراء فى الدنيا وإن أغنياء الكفار ليدخلون النار قبل فقرائهم بمقدار أربعين عاما حتى يتمنى أغنياء الكفار أنهم كانوا فى الدنيا فقراء (الديلمى عن أبى برزة وفيه نفيع بن الحارث متروك)","vol":"9","page":94},{"text":"أخرجه الديلمى (١/٢٣١، رقم ٨٨٣) . وأخرجه أيضًا: الرويانى (٢/٢٨، رقم ٧٧٠) .\n٧٩٨٩ - إن فقراء المهاجرين يدخلون الجنة قبل أغنيائهم بمقدار خمسمائة سنة (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٣٨١، رقم ٤١٢٣) .\n٧٩٩٠ - إن فقراء المهاجرين يسبقون الأغنياء يوم القيامة إلى الجنة بأربعين خريفا (مسلم عن ابن عمرو)\nأخرجه مسلم (٤/٢٢٨٥، رقم ٢٩٧٩) . وأخرجه أيضًا: أحمد (٢/١٦٩، رقم ٦٥٧٨)، وابن حبان (٢/٤٥٣، رقم ٦٧٨)، والبيهقى فى شعب الإيمان (٧/٣٣٦، رقم ١٠٤٩٣) .\n٧٩٩١ - إن فلانا أهدى إلى ناقة وهى ناقتى أعرفها كما أعرف بعض أهلى ذهبت منى يوم زغابات فعوضته منها ست بكرات فظل ساخطا لقد هممت أن لا أقبل هدية إلا من قرشى أو أنصارى أو ثقفى أو دوسى (أحمد، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٢، رقم ٧٩٠٥)، والترمذى (٥/٧٣٠، رقم ٣٩٤٥) .\n٧٩٩٢ - إن فلانا مأسور بدينه (النسائى عن سمرة)\nأخرجه النسائى (٧/٣١٥، رقم ٤٦٨٥) .","vol":"9","page":95},{"text":"٧٩٩٣ - إن فناء أمتى بعضها ببعض (الدارقطنى فى الأفراد عن رجل من الصحابة)\nأخرجه الدارقطنى كما فى أطراف ابن طاهر (٤/٣٥٠، ٤٤٥٠) .\n٧٩٩٤ - إن فى ابن آدم ثلاثمائة وستين عظمًا فعليه لكل عظم منها فى كل يوم صدقة قالوا: يا رسول الله ومن لم يستطع ذلك؟ قال: إرشادك ابن السبيل صدقة وإماطتك الأذى عن الطريق صدقة وإن فضل بيانك عن الأرتم صدقة قالوا فمن لم يستطع ذلك قال يكف شره عن الناس فإنها صدقة يتصدق بها على نفسه (ابن السنى فى الطب، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٣٠٧)، وقال: غريب.","vol":"9","page":96},{"text":"٧٩٩٥ - إن فى أحاديث الأولين عجبًا حدثنى حاضنى أبو كبشة عن مشيخة لخزاعة أنهم أرادوا دفن سلول ابن حبشية وكان سيدًا فيهم مطاعًا قال فانتهى بنا الحفر إلى أزج له بلق فإذا رجل على سرير شديد الأدمة كث عليه ثياب تقعقع الجلود وعند رأسه كتاب بالمسند أنا شمر ذو النون مأوى المساكين ومستغاث الغارمين ورأس مثوبة المستصرخين أخذنى الموت غضًّا وأوردنى بقوته أرضًا وقد أعيا الملوك الجبابرة والأبالخة والقساورة (الديلمى عن العباس بن هشام بن محمد بن السائب عن أبيه عن جده عن أبى صالح عن ابن عباس)\nذكره الحافظ فى الإصابة (٧/٣٤٢، ترجمة ١٠٤٤٤) وعزاه لابن الكلبى فى كتاب الدقائق.\nومن غريب الحديث: \"أزج له بلق\": بناء من رخام.\n٧٩٩٦ - إن فى أصلاب أصلاب أصلاب رجال من أصحابى رجالا ونساء يدخلون الجنة بغير حساب (الطبرانى، وابن مردويه، والضياء عن سهل بن سعد)","vol":"9","page":97},{"text":"أخرجه الطبرانى (٦/٢٠١، رقم ٦٠٠٥) قال الهيثمى (١٠/٤٠٨): إسناده جيد. وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/١٣٤، رقم ٣٠٩)، وابن أبى حاتم كما فى تفسير ابن كثير (٤/٣٦٥) .\n٧٩٩٧ - إن فى الجمعة ساعة لا يحتجم فيها أحد إلا مات (أبو يعلى عن السيد الحسن وضعفه، والبيهقى)\nأخرجه أبو يعلى (١٢/١٥٠، رقم ٦٧٧٩)، قال الهيثمى (٥/٩٢): فيه يحيى بن العلاء، وهو كذاب. والبيهقى\n(٩/٣٤١، رقم ١٩٣٢٥) عن ابن عمر مرفوعا ثم قال: وروى يحيى بن العلاء الرازى وهو متروك بإسناد له عن الحسين بن على فيه حديثًا مرفوعًا وليس بشىء.\n٧٩٩٨ - إن فى الجمعة ساعة لا يحتجم فيها محتجم إلا عرض له داء لا يشفى منه (البيهقى وضعفه عن ابن عمر)\nأخرجه البيهقى (٩/٣٤١، رقم ١٩٣٢٥) وقال: عطاف بن خالد ضعيف.","vol":"9","page":98},{"text":"٧٩٩٩ - إن فى الجمعة ساعة لا يسأل الله العبد فيها شيئا إلا أتاه إياه حين تقام الصلاة إلى انصراف منها (ابن أبى شيبة، والترمذى - حسن غريب - والبيهقى فى شعب الإيمان عن كثير بن عبد الله بن عمرو بن عوف المزنى عن أبيه عن جده)\nأخرجه ابن أبى شيبة (١/٤٧٧، رقم ٥٥١٥)، والترمذى (٢/٣٦١، رقم ٤٩٠) وقال: حسن غريب. والبيهقى فى شعب الإيمان (٣/٩٤، رقم ٢٩٨١) .\n٨٠٠٠ - إن فى الجمعة ساعة لا يوافقها عبد مؤمن وهو يصلى فيسأل الله فيها شيئا إلا استجاب الله له قيل أى الساعات هى يا رسول الله قال ما بين صلاة العصر إلى غروب الشمس (الحاكم فى الكنى عن أبى رزين العقيلى عن أبى هريرة)\n٨٠٠١ - إن فى الجمعة لساعة لا يسأل الله العبدُ فيها شيئًا إلا أعطاه إياه (الخطيب فى المتفق والمفترق عن أبى هريرة)\nأخرجه أيضًا: مسلم (٢/٥٨٤، رقم ٨٥٢) .","vol":"9","page":99},{"text":"٨٠٠٢ - إن فى الجمعة لساعة لا يوافقها عبد مسلم وهو قائم يصلى يسأل الله فيها خيرًا إلا أعطاه إياه وهى ساعة خفيفة (مالك، وأحمد، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/١٠٨، رقم ٢٤٠)، وأحمد (٢/٢٨٠، رقم ٧٧٥٦)، ومسلم (٢/٥٨٤، رقم ٨٥٢)، والنسائى\n(٣/١١٥، رقم ١٤٣٢)، وابن ماجة (١/٣٦٠، رقم ١١٣٧) .\n٨٠٠٣ - إن فى الجمعة لساعة لا يوافقها مسلم يسأل الله فيها خيرًا إلا أعطاه إياه إذا تدلى نصف الشمس للغروب (البيهقى فى شعب الإيمان عن فاطمة الزهراء)\nأخرجه البيهقى فى شعب الإيمان (٣/٩٣، رقم ٢٩٧٧) .\n٨٠٠٤ - إن فى الجمعة لساعة ما دعا الله فيها عبد مسلم بشىء إلا استجاب له (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٤٧٧، رقم ٥٥١٠) .","vol":"9","page":100},{"text":"٨٠٠٥ - إن فى الجنة بابًا يقال له الريان فإذا كان يوم القيامة قيل أين الصائمون فإذا دخلوا أغلق عليهم فيشربون منه فمن شرب منه لم يظمأ أبدًا (ابن زنجويه عن سهل بن سعد)\nأخرجه أيضًا: البخارى (٢/٦٧١، رقم ١٧٩٧)، ومسلم (٢/٨٠٨، رقم ١١٥٢)، والترمذى (٣/١٣٧،\nرقم ٧٦٥)، وقال: حسن صحيح غريب.\n٨٠٠٦ - إن فى الجنة بابا يقال له الريان يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم يقال أين الصائمون فيقومون فيدخلون منه فإذا دخلوا وفى لفظ فإذا دخل آخرهم أغلق فلم يدخل منهم أحد (أحمد، ومسلم، وابن حبان، والبيهقى فى شعب الإيمان عن سهل بن سعد)","vol":"9","page":101},{"text":"أخرجه أحمد (٥/٣٣٥، رقم ٢٢٨٩٣)، ومسلم (٢/٨٠٨، رقم ١١٥٢)، وابن حبان (٨/٢٠٨، رقم ٣٤٢٠)، والبيهقى فى شعب الإيمان (٣/٢٩٦، رقم ٣٥٨٤) . وأخرجه أيضًا: البخارى (٢/٦٧١، رقم ١٧٩٧)، وابن ماجه (١/٥٢٥، رقم ١٦٤٠)، والبيهقى (٤/٣٠٥، رقم ٨٢٩٤)، وعبد بن حميد (ص ١٦٨، رقم ٤٥٥)، والطبرانى (٦/١٥٢، رقم ٥٨١٩) .\n٨٠٠٧ - إن فى الجنة بابًا يقال له الضحى فإذا كان يوم القيامة نادى مناد أين الذين كانوا يديمون على صلاة الضحى هذا بابكم فادخلوه برحمة الله (الطبرانى فى الأوسط، والخطيب فى المتفق والمفترق عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٥/١٩٥، رقم ٥٠٦٠) وقال الهيثمى (٢/٢٣٩): فيه سليمان بن داود اليمامى أبو أحمد، وهو متروك. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٢٩) .","vol":"9","page":102},{"text":"٨٠٠٨ - إن فى الجنة بحر الماء وبحر العسل وبحر اللبن وبحر الخمر ثم تشقق الأنهار بعد (أحمد، والترمذى - حسن صحيح - والطبرانى عن حكيم بن معاوية عن أبيه)\nأخرجه أحمد (٥/٥، رقم ٢٠٠٦٤)، والترمذى (٤/٦٩٩، رقم ٢٥٧١) وقال: حسن صحيح. والطبرانى (١٩/٤٢٤، رقم ١٠٣٢) . وأخرجه أيضًا: عبد بن حميد (ص ١٥٥، رقم ٤١٠)، وابن حبان (١٦/٤٢٤، رقم ٧٤٠٩)، والطبرانى (١٩/٤٢٤ رقم ١٠٣٢) .\nوللحديث أطراف أخرى منها: \"ما بين كل مصراعين\".\n٨٠٠٩ - إن فى الجنة بيتًا يقال له بيت السخى (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٤٣، رقم ٥٧٤٢) . قال الهيثمى (٣/١٢٨): رواه الطبرانى فى الأوسط وقال: تفرد به جحدر بن عبد الله، قلت: ولم أجد من ترجمه.\n٨٠١٠ - إن فى الجنة دارا يقال لها الفرح لا يدخلها إلا من فرح يتامى المؤمنين (حمزة بن يوسف السهمى فى معجم شيوخه، وابن النجار عن عقبة بن عامر)","vol":"9","page":103},{"text":"أخرجه أيضًا: ابن عدى (١/١٩٩ ترجمة ٤٥ أحمد بن حفص بن عمر) وقال: حدث بأحاديث منكرة لم يتابع عليه. ثم ذكر الحديث وقال: منكر بهذا الإسناد.\n٨٠١١ - إن فى الجنة درجة لا يبلغها إلا ثلاثة إمام عادل أو ذو رحم وصول أو ذو عيال صبور لا يمن على أهله بما ينفق عليهم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢١٩، رقم ٨٤٢) .\n٨٠١٢ - إن فى الجنة ساعة لا يوافقها عبد وهو يصلى يسأل الله فيها إلا أعطاه إياه وهى آخر ساعة (البزار عن أبى هريرة وأبى سعيد معًا ورجاله رجال الصحيح) [المناوى]\nأخرجه البزار كما فى كشف الأستار (١/٢٩٦، رقم ٦١٩) . قال الهيثمى (٢/١٦٦): رجاله رجال الصحيح.\n٨٠١٣ - إن فى الجنة شجرة مستقلة على ساق واحد عرض ساقها مسير سبعين سنة (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٦، رقم ٧٠٨٦) قال الهيثمى (١٠/٤١٤): إسناده حسن. وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/١٩٩، رقم ٣٥٢٩) .","vol":"9","page":104},{"text":"٨٠١٤ - إن فى الجنة شجرة يقال لها شجرة البلوى يؤتى بأهل البلاء يوم القيامة فلا يرفع لهم ديوان ولا ينصب لهم ميزان يصب عليهم الأجر صبا وقرأ ﴿إنما يوفى الصابرون أجرهم بغير حساب﴾ [الزمر: ١٠] (الطبرانى عن السيد الحسن بن على وضعف)\nأخرجه الطبرانى (٣/٩٢، رقم ٢٧٦٠) قال الهيثمى (٢/٣٠٥): فيه سعد بن طريف، وهو ضعيف جدًّا.\n٨٠١٥ - إن فى الجنة غرفًا إذا كان ساكنها فيها لم يخف عليه ما خلفه وإذا خرج منها لم يخف عليه ما فيها لمن أطاب الكلام وواصل الصيام وأطعم الطعام وأفشى السلام وصلى بالليل والناس نيام. (الخرائطى فى مكارم الأخلاق عن ابن عباس)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٥٦، رقم ١٥٢، ص ١١٨، رقم ٣٣٩) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٥٩، ترجمة ٢٥٦ حفص بن عمر) وقال: لا يجوز الاحتجاج بخبره. وابن عدى (٢/٣٨٧، ترجمة ٥٠٩ حفص بن عمر) وقال: منكر. والخطيب (٤/١٧٨) .","vol":"9","page":105},{"text":"٨٠١٦ - إن فى الجنة غرفا يرى ظاهرها من باطنها وباطنها من ظاهرها أعدها الله لمن أطعم الطعام وألان الكلام وتابع الصيام وصلى بالليل والناس نيام (أحمد، وابن خزيمة، وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان، وفى السنن عن أبى مالك الأشعرى. الترمذى، وابن السنى، والبيهقى، وهناد، وعبد الله بن أحمد عن على. أحمد، ومحمد بن نصر، والطبرانى، والحاكم، والبيهقى عن ابن عمرو)\nحديث أبى مالك الأشعرى: أخرجه أحمد (٥/٣٤٣، رقم ٢٢٩٥٦)، قال الهيثمى (٣/١٩٢): رجاله ثقات. وابن خزيمة (٣/٣٠٦، ٢١٣٦، ٢١٣٧) وقال عقبهما: إن صح الخبر. وابن حبان (٢/٢٦٢، رقم ٥٠٩)، والطبرانى (٣/٣٠١، رقم ٣٤٦٦)، قال الهيثمى (٢/٢٥٤): رجاله ثقات. والبيهقى فى شعب الإيمان (٣/٤٠٤، رقم ٣٨٩٢)، والبيهقى (٤/٣٠٠، رقم ٨٢٦٢) .","vol":"9","page":106},{"text":"حديث على: أخرجه الترمذى (٤/٣٥٤، رقم ١٩٨٤) وقال: غريب. وابن السنى فى عمل يوم وليلة (ص ١٢٦، رقم ٣٢٠)، والبيهقى فى شعب الإيمان (٣/٢١٥، رقم ٣٣٦٠)، وهناد فى الزهد (١/١٠٣، رقم ١٢٣)، وأحمد (١/١٥٥، رقم ١٣٣٧) . وأخرجه أيضًا: أبو يعلى (١/٣٣٧، رقم ٤٢٨)، والبزار (٢/٢٨١، رقم ٧٠٢) .\nحديث ابن عمرو: أخرجه أحمد (٢/١٧٣، رقم ٦٦١٥)، والطبرانى (١٣/٤٦، رقم ١٠٣)، قال الهيثمى (٢/٢٥٤): إسناده حسن. والحاكم (١/١٥٣، رقم ٢٧٠) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٣/١٢٨، رقم ٣٠٩٠) .\n٨٠١٧ - إن فى الجنة قصرًا يسمى عدن حوله البروج والعروج له خمسمائة آلاف باب عند كل باب خمسة آلاف خيرة لا يدخله ولا يسكنه إلا نبى أو صديق أو إمام عادل (البزار عن ابن عمرو) [المناوى]\nأخرجه البزار (٦/٤٤٩، رقم ٢٤٨٧) . قال الهيثمى (٥/١٩٦): فيه عبد الله بن مسلم بن هرمز، وهو ضعيف.","vol":"9","page":107},{"text":"٨٠١٨ - إن فى الجنة قيعانا فأكثروا غراسها قالوا يا رسول الله وما غراسها قال سبحان الله والحمد لله ولا إله إلا الله والله أكبر (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٤٠، رقم ٦١٠٥) . قال الهيثمى (١٠/٩٠): فيه الحسين بن علوان وهو ضعيف.\n٨٠١٩ - إن فى الجنة لسوقًا ما فيها شراء ولا بيع إلا الصور من الرجال والنساء فإذا اشتهى الرجل صورة دخل فيها (هناد، والترمذى - غريب - وعبد الله بن أحمد عن على)\nأخرجه هناد فى الزهد (١/٥٢، رقم ٩)، والترمذى (٤/٦٨٦، رقم ٢٥٥٠) وقال: غريب. وعبد الله بن أحمد فى زوائده على المسند (١/١٥٦، رقم ١٣٤٢) . وأخرجه أيضًا: البزار (٢/٢٨٢، رقم ٧٠٣) .","vol":"9","page":108},{"text":"٨٠٢٠ - إن فى الجنة لسوقا يأتونها كل جمعة فتهب رياح الشمال فتحثو فى وجوههم وثيابهم فيزدادوا حسنا وجمالا فيرجعون إلى أهليهم وقد ازدادوا حسنا وجمالا فيقول لهم أهلوهم والله لقد ازددتم بعدنا حسنا وجمالا فيقولون وأنتم والله لقد ازددتم بعدنا حسنا وجمالا فيقولون وأنتم والله لقد ازددتم بعدنا حسنا وجمالا (مسلم عن أنس)\nأخرجه مسلم (٤/٢١٧٨، رقم ٢٨٣٣) .\n٨٠٢١ - إن فى الجنة لشجرة يخرج من أعلاها الحلل ومن أسفلها خيل بلق من ذهب مسرجة ملجمة بالدر والياقوت لا تبول ولا تروث ذوات أجنحة فيجلس عليها أولياء الله فتطير بهم حيث شاءوا فيقول الذى أسفل منهم يا أهل الجنة ناصفونا يا رب ما بلغ هؤلاء هذه الكرامة فقال الله إنهم كانوا يصومون وكنتم تفطرون وكانوا يقومون الليل وكنتم تنامون وكانوا ينفقون وكنتم تبخلون وكانوا يجاهدون العدو وكنتم تجبنون (أبو الشيخ فى العظمة، والخطيب عن على)\nأخرجه أبو الشيخ (٣/١٠٨٨، رقم ٥٨٨)، والخطيب (١/٢٦٦) .","vol":"9","page":109},{"text":"٨٠٢٢ - إن فى الجنة لشجرة يسير الراكب الجواد المضمر السريع فى ظلها مائة عام ما يقطعها (أحمد، وعبد بن حميد، والبخارى، والترمذى - حسن صحيح - عن أنس. البخارى، ومسلم عن سهل بن سعد. أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أبى هريرة. البخارى، وأحمد، ومسلم، والترمذى عن أبى سعيد)\nحديث أنس: أخرجه أحمد (٣/١١٠، رقم ١٢٠٩٠)، وعبد بن حميد (ص ٣٥٦، رقم ١١٨٣)، والبخارى (٣/١١٨٧، رقم ٣٠٧٩)، والترمذى (٥/٤٠٠، رقم ٣٢٩٣)، وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (٥/٣٤٨، رقم ٢٩٩١) .\nحديث سهل بن سعد: أخرجه البخارى (٥/٢٣٩٨، رقم ٦١٨٦)، ومسلم (٤/٢١٧٦، رقم ٢٨٢٧) .\nحديث أبى هريرة: أخرجه أحمد (٢/٤٠٤، رقم ٩٢٣٢)، والبخارى (٤/١٨٥١، رقم ٤٥٩٩)، ومسلم (٤/٢١٧٥ رقم ٢٨٢٦)، والترمذى (٤/٦٧١، رقم ٢٥٢٣) وقال: صحيح. وابن ماجه (٢/١٤٥٠، رقم ٤٣٣٥) .","vol":"9","page":110},{"text":"حديث أبى سعيد: أخرجه البخارى (٥/٢٣٩٨، رقم ٦١٨٦)، ومسلم (٤/٢١٧٦، رقم ٢٨٢٨)، والترمذى (٤/٦٧١، رقم ٢٥٢٤) وقال: حسن غريب.\n٨٠٢٣ - إن فى الجنة لطيرا فيه سبعون ألف ريشة فيجىء فيقع على صحفة الرجل من أهل الجنة ثم ينتفض فيخرج من كل ريشة لون أبيض مثل الثلج وألين من الزبد وأعذب من الشهد ليس فيه لون يشبه صاحبه ثم يطير فيذهب (هناد عن أبى سعيد)\nأخرجه هناد فى الزهد (١/١٠٠، رقم ١١٩) .\n٨٠٢٤ - إن فى الجنة لعمدًا من ياقوت عليها غرف من زبرجد لها أبواب مفتحة تضىء كما يضىء الكوكب الدرى قيل يا رسول الله من ساكنها قال المتحابون فى الله والمتجالسون فى الله والمتلاقون فى الله (ابن أبى الدنيا فى كتاب الإخوان، والبيهقى فى شعب الإيمان، وابن عساكر، وابن النجار عن أبى هريرة)","vol":"9","page":111},{"text":"أخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ٥٤، رقم ١١)، والبيهقى فى شعب الإيمان (٦/٤٨٧، رقم ٩٠٠٢)، وابن عساكر (١٨/٧٨) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٢٢٨، رقم ٣٥٩٢) قال الهيثمى (١٠/٢٧٨): فيه محمد بن أبى حميد، وهو ضعيف.\n٨٠٢٥ - إن فى الجنة لغرفا إذا كان ساكنها فيها لم يخف عليه ما خارجها وإذا خرج منها لم يخف عليه ما فيها قيل لمن هى يا رسول الله قال لمن أطاب الكلام وأدام الصيام وأطعم الطعام وأفشى السلام وصلى بالليل والناس نيام قيل يا رسول الله وما طيب الكلام قال سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولله الحمد إنها تأتى يوم القيامة ولها مقدمات ومعقبات ومجنبات قيل فما إدامة الصيام قال من أدرك رمضان فصامه ثم أدرك رمضان فصامه قال فما إطعام الطعام قال كل من قات عياله وأطعمهم قيل فما إفشاء السلام قال مصافحة أخيك إذا لقيته وتحيته قيل فما الصلاة والناس نيام قال صلاة عشاء الآخرة واليهود","vol":"9","page":112},{"text":"والنصارى نيام (الخطيب عن ابن عباس)\nأخرجه الخطيب (٤/١٧٨) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٥٩، ترجمة ٢٥٦ حفص بن عمر بن حكيم) وقال: لا يجوز الاحتجاج بخبره. وابن عدى (٢/٣٨٧، ترجمة ٥٠٩ حفص بن عمر الحكيم)، وقال بعد أن ذكر الحديث مع جملة أحاديث أخرى: هذه الأحاديث بهذا الإسناد مناكير.\n٨٠٢٦ - إن فى الجنة لغرفًا يرى من فى ظاهرها من فى باطنها ويرى من فى باطنها من فى ظاهرها لمن أطاب الكلام وأفشى السلام وأطعم الطعام وأدام الصيام وبات لله قائمًا والناس نيام (ابن نصر عن ابن عمر، قال المناوى: بإسناد حسن)\nأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٣٣، رقم ١٢٤٧)، وابن عدى (٢/٢٠ ترجمة ٢٥٧ بشير بن زاذان)، وقال: هو غير ثقة ضعيف، ويحدث عن ضعفاء جماعة وهو بين الضعف وأحاديثه عامتها عن الضعفاء.","vol":"9","page":113},{"text":"٨٠٢٧ - إن فى الجنة لمجتمعًا للحور العين يُرَفِّعْنَ بأصوات لم تسمع الخلائق مثلها يقلن نحن الخالدات فلا نبيد ونحن الناعمات فلا نبأس ونحن الراضيات فلا نسخط طوبى لمن كان لنا وكنا له (الترمذى - غريب – وعبد الله بن أحمد فى زوائد المسند على)\nأخرجه الترمذى (٤/٦٩٦، رقم ٢٥٦٤) وقال: غريب. وعبد الله بن أحمد فى زوائد المسند (١/١٥٦، رقم ١٣٤٢) .\nوللحديث أطراف منها: \"إن فى الجنة لسوقًا\".\n٨٠٢٨ - إن فى الجنة لمراغًا من مسك مثل مراغ دوابكم فى الدنيا (الطبرانى، وأبو الشيخ عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٥٩، رقم ٥٨٤٥)، وأبو الشيخ (٣/١٠٩٤، رقم ٥٩٢) قال الهيثمى (١٠/٤١٢): رواه الطبرانى فى الأوسط والكبير، ورجالهما ثقات.\n٨٠٢٩ - إن فى الجنة لنهرا ما يدخله جبريل من دخله فيخرج منه فينتفض إلا خلق الله من كل قطرة تقطر منه ملكا (أبو الشيخ فى العظمة، والحاكم فى تاريخه، والديلمى عن أبى سعيد)","vol":"9","page":114},{"text":"أخرجه أبو الشيخ فى العظمة (٢/٧٣٥، رقم ١٢)، والديلمى كما فى السلسلة الضعيفة (٣/٦٨٧، رقم ١٤٩٥) قال الألبانى: موضوع. وأخرجه أيضًا: ابن عدى (٣/١٨٩ ترجمة ٦٩٠ زياد بن المنذر أبو الجارود) .\n٨٠٣٠ - إن فى الجنة ما لا عين رأت ولا أذن سمعت ولا خطر على قلب أحد (الطبرانى عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده)\nأخرجه الطبرانى (٦/١٢٢، رقم ٥٧٠٦) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٠، رقم ٣٣٩٧٣)، وأحمد (٥/٣٣٤، رقم ٢٢٨٧٧)، ومسلم (٤/٢١٧٥، رقم ٢٨٢٥)، والحاكم (٢/٤٤٨، رقم ٣٥٤٩)، وقال: صحيح الإسناد.\n٨٠٣١ - إن فى الجنة مائة درجة أعدها الله للمجاهدين فى سبيل الله ما بين الدرجتين كما بين السماء والأرض فإذا سألتم الله فاسألوه الفردوس فإنه أوسط الجنة وأعلى الجنة وفوقه عرش الرحمن ومنه تفجر أنهار الجنة (أحمد، والبخارى، وابن حبان عن أبى هريرة)","vol":"9","page":115},{"text":"أخرجه أحمد (٢/٣٣٩، رقم ٨٤٥٥)، والبخارى (٣/١٠٢٨، رقم ٢٦٣٧) وابن حبان (١٠/٤٧١، رقم ٤٦١١) .\n٨٠٣٢ - إن فى الجنة مائة درجة لو أن العالمين اجتمعوا فى إِحْدَاهُنَّ لَوَسِعَتْهُمْ (الترمذى - غريب - عن أبى سعيد)\nأخرجه الترمذى (٤/٦٧٦، رقم ٢٥٣٢) وقال: غريب.\nوللحديث أطراف أخرى منها: \"الجنة مائة درجة\".\n٨٠٣٣ - إن فى الجنة نهر يقال له رجب ماؤه أشد بياضًا من اللبن وأحلى من العسل من صام يومًا من رجب سقاه الله من ذلك النهر (الشيرازى فى الألقاب، وابن شاهين فى الترغيب، وأبو الشيخ فى الثواب، والبيهقى فى شعب الإيمان، والخليل بن عبد الجبار القزوينى فى كتاب فضائل رجب وشعبان ورمضان، وابن النجار من طرق عن أنس)","vol":"9","page":116},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٦٧، رقم ٣٨٠٠) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٣٨، ترجمة ٩٠٩ موسى بن عمير العنبرى)، والديلمى (١/٢/٢٨١) كما فى الضعيفة للألبانى (٤/٣٧١، رقم ١٨٩٨)، والأصبهانى فى الترغيب والترهيب (٢/٧٤٦، رقم ١٨٢٠)، والرافعى من طريق الخليل بن عبد الجبار القزوينى فى كتاب فضائل رجب وشعبان ورمضان (١/١٦٥) والحديث موضوع كما قال الغمارى فى المغير (ص ٢٩) وعزاه أيضًا لأبى الشيخ والديلمى.\n٨٠٣٤ - إن فى الحجم شفاء (مسلم عن جابر)\nأخرجه مسلم (٤/١٧٢٩، رقم ٢٢٠٥) .\n٨٠٣٥ - إن فى الرجل مضغة إذا صحت صح لها سائر الجسد وإن سقمت سقم لها سائر جسده قلبه (ابن السنى، وأبو نعيم فى الطب، والبيهقى فى شعب الإيمان عن النعمان بن بشير)","vol":"9","page":117},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٥٠، رقم ٥٧٤١) . وعزاه المصنف فى المنهج السوى (ص ٣٢٧، رقم ٥٠٩) لابن السنى، وأبى نعيم. قال محققه: أخرجه أبو نعيم فى الطب النبوى (ص ٢٠، ٢١ - مخطوط) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"الحلال بين والحرام بين\".\n٨٠٣٦ - إن فى السماء لملكين ما لهما عمل إلا يقول أحدهما اللهم أعط منفقا خلفًا ويقول الآخر اللهم أبغ ممسكًا تلفًا (هناد عن أبى هريرة)\nأخرجه هناد فى الزهد (١/٣٤٠) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"ما من يوم يصبح العباد\".\n٨٠٣٧ - إن فى السماء ملكًا يقال له إسماعيل على سبعين ألف ملك كل ملك منهم على سبعين ألف ملك (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٧/١٣٨، رقم ٧٠٩٧) . وأخرجه أيضًا: فى الصغير (٢/١٦٢، رقم ٩٥٨)، قال الهيثمى (١/٨٠): فيه أبو هارون واسمه عمارة بن جوين، وهو ضعيف جدًّا.","vol":"9","page":118},{"text":"٨٠٣٨ - إن فى الصلاة شغلا (عبد الرزاق، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن ابن مسعود)\nأخرجه عبد الرزاق (٢/١٣٨، رقم ٢٨٠٣)، وابن أبى شيبة (١/٣٣٠، رقم ٣٧٨٠)، وأحمد (١/٤٠٩، رقم ٣٨٨٤)، والبخارى (١/٤٠٢، رقم ١١٤١)، ومسلم (١/٣٨٢، رقم ٥٣٨)، وأبو داود (١/٢٤٣، رقم ٩٢٣)، وابن ماجه (١/٣٢٥، رقم ١٠١٩) .\n٨٠٣٩ - إن فى الليل ساعة تفتح فيها أبواب السماء فيقول هل من سائل فأعطيه هل من داع فأستجيب له هل من مستغفر فأغفر له وإن داود خرج ذات ليلة فقال لا يسأل الله الليلة أحدًا شيئًا إلا أعطاه إياه إلا ساحرا أو عشارًا (أحمد، وابن حبان عن عثمان بن أبى العاص، قال المناوى: وإسناد أحمد جيد)\nأخرجه أحمد (٤/٢١٨، رقم ١٧٩٤١) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٤٤، رقم ٣١٥٥) . قال الهيثمى (١٠/١٥٣): رجالهما رجال الصحيح غير على بن زيد وقد وثق وفيه ضعف.","vol":"9","page":119},{"text":"٨٠٤٠ - إن فى الليل لساعة لا يوافقها عبد مسلم يسأل الله فيها خيرًا من أمر الدنيا والآخرة إلا أعطاه إياه وذلك كل ليلة (أحمد، ومسلم، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣٣١، رقم ١٤٥٨٤)، ومسلم (١/٥٢١، رقم ٧٥٧)، وابن حبان (٦/٣٠١، رقم ٢٥٦١) . وأخرجه أيضًا: أبو يعلى (٣/٤٢٢، رقم ١٩١١) .\n٨٠٤١ - إن فى المال لحقًّا سوى الزكاة (الترمذى وضعفه عن فاطمة بنت قيس)\nأخرجه الترمذى (٣/٤٨، رقم ٦٦٠) وقال: إسناده ليس بذاك وأبو حمزة ميمون الأعور يضعف. وأخرجه أيضًا: ابن ماجه (١/٥٧٠، رقم ١٧٨٩) .\n٨٠٤٢ - إن فى المسجد لبقعة قبل هذه الأسطوانة لو يعلم الناس ما صلوا فيها أن يطير لهم فيها قرعة وعندها جماعة من الصحابة وأبناء المهاجرين ألا وهى أسطوانة القرعة (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢٦٤، رقم ٨٦٢) .\n٨٠٤٣ - إن فى المعاريض لمندوحة عن الكذب (ابن عدى، والبيهقى عن عمران بن حصين)","vol":"9","page":120},{"text":"أخرجه ابن عدى (٣/٩٦ ترجمة ٦٣٤ داود بن الزبرقان أبو عمر)، والبيهقى (١٠/١٩٩، رقم ٢٠٦٣٢)، ورواه موقوفًا وقال: هذا هو الصحيح موقوف. وأخرجه أيضًا: القضاعى (٢/١١٩، رقم ١٠١١) .\nوللحديث أطراف أخرى منها: \"فى المعاريض مندوحة\".\n٨٠٤٤ - إن فى المعاريض ما يغنى الرجل العاقل عن الكذب (الديلمى عن على)\nأخرجه الديلمى كما فى فتح الوهاب بتخريج أحاديث الشهاب للغمارى (٢/١٧٤) .\n٨٠٤٥ - إن فى النار حجرًا يقال له ويل يصعد عليه العرفاء وينزلون فيه (البزار عن سعد)\nأخرجه البزار (٣/٣٢٧، رقم ١١٢٣) قال ابن رجب فى التخويف من النار (١/٨٤): أخرجه البزار بإسناد مجهول.\n٨٠٤٦ - إن فى النار حيات كأمثال أعناق البخت تلسع إحداهن اللسعة فيجد حموتها أربعين خريفًا وإن فى النار عقارب كأمثال البغال الموكفة تلسع إحداهن اللسعة فيجد حموتها أربعين سنة (أحمد، وابن حبان، والطبرانى، والحاكم، والضياء عن عبد الله بن الحارث بن جزء الزبيدى)","vol":"9","page":121},{"text":"أخرجه أحمد (٤/١٩١، رقم ١٧٧٤٩)، وابن حبان (١٦/٥١٢، رقم ٧٤٧١)، والحاكم (٤/٦٣٥، رقم ٨٧٥٤) وقال: صحيح الإسناد. وقال الهيثمى (١٠/٣٩٠): رواه أحمد والطبرانى، وفيه جماعة قد وثقوا.\nومن غريب الحديث: \"البخت\" الإبل الخراسانية. \"الموكفة\" المحملة.\n٨٠٤٧ - إن فى أمتى أربعًا من أمر الجاهلية ليسوا بتاركيهم الفخر بالأحساب والطعن فى الأنساب والاستسقاء بالنجوم والنياحة على الميت (ابن جرير عن أنس بن مالك، وقال: هو وهم، والصحيح عن أبى مالك الأشعري)\nوللحديث أطراف أخرى منها: \"أربع فى أمتى من أمر الجاهلية\".\n٨٠٤٨ - إن فى أمتى اثنى عشر منافقًا لا يدخلون الجنة ولا يجدون ريحها حتى يلج الجمل فى سَمِّ الخياط ثمانية منهم تكفيكهم الدُّبَيْلَةُ سراج من نار يظهر فى أكتافهم حتى ينجم عن صدورهم (مسلم عن حذيفة. أحمد عن عمار)","vol":"9","page":122},{"text":"حديث حذيفة: أخرجه مسلم (٤/٢١٤٣، رقم ٢٧٧٩) . وأخرجه أيضًا: أحمد (٥/٣٩٠، رقم ٢٣٣٦٧)، وابن أبى عاصم فى الآحاد والمثانى (٢/٤٦٥، رقم ١٢٧٠)، والبزار (٧/٢١٥، رقم ٢٧٨٨) والبيهقى (٨/١٩٨، رقم ١٦٦١٣) .\nحديث عمار بن ياسر: أخرجه أحمد (٤/٣١٩، رقم ١٨٩٠٥) .\nومن غريب الحديث: \"الدبيلة\": خراج ودمل كبير يظهر فى الجوف فيقتل صاحبه. \"سم الخياط\": ثقب الإبرة. \"ينجم\": يظهر ويعلو.\n٨٠٤٩ - إن فى أمتى المهدى يخرج يعيش خمسًا أو سبعًا أو تسعًا - شك زيد - فيجىء إليه الرجل فيقول يا مهدى أعطنى أعطنى أعطنى فيحثى له فى ثوبه ما استطاع أن يحمله (الترمذى - حسن - عن أبى سعيد)\nأخرجه الترمذى (٤/٥٠٦، رقم ٢٢٣٢)، وقال: حسن.\nوللحديث أطراف أخرى منها: \"يكون فى أمتى المهدى\"، \"يخرج المهدى فى أمتى\".\n٨٠٥٠ - إن فى أمتى خسفًا ومسخًا وقذفًا (ابن أبى شيبة عن ابن عمرو. الطبرانى، وابن عساكر عن سعيد بن أبى راشد)","vol":"9","page":123},{"text":"حديث ابن عمرو: أخرجه ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٣) .\nحديث سعيد بن أبى راشد: أخرجه الطبرانى (٦/٦٨، رقم ٥٥٣٧)، وابن عساكر (٣٤/٣٧٧) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/١٤٥، رقم ٣٤٠٢) . قال الهيثمى (٨/١١): فيه عمرو بن مجمع، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"يكون فى أمتى خسف ومسخ وقذف\".\n٨٠٥١ - إن فى أمتى نيفًا وسبعين داعيًا كلهم داع إلى النار ولو شاء لأنبأتكم بآبائهم وأمهاتهم (أبو يعلى عن ابن عمر) [المناوى]\nأخرجه أبو يعلى كما فى مجمع الزوائد (٧/٢٥٩) قال الهيثمى: فيه ليث بن أبى سليم، وهو مدلس، وبقية رجاله ثقات.\n٨٠٥٢ - إن فى بعض ما أنزل الله على نبى يقول الله ابن آدم أخلقك وأرزقك وتعبد غيرى ابن آدم أدعوك وتفر منى ابن آدم أذكرك وتنسانى ابن آدم اتق الله ونم حيث شئت (أحمد بن فارس فى أماليه، والخليلى عن ابن عمر)\nأخرجه الخليلى فى الإرشاد (٣/٩٥٠، رقم ٢٤٥) .","vol":"9","page":124},{"text":"٨٠٥٣ - إن فى ثقيف كذابًا ومبيرًا (أحمد، ومسلم عن أسماء بنت أبى بكر. الطيالسى، وأحمد عن ابن عمر)\nحديث أسماء بنت أبى بكر الصديق: أخرجه أحمد (٦/٣٥١، رقم ٢٧٠١٢)، ومسلم (٤/١٩٧١، رقم ٢٥٤٥) . وأخرجه أيضًا: الطبرانى (٢٤/١٠٣، رقم ٢٧٦)، والحاكم (٣/٦٣٧، رقم ٦٣٤٢) .\nوللحديث أطراف أخرى منها: \"يكون فى ثقيف كذاب ومبير\".\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٦٠، رقم ١٩٢٥)، وأحمد (٢/٨٧، رقم ٥٦٠٧) .\n٨٠٥٤ - إن فى جهنم أرحية تدور بالعلماء فيشرف عليهم من كان عرفهم فى الدنيا فيقولون ما صيركم إلى هذا وإنما كنا نتعلم منكم فيقولون إنا كنا نأمركم بأمر ونخالفكم إلى غيره (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢٢٠، رقم ٨٤٥) .\n٨٠٥٥ - إن فى جهنم رحى تطحن علماء السوء طحنًا (ابن عساكر عن ابن عمر وفيه إبراهيم بن عبد الله بن همام كذاب)","vol":"9","page":125},{"text":"أخرجه ابن عساكر (٣٦/١٧٨) . وأخرجه أيضًا: ابن عدى (١/٢٧٣، ترجمة ١١٣)، والذهبى فى الميزان (١/١٦٢، ترجمة ١٢٧) كلاهما فى ترجمة إبراهيم بن عبد الله بن همام الصنعانى. قال الدارقطنى: كذاب. وقال ابن عدى: منكر الحديث.\n٨٠٥٦ - إن فى جهنم واديًا تستعيذ جهنم من ذلك الوادى فى كل يوم أربعمائة مرة أعد ذلك الوادى للمرائين من أمة محمد لحامل كتاب الله وللمصدق فى غير ذات الله وللحاج إلى بيت الله الحرام وللخارج فى سبيل الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٧٥، رقم ١٢٨٠٣) . وقال الهيثمى (١٠/٢٢٢): فيه يحيى بن عبد الله بن عبدويه عن أبيه، ولم أعرفهما، وبقية رجاله رجال الصحيح.\n٨٠٥٧ - إن فى جهنم واديًا تستعيذ منه كل يوم سبعين مرة أعده الله للقراء المرائيين بأعمالهم وإن أبغض الخلق إلى الله عالم السلطان (ابن عدى عن أبى هريرة)","vol":"9","page":126},{"text":"أخرجه ابن عدى (٢/٣٥، ترجمة ٢٧٦ بكير بن شهاب الدامغانى الحنظلى) وقال: منكر الحديث، وهو إلى الضعف أقرب منه إلى الصدق.\n٨٠٥٨ - إن فى جهنم واديًا وفى ذلك الوادى بيت يقال له هبهب حق على الله أن يسكنه كل جبار (العقيلى، وابن عدى، والطبرانى، والحاكم، وابن عساكر عن أبى موسى، قال المناوى: وفيهما أزهر بن سنان وثق على ضعفه)\nأخرجه العقيلى (١/١٣٤، ترجمة ١٦٥ أزهر بن سنان أبو خالد القرشى)، وابن عدى (١/٤٢٩، ترجمة ٢٣٩ أزهر بن سنان)، والحاكم (٤/٦٣٩، رقم ٨٧٦٥)، وابن عساكر (١٠/٥١٧)، (١٤/٣٠٣) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٤/٣٧، رقم ٣٥٤٨) . قال الهيثمى (٥/١٩٧): إسناده حسن.\n٨٠٥٩ - إن فى جهنم واديًا يقال له لملم إن أودية جهنم لتستعيذ بالله من حره (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/١٧٨) وقال: غريب.","vol":"9","page":127},{"text":"٨٠٦٠ - إن فى حكمة آل داود عبرة ينبغى للعاقل اللبيب أن لا يشغل نفسه إلا فى أربع ساعات ساعة يناجى فيها ربه وساعة يحاسب فيها نفسه وساعة يلقى فيها إخوانه الذين ينصحونه فى نفسه ويخبرونه بعيوبه وساعة يخلو بين نفسه وبين أربها فيما يحل ويحمل فإن فى هذه الساعة عونًا على هذه الساعات واستجمام القلوب بفضل بلغة وينبغى للعاقل اللبيب أن يكون مالكًا للسانه عارفًا بزمانه مقبلا على شأنه مستوحشًا من أوثق إخوانه (الديلمى عن ابن مسعود)\n٨٠٦١ - إن فى حوضى من الأباريق بعدد نجوم السماء (الترمذى - حسن صحيح غريب - عن أنس)\nأخرجه الترمذى (٤/٦٢٨، رقم ٢٤٤٢) وقال: حسن صحيح غريب.\nوللحديث أطراف أخرى منها: \"ما بين ناحيتى حوضى\".\n٨٠٦٢ - إن فى رمضان ينادى مناد بعد ثلث الليل الأول أو ثلث الليل الآخر ألا سائل يسأل فيعطى ألا مستغفر يستغفر فيغفر له ألا تائب يتوب فيتوب الله عليه (البيهقى فى شعب الإيمان عن ابن عباس)","vol":"9","page":128},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣١١، رقم ٣٦٢٨) .\n٨٠٦٣ - إن فى عجوة العالية شفاء وإنها ترياق أول البكرة (مسلم عن عائشة)\nأخرجه مسلم (٣/١٦١٩، رقم ٢٠٤٨) .\n٨٠٦٤ - إن فى مال الرجل فتنة وفى زوجته فتنة وولده (الطبرانى عن حذيفة)\nأخرجه الطبرانى (٣/١٦٩، رقم ٣٠٢٤) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"فتنة الرجل فى أهله وماله\".\n٨٠٦٥ - إن فى هذه الحبة السوداء شفاء من كل داء إلا أن يكوم السام (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/١١٤١، رقم ٣٤٤٩) .\nوالحديث أصله عند البخارى بطرف: \"فى الحبة السوداء شفاء من كل داء\".\n٨٠٦٦ - إن فيك صدقة كثيرة إن فى فضل بيانك عن الأرتم تعبر عن حاجته صدقة وفى فضل سمعك على السيئ السمع تعبر عنه حاجته صدقة وفى مباضعتك أهلك صدقة قيل يا رسول الله أيأتى أحدنا شهوته ويؤجر قال أرأيت لو جعلته فى غير حله أكان عليك وزر قال نعم قال أفتحسبون بالشر ولا تحسبون بالخير (البيهقى عن أبى ذر)","vol":"9","page":129},{"text":"أخرجه البيهقى (٦/٨٢ رقم ١١٢٢٢) وأخرجه أيضًا: أحمد (٥/١٦٧ رقم ٢١٥٠٧) وأبو نعيم فى الحلية (٤/٣٨٣) .\n٨٠٦٧ - إن فيك لخصلتين يحبهم الله الحلم والأناة (مسلم، والترمذى عن ابن عباس. مسلم عن أبى سعيد. أحمد، والطبرانى فى الأوسط، وأبو داود، والبغوى، والبيهقى، والضياء عن أم أبان بنت الوازع بن زارع عن جدها. أبو يعلى، والطبرانى عن الأشج. الطبرانى عن ابن عمر. ابن منده، وأبو نعيم عن جويرية العصرى)\nحديث ابن عباس: أخرجه مسلم (١/٤٨، رقم ١٧)، والترمذى (٤/٣٦٦، رقم ٢٠١١) وقال: حسن صحيح غريب. وأخرجه أيضًا: البيهقى (١٠/١٠٤، رقم ٢٠٠٥٩) .\nحديث أبى سعيد الخدرى: أخرجه مسلم (١/٤٨، رقم ١٨) . وأخرجه أيضًا: أحمد (٣/٢٢، رقم ١١١٩١)، والبيهقى (١٠/١٩٤، رقم ٢٠٥٩١) .\nحديث زارع بن عامر: أخرجه أبو داود (٤/٣٥٧، رقم ٥٢٢٥)، والطبرانى فى الأوسط (١/١٣٣، رقم ٤١٨)، والبغوى (٢/٥٢٠، رقم ٩٠٥)، والبيهقى (٧/١٠٢، رقم ١٣٣٦٥) .","vol":"9","page":130},{"text":"حديث الأشج: أخرجه أبو يعلى (١٢/٢٤٢، رقم ٦٨٤٨)، قال الهيثمى (٥/٦٤): فيه المثنى بن ماوى أبو المنازل ذكره ابن أبى حاتم ولم يضعفه ولم يوثقه وبقية رجاله ثقات. وأخرجه أيضًا: أحمد (٤/٢٠٦، رقم ٧٨٤٦)، قال الهيثمى\n(٩/٣٨٧): رجاله رجال الصحيح إلا أن ابن أبى بكرة لم يدرك الأشج. والبخارى فى التاريخ الكبير نسخة فيض الله محمود بن غيلان (٢/١/٤٤٧) .\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (٩/٣٨٨) قال الهيثمى: رواه الطبرانى من طريقين ورجال أحدهما رجال الصحيح غير نعيم بن يعقوب، وهو ثقة، ورواه فى الأوسط من طريق حسنة الإسناد.\nحديث جويرية العصرى: أخرجه أبو نعيم فى معرفة الصحابة (٢/٦١٠ رقم ١٦٥٩) . قال الحافظ فى الإصابة (١/٥٢٦ ترجمة ١٢٦٤ جويرية العصري): ذكره ابن منده تعليقًا، وأبو نعيم موصولا.","vol":"9","page":131},{"text":"٨٠٦٨ - إن فيك لخصلتين يحبهم الله الحلم والحياء (أحمد، والبخارى فى الأدب، وابن سعد، وأبو يعلى، والبغوى، وابن حبان عن الأشج واسمه المنذر بن عامر. ابن ماجه، والخرائطى فى مكارم الأخلاق عن ابن عباس)\nحديث الأشج: أخرجه أحمد (٤/٢٠٥، رقم ١٧٨٦٢)، والبخارى فى الأدب المفرد (١/٢٠٥، رقم ٥٨٤)، وابن سعد (٥/٥٥٨) وأبو يعلى (١٢/٢٤٢، رقم ٦٨٤٨) والبغوى (١/٢٣١، رقم ١٥٠) وابن حبان (١٦/١٧٨، رقم ٧٢٠٣) .\nحديث ابن عباس: أخرجه ابن ماجه (٢/١٤٠١ رقم ٤١٨٨) والخرائطى فى مكارم الأخلاق (ص ٢٢٦، رقم ٦٨٠) .\n٨٠٦٩ - إن فيكم النبوة ثم تكون خلافة على منهاج النبوة ثم يكون ملكا وجبرية (الطبرانى عن أبى عبيدة بن الجراح وبشير بن سعد والد النعمان بن بشير)\nأخرجه الطبرانى (١/١٥٧، رقم ٣٦٨) قال الهيثمى (٥/١٨٩): فيه رجل لم يسم ورجل لم يسم ورجل مجهول أيضًا.\nوللحديث أطراف أخرى منها: \"تكون النبوة فيكم ما شاء الله\".","vol":"9","page":132},{"text":"٨٠٧٠ - إن فيكم قوما يعبدون ويدأبون حتى يعجبوا الناس ويعجبهم أنفسهم يمرقون من الدين كما يمرق السهم من الرمية (أحمد عن أنس قال ذكر لى أن النبى - ﷺ - قال لم أسمعه منه، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/١٨٣، رقم ١٢٩٠٩) . قال الهيثمى (٦/٢٢٩): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن أقوامًا يتعمقون فى الدين\".\n٨٠٧١ - إن فيكم مغربين قيل يا رسول الله وما المغربون قال الذى يشترك فيهم الجن (الحكيم عن عائشة)\nذكره الحكيم (٢/٣٦٠) . وأخرجه أيضًا: أبو داود (٤/٣٢٨، رقم ٥١٠٧) .\n٨٠٧٢ - إن فيهم يعنى قريشًا لخصالا أربعة إنهم أصلح الناس عند فتنة وأسرعهم إفاقة بعد مصيبة وأوشكهم كرة بعد فرة وخيرهم لمسكين ويتيم وأمنعهم من ظلم المملوك (أبو نعيم فى الحلية عن المستورد الفهرى)","vol":"9","page":133},{"text":"أخرجه أبو نعيم فى الحلية (٨/٣٢٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٧٣، رقم ٢٠٦) . قال الهيثمى (١٠/٢٦): فيه أحمد بن محمد بن رشدين، وهو ضعيف، وبقية رجاله رجال الصحيح.\n[إن المشددة مع القاف]\n٨٠٧٣ - إن قبر إسماعيل فى الحجر (الحاكم فى الكنى، والديلمى عن عائشة)\nأخرجه أبو أحمد الحاكم فى الأسماء والكنى (١/٢٣٩، ترجمة ١٢٦)، والديلمى (٣/٢٢١، رقم ٤٦٤٦) .\n٨٠٧٤ - إن قدر حوضى من كذا إلى كذا فيه من الآنية عدد النجوم أطيب ريحا من المسك وأحلى من العسل وأبرد من الثلج وأبيض من اللبن من شرب منه شربة لم يظمأ أبدا ومن لم يشرب منه لم يرو أبدا (الطبرانى عن أبى برزة)\n٨٠٧٥ - إن قذف المحصنة ليهدم عمل مائة سنة (البزار، والطبرانى، والحاكم، وابن عساكر عن حذيفة)","vol":"9","page":134},{"text":"أخرجه البزار (٧/٣٣١، رقم ٢٩٢٩)، والطبرانى (٣/١٦٨، رقم ٣٠٢٣)، قال الهيثمى (٦/٢٧٩): فيه ليث بن أبى سليم وهو ضعيف وقد يحسن حديثه وبقية رجاله رجال الصحيح. والحاكم (٤/٦١٧ رقم ٨٧١٢) وابن عساكر (٣٠/٤٠١) .\n٨٠٧٦ - إن قريشا أعطيت ما لم يعط الناس أعطيت ما أمطرت السماء وما جرت به الأنهار وما سالت به السيول ولمن مضى منهم خير ممن بقى ولا يزال رجل من قريش يتصدى لهذا الأمر إما ابتزازا وإما انتزاء وايم الله لئن ظلمتم قريشا لتقطعنكم فى الأرض أسباطا أيها الناس اسمعوا قول قريش ولا تعملوا بأعمالهم (نعيم بن حماد فى الفتن عن أبى الزاهرية مرسلًا. الديلمى عنه عن حنيش)\nأخرجه نعيم بن حماد فى الفتن (١/٣٩٥، رقم ١١٨٨) .\n٨٠٧٧ - إن قريشا أهل أمانة لا يبغيهم العثرات أحد إلا كبه الله لمنخريه (ابن عساكر عن جابر)\nأخرجه ابن عساكر (١١/٢٣٣) .","vol":"9","page":135},{"text":"٨٠٧٨ - إن قريشًا حديث عهد بجاهلية ومصيبة وإنى أردت أن أجيزهم وأتألفهم أما ترضون أن ترجع الناس بالدنيا وترجعون برسول الله إلى بيوتكم لو سلك الناس واديًا أو شعبًا لسلكت وادى الأنصار وشعبهم (الترمذى - صحيح - عن أنس)\nأخرجه الترمذى (٥/٧١٢، رقم ٣٩٠١) وقال: حسن صحيح. وأخرجه أيضًا: مسلم (٢/٧٣٥، رقم ١٠٥٩) .\n٨٠٧٩ - إن قصر الخطبة وطول الصلاة مئنة من فقه الرجل فأطيلوا الصلاة وأقصروا الخطبة فإن من البيان سحرا وإنه سيأتى بعدكم قوم يطيلون الخطبة ويقصرون الصلاة (البزار عن ابن مسعود)\nأخرجه البزار (٥/٢٨٩، رقم ١٩٠٨) قال الهيثمى (٢/١٩٠): فيه قيس بن الربيع وثقة شعبة والثورى وضعفه الناس.\n٨٠٨٠ - إن قلب ابن آدم بكل واد شعبة فمن أتبع قلبه الشعب كلها لم يبال الله بأى واد أهلكه ومن توكل على الله كفاه الشعب (ابن ماجه عن عمرو بن العاص)\nأخرجه ابن ماجه (٢/١٣٩٥، رقم ٤١٦٦) قال البوصيرى (٤/٢٢٧): هذا إسناد ضعيف.","vol":"9","page":136},{"text":"٨٠٨١ - إن قلب ابن آدم مثل العصفور يتقلب فى اليوم سبع مرات (ابن أبى الدنيا فى الإخلاص، والحاكم، والبيهقى فى شعب الإيمان عن أبى عبيدة. البغوى عن أبى عبيد، وقال لم ينسب ولا أدرى له صحبة أم لا)\nحديث أبى عبيدة بن الجراح: أخرجه الحاكم (٤/٣٤٢، رقم ٧٨٥٠)، وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (١/٤٧٤، رقم ٧٥٥) .\nحديث أبى عبيد: قال الحافظ فى الإصابة (٧/٣٠٧، رقم ١٠٣٥٦ أبو عبيد) ذكره البغوى فى الصحابة وقال: لا أدرى له صحبة أم لا ثم ذكر الحديث. والصواب فى هذا السند أبو عبيدة بزيادة هاء وهو ابن الجراح كذا أخرجه ابن أبى الدنيا والحاكم والبيهقى فى الشعب من هذا الوجه وهو منقطع السند لأن خالد بن معدان لم يلحق أبا عبيدة بن الجراح.\nوللحديث أطراف أخرى منها: \"قلب ابن آدم مثل العصفور\".","vol":"9","page":137},{"text":"٨٠٨٢ - إن قلبك حشى بالإيمان وإن الإيمان يعطى العبد قبل القرآن (أحمد عن ابن عمرو جاء رجل فقال إنى أقرأ القرآن فلا أجد قلبى يعقل عليه فذكره) [المناوى]\nأخرجه أحمد (٢/١٧٢، رقم ٦٦٠٤) . قال الهيثمى (١/٦٣): فيه ابن لهيعة.\n٨٠٨٣ - إن قلوب بنى آدم بين أصبعين من أصابع الرحمن كقلب واحد يقول بها هكذا (الحاكم عن جابر)\nأخرجه الحاكم (٢/٣١٧، رقم ٣١٤٠) .\n٨٠٨٤ - إن قلوب بنى آدم بين أصبعين من أصابع الله فإذا شاء صرفه وإذا شاء بصَّرَه (ابن خزيمة عن أبى ذر) .\nأخرجه ابن خزيمة فى التوحيد (ص ٨٢) وقال: أنا أبرأ من عهدة شرحبيل بن الحكم وعامر بن نائل، وقد أغنى الله عن الاحتجاج بأمثالهما.\n٨٠٨٥ - إن قلوب بنى آدم كلها بين أصبعين من أصابع الرحمن كقلب واحد يُصَرِّفُهُ حيث يشاء اللهم مُصَرِّفَ القلوب صرف قلوبنا على طاعتك (أحمد، ومسلم، والدارقطنى فى الصفات عن ابن عمرو)","vol":"9","page":138},{"text":"أخرجه أحمد (٢/١٦٨، رقم ٦٥٦٩) ومسلم (٤/٢٠٤٥، رقم ٢٦٥٤) والدارقطنى فى الصفات (١/٢٧، رقم ٢٩) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/١٠٠، رقم ٢٢٢) .\n٨٠٨٦ - إن قوائم منبرى رواتب فى الجنة (الطبرانى عن أبى واقد)\nأخرجه الطبرانى (٣/٢٤٥، رقم ٣٢٩٦) قال الهيثمى (٤/٩): فيه يحيى بن عبد الحميد الحمانى، وهو ضعيف. وأخرجه أيضًا: الحاكم (٣/٦١٢، رقم ٦٢٦٨) .\n٨٠٨٧ - إن قول لا إله إلا الله والله أكبر والحمد لله وسبحان الله تحط الخطايا كما يحط ورق هذه الشجرة خذهن يا أبا الدرداء قبل أن يحال بينك وبينهن فإنهم الباقيات الصالحات وهن من كنور الجنة (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٤٧/١٥٠) .\nوللحديث أطراف أخرى منها: \"أكثروا من قول سبحان الله\"، \"عليك بسبحان الله\".\n٨٠٨٨ - إن قول لا إله إلا الله وسبحان الله والحمد لله والله أكبر يحططن الخطايا كما يتحاط ورق هذه الشجرة (ابن صصرى فى أماليه عن أبى سعيد)","vol":"9","page":139},{"text":"٨٠٨٩ - إن قول لا حول ولا قوة إلا بالله تدفع عن قائلها تسعًا وتسعين بابًا أدناهم الهم (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١٧/١٧٢) .\n٨٠٩٠ - إن قوما أحبوا قومًا حتى هلكوا فى حبهم فلا تكونوا مثلهم وإن قومًا أبغضوا قومًا حتى هلكوا فى بغضهم فلا تكونوا أمثالهم (الديلمى عن عبد الله بن جعفر)\nأخرجه الديلمى (١/٢٣٨، رقم ٩١٨) . وأخرجه أيضًا: الرويانى (٢/٣٥٥، رقم ١٣٣٣) .\n٨٠٩١ - إن قومًا كانوا أهل ضعف ومسكنة قاتلهم أهل تجبر وعداوة فأظهرهم الله عليهم يعنى أهل الضعف فعمدوا إلى أهل التجبر وهم عدوهم فاستعملوهم وسلطوهم فأسخطوا الله عليهم إلى يوم القيامة (أحمد، وأبو يعلى، وابن مردويه، والضياء عن حذيفة)\nأخرجه أحمد (٥/٤٠٧، رقم ٢٣٥٠٩) قال الهيثمى (٥/٢٣٢): فيه الأجلح الكندى وهو ثقة وقد ضعف وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (٧/٤٥٨، رقم ٣٧٢٠٤) .","vol":"9","page":140},{"text":"٨٠٩٢ - إن قومًا يحبونى فأعطيهم ما يتأبطون إلا النار قيل لم تعطيهم قال إنهم يخيرونى بين أن أعطيهم أو أبخل وإنى لست ببخيل وإن الله لم يرض لى البخل (الخرائطى فى مكارم الأخلاق عن جابر)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ١٨٨، رقم ٥٦٣) .\n٨٠٩٣ - إن قومًا يخرجون من النار بالشفاعة (الطيالسى عن جابر)\nأخرجه الطيالسى (ص ٢٣٦، رقم ١٧٠٣) . وأخرجه أيضًا: مسلم (١/١٧٨، رقم ١٩١)، وأبو نعيم فى مستخرجه على صحيح مسلم (١/٢٦٣، رقم ٤٧٤) .\n٨٠٩٤ - إن قوما يشربون الخمر يسمونها بغير اسمها (ابن قانع عن حجر بن عدى بن الأدبر الكندى)\nعزاه الحافظ فى الإصابة (٢/٣٨، ترجمة ١٦٣١) لابن قانع.\n٨٠٩٥ - إن قومًا يصلون معنا لا يحسنون الوضوء فمن شهد الصلاة معنا فليحسن الوضوء (أحمد عن أبى روح) [المناوى]\nأخرجه أحمد (٣/٤٧١، رقم ١٥٩١٤) . قال الهيثمى (١/٢٤١): رجاله رجال الصحيح.","vol":"9","page":141},{"text":"٨٠٩٦ - إن قومك استقصروا من بنيان الكعبة ولولا حداثة عهدهم بالشرك أعدت فيه ما تركوا منه فإن بدا لقومك من بعدى أن يبنوه فهلمى أريك ما تركوا منه فأراها قريبًا من سبع أذرع فى الحجر ولجعلت لها بابين موضوعين فى الأرض شرقيا وغربيا أتدرين لم كان قومك رفعوا بابها تعزرا أن لا يدخلها إلا من أرادوا وكان الرجل إذا كرهوا أن يدخل يدعونه حتى إذا كاد أن يدخل رفعوه حتى يسقط (ابن سعد عن عائشة)\nأخرجه ابن سعد (١/١٤٧) . وأخرجه أيضًا: مسلم (٢/٩٧١، رقم ١٣٣٣) وأبو نعيم فى مستخرجه على صحيح مسلم (٤/٨، رقم ٣١٠٠) .\n٨٠٩٧ - إن قومك حين بنوا البيت قصرت بهم النفقة فتركوا بعض البيت فى الحجر فاذهبى فصلى فى الحجر ركعتين (البيهقى عن عائشة)\nأخرجه البيهقى (٥/١٥٨، رقم ٩٥٠٨) .\n[إن المشددة مع الكاف]\n٨٠٩٨ - إن كثرة الأكل شؤم (البهقى فى شعب الإيمان وضعف عن عائشة)","vol":"9","page":142},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٣١، رقم ٥٦٦١) وقال: قال أبو أحمد ابن عدى: وهذا الحديث بهذا الإسناد لا أعلم يرويه غير إبراهيم بن هراسة. وأخرجه أيضًا: ابن عدى (١/٢٤٤، ترجمة ٧٥ إبراهيم بن هراسة) والديلمى (٣/٣٠١، رقم ٤٩٠٧) والرافعى (١/٤١٣) .\n٨٠٩٩ - إن كذبا على ليس ككذب على أحد فمن كذب على متعمدًا فليتبوأ مقعده من النار (أحمد، والبخارى، ومسلم عن المغيرة. البزار، وأبو يعلى، والبغوى، وابن عدى، والحاكم فى المداخل، والضياء عن سعيد بن زيد، قال المناوى: بإسناد حسن)\nحديث المغيرة بن شعبة: أخرجه أحمد (٤/٢٤٥، رقم ١٨١٦٥)، والبخارى (١/٤٣٤، رقم ١٢٢٩)، ومسلم\n(١/١٠، رقم ٤) .\nحديث سعيد بن زيد: أخرجه البزار (٤/١٠٠، رقم ١٢٧٦) وأبو يعلى (٢/٢٥٧، رقم ٩٦٦) قال الهيثمى (١/١٤٣): رواه البزار، وأبو يعلى، وله عندهما إسنادان أحدهما رجاله موثقون. والبغوى (٣/٦٤، رقم ٩٦٥)، والضياء (٣/٢٨٦، رقم ١٠٨٧) .","vol":"9","page":143},{"text":"٨١٠٠ - إن كرسيه وسع السموات والأرض وإن له أطيط كأطيط الرحل الجديد إذا ركب من ثقله (البزار عن عمر)\nأخرجه البزار (١/٤٥٧، رقم ٣٢٥)، قال الهيثمى (١/٨٤): رجاله رجال الصحيح. وأخرجه أيضًا: الدارقطنى فى الصفات (ص ٢٩، رقم ٣٥)، وأبو الشيخ فى العظمة (٢/٥٤٨)، والضياء (١/٢٦٣، رقم ١٥١)، وقال: إسناده حسن.\n٨١٠١ - إن كسر عظم المسلم ميتا مثل كسره حيا (عبد الرزاق عن عائشة)\nأخرجه عبد الرزاق (٩/٣٩١، رقم ١٧٧٣٢) . وأخرجه أيضًا: أحمد (٦/٥٨، رقم ٢٤٣٥٣) .\nوللحديث أطراف أخرى منها: \"كسر عظم الميت\".\n٨١٠٢ - إن كسوف الشمس آية من آيات الله فإذا رأيتم ذلك فافزعوا إلى الصلاة (ابن أبى شيبة عن عبد الرحمن بن أبى ليلى قال حدثنى فلان بن فلان)\nأخرجه ابن أبى شيبة (٧/٣٢٢، رقم ٣٦٤٩٧) .\nوللحديث أطراف أخرى منها: \"إن الشمس والقمر آيتان من آيات الله\"، \"إن الشمس والقمر لا ينكسفان لموت أحد\".","vol":"9","page":144},{"text":"٨١٠٣ - إن كل جارية بها حبل حرام على صاحبها حتى تضع ما فى بطنها وإن كل حمار يعتمل عليه حرام لحمه وإن الثوم حرام ثم إن النبى - ﷺ - أحل الثوم وأمر من أكله أن لا يخرج إلى المسجد حتى يذهب ريحه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٤، رقم ١٣٦١٢) . قال الهيثمى (٤/٣٠٠): فيه يحيى بن عبد الله البابلتى، وهو ضعيف.\n٨١٠٤ - إن كل صلاة تحط ما بين يديها من خطيئة (أحمد، والطبرانى، وسمويه، وتمام، والضياء عن أبى أيوب)\nأخرجه أحمد (٥/٤١٣، رقم ٢٣٥٥٠)، قال المنذرى (١/١٤٦)، والهيثمى (١/٢٩٨): إسناده حسن. وأخرجه الطبرانى (٤/١٢٦، رقم ٣٨٧٩) .\n٨١٠٥ - إن كل فحل يمذى فإذا كان المنى ففيه الغسل وإذا كان المذى ففيه الوضوء (ابن أبى شيبة عن المقداد بن الأسود)\nأخرجه ابن أبى شيبة (١/٨٧، رقم ٩٦٧) . وأخرجه أيضًا: الطحاوى (١/٤٦)، والديلمى (٣/٢٦٣، رقم ٤٧٨٦) .","vol":"9","page":145},{"text":"٨١٠٦ - إن كل نبى أعطى سبعة نجباء رفقاء وأعطيت أنا أربعة عشر على والحسن والحسين وجعفر وحمزة وأبو بكر وعمر ومصعب بن عمير وبلال وسلمان وعمار وعبد الله بن مسعود والمقداد وحذيفة بن اليمان (الترمذى - حسن غريب – والطبرانى، والحاكم وتعقب عن على)\nأخرجه الترمذى (٥/٦٦٢، رقم ٣٧٨٥)، وقال: حسن غريب. والطبرانى (٦/٢١٥، رقم ٦٠٤٧)، والحاكم (٣/٢٢٠، رقم ٤٩٠١) وقال: صحيح الإسناد. وقال الذهبى: بل كثير واه، وابن بشار صاحب عجائب عن ابن عيينة.\n٨١٠٧ - إن كلبة كانت فى بنى إسرائيل تنبح فضاف أهلها ضيف فقالت لا أنبح ضيفنا الليلة فعوى جراؤها فى بطنها فأوحى الله إلى رجل منهم أن مثل هذه الكلبة مثل أمة يأتون من بعدكم يستعلى سفهاؤها على علمائها (الطبرانى فى الأوسط عن ابن عمرو)\nأخرجه الطبرانى فى الأوسط (٥/٣٧٧، رقم ٥٦٠٩) . قال الهيثمى (١/١٨٣): فيه شعيب بن صفوان وثقه ابن حبان وضعفه يحيى وعطاء بن السائب وقد اختلط.","vol":"9","page":146},{"text":"وللحديث أطراف أخرى منها: \"ضاف ضيف رجلا\".\n[إن المشددة مع اللام]\n٨١٠٨ - إن لا إله إلا الله كلمة على الله كريمة لها عند الله مكان وهى كلمة من قالها صادقا أدخلها الله بها الجنة ومن قالها كاذبا حقنت دمه وأحرزت به ولقى الله غدا فحاسبه (البزار عن عياض الأنصارى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢٦) قال الهيثمى: رجاله موثقون إن كان تابعيه عبد الرحمن بن عبد الله بن مسعود. أخرجه أيضًا: ابن قانع (٢/٢٧٧، رقم ٨٠٣) .\nوللحديث أطراف أخرى منها: \"لا إله إلا الله كلمة كريمة على الله\".\n٨١٠٩ - إن لإبراهيم ظئرا فى الجنة يتم رضاعه (ابن عساكر عن البراء)\nأخرجه ابن عساكر (٣/١٤٣) .\nوللحديث أطراف أخرى منها: \"ادفنوه فى البقيع\"، \"إن له فى الجنة من يتم رضاعه\"، \"إن له مرضعا فى الجنة\" وسيأتى فى مسند البراء.","vol":"9","page":147},{"text":"٨١١٠ - إن لإبليس مردة من الشياطين يقول لهم عليكم بالحجاج والمجاهدين فأضلوهم عن السبيل (الطبرانى عن ابن عباس وضعف)\nأخرجه الطبرانى (١١/١٦٣، رقم ١١٣٦٨) . قال الهيثمى (٣/٢١٥): فيه نافع بن هرمز أبو هرمز، وهو ضعيف. وقال المناوى (٢/٥٠٤): فيه شيبان بن فروخ أورده الذهبى فى الذيل وقال: ثقة. قال أبو حاتم: يرى القدر اضطر الناس إليه بأخذه عن نافع بن أبى هرمز، قال النسائى وغيره: غير ثقة.\n٨١١١ - إن لأبى طالب عندى رحما سأبلها ببلالها (ابن عساكر عن عمرو بن العاص)\nأخرجه ابن عساكر (٦٦/٣٣٦) .\n٨١١٢ - إن لأحدكم ثلاثة أخلاء منهم من يمتعه مما سأله فذلك ماله ومنهم خليل ينطلق معه حتى يلج القبر ولا يعطيه شيئا ولا يصحبه بعد ذلك فأولئك قريبه ومنهم خليل يقول أنا والله ذاهب معك حيث ذهبت ولست مفارقك فذلك عمله إن كان خيرا وإن كان شرا (الطبرانى عن سمرة)","vol":"9","page":148},{"text":"أخرجه الطبرانى (٧/٢٦٣، رقم ٧٠٧٥) . وأخرجه أيضًا: البزار كما فى كشف الأستار (٤/٧٢، رقم ٣٢٢٧) . قال الهيثمى (١٠/٢٥٢): إسناده ضعيف.\n٨١١٣ - إن لأهل الجنة سوقا يأتونها كل جمعة فيها كثبان المسك فإذا خرجوا إليها هبت الريح فتملأ وجوههم وثيابهم وبيوتهم مسكا فيزدادون حسنا وجمالا فيأتون أهلهم فيقول لهم أهلوهم لقد ازددتم بعدنا حسنا وجمالا ويقولون لهم وأنتم والله لقد ازددتم بعدنا حسنا وجمالا (أحمد، ومسلم، والدارمى، وأبو عوانة، وابن حبان عن أنس)\nأخرجه أحمد (٣/٢٨٤، رقم ١٤٠٦٧)، ومسلم (٤/٢١٧٨، رقم ٢٨٣٣)، والدارمى (٢/٤٣٦، رقم ٢٨٤١)، وأبو عوانة كما فى إتحاف المهرة (١/٤٧٢، رقم ٤٨٤)، وابن حبان (١٦/٤٤٤، رقم ٧٤٢٥) .\n٨١١٤ - إن لأهل النعم حسادا فاحذروهم (الطبرانى فى الأوسط عن ابن عباس، وفيه إسماعيل بن عمرو البجلى ضعيف ووثقه ابن حبان) [المناوى]","vol":"9","page":149},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٠٤ رقم ٧٢٧٧) قال الهيثمى (٨/١٩٥): فيه إسماعيل بن عمرو البجلى وهو ضعيف.\n٨١١٥ - إن لأهلك عليك حقا صم رمضان والذى يليه وكل أربعاء وخميس فإذا أنت قد صمت الدهر وأفطرت (أبو داود، والترمذى - غريب - والبيهقى فى شعب الإيمان عن عبد الله بن مسلم القرشى عن أبيه)\nأخرجه أبو داود (٢/٣٢٤، رقم ٢٤٣٢)، والترمذى (٣/١٢٣، رقم ٧٤٨) وقال: غريب. والبيهقى فى شعب الإيمان (٣/٣٩٥، رقم ٣٨٦٨) . قال المنذرى (٢/٨٠): رواته ثقات.\n٨١١٦ - إن لبنى أبى طالب عندى رحما سأبلها ببلالها (الطبرانى عن عمرو)\n٨١١٧ - إن لبنى العباس رايتين أعلاها كفر ومركزها ضلالة فإن أدركتها فلا تضل (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٦، رقم ١٤٢٤) . قال الهيثمى (٥/٢٤٤): فيه يزيد بن ربيعة، وهو متروك نسب إلى الوضع، وقال ابن عدى: لا بأس به.","vol":"9","page":150},{"text":"٨١١٨ - إن لبيوتكم عمارا فحرجوا عليهن ثلاثا فإن بدا لكم بعد ذلك منهن شىء فاقتلوه (الترمذى عن أبى سعيد)\nأخرجه الترمذى (٤/٧٧، رقم ١٤٨٤) .\nوللحديث أطراف أخرى منها: \"إن لهذه البيوت عوامر\".\n٨١١٩ - إن لجعفر بن أبى طالب جناحين يطير بهما فى الجنة مع الملائكة (ابن سعد عن على)\nأخرجه ابن سعد (٤/٣٩) .\nوللحديث أطراف أخرى منها: \"إن الله جعل لجعفر جناحين\"، \"رأيت جعفر بن أبى طالب\"\n٨١٢٠ - إن لجهنم بابا لا يدخله إلا من شفى غيظه بمعصية الله (ابن أبى الدنيا فى ذم الغضب، والحاكم فى تاريخه عن ابن عباس)\nأخرجه أيضًا: الديلمى (١/٢٠٥، رقم ٧٨٤)، وابن أبى حاتم فى العلل (٢/٣٣٨، رقم ٢٥٣٩)، وقال: قال أبو زرعة: منكر.","vol":"9","page":151},{"text":"٨١٢١ - إن لجهنم بابين أحدهما يسمى الجوانية والآخر يسمى البرانية فأما الجوانية فالتى لا يخرج منها أحد وأما البرانية فالتى يعذب الله فيها أهل الذنوب والموجبات من أهل الإيمان ما شاء الله أن يعذبهم ثم يأذن الله للملائكة والرسل والأنبياء ولمن شاء من عباده الصالحين فيشفعون فيخرجون منها وهم فحم فيلقون على شاطئ نهر فى الجنة يسمى نهر الحيوان فينضح عليهم فينبتون كما تنبت الحبة فى الحميل فإذا استوت أجسادهم قيل ادخلوا النهر فيدخلون فيشربون منه ويغتسلون فيخرجون فيقال لهم ادخلوا الجنة (هناد عن أبى سعيد وأبى هريرة معا)\nأخرجه هناد (١/١٥٣، رقم ٢٠٥) .\n٨١٢٢ - إن لحوم الحمر الإنسية لا تحل لمن شهد أنى رسول الله (أحمد عن أبى ثعلبة)\nأخرجه أحمد (٤/١٩٤، رقم ١٧٧٧٦) . وأخرجه أيضًا: الطبرانى (٢٢/٢١٥، رقم ٥٧٤) كلاهما مطولا وفيه قصة. قال الهيثمى (٢/١٨): رواه الطبرانى فى الكبير، وإسناده حسن.","vol":"9","page":152},{"text":"٨١٢٣ - إن لربكم فى أيام دهركم نفحات فتعرضوا لعله أن تصيبكم نفحة منها فلا تشقون بعدها أبدا (الطبرانى، وابن النجار عن محمد بن مسلمة الأنصارى)\nأخرجه الطبرانى فى الكبير (١٩/٢٣٣، رقم ٥١٩) . وأخرجه أيضًا: فى الأوسط (٣/١٨٠، رقم ٢٨٥٦) . قال الهيثمى (١٠/٢٣١): فيه من لم أعرفهم، ومن عرفتهم وثقوا.\n٨١٢٤ - إن لربكم فى بقية أيام دهركم نفحات فتعرضوا لها لعل دعوة أن توافق رحمة فيسعد بها صاحبها لا يشقى بعدها أبدًا (الحكيم عن محمد بن مسلمة)\nقال العجلونى (١/٢٦٩): ذكره الغزالى فى الإحياء، وقال العراقى فى تخريج أحاديثه: رواه الترمذى الحكيم فى النوادر.\nوللحديث أطراف أخرى منها: \"إن لربكم فى أيام دهركم نفحات\".\n٨١٢٥ - إن لصاحب القرآن عند كل ختمة دعوة مستجابة وشجرة فى الجنة لو أن غرابا طار من أصلها لم ينته إلى فرعها حتى يدركه الهرم (الخطيب عن أنس)","vol":"9","page":153},{"text":"أخرجه الخطيب (٩/٣٩٠، رقم ٤٩٨٤) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١١٥، رقم ١٥٦)، وقال: لا يصح عن رسول الله - ﷺ - ويزيد الرقاشى قال فيه أحمد بن حنبل: لا يكتب عنه شىء. والذهبى فى السير\n(١٧/٢٣٣) وقال: غريب لا يثبت مثله لوهن الرقاشى ونوح فى ضبط الحديث.\n٨١٢٦ - إن لغة إسماعيل كانت قد درست فأتانى بها جبريل فحفظتها (أبو أحمد الغطريف فى جزئه، والحاكم فى تاريخه، وابن عساكر عن عبد الله بن بريدة عن أبيه عن عمر، قال ابن عساكر: غريب معلول)\nأخرجه ابن الغطريف (ص ٩٤، رقم ٥١)، وابن عساكر من طريق ابن الغطريف (٤/٤) وقال: غريب له علة عجيبة، رواه على بن خشرم المروزى عن على بن الحسين بن واقد يقال بلغنى أن عمر فذكره. وأخرجه أيضًا: الحاكم فى معرفة علوم الحديث (ص ١١٦)\n٨١٢٧ - إن لقارئ القرآن دعوة مستجابة فإن شاء صاحبها تعجلها فى الدنيا وإن شاء أخرها إلى الآخرة (ابن مردويه عن جابر)","vol":"9","page":154},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٥٥، رقم ٦٦٠٦) . قال الهيثمى (٧/١٦٣): فيه مقاتل بن دوال دوز فإن كان هو مقاتل بن حيان كما قيل فهو من رجال الصحيح وإن كان ابن سليمان فهو ضعيف وبقية رجاله ثقات.\n٨١٢٨ - إن لقمان الحكيم قال إن الله إذا استودع شيئا حفظه (أحمد، والحكيم، والحاكم فى الكنى، والبيهقى فى شعب الإيمان عن ابن عمر، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٨٧، رقم ٥٦٠٥)، والحكيم (١/١٨٨)، والبيهقى فى شعب الإيمان (٣/٢١١، رقم ٣٣٤٢) .\nوللحديث أطراف أخرى منها: \"إن الله إذا استودع\".\n٨١٢٩ - إن لقمان قال لابنه يا بنى عليك بمجالس العلماء واستمع كلام الحكماء فإن الله يحيى القلب الميت بنور الحكمة كما تحيى الأرض الميتة بوابل المطر (الطبرانى، والرامهرمزى فى الأمثال عن أبى أمامة وسنده ضعيف أن لقمان كان عبدا)","vol":"9","page":155},{"text":"أخرجه الطبرانى (٨/١٩٩، رقم ٧٨١٠) قال الهيثمى (١/١٢٥): فيه عبيد الله بن زحر عن على بن يزيد، وكلاهما ضعيف لا يحتج به. والرامهرمزى فى أمثال الحديث (١/٨٨، رقم ٥٢) .\n٨١٣٠ - إن لك أجر رجل ممن شهد بدرا وسهمه (البخارى عن ابن عمر قال إنما تغيب عثمان عن بدر فإنه كان تحته بنت رسول الله - ﷺ - وكانت مريضة فقال له فذكره)\nأخرجه البخارى (٣/١١٣٩، رقم ٢٩٦٢) وأخرجه أيضًا: الترمذى (٥/٦٢٩، رقم ٣٧٠٦) وقال: حسن صحيح.\n٨١٣١ - إن لك فى مالك ثلاث شركاء أنت والتلف والوارث فإن استطعت أن لا تكون أعجزهم فافعل (الديلمى عن ابن عمرو)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٠٨، رقم ٣٣٣٧) .\n٨١٣٢ - إن لك ما احتسبت (ابن ماجه عن أبى بن كعب)\nأخرجه ابن ماجه (١/٢٥٧، رقم ٧٨٣) . وأخرجه أيضًا: مسلم (١/٤٦١، رقم ٦٦٣) .","vol":"9","page":156},{"text":"٨١٣٣ - إن لك من الأجر إذا أممت البيت العتيق أن لا ترفع قدما ولا تضعها أنت ودابتك إلا كتبت لك حسنة ورفعت لك درجة وأما وقوفك بعرفة فإن الله يقول لملائكته يا ملائكتى ما جاء بعبادى فيقولون جاءوا يلتمسون رضوانك والجنة فيقول الله إنى أشهد نفسى وخلقى أنى قد غفرت لهم عدد أيام الدهر وعدد رمل عالج وأما رميك الجمار فإن الله قال فلا تعلم نفس ما أخفى لهم من قرة أعين جزاء بما كانوا يعملون وأما حلقك رأسك فإنه ليس من شعرك شعرة تقع على الأرض إلا كانت لك نورا يوم القيامة وأما البيت إذا ودعت فإنك تخرج من ذنوبك كيوم ولدتك أمك (الطبرانى فى الأوسط عن عبادة بن الصامت) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/١٦، رقم ٢٣٢٠) . قال الهيثمى (٣/٢٧٧): فيه محمد بن عبد الرحيم بن شروس ذكره ابن أبى حاتم ولم يذكر فيه جرحا ولا تعديلا، ومن فوقه موثقون.\n٨١٣٤ - إن لك من الأجر على قدر نصبك ونفقتك (الحاكم عن عائشة)","vol":"9","page":157},{"text":"أخرجه الحاكم (١/٦٤٤ رقم ١٧٣٣) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البخارى (٢/٦٣٤، رقم ١٦٩٥)، والدارقطنى (٢/٢٨٦) .\n٨١٣٥ - إن لكل آدمى حظا من النار وحظ المؤمن منها الحمى تحرق جلده ولا تحرق جوفه وهى حظه منها (هناد عن الحسن مرسلًا)\nأخرجه هناد فى الزهد (١/٢٣٣، رقم ٣٩٢) .\n٨١٣٦ - إن لكل أمة أجلا وإن لأمتى مائة سنة فإذا مرت على أمتى مائة سنة أتاها ما وعدها الله (الطبرانى عن المستورد بن شداد)\nأخرجه الطبرانى (٢٠/٣٠٧ رقم ٧٣٠) . وأخرجه أيضًا: أبو يعلى (١٢/٢٦٣، رقم ٦٨٥٧) قال الهيثمى (٧/٢٥٧): فيه ابن لهيعة وحديج بن أبى عمرو أو حديج بن عمرو كما هو فى إحدى روايتى الطبرانى وثقه ابن حبان ولكن ابن لهيعة ضعيف.","vol":"9","page":158},{"text":"٨١٣٧ - إن لكل أمة أمينا وإن أمين هذه الأمة أبو عبيدة بن الجراح (البخارى عن أنس. ابن عساكر عن أبى بكر الصديق. أبو يعلى، وأبو نعيم فى الحلية، والخطيب، وابن عساكر عن عمر. الحكيم، والخطيب، وابن عساكر عن ابن عمر. الحكيم، والبغوى، وسمويه، وابن عساكر، وأبو نعيم عن خالد بن الوليد)\nحديث أنس: أخرجه البخارى (٣/١٣٦٩، رقم ٣٥٣٤) . وأخرجه أيضًا: مسلم (٤/١٨٨١، رقم ٢٤١٩)، وأبو نعيم فى الحلية (٧/١٧٥) .\nحديث أبى بكر الصديق: أخرجه ابن عساكر (٢٥/٤٦٣) .\nحديث عمر: أخرجه أبو يعلى (١/١٩٨، رقم ٢٢٨)، وأبو نعيم فى الحلية (١/١٠١)، والخطيب (١١/٩٩)، وابن عساكر (٢٥/٤٦٠) .\nحديث ابن عمر: أخرجه الحكيم (٢/١١٧)، والخطيب (٧/٢٨١)، وابن عساكر (١٩/٣١١) .\nحديث خالد بن الوليد: أخرجه ابن عساكر (١١/٢١٠)، وأبو نعيم فى المعرفة (٢/٩٣٢، رقم ٢٤٠٧) .","vol":"9","page":159},{"text":"٨١٣٨ - إن لكل أمة حكيما وحكيم هذه الأمة أبو الدرداء (ابن عساكر عن جبير بن نفير مرسلًا)\nأخرجه ابن عساكر (٤٧/١١٣) .\n٨١٣٩ - إن لكل أمة رهبانية ورهبانية هذه الأمة الجهاد فى سبيل الله (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/١٤، رقم ٤٢٢٧) . وأخرجه أيضًا: أبو يعلى (٧/٢١٠، رقم ٤٢٠٤)، قال الهيثمى (٥/٢٧٨): فيه زيد العمى وثقه أحمد وغيره وضعفه أبو زرعة وغيره وبقية رجاله رجال الصحيح. وابن عدى (٤/٢٣٠، ترجمة ١٠٤٨) .\nوللحديث أطراف أخرى منها: \"لكل نبى رهبانية\".\n٨١٤٠ - إن لكل أمة سياحة وإن سياحة أمتى الجهاد فى سبيل الله وإن لكل أمة رهبانية ورهبانية أمتى الرباط فى نحور العدو (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٨، رقم ٧٧٠٨) . قال الهيثمى (٥/٢٧٨): فيه عفير بن معدان، وهو ضعيف.","vol":"9","page":160},{"text":"٨١٤١ - إن لكل أمة فتنة وإن فتنة أمتى المال (أحمد، والترمذى - حسن صحيح غريب - وابن سعد، والحاكم، والطبرانى عن كعب بن عياض)\nأخرجه أحمد (٤/١٦٠، رقم ١٧٥٠٦)، والترمذى (٤/٥٦٩، رقم ٢٣٣٦) وقال: حسن صحيح غريب. والحاكم (٤/٣٥٤، رقم ٧٨٩٦) وقال: صحيح الإسناد. والطبرانى (١٩/١٧٩، رقم ٤٠٤) . وأخرجه أيضًا: أبو نعيم فى المعرفة (٥/٢٣٧٣، رقم ٥٨٢٦) .\n٨١٤٢ - إن لكل أمة مجوسا وإن مجوس أمتى هذه القدرية (الشيرازى فى الألقاب عن جعفر بن محمد عن أبيه عن جده)\nأخرجه أحمد (٢/١٢٥، رقم ٦٠٧٧) .\n٨١٤٣ - إن لكل بنى أب عصبة ينتمون إليها إلا ولد فاطمة فأنا وليهم وأنا عصبتهم وهم عترتى خلقوا من طينتى ويل للمكذبين بفضلهم من أحبهم أحبه الله ومن أبغضهم أبغضه الله (الحاكم فى …، وابن عساكر عن جابر)\nأخرجه ابن عساكر من طريق الحاكم (٣٦/٣١٣) .\nوللحديث أطراف أخرى منها: \"لكل بنى أم عصبة\".","vol":"9","page":161},{"text":"٨١٤٤ - إن لكل بيت بابا وباب القبر من تلقاء رجليه (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٤٣) قال الهيثمى: فيه جماعة لم يعرفوا.\n٨١٤٥ - إن لكل دين خلقا وإن خلق الإسلام الحياء (ابن ماجه، والحكيم، وأبو نعيم فى الحلية، وتمام عن أنس. ابن ماجه، والخرائطى عن ابن عباس)\nحديث أنس: أخرجه ابن ماجه (٢/١٣٩٩، رقم ٤١٨١)، قال البوصيرى (٤/٢٣٠): هذا إسناد فيه معاوية بن يحيى الصدفى، وقد ضعفوه. والحكيم (٤/٤٥)، وأبو نعيم فى الحلية (٥/٣٦٣) . وأخرجه أيضًا: أبو يعلى (٦/٢٦٩، رقم ٣٥٧٣)، وابن الجوزى فى العلل المتناهية (٢/٧٠٩، رقم ١١٨١)، وقال: لا يصح.\nحديث ابن عباس: أخرجه ابن ماجه (٢/١٣٩٩، رقم ٤١٨٢) قال البوصيرى (٤/٢٣١): هذا إسناد ضعيف. والخرائطى فى مكارم الأخلاق (ص ١٠٩، رقم ٣٠٢) .","vol":"9","page":162},{"text":"٨١٤٦ - إن لكل دين خلقا وإن خلق هذا الدين الحياء (البغوى عن يزيد بن ركانة عن أبيه. الخرائطى فى مكارم الأخلاق عن أنس)\nحديث أنس: أخرجه الخرائطى فى مكارم الأخلاق (ص ١٠٩، رقم ٣٠١) .\n٨١٤٧ - إن لكل ساع غاية وغاية ابن آدم الموت فعليكم بذكر الله فإنه يسهلكم ويرغبكم فى الآخرة (البغوى عن جلاس بن عمرو الكندى وضعف. [القضاعى عن ابن أبى أوفى. القضاعى عن أبى أيوب])\nعزاه الحافظ فى الإصابة (١/٤٩٥، ترجمة ١١٨٠جلاس بن عمرو الكندى) للبغوى، وقال: على بن قرين ضعيف جدا، ومن فوقه لا يعرفون.\nحديث عبد الله بن أبى أوفى: أخرجه القضاعى (٢/١٢٥، رقم ١٠٢٤) .\nحديث أبى أيوب: أخرجه القضاعى (٢/١٢٥، رقم ١٠٢٥) .\n٨١٤٨ - إن لكل شجرة ثمرة وثمرة القلب الولد إن الله لا يرحم من لا يرحم ولده والذى نفسى بيده لا يدخل النار رحيم قيل كلنا يرحم قال ليس برحمة أن يرحم أحدكم صاحبه إنما الرحمة أن يرحم الناس (البزار عن ابن عمر) [الفتح]","vol":"9","page":163},{"text":"أخرجه البزار كما فى كشف الأستار (١/٣٤٧، رقم ٧٢٤) . قال الهيثمى (٨/١٥٥): فيه أبو مهدى سعيد بن سنان، وهو ضعيف متروك.\n٨١٤٩ - إن لكل شىء أنفة وإن أنفة الصلاة التكبيرة الأولى فحافظوا عليها (ابن أبى شيبة، والطبرانى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه ابن أبى شيبة (١/٢٧١، رقم ٣١٢٠)، والطبرانى كما فى مجمع الزوائد (٢/١٠٣)، والبيهقى فى شعب الإيمان (٣/٧٣، رقم ٢٩٠٧) . وأخرجه أيضًا: البزار كما فى كشف الأستار (١/٢٥٢، رقم ٥٢١)، قال الهيثمى (٢/١٠٣): فيه رجل لم يسم. وأبو نعيم فى الحلية (٥/١٧٧) .\n٨١٥٠ - إن لكل شىء بابا وباب العبادة الصيام (هناد عن ضمرة بن حبيب مرسلًا)\nأخرجه هناد فى الزهد (٢/٣٥٨، رقم ٦٧٩) . وأخرجه أيضًا: ابن المبارك فى الزهد (١/٥٠٠، رقم ١٤٢٣)، والقضاعى (٢/١٢٨، رقم ١٠٣٢) .\n٨١٥١ - إن لكل شىء بابا يدخل منه وإن مدخل القبر من نحو الرجلين (ابن عساكر عن خالد بن يزيد)","vol":"9","page":164},{"text":"أخرجه ابن عساكر (١٥/٣٤٠) .\n٨١٥٢ - إن لكل شىء حقيقة وما بلغ عبد حقيقة الإيمان حتى يعلم أن ما أصابه لم يكن ليخطئة وما أخطأه لم يكن ليصيبه (الطبرانى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/١٩٧)، والبيهقى فى شعب الإيمان (١/٢٢٤، رقم ٢١٥) . وأخرجه أيضًا: أحمد (٦/٤٤١، رقم ٢٧٥٣٠) . قال الهيثمى (٧/١٩٧): رواه أحمد والطبرانى ورجاله ثقات.\n٨١٥٣ - إن لكل شىء خلقا وإن خلق الإسلام الحياء (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٢٠، رقم ١٠٧٨٠) .\n٨١٥٤ - إن لكل شىء دعامة وإن دعامة هذا الدين الفقه ولفقيه واحد أشد على الشيطان من ألف عابد (ابن عدى، والخطيب عن أبى هريرة)\nأخرجه ابن عدى (١/٣٧٨)، والخطيب (٢/٤٠٢، رقم ٩٢٦) .\n٨١٥٥ - إن لكل شىء سقالة وإن سقالة القلوب ذكر الله وما من شىء أنجى من عذاب الله من ذكر الله ولو أن تضرب بسيفك حتى ينقطع (البيهقى فى شعب الإيمان عن ابن عمر)","vol":"9","page":165},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٣٩٦، رقم ٥٢٢) . قال المناوى (٢/٥١١): فيه سعيد بن حسان وهما اثنان أحدهما قال أحمد غير قوى والآخر قال الذهبى متهم بالوضع.\n٨١٥٦ - إن لكل شىء سناما وإن سنام القرآن البقرة من قرأها فى بيته ليلا لم يدخله شيطان ثلاثة أيام (أبو يعلى، وابن حبان، والطبرانى، والضياء عن سهل بن سعد)\nأخرجه أبو يعلى (١٣/٥٤٧، رقم ٧٥٥٤)، وابن حبان (٣/٥٩، رقم ٧٨٠)، والطبرانى (٦/١٦٣، رقم ٥٨٦٤)، قال الهيثمى (٦/٣١٢): فيه سعيد بن خالد الخزاعى المدنى، وهو ضعيف.\n٨١٥٧ - إن لكل شىء سناما وإن سنام القرآن سورة البقرة (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة. الحاكم عن ابن مسعود موقوفا)\nحديث أبى هريرة: أخرجه الحاكم (١/٧٤٨، رقم ٢٠٥٨)، والبيهقى فى شعب الإيمان (٢/٤٥٢، رقم ٢٣٧٥) .\nحديث ابن مسعود الموقوف: أخرجه الحاكم (١/٧٤٨، رقم ٢٠٦٠) وقال: صحيح الإسناد.","vol":"9","page":166},{"text":"وللحديث أطراف أخرى منها: \"لكل شىء سنام\".\n٨١٥٨ - إن لكل شىء سيدا وإن سيد المجالس قبالة القبلة (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٢٥، رقم ٢٣٥٤) قال المنذرى (٤/٢٩) والهيثمى (٨/٥٩): إسناده حسن.\n٨١٥٩ - إن لكل شىء شرة ولكل شرة فترة فإن كان صاحبها سدد وقارب فارجوه وإن أشير إليه بالأصابع فلا تعدوه (الترمذى - حسن صحيح غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٦٣٥، رقم ٢٤٥٣) وقال: حسن صحيح غريب.","vol":"9","page":167},{"text":"٨١٦٠ - إن لكل شىء شرفا وإن أشرف المجالس ما استقبل به القبلة وإنما تجالسون بالأمانة لا تصلوا خلف النائم والمتحدث واقتلوا الحية والعقرب وإن كنتم فى صلاتكم ولا تستروا الجدر بالثياب ومن نظر فى كتاب أخيه بغير إذن أخيه فكأنما نظر فى النار ومن أحب أن يكون أكرم الناس فليتق الله ومن أحب أن يكون أقوى الناس فليتوكل على الله ومن أحب أن يكون أغنى الناس فليكن بما فى يد الله أوثق منه بما فى يديه ألا أنبئكم بشراركم من نزل وحده ومنع رفده وجلد عبده أفلا أنبئكم بشر من هذا من يبغض الناس ويبغضونه أفلا أنبئكم بشر من هذا من لا يقبل عثرة ولا يقبل معذرة ولا يغفر ذنبا أفلا أنبئكم بشر من هذا من لا يرجى خيره ولا يؤمن شره إن عيسى ابن مريم قام فى قومه فقال يا بنى إسرائيل لا تكلموا بالحكمة عند الجهال فتظلموها ولا تمنعوها أهلها فتظلموها ولا تظالموا ولا تكافئوا ظالما فيبطل فضلكم عند ربكم يا بنى إسرائيل إنما الأمر ثلاثة أمر تبين رشده فاتبعوه","vol":"9","page":168},{"text":"وأمر تبين غيه فاجتنبوه وأمر اختلف فيه فردوه إلى الله (الطبرانى، والعقيلى، والحاكم وتعقب، والبيهقى، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٢٠، رقم ١٠٧٨١) قال الهيثمى (٨/٥٩): فيه هشام بن زياد أبو المقدام، وهو متروك. والعقيلى (٤/٣٤٠، ترجمة ١٩٤٦ هشام بن زياد بن سعدويه) وقال: ليس لهذا الحديث طريق يثبت. والحاكم (٤/٣٠١، رقم ٧٧٠٧) وقال: صحيح. قال الذهبى: هشام متروك ومحمد بن معاوية كذبه الدارقطنى فبطل الحديث. والبيهقى (٧/٢٧٢، رقم ١٤٣٦٥) وقال: وروى ذلك أيضًا عن هشام بن زياد أبى المقدام عن محمد بن كعب، وروى من وجه آخر منقطع عن محمد بن كعب ولم يثبت فى ذلك إسناد. وابن عساكر (٥٥/١٣٢) .\n٨١٦١ - إن لكل شىء صَدَأَ جلاءً وإن جلاء القلوب الاستغفار (الديلمى عن أنس)","vol":"9","page":169},{"text":"٨١٦٢ - إن لكل شىء قلب وقلب القرآن يس من قرأ يس كتب الله له بقراءتها قراءة القرآن عشر مرات (الدارمى، والترمذى - غريب ضعيف - والبيهقى فى شعب الإيمان، والحكيم عن أنس)\nأخرجه الدارمى (٢/٥٤٨، رقم ٣٤١٦)، والترمذى (٥/١٦٢، رقم ٢٨٨٧) وقال: غريب. والبيهقى فى شعب الإيمان (٢/٤٧٩، رقم ٢٤٦٠)، والحكيم (٣/٢٥٨) . وأخرجه أيضًا: القضاعى (٢/١٣٠، رقم ١٠٣٥) .\n٨١٦٣ - إن لكل شىء قمامة وقمامة المسجد لا والله وبلى والله (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢٥١، رقم ٨٢٣) . وأخرجه أيضًا: أبو يعلى (١٠/٣٩٩، رقم ٦٠٠٤)، قال الهيثمى (٢/٢٤): فيه رشدين بن سعد، وفيه كلام، ووثقه بعضهم.\n٨١٦٤ - إن لكل عمل شرة وإن لكل شرة فترة فمن كانت شرته إلى سنتى فقد أفلح ومن كانت شرته إلى غير ذلك فقد هلك (ابن حبان عن ابن عمرو)","vol":"9","page":170},{"text":"أخرجه ابن حبان (١/١٨٧، رقم ١١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٣٤٢، رقم ٢٣٦) .\n٨١٦٥ - إن لكل عمل شرة ولكل شرة فترة فمن كانت فترته إلى سنتى فقد اهتدى ومن كانت إلى غير ذلك فقد هلك (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٩٩، رقم ٣٨٧٨) .\n٨١٦٦ - إن لكل عمل شرة والشرة إلى الفترة فمن كانت فترته إلى سنتى فقد اهتدى ومن كانت فترته إلى غير ذلك فقد ضل (البزار عن ابن عباس)\nأخرجه البزار كما فى كشف الأستار (١/٣٤٧، رقم ٧٢٤) قال الهيثمى (٢/٢٥٨): رجاله رجال الصحيح. وقال الحافظ فى مختصر الزوائد (١/٣٢٢، رقم ٥٠٢): كلا بل سلم هو ابن كيسان الأعور ضعيف حدًّا.\n٨١٦٧ - إن لكل غادر لواء يوم القيامة يعرف به عند استه (الطيالسى، وأحمد، وأبو عوانة عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٨٦، رقم ٢١٥٦)، وأحمد (٣/٧، رقم ١١٠٥٢)، وأبو عوانة (٤/٢٠٨، رقم ٦٥٢٣) .","vol":"9","page":171},{"text":"وللحديث أطراف أخرى منها: \"لكل غادر لواء\".\n٨١٦٨ - إن لكل قوم فرطا وإنى فرطكم على الحوض فمن ورد على الحوض فشرب لم يظمأ ومن لم يظمأ دخل الجنة (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٣٧، رقم ٥٧٦٠) قال الهيثمى (١٠/٣٦٤): رجاله رجال الصحيح غير موسى بن يعقوب الزمعى، وقد وثقه غير واحد، وفيه ضعف.\n٨١٦٩ - إن لكل قوم مادة وإن مادة قريش مواليهم (أحمد عن عائشة)\nأخرجه أحمد (٦/٤٦، رقم ٢٤٢٤٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢١٣، رقم ٨٤٣٥) قال الهيثمى (١٠/٢٨): فيه الحجاج بن أرطاة وهو ثقة، وبقية رجاله رجال الصحيح.\n٨١٧٠ - إن لكل مسىء توبة إلا صاحب سوء الخلق فإنه لا يتوب من ذنب إلا وقع فى شر منه (الخطيب عن عائشة)\nأخرجه الخطيب (٨/٥٩) وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٣٣، رقم ٥٥٣) . قال الهيثمى (٨/٢٥): فيه عمرو بن جميع، وهو كذاب.\n٨١٧١ - إن لكل نبى أمينا وأمينى أبو عبيدة بن الجراح (أحمد عن عمر)","vol":"9","page":172},{"text":"أخرجه أحمد (١/١٨، رقم ١٠٨) .\n٨١٧٢ - إن لكل نبى تركة أو ضيعة وإن الأنصار تركتى وضيعتى وإن الناس يكثرون ويقلون فاقبلوا من محسنهم واعفوا عن مسيئهم (ابن سعد عن النعمان بن مرة بلاغًا)\nأخرجه ابن سعد (٢/٢٥١) .\n٨١٧٣ - إن لكل نبى حرما وحرمى المدينة اللهم إنى أحرمها بحرمتك لا يؤوى فيها محدث ولا يختلى خلاها ولا يؤخذ لقطتها إلا لمنشد (ابن جرير عن ابن عباس)\n٨١٧٤ - إن لكل نبى حوارى وإن حوارى الزبير (البخارى، والترمذى عن جابر. الحاكم عن الزبير. ابن أبى شيبة، والترمذى - حسن صحيح - والطبرانى، والحاكم، وأبو نعيم فى فضائل الصحابة عن على)\nحديث جابر بن عبد الله: أخرجه البخارى (٣/١٠٤٧، رقم ٢٦٩٢)، والترمذى (٥/٦٤٦، رقم ٣٧٤٥) وقال: حسن صحيح.\nحديث الزبير بن العوام: أخرجه الحاكم (٣/٤٠٨، رقم ٥٥٥٨) وقال: صحيح على شرط الشيخين.","vol":"9","page":173},{"text":"حديث على: أخرجه ابن أبى شيبة (٦/٣٧٧، رقم ٣٢١٦٨)، والترمذى (٥/٦٤٦، رقم ٣٧٤٤) وقال: حسن صحيح. والطبرانى (١/١١٩، رقم ٢٢٨)، والحاكم (٣/٤١٤، رقم ٥٥٧٩) .\nوللحديث أطراف أخرى منها: \"لكل نبى حوارى\".\n٨١٧٥ - إن لكل نبى حوارى وإن حوارى الزبير وابن عمتى (أبو نعيم عن على)\nأخرجه الحاكم (٣/٤١٤، رقم ٥٥٧٨) .\n٨١٧٦ - إن لكل نبى حوارى وأنتما حوارى قاله لطلحة والزبير (الطبرانى عن عبد الله بن أبى أوفى)\nأخرجه الطبرانى كما فى الترغيب والترهيب (٤/٦٥) قال المنذرى: رواته ثقات إلا عمار بن سيف وقد وثق.\n٨١٧٧ - إن لكل نبى حوضا وإنهم يتباهون أيهم أكثر واردة وإنى أرجو أن أكون أكثرهم واردة (الترمذى - غريب - والطبرانى عن الحسن عن سمرة، وصحح الترمذى إرساله)","vol":"9","page":174},{"text":"أخرجه الترمذى (٤/٦٢٨، رقم ٢٤٤٣)، وقال: غريب، وقد روى الأشعث بن عبد الملك هذا الحديث عن الحسن عن النبى - ﷺ - مرسلًا ولم يذكر فيه عن سمرة وهو أصح. والطبرانى (٧/٢١٢، رقم ٦٨٨١) .\n٨١٧٨ - إن لكل نبى خاصة من أصحابه وإن خاصتى من أصحابى أبو بكر وعمر (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٧٧، رقم ١٠٠٠٨) . قال الهيثمى (٩/٥٢): فيه عبد الرحيم بن حماد الثقفى، وهو ضعيف.\n٨١٧٩ - إن لكل نبى دعوة تعجلها فى الدنيا وإنى اختبأت دعوتى شفاعة لأمتى يوم القيامة للمذنبين المتلطخين (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٧/٣٤١) .\n٨١٨٠ - إن لكل نبى دعوة قد دعا بها فى أمته فاستجيب له وإنى اختبأت دعوتى شفاعة لأمتى يوم القيامة (أحمد، والبخارى، ومسلم، وأبو يعلى، وأبو عوانة، والبيهقى، والقضاعى عن أنس. أحمد، ومسلم، وأبو عوانة، وابن خزيمة، وابن حبان عن جابر)","vol":"9","page":175},{"text":"حديث أنس: أحمد (٣/١٣٤، رقم ١٢٣٩٩)، والبخارى (٥/٢٣٢٣، رقم ٥٩٤٦) ومسلم (١/١٩٠، رقم ٢٠٠) وأبو يعلى (٥/٢٢٩، رقم ٢٨٤٢)، وأبو عوانة (١/٨٧، رقم ٢٦٠)، والبيهقى (١٠/١٩٠، رقم ٢٠٥٦٤)، والقضاعى\n(٢/١٣٤، رقم ١٠٤٣) .\nحديث جابر: أخرجه أحمد (٣/٣٨٤، رقم ١٥١٥٦)، ومسلم (١/١٩٠، رقم ٢٠١)، وأبو عوانة (١/٨٦، رقم ٢٥٧)، وابن خزيمة فى التوحيد (ص ٢٦٠)، وابن حبان (١٤/٣٧٣، رقم ٦٤٦٠) .\n٨١٨١ - إن لكل نبى رفيقا فى الجنة ورفيقى فيها عثمان بن عفان (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٩/١٠٤) .\n٨١٨٢ - إن لكل نبى رفيقا وإن رفيقى فى الجنة عثمان (الخطيب فى المتفق، وابن عساكر عن طلحة بن عبيد الله)\nأخرجه ابن عساكر (٣٩/١٠٤) .","vol":"9","page":176},{"text":"٨١٨٣ - إن لكل نبى عيبة وعيبتى هذا الحى من الأنصار ولولا الهجرة لكنت امرأ من الأنصار ولو سلك الناس واديا وسلك الأنصار واديا لسلكت شعب الأنصار والأنصار شعار والناس دثار فمن ولى من أمر الناس شيئا فليحسن إلى محسنهم ويتجاوز عن مسيئهم (البزار عن أبى حميد الساعدى) [المناوى]\nأخرجه البزار (٩/١٦٧، رقم ٣٧١٦) قال الهيثمى (١٠/٣٢): فيه من لم أعرفه.\n٨١٨٤ - إن لكل نبى منبرا من نور يوم القيامة وإن لعلى أطولها وأنورها (الضياء عن أنس)\nأخرجه الضياء (٥/١٤١، رقم ١٧٦٤)، وقال: إسناده صحيح.\n٨١٨٥ - إن لكل نبى وزيرين ووزيراى وصاحباى أبو بكر وعمر (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٤٤/٦٥) .","vol":"9","page":177},{"text":"٨١٨٦ - إن لكل نبى ولاة من النبيين وإن وليى منهم أبى وخليل ربى إبراهيم ثم قرأ ﴿إن أولى الناس بإبراهيم للذين اتبعوه وهذا النبى والذين آمنوا والله ولى المؤمنين﴾ [آل عمران: ٦٨] (أحمد، والترمذى، والحاكم عن ابن مسعود. الخطيب عن ابن عباس)\nحديث عبد الله بن مسعود: أخرجه أحمد (١/٤٢٩، رقم ٤٠٨٨)، والترمذى (٥/٢٢٣، رقم ٢٩٩٥)، والحاكم\n(٢/٦٠٣، رقم ٤٠٣٠) . وأخرجه أيضًا: البزار (٥/٣٤٥، رقم ١٩٧٣) ونقل ابن أبى حاتم فى العلل (٢/٦٣، رقم ١٦٧٧) عن أبيه وأبى زرعة: أنه منقطع.\nحديث ابن عباس: أخرجه الخطيب (٤/٢٢٢) .\n٨١٨٧ - إن لكل نبى يوم القيامة منبرا من نور … الحديث بطوله فى الشفاعة (ابن حبان عن أنس)\nأخرجه ابن حبان (١٤/٣٩٩، رقم ٦٤٨٠) . وأخرجه أيضًا: الضياء (٥/١٤١، رقم ١٧٦٥) .\n٨١٨٨ - إن لكم فى كل جمعة حجة وعمرة فالحجة التهجير للجمعة والعمرة انتظار العصر بعد الجمعة (ابن عدى، والبيهقى وضعفه عن سهل بن سعد)","vol":"9","page":178},{"text":"أخرجه ابن عدى (٦/٣٨، ترجمة ١٥٨٥)، والبيهقى (٣/٢٤١، رقم ٥٧٤٣) وقال: تفرد به القاسم، وروى ذلك عن أبى معشر عن نافع عن ابن عمر مرفوعا، وفيهما جميعا ضعف.\n٨١٨٩ - إن لكم فى كل جمعة حجة وعمرة فالحجة الهجيرة للجمعة والعمرة انتظار العصر بعد الجمعة (البيهقى فى شعب الإيمان عن سهل بن سعد)\nأخرجه البيهقى فى شعب الإيمان (٣/١١٥، رقم ٣٠٤٦) .\n٨١٩٠ - إن للأرزاق حجبا فمن شاء أن يهتك ستره بقِلَّة حياء ويأخذ رزقه فعل ومن شاء بقى حياؤه وترك رزقه محجوبا عنه حتى يأتيه رزقه على ما كتب الله له فعل (الديلمى عن جابر)\nقال العجلونى (١/٢٦٧): رواه الديلمى بسند ضعيف عن جابر مرفوعا.","vol":"9","page":179},{"text":"٨١٩١ - إن للإسلام صُوًى كمنار الطريق فمن ذلك أن يعبد الله لا يشرك به شىء وتقام الصلاة وتؤتى الزكاة ويحج البيت ويصام رمضان والأمر بالمعروف والنهى عن المنكر والتسليم على بنى آدم فإن ردوا عليك ردت عليك وعليهم الملائكة وإن لم يردوا عليك ردت عليك الملائكة ولعنتهم أو سكتت عنهم وتسليمك على أهل بيتك إذا دخلت ومن انتقص منهم شيئا فهو سهم من سهام الإسلام تركه ومن تركهن كلهن فقد ترك الإسلام (ابن السنى فى عمل يوم وليلة، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٥/٢١٧) وقال: غريب. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٤١، رقم ٤٢٩) .\nومن غريب الحديث: \"صوى\" جمع الصوة وهى ما وضع من حجارة ليستدل به على الطريق.\n٨١٩٢ - إن للإسلام صُوًى وعلامات كمنار الطريق ورأسه وجماعه شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله وإقام الصلاة وإيتاء الزكاة وتمام الوضوء (الطبرانى عن أبى الدرداء)","vol":"9","page":180},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/٣٨) وسكت عنه الهيثمى.\n٨١٩٣ - إن للإسلام صُوًى ومنارا كمنار الطريق (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٠، رقم ٥٢)، وقال: صحيح على شرط البخارى.\n٨١٩٤ - إن للتوبة بابا عرض ما بين مصراعيه ما بين المشرق والمغرب لا يغلق حتى تطلع الشمس من مغربها (الطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٦٥، رقم ٧٣٨٣) .\nوللحديث أطراف أخرى منها: \"إن بالمغرب بابا للتوبة\"، \"باب التوبة مفتوح لا يغلق\".\n٨١٩٥ - إن للجرس تابعا من الجن (أحمد عن مولى لعائشة عنها) [المناوى]\nأخرجه أحمد (٦/١٥٢، رقم ٢٥٢٢٩) . قال الهيثمى (٥/١٧٤): مولى عائشة لم أعرفه.\n٨١٩٦ - إن للجنة بابا يدعى الريان لا يدخل منه إلا الصائمون (الخطيب، وابن النجار عن أنس)\nأخرجه الخطيب (١١/٣٢٥) .\n٨١٩٧ - إن للجنة بابا يقال له الريان يدعى له الصائمون من كان من الصائمين دخله لم يظمأ أبدا (الطبرانى عن سهل بن سعد)","vol":"9","page":181},{"text":"أخرجه الطبرانى (٦/١٣٤، رقم ٥٧٥٤) . وأخرجه أيضًا: أحمد (٥/٣٣٣، رقم ٢٢٨٦٩)، والرويانى (٢/١٩٩، رقم ١٠٣٣) .\nوللحديث أطراف أخرى منها: \"إن فى الجنة بابا\"، \"فى الجنة ثمانية أبواب\"، \"فى الجنة باب يدعى الريان\".\n٨١٩٨ - إن للجنة بابا يقال له الضحى لا يدخل منه إلا أصحاب صلاة الضحى تحن الضحى إلى صاحبها كما تحن الناقة إلى فصيلها (ابن عساكر عن أنس وفيه يعقوب بن الجهم متهم)\nأخرجه ابن عساكر (٣٥/٣٦٧) .\n٨١٩٩ - إن للحائض دفعات ولدم الحيض ريح ليس لغيره فإذا ذهب قرء الحيض فلتغتسل إحداكن ثم لتغسل عنها الدم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٠٨، رقم ١١٥١٤) . قال الهيثمى (١/٢٨٠): فيه حسين بن عبد الله بن عبيد الله بن عباس، وهو ضعيف، وقال ابن عدى: وهو ممن يكتب حديثه.\n٨٢٠٠ - إن للحاج الراكب بكل خطوة تخطوها راحلته سبعين حسنة وللماشى بكل خطوة يخطوها سبعمائة حسنة (الطبرانى عن ابن عباس)","vol":"9","page":182},{"text":"أخرجه الطبرانى (١٢/٧٥، رقم ١٢٥٢٢) . قال الهيثمى (٣/٢٠٩): رواه البزار، والطبرانى فى الأوسط والكبير بنحوه وفيه قصة، وله عند البزار إسنادان أحدهما فيه كذاب، والآخر فيه إسماعيل بن إبراهيم عن سعيد بن جبير، ولم أعرفه، وبقية رجاله ثقات.\n٨٢٠١ - إن للرجل من المرأة لشعبة ما هى لشىء (ابن ماجه، وابن سعد، والحاكم، والبيهقى عن محمد بن عبد الله بن جحش)\nأخرجه ابن ماجه (١/٥٠٧، رقم ١٥٩٠) قال البوصيرى (٢/٤٧): هذا إسناد فيه عبد الله بن عمر العمرى وهو ضعيف. والحاكم (٤/٦٨، رقم ٦٩٠٦)، والبيهقى (٤/٦٦، رقم ٦٩٢٤)، وابن سعد (٨/٢٤١) .\n٨٢٠٢ - إن للرحم حجنة آخذة بحجزة الرحمن تصل من وصلها وتقطع من قطعها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٢٧، رقم ١٠٨٠٧) . قال الهيثمى (٨/١٥٠): فيه صالح مولى التوأمة، وقد اختلط، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن الرحم شجنة آخذة بحجزة\".","vol":"9","page":183},{"text":"٨٢٠٣ - إن للزوج من المرأة لشعبة … انظر إن للرجل من المرأة لشعبة\n٨٢٠٤ - إن للشيطان كحلا ولعوقا فإذا كحل الإنسان من كحله نامت عيناه عن الذكر وإذا لعقه من لعوقه ذرب لسانه بالشر (ابن أبى الدنيا، وابن عدى، والخرائطى فى مساوئ الأخلاق، والطبرانى، والبيهقى فى شعب الإيمان عن سمرة)\nأخرجه ابن أبى الدنيا فى المكايد (ص ٩٧، رقم ٧٧)، وابن عدى (٣/٣٧٤، ترجمة ٨٠٥ سعيد بن بشير)، والطبرانى (٧/٢٠٦، رقم ٦٨٥٥)، قال الهيثمى (٢/٢٦٢): فيه الحكم بن عبد الملك القرشى، وهو ضعيف. والخرائطى فى مساوئ الأخلاق (ص ٣٦، رقم ٤٥)، والبيهقى فى شعب الإيمان (٣/١٣٢، رقم ٣١٠٣) . وأخرجه أيضًا: الرويانى (٢/٤٩، رقم ٨٠٦) .\n٨٢٠٥ - إن للشيطان كحلا ولعوقا ونشوقا أما لعوقه فالكذب وأما نشوقه فالغضب وأما كحله فالنوم (الخرائطى فى مساوئ الأخلاق، وابن عدى، والبيهقى فى شعب الإيمان عن أنس)","vol":"9","page":184},{"text":"أخرجه الخرائطى فى مساوئ الأخلاق (ص ٧٠، رقم ١٥٧)، وابن عدى (٣/١٣٣، ترجمة ٦٥٢ ربيع بن صبيح)، والبيهقى فى شعب الإيمان (٤/٢٠٩، رقم ٤٨١٩) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٣٠٩) .\n٨٢٠٦ - إن للشيطان لمة بابن آدم وللملك لمة بابن آدم فأما لمة الشيطان فإيعاد بالشر وتكذيب بالحق وأما لمة الملك فإبعاد بالخير وتصديق بالحق فمن وجد ذلك فليعلم أنه من الله فليحمد الله ومن وجد الأخرى فليتعوذ بالله من الشيطان (ابن ماجه، والترمذى - حسن صحيح غريب - والنسائى، وابن أبى الدنيا فى مكايد الشيطان، والبيهقى فى شعب الإيمان، وابن حبان عن ابن مسعود)\nأخرجه الترمذى (٥/٢١٩، رقم ٢٩٨٨) وقال: حسن غريب. والنسائى فى الكبرى (٦/٣٠٥، رقم ١١٠٥١)، وابن أبى الدنيا فى فى مكايد الشيطان (ص ٦١، رقم ٤١)، والبيهقى فى شعب الإيمان (٤/١٢٠، رقم ٤٥٠٦)، وابن حبان","vol":"9","page":185},{"text":"(٣/٢٧٨، رقم ٩٩٧) . وأخرجه أيضًا: أبو يعلى (٨/٤١٧، رقم ٤٩٩٩)، والطبرى فى التفسير (٣/٨٨)، وابن أبى حاتم كما فى تفسير ابن كثير (١/٣٢٢) وقال ابن كثير: رواه أبو بكر بن مردويه فى تفسيره.\n٨٢٠٧ - إن للشيطان مصالى وفخوخا وإن من مصاليه وفخوخه البطر بنعم الله والفخر بعطاء الله والكبر على عباد الله واتباع الهوى من غير ذات الله (ابن لال فى مكارم الأخلاق، وابن عساكر عن النعمان بن بشير)\nأخرجه ابن عساكر (٦٢/١٢٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٨٧، رقم ٨١٨٠) .\n٨٢٠٨ - إن للصائم عند فطره دعوة ما ترد (الحكيم، وابن السنى فى عمل يوم وليلة، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)","vol":"9","page":186},{"text":"ذكره الحكيم (١/٢٩٩)، وابن السنى فى عمل يوم وليلة (ص ١٨٠، رقم ٤٨٢)، والحاكم (١/٥٨٣، رقم ١٥٣٥)، والبيهقى فى شعب الإيمان (٣/٤٠٧، رقم ٣٩٠٤) قال المنذرى (٢/٥٣): رواه البيهقى عن إسحاق بن عبيد الله عنه، وإسحاق هذا مدنى لا يعرف والله أعلم.\n٨٢٠٩ - إن للصلاة أولا وآخرا وإن أول وقت صلاة الظهر حين تزول الشمس وآخر وقتها حين يدخل وقت العصر وإن أول وقت العصر حين يدخل وقتها وإن آخر وقتها حين تصفر الشمس وإن أول وقت المغرب حين تغرب الشمس وإن آخر وقتها حين يغيب الأفق وإن أول وقت العشاء الآخرة حين يغيب الأفق وإن آخر وقتها حين ينتصف الليل وإن أول وقت الفجر حين يطلع الفجر وإن آخر وقتها حين تطلع الشمس (ابن أبى شيبة، وأحمد، والترمذى عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٢٨١، رقم ٣٢٢٢)، وأحمد (٢/٢٣٢، رقم ٧١٧٢)، والترمذى (١/٢٨٣، رقم ١٥١) .\n٨٢١٠ - إن للطاعم الشاكر من الأجر مثل ما للصائم الصابر (الحاكم عن أبى هريرة)","vol":"9","page":187},{"text":"أخرجه الحاكم (٤/١٥١، رقم ٧١٩٥) . وأخرجه أيضًا: البيهقى (٤/٣٠٦، رقم ٨٣٠٣) .\nوللحديث أطراف أخرى منها: \"للطاعم الشاكر\".\n٨٢١١ - إن للقاعد فى الصلاة نصف أجر القائم (عبد الرزاق عن ابن عمرو)\nأخرجه عبد الرزاق (٢/٤٧٢، رقم ٤١٢٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٠٨، رقم ٣٣٨) .\n٨٢١٢ - إن للقبر ضغطة ولو كان أحد ناجيا منها نجا منها سعد بن معاذ (أحمد، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه أحمد (٦/٩٨، رقم ٢٤٧٠٧) قال الهيثمى (٣/٤٦): رواه أحمد عن نافع عن عائشة وعن نافع عن إنسان عن عائشة، وكلا الطريقين رجالها رجال الصحيح. والبيهقى فى شعب الإيمان (١/٣٥٨، رقم ٣٩٦) . وأخرجه أيضًا: البغوى فى الجعديات (١/٢٣٣، رقم ١٥٤٨)، والحارث كما فى بغية الباحث (١/٣٧٧، رقم ٢٧٩)، وابن حبان (٧/٣٧٩، رقم ٣١١٢) . وقال المناوى (٢/٥٠١): قال العراقى: إسناده جيد.","vol":"9","page":188},{"text":"٨٢١٣ - إن للقتيل عند الله ست خصال يغفر له خطيئته فى أول دفعة من دمه ويجار من عذاب القبر ويحلى حلة الكرامة ويرى مقعده من الجنة ويمؤمن من الفزع الأكبر ويزوج من الحور العين (البيهقى فى شعب الإيمان عن قيس الجذامى)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٤، رقم ٤٢٥٢) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٢٠٤، رقم ٢٧٣٤) .\nوللحديث أطراف أخرى منها: \"يعطى الشهيد ست خصال\".\n٨٢١٤ - إن للقرشى مثل قوة رجلين من غير قريش (ابن أبى شيبة عن جبير بن مطعم)\nأخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٥) . وأخرجه أيضًا: أبو يعلى (١٣/٣٩٧، رقم ٧٤٠٠)، والبزار\n(٨/٣٢٩، رقم ٣٤٠٢)، والطبرانى (٢/١١٤، رقم ١٤٩٠)، قال الهيثمى (١٠/٢٦): رواه أحمد، وأبو يعلى، والبزار، والطبرانى، ورجال أحمد وأبى يعلى رجال الصحيح. وفيه عندهم جميعًا أنه قيل للزهرى: ما عنى بذلك؟ قال: نبل الرأى.","vol":"9","page":189},{"text":"٨٢١٥ - إن للقرشى مثلى قوة الرجل من غير قريش (الطيالسى، وأحمد، وأبو يعلى، وابن أبى عاصم، وابن حبان، والباوردى، والحاكم، الطبرانى، والبيهقى فى المعرفة عن جبير بن مطعم)\nأخرجه الطيالسى (ص ١٢٨، رقم ٩٥١)، وأحمد (٤/٨١، رقم ١٦٧٨٨)، وأبو يعلى (١٣/٣٩٧، رقم ٧٤٠٠)، وابن أبى عاصم فى السنة (٢/٦٣٥، رقم ١٥٠٨)، وابن حبان (١٤/١٦١، رقم ٦٢٦٥)، والحاكم (٤/٨٢، رقم ٦٩٥١)، وقال: صحيح على شرط الشيخين. والطبرانى (٢/١١٤، رقم ١٤٩٠) .\n٨٢١٦ - إن للقلب فرحة عند أكل اللحم (البيهقى فى شعب الإيمان عن سلمان)\nأخرجه البيهقى فى شعب الإيمان (٥/٣٢، رقم ٥٦٦٤) .\n٨٢١٧ - إن للقلوب صدأ كصدأ الحديد وجلاؤها الاستغفار (البيهقى فى شعب الإيمان عن أنس)","vol":"9","page":190},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٤٤١، رقم ٦٤٩) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٠٧، رقم ٥٠٩)، وفى الأوسط (٧/٧٤، رقم ٦٨٩٤)، قال الهيثمى (١٠/٢٠٧): فيه الوليد بن سلمة الطبرانى، وهو كذاب.\n٨٢١٨ - إن للكعبة لسانا وشفتين ولقد اشتكت إلى الله يا رب قَلَّ عوادى وقل زوارى فأوحى الله إنى خالق بشرا خشعا سجدا يحنون إليك كما تحن الحمامة إلى بيضها (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/١٥٤، رقم ٦٠٦٦) . قال الهيثمى (٣/٢٠٨): فيه سهل بن قرين، وهو ضعيف.\n٨٢١٩ - إن للمؤمن حقا (الطبرانى، وابن عساكر عن واثلة بن الخطاب القرشى قال دخل رجل المسجد والنبى - ﷺ - وحده فتحرك له فقيل يا رسول الله المكان واسع قال فذكره. الطبرانى عن واثلة بن الأسقع)\nحديث واثلة بن الخطاب: أخرجه ابن عساكر (٥٧/٤٥) .","vol":"9","page":191},{"text":"حديث واثلة بن الأسقع: أخرجه الطبرانى (٢٢/٩٥، رقم ٢٢٨) قال الهيثمى (٨/٤٠): رجاله ثقات إلا أن أبا عمير عيسى بن محمد النحاس لم أجد له سماعًا من أبى الأسود والله أعلم.\n٨٢٢٠ - إن للمؤمن زوجتين يرى مخ سوقهما من بين ثيابهما (أبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (٣/١٠٧٦، رقم ٥٧٩) .\n٨٢٢١ - إن للمؤمن فى الجنة لخيمة من لؤلؤة واحدة مجوفة طولها ستون ميلا للمؤمن فيها أهلون يطوف عليهم المؤمن فلا يرى بعضهم بعضا (مسلم عن أبى بكر بن أبى موسى عن أبيه)\nأخرجه مسلم (٤/٢١٨٢، رقم ٢٨٣٨) . وأخرجه أيضًا: البخارى (٤/١٨٤٩، رقم ٤٥٩٨)، وأبو يعلى\n(١٣/٣١٥، رقم ٧٣٣٢)، وابن حبان (١٦/٤٠٧، رقم ٧٣٩٥) .\nوللحديث أطراف أخرى منها: \"فى الجنة خيمة\".\n٨٢٢٢ - إن للماء عواد من الملائكة كعواد البيوت استحيوهم وهابوهم وأكرموهم إذا دخلتم عليهم الماء فلا تدخلوا إلا بمئزر (الديلمى عن الحسن بن على)","vol":"9","page":192},{"text":"٨٢٢٣ - إن للمساجد أوتادا جلساؤهم الملائكة يتفقدونهم فإن كانوا فى حاجة أعانوهم وإن مرضوا عادوهم وإن غابوا افتقدوهم وإن حضروا قالوا اذكروا الله ذكركم الله (عبد الرزاق، والبيهقى فى شعب الإيمان عن عطاء الخرسانى مرسلًا)\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/٢٩٧، رقم ٢٠٥٨٥) والبيهقى فى شعب الإيمان (٣/٨٥، رقم ٢٩٥٥) .\n٨٢٢٤ - إن للمساجد أوتادا والملائكة جلساؤهم فإن غابوا افتقدوهم وإن مرضوا عادوهم وإن كانوا فى حاجة أعانوهم جليس المسجد على ثلاث خصال أخ مستفاد وكلمة محكمة أو رحمة منتظرة (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤١٨، رقم ٩٤١٤، ٩٤١٥) قال الهيثمى (٢/٢٢): فيه ابن لهيعة، وفيه كلام.\n٨٢٢٥ - إن للمساكين دولة إذا كان يوم القيامة قيل لهم انظروا من أطعمكم فى الله لقمة أو كساكم ثوبا أو سقاكم شربة فأدخلوه الجنة (ابن عدى، وقال: منكر. وابن عساكر عن ابن عباس)","vol":"9","page":193},{"text":"أخرجه ابن عدى (٦/٣٤٧، ترجمة ١٨٢٩)، وقال: حديث منكر بهذا الإسناد. وابن عساكر (١٤/٩٩) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥١٦، رقم ٨٥٤)، والذهبى فى الميزان (٦/٥٥٩، ترجمة ٨٩٢٢)، والحافظ فى اللسان (٦/١٢٧، ترجمة ٤٤٢)، وقال: هذا موضوع.\n\n٨٢٢٦ - إن للمسلم حقا إذا رآه أخوه أن يتزحزح له (البيهقى فى شعب الإيمان، وابن عساكر عن واثلة بن الخطاب القرشى)\nأخرجه البيهقى فى شعب الإيمان (٦/٤٦٨، رقم ٨٩٣٣)، وابن عساكر (٦٢/٣٦٨) .\n٨٢٢٧ - إن للملائكة الذين شهدوا بدرا فى السماء لفضلا على من تخلف منهم (الطبرانى عن رافع ابن خديج)\nأخرجه الطبرانى (٤/٢٨٤، رقم ٤٤٣٥) قال الهيثمى (٦/١٠٦): فيه جعفر بن مقلاص ولم أعرفه وبقية رجاله ثقات.\n٨٢٢٨ - إن للمهاجرين منابر من ذهب يجلسون عليها يوم القيامة قد أمنوا من الفزع (البزار عن أبى سعيد الخدرى) [المناوى]","vol":"9","page":194},{"text":"أخرجه البزار كما فى مجمع الزوائد (٥/٢٥٤)، قال الهيثمى (٥/٢٥٤): فيه حمزة بن مالك بن حمزة، ولم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٢٥٩، رقم ٣٤٠) .\nوللحديث أطراف أخرى منها: \"للمهاجرين منابر من ذهب\".\n٨٢٢٩ - إن للموت فزعا (البزار عن ابن عباس قال مرت جنازة فقام لها فقيل له فيه فذكره) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٣/٢٧)، قال الهيثمى: فيه قيس بن الربيع الأسدى، وفيه كلام.\n٨٢٣٠ - إن للموت فزعا فإذا أتى أحدكم وفاة أخيه فليقل إنا لله وإنا إليه راجعون وإنا إلى ربنا لمنقلبون اللهم اكتبه عندك فى المحسنين واجعل كتابه فى عليين واخلف عقبه فى الآخرين اللهم لا تحرمنا أجره ولا تفتنا بعده (الطبرانى، وابن السنى فى عمل يوم وليلة عن ابن عباس)","vol":"9","page":195},{"text":"أخرجه الطبرانى (١٢/٥٩، رقم ١٢٤٦٩) قال الهيثمى (٢/٣٣١): وفيه قيس بن الربيع الأسدى، وفيه كلام. وابن السنى فى عمل يوم وليلة (ص ٢٠٩، رقم ٥٦٦) . وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٠٣) .\n٨٢٣١ - إن للموت فزعا فإذا بلغ أحدكم موت أخيه فليقل إنا لله وإنا إليه راجعون اللهم ألحقه بالصالحين واخلف على ذريته فى الغابرين واغفر لنا وله يوم الدين اللهم لا تحرمنا أجره ولا تفتنا بعده (ابن عساكر فى معجمه، وابن النجار عن أبى هند الدارى)\nتنبيه: وقع فى كنز العمال (ح ٤٢٢١٦) طب فى معجمه.\n٨٢٣٢ - إن للموت فزعا فإذا رأيت جنازة فقوموا (عبد بن حميد، والنسائى، وابن حبان عن جابر)\nأخرجه عبد بن حميد (ص ٣٤٩، رقم ١١٥٣)، والنسائى (٤/٤٥، رقم ١٩٢٢)، وابن حبان (٧/٣٢٢، رقم ٣٠٥٠) .\n٨٢٣٣ - إن لله آنية من أهل الأرض وآنية ربكم قلوب عباده الصالحين وأحبها إليه ألينها وأرقها (الطبرانى عن أبى عنبة الخولانى)","vol":"9","page":196},{"text":"أخرجه أيضًا: الطبرانى فى الشاميين (٢/١٩، رقم ٨٤٠) . قال العجلونى (٢/٢٥٦): فيه بقية بن الوليد يدلس لكنه صرح بالتحديث.\n٨٢٣٤ - إن لله أرضا من وراء أرضكم هذه بيضاء نورها وبياضها مسيرة شمسكم هذه أربعين يوما فيها عباد الله لم يعصوه طرفة عين ما يعلمون أن الله خلق الملائكة ولا آدم ولا إبليس هم قوم يقال لهم الروحانيون خلقهم الله من ضوء نوره (أبو الشيخ عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (٤/١٤٤٠، رقم ٩٥١٢) .\n٨٢٣٥ - إن لله أقواما يختصهم بالنعم لمنافع العباد ويقرها فيهم ما بذلوها فإذا منعوها نزعها منهم فحولها إلى غيرهم (ابن أبى الدنيا فى قضاء الحوائج، والطبرانى، وأبو نعيم فى الحلية، والخطيب، وابن النجار عن ابن عمر)","vol":"9","page":197},{"text":"أخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٢٤، رقم ٥)، والطبرانى فى الأوسط (٥/٢٢٨، رقم ٥١٦٢)، وأبو نعيم فى الحلية (٦/١١٥)، والخطيب (٩/٤٥٩) . قال المنذرى (٣/٢٦٣): رواه ابن أبى الدنيا، والطبرانى فى الكبير والأوسط ولو قيل بتحسين سنده لكان ممكنا. وقال الهيثمى (٨/١٩٢): رواه الطبرانى فى الأوسط والكبير، وفيه محمد بن حسان السمتى وثقه ابن معين وغيره وفيه لين ولكن شيخه أبو عثمان عبد الله بن زيد الحمصى ضعفه الأزدى.\n٨٢٣٦ - إن لله أملاكا خلقهم كيف شاء وصورهم على ما يشاء تحت عرشه ألهمهم أن ينادوا قبل طلوع الشمس وقبل غروب الشمس فى كل يوم مرتين ألا من وسع على عياله وجيرانه وسع الله عليه فى الدنيا ألا من ضيق ضيق الله عليه إن الله قد أعطاكم لنفقة درهم على عيالكم سبعين قنطارا والقنطار مثل أحد وزنا أنفقوا ولا تجمعوا ولا تضيقوا ولا تقتروا ولتكن أكثر نفقتكم يوم الجمعة (ابن لال فى مكارم الأخلاق عن ابن عباس)","vol":"9","page":198},{"text":"٨٢٣٧ - إن لله أهلين من الناس قيل من هم قال أهل القرآن هم أهل الله وخاصته (الطيالسى، وأحمد، والنسائى، وابن ماجه، والدارمى، وابن الضريس، والعسكرى فى الأمثال، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أنس. ابن النجار عن النعمان بن بشير)\nحديث أنس: أخرجه الطيالسى (ص ٢٨٣، رقم ٢١٢٤)، وأحمد (٣/١٢٧، رقم ١٢٣٠١)، والنسائى فى الكبرى\n(٥/١٧، رقم ٨٠٣١)، وابن ماجه (١/٧٨، رقم ٢١٥)، والدارمى (٢/٥٢٥، رقم ٣٣٢٦)، والحاكم (١/٧٤٣، رقم ٢٠٤٦)، وقال: وقد روى هذا الحديث من ثلاثة أوجه عن أنس هذا أمثلها. وأبو نعيم فى الحلية (٣/٦٣)، والبيهقى فى شعب الإيمان (٢/٥٥١، رقم ٢٦٨٨) . قال المنذرى (٢/٢٣١): إسناده صحيح.\nحديث النعمان بن بشير: أخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٣٩، رقم ٧٣٣) .","vol":"9","page":199},{"text":"٨٢٣٨ - إن لله بحرا من نور حوله ملائكة من نور على خيل من نور بأيديهم حراب من نور يسبحون حول ذلك البحر سبحان ذى الملك والملكوت سبحان ذى العرش والجبروت سبحان الحى الذى لا يموت سبوح قدوس رب الملائكة والروح فمن قالها فى يوم أو شهر أو سنة مرة أو فى عمره غفر الله له ما تقدم من ذنبه وما تأخر ولو كانت ذنوبه مثل زبد البحر أو مثل رمل عالج أو فر من الزحف (الديلمى عن أنس)\n٨٢٣٩ - إن لله بقاعا تسمى المنتقمات فإن كسب الرجل المال من الحرام سلط الله عليه الماء والطين ثم لا يمنعه (الديلمى عن على)\nأخرجه الديلمى (١/١٨٦، رقم ٧٠١) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٠٩، رقم ١٣٥٤) وقال: لا يصح ومخرجه عن جماعة لا يعرفون.","vol":"9","page":200},{"text":"٨٢٤٠ - إن لله تسعا وتسعين اسما من أحصاها كلها دخل الجنة أسأل الله الرحمن الرحيم الإله الرب الملك القدوس السلام المؤمن المهيمن العزيز الجبار المتكبر الخالق البارئ المصور الحكيم العليم السميع البصير الحى القيوم الواسع اللطيف الخبير الحنان المنان البديع الودود الغفور الشكور المجيد المبدئ المعيد النور البارئ الأول الآخر الظاهر الباطن العفو الغفور الوهاب الفرد الأحد الصمد الوكيل الكافى الباقى الحميد المقيت الدائم المتعالى ذو الجلال والإكرام الولى النصير الحق المبين المنيب الباعث المجيب المحيى المميت الجميل الصادق الحفيظ المحيط الكبير الرقيب القريب الفتاح التواب القديم الوتر الفاطر الرزاق العلام العلى العظيم الغنى المليك المقتدر الأكرم الرءوف المدبر المالك القاهر الهادى الشاكر الكريم الرفيع الشهيد الواحد ذو الطول ذو المعارج ذو الفضل الخلاق الكفيل الجليل (ابن مردويه، وأبو الشيخ فى التفسير، وأبو نعيم فى الأسماء،","vol":"9","page":201},{"text":"والحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٦٣، رقم ٤٢) وقال: محفوظ. وأخرجه أيضًا: أحمد (٢/٤٩٩، رقم ١٠٤٨٦) .\n٨٢٤١ - إن لله تسعة وتسعين اسما كلهن فى القرآن من أحصاهن دخل الجنة (ابن جرير عن أبى هريرة)\nأخرجه ابن جرير الطبرى فى تفسيره (١٥/١٨٣) .\n٨٢٤٢ - إن لله تسعة وتسعين اسما مائة إلا واحد إنه وتر يحب الوتر من حفظها دخل الجنة الله الواحد الصمد الأول الآخر الظاهر الباطن الخالق البارئ المصور الملك الحق السلام المؤمن المهيمن العزيز الجبار المتكبر الرحمن الرحيم اللطيف الخبير السميع البصير العليم العظيم البار المتعال الجليل الجميل الحى القيوم القادر القاهر العلى الحكيم القريب المجيب الغنى الوهاب الودود الشكور الماجد الواجد الوالى الراشد العفو الغفور الحليم الكريم التواب الرب المجيد الولى الشهيد المبين البرهان الرءوف الرحيم المبدئ المعيد الباعث الوارث القوى الشديد الضار النافع الباقى الواقى الخافض الرافع القابض","vol":"9","page":202},{"text":"الباسط المعز المذل المقسط الرازق ذو القوة المتين القائم الدائم الحافظ الوكيل الباطن السامع المعطى المحيى المميت المانع الجامع الهادى الكافى الأبد العالم الصادق النور المنير التام القديم الوتر الأحد الصمد الذى لم يلد ولم يولد ولم يكن له كفوا أحدا (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٦٩، رقم ٣٨٦١) .\n٨٢٤٣ - إن لله تسعة وتسعين اسما مائة إلا واحد لا يحفظها أحد إلا دخل الجنة وهو وتر يحب الوتر (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٨، رقم ٧٤٩٣)، والبخارى (٥/٢٣٥٤، رقم ٦٠٤٧)، ومسلم (٤/٢٠٦٢، رقم ٢٦٧٧) .","vol":"9","page":203},{"text":"٨٢٤٤ - إن لله تسعة وتسعين اسما مائة غير واحد إنه وتر يحب الوتر وما من عبد يدعو بها إلا وجبت له الجنة (أبو نعيم فى الحلية، وابن عساكر من طريق أويس القرنى عن على بن أبى طالب قال أبو نعيم: فيه نظر لا صحة له وقال ابن عساكر رواه عمران بن موسى عن الثورى فزاد فى إسناده فقال عن على عن عمر بن الخطاب بلفظ إن لله تسعة وتسعين اسما من أحصاها دخل الجنة)\nأخرجه أبو نعيم فى الحلية (١٠/٣٨٠)، وابن عساكر (٩/٤٠٩) .\n٨٢٤٥ - إن لله تسعة وتسعين اسما من أحصاها أو دعا بها دخل الجنة (ابن مردويه عن أبى هريرة)","vol":"9","page":204},{"text":"٨٢٤٦ - إن لله تسعة وتسعين اسما من أحصاها دخل الجنة هو الذى لا إله إلا هو الرحمن الرحيم الملك القدوس السلام المؤمن المهيمن العزيز الجبار المتكبر الخالق البارئ المصور الغفار القهار الوهاب الرزاق الفتاح العليم القابض الباسط الخافض الرافع المعز المذل السميع البصير الحكم العدل اللطيف الخبير الحليم العظيم الغفور الشكور العلى الكبير الحفيظ المقيت الحسيب الجليل الكريم الرقيب المجيب الواسع الحكيم الودود المجيد الباعث الشهيد الحق الوكيل القوى المتين الولى الحميد المحصى المبدئ المعيد المحيى المميت الحى القيوم الواجد الماجد الواحد الصمد القادر المقتدر المقدم المؤخر الأول الآخر الظاهر الباطن الوالى المتعال البر التواب المنتقم العفو الرءوف مالك الملك ذو الجلال والإكرام المقسط الجامع الغنى المغنى المانع الضار النافع النور الهادى البديع الباقى الوارث الرشيد الصبور","vol":"9","page":205},{"text":"(الترمذى - غريب – وابن حبان، والحاكم، وابن مردويه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الترمذى (٥/٥٣٠، رقم ٣٥٠٧) وقال: غريب. وابن حبان (٣/٨٨، رقم ٨٠٨)، والحاكم (١/٦٢، رقم ٤١)، والبيهقى فى شعب الإيمان (١/١١٥، رقم ١٠٢) .\n٨٢٤٧ - إن لله ثلاثمائة وخمس عشرة شريعة يقول الرحمن وعزتى لا يأتينى عبد من عبادى لا يشرك بى شيئا بواحدة منهم إلا أدخلته الجنة (الحكيم عن أبى سعيد)\nذكره الحكيم (١/٢٩٠) .\n٨٢٤٨ - إن لله ثلاثة أثواب اتَّزر العزة وتسربل الرحمة وارتدى الكبرياء فمن تعزز بغير ما أعزه الله فذاك الذى يقال له ذق إنك أنت العزيز الكريم ومن رحم الناس يرحمه الله فذلك الذى تسربل بسرباله الذى ينبغى له ومن تكبر فقد نازع الله رداءه الذى ينبغى له فإن الله يقول لا ينبغى لمن نازعنى أن أدخله الجنة (الحاكم، والديلمى عن أبى هريرة)","vol":"9","page":206},{"text":"أخرجه الحاكم (٢/٤٨٩، رقم ٣٦٨٥) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٨١، رقم ٨١٥٩) .\nوللحديث أطراف أخرى منها: \"إن بين يدى الرحمن للوحا\".\n٨٢٤٩ - إن لله جلساء يوم القيامة عن يمين العرش وكلتا يديه يمين على منابر من نور وجوههم من نور ليسوا بأنبياء ولا شهداء ولا صديقين هم المتحابون لجلال الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٣٤، رقم ١٢٦٨٦) . قال الهيثمى (١٠/٢٧٧): رجاله وثقوا.\n٨٢٥٠ - إن لله حرمات ثلاث من حفظهن حفظ الله له أمر دينه ودنياه ومن لم يحفظهن لم يحفظ الله له شيئا حرمة الإسلام وحرمتى وحرمة رحمى (الطبرانى، وأبو نعيم عن أبى سعيد)\nأخرجه الطبرانى فى الكبير (٣/١٢٦، رقم ٢٨٨١) . وأخرجه أيضًا: فى الأوسط (١/٧٢، رقم ٢٠٣) . قال الهيثمى (١/٨٨): فيه إبراهيم بن حماد، وهو ضعيف، ولم أر من وثقه.","vol":"9","page":207},{"text":"٨٢٥١ - إن لله حقا على كل مسلم أن يغتسل كل سبعة أيام يوما فإن كان له طيب مسه (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (٤/٣٣، رقم ١٢٣٢) .\n٨٢٥٢ - إن لله خلقا يبثهم تحت الليل كيف شاء فأوكوا السقاء وغطوا الإناء وأغلقوا الأبواب فإنه لا يفتح بابا ولا يكشف غطاء ولا يحل وكاء (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أبو يعلى (١١/٤٤٦، رقم ٦٥٧٥) قال الهيثمى (٨/١١١): فيه عبد الله بن سعيد المقبرى وهو ضعيف.\n٨٢٥٣ - إن لله خواص يسكنهم رفيع الدرجات لأنهم كانوا فى الدنيا أعقل الناس كانت همتهم المسابقة إلى الطاعة وهانت عليهم فضول الدنيا وزينتها (الخطيب فى المتفق والمفترق، وابن النجار عن البراء)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨١٤، رقم ٨٤٤)، وأبو نعيم فى الحلية (١/١٧) .\n٨٢٥٤ - إن لله خيرتين من خلقه فخيرته من خلقه من العرب قريش ومن العجم فارس (الديلمى عن عبد الله بن رزق المخزومى)","vol":"9","page":208},{"text":"٨٢٥٥ - إن لله ديكا براثنه فى الأرض السفلى وعنقه مثنى تحت العرش وجناحاه فى الهواء يخفق بهما سحر كل ليلة سبحوا القدوس ربنا الرحمن لا إله غيره (أبو الشيخ فى العظمة عن ثوبان)\nأخرجه أبو الشيخ فى العظمة (٣/١٠٠٥، رقم ٥٢٥) .\n٨٢٥٦ - إن لله ديكا جناحاه موشيان بالزبرجد واللؤلؤ والياقوت جناح له فى المشرق وجناح له فى المغرب وقوائمه فى الأرض السفلى ورأسه مثنى تحت العرش فإذا كان فى السحر الأعلى خفق بجناحيه ثم قال سبوح قدوس ربنا الله لا إله غيره فعند ذلك تضرب الديكة بأجنحتها وتصيح فإذا كان يوم القيامة قال الله له ضم جناحك وغض صوتك فيعلم أهل السموات والأرض أن الساعة قد اقتربت (أبو الشيخ عن ابن عمر)\nأخرجه أبو الشيخ فى العظمة (٣/١٠٠٧، رقم ٥٢٧) .","vol":"9","page":209},{"text":"٨٢٥٧ - إن لله ديكا رأسه تحت العرش وجناحه فى الهواء وبراثنه فى الأرض فإذا كان فى الأسحار وأدبار الصلوات خفق بجناحه وصفق بالتسبيح فتسبح الديكة تجيبه بالتسبيح (الطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٦٨، رقم ٧٣٩١) . قال الهيثمى (٨/١٣٤): فيه عاصم بن بهدلة وهو ضعيف وقد حسن حديثه.\n٨٢٥٨ - إن لله ديكا رجلاه فى التخوم وعنقه تحت العرش منطوية فإذا كان هنة من الليل صاح سبوح قدوس فصاحت الديكة (ابن عدى، والبيهقى فى شعب الإيمان وضعفه عن جابر)\nأخرجه ابن عدى (٥/١٨٤، ترجمة ١٣٤٤)، والبيهقى فى شعب الإيمان (٤/٣٠٠، رقم ٥١٧٥) وقال: تفرد بإسناده هذا على بن أبى على اللهبى وكان ضعيفا.\n٨٢٥٩ - إن لله ريحا يبعثها على رأس مائة سنة تقبض روح كل مؤمن (الرويانى، وابن قانع، والحاكم، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه الرويانى (١/٨٧، رقم ٤٩)، والحاكم (٤/٥٠٤، رقم ٨٤١١) وقال: صحيح الإسناد.","vol":"9","page":210},{"text":"٨٢٦٠ - إن لله سرايا من الملائكة تحل وتقف على مجالس الذكر فى الأرض فارتعوا فى رياض الجنة قالوا وأين رياض الجنة قال مجالس الذكر فاغدوا وروحوا فى ذكر الله وذكروه بأنفسكم من كان يحب أن يعلم منزلته عند الله فلينظر كيف منزلة الله عنده فإن الله ينزل العبد منه حيث أنزله من نفسه (عبد بن حميد، والحكيم، والحاكم، وابن شاهين فى الترغيب فى الذكر عن جابر)\nأخرجه عبد بن حميد (ص ٣٣٣، رقم ١١٠٧)، والحكيم (٢/١٢٦)، والحاكم (١/٦٧١ رقم ١٨٢٠) وقال: صحيح الإسناد.\n٨٢٦١ - إن لله سيارة من الملائكة يتبعون حلق الذكر فإذا مروا بحلق الذكر قال بعضهم لبعض اقعدوا فإذا دعا القوم أمنوا على دعائهم فإذا صلوا على النبى - ﷺ - صلوا معهم حتى يفرغوا ثم يقول بعضهم لبعض طوبى لهم لا يرجعون إلا مغفورا لهم (ابن النجار عن أبى هريرة)","vol":"9","page":211},{"text":"٨٢٦٢ - إن لله سيفا لا يسله على عباده حتى يسلوه على أنفسهم فإذا سلوه على أنفسهم لم يغمد عنهم إلى يوم القيامة (الحاكم فى تاريخه عن أبى هريرة)\n٨٢٦٣ - إن لله سيفا مغمودا فى غمده ما دام عثمان بن عفان حيا فإذا قتل عثمان جرد ذلك السيف فلم يغمد إلى يوم القيامة (ابن عدى، والديلمى عن أنس. وقال ابن عدى: تفرد به عمرو بن فائد وله مناكير)\nأخرجه ابن عدى (٥/١٤٨ ترجمة ١٣١٢) وقال: وهذا بهذا اللفظ وهذا المتن لا أعرفه إلا من عمرو بن فائد وله مناكير. والديلمى (١/١٨٨، رقم ٧٠٥) .\n٨٢٦٤ - إن لله ضنائن من خلقه يغدوهم فى رحمته محياهم فى عافية ومماتهم فى عافية وإذا توفاهم إلى جنته أولئك الذين تمر عليهم الفتن كقطع الليل المظلم وهم منها فى عافية (الحكيم، والطبرانى، وأبو نعيم فى الحلية عن ابن عمر)","vol":"9","page":212},{"text":"ذكره الحكيم (٤/٢٣٤)، وأخرجه الطبرانى (١٢/٣٨٥، رقم ١٣٤٢٥)، وأبو نعيم فى الحلية (١/٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٦٥، رقم ٦٣٦٩) . قال الهيثمى (١٠/٢٦٦): فيه مسلم بن عبد الله الحمصى، ولم أعرفه، وقد جهله الذهبى، وبقية رجاله وثقوا.\n٨٢٦٥ - إن لله عبادا اختصهم بالنعم فمن بخل بتلك المنافع على عباد الله نقل الله تلك النعم عنهم وحولها إلى غيرهم (تمام عن ابن عمر)\n٨٢٦٦ - إن لله عبادا اختصهم بحوائج الناس يفزع الناس إليهم فى حوائجهم أولئك الآمنون من عذاب الله (الطبرانى، وابن عساكر عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٥٨، رقم ١٣٣٣٤)، وابن عساكر (٥٤/٥) . قال الهيثمى (٨/١٩٢): رواه الطبرانى وضعفه، وحسن حديثه ابن عدى، وأحمد بن طارق الراوى عنه لم أعرفه وبقية رجاله رجال الصحيح.","vol":"9","page":213},{"text":"٨٢٦٧ - إن لله عبادا خلقهم لحوائج الناس فقضاء حوائج الناس على أيديهم أولئك آمنون من فزع يوم القيامة (ابن أبى الدنيا فى قضاء الحوائج عن الحسن مرسلًا)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٥٥، رقم ٤٩) .\n٨٢٦٨ - إن لله عبادا على منابر من نور فى ظل العرش يوم القيامة يغبطهم النبيون والشهداء وهم المتحابون فى الله (ابن أبى الدنيا فى كتاب الإخوان عن أبى سعيد)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (١/٥٦، رقم ١٢) .\n٨٢٦٩ - إن لله عبادًا لا يكلمهم يوم القيامة ولا يزكيهم ولا ينظر إليهم مُتَبَرِّئ من والديه وراغب عنهما ومُتَبَرِّئ من ولده ورجل أنعم عليه قوم فكفر نعمتهم وتبرأ منهم (أحمد عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٤٠، رقم ١٥٦٧٤) قال الهيثمى (٥/١٦): فيه زبان بن فائد ضعفه أحمد وابن معين، وقال أبو حاتم: صالح.\nوللحديث أطراف أخرى: \"من العباد عباد لا يكلمهم الله\".","vol":"9","page":214},{"text":"٨٢٧٠ - إن لله عبادا ليسوا بأنبياء ولا شهداء يغبطهم النبيون والشهداء بقربهم ومقعدهم من الله يوم القيامة عباد من عباد الله من بلدان شتى وقبائل من شعوب أرحام القبائل لم يكن بينهم أرحام يتواصلون بها ولا دنيا يتباذلون بها يتحابون بروح الله يجعل الله وجوههم نورا يجعل لهم منابر من لؤلؤ قدام الرحمن يفزع الناس ولا يفزعون ويخاف الناس ولا يخافون (أحمد، والطبرانى، والبيهقى فى الأسماء عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٣، رقم ٢٢٩٥٧) والطبرانى (٣/٢٩٠، رقم ٣٤٣٣) قال الهيثمى (١٠/٢٧٦): رجاله وثقوا.\n٨٢٧١ - إن لله عبادا ليسوا بأنبياء ولا شهداء يغبطهم النبيون والشهداء يوم القيامة يقربهم ويجلسهم منه قوم من أفناء الناس من نزاع القبائل تصافوا فى الله وتحابوا فيه فيضع الله لهم يوم القيامة منابر من نور فيجلسهم يخاف الناس ولا يخافون هم أولياء الله لا خوف عليهم ولا هم يحزنون (الحاكم عن ابن عمر)","vol":"9","page":215},{"text":"أخرجه الحاكم (٤/١٨٨، رقم ٧٣١٨)، وقال: صحيح الإسناد.\n٨٢٧٢ - إن لله عبادا يجلسهم يوم القيامة على منابر من نور ويغشى وجوههم النور حتى يفرغ من حساب الخلائق (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١١٢، رقم ٧٥٢٧) . قال المنذرى (٤/١٢)، والهيثمى (١٠/٢٧٧): إسناده جيد.\n٨٢٧٣ - إن لله عبادا يحييهم فى عافية ويميتهم فى عافية ويبعثهم فى عافية ويدخلهم الجنة فى عافية (الطبرانى فى الأوسط عن أبى مسعود الأنصارى)\nأخرجه الطبرانى فى الأوسط (٣/٢٦٦، رقم ٣١٠٣) . قال الهيثمى (٢/٢٩٠): فيه إبراهيم بن البراء بن النضر، وهو ضعيف جدًّا.\n٨٢٧٤ - إن لله عبادا يضن بهم عن الأمراض والأسقام فى الدنيا يحييهم فى عافية ويميتهم فى عافية ويدخلهم الجنة فى عافية (الحكيم عن شهر بن حوشب مرسلًا)\nذكره الحكيم (٢/١٦٥) .\n٨٢٧٥ - إن لله عبادا يضن بهم عن البلاء يحييهم فى عافية ويدخلهم الجنة فى عافية (ابن النجار عن أنس)","vol":"9","page":216},{"text":"أخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٣٧، رقم ١٠١٤٤) .\n٨٢٧٦ - إن لله عبادا يضن بهم عن القتل ويطيل أعمارهم فى حسن العمل ويحسن أرزاقهم ويحييهم فى عافية ويقبض أرواحهم فى عافية على العرش فيعطيهم منازل الشهداء (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٧٦، رقم ١٠٣٧١) قال الهيثمى (١٠/٢٠٣): فيه جعفر بن محمد الواسطى الوراق، ولم أعرفه، وبقية رجاله ثقات.\n٨٢٧٧ - إن لله عبادا يعرفون الناس بالتوسم (الحكيم، والبزار، وابن جرير فى تفسيره، وابن السنى وأبو نعيم معا فى الطب، والشيرازى فى الألقاب عن أنس)\nذكره الحكيم (٣/٨٧) وأخرجه البزار كما فى مجمع الزوائد ١٠/٢٦٨)، والطبرى فى تفسيره (١٤/٤٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٠٧، رقم ٢٩٣٥) قال الهيثمى (١٠/٢٦٨): رواه البزار، والطبرانى فى الأوسط، وإسناده حسن. والقضاعى (٢/١١٦، رقم ١٠٠٤) .","vol":"9","page":217},{"text":"٨٢٧٨ - إن لله عبادا يفزع الناس إليهم فى حوائجهم هم الآمنون يوم القيامة من عذاب الله (أبو الشيخ فى الثواب عن ابن عباس)\n٨٢٧٩ - إن لله عتقاء فى كل ليلة من شهر رمضان إلا رجل أفطر على خمر (الطبرانى فى الصغير عن أنس) [المناوى]\nأخرجه الطبرانى فى الصغير (١/٢٦٤، رقم ٤٣٤) قال الهيثمى (٣/١٥٦): فيه واصل بن الحارث، وهو ضعيف. وأخرجه أيضًا: ابن عدى (٧/٩٣، ترجمة ٢٠١٦ واسط بن الحارث) .\n٨٢٨٠ - إن لله عتقاء فى كل يوم وليلة عبيد وإماء يعتقهم من النار وإن لكل مسلم دعوة مستجابة يدعو بها فيستجيب له (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٩/٣١٩) .\n٨٢٨١ - إن لله عتقاء فى كل يوم وليلة لكل عبد منهم دعوة مستجابة (سمويه، والضياء عن جابر. أحمد عن أبى هريرة أو أبى سعيد)\nحديث أبى هريرة أو أبى سعيد: أخرجه أحمد (٢/٢٥٤، رقم ٧٤٤٣) قال الهيثمى (١٠/٢١٦): رجاله رجال الصحيح.","vol":"9","page":218},{"text":"٨٢٨٢ - إن لله على كل مسلم من كل سبعة أيام يوما يغسل كل شىء منه وأن يستن وأن يمس طيبا إن كان له (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٤/٤٠٨) .\nوللحديث أطراف أخرى منها: \"حق على كل مسلم\".\n٨٢٨٣ - إن لله عمودا من نور بين يدى العرش فإذا قال العبد لا إله إلا الله اهتز ذلك العمود فيقول الله اسكن فيقول كيف أسكن ولم تغفر لقائلها فيقول إنى غفرت له فيسكن عند ذلك (البزار عن أبى هريرة. الطبرانى فى الأوسط عن ابن عمرو بن الحصين متروك) [المناوى]\nحديث أبى هريرة: أخرجه البزار كما فى مجمع الزوائد (١٠/٨٢) قال الهيثمى: فيه عبد الله بن إبراهيم بن أبى\nعمرو، وهو ضعيف جدًّا. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/١٦٤)، والديلمى (١/١٨٨، رقم ٧٠٦) .\n٨٢٨٤ - إن لله عند أقوام نعما يقرها عندهم ما كانوا فى حوائج الناس ما لم يملوهم فإذا ملوهم نقلت إلى غيرهم (الطبرانى فى الأوسط عن ابن عمر) [المناوى]","vol":"9","page":219},{"text":"أخرجه الطبرانى فى الأوسط (٨/١٨٦، رقم ٨٣٥٠) . قال الهيثمى (٨/١٩٢): فيه عمرو بن الحصين، وهو متروك.\n٨٢٨٥ - إن لله عند كل بدعة كِيدَ بها الإسلام وأهله وليا صالحا يذب عنه ويتكلم بعلاماته فاغتنموا حضور تلك المجالس والذب عن الضعفاء وتوكلوا على الله وكفى بالله وكيلا (أبو نعيم فى الحلية، وأبو نصر السجزى فى الإبانة عن أبى هريرة. وأبو نصر، وأبو نعيم عن ابن مسعود)\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (١٠/٤٠٠) . وأخرجه أيضًا: العقيلى (٣/١٠٠، ترجمة ١٠٧٤ عبد الغفار المدينى) وقال: حديثه غير محفوظ ولا يعرف إلا به. والحديث موضوع كما قال الغمارى فى المغير (ص ٢٩) .\n٨٢٨٦ - إن لله عند كل فطر عتقاء من النار وذلك فى كل ليلة (ابن ماجه عن جابر. أحمد، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن أبى أمامة)\nحديث جابر: أخرجه ابن ماجه (١/٥٢٦، رقم ١٦٤٣) قال البوصيرى (٢/٦١): هذا إسناد رجاله ثقات.","vol":"9","page":220},{"text":"حديث أبى أمامة: أخرجه أحمد (٥/٢٥٦ رقم ٢٢٢٥٦) قال المنذرى (٢/٦٣): إسناده لا بأس به. والطبرانى (٨/٢٨٤ رقم ٨٠٨٨)، والبيهقى فى شعب الإيمان (٣/٣٠٤، رقم ٣٦٠٥) وقال: غريب فى رواية الأكابر عن الأصاغر، وهى رواية الأعمش عن حسين بن واقد.\nوللحديث أطراف أخرى منها: \"إذا كان أول ليلة\".\n٨٢٨٧ - إن لله فى الأرض آنية وأحب آنية الله إليه ما رق وصفا وآنية الله فى الأرض قلوب العباد الصالحين (أبو نعيم فى الحلية عن أبى أمامة)\nأخرجه أبو نعيم فى الحلية (٦/٩٧) وقال: غريب.\n٨٢٨٨ - إن لله فى الأرض أوانى ألا وهى القلوب فأحبها إلى الله أرقها وأصفاها وأصلبها أرقها للإخوان وأصفاها من الذنوب وأصلبها فى ذات الله (الحكيم عن سهل بن سعد)\nذكره الحكيم (٤/٣) .","vol":"9","page":221},{"text":"٨٢٨٩ - إن لله فى الخلق ثلاثمائة قلوبهم على قلب آدم ولله فى الخلق أربعون قلوبهم على قلب موسى ولله فى الخلق سبعة قلوبهم على قلب إبراهيم ولله فى الخلق خمسة قلوبهم على قلب جبريل ولله فى الخلق ثلاثة قلوبهم على قلب ميكائيل ولله فى الخلق واحد قلبه على قلب إسرافيل فإذا مات الواحد أبدل الله مكانه من الثلاثة وإذا مات من الثلاثة أبدل الله مكانه من الخمسة وإذا مات من الخمسة أبدل الله مكانه من السبعة وإذا مات من السبعة أبدل الله مكانه من الأربعين وإذا مات الأربعين أبدل الله مكانه من الثلاثمائة وإذا مات من الثلاثمائة أبدل الله مكانه من العامة فبهم يحيى ويميت ويمطر وينبت ويدفع البلاء (أبو نعيم فى الحلية، وابن عساكر عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (١/٨)، وابن عساكر (١/٣٠٣) .\n٨٢٩٠ - إن لله فى كل ليلة من رمضان ستمائة ألف عتيق من النار فإذا كان آخر ليلة أعتق الله بعدد من مضى (البيهقى فى شعب الإيمان عن الحسن مرسلًا)","vol":"9","page":222},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٠٣، رقم ٣٦٠٤) وقال: هكذا جاء مرسلًا.\n٨٢٩١ - إن لله فى كل يوم ثلاثمائة وخمسة عشرة شريعة يقول الرحمن وعزتى لا يأتينى عبد من عبادى لا يشرك بى شيئا بواحدة منهن إلا أدخلته الجنة (الحكيم عن أبى سعيد)\n٨٢٩٢ - إن لله فى كل يوم ثلاثمائة وستين لحظة يلحظ بها إلى أهل الأرض فمن أدركته تلك اللحظة صرف الله عنه شر الدنيا وشر الآخرة وأعطاه خير الدنيا وخير الآخرة (الحكيم عن على بن الحسين بلاغا. الحكيم عن محمد بن الحنفية مرسلًا إلا أنه جعل المرفوع صدره فقط والباقى موقوف)\nحديث على بن الحسين: ذكره الحكيم (٢/٢٩٨) .\nحديث محمد بن الحنفية المرسل: ذكره الحكيم (٢/٢٩٨) .\n٨٢٩٣ - إن لله فى كل يوم ثلاثمائة وستين نظرة لا ينظر فيها إلى صاحب الشاه يعنى الشطرنج (الديلمى عن واثلة)\nأخرجه الديلمى (١/١٩٠، رقم ٧١٠) .\nومن غريب الحديث: \"الشاه\" أى الملك بالفارسية، وتستعمل فى رقعة الشطرنج.","vol":"9","page":223},{"text":"٨٢٩٤ - إن لله فى كل يوم جمعة ستمائة ألف عتيق يعتقهم من النار كلهم قد استوجبوا النار (أبو يعلى، والبيهقى فى شعب الإيمان وضعفه، والديلمى عن أنس)\nأخرجه أبو يعلى (٦/١٥٦، رقم ٣٤٣٤)، والبيهقى فى شعب الإيمان (٣/١١٣ رقم ٣٠٤٢) قال: وفى إسناده ضعف. والديلمى (٣/٣٨٢، رقم ٥١٦٣) .\n٨٢٩٥ - إن لله فى كل يوم عتقاء من النار فى شهر رمضان وإن لكل مسلم دعوة يدعو بها فيستجيب له (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/١٤٩) قال الهيثمى: رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إن لله عند كل فطر\".\n٨٢٩٦ - إن لله لوحا إحدى وجهيه ياقوتة والوجه الثانى زمردة خضراء قلمه النور فيه يخلق وفيه يرزق وفيه يحيى وفيه يميت وفيه يعز وفيه يفعل ما يشاء فى كل يوم وليلة (الأزدى فى الضعفاء، وأبو الشيخ فى العظمة عن أنس، وأورده ابن الجوزى فى الموضوعات)","vol":"9","page":224},{"text":"أخرجه أبو الشيخ فى العظمة (٢/٤٩٠، رقم ٤١)، وأورده ابن الجوزى فى الموضوعات (١/١٦٨، رقم ٢٥١) من طريق الأزدى، وقال: هذا حديث موضوع.\n٨٢٩٧ - إن لله لوحا من زبرجدة خضراء جعله تحت العرش كتب فيه إنى أنا الله لا إله إلا أنا أرحم الراحمين خلقت بضعة عشر وثلاثمائة خلق من جاء بخلق منها مع شهادة أن لا إله إلا الله أدخل الجنة (الطبرانى فى الأوسط، وأبو الشيخ فى العظمة عن أنس وضعفوه)\nأخرجه الطبرانى فى الأوسط (٢/٢٠، رقم ١٠٩٣) قال الهيثمى (١/٣٦): فى إسناده أبو ظلال القسملى، وثقه ابن حبان، والأكثر على تضعيفه. وأبو الشيخ فى العظمة (٢/٤٩٧، رقم ٤٥) .\n٨٢٩٨ - إن لله ما أخذ وله ما أعطى وكل شىء عنده بأجل مسمى فمرها فلتصبر ولتحتسب (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أسامة بن زيد)","vol":"9","page":225},{"text":"أخرجه الطيالسى (ص ٨٨، رقم ٦٣٦)، وأحمد (٥/٢٠٤، رقم ٢١٨٢٤)، والبخارى (١/٤٣١، رقم ١٢٢٤)، ومسلم (٢/٦٣٥، رقم ٩٢٣)، وأبو داود (٣/١٩٣، رقم ٣١٢٥)، والنسائى (٤/٢١، رقم ١٨٦٨)، وابن ماجه (١/٥٠٦ رقم ١٥٨٨)، وابن حبان (٢/٢٠٨، رقم ٤٦١) .\n٨٢٩٩ - إن لله مائة اسم غير اسم من دعا بها استجاب الله له (ابن مردويه عن أبى هريرة)\n٨٣٠٠ - إن لله مائة خلق وسبعة عشر خلقا فمن أتى الله بخلق واحد منها دخل الجنة (الطيالسى، والحكيم، وأبو يعلى عن عثمان وضعف)\nأخرجه الطيالسى (ص ١٤، رقم ٨٤)، والحكيم (٤/٣٩)، وأبو يعلى كما فى مجمع الزوائد (١/٣٦) قال الهيثمى: فى إسناده عبد الله بن راشد، وهو ضعيف.\n٨٣٠١ - إن لله مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام فبها يتعاطفون وبها يتراحمون وبها تعطف الوحش على ولدها وأخر تسعا وتسعين رحمة يرحم بها عباده يوم القيامة (أحمد، وابن ماجه عن أبى هريرة. مسلم عن سلمان)","vol":"9","page":226},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٤٣٤، رقم ٩٦٠٧)، وابن ماجه (٢/١٤٣٥، رقم ٤٢٩٣) . وأخرجه أيضًا: مسلم (٤/٢١٠٨، رقم ٢٧٥٢) .\nحديث سلمان: أخرجه مسلم (٤/٢١٠٨، رقم ٢٧٥٣) .\nوللحديث أطراف أخرى: \"جعل الله الرحمة مائة جزء\".\n٨٣٠٢ - إن لله مائة رحمة قسم منها رحمة بين أهل الدنيا فوسعتهم إلى آجالهم وأخر تسعا وتسعين رحمة لأوليائه يوم القيامة (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١٢٣، رقم ١٨٥) وقال: صحيح على شرط الشيخين.\nوالحديث أصله عند البخارى ومسلم بطرف: \"إن الله خلق الرحمة يوم خلقها مائة رحمة\".\n٨٣٠٣ - إن لله مائة رحمة قسم منها رحمة فى دار الدنيا فمن ثم يعطف الرجل على ولده والطير على فراخه فإذا كان يوم القيامة صيرها مائة رحمة فعاد بها على الخلق (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/١٥، رقم ١٠٣٩) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"إن الله خلق الرحمة يوم خلقها مائة رحمة\".","vol":"9","page":227},{"text":"٨٣٠٤ - إن لله مائة وسبعة عشر شريعة من وافاه بخُلُقٍ منها دخل الجنة (البزار عن عثمان وضعف)\n٨٣٠٥ - إن لله ملائكة ترعد فرائصهم من مخافته ما منهم ملك يقطر من عينيه دمعة إلا وقعت ملكا قائما يسبح وملائكة سجود منذ خلق الله السموات والأرض لم يرفعوا رءوسهم ولا يرفعونها إلى يوم القيامة وصفوفا لم ينصرفوا عن مصافهم ولا ينصرفون إلى يوم القيامة فإذا كان يوم القيامة تجلى لهم ربهم فنظروا إليه وقالوا سبحانك ما عبدناك كما ينبغى لك (أبو الشيخ فى العظمة، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن رجل من الصحابة)\nأخرجه أبو الشيخ فى العظمة (٣/٩٩٣، رقم ٥١٥)، والبيهقى فى شعب الإيمان (١/٥٢١، رقم ٩١٤)، والخطيب\n(١٢/٣٠٦)، وابن عساكر (٤٠/٦١) .","vol":"9","page":228},{"text":"٨٣٠٦ - إن لله ملائكة سياحين فى الأرض فضلا عن كتاب الناس يطوفون فى الطرق يلتمسون أهل الذكر فإذا وجدوا قوما يذكرون الله تنادوا هلموا إلى حاجتكم فيحفونهم بأجنحتهم إلى السماء الدنيا فيسألهم ربهم وهو أعلم منهم ما يقول عبادى فيقولون يسبحونك ويكبرونك ويحمدونك ويمجدونك فيقول هل رأونى فيقولون لا والله ما رأوك فيقول كيف لو رأونى فيقولون لو رأوك كانوا أشد لك عبادة وأشد لك تمجيدا وأكثر تسبيحا فيقول فما يسألونى فيقولون يسألونك الجنة فيقول وهل رأوها فيقولون لا والله يا رب ما رأوها فيقول فكيف لو رأوها فيقولون لو أنهم رأوها كانوا أشد عليها حرصا وأشد لها طلبا وأعظم فيها رغبة قال فمم يتعوذون فيقولون من النار فيقول الله وهل رأوها فيقولون لا والله يا رب ما رأوها فيقول كيف لو رأوها فيقولون لو رأوها كانوا أشد منها فرارا وأشد لها مخافة فيقول فأشهدكم أنى قد غفرت لهم فيقول ملك من الملائكة فيهم فلان ليس منهم إنما جاء لحاجة فيقول هم","vol":"9","page":229},{"text":"القوم لا يشقى بهم جليسهم (أحمد، والبخارى، ومسلم، وابن حبان، وأبو نعيم عن أبى هريرة. أحمد، والترمذى، وابن شاهين فى الترغيب فى الذكر، والباوردى عن ربيعة الجرشى عن أبى هريرة أو عن أبى سعيد)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٨٢، رقم ٨٩٦٠)، والبخارى (٥/٢٣٥٣، رقم ٦٠٤٥)، ومسلم (٤/٢٠٦٩، رقم ٢٦٨٩)، وابن حبان (٣/١٣٧، رقم ٨٥٦)، وأبو نعيم (٨/١١٧) . وأخرجه أيضًا: الطيالسى (ص ٣١٩، رقم ٢٤٣٤)، والبيهقى فى شعب الإيمان (١/٣٩٩، رقم ٥٣١) .\nحديث أبى هريرة وأبى سعيد: أخرجه أحمد (٢/٢٥١، رقم ٧٤١٨) والترمذى (٥/٥٧٩، رقم ٣٦٠٠) وقال: حسن صحيح.\n٨٣٠٧ - إن لله ملائكة سياحين فى الأرض يبلغونى من أمتى السلام (عبد الرزاق، وأحمد، والنسائى، وابن حبان، والطبرانى، وأبو الشيخ فى العظمة، وأبو نعيم فى الحلية، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)","vol":"9","page":230},{"text":"أخرجه عبد الرزاق (٢/٢١٥، رقم ٣١١٦)، وأحمد (١/٤٤١، رقم ٤٢١٠)، والنسائى (٣/٤٣، رقم ١٢٨٢)، وابن حبان (٣/١٩٥، رقم ٩١٤)، والطبرانى (١٠/٢١٩، رقم ١٠٥٢٨)، وأبو الشيخ فى العظمة (٣/٩٩٠، رقم ٥١٣)، وأبو نعيم فى الحلية (٨/١٣٠)، والحاكم (٢/٤٥٦، رقم ٣٥٧٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٢١٧ رقم ١٥٨٢) .\n٨٣٠٨ - إن لله ملائكة فضلا يتبعون مجالس الذكر يجتمعون عند الذكر فإذا مروا بمجلس علا بعضهم على بعض حتى يبلغوا العرش فيقول الله لهم وهو أعلم من أين جئتم فيقولون من عند عبيد لك يسألونك الجنة ويتعوذون بك من النار ويستغفرون فيقول يسألونى جنتى فكيف لو رأوها ويتعوذون من نارى فكيف لو رأوها فإنى قد غفرت لهم فيقولون ربنا إن فيهم عبدك الخطاء فلان مر بهم لحاجة له فجلس إليهم قال الله أولئك الجلساء لا يشقى بهم جليسهم (ابن شاهين فى الترغيب فى الذكر عن أبى هريرة، قال ابن شاهين: هذا الحديث من أحسن حديث فى الذكر","vol":"9","page":231},{"text":"وأصحه إسنادا)\nأخرجه أيضًا: أحمد (٢/٣٥٨، رقم ٨٦٨٩) .\nومن غريب الحديث: (فضلا): أى زيادة عن الملائكة المرتبين مع الخلائق.\n٨٣٠٩ - إن لله ملائكة فى الأرض تنطق على ألسنة بنى آدم بما فى المرء من الخير والشر (الديلمى عن أنس)\nأخرجه الديلمى (١/١٨٤، رقم ٦٨٧) .\n٨٣١٠ - إن لله ملائكة فى الأرض خلقوا من النور لا يهبطون إلا ليلة الجمعة ويوم الجمعة بأيديهم أقلام من ذهب ودوى من فضة وقراطيس من نور لا يكتبون إلا الصلاة على النبى - ﷺ - (الديلمى عن على)\nأخرجه الديلمى (١/١٨٤، رقم ٦٨٨) .\nومن غريب الحديث: \"دوى\": جمع دواة وهى المحبرة التى يوضع فيها الحبر.\n٨٣١١ - إن لله ملائكة فى الأرض سوى الحفظة يكتبون ما يسقط من ورق الشجر فإذا أصاب أحدكم عرجة بأرض فلاة فليناد أعينوا عباد الله (البزار عن ابن عباس) [المناوى]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٢٨، رقم ٧٦٩٧) .","vol":"9","page":232},{"text":"٨٣١٢ - إن لله ملائكة فى السماء الدنيا خشوعا منذ خلقت السموات والأرض إلى أن تقوم الساعة يقولون سبحان ذى الملكوت فإذا كان يوم القيامة يقولون سبحانك ما عبدناك حق عبادتك ولله ملائكة فى السماء الثانية ركوعا منذ خلقت السموات والأرض إلى أن تقوم الساعة فإذا كان يوم القيامة يقولون سبحانك ما عبدناك حق عبادتك ولله ملائكة فى السماء الثالثة سجودا منذ خلقت السموات والأرض إلى أن تقوم الساعة فإذا كان يوم القيامة يقولون سبحانك ما عبدناك حق عبادتك (الديلمى عن ابن عمر)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (١/١٨٣، رقم ١٦٦) .\n٨٣١٣ - إن لله ملائكة ما بين شحمة أذن أحدهم إلى ترقوته مسيرة سبعمائة عام للطير السريع الطيران (أبو الشيخ فى العظمة عن جابر)\nأخرجه أبو الشيخ فى العظمة (٢/٧٣١، رقم ٨) .","vol":"9","page":233},{"text":"٨٣١٤ - إن لله ملائكة موكلين بأرزاق بنى آدم ثم قال لهم أيما عبد وجدتموه جعل الهم هما واحدا فضمنوا رزقه السموات والأرض والطير وبنى آدم وأيما عبد وجدتموه طلبه فإن تحرى العدل فطيبوا له ويسروا وإن تعدى إلى غير ذلك فخلوا بينه وبين ما يريد ثم لا ينال فوق الدرجة التى كتبتها له (الحكيم عن أبى هريرة)\nذكره الحكيم (٤/١٣٧) .\n٨٣١٥ - إن لله ملائكة موكلين بأنصاب الحرم منذ خلق الله الدنيا إلى أن تقوم الساعة يدعون لمن حج من مصره ماشيا (الديلمى عن جابر)\nأخرجه الديلمى (١/١٨٤، رقم ٦٩٠) .\nومن غريب الحديث: \"مصره\" أى بلده.\n٨٣١٦ - إن لله ملائكة وهم الأكروبيون من شحمة أذن أحدهم إلى ترقوته مسيرة سبعمائة عام للطير السريع فى انحطاطه (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٤٣/٦٠) .\n٨٣١٧ - إن لله ملائكة يمشون مع الجنازة يقولون سبحان من تعزز بالقدرة وقهر العباد بالموت (الرافعى عن أبى هريرة)\nأخرجه الرافعى (٢/٦) .","vol":"9","page":234},{"text":"٨٣١٨ - إن لله ملائكة ينزلون فى كل ليلة يحسون الكلال عن دواب الغزاة إلا دابة فى عنقها جرس (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٦٧) قال الهيثمى: فيه ليث بن أبى سليم، وهو مدلس، وبقية رجاله ثقات، وفى بعضهم كلام لا يدفع عدالتهم. وقال المناوى (٢/٤٧٩): قال الزين العراقى: سنده ضعيف.\nومن غريب الحديث: \"يحسون الكلال عن دواب الغزاة\": يذهبون عنها التعب والنصب بحسها وإسقاط التراب عنها.\n٨٣١٩ - إن لله ملكا أعطاه سمع العباد فليس من أحد يصلى علىَّ إلا بلغنيها وإنى سألت ربى أن لا يصلى علىَّ عبدٌ صلاةً إلا صلى عليه عشرا أمثالها (الطبرانى عن عمار)","vol":"9","page":235},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٦٢) وقال الهيثمى: نعيم بن ضمضم ضعيف، وابن الحميرى اسمه عمران، قال البخارى: لا يتابع على حديثه. وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الذهبى فى الميزان (١/٣٧٠، ترجمة ٨٣٠)، وقال: تفرد به إسماعيل إسنادا ومتنا.\n٨٣٢٠ - إن لله ملكا بباب من أبواب السماء يقول من يقرض اليوم يجازى غدا وملك بباب آخر ينادى اللهم أعط منفقا خلفا وعجل للمسك تلفا (الديلمى عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٠٥، رقم ٨٠٤٠) .\n٨٣٢١ - إن لله ملكا لو قيل له التقم السموات السبع والأرضين بلقمة واحدة لفعل تسبيحه سبحانك حيث كنت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/١٩٥، رقم ١١٤٧٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٩٠، رقم ٦٤٤٢) . قال الهيثمى (١/٨٠): رواه الطبرانى فى الأوسط، والكبير، وقال: تفرد به وهب بن رزق قلت ولم أر من ذكر له ترجمة.","vol":"9","page":236},{"text":"٨٣٢٢ - إن لله ملكا نصف جسده الأعلى ثلج ونصفه الأسفل نار ينادى بصوت رفيع له سبحان الله الذى كف حر هذه النار اللهم يا مؤلف بين الثلج والنار ألف بين قلوب عبادك المؤمنين على طاعتك (الديلمى عن ابن عباس. [أبو الشيخ عن معاذ، والعرباض بن سارية])\nحديث معاذ والعرباض بن سارية: أخرجه أبو الشيخ فى العظمة (٢/٧٤٩، رقم ٢٨) .\n٨٣٢٣ - إن لله ملكا ينادى عند كل صلاة يا بنى آدم قوموا إلى نيرانكم التى أوقدتموها على أنفسكم فأطفئوها بالصلاة (الطبرانى فى الأوسط، والضياء عن أنس)","vol":"9","page":237},{"text":"أخرجه الطبرانى فى الأوسط (٩/١٧٣، رقم ٩٤٥٢)، والضياء (٧/١٦١، رقم ٢٥٩٠)، وقال: إسناده لا بأس به. وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٦٢، رقم ١١٣٥٩) قال الهيثمى (١/٢٩٩): رواه الطبرانى فى الأوسط والصغير، وقال تفرد به يحيى بن زهير القرشى، قلت ولم أجد من ذكره إلا أنه روى عن أزهر بن سعد السمان، وروى عنه يعقوب ابن إسحاق المخرمى وبقية رجاله رجال الصحيح.\n٨٣٢٤ - إن لله ملكا ينادى فى كل يوم وليلة أبناء الأربعين زرع قد دنا حصاده أبناء الستين هلموا إلى الحساب ماذا قدمتم وما عملتم أبناء السبعين هلموا إلى الحساب ليت الخلق لم يخلقوا وليتهم إذا خلقوا علموا لماذا خلقوا فتجالسوا بينهم فتذاكروا ألا أتتكم الساعة فخذوا حذركم (الديلمى عن ابن عمر)","vol":"9","page":238},{"text":"٨٣٢٥ - إن للوسواس خطما كخطم الطائر فإذا غفل ابن آدم وضع ذلك المنقار فى أذن القلب يوسوس فإن ابنُ آدم ذكرَ اللهَ نكص وخنس فلذلك سمى الوسواس الخناس (ابن شاهين فى الترغيب فى الذكر عن أنس وهو ضعيف)\n٨٣٢٦ - إن للوضوء شيطانا يقال له الولهان فاتقوا وسواس الماء (الطيالسى، والترمذى، وابن ماجه، وأحمد، وابن أبى الدنيا فى مكايد الشيطان، والرويانى، وابن خزيمة، والحاكم، وأبو نعيم فى المعرفة، والضياء عن أبى بن كعب، قال الترمذى: غريب، وليس إسناده بالقوى، ولا نعلم أحدا أسنده غير خارجة، والصواب وقفه على الحسن. وقال أبو زرعة: رفعه منكر. وقال الضياء: أخرجته لأن ابن خزيمة أخرجه، وخارجة فيه كلام كثير)","vol":"9","page":239},{"text":"أخرجه الطيالسى (ص ٧٤، رقم ٥٤٧)، والترمذى (١/٨٥، رقم ٥٧)، وقال: غريب وليس إسناده بالقوى. وابن ماجه (١/١٤٦، رقم ٤٢١)، وابن أبى الدنيا فى المكايد (ص ٥٠، رقم ٢٩)، وأحمد (٥/١٣٦، رقم ٢١٢٧٦)، وابن خزيمة (١/٦٣، رقم ١٢٢)، والحاكم (١/٢٦٧، رقم ٥٧٨)، وأبو نعيم فى المعرفة (١/٢١٨، رقم ٧٥٧) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (١/٥٣، رقم ١٣٠) وقال: سئل أبو زرعة عن هذا الحديث فقال: رفعه إلى النبى - ﷺ - منكر. وقال الحافظ فى التلخيص الحبير (١/١٠١): فى إسناده ضعيف.\n٨٣٢٧ - إن له بكل خطوة إلى المسجد درجة (أحمد، والحميدى عن أبى)\nأخرجه أحمد (٥/١٣٣، رقم ٢١٢٥٠)، والحميدى (١/١٨٦، رقم ٣٧٦) .\nوالحديث أصله عند مسلم بطرف: \"إن لك ما احتسبت\".\n٨٣٢٨ - إن له دسمًا (مسلم، وأبو داود، والترمذى، والنسائى عن ابن عباس: أن رسول الله - ﷺ - شرب لبنًا فمضمض وقال … فذكره. ابن ماجه عن أنس)","vol":"9","page":240},{"text":"حديث ابن عباس: أخرجه مسلم (١/٢٧٤، رقم ٣٥٨)، وأبو داود (١/٥٠، رقم ١٩٦)، والترمذى (١/١٤٩، رقم ٨٩) وقال: حسن صحيح. والنسائى (١/١٠٩، رقم ١٨٧) . وأخرجه أيضًا: البخارى (١/٨٧، رقم ٢٠٨)، وأبو عوانة (١/٢٢٧، رقم ٧٥٦)، والبيهقى (١/١٦٠، رقم ٧٢١) .\nحديث أنس: أخرجه ابن ماجه (١/١٦٧، رقم ٥٠١)، قال البوصيرى (١/٧٢): هذا إسناد ضعيف.\nوللحديث أطراف أخرى منها: \"مضمضوا من اللبن\".\n٨٣٢٩ - إن له فى الجنة من يتم رضاعة وهو صديق يعنى إبراهيم (أحمد، وابن سعد عن البراء، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/٢٨٣، رقم ١٨٥٢٠) قال الهيثمى (٩/١٦٢): فيه جابر الجعفى، وهو ضعيف، ولكنه من رواية شعبة عنه، ولا يروى عنه شعبة كذبًا، وقد صح من غير حديث البراء. وابن سعد (١/١٤٠) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٥٢، رقم ٣١٣٦)، والبيهقى (٤/٩، رقم ٦٥٧٩) .","vol":"9","page":241},{"text":"٨٣٣٠ - إن له مُرْضِعًا فى الجنة (الطيالسى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان، وأبو عوانة، والحاكم عن البراء. ابن عساكر عن عبد الله بن أبى أوفى)\nحديث البراء: أخرجه الطيالسى (ص ٩٩، رقم ٧٢٩)، والبخارى (١/٤٦٥، رقم ١٣١٦)، وابن حبان (١٥/٤٠٠، رقم ٦٩٤٩)، والحاكم (٤/٤١، رقم ٦٨٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٤، رقم ١٢٠٥٣)، وأحمد (٤/٣٠٠، رقم ١٨٦٨٦) جميعًا أن النبى - ﷺ - قاله لما توفى ولده إبراهيم.\nحديث عبد الله بن أبى أوفى: أخرجه ابن عساكر (٣/١٤٣) بنحوه.\n٨٣٣١ - إن له مُرْضِعًا فى الجنة يتم رضاعه ولو عاش لكان صديقًا نبيًّا ولو عاش لأعتقت أخواله من القبط وما استرق قبطى (ابن ماجه، والبيهقى، وابن عساكر عن ابن عباس)\nأخرجه ابن ماجه (١/٤٨٤، رقم ١٥١١) قال البوصيرى (٢/٣٣): هذا إسناد ضعيف. وابن عساكر (٣/١٤٤) .","vol":"9","page":242},{"text":"٨٣٣٢ - إن له مُرْضِعًا فى الجنة يستتم بقية رضاعه وإنه صديق شهيد (ابن سعد عن البراء)\nأخرجه ابن سعد (١/١٤٠) .\n٨٣٣٣ - إن له مرضعة تتم رضاعه فى الجنة (ابن سعد عن عبد الرحمن بن عبد الله بن أبى صعصعة)\nأخرجه ابن سعد (١/١٤٤) .\n٨٣٣٤ - إن له يعنى العباس فى الجنة غرفة كما تكون الغرف يطل على يكلمنى وأكلمه (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٢٦/٣٤٣) .\n٨٣٣٥ - إن لهذا الحجر لسانًا وشفتين يشهد لمن استلمه يوم القيامة بحق (ابن حبان، والحاكم عن ابن عباس)\nأخرجه ابن حبان (٩/٢٥، رقم ٣٧١١)، والحاكم (١/٦٢٧، رقم ١٦٨٠) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (١/٢٦٦، رقم ٢٣٩٨)، وابن خزيمة (٤/٢٢١، رقم ٢٧٣٦)، والضياء (١٠/٢٠٣، رقم ٢٠٨) .","vol":"9","page":243},{"text":"٨٣٣٦ - إن لهذا الدين إقبالا وإدبارًا ألا وإن من إقبال هذا الدين أن تفقه القبيلة بأسرها حتى لا يبقى إلا الفاسق أو الفاسقان ذليلان فيها إن تكلما قهرا واضطهدا وإن من إدبار هذا الدين أن تجفو القبيلة بأسرها فلا يبقى إلا الفقيه والفقيهان فهما ذليلان إن تكلما قهرا واضطهدا ويلعن آخر هذه الأمة أولها ألا وعليهم حلت اللعنة حتى يشربوا الخمر علانية حتى يمر بالمرأة القوم فيقوم إليها بعضهم فيرفع بذيلها كما يرفع بذنب النعجة فقائل يقول يومئذ ألا واريتها وراء الحائط فهو يومئذ فيهم مثل أبى بكر وعمر فيكم فمن أمر يومئذ بالمعروف ونهى عن المنكر فله أجر خمسين ممن رآنى وآمن بى وأطاعنى وتابعنى (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٨، رقم ٧٨٠٧) . قال الهيثمى (٧/٢٦٢): فيه على بن يزيد، وهو متروك.","vol":"9","page":244},{"text":"٨٣٣٧ - إن لهذا القرآن شرة ثم للناس عنه فترة فمن كانت فترته للقسط والسنة فنعما هو ومن كانت فترته إلى الإعراض فأولئك هم بور (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٣٤، رقم ٢٦٣٢) . وأخرجه أيضًا: أبو يعلى (١١/٤٣٤، رقم ٦٥٥٧) . قال الهيثمى (٧/١٦٩): فيه أبو معشر نجيح، وهو ضعيف يعتبر بحديثه.\nومن غريب الحديث: \"شرة\": رغبة ونشاطًا.\n٨٣٣٨ - إن لهذه الإبل أَوَابِدَ كأوابد الوحش فإذا غلبكم منها شىء فليفعلوا به هكذا (الطيالسى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن رافع بن خديج قال نَدَّ بعير فرماه رجل بسهم فحبسه قال رسول الله - ﷺ - فذكره)\nأخرجه الطيالسى (ص ١٢٩، رقم ٩٦٣)، والبخارى (٥/٢٠٩٨، رقم ٥١٩٠)، ومسلم (٣/١٥٥٨، رقم ١٩٦٨)، وأبو داود (٣/١٠٢، رقم ٢٨٢١)، والترمذى (٤/٨٢، رقم ١٤٩٢)، والنسائى (٧/٢٢٨، رقم ٤٤٠٩)، وابن ماجه","vol":"9","page":245},{"text":"(٢/١٠٦٢، رقم ٣١٨٣)، وابن حبان (١٣/٢٠١، رقم ٥٨٨٦) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٥٢، رقم ١٩٧٩٥) والطبرانى (٤/٢٧٠، رقم ٤٣٨٣) .\nومن غريب الحديث: \"أوابد\": مفردها آبدة، وهى الدابة التى توحشت.\n٨٣٣٩ - إن لهذه البيوت عَوَامِرَ فإذا رأيت شيئا منها فَحَرِّجُوا عليها ثلاثًا فإن ذهب وإلا فاقتلوه فإنه كافر (الطيالسى، ومسلم عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٧، رقم ٢٢٤٣)، ومسلم (٤/١٧٥٦، رقم ٢٢٣٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٤٢، رقم ١٠٨٠٩) .\nوللحديث أطراف أخرى منها: \"إن نفرًا من الجن أسلموا بالمدينة\".\n٨٣٤٠ - إن لهذه البيوت عوامر فإذا رأيتم منها شيئا فتعوذوا منه فإن عاد فاقتلوه (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٨٣، رقم ٥٩٣٥)، قال الهيثمى (٤/٤٨): رجاله رجال الصحيح.\n٨٣٤١ - إن لهذه البيوت عوامر من الجن ونهى عن قتلهن (الطبرانى فى الصغير عن ابن عمر) [المناوى]","vol":"9","page":246},{"text":"أخرجه الطبرانى فى الصغير (٢/٢٦٨، رقم ١١٤٦) . وأخرجه أيضًا: فى الأوسط (٥/١٠، رقم ٤٥٢٨) . قال الهيثمى (٤/٤٨): رجال الأوسط رجال الصحيح.\n٨٣٤٢ - إن لهم عليك من الحق أن تعدل بينهم كما أن لك عليهم من الحق أن يبروك (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى (٢٤/٣٣٨، رقم ٨٤٥) . وأخرجه أيضًا: أبو داود (٣/٢٩٢، رقم ٣٥٤٢)، ومن طريقه البيهقى\n(٦/١٧٧، رقم ١١٧٧٦) .\nوللحديث أطراف أخرى منها: \"إنى لا أشهد على جور\"، \"لا تشهدن على جور\".\n٨٣٤٣ - إن لونك الآن يا شقيراء لحسن (ابن سعد عن عائشة)\nأخرجه ابن سعد (٨/٧٢) .\n٨٣٤٤ - إن لى أسماء أنا محمد وأنا أحمد وأنا الحاشر الذى يحشر الناس على قدمى وأنا الماحى الذى يمحو الله بى الكفر وأنا العاقب والعاقب الذى ليس بعده نبى (مالك، وأحمد، ومسلم، والترمذى - حسن صحيح - والنسائى، والدارمى، وأبو عوانة، وابن حبان عن محمد بن جبير بن مطعم عن أبيه)","vol":"9","page":247},{"text":"أخرجه مالك (٢/١٠٠٤، رقم ١٨٢٣)، وأحمد (٤/٨٠، رقم ١٦٧٨٠)، ومسلم (٤/١٨٢٨، رقم ٢٣٥٤)، والترمذى (٥/١٣٥، رقم ٢٨٤٠)، وقال: حسن صحيح. والنسائى فى الكبرى (٦/٤٨٩، رقم ١١٥٩٠)، والدارمى\n(٢/٤٠٩، رقم ٢٧٧٥)، وابن حبان (١٤/٢١٩، رقم ٦٣١٣) . وأخرجه أيضًا: البخارى (٤/١٨٥٨، رقم ٤٦١٤) .\nوللحديث أطراف منها: \"أنا محمد وأحمد والحاشر\"، \"والذى نفسى بيده لأقتلنهم ولأصلبنهم\".\n٨٣٤٥ - إن لى حوضًا طوله ما بين الكعبة إلى بيت المقدس أشد بياضًا من اللبن آنيته عدد النجوم وكل نبى يدعو أمته ولكل نبى حوض فمنهم من يأتيه الفئام ومنهم من يأتيه العصية ومنهم من يأتيه النفر ومنهم من يأتيه الرجل والرجلان ومنهم من لا يأتيه أحد فيقال قد بلغت وإنى أكثر الأنبياء تبعًا يوم القيامة (عبد بن حميد، وأبو يعلى، وابن عساكر عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٨٤، رقم ٩٠٤)، وأبو يعلى (٢/٣٠٣، رقم ١٠٢٨) . وأخرجه أيضًا: ابن أبى شيبة","vol":"9","page":248},{"text":"(٦/٣٠٩، رقم ٣١٦٨١) ومن طريقه ابن أبى عاصم فى السنة (٢/٣٣٥، رقم ٧٢٣)، وابن ماجه (٢/١٤٣٨، رقم ٤٣٠١) قال البوصيرى (٤/٢٥٩): هذا إسناد فيه عطية وهو عطية العوفى وهو ضعيف.\n٨٣٤٦ - إن لى حوضًا كما بين أيلة وعمان (ابن عساكر عن الفرزدق عن أبى هريرة)\n٨٣٤٧ - إن لى حوضًا ما بين عدن إلى عمان آنيته عدد نجوم السماء له ميزابان أحدهما من ورق والآخر من ذهب يمدانه من الجنة لا يرد عليه من كذب به (الحكيم عن أنس)\nذكره الحكيم (٢/٥٧) .\n٨٣٤٨ - إن لى حوضا وأنا فرطكم عليه (الطبرانى فى الصغير عن أنس بإسناد جيد) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/٢٠٢، رقم ١٠٢٧)، قال الهيثمى (١٠/٣٦٥): إسناده حسن. وأخرجه أيضًا: فى الأوسط (٧/٣٧٨، رقم ٧٧٧٧) .\n٨٣٤٩ - إن لى حوضًا يرده على أمتى كما بين صنعاء ويثرب (الطبرانى فى الأوسط عن الفرزدق عن أبى هريرة) [المناوى]","vol":"9","page":249},{"text":"أخرجه الطبرانى فى الأوسط (٣/١٣٥، رقم ٢٧١٤) . قال الهيثمى (١٠/٣٦٥): فيه الفرزدق ضعفه ابن حبان.\n٨٣٥٠ - إن لى على قريش حقًّا وإن لقريش عليكم حقًّا ما حكموا فعدلوا وائتمنوا فأدوا واسترحموا فرحموا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٠، رقم ٧٦٤٠) قال الهيثمى (٥/١٩٢): رجاله رجال الصحيح. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٥٧، رقم ١٩٩٠٢)، وابن حبان (١٠/٤٤٥، رقم ٤٥٨٤)، والطبرانى فى الأوسط (٣/٢٢٥، رقم ٢٩٨٨) .\n٨٣٥١ - إن لى عليكم حقًّا وللأئمة عليكم حقًّا ما أقاموا ثلاثًا إذا استرحموا رحموا وإذا حكموا عدلوا وإذا عاهدوا وفوا فمن لم يفعل ذلك فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منهم صرف ولا عدل (الطبرانى فى الأوسط عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٣٢٠، رقم ٢٠٩٧) . قال الهيثمى (٥/٢١٦): فيه جماعة لم أعرفهم.","vol":"9","page":250},{"text":"٨٣٥٢ - إن لى عند ربى عشرة أسماء محمد وأحمد وأبو القاسم والفاتح والخاتم والماحى والعاقب والحاشر ويس وطه (ابن عدى، وابن عساكر عن أبى الطفيل)\nأخرجه ابن عدى (٣/٤٣٦، ترجمة ٨٥٢ سيف بن وهب) وقال: نسبه يحيى القطان، وابن حنبل إلى الضعف. وابن عساكر (٣/٢٩) .\n٨٣٥٣ - إن لى نهرا ما بين صنعاء إلى أيلة فيه عدد النجوم آنية وهو أبرد من الثلج وأحلى من العسل وأبيض من اللبن من شرب منه لم يظمأ بعدها أبدا ومن لم يطعمه لم يرو أبدا (الطبرانى فى الأوسط عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٣٣٦ رقم ٦٥٦٢) قال الهيثمى (١٠/٣٦١) فيه محمد بن عبيد الله العرزمى وهو متروك.","vol":"9","page":251},{"text":"٨٣٥٤ - إن لى وزيرين من أهل السماء ووزيرين من أهل الأرض فأما وزيراى فى السماء فجبريل وميكائيل ووزيراى من أهل الأرض فأبو بكر وعمر (الحاكم ولم يصححه، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن أبى سعيد. الحكيم، وابن عساكر عن ابن عباس. ابن النجار عن جابر)\nحديث أبى سعيد الخدرى: أخرجه الحاكم (٢/٢٩٠، رقم ٣٠٤٧)، وابن عساكر (٣٠/١٢٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/١٥٨)، والبغوى فى الجعديات (١/٢٩٨، رقم ٢٠٢٦) .\nحديث ابن عباس: ذكره الحكيم (٣/١٤١)، وأخرجه ابن عساكر (٣٠/١٢١) . وأخرجه أيضًا: ابن عدى (٥/٣٢، ترجمة ١٢٠٣ عمر بن أبى معروف) وقال: ليس يعرف منكر الحديث، وبحشل فى تاريخ واسط (١/١٨٥) .\n٨٣٥٥ - إن ليلة الجمعة ليلة غراء ويومها يوم زاهر (ابن السنى فى عمل يوم وليلة عن أنس)\nأخرجه ابن السنى (٢٤٥، رقم ٦٦٤) . وأخرجه أيضًا: أحمد (١/٢٥٩، رقم ٢٣٤٦)، والبيهقى فى شعب الإيمان (٣/٣٧٥، رقم ٣٨١٥) .","vol":"9","page":252},{"text":"٨٣٥٦ - إن ليلة القدر فى النصف من السبع الأواخر من رمضان أن تطلع الشمس غداةَ إذٍ صافية ليس لها شعاع (أحمد عن ابن مسعود، قال المناوى: بإسناد حسن)\nأخرجه أحمد (١/٤٥٧، رقم ٤٣٧٤) قال الهيثمى (٣/١٧٤): فيه أبو عقرب لم أجد من ترجمه، وبقية رجاله ثقات.\n[إن المشددة مع الميم]\n٨٣٥٧ - إن ما بقى من الدنيا بلاء وفتنة وإنما مثل عمل أحدكم كمثل الوعاء إذا طاب أعلاه طاب أسفله وإذا خبث أعلاه خبث أسفله (ابن المبارك والرامهرمزى فى الأمثال عن معاوية وهو صحيح)\nأخرجه ابن المبارك (١/٢١١، رقم ٥٩٦)، والرامهرمزى فى الأمثال (١/٩٩، رقم ٢٥٩) . وأخرجه أيضًا: أحمد (٤/٩٤، رقم ١٦٨٩٩)، والطبرانى (١٩/٣٦٨، رقم ٨٦٦) .\n٨٣٥٨ - إن ما بين المصراعين فى الجنة مقدار أربعين عامًا وليأتين عليه يوم يزاحم عليه كازدحام الإبل وردتْ لخمسٍ ظمأ (الطبرانى عن عبد الله بن سلام)","vol":"9","page":253},{"text":"أخرجه الطبرانى (١٣/١٦٠ رقم ٣٨٧) وأخرجه أيضًا: من طريقه الضياء (٩/٤٥٦ رقم ٤٣٠) قال الهيثمى (١٠/٣٩٧): فيه زريك بن أبى زريك، ولم أعرفه، وبقية رجاله ثقات.\n٨٣٥٩ - إن ما بين مصراعين فى الجنة لمسيرة أربعين سنة (عبد بن حميد عن أبى سعيد، قال المناوى: وإسناد أحمد حسن)\nأخرجه عبد بن حميد (ص ٢٨٩، رقم ٩٢٦) . وأخرجه أيضًا: أحمد (٣/٢٩، رقم ١١٢٥٧)، وأبو يعلى (٢/٤٥٩، رقم ١٢٧٥) . قال الهيثمى (١٠/٣٩٧): رجاله وثقوا على ضعف فيهم.\n٨٣٦٠ - إن ما تذكرون من جلال الله وتسبيحه وتحميده وتكبيره وتهليله يتعاطفن حول العرش لهن دوى كدوى النحل يذكرن بصاحبهن أفلا يحب أحدكم أن لا يزال له عند الرحمن شىء يذكر به (الحكيم عن النعمان بن بشير)","vol":"9","page":254},{"text":"ذكره الحكيم (١/١٠١) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥٤، رقم ٢٩٤١٥)، وابن ماجه (٢/١٢٥٢، رقم ٣٨٠٩)، قال البوصيرى (٤/١٣٢): هذا إسناد صحيح رجاله ثقات. والبزار (٨/١٩٩، رقم ٣٢٣٦)، والحاكم (١/٦٧٨، رقم ١٨٤١)، وقال: صحيح الإسناد.\n٨٣٦١ - إن ما جئت به غير مغنٍ عنا شيئا إلا ما أغنت حجارة الحرة ولكنه متاع الحياة الدنيا (أحمد، وابن حبان، والضياء عن أبى سعيد أن رجلا قدم بحلى من البحرين فقال رسول الله - ﷺ - … فذكره)\nأخرجه أحمد (٣/١٤، رقم ١١١٢٤)، وابن حبان (١٢/٣٠١، رقم ٥٤٨٩)، والنسائى (٨/١٧٥، رقم ٥٢٠٦) .\n٨٣٦٢ - إن ما قد قدر فى الرحم سيكون (النسائى عن أبى سعيد الزرقى)\nأخرجه النسائى (٦/١٠٨، رقم ٣٣٢٨) .\nوللحديث أطراف أخرى منها: \"ما قدر فى الرحم سيكون\".\n٨٣٦٣ - إن ماعز البكالى أسلم آخر قومه وإنه لا يجنى عليه إلا يده (ابن سعد، والطبرانى عن عبد الرحمن بن ماعز)","vol":"9","page":255},{"text":"أخرجه ابن سعد (٧/٤٦)، والطبرانى كما فى مجمع الزوائد (١/٢٨) قال الهيثمى: فيه هنيد بن القاسم وهو مجهول.\n٨٣٦٤ - إن مؤمنى الجن لهم ثواب وعليهم عقاب قيل ما ثوابهم قال على الأعراف وليسوا فى الجنة قيل وما الأعراف قال حائط الجنة تجرى فيه الأنهار وتنبت فيه الأشجار والثمار (البيهقى فى البعث عن أنس)\n٨٣٦٥ - إن مثل أصحابى فى أمتى كالملح فى الطعام لا يصلح الطعام إلا بالملح (ابن المبارك عن أنس)\nأخرجه ابن المبارك فى الزهد (١/٢٠٠، رقم ٥٧٢) . وأخرجه أيضًا: القضاعى (٢/٢٧٥، رقم ١٣٤٧) .\nوللحديث أطراف أخرى منها: \"مثل أصحابى وأمتى مثل الملح فى الطعام\".\n٨٣٦٦ - إن مثل أهل بيتى فيكم مثل سفينة نوح من ركبها نجا ومن تخلف عنها هلك (الحاكم عن أبى ذر)\nأخرجه الحاكم (٣/١٦٣، رقم ٤٧٢٠) .\nوللحديث أطراف أخرى منها: \"مثل أهل بيتى فيكم كمثل سفينة نوح\".","vol":"9","page":256},{"text":"٨٣٦٧ - إن مثل الذى يعمل السيئات ثم يعمل الحسنات كمثل رجل كانت عليه درع ضيقة قد خنقته ثم عمل حسنة فانفكت حلقة ثم عمل أخرى فانفكت الأخرى ثم يخرج إلى الأرض (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٨٤، رقم ٧٨٣) . وأخرجه أيضًا: أحمد (٤/١٤٥، رقم ١٧٣٤٥)، قال المنذرى (٤/٥٣)، والهيثمى (١٠/٢٠٢): رواه أحمد والطبرانى وأحد إسنادى الطبرانى رجاله رجال الصحيح. والرويانى (١/١٥٢، رقم ١٦٥) .\nوللحديث أطراف أخرى منها: \"مثل الذى يعمل السيئات\".\n٨٣٦٨ - إن مثل الذى يعود فى عطيته كمثل الكلب أكل حتى شبع ثم قاء ثم عاد فى قيئه فأكله (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٩٧، رقم ٢٣٨٤) قال البوصيرى (٣/٥٧): هذا إسناد رجاله ثقات، إلا أنه منقطع.\nوللحديث أطراف أخرى منها: \"مثل الذى يعود فى عطيته كمثل الكلب\".","vol":"9","page":257},{"text":"٨٣٦٩ - إن مثل العلماء فى الأرض كمثل النجوم فى السماء يهتدى بها فى ظلمات البر والبحر فإذا انطمست النجوم أوشك أن تضل الهداة (أحمد، والرامهرمزى فى الأمثال عن أنس)\nأخرجه أحمد (٣/١٥٧، رقم ١٢٦٢١)، قال المنذرى (١/٥٦)، والهيثمى (١/١٢١): فيه رشدين بن سعد، واختلف فى الاحتجاج به، وأبو حفص صاحب أنس مجهول. والرامهرمزى فى أمثال الحديث (١/٨٧، رقم ٥١) .\n٨٣٧٠ - إن مثل هؤلاء كمثل إخوة لهم كانوا من قبلهم قال نوح رب لا تذر على الأرض من الكافرين ديارا وقال موسى رب اطمس على أموالهم واشدد على قلوبهم وقال إبراهيم فمن تبعنى فإنه منى ومن عصانى فإنك غفور رحيم وقال عيسى إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم وإنكم قوم بكم عيلة فلا يتفلتن أحدًا إلا بفداء أو بضربة عنق (الحاكم عن ابن مسعود)","vol":"9","page":258},{"text":"أخرجه الحاكم (٣/٢٤، رقم ٤٣٠٤) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (١/٣٨٣، رقم ٣٦٣٢)، وأبو يعلى (٩/١١٦، رقم ٥١٨٧)، والطبرانى (١٠/١٤٣، رقم ١٠٢٥٨) . قال الهيثمى (٦/٨٧): فيه أبو عبيدة ولم يسمع من أبيه، ولكن رجاله ثقات، وفى رواية عند الطبرانى متصلة، فيها موسى بن مطير، وهو ضعيف.\n٨٣٧١ - إن مجوس هذه الأمة المكذبون بأقدار الله إن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوهم وإن لقيتموهم فلا تسلموا عليهم (ابن ماجه، وابن أبى عاصم، وابن عدى، والضياء عن جابر)\nأخرجه ابن ماجه (١/٣٥، رقم ٩٢) قال البوصيرى (١/١٦): هذا إسناد ضعيف فيه بقية بن الوليد، وهو مدلس، وقد عنعنه. وابن أبى عاصم فى السنة (١/١٤٤، رقم ٣٢٨)، وابن عدى (١/١٨٧ ترجمة ٢٤ أحمد بن عبد الرحمن بن الحارث يعرف بجحدر) وقال: ضعيف ويسرق الحديث وروى المناكير. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٦٨، رقم ٤٤٥٥)، وفى الصغير (١/٣٦٨، رقم ٦١٥) .","vol":"9","page":259},{"text":"٨٣٧٢ - إن محاسن الأخلاق مخزونة عند الله فإذا أحب الله عبدا منحه خلقا حسنا (الحكيم عن العلاء بن كثير)\nأخرجه الحكيم (٤/٤٧) .\n٨٣٧٣ - إن محرم الحلال كمحل الحرام (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٨/٦٧، رقم ٧٩٨٢)، قال الهيثمى (١/١٧٦): رجاله رجال الصحيح. وأخرجه أيضًا: ابن حبان فى الضعفاء (١/١٠٣، ترجمة ١١ إبراهيم بن إسماعيل بن مجمع بن جارية الأنصارى) وقال: هذا من قول ابن عمر محفوظًا فأما من حديث رسول الله - ﷺ - فلا. وأورده ابن أبى حاتم فى العلل (٢/٣٠٨، رقم ٢٤٣٩) وقال: قال أبى: هذا حديث منكر.\n٨٣٧٤ - إن مريم بنت عمران سألت ربها أن يطعمها لحما لا دم فيه فأطعمها الجراد فقالت اللهم أحيه بغير رضاع وتابع بينه بغير شياع يعنى الصوت (الطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة قال الذهبى: إسناده أنظف من الأول)","vol":"9","page":260},{"text":"أخرجه الطبرانى (٨/١٤١، رقم ٧٦٣١)، قال الهيثمى (٤/٣٩): فيه بقية، وهو ثقة، ولكنه مدلس، ويزيد القينى لم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: البيهقى فى السنن الكبرى (٩/٢٥٨، عقب رقم ١٨٧٧٩) .\n٨٣٧٥ - إن مريم سألت الله أن يطعمها لحما لا دم فيه فأطعمها الجراد (العقيلى، وأبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه العقيلى (٤/٢٨٧، ترجمة ١٨٨٠ النضر بن عاصم الهجيمى) وأبو الشيخ فى العظمة (٥/١٧٩٤ رقم ١٣٠٣١٩)\n٨٣٧٦ - إن مسح الحجر الأسود والركن اليمانى يحطان الخطايا حطًّا (الطيالسى، وأحمد، والطبرانى، والبيهقى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٨، رقم ١٨٩٩)، وأحمد (٢/٩٥، رقم ٥٧٠١)، والطبرانى (١٢/٣٨٩، رقم ١٣٤٣٨)، والبيهقى (٥/٨٠، رقم ٩٠٤٢) .\n٨٣٧٧ - إن مسحهما كفارة للخطايا يعنى الركنين (الترمذى - حسن - والحاكم، والبيهقى فى شعب الإيمان، والنسائى عن ابن عمر)","vol":"9","page":261},{"text":"أخرجه الترمذى (٣/٢٩٢، رقم ٩٥٩) وقال: حسن. والنسائى (٥/٢٢١، رقم ٢٩١٩)، والحاكم (١/٦٦٤، رقم ١٧٩٩) وقال: صحيح. والبيهقى فى شعب الإيمان (٣/٤٥٢، رقم ٤٠٤١) .\n٨٣٧٨ - إن مصر ستفتح فانتجعوا خيرها ولا تتخذوها دارًا فإنه يساق إليها أقل الناس أعمارًا (الباوردى، والطبرانى عن موسى بن على بن رباح عن أبيه عن جده)\nأخرجه الطبرانى (٥/٧٤، رقم ٤٦٢٥) . قال الهيثمى (١٠/٦٤): فيه مطهر بن الهيثم، قال أبو سعيد بن يونس: متروك الحديث. وأورده الحافظ فى الإصابة (٢/٤٥٠، ترجمة ٢٥٦٢) وعزاه لابن شاهين وابن السكن وابن يونس ثم قال: قال البخارى لا يصح. وقد تفرد بهذا مطهر بن الهيثم وهو متروك. وقال العجلونى (٢/٥٢٤) قال ابن يونس: إنه منكر جدًّا، وذكره ابن الجوزى فى الموضوعات، وقال البخارى: لا يصح. والحديث موضوع كما قال الغمارى فى المغير (ص ٣٠) .","vol":"9","page":262},{"text":"٨٣٧٩ - إن مطعم ابن آدم قد ضرب مثلا للدنيا فانظر ما يخرج من ابن آدم وإن قزحه وملحه إلى ما يصير (ابن المبارك، وعبد الله بن أحمد فى زوائد المسند، وابن حبان، والطبرانى، وأبو نعيم، والبيهقى فى شعب الإيمان، والضياء عن أبى بن كعب)\nأخرجه ابن المبارك فى الزهد (١/١٩٢، رقم ٥٤٦)، وعبد الله بن أحمد فى زوائده على المسند (٥/١٣٦، رقم ٢١٢٧٧)، قال المنذرى (٣/١٠٣): رواه عبد الله بن أحمد فى زوائده بإسناد جيد قوى. وابن حبان (٢/٤٧٦، رقم ٧٠٢)، والطبرانى (١/١٩٨، رقم ٥٣١)، قال الهيثمى (١٠/٢٨٨): رواه عبد الله والطبرانى، ورجالهما رجال الصحيح غير عتى، وهو ثقة. وأبو نعيم فى الحلية (١/٢٥٤)، والبيهقى فى شعب الإيمان (٥/٢٩، رقم ٥٦٥١) .\nوللحديث أطراف أخرى منها: \"إن الله ضرب الدنيا\".","vol":"9","page":263},{"text":"٨٣٨٠ - إن مع الدجال إذا خرج ماء ونار فأما الذى يرى الناس أنها نار فماء بارد وأما الذى يرى الناس أنه ماء بارد فنار تحرق فمن أدرك منكم فليقع فى الذى يرى أنها نار فإنه عذب بارد (ابن أبى شيبة، والبخارى عن حذيفة)\nأخرجه ابن أبى شيبة (٧/٤٩٥، رقم ٣٧٥٠٥)، والبخارى (٣/١٢٧٢ رقم ٣٢٦٦) وأخرجه أيضًا: أحمد (٥/٣٩٥، رقم ٢٣٤٠١)، والبزار (٧/٢٤٣، رقم ٢٨٢٠) .\n٨٣٨١ - إن مع كل جرس شيطان (أبو داود عن عمر)\nأخرجه أبو داود (٤/٩١، رقم ٤٢٣٠) . قال المنذرى (٤/٤٠٩): رواه أبو داود، ومولاة لهم مجهولة، وعامر لم يدرك عمر بن الخطاب.\n٨٣٨٢ - إن معاذ بن جبل إمام العلماء يوم القيامة لا يحجبه من الله إلا المرسلون وإن سالمًا مولى أبى حذيفة شديد الحب له لو لم يخف الله ما عصاه (الديلمى عن عمر)\nأخرجه الديلمى (١/٢٣٤، رقم ٨٩٦) .\n٨٣٨٣ - إن معاذ بن جبل يحشر يوم القيامة بين يدى العلماء نبذةً (أحمد عن عمر، قال المناوى: بإسناد جيد)","vol":"9","page":264},{"text":"أخرجه أحمد (١/١٨، رقم ١٠٨) .\n٨٣٨٤ - إن معافاة الله العبد فى الدنيا أن يستر عليه سيئاته (الحسن بن سفيان فى الوحدان، وأبو نعيم عن بلال بن يحيى العبسى الكوفى مرسلًا)\nأورده الحافظ فى الإصابة (١/٣٦٤، ترجمة ٨٢٨) وعزاه للحسن بن سفيان فى الوحدان وأبى نعيم، وقال: قال أبو نعيم: أراه العبسى الكوفى صاحب حذيفة، قلت: وهو كما ظن فإن حبيب بن سالم معروف بالرواية عنه، وهو تابعى معروف حتى قيل: إن روايته عن حذيفة مرسلة.\n٨٣٨٥ - إن معاوية لا يصارع أحدًا إلا صرعه معاوية (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٢٣٢، رقم ٨٩١) .\n٨٣٨٦ - إن مغير الخَلْق كمغير الخُلُق إنك لا تستطيع أن تغير خَلْقَه حتى تغير خُلُقَه (العسكرى عن محمد بن عمرو وإسماعيل ضعيف فى غير الشاميين)","vol":"9","page":265},{"text":"أخرجه أيضًا: ابن أبى عاصم فى السنة (١/٨٥، رقم ١٩٢) . وابن عدى (١/٢٩٨، ترجمة ١٢٧ إسماعيل بن عياش)، وعزاه العجلونى (١/٣٠٣) للعسكرى فى الأمثال عن أبى هريرة مرفوعًا.\n٨٣٨٧ - إن مفاتيح الرزق متوجهة نحو العرش فينزل الله على الناس أرزاقهم على قدر نفقاتهم فمن كثر كثر له ومن قلل قلل له (الدارقطنى فى الأفراد، وابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (٥/٤٠٢، رقم ٨٥٥٤) .\n٨٣٨٨ - إن مكة حرمها الله ولم يحرمها الناس فلا يحل لامرئ يؤمن بالله واليوم الآخر أن يسفك بها دما ولا يعضد بها شجرة فإن أحد ترخص لقتال رسول الله - ﷺ - فيها فقولوا إن الله أذن لرسوله - ﷺ - ولم يأذن لكم وإنما أذن لى ساعة من نهار ثم عادت حرمتها اليوم كحرمتها بالأمس وليبلغ الشاهد الغائب (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن أبى شريح)","vol":"9","page":266},{"text":"أخرجه أحمد (٤/٣١، رقم ١٦٤٢٠)، والبخارى (١/٥١، رقم ١٠٤)، ومسلم (٢/٩٨٧، رقم ١٣٥٤)، والترمذى (٣/١٧٣، رقم ٨٠٩)، وقال: حسن صحيح. والنسائى (٥/٢٠٥، رقم ٢٨٧٦) . وأخرجه أيضًا: الطبرانى (٢٢/١٨٥، رقم ٤٨٤)، والبيهقى (٧/٥٩، رقم ١٣١٥٢) .\n٨٣٨٩ - إن ملائكة الله يعرفون بنى آدم ويعرفون أعمالهم فإذا نظروا إلى عبد يعمل معصية الله ذكروه بينهم وسموه وقالوا هلك فلان الله (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (١٠/٢٢٧) قال الهيثمى: فيه من لم أعرفهم.\n٨٣٩٠ - إن ملائكة النهار أرأف من ملائكة الليل (ابن النجار عن ابن عباس)","vol":"9","page":267},{"text":"٨٣٩١ - إن ملك الموت كان يأتى الناس عيانا فأتى موسى فلطمه ففقأ عينه فعرج ملك الموت فقال يا رب إن عبدك موسى فعل بى كذا وكذا ولولا كرامته عليك لشققت عليه فقال الله ائت عبدى موسى فخيره بين أن يضع يده على متن ثور فله بكل شعرة وارتها كفه سنة وبين أن يموت الآن فخيره فقال موسى فما بعد ذلك قال الموت قال فالآن فشمه شمه فقبض روحه ورد الله عليه عينه فكان بعد يأتى الناس فى خفية (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٦٣٢، رقم ٤١٠٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٢/٥٣٣، رقم ١٠٩١٧) . قال الهيثمى (٨/٢٠٥): رجاله رجال الصحيح.\nوالحديث أصله عند البخارى ومسلم بطرف: \"أرسل ملك الموت إلى موسى\".\n٨٣٩٢ - إن ملك الموت لينظر فى وجوه العباد كل يوم سبعين نظرة فإذا ضحك العبد الذى بعث إليه يقول يا عجبا، بعثت إليه لأقبض روحه وهو يضحك (ابن النجار عن أبى هدبة عن أنس)\nأخرجه أيضًا: الديلمى (١/٢٣٣، رقم ٨٩٤) .","vol":"9","page":268},{"text":"٨٣٩٣ - أن ملكا أتانى فقال إن ربك يقول لك أما ترضى أن لا يصلى عليك أحد من أمتك إلا صليت عليه عشرا ولا يسلم عليك أحد من أمتك إلا سلمت عليه عشرا قلت بلى (النسائى، والطبرانى عن عبد الله بن أبى طلحة عن أبيه)\nأخرجه النسائى (٣/٤٤، رقم ١٢٨٣)، والطبرانى (٥/١٠٢، رقم ٤٧٢٤) . وأخرجه أيضًا: الدارمى (٢/٧٧٣، رقم ٢٦٧١) .\nوللحديث أطراف أخرى منها: \"أتانى الملك فقال يا محمد\"، \"أتانى جبريل فقال يا محمد\".\n٨٣٩٤ - إن ملكًا بباب من أبواب الجنة يقول من يقرض اليوم يجزى غدًا وملك بباب آخر يقول اللهم أعط منفقًا خلفًا وأعط ممسكًا تلفًا (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/١٢٤، رقم ٣٣٣٣) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"ما من يوم يصبح العباد\".\n٨٣٩٥ - إن ملكًا بباب من أبواب السماء يقول من يقرض اليوم يجزى غدًا وملك بباب آخر يقول اللهم أعط منفقا خلفًا وعجل لممسك تلفًا (أحمد عن أبى هريرة)","vol":"9","page":269},{"text":"أخرجه أحمد (٢/٣٠٥، رقم ٨٠٤٠) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"ما من يوم يصبح العباد\".\n٨٣٩٦ - إن ملكًا من السماء لم يكن زارنى فاستأذن الله فى زيارتى فبشرنى أن فاطمة سيدة نساء أمتى وأن الحسن والحسين سيدا شباب أهل الجنة (الطبرانى، وابن النجار عن أبى هريرة)\nأخرجه الطبرانى (٣/٣٦ رقم ٢٦٠٤) قال الهيثمى (٩/١٨٣) فيه مروان الذهلى ولم أعرفه وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"أتانى جبريل فبشرنى\"، \"أتانى ملك فبشرنى\"، \"الحسن والحسين سيدا شباب أهل الجنة\".","vol":"9","page":270},{"text":"٨٣٩٧ - إن ملكًا من ملوك بنى إسرائيل أخذ رجلا فخيره بين أن يشرب الخمر أو يقتل نفسًا أو يزنى أو يأكل لحم خنزير ويقتلوه إن أبى فاختار أن يشرب الخمر وإنه لما شربه لم يمتنع من شىء أرادوه منه ما من أحد يشربها فتقبل له صلاة أربعين ليلة ولا يموت وفى مثانته منها شىء إلا حرمت عليه الجنة فإن مات فى أربعين ليلة مات ميتة جاهلية (الطبرانى فى الأوسط، والحاكم عن ابن عمرو)\nأخرجه الطبرانى فى الأوسط (١/١١٦، رقم ٣٦٣) قال المنذرى (٣/١٧٩): إسناده صحيح. وقال الهيثمى (٥/٦٨): رجاله رجال الصحيح خلا صالح بن داود التمار وهو ثقة. والحاكم (٤/١٦٣، رقم ٧٢٣٦) وقال: صحيح على شرط مسلم.\n٨٣٩٨ - إن ملكًا موكل بالرحم بضعًا وأربعين ليلة إذا أراد الله أن يخلق ما شاء بإذن الله فيقول أى رب أذكر أم أنثى فيقضى ربك ويكتب الملك ثم يطوى ما زاد ولا نقص (الطبرانى عن حذيفة بن أسيد)\nأخرجه الطبرانى (٣/١٧٦، رقم ٣٠٤٠) .","vol":"9","page":271},{"text":"والحديث أصله عند مسلم وغيره بطرف: \"يدخل الملك على النطفة\".\n٨٣٩٩ - إن ملكا موكل بالقرآن فمن قرأ شيئا منه لم يقومه قومه الملك ورفعه (أبو سعد السمانى فى مشيخته، والرافعى عن أنس)\nأورده الرافعى من طريق أبى سعيد السمان فى مشيخته (١/٢٦٧) .\n٨٤٠٠ - إن ملكًا موكل بمن يقول يا أرحم الراحمين فمن قالها ثلاثًا قال له الملك إن أرحم الراحمين قد أقبل عليك فاسأل (الحاكم عن أبى أمامة)\nأخرجه الحاكم (١/٧٢٨، رقم ١٩٩٦) .\n٨٤٠١ - إن مما أتخوف على أمتى أن يكثر فيهم المال حتى يتنافسوا فيه فيقتتلوا عليه وإن مما أتخوف على أمتى أن يفتح لهم القرآن حتى يقرأه المؤمن والكافر والمنافق فيحل حلاله المؤمن ابتغاء تأويله (الحاكم عن أبى هريرة) .\nأخرجه الحاكم (٢/٣١٦، رقم ٣١٣٩) وقال: صحيح.\n٨٤٠٢ - إن مما أخشى عليكم شهوات الغى فى بطونكم وفروجكم ومضلات الهوى (أحمد عن أبى برزة)","vol":"9","page":272},{"text":"أخرجه أحمد (٤/٤٢٠ رقم ١٩٧٨٨) . وأخرجه أيضًا: البزار (٩/٢٩٢ رقم ٣٨٤٤)، والطبرانى فى الصغير (١/٣٠٩، رقم ٥١١) قال المنذرى (٣/١٠١): بعض أسانيدهم رجاله ثقات. وقال الهيثمى (١/١٨٨): رجاله رجال الصحيح لأن أبا الحكم البنانى الراوى عن أبى برزة بينه الطبرانى فقال عن أبى الحكم هو الحارث بن الحكم وقد روى له البخارى وأصحاب السنن. وأبو نعيم فى الحلية (٢/٣٢)، والبيهقى فى الزهد الكبير (ص ١٦٤، رقم ٣٧١) .\nوللحديث أطراف أخرى منها: \"مما أخشى عليكم\".\n٨٤٠٣ - إن مما أدرك الناس من كلام النبوة الأولى إذا لم تستحى فاصنع ما شئت (أحمد، والخرائطى فى مساوئ الأخلاق، والعسكرى فى الأمثال عن حذيفة. أحمد، والبخارى، وأبو داود، وابن ماجه، والعسكرى عن أبى مسعود. ابن عساكر عن أنس وقال لم أكتبه فى مسند أنس إلا من هذا الوجه وفى إسناده غير واحد من المجهولين) .","vol":"9","page":273},{"text":"حديث حذيفة: أخرجه أحمد (٥/٣٨٣، رقم ٢٣٣٠٢) . وأخرجه أيضًا: البزار (٧/٢٥٦، رقم ٢٨٣٥) . قال الهيثمى (٨/٢٧): رجاله رجال الصحيح.\nحديث أبى مسعود: أخرجه أحمد (٤/١٢١، رقم ١٧١٣١)، والبخارى (٥/٢٢٦٨، رقم ٥٧٦٩)، وأبو داود\n(٤/٢٥٢، رقم ٤٧٩٧)، وابن ماجه (٢/١٤٠٠، رقم ٤١٨٣) .\nحديث أنس: أخرجه ابن عساكر (٤٦/٣٠١) وقال: لم أكتبه من مسند أنس إلا من هذا الوجه وفى إسناده غير واحد من المجهولين.\nوللحديث أطراف أخرى منها: \"المعروف كله صدقة\"، \"آخر ما أدرك الناس\".\n٨٤٠٤ - إن مما خلق الله ديكا رأسه على الأرض السابعة وعرفه منطوٍ تحت العرش جناحاه بالأفقين فإذا بقى ثلث الليل الآخر ضرب بجناحيه ثم قال سبحان الملك القدوس سبحان ربنا الملك القدوس لا إله غيره فيسمعه ما بين الخافقين إلا الثقلين فيرون أن الديكة إنما تضرب بأجنحتها إذا تصرخ إذا سمعت ذلك سبحوا الملك القدوس (الطبرانى فى الأوسط عن ابن عباس) [المناوى]","vol":"9","page":274},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٢٣، رقم ٧٣٣٤) قال الهيثمى (٨/١٣٣): فيه ابن إسحاق، وهو ثقة مدلس، وبقية رجاله وثقوا.\n٨٤٠٥ - إن مما لا يغفر اليمين الغموس يقتطع بها مال امرئ مسلم (الديلمى عن ابن مسعود)\n٨٤٠٦ - إن مما يلحق المؤمن من عمله وحسناته بعد موته علما نشره وولدا صالحا تركه ومصحفا ورثه أو مسجد بناه أو بيتا لابن السبيل بناه أو نهرا أجراه أو صدقة أخرجها من ماله فى صحته وحياته تلحقه من بعد موته (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٨٨، رقم ٢٤٢) قال المنذرى (١/٥٥): إسناده حسن. وقال البوصيرى (١/٣٥): هذا إسناد مختلف فيه. وأخرجه أيضًا: ابن خزيمة (٤/١٢١، رقم ٢٤٩٠)، والبيهقى فى شعب الإيمان (٣/٢٤٧، رقم ٣٤٤٨) .\n٨٤٠٧ - إن من آية سخط الله على العباد أن يسلط عليهم صبيانهم فى مساجدهم فينهوهم فلا ينتهون (الديلمى عن ابن عباس)\n٨٤٠٨ - إن من أبغض الخلق إلى الله لمن آمن ثم كفر (الطبرانى عن معاذ)","vol":"9","page":275},{"text":"أخرجه الطبرانى (٢٠/١١٤، رقم ٢٢٦) . قال الهيثمى (٦/٢٦١): فيه صدقة بن عبد المطلب السمين، وثقه أبو حاتم وجماعة، وضعفه غيرهم، وبقية رجاله ثقات.\n٨٤٠٩ - إن من إجلال الله إكرام ذى الشيبة المسلم وحامل القرآن غير الغالى فيه ولا الجافى عنه وإكرام ذى السلطان المقسط (ابن المبارك، وابن أبى شيبة، وأبو داود، والطبرانى، والبيهقى عن أبى موسى)\nأخرجه ابن المبارك (١/١٣٠، رقم ٣٨٨)، وابن أبى شيبة (٦/٤٢١، رقم ٣٢٥٦١)، وأبو داود (٤/٢٦١، رقم ٤٨٤٣)، والبيهقى (٨/١٦٣، رقم ١٦٤٣٥) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٣٠، رقم ٣٥٧) .\n٨٤١٠ - إن من أحبكم إلى أحسنكم أخلاقا (البخارى عن ابن عمرو)\nأخرجه البخارى (٣/١٣٧٢، رقم ٣٥٤٩) .\nوللحديث أطراف أخرى منها: \"خياركم أحاسنكم أخلاقا\".","vol":"9","page":276},{"text":"٨٤١١ - إن من أحبكم إلى وأقربكم منى مجلسا يوم القيامة أحسنكم أخلاقا وإن أبغضكم إلى وأبعدكم منى يوم القيامة الثرثارون والمتشدقون والمتفيهقون قالوا يا رسول الله ما المتفيهقون قال المتكبرون (الترمذى - حسن غريب - عن جابر)\nأخرجه الترمذى (٤/٣٧٠، رقم ٢٠١٨) وقال: حسن غريب.\n٨٤١٢ - إن من أحسن الناس صوتا بالقرآن الذى إذا سمعته يقرأ رأيت أنه يخشى الله (ابن المبارك عن الزهرى بلاغًا. ابن ماجه عن جابر)\nحديث الزهرى: أخرجه ابن المبارك فى الزهد (١/٣٧، رقم ١١٤) .\nحديث جابر بن عبد الله: أخرجه ابن ماجه (١/٤٢٥، رقم ١٣٣٩) قال البوصيرى (١/١٥٨): هذا إسناد ضعيف لضعف إبراهيم بن إسماعيل بن مجمع، وعبد الله بن جعفر.","vol":"9","page":277},{"text":"٨٤١٣ - إن من أخوف ما أخاف على أمتى طول الأمل واتباع الهوى فإن طول الأمل ينسى الآخرة واتباع الهوى يصد عن الحق وإن الدنيا مدبرة والآخرة مقبلة ولكل واحدة منهما بنون فكونوا بنى آخرة ولا تكونوا بنى الدنيا اليوم عمل ولا حساب وغدا حساب ولا عمل فرحم الله من تكلم بخير أو سكت فسلم وبروا القرابة كانت مقبلة أو مدبرة (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٥٢/٢٤٣) .\nوللحديث أطراف أخرى منها: \"أخوف ما أخاف عليكم طول الأمل\"، \"أخوف ما أخاف على أمتى\"، \"الرحم شجنة\"، \"من أربى الربا الاستطالة فى عرض المسلم\".\n٨٤١٤ - إن من أخون الخيانة تجارة الوالى فى رعيته (أبو سعيد النقاش فى القضاة عن أبى الأسود المالكى عن أبيه عن جده)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١٥٩، رقم ٢٦٩٨) .\nوللحديث أطراف أخرى منها: \"من أخون الخيانة\".","vol":"9","page":278},{"text":"٨٤١٥ - إن من أدخل على أهل بيت سرورًا لم يرض الله له ثوابًا دون الجنة (الطبرانى فى الصغير عن عائشة وفيه عمرو بن حبيب القاضى ضعيف) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/١٣٢، رقم ٩١٠) . وأخرجه أيضًا: فى الأوسط (٧/٢٨٩، رقم ٧٥١٩) . وابن عدى (١/١٩٩، ترجمة ٤٥ أحمد بن حفص بن عمر) .\n٨٤١٦ - إن من أربى الربا الاستطالة فى عرض المسلم بغير حق وإن هذه الرحم شجنة من الرحمن فمن قطعها حرم الله عليه الجنة (أحمد، وسمويه، والطبرانى، وابن قانع، والضياء عن سعيد بن زيد) .\nأخرجه أحمد (١/١٩٠، رقم ١٦٥١)، والطبرانى (١/١٥٤، رقم ٣٥٧)، وابن قانع (١/٢٦٠)، والضياء (٣/٣٠٥، رقم ١١٠٧) .\n٨٤١٧ - إن من أربى الربا تفضيل المرء على أخيه بالشتم وإن من أكبر الكبائر شتم الرجل والديه قالوا كيف يشتم الرجل والديه قال يساب الرجل الناس فيستسب لهما (ابن أبى الدنيا فى ذم الغضب عن ابن أبى نجيح عن أبيه مرسلًا)","vol":"9","page":279},{"text":"أخرجه أيضًا: ابن أبى شيبة (٥/٣٢٨، رقم ٢٦٥٧٦) .\n٨٤١٨ - إن من أسرق السراق من يسرق لسان الأمير وإن من أعظم الخطايا من اقتطع مال امرئ مسلم بغير حق وإن من الحسنات عيادة المريض وإن من تمام عيادته أن تضع يدك عليه وتسأله كيف هو وإن من أفضل الشفاعات أن تشفع بين اثنين فى نكاح حتى يجمع بينهما وإن من لبسة الأنبياء القميص قبل السراويل وإن مما يستجاب به عند الدعاء العطاس (الطبرانى، وأبو نعيم عن أبى رهم السمعى)\nأخرجه الطبرانى (٢٢/٣٣٦، رقم ٨٤٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٩٥، رقم ٢٦٣٨) . قال الهيثمى (٤/١٨١): رجاله ثقات، وفى بعضهم كلام لا يضر.\nوللحديث أطراف أخرى منها: \"من أفضل الشفاعة أن تشفع بين اثنين فى النكاح\".\n٨٤١٩ - إن من أشد أمتى بى حبا ناس يكونون بعدى يود أحدهم لو رآنى بأهله وماله (مسلم عن أبى هريرة. أبو عوانة عن سهل بن سعد) .","vol":"9","page":280},{"text":"حديث أبى هريرة: أخرجه مسلم (٤/٢١٧٨، رقم ٢٨٣٢) . وأخرجه أيضًا: أحمد (٢/٤١٧، رقم ٩٣٨٨)، وابن حبان (١٦/٢١٤، رقم ٧٢٣١) .\n٨٤٢٠ - إن من أشد الناس عذابا يوم القيامة الذى يشبهون بخلق الله (مسلم، والنسائى عن عائشة)\nأخرجه مسلم (٣/١٦٦٧، رقم ٢١٠٧)، والنسائى (٨/٢١٤، رقم ٥٣٥٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٠٠، رقم ٢٥٢٠٨)، وأحمد (٦/٨٥، رقم ٢٤٦٠٠)، والطبرانى فى الأوسط (٢/٢١٢، رقم ١٧٦٢)، وابن حبان (١٣/١٥٨، رقم ٥٨٤٧)، والبيهقى (٧/٢٦٧، رقم ١٤٣٣٤) .\n٨٤٢١ - إن من أشد الناس عذابا يوم القيامة الذين يصورون هذه الصور (البخارى عن عائشة)\nأخرجه البخارى (٥/٢٢٦٥، رقم ٥٧٥٨) .\nوللحديث أطراف أخرى منها: \"يا عائشة أشد الناس عذابا يوم القيامة\".\n٨٤٢٢ - إن من أشد الناس عذابا يوم القيامة المصورون (النسائى عن ابن مسعود)\nأخرجه النسائى (٨/٢١٦، رقم ٥٣٦٤) .\nوللحديث أطراف أخرى منها: \"إن أشد الناس\".","vol":"9","page":281},{"text":"٨٤٢٣ - إن من أشراط الساعة إخراب العامر وإعمار الخراب وأن يكون الغزو فداء وأن يتمرس الرجل بأمانته كما يتمرس البعير بالشجرة (البغوى، وابن عساكر عن عروة بن محمد بن عطية عن أبيه)\nأخرجه ابن عساكر (٥٢/٣٩٤) .\nوللحديث أطراف أخرى منها: \"ثلاث إن رأيتهن فعند ذلك تقوم الساعة\".\n٨٤٢٤ - إن من أشراط الساعة إذا كانت التحية على المعرفة (أحمد عن ابن مسعود، قال المناوى: بإسناد جيد)\nأخرجه أحمد (١/٣٨٧، رقم ٣٦٦٤) .\nوللحديث أطراف أخرى منها: \"من أشراط الساعة\".\n٨٤٢٥ - إن من أشراط الساعة أن تقاتلوا قوما ينتعلون نعال الشعر وإن من أشراط الساعة أن تقاتلوا قوما عراض الوجوه كأن وجوههم المجان المطرقة (أحمد، والبخارى، وابن ماجه عن عمرو بن تغلب)\nأخرجه أحمد (٥/٧٠، رقم ٢٠٦٩٦)، والبخارى (٣/١٠٧٠، رقم ٢٧٦٩)، وابن ماجه (٢/١٣٧٢، رقم ٤٠٩٨) . وأخرجه أيضًا: الطيالسى (ص ١٦١، رقم ١١٧١)، والبيهقى (٩/١٧٦، رقم ١٨٣٧٧) .","vol":"9","page":282},{"text":"وللحديث أطراف أخرى منها: \"بين يدى الساعة تقاتلون قوما\".\n٨٤٢٦ - إن من أشراط الساعة أن يتدافع أهل المسجد لا يجدون إماما يصلى بهم (أحمد، وأبو داود، والبيهقى عن سلامة بنت الحر)\nأخرجه أحمد (٦/٣٨١، رقم ٢٧١٨٢)، وأبو داود (١/١٥٨، رقم ٥٨١)، والبيهقى (٣/١٢٩، رقم ٥١٣٠) . وأخرجه أيضًا: الطبرانى (٢٤/٣١١، رقم ٧٨٤) .\n٨٤٢٧ - إن من أشراط الساعة أن يرفع العلم ويظهر الجهل (ابن النجار عن عمر)\nأخرجه ابن النجار فى الذيل (١٨/١٤٠، رقم ٦٣٠) .\n٨٤٢٨ - إن من أشراط الساعة أن يرفع العلم ويظهر الجهل ويفشو الزنا ويشرب الخمر ويذهب الرجال ويبقى النساء حتى يكون لخمسين امرأة قيم واحد (أحمد، وابن أبى شيبة، وعبد بن حميد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن أنس)","vol":"9","page":283},{"text":"أخرجه أحمد (٣/١٧٦، رقم ١٢٨٢٩)، وابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٨٠)، وعبد بن حميد (ص ٣٥٩، رقم ١١٩٢)، والبخارى (٦/٢٤٩٧، رقم ٦٤٢٣)، ومسلم (٤/٢٠٥٦، رقم ٢٦٧١)، والترمذى (٤/٤٩١، رقم ٢٢٠٥)، وقال: حسن صحيح. والنسائى فى الكبرى (٣/٤٥٥، رقم ٥٩٠٦)، وابن ماجه (٢/١٣٤٣، رقم ٤٠٤٥) . وأخرجه أيضًا: الطيالسى (ص ٢٦٦، رقم ١٩٨٤)، وأبو يعلى (٥/٣٠٧، رقم ٢٩٣١)، والرويانى (٢/٣٧٩، رقم ١٣٥٣) .\n٨٤٢٩ - إن من أشراط الساعة أن يظهر الشح والفحش ويؤتمن الخائن ويخون الأمين ويظهر ثياب تلبسها نساء كاسيات عاريات ويعلو التحوت الوعول (الطبرانى عن أبى هريرة) [المناوى]\nأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٢٨، رقم ٧٤٨) . قال الهيثمى (٧/٣٢٧): رجاله رجال الصحيح غير محمد بن الحارث بن سفيان وهو ثقة.\n٨٤٣٠ - إن من أشراط الساعة أن يغلب على الدنيا لكع ابن لكع وأفضل الناس مؤمن بين كريمين (العسكرى فى الأمثال عن عمر ورجاله ثقات)","vol":"9","page":284},{"text":"أخرجه أيضًا: ابن أبى عاصم فى الزهد (ص ٩٨، رقم ١٩٥)، والطبرانى فى الأوسط (٧/٢١٧، رقم ٧٣١٦) . قال الهيثمى (٧/٣٢٥): رواه الطبرانى فى الأوسط بإسنادين، ورجال أحدهما ثقات.\n٨٤٣١ - إن من أشراط الساعة أن يفشو المال ويكثر العلم وتفشو التجارة ويظهر الجهل ويبيع الرجل البيع فيقول لا حتى أستأمر تاجر بنى فلان ويلتمس فى الحى العظيم الكاتب فلا يوجد (أحمد، والنسائى عن عمرو بن تغلب)\nأخرجه النسائى (٧/٢٤٤، رقم ٤٤٥٦) . وأخرجه أيضًا: أبو نعيم فى أخبار أصبهان (٢/٢٣٣) .\n٨٤٣٢ - إن من أشراط الساعة أن يفيض المال ويكثر الجهل وتظهر الفتن وتفشو التجارة (الحاكم عن عمرو بن تغلب)\nأخرجه الحاكم (٢/٩، رقم ٢١٤٧) وقال: صحيح الإسناد.\n٨٤٣٣ - إن من أشراط الساعة أن يقبض العلم ويظهر القلم وتفشو التجارة (الطبرانى عن عمرو بن تغلب)\n٨٤٣٤ - إن من أشراط الساعة أن يلتمس العلم عند الأصاغر (ابن المبارك، والطبرانى عن أبى أمية الجمحى)","vol":"9","page":285},{"text":"أخرجه ابن المبارك فى الزهد (١/٢٠، رقم ٦١)، والطبرانى (٢٢/٣٦١، رقم ٩٠٨)، قال الهيثمى (١/١٣٥): فيه ابن لهيعة، وهو ضعيف. وأخرجه أيضًا: اللالكائى فى اعتقاد أهل السنة (١/٨٥، رقم ١٠٢)، وأبو عمرو الدانى فى السنن الواردة فى الفتن (٤/٨٤٨، رقم ٤٣٥) .\n٨٤٣٥ - إن من أشراط الساعة الفحش والتفحش وسوء الجوار وقطع الأرحام وأن يؤتمن الخائن ويخون الأمين ومثل المؤمن كمثل القطعة الذهب الجيدة أُوقد عليها فخلصت ووزنت فلم تنقص ومثل المؤمن كمثل النحلة أكلت طيبا ووضعت طيبا إلا إن أفضل الشهداء المقسطون لا إن أفضل المهاجرين من هجر ما حرم الله عليه إلا أن أفضل المسلمين من سلم المسلمون من لسانه ويده لا إن حوضى طوله كعرضه أبيض من اللبن وأحلى من العسل آنيته عدد النجوم من أقداح الذهب والفضة من شرب منه شربة لم يظمأ آخر ما عليها أبدا (الخرائطى فى مساوئ الأخلاق عن ابن عمرو)","vol":"9","page":286},{"text":"أخرجه الخرائطى فى مساوئ الأخلاق (ص ٤١، رقم ٥٨) . وأخرجه أيضًا: أبو الشيخ فى التوبيخ (ص ١٤٢) .\nوللحديث أطراف أخرى منها: \"إن الله لا يحب الفاحش\".\n٨٤٣٦ - إن من أصحابى من لا يرانى بعد أن أموت أبدا (أحمد، والطبرانى عن أم سلمة، قال المناوى: ورجال البزار رجال الصحيح)\nأخرجه أحمد (٦/٣١٢، رقم ٢٦٧٠١)، والطبرانى (٢٣/٣١٧، رقم ٧١٩) . قال الهيثمى، وفيه عاصم بن بهدلة، وهو ثقة يخطئ.\n٨٤٣٧ - إن من أعتى الناس على الله ثلاثة رجل قتل غير قاتله أو قتل بذحل الجاهلية ومن بصر عينيه فى النوم ما لم تبصرا (الباوردى، والحاكم عن أبى شريح)\nأخرجه الحاكم (٤/٣٨٩، رقم ٨٠٢٥) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٤/٣٢، رقم ١٦٤٢٥)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٨٣، رقم ٢٣٠٣) .\nوللحديث أطراف أخرى منها: \"إن أعتى الناس\".\nومن غريب الحديث: (ذحل) أى ثأر.","vol":"9","page":287},{"text":"٨٤٣٨ - إن من أعظم الأمانة عند الله يوم القيامة الرجل يفضى إلى امرأته وتفضى إليه ثم ينشر سرها (أحمد، ومسلم، وأبو داود عن أبى سعيد)\nأخرجه أحمد (٣/٦٩، رقم ١١٦٧٣)، ومسلم (٢/١٠٦١، رقم ١٤٣٧)، وأبو داود (٤/٢٦٨، رقم ٤٨٧٠) . وأخرجه أيضًا: أبو عوانة (٣/٨٧، رقم ٤٢٩٩) والبيهقى (٧/١٩٣، رقم ١٣٨٧٥) .\nوللحديث أطراف أخرى منها: \"إن من شر الناس عند الله\".\n٨٤٣٩ - إن من أعظم الفرى أن يدعى الرجل إلى غير أبيه أو يرى عينيه فى المنام ما لم تر أو يقول على رسول الله - ﷺ - ما لم يقل (البخارى، وابن جرير عن واثلة)\nأخرجه البخارى (٣/١٢٩٢، رقم ٣٣١٨) .\n٨٤٤٠ - إن من أفرى الفرى أن يعتزى الرجل إلى غير والديه (الخرائطى فى مساوئ الأخلاق عن ابن عمر)\nوللحديث أطراف أخرى منها: \"من أفرى الفرى\".\nومن غريب الحديث: \"يعتزى\": أى ينتمى وينتسب.","vol":"9","page":288},{"text":"٨٤٤١ - إن من أفضل أيامكم يوم الجمعة فيه خلق آدم وفيه قبض وفيه النفخة وفيه الصعقة فأكثروا علىَّ من الصلاة فيه فإن صلاتكم معروضة على قالوا يا رسول الله كيف تعرض صلاتنا عليك وقد أرمت فقال إن الله حرم على الأرض أن تأكل أجساد الأنبياء (أحمد، وابن أبى شيبة، وأبو داود، والنسائى، وابن ماجه، والدارمى، وابن خزيمة، وابن حبان، والحاكم، والطبرانى، والبيهقى، والضياء، عن أوس بن أوس الثقفى. ورواه ابن ماجه فى الصلاة فقال عن شداد بن أوس. قال المزى فى الأطراف وذلك وهم منه)\nأخرجه أحمد (٤/٨، رقم ١٦٢٠٧)، وابن أبى شيبة (٢/٢٥٣، رقم ٨٦٩٧)، وأبو داود (١/٢٧٥، رقم ١٠٤٧)، والنسائى (٣/٩١، رقم ١٣٧٤)، وابن ماجه (١/٥٢٤، رقم ١٦٣٦)، والدارمى (١/٤٤٥، رقم ١٥٧٢)، وابن خزيمة","vol":"9","page":289},{"text":"(٣/١١٨، رقم ١٧٣٣)، وابن حبان (٣/١٩١، رقم ٩١٠)، والحاكم (١/٤١٣، رقم ١٠٢٩) وقال: صحيح على شرط البخارى. والطبرانى (١/٢١٦، رقم ٥٨٩)، والبيهقى (١/٥١٩، رقم ١٦٦٦) .\n٨٤٤٢ - إن من أفضل الصيام صيام أخى داود كان يصوم يوما ويفطر يوما (البيهقى فى شعب الإيمان عن عبادة بن الصامت)\n٨٤٤٣ - إن من اقتراب الساعة هلاك العرب (ابن أبى شيبة، والبيهقى فى البعث عن طلحة بن مالك)\nأخرجه ابن أبى شيبة (٦/٤١١، رقم ٣٢٤٧٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/٣٤٤)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٩١، رقم ٩٣٧) . وذكره الحافظ فى الإصابة (٣/٥٣٥، ترجمة ٤٢٧٧) وعزاه للبخارى فى التاريخ وابن أبى عاصم والحارث وسمويه والبغوى والطبرانى وابن السكن.\nوللحديث أطراف أخرى منها: \"من اقتراب الساعة هلاك العرب\".\n٨٤٤٤ - إن من أقربكم إلى يوم القيامة أحاسنكم أخلاقا (الطبرانى عن أبى أمامة) [المناوى]","vol":"9","page":290},{"text":"أخرجه الطبرانى فى الكبير (٨/١٧٧، رقم ٧٧٣٧)، وفى الشاميين (٢/٤٢، رقم ٨٨٤) . قال الهيثمى (٨/٢٤): رواه الطبرانى بإسنادين ورجال أحدهما ثقات.\n٨٤٤٥ - إن من أكبر الكبائر أن يقول الرجل علىَّ ما لم أقل (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٩٨، رقم ٢٣٧) .\nوللحديث أطراف أخرى منها: \"أفرى الفرى\"، \"إن أفرى الفرى\"، \"إن من أعظم الفرى\".\n٨٤٤٦ - إن من أكبر الكبائر أن يلعن الرجل والديه قيل يا رسول الله كيف ذلك قال يلعن أبا الرجل فيلعن أباه ويلعن أمه فيلعن أمه (أبو داود، وابن أبى الدنيا فى ذم الغضب عن ابن عمرو)\nأخرجه أبو داود (٤/٣٣٦، رقم ٥١٤١) . وأخرجه أيضًا: أحمد (٢/٢١٦، رقم ٧٠٢٩)، والبخارى (٥/٢٢٢٨، رقم ٥٦٢٨)، وابن حبان (٢/١٤٤، رقم ٤١٢)، وابن منده فى الإيمان (٢/٥٧٥، رقم ٤٨٤) والبيهقى فى شعب الإيمان\n(٦/١٩٠، رقم ٧٨٦٩) .","vol":"9","page":291},{"text":"وللحديث أطراف أخرى منها: \"أكبر الكبائر عقوق الوالدين\"، \"من الكبائر شتم الرجل والديه\".\n٨٤٤٧ - إن من أكبر الكبائر أن ينتفى الرجل من ولده (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٩٨، رقم ٢٣٨) .\n٨٤٤٨ - إن من أكبر الكبائر الشرك بالله وعقوق الوالدين واليمين الغموس وما حلف حالف بالله يمين صبر فأدخل فيها مثل جناح بعوضة إلا جعلت نكتة فى قلبه إلى يوم القيامة (أحمد، والترمذى وقال حسن غريب، وابن جرير، ابن حبان، والطبرانى، والحاكم، والضياء عن عبد الله بن أنيس الجهنى)\nأخرجه أحمد (٣/٤٩٥ رقم ١٦٠٨٦) والترمذى (٥/٢٣٦ رقم ٣٠٢٠) وقال: حسن غريب. وابن حبان (١٢/٣٧٤، رقم ٥٥٦٣)، والطبرانى فى الأوسط (٣/٣٠٥، رقم ٣٢٣٧)، والحاكم (٤/٣٢٩، رقم ٧٨٠٨) وقال: صحيح الإسناد. والضياء (٩/١٥، رقم ٢) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٨٠، رقم٢٠٣٥)، وأبو نعيم فى الحلية (٧/٣٢٧) .","vol":"9","page":292},{"text":"وللحديث أطراف أخرى منها: \"من أكبر الكبائر الشرك بالله وعقوق الوالدين\".\n٨٤٤٩ - إن من أكبر ذنب توافى به أمتى يوم القيامة لسورة من كتاب الله كانت مع أحدهم فنسيها (محمد بن نصر عن أنس)\n٨٤٥٠ - إن من إكرام جلال الله إكرام ذى الشيبة المسلم والإمام العادل وحامل القرآن لا يغلو فيه ولا يجفو عنه (ابن عدى، والطبرانى، والخرائطى فى مكارم الأخلاق عن جابر)\nأخرجه ابن عدى (٤/٢٨٦، ترجمة ١١١٢ عبد الرحمن بن سليمان بن أبى الجون)، والطبرانى فى الأوسط (٧/٢١، رقم ٦٧٣٦)، قال الهيثمى (٥/٢١٥): فيه عبد الرحمن بن سليمان بن أبى الجون وثقه ابن حبان ودحيم وضعفه أبو داود وغيره وبقية رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٥٥١، رقم ٢٦٨٧) .\n٨٤٥١ - إن من أكمل الإيمان حسن الخلق (الخرائطى فى مكارم الأخلاق عن أبى هريرة)","vol":"9","page":293},{"text":"٨٤٥٢ - إن من أكمل المؤمنين إيمانا أحسنهم خلقا وألطفهم بأهله (أحمد، والترمذى - حسن - وابن السنى فى عمل يوم وليلة عن عائشة)\nأخرجه أحمد (٦/٩٩، رقم ٢٤٧٢١)، والترمذى (٥/٩، رقم ٢٦١٢) وقال: صحيح.\n٨٤٥٣ - إن من الأئمة طرادين (ابن أبى شيبة عن عباس الجشمى)\nأخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٦١) . وأخرجه أيضًا: أبو داود فى المراسيل (١/٩١، رقم ٣٨)، والدارقطنى (٢/٨٥) .\n٨٤٥٤ - إن من الأنبياء من يسمع الصوت فيكون بذلك نبيا وكان منهم من يرى فى المنام فيكون بذلك نبيا وإن جبريل يأتينى فيكلمنى كما يأتى أحدكم صاحبه فيكلمه (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١٦/١٦٨) . وأخرجه أيضًا: ابن عدى (٣/٣٨، ترجمة ٥٩٦ خالد بن عبد الرحمن أبو الهيثم الخراسانى المخزومى) .\n٨٤٥٥ - إن من الإيمان أن يحب الرجل أخاه لا يحبه إلا لله من غير مال أعطاه فذلك الإيمان (الطبرانى فى الأوسط عن ابن مسعود) [المناوى]","vol":"9","page":294},{"text":"أخرجه الطبرانى فى الأوسط (٧/١٨٠، رقم ٧٢١٤) . قال الهيثمى (١٠/٢٧٤): رجاله ثقات.\n٨٤٥٦ - إن من البيان سحرًا فإذا طلب أحدكم من أخيه حاجة فلا يبدأه بالمدحة فيقطع ظهره (البيهقى فى شعب الإيمان، وابن النجار عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٢٧، رقم ٤٨٧٤) .\nوللحديث أطراف أخرى منها: \"إذا طلب أحدكم من أخيه حاجة\".\n٨٤٥٧ - إن من البيان سحرا وإن من العلم جهلا وإن من الشعر حكما وإن من القول عيالا (أبو داود، والرويانى، وابن أبى الدنيا فى ذم الغيبة، والعسكرى فى الأمثال، والضياء عن صخر بن عبد الله بن بريدة عن أبيه عن جده. ابن عساكر عن عبد الله)\nأخرجه أبو داود (٤/٣٠٣ رقم ٥٠١٢) وابن أبى الدنيا فى ذم الغيبة (ص ٩٤) . وأخرجه أيضًا: ابن عساكر (٢٤/٨٣)\n٨٤٥٨ - إن من البيان كالسحر وإن من الشعر كالحكم (البيهقى فى الدلائل، وابن عساكر عن جمعة بنت ذابل بن الطفيل بن عمرو الدوسى عن أبيها)","vol":"9","page":295},{"text":"أخرجه ابن عساكر (٣/٤٥٥)، والبيهقى فى الدلائل (٢/٢٦٠)، وعزاه الحافظ فى الإصابة (٢/٣٣٧، ترجمة ٢٢٧٦) لأبى سعيد النيسابورى فى شرف المصطفى، والبيهقى فى الدلائل.\n٨٤٥٩ - إن من البيان لسحرًا وإن من الشعر حكمًا (الطيالسى، وأحمد، وأبو داود، والطبرانى عن ابن عباس. الخطيب عن أبى هريرة. الطبرانى عن أبى بكرة)\nحديث ابن عباس: أخرجه الطيالسى (ص ٣٤٨، رقم ٢٦٧٠)، وأحمد (١/٣٠٣، رقم ٢٧٦١)، وأبو داود\n(٤/٣٠٣، رقم ٥٠١١)، والطبرانى (١١/٢٨٧، رقم ١١٧٥٨) . وأخرجه أيضًا: أبو يعلى (٤/٢٢٠، رقم ٢٣٣٢)، وابن حبان (١٣/٩٦، رقم ٥٧٨٠) .\nحديث أبى هريرة: أخرجه الخطيب (١٠/٣٤٨) .\nحديث أبى بكرة: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد. وأخرجه أيضًا: فى الأوسط (٧/٣٤١، رقم ٧٦٧١) . قال الهيثمى (٨/١١٧): فيه محمد بن موسى الإصطخرى عن الحسن بن كثير بن يحيى بن أبى كثير، ولم أعرفهما، وبقية رجاله ثقات.","vol":"9","page":296},{"text":"٨٤٦٠ - إن من البيان لسحرا وإن من الشعر لحكما وإن من طلب العلم لجهلا وإن من القول عيالا (ابن عساكر عن على)\nأخرجه ابن عساكر (٢٤/٨٢) . وأخرجه أيضًا: القضاعى (٢/٩٨، رقم ٩٦١)، والضياء (٢/١٢٠، رقم ٤٩٣) .\n٨٤٦١ - إن من التواضع لله الرضا بالدون من شرف المجالس (الطبرانى، وأبو نعيم فى المعرفة، وابن عدى، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق، والضياء عن طلحة بن عبيد الله)\nأخرجه الطبرانى (١/١١٤، رقم ٢٠٥)، قال الهيثمى (٨/٥٩): فيه أيوب بن سليمان بن عبد الله، ولم أعرفه، ولا والده، وبقية رجاله ثقات. وأبو نعيم فى المعرفة (١/١٠٤، رقم ٤٠١) وابن عدى (٣/٢٨٤ ترجمة ٧٥١ سليمان بن أيوب بن سليمان)، والبيهقى فى شعب الإيمان (٦/٢٩٩، رقم ٨٢٣٩)، والضياء (٣/٤٠، رقم ٨٤١)، وقال: إسناده حسن.\n٨٤٦٢ - إن من الجفاء أن يكثر الرجل مس جبهته قبل الفراغ من صلاته (ابن ماجه عن أبى هريرة)","vol":"9","page":297},{"text":"أخرجه ابن ماجه (١/٣٠٩، رقم ٩٦٤)، وقال البوصيرى (١/١١٨): هذا إسناد ضعيف.\nوللحديث أطراف أخرى منها: \"أربع من الجفاء\".\n٨٤٦٣ - إن من الجهاد كلمة عدل عند سلطان جائر (الترمذى - حسن غريب - عن أبى سعيد)\nأخرجه الترمذى (٤/٤٧١، رقم ٢١٧٤) وقال: حسن غريب.\nوللحديث أطراف أخرى منها: \"أفضل الجهاد كلمة حق\".\n٨٤٦٤ - إن من الحق على المسلمين أن يغتسل أحدهم يوم الجمعة وأن يمس من طيب إن كان عند أهله فإن لم يكن عندهم طيب فإن الماء طيب (أحمد، وابن أبى شيبة، والطحاوى عن البراء وهو حسن صحيح)\nأخرجه أحمد (٤/٢٨٢، رقم ١٨٥١١)، وابن أبى شيبة (١/٤٣٣، رقم ٤٩٨٩)، والطحاوى (١/١١٦) . وأخرجه أيضًا: أبو يعلى (٣/٢٢١، رقم ١٦٥٩)، والرويانى (١/٢٤١، رقم ٣٥٠) .","vol":"9","page":298},{"text":"٨٤٦٥ - إن من الحنطة خمرا وإن من الشعير خمرا وإن من التمر خمرا وإن من الزبيب خمرا وإن من العسل خمرا وأنا أنهى عن كل مسكر (أحمد، والترمذى، وابن ماجه، والحاكم، والطبرانى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٣، رقم ١٨٤٣١)، والترمذى (٤/٢٩٧، رقم ١٨٧٢)، وقال: غريب. وابن ماجه (٢/١١٢١، رقم ٣٣٧٩)، والحاكم (٤/١٦٤، رقم ٧٢٣٩) وقال: صحيح الإسناد.\n٨٤٦٦ - إن من الذنوب ذنوبا لا يكفرها الصلاة ولا الوضوء ولا الحج ولا العمرة قيل فما يكفرها يا رسول الله قال الهموم فى طلب المعيشة (الخطيب فى المتفق والمفترق عن أبى عبيد عن أنس. قال الأزدى: أبو نعيم عن أنس شبه لا شىء. الطبرانى فى الأوسط عن أبى هريرة)","vol":"9","page":299},{"text":"حديث أبى هريرة: أخرجه الطبرانى فى الأوسط (١/٣٨، رقم ١٠٢)، قال الهيثمى (٤/٦٤): فيه محمد بن سلام المصرى، قال الذهبى: حدث عن يحيى بن بكير بخبر موضوع، قلت: وهذا فيما رواه عن يحيى بن بكير. وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٣٣٥) .\n٨٤٦٧ - إن من السرف أن تأكل كل ما اشتهيت (ابن ماجه، وأبو يعلى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن ماجه (٢/١١١٢، رقم ٣٣٥٢) قال البوصيرى (٤/٣١): هذا إسناد ضعيف. وأبو يعلى (٥/١٥٤،\nرقم ٢٧٦٥)، وأبو نعيم فى الحلية (١٠/٢١٣) وقال: غريب. والبيهقى فى شعب الإيمان (٥/٤٦، رقم ٥٧٢١) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٣/٤٧، ترجمة ١١٠٢ نوح بن ذكوان)، والدارقطنى فى الأفراد (٢/٦٧، رقم ٧٧٦) .","vol":"9","page":300},{"text":"٨٤٦٨ - إن من السعادة الزوجة الصالحة والمسكن الصالح والمركب الصالح وإن من الشقاء الزوجة السوء والمسكن السوء والمركب السوء (الطبرانى عن محمد بن سعد بن أبى وقاص عن أبيه)\nأخرجه الطبرانى (١/١٤٦، رقم ٣٢٩) .\nوللحديث أطراف أخرى: \"سعادة لابن آدم ثلاث\"، \"من سعادة ابن آدم رضاه بما يقضى الله\".\n٨٤٦٩ - إن من السنة إذا كان القوم سفرا أن تكون نفقتهم جميعا سواء فإن ذلك أطيب لأنفسهم وأحسن لأخلاقهم (الخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه الخرائطى فى المكارم (ص ٢٨٩، رقم ٨٨٢) .\nومن غريب الحديث: \"سفرا\" أى مسافرين.\n٨٤٧٠ - إن من السنة أن يخرج الرجل مع ضيفه إلى باب الدار (ابن ماجه عن أبى هريرة وضعفه، والبيهقى فى شعب الإيمان)","vol":"9","page":301},{"text":"أخرجه ابن ماجه (٢/١١١٤، رقم ٣٣٥٨) قال البوصيرى (٤/٣٣): هذا إسناد ضعيف. وأخرجه أيضًا: القضاعى (٢/١٨٤، رقم ١١٤٩)، وابن الأعرابى فى معجمه وقال البيهقى فى شعب الإيمان (٧/١٠٤، رقم ٩٦٤٩) بعد أن أخرجه من حديث ابن عباس مرفوعًا: فى إسناده ضعف، وروى من وجه آخر ضعيف عن أبى هريرة مرفوعًا.\n٨٤٧١ - إن من السنة أن يشيع الضيف إلى باب الدار (البيهقى فى شعب الإيمان وقال: فى إسناده ضعف، وابن النجار عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٤، رقم ٩٦٤٩) وقال: فى إسناده ضعف.\n٨٤٧٢ - إن من الشجر شجرة لا يسقط ورقها وإنها مثل المسلم فحدثونى ما هى قالوا حدثنا يا رسول الله ما هى قال هى النخلة (أحمد، والبخارى، ومسلم، والترمذى عن ابن عمر)","vol":"9","page":302},{"text":"أخرجه أحمد (٢/١٥٧، رقم ٦٤٦٨)، والبخارى (١/٣٤، رقم ٦٢)، ومسلم (٤/٢١٦٤، رقم ٢٨١١)، والترمذى (٥/١٥١، رقم ٢٨٦٧) وقال: حسن صحيح. وأخرجه أيضًا: عبد بن حميد (ص ٢٥٣، رقم ٧٩٢)، والنسائى فى الكبرى (٦/٣٧١، رقم ١١٢٦١)، وابن حبان (١/٤٨١، رقم ٢٤٦)، والطبرانى فى الأوسط (٥/٢٤، رقم ٤٥٧١) .\n٨٤٧٣ - إن من الشعر حكمًا (الطيالسى عن أبى. الترمذى - حسن صحيح – وابن ماجه عن عائشة)\nحديث أبى بن كعب: أخرجه الطيالسى (ص ٧٦، رقم ٥٥٦) .\nحديث عبد الله بن عباس: أخرجه الترمذى (٥/١٣٨، رقم ٢٨٤٥) وقال: حسن صحيح. وابن ماجه (٢/١٢٣٦، رقم ٣٧٥٦) .\nوللحديث أطراف أخرى منها: \"إن من البيان لسحرًا\".","vol":"9","page":303},{"text":"٨٤٧٤ - إن من الشعر حكمة (أحمد، والبخارى، والدارمى، والدارقطنى فى الأفراد، وابن ماجه عن أبى بن كعب. الطبرانى عن أبى بكرة. ابن النجار عن ابن عمر. الترمذى عن ابن مسعود. أبو نعيم فى الحلية، والشيرازى فى الألقاب عن أبى هريرة. الطبرانى عن كثير بن عبد الله عن أبيه عن جده. الخطيب فى المتفق والمفترق عن سلمة بن الأكوع عن أنس. الخطيب، وابن عساكر عن حسان بن ثابت. الشيرازى فى الألقاب، والبيهقى، والخطيب عن ابن عباس)\nحديث أبى بن كعب: أخرجه أحمد (٥/١٢٥ رقم ٢١١٩٢) والبخارى (٥/٢٢٧٦ رقم ٥٧٩٣) والدارمى (٢/٣٨٣، رقم ٢٧٠٤)، وابن ماجه (٢/١٢٣٥، رقم ٣٧٥٥) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٢٦٣، رقم ٢٠٤٩٩)، وابن أبى شيبة (٥/٢٧١، رقم ٢٦٠٠٥)، وأبو داود (٤/٣٠٣، رقم ٥٠١٠)، والدارقطنى فى الأفراد (١/٣٩٢، رقم ٦٠٦) .","vol":"9","page":304},{"text":"حديث أبى بكرة: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/١٢٣) . وأخرجه أيضًا: فى الأوسط (٨/١٧١، رقم ٨٣٠٤) قال الهيثمى (٨/١٢٣): فيه النضر بن طاهر، وهو كذاب.\nحديث ابن عمر: أخرجه أيضًا: ابن عدى (٤/١٥٥، ترجمة ٩٧٨ عبد الله بن عامر أبو عامر الأسلمى)\nحديث ابن مسعود: أخرجه الترمذى (٥/١٣٧، رقم ٢٨٤٤) وقال: غريب.\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٨/٣٠٩) وقال: غريب.\nكثير بن عبد الله بن عمرو المزنى عن أبيه عن جده: أخرجه الطبرانى (١٧/١٩، رقم ٢١) قال الهيثمى (٨/١٢٣): فيه كثير بن عبد الله بن عمرو ضعفه الجمهور، وحسن الترمذى حديثه، وبقية رجاله ثقات.\nحديث حسان بن ثابت: أخرجه الخطيب (٣/٩٨)، وابن عساكر (١٢/١٧) .\nحديث عبد الله بن عباس: أخرجه البيهقى (١٠/٢٣٧، رقم ٢٠٨٨٩) . وأخرجه أيضًا: ابن حبان (١٣/٩٤، رقم ٥٧٧٨) .","vol":"9","page":305},{"text":"٨٤٧٥ - إن من الشعر حكمة وإذا التبس عليكم شىء من القرآن فالتمسوه من الشعر فإنه عربى (البيهقى ابن عباس وقال إن اللفظ الثانى محتمل أن يكون من قول ابن عباس فأدرج فى الحديث)\nأخرجه البيهقى (١٠/٢٤١، رقم ٢٠٩١٤) وقال: اللفظ الأول قد رواه غير إسرائيل عن سماك، وأما اللفظ الثانى فيحتمل أن يكون من قول ابن عباس فأدرج فى الحديث.\n٨٤٧٦ - إن من الشعر حكمة وأصدق بيت قالته العرب ألا كل شىء ما خلا الله باطل (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٢٣/٣٠٠) .\n٨٤٧٧ - إن من الشعر حكمة وإن من البيان سحرا (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٦٣/٣٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٣٠، رقم ١٤٧٥) .","vol":"9","page":306},{"text":"٨٤٧٨ - إن من الصدقة أن تعتق النسمة وتفك الرقبة قال قائل أوليستا واحدة قال لا عتقها أن تعتقها وفكاكها أن تعين فى ثمنها قال أفرأيت إن لم أستطع ذلك قال تطعم جائعا أو تسقى ظمأنا قال فإن لم أستطع قال تأمر بالمعروف وتنهى عن المنكر قال فإن لم أستطع ذلك قال فمنحة وكوف وعطفة على ذى رحم قال فإن لم أستطع قال تكف عن الناس أذاك (الخرائطى فى مكارم الأخلاق عن عبد الرحمن بن عبد الله عتبة بن مسعود)\n٨٤٧٩ - إن من الصلوات صلاة من فاتته فكأنما وتر أهله هى صلاة العصر (ابن أبى شيبة عن نوفل بن معاوية بن عروة)\nأخرجه ابن أبى شيبة (١/٣٠١ رقم ٣٤٤٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٠٢ رقم ٩٥٢) .\n٨٤٨٠ - إن من الظلم مطل الغنى وإذا أتبع أحدكم على ملىء فليتبع وأكذب الناس الصناع (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٣١٦، رقم ١٥٣٥٥) . وأخرجه أيضًا: أحمد (٢/٣١٥، رقم ٨١٦٠)، وأبو عوانة (٣/٣٤٨ رقم ٥٢٤٥) .","vol":"9","page":307},{"text":"والحديث أصله عند البخارى ومسلم بطرف: \"مطل الغنى ظلم\".\n٨٤٨١ - إن من العلم كهيئة المكنون لا يعلمه إلا العلماء بالله فإذا نطقوا به لا ينكره إلا أهل الغرة بالله (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢١٠، رقم ٨٠٢)، وضعفه المنذرى (١/٥٩) وعزاه لأبى منصور الديلمى، وأبى عبد الرحمن السلمى فى الأربعين التى له فى التصوف. وقال العراقى فى تخريج أحاديث الإحياء (١/٣٩): رواه أبو عبد الرحمن السلمى فى الأربعين له فى التصوف بإسناد ضعيف.\n٨٤٨٢ - إن من العنب خمرا وإن من التمر خمرا وإن من العسل خمرا وإن من البر خمرا وإن من الشعير خمرا (أبو داود عن النعمان بن بشير)\nأخرجه أبو داود (٣/٣٢٦، رقم ٣٦٧٦) .\nوللحديث أطراف أخرى منها: \"إن من الحنطة خمرا\"، \"أيها الناس إن من العنب خمرا\".\n٨٤٨٣ - إن من العنب خمرا ومن العسل خمرا ومن الزبيب خمرا ومن الحنطة خمرا وأنا أنهى عن كل مسكر (الطبرانى عن ابن عمر)","vol":"9","page":308},{"text":"أخرجه الطبرانى (١٢/٢٩٥، رقم ١٣١٥٩) .\n٨٤٨٤ - إن من الغيرة ما يحب الله ومنها ما يبغض الله وإن من الخيلاء ما يحب الله ومنها ما يبغض الله وأما الغيرة التى يحب الله فالغيرة التى فى الريبة وأما الغيرة التى يبغض الله فالغيرة فى غير الريبة وأما الخيلاء التى يحبها الله فاختيال الرجل فى القتال واختياله عند الصدقة وأما الخيلاء التى يبغض الله فاختيال الرجل فى البغى والفخر (أحمد، وأبو\nداود، والنسائى، وابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والبيهقى، والضياء عن ابن جابر بن عتيك الأنصارى عن أبيه)","vol":"9","page":309},{"text":"أخرجه أحمد (٥/٤٤٦، رقم ٢٣٨٠٣)، وأبو داود (٣/٥٠، رقم ٢٦٥٩)، والنسائى (٥/٧٨، رقم ٢٥٥٨)، وابن حبان (١/٥٣٠، رقم ٢٩٥)، والبغوى (١/٤٥٦، رقم ٤٩٦)، وابن قانع (١/١٤٠)، والطبرانى (٢/١٨٩، رقم ١٧٧٢)، والبيهقى (٩/١٥٦، رقم ١٨٢٥٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٥٨، رقم ٢١٤٢) .\n٨٤٨٥ - إن من الفطرة المضمضة والاستنشاق والسواك وقص الشارب وتقليم الأظفار ونتف الإبط والاستحداد وغسل البراجم والانتضاح بالماء والاختتان (النسائى، وأحمد، وابن أبى شيبة، وأبو داود، وابن ماجه، والبيهقى فى شعب الإيمان عن سلمة بن محمد بن عمار بن ياسر عن عمار بن ياسر)\nأخرجه أحمد (٤/٢٦٤، رقم ١٨٣٥٣)، وابن أبى شيبة (١/١٧٨، رقم ٢٠٤٨)، وأبو داود (١/١٤، رقم ٥٤)، وابن ماجه (١/١٠٧، رقم ٢٩٤)، والبيهقى فى شعب الإيمان (٣/٢٣، رقم ٢٧٦١) . وأخرجه أيضًا: أبو يعلى (٣/١٩٧، رقم ١٦٢٧) .","vol":"9","page":310},{"text":"وللحديث أطراف أخرى منها: \"الفطرة المضمضة والاستنشاق والسواك\"، \"من الفطرة المضمضة والاستنشاق والسواك\".\n٨٤٨٦ - إن من المؤمنين من يدخل بشفاعته الجنة مثل ربيعة ومضر (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (٤٩/١٠٣) . وأخرجه أيضًا: ابن عدى (٧/٨٠ ترجمة ٢٠٠٤ الوليد بن جميل أبو الحجاج اليمانى)\nوللحديث أطراف أخرى منها: \"ليدخلن الجنة بشفاعة رجل\".\n٨٤٨٧ - إن من المثلة أن ينذر الرجل أن يخزم أنفه ومن المثلة أن ينذر أن يحج ماشيا فإذا نذر أحدكم أن يحج ماشيا فليهد هديا وليركب (الطيالسى، والبيهقى عن عمران بن حصين)\nأخرجه الطيالسى (ص ١١٢، رقم ٨٣٦)، والبيهقى (١٠/٨٠، رقم ١٩٩١٢) وأخرجه أيضًا: أحمد (٤/٤٢٩، رقم ١٩٨٧٠)، والحاكم (٤/٣٤٠، رقم ٧٨٤٣) وقال: صحيح الإسناد.\n٨٤٨٨ - إن من المنشأة اللاتى كن فى الدنيا عجائز عُمْشًا رُمْصًا (الترمذى وضعفه عن أنس)","vol":"9","page":311},{"text":"أخرجه الترمذى (٥/٤٠٢ رقم ٣٢٩٦) وقال: غريب. وأخرجه أيضًا: هناد فى الزهد (١/٥٧، رقم ٢١)، والطبرى (٢٧/١٨٦)، وابن أبى حاتم كما فى تفسير ابن كثير (٤/٢٩٢) .\nومن غريب الحديث: \"رمصا\": الرمص وسخ فى موق العين.\n٨٤٨٩ - إن من الناس مفاتيح لذكر الله إذا رءوا ذُكِرَ اللهُ (الطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠٥، رقم ١٠٤٧٦) قال الهيثمى (١٠/٧٨): فيه عمرو بن القاسم، ولم أعرفه، وبقية رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (١/٤٥٥، رقم ٦٩٩) .\n٨٤٩٠ - إن من الناس من يصلى الصلاة كاملة ومنهم من يصلى نصفا ومنهم من يصلى ربعا ومنهم من يصلى سُبْعًا ومنهم من يصلى ثمنا ومنهم من يصلى عشرا (الطبرانى عن عمار بن ياسر)\nأخرجه أيضًا: النسائى فى الكبرى (١/٢١١، رقم ٦١٢)، والبيهقى (٢/٢٨١، رقم ٣٣٤٢) .","vol":"9","page":312},{"text":"٨٤٩١ - إن من الناس ناسا مفاتيح للخير مغاليق للشر وإن من الناس ناسا مفاتيح للشر مغاليق للخير فطوبى لمن جعل الله مفاتيح الخير على يديه وويل لمن جعل الله مفاتيح الشر على يديه (الطيالسى، والحكيم، وأبو داود، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه الطيالسى (ص ٢٧٧، رقم ٢٠٨٢)، والحكيم (١/٤٢٠)، والبيهقى فى شعب الإيمان (١/٤٥٥، رقم ٦٩٨) . وأخرجه أيضًا: ابن ماجه (١/٨٦، رقم ٢٣٧) قال البوصيرى (١/٣٤): هذا إسناد ضعيف من أجل محمد بن أبى حميد فإنه متروك. وابن أبى عاصم فى السنة (١/١٢٧، رقم ٢٩٧) .\n\n٨٤٩٢ - إن من النساء عى وعورة فكفوا عيهن بالسكوت وواروا عورتهن بالبيوت (العقيلى عن أنس)\nأخرجه العقيلى (١/٨٥، ترجمة ٩٦ إسماعيل بن عباد) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/١٢٣، ترجمة ٤٠ إسماعيل بن عباد أبو محمد المزنى) .\n٨٤٩٣ - إن من أمتى أمة يدخل الله الجنة منهم سبعين ألفا بغير حساب (الطبرانى، والضياء عن سمرة)","vol":"9","page":313},{"text":"أخرجه الطبرانى (٧/٢٦٩، رقم ٧١٠٤) . قال الهيثمى (١٠/٤٠٨): رجاله وثقوا.\n٨٤٩٤ - إن من أمتى قوما يعطون مثل أجور أولهم ينكرون المنكر (أحمد عن رجل)\nأخرجه أحمد (٤/٦٢، رقم ١٦٦٤٣) قال الهيثمى (٧/٢٦١): فيه عطاء بن السائب سمع منه الثورى فى الصحة وعبد الرحمن بن الحضرمى لم أعرفه وبقية رجاله رجال الصحيح.\n٨٤٩٥ - إن من أمتى لرجالا الإيمان أثبت فى قلوبهم من الجبال الرواسى (ابن جرير عن أبى إسحاق السبيعى مرسلًا)\nأخرجه الطبرى فى تفسيره (٥/١٦٠)\n٨٤٩٦ - إن من أمتى لمن يشفع لأكثر من ربيعة ومضر وإن من أمتى لمن تعظمه النار حتى يكون ركنا من أركانها (أحمد عن أبى برزة) [المناوى]\nأخرجه أحمد (٤/٢١٢، رقم ١٧٨٩١) . قال الهيثمى (١٠/٣٨١): رجاله ثقات.","vol":"9","page":314},{"text":"٨٤٩٧ - إن من أمتى لمن يشفع لأكثر من ربيعة ومضر وإن من أمتى لمن يعظم للنار حتى يكون زاوية من زواياها وما من مسلمين يموت لهم أربعة من الولد إلا أدخلهما الله الجنة بفضل رحمته إياهم قالوا يا رسول الله أو ثلاثة قال أو ثلاثة قالوا أو اثنان قال أو اثنان (أحمد، وهناد، وابن خزيمة، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والضياء عن الحارث بن أقيش ويقال ابن وقيش ويقال ابن وقش العكلى قال البغوى ولا أعلم له غيره وروى ابن ماجه صدره)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (٥/٣١٢، رقم٢٢٧١٧)، والبغوى (٢/٥٩، رقم٤٤٧، ٤٤٨)، والطبرانى (٣/٢٦٥، رقم ٣٣٦٠)، والحاكم (٤/٦٣٥، رقم٨٧٥٢) وقال: صحيح الإسناد على شرط مسلم. وابن ماجه\n(٢/١٤٤٦، رقم ٤٣٢٣) قال البوصيرى (٤/٢٦٢): هذا إسناد فيه مقال. وأخرجه أيضًا: عبد بن حميد (ص ١٦٤، رقم ٤٤٣) وأبو يعلى (٣/١٥٣، رقم ١٥٨١) .","vol":"9","page":315},{"text":"٨٤٩٨ - إن من أمتى من لا يستطيع أن يأتى مسجده أو مصلاه من العرى يحجزه إيمانه أن يسأل الناس منهم أويس القرنى وفرات بن حيان (أحمد فى الزهد، وأبو نعيم فى الحلية عن محارب بن دثار وعن سالم بن أبى الجعد مرسلًا)\nحديث محارب بن دثار: أخرجه أحمد فى الزهد (ص ١٣)، وأبو نعيم فى الحلية (٢/٨٤) .\nحديث سالم بن أبى الجعد المرسل: عزاه الحافظ فى الإصابة (١/٢٢٢، ترجمة ٥٠٠) لأحمد فى الزهد.\n٨٤٩٩ - إن من أمتى من لو أتى باب أحدكم فسأله دينارا لم يعطه إياه ولو سأله درهما لم يعطه إياه ولو سأله فلسا لم يعطه إياه ولو سأل الله الجنة لأعطاها إياه ولو سأله الدنيا لم يعطها إياه وما يمنعها إياه لهوانه عليه رب أشعث أغبر لو أقسم على الله لأبره (هناد عن سالم بن أبى الجعد مرسلًا)\nأخرجه هناد فى الزهد (١/٣٢٣، رقم ٥٨٧) .","vol":"9","page":316},{"text":"٨٥٠٠ - إن من أمتى من لو جاء أحدكم يسأله دينارا لم يعطه ولو سأله درهما لم يعطه ولو سأله فلسا لم يعطه ولو سأل الله الجنة أعطاه إياها ذى طمرين لو أقسم على الله لأبره (الطبرانى فى الأوسط عن ثوبان) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٩٨، رقم ٧٥٤٨) قال الهيثمى (١٠/٢٦٤): رجاله رجال الصحيح. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٢٠، رقم ١٠٤٤٧) .\n٨٥٠١ - إن من أمتى من لو جاء أحدهم إلى أحدكم فسأله دينارا أو درهما ما أعطاه ولو سأل الله الجنة لأعطاه إياها ولو أقسم على الله لأبره ولو سأله شيئا من الدنيا ما أعطاه الله تكرمة له (ابن صصرى فى أماليه عن سالم بن أبى الجعد مرسلًا)\n٨٥٠٢ - إن من أمتى من يأتى السوق فيبتاع القميص بنصف دينار أو ثلث دينار فيحمد الله إذا لبسه فلا يبلغ ركبتيه حتى يغفر له (هناد، والطبرانى عن أبى أمامة)","vol":"9","page":317},{"text":"أخرجه هناد فى الزهد (٢/٣٧٢، رقم ٧١٧)، والطبرانى (٨/٢٤٦، رقم ٧٩٦٥) قال الهيثمى (٥/١١٩): فيه جعفر بن الزبير وهو متروك.\n٨٥٠٣ - إن من أمتى من يدخل الجنة بشفاعته أكثر من ربيعة ومضر (هناد عن الحارث بن أقيش. هناد، وأبو البركات ابن السقطى فى معجمه، وابن النجار عن أبى هريرة)\nحديث الحارث بن أقيش: أخرجه هناد فى الزهد (١/١٤١، رقم ١٨٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣١٣، رقم ٣١٧٠٢) .\nحديث أبى هريرة: أخرجه هناد فى الزهد (١/١٤١، رقم ١٨٥) .\n٨٥٠٤ - إن من أمتى من يشفع للفئام ومنهم من يشفع للقبيلة ومنهم من يشفع للعصبة ومنهم من يشفع للرجل حتى يدخلوا الجنة (أحمد، والترمذى - حسن - وأبو يعلى، وابن خزيمة عن أبى سعيد)\nأخرجه أحمد (٣/٦٣، رقم ١١٦٢٣)، والترمذى (٤/٦٢٧، رقم ٢٤٤٠) وقال: حسن. وأبو يعلى (٢/٢٩٢، رقم ١٠١٣) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣١٣، رقم ٣١٧٠٣) .","vol":"9","page":318},{"text":"٨٥٠٥ - إن من أهل النار من تأخذه النار إلى كعبيه ومنهم من تأخذه إلى ركبتيه ومنهم من تأخذه إلى حقويه ومنهم من تأخذه إلى ترقوته (الطبرانى، والحاكم عن سمرة)\nأخرجه الطبرانى (٧/٢٣٣، رقم ٦٩٧٠)، والحاكم (٤/٦٢٩، رقم ٨٧٤٠) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"إن منهم من تأخذه النار إلى كعبيه\".\n٨٥٠٦ - إن من بر الرجل بأبيه أن يبر أهل ود أبيه (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٢٦/٤٤) .\n٨٥٠٧ - إن من بعدكم الكذاب المضل وإن رأسه حُبُكٌ حُبُكٌ وإنه سيقول أنا ربكم فمن قال كذبت لست ربنا ولكن الله ربنا عليه توكلنا وإليه أنبنا ونعوذ بالله منك فلا سبيل له عليك (أحمد، والخطيب عن رجل من الصحابة)\nأخرجه أحمد (٥/٣٧٢، رقم ٢٣٢٠٧)، قال الهيثمى (٧/٣٤٣): رواه أحمد ورجاله رجال الصحيح. والخطيب\n(١١/١٦١) . وأخرجه أيضًا: نعيم بن حماد فى الفتن (٢/٥١٨، رقم ١٤٤٩) .","vol":"9","page":319},{"text":"ومن غريب الحديث: \"حبك\": شعر رأسه متكسر من الجعودة.\n٨٥٠٨ - إن من تعظيم جلال الله إكرام ثلاثة الإمام المقسط وذى الشيبة المسلم وحامل القرآن غير الغالى فيه ولا الجافى عنه (الخرائطى فى مكارم الأخلاق عن طلحة بن عبيد الله بن كرز)\nوللحديث أطراف أخرى منها: \"إن الله جواد يحب الجود\".\n٨٥٠٩ - إن من تعظيم جلال الله إكرام ذى الشيبة فى الإسلام وإن من تعظيم جلال الله إكرام الإمام المقسط (ابن الضريس عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"من تعظيم جلال الله\".\n٨٥١٠ - إن من تعظيم جلال الله كرامة ذى الشيبة المسلم وحامل القرآن والإمام العادل (ابن الضريس عن قتادة مرسلًا)\n٨٥١١ - إن من تمام إسلامكم أن تؤدوا زكاة أموالكم (الطبرانى عن علقمة بن ناجية الخزاعى)\nأخرجه الطبرانى (١٨/٨، رقم ٦) . قال الهيثمى (٣/٦٢): فيه من لا يعرف.","vol":"9","page":320},{"text":"٨٥١٢ - إن من تمام إيمان العبد أن يستثنى فى كل حديث (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٧١، رقم ٧٧٥٦) . قال الهيثمى (٤/١٨٢): فيه عبد الله بن سعيد بن أبى سعيد وهو ضعيف.\n٨٥١٣ - إن من تمام الحج أن تحرم من دويرة أهلك (ابن عدى، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه ابن عدى (٢/١٢٠ ترجمة ٣٢٨ جابر بن نوح الحمانى)، والبيهقى فى شعب الإيمان (٣/٤٤٧، رقم ٤٠٢٥) وقال: تفرد به جابر بن نوح وهذا إنما يعرف عن على موقوفا.وأخرجه أيضًا: فى الكبرى (٥/٣٠، رقم ٨٧١١)، وقال: وروى هذا من حديث أبى سلمة عن أبى هريرة مرفوعا وفيه نظر.\n٨٥١٤ - إن من تمام الصلاة لإقامة الصف (عبد الرزاق، وأحمد، والطبرانى فى الأوسط، والضياء عن جابر. عبد الرزاق عن أنس)","vol":"9","page":321},{"text":"حديث جابر: أخرجه عبد الرزاق (٢/٤٤، رقم ٢٤٢٥)، وأحمد (٣/٣٢٢، رقم ١٤٤٩٤)، والطبرانى فى الأوسط (٣/٢٢٤، رقم ٢٩٨٥) وفى الكبير (٢/١٨٣، رقم ١٧٤٤) . وأخرجه أيضًا: أبو يعلى (٤/١٢٢، رقم ٢١٦٨) قال الهيثمى (٢/٨٩): فيه عبد الله بن محمد بن عقيل وقد اختلف فى الاحتجاج به.\nحديث أنس: أخرجه عبد الرزاق (٢/٤٤، رقم ٢٤٢٦) . وأخرجه أيضًا: أبو يعلى (٥/٤٦٣، رقم ٣١٨٨) .\nوللحديث أطراف أخرى منها: \"أقيموا صفوفكم\"، \"سووا صفوفكم\".\n٨٥١٥ - إن من تمام عيادة المريض أن تضع يدك على المريض وتقول كيف أصبحت وكيف أمسيت (العقيلى، وابن السنى فى عمل يوم وليلة عن أبى أمامة)\nأخرجه العقيلى (٣/٦١، ترجمة ١٠٢٦عبد الأعلى بن محمد التاجر) .\n٨٥١٦ - إن من تمام عيادة المريض أن تمد يدك إليه وتسأله كيف هو وأن تضع يدك عليه وإن من تمام تحياتكم بينكم المصافحة (هناد عن أبى أمامة)\nأخرجه هناد فى الزهد (١/٢٢٦، رقم ٣٧٤)","vol":"9","page":322},{"text":"وللحديث أطراف أخرى منها: \"عائد المريض يخوض فى الرحمة\"، \"من تمام عيادة المريض\".\n٨٥١٧ - إن من حافظ على هؤلاء الصلوات الخمس المكتوبات فى جماعة كان أول من يجوز على الصراط كالبرق اللامع وحشره الله فى أول زمرة من السابقين وكان له فى كل يوم وليلة حافظ عليهن كأجر ألف شهيد قتلوا فى سبيل الله (الطبرانى فى الأوسط عن أبى هريرة وابن عباس معًا)\n٨٥١٨ - إن من حسن إسلام المرء تركه ما لا يعنيه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٦/٣٠٦) .\nوللحديث أطراف أخرى منها: \"من حسن إسلام المرء\".\n٨٥١٩ - إن من حق الوالد على ولده أن يخشع له عند الغضب ويؤثره عند الشكاية والوصب فإن المكافئ ليس بالواصل ولكن الواصل إذا قطعت رحمه وصلها ومن حق الولد على والده أن لا يجحد نفسه وأن يحسن أدبه (ابن عساكر عن ابن مسعود وعن ابن عباس)","vol":"9","page":323},{"text":"٨٥٢٠ - إن من حق الولد على والده أن يعلمه الكتابة وأن يحسن اسمه وإن يزوجه إذا بلغ (ابن النجار عن أبى هريرة)\nوأخرجه أيضًا: البزار كما فى مجمع الزوائد (٨/٤٧) قال الهيثمى: فيه عبد الله بن سعيد المقبرى وهو متروك.\n٨٥٢١ - إن من خيار الناس الأملوك أملوك حمير وسفيان والسكون والأشعريين (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٤٤، رقم ٧٦٣٩) . قال الهيثمى (١٠/٤٥): فيه من لم أعرفه.\n٨٥٢٢ - إن من خياركم أو أفاضلكم من تعلم القرآن وعلمه (ابن عساكر عن عثمان)\nأخرجه ابن عساكر (٢٧/٥٠) .\nوللحديث أطراف أخرى منها: \"أفضلكم من تعلم القرآن وعلمه\"، \"خيركم من تعلم القرآن وعلمه\".\n٨٥٢٣ - إن من خير أسمائكم عبد الله وعبد الرحمن والحارث (أبو أحمد الحاكم عن سبرة بن أبى سبرة الخزاعى)\nأخرجه أيضًا أحمد (٤/١٧٨، رقم ١٧٦٤٤) قال الهيثمى (٨/٥٠): فيه الحجاج بن أرطاة وفيه ضعف وبقية رجاله رجال الصحيح.","vol":"9","page":324},{"text":"٨٥٢٤ - إن من خير أكحالكم الإثمد إنه يجلو البصر وينبت الشعر (النسائى، والحاكم، وابن حبان عن ابن عباس)\nأخرجه النسائى (٨/١٤٩، رقم ٥١١٣)، والحاكم (٤/٤٥٢، رقم ٨٢٤٨) وقال: صحيح الإسناد. وابن حبان\n(١٣/٤٣٧، رقم ٦٠٧٣) .\nوللحديث أطراف أخرى منها: \"البسوا من ثيابكم البياض\"، \"خير ثيابكم البياض\".\n٨٥٢٥ - إن من خير التابعين أويس القرنى (أحمد، وابن سعد، وابن عساكر عن عبد الرحمن بن أبى ليلى عن رجل من الصحابة)\nأخرجه أحمد (٣/٤٨٠، رقم ١٥٩٨٤)، وابن سعد (٦/١٦٣) وابن عساكر (٩/٤٤٢) . قال الهيثمى (١٠/٢٢): رواه أحمد وإسناده جيد.\nوللحديث أطراف أخرى منها: \"خير التابعين أويس القرنى\"\n٨٥٢٦ - إن من خير التابعين أويس القرنى (أحمد، وابن سعد عن عبد الرحمن بن أبى ليلى عن رجل من الصحابة)\nأخرجه أحمد (٣/٤٨٠، رقم ١٥٩٨٤)، قال الهيثمى (١٠/٢٢): إسناده جيد. وابن سعد (٦/١٦٣) .","vol":"9","page":325},{"text":"٨٥٢٧ - إن من سعادة الرجل زوجة صالحة وولد بارا وخلطاء صالحين ومعيشة فى بلاده (ابن النجار عن الحسن بن على)\n٨٥٢٨ - إن من سعادة المرء أن يطول عمره ويرزقه الله الإنابة (الحاكم عن جابر)\nأخرجه الحاكم (٤/٢٦٨ رقم ٧٦٠٢) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٧/٩٠ رقم ٣٤٤٢١) .\nوللحديث أطراف أخرى منها: \"من سعادة المرء أن يطول\"، \"لا تمنوا الموت فإن هول المطلع شديد\".\n٨٥٢٩ - إن من سعادة المسلم المسكن الواسع والجار الصالح والمركب الهنيئ (البيهقى فى شعب الإيمان، وابن النجار عن نافع بن عبد الحارث الخزاعى)\nأخرجه البيهقى فى شعب الإيمان (٧/٨٢، رقم ٩٥٥٨) .\nوللحديث أطراف أخرى منها: \"ثلاث خصال من سعادة المرء المسلم\"، \"من سعادة المرء المسلم فى الدنيا\"\n٨٥٣٠ - إن من سنة الضيف أن يشيع إلى باب الدار (الخرائطى فى مكارم الأخلاق عن ابن عباس)","vol":"9","page":326},{"text":"٨٥٣١ - إن من شر الناس عند الله منزلة يوم القيامة الرجل يفضى إلى امرأته وتفضى إليه ثم ينشر سرها (مسلم عن أبى سعيد)\nأخرجه مسلم (٢/١٠٦٠، رقم ١٤٣٧) .\nوللحديث أطراف أخرى منها: \"إن من أعظم الأمانة\".\n٨٥٣٢ - إن من شر الناس عند الله يوم القيامة ذا الوجهين (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٣٧٤، رقم ٢٠٢٥) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"تجدون الناس معادن\".\n٨٥٣٣ - إن من شر الناس منزلة عند الله يوم القيامة عبد أذهب آخرته بدنيا غيره (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٢، رقم ٧٥٥٩) .\nوللحديث أطراف أخرى منها: \"من شر الناس منزلة\".\n٨٥٣٤ - إن من شرار الناس الذين يبيعون الناس (الخطيب عن أبى ذر)\nأخرجه الخطيب (٣/٤٤٦) .\n٨٥٣٥ - إن من شرار الناس رجل فاجر جرىء يقرأ بكتاب الله لا يرعوى إلى شىء منه (الديلمى عن أبى سعيد)\nوللحديث أطراف أخرى منها: \"ألا أخبركم بخير الناس\".","vol":"9","page":327},{"text":"٨٥٣٦ - إن من شرار الناس من تدركهم الساعة وهم أحياء ومن يتخذ القبور مساجد (أحمد، والطبرانى عن ابن مسعود)\nأخرجه أحمد (١/٤٠٥، رقم ٣٨٤٤)، والطبرانى (١٠/١٨٨، رقم ١٠٤١٣)، قال الهيثمى (٢/٢٧): إسناده حسن. وأخرجه أيضًا: ابن أبى شيبة (٣/٣٠، رقم ١١٨١٦)، والبزار (٥/١٣٦، رقم ١٧٢٤)، قال الهيثمى (٨/١٣): رواه البزار بإسنادين فى أحدهما عاصم بن بهدلة وهو ثقة وفيه ضعف وبقية رجاله رجال الصحيح. وابن خزيمة (٢/٦، رقم ٧٨٩) .\nوللحديث أطراف أخرى منها: \"من شرار الناس من تدركهم الساعة\".\n٨٥٣٧ - إن من شقاء المرء فى الدنيا ثلاثة سوء الدار وسوء المرأة وسوء الدابة قيل ما سوء الدار قال ضيق ساحتها وخبث جيرانها قيل فما سوء الدابة قال منعها ظهرها وسوء طبعها قيل فما سوء المرأة قال عقر رحمها وسوء خلقها (الطبرانى عن أسماء بنت عميس)\nأخرجه الطبرانى (٢٤/١٥٣، رقم ٣٩٥) . قال الهيثمى (٥/١٠٥): فيه من لم أعرفهم.","vol":"9","page":328},{"text":"٨٥٣٨ - إن من ضئضئ هذا قوما يقرءون القرآن لا يجاوز حناجرهم يقتلون أهل الإسلام ويدعون أهل الأوثان يمرقون من دين الإسلام كما يمرق السهم من الرمية ألا إن أدركتهم لأقتلنهم قتل عاد (الطيالسى، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى سعيد) .\nأخرجه الطيالسى (ص ٢٩٦، رقم ٢٢٣٤)، والبخارى (٣/١٢١٩، رقم ٣١٦٦)، ومسلم (٢/٧٤١، رقم ١٠٦٤)، وأبو داود (٤/٢٤٣، رقم ٤٧٦٤)، والنسائى (٥/٨٧، رقم ٢٥٧٨) .\n٨٥٣٩ - إن من ضعف اليقين أن ترضى الناس بسخط الله وأن تحمدهم على رزق الله وأن تذمهم على ما لم يؤتك الله إن رزق الله لا يجره إليك حرص حريص ولا يرده كره كاره وإن الله بحكمته وجلاله جعل الروح والفرح فى الرضا واليقين وجعل الهم والحزن فى الشك والسخط (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان وضعفه عن أبى سعيد)","vol":"9","page":329},{"text":"أخرجه أبو نعيم فى الحلية (٥/١٠٦)، والبيهقى فى شعب الإيمان (١/٢٢١، رقم ٢٠٧) وقال: محمد بن مروان ضعيف وروى ذلك عن ابن مسعود من قوله مرة ومرفوعا أخرى.\n٨٥٤٠ - إن من عباد الله لأناسا ما هم بأنبياء ولا شهداء يغبطهم الأنبياء والشهداء يوم القيامة بمكانهم من الله قوم يتحابون بروح الله من غير أرحام ولا أموال يتعاطونها بينهم والله إن وجوههم لنور وإنهم لعلى منابر من نور لا يخافون إذا خاف الناس ولا يحزنون إذا حزن الناس ثم قرأ ﴿ألا إن أولياء الله لا خوف عليهم ولا هم يحزنون﴾ [يونس: ٦٢] (ابن أبى الدنيا فى كتاب الإخوان، وابن جرير، وابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"9","page":330},{"text":"أخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ٤٥، رقم ٥)، وابن جرير فى التفسير (١١/١٣٢)، وابن حبان (٢/٣٣٢ رقم ٥٧٣)، والبيهقى فى شعب الإيمان (٦/٤٨٥، رقم ٨٩٩٧) وقال: كذا قال عن أبى هريرة وهو وهم والمحفوظ عن أبى زرعة عن عمر بن الخطاب وأبو زرعة عن عمر مرسل. وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٦٢، رقم ١١٢٣٦)، وأبو يعلى (١٠/٤٩٥، رقم ٦١١٠) .\n٨٥٤١ - إن من عباد الله لعبادا ليسوا بأنبياء يغبطهم الأنبياء والشهداء هم قوم تحابوا بروح الله على غير أموال ولا أنساب وجوههم نور وهم على منابر من نور لا يخافون إذا خاف الناس ولا يحزنون إذا حزن الناس ثم قرأ ﴿ألا إن أولياء الله لا خوف عليهم ولا هم يحزنون﴾ [يونس: ٦٢] (هناد، وابن جرير، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن عمر)","vol":"9","page":331},{"text":"أخرجه هناد (١/٢٧٢، رقم ٤٧٥)، وابن جرير فى التفسير (١١/١٣٢)، وأبو نعيم فى الحلية (١/٥)، والبيهقى فى شعب الإيمان (٦/٤٨٦، رقم ٨٩٩٨) . وأخرجه أيضًا: أبو داود (٣/٢٨٨، رقم ٣٥٢٧) .\n٨٥٤٢ - إن من عباد الله من لو أقسم على الله لأبره (أحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٦٧، رقم ١٢٧٢٧)، وعبد بن حميد (ص ٤٠٠، رقم ١٣٥٠)، والبخارى (٤/١٦٨٥، رقم ٤٣٣٥) . ومسلم (٣/١٣٠٢، رقم ١٦٧٤)، وأبو داود (٤/١٩٧، رقم ٤٥٩٥)، والنسائى (٨/٢٦، رقم ٤٧٥٥)، وفى الكبرى (٤/٢٢٢، رقم ٦٩٥٧)، وابن ماجه (٢/٨٨٤، رقم ٢٦٤٩)، وابن حبان (١٤/٤١٤، رقم ٦٤٩١) . وأخرجه أيضًا: أبو عوانة (٤/٩٦، رقم ٦١٥٢)، والبيهقى (٨/٢٥، رقم ١٥٦٦١) .\n٨٥٤٣ - إن من علامات البلاء وأشراط الساعة أن تعزب العقول وتنقص الأحلام ويكثر القتل وترفع علامات الخير وتظهر الفتن (الطبرانى عن ابن عمر)","vol":"9","page":332},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٢٩) قال الهيثمى: فيه عافية بن أيوب وهو ضعيف.\n٨٥٤٤ - إن من فقه الرجل مدخله ومخرجه وممشاه وإلفه ومجلسه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٢١٣، رقم ٨١٤) .\n٨٥٤٥ - إن من قبل المغرب بابا فتحه الله للتوبة مسيرة أربعين سنة يوم خلق الله السموات والأرض فلا يغلقه حتى تطلع الشمس منه (ابن حبان عن صفوان بن عسال)\nأخرجه ابن حبان (٤/١٤٩، رقم ١٣٢١) .\nوللحديث أطراف أخرى منها: \"المرء مع من أحب\"\n٨٥٤٦ - إن من قبل مغرب الشمس بابا مفتوحا عرضه سبعون سنة فلا يزال ذلك الباب مفتوحا حتى تطلع الشمس نحوه فإذا طلعت من نحوه لم ينفع نفسا إيمانها لم تكن آمنت من قبل أو كسبت فى إيمانها خيرا (ابن ماجه عن صفوان بن عسال)\nأخرجه ابن ماجه (٢/١٣٥٣، رقم ٤٠٧٠) .\nوللحديث أطراف أخرى منها: \"المرء مع من أحب\".","vol":"9","page":333},{"text":"٨٥٤٧ - إن من قبلكم من بنى إسرائيل إذا عمل العامل منهم الخطيئة فنهاه الناهى تعزيرًا فإذا كان من الغد جالسه وواكله وشاربه كأن لم يره على خطيئته بالأمس فلما رأى الله ذلك منهم ضرب بقلوب بعضهم على بعض ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون والذى نفس محمد بيده لتأمرن بالمعروف ولتنهن عن المنكر ولتأخذن على أيدى المسىء ولتأطرنه على الحق أطرًا أو ليضربن الله بقلوب بعضكم على بعض ويلعنكم كما لعنهم (الطبرانى عن أبى موسى، قال المناوى: ورجاله رجال الصحيح خلا داود بن صالح التمار وهو ثقة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٦٩) قال الهيثمى: رجاله رجال الصحيح. وأخرجه أيضًا: الشجرى فى أماليه (٢/٢٣٠) .\n٨٥٤٨ - إن من كفارة الغيبة أن تستغفر لمن اغتبته تقول اللهم اغفر لنا وله (الحاكم فى الكنى، والخرائطى فى مساوئ الأخلاق عن أنس)","vol":"9","page":334},{"text":"أخرجه أيضًا: ابن طاهر القيسرانى فى تذكرة الحفاظ (٣/٩٦٧) . قال العجلونى (٢/١٤٥): رواه الخرائطى عن أنس مرفوعا وهو ضعيف لكن له شواهد.\n٨٥٤٩ - إن من معادن التقوى تعلمك إلى ما قد علمت علم ما لم تعلم والنقص فيما قد علمت قلة الزيادة فيه وإنما يزهد الرجل فى علم ما لم يعلم قلة الانتفاع بما قد علم (الطبرانى فى الأوسط، والخطيب عن جابر)\nأخرجه الطبرانى فى الأوسط (٣/٦٤، رقم ٢٤٩٢)، قال الهيثمى (١/١٣٦): فيه ياسين الزيات وهو منكر الحديث. والخطيب (١/٤١٤) .\n٨٥٥٠ - إن من مكارم أخلاق النبيين والصديقين والشهداء والصالحين البشاشة إذا تزاوروا والمصافحة والترحيب إذا التقوا (ابن لال فى مكارم الأخلاق عن جابر) .\nأخرجه أيضًا: الديلمى (١/٢١٠، رقم ٧٩٩)، وابن عدى (٦/٤٢٩، ترجمة ١٩٠٨) .","vol":"9","page":335},{"text":"٨٥٥١ - إن من مكارم الأخلاق التزاور فى الله وحق على المزور أن يقرب إلى أخيه ما تيسر عنده وإن لم يجد عنده إلا جرعة ماء فإن احتشم أن يقرب إليه ما تيسر لم يزل فى مقت الله يومه وليلته ومن استحقر ما يقرب إليه أخوه لم يزل فى مقت الله يومه وليلته (الديلمى عن ابن عمر)\n٨٥٥٢ - إن من موجبات الله على العبد ثلاثا إذا رأى حقا من حقوق الله لم يؤخره إلى أيام لا يدركها وأن يعمل العمل الصالح فى العلانية على قوام من عمله فى السريرة وهو يجمع ما يعمل صلاح ما يأمل فهكذا ولى الله (أبو نعيم فى الحلية عن جابر)\nأخرجه أبو نعيم فى الحلية (١/١٧) وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٨٤، رقم ٦١٣٧) . قال الهيثمى\n(١٠/٢٦٩): فيه من لم أعرفهم.\n٨٥٥٣ - إن من موجبات المغفرة إدخالك السرور على أخيك المسلم (الطبرانى، والنسائى عن عبد الله بن الحسن بن على عن أبيه عن جده)","vol":"9","page":336},{"text":"أخرجه الطبرانى فى الكبير (٣/٨٥، رقم ٢٧٣٨) وأخرجه أيضًا: فى الأوسط (٨/١٥٣، رقم ٨٢٤٥) . قال الهيثمى\n(٨/١٩٣): فيه جهم بن عثمان وهو ضعيف.\n٨٥٥٤ - إن من موجبات المغفرة إدخالك السرور على أخيك المسلم: إشباع جوعته وتنفيس كربته (محمد بن الحسين بن عبد الملك البزار فى فوائده عن جابر)\nأخرجه الرافعى (٢/٤٩٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٧/٩٠)، وابن عدى (٤/١٨٩، ترجمة ١٠٠٣) .\n٨٥٥٥ - إن من موجبات المغفرة بذل السلام وحسن الكلام (الطبرانى عن هانئ بن يزيد أبى شريح) [المناوى]\nأخرجه الطبرانى (٢٢/١٨٠، رقم ٤٦٩) . قال الهيثمى (٨/٢٩): فيه أبو عبيدة بن عبد الله الأشجعى روى عنه أحمد بن حنبل وغيره ولم يضعفه أحد وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"عليك بحسن الكلام\".\n٨٥٥٦ - إن من نعمة الله على عبده أن يشبهه ولده (الشيرازى فى لألقاب عن إبراهيم النخعى مرسلًا)","vol":"9","page":337},{"text":"٨٥٥٧ - إن من هوان الدنيا على الله أن يحيى بن زكريا قتلته امرأة (البيهقى فى شعب الإيمان وضعفه، وابن عساكر عن أبى بن كعب)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٢٧، رقم ١٠٤٧٤) وقال: هذا إسناد ضعيف. وابن عساكر (٦٤/٢٠٦) .\n٨٥٥٨ - إن من واجب المغفرة إدخالك السرور على أخيك المسلم (الخطيب فى المتفق والمفترق عن جهم بن عثمان عن عبد الله بن سرجس عن أبيه عن جده وعندى أنه تصحيف وإنما هو عبد الله بن الحسن عن جده كما فى معجم الطبرانى وفوائد سمويه، وقد تقدم)\n٨٥٥٩ - إن من ورائكم أيام الصبر المتمسك فيهن يومئذ بمثل ما أنتم عليه كان له أجر خمسين منكم (الطبرانى عن عقبة بن غزوان)\nأخرجه الطبرانى فى الكبير (١٧/١١٧، رقم ٢٨٩) . وأخرجه أيضًا: فى الأوسط (٣/٢٧٢، رقم ٣١٢١) . قال الهيثمى (٧/٢٨٢): فيه بكر بن سهل عن عبد الله بن يوسف وكلاهما قد وثق وفيهما خلاف.","vol":"9","page":338},{"text":"٨٥٦٠ - إن من ورائكم زمان صبر للمتمسك فيه أجر خمسين شهيدا منكم (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨٢، رقم ١٠٣٩٤) . وأخرجه أيضًا: البزار (٥/١٧٨، رقم ١٧٧٦) . قال الهيثمى (٧/٢٨٢): رواه البزار والطبرانى ورجال البزار رجال الصحيح غير سهل بن عامر البجلى وثقه ابن حبان.\n٨٥٦١ - إن من يمن المرأة تيسير خطبتها وتيسير صداقها وتيسير رحمها (أحمد عن عائشة)\nأخرجه أحمد (٦/٧٧، رقم ٢٤٥٢٢) . قال الهيثمى (٤/٢٥٥): فيه أسامة بن زيد بن أسلم وهو ضعيف وقد وثق وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إن يمن المرأة تيسير\".\n٨٥٦٢ - إن منكم رجالا لا أعطيهم شيئا أكلهم إلى إيمانهم منهم فرات بن حيان (أحمد، وأبو داود، وأبو الحسن القطان فى المطولات، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى عن الفرات بن حيان. أحمد عن بعض الصحابة)","vol":"9","page":339},{"text":"حديث الفرات بن حيان: أخرجه أحمد (٤/٣٣٦، رقم ١٨٩٨٥)، وأبو داود (٣/٤٨، رقم ٢٦٥٢)، والرافعى فى التدوين (٢/٢١٢)، والطبرانى (١٨/٣٢٢، رقم ٨٣١)، وأبو نعيم فى الحلية (٢/١٨)، والحاكم (٢/١٢٦، رقم ٢٥٤٢) وقال: صحيح على شرط الشيخين. والبيهقى (٨/١٩٧، رقم ١٦٦٠٨) .\nحديث بعض الصحابة: أخرجه أحمد (٥/٣٧٥، رقم ٢٣٢٣٠) . قال الهيثمى (٩/٣٨١): رجاله رجال الصحيح غير حارثة بن مضرب وهو ثقة.\n٨٥٦٣ - إن منكم رجالا لو أن أحدهم يقسم على الله لأبره (الطبرانى فى الكبير والأوسط عن ابن عباس بأسانيد حسنة) [المناوى]\nأخرجه الطبرانى فى الكبير (١٢/١١، رقم ١٢٣٢١)، وفى الأوسط (٣/١٣٦، رقم ٢٧١٧)، قال الهيثمى (١٠/٤١): رواه البزار والطبرانى فى الكبير والأوسط وأسانيدهم حسنة. وأخرجه أيضًا: الضياء (١٠/١٠٦، رقم ١٠٣) .","vol":"9","page":340},{"text":"٨٥٦٤ - إن منكم من يقاتل على تأويل القرآن كما قاتلت على تنزيله قيل أبو بكر وعمر قال لا ولكنه خاصف النعل يعنى عليا (أحمد، وأبو يعلى، وابن حبان، والحاكم، وأبو نعيم فى الحلية، وسعيد بن منصور عن أبى سعيد وضعفه)\nأخرجه أحمد (٣/٨٢، رقم ١١٧٩٠)، قال الهيثمى (٩/١٣٣): رجاله رجال الصحيح غير فطر بن خليفة وهو ثقة. وأبو يعلى (٢/٣٤١، رقم ١٠٨٦)، قال الهيثمى (٥/١٨٦): رجاله رجال الصحيح. وابن حبان (١٥/٣٨٥، رقم ٦٩٣٧)، والحاكم (٣/١٣٢، رقم ٤٦٢١) وقال: صحيح على شرط الشيخين.\n٨٥٦٥ - إن منهم من تأخذه النار إلى كعبيه ومنهم من تأخذه إلى ركبتيه ومنهم من تأخذه إلى حجزته ومنهم من تأخذه إلى عنقه (أحمد، ومسلم، وابن خزيمة عن سمرة بن جندب)","vol":"9","page":341},{"text":"أخرجه أحمد (٥/١٠، رقم ٢٠١١٥)، ومسلم (٤/٢١٨٥، رقم ٢٨٤٥) . وأخرجه أيضًا: ابن أبى شيبة (٧/٥٦، رقم ٣٤١٧٩)، وابن أبى عاصم فى السنة (٢/٤١١، رقم ٨٥٥)، والبيهقى فى شعب الإيمان (١/٢٩٠، رقم ٣١٧) .\nوللحديث أطراف أخرى منها: \"إن من أهل النار\".\n٨٥٦٦ - إن موسى آجر نفسه ثمان سنين أو عشرا على عفة فرجه وطعام بطنه (أحمد، والبيهقى عن عتبة بن الندر)\nأخرجه ابن ماجه (٢/٨١٧، رقم ٢٤٤٤)، قال الحافظ فى الفتح (٤/٤٤٥): فى إسناده ضعف. وقال البوصيرى\n(٣/٧٦): ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٦٣ رقم ١٣٧٧)، والطبرانى (١٧/١٣٥ رقم ٣٣٣)\n٨٥٦٧ - إن موسى بن عمران كان إذا أراد أن يدخل الماء لم يلق ثوبه حتى يوارى عورته فى الماء (أحمد عن أنس)\nأخرجه أحمد (٣/٢٦٢، رقم ١٣٧٩٠) . قال الهيثمى (١/٢٦٩): رجاله موثقون إلا أن على بن زيد مختلف فى الاحتجاج به.","vol":"9","page":342},{"text":"٨٥٦٨ - إن موسى بن عمران لقى جبريل فقال له ما لمن قرأ آية الكرسى كذا وكذا مرة فذكر نوعا من الأجر مما لم يقو عليه موسى فسأل ربه أن لا يضعفه عن ذلك ثم أتاه جبريل مرة أخرى فقال إن ربك يقول من قال فى دبر كل صلاة مكتوبة مرة واحدة اللهم إنى أقدم إليك بين يدى كل نفس ولمحة وطرفة يطرف بها أهل السموات وأهل الأرض من كل شىء هو فى علمك كائن أو قد كان أقدم إليك بين يدى ذلك كله ﴿الله لا إله إلا هو الحى القيوم﴾ [البقرة: ٢٥٥] إلى قوله ﴿العلى العظيم﴾ [البقرة: ٢٥٥] فإن الليل والنهار أربعة وعشرون ساعة ليس منها ساعة إلا يصعد إلى منه فيها سبعون ألف ألف حسنة حتى ينفخ فى الصور وتشغل الملائكة (الحكيم عن ابن عباس)\nذكره الحكيم (٣/٢٦٧) .","vol":"9","page":343},{"text":"٨٥٦٩ - إن موسى بن عمران مر برجل وهو يضطرب فقام يدعو الله له أن يعافيه فقيل له يا موسى إنه ليس الذى يصيبه خبط من الشيطان إبليس ولكنه جوع نفسه لى فهو الذى ترى إنى أنظر إليه كل يوم مرات أتعجب من طاعته لى فمره فليدع لك فإن له عندى كل يوم دعوة (الطبرانى، وأبو نعيم فى الحلية عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٨، رقم ١١٦٩٥)، قال الهيثمى (١٠/٢٦٦): رجاله وثقوا. وأبو نعيم فى الحلية (٨/١٢٧) . وأخرجه أيضًا: الديلمى (١/٢٢٦، رقم ٨٦٦) .","vol":"9","page":344},{"text":"٨٥٧٠ - إن موسى قال أى رب إن عبدك المؤمن تقتر عليه فى الدنيا ففتح له باب من الجنة فنظر إليها فقال يا موسى هذا ما أعددت له قال موسى أى رب وعزتك وجلالك لو كان أقطع اليدين والرجلين يسحب على وجهه منذ يوم خلقته إلى يوم القيامة وكان هذا مصيره لم ير بؤسا قط ثم قال موسى أى رب عبدك الكافر توسع عليه فى الدنيا ففتح له باب إلى النار فقال يا موسى هذا ما أعددت له فقال موسى أى رب وعزتك وجلالك لو كان له الدنيا منذ يوم خلقته إلى يوم القيامة وكان هذا مصيره لم ير خيرا قط (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٨١، رقم ١١٧٨٤) قال الهيثمى (١٠/٢٦٧): فيه ابن لهيعة ودراج وقد وثقا على ضعف فيهما.","vol":"9","page":345},{"text":"٨٥٧١ - إن موسى قال يا رب أخبرنى أكرم الخلق عليك قال الذى يسرع إلى هواى إسراع النسر إلى هواه والذى يكلف بعبادى الصالحين كما يكلف الصبى بالناس والذى يغضب إذا انتهكت محارمى غضب النمر لنفسه فإن النمر إذا غضب لم يبال أقل الناس أم كثروا (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٢٣٤، رقم ١٨٣٩) قال الهيثمى (٧/٢٦٦): فيه محمد بن عبد الله بن يحيى بن عروة وهو متروك. وأخرجه أيضًا: أبو نعيم فى الحلية (١/١٣)، والديلمى (٣/١٩٣، رقم ٤٥٣٨) .\nومن غريب الحديث: (يكلف) أى يحبهم حبًّا شديدا.","vol":"9","page":346},{"text":"٨٥٧٢ - إن موسى قال يا رب أرنا آدم الذى أخرجنا ونفسه من الجنة فأراه الله آدم قال أنت أبونا آدم فقال له آدم نعم قال أنت الذى نفخ الله فيك من روحه وعلمك الأسماء كلها وأمر الملائكة فسجدوا لك قال نعم قال فما حملك على أن أخرجتنا ونفسك من الجنة فقال له آدم ومن أنت قال أنا موسى قال أنت نبى بنى إسرائيل الذى كلمك الله من وراء حجاب لم يجعل بينك وبينه رسولا من خلقه قال نعم قال فما وجدت أن ذلك كان فى كتاب الله قبل أن أخلق قال نعم قال فبم تلومنى فى شىء سبق من الله فيه القضاء قبلى فحج آدم موسى (أبو داود، والآجرى فى الشريعة، والبيهقى فى الأسماء عن عمر)\nأخرجه أبو داود (٤/٢٢٦، رقم ٤٧٠٢) .","vol":"9","page":347},{"text":"٨٥٧٣ - إن موسى كان رجلا حييا ستيرا لا يرى من جلده شىء استحياء منه فآذاه من آذاه من بنى إسرائيل فقالوا ما يستتر هذا الستر إلا من عيب بجلده إما برص وإما أدرة وإما آفة وإن الله أراد أن يبرئه مما قالوا بموسى فخلا يوما وحده فوضع ثيابه على الحجر ثم اغتسل فلما فرغ أقبل إلى ثيابه ليأخذها وإن الحجر عدا بثوبه فأخذ موسى عصاه وطلب الحجر فجعل يقول ثوبى حجر ثوبى حجر حتى انتهى إلى ملإ من بين إسرائيل فرأوه عريانا أحسن ما خلق الله وأبرأه مما يقولون وقام الحجر فأخذ ثوبه فلبسه وطفق بالحجر ضربا بعصاه فوالله إن بالحجر لندبا من أثر ضربه ثلاثا أو أربعا أو خمسا فذلك قوله تعالى ﴿يا أيها الذين آمنوا لا تكونوا كالذين آذوا موسى فبرأه الله مما قالوا وكان عند الله وجيها﴾ [الأحزاب: ٦٩] (البخارى، والترمذى عن أبى هريرة)\nأخرجه البخارى (٣/١٢٤٩، رقم ٣٢٢٣)، والترمذى (٥/٣٥٩، رقم ٣٢٢١) وقال: حسن صحيح.","vol":"9","page":348},{"text":"وللحديث أطراف أخرى منها: \"كانت بنو إسرائيل يغتسلون\".\nومن غريب الحديث: \"أدرة\": انتفاخ الخصيتين. \"لندب\": الندب الأثر.\n٨٥٧٤ - إن موضع سوط فى الجنة لخير من الدنيا وما فيها (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٣٢٧، رقم ٣١٧٠) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الترمذى (٥/٢٣٢، رقم ٣٠١٣) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"موضع سوط فى الجنة\".\n[إن المشددة مع النون]\n٨٥٧٥ - إن ناركم هذه جزء من سبعين جزءا من نار جهنم ولولا أنها أطفئت بالماء مرتين ما انتفعتم بها وإنها لتدعو الله ألا يعيدها فيها (ابن ماجه، والحاكم عن أنس)\nأخرجه ابن ماجه (٢/١٤٤٤، رقم ٤٣١٨)، قال البوصيرى (٤/٢٦١): فيه نفيع ضعفه ابن معين وأبو حاتم، وقال العقيلى كان ممن يغلو فى الرفض أبى هريرة. والحاكم (٤/٦٣٥، رقم ٨٧٥٣) وقال: صحيح الإسناد. وأخرجه أيضًا: هناد فى الزهد (١/١٦٧، رقم ٢٣٤) .","vol":"9","page":349},{"text":"وللحديث أطراف أخرى منها: \"ناركم هذه التى يوقد\".\n٨٥٧٦ - إن ناركم هذه جزء من سبعين جزءا من نار جهنم ولولا أنها ضربت فى اليم سبع مرار لما انتفع بها بنو آدم (ابن مردويه عن أبى هريرة) .\nأخرجه أيضًا: إسحاق بن راهويه (١/٣٠٨، رقم ٢٨٨)، وأحمد (٢/٢٤٤، رقم ٧٣٢٣) .\nوللحديث أطراف أخرى منها: \"ناركم هذه التى يوقد\".\n٨٥٧٧ - إن ناسا باتوا فى شراب ودفوف وغناء فأصبحوا قد مسخوا قردة وخنازير (ابن صصرى فى أماليه عن ابن عباس)\n٨٥٧٨ - إن ناسا من أصحابى وزنوا الليلة فوزن أبو بكر فوزن ثم وزن عمر فوزن ثم وزن عثمان فوزن (أحمد، وابن منده عن أعرابى يقال له جبر)\nأخرجه أحمد (٤/٦٣، رقم ١٦٦٥٥) . وأخرجه أيضًا: ابن قانع (١/١٤٣) . وذكره الحافظ فى الإصابة (١/٤٥٢، ترجمة ١٠٦٨) وعزاه لابن قانع وابن منده.","vol":"9","page":350},{"text":"٨٥٧٩ - إن ناسا من أمتى سيماهم التحليق يقرءون القرآن لا يجاوز حلوقهم يمرقون من الدين كما يمرق السهم من الرمية هم شر الخلق والخليقة (الطيالسى، وأحمد، ومسلم، والدارمى، وأبو عوانة، وابن حبان عن أبى ذر)\nأخرجه الطيالسى (ص ٦٠، رقم ٤٤٨)، وأحمد (٥/١٧٦، رقم ٢١٥٧١)، ومسلم (٢/٧٥٠، رقم ١٠٦٧)، والدارمى (٢/٢٨١، رقم ٢٤٣٤)، وابن حبان (١٥/١٣٥، رقم ٦٧٣٨) .\n٨٥٨٠ - إن ناسا من أمتى يأتون من بعدى يود أحدهم لو اشترى رؤيتى بأهله وماله (الدارقطنى فى الأفراد، والحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٩٥، رقم ٦٩٩١) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٨٩، رقم ٦٩٣٨) .","vol":"9","page":351},{"text":"٨٥٨١ - إن ناسا من أمتى يؤمون هذا البيت لرجل من قريش قد استعاذ بالحرم فلما بلغوا البيداء خسف بهم مصادرهم شتى يبعثهم الله على نياتهم قيل كيف قال جمعهم الطريق منهم المستنصر وابن السبيل والمجنون يهلكون مهلكا واحدا ويصدرون مصادر شتى (أحمد عن عائشة)\nأخرجه أحمد (٦/١٠٥، رقم ٢٤٧٨٢)، ومسلم (٤/٢٢١٠، رقم ٢٨٨٤) .\n٨٥٨٢ - إن ناسا من أمتى يعذبون بذنوبهم فيكونون فى النار ما شاء الله أن يكونوا ثم يعيرهم أهل الشرك فيقولون ما نرى ما كنتم فيه من تصديقكم وإيمانكم هل نفعكم فلا يبقى موحد إلا أخرجه الله ثم قرأ ﴿ربما يود الذين كفروا لو كانوا مسلمين﴾ [الحجر: ٢] (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٢٢٣، رقم ٥١٤٦) قال الهيثمى (١٠/٣٧٩): رجاله رجال الصحيح غير بسام الصيرفى وهو ثقة. وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٧٣، رقم ١١٢٧١) .","vol":"9","page":352},{"text":"٨٥٨٣ - إن ناسا من المنافقين اغتابوا ناسا من المؤمنين فلذلك هاجت هذه الريح (أبو نعيم فى الحلية عن جابر)\nأخرجه أبو نعيم فى الحلية (٨/١٢١) . وأخرجه أيضًا: عبد بن حميد (ص ٣١٥، رقم ١٠٢٨) .\nوللحديث أطراف أخرى منها: \"أتدرون ما هذه الريح\".\n٨٥٨٤ - إن ناسا يزعمون أن الشمس والقمر لا ينكسفان إلا لموت عظيم من العظماء وليس كذلك إن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات الله إن الله إذا بدا لشىء من خلقه خشع فإذا رأيتم ذلك فصلوا كأحدث صلاة صليتموها من المكتوبة (النسائى، وابن ماجه، والبيهقى عن النعمان بن بشير)\nأخرجه النسائى (٣/١٤١، رقم ١٤٨٥)، وابن ماجه (١/٤٠١، رقم ١٢٦٢)، والبيهقى (٣/٣٣٢، رقم ٦١٢٨) .\nوللحديث أطراف أخرى منها: \"إن الشمس والقمر\".","vol":"9","page":353},{"text":"٨٥٨٥ - إن نبى الله أيوب لبث به بلاؤه ثمان عشرة سنة فرفضه القريب والبعيد إلا رجلين من إخوانه كانا من أخص إخوانه به كانا يغدوان إليه ويروحان فقال أحدهما لصاحبه ذات يوم تعلم والله إن أيوب قد أذنب ذنبا ما أذنبه أحد من العالمين فقال له صاحبه وما ذاك قال منذ ثمانية عشر سنة لم يرحمه الله ويكشف ما به فلما راحا إلى أيوب لم يصبر الرجل حتى ذكر له ذلك فقال لا أدرى ما يقولان غير أن الله يعلم أنى كنت أمر بالرجلين يتراغمان فيذكران الله فأرجع إلى بيتى فأكفر عنهما أن يذكر الله إلا فى حق وكان يخرج لحاجته فإذا قضى حاجته أمسكت امرأته بيده حتى يبلغ فلما كان ذات يوم أبطأ عليها فأوحى إلى أيوب فى مكانه ﴿اركض برجلك هذا مغتسل بارد وشراب﴾ [ص: ٤٢] فاستبطئته فتلقته بنظر وأقبل عليها قد أذهب الله ما به من البلاء وهو أحسن ما كان فلما رأته قالت أى بارك الله فيك هل رأيت نبى الله هذا المبتلى والله على ذلك ما رأيت أشبه به منك إذ كان صحيحا قال","vol":"9","page":354},{"text":"فإنى أنا هو وكان له أندران أندر للقمح وأندر للشعير فبعث الله سحابتين فلما كانت إحداهما على أندر القمح أفرغت فيه الذهب حتى فاض وأفرغت الأخرى فى أندر الشعير الورق حتى فاض (سمويه، وابن حبان، والحاكم، والديلمى عن أنس)\nأخرجه ابن حبان (٧/١٥٧، رقم ٢٨٩٨)، والحاكم (٢/٦٣٥، رقم ٤١١٥) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الطبرى فى التفسير (٢٣/١٦٧)، وابن أبى حاتم كما فى تفسير ابن كثير (٤/٤٠)، وأبو يعلى (٦/٢٩٩، رقم ٣٦١٧)، وأبو نعيم فى الحلية (٣/٣٧٤) وقال: غريب. والضياء (٧/١٨٤، رقم ٢٦١٧) قال الضياء: إسناده صحيح.\nومن غريب الحديث: (أندر): أى البيدر وهو الموضع الذى يداس فيه الطعام بلغة الشام والأندر أيضًا صبرة من الطعام. (الورق): أى القصة.","vol":"9","page":355},{"text":"٨٥٨٦ - إن نبى الله نوحا لما حضرته الوفاة قال لابنه يا بنى إنى موصيك فقاصر عليك الوصية آمرك باثنتين وأنهاك عن اثنتين آمرك بلا إله إلا الله فلو أن السموات السبع والأرضين السبع وضعن فى كفة ولا إله إلا الله فى كفة لرجحت بهن ولو أن السموات السبع والأرضين السبع كانت فى حلقة مبهمة قصمتهن لا إله إلا الله وأوصيك بسبحان الله وبحمده فإنها صلاة الخلق وبها ترزق الخلق وأنهاك عن الكفر والكبر قيل يا رسول الله ما الكبر أهو أن يكون للرجل حلة حسنة يلبسها وفرس جميل يعجبه جماله قال لا الكبر أن تسفه الحق وتغمص الناس (أحمد، والطبرانى، والحاكم عن عبد الله بن عمرو)\nأخرجه أحمد (٢/١٦٩، رقم ٦٥٨٣)، والطبرانى كما فى مجمع الزوائد (٤/٢٢٠) قال الهيثمى: رواه كله أحمد ورواه الطبرانى ورجال أحمد ثقات. والحاكم (١/١١٢، رقم ١٥٤) وقال: صحيح الإسناد.","vol":"9","page":356},{"text":"٨٥٨٧ - إن نبيا من الأنبياء أعجبته كثرة أمته فقال من يقوم لهؤلاء فأوحى الله إليه أن خير أمتك بين إحدى ثلاث أما إن أسلط علهم الموت أو العدو أو الجوع فعرض لهم ذلك فقالوا أنت نبى الله فكل ذلك إليك فخر لنا فقام إلى صلاته وكانوا يفزعون إذا فزعوا إلى الصلاة فصلى قال أما الجوع فلا طاقة لنا ولا طاقة لنا بالعدو ولكن الموت فسلط عليهم الموت فمات منهم فى ثلاثة أيام سبعون ألفا فأنا اليوم أقول اللهم بك أحاول وبك أصاول وبك أقاتل ولا حول ولا قوة إلا بالله العلى العظيم (أحمد، وأبو يعلى، وابن حبان، والطبرانى، وأبو نعيم فى الحلية، والبيهقى، والضياء عن صهيب)","vol":"9","page":357},{"text":"أخرجه أحمد (٤/٣٣٣، رقم ١٨٩٥٧)، وابن حبان من طريق أبى يعلى (٥/٣١١، رقم ١٩٧٥)، والطبرانى (٨/٤٠، رقم ٧٣١٨)، وأبو نعيم فى الحلية (١/١٥٥)، والبيهقى (٩/١٥٢، رقم ١٨٢٤٥)، والضياء (٨/٦٠، رقم ٥٢) وقال: إسناده صحيح. وأخرجه أيضًا: عبد الرزاق (٥/٤٢٠، رقم ٩٧٥١)، والترمذى (٥/٤٣٧، رقم ٣٣٤٠) وقال: حسن غريب. والنسائى فى الكبرى (٥/١٨٨، رقم ٨٦٣٣)، والبزار (٦/١٦، رقم ٢٠٨٩) .\n٨٥٨٨ - إن نبيا من الأنبياء شكا إلى الله الضعف فأمره بأكل البيض (البيهقى فى شعب الإيمان عن ابن عمر وقال البيهقى تفرد به أبو الأزهر السليطى عن أبى الربيع)\nأخرجه البيهقى فى شعب الإيمان (٥/١٠٢، رقم ٥٩٥٠) .","vol":"9","page":358},{"text":"٨٥٨٩ - إن نبيا من الأنبياء قاتل أهل مدينة حتى إذا كاد أن يفتحها خشى أن تغرب الشمس فقال لها أيتها الشمس إنك مأمورة وأنا مأمور بحرمتى عليك إلا ركدت ساعة من النهار فحبسها الله حتى افتتح المدينة وكانوا إذا أصابوا الغنائم قربوها فى القربات فجاءت النار فأكلتها فلما أصابوا وضعوا القربات فلم تجئ النار تأكله فقالوا يا نبى الله ما لنا لا تقبل قرباتنا قال فيكم غلول قالوا وكيف لنا أن نعلم من عنده الغلول وهم اثنا عشر سبطا قال يبايعنى رأس كل سبط منكم فبايعه رأس كل سبط فلزقت كف النبى بكف رجل منهم فقال له عندك الغلول فقال كيف لى أن أعلم عند أى سبط هو قال تدعو سبطك فتبايعهم رجلا رجلا ففعل فلزقت كفه بكف رجل منهم قال عندك الغلول قال نعم عندى الغلول قال وما هو قال رأس ثور من ذهب أعجبنى فغللته فجاء به فوضعه فى الغنائم فجاءت النار فأكلته (عبد الرزاق فى المصنف، والحاكم عن أبى هريرة)","vol":"9","page":359},{"text":"أخرجه عبد الرزاق (٥/٢٤١، رقم ٩٤٩٢)، والحاكم (٢/١٥١، رقم ٢٦١٨) وقال: غريب صحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٥٢، رقم ٦٦٠٠) .\nوللحديث أطراف أخرى منها: \"غزا نبى من الأنبياء\".\nومن غريب الحديث: \"ركدت\" سكنت وهدأت.\n٨٥٩٠ - إن نبيذ الغبيراء حرام (العسكرى فى كتاب الصحابة عن أسيد الجعفى)\nعزاه الحافظ فى الإصابة (١/٨٥، رقم ١٩٣) للعسكرى فى الصحابة من طريق عنبسة بن سعد عن الزبير بن عدى عن أسيد الجعفى به. قال الحافظ: وذكره ابن حبان فى ثقات التابعين وقال: يروى المراسيل قلت لكن قوله كنت عند النبى - ﷺ - يدل على أن لا إرسال فيه.\n٨٥٩١ - إن نساء بنى إسرائيل كن يجعلن هذا فى رءوسهن فلُعِنَّ وحرم عليهن المساجد (الطبرانى عن ابن عباس أن رسول الله - ﷺ - خرج بقصة قال … فذكره)","vol":"9","page":360},{"text":"أخرجه الطبرانى فى الكبير (١٠/٢٩٧، رقم ١٠٧١٨) . وأخرجه أيضًا: فى الأوسط (١/١١٣، رقم ٣٥٤) . قال المنذرى (٣/٨٨): فيه ابن لهيعة وبقية إسناده ثقات. وقال الهيثمى (٥/١٦٩): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات.\n٨٥٩٢ - إن نطفة الرجل بيضاء غليظة فمنها يكون العظام والعصب وإن نطفة المرأة صفراء رقيقة فمنها يكون اللحم والدم (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٧٢، رقم ١٠٣٦٠) .\n٨٥٩٣ - إن نفرا مروا على عيسى ابن مريم فقال يموت أحد هؤلاء اليوم إن شاء الله فمضوا ثم رجعوا عليه بالعشى ومعهم حزم الحطب فقال ضعوا فقال للذى قال يموت اليوم حل حطبك فحله فإذا فيه حية سوداء فقال ما عملتَ اليوم قال ما عملتُ شيئا قال انظر ما عملتَ قال ما عملتُ شيئا إلا أنه كان معى فى يدى فلقة من خبز فمر بى مسكين فسألنى فأعطيته بعضها فقال بها دفع عنك (الطبرانى فى الأوسط عن أبى هريرة)","vol":"9","page":361},{"text":"أخرجه الطبرانى فى الأوسط (٧/٣٥٢، رقم ٧٧٠٤) . قال الهيثمى (٣/١١٠): فيه أحمد بن أبى شيبة ولم أعرفه.\n٨٥٩٤ - إن نفرا من الجن أسلموا بالمدينة فإذا رأيتم أحدا منهم فحذروه ثلاث مرات ثم إن بدا لكم بعد أن تقتلوه فاقتلوه بعد الثلاث (أحمد، وأبو داود عن أبى سعيد)\nأخرجه أحمد (٣/٤١، رقم ١١٣٨٧)، وأبو داود (٤/٣٦٥، رقم ٥٢٥٧) .\nوللحديث أطراف أخرى منها: \"إن بالمدينة جنا قد أسلموا\"، \"إن لهذه البيوت عوامر\".\n٨٥٩٥ - إن نفرا من الجن خمسة عشر بنو إخوة وبنو عم يأتونى الليلة فأقرأ عليهم القرآن (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٩/١٧، رقم ٨٩٩٥) . قال الهيثمى (١/٢١٠): فيه عبد الله بن صالح كاتب الليث ضعفه الأئمة أحمد وغيره ووثقه يحيى بن معين وعبد الملك بن شعيب بن الليث وبقية رجاله رجال الصحيح.","vol":"9","page":362},{"text":"٨٥٩٦ - إن نفس المؤمن إذا قبضت تلقاها من أهل الرحمة من عباد الله كما تلقون البشير فى الدنيا فيقولون أنظروا صاحبكم ليستريح فإنه كان فى كرب شديد ثم يسألونه ماذا فعل فلان وما فعلت فلانة هل تزوجت فإذا سألوه عن الرجل قد مات قبله فيقول أيهات قد مات ذلك قبلى فيقولون إنا لله وإنا إليه راجعون ذهب به إلى أمه الهاوية فبئست الأم وبئست المربية وإن أعمالكم تعرض على أقاربكم وعشائركم من أهل الآخرة فإن كان خيرا فرحوا واستبشروا وقالوا اللهم هذا فضلك ورحمتك فأتم نعمتك عليه وأمته عليها ويعرض عليهم عمل المسيئ فيقولون اللهم ألهمه عملا صالحا ترضى به عنه ويقربه إليك (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى فى الكبير (٤/١٢٩، رقم ٣٨٨٧)، وفى الأوسط (١/٥٣، رقم ١٤٨) . قال الهيثمى (٢/٣٢٧): فيه مسلمة بن على وهو ضعيف.","vol":"9","page":363},{"text":"٨٥٩٧ - إن نفس المؤمن تخرج رشحا وإن نفس الكافر تسيل كما تخرج نفس الحمار وإن المؤمن ليعمل الخطيئة فيشدد بها عليه عند الموت ليكفر بها وإن الكافر ليعمل الحسنة فيسهل عليه عند الموت ليجزى بها (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٧٩، رقم ١٠٠١٥) قال الهيثمى (٢/٣٢٦): فيه القاسم بن مطيب وهو ضعيف. وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٥٩) .\n٨٥٩٨ - إن نفس المؤمن تخرج رشحا ولا أحب موتا كموت الحمار قيل: وما موت الحمار قال روح الكافر تخرج من أشداقه (الطبرانى عن ابن مسعود) .\nأخرجه الطبرانى فى الكبير (١٠/٩٠، رقم ١٠٠٤٩) وفى الأوسط (٦/٩٤، رقم ٥٩٠٢)، قال الهيثمى (٢/٣٢٥): فيه حسام بن مصك وهو ضعيف. وأورده الدارقطنى فى العلل (٥/١٤٣، رقم ٧٧٧) ثم قال: والموقوف أصح.\nوللحديث أطراف أخرى منها: \"نفس المؤمن تخرج رشحا\".\n٨٥٩٩ - إن نفقتك على أهلك وولدك وخادمك صدقة فلا تبتغ بذلك منًّا ولا أذى (الحاكم عن أنس)","vol":"9","page":364},{"text":"أخرجه الحاكم (٢/٣١٠، رقم ٣١١٨) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"نفقتك على أهلك وولدك\".\n٨٦٠٠ - إن نوحا كبير الأنبياء لم يقم عن خلاء قط إلا قال الحمد الله الذى أذاقنى لذته وأبقى فىَّ منفعته وأخرج عنى أذاه (العقيلى، والبيهقى فى شعب الإيمان، والديلمى عن عائشة)\nأخرجه العقيلى (١/٢١٣، ترجمة ٢٦٠ ترجمة الحارث بن شبل)، والبيهقى فى شعب الإيمان (٤/١١٣، رقم ٤٤٦٩)، والديلمى (٤/٢٨٩، رقم ٦٨٥٤) .\n٨٦٠١ - إن نوحا هبط من السفينة على الجودى يوم عاشوراء فصامه نوح وأمر من معه بصيامه شكرا لله وفى يوم عاشوراء تاب الله على آدم وعلى أهل مدينة يونس وفيه فلق الله البحر لبنى إسرائيل وفيه وُلِدَ إبراهيم وابن مريم (أبو الشيخ فى الثواب عن عبد الغفور بن عبد العزيز بن سعيد بن زيد بن عمرو بن نفيل عن أبيه عن جده)\nأخرجه أيضًا: الديلمى (١/٢٢٣، رقم ٨٥٦) .\n[إن المشددة مع الهاء]","vol":"9","page":365},{"text":"٨٦٠٢ - إن هاتين الصلاتين يعنى العشاء والصبح من أثقل الصلوات على المنافقين ولو يعلمون فضل ما فيهما لأتوهما ولو حبوا عليكم بالصف المقدم فإنه على مثل صف الملائكة ولو تعلمون فضيلته لابتدرتموه وصلاة الرجل مع الرجل أزكى من صلاته وحده وصلاته مع الرجلين أزكى من صلاته مع الرجل وما كان أكثر فهو أحب إلى الله (الطيالسى، وأحمد، والدارمى، وعبد بن حميد، وأبو داود، والنسائى، وابن ماجه، وأبو يعلى، والرويانى، وابن خزيمة، وابن حبان، والحاكم، والبيهقى، والضياء عن أبى بن كعب)\nأخرجه الطيالسى (ص ٧٥، رقم ٥٥٤)، وأحمد (٥/١٤٠، رقم ٢١٣٠٢)، والدارمى (١/٣٢٦، رقم ١٢٦٩)، وعبد بن حميد (ص ٩٠، رقم ١٧٣)، وأبو داود (١/١٥١، رقم ٥٥٤)، والنسائى (٢/١٠٤، رقم ٨٤٣)، وابن خزيمة\n(٢/٣٦٦، رقم ١٤٧٦)، وابن حبان (٥/٤٠٥، رقم ٢٠٥٦)، والحاكم (١/٣٧٥، رقم ٩٠٤)، والبيهقى (٣/٦١، رقم ٤٧٤٤)، والضياء (٣/٣٩٩، رقم ١١٩٧) .","vol":"9","page":366},{"text":"٨٦٠٣ - إن هاتين صامتا مما أحل الله لهما وأفطرتا على ما حرم الله عليهما جلست إحداهما إلى الأخرى فجعلتا تأكلا لحوم الناس (أحمد، وابن أبى الدنيا فى ذم الغيبة عن عبيد مولى رسول الله - ﷺ -)\nأخرجه أحمد (٥/٤٣١ رقم ٢٣٧٠٣) قال الهيثمى: فيه رجل لم يسم. وأخرجه أيضًا: الرويانى (١/٤٨١، رقم ٧٢٩)\n٨٦٠٤ - إن هؤلاء أولياء الخلافة بعدى يعنى أبا بكر وعمر وعثمان (ابن حبان فى الضعفاء عن قطبة بن مالك)\nأخرجه ابن حبان فى الضعفاء (٢/٢٧٩ ترجمة ٩٧١) وقال: كان ممن يروى الموضوعات عن الأثبات لا يحل كتابة حديثه إلا على سبيل الاعتبار.\n٨٦٠٥ - إن هؤلاء القوم كانوا يذكرون الله يعنى أهل مجلس أمامه فنزلت عليهم السكينة تحملها الملائكة كالقبة فلما دنت منهم تكلم رجل منهم بباطل فرفعت عنهم (ابن المبارك عن سعد بن مسعود مرسلًا)\nأخرجه ابن المبارك فى الزهد (١/٣٣٠، رقم ٩٤٣) .","vol":"9","page":367},{"text":"٨٦٠٦ - إن هؤلاء النوائح يجعلن يوم القيامة صفين فى جهنم صف عن يمينهم وصف عن يسارهم فينبحن على أهل النار كما تنبح الكلاب (الطبرانى فى الأوسط عن أبى هريرة) .\nأخرجه الطبرانى فى الأوسط (٥/٢٥١، رقم ٥٢٢٩) قال الهيثمى (٣/١٤): فيه سليمان بن داود اليمامى وهو ضعيف.\n٨٦٠٧ - إن هذا الأمر إلى الله فمن يسره للهدى تيسر ومن يسره للضلالة كان فيها (الواقدى، وابن عساكر عن سعيد بن عمرو الهذلى مرسلًا)\nأخرجه ابن عساكر (١٦/٢٣٣) .\n٨٦٠٨ - إن هذا الأمر بدأ رحمة ونبوة ثم يكون رحمة وخلافة ثم كائن ملكا عضوضا ثم كائن عتوا وجبرية وفسادا فى الأرض يستحلون الحرير والفروج والخمور ويرزقون على ذلك وينصرون حتى يلقوا الله (الطبرانى، وأبو نعيم فى المعرفة، والبيهقى فىشعب الإيمان عن أبى ثعلبة الخشنى عن معاذ وأبى عبيدة بن الجراح)\nأخرجه الطبرانى (١/١٥٦، رقم ٣٦٧)، والبيهقى فى شعب الإيمان (٥/١٦، رقم ٥٦١٦) . وأخرجه أيضًا: ابن قانع (٢/٢٣٤) .","vol":"9","page":368},{"text":"٨٦٠٩ - إن هذا الأمر بدأ نبوة ورحمة ثم يكون خلافة ورحمة ثم يكون ملكا عضوضا يشربون الخمر ويلبسون الحرير ويستحلون الفروج وينصرون ويرزقون حتى يأتيهم أمر الله (نعيم بن حماد فى الفتن عن حذيفة)\nأخرجه نعيم بن حماد فى الفتن (١/٩٨، رقم ٢٣٤) .\n٨٦١٠ - إن هذا الأمر فى قريش لا يعاديهم أحد إلا كبه الله على وجهه ما أقاموا الدين (أحمد، والبخارى، وابن خزيمة عن معاوية)\nأخرجه أحمد (٤/٩٤، رقم ١٦٨٩٨)، والبخارى (٣/١٢٨٩، رقم ٣٣٠٩) . وأخرجه أيضًا: الدارمى (٢/٣١٥، رقم ٢٥٢١)، والنسائى (٥/٢٢٨، رقم ٨٧٥٠)، وابن أبى عاصم فى السنة (٢/٥٢٨، رقم ١١٢)، والطبرانى (١٩/٣٣٨، رقم ٧٨٠)، والبيهقى (٨/١٤١، رقم ١٦٣١١) .\n٨٦١١ - إن هذا البيت دعامة من دعائم الإسلام فمن حج البيت أو اعتمر فهو ضامن على الله فإن مات أدخله الجنة وإن رده إلى أهله رده بأجر وغنيمة (الطبرانى فى الأوسط عن جابر) [المناوى]","vol":"9","page":369},{"text":"أخرجه الطبرانى فى الأوسط (٩/٢٨، رقم ٩٠٣٣)، قال الهيثمى (٣/٢٠٩): فيه محمد بن عبد الله بن عبيد بن عمير وهو متروك. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٣٦، رقم ٣٥٢) .\n٨٦١٢ - إن هذا الحى من الأنصار حبهم إيمان وبغضهم نفاق (أحمد، والطبرانى، والبزار عن سعد بن عبادة)\nأخرجه أحمد (٥/٢٨٥، رقم ٢٢٥١٥)، والبزار (٩/١٨٩، ١٩٠، رقم ٣٧٣٦)، والطبرانى (٦/٢٠، رقم ٥٣٧٧) قال الهيثمى (١٠/٢٨): رواه أحمد والطبرانى والبزار وفى رجال أحمد راو لم يسم وأسقطه الآخران ورجالهما وبقية رجال أحمد ثقات. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٩٩، رقم ٣٢٣٥٩)، وابن أبى عاصم فى الآحاد والمثانى (٣/٣٢٥، رقم ١٧٠٤) .\n٨٦١٣ - إن هذا الدين متين فأوغل فيه برفق ولا تبغض إلى نفسك عبادة الله فإن المنبت لا أرضا قطع ولا ظهرا أبقى (البزار، والبيهقى، والعسكرى فى الأمثال عن جابر وضعف)","vol":"9","page":370},{"text":"أخرجه البزار كما فى مجمع الزوائد (١/٦٢) قال الهيثمى: فيه يحيى بن المتوكل أبو عقيل وهو كذاب. والبيهقى (٣/١٨، رقم ٤٥٢٠) . وأخرجه أيضًا: الحاكم فى معرفة علوم الحديث (١/٩٥)، قال: غريب الإسناد والمتن. والقضاعى (٢/١٨٤، رقم ١١٤٧) .\n٨٦١٤ - إن هذا الدين متين فأوغل فيه برفق ولا تبغض إلى نفسك عبادة ربك فإن المنبت لا سفرا قطع ولا ظهرا أبقى فاعمل عمل امرئ يظن أن لن يموت أبدا واحذر حذر من يخشى أن يموت غدا (العسكرى، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عمرو، وفى لفظ يظن أنه لن يموت إلا هرما)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٠٢، رقم ٣٨٨٦)، والبيهقى (٣/١٩، رقم ٤٥٢١) .\n٨٦١٥ - إن هذا الدين متين فأوغل فيه برفق ولا تكرهوا عبادة الله فإن المنبت لا يقطع سفرا ولا يستبقى ظهرا (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٠١، رقم ٣٨٨٥) .","vol":"9","page":371},{"text":"٨٦١٦ - إن هذا الدين متين فأوغلوا فيه برفق (أحمد، والضياء عن أنس) .\nأخرجه أحمد (٣/١٩٨، رقم ١٣٠٧٤)، قال الهيثمى (١/٦٢): رجاله موثقون إلا أن خلف بن مهران لم يدرك أنسا. والضياء (٦/١٢٠، رقم ٢١١٥) .\n٨٦١٧ - إن هذا الدين يسر ولن يشاد هذا الدين أحد إلا غلبه فسددوا وقاربوا وأبشروا واستعينوا بالغدوة والرواح وشىء من الدلجة (ابن حبان، والعسكرى فى الأمثال عن أبى هريرة)\nأخرجه ابن حبان (٢/٦٣، رقم ٣٥١) . وأخرجه أيضًا: النسائى (٨/١٢١، رقم ٥٠٣٤)، والقضاعى (٢/١٠٤، رقم ٩٧٦)، والبيهقى فى شعب الإيمان (٣/٤٠٠، رقم ٣٨٨١) .\nوللحديث أطراف أخرى منها: \"إن الدين يسر\".\n٨٦١٨ - إن هذا الدينار والدرهم أهلكا من قبلكم ولا أراهما إلا مهلكاكم (الطبرانى فى الكبير والأوسط عن أبى موسى) [المناوى]\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٢٤٥)، وفى الأوسط (٢/٢٩٤، رقم ٢٠٢٢) قال الهيثمى","vol":"9","page":372},{"text":"(١٠/٢٤٥): إسناده حسن. وأخرجه أيضًا: ابن حبان (٢/٤٦٩، رقم ٦٩٤) .\n٨٦١٩ - إن هذا السفر جهد وثقل فإذا أوتر أحدكم فليركع ركعتين فإن استيقظ وإلا كانت له (الدارمى، وابن خزيمة، والطحاوى، والبزار، وابن حبان، والدارقطنى، والطبرانى، والبيهقى، والضياء عن ثوبان)\nأخرجه الدارمى (١/٤٥٢، رقم ١٥٩٤)، وابن خزيمة (٢/١٥٩، رقم ١١٠٦)، والطحاوى (١/٣٤١)، وابن حبان (٦/٣١٥، رقم ٢٥٧٧)، والدارقطنى (٢/٣٦)، والطبرانى (٢/٩٢، رقم ١٤١٠)، قال الهيثمى (٢/٢٤٦): فيه عبد الله بن صالح كاتب الليث وفيه كلام. والبيهقى (٣/٣٣، رقم ٤٦٠٤) . وأخرجه أيضًا: الرويانى (١/٤٢٠، رقم ٦٤٤) .\n٨٦٢٠ - إن هذا السقم رجز عذب به بعض الأمم قبلكم ثم بقى فى الأرض فيذهب المرة ويأتى الأخرى فمن سمع به بأرض فلا يقدمن عليه ومن وقع بأرض وهو بها فلا يخرجنه الفرار منه (الطبرانى عن أسامة بن زيد)","vol":"9","page":373},{"text":"أخرجه الطبرانى (١/١٣٢، رقم ٢٧٤) . وأخرجه أيضًا: مسلم (٤/١٧٣٨، رقم ٢٢١٨)، والطحاوى (٤/٣٠٦) .\n٨٦٢١ - إن هذا السقم عذاب عذب به من كان قبلكم فإذا كان بأرض لستم بها فلا تهبطوا عليه وإذا كان بأرض ولستم بها فلا تخرجوا فرارا منه (الطبرانى عن عبد الرحمن بن عوف)\nأخرجه الطبرانى (١/١٣٠، رقم ٢٦٧) . وأخرجه أيضًا: ابن حبان (٧/١٧٤، رقم ٢٩١٢) .\n٨٦٢٢ - إن هذا السقم عذب به الأمم قبلكم فإذا سمعتم به فى أرض فلا تدخلوها وإذا وقع بأرض وأنتم بها فلا تخرجوا فرارا منه (أحمد عن عبد الرحمن بن عوف)\nأخرجه أحمد (١/١٩٣، رقم ١٦٧٨) .\nوللحديث أطراف أخرى منها: \"إذا سمعتم بهذا الوباء\".\n٨٦٢٣ - إن هذا الشعر سجع من كلام العرب به يعطى السائل وبه يكظم الغيظ وبه يؤتى القوم فى ناديهم (أبو نعيم عن شعبة بن الدخان بن التوأم عن أبيه عن جده)","vol":"9","page":374},{"text":"ذكره الحافظ فى الإصابة (١/٣٧٣، ترجمة ٨٥٦) فقال: التوأم أبو دخان روى ابن منده من طريق شعبة بن دخان بن التوأم عن أبيه عن جده عن النبى - ﷺ - … فذكره. قال ابن منده: إسناده مجهول وهو وهم.\n٨٦٢٤ - إن هذا الشهر قد حضركم وفيه ليلة خير من ألف شهر من حرمها فقد حرم الخير كله ولا يحرم خيرها إلا محروم (ابن ماجه عن أنس)\nأخرجه ابن ماجه (١/٥٢٦، رقم ١٦٤٤) قال المنذرى (٢/٦٠): إسناده حسن. قال البوصيرى (٢/٦١): هذا إسناد فيه مقال، عمران بن أبى داود القطان مختلف فيه.\n٨٦٢٥ - إن هذا الطاعون رجز عذب به طائفة من بنى إسرائيل كانوا قبلكم فهو فى الأرض يذهب أحيانا ويرجع أحيانا فمن سمع به بأرض فلا يدخلن عليه ومن كان بأرض فوقع بها فلا يخرجن فرارا منه (العدنى عن أسامة بن زيد)\nأخرجه أيضًا: مسلم (٤/١٧٣٧، رقم ٢٢١٨)، والخطيب (٦/٢٩٠) .\nوللحديث أطراف أخرى منها: \"الطاعون بقية رجز أو عذاب\".","vol":"9","page":375},{"text":"٨٦٢٦ - إن هذا الطاعون رجز نزل على من كان قبلكم فإذا سمعتم به فى أرض فلا تدخلوها وإذا كان وأنتم بها فلا تخرجوا منها (سمويه عن أسامة بن زيد)\nوللحديث أطراف أخرى منها: \"إذا سمعتم بالطاعون\".\n٨٦٢٧ - إن هذا الطاعون رجز وبقية عذاب عذب به قوم فإذا وقع بأرض وأنتم بها فلا تخرجوا منها فرارا منه وإذا وقع بأرض ولستم بها فلا تدخلوها (أحمد، وعبد بن حميد، ومسلم، وابن خزيمة، وأبو عوانة، والطبرانى عن أسامة بن زيد وسعد بن مالك وخزيمة بن ثابت)\nأخرجه أحمد (١/١٨٢، رقم ١٥٧٧)، وعبد بن حميد (ص ٨١، رقم ١٥٥)، ومسلم (٤/١٧٣٨، رقم ٢٢١٨)، والطبرانى (٤/٩٠، رقم ٣٧٤٥) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٦٢، رقم ٧٥٢٣) .\n٨٦٢٨ - إن هذا العلم دين فلينظر أحدكم ممن يأخذ دينه (ابن عدى، والحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الخطيب فى الجامع (١/١٢٩، رقم ١٣٦)، وابن الجوزى فى العلل المتناهية (١/١٣١، رقم ١٨٨) .","vol":"9","page":376},{"text":"٨٦٢٩ - إن هذا الفىء لا يحل منه خيط ولا مخيط لآخذ ولا لمعط (البيهقى فى شعب الإيمان عن ثوبان)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٠، رقم ٥٥٠٣) .\nوللحديث أطراف أخرى منها: \"المختلعات هن المنافقات\".\n٨٦٣٠ - إن هذا القرآن أنزل على سبعة أحرف فأى ذلك قرأتم فقد أصبتم فلا تماروا فيه فإن المراء فيه كفر (أحمد عن عمرو بن العاص)\nأخرجه أحمد (٤/٢٠٥، رقم ١٧٨٥٥) . قال الهيثمى (٧/١٥٠): رجاله رجال الصحيح إلا أنه مرسل.\nوللحديث أطراف أخرى منها: \"اقرءوا القرآن على سبعة أحرف\"، \"إن القرآن أنزل على سبعة أحرف\".\n٨٦٣١ - إن هذا القرآن أنزل على سبعة أحرف فاقرءوا ما تيسر منه (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن عمر)","vol":"9","page":377},{"text":"أخرجه أحمد (١/٤٠، رقم ٢٧٧)، والبخارى (٤/١٩٠٩، رقم ٤٧٠٦)، ومسلم (١/٥٦٠، رقم ٨١٨)، وأبو داود (٢/٧٥، رقم ١٤٧٥)، والترمذى (٥/١٩٣، رقم ٢٩٤٣) وقال: حسن صحيح. والنسائى (٢/١٥٠، رقم ٩٣٧) . وأخرجه أيضًا: مالك (١/٢٠١، رقم ٤٧٣) وعبد الرزاق عن معمر فى الجامع (١١/٢١٨، رقم ٢٠٣٦٩)، وابن حبان\n(٣/١٦، رقم ٤١)، وأبو نعيم فى مستخرجه على صحيح مسلم (٢/٤١٢، رقم ١٨٥١)، والبيهقى فى شعب الإيمان\n(٢/٤١٩، رقم ٢٢٦٧) .\nوللحديث أطراف أخرى منها: \"إن القرآن أنزل على سبعة أحرف\".\n٨٦٣٢ - إن هذا القرآن أنزل على سبعة أحرف فاقرءوا ولا حرج ولكن لا تختموا ذكر رحمة بعذاب ولا ذكر عذاب برحمة (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: البيهقى فى السنن الصغرى (ص ٥٦٧، رقم ١٠٥٢) وابن عبد البر فى التمهيد (٨/٢٨٨) .","vol":"9","page":378},{"text":"٨٦٣٣ - إن هذا القرآن أنزل على سبعة أحرف فلا تماروا فيه فإن المراء فيه كفر (البغوى، والبيههى فى شعب الإيمان عن أبى جهم الأنصارى)\nأخرجه البيهقى فى شعب الإيمان (٢/٤١٩، رقم ٢٢٦٥) . وأخرجه أيضًا: ابن عبد البر فى التمهيد (٨/٢٨٢) .\n٨٦٣٤ - إن هذا القرآن صعب مستصعب لمن كرهه، ميسر لمن تبعه وإن من حديثى صعب مستصعب لمن كرهه ميسر لمن تبعه من سمع حديثى فحفظه وعمل به جاء يوم القيامة مع القرآن ومن تهاون بحديثى فقد تهاون بالقرآن ومن تهاون بالقرآن خسر الدنيا والآخرة (الخطيب فى الجامع عن الحكم بن عمير الثمالى)\nأخرجه الخطيب فى الجامع (٢/١٨٩، رقم ١٥٧٣) .\n٨٦٣٥ - إن هذا القرآن نزل بحزن فاقرءوه بحزن (ابن مردويه عن ابن عباس)\n٨٦٣٦ - إن هذا القرآن نزل بحزن وكآبة فإذا قرأتموه فابكوا فإن لم تبكوا فتباكوا وتغنوا به فمن لم يتغن به فليس منا (ابن ماجه، ومحمد بن نصر، والبيهقى فى شعب الإيمان عن سعد بن أبى وقاص)","vol":"9","page":379},{"text":"أخرجه ابن ماجه (١/٤٢٤، رقم ١٣٣٧)، والبيهقى فى شعب الإيمان (٢/٣٦٢، رقم ٢٠٥١) . وأخرجه أيضًا: أبو يعلى (٢/٤٩، رقم ٦٨٩) .\nوللحديث أطراف أخرى منها: \"اقرءوا القرآن وابكوا\"، \"ليس منا من لم يتغن بالقرآن\".\n٨٦٣٧ - إن هذا المال خضرة حلوة (الطبرانى عن زيد بن ثابت) [المناوى]\nأخرجه الطبرانى (٥/١٣٧، رقم ٤٨٧٢) قال الهيثمى (٣/٩٩): فيه عبد الرحمن بن أبى الزناد وفيه كلام وقد وثق.\n٨٦٣٨ - إن هذا المال خضرة حلوة فمن أخذه بحقه بورك له فيه ورب متخوض فى مال الله ورسوله فيما اشتهت نفسه له النار يوم القيامة (أبو يعلى عن أبى هريرة) [المناوى]\nأخرجه أبو يعلى (١١/٤٨٧، رقم ٦٦٠٦) . قال الهيثمى (٣/٩٩): فيه داود العطار وفيه كلام.\n٨٦٣٩ - إن هذا المال خضرة حلوة فمن يأخذه بحقه يبارك له فيه (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن معاوية)","vol":"9","page":380},{"text":"أخرجه أحمد (٤/٩٣، رقم ١٦٨٩٢)، والطبرانى (١٩/٣٣٩، رقم ٧٨٥)، والبيهقى فى شعب الإيمان (٤/٢٢٦، رقم ٤٨٧٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨٥، رقم ٣٤٣٨٤)، وابن قانع (٣/٧٢) .\nوللحديث أطراف أخرى منها: \"إن الله إذا أراد بعبده خيرا يفقهه\".\n٨٦٤٠ - إن هذا الوباء رجز أهلك الله به بعض الأمم قبلكم وقد بقى منه فى الأرض شىء يجىء أحيانا ويذهب أحيانا فإذا وقع بأرض وأنتم بها فلا تخرجوا منها فرارا منه وإذا سمعتم به فى أرض فلا تأتوها (أحمد، والعدنى، والبخارى، ومسلم، والنسائى عن أسامة بن زيد)\nأخرجه أحمد (٥/٢٠٧، رقم ٢١٨٥٥)، والبخارى (٦/٢٥٥٧، رقم ٦٥٧٣)، ومسلم (٤/١٧٣٨، رقم ٢٢١٨) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١٤٦، رقم ٢٠١٥٨) .","vol":"9","page":381},{"text":"٨٦٤١ - إن هذا الوباء شىء عذب به الأمم قبلكم وقد بقيت فى الأرض منه بقية فيقع أحيانا ويذهب أحيانا فإذا وقع بأرض وأنتم بها فلا تخرجوا منها وإذا وقع وأنتم بأرض ولستم بها فلا تدخلوا عليه (الطبرانى عن سعد)\nأخرجه الطبرانى (١/١٣٢، رقم ٢٧٦) .\n٨٦٤٢ - إن هذا الوجع بقية عذاب عذب به من كان قبلكم فإذا وقع وأنتم بأرض بها فلا تخرجوا منها وإذا وقع بأرض فلا تأتوها (ابن قانع عن أسامة بن زيد)\nأخرجه ابن قانع (١/١٠) . وأخرجه أيضًا: مسلم (٤/١٧٣٧، رقم ٢٢١٨) .\n٨٦٤٣ - إن هذا ذكر الله فذكرته وأنت نسيت الله فنسيتك (أحمد عن أبى هريرة) .","vol":"9","page":382},{"text":"أخرجه أحمد (٢ ٣٢٨، رقم ٨٣٢٨)، قال الهيثمى (٨/٥٨): رجاله رجال الصحيح غير ربعى بن إبراهيم وهو ثقة مأمون. وأخرجه أيضًا: البخارى فى الأدب المفرد (ص٣٢١، رقم٩٣٢)، وأبو يعلى (١١/٤٧٢، رقم ٦٥٩٢)، وابن حبان (٢/٣٦٤، رقم ٦٠٢)، والطبرانى فى الأوسط (٢/٩٩، رقم١٣٨٠)، والبيهقى فى شعب الإيمان (٧/٢٦، رقم ٩٣٣٢) .\nوللحديث أطراف أخرى منها: \"إنك نسيت الله فنسيتك\"، وفى مسند أبى هريرة ﵁.\n٨٦٤٤ - إن هذا لا يصلح (الطبرانى فى الكبير والأوسط عن جابر عن أم بشر أن النبى - ﷺ - خطب امرأة البراء بن معرور فقالت إنى شرطت لزوجى أن لا أتزوج بعده فذكره ورجاله رجال الصحيح) [المناوى]\nأخرجه الطبرانى فى الكبير (٢/٢٩، رقم ١١٨٦)، وفى الصغير (٢/٢٧٤، رقم ١١٥٧) . قال الهيثمى (٤/٢٥٥): رجاله رجال الصحيح. قال الحافظ فى الفتح (٩/٢١٩): إسناده حسن.","vol":"9","page":383},{"text":"٨٦٤٥ - إن هذا لمن المكتوم ولو أنكم سألتمونى عنه ما أخبرتكم إن الله وكل بى ملكين لا أذكر عند عبد مسلم فيصلى علىَّ إلا قال ذا فاك المكان غفر الله لك وقال الله وملائكته جوابا لذنيك الملكين آمين (الطبرانى عن الحسن) [المناوى]\nأخرجه الطبرانى (٣/٨٩، رقم ٢٧٥٣) . قال الهيثمى (٧/٩٣): فيه الحكم بن عبد الله بن خطاف وهو كذاب.\n٨٦٤٦ - إن هذا لو مات لمات وليس من الدين على شىء إن الرجل ليخفف صلاته ويتمها (أحمد عن عثمان بن حنيف)\nأخرجه أحمد (٤/١٣٨، رقم ١٧٢٨٢) . وأخرجه أيضًا: الطبرانى (٩/٣٠، رقم ٨٣١٠) . قال الهيثمى (٢/١٢١): فيه ابن لهيعة وفيه كلام وفيه البراء بن عثمان ولم يعرف.\n٨٦٤٧ - إن هذا يعنى عليا أول من آمن بى وهذا أول من يصافحنى يوم القيامة وهذا الصديق الأكبر وهذا فاروق هذه الأمة يفرق بين الحق والباطل وهذا يعسوب المؤمنين والمال يعسوب الظالمين أو قال الكافرين (الطبرانى عن أبى ذر وسلمان) [المناوى]","vol":"9","page":384},{"text":"أخرجه الطبرانى (٦/٢٦٩، رقم ٦١٨٤) . قال الهيثمى (٩/١٠٢): فيه عمر بن سعد البصرى وهو ضعيف.\n٨٦٤٨ - إن هذه الآيات التى يرسل الله لا تكون لموت أحد ولا لحياته ولكن الله يرسلها يخوف بها عباده فإذا رأيتم منها شيئا فافزعوا إلى ذكر الله ودعائه واستغفاره (أحمد، ومسلم، والنسائى، وابن حبان عن أبى موسى)\nأخرجه مسلم (٢/٦٢٨، رقم ٩١٢)، والنسائى (٣/١٥٣، رقم ١٥٠٣)، وابن حبان (٧/٧٧، رقم ٢٨٣٦) . وأخرجه أيضًا: أبو يعلى (١٣/٢٨٧، رقم ٧٣٠٢)، وابن خزيمة (٢/٣٠٩، رقم ١٣٧١)، والطحاوى (١/٣٣١) .\n٨٦٤٩ - إن هذه الإبل لأهل بيت من المسلمين هو قوتهم ويمنهم بعدَ الله أيسركم لو رجعتم إلى مزاودكم فوجدتم ما فيها قد ذهب به أترون ذلك عدلا قالوا لا قال فإن هذا كذلك (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٧٢، رقم ٢٣٠٣)، قال البوصيرى (٣/٤٠): هذا إسناد ضعيف. وأخرجه أيضًا: أحمد","vol":"9","page":385},{"text":"(٢/٤٠٥، رقم ٩٢٤١)، قال الهيثمى (٤/١٦٢): فيه الحجاج بن أرطاة وهو ثقة ولكنه مدلس وفيه كلام. والبيهقى (٩/٣٦٠ رقم ١٩٤٤٢) وقال: هذا إسناد مجهول لا تقوم بمثله الحجة، والحجاج بن أرطاة غير محتج به.\n٨٦٥٠ - إن هذه الأخلاق من الله فمن أراد به خيرا منحه خلقا حسنا ومن أراد به سوءا منحه خلقا سيئا (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٢٧٥، رقم ٨٦٢١) . قال الهيثمى (٨/٢٠): فيه مسلمة بن على وهو ضعيف.\n٨٦٥١ - إن هذه الأخلاق منائح من الله فإذا أحب الله عبدا منحه خلقا حسنا وإذا أبغض عبدا منحه خلقا سيئا (العسكرى فى الأمثال عن عائشة)\n٨٦٥٢ - إن هذه الأمة أمة مرحومة عذابها بأيديها فإذا كان يوم القيامة دفع إلى كل رجل من المسلمين رجل من المشركين فيقال هذا فداؤك من النار (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١٤٣٤، رقم ٤٢٩٢) . قال البوصيرى (٤/٢٥٧): هذا إسناد ضعيف لضعف كثير وجبارة.","vol":"9","page":386},{"text":"٨٦٥٣ - إن هذه الأمة أمة مرحومة لا عذاب عليها عذابها بأيديها فإذا كان يوم القيامة أعطى كل رجل منهم رجلا من أهل الأديان فكان فكاكه من النار (الطبرانى، والدارقطنى فى الأفراد عن أبى موسى)\nأخرجه أيضًا: ابن الجوزى فى العلل المتناهية من طريق الدارقطنى (٢/٩٢٧، رقم ١٥٤٦) .\nوللحديث أطراف أخرى منها: \"إذا كان يوم القيامة أعطى الله\"، \"إن أمتى أمة مرحومة\".\n٨٦٥٤ - إن هذه الأمة تبتلى فى قبورها فإذا دخل المؤمن فى قبره وتولى عنه أصحابه جاءه ملك شديد الانتهار فيقول له ما كنت تقول فى هذا الرجل فيقول المؤمن أقول إنه رسول الله وعبده فيقول له الملك انظر إلى مقعدك الذى كان لك فى النار قد أنجاك الله منه وأبدلك بمقعدك الذى ترى من النار الذى ترى من الجنة فيقول المؤمن دعونى أبشر أهلى فيقال له اسكن وأما المنافق فيقعد إذا تولى عنه أهله فيقال له ما كنت تقول فى هذا الرجل فيقول لا أدرى أقول ما يقول الناس فيقال له لا دريت وهذا مقعدك","vol":"9","page":387},{"text":"الذى كان فى الجنة قد أبدلت منه مقعدك من النار يبعث كل عبد فى القبر على ما مات المؤمن على إيمانه والمنافق على نفاقه (أحمد عن جابر)\nأخرجه أحمد (٣/٣٤٦، رقم ١٤٧٦٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٣٨، رقم ٩٠٧٦) . قال الهيثمى\n(٣/٤٨): فيه ابن لهيعة وفيه كلام وبقية رجاله ثقات.\n٨٦٥٥ - إن هذه الأمة تبتلى فى قبورها فلولا أن لا تدافنوا لدعوت الله أن يسمعكم من عذاب القبر الذى أسمع منه تعوذوا بالله من عذاب النار وتعوذوا بالله من عذاب القبر تعوذوا بالله من الفتن ما ظهر منها وما بطن تعوذوا بالله من فتنة الدجال (أحمد، وعبد بن حميد، ومسلم عن أبى سعيد الخدرى عن زيد بن ثابت)\nأخرجه أحمد (٥/١٩٠، رقم ٢١٧٠١)، وعبد بن حميد (ص١١١، رقم ٢٥٤)، ومسلم (٤/٢١٩٩، رقم ٢٨٦٧) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٠، رقم ١٢٠٢٨)، وابن أبى عاصم فى السنة (٢/٤٢١، رقم ٨٦٨) .\nوللحديث أطراف أخرى منها: \"لولا أن لا تدافنوا لدعوت الله\".","vol":"9","page":388},{"text":"٨٦٥٦ - إن هذه الأمة مرحومة جعل الله عذابها بينها فإذا كان يوم القيامة دفع إلى كل امرئ منهم رجل من أهل الأديان فيقال هذا فداؤك من النار (أحمد عن أبى موسى)\nأخرجه أحمد (٤/٤٠٨، رقم ١٩٦٧٥) . وأخرجه أيضًا: عبد بن حميد (ص١٩٠، رقم ٥٣٧)، ونعيم بن حماد\n(٢/٦١٨، رقم ١٧٢٢)، والخطيب (٣/١٥٩) .\nوللحديث أطراف أخرى منها: \"إذا كان يوم القيامة أعطى الله\"، \"إن أمتى أمة مرحومة\".\n٨٦٥٧ - إن هذه الحشوش محتضرة فإذا أتى أحدكم الخلاء فليقل أعوذ بالله من الخبث والخبائث (الطيالسى، وسعيد بن منصور، وأحمد، وأبو داود، والنسائى، وابن ماجه، وأبو يعلى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والضياء)\nأخرجه الطيالسى (ص٩٣، رقم ٦٧٩)، وأحمد (٤/٣٦٩، رقم ١٩٣٠٥)، وأبو داود (١/٢، رقم ٦)، والنسائى فى الكبرى (٦/٢٣، رقم ٩٩٠٣)، وابن ماجه (١/١٠٨، رقم ٢٩٦)، وأبو يعلى (١٣/١٨٠، رقم ٧٢١٨)، وابن خزيمة","vol":"9","page":389},{"text":"(١/٣٨، رقم ٦٩)، وابن حبان (٤/٢٥٢، رقم ١٤٠٦)، والطبرانى (٥/٢٠٥، رقم ٥١٠٠)، والحاكم (١/٢٩٨، رقم ٦٦٩) وقال: على شرط الصحيح. وأخرجه أيضًا: البيهقى (١/٩٦، رقم ٤٥٩) .\n٨٦٥٨ - إن هذه الحشوش محتضرة فإذا دخل أحدكم الخلاء فليقل اللهم إنى أعوذ بك من الخبث والخبائث (ابن أبى شيبة عن زيد بن أرقم)\nأخرجه ابن أبى شيبة (١/١١، رقم ٢) .\n٨٦٥٩ - إن هذه الحشوش محتضرة فإذا دخل أحدكم الغائط فليقل أعوذ بالله من الرجس النجس الشيطان الرجيم (الطبرانى، والحاكم عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢٠٤، رقم ٥٠٩٩)، والحاكم (١/٢٩٧، رقم ٦٦٨) .\n٨٦٦٠ - إن هذه الحشوش محتضرة فإذا دخلها أحدكم فليقل اللهم إنى أعوذ بك من الخبث والخبائث (عبد الرزاق عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦١، رقم ٢٨٠٣) .","vol":"9","page":390},{"text":"٨٦٦١ - إن هذه الصدقات إنما هى أوساخ الناس وإنها لا تحل لمحمد ولا لآل محمد (مسلم، وأبو داود، والنسائى عن عبد المطلب بن ربيعة)\nأخرجه مسلم (٢/٧٥٤، رقم ١٠٧٢)، وأبو داود (٣/١٤٧، رقم ٢٩٨٥)، والنسائى (٥/١٠٥، رقم ٢٦٠٩) . وأخرجه أيضًا: أحمد (٤/١٦٦، رقم١٧٥٥٣)، والطبرانى (٥/٥٤، رقم ٤٥٦٦)، وابن خزيمة (٤/٥٥، رقم ٢٣٤٢)، وابن الجارود (ص٢٨٠، رقم ١١١٣)، وابن سعد (٤/٥٨)، وأبو نعيم فى مستخرجه على صحيح مسلم (٣/١٣٧، رقم ٢٣٩٦)، والبيهقى (٧/٣١، رقم ١٣٠١٨)، والطحاوى فى شرح معانى الآثار (٢/٧) .\n٨٦٦٢ - إن هذه الصلاة عرضت على من كان قبلكم فأبوها وثقلت عليهم وفضلت على ما سواها بستة وعشرين درجة يعنى العصر (عبد الرزاق عن أبى بصرة الغفارى) .\nأخرجه عبد الرزاق (١/٥٧٩، رقم ٢٢٠٩) .","vol":"9","page":391},{"text":"٨٦٦٣ - إن هذه الصلاة عرضت على من كان قبلكم فتوانوا فيها وتركوها فمن صلاها منكم ضعف له أجرها مرتين ولا صلاة بعدها حتى يرى الشاهد والشاهد النجم (أحمد عن أبى بصرة الغفارى)\nأخرجه أحمد (٦/٣٩٦، رقم ٢٧٢٦٨) .\n٨٦٦٤ - إن هذه الصلاة لا يصلح فيها شىء من كلام الناس إنما هو التسبيح والتكبير وقراءة القرآن (أحمد، ومسلم، وأبو داود، والنسائى عن معاوية بن الحكم السلمى)\nأخرجه أحمد (٥/٤٤٧، رقم ٢٣٨١٣)، ومسلم (١/٣٨١، رقم ٢٣٧)، وأبو داود (١/٢٤٤، رقم ٩٣٠)، والنسائى (٣/١٤، رقم ١٢١٨) .\n٨٦٦٥ - إن هذه الصلاة يعنى العصر فرضت على من كان قبلكم فضيعوها فمن حافظ منكم اليوم عليها كان له أجره مرتين ولا صلاة بعدها حتى يطلع الشاهد والشاهد النجم (مسلم، والنسائى، وأبو يعلى، وابن قانع، والباوردى، والطبرانى عن أبى بصرة الغفارى. الطبرانى، والضياء عن أبى أيوب) .","vol":"9","page":392},{"text":"حديث أبى بصرة الغفارى: أخرجه مسلم (١/٥٦٨، رقم ٨٣٠)، والنسائى (١/٢٥٩، رقم ٥٢١)، وأبو يعلى (١٣/١٦٣، رقم ٧٢٠٥)، والطبرانى (٢/٢٧٨، رقم ٢١٦٥) . وأخرجه أيضًا: الطبرى فى التفسير (٢/٥٦٧)، وأبو عوانة\n(١/٣٠١، رقم ١٠٦١)، والطحاوى (١/١٥٣)، وأبو نعيم فى مستخرجه على صحيح مسلم (٢/٤٢٢، رقم ١٨٧٤) .\nحديث أبى أيوب: أخرجه الطبرانى (٤/١٨٣، رقم ٤٠٨٤) قال الهيثمى (١/٣٠٨): فيه ابن إسحاق وهو ثقة مدلس.\n٨٦٦٦ - إن هذه القبور ممتلئة على أهلها ظلمة وإن الله ينورها لهم بصلاتى عليهم (أحمد عن أنس. ومسلم عن أبى هريرة)\nحديث أنس: أخرجه أحمد (٣/١٥٠، رقم ١٢٥٣٩) قال الهيثمى (٣/٣٦): رجاله رجال الصحيح. وأخرجه أيضًا: الدارقطنى (٢/٧٧)، والضياء (٥/١١٧، رقم ١٧٤٣) .\nحديث أبى هريرة: أخرجه مسلم (٢/٦٥٩، رقم ٩٥٦) . وأخرجه أيضًا: الطيالسى (ص ٣٢١، رقم ٢٤٤٦)، وأبو يعلى (١١/٣١٤، رقم ٦٤٢٩)، والبيهقى (٤/٤٧، رقم ٦٨٠٤) .","vol":"9","page":393},{"text":"٨٦٦٧ - إن هذه القرية هى المدينة لا يصلح فيها قبلتان فأيما نصرانى أسلم ثم تنصر فاضربوا عنقه (الطبرانى عن عبد الرحمن بن ثوبان)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٦١) قال الهيثمى (٦/٢٦١): فيه من لم أعرفه. وأخرجه أيضًا: ابن أبى شيبة (٦/٤٤٠، رقم ٣٢٧٥١) .\n٨٦٦٨ - إن هذه القلوب أوعية فخيرها أوعاها فإذا سألتم الله فاسألوه وأنتم واثقون بالإجابة فإن الله لا يستجيب دعاء من دعا عن ظهر قلب غافل (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٤٨) قال الهيثمى: فيه بشير بن ميمون الواسطى وهو مجمع على ضعفه.\nوللحديث أطراف أخرى منها: \" (القلوب أوعية وبعضها أوعية بعض\".\n٨٦٦٩ - إن هذه القلوب تصدأ كما يصدأ الحديد إذا أصابه الماء قيل وما جلاؤها قال كثرة ذكر الموت وتلاوة القرآن (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٥٢، رقم ٢٠١٤) .","vol":"9","page":394},{"text":"٨٦٧٠ - إن هذه القلوب تصدأ كما يصدأ الحديد قيل يا رسول الله فما جلاؤها قال تلاوة القرآن (محمد بن نصر، والخرائطى فى اعتلال القلوب، وأبو نعيم فى الحلية، وعبد الرزاق، والخطيب عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٩٧)، والخطيب (١١/٨٥) . وأخرجه أيضًا: ابن عدى (٥/٢٨٣، ترجمة ١٤٢١\nعبد الرحيم بن هارون أبو هشام الغسانى الواسطى)، والقضاعى (٢/١٩٨، رقم ١١٧٨) .\n٨٦٧١ - إن هذه المساجد لا تصلح لشىء من القذر والبول والخلاء وإنما هى لقراءة القرآن وذكر الله والصلاة (أحمد، ومسلم، وابن خزيمة، والطحاوى، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٩١، رقم ١٣٠٠٧)، ومسلم (١/٢٣٦، رقم ٢٨٥)، وابن خزيمة (١/١٤٨، رقم ٢٩٣)، والطحاوى (١/١٣)، وابن حبان (٤/٢٤٦، رقم ١٤٠١) . وأخرجه أيضًا: أبو عوانة (١/١٨٢، رقم ٥٦٧)، والطبرانى فى الأوسط (٥/١٦٢، رقم ٤٩٤٧)، والبيهقى (٢/٤١٢، رقم ٣٩٤٥) .","vol":"9","page":395},{"text":"٨٦٧٢ - إن هذه النار إنما هى عدو لكم فإذا نمتم فأطفئوها عنكم (أحمد، ومسلم، وابن ماجه، وابن حبان عن بريد عن أبى بردة عن أبى موسى)\nأخرجه أحمد (٤/٣٩٩، رقم ١٩٥٨٨)، ومسلم (٣/١٥٩٦، رقم ٢٠١٦)، وابن ماجه (٢/١٢٣٩، رقم ٣٧٧٠)، وابن حبان (١٢/٣٢٨، رقم ٥٥٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٦٣، رقم ٢٥٩١٦)، والبخارى (٥/٢٣١٩، رقم ٥٩٣٦)، والبزار (٨/١٤٨، رقم ٣١٦٧)، وأبو يعلى (١٣/٢٧٧، رقم ٧٢٩٣)، وأبو عوانة (٥/١٤٦، رقم ٨١٧١)، والبيهقى فى شعب الإيمان (٥/١٢٨، رقم ٦٠٦٥) .\n٨٦٧٣ - إن هذه أيام أكل وشرب فلا يصومها أحد (أحمد عن على) .\nأخرجه أحمد (١/٧٦، رقم ٥٦٧) .\nوللحديث أطراف أخرى منها: \"إنها ليست أيام صيام\"، وفى مسند على بن أبى طالب.\n٨٦٧٤ - إن هذه أيام أكل وشرب وبعال فلا تصوموها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى موضعين الأول (١١/٢٣٢، رقم ١١٥٨٧)، والثانى (١١/١١٠، رقم ١١٢٠٣) . قال الهيثمى","vol":"9","page":396},{"text":"(٣/٢٠٣): رواه الطبرانى فى الكبير وفى رواية له فى الأوسط والكبير أيضًا أن النبى - ﷺ - بعث بديل بن ورقاء وإسناد الأول حسن\n٨٦٧٥ - إن هذه أيام أكل وشرب وذكر لله فلا صوم فيهن إلا صوما فى هدى (الطحاوى، والدارقطنى، والحاكم عن عبد الله بن حذافة)\nأخرجه الطحاوى (٢/٢٤٤)، والدارقطنى (٢/١٨٧)، والحاكم (٣/٧٣١، رقم ٦٦٥٠) .\nوللحديث أطراف أخرى منها: \"إنها أيام أكل وشرب\"، \"أيام التشريق أيام أكل وشرب\"، وفى مسند عبد الله بن حذافة.\n٨٦٧٦ - إن هذه ضجعة لا يحبها الله (أحمد، والترمذى، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"9","page":397},{"text":"أخرجه أحمد (٢/٣٠٤، رقم ٨٠٢٨)، قال الهيثمى (٨/١٠١): فيه محمد بن عمرو بن علقمة وهو حسن الحديث وبقية رجال رجال الصحيح. والترمذى (٥/٩٧، رقم ٢٧٦٨)، والحاكم (٤/٣٠٢، رقم ٧٧٠٩) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/١٧٧، رقم ٤٧٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٩، رقم ٢٦٦٧٩)، وابن حبان (١٢/٣٥٧، رقم ٥٥٤٩) .\n٨٦٧٧ - إن هذه ضجعة يبغضها الله يعنى الاضطجاع على البطن (الطيالسى، وأحمد، وأبو داود، وابن ماجه، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن يعيش بن طخفة بن قيس الغفارى عن أبيه)","vol":"9","page":398},{"text":"أخرجه الطيالسى (ص١٩٠، رقم ١٣٣٩)، وأحمد (٣/٤٢٩، رقم ١٥٥٨٢)، وأبو داود (٤/٣٠٩، رقم ٥٠٤٠)، وابن ماجه (٢/١٢٢٧، رقم ٣٧٢٣) إلا أنه قال: عن قيس بن طخفة الغفارى عن أبيه. والطبرانى (٨/٣٢٨، رقم ٨٢٢٧)، وأبو نعيم فى الحلية (١/٣٧٣)، والبيهقى فى شعب الإيمان (٤/١٧٧، رقم ٤٧٢١)، والضياء (٨/١٣٣، رقم ١٤٦) وقال: إسناده صحيح. وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٤٠٦، رقم ١١٨٧)، وابن قانع (٢/٥٢) .\nوللحديث أطراف أخرى منها: \"لا تضطجع هكذا\".\n٨٦٧٨ - إن هذه لخاصرة مؤمنة (البزار عن جابر أن النبى - ﷺ - كان بيده مخصرة أو قضيب أو عود فأومأ بيده إلى خاصرة أبى عبيدة بن الجراح) [المناوى]\nأخرجه أيضًا: ابن عساكر (٢٥/٤٥٧) .","vol":"9","page":399},{"text":"٨٦٧٩ - إن هذه ليست بالحيضة ولكن هذا عرق فإذا أدبرت الحيضة فاغتسلى وصلى وإذا أقبلت فاتركى لها الصلاة (النسائى، والحاكم عن عائشة أن أم حبيبة استحيضت فاستفتت رسول الله - ﷺ - قال … فذكره)\nأخرجه النسائى (١/١١٨، رقم ٢٠٤)، والحاكم (٤/٦٩، رقم ٦٩٠٧) . وأخرجه أيضًا: أحمد (٦/٨٣، رقم ٢٤٥٨٢)، وأبو داود (١/٧٤، رقم ٢٨٥)، وأبو عوانة (١/٢٦٧، رقم ٩٣١) .\nوللحديث أطراف أخرى منها: \"لا إنما ذلك عرق\" وفى مسند عائشة.\n٨٦٨٠ - إن هذه ليست بالمعرفة إن المعرفة أن تسأله عن اسمه واسم أبيه فتعوده إذا مرض وتشيعه إذا مات (الخرائطى فى مكارم الأخلاق عن ابن عمر)\n٨٦٨١ - إن هذه من ثياب الكفار فلا تلبسها (أحمد، ومسلم، والنسائى عن ابن عمرو قال رأى على رسول الله - ﷺ - ثوبين معصفرين قال … فذكره)","vol":"9","page":400},{"text":"أخرجه أحمد (٢/٢٠٧، رقم ٦٩٣١)، ومسلم (٣/١٦٤٧، رقم ٢٠٧٧)، والنسائى (٨/٢٠٣، رقم ٥٣١٦) . وأخرجه أيضًا: الطيالسى (ص ٣٠١، رقم ٢٢٧٨)، وأبو عوانة (٥/٢٣٦، رقم ٨٥٣٢)، والحاكم (٤/٢١١، رقم ٧٣٩٨) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٢٤٥، رقم ٥٧٦٥) .\n٨٦٨٢ - إن هذه من غنائمكم وإنه ليس يحل لى فيها إلا نصيبى معكم إلا الخُمْس والخُمْس مردود عليكم فأدوا الخيط والمخيط وأكثر من ذلك وأصغر ولا تغلوا فإن الغلول نار وعار على أصحابه فى الدنيا والآخرة وجاهدوا الناس فى الله القريب والبعيد ولا تبالوا فى الله لومة لائم وأقيموا حدود الله فى الحضر والسفر وجاهدوا فى سبيل الله فإن الجهاد باب من أبواب الجنة عظيم وإنه ينجى الله به من الهم والغم (أحمد، والشاشى، والطبرانى، والحاكم، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٦، رقم ٢٢٧٥١)، قال الهيثمى (٥/٣٣٨): فيه أبو بكر بن أبى مريم وهو ضعيف. والحاكم","vol":"9","page":401},{"text":"(٣/٥١، رقم ٤٣٧٠)، والضياء من طريق الشاشى (٨/٢٧٢، رقم ٣٣٤) وقال: إسناده حسن بالمتابعة. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٦٣، رقم ١٥٠٢)، والبزار (٧/١٥٣، رقم ٢٧١٢) .\nوللحديث أطراف أخرى منها: \"ألا إن هذا من غنائمكم\"، \"يا أيها الناس إن هذا من غنائمكم\" وفى مسند عبادة بن الصامت.\n٨٦٨٣ - إن هذين حرام على ذكور أمتى حل لإناثهم يعنى الذهب والحرير (أحمد، وأبو داود، والنسائى، وابن ماجه، والبيهقى عن على. ابن ماجه، والطبرانى عن ابن عمرو)\nحديث على بن أبى طالب: أخرجه أحمد (١/٩٦، رقم ٧٥٠)، وأبو داود (٤/٥٠، رقم ٤٠٥٧)، والنسائى\n(٨/١٦٠، رقم ٥١٤٤)، وابن ماجه (٢/١١٨٩، رقم ٣٥٩٥)، والبيهقى (٢/٤٢٥، رقم ٤٠١٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٥٢، رقم ٢٤٦٥٩)، والبزار (٣/١٠٢، رقم ٨٨٦)، وأبو يعلى (١/٢٣٥، رقم ٢٧٢)، وابن حبان\n(١٢/٢٤٩، رقم ٥٤٣٤) .","vol":"9","page":402},{"text":"حديث ابن عمرو: أخرجه ابن ماجه (٢/١١٩٠، رقم ٣٥٩٧) قال البوصيرى (٤/٨٧): هذا إسناد ضعيف. وأخرجه أيضًا: الطيالسى (ص ٢٩٨، رقم ٢٢٥٣)، وابن أبى شيبة (٥/١٥٣، رقم ٢٤٦٦٢)، والحارث كما فى بغية الباحث\n(٢/٦١٥، رقم ٥٨٥) .\nوللحديث أطراف أخرى منها: \"الحرير والذهب حرام على ذكور أمتى\"، \"حرم لباس الحرير والذهب على ذكور أمتى\".\n٨٦٨٤ - إن هذين حرما على ذكور أمتى وحللا لإناثهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/١٥، رقم ١٠٨٨٩)، والأوسط (٨/١٣، رقم ٧٨٠٩) . قال الهيثمى (٥/١٤٣): رواه البزار والطبرانى فى الكبير والأوسط بإسنادين فى أحدهما إسماعيل بن مسلم المكى وهو ضعيف وقد قيل فيه صدوق يهم وفى الآخر سلام الطويل وهومتروك وبقية رجالها ثقات.\n[إن المشددة مع الواو]\n٨٦٨٥ - إن وراءكم عقبة كؤودا لا يجوزها المثقلون (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٩٧) قال الهيثمى: رجاله ثقات.","vol":"9","page":403},{"text":"٨٦٨٦ - إن وسادك إذن لعريض طويل إنما هو سواد الليل وبياض النهار (أحمد، وأبو داود، والطبرانى عن عدى بن حاتم)\nأخرجه أحمد (٤/٣٧٧ رقم ١٩٣٨٩)، وأبو داود (٢/٣٠٤ رقم ٢٣٤٩)، والطبرانى (١٧/٧٩ رقم ١٧٦) . وأخرجه أيضًا: سعيد بن منصور (٢/٦٩٧، رقم ٢٧٧) ومسلم (٢/٧٦٦، رقم ١٠٩٠) وابن حبان (٨/٢٤٢، رقم ٣٤٦٣) .\nوللحديث أطراف أخرى منها: \"إنما ذلك سواد الليل\"، \"إنما الخيط الأبيض من الخيط الأسود\".\n٨٦٨٧ - إن وصيى وموضع سرى وخير من أترك بعدى وينجز عدتى ويقضى دينى على بن أبى طالب (الطبرانى عن أبى سعيد عن سلمان)\nأخرجه الطبرانى (٦/٢٢١، رقم ٦٠٦٣) . قال الهيثمى (٩/١١٤): فى إسناده ناصح بن عبد الله وهو متروك.\n[إن المشددة مع الياء]\n٨٦٨٨ - إن يأجوج ومأجوج لهم نساء يجامعون ما شاءوا وشجر يلقحون ما شاءوا فلا يموت منهم رجل إلا ترك من ذريته ألفا فصاعدا (النسائى عن ابن عمرو بن أوس بن أبى أوس عن أبيه عن جده)","vol":"9","page":404},{"text":"أخرجه النسائى فى الكبرى (٦/٤٠٨، رقم ١١٣٣٤) . وأخرجه أيضًا: ابن أبى حاتم وابن مردويه كما فى فتح البارى (١٣/١٠٩) .\n٨٦٨٩ - إن يأجوج ومأجوج ليحفرون السد كل يوم حتى إذا كادوا يرون شعاع الشمس قال الذى عليهم ارجعوا فستحفرونه غدا فيعيده الله أشد ما كان حتى إذا بلغت مدتهم وأراد الله أن يبعثهم على الناس حفروا حتى إذا كادوا يرون شعاع الشمس قال الذى عليهم ارجعوا فستحفرونه غدا إن شاء الله واستثنى فيعودون إليه وهو كهيئته حين تركوه فيحفرونه ويخرجون على الناس فينشفون الماء وتتحصن الناس منهم فى حصونهم فيرمون سهامهم إلى السماء فترجع وعليها كهيئة الدم الذى اختبط فيقولون قهرنا أهل الأرض وعلونا أهل السماء فيبعث الله عليهم نغفا فى أقفائهم فيقتلهم بها والذى نفسى بيده إن دواب الأرض لتسمن وتشكر شكرا من لحومهم ودمائهم (أحمد، وابن ماجه، والحاكم عن أبى هريرة)","vol":"9","page":405},{"text":"أخرجه أحمد (٢/٥١٠، رقم ١٠٦٤٠)، وابن ماجه (٢/١٣٦٤، رقم ٤٠٨٠)، وقال البوصيرى (٤/٢٠١) إسناده صحيح رجاله ثقات. والحاكم (٤/٥٣٤، رقم ٨٥٠١) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الترمذى\n(٥/٣١٣، رقم ٣١٥٣) وقال: حسن غريب. والطبرى فى التفسير (١٦/٢١)، وأبو يعلى (١١/٣٢١، رقم ٦٤٣٦) والعقيلى (٢/٢٨٥، ترجمة ٨٥٣ عبد الله بن عصمة الجزرى)، وابن حبان (١٥/٢٤٢، ٢٤٣، رقم ٦٨٢٩)، وأبوعمرو الدانى فى السنن الواردة فى الفتن (٦/١٢٠٥، رقم ٦٦٦) .\nوللحديث أطراف أخرى منها: \"تفتح يأجوج ومأجوج\".\nومن غريب الحديث: \"تشكر\": تسمن وتمتلئ لحما. \"نغفا\": النغف دود يوجد فى أنوف الإبل والغنم فتموت به فى أقرب وقت.","vol":"9","page":406},{"text":"٨٦٩٠ - إن يأجوج ومأجوج ولد آدم ولو أرسلوا لأفسدوا على الناس معايشهم ولن يموت منهم رجل إلا ترك من ذريته ألفا فصاعدا وإن من ورائهم ثلاث أمم تاويل وتاريس ومنسك (عبد بن حميد فى التفسير، وابن المنذر، والطبرانى، وابن مردويه، والبيهقى فى البعث عن ابن عمرو)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/٦) . وأخرجه أيضًا: فى الأوسط (٨/٢٦٧، رقم ٨٥٩٨)، قال الهيثمى (٨/٦): رجاله ثقات. والطيالسى (ص ٣٠١، رقم ٢٢٨٢) . وأورده ابن كثير فى تفسيره (٣/١٠٧) وعزاه للطبرانى ثم قال هذا حديث غريب بل منكر ضعيف.\n٨٦٩١ - إن يحيى بن زكريا سأل ربه فقال يا رب اجعلنى ممن لا يقع الناس فيه فأوحى الله إليه يا يحيى هذا شىء لم أستخلصه لنفسى كيف أفعله بك اقرأ فى المحكم تجد فيه وقالت اليهود عزير ابن الله وقالت النصارى المسيح ابن الله وقالوا يد الله مغلولة وقالوا … قال يا رب اغفر لى فإنى لا أعود (الديلمى عن أنس)","vol":"9","page":407},{"text":"٨٦٩٢ - إن يسير الرياء شرك وإن من عادى أولياء الله فقد بارز الله بالمحاربة إن الله يحب الأبرار الأتقياء الأخفياء الذى إذا غابوا لم يفتقدوا وإذا حضروا لم يدعوا ولم يعرفوا قلوبهم مصابيح الهدى يخرجون من كل غبراء مظلمة (ابن ماجه عن معاذ)\nأخرجه ابن ماجه (٢/١٣٢٠، رقم ٣٩٨٩) قال ابن رجب الحنبلى فى جامع العلوم والحكم (ص ٣٦٠): سنده ضعيف. وقال البوصيرى (٤/١٧٩): هذا إسناد فيه عبد الله بن لهيعة وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٤٥، رقم ٧١١٢) وفى الصغير (٢/١٢٢، رقم ٨٩٢)، والحاكم (١/٤٤، رقم ٤) وقال: صحيح. والبيهقى فى شعب الإيمان\n(٥/٣٢٨، رقم ٦٨١٢) .\n٨٦٩٣ - إن يمين الله ملأى لا يغيضها نفقة سحاء الليل والنهار أرأيتم ما أنفق منذ خلق السموات والأرض فإنه لم يغض ما فى يمينه وعرشه على الماء وبيده الأخرى القبض يرفع ويخفض (أحمد، والبخارى، ومسلم عن أبى هريرة) .","vol":"9","page":408},{"text":"أخرجه أحمد (٢/٣١٣، رقم ٨١٢٥)، والبخارى (٦/٢٦٩٩، رقم ٦٩٨٣)، ومسلم (٢/٦٩١، رقم ٩٩٣) .\nوللحديث أطراف أخرى منها: \"قال الله يا ابن آدم\"، \"يمين الله ملأى\".\n٨٦٩٤ - إن يمين المسلم من ورائها أعظم من ذلك إذا هو حلف كاذبا يدخله الله النار (الطبرانى عن الأشعث بن قيس)\nأخرجه الطبرانى (١/٢٣٣، رقم ٦٣٨) . وأخرجه أيضًا: الرامهرمزى فى المحدث الفاصل (ص ٤٤٤) .\n٨٦٩٥ - إن يوشع بن نون دعا ربه اللهم إنى أسألك باسمك الزكى الطهر الطاهر المطهر المقدس المبارك المخزون المكنون المكتوب على سرادق المجد وسرادق الحمد وسرادق القدرة وسرادق السلطان وسرادق السر إنى أدعوك يا رب بأن لك الحمد لا إله إلا أنت النور البارئ الرحمن الرحيم الصادق عالم الغيب والشهادة بديع السموات والأرض ونورهن وقيمهن ذو الجلال والإكرام حنان جبار نور دائم قدوس حى لا يموت هذا ما دعا به فحبست له الشمس بإذن الله (أبو الشيخ فى الثواب، وابن عساكر، والرافعى عن أنس","vol":"9","page":409},{"text":"وليس فى سنده متهم)\nأخرجه الرافعى (٤/٦٥) .\n٨٦٩٦ - إن يوم الاثنين ويوم الخميس يغفر الله فيهما لكل مسلم إلا مهتجرين يقول دعهما حتى يصطلحا (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٥٥٣، رقم ١٧٤٠)، قال البوصيرى (٢/٧٧): هذا إسناد صحيح رجاله ثقات.\nوللحديث أطراف أخرى منها: \"تفتح أبواب الجنة يوم الاثنين\".\n٨٦٩٧ - إن يوم الثلاثاء يوم الدم وفيه ساعة لا يرقأ (أبو داود، والبيهقى عن بكار بن عبد العزيز عن عمته كبشة بنت أبى بكرة عن أبيها) .\nأخرجه أبو داود (٤/٥، رقم ٣٨٦٢)، والبيهقى (٩/٣٤٠، رقم ١٩٣٢٣) وقال: إسناده ليس بالقوى. وأخرجه أيضًا: العقيلى (١/١٥٠، ترجمة ١٨٧ بكار بن عبد العزيز بن أبى بكرة) ثم قال: ولا يتابع عليه وليس فى هذا الباب فى اختيار يوم للحجامة شىء يثبت.\nوللحديث أطراف أخرى منها: \"يوم الثلاثاء يوم فيه ساعة\"","vol":"9","page":410},{"text":"٨٦٩٨ - إن يوم الجمعة سيد الأيام وأعظمها عند الله وهو أعظم عند الله من يوم الأضحى ويوم الفطر فيه خمس خلال خلق الله فيه آدم وأهبط الله فيه آدم إلى الأرض وفيه توفى الله آدم وفيه ساعة لا يسأل الله العبد فيها شيئا إلا أعطاه إياه ما لم يسأل حراما وفيه تقوم الساعة وما من ملك مقرب ولا سماء ولا أرض ولا رياح ولا جبال ولا بحر إلا وهن يشفقن من يوم الجمعة أن تقوم فيه الساعة (ابن أبى شيبة، وأحمد، وابن ماجه، وابن سعد، وابن قانع، والطبرانى، وأبو نعيم فى الحلية عن أبى لبابة بن عبد المنذر)","vol":"9","page":411},{"text":"أخرجه ابن أبى شيبة (١/٤٧٧، رقم ٥٥١٦)، وأحمد (٣/٤٣٠، رقم ١٥٥٨٧)، وابن ماجه (١/٣٤٤، رقم ١٠٨٤)، قال المنذرى (١/٢٨١): فى إسنادهما عبد الله بن محمد بن عقيل وهو ممن احتج به أحمد وغيره. وقال البوصيرى (١/١٢٩): هذا إسناد حسن. وابن سعد (١/٣٠)، والطبرانى (٥/٣٣، رقم ٤٥١١)، وأبو نعيم فى الحلية (١/٣٦٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٩٠، رقم ٢٩٧٣) .\nوللحديث أطراف أخرى منها: \"سيد الأيام عند الله يوم الجمعة\".\n٨٦٩٩ - إن يوم الجمعة لا يصام وحده يتخذ عيدا (الطبرانى فى الأوسط عن جابر وفيه عبد الله بن سعيد بن أبى سعيد المقبرى ضعيف) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٣٣٠، رقم ٧٦٤٠) وفى الصغير (١/٣٨٣، رقم ٦٤١) . قال الهيثمى (٣/١٩٩): فيه عبد الله بن سعيد بن أبى سعيد المقبرى وهو متروك.","vol":"9","page":412},{"text":"٨٧٠٠ - إن يوم الجمعة وليلة الجمعة أربعة وعشرون ساعة ليس منها ساعة إلا ولله فيها ستمائة عتيق من النار كلهم قد استوجب النار (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/٢٠١، رقم ٣٤٨٤) قال الهيثمى (٢/١٦٥): فيه عبد الصمد بن أبى خداش عن عوام البصرى ولم أجد من ترجمهما. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٤٦٢، رقم ٧٩١)، وقال: هذا حديث لا يصح.\nوللحديث أطراف أخرى منها: \"إن لله فى كل يوم جمعة\"، \"ليلة الجمعة ويوم الجمعة\".\n٨٧٠١ - إن يوم الجمعة يوم عيد فلا تصوموه إلا أن تصوموا قبله أو بعده (البزار عن عامر بن لد بن الأشعرى) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٩٩) قال الهيثمى: إسناده حسن.\n٨٧٠٢ - إن يوم الجمعة يوم عيد وذكر فلا تجعلوا يوم عيدكم يوم صيامكم ولكن اجعلوه يوم ذكر إلا أن تخلطوه بأيام (الطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)","vol":"9","page":413},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٩٤، رقم ٣٨٦٧)، وابن عساكر (٢٦/٩٠) .\n[إنا]\n٨٧٠٣ - إنا آل محمد لا تحل لنا الصدقة (الطيالسى، وأحمد، وابن خزيمة، وأبو يعلى، وابن حبان، والبغوى، والطبرانى، والضياء عن السيد الحسن. أحمد، وابن سعد، والبخارى فى التاريخ، والبغوى، والباوردى، وابن قانع، وابن السكن، والحاكم فى الكنى، والطبرانى، والضياء عن أبى عميرة رشيد بن مالك السعدى)\nحديث السيد الحسن: أخرجه الطيالسى (ص١٦٣، رقم ١١٧٧) وأحمد (١/٢٠٠ رقم ١٧٢٥) قال الهيثمى (٣/٩٠): رجاله ثقات. وابن خزيمة (٤/٥٩، رقم ٢٣٤٧)، وابن حبان (٢/٤٩٨، رقم ٧٢٢)، والبغوى (٢/١٠، رقم ٣٩٧)، والطبرانى (٣/٧٦، رقم ٢٧١٠) .","vol":"9","page":414},{"text":"حديث رشيد بن مالك: أخرجه أحمد (٣/٤٨٩، رقم ١٦٠٤٥)، والبخارى فى التاريخ الكبير (٣/٣٣٤)، والبغوى (٢/٤١٣، رقم ٧٧٨)، والطبرانى (٥/٧٦ رقم ٤٦٣٢) قال الهيثمى (٣/٨٩): رواه أحمد والطبرانى فى الكبير وفيه حفصة بنت طلق ولم يرو عنها غير معرف بن واصل ولم يوثقها أحد.\n٨٧٠٤ - إنا آل محمد لا تحل لنا الصدقة وإن مولى القوم من أنفسهم (الطيالسى، وأحمد، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والبيهقى عن أبى رافع. أحمد، والرويانى، وابن منده، وابن عساكر عن مهران مولى النبى - ﷺ -)\n\nأخرجه الطيالسى (ص١٣١، رقم ٩٧٢)، وأحمد (٦/٣٩٠، رقم ٢٧٢٢٦)، وأبو داود (٢/١٢٣، رقم ١٦٥٠)، والنسائى (٥/١٠٧، رقم ٢٦١٢)، وابن خزيمة (٤/٥٧، رقم ٢٣٤٤)، وابن حبان (٨/٨٨، رقم ٣٢٩٣)، والطبرانى","vol":"9","page":415},{"text":"(١١/٣٧٩، رقم ١٢٠٥٩)، والحاكم (١/٥٦١، رقم ١٤٦٨) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٣٢، رقم ١٣٠٢١)، وأحمد (٣/٤٤٨، رقم ١٥٧٤٦)، والرويانى (١/٤٨٢، رقم ٧٣١)، وابن عساكر (٤/٢٨٤) .\n٨٧٠٥ - إنا آل محمد لا تحل لنا الصدقة وهى أوساخ الناس ولكن ما ظنكم إذا أخذت بحلقة باب الجنة هل أؤثر عليكم أحدا (الطبرانى عن ابن عباس وفيه عبد الله بن جعفر والد ابن المدينى ضعيف) [المناوى]\nأخرجه الطبرانى (١١/٦٩، رقم ١١٠٧٠) . قال الهيثمى (٣/٩١): فيه عبد الله بن جعفر والد ابن المدينى وهو ضعيف.\n٨٧٠٦ - إنا آل محمد نعفى لحانا ونحفى شواربنا وإن آل كسرى يحلفون لحاهم ويعفون شواربهم هدينا مخالف لهديهم (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٥٤، رقم ١٤٨) .\n٨٧٠٧ - إنا أمة أمية لا نكتب ولا نحسب الشهر هكذا وهكذا وهكذا يعنى مرة تسعة وعشرين ومرة ثلاثين (البخارى، ومسلم، وأبو داود، والنسائى عن ابن عمر)","vol":"9","page":416},{"text":"أخرجه البخارى (٢/٦٧٥، رقم ١٨١٤)، ومسلم (٢/٧٦١، رقم ١٠٨٠)، وأبو داود (٢/٢٩٦، رقم ٢٣١٩)، والنسائى (٤/١٣٩، رقم ٢١٤٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٣٢، رقم ٩٦٠٤)، وأحمد (٢/٤٣، رقم ٥٠١٧)، وأبو نعيم فى مستخرجه على صحيح مسلم (٣/١٥٧، رقم ٢٤٢٥)، والبيهقى (٤/٢٥٠، رقم ٧٩٨٩) .\n٨٧٠٨ - إنا أهل بيت اختار الله لنا الآخرة على الدنيا وإن أهل بيتى سيلقون من بعدى بلاء وتشديدا وتطريدا حتى يأتى قوم من قبل المشرق معهم رايات سود فيسألون الخبر الحق فلا يعطونه فيقاتلون فينصرون فيعطون ما سألوا فلا يقبلونه حتى يدفعوها إلى رجل من أهل بيتى يواطئ اسمه اسمى واسم أبيه اسم أبى فيملك الأرض فيملؤها قسطا وعدلا كما ملئوها جورا وظلما فمن أدرك ذلك منكم أو من أعقابكم فليأتهم ولو حبوا على الثلج فإنها رايات هدى (ابن ماجه، والحاكم وتعقب عن ابن مسعود)\nأخرجه ابن ماجه (٢/١٣٦٦، رقم ٤٠٨٢)، والحاكم (٤/٥١١، رقم ٨٤٣٤) .","vol":"9","page":417},{"text":"٨٧٠٩ - إنا أهل بيت لا تحل لنا الصدقة (الطبرانى عن عبد الرحمن بن أبى ليلى عن أبيه)\nأخرجه الطبرانى (٧/٧٥، رقم ٦٤١٨) .\n٨٧١٠ - إنا أهل بيت نهينا أن نأكل الصدقة وإن مولانا من أنفسنا فلا نأكل الصدقة (أحمد، والطبرانى، والبيهقى، وابن منده، وابن عساكر عن ميمون مولى النبى - ﷺ -. الرويانى، وابن عساكر عن كيسان مولى النبى - ﷺ -)\nأخرجه أحمد (٤/٣٤، رقم ١٦٤٤٦)، والطبرانى (٢٠/٣٥٤، رقم ٨٣٦)، والبيهقى (٧/٣٢، رقم ١٣٠٢٤)، والرويانى (١/٤٤٩، رقم ٦٧٧)، وابن عساكر (٤/٢٨٠) .\n٨٧١١ - إنا بحمد الله لم نكن فى شىء من أمر الدنيا شغلنا عن صلاتنا ولكن أرواحنا كانت بيد الله أرسلها إذا شاء فمن أدركته هذه الصلاة من غدٍ صالحا فليصل معها مثلها (البيهقى عن أبى قتادة) .\nأخرجه البيهقى (٢/٢١٦، رقم ٢٩٩٢) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤١٢، رقم٣٦٩٦٦) .\nوللحديث أطراف أخرى منها: \"ألا إنا بحمد الله\".","vol":"9","page":418},{"text":"٨٧١٢ - إنا قد اتخذنا خاتما ونقشنا فيه نقشا فلا ينقش أحد على نقشه (البخارى، والنسائى، وابن ماجه عن أنس)\nأخرجه البخارى (٥/٢٢٠٥، رقم ٥٥٣٩) والنسائى (٨/١٧٦، رقم ٥٢٠٨) وابن ماجه (٢/١٢٠١، رقم ٣٦٤٠) . وأخرجه أيضًا: أبو عوانة (٥/٣٦٣، رقم ٨٦٥٩) .\nوللحديث أطراف أخرى منها: \"إنى اتخذت خاتما من فضة\".\n٨٧١٣ - إنا قوم قرويون وإنا نعافه (ابن سعد عن محمد بن سيرين قال أتى النبى - ﷺ - بضب قال … فذكره)\nأخرجه ابن سعد (١/٣٩٧) .\n٨٧١٤ - إنا كذلك يشدد علينا البلاء ويضاعف لنا الأجر أشد الناس بلاء الأنبياء ثم العلماء ثم الصالحون كان أحدهم يبتلى بالقمل حتى يقتله ويبتلى أحدهم بالفقر حتى ما يجد إلا العباءة يلبسها ولأحدهم كان أشد فرحا بالبلاء من أحدكم بالعطاء (الحاكم، والبيهقى عن أبى سعيد)","vol":"9","page":419},{"text":"أخرجه الحاكم (١/٩٩، رقم ١١٩)، والبيهقى (٣/٣٧٢، رقم ٦٣٢٥) . وأخرجه أيضًا: ابن ماجه (٢/١٣٣٤، رقم ٤٠٢٤) قال البوصيرى (٤/١٨٨): هذا إسناد صحيح رجاله ثقات. وأبو يعلى (٢/٣١٢، رقم ١٠٤٥) .\n٨٧١٥ - إنا كنا نرد السلام فى صلواتنا فنهينا عن ذلك (البزار عن أبى سعيد قال سلم رجل على النبى - ﷺ - وهو فى صلاته فرد عليه إشارة فلما سلم ذكره) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٨١) قال الهيثمى: فيه عبد الله بن صالح كاتب الليث وثقه عبد الملك بن شعيب ابن الليث فقال ثقه مأمون وضعفه الأئمة أحمد وغيره. وأخرجه أيضًا: الطحاوى (١/٤٥٤)، والطبرانى فى الأوسط (٨/٢٧٨، رقم ٨٦٣١) قال الهيثمى (٨/٣٨): فيه عبد الله بن صالح كاتب الليث وقد وثق وضعفه جماعة وبقية رجاله رجال الصحيح.\n٨٧١٦ - إنا لا نبيع شيئا من الصدقات حتى نقبضه (البيهقى عن علقمة بن ناجية)","vol":"9","page":420},{"text":"أخرجه البيهقى (٤/١٥٠، رقم ٧٤١٨) وقال: هذا إسناد غير قوى. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٠٩، رقم ٢٣٣٥)، والطبرانى (١٨/٦، رقم ٤) قال الهيثمى (٧/١١٠): رواه الطبرانى بإسنادين فى أحدهما يعقوب بن حميد بن كاسب وثقه ابن حبان وضعفه الجمهور وبقية رجاله ثقات.\n٨٧١٧ - إنا لا نستعين بالمشركين على المشركين (أحمد، والبخارى فى التاريخ، وابن سعد، وأبو يعلى، وابن منيع، والبغوى، وابن قانع، والباوردى، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والضياء عن خبيب بن عبد الرحمن بن خبيب بن يساف عن أبيه عن جده)","vol":"9","page":421},{"text":"أخرجه أحمد (٣/٤٥٤، رقم ١٥٨٠١)، قال الهيثمى (٥/٣٠٣): رجاله ثقات. والبخارى فى التاريخ الكبير (٣/٢٠٩) وابن سعد (٣/٥٣٤)، والطبرانى (٤/٢٢٣، رقم ٤١٩٤)، والحاكم (٢/١٣٢، رقم ٢٥٦٣)، وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٣٦٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٨٧، رقم ٣٣١٥٩)، وابن أبى عاصم فى الآحاد والمثانى (٥/٢٣٣، رقم ٢٧٦٣) .\n٨٧١٨ - إنا لا نستعين بمشرك (أحمد، وأبو داود، وابن ماجه عن عائشة) .\nأخرجه أحمد (٦/٦٧، رقم ٢٤٤٣١)، وأبو داود (٣/٧٥، رقم ٢٧٣٢)، وابن ماجه (٢/٩٤٥، رقم ٢٨٣٢) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٢٥٦، رقم ٧٥٩)، وابن أبى شيبة (٦/٤٨٧، رقم٣٣١٦٢)، والدارمى (٢/٣٠٥، رقم ٢٤٩٦)، والنسائى فى الكبرى (٥/٢٣١، رقم ٨٧٦٠)، وابن حبان (١١/٢٨، رقم ٤٧٢٦)\nوللحديث أطراف أخرى منها: \"ارجع فلن أستعين بمشرك\".\n٨٧١٩ - إنا لا نقبل زبد المشركين (الطيالسى، وأحمد، والبيهقى عن عياض بن حمار)","vol":"9","page":422},{"text":"أخرجه الطيالسى (ص ١٤٦، رقم ١٠٨٢) وأحمد (٤/١٦٢، رقم ١٧٥١٧) والبيهقى (٩/٢١٦، رقم ١٨٥٧٣) .\n٨٧٢٠ - إنا لا نقبل شيئا من المشركين ولكن إن شئت أخذتها منك بالثمن (أحمد، والطبرانى، والحاكم، والضياء عن حكيم بن حزام أنه أهدى إلى النبى - ﷺ - حلة وهو كافر فقال … فذكره)\nأخرجه أحمد (٣/٤٠٢، رقم ١٥٣٥٨)، والطبرانى (٣/٢٠٢، رقم ٣١٢٥) قال الهيثمى (٤/١٥١): رواه أحمد والطبرانى فى الكبير وإسناده رجاله ثقات. والحاكم (٣/٥٥١، رقم ٦٠٥٠) وقال: صحيح الإسناد.\n٨٧٢١ - إنا لا نورث ما تركنا صدقة (أحمد عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/١٥٧، رقم ٤٩٣٣) . قال الهيثمى (٩/٤٠): فيه إسماعيل بن عمرو البجلى وثقه ابن حبان وضعفه غيره وبقية رجاله ثقات.\n٨٧٢٢ - إنا لا نورث ما تركناه صدقة (أحمد عن عمر وعبد الرحمن بن عوف وطلحة والزبير وسعد)\nأخرجه أحمد (١/٢٥، رقم ١٧٢) .","vol":"9","page":423},{"text":"٨٧٢٣ - إنا لن نستعمل على عملنا من أراده (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى بردة عن أبى موسى)\nأخرجه أحمد (٤/٤٠٩، رقم ١٩٦٨١)، والبخارى (٢/٧٨٩، رقم ٢١٤٢)، ومسلم (٣/١٤٥٦، رقم ١٧٣٣)، وأبو داود (٣/٣٠٠، رقم ٣٥٧٩)، والنسائى فى الكبرى (١/٦٤، رقم ٨) . وأخرجه أيضًا: البزار (٨/١٢٥، رقم ٣١٣١) وأبو يعلى (١٣/٢١٣، رقم ٧٢٤٠)، وأبو عوانة (٤/٣٠، رقم ٥٩٢١) .\n٨٧٢٤ - إنا مصبحوهم بغارة فأفطروا وتقووا (الطبرانى عن أبى أمامة) .\nأخرجه الطبرانى (٨/٢٤٠، رقم ٧٩٣٤) . قال الهيثمى (٣/١٦٠): فيه بشر بن نمير وهو ضعيف.\n٨٧٢٥ - إنا معاشر الأنبياء أمرنا بثلاث: تعجيل الفطر وتأخير السحور ووضع اليد اليمنى على اليسرى فى الصلاة (ابن عدى، والبيهقى عن ابن عمر)","vol":"9","page":424},{"text":"أخرجه ابن عدى (٥/٣٤٥ ترجمة ١٥٠٠ عبد المجيد بن عبد العزيز بن أبى رواد)، والبيهقى (٢/٢٩، رقم ٢١٦١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٣٨، رقم ٣٠٢٩)، وفى الصغير (١/١٧٦، رقم ٢٧٩) قال الهيثمى (٣/١٥٥): فيه يحيى بن سعيد بن سالم القداح وهو ضعيف.\n٨٧٢٦ - إنا معاشر الأنبياء تنبت أجسادنا على أرواح أهل الجنة وأمرت الأرض ما كان منا أن تبتلعه (الديلمى عن عائشة)\nأخرجه الديلمى (١/٥٣، رقم ١٤٣) .\n٨٧٢٧ - إنا معاشر الأنبياء يضاعف لنا البلاء كما يضاعف لنا الأجر إن كان النبى من الأنبياء ليبتلى بالقمل حتى يقتله وإن كان النبى من الأنبياء ليبتلى بالفقر حتى يأخذ العباءة فيجوبها وإن كانوا ليفرحون بالبلاء كما تفرحون بالرخاء (أحمد، وعبد بن حميد، والحاكم عن أبى سعيد)","vol":"9","page":425},{"text":"أخرجه أحمد (٣/٩٤، رقم ١١٩١٢)، وعبد بن حميد (ص ٢٩٧، رقم ٩٦٠)، والحاكم (٤/٣٤٢، رقم ٧٨٤٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣١٠، رقم ٢٠٦٢٦) .\nوللحديث أطراف أخرى منها: \"إنا كذلك يشدد علينا البلاء\"، \"ليس أحد أشد بلاء من الأنبياء\".\n٨٧٢٨ - إنا معشر الأنبياء أمرنا أن نؤخر سحورنا ونعجل إفطارنا وأن نمسك بأيماننا على شمائلنا فى صلواتنا (ابن سعد مرسلًا، والطبرانى عن عطاء وطاوس عن ابن عباس)\nالحديث المرسل: أخرجه ابن سعد (١/٣٨٥) .\nحديث ابن عباس: أخرجه أيضًا: ابن حبان (٥/٦٧، رقم ١٧٧٠) .\n٨٧٢٩ - إنا معشر الأنبياء أمرنا أن نعجل إفطارنا ونؤخر سحورنا ونضع أيماننا على شمائلنا فى الصلاة (الطيالسى، والبيهقى عن عطاء عن ابن عباس)","vol":"9","page":426},{"text":"أخرجه الطيالسى (ص ٣٤٦، رقم ٢٦٥٤)، والبيهقى (٤/٢٣٨، رقم ٧٩١٤) . وأخرجه أيضًا: الطبرانى فى الكبير (١١/١٩٩، رقم ١١٤٨٥) وفى الأوسط (٢/٢٤٧، رقم ١٨٨٤) . قال الهيثمى (٣/١٥٥): رجاله رجال الصحيح.\n٨٧٣٠ - إنا معشر الأنبياء تنام أعيننا ولا تنام قلوبنا (ابن سعد عن عطاء مرسلًا)\nأخرجه ابن سعد (١/١٧١) .\n٨٧٣١ - إنا معشر الأنبياء يضاعف علينا البلاء (الطبرانى عن أخت حذيفة)\nأخرجه الطبرانى (٢٤/٢٤٦، رقم ٦٣١) .\nوللحديث أطراف أخرى منها: \"إن أشد الناس بلاء الأنبياء\".\n٨٧٣٢ - إنا نأكل الهدية ولا نأكل الصدقة (البيهقى عن سلمان)\nأخرجه البيهقى (٥/٣٢٧، رقم ١٠٥٥٨) .\n٨٧٣٣ - إنا نخطب فمن أحب أن يجلس للخطبة فليجلس ومن أحب أن يذهب فليذهب (أبو داود، والحاكم عن عبد الله بن السائب قال شهدت مع رسول الله - ﷺ - العيد فلما قضى الصلاة قال فذكره)","vol":"9","page":427},{"text":"أخرجه أبو داود (١/٣٠٠ رقم ١١٥٥) وقال: مرسل عن عطاء عن النبى - ﷺ -. والحاكم (١/٤٣٤، رقم ١٠٩٣) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: النسائى (٣/١٨٥، رقم ١٥٧١)، والدارقطنى (٢/٥٠)، والبيهقى\n(٣/٣٠١، رقم ٦٠١٧) وقال: قال يحيى بن معين: هذا خطأ إنما هو عن عطاء فقط وإنما يغلط فيه الفضل بن موسى. وأورده ابن أبى حاتم فى العلل (١/١٨٠، رقم ٥١٣) ثم قال: قال أبو زرعة الصحيح ما حدثنا به إبراهيم بن موسى عن هشام بن يوسف عن ابن جريج عن عطاء أن النبى - ﷺ - مرسل. وقال الزيلعى فى نصب الراية (٢/٢٢٠) قال النسائى هذا خطأ والصواب مرسل ونقل البيهقى عن ابن معين أنه قال غلط الفضل بن موسى فى إسناده وإنما هو عن عطاء عن النبى - ﷺ - مرسل.\nوللحديث أطراف أخرى منها: \"قد قضينا الصلاة فمن أحب\".","vol":"9","page":428},{"text":"٨٧٣٤ - إنا نشبه عثمان بأبينا إبراهيم ﵇ (ابن عدى، والبيهقى، وابن عساكر، والديلمى عن ابن عمر)\nأخرجه ابن عدى (٥/١٣٢، ترجمة ١٢٩٤ عمرو بن صالح)، وابن عساكر (٣٩/٢٨)، والديلمى (١/٥٥،\nرقم ١٥٢) . وأخرجه أيضًا: العقيلى (٣/١٧٣، ترجمة ١١٦٦ عمرو بن صالح)، وابن الجوزى فى العلل المتناهية (١/٢٠١، رقم ٣١٧) ثم قال: لا يصح عن رسول الله - ﷺ -.\n٨٧٣٥ - إنا نهينا أن ترى عوراتنا (ابن قانع، وعبدان، والحاكم، وأبو نعيم، والديلمى، والضياء عن جبار بن صخر الأنصارى البدرى)\nأخرجه الحاكم (٣/٢٤٦، رقم ٤٩٨٤)، والديلمى (٤/٢٧٨، رقم ٦٨٢٣) .\n٨٧٣٦ - إنا والله لا نولى على هذا العمل أحدا سأله ولا أحدا حرص عليه (مسلم، وابن أبى شيبة عن أبى موسى) .\nأخرجه مسلم (٣/١٤٥٦، رقم ١٧٣٣)، وابن أبى شيبة (٦/٤١٩، رقم ٣٢٥٤١) . وأخرجه أيضًا: البخارى","vol":"9","page":429},{"text":"(٦/٢٦١٤، رقم ٦٧٣٠)، وابن الجارود (ص ٩٢، رقم ٣٣٧)، وأبو عوانة (٤/٣٧٨، رقم ٧٠١٦)، وابن حبان\n(١٠/٣٣٣، رقم ٤٤٨١) .\n٨٧٣٧ - إنا والله لا نولى هذا الأمر أحدا سأله ولا أحدا حرص عليه (الطبرانى عن أبى موسى) .\nوللحديث أطراف أخرى منها: \"إنا لن نستعمل على عملنا من أراده\".\n[إنك]\n٨٧٣٨ - إنك إن قلت ثلاثا حين تمسى أمسينا وأمسى الملك لله والحمد لله كله أعوذ بالذى يمسك السماء أن تقع على الأرض إلا بإذنه من شر ما خلق وذرأ ومن الشيطان وشركه حُفِظْتَ من كل شيطان وكاهن وساحر حتى تصبح وإن قلتها حين تصبح حفظت كذلك حتى تمسى (ابن السنى عن ابن عمرو)\n٨٧٣٩ - إنك لابنة نبى وإن عمك لنبى وإنك لتحت نبى ففيم تفخر عليك اتق الله يا حفصة (الترمذى وقال حسن صحيح غريب، وأبو يعلى عن أنس قال بلغ صفية أن حفصة قالت بنت يهودى فبكت فقال النبى - ﷺ - فذكره)","vol":"9","page":430},{"text":"أخرجه الترمذى (٥/٧٠٩، رقم ٣٨٩٤) وقال: حسن صحيح غريب. وأبو يعلى (٦/١٥٨، رقم ٣٤٣٧) .\n٨٧٤٠ - إنك لتنظر إلى الطير فتشتهيه فيجىء مشويا بين يديك (البزار عن ابن مسعود) [المناوى]\nأخرجه البزار (٥/٤٠١، رقم ٢٠٣٢)، قال الهيثمى (١٠/٤١٤): فيه حميد بن عطاء الأعرج وهو ضعيف. وأخرجه أيضًا: سعيد بن منصور (٥/٤٣٦، رقم ١١٧١)، والشاشى (٢/٢٨٢، رقم ٨٥٨) .\n٨٧٤١ - إنك لن تدع شيئا اتقاء الله إلا أعطاك الله خيرا منه (أحمد، والبغوى، والبيهقى عن رجل من أهل البادية)\nأخرجه أحمد (٥/٧٨، رقم ٢٠٧٥٨)، قال الهيثمى (١٠/٢٩٦): رواه أحمد بأسانيد ورجالها رجال الصحيح. والبيهقى (٥/٣٣٥، رقم ١٠٦٠٣) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٨٧، رقم ١١٠١) .\n٨٧٤٢ - إنك لن تقرأ بشىء أبلغ عند الله من ﴿قل أعوذ برب الفلق﴾ [الفلق: ١] (ابن حبان، والطبرانى عن عقبة بن عامر)","vol":"9","page":431},{"text":"أخرجه ابن حبان (٣/٧٤، رقم ٧٩٥)، والطبرانى (١٧/٢٨٦، رقم ٧٨٩) .\n٨٧٤٣ - إنك ما كنت ساكتا فأنت سالم فإذا تكلمت فلك أو عليك (الطبرانى، والبيهقى فى شعب الإيمان عن مكحول)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٤٨، رقم ٤٩٦٢) .\n٨٧٤٤ - إنك مع من أحببتَ ولك ما احتسبتَ (ابن حبان عن أنس)\nأخرجه ابن حبان (٢/٣٢٣، رقم ٥٦٤) .\n٨٧٤٥ - إنك من قبيل يقللن الكثير ويمنعن ما لا يغنيها وتسأل عما لا يغنيها (البغوى، وابن قانع عن شهاب بن مالك)\n٨٧٤٦ - إنك نجدت بيتك وسترته وهذا لا يحل شبهته ببيت الله لو شئت بسطت فيه وطرحت فيه وسائد (الحكيم عن الحكم بن عمرو)\nذكره الحكيم (١/٤٠١) .\n٨٧٤٧ - إنك نسيت الله فنسيتك وإن هذا ذكر الله فذكرته (الحاكم عن أبى هريرة فى اللذين عطسا)\nأخرجه الحاكم (٤/٢٩٤، رقم ٧٦٨٩) وقال: صحيح الإسناد.","vol":"9","page":432},{"text":"٨٧٤٨ - إنك وشيعتك فى الجنة وسيأتى قوم لهم نبز يقال لهم الرافضة فإذا لقيتموهم فاقتلوهم فإنهم مشركون (أبو نعيم فى الحلية عن على)\nأخرجه أبو نعيم فى الحلية (٤/٣٢٩) .\n[إنكم]\n٨٧٤٩ - إنكم أصبتم خيرا وإنا مجمعون فمن أراد أن يجلس فى بيته ولا يحضر الجمعة فى غير حرج (الشيرازى فى الألقاب عن أبى قتادة قال اجتمع عيدان فصلى بنا رسول الله - ﷺ - العيد ثم خطب فقال … فذكره)\n٨٧٥٠ - إنكم اليوم على دين وإنى مكاثر بكم الأمم فلا تمشوا بعدى القهقرى (أحمد عن جابر)\nأخرجه أحمد (٣/٣٥٤، رقم ١٤٨٥٣) . قال الهيثمى (٧/٢٩٦): فيه مجالد وفيه خلاف وبقية رجاله ثقات.\n٨٧٥١ - إنكم أمة مرحومة فلا تنحوا ولا تطغوا (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\n٨٧٥٢ - إنكم أمة مرحومة معافاة فاستقيموا وخذوا طاقة الأمر (الطبرانى عن أبى مالك الأشعرى)","vol":"9","page":433},{"text":"أخرجه الطبرانى (٣/٢٩٨، رقم ٣٤٦١) . قال الهيثمى (١٠/٧٠): فيه عبد الوهاب بن الضحاك وهو كذاب.\n٨٧٥٣ - إنكم بعثتم هداة ولم تبعثوا مضلين كونوا معلمين ولا تكونوا معانتين أرشدوا الرجل (أبو نعيم فى الحلية عن الأعمش عن عمرو بن مرة الحمصى عن أبى البخترى)\nأخرجه أبو نعيم فى الحلية (١٠/٣٩٥) .\n٨٧٥٤ - إنكم تتحدثون أنى من آخركم وفاة وإنى من أولكم وفاة وتتبعونى أفنادا يفنى بعضكم بعضا (الطبرانى عن معاوية. الطبرانى عن واثلة)\nحديث معاوية: أخرجه الطبرانى (١٩/٣٨٦، رقم ٩٠٥) . وأخرجه أيضًا: أبو يعلى (١٣/٣٥٥، رقم ٧٣٦٦)، والطبرانى فى الأوسط (٨/٥٨، رقم ٧٩٥٧) . قال الهيثمى (٧/٣٠٦): رجالهما ثقات.\nحديث واثلة: أخرجه الطبرانى (٢٢/٦٩، رقم ١٦٧)\n٨٧٥٥ - إنكم تتمون سبعين أمة أنتم خيرها وأكرمها على الله (أحمد، والترمذى - حسن - وابن ماجه، والحاكم، والطبرانى معاوية بن حيدة)","vol":"9","page":434},{"text":"أخرجه أحمد (٣/٦١، رقم ١١٦٠٤)، والترمذى (٥/٢٢٦، رقم ٣٠٠١)، وابن ماجه (٢/١٤٣٣، رقم ٤٢٨٨)، والحاكم (٤/٩٤، رقم ٦٩٨٧)، والطبرانى (١٩/٤٢٧، رقم ١٠٣٨) .\nوللحديث أطراف أخرى منها: \"نكمل يوم القيامة سبعين\".\n٨٧٥٦ - إنكم تحشرون إلى بيت المقدس ثم تجمعون إلى يوم القيامة (الطبرانى عن سمرة بن جندب)\nأخرجه الطبرانى (٧/٢٦٤، رقم ٧٠٧٦) . قال الهيثمى (١٠/٣٤٣): إسناده حسن.\n٨٧٥٧ - إنكم تحشرون رجالا وركبانا وتجرون على وجوهكم ها هنا بيده ونحا بيده نحو الشام (أحمد، والترمذى -حسن - والحاكم عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أحمد (٥/٣، رقم ٢٠٠٤٣)، والترمذى (٤/٤٨٥، رقم ٢١٩٢) وقال: حسن صحيح. والحاكم (٤/٦٠٨، رقم ٨٦٨٦) وقال: صحيح الإسناد.\n٨٧٥٨ - إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم فأحسنوا أسماءكم (أحمد، وأبو داود، وأبو يعلى، وابن حبان، والطبرانى، وأبو نعيم فى الحلية، والبيهقى عن أبى الدرداء)","vol":"9","page":435},{"text":"أخرجه أحمد (٥/١٩٤، رقم ٢١٧٣٩)، وأبو داود (٤/٢٨٧، رقم ٤٩٤٨)، وابن حبان (١٣/١٣٥، رقم ٥٨١٨)، وأبو نعيم فى الحلية (٥/١٥٢)، والبيهقى (٩/٣٠٦، رقم ١٩٠٩١) .\n٨٧٥٩ - إنكم تعرضون علىَّ بأسمائكم وسيماكم فأحسنوا الصلاة علىَّ (عبد الرزاق عن مجاهد مرسلًا صحيحا)\nأخرجه عبد الرزاق (٢/٢١٤، رقم ٣١١١) .\n٨٧٦٠ - إنكم تعملون أعمالا لا تعرف ويوشك العازب أن يثوب إلى أهله فمسرور ومكظوم (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٤، رقم ١٤١٦) . قال الهيثمى (١٠/٢٣١): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\n٨٧٦١ - إنكم تفتنون فى القبور كفتنة الدجال (أحمد عن عائشة)\nأخرجه أحمد (٦/٥٣، رقم ٢٤٣١٣)، والنسائى (٣/١٣٤، رقم ١٤٧٦)، ومسلم (٢/٦٢١، رقم ٩٠٣) .","vol":"9","page":436},{"text":"٨٧٦٢ - إنكم تقولون لا عدو ولا تزالون تقاتلون عدوا حتى تقاتلوا يأجوج ومأجوج عراض الوجوه صغار العيون صهب الشعور من كل حدب ينسلون كأن وجوههم المجان المطرقة (أحمد، والطبرانى عن خالد بن عبد الله بن حرملة عن خالته)\nأخرجه أحمد (٥/٢٧١، رقم ٢٢٣٨٥)، والطبرانى كما فى مجمع الزوائد (٨/٦) قال الهيثمى: رجالهما رجال الصحيح.\n٨٧٦٣ - إنكم تكتسبون بعدى حتى تقولوا متى وستأتون أفنادا سنوات الزلازل (نعيم بن حماد فى الفتن عن سلمة بن نفيل)\nأخرجه نعيم بن حماد فى الفتن (١/٣٩، رقم ٤١) .\n٨٧٦٤ - إنكم تنتظرون صلاة ما ينتظرها أهل دين غيركم ولولا أن تثقل على أمتى لصليت بهم هذه الساعة (النسائى عن ابن عمر)\nأخرجه النسائى (١/٢٦٧، رقم ٥٣٧) .\n٨٧٦٥ - إنكم ستبتلون فى أهل بيتى من بعدى (الطبرانى عن خالد بن عرفطة)\nأخرجه الطبرانى (٤/١٩٢، رقم ٤١١١)، قال الهيثمى (٩/١٩٤): رجاله رجال الصحيح غير عمارة، وعمارة وثقه ابن حبان.","vol":"9","page":437},{"text":"٨٧٦٦ - إنكم ستجدون أجنادا ويكون لكم ذمة وخراج وأرض يمنحها الله لكم منها ما يكون على شفير البحر مدائن وقصور فمن أدركه ذلك منكم فاستطاع أن يحبس نفسه فى مدينة من تلك المدائن أو قصر من تلك القصور حتى يدركه الموت فليفعل (أبو حاتم فى الوحدان، والبغوى، وابن عساكر عن عروة بن رويم عن شيخ من جرش عن سليمان رجل من الصحابة)\nأخرجه ابن عساكر (١/٣٩٤) .\n٨٧٦٧ - إنكم ستجندون أجناد جندا بالشام ومصر والعراق واليمن قالوا فخر لنا يا رسول الله قال عليكم بالشام فمن أبى فليلحق بيمنه وليسق من يغدره فإن الله قد تكفل بالشام (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٨) قال الهيثمى: فيه سليمان بن عقبة وقد وثقه جماعة، وفيه خلاف لا يضر. وحسن المنذرى إسناده وقال (٤/٣٠): رواه البزار والطبرانى بإسناد حسن.","vol":"9","page":438},{"text":"٨٧٦٨ - إنكم ستحرصون على الإمارة وإنها ستكون ندامة وحسرة يوم القيامة فنعمت المرضعة وبئست الفاطمة (أحمد، وابن أبى شيبة، والبخارى، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٨، رقم ٩٧٩٠)، وابن أبى شيبة (٦/٤١٩، رقم ٣٢٥٤٢)، والبخارى (٦/٢٦١٣، رقم ٦٧٢٩)، والنسائى (٧/١٦٢، رقم ٤٢١١) .\n٨٧٦٩ - إنكم سترون بعدى أثرة وأمورا تنكرونها قالوا فماذا تأمرنا يا رسول الله قال أدوا إليهم حقهم واسألوا الله حقكم (البخارى، والترمذى عن ابن مسعود)\nأخرجه البخارى (٦/٢٥٨٨، رقم ٦٦٤٤)، والترمذى (٤/٤٨٢، رقم ٢١٩٠) وقال: حسن صحيح.\n٨٧٧٠ - إنكم سترون ربكم كما ترون هذا القمر لا تضامون فى رؤيته فإن استطعتم أن لا تغلبوا عن صلاة قبل طلوع الشمس وصلاة قبل غروبها فافعلوا ثم قرأ فـ ﴿سبح بحمد ربك قبل طلوع الشمس وقبل الغروب﴾ [ق: ٣٩] (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن جرير)","vol":"9","page":439},{"text":"أخرجه أحمد (٤/٣٦٠، رقم ١٩٢١٣)، والبخارى (١/٢٠٣، رقم ٥٢٩)، ومسلم (١/٤٣٩، رقم ٦٣٣)، وأبو داود (٤/٢٣٣، رقم ٤٧٢٩)، والترمذى (٤/٦٨٧، رقم ٢٥٥١)، وابن ماجه (١/٦٣، رقم ١٧٧)، وابن حبان\n(١٦/٤٧٣، رقم ٧٤٤٢) .\n٨٧٧١ - إنكم سترون ربكم يوم القيامة عيانا (الطبرانى عن جرير وقال فيه زيادة لفظة عيانا تفرد بها أبو شهاب الحناط وهو حافظ متقن من ثقات المسلمين)\nأخرجه الطبرانى (٢/٢٩٦، رقم ٢٢٣٣) .\n٨٧٧٢ - إنكم ستظفرون بالشام وتغلبون عليها وتصيبون على سيف بحرها حصنا يقال له أنفة يبعث الله منه يوم القيامة اثنى عشر ألف شهيد (الطبرانى، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٤، رقم ٧٧٩٧)، قال الهيثمى (١٠/٦٢): فيه من لم أعرفه. وابن عساكر (٣٨/٢٧٣) .\n٨٧٧٣ - إنكم ستظهرون على الأعاجم فتجدون بيوتا تدعى الحمامات فلا يدخلها الرجل إلا بإزار ولا يدخلها النساء إلا نفساء أو من مرض (عبد الرزاق، والطبرانى عن ابن عمرو)","vol":"9","page":440},{"text":"أخرجه عبد الرزاق (١/٢٩٠، رقم ١١١٩) .\nوالحديث أصله عند ابن ماجه بطرف: \"تفتح لكم أرض الأعاجم\".\n٨٧٧٤ - إنكم ستفتحون أفقا فيها بيوت يقال لها الحمامات حرام على أمتى دخولها قالوا يا رسول الله إنها تذهب الوصب وتنقى الدرن قالوا فإنها حلال لذكور أمتى فى الأزر حرام على إناث أمتى (الطبرانى عن المقدام بن معديكرب)\nأخرجه الطبرانى (٢٠/٢٨٤، رقم ٦٧١) . قال الهيثمى (١/٢٧٨): فيه مسلمة بن على الخشنى وقد أجمعوا على ضعفه.\nومن غريب الحديث: \"الوصب\": التعب والفتور فى البدن، أو الوجع أو المرض.\n٨٧٧٥ - إنكم ستفتحون مدينة هرقل أو قيصر وتقتسمون أموالها بالترسة ويسمعهم الصريخ إن الدجال قد خلفهم فى أهاليهم فيلقون ما معهم ويخرجون فيقاتلون (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/١٩٥، رقم ٦٢٣) . قال الهيثمى (٧/٣٤٩): رجاله ثقات.","vol":"9","page":441},{"text":"٨٧٧٦ - إنكم ستفتحون مصر وهى أرض يسمى فيها القيراط فإذا فتحتموها فاستوصوا بأهلها خيرا وفى لفظ فأحسنوا إلى أهلها فإن لهم ذمة ورحما فإذا رأيت رجلين يختصمان فى موضع لبنة فاخرج منها (أحمد، ومسلم، وأبو عوانة، وابن حبان عن أبى ذر)\nأخرجه أحمد (٥/١٧٣، رقم ٢١٥٦٠)، ومسلم (٤/١٩٧٠، رقم ٢٥٤٣)، وابن حبان (١٥/٦٧، رقم ٦٦٧٦) .\n٨٧٧٧ - إنكم ستقاتلون قوما فتظهرون عليهم فيتقونكم بأموالهم دون أنفسهم وأموالهم يصالحونك على صلح فلا تأخذوا منهم فوق ذلك فإنه لا يحل لكم (البغوى عن رجل من جهينة)\nأخرجه أبو داود (٣/١٧٠، رقم ٣٠٥١) .\n٨٧٧٨ - إنكم ستقدمون على قوم جعد رءوسهم فاستوصوا بهم خيرا فإنهم قوة لكم وبلاغ إلى عدوكم بإذن الله يعنى قبط مصر (أبو يعلى عن عبد الله بن يزيد وعمرو بن حريث) [المناوى]\nأخرجه أبو يعلى (٣/٥١، رقم ١٤٧٣) قال الهيثمى (١٠/٦٤): رجاله رجال الصحيح. وأخرجه أيضًا: ابن حبان (١٥/٦٩، رقم ٦٦٧٧) .","vol":"9","page":442},{"text":"٨٧٧٩ - إنكم ستكونون أجناد مجندة جندا بالشام وجندا بالعراق وجندا باليمن فعليكم بالشام فإنها صفوة الله من بلاده وفيها خيرته من عباده وفيها يربط الله نوره فمن أبى فليلحق بيمنه وليسق من غدره فإن الله قد تكفل بالشام وأهله (الطبرانى، والحاكم عن عبد الله بن حوالة)\nأخرجه الحاكم (٤/٥٥٥، رقم ٨٥٥٦) وقال: صحيح الإسناد. وابن حبان (١٦/٢٩٥، رقم ٧٣٠٦) .\n٨٧٨٠ - إنكم ستلقون العدو غدا فليكن شعاركم حم لا ينصرون (أحمد، والنسائى، وأبو يعلى، والرويانى، والحاكم، والضياء عن البراء)\nأخرجه أحمد (٤/٢٨٩، رقم ١٨٥٧٢)، والرويانى (١/٢٠٩، رقم ٢٨٢)، والحاكم (٢/١١٨، رقم ٢٥١٥) .","vol":"9","page":443},{"text":"٨٧٨١ - إنكم ستلقون بعدى أثرة فاصبروا حتى تلقونى غدا على الحوض (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى عن أنس عن أسيد بن حضير. الطيالسى، وأحمد، والبخارى، ومسلم عن أنس. أحمد عن البراء. والرويانى، والطبرانى، والبيهقى عن أبى أيوب. أحمد، والضياء عن أبى قتادة. ابن عساكر عن زيد بن ثابت. ابن عساكر عن عبادة بن الصامت. ابن حبان عن ذى اليدين)\nحديث أنس عن أسيد بن حضير: أخرجه ابن أبى شيبة (٦/٣٠٦، رقم ٣١٦٦٩)، وأحمد (٤/٣٥١، رقم ١٩١١٥)، والبخارى (٣/١٣٨١، رقم ٣٥٨١)، ومسلم (٣/١٤٧٤، رقم ١٨٤٥)، والترمذى (٤/٤٨٢، رقم ٢١٨٩) وقال: حسن صحيح. والنسائى (٨/٢٢٤، رقم ٥٣٨٣) .\nحديث أنس: أخرجه الطيالسى (ص ٢٦٥، رقم ١٩٦٩)، وأحمد (٣/١١١، رقم ١٢١٠٦)، والبخارى (٢/٨٣٧، رقم ٢٢٤٧)، ومسلم (٢/٧٣٣، رقم ١٥٠٩) .\nحديث البراء: أخرجه أحمد (٤/٢٩٢، رقم ١٨٦٠٨) .","vol":"9","page":444},{"text":"حديث أبى أيوب: أخرجه الطبرانى (٤/١٢٢، رقم ٣٨٦١) .\nحديث أبى قتادة: أخرجه أحمد (٥/٣٠٤، رقم ٢٢٦٤٤) .\n٨٧٨٢ - إنكم سيكثر لكم من الخفاف قالوا فما تأمرنا قال تمسحون عليها (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢١٨، رقم ٥٠٧) . قال الهيثمى (١/٢٥٥): فيه الحسن بن دينار وهو متروك.\n٨٧٨٣ - إنكم شكوتم جدب دياركم واستئخار المطر عن إبان زمانه عنكم وقد أمركم الله بالدعاء ووعد لكم أن يستجيب لكم ﴿الحمد لله رب العالمين - الرحمن الرحيم - مالك يوم الدين﴾ [الفاتحة: ٢-٤] لا إله إلا الله يفعل ما يريد اللهم أنت الله لا إله إلا أنت الغنى ونحن الفقراء أنزل علينا الغيث واجعل ما أنزلت لنا قوة وبلاغا إلى حين (أبو داود، والحاكم، والبيهقى عن عائشة)\nأخرجه أبو داود (١/٣٠٤، رقم ١١٧٣)، والحاكم (١/٤٧٦، رقم ١٢٢٥) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٣٤٩، رقم ٦٢٠٢) .","vol":"9","page":445},{"text":"٨٧٨٤ - إنكم فى زمان علماؤه كثير وخطباؤه قليل من ترك فيه عُشْرَ ما يعلم هوى وسيأتى على الناس زمان يقل علماؤه ويكثر خطباؤه من تمسك فيه بعُشْر ما يعلم نجا (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٥٥، رقم ٢١٤٠٩) قال الهيثمى (١/١٢٧): فيه رجل لم يسم.\n٨٧٨٥ - إنكم فى زمان من ترك منكم عُشْرَ ما أمر به هلك ثم يأتى زمان من عمل منهم بعشر ما أمر به نجا (الترمذى - غريب - وابن عدى عن أبى هريرة)\nأخرجه الترمذى (٤/٥٣٠، رقم ٢٢٦٧) وقال: غريب. وابن عدى (٧/١٨، ترجمة ١٩٥٩ نعيم بن حماد) .\n٨٧٨٦ - إنكم قادمون على إخوانكم فأصلحوا رحالكم وأصلحوا لباسكم حتى تكونوا كأنكم شامة فى الناس فإن الله لا يحب الفحش ولا التفحش (أحمد، وأبو داود، والطبرانى، والحاكم، والضياء عن سهل بن الحنظلية)\nأخرجه أحمد (٤/١٨٠، رقم ١٧٦٦١)، وأبو داود (٤/٥٧، رقم ٤٠٨٩)، والطبرانى (٦/٩٥، رقم ٥٦١٧)، والحاكم (٤/٢٠٣، رقم ٧٣٧١) .","vol":"9","page":446},{"text":"٨٧٨٧ - إنكم قد أخذتم فى شعبتين بعيدتى الغور فيهما هلك أهل الكتاب من قبلكم هذا كتاب من الرحمن الرحيم فيه تسمية أهل النار بأسمائهم وأسماء آبائهم وقبائلهم وعشائرهم يحمل على آخرهم لا ينقص منهم أحد فريق فى الجنة وفريق فى السعير (الدارقطنى فى الإفراد عن ابن عباس قال خرج النبى - ﷺ - يوما فسمع ناس من أصحابه يذكرون القدر فقال … فذكره)\n٨٧٨٨ - إنكم قد أصبحتم فى زمان كثير فقهاؤه كثير خطباؤه كثير سؤاله قليل معطوه، العلم فيه خير من العمل (الطبرانى عن حزام بن حكيم بن حزام عن أبيه. الطبرانى، وابن عساكر عن حزام بن حكيم عن عبد الله بن سعيد الأنصارى)\nحديث حزام بن حكيم: أخرجه الطبرانى (٣/١٩٧، رقم ٣١١١) . قال الهيثمى (١/١٢٧): فيه عثمان بن عبد الرحمن الطرائفى وهو ثقة إلا أنه قيل فيه يروى عن الضعفاء وهذا من روايته عن صدقة بن خالد وهو من رجال الصحيح.","vol":"9","page":447},{"text":"حديث حزام بن حكيم عن عبد الله بن سعيد الأنصارى: أخرجه ابن عساكر (٣٣/٢٢٥) .\n٨٧٨٩ - إنكم قد وليتم أمرين هلكت فيهم الأمم السالفة قبلكم (الترمذى وضعفه، والحاكم عن ابن عباس قال قال رسول الله - ﷺ - لأصحاب الكيل والميزان فذكره)\nأخرجه الترمذى (٣/٥٢١، رقم ١٢١٧)، والحاكم (٢/٣٦، رقم ٢٢٣٢) .\n٨٧٩٠ - إنكم كنتم أمواتا فرد الله إليكم أرواحكم فمن نام عن صلاة فليصلها إذا استيقظ ومن نسى صلاة فليصلها إذا ذكرها (أبو يعلى، والطبرانى عن أبى جحيفة)\nأخرجه أبو يعلى (٢/١٩٢، رقم ٨٩٥)، والطبرانى (٢٢/١٠٧، رقم ٢٦٨) . قال الهيثمى (١/٣٢٢): رجاله ثقات.\n٨٧٩١ - إنكم لا ترجعون إلى الله بشىء أفضل مما خرج منه يعنى القرآن (الحاكم عن أبى ذر. الترمذى عن جبير بن نفير مرسلًا)\nحديث أبى ذر: أخرجه الحاكم (١/٧٤١، رقم ٢٠٣٩) وقال: صحيح الإسناد.\nحديث جبير بن نفير: أخرجه الترمذى (٥/١٧٧، رقم ٢٩١٢) .","vol":"9","page":448},{"text":"٨٧٩٢ - إنكم لا تسعون الناس بأموالكم ولكن ليسعهم منكم بسط الوجه وحسن الخلق (البزار، والعسكرى فى الأمثال، والحاكم فى الكنى، وأبو نعيم فى الحلية، والحاكم وتعقب، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٨/٢٢)، قال الهيثمى: فيه عبد الله بن سعيد المقبرى وهو ضعيف. أبو نعيم فى الحلية (١٠/٢٥)، والحاكم (١/٢١٢، رقم ٤٢٧)، والبيهقى فى شعب الإيمان (٦/٢٥٣، رقم ٨٠٥٤) .\n٨٧٩٣ - إنكم لتبخلون وتجبنون وتجهلون وإنكم لمن ريحان الجنة (الترمذى - منقطع - عن خولة بنت حكيم)\nأخرجه الترمذى (٤/٣١٧، رقم ١٩١٠) .\n٨٧٩٤ - إنكم لتفعلون ذلك يعنى العزل أو لم تفعلوا إن الله لم يخلق نسمة هو بارئها إلا وهى كائنة (الطبرانى عن حذيفة)\nأخرجه الطبرانى (٣/١٧٠رقم ٣٠٢٧) قال الهيثمى (٤/٢٩٧): فيه المثنى بن الصباح وهو متروك عند الجمهور وقد وثقه ابن معين وبقية رجاله ثقات.","vol":"9","page":449},{"text":"٨٧٩٥ - إنكم لعلى عمل صالح لولا أن تغلبوا عليه لنزلت فنزعت معكم (ابن سعد عن مجاهد أن رسول الله - ﷺ - أتى زمزم فقال اسقوا لى منها دلوا ثم قال … فذكره)\nأخرجه ابن سعد فى الطبقات الكبرى (٤/٢٥) .\n٨٧٩٦ - إنكم لن تدركوا هذا الأمر بالمغالبة (أحمد، وابن سعد، والبيهقى فى شعب الإيمان عن ابن الأكوع)\nأخرجه أحمد (٤/٣٣٧، رقم ١٨٩٩٢)، قال الهيثمى (٩/٣٦٩): رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (١/٤١٦، رقم ٥٨١) .\n٨٧٩٧ - إنكم لن ترجعوا إلى الله بشىء أحب إليه من شىء خرج منه يعنى القرآن (الحاكم عن جبير بن نفير عن عقبة بن عامر)\nأخرجه الحاكم (٢/٤٧٩، رقم ٣٦٥١) .\n٨٧٩٨ - إنكم لن تروا ربكم حتى تموتوا (الطبرانى فى السنة عن أبى أمامة)\nأخرجه النسائى فى الكبرى (٤/٤١٩، رقم ٧٧٦٤) .\n٨٧٩٩ - إنكم لن تزالوا فى صلاة ما انتظرتم الصلاة (ابن عساكر عن جابر. النسائى عن أنس. الطبرانى عن المنكدر)","vol":"9","page":450},{"text":"حديث جابر: أخرجه ابن عساكر (٢٩/١٧٦) .\nحديث أنس: أخرجه النسائى (١/٢٦٨، رقم ٥٣٩) .\nحديث المنكدر: أخرجه الطبرانى فى الكبير (٢٠/٣٦٠، رقم ٨٤٦) . وأخرجه أيضًا: فى الأسط (٧/٢٦٨، رقم ٧٤٦٧)، وفى الصغير (٢/١٦٦، رقم ٩٦٧) قال الهيثمى: رجاله ثقات.\n٨٨٠٠ - إنكم مصبحون عدوكم والفطر أقوى لكم فأفطروا (أحمد، ومسلم، وابن خزيمة عن أبى سعيد)\nأخرجه أحمد (٣/٣٥، رقم ١١٣٢٥)، ومسلم (٢/٧٨٩، رقم ١١٢٠) .\n٨٨٠١ - إنكم منصورون ومصيبون ومفتوح لكم فمن أدرك ذلك منكم فليتق الله وليأمر بالمعروف ولينه عن المنكر وليصل الرحم ومن كذب على متعمدا فليتبوأ مقعده من النار (أحمد، والترمذى - حسن صحيح - والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٤٣٦، رقم ٤١٥٦)، والترمذى (٤/٥٢٤، رقم ٢٢٥٧)، والبيهقى (٣/١٨٠، رقم ٥٤٠٩) .\n٨٨٠٢ - إنكم يا أهل اليمامة أحذق شىء بإخلاط الطين فاخلط لنا الطين (الطبرانى عن طلق بن على)","vol":"9","page":451},{"text":"أخرجه الطبرانى (٨/٣٣١، رقم ٨٢٣٩) . قال الهيثمى (٢/٩): فيه محمد بن جابر اليمامى ضعفه أحمد وغيره واختلف فى الاحتجاج به.\n٨٨٠٣ - إنكم يا معاشر الأنصار لا تهاجرون إلى أحد ولكن الناس يهاجرون إليكم والذى نفس محمد بيده لا يحب رجلٌ الأنصارَ حتى يلقى الله إلا لقى الله وهو يحبه ولا يبغض رجلٌ الأنصارَ حتى يلقى الله إلا لقى الله وهو يبغضه (أحمد، والبخارى فى التاريخ، وأبو داود فى فضائل الأنصار، وابن أبى خيثمة، وأبو يعلى، وأبى عوانة، وابن منيع، والبغوى، والباوردى، وابن قانع، والطبرانى، والضياء عن الحارث بن زياد الساعدى الأنصارى قال البغوى: ولا أعلم له غيره)\nأخرجه أحمد (٣/٤٢٩، رقم ١٥٥٧٩)، وأبو عوانة (٤/٣٤٨، رقم ٦٩٢٧)، والطبرانى (٣/٢٦٣، رقم ٣٣٥٦) . قال الهيثمى (١٠/٣٨): رواه أحمد والطبرانى بأسانيد ورجال بعضها رجال الصحيح غير محمد بن عمرو وهو حسن الحديث.\n[إنما]","vol":"9","page":452},{"text":"٨٨٠٤ - إنما أتخوف على أمتى ضعف اليقين (ابن المبارك عن أبى هريرة)\nأخرجه ابن المبارك (١/١٩٦، رقم ٥٥٧) .\n٨٨٠٥ - إنما أتخوف عليكم رجل قرأ القرآن حتى إذا رئى عليه بهجته وكان ردءًا للإسلام اعتزل إلى ما شاء الله فانسلخ منه وخرج على جاره بسيفه ورماه بالشرك (البزار وحسنه، وأبو يعلى، وابن حبان، والضياء عن جندب بن حذيفة)\nأخرجه البزار (٧/٢٢٠، رقم ٢٧٩٣)، قال الهيثمى (١/١٨٨): إسناده حسن. وابن حبان (١/٢٨١، رقم ٨١) .\n٨٨٠٦ - إنما أجرك فى عمرتك على قدر نفقتك (الحاكم عن عائشة)\nأخرجه الحاكم (١/٦٤٤، رقم ١٧٣٤) .","vol":"9","page":453},{"text":"٨٨٠٧ - إنما أجلكم فيما خلا من الأمم كما بين صلاة العصر إلى مغارب الشمس وإنما مثلكم ومثل اليهود والنصارى كمثل رجل استأجر أجيرا فقال من يعمل لى من غدوة إلى نصف النهار على قيراط قيراط فعملت اليهود ثم قال من يعمل من نصف النهار إلى صلاة العصر على قيراط قيراط فعملت النصارى ثم قال من يعمل من العصر إلى أن تغيب الشمس على قيراطين قيراطين فأنتم هم فغضبت اليهود والنصارى وقالوا ما لنا أكثر عملا وأقل عطاء قال هل ظلمتكم من حقكم شيئا قالوا لا قال فذلك فضلى أوتيه من أشاء (مالك، والبخارى، وأحمد، والترمذى عن ابن عمر)\nأخرجه البخارى (٣/١٢٧٤، رقم ٣٢٧٢)، وأحمد (٢/٦، رقم ٤٥٠٨)، والترمذى (٥/١٥٣، رقم ٢٨٧١) .\n٨٨٠٨ - إنما أخاف على أمتى الأئمة المضلين (الترمذى - صحيح - عن ثوبان)\nأخرجه الترمذى (٤/٥٠٤، رقم ٢٢٢٩) . وأخرجه أيضًا: أبو داود (٤/٩٧، رقم ٤٢٥٢) .","vol":"9","page":454},{"text":"٨٨٠٩ - إنما أخاف على أمتى الكتاب واللبن قيل ما الكتاب قال يتعلمه المنافقون ثم يجادلون به الذين آمنوا قيل فما بال اللبن قال أناس يحبون اللبن فيخرجون من الجماعات ويتركون الجمعات (أحمد عن عقبة بن عامر) [المناوى]\nأخرجه أحمد (٤/١٤٦، رقم ١٧٣٥٦)، قال الهيثمى (٢/١٩٤): فيه ابن لهيعة وفيه كلام. وأخرجه أيضًا: الطبرانى\n(١٧/٢٩٦، رقم ٨١٦) .\n٨٨١٠ - إنما أخاف على أمتى ثلاثا شحا مطاعا وهوى متبعا وإماما ضالا (الطبرانى، وأبو النصر السجزى فى الإبانة وقال غريب عن أبى الأعور السلمى، قال المناوى: وفيه من لا يعرف)\n٨٨١١ - إنما أخاف عليكم كل منافق عليم يتكلم بالحكمة ويعمل بالجور (عبد بن حميد، والبيهقى فى شعب الإيمان عن عمر)\nأخرجه عبد بن حميد (ص ٣٢، رقم ١١)، والبيهقى فى شعب الإيمان (٢/٢٨٤، رقم ١٧٧٧) .","vol":"9","page":455},{"text":"٨٨١٢ - إنما أخاف عليكم من بعدى ما يفتح عليكم من زهرة الدنيا وزينتها قال رجل أويأتى الخير بالشر يا رسول الله قال إنه لا يأتى الخير بالشر إن ما ينبت الربيع يقتل حبطا أو يسلم إلا آكلة الخضر فإنها أكلت حتى إذا امتلأت خاصرتها استقبلت الشمس فثلطت وبالت ثم رتعت وإن هذا المال خضرة حلوة ونعم صاحب المسلم هو لمن أعطاه المسكين واليتيم وابن السبيل فمن أخذه بحقه ووضعه فى حقه فنعم المعونة هو ومن أخذه بغير حقه كان كالذى يأكل ولا يشبع ويكون عليه شهيدا يوم القيامة (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، وأبو يعلى، وابن حبان عن أبى سعيد)\nأخرجه الطيالسى (ص٢٩٠، رقم ٢١٨٠)، وأحمد (٣/٩١، رقم ١١٨٨٣)، والبخارى (٢/٥٣٢، رقم ١٣٩٦)، ومسلم (٢/٧٢٨، رقم ١٠٥٢)، والنسائى (٥/٩٠، رقم ٢٥٨١)، وابن ماجه (٢/١٣٢٣، رقم ٣٩٩٥) وأبو يعلى\n(٢/٤٥٤، رقم ١٢٦٤)، وابن حبان (٨/٢٢، رقم ٣٢٢٧)","vol":"9","page":456},{"text":"٨٨١٣ - إنما أرى بنى هاشم وبنى عبد المطلب شيئا واحدا إنهم لم يفارقونا فى جاهلية ولا إسلام (أحمد، والشافعى، والبخارى، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن جبير بن مطعم)\nأخرجه أحمد (٤/٨٥، رقم ١٦٨٢٨)، وأبو داود (٣/١٤٥، رقم ٢٩٧٨)، والنسائى (٧/١٣٠، رقم ٤١٣٦)، وابن ماجه (٢/٩٦١، رقم ٢٨٨١)، وابن حبان (٨/٩١، رقم ٣٢٩٧) .\n٨٨١٤ - إنما استراح من غفر له (ابن عساكر عن بلال قال قالت سودة يا رسول الله مات فلان فاستراح قال فذكره، والطبرانى فى الأوسط، وأبو نعيم فى الحلية عن عائشة)\nأخرجه ابن عساكر (٥٤/٢١٠)، والطبرانى فى الأوسط (٩/١٤٨، رقم ٩٣٧٩)، وأبو نعيم فى الحلية (٨/٢٩٠) .\n٨٨١٥ - إنما أسرعت لتفرغ أم الصبى إلى صبيها (الطبرانى فى الأوسط عن أنس قال صلى بنا رسول الله - ﷺ - الفجر بأقصر سورتين، ثم قال … فذكره)\nأخرجه الطبرانى فى الأوسط (٨/٣٦٦، رقم ٨٨٨٩) .","vol":"9","page":457},{"text":"٨٨١٦ - إنما أقنت بكم لتدعو ربكم وتسألوه حوائجكم (محمد بن نصر عن عروة مرسلًا. الطبرانى فى الأوسط عن عائشة)\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٧/١١٩، رقم ٧٠٢٧) . قال الهيثمى (٢/١٣٨): إسناده حسن.\n٨٨١٧ - إنما الآيات تخويف يخوف الله بها عباده فإذا رأيتم ذلك فصلوا كأحدث صلاة صليتموها من المكتوبة (البيهقى عن قبيصة)\nأخرجه البيهقى (٣/٣٣٤، رقم ٦١٣١) .\n٨٨١٨ - إنما الأسود لبطنه وفرجه (العقيلى، والطبرانى عن أم أيمن)\nأخرجه العقيلى (٢/١٤، ترجمة ٤٢١ خالد بن محمد بن خالد بن الزبير)، والطبرانى كما فى مجمع الزوائد (٤/٢٣٥) قال الهيثمى: فيه خالد بن محمد من آل الزبير، وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/٣٦، رقم ٣٢١٨) والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٠) .","vol":"9","page":458},{"text":"٨٨١٩ - إنما الأعمال بالنيات وإنما لكل امرئ ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا يصيبها أو امرأة يتزوجها فهجرته إلى ما هاجر إليه (مالك فى رواية محمد بن الحسن، وأحمد، والبخارى، ومسلم، والترمذى، وأبو داود، والنسائى، وابن ماجه عن عمر. أبو نعيم فى الحلية، والدارقطنى فى غرائب مالك، وابن عساكر عن أبى سعيد. ابن عساكر فى أماليه عن أنس. الرشيد العطار فى جزء من تخريجه عن أبى هريرة)","vol":"9","page":459},{"text":"حديث عمر: أخرجه مالك فى رواية محمد بن الحسن (ص ٣٣٨، رقم ٩٨٣ طبعة دار ابن خلدون)، وأحمد (١/٢٥، رقم ١٦٨)، والبخارى (١/٣، رقم ١)، ومسلم (٣/١٥١٥، رقم ١٩٠٧)، والترمذى (٤/١٧٩، رقم ١٦٤٧)، وأبو داود (٢/٢٦٢، رقم ٢٢٠١)، والنسائى (٦/١٥٨، رقم ٣٤٣٧)، وابن ماجه (٢/١٤١٣، رقم ٤٢٢٧) . وأخرجه أيضًا: ابن المبارك (١/٦٢، رقم ١٨٨)، والحميدى (١/١٦، رقم ٢٨)، والبيهقى (١/٤١، رقم ١٨١)، والطحاوى (٣/٩٦)، والطبرانى فى الأوسط (١/١٧، رقم ٤٠)، والخطيب (٤/٢٤٤)، وابن عساكر (٣٢/١٦٦)، وابن منده فى الإيمان (١/٣٦٣، رقم ٢٠١)، وتمام فى الفوائد (١/٢٠٥، رقم ٤٨٣)، والصيداوى فى معجم الشيوخ (١/١١٧)، وابن خزيمة (١/٧٣، رقم ١٤٢)، والدارقطنى (١/٥٠)، وأبو عوانة (٤/٤٨٧، رقم ٧٤٣٨)، والبزار (١/٣٨٠، رقم ٢٥٧)، وهناد (٢/٤٤٠، رقم ٨٧١)، والبيهقى فى الزهد (٢/١٣١، رقم ٢٤١)، والحسن بن سفيان فى الأربعين (١/٥٦، رقم ١٣)، وابن منده فى","vol":"9","page":460},{"text":"مسند إبراهيم بن أدهم (ص ٢٤، رقم ١٣)، وأبو أحمد الحاكم فى شعار أصحاب الحديث (ص ٣٥، رقم ٢٠)، والحسن بن على العامرى فى الأمالى والقراءة (ص ٣٤، رقم ٢٦)، والسلفى فى مشيخة ابن الحطاب (ص ١٠٢ رقم ١٥)، والهروى فى الأربعين فى دلائل التوحيد (١/٣٩، رقم ١)، والديلمى (١/١١٨، رقم ٤٠١)، والقضاعى (١/٣٥، رقم ١)، وابن حبان (٢/١١٣، رقم ٣٨٨) .\nحديث أبى سعيد الخدرى: أخرجه القضاعى فى مسند الشهاب (٢/١٩٦، رقم ١١٧٣) وابن عساكر (٦٢/٢٣٥) .\nحديث أنس: أخرجه أيضًا: ابن عساكر (٧/٢١٩) .\nوللحديث أطراف أخرى منها: \"يا أيها الناس إنما الأعمال بالنيات\" وفى مسند عمر من عدة طرق.\n٨٨٢٠ - إنما الأعمال كالوعاء إذا طاب أعلاه طاب أسفله وإذا خبث أعلاه خبث أسفله (ابن عساكر عن معاوية)\nأخرجه ابن عساكر (٥٢/٢٥٠) .\n٨٨٢١ - إنما الإمام جنة فإذا صلى قائما فصلوا قياما وإن صلى جالسا فصلوا جلوسا (الدارقطنى عن جابر)\nأخرجه الدارقطنى (١/٤٢٣) .","vol":"9","page":461},{"text":"٨٨٢٢ - إنما الإمام جنة يقاتل به (أبو داود، البيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٨٢، رقم ٢٧٥٧)، والبيهقى (٩/٢٢٣، رقم ١٨٥٩٦) .\n٨٨٢٣ - إنما الإمام جنة يقاتل من ورائه ويتقى به فإن أمر بتقوى الله وعدل فإن له بذلك أجرا وإن أمر بغيره فإن عليه وزرا (النسائى عن أبى هريرة)\nأخرجه النسائى (٧/١٥٥، رقم ٤١٩٦) .\n٨٨٢٤ - إنما الإمام ليؤتم به إذا كبر فكبروا وإذا ركع فاركعوا وإذا قال سمع الله لمن حمده فقولوا الحمد لله (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٨/٢٦٩، رقم ٨٦٠٤) قال الهيثمى (٢/١٢٤): هو فى الصحيح خلا قوله الحمد لله، ورجاله موثقون. وأخرجه أيضًا: مسلم (١/٣٠٩، رقم ٤١٤) .\n٨٨٢٥ - إنما الإمام ليؤتم به فإذا كبر فكبروا وإذا ركع فاركعوا وإذا سجد فاسجدوا وإذا صلى جالسا فصلوا جلوسا أجمعون (الخطيب فى المتفق والمفترق عن ابن عمر)","vol":"9","page":462},{"text":"٨٨٢٦ - إنما الأمل رحمة من الله لأمتى لولا الأمل ما أرضعت أمٌّ ولدا ولا غرس غارس شجرًا (الخطيب، والديلمى، وابن النجار عن أنس)\nأخرجه الخطيب (٢/٥٢) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٠) .\n٨٨٢٧ - إنما الإيمان بمنزلة القميص يقمصه الرجل مرة وينزعه مرة أخرى (الحكيم، وابن مردويه عن عتبة بن عبد الله بن خالد بن معدان عن أبيه عن جده)\nذكره الحكيم (١/٢٧٣) .\n٨٨٢٨ - إنما البيع عن تراض (ابن ماجه، والضياء عن أبى سعيد)\nأخرجه ابن ماجه (٢/٧٣٧، رقم ٢١٨٥) .\n٨٨٢٩ - إنما الحسد فى اثنتين رجل آتاه الله القرآن فقام به فأحل حلاله وحرم حرامه ورجل آتاه الله مالا فوصل منه أقاربه ورحمه وعمل بطاعة الله (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٥٦) قال الهيثمى: فيه روح بن صلاح ضعفه ابن عدى ووثقه ابن حبان، وقال الحاكم: ثقة مأمون.\n٨٨٣٠ - إنما الحلف حنث أو ندم (ابن ماجه عن ابن عمر)","vol":"9","page":463},{"text":"أخرجه ابن ماجه (١/٦٨٠، رقم ٢١٠٣) .\n٨٨٣١ - إنما الخاتم لهذه وهذه يعنى الخنصر والبنصر (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٥٣) قال الهيثمى: فيه محمد بن عبيد الله فإن كان العرزمى فهو ضعيف، وبقية رجاله ثقات.\n٨٨٣٢ - إنما الخال والد (الخرائطى عن وهب خال النبى - ﷺ -)\nوللحديث أطراف أخرى منها: \"اجلس يا خال فإن الخال والد\".\n٨٨٣٣ - إنما الخيط الأبيض من الخيط الأسود الذى فى أفق السماء (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/٧٩، رقم ١٧٥) .\n٨٨٣٤ - إنما الدنيا متاع وليس من متاع الدنيا شىء أفضل من المرأة الصالحة (النسائى، وابن ماجه عن ابن عمرو)\nأخرجه النسائى (٦/٦٩، رقم ٣٢٣٢)، وابن ماجه (١/٥٩٦، رقم ١٨٥٥) .\n٨٨٣٥ - إنما الربا فى النسيئة (الطيالسى، وأحمد، والعدنى، ومسلم، والنسائى، وابن ماجه، والبغوى، والطبرانى، وابن قانع عن أسامة بن زيد)","vol":"9","page":464},{"text":"أخرجه الطيالسى (ص ٨٦، رقم ٦٢٢)، وأحمد (٥/٢٠٠، رقم ٢١٧٩٨)، ومسلم (٣/١٢١٨، رقم ١٥٩٦)، والنسائى (٧/٢٨١، رقم ٤٥٨٠)، وابن ماجه (٢/٧٥٨، رقم ٢٢٥٧)، والطبرانى (١/١٧١، رقم ٤٢٨) .\n٨٨٣٦ - إنما الشؤم فى ثلاث فى الفرس والمرأة والدار (الطيالسى، والبخارى، وأبو داود، وابن ماجه، وابن جرير عن ابن عمر)\nأخرجه الطيالسى (ص٢٥٠، رقم ١٨٢١)، والبخارى (٣/١٠٤٩، رقم ٢٧٠٣)، وأبو داود (٤/١٩، رقم ٣٩٢٢)، والنسائى (٦/٢٢٠، رقم ٣٥٦٨)، وابن ماجه (١/٦٤٢، رقم ١٩٩٥) .\n٨٨٣٧ - إنما الشفاعة لأهل الكبائر (هناد عن أنس)\nأخرجه هناد (١/١٤٣، رقم ١٨٨) .","vol":"9","page":465},{"text":"٨٨٣٨ - إنما الشفاعة يوم القيامة لمن عمل الكبائر من أمتى ثم ماتوا عليها فهم فى الباب الأول من جهنم لا تسود وجوههم ولا تزرق أعينهم ولا يغلون بالأغلال ولا يقرنون مع الشياطين ولا يضربون بالمقامع ولا يصرخون فى الأدراك منهم من يمكث فيها ساعة ثم يخرج ومنهم من يمكث فيها يوما ثم يخرج ومنهم من يمكث فيها شهرا ثم يخرج ومنهم من يمكث فيها سنة ثم يخرج وأطولهم مكثا فيها من يمكث مثل الدنيا يوم خلقت إلى يوم أفنيت وذلك سبعة آلاف سنة ثم إن الله إذا أراد أن يخرج الموحدين منها قذف فى قلوب أهل الأديان فقالوا لهم كنا نحن وأنتم جميعا فى الدنيا فآمنتم وكفرنا وصدقتم وكذبنا وأقررتم وجحدنا فما أغنى ذلك عنكم نحن وأنتم اليوم فيها جميعا سواء تعذبون كما نعذب وتخلدون كما نخلد فيغضب الله عند ذلك غضبا لم يغضب من شىء فيما مضى ولا يغضب من شىء فيما بقى فيخرج أهل التوحيد منها إلى عين بين الجنة والصراط يقال لها نهر الحياة فيرش عليهم من الماء فينبتون","vol":"9","page":466},{"text":"كما تنبت الحبة فى حميل السيل فما يلى الظل منها أخضر وما يلى الشمس منها أصفر يدخلون الجنة يكتب فى جباههم عتقاء الله من النار إلا رجلا واحدا فإنه يمكث فيها بعدهم ألف سنة ثم ينادى يا حنان يا منان فيبعث الله إليه ملكا ليخرجه من النار فيخوض فى النار فى طلبه سبعين عاما لا يقدر عليهم ثم يرجع فيقول إنك أمرتنى أن أخرج عبدك فلان من النار وإنى طلبته منذ سبعين سنة فلم أقدر عليه فيقول الله انطلق فهو فى وادى كذا وكذا تحت صخرة فأخرجه فيذهب فيخرجه منها فيدخله الجنة (الحكيم عن أبى هريرة)\nذكره الحكيم (٢/٣٦) .\n٨٨٣٩ - إنما الشمس والقمر آيتان من آيات الله لا يخسفان لموت أحد ولا لحياته فإذا رأيتم شيئا منهما خاسفا فليكن فزعكم إلى الله (البيهقى عن ابن عباس)\nأخرجه البيهقى (٣/٣٣٨، رقم ٦١٥١) .\n٨٨٤٠ - إنما الطاعة فى المعروف (أحمد، والبخارى، ومسلم عن على)","vol":"9","page":467},{"text":"أخرجه أحمد (١/٨٢، رقم ٦٢٢)، والبخارى (٦/٢٦١٢، رقم ٦٧٢٦)، ومسلم (٣/١٤٦٩، رقم ١٨٤٠)، والنسائى (٧/١٥٩، رقم ٤٢٠٥) .\n٨٨٤١ - إنما الطواف صلاة فإذا طفتم فأقلوا الكلام (أحمد عن رجل)\nأخرجه أحمد (٣/٤١٤، رقم ١٥٤٦١) .\n٨٨٤٢ - إنما الطيرة ما أمضاك أو ردك (أحمد عن الفضل بن عباس، قال المناوى: بسند حسن)\nأخرجه أحمد (١/٢١٣، رقم ١٨٢٤) .\n٨٨٤٣ - إنما العباس صنو أبى فمن آذى العباس فقد آذانى (ابن سعد عن أبى مجلز مرسلًا)\nأخرجه ابن سعد (٤/٢٧) .","vol":"9","page":468},{"text":"٨٨٤٤ - إنما العشور على اليهود والنصارى وليس على المسلمين عشور (ابن سعد، وأبو داود، والبغوى، وابن قانع، والبيهقى عن حرب بن عبيد الله عن جده أبى أمه عن أبيه، قال البغوى رواه جماعة عن عطاء بن السائب عن حرب عن جده ولم يقل فيه أحد عن أبيه غير أبى الأحوص. أحمد، وأبو داود، والبيهقى عن رجل من بكر بن وائل عن خاله. البغوى عن حرب بن عبيد الله الثقفى عن خاله. البغوى عن حرب بن هلال الثقفى عن رجل من بنى تغلب)\nحديث حرب بن عبيد الله عن جده أبى أمه عن أبيه: أخرجه ابن سعد (٦/٥٩)، وأبو داود (٣/١٦٩، رقم ٣٠٤٦)، والبيهقى (٩/١٩٩، رقم ١٨٤٨٣) .\nحديث حرب بن هلال الثقفى عن رجل من بنى تغلب: أخرجه أحمد (٣/٤٧٤، رقم ١٥٩٣٦)، وأبو داود (٣/١٦٩، رقم ٣٠٤٨)، والبيهقى (٩/١٩٩، رقم ١٨٤٨٦) .\n٨٨٤٥ - إنما العلم بالتعلم وإنما الحلم بالتحلم ومن يبتغ الخير يعطه ومن يتق الشر يوقه (الدارقطنى فى الأفراد، والخطيب عن أبى هريرة)","vol":"9","page":469},{"text":"أخرجه الخطيب (٩/١٢٧) .\n٨٨٤٦ - إنما العلم بالتعلم وإنما الحلم بالتحلم ومن يتحر الخير يعطه ومن يتق الشر يوقه ثلاث من كن فيه لم ينل الدرجات العلى ولا أقول لكم الجنة من تكهن أو استقسم أو رده من سفرٍ تطيرٌ (الطبرانى فى الأوسط، والخطيب، وابن عساكر عن أبى الدرداء)\nأخرجه الطبرانى فى الأوسط (٣/١١٨، رقم ٢٦٦٣) قال الهيثمى (١/١٢٨٩): فيه محمد بن الحسن بن أبى يزيد وهو كذاب. والخطيب (٥/٢٠١)، وابن عساكر (١٨/٩٧) .\n٨٨٤٧ - إنما العين وكاء السه فإذا نامت العين انطلق الوكاء فمن نام فليتوضأ (الدارمى، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى المعرفة عن معاوية)\nأخرجه الدارمى (١/١٩٨، رقم ٧٢٢)، والطبرانى (١٩/٣٧٢، رقم ٨٧٥)،\n٨٨٤٨ - إنما العينان وكاء السه فإذا نامت العين استطلق الوكاء فمن نام فليتوضأ (الدارمى، والطبرانى عن معاوية)\nأخرجه الدارمى (١/١٩٨، رقم ٧٢٢)، والطبرانى (١٩/٣٧٢، رقم ٨٧٥) .","vol":"9","page":470},{"text":"٨٨٤٩ - إنما الماء من الماء (مسلم، وأبو داود عن أبى سعيد. أحمد، والضياء، والنسائى، وابن ماجه، والطبرانى عن أبى أيوب. أحمد، والطبرانى عن رافع بن خديج. أحمد عن عتبان بن مالك)\nحديث أبى سعيد الخدرى: أخرجه مسلم (١/٢٦٩، رقم ٣٤٣)، وأبو داود (١/٥٦، رقم ٢١٧) .\nحديث أبى أيوب: أخرجه أحمد (٥/٤١٦، رقم ٢٣٥٧٨)، والنسائى (١/١١٥، رقم ١٩٩)، وابن ماجه (١/١٩٩ رقم ٦٠٧)، والطبرانى (٤/١٣١، رقم ٣٨٩٤) .\nحديث رافع بن خديج: أخرجه أحمد (٤/١٤٣، رقم ١٧٣٢٧)، والطبرانى (٤/٢٦٧، رقم ٤٣٧٤) .\nحديث عتبان بن مالك: أحمد (٤/٣٤٢، رقم ١٩٠٣٥) .\n٨٨٥٠ - إنما المدينة كالكير تنفى خبثها وتنضح طيبها (الطبرانى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان عن جابر)","vol":"9","page":471},{"text":"أحمد (٣/٣٨٥، رقم ١٥١٧١)، والبخارى (٦/٢٦٧٠، رقم ٦٨٩١)، ومسلم (٢/١٠٠٦، رقم ١٣٨٣)، والترمذى (٥/٧٢٠، رقم ٣٩٢٠)، والنسائى (٧/١٥١، رقم ٤١٨٥)، وابن حبان (٩/٤٩، رقم ٣٧٣٢) .\n٨٨٥١ - إنما المرء بخليله فلينظر امرؤ من يخالل (الحارث، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٣/١٦٥) . وأخرجه أيضًا: أحمد (٢/٣٠٣، رقم ٨٠١٥) .\n٨٨٥٢ - إنما المرأة كالضلع إن أقمتها كسرتها فذرها تعش بها (الرويانى، والطبرانى، والضياء عن سمرة)\nأخرجه الطبرانى (٧/٢٤٤، رقم ٦٩٩٢) .\n٨٨٥٣ - إنما الناس كإبل مائة لا تكاد تجد فيها راحلة (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن ابن عمر. العقيلى، والطبرانى فى الأوسط عن أبى هريرة)\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥٩، رقم ١٩١٤)، وأحمد (٢/١٣٩، رقم ٦٢٣٧)، والبخارى","vol":"9","page":472},{"text":"(٥/٢٣٨٣، رقم ٦١٣٣)، ومسلم (٤/١٩٧٣، رقم ٢٥٤٧)، والترمذى (٥/١٥٣، رقم ٢٨٧٢) وقال: حسن صحيح. وابن ماجه (٢/١٣٢١، رقم ٣٩٩٠) .\nحديث أبى هريرة: أخرجه العقيلى (١/١٤٩، رقم ١٨٥)، والطبرانى فى الأوسط (٨/٦٠، رقم ٧٩٦٤) .\n٨٨٥٤ - إنما الناس معادن خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا لا يؤذين مسلم بكافر (ابن عساكر عن أم سلمة قالت لما قدم عكرمة بن أبى جهل جعل يمر بالأنصار فيقولون هذا ابن عدو الله أبى جهل فشكا ذلك إلى النبى - ﷺ - فخطب الناس فقال … فذكره)\nأخرجه ابن عساكر (٤١/٦٠) .\n٨٨٥٥ - إنما النذر ما ابتغى به وجه الله (البيهقى، وابن عساكر عن ابن عمرو)\nأخرجه البيهقى (١٠/٦٧، رقم ١٩٨٣٦)، وابن عساكر (٤٣/٢١٠) . وأخرجه أيضًا: أحمد (٢/١٨٣،\nرقم ٦٧١٤)، والدارقطنى (٤/١٦٢) .","vol":"9","page":473},{"text":"٨٨٥٦ - إنما النساء شقائق الرجال (أحمد، وابن ماجه، والترمذى عن عائشة. أبو داود، والدارمى، وأبو عوانة، والبزار عن أنس. قال النسائى: غريب من حديث أنس وقال ابن القطان: صحيح الإسناد) .\nحديث عائشة: أخرجه أحمد (٦/٢٥٦، رقم ٢٦٢٣٨)، والترمذى (١/١٨٩، رقم ١١٣) .\nحديث أنس: أخرجه أبو داود (١/٦١، رقم ٢٣٦)، والدارمى (١/٢١٥، رقم ٧٦٤)، وأبو عوانة (١/٢٩٠) .\n٨٨٥٧ - إنما النفقة والسكنى للمرأة إذا كان لزوجها عليها الرجعة (النسائى، والبيهقى عن فاطمة بنت قيس. البيهقى عن عائشة)\nحديث فاطمة بنت قيس: أخرجه النسائى (٦/١٤٤ رقم ٣٤٠٣)، والبيهقى (٧/٤٧٣، رقم ١٥٥٠٠) .\nحديث عائشة: أخرجه البيهقى (٧/٤٧٤، رقم ١٥٥٠٣) .\n٨٨٥٨ - إنما الوتر بالليل (الطبرانى، وأبو نعيم، والبيهقى، والضياء عن الأغر بن يسار المزنى. ابن أبى شيبة عن معاوية بن قرة مرسلًا)","vol":"9","page":474},{"text":"حديث الأغر بن يسار المزنى: أخرجه الطبرانى (١/٣٠٢، رقم ٨٩١)، والبيهقى (٢/٤٧٩، رقم ٤٣٠٢) .\nحديث معاوية بن قرة: أخرجه ابن أبى شيبة (٢/٨٧، رقم ٦٧٩٩) .\n٨٨٥٩ - إنما الوتر على أهل القرآن (ابن أبى شيبة عن ابن مسعود وحذيفة موقوفًا)\nحديث ابن مسعود: أخرجه ابن أبى شيبة (٢/٩٣، رقم ٦٨٦٨) .\nحديث حذيفة: أخرجه ابن أبى شيبة (٢/٩٣، رقم ٦٨٦٩) .\n٨٨٦٠ - إنما الوضوء على من اضطجع (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٣، رقم ٧٩٤٨) . قال الهيثمى (١/٢٤٨): فيه جعفر بن الزبير وهو كذاب.\n٨٨٦١ - إنما الوضوء على من نام مضطجعا فإنه إذا اضطجع استرخت مفاصله (أبو داود وقال منكر، والطبرانى، والبيهقى عن ابن عباس)\nأخرجه أبو داود (١/٥٢، رقم ٢٠٢) وقال: منكر. والطبرانى (١٢/١٥٧، رقم ١٢٧٤٨)، والبيهقى (١/١٢١، رقم ٥٩٢) . وأخرجه أيضًا: الترمذى (١/١١١، رقم ٧٧) .","vol":"9","page":475},{"text":"٨٨٦٢ - إنما الولاء لمن أعتق (مالك، وأحمد، والبخارى، وأبو داود عن ابن عمر. الطبرانى عن ابن عباس)\nحديث ابن عمر: أخرجه مالك (٢/٧٨١، رقم ١٤٧٨)، وأحمد (٢/١٠٠، رقم ٥٧٦١)، والبخارى (٢/٧٥٧، رقم ٢٠٤٨)، وأبو داود (٤/٢١، رقم ٣٩٣٠) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٨٣، رقم ١١٧٤٤) .\n٨٨٦٣ - إنما الولاء لمن أعتق ما بال أقوام يشترطون شروطا ليست فى كتاب الله ما كان شرطا ليس فى كتاب الله فمردود إلى كتاب الله (الطبرانى عن ابن عباس قال اشترت عائشة بريرة لتعتقها فاشترطوا عليها أن الولاء لهم فشرطته لهم فأخبرت النبى فذكره وكان لبريرة زوج فخيرها النبى - ﷺ - بين أن تمكث معه وأن تفارقه ففارقته) [المناوى]\nأخرجه الطبرانى (١١/٢٨٣، رقم ١١٧٤٤) قال الهيثمى (٤/٢٤٧): فيه تميم بن المنتصر وقد روى عنه غير واحد ولم يجرحه أحد وبقية رجاله رجال الصحيح.","vol":"9","page":476},{"text":"٨٨٦٤ - إنما أمرتُ بالوضوء إذا قمت إلى الصلاة (أبو داود، والترمذى - حسن - والنسائى عن ابن عباس)\nأخرجه أبو داود (٣/٣٤٥، رقم ٣٧٦٠)، والترمذى (٤/٢٨٢، رقم ١٨٤٧)، والنسائى (١/٨٥، رقم ١٣٢)، وأحمد (١/٢٨٢، رقم ٢٥٤٩) .\n٨٨٦٥ - إنما أنا بشر إذا أمرتكم بشىء من دينكم فخذوا به وإذا أمرتكم بشىء من رأيى فإنما أنا بشر (مسلم، وابن حبان، والطبرانى عن رافع بن خديج)\nأخرجه مسلم (٤/١٨٣٥، رقم ٢٣٦٢)، وابن حبان (١/٢٠٢، رقم ٢٣)، والطبرانى (٤/٢٨٠، رقم ٤٤٢٤) .\n٨٨٦٦ - إنما أنا بشر أقضى بينكم ثم أسمع ولعل أحدكم يكون ألحن بحجته من أخيه فمن قضيت له من حق أخيه فإنما أقطع له قطعة من النار (الطبرانى فى الأوسط عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/١٣٨ رقم ٤٨٩٠) قال الهيثمى (٤/١٩٨) فيه القاسم بن عبد الله بن عمر وهو متروك.","vol":"9","page":477},{"text":"٨٨٦٧ - إنما أنا بشر أنسى كما تنسون فإذا نسى أحدكم فليسجد سجدتين وهو جالس (أحمد، وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٤٣٨، رقم ٤١٧٤)، وأبو داود (١/٢٦٨، رقم ١٠٢٠)، والنسائى (٣/٢٩، رقم ١٢٤٤)، وابن ماجه (١/٣٨٠، رقم ١٢٠٣) .\n٨٨٦٨ - إنما أنا بشر تدمع العين ويخشع القلب ولا نقول ما يسخط الرب والله يا إبراهيم إنا بك لمحزونون (ابن سعد عن محمود بن لبيد)\nأخرجه ابن سعد (١/١٤٢) .\n٨٨٦٩ - إنما أنا بشر فأفيض على رأسى ثلاثا (أبو يعلى عن أنس أن وفد ثقيف قالوا يا رسول الله إن أرضنا باردة فما يكفينا من غسل الجنابة فذكره) [المناوى]\nأخرجه أبو يعلى (٦/٣٩٢، رقم ٣٧٣٩) قال الهيثمى (١/٢٧١): رجاله رجال الصحيح. وأخرجه أيضًا: الضياء\n(٦/٥٩، رقم ٢٠٣٥) .\n٨٨٧٠ - إنما أنا بشر فما حدثتكم عن الله فهو حق وما قلت فيه من قبل نفسى فإنما أنا بشر أصيب وأخطئ (البزار عن ابن عباس) [المناوى]","vol":"9","page":478},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/١٧٨) قال الهيثمى: إسناده حسن إلا أن إسماعيل بن عبد الله الأصبهانى شيخ البزار لم أر من ترجمه. وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (١/٤٢٥) .\n٨٨٧١ - إنما أنا بشر مثلكم وإن الظن يخطئ ويصيب ولكن ما قلت لكم قال الله فلن أكذب على الله (أحمد، وابن ماجه عن طلحة)\nأخرجه أحمد (١/١٦٢، رقم ١٣٩٥)، وابن ماجه (٢/٨٢٥، رقم ٢٤٧٠) .\n٨٨٧٢ - إنما أنا بشر منكم أمازحكم (ابن عساكر عن حماد بن سلمة عن أبى جعفر الخطمى مرسلًا)\nأخرجه ابن عساكر (٤/٤٣) .\n٨٨٧٣ - إنما أنا بشر وإنكم تختصمون إلى ولعل بعضكم أن يكون ألحن بحجته من بعض فأحسب أنه صدق وأقضى له بذلك فأقضى له على نحو ما أسمع فمن قضيت له بحق مسلم فإنما هى قطعة من النار فليأخذها أو ليتركها (مالك، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أم سلمة. أحمد، وابن ماجه عن أبى هريرة)","vol":"9","page":479},{"text":"حديث أم سلمة: أخرجه مالك (٢/٧١٩، رقم ١٣٩٩)، وأحمد (٦/٣٠٨، رقم ٢٦٦٦٨)، وابن أبى شيبة (٤/٥٤١ رقم ٢٢٩٧٣)، والبخارى (٢/٩٥٢، رقم ٢٥٣٤)، ومسلم (٣/١٣٣٧، رقم ١٧١٣)، وأبو داود (٣/٣٠١، رقم ٣٥٨٣)، والترمذى (٣/٦٢٤، رقم ١٣٣٩)، والنسائى (٨/٢٣٣، رقم ٥٤٠١)، وابن ماجه (٢/٧٧٧، رقم ٢٣١٧)\nحديث أبى هريرة: أحمد (٢/٣٣٢، رقم ٨٣٧٥)، وابن ماجه (٢/٧٧٧، رقم ٢٣١٨) .\n٨٨٧٤ - إنما أنا بشر وإنى اشترطت على ربى أى عبد من المسلمين شتمته أو سببته أن يكون ذلك له زكاة وأجرا (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٨٤، رقم ١٥١٦٦)، ومسلم (٤/٢٠٠٩، رقم ٢٦٠٢) .\n٨٨٧٥ - إنما أنا بشر وإنى كنت جنبا فنسيت أن أغتسل (الطبرانى فى الأوسط، والبيهقى عن أبى هريرة. أحمد عن أبى بكرة أن النبى - ﷺ - كبر بهم فى صلاة الصبح فأومأ إليهم ثم انطلق ورجع ورأسه يقطر فصلى بهم ثم قال … فذكره)","vol":"9","page":480},{"text":"حديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٥/٣١٧، رقم ٥٤٢٠) قال الهيثمى (٢/٦٩): فيه غير واحد لم أجد من ذكرهم. والبيهقى (٢/٣٩٧، رقم ٣٨٧١) .\nحديث أبى بكرة: أخرجه أحمد (٢/٤٤٨، رقم ٩٧٨٥) .\n٨٨٧٦ - إنما أنا بشر ولعل بعضكم أن يكون ألحن بحجته من بعض فمن قضيت له من حق أخيه فإنما أقطع له قطعة من النار (ابن أبى شيبة عن أنس)\nأخرجه ابن أبى شيبة (٧/٣٢١، رقم ٣٦٤٩٠) .\n٨٨٧٧ - إنما أنا خازن وإنما يعطى الله فمن أعطيته عطاء عن طيب نفس منى فيبارك له فيه ومن أعطيته عطاء عن شره نفس وشدة مسألة فهو كالآكل يأكل ولا يشبع (أحمد، ومسلم عن معاوية)\nأخرجه أحمد (٤/١٠١، رقم ١٦٩٧٨)، ومسلم (٢/٧١٨، رقم ١٠٣٧) .\n٨٨٧٨ - إنما أنا خازن وإنما يعطى الله فمن أعطيته عطاء وأنا به طيب النفس بورك له فيه ومن أعطيته عطاء عن شره نفس وشدة مسألة كان كالذى يأكل ولا يشبع (أبو يعلى، والطبرانى، وابن عساكر عن معاوية)","vol":"9","page":481},{"text":"أخرجه أبو يعلى (١٣/٣٤٠، رقم ٧٣٥٤)، والطبرانى (١٩/٣٧٠، رقم ٨٦٩)، وابن عساكر (٢٩/٢٧٣) .\n٨٨٧٩ - إنما أنا عبد آكل كما يأكل العبد (الدارقطنى فى الأفراد، وابن عساكر عن البراء هناد عن الحسن مرسلًا) (البزار عن ابن عمرو) [المناوى]\nأخرجه ابن عساكر (٤/٧٦)، وهناد (٢/٤١١، رقم ٧٩٩)، والبزار كما فى مجمع الزوائد (٩/٢١) قال الهيثمى: فيه حفص بن عمارة الطاحى ولم أعرفه وبقية رجاله وثقوا.\n٨٨٨٠ - إنما أنا لكم بمنزلة الوالد أعلمكم فإذا أتى أحدكم الغائط فلا يستقبل القبلة ولا يستدبرها ولا يستطب بيمينه (أحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، وأبو عوانة عن أبى هريرة)\nأخرجه أحمد (٢/٢٤٧، رقم ٧٣٦٢)، وأبو داود (١/٣، رقم ٨)، والنسائى (١/٣٨، رقم ٤٠)، وابن ماجه\n(١/١١٤، رقم ٣١٣)، وابن حبان (٤/٢٨٨، رقم ١٤٤٠)، وأبو عوانة (١/١٧١، رقم ٥١١) .","vol":"9","page":482},{"text":"٨٨٨١ - إنما أنا لكم مثل الوالد فإذا ذهب أحدكم إلى الغائط فلا يستقبل القبلة ولا يستدبرها لغائط ولا بول وليستنج بثلاثة أحجار (الشافعى، والبيهقى فى المعرفة عن أبى هريرة)\nأخرجه الشافعى (١/١٣)، وابن حبان (٤/٢٨٨، رقم ١٤٤٠)، والبيهقى (١/٩١، رقم ٤٣٥) .\n٨٨٨٢ - إنما أنا لكم مثل الوالد للولد أعلمكم إذا أتيتم الغائط فلا تستقبلوا القبلة ولا تستدبروها (عبد الرزاق عن أبى هريرة)\n٨٨٨٣ - إنما أنا مبلغ والله يهدى وإنما أنا قاسم والله يعطى فمن جاءه منا شىء بحسن هدى وحسن رعة فذلك الذى يبارك له فيه ومن جاءه منا شىء بسوء هدى وسوء رعة فذلك الذى يأكل ولا يشبع (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٨٩، رقم ٩١٤) . قال الهيثمى (٨/٢٦٣): رواه الطبرانى بإسنادين أحدهما حسن.\nومن غريب الحديث: \"الرعة\": أى الأدب.","vol":"9","page":483},{"text":"٨٨٨٤ - إنما أهلك الذين من قبلكم أنهم كانوا إذا سرق فيهم الشريف تركوه وإذا سرق فيهم الضعيف أقاموا عليه الحد وايم الله لو أن فاطمة بنت محمد سرقت لقطعت يدها (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/١٦٢، رقم ٢٥٣٣٦)، والبخارى (٦/٢٤٩١، رقم ٦٤٠٦)، ومسلم (٣/١٣١٥، رقم ١٦٨٨)، وأبو داود (٤/١٣٢، رقم ٤٣٧٣)، والترمذى (٤/٣٧، رقم ١٤٣٠)، والنسائى (٨/٧٣، رقم ٤٨٩٩)، وابن ماجه\n(٢/٨٥١، رقم ٢٥٤٧) .\n٨٨٨٥ - إنما أهلك من كان قبلكم الاختلاف (ابن حبان، والحاكم عن ابن مسعود)\nأخرجه ابن حبان (٣/٢٢، رقم ٧٤٧)، والحاكم (٢/٢٤٣، رقم ٢٨٨٥)، وأحمد (١/٤١٩، رقم ٣٩٨١) .\n٨٨٨٦ - إنما أهلك من كان قبلكم الدينار والدرهم وهما مهلكاكم (البزار عن ابن مسعود) [المناوى]","vol":"9","page":484},{"text":"أخرجه البزار (٥/٥١، رقم ١٦١٢)، قال الهيثمى (١٠/٢٣٧): إسناده جيد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٧٧، رقم ١٠٢٩٨)، وأورده الدارقطنى فى العلل (٥/١٥٩، رقم ٧٩١) .\n٨٨٨٧ - إنما بعثت خاتما فاتحا وأعطيت جوامع الكلم وفواتحه واختصر لى الحديث اختصارا فلا يهلكنكم المتهوكون (البيهقى فى شعب الإيمان عن أبى قلابة مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٠٧، رقم ٥٢٠٢) .\n٨٨٨٨ - إنما بعثت رحمة مهداة (البزار، والطبرانى فى الصغير عن أبى هريرة) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٢٥٧)، قال الهيثمى (٨/٢٥٧): رجاله رجال الصحيح. والطبرانى فى الصغير (١/١٦٨، رقم ٢٦٤) . وأخرجه أيضًا: الحاكم (١/٩١، رقم ١٠٠)، والطبرانى فى الأوسط (٣/٢٢٣، رقم ٢٩٨١) .\n٨٨٨٩ - إنما بعثت رحمة ولم أبعث عذابا (أبو يعلى، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)","vol":"9","page":485},{"text":"أخرجه أبو يعلى (١١/٣٥، رقم ٦١٧٤)، والبيهقى فى شعب الإيمان (٢/١٤٤، رقم ١٤٠٣)، ابن عساكر (٤/٩١)\n٨٨٩٠ - إنما بعثت لأتمم حسن الأخلاق (ابن سعد عن مالك بن أنس بلاغا)\nأخرجه مالك (٢/٩٠٤، رقم ١٦٠٩) .\n٨٨٩١ - إنما بعثت لأتمم صالح الأخلاق (أحمد، وابن سعد، والخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أحمد (٢/٣٨١، رقم ٨٩٣٩)، وابن سعد (١/١٩٢) .\n٨٨٩٢ - إنما بعثت لأتمم مكارم الأخلاق (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/١٩١، رقم ٢٠٥٧١) .\n٨٨٩٣ - إنما بعثتم ميسرين ولم تبعثوا معسرين (الترمذى عن أبى هريرة) .\nأخرجه الترمذى (١/٢٧٥، رقم ١٤٧)، والبخارى (٥/٢٢٧٠، رقم ٥٧٧٧)، وأبو داود (١/١٠٣، رقم ٣٨٠)، والنسائى (١/٤٨، رقم ٥٦) .\n٨٨٩٤ - إنما بعثنى الله مبلغا ولم يبعثنى متعنتا (الترمذى - حسن صحيح غريب - عن عائشة)\nأخرجه الترمذى (٥/٤٢٠، رقم ٣٣١٨) وقال: حسن صحيح.","vol":"9","page":486},{"text":"٨٨٩٥ - إنما بقاؤكم فيما سلف قبلكم من الأمم كما بين صلاة العصر إلى غروب الشمس أوتى أهل التوراة التوراة فعملوا حتى إذا انتصف النهار ثم عجزوا فأعطوا قيراطا قيراطا ثم أوتى أهل الإنجيل الإنجيل فعملوا إلى صلاة العصر ثم عجزوا فأعطوا قيراطا قيراطا ثم أوتينا القرآن فعملنا إلى غروب الشمس فأعطينا قيراطين قيراطين، فقال أهل الكتاب أى ربنا أعطيت هؤلاء قيراطين قيراطين وأعطيتنا قيراطا قيراطا ونحن كنا أكثر عملا قال الله هل ظلمتكم من أجركم من شيء قالوا لا قال فهو فضلى أوتيه من أشاء (الطيالسى، والبخارى عن سالم بن عبد الله عن أبيه)\nأخرجه الطيالسى (ص٢٥٠، رقم ١٨٢٠)، والبخارى (١/٢٠٤، رقم ٥٣٢) .\n٨٨٩٦ - إنما بقى من الدنيا بلاء وفتنة وإنما مثل عمل أحدكم كمثل الوعاء إذا طاب أعلاه طاب أسفله وإذا خبث أعلاه خبث أسفله (ابن المبارك والرامهرمزى فى الأمثال عن معاوية وهو صحيح)","vol":"9","page":487},{"text":"أخرجه ابن المبارك (١/٢١١، رقم ٥٩٦)، والرامهرمزى فى الأمثال (١/٩٩، رقم ٢٥٩) . وأخرجه أيضًا: أحمد\n(٤/٩٤، رقم ١٦٨٩٩)، والطبرانى (١٩/٣٦٨، رقم ٨٦٦) .\n٨٨٩٧ - إنما بنى هذا المسجد لذكر الله والصلاة وإنه لا يبال فيه (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٤٣، رقم ٧٤) .\n٨٨٩٨ - إنما تركتك لنفسى أنت أخى وأنا أخوك فإن حاجك أحد فقل أنا عبد الله وأخو رسوله لا يدعيها أحد بعدك إلا كذاب (ابن عدى عن عمر بن عبد الله بن يعلى بن مرة عن أبيه عن جده)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٩٢) .\n٨٨٩٩ - إنما تفرقكم فى الشعاب والأودية من الشيطان (أحمد، وأبو داود، والطبرانى، والحاكم، والبيهقى عن أبى ثعلبة الخشنى، قال كان الناس إذا نزلوا منزلا مع رسول الله - ﷺ - يقول فذكره)","vol":"9","page":488},{"text":"أخرجه أحمد (٤/١٩٣، رقم ١٧٧٧١)، وأبو داود (٣/٤١، رقم ٢٦٢٨)، والطبرانى (٢٢/٢١٩، رقم ٥٨٦)، والحاكم (٢/١٢٦، رقم ٢٥٤٠)، والبيهقى (٩/١٥٢، رقم ١٨٢٣٨) .\n٨٩٠٠ - إنما تفسير حسن الخلق ما أصاب من الدنيا يرضى وإن لم يصبه لم يسخط (أبو نعيم عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٤٣) .\n٨٩٠١ - إنما تكون الصنيعة إلى ذى دين أو حسب وجهاد الضعفاء الحج وجهاد المرأة حسن التبعل لزوجها والتودد نصف الدين وما عال امرؤ اقتصد واستنزلوا الرزق بالصدقة وأبى الله أن يجعل أرزاق عباده المؤمنين من حيث يحتسبون (البيهقى فى شعب الإيمان وضعفه عن على)\nأخرجه البيهقى فى شعب الإيمان (٢/٧٤، رقم ١١٩٧) .\n٨٩٠٢ - إنما تنصرون بضعفائكم (أبو نعيم عن أبى عبيدة. [البزار عن سعد بن أبى وقاص])\nحديث سعد بن أبى وقاص: أخرجه البزار (٣/٣٥٩، رقم ١١٥٩) .","vol":"9","page":489},{"text":"٨٩٠٣ - إنما جزاء السلف الحمد والوفاء (أحمد، النسائى، وابن ماجه، وابن سعد، والطبرانى، وأبو نعيم فى الحلية، وسعيد بن منصور، والبيهقى، وابن السنى فى عمل يوم وليلة عن إسماعيل بن إبراهيم بن عبد الله بن أبى ربيعة عن أبيه عن جده)\nأخرجه أحمد (٤/٣٦، رقم ١٦٤٥٧)، والنسائى (٧/٣١٤، رقم ٤٦٨٣)، وابن ماجه (٢/٨٠٩، رقم ٢٤٢٤)، وأبو نعيم فى الحلية (٧/١١١)، والبيهقى (٥/٣٥٥، رقم ١٠٧٤٣) .\n٨٩٠٤ - إنما جعل الأذان الأول لييسر أهل الصلاة لصلاتهم فإذا سمعتم الأذان فأسبغوا الوضوء وإذا سمعتم الإقامة فبادروا التكبيرة الأولى فإنها فرع الصلاة وتمامها ولا تبادروا القارئ الركوع والسجود (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٣٢، رقم ١٢٣٨٣) . قال الهيثمى (١/٣٣١): فيه جبلة بن سليمان ضعفه ابن معين.\n٨٩٠٥ - إنما جعل الله الإذن من أجل البصر (مسلم عن سهل بن سعد)\nأخرجه مسلم (٣/١٦٩٨، رقم ٢١٥٦) .","vol":"9","page":490},{"text":"٨٩٠٦ - إنما جعل الاستئذان من أجل البصر (أحمد، والبخارى، ومسلم، والترمذى عن سهل بن سعد. الطبرانى عن سعد بن عبادة)\nحديث سهل بن سعد: أخرجه أحمد (٥/٣٣٠، رقم ٢٢٨٥٤)، والبخارى (٥/٢٣٠٤، رقم ٥٨٨٧)، ومسلم\n(٣/١٦٩٨، رقم ٢١٥٦)، والترمذى (٥/٦٤، رقم ٢٧٠٩) وقال: حسن صحيح.\n٨٩٠٧ - إنما جعل الإمام جنة فإذا صلى قاعدا فصلوا قعودا وإذا قال سمع الله لمن حمده فقولوا اللهم ربنا لك الحمد فإذا وافق قول أهل الأرض قول أهل السماء غفر له ما تقدم من ذنبه (مسلم عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٣٣١، رقم ٣٧٩٩) .\n٨٩٠٨ - إنما جعل الإمام ليؤتم به فإذا صلى قائما فصلوا قياما وإن صلى جالسا فصلوا جلوسا ولا تقوموا وهو جالس كما يفعل أهل فارس بعظمائها (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، وابن حبان عن جابر)","vol":"9","page":491},{"text":"أخرجه ابن أبى شيبة (٢/١١٥، رقم ٧١٣٦)، وأحمد (٣/٣٠٠، رقم ١٤٢٤٣)، ومسلم (١/٣٠٩، رقم ٤١٣)، وأبو داود (١/١٦٤، رقم ٦٠٢)، وابن حبان (٥/٤٧٨، رقم ٢١١٤) .\n٨٩٠٩ - إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا ركع فاركعوا وإذا رفع فارفعوا وإذا قال سمع الله لمن حمده فقولوا اللهم ربنا ولك الحمد وإذا سجد فاسجدوا وإذا صلى جالسا فصلوا جلوسا أجمعون (مالك، والطيالسى، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أنس بن مالك. أحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، وابن ماجه عن عائشة)","vol":"9","page":492},{"text":"حديث أنس: أخرجه مالك (١/١٣٥، رقم ٣٠٤)، والطيالسى (ص٢٨٠، رقم ٢٠٩٠)، وأحمد (٣/١١٠، رقم ١٢٠٩٥)، وابن أبى شيبة (٢/١١٥، رقم ٧١٣٤)، والبخارى (١/٢٥٧، رقم ٧٠٠)، ومسلم (١/٣٠٨، رقم ٤١١)، وأبو داود (١/١٦٤، رقم ٦٠١)، والترمذى (٢/١٩٤، رقم ٣٦١)، والنسائى (٢/٨٣، رقم ٧٩٤)، وابن ماجه (١/٣٩٢، رقم ١٢٣٨)، وابن حبان (٥/٤٦٠، رقم ٢١٠٢) .\nحديث عائشة: أخرجه أحمد (٦/٥١، رقم ٢٤٢٩٥)، وابن أبى شيبة (٢/١١٥، رقم ٧١٣٥)، والبخارى (١/٢٤٤، رقم ٦٥٦)، ومسلم (١/٣٠٩، رقم ٤١٢)، وأبو داود (١/١٦٥، رقم ٦٠٥)، وابن ماجه (١/٣٩٢، رقم ١٢٣٧) .\n٨٩١٠ - إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا قرأ فأنصتوا (الدارقطنى، والبيهقى وضعفاه عن أبى موسى)\nأخرجه الدارقطنى (١/٣٣٠)، والبيهقى (١/٣٢٠، رقم ٩٩٣) .","vol":"9","page":493},{"text":"٨٩١١ - إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا قرأ فأنصتوا وإذا قال سمع الله لمن حمده فقولوا ربنا لك الحمد (ابن أبى شيبة، والبزار عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٣٣١، رقم ٣٧٩٩) .\n٨٩١٢ - إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا قرأ فأنصتوا وإذا قال غير المغضوب عليهم ولا الضالين فقولوا آمين وإذا ركع فاركعوا وإذا قال سمع الله لمن حمده فقولوا اللهم ربنا ولك الحمد وإذا سجد فاسجدوا وإذا صلى جالسا فصلوا جلوسا (ابن أبى شيبة، وابن ماجه، والبيهقى وضعفه عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/١١٥، رقم ٧١٣٧)، وابن ماجه (١/٢٧٦، رقم ٨٤٦)، والبيهقى (٣/٩٣، رقم ٤٩٢٣) .","vol":"9","page":494},{"text":"٨٩١٣ - إنما جعل الإمام ليؤتم به فإذا كبر فكبروا ولا تكبروا حتى يكبر فإذا ركع فاركعوا ولا تركعوا حتى يركع فإذا قال سمع الله لمن حمده فقولوا اللهم ربنا لك الحمد وإذا سجد فاسجدوا ولا تسجدوا حتى يسجد وإذا صلى قائما فصلوا قياما وإذا صلى قاعدا فصلوا قعودا أجمعين (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/١٦٤، رقم ٦٠٣)، والبيهقى (٣/٩٣، رقم ٤٩٢٣) .\n٨٩١٤ - إنما جعل الإمام ليؤتم به فلا تختلفوا عليه فإذا كبر فكبروا وإذا ركع فاركعوا وإذا قال سمع الله لمن حمده فقولوا ربنا ولك الحمد وإذا سجد فاسجدوا وإذا صلى جالسا فصلوا جلوسا أجمعون (عبد الرزاق، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، وابن حبان عن أبى هريرة)","vol":"9","page":495},{"text":"أخرجه عبد الرزاق (٢/٤٦١، رقم ٤٠٨٢) وابن أبى شيبة (١/٢٢٧، رقم ٢٥٩٦) وأحمد (٢/٣١٤، رقم ٨١٤١) والبخارى (١/٢٥٣، رقم ٦٨٩) ومسلم (١/٣١١، رقم ٤١٧) وأبو داود (١/١٦٤، رقم ٦٠٣) وابن حبان (٥/٤٦٧، رقم ٢١٠٧) .\n٨٩١٥ - إنما جعل الطواف بالبيت والسعى بين الصفا والمروة ورمى الجمار لإقامة ذكر الله لا لغيره (أبو داود، والحاكم، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه أبو داود (٢/١٧٩، رقم ١٨٨٨)، والحاكم (١/٦٣٠، رقم ١٦٨٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٦٧، رقم ٤٠٨١) .\n٨٩١٦ - إنما حبب إلى من دنياكم النساء والطيب وجعلت قرة عينى فى الصلاة (البيهقى عن أنس)\nأخرجه البيهقى (٧/٧٨، رقم ١٣٢٣٢) .\n٨٩١٧ - إنما حر جهنم على أمتى مثل حر الحمام (الطبرانى فى الأوسط، وأبو نعيم فى المعرفة عن أبى بكر وفيه الواقدى)","vol":"9","page":496},{"text":"أخرجه الطبرانى فى الأوسط (٦/٣٥٤، رقم ٦٦٠٣) قال الهيثمى (١٠/٣٦٠): فيه محمد بن عمر الواقدى، وهو ضعيف جدًّا. وقال ابن رجب فى التخويف من النار (١/١٨٣): فيه الواقدى وهو متروك.\n٨٩١٨ - إنما حرم عليكم لحمها ورخص لكم فى مسكها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (٢٣/٤٢٨، رقم ١٠٤٠) .\nومن غريب الحديث: \"مسكها\": أى جلدها.\n٨٩١٩ - إنما حرم من الميتة اللحم فأما الصوف والشعر والجلد فلا بأس به (ابن عدى، وابن النجار عن ابن عباس)\nأخرجه أيضًا: البيهقى (١/٢٣، رقم ٨٢) .\n٨٩٢٠ - إنما حملنى على الرد عليك مخافة أن تذهب إلى قومك فتقول إنى سلمت على النبى فلم يرد على فإذا رأيتنى على هذه الحال فلا تسلمن على فإنك إن سلمت على لم أرد عليك (الشافعى، والبيهقى فى المعرفة، والخطيب عن ابن عمر أن رجلا مر على رسول الله - ﷺ - وهو يبول فسلم عليه فرد وقال فذكره)\nأخرجه الشافعى (١/١١)، والخطيب (٣/١٣٩) .","vol":"9","page":497},{"text":"٨٩٢١ - إنما خرجت من نكاح ولم أخرج من سفاح من لدن آدم لم يصبنى من سفاح أهل الجاهلية شىء لم أخرج إلا من طهرة (ابن سعد عن محمد بن على بن حسين مرسلًا)\nأخرجه ابن سعد (١/٦٠) .\n٨٩٢٢ - إنما خروج ابن صياد لغضبة يغضبها (الطبرانى عن حفصة)\nأخرجه الطبرانى (٢٣/١٩٥، رقم ٣٣٦) .\n٨٩٢٣ - إنما خلعتهما أن جبريل جاءنى فأخبرنى أن فيهما خبثا فإذا جئتم أبواب المساجد فتعاهدوها فإن كان بها خبث فحكوها ثم ادخلوا فصلوا فى نعالكم (عبد الرزاق عن عطاء قال حدثت)\nأخرجه عبد الرزاق (١/٣٨٨، رقم ١٥١٤) .\n٨٩٢٤ - إنما خيرنى الله فقال ﴿استغفر لهم أو لا تستغفر لهم إن تستغفر لهم سبعين مرة﴾ [التوبة: ٨٠] وسأزيد على سبعين (مسلم عن ابن عمر)\nأخرجه مسلم (٤/١٨٦٥، رقم ٢٤٠٠) .","vol":"9","page":498},{"text":"٨٩٢٥ - إنما ذلك جبريل ما رأيته فى الصورة التى خلق فيها غير هاتين المرتين رأيته منهبطا من السماء سادا عظم خلقه ما بين السماء والأرض (الترمذى - حسن صحيح - عن عائشة قالت سألت رسول الله - ﷺ - عن قوله ﴿ولقد رآه نزلة أخرى﴾ [النجم: ١٣]، ﴿ولقد رآه بالأفق المبين﴾ [التكوير: ٢٣] قال … فذكره)\nأخرجه الترمذى (٥/٢٦٢، رقم ٣٠٦٨) .\n٨٩٢٦ - إنما ذلك سواد الليل وبياض النهار يعنى قوله تعالى ﴿الخيط الأبيض من الخيط الأسود﴾ [البقرة: ١٨٧] (البخارى، ومسلم، والترمذى عن عدى بن حاتم)\nأخرجه البخارى (٢/٦٧٧، رقم ١٨١٧)، ومسلم (٢/٧٦٦، رقم ١٠٩٠)، وأبو داود (٢/٣٠٤، رقم ٢٣٤٩)، والترمذى (٥/٢١١، رقم ٢٩٧٠) .","vol":"9","page":499},{"text":"٨٩٢٧ - إنما ذلك شىء كان يقوله العباس بن عبد المطلب وأبو سفيان بن حرب ليأمنا باليمن، معاذ الله أن نُزَنِّىَ أمنا أو نقفو أبانا نحن بنو النضر بن كنانة من قال غير ذلك فقد كذب (ابن سعد عن ابن أبى ذئب عن أبيه أنه قيل لرسول الله - ﷺ - إن هاهنا ناسا من كندة يزعمون أنك منهم قال فذكره)\nأخرجه ابن سعد (١/٢٣) .\n٨٩٢٨ - إنما ذلك عرق فإذا أقبلت الحيضة فدعى الصلاة وإذا أدبرت فاغسلى عنك الدم ثم صلى (الحاكم عن فاطمة بنت قيس)\nأخرجه الحاكم (٤/٦٢، رقم ٦٨٨٥) عن عائشة: أن فاطمة بنت قيس استفتت النبى - ﷺ - فقالت: إنى استحاض فلا أطهر أفأدع الصلاة؟ فذكره.\n٨٩٢٩ - إنما ذلك عرق فانظرى فإذا أتى قرؤك فلا تصلى وإذا مر قرؤك فتطهرى ثم صلى ما بين القرء إلى القرء (أبو داود، والنسائى عن فاطمة بنت أبى حبيش أنها شكت إلى رسول الله - ﷺ - الدم قال … فذكره)","vol":"9","page":500},{"text":"أخرجه أبو داود (١/٧٢، رقم ٢٨٠)، والنسائى (١/١٢١، رقم ٢١١)، وابن ماجه (١/٢٠٣، رقم٦٢٠) .\n٨٩٣٠ - إنما سماهم الله الأبرار لأنهم بروا الآباء والأمهات والأبناء كما أن لوالديك عليك حقا كذلك لولدك (الطبرانى، وابن عساكر عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١٤٦) قال الهيثمى: فيه عبيد الله بن الوليد الوصافى، وهو ضعيف. وابن عساكر (٦١/١٩٩) .\n٨٩٣١ - إنما سمى البيت العتيق لأن الله أعتقه من الجبابرة فلم يظهر عليه جبار قط (الترمذى - حسن غريب - والحاكم، والبيهقى فى شعب الإيمان، وابن عساكر عن عبد الله بن الزبير، قال المناوى: وفيه عبد الله بن صالح كاتب الليث قيل ثقة مأمون وضعفه الأئمة أحمد وغيره وبقية رجاله ثقات)\nأخرجه الترمذى (٥/٣٢٤، رقم ٣١٧٠) وقال: حسن صحيح. والحاكم (٢/٤٢١ رقم ٣٤٦٥) وقال: صحيح على شرط البخارى. والبيهقى فى شعب الإيمان (٣/٤٤٣، رقم ٤٠١٠)، وابن عساكر (٥٤/٢٠٩) .","vol":"10","page":1},{"text":"٨٩٣٢ - إنما سمى البيض لأن آدم لما أهبط إلى الأرض أحرقته الشمس فاسود فأوحى الله إليه أن صم البيض فصام أول يوم فابيض ثلث جسده فلما صام اليوم الثانى أبيض ثلثا جسده فلما صام اليوم الثالث ابيض جسده كله فسميت البيض (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٤٦، رقم ١٣٨٣) .\n٨٩٣٣ - إنما سمى الخضر خضرا لأنه جلس على فروة بيضاء فإذا هى تهتز من تحته خضراء (أحمد، والنسائى، والبخارى، ومسلم، والترمذى عن أبى هريرة. الطبرانى، وابن عساكر عن ابن عباس)\nأخرجه أحمد (٢/٣١٢، رقم ٨٠٩٨)، والبخارى (٣/١٢٤٨، رقم ٣٢٢١)، والترمذى (٥/٣١٣، رقم ٣١٥١) وقال: حسن صحيح.\nحديث ابن عباس: أخرجه الطبرانى (١٢/٢٠٩، رقم ١٢٩١٤)، وابن عساكر (١٦/٤٠٢) .\n٨٩٣٤ - إنما سمى القلب من تقلبه إنما مثل القلب مثل ريشة بالفلاة تعلقت فى أصل شجرة تقلبها الريح ظهرا لبطن (الطبرانى، والبيهقى فى شعب الإيمان عن أبى موسى)","vol":"10","page":2},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٤٧٣، رقم ٧٥٢)، وأحمد (٤/٤٠٨، رقم ١٩٦٧٧) .\n٨٩٣٥ - إنما سمى شعبان لأنه يتشعب فيه للصائم فيه حتى يدخل الجنة (أبو الشيخ فى الثواب، والرافعى عن أنس)\nأخرجه الرافعى (١/١٥٣) .\n٨٩٣٦ - إنما سمى رمضان لأنه يرمض الذنوب وإن فى رمضان ثلاث ليال من فاتته فاته خير كثير ليلة تسع عشرة وليلة إحدى وعشرين وآخرها سوى ليلة القدر فمن لم يغفر له فى شهر رمضان ففى أى شهر يغفر له (محمد بن منصور السمعانى فى أماليه، والديلمى، والرافعى عن أنس)\nأخرجه الديلمى فى الفردوس (٢/٦٠، رقم ٢٣٣٩) إلى قوله: \"يرمض الذنوب\". كما أخرج الرافعى فى تاريخه\n(٢/٢٤٢) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣١) .\n٨٩٣٧ - إنما سميت الجمعة لأن آدم جمع فيها خلقه (الخطيب عن سلمان)\nأخرجه الخطيب (٢/٣٩٧) .\n٨٩٣٨ - إنما سميت فاطمة لأن الله فطمها ومحبيها عن النار (الديلمى عن أبى هريرة. [الديلمى عن جابر])","vol":"10","page":3},{"text":"حديث جابر: أخرجه الديلمى (١/٣٤٦، رقم ١٣٨٥) .\n٨٩٣٩ - إنما على منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (الخطيب عن عمر)\nأخرجه الخطيب (٧/٤٥٢)، وابن عدى (١/٣٠٥) .\n٨٩٤٠ - إنما علينا الوضوء فيما يخرج وليس علينا فيما يدخل (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢١٠، رقم ٧٨٤٨) .\n٨٩٤١ - إنما فاطمة بضعة منى فمن أغضبها أغضبنى (ابن أبى شيبة عن محمد بن على مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٦٩) .\n٨٩٤٢ - إنما فاطمة بضعة منى يؤذينى ما أذاها وينصبنى ما أنصبها (أحمد، وابن منيع، والترمذى - حسن صحيح - والطبرانى، والحاكم، والضياء عن عبد الله بن الزبير)\nأخرجه أحمد (٤/٥، رقم ١٦١٦٨)، والترمذى (٥/٦٩٨، رقم ٣٨٦٩)، والطبرانى (٢٢/٤٠٥، رقم ١٠١٣)، والحاكم (٣/١٧٣، رقم ٤٧٥١) .\n٨٩٤٣ - إنما فاطمة شجنة منى يبسطنى ما يبسطها ويقبضنى ما يقبضها (الحاكم، والطبرانى عن المسور)","vol":"10","page":4},{"text":"أخرجه الحاكم (٣/١٦٨، رقم ٤٧٣٤)، وقال: صحيح الإسناد. والطبرانى (٢٢/٤٠٥، رقم ١٠١٤) . قال الهيثمى (٩/٢٠٣): فيه أم بكر بنت المسور، ولم يجرحها أحد، ولم يوثقها، وبقية رجاله وثقوا.\n٨٩٤٤ - إنما فاطمة مضغة منى فمن آذاها فقد آذانى (الحاكم عن أبى حنظلة مرسلًا)\nأخرجه الحاكم (٣/١٧٣، رقم ٤٧٥٠) .\n٨٩٤٥ - إنما فرسى هذا بحر (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨٣، رقم ١٠٣٩٥) .\n٨٩٤٦ - إنما قلب ابن آدم بين أصبعين من أصابع الرحمن (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٣٠٧، رقم ٧٨١٢) قال الهيثمى (٧/٢١١): فيه عبد الله بن صالح، وثقه عبد الملك بن شعيب، وضعفه غيره. وأخرجه أيضًا: ابن أبى عاصم (١/١٠٣، رقم ٢٢٩) .\n٨٩٤٧ - إنما قمنا للملائكة (النسائى، والحاكم عن أنس أن جنازة مرت برسول الله - ﷺ - فقام فقيل إنها جنازة يهودى قال … فذكره)","vol":"10","page":5},{"text":"أخرجه النسائى (٤/٤٧، رقم ١٩٢٩)، والحاكم (١/٥٠٩، رقم ١٣٢١) .\n٨٩٤٨ - إنما كان يكفيك أن تضرب يديك إلى الأرض فتمسح بها وجهك وكفيك (أبو داود عن عمار)\nأخرجه أبو داود (١/٨٩، رقم ٣٢٦) .\n٨٩٤٩ - إنما كنا نهيناكم عن لحومها أن تأكلوها فوق ثلاث لكى تسعكم جاء الله بالسعة فكلوا وادخروا واتجروا ألا وإن هذه الأيم أيام أكل وشرب وذكر الله (أبو داود عن نبيشة)\nأخرجه أبو داود (٣/١٠٠، رقم ٢٨١٣) . وأخرجه أيضًا: البيهقى (٩/٢٩٢، رقم ١٩٠٠١) .\n٨٩٥٠ - إنما لامرئ ما كسب وعليه ما اكتسب والمرء مع من أحب ومن مات على ذنابى طريق فهو من أهله (الحكيم عن أبى أمامة)\nذكره الحكيم (٣/١٩٣) .\nومن غريب الحديث: \"ذنابى طريق\": مؤخرة طريق.","vol":"10","page":6},{"text":"٨٩٥١ - إنما لبس علينا الشيطان القراءة من أجل أقوام يأتون الصلاة بغير وضوء فإذا أتيتم الصلاة فأحسنوا الوضوء (أحمد عن أبى روح الكلاعى قال: صلى بنا رسول الله - ﷺ - صلاة فقرأ فيها سورة الروم فلبس عليه بعضها فذكره) [المناوى]\nأخرجه أحمد (٣/٤٧١، رقم ١٥٩١٢) . قال الهيثمى (١/٢٤١): رجاله رجال الصحيح.\n٨٩٥٢ - إنما للمرء ما طابت به نفس إمامه (الطبرانى عن معاذ)\nأخرجه الطبرانى (٤/٢٠، رقم ٣٥٣٣) . قال الهيثمى (٥/٣٣١): فيه عمرو بن واقد وهو متروك.\n٨٩٥٣ - إنما مثل أمتى كالرحم ضيقة فإذا حملت وسعها الله (الطبرانى فى الصغير عن أبى الدرداء قلت إن أمر أمتى لعجب هى ضيقة فإذا نزلها الناس اتسعت) [المناوى]\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٧٧، رقم ٧٧٧٥) . قال الهيثمى (٣/٢٦٥): فيه من لم أعرفه.","vol":"10","page":7},{"text":"٨٩٥٤ - إنما مثل أمتى كمثل ما أنزل الله من السماء لا يدرى البركة فى أولها أو فى آخرها (الرامهرمزى عن أنس، وهو حسن)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٠٥، رقم ٦٨) .\n٨٩٥٥ - إنما مثل أهل بيتى فيكم كمثل سفينة نوح من ركبها نجا ومن تخلف عنها هلك (ابن جرير عن أبى ذر)\nوللحديث أطراف أخرى منها: \"إن مثل أهل بيتى\"، \"مثل أهل بيتى\".\n٨٩٥٦ - إنما مثل أهل بيتى فيكم كمثل سفينة نوح من ركبها نجا ومن تخلف عنها غرق وإنما مثل أهل بيتى فيكم مثل باب حطة فى بنى إسرائيل من دخله غفر له (الطبرانى فى الصغير عن أبى سعيد) [المناوى]\nأخرجه الطبرانى فى الصغير (٢/٨٤، رقم ٨٢٥) . قال الهيثمى (٩/١٦٨): فيه جماعة لم أعرفهم.","vol":"10","page":8},{"text":"٨٩٥٧ - إنما مثل الجليس الصالح وجليس السوء كحامل المسك ونافخ الكير فحامل المسك إما أن يحذيك وإما أن تبتاع منه وإما أن تجد منه ريحا طيبة ونافخ الكير إما أن يحرق ثيابك وإما أن تجد ريحا خبيثة (البخارى، ومسلم عن بريد عن أبى بردة عن أبى موسى)\nأخرجه البخارى (٥/٢١٠٤، رقم ٥٢١٤)، ومسلم (٤/٢٠٢٦، رقم ٢٦٢٨) .\n٨٩٥٨ - إنما مثل الذى يتصدق بصدقة ثم يعود فى صدقته كمثل الكلب يقىء ثم يأكل قيأه (مسلم عن ابن عباس)\nأخرجه مسلم (٣/١٢٤١، رقم ١٦٢٢) .\n٨٩٥٩ - إنما مثل الذى يصلى ورأسه معقوص مثل الذى يصلى وهو مكتوف (أحمد، والطبرانى عن ابن عباس)\nأخرجه أحمد (١/٣١٦، رقم ٢٩٠٥)، والطبرانى (١١/٤٢٢، رقم ١٢١٩٦) .\n٨٩٦٠ - إنما مثل الصلوات الخمس كمثل نهر جار على باب أحدكم يغتسل كل يوم خمس مرات ماذا يبقى من درنه (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤١، رقم ٢٨١٢) .","vol":"10","page":9},{"text":"٨٩٦١ - إنما مثل المؤمن حين يصيبه الوعك أو الحمى كمثل حديدة تدخل فى النار فيذهب خبثها ويبقى طيبها (ابن منده، والطبرانى، وأبو نعيم، والحاكم، والبيهقى عن عبد الحميد بن عبد الرحمن بن أزهر عن أبيه)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٠٢)، والحاكم (١/٤٩٩، رقم ١٢٨٨) والبيهقى (٣/٣٧٤، رقم ٦٣٣٦) والبزار (٨/٣٧٩، رقم ٣٤٥٦) . قال الهيثمى (٢/٣٠٢): رواه البزار والطبرانى فى الكبير وفيه من لا يعرف.\n٨٩٦٢ - إنما مثل المؤمن مثل شجرة لا يسقط ورقها، النخلة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٤٢، رقم ١٣٢٩٣) .\n٨٩٦٣ - إنما مثل المهجر إلى الصلاة كمثل من يهدى البدنة ثم الذى على أثره كالذى يهدى البقرة ثم الذى على أثره كالذى يهدى الكبش، ثم الذى على أثره كالذى يهدى الدجاجة ثم الذى على أثره كالذى يهدى البيضة (النسائى عن أبى هريرة. الطبرانى عن سمرة)\nأخرجه النسائى (٢/١١٦، رقم ٨٦٤) .","vol":"10","page":10},{"text":"٨٩٦٤ - إنما مثل صاحب القرآن كمثل صاحب الإبل المعقلة إن عاهد عليها أمسكها وإن أطلقها ذهبت (مالك، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان عن ابن عمر)\nأخرجه مالك (١/٢٠٢، رقم ٤٧٤)، وأحمد (٢/٣٠، رقم ٤٨٤٥)، والبخارى (٤/١٩٢٠، رقم ٤٧٤٣)، ومسلم (١/٥٤٣، رقم ٧٨٩)، والنسائى (٢/١٥٤، رقم ٩٤٢)، وابن حبان (٣/٤١، رقم ٧٦٤) .\n٨٩٦٥ - إنما مثل صوم التطوع مثل الرجل يخرج من ماله الصدقة فإن شاء أمضاها وإن شاء حبسها (النسائى، وابن ماجه عن عائشة)\nأخرجه النسائى (٤/١٩٣، رقم ٢٣٢٢) .\n٨٩٦٦ - إنما مثل هذا مثل الذى يصلى وهو مكتوف (مسلم، وأبو داود، والنسائى عن ابن عباس أنه رأى رجلا يصلى ورأسه معقوص من ورائه فقال سمعت رسول الله - ﷺ - يقول … فذكره)\nأخرجه مسلم (١/٣٥٥، رقم ٤٩٢)، وأبو داود (١/١٧٤، رقم ٦٤٧)، والنسائى (٢/٢١٥، رقم ١١١٤) .","vol":"10","page":11},{"text":"٨٩٦٧ - إنما مثلى ومثلكم ومثل الدنيا كمثل قوم سلكوا مفازة غبراء لا يدرون ما قطعوا منها أكثر أم ما بقى منها فحسرت ظهورهم ونفد زادهم وسقطوا بين ظهرانى المفازة فأيقنوا بالهلكة فبينما هم كذلك إذ خرج عليهم رجل فى حلة يقطر رأسه فقالوا إن هذا لحديث عهد بالريف فانتهى إليهم فقال ما لكم يا هؤلاء قالوا ما ترى كيف حسرت ظهرنا ونفد زادنا وسقطنا بين ظهرانى المفازة لا ندرى ما قطعنا منه أكثر أم ما بقى علينا قال ما تجعلون لى إن أوردتكم ماء رواء ورياضا خضراء قالوا نجعل لك حكمك علينا قال تجعلون لى عهودكم ومواثيقكم أن لا تعصونى فجعلوا له عهودهم ومواثيقهم أن لا يعصوه فمال بهم فأوردهم رياضا خضرا وماء رواء فمكث يسيرا ثم قال لهم هلموا إلى رياض أعشب من رياضكم وماء أروى من مائكم فقال جل القوم ما قدرنا على هذا حتى كدنا أن لا نقدر عليه وقالت طائفة منهم ألستم قد جعلتم لهذا الرجل عهودكم ومواثيقكم أن لا تعصوه وقد صدقكم فى أول حديثه وآخر","vol":"10","page":12},{"text":"حديثه مثل أوله فراح وراحوا معه فأوردهم رياضا خضرا وماء رواء وأتى الآخرين العدو من تحت ليلتهم فأصبحوا ما بين قتيل وأسير (الرامهرمزى فى الأمثال، وابن عساكر عن ابن المبارك قال بلغنا عن الحسن. وقال ابن عساكر: هذا مرسل وفيه انقطاع بين ابن المبارك والحسن)\nأخرجه الرامهرمزى فى أمثال الحديث (١/٥٩، رقم ٢٣) .\n٨٩٦٨ - إنما منزلة من صام فى غير رمضان أوفى غير قضاء رمضان أو فى التطوع بمنزلة رجل أخرج صدقة ماله فجاد منها بما شاء فأمضاه وبخل بما بقى فأمسكه (النسائى عن عائشة)\nأخرجه النسائى (٤/١٩٤، رقم ٢٣٢٣) .\n٨٩٦٩ - إنما نسمة المؤمن طائر يعلق فى شجر الجنة حتى يبعثه الله إلى جسده يوم يبعثه (مالك، وأحمد، والنسائى، وابن ماجه، والحكيم، وابن حبان، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى المعرفة عن كعب بن مالك)","vol":"10","page":13},{"text":"أخرجه مالك (١/٢٤٠، رقم ٥٦٨)، وأحمد (٣/٤٥٦، رقم ١٥٨٢٥)، والنسائى (٤/١٠٨، رقم ٢٠٧٣)، وابن ماجه (٢/١٤٢٨، رقم ٤٢٧١)، والحكيم (١/٢٧٢)، وابن حبان (١٠/٥١٣، رقم ٤٦٥٧)، والطبرانى (١٩/٦٤، رقم ١٢١)، وأبو نعيم فى الحلية (٩/١٥٦) .\n٨٩٧٠ - إنما نهيتكم لأجل الدافة التى دفت عليكم فكلوا وتصدقوا وادخروا (ابن حبان عن عائشة)\nأخرجه ابن حبان (١٣/٢٥٠، رقم ٥٩٢٧) . وأخرجه أيضًا: مالك (٢/٤٨٤، رقم ١٠٣٠)، ومسلم (٣/١٥٦١، رقم ١٩٧١)، وأبو داود (٣/٩٩، رقم ٢٨١٢) .\nومن غريب الحديث: \"الدافة\": الجماعة.","vol":"10","page":14},{"text":"٨٩٧١ - إنما هذا رحمة وإن من لا يرحم لا يُرْحم إنما ينهى الناس عن النياحة وأن يندب الرجل بما ليس فيه لولا أنه وعد جامع وسبيل ميتاء وأن آخرنا لاحق بأولنا لوجدنا عليه وجدا غير هذا وإنا عليه لمحزونون تدمع العين ويحزن القلب ولا نقول ما يسخط الرب وفضل رضاعه الجنة (ابن سعد عن مكحول قال دخل رسول الله - ﷺ - وإبراهيم يجود بنفسه فدمعت عيناه فقال له عبد الرحمن بن عوف هذا الذى تنهانا عنه قال … فذكره)\nأخرجه ابن سعد (١/١٣٧)\n٨٩٧٢ - إنما هذه الأخلاق بيد الله فمتى شاء أن يمنحه الله خلقا حسنا فعل (الخرائطى فى مكارم الأخلاق عن أبى المنهال)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ١١٥، رقم ٣٢٨) .","vol":"10","page":15},{"text":"٨٩٧٣ - إنما هلك الذين من قبلكم أنه كان إذا سرق الشريف تركوه وإذا سرق الضعيف أقاموا عليه الحد وايم الله لو كانت فاطمة بنت محمد لقطعت يدها (الطبرانى فى الأوسط عن أم سلمة: أن قريشا أهمهم شأن المخزومية التى سرقت وكلموه فى ذلك فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٧٢، رقم ٧٤٧٩) . قال الهيثمى (٦/٢٥٩): رجاله ثقات.\n٨٩٧٤ - إنما هلك بنو إسرائيل حين اتخذ هذه نساؤهم (البخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن معاوية أنه تناول قُصَّةً من شعر وقال سمعت رسول الله - ﷺ - نهى عن مثل هذه ويقول فذكره)\nأخرجه البخارى (٥/٢٢١٦، رقم ٥٥٨٨)، ومسلم (٣/١٦٧٩، رقم ٢١٢٧)، وأبو داود (٤/٧٧، رقم ٤١٦٧)، والترمذى (٥/١٠٤، رقم ٢٧٨١)، والنسائى (٨/١٨٦، رقم٥٢٤٥) .\n٨٩٧٥ - إنما هلك من كان قبلكم بأن عظموا ملوكهم بأن قاموا وقعدوا (الطبرانى فى الأوسط عن أنس) [المناوى]","vol":"10","page":16},{"text":"أخرجه الطبرانى فى الأوسط (٦/٣٨٢، رقم ٦٦٨٠) قال الهيثمى (٨/٤٠): فيه الحسن بن قتيبة، وهو متروك. وأخرجه أيضًا: الديلمى (١/٣٤٤، رقم ١٣٧٦) .\n٨٩٧٦ - إنما هلك من كان قبلكم باختلافهم فى الكتاب (مسلم عن ابن عمرو)\nأخرجه مسلم (٤/٢٠٥٣، رقم ٢٦٦٦) .\n٨٩٧٧ - إنما هلك من كان قبلكم بسؤالهم أنبيائهم واختلافهم عليهم ولن يؤمن أحد حتى يؤمن بالقدر خيره وشره (الطبرانى عن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/١٩٩) . وأخرجه أيضًا: أبو يعلى (١٣/٣٢٦، رقم ٧٣٤٠) . قال الهيثمى\n(٧/١٩٩): رجاله ثقات.\n٨٩٧٨ - إنما هلك من كان قبلكم بهذا ضربوا كتاب الله بعضه ببعض وإنما نزل كتاب الله يصدق بعضه بعضا فلا تكذبوا بعضه ببعض ما علمتم فيه فقولوا وما جهلتم فكلوه إلى عالمه (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٢/٤١٧، رقم ٢٢٥٨)، وأحمد (٢/١٨٥، رقم ٦٧٤١) .","vol":"10","page":17},{"text":"٨٩٧٩ - إنما هما اثنتان الكلام والهدى فأحسن الكلام كلام الله وأحسن الهدى هدى محمد ألا وإياكم ومحدثات الأمور فإن شر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة ألا لا يطولن عليكم الأمد فتقسو قلوبكم ألا إن كل ما هو آت قريب وإنما البعيد ما ليس بآت ألا إنما الشقى من شقى فى بطن أمه والسعيد من وعظ بغيره ألا إن قتال المؤمن كفر وسبابه فسوق ولا يحل لمسلم أن يهجر أخاه فوق ثلاث ألا وإياكم والكذب فإن الكذب لا يصلح لا بالجد ولا بالهزل ولا يعد الرجل صبيه لا يفى له وإن الكذب يهدى إلى الفجور وإن الفجور يهدى إلى النار وإن الصدق يهدى إلى البر وإن البر يهدى إلى الجنة وإنه يقال للصادق صدق وبر، ويقال للكاذب كذب وفجر ألا وإن العبد يكذب حتى يكتب عند الله كذابا (ابن ماجه، والطبرانى عن أبى مسعود)","vol":"10","page":18},{"text":"أخرجه ابن ماجه (١/١٨، رقم ٤٦) قال البوصيرى (١/١٠): هذا إسناد ضعيف عبيد بن ميمون أبو عبيد قال فيه أبو حاتم مجهول. والطبرانى (٩/٩٦، رقم ٨٥١٨) .\n٨٩٨٠ - إنما هو بضعة منك يعنى ذكره (أحمد، وابن حبان، والطبرانى، والدارقطنى، والضياء عن طلق بن على. الطبرانى عن ابن مسعود موقوفًا)\nحديث طلق بن على: أخرجه أحمد (٤/٢٢، رقم ١٦٣٢٩)، وابن حبان (٣/٤٠٣، رقم ١١٢٠)، والطبرانى\n(٨/٣٣٠، رقم ٨٢٣٤)، والدارقطنى (١/١٤٩) .\nحديث ابن مسعود: الطبرانى (٩/٢٤٧، رقم ٩٢١٤) . قال الهيثمى (١/٢٤٤) رجاله موثقون.\n٨٩٨١ - إنما هو بمنزلة البزاق أو المخاط أمطه عنك بخرقة أو بإذخر (الطبرانى، والبيهقى عن ابن عباس قال سئل رسول الله - ﷺ - عن المنى يصيب الثوب قال … فذكره)\nأخرجه الطبرانى (١١/١٤٨، رقم ١١٣٢١) قال الهيثمى (١/٢٧٩): فيه محمد بن عبيد الله العرزمى، وهو مجمع على ضعفه.","vol":"10","page":19},{"text":"٨٩٨٢ - إنما هو عرق تترك الصلاة قدر حيضتها ثم تجمع الظهر والعصر بغسل واحد والمغرب والعشاء بغسل واحد وتغتسل للصبح غسلا (عبد الرزاق عن ابن عيينة عن عبد الرحمن بن القاسم عن أبيه أن امرأة من المسلمين استحيضت فسألت النبى - ﷺ - قال … فذكره)\nأخرجه عبد الرزاق (١/٣٠٨، رقم ١١٧٦) .\n٨٩٨٣ - إنما هو فراش للزوج وفراش للمرأة وفراش للضيف وفراش للشيطان (الهيثم بن كليب، والضياء عن ثوبان)\n٨٩٨٤ - إنما هى أربعة أشهر وعشر وقد كانت إحداكن فى الجاهلية ترمى بالبعرة على رأس الحول (مالك، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن أم سلمة)\nأخرجه مالك (٢/٥٩٧)، والبخارى (٥/٢٠٤٢، رقم ٥٠٢٤)، والترمذى (٣/٥٠١، رقم ١١٩٧)، والنسائى\n(٦/٢٠١، رقم ٣٥٣٣)، وابن ماجه (١/٦٧٣، رقم ٢٠٨٤) .\n٨٩٨٥ - إنما هى توبة نبى يعنى ص (أبو داود، والحاكم عن أبى سعيد)","vol":"10","page":20},{"text":"أخرجه أبو داود (٢/٥٩، رقم ١٤١٠)، والحاكم (١/٤٢١، رقم ١٠٥٢) وقال: صحيح على شرط الشيخين.\n٨٩٨٦ - إنما هى رحمة وإنما يرحم الله من عباده الرحماء (البزار عن أبى هريرة قال احتضر ابن لفاطمة فأرسلت إلى أبيها فقال قوموا فلما جلس جعل يقرأ ﴿فلولا إذا بلغت الحلقوم وأنتم حينئذ تنظرون﴾ [الواقعة: ٨٣] حتى قبض فدمعت عيناه فقال سعد تبكى وتنهى عن البكاء فذكره) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٣/١٨) قال الهيثمى: فيه إسماعيل بن موسى المكى وفيه كلام وقد وثق.\n٨٩٨٧ - إنما هى ريحانتك (عبد الرزاق عن ابن جريج بلاغًا)\nأخرجه عبد الرزاق (١/١٣٦، رقم ٥١٥) .\n٨٩٨٨ - إنما هى مواثيق والرقية بسم الله شجة قرنية ملحة بحر قفطا (الطبرانى فى الأوسط عن زيد بن عبد الله قال عرض عليه رقية من الحمة فأذن لنا فيها فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٢٩٧، رقم ٨٦٨٦) .","vol":"10","page":21},{"text":"٨٩٨٩ - إنما هى هذه أى حجة الوداع ثم عليكم بظهور الحصر (الطبرانى فى الكبير والأوسط عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٥٠، رقم ٧٩٣٠)، قال الهيثمى (٣/٢١٤): فيه عاصم بن عمر العمرى وثقه ابن حبان وقال يخطئ وضعفه الجمهور. وأخرجه أيضًا: ابن حبان (٩/٢٠، رقم ٣٧٠٦) .\n٨٩٩٠ - إنما هى هذه ثم الزمن ظهور الحصر (أحمد عن أبى هريرة أن رسول الله - ﷺ - لما حج بنسائه قال … فذكره)\nأخرجه أحمد (٢/٤٤٦، رقم ٩٧٦٤) .\n٨٩٩١ - إنما يبعث المقتتلون على النيات (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (١٧/٣٨٥) .\n٨٩٩٢ - إنما يبعث الناس على نياتهم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤١٤، رقم ٤٢٢٩) . قال المنذرى (١/٢٥): إسناده حسن.\n٨٩٩٣ - إنما يتجالس المتجالسان بأمانة الله فلا يحل لأحدهما أن يفشى على صاحبه ما يكره وأكرم الناس علىَّ جليسى (ابن لال من طريق سلمة بن كفيل عن أبيه عن ابن مسعود)","vol":"10","page":22},{"text":"٨٩٩٤ - إنما يتجالس المتجالسان بأمانة الله ى فلا يحل لأحدهما أن يفشى على صاحبه ما يكره (ابن المبارك، والخرائطى فى مكارم الأخلاق عن أبى بكر بن محمد بن عمرو بن حزم مرسلًا)\nأخرجه ابن المبارك (١/٢٤٠، رقم ٦٩١) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٢٠، رقم ١١١٩١) وقال: هذا مرسل جيد.\n٨٩٩٥ - إنما يجزيك من ذلك الوضوء يعنى المذى (أحمد، والدارمى، وابن ماجه، وأبو يعلى، وابن خزيمة، وابن حبان، والطبرانى، والضياء عن سهل بن حنيف)\nأخرجه أحمد (٣/٤٨٥، رقم ١٦٠١٦)، والدارمى (١/١٩٩، رقم ٧٢٣)، وابن ماجه (١/١٦٩، رقم ٥٠٦)، وابن خزيمة (١/١٦، رقم ٢٣)، وابن حبان (٣/٣٨٦، رقم ١١٠٣)، والطبرانى (٦/٨٧، رقم ٥٥٩٤) .\n٨٩٩٦ - إنما يحرم على النار كل هين لين قريب سهل (ابن حبان عن ابن مسعود)\nأخرجه ابن حبان (٢/٢١٥، رقم ٤٦٩) .","vol":"10","page":23},{"text":"٨٩٩٧ - إنما يحسد من يحسد على خصلتين رجل آتاه الله القرآن فهو يقوم به آناء الليل وآناء النهار ورجل آتاه الله مالا فهو ينفقه (البيهقى عن ابن عمر)\nأخرجه البيهقى (٤/١٨٨، رقم ٧٦١٥)، وأحمد (٢/١٣٣، رقم ٦١٦٧) .\n٨٩٩٨ - إنما يختبر بهذا المؤمن (أبو يعلى عن عائشة قالت سئل رسول الله - ﷺ - عن الوسوسة فكبر ثلاثا ثم قال … فذكره)\nأخرجه أبو يعلى (٨/١٠٩، رقم ٤٦٤٩) . قال الهيثمى (١/٣٣): فى إسناده شهر بن حوشب.\n٨٩٩٩ - إنما يخرج الدجال من غضبة غضبها (أحمد، ومسلم عن حفصة وابن عمر معا)\nأخرجه أحمد (٦/٢٨٣، رقم ٢٦٤٦٨)، ومسلم (٤/٢٢٤٦، رقم ٢٩٣٢) .\n٩٠٠٠ - إنما يدخل الجنة من يرجوها وإنما يجتنب النار من يخافها وإنما يرحم الله من يرحم (البيهقى فى شعب الإيمان، والديلمى عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (١/٤٨٣، رقم ٧٧٨) .\n٩٠٠١ - إنما يرحم الله من عباده الرحماء (الطبرانى، والضياء عن جرير)","vol":"10","page":24},{"text":"أخرجه الطبرانى (٢/٣٢٤، رقم ٢٣٥٣) .\n٩٠٠٢ - إنما يزرع ثلاث رجل له أرض فهو يزرعها ورجل منح أرضا فهو يزرع ما منح ورجل استكرى أرضا بذهب أو فضة (أبو داود، والطحاوى، والنسائى، وابن ماجه، والدارقطنى، والطبرانى، وابن قانع عن رافع بن خديج)\nأخرجه أبو داود (٣/٢٦١، رقم ٣٤٠٠)، والطحاوى (٤/١٠٦)، والنسائى (٧/٤٠، رقم ٣٨٩٠)، وابن ماجه\n(٢/٨١٩، رقم ٢٤٤٩)، والدارقطنى (٣/٣٦)، والطبرانى (٤/٢٤٥، رقم ٤٢٦٩) .\n٩٠٠٣ - إنما يسافر إلى ثلاثة مساجد مسجد الكعبة ومسجدى ومسجد إيلياء والصلاة فى مسجدى هذا أحب من ألف صلاة فى غيره إلا مسجد الكعبة (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٥/٢٤٤، رقم ١٠٠٤٤) .\n٩٠٠٤ - إنما يستريح من دخل الجنة (أحمد عن عائشة. قال المناوى: قالت جاء بلال فقال يا رسول الله ماتت فلانة واستراحت فغضب وذكره وفيه ابن لهيعة، ورواه البزار بإسناد رجاله ثقات)\nأخرجه أحمد (٦/٦٩، رقم ٢٤٤٤٤) .","vol":"10","page":25},{"text":"٩٠٠٥ - إنما يستريح من غفر له (ابن المبارك من طريق الزهرى عن محمد بن عروة. أحمد عن عائشة، قال المناوى: بإسناد حسن)\nحديث محمد بن عروة أخرجه ابن المبارك فى الزهد (١/٨٥، رقم ٢٥١) .\nحديث عائشة أخرجه أحمد (٦/١٠٢، رقم ٢٤٧٥٧) . قال الهيثمى (٢/٣٣٠): فيه ابن لهيعة وفيه كلام.\n٩٠٠٦ - إنما يسلط الله على ابن آدم من خافه ابن آدم ولو أن ابن آدم لم يخف غير الله لم يسلط الله عليه أحدا وإنما وكل ابن آدم لمن رجا ابن آدم ولو أن ابن آدم لم يرج إلا الله لم يكله الله إلى غيره (الحكيم عن ابن عمر)\nذكره الحكيم (٣/٨٠) .\n٩٠٠٧ - إنما يشتريه من لا خلاق له يعنى الحرير (أحمد، والطبرانى عن حفصة)\nأخرجه أحمد (٦/٢٨٨، رقم ٢٦٥١٢)، والطبرانى (٢٣/٢٠٦، رقم ٣٥٧) .\n٩٠٠٨ - إنما يعرف الفضل لأهل الفضل (الخطيب عن أنس وفيه محمد بن زكريا الغلابى متروك. وابن عساكر عن عائشة وفيه الفيض بن وثيق عن زكريا بن منظور وهما ضعيفان)","vol":"10","page":26},{"text":"أخرجه الخطيب (٧/٢٢٢)، وابن عساكر (٢٦/٣٣٤) . والحديث موضوع كما قال الغمارى فى المغير (ص ٣١) .\n٩٠٠٩ - إنما يغسل الثوب من الغائط والبول والقىء والدم (البزار، وأبو يعلى، والطبرانى عن عمار بن ياسر) [المناوى]\nأخرجه البزار (٤/٢٣٤، رقم ١٣٩٧)، قال الهيثمى (١/٢٨٣): ومدار طرقه عند الجميع على ثابت بن حماد، وهو ضعيف جدًّا، والله أعلم.\n٩٠١٠ - إنما يغسل بول الجارية وينضح بول الغلام (أحمد، وأبو داود، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن أم الفضل لبابة بنت الحارث)\nأخرجه أحمد (٦/٣٣٩، رقم ٢٦٩١٧)، وأبو داود (١/١٠٢، رقم ٣٧٥)، وابن ماجه (١/١٧٤، رقم ٥٢٢)، والطبرانى (٢٥/٢٥، رقم ٣٨)، والحاكم (١/٢٧١، رقم ٥٨٨)، والبيهقى (٢/٤١٤، رقم ٣٩٥٧) .\n٩٠١١ - إنما يفدى الحبيب بالحبيب (ابن السنى فى عمل يوم وليلة عن رباح بن محمد عن أبيه بلاغا)\nأخرجه ابن السنى (ص ١٦٧، رقم ٤٤٥) .","vol":"10","page":27},{"text":"٩٠١٢ - إنما يفعل ذلك الذين لا يعلمون (أحمد، والبغوى، وابن قانع، والضياء عن دحية الكلبى قال قلت يا رسول الله ألا أحمل لك حمارا على فرس فتنتج لك بغلا قال فذكره. أبو داود، والنسائى عن على)\nحديث دحية: أخرجه أحمد (٤/٣١١، رقم ١٨٨١٥) .\nحديث على: أخرجه أبو داود (٣/٢٧، رقم ٢٥٦٥)، والنسائى (٦/٢٢٤، رقم ٣٥٨٠) .\n٩٠١٣ - إنما يفعل ذلك النصارى يعنى الوصال ولكن صوموا كما أمركم الله ثم أتموا الصيام إلى الليل فإذا كان الليل فأفطروا (أحمد، والطبرانى، والضياء عن ليلى امرأة بشير بن الخصاصية عن بشير، قال المناوى: وإسناد أحمد جيد)\nأخرجه أحمد (٥/٢٢٥، رقم ٢٢٠٠٥)، والطبرانى (٢/٤٤، رقم ١٢٣١)، قال الهيثمى (٣/١٥٨): فيه ليلى لم أجد من ذكرها، وبقية رجاله رجال الصحيح.\n٩٠١٤ - إنما يقيم من أذن (ابن أبى شيبة عن الزهرى مرسلًا. الطبرانى، وأبو الشيخ فى كتاب الأذان من طريق سعيد بن راشد عن عطاء عن ابن عمر)","vol":"10","page":28},{"text":"أخرجه ابن أبى شيبة (١/١٩٦، رقم ٢٢٤٥)، والطبرانى (١٢/٤٣٥، رقم ١٣٥٩٠) . قال الهيثمى (٢/٣): فيه سعيد بن راشد السماك وهو ضعيف.\n٩٠١٥ - إنما يكفى إحداكن أن تتخذ جمانا من فضة ثم تأخذ شيئا من زعفران فتذيفه ثم تلطخه عليه فإذا هو كأنه ذهب (الطبرانى عن أسماء بنت يزيد)\nأخرجه الطبرانى (٢٤/١٧١، رقم ٤٣٤) .\nومن غريب الحديث: \"فتذيفه\": أى تخلطه.\n٩٠١٦ - إنما يكفى أحدكم ما قنعت به نفسه وإنما يصير إلى أربعة أذرع فى سبع وإنما يرجع الأمر إلى آخره (ابن لال فى مكارم الأخلاق عن ابن مسعود)\n٩٠١٧ - إنما يكفى أحدكم ما كان فى الدنيا مثل زاد الراكب (أبو يعلى، والطبرانى، والباوردى، والبيهقى فى شعب الإيمان، وأبو نعيم فى الحلية، والضياء عن جناب)\nأخرجه أبو يعلى (٨/٨٠، رقم ٤٦١٠)، والطبرانى (٤/٧٧، رقم ٣٦٩٥)، والبيهقى فى شعب الإيمان (٧/٣٠٧، رقم ١٠٤٠٠)، وأبو نعيم فى الحلية (١/٣٦٠) .","vol":"10","page":29},{"text":"٩٠١٨ - إنما يكفيك أن تأخذ كفا من ماء فتنضح به ثوبك حيث ترى أنه أصابه (أحمد، وابن ماجه، والدارمى، والطبرانى، وابن خزيمة، وابن حبان، والضياء عن سهل بن حنيف)\nأخرجه أحمد (٣/٤٨٥، رقم ١٦٠١٦)، وابن ماجه (١/١٦٩، رقم ٥٠٦)، والطبرانى (٦/٨٧، رقم ٥٥٩٣)، وابن خزيمة (١/١٤٧، رقم ٢٩١)، وابن حبان (٣/٣٨٧، رقم ١١٠٣) .\n٩٠١٩ - إنما يكفيك أن تحثى على رأسك ثلاث حثيات من ماء ثم تفيضى على جسدك من الماء فإذا أنت قد طهرت (عبد الرزاق، وأحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه عن أم سلمة)\nأخرجه عبد الرزاق (١/٢٧٢، رقم ١٠٤٦)، وأحمد (٦/٣١٤، رقم ٢٦٧١٩)، وأبو داود (١/٦٥، رقم ٢٥١)، والترمذى (١/١٧٥، رقم ١٠٥) وقال: حسن صحيح. والنسائى (١/١٣١، رقم ٢٤١)، وابن ماجه (١/١٩٨ رقم ٦٠٣) .\n٩٠٢٠ - إنما يكفيك أن تقرأ فى المغرب بالشمس وضحاها وذواتها (الديلمى عن جابر)","vol":"10","page":30},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٦٣) .\n٩٠٢١ - إنما يكفيك من جمع المال خادم ومركب فى سبيل الله (الترمذى، والنسائى، وابن ماجه عن أبى هاشم بن عتبة)\nأخرجه الترمذى (٤/٥٦٤، رقم ٢٣٢٧)، والنسائى (٨/٢١٨، رقم ٥٣٧٢) وابن ماجه (٢/١٣٧٤، رقم ٤١٠٣) .\n٩٠٢٢ - إنما يلبس الحرير فى الدنيا من لا خلاق له فى الآخرة (مالك، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عمر)\nأخرجه مالك (٢/٩١٧، رقم ١٦٣٧)، والطيالسى (ص ٢٦٢، رقم ١٩٣٧)، وأحمد (٢/٢٤، رقم ٤٧٦٧)، والبخارى (٥/٢١٩٤، رقم ٥٤٩٧)، ومسلم (٣/١٦٣٩، رقم ٢٠٦٨)، وأبو داود (٤/٤٦، رقم ٤٠٤٠)، والنسائى\n(٨/٢٠١، رقم ٥٣٠٧)، وابن ماجه (٢/١١٨٧، رقم ٣٥٩١) .\n٩٠٢٣ - إنما يلبس الحرير فى الدنيا من لا يلبسه فى الآخرة (أحمد، والبزار باختصار عن أبى هريرة) [المناوى]","vol":"10","page":31},{"text":"أخرجه أحمد (٢/٣٢٩، رقم ٨٣٣٧)، والبزار كما فى مجمع الزوائد (٥/١٤٠) قال الهيثمى: فيه مبارك بن فضالة وثقه ابن حبان وغيره وفيه ضعف وبقية رجاله رجال الصحيح.\n٩٠٢٤ - إنما يلبس علينا صلاتنا قوم يحضرون الصلاة بغير طهور من شهد الصلاة فليحسن الطهور (ابن أبى شيبة، وأحمد، وابن قانع عن أبى روح الكلاعى)\nأخرجه ابن أبى شيبة (١/١٤، رقم ٣٤)، وأحمد (٥/٣٦٣، رقم ٢٣١٢٢) .\n٩٠٢٥ - إنما ينصر الله المسلمين بدعاء المستضعفين (الطبرانى فى الأوسط عن سعد) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٦٣، رقم ٤١٤٨) . قال الهيثمى (٥/٣٢٩): فيه على بن سعيد الرازى، قال الدارقطنى ليس بذاك وقال يونس كان يحفظ ويفهم وبقية رجاله ثقات.\n٩٠٢٦ - إنما ينصر الله هذه الأمة بضعيفها بدعوتهم وصلاتهم وإخلاصهم (النسائى عن مصعب بن سعد عن أبيه)\nأخرجه النسائى (٦/٤٥، رقم ٣١٧٨) .","vol":"10","page":32},{"text":"٩٠٢٧ - إنما يهدى إلى أحسن الأخلاق وإنما يصرف سيئها هو (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٧، رقم ١٠٨٩٦) .\n[إنه]\n٩٠٢٨ - إنه أتانى الليلة آتيان ملكان فقعد أحدهما عند رأسى والآخر عند رجلى فقال أحدهما للآخر اضرب مثل هذا ومثل أمته فقال إن مثله ومثل أمته كمثل قوم سفرا انتهوا إلى رأس مفازة فلم يكن معهم من الزاد ما يقطعون به المفازة ولا ما يرجعون به فبينما هم كذلك إذ أتاهم رجل مرجل فى حلة حبرة فقال أرأيتم إن وردت بكم رياضا معشبة وحياضا رواء أتتبعونى فقالوا نعم فانطلق بهم فأوردهم رياضا معشبة وحياضا رواء فأكلوا وشربوا وسمنوا فقال لهم ألم ألقكم على تلك الحال فقلت لكم وصدقتكم قالوا بلى فقال إن بين أيديكم رياضا أعشب من هذا وحياضا أروى من هذه فاتبعونى فقالت طائفة صدق والله لنتبعن وقالت طائفة قد رضينا بهذا نقيم عليه (الحاكم عن سمرة)\nأخرجه الحاكم (٤/٤٣٩، رقم ٨٢٠٠) وقال: صحيح على شرط الشيخين.","vol":"10","page":33},{"text":"٩٠٢٩ - إنه اتبعنا رجل لم يكن معنا حين دعينا فإن أذنت له دخل (الترمذى عن أبى مسعود)\nأخرجه الترمذى (٣/٤٠٥، رقم ١٠٩٩)، وقال: حسن صحيح.\n٩٠٣٠ - إنه الآن يسمع خفق نعالكم أتاه منكر ونكير أعينهما مثل قدور النحاس وأنيابهما مثل صياصى البقر وأصواتهما مثل الرعد فيجلسانه فيسألانه ما كان يعبد ومن كان نبيه فإن كان ممن يعبد الله قال كنت أعبد الله ونبيى محمد جاءنا بالبينات فآمنا به واتبعناه فذلك قول الله ﴿يثبت الله الذين آمنوا﴾ [إبراهيم: ٢٧] فيقال له على الحق حييت وعليه مت وعليه تبعث ثم يفتح له باب إلى الجنة ويوسع له فى حفرته وإن كان من أهل الشك قال لا أدرى سمعت الناس يقولون شيئا فقلته فيقال له على الشك حييت وعليه مت وعليه تبعث ثم يفتح له باب إلى النار ويسلط عليه عقارب وتنانين لو نفخ أحدهم فى الدنيا ما أنبتت شيئا تنهشه وتؤمر الأرض فتنضم حتى تختلف أعضاؤه (الطبرانى فى الأوسط عن أبى هريرة وأبى رافع قال شهدنا جنازة مع","vol":"10","page":34},{"text":"النبى فلما فرغ من دفنها وانصرف الناس ذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٥/٤٤، رقم ٤٦٢٩) قال الهيثمى (٣/٥٤): فيه ابن لهيعة قلت وفيه كلام.\n٩٠٣١ - إنه إن يخرج الدجال عليكم وأنا فيكم يكفكم الله بى وإن يخرج بعد أن أموت يكفيكموه بالصالحين ما من نبى إلا وقد حذره أمته وإنى أحذركموه إنه أعور وإن الله ليس بأعور ألا إن المسيح الدجال كأن عينه عنبة طافية (الطبرانى عن أم سلمة) [المناوى]\nأخرجه الطبرانى (٢٣/٢٦٨، رقم ٥٦٩)، قال الهيثمى (٧/٣٥١): رجاله ثقات إلا أن شيخ الطبرانى أحمد بن محمد بن نافع الطحان، لم أعرفه.\n٩٠٣٢ - إنه أوحى إلى أنكم تفتنون فى القبور (النسائى عن عائشة)\nأخرجه النسائى (٤/١٠٤، رقم ٢٠٦٤) .\n٩٠٣٣ - إنه بلغنى أنكم تتبايعون المثقال بالنصف أو الثلثين وإنه لا يصلح إلا المثقال بالمثقال والوزن بالوزن (الطحاوى، والطبرانى، والضياء عن رويفع بن ثابت)","vol":"10","page":35},{"text":"أخرجه الطحاوى (٤/٦٩)، والطبرانى (٥/٢٥، رقم ٤٤٧٩) .\n٩٠٣٤ - إنه خلق كل إنسان من بنى آدم على ستين وثلاثمائة مفصل فمن كبر الله وحمد الله وهلل الله وسبح الله واستغفر الله وعزل حجرا من طريق الناس أو شوكة أو عظما عن طريق الناس وأمر بمعروف أو نهى عن منكر عدد تلك الستين والثلاثمائة السلامى فإنه يمشى يومئذ وقد زحزح نفسه عن النار (مسلم، وابن حبان عن عائشة)\nأخرجه مسلم (٢/٦٩٨، رقم ١٠٠٧)، وابن حبان (٨/١٧٣، رقم ٣٣٨٠) .\n٩٠٣٥ - إنه ستفتح لكم مشارق الأرض ومغاربها وإن عمالها فى النار إلا من اتقى الله وأدى الأمانة (أحمد عن رجل من محارب)\nأخرجه أحمد (٥/٣٦٦، رقم ٢٣١٥٨) . قال الهيثمى (٣/٨٥): فيه مسعود، وشقيق بن حبان، وهما مجهولان.\n٩٠٣٦ - إنه ستكون هنات وهنات فمن أراد أن يفرق أمر هذه الأمة وهى جميع فاضربوه بالسيف كائنا من كان (أحمد، ومسلم، وأبو داود، والنسائى عن عرفجة)","vol":"10","page":36},{"text":"أخرجه أحمد (٥/٢٣، رقم ٢٠٢٩٢)، ومسلم (٣/١٤٧٩، رقم ١٨٥٢)، وأبو داود (٤/٢٤٢، رقم ٤٧٦٢)، والنسائى (٧/٩٣، رقم ٤٠٢١) .\n٩٠٣٧ - إنه سيأتى على الناس زمان لا يبقى فيه أحد إلا أكل الربا فمن لم يأكله أصابه من غباره (ابن النجار عن أبى هريرة)\nوالحديث أصله عند أبى داود بطرف: \"ليأتين على الناس زمان\".\n٩٠٣٨ - إنه سيأتى يقوم يطلبون العلم فإذا رأيتموهم فاستوصوا بهم (الطيالسى عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩١، رقم ٢١٩١) .\n٩٠٣٩ - إنه سيأتيكم أقوام يطلبون العلم فرحبوا بهم وحيوهم وعلموهم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٩١، رقم ٢٤٨) .\n٩٠٤٠ - إنه سيأتيكم بعدى أقوام يتعلمون منكم فإذا جاءوكم فعلموهم وألطفوهم (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (١٣/٣٨٤) .","vol":"10","page":37},{"text":"٩٠٤١ - إنه سيبعث بعدى بعوث فكن فى بعث يأتى خراسان ثم كن فى بلدة يقال لها مرو ثم اسكن مدينتها فإنه بناها ذو القرنين ودعا لها بالبركة وقال لا يصيب أهلها سوءًا (سمويه، والعقيلى، والدارقطنى فى الأفراد عن أوس بن عبد الله بن بريدة عن أخيه سهل عن أبيه عن جده)\nأخرجه العقيلى (١/١٢٤، رقم ١٤٩)، والدارقطنى فى الأفراد (٢/٣١٨، رقم ١٤٧٩) .\n٩٠٤٢ - إنه سيصيب أمتى داء الأمم الأشر والبطر والتكاثر والتنافس فى الدنيا والتباغض والتحاسد حتى يكون البغى ثم يكون الهرج (ابن أبى الدنيا فى [ذم البغى]، وابن النجار عن أبى هريرة)\nأخرجه ابن أبى الدنيا فى ذم البغى (ص ٧٧، رقم ٢) .\nوللحديث أطراف أخرى منها: \"سيصيب أمتى داء الأمم\".\n٩٠٤٣ - إنه سيصيب أمتى فى آخر الزمان بلاء شديد لا ينجو منه إلا رجل عرف دين الله فجاهد عليه بلسانه وقلبه فذلك الذى سبقت له السوابق ورجل عرف دين الله فصدق به (أبو نصر السجزى فى الإبانة، وأبو نعيم عن عمر)","vol":"10","page":38},{"text":"أورده ابن رجب فى جامع العلوم والحكم (١/٣٢٠) وقال: غريب إسناده منقطع.\n٩٠٤٤ - إنه سيكون اختلاف أو أمر فإن استطعت أن تكون المسلم فافعل (عبد الله بن أحمد فى زوائد المسند عن على)\nأخرجه عبد الله بن أحمد فى السنة (٢/٥٤٥، رقم ١٢٦٤) . قال الهيثمى (٧/٢٣٤): رواه عبد الله، ورجاله ثقات.\n٩٠٤٥ - إنه سيكون أمراء يؤخرون الصلاة عن مواقيتها ألا فصل الصلاة لوقتها ثم ائتهم فإن كانوا قد صلوا كنت قد أحرزت صلاتك وإلا صليت معهم فكانت لك نافلة (الطيالسى، وأحمد، وعبد الرزاق، ومسلم، والنسائى عن أبى ذر)\nأخرجه الطيالسى (ص ٦٠، رقم ٤٤٩)، وأحمد (٥/١٦٩، رقم ٢١٥٢٨)، وعبد الرزاق (٢/٣٨١، رقم ٣٧٨٣)، ومسلم (١/٤٤٨، رقم ٦٤٨)، والنسائى (٢/١١٣، رقم ٨٥٩) .\n٩٠٤٦ - إنه سيكون بعدى أئمة يصلون الصلاة لغير وقتها فإذا فعلوا ذلك فصلوا الصلاة لوقتها واجعلوا صلاتكم معهم نافلة (الطبرانى فى الأوسط عن أنس)","vol":"10","page":39},{"text":"أخرجه الطبرانى فى الأوسط (٨/٣٥١، رقم ٨٨٤٥) . قال الهيثمى (١/٣٢٥): فى إسناده من لا يعرف.\n٩٠٤٧ - إنه سيكون بعدى حمامات ولا خير فى الحمامات للنساء وإن دخلته بإزار ودرع وخمار وما من امرأة تنزع خمارها فى غير بيت زوجها إلا كشفت الستر فيما بينها وبين ربها (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٣/٣٢١، رقم ٣٢٨٦) . قال الهيثمى (١/٢٧٨): فيه ابن لهيعة، وهو ضعيف.\n٩٠٤٨ - إنه سيكون بعدى سلطان فأعزوه فإنه من أراد ذله ثغر ثغرة فى الإسلام وليست له توبة إلا أن يسدها وليس بسادها إلى يوم القيامة (البخارى فى تاريخه، والرويانى عن أبى ذر)\nوأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٤٩٠، رقم ١٠١٩) .","vol":"10","page":40},{"text":"٩٠٤٩ - إنه سيكون بعدى فتن يصبح الرجل مؤمنا ويمسى كافرا ويمسى مؤمنا ويصبح كافرا قيل فأى الرجال أرشد قال رجل بين هذين الحرمين فى قلة يقيم الصلاة لمواقيتها ويحج ويعتمر فلا يزال كذلك حتى يأتيه يد خاطئة أو ميتة قاضية (الطبرانى فى الأوسط عن سعد بن أبى وقاص) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/٣٧٩، رقم ٢٢٨٣) . قال الهيثمى (٧/٣٠٤): فيه من لم أعرفهم.\n٩٠٥٠ - إنه سيكون عليكم أمراء يعملون وسيكون من بعدهم أمراء يعملون بما لا يعملون ويفعلون ما لا يأمرون ومن أنكر فقد سلم ولكن من رضى وتابع (الطبرانى فى الأوسط عن أبى عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/١٢٥، رقم ٤٩٨) . قال الهيثمى (٧/٢٧٠): فيه مسلمة بن على، وهو متروك.\nوللحديث أطراف أخرى منها: \"سيكون فى أمتى اختلاف وفرقة\".","vol":"10","page":41},{"text":"٩٠٥١ - إنه سيكون عليكم أمراء يكذبون ويظلمون فمن صدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولست منه ولا يَرِدُ علىَّ الحوضَ ومن لم يصدقهم بكذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه وسيرد علىَّ الحوضَ (أحمد، وسمويه، والطبرانى، والضياء عن حذيفة، قال المناوى: ورجال أحد أسانيد البزار ورجال أحمد رجال الصحيح)\nأخرجه أحمد (٥/٣٨٤، رقم ٢٣٣٠٨)، والطبرانى (٣/١٦٧، رقم ٣٠٢٠) .\n٩٠٥٢ - إنه سيكون عليكم أمراء يميتون الصلاة عن مواقيتها فصلوا الصلاة لوقتها واجعلوا صلاتكم معهم سبحة (أحمد، والطبرانى عن شداد بن أوس، قال المناوى: وإسناد أحمد حسن)\nأخرجه أحمد (٤/١٢٤، رقم ١٧١٦٣)، والطبرانى (٧/٢٨٧، رقم ٧١٥٥) . قال الهيثمى (١/٣٢٥): فيه راشد بن داود، ضعفه الدارقطنى، ووثقه ابن معين ودحيم وابن حبان.","vol":"10","page":42},{"text":"٩٠٥٣ - إنه سيكون فرقة واختلاف فإذا كان ذلك فاكسر سيفك واتخذ سيفا من خشب واقعد فى بيتك حتى تأتيك يد خاطئة أو منية قاضية (أحمد، والترمذى - حسن غريب - والبغوى، والباوردى، وابن قانع، والطبرانى، والضياء عن عديسة بنت أهبان بن صيفى الغفارى عن أبيها)\nأخرجه أحمد (٦/٣٩٣، رقم ٢٧٢٤٤)، والترمذى (٤/٤٢٥، رقم ٢٢٠٣)، وقال: حسن غريب. والبغوى\n(١/١٤٤، رقم ١٠٦)، والطبرانى (١/٢٩٤، رقم ٨٦٤) . قال الهيثمى (٣/٢٥): فيه أبو عمر القسملى قال الحسينى: لا يعرف.\n٩٠٥٤ - إنه سيكون فى آخر الزمان قوم ينزلون مكانا يقال له قزوين يكتب لهم فيه قتال فى سبيل الله (الخطيب فى فضائل قزوين، والرافعى عن أبى ذر)\nأخرجه الرافعى (١/١١) .","vol":"10","page":43},{"text":"٩٠٥٥ - إنه سيكون فى التابعين رجل من قرن يقال له أويس بن عامر يخرج به وضح فيدعو الله أن يذهبه عنه فيذهبه فيقول اللهم دع لى فى جسدى ما أذكر به نعمتك على فيدع له منه ما يذكر به نعمته عليه فمن أدركه منكم فاستطاع أن يستغفر له فليستغفر له (أبو يعلى عن عمر)\nأخرجه أبو يعلى (١/١٨٧، رقم ٢١٢) .\nوللحديث أطراف أخرى منها: \"يأتى عليكم أويس بن عامر\" وفى مسند عمر.\n٩٠٥٦ - إنه سيكون فى أمتى أناس يقرءون القرآن لا يجاوز تراقيهم ينثرونه كما ينثر الدقل يمرقون من الدين كما يمرق السهم من الرمية ثم لا يعودون فيه حتى يعود السهم على فوقه شر قتلى تحت السماء طوبى لمن قتلهم أو قتلوه (الحكيم، والطبرانى عن أبى أمامة)\nذكره الحكيم (١/٢٢١)، وأخرجه الطبرانى (٨/١٢١، رقم ٧٥٥٣) .\n٩٠٥٧ - إنه سيكون فى هذه الأمة قوم يعتدون فى الطهور والدعاء (ابن أبى شيبة، وأبو داود، وابن ماجه، وأحمد، وابن حبان، والحاكم، والبيهقى عن عبد الله بن مغفل)","vol":"10","page":44},{"text":"أخرجه ابن أبى شيبة (٦/٥٣، رقم ٢٩٤١١)، وأبو داود (١/٢٤، رقم ٩٦)، وابن ماجه (٢/١٢٧١، رقم ٣٨٦٤)، وأحمد (٤/٨٦، رقم ١٦٨٤٢)، وابن حبان (١٥/١٦٦، رقم ٦٧٦٣)، والحاكم (١/٢٦٧، رقم ٥٧٩)، والبيهقى (١/١٩٦، رقم ٩٠٠) .\n٩٠٥٨ - إنه سيلحد فى الحرم رجل من قريش لو توزن ذنوبه بذنوب الثقلين لرجحت (أحمد، والحاكم عن ابن عمر، قال المناوى: بسند جيد)\nأخرجه أحمد (٢/١٣٦، رقم ٦٢٠٠)، والحاكم (٢/٤٢٠ رقم ٣٤٦٢) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٧/٤٧٣، رقم ٣٧٣٣٢) .\n٩٠٥٩ - إنه سيلى أمركم بعدى رجال يعرفونكم ما تنكرون وينكرون عليكم ما تعرفون فلا طاعة لمن عصى الله فلا تضلوا بربكم (أحمد، والشاشى، والحاكم عن عبادة بن الصامت قال المناوى: بسند جيد)","vol":"10","page":45},{"text":"أخرجه أحمد (٥/٣٢٥، رقم ٢٢٨٢١)، والحاكم (٣/٤٠٢، رقم ٥٥٣٠) . قال الهيثمى (٥/٢٢٦): رواه أحمد بطوله ولم يقل عن إسماعيل عن أبيه، ورواه عبد الله فزاد عن أبيه، وكذلك الطبرانى ورجالهما ثقات إلا أن إسماعيل بن عياش رواه عن الحجازيين وروايته عنهم ضعيفة.\n٩٠٦٠ - إنه سيولد لك بعدى غلام فقد نحلته اسمى وكنيتى ولا تحل لأحد من أمتى بعدى (ابن سعد عن على)\nأخرجه ابن سعد (٥/٩١) .\n٩٠٦١ - إنه طرأ على حزبى من القرآن فكرهت أن أخرج حتى أتمه (أحمد، وأبو داود، وابن ماجه، والبغوى، والباوردى، وابن قانع، والطبرانى، والضياء عن عثمان بن عبد الله بن أوس الثقفى عن جده أوس بن حذيفة، قال المناوى: أبطأ علينا ليلة فقلنا أبطأت الليلة فذكره. وعثمان لم أجد من ترجمه)","vol":"10","page":46},{"text":"أخرجه أحمد (٤/٩، رقم ١٦٢١١)، وأبو داود (٢/٥٥، رقم ١٣٩٣)، وابن ماجه (١/٤٢٧، رقم ١٣٤٥)، والبغوى (١/٧٥، رقم ٥٢)، وابن قانع (١/٣١)، والطبرانى (١/٢٢٠، رقم ٥٩٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٢١٨، رقم ١٥٧٨) .\n٩٠٦٢ - إنه عرضت على الجنة بما فيها من الزهرة والنضرة فتناولت قطفا من عنبها لآتيكم به ولو أخذته لأكل منه من بين السماء والأرض لا ينقصونه فحيل بينى وبينه وعرضت على النار فلما وجدت حر شعاعها تأخرت وأكثر من رأيت فيها النساء اللاتى إن ائتمن أفشين وإن سألن أحفين وإن أعطين لم يشكرن ورأيت فيها عمرو بن لحى يجر قصبه فى النار وأشبه ما رأيت به معبد بن أكثم فقال معبد يا رسول الله يخشى على من شبهه قال لا أنت مؤمن وهو كافر وهو أول من جمع العرب على الأصنام (أحمد، والحاكم، والضياء من طريق الطفيل ابن أبى بن كعب عن أبيه، قال المناوى: بإسناد جيد)","vol":"10","page":47},{"text":"أخرجه أحمد (٥/١٣٧، رقم ٢١٢٨٧)، والحاكم (٤/٦٤٧، رقم ٨٧٨٨) وقال: صحيح الإسناد.\nومن غريب الحديث: \"أحفين\": أكثرن فى الالحاح والمبالغة فيه.\n٩٠٦٣ - إنه عرضت على الجنة فرأيت فيها دالية قطوفها دانية فأردت أن أتناول منها شيئا فأوحى إلى أن استأخر فاستأخرت وعرضت على النار فيما بينكم وبينى حتى رأيت ظلى وظلكم فيها فأومأت إليكم أن استأخروا فأوحى إلى أن أقرهم فإنك أسلمت وأسلموا وهاجرت وهاجروا وجاهدت وجاهدوا فلم أر لك فضلا عليهم إلا بالنبوة فأولت ذلك ما يلقى أمتى بعدى من الفتن (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٤/٥٠٣، رقم ٨٤٠٨)، وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"أما بعد أيها الناس إن الشهر والقمر آيتان من آيات الله\"، \"إن الشمس والقمر لا ينكسفان لموت أحد\"، \"إن الشمس والقمر آيتان من آيات الله\".","vol":"10","page":48},{"text":"٩٠٦٤ - إنه عرضت على الجنة والنار فقربت منى الجنة حتى لقد تناولت منها قطفا فقصرت يدى عنه وعرضت على النار فجعلت أتأخر رهبة أن تغشانى ورأيت امرأة حميرية سوداء طويلة تعذب فى هرة لها ربطتها فلم تطعمها ولم تسقها ولم تدعها تأكل من خشاش الأرض ورأيت فيها أبا ثمامة عمرو بن مالك يجر قصبه فى النار فإنهم كانوا يقولون إن الشمس والقمر لا ينكسفان إلا لموت عظيم وإنهما آيتان من آيات الله يريكموها فإذا انكسفا فصلوا حتى تنجلى (الطيالسى، ومسلم عن جابر)\nأخرجه الطيالسى (ص ٢٤١، رقم ١٧٥٤)، ومسلم (٢/٦٢٢، رقم ٩٠٤) .\nوللحديث أطراف أخرى منها: \"أما بعد أيها الناس إن الشهر والقمر آيتان من آيات الله\"، \"إن الشمس والقمر لا ينكسفان لموت أحد\"، \"إن الشمس والقمر آيتان من آيات الله\".\n٩٠٦٥ - إنه فى ضحضاح من نار ولولا أنا كان فى الدرك الأسفل من النار يعنى أبا طالب (أحمد، والبخارى، ومسلم عن العباس بن عبد المطلب)","vol":"10","page":49},{"text":"أخرجه أحمد (١/٢٠٦، رقم ١٧٦٣)، والبخارى (٣/١٤٠٨، رقم ٣٦٧٠)، ومسلم (١/١٩٤، رقم ٢٠٩) .\nوللحديث أطراف أخرى منها: \"أما إنه فى ضحضاح من نار\"، \"لعله تنفعه شفاعتى يوم القيامة\".\n٩٠٦٦ - إنه قال حين أوى إلى فراشه أعوذ بكلمات الله التامات من شر ما خلق لم يضره (الطبرانى فى الأوسط عن أنس قيل يا رسول الله إن فلانا لم ينم البارحة لدغته عقرب فذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/١٣٧، رقم ٧٠٩٣) قال الهيثمى (١٠/١٢٠): فيه وهب بن راشد الرقى وهو متروك.\n٩٠٦٧ - إنه قد أوحى إلى أنه من قرأ فى ليلة ﴿فمن كان يرجو لقاء ربه﴾ [الكهف: ١١٠] الآية كان له نور من عدن أبين إلى مكة حشوه الملائكة (ابن راهويه، والبزار، والحاكم، والشيرازى فى الألقاب، وابن مردويه عن عمر)","vol":"10","page":50},{"text":"أخرجه البزار (١/٤٢١، رقم ٢٩٧)، قال الهيثمى (١٠/١٢٦): فيه أبو قرة الأسدى لم يرو عنه غير النضر بن شميل، وبقية رجاله ثقات. والحاكم (٢/٤٠٢، رقم ٣٤٠٣)، وقال: صحيح الإسناد.\n٩٠٦٨ - إنه قد حضر من أبيك ما ليس الله ى بتارك منه أحدا لموافاة يوم القيامة (أحمد، والبخارى تعليقا عن أنس)\nأخرجه أحمد (٣/١٤١، رقم ١٢٤٥٧) . وأخرجه أيضًا: ابن ماجه (١/٥٢١، رقم ١٦٢٩) .\n٩٠٦٩ - إنه قد دنا منى حقوق من بين أظهركم وإنما أنا بشر فأيما رجل كنت أصبت من عرضه شيئا فهذا عرضى فليقتص وأيما رجل كنت أصبت من ماله شيئا فهذا مالى فليأخذ واعلموا أن أولاكم بى رجل كان له من ذلك شىء فأخذه أو حللنى فلقيت ربى وأنا محلل لى ولا يقولن رجل إنى أخاف العداوة والشحناء من رسول الله - ﷺ - فإنهما ليستا من طبيعتى ولا من خلقى ومن غلبته نفسه على شىء فليستعن بى حتى أدعو له (ابن سعد، والطبرانى عن الفضل بن عباس)","vol":"10","page":51},{"text":"أخرجه ابن سعد (٢/٢٥٥) . والطبرانى فى الكبير (١٨/٢٨٠، رقم ٧١٨) . وأخرجه أيضًا: فى الأوسط (٣/١٠٤، رقم ٢٦٢٩) . قال الهيثمى (٩/٢٦): فيه من لم أعرفهم.\n٩٠٧٠ - إنه قد لعن الموصلات (البخارى، ومسلم عن عائشة)\nأخرجه البخارى (٥/١٩٩٧، رقم ٤٩٠٩)، ومسلم (٣/١٦٧٧، رقم ٢١٢٣)، وفى الحديث أن امرأة من الأنصار زوجت ابنتها فتمعط شعر رأسها فجاءت إلى النبى - ﷺ - فذكرت ذلك له فقالت: إن زوجها أمرنى أن أصل فى شعرها. فذكره.\n٩٠٧١ - إنه كائن بعدى سلطان فلا تذلوه فمن أراد أن يذله فقد خلع ربقة الإسلام من عنقه وليس بمقبول منه حتى يسد ثلمته التى ثلم ثم يعود فيكون فيمن يعزه (أحمد، والبيهقى فى شعب الإيمان عن أبى ذر)\nأخرجه أحمد (٥/١٦٥، رقم ٢١٤٩٨)، قال الهيثمى (٥/٢١٦): فيه راو لم يسم، وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (٦/١٨، رقم ٧٣٧٤) .","vol":"10","page":52},{"text":"٩٠٧٢ - إنه كان فيما قبلكم من الأمم رجل متعبد صاحب صومعة يقال له جريج وكانت له أم فكانت تأتيه فتناديه ويشرف عليها فيكلمها فأتته يوما وهو فى صلاته مقبل عليها فنادته فجعلت تناديه رافعة رأسها إليه واضعة يدها على جبهتها أى جريج ثلاث مرات كل ذلك يقول جريج أى رب أمى أو صلاتى فغضبت فقالت اللهم لا يموتن جريج حتى ينظر فى وجوه المومسات وبلغت بنت ملك القرية فحملت فولدت غلاما فقالوا لها من فعل هذا بك من صاحبك قالت هو صاحب الصومعة جريج فما شعر حتى سمع بالفئوس فى أصل صومعته فجعل يسألهم ويلكم ما لكم فلم يجيبوه فلما رأى ذلك أخذ الحبل فتدلى فجعل يجرون أنفه ويضربونه ويقولون مراء تخادع الناس بعملك قال ويلكم ما لكم قالوا بنت صاحب القرية بنت الملك الذى أحبلتها قال فما فعلت قالوا ولدت غلاما قال الغلام حى هو قالوا نعم قال فتولوا عنى فتولوا فصلى ركعتين ثم انتهى حتى مشى إلى الشجرة فأخذ منها غصنا ثم أتى الغلام وهو فى مهده فضربه بذلك","vol":"10","page":53},{"text":"الغصن وقال يا طاغية من أبوك قال أبى فلان الراعى قالوا إن شئت بنينا لك صومعتك بذهب وإن شئت بفضة قال أعيدوها كما كانت (الطبرانى عن عمران بن حصين. الطبرانى فى الأوسط عن أبى حرب بن أبى الأسود، قال المناوى: رواه فى الكبير بإسناد جيد عن مالك بن عمرو القشيرى)\nأخرجه الطبرانى فى الكبير (١٨/٢٢٤، رقم ٥٥٨)، وفى الأوسط (٧/٢٧٩، رقم ٧٤٩٨) . قال الهيثمى (٨/١٤٥): فيه المفضل بن فضالة وثقه ابن حبان وغيره وضعفه جماعة فإسناده حسن.","vol":"10","page":54},{"text":"٩٠٧٣ - إنه كان فيمن قبلكم من الأمم رجل يقال له مورق وكان متعبدا فبينما هو قائم فى صلاته ذكر النساء واشتهاهن وانتشر حتى قطع صلاته فغضب فأخذ قوسه فقطع وتره فعقده بجفنتيه وشده إلى عنقه ثم مد رجليه فانتزعهما ثم أخذ طمريه ونعليه حتى أتى أرضا لا أنيس ولا وحش بها فاتخذ عريشا ثم قام يصلى فجعل كلما أصبح انصدعت الأرض فخرج له خارج منها معه إناء فيه طعام فأكل حتى شبع ثم يدخل فيخرج بإناء فيه شراب فيشرب حتى يروى ثم يدخل وتلتئم الأرض فإذا أمسى فعل ذلك قال ومر الناس قريبا منه فأتاه رجلان من القوم فمرا عليه تحت الليل فسألاه عن قصدهما فسمت لهما بيده قال هذا قصدكما حيث تريدان فسارا غير بعيد قال أحدهما ما يسكن الرجل ها هنا أرض لا أنيس بها ولا وحش ولو رجعنا إليه حتى نعلم علمه فرجعا فقالا له يا عبد الله ما يقيمك بهذا المكان بأرض لا أنيس بها ولا وحش قال امضيا لشأنكما ودعانى فأبيا وألحا عليه قال فإنى مخبركما على أن من كتمه على منكما","vol":"10","page":55},{"text":"أكرمه الله فى الدنيا والآخرة ومن أظهر على منكما أهانه الله فى الدنيا والآخرة قالا نعم فنزلا فلما أصبحا خرج الخارج من الأرض مثل الذى كان يخرج من الطعام ومثليه معه فأكلوا حتى شبعوا ثم دخل فخرج إليهم بشراب فى إناء مثل الذى كان يخرج به كل يوم ومثليه معه فشربوا حتى رووا ثم دخل والتأمت الأرض فنظر أحدهما إلى صاحبه فقال ما يعجلنا هذا طعام وشراب وقد علمنا سمتنا من الأرض امكث إلى العشاء فمكثا فخرج إليهم من الطعام والشراب مثل الذى خرج أول النهار فقال أحدهما لصاحبه امكث بنا حتى نصبح فلما أصبحا خرج إليهما بمثل ذلك ثم ركبا فانطلقا فأما أحدهما فلزم باب الملك حتى كان من خاصته وأما الآخر فأقبل على تجارته وعمله وكان ذلك الملك لا يكذب أحد فى زمانه من أهل مملكته كذبة يعرف بها إلا صلبه فبينما هم ليلة فى السمر يحدثونه مما رأوا من العجائب أنشأ ذلك الرجل يحدث فقال ألا أحدثك أيها الملك بحديث ما سمعت أعجب منه قط فحدث بحديث ذلك الرجل الذى","vol":"10","page":56},{"text":"رأى من أمره قال الملك ما سمعت بكذب قط أعظم من هذا والله لتأتينى على ما قلت ببينة أو لأصلبنك قال بينتى فلان قال ائتونى به فلما أتاه قال الملك إن هذا يزعم أنكما مررتما برجل ثم كان من أمره كذا وكذا قال الرجل أيها الملك أولست تعلم أن هذا كذب وهذا ما لا يكون ولو أنى حدثتك بهذا كان عليك من الحق أن تصلبنى عليه قال صدقت وبررتفأدخل الرجل الذى كتم عليه فى خاصته وسمره وأمر بالآخر فصلب فأما الذى كتم عليه منهما فقد أكرمه الله فى الدنيا والآخرة وأما الذى أظهر عليه فقد أهانه الله فى الدنيا والآخرة (الطبرانى عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٧/٢٨١، رقم ٧٥٠٠) . قال الهيثمى (١٠/٣٠٥): فيه محمد بن شعيب، ولم أعرفه، وبقية رجاله ثقات على ضعف فى بعضهم يسير.","vol":"10","page":57},{"text":"٩٠٧٤ - إنه كان فيها نفس سبعة أناسى (البغوى، والطبرانى عن رافع بن خديج قال دخلت يوما والقدر تفور فأعجبتنى شحمة فأخذتها فازدرتها فاشتكيت سنة فذكرت ذلك لرسول الله - ﷺ - قال … فذكره)\nأخرجه الطبرانى (٤/٢٨٢، رقم ٤٤٢٩) قال الهيثمى (٤/١٧٣): فيه أبو أمية الأنصارى ولم أعرفه وبقية رجاله وثقوا.\n٩٠٧٥ - إنه كان معك ملك يرد عنك فلما رددت عليه بعض قوله وقع الشيطان فلم أكن لأقعد مع الشيطان يا أبا بكر ثلاث هن حق ما من عبد ظلم مظلمة فيغضى عنها لله إلا أعز الله بها نصره وما فتح رجل باب عطية يريد بها صلة إلا زاده الله بها كثرة وما فتح رجل باب مسألة يريد بها كثرة إلا زاده الله بها قلة (أحمد عن أبى هريرة، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٢/٤٣٦، رقم ٩٦٢٢) قال الهيثمى (٨/١٩٠): رجاله رجال الصحيح.","vol":"10","page":58},{"text":"٩٠٧٦ - إنه كان معك من يرد عنك فلما رددت عليه قعد الشيطان فلم أكن لأقعد مع الشيطان يا أبا بكر ما من عبد ظلم مظلمة فيغضى عنها لله إلا أعزه الله بها نصره (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/٢٣٦، رقم ٢٠٨٨٥) .\n٩٠٧٧ - إنه كان يبغض عثمان فأبغضه الله (الترمذى وضعفه عن جابر)\nأخرجه الترمذى (٥/٦٣٠، رقم ٣٧٠٩) قال: غريب.\n٩٠٧٨ - إنه لا بد للعروس من وليمة (أحمد، والنسائى، وأبو يعلى، وابن سعد، والرويانى، والطبرانى، والضياء عن عبد الله بن بريدة عن أبيه، قال المناوى: قال لما خطب على فاطمة ذكره فقال سعد علىَّ كبشٌ وقال فلان على كذا وكذا من ذرة وفيه عبد الله بن سليط لم يجرحه أحد وبقية رجاله رجال الصحيح)\nأخرجه أحمد (٥/٣٥٩، رقم ٢٣٠٨٥)، والنسائى فى الكبرى (٦/٧٢، رقم ١٠٠٨٨)، وابن سعد (٨/٢١)، والرويانى (١/٧٦، رقم ٣٥)، والطبرانى (٢/٢٠، رقم ١١٥٣) .\n٩٠٧٩ - إنه لا بد مما لا بد منه (الطبرانى عن أبى أمامة)","vol":"10","page":59},{"text":"أخرجه الطبرانى (٨/٢٢٨، رقم ٧٨٩٧) وفيه قصة.\n٩٠٨٠ - إنه لا تصلح النهبة (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/١٤٦، رقم ٢٦٠٤) .\n٩٠٨١ - إنه لا تفريط فى النوم إنما التفريط فى اليقظة فإذا سها أحدكم عن صلاة فليصلها حين يذكرها ومن الغد للوقت (أبو داود، والنسائى عن أبى قتادة)\nأخرجه أبو داود (١/١١٩، رقم ٤٣٧)، والنسائى فى الكبرى (١/٤٩٤، رقم ١٥٨٤) .\nوللحديث أطراف منها: (لا تفريط فى النوم)\n٩٠٨٢ - إنه لا قدست أمة لا يأخذ الضعيف فيها حقه غير متعتع (ابن ماجه، وأبو يعلى عن أبى سعيد)\nأخرجه ابن ماجه (٢/٨١٠، رقم ٢٤٢٦)، قال البوصيرى (٣/٦٨): هذا إسناد صحيح. وأبو يعلى (٢/٣٤٤، رقم ١٠٩١) .\n٩٠٨٣ - إنه لا قليل من أذى الجار (الخرائطى فى مكارم الأخلاق عن أم سلمة)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٥١، رقم ٢١٧) .\nوللحديث أطراف أخرى منها: \"لا قليل من أذى الجار\".","vol":"10","page":60},{"text":"٩٠٨٤ - إنه لا وعاء إذا ملئ شر من بطن فإن كنتم لا بد فاعلين فاجعلوه ثلثا للطعام وثلثا للشراب وثلثا للريح أو النفس (الطبرانى عن عبد الرحمن بن المرقع)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٩٥) قال الهيثمى: فيه المحبر بن هارون، ولم أعرفه، وبقية رجاله ثقات.\n٩٠٨٥ - إنه لا يتم صلاة أحدكم حتى يسبغ الوضوء كما أمره الله ى فيغسل وجهه ويديه إلى المرفقين ويمسح برأسه ورجليه إلى الكعبين ثم يكبر الله ويحمده ويمجده ويقرأ ما تيسر من القرآن مما علمه الله وأذن له فيه ثم يكبر فيركع فيضع كفيه على ركبتيه ويرفع حتى تطمئن مفاصله وتسترخى لا يتم صلاة أحدكم حتى يفعل ذلك (أبو داود، والنسائى، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن رفاعة بن رافع)","vol":"10","page":61},{"text":"أخرجه أبو داود (١/٢٢٧، رقم ٨٥٨)، والنسائى (٢/٢٢٥، رقم ١١٣٦)، وابن ماجه (١/١٥٦، رقم ٤٦٠)، والطبرانى (٥/٣٧، رقم ٤٥٢٥)، والحاكم (١/٣٦٨، رقم ٨٨١)، وقال: صحيح على شرط الشيخين. والبيهقى (٢/٣٤٥، رقم ٣٦٧٣) .\n٩٠٨٦ - إنه لا يجوز للمرأة فى مالها أمر إلا بإذن زوجها (الطبرانى عن خيرة امرأة كعب بن مالك)\nأخرجه الطبرانى (٢٤/٢٥٦، رقم ٦٥٤) .\n٩٠٨٧ - إنه لا يحبك إلا مؤمن ولا يبغضك إلا منافق قاله لعلى (الترمذى – حسن صحيح - والنسائى، وابن ماجه عن على)\nأخرجه الترمذى (٥/٦٤٣، رقم ٣٧٣٦) وقال: حسن صحيح. والنسائى (٨/١١٥، رقم ٥٠١٨)، وابن ماجه\n(١/٤٢، رقم ١١٤) .\nوللحديث أطراف أخرى منها: \"لا يحبك إلا مؤمن\".\n٩٠٨٨ - إنه لا يحل لى مما أفاء الله عليكم مثل هذه الشعرات إلا الخُمُس ثم هو مردود عليكم (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٢/١١، رقم ٢٢٨٥) .","vol":"10","page":62},{"text":"٩٠٨٩ - إنه لا يحل لى من غنائمكم ما يزن هذه بعد الخُمُس وهو مردود فيكم (الباوردى عن عبادة بن الصامت وأبى الدرداء والحارث بن معاوية الكندى. الطبرانى عن عمرو بن عبسة)\nوللحديث أطراف أخرى منها: \"ألا إن هذا من غنائمكم\"، \"لا يحل لى من غنائمكم\".\n٩٠٩٠ - إنه لا يدخل الجنة إلا مؤمن وإن هذه أيام أكل وشرب فلا تصومها (الطبرانى عن بشر بن سحيم)\nأخرجه الطبرانى (٢/٣٧، رقم ١٢١١) .\n٩٠٩١ - إنه لا يدخل الجنة إلا نفس مسلمة وإن الله ليؤيد هذا الدين بالرجل الفاجر (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٩، رقم ٨٠٧٦)، والبخارى (٣/١١١٤، رقم ٢٨٩٧)، ومسلم (١/١٠٥، رقم ١١١) .","vol":"10","page":63},{"text":"٩٠٩٢ - إنه لا يدخل الجنة إلا نفس مسلمة وأيام منى أيام أكل وشرب (الطبرانى، وأحمد، والنسائى، وابن ماجه، والدارمى، والطحاوى، والبغوى، وابن خزيمة، والباوردى، وابن قانع، والطبرانى، والضياء عن بشر بن سحيم الغفارى. مسلم، والطبرانى عن ابن كعب بن مالك عن أبيه)\nحديث بشر بن سحيم: أخرجه الطيالسى (ص ١٨٣، رقم ١٢٩٩)، وأحمد (٣/٤١٥، رقم ١٥٤٦٦)، والنسائى\n(٨/١٠٤، رقم ٤٩٩٤)، وابن ماجه (١/٥٤٨، رقم ١٧٢٠)، والدارمى (٢/٣٨، رقم ١٧٦٦)، وابن خزيمة (٤/٣١٣، رقم ٢٩٦٠)، والطحاوى (٢/٢٤٥)، والطبرانى (٢/٣٧، رقم ١٢١١) .\nحديث كعب بن مالك: أخرجه مسلم (٢/٨٠٠، رقم ١١٤٢)، والطبرانى (١٩/٩٧، رقم ١٩١) .\n٩٠٩٣ - إنه لا يصلح لنا آل محمد أن نأكل ثمن أحد من ولد إسماعيل (أحمد عن أعرابى، قال المناوى: بإسناد حسن)\nأخرجه أحمد (٣/٤٧٥، رقم ١٥٩٤٥) .","vol":"10","page":64},{"text":"٩٠٩٤ - إنه لا يقتطع رجل مالا إلا لقى الله يوم القيامة وهو أجذم (الطبرانى عن الأشعث بن قيس)\nأخرجه الطبرانى (١/٢٣٣، رقم ٦٣٧) .\n٩٠٩٥ - إنه لا يقتطع من فرس عربى إلا يؤذن له مع كل فجر يدعو بدعوتين يقول اللهم إنك خولتنى من خولتنى من بنى آدم فاجعلنى من أحب أهله وماله إليه (أحمد، والنسائى، والرويانى، وأبو الشيخ فى العظمة، وأبو نعيم فى الحلية، والحاكم، والبيهقى، والضياء عن أبى ذر)\n\nأخرجه أحمد (٥/١٧٠، رقم ٢١٥٣٥)، والنسائى (٦/٢٢٣، رقم ٣٥٧٩)، وأبو الشيخ فى العظمة (٥/١٧٨٠)، وأبو نعيم فى الحلية (٨/٣٨٧)، والحاكم (٢/١٥٦، رقم ٢٦٣٨)، وقال: صحيح الإسناد. والبيهقى (٦/٣٣٠، رقم ١٢٦٨٠) .\n٩٠٩٦ - إنه لا يموت رجل من أصحابى ببلد من البلدان إلا كان لهم نورا وبعثه الله يوم القيامة سيد أهل ذلك البلد (ابن عساكر عن على)\nأخرجه ابن عساكر (٢/٤١٧) .","vol":"10","page":65},{"text":"٩٠٩٧ - إنه لا ينبغى أن يعذب بالنار إلا رب النار (أبو داود عن عبد الرحمن بن عبد الله عن أبيه)\nأخرجه أبو داود (٣/٥٥، رقم ٢٦٧٥) .\n٩٠٩٨ - إنه لا ينبغى لنبى أن تكون له خائنة الأعين (أبو داود، والنسائى، والحاكم عن مصعب بن سعد. البيهقى عن أبيه سعد بن أبى وقاص)\nأخرجه أبو داود (٣/٥٩، رقم ٢٦٨٣)، والنسائى (٧/١٠٥، رقم ٤٠٦٧)، والحاكم (٣/٤٧، رقم ٤٣٦٠) وقال: صحيح على شرط مسلم. والبيهقى (٨/٢٠٥، رقم ١٦٦٥٦) .\n٩٠٩٩ - إنه لم يبق من الدنيا إلا بلاء وفتنة فأعدوا للبلاء صبرا (أحمد، وابن ماجه، والطبرانى، ونعيم بن حماد فى الفتن، والحاكم فى الكنى، وابن عساكر عن معاوية. الحاكم فى الكنى عن النعمان بن بشير)\nحديث معاوية: أخرجه أحمد (٤/٩٤، رقم ١٦٨٩٩)، وابن ماجه (٢/١٣٣٩، رقم ٤٠٣٥)، وقال البوصيرى","vol":"10","page":66},{"text":"(٤/١٩٠): هذا إسناد صحيح رجاله ثقات. والطبرانى (١٩/٣٦٨، رقم ٨٦٦)، ونعيم بن حماد (١/٤٠، رقم ٤٦)، وابن عساكر (١٨/٧٥) .\n٩١٠٠ - إنه لم يبق من الدنيا إلا مثل الذباب تمور فى جوها فالله الله فى إخوانكم من أهل القبور فإن أعمالكم تعرض عليهم (الحكيم، وابن لال عن النعمان بن بشير)\nذكره الحكيم (٢/٢٥٩٩) . وأخرجه أيضًا: الحاكم (٤/٣٤٢، رقم ٧٨٤٩) وقال: صحيح الإسناد.\n٩١٠١ - إنه لم يدع ملك مقرب ولا نبى مرسل ولا عبد صالح إلا كان من دعائه اللهم بعلمك الغيب وبقدرتك على الخلق أحينى ما علمت الحياة خيرًا لى وتوفنى إذا علمت الوفاة خيرا لى وأسألك خشيتك فى الغيب والشهادة وكلمة الحكم فى الغضب والرضى والقصد فى الفقر والغنى وأسألك نعيما لا ينفد وقرة عين لا تنقطع وبرد العيش بعد الموت وأسألك النظر إلى وجهك والشوق إلى لقائك فى غير ضراء مضرة ولا فتنة مضلة اللهم زينا بزينة الإيمان واجعلنا هداة مهتدين (ابن عساكر عن عمار بن ياسر)","vol":"10","page":67},{"text":"أخرجه ابن عساكر (٦٦/٢٧٠) .\n٩١٠٢ - إنه لم يقبض نبى قط حتى يرى مقعده من الجنة ثم يخير (أحمد، والبخارى، ومسلم عن عائشة)\nأخرجه أحمد (٦/٨٩، رقم ٢٤٦٢٧)، والبخارى (٤/١٦١٣، رقم ٤١٧٣)، ومسلم (٤/١٨٩٤، رقم ٢٤٤٤) .\n٩١٠٣ - إنه لم يكن نبى إلا وقد أنذر بالدجال أمته وإنى أنذركموه إنه أعور ذو حدقة جاحظة لا تخفى كأنها نخاعة فى جنب جدار وعينه اليسرى كأنها كوكب درى ومعه مثل الجنة ومثل النار وجنته غبراء ذات دخان وناره روضة خضراء وبين يديه رجلان ينذران أهل القرى كلما خرجا من قرية دخل أوائلهم ويسلط على رجل لا يسلط على غيره فيذبحه ثم يضربه بعصا ثم يقول قم فيقوم فيقول لأصحابه كيف ترون فيشهدون له بالشرك ويقول المذبوح يا أيها الناس إن هذا المسيح الدجال الذى أنذرناه رسول الله - ﷺ - ما زادنى هذا فيك إلا بصيرة فيعود فيذبحه فيضربه بعصا معه فيقول قم فيقوم فيقول كيف ترون فيشهدون له بالشرك فيقول الرجل يا أيها الناس إن","vol":"10","page":68},{"text":"هذا المسيح الدجال الذى أنذرناه رسول الله - ﷺ - والله ما زادنى هذا فيك إلا بصيرة فيعود فيذبحه فيضربه بعصا معه فيقول قم فيقول لأصحابه كيف ترون فيشهدون له بالشرك فيقول المذبوح يا أيها الناس إن هذا المسيح الدجال الذى أنذرناه رسول الله - ﷺ - والله ما زادنى هذا فيك إلا بصيرة فيعود الرابعة ليذبحه فيضرب الله على حلقه صفيحة من نحاس فيريد أن يذبحه فلا يستطيع ذبحه (عبد بن حميد، وأبو يعلى، وابن عساكر عن أبى سعيد، قال المناوى: وفيه الحجاج بن أرطاة مدلس وعطية ضعيف وثق)\nأخرجه عبد بن حميد (ص ٢٨٢، رقم ٨٩٧)، وابن عساكر (٢/٢٢٢) .\n٩١٠٤ - إنه لم يكن نبى إلا وقد وصف الدجال لأمته ولأصفنه صفة لم يصفها أحد كان قبلى إنه أعور والله ليس بأعور (أحمد، وابن منيع، وأبو نعيم فى المعرفة، والضياء عن داود بن عامر بن سعد عن أبيه عن جده)","vol":"10","page":69},{"text":"أخرجه أحمد (١/١٧٦، رقم ١٥٢٦) . قال الهيثمى (٧/٣٣٧): فيه ابن إسحاق، وهو مدلس. وأبو نعيم فى المعرفة\n(١/١٣٩، رقم ٥٤١) .\n٩١٠٥ - إنه لم يكن نبى بعد نوح إلا وقد أنذر الدجال قومه وإنى أنذركموه لعله سيدركه بعض من قد رآنى وسمع كلامى قالوا يا رسول الله فكيف قلوبنا يومئذ قال مثلها اليوم أو خير (أبو داود، والترمذى - حسن غريب - وابن حبان، والحاكم، والضياء عن أبى عبيدة بن الجراح)\nأخرجه أبو داود (٤/٢٤١، رقم ٤٧٥٦)، والترمذى (٤/٥٠٧، رقم ٢٢٣٤) وقال: حسن غريب. وأبو يعلى\n(٢/١٧٨، رقم ٨٧٥)، والحاكم (٤/٥٨٥، رقم ٨٦٣٠) . وأخرجه أيضًا: أحمد (١/١٩٥، رقم ١٦٨٩) .","vol":"10","page":70},{"text":"٩١٠٦ - إنه لم يكن نبى قبلى إلا حذر أمته الدجال هو أعور عينه اليسرى بعينه اليمنى ظفرة غليظة بين عينيه مكتوب كافر يخرج معه واديان أحدهما جنة والآخر نار فجنته نار وناره جنة معه ملكان من الملائكة يشبهان نبيين من الأنبياء أحدهما عن يمينه والآخر عن شماله وذلك فتنة الناس يقول ألست بربكم أحيى وأميت فيقول أحد الملكين كذبت فما يسمعه من الناس إلا صاحبه فيقول له صاحبه صدقت ويسمعه الناس فيحسبون أنه صدق الدجال وذلك فتنة ثم يسير حتى يأتى المدينة ولا يؤذن له فيها فيقول هذه قرية ذاك الرجل ثم يسير حتى يأتى الشام فيهلكه الله عند عقبة أفيق (الطيالسى، وأحمد، والبغوى، والطبرانى، وابن عساكر عن سفينة)\nأخرجه أحمد (٥/٢٢١، رقم ٢١٩٧٩)، والطبرانى (٧/٨٤، رقم ٦٤٤٥) قال الهيثمى (٧/٣٤٠): رجاله ثقات، وفى بعضهم كلام لا يضر. وابن عساكر (٢/٢٢٩) .","vol":"10","page":71},{"text":"٩١٠٧ - إنه لم يكن نبى قبلى إلا قد أعطى سبعة رفقاء نجباء وزراء وإنى قد أعطيت أربعة عشر حمزة وجعفر وعلى وحسن وحسين وأبو بكر وعمر وعبد الله بن مسعود وأبو ذر والمقداد وحذيفة وعمار وبلال وصهيب (خيثمة الأطرابلسى فى فضائل الصحابة، وأبو نعيم عن على)\nأخرجه أبو نعيم فى الحلية (١/١٢٨) .\n٩١٠٨ - إنه لم يكن نبى قبلى إلا كان حقا عليه أن يدل أمته على ما يعلمه خيرا لهم وينذرهم على ما يعلمه شرا لهم وإن أمتكم هذه جعل عافيتها فى أولها وسيصيب آخرها بلاء شديد وأمور تنكرونها وتجىء فتن فيرفق بعضها بعضا وتجىء الفتنة فيقول المؤمن هذه مهلكتى ثم تنكشف وتجىء الفتنة فيقول المؤمن هذه فمن أحب أن يزحزح عن النار ويدخل الجنة فلتأته منيته وهو يؤمن بالله واليوم الآخر وليأت إلى الناس الذى يحب أن يؤتى إليه ومن بايع إماما فأعطاه صفقة يده وثمره قلبه فليطعه ما استطاع فإن جاء آخر ينازعه فاضربوا عنق الآخر (ابن أبى شيبة، وأحمد، ومسلم، والنسائى،","vol":"10","page":72},{"text":"وابن ماجه عن ابن عمرو)\nأخرجه أحمد (٢/١٩١، رقم ٦٧٩٣)، ومسلم (٣/١٤٧٢، رقم ١٨٤٤)، والنسائى (٧/١٥٣، رقم ٤١٩١)، وابن ماجه (٢/١٣٠٦، رقم ٣٩٥٦) .\n٩١٠٩ - إنه لم يكن نبى قبلى إلا وقد وصف الدجال لأمته ولأصفنه صفة لم يصفها من كان قبلى إنه أعور والله ليس بأعور وعينه اليمنى كأنها عنبة طافية (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٢٧، رقم ٤٨٠٤) .\n٩١١٠ - إنه لم يكن نبى كان بعده نبى إلا عاش نصف عمر الذى كان قبله وإن عيسى ابن مريم عاش عشرين ومائة سنة ولا أرانى إلا ذاهبا على رأس الستين يا بنية إنه ليس من نساء المسلمين امرأة أعظم ذرية منك فلا تكونى من أدنى امرأة صبرا إنك أول أهلى لحوقا بى وإنك سيدة نساء أهل الجنة إلا ما كان من البتول مريم بنت عمران (الطبرانى عن فاطمة الزهراء)\nأخرجه الطبرانى (٢٢/٤١٧، رقم ١٠٣١) . قال الهيثمى (٩/٢٣): إسناده ضعيف.\n٩١١١ - إنه لم يمنعنى أن أرد عليك إلا أنى كنت أصلى (مسلم عن جابر)","vol":"10","page":73},{"text":"أخرجه مسلم (١/٣٨٤، رقم ٥٤٠) .\n٩١١٢ - إنه لم يمنعنى أن أرد عليك إلا أنى كنت على غير وضوء وفى لفظ إنى كرهت أن أذكر الله وأنا على غير طهر (أحمد، وابن ماجه، والطبرانى عن المهاجر بن قنفذ)\nأخرجه أحمد (٥/٨٠، رقم ٢٠٧٧٩، ٢٠٧٨٠)، وابن ماجه (١/١٢٦، رقم ٣٥٠)، والطبرانى (٢٠/٣٢٩، رقم ٧٨١) .\n٩١١٣ - إنه لن يموت أحد حتى يستكمل رزقه فلا تستبطئوا الرزق واتقوا الله أيها الناس وأجملوا فى الطلب وخذوا ما حل ودعوا ما حرم (ابن الجارود، والحاكم عن جابر)\nأخرجه ابن الجارود (ص ١٤٤، رقم ٥٥٦)، والحاكم (٢/٥، رقم ٢١٣٥) .\n٩١١٤ - إنه لو حدث فى الصلاة شىء لنبأتكم به ولكن إنما أنا بشر مثلكم أنسى كما تنسون فإذا نسيت فذكرونى وإذا شك أحدكم فى صلاته فليتحر الصواب فليتم عليه ثم ليسلم ثم ليسجد سجدتين (البخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن مسعود)","vol":"10","page":74},{"text":"أخرجه البخارى (١/١٥٦، رقم ٣٩٢)، ومسلم (١/٤٠٠، رقم ٥٧٢)، وأبو داود (١/٢٦٨، رقم ١٠٢٠)، والنسائى (٣/٢٨، رقم ١٢٤٢)، وابن ماجه (١/٣٨٢، رقم ١٢١١) .\n٩١١٥ - إنه لو كان أجذم متقطعا يسيل من إحدى منخريه دما والآخر قيحا فمصصت ذلك لم تقض حق الله الذى عليك (ابن عساكر عن عامر الأشعرى أن النبى - ﷺ - قال للمرأة التى سألته عن زوجها فذكره)\nأخرجه ابن عساكر (٢٥/٤٣٣) .\n٩١١٦ - إنه ليأتى الرجل العظيم السمين يوم القيامة لا يزن عند الله جناح بعوضة (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٤/١٧٥٩، رقم ٤٤٥٢)، ومسلم (٤/٢١٤٧، رقم ٢٧٨٥) .\n٩١١٧ - إنه ليبلغ من عدل الله يوم القيامة يقتص للجماء من ذات القرن (الطبرانى فى الأوسط عن ابن أبى أوفى)\nأخرجه الطبرانى فى الأوسط (٩/١٦٣ رقم ٩٤٢٨) . قال الهيثمى (١٠/٣٥٣): فيه من لم أعرفهم وعطاء بن السائب اختلط.","vol":"10","page":75},{"text":"٩١١٨ - إنه ليس بدواء ولكنه داء (أحمد، ومسلم، وابن ماجه عن طارق بن سويد الجعفى أنه سأل النبى - ﷺ - عن الخمر يصفها للدواء قال … فذكره)\nأخرجه أحمد (٤/٣١٧، رقم ١٨٨٨٢)، ومسلم (٣/١٥٧٣، رقم ١٩٨٤)، وابن ماجه (٢/١١٥٧، رقم ٣٥٠٠) .\n٩١١٩ - إنه ليس شىء بين السماء والأرض إلا يعلم أنى رسول الله إلا عاصى الجن والإنس (أحمد، والدارمى، وعبد بن حميد، والضياء عن جابر، قال المناوى: سند رجاله ثقات وفى بعضهم خلاف)\nأخرجه أحمد (٣/٣١٠، رقم ١٤٣٧٢)، والدارمى (١/١٦، رقم ١٨)، وعبد بن حميد (ص ٣٣٧، رقم ١١٢٢) .\n٩١٢٠ - إنه ليس عليك بأس إنما هو أبوك وغلامك (أبو داود، والضياء عن أنس)\nأخرجه أبو داود (٤/٦٢، رقم ٤١٠٦) .\n٩١٢١ - إنه ليس فى النوم تفريط إنما التفريط فى اليقظة فإذا نسى أحدكم صلاة أو نام عنها فليصلها إذا ذكرها ولوقتها من الغد (الترمذى - حسن صحيح - والنسائى، وابن ماجه عن أبى قتادة)","vol":"10","page":76},{"text":"أخرجه الترمذى (١/٣٣٤، رقم ١٧٧) وقال: حسن صحيح. والنسائى فى الكبرى (١/٤٩٣، رقم ١٥٨٢)، وابن ماجه (١/٢٢٨، رقم ٦٩٨) .\n٩١٢٢ - إنه ليس لحم نبت من سحت فيدخل الجنة (أبو نعيم فى الحلية عن حذيفة)\nأخرجه أبو نعيم فى الحلية (١/٢٨١) .\n٩١٢٣ - إنه ليس لنبى إذا لبس لأمته أن يضعها حتى يقاتل (أحمد، والنسائى عن جابر)\nأخرجه أحمد (٣/٣٥١، رقم ١٤٨٢٩) قال الهيثمى (٦/١٠٧): رجاله رجال الصحيح. وأخرجه النسائى فى الكبرى (٤/٣٨٩، رقم ٧٦٤٧) .\n٩١٢٤ - إنه ليس لنبى أن يدخل بيتا مزوقا (أبو نعيم فى الحلية عن سفينة عن على)\nأخرجه أبو نعيم فى الحلية (١/٣٦٩) . وأخرجه أيضًا: أحمد (٥/٢٢٠، رقم ٢١٩٧٢)، وأبو داود (٣/٣٤٤، رقم ٣٧٥٥)، والحاكم (٢/٢٠٣، رقم ٢٧٥٨)، وقال: صحيح الإسناد.\n٩١٢٥ - إنه ليس لنبى أن يومض (أحمد، وأبو داود عن أنس)\nأخرجه أحمد (٣/١٥١، رقم ١٢٥٥١)، وأبو داود (٣/٢٠٨، رقم ٣١٩٤) .","vol":"10","page":77},{"text":"٩١٢٦ - إنه ليس من الكبر أن تحسن راحلتك ورحلك ولكن الكبر من سفه الحق وغمص الناس (الباوردى، وابن قانع، والطبرانى عن ثابت بن قيس بن شماس)\nأخرجه الطبرانى (٢/٦٩، رقم ١٣١٨) قال الهيثمى (٧/٤): فيه محمد بن أبى ليلى وهو سيئ الحفظ وجده عبد الرحمن لم يدرك ثابت بن قيس.\n٩١٢٧ - إنه ليس من الناس أحد أمن علىَّ فى نفسه وماله من أبى بكر بن أبى قحافة ولو كنت متخذا من الناس خليلا لاتخذت أبا بكر خليلا ولكن خلة الإسلام أفضل سدوا عنى كل خوخة فى هذا المسجد غير خوخة أبى بكر (أحمد، والبخارى عن ابن عباس)\nأخرجه أحمد (١/٢٧٠، رقم ٢٤٣٢)، والبخارى (١/١٧٨، رقم ٤٥٥) .\n٩١٢٨ - إنه ليس من امرأة أطاعت وأدت حق زوجها وتذكر حسنه ولا تخونه فى نفسها وماله إلا كان بينها وبين الشهداء درجة واحدة فى الجنة فإن كان زوجها مؤمنا حسن الخلق فهى زوجته فى الجنة وإلا زَوَّجَها الله من الشهداء (الطبرانى عن ميمونة)","vol":"10","page":78},{"text":"أخرجه الطبرانى (٢٤/١٦، رقم ٢٨) . قال الهيثمى (٤/٣٠٨): رواه الطبرانى باسنادين فى أحدهما عبد الله الجزرى عن ميمونة، وفيه منصور بن سعد ولم أعرفه، وفيه عباد بن كثير وفيه ضعف كبير، وقد ضعفه جماعة، وبقية رجاله ثقات والإسناد الآخر فيه جماعة لم أعرفهم.\n٩١٢٩ - إنه ليغان على قلبى وإنى لأستغفر الله فى اليوم مائة مرة (أحمد، وعبد بن حميد، ومسلم، وأبو داود، والنسائى، وابن حبان، والبغوى، وابن قانع، والباوردى، والطبرانى عن الأغر بن يسار المزنى)\nأخرجه أحمد (٤/٢١١، رقم ١٧٨٨١)، وعبد بن حميد (ص ١٤٢، رقم ٣٦٤)، ومسلم (٤/٢٠٧٥، رقم ٢٧٠٢)، وأبو داود (٢/٨٤، رقم ١٥١٥)، والنسائى فى عمل اليوم والليلة (ص ١٤٤، رقم ٤٤٦)، وابن حبان (٣/٢١١، رقم ٩٣١)، والبغوى (١/١٢٤، رقم ٨٩)، والطبرانى (١/٣٠٢، رقم ٨٨٧) .","vol":"10","page":79},{"text":"٩١٣٠ - إنه ليغضب على أن لا أجد ما أعطيه من سأل منكم وله أوقية أو عدلها فقد سأل إلحافا (النسائى، والبغوى عن رجل من بنى أسد)\nأخرجه النسائى (٥/٩٨، رقم ٢٥٩٦) .\n٩١٣١ - إنه لينادى المنادى يوم القيامة أين فقراء أمة محمد قوموا فتصفحوا صفوف القيامة ألا من أطعمكم فىَّ أكلةً أو سقاكم فىَّ شربةً أو كساكم فىَّ خلقا أو جديدا فخذوا بيده فأدخلوه الجنة فلا يزال صاحب قد تعلق بصاحبه وهو يقول يا رب هذا شبعنى ويقول الآخر يا رب العالمين هذا أروانى فلا يبقى من فقراء أمة محمد صغير ممن فعل ذلك ولا كبير إلا أدخلهم الله الجنة (ابن عساكر عن إبراهيم بن هدبة عن أنس)\nأخرجه ابن عساكر (٥٢/١٧) . وأخرجه أيضًا: أبو نعيم فى ذكر أخبار أصفهان (٢/٢٣١) .\n٩١٣٢ - إنه ليهون على الموت أنى أريتك زوجتى فى الجنة (الطبرانى عن عائشة)\nأخرجه الطبرانى (٢٣/٣٩، رقم ٩٨) .","vol":"10","page":80},{"text":"٩١٣٣ - إنه مفتوح لكم وإنكم منصورون ومصيبون فمن أدرك ذلك منكم فليتق الله وليأمر بالمعروف ولينه عن المنكر وليصل رحمه ومثل الذى يعين قومه على غير الحق كمثل البعير يتردى فهو يمد بذنبه (أحمد، والحاكم عن ابن مسعود، قال المناوى: بسند حسن)\nأخرجه أحمد (١/٤٠١، رقم ٣٨٠١)، والحاكم (٤/١٧٥، رقم ٧٢٧٥)، وقال: صحيح الإسناد.\n٩١٣٤ - إنه من شهد أن لا إله إلا الله وحده لا شريك له مخلصا دخل الجنة (أبو يعلى، والبزار عن ابن عمر)\nأخرجه أبو يعلى والبزار كما فى مجمع الزوائد (١/١٦) قال الهيثمى: فيه عبد الله بن محمد بن عقيل، وهو ضعيف لسوء حفظه.\n٩١٣٥ - إنه من قام مع الإمام حتى ينصرف كتبت له قيام ليلة (الترمذى – حسن صحيح – وابن ماجه، وابن حبان عن أبى ذر)\nأخرجه الترمذى (٣/١٦٩ رقم ٨٠٦) وقال: حسن صحيح. وابن ماجه (١/٤٢٠، رقم ١٣٢٧)، وابن حبان\n(٦/٢٨٨، رقم ٢٥٤٧) . وأخرجه أيضًا: النسائى (٣/٢٠٢، رقم ١٦٠٥) .","vol":"10","page":81},{"text":"٩١٣٦ - إنه من لم يسأل الله غضب عليه (الترمذى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الترمذى (٥/٤٥٦، رقم ٣٣٧٣) .\n٩١٣٧ - إنه من مات يعبد الله مخلصا من قلبه دخل الجنة وحرم على النار (أبو يعلى، والبزار عن عمر وفيه عبد الله بن محمد بن عقيل) [المناوى]\nأخرجه أبو يعلى (٣/٣٥٢، رقم ١٨٢٠) . وأورده الهيثمى (١/١٧) وسكت عنه.\n٩١٣٨ - إنه من يسأل الناس فيعطى يكون كالذى يأكل ولا ينفعه ما أكل اليد العليا خير من اليد السفلى وخير الصدقة ما كان عن ظهر غنى وابدأ بمن تعول (الطبرانى عن حكيم بن حزام)\nأخرجه الطبرانى (٣/٢٠١، رقم ٣١٢٤) .\n٩١٣٩ - إنه نكاح لا سفاح أشيدوا النكاح (الطبرانى عن السائب بن يزيد قال لقى جوار يتغنين يقلن تحيونا نحييكم فدعاهن وقال لا تقولوا هكذا ولكن قولوا لئن قولوا أيانا وإياكم فقيل أترخص فى هذا فذكره) [المناوى]","vol":"10","page":82},{"text":"أخرجه الطبرانى (٧/١٥٢، رقم ٦٦٦٦) . قال الهيثمى (٤/٢٩٠): فيه يزيد بن عبد الملك النوفلى، وهو ضعيف، ووثقه ابن معين فى رواية.\n٩١٤٠ - إنه يأتى على الناس زمان يخرجون إلى الأرياف فيصيبون منها مطعما وملبسا ومركبا فيكتبون إلى أهليهم هلموا إلينا فإنكم بأرض مجاز جدوبة والمدينة خير لهم لو كانوا يعلمون لا يصبر على لأوائها وشدتها أحد إلا كنت له شفيعا أو شهيدا يوم القيامة (ابن سعد، والطبرانى عن أبى أسيد الساعدى)\nأخرجه ابن سعد (٣/١٥)، والطبرانى (١٩/٢٦٥، رقم ٥٨٧) . قال المنذرى (٢/١٤٥) والهيثمى (٣/٣٠١): إسناده حسن.\n٩١٤١ - إنه يخرج من ضئضئ هذا قوم يتلون كتاب الله رطبا لا يجاوز حناجرهم يمرقون من الدين كما يمرق السهم من الرمية لئن أدركتهم لأقتلنهم قتل ثمود (أحمد، والبخارى، ومسلم عن أبى سعيد)\nأخرجه أحمد (٣/٤، رقم ١١٠٢١)، والبخارى (٤/١٥٨١، رقم ٤٠٩٤)، ومسلم (٢/٧٤٢، رقم ١٠٦٤) .","vol":"10","page":83},{"text":"٩١٤٢ - إنه يذهب بطخاوة الصدر ويجلو الفؤاد يعنى السفرجل (الطبرانى عن ابن عباس) [المناوى]\nأخرجه الطبرانى (١١/١١٢، رقم ١١٢٠٩) قال الهيثمى (٥/٤٥): رواه الطبرانى من رواية على القرشى عن عمرو بن دينار، ولم أعرفه، وبقية رجاله ثقات.\n٩١٤٣ - إنه يصب عليه من الغلام ويغسل من الجارية (أبو يعلى، والطبرانى عن زينب بنت جحش)\nأخرجه الطبرانى (٢٤/٥٧، رقم ١٤٧) وفى الحديث أن الحسين وهو غلام جلس على بطن رسول الله - ﷺ - فبال. فقال: ائتينى بماء فأتيته بماء فصبه عليه، فذكره.\n٩١٤٤ - إنه يقال للولدان يوم القيامة ادخلوا الجنة فيقولون يا رب آباؤنا فيقول ادخلوا الجنة أنتم وآباؤكم (أحمد عن بعض الصحابة)\nأخرجه أحمد (٤/١٠٥، رقم ١٧٠١٢) . قال الهيثمى (٣/١١): رجاله ثقات.\n٩١٤٥ - إنه يكره للنساء أن ينظرن إلى الرجال كما يكره للرجال أن ينظروا إلى النساء (الطبرانى عن أم سلمة وضعف)","vol":"10","page":84},{"text":"أورده الحافظ فى الإصابة (١/٤٩٧) وقال: نصر بن طريف ضعيف.\n٩١٤٦ - إنه يكون بينك وبين عائشة أمر فإذا كان ذلك فارددها إلى مأمنها قاله لعلى (البزار عن أبى رافع)\nأخرجه أحمد (٦/٣٩٣، رقم ٢٧٢٤٢)، والبزار (٩/٣٢٦، رقم ٣٨٨١)، والطبرانى (١/٣٣٢، رقم ٩٩٥) . قال الهيثمى (٧/٢٣٤): رجاله ثقات.\n٩١٤٧ - إنه يكون للوالدين على ولدهما دين فإذا كان يوم القيامة يتعلقان به فيقول أنا ولدكما فيودان أو يتمنيان لو كان أكثر من ذلك (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٩، رقم ١٠٥٢٦) قال الهيثمى (١٠/٣٥٥): رواه الطبرانى عن عمرو بن مخلد عن زكريا بن يحيى الأنصارى، ولم أعرفهما، وبقية رجاله وثقوا على ضعف فى بعضهم.\n٩١٤٨ - إنه يلبس علينا القراءة أن أقواما منكم يصلون معنا لا يحسنون الوضوء فمن شهد الصلاة معنا فليحسن الوضوء (أحمد عن عبد الملك بن عمير أن شبيبا أبا روح صلى مع النبى فقرأ بالروم فتردد فى آية فلما انصرف ذكره)","vol":"10","page":85},{"text":"أخرجه أحمد (٣/٤٧١، رقم ١٥٩١٤) . قال الهيثمى (١/٢٤١): رجاله رجال الصحيح.\n[إنها]\n٩١٤٩ - إنها أبينت لى ليلة القدر وإنى خرجت لأبينها لكم فتلاحى رجلان فنسيتها فالتمسوها فى التاسعة والسابعة والخامسة (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٨/٤٢٠، رقم ٣٦٦١) .\n٩١٥٠ - إنها أمارة من أمارات بين يدى الساعة قد أوشك الرجل أن يخرج فلا يرجع حتى يحدثه نعلاه وسوطه ما أحدثه أهله بعده (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٦، رقم ٨٠٤٩) قال الهيثمى (٨/٢٩٢): رجاله ثقات. وفى الحديث قصة.\n٩١٥١ - إنها أيام أكل وشرب ولا صوم فيها يعنى أيام التشريق (أحمد عن إسماعيل بن محمد بن سعد بن أبى وقاص عن أبيه عن جده. أحمد، والطبرانى، والضياء عن عبد الله بن حذافة، قال المناوى: وإسناد أحمد جيد)","vol":"10","page":86},{"text":"حديث سعد بن أبى وقاص: أخرجه أحمد (١/١٦٩، رقم ١٤٥٦) قال الهيثمى (٣/٢٠٢): رواه أحمد والبزار، ورجال الجميع رجال الصحيح. وأخرجه أيضًا: الطحاوى (٢/٢٤٤) .\nحديث عبد الله بن حذافة: أخرجه أحمد (٣/٤٥٠، رقم ١٥٧٧٣)، والضياء (٩/٢٥٣، رقم ٢٢٢) . وأخرجه أيضًا: الدارقطنى (٢/٢١٢)، والطحاوى (٢/٢٤٤) .\n٩١٥٢ - إنها أيام طعم وذكر (أحمد عن ابن عمر، قال المناوى: بسند حسن)\nأخرجه أحمد (٢/٣٩، رقم ٤٩٧٠) قال الهيثمى (٣/٢٠٣): رجاله رجال الصحيح.\n٩١٥٣ - إنها حاجب من النار لمن أحسنها يبتغى وجه الله يعنى الصدقة (الطبرانى عن ميمونة بنت سعد)\nأخرجه الطبرانى (٢٥/٣٥، رقم ٦٢) . قال الهيثمى (٣/١١١): فيه من لم أعرفه.\n٩١٥٤ - إنها حِبَّةُ أبيك ورب الكعبة يعنى عائشة قاله لفاطمة (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٢٧٤، رقم ٤٨٩٨) . وأخرجه أيضًا: أحمد (٦/١٣٠، رقم ٢٥٠٣٠) .","vol":"10","page":87},{"text":"٩١٥٥ - إنها حرم آمن إنها حرم آمن يعنى المدينة (أحمد، ومسلم، والطبرانى عن سهل بن حنيف)\nأخرجه أحمد (٣/٤٨٦، رقم ١٥٩٨٢)، مسلم (٢/١٠٠٣، رقم ١٣٧٥)، والطبرانى (٦/٩٢، رقم ٥٦١٠) .\n٩١٥٦ - إنها ستجىء أمراء تشغلهم أشياء حتى لا يصلوا الصلاة لميقاتها فصلوا الصلاة لوقتها فإن أدركتموها معهم فاجعلوا صلاتكم معهم سبحة (الطبرانى عن عبد الله بن أم حرام، قال المناوى: امرأة عبادة بن الصامت ورجاله رجال الصحيح)","vol":"10","page":88},{"text":"٩١٥٧ - إنها ستخرج رايات من المشرق لبنى العباس أولها مثبور وآخرها مثبور لا تنصروهم لا نصرهم الله من مشى تحت راية من راياتهم أدخله الله يوم القيامة جهنم ألا إنهم شرار خلق الله وأتباعهم شرار خلق الله يزعمون أنهم منى ألا إنى منهم برىء وهم منى براء علامتهم يطيلون الشعور ويلبسون السواد فلا تجالسوهم فى الملإ ولا تبايعوهم فى الأسواق ولا تهدوهم الطريق ولا تسقوهم الماء يتأذى بتكبيرهم أهل السماء (الطبرانى عن أبى أمامة، قال المناوى: وفيه عنبسة بن أبى عصيرة اتهم بالكذب)\nأخرجه الطبرانى (٨/١٠١، رقم ٧٤٩٤) .\n٩١٥٨ - إنها ستفتح الشام فعليكم بمدينة يقال لها دمشق فإنها خير مدائن الشام وهى معقل المسلمين من الملاحم وفسطاط المسلمين بأرض منها يقال لها الغوطة ومعقلهم من الدجال بيت المقدس ومعقلهم من يأجوج ويأجوج الطور (ابن عساكر عن جعفر بن محمد عن أبيه عن جده)","vol":"10","page":89},{"text":"أخرجه ابن عساكر (١/٨٩) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٣٠٧، رقم ٤٩٢) وقال: لا يصح.\n٩١٥٩ - إنها ستفتح لكم أرض العجم وستجدون فيها بيوتا يقال لها الحمامات فلا يدخلنها الرجال إلا بالأزر وعلى نساء أمتى إلا نفساء أو سقيمة (ابن عدى، والخطيب فى المتفق، وأبو القاسم البخارى فى كتاب الحمام، وابن عساكر عن عمر)\nأخرجه ابن عدى (٣/٤٠٥، ترجمة ٨٣٠ سعيد بن أبي سعيد الزبيدى) وقال: مجهول. وابن عساكر (١/٣٩٥) .\n٩١٦٠ - إنها ستكون أمراء بعدى يصلون الصلاة لوقتها ويؤخرونها عن وقتها فصلوها معهم فإن صلوا لوقتها وصليتموها معهم فلكم ولهم وإن أخروها عن وقتها فصليتموها معهم فلكم وعليهم من فارق الجماعة مات ميتة جاهلية ومن نكث العهد فمات ناكثا للعهد جاء يوم القيامة لا حجة له (أحمد، وأبو يعلى، والطبرانى، والضياء عن عامر بن ربيعة)","vol":"10","page":90},{"text":"أخرجه عبد الرزاق (٢/٣٧٩، رقم ٣٧٧٩) وأحمد (٣/٤٤٦، رقم ١٥٧٣١) وأبو يعلى (١٣/١٦١، رقم ٧٢٠٣) . قال الهيثمى (١/٣٢٤): فيه عاصم بن عبيد الله، وهو ضعيف إلا أن مالكا روى عنه.\n٩١٦١ - إنها ستكون أمراء فمن صدقهم بكذبهم وأعانهم على ظلمهم وغشى أبوابهم فليس منى ولست منه ولا يَرِدُ علىَّ الحوضَ ومن لم يصدقهم بكذبهم ولم يعنهم على ظلمهم ولم يغش أبوابهم فهو منى وسيرَِدُ علىَّ الحوضَ (الشيرازى فى الألقاب عن ابن عمر)\n٩١٦٢ - إنها ستكون أمراء يؤخرون الصلاة عن مواقيتها قالوا كيف نصنع قال صلوها لوقتها فإن أدركتموها معهم فاجعلوا صلاتكم معهم سبحة (سمويه، والضياء عن أنس)\nأخرجه الضياء (٦/١٤٨، رقم ٢١٤٣) .\n٩١٦٣ - إنها ستكون أمراء يميتون الصلاة ويخففونها إلى شرق الموتى وإنها صلاة من هو شر من حمار وصلاة من لم يجد بدا فمن أدرك منكم ذلك الزمان فليصل الصلاة لوقتها واجعلوا صلاتكم معهم سجة (الطبرانى عن ابن مسعود)","vol":"10","page":91},{"text":"أخرجه الطبرانى (١٠/١٣١، رقم ١٠٢٠٦) .\n٩١٦٤ - إنها ستكون بعدى أمراء يصلون بكم الصلاة فإن أتموا ركوعها وسجودها فلكم ولهم وإن انتقصوا منها فلكم وعليهم (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٦، رقم ١٧٣٦١)، والطبرانى (١٧/٣٤٧، رقم ٩٥٥) .\n٩١٦٥ - إنها ستكون بعدى أمراء يكذبون ويظلمون فمن دخل عليهم فصدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولست منه وليس بوارد علىَّ الحوضَ ومن لم يصدقهم بكذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه وهو واردٌ علىَّ الحوضَ (أحمد، والبيهقى عن كعب بن عجرة)\nأخرجه أحمد (٤/٢٤٣، رقم ١٨١٥١)، والبيهقى (٨/١٦٥، رقم ١٦٤٤٥) .\n٩١٦٦ - إنها ستكون بعدى فتن أو أمور خير الناس فيها الغنى الخفى التقى (ابن عساكر عن سعد)\nأخرجه ابن عساكر (٤٥/٤٧) .","vol":"10","page":92},{"text":"٩١٦٧ - إنها ستكون عليكم أمراء من بعدى يعظون بالحكمة على منابر فإذا نزلوا اختلست منهم وقلوبهم أنتن من الجيف فمن صدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولست منه ولا يَرِدُ علىَّ الحوضَ ومن لم يصدقهم بكذبهم ولم يعينهم على ظلمهم فهو منى وأنا منه وسيَرِدُ علىَّ الحوضَ (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٦٠، رقم ٣٥٦) . قال الهيثمى (٥/٢٣٨): رجاله ثقات.\n٩١٦٨ - إنها ستكون عليكم أمراء يدعون من السنة مثل هذه فإن تركتموها جعلوها مثل هذه فإن تركتموها جاءوا بالطامة الكبرى (الطبرانى عن ابن مسعود) [المناوى]\nأخرجه الطبرانى (٩/٢٩٨، رقم ٩٤٩٧) . قال الهيثمى (٥/٢٣٠): رجاله ثقات.","vol":"10","page":93},{"text":"٩١٦٩ - إنها ستكون عليكم أمراء يشغلهم أشياء عن الصلاة لوقتها حتى يذهب وقتها فصلوا الصلاة لوقتها قال رجل يا رسول الله إن أدركتها معهم أصلى معهم قال نعم إن شئت (عبد الرزاق، وأحمد، وأبو داود، والرويانى، والطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه عبد الرزاق (٢/٣٨٠، رقم ٣٧٨٢)، وأحمد (٥/٣١٥، رقم ٢٢٧٤٢)، وأبو داود (١/١١٨، رقم ٤٣٣) .\n٩١٧٠ - إنها ستكون فتن ألا ثم تكون فتنة المضطجع فيها خير من الجالس والجالس خير من القائم والقائم خير من الماشى والماشى فيها خير من الساعى إليها ألا فإذا نزلت أو وقعت فمن كان له إبل فليلحق بإبله ومن كانت له غنم فليلحق بغنمه ومن كانت له أرض فليلحق بأرضه ومن لم يكن له شىء من ذلك فليعتمد على سيفه فيدق على حده بحجر ثم لينج إن استطاع النجاة اللهم هل بلغت اللهم هل بلغت (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود عن مسلم بن أبى بكرة عن أبيه)","vol":"10","page":94},{"text":"أخرجه ابن أبى شيبة (٧/٤٤٦، رقم ٣٧١١١)، وأحمد (٥/٣٩، رقم ٢٠٤٢٨) ومسلم (٤/٢٢١٢، رقم ٢٨٨٧)، وأبو داود (٤/٤٥٥، رقم ٤٢٥٦) .\n٩١٧١ - إنها ستكون فتن لا يستطيع المؤمن أن يغير فيها بيد ولا بلسان قيل يا رسول الله هل ينقص ذلك من إيمانهم قال لا إلا كما ينقص القطر من السقاء قيل ولم ذاك قال يكرهونه بقلوبهم (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٧/٢٧٥) . وأخرجه أيضًا: فى الأوسط (٦/١٨٩، رقم ٦١٥٣) . قال الهيثمى (٧/٢٧٥): فيه طلحة بن زيد القرشى، وهو ضعيف جدًّا.\n٩١٧٢ - إنها ستكون فتن وفرقة واختلاف فإذا كان ذلك فأت بسيفك أحدا فاضربه حتى ينقطع ثم اجلس فى بيتك حتى تأتيك يد خاطئة أو منية قاضية (أحمد، وابن أبى شيبة، وابن ماجه، والطبرانى، والبيهقى عن محمد بن مسلمة)","vol":"10","page":95},{"text":"أخرجه أحمد (٤/٢٢٥، رقم ١٨٠٠٨)، وابن أبى شيبة (٧/٤٥٧، رقم ٣٧١٩٨)، وابن ماجه (٢/١٣١٠، رقم ٣٩٦٢)، والطبرانى (١٩/٢٣٠، رقم ٥١٣)، والبيهقى (٨/١٩١، رقم ١٦٥٧٨) .\n٩١٧٣ - إنها ستكون فتنة القاعد فيها خير من القائم والقائم خير من الماشى والماشى خير من الساعى قيل أفرأيت إن دخل علىَّ بيتى وبسط يده ليقتلنى قال كن كابن آدم (أبو داود، وابن عساكر عن سعد بن أبى وقاص)\nأخرجه أبو داود (٤/٤٥٦، رقم ٤٢٥٧)، وابن عساكر (٥١/٢١٤) . وأخرجه أيضًا: أحمد (١/١٨٥، رقم ١٦١٤)، والترمذى (٤/٤٢١، رقم ٢١٩٤) .\n٩١٧٤ - إنها ستكون فتنة بين أمتى أنت يا أبا موسى فيها نائم خير منك قاعد وقاعد خير منك ماشى (الطبرانى عن عمار وأبى موسى معا)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٤٦) قال الهيثمى: فيه على بن أبى فاطمة وهو على بن الحزور وهو متروك.","vol":"10","page":96},{"text":"٩١٧٥ - إنها ستكون فتنة تستنظف العرب قتلاها فى النار اللسان فيها أشد من وقع السيف (أبو داود عن ابن عمرو)\nأخرجه أبو داود (٤/١٠٢، رقم ٤٢٦٥) . وأخرجه أيضًا: أحمد (٢/٢١١، رقم ٦٩٨٠)، والترمذى (٤/٤٧٣، رقم ٢١٧٨) وقال: غريب. وابن ماجه (٢/١٣١٢، رقم ٣٩٦٧) .\n٩١٧٦ - إنها ستكون فتنة قالوا كيف نصنع يا رسول الله قال ترجعون إلى أمركم الأول (الطبرانى عن أبى واقد)\nأخرجه الطبرانى (٣/٢٤٩، رقم ٣٣٠٧) . قال الهيثمى (٧/٣٠٣): فيه عبد الله بن صالح، وقد وثق وفيه ضعف وبقية رجاله رجال الصحيح.","vol":"10","page":97},{"text":"٩١٧٧ - إنها ستكون فتنة قيل فما المخرج منها قال كتاب الله فيه بيان من قبلكم وخبر من بعدكم وحكم ما بينكم هو الفصل ليس بالهزل من تركه من جبار قصمه الله ومن ابتغى الهدى فى غيره أضله الله وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم هو الذى لا تزيغ به الأهواء ولا تشبع منه العلماء ولا تلتبس به الألسن ولا يخلق عن كثرة الرد ولا تنقضى عجائبه هو الذى لم تنته الجن إذ سمعته حتى قالوا إنا سمعنا قرآنا عجبا يهدى إلى الرشد من قال به صدق ومن حكم به عدل ومن عمل به أجر ومن دعا إليه هدى إلى صراط مستقيم (الترمذى، ومحمد بن نصر فى الصلاة، وابن الأنبارى فى المصاحف، والبيهقى فى شعب الإيمان عن على. محمد بن نصر، والطبرانى عن معاذ)\nحديث على: أخرجه الترمذى (٥/١٧٢، رقم ٢٩٠٦)، وقال: إسناده مجهول. والبيهقى فى شعب الإيمان (٢/٣٢٦، رقم ١٩٣٥) .","vol":"10","page":98},{"text":"حديث معاذ: أخرجه الطبرانى (٢٠/٨٤، رقم ١٦٠) . قال الهيثمى (٧/١٦٥): فيه عمرو بن واقد وهو متروك.\n٩١٧٨ - إنها ستكون فتنة وفرقة فإذا كان كذلك فاكسر سيفك واتخذ سيفا من خشب (الطبرانى عن أهبان بن صيفى)\nأخرجه الطبرانى (١/٢٩٤، رقم ٨٦٤) .\n٩١٧٩ - إنها ستكون معادن وسيكون فيها شر الخلق (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٤/٣٠، رقم ٣٥٣٢)، قال الهيثمى (٣/٧٨): رجاله رجال الصحيح.\n٩١٨٠ - إنها ستكون هنات وهنات فمن أراد أن يفرق أمر هذه الأمة وهم جميع فاضربوه بالسيف كائنا من كان (ابن حبان عن عرفجة)\nأخرجه ابن حبان (١٠/٢٥٥، رقم ٤٤٠٦)، ومسلم (٣/١٤٧٩، رقم ١٨٥٢)، والنسائى (٧/٩٣، رقم ٤٠٢١) .\n٩١٨١ - إنها سمعت صوت رجل يعذب فى قبره فنفرت لذلك (الطبرانى فى الأوسط عن أبى سعيد قال كنت مع النبى - ﷺ - فى سفر وهو يسير على راحلته فنفرت فقلت ما شأنها فذكره) [المناوى]","vol":"10","page":99},{"text":"أخرجه الطبرانى فى الأوسط (٣/٣٤٨، رقم ٣٣٦٦) قال الهيثمى (٣/٥٦): فيه جابر الجعفى وفيه كلام كثير وقد وثق.\n٩١٨٢ - إنها صلاة العشاء فلا تغلبنكم الأعراب على اسم صلاتكم فإنهم يعتمون عن الإبل (عبد الرزاق عن ابن عمر)\nأخرجه عبد الرزاق (١/٥٦٥، رقم ٢١٥١) .\n٩١٨٣ - إنها صلاة رغبة ورهبة سألت الله فيها ثلاث خصال فأعطانى اثنتين ومنعنى واحدة سألته أن لا يسحتكم بعذاب أصاب من كان قبلكم فأعطانيها وسألته أن لا يسلط على بيضتكم عدوا فيجتاحها فأعطانيها وسألته أن لا يلبسكم شيعا ويذيق بعضكم بأس بعض فمنعنيها (الحسن بن سفيان، وابن جرير فى تفسيره، والطبرانى، والباوردى، وابن قانع، وابن مردويه، وأبو نعيم، والضياء عن نافع بن خالد الخزاعى عن أبيه. أحمد، والترمذى - حسن صحيح - والنسائى، وابن حبان، وأبو نعيم فى الحلية، والضياء عن عبد الله بن خباب عن أبيه)","vol":"10","page":100},{"text":"حديث نافع بن خالد الخزاعى عن أبيه: أخرجه الطبرى (٧/٢٢٣)، والطبرانى (٤/١٩٢، رقم ٤١١٢) .\nحديث عبد الله بن خباب عن أبيه: أحمد (٥/١٠٨، رقم ٢١٠٩١)، والترمذى (٤/٤٧١، رقم ٢١٧٥) وقال: حسن غريب صحيح. والنسائى (٣/٢١٦، رقم ١٦٣٨)، وابن حبان (١٦/٢١٨، رقم ٧٢٣٦)، وأبو نعيم فى الحلية\n(١/٣٦٠) .\n٩١٨٤ - إنها طيبة تنفى الدجال كما ينفى النار خبث الحديد يعنى المدينة (الطيالسى، والبخارى، ومسلم، والترمذى عن زيد بن ثابت)\nأخرجه البخارى (٣/٢٩، رقم ١٨٨٤)، ومسلم (٢/١٠٠٦، رقم ١٣٨٤)، والترمذى (٥/٢٢٣، رقم ٣٠٢٨) .\n٩١٨٥ - إنها قد بلغت محلها (البخارى، ومسلم عن أم عطية)\nأخرجه البخارى (٢/٥٤٣، رقم ١٤٢٣)، ومسلم (٢/٧٥٦، رقم ١٠٧٦) .\n٩١٨٦ - إنها قليلة المطر يعنى المدينة (أحمد، والطبرانى فى الأوسط عن وهب بن كيسان) [المناوى]","vol":"10","page":101},{"text":"أخرجه أحمد (٢/٤٣٦، رقم ٩٦٢٣)، والطبرانى فى الأوسط كما فى مجمع الزوائد (٤/٦٦) قال الهيثمى: رواه أحمد، والطبرانى فى الأوسط، ورجال أحمد رجال الصحيح.\n٩١٨٧ - إنها كانت امرأة مسقامة فذكرت شدة الموت وضغطة القبر فدعوتُ الله أن يخفف ضمته عنها يعنى ابنته زينب (الحاكم عن أنس)\nأخرجه الحاكم (٤/٤٩، رقم ٦٨٤٥) .\n٩١٨٨ - إنها كانت تأتينا زمن خديجة وإن حسن العهد من الإيمان (الحاكم عن عائشة)\nأخرجه الحاكم (١/٦٢، رقم ٤٠)، وقال: صحيح على شرط الشيخين.\n٩١٨٩ - إنها كانت صلاة رغبة ورهبة سألت الله فيها ثلاثا فأعطانيها وسألته ألا يرسل عليهم سنة فيدمرهم فأعطانيها وسألته ألا يجعل بأسهم بينهم فزواها عنى (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٤٤، رقم ٧٠) . وأخرجه أيضًا: فى الشاميين (٢/١٧٢، رقم ١١٣١) .\nوللحديث أطراف أخرى منها: \"إنها صلاة رغبة ورهبة\"، \"إنى صليت صلاة رغبة ورهبة\".","vol":"10","page":102},{"text":"٩١٩٠ - إنها لأواهة (الطبرانى عن راشد بن سعد قال دخل رسول الله - ﷺ - منزله ومعه عمر بن الخطاب فإذا هو بزينب بنت جحش تصلى وهى فى صلاتها تدعو، قال فذكره)\nأخرجه الطبرانى (٢٤/٣٩ رقم ١٠٨) قال الهيثمى (٩/٢٤٨): إسناده منقطع وفيه يحيى بن عبد الله البابلتى وهو ضعيف.\n٩١٩١ - إنها لا تضر ولا تنفع ولكنها تقر عين الحى (ابن سعد عن مكحول أن النبى - ﷺ - كان على شفير قبر ابنه فرأى فرجة فى اللحد فناول الحفار مدرة، وقال … فذكره)\nأخرجه ابن سعد (١/١٤٢) .","vol":"10","page":103},{"text":"٩١٩٢ - إنها لا يرمى بها لموت أحد ولا لحياته ولكن ربنا إذا قضى أمرا سبح حملة العرش ثم سبح أهل السماء الذين يلونهم حتى يبلغ التسبيح أهل هذه السماء الدنيا ثم قال الذين يلون حملة العرش لحملة العرش ماذا قال ربكم فيخبروهم ماذا قال فيستخبر بعض أهل السموات بعضا حتى يبلغ الخبر هذه السماء الدنيا فتخطف الجن السمع فيقذفون إلى أوليائهم ويرمون فما جاءوا به على وجهه فهو حق ولكنهم يقذفون فيه فيزيدون (مسلم، والترمذى عن ابن عباس عن رجل من الأنصار. أحمد، والترمذى - حسن صحيح - عن ابن عباس)\nحديث ابن عباس عن رجل من الأنصار: أخرجه مسلم (٤/١٧٥٠، رقم ٢٢٢٩)، والترمذى (٥/٣٦٢) .\nحديث ابن عباس: أخرجه أحمد (١/٢١٨، رقم ١٨٨٢)، والترمذى (٥/٣٦٢، رقم ٣٢٢٤) وقال: حسن صحيح.\n٩١٩٣ - إنها لجزء من سبعين جزءا من النار وما وصلت إليكم حتى أحسبه قال نضحت بالماء لتضىء لكم ونار جهنم سوداء مظلمة (البزار عن أنس) [المناوى]","vol":"10","page":104},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٨٨) وقال الهيثمى: رجاله ضعفاء على توثيق لين فيهم.\n٩١٩٤ - إنها لرؤيا حق إن شاء الله فقم مع بلال فألق عليه ما رأيت فليؤذن به فإنه أندى صوتا منك (أحمد، وابن حبان عن عبد الله بن زيد بن عبد ربه)\nأخرجه أحمد (٤/٤٣، رقم ١٦٥٢٥) . وأخرجه أيضًا: الترمذى (١/٣٥٩، رقم ١٨٩)، وأبو داود (١/١٣٥، رقم ٤٩٩) .\n٩١٩٥ - إنها لمباركة وهى طعام طعم وشفاء سقم (الطيالسى عن أبى ذر)\nأخرجه الطيالسى (ص ٦١، رقم ٤٥٧) .\n٩١٩٦ - إنها ليست أيام صيام إنها أيام أكل وشرب وذكر (الحاكم عن على)\nأخرجه الحاكم (١/٦٠٠، رقم ١٥٨٨) وقال: صحيح على شرط مسلم.\n٩١٩٧ - إنها ليست بأضحية إنما هى شاة لحم إنما الأضحية بعد الصلاة (الطبرانى عن أبى بردة بن نيار)\nأخرجه الطبرانى (٢٢/١٩٣، رقم ٥٠٥) .\n٩١٩٨ - إنها ليست بدواء ولكنها داء يعنى الخمر (الترمذى - حسن صحيح - والطبرانى عن وائل بن حجر)","vol":"10","page":105},{"text":"أخرجه الترمذى (٤/٣٨٧، رقم ٢٠٤٦)، وقال: حسن صحيح. والطبرانى (٢٢/١٤، رقم ١٥) .\n٩١٩٩ - إنها ليست بنجس إنها من الطوافين عليكم والطوافات يعنى الهرة (مالك، والشافعى، وعبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، وأحمد، والدارمى، وأبو داود، والترمذى - صحيح - والنسائى، وابن ماجه، وأبو يعلى، وابن الجارود، والطحاوى، وابن حزيمة، وابن حبان، والدارقطنى، والحاكم، والضياء عن أبى قتادة. أبو داود، والبيهقى عن عائشة)","vol":"10","page":106},{"text":"حديث أبى قتادة: أخرجه مالك (١/٢٢، رقم ٤٢)، والشافعى (١/٩)، وعبد الرزاق (١/١٠٠، رقم ٣٥٢)، وابن أبى شيبة (١/٣٦، رقم ٣٢٥)، وأحمد (٥/٢٩٦، رقم ٢٢٥٨١)، والدارمى (١/٢٠٣، رقم ٧٣٦)، وأبو داود (١/١٩، رقم ٧٥)، والترمذى (١/١٥٣، رقم ٩٢)، والنسائى (١/٥٥، رقم ٦٨)، وابن ماجه (١/١٣١، رقم ٣٦٧)، وابن الجارود (ص ٢٦، رقم ٦٠)، والطحاوى (١/١٨)، وابن خزيمة (١/٥٥، رقم ١٠٤)، وابن حبان (٤/١١٥، رقم ١٢٩٩)، والدارقطنى (١/٧٠)، والحاكم (١/٢٦٣، رقم ٥٦٧) .\nحديث عائشة: أخرجه أبو داود (١/٢٠، رقم ٧٦)، والبيهقى (١/٢٤٦، رقم ١٠٩٩) .\n٩٢٠٠ - إنها مشية يبغضها الله إلا فى هذا الموضع (الطبرانى عن خالد بن سليمان عن عبد الله بن خالد بن سماك بن خرشة عن أبيه عن جده أن أبا دجانة يوم أحد أعلم بعصابة حمراء فنظر إليه رسول الله - ﷺ - وهو يختال فى مشيتة بين الصفين، قال … فذكره)","vol":"10","page":107},{"text":"أخرجه الطبرانى (٧/١٠٤، رقم ٦٥٠٨) . قال الهيثمى (٦/١٠٩): فيه من لم أعرفه.\n٩٢٠١ - إنها من الشيطان وما كان الله ليسلطه علىَّ يعنى ذات الجنب (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٤٤٩، رقم ٨٢٣٥)، وقال: على شرط مسلم.\n٩٢٠٢ - إنها من عمل الشيطان يعنى النشرة (الحاكم عن أنس)\nأخرجه الحاكم (٤/٤٦٤، رقم ٨٢٩٢)، وقال: صحيح.\n٩٢٠٣ - إنهم كذبوا على أنبيائهم كما حرفوا كتابهم لو أمرت أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها ولو سألها نفسها ولو على ظهر قتب (أحمد، والبزار عن معاذ بن جبل قال رأيت النصارى يسجدون لأساقفتهم وقسيسيهم وقالوا هذه تحية الأنبياء فذكره) [المناوى]\nأخرجه أحمد (٤/٣٨١، رقم ١٩٤٢٢) قال الهيثمى (٤/٣٠٩): رجاله رجال الصحيح. وأخرجه أيضًا: الحاكم\n(٤/١٩٠، رقم ٧٣٢٥) وقال: صحيح على شرط الشيخين. والطبرانى (٢٠/٥٢، رقم ٩٠) .","vol":"10","page":108},{"text":"٩٢٠٤ - إنهما قبضتان فقبضة فى النار وقبضة فى الجنة (أحمد، والطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٧٢، رقم ٣٦٥) قال الهيثمى (٧/١٨٧): فيه البراء بن عبد الله الغنوى، وهو ضعيف، والحسن لم يدرك معاذًا.\n٩٢٠٥ - إنهما ليعذبان فى غير كبير أما أحدهما فكان يأكل لحوم الناس وأما الآخر فكان صاحب نميمة (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٤، رقم ٢٦٤٦) عن ابن عباس أن رسول الله - ﷺ - أتى قبرين فذكره.","vol":"10","page":109},{"text":"٩٢٠٦ - إنهما ليعذبان وما يعذبان فى كبير أما أحدهما فكان لا يستنزه من البول وأما الآخر فكان يمشى بالنميمة (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عباس قال مر النبى - ﷺ - بقبرين قال فذكره وفى آخره فأخذ جريدة خضراء رطبة فشقها نصفين فغرز فى كل قبر واحدة وقال لعله يخفف عنهما ما لم ييبسا. أحمد، والطبرانى عن أبى أمامة. الطبرانى عن يعلى بن مرة. الطبرانى فى الأوسط عن عائشة)\nحديث ابن عباس: أخرجه ابن أبى شيبة (١/١١٥، رقم ١٣٠٤)، وأحمد (١/٢٢٥، رقم ١٩٨٠)، والبخارى\n(١/٨٨، رقم ٢١٥)، ومسلم (١/٢٤٠، رقم ٢٩٢)، وأبو داود (١/٦، رقم ٢٠)، والترمذى (١/١٠٢، رقم ٧٠)، والنسائى (٤/١٠٦، رقم ٢٠٦٩)، وابن ماجه (١/١٢٥، رقم ٣٤٧) .\nحديث أبى أمامة: الطبرانى (٨/٢١٦، رقم ٧٨٦٩) . وأخرجه أيضًا: أحمد (٥/٢٦٦، رقم ٢٢٣٤٦) .","vol":"10","page":110},{"text":"حديث يعلى بن مرة: أخرجه الطبرانى (٢٢/٢٧٥، رقم ٧٠٥) فقال عن يعلى بن سيابة قال الحافظ (٦/٦٨٦، ترجمة ٩٣٦٧ يعلى بن سيابة) هو ابن مرة وفرق بينهما أبو حاتم وابن قانع والطبرانى. وقال ابن حبان من قال فى يعلى بن مرة بن سيابة فقد وهم. ثم ذكر الحافظ فى الترجمة التالية ترجمة يعلى بن مرة وذكر أن سيابة أمه.\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٦/٣٣٧، رقم ٦٥٦٥) .\n٩٢٠٧ - إنهما ليعذبان وما يعذبان فى كبير أما أحدهما فيعذب من البول وأما الآخر فيعذب فى الغيبة (الطيالسى، وابن أبى شيبة، وأحمد، وابن ماجه، والطبرانى، والبيهقى فى عذاب القبر عن أبى بكرة. ابن راهويه عن جابر)\nحديث أبى بكرة: أخرجه الطيالسى (ص ١١٧، رقم ٨٦٧)، وابن أبى شيبة (٣/٥٢، رقم ١٢٠٤٣)، وأحمد (٥/٣٥، رقم ٢٠٣٨٩)، وابن ماجه (١/١٢٥، رقم ٣٤٩) .","vol":"10","page":111},{"text":"٩٢٠٨ - إنهما يعذبان وما يعذبان فى كبير فأيكم يأتينى بجريدة فأتيته فكسرها نصفين فألقى على ذا القبر قطعة وعلى ذا القبر قطعة وقال إنه يهون عليهما ما كانتا رطبتين وما يعذبان إلا فى الغيبة والبول (أحمد عن أبى بكرة قال مر بقبرين فذكره) [المناوى]\nأخرجه أحمد (٥/٣٥، رقم ٢٠٣٨٩) قال الهيثمى (٨/٩٣): رجاله رجال الصحيح غير بحر بن مرار وهو ثقة.\n[إنى]\n٩٢٠٩ - إنى أبرأ إلى الله أن يكون لى منكم خليل فإن الله قد اتخذنى خليلا كما اتخذ إبراهيم خليلا ولو كنت متخذا من أمتى خليلا لاتخذت أبا بكر خليلا ألا وإن من كان قبلكم كانوا يتخذون قبور أنبيائهم وصالحيهم مساجد ألا فلا تتخذوا القبور مساجد إنى أنهاكم عن ذلك (مسلم عن جندب)\nأخرجه مسلم (١/٣٧٧، رقم ٥٣٢) .\n٩٢١٠ - إنى أبرأ إلى كل ذى خلة من خلته ولو كنت متخذا من أهل الأرض خليلا لاتخذت أبا بكر خليلا ولكن أخى وصاحبى فى الغار (ابن الدباغ الأندلسى فى الصحابة عن جميل النجرانى)","vol":"10","page":112},{"text":"ذكره الحافظ فى الإصابة (١/٥٠١، ترجمة ١١٩٧ جميل النجرانى) .\n٩٢١١ - إنى أبعث رجالا على الصدقة فيأتى أحدهم فيقول والله ما تعديت ولا تركت لهم حقا ولقد أهدى إلى فقبلت الهدية ألا جلس ذلك فى حفش فينتظر ما هذا الذى يهدى له إياكم أن يأتى أحدكم على عنقه بعير له رغاء أو بقرة لها خوار أو شاة لها يعار اللهم هل بلغت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٣١، رقم ١١٥٨٥) قال الهيثمى (٣/٨٦): فيه إبراهيم بن إسماعيل بن أبى حنيفة وهو ضعيف.\n٩٢١٢ - إنى اتخذت خاتما من فضة ونقشت عليه محمد رسول الله فلا ينقش أحد على نقشه (أحمد، والبخارى، ومسلم، وابن حبان عن أنس)\nأخرجه أحمد (٣/٢٩٠، رقم ١٤١٢٣)، والبخارى (٥/٢٢٠٥، رقم ٥٥٣٩)، ومسلم (٣/١٦٥٦، رقم ٢٠٩٢) .","vol":"10","page":113},{"text":"٩٢١٣ - إنى أتغيظ عليكم وأعذركم ثم أدعو الله بينى وبينه اللهم ما لعنتهم أو سببتهم أو تغيظت عليهم فاجعله لهم بركة ورحمة ومغفرة وصلاة فإنهم أهلى وأنا لهم ناصح (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٤، رقم ٧٠٨١) قال الهيثمى (٨/٢٦٧): فيه من لم أعرفهم.\n٩٢١٤ - إنى أجد نفس الرحمن من ها هنا وأشار إلى اليمن ولقد أوحى إلى أنى مقبوض غير ملبث وتتبعونى أفنادا والخيل معقود فى نواصيها الخير إلى يوم القيامة وأهلها معانون عليها (الطبرانى عن سلمة بن نفيل)\nأخرجه الطبرانى (٧/٥٢، رقم ٦٣٥٧) والحديث موضوع كما قال القارى فى المصنوع (ص ٦٩، رقم ٧٠)، وفى الموضوعات الكبرى (ص ٨٢، رقم ٣٠٣) .\n٩٢١٥ - إنى أحدثكم الحديث فليحدث الحاضر منكم الغائب (الطبرانى، والديلمى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٣٩) قال الهيثمى: رجاله موثقون. والديلمى (١/٧٧، رقم ٢٣٢) . وأخرجه أيضًا: الضياء (٨/٣٣٥، رقم ٤٠٦) .","vol":"10","page":114},{"text":"٩٢١٦ - إنى أحدثكم بحديث فليحدث الحاضر منكم الغائب (الديلمى عن عبادة بن الصامت)\nأخرجه الديلمى (١/٧٧، رقم ٢٣٢) .\n٩٢١٧ - إنى أحذركم الله أن تشقوا على أمتى من بعدى قاله لقريش (الطبرانى عن شريح بن عبيد قال أخبرنى جبير بن نفير وكثير بن مرة وعمرو بن الأسود والمقدام بن معديكرب وأبو أمامة، قال المناوى: إن رجلا أتى النبى - ﷺ - أما هذا الأمر إلا فى قومك قال بلى قال فوصهم بنا فذكره وفيه محمد بن إسماعيل بن عياش ضعيف)\nأخرجه الطبرانى (٨/١٠٨، رقم ٧٥١٥) .\n٩٢١٨ - إنى أحرج عليكم حق الضعيفين اليتيم والمرأة (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (١/١٣١، رقم ٢١١) وقال: صحيح على شرط مسلم. والبيهقى (١٠/١٣٤، رقم ٢٠٢٣٩) .","vol":"10","page":115},{"text":"٩٢١٩ - إنى أحرم ما بين لابتى المدينة أن يقطع عضاهها أو يقتل صيدها المدينة خير لهم لو كانوا يعلمون لا يدعها أحد رغبة عنها إلا أبدل الله فيها من هو خير منه ولا يثبت أحد على لأوائها وجهدها إلا كنت له شفيعا أو شهيدا يوم القيامة ولا يريد أحد أهل المدينة بسوء إلا أذابه الله فى النار ذوب الرصاص أو ذوب الملح فى الماء (ابن أبى شيبة، وأحمد، وعبد بن حميد، ومسلم عن سعد)\nأخرجه ابن أبى شيبة (٧/٢٩٥، رقم ٣٦٢٢٠)، وأحمد (١/١٨٤، رقم ١٦٠٦)، وعبد بن حميد (ص ٨١، رقم ١٥٣)، ومسلم (٢/٩٩٢، رقم ١٣٦٣) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٨٦، رقم ٤٢٧٩) .\n٩٢٢٠ - إنى أخاف على أمتى اثنتين القرآن واللبن أما اللبن فيتبعون الريف ويتبعون الشهوات ويتركون الصلاة وأما القرآن فيتعلمه المنافق فيجادلون به الذين آمنوا (أحمد، والطبرانى عن عقبة بن عامر) [المناوى]","vol":"10","page":116},{"text":"أخرجه أحمد (٤/١٥٥، رقم ١٧٤٥٧)، والطبرانى كما فى مجمع الزوائد (١/١٨٧) قال الهيثمى: فيه دراج أبو السمح، وهو ثقة مختلف فى الاحتجاج به.\n٩٢٢١ - إنى أخاف عليكم ثلاثا وهن كائنات زلة عالم وجدال منافق ودنيا تفتح عليكم (أبو نصر السنجرى فى الإبانة عن معاذ)\nأخرجه الطبرانى فى الأوسط (٦/٣٤٢، رقم ٦٥٧٥) . قال الهيثمى (١/١٨٦): فيه عبد الحكيم بن منصور وهو متروك.\n٩٢٢٢ - إنى أخاف عليكم ثلاثا وهى كائنات زلة عالم وجدال منافق بالقرآن ودنيا تفتح عليكم (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٣٨، رقم ٢٨٢)، قال الهيثمى (١/١٨٦): فيه عبد الحكيم بن منصور، وهو متروك. وأخرجه أيضًا: ابن عبد البر فى جامع بيان العلم (٢/١١٠) .\n٩٢٢٣ - إنى أدخلت الجنة فسمعت خشفة بين يدى فقلت يا جبريل ما هذه الخشفة قال بلال يمشى أمامك (أحمد، والطبرانى فى الكبير والأوسط عن أبى أمامة) [المناوى]","vol":"10","page":117},{"text":"أخرجه أحمد (٥/٢٥٩، رقم ٢٢٢٨٦)، والطبرانى فى الكبير (٨/١٩٩، رقم ٧٨٠٩)، وفى الأوسط (٦/١٨٨، رقم ٦١٥٠) وأخرجه أيضًا: فى الصغير (٢/١٤٦، رقم ٩٣٧) قال الهيثمى (٩/٢٩٩): رجال الصغير ثقات.\n٩٢٢٤ - إنى إذا حلفت فرأيت غير ذلك أفضل كفرت عن يمينى وأتيت الذى هو أفضل (الطبرانى، والحاكم، والبيهقى عن أبى الدرداء)\nأخرجه الحاكم (٤/٣٣٤، رقم ٧٨٢٥) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٥٢، رقم ١٩٧٣٨) .\n٩٢٢٥ - إنى أراك تحب الغنم والبادية فإذا كنت فى غنمك أو باديتك فأذنت للصلاة فارفع صوتك بالنداء فإنه لا يسمع مدى صوت المؤذن جن ولا إنس ولا حجر ولا شجر ولا شىء إلا شهد له يوم القيامة (مالك، والشافعى، وأحمد، وعبد بن حميد، والبخارى، والنسائى، وابن ماجه، وابن حبان عن أبى سعيد)","vol":"10","page":118},{"text":"أخرجه مالك (١/٦٩، رقم ١٥١)، والشافعى (١/٣٣)، وأحمد (٣/٤٣، رقم ١١٤١١)، وعبد بن حميد (ص ٣٠٦ رقم ٩٩٣)، والبخارى (١/٢٢١، رقم ٥٨٤)، والنسائى (٢/١٢، رقم ٦٤٤)، وابن ماجه (١/٢٣٩، رقم ٧٢٣)، وابن حبان (٤/٥٤٦، رقم ١٦٦١) .\n٩٢٢٦ - إنى أراكم تقرءون وراء إمامكم فلا تفعلوا إلا بأم القرآن فإنه لا صلاة لمن لم يقرأ بها (الترمذى - حسن - وابن الجارود، وابن خزيمة، والطحاوى، وابن حبان، والدارقطنى، والحاكم عن عبادة بن الصامت)\nأخرجه الترمذى (٢/١١٦، رقم ٣١١)، وابن الجارود (ص ٨٨، رقم ٣٢١)، وابن خزيمة (٣/٣٦، رقم ١٥٨١)، والطحاوى (١/٢١٥)، وابن حبان (٥/٨٦، رقم ١٧٨٥)، والدارقطنى (١/٣١٨)، والحاكم (١/٣٦٤، رقم ٨٧١) .\n٩٢٢٧ - إنى أرجو أن ألقى الله يوم القيامة لا يطلبنى أحد منكم بشىء ظلمته فى مال ولا دم ولا عرض إلا بحقه (أبو يعلى عن حرب بن سريج) [المناوى]","vol":"10","page":119},{"text":"أخرجه أبو يعلى (١٢/٢١٢، رقم ٦٨٣٠) . قال الهيثمى (٩/١٨): فيه راو لم يسم، وبقية رجاله وثقوا.\n٩٢٢٨ - إنى أرسلت إلى أمة أمية وإلى من لم يقرأ كتابا قط فقال جبريل إن الله يأمرك أن تقرأ القرآن على حرف فقال ميكائيل استزده فقال على حرفين فقال ميكائيل استزده حتى بلغ سبعة أحرف (البزار عن حذيفة) [المناوى]\nأخرجه البزار (٧/٣١٠، رقم ٢٩٠٨) . قال الهيثمى (٧/١٥٠): فيه عاصم بن بهدلة، وهو ثقة وفيه كلام لا يضر، وبقية رجاله رجال الصحيح.\n٩٢٢٩ - إنى أرى ما لا ترون وأسمع ما لا تسمعون أطت السماء وحق لها أن تئط ما فيها موضع أربع أصابع إلا وملك واضع جبهته لله ساجدا والله لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا وما تلذذتم بالنساء على الفرش ولخرجتم إلى الصعدات تجأرون إلى الله (أحمد، والترمذى - حسن غريب - وابن ماجه، وابن منيع، وأبو الشيخ فى العظمة، والحاكم، والضياء عن أبى ذر)","vol":"10","page":120},{"text":"أخرجه أحمد (٥/١٧٣، رقم ٢١٥٥٥) والترمذى (٤/٥٥٦ رقم ٢٣١٢) وقال: حسن غريب. وابن ماجه (٢/١٤٠٢ رقم ٤١٩٠) والحاكم (٢/٥٥٤، رقم ٣٨٨٣) وقال: صحيح الإسناد. وأبو الشيخ فى العظمة (٣/٩٨٢، رقم ٥٠٧)\n٩٢٣٠ - إنى أريت ليلة القدر ثم أنسيتها فالتمسوها فى العشر الأواخر فى الوتر وإنى رأيت أنى أسجد فى ماء وطين من صبيحتها (مالك، والطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، والبيهقى عن أبى سعيد. أحمد عن عبد الله بن أنيس)\nحديث أبى سعيد: أخرجه مالك (١/٣١٩، رقم ٦٩٢)، والطيالسى (ص ٢٩١، رقم ٢١٨٧)، وابن أبى شيبة\n(٢/٣٢٦، رقم ٩٥٣٩)، وأحمد (٣/٨٦، رقم ١١٨٣٤)، والبخارى (٢/٧٠٩، رقم ١٩١٢)، ومسلم (٢/٨٢٦، رقم ١١٦٧)، والنسائى فى الكبرى (٢/٢٦٩، رقم ٣٣٨٧)، وابن ماجه (١/٥٦١، رقم ١٧٦٦)، والبيهقى (٤/٣١٩، رقم ٨٣٧٢) .","vol":"10","page":121},{"text":"حديث عبد الله بن أنيس: أحمد (٣/٤٩٥، رقم ١٦٠٨٨) . وأخرجه أيضًا: مسلم (٢/٨٢٧، رقم ١١٦٨) .\n٩٢٣١ - إنى أريد أن أمنحك كلمات تسألهن الرحمن وترغب إليه فيهن وتدعو بهن فى الليل والنهار قل اللهم أسألك صحة فى إيمان وإيمانا فى حسن خلق ونجاحا يتبعه فلاح ورحمة منك وعافية ومغفرة منك ورضوانا (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٠٤، رقم ١٩١٩)، والطبرانى فى الأوسط (٩/١٣٢، رقم ٩٣٣٣) .\n٩٢٣٢ - إنى استأذنت ربى فى الاستغفار لأمى فلم يأذن لى فدمعت عيناى رحمة لها واستأذنت فى زيارتها فأذن لى وإنى كنت نهيتكم عن زيارة القبور فزوروها ولتزدكم زيارتها خيرا (الحاكم عن بريدة. مسلم عن أبى هريرة)\nحديث بريدة: أخرجه الحاكم (١/٥٣٢، رقم ١٣٩١) .\nحديث أبى هريرة: أخرجه مسلم (٢/٦٧١، رقم ٩٧٦) .","vol":"10","page":122},{"text":"٩٢٣٣ - إنى أستحيى أن يرى أهلى عورتى قال ولم وقد جعلك الله لهم لباسا وجعلهم لك لباسا قال أكره ذلك قال فإنهن يرونه منى وأراه منهن (الطبرانى عن عثمان بن مظعون) [المناوى]\nأخرجه الطبرانى (٩/٣٧، رقم ٨٣١٨)، قال الهيثمى (٤/٢٩٤): فيه يحيى بن العلاء، وهو متروك. وأخرجه أيضًا: عبد الرزاق (٦/١٩٥، رقم ١٠٤٧١)، وهناد (٢/٦٢٨، رقم ١٣٥٨) .\n٩٢٣٤ - إنى استوهبت ابنى عمى هذين من ربى فوهبها لى يعنى عتبة بن أبى لهب وأخاه معتب (ابن سعد عن ابن عباس عن أبيه) .\nأخرجه ابن سعد (٤/٦٠) .\n٩٢٣٥ - إنى أشهد الله وأشهد من سمع أن شفاعتى لمن يموت لا يشرك بالله شيئا (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٢/١٠٤، رقم ١٣٩٥) . قال الهيثمى (١٠/٣٧٠): فيه على بن قرة بن حبيب ولم أعرفه وبقية رجاله ثقات.\n٩٢٣٦ - إنى أشهد عدد تراب الدنيا أن مسيلمة كذاب (الطبرانى عن وبر بن مشهر الحنفى)","vol":"10","page":123},{"text":"أخرجه الطبرانى (٢٢/١٥٣، رقم ٤١٢) . قال الهيثمى (٥/٣١٥): فيه جماعة لم أعرفهم.\n٩٢٣٧ - إنى أعطى رجالا حديثى عهد بكفر أتألفهم أما ترضون أن يذهب الناس بالأموال وترجعون إلى رجالكم برسول الله فوالله لما تنقلبون به خير مما ينقلبون به إنكم سترون بعدى أثرة شديدة فاصبروا حتى تلقوا الله ورسوله فإنى على الحوض (البخارى، ومسلم عن أنس)\nأخرجه البخارى (٤/١٥٧٤، رقم ٤٠٧٦)، ومسلم (٢/٧٣٣، رقم ١٠٥٩) .\n٩٢٣٨ - إنى أعطى قريشا أتألفهم لأنهم حديث عهد بجاهلية (البخارى عن أنس)\nأخرجه البخارى (٣/١١٤٧، رقم ٢٩٧٧) .\n٩٢٣٩ - إنى أعطى ناسا وأدع ناسا والذى أدع أحب إلى من الذى أعطى، أعطى أناسا لما فى قلوبهم من الجزع والهلع وأَكِلُ قوما إلى ما جعل الله فى قلوبهم من الغنى والخير منهم عمرو بن تغلب)\nأخرجه أحمد (٥/٦٩، رقم ٢٠٦٩١)، والبخارى (١/٣١٢، رقم ٨٨١) .","vol":"10","page":124},{"text":"٩٢٤٠ - إنى أعلم أرضا يقال لها عمان ينضح بجانبها البحر الحجة منها أفضل من حجتين من غيرها (أحمد، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/٣٠، رقم ٤٨٥٣)، والبيهقى (٤/٣٣٥، رقم ٨٤٥٢) قال الهيثمى (٣/٢١٧): رجاله ثقات.\n٩٢٤١ - إنى أعلم ما يلقى ما منه عرق إلا وهو بألم الموت على حدته (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٦٩، رقم ٦١٨٥)، قال الهيثمى (٢/٣٢٧): فيه موسى بن عبيدة، وهو ضعيف.\n٩٢٤٢ - إنى أكره زبد المشركين (الطبرانى، وابن عساكر عن عمران بن حصين، قال المناوى: وفيه الصلت بن عبد الرحمن الزبيدى ضعيف)\nأخرجه الطبرانى فى الأوسط (١/٢٩، رقم ٧٠)، وابن عساكر (٢٤/٢٠٤) .","vol":"10","page":125},{"text":"٩٢٤٣ - إنى أكره موت الفوات (أحمد، والعقيلى، وابن عدى، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة قال مر النبى - ﷺ - بحائط مائل فأسرع المشى فقيل يا رسول الله كأنك خفت هذا الحائط قال … فذكره قال الذهبى: منكر، البيهقى فى شعب الإيمان، وضعفه عن ابن عمر ومثله)\nأخرجه أحمد (٢/٣٥٦، رقم ٨٦٥١)، والعقيلى (١/٦٠، ترجمة ٥٦)، وابن عدى (١/٢٣١)، والبيهقى فى شعب الإيمان (٢/١٢٣، رقم ١٣٥٩) . وأخرجه أيضًا: أبو يعلى (١١/٤٩١، رقم ٦٦١٢) قال الهيثمى (٢/٣١٨): إسناده ضعيف. وأورده الذهبى فى الميزان (١/١٣٤، ترجمة ٣٤) ووافقه الحافظ فى اللسان (١/٣٢، ترجمة ٥٦) وقالا: فيه إبراهيم بن إسحاق وقال فيه: لا أدرى من ذا والخبر فمنكر، زائغ عن القصد وإنما يعرف هذا بإبراهيم بن الفضل.","vol":"10","page":126},{"text":"٩٢٤٤ - إنى ألبستها قميصى لتلبس ثياب الجنة واضطجعت معها فى قبرها لأخفف من ضغطة القبر إنها كانت أحسن خلق الله صنيعا إلى بعد أبى طالب يعنى فاطمة أم على (الديلمى عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى المعجم الأوسط (٧/٨٧، رقم ٦٩٣٥) قال الهيثمى (٩/٢٥٧): فيه سعدان بن الوليد ولم أعرفه وبقية رجاله ثقات.\n٩٢٤٥ - إنى امرؤ قد بدنت فلا تبادرونى بالقيام فى الصلاة والركوع والسجود (الضياء عن نافع بن جبير بن مطعم مرسلًا. الطبرانى عنه عن أبيه)\nحديث جبير بن مطعم: أخرجه الطبرانى (٢/١٣٧، رقم ١٥٧٩) .\n٩٢٤٦ - إنى إن أستخلف عليكم فتعصون خليفتى ينزل عليكم العذاب قالوا ألا نستخلف أبا بكر قال إن تستخلفوه تجدوه ضعيفا فى بدنه قويا فى أمر الله قالوا ألا نستخلف عمر قال إن تستخلفوه تجدوه قويا فى بدنه قويا فى أمر الله قالوا ألا نستخلف عليا قال إن تستخلفوه ولن تفعلوا يسلك بكم الطريق وتجدوه هاديا مهديا (البزار عن حذيفة)","vol":"10","page":127},{"text":"أخرجه البزار (٧/٢٩٩، رقم ٢٨٩٥) قال الهيثمى (٥/١٧٦): فيه أبو اليقظان عثمان بن عمير وهو ضعيف.\n٩٢٤٧ - إنى إنما بعثت بالحنيفية السمحة ولم أبعث بالرهبانية البدعة ألا وإن أقواما ابتدعوا الرهبانية فكتبت عليهم فما رعوها حق رعايتها ألا فكلوا اللحم وأتوا النساء وصوموا وأفطروا وصلوا وناموا فإنى بذلك أمرت (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧٠، رقم ٧٧١٥)، قال الهيثمى (٤/٣٠٢): فيه عفير بن معدان، وهو ضعيف.\n٩٢٤٨ - إنى إنما زوجت مولاى زيد بن حارثة زينب بنت جحش وزوجت المقداد ضباعة بنت الزبير لتعلموا أن أكرمكم عند الله أحسنكم إسلاما (الديلمى عن ابن عباس)\n٩٢٤٩ - إنى أوتى فأسال وتطلب إلى الحاجة وأنتم عندى فاشفعوا تؤجروا ويقضى الله على يدى نبيه ما أحب (الخرائطى فى مكارم الأخلاق، وابن حبان عن أبى موسى)\nأخرجه ابن حبان (٢/٢٨٩، رقم٥٣١) . وأخرجه أيضًا: مسلم (٤/٢٠٢٦، رقم ٢٦٢٧) .","vol":"10","page":128},{"text":"٩٢٥٠ - إنى أوشك أن أدعى فأجيب وإنى تارك فيكم الثقلين كتاب الله وعترتى كتاب الله حبل ممدود من السماء إلى الأرض وعترتى أهل بيتى وإن اللطيف الخبير خبرنى أنهما لن يتفرقا حتى يَرِدَا علىَّ الحوضَ فانظروا كيف تخلفونى فيهما (ابن أبى شيبة، وابن سعد، وأحمد، وأبو يعلى عن أبى سعيد)\nأخرجه ابن أبى شيبة (٦/١٣٣، رقم ٣٠٠٨١)، وابن سعد (٢/١٩٤)، وأحمد (٣/١٧، رقم ١١١٤٧)، وأبو يعلى\n(٢/٢٩٧، رقم ١٠٢١) .\n٩٢٥١ - إنى أوعك كما يوعك رجلان منكم (أحمد، ومسلم، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٣٨١، رقم ٣٦١٨)، ومسلم (٤/١٩٩١، رقم ٢٥٧١)، والبخارى (٥/٢١٣٩، رقم ٥٣٢٤)، وابن حبان (٧/١٩٩، رقم ٢٩٣٧) .\n٩٢٥٢ - إنى بين أيديكم فرط وأنا عليكم شهيد وإن موعدكم الحوض وإنى لأنظر إليه وأنا فى مقامى هذا وإنى لست أخشى عليكم أن تشركوا ولكن أخشى عليكم الدنيا أن تنافسوها (ابن المبارك عن عقبة بن عامر) .","vol":"10","page":129},{"text":"أخرجه ابن المبارك (١/١٧٤، رقم ٥٠٤) .\n٩٢٥٣ - إنى تارك فيكم الثقلين من بعدى كتاب الله وعترتى أهل بيتى وإنهما لن يتفرقا حتى يَرِدَا علىَّ الحوضَ (الطبرانى عن زيد بن ثابت. الطبرانى، والحاكم عن زيد بن أرقم)\nحديث زيد بن ثابت: أخرجه الطبرانى (٥/١٥٤، رقم ٤٩٢٣) .\nحديث زيد بن أرقم: أخرجه الطبرانى (٥/١٦٩، رقم ٤٩٨٠) والحاكم (٣/١٦٠ رقم ٤٧١١) وقال: صحيح الإسناد على شرط الشيخين.\n٩٢٥٤ - إنى تارك فيكم كتاب الله هو حبل الله من اتبعه كان على الهدى ومن تركه كان على الضلالة (ابن أبى شيبة، وابن حبان عن زيد بن ثابت)\nأخرجه ابن أبى شيبة (٦/١٣٣، رقم ٣٠٠٧٨)، وابن حبان (١/٣٣٠، رقم ١٢٣) .\n٩٢٥٥ - إنى تارك فيكم ما إن تمسكتم به بعدى لن تضلوا كتاب الله وعترتى أهل بيتى وإنهما لن يتفرقا حتى يَرِدَا علىَّ الحوضَ (عبد بن حميد، وابن الأنبارى عن زيد بن ثابت)\nأخرجه عبد بن حميد (ص ١٠٧، رقم ٢٤٠) .","vol":"10","page":130},{"text":"٩٢٥٦ - إنى تارك فيكم ما إن تمسكتم به لن تضلوا بعدى أحدهما أعظم من الآخر كتاب الله حبل ممدود من السماء إلى الأرض وعترتى أهل بيتى ولن يتفرقا حتى يَرِدَا علىَّ الحوضَ فانظروا كيف تخلفونى فيهما (الترمذى - حسن غريب - وابن الأنبارى فى المصاحف عن زيد بن أرقم)\nأخرجه الترمذى (٥/٦٦٣، رقم ٣٧٨٨)، وقال: حسن غريب.\n٩٢٥٧ - إنى تارك فيكم ما إن تمسكتم به لن تضلوا كتاب الله سبب طرفه بيد الله وطرفه بأيديكم وعترتى أهل بيتى وإنهما لن يتفرقا حتى يَرِدَا علىَّ الحوضَ (الباوردى عن أبى سعيد) .\n٩٢٥٨ - إنى جعلت للفرس سهمين وللفارس سهما فمن نقصها نقصه الله (الطبرانى عن أبى كبشة)\nأخرجه الطبرانى (٢٢/٣٤٢، رقم ٨٥٦)، قال الهيثمى (٥/٣٤٢): فيه عبد الله بن بشر الحبرانى، وثقه ابن حبان، وضعفه الجمهور.\n٩٢٥٩ - إنى حرمت ما بين لابتى المدينة كما حرم إبراهيم مكة (ابن أبى شيبة، ومسلم، وأبو يعلى، وابن جرير عن أبى سعيد)","vol":"10","page":131},{"text":"أخرجه ابن أبى شيبة (٧/٢٩٦، رقم ٣٦٢٢٦)، ومسلم (٢/١٠٠٣، رقم ١٣٧٤)، وأبو يعلى (٢/٢٩١، رقم ١٠١٠) .\n٩٢٦٠ - إنى حين ضربت الضربة الأولى رفعت لى مدائن كسرى وما حولها ومدائن كثيرة حتى رأيتها بعينى دعوا الحبشة ما ودعوكم واتركوا الترك ما تركوكم (النسائى عن رجل من الصحابة)\nأخرجه النسائى (٦/٤٣، رقم ٣١٧٦) .\n٩٢٦١ - إنى خاتم ألف نبى أو أكثر ما بعث نبى إلا حذر أمته الدجال وإنى قد بين لى فى أمره ما لم يبن لأحد وإنه أعور وإن ربكم ليس بأعور وعينه اليمنى عوراء جاحظة لا تخفى كأنها نخامة فى حائط مجصص وعينه اليسرى كأنها كوكب درى معه من كل لسان ومعه صورة الجنة خضراء يجرى فيها الماء وصورة النار سوداء تدخن (أحمد عن\nأبى سعيد) [المناوى]\nأخرجه أحمد (٣/٧٩، رقم ١١٧٦٩) قال الهيثمى (٧/٣٤٦): فيه مجالد بن سعيد وثقه النسائى فى رواية وقال فى أخرى ليس بالقوى وضعفه جماعة.","vol":"10","page":132},{"text":"٩٢٦٢ - إنى خاتم مائة ألف نبى وأكثر (ابن سعد عن جابر. الحاكم عن أبى سعيد)\nحديث جابر: أخرجه ابن سعد (١/١٩٢) .\nحديث أبى سعيد: أخرجه الحاكم (٢/٦٥٣، رقم ٤١٦٨) .\n٩٢٦٣ - إنى خبأت دعوتى شفاعة لأمتى يوم القيامة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٤٣/١٤٤) .\n٩٢٦٤ - إنى خرجت إليكم وقد تبينت لى ليلة القدر ومسيح الضلالة فخرجت لأبينها لكم وأبشركم بها فلقيت بسدة المسجد رجلين يتلاحيان بينهما الشيطان فحجزت بينهما فنسيتهما واختلست منى وسأشدو لكم منها شدوا أما ليلة القدر فالتمسوها فى العشر الأواخر وترا وأما مسيح الضلالة فإنه أجلى الجبهة ممسوح العين عريض النحر فيه دماء كأنه عبد العزى بن قطن (الطبرانى عن الفلتان بن عاصم، قال المناوى: قال جلسنا نننتظر النبى فخرج علينا وفى وجهه الغضب فجلس طويلا لا يتكلم ثم سرى عنه … فذكره)\nأخرجه الطبرانى (١٨/٣٣٥، رقم ٨٦٠) قال الهيثمى (٣/١٧٨): رجاله رجال الصحيح.","vol":"10","page":133},{"text":"٩٢٦٥ - إنى خرجت أنا وصاحبى هذا يعنى أبا بكر ليس لنا طعام إلا البرير يعنى الأراك حتى قدمنا على إخواننا من الأنصار فآسونا فى طعامهم وكان طعامهم التمر وايم الله لو أجد لكم الخبز واللحم لأطعمتكموه ولكنكم لعلكم أن تدركوا زمانا أو من أدركه منكم يُغْدَى على أحدكم بِجفنةٍ ويراح عليه أخرى ويستر أحدكم بيته كما تستتر الكعبة (هناد عن سعد بن هشام)\nأخرجه هناد (٢/٣٩٤، رقم ٧٦٧) .\nومن غريب الحديث: (البرير): أى ثمر الأراك، وهو شجر السواك.\n٩٢٦٦ - إنى خرجت لأخبركم بليلة القدر وإنه تلاحى فلان وفلان فرفعت وعسى أن يكون خيرا لكم فالتمسوها فى السبع والتسع والخمس (ابن أبى شيبة، وأحمد، وعبد بن حميد، والدارمى، والبخارى، وابن خزيمة، وابن حبان عن أنس عن عبادة بن الصامت)","vol":"10","page":134},{"text":"أخرجه ابن أبى شيبة (٢/٢٥١، رقم ٨٦٨٢)، وأحمد (٥/٣١٣، رقم ٢٢٧٢٤)، والدارمى (٢/٤٤، رقم ١٧٨١)، والبخارى (١/٢٧، رقم ٤٩)، وابن خزيمة (٣/٣٣٤، رقم ٢١٩٨)، وابن حبان (٨/٤٣٥، رقم ٣٦٧٩) .\n٩٢٦٧ - إنى خرجت من نكاح ولم أخرج من سفاح (عبد الرزاق، وابن جرير عن جعفر بن محمد مرسلًا)\nأخرجه عبد الرزاق (٧/٣٠٣، رقم ١٣٢٧٣) . وأخرجه أيضًا: البيهقى (٧/١٩٠، رقم ١٣٨٥٥) .\n٩٢٦٨ - إنى خشيت أن يكتب عليكم الوتر (محمد بن نصر عن جابر)\nأخرجه ابن حبان (٦/١٦٩، رقم ٢٤٠٩) .\n٩٢٦٩ - إنى دخلت الكعبة ولو استقبلت من أمرى ما استدبرت ما دخلتها إنى أخاف أن أكون قد شققت على أمتى من بعدى (أحمد، وأبو داود، وابن ماجه، والحاكم عن عائشة)\nأخرجه أحمد (٦/١٣٧، رقم ٢٥١٠٠)، وأبو داود (٢/٢١٥، رقم ٢٠٢٩)، والترمذى (٣/٢٢٣، رقم ٨٧٣) وقال: حسن صحيح. وابن ماجه (٢/١٠١٨، رقم ٣٠٦٤)، والحاكم (١/٦٥٣، رقم ١٧٦٢) وقال: صحيح الإسناد.","vol":"10","page":135},{"text":"٩٢٧٠ - إنى دخلت الكعبة وودت أنى لم أكن فعلت إنى أخاف أن أكون أتعبت أمتى من بعدى (الترمذى - حسن صحيح - والبيهقى عن عائشة)\nأخرجه الترمذى (٣/٢٢٣، رقم ٨٧٣) وقال: حسن صحيح. والبيهقى (٥/١٥٩، رقم ٩٥١٠) .\n٩٢٧١ - إنى دعوت للعرب فقلت اللهم من لقيك منهم مؤمنا موقنا بك مصدقا بلقائك فاغفر له أيام حياته وهى دعوة إبراهيم وإسماعيل وإن لواء الحمد يوم القيامة بيدى وإن أقرب الخلق من لوائى يومئذ العرب (الحكيم، والطبرانى، والبيهقى فى شعب الإيمان، عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٢)، والبيهقى فى شعب الإيمان (٢/٢٣١، رقم ١٦١٣) . وأخرجه أيضًا: البزار (٨/٤٩، رقم ٣٠٣٦) . قال الهيثمى (١٠/٥٢): رواه الطبرانى، والبزار، ورجالهما ثقات.","vol":"10","page":136},{"text":"٩٢٧٢ - إنى ذاكر لك أمرا ولا عليك أن تعجلى حتى تستأمرى أبويك إن الله قال ﴿يا أيها النبى قل لأزواجك﴾ [الأحزاب: ٢٨] إلى ﴿عظيما﴾ [الأحزاب: ٢٩] (البخارى، ومسلم، والنسائى، وابن ماجه عن عائشة)\nأخرجه البخارى (٤/١٧٩٦، رقم ٤٥٠٧)، ومسلم (٢/١١٠٣، رقم ١٤٧٥)، والنسائى (٦/١٦٠، رقم ٣٤٤٠)، وابن ماجه (١/٦٦٢، رقم ٢٠٥٣) . وأخرجه أيضًا: الترمذى (٥/٣٥٠، رقم ٣٢٠٤) وقال: حسن صحيح. وأحمد\n(٦/١٦٣، رقم ٢٥٣٤٠) .\n٩٢٧٣ - إنى ذكرت أنى كنت جنبا حين قمت إلى الصلاة لم أغتسل فمن وجد منكم فى بطنه رزا أو كان على مثل ما كنت عليه فلينصرف حتى إذا فرغ من حاجته أو غسله ثم يعود إلى صلاته (أحمد عن على، قال المناوى: بإسناد حسن)\nأخرجه أحمد (١/٨٨، رقم ٦٦٨) .\nومن غريب الحديث: \"رزا\": الرز الصوت الخفى والمراد به القرقرة.\n٩٢٧٤ - إنى ذكرت وأنا فى العصر شيئا من تبر كان عندنا كرهت أن يبيت فأمرت بقسمه (النسائى عن عقبة بن الحارث)","vol":"10","page":137},{"text":"أخرجه النسائى (٣/٨٤، رقم ١٣٦٥)، والبخارى (١/٢٩١، رقم ٨١٣) .\n٩٢٧٥ - إنى رأيت أنى أؤمكم فلحقنى ظلال فتقدمت ثم لحقنى ظلال فتقدمت لحقنى من أمتى يكونون بعدى يلحق بى قلوبهم وأعمالهم (ابن عساكر عن أبى قلابة مرسلًا)\n٩٢٧٦ - إنى رأيت أنى فى درع حصينة فأولتها المدينة وإنى مردف كبشا فأولته كبش الكتيبة ورأيت أن سيفى ذا الفقار فَلَّ فأولته فَلاًّ فيكم ورأيت بقرا تذبح فبقر والله خير فبقر والله خير (الحاكم، والبيهقى عن ابن عباس)\nأخرجه الحاكم (٢/١٤١، رقم ٢٥٨٨) وقال: صحيح الإسناد. والبيهقى (٧/٤١، رقم ١٣٠٦١) .","vol":"10","page":138},{"text":"٩٢٧٧ - إنى رأيت البارحة عجبا رأيت رجلا من أمتى قد احتوشته ملائكة العذاب فجاءه وضوؤه فاستنقذه من ذلك ورأيت رجلا من أمتى قد بسط عليه عذاب القبر فجاءته صلاته فاستنقذته من ذلك ورأيت رجلا من أمتى قد احتوشته الشياطين فجاءه ذكر الله فخلصه منهم ورأيت رجلا من أمتى يلهث عطشا فجاءه صيام رمضان فسقاه ورأيت رجلا من أمتى من بين يديه ظلمة ومن خلفه ظلمة فجاءته حجته وعمرته فاستخرجاه من الظلمة ورأيت رجلا من أمتى جاءه ملك الموت ليقبض روحه فجاءه بره بوالديه فرده عنه ورأيت رجلا من أمتى يكلم المؤمنين لا يكلمونه فجاءته صلة الرحم فقالت إن هذا كان واصلا لرحمه فكلمهم وكلموه وصار معهم ورأيت رجلا من أمتى يأتى النبيين وهم حلق حلق كلما مر على حلقة طرد فجاءه اغتساله من الجنابة فأخذ بيده فأجلسه إلى جنبى ورأيت رجلا من أمتى يتقى وهج النار بيديه عن وجهه فجاءته صدقته فصارت ظلا على رأسه وسترا عن وجهه ورأيت رجلا من أمتى جاءته زبانية العذاب فجاءه","vol":"10","page":139},{"text":"أمره بالمعروف ونهيه عن المنكر فاستنقذه من ذلك ورأيت رجلا من أمتى هوى فى النار فجاءته دموعه اللاتى بكى بها فى الدنيا من خشية الله فأخرجته من النار ورأيت رجلا من أمتى قد هوت صحيفته إلى شماله فجاءه خوفه من الله فأخذته صحيفته فجعلها فى يمينه ورأيت رجلا من أمتى قد خف ميزانه فجاءه أفراطه فثقلوا ميزانه ورأيت رجلا من أمتى يرعد كما ترعد السعفة فجاءه وجله من الله فاستنقذه من ذلك ورأيت رجلا من أمتى يرعد كما ترعد السعفة فجاءه حسن ظنه بالله فسكن رعدته ورأيت رجلا من أمتى يزحف على الصراط ويحبو مرة ويتعلق مرة فجاءته صلاته علىَّ فأخذت بيده فأقامته على الصراط حتى جاز ورأيت رجلا من أمتى انتهى إلى أبواب الجنة فغلقت الأبواب دونه فجاءته شهادة أن لا إله إلا الله فأخذت بيده فأدخلته الجنة (الحكيم، الطبرانى عن عبد الرحمن بن سمرة)","vol":"10","page":140},{"text":"ذكره الحكيم (٣/٢٣١)، وأخرجه الطبرانى كما فى مجمع الزوائد (٧/١٨٠) قال الهيثمى: رواه الطبرانى بإسنادين فى أحدهما سليمان بن أحمد الواسطى وفى الآخر خالد بن عبد الرحمن المخزومى وكلاهما ضعيف.\n٩٢٧٨ - إنى رأيت الجنة فرأيت فيها دالية قطوفها دانية حبها كالدباء فأردت أن أتناول منها شيئا فأوحى إليها أن استأخرى ثم رأيت النار فيما بينى وبينكم حتى رأيت ظلى وظلكم فأومأت إليكم أن استأخروا فقيل لى أقرهم فإنك أسلمت وأسلموا وهاجرت وهاجروا وجاهدت وجاهدوا فلم أر لى عليكم فضلا إلا بالنبوة (الحكيم عن أنس)\nذكره الحكيم (٢/١٢٧) . وأخرجه أيضًا: ابن خزيمة (٢/٥٠، رقم ٨٩٢)، والحاكم (٤/٥٠٣، رقم ٨٤٠٨)، وقال: صحيح الإسناد.\n٩٢٧٩ - إنى رأيت الملائكة تغسل حنظلة بن أبى عامر بين السماء والأرض بماء المزن فى صحاف الفضة (ابن سعد عن خزيمة بن ثابت)","vol":"10","page":141},{"text":"٩٢٨٠ - إنى رأيت رؤيا هى حق فاعقلوها أتانى رجل فأخذ بيدى فاستتبعنى حتى أتى بى جبلا طويلا وعرا فقال لى ارقه فقلت لا أستطيع فقال إنى سأسهله لك فجعلت كلما رقيت قدمى وضعتها على درجة حتى استوينا على سواء الجبل فانطلقنا فإذا نحن برجال ونساء مشققة أشداقهم فقلت من هؤلاء قال الذين يقولون ما لا يفعلون ثم انطلقنا فإذا نحن برجال ونساء مسمرة أعينهم وآذانهم قلت ما هؤلاء قال هؤلاء الذين يرون أعينهم ما لا يرون ويسمعون آذانهم ما لا يسمعون ثم انطلقنا وإذا نحن بنساء معلقات بعراقيبهن مهوية رءوسهن تنهش ثديهن الحيات قلت ما هؤلاء قال هؤلاء الذين يمنعون أولادهن من ألبانهن ثم انطلقنا فإذا نحن برجال ونساء معلقات بعراقيبهن مصوبة رءوسهن يلحسن من ماء قليل وحمإ قلت ما هؤلاء قال هؤلاء الذين يصومون ويفطرون قبل تحلة صومهم ثم انطلقنا وإذا نحن برجال ونساء أقبح شىء منظرا وأقبحه لبوسا وأنتنه ريحا كأنما ريحهم المراحيض قلت ما هؤلاء قال هؤلاء","vol":"10","page":142},{"text":"الزانون والزناة ثم انطلقنا فإذا نحن بموتى أشد شيئا انتفاخا وأنتنه ريحا قلت ما هؤلاء قال هؤلاء موتى الكفار ثم انطلقنا فإذا نحن نرى دخانا ونسمع عواء قلت ما هذا قال هذه جهنم فدعها ثم انطلقنا فإذا نحن برجال نيام تحت ظلال العرش قلت ما هؤلاء قال هؤلاء موتى المسلمين ثم انطلقنا فإذا نحن بغلمان وجوارى يلعبون بين نهرين قلت ما هؤلاء قال هؤلاء ذرية المؤمنين ثم انطلقنا فإذا نحن برجال أحسن شىء وجها وأحسنهم لبوسا وأطيبه ريحا كأن وجوههم القراطيس قلت ما هؤلاء قال هؤلاء الصديقون والشهداء والصالحون ثم انطلقنا فإذا نحن بثلاثة نفر يشربون خمرا ويغنون قلت ما هؤلاء قال ذاك زيد بن حارثة وجعفر وابن رواحة فمكثت قبلهم فقالوا قد نالك قد نالك ثم رفعت رأسى فإذا بثلاثة نفر تحت العرش قلت ما هؤلاء قال ذاك أبوك إبراهيم وموسى وعيسى وهم ينتظرونك (الطبرانى، والحاكم، والبيهقى فى عذاب القبر عن أبى أمامة)","vol":"10","page":143},{"text":"أخرجه الطبرانى (٨/١٥٥، رقم ٧٦٦٦) قال الهيثمى (١/٧٧): رجاله رجال الصحيح. والحاكم (٢/٢٢٨، رقم ٢٨٣٧) وقال صحيح على شرط مسلم. والبيهقى فى إثبات عذاب القبر (ص ٧٨، رقم ٩٨) .\n٩٢٨١ - إنى رأيت سيفى ذا الفقار انكسر وهى مصيبة ورأيت بقرا تذبح وهى مصيبة ورأيت على درعى وهى مدينتكم لا يصلون إليها إن شاء الله قاله يوم أحد (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٩٤، رقم ١٢١٠٤) قال الهيثمى (٦/١٠٧): فيه أبو شيبة إبراهيم بن عثمان، وهو متروك.\n٩٢٨٢ - إنى رأيت عمود الكتاب انتزع من تحت وسادى فاتبعته بصرى فإذا هو نور ساطع فعمد به إلى الشام ألا وإن الإيمان إذا وقعت الفتن بالشام (الطبرانى، والحاكم، وتمام، وابن عساكر عن ابن عمر)","vol":"10","page":144},{"text":"أخرجه الطبرانى (٨/١٧٠، رقم ٧٧١٤)، والحاكم (٤/٥٥٥، رقم ٨٥٥٤) وقال: صحيح على شرط الشيخين. وابن عساكر (١/١٠٢) قال الهيثمى (١٠/٥٨): رواه الطبرانى فى الكبير، والأوسط بأسانيد، وفى أحدها ابن لهيعة، وهو حسن الحديث، وقد توبع على هذا، وبقية رجاله رجال الصحيح.\n٩٢٨٣ - إنى رأيت فى البيت قرنا فغيبه فإنه لا ينبغى أن يكون فى البيت شيئا يلهى المصلى (أحمد، والبخارى فى التاريخ، وابن عساكر عن أم عثمان بنت سفيان)\nأخرجه أحمد (٤/٦٨، رقم ١٦٦٨٧)، والبخارى فى التاريخ الكبير (٦/٢١١) وابن عساكر (٣٨/٣٨١) .\n٩٢٨٤ - إنى رأيت فى المنام غنما سودا تبعها غنم عفر يا أبا بكر اعبرها قال هى العرب تتبعك ثم يتبعها العجم قال هكذا عبرها الملك بسحر (الحاكم عن أبى أيوب)\nأخرجه الحاكم (٤/٤٣٧، رقم ٨١٩٣) .","vol":"10","page":145},{"text":"٩٢٨٥ - إنى رأيت فى المنام كأن جبريل عند رأسى وميكائيل عند رجلى يقول أحدهما لصاحبه اضرب له مثلا فقال اسمع سمعت أذنك واعقل عقل قلبك إنما مثلك ومثل أمتك كمثل ملك اتخذ دارا ثم بنى فيها بيتا ثم جعل فيها مأدبة ثم بعث رسولا يدعو الناس إلى طعامه فمنهم من أجاب الرسول ومنهم من تركه فالله هو الملك والدار الإسلام والبيت الجنة وأنت يا محمد من أجابك دخل الإسلام ومن دخل الإسلام دخل الجنة ومن دخل الجنة أكل ما فيها (البخارى تعليقا، وابن سعد، وابن جرير، والحاكم عن جابر)\nأخرجه البخارى معلقا (٦/١١٥)، وابن سعد (١/١٧٢)، والحاكم (٢/٣٦٩، رقم ٣٢٩٩) وقال: صحيح الإسناد. وأخرجه أيضًا: الترمذى (٥/١٤٥، رقم ٢٨٦٠) وقال: هذا حديث مرسل. والبيهقى فى الدلائل (١/٣٧٠) .","vol":"10","page":146},{"text":"٩٢٨٦ - إنى رأيت قرن الكبش حين دخلت البيت فنسيت أن آمرك بخمرهما فإنه لا ينبغى أن يكون فى البيت ما يشغل مصليا (أحمد، والضياء، والبيهقى عن امرأة من بنى سليم عن عثمان بن طلحة)\nأخرجه أحمد (٥/٣٨٠، رقم ٢٣٢٦٩)، والبيهقى (٢/٤٣٨، رقم ٤٠٩٥) . وأخرجه أيضًا: الطبرانى (٩/٦٢، رقم ٨٣٩٦)، وابن أبى عاصم فى الآحاد والمثانى (١/٤٣٦، رقم ٦١١) .\n٩٢٨٧ - إنى رأيت هذه الليلة فتلاحى رجلان فرفعت (مالك، والشافعى، وأبو عوانة عن أنس. أبو عوانة عن عائشة)\nحديث أنس: أخرجه مالك (١/٣٢٠، رقم ٦٩٦)، والشافعى فى السنن المأثورة (١/٣١٣، رقم ٣٢٥) .\n٩٢٨٨ - إنى رأيتكم تطلبون معايشكم هذا رسول رب العالمين جبريل نفث فى روعى أن لا تموت نفس حتى تستكمل رزقها وإن أبطأ عليها فاتقوا الله أيها الناس وأجملوا فى الطلب ولا يحملنكم استبطاء شىء من الرزق أن تأخذوه بمعصية فإن الله لا يدرك ما عنده إلا بطاعته (الحكيم عن حذيفة. الحكيم عن ابن مسعود)","vol":"10","page":147},{"text":"حديث حذيفة: ذكره الحكيم (٢/٢٨٨) .\n٩٢٨٩ - إنى راكب غدا إلى يهود فمن انطلق منكم معى فلا تبدءوهم بالسلام فإن سلموا عليكم فقولوا وعليكم (أحمد، وابن ماجه، وابن سعد، والبغوى، والباوردى، والطبرانى عن مرثد اليزنى. عن الحارث بن هاشم أبى عبد الرحمن الجهنى. أحمد، والنسائى، وابن قانع، والضياء عن مرثد عن أبى بصرة)\nحديث أبى عبد الرحمن الجهنى: أخرجه الطبرانى (٢٢/٢٩١، رقم ٧٤٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٥٠، رقم ٢٥٧٦١) وأحمد (٤/١٤٣، رقم ١٧٣٣٤)، وابن ماجه (٢/١٢١٩، رقم ٣٦٩٩)، وابن سعد (٤/٣٥٠)، والطحاوى (٤/٣٤١)، وأبو يعلى (٢/٢٣٥، رقم ٩٣٦) .\nحديث أبى بصرة الغفارى: أخرجه أحمد (٦/٣٩٨، رقم ٢٧٢٧٨) وابن قانع (١/١٤٩) . وأخرجه أيضًا: الطبرانى (٢/٢٧٧، رقم ٢١٦٢) .\n٩٢٩٠ - إنى رضيت لأمتى ما رضى لهم ابن أم عبد (الطبرانى، والبيهقى، وابن عساكر عن ابن مسعود)","vol":"10","page":148},{"text":"أخرجه الطبرانى (٩/٨٠، رقم ٨٤٥٨) عن القاسم بن عبد الرحمن مرسلًا، وابن عساكر من طريق البيهقى (٣٣/١٢٠) وقال البيهقى: هكذا روى بهذا الاسناد (يعنى موصولا) وروى عن القاسم بن عبد الرحمن مرسلًا. انتهى بتصرف يسير. وأخرجه أيضًا: البزار (٥/٣٥٤، رقم ١٩٨٦)، والطبرانى فى الأوسط (٧/٦٩، رقم ٦٨٧٩) جميعا عن عبد الله بن مسعود مرفوعا عدا الطبرانى فى الكبير مرسلًا. قال الهيثمى (٩/٢٩٠): رواه البزار والطبرانى فى الأوسط، ورواه فى الكبير منقطع الإسناد وفى إسناد البزار محمد بن حميد الرازى وهو ثقة وفيه خلاف وبقية رجاله وثقوا.\n٩٢٩١ - إنى سائلكم عن تربة الجنة وهى درمكة بيضاء فسألهم فقالوا خبزة يا أبا القاسم فقال الخبزة من الدرمك قاله لليهود (أحمد عن جابر) [المناوى]\nأخرجه أحمد (٣/٣٦١، رقم ١٤٩٢٦) قال الهيثمى (١٠/٤١٢): إسناده حسن.\n٩٢٩٢ - إنى سألت الله أيما إنسان من أمتى دعوت الله عليه أن يجعلها له مغفرة (أحمد عن أنس)","vol":"10","page":149},{"text":"أخرجه أحمد (٣/١٤١، رقم ١٢٤٥٤)، قال الهيثمى (٨/٢٦٧): رجاله رجال الصحيح.\n٩٢٩٣ - إنى سألت ربى أن لا أتزوج أحدًا من أمتى ولا يتزوج إلى أحد من أمتى إلا كان معى فى الجنة فأعطانى ذلك (ابن النجار عن ابن عمرو)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٥٠ رقم ٣٨٤٤) قال الهيثمى (١٠/١٧): فيه يزيد بن الكميت وهو ضعيف.\n٩٢٩٤ - إنى سألت ربى أن لا يهلك أمتى بسنة فأعطانيها وسألته أن لا يسلط عليهم عدوا من غيرهم فأعطانيها وسألته أن لا يلبسهم شيعا ويذيق بعضهم بأس بعض فأبى علىَّ فقلت حمى إذن أو طاعونا حمى إذن أو طاعونا حمى إذن أو طاعونا (أحمد عن معاذ)\nأخرجه أحمد (٥/٢٤٨، رقم ٢٢١٨٩) قال الهيثمى (٢/٣١١): أبو قلابة لم يدرك معاذ بن جبل.\n٩٢٩٥ - إنى سألت ربى أولاد المشركين فأعطانيهم خدما لأهل الجنة لأنهم لم يدركوا ما أدرك آباؤهم من الشرك ولأنهم فى الميثاق الأول (الحكيم عن أنس)\nذكره الحكيم (١/٣١٤) .","vol":"10","page":150},{"text":"٩٢٩٦ - إنى سألت ربى الشفاعة لأمتى فأعطانيها وهى نائلة إن شاء الله من لا يشرك بالله شيئا (أحمد، وابن خزيمة، والطحاوى، والرويانى، والحاكم، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٤٩، رقم ٢١٣٦٦)، والحاكم (٢/٤٦٠، رقم ٣٥٨٧) وقال: صحيح على شرط الشيخين.\n٩٢٩٧ - إنى سألت ربى فى الاستغفار لأمى فلم يأذن لى فدمعت عيناى رحمة لها من النار وإنى كنت نهيتكم عن ثلاث عن زيارة القبور فزوروها لتذكركم زيارتها خيرا ونهيتكم عن لحوم الأضاحى بعد ثلاث فكلوا وأمسكوا ما شئتم ونهيتكم عن الأشربة فى الأوعية فاشربوا فى أى وعاء شئتم ولا تشربوا مسكرا (أحمد، وابن حبان، والضياء عن بريدة. ورواه مسلم، والترمذى، والنسائى إلا قصة الاستغفار، وروى النسائى، وابن ماجه قصة الأشربة، قال المناوى: ورجاله رجال الصحيح)","vol":"10","page":151},{"text":"أخرجه أحمد (٥/٣٥٥، رقم ٢٣٠٥٣)، وابن حبان (١٢/٢١٢، رقم ٥٣٩٠)، ومسلم (٢/٦٧٢، رقم ٩٧٧)، والترمذى (٣/٣٧٠، رقم ١٠٥٤)، وقال: حسن صحيح. والنسائى (٧/٢٣٤، رقم ٤٤٢٩) .\n٩٢٩٨ - إنى سألت ربى وشفعت لأمتى فأعطانى ثلث أمتى فخررت ساجدا شكرا لربى ثم رفعت رأسى فسألت ربى لأمتى فأعطانى الثلث الآخر فخررت ساجدا لربى (أبو داود، والبيهقى عن عامر بن سعد عن أبيه)\nأخرجه أبو داود (٣/٨٩، رقم ٢٧٧٥)، والبيهقى (٢/٣٧٠، رقم ٣٧٥٠) .\n٩٢٩٩ - إنى سمعت خفق نعالهم فأشفقت أن يقع فى نفسى شىء من الكبر (الديلمى عن أبى أمامة)\n٩٣٠٠ - إنى سميت ابنى هذين باسم ابنى هارون شبر وشبير (ابن أبى شيبة عن الأعمش عن سالم مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٧٩، رقم ٣٢١٨٥) .\n٩٣٠١ - إنى سميت بنى هؤلاء تسمية هارون بنيه شبر وشبير ومشبر (أحمد، والدارقطنى فى الأفراد، والطبرانى، والحاكم، والبيهقى، وابن عساكر عن على. البغوى، والطبرانى عن سلمان)","vol":"10","page":152},{"text":"حديث على: أخرجه أحمد (١/٩٨، رقم ٧٦٩)، والطبرانى (٣/٩٦، رقم ٢٧٧٤)، والحاكم (٣/١٨٠، رقم ٤٧٧٣)، والبيهقى (٧/٦٣، رقم ١٣١٦٨)، وابن عساكر (١٤/١١٧) .\nحديث سلمان: أخرجه الطبرانى (٣/٩٧، رقم ٢٧٧٨) قال الهيثمى (٨/٥٢): فيه برذعة بن عبد الرحمن، وهو ضعيف.\n٩٣٠٢ - إنى صليت صلاة رغبة ورهبة سألت الله لأمتى ثلاثا فأعطانى اثنتين ورد على واحدة سألته أن لا يسلط عليهم عدوا من غيرهم فأعطانيها وسألته أن لا يهلكهم غرقا فأعطانيها وسألته أن لا يجعل بأسهم بينهم فردها على (أحمد، وابن أبى شيبة، وابن ماجه، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٤٠، رقم ٢٢١٣٥)، وابن أبى شيبة (٦/٦٤، رقم ٢٩٥٠٧)، وابن ماجه (٢/١٣٠٣، رقم ٣٩٥١) قال البوصيرى (٤/١٧٠): هذا إسناد صحيح رجاله ثقات. والطبرانى (٢٠/١٤٨، رقم ٣٠٦) .","vol":"10","page":153},{"text":"٩٣٠٣ - إنى صليت صلاة رغبة ورهبة وسألت ربى ثلاثا فأعطانى اثنتين ومنعنى واحدة سألت أن لا يبتلى أمتى بالسنين ففعل وسألته أن لا يظهر عليهم عدوهم ففعل وسألته أن لا يلبسهم شيعا فأبى علىَّ (أحمد، وسمويه، وأبو نعيم فى الحلية، والحاكم، والضياء عن أنس. الطيالسى، وأحمد، والهيثم بن كليب، والضياء عن عبد الله بن عبد الله بن جابر بن عتيك عن جابر بن عتيك. الطبرانى، وابن قانع عن عبد الله بن عبد الله بن جبر الأنصارى عن معبد بن جبر بن عتيك الأنصارى، قال ابن قانع: وهو أخو جابر بن عتيك)\nحديث أنس: أخرجه أحمد (٣/١٤٦، رقم ١٢٥٠٨) قال الهيثمى (٢/٢٣٦): رجاله ثقات. وأبو نعيم فى الحلية\n(٨/٣٢٦)، والحاكم (١/٤٥٩، رقم ١١٨٣) والضياء (٦/٢٠٩، رقم ٢٢٢١) . وأخرجه أيضًا: ابن خزيمة (٢/٢٣٠، رقم ١٢٢٨) .\nحديث جبر بن عتيك: أخرجه الطبرانى (٢/١٩٢، رقم ١٧٨١)، وابن قانع (١/١٤١) .","vol":"10","page":154},{"text":"٩٣٠٤ - إنى عدل لا أشهد إلا على عدل (ابن قانع عن النعمان بن بشير عن أبيه)\nأخرجه ابن قانع (١/٩٧) .\n٩٣٠٥ - إنى على الحوض حتى أنظر من يَرِدُ علىَّ منكم وسيؤخذ أناس دونى فأقول يا رب منى ومن أمتى فيقال هل شعرت ما عملوا بعدك والله ما برحوا بعدك يرجعون على أعقابهم (البخارى، ومسلم عن أسماء بنت أبى بكر. أحمد، ومسلم عن عائشة)\nحديث أسماء بنت أبى بكر: أخرجه البخارى (٥/٢٤٠٩، رقم ٦٢٢٠)، ومسلم (٤/١٧٩٤، رقم ٢٢٩٣) .\nحديث عائشة: أحمد (٦/١٢١، رقم ٢٤٩٤٥)، ومسلم (٤/١٧٩٤، رقم ٢٢٩٤) .\n٩٣٠٦ - إنى عند الله فى أم الكتاب لخاتم النبيين وإن آدم لمنجدل فى طينته وسأخبركم بتأويل ذلك دعوة أبى إبراهيم وبشارة عيسى بى ورؤيا أمى التى رأت حين وضعت أنه خرج منها نور أضاءت له قصور الشام وكذلك أمهات المؤمنين يرين (أحمد، وابن سعد، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن عرباض بن سارية)","vol":"10","page":155},{"text":"أخرجه أحمد (٤/١٢٨، رقم ١٧٢٠٣)، وابن سعد (١/١٤٩)، والطبرانى (١٨/٢٥٣، رقم ٦٣١)، والحاكم\n(٢/٦٥٦ رقم ٤١٧٥) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (٦/٨٩) والبيهقى فى شعب الإيمان (٢/١٣٤ رقم ١٣٨٥) . وأخرجه أيضًا: فى الدلائل (١/٨٠) . قال الهيثمى (٨/٢٢٣): رواه أحمد بأسانيد، والبزار، والطبرانى، وأحد أسانيد أحمد رجاله رجال الصحيح غير سعيد بن سويد، وقد وثقه ابن حبان.\n٩٣٠٧ - إنى فرط لكم على الحوض وإنى مكاثر بكم الأمم فلا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض عرضه ما بين أيلة إلى مكة فيه مكاكى أكثر من عدد النجوم لا يتناول مؤمن منها قبضة من يده حتى يتناوله أخرى (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد قال الهيثمى (١٠/٣٦٥): فيه عبيدة بن الأسود قد ضعفه غير واحد، وقال ابن حبان فى الثقات: يعتبر حديثه إذا بين السماع من ثقة ودونه ثقة، وبقية رجاله وثقوا على ضعف فى بعضهم.","vol":"10","page":156},{"text":"٩٣٠٨ - إنى فرطكم على الحوض من مر علىَّ شرب ومن شرب لم يظمأ أبدا وليردن على أقوام أعرفهم ويعرفونى ثم يحال بينى وبينهم فأقول إنهم منى فيقال إنك لا تدرى ما أحدثوا بعدك فأقول سحقا سحقا لمن بدل بعدى (أحمد، والبخارى، ومسلم عن سهل بن سعد وأبى سعيد معا)\nأخرجه أحمد (٥/٣٣٣، رقم ٢٢٨٧٣)، والبخارى (٥/٢٤٠٦، رقم ٦٢١٢)، ومسلم (٤/١٧٩٣، رقم ٢٢٩٠) .\n٩٣٠٩ - إنى فرطكم على الحوض وإن عرضه كما بين أيلة إلى الجحفة إنى لست أخشى عليكم أن تشركوا بعدى ولكنى أخشى عليكم الدنيا أن تنافسوا فيها وتقتتلوا فتهلكوا كما هلك من كان قبلكم (مسلم عن عقبة بن عامر)\nأخرجه مسلم (٤/١٧٩٦، رقم ٢٢٩٦) .\n٩٣١٠ - إنى فيما لم يوح إلى كأحدكم (الطبرانى، وابن شاهين فى السنة عن معاذ)\nأخرجه الطبرانى (٢٠/٦٧، رقم ١٢٤) قال الهيثمى (١/١٧٨): فيه أبو العطوف لم أر من ترجمه يروى عن الوضين بن عطاء، وبقية رجاله موثقون.","vol":"10","page":157},{"text":"٩٣١١ - إنى قارئ عليكم آيات من آخر سورة الزمر فمن بكى منكم وجبت له الجنة فمن لم يبك فليتباك فقرأ ﴿وما قدروا الله حق قدره﴾ [الزمر: ٦٧] إلى آخر السورة (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٤٨، رقم ٢٤٥٩) . قال الهيثمى (٧/١٠١): فيه بكر بن خنيس وهو متروك.\n٩٣١٢ - إنى قارئ عليكم سورة ألهاكم فمن بكى فله الجنة إنى قارئها عليكم الثانية فمن بكى فله الجنة ومن لم يقدر أن يبكى فليتباك (الحكيم، والبيهقى فى شعب الإيمان وضعفه عن جرير)\nذكره الحكيم (٢/١٩٨)، والبيهقى فى شعب الإيمان (٢/٣٦٤، رقم ٢٠٥٤) .\n٩٣١٣ - إنى قارئ عليكم سورة فمن بكى فله الجنة فإن لم تبكوا فتباكوا (البيهقى فى شعب الإيمان عن عبد الملك بن عمير مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٦٣، رقم ٢٠٥٣) .","vol":"10","page":158},{"text":"٩٣١٤ - إنى قد أمرت أن أغير اسم ابنى هذين (أحمد، والهيثم بن كليب الشاشى، والحاكم وتعقب عن على، قال المناوى: وفيه عبد الله بن محمد بن عقيل حديثه حسن وبقية رجاله رجال الصحيح)\nأخرجه أحمد (١/١٥٩، رقم ١٣٧٠)، والحاكم (٤/٣٠٨، رقم ٧٧٣٤) وقال: صحيح الإسناد.\n٩٣١٥ - إنى قد أمرتك على أهل الله بتقوى الله ولا يأكل أحد منهم من ربح ما لم يضمن وانههم عن سلف وبيع وعن الصفقتين فى البيع الواحد وأن يبيع أحدهم ما ليس عنده (البيهقى عن يعلى بن أمية)\nأخرجه البيهقى (٥/٣١٣، رقم ١٠٤٦٢) .\n٩٣١٦ - إنى قد أهديت إلى النجاشى حلة وأواقا من مسك ولا أرى النجاشى إلا قد مات فإن ردت على فهى لك فكان كما قال ردت عليه هديته فأعطى كل امرأة من نسائه أوقية مسك وأعطى أم سلمة بقيته والحلة (أحمد، والطبرانى عن أم كلثوم بنت أبى سلمة قالت لما تزوج أم سلمة قال لها ذلك) [المناوى]","vol":"10","page":159},{"text":"أخرجه أحمد (٦/٤٠٤، رقم ٢٧٣١٧)، والطبرانى كما فى مجمع الزوائد (٤/١٤٨) قال الهيثمى: فيه مسلم بن خالد الزنجى، وثقه ابن معين وغيره، وضعفه جماعة، وأم موسى بن عقبة لم أعرفها وبقية رجاله رجال الصحيح.\n٩٣١٧ - إنى قد بدنت فإذا ركعت فاركعوا وإذا رفعت فارفعوا وإذا سجدت فاسجدوا ولا ألفين رجلا سبقنى إلى الركوع ولا إلى السجود (ابن ماجه، والطبرانى عن أبى موسى)\nأخرجه ابن ماجه (١/٣٠٩، رقم ٩٦٢) قال البوصيرى (١/١١٧): هذا إسناد فيه مقال دارم ذكره ابن حبان فى الثقات وقال الذهبى مجهول انتهى وهو فى الصحيحين.\n٩٣١٨ - إنى قد بدنت فلا تبادرونى بالركوع والسجود فإنى مهما أسبقكم به إذا ركعت فإنكم تدركونى به إذا رفعت ومهما أسبقكم به إذا سجدت فإنكم تدركونى به إذا رفعت (الدارقطنى فى الأفراد عن أبى هريرة. ابن أبى شيبة، والطبرانى عن معاوية. ابن أبى شيبة عن محمد بن يحيى بن حبان مرسلًا)","vol":"10","page":160},{"text":"حديث معاوية: أخرجه الطبرانى (١٩/٣٦٦، رقم ٨٦٢) . وأخرجه أيضًا: أبو داود (١/١٦٨، رقم ٦١٩)، وابن ماجه (١/٣٠٩، رقم ٩٦٣)، وابن خزيمة (٣/٤٤، رقم ١٥٩٤)، وابن الجارود (١/٨٩، رقم ٣٢٤) .\nحديث يحيى بن حبان: أخرجه ابن أبى شيبة (٢/١١٦، رقم ٧١٥٠) .\n٩٣١٩ - إنى قد بدنت فلا تبادرونى بالركوع ولا تبادرونى بالسجود فمن فاته ركوعى أدركه فى بطء قيامى (ابن سعد، والبغوى عن ابن مسعدة صاحب الجيوش)\nأخرجه ابن سعد (٧/٤٣٢) . وأخرجه أيضًا: أحمد (٤/١٧٦، رقم ١٧٦٢٨) قال الهيثمى (٢/٧٧): رجاله ثقات إلا أن الذى رواه عن ابن مسعدة عثمان بن أبى سليمان وأكثر روايته عن التابعين. والبخارى فى التاريخ الكبير (٨/٤٤٦) .\n٩٣٢٠ - إنى قد بدنت فلا تسبقونى بالركوع والسجود (سمويه عن محمد بن جبير بن مطعم عن أبيه)\n٩٣٢١ - إنى قد بدنت فمن فاته الركوع أدركه فى بطء قيامى (عبد الرزاق عن أبى مسعدة صاحب الجيوش صحابى)","vol":"10","page":161},{"text":"أخرجه عبد الرزاق (٢/١٥٣، رقم ٢٨٦٩) .\n٩٣٢٢ - إنى قد بعثتك إلى أهل الله وأهل مكة فانههم عن بيع ما لم يقبضوا وربح ما لم يضمنوا وعن قرض وبيع وعن شرط فى بيع وعن بيع فى سلف (البيهقى عن ابن عباس)\nأخرجه البيهقى (٥/٣١٣، رقم ١٠٤٦٣) . وأخرجه أيضًا: الديلمى (٥/٣٨٥، رقم ٨٥٠٤) .\n٩٣٢٣ - إنى قد حدثتكم عن الدجال حتى خشيت إن لا تعقلوا أن المسيح الدجال رجل قصير أفحج جعد أعور مطموس العين ليست بناتئة ولا حجراء فإن ألبس عليكم فاعلموا أن ربكم ليس بأعور وإنكم لن تروا ربكم حتى تموتوا (أحمد، وأبو داود، ونعيم بن حماد فى الفتن، وأبو نعيم فى الحلية، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٤، رقم ٢٢٨١٦)، وأبو داود (٤/١١٦، رقم ٤٣٢٠) ونعيم بن حماد (٢/٥١٩، رقم ١٤٥٤)، وأبو نعيم فى الحلية (٥/٢٢١) .\n٩٣٢٤ - إنى قد حرمت ما بين لابتيها كما حرم على لسان إبراهيم الحرم (ابن جرير عن أبى قتادة)","vol":"10","page":162},{"text":"أخرجه أيضًا: أحمد (٥/٣٠٩، رقم ٢٢٦٨٣) .\n٩٣٢٥ - إنى قد خلفت فيكم ما لن تضلوا بعدهما ما أخذتم بهما أو عملتم بهما كتاب الله وسنتى ولن يفترقا حتى يَرِدَا علىَّ الحوضَ (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/١١٤رقم ٢٠١٢٤) . وأخرجه أيضًا: اللالكائى (١/٨٠، رقم ٩٠) .\n٩٣٢٦ - إنى قد عرفت بلاءك فى الدين والذى نالك وذهب من مالك وركبك من الدين وقد طيبت لك الهدية فإن أهدى لك شىء فاقبل قاله لمعاذ (الطبرانى عن عبيد بن صخر بن لوذان)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٥١): رواه الطبرانى فى الكبير وفيه سيف بن عمر التميمى وهو ضعيف.\n٩٣٢٧ - إنى قد قيل لى اقرأ على ابن الخطاب (الطبرانى عن سمرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٧٢) قال الهيثمى: فيه من لم أعرفهم.","vol":"10","page":163},{"text":"٩٣٢٨ - إنى كرهت أن أذكر الله إلا على طهر (أبو داود، والنسائى، وابن حبان، والحاكم عن المهاجر بن قنفد أنه سلم على النبى - ﷺ - وهو يبول فلم يرد عليه وقال … فذكره)\nأخرجه أبو داود (١/٥ رقم ١٧)، والنسائى (١/٣٧ رقم ٣٨)، وابن حبان (٣/٨٦ رقم ٨٠٦)، والحاكم (١/٢٧٢، رقم ٥٩٢) .\n٩٣٢٩ - إنى كنت أحدثه ويحدثنى ويلهينى عن البكاء وأسمع وجبته يسجد تحت العرش (البيهقى فى الدلائل، وأبو عثمان الصابونى فى المائتين، والخطيب، وابن عساكر عن العباس بن عبد المطلب قال قلت يا رسول الله دعانى إلى الدخول فى دينك أمارة لنبوتك رأيتك فى المهد تناغى القمر وتشير إليه بأصبعك فحيث أشرت إليه مال، قال … فذكره)\nأخرجه البيهقى فى الدلائل (٢/٤١)، وقال: تفرد هذا الحلبى بإسناده، وهو مجهول. وابن عساكر (٤/٣٦٠) .","vol":"10","page":164},{"text":"٩٣٣٠ - إنى كنت أريت ليلة القدر ثم نسيتها وهى فى العشر الأواخر وهى ليلة طلقة بلجة لا حارة ولا باردة (ابن أبى عاصم، وابن خزيمة، وابن حبان، والضياء عن جابر)\nأخرجه ابن خزيمة (٣/٣٣٠، رقم ٢١٩٠) .\n٩٣٣١ - إنى كنت أعلمتها يعنى الساعة التى فى الجمعة ثم أنسيتها كما أنسيت ليلة القدر (ابن خزيمة، والحاكم، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه ابن خزيمة (٣/٣٣٣)، والحاكم (١/٤١٥، رقم ١٠٣٣)، والبيهقى فى شعب الإيمان (٣/٩٤، رقم ٢٩٧٩) .\n٩٣٣٢ - إنى كنت أمرتكم أن تأكلوا لحوم الأضاحى فوق ثلاث ليتسع للناس وإنى أحله لكم فكلوا ما شئتم (الطبرانى عن قتادة بن النعمان، قال المناوى: وهو مرسل صحيح الإسناد)\nأخرجه الطبرانى (١٩/٥، رقم ٧) .\n٩٣٣٣ - إنى كنت أمرتكم أن تحرقوا فلانا وفلانا بالنار وإن النار لا يعذب بها إلا الله فإن أخذتموهما فاقتلوهما (أحمد، والبخارى، والترمذى عن أبى هريرة)","vol":"10","page":165},{"text":"أخرجه أحمد (٢/٣٠٧، رقم ٨٠٥٤)، والبخارى (٣/١٠٧٩، رقم ٢٧٩٥) والترمذى (٤/١٣٧ رقم ١٥٧١) وقال: حسن صحيح.\n٩٣٣٤ - إنى كنت أمرتكم أن تحرقوا هبارا ونافعا وإنه لا ينبغى لأحد أن يعذب بعذاب الله (ابن عساكر عن أبى هريرة)\n٩٣٣٥ - إنى كنت نهيتكم أن تأكلوا لحوم الأضاحى إلا ثلاثا فكلوا وأطعموا وادخروا ما بدا لكم وذكرت لكم أن لا تنبذوا فى الظروف الدباء والمزفت والنقير والحنتم انتبذوا فيما رأيتم واجتنبوا كل مسكر ونهيتكم عن زيارة القبور فمن أراد أن يزور فليزر ولا تقولوا هجرا (النسائى عن بريدة)\nأخرجه النسائى (٤/٨٩، رقم ٢٠٣٣) .\n٩٣٣٦ - إنى كنت نهيتكم عن الظروف فاشربوا ولا أحل مسكرا (أبو عوانة، والطحاوى، وابن أبى عاصم، والبيهقى، والضياء عن جابر)\nأخرجه أبو عوانة (٥/١٠٣، رقم ٧٩٥٥)، والطحاوى (٤/٢٢٨)، والبيهقى (٨/٣١٠، رقم ١٧٢٦١) .","vol":"10","page":166},{"text":"٩٣٣٧ - إنى كنت نهيتكم عن ثلاث ثم بدا لى فيهن نهيتكم عن زيارة القبور ثم بدا لى أنها ترق القلب وتدمع العين وتذكر الآخرة فزوروها ولا تقولوا هجرا ونهيتكم عن لحوم الأضاحى أن تأكلوها فوق ثلاث ليال ثم بدا لى أن الناس يتحفون ضيفهم ويخبئون لغائبهم فأمسكوا ما شئتم ونهيتكم عن النبيذ فى هذه الأوعية فاشربوا فيما شئتم ولا تشربوا مسكرا (أبو يعلى، والبزار، والطبرانى عن أنس) [المناوى]\nأخرجه أبو يعلى (٦/٣٧٣، رقم ٣٧٠٧) . وأخرجه أيضًا: أحمد (٣/٢٣٧، رقم ١٣٥١٢) . قال الهيثمى (٥/٦٦): فيه يحيى بن عبد الله الجابر، وقد ضعفه الجمهور، وقال أحمد: لا بأس، به وبقية رجاله ثقات.\n٩٣٣٨ - إنى كنت نهيتكم عن زيارة القبور فزوروها فإنها تذكركم الآخرة ونهيتكم عن الأوعية فاشربوا فيها واجتنبوا كل مسكر ونهيتكم عن لحوم الأضاحى أن تمسكوها بعد ثلاث فاحبسوا ما بدا لكم (أحمد عن على)","vol":"10","page":167},{"text":"أخرجه أحمد (١/١٤٥، رقم ١٢٣٥) . قال الهيثمى (٣/٥٨): فيه ربيعة بن النابغة، قال البخارى: لم يصح حديثه عن على فى الأضاحى.\n٩٣٣٩ - إنى كنت نهيتكم عن زيارة القبور فزوروها واجعلوا زيارتكم لها صلاة عليهم واستغفارا لهم ونهيتكم عنما ينبذ فى الدباء والحنتم والمقير فانتبذوا وانتفعوا بها (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٤ رقم ١٤١٩) . قال الهيثمى (٣/٥٩): فيه يزيد بن ربيعة الرحبى وهو ضعيف.\n٩٣٤٠ - إنى كنت نهيتكم عن زيارة القبور وأكل لحوم الأضاحى فوق ثلاث وعن نبيذ الأوعية ألا فزوروا القبور فإنها تزهد فى الدنيا وتذكر الآخرة وكلوا لحوم الأضاحى وأبقوا ما شئتم فإنما نهيتكم عنه إذ الخير قليل توسعة على الناس ألا إن وعاء لا يحرم شيئا وإن كل مسكر حرام (الحاكم، والبيهقى عن ابن مسعود)","vol":"10","page":168},{"text":"أخرجه الحاكم (١/٥٣١، رقم ١٣٨٧)، والبيهقى (٤/٧٧، رقم ٦٩٨٩) . وأخرجه أيضًا: ابن ماجه (٢/١١٢٨، رقم ٣٤٠٦)، وابن حبان (١٢/٢٢٩، رقم ٥٤٠٩) .\n٩٣٤١ - إنى كنت نهيتكم عن لحوم الأضاحى فوق ثلاث كيما تسعكم فقد جاء الله بالخير فكلوا وتصدقوا وادخروا إن هذه الأيام أيام أكل وشرب وذكر الله (أحمد، والنسائى، وابن ماجه، والطبرانى عن نبيشة)\nأخرجه أحمد (٥/٧٦، رقم ٢٠٧٤٨)، والنسائى (٧/١٧٠، رقم ٤٢٣٠)، وابن ماجه (٢/١٠٥٥، رقم ٣١٦٠) .\n٩٣٤٢ - إنى كنت نهيتكم عن نبيذ الأوعية ألا وإن وعاء لا يحرم شيئا وكل مسكر حرام (ابن ماجه، والطبرانى، والبيهقى عن ابن مسعود)\nأخرجه ابن ماجه (٢/١١٢٨، رقم ٣٤٠٦) قال البوصيرى (٤/٤٢): هذا إسناد حسن. والطبرانى (١٠/١٥٦، رقم ١٠٣٠٤)، والبيهقى (٨/٣١١، رقم ١٧٢٦٥) . وأخرجه أيضًا: ابن حبان (١٢/٢٢٩، رقم ٥٤٠٩) .","vol":"10","page":169},{"text":"٩٣٤٣ - إنى كنت نهيتكم عن نبيذ الجر فانتبذوا فى كل وعاء واجتنبوا كل مسكر (عبد الرزاق عن بريدة)\nأخرجه عبد الرزاق (٩/٢٠٨، رقم ١٦٩٥٧) . وأخرجه أيضًا: الرويانى (١/٦٨، رقم ١٧) .\n٩٣٤٤ - إنى كنت وجدته فى قرية مسكونة أو فى سبيل ميتاء فعرفه وإن كنت وجدته فى خربة جاهلية أو قرية غير مسكونة أو غير سبيل ميتاء ففيه وفى الركاز الخمس (الشافعى، والحاكم، والبيهقى عن ابن عمرو)\nأخرجه الشافعى (١/٩٦)، والحاكم (٢/٧٤، رقم ٢٣٧٤)، والبيهقى (٤/١٥٥، رقم ٧٤٣٧) . وأخرجه أيضًا: الحميدى (٢/٢٧٢، رقم ٥٩٧) .\n٩٣٤٥ - إنى لا أتخوف على أمتى مؤمنا ولا مشركا أما المؤمن فيحجزه إيمانه وأما المشرك فيقمعه كفره ولكن أتخوف عليكم منافقا عالم اللسان يقول ما تعرفون ويعمل ما تنكرون (الطبرانى فى الأوسط عن على)","vol":"10","page":170},{"text":"أخرجه الطبرانى فى الأوسط (٧/١٢٨، رقم ٧٠٦٥) . وأخرجه أيضًا: فى الصغير (٢/٢٠٠، رقم ١٠٢٤) . قال الهيثمى (١/١٨٧): فيه الحارث الأعور، وهو ضعيف جدًّا.\n٩٣٤٦ - إنى لا أجد لنبى إلا نصف عمر الذى كان قبله وإنى أوشك أن أدعى فأجيب فما أنتم قائلون قالوا نصحت قال أليس تشهدون أن لا إله إلا الله وأن محمدا عبده ورسوله وأن الجنة حق وأن النار حق وأن البعث بعد الموت حق قال نشهد قال وأنا أشهد معكم ألا تسمعون فإنى فرطكم على الحوض وأنتم واردون علىَّ الحوضَ وإن عرضه أبعد ما بين صنعاء وبصرى فيه أقداح عدد النجوم من فضة فانظروا كيف تخلفونى فى الثقلين قالوا وما الثقلان يا رسول الله قال كتاب الله طرفه بيد الله وطرفه بأيديكم فاستمسكوا به لا تضلوا والآخر عترتى وإن اللطيف الخبير نبأنى أنهما لن يتفرقا حتى يَرِدَا علىَّ الحوضَ فسألت ذلك لهما ربى فلا تقدموهما فتهلكوا ولا تعلموهم فإنهم أعلم منكم من كنت أولى به من نفسه فعلى وليه اللهم وال","vol":"10","page":171},{"text":"من والاه وعاد من عاداه (الطبرانى عن أبى الطفيل عن زيد بن أرقم، قال المناوى: وفيه حكيم بن جبير ضعيف)\nأخرجه الطبرانى (٥/١٦٦، رقم ٤٩٧١) .\n٩٣٤٧ - إنى لا أجد من الدواب صنفا الدابة الواحدة منها خير من مائة دابة من صواحبه غير الرجل يجد الرجل خير من مائة رجل (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٦، رقم ٧٠٨٩) . قال الهيثمى (٥/٣١٨): فيه من لم اعرفهم.\n٩٣٤٨ - إنى لا أحل لكم أن تنتبذوا فى الجر الأخضر والأبيض والأسود ولينتبذن أحدكم فى سقائه فإن طاب فليشرب (الديلمى عن مهزم بن وهب الكندى)\nأخرجه أيضًا: ابن قانع (٣/٨٦) .\n٩٣٤٩ - إنى لا أخشى على قريش إلا أنفسها أشحة بجرة إن طال لك عمر رأيتهم يفتنون الناس حتى ترى الناس بينهم كالغنم بين الحوضين مرة إلى هذا ومرة إلى هذا (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٤٠، رقم ٦٠٤) . وأخرجه أيضًا: أحمد (٥/٣٧٩، رقم ٢٣٢٦٢) . قال الهيثمى (٥/٢٤٨): رجاله ثقات.","vol":"10","page":172},{"text":"٩٣٥٠ - إنى لا أخيس بالعهد ولا أحبس البرد (أحمد، وأبو داود، والنسائى، وابن حبان، والطبرانى، والحاكم، والبيهقى عن الحسن بن على بن أبى رافع عن أبيه عن جده) .\nأخرجه أحمد (٦/٨، رقم ٢٣٩٠٨)، وأبو داود (٣/٨٢، رقم ٢٧٥٨)، والنسائى فى الكبرى (٥/٢٠٥ رقم ٨٦٧٤) وابن حبان (١١/٢٣٣، رقم ٤٨٧٧)، والطبرانى (١/٣٢٣، رقم ٩٦٣)، والحاكم (٣/٦٩١، رقم ٦٥٣٨)، والبيهقى\n(٩/١٤٥، رقم ١٨٢٠٩) .\n٩٣٥١ - إنى لا أدرى ما قدر بقائى فيكم فاقتدوا باللذين من بعدى أبى بكر وعمر وتمسكوا بهدى عمار وما حدثكم ابن مسعود فصدقوه (أحمد، وأبو يعلى، والترمذى - حسن – وابن ماجه، وابن حبان عن حذيفة)\nأخرجه أحمد (٥/٣٨٥، رقم ٢٣٣٢٤)، والترمذى (٥/٦٦٨، رقم ٣٧٩٩)، وقال: حسن. وابن ماجه (١/٣٧، رقم ٩٧)، وابن حبان (١٥/٣٢٧، رقم ٦٩٠٢) .","vol":"10","page":173},{"text":"٩٣٥٢ - إنى لا أرى طلحة إلا قد حدث فيه الموت فآذنونى به حتى أشهده وأصلى عليه وعجلوا فإنه لا ينبغى لجيفة مسلم أن تحبس بين ظهرانى أهله (أبو داود، والبغوى وقال غريب، والباوردى، والطبرانى، وأبو نعيم، والضياء عن حصين بن وحوح)\nأخرجه أبو داود (٣/٢٠٠، رقم ٣١٥٩) .\n٩٣٥٣ - إنى لا أشهد على جور (البخارى، ومسلم، والنسائى عن النعمان بن بشير)\nأخرجه البخارى (٢/٩٣٨، رقم ٢٥٠٧)، ومسلم (٣/١٢٤٣، رقم ١٦٢٣)، والنسائى (٦/٢٦٠، رقم ٣٦٨١) . وأخرجه أيضًا: أحمد (٤/٢٦٨، رقم ١٨٣٨٩) .\n٩٣٥٤ - إنى لا أصافح النساء إنما قولى لمائة امرأة كقولى لامرأة واحدة (ابن سعد عن عبد الله بن الزبير. أحمد، والترمذى – حسن صحيح -، والنسائى، وابن سعد، والطبرانى، والبيهقى عن أميمة بنت رقيقة، وروى ابن ماجه صدره)\nحديث عبد الله بن الزبير: أخرجه ابن سعد (٨/٢٣٦) .","vol":"10","page":174},{"text":"حديث أميمة بنت رقيقة التيمية: أخرجه أحمد (٦/٣٥٧، رقم ٢٧٠٥٢)، والترمذى (٤/١٥١، رقم ١٥٩٧) وقال: حسن صحيح. والنسائى (٧/١٤٩، رقم ٤١٨١)، وابن سعد (٨/٥)، والطبرانى (٢٤/١٨٦، رقم ٤٧١) والبيهقى (٨/١٤٨ رقم ١٦٣٤٥)، وابن ماجه (٢/٩٥٩، رقم ٢٨٧٤) .\n٩٣٥٥ - إنى لا أصافح النساء قولى لألف امرأة كقولى لامرأة واحدة (ابن سعد عن أم عامر الأشهلية)\nأخرجه ابن سعد (٨/١٢) .\n٩٣٥٦ - إنى لا أصافح النساء ولكن آخذ عليهن ما أخذ الله عليهن (أحمد، والطبرانى عن أسماء بنت يزيد، قال المناوى: وفيه شهر بن حوشب ضعيف يكتب حديث)\nأخرجه أحمد (٦/٤٥٤، رقم ٢٧٦١٣)، والطبرانى (٢٤/١٦٣، رقم ٤١٧) . قال الهيثمى (٦/٣٩): فيه إبراهيم بن الحكم بن أبان، وهو متروك.\n٩٣٥٧ - إنى لا أصافحكن ولكن آخذ عليكن ما أخذ الله عليكن (ابن سعد عن أسماء بنت يزيد)\nأخرجه ابن سعد (٨/١١) .","vol":"10","page":175},{"text":"٩٣٥٨ - إنى لا أقبل هدية مشرك (الطبرانى، وابن عساكر عن عبد الرحمن بن كعب بن مالك ملاعب الأسنة)\nأخرجه الطبرانى (١٩/٧٠، رقم ١٣٨)، قال الهيثمى (٦/١٢٧): رجاله رجال الصحيح. وابن عساكر (٢٦/٩٩) .\n٩٣٥٩ - إنى لا أنقصك شيئا مما أعطيت فلانة رحاتين وجرتين ومرفقة حشوها ليف إن سبعت لك سبعت لنسائى (الحاكم عن أم سلمة)\nأخرجه الحاكم (٢/١٩٥، رقم ٢٧٣٤) وقال: صحيح على شرط مسلم.\n٩٣٦٠ - إنى لأؤمر الرجل على القوم وفيهم من هو خير منه لأنه أيقظ عينا وأبصر بالحرب (البيهقى فى … من طريق يونس بن بكير عن أبى معشر عن بعض مشيختهم)\n٩٣٦١ - إنى لأبغض الرجل قائما على امرأته ثائرا فرائص رقبته يضربها (الحسن بن سفيان، والديلمى عن أم كلثوم بنت أبى بكر)\nأخرجه الديلمى (١/٦٢، رقم ١٧٧) .\nوللحديث أطراف أخرى منها: \"إنى لأكره أن أرى الرجل ثائرا\".\n٩٣٦٢ - إنى لأبغض المرأة تخرج من بيتها تجر ذيلها تشكو زوجها (الطبرانى عن أم سلمة)","vol":"10","page":176},{"text":"أخرجه الطبرانى فى الكبير (٢٣/٣٢٣، رقم ٧٣٩) . وأخرجه أيضًا: فى الأوسط (٦/١٣٢، رقم ٦٠٠٧) قال الهيثمى\n(٤/٣١٣): فيه يحيى بن يعلى وهو ضعيف.\n٩٣٦٣ - إنى لأتوب إلى الله فى اليوم سبعين مرة (النسائى، وأبو يعلى، وابن حبان، والضياء عن أنس، قال المناوى: وأحد إسنادى البزار رجاله رجال الصحيح)\nأخرجه النسائى فى الكبرى (٦/١١٤، رقم ١٠٢٦٦)، وأبو يعلى (٥/٣١٠، رقم ٢٩٣٤)، وابن حبان (٣/٢٠٤، رقم ٩٢٤)، والضياء (٧/٥٢، رقم ٢٤٥٢) .\n٩٣٦٤ - إنى لأجد فى كتاب الله سورة هى ثلاثون آية من قرأها عند نومه كتب له ثلاثون حسنة ومحى عنه ثلاثون سيئة ورفع له ثلاثون درجة وبعث الله ملكا من الملائكة يبسط عليه جناحه ويحفظه من كل سوء حتى يستيقظ وهى المجادلة تجادل عن صاحبها فى القبر وهى ﴿تبارك الذى بيده الملك﴾ [الملك: ١] (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٦٢، رقم ١٧٩) .","vol":"10","page":177},{"text":"٩٣٦٥ - إنى لأحبك حبين حبا لك وحبا لحب على بن أبى طالب لك (ابن عساكر عن عبد الرحمن بن سابط قال كان النبى - ﷺ - يقول لعقيل فذكره)\nأخرجه ابن عساكر (٤١/١٨) .\n٩٣٦٦ - إنى لأحسبكن تخبرن بما يفعل بكن أزواجكن فلا تفعلن فإن الله يمقت من يفعل ذلك إنى لا أحسب أن إحداكن إذا أتت زوجها ليكشفان عنها اللحاف ينظر أحدهما إلى عورة صاحبه كأنهما حماران فلا تفعلوا ذلك فإن الله يمقت على ذلك (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٩، رقم ٧٨٤٤) قال الهيثمى (٤/٢٩٤): فيه على بن يزيد، وهو ضعيف.\n٩٣٦٧ - إنى لأخاف على أمتى من بعدى من ثلاثة زلة العالم ومن حكم جائر ومن هوى متبع (القاضى أبو الحسن عبد الجبار بن أحمد فى أماليه عن كثير بن عبد الله بن عمرو بن عوف المزنى عن أبيه عن جده، قال المناوى: وفيه كثير بن عبد الله بن عوف متروك، وحَسَّنَ له الترمذى)","vol":"10","page":178},{"text":"٩٣٦٨ - إنى لأخفف الصلاة أن أسمع بكاء الصبى خشية أن تفتتن أمه (عبد الرزاق عن عطاء بلاغا)\nأخرجه عبد الرزاق (٢/٣٦٥، رقم ٣٧٢٢) .\n٩٣٦٩ - إنى لأدخل فى الصلاة وأنا أريد أن أطيلها فأسمع بكاء الصبى فأتجوز فى صلاتى مما أعلم من شدة وجد أمه ببكائه (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وابن ماجه، وابن خزيمة، وابن حبان عن أنس)\nأخرجه ابن أبى شيبة (١/٤٠٦، رقم ٤٦٧٧)، وأحمد (٣/١٠٩، رقم ١٢٠٨٦)، والبخارى (١/٢٥٠، رقم ٦٧٧)، ومسلم (١/٣٤٣، رقم ٤٧٠)، وابن ماجه (١/٣١٦، رقم ٩٨٩)، وابن خزيمة (٣/٥٠، رقم ١٦١٠)، وابن حبان\n(٥/٥١٠، رقم ٢١٣٩) .\n٩٣٧٠ - إنى لأراكم من ورائى كما أراكم (البخارى عن أنس)\nأخرجه البخارى (١/١٦٢، رقم ٤٠٩) .\n٩٣٧١ - إنى لأرجو ألا يموت أحد يشهد أن لا إله إلا الله مخلصا من قلبه فيعذبه الله (الديلمى، والخطيب عن ابن عمر)\nأخرجه الخطيب (٥/٢٤٩) .","vol":"10","page":179},{"text":"٩٣٧٢ - إنى لأرجو أن أفارقكم ولا يطلبنى أحد منكم بمظلمة ظلمته (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/٧٤٢، رقم ٢٢٠١) قال البوصيرى (٣/١٨): هذا إسناد فيه مقال.\n٩٣٧٣ - إنى لأرجو أن تبلغ شفاعتى حاء وحكما (ابن عساكر عن أبى برزة)\nأخرجه ابن عساكر (٦٢/٩٦) .\nومن غريب الحديث: \"حاء وحكما\": حيان من اليمن.\n٩٣٧٤ - إنى لأرجو إن طال بى عمر أن ألقى عيسى ابن مريم فإن عجل بى موت فمن لقيه منكم فليقرئه منى السلام (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٨، رقم ٧٩٥٧) قال الهيثمى (٨/٢٠٥): رجاله رجال الصحيح.\n٩٣٧٥ - إنى لأرجو أن لا تعجز أمتى عند ربها أن يؤخرهم نصف يوم (أحمد، وأبو داود، ونعيم بن حماد فى الفتن، والبيهقى فى البعث، والضياء عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٧٠، رقم ١٤٦٥) وأبو داود (٤/١٢٥، رقم ٤٣٥٠) ونعيم بن حماد (٢/٦٣٩، رقم ١٧٨٨) .","vol":"10","page":180},{"text":"٩٣٧٦ - إنى لأرجو أن لا يدخل النار أحد إن شاء الله ممن شهد بدرا والحديبية (أحمد، وابن ماجه، والطبرانى عن حفصة)\nأخرجه أحمد (٦/٢٨٥، رقم ٢٦٤٨٣)، وابن ماجه (٢/١٤٣١، رقم٤٢٨١)، والطبرانى (٢٣/٢٠٦، رقم ٣٥٨) . وأخرجه أيضًا: ابن أبى عاصم (٢/٤١٤، رقم ٨٦٠) .\n٩٣٧٧ - إنى لأرجو أن لا يدخل النار أحد ممن شهد بدرا إن شاء الله (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٩/١٦١) قال الهيثمى: رجاله رجال الصحيح.\n٩٣٧٨ - إنى لأرجو أن لا يدخل رجل جاز العقبة النار (الطبرانى عن عبد الله بن أبى أوفى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/١٦٠) قال الهيثمى: رجاله رجال الصحيح.","vol":"10","page":181},{"text":"٩٣٧٩ - إنى لأرجو أن لا يطلع علينا نقابها يعنى نقاب المدينة الوباء (الطيالسى، وأحمد، والرويانى، والطبرانى، والضياء عن أسامة بن زيد. أحمد عن عياض بن عم أسامة بن زيد مرسلًا قال ذكر لرسول الله - ﷺ - أن رجلا خرج من بعض الأرياف حتى قرب من المدينة فأصابه الوباء فأفزع الناس فذكره)\nحديث أسامة بن زيد: أخرجه الطيالسى (ص ٨٨، رقم ٦٣٣)، وأحمد (٥/٢٠٧، رقم ٢١٨٥٣)، والطبرانى\n(١/١٦٥، رقم ٤٠١) .\nحديث عياض بن عم أسامة بن زيد: أخرجه أحمد (٥/٢٠٧، رقم ٢١٨٥٢) . قال الهيثمى (٣/٣٠٩): رواه أحمد هكذا مرسلًا، ورواه ابنه عبد الله، والطبرانى فى الكبير متصلا، ورجاله ثقات.\n٩٣٨٠ - إنى لأرجو أن لا يموت أحد يشهد أن لا إله إلا الله صادقا من قلبه فيعذبه الله (الديلمى عن ابن عمر)\n٩٣٨١ - إنى لأرجو أن يكون ابنى هذا سيدا (النسائى عن أنس)","vol":"10","page":182},{"text":"أخرجه النسائى فى الكبرى (٦/٧٢، رقم ١٠٠٨٢) . وأخرجه أيضًا: الضياء (٥/٢٢٣، رقم ١٨٥٢)، وفى الحديث أن النبى - ﷺ - كان يخطب والحسن على فخذه … فذكره.\n٩٣٨٢ - إنى لأرجو أن يكون من تبعنى من أمتى يوم القيامة ربع أهل الجنة إنى لأرجو أن تكونوا ثلث أهل الجنة إنى لأرجو أن تكونوا شطر أهل الجنة (أحمد، وعبد بن حميد فى تفسيره، والضياء عن جابر)\nأخرجه أحمد (٣/٣٤٦، رقم ١٤٧٦٦) . وأخرجه أيضًا: أبو عوانة (١/٨٦، رقم ٢٥٨) . قال الهيثمى (١٠/٤٠٣): رواه أحمد، والبزار، والطبرانى فى الأوسط، ورجال البزار رجال الصحيح، وكذلك أحد إسنادى أحمد.\n٩٣٨٣ - إنى لأرجو لأمتى بحب أبى بكر وعمر كما أرجو لهم بقول لا إله إلا الله (الديلمى عن أنس)\nأخرجه الديلمى (١/٥٩، رقم ١٦٧) .\n٩٣٨٤ - إنى لأرجو لهن من بعدى الصديقين يعنى لأزواجه ومن تعدون الصديقين هم المتصدقون (الطبرانى عن المقداد بن الأسود)","vol":"10","page":183},{"text":"أخرجه الطبرانى (٢٠/٢٦٠، رقم ٦١٣) .\n٩٣٨٥ - إنى لأرى التمرة فما يمنعنى من أكلها إلا مخافة أن تكون من تمر الصدقة (الطيالسى عن أنس. ابن سعد عن الحسن)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٧، رقم ١٩٩٩) .\nحديث الحسن: أخرجه ابن سعد (١/٣٩٠) .\n٩٣٨٦ - إنى لأرى أمما تقاد بالسلاسل إلى الجنة (الحاكم فى الكنى عن أبى هريرة)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٢٩١) .\n٩٣٨٧ - إنى لأستحيى ممن استحت منه الملائكة يعنى عثمان (ابن عدى، والحاكم عن على)\nأخرجه الحاكم (٣/١٠١، رقم ٤٥٢٧) .\n٩٣٨٨ - إنى لأستغفر الله فى اليوم أكثر من سبعين مرة وأتوب (أحمد عن أبى هريرة، قال المناوى: بأسانيد حسنة)\nأخرجه أحمد (٢/٢٨٢، رقم ٧٧٨٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١١٤، رقم ١٠٢٦٩) .\nوللحديث أطراف أخرى منها: \"والله إنى لأستغفر الله\".","vol":"10","page":184},{"text":"٩٣٨٩ - إنى لأستغفر الله فى اليوم سبعين مرة (الترمذى - حسن صحيح - وابن السنى عن أبى هريرة. سمويه، والضياء عن أنس)\nحديث أبى هريرة: أخرجه الترمذى (٥/٣٨٣، رقم ٣٢٥٩)، وابن السنى (ص ١٤٣، رقم ٣٦٩) .\nحديث أنس: أخرجه الضياء (٧/٥٣، رقم ٢٤٥٤) .\n٩٣٩٠ - إنى لأستغفر الله وأتوب إليه فى اليوم مائة مرة (ابن أبى شيبة، وابن ماجه، وابن السنى عن أبى هريرة. الطبرانى عن أبى موسى)\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٦/٥٦، رقم ٢٩٤٤٢)، وابن ماجه (٢/١٢٥٤، رقم ٣٨١٥) قال البوصيرى (٤/١٣٣): هذا إسناد صحيح رجاله ثقات. وابن السنى (ص ١٤٢، رقم ٣٦٧) .\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٠٩) قال الهيثمى: رواه الطبرانى بإسنادين، ورجال أحدهما رجال الصحيح.\n٩٣٩١ - إنى لأسمع بكاء الصبى فأتجوز فى الصلاة (ابن ماجه عن عثمان بن أبى العاص)","vol":"10","page":185},{"text":"أخرجه ابن ماجه (١/٣١٦، رقم ٩٩٠) قال البوصيرى (١/١٢٠): هذا إسناد فيه مقال قال المزى قيل لم يسمع الحسن من عثمان بن أبى العاص.\n٩٣٩٢ - إنى لأسمع صوت الصبى وأنا فى الصلاة فأخفف خوفا أن تفتتن أمه (البزار عن أبى هريرة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد قال الهيثمى (٢/٧٤): رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٩، رقم ٢٣٣٤) .\n٩٣٩٣ - إنى لأسمع صوت الصبى وأنا فى الصلاة فأخفف مخافة أن تفتتن أمه (عبد الرزاق عن على بن حسين مرسلًا)\nأخرجه عبد الرزاق (٢/٣٦٥، رقم ٣٧٢٣) .\n٩٣٩٤ - إنى لأشفع يوم القيامة لأكثر مما على وجه الأرض من حجر ومدر وشجر (البغوى، وابن شاهين، وابن قانع، والطبرانى فى الأوسط، وأبو نعيم عن أنيس الأنصارى. قال الطبرانى فى الأوسط: وهو عند البياضى. أحمد عن ابن بريدة عن أبيه)","vol":"10","page":186},{"text":"حديث أنس: أخرجه الطبرانى فى الأوسط (٥/٢٩٥، رقم ٥٣٦٠)، وأبو نعيم فى المعرفة من طريق الطبرانى (١/٢٥٠، رقم ٨٥٧) قال الهيثمى (١٠/٣٧٩): فيه أحمد بن عمرو صاحب على بن المدينى ويعرف بالقلورى ولم أعرفه، وبقية رجاله وثقوا على ضعف فى بعضهم.\nحديث بريدة: أخرجه أحمد (٥/٣٤٧، رقم ٢٣٠٠٧) . وأخرجه أيضًا: الخطيب (١٢/٣٢٩)، والديلمى (١/٦٠، رقم ١٧١) .\n٩٣٩٥ - إنى لأعرف آخر أهل النار خروجا من النار وآخر أهل الجنة دخولا الجنة رجل يؤتى به يوم القيامة فيقال اعرضوا عليه صغار ذنوبه وارفعوا عنه كبارها فيقال له عملت يوم كذا وكذا كذا وكذا وعملت يوم كذا وكذا كذا وكذا فيقول نعم لا يستطيع أن ينكر وهو مشفق من كبار ذنوبه أن تعرض عليه فيقال له فإن لك مكان كل سيئة حسنة فيقول يا رب قد عملت أشياء لا أراها هاهنا (أحمد، ومسلم، والترمذى - حسن صحيح - وابن حبان عن أبى ذر)","vol":"10","page":187},{"text":"أخرجه أحمد (٥/١٥٧، رقم ٢١٤٣٠)، ومسلم (١/١٧٧، رقم ١٩٠)، والترمذى (٤/٧١٣، رقم ٢٥٩٦) وقال: حسن صحيح. وابن حبان (١٦/٣٧٥، رقم ٧٣٧٥) .\n٩٣٩٦ - إنى لأعرف أرضا يقال لها البصرة أقومها قبلة وأكثرها مساجد ومؤذنين يدفع الله عن أهلها البلاء ما لا يدفع عن سائر البلاد (الديلمى عن أبى ذر)\nأخرجه الديلمى (١/٥٩، رقم ١٦٥) .\n٩٣٩٧ - إنى لأعرف أرضا يقال لها عمان ينضح بناحيتها أو قال بجانبها البحر الحجة منها أفضل من حجتين من غيرهما (أحمد عن الحسن ورجاله ثقات) [المناوى]\nأخرجه أحمد (٢/٣٠، رقم ٤٨٥٣) قال الهيثمى (٣/٢١٧): رجاله ثقات. وأخرجه أيضًا: البيهقى (٤/٣٣٥، رقم ٨٤٥٢)، والحارث (١/٤٤٢، رقم ٣٦١)، والبخارى فى التاريخ الكبير (٢/٣٠٧) .\n٩٣٩٨ - إنى لأعرف أصوات رفقة الأشعريين بالقرآن حين يدخلون بالليل وأعرف منازلهم من أصواتهم بالقرآن بالليل وإنى كنت لم أر منازلهم حين نزلوا بالنهار (البخارى، ومسلم عن أبى موسى)","vol":"10","page":188},{"text":"أخرجه البخارى (٤/١٥٤٧، رقم ٣٩٩١)، ومسلم (٤/١٩٤٤، رقم ٢٤٩٩) .\n٩٣٩٩ - إنى لأعرف أقواما يكونون فى آخر الزمان قد اختلط الإيمان بلحومهم ودمائهم يقاتلون فى بلدة يقال لها قزوين تشتاق إليهم الجنة وتحن كما تحن الناقة إلى ولدها (أبو الشيخ فى كتاب الأمصار والبلدان، والحسن بن أحمد العطار فى فضائل قزوين، والديلمى، والرافعى عن جابر)\nأخرجه الرافعى (١/١٠) .\n٩٤٠٠ - إنى لأعرف حجرا بمكة كان يسلم علىَّ قبل أن أبعث، وفى لفظ الطبرانى، ليالى بعثت إنى لأعرفه الآن (الطيالسى، وأحمد، ومسلم، والترمذى - حسن غريب - والدارمى، وابن حبان عن جابر بن سمرة) .\nأخرجه الطيالسى (ص ١٠٦، رقم ٧٨١)، وأحمد (٥/٩٥، رقم ٢٠٩٣١)، ومسلم (٤/١٧٨٢، رقم ٢٢٧٧)، والترمذى (٥/٥٩٢، رقم ٣٦٢٤)، والدارمى (١/٢٤، رقم ٢٠)، وابن حبان (١٤/٤٠٢، رقم ٦٤٨٢)، والطبرانى\n(٢/٢٢٠، رقم ١٩٠٧) .","vol":"10","page":189},{"text":"٩٤٠١ - إنى لأعرف ناسا ما هم أنبياء ولا شهداء يغبطهم الأنبياء والشهداء لمنزلتهم يوم القيامة الذين يحبون الله ويحببونه إلى خلقه يأمرونهم بطاعة الله فإذا أطاعوا الله أحبهم الله (البزار عن أبى سعيد وضعف)\nأخرجه البزار كما فى مجمع الزوائد (١/١٢٦) قال الهيثمى: فيه سعيد بن سلام العطار، وهو كذاب.\n٩٤٠٢ - إنى لأعطى الرجل وأدع من هو أحب إلى منهم لا أعطيه شيئا مخافة أن يكبه الله فى النار على وجهه (الطيالسى عن سعد بن أبى وقاص)\nأخرجه الطيالسى (ص ٢٧، رقم ١٩٨) . وأخرجه أيضًا: البخارى (٢/٥٣٨، رقم ١٤٠٨)، ومسلم (٢/٧٣٢، رقم ١٥٠)، وأبو داود (٤/٢٢٠، رقم ٤٦٨٣)، والنسائى (٨/١٠٣، رقم ٤٩٩٢) .\n٩٤٠٣ - إنى لأعطى رجالًا وأدع من هو أحب إلى منهم لا أعطيه شيئا مخافة أن يكبوا فى النار على وجوههم (أحمد، والنسائى عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٧٦، رقم ١٥٢٢)، والنسائى (٨/١٠٣، رقم ٤٩٩٢)، وأبو داود (٤/٢٢٠، رقم ٤٦٨٣) .","vol":"10","page":190},{"text":"٩٤٠٤ - إنى لأعلم آخر أهل النار خروجا منها وآخر أهل الجنة دخولا الجنة رجل يخرج من النار حبوا فيقول الله له اذهب فادخل الجنة فيأتيها فيخيل إليه أنها ملأى فيرجع فيقول يا رب وجدتها ملأى فيقول الله له اذهب فادخل الجنة فإن لك مثل الدنيا عشرة أمثالها فيقول أتسخر بى وأنت الملك (أحمد، وهناد، والبخارى، ومسلم، والترمذى، وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٣٧٨، رقم ٣٥٩٥)، وهناد فى الزهد (١/١٥٤، رقم ٢٠٧)، والبخارى (٥/٢٤٠٢، رقم ٦٢٠٢)، ومسلم (١/١٧٤، رقم ١٨٦)، والترمذى (٤/٧١٢، رقم ٢٥٩٥)، وابن ماجه (٢/١٤٥٢، رقم ٤٣٣٩) .\n٩٤٠٥ - إنى لأعلم إذا كنت عنى راضية وإذا كنت علىَّ غضبى أما إذا كنت عنى راضية فإنك تقولين لا ورب محمد وإذا كنت على غضبى قلت لا ورب إبراهيم (أحمد، والبخارى، ومسلم عن عائشة)\nأخرجه أحمد (٦/٦١، رقم ٢٤٣٦٣)، والبخارى (٥/٢٠٠٤، رقم ٤٩٣٠)، ومسلم (٤/١٨٩٠، رقم ٢٤٣٩) .","vol":"10","page":191},{"text":"٩٤٠٦ - إنى لأعلم أرضا يقال لها عمان ينضح بناحيتها البحر بها حى من العرب لو أتاهم رسولى ما رموه بسهم ولا حجر (أحمد عن عمر. ابن منيع، وأبو يعلى، والضياء عن أبى بكر)\nحديث عمر: أخرجه أحمد (١/٤٤، رقم ٣٠٨) .\nحديث أبى بكر: أخرجه أبو يعلى (١/١٠١، رقم ١٠٦) .\nقال الهيثمى (١٠/٥٢): رواه أحمد، ورجاله رجال الصحيح غير لمازة بن زياد، وهو ثقة، ورواه أبو يعلى كذلك.\n٩٤٠٧ - إنى لأعلم فتنة عمياء صماء النائم فيها خير من الجالس والجالس فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى (الطبرانى عن أبى موسى) .\n٩٤٠٨ - إنى لأعلم كلمات لا يقولهن عبد عند الموت إلا نفس الله عنه كربته وأشرق لها لونه ورأى ما يسره (أحمد، والبخارى عن يحيى بن طلحة عن أبيه ورجاله ثقات، قال المناوى: وقال هى لا إله إلا الله ورجال أبى يعلى رجال الصحيح)\nأخرجه أحمد (١/١٦١، رقم ١٣٨٤) .","vol":"10","page":192},{"text":"٩٤٠٩ - إنى لأعلم كلمة لا يقولها رجل يحضره الموت إلا وجد روحه لها روحا حين تخرج من جسده وكانت له نورا يوم القيامة لا إله إلا الله (أحمد، وابن أبى شيبة، وأبو يعلى، والحاكم عن طلحة بن عبيد الله وعمر)\nأخرجه أحمد (١/٢٨، رقم ١٨٧)، وأبو يعلى (٢/١٣، رقم ٦٤٠)، والحاكم (١/٥٠٢، رقم ١٢٩٧)، وقال: صحيح على شرط الشيخين.\n٩٤١٠ - إنى لأعلم كلمة لا يقولها عبد حقا من قلبه إلا حرمه الله على النار (أحمد، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم عن عثمان عن عمر)\nأخرجه أحمد (١/٦٣، رقم ٤٤٧) قال الهيثمى (١/١٥): رجاله ثقات. وابن حبان (١/٤٣٤، رقم ٢٠٤)، والحاكم (١/١٤٣، رقم ٢٤٢) .\n٩٤١١ - إنى لأعلم كلمة لا يقولها عبد عند موته إلا كانت نور لصحيفته وإن جسده وروحه ليجدان لها روحا عند الموت (النسائى، وابن ماجه، وأبو يعلى، والبغوى، وابن حبان، والطبرانى عن يحيى بن طلحة عن أمه سعدى المرية عن طلحة)","vol":"10","page":193},{"text":"أخرجه ابن ماجه (٢/١٢٤٧، رقم ٣٧٩٥)، وأبو يعلى (٢/١٤، رقم ٦٤١)، وابن حبان (١/٤٣٤، رقم ٢٠٥)، والطبرانى (٢٤/٣٠٤، رقم ٧٧٢) .\n٩٤١٢ - إنى لأعلم كلمة لا يقولها مكروب إلا فرج الله عنه كلمة أخى يونس ﴿فنادى فى الظلمات أن لا إله إلا أنت سبحانك إنى كنت من الظالمين﴾ [الأنبياء: ٨٧] (ابن السنى فى عمل يوم وليلة عن سعد)\nأخرجه أيضًا: ابن عدى (٥/١٥٠، ترجمة ١٣١٤) .\n٩٤١٣ - إنى لأعلم كلمة لو قالها لذهب عنه ما يجد لو قال أعوذ بالله من الشيطان الرجيم ذهب عنه ما يجد (أحمد، والبخارى، ومسلم، وأبو داود، وابن حبان، والحاكم عن سليمان بن صرد، قال: استب رجلان فأحدهما احمر وجهه وانتفخت أوداجه فقال النبى - ﷺ - فذكره. النسائى، وأبو يعلى عن عبد الرحمن بن أبى ليلى عن أبى. أحمد، وأبو داود، والترمذى، والطبرانى عن عبد الرحمن بن أبى ليلى عن معاذ بن جبل)","vol":"10","page":194},{"text":"حديث سليمان بن صرد: أخرجه أحمد (٦/٣٩٤، رقم ٢٧٢٤٩)، والبخارى (٣/١١٩٥، رقم ٣١٠٨)، ومسلم (٤/٢٠١٥، رقم ٢٦١٠)، وأبو داود (٤/٢٤٩، رقم ٤٧٨١)، والحاكم (٢/٤٧٨، رقم ٣٦٤٩) وقال: صحيح الإسناد.\nحديث معاذ: أخرجه أحمد (٥/٢٤٠، رقم ٢٢١٣٩)، وأبو داود (٤/٢٤٨، رقم ٤٧٨٠)، والترمذى (٥/٥٠٤، رقم ٣٤٥٢) .\n٩٤١٤ - إنى لأعلم كلمة لو قالها هذا الغضبان لأذهبت الذى به من الغضب اللهم إنى أعوذ بك من الشيطان الرجيم (أحمد، والطبرانى عن معاذ. الحاكم عن سليمان بن صرد، قال المناوى: وإسناد أحمد حسن)\nحديث معاذ: أخرجه أحمد (٥/٢٤٠، رقم ٢٢١٣٩)، والطبرانى (٢٠/١٤١، رقم ٢٨٨) .\nحديث سليمان بن صرد: أخرجه الحاكم (٢/٤٧٨، رقم ٣٦٤٩)، وقال: صحيح الإسناد.","vol":"10","page":195},{"text":"٩٤١٥ - إنى لأقوم إلى الصلاة وأنا أريد أن أطول فيها فأسمع بكاء الصبى فأتجوز فى صلاتى كراهية أن أشق على أمه (أحمد، وابن أبى شيبة، والبخارى، وأبو داود، والنسائى، وابن ماجه عن أبى قتادة)\nأخرجه أحمد (٥/٣٠٥، رقم ٢٢٦٥٥)، وابن أبى شيبة (١/٤٠٧، رقم ٤٦٧٨)، والبخارى (١/٢٥٠، رقم ٦٧٥)، وأبو داود (١/٢٠٩، رقم ٧٨٩)، والنسائى (٢/٩٥، رقم ٨٢٥)، وابن ماجه (١/٣١٧، رقم ٩٩١) .\n٩٤١٦ - إنى لأكتب إلى قوم فأخاف أن يزيدوا على وينقصوا فتعلم السريانية (عبد بن حميد عن زيد بن ثابت)\nأخرجه عبد بن حميد (ص ١٠٨، رقم ٢٤٣) .\n٩٤١٧ - إنى لأكره أن أرى الرجل ثائرا فرائص رقبته قائما على مريئته يضربها (عبد الرزاق أسماء ابنة أبى بكر)\nوللحديث أطراف أخرى منها: \"إنى لأبغض الرجل قائما\".\nأخرجه عبد الرزاق (٩/٤٤٧، رقم ١٧٩٦٤) .","vol":"10","page":196},{"text":"٩٤١٨ - إنى لأكون فى الصلاة فأسمع بكاء الصبى فأخفف مخافة أن أشق على أمه أو قال تفتن أمه (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (١/٤٠٧، رقم ٤٦٨١) .\n٩٤١٩ - إنى لألج هذه الغرفة ما ألجها حينئذ إلا خشية أن يكون فيها مال فأتوفى ولم أنفقه (الطبرانى، والضياء عن سمرة)\nأخرجه الطبرانى (٧/٢٦٩، رقم ٧١٠٥) . قال المنذرى (٢/٣٠)، والهيثمى (٣/١٢٣): إسناده حسن.\n٩٤٢٠ - إنى لأمزح ولا أقول إلا حقا (الطبرانى عن ابن عمر. الخطيب عن أنس. الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٩١، رقم ١٣٤٤٣) . قال الهيثمى (٨/٨٩): فيه من لم أعرفه.\nحديث أنس: أخرجه الخطيب (٣/٣٧٨) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٨/٣٠٥، رقم ٨٧٠٦)، قال الهيثمى (٩/١٧): إسناده حسن. وأخرجه أيضًا: أحمد (٢/٣٤٠، رقم ٨٤٦٢)، والبخارى فى الأدب المفرد (١/١٠٢، رقم ٢٦٥)، والبيهقى (١٠/٢٤٨، رقم ٢٠٩٦٣) .","vol":"10","page":197},{"text":"٩٤٢١ - إنى لأنذركموه يعنى الدجال وما من نبى إلا قد أنذره قومه ولقد أنذره نوح قومه ولكن سأقول لكم فيه قولا لم يقله نبى لقومه تعلمون أنه أعور والله ليس بأعور (البخارى، ومسلم، وأبو داود، والترمذى عن ابن عمر)\nأخرجه البخارى (٣/١٢١٤، رقم ٣١٥٩)، ومسلم (٤/٢٢٤٥، رقم ١٦٩)، وأبو داود (٤/٢٤١، رقم ٤٧٥٧)، والترمذى (٤/٥٠٨، رقم ٢٢٣٥) .\n٩٤٢٢ - إنى لأنظر إلى شياطين الإنس والجن قد فروا من عمر (الترمذى - حسن صحيح غريب - عن عائشة)\nأخرجه الترمذى (٥/٦٢١، رقم ٣٦٩١)، وقال: حسن صحيح غريب.","vol":"10","page":198},{"text":"٩٤٢٣ - إنى لأنظر إلى مواقع عدو الله المسيح إنه يقبل حتى ينزل من كذا حتى يخرج إليه غوغاء الناس ما من نقب من أنقاب المدينة إلا عليه ملك أو ملكان يحرسان معه صورتان صورة الجنة وصورة النار حمراء معه شياطين يتشبهون بالأموات يقولون للحى تعرفنى أنا أخوك أنا أبوك أنا ذو قرابة منك ألست قد مت هذا ربنا فاتبعه فيقضى الله ما شاء منه ويبعث الله له رجلا من المسلمين فيسكته ويبكته ويقول هذا الكذاب أيها الناس لا يغرنكم فإنه كذاب ويقول باطلا وليس ربكم بأعور فيقول هل أنت متبعى فيأبى فيشقه شقتين ويعطى ذلك فيقول أعيده لكم فيبعثه الله أشد ما كان له تكذيبا وأشده شتما فيقول أيها الناس إن ما رأيتم بلاء ابتليتم به وفتنة افتتنتم بها إن كان صادقا فليعودنى مرة أخرى ألا هو كذاب فيأمر به إلى هذه النار وهى صورة الجنة فيخرج قبل الشام (الطبرانى عن سلمة بن الأكوع)","vol":"10","page":199},{"text":"أخرجه الطبرانى (٧/٣٦، رقم ٦٣٠٥) . قال الهيثمى (٧/٣٤٠): فيه موسى بن عبيدة الربذى، وهو ضعيف جدًّا.\n٩٤٢٤ - إنى لأنظر من ورائى كما أنظر من بين يدى سووا صفوفكم وأحسنوا ركوعكم وسجودكم (البزار عن أبى هريرة) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٨٩) قال الهيثمى: رجاله ثقات. وأخرجه أيضًا: البغوى فى الجعديات\n(١/٤١١، رقم ٢٨٠٨) .\n٩٤٢٥ - إنى لأنقلب إلى أهلى فأجد التمرة ساقطة على فراشى فأرفعها لآكلها ثم أخشى أن تكون صدقة فألقيها (أحمد، والبخارى، ومسلم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣١٧، رقم ٨١٩١)، والبخارى (٢/٨٥٧، رقم ٢٣٠٠)، ومسلم (٢/٧٥١، رقم ١٠٧٠)، والبيهقى فى شعب الإيمان (٥/٥١، رقم ٥٧٤٣) . وأخرجه أيضًا: ابن حبان (٨/٨٧، رقم ٣٢٩٢)، والطحاوى (٢/١٠) .","vol":"10","page":200},{"text":"٩٤٢٦ - إنى لأهم أن أجعل للناس إماما ثم أخرج فلا أقدر على إنسان يتخلف عن الصلاة فى بيته إلا أحرقته عليه (أحمد عن ابن أم مكتوم)\nأخرجه أحمد (٣/٤٢٣، رقم ١٥٥٣٠) . قال الهيثمى (٢/٤٢): رجاله رجال الصحيح.\n٩٤٢٧ - إنى لأول الناس تنشق الأرض عن جمجمتى يوم القيامة ولا فخر وأعطى لواء الحمد ولا فخر وأنا سيد الناس يوم القيامة ولا فخر وآتى باب الجنة فإذا الجبار مستقبلى فأسجد له فيقول ارفع رأسك فإذا بقى من بقى من أمتى فى النار فيقول أهل النار ما أغنى عنكم أنكم كنتم تعبدون الله ولا تشركوا به شيئا فيقول الجبار فبعزتى لأعتقنهم من النار فيرسل إليهم فيخرجون من النار وقد امتحشوا ويدخلون فى نهر الحياة فينبتون فيه كما تنبت الحبة فى غثاء السيل ويكتب بين أعينهم هؤلاء عتقاء الله فيقول أهل الجنة هؤلاء الجهنميون فيقول الجبار بل هؤلاء عتقاء الجبار (أحمد، والنسائى، والدارمى، وابن خزيمة، والضياء عن أنس)","vol":"10","page":201},{"text":"أخرجه أحمد (٣/١٤٤، رقم ١٢٤٩١) والنسائى فى الكبرى (٤/٤٠١، رقم ٧٦٩٠) والدارمى (١/٤١، رقم ٥٢) .\n٩٤٢٨ - إنى لبعقر حوضى يوم القيامة أذود الناس لأهل اليمن وأضربهم بعصاى حتى يرفض عليهم فسئل عن عرضه فقال من مقامى إلى عمان وسئل عن شرابه فقال أشد بياضا من اللبن وأحلى من العسل يغت فيه ميزابان يمدانة من الجنة أحدهما من ذهب والآخر من ورق (أحمد، ومسلم، وأبو عوانة، وابن حبان عن ثوبان)\nأخرجه أحمد (٥/٢٨١، رقم ٢٢٤٧٩)، ومسلم (٤/١٧٩٩، رقم ٢٣٠١)، وابن حبان (١٤/٣٦٨، رقم ٦٤٥٦) .\nومن غريب الحديث: \"ورق\": فضة.\n٩٤٢٩ - إنى لست أبكى إنما هى رحمة إن المؤمن بكل خير على كل حال إن نفسه تخرج من بين جنبيه وهو يحمد الله (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٧٣، رقم ٢٤٧٥) .","vol":"10","page":202},{"text":"٩٤٣٠ - إنى لست أبكى ولكنها رحمة نظرت إليها على هذا الحال ونفسها تنزع (البزار عن ابن عباس قال احتضرت ابنة لرسول الله فأتاها فضمها إليه وجعلها بين يديه فدمعت عيناه فبكت أم أيمن فقال تبكين ورسول الله عندك فقالت ما لى لا أبكى ورسول الله يبكى فذكره) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٣/١٨) قال الهيثمى: فيه عطاء بن السائب لاختلاطه. وأخرجه أيضًا: أحمد\n(١/٢٦٨، رقم ٢٤١٢)، وابن أبى شيبة (٣/٦٣، رقم ١٢١٢٨)، وهناد (٢/٦١٧، رقم ١٣٢٨) .\n٩٤٣١ - إنى لست أخاف عليكم فيما لا تعلمون ولكن انظروا كيف تعملون فيما تعلمون (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٦٦، رقم ١٩١) .\n٩٤٣٢ - إنى لست أستعمل أحدا حتى أشارطه (الديلمى عن عائشة)\n٩٤٣٣ - إنى لست أصافح النساء (أحمد، والطبرانى عن أسماء بنت يزيد) [المناوى]\nأخرجه أحمد (٦/٤٥٩، رقم ٢٧٦٣٥)، والطبرانى (٢٤/١٨٠، رقم ٤٥٦) . قال الهيثمى (٨/٢٦٦): إسناده حسن.","vol":"10","page":203},{"text":"٩٤٣٤ - إنى لست بأغنى عن الأجر منكما ولا أنتما بأقوى على المشى منى (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٢/١٠٠، رقم ٢٤٥٣) عن عبد الله بن مسعود قال: كنا يوم بدر نتعاقب ثلاثة على بعير فكان على وأبو لبابة زميلى رسول الله - ﷺ - فكان إذا كانت عقبة رسول الله - ﷺ - يقولان له اركب حتى نمشى … فذكره.\n٩٤٣٥ - إنى لست مثلكم إنى أبيت يطعمنى ربى ويسقينى (أحمد، والبخارى، ومسلم عن أنس بن مالك. البخارى عن ابن عمر. البخارى عن أبى سعيد. أحمد، والبخارى عن عائشة. البخارى عن أبى هريرة)\nحديث أنس: أخرجه البخارى (٦/٢٦٤٥، رقم ٦٨١٤)، ومسلم (٢/٧٧٦، رقم ١١٠٤) .\nحديث ابن عمر: أخرجه البخارى (٢/٦٩٣، رقم ١٨٦١) . وأخرجه أيضًا: مسلم (٢/٧٧٤، رقم ١١٠٢) .\nحديث أبى سعيد: أخرجه البخارى (٢/٦٩٣، رقم ١٨٦٢) .\nحديث عائشة: أخرجه البخارى (٢/٦٩٣، رقم ١٨٦٣) .","vol":"10","page":204},{"text":"حديث أبى هريرة: أخرجه البخارى (٦/٢٦٦١، رقم ٦٨٦٩) .\n٩٤٣٦ - إنى لسيد الناس يوم القيامة غير فخر ولا رياء وما من الناس من أحد إلا وهو تحت لوائى يوم القيامة ينتظر الفرج وإن بيدى لواء الحمد فأمشى ويمشى الناس معه حتى آتى باب الجنة فأستفتح فيقال من هذا فأقول محمد فيقال مرحبا بمحمد فإذا رأيت ربى خررت له ساجدا شكرا له فيقال ارفع رأسك وقل تطاع واشفع تشفع فيخرج من النار من قد احترق برحمة الله وشفاعتى (الحاكم، وابن عساكر عن عبادة بن الصامت)\nأخرجه الحاكم (١/٨٣، رقم ٨٢)، وقال: صحيح على شرط الشيخين\n٩٤٣٧ - إنى لغيور والله أغير منى وإن الله يحب من عباده الغيور (الديلمى عن على، قال المناوى: وفيه المقدام بن داود ضعيف)\nأخرجه الديلمى (١/٦٤، رقم ١٨٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢١٥، رقم ٨٤٤١) . قال الهيثمى\n(٤/٣٢٧): فيه محمد بن الفضل بن عطية وهو متروك.","vol":"10","page":205},{"text":"٩٤٣٨ - إنى لفى صحراء ابن عشر سنين وأشهر إذا بكلام فوق رأسى وإذا رجل يقول لرجل أهو هو فاستقبلانى بوجوه لم أرها لخلق قط وأرواح لم أجدها من خلق قط وثياب لم أرها على أحد قط فأقبلا إلىَّ يمشيان حتى أخذ كل واحد منهما بعضدى لا أجد لأحدهما مسًّا فقال أحدهما لصاحبه أضجعه فأضجعانى بلا قصر ولا هصر فقال أحدهما لصاحبه افلق صدره فهوى أحدهما إلى صدرى ففلقه فيما أرى بلا دم ولا وجع فقال له أدخل الرأفة والرحمة فإذا مثل الذى أخرج شبه الفضة ثم هز إبهام رجلى اليمنى وقال اغدُ واسلمْ فرجعت أغدو بها رقة على الصغير ورحمة للكبير (عبد الله بن أحمد فى زوائده على المسند، وابن حبان، والحاكم، والضياء من طريق معاذ بن محمد بن معاذ بن محمد بن أبى بن كعب عن أبيه محمد عن جده معاذ بن محمد عن أبى بن كعب أن أبا هريرة قال يا رسول الله ما أول ما رأيت من أمر النبوة فاستوى جالسا وقال لقد سألت أبا هريرة أنى فذكره)","vol":"10","page":206},{"text":"أخرجه عبد الله بن أحمد فى زوائده على المسند (٥/١٣٩، رقم ٢١٢٩٦)، قال الهيثمى (٨/٢٢٣): رجاله ثقات وثقهم ابن حبان. والضياء (٤/٣٩، رقم ١٢٦٤) .\n٩٤٣٩ - إنى لقائم أنتظر أمتى تعبر الصراط إذ جاءنى عيسى فقال هذه الأنبياء قد جاءتك يا محمد يسألون ويدعون الله أن يفرق بين جميع الأمم إلى حيث شاء الله لغم ما هم فيه والخلق ملجمون فى العرق فأما المؤمن فهو عليه كالزكمة وأما الكافر فيغشاه الموت فقال انتظر حتى أرجع إليك فذهب نبى الله فقام تحت العرش فلقى ما لم يلق ملك مصطفى ولا نبى مرسل فأوحى الله إلى جبريل أن اذهب إلى محمد فقل له ارفع رأسك سل تعطه واشفع تشفع فشفعت فى أمتى أن أخرج من كل تسعة وتسعين إنسانا واحدا فما زلت أتردد إلى ربى فلا أقوم منه مقاما إلا شفعت حتى أعطانى الله من ذلك أن قال يا محمد أدخل من أمتك من خلق الله من شهد أن لا إله إلا الله يوما واحدا مخلصا ومات على ذلك (أحمد، وابن خزيمة، والضياء عن أنس)","vol":"10","page":207},{"text":"أخرجه أحمد (٣/١٧٨، رقم ١٢٨٤٧) . قال الهيثمى (١٠/٣٧٤): رجاله رجال الصحيح.\n٩٤٤٠ - إنى لكم فرط بين أيديكم وأنا شهيد عليكم وإن موعدكم الحوض وإنى والله لأنظر إلى حوضى الآن وإنى قد أعطيت مفاتيح خزائن الأرض وإنى والله ما أخاف عليكم أن تشركوا بعدى ولكن أخاف عليكم الدنيا أن تنافسوا فيها (أحمد، والبخارى، ومسلم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٩، رقم ١٧٣٨٢)، والبخارى (١/٤٥١، رقم ١٢٧٩)، ومسلم (٤/١٧٩٥، رقم ٢٢٩٦) .\n٩٤٤١ - إنى لكم فرط على الحوض فإياى لا يأتين أحدكم فيذب عنى كما يذب البعير الضال فأقول فيم هذا فيقال إنك لا تدرى ما أحدثوا بعدك فأقول سحقا (مسلم عن أم سلمة)\nأخرجه مسلم (٤/١٧٩٥، رقم ٢٢٩٥) .","vol":"10","page":208},{"text":"٩٤٤٢ - إنى لكم فرط وإنكم واردون علىَّ الحوضَ عرضه ما بين صنعاء إلى بصرى فيه عدد الكواكب من قدحان الذهب والفضة فانظروا كيف تخلفونى فى الثقلين قيل وما الثقلان يا رسول الله قال الأكبر كتاب الله سبب طرفه بيد الله وطرفه بأيديكم فتمسكوا به لن تزلوا ولا تضلوا والأصغر عترتى وإنهما لن يتفرقا حتى يَرِدَا علىَّ الحوضَ وسألت لهما ذاك ربى فلا تقدموهما فتهلكوا ولا تعلموهما فإنهما أعلم منكم (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٣/٦٦، رقم ٢٦٨١) .\n٩٤٤٣ - إنى لم أبعث باليهودية ولا بالنصرانية ولكن بعثت بالحنيفية السمحة والذى نفسى بيده لغدوة أو روحة فى سبيل الله خير من الدنيا وما فيها ولمقام أحدكم فى الصف خير من صلاته ستين سنة (أحمد، والطبرانى عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٦، رقم ٢٢٣٤٥)، والطبرانى (٨/٢١٦، رقم ٧٨٦٨) . قال الهيثمى (٥/٢٧٩): فيه على بن يزيد الألهانى وهوضعيف.","vol":"10","page":209},{"text":"٩٤٤٤ - إنى لم أبعث بقطيعة رحم (الطبرانى، والبغوى، والباوردى، وابن شاهين، وأبو نعيم، والبيهقى، والضياء عن حصين بن وحوح)\nأخرجه الطبرانى (٤/٢٨، رقم ٣٥٥٤)، قال الهيثمى (٣/٣٧): إسناده حسن. والبيهقى (٩/٢٦، رقم ١٧٦١٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٢٦، رقم ٨١٦٨) .\n٩٤٤٥ - إنى لم أبعث لأعذب بعذاب الله إنما بعثت بضرب الرقاب وشد الوثاق (ابن جرير عن القاسم مرسلًا)\nأخرجه أيضًا: ابن أبى شيبة (٦/٤٨٥، رقم ٣٣١٤٥) .\n٩٤٤٦ - إنى لم أبعث لعانا (الطبرانى عن كريز بن أسامة)\nأخرجه الطبرانى (١٩/١٨٩، رقم ٤٢٤)، قال الهيثمى (٨/٧٢): فيه من لم أعرفهم.\n٩٤٤٧ - إنى لم أبعث لعانا وإنما بعثت رحمة (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٠٦، رقم ٢٥٩٩) .","vol":"10","page":210},{"text":"٩٤٤٨ - إنى لم أنه عن البكاء إنما نهيت عن النوح عن صوتين أحمقين فاجرين صوت عند نغمة لهو ولعب ومزامير شيطان وصوت عند مصيبة خمش وجوه وشق جيوب ورنة شيطان إنما هذا رحمة ومن لا يرحم لا يرحم يا إبراهيم لولا أنه أمر حق ووعد صدق وإنها سبيل مأتية وإن آخرنا سيلحق أولنا لحزنا عليك حزنا أشد من هذا وإنا بك لمحزونون تدمع العين ويحزن القلب ولا نقول ما يسخط الرب (ابن سعد، والبيهقى عن جابر. وروى الترمذى بعضه وحسنه عن عبد الرحمن بن عوف)\nأخرجه ابن سعد (١/١٣٨)، والبيهقى (٤/٦٩، رقم ٦٩٤٣)، والترمذى (٣/٣٢٨، رقم ١٠٠٥) .\n٩٤٤٩ - إنى لم أومر أن أنقب عن قلوب الناس ولا أشق بطونهم (أحمد، والبخارى عن أبى سعيد)\nأخرجه أحمد (٣/٤، رقم ١١٠٢١)، والبخارى (٤/١٥٨١، رقم ٤٠٩٤) . وأخرجه أيضًا: مسلم (٢/٧٤٢، رقم ١٠٦٤) .","vol":"10","page":211},{"text":"٩٤٥٠ - إنى لما رأيتنى دخلت النخل لقيت جبريل فقال إنى أبشرك أن الله يقول لك من سلم عليك سلمت عليه ومن صلى عليك صليت عليه فسجدت شكرا لله (أحمد، والحاكم، والبيهقى عن عبد الرحمن بن عوف)\nأخرجه أحمد (١/١٩١، رقم ١٦٦٢)، والحاكم (١/٣٤٤، رقم ٨١٠)، وقال: صحيح على شرط الشيخين، ولا أعلم فى سجدة الشكر أصح من هذا الحديث. والبيهقى (٩/٢٨٥، رقم ١٨٩٥٨) .\n٩٤٥١ - إنى لما صعدت إلى السماء رأيت أكثر الملائكة معتمين (الطبرانى فى الأوسط عن عائشة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/٣٦٩، رقم ٨٩٠١) . قال الهيثمى (٥/١٢٠): فيه مقدام بن داود، وهو ضعيف.\n٩٤٥٢ - إنى لن أقبله حتى تكون أنت الذى توافى به يوم القيامة (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/٢١٣، رقم ٦٩٩٦) وفيه قصة.\n٩٤٥٣ - إنى لو أحرم عليكم أحرقتكم وإن تحريم الأنبياء لا تطيقه الجبال (الطبرانى عن سمرة)","vol":"10","page":212},{"text":"أخرجه الطبرانى (٧/٢٦٧، رقم ٧٠٩٣) . قال الهيثمى (١/١٧٧): إسناده حسن.\n٩٤٥٤ - إنى مررت بقبر وهو يسأل عنى فقال لا أدرى فيقول لا دريت (البزار، والبغوى، وابن السكن، وابن قانع، والطبرانى عن أيوب بن بشير المعاوى عن أبيه، قال البغوى ولا أعلم له غيره وفى الإصابة اسم أبيه أكال)\nأخرجه البزار كما فى مجمع الزوائد (٣/٥٣)، والطبرانى (٢/٤٦، رقم ١٢٣٧) قال الهيثمى (٣/٥٣): فيه عمر بن محمد بن صهبان وهو ضعيف. وذكره ابن حجر فى الإصابة (١/٣٠٩، ترجمة ٦٨٧ بشير بن أكال بفتح أوله وتشديد الكاف المعاوى الأنصارى) وقال: ذكره البغوى والباوردى وغيرهما فى الصحابة وروى البزار وابن السكن والطبرانى وغيرهم … ثم ذكر حديثه هذا ثم قال: قال البغوى: لا أعلم له غير هذا الحديث وفيه عمر بن صهبان وهو ضعيف وقال ابن السكن فيه نظر ولم يذكر فى حديثه سماعا ولا حضورا وقال ابن الأثير لم أر من نسبه.","vol":"10","page":213},{"text":"٩٤٥٥ - إنى مقبوض وإنى تركت فيكم الثقلين كتاب الله وأهل بيتى وإنكم لن تضلوا بعدها وإنه لن تقوم الساعة حتى يبتغى أصحاب رسول الله كما تبتغى الضالة فلا توجد (البزار عن على) [المناوى]\nأخرجه البزار (٣/٨٩، رقم ٨٦٤) . قال الهيثمى (٩/١٦٣): فيه الحارث وهو ضعيف.\n٩٤٥٦ - إنى مكاثر بكم الأمم فلا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (أحمد عن الصنابحى، قال المناوى: وفيه مجالد بن سعيد فيه خلاف)\nأخرجه أحمد (٤/٣٥١، رقم ١٩١٠٩) . قال الهيثمى (٧/٢٩٥): فيه مجالد بن سعيد، وفيه خلاف.\nوللحديث أطراف أخرى منها: \"ألا إنى فرطكم على الحوض\".\n٩٤٥٧ - إنى نسيت آية كذا وكذا وإن من حسن صلاة الرجل أن يحفظ قراءة الإمام (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه البزار كما فى مجمع الزوائد (٢/٧٠) قال الهيثمى: فيه يحيى بن كثير صاحب البصرى، وهو ضعيف.","vol":"10","page":214},{"text":"٩٤٥٨ - إنى نسيت أن آمرك أن تخمر القرنين فإنه ليس ينبغى أن يكون فى البيت شىء يشغل المصلى (ابن أبى شيبة، وأبو داود عن عثمان بن طلحة الحجبى)\nأخرجه ابن أبى شيبة (١/٣٩٩، رقم ٤٥٨٤)، وأبو داود (٢/٢١٥، رقم ٢٠٣٠) .\nومن غريب الحديث: \"تخمر\": أى تغطى.\n٩٤٥٩ - إنى نعيت إلى نفسى يا فاطمة فبكت فقال لها لا تبكى فإنك أول أهلى لاحق بى فضحكت (الطبرانى فى الأوسط عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٢٧١، رقم ٨٨٣) . وأخرجه أيضًا: فى الكبير (٢٢/٤١٥، رقم ١٠٢٧) . قال الهيثمى (٩/٢٣): رجاله رجال الصحيح غير هلال بن خباب، وهو ثقة وفيه ضعف.\n٩٤٦٠ - إنى نهيت عن زبد المشركين (أبو داود، والترمذى - حسن صحيح - والبيهقى عن عياض بن حمار)\nأخرجه أبو داود (٣/١٧٣، رقم ٣٠٥٧)، والترمذى (٤/١٤٠، رقم ١٥٧٧)، والبيهقى (٩/٢١٦، رقم ١٨٥٧٣) .\nومن غريب الحديث: \"زبد\": الزبد: العون والرفد والعطاء.","vol":"10","page":215},{"text":"٩٤٦١ - إنى نهيت عن قتل المصلين (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٢٨٢، رقم ٤٩٢٨)، والبيهقى (٨/٢٢٤، رقم ١٦٧٦٤)، والدارقطنى (٢/٥٤) .\n٩٤٦٢ - إنى نهيتكم عن زيارة القبور فزوروها فإن فيها عبرة (أحمد عن أبى سعيد) [المناوى]\nأخرجه أحمد (٣/٣٨، رقم ١١٣٤٧)، قال الهيثمى (٣/٥٨): رجاله رجال الصحيح. وأخرجه أيضًا: الحاكم (١/٥٣٠، رقم ١٣٨٦)، وعبد بن حميد (ص ٣٠٣، رقم ٩٨٥) .\n٩٤٦٣ - إنى نهيتكم عن لحوم الأضاحى وادخارها بعد ثلاثة أيام فكلوا وادخروا فقد جاء الله بالسعة ونهيتكم عن أشياء من الأشربة والأنبذة فاشربوا وكل مسكر حرام ونهيتكم عن زيارة القبور فزوروها فإن فيها عبرة ولا تقولا هجرا (أحمد، وعبد بن حميد، والبيهقى، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٦٣، رقم ١١٦٢٤)، والبيهقى (٤/٧٧، رقم ٦٩٨٨)، وعبد بن حميد (ص ٣٠٣، رقم ٩٨٥) .","vol":"10","page":216},{"text":"٩٤٦٤ - إنى نهيتكم عن نبيذ الجر وإنى كنت نهيتكم عن زيارة القبور وإنى كنت نهيتكم عن لحوم الأضاحى ألا وإن الأوعية لا تحل شيئا ولا تحرمه ألا وزوروا القبور فإنها ترق القلوب ألا وإنى نهيتكم عن لحوم الأضاحى فكلوا وادخروا ما شئتم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٢٠، رقم ١٣٢٣٥) .\n٩٤٦٥ - إنى والله إن شاء الله لا أحلف على يمين فأرى غيرها خيرا منها إلا كفرت عن يمينى وأتيت الذى هو خير (البخارى، ومسلم، وأبو داود، وابن ماجه عن أبى موسى)\nأخرجه البخارى (٦/٢٤٤٤، رقم ٦٢٤٩)، ومسلم (٣/١٢٧٠، رقم ١٦٤٩)، وأبو داود (٣/٢٢٩، رقم ٣٢٧٦)، وابن ماجه (١/٦٨١، رقم ٢١٠٧) .\n٩٤٦٦ - إنى والله لا يمسك الناس على بشىء ألا إنى لا أحل إلا ما أحل الله فى كتابه ولا أحرم إلا ما حرم الله فى كتابه (الشافعى وابن سعد، البيهقى عن عبيد بن عمير الليثى مرسلًا)\nأخرجه الشافعى (١/٢٩)، وابن سعد (٢/٢١٥)، والبيهقى (٧/٧٥، رقم ١٣٢١٧) .","vol":"10","page":217},{"text":"٩٤٦٧ - إنى والله ما يسرنى أن لى أحدا ذهبا كله ثم أورثته (الطبرانى عن سمرة، قال المناوى: وفيه جماعة لا يعرفوا)\nأخرجه الطبرانى (٧/٢٦٣، رقم ٧٠٧٤) . قال الهيثمى (٣/١٢٣): فى إسناده ضعف.\n٩٤٦٨ - إنى وأمتى لمشرفون على كوم من مسك مشرفون على الخلائق ما من أحد من الأمم من المؤمنين إلا ودَّ أنه منا، وما من نبى كذبه قومه إلا وأمة محمد شهداء له يوم القيامة أنه قد بلغ رسالات ربه والرسول شهيد عليكم (الديلمى عن جابر)\nأخرجه الديلمى (١/٧٦، رقم ٢٣١) .\n٩٤٦٩ - إنى وإن داعبتكم فإنى لا أقول إلا حقا (أحمد، والترمذى - حسن - وابن عساكر، وابن السنى فى عمل يوم وليلة، والبيهقى عن أبى هريرة. ابن عساكر عن أنس وابن عباس وقال المحفوظ حديث أبى هريرة)","vol":"10","page":218},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٤٠، رقم ٨٤٦٢)، والترمذى (٤/٣٥٧، رقم ١٩٩٠) وقال: حسن صحيح. وابن عساكر (٤/٣٦)، وابن السنى (ص ١٥٨، رقم ٤٢٠)، والبيهقى (١٠/٢٤٨، رقم ٢٠٩٦٢) وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ١٠٢، رقم ٢٦٥)\nحديث ابن عباس: أخرجه ابن عساكر (٤/٣٥) .\n٩٤٧٠ - إنى وإياك وهذا الراقد يعنى عليا والحسن والحسين يوم القيامة لفى مكان واحد (أحمد، والطبرانى عن على. الحاكم عن أبى سعيد)\nحديث على: أخرجه أحمد (١/١٠١، رقم ٧٩٢) قال الهيثمى (٩/١٦٩): فيه قيس بن الربيع وهو مختلف فيه وبقية رجاله ثقات. والطبرانى (٣/٤٠ رقم ٢٦٢٢) وأخرجه أيضًا: الطيالسى (ص ٢٦ رقم١٩٠) وأبو يعلى (١/٣٩٣ رقم ٥١٠) .\nحديث أبى سعيد: أخرجه الحاكم (٣/١٤٧، رقم ٤٦٦٤) وقال: صحيح الإسناد.","vol":"10","page":219},{"text":"٩٤٧١ - إنى وجدت تمرة ساقطة فأكلتها ثم ذكرت تمرا كان عندنا من تمر الصدقة فما أدرى أمن ذلك كانت التمرة أم من تمر أهلى فذلك أسهرنى (الحاكم، والبيهقى فى شعب الإيمان عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الحاكم (٢/١٧، رقم ٢١٧٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٥١، رقم ٥٧٤٤)، وفى الحديث: أن رسول الله - ﷺ - تضور ذات ليلة فقيل له: ما أسهرك؟ … فذكره.\n٩٤٧٢ - إنى وجدت ربى ماجدا كريما أعطانى مع كل واحد من السبعين الألف الذين يدخلون الجنة بغير حساب مع كل واحد سبعين ألفا فقلت إن أمتى لا تبلغ هذا فقال أكملهم لك من الأعراب (الطبرانى عن عامر بن عمير)","vol":"10","page":220},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٤١٠) قال الهيثمى: رجاله رجال الصحيح غير شيخ الطبرانى واختلف فى اسم صحابيه فقيل عمرو بن عمير وقيل عمير بن عمرو وقيل عمارة بن عمير وقيل عمرو بن حزم وقيل عمرو بن بلال. وأخرجه أيضًا: الضياء (٨/٢٠٧، رقم ٢٤٣) .\n٩٤٧٣ - إنى وجهت وجهى للذى فطر السموات والأرض حنيفا وما أنا من المشركين قل إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا أول المسلمين بسم الله والله أكبر اللهم منك ولك عن محمد وأمته (أحمد، وأبو داود، وابن ماجه، والحاكم عن جابر أن رسول الله - ﷺ - ذبح يوم العيد كبشين ثم قال حين وجههما فذكره)\nأخرجه أحمد (٣/٣٧٥، رقم ١٥٠٦٤)، وأبو داود (٣/٩٥، رقم ٢٧٩٥)، وابن ماجه (٢/١٠٤٣، رقم ٣١٢١)، والحاكم (١/٦٣٩ رقم ١٧١٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٤/٢٨٧ رقم ٢٨٩٩) والبيهقى (٩/٢٨٧، رقم ١٨٩٦٦) .","vol":"10","page":221},{"text":"٩٤٧٤ - إنى وهبت لخالتى غلاما وأنا أرجو أن يبارك الله لها فيه فقلت لها لا تسلميه حجاما ولا صائغا ولا قصابا (أحمد، وأبو داود، والبيهقى عن عمر)\nأخرجه أحمد (١/١٧، رقم ١٠٣)، وأبو داود (٣/٢٦٧، رقم ٣٤٣٠)، والبيهقى (٦/١٢٧، رقم ١١٤٧٣) .\n<span data-type='title' id=toc-63>[الهمزة مع الهاء]</span>\n٩٤٧٥ - اهتز العرش لروح سعد بن معاذ (ابن سعد، وابن أبى شيبة عن حذيفة)\nأخرجه ابن سعد (٣/٤٣٥)، وابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١٧) .\n٩٤٧٦ - اهتز العرش لموت سعد بن معاذ (الطبرانى عن أسيد بن حضير)\nأخرجه الطبرانى (١/٢٠٤، رقم ٥٥٣) .","vol":"10","page":222},{"text":"٩٤٧٧ - اهتز عرش الرحمن لموت سعد بن معاذ (أحمد، ومسلم، وابن حبان، والطبرانى، والحاكم، والنسائى عن أنس. الحكيم عن ابن عمر. الطبرانى عن معيقيب. الحاكم، والحكيم عن أسيد بن حضير. أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان، والحاكم عن جابر. أحمد، وابن سعد، والباوردى عن عاصم بن عمر بن قتادة عن جده رميثة. أحمد، وأبو يعلى، والبغوى، وابن قانع، والحاكم، والضياء عن أبى سعيد)\nحديث أنس: أخرجه أحمد (٣/٢٣٤، رقم ١٣٤٦٠)، ومسلم (٤/١٩١٦، رقم ٢٤٦٧)، وابن حبان (١٥/٥٠٥، رقم ٧٠٣٢)، والطبرانى (٦/١٢، رقم ٥٣٤٣) .\nحديث ابن عمر: ذكره الحكيم (١/٩٩) .\nحديث معيقيب: أخرجه الطبرانى (٦/١٢، رقم ٥٣٤١) قال الهيثمى (٩/٣٠٩): فيه عمرو بن مالك الغبرى وثقه ابن حبان وقال يغرب وضعفه أبو حاتم وأبو زرعة وبقية رجاله رجال الصحيح.","vol":"10","page":223},{"text":"حديث أسيد بن خضر: أخرجه الحاكم (٣/٢٢٨، رقم: ٤٩٢٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٩٣،\nرقم ٣٢٣١٤)، وابن أبى عاصم فى الآحاد والمثانى (٣/٤٦٨، رقم ١٩٢٦) .\nحديث جابر: أخرجه أحمد (٣/٣١٦، رقم ١٤٤٤٠)، والبخارى (٣/١٣٨٤، رقم ٣٥٩٢)، ومسلم\n(٤/١٩١٥، رقم ٢٤٦٦)، والترمذى (٥/٦٨٩، رقم ٣٨٤٨) وقال: حسن صحيح. وابن ماجه (١/٥٦، رقم ١٥٨)، وابن حبان (١٥/٥٠٤، رقم ٧٠٣١)، والحاكم (٣/٢٢٩، رقم ٤٩٢٨) وقال: صحيح الإسناد.\nحديث رميثة: أخرجه أحمد (٦/٣٢٩، رقم ٢٦٨٣٦)، وابن سعد (٣/٤٣٥) .\nحديث أبى سعيد: أخرجه أحمد (٣/٢٣، رقم ١١٢٠٠)، وأبو يعلى (٢/٤٥٠، رقم ١٢٦٠)، وابن قانع\n(١/٢٥٩)، والحاكم (٣/٢٢٧، رقم ٤٩٢٢) وقال: صحيح على شرط مسلم.\n٩٤٧٨ - اهْجُ المشركين فإن روح القدس معك قاله لحسان (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، والرويانى، وأبو يعلى عن عدى بن ثابت عن البراء)","vol":"10","page":224},{"text":"أخرجه الطيالسى (ص ٩٩، رقم ٧٣٠)، وأحمد (٤/٢٩٨، رقم ١٨٦٦٥)، والبخارى (٤/١٥١٢، رقم ٣٨٩٧)، ومسلم (٤/١٩٣٣، رقم ٢٤٨٦)، والنسائى فى الكبرى (٥/٨٠، رقم ٨٢٩٥)، والرويانى (١/٢٥٩، رقم ٣٨٦) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٩٠، رقم: ١١٩) .\n٩٤٧٩ - اهجرى المعاصى فإنها أفضل الهجرة وحافظى على الفرائض فإنها أفضل الجهاد وأكثرى من ذكر الله فإنك لا تأتى الله بشىء أحب إليه من ذكره (الطبرانى عن أم أنس)\nأخرجه الطبرانى فى الكبير (٢٥/١٢٩، رقم ٣١٣) . وأخرجه أيضًا: فى الأوسط (٧/٥١، رقم ٦٨٢٢) . قال الهيثمى (١٠/٧٥): فيه إسحاق بن إبراهيم بن نسطاس وهو وضعيف.\n٩٤٨٠ - اهجهم فإن روح القدس سيعينك (العقيلى عن عائشة)\nأخرجه العقيلى (١/٩٤، ترجمة ١٠٧) .\n٩٤٨١ - اهجهم وجبريل يعينك (ابن عساكر عن عدى بن ثابت عن أنس وقال هو مقلوب صحَّفه بعض الرواة عن شعبة وإنما هو عن البراء)\nأخرجه ابن عساكر (١٢/٣٨٨) .","vol":"10","page":225},{"text":"٩٤٨٢ - اهجوا قريشًا فإنه أشد عليهم من رشق النبل (مسلم عن عائشة)\nأخرجه مسلم (٤/١٩٣٥، رقم ٢٤٩٠) . وأخرجه أيضًا: الطبرانى (٤/٣٨، رقم ٣٥٨٢)، والبيهقى (١٠/٢٣٨، رقم ٢٠٨٩٥) .\n٩٤٨٣ - اهدأ أحد فما عليك إلا نبى أو صديق أو شهيد أبو بكر أو عمر أو عثمان (مسلم، والترمذى عن أبى هريرة. ابن عساكر عن أبى الدرداء)\nحديث أبى هريرة: أخرجه مسلم (٤/١٨٨٠، رقم ٢٤١٧)، والترمذى (٥/٦٢٤، رقم ٣٦٩٦) .\nوالحديث أصله عند البخارى بطرف: \"اثبت أحد\".\n٩٤٨٤ - أهديتم الجارية فهلا بعثتم معها من يغنيهم يقول أتيناكم أتيناكم فحيونا نحييكم فإن الأنصار قوم فيهم غزل\n(أحمد، وابن منيع، والضياء عن جابر)\nأخرجه أحمد (٣/٣٩١، رقم ١٥٢٤٦) قال الهيثمى (٤/٢٨٩): فيه الأجلح الكندى وثقه ابن معين وغيره وفيه ضعف وبقية رجاله ثقات.","vol":"10","page":226},{"text":"٩٤٨٥ - اهربوا من النار واطلبوا الجنة جهدكم فإن الجنة لا ينام طالبها وإن النار لا ينام هاربها وإن الآخرة محفوفة بالمكاره وإن الدنيا محفوفة بالشهوات واللذات فلا تلهينكم عن الآخرة لذاتها وشهواتها (ابن منده عن يعلى بن الأشدق عن كليب بن جرى بن معاوية بن خفاجة وقال غريب)\nأخرجه أيضًا: الطبرانى فى الكبير (١٩/٢٠٠ رقم ٤٤٩) وفى الأوسط (٤/٧٣ رقم ٣٦٤٣) قال الهيثمى (١٠/٢٣٠): فيه يعلى بن الأشدق وهو ضعيف جدًّا.\n٩٤٨٦ - أهرق الخمر واكسر الدِّنان (الترمذى، عن أنس عن أبى طلحة)\nأخرجه الترمذى (٣/٥٨٨، رقم ١٢٩٣) . وأخرجه أيضًا: الدارقطنى (٤/٢٦٥) .\nومن غريب الحديث: \"الدنان\": أوعية الخمر. مفردها: الدن.\n٩٤٨٧ - أهريقوا علىَّ من سبع قرب لم تُحْلَلْ أوكيتهن لعلى أعهد إلى الناس (البخارى عن عائشة)\nأخرجه البخارى (١/٨٣، رقم ١٩٥) .\n٩٤٨٨ - أهل البدع شر الخلق والخليقة (أبو نعيم فى الحلية، وابن عساكر عن أنس)","vol":"10","page":227},{"text":"أخرجه أبو نعيم فى الحلية (٨/٢٩١)، وابن عساكر (٥٣/٣٧٤) .\n٩٤٨٩ - أهل البدع كلاب أهل النار (الدارقطنى فى الأفراد عن أبى أمامة)\nأخرجه أيضًا: الرافعى (٢/٤٥٨)، وابن الجوزى فى العلل المتناهية (١/١٦٩، رقم ٢٦٢) .\n٩٤٩٠ - أهل البيت يدرون حيث أجلسوك فاجلس (الديلمى عن طلحة بن عبيد الله)\n٩٤٩١ - أهل الجنة بأسمائهم وأسماء آبائهم وقبائلهم لا يزاد فيهم ولا ينتقص منهم إلى يوم القيامة وقد يسلك بأهل السعادة طريق الشقاء حتى يقال منهم بل هم هم فتدركهم السعادة فتخرجهم من طريق الشقاء وقد يسلك بأهل الشقاء طريق السعادة حتى يقال منهم بل هم هم الشقاء فيخرجهم من طريق السعادة فكل ميسر لما خلق له (الطبرانى عن عبد الله بن بسر)","vol":"10","page":228},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٧/١٨٧) قال الهيثمى: فيه عبد الرحمن بن أيوب السكونى روى حديثًا غير هذا فقال العقيلى فيه: لا يتابع عليه فضعفه الذهبى من عند نفسه لكن فى إسناده بقية وهو متكلم فيه بغير هذا الحديث أيضًا.\n٩٤٩٢ - أهل الجنة جُرْدٌ مُرْدٌ كُحْلٌ لا يفنى شبابهم ولا تَبْلَى ثيابهم (الترمذى - غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٦٧٩، رقم ٢٥٣٩) وقال: حسن غريب. وأخرجه أيضًا: الدارمى (٢/٤٣١، رقم ٢٨٢٦) .\n٩٤٩٣ - أهل الجنة عشرون ومائة صف أنتم منها ثمانون صفًّا (الطبرانى، والحاكم عن ابن مسعود. الطبرانى عن أبى موسى)\nحديث ابن مسعود: أخرجه الحاكم (١/١٥٥، رقم ٢٧٥)، والطبرانى (١٠/١٨٤، رقم ١٠٣٩٨) . وأخرجه أيضًا: أحمد (١/٤٥٣، رقم ٤٣٢٨)، وأبو يعلى (٩/٢٤١، رقم ٥٣٥٨) قال الهيثمى (١٠/٤٠٣): رجالهم رجال الصحيح غير الحارث بن حصيرة وقد وثق.","vol":"10","page":229},{"text":"حديث أبى موسى: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٤٠٣) . وأخرجه أيضًا: فى الأوسط (٢/٧٧، رقم ١٣٠١) قال الهيثمى (١٠/٤٠٣): فيه سويد بن عبد العزيز، وهو ضعيف جدًّا.\n٩٤٩٤ - أهل الجنة عشرون ومائة صف ثمانون منها من هذه الأمة وأربعون من سائر الأمم (أحمد، والترمذى -\nحسن - وابن ماجه، والدارمى، وأبو يعلى، والرويانى، وسمويه، والباوردى، وابن حبان، والحاكم، والضياء عن بريدة. ابن عدى، والطبرانى، وابن عساكر عن سليمان بن على بن عبد الله بن عباس عن أبيه عن جده. والطبرانى عن أبى موسى)\nحديث بريدة: أخرجه أحمد (٥/٣٤٧، رقم ٢٢٩٩٠)، والترمذى (٤/٦٨٣، رقم ٢٥٤٦) وقال: حسن. وابن ماجه (٢/١٤٣٤، رقم ٤٢٨٩)، والدارمى (٢/٤٣٤، رقم ٢٨٣٥)، وابن حبان (١٦/٤٩٨، رقم ٧٤٥٩)، والحاكم\n(١/١٥٥، رقم ٢٧٣) وقال: صحيح على شرط مسلم.","vol":"10","page":230},{"text":"حديث ابن عباس: أخرجه الطبرانى (١٠/٢٨٧ رقم ١٠٦٨٢) قال الهيثمى (١٠/٤٠٣): فيه خالد بن يزيد الدمشقى، وهو ضعيف، وقد وثق.\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٧٠) قال الهيثمى: فيه عبد الأعلى بن أبى المساور، وهو متروك.\n٩٤٩٥ - أهل الجنة مائة وعشرون صفًّا أنتم ثمانون صفًّا والناس سائر ذلك وأنتم وفاء سبعين أمة أنتم خيرها وأكرمها على الله (الطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤١٩، رقم ١٠١٢) قال الهيثمى (١٠/٤٠٣): فيه حماد بن عيسى الجهنى وهو ضعيف.\n٩٤٩٦ - أهل الجنة من ملأ الله أذنيه من ثناء الناس خيرًا وهو يسمع وأهل النار من ملأ الله أذنيه من ثناء الناس شرًّا وهو يسمع (ابن ماجه، والطبرانى عن ابن عباس)","vol":"10","page":231},{"text":"أخرجه ابن ماجه (٢/١٤١٢ رقم ٤٢٢٤) قال البوصيرى (٤/٢٤٣): هذا إسناد صحيح رجاله ثقات. والطبرانى (١٢/١٧٠، رقم ١٢٧٨٧) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٨٠) وقال: غريب.\n٩٤٩٧ - أهل الجور وأعوانهم فى النار (الحاكم وتعقب عن حذيفة)\nأخرجه الحاكم (٤/١٠٠، رقم ٧٠٠٧) وقال: صحيح الإسناد. وتعقبه الذهبى فقال: منكر.\n٩٤٩٨ - أهل الجوع فى الدنيا هم الذين يقبض الله أرواحهم وهم الذين إذا غابوا لم يفتقدوا وإن شهدوا لم يعرفوا أخفياء فى الدنيا معروفون فى السماء إذا رآهم الجاهل ظن بهم سقمًا وما بهم سقم إلا الخوف من الله يستظلون يوم القيامة فى ظل العرش يوم لا ظل إلا ظله (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/٤٠٩، رقم ١٦٥٤) .\n٩٤٩٩ - أهل الذمة لهم ما أسلموا عليه من أموالهم وعبيدهم وديارهم وأرضهم ومواشيهم ليس عليهم فيه إلا صدقة\n(البيهقى عن بريدة)\nأخرجه البيهقى (٤/١٣٢، رقم ٧٢٩١) .","vol":"10","page":232},{"text":"٩٥٠٠ - أهل الشام سوط الله فى الأرض ينتقم بهم ممن يشاء من عباده وحرام على منافقيهم أن يظهروا على مؤمنيهم وأن يموتوا إلا همًّا وغمًّا وغيظًا وحزنًا (أحمد، وأبو يعلى، والبغوى، والباوردى، والطبرانى، وابن عساكر، والضياء عن خريم بن فاتك)\nأخرجه أحمد (٣/٤٩٩، رقم ١٦١٠٩)، والطبرانى (٤/٢٠٩، رقم ٤١٦٣) قال الهيثمى (١٠/٦٠) رجالهما ثقات. وابن عساكر (١/٢٨٥) وأخرجه أيضًا: ابن حبان فى الثقات (٤/٢٨، ترجمة ١٦٨٩) .\n٩٥٠١ - أهل الشام وأزواجهم وذراريهم وعبيدهم وإماؤهم إلى منتهى الجزيرة مرابطون فى سبيل الله فمن احتل منها مدينة من المدائن فهو فى رباط ومن احتل منها ثغرًا من الثغور فهو فى جهاد (الطبرانى، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٦٠) قال الهيثمى: رواه الطبرانى من رواية أرطاة بن المنذر عمن حدثه عن أبى الدرداء ولم يسمه، وبقية رجاله ثقات. وأخرجه ابن عساكر (٥٨/٢٠٦) .","vol":"10","page":233},{"text":"٩٥٠٢ - أهل القرآن أهل الله وخاصته (أبو القاسم عبد الله بن حيدر فى مشيخته، والرافعى عن على)\nأخرجه الرافعى (٣/٣٠٤) .\nوللحديث أطراف أخرى منها: \"إن لله أهلين\".\n٩٥٠٣ - أهل القرآن عرفاء أهل الجنة (الحكيم عن أبى أمامة)\nذكره الحكيم (٢/٨٧) .\nوللحديث أطراف أخرى منها: \"القراء عرفاء أهل الجنة\"، \"حملة القرآن\".\n٩٥٠٤ - أهل المعروف فى الدنيا أهل المعروف فى الآخرة إذا كان يوم القيامة جمع الله أهل المعروف فقال قد غفرت لكم على ما كان فيكم وصانعت عنكم عبادى فهبوه اليوم لمن شئتم لتكونوا أهل المعروف فى الدنيا وأهل المعروف فى الآخرة (ابن أبى الدنيا فى قضاء الحوائج عن ابن عباس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٣٢، رقم ١٨) .\n٩٥٠٥ - أهل النار كل جَعْظَرىٍّ جَوَّاظ مستكبر وأهل الجنة الضعفاء المغلوبون (ابن قانع، والحاكم عن سراقة بن مالك)","vol":"10","page":234},{"text":"أخرجه ابن قانع (١/٣١٧)، والحاكم (١/١٢٩، رقم ٢٠٢) وقال: صحيح على شرط مسلم.\n٩٥٠٦ - أهل النار كل جَعْظَرى جواظ مستكبر جماع مناع وأهل الجنة الضعفاء المغلوبون (أحمد، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/٢١٤ رقم ٧٠١٠) قال الهيثمى (١٠/٣٩٣): رجاله رجال الصحيح. والحاكم (٢/٥٤١ رقم ٣٨٤٤) وقال: صحيح على شرط مسلم.\n٩٥٠٧ - أهل النار كل شديد قبعثرى قيل يا رسول الله من القبعثرى قال الشديد على الأهل الشديد على الصاحب الشديد على العشيرة وأهل الجنة كل ضعيف مزهد (الشيرازى فى الألقاب، والديلمى عن أبى عامر الأشعرى)\nومن غريب الحديث: \"قبعثرى\": ضخم عظيم.\n٩٥٠٨ - أهل اليمن أرق قلوبًا وألين أفئدة وأسمع طاعة (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٤، رقم ١٧٤٤٢)، والطبرانى (١٧/٢٩٨، رقم ٨٢٣) قال الهيثمى (١٠/٥٥): إسناده حسن.","vol":"10","page":235},{"text":"٩٥٠٩ - أهل بيتى والأنصار كَرِشى وعيبتى فاقبلوا من محسنهم وتجاوزوا عن مسيئهم (الديلمى عن أبى سعيد)\nأخرجه الديلمى (١/٤٠٧، رقم ١٦٤٥) .\nومن غريب الحديث: \"كرشى وعيبتى\": خاصتى وموضع سرى.\n٩٥١٠ - أهل شُغْلِ الله فى الدنيا هم أهل شغل الله فى الآخرة وأهل شغل أنفسهم فى الدنيا هم أهل شغل أنفسهم فى الآخرة (الدارقطنى فى الأفراد، والديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٠، رقم ١٦٦٠) .\n٩٥١١ - أهل فارس هم من ولد إسحاق (الحاكم فى تاريخه عن ابن عمر)\n٩٥١٢ - أهلك النساءَ الأحمران الذهب والزعفران (العسكرى فى الأمثال عن الحسن وقال قال أبو بكر بن الأنبارى هكذا جاء الحرف مفسرًا فى الحديث وأحسب التفسير من بعض نقلته. عبد الرزاق عن أبى هريرة موقوفا)\nحديث أبى هريرة الموقوف: أخرجه عبد الرزاق عن معمر فى الجامع (١١/٧٢، رقم ١٩٩٤٧) .","vol":"10","page":236},{"text":"٩٥١٣ - أهلك من كان قبلكم الدينار والدرهم وهما مهلكاكم (الخطيب فى المتفق والمفترق عن ابن مسعود)\nأخرجه أيضًا: أبو نعيم فى الحلية (٢/١٠٢) وقال: غريب.\n٩٥١٤ - أهلوا يا أمة محمد بحج وعمرة (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٤١، رقم ٧٩٢) . وأخرجه أيضًا: أحمد (٦/٢٩٧، رقم ٢٦٥٩٠) قال الهيثمى (٣/٢٣٥): رجاله ثقات. والطحاوى (٢/١٥٤) .\n٩٥١٥ - أهلى بالحج وقولى محلى حيث حبستى (أحمد عن أم سلمة)\nأخرجه أحمد (٦/٣٠٣، رقم ٢٦٦٣٢) . وأخرجه أيضًا: الطبرانى (٢٣/٣٧٧، رقم ٨٩٣) قال الهيثمى (٣/٢١٧): صرح ابن إسحاق بالسماع وبقية رجاله رجال الصحيح.\n٩٥١٦ - أهون أهل النار عذابًا أبو طالب وهو منتعل نعلين من نار يغلى منهما دماغه (أحمد، ومسلم عن ابن عباس)\nأخرجه أحمد (١/٢٩٠، رقم ٢٦٣٦)، ومسلم (١/١٩٦، رقم ٢١٢) . وأخرجه أيضًا: البخارى (٥/٢٤٠٠، رقم ٦١٩٣)، والترمذى (٤/٧١٦، رقم ٢٦٠٤) وقال: حسن صحيح.","vol":"10","page":237},{"text":"٩٥١٧ - أهون أهل النار عذابًا رجل فى رجليه نعلان من نار يغلى منهما دماغه ومنهم من هو فى النار إلى كعبيه مع إجراء العذاب ومنهم من هو فى النار إلى ركبتيه مع إجراء العذاب ومنهم من هو فى النار إلى أَرْنَبَتِهِ مع إجراء العذاب ومنهم من هو فى النار إلى صدره مع إجراء العذاب ومنهم من قد اغتمر فى النار (أحمد، وعبد بن حميد، وابن منيع، والحاكم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/١٣، رقم ١١١١٥)، وعبد بن حميد (ص ٢٧٧، رقم ٨٧)، والحاكم (٤/٦٢٥، رقم ٨٧٣٤) وقال: صحيح على شرط مسلم.\n٩٥١٨ - أهون أهل النار عذابًا عليه نعلان يغلى منهما دماغه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٣٢، رقم ٩٥٧٣) .\n٩٥١٩ - أهون أهل النار عذابًا يوم القيامة رجل يوضع فى أخمص قدميه جمرتان يغلى منهما دماغه (مسلم عن النعمان بن بشير)","vol":"10","page":238},{"text":"أخرجه مسلم (١/١٩٦، رقم ٢١٣) . وأخرجه أيضًا: البخارى (٥/٢٤٠٠، رقم ٦١٩٣)، والترمذى (٤/٧١٦، رقم ٢٦٠٤) وقال: حسن صحيح. وأحمد (٤/٢٧١، رقم ١٨٤١٤) .\n<span data-type='title' id=toc-64>[الهمزة مع الواو]</span>\n٩٥٢٠ - أَوَأملك لك أن نزع الله من قلبك الرحمة (أحمد، والبخارى، ومسلم، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/٥٦، رقم ٢٤٣٣٦)، والبخارى (٥/٢٢٣٥، رقم ٥٦٥٢)، ومسلم (٤/١٨٠٨، رقم ٢٣١٧)، وابن ماجه (٢/١٢٠٩، رقم ٣٦٦٥) . وفى الحديث أن ناسا من الأعراب قدموا على رسول الله - ﷺ - فقالوا: أتقبلون صبيانكم؟ قالوا: نعم. فقالوا: لكنا والله ما نقبل. فقال - ﷺ - … فذكره.\n٩٥٢١ - أوإنكم تفعلون ذلك لا عليكم أن لا تفعلوا ذلك فإنها ليست نسمة كتب الله أن تخرج إلا وهى خارجة\n(البخارى، ومسلم، وأبو داود عن أبى سعيد أن رسول الله - ﷺ - سئل عن العزل قال … فذكره)","vol":"10","page":239},{"text":"أخرجه البخارى (٢/٧٧٦، رقم ٢١١٦)، ومسلم (٢/١٠٦٢، رقم ١٤٣٨)، وأبو داود (٢/٢٥٢، رقم ٢١٧٢) . وأخرجه أيضًا: أحمد (٣/٩٢، رقم ١١٨٩٦)، وأبو عوانة (٣/٩٧، رقم ٤٣٤٤) .\n٩٥٢٢ - أوإنكم لتفعلون ما من نسمة أراد الله أن تخرج من صلب رجل إلا وهى خارجة إن شاء وإن أبى فلا عليكم أن لا تفعلوا (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٩٣، رقم ٢٢٣) قال الهيثمى (٤/٢ ٩٧): رجاله ثقات.\n٩٥٢٣ - أوتر بخمس فإن لم تستطع فبثلاث فإن لم تستطع فبواحدة فإن لم تستطع فأَوْمِئ إيماء (أحمد، وابن أبى شيبة عن أبى أيوب)\nأخرجه أحمد (٥/٤١٨، رقم ٢٣٥٩١) قال الهيثمى (٢/٢٤١): رجاله رجال الصحيح. وابن أبى شيبة (٢/٩١، رقم ٦٨٤٥) . وأخرجه أيضًا: الحاكم (١/٤٤٤، رقم ١١٣١)، والدارمى (١/٤٤٨، رقم ١٥٨٢) .\n٩٥٢٤ - أوتر قبل أن تنام وصلاة الليل مثنى مثنى (الطبرانى عن عمار)","vol":"10","page":240},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٦٤) قال الهيثمى: فيه الربيع بن بدر، وهو ضعيف.\n٩٥٢٥ - أوتروا قبل أن تصبحوا (عبد الرزاق، وأحمد، وابن أبى شيبة، ومسلم، والترمذى، وابن ماجه عن\nأبى سعيد)\nأخرجه عبد الرزاق (٣/٨، رقم ٤٥٨٩)، وأحمد (٣/٣٧، رقم ١١٣٤٢)، وابن أبى شيبة (٢/٨٥، رقم ٦٧٦٧)، ومسلم (١/٥١٩، رقم ٧٥٤)، والترمذى (٢/٣٣٢، رقم ٤٦٨)، وابن ماجه (١/٣٧٥، رقم ١١٨٩) . وأخرجه أيضًا: ابن خزيمة (٢/١٤٧، رقم ١٠٨٩) .\n٩٥٢٦ - أوتروا قبل الفجر (الطيالسى، والدارمى، والنسائى، وابن خزيمة، والحاكم عن أبى سعيد. الحاكم، والبيهقى عن ابن عمر)\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٨٧، رقم ٢١٦٣)، والدارمى (١/٤٥٠، رقم ١٥٨٨)، والنسائى (٣/٢٣١، رقم ١٦٨٣)، وابن خزيمة (٢/١٤٧، رقم ١٠٨٩)، والحاكم (١/٤٤٢، رقم ١١٢٢) .\nحديث ابن عمر: أخرجه الحاكم (١/٤٤٣، رقم ١١٢٤)، والبيهقى (٢/٤٧٨، رقم ٤٢٩٥) .","vol":"10","page":241},{"text":"٩٥٢٧ - أوتروا يا أهل القرآن إن الله وتر يحب الوتر فقال أعرابى ما تقول يا رسول الله قال ليست لك ولا لأصحابك (ابن أبى شيبة عن أبى عبيدة مرسلًا. أبو داود، وابن عساكر عن ابن مسعود)\nحديث أبى عبيدة: أخرجه ابن أبي شيبة (٢/٩٣، رقم ٦٨٦٦) .\nحديث ابن مسعود: أخرجه أبو داود (٢/٦١، رقم ١٤١٦، ١٤١٧)، وابن عساكر (٥٣/١٢٨) . وأخرجه أيضًا: الطبرانى (١٠/١٤٥، رقم ١٠٢٦٢) .\nوللحديث أطراف أخرى منها: \"إن الله وتر يحب الوتر\"، \"يا أهل القرآن أوتروا\".\n٩٥٢٨ - أوتيت جوامع الكلم واختصرت لى الأمور اختصارًا (العسكرى فى الأمثال عن جعفر بن محمد عن أبيه مرسلًا)\nوللحديث أطراف أخرى: \"إنما بعثت خاتمًا فاتحًا\"، \"أعطيت جوامع الكلم\"، \"بعثت بجوامع الكلم\".\n٩٥٢٩ - أوتيت مفاتيح كل شىء إلا الخمس ﴿إن الله عنده علم الساعة﴾ إلى قوله ﴿خبير﴾ [لقمان: ٣٤] (الطبرانى عن ابن عمر)","vol":"10","page":242},{"text":"أخرجه الطبرانى (١٢/٣٦٠، رقم ١٣٣٤٤) . وأخرجه أيضًا: أحمد (٢/٨٥، رقم ٥٥٧٩) قال الهيثمى (٨/٢٦٣): رجاله رجال الصحيح.\n٩٥٣٠ - أوثق عرى الإسلام أن تحب فى الله وأن تبغض فى الله (ابن أبى الدنيا فى كتاب الإخوان عن البراء)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ٣٥، رقم ١) .\n٩٥٣١ - أوثق عرى الإيمان الموالاة فى الله والمعاداة فى الله والحب فى الله والبغض فى الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢١٥، رقم ١١٥٣٧) . وأخرجه أيضا: البيهقى فى شعب الإيمان (٧/٧٠، رقم ٩٥١٣) .\nوللحديث أطراف أخرى منها: \"إن أوثق عرى الإيمان\".\n٩٥٣٢ - أوجب إن ختم بآمين (أبو داود، والحكيم، والطبرانى، والحاكم فى الكنى عن أبى زهير النميرى)\nأخرجه أبو داود (١/٢٤٧)، والطبرانى (٢٢/٢٩٦، رقم ٧٥٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى","vol":"10","page":243},{"text":"(٣/١١٩، رقم ١٤٤٢)، وفى الحديث؛ أن أبا زهير قال: كنا مع رسول الله - ﷺ - ذات ليلة فأتينا على رجل فى خيمة قد ألحف فى المسألة فوقف رسول الله - ﷺ - يستمع منه فقال رسول الله - ﷺ - … فذكره.\n٩٥٣٣ - أوجب طلحة حين صنع برسول الله ما صنع (أحمد، والترمذى - حسن صحيح غريب – وأبو يعلى، وابن حبان، والحاكم، والضياء عن يحيى بن عباد بن عبد الله بن الزبير عن أبيه عن جده عن الزبير)\nأخرجه أحمد (١/١٦٥، رقم ١٤١٧)، والترمذى (٤/٢٠١، رقم ١٦٩٢) وقال: غريب. وأبو يعلى (٢/٣٣، رقم ٦٧٠)، وابن حبان (١٥/٤٣٦، رقم ٦٩٧٩)، والحاكم (٣/٢٨، رقم ٤٣١٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٧٦، رقم٣٢١٦٠) وفى الحديث أن النبى - ﷺ - قال ذلك يوم أحد لطلحة، حين برك له طلحة فصعد رسول الله - ﷺ - على ظهره.","vol":"10","page":244},{"text":"ومن غريب الحديث: \"أوجب طلحة\": عمل عملًا أوجب له الجنة.\n٩٥٣٤ - أوحى الله إلى آدم فقال يا آدم حج هذا البيت قبل أن يحدث عليك حدث قال وما يحدث علىَّ يا ربى قال ما لا تدرى وهو الموت قال وما الموت قال سوف تذوقه (الديلمىعن أنس)\n٩٥٣٥ - أوحى الله إلى إبراهيم يا خليلى حسن خلقك ولو مع الكفار تدخل مداخل الأبرار فإن كلمتى سبقت لمن حسن خلقه أن أظله فى عرشى وأن أسكنه حظيرة قدسى وأن أدنيه من جوارى (الحكيم عن أبى هريرة)\nذكره الحكيم (٣/٩٧) . وأخرجه أيضًا: الديلمى (١/١٣٩، رقم ٤٩٤) .","vol":"10","page":245},{"text":"٩٥٣٦ - أوحى الله إلى أخى العزير يا عزير إن أصابتك مصيبة فلا تشكنى إلى خلقى فقد أصابنى منك مصائب كثيرة ولم أشكك إلى ملائكتى يا عزير اعصنى بقدر طاقتك على عذابى وسلنى حوائجك على مقدار عملك لى ولا تأمن مكرى حتى تدخل جنتى فاهتز عزير يبكى فأوحى الله إليه لا تبك يا عزير فإن عصيتنى بجهلك غفرت لك بحلمى لأنى كريم لا أعجل بالعقوبة على عبادى وأنا أرحم الراحمين (الديلمى عن أبى هريرة)\nأخرجه الديلمى (١/١٤٤، رقم ٥١٤) .\n٩٥٣٧ - أوحى الله إلىّ إنى قتلت بيحيى بن زكريا سبعين ألفًا وإنى قاتل بابن بنتك سبعين ألفًا وسبعين ألفًا (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٦٤٨، رقم ٤١٥٢) .\n٩٥٣٨ - أوحى الله إلى داود أن قل للظلمة لا يذكرونى فإنى أذكر من يذكرنى وإن ذكرى إياهم أن ألعنهم\n(الحاكم فى تاريخه، والديلمى، وابن عساكر عن ابن عباس. [ابن أبى شيبة، والبيهقى فى شعب الإيمان عنه موقوفا])","vol":"10","page":246},{"text":"حديث ابن عباس المرفوع: أخرجه الديلمى (١/١٤١، رقم ٤٩٨) .\nحديث ابن عباس الموقوف: أخرجه ابن أبى شيبة (٧/١٩٢، رقم ٣٥٢٤٦)، والبيهقى فى شعب الإيمان (٦/٥٥، رقم ٧٤٨٣) .\n٩٥٣٩ - أوحى الله إلى داود وعزتى ما من عبد يعتصم بى دون خلقى أعرف ذلك من نيته فتكيده السموات بمن فيها والأرض بمن فيها إلا جعلت له من بين ذلك مخرجًا وما عبد يعتصم بمخلوق دونى أعرف ذلك من نيته إلا قطعت أسباب السماء بين يديه وأرسخت الهوى من تحت قدميه وما من عبد يطيعنى إلا وأنا معطيه قبل أن يسألنى ومستجيب له قبل أن يدعونى وغافر له قبل أن يستغفرنى (تمام، وابن عساكر، والديلمى عن عبد الرحمن بن كعب بن مالك عن أبيه وفيه يوسف بن السفر متروك يكذب وقال البيهقى هو فى عداد من يضع الحديث)\nأخرجه تمام (١/٢٤٣، رقم٥٩٠) .","vol":"10","page":247},{"text":"٩٥٤٠ - أوحى الله إلى داود يا داود إن العبد ليأتى بالحسنة يوم القيامة فأحكمه بها فى الجنة قال داود يا رب ومن هذا العبد قال مؤمن يسعى لأخيه المؤمن فى حاجته أحب قضاءها قُضِيَتْ على يديه أو لم تقض (الخطيب، وابن عساكر عن على وهو واه)\nأخرجه الخطيب (٥/٤٦٠) وقال: عباس الكلوذانى غير ثقة وشيخه الذى حدثنا عنه مجهول.\n٩٥٤١ - أوحى الله إلى داود يا داود مثل الدنيا كمثل جيفة اجتمعت عليها الكلاب يجرونها أفتحب أن تكون كلبًا مثلهم فتجر معهم يا داود طِيبُ الطعام ولِينُ اللباس والصيتُ فى الناس وفى الآخرة الجنة لا يجتمع أبدًا (الديلمى عن على)\nأخرجه الديلمى (١/١٤١، رقم ٥٠٢) .","vol":"10","page":248},{"text":"٩٥٤٢ - أوحى الله إلى ذى القرنين وعزتى وجلالى ما خلقت خلقًا أحب إلى من المعروف وسأجعل له علمًا فمن رأيته حببت إليه المعروف واصطناعه وحببت إلى الناس الطلب إليه فأحبه وتولَّه فإنى أحبه وأتولاه ومن رأيته كرهَّتُ إليه المعروف وبغضت إلى الناس الطلب إليه فأبغضه ولا تتوله فإنه من شر من خلقت (الديلمى عن بكر بن عبد الله المزنى عن أبيه)\nأخرجه الديلمى (١/١٤٤، رقم ٥١٥) .\n٩٥٤٣ - أوحى الله إلى عيسى ابن مريم فى الإنجيل أن قل للملأ من بنى إسرائيل أن من صام لمرضاتى أصححت له جسمه وأعظمت له أجره (أبو الشيخ فى الثواب، والديلمى، والرافعى عن أبى الدرداء)\nأخرجه الديلمى (١/١٤٤، رقم ٥١٥) .\n٩٥٤٤ - أوحى الله إلى عيسى ابن مريم يا عيسى ابن مريم عظ نفسك بحكمتى فإن انتفعت فعظ الناس وإلا فاستحى منى (الديلمى عن أبى موسى)\nأخرجه الديلمى (١/١٤٤، رقم ٥١٣) .","vol":"10","page":249},{"text":"٩٥٤٥ - أوحى الله إلى عيسى أن يا عيسى انتقل من مكان إلى مكان لئلا تعرف فتؤذى فوعزتى وجلالى لأزوجنك ألفى حوراء ولأولمن عليك أربعمائة عام (ابن عساكر عن أبى هريرة وفيه هانئ بن الهوكل الإسكندرانى قال فى المغنى: مجهول)\nأخرجه ابن عساكر (٥٦/١٨٩) . وأخرجه أيضًا: الخطيب (٣/٣٣٢)، والديلمى (١/١٤٣، رقم ٥١١) .\n٩٥٤٦ - أوحى الله إلى كلمات دخلن فى أذنى ووقرن فى قلبى أمرت أن لا أستغفر لمن مات مشركًا ومن أعطى فضل ماله فهو خير له ومن أمسك فهو شر له ولا يلوم الله على كفاف (ابن جرير عن قتادة مرسلًا)\nأخرجه ابن جرير (١١/٤٣) .\n٩٥٤٧ - أوحى الله إلى موسى أن ذكرهم بأيام الله وأيامه نعمه (البيهقى فى شعب الإيمان عن أُبىٍّ)\nأخرجه البيهقى فى شعب الإيمان (٤/١٠٢، رقم ٤٤١٨) .","vol":"10","page":250},{"text":"٩٥٤٨ - أوحى الله إلى موسى أن قومك بنوا مساجدهم وخربوا قلوبهم وتسمنوا كما تسمن الخنازير يوم ذبحها وإنى نظرت إليهم فلعنتهم فلا أستجيب لهم ولا أعطيهم مسألتهم (ابن منده، والديلمى عن ابن عم حنظلة الكاتب)\nأخرجه الديلمى (١/١٤٢، رقم ٥٠٧) عن إبراهيم بن حنظلة.\n٩٥٤٩ - أوحى الله إلى موسى بن عمران إن فى أمة محمد لرجالًا يقومون على كل شرف وواد ينادون بشهادة أن لا إله إلا الله جزاؤهم على جزاء الأنبياء (الديلمى عن أنس)\nأخرجه الديلمى (١/١٤٢، رقم ٥٠٦) .","vol":"10","page":251},{"text":"٩٥٥٠ - أوحى الله إلى موسى بن عمران يا موسى إن من عبادى من لو سألنى الجنة بحذافيرها لأعطيته ولو سألنى علاقة سوط لم أعطه ليس ذلك من هوانه على ولكن أريد أن أدخر له فى الآخرة من كرامتى وأحميه من الدنيا كما يحمى الراعى غنمه من مراعى السوء يا موسى ما ألجأت الفقراء إلى الأغنياء أن خزائنى ضاقت عليهم وأن رحمتى لم تسعهم ولكنى فرضت للفقراء فى أموال الأغنياء ما يسعهم أردت أن أبلو الأغنياء كيف مسارعتهم فيما فرضت للفقراء فى أموالهم يا موسى إن فعلوا ذلك أتممت عليهم نعمتى وأضعفت لهم فى الدنيا للواحد عشرة أمثالها يا موسى كن للفقير كنزًا وللضعيف حصنًا وللمستجير غيثًا أكن لك فى الشدة صاحبًا وفى الوحدة أنيسًا وأكلؤك فى ليلك ونهارك (ابن النجار عن أنس)\nأورده الذهبى فى السير (١٥/٤٨٣) وقال: غريب منكر وفى إسناده من لا يعرف. والقيسرانى فى تذكرة الحفاظ (٣/٨٦٦، ترجمة ٨٣٧) مختصرا وقال: هذا خبر منكر وفى إسناده مجاهيل.","vol":"10","page":252},{"text":"٩٥٥١ - أوحى الله إلى موسى بن عمران يا موسى ارض بكسرة خبز من شعير تسد بها جوعتك وخرقة توارى بها عورتك واصبر على المصيبات وإذا رأيت الدنيا مقبلة فقل إنا لله وإنا إليه راجعون عقوبة عجلت فى الدنيا وإذا رأيت الدنيا مدبرة والفقر مقبلًا فقل مرحبًا بشعار الصالحين (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (٣/١٧٥، رقم ٤٤٦٩) .\n٩٥٥٢ - أوحى الله إلى موسى لولا من يشهد أن لا إله إلا الله لسلطت جهنم على أهل الدنيا يا موسى لولا من يعبدنى ما أمهلت لمن يعصنى طرفة عين يا موسى إنه من آمن بى فهو أكرم الخلق علىّ يا موسى إن كلمة من العاق تزن جميع رمال الدنيا قال موسى يا رب مِنَّ علىَّ مَنْ العاق قال الذى إذا قال لوالديه لا لبيك (أبو نعيم فى المعرفة عن أنس)\nأخرجه أبو نعيم فى المعرفة (رقم ٢٨٢٤) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٤٣) وقال: غريب.","vol":"10","page":253},{"text":"٩٥٥٣ - أوحى الله إلى نبى من الأنبياء أن قل لفلان العابد أما زهدك فى الدنيا فتعجلت راحة نفسك وأما انقطاعك إلىَّ فتعززت بى فماذا عملت فيما لى عليك قال يا رب وما ذلك على قال هل عاديت فىَّ عدوًّا وهل واليت فىَّ وليًّا (أبو نعيم فى الحلية، والخطيب عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (١٠/٣١٦)، والخطيب (٣/٢٠٢) . وأخرجه أيضًا: الديلمى (١/١٤٥، رقم ٥١٨) .\n٩٥٥٤ - أوحى الله إلىَّ يا أخا المرسلين يا أخا المنذرين أنذر قومك أن لا يدخلوا بيتًا من بيوتى إلا بقلوب سليمة وألسن صادقة وأيدٍ نقية وفروج طاهرة ولا يدخلوا بيتًا من بيوتى ولأحد من عبادى عند أحد منهم ظلامة فإنى ألعنه ما دام قائمًا بيدى يصلى حتى يرد تلك الظلامة إلى أهلها فإذا فعل ذلك أكون سمعه الذى يسمع به وأكون بصره الذى يبصر به ويكون من أوليائى وأصفيائى ويكون جارى مع النبيين والصديقين والشهداء فى الجنة (أبو نعيم فى الحلية، والحاكم فى تاريخه، والبيهقى،","vol":"10","page":254},{"text":"والديلمى، وابن عساكر عن حذيفة وفيه إسحاق بن أبى يحيى الكعبى قال مالك: يأتى بالمناكير عن الأثبات)\nأخرجه أبو نعيم فى الحلية (٦/١١٦) وقال: غريب. وابن عساكر (٦٥/٤٤) .\n٩٥٥٥ - أوحى الله لموسى يا موسى أتحب أن أسكن معك بيتك فخَرَّ لله ساجدًا ثم قال يا رب وكيف تسكن معى بيتى فقال يا موسى أما علمت أنى جليس من ذكرنى وحيثما التمسنى عبدى وجدنى (ابن شاهين فى الترغيب فى الذكر عن جابر وفيه محمد بن جعفر المدائنى قال أحمد: لا أحدث عنه أبدًا عن سلام بن سليم المدائنى متروك عن زيد العمى ليس بالقوى)\n٩٥٥٦ - أوسع من قبل الرأس وأوسع من قبل الرجلين لرب عذق له فى الجنة (أحمد عن رجل من الأنصار)\nأخرجه أحمد (٥/٤٠٨، رقم ٢٣٥١٢) . وأخرجه أيضًا: أبو داود (٣/٢٤٤، رقم ٣٣٣٢)، والبيهقى (٣/٤١٤، رقم ٦٥٤٦) .","vol":"10","page":255},{"text":"٩٥٥٧ - أوسعوا تملئوه (الطيالسى، وابن خزيمة، والبيهقى، والضياء عن أبى قتادة قال أتانا رسول الله - ﷺ - ونحن نبنى المسجد فقال … فذكره)\nأخرجه الطيالسى (ص ٨٤، رقم ٦٠٥)، وابن خزيمة (٢/٢٨٠، رقم ١٣٢٠)، والبيهقى (٢/٤٣٩، رقم ٤١٠٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٢٢٥)، والخطيب (٥/٢٦٨) .\n٩٥٥٨ - أوسعوا مسجدكم تملئوه (الطبرانى عن كعب بن عبد الرحمن بن كعب بن مالك عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٩٣، رقم١٨٠) قال الهيثمى (٢/١١): فيه محمد بن درهم روى عنه شبابة بن سوار وقال ثقة وضعفه ابن معين والدارقطنى.\n٩٥٥٩ - أوشك أن تستحل أمتى فروج النساء والحرير (ابن عساكر عن على)\nأخرجه ابن عساكر (٥٤/٣١٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٦، رقم ٨٥٨) .\n٩٥٦٠ - أوص بالعشر أوص بالثلث والثلث كثير (الطيالسى، والترمذى - حسن صحيح - عن سعد بن أبى وقاص)","vol":"10","page":256},{"text":"أخرجه الطيالسى (ص ٢٧، رقم ١٩٤)، والترمذى (٣/٣٠٥، رقم ٩٧٥)، وقال: حسن صحيح. وأخرجه أيضًا: النسائى (٦/٢٤٣، رقم ٣٦٣١)، وأبو يعلى (٢/١١٥، رقم ٧٧٩) .\n٩٥٦١ - أوصانى الله بذى القربى وأمرنى أن أبدأ بالعباس بن عبد المطلب (الحاكم، وابن عساكر عن عبد الله بن ثعلبة)\nأخرجه الحاكم (٣/٣٧٧، رقم ٥٤٣٧)، وابن عساكر (٢٦/٣٤٣) .\n٩٥٦٢ - أوصانى جبريل بالجار إلى أربعين دارًا عشرة من هاهنا وعشرة من هاهنا وعشرة من هاهنا وعشرة من هاهنا (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى (٦/٢٧٦، رقم ١٢٣٩٢) وقال: فيه ضعف وإنما يعرف من حديث ابن شهاب الزهرى عن النبى - ﷺ - مرسلًا.\n٩٥٦٣ - أوصى الخليفة من بعدى بتقوى الله وأوصيه بجماعة المسلمين أن يعظم كبيرهم ويرحم صغيرهم ويوقر عالمهم وأن لا يضربهم فيذلهم ولا يوحشهم فيكفرهم وأن لا يخصيهم فينقطع نسلهم وأن لا يغلق بابه دونهم فيأكل قويهم ضعيفهم (البيهقى عن أبى أمامة)","vol":"10","page":257},{"text":"أخرجه البيهقى (٨/١٦١، رقم ١٦٤٢١) .\n٩٥٦٤ - أُوصِى الرجل بأمه أوصى الرجل بأمه أوصى الرجل بأمه أوصى الرجل بأبيه أوصى الرجل بمولاه الذى يليه وإن كان عليه منه أذى يؤذيه (أحمد، وابن ماجه، والبغوى، والباوردى، وابن قانع، والحاكم، والضياء، والبيهقى عن أبى سلامة السدوسى)\nأخرجه أحمد (٤/٣١١، رقم ١٨٨١١)، وابن ماجه (٢/١٢٠٦، رقم ٣٦٥٧) قال البوصيرى (٤/٩٧): ليس لأبى سلامة عند ابن ماجه سوى هذا الحديث وليس له رواية فى شىء من الخمسة الأصول. والحاكم (٤/١٦٦، رقم ٧٢٤٣)، والبيهقى (٤/١٧٩، رقم ٧٥٥٦) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٨، رقم ٢٥٤٠٢) .\n٩٥٦٥ - أُوصى من آمن بى وصدقنى بولاية على بن أبى طالب فمن تولاه فقد تولانى ومن تولانى فقد تولى الله ومن أحبه فقد أحبنى ومن أحبنى فقد أحب الله ومن أبغضه فقد أبغضنى ومن أبغضنى فقد أبغض الله (الطبرانى، وابن عساكر عن أبى عبيدة بن محمد بن عمار بن ياسر عن أبيه عن جده)","vol":"10","page":258},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٩/١٠٩) قال الهيثمى: رواه الطبرانى بإسنادين أحسب فيهما جماعة ضعفاء وقد وثقوا. وأخرجه ابن عساكر (٤٢/٢٤٠) . وأخرجه أيضًا: ابن عدى (٦/١١٣، ترجمة ١٦٢٤) .\n٩٥٦٦ - أوصيك ألا تكون لعانًا (أحمد، والبخارى فى التاريخ، والبغوى، والباوردى، وابن السكن، وابن منده، وابن قانع، والطبرانى عن جرموز بن أوس الهجيمى)\nأخرجه أحمد (٥/٧٠، رقم ٢٠٦٩٧)، والبخارى فى التاريخ الكبير (٢/٢٤٧)، وابن قانع (١/١٤٩)، والطبرانى\n(٢/٢٨٣، رقم٢١٨٠) قال الهيثمى (٨/٧٢): رواه أحمد والطبرانى من طريق عبيد الله بن هوذة عن رجل عن جرموز، ورواه الطبرانى من طريق آخر عن عبيد الله بن هوذة عن جرموز، وهذه الطريق رجالها ثقات فقد ذكر ابن أبى حاتم جرموزًا فقال له صحبة روى عنه عبيد الله بن هوذة.","vol":"10","page":259},{"text":"٩٥٦٧ - أوصيك أن تستحيى من الله كما تستحيى من الرجل الصالح من قومك (أحمد فى الزهد، وابن المقرئ، والضياء عن سعيد بن زيد أحد العشرة. ابن يونس، والحسن بن سفيان، والخرائطى فى مكارم الأخلاق، والبغوى، والطبرانى، وسمويه عن سعيد بن يزيد بن الأزور الأزدى)\nحديث سعيد بن زيد بن عمرو بن نفيل: أخرجه أحمد فى الزهد (ص ٤٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٦/١٤٥، رقم ٧٧٣٨)، والديلمى (١/٤٢٩، رقم ١٧٤٩) .\nحديث سعيد بن يزيد بن الأزور: أخرجه الخرائطى فى مكارم الأخلاق (ص١١٠، رقم ٣٠٩)، والطبرانى (٦/٦٩، رقم ٥٥٣٩) قال الهيثمى (١٠/٢٨٤): رجاله وثقوا على ضعف فى بعضهم. وأخرجه أيضا: محمد بن نصر المروزى\n(٢/٨٢٨، رقم ٨٢٧) .\n٩٥٦٨ - أوصيك أن لا تشرك بالله شيئًا وإن قطعت أو حرقت بالنار ولا تعقن والديك وأن أراداك أن تخرج من بيتك فاخرج ولا تسب الناس وإذا لقيت أخاك فالْقَه ببشر حسن وصُبَّ له من فضل دلوك (الديلمى عن على)","vol":"10","page":260},{"text":"٩٥٦٩ - أوصيك بتقوى الله فإنه رأس الأمر كله أو زين الأمر كله وعليك بتلاوة القرآن وذكر الله فإنه ذكر لك فى السماء ونور لك فى الأرض عليك بطول الصمت إلا من خير فإنه مطردة للشيطان عنك وعون لك على أمر دينك إياك وكثرة الضحك فإنه يميت القلب ويذهب بنور الوجه عليك بالجهاد فإنه رهبانية أمتى أحب المساكين وجالسهم انظر إلى من تحتك ولا تنظر إلى من فوقك فإنه أجدر أن لا تزدرى نعمة الله عندك صل قرابتك وإن قطعوك قل الحق وإن كان مُرًّا لا تخف فى الله لومة لائم ليحجزك عن الناس ما تعلم من نفسك ولا تجد عليهم فيما يأتون وكفى بالمرء عيبًا أن تكون فيه ثلاث خصال أن يعرف من الناس ما يجهل من نفسه ويستحيى لهم مما هو فيه ويؤذى جليسه يا أبا ذر لا عقل كالتدبير ولا ورع كالكف ولا حسب كحسن الخلق (عبد بن حميد فى تفسيره، والطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى ذر)","vol":"10","page":261},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢١٦) قال الهيثمى: فيه إبراهيم بن هشام بن يحيى الغسانى وثقه ابن حبان وضعفه أبو حاتم وأبو زرعة. وأخرجه البيهقى فى شعب الإيمان (٤/١٥٧، رقم ٤٦٤٦)، وابن عساكر (٢٣/٢٧٤) . وأخرجه أيضًا: ابن حبان (٢/٧٦، رقم ٣٦١) .\n٩٥٧٠ - أوصيك بتقوى الله فإنه رأس كل شىء وعليك بالجهاد فإنه رهبانية الإسلام وعليك بذكر الله وتلاوة القرآن فإنه روحك فى السماء وذكرك فى الأرض (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٨٢، رقم ١١٧٩١) قال الهيثمى (٤/٢١٥): رجاله ثقات.\n٩٥٧١ - أوصيك بتقوى الله فى سر أمرك وعلانيته وإذا أسأت فأحسن ولا تسألن أحدًا شيئًا ولا تقبض أمانة ولا تقض بين اثنين (أحمد، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٨١، رقم ٢١٦١٣) . قال الهيثمى (٣/٩٣): رجاله ثقات.\n٩٥٧٢ - أوصيك بتقوى الله والتكبير على كل شرف (ابن أبى شيبة، وابن ماجه، وابن السنى، وابن حبان، والحاكم، والبيهقى عن أبى هريرة)","vol":"10","page":262},{"text":"أخرجه ابن أبى شيبة (٦/٧٨، رقم ٢٩٦٠٨)، وابن ماجه (٢/٩٢٦، رقم٢٧٧١)، وابن السنى فى عمل اليوم\nوالليلة (ص ٩٤، رقم ٥٢١)، وابن حبان (٦/٤١٠، رقم ٢٦٩٢)، والحاكم (٢/١٠٨، رقم ٢٤٨١) وقال: صحيح على شرط مسلم. والبيهقى (٥/٢٥١، رقم ١٠٠٩٣) . وأخرجه أيضًا: أحمد (٢/٣٢٥، رقم ٨٢٩٣)، والترمذى (٥/٥٠٠، رقم ٣٤٤٥) وقال: حسن. وابن خزيمة (٤/١٤٩، رقم ٢٥٦١)، وفى الحديث أن رجلا جاء إلى النبى - ﷺ - يريد سفرًا فقال: يا رسول الله أوصنى قال … فذكره.\n٩٥٧٣ - أوصيك بصدق الحديث وحفظ الجار (الخرائطى فى مكارم الأخلاق عن معاذ)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ١٠٠، رقم ٢٦٦) .","vol":"10","page":263},{"text":"٩٥٧٤ - أوصيك يا أبا هريرة بخصال أربع لا تدعهن أبدًا ما بقيت عليك بالغسل يوم الجمعة والبكور إليها ولا تلغُ ولا تلهُ وأوصيك بالصيام ثلاثة أيام من كل شهر فإنه صيام الدهر وأوصيك بالوتر قبل النوم وأوصيك بركعتى الفجر لا تدعها وإن صليت الليل كله فإن فيهما الرغائب قالها ثلاثا (أبو يعلى، والشيرازى فى الألقاب عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٣/٢٧٧، ترجمة ٧٤٨) .\n٩٥٧٥ - أوصيكم بأصحابى خيرًا ثم الذى يلونهم ثم الذين يلونهم ثم يفشو الكذب حتى يحلف الرجل ولا يستحلف ويشهد الشاهد ولا يستشهد ألا لا يخلون رجل بامرأة إلا كان ثالثهما الشيطان عليكم بالجماعة وإياكم والفرقة فإن الشيطان مع الواحد وهو من الاثنين أبعد من أراد بحبوحة الجنة فليلزم الجماعة من سرته حسنته وساءته سيئته فذلكم المؤمن (الشافعى، والطيالسى، والحميدى، وابن أبى شيبة، وأحمد، والعدنى، والحارث، وابن منيع، ومسدد، وعبد بن حميد، والترمذى - حسن صحيح غريب","vol":"10","page":264},{"text":"- والطحاوى، وأبو يعلى، وابن حبان، والشاشى، وابن جرير، والدارقطنى فى العلل، والحاكم، والبيهقى، والضياء عن عمر)\nأخرجه الشافعى (١/٢٤٤)، والطيالسى (ص ٧، رقم ٣١)، والحميدى (١/١٩، رقم ٣٢)، وأحمد (١/١٨، رقم ١١٤)، والحارث كما بغية الباحث (٢/٦٣٥، رقم ٦٠٧)، وعبد بن حميد (ص ٣٧، رقم ٢٣)، والترمذى (٤/٤٦٥، رقم ٢١٦٥) وقال: حسن صحيح غريب. وأبو يعلى (١/١٣١، رقم ١٤١)، وابن حبان (١٦/٢٣٩، رقم ٧٢٥٤)، والدارقطنى فى العلل (٢/٦٥، رقم ١١١)، والحاكم (١/١٩٧، رقم ٣٨٧) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٩١، رقم ١٣٢٩٩) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٨٨، رقم ٩٢٢٥) .\n٩٥٧٦ - أوصيكم بالأنصار فإنهم كَرِشى وعيبتى وقد قضوا الذى عليهم وبقى الذى لهم فاقبلوا من محسنهم وتجاوزوا عن مسيئهم (البخارى عن أنس)\nأخرجه البخارى (٣/١٣٨٣، رقم ٣٥٨٨) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٩١، رقم ٨٣٤٦) .","vol":"10","page":265},{"text":"٩٥٧٧ - أوصيكم بالتجار خيرًا فإنهم برد الآفاق وأمناء الله فى الأرض (الديلمى عن ابن عباس)\n٩٥٧٨ - أوصيكم بالجار (الخرائطى فى مكارم الأخلاق عن أبى أمامة)\nأخرجه الخرائطى فى مكارم الأخلاق (ص ٩٠، رقم ٢٢٥) . وأخرجه أيضًا: الطبرانى (٨/١١١، رقم ٧٥٢٣) قال الهيثمى (٨/١٦٥): إسناده جيد.\n٩٥٧٩ - أوصيكم بتقوى الله وأن تسمعوا من قول قريش وتَدَعوا فعلهم (ابن سعد، وابن جرير عن عامر بن شهر الهمدانى)\nأخرجه ابن سعد (٦/٢٨) . وأخرجه أيضًا: أحمد (٤/٢٦٠، رقم ١٨٣١١)، وأبو يعلى (١٢/٢٧٦، رقم ٦٨٦٤) .","vol":"10","page":266},{"text":"٩٥٨٠ - أوصيكم بتقوى الله والسمع والطاعة وإن أمر عليكم عبد حبشى فإنه من يعش منكم بعدى فسيرى اختلافًا كثيرًا فعليكم بسنتى وسنة الخلفاء المهديين الراشدين تمسكوا بها وعضوا عليها بالنواجذ وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة (أحمد، وأبو داود، والترمذى - حسن صحيح – وابن ماجه، وابن جرير، والحاكم، والبيهقى عن العرباض بن سارية)\nأخرجه أحمد (٤/١٢٦، رقم ١٧١٨٤)، وأبو داود (٤/٢٠٠، رقم ٤٦٠٧)، والترمذى (٥/٤٤، رقم ٢٦٧٦) وقال: حسن صحيح. وابن ماجه (١/١٥، رقم ٤٢)، والحاكم (١/١٧٤، رقم ٣٢٩) وقال: صحيح ليس له علة. والبيهقى (١٠/١١٤، رقم ٢٠١٢٥) . وأخرجه أيضًا: ابن حبان (١/١٧٨، رقم ٥)، والدارمى (١/٥٧، رقم ٩٥) .","vol":"10","page":267},{"text":"٩٥٨١ - أوصيكم بتقوى الله والقرآن فإنه نور الظلمة وهدى النهار فاتلوه على ما كان من جهد وفاقة فإن عرض لك بلاء فاجعل مالك دون دمك فإن تجاوزك البلاء فاجعل مالك ودمك دون دينك فإن المسلوب من سُلِبَ دينه والمحروب من حرب دينه إنه لا فاقة بعد الجنة ولا غنى بعد النار إن النار لا يستغنى فقيرها ولا يفك أسيرها (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان وضعفه، والديلمى، وابن عساكر عن سمرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٥٧، رقم ٢٠٣١)، وابن عساكر (٣٦/٤١٧) .\n٩٥٨٢ - أوصيكم بهذين خيرًا لا يكف عنهما أحد ولا يحفظهما لى إلا أعطاه الله نورًا يرد به علىَّ يوم القيامة يعنى عليًّا والعباس (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٤٢٨، رقم ١٧٤٦) .","vol":"10","page":268},{"text":"٩٥٨٣ - أوف بنذرك فإنه لا نذر فى معصية الله ولا فى قطيعة رحم ولا فيما لا يملك ابن آدم (الطبرانى عن أبى هريرة. [أبو داود، والطبرانى، والبيهقى عن ثابت بن الضحاك. الطبرانى فى الكبير، وفى الشاميين عن كردم بن قيس])\nحديث ثابت بن الضحاك: أخرجه أبو داود (٣/٢٣٨، رقم ٣٣١٣)، والطبرانى (٢/٧٥، رقم ١٣٤١)، والبيهقى\n(١٠/٨٣، رقم ١٩٩٢٦) .\nحديث كردم بن قيس: أخرجه الطبرانى فى الكبير (١٩/١٩١، ٤٢٩)، وفى الشاميين (٢/٢٨٧، رقم ١٣٥٦) قال الهيثمى (٤/٢٨٧): فيه عبد العزيز بن عبيد الله، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"لا نذر فى معصية ولا فيما لا يملك ابن آدم\".\n٩٥٨٤ - أوفق الدعاء أن يقول الرجل اللهم أنت ربى وأنا عبدك ظلمت نفسى واعترفت بذنبى يا رب فاغفر لى ذنبى إنك أنت ربى وإنه لا يغفر الذنوب إلا أنت (محمد بن نصر عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٥١٥، رقم ١٠٦٩٢) .","vol":"10","page":269},{"text":"٩٥٨٥ - أوفوا الأجير أجره قبل أن يجف عرقه (ابن عساكر عن جابر) .\nأخرجه ابن عساكر (٥٣/٤٩) .\n٩٥٨٦ - أوفوا اللحى وقصوا الشوارب (الطبرانى عن ابن عباس) .\nأخرجه الطبرانى (١١/٢٧٧، رقم ١١٧٢٤) .\n٩٥٨٧ - أوفوا بحِلْف الجاهلية فإن الإسلام لم يزده إلا شدة ولا تُحْدِثُوا حلفًا فى الإسلام (أحمد، والترمذى - حسن صحيح - عن عمرو بن شعيب عن أبيه عن جده) .\nأخرجه أحمد (٢/٢١٢، رقم ٦٩٩٢)، والترمذى (٤/١٤٦، رقم ١٥٨٥) وقال: حسن صحيح.\n٩٥٨٨ - أُوقِدَ على النار ألف سنة حتى احمرت ثم أوقد عليها ألف سنة حتى ابيضت ثم أوقد عليها ألف سنة حتى اسودت فهى سوداء مظلمة كالليل المظلم (الترمذى، وابن ماجه عن أبى هريرة. الترمذى عنه موقوفًا وقال: هذا أصح)\nحديث أبى هريرة المرفوع: أخرجه الترمذى (٤/٧١٠، رقم ٢٥٩١)، وابن ماجه (٢/١٤٤٥، رقم ٤٣٢٠) .\nحديث أبى هريرة الموقوف: أخرجه الترمذى عقب الحديث المرفوع وقال: الموقوف أصح.","vol":"10","page":270},{"text":"٩٥٨٩ - أوقد عليها ألف سنة حتى احمرت وألف عام حتى ابيضت وألف عام حتى اسودت فهى سوداء مظلمة لا يطفأ لهبها (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٤٨٩، رقم ٧٩٩) عن أنس قال: قرأ رسول الله - ﷺ - هذه الآية ﴿وقودها الناس والحجارة﴾ [البقرة: ٢٤] فقال … فذكره.\n٩٥٩٠ - أوكوا الأسقية وأغلقوا الأبواب إذا رقدتم بالليل وخمروا الشراب والطعام فإن الشيطان يأتى فإن لم يجد الباب مغلقًا دخله وإن لم يجد السقاء موكأ شرب منه وإن وجد الباب مغلقًا والسقاء موكأ لم يحل وكاء ولم يفتح بابًا مغلقًا وإن لم يجد أحدكم لإنائه الذى فيه شرابه ما يخمره فليعرض عليه عودًا (ابن حبان، والحاكم عن جابر)\nأخرجه ابن حبان (٤/٩٠، رقم ١٢٧٤)، والحاكم (٤/١٥٦، رقم ٧٢١٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن خزيمة (١/٦٩، رقم ١٣٣) .\nوللحديث أطراف أخرى منها: \"إذا كان الليل\".","vol":"10","page":271},{"text":"٩٥٩١ - أول الآيات الدجال ونزول عيسى ونار تخرج من قعر عدن أَبْينَ تسوق الناس إلى المحشر تقيل معهم إذا قالوا والدخان والدابة ويأجوج ومأجوج قيل يا رسول الله ما يأجوج ومأجوج قال يأجوج ومأجوج أمم كل أمة أربعمائة ألف أمة لا يموت الرجل منهم حتى يرى ألف عين تطرف بين يديه من صلبه وهم ولد آدم فيسيرون إلى خراب الدنيا ويكون مقدمتهم بالشام وساقتهم بالعراق فيمرون بأنهار الدنيا فيشربون الفرات ودجلة وبحيرة طبرية حتى يأتوا بيت المقدس فيقولون قد قتلنا أهل الدنيا فقاتلوا من فى السماء فيرمون بالنشاب إلى السماء فترجع نشابهم مخضبة بالدم فيقولون قد قتلنا من فى السماء وعيسى والمسلمون بجبل طور سينين فيوحى الله إلى عيسى أن أحرز عبادى بالطور وما يلى أيلة ثم إن عيسى يرفع يديه إلى السماء ويؤمن المسلمون فيبعث الله عليهم دابة يقال لها النغف تدخل فى مناخرهم فيصبحون موتى من حاق الشام إلى حاق العراق حتى تنتن الأرض من جيفهم ويأمر السماء فتمطر","vol":"10","page":272},{"text":"كأفواه القرب فتغسل الأرض من جيفهم ونتنهم فعند ذلك طلوع الشمس من مغربها (ابن جرير عن حذيفة بن اليمان)\nأخرجه ابن جرير فى التفسير (١٧/٨٧) .\nومن غريب الحديث: \"أبين): اسم رجل من حمير بن عدن فنسبت إليه، وهى على وزن \"أحمر\". \"أحرز عبادى بالطور\": ضمهم إليه، واجعله لهم حرزا. والحرز هو الموضع الحصين.\n٩٥٩٢ - أول الآيات طلوع الشمس من مغربها (البغوى، والطبرانى، والخطيب، وابن النجار عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦٣، رقم ٨٠٢٢)، والخطيب (٢/١٥٦) قال الهيثمى (٨/٩): رواه الطبرانى فى الأوسط، وفيه فضالة بن جبير، وهو ضعيف وأنكر هذا الحديث. وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٠٤، ترجمة ٨٦١)، وابن عدى (٦/٢١، ترجمة ١٥٦٨) وقال: ولفضالة بن جبير عن أبى أمامة قدر عشرة أحاديث كلها غير محفوظة.\nوالحديث أصله فى الصحيح بطرف: \"إن أول الآيات\".\n٩٥٩٣ - أول الأرض خرابًا يسراها ثم يمناها (تمام، وابن عساكر عن جرير)","vol":"10","page":273},{"text":"أخرجه تمام (١/١٢٣، رقم٢٨٠)، وابن عساكر (٥٣/٣٣٣) . وأخرجه أيضًا: الديلمى (١/٣٨، رقم ٨٣) .\n٩٥٩٤ - أول الإمارة ملامة وثانيها ندامة وثالثها عذاب من الله يوم القيامة إلا من رحم وعدل وقال بيده هكذا وهكذا بالمال وكيف بالعدل مع ذوى القربى (الطبرانى عن شداد بن أوس)\nأخرجه الطبرانى (٧/٢٩٦، رقم ٧١٨٦) قال الهيثمى (٥/٢٠٠): فيه إسحاق بن إبراهيم المزنى وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٠٠، رقم ٢٠٧٠) .\n٩٥٩٥ - أول الأنبياء آدم ثم نوح وبينهما عشرة آباء والصلاة خير مفروض من شاء استكثر منها والصدقة أضعاف مضاعفة والصيام جنة قال الله الصيام لى وأنا أجزى به والذى نفسى بيده لخلوف فم الصائم أطيب عند الله من ريح المسك وأفضل الصدقة جهد من مقل وسر إلى فقير وأفضل الرقاب أغلاها ثمنًا (الطبرانى فى الأوسط عن\nأبى ذر)\nأخرجه الطبرانى فى الأوسط (٥/٧٧، رقم ٤٧٢١) قال الهيثمى (١/١٩٧): فيه ابن لهيعة وهو ضعيف.","vol":"10","page":274},{"text":"٩٥٩٦ - أول الخلق دخولًا الجنة الأنبياء ثم الشهداء ثم مؤذنوا الكعبة ثم مؤذنوا بيت المقدس ثم مؤذنوا مسجدى هذا ثم سائر المؤذنين على قدر أعمالهم (ابن سعد، والحاكم فى تاريخه، والبيهقى فى شعب الإيمان وضعفه عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٣/١٢١، رقم ٣٠٦٤) . وأخرجه أيضًا: العقيلى (٤/١١٤، ترجمة ١٦٧٢)، وابن عدى (٦/٢٤٥، ترجمة ١٧٢٢) .\n٩٥٩٧ - أول المرسلين آدم وآخرهم محمد (الديلمى عن ابن عباس)\n٩٥٩٨ - أول المرسلين آدم وآخرهم محمد وأول أنبياء بنى إسرائيل موسى وآخرهم عيسى وأول من خط بالقلم إدريس (الحكيم عن أبى ذر)\n٩٥٩٩ - أول الناس هلاكًا فارس ثم العرب على أَثَرِهم (نعيم بن حماد فى الفتن عن أبى هريرة وسنده واه)\nأخرجه نعيم بن حماد (١/٤٣، رقم ٥٦) .\n٩٦٠٠ - أول الناس هلاكًا قريش وأول قريش هلاكًا أهل بيتى (الحاكم فى الكنى، والطبرانى عن عمرو بن العاص)","vol":"10","page":275},{"text":"قال المناوى (٣/٨٢): فيه ابن لهيعة ومقسم مولى ابن عباس أورده البخارى فى كتاب الضعفاء الكبير وضعفه ابن حزم وغيره.\n٩٦٠١ - أول الناس يدخل النار يوم القيامة ثلاثة نفر يؤتى بالرجل فيقول رب علمتنى الكتاب فقرأته آناء الليل والنهار رجاء ثوابك فيقال كذبت إنما كنت تصلى ليقال إنك قارئ مصلٍّ وقد قيل اذهبوا به إلى النار ثم يؤتى بآخر فيقول رب رزقتنى مالًا فوصلت به الرحم وتصدقت به على المساكين وحملت ابن السبيل رجاء ثوابك وجنتك فيقال كذبت إنما كنت تتصدق وتصل ليقال إنه سمح جواد وقد قيل اذهبوا به إلى النار ثم يجاء بالثالث فيقول رب خرجت فى سبيلك فقاتلت فيك حتى قتلت مقبلًا غير مدبر رجاء ثوابك وجنتك فيقال كذبت إنما كنت تقاتل ليقال إنك جرىء شجاع وقد قيل اذهبوا به إلى النار (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/١٢٢، رقم ٢٥٢٨) وقال: صحيح الإسناد بهذه السياقة.","vol":"10","page":276},{"text":"٩٦٠٢ - أول الوقت رضوان الله ووسط الوقت رحمة الله وآخر الوقت عفو الله (الدارقطنى، والبيهقى عن إبراهيم بن عبد الملك بن أبى محذورة عن أبيه عن جده)\nأخرجه الدارقطنى (١/٢٤٩)، والبيهقى (١/٤٣٥، رقم ١٨٩٢) . وأخرجه أيضًا: ابن عدى (١/٢٥٦، ترجمة ٨٦) .\n٩٦٠٣ - أول بقعة وضعت من الأرض موضع البيت ثم مدت منها الأرض وإن أول جبل وضعه الله على وجه الأرض أبو قبيس ثم مدت منه الجبال (الحاكم فى تاريخه، والبيهقى، وابن عساكر عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٣١، رقم ٣٩٨٤)، وابن عساكر (٣٥/١٣٣) .\nومن غريب الحديث: \"أبو قبيس\": جبل بمكة، خشن غليظ الحجارة.\n٩٦٠٤ - أول تحفة المؤمن أن يغفر لمن صلى عليه (الحكيم عن أنس)\nذكره الحكيم (١/٢٨٤) .","vol":"10","page":277},{"text":"٩٦٠٥ - أول ثلاثة يدخلون الجنة الشهيد ورجل عفيف فقير متعفف ذو عيال وعبد أحسن عبادة ربه وأدى حق مواليه وأول ثلاثة يدخلون النار أمير مسلط وذو ثروة من مال لا يؤدى حق الله وفقير فخور (ابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن حبان (١٠/٥١٣، رقم ٤٦٥٦)، والبيهقى فى شعب الإيمان (٣/٢٠٦، رقم ٣٣٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٥، رقم ١٩٣٣٥) .\n٩٦٠٦ - أول ثُلَّة يدخلون الجنة فقراء المهاجرين الذين يتقى بهم المكاره إذا أمروا سمعوا وأطاعوا وإن كانت لرجل منهم حاجة إلى السلطان لم تقض حتى يموت وهى فى صدره فإن الله يدعو يوم القيامة الجنة فتأتى بزخرفها وزينتها فيقول أين عبادى الذين قاتلوا فى سبيلى وأوذوا فى سبيلى وجاهدوا فى سبيلى ادخلوا الجنة بغير عذاب ولا حساب وتأتى الملائكة فيسجدون فيقولون ربنا نحن نسبحك الليل والنهار ونقدس لك مَنْ هؤلاء الذين آثرتهم علينا فيقول الله ﷿ هؤلاء عبادى الذى قاتلوا","vol":"10","page":278},{"text":"فى سبيلى وأوذوا فى سبيلى فتدخل عليهم الملائكة من كل باب سلام عليكم بما صبرتم فنعم عقبى الدار (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٥٩) قال الهيثمى: رجاله رجال الصحيح غير أبى عشانة وهو ثقة. وأخرجه الحاكم (٢/٨١، رقم ٢٣٩٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٢٧، رقم ٤٢٥٩) .\n٩٦٠٧ - أول جيش من أمتى يغزون البحر قد أوجبوا وأول جيش من أمتى يغزون مدينة قيصر مغفور لهم (البخارى عن أم حرام بنت ملحان)\nأخرجه البخارى (٣/١٠٦٩، رقم ٢٧٦٦) .\n٩٦٠٨ - أول خصمين يوم القيامة جاران (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥١، رقم ١٧٤١٠)، والطبرانى (١٧/٣٠٣، رقم ٨٣٦) قال الهيثمى (٨/١٧٠): أحد إسنادى الطبرانى رجاله رجال الصحيح غير أبى عشانة وهو ثقة.","vol":"10","page":279},{"text":"٩٦٠٩ - أول رحمة ترفع من الأرض الطاعون وأول نعمة ترفع من الأرض العسل (أبو الشيخ فى الثواب، والديلمى عن ابن عمر)\nأخرجه الديلمى (١/٣٦، رقم ٦٦) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٣، رقم ٣٢٥) .\n٩٦١٠ - أول زمرة تدخل الجنة على صورة القمر ليلة البدر والذى على أثرهم كأشد كوكب درى فى السماء إضاءة قلوبهم على قلب رجل واحد لا اختلاف بينهم ولا تباغض ولا تحاسد لكل امرئ منهم زوجتان كل واحدة منهما يرى مخ ساقها من وراء لحمها من الحسن يسبحون الله بكرة وعشيًّا لا يسقمون ولا يمتخطون ولا يبصقون آنيتهم الذهب والفضة وأمشاطهم الذهب ووقود مجامرهم الألوة (ابن أبى شيبة، والبخارى، ومسلم عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٢٧١، رقم ٣٥٩٩٦)، والبخارى (٣/١١٨٦، رقم ٣٠٧٤)، ومسلم (٤/٢١٧٨، رقم ٢٨٣٤) . وأخرجه أيضًا: أحمد (٢/٢٣٠، رقم ٧١٥٢) .\nومن غريب الحديث: \"الألوة\": العود الذى يتبخر به.","vol":"10","page":280},{"text":"٩٦١١ - أول زمرة تدخل الجنة وجوههم على ضوء القمر ليلة البدر ثم الذين يلونهم على أحسن كوكب درى فقال عُكَّاشة ادع الله أن يجعلنى منهم فقال اللهم اجعله منهم فقام آخر فقال يا رسول الله ادع الله أن يجعلنى منهم فقال سبقك إليها عكاشة (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٣/٢٥٣، رقم ٥٠١٠) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الدارمى (٢/٤٣٠، رقم ٢٨٢٣)، وأحمد (٢/٥٠٢، رقم ١٠٥٣١) .\n٩٦١٢ - أول زمرة تدخل الجنة يوم القيامة صورة وجوههم على صورة القمر ليلة البدر والثانية على لون أحسن كوكب درى فى السماء لكل واحد منهم زوجتان على كل زوجة سبعون حلة يبدو مخ ساقها من ورائها (أحمد، والترمذى - حسن صحيح - وأبو الشيخ فى العظمة عن أبى سعيد)\nأخرجه أحمد (٣/١٦، رقم ١١١٤٢)، والترمذى (٤/٦٧٠، رقم ٢٥٢٢) وقال: حسن صحيح. وأبو الشيخ (٣/١٠٩٢) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٧، رقم ٣٤٠١٧)، والبغوى فى الجعديات (١/٢٩٥، رقم ٢٠٠٥) .","vol":"10","page":281},{"text":"٩٦١٣ - أول زمرة تلج الجنة صورتهم على صورة القمر ليلة البدر لا يبصقون فيها ولا يمتخطون ولا يتغوطون آنيتهم فيها الذهب وأمشاطهم من الذهب والفضة ومجامرهم الأُلُوَّة ورشحهم المسك ولكل واحد منهم زوجتان يرى مخ سوقهما من وراء اللحم من الحسن لا اختلاف بينهم ولا تباغض قلوبهم قلب واحد يسبحون الله بكرة وعشيًّا (أحمد، والبخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٨٣)، والبخارى (٣/١١٨٥، رقم ٣٠٧٣)، ومسلم (٤/٢١٨٠، رقم ٢٨٣٤)، والترمذى (٤/٦٧٨، رقم ٢٥٣٧) وقال: صحيح.\nوللحديث أطراف أخرى منها: \"إن أول زمرة\"، \"أول زمرة\".\nومن غريب الحديث: \"الأُلُوَّة\": العود الذى يتبخر به. \"مجامرهم\": مباخرهم التى يوضع فيها النار للبخور مفردها: مجمر.","vol":"10","page":282},{"text":"٩٦١٤ - أول زمرة يدخلون الجنة كأن وجوههم ضوء القمر ليلة البدر والزمرة الثانية على لون أحسن كوكب درى فى السماء لكل رجل منهم زوجتان من الحور العين على كل زوجة سبعون حلة يرى مخ سوقهما من وراء لحومها وحللها كما يرى الشراب الأحمر فى الزجاجة البيضاء (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى فى الكبير (١٠/١٦٠، رقم ١٠٣٢١) . وأخرجه أيضًا: فى الأوسط (١/٢٨٠، رقم ٩١٥) من حديث أبى سعيد وابن مسعود بنحوه. عزاه الهيثمى لأبى سعيد وابن مسعود (١٠/٤١١) وقال: رواه الترمذى باختصار رواه الطبرانى فى الأوسط وإسناد ابن مسعود صحيح. قلنا: إسناد ابن مسعود فى المعجم الكبير والمعجم الأوسط واحد.\n٩٦١٥ - أول سائق إلى الجنة عبد أطاع الله وأطاع مواليه (العقيلى، والطبرانى فى الأوسط، والخطيب عن أبى هريرة)","vol":"10","page":283},{"text":"أخرجه العقيلى (١/١٤٥، ترجمة ١٧٨)، والطبرانى فى الأوسط (٧/٢٣١، رقم ٧٣٥٧)، قال الهيثمى (٤/٢٤٠): فيه بشير بن ميمون أبو صيفى، وهو متروك. والخطيب (٤/٣٣٥) .\n٩٦١٦ - أول شخص يدخل الجنة فاطمة بنت محمد ومَثَلُها فى هذه الأمة مَثَل مريم فى بنى إسرائيل (أبو الحسين أحمد بن ميمون فى كتاب فضائل على، والرافعى عن بدل بن المحبر عن عبد السلام بن عجلان عن أبى يزيد المدنى)\nأخرجه الرافعى (١/٤٥٧) .\n٩٦١٧ - أول شهر رمضان رحمة ووسطه مغفرة وآخره عتق من النار (الديلمى، والخطيب، وابن عساكر عن أبى هريرة)\nأخرجه الديلمى (١/٣٨، رقم ٧٩)، والخطيب فى موضح أوهام الجمع والتفريق (٢/١٤٩)، وابن عساكر (٢٧/١٩) . وأخرجه أيضًا: العقيلى (٢/١٦٢، ترجمة٦٧١) .\n٩٦١٨ - أول شىء خطه الله فى الكتاب الأول إنى أنا الله لا إله إلا أنا سبقت رحمتى غضبى فمن شهد أن لا إله إلا الله وأن محمدًا عبده ورسوله فله الجنة (الديلمى عن ابن عباس)","vol":"10","page":284},{"text":"أخرجه الديلمى (١/١١، رقم ١) .\n٩٦١٩ - أول شىء كتبه الله فى اللوح المحفوظ بسم الله الرحمن الرحيم إنه من استسلم لقضائى ورضى بحكمى وصبر على بلائى بعثته يوم القيامة مع الصديقين (الديلمى عن ابن عباس)\n٩٦٢٠ - أول شىء يأكله أهل الجنة زيادة كبد الحوت (الطيالسى عن أنس)\nأخرجه الطيالسى (ص ٢٧٣، رقم ٢٠٥١) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٢٥٢) .\nومن غريب الحديث: \"زيادة كبد الحوت\": هى القطعة المنفردة عن الكبد المتعلقة به، وهى أطيب الكبد وألذه.\n٩٦٢١ - أول شىء يحشر الناس نار تحشرهم من المشرق إلى المغرب (الطيالسى عن أنس)\nأخرجه الطيالسى (ص ٢٧٣، رقم ٢٠٥٠) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٢٥٢) .\n٩٦٢٢ - أول شىء يرفع من هذه الأمة الخشوع حتى لا ترى فيها خاشعًا (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٣٦) قال الهيثمى: إسناده حسن. وأخرجه أيضًا: الطبرانى فى الشاميين","vol":"10","page":285},{"text":"(٢/٤٠٠، رقم ١٥٧٩) .\n٩٦٢٣ - أول عين تنظر إلى الله عينى (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٨، رقم ٨٠) .\n٩٦٢٤ - أول فرقة تسير إلى سلطان الله فى الأرض لتذله يذلهم الله قبل يوم القيامة (الديلمى عن حذيفة)\nأخرجه أيضًا: المحاملى (١/٣١٠، رقم ٣٢٧) .\n٩٦٢٥ - أول ما افترض الله على أمتى الصلوات الخمس وأول ما يرفع من أعمالهم الصلوات الخمس وأول ما يسألون عنه الصلوات الخمس فمن كان ضيع شيئًا منها يقول الله انظروا هل تجدون لعبدى نافلة من صلاة تتمون بها ما نقص من الفريضة وانظروا فى صيام عبدى شهر رمضان فإن كان ضيع شيئًا منه فانظروا هل تجدون لعبدى نافلة من صيام تتمون بها ما نقص من الصيام وانظروا فى زكاة عبدى فإن كان ضيع شيئًا منها فانظروا هل تجدون لعبدى نافلة من صدقة تتمون بها ما نقص من الزكاة فيؤخذ ذلك على فرائض الله وذلك برحمة الله وعدله فإن وجد فضلًا وضع فى ميزانه وقيل له ادخل الجنة مسرورًا وإن لم يوجد له شىء من ذلك","vol":"10","page":286},{"text":"أمرت به الزبانية فأخذت بيديه ورجليه ثم قذف به فى النار (الحاكم فى الكنى عن ابن عمر)\nذكره الزرقانى وعزاه إلى الحاكم فى الكنى (١/٥٠١) .\n٩٦٢٦ - أول ما تسأل المرأة يوم القيامة عن صلاتها ثم عن بعلها كيف عملت إليه (أبو الشيخ فى الثواب عن أنس)\nأخرجه أيضًا: الديلمى (١/١٨، رقم ٢٠) .\n٩٦٢٧ - أول ما تفقدون من دينكم الأمانة (الطبرانى عن شداد ابن أوس)\nأخرجه الطبرانى (٧/٢٩٥، رقم ٧١٨٢) .\n٩٦٢٨ - أول ما تفقدون من دينكم الأمانة وآخر ما تفقدون منه الصلاة (الخرائطى فى مكارم الأخلاق عن أنس. ابن أبى شيبة عن ابن مسعود موقوفًا)\nحديث أنس: أخرجه الخرائطى فى مكارم الأخلاق (ص ٧٢، رقم ١٧١) .\nحديث ابن مسعود: أخرجه ابن أبى شيبة (٧/٢٥٦، رقم ٣٥٨٣٤) .\n٩٦٢٩ - أول ما نهانى ربى عن عبادة الأوثان وعن شرب الخمر وعن ملاحاة الرجال (ابن أبى شيبة عن عروة بن رويم مرسلًا وسنده صحيح)","vol":"10","page":287},{"text":"أخرجه ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٨١) . وأخرجه أيضًا: هناد (٢/٥٥٧، رقم ١١٥٨) .\n٩٦٣٠ - أول ما نهانى عنه ربى بعد عبادة الأوثان شرب الخمر وملاحاة الرجال (الطبرانى عن أبى الدرداء. الطبرانى، وأبو نعيم فى الحلية عن معاذ بن جبل. ابن أبى شيبة، والبيهقى عن أم سلمة)\nحديث أبى الدرداء: قال الهيثمى بعد أن أفاد أنه عن أبى الدرداء أو معاذ بن جبل (٥/٥٣): رواه البزار والطبرانى وفيه عمرو بن واقد وهو متروك رمى بالكذب وقال محمد بن المبارك الصورى كان صدوقًا ورُدَّ قولُه والجمهور ضعفوه.\nحديث معاذ: أخرجه الطبرانى (٢٠/٨٣، رقم ١٥٧)، وأبو نعيم فى الحلية (٦/٣٠٣) قال الهيثمى (٥/٥٣): رواه البزار والطبرانى وفيه عمرو بن واقد وهو متروك رمى بالكذب، وقال محمد بن المبارك الصورى: كان صدوقًا، ورد قوله، والجمهور ضعفوه.","vol":"10","page":288},{"text":"حديث أم سلمة: أخرجه ابن أبى شيبة (٧/٢٦٧، رقم ٣٥٩٦١)، والبيهقى (١٠/١٩٤، رقم ٢٠٥٩٦) . وأخرجه أيضًا: الطبرانى (٢٣/٢٦٣، رقم ٥٥٢) قال الهيثمى (٥/٥٣): فيه يحيى بن المتوكل وهو ضعيف عند الجمهور، ونقل عن ابن معين توثيقه فى رواية، وقال فى الأخرى ليس بشىء.\n\n٩٦٣١ - أول ما يأكل أهل الجنة كبد الحوت (الطبرانى، وابن عساكر عن طارق بن شهاب)\nأخرجه الطبرانى (٨/٣٢٢، رقم ٨٢٠٨) قال الهيثمى (١٠/٤١٣): رجاله رجال الصحيح غير إسماعيل بن بهرام وهو ثقة.\n٩٦٣٢ - أول ما يبشر به المؤمن روح وريحان وجنة نعيم وإن أول من يبشر به المؤمن أن يقال له أبشر ولىَّ الله برضاه والجنة قَدِمْتَ خيرَ مَقْدَم قد غفر الله لمن شيعك واستجاب لمن استغفر لك وقبل من شهد لك (ابن أبى شيبة، وأبو الشيخ فى الثواب عن سلمان)\nأخرجه ابن أبى شيبة (٧/٢٧٦، رقم ٦٠٤٥) . وأخرجه أيضًا: الديلمى (١/١٩، رقم ٢١) .","vol":"10","page":289},{"text":"٩٦٣٣ - أول ما يحاسب الناس به يوم القيامة من أعمالهم الصلاة يقول ربنا لملائكته وهو أعلم انظروا فى صلاة عبدى أتمها أم نقصها فإن كانت تامة كتبت له تامة وإن كان انتقص منها شيئًا قال انظروا هل لعبدى من تطوع فإن كان له تطوع قال أتموا لعبدى فريضته من تطوعه ثم تؤخذ الأعمال على ذاكم (أحمد، وأبو داود، والنسائى، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٥، رقم ٩٤٩٠)، وأبو داود (١/٢٢٩، رقم ٨٦٤)، والنسائى (١/٢٣٣، رقم ٤٦٦)، والبيهقى (٢/٣٨٦، رقم ٣٨١٣) . وأخرجه أيضًا: ابن المبارك (١/٣٢٠، رقم ٩١٥)، والحاكم (١/٣٩٤، رقم ٩٦٥) وقال: صحيح الإسناد.\n٩٦٣٤ - أول ما يحاسب به العبد الصلاة ثم سائر الأعمال (الطبرانى عن تميم الدارى)\nأخرجه الطبرانى (٢/٥١، رقم ١٢٥٥) .\n٩٦٣٥ - أول ما يحاسب به العبد الصلاة وأول ما يقضى بين الناس فى الدماء (النسائى عن ابن مسعود)","vol":"10","page":290},{"text":"أخرجه النسائى (٧/٨٣، رقم ٣٩٩١) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (١/٢٠٩، رقم ١٧٩) .\n٩٦٣٦ - أول ما يحاسب به العبد طهوره فإن أحسن طهوره فصلاته كنحو طهوره وإن حسنت صلاته فسائر عمله كنحو صلاته (البيهقى فى شعب الإيمان عن أبى العالية مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٨، رقم ٢٧٧٨) .\n٩٦٣٧ - أول ما يحاسب به العبد يوم القيامة الصلاة فإن صلحت صلح له سائر عمله وإن فسدت فسد سائر عمله\n(الطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٢/٢٤٠، رقم ١٨٥٩)، والضياء من طريق الطبرانى (٧/١٤٤، رقم ٢٥٧٨) قال الهيثمى (١/٩٢): فيه القاسم بن عثمان قال البخارى: له أحاديث لا يتابع عليها وذكره ابن حبان فى الثقات وقال: ربما أخطأ.","vol":"10","page":291},{"text":"٩٦٣٨ - أول ما يحاسب به العبد يوم القيامة صلاته فإن كان أتمها كتبت له تامة فإن لم يكن أتمها قال الله لملائكته انظروا هل تجدون لعبدى من تطوع فتكملون بها فريضته ثم الزكاة كذلك ثم تؤخذ الأعمال على حسب ذلك (أحمد، وأبو داود، وابن ماجه، والدارمى، وابن قانع، والحاكم، والبيهقى، والضياء عن تميم الدراى. ابن أبى شيبة، وأحمد عن رجل من الصحابة)\nحديث تميم: أخرجه أحمد (٤/١٠٣، رقم ١٦٩٩٥)، وأبو داود (١/٢٢٩، رقم ٨٦٤)، ٨٦٦)، وابن ماجه\n(١/٤٥٨، رقم ١٤٢٦)، والدارمى (١/٣٦١، رقم ١٣٥٥)، والحاكم (١/٣٩٤، رقم ٩٦٦)، والبيهقى (٢/٣٨٧، رقم ٣٨١٥) .","vol":"10","page":292},{"text":"حديث رجل من الصحابة: أخرجه ابن أبى شيبة (٧/٢٧٢، رقم ٣٦٠٠٨)، وأحمد (٤/٦٥، رقم ١٦٦٦٥) قال الهيثمى (١/٢٩١): بعد أن ذكر الحديث من طريق يحيى بن يعمر عن رجل من الصحابة: روى النسائى عن يحيى بن يعمر عن أبى هريرة مثل هذا، فلا أدرى أهو هذا أم لا، وقد ذكره الإمام أحمد فى ترجمة رجل غير أبى هريرة، ورجاله رجال الصحيح.\n٩٦٣٩ - أول ما يرفع من الناس الأمانة وآخر ما يبقى من دينهم الصلاة ورب مصل لا خلاق له عند الله (الحكيم عن زيد بن ثابت)\nذكره الحكيم (٣/١٦٨) .\nوللحديث أطراف أخرى منها: \"إن أول ما يرفع من الناس الأمانة\".\n٩٦٤٠ - أول ما يرفع من الناس الخشوع (الطبرانى عن شداد بن أوس)\nأخرجه الطبرانى (٧/٢٩٥، رقم ٧١٨٣) قال الهيثمى (٢/١٣٦): فيه عمران بن داود القطان ضعفه ابن معين والنسائى ووثقه أحمد وابن حبان. وأخرجه أيضًا: ابن جرير فى التفسير (٢٧/٢٢٨) .","vol":"10","page":293},{"text":"٩٦٤١ - أول ما يسأل عنه العبد يوم القيامة صلاته فإن تمت صلاته فقد أفلح وأنجح وإن فسدت فقد خاب وخسر (ابن أبى شيبة عن أبى هريرة. البيهقى فى شعب الإيمان عن أنس)\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٧/٢٧٦ رقم ٣٦٠٤٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/١٨٢ رقم ٣٢٨٦) .\nحديث أنس: أخرجه أيضًا: الطبرانى فى الأوسط (٤/١٢٧، رقم ٣٧٨٢) قال الهيثمى (١/٢٩٢): فيه خليد بن دعلج ضعفه أحمد والنسائى والدارقطنى، وقال ابن عدى: عامة حديثه تابعه عليه غيره.\n٩٦٤٢ - أول ما يسأل عنه العبد يوم القيامة عن صلاته (ابن أبى شيبة عن عبد الجليل بن عطية مرسلًا)\nأخرجه ابن أبى شيبة (٧/٢٧٠، رقم ٣٥٩٨٨) .\n٩٦٤٣ - أول ما يستنطق من ابن آدم جوارحه فى محاقر عمله فيقول وعزتك إن عندى المُطَمَّرات العظام فيقول الله أنا أعلم بها منك اذهب فقد غفرت لك (الخطابى فى الغريب عن أبى هريرة. [الديلمى عن أبى أمامة])","vol":"10","page":294},{"text":"حديث أبى هريرة: أخرجه الخطابى فى الغريب (١/٦٣١) .\nحديث أبى أمامة: أخرجه الديلمى (١/١٩، رقم ٢٢) .\nومن غريب الحديث: \"المطمرات\": المخبآت. من طمر الشىء إذا خبأه.\n٩٦٤٤ - أول ما يشهد على أحدكم فخذه (ابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه ابن عساكر (٨/٣٢٣) .\nوللحديث أطراف أخرى منها: \"بعثنى الله بالإسلام\"،: \"تحشرون ها هنا حفاة\".\n٩٦٤٥ - أول ما يقضى بين الناس يوم القيامة فى الدماء (ابن أبى شيبة، وأحمد، والبخارى، والنسائى، وابن ماجه عن أبى وائل عن الأعمش عن ابن مسعود. الخطيب عن الأعمش عن أبى صالح عن أبى هريرة وقال غريب جدًّا والمحفوظ حديث ابن مسعود)\nحديث ابن مسعود: أخرجه ابن أبى شيبة (٥/٤٥٧، رقم ٢٧٩٤٨)، وأحمد (١/٣٨٨، رقم ٣٦٧٤)، والبخارى\n(٦/٢٥١٧، رقم ٦٤٧١)، والنسائى فى الكبرى (٢/٢٨٥، رقم ٣٤٥٥)، وابن ماجه (٢/٨٧٣، رقم ٢٦١٥، ٢٦١٧) .","vol":"10","page":295},{"text":"حديث أبى هريرة: أخرجه الخطيب (٣/٦٩) وقال: غريب جدًّا من رواية شعبة عن الأعمش عن أبى صالح عن أبى هريرة إن كان محفوظًا تفرد بروايته النسائى عن هارون بن عبد الله عن أبيه ورواه غيره عن الأعمش عن أبى وائل عن عبد الله بن مسعود عن النبى - ﷺ - وذاك المحفوظ الصحيح.\n٩٦٤٦ - أول ما يقضى بين الناس يوم القيامة فى الدماء يجىء الرجل آخذًا بيد الرجل فيقول يا رب هذا قتلنى فيقول فيم قتلته فيقول لتكون العزة لك فيقول إنها لى ويجىء الرجل آخذًا بيد الرجل فيقول يا رب هذا قتلنى فيقول الله لم قتلت هذا فيقول قتلته لتكون العزة لفلان فيقول إنها ليست له بُؤْ بإثمه (نعيم بن حماد فى الفتن، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه نعيم بن حماد (١/١٧٥، رقم ٤٦٤)، والبيهقى فى شعب الإيمان (٤/٣٤١، رقم ٥٣٢٨) .\n٩٦٤٧ - أول ما يَكْفَأ أمتى عن الإسلام كما يُكْفَأُ الإناء فى الخمر (ابن عساكر عن ابن عمرو)","vol":"10","page":296},{"text":"أخرجه ابن عساكر (٦٤/٣٠١) .\nومن غريب الحديث: \"يَكْفَأُ أمتى عن الإسلام\": أى يميلون عنه – من قولهم كفأت الإناء وأكفأته إذا كببته، وإذا أملته – وذلك الميل بسبب تسميتهم الخمر بغير اسمها.\n٩٦٤٨ - أول ما يُكْفَأُ الدين كما يُكْفَأُ الإناء على وجهه قول الناس فى القدر (الديلمى عن ابن عمر. [ابن أبى شيبة، وابن عدى عن ابن عمرو])\nحديث ابن عمرو: أخرجه ابن أبى شيبة (٧/٢٦٥، رقم ٣٥٩٢٩)، وابن عدى (٤/٣٤٤، ترجمة ١١٧٦ عباد بن جويرية)، وقال: قال أحمد: كذاب.\n٩٦٤٩ - أول ما ينحل الرجلُ ولدَه اسمه فليحسنْ اسمَه (أبو الشيخ فى الثواب عن أبى هريرة)\n٩٦٥٠ - أول ما ينزع الله من العبد الحياء فيصير مقاتًا ممقتًا ثم ينزع عنه الأمانة فيصير خائنًا مخونًا ثم ينزع عنه الرحمة فيصير فظًّا غليظًا ويخلع ربقة الإسلام من عنقه فيصير شيطانًا لعينًا ملعنًا (الديلمى عن أنس)","vol":"10","page":297},{"text":"أخرجه الديلمى (١/١٣، رقم ٦) . وأخرجه أيضًا: ابن عدى (٣/٧٥، ترجمة ٦٢٢) .\n٩٦٥١ - أول ما يهراق من دم الشهيد يغفر له ذنبه كله إلا الدين (الطبرانى، وسمويه، والحاكم، والضياء عن سهل بن أبى أمامة بن سهل بن حنيف عن أبيه عن جده)\nأخرجه الطبرانى (٦/٧٣، رقم ٥٥٥٢)، والحاكم (٢/١٣٠، رقم ٢٥٥٥) قال الهيثمى (٤/١٢٨): رجاله رجال الصحيح.\n٩٦٥٢ - أول ما يوضع فى الميزان الخلق الحسن (الطبرانى عن أم الدرداء)\nأخرجه الطبرانى (٢٤/٢٥٣، رقم ٦٤٧) . وأخرجه أيضًا: عبد بن حميد (ص ٤٥٢، رقم ١٥٦٥)، وابن أبى شيبة\n(٥/٢١٢، رقم ٢٥٣٣٧)، وأبو نعيم فى الحلية (٥/٧٥)، والقضاعى (١/١٥٤، رقم ٢١٤) .\n٩٦٥٣ - أول مسجد وضع فى الأرض الكعبة ثم بيت المقدس وكان بينهما مائة عام (ابن منده فى تاريخ أصبهان عن على)","vol":"10","page":298},{"text":"٩٦٥٤ - أول مسجد وضع فى الأرض المسجد الحرام ثم المسجد الأقصى وبينهما أربعون سنة ثم أينما أدركتك الصلاة فصل فإن الفضل فيه (عبد الرزاق، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى ذر)\nأخرجه عبد الرزاق (١/٤٠٣، رقم ١٥٧٨)، وأحمد (٥/١٦٦، رقم ٢١٥٠٦)، والبخارى (٣/١٢٣١، رقم ٣١٨٦)، ومسلم (١/٣٧٠، رقم٥٢٠)، والنسائى فى الكبرى (١/٢٥٥، رقم ٧٦٩)، وابن ماجه (١/٢٤٨، رقم ٧٥٣) .\nومن غريب الحديث: \"الفضل فيه\": أى الفضل فى فعل الصلاة إذا حضر وقتها.\n٩٦٥٥ - أول من أشفع له من أمتى أهل المدينة وأهل مكة وأهل الطائف (الطبرانى، والضياء عن عبد الله بن جعفر. الطبرانى عن عبد الملك بن عباد بن جعفر)\nحديث عبد الله بن جعفر: أخرجه الضياء (٩/١٨٦، رقم ١٦٧) .\nحديث عبد الملك: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٤) قال الهيثمى: فيه من لم أعرفهم. وأخرجه أيضًا: الفاكهى فى أخبار مكة (٣/٧١، رقم ١٨١٧) .","vol":"10","page":299},{"text":"٩٦٥٦ - أول من أشفع له يوم القيامة من أمتى أهل بيتى ثم الأقرب فالأقرب من قريش ثم الأنصار ثم من آمن بى واتبعنى من اليمن ثم من سائر العرب ثم الأعاجم وأول من أشفع له أولو الفضل (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢١، رقم ١٣٥٥٠) قال الهيثمى (١٠/٣٨٠): فيه من لم أعرفهم. والحديث أورده الغمارى فى المغير (ص٣١) .\n٩٦٥٧ - أول من اتخذ الخبز المبلقس إبراهيم الخليل (الديلمى عن نبيط بن شريط)\nعزاه الزرقانى للديلمى (٤/٣٦٢) .\n٩٦٥٨ - أول من تنشق عنه الأرض أنا ولا فخر ثم تنشق عن أبى بكر وعمر ثم تنشق عن الحرمين مكة والمدينة ثم أبعث بينهما (الحاكم، وابن عساكر عن ابن عمر)\nأخرجه الحاكم (٣/٧٢، رقم ٤٤٢٩) وقال: صحيح الإسناد. وابن عساكر (٤٤/١٨٩) .\nوللحديث أطراف أخرى منها: \"أنا أول من تنشق\".\n٩٦٥٩ - أول من جدر الكعبة بعد كلاب بن مرة قصى بن كلاب (الديلمى عن أبى سعيد)","vol":"10","page":300},{"text":"ومن غريب الحديث: \"جدر\": الجدر: هو ما رفع حول المزرعة كالجدار ومنه قوله لعائشة ﵂: (أخاف أن يدخل قلوبهم أن أدخل الجدر فى البيت) يريد الحجر، لما فيه من أصول حائط البيت.\n٩٦٦٠ - أول من خضب بالحناء والكتم إبراهيم خليل الرحمن وأول من اختضب بالسواد فرعون (الديلمى، وابن النجار عن أنس)\nأخرجه الديلمى (١/٢٩، رقم ٤٧) .\n٩٦٦١ - أول من دخل الحمامات وصنعت له النورة سليمان بن داود فلما دخله وجد حره وغمه فقال أَوَّه من عذاب الله أوه قبل أن لا يكون أوه (ابن أبى شيبة، وابن السنى فى عمل يوم وليلة، والعقيلى، والطبرانى، وابن عدى، والبيهقى، وابن عساكر عن أبى موسى)\nأخرجه ابن أبى شيبة (٧/٢٧٤، رقم ٣٦٠٣٢)، وابن السنى (ص ١٢٥/رقم ٣١٧)، والعقيلى (١/٨٤، ترجمة ٩٥) . والطبرانى كما فى مجمع الزوائد (١/٢٧٩) قال الهيثمى: فيه إسماعيل بن عبد الرحمن الأودى، وهو ضعيف. وابن عدى","vol":"10","page":301},{"text":"(١/٢٨٥، ترجمة ١٢١)، وابن عساكر (٢٢/٢٧٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٦٠، رقم ٧٧٧٨)، وقال: تفرد به إسماعيل بن عبد الرحمن الأودى قال البخارى: لا يتابع عليه، وقال مرة: فيه نظر.\nومن غريب الحديث: \"أوَّه\": كلمة تقال عند الشكاية والتوجع.\n٩٦٦٢ - أول من صلى معى علىُّ (الحاكم فى تاريخه، والديلمى عن ابن عباس. [الترمذى عنه موقوفا])\nحديث ابن عباس المرفوع: أخرجه الديلمى (١/٢٧، رقم ٣٩) .\nحديث ابن عباس الموقوف: أخرجه الترمذى (٥/٦٤٢، رقم ٣٧٣٤)، وقال: غريب.\n٩٦٦٣ - أول من صنعت له الحمامات سليمان بن داود (البخارى فى تاريخه، والعقيلى عن أبى موسى)\nأخرجه البخارى فى التاريخ (١/٣٦٢)، والعقيلى (١/٦٨، ترجمة ٦٨) .\n٩٦٦٤ - أولُ من عانق إبراهيمُ وكان قبلُ السجودُ يسجد هذا لهذا وهذا لهذا فجاء الإسلام بالمصافحة (أبو الشيخ فى الثواب عن تميم)","vol":"10","page":302},{"text":"أخرجه أيضًا: الديلمى (١/٢٨، رقم ٤٥) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٣، رقم ٣٢٦) .\n٩٦٦٥ - أول من غير دين إبراهيم عمرو بن لُحَى بن قمعة بن خِنْدِف أبو خزاعة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٣٢٨، رقم ١٠٨٠٨) . وأخرجه أيضًا: فى الأوسط (١/٧٢، رقم ٢٠١) قال الهيثمى\n(١/١١٦) فيه صالح مولى التوأمة وضعفه بسبب اختلاطه وابن أبى ذئب سمع منه قبل الاختلاط وهذا من رواية ابن أبى ذئب عنه.\n٩٦٦٦ - أول من فتق لسانه بالعربية المبينة إسماعيل وهو ابن أربع عشرة سنة (الشيرازى فى الألقاب عن على. الطبرانى فى الأوائل، والديلمى عن ابن عباس)\nحديث ابن عباس: أخرجه الديلمى (١/٣٠، رقم ٤٨) قال المناوى (٣/٩٣): قال ابن حجر: إسناده حسن.\n٩٦٦٧ - أول من قال أمَّا بعدُ داودُ وهو فصل الخطاب (الديلمى عن أبى موسى)","vol":"10","page":303},{"text":"أخرجه أيضًا: ابن جرير فى التاريخ (٣/٥٣٣) موقوفًا. وذكره الحافظ فى الفتح (٦/٤٥٦) موقوفًا عن أبى موسى الأشعرى، وقال: أخرجه ابن أبى حاتم وذكر عن ابن جرير بإسناد صحيح.\n٩٦٦٨ - أول من قصر شاربه إبراهيم (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/٣٠، رقم ٤٩) .\n٩٦٦٩ - أول من يبدل دينى رجل من بنى أمية (الديلمى عن أبى ذر)\nأخرجه أيضًا: ابن أبى شيبة (٧/٦٠، رقم ٣٥٨٧٧) .\n٩٦٧٠ - أول من يبدل سنتى رجل من بنى أمية (أبو يعلى، وابن أبى شيبة، وابن خزيمة، والرويانى، وابن عساكر، والضياءعن أبى ذر)\nأخرجه ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٧٧)، وعزاه الذهبى فى السير (١/٣٣٠) للرويانى. وأخرجه ابن عساكر\n(٦٥/٢٥٠) .\n٩٦٧١ - أول من يختصم من هذه الأمة بين يدى الرب على ومعاوية وأول من يدخل الجنة أبو بكر وعمر (ابن النجار، والديلمى عن ابن عمر)","vol":"10","page":304},{"text":"أخرجه الديلمى (١/٢٦، رقم ٣٨) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٢/٣٠١) .\n٩٦٧٢ - أول من يختصم يوم القيامة الرجل وامرأته والله ما يتكلم لسانها ولكن يداها ورجلاها يشهدان عليها بما كانت تغيب لزوجها وتشهد رجلاه ويداه بما كان يوليها ثم يدعى الرجل وخدمه فمثل ذلك ثم يدعى بأهل الأسواق وما يوجد ثَمَّ دوانيق ولا قراريط ولكن حسنات هذا تدفع إلى هذا الذى ظلم وسيئات هذا الذى ظلمه [توضع عليه] ثم يؤتى بالجبارين فى مقامع من حديد فيقال أوردوهم إلى النار (الطبرانى، وابن مردويه عن أبى أيوب وفيه عبد الله بن عبد العزيز الليثى ضعفوه)\nأخرجه الطبرانى (٤/١٤٨، رقم ٣٩٦٩) قال الهيثمى (١٠/٣٤٩): فيه عبد الله بن عبد العزيز الليثى وهو ضعيف وقد وثقه سعيد بن منصور وقال كان مالك يرضاه وبقية رجاله رجال الصحيح. وأخرجه أيضًا: العقيلى (٢/٢٧٦، ترجمة٨٤٠) .","vol":"10","page":305},{"text":"٩٦٧٣ - أول من يدخل الجنة أهل المعروف وكل معروف صدقة (أبو الشيخ فى الثواب عن عائشة)\n٩٦٧٤ - أول من يدخل الجنة التاجر الصدوق (ابن أبى شيبة عن أبى ذر عن ابن عباس)\nأخرجه ابن أبى شيبة (٧/٢٧٦، رقم ٣٦٠٤٣) .\n٩٦٧٥ - أول من يدخل الجنة من أغنياء أمتى عبد الرحمن بن عوف والذى نفس محمد بيده لن يدخلها إلا حبوًا (البزار، وأبو نعيم فى فضائل الصحابة عن أنس وضعفوه)\n٩٦٧٦ - أول من يدخل الجنة من خلق الله الفقراء والمهاجرون الذين تسد بهم الثغور ويتقى بهم المكاره ويموت أحدهم وحاجته فى صدره لا يستطيع لها قضاء فيقول الله لمن يشاء من ملائكته ائتوهم فحيوهم فتقول الملائكة نحن سكان سمائك وخيرتك من خلقك أفتأمرنا أن نأتى هؤلاء فنسلم عليهم قال إنهم كانوا عبادًا يعبدونى لا يشركون بى شيئًا وتسد بهم الثغور ويتقى بهم المكاره ويموت أحدهم وحاجته فى صدره لا يستطيع لها قضاء فتأتيهم الملائكة عند ذلك فيدخلون عليهم من كل باب سلام عليكم بما","vol":"10","page":306},{"text":"صبرتم فنعم عقبى الدار (أحمد، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه أحمد (٢/١٦٨، رقم٦٥٧٠)، وأبو نعيم فى الحلية (١/٣٤٧) . وأخرجه أيضًا: ابن حبان (١٦/٤٣٨، رقم ٧٤٢١)، وعبد بن حميد (ص ١٣٨، رقم ٣٥٢)، والبزار (٦/٤٢٦، رقم ٢٤٥٧) قال الهيثمى (١٠/٢٥٩): رواه أحمد والبزار والطبرانى، ورجالهم ثقات.\n٩٦٧٧ - أول من يدخل النار سلطان مسلط لم يعدل فى سلطانه أطغاه كبره وأبطرته قدرته (الحاكم فى تاريخه، والديلمى عن على)\nأخرجه الديلمى (١/٢٤، رقم ٣٣) .\n٩٦٧٨ - أول من يدعى إلى الجنة الحمادون الذين يحمدون الله على السراء والضراء (الطبرانى، وأبو الشيخ، والحاكم، وابن مردويه، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"10","page":307},{"text":"أخرجه الطبرانى (١٢/١٩، رقم ١٢٣٤٥)، والحاكم (١/٦٨١، رقم ١٨٥١) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/١١٥، رقم ٤٤٨٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٤٠، رقم ٣٠٣٣)، وفى الصغير (١/١٨١، رقم ٢٨٨) قال الهيثمى (١٠/٩٥): رواه الطبرانى فى الثلاثة بأسانيد، وفى أحدها قيس بن الربيع، وثقه شعبة والثورى وغيرهما، وضعفه يحيى القطان وغيره، وبقية رجاله رجال الصحيح. وأبو نعيم فى الحلية (٥/٦٩)، والرافعى\n(٣/٣٧١) .\n٩٦٧٩ - أول من يدعى إلى الحساب أبناء الستين أو السبعين (الديلمى عن الوليد بن مسافع. الديلمى عن أبيه)","vol":"10","page":308},{"text":"٩٦٨٠ - أول من يدعى يوم القيامة آدم فتراءى ذريته فيقال هذا أبوكم آدم فيقول لبيك وسعديك فيقول أَخرجْ بعث جهنم من ذريتك فيقول يا رب كم أخرج فيقول أخرج من كل مائة تسعة وتسعين قالوا يا رسول الله إذا أخذ منا من كل مائة تسعة وتسعون فماذا يبقى منا قال إن أمتى فى الأمم كالشعرة البيضاء فى الثور الأسود (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٩٢، رقم ٦١٦٤) .\n٩٦٨١ - أول من يدعى يوم القيامة أنا فأقوم فآتى ثم يُؤْذن لى فى السجود فأسجد له سجدة يرضى بها عنى ثم يأذن لى فأرفع فأدعوه بدعاء يرضى به عنى، تقومون غدًا غُرًّا محجلين من آثار الوضوء فتَرِدُون علىَّ الحوض ما بين بُصْرَى إلى صنعاء أشد بياضًا من اللبن وأحلى من العسل وأطيب ريحًا من المسك فيه من الآنية عدد نجوم السماء من وَرَدَه فشرب منه لم يظمأ بعده أبدًا ومن صُرِفَ عنه لم يرو بعد أبدًا ثم يعرض الناس على الصراط فيرى أوائلهم كالبرق ثم يمرون كالطرف ثم يمرون كأجاويد","vol":"10","page":309},{"text":"الخيل والركاب على كل حال وهى الأعمال والملائكة جانبى الصراط يقولون رب سلم سلم فسالم ناج ومخدوش ناج ومرسل فى النار وجهنم تقول هل من مزيد حتى يضع فيها رب العالمين ما شاء أن يضع فتنزوى وتنقبض وتغرغر كما تغرغر المزادة الجديدة إذا ملئت وتقول قط قط قط (الحكيم عن أبى بن كعب)\nذكره الحكيم (٢/٥٧) .\n٩٦٨٢ - أول من يرد علىَّ الحوض أهلُ بيتى ومَنْ أحبنى من أمتى (الديلمى عن على)\nأخرجه أيضًا: ابن أبى عاصم (٢/٣٤٨، رقم ٧٤٨) .\n٩٦٨٣ - أول من يرد علىَّ الحوض يوم القيامة المتحابون فى الله (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (١/٢٧، رقم ٤٠) .\n٩٦٨٤ - أول من يشرب من حوضى صهيب الرومى وأول من يأكل من ثمرة الجنة أبو الدحداح وأول من تصافحة الملائكة فى مفازة القيامة أبو الدرداء (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٤، رقم ٥٧) .","vol":"10","page":310},{"text":"٩٦٨٥ - أول من يشفع يوم القيامة الأنبياء ثم العلماء ثم الشهداء (أبو الشيخ فى الثواب، والخطيب، والديلمى عن عثمان)\nأخرجه الخطيب (١١/١٧٧)، والديلمى (٥/٥١٩، رقم ٨٩٤٦) .\n٩٦٨٦ - أول من يصافحه الحق عمر وأول من يسلم عليه وأول من يأخذ بيده فيدخله الجنة (ابن ماجه، والحكيم، والحاكم، وابن عدى عن أبى بن كعب قال ابن كثير: منكر جدًّا وما أبعد أن يكون موضوعًا. وقال الذهبى: موضوع وفى إسناده كذاب)\nأخرجه ابن ماجه (١/٣٩، رقم ١٠٤) قال البوصيرى (١/١٧): هذا إسناد ضعيف. والحكيم (١/٢٢٦)، والحاكم\n(٣/٩٠، رقم ٤٤٨٩)، وابن عدى (٧/٦٦، ترجمة ١٩٩٠ وهب بن وهب) . وأخرجه أيضًا: أحمد فى فضائل الصحابة\n(١/٤٠٨، رقم ٦٣٠)، وابن أبى عاصم فى السنة (٢/٥٨٠، رقم ١٢٤٥)، والطبرانى (٥/٣٦٩، رقم ٥٥٨٤) .","vol":"10","page":311},{"text":"٩٦٨٧ - أول من يعطى كتابه بيمينه أبو سلمة بن عبد الأسد وأول من يعطى كتابه بشماله أخوه أبو سفيان بن عبد الأسد (الديلمى عن ابن عباس وفيه حبيب بن زريق كاتب مالك)\nحبيب بن زريق كاتب مالك: قال فيه النسائى: متروك الحديث، وقال ابن حبان: يروى عن الثقات الموضوعات، وقال ابن عدى: أحاديثه كلها موضوعة. انظر ترجمتة فى الضعفاء والمتروكين للنسائى (١/٣٤، ترجمة ١٦١)، والضعفاء لابن حبان (١/٢٦٥، ترجمة ٢٦٨)، والكامل (٢/٤١١، ترجمة ٥٣١)، والميزان (٢/١٩٠، رقم ١٦٩٧)\n٩٦٨٨ - أول من يقرع باب الجنة عبد أدى حق الله وحق مواليه (الطيالسى عن أبى بكر وهو ضعيف)\nأخرجه الطيالسى (ص ٣، رقم ٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٨٦، رقم ٨٦١١) .","vol":"10","page":312},{"text":"٩٦٨٩ - أول من يكسى حلة من النار إبليس فيضعها على حاجبه ويسحبها من خلفه وذريته من بعده وهو ينادى يا ثُبُوراه وينادون يا ثبورهم حتى يقفوا على النار فيقول يا ثُبُوراه ويقولون يا ثبورهم فيقال لهم لا تدعوا اليوم ثبورًا واحدًا وادعوا ثبورًا كثيرًا (البزار، وأحمد، وابن أبى شيبة، وعبد بن حميد عن أنس)\nأخرجه البزار كما فى مجمع الزوائد (١٠/٢٩٢)، وأحمد (٣/١٥٢، رقم ١٢٥٥٨) قال الهيثمى (١٠/٢٩٢): رجالهما رجال الصحيح غير على بن زيد وقد وثق. وابن أبى شيبة (٧/٢٦٢، رقم ٣٥٩٠٧)، وعبد بن حميد (ص ٣٦٨، رقم ١٢٢٥) .\n٩٦٩٠ - أول من يكسى يوم القيامة إبراهيم ﵇ قُبْطِيَّتين ثم يكسى محمد حلة حبرة وهو عن يمين العرش (الرافعى عن على موقوفًا)\nأخرجه الرافعى (٣/٣٨٤) . وأخرجه أيضًا: أحمد فى الزهد (١/٧٩) .\nومن غريب الحديث: \"قبطيتين\" مثنى: قبطية، ثوب من ثياب مصر رقيقة بيضاء، نسبة إلى القبط، وهم أهل مصر.","vol":"10","page":313},{"text":"٩٦٩١ - أول من يكسى يوم القيامة خليل الله إبراهيم (الرافعى عن عائشة)\nأخرجه الرافعى (٣/٣٨٥) .\n٩٦٩٢ - أول من يلحقنى من أهلى أنت يا فاطمة وأول من يلحقنى من أزواجى زينب وهى أطولكن كفًّا (تمام، وابن عساكر عن واثلة)\nابن عساكر (١٧/٧٣) .\nومن غريب الحديث: \"أطولكن كفًّا\": المراد الطول المعنوى وهو كثرة الصدقة، وليس الطول الحسى.\n٩٦٩٣ - أول نبى أرسل نوح (أبو نعيم فى تاريخه، وابن عساكر، والديلمى عن أنس)\nأخرجه أبو نعيم فى ذكر أخبار أصفهان (٢/١٥٤)، وابن عساكر (٦٢/٢٤٣) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٤/٢٦١) .\n٩٦٩٤ - أول هذا الأمر نبوة ورحمة ثم يكون خلافة ورحمة ثم يكون ملكًا ورحمة ثم يكون إمارة ورحمة ثم يتكادمون عليها تكادم الحمير فعليكم بالجهاد فإن أفضل جهادكم الرباط وإن أفضل رباطكم عسقلان (الطبرانى عن ابن\nعباس)\nأخرجه الطبرانى (١١/٨٨، رقم ١١١٣٨) . قال الهيثمى (٥/١٩٠): رجاله ثقات.","vol":"10","page":314},{"text":"ومن غريب الحديث: \"يتكادمون\": يقبضون عليها، ويعضون عليها. من كدم الحمار كدمًا: أى عض بأدنى فمه.\n٩٦٩٥ - أول هذه الأمة نبوة ورحمة ثم خلافة ورحمة ثم ملك عاض وفيه رحمة ثم جبروت صلعاء ليس لأحد فيها متعلق تضرب فيها الرقاب وتقطع فيها الأيدى والأرجل وتؤخذ فيها الأموال (نعيم بن حماد فى الفتن عن أبى عبيدة بن الجراح)\nأخرجه نعيم بن حماد (١/٩٨، رقم ٢٣٣) .\nومن غريب الحديث: \"عاض\": متعسف وظالم للرعية، كأنه يعضهم عضًّا. \"صلعاء\": ظاهرة بارزة.\n٩٦٩٦ - أولئك خيار عباد الله يوم القيامة الموُفُون المُطَيِّبون (أحمد، والبيهقى عن عائشة)\nأخرجه أحمد (٦/٢٦٨، رقم ٢٦٣٥٥)، والبيهقى (٦/٢٠، رقم ١٠٨٧٨) .\n٩٦٩٧ - أولئك عُجِّلَتْ لهم طيباتهم وهى وشيكة الانقطاع وإنا قوم أُخِّرَتْ لنا طيباتنا فى آخرتنا (الحاكم عن عمر)\nأخرجه الحاكم (٤/١١٧، رقم ٧٠٧٢) وقال: صحيح على شرط مسلم.","vol":"10","page":315},{"text":"٩٦٩٨ - أولاد المؤمنين فى جبل فى الجنة يكفلهم إبراهيم وسارة حتى يردوهم إلى آبائهم يوم القيامة (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٥٤١، رقم ١٤١٨) وقال: صحيح على شرط الشيخين.\n٩٦٩٩ - أولاهما بالله (الترمذى - حسن - عن أبى أمامة قال قيل يا رسول الله الرجلان يلتقيان أيهما يبدأ بالسلام قال … فذكره) .\nأخرجه الترمذى (٥/٥٦، رقم ٢٦٩٤) وقال: حسن.\n٩٧٠٠ - أولعتهم بعمار يدعوهم إلى الجنة وهم يدعونه إلى النار (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٩٥، رقم ١٣٤٥٧) قال الهيثمى (٧/٢٤٣): فيه عبد النور بن عبد الله وهو ضعيف ووثقه ابن حبان. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٢٠) وقال: غريب من حديث طاووس.","vol":"10","page":316},{"text":"٩٧٠١ - أَوَلكلكم ثوبان (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة أن رسول الله - ﷺ - سئل عن الصلاة فى ثوب واحد قال … فذكره. أحمد، وابن ماجه، وابن حبان، والطبرانى عن قيس بن طلق عن أبيه)\nحديث أبى هريرة: أخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٦٠)، والبخارى (١/١٤١، رقم ٣٥١)، ومسلم\n(١/٣٦٧، رقم ٥١٥)، وأبو داود (١/١٦٩، رقم ٦٢٥)، وابن ماجه (١/٣٣٣، رقم ١٠٤٧) . وأخرجه أيضًا: أحمد\n(٢/٢٣٨، رقم ٧٢٥٠)، والنسائى (٢/٦٩، رقم ٧٦٣) .\nحديث قيس بن طلق عن أبيه: أخرجه أحمد (٤/٢٢، رقم ١٦٣٢٨)، وابن حبان (٦/٧٤، رقم ٢٢٩٧)، والطبرانى (٨/٣٣٣، رقم ٨٢٤٥) .\n٩٧٠٢ - أَوَّلُكم واردًا على الحوض أولكم إسلامًا على بن أبى طالب (الحاكم ولم يصححه، والخطيب عن سلمان)\nأخرجه الحاكم (٣/١٤٧، رقم ٤٦٦٢)، والخطيب (٢/٨١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٠١، رقم ٩٨٠) .","vol":"10","page":317},{"text":"٩٧٠٣ - أولَمْ أرك تسم فى الوجه لا تحرق وجوه العجْم قيل فأين أَسِمُ قال فى موضع الجَرير من السالِفة (الطبرانى عن نقادة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١١٠) قال الهيثمى: فيه جماعة لم أعرفهم. وأخرجه أيضًا: البخارى فى التاريخ (٧/٧٣) .\nومن غريب الحديث: \"تسم فى الوجه\": تجعل علامة فى وجه البهيمة. \"العجم\": صغار الإبل. \"الجرير\": حبل من جلد يشبه الزمام، ويطلق على الحبال المضفورة. \"السالفة\": صفحة العنق. والمراد توجيهه بأن يسم فى موضع هذا الحبل من عنق البهيمة.\n٩٧٠٤ - أَوَلَمْ أقل لك الحمد شكرًا ولك المن فضلًا (الطبرانى عن سعد بن إسحاق بن كعب بن عجرة عن أبيه عن جده قال بعث رسول الله - ﷺ - سرية فقال على إن سلمهم الله أن أشكره فغنموا وسلموا فانتظره الناس يصنع شيئًا فلم يصنع شيئًا فقيل له قال … فذكره) .","vol":"10","page":318},{"text":"أخرجه الطبرانى (١٩/١٤٤، رقم ٣١٦) قال الهيثمى (٤/١٨٥): فيه سليمان بن سالم المدنى، وهو ضعيف.\n٩٧٠٥ - أَوْلِمْ ولو بشاة (مالك، والشافعى، والطيالسى، وأحمد، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أنس. البخارى عن عبد الرحمن بن عوف)\nحديث أنس: أخرجه مالك (٢/٥٤٥، رقم ١١٣٥)، والشافعى (١/٢٤٦)، والطيالسى (ص ٢٨٤، رقم ٢١٢٨)، وأحمد (٣/١٦٥، رقم ١٢٧٠٨)، والدارمى (٢/١٤٢، رقم ٢٠٦٤)، والبخارى (٥/١٩٧٩، رقم ٤٨٥٨)، ومسلم (٢/١٠٤٢، رقم ١٤٢٧)، وأبو داود (٢/٢٣٥، رقم ٢١٠٩)، والترمذى (٣/٤٠٢، رقم ١٠٩٤) وقال: حسن صحيح. والنسائى (٦/١١٩، رقم ٣٣٥١)، وابن ماجه (١/٦١٥، رقم ١٩٠٧)، وابن حبان (٩/٣٦٦، رقم ٤٠٦٠) .\nحديث عبد الرحمن بن عوف: أخرجه البخارى (٢/٧٢٢، رقم ١٩٤٣) .","vol":"10","page":319},{"text":"٩٧٠٦ - أولى لكم إن كدتم لترجئون أتانى الروح فقال اخرج على أمتك يا محمد فقد أحدثت (الطبرانى عن ثوبان قال اجتمع أربعون رجلًا من الصحابة ينظرون فى القدر والجبر فخرج عليهم رسول الله - ﷺ - فقال … فذكره)\nأخرجه الطبرانى (٢/٩٥، رقم ١٤٢٣) قال الهيثمى (٧/٢٠١): فيه يزيد بن ربيعة الرحبى وهو متروك، وقال ابن عدى أرجو أنه لا بأس به.\n٩٧٠٧ - أولياء الله الذين إذا رؤوا ذكر الله (الحكيم عن ابن عباس. أبو نعيم عن سعد. ابن جرير عن سعيد بن جبير مرسلًا)\nحديث ابن عباس: ذكره الحكيم (٤/٨٠) . وأخرجه أيضًا: ابن المبارك (١/٧٢، رقم ٢١٨) .\nحديث سعيد بن جبير المرسل: أخرجه ابن جرير فى التفسير (١١/١٣٢) . وأخرجه أيضًا: ابن المبارك (١/٧٢، رقم ٢١٧) كلاهما عن سعيد بن جبير، وأبو نعيم فى الحلية (١/٦)، وقال: عن سعيد بن جبير أو ابن المسيب.","vol":"10","page":320},{"text":"٩٧٠٨ - أولياء الله من خلقه أهل الجوع والعطش فمن آذاهم انتقم الله منه وهتك ستره وحرم عليه عيشته من جنته (ابن النجار عن ابن عباس)\n٩٧٠٩ - أوليائى منكم المتقون فإن كنتم أولئك فذلك وإلا فابْصُرُوا ثم أبصروا لا يأتين الناس بالأعمال وتأتون بالأثقال فيعرض عنكم إن قريشًا أهل أمانة من بغاهم العواثر كبه الله لمنخريه (الحاكم عن إسماعيل بن عبيد بن رفاعة الزرقى عن أبيه عن جده)\nأخرجه الحاكم (٤/٨٢، رقم ٦٩٥٢) وقال: صحيح الإسناد.\nومن غريب الحديث: \"فابصروا\": انظروا وتأملوا. \"أبصروا\": ترقبوا.\n<span data-type='title' id=toc-65>[الهمزة مع الياء]</span>\n٩٧١٠ - أى إخوانى لمثل هذا اليوم فأعدوا (أحمد، وابن ماجه، وأبو يعلى، والضياء عن البراء)","vol":"10","page":321},{"text":"أخرجه أحمد (٤/٢٩٤، رقم ١٨٦٢٤)، وابن ماجه (٢/١٤٠٣، رقم ٤١٩٥) قال المنذرى (٤/١٢٠): إسناده حسن. وقال البوصيرى (٤/٢٣٤): هذا إسناد ضعيف. وأخرجه أيضًا: ابن أبى شيبة (٧/٧٩، رقم ٣٤٣٣١)، والبيهقى فى شعب الإيمان (٧/٣٥٠، رقم ١٠٥٤٧)، والديلمى (١/٤٢٦، رقم ١٧٣٣) وفى الحديث: أن النبى - ﷺ - كان فى جنازة فجلس على شفير القبر فبكى حتى بل الثرى ثم قال … فذكره.\n٩٧١١ - أَىْ أخى إنى موصيك بوصية فاحفظها لعل الله أن ينفعك بها زر القبور تذكر بها الآخرة بالنهار أحيانًا ولا تكثر واغسل الموتى فإن معالجة جسد خاو عظة بليغة وصل على الجنائز لعل ذلك يحزن قلبك فإن الحزين فى ظل الله معرض لكل خير وجالس المساكين وسلم عليهم إذا لقيتهم وكُلْ مع صاحب البلاء تواضعًا لله وإيمانًا به والبس الخشن الضيق من الثياب لعل العز والكبرياء لا يكون لهما فيك مساغ وتزين أحيانًا لعبادة ربك فإن المؤمن كذلك يفعل تعففًا وتكرمًا وتجملًا ولا","vol":"10","page":322},{"text":"تعذب شيئًا مما خلق الله بالنار (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٦٦/١٨٨) .\n٩٧١٢ - أى الأجلين قضى موسى قال أوفاهما (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٨/١٩٣، رقم ٨٣٧٢) قال الهيثمى (٨/٢٠٤): فيه موسى بن سهل ولم أعرفه، وبقية رجاله ثقات، وفى بعضهم ضعف.\n٩٧١٣ - أى الناس أعظم حقًّا على المرأة قال زوجها قلت أى الناس أعظم حقًّا على الرجل قال أمه (البزار عن عائشة) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٤/٣٠٩) قال الهيثمى: فيه أبو عتبة ولم يحدث عنه غير مسعر وبقية رجاله رجال الصحيح. وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٦٣، رقم ٩١٤٨) .","vol":"10","page":323},{"text":"٩٧١٤ - أى بلد حرام قيل مكة قال فأى شهر حرام قيل ذو الحجة قال فأى يوم حرام قيل يوم النحر يوم الحج الأكبر قال فإن دماءكم وأموالكم حرام عليكم إلى أن تلقوا ربكم كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (الطبرانى فى الأوسط عن ابن الزبير) [المناوى]\nأخرجه الطبرانى فى الأوسط (١/٣٢، رقم ٨٢) . وأخرجه أيضًا: فى الكبير (٥/٦٧ رقم ٤٦٠٣) قال الهيثمى (٣/٢٧٠): فيه فرات بن أحنف، وهو ضعيف.\n٩٧١٥ - أى حى أى قيوم (النسائى، وجعفر الفريابى فى الذكر عن أنس وصحح)\nأخرجه النسائى (٤/٣٩٩، رقم ٧٦٨٣) عن أنس قال: كان من دعاء النبى - ﷺ - … فذكره.\n٩٧١٦ - أى رجل أنت لولا خلتان فيك تسبل إزارك وترخى شعرك (الطبرانى عن خريم بن فاتك)\nأخرجه الطبرانى (٤/٢٠٧، رقم ٤١٥٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٨٥، رقم ١٠٤٤) .\n٩٧١٧ - أى شىء لا يحل منعه ذلك العلم لا يحل منعه (القضاعى عن أنس)","vol":"10","page":324},{"text":"أخرجه القضاعى (١/٨٤، رقم ٨٤) .\n٩٧١٨ - أى عبد زار أخًا له فى الله نودى أن طِبْتَ وطابت لك الجنة ويقول الله عبدى زارنى علىَّ قِراه ولن أرضى لعبدى بقرى دون الجنة (ابن أبى الدنيا فى كتاب الإخوان عن أنس)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (١/١٥٣، رقم ١٠٢) .\n٩٧١٩ - أَىْ عم قل لا إله إلا الله كلمة أحاج لك بها عند الله (البخارى، ومسلم عن ابن المسيب عن أبيه: أن أبا طالب لما حضرته الوفاة قال له النبى - ﷺ - … فذكره)\nأخرجه البخارى (٣/١٤٠٩، رقم ٣٦٧١)، ومسلم (١/٥٤، رقم ٢٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٢، رقم ٧٢٠)، والنسائى (٦/٣٥٩، رقم ١١٢٣٠) .\n٩٧٢٠ - إى والذى نفسى بيده إن الله يوحى إلى شجرة فى الجنة أن أسمعى عبادى الذى اشتغلوا بعبادتى وذكرى عن عزف البرابط والمزامير فترفع بصوت لم يسمع الخلائق بمثله من تسبيح الرب وتقديسه (الحكيم عن أبى هريرة)","vol":"10","page":325},{"text":"٩٧٢١ - إى والذى نفسى بيده إن فيه لماء إن أولياء الله ليردون حياض الأنبياء ويبعث الله سبعين ألف ملك فى أيديهم عصى من نار يذودون الكفار عن حياض الأنبياء (ابن مردويه عن ابن عباس قال سئل رسول الله - ﷺ - عن الوقوف بين يدى الله هل فيه ماء قال … فذكره)\nأورده ابن كثير (٢/١٢٦): وعزاه لابن مردويه، وقال: هذا حديث غريب.\n٩٧٢٢ - أى يوم أعظم حرمة وأى شهر أعظم حرمة وأى بلد أعظم حرمة قالوا يومنا هذا وشهرنا هذا وبلدنا هذا قال فإن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (أحمد، وأبو يعلى، والضياء عن جابر. أحمد، والبغوى، وابن قانع عن نبيط بن شريط عن أبيه)\nحديث جابر: أخرجه أحمد (٣/٣١٣، رقم ١٤٤٠٥) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٥٤، رقم ٣٧١٦٥) .","vol":"10","page":326},{"text":"حديث نبيط بن شريط: أخرجه أحمد (٤/٣٠٥، رقم ١٨٧٤٤)، وابن قانع (١/٣٤٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١١، رقم ١٢٩٨)، والضياء (٧/٢٤٠، رقم ٢٦٨٤) .\n٩٧٢٣ - أى يوم هذا قيل يوم حرام قال فإن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (البزار عن أبى هريرة وأبى سعيد) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٧/٢٩٥) قال الهيثمى: رجاله رجال الصحيح.\n٩٧٢٤ - إياك والتسويف بالتوبة والغِرَّة بحلم الله عنك (الديلمى عن ابن عباس)\nومن غريب الحديث: \"الغرة\": الاغترار والانخداع.\n٩٧٢٥ - إياك والتنعم فإن عباد الله ليسوا بالمتنعمين (أحمد عن معاذ)\nأخرجه أحمد (٥/٢٤٣، رقم ٢٢١٥٨) قال المنذرى (٣/١٠٢) والهيثمى (١٠/٢٥٠): رواته ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/١٥٦، رقم ٦١٧٨) .","vol":"10","page":327},{"text":"٩٧٢٦ - إياك والحلوب (مسلم، وابن ماجه عن أبى هريرة. ابن ماجه، والطبرانى عن أبى هريرة عن أبى بكر)\nحديث أبى هريرة: أخرجه مسلم (٣/١٦٠٩، رقم ٢٠٣٨)، وابن ماجه (٢/١٠٦١، رقم ٣١٨٠) . وأخرجه أيضًا: أبو عوانة (٥/١٧٥، رقم ٨٣٠٣)، وأبو يعلى (١١/٤١، رقم ٦١٨١)، والطبرانى (١٩/٢٥٧، رقم ٥٧١)، وابن المبارك (١/٤١٢، رقم ١١٦٩)، والبيهقى فى شعب الإيمان (٤/١٤٤، رقم ٤٦٠٢) .\nحديث أبى هريرة عن أبى بكر: أخرجه ابن ماجه (٢/١٠٦٢، رقم ٣١٨١)، قال البوصيرى (٣/٢٣٣): هذا إسناد فيه يحيى بن عبيد الله وهو ضعيف. والطبرانى (١٩/٢٥١، رقم ٥٦٧) . وأخرجه أيضًا: أبو يعلى (١/٧٩، رقم ٧٨) .\n٩٧٢٧ - إياك والخلوة بالنساء والذى نفسى بيده ما خلا رجل بامرأة إلا دخل الشيطان بينهما وليزحم رجل خنزيرًا متلطخًا بطين أو حمأة خير له من أن يزحم منكبه منكب امرأة لا تحل له (الطبرانى عن أبى أمامة)","vol":"10","page":328},{"text":"أخرجه الطبرانى (٨/٢٠٥، رقم ٧٨٣٠) قال المنذرى (٣/٢٦): غريب. وقال الهيثمى (٤/٣٢٦): فيه على بن يزيد الألهانى وهو ضعيف جدًّا وفيه توثيق.\n٩٧٢٨ - إياك والخمر فإن خطيئتها تفرع الخطايا كما أن شجرتها تفرع الشجر (ابن ماجه عن خباب)\nأخرجه ابن ماجه (٢/١١١٩، رقم ٣٣٧٢) . وأخرجه أيضًا: الديلمى (١/٣٨٨، رقم ١٥٦٧) . قال المناوى (٣/١٢٠): فيه الوليد بن مسلم وهو ثقة مدلس.\nومن غريب الحديث: \"شجرتها\": كرمتها وهى شجرة الكرمة. \"تفرع\": تطول.\n٩٧٢٩ - إياك والذنب الذى لا يغفر أن يغل الرجل ومن غل شيئًا أتى به وأكل الربا فإن آكل الربا لا يقوم إلا كما يقوم الذى يتخبطه الشيطان من المس (الديلمى عن عوف بن مالك)\n٩٧٣٠ - إياك والسمر بعد هَدْأَة الليل فإنكم ما تدرون ما يأتى الله فى خلقه (الحاكم عن جابر)\nأخرجه الحاكم (٤/٣١٦، رقم ٧٧٦٤) وقال: صحيح على شرط مسلم.","vol":"10","page":329},{"text":"٩٧٣١ - إياك والقوارير (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أبو نعيم فى الحلية (١/٣٥٠)، والبيهقى فى شعب الإيمان (٤/٢٨٥، رقم ٥١٢٥) . وأخرجه أيضًا: الحاكم\n(٣/٣٣٠، رقم ٥٢٧٣) وقال: صحيح الإسناد.\n٩٧٣٢ - إياك واللو فإن اللو يفتح عمل الشيطان (الحكيم عن أبى هريرة)\nذكره الحكيم (١/٤٠٤) . وأخرجه أيضًا: الديلمى (١/٣٨٨، رقم ١٥٦٢) .\nوللحديث أطراف أخرى منها: \"المؤمن القوى خير وأحب إلى الله\".\nومن غريب الحديث: \"اللو\": أى قول: لو أنى فعلت كذا لكان كذا.\n٩٧٣٣ - إياك والنظرة بعد النظرة فإن الأولى لك والثانية عليك (الحاكم فى الكنى عن بريدة)\n٩٧٣٤ - إياك وصاحب السوء فإنه قطعة من النار لا ينفعك وُدُّه ولا يفى لك بعهده (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٨٩، رقم ١٥٦٠) .","vol":"10","page":330},{"text":"٩٧٣٥ - إياك وقرين السوء فإنك به تعرف (ابن عساكر عن موسى الطويل عن أنس. وموسى قال ابن حبان: روى عن أنس أشياء موضوعة، وقال ابن عدى: روى عن أنس مناكير)\nأخرجه ابن عساكر (١٤/٤٦)، وذكره ابن حبان فى الضعفاء (٢/٢٤٣، ترجمة ٩٢٠ موسى بن عبد الله الطويل) وقال كان يزعم أنه سمع أنس بن مالك، وروى عن أنس نسخة موضوعة. ابن عدى (٦/٣٥١، ترجمة ١٨٣٥) وقال: يحدث عن أنس بمناكير وهو مجهول.\n٩٧٣٦ - إياك وكل أمر يعتذر منه (ابن أبى عاصم، والضياء عن أنس)\nأخرجه الضياء (٦/١٨٨، رقم ٢١٩٩) وقال: إسناده حسن. وأخرجه أيضًا: الديلمى (١/٤٣١، رقم ١٧٥٥) .\n٩٧٣٧ - إياكِ وما يسوء الأذن (ابن منده، وأبو نعيم عن حبيب بن الحارث. ابن سعد عن العاص بن عمرو الطفاوى عن عمته)\nحديث حبيب بن الحارث: أخرجه أيضًا: أحمد (٤/٧٦، رقم ١٦٧٤٧) .\nحديث العاص بن عمرو الطفاوى عن عمته: أخرجه ابن سعد (٨/٣١٢) .","vol":"10","page":331},{"text":"٩٧٣٨ - إياك ونار المؤمن لا تحرقك وإن عثر كل يوم سبع مرات فإن يمينه بيد الله إذا شاء أن ينعشه أنعشه (الحكيم عن الفار بن ربيعة)\nذكره الحكيم (٢/٢٣٨) قال المناوى (٣/١٢٠): لم أر فى الصحابة فيما وقفت عليه من اسمه كذلك فلينظر.\n٩٧٣٩ - إياك يا سعد أن تجئ يوم القيامة ببعير تحمله له رغاء (ابن عساكر عن ابن عمر: أن النبى - ﷺ - بعث سعد بن عبادة مصدقًا وقال … فذكره)\nأخرجه ابن عساكر (٢٠/٢٥٩) . وأخرجه أيضًا: أبو يعلى فى المعجم (١/١٦٧، رقم ١٨٩)، وابن جرير (٤/١٦٠)، وابن حبان (٨/٦٤، رقم ٣٢٧٠)، والحاكم (١/٥٥٦، رقم ١٤٥١) .\n٩٧٤٠ - إياكم أن تتخذوا ظهور دوابكم منابر فإن الله إنما سخرها لتبلغوا بلدًا لم تكونوا بالغيه إلا بشق الأنفس فجعل لكم الأرض وعليها فاقضوا حاجتكم (البغوى عن أبى هريرة)\nأخرجه أيضًا: أبو داود (٣/٢٧، رقم ٢٥٦٧)، والطبرانى فى الشاميين (٢/٣٤، رقم ٨٦٧)، والبيهقى (٥/٢٥٥، رقم ١٠١١٥) .","vol":"10","page":332},{"text":"٩٧٤١ - إياكم أن تخلطوا طاعة الله بحب ثناء العباد فتحبط أعمالكم (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٨٨، رقم ١٥٦٣) .\n٩٧٤٢ - إياكم وأبواب السلطان فإنه قد أصبح صعبًا هبوطًا (الطبرانى، وابن منده، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٤٦) قال الهيثمى: رجاله رجال الصحيح. وأخرجه البيهقى فى شعب الإيمان (٧/٤٨، رقم ٩٤٠٥)، وابن عساكر (٤٦/٥١) .\nومن غريب الحديث: \"هبوطًا\": منزلًا.\n٩٧٤٣ - إياكم وأن يتلعب بكم الشيطان فى صلاتكم من صلى منكم فلم يدر أشفع أم أوتر فليسجد سجدتين فإنهما تمام صلاته (أحمد عن عثمان)\nأخرجه أحمد (١/٦٣، رقم ٤٥٠) قال الهيثمى (٢/١٥٠): رواه أحمد من طريق يزيد بن أبى كبشة عن عثمان ويزيد لم يسمع من عثمان ورواه ابنه عبد الله عن يزيد بن أبى كبشة عن مروان عن عثمان قال مثله أو نحوه ورجال الطريقين ثقات.","vol":"10","page":333},{"text":"٩٧٤٤ - إياكم واستماع المعازف والغناء فإنهما ينبتان النفاق فى القلب كما ينبت الماء البقل (ابن صصرى فى أماليه عن ابن مسعود)\n٩٧٤٥ - إياكم والإقراد يكون أحدكم أميرًا وعاملًا فتأتى الأرملة واليتيم والمسكين فيقال اقعد حتى ننظر فى حاجتك فيتركون مُقْرِدِين لا تقضى لهم حاجة ولا يؤمروا فينفضوا ويأتى الرجل الغنى الشريف فيقعده إلى جانبه ثم يقول ما حاجتك فيقول حاجتى كذا وكذا فيقول اقضوا حاجته وعجلوا (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٦/١٠٨) .\nومن غريب الحديث: \"الإقراد\": يقال أقرد الرجل إذا سكت ذلا.\n٩٧٤٦ - إياكم والبخل فإن البخل دعا قومًا فمنعوا زكاتهم ودعاهم فقطعوا أرحامهم ودعاهم فسفكوا دماءهم (ابن جرير عن أبى هريرة)\n٩٧٤٧ - إياكم والبدع فإن كل بدعة ضلالة وكل ضلالة تصير إلى النار (ابن عساكر عن رجل)\nأخرجه ابن عساكر (٣٤/١٧٤) .","vol":"10","page":334},{"text":"٩٧٤٨ - إياكم والبطنة من الطعام فإن العبد لن يهلك حتى يؤثر شهوته على آخرته (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/٣٨٤، رقم ١٥٤٦) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٥ رقم ٣٥٣) .\n٩٧٤٩ - إياكم والبغضاء فإنها الحالقة (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ١٩٧، رقم ٥٥٣)\n٩٧٥٠ - إياكم والبولَ فى المقابر فإنه يورث البرص (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٨٧، رقم ١٥٥٧) .\n٩٧٥١ - إياكم والتعرى فإن معكم من لا يفارقكم إلا عند الغائط وحين يفضى الرجل إلى أهله فاستحيوهم وأكرموهم (الترمذى - غريب - عن ابن عمر)\nأخرجه الترمذى (٥/١١٢، رقم ٢٨٠٠) وقال: غريب.\n٩٧٥٢ - إياكم والتعريس على جواد الطريق والصلاة عليها فإنها مأوى الحيات والسباع وقضاء الحاجة عليها فإنها الملاعن (ابن ماجه عن جابر)\nأخرجه ابن ماجه (١/١١٩، رقم ٣٢٩) قال البوصيرى (١/٤٩): هذا إسناد ضعيف.","vol":"10","page":335},{"text":"ومن غريب الحديث: \"التعريس\": النزول فى السفر ليلًا للاستراحة.\n٩٧٥٣ - إياكم والتمادح فإنه الذبح (أحمد، وابن ماجه، وابن جرير فى تهذيبه، والطبرانى، والبيهقى فى شعب الإيمان عن معاوية)\nأخرجه أحمد (٤/٩٢، رقم ١٦٨٨٣)، وابن ماجه (٢/١٢٣٢، رقم ٣٧٤٣) قال البوصيرى (٤/١١٩): هذا إسناد حسن. والطبرانى (١٩/٣٥٠، رقم ٨١٥)، والبيهقى فى شعب الإيمان (٧/٢٨٠، رقم ١٠٣٠٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٩٧، رقم ٢٦٢٦١)، وابن قانع (٣/٧٢) .\n٩٧٥٤ - إياكم والجلوس على الصعدات فمن جلس منكم على الصعيد فليعطه حقه غض البصر ورد التحية وأمر بمعروف ونهى عن منكر (أحمد، والطبرانى عن أبى شريح الخزاعى)\nأخرجه أحمد (٦/٣٨٥، رقم ٢٧٢٠٧)، والطبرانى (٢٢/١٨٧، رقم ٤٨٨) قال الهيثمى (٨/٦١): فيه عبد الله بن سعيد المقبرى، وهو ضعيف جدًّا.\nومن غريب الحديث: \"الصعدات\": مفردها الصعد. وهو الطريق.","vol":"10","page":336},{"text":"٩٧٥٥ - إياكم والجلوس على الطرقات فإن أبيتم إلا المجالس فأعطوا الطريق حقها قالوا وما حق الطريق قال غض البصر وكف الأذى ورد السلام والأمر بالمعروف والنهى عن المنكر (أحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٣٦، رقم ١١٣٢٧)، وعبد بن حميد (ص ٢٩٧، رقم ٩٥٨)، والبخارى (٢/٨٧٠، رقم ٢٣٣٣)، ومسلم (٣/١٦٧٥، رقم ٢١٢١)، وأبو داود (٤/٢٥٦، رقم ٤٨١٥)، وابن حبان (٢/٣٥٦، رقم ٥٩٥) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٩٣، رقم ١١٥٠)، وأبو يعلى (٢/٤٤١، رقم ١٢٤٧)، والضياء (١/٤٢٨، رقم ٣٠٧) .\n٩٧٥٦ - إياكم والجلوس على الطرقات فإن أبيتم فأعطوا الطريق حقه غض البصر وكف الأذى ورد السلام والأمر بالمعروف والنهى عن المنكر وإرشاد السبيل (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٢٥٦، رقم ٤٨١٦) .","vol":"10","page":337},{"text":"٩٧٥٧ - إياكم والجلوس على الطرقات فإن أبيتم فأعطوا الطريق حقه غض البصر وكف الأذى ورد السلام والأمر بالمعروف والنهى عن المنكر وتغيثوا الملهوف وتهدوا الضال (أبو داود عن عمر)\nأخرجه أبو داود (٤/٢٥٦، رقم ٤٨١٧) . وأخرجه أيضًا: الضياء (١/٤٢٩، رقم ٣٠٨) وقال: إسناده حسن.\n٩٧٥٨ - إياكم والجلوس فى الشمس فإنها تبلى الثوب وتنتن الريح وتظهر الداء الدفين (الحاكم وتعقب عن ابن عباس)\nأخرجه الحاكم (٤/٤٥٦، رقم ٨٢٦٤) قال المناوى (٣/١٣٠): تعقبه الذهبى بأنه من وضع محمد بن زياد الطحان. والحديث موضوع كما قال الغمارى فى المغير (ص ٣١) .\n٩٧٥٩ - إياكم والحسد فإن الحسد يأكل الحسنات كما تأكل النار الحطب (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٢٧٦، رقم ٤٩٠٣) . وأخرجه أيضًا: عبد بن حميد (ص ٤١٨، رقم ١٤٣٠)، والبيهقى فى شعب الإيمان (٥/٢٦٦، رقم ٦٦٠٨) .","vol":"10","page":338},{"text":"٩٧٦٠ - أياكم والحُمْرَة فإنها أحب الزينة إلى الشيطان (الطبرانى عن عمران بن حصين. ابن عساكر عن عبد الرحمن بن زيد بن رافع. ابن جرير عن قتادة مرسلًا)\nحديث عمران: أخرجه الطبرانى (١٨/١٤٨، رقم ٣١٧) قال الهيثمى (٥/١٣٠): رواه الطبرانى بإسنادين فى أحدهما يعقوب بن خالد بن نجيح البكرى العبدى ولم أعرفه وفى الآخر بكر بن محمد يروى عن سعيد عن شعبة وبقية رجالهما ثقات. وأخرجه أيضًا: الديلمى (١/٣٨٦، رقم ١٥٥٥) .\n\nحديث عبد الرحمن بن يزيد: أخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٢٦٤، رقم ٢٧٨٩) .\nحديث قتادة: أخرجه ابن جرير فى التفسير (٢٥/٧١) .\nومن غريب الحديث: \"الحمرة\": اللباس الأحمر القانى.\n٩٧٦١ - إياكم والخذف فإنها تكسر السن وتفقأ العين ولا تنكى العدو (الطبرانى عن عمران ابن حصين أو عبد الله بن مغفل)\nأخرجه الطبرانى (١٨/٢٢٧، رقم ٥٦٦) قال الهيثمى (٤/٣٠): فيه الحسن بن دينار وهو ضعيف.","vol":"10","page":339},{"text":"ومن غريب الحديث: \"الخذف\": الرمى. والمقصود رمى الحصى.\n٩٧٦٢ - إياكم والخيانة فإنها بئست البطانة وإياكم والظلم فإنه ظلمات يوم القيامة وإياكم والشح فإنما أهلك من كان قبلكم فسفكوا دماءهم وقطعوا أرحامهم (الطبرانى عن الهرماس بن زياد. الديلمى عن ابن عباس)\nحديث الهرماس: أخرجه الطبرانى فى الكبير (٢٢/٢٠٤، رقم ٥٣٨)، وفى الأوسط (١/١٩٧، رقم ٦٢٩) قال المنذرى (٣/١٢٧): له شواهد كثيرة. وقال الهيثمى (٥/٢٣٥): فيه عبد الله بن عبد الرحمن بن مليحة، وهو ضعيف.\n٩٧٦٣ - إياكم والخيل المنفلة فإنها إن تلقى تفر وأن تغنم تغلل (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٦، رقم ٨٦٦١) .\n٩٧٦٤ - إياكم والدخول على النساء قيل أفرأيت الحمو قال الحمو الموت (أحمد، والبخارى، ومسلم، والترمذى عن عقبة بن عامر)","vol":"10","page":340},{"text":"أخرجه أحمد (٤/١٥٣، رقم ١٧٤٣٤)، والبخارى (٥/٢٠٠٥، رقم ٤٩٣٤)، ومسلم (٤/١٧١١، رقم ٢١٧٢)، والترمذى (٣/٤٧٤، رقم ١١٧١) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٨٦، رقم ٩٢١٦)، وابن أبى شيبة (٤/٤٨، رقم ١٧٦٥٩)، والطبرانى (١٧/٢٧٧، رقم ٧٦٢)، والبيهقى فى السنن الكبرى (٧/٩٠، رقم ١٣٢٩٦)، وفى شعب الإيمان (٤/٣٦٨، رقم ٥٤٣٧) .\n٩٧٦٥ - إياكم والدَّين فإنه هم بالليل ومذلة بالنهار (البيهقى فى شعب الإيمان، والديلمى عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٤، رقم ٥٥٥٤)، والديلمى (١/٣٨٤، رقم ١٥٤٤) . قال المناوى (٣/١٣١): فيه الحارث بن شهاب قال الذهبى: ضعفوه.\n٩٧٦٦ - إياكم والذنوب التى لا تغفر الغلول فمن غل شيئًا يأتى به يوم القيامة وأكل الربا فمن أكل الربا يبعث يوم القيامة مجنونًا يتخبط (الطبرانى، والخطيب عن عوف بن مالك)","vol":"10","page":341},{"text":"أخرجه الطبرانى (١٨/٦٠، رقم ١١٠) قال الهيثمى (٤/١١٩): فيه الحسين بن عبد الأول وهو ضعيف. والخطيب\n(٨/١٧٨) .\n٩٧٦٧ - إياكم والسرف فى المال والنفقة وعليكم بالاقتصاد فما افتقر قوم قط اقتصدوا (الديلمى عن أبى أمامة)\nأخرجه الديلمى (١/٣٨٧، رقم ١٥٦٠) .\n٩٧٦٨ - إياكم والسرية التى إذا لقيت فرت وإذا غنمت غلت (البغوى عن أبى الورد)\nأخرجه أيضًا: ابن ماجه (٢/٩٤٤، رقم ٢٨٢٩)، والديلمى (١/٣٨٦، رقم ١٥٥٦)، وابن قانع (٢/١٨٦) .\n٩٧٦٩ - إياكم والسهر بعد العشاء الآخرة وإذا تناهقت الحمر من الليل فاستعيذوا بالله من الشيطان (عبد الرزاق عن ابن جريج عن عثمان بن محمد عن رجل من بنى سلمة)\nأخرجه عبد الرزاق (١/٥٦٣، رقم ٢١٣٩) .\n٩٧٧٠ - إياكم والشح فإنما أهلك من كان قبلكم الشح أمرهم بالكذب فكذبوا وأمرهم بالظلم فظلموا وأمرهم بالقطيعة فقطعوا (ابن جرير عن ابن عمرو)","vol":"10","page":342},{"text":"٩٧٧١ - إياكم والشح فإنما هلك من كان قبلكم بالشح أمرهم بالبخل فبخلوا وأمرهم بالقطيعة فقطعوا وأمرهم بالفجور ففجروا (أبو داود، وابن جرير فى تهذيبه، والحاكم، والبيهقى عن ابن عمرو)\nأخرجه أبو داود (٢/١٣٣، رقم ١٦٩٨)، والبيهقى (٤/١٨٧، رقم ٧٦٠٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٣١، رقم ٢٦٦٠٧)، وهناد فى الزهد (٢/٤٩٦، رقم ١٠٢٠) .\n٩٧٧٢ - إياكم والشح فإنه أهلك من كان قبلكم من الأمم دعاهم فسفكوا دماءهم ودعاهم فقتلوا أولادهم (ابن جرير عن أبى هريرة)\n٩٧٧٣ - إياكم والطعام الحار فإنه يذهب بالبركة وعليكم بالبارد فإنه أهنأ وأعظم بركة (عبدان عن خطاب بن محمد بن بولا عن أبيه عن جده وضعف)\nأورده الحافظ فى الإصابة (١/٣٣٢، ترجمة ٧٥٣ بولا غير منسوب)، وعزاه لعبدان فى الصحابة وقال: إسناده مجهول.\n٩٧٧٤ - إياكم والظلم فإن الظلم ظلمات يوم القيامة (الطبرانى عن المسور بن مخرمة)","vol":"10","page":343},{"text":"أخرجه الطبرانى فى الكبير (٢٠/٢٥، رقم ٢٩) . وأخرجه أيضًا: فى الأوسط (٦/٣٤٧، رقم ٦٥٨٧) قال الهيثمى\n(٥/٢٣٥): فيه يحيى بن عبد الحميد الحمانى، وهو ضعيف.\n٩٧٧٥ - إياكم والظلم فإن الظلم ظلمات يوم القيامة وإياكم والفحش فإن الله لا يحب الفحش ولا التفحش وإياكم والشح فإنه أهلك من كان قبلكم أمرهم بالبخل فبخلوا وأمرهم بالفجور ففجروا وأمرهم بقطع الرحم فقطعوا (الطيالسى، وأحمد، وابن حبان، والبيهقى، والحاكم عن ابن عمرو)\nأخرجه الطيالسى (ص ٣٠٠، رقم ٢٢٧٢)، وأحمد (٢/١٩٥، رقم ٦٨٣٧)، وابن حبان (١١/٥٧٩، رقم ٥١٧٦)، والبيهقى (١٠/٢٤٣، رقم ٢٠٩٢٨)، والحاكم (١/٥٥، رقم ٢٦) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٧١، رقم ٤٨٨)، والطبرانى فى الأوسط (٧/٢٧، رقم ٦٧٥٠)، والخطيب فى موضح أوهام الجمع والتفريق (٢/٩٩)، والضياء\n(٥/٢١٠، رقم ٢٧٣٩) .","vol":"10","page":344},{"text":"٩٧٧٦ - إياكم والظلم فإن الظلم ظلمات يوم القيامة واتقوا الشح فإن الشح أهلك من كان قبلكم حملهم على أن سفكوا دماءهم واستحلوا محارمهم (أحمد، والبخارى فى الأدب، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٢٣، رقم ١٤٥٠١)، والبخارى فى الأدب المفرد (١/١٧٠، رقم ٤٨٣)، ومسلم (٤/١٩٩٦، رقم ٢٥٧٨) . وأخرجه أيضًا: عبد بن حميد (ص ٣٤٦، رقم ١١٤٣)، والطبرانى فى الأوسط (٨/٢٥٦، رقم ٨٥٦١)، والبيهقى فى السنن الكبرى (٦/٩٣، رقم ١١٢٨١)، وفى شعب الإيمان (٧/٤٢٤، رقم ٢) .\n٩٧٧٧ - إياكم والظلمَ فإنه يخرب قلوبكم (الديلمى عن على)\nأخرجه الديلمى (١/٣٨٦، رقم ١٥٥٢) .\n٩٧٧٨ - إياكم والظن فإن الظن أكذب الحديث ولا تحسسوا ولا تجسسوا ولا تنافسوا ولا تحاسدوا ولا تباغضوا ولا تدابروا وكونوا عباد الله إخوانًا ولا يخطب الرجل على خطبة أخيه حتى ينكح أو يترك (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة)","vol":"10","page":345},{"text":"أخرجه مالك (٢/٩٠٧، رقم ١٦١٦)، وأحمد (٢/٢٨٧، رقم ٧٨٤٥)، والبخارى (٥/١٩٧٦، رقم ٤٨٤٩)، ومسلم (٤/١٩٨٥، رقم ٢٥٦٣)، وأبو داود (٤/٢٨٠، رقم ٤٩١٧)، والترمذى (٤/٣٥٦، رقم ١٩٨٨) وقال: حسن صحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٢٢، رقم ٨٤٦١)، والبيهقى (٧/١٨٠، رقم ١٣٨١٣) .\n٩٧٧٩ - إياكم والغلو فى الدين فإنما هلك من كان قبلكم بالغلو فى الدين (أحمد، والنسائى، وابن ماجه، وابن سعد، والطبرانى، والحاكم، والبيهقى عن ابن عباس)","vol":"10","page":346},{"text":"أخرجه أحمد (١/٣٤٧، رقم ٣٢٤٨)، والنسائى (٥/٢٦٨، رقم ٣٠٥٧)، وابن ماجه (٢/١٠٠٨، رقم ٣٠٢٩)، وابن سعد (٢/١٨٠)، والطبرانى (١٨/٢٨٩، رقم ٧٤٢)، والحاكم (١/٦٣٧، رقم ١٧١١) وقال: صحيح على شرط الشيخين. والبيهقى (٥/١٢٧، رقم ٩٣١٧) . وأخرجه أيضًا: ابن أبى شيبة (٣/٢٤٨، رقم ١٣٩٠٩)، وابن أبى عاصم فى السنة (١/٤٦، رقم ٩٨)، وابن خزيمة (٤/٢٧٤، رقم ٢٨٦٧)، وابن الجارود (ص ١٢٧، رقم ٤٧٣)، وأبو يعلى (٤/٣١٦، رقم ٢٤٢٧)، والمحاملى فى أماليه (١/٨٤، رقم ٣٣)، وابن حبان (٩/١٨٣، رقم ٣٨٧١)، والضياء (١٠/٣١، رقم ٢٢) .\n٩٧٨٠ - إياكم والغلو والزَّهْو فإن بنى إسرائيل قد غلا كثير منهم حتى كانت المرأة القصيرة تتخذ خفين من خشب فتحشوهما ثم تولج فيهما رجليها ثم تقوم إلى جنب المرأة الطويلة فتمشى معها فإذا هى قد تساوت بها وكانت أطول منها (البزار، والطبرانى عن سمرة)","vol":"10","page":347},{"text":"أخرجه الطبرانى (٧/٢٦٧، رقم ٧٠٩٤) قال الهيثمى (١/١٩٢): فيه مروان بن جعفر وثقه ابن أبى حاتم، وقال الأزدى: يتكلمون فيه، وقال الذهبى: وله نسخة فيها مناكير.\nومن غريب الحديث: \"الزهو\": الكِبْر والفخر.\n٩٧٨١ - إياكم والغلول الرجل يغشى المرأة قبل أن يقسم ثم يردها إلى المقسم والرجل يلبس الثوب حتى يخلقه ثم يرده إلى المقسم أو يركب الدابة قبل أن تخمس ثم يردها إلى المقسم (البخارى فى تاريخه، والحسن بن سفيان، وابن منده، وابن السكن، وأبو نعيم فى المعرفة عن ثابت بن رفيع الأنصارى)\nأخرجه أيضًا: الطبرانى (٥/٢٧، رقم ٤٤٨٧)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢١٣، رقم ٢١٩٨) .\n٩٧٨٢ - إياكم والغلول الرجل ينكح المرأة أو يركب الدابة قبل أن تخمس (البخارى فى التاريخ، والبغوى، والباوردى، وابن منده، وابن السكن، وابن قانع عن ثابت بن رفيع ويقال بن رويفع الأنصارى)\nأخرجه ابن قانع (١/١٢٩) .","vol":"10","page":348},{"text":"٩٧٨٣ - إياكم والغيبة فإن الغيبة أشد من الزنا إن الرجل قد يزنى ويتوب فيتوب الله عليه وإن صاحب الغيبة لا يغفر له حتى يغفر له صاحبه (ابن أبى الدنيا فى ذم الغيبة عن جابر وأبى سعيد معًا)\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/١١٨، رقم ١٦٤)، وهناد فى الزهد (٢/٥٦٥، رقم ١١٧٨) .\n٩٧٨٤ - إياكم والفتن فإن وقع اللسان فيها مثل وقع السيف (ابن ماجه، ونعيم بن حماد فى الفتن عن ابن عمر)\nأخرجه ابن ماجه (٢/١٣١٢، رقم ٣٩٦٨)، ونعيم بن حماد (١/١٤٢، رقم ٣٥١) . وأخرجه أيضًا: الديلمى\n(١/٣٨٦، رقم ١٥٥٣) . قال المناوى (٣/١٢٥): فيه محمد بن الحارث الحارثى ضعفوه.\n٩٧٨٥ - إياكم والفحش والتفحش فإن الله لا يحب الفاحش المتفحش وإياكم والظلم فإنه هو الظلمات يوم القيامة وإياكم والشح فإنه دعا من كان قبلكم فسفكوا دماءهم ودعا من كان قبلكم فقطعوا أرحامهم ودعا من كان قبلكم فاستحلوا حرماتهم (أحمد، والحاكم عن أبى هريرة)","vol":"10","page":349},{"text":"أخرجه أحمد (٢/٤٣١، رقم ٩٥٦٥)، والحاكم (١/٥٦، رقم ٢٨) . وأخرجه أيضًا: ابن حبان (١١/٥٨٠، رقم ٥١٧٧)، والحميدى (٢/٤٩٠، رقم ١١٥٩) .\n٩٧٨٦ - إياكم والفُرَج يعنى فى الصف (عبد الرزاق عن ابن جريج عن عطاء بلاغًا. [الطبرانى عن ابن عباس موقوفا])\nحديث عطاء: أخرجه عبد الرزاق (٢/٥٧، رقم ٢٤٧٤) . وأخرجه أيضًا: ابن أبى شيبة (١/٣٣٣، رقم ٣٨٢٣) .\nحديث ابن عباس الموقوف: أخرجه الطبرانى (١١/١٨٨، رقم ١١٤٥٣) .\nوللحديث أطراف أخرى منها: \"إياى والفُرَج\".\nومن غريب الحديث: \"الفُرَج\": مفردها الفُرْجة، وهى الخلل الذى يكون بين المصلين فى الصفوف.\n٩٧٨٧ - إياكم والقُسامة التى تكون بين الناس فينتقص منه (أبو داود، والبيهقى عن أبى سعيد)\nأخرجه أبو داود (٣/٩١، رقم ٢٧٨٣)، والبيهقى (٦/٣٥٦، رقم ١٢٨٠٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٦٣، رقم ٨٢٨١) .","vol":"10","page":350},{"text":"٩٧٨٨ - إياكم والقسامة الرجل يكون على الغنائم بين الناس فيأخذ من حظ هذا وحظ هذا (أبو داود، والبيهقى عن عطاء بن يسار مرسلًا)\nأخرجه أبو داود (٣/٩١، رقم ٢٧٨٤)، والبيهقى (٦/٣٥٦، رقم ١٢٨٠٤) .\n٩٧٨٩ - إياكم والقُصَّاصَ الذى يقدمون ويؤخرون ويخلطون ويغلطون (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٨٦، رقم ١٥٥٤) .\n٩٧٩٠ - إياكم والكبر فإن إبليس حمله الكبر على أن لا يسجد لآدم وإياكم والحرص فإن آدم حمله الحرص على أن أكل من الشجرة وإياكم والحسد فإن ابنى آدم قتل أحدهما صاحبه حسدًا فهن أصل كل خطيئة (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٤٩/٤٠) .\n٩٧٩١ - إياكم والكذب فإن الكذب مجانب للإيمان (ابن لال عن أبى بكر. [أحمد، والبيهقى عن أبى بكر موقوفا]\nحديث أبى بكر المرفوع: أخرجه أيضًا: الديلمى (١/٣٨٣، رقم ١٥٣٩) .","vol":"10","page":351},{"text":"حديث أبى بكر الموقوف: أخرجه أحمد (١/٥، رقم ١٦)، والبيهقى (١٠/١٩٦، رقم ٢٠٦١٥) وقال: هذا موقوف، وهو الصحيح وقد روى مرفوعًا.\n٩٧٩٢ - إياكم والكذب فإن الكذب يهدى إلى الفجور والفجور يهدى إلى النار وإن الرجل ليكذب ويتحرى الكذب حتى يكتب عند الله كذابًا وعليكم بالصدق فإن الصدق يهدى إلى البر وإن البر يهدى إلى الجنة وإن الرجل ليصدق ويتحرى الصدق حتى يكتب عند الله صديقًا (أبو داود عن ابن مسعود)\nأخرجه أبو داود (٤/٢٩٧، رقم ٤٩٨٩) . وأخرجه أيضًا: هناد فى الزهد (٢/٦٣١، رقم ١٣٦٥) .\n٩٧٩٣ - إياكم والمدح فإنه الذبح (ابن جرير فى تهذيبه عن معاوية)\nأخرجه أيضًا: القضاعى (٢/٩٤، رقم ٩٥٣)، والديلمى (١/٣٨٤، رقم ١٥٤٣) .\n٩٧٩٤ - إياكم والنميمة ونقل الأحاديث (ابن لال عن ابن مسعود)\nأخرجه أيضًا: أبو محمد الأنصارى فى طبقات المحدثين بأصبهان (٣/٤٨٢)، والديلمى (١/٣٨٤، رقم ١٥٤٧) .","vol":"10","page":352},{"text":"٩٧٩٥ - إياكم والنعى فإن النعى من عمل الجاهلية (الترمذى عن ابن مسعود مرفوعًا وموقوفًا وقال الوقف أصح)\nأخرجه الترمذى (٣/٣١٢، رقم ٩٨٤) . وأخرجه أيضًا: الديلمى (١/٣٨٧، رقم ١٥٥٨) .\n٩٧٩٦ - إياكم والنياحة على موتاكم فإن الميت لا يزال معذبًا ما نيح عليه (الشيرازى فى الألقاب عن أبى الدرداء)\n٩٧٩٧ - إياكم والهوى فإن الهوى يصم ويعمى (السجزى فى الإبانة عن ابن عباس)\n٩٧٩٨ - إياكم والوصال قيل إنك تواصل قال إنكم لستم فى ذلك مثلى إنى أبيت يطعمنى ربى ويسقينى فاكلفوا من العمل ما تطيقون (البخارى، ومسلم عن أبى هريرة)","vol":"10","page":353},{"text":"أخرجه البخارى (٢/٦٩٤، رقم ١٨٦٥)، ومسلم (٢/٧٧٤، رقم ١١٠٣) . وأخرجه أيضًا: مالك (١/٣٠١، رقم ٦٦٨)، وعبد الرزاق (٤/٢٦٧، رقم ٧٧٥٤)، وابن أبى شيبة (٢/٣٣١، رقم ٩٥٩٥)، وإسحاق بن راهويه (١/٢١٢، رقم ١٦٨)، وأحمد (٢/٢٣١، رقم ٧١٦٢)، والدارمى (٢/١٤، رقم ١٧٠٣)، وأبو يعلى (١٠/٤٧٥، رقم ٦٠٨٨)، وابن حبان (٨/٣٤٢، رقم ٣٥٧٦)، والبيهقى (٤/٢٨٢، رقم ٨١٥٨) .\n٩٧٩٩ - إياكم واليمين الفاجرة فإنها تدع الديار بلاقع والكذب كله إثم (الخطيب فى المتفق والمفترق عن على)\nومن غريب الحديث: \"بلاقع\": مفردها البَلْقع، وهى الأرض القفر التى لا شىء بها.","vol":"10","page":354},{"text":"٩٨٠٠ - إياكم وثلاثة زلة عالم وجدال منافق بالقرآن ودنيا تقطع أعناقكم فأما زلة عالم فإن اهتدى فلا تقلدوه دينكم وإن زل فلا تقطعوا عنه آمالكم وأما جدال منافق بالقرآن فإن القرآن منار كمنار الطريق فما عرفتم فخذوه وما أنكرتم فردوه إلى عالمه وأما دنيا تقطع أعناقكم فمن جعل الله فى قلبه غنى فهو الغنى (الطبرانى فى الأوسط عن معاذ)\nأخرجه الطبرانى فى الأوسط (٨/٣٠٧، رقم ٨٧١٥) قال الهيثمى (١/١٨٧): عمرو بن مرة لم يسمع من معاذ\nوعبد الله بن صالح كاتب الليث وثقه عبد الملك بن شعيب بن الليث ويحيى فى رواية عنه وضعفه أحمد وجماعة. وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٩٧) .\n٩٨٠١ - إياكم وخشوع النفاق يخشع البدن ولا يخشع القلب (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٢/٢٠٤، رقم ٣٠٠٧) .\n٩٨٠٢ - إياكم وخضراء الدمن المرأة الحسناء فى المنبت السوء (الرامهرمزى فى الأمثال، والدارقطنى فى الأفراد، والديلمى عن أبى سعيد)","vol":"10","page":355},{"text":"أخرجه الرامهرمزى فى الأمثال (١/١٢٠، رقم ٨٤)، والديلمى (١/٣٨٢، رقم ١٥٣٧) . وأخرجه أيضًا: القضاعى\n(٢/٩٦، رقم ٩٥٧)، والخطيب فى تالى تلخيص المتشابه (٢/٥٠٩، رقم ٣٠٩) . وأورده القارى فى الموضوعات الكبرى (ص ٨٢، رقم ٣٠٦)\n٩٨٠٣ - إياكم ودعوة المظلوم فإنما يسأل الله حقه وإن الله لا يمنع ذا حق حقه (الديلمى عن على)\nأخرجه الديلمى (١/٣٨٩، رقم ١٥٦٨) . وأخرجه أيضًا: الخطيب (٩/٣٠١)، وأبو نعيم فى الحلية (٣/٢٠٢) . قال المناوى (١/١٢٥): فيه صالح بن حسان قال ابن معين إنه ليس بشىء وقال البخارى منكر الحديث والنسائى قال متروك وأبو حاتم ضعيف، وفيه أيضًا منصور بن أبى الأسود أورده الذهبى فى الضعفاء والمتروكين وقال صدوق من أعيان الشيعة.\n٩٨٠٤ - إياكم ودعوة المظلوم وإن كانت من كافر فإنه ليس لها حجاب دون الله (سمويه، والحاكم فى الكنى عن أنس)\nأخرجه أيضًا: الضياء (٧/٢٩٣، رقم ٢٧٤٩) .","vol":"10","page":356},{"text":"٩٨٠٥ - إياكم وسوء ذات البين فإنها الحالقة (الترمذى - صحيح غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٦٦٣، رقم ٢٥٠٨) وقال: صحيح غريب.\n٩٨٠٦ - إياكم وشرك السرائر أن يتم ركوعها وسجودها لما يلحظه من الحَدَق والنظر فذلك شرك السرائر (البيهقى فى شعب الإيمان عن محمود بن لبيد)\nأخرجه البيهقى فى شعب الإيمان (٣/١٤٤، رقم ٣١٤١) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٢٧، رقم ٨٤٠٣)، وابن خزيمة (٢/٦٧، رقم ٩٣٧)، والبيهقى (٢/٢٩٠، رقم ٣٤٠٠)، والديلمى (٥/٢٧٣، رقم ٨١٦٤) .\n٩٨٠٧ - إياكم وعقوق الوالدين فإن الجنة يوجد ريحها من مسيرة ألف عام ولا يجد ريحها عاق ولا قاطع رحم ولا شيخ زان ولا جار إزاره خيلاء إنما الكبرياء لله (الديلمى عن على)\nأخرجه أيضًا: خيثمة (ص ٢٠٣) .\n٩٨٠٨ - إياكم وقاتل الثلاثة فإنه من شرار خلق الله رجل سلم أخاه إلى سلطانه فقتل نفسه وقتل أخاه وقتل سلطانه (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٨٠، رقم ١٥٣٠) .","vol":"10","page":357},{"text":"٩٨٠٩ - إياكم وكثرة الحديث عنى فمن قال علىَّ فليقل حقًّا أو صدقًا ومن تقول علىّ ما لم أقل فليتبوأ مقعده من النار (الحاكم عن أبى قتادة)\nأخرجه الحاكم (١/١٩٥، رقم ٣٨٠) وقال: على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٥/٢٩٥، رقم ٢٦٢٤٤) والدارمى (١/٨٩، رقم ٢٣٧)، وابن ماجه (١/١٤، رقم ٣٥) وقال البوصيرى (١/٩): هذا إسناد ضعيف لتدليس ابن إسحاق.\nوللحديث أطراف أخرى منها: \"يا أيها الناس إياكم وكثرة\".\n٩٨١٠ - إياكم وكثرة الحلف فى البيع فإنه ينفق ثم يمحق (أحمد، ومسلم، والنسائى، وابن ماجه، وابن جرير عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٧، رقم ٢٢٥٩٨)، ومسلم (٣/١٢٢٨، رقم ١٦٠٧)، والنسائى (٧/٢٤٦، رقم ٤٤٦٠)، وابن ماجه (٢/٧٤٥، رقم ٢٢٠٩) .\n٩٨١١ - إياكم ومجالسة السلطان فإنه ذهاب الدين وإياكم ومعونته فإنكم لا تحمدون أمره (الديلمى عن على)\nأخرجه الديلمى (١/٣٨٢، رقم ١٥٣٦) .","vol":"10","page":358},{"text":"٩٨١٢ - إياكم ومحادثة النساء فإنه لا يخلو رجل بامرأة ليس لها محرم إلا همَّ بها (الحكيم فى كتاب أسرار الحج عن سعد بن مسعود)\nذكره الحافظ فى الإصابة (٣/٨٢) وعزاه للحكيم فى أسرار الحج.\n٩٨١٣ - إياكم ومحقرات الذنوب فإنما مثل محقرات الذنوب كمثل قوم نزلوا بطن واد فجاء ذا بعود وجاء ذا بعود ثم حملوا ما أنضجوا به خبزهم وإن محقرات الذنوب متى يؤخذ بها صاحبه تهلكه (أحمد، والطبرانى، والرويانى، والرامهرمزى فى الأمثال، والضياء عن سهل بن سعد)\nأخرجه أحمد (٥/٣٣١، رقم ٢٢٨٦٠)، والطبرانى (٦/١٦٥، رقم ٥٨٧٢)، والرويانى (٢/٢١٦، رقم ١٠٦٥)، والرامهزى فى أمثال الحديث (١/١٠٥، رقم ٦٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢١٩، رقم ٧٣٢٣) قال الهيثمى\n(١٠/١٩٠): رواه أحمد ورجاله رجال الصحيح، ورواه الطبرانى فى الثلاثة من طريقين، ورجال إحداهما رجال الصحيح غير عبد الوهاب بن عبد الحكم وهو ثقة.","vol":"10","page":359},{"text":"٩٨١٤ - إياكم ومحقرات الذنوب فإنهن يجتمعن على الرجل حتى يهلكنه كرجل كان بأرض فلاة فحضر صنيع القوم فجعل الرجل يجىء بالعود والرجل يجىء بالعود حتى جمعوا من ذلك سوادًا وأججوا نارًا فأنضجوا ما قذفوا فيها (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه أحمد (١/٤٠٢، رقم ٣٨١٨)، والطبرانى فى الكبير (١٠/٢١٢، رقم ١٠٥٠٠) . وأخرجه أيضًا: فى الأوسط (٣/٧٤، رقم ٢٥٢٩) قال الهيثمى (١٠/١٨٩): رجاله رجال الصحيح غير عمران بن داور القطان وقد وثق. وقال المناوى\n(٣/١٢٨): قال الحافظ العراقى: إسناده جيد وقال العلائى: حديث جنيد على شرط الشيخين وقال الحافظ: سنده حسن.\n٩٨١٥ - إياكم ونساء الغزاة فإن حرمتهن عليكم كحرمة أمهاتكم (أبو الشيخ عن أنس)\nأخرجه أيضًا: ابن عدى (٣/٣٦٥، ترجمة ٨٠٤ سعيد بن زربى) .","vol":"10","page":360},{"text":"٩٨١٦ - إياكم ونعيق الشيطان فإنه مهما يكون من العين والقلب فمن الرحمة وما يكون من اللسان واليد فمن الشيطان (الطبرانى عن ابن عباس)\n٩٨١٧ - إياكم وهاتان الكعبتان الموسومتان اللتان يزجران زجرًا فإنهما ميسر العجم (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٤٦، رقم ٤٢٦٣) .\n٩٨١٨ - إياكم وهاتين البقلتين المنتنتين أن تأكلوهما وتدخلوا مساجدنا فإن كنتم لابد آكليهما فاقتلوهما بالنار قتلًا (الطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٤/٧٦، رقم ٣٦٥٥)، والضياء (٥/١١٥، رقم ١٧٤٠) قال الهيثمى (٢/١٧): رجاله موثقون.\nومن غريب الحديث: \"البقلتين\": يعنى الثوم والبصل.","vol":"10","page":361},{"text":"٩٨١٩ - إياكن وكفر المنعمين إن إحداكن تطول أيمتها ويطول تعنيسها ثم يرزقها الله البعل ويفيد الولد وقرة العين ثم تغضب الغضبة فتقسم بالله ما رأت منه ساعةً خيرًا قط وذلك من كفران نعم الله وذلك من كفران نعم الله وذلك من كفران نعم الله (الطبرانى عن أسماء بنت يزيد)\nأخرجه الطبرانى (٢٤/١٧٧، رقم ٤٤٥) . وأخرجه أيضًا: أحمد (٦/٤٥٧، رقم ٢٧٦٣٠) قال الهيثمى (٤/٣١١): فيه شهر بن حوشب وهو ضعيف.\n٩٨٢٠ - إياكن وكفر المنعمين قيل وما كفر المنعمين قال لعل إحداكن أن تطول أيمتها أو تعنس عند أبويها ثم يرزقها الله زوجًا ثم يرزقها الله منه ولدًا ثم يغضب الغضبة فَتَكْفُره فتقول والله ما رأيت خيرًا منك قط (أحمد، والطبرانى، وابن عساكر عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٢، رقم ٢٧٦٠٢)، والطبرانى (٢٤/١٦٤، رقم ٤١٨)، وابن عساكر (٦١/٢٦٧) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٨٢، رقم ٦) .","vol":"10","page":362},{"text":"ومن غريب الحديث: \"أيمتها\": طول تعزبها لفقد زوج أو لطلاقه إياها. \"فتكفره\": فتجحد خيره ومعروفه.\n٩٨٢١ - أيام التشريق أيام أكل وشرب (الطبرانى عن عبد الله بن حذافة. الطبرانى عن معمر بن عبد الله العدوى)\nحديث عبد الله بن حذافة: أخرجه أيضًا: الضياء (٩/٢٥٤، رقم ٢٢٣) .\nحديث معمر بن عبد الله العدوى: أخرجه الطبرانى (٢٠/٤٤٦، رقم ١٠٩٣) قال الهيثمى (٣/٢٠٣): إسناده حسن.\n٩٨٢٢ - أيام التشريق أيام أكل وشرب فلا يصومنها أحد (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٨١، رقم ٢٨٦٠) .\n٩٨٢٣ - أيام التشريق أيام أكل وشرب وذكر الله (أحمد، ومسلم عن نبيشة الهذلى)\nأخرجه أحمد (٥/٧٥، رقم ٢٠٧٤١)، ومسلم (٢/٨٠٠، رقم ١١٤١) . وأخرجه أيضًا: النسائى فى الكبرى\n(٢/٤٦٣، رقم ٤١٨٢)، والبيهقى (٤/٢٩٧، رقم ٨٢٤٣)، والديلمى (١/٤١٥، رقم ١٦٧٧) .\n٩٨٢٤ - أيام التشريق كلها ذبح (البيهقى عن جبير بن مطعم)","vol":"10","page":363},{"text":"أخرجه البيهقى (٩/٢٩٦، رقم ١٩٠٢٤) . وأخرجه أيضًا: البزار (٨/٣٦٣، رقم ٣٤٤٣)، والدارقطنى (٤/٢٨٤)، والديلمى (١/٤١٥، رقم ١٦٧٦) .\n٩٨٢٥ - أيام منى أيام أكل وشرب (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٥٤٨، رقم ١٧١٩) قال البوصيرى (٢/٧٤): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: أبو يعلى (١٠/٤١٥، رقم ٦٠٢٤) .\n٩٨٢٦ - إياى أن تتخذوا ظهور دوابكم منابر فإن الله إنما سخرها لكم لتبلغكم إلى بلد لم تكونوا بالغيه إلا بشق الأنفس وجعل لكم الأرض فعليها فاقضوا حاجتكم (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٧، رقم ٢٥٦٧)، والبيهقى (٥/٢٥٥، رقم ١٠١١٥) . وأخرجه أيضًا: الطبرانى فى الشاميين\n(٢/٣٤، رقم ٨٦٧)، والبيهقى فى شعب الإيمان (٧/٤٨٤، رقم ١١٠٨٣) .\n٩٨٢٧ - إياى والغلول الرجل ينكح المرأة قبل أن يقسم الفىء ثم يردها إلى القسم ويلبس الثوب حتى يخلق ثم يرده إلى القسم (الطبرانى عن رويفع بن ثابت)","vol":"10","page":364},{"text":"أخرجه الطبرانى (٥/٢٧، رقم ٤٤٨٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢١٣، رقم ٢١٩٨) .\n٩٨٢٨ - إياى والفُرَج يعنى فى الصف (ابن أبى شيبة عن عطاء مرسلًا. الطبرانى عن ابن عباس)\nحديث عطاء المرسل: أخرجه ابن أبى شيبة (١/٣٣٣، رقم ٣٨٢٣) .\nحديث ابن عباس: الطبرانى (١١/١٨٨، رقم ١١٤٥٢) قال الهيثمى (٢/٩١): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إياكم والفرج\".\n٩٨٢٩ - إياى وربا الغلول أن يركب الرجل الدابة حتى تحسر قبل أن تؤدى إلى المغنم أو يلبس الثوب حتى يخلق قبل أن يؤدى إلى المغنم (ابن أبى شيبة عن الأوزاعى عن بعض أصحابه) .\nومن غريب الحديث: \"تحسر\": يسقط عنها شعرها أو وبرها. يقال: تحسر الوبر عن البعير والشعر عن الحمار.\n٩٨٣٠ - أيتكن أرادت المسجد فلا تقربن طيبًا (النسائى عن زينب الثقفية)","vol":"10","page":365},{"text":"أخرجه النسائى (٨/١٥٥، رقم ٥١٣١) . وأخرجه أيضًا: أبو عوانة (١/٣٩٦، رقم ١٤٤٩)، والطبرانى فى الأوسط (٨/٣١١، رقم ٨٧٢٧)، وأبو نعيم فى المسند المستخرج على صحيح الإمام مسلم (٢/٦٤، رقم ٩٨٨) .\n٩٨٣١ - أيتكن اتقت الله ولم تأت بفاحشة مبينة ولزمت ظهر حصيرها فهى زوجتى فى الآخرة (ابن سعد عن عطاء بن يسار أن النبى - ﷺ - قال لأزواجه … فذكره)\nأخرجه ابن سعد (٨/٢٠٨) .\n٩٨٣٢ - أيتلعب بكتاب الله وأنا بين أظهركم (النسائى عن محمود بن لبيد)\nأخرجه النسائى (٦/١٤٢، رقم ٣٤٠١) .\n٩٨٣٣ - أيتها الأمة إنى لا أخاف عليكم فيما لا تعلمون ولكن انظروا كيف تعملون فيما تعلمون (الضياء، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/١٣٢)، والبيهقى فى شعب الإيمان (٢/٢٨٣، رقم ١٧٧٤) .","vol":"10","page":366},{"text":"٩٨٣٤ - أيحب أحدكم إذا رجع إلى أهله أن يجد ثلاث خلفات عظام سمان فثلاث آيات يقرأ بهن أحدكم فى صلاته خير له من ثلاث خلفات عظام سمان (ابن أبى شيبة، ومسلم، وابن ماجه، عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/١٣٢، رقم ٣٠٠٧٣)، ومسلم (١/٥٥٢، رقم ٨٠٢)، وابن ماجه (٢/١٢٤٣، رقم ٣٧٨٢) . وأخرجه أيضًا: أحمد (٢/٣٩٦، رقم ٩١٤١)، والبيهقى فى شعب الإيمان (٢/٤١٢، رقم ٢٢٤٢) .\n٩٨٣٥ - أيحب أحدكم أن يستقبله الرجل فيبصق فى وجهه إن أحدكم إذا قام إلى الصلاة فإنما يستقبل ربه والملك عن يمينه فلا يبصق بين يديه ولا عن يمينه ولكن عن يساره أو تحت قدمه اليسرى فإن عجلت به بادرة فليتفل هكذا يعنى فى ثوبه (أحمد، وأبو يعلى، والحاكم، والضياء عن أبى سعيد. الدارمى، وابن خزيمة، وأبو عوانة، وابن حبان عن أبى سعيد وأبى هريرة معًا)","vol":"10","page":367},{"text":"حديث أبى سعيد: أخرجه أحمد (٣/٢٤، رقم ١١٢٠١)، وأبو يعلى (٢/٢٧٨، رقم ٩٩٣)، والحاكم (١/٣٨٧، رقم ٩٤٣) . أخرجه أيضًا: ابن حبان (٦/٤٧، رقم ٢٢٧٠)، وابن خزيمة (٢/٤٦، رقم ٨٨٠) .\nحديث أبى سعيد وأبى هريرة معًا:\nأخرجه الدارمى (١/٣٧٨، رقم ١٣٩٨)، وابن خزيمة (٢/٤٤، رقم ٨٧٥)، وأبو عوانة (١/٣٣٦، رقم ١١٩٦)، وابن حبان (٦/٤٥، رقم ٢٢٦٨) .\n٩٨٣٦ - أيحسب أحدكم متكئًا على أريكته أن الله لم يحرم شيئًا إلا ما فى هذا القرآن ألا وإنى والله قد أمرت ووعظت ونهيت عن أشياء إنها كمثل القرآن أو أكثر وإن الله لم يحل لكم أن تدخلوا بيوت أهل الكتاب إلا بإذن ولا ضرب نسائهم ولا أكل ثمارهم إذا أعطوكم الذى عليهم (أبو داود، والبيهقى عن العرباض بن سارية)\nأخرجه أبو داود (٣/١٧٠، رقم ٣٠٥٠)، والبيهقى (٩/٢٠٤، رقم ١٨٥٠٨) .","vol":"10","page":368},{"text":"٩٨٣٧ - أيسر أحدكم أن يُبْصَقَ فى وجهه إن أحدكم إذا استقبل القبلة فإنما يستقبل ربه والملك عن يمينه فلا يتفل عن يمينه ولا فى قبلته وليبصق عن يساره أو تحت قدمه فإن عجل به أمر فليقل هكذا يعنى فى ثوبه (أبو داود عن أبى سعيد)\nأخرجه أبو داود (١/١٢٩، رقم ٤٨٠) .\n٩٨٣٨ - أيسرك أن يشرب معك الهر قال لا قال قد شرب معك الشيطان (البيهقى فى شعب الإيمان عن أبى هريرة قال رأى رسول الله - ﷺ - رجلًا يشرب قائمًا قال … فذكره)\nأخرجه البيهقى فى شعب الإيمان (٥/١٠٩، رقم ٥٩٨١) . وأخرجه أيضًا: أحمد (٢/٣٠١، رقم ٧٩٩٠) قال الهيثمى (٥/٧٩): رجاله ثقات.","vol":"10","page":369},{"text":"٩٨٣٩ - أيسركم أن تصحوا ولا تسقموا أتحبون أن تكونوا كالحمر الصيالة وما تحبون أن تكونوا أصحاب بلاء وأصحاب كفارات إن العبد لتكون له المنزلة عند الله ما يبلغها بشىء من عمله حتى يبتليه ببلاء فيبلغه تلك المنزلة (الرويانى، وابن منده، وأبو نعيم عن عبد الله بن إياس بن أبى فاطمة عن أبيه عن جده)\nأخرجه الرويانى (٢/٥١٢، رقم ١٥٤٤) .\n٩٨٤٠ - أيعجز أحدكم إذا صلى فأراد أن يتطوع أن يتقدم أو يتأخر أو يتحول عن يمينه أو عن يساره (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/١٩٠، رقم ٢٨٦٦) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٣، رقم ٦٠١١) .\n٩٨٤١ - أيعجز أحدكم أن يتخذ فى يده عنزة فى أسفلها زج يدعم عليها إذا أعيا ويحبس بها الماء ويميط بها الأذى عن الطريق ويقتل بها الهوام ويقاتل بها السباع ويتخذها قبلة بأرض فلاة (ابن لال، والديلمى عن أنس)\nأخرجه الديلمى (١/٣٩٥) .","vol":"10","page":370},{"text":"٩٨٤٢ - أيعجز أحدكم أن يتقدم أو يتأخر عن يمينه أو عن شماله فى الصلاة يعنى فى السبحة (ابن أبى شيبة، وأبو داود، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/٢٣، رقم ٦٠١١)، وأبو داود (١/٢٦٤، رقم ١٠٠٦)، وابن ماجه (١/٤٥٨ رقم ١٤٢٧) . وأخرجه أيضًا: أحمد (٢/٤٢٥، رقم ٩٤٩٢)، والديلمى (١/٣٩٦، رقم ١٥٩٦) .\n٩٨٤٣ - أيعجز أحدكم أن يجامع أهله فى كل جمعة فإن له أجرين أجر غسله وأجر غسل امرأته (البيهقى فى شعب الإيمان وضعفه، والديلمى عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٩٨ رقم ٢٩٩١) وقال: فى روايات بَقِيَّةَ نظرٌ. والديلمى (١/٣٩٦ رقم ١٥٩٨) .\n٩٨٤٤ - أيعجز أحدكم أن يعمل كل يوم عملًا مثل أحد قالوا ومن يستطيعه ذلك قال كلكم يستطيع قالوا ماذا قال سبحان الله أعظم من أحد ولا إله إلا إله أعظم من أحد والله أكبر أعظم من أحد (ابن مردويه، والبيهقى فى شعب الإيمان عن عمران بن حصين)","vol":"10","page":371},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٤٢٦، رقم ٦٠٩)، وأخرجه أيضًا: النسائى (٦/٢٠٩، رقم ١٠٦٧٢) .\n٩٨٤٥ - أيعجز أحدكم أن يقرأ ثلث القرآن فى ليلة فإنه من قرأ ﴿قل هو الله أحد - الله الصمد﴾ [الإخلاص: ١-٢] فى ليلة فقد قرأ ليلته ثلث القرآن (أحمد، والدارمى، وعبد بن حميد، والترمذى - حسن - والنسائى، والطبرانى عن أبى أيوب)\nأخرجه أحمد (٥/٤١٨، رقم ٢٣٦٠٠)، والدارمى (٢/٥٥٣، رقم ٣٤٣٧)، وعبد بن حميد (ص ١٠٣، رقم ٢٢٢)، والترمذى (٥/١٦٧، رقم ٢٨٩٦) وقال: حسن. والنسائى (٦/١٧٣، رقم ١٠٥١٥) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/١١٧) .","vol":"10","page":372},{"text":"٩٨٤٦ - أيعجز أحدكم أن يقرأ ثلث القرآن فى ليلة فشق ذلك عليهم فقال يقرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] فهى تعدل ثلث القرآن (أحمد، والبخارى، وأبو يعلى عن أبى سعيد. ابن حبان، وابن السنى، والطبرانى، وأبو نعيم فى الحلية عن ابن مسعود. الطبرانى، وأبو نعيم فى الحلية عن أبى مسعود. البيهقى فى شعب الإيمان عن أبى أيوب. الخطيب عن أبى هريرة)\nحديث أبى سعيد: أخرجه أحمد (٣/٨، رقم ١١٠٦٨)، والبخارى (٤/١٩١٦، رقم ٤٧٢٧)، وأبو يعلى (٢/٢٩٥، رقم ١٠١٨) .\nحديث ابن مسعود: أخرجه ابن حبان (٦/٣١٤، رقم ٢٥٧٦)، والطبرانى (١٠/٢٠٧، رقم ١٠٤٨٤)، وأبو نعيم فى الحلية (٢/١١٧) .\nحديث أبى مسعود: أخرجه الطبرانى (١٧/٢٥٥، رقم ٧٠٨)، وأبو نعيم فى الحلية (٤/١٥٤) .\nحديث أبى أيوب: أخرجه البيهقى فى شعب الإيمان (٢/٥٠٧، رقم ٢٥٤٤) .\nحديث أبى هريرة: أخرجه الخطيب (١٠/١٦٩) .","vol":"10","page":373},{"text":"٩٨٤٧ - أيعجز أحدكم أن يقرأ فى كل ليلة ثلث القرآن قالوا نحن أعجز من ذلك وأضعف قال إن الله جزأ القرآن ثلاثة أجزاء فجعل ﴿قل هو الله أحد﴾ [الإخلاص: ١] جزءًا من أجزاء القرآن (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٦/٤٤٧، رقم ٢٧٥٦٢)، ومسلم (١/٥٥٦، رقم ٨١١) . وأخرجه أيضًا: الدارمى (٢/٥٥٢، رقم ٣٤٣١) .\n٩٨٤٨ - أيعجز أحدكم أن يكسب كل يوم ألف حسنة يسبح الله مائة تسبيحة فيكتب الله له بها ألف حسنة ويحط بها عنه ألف خطيئة (أحمد، وابن أبى شيبة، وعبد بن حميد، ومسلم، والنسائى، وابن حبان عن سعد)\nأخرجه أحمد (١/١٨٠، رقم ١٥٦٣)، وابن أبى شيبة (٦/٥٥، رقم ٢٩٤٣٢)، وعبد بن حميد (ص ٧٦، رقم ١٣٤)، ومسلم (٤/٢٠٧٣، رقم ٢٦٩٨)، والنسائى (٦/٤٥، رقم ٩٩٨٠)، وابن حبان (٣/١٠٨، رقم ٨٢٥) . وأخرجه أيضًا: الترمذى (٥/٥١٠، رقم ٣٤٦٣) وقال: حسن صحيح.","vol":"10","page":374},{"text":"٩٨٤٩ - أيعجز أحدكم أن يكون كأبى ضمضم كان إذا أصبح قال اللهم إنى وهبت نفسى وعرضى لك فلا يشتم من شتمه ولا يظلم من ظلمه ولا يضرب من ضربه (ابن السنى فى عمل يوم وليلة، والديلمى عن أنس)\nأخرجه الديلمى (١/٣٩٥، رقم ١٥٩٤) .\n٩٨٥٠ - أيعجز أحدكم أن يكون مثل أبى ضمضم كان إذا خرج من منزله قال اللهم قد تصدقت بعرضى على عبادك (أبو داود، والضياء عن أنس)\nأخرجه أبو داود (٤/٢٧٢، رقم ٤٨٨٧)، والضياء (٥/١٥٠، رقم ١٧٧٠) وقال: رجاله موثقون والصحيح أنه\nمرسل. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٦٢، رقم ٨٠٨٣) .\n٩٨٥١ - أيغلب قوم سئلوا عما لا يعلمون فقالوا لا نعلم حتى نسأل نبينا لكنهم قد سألوا نبيهم فقالوا أرنا الله جهرة على بأعداء الله إنى أسائلهم عن تربة الجنة وهى الدرمك (الترمذى عن جابر)\nأخرجه الترمذى (٥/٤٢٩، رقم ٣٣٢٧)، وقال: غريب.","vol":"10","page":375},{"text":"٩٨٥٢ - أيفرح أحدكم براحلته إذا ضلت منه ثم وجدها والذى نفس محمد بيده لله أشد فرحًا بتوبة عبده إذا تاب من أحدكم برحلته إذا وجدها (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٧٧) .\n٩٨٥٣ - أيكم المتكلم الكلمات فإنه لم يقل بأسًا لقد رأيت اثنى عشر ملكًا ابتدرها أيهم يرفعها (ابن حبان عن أنس أن رجلًا قال الحمد لله حمدًا كثيرًا طيبًا مباركًا فيه، فلما قضى النبى - ﷺ - صلاته قال … فذكره)\nأخرجه ابن حبان (٥/٥٧، رقم ١٧٦١) . وأخرجه أيضًا: ابن خزيمة (١/٢٣٧، رقم ٤٦٦) .\n٩٨٥٤ - أيكم المقلب الحصى بيده إنه حظك من صلاتك (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣١٧، رقم ١٣٢٢٧) قال الهيثمى (٢/٨٧): فيه الوازع بن نافع وهو ضعيف. وفى الحديث أن رجلًا كان يقلب الحصا بيده فلما انصرف رسول الله - ﷺ - التفت إلينا فقال … فذكره.","vol":"10","page":376},{"text":"٩٨٥٥ - أيكم بايعنى على هؤلاء الآيات الثلاث ﴿قل تعالوا أتل ما حرم ربكم عليكم﴾ [الأنعام: ١٥١] إلى ثلاث آيات فمن وفى بهن فأجره على الله ومن انتقص منهن شيئًا فأدركه الله فى الدنيا كان عقوبته ومن أخره إلى الآخرة كان أمره إلى الله إن شاء أخذه وإن شاء عفا عنه (عبد بن حميد فى تفسيره، وابن أبى حاتم، وأبو الشيخ، وابن مردويه، والحاكم عن عبادة بن الصامت)\nأخرجه الحاكم (٢/٣٤٨، رقم ٣٢٤٠) وقال: صحيح الإسناد. وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة\n(٢/٦١٥، رقم ٦٦٠) .\n٩٨٥٦ - أيكم خَلَفَ الخارجَ فى أهله وماله بخير كان له مثل نصف أجر الخارج (مسلم، وأبو داود عن أبى سعيد)\nأخرجه مسلم (٣/١٥٠٧، رقم ١٨٩٦)، وأبو داود (٣/١٢، رقم ٢٥١٠) . وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/١٦١، رقم ٢٣٢٦)، وأحمد (٣/١٥، رقم ١١١٢٥)، وأبو عوانة (٤/٤٨١، رقم ٧٤١٣)، وابن حبان","vol":"10","page":377},{"text":"(١٠/٤٨٨، رقم ٤٦٢٩)، والحاكم (٢/٩٢، رقم ٢٤٢٩) وقال: صحيح الإسناد. والبيهقى (٩/٤٠، رقم ١٧٦٧٤) .\n٩٨٥٧ - أيكم صنع طعاما غير ما يكفى رجلين فإنه يكفى ثلاثة أو صنع لثلاثة فإنه يكفى أربعة أو لأربعة فإنه يكفى خمسة فكنحو ذلك العدد (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٥٦، رقم ٧٠٤٤) قال الهيثمى (٥/٢١): رواه البزار والطبرانى وفى إسناد البزار يوسف بن خالد السمتى وهو ضعيف وفى إسناد الآخر جماعة لم أعرفهم.\n٩٨٥٨ - أيكم قرأ ﴿سبح اسم ربك الأعلى﴾ [الأعلى: ١] قد عرفت أن بعضكم خالجنيها (عبد الرزاق عن عمران بن حصين صحيح)\nأخرجه عبد الرزاق (٢/١٣٦، رقم ٢٧٩٩) . وأخرجه أيضًا: الطيالسى (ص ١١٤، رقم ٨٥١)، وأبو داود\n(١/٢١٩ رقم ٨٢٨)، والبزار (٩/٧١، رقم ٦٠١)، والنسائى (٢/١٤٠، رقم ٩١٧)، وأبو عوانة (١/٤٥٧، رقم ١٦٩٣) وابن حبان (٥/١٥٤، رقم ١٨٤٥)، والطبرانى (١٨/٢١٠، رقم ٥١٩) .","vol":"10","page":378},{"text":"٩٨٥٩- أيكم كانت له أرض أو نخل فلا يبعها حتى يعرضها على شريكه (النسائى عن جابر)\nأخرجه النسائى (٧/٣١٩، رقم ٤٧٠٠) .\nوللحديث أطراف أخرى منها: \"من كان له شريك فى حائط\"، \"من كانت له نخل أو أرض\".\n٩٨٦٠ - أيكم مال وارثه أحب إليه من ماله اعلموا أنه ليس منكم أحد إلا مال وارثه أحب إليه من ماله ما لَكَ من مالِك إلا ما قدمت ومال وارثك ما أخرت (أحمد، وهناد عن ابن مسعود)\nأخرجه أحمد (١/٣٨٢، رقم ٣٦٢٦)، وهناد فى الزهد (١/٣٣٣، رقم ٦١٠) .\n٩٨٦١ - أيكم مال وارثه أحب إليه من ماله قالوا يا رسول الله ما منا أحد إلا ماله أحب إليه قال فإن ماله ما قدم ومال وارثه ما أخر (البخارى، والنسائى عن ابن مسعود)\nأخرجه البخارى (٥/٢٣٦٦، رقم ٦٠٧٧)، والنسائى (٦/٢٣٧، رقم ٣٦١٢) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٦٥، رقم ١٥٣)، وأبو يعلى (٩/٩٧، رقم ٥١٦٣)، والشاشى (٢/٢٦١، رقم ٨٣٦)، والبيهقى فى الكبرى","vol":"10","page":379},{"text":"(٣/٣٦٨، رقم ٦٣٠١)، والبيهقى فى شعب الإيمان (٣/٢٠٥، رقم ٣٣٣١)، والديلمى (٤/٣٧، رقم ٦١١٤) .\n٩٨٦٢ - أيكم وجد أَلَمًا فليضع يده اليمنى عليه وليذكر اسم الله ثلاث مرات وليقل أعوذ بعزة الله وقدرته من شر ما أجد وأحاذر سبع مرات (الطبرانى عن عثمان بن أبى العاص)\nأخرجه الطبرانى (٩/٤٥، رقم ٨٣٤٢) .\n٩٨٦٣ - أيكم يحب أن يصح فلا يسقم قالوا كلنا يا رسول الله قال أتحبون أن تكونوا كالحمير الصيالة ألا تحبون أن تكونوا أصحاب بلاء وأصحاب كفارات والذى نفسى بيده إن الله ليبتلى المؤمن بالبلاء وما يبتليه به إلا لكرامته عليه وفى لفظ إن العبد لتكون له الدرجة فى الجنة فما يبلغها بشىء من عمله فيبتليه الله بالبلاء ليبلغ تلك الدرجة وما يبلغها بشىء من عمله (الطبرانى، والبغوى، وأبو نعيم، والبيهقى فى شعب الإيمان عن أبى فاطمة الضمرى)","vol":"10","page":380},{"text":"أخرجه الطبرانى (٢٢/٣٢٣، رقم ٨١٣)، قال الهيثمى (٢/٢٩٣): فيه محمد بن أبى حميد وهو ضعيف إلا أن ابن عدى قال وهو مع ضعفه يكتب حديثه. والبيهقى فى شعب الإيمان (٧/١٦٤، رقم ٩٨٥٦) . وأخرجه أيضًا: ابن سعد (٧/٥٠٧)، والبخارى فى التاريخ الكبير (٧/٢٦٦) .\n٩٨٦٤ - أيكم يحب أن يعرض الله عنه فإن أحدكم إذا قام يصلى فإن الله قبل وجهه فلا يبصقن قبل وجهه ولا عن يمينه وليبصق عن يساره تحت رجله اليسرى فإن عجلت به بادرة فليقل بثوبه هكذا ثم طوى بعضه على بعض (مسلم، وأبو داود، وابن حبان، والحاكم عن جابر)\nأخرجه مسلم (٤/٢٣٠١، رقم ٣٠٠٦)، وأبو داود (١/١٣١، رقم ٤٨٥)، وابن حبان (٦/٤٢، رقم ٢٢٦٥) . وأخرجه أيضًا: البيهقى (٢/٢٩٤، رقم ٣٤٢١)، وأبو نعيم فى الدلائل (١/٥٣، رقم ٣٧) .","vol":"10","page":381},{"text":"٩٨٦٥ - أيكم يحب أن يغدو إلى بطحان أو العقيق فيأتى كل يوم بناقتين كوماوين زهراوين يأخذهما من غير إثم ولا قطع رحم قالوا كلنا نحب ذلك قال فَلأَنْ يغدو أحدكم إلى المسجد فيقرأ أو يتعلم آيتين من كتاب الله خير له من ناقتين وثلاثٌ خير له من ثلاثٍ وأربعٌ خير له من أربعٍ ومن أعدادهن من الإبل (أبو داود، وأبو يعلى، والطبرانى، وابن حبان عن عقبة بن عامر)\nأخرجه أبو داود (٢/٧١، رقم ١٤٥٦)، والطبرانى (١٧/٢٩٠، رقم ٧٩٩)، وابن حبان (١/٣٢١، رقم ١١٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٩١، رقم ٣١٨٦)، والبيهقى فى شعب الإيمان (٢/٣٢٥، رقم ١٩٣٤) .\nومن غريب الحديث: \"كوماوين\": عظيمتى السنام. \"زهراوين\" سمينتين مائلتين إلى البياض.","vol":"10","page":382},{"text":"٩٨٦٦ - أيكم يحب أن يغدو كل يوم إلى بطحان أو العقيق فيأتى منه بناقتين كوماوين زهراوين فى غير إثم ولا قطع رحم قالوا كلنا نحب ذلك قال فلأن يغدو أحدكم إلى المسجد فيعلم أو يقرأ آيتين من كتاب الله خير له من ناقتين وثلاث [خير له من ثلاث] وأربع خير له من أربع ومن أعدادهن من الإبل (ابن أبى شيبة، وأحمد، ومسلم، وأبو نعيم فى الحلية عن عقبة بن عامر)\nأخرجه ابن أبى شيبة (٦/١٣٣، رقم ٣٠٠٧٤)، وأحمد (٤/١٥٤، رقم ١٧٤٤٤)، ومسلم (١/٥٥٢، رقم ٨٠٣)، وأبو نعيم فى الحلية (١/٣٤١) .\n٩٨٦٧ - أيما أرض مات بها رجل من أصحابى كان قائدهم ونورهم يوم القيامة (أبو نعيم فى المعرفة عن بريدة وفيه أبو ظبية بن مسلم قال أبو حاتم لا يحتج به)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/١٤١)، وفى التاريخ الصغير (١/١٣٩) .","vol":"10","page":383},{"text":"٩٨٦٨ - أيما إمام سها فصلى بالقوم وهو جنب فقد مضت صلاتهم ثم ليغتسل هو ثم ليعد صلاته وإن صلى بغير وضوء فمثل ذلك (الدارقطنى فى الأفراد، وأبو نعيم فى معجم شيوخه، والديلمى، وابن النجار عن جويبر عن الضحاك عن البراء)\nأخرجه الديلمى (١/٣٤٧، رقم ١٣٨٩) . وأخرجه أيضًا: الدارقطنى (١/٣٦٤) قال المناوى (٣/١٣٦): قال ابن حجر: خرجه الدارقطنى بإسناد فيه ضعف وانقطاع.\n٩٨٦٩ - أيما أمة ولدت من سيدها فإنها حرة إذا مات إلا أن يعتقها قبل موته (ابن ماجه، وابن سعد، والحاكم عن ابن عباس)\nأخرجه ابن سعد (٨/٢١٥)، والحاكم (٢/٢٣، رقم ٢١٩١) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (١/٣١٧ رقم ٢٩١٢)، والدارقطنى (٤/١٣٢)، والطبرانى (١١/٢٠٩، رقم ١١٥١٩)، والديلمى (١/٣٥١، رقم ١٤١١) قال الحافظ فى التلخيص (٤/٢١٧): فى إسناده الحسين بن عبد الله الهاشمى وهو ضعيف جدًّا.","vol":"10","page":384},{"text":"٩٨٧٠ - أيما إهاب دبغ فقد طهر (الشافعى، وعبد الرزاق، وأحمد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن أبى شيبة، والبيهقى عن ابن عباس. الخطيب عن ابن عمر)\nحديث ابن عباس: أخرجه الشافعى فى الأم (١/٩)، وعبد الرزاق (١/٦٣، رقم ١٩٠)، وأحمد (١/٢١٩، رقم ١٨٩٥)، والترمذى (٤/٢٢١، رقم ١٧٢٨) وقال: حسن صحيح. والنسائى (٧/١٧٣ رقم ٤٢٤١)، وابن ماجه (٢/١١٩٣ رقم ٣٦٠٩)، وابن أبى شيبة (٥/١٦٢، رقم ٢٤٧٧١)، والبيهقى (١/١٦، رقم ٥٠) . وأخرجه أيضًا: الحميدى (١/٢٢٧، رقم ٤٨٦)، والدارمى (٢/١١٧، رقم ١٩٨٥)، وأبو يعلى (٤/٢٧٣، رقم ٢٣٨٥)، وابن الجارود (ص ٢٧، رقم ٦١)، وأبو عوانة (١/١٨٠، رقم ٥٦٠)، والطحاوى (١/٤٦٩)، وابن حبان (٤/١٠٤، رقم ١٢٨٨)، والطبرانى فى الأوسط\n(٧/٢٠٧، رقم ٧٢٨٩)، وفى الصغير (١/٣٩٩، رقم ٦٦٨)، وأبو نعيم فى الحلية (١٠/٢١٨)، والخطيب (١٠/٣٣٨) .","vol":"10","page":385},{"text":"حديث ابن عمر: أخرجه الخطيب (١٢/٤٧٦٨) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين (٤/٤٢)، والدارقطنى (١/٤٨) .\n٩٨٧١ - أيما أهل بيت من العرب والعجم أراد الله بهم خيرًا أدخل عليهم الإسلام، ثم تكون فتن كأنها الظلل والذى نفسى بيده لتعودن فيها أساود صبًا يضرب بعضكم رقاب بعض أفضل الناس يومئذ مؤمن معتزل فى شعب من الشعاب يتقى ربه ويدع الناس من شره (أحمد، والطبرانى، والحاكم عن كرز بن علقمة الخزاعى)\nأخرجه أحمد (٣/٤٧٧، رقم ١٥٩٥٨)، والطبرانى كما فى مجمع الزوائد (٧/٣٠٥) قال الهيثمى: رواه أحمد، والبزار، والطبرانى بأسانيد، وأحدها رجاله رجال الصحيح. والحاكم (٤/٥٠٢، رقم ٨٤٠٣)، وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ١٨٢، رقم ١٢٩٠)، ونعيم بن حماد فى الفتن (١/١٨٨، رقم ٥٠٢)، وابن حبان (١٣/٢٨٧، رقم ٥٩٥٦) .","vol":"10","page":386},{"text":"٩٨٧٢ - أيما امرئ اشتهى شهوة فرد شهوته وآثر على نفسه غفر الله له (الدارقطنى فى الأفراد، وأبو الشيخ فى الثواب عن ابن عمر)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٧٦، ترجمة ٦٢٤)، وابن عدى (٥/١٢٣، ترجمة ١٢٨٩) كلاهما فى ترجمة عمرو بن خالد، قال ابن عدى: عامة ما يرويه موضوعات. والحديث أورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٥، رقم ٣٤٩) .\n٩٨٧٣ - أيما امرئ اقتطع حق امرئ مسلم بيمين كاذبة كانت له نكتة سوداء من نفاق فى قلبه لا يغيرها شيء إلى يوم القيامة (الحسن بن سفيان، واللخمى، وبقى بن مخلد، وأبو أحمد الحاكم فى الكنى، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والحاكم، والضياء عن ثعلبة بن عبد الله الأنصارى ويقال اسمه ثعلبه بن سهيل)","vol":"10","page":387},{"text":"أخرجه ابن قانع (١/١٢١)، والطبرانى (١/٢٧٥، رقم ٨٠١)، والحاكم (٤/٣٢٧، رقم ٧٨٠٠)، وقال: صحيح الإسناد. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥١٥، رقم ٤٥٧)، والديلمى (٣/٦٠٥، رقم ٥٨٩٨) .\n٩٨٧٤ - أيما امرئ قال لأخيه كافر فقد باء بها أحدهما إن كان كما قال وإلا رجعت عليه (مسلم، والترمذى عن ابن عمر. ابن قانع عن سويد بن مقرن)\nحديث ابن عمر: أخرجه مسلم (١/٧٩، رقم ٦٠)، والترمذى (٥/٢٢، رقم ٢٦٣٧) وقال: حسن صحيح غريب. وأخرجه أيضًا: أبو عوانة (١/٣٢، رقم ٥٤)، وابن حبان (١/٤٨٤، رقم ٢٥٠)، وابن منده فى الإيمان (٢/٦٠١، رقم ٥٢١)، والبيهقى فى شعب الإيمان (٥/٢٨٢، رقم ٦٦٦٤) .\nحديث سويد بن مقرن: أخرجه ابن قانع (١/٢٩٣) .\n٩٨٧٥ - أيما امرئ مات وعنده مال امرئ بعينه اقتضى منه شيئًا أو لم يقتض فهو أسوة الغرماء (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٩١، رقم ٢٣٦١) .","vol":"10","page":388},{"text":"٩٨٧٦ - أيما امرئ مسلم أعتق امرئ مسلمًا فهو فكاكه من النار يجزى بكل عظم منه عظمًا منه وأيما امرأة مسلمة أعتقت امرأة مسلمة فهى فكاكها من النار تجزى بكل عظم منها عظمًا منها وأيما امرئ مسلم أعتق امرأتين مسلمتين فهما فكاكه من النار يجزى بكل عظمين منهما عظمًا منه (الطبرانى عن عبد الرحمن بن عوف. أحمد، وأبو داود، وابن ماجه، والبيهقى عن كعب بن مرة أو مرة بن كعب)\nحديث عبد الرحمن بن عوف: أخرجه الطبرانى (١/١٣٣، رقم ٢٧٩) قال الهيثمى (٤/٢٤٣): أبو سلمة لم يسمع من أبيه، وبقية رجاله حديثهم حسن.\nحديث كعب بن مرة: أخرجه أحمد (٤/٢٣٤، رقم ١٨٠٨٨)، وأبو داود (٤/٣٠، رقم ٣٩٦٧)، وابن ماجه\n(٢/٨٤٣، رقم ٢٥٢٢)، والبيهقى (١٠/٢٧٢، رقم ٢١٠٩٨) . وأخرجه أيضًا: الطيالسى (ص ١٦٦، رقم ١١٩٨)، وعبد بن حميد (ص ١٤٥، رقم ٣٧٢)، وابن أبى عاصم فى الآحاد والمثانى (٣/٨٩، رقم ١٤٠٨)، والطبرانى (٢٠/٣١٨، رقم ٧٥٥) .","vol":"10","page":389},{"text":"٩٨٧٧ - أيما امرئ مسلم غسل أخًا له مسلمًا فلم يقذره ولم ينظر إلى عورته ولم يذكر منه سوءًا ثم شيعه وصلى عليه ثم جلس حتى يدلى فى حفرته خرج عَطَلًا من ذنوبه (ابن شاهين، والديلمى عن على)\nأخرجه الديلمى (١/٣٤٧، رقم ١٣٩١) .\nومن غريب الحديث: \"عطلًا\": خاليًا.\n٩٨٧٨ - أيما امرئ من المسلمين حلف عند منبرى هذا على يمين كاذبة يستحق بها حق مسلم أدخله الله النار وإن على سواك أخضر (أحمد عن جابر)\nأخرجه أحمد (٣/٣٧٥، رقم ١٥٠٦٦) .\n٩٨٧٩ - أيما امرئ ولى من أمر المسلمين شيئًا لم يحطهم بما يحوط به نفسه لم يرح رائحة الجنة (العقيلى عن ابن عباس)\nأخرجه العقيلى (١/٨٣، ترجمة ٩٣) . وأخرجه أيضًا: ابن عدى (٦/٥١، ترجمة ١٥٩٣) . قال ابن أبى حاتم فى العلل (٢/٤٢٨، رقم ٢٧٩٣): حديث منكر.","vol":"10","page":390},{"text":"٩٨٨٠ - أيما امرأة أدخلت على قوم من ليس منهم فليست من الله فى شىء ولن يدخلها الله جنته وأيما رجل جحد ولده وهو ينظر إليه احتجب الله منه وفضحه على رءوس الخلائق من الأولين [والآخرين] يوم القيامة (الشافعى، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه الشافعى فى الأم (٥/١٢٦)، وأبو داود (٢/٢٧٩، رقم ٢٢٦٣)، والنسائى (٦/١٧٩، رقم ٣٤٨١)، وابن ماجه (٢/٩١٦، رقم ٢٧٤٣) . وابن حبان (٩/٤١٨، رقم ٤١٠٨)، والحاكم (٢/٢٢٠، رقم ٢٨١٤)، وقال: صحيح على شرط مسلم. والبيهقى (٧/٤٠٣، رقم ١٥١١٠) .\n٩٨٨١ - أيما امرأة أصابت بخورًا فلا تشهد معنا العشاء الآخرة (أحمد، ومسلم، وأبو داود، والنسائى عن أبى هريرة)","vol":"10","page":391},{"text":"أخرجه أحمد (٢/٣٠٤، رقم ٨٠٢٢)، ومسلم (١/٣٢٨، رقم ٤٤٤)، وأبو داود (٤/٧٩، رقم ٤١٧٥)، والنسائى (٨/١٩٠، رقم ٥٢٦٣) . وأخرجه أيضًا: أبو عوانة (١/٣٦٠، رقم ١٣٠٠)، والبيهقى (٣/١٣٣، رقم ٥١٥٧) .\n٩٨٨٢ - أيما امرأة استعطرت ثم خرجت فمرت على قوم ليجدوا ريحها فهى زانية وكل عين زانية (أحمد، والنسائى، والحاكم، والبيهقى عن أبى موسى)\nأخرجه أحمد (٤/٤١٣، رقم ١٩٧٢٦)، والنسائى (٨/١٥٣، رقم ٥١٢٦)، والحاكم (٢/٤٣٠، رقم ٣٤٩٧)، وقال: صحيح الإسناد. والبيهقى (٣/٢٤٦، رقم ٥٧٦٩) . وأخرجه أيضًا: الدارمى (٢/٣٦٢، رقم ٢٦٤٦)، وابن خزيمة (٣/٩١، رقم ١٦٨١)، وابن حبان (١٠/٢٧٠، رقم ٤٤٢٤)، والصيداوى فى معجم الشيوخ (١/١٣٤)، والبيهقى فى شعب الإيمان (٦/١٧١، رقم ٧٨١٥)، والبزار (٨/٤٧، رقم ٣٠٣٣) .\n٩٨٨٣ - أيما امرأة تطيبت ثم خرجت إلى المسجد لم تقبل لها صلاة حتى تغتسل (ابن ماجه عن أبى هريرة)","vol":"10","page":392},{"text":"أخرجه ابن ماجه (٢/١٣٢٦، رقم ٤٠٠٢) . وأخرجه أيضًا: الحميدى (٢/٤٢٩، رقم ٩٧١)، والبغوى فى الجعديات (١/٣٣٠، رقم ٢٢٦٨)، وأحمد (٢/٤٤٤، رقم ٩٧٢٥)، وعبد بن حميد (ص ٤٢٥، رقم ١٤٦١)، وأبو داود (٤/٧٩، رقم ٤١٧٤)، وأبو يعلى (١١/٣٦٦، رقم ٦٤٧٩) .\n٩٨٨٤ - أيما امرأة تقلدت قلادة من ذهب قلدت فى عنقها مثله من النار يوم القيامة وأيما امرأة جعلت فى أذنها خرصًا من ذهب جعل فى أذنها مثله من النار يوم القيامة (أحمد، وأبو داود عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٦٠، رقم ٢٧٦٤٦)، وأبو داود (٤/٩٣، رقم ٤٢٣٨) . وأخرجه أيضًا: البيهقى (٤/١٤١، رقم ٧٣٤٦) قال المنذرى (١/٣١٣): إسناده جيد.\n٩٨٨٥ - أيما امرأة توفى عنها زوجها فتزوجت بعده فهى لآخر أزواجها (الطبرانى عن أبى الدرداء)","vol":"10","page":393},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٧٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٧٥، رقم ٣١٣٠) قال الهيثمى (٤/٢٧٠): فيه أبو بكر بن أبى مريم، وقد اختلط.\n٩٨٨٦ - أيما امرأة خرجت من بيت زوجها بغير إذنه لعنها كل شىء طلعت عليه الشمس والقمر إلا أن يرضى عنها زوجها (الديلمى عن أنس)\n٩٨٨٧ - أيما امرأة خرجت من بيتها بغير إذن زوجها كانت فى سخط الله حتى ترجع إلى بيتها أو يرضى عنها زوجها (الخطيب، وابن النجار عن أنس)\nأخرجه الخطيب (٦/٢٠٠) . وأورده الذهبى فى الميزان (١/١٩٩، ترجمة ٢٤١)، ووافقه الحافظ فى اللسان (١/١١٩، ترجمة ٣٧٠) كلاهما فى ترجمة إبراهيم بن هدبة، وقالا: قال الخطيب: حدث عن أنس بالأباطيل. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣١) .\n٩٨٨٨ - أيما امرأة زادت فى رأسها شعرًا ليس منه فإنه زور تزيد فيه (النسائى، والطبرانى عن معاوية)","vol":"10","page":394},{"text":"أخرجه النسائى (٨/١٤٤، رقم ٥٠٩٣)، والطبرانى (١٩/٣٤٥، رقم ٨٠٠) .\n٩٨٨٩ - أيما امرأة زوجت نفسها من غير ولى فهى زانية (الخطيب عن معاذ)\nأخرجه الخطيب (٢/٣١٢) . وأخرجه أيضًا: ابن الجوزى فى العلل (٢/٦٢١، رقم ١٠٢٤)، وقال: وهذا لا يصح. فيه أبو عصمة اسمه نوح بن أبى مريم، قال مسلم، والدارقطنى: متروك، وقال الحاكم: نوح وضع حديث فضائل القرآن.\n٩٨٩٠ - أيما امرأة زوجها وليان فهى للأول منهما (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٤٩، رقم ٩٦٠) . وأخرجه أيضًا: عبد الرزاق (٦/٢٣٢، رقم ١٠٦٢٨)، وأحمد (٥/٨، رقم ٢٠٠٩٧)، والدارمى (٢/١٨٧، رقم ٢١٩٣)، والنسائى (٤/٥٧، رقم ٦٢٧٩)، والبيهقى (٧/١٤٠ رقم ١٣٥٨١) .","vol":"10","page":395},{"text":"٩٨٩١ - أيما امرأة زوجها وليان فهى للأول منهما وأيما رجل باع بيعًا من رجلين فهو للأول منهما (الطيالسى، وأحمد، والدارمى، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، وأبو يعلى، والطبرانى، والحاكم، والبيهقى، والضياء عن سمرة)\nأخرجه الطيالسى (ص ١٢٢، رقم ٩٠٣)، وأحمد (٥/٨، رقم ٢٠٠٩٧)، والدارمى (٢/١٨٧، رقم ٢١٩٣)، وأبو داود (٢/٢٣٠، رقم ٢٠٨٨)، والترمذى (٣/٤١٨، رقم ١١١٠)، وقال: حسن. والنسائى (٧/٣١٤، رقم ٤٦٨٢)، وابن ماجه (٢/٧٣٨، رقم ٢١٩٠)، والطبرانى (٧/٢٠٢، رقم ٦٨٣٩)، والحاكم (٢/١٩٠، رقم ٢٧٢٠)، والبيهقى\n(٧/١٤١، رقم ١٣٥٨٥) . وأخرجه أيضًا: الرويانى (٢/٤٦، رقم ٨٠٠) .","vol":"10","page":396},{"text":"٩٨٩٢ - أيما امرأة سألت زوجها الطلاق من غير ما بأس فحرام عليها رائحة الجنة (أحمد، وأبو داود، والترمذى - حسن - وابن ماجه، والدارمى، وابن الجارود، وأبو يعلى، وابن حبان، وابن أبى عاصم، والحاكم، والبيهقى، والضياء عن ثوبان. عبد الرزاق عن أبى قلابة مرسلًا)\nحديث ثوبان: أخرجه أحمد (٥/٢٧٧، رقم ٢٢٤٣٣)، وأبو داود (٢/٢٦٨، رقم ٢٢٢٦)، والترمذى (٣/٤٩٣، رقم ١١٨٧) وقال: حسن. وابن ماجه (١/٦٦٢، رقم ٢٠٥٥)، والدارمى (٢/٢١٦، رقم ٢٢٧٠)، وابن الجارود (ص ١٨٧، رقم ٧٤٨)، وابن حبان (٩/٤٩٠، رقم ٤١٨٤)، والحاكم (٢/٢١٨، رقم ٢٨٠٩)، وقال: صحيح على شرط الشيخين. والبيهقى (٧/٣١٦، رقم ١٤٦٣٧) . وأخرجه أيضًا: الرويانى (١/٤١١، رقم ٦٣١)، وابن جرير فى التفسير\n(٢/٤٦٨)، والطبرانى فى الأوسط (٥/٣٣٣، رقم ٥٤٦٩) .","vol":"10","page":397},{"text":"حديث أبى قلابة المرسل: أخرجه عبد الرزاق (٦/٥١٥، رقم ١١٨٩٢) . وأخرجه أيضًا: ابن أبى شيبة (٤/١٩٥، رقم ١٩٢٥٨) .\n٩٨٩٣ - أيما امرأة مات لها ثلاثة من الولد كن لها حجابا من النار قالت امرأة واثنان قال واثنان (البخارى عن\nأبى سعيد)\nأخرجه البخارى (١/٤٢١، رقم ١١٩٢) . وأخرجه أيضًا: ابن حبان (٧/٢٠٦، رقم ٢٩٤٤)، والبيهقى فى شعب الإيمان (٧/١٣١، رقم ٩٧٤٣) .\n٩٨٩٤ - أيما امرأة ماتت وزوجها عنها راض دخلت الجنة (الترمذى - حسن غريب - وابن ماجه، والطبرانى، والحاكم عن أم سلمة)\nأخرجه الترمذى (٣/٤٦٦، رقم ١١٦١) وقال: حسن غريب، وابن ماجه (١/٥٩٥، رقم ١٨٥٤)، والطبرانى\n(٢٣/٣٧٤، رقم ٨٨٤)، والحاكم (٤/١٩١، رقم ٧٣٢٨) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٣/٥٥٧ رقم ١٧١٢٣)، وعبد بن حميد (ص ٤٤٥، رقم ١٥٤١)، وأبو يعلى (١٢/٣٣١، رقم ٦٩٠٣)، والبيهقى فى شعب الإيمان\n(٦/٤٢١، رقم ٨٧٤٤) .","vol":"10","page":398},{"text":"٩٨٩٥ - أيما امرأة من المهاجرات اختطت فلها خطتها (الديلمى عن أم سلمة)\nأخرجه أيضًا: الطبرانى (٢٣/٣٢١، رقم ٧٣٣) قال الهيثمى (٤/١٥٨): فيه قيس بن الربيع، وثقه شعبة وغيره، وضعفه ابن معين وغيره.\n٩٨٩٦ - أيما امرأة نزعت ثيابها فى غير بيتها خرق الله عنها ستره (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن أم سلمة)\nأخرجه أحمد (٦/٣٠١، رقم ٢٦٦١١) . والطبرانى (٢٣/٣١٤، رقم ٧١٠)، والحاكم (٤/٣٢١، رقم ٧٧٨٢)، والبيهقى فى شعب الإيمان (٦/١٥٨، رقم ٧٧٧٤) . وأخرجه أيضًا: أبو يعلى (١٢/٤٦٠، رقم ٧٠٣١) قال الهيثمى\n(١/٢٧٧): فيه ابن لهيعة، وهو ضعيف.\n٩٨٩٧ - أيما امرأة نكحت بغير إذن وليها فنكاحها باطل فإن كان دخل بها فلها صداقها بما استحل من فرجها ويفرق بينهما وإن كان لم يدخل بها فرق بينهما والسلطان ولى من لا ولى له (الطبرانى عن ابن عمرو)","vol":"10","page":399},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٨٥): فيه حمزة بن أبى حمزة وهو متروك. وقال الحافظ فى الدراية (٢/٦١): رواه إسحاق بن راهويه والطبرانى، وأسانيدهما واهية.\n٩٨٩٨ - أيما امرأة نكحت بغير إذن وليها فنكاحها باطل فنكاحها باطل فنكاحها باطل فإن دخل بها فلها المهر بما استحل من فرجها فإن اشتجروا فالسلطان ولى من لا ولى له (ابن أبى شيبة، وسعيد بن منصور، وأحمد، وأبو داود، والترمذى - حسن - وابن ماجه، والحاكم، والبيهقى عن عائشة. الطبرانى عن ابن عباس)\nحديث عائشة: أخرجه ابن أبى شيبة (٣/٤٥٤، رقم ١٥٩١٩)، وسعيد بن منصور فى كتاب السنن (١/١٧٥، رقم ٥٢٨)، وأحمد (٦/٦٦ رقم ٢٤٤١٧)، وأبو داود (٢/٢٢٩، رقم ٢٠٨٣)، والترمذى (٣/٤٠٧، رقم ١١٠٢) وقال: حسن. وابن ماجه (١/٦٠٥، رقم ١٨٧٩)، والحاكم (٢/١٨٢، رقم ٢٧٠٦)، وقال: صحيح على شرط الشيخين. والبيهقى","vol":"10","page":400},{"text":"(٧/١٢٤، رقم ١٣٤٩٠) . وأخرجه أيضًا: الشافعى فى الأم (٥/١٦٦)، والحميدى (١/١١٢، رقم ٢٢٨)، وإسحاق بن راهويه (٢/١٩٤، رقم ٦٩٨)، والنسائى فى الكبرى (٣/٢٨٥، رقم ٥٣٩٤)، وأبو يعلى (٨/٢٥١، رقم ٤٨٣٧)، وابن حبان (٩/٣٨٤، رقم ٤٠٧٤)، والطبرانى فى الأوسط (٦/٢٦٠، رقم ٦٣٥٢)، والدارقطنى (٣/٢٢١)، والديلمى (١/٣٥١، رقم ١٤١٠) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٠٢، رقم ١١٤٩٤) .\n٩٨٩٩ - أيما امرأة نكحت على صداق أو حباء أو عِدَةٍ قبل عصمة النكاح فهو لها وما كان بعد عصمة النكاح فهو لمن أعطيه وأحق ما أكرم عليه الرجل ابنته أو أخته (أحمد، وأبو داود، والنسائى، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٢، رقم ٦٧٠٩)، وأبو داود (٢/٢٤١، رقم ٢١٢٩)، والنسائى (٦/١٢٠، رقم ٣٣٥٣)، وابن ماجه (١/٦٢٨، رقم ١٩٥٥)، والبيهقى (٧/٢٤٨، رقم ١٤٢٠٦) . وأخرجه أيضًا: عبد الرزاق (٦/٢٥٧، رقم ١٠٧٣٩) .","vol":"10","page":401},{"text":"٩٩٠٠ - أيما امرأة وضعت ثيابها فى غير بيت زوجها فقد هتكت ستر ما بينها وبين الله (عبد الرزاق، وأحمد، وابن ماجه، والحاكم، والبيهقى عن عائشة)\nأخرجه عبد الرزاق (١/٢٩٤، رقم ١١٣٢)، وأحمد (٦/١٩٨، رقم ٢٥٦٦٨)، وابن ماجه (٢/١٢٣٤ رقم ٣٧٥٠) والحاكم (٤/٣٢١ رقم ٧٧٨٠)، والبيهقى (٧/٣٠٨، رقم ١٤٥٨٠) . وأخرجه أيضًا: أبو يعلى (٨/١٣٨، رقم ٤٦٨٠)، والطبرانى فى الأوسط (٥/٨٤، رقم ٤٧٤٣)، والديلمى (٤/٤٣، رقم ٦١٣٤) .\n٩٩٠١ - أيما امرأة وضعت ثيابها فى غير بيتها هتكت ما بينها وبين الله من ستر (الطبرانى عن أم الدرداء. عبد الرزاق عن عائشة)\nحديث أم الدرداء: أخرجه الطبرانى (٢٤/٢٥٢، رقم ٦٤٥) . وأخرجه أيضًا: أحمد (٦/٣٦٢، رقم ٢٧٠٨٦) .\nحديث عائشة: أخرجه عبد الرزاق (١/٢٩٤، رقم ١١٣٢) .\nوللحديث أطراف أخرى منها: \"أيما امرة مات لها ثلاثة من الولد\".","vol":"10","page":402},{"text":"٩٩٠٢ - أيما جنازة لم يتبعها خَلُوق ولا نار شيعها سبعون ألف ملك (أبو الشيخ، والديلمى عن عتير البدوى)\nوقع فى الكنز (ح ٤٢٣٦٤): عثير البدرى، وفى الإصابة (٣/٤٦٣، ترجمة ٥٤٦٣) عثير العذزى.\n٩٩٠٣ - أيما داع دعا إلى ضلالة فاتبع فإن عليه مثل أوزار من اتبعه ولا ينقص من أوزارهم شيئًا وأيما داع دعا إلى هدى فاتبع فإن له مثل أجور من اتبعه ولا ينقص من أجورهم شيئًا (ابن ماجه عن أنس)\nأخرجه ابن ماجه (١/٧٥، رقم ٢٠٥) قال البوصيرى (١/٢٨): هذا إسناد ضعيف لضعف سعد بن سنان.\n٩٩٠٤ - أيما ذهب أو فضة أوكى عليه فهو جمر على صاحبه حتى يفرغه فى سبيل الله إفراغًا (أحمد، والطبرانى، وأبو نعيم فى الحلية عن أبى ذر)\nأخرجه أحمد (٥/١٧٥، رقم ٢١٥٦٨) قال الهيثمى (١٠/٢٤٠): رجاله رجال الصحيح. والطبرانى (٢/١٥١، رقم ١٦٣٤)، وأبو نعيم فى الحلية (١/١٦٢) .","vol":"10","page":403},{"text":"٩٩٠٥ - أيما راع استرعى رعية فلم يحطها بالأمانة والنصيحة ضاقت عليه رحمة الله التى وسعت كل شىء (الخطيب عن عبد الرحمن بن سمرة)\nأخرجه الخطيب (١٠/١٢٦) .\n٩٩٠٦ - أيما راع غش رعيته فهو فى النار (ابن عساكر عن معقل بن يسار)\nأخرجه ابن عساكر (٣٧/٤٤٩) . وأخرجه أيضًا: أبو عوانة (٤/٣٨٧، رقم ٧٠٤٨)، والطبرانى (٢٠/٢٢٨، رقم ٥٣٣)، وابن منده فى الإيمان (٢/٦٢٠) .\n٩٩٠٧ - أيما رجل آتاه الله علمًا فكتمه ألجمه الله يوم القيامة بلجام من نار (الطبرانى، وابن عدى، عن ابن مسعود)","vol":"10","page":404},{"text":"أخرجه الطبرانى (١٠/١٢٨، رقم ١٠١٩٧)، وابن عدى (٥/٢١١، ترجمة ١٣٦٤ على بن أبى طالب البزاز) وقال: هذا الحديث منكر بهذا الإسناد. وأخرجه أيضًا: العقيلى (٤/١٥٩، ترجمة ١٧٣١)، وقال: يروى من غير هذا الوجه بإسناد صالح. والطبرانى فى الأوسط (٥/٣٥٦، رقم ٥٥٤٠) قال الهيثمى (١/١٦٣): رواه الطبرانى فى الأوسط والكبير، وفى إسناد الأوسط النضر بن سعيد ضعفه العقيلى، وفى إسناد الكبير سوار بن مصعب وهو متروك.\n٩٩٠٨ - أيما رجل ابتاع من رجل بيعة فإن كل واحد منهما بالخيار حتى يتفرقا من مكانهما إلا أن تكون صفقة خيار ولا يحل لأحد أن يفارق صاحبه مخافة أن يقيله (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٥/٢٧١، رقم ١٠٢٢٩) . وأخرجه أيضًا: الدارقطنى (٣/٥٠) .\n٩٩٠٩ - أيما رجل أتاه ابن عمه يسأله من فضله فمنعه منع الله فضله يوم القيامة (الطبرانى فى الأوسط عن عمرو بن شعيب عن أبيه عن جده)","vol":"10","page":405},{"text":"أخرجه الطبرانى فى الأوسط (٢/٤٥، رقم ١١٩٥) . وأخرجه أيضًا: فى الصغير (١/٧٤، رقم ٩٣)، قال المنذرى (٢/١٩): غريب. وقال الهيثمى (٨/١٥٤): فيه محمد بن الحسن الفردوسى ضعفه الأزدى بهذا الحديث.\n٩٩١٠ - أيما رجل ارتد عن الإسلام فادْعُه فإن تاب فاقبل منه وإن لم يتب فاضرب عنقه وأيما امرأة ارتدت عن الإسلام فادْعُها فإن تابت فاقبل منها وإن أبت فاستتبها (الطبرانى عن معاذ)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٦٣) قال الهيثمى: فيه سامر لم يسم قال مكحول عن ابن أبى لأبى طلحة اليعمرى وبقيه رجاله ثقات.\n٩٩١١ - أيما رجل استعمل رجلًا على عشرة أنفس علم أن فى العشرة أفضل ممن استعمل فقد غش الله وغش رسوله وغش جماعة المسلمين (أبو يعلى عن حذيفة)\nذكره الزيلعى فى نصب الراية (٤/٦٢) وعزاه إلى أبى يعلى فساق سنده إلى حذيفة مرفوعًا فذكره وسكت عنه، وكذا الحافظ فى الدراية (٢/١٦٥) .","vol":"10","page":406},{"text":"٩٩١٢ - أيما رجل أصدق امرأة صداقًا والله يعلم منه أنه لا يريد أداءه إليها فغرها بالله واستحل فرجها بالباطل لقى الله يوم يلقاه وهو زان وأيما رجل ادَّان من رجل دينا والله يعلم منه أنه لا يريد أداءه فغره بالله واستحل ماله بالباطل لقى الله يوم يلقاه وهو سارق (أحمد، والبيهقى، وأبو نعيم فى الحلية، والضياء عن صهيب)\nأخرجه أحمد (٤/٣٣٢، رقم ١٨٩٥٢) قال الهيثمى (٤/٢٨٤): رواه أحمد والطبرانى، وفى إسناد أحمد رجل لم يسم، وبقية رجاله ثقات، وفى إسناد الطبرانى من لم أعرفهم. والبيهقى (٧/٢٤٢، رقم ١٤١٧٥)، وأبو نعيم فى الحلية (١/١٥٤) . وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (١/٢١٠، رقم ٦٥٩)، والشاشى (٢/٣٩٣، رقم ٩٩٥)، والبيهقى فى شعب الإيمان (٤/٤٠٢، رقم ٥٥٤٨) .","vol":"10","page":407},{"text":"٩٩١٣ - أيما رجل أضاف قوما فأصبح الضيف محروما فإن نصره حق على كل مسلم حتى يأخذ بقرى ليلته من زرعه وماله (الطيالسى، وأحمد، وأبو داود، والحاكم، والبيهقى عن المقدام أبى كريمة)\nأخرجه الطيالسى (ص ١٥٦، رقم ١١٤٩)، وأحمد (٤/١٣١، رقم ١٧٢١٧)، وأبو داود (٣/٣٤٣، رقم ٣٧٥١)، والحاكم (٤/١٤٧، رقم ٧١٧٩)، والبيهقى (٩/١٩٧، رقم ١٨٤٧٥) . وأخرجه أيضًا: الدارمى (٢/١٣٤، رقم ٢٠٣٧) .\n٩٩١٤ - أيما رجل أطعم جائعًا أطعمه الله من طعام الجنة وأيما رجل أمن خائفًا أمنه الله يوم القيامة من الفزع الأكبر (الرافعى عن أنس)\nأخرجه الرافعى (١/٢١٢) .\n٩٩١٥ - أيما رجل أعتق أمة ثم تزوجها بمهر جديد فله أجران (الطبرانى عن أبى موسى)\nأورده ابن حزم فى المحلى (٩/٥٠٥) وقال: انفرد به يحيى الحمانى، وهو ضعيف جدًّا عن أبى بكر بن عياش، وهو ضعيف، والخبر مشهور من رواية الثقات ليس فيه: بمهر جديد.","vol":"10","page":408},{"text":"٩٩١٦ - أيما رجل أعتق امرأ مسلمًا استنقذ الله بكل عضو منه عضوًا من النار (البخارى عن أبى هريرة)\nأخرجه البخارى (٦/٢٤٦٩، رقم ٦٣٣٧) . وأخرجه أيضًا: البيهقى (١٠/٢٧١، رقم ٢١٠٩٥) .\nوللحديث أطراف أخرى منها: \"من أعتق رقبة مسلمة\".\n٩٩١٧ - أيما رجل أعتق غلامًا ولم يسم ماله فالمال له (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (٢/٨٤٥، رقم ٢٥٣٠) قال البوصيرى (٣/١٠٠): هذا إسناد فيه مقال.\n٩٩١٨ - أيما رجل أعمر رجلًا عمرى له ولعقبه فهى له ولمن يرثه من عقبه موروثة (النسائى عن ابن الزبير. عبد الرزاق عن عروة مرسلا)\nحديث عبد الله بن الزبير: أخرجه النسائى (٦/٢٧٥، رقم ٣٧٤٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٥٢، رقم ٤٧٤) قال الهيثمى (٤/١٥٧): رجاله رجال الصحيح.\nحديث عروة: أخرجه عبد الرزاق (٩/١٩٠، رقم ١٦٨٨٨) .","vol":"10","page":409},{"text":"٩٩١٩ - أيما رجل أعمر عمرى له ولعقبه فإنها للذى أعطيها لا ترجع إلى الذى أعطاها (مالك، ومسلم، وأبو داود، والترمذى، والنسائى عن جابر)\nأخرجه مالك (٢/٧٥٦، رقم ١٤٤١)، ومسلم (٣/١٢٤٥، رقم ١٦٢٥)، وأبو داود (٣/٢٩٤، رقم ٣٥٥٣)، والترمذى (٣/٦٣٢، رقم ١٣٥٠)، والنسائى (٦/٢٧٥، رقم ٣٧٤٥) . وأخرجه أيضًا: أحمد (٣/٣٩٩، رقم ١٥٣٢٥)، وأبو يعلى (٤/٧٢، رقم ٢٠٩٣)، وابن الجارود (ص ٢٤٧، رقم ٩٨٧)، وأبو عوانة (٣/٤٦٤، رقم ٥٧٠٦)، وابن حبان (١١/٥٣٨، رقم ٥١٣٧)، والبيهقى (٦/١٧١، رقم ١١٧٤٠) .\n٩٩٢٠ - أيما رجل أفلس وعنده سلعة بعينها فصاحبها أحق بها دون الغرماء (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٢٦٤، رقم ١٥١٦١) . وأخرجه أيضًا: الترمذى (٣/٥٦٢، رقم ٢٦٢)، وقال: حسن صحيح. والنسائى (٧/٣١١، رقم ٤٦٧٦)، وابن ماجه (٢/٧٩٠، رقم ٢٣٥٩) .","vol":"10","page":410},{"text":"٩٩٢١ - أيما رجل أفلس ووجد رجل سلعته عنده بعينها فهو أولى بها من غيره (عبد الرزاق، والترمذى - حسن - والنسائى، عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٢٦٤، رقم ١٥١٦٠)، والترمذى (٣/٥٦٢، رقم ١٢٦٢)، وقال: حسن صحيح. والنسائى (٧/٣١١، رقم ٤٦٧٦) . وأخرجه أيضًا: الباغندى فى مسند عمر بن عبد العزيز (١/٩٨، رقم ٤٦)، وأبو عوانة (٣/٣٤٢، رقم ٥٢٢٨) .\n٩٩٢٢ - أيما رجل أم قوما وهم له كارهون لم تجز صلاته أذنيه (الطبرانى، والضياء عن طلحة)\nأخرجه الطبرانى (١/١١٥، رقم ٢١٠) قال الهيثمى (٢/٦٨): فيه سليمان بن أيوب الطلحى قال فيه أبو زرعة: عامة أحاديثه لا يتابع عليها وقال صاحب الميزان: صاحب مناكير وقد وثق. والضياء (٣/٤٢، رقم ٨٤٦) وقال: إسناده حسن.","vol":"10","page":411},{"text":"٩٩٢٣ - أيما رجل باع سلعة فأدرك سلعته بعينها عند رجل وقد أفلس ولم يكن قبض من ثمنها شيئًا فهى له وإن كان قد قبض من ثمنها شيئًا فهو أسوة الغرماء (عبد الرزاق، وابن ماجه، والعقيلى عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٢٦٣، رقم ١٥١٥٧)، وابن ماجه (٢/٧٩٠، رقم ٢٣٥٩)، والعقيلى (١/٨٩، ترجمة ١٠٢ إسماعيل بن عياش) . وأخرجه أيضًا: ابن الجارود (ص ١٦٠، رقم ٦٣١)، والبيهقى (٦/٤٧، رقم ١١٠٣٨) .\n٩٩٢٤ - أيما رجل باع متاعًا فأفلس الذى ابتاعه ولم يقبض الذى باع من ثمنه شيئا فوجد متاعه بعينه فهو أحق به وإن مات المشترى فصاحب المتاع أسوة الغرماء (مالك، والشافعى، وعبد الرزاق، وأبو داود، والبيهقى عن أبى بكر بن عبد الرحمن بن الحارث بن هشام مرسلًا)\nأخرجه مالك (٢/٦٧٨، رقم ١٣٥٧)، والشافعى فى الأم (٣/٢١٤)، وعبد الرزاق (٨/٢٦٤، رقم ١٥١٥٨)،","vol":"10","page":412},{"text":"وأبو داود (٣/٢٨٦، رقم ٣٥٢٠)، والبيهقى (٦/٤٦، رقم ١١٠٣٧) . وأخرجه أيضًا: الطحاوى (٤/١٦٦) .\n٩٩٢٥ - أيما رجل تدين دينًا وهو مجمع أن لا يوفيه إياه لقى الله سارقًا (ابن ماجه عن صهيب)\nأخرجه ابن ماجه (٢/٨٠٥ رقم ٢٤١٠) قال البوصيرى (٣/٦٤): هذا إسناد حسن. والضياء (٨/٧٠، رقم ٦٥) . وقال: إسناده لين. وأفاد المنذرى (٢/٣٧٢): أن إسناده متصل لا بأس به.\n٩٩٢٦ - أيما رجل تزوج امرأة فنوى أن لا يعطيها من صداقها شيئًا مات يوم يموت وهو زان وأيما رجل اشترى من رجل بيعًا فنوى أن لا يعطيه من ثمنه شيئًا مات يوم يموت وهو خائن والخائن فى النار (أبو يعلى، والطبرانى عن صهيب)\nأخرجه الطبرانى (٨/٣٥، رقم ٧٣٠٢) قال الهيثمى (٤/١٣١): فيه عمرو بن دينار، وهو متروك.\n٩٩٢٧ - أيما رجل تطوع فى يوم اثنتى عشرة ركعة سوى المكتوبة كان له على الله حقًّا واجبًا بيتا فى الجنة (ابن جرير عن أم حبيبة)","vol":"10","page":413},{"text":"أخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣٦) .\n٩٩٢٨ - أيما رجل حالت شفاعته دون حد من حدود الله لم يزل فى سخط الله حتى ينزع وأيما رجل شد غضبًا على مسلم فى خصومة لا علم له بها فقد عاند الله حقه وحرص على سخطه وعليه لعنة الله التابعة إلى يوم القيامة وأيما رجل أشاع على رجل مسلم بكلمة وهو منها برىء يشينه بها فى الدنيا كان حقًّا على الله أن يدنيه يوم القيامة فى النار حتى يأتى بإنفاد ما قال (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٠١) قال الهيثمى: فيه من لم أعرفه.\n٩٩٢٩ - أيما رجل حلف على مال رجل كاذبًا فاقتطعه بيمينه فقد برئت منه الجنة ووجبت له النار وإن كان عود أراك (البغوى عن أبى أمامة بن سهل ويقال ابن ثعلبة البياضى)\nأخرجه أيضًا: ابن عبد البر فى التمهيد (٢٠/٢٦٦)، وابن بشكوال فى غوامض الأسماء المبهمة (٢/٦١٦) .","vol":"10","page":414},{"text":"٩٩٣٠ - أيما رجل خرج يفرق بين أمتى وهم جميع فاضربوا عنقه (النسائى، والطبرانى، وأبو نعيم فى المعرفة عن أسامة بن شريك)\nأخرجه النسائى (٧/٩٣، رقم ٤٠٢٣)، والطبرانى (١/١٨٦، رقم ٤٨٧) .\nومن غريب الحديث: \"وهم جميع\": كلمتهم مجتمعة، ولا فرقة ولا شحناء بينهم.\n٩٩٣١- أيما رجل دعا رجلًا إلى شىء كان موقوفًا يوم القيامة ملازمًا به لا يفارقه ثم قرأ ﴿وقفوهم إنهم مسئولون﴾ [الصافات: ٢٤] (الديلمى عن أنس)\nأخرجه الديلمى (١/٣٤٩، رقم ١٣٩٧) . وأخرجه أيضًا: الترمذى (٥/٣٦٤، رقم ٣٢٢٨)، وقال: غريب.\n٩٩٣٢ - أيما رجل رأى امرأة فأعجبته فليقم إلى أهله فإن معها مثل الذى معها (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٦٧، رقم ٥٤٣٦) . وأخرجه أيضًا: الدارمى (٢/١٩٦، رقم ٢٢١٥) .\n٩٩٣٣ - أيما رجل ضاف قومًا فلم يقروه فإن له أن يطلبهم بمثل قراه (الطبرانى عن المقدام)","vol":"10","page":415},{"text":"أخرجه الطبرانى (٢٠/٢٨٢، رقم ٦٦٧) . وأخرجه أيضًا: الطحاوى فى شرح معانى الآثار (٤/٢٤٢) .\n٩٩٣٤ - أيما رجل طلق امرأته ثلاثًا عند الأقراء أو ثلاثة مبهمة لم تحل له حتى تنكح زوجًا غيره (الدارقطنى عن السيد الحسن. وابن عساكر عنه عن أبيه)\nأخرجه الدارقطنى (٤/٣٠)، وابن عساكر (١٣/٢٥١) . وأخرجه أيضًا: البيهقى (٧/٣٣٦، رقم ١٤٧٤٨) .\n٩٩٣٥ - أيما رجل طلق امرأته ثلاثًا عند كل طهر تطليقة أو عند رأس كل شهر تطليقة أو طلقها ثلاثًا لم تحل له حتى تنكح زوجًا غيره (الدارقطنى فى الأفراد، والديلمى عن الحسن بن على)\nأخرجه الديلمى (١/٣٤٩، رقم ١٣٩٨) . وأخرجه أيضًا: الدارقطنى (٤/٣١) .\n٩٩٣٦ - أيما رجل ظلم شبرًا من الأرض كلفه الله أن يحفره حتى يبلغ آخر سبع أرضين ثم يطوقه يوم القيامة حتى يقضى فى الناس (أحمد، وابن جرير، والطبرانى عن يعلى بن مرة الثقفى)","vol":"10","page":416},{"text":"أخرجه أحمد (٤/١٧٣، رقم ١٧٦٠٧)، والطبرانى (٢٢/٢٧٠، رقم ٩٢) قال الهيثمى (٤/١٧٥): رواه أحمد والطبرانى فى الكبير والصغير بنحوه بأسانيد، ورجال بعضها رجال الصحيح. وأخرجه أيضًا: عبد بن حميد (ص ١٥٥، رقم ٤٠٧)، وابن حبان (١١/٥٦٧، رقم ٥١٦٤) .\n٩٩٣٧ - أيما رجل عاد مريضًا فإنما يخوض فى الرحمة فإذا قعد عند المريض غمرته الرحمة (أحمد، وسمويه، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه أحمد (٣/٢٥٥، رقم ١٣٦٩٨)، والبيهقى فى شعب الإيمان (٦/٥٣٣، رقم ٩١٨١)، والضياء (٧/٢٦٧،\nرقم ٢٧١٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٥٣، رقم ٨٨٥١) قال الهيثمى (٢/٢٩٧): رواه أحمد والطبرانى فى الصغير والأوسط. وأبو داود الحبطى ضعيف جدًّا وفى إسناد الطبرانى إبراهيم بن الحكم بن أبان وهو ضعيف أيضًا.\n٩٩٣٨ - أيما رجل عاهر بحرة أو أمة فالولد ولد زنا لا يرث ولا يورث (ابن أبى شيبة، والترمذى عن عمرو بن شعيب عن أبيه عن جده)","vol":"10","page":417},{"text":"أخرجه الترمذى (٤/٤٢٨، رقم ٢١١٣)، وأخرجه أيضًا: الواسطى فى تاريخ واسط (١/١٦٤) .\n٩٩٣٩ - أيما رجل عرف ابنه فأخذه ففكاكه رقبة (بقى بن مخلد، وابن جرير فى التهذيب، والباوردى عن [يزيد بن نعيم بن هزال الأسلمى])\nأخرجه بقى بن مخلد، والطبرى في تهذيب الآثار، والباوردى (كما فى الإصابة ٢/١١٩، ترجمة ١٨١٩ حمام بن عمر الأسلمى) أن رجلا من أسلم يقال له عمر اتبع رجلا من أسلم يقال له عبيد فوقع على وليدة عبيد زنا فولدت له غلاما يقال له حمام، وذلك في الجاهلية، وأن عمر أتى النبي - ﷺ - … فذكر الحديث.\nوالحديث إسناده حسن على ما أشار الحافظ فى الإصابة، على ما فيه من إرسال. وانظر أيضًا: الإصابة (٤/٤١٧، ترجمة ٥٣٥٧ عبيد بن عويم الأسلمى، ٤/٥٩٦، ترجمة ٥٧٥٦ عمر الأسلمى، ٦/٧٢٠، ترجمة يزيد بن نعيم بن هزال الأسلمى، ٦/٧٢٠، رقم ٩٤٦٣ يزيد بن نعيم بن هزال الأسلمى) .","vol":"10","page":418},{"text":"٩٩٤٠ - أيما رجل قام إلى وضوئه يريد الصلاة ثم غسل كفيه نزلت خطيئته من كفيه مع أول قطرة فإذا غسل وجهه نزلت خطيئته من سمعه وبصره مع أول قطرة فإذا غسل يديه إلى المرفقين ورجليه إلى الكعبين سلم من كل ذنب هو له ومن كل خطيئة كهيئته يوم ولدته أمه فإذا قام إلى الصلاة رفعه الله بها درجة وإن قعد قعد سالمًا (أحمد، وابن زنجويه عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٣، رقم ٢٢٣٢١) قال المنذرى (١/٩٤): رواه أحمد وغيره من طريق عبد الحميد بن بهرام عن شهر بن حوشب وقد حسنها الترمذى لغير هذا المتن، وهو إسناد حسن فى المتابعات لا بأس به. وقال الهيثمى (١/٢٢٢): فيه أحمد عبد الحميد بن بهرام عن شهر واختلف فى الاحتجاج بهما، والصحيح أنهما ثقتان، ولا يقدح الكلام فيهما.\n٩٩٤١ - أيما رجل قتل فأهله بخير النظرين إن شاءوا أخذوا العقل وإن شاءوا القتل (عبد الرزاق عن ابن المسيب)\nأخرجه عبد الرزاق (١٠/٨٦، رقم ١٨٤٥٣) .","vol":"10","page":419},{"text":"٩٩٤٢ - أيما رجل كسب مالًا من حلال فأطعم نفسه وكساها فمن دونه من خلق الله فإنها له زكاة وأيما رجل مسلم لم يكن له صدقة فليقل فى دعائه اللهم صل على محمد عبدك ورسولك وصل على المؤمنين والمؤمنات والمسلمين والمسلمات فإنها له زكاة (أبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٥٢٩، رقم ١٣٩٧) وقال الهيثمى (١٠/١٦٧): إسناده حسن. وابن حبان (١٠/٤٨، رقم ٤٢٣٦)، والحاكم (٤/١٤٤، رقم ٧١٧٥)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٨٦، رقم ١٢٣١) .\n٩٩٤٣ - أيما رجل كشف سترًا فأدخل بصره من قبل أن يؤذن له فقد أتى حدًّا لا يحل أن يأتيه ولو أن رجلًا فقأ عينه لهدرت ولو أن رجلًا مر على باب لا سترة عليه فرأى عورة أهله فلا خطيئة عليه إنما الخطيئة على أهل الباب\n(أحمد، والترمذى - غريب - عن أبى ذر)","vol":"10","page":420},{"text":"أخرجه أحمد (٥/١٨١، رقم ٢١٦١٢) قال المنذرى (٣/٢٩٣)، والهيثمى (٦/٢٩٥): رواته رواة الصحيح إلا ابن لهيعة. والترمذى (٥/٦٣، رقم ٢٧٠٧)، وقال: غريب.\n٩٩٤٤ - أيما رجل مات أو أفلس فصاحب المتاع أحق بمتاعه إذا وجده بعينه (ابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٩٠، رقم ٢٣٦٠)، والحاكم (٢/٥٨، رقم ٢٣١٤) وقال: صحيح الإسناد. وأخرجه أيضًا: الشافعى فى الأم (٣/١٩٩)، وابن الجارود (ص ١٦٠، رقم ٦٣٤)، والدارقطنى (٣/٢٩) .\n٩٩٤٥ - أيما رجل مس فرجه فليتوضأ وأيما امرأة مست فرجها فلتتوضأ (أحمد، وابن راهويه، والدارقطنى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الدارقطنى (١/١٤٧)، والبيهقى (١/١٣٢، رقم ٦٢٦) . وأخرجه أيضًا: الطحاوى فى شرح معانى الآثار\n(١/٧٥)، وابن شاهين فى ناسخ الحديث ومنسوخه (١/١٠٤، رقم ١٠٨) .","vol":"10","page":421},{"text":"٩٩٤٦ - أيما رجل مسلم أعتق رجلًا مسلمًا فإن الله جاعل وقاء كل عظم من عظامه عظمًا من عظام محرره من النار وأيما امرأة مسلمة أعتقت امرأة مسلمة فإن الله جاعل وقاء كل عظم من عظامها عظمًا من عظام محررها من النار يوم القيامة (الطيالسى، والنسائى، وأبو داود، وابن حبان، والبيهقى عن أبى نجيح السلمى)\nأخرجه الطيالسى (ص ١٥٧، رقم ١١٥٤)، والنسائى فى الكبرى (٣/١٦٩، رقم ٤٨٧٩)، وأبو داود (٤/٢٩، رقم ٣٩٦٥)، وابن حبان (١٠/١٤٧، رقم ٤٣٠٩)، والبيهقى (١٠/٢٧٢، رقم ٢١١٠٠) . وأخرجه أيضًا: ابن المبارك فى الجهاد (١/١٦٦، رقم ٢٢١)، وأحمد (٤/١١٣، رقم ١٧٠٦٣)، قال المناوى (٣/١٥٠): قال الحافظ: إسناده صحيح.\n٩٩٤٧ - أيما رجل مسلم أكفر رجلًا مسلمًا فإن كان كافرًا وإلا كان هو الكافر (أبو داود عن ابن عمر)\nأخرجه أبو داود (٤/٢٢١، رقم ٤٦٨٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٦٨، رقم ٢٢٥١) .","vol":"10","page":422},{"text":"٩٩٤٨ - أيما رجل من أصحابى مات ببلدة فهو إمامهم يوم القيامة (ابن عساكر عن بريدة وقال إسناده غريب رجالهم كلهم مراوزة)\nأخرجه ابن عساكر (٢/٤١٢)، وقال: هذا إسناد غريب رجاله كلهم مراوزة.\n٩٩٤٩ - أيما رجل من أمتى سببته سبة أو لعنته لعنة فى غضبى فإنما أنا من ولد آدم أغضب كما يغضبون وإنما بعثتنى رحمة للعالمين فاجعلها عليهم صلاة يوم القيامة (أحمد، وأبو داود، والطبرانى عن سلمان)\nأخرجه أحمد (٥/٤٣٧، رقم ٢٣٧٥٧)، وأبو داود (٤/٢١٥، رقم ٤٦٥٩)، والطبرانى (٦/٢٥٩، رقم ٦١٥٦) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٩١، رقم ٢٣٤)، والبزار (٦/٤٩٦، رقم ٢٥٣٢) .\n٩٩٥٠ - أيما رجل نتف شعرة بيضاء متعمدًا صارت رمحًا يوم القيامة يطعن به (الديلمى عن أنس)\nقال العجلونى (٢/٤٨٥): ومما لم يثبت ما أخرجه الديلمى … ثم ذكره.","vol":"10","page":423},{"text":"٩٩٥١ - أيما رجل نحل ابنه نحلًا فبان به الابن فاحتاج الأب فالأب أحق به وإن لم يكن بان به الابن فاحتاج الأب فالأب أحق به (الطبرانى فى الأوسط عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/١٧٢، رقم ٣٨٩٥) قال الهيثمى (٤/١٥٦): فيه رشدين بن كريب، وهو ضعيف.\n٩٩٥٢ - أيما رجل نكح امرأة فدخل بها فلا يحل له نكاح ابنتها فإن لم يكن دخل بها فلينكح ابنتها وأيما رجل نكح امرأة فدخل بها أو لم يدخل بها فلا يحل له نكاح أمها (الترمذى وضعفه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الترمذى (٣/٤٢٥ رقم ١١١٧) وقال: لا يصح من قبل إسناده وإنما رواه ابن لهيعة والمثنى بن الصباح عن عمرو بن شعيب والمثنى بن الصباح وابن لهيعة يضعفان فى الحديث والعمل على هذا عند أكثر أهل العلم. والبيهقى (٧/١٦٠، رقم ١٣٦٨٩)\n٩٩٥٣- أيما رجل ولدت منه أمته فهى معتقة عن دبر منه (عبد الرزاق، والبيهقى عن ابن عباس)","vol":"10","page":424},{"text":"أخرجه عبد الرزاق (٧/٢٩٠، رقم ١٣٢١٩)، والبيهقى (١٠/٣٤٦، رقم ٢١٥٧٠) . وأخرجه أيضًا: أحمد\n(١/٣٠٣، رقم ٢٧٥٩)، والدارمى (٢/٣٣٤، رقم ٢٥٧٤)، وابن ماجه (٢/٨٤١، رقم ٢٥١٥) قال البوصيرى (٣/٩٧): هذا إسناد ضعيف. والدارقطنى (٤/١٣١) .\n٩٩٥٤ - أيما زائر زار أخاه وهو صائم فأفطر إلا كتب الله له صوم ذلك اليوم (الديلمى عن سلمان)\n٩٩٥٥ - أيما شاب تزوج فى حداثة سنه عج شيطانه يا ويله عصم منى دينه (أبو يعلى، والخطيب، وابن عساكر عن جابر)\nأخرجه أبو يعلى (٤/٣٧، رقم ٢٠٤١)، والخطيب (٨/٣٢)، وابن عساكر (٢٧/٢٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٧٥، رقم ٤٤٧٥) قال الهيثمى (٤/٢٥٣): فيه خالد بن إسماعيل المخزومى وهو متروك. وابن عدى (٣/٤١، ترجمة ٦٠٠ خالد بن إسماعيل)، وابن الجوزى فى العلل (٢/٦١١، رقم ١٠٠٤) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٥، رقم ٣٤٨) .","vol":"10","page":425},{"text":"٩٩٥٦ - أيما شجرة أظلت على قوم فصاحبه بالخيار من قطع ما أظل منها أو أكل ثمرها (ابن عساكر عن مكحول)\nأخرجه ابن عساكر (٣٤/١١٢) . وأخرجه أيضًا: أحمد (٣/٤٩٩، رقم ١٦١١١) .\n٩٩٥٧ - أيما صبى حج ثم بلغ الحنث فعليه أن يحج حجة أخرى وأيما عبد حج ثم أعتق فعليه أن يحج حجة أخرى وأيما أعرابى حج ثم هاجر فعليه أن يحج حجة أخرى (البيهقى، والخطيب، والضياء عن ابن عباس)\nأخرجه البيهقى (٥/١٧٩، رقم ٩٦٣٠)، والخطيب (٨/٢٠٩) وقال: غريب. والضياء (٩/٥٤٦، رقم ٥٣٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٤٠، رقم ٢٧٣١) قال الهيثمى (٣/٢٠٦): رجاله رجال الصحيح.\n٩٩٥٨ - أيما ضيف نزل بقوم فأصبح الضيف محرومًا فله أن يأخذ بقدر قراه ولا حرج عليه (أحمد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٠، رقم ٨٩٣٥) قال الهيثمى (٨/١٧٥): رجاله ثقات. والحاكم (٤/١٤٧، رقم ٧١٧٨) .\n٩٩٥٩ - أيما عبد أَبَقَ فقد برئت منه الذمة (أحمد، ومسلم عن جرير)","vol":"10","page":426},{"text":"أخرجه أحمد (٤/٣٥٧، رقم ١٩١٧٨)، ومسلم (١/٨٣، رقم ٦٩) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٥١، رقم ٣٢٨٦١)، والطبرانى (٢/٣٥٢، رقم ٢٤٨١)، والبيهقى (٨/٢٠٤، رقم ١٦٦٥٢) .\n٩٩٦٠ - أيما عبد أبق من مواليه فقد كفر حتى يرجع إليهم (مسلم عن جرير)\nأخرجه مسلم (١/٨٣، رقم ٦٨) . وأخرجه أيضًا: أحمد (٤/٣٦٥، رقم ١٩٢٦٣)، والطبرانى (٢/٣٢٠، رقم ٢٣٣٢)، وابن منده فى الإيمان (٢/٦٧٦، رقم ٦٦٦)، والبيهقى فى شعب الإيمان (٦/٣٨٢، رقم ٨٥٩٦) .\n٩٩٦١ - أيما عبد أصاب شيئا مما نهى الله عنه ثم أقيم عليه حده كفر عنه ذلك الذنب (الحاكم عن خزيمة بن ثابت)\nأخرجه الحاكم (٤/٤٢٩، رقم ٨١٦٧) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى (٤/٨٧، رقم ٣٧٢٨)، قال الهيثمى (٦/٢٦٥): فيه راو لم يسم وهو ابن خزيمة وبقية رجاله ثقات. والدارقطنى (٣/٢١٤) .","vol":"10","page":427},{"text":"٩٩٦٢ - أيما عبد أو امرأة قال أو قالت لوليدتها يا زانية ولم تطلع منها على زنا جلدتها وليدتها يوم القيامة لأنه لا حد لهن فى الدنيا (الحاكم وتعقب عن عمرو بن العاص)\nأخرجه الحاكم (٤/٤١١، رقم ٨١٠٨) وقال: صحيح الإسناد. وتعقب الحاكمَ المنذرى (٣/٣١٦): بقوله: كيف وعبد الملك بن هارون متروك متهم.\n٩٩٦٣ - أيما عبد تزوج بغير إذن أهله فهو عاهر (الطيالسى، وأحمد، وعبد الرزاق، والدارمى، وأبو داود، والترمذى - حسن - والحاكم، وأبو يعلى، والبيهقى، والضياء عن جابر)\nأخرجه الطيالسى (ص ٢٣٤، رقم ١٦٧٥)، وأحمد (٣/٣٠٠، رقم ١٤٢٥٠)، وعبد الرزاق (٧/٢٤٣، رقم ١٢٩٧٩)، والدارمى (٢/٢٠٣، رقم ٢٢٣٣)، وأبو داود (٢/٢٢٨، رقم ٢٠٧٨)، والترمذى (٣/٤١٩، رقم ١١١١)، وقال: حسن. والحاكم (٢/٢١١، رقم ٢٧٨٧) وقال: صحيح الإسناد. وأبو يعلى (٤/٥، رقم ٢٠٠٠)، والبيهقى","vol":"10","page":428},{"text":"(٧/١٢٧، رقم ١٣٥٠٨) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٣٤، رقم ١٦٨٦٢)، والطبرانى فى الأوسط (٥/١٠٢، رقم ٤٧٩٧)، وأبو نعيم فى الحلية (٧/٣٣٣) .\n٩٩٦٤ - أيما عبد تزوج بغير إذن مواليه فهو زان (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/٦٣٠، رقم ١٩٦٠) قال البوصيرى (٢/١١٤): هذا إسناد فيه مندل بن على، وهو ضعيف. وأخرجه أيضًا: الدارمى (٢/٢٠٣، رقم ٢٢٣٤) .\n٩٩٦٥ - أيما عبد جاءته موعظة من الله فى دينه فإنها نعمة من الله سبقت إليه فإن قبلها بشكر وإلا كانت حجة من الله عليه ليزداد بها إثما ويزداد الله عليه بها سخطًا (ابن عساكر عن عطية بن قيس)\nأخرجه ابن عساكر (١٥/٢٠٢) . قال المناوى (٣/١٤١): قال الحافظ العراقى: فيه أحمد بن عبيد بن ناصح قال ابن عدى يحدث بمناكير وهو عندى من أهل الصدق.","vol":"10","page":429},{"text":"٩٩٦٦ - أيما عبد جاءته موعظة من الله فى دينه فإنها نعمة من الله سبقت إليه فإن قبلها بشكر وإلا كانت حجة من الله عليه ليزداد بها إثمًا ويزداد الله عليه بها سخطًا (ابن عساكر، وابن النجار عن عطية بن قيس)\nأخرجه ابن عساكر (١٥/٢٠٢) .\n٩٩٦٧ - أيما عبد قال لا إله إلا الله الكريم الحليم سبحان الله رب العرش العظيم والحمد لله رب العالمين حق على الله أن يحرمه على النار (الديلمى عن على)\nأخرجه الديلمى (١/٣٥٠، رقم ١٤٠١) .\n٩٩٦٨ - أيما عبد كاتب على مائة دينار فأداها إلا عشرة دنانير فهو عبد (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)","vol":"10","page":430},{"text":"أخرجه أحمد (٢/١٨٤، رقم ٦٧٢٦)، وأبو داود (٤/٢٠، رقم ٣٩٢٧)، وابن ماجه (٢/٨٤٢، رقم ٢٥١٩) . قال البوصيرى (٣/٩٨): هذا إسناد ضعيف. والحاكم (٢/٢٣٧ رقم ٢٨٦٣) وقال: صحيح الإسناد. والبيهقى (١٠/٣٢٣، رقم ٢١٤٢٥) . وأخرجه أيضًا: النسائى فى الكبرى (٣/١٩٧، رقم ٥٠٢٦)، والدارقطنى (٤/١٢١) .\n٩٩٦٩ - أيما عبد كان فيه شرك وأعتق رجل نصيبه يقام عليه القيمة يوم يعتق وليس ذاك عند الموت (البيهقى عن ابن عمر)\nأخرجه البيهقى (١٠/٢٨٥، رقم ٢١١٧٨) .\n٩٩٧٠ - أيما عبد مات فى إباقه دخل النار وإن قتل فى سبيل الله (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٩/٩٦، رقم ٩٢٣٢) قال المنذرى (٣/١٨): فيه عبد الله بن محمد بن عقيل، وبقية رواته ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٨٣، رقم ٨٥٩٩)، والديلمى (١/٣٥٠، رقم ١٤٠٤) .","vol":"10","page":431},{"text":"٩٩٧١ - أيما قرية أتيتموها وأقمتم فيها فسهمكم [فيها] وأيما قرية عصت الله ورسوله فإن خمسها لله ولرسوله ثم هى لكم (أحمد، ومسلم، وأبو داواد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٧، رقم ٨٢٠٠)، ومسلم (٣/١٣٧٦، رقم ١٧٥٦)، وأبو داود (٣/١٦٦، رقم ٣٠٣٦) . وأخرجه أيضًا: أبو عوانة (٤/٢٤٣، رقم ٦٦٦٠)، والبيهقى (٦/٣١٨، رقم ١٢٦١٠) .\n٩٩٧٢ - أيما قرية افتتحها الله ورسوله فهى لله ولرسوله وأيما قرية افتتحها المسلمون عنوة فخمسها لله ولرسوله وبقيتها لمن قاتل عليها (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٩/١٣٩، رقم ١٨١٧٤) .\n٩٩٧٣ - أيما قوم جلسوا فأطالوا الجلوس ثم تفرقوا قبل أن يذكروا الله ويصلوا على نبيه إلا كانت عليهم ترة من الله ﷿ إن شاء عذبهم وإن شاء غفر لهم (ابن السنى فى عمل يوم وليلة، وابن أبى الدنيا، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"10","page":432},{"text":"أخرجه الحاكم (١/٦٧٤، رقم ١٨٢٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٢١٤، رقم ١٥٦٩) .\n٩٩٧٤ - أيما قوم عمل فيهم بالمعاصى هم أعز وأكثر لم يغيروا إلا عمهم الله بعقابه (ابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر عن جرير)\nأخرجه أيضًا: الطبرانى (٢/٣٣١، رقم ٢٣٧٩) .\n٩٩٧٥ - أيما قوم نودى فيهم بالأذان صباحًا كان لهم أمانًا من عذاب الله حتى يصبحوا (الطبرانى، والشيرازى فى الألقاب عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢١٥، رقم ٤٩٨) قال الهيثمى (١/٣٢٨): فيه أغلب بن تميم، وهو ضعيف.\n٩٩٧٦ - أيما لحم نبت من حرام فالنار أولى به (البيهقى فى شعب الإيمان عن أبى بكر)\nأخرجه البيهقى فى شعب الإيمان (٥/٥٦، رقم ٥٧٦٠) . وأخرجه أيضًا: ابن قانع (٢/٦١) .\n٩٩٧٧ - أيما مؤمن أمَّن مؤمنًا على دمه فقتله فأنا من القاتل برىء (أحمد عن عمرو بن الحمق)","vol":"10","page":433},{"text":"أخرجه أحمد (٥/٢٢٣، رقم ٢١٩٩٧) قال الهيثمى (٦/٢٨٥): رجاله ثقات.\n٩٩٧٨ - أيما مال أديت زكاته فليس بكنز (ابن عدى، والخطيب عن جابر)\nأخرجه ابن عدى (٧/١٨٩، ترجمة ٢٠٩٦ يحيى بن أبى أنيسة أبو زيد الجزرى)، والخطيب (٨/١٢) . وأخرجه أيضًا: ابن الجوزى فى العلل (٢/٤٩٥، رقم ٨١٨) وقال: هذا حديث لا يصح عن رسول الله - ﷺ - إنما روى عن ابن عمر قال أحمد اضرب على حديث عبد العزيز البالسى فإنه كذاب أو قال وضاع.\n٩٩٧٩ - أيما مسلم رمى بسهم فى سبيل الله فبلغ مخطئًا أو مصيبًا فله من الأجر كرقبة أعتقها من ولد إسماعيل وأيما رجل شَابَ فى سبيل الله فهو له نور وأيما رجل أعتق رجلًا مسلمًا فكل عضو من المعتق بعضو من المعتق فداء له من النار وأيما رجل قام وهو يريد الصلاة فأفضى الوضوء إلى أماكنه سلم من كل ذنب وخطيئة هى له فإن قام إلى الصلاة رفعه الله بها درجة وإن رقد رقد سالمًا (الطبرانى عن عمرو بن عبسة)","vol":"10","page":434},{"text":"٩٩٨٠ - أيما مسلم شهد له أربعة بخير أدخله الله الجنة قيل أو ثلاثة قال أو ثلاثة قيل أو اثنان قال أو اثنان (أحمد، والبخارى، والنسائى، وابن حبان عن عمر)\nأخرجه أحمد (١/٢١، رقم ١٣٩)، والبخارى (١/٤٦٠، رقم ١٣٠٢)، والنسائى فى الكبرى (١/٦٢٩، رقم ٢٠٦١)، وابن حبان (٧/٢٩٧، رقم ٣٠٢٨) . وأخرجه أيضًا: ابن أبى شيبة (٣/٤٧، رقم ١١٩٩٦)، وأبو يعلى (١/١٣٥، رقم ١٤٥)، والبيهقى (٤/٧٥، رقم ٦٩٧٨) .\n٩٩٨١ - أيما مسلم كسا مسلمًا ثوبًا على عرى كساه الله من خضر الجنة وأيما مسلم أطعم مسلمًا على جوع أطعمه الله يوم القيامة من ثمار الجنة وأيما مسلم سقى مسلمًا على ظمأ سقاه الله يوم القيامة من الرحيق المختوم (أحمد، وأبو داود، والترمذى - غريب - وأبو يعلى، والبيهقى عن أبى سعيد)","vol":"10","page":435},{"text":"أخرجه أحمد (٣/١٣، رقم ١١١١٦)، وأبو داود (٢/١٣٠، رقم ١٦٨٢)، والترمذى (٤/٦٣٣، رقم ٢٤٤٩)، وقال: غريب. وأبو يعلى (٢/٣٦٠، رقم ١١١١)، والبيهقى (٤/١٨٥، رقم ٧٥٩٤) .\n٩٩٨٢ - أيما مسلم كسا مسلمًا ثوبًا كان فى حفظ الله ما بقيت عليه منه رقعة (الطبرانى، والخرائطى فى مكارم الأخلاق عن ابن عباس)\nأخرجه الطبرانى (١٢/٩٧، رقم ١٢٥٩١) قال المناوى (٣/١٤٣) فيه خالد بن طهمان أبو العلاء قال الذهبى: ضعيف قال ابن معين: خلط قبل موته.\n٩٩٨٣ - أيما مسلم يصافح أخاه ليس فى صدر واحد منهما على أخيه حِنَة لم تفرق أيديهما حتى يغفر الله لهما ما مضى من ذنوبهما ومن نظر إلى أخيه نظر مودة ليس فى صدره أو قلبه حِنَة لم يرجع إليه طرفه حتى يغفر الله لهما ما مضى من ذنوبهما (ابن النجار عن ابن عمر)\nومن غريب الحديث: \"حِنَة\": حقد وعداوة.","vol":"10","page":436},{"text":"٩٩٨٤ - أيما مسلمين التقيا فأخذ أحدهما بيد صاحبه فتصافحا وحمدا الله جميعًا تفرقا وليس بينهما خطيئة (أحمد، والحاكم فى الكنى، وسمويه، والضياء عن البراء)\nأخرجه أحمد (٤/٢٩٣، رقم ١٨٦١٧) .\n٩٩٨٥ - أيما ناشئ نشأ على عبادة الله حتى يموت أعطاه الله أجر تسعة وتسعين صديقا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٩، رقم ٧٥٨٩) . وأخرجه أيضًا: الديلمى (١/٣٤٧، رقم ١٣٨٧)، والذهبى فى الميزان\n(٧/٣٧٨، ترجمة ١٠٢٧٩ أبو سنان القسملى) وقال: منكر جدًا.\n٩٩٨٦ - أيما ناشئ نشأ فى طلب العلم والعبادة حتى يكبر أعطاه الله يوم القيامة ثواب اثنين وسبعين صديقًا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٩، رقم ٧٥٩٠) قال الهيثمى (١٠/٢٧٠): فيه يوسف بن عطية الصفار، وهو ضعيف جدًّا. . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٢) .","vol":"10","page":437},{"text":"٩٩٨٧ - أيما وال ولى شيئًا من أمر أمتى ولم ينصح لهم ويجتهد لهم كنصيحته وجهده لنفسه كبه الله على وجهه يوم القيامة فى النار (الطبرانى عن معقل بن يسار)\nأخرجه أيضًا: الطبرانى فى الصغير (١/٢٨٢، رقم ٤٦٥) قال الهيثمى (٥/٢١٣): رواه الطبرانى فى الأوسط، وفيه عبد العزيز بن الحصين، وهو ضعيف. والخطيب (٨/٤٧٢) .\n٩٩٨٨ - أيما وال ولى فَلَانَ ورفق رفق الله به يوم القيامة (ابن أبى الدنيا فى ذم الغضب عن عائشة)\n٩٩٨٩ - أيما وال ولى من أمر المسلمين شيئا وقف به على جسر جهنم فيهتز به الجسر حتى يزول كل عضو (ابن عساكر عن بشر بن عاصم)\nأخرجه ابن عساكر (٣٦/١٣٢) .\n٩٩٩٠ - أيمن امرئ وأشأمه ما بين لحييه (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/٨٥، رقم ١٩٨) قال الهيثمى (١٠/٣٠٠): رجاله رجال الصحيح. وأخرجه أيضًا: ابن حبان (١٣/٢٥، رقم ٥٧١٧)، وابن المبارك فى الزهد (١/١٢٦، رقم ٣٧٣) .","vol":"10","page":438},{"text":"٩٩٩١ - أيمنع أحدكم أن يكبر فى دبر كل صلاة عشرًا ويسبح عشرًا ويحمد عشرًا فذلك فى خمس صلوات خمسون ومائة باللسان وألف وخمسمائة فى الميزان وإذا أوى إلى فراشه كبر أربعًا وثلاثين وحمد ثلاثًا وثلاثين وسبح ثلاثًا وثلاثين فتلك مائة باللسان وألف فى الميزان وأيكم يعمل فى يوم وليلة ألفين وخمسمائة سيئة (ابن عساكر عن مصعب بن سعد عن أبيه)\nأخرجه ابن عساكر (٥٢/١٠٨) . وأخرجه أيضًا: الرافعى (٣/٣١١) .\n٩٩٩٢ - أين أصحابى الذين هم منى وأنا منهم وأدخل الجنة ويدخلونها معى، أهل اليمن المطرحون فى أطراف الأرض المدفوعون عن أبواب السلطان يموت أحدهم وحاجته فى صدره لم يقضها (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٧) قال الهيثمى: فيه جماعة فيهم خلاف.\n٩٩٩٣ - أين الراضون بالمقدور أين الساعون للمشكور عجبت لمن يؤمن بدار الخلود كيف يسعى لدار الغرور (هناد عن عمرو بن مرة مرسلًا)","vol":"10","page":439},{"text":"أخرجه هناد فى الزهد (١/٢٩٤، رقم ٥١٤) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٩٦) .\n٩٩٩٤ - أين السائل عن العمرة اغسل عنك أثر الصفرة واخلع عنك جبتك واصنع فى عمرتك ما أنت صانع فى حجتك (ابن حبان عن يعلى بن أمية)\nأخرجه ابن حبان (٩/٩٠، رقم ٣٧٧٩) . وأخرجه أيضًا: البخارى (٢/٦٣٤، رقم ١٦٩٧)، ومسلم (٢/٨٣٦، رقم ١١٨٠)، والحارث كما فى بغية الباحث (١/٤٤٨، رقم ٣٦٩)، وابن أبى عاصم فى الآحاد والمثانى (٢/٣٨٢، رقم ١١٦٩)، والطبرانى فى الكبير (٢٢/٢٥١، رقم ٦٥٣)، وفى الأوسط (٥/١٩٣، رقم ٥٠٥٤)، والبيهقى (٥/٥٦، رقم ٩) .\n٩٩٩٥ - أين السابقون الذين يستهترون بذكر الله من أحب أن يرتفع فى رياض الجنة فليكثر ذكر الله (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٥٧، رقم ٣٢٦) قال الهيثمى (١٠/٧٥): فيه موسى بن عبيدة، وهو ضعيف.\nومن غريب الحديث: \"يستهترون\": أى الذين أولعوا بذكر الله، ولم يتحدثوا بغيره.","vol":"10","page":440},{"text":"٩٩٩٦ - أين صاحب هذه الراحلة ألا تتقى الله فيها إما أن تعلفها وإما أن ترسلها حتى تبتغى لنفسها (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١٩٦) قال الهيثمى: إسناده جيد.\n٩٩٩٧ - أينهاكم الله عن الربا ويقبله منكم (البيهقى عن عمران بن حصين)\nأخرجه البيهقى (٢/٢١٧، رقم ٢٩٩٤) . وأخرجه أيضًا: الطيالسى (ص ١١٢، رقم ٨٣٧)، وأحمد (٤/٤٤١، رقم ١٩٩٧٨)، والبزار (٩/٤٤، رقم ٣٥٦٤)، والطحاوى فى شرح معانى الآثار (١/٤٠٠)، وابن حبان (٤/٣١٩، رقم ١٤٦١)، والطبرانى (١٨/١٦٨، رقم ٣٧٨)، والدارقطنى (١/٣٨٥) .\n٩٩٩٨ - أينهانا الله عن الربا ويقبله منا إنما التفريط فى اليقظة (عبد الرزاق، والطبرانى عن عمران بن حصين) .\nأخرجه عبد الرزاق (١/٥٨٩، رقم ٢٢٤١)، والطبرانى (١٨/١٧٥، رقم ٣٩٩) .","vol":"10","page":441},{"text":"٩٩٩٩ - إيه يا ابن الخطاب والذى نفسى بيده ما لقيك الشيطان قط سالكًا فجًّا إلا سلك فجًّا غير فجك (البخارى، ومسلم عن محمد بن سعد بن أبى وقاص عن أبيه)\nأخرجه البخارى (٣/١٣٤٧، رقم ٣٤٨٠)، ومسلم (٤/١٨٦٣، رقم ٢٣٩٦) . وأخرجه أيضًا: الشاشى (١/١٧٤، رقم ١١٩) .\n١٠٠٠٠ - أيها المصلى وحده ألا وصلت إلى الصف فدخلت معهم أو جررت إليك رجلًا إن ضاق بك المكان فقام معك أعد صلاتك فإنه لا صلاة لك (الطبرانى، والشيرازى فى الألقاب عن وابصة بن معبد)\nأخرجه الطبرانى (٢٢/١٤٥، رقم ٣٩٤) .\n١٠٠٠١ - أيها الملك ارفق بصاحبى فإنه مؤمن (ابن قانع عن الحارث بن الخزرج الأنصارى)\nأخرجه ابن قانع (١/١٧٣) .\n١٠٠٠٢ - أيها المنفرد بصلاتك أعد صلاتك (ابن عساكر عن ابن عباس أن النبى - ﷺ - رأى رجلًا صلى خلف الصف وحده قال … فذكره)\nأخرجه ابن عساكر (٤٣/١٤١) .","vol":"10","page":442},{"text":"١٠٠٠٣ - أيها الناس اتقوا الشرك فإنه أخفى من دبيب النمل قالوا وكيف نتقيه يا رسول الله قال قولوا اللهم إنا نعوذ بك أن نشرك بك شيئًا نعلمه ونستغفرك لما لا نعلمه (أحمد، والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٤٠٣، رقم ١٩٦٢٢) قال الهيثمى (١٠/٢٢٣): رجاله رجال الصحيح غير أبى على، ووثقه ابن حبان. وأخرجه أيضًا: ابن أبى شيبة (٦/٧٠، رقم ٢٩٥٤٧)، والطبرانى فى الأوسط (٤/١٠، رقم ٣٤٧٩) .\n١٠٠٠٤ - أيها الناس اتقوا الله فوالله لا يظلم مؤمن مؤمنًا إلا انتقم الله منه يوم القيامة (عبد بن حميد عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٩٦، رقم ٩٥٥) .\n١٠٠٠٥ - أيها الناس اتقوا الله وأجملوا فى الطلب فإن نفسًا لن تموت حتى تستوفى رزقها وإن أبطأ عنها فاتقوا الله وأجملوا فى الطلب خذوا ما حل ودعوا ما حرم (ابن ماجه، والضياء عن جابر)\nأخرجه ابن ماجه (٢/٧٢٥، رقم ٢١٤٤) قال البوصيرى (٣/٨): هذا إسناد ضعيف.","vol":"10","page":443},{"text":"١٠٠٠٦ - أيها الناس اتقوا الله واصبروا فوالله إن كان الرجل من المؤمنين قبلكم ليوضع المنشار على رأسه فيشق باثنين وما يرتد عن دينه اتقوا الله فإن الله فاتح لكم وصانع (الطبرانى، والحاكم عن خباب)\nأخرجه الطبرانى (٤/٦٥، رقم ٣٦٤٨)، والحاكم (٣/٤٣١، رقم ٥٦٤٣) وقال: صحيح الإسناد.\n١٠٠٠٧ - أيها الناس احفظونى فى هذا الحى من الأنصار فإنهم كرشى الذى آكل فيها وعيبتى اقبلوا من محسنهم وتجاوزوا عن مسيئهم (الطبرانى عن سعد بن زيد الأشهلى)\nأخرجه الطبرانى (٦/٣٣، رقم ٥٤٢٥) قال الهيثمى (١٠/٣٦): فيه زيد بن سعد بن زيد الأشهلى لم أعرفه، وبقية رجاله ثقات.\n١٠٠٠٨ - أيها الناس إذا كان هذا اليوم فاغتسلوا وليمس أفضل ما يجد من دهنه وطيبه (أبو داود، والحاكم، والطبرانى عن ابن عباس)","vol":"10","page":444},{"text":"أخرجه أبو داود (١/٩٧، رقم ٣٥٣)، والحاكم (٤/٢٠٩، رقم ٧٣٩٤)، وقال: صحيح على شرط البخارى. والطبرانى (١١/٢١٩، رقم ١١٥٤٨) . وأخرجه أيضًا: البيهقى (١/٢٩٥، رقم ١٣٠٩) .\nومن غريب الحديث: \"هذا اليوم\": المراد به يوم الجمعة.\n١٠٠٠٩ - أيها الناس اسمعوا واعقلوا واعلموا أن لله عبادًا ليسوا بأنبياء ولا شهداء يغبطهم النبيون والشهداء على مجالسهم وقربهم من الله هم ناس من أفناء الناس ونوازع القبائل لم تصل بينهم أرحام متقاربة تحابوا بجلال الله وتصافوا فيه وتزاوروا فيه وتباذلوا فيه يضع الله لهم يوم القيامة منابر من نور فيجلسون عليها وإن ثيابهم لنور ووجوههم نور لا يخافون إذا خاف الناس ولا يفزعون إذا فزع الناس أولئك أولياء الله الذين لا خوف عليهم ولا هم يحزنون (أحمد، وابن أبى الدنيا فى كتاب الإخوان، والحكيم، وابن عساكر عن أبى مالك الأشعرى)","vol":"10","page":445},{"text":"أخرجه أحمد (٥/٣٤٣، رقم ٢٢٩٥٧)، وابن أبى الدنيا فى كتاب الإخوان (١/٤٧، رقم ٦)، والحكيم (٤/٨٢)، وابن عساكر (٦٧/١٩٥) . قال الهيثمى (١٠/٢٧٦): رواه كله أحمد والطبرانى بنحوه ورجاله وثقوا.\n١٠٠١٠ - أيها الناس أظلتكم الفتن كقطع الليل المظلم أيها الناس لو تعلمون ما أعلم لبكيتم كثيرًا وضحكتم قليلًا أيها الناس استعيذوا بالله من عذاب القبر فإن عذاب القبر حق (أحمد عن عائشة)\nأخرجه أحمد (٦/٨١، رقم ٢٤٥٦٤) قال الهيثمى (٣/٥٥): رجاله رجال الصحيح.","vol":"10","page":446},{"text":"١٠٠١١ - أيها الناس ألا أخبركم بخير الناس جَدًّا وجدة ألا أخبركم بخير الناس عَمًّا وعمة ألا أخبركم بخير الناس خالًا وخالة ألا أخبركم بخير الناس أمًّا وأبًّا الحسن والحسين جدهما رسول الله - ﷺ - وجدتهما خديجة بنت خويلد وأمهما فاطمة بنت محمد رسول الله - ﷺ - وأبوهما على بن أبى طالب وعمهما جعفر بن أبى طالب وعمتهما أم هانئ بنت أبى طالب وخالهما القاسم ابن رسول الله - ﷺ -[وخالاتهما زينب ورقية وأم كلثوم بنات رسول الله - ﷺ - و] جدهما فى الجنة وأبوهما فى الجنة [وأمهما فى الجنة وعمهما فى الجنة وعمتهما فى الجنة وخالاتهما فى الجنة وهما فى الجنة ومن أحبهما فى الجنة] (الطبرانى، وابن عساكر عن ابن عباس، وفيه أحمد بن محمد اليمامى متروك، وكذبه أبو حاتم وابن صاعد)","vol":"10","page":447},{"text":"أخرجه الطبرانى (٣/٦٦، رقم ٢٦٨٢)، وابن عساكر (١٣/٢٢٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٩٨، رقم ٦٤٦٢) قال الهيثمى (٩/١٨٤): رواه الطبرانى فى الكبير والأوسط، وفيهما أحمد بن محمد بن عمر بن يونس اليمامى وهو متروك.\n١٠٠١٢ - أيها الناس ألا أنبئكم بخياركم الذين إذا رؤوا ذُكِرَ اللهُ ألا أنبئكم بشراركم فإن شراركم المشاءون بالنميمة المفسدون بين الأحبة الباغون البرآء العنت (أحمد، والطبرانى عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٩، رقم ٢٧٦٤٠)، والطبرانى (٢٤/١٦٧، رقم ٤٢٣) قال الهيثمى (٨/٩٣): رواه أحمد، وفيه شهر بن حوشب، وقد وثقه غير واحد، وبقية رجال أحد أسانيده رجال الصحيح.\n١٠٠١٣ - أيها الناس ألا تسمعون أطيعوا ربكم وصلوا خمسكم وأدوا زكاة أموالكم وأطيعوا أمراءكم تدخلوا جنة ربكم (ابن حبان عن أبى أمامة)\nأخرجه ابن حبان (١٠/٤٢٦، رقم ٤٥٦٣) .","vol":"10","page":448},{"text":"١٠٠١٤ - أيها الناس أما بعد فإن أصدق الحديث كتاب الله وأوثق العرى كلمة التقوى وخير الملل ملة إبراهيم وخير السنن سنة محمد وأشرف الحديث ذكر الله وأحسن القصص هذا القرآن وخير الأمور عوازمها وشر الأمور محدثاتها وأحسن الهدى هدى الأنبياء وأشرف الموت قتل الشهداء وأعمى العمى الضلالة بعد الهدى وخير العلم ما نفع وخير الهدى ما اتبع وشر العمى عمى القلب واليد العليا خير من اليد السفلى وما قل وكفى خير مما كثر وألهى وشر المعذرة حين يحضر الموت وشر الندامة ندامة يوم القيامة ومن الناس من لا يأتى الجمعة إلا دبرًا ومن الناس من لا يذكر الله إلا هجرًا وأعظم الخطايا اللسان الكذوب وخير الغنى غنى النفس وخير الزاد التقوى ورأس الحكمة مخافة الله وخير ما وقر فى القلب اليقين والارتياب من الكفر والنياحة من عمل الجاهلية والغلول من جُثَا جهنم والكنز كى من النار والشِّعر مزامير إبليس والخمر جماع الإثم والنساء حبالة الشيطان والشباب شعبة من","vol":"10","page":449},{"text":"الجنون وشر المكاسب كسب الربا وشر المآكل مال اليتيم والسعيد من وعظ بغيره والشقى من شقى فى بطن أمه وإنما يصير أحدكم إلى موضع أربع أذرع والأمر إلى آخره وملاك العمل خواتمه وشر الروايا رواية الكذب وكل ما هو آت قريب وسباب المؤمن فسوق وقتال المؤمن كفر وأكل لحمه من معصية الله وحرمة ماله كحرمة دمه ومن يتألَّ على الله يكذبه ومن يَغْفِرْ يَغْفِرْ الله له ومن يَعْفُ يَعْفُ الله عنه ومن يكظم الغيظ يأجره الله ومن يصبر على الرزية يعوضه الله ومن يبتغ السمعة يُسَمِّع الله به ومن يصبر يُضْعِفِ الله له ومن يعص الله يعذبه الله اللهم اغفر لى ولأمتى ثلاثًا أستغفر الله لى ولكم (البيهقى فى الدلائل، والديلمى، وابن عساكر عن عقبة بن عامر الجهنى. أبو نصر السجزى فى الإبانة عن أبى الدرداء. ابن أبى شيبة، وأبو نعيم فى الحلية عن ابن مسعود موقوفًا)","vol":"10","page":450},{"text":"حديث عقبة بن عامر الجهنى: أخرجه ابن عساكر (٥١/٢٤٠) . حديث ابن مسعود: أخرجه ابن أبى شيبة (٧/١٠٦، رقم ٣٤٥٥٢)، وأبو نعيم فى الحلية (١/١٣٨) . وأخرجه أيضًا: هناد (١/٢٨٦، رقم ٤٩٧)، وابن عساكر (٣٣/١٧٩)، قال الحسينى فى البيان والتعريف (١/١٦٦): قال بعض شراح الشهاب حسن غريب.\n١٠٠١٥ - أيها الناس الحلال بين والحرام بين وبين ذلك أمور مشتبهات فمن تركهن سلم دينه وعرضه ومن أوضع فيهن يوشك أن يقع فيه ولكل ملك حمى وإن حمى الله فى أرضه معاصيه (الدارقطنى فى الأفراد، وابن عساكر عن بشير بن النعمان بن بشير عن أبيه قال الدارقطنى لا أعلم لبشير بن النعمان حديثًا مسندًا غيره)\nأخرجه ابن عساكر (١٠/٣١٢) .","vol":"10","page":451},{"text":"١٠٠١٦ - أيها الناس إن أحدكم إذا قام فى الصلاة فإنه فى مقام عظيم بين يدى رب عظيم يسأل أمرًا عظيمًا الفوز بالجنة والنجاة من النار وإن أحدكم إذا قام فى الصلاة فإنه يقوم بين يدى الله مستقبل ربه وملكه عن يمينه وقرينه عن يساره فلا يتفلن أحدكم بين يديه ولا عن يمينه ولكن عن يساره أو تحت قدمه اليسرى ثم ليعرك فليشدد عركه فإنما يعرك أذنى الشيطان والذى بعثنى بالحق لو ينكشف بينكم وبينه الحجب أو يؤذن [للمسجد] فى الكلام لشكا مما يلقى من ذلك (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٩، رقم ٧٨٠٨) قال الهيثمى (٢/١٩): من رواية عبيد الله بن زحر عن على بن يزيد، وكلاهما ضعيف.\n١٠٠١٧ - أيها الناس إن الشمس والقمر آيتان من آيات الله فإذا انكسف أحدهما فافزعوا إلى المساجد (ابن حبان عن ابن عمرو)\nأخرجه ابن حبان (٧/٦٩، رقم ٢٨٢٩) .","vol":"10","page":452},{"text":"١٠٠١٨ - أيها الناس إن الشمس والقمر آيتان من آيات الله لا ينخسفان لموت أحد ولا لحياته فإذا رأيتم ذلك فافزعوا إلى الصلاة والصدقة وإلى ذكر الله وقد رأيت منكم سبعين ألفًا يدخلون الجنة بغير حساب مثل صورة القمر ليلة البدر (الطبرانى عن أسماء بنت أبى بكر)\nأخرجه الطبرانى (٢٤/٩٠، رقم ٢٤٠) قال الهيثمى (١٠/٤١٠): رجالهما ثقات.\n١٠٠١٩ - أيها الناس إن الله طيب لا يقبل إلا طيبًا وإن الله أمر المؤمنين بما أمر به المرسلين فقال ﴿يا أيها الرسل كلوا من الطيبات واعملوا صالحًا إنى بما تعملون عليم﴾ [المؤمنون: ٥١] وقال ﴿يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم﴾ [البقرة: ١٧٢] ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذى بالحرام فأنى يستجاب لذلك (أحمد، ومسلم، والترمذى عن أبى هريرة)","vol":"10","page":453},{"text":"أخرجه أحمد (٢/٣٢٨، رقم ٨٣٣٠)، ومسلم (٢/٧٠٣، رقم ١٠١٥)، والترمذى (٥/٢٢٠، رقم ٢٩٨٩) وقال: حسن غريب. وأخرجه أيضًا: الدارمى (٢/٣٨٩، رقم ٢٧١٧) .\n١٠٠٢٠ - أيها الناس إن الله قد افترض عليكم الحج فقال رجل أكل عام قال لو قلت نعم لوجبت ولو وجبت ما قمتم بها ذرونى ما تركتكم فإنما هلك الذين من قبلكم بكثرة سؤالهم واختلافهم على أنبيائهم فإذا نهيتكم عن شيء فاجتنبوه وإذا أمرتكم بشىء فأتوا منه ما استطعتم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٩/١٨، رقم ٣٧٠٤) . وأخرجه أيضًا: ابن خزيمة (٤/١٢٩، رقم ٢٥٠٨) .","vol":"10","page":454},{"text":"١٠٠٢١ - أيها الناس إن الله قد تطول عليكم فى هذا اليوم فغفر لكم إلا التبعات فيما بينكم ووهب مسيئكم لمحسنكم وأعطى محسنكم ما سأل فادفعوا باسم الله فلما كان بجمع قال إن الله قد غفر لصالحيكم وشفع صالحيكم فى طالحيكم تنزل المغفرة فتعمهم ثم تفرق المغفرة فى الأرض فتقع على كل تائب لمن حفظ لسانه ويده وإبليس وجنوده على جبل عرفات ينظرون ما يصنع الله فيهم فإذا نزلت المغفرة دعا هو وجنوده بالويل يقول كنت أستفزهم حينًا من الدهر ثم جاءت المغفرة فعمتهم فيتفرقون وهم يدعون بالويل والثبور (عبد الرزاق، والطبرانى عن عبادة بن الصامت ورجاله ثقات إلا أن فيه رجلًا متهمًا. وأورده ابن الجوزى فى الموضوعات وتعقبه ابن حجر)","vol":"10","page":455},{"text":"أخرجه عبد الرزاق (٥/١٧، رقم ٨٨٣١)، والطبرانى كما فى مجمع الزوائد (٣/٢٥٧) قال الهيثمى: فيه راو لم يسم، وبقية رجاله رجال الصحيح. وقال الحافظ فى القول المسدد (١/٣٧): رجاله ثقات أثبات معروفون إلا الواسطة الذى بين معمر وقتادة ومعمر قد سمع من قتادة غير هذا ولكن بين هنا أنه لم يسمع إلا بواسطة. وللحديث طرق وكثرة الطرق إذا اختلفت المخارج تزيد المتن قوة.\n١٠٠٢٢ - أيها الناس إن الله قد تطول عليكم فى يومكم هذا فوهب مسيئكم لمحسنكم وأعطى محسنكم ما سأل وغفر لكم ما كان منكم (ابن منده عن عبد الرحمن بن عبد الله بن زيد عن أبيه عن جده)\nأورده الحافظ فى الإصابة (٢/٦٢٥ ترجمة ٢٩٥٠) من طريق ابن منده. وفى اللسان (٣/٤٢١ ترجمة ١٦٥٢) وقال: أخرجه بن منده. وقال العلائى فى الوشى: ضعفه البخارى وغيره، ولا أعرف عبد الله بن زيد هذا ولا ولده. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٤، رقم ٣٤١) .","vol":"10","page":456},{"text":"١٠٠٢٣ - أيها الناس إن الله يقول مروا بالمعروف وانهوا عن المنكر من قبل أن تَدْعُونى فلا أجيبكم وتسألونى فلا أعطيكم وتستنصرونى فلا أنصركم (البيهقى، والديلمى عن عائشة)\nأخرجه البيهقى (١٠/٩٣، رقم ١٩٩٨٧)، والديلمى (٤/١٦٩، رقم ٦٥٢٥) . وأخرجه أيضًا: إسحاق بن راهويه\n(٢/٣٣٨، رقم ٨٦٤)، وأحمد (٦/١٥٩، رقم ٢٥٢٩٤)، وابن حبان (١/٥٢٦، رقم ٢٩٠)، والطبرانى فى الأوسط\n(٦/٣٧٦، رقم ٦٦٦٥) .\n١٠٠٢٤ - أيها الناس إن المصلى إذا صلى يناجى ربه فلينظر بم يناجيه ولا يجهر بعضكم على بعض (أحمد، والبزار، والطبرانى عن ابن عمر) [المناوى]\nأخرجه أحمد (٢/١٢٩، رقم ٦١٢٧)، والبزار والطبرانى كما فى مجمع الزوائد (٢/٢٦٥) قال الهيثمى: فيه محمد بن أبى ليلى، وفيه كلام. وأخرجه أيضًا: ابن أبى شيبة (٢/٢٣٢، رقم ٨٤٦٢)، وابن خزيمة (٣/٣٥٠، رقم ٢٢٣٧) .","vol":"10","page":457},{"text":"١٠٠٢٥ - أيها الناس إن النساء عندكم عوان أخذتموهن بأمانة الله واستحللتم فروجهن بكلمة الله ولكم عليهن حق ولهن عليكم حق ومن حقكم عليهن أن لا يوطئن فرشكم أحدًا ولا يعصينكم فى معروف فإذا فعلن ذلك فلهن رزقهن وكسوتهن بالمعروف (ابن جرير عن ابن عمر)\nأخرجه ابن جرير (٤/٣١١) .\n١٠٠٢٦ - أيها الناس إن دين الله يسر (أحمد، وابن سعد عن غاضرة بن عروة الفقيمى عن أبيه)\nأخرجه أحمد (٥/٦٩، رقم ٢٠٦٨٨)، وابن سعد (٧/٦٨) . وأخرجه أيضًا: أبو يعلى (١٢/٢٧٤، رقم ٦٨٦٣)، والطبرانى (١٧/١٤٦، رقم ٣٧٢) قال الهيثمى (١/٦٢): فيه عاصم بن هلال، وثقه أبو حاتم وأبو داود، وضعفه النسائى وغيره، وغاضرة لم يرو عنه غير عاصم هكذا ذكره المزى.\n١٠٠٢٧ - أيها الناس إن قريشًا أهل أمانة من بغاها العواثر كبه الله لمنخريه (الشافعى، والبغوى، والطبرانى، والبيهقى فى المعرفة عن إسماعيل بن عبيد بن رفاعة الأنصارى عن أبيه عن جده)","vol":"10","page":458},{"text":"أخرجه الشافعى (١/٢٧٩)، والطبرانى (٥/٤٥، رقم ٤٥٤٤) قال الهيثمى (١٠/٢٦): رجاله ثقات.\n١٠٠٢٨ - أيها الناس إن من العنب خمرًا وإن من التمر خمرًا وإن من البسر خمرًا وإن من الشعير خمرًا وإن من العسل خمرًا وأنا أنهى عن كل مسكر (الطبرانى عن النعمان بن بشير)\nوأخرجه أيضًا: أبو داود (٣/٣٢٦، رقم ٣٦٧٦)، والطبرانى فى الأوسط (٦/٣٣، رقم ٥٧١٢) .\n١٠٠٢٩ - أيها الناس إنكم قد أسرعتم فى حظائر يهود ألا لا تحل أموال المعاهدين إلا بحقها وحرام عليكم لحوم الحمر الأهلية وخيلها وبغالها وكل ذى ناب من السباع وكل ذى مخلب من الطير (أحمد، وأبو داود، والباوردى عن خالد بن الوليد وزاد ألا يقول رجل متكئ على أريكته ما وجدنا فى كتاب الله من حلال أحللناه وما وجدنا فى كتاب الله من حرام حرمناه وإنى حرمت عليكم أموال المعاهدين بغير حقها)\nأخرجه أحمد (٤/٨٩، رقم ١٦٨٦٢)، وأبو داود (٣/٣٥٦، رقم ٣٨٠٦) .","vol":"10","page":459},{"text":"١٠٠٣٠ - أيها الناس إنكم لن تسألونى عن شىء حين أنزل إلا أخبرتكم به فقام رجل فقال من أبى فقال أبوك فلان الذى كان ينسب إليه (أحمد عن أسماء بنت أبى بكر) [المناوى]\nأخرجه أحمد (٦/٣٥٤، رقم: ٢٧٠٣٧) قال الهيثمى (١٠/٤٠٥): رجاله رجال الصحيح غير محمد بن عباد بن عبد الله بن الزبير وهوثقة.\n١٠٠٣١ - أيها الناس إنما أنا رحمة مهداة (ابن سعد، والحكيم، والبيهقى فى شعب الإيمان عن أبى صالح مرسلًا. ابن النجار عنه عن أبى هريرة)\nحديث أبى صالح المرسل: أخرجه ابن سعد (١/١٩٢)، والبيهقى فى شعب الإيمان (٢/١٤٤، رقم ١٤٠٤)، وقال: هذا مرسل، ورواه زياد بن يحيى الحسانى عن مالك بن سعير عن الأعمش موصولًا بذكر أبى هريرة فيه.\nحديث أبى هريرة: أخرجه أيضًا: الحاكم (١/٩١، رقم: ١٠٠)، وقال: صحيح على شرطهما.","vol":"10","page":460},{"text":"١٠٠٣٢ - أيها الناس إنما الدنيا عرض حاضر يصيب منها البر والفاجر وإن الآخرة وعد صادق يحكم فيها ملك قادر يحق بها الحق ويبطل الباطل أيها الناس فكونوا من أبناء الآخرة ولا تكونوا من أبناء الدنيا فإن كل أم يتبعها ولدها اعملوا وأنتم من الله على حذر واعلموا أنكم معروضون على أعمالكم وإنكم ملاقو الله لا بد منه فمن يعمل مثقال ذرة خيرًا يره ومن يعمل مثقال ذرة شرًا يره (الحسن بن سفيان، والطبرانى، وابن مردويه، وأبو نعيم فى الحلية عن شداد بن أوس)\nأخرجه الطبرانى (٧/٢٨٨، رقم ٧١٥٨) قال الهيثمى (٢/١٨٩): فيه أبو مهدى سعيد بن سنان وهو ضعيف جدًّا. وأبو نعيم فى الحلية (١/٢٦٤) . وأخرجه أيضًا: البيهقى (٣/٢١٦، رقم ٥٥٩٨) .\n١٠٠٣٣ - أيها الناس إنما العلم بالتعلم والفقه بالتفقه ومن يرد الله به خيرًا يفقه فى الدين وإنما يخشى الله من عباده العلماء (الطبرانى عن معاوية)","vol":"10","page":461},{"text":"أخرجه الطبرانى فى الكبير (١٩/٣٩٥، رقم ٩٢٩) . وأخرجه أيضًا: فى الشاميين (١/٤٣١، رقم ٧٥٨) قال المنذرى\n(١/٥٠): فى إسناده راو لم يسم. وقال الهيثمى (١/١٢٨): فيه رجل لم يسم، وعتبة بن أبى حكيم وثقه أبو حاتم وأبو زرعة وابن حبان وضعفه جماعة.\n١٠٠٣٤ - أيها الناس إنما خلعت نعلى راحة لرجلى فمن أراد أن يخلعها فليخلعها ومن أراد أن يصلى فيها فليصل فيها (الديلمى عن ابن عمر)\n١٠٠٣٥ - أيها الناس إنه كان لى فيكم أخوة وأصدقاء وإنى أبرأ إلى الله أن يكون لى فيكم خليل ولو كنت متخذًا من أمتى خليلًا لاتخذت أبا بكر خليلًا وإن ربى اتخذنى خليلًا كما اتخذ إبراهيم خليلًا ألا إن من كان قبلكم كانوا يتخذون قبور أنبيائهم وصالحيهم مساجد فلا تتخذوا القبور مساجد إنى أنهاكم عن ذلك (مسلم، والنسائى، وأبو عوانة، وابن حبان عن جندب قال خطب رسول الله - ﷺ - قبل أن يتوفى بخمس ليال فقال … فذكره)","vol":"10","page":462},{"text":"أخرجه مسلم (١/٣٧٧، رقم ٥٣٢)، والنسائى فى الكبرى (٦/٣٢٨، رقم ١١١٢٣)، وأبو عوانة (١/٣٣٤، رقم ١١٩٢)، وابن حبان (١٤/٣٣٤، رقم ٦٤٢٥) .\n١٠٠٣٦ - أيها الناس إنى إمامكم فلا تسبقونى بالركوع ولا بالسجود ولا بالقيام ولا بالانصراف فإنى أراكم أمامى ومن خلفى (ابن أبى شيبة عن أنس)\nأخرجه ابن أبى شيبة (٢/١١٧، رقم ٧١٥٦) . وأخرجه أيضًا: أحمد (٣/١٠٢، رقم ١٢٠١٦)، ومسلم (١/٣٢٠، رقم ٤٢٦)، وابن خزيمة (٣/١٠٧، رقم ١٧١٦)، وأبو يعلى (٧/٤١، رقم ٣٩٥٢)، والبيهقى (٢/٩١، رقم ٢٤٢٣) .\n١٠٠٣٧ - أيها الناس إنى تارك فيكم أمرين لن تضلوا إن اتبعتموهما كتاب الله وأهل بيتى عترتى تعلمون أنى أولى بالمؤمنين من أنفسهم من كنت مولاه فعلى مولاه (الحاكم عن زيد بن أرقم)\nأخرجه الحاكم (٣/١١٨، رقم ٤٥٧٧) .","vol":"10","page":463},{"text":"١٠٠٣٨ - أيها الناس إنى تارك فيكم ما إن أخذتم به لن تضلوا بعدى أمرين أحدهما أكبر من الآخر كتاب الله حبل ممدود ما بين السماء والأرض وعترتى أهل بيتى وإنهما لن يتفرقا حتى يَرِدَا على الحوض (أبو يعلى، والطبرانى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٧٦، رقم ١١٤٠)، والطبرانى (٣/٦٥، رقم ٢٦٧٨) .\n١٠٠٣٩ - أيها الناس إنى فرطكم وإنكم واردون علىَّ حوضى عرضه ما بين بصرى وصنعاء فيه عدد النجوم (سمويه عن حذيفة بن أسيد)\nأخرجه أيضًا: الطبرانى (٣/٦٧، رقم ٢٦٨٣) قال الهيثمى (٩/١٦٥): فيه زيد بن الحسن الأنماطى، قال أبو حاتم: منكر الحديث، ووثقه ابن حبان، وبقية رجال أحد الإسنادين ثقات.\n١٠٠٤٠ - أيها الناس إنى قد بدنت فلا تسبقونى بالركوع والسجود ولكن أسبقكم إنكم تدركون ما فاتكم (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/٩٣، رقم ٢٤٢٩) .","vol":"10","page":464},{"text":"١٠٠٤١ - أيها الناس إنى قد رأيت ليلة القدر ثم أنسيتها ورأيت فى ذراعى سوارين من ذهب فكرهتهما فنفختهما فطارا فأولتهما هذان الكذابان صاحب اليمامة وصاحب اليمن (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٨٦، رقم ١١٨٣٤) قال الهيثمى (٧/١٨١): رواه البزار، وأحمد، ورجالهما ثقات.\n١٠٠٤٢ - أيها الناس إنى لكم فرط وإنى أوصيكم بعترتى خيرًا موعدكم الحوض (الحاكم عن عبد الرحمن بن عوف)\nأخرجه الحاكم (٢/١٣١ رقم ٢٥٥٩) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٦٨ رقم ٣٢٠٨٦) وأبو يعلى (٢/١٦٥، رقم ٨٥٩) قال الهيثمى (٩/١٣٤): فيه طلحة بن جبر وثقه ابن معين فى رواية وضعفه الجوزجانى وبقية رجاله ثقات.","vol":"10","page":465},{"text":"١٠٠٤٣ - أيها الناس إنى والله ما آمركم إلا بما أمركم الله به ولا أنهاكم إلا عما نهاكم الله عنه فأجملوا فى الطلب فوالذى نفس أبى القاسم بيده إن أحدكم ليطلبه رزقه كما يطلبه أجله فإن تعسر عليكم شىء منه فاطلبوه بطاعة الله (الطبرانى عن السيد الحسن بن على)\nأخرجه الطبرانى (٣/٨٤، رقم ٢٧٣٧) قال الهيثمى (٤/٧٢): فيه عبد الرحمن بن عثمان الحاطبى ضعفه أبو حاتم.\n١٠٠٤٤ - أيها الناس أى أهل الأرض تعلمون أكرم على الله قالوا أنت قال فإن العباس منى وأنا منه لا تسبوا موتانا فتؤذوا أحياءنا (أحمد، والنسائى، وابن سعد، والطبرانى، والخطيب عن ابن عباس)\nأخرجه أحمد (١/٣٠٠، رقم ٢٧٣٤)، والنسائى (٨/٣٣، رقم ٤٧٧٥)، وابن سعد (٤/٢٤)، والطبرانى (١٢/٣٦، رقم ١٢٣٩٥)، والخطيب (٤/١٠١) .","vol":"10","page":466},{"text":"١٠٠٤٥ - أيها الناس أى أهل الأرض تعلمون أكرم على الله قالوا أنت قال فإن العباس منى وأنا منه لا تؤذوا العباس فتؤذونى من سب العباس فقد سبنى (ابن سعد عن ابن عباس)\nأخرجه ابن سعد (٤/٢٤) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٩٣٣، رقم ١٧٨٩)، والخلال فى السنة\n(١/٩٠، رقم ٢٥) .\n١٠٠٤٦ - أيها الناس أى شهر أحرم قالوا هذا قال أيها الناس فأى بلد أحرم قالوا هذا قال فإن دماءكم وأموالكم وأعراضكم محرمة عليكم كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا إلى يوم تلقون ربكم هل بلغت اللهم اشهد أيها الناس ليبلغ منكم الشاهد الغائب (البزار عن وابصة)\nأخرجه البزار كما فى مجمع الزوائد (١/١٣٩) قال الهيثمى: رجاله موثقون.\n١٠٠٤٧ - أيها الناس إياكم وشرك السرائر يقوم الرجل فيصلى فيزين صلاته جاهدًا لما يرى من نظر الناس إليه فذلك شرك السرائر (البيهقى عن جابر)\nأخرجه البيهقى (٢/٢٩٠، رقم ٣٤٠٠) .","vol":"10","page":467},{"text":"١٠٠٤٨ - أيها الناس توبوا إلى ربكم فوالله إنى لأتوب إلى ربى فى اليوم مائة مرة (ابن أبى شيبة، والطبرانى عن الأغر)\nأخرجه ابن أبى شيبة (٦/٥٧، رقم ٢٩٤٤٤)، والطبرانى (١/٣٠١، رقم ٨٨٣) .\n١٠٠٤٩ - أيها الناس ثنتان من وقاه الله شرهما دخل الجنة ما بين لحييه وما بين رجليه (أحمد عن تميم بن غنم عن رجل صحابى) [المناوى]\nأخرجه أحمد (٥/٣٦٢، رقم ٢٣١١٥) قال الهيثمى (١٠/٢٩٨): رجاله رجال الصحيح خلا تميم، وهو ثقة.\n١٠٠٥٠ - أيها الناس زوروهم وائتوهم وسلموا عليهم فوالذى نفسى بيده لا يسلم عليهم مسلم إلى يوم القيامة إلا ردوا ﵇ يعنى شهداء أحد (ابن سعد عن عبيد بن عمير مرسلًا)\nأخرجه ابن سعد (٣/١٢١) .\n١٠٠٥١ - أيها الناس سلوا الله إلى موتاكم ولا تؤذنوا بهم الناس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٨١، رقم ١١١١١) قال الهيثمى (٣/٢٦): فيه عبد الله بن خراش ضعفه جماعة وثقه ابن حبان.","vol":"10","page":468},{"text":"ومن غريب الحديث: \"تؤذنوا\": تُعْلِموا. من الإيذان وهو الإعلام.\n١٠٠٥٢ - أيها الناس سلوا الله المعافاة فإنه لم يعط أحد مثل اليقين بعد المعافاة ولا أشد من الريبة بعد الكفر وعليكم بالصدق فإنه يهدى إلى البر وهما فى الجنة وإياكم والكذب فإنه يهدى إلى الفجور وهما فى النار (ابن حبان عن أبى بكر)\nأخرجه ابن حبان (٣/٢٣٢، رقم ٩٥٢) .\n١٠٠٥٣ - أيها الناس عليكم بالجماعة وإياكم والفرقة (أحمد عن رجل)\nأخرجه أحمد (٥/٣٧٠، رقم ٢٣١٩٤) قال الهيثمى (٥/٢١٧): فيه زكريا بن يحيى عن أبيه ولم أعرفهما.\n١٠٠٥٤ - أيها الناس عليكم بالقصد عليكم بالقصد فإن الله لا يمل حتى تملوا (أبو يعلى، وابن حبان، والضياء عن جابر)\nأخرجه أبو يعلى (٣/٣٣٤، رقم ١٧٩٧)، وابن حبان (٢/٧٢، رقم ٣٥٧) . وأخرجه أيضًا: ابن ماجه (٢/١٤١٧، رقم ٤٢٤١) .","vol":"10","page":469},{"text":"١٠٠٥٥ - أيها الناس قد آن لكم أن تستعفوا عن المسألة فإنه من يستعف يعفه الله ومن يستغن يغنه الله والذى نفس محمد بيده ما رزق عبد من رزق أوسع من الصبر ولئن أبيتم إلا أن تسألونى لأعطينكم ما وجدت (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (١/٣٧٠) .\n١٠٠٥٦ - أيها الناس قد تركت فيكم ما إن أخذتم به لن تضلوا كتاب الله وعترتى أهل بيتى (الترمذى - حسن غريب - وابن ماجه، والطبرانى عن جابر)\nأخرجه الترمذى (٥/٦٦٢، رقم ٣٧٨٦)، وقال: حسن غريب. والطبرانى (٣/٦٦، رقم ٢٦٨٠) .","vol":"10","page":470},{"text":"١٠٠٥٧ - أيها الناس كأن الموت فيها على غيرنا كتب وكأن الحق فيها على غيرنا وجب وكأن ما نشيع من الموتى عن قليل إلينا راجعون بيوتهم أجداثهم ونأكل تراثهم كأنا مخلدون من بعدهم فطوبى لمن شغله عيبه عن غيره طوبى لمن ذل فى نفسه من غير منقصة وتواضع لله من غير مسكنة وأنفق مالًا جمعه من غير معصية ورحم أهل الذل والمسكنة وخالط أهل الفقه والحكمة طوبى لمن ذل نفسه وطاب كسبه وصلحت سريرته وحسنت خليقته وكرمت علانيته وعزل عن الناس شره طوبى لمن عمل بعلمه وأنفق الفضل من ماله وأمسك الفضل من قوله (الحكيم عن أنس)\nذكره الحكيم (١/٢٤١) .\nومن غريب الحديث: \"نبوئهم\": نسكنهم.\n١٠٠٥٨ - أيها الناس لا تتمنوا لقاء العدو واسألوا الله العافية فإذا لقيتموهم فاصبروا واعلموا أن الجنة تحت ظلال السيوف اللهم منزل الكتاب ومجرى السحاب وهازم الأحزاب اهزمهم وانصرنا عليهم (البخارى، ومسلم، وأبو داود عن عبد الله بن أبى أوفى)","vol":"10","page":471},{"text":"أخرجه البخارى (٣/١٠٨٢، رقم ٢٨٠٤)، ومسلم (٣/١٣٦٢، رقم ١٧٤٢)، وأبو داود (٣/٤٢، رقم ٢٦٣١) . وأخرجه أيضًا: أحمد (٤/٣٥٣، رقم ١٩١٣٧) .\n١٠٠٥٩ - أيها الناس لا تشكوا عليًّا فوالله إنه لأخيشن فى ذات الله وفى سبيل الله (أحمد، والحاكم، والضياء عن أبى سعيد. قال المناوى: ورجاله ثقات)\nأخرجه أحمد (٣/٨٦، رقم ١١٨٣٥)، والحاكم (٣/١٤٤، رقم ٤٦٥٤) وقال: صحيح الإسناد.\n١٠٠٦٠ - أيها الناس لا تعلقوا على بواحدة ما أحللت إلا ما أحل الله وما حرمت إلا ما حرم الله (ابن سعد عن عائشة)\nأخرجه ابن سعد (٢/٢٥٦) .\n١٠٠٦١ - أيها الناس لا صلاة إلا بوضوء ولا وضوء لمن لم يذكر اسم الله عليه ولم يؤمن بالله من لم يؤمن بى ولم يؤمن بى من لم يعرف حق الأنصار (الطبرانى فى الأوسط عن عيسى بن عبد الله بن سبرة عن أبيه عن جده)","vol":"10","page":472},{"text":"أخرجه الطبرانى فى الأوسط (٢/٢٦، رقم ١١١٥) قال الهيثمى (١/٢٢٨): فيه عيسى بن سبرة وأبوه، وعيسى بن يزيد لم أر من ذكر أحدًا منهم.\n١٠٠٦٢ - أيها الناس لا غش بين المسلمين من غشنا فليس منا (ابن النجار عن ابن عمر)\nأخرجه أيضًا: ابن عدى (٧/٢٠٦، ترجمة ٢١٠٨ يحيى بن المتوكل)، وقال: عامة أحاديثه غير محفوظة. والقضاعى\n(١/٢٢٨، رقم ٣٥١) .\n١٠٠٦٣ - أيها الناس لا يحل لى ولا لأحد من مغانم المسلمين ما يزن هذه الوبرة بعد الذى فرض الله لى (الطبرانى عن عمرو بن خارجة)\nأخرجه الطبرانى (١٧/٣٦، رقم ٧٢) قال الهيثمى (٥/٣٣٩): فيه شهر بن حوشب، وهو ضعيف.\n١٠٠٦٤ - أيها الناس لا يحولن بين أحدكم وبين الجنة ملء كف من دم أهراقه ظلمًا من صلى الغداة فهو فى ذمة الله يا ابن آدم فلا يطلبنك الله بشىء من ذمته (الطبرانى عن جندب)\nأخرجه الطبرانى (٢/١٦٠، رقم ١٦٦١) قال الهيثمى (١/١٨٥): رجاله موثقون.","vol":"10","page":473},{"text":"١٠٠٦٥ - أيها الناس لم يبق من مبشرات النبوة إلا الرؤيا الصالحة يراها المسلم أو ترى له ألا وإنى نهيت أن أقرأ القرآن راكعًا أو ساجدًا فأما الركوع فعظموا فيه الرب وأما السجود فاجتهدوا فى الدعاء فقمن أن يستجاب لكم (أحمد، وابن أبى شيبة، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن ابن عباس)\nأخرجه أحمد (١/٢١٩، رقم ١٩٠٠)، وابن أبى شيبة (٦/١٧٣، رقم ٣٠٤٥٦)، ومسلم (١/٣٤٨، رقم ٤٧٩)، وأبو داود (١/٢٣٢، رقم ٨٧٦)، والنسائى (٢/١٨٩، رقم ١٠٤٥)، وابن ماجه (٢/١٢٨٣، رقم ٣٨٩٩)، وابن حبان\n(٥/٢٢٢، رقم ١٨٩٦) . وأخرجه أيضًا: ابن الجارود (ص ٦١، رقم ٢٠٣)، وأبو عوانة (١/٤٩٠، رقم ١٨٢٢) .\n١٠٠٦٦ - أيها الناس ما زال بكم صنيعكم حتى ظننت أن سيكتب عليكم فعليكم بالصلاة فى بيوتكم فإن خير صلاة المرء فى بيته إلا الصلاة المكتوبة (أبو داود عن زيد بن ثابت)","vol":"10","page":474},{"text":"أخرجه أبو داود (٢/٦٩، رقم ١٤٤٧) . وأخرجه أيضًا: أحمد (٥/١٨٧، رقم ٢١٦٧٥)، والطبرانى (٥/١٤٤، رقم ٤٨٩٥) .\n١٠٠٦٧ - أيها الناس من أبغضنا أهلَ البيت حشره الله يوم القيامة يهوديًّا وإن صام وصلى وزعم أنه مسلم احتجر بذلك عن سفك دمه وأن يؤدى الجزية عن يد وهم صاغرون مثل لى أمتى فى الطين فمر أصحاب الرايات فاستغفرت لعلى وشيعته (الطبرانى فى الأوسط عن جابر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢١٢، رقم ٤٠٠٢) قال الهيثمى (٩/١٧٢): فيه من لم أعرفهم. وأخرجه أيضًا: العقيلى (٢/١٨٠، ترجمة ٧٠١)، وأورده الذهبى فى الميزان (٣/١٧١، ترجمة ٣٠٨٣) كلاهما فى ترجمة سديف بن ميمون المكى قال العقيلى: كان من الغلاة فى الرفض. وقال الذهبى: رافضى.\n١٠٠٦٨ - أيها الناس من أصيب منكم بمصيبة من بعدى فليتعز بمصيبته بى عن مصيبته التى تصيبه فإنه لن يصاب أحد من أمتى من بعدى بمصيبة بمثل مصيبته بى (الطبرانى فى الأوسط عن عائشة)","vol":"10","page":475},{"text":"أخرجه الطبرانى فى الأوسط (٤/٣٦٥، رقم ٤٤٤٨) قال الهيثمى (٩/٣٧): فيه عبد الله بن جعفر والد على بن المدينى، وهو ضعيف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٣٩، رقم ١٠١٥٤) .\n١٠٠٦٩ - أيها الناس من كان عنده شىء فليرده ولا يقل فضوح الدنيا ألا وإن فضوح الدنيا أيسر من فضوح الآخرة (الطبرانى عن الفضل بن عباس)\nأخرجه الطبرانى (١٨/٢٨٠، رقم ٧١٨) . وأخرجه أيضًا: العقيلى (٣/٤٨١ ترجمة ١٥٤١) وقال: قال على بن المدينى: ليس لهذا الحديث أصل. والطبرانى فى الأوسط (٣/١٠٤، رقم ٢٦٢٩) قال الهيثمى (٩/٢٦): فى إسناد الطبرانى من لم أعرفهم.\n١٠٠٧٠ - أيها الناس من كان منكم أكل فلا يأكل بقية يومه ومن نوى منكم الصوم فليصمه - قاله يوم عاشوراء (الطبرانى عن خباب)\nأخرجه الطبرانى (٤/٧٥، رقم ٣٦٩٢) قال الهيثمى (٣/١٨٦): فيه أيوب بن جابر، وثقه أحمد وغيره، وضعفه ابن معين وغيره.","vol":"10","page":476},{"text":"١٠٠٧١ - أيها الناس هاجروا وتمسكوا بالإسلام فإن الهجرة لا تنقطع ما دام الجهاد (الطبرانى عن أبى قرصافة)\nأخرجه الطبرانى (٣/١٧، رقم ٢٥١٣) قال الهيثمى (٩/٣٩٦): رجاله ثقات. وأخرجه أيضًا: الأصبهانى فى دلائل النبوة (١/١٥١، رقم ١٦٦) .\n١٠٠٧٢ - أيها الناس هذا وائل بن حجر قد أتاكم من أرض بعيدة من حضرموت طائعًا غير مكره راغبًا فى الله ورسوله (البزار عن وائل بن حجر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٩/٣٧٣) قال الهيثمى: فيه محمد بن حجر، وهو ضعيف.\n١٠٠٧٣ - أيها الناس يوشك أن تكونوا أجنادًا مجندة جند بالشام وجند بالعراق وجند باليمن قال ابن حْوالة اختر لى يا رسول الله قال إنى أختار لك الشام فإنه خيرة المسلمين وصفوة الله من بلاده يجتبى إليها صفوته من خلقه فمن أبى فليلحق بيمنه وليسق من غُدُره فإن الله تعالى قد تكفل لى بالشام وأهله (الطبرانى عن العرباض)","vol":"10","page":477},{"text":"أخرجه الطبرانى (١٨/٢٥١، رقم ٦٢٧) قال الهيثمى (١٠/٥٩): رجاله ثقات.\nومن غريب الحديث: \"غدره\": وهو حوض الماء.\n١٠٠٧٤ - أيها الناشد غيرك الواجد ليس لهذا بنيت المساجد (عبد الرزاق عن إبراهيم بن محمد عن مصعب بن محمد عن أبى بكر بن محمد قال سمع رسول الله - ﷺ - رجلًا ينشد ضالة فى المسجد قال … فذكره. وعن ابن عيينة عن محمد بن المنكدر مثله)\nحديث أبى بكر بن محمد: أخرجه عبد الرزاق (١/٤٤٠، رقم ١٧٢٢) .\nحديث محمد بن المنكدر: أخرجه عبد الرزاق (١/٤٤٠، رقم ١٧٢٣) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٨٣، رقم ٧٩٠٩) .\n[المحلى من الهمزة]\n١٠٠٧٥ - الآخذ بالشبهات يستحل الخمر بالنبيذ والسحت بالهدية والبخس بالزكاة (الديلمى عن على)\nأخرجه الديلمى (١/١٢٨، رقم ٤٤٤) . قال المناوى (٣/١٦٥): فيه بشار بن قيراط قال الذهبى: متهم أى بالوضع.\n١٠٠٧٦ - الآخذ والمعطى سواء فى الربا (الحاكم عن أبى سعيد)","vol":"10","page":478},{"text":"أخرجه الحاكم (٢/٥٦، رقم ٢٣٠٧)، وقال: صحيح الإسناد. وأخرجه أيضًا: الدارقطنى (٣/٢٥)، والديلمى (١/١٢٧، رقم ٤٤١) .\nوللحديث أطراف أخرى منها: \"الذهب بالذهب والفضة بالفضة\".\n١٠٠٧٧ - الآمر بالمعروف كفاعله (الديلمى عن عبد الله بن جراد)\nقال المناوى (٣/١٦٦): فيه عمرو بن إسماعيل بن مجالد أورده الذهبى فى الضعفاء، وقال قال النسائى والدارقطنى: متروك عن يعلى بن الأشدق. قال البخارى وغيره: لا يكتب حديثه.\nوللحديث أطراف أخرى منها: \"الدال على الخير كفاعله\".\n١٠٠٧٨ - الآن جاء القتال ولا تزال طائفة من أمتى يقاتلون فى سبيل الله لا يضرهم من خالفهم يزيغ الله قلوب قوم ليرزقهم منهم ويقاتلونهم حتى تقوم الساعة ولا يزال الخيل معقودًا فى نواصيها الخير إلى يوم القيامة ولا تضع الحرب أوزارها حتى يخرج يأجوج ومأجوج (الطبرانى عن سلمة بن نفيل)\nأخرجه الطبرانى (٧/٥٣، رقم ٦٣٦٠) .","vol":"10","page":479},{"text":"١٠٠٧٩ - الآن جاء القتال ولا يزال من أمتى أمة يقاتلون على الحق ظاهرة على الناس ويزيغ الله لهم قلوب أقوام فيقاتلونهم ويرزقهم الله منهم حتى يأتى أمر الله وهم على ذلك وعقر دار المؤمنين يومئذ الشام والخيل معقود فى نواصيها الخير إلى يوم القيامة وهو يوحى إلى أنى مقبوض غير ملبث وأنتم تتبعونى أفنادًا يضرب بعضكم رقاب بعض وبين يدى الساعة موتان شديد وبعده سنوات الزلازل (أحمد، والدارمى، والنسائى، والبغوى، والطبرانى، وابن حبان، والحاكم، والضياء عن سلمة بن نفيل الكندى)\nأخرجه أحمد (٤/١٠٤، رقم ١٧٠٠٦)، والدارمى (١/٤٣، رقم ٥٥)، والنسائى (٦/٢١٤، رقم ٣٥٦١)، والطبرانى (٧/٥١، أرقام ٦٣٥٦، ٦٣٥٧، ٦٣٥٨)، وابن حبان (١٥/١٨٠، رقم ٦٧٧٧)، والحاكم (٤/٤٩٤، رقم ٨٣٨٣) . وأخرجه أيضًا: أبو يعلى (١٢/٢٧٠، رقم ٦٨٦١) . قال الهيثمى (٧/٣٠٦): رواه أحمد، والطبرانى، والبزار، وأبو يعلى، ورجاله ثقات.","vol":"10","page":480},{"text":"١٠٠٨٠ - الآن حمى الوطيس قاله يوم حنين (الحاكم عن جبر. الطبرانى عن مصعب بن شيبة عن أبيه. أحمد، ومسلم عن العباس)\nحديث مصعب بن شيبة: أخرجه الطبرانى (٧/٢٩٨، رقم ٧١٩١) قال الهيثمى (٦/١٨٤): فيه أيوب بن جابر، وهو ضعيف. وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/٥٧، رقم ١٥٧) .\nحديث العباس: أخرجه أحمد (١/٢٠٧، رقم ١٧٧٥، ١٧٧٦)، ومسلم (٣/١٣٩٨، رقم ١٧٧٥) .\n١٠٠٨١ - الآن حين بردت عليه جلده (الطيالسى، وأحمد، والدارقطنى، والحاكم، والبيهقى عن جابر)\nأخرجه الطيالسى (ص ٢٣٣، رقم ١٦٧٣)، وأحمد (٣/٣٣٠، رقم ١٤٥٧٦)، والدارقطنى (٣/٧٩) والحاكم (٢/٦٦، رقم ٢٣٤٦)، وقال: صحيح الإسناد. والبيهقى (٦/٧٤، رقم ١١١٨٣) . وفيه قصة الرجل الذى توفى وعليه دين.\n١٠٠٨٢ - الآن نغزوهم ولا يغزونا قاله حين أجلى الأحزاب (الطيالسى، وأحمد، والبخارى، والطبرانى عن سليمان بن صرد)","vol":"10","page":481},{"text":"أخرجه الطيالسى (ص ١٨٢، رقم ١٢٨٩)، وأحمد (٤/٢٦٢، رقم ١٨٣٣٤)، والبخارى (٤/١٥٠٩، رقم ٣٨٨٤)، والطبرانى (٧/٩٨، رقم ٦٤٨٤) .\n١٠٠٨٣ - الآيات بعد المائتين (ابن ماجه، والحاكم وتعقب، وأبو نعيم عن أنس عن أبى قتادة)\nأخرجه ابن ماجه (٢/١٣٤٨، رقم ٤٠٥٧)، قال البوصيرى (٤/١٩٦): هذا إسناد ضعيف لضعف عون بن عمارة العبدى. وأخرجه الحاكم (٤/٤٧٥، رقم ٨٣١٩)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الديلمى (١/١٢٥، رقم ٤٣٤) . والعقيلى (٣/٣٢٨، ترجمة ١٣٤٨عون بن عمارة العبدى بصرى)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٢) .\nومن غريب الحديث: \"الآيات\": علامات الساعة وأشراطها. \"بعد المائتين\": أى بعد مائتى عام من الهجرة. قال المناوى (٣/١٦٧) قال الطيبى: والظاهر فى اعتبار المائتين بعد الإخبار، وهذا قاله قبل أن يعلمه الله بأنه تتأخر زمنًا طويلًا.","vol":"10","page":482},{"text":"١٠٠٨٤ - الآيات خرزات منظومات فى سلك فإذا انقطع السلك تبع بعضها بعضا (ابن أبى شيبة، وأحمد، والرامهرمزى فى الأمثال، والحاكم عن ابن عمرو)\nأخرجه ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٤)، وأحمد (٢/٢١٩، رقم ٧٠٤٠)، والرامهرمزى فى الأمثال (١/١٢٥، رقم ٨٩)، والحاكم (٤/٥٢٠، ٨٤٦١) . قال الهيثمى (٧/٣٢١): رواه أحمد، وفيه على بن زيد، وهو حسن الحديث.\nوللحديث أطراف أخرى منها: \"الأمارات خرزات منظومات\".\n١٠٠٨٥ - الآيتان فى آخر سورة البقرة من قرأهما فى ليلة كفتاه (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى مسعود البدرى)\nأخرجه أحمد (٤/١١٨ رقم ١٧١٠٩) والبخارى (٤/١٤٧٢، رقم ٣٧٨٦) ومسلم (١/٥٥٤، رقم ٨٠٧) وابن ماجه (١/٤٣٥، رقم ١٣٦٨) وأخرجه أيضًا: النسائى فى السنن (٦/١٨٠، رقم ١٠٥٥٤)، والطبرانى (١٧/٢٠٤، رقم ٥٤٦) .\n١٠٠٨٦ - الأئمة ضمناء والمؤذنون أمناء فأرشد الله الأئمة وغفر للمؤذنين (البيهقى عن أبى هريرة)","vol":"10","page":483},{"text":"أخرجه البيهقى (١/٤٣٠، رقم ١٨٦٧) . وأخرجه أيضًا: الشافعى (١/٣٣) .\nوللحديث أطراف أخرى منها: \"الإمام ضامن\".\n١٠٠٨٧ - الأئمة من قريش (ابن أبى شيبة، والبيهقى عن أنس. ابن أبى شيبة، والبيهقى عن على)\nحديث أنس: أخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٨)، والبيهقى (٣/١٢١، رقم ٥٠٨١) .\nحديث على: أخرجه ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٣٩٧)، والبيهقى (٨/١٤٣، رقم ١٦٣١٧) .\n١٠٠٨٨ - الأئمة من قريش أبرارُها أمراءُ أبرارِها وفجارُها أمراءُ فجارِها وإن أَمَّرَتْ عليكم قريش عبدًا حبشيًّا مُجَدَّعًا فاسمعوا له وأطيعوا ما لم يخير أحدكم بين إسلامه وضرب عنقه فإن خير بين إسلامه وضرب عنقه فليقدم عنقه (الحاكم عن على)","vol":"10","page":484},{"text":"أخرجه الحاكم (٤/٨٥، رقم ٦٩٦٢) وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٦ رقم ٣٥٢١) وفى الصغير (١/٢٦٠، رقم ٤٢٥) . قال الهيثمى (٥/١٩٢): رواه الطبرانى فى الصغير والأوسط عن شيخه حفص بن عمر الصباح الرقى، قال الحاكم: حدث بغير حديث لم يتابع علية. قال المناوى (٣/١٩٠): قال الحاكم: صحيح. وتعقبه الذهبى فقال: حديثه منكر. وقال ابن حجر: حديث حسن لكن اختلف فى رفعه ووقفه، ورجح الدارقطنى وقفه.\n١٠٠٨٩ - الأئمة من قريش ولكم عليهم حق ولهم عليكم حق ما فعلوا ثلاثًا ما حكموا فعدلوا واسترحموا فرحموا وعاهدوا فوفوا فمن لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين (الطبرانى عن أبى برزة)\nحديث أبى برزة: أخرجه أيضًا: الطيالسى (ص ١٢٥، رقم ٩٢٦)، وأحمد (٤/٤٢١، رقم ١٩٧٩٢)، والرويانى\n(٢/٢٧، رقم ٧٦٨) قال الحافظ فى التلخيص (٤/٤٢): إسناده حسن.","vol":"10","page":485},{"text":"١٠٠٩٠ - الأئمة من قريش ولهم عليكم حق ولكم مثل ذلك ما إن استرحموا فرحموا وإن استحكموا فعدلوا وإن عاهدوا وفوا فمن لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (الطيالسى، وأحمد، والطبرانى، وأبو نعيم فى الحلية، والبيهقى، والضياء عن أنس)\nأخرجه الطيالسى (ص ٢٨٤، رقم ٢١٣٣)، وأحمد (٣/١٢٩، رقم ١٢٣٢٩)، والطبرانى (١/٢٥٢، رقم ٧٢٥)، وأبو نعيم فى الحلية (٥/٨)، والبيهقى (٨/١٤٣، رقم ١٦٣١٨)، والضياء (٤/٤٠٣، رقم ١٥٧٦) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤٦٧، رقم ٥٩٤٢)، وأبو يعلى (٧/٩٤، رقم ٤٠٣٢)، والطبرانى فى الأوسط (٧/٤١، رقم ٦٧٨٩) . قال الهيثمى (٥/١٩٤): رواه الطبرانى فى الأوسط والكبير، وفيه عبد الله بن فروح وثقه ابن حبان، وقال: ربما خالف وفيه كلام، وبقية رجال الكبير ثقات.\nوللحديث أطراف أخرى منها: \"الأمراء من قريش\".","vol":"10","page":486},{"text":"١٠٠٩١ - الأبدال أربعون رجلًا وأربعون امرأة كلما مات رجل أبدل الله مكانه رجلًا وكلما ماتت امرأة أبدل الله مكانها امرأة (الخلال فى كرامات الأولياء، والديلمى عن أنس)\nأخرجه الديلمى (١/١١٩، رقم ٤٠٥) وأورده: الحافظ فى القول المسدد (١/٨٣) من طريق الخلال وقال: فيه مجاهيل. قال المناوى (٣/١٦٩): أورده ابن الجوزى فى الموضوعات.\n١٠٠٩٢ - الأبدال ستون رجلًا ليسوا بالمتنطعين ولا بالمبتدعين ولا بالمتعمقين ولا بالمعجبين لم ينالوا ما نالوا بكثرة صيام ولا صدقة ولكن بسخاء الأنفس وسلامة القلوب والنصيحة لأئمتهم إنهم يا على فى أمتى أقل من الكبريت الأحمر (ابن أبى الدنيا فى كتاب الأولياء، والخلال عن على)\nأخرجه ابن أبى الدنيا فى كتاب الأولياء (١/١٢، رقم ٨) .\n١٠٠٩٣ - الأبدال فى أمتى ثلاثون بهم تقوم الأرض وبهم يُمطرون وبهم يُنصرون (الطبرانى عن عبادة بن الصامت)","vol":"10","page":487},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٦٣) قال الهيثمى: رواه الطبرانى من طريق عمر، والبزار عن عنبسة الخواص، وكلاهما لم أعرفه، وبقية رجاله رجال الصحيح.\n١٠٠٩٤ - الأبدال فى أهل الشام وبهم يُنصرون وبهم يُرزقون (الطبرانى، وابن عساكر عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٦٥، رقم ١٢٠) قال الهيثمى (١٠/٦٣): فيه عمرو بن واقد، وقد ضعفه جمهور الأئمة، ووثقه محمد بن المبارك الصورى، وشهر اختلفوا فيه، وبقية رجاله ثقات. وابن عساكر (١/٢٩٠) .\n١٠٠٩٥ - الأبدال فى هذه الأمة ثلاثون رجلًا قلوبهم على قلب إبراهيم خليل الرحمن كلما مات رجل أبدل الله مكانه رجلًا (أحمد، والحكيم، والخلال فى كرامات الأولياء عن عبادة بن الصامت وسنده حسن)","vol":"10","page":488},{"text":"أخرجه أحمد (٥/٣٢٢، رقم ٢٢٨٠٣) قال الهيثمى (١٠/٦٢): رجاله رجال الصحيح غير عبد الواحد بن قيس، وقد وثقه العجلى وأبو زرعة، وضعفه غيرهما. والحكيم (١/٢٦١) . قال الزركشى: حديث حسن، كما فى الموضوعات الكبرى للقارى (ص ٤٨، رقم ١٤٦) .\n١٠٠٩٦ - الأبدال من الموالى (الحاكم فى الكنى عن عطاء مرسلًا)\nقال المناوى (٣/١٧٠): فيه الرجال بن سالم قال فى الميزان: لا يدرى من هو والخبر منكر. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٢) .\n١٠٠٩٧ - الأبدال يكونون بالشام وهم أربعون رجلًا كلما مات رجل أبدل الله مكانه رجلا يسقى بهم الغيث وينتصر بهم على الأعداء ويصرف عن أهل الشام بهم العذاب (أحمد عن على وسنده صحيح)\nأخرجه أحمد (١/١١٢، رقم ٨٩٦) قال الهيثمى (١٠/٦٢): رجاله رجال الصحيح غير شريح بن عبيد، وهو ثقة، وقد سمع من المقداد، وهو أقدم من على. وأخرجه أيضًا: الضياء (٢/١١٠، رقم ٤٨٤) .","vol":"10","page":489},{"text":"١٠٠٩٨ - الأبعد فالأبعد من المسجد أعظم أجرًا (ابن أبى شيبة، وأحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/٢٢، رقم ٦٠٠٤)، وأحمد (٢/٤٢٨، رقم ٩٥٢٧)، وأبو داود (١/١٥٢، رقم ٥٥٦)، وابن ماجه (١/٢٥٧، رقم ٧٨٢)، والحاكم (١/٣٢٦، رقم ٧٥٢) وقال: صحيح. والبيهقى (٣/٦٤، رقم ٤٧٦٢) . وأخرجه أيضًا: عبد بن حميد (ص ٤٢٥، رقم ١٤٥٨)، والديلمى (١/١٢٢، رقم ٤١٨) .\n١٠٠٩٩ - الإبل عز لأهلها والغنم بركة والخير معقود فى نواصى الخيل إلى يوم القيامة (ابن ماجه، والطبرانى عن عروة البارقى. الرامهرمزى فى الأمثال عن شقيق مرسلًا)\nحديث عروة البارقى: أخرجه ابن ماجه (٢/٧٧٣، رقم ٢٣٠٥)، قال البوصيرى (٣/٤٠): هذا إسناد صحيح. والطبرانى (١٧/١٥٦، رقم ٤٠٤، ٤٠٥) . وأخرجه أيضًا: أبو يعلى (١٢/٢٠٨، رقم ٦٨٢٨) .\nحديث شقيق المرسل: أخرجه الرامهرمزى فى أمثال الحديث (١/١٥٢، رقم ١١٩) .","vol":"10","page":490},{"text":"وللحديث أطراف أخرى منها: \"الغنم بركة والإبل عز لأهلها\".\n١٠١٠٠ - الإثم ثلاثة الإشراك بالله ونكث الصفقة وترك السنة بالخروج من الجماعة (الديلمى عن أبى هريرة)\n١٠١٠١ - الإثم حَوَازُّ القلوب وما من نظرة إلا وللشيطان فيها مطمع (سعيد بن منصور، والبيهقى فى شعب الإيمان عن عبد الله أظنه ابن مسعود، قال المناوى: موقوفًا بأسانيد كلها ثقات)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٦٧، رقم ٥٤٣٤) . قال المنذرى (٣/٢٥): رواته لا أعلم فيهم مجروحًا لكن قيل صوابه الوقف.\nومن غريب الحديث: \"حواز\" مفردها حازّ. اسم فاعل من حَزَّ، والمراد أن الإثم من الأمور التى تحز فى القلب وتؤثر فيه كما يؤثر الحز فى الشىء.\n١٠١٠٢ - الإثمد يجلو البصر وينبت الشعر (البخارى فى التاريخ عن معبد بن هوزة)\nأخرجه البخارى فى التاريخ الكبير (٧/٣٩٨) . وأخرجه أيضًا: البيهقى (٤/٢٦٢، رقم ٨٠٤٩) .","vol":"10","page":491},{"text":"١٠١٠٣ - الاثنان جماعة والثلاثة جماعة وما كثر فهو جماعة (البيهقى عن أنس)\nأخرجه البيهقى (٣/٦٩، رقم ٤٧٨٨) .\n١٠١٠٤ - الأجدع شيطان (أحمد، وأبو داود، وابن ماجه، وأبو يعلى، والرويانى، والحاكم عن ابن عمر)\nأخرجه أحمد (١/٣١، رقم ٢١١)، وأبو داود (٤/٢٨٩، رقم ٤٩٥٧)، وابن ماجه (٢/١٢٢٩، رقم ٣٧٣١)، والحاكم (٤/٣١١، رقم ٧٧٤٢) . وأخرجه أيضًا: البزار (١/٤٥١، رقم ٣١٩) . قال الحسينى (١/٣٢٥): فيه مجالد بن سعيد، وفيه مقال.\n١٠١٠٥ - الأجر بينكما (الحاكم عن عمير مولى آبى اللحم أنه جاءه مسكين فأطعمه من لحم مولاه فقال النبى - ﷺ - … فذكره)\nأخرجه الحاكم (٣/٧٢٢، رقم ٦٦١٣) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٩١، رقم ١٠٢٧٤)، ومسلم (٢/٧١١، رقم ١٠٢٥)، والنسائى (٥/٦٣، رقم ٢٥٣٧)، وابن ماجه (٢/٧٧٠، رقم ٢٢٩٧)، والطبرانى (١٧/٦٥، رقم ١٢٥)، والبيهقى (٤/١٩٤، رقم ٧٦٤٨) .","vol":"10","page":492},{"text":"١٠١٠٦ - الاحتباء حيطان العرب والاتكاء رهبانية العرب والعمائم تيجان العرب فاعتموا تزدادوا حلمًا ومن اعتم فله بكل كور حسنة فإذا حط فله بكل حطة حط خطيئة (الرامهرمزى فى الأمثال عن معاذ وفيه عمرو بن الحصين عن أبى علاثة عن ثوير والثلاثة متروكون متهمون بالكذب)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٥١، رقم ١١٧) .\nوللحديث أطراف أخرى منها: \"اعتموا تزدادوا حلما\".\nومن غريب الحديث: \"الاحتباء حيطان العرب\": أى ليس فى الصحارى حيطان فإذا أردوا أن يستندوا احتبوا فيمنعهم الاحتباء من السقوط فصار لهم كالحائط.\n١٠١٠٧ - الاختصار فى الصلاة راحة أهل النار (ابن خزيمة، وابن حبان، والبيهقى عن أبى هريرة)","vol":"10","page":493},{"text":"أخرجه ابن خزيمة (٢/٥٧، رقم ٩٠٩)، وابن حبان (٦/٦٣، رقم ٢٢٨٦)، والبيهقى (٢/٢٨٧، رقم ٣٣٨٠) . قال الذهبى فى الميزان (٤/٦٠، ترجمة ٤٢١١ عبد الله بن الأزور)، وقال: عن هشام بن حسان بخبر منكر … ثم ساق الحديث. قال المناوى (٣/١٧٢): قال الذهبى فى المهذب: هذا منكر، ورواه جماعة حفاظ عن هشام. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٢) .\n١٠١٠٨ - الإحسان أن تعبد الله كأنك تراه فإن لم تكن تراه فإنه يراك (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة. النسائى عن أبى هريرة وأبى ذر معًا. مسلم، وأبو داود، والترمذى، والنسائى عن عمر)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٦، رقم ٩٤٩٧)، والبخارى (١/٢٧، رقم ٥٠)، ومسلم (١/٣٩، رقم ٩)، وابن ماجه (١/٢٥، رقم ٦٤) .\nحديث أبى هريرة وأبى ذر: أخرجه النسائى (٨/١٠١، رقم ٤٩٩١) .","vol":"10","page":494},{"text":"حديث عمر: أخرجه مسلم (١/٣٦، رقم ٨)، وأبو داود (٤/٢٢٣، رقم ٤٦٩٥)، والترمذى (٥/٦، رقم ٢٦١٠)، وقال: حسن صحيح. والنسائى (٨/٩٧، رقم ٤٩٩٠) .\n١٠١٠٩ - الإحسان أن تعمل لله كأنك تراه فإن كنت لا تراه فإنه يراك فإذا فعلت ذلك فقد أحسنت (أحمد، والبزار عن ابن عباس. الطبرانى عن ابن عمر. أحمد عن أبى عامر وأبى مالك. البزار عن أنس. ابن عساكر عن عبد الرحمن بن غنم)\nحديث ابن عباس: أخرجه أحمد (١/٣١٩، رقم ٢٩٢٦) . قال الهيثمى (١/٣٩): فيه شهر بن حوشب.\nحديث ابن عمر: أخرجه الطبرانى (١٢/٤٣٠، رقم ١٣٥٨١) . قال الهيثمى (١/٤١): رجاله موثقون.\nحديث أبى عامر وأبى مالك: أخرجه أحمد (٤/١٢٩، رقم ١٧٢٠٧) . قال الهيثمى (١/٤٠): فيه شهر بن حوشب.\nحديث أنس: أخرجه البزار كما فى مجمع الزوائد (١/٤٠) قال الهيثمى: فيه الضحاك بن نبراس، قال البزار: ليس به بأس، وضعفه الجمهور.\nحديث عبد الرحمن بن غنم: أخرجه ابن عساكر (٣٥/٣١١) .","vol":"10","page":495},{"text":"١٠١١٠ - الإحصان إحصانان إحصان النكاح وإحصان العفاف (ابن أبى حاتم وقال: منكر. وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥١/١٠٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١١، رقم ٢٠٠)، قال الهيثمى (٦/٢٦٣): رواه البزار، والطبرانى فى الأوسط، وفيه مبشر بن عبيد، وهو متروك.\n١٠١١١ - الاختلاف إلى المساجد رحمة والاجتناب عنها نفاق (الديلمى عن ابن عباس)\n١٠١١٢ - الأخلاء ثلاثة فأما خليل فيقول أنا معك حتى تأتى باب الملك ثم أرجع وأتركك فذلك أهلك وعشيرتك يشيعونك حتى تأتى قبرك وأما خليل فيقول أنا لك ما أعطيتَ وما أمسكتَ فليس لك فذلك مالك وأما خليل فيقول أنا معك حيث دخلت وحيث خرجت فذلك عملك فيقول والله لقد كنت من أهون الثلاثة علىَّ (الحاكم عن أنس)\nأخرجه الحاكم (١/١٤٥، رقم ٢٤٨)، وقال: صحيح على شرط الشيخين.","vol":"10","page":496},{"text":"١٠١١٣ - الأخوات الأربع ميمونة وأم الفضل بنت الحارث وسلمى امرأة حمزة وأسماء بنت عميس أختهن لأمهن مؤمنات (النسائى، وابن سعد، والطبرانى، والحاكم، وابن عساكر عن ابن عباس)\nأخرجه النسائى (٥/١٠٣، رقم ٨٣٨٧)، وابن سعد (٨/١٣٨)، والطبرانى (١١/٤١٥، رقم ١٢١٧٨) قال الهيثمى\n(٩/٢٦٠): رواه الطبرانى بإسنادين، ورجال أحدهما رجال الصحيح. والحاكم (٤/٣٥، رقم ٦٨٠١) وقال: صحيح على شرط مسلم. وابن عساكر (٣/٢٢٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٥٦، رقم ٣١٤٤) .\n١٠١١٤ - الأخوات مؤمنات (الطبرانى عن ميمونة)\nأخرجه الطبرانى (٢٤/١٩، رقم ٤٠) . قال الهيثمى (٩/٢٤٩): فيه يعقوب بن محمد الزهرى، وقد وثقه جماعة، وضعفه آخرون، وبقية رجاله رجال الصحيح.\n١٠١١٥ - الأذان تسع عشرة كلمة والإقامة سبع عشرة كلمة (النسائى عن أبى محذورة)\nأخرجه النسائى (٢/٤، رقم ٦٣٠) .","vol":"10","page":497},{"text":"١٠١١٦ - الأذنان من الرأس (أحمد، وأبو داود، والترمذى، وابن ماجه، والدارقطنى عن أبى أمامة قال الترمذى: إسناده ليس بالقائم. الدارقطنى، وابن عدى، والبيهقى فى الخلافيات عن أنس. الدارقطنى، والعقيلى، والطبرانى، والبيهقى عن أبى موسى. الدارقطنى، والطبرانى، والبيهقى عن ابن عباس. الدارقطنى، والبيهقى عن ابن عمر. البيهقى عن جابر. ابن ماجه، والدارقطنى، والبيهقى عن أبى هريرة. البيهقى، وابن عساكر عن سمرة بن جندب. ابن ماجه، والبيهقى عن عبد الله بن زيد. الدارقطنى، والبيهقى عن عائشة. عبد الرزاق عن سليمان بن موسى مرسلًا)\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٤، رقم ٢٢٣٣٦)، وأبو داود (١/٣٣، رقم ١٣٤)، والترمذى (١/٥٣، رقم ٣٧) وقال: ليس إسناده بذاك القائم. وابن ماجه (١/١٥٢، رقم ٤٤٤)، والدارقطنى (١/١٠٣) . وأخرجه أيضًا: البيهقى (١/٦٦، رقم ٣١٨) .","vol":"10","page":498},{"text":"حديث أنس: أخرجه الدارقطنى (١/١٠٤)، وابن عدى (٢/١٨، ترجمة ٢٥٤ بشر بن محمد بن أبان بن مسلم السكرى) وقال: أرجو أنه لا بأس به.\nحديث أبى موسى: أخرجه الدارقطنى (١/١٠٢)، وقال: رفعه على بن جعفر عن عبد الرحيم، والصواب موقوف. والعقيلى (١/٣١ ترجمة ١٣ أشعث بن سوار)، وقال: قال أبو جعفر لا يتابع عليه الأسانيد فى هذا الباب لينة. وأخرجه أيضًا: ابن أبى شيبة (١/٢٤، رقم ١٥٨)، والطبرانى فى الأوسط (٤/٢٤١، رقم ٤٠٨٤) . قال الهيثمى (١/٢٣٤): فيه أشعث بن سوار، وهو ضعيف.\nحديث ابن عباس: أخرجه الدارقطنى (١/٩٨)، والطبرانى (١٠/٣٢٢، رقم ١٠٧٨٤)، والبيهقى (١/٦٧، رقم ٣٢٠، ٣٢١) . وأخرجه أيضًا: ابن أبى شيبة (١/٢٤، رقم ١٦٠) .\nحديث ابن عمر: أخرجه الدارقطنى مرفوعًا وموقوفًا (١/٩٨)، والبيهقى (١/٦٦، رقم ٣١٧) . وأخرجه أيضًا: ابن أبى شيبة (١/٢٤، رقم ١٦٣) .","vol":"10","page":499},{"text":"حديث أبى هريرة: أخرجه ابن ماجه (١/١٥٢، رقم ٤٤٥)، قال البوصيرى (١/٦٥): هذا إسناد ضعيف لضعف محمد بن عبد الله بن علاثة، وعمرو بن الحصين. والدارقطنى (١/١٠٠) . وأخرجه أيضًا: ابن عساكر (٥١/٨٨) .\nحديث سمرة بن جندب: أخرجه ابن عساكر (٥١/٢٣٤) .\nحديث عبد الله بن زيد: أخرجه ابن ماجه (١/١٥٢، رقم ٤٤٣) . قال البوصيرى (١/٦٥): هذا إسناد حسن إن كان سويد بن سعيد حفظه.\nحديث عائشة: أخرجه الدارقطنى (١/١٠٠) .\nحديث سليمان بن موسى المرسل: أخرجه عبد الرزاق (١/١١، رقم ٢٣) . وأخرجه أيضًا: الدارقطنى (١/٩٩) .\n١٠١١٧ - الارتداء لبسة العرب والالتفاع لبسة الإيمان (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٢٧) وقال الهيثمى: فيه سعيد بن سنان الشامى، وهو ضعيف جدًّا، ونقل عن بعضهم توثيقه ولم يصح. وقال المناوى (٣/١٧٤): فيه سعيد بن سنان عن أبى الزاهرية قال الذهبى فى الضعفاء: متهم أى بالوضع.","vol":"10","page":500},{"text":"ومن غريب الحديث: \"الالتفاع\": تغطية الرأس وأكثر الوجه.\nوللحديث أطراف أخرى منها: \"الالتفاع لبسة أهل الإيمان\".\n١٠١١٨ - الأرض أرض الله والعباد عباد الله فحيث وجد أحدكم خيرًا فليتق الله وليقم (الطبرانى عن الزبير)\nأخرجه الطبرانى (١/١٢٤، رقم ٢٥٠) . قال الهيثمى (٥/٢٥٥): فيه من لم أعرفه.\n١٠١١٩ - الأرض على الماء والماء على صخرة والصخرة على ظهر حوت يلتقى طرفاه بالعرش والحوت على كاهل ملك قدماه فى الهواء (البزار عن ابن عمر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٨/١٣١)، وقال الهيثمى: فيه عبد الله بن أحمد يعنى ابن شبيب وهو ضعيف. وأخرجه أيضًا: ابن عدى (٣/٣٦١، ترجمة ٨٠١ سعيد بن سنان الحمصى)، وأبو الشيخ فى العظمة (٤/١٣٨٣ رقم ٩٠٠٧) .","vol":"11","page":1},{"text":"١٠١٢٠ - الأرض كلها مسجد إلا المقبرة والحمام (أحمد، والشافعى، والدارمى، وأبو داود، والترمذى وضعفه، وابن ماجه عن أبى سعيد. أبو يعلى، وابن خزيمة، وابن جرير فى تهذيبه. ابن حبان، والحاكم، والبيهقى، والضياء، وعبد الرزاق عن عمرو بن يحيى عن أبيه مرسلًا)\nحديث أبى سعيد: أخرجه أحمد (٣/٨٣، رقم ١١٨٠٥)، والشافعى (١/٢٠)، والدارمى (١/٣٧٥، رقم ١٣٩٠)، والترمذى (٢/١٣١، رقم ٣١٧)، وقال: فيه اضطراب. وابن ماجه (١/٢٤٦، رقم ٧٤٥) .\nحديث عمرو بن يحيى عن أبيه المرسل: أخرجه أبو يعلى (٢/٥٠٣، رقم ١٣٥٠)، وابن خزيمة (٢/٧، رقم ٧٩١)، وابن حبان (٤/٥٩٨، رقم ١٦٩٩)، والحاكم (١/٣٨٠، رقم ٩١٩)، والبيهقى (٢/٤٣٤، رقم ٤٠٧٠)، وقال: حديث الثورى مرسل، وقد روى موصولًا، وليس بشىء، وحديث حماد بن سلمة موصول، وقد تابعه على وصله عبد الواحد بن زياد، والدراوردى. وعبد الرزاق (١/٤٠٥، رقم ١٥٨٢) .","vol":"11","page":2},{"text":"١٠١٢١ - الأرض كلها نار يوم القيامة والجنة من ورائها كواعبها وأكوابها والذى نفس عبد الله بيده إن الرجل ليفيض عرقًا حتى يسبح فى الأرض قامة ثم يرتفع حتى يبلغ أنفه وما مسه الحساب قيل بم ذاك قال مما يرى الناس ويلقون (الطبرانى عن ابن مسعود موقوفًا) [المناوى]\nأخرجه الطبرانى (٩/١٥٤، رقم ٨٧٧١) موقوفًا. قال الهيثمى (١٠/٣٣٦): رجاله رجال الصحيح.\n١٠١٢٢ - الأرواح جنود مجندة تلتقى فتشام فما تعارف منها ائتلف وما تناكر منها اختلف (الديلمى عن على)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٤٧، رقم ٥٢٢٠) مطولًا. قال الهيثمى (١/١٦٢): فيه أزهر بن عبد الله، قال العقيلى: حديثه غير محفوظ عن ابن عجلان، وهذا الحديث يعرف من حديث إسرائيل عن أبى إسحاق عن الحارث عن على موقوفًا، وبقية رجاله موثقون.","vol":"11","page":3},{"text":"١٠١٢٣ - الأرواح جنود مجندة فما تعارف منها ائتلف وما تناكر منها اختلف (البخارى عن عائشة. أحمد، ومسلم، وأبو داود عن أبى هريرة. العقيلى، والدارقطنى فى الأفراد، وأبو نعيم فى الحلية عن على. الطبرانى عن ابن مسعود. أبو نعيم فى الحلية، والحاكم عن سلمان)\nحديث عائشة: أخرجه البخارى (٣/١٢١٣، رقم ٣١٥٨) . وأخرجه أيضًا: أبو يعلى (٧/٣٤٤، رقم ٤٣٨١)، والقضاعى (١/١٨٥، رقم ٢٧٤) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٩٥، رقم ٧٩٢٢) . ومسلم (٤/٢٠٣١، رقم ٢٦٣٨)، وأبو داود (٤/٢٦٠، رقم ٤٨٣٤) . وأخرجه أيضًا: ابن حبان (١٤/٤٢، رقم ٦١٦٨) .\nحديث على: أورده العقيلى (١/١٣٥، ترجمة ١٦٦ أزهر بن عبد الله) وقال: حديثه غير محفوظ. وأبو نعيم فى الحلية\n(٤/١١٠) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٢٣٠، رقم ١٠٥٥٧) . قال الهيثمى (٨/٨٧): رجاله رجال الصحيح.","vol":"11","page":4},{"text":"حديث سلمان: أخرجه أبو نعيم فى الحلية (١/١٩٨)، والحاكم (٤/٤٦٦، رقم ٨٢٩٦)، وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الكبير (٦/٢٦٣، رقم ٦١٦٩)، وفى الأوسط (٢/١٦٠، رقم ١٥٧٧) .\n١٠١٢٤ - الأرواح جنود مجندة فما تعارف منها فى الله ائتلف وما تناكر منها فى الله اختلف إذا ظهر القول وخزن العمل وائتلفت الألسنة وتباغضت القلوب وقطع كل ذى رحم رحمه فعند ذلك لعنهم الله فأصمهم وأعمى أبصارهم (الحسن بن سفيان، والطبرانى، وابن عساكر عن سلمان)\nأخرجه الطبرانى (٦/٢٦٣، رقم ٦١٦٩) مختصرًا، قال الهيثمى (١٠/٢٧٣): أسانيده ضعيفة. وابن عساكر من طريق الحسن بن سفيان (٥٣/٣٧٤) .\n١٠١٢٥ - الإزار إلى نصف الساق وإلى الكعبين لا خير فى أسفل من ذلك (أحمد، والبيهقى فى شعب الإيمان عن أنس)","vol":"11","page":5},{"text":"أخرجه أحمد (٣/١٤٠، رقم ١٢٤٤٧) قال المنذرى (٣/٦٤): رواته رواة الصحيح. وقال الهيثمى (٥/١٢٢): رجال أحمد رجال الصحيح. والبيهقى فى شعب الإيمان (٥/١٤٨، رقم ٦١٣٦) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٦٧، رقم ٢٤٨٢٧) والضياء (٦/٣٨، رقم ٢٠٠٢) .\n١٠١٢٦ - الإزار إلى هاهنا فإن أبيت فأسفل من ذلك فإن أبيت فلا حق للإزار فى الكعبين (البيهقى فى شعب الإيمان، والشيرازى فى الألقاب عن حذيفة)\nأخرجه البيهقى فى شعب الإيمان (٥/١٤٨، رقم ٦١٣٥) . وأخرجه أيضًا: أحمد (٥/٣٩٦، رقم ٢٣٤٠٤) .\n١٠١٢٧ - الأزد أسد الله فى الأرض يريد الناس أن يضعوهم ويأبى الله إلا أن يرفعهم وليأتين على الناس زمان يقول يا ليت أبى كان أزديًّا ويا ليت أمى كانت أزدية (الترمذى، وابن جميع فى معجمه، والضياء عن أنس، قال الترمذى غريب وروى عنه موقوفا وهو أصح)","vol":"11","page":6},{"text":"أخرجه الترمذى (٥/٧٢٧، رقم ٣٩٣٧)، وقال: غريب لا نعرفه إلا من هذا الوجه، وروى هذا الحديث بهذا الإسناد عن أنس موقوف وهو عندنا أصح. ومحمد بن جميع الصيداوى فى معجم الشيوخ (١/١٨١)، والضياء (٦/١٩٥، رقم ٢٢١٢)\n١٠١٢٨ - الأزد منى وأنا منهم أغضب لهم إذا غضبوا وأرضى لهم إذا رضوا (أبو نعيم، والطبرانى عن بشر بن عصمة، ويقال ابن عطية الليثى، قال المناوى: فقال معاوية إنما قال ذلك لقريش فقال بشر أفأكذب على رسول الله لو كذبت عليه جعلتها لقومى)\nأخرجه الطبرانى (٢/٣٨، رقم ١٢١٧) . قال الهيثمى (١٠/٥٠): فيه من لم أعرفهم. وقال الحافظ فى الإصابة (١/٣٠١، ترجمة ٦٦٨ بشر بن عصمة الليثى): فى إسناده ضعف، وقد روى عن مجاهد بإسناد آخر فقال: عن بشر بن عطية.","vol":"11","page":7},{"text":"١٠١٢٩ - الإسبال فى الإزار والقميص والعمامة من جر منها شيئًا خيلاء لم ينظر الله إليه يوم القيامة (هناد، وأبو داود، والنسائى، وابن ماجه، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه هناد (٢/٤٣٢، رقم ٨٤٧)، وأبو داود (٤/٦٠، رقم ٤٠٩٤)، والنسائى (٨/٢٠٨، رقم ٥٣٣٤)، وابن ماجه (٢/١١٨٤، رقم ٣٥٧٦)، والبيهقى فى شعب الإيمان (٥/١٤٦، رقم ٦١٣١) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٦٨، رقم ٢٤٨٤٠)، والديلمى (١/١٢٥، رقم ٤٣١) . قال المنذرى (٣/٦٥): رواه أبو داود، والنسائى، وابن ماجه من رواية عبد العزيز بن أبى رواد، والجمهور على توثيقه.\n١٠١٣٠ - الاستئذان ثلاثة فإن أذن لك وإلا فارجع (مسلم، والترمذى عن أبى موسى وأبى سعيد معًا. مسلم عن أبى بن كعب. أبو عوانة عن جابر)\nحديث أبى موسى وأبى سعيد: أخرجه مسلم (٣/١٦٩٥، رقم ٢١٥٣)، والترمذى (٥/٥٣، رقم ٢٦٩٠) وقال: حسن. وأخرجه أيضًا: مالك (٢/٩٦٣، رقم ١٧٣٠) .","vol":"11","page":8},{"text":"حديث أبى بن كعب: أخرجه مسلم (٣/١٦٩٦، رقم ٢١٥٤) .\n١٠١٣١ - الاستئناس يتكلم الرجل بتسبيحة وتكبيرة ويتنحنح يُؤْذِنُ أهلَ البيت (ابن ماجه، والطبرانى عن أبى أيوب)\nأخرجه ابن ماجه (٢/١٢٢١، رقم ٣٧٠٧)، قال البوصيرى (٤/١١٠): هذا إسناد ضعيف. والطبرانى (٤/١٧٨، رقم ٤٠٦٥) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٤٢، رقم ٢٥٦٧٤) .\n١٠١٣٢ - الاستجمار تَوٌّ ورمى الجمار تَوٌّ والسعى بين الصفا والمروة تَوٌّ والطواف تَوٌّ وإذا استجمر أحدكم فليستجمر بِتَوٍّ (مسلم عن جابر)\nأخرجه مسلم (٢/٩٤٥، رقم ١٣٠٠) . وأخرجه أيضًا: البيهقى (٥/٩٠، رقم ٩١٠٤) .\nومن غريب الحديث: \"تَوٌّ\": وتر.\n١٠١٣٣ - الاستطابة بثلاثة أحجار ليس فيها رجيع (ابن أبى شيبة عن خزيمة بن ثابت)\nأخرجه ابن أبى شيبة (١/١٤٣، رقم ١٦٥٢) . وأخرجه أيضًا: أبو داود (١/١١، رقم ٤١)، والطبرانى (٤/٨٦، رقم ٣٧٢٥)، والبيهقى (١/١٠٣، رقم ٥٠٤) .","vol":"11","page":9},{"text":"١٠١٣٤ - الاستغفار فى الصحيفة يتلألأ نورًا (تمام، والديلمى عن حذيفة)\nأخرجه الديلمى (١/١٢٤، رقم ٤٢٩) . وأخرجه أيضًا: ابن عساكر (٢٢/١٧٧) .\n١٠١٣٥ - الاستنجاء [بثلاثة أحجار] ليس فيهن رجيع (الطبرانى عن خزيمة بن ثابت)\nأخرجه أيضًا: الشافعى (١/١٣)، وابن أبى شيبة (١/١٤٢، رقم ١٦٣٨)، وأحمد (٥/٢١٣، رقم ٢١٩١٠)، ابن ماجه (١/١١٤، رقم ٣١٥) .\n١٠١٣٦ - الاستنجاء بثلاثة أحجار وبالتراب إذا لم يجد حجرًا ولا يستنجى بشىء قد استنجى به مرة (البيهقى عن أنس)\nأخرجه البيهقى (١/١١٢، رقم ٥٤٠) .\n١٠١٣٧ - الإسلام أعز من ذلك الإسلام يعلو ولا يعلى (الرويانى، والدارقطنى، والبيهقى، والضياء عن عائذ بن عمرو المزنى)\nأخرجه الرويانى (٢/٣٧، رقم ٧٨٣)، والدارقطنى (٣/٢٥٢)، والبيهقى (٦/٢٠٥، رقم ١١٩٣٥)، والضياء (٨/٢٤٠، رقم ٢٩١) . وأخرجه أيضًا: الديلمى (١/١١٦، رقم ٣٩٥) . قال المناوى (٣/١٧٩): قال الحافظ: سنده ضعيف.","vol":"11","page":10},{"text":"١٠١٣٨ - الإسلام إقام الصلاة وإيتاء الزكاة وحج البيت وصوم رمضان والاغتسال من الجنابة (أبو داود عن عمر)\nأخرجه أبو داود (٤/٢٢٤، رقم ٤٦٩٦، ٤٦٩٧) . وأخرجه أيضًا: أحمد (١/٥٢، رقم ٣٧٤) .\n١٠١٣٩ - الإسلام أن تسلم وجهك لله وأن تشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله وتقيم الصلاة وتؤتى الزكاة وتصوم شهر رمضان وتحج البيت إن استطعت إليه سبيلًا فإذا فعلت ذلك فقد أسلمت (أحمد، والبزار عن ابن عباس. أحمد عن أبى عامر أو أبى مالك. البزار عن أنس. ابن عساكر عن عبد الرحمن بن غنم)\nحديث ابن عباس: أخرجه أحمد (١/٣١٩، رقم ٢٩٢٦) . وأخرجه أيضًا: البزار كما فى مجمع الزوائد (١/٣٩) قال الهيثمى: رواه أحمد والبزار، وفى إسناد أحمد شهر بن حوشب.\nحديث أبى عامر أو أبى مالك: أخرجه أحمد (٤/١٢٩، رقم ١٧٢٠٧) قال الهيثمى (١/٤٠): فيه شهر بن حوشب.","vol":"11","page":11},{"text":"حديث أنس: أخرجه البزار كما فى مجمع الزوائد (١/٤٠) قال الهيثمى: فيه الضحاك بن نبراس، قال البزار: ليس به بأس، وضعفه الجمهور.\nحديث عبد الرحمن بن غنم: أخرجه ابن عساكر (٣٥/٣١١) .\n١٠١٤٠ - الإسلام أن تشهد أن لا إله إلا الله وأن محمدًا رسول الله وأن تقيم الصلاة وتؤتى الزكاة وتحج وتعتمر وتغتسل من الجنابة وأن تتم الوضوء وتصوم رمضان (ابن حبان عن عمر)\nأخرجه ابن حبان (١/٣٩٧، رقم ١٧٣) . وأخرجه أيضًا: ابن خزيمة (١/٣، رقم ١)، والدارقطنى (٢/٢٨٢)، والبيهقى (٤/٣٤٩ رقم ٨٥٣٧) وقال: رواه مسلم فى الصحيح عن حجاج بن الشاعر عن يونس بن محمد إلا أنه لم يسق متنه.\n١٠١٤١ - الإسلام أن تشهد أن لا إله إلا الله وأن محمدًا رسول الله وتقيم الصلاة وتؤتى الزكاة وتصوم رمضان وتحج البيت إن استطعت إليه سبيلًا (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عمر)","vol":"11","page":12},{"text":"أخرجه أحمد (١/٥١، رقم ٣٦٧)، ومسلم (١/٣٦، رقم ٨)، وأبو داود (٤/٢٢٣، رقم ٤٦٩٥)، والترمذى (٥/٦، رقم ٢٦١٠)، والنسائى (٨/٩٧، رقم ٤٩٩٠)، وابن ماجه (١/٢٤، رقم ٦٣) .\n١٠١٤٢ - الإسلام أن تعبد الله ولا تشرك به شيئًا وتقيم الصلاة وتؤتى الزكاة وتصوم وتحج والأمر بالمعروف والنهى عن المنكر وتسليمك على أهلك فمن انتقص شيئًا منهن فهو سهم من الإسلام يدعه ومن تركهن فقد ولى الإسلام ظهره (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٠، رقم ٥٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٤٧، رقم ٨٨٤٤) .\n١٠١٤٣ - الإسلام أن تعبد الله ولا تشرك به شيئًا وتقيم الصلاة وتؤدى الزكاة المفروضة وتصوم رمضان وتحج البيت (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة. النسائى عن أبى هريرة وأبى ذر معًا)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٦، رقم ٩٤٩٧)، والبخارى (١/٢٧، رقم ٥٠)، ومسلم (١/٣٩، رقم ٩)، وابن ماجه (١/٢٥، رقم ٦٤) .","vol":"11","page":13},{"text":"حديث أبى هريرة وأبى ذر: أخرجه النسائى (٨/١٠١، رقم ٤٩٩١) .\n١٠١٤٤ - الإسلام أن يسلم قلبك لله وأن يسلم المسلمون من لسانك ويدك قيل فأى الإسلام أفضل قال الإيمان قيل وما الإيمان قال أن تؤمن بالله وملائكته وكتبه ورسله والبعث بعد الموت قيل فأى الإيمان أفضل قال الهجرة قيل وما الهجرة قال أن تهجر السوء قيل فأى الهجرة أفضل قال الجهاد قيل وما الجهاد قال أن تقاتل الكفار إذا لقيتهم قيل فأى الجهاد أفضل قال من عقر جواده وأهريق دمه ثم عملان هما أفضل الأعمال إلا من عمل بمثلهما حجة مبرورة أو عمرة (أحمد، والطبرانى عن عمرو بن عبسة ورجاله ثقات)","vol":"11","page":14},{"text":"أخرجه أحمد (٤/١١٤، رقم ١٧٠٦٨) . وأخرجه أيضًا: عبد بن حميد (ص ١٢٤ رقم ٣٠١) قال المنذرى (٢/١٠٦): رواه أحمد بإسناد صحيح، ورواته محتج بهم فى الصحيح، والطبرانى وغيره، ورواه البيهقى عن أبى قلابة عن رجل من أهل الشام عن أبيه. وقال الهيثمى (١/٥٩): رواه أحمد، والطبرانى فى الكبير بنحوه، ورجاله ثقات.\n١٠١٤٥ - الإسلام بيت واسع فمن دخله وَسِعَه والهجرة بيت واسع فمن دخله وسعه ومن دُعِىَ إلى الإسلام فأسلم ودُعِىَ إلى الهجرة فهاجر لم يدع للخير مطلبًا ولا للشر مهربًا (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣٠٣، رقم ٧٧٨) . وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/١٥١، رقم ٢٣٠٦)\nوللحديث أطراف أخرى منها: \"أنا زعيم لمن آمن بى\".","vol":"11","page":15},{"text":"١٠١٤٦ - الإسلام ثلاثة أبيات سفلى وعليا وغرفة فأما السفلى فالإسلام دخل فيه عامة المسلمين فلا تسأل [أحدًا] منهم إلا قال أنا مسلم وأما العليا فتفاضل أعمالهم بعض المسلمين أفضل من بعض وأما الغرفة العليا فالجهاد فى سبيل الله لا ينالها إلا أفضلهم (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٨، رقم ٨٢٢) . قال الهيثمى (٥/٢٧٤): رواه الطبرانى من رواية أبى عبد الملك عن القاسم، وأبو عبد الملك لم أعرفه، وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (١/١١٧، رقم ٣٩٩) .\n١٠١٤٧ - الإسلام ثلاثمائة شريعة وثلاثة عشر شريعة ليس منها شريعة يلقى [الله] بها صاحبها إلا وهو يدخل بها الجنة (الطبرانى فى الكبير، وفى الأوسط عن ابن عباس وضعف)\nأخرجه الطبرانى فى الكبير (١٢/٢٣٧، رقم ١٢٩٨٥)، وفى الأوسط (٨/٣٠٥، رقم ٨٧٠٩) . قال الهيثمى (١/٣٦): رواه الطبرانى فى الأوسط بإسناد فيه عبيد الله بن زحر، وهو ضعيف.","vol":"11","page":16},{"text":"١٠١٤٨ - الإسلام ثمانية أسهم الإسلام سهم والصلاة سهم والزكاة سهم وحج البيت سهم والجهاد فى سبيل الله سهم وصوم رمضان سهم والأمر بالمعروف سهم والنهى عن المنكر سهم وقد خاب من لا سهم له (الطيالسى، والبزار عن حذيفة وحُسِّنَ. أبو يعلى، والدارقطنى فى الأفراد، والرافعى عن على وضعفه)\nحديث حذيفة: أخرجه الطيالسى (ص ٥٥، رقم ٤١٣)، والبزار (٧/٣٣٠، رقم ٢٩٢٧) قال الهيثمى (١/٣٨): فيه يزيد بن عطاء وثقه أحمد وغيره، وضعفه جماعة، وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (٤/٢٣٠، رقم ١٩٥٦١)\nحديث على: أخرجه أبو يعلى (١/٤٠٠، رقم ٥٢٣)، قال الهيثمى (١/٣٨): فيه الحارث، وهو كذاب. والرافعى\n(١/٦) . وأخرجه أيضًا: الديلمى (١/١١٥، رقم ٣٩٢) . وابن عدى (٢/٤١٥، ترجمة ٥٣٢ حبيب بن أبى حبيب) وقال: حدث بأحاديث لا يرويها غيره عن الثقات.\n١٠١٤٩ - الإسلام حسن الخلق (الديلمى عن أبى سعيد)","vol":"11","page":17},{"text":"١٠١٥٠ - الإسلام ذلول لا يركب إلا ذلولًا (ابن النجار عن أنس. أحمد عن أنس عن أبى ذر)\nحديث أنس عن أبى ذر: أخرجه أحمد (٥/١٤٥، رقم ٢١٣٣٠) . قال الهيثمى (١/٦٢): فى إسناده أبو خلف الأعمى منكر الحديث. قال المناوى (٣/١٧٩): فيه معاذ بن رفاعة أورده الذهبى فى الضعفاء، وقال: ضعفه ابن معين وغيره.\n١٠١٥١ - الإسلام شهادة أن لا إله إلا الله وأنى رسول الله وتؤمن بالأقدار خيرها وشرها (البزار عن عدى بن حاتم، قال المناوى: وفيه من ذكر)\nأخرجه أيضًا: ابن ماجه (١/٣٤، رقم ٨٧)، قال البوصيرى (١/١٤): هذا إسناد ضعيف. والطبرانى (١٧/٨١، رقم ١٨٢) . قال الهيثمى (٧/١٩٩): فيه عبد الأعلى بن أبى المساور، وهو متروك.","vol":"11","page":18},{"text":"١٠١٥٢ - الإسلام طيب الكلام وإطعام الطعام والإيمان الصبر والسماحة وأفضل الإسلام من سلم المسلمون من لسانه ويده وأفضل الإيمان خلق حسن وأفضل الصلاة طول القنوت وأفضل الهجرة أن تهجر ما كره ربك (أحمد عن عمرو بن عبسة) [المناوى]\nأخرجه أحمد (٤/٣٨٥، رقم ١٩٤٥٤) . قال الهيثمى (١/٥٤): فى إسناده شهر بن حوشب وقد وثق على ضعف فيه.\n١٠١٥٣ - الإسلام عريان فلباسه الحياء وزينته الوفاء ومروءته العمل الصالح وعماده الورع ولكل شىء أساس وأساس الإسلام حب أصحاب رسول الله - ﷺ - وحب أهل بيته (ابن النجار عن الحسين بن على)\nأخرجه أيضًا: ابن عساكر (٤٣/٢٤١) .\nوللحديث أطراف أخرى منها: \"الإيمان عريان ولباسه التقوى\".","vol":"11","page":19},{"text":"١٠١٥٤ - الإسلام عشرة أسهم وقد خاب من لا سهم له شهادة أن لا إله إلا الله وهى الملة والثانية الصلاة وهى الفطرة والثالثة الزكاة وهى الطهرة والرابعة الصوم وهى الجُنَّة والخامسة الحج وهى الشريعة والسادسة الجهاد وهى العروة والسابعة الأمر بالمعروف وهو الوفاء والثامنة النهى عن المنكر وهى الحجة والتاسعة الجماعة وهى الألفة والعاشرة الطاعة وهى العصمة (الطبرانى فى الكبير، وفى الأوسط عن ابن عباس وفيه حامد بن آدم المروزى يضع الحديث)\nأخرجه الطبرانى فى الكبير (١١/٣٤٤، رقم ١١٩٥٨)، وفى الأوسط (٨/٣٩، رقم ٧٨٩٣) . قال الهيثمى (١/٣٧): فى إسناده حامد بن آدم مشهور بوضع الحديث.\nوللحديث أطراف أخرى منها: \"أتانى جبريل فقال يا محمد الإسلام عشرة أسهم\".\n١٠١٥٥ - الإسلام علانية والإيمان فى القلب التقوى هاهنا التقوى هاهنا وأشار بيده إلى صدره (أحمد، والبزار، وأبو يعلى عن أنس)","vol":"11","page":20},{"text":"أخرجه أحمد (٣/١٣٤، رقم ١٢٤٠٤)، وأبو يعلى (٥/٣٠١، رقم ٢٩٢٣) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٥٩ رقم ٣٠٣١٩)، والديلمى (١/١١٥، رقم ٣٩٣)، وابن حبان فى الضعفاء (٢/١١١ ترجمة ٦٨٨) . قال الهيثمى (١/٥٢): رواه أحمد، وأبو يعلى، والبزار، ورجاله رجال الصحيح ما خلا على بن مسعدة، وقد وثقه ابن حبان، وأبو داود الطيالسى، وأبو حاتم، وابن معين، وضعفه آخرون. قال المناوى (٣/١٧٩): قال عبد الحق: حديث غير محفوظ تفرد به على بن مسعدة، وفى توثيقه خلف قال أبو حاتم: لا بأس به، وقال البخارى: فيه نظر، وقال ابن عدى: أحاديثه غير محفوظة.\n١٠١٥٦ - الإسلام والسلطان أخوان توأمان لا يصلح واحد منهما إلا بصاحبه فالإسلام أس والسلطان حارس وما لا أس له يهدم وما لا حارس له ضائع (الديلمى عن ابن عباس)\nأخرجه الديلمى (١/١١٧، رقم ٣٩٦) .\nومن غريب الحديث: \"أس\": الأس أصل البناء.","vol":"11","page":21},{"text":"١٠١٥٧ - الإسلام يَجُبُّ ما كان قبله (ابن عساكر عن خالد بن الوليد. ابن سعد عن الزبير بن العوام. ابن سعد عن سعيد بن محمد بن جبير بن مطعم عن أبيه عن جده)\nحديث خالد بن الوليد: أخرجه ابن عساكر (١٦/٢٢٦) .\nومن غريب الحديث: \"يجب\": يهدم.\n١٠١٥٨ - الإسلام يزيد ولا ينقص (الطيالسى، وابن أبى شيبة، وأحمد، وأبو داود، والحاكم، والطبرانى، والبيهقى عن معاذ)\nأخرجه الطيالسى (ص ٧٧، رقم ٥٦٨)، وابن أبى شيبة (٦/٢٨٤، رقم ٣١٤٥٠)، وأحمد (٥/٢٣٦، رقم ٢٢١١٠)، وأبو داود (٣/١٢٦، رقم ٢٩١٢)، والحاكم (٤/٣٨٣، رقم ٨٠٠٦)، وقال: صحيح الإسناد. والطبرانى (٢٠/١٦٢، رقم ٣٣٨)، والبيهقى (٦/٢٠٥، رقم ١١٩٣٣) . قال الحسينى فى البيان والتعريف (١/٣٢٥): قال الحاكم: صحيح وتعقب بالانقطاع بين أبى الأسود ومعاذ.\n١٠١٥٩ - الأسنان سواء الثَّنِيَّة والضرس سواء (ابن ماجه عن ابن عباس)","vol":"11","page":22},{"text":"أخرجه ابن ماجه (٢/٨٨٥، رقم ٢٦٥٠) . وأخرجه أيضًا: الديلمى (١/١٢٩، رقم ٤٥١) .\nوللحديث أطراف أخرى منها: \"الأصابع سواء\".\n١٠١٦٠ - الأسنان سواء خمسًا خمسًا (عبد الرزاق، والنسائى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه النسائى (٨/٥٥، رقم ٤٨٤٢) .\n١٠١٦١ - الأسوكة ثلاثة الأراك فإن لم يكن أراك فعُتُم أو بُطْم (أبو نعيم فى كتاب السواك عن أبى زيد الغافقى)\nقال الحافظ فى التلخيص (١/٧٢): أخرجه أبو نعيم فى معرفة الصحابة فى ترجمة أبى زيد الغافقى. وقال فى الإصابة (٧/١٦٠، ترجمة ٩٩٥٨ أبو زيد الغافقى): ذكره ابن منده، وقال: عداده فى أهل مصر، ثم أورد من طريق عمرو بن شراحيل المعافرى عن أبى زيد الغافقى … قال أبو وهب الغافقى راويه عن عمرو بن شراحيل: العُتُم الزيتون، وقال ابن منده: غريب لا نعرفه إلا من هذا الوجه.\nومن غريب الحديث: \"عُتُم\": هو الزيتون البرى. \"بُطْم\": نوع من الشجر يستاك به.","vol":"11","page":23},{"text":"١٠١٦٢ - الأشرار بعد الأخيار خمسون ومائة سنة يملكون جميع أهل الدنيا وهم الترك (الديلمى عن ابن عمر)\nأخرجه الديلمى (١/١٢٥، رقم ٤٣٣) .\n١٠١٦٣ - الأشربة من خمس من الحنطة والشعير والتمر والزبيب والعسل فما خمر فهو خمر (الحكيم عن النعمان بن بشير)\nذكره الحكيم (٣/٢٤٩) . وأخرجه أيضًا: الدارقطنى (٤/٢٥٣) .\n١٠١٦٤ - الأشرة شر (البخارى فى الأدب، وأبو يعلى عن البراء)\nأخرجه البخارى فى الأدب المفرد (١/١٦٨، رقم ٤٧٧)، وأبو يعلى (٣/٢٤٦، رقم ١٦٨٧) .\nومن غريب الحديث: \"الأشرة\": البطر، وهى كفران النعمة فلا يشكرها.\n١٠١٦٥ - الأشعريون فى الناس كصُرَّةٍ فيها مسك (ابن سعد عن الزهرى وغيره مرسلًا)\nأخرجه ابن سعد (١/٣٤٨) .\n١٠١٦٦ - الأصابع تجرى مجرى السواك إذا لم يكن سواك (الطبرانى فى الأوسط، وأبو نعيم عن كثير بن عبد الله بن عمرو بن عوف المزنى عن أبيه عن جده)","vol":"11","page":24},{"text":"أخرجه الطبرانى فى الأوسط (٦/٢٨٨، رقم ٦٤٣٧) وقال: لم يرو هذا الحديث عن كثير بن عبد الله المزنى إلا أبو غزية. قال الهيثمى (٢/١٠٠): كثير ضعيف، وقد حسن الترمذى حديثه. قال المناوى (٣/١٨٠): الحديث ضعيف … وأبو غزية أورده الذهبى فى الضعفاء.\n١٠١٦٧ - الأصابع سواء عشر عشر من الإبل (أبو داود، والنسائى، وابن ماجه، والبيهقى عن أبى موسى)\nأخرجه أبو داود (٤/١٨٧، رقم ٤٥٥٦)، والنسائى (٨/٥٦، رقم ٤٨٤٥)، وابن ماجه (٢/٨٨٦، رقم ٢٦٥٤)، والبيهقى (٨/٩٢، رقم ١٦٠٥٧) .\n١٠١٦٨ - الأصابع سواء كلهن فيهن عشر عشر من الإبل (النسائى، وابن ماجه، وعبد الرزاق عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه النسائى (٨/٥٧، رقم ٤٨٥١)، وابن ماجه (٢/٨٨٦، رقم ٢٦٥٣)، وعبد الرزاق (٩/٣٨٥، رقم ١٧٧٠١، ١٧٧٠٢) . وأخرجه أيضًا: الديلمى (١/١٢٩، رقم ٤٥٠) .","vol":"11","page":25},{"text":"١٠١٦٩ - الأصابع سواء والأسنان سواء الثنية والضرس سواء هذه وهذه سواء يعنى الإبهام والخنصر (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٤/١٨٨، رقم ٤٥٥٩)، والبيهقى (٨/٩٠، رقم ١٦٠٤٣) .\nوللحديث أطراف أخرى منها: \"الأسنان سواء\".\n١٠١٧٠ - الأصم شريك فإن سمع وإلا فأسمعوه (الديلمى عن زيد بن ثابت)\nأخرجه الديلمى (١/١٢٨، رقم ٤٤٥) .\n١٠١٧١ - الأضاحى سنة أبيكم إبراهيم بكل شعرة حسنة وبكل شعرة من الصوف حسنة (الحاكم عن زيد بن أرقم)\nأخرجه الحاكم (٢/٤٢٢، رقم ٣٤٦٧)، وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٤/٣٦٨، رقم ١٩٣٠٢)، وعبد بن حميد (ص ١١٢، رقم ٢٥٩)، والطبرانى (٥/١٩٧، رقم ٥٠٧٥)، والبيهقى (٩/٢٦١، رقم ١٨٧٩٦) .\n١٠١٧٢ - الأضحى علىَّ فريضة وعليكم سنة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٠، رقم ١١٦٧٤) قال المناوى (٣/١٨١) قال ابن حجر: رجاله ثقات لكن فى رفعه خلف.","vol":"11","page":26},{"text":"١٠١٧٣ - الإضرار فى الوصية من الكبائر (ابن جرير، وابن أبى حاتم عن ابن عباس وصحح البيهقى وقفه)\nحديث ابن عباس المرفوع: أخرجه ابن جرير (٤/٢٨٩)، وذكره ابن كثير من طريق ابن أبى حاتم (١/٤٦٢)، والبيهقى (٦/٢٧١، رقم ١٢٣٦٦) . وأخرجه أيضًا: الدارقطنى (٤/١٥١)\nحديث ابن عباس الموقوف: أخرجه ابن جرير (٤/٢٨٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٢٠، رقم ١١٠٩٢) .\n١٠١٧٤ - الأعمال ستة والناس أربعة فموجبتان ومَثَلٌ بمَثَلٍ وحسنة بعشر أمثالها وحسنة بسبعمائة ضعف فأما الموجبتان فمن مات لا يشرك بالله شيئًا دخل الجنة ومن مات يشرك بالله شيئًا دخل النار وأما مثل بمثل فمن هم بحسنة حتى يشعرها قلبه ويعلمها الله منه كتبت له حسنة ومن عمل سيئة كتبت عليه سيئة ومن عمل حسنة فبعشر أمثالها ومن أنفق نفقة فى سبيل الله فحسنة بسبعمائة وأما الناس فموسع عليه فى الدنيا موسع عليه فى الآخرة ومقتور عليه فى الدنيا موسع عليه فى الآخرة وموسع عليه","vol":"11","page":27},{"text":"فى الدنيا مقتور عليه فى الآخرة وشقى فى الدنيا والآخرة (أحمد، وابن حبان، والطبرانى، والباوردى، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن خريم بن فاتك)\nأخرجه أحمد (٤/٣٢١، رقم ١٨٩٢٠)، وابن حبان (١٤/٤٥، رقم ٦١٧١)، والطبرانى (٤/٢٠٥، رقم ٤١٥١)، وقال الهيثمى (١/٢١): رجال أحمد رجال الصحيح إلا أنه قال عن الركين بن الربيع عن رجل عن خريم، وقال الطبرانى عن الركين بن الربيع عن أبيه عن عمه يسير بن عميلة، ورجاله ثقات. والحاكم (٢/٩٦، رقم ٢٤٤٢)، وأبو نعيم فى الحلية (٩/٣٤)، والبيهقى فى شعب الإيمان (٤/٣٢، رقم ٤٢٦٩) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٠٧ رقم ١٣٥٠) وقال: لا يصح عن رسول الله - ﷺ - والمتهم به الركين.","vol":"11","page":28},{"text":"١٠١٧٥ - الأعمال عند الله سبعة عملان موجبان وعملان بأمثالهما وعمل بعشر أمثاله وعمل بسبعمائة وعمل لا يعلم ثوابه إلا الله فأما الموجبتان فمن لقى الله يعبده مخلصًا لا يشرك به شيئًا وجبت له الجنة ومن لقى الله قد أشرك به وجبت له النار ومن عمل سيئة جزى بمثلها ومن هم بحسنة جزى بمثلها ومن عمل حسنة جزى عشرًا ومن أنفق ماله فى سبيل الله ضعف له نفقة الدرهم بسبعمائة والدينار بسبعمائة دينار والصيام لله لا يعلم ثواب عامله إلا الله (الحكيم، والبيهقى فى شعب الإيمان عن ابن عمر)\nذكره الحكيم (٣/١٠٩)، والبيهقى فى شعب الإيمان (٣/٢٩٨ رقم ٣٥٨٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٦٥، رقم ٨٦٥) قال الهيثمى (٣/١٨٢): فيه يحيى بن المتوكل ضعفه الجمهور، ووثقه ابن معين فى رواية وضعفه فى أخرى.","vol":"11","page":29},{"text":"١٠١٧٦ - الاقتصاد فى النفقة نصف المعيشة والتودد إلى الناس نصف العقل وحسن السؤال نصف العلم (القضاعى، والعسكرى فى الأمثال، والطبرانى فى الأوسط، وابن عساكر، وابن النجار عن ابن عمر)\nأخرجه القضاعى (١/٥٥، رقم ٣٣)، والطبرانى فى الأوسط (٧/٢٥، رقم ٦٧٤٤)، قال الهيثمى (١/١٦٠): فيه مخيس بن تميم عن حفص بن عمر قال الذهبى: مجهولان. وابن عساكر (٥٧/١٧٩) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢٥٤، رقم ٦٥٦٨)، وابن أبى حاتم فى العلل (٢/٢٨٤، رقم ٢٣٥٤)، وقال: قال أبى: هذا حديث باطل، ومخيس وحفص مجهولان.\n١٠١٧٧ - الاقتصاد نصف العيش وحسن الخلق نصف الدين (العسكرى، والخطيب عن أنس)\nأخرجه الخطيب (١٢/١١) وأخرجه أيضًا: الديلمى (١/١٢٢ رقم ٤٢٠) قال المناوى (٣/١٨١): إسناده ضعيف.\n١٠١٧٨ - الأكبر من الإخوة بمنزلة الأب (ابن عدى، والطبرانى، والبيهقى فى شعب الإيمان عن غنيم بن كثير بن كليب الجهنى عن أبيه عن جده)","vol":"11","page":30},{"text":"أخرجه ابن عدى (٦/٢٤١ ترجمة ١٧١٩ محمد بن عمر) والطبرانى (١٩/٢٠٠ رقم ٤٥٠) قال الهيثمى (٨/١٤٩): فيه الواقدى وهو ضعيف. والبيهقى فى شعب الإيمان (٦/٢١٠، رقم ٧٩٣٠) وأخرجه أيضًا: ابن قانع (٢/٣٨٢) .\n١٠١٧٩ - الأكثرون هم الأسفلون يوم القيامة إلا من قال بالمال هكذا وهكذا وكسبه من طيب (ابن ماجه، وابن حبان، والضياء عن أبى ذر. الخطيب عن ابن عباس)\nحديث أبى ذر: أخرجه ابن ماجه (٢/١٣٨٤، رقم ٤١٣٠)، قال البوصيرى (٤/٢٢٠): هذا إسناد صحيح رجاله ثقات. وابن حبان (٨/١٢٣، رقم ٣٣٣١) .\nحديث ابن عباس: أخرجه الخطيب (٧/٢٦٤) .\n١٠١٨٠ - الأكثرون هم الأسفلون يوم القيامة إلا من قال هكذا وهكذا وهكذا (هناد، وابن ماجه عن أبى هريرة)\nأخرجه هناد (١/٣٣٣، رقم ٦٠٨)، وابن ماجه (٢/١٣٨٤، رقم ٤١٣١) قال البوصيرى (٤/٢٢١): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: أحمد (٢/٣٤٠، رقم ٨٤٦٣) .","vol":"11","page":31},{"text":"١٠١٨١ - الأكل بأصبع واحدة أكل الشيطان وباثنتين أكل الجبابرة وبالثلاث أكل الأنبياء (الديلمى، وابن النجار عن أبى هريرة)\nأخرجه الديلمى (١/١٢٦، رقم ٤٣٦) .\n١٠١٨٢ - الأكل فى السوق دناءة (الطبرانى، وابن عدى عن أبى أمامة. الخطيب عن أبى هريرة، وأورده ابن الجوزى فى الموضوعات)\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٤٩، رقم ٧٩٧٧)، قال الهيثمى (٥/٢٤): فيه عمر بن موسى بن وجيه، وهو ضعيف. وابن عدى (٢/٨٠، ترجمة ٣٠٢ بقية بن الوليد) . وأورده: العقيلى (٣/١٩٠، ترجمة رقم ١١٨٦) وقال: لا يثبت فى هذا الحديث عن النبى - ﷺ - شىء. وقال العجلونى (١/١٩٩): سنده ضعيف.\nحديث أبى هريرة: أخرجه الخطيب (٣/١٦٣) . وأخرجه أيضًا: الديلمى (١/١٢٧، رقم ٤٣٩)، وابن عدى (٢/٨٠، ترجمة ٣٠٢ بقية بن الوليد) . قال المناوى (٣/١٨١): سنده ضعيف.","vol":"11","page":32},{"text":"١٠١٨٣ - الأكل مع الخادم من التواضع فمن أكل معه اشتاقت إليه الجنة (أبو الفضل جعفر بن محمد بن جعفر فى كتاب العروس، والديلمى عن أم سلمة)\nأخرجه الديلمى (١/١٢٦، رقم ٤٣٨) . قال المناوى (٣/١٨٢): سنده ضعيف.\n١٠١٨٤ - الالتفاع لبسة أهل الإيمان والرداء لبسة العرب (الحكيم، والطبرانى عن ابن عمر)\nذكره الحكيم (٢/٣٥١) .\nوللحديث أطراف أخرى منها: \"الارتداء لبسة العرب\".\n١٠١٨٥ - الأمارات خرزات منظومات بسلك فإذا انقطع السلك تبع بعضه بعضًا (الحاكم عن أنس)\nأخرجه الحاكم (٤/٥٨٩، رقم ٨٦٣٩)، وقال: صحيح على شرط مسلم.\nوللحديث أطراف أخرى منها: \"الآيات خرزات منظومات\".\nومن غريب الحديث: \"الأمارات\": أى علامات قيام الساعة.\n١٠١٨٦ - الإمارة باب عنت إلا من ﵀ (ابن أبى شيبة عن خيثمة مرسلًا)\nأخرجه ابن أبى شيبة (٦/٤٢٠، رقم ٣٢٥٤٧) .","vol":"11","page":33},{"text":"١٠١٨٧ - الإمام أمير فإذا صلى قاعدا فصلوا قعودًا (الشيرازى فى الألقاب، والديلمى عن أبى هريرة)\nأخرجه أيضًا: ابن أبى شيبة (٢/١١٥، رقم ٧١٣٩)، والحميدى (٢/٤٢٥، رقم ٩٥٨)، وأبو محمد الأنصارى فى طبقات المحدثين بأصبهان (٢/٢٣٥) .\n١٠١٨٨ - الإمام الضعيف ملعون (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٠٩)، وقال الهيثمى: سقط من إسناده رجل بين عبد الكريم بن الحارث وبين ابن عمر، وفيه جماعة لم أعرفهم. وأخرجه أيضًا: الديلمى (١/١٢١، رقم ٤١٠) .\n١٠١٨٩ - الإمام العادل لا ترد دعوته (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٤٢١، رقم ٣٢٥٥٨) . وأخرجه أيضًا: أحمد (٢/٤٤٣، رقم ٩٧٢٣) .\n١٠١٩٠ - الإمام جُنَّةٌ فإن أتم فلكم وله وإن نقص فعليه النقصان ولكم التمام (الباوردى، والطبرانى عن أبى شريح العدوى)\nأخرجه الطبرانى (٢٢/١٨٨، رقم ٤٩٠) . وأخرجه أيضًا: الديلمى (١/١٢٠، رقم ٤٠٨) .","vol":"11","page":34},{"text":"١٠١٩١ - الإمام ضامن فإن أحسن فله ولهم وإن أساء فعليه وعليهم (ابن ماجه، والحاكم عن سهل بن سعد)\nأخرجه ابن ماجه (١/٣١٤، رقم ٩٨١) . قال البوصيرى (١/١٢٠): هذا إسناد ضعيف. والحاكم (١/٣٣٧، رقم ٧٨٥)، وقال: صحيح على شرط مسلم.\n١٠١٩٢ - الإمام ضامن فما صنع فاصنعوا (الدارقطنى، والبيهقى فى القراءة، والطبرانى فى الأوسط، والخطيب، وابن عساكر عن جابر)\nأخرجه الدارقطنى (١/٣٢٢)، والبيهقى فى القراءة خلف الإمام (١/٨٦، رقم ١٨٢) والطبرانى فى الأوسط (٤/٣٥، رقم ٣٥٤٥) قال الهيثمى (٢/٦٦): فيه موسى بن شيبة من ولد كعب بن مالك ضعفه أحمد ووثقه أبو حاتم وذكره ابن حبان فى الثقات. والخطيب (٨/٣٣١) وابن عساكر (٢٣/٢٩٣) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٤٣٦، رقم ٧٤٣)\n١٠١٩٣ - الإمام ضامن والمؤذن أمين أرشد الله الأئمة وأعان المؤذنين (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/١١٨) .","vol":"11","page":35},{"text":"١٠١٩٤ - الإمام ضامن والمؤذن مؤتمن اللهم أرشد الأئمة واعف عن المؤذنين (أبو الشيخ فى الأذان عن عائشة)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٧٨)، والترمذى (١/٤٠٢، بعد رقم ٢٠٧)، وابن حبان (٤/٥٥٩، رقم ١٦٧١) .\n١٠١٩٥ - الإمام ضامن والمؤذن مؤتمن اللهم أرشد الأئمة واغفر للمؤذنين (عبد الرزاق، وأحمد، والضياء، وأبو داود، والترمذى، وابن حبان، والبيهقى عن أبى هريرة. ابن عساكر فى غرائب مالك عن ابن عمر. أحمد، وأبو يعلى، والطبرانى، والضياء عن أبى أمامة)","vol":"11","page":36},{"text":"حديث أبى هريرة: أخرجه عبد الرزاق (١/٤٧٧، رقم ١٨٣٨)، وأحمد (٢/٢٣٢، رقم ٧١٦٩)، وأبو داود (١/١٤٣، رقم ٥١٧)، والترمذى (١/٤٠٢، رقم ٢٠٧)، وابن حبان (٤/٥٦٠، رقم ١٦٧٢)، والبيهقى (١/٤٣٠، رقم ١٨٦٩) . وأخرجه أيضًا: الطيالسى (ص ٣١٦، رقم ٢٤٠٤)، والحميدى (٢/٤٣٨، رقم ٩٩٩)، وابن خزيمة (٣/١٥، رقم ١٥٢٨)، والطبرانى فى الأوسط (١/٣٠، رقم ٧٤)، وابن عساكر (٥/١٨٥) .\nحديث ابن عمر: أخرجه أيضًا: البيهقى (١/٤٣١، رقم ١٨٧٢) .\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٠، رقم ٢٢٢٩٢)، والطبرانى (٨/٢٨٦، رقم ٨٠٩٧) . وقال الهيثمى (٢/٢): رجاله موثقون.\nوللحديث أطراف أخرى منها: \"الأئمة ضمناء\".\n١٠١٩٦ - الإمام ضامن والمؤذن مؤتمن اللهم اغفر للمؤذنين واهْدِ الأئمة (أبو الشيخ، والطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٨٤، رقم ٢٠٣) . قال الهيثمى (٢/٢): فيه جناح مولى الوليد ضعفه الأزدى، وذكره ابن حبان فى الثقات.","vol":"11","page":37},{"text":"١٠١٩٧ - الإمام ضامن والمؤذن مؤتمن فأرشد الله الإمام وعفا عن المؤذنين (أحمد، والطبرانى، وابن حبان، والبيهقى عن عائشة)\nأخرجه أحمد (٦/٦٥، رقم ٢٤٤٠٨)، وابن حبان (٤/٥٥٩، رقم ١٦٧١)، والبيهقى (١/٤٢٥، رقم ١٨٤٧) .\n١٠١٩٨ - الأمانة تجر الرزق والخيانة تجر الفقر (القضاعى عن على)\nأخرجه القضاعى (١/٧٢، رقم ٦٤) . قال المناوى (٣/١٨٣): إسناده حسن.\n١٠١٩٩ - الأمانة تجلب الرزق والخيانة تجلب الفقر (الديلمى عن جابر)\nأخرجه الديلمى (١/١٢١، رقم ٤١٥) .\n١٠٢٠٠ - الأمانة عز (الديلمى عن ثوبان)\n١٠٢٠١ - الأمانة غنى (القضاعى عن أنس)\nأخرجه القضاعى (١/٤٤، رقم ١٦) .\n١٠٢٠٢ - الأمانة فى الأزد والحياء فى قريش (الطبرانى عن أبى معاوية الأزدى)\nأخرجه الطبرانى (٢٢/٣٩٤، رقم ٩٧٩) . قال الهيثمى (١٠/٢٦): فيه من لم أعرفهم.\n١٠٢٠٣ - الأمر أسرع من ذلك (أحمد، وأبو داود عن ابن عمرو)","vol":"11","page":38},{"text":"أخرجه أحمد (٢/١٦١، رقم ٦٥٠٢)، وأبو داود (٤/٣٦٠، رقم ٥٢٣٥) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٦٢، رقم ٤٥٦)، وابن حبان (٧/٢٦٢، رقم ٢٩٩٦) وفى الحديث أن عبد الله بن عمرو قال: مر بى رسول الله - ﷺ - وأنا أطين حائطًا لى أنا وأمى فقال: ما هذا يا عبد الله؟ فقلت: يا رسول الله شىء أصلحه. فقال … فذكره.\n١٠٢٠٤ - الأمر المفظع والحمل المضلع والشر الذى لا ينقطع إظهار البدع (البغوى، والطبرانى عن الحكم بن عمير)\nأخرجه الطبرانى (٣/٢١٩، رقم ٣١٩٤) . قال الهيثمى (١/١٨٨): فيه بقية بن الوليد، وهو ضعيف. وقال المناوى\n(٣/١٨٣): الحديث ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/٢١، رقم ٣٦) .","vol":"11","page":39},{"text":"١٠٢٠٥ - الأمراء من قريش الأمراء من قريش الأمراء من قريش لكم عليهم حق ولهم عليكم حق ما فعلوا ثلاثًا ما حكموا فعدلوا واسترحموا فرحموا وعاهدوا فوفوا فمن لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين (أحمد، وأبو يعلى عن أبى برزة)\nأخرجه أحمد (٤/٤٢١، رقم ١٩٧٩٧) قال المنذرى (٣/١١٩): رواته ثقات. وأبو يعلى (٦/٣٢٣، رقم ٣٦٤٥) . وأخرجه أيضًا: البزار (٩/٣٠٢، رقم ٣٨٥٧)، قال الهيثمى (٥/١٩٣): رواه أحمد، وأبو يعلى، والبزار، ورجال أحمد رجال الصحيح خلا سكين بن عبد العزيز، وهو ثقة. والرويانى (٢/٣٤١، رقم ١٣٢٣) .\nوللحديث أطراف أخرى منها: \"الأئمة من قريش\".\n١٠٢٠٦ - الأمراء من قريش ما عملوا فيكم بثلاث ما رحموا إذا استرحموا وقسطوا إذا قسموا وعدلوا إذا حكموا (الحاكم، والبيهقى عن أنس)\nأخرجه الحاكم (٤/٥٤٦، رقم ٨٥٢٨)، وقال: صحيح على شرط الشيخين. والبيهقى (٨/١٤٤، رقم ١٦٣٢٢) .","vol":"11","page":40},{"text":"١٠٢٠٧ - الأمراء من قريش من ناوأهم أو أراد أن يستفزهم تحاتَّ تحاتَّ الورق (الحاكم فى الكنى عن كعب بن عجرة)\nومن غريب الحديث: \"تحاتَّ\": تفتت مثل تفتت الورق من الشجر، وذلك كناية عن إهلاكه وإذلاله.\n١٠٢٠٨ - الأمن والعافية نعمتان مغبون فيهما كثير من الناس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٤٣٤، رقم ١٢٢٣١) . وأخرجه أيضًا: فى الأوسط (١/١٩٨، رقم ٦٣١) . قال الهيثمى (١٠/٢٨٩): رجاله وثقوا على ضعف فى بعضهم.\nوللحديث أطراف أخرى منها: \"نعمتان مغبون فيهما كثير من الناس\".\n١٠٢٠٩ - الأمير إمام فإن صلى قاعدًا فصلوا قعودًا وإن صلى قائمًا فصلوا قيامًا (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٤٦٢، رقم ٤٠٨٣) . وأخرجه أيضًا: ابن خزيمة (٣/٥٢، رقم ١٦١٣)، والدارقطنى فى العلل (٩/٢٦، رقم ١٦٢٠)، وقال: روى عن أبى هريرة مرفوعًا وموقوفًا، وهو الصحيح.","vol":"11","page":41},{"text":"١٠٢١٠ - الأناة خير إلا فى العمل الصالح (العسكرى عن جابر بن محمد معضلًا)\nوللحديث أطراف أخرى منها: \"التؤدة فى كل شىء خير\".\n١٠٢١١ - الأناة فى كل شىء خير إلا فى ثلاث إذا صيح فى خيل الله فكونوا أول من يشخص وإذا نودى بالصلاة فكونوا فى أول من يخرج وإذا كانت الجنازة فعجلوا الخروج بها ثم الأناة بعدُ خيرٌ (العسكرى فى الأمثال عن نفيع الحارثى عن مشيخة من قومه)\nأورده المزى فى تهذيب الكمال (٢٦/٥٣١، ترجمة ٥٦٤٣) .\n١٠٢١٢ - الأناة من الله والعجلة من الشيطان (الترمذى - غريب - والطبرانى عن عبد المهيمن بن عباس بن سهل بن سعد الساعدى عن أبيه عن جده)\nأخرجه الترمذى (٤/٣٦٧، رقم ٢٠١٢) وقال: غريب. والطبرانى (٦/١٢٢، رقم ٥٧٠٢) . وأخرجه أيضًا: الرويانى (٢/٢٢٧، رقم ١٠٩٦)، وابن عدى (٥/٣٤٣ ترجمة ١٤٩٩ عبد المهيمن بن عباس بن سهل بن سعد) .\nوللحديث أطراف أخرى منها: \"التأنى من الله\".","vol":"11","page":42},{"text":"١٠٢١٣ - الأنبياء أحياء فى قبورهم يصلون (أبو يعلى، والبيهقى فى حياة الأنبياء، وتمام، وابن عساكر عن أنس)\nأخرجه أبو يعلى (٦/١٤٧، رقم ٣٤٢٥)، وتمام (١/٣٣، رقم ٥٨)، وابن عساكر (١٣/٣٢٦) . وأخرجه أيضًا: الديلمى (١/١١٩، رقم ٤٠٣)، وابن عدى (٢/٣٢٧، ترجمة ٤٦٠ الحسن بن قتيبة المدائنى)، وقال: أرجو أنه لا بأس به. قال الحافظ فى الفتح (٦/٤٨٧): أخرجه البيهقى فى كتاب حياة الأنبياء فى قبورهم وصححه. وقال المناوى (٣/١٨٤): رواه أبو يعلى عن أنس بن مالك، وهو حديث صحيح.","vol":"11","page":43},{"text":"١٠٢١٤ - الأنبياء إخوة لعلات أمهاتهم شتى ودينهم واحد وإنى أولى الناس بعيسى ابن مريم لأنه لم يكن بينى وبينه نبى وإنه نازل فإذا رأيتموه فاعرفوه رجل مربوع إلى الحمرة والبياض عليه ثوبان مُمَصَّرَان رأسه يقطر وإن لم يصبه بلل فيدق الصليب ويقتل الخنزير ويضع الجزية ويدعو الناس إلى الإسلام فيهلك فى زمانه الملل كلها إلا الإسلام وترتع الأسود مع الإبل والنمار مع البقر والذئاب مع الغنم وتلعب الصبيان بالحيات فلا تضرهم فيمكث فى الأرض أربعين سنة ثم يتوفى ويصلى عليه المسلمون (أحمد عن أبى هريرة قال المناوى: بإسناد حسن)\nأخرجه أحمد (٢/٤٣٧، رقم ٩٦٣٠) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٢٤، رقم ٤٣)، وابن حبان (١٥/٢٣٣، رقم ٦٨٢١) .\n١٠٢١٥ - الأنبياء تنام أعينهم ولا تنام قلوبهم (الديلمى عن أنس)","vol":"11","page":44},{"text":"١٠٢١٦ - الأنبياء قادة والفقهاء سادة ومجالستهم زيادة وأنتم فى ممر الليل والنهار فى آجال منقوصة وأعمال محفوظة والموت يأتيكم بغتة فمن زرع خيرًا يحصد رغبة ومن زرع شرًّا يحصد ندامة (الديلمى عن على)\nأخرجه الديلمى (١/١١٨، رقم ٤٠٢) . وأخرجه أيضًا: الدارقطنى (٣/٨٠)، والقضاعى (١/٢٠٣، رقم ٣٠٧) . والحديث موضوع كما قال القارى فى المصنوع (ص/٦١، رقم ٤٢)، وفى الموضوعات الكبرى (ص/٤٧، رقم ١٤٢) .\n١٠٢١٧ - الأنبياء كلهم يدخلون الجنة قبل سليمان بن داود بأربعين عامًا وإن فقراء المسلمين يدخلون الجنة قبل أغنيائهم بأربعين عامًا وإن صالح العبيد يدخلون الجنة قبل الآخرين بأربعين عامًا وإن أهل المدن يدخلون الجنة قبل أهل الرستاق بأربعين عامًا لفضل المدائن والجماعات والجمعات وحلق الذكر وإن كان بلاء خصوا به دونهم (الطبرانى عن معاذ)","vol":"11","page":45},{"text":"أخرجه الطبرانى (٢٠/٧٧، رقم ١٤٢) . قال الهيثمى (٨/١٠٥): فيه على بن سعيد الرازى، وهو لين، وبقية رجاله ثقات، وفى بعضهم خلاف.\n١٠٢١٨ - الأنصار أحبابى وفى الدين إخوانى وعلى الأعداء أعوانى (ابن عدى، والدارقطنى فى الأفراد، وابن الجوزى فى الواهيات عن أنس)\nأخرجه ابن الجوزى فى العلل المتناهية (١/٢٨٥، رقم ٤٦٠) وقال: تفرد به حسان قال ابن حبان: لا يحل الاحتجاج به بحال. وأخرجه أيضًا: الديلمى (١/١١٩، رقم ٤٠٤) قال الذهبى (٢/٢٢٤، ترجمة ١٨١٣) ووافقه الحافظ فى اللسان (٢/١٨٨، ترجمة ٨٥٨) كلاهما فى ترجمة حسان بن غالب عن مالك. متروك … ومن مصائبه ثم ذكر الحديث. وقال الحاكم: له عن مالك أحاديث موضوعة.\n١٠٢١٩ - الأنصار أعفة صبر وإن الناس تبع لقريش فى هذا الشأن مؤمنهم تبع لمؤمنهم وفاجرهم تبع لفاجرهم (ابن جرير، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (١٥/٧١) . وأخرجه أيضًا: ابن حبان (١٤/١٥٩، رقم ٦٢٦٤) .","vol":"11","page":46},{"text":"١٠٢٢٠ - الأنصار آية المؤمن وآية المنافق لا يحبهم إلا مؤمن ولا يبغضهم إلا منافق (الطيالسى عن أنس)\nأخرجه الطيالسى (ص ٢٨١، رقم ٢١٠١) .\n١٠٢٢١ - الأنصار شِّعَار والناس دِّثَار ولو أن الناس استقبلوا واديًا أو شعبًا واستقبلت الأنصار واديًا لسلكت وادى الأنصار ولولا الهجرة لكنت امرأ من الأنصار (ابن ماجه عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده)\nأخرجه ابن ماجه (١/٥٨، رقم ١٦٤) . قال البوصيرى (١/٢٤): هذا إسناد ضعيف، والآفة فيه من عبد المهيمن بن عباس، وباقى رجال الإسناد ثقات.\n١٠٢٢٢ - الأنصار شعار والناس دثار ولولا الهجرة لكنت امرأ من الأنصار (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٤٤، رقم ١٠٩٢) .\n١٠٢٢٣ - الأنصار كرشى وعيبتى هم الشِّعَار والناس الدِّثَار (العسكرى فى الأمثال عن أنس)\nأخرجه أيضًا: أحمد (٣/٢٤٦، رقم ١٣٥٩٩) .","vol":"11","page":47},{"text":"ومن غريب الحديث: \"كرشى\": بطانته وموضع سره وأمانته. \"عيبتى\": خاصتى وموضع سرى. \"الشعار\": ما ولى الجسد دون سواه من الثياب، والمران أن الأنصار الخاصة دون الناس. \"الدثار\": الثوب يكون فوق الشعار، والمراد أن الأنصار هم الخاصة والناس العامة.\n١٠٢٢٤ - الأنصار كرشى وعيبتى وإن الناس سيكثرون وهم يقلون فاقبلوا من محسنهم وتجاوزوا عن مسيئهم (النسائى، والبغوى، والطبرانى، والضياء عن أنس عن أسيد بن حضير. البخارى، ومسلم، والترمذى - حسن صحيح - والنسائى، وابن حبان عن أنس)\nحديث أنس عن أسيد بن حضير: أخرجه النسائى فى السنن (٥/٨٧، رقم ٨٣٢٤) والطبرانى (١/٢٠٤، رقم ٥٥٢)، قال الهيثمى (١٠/٣٧): رجاله رجال الصحيح. والضياء (٤/٢٦٥، رقم ١٤٦٣) .","vol":"11","page":48},{"text":"حديث أنس: أخرجه البخارى (٣/١٣٨٣، رقم ٣٥٩٠)، ومسلم (٤/١٩٤٩، رقم ٢٥١٠)، والترمذى (٥/٧١٥، رقم ٣٩٠٧) وقال: حسن صحيح. والنسائى فى السنن (٥/٨٧، رقم ٨٣٢٥)، وابن حبان (١٦/٢٥٥، رقم ٧٢٦٥) . وأخرجه أيضًا: أبو يعلى (٥/٣٥١، رقم ٢٩٩٤) .\n١٠٢٢٥ - الأنصار لا يحبهم إلا مؤمن ولا يبغضهم إلا منافق ومن أحبهم أحبه الله ومن أبغضهم أبغضه الله (ابن أبى شيبة عن البراء)\nأخرجه ابن أبى شيبة (٦/٣٩٨، رقم ٣٢٣٥٣) . وأخرجه أيضًا: الطيالسى (ص ٩٩، رقم ٧٢٨)، وأحمد (٤/٢٩٢، رقم ١٨٥٩٩)، والبخارى (٣/١٣٧٩، رقم ٣٥٧٢)، ومسلم (١/٨٥، رقم ٧٥)، والترمذى (٥/٧١٢، رقم ٣٩٠٠) وقال: حسن.\n١٠٢٢٦ - الأنصار ومُزينة وجُهينة وغِفار وأَشْجَع ومن كان من بنى عبد الدار موالى دون الناس والله ورسوله مولاهم (أحمد، ومسلم، والترمذى عن أبى أيوب)","vol":"11","page":49},{"text":"أخرجه أحمد (٥/٤١٧، رقم ٢٣٥٨٩)، ومسلم (٤/١٩٥٤، رقم ٢٥١٩)، والترمذى (٥/٧٢٨، رقم ٣٩٤٠) وقال: حسن صحيح.\n١٠٢٢٧ - الأواب الذى يذكر ذنوبه فى الخلاء فيستغفر الله (الديلمى عن ابن عمر)\n١٠٢٢٨ - الأواه الخاشع المتضرع (ابن جرير عن عبد الله بن شداد بن الهاد مرسلًا)\nأخرجه ابن جرير فى تفسيره (١١/٥١) . وأخرجه أيضًا: الديلمى (١/١٢٢، رقم ٤١٧) .\n١٠٢٢٩ - الأيام البيض ثلاثة أيام من كل شهر (الطبرانى عن ابن عمر أن رجلا سأل النبى - ﷺ - عن الصيام قال … فذكره)\nقال المنذرى (٢/٧٨): رواه الطبرانى فى الأوسط ورواته ثقات.\n١٠٢٣٠ - الأيدى ثلاثة فيد الله العليا ويد المعطى التى تليها ويد السائل أسفل إلى يوم القيامة فاستعفوا عن السؤال ما استطعتم ومن أعطاه الله خيرًا فليره عليه وابدأ بمن تعول وارضخ من الفضل ولا تلام على كفاف ولا تعجز عن نفسك (البيهقى عن ابن مسعود، قال المناوى: ورجاله ثقات)","vol":"11","page":50},{"text":"أخرجه البيهقى (٤/١٩٨، رقم ٧٦٧٤) عن مالك بن نضلة بنحوه وقال: رواه إبراهيم الهجرى عن أبى الأحوص عن عبد الله بن مسعود مرفوعًا وموقوفًا.\n١٠٢٣١ - الأيدى ثلاثة فيد الله العليا ويد المعطى التى تليها ويد السائل سفلى فأعط الفضل ولا تعجز عن نفسك (أحمد، وأبو داود، والحاكم، والبيهقى عن مالك بن نضلة)\nأخرجه أحمد (٣/٤٧٣، رقم ١٥٩٣١)، وأبو داود (٢/١٢٣، رقم ١٦٤٩)، والحاكم (١/٥٦٦، رقم ١٤٨٣) وقال: صحيح الإسناد. والبيهقى (٤/١٩٨، رقم ٧٦٧٤) .\n١٠٢٣٢ - الأيدى ثلاثة فيد الله هى العليا ويد المعطى هى التى تليها ويد السائل هى السفلى إلى يوم القيامة فاستعف عن السؤال ما استطعت (أحمد، والعسكرى فى الأمثال، وابن جرير فى تهذيبه، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه أحمد (١/٤٤٦، رقم ٤٢٦١)، والحاكم (١/٥٦٧، رقم ١٤٨٥)، والبيهقى فى شعب الإيمان (٣/٢٦٨، رقم ٣٥٠٦) .","vol":"11","page":51},{"text":"١٠٢٣٣ - الأيدى ثلاثة يد الله العليا ويد المعطى الوسطى ويد السائل السفلى (ابن جرير فى تهذيبه عن ابن عمر) .\n١٠٢٣٤ - الأيم أحق بنفسها من وليها والبكر تستأذن فى نفسها وإذنها صماتها (مالك، والضياء، وأحمد، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن ابن عباس)\nأخرجه مالك (٢/٥٢٤، رقم ١٠٩٢)، وأحمد (١/٢٤١، رقم ٢١٦٣)، ومسلم (٢/١٠٣٧، رقم ١٤٢١)، والترمذى (٣/٤١٦، رقم ١١٠٨) وقال: حسن صحيح. والنسائى (٦/٨٤، رقم ٣٢٦٠)، وابن ماجه (١/٦٠١، رقم ١٨٧٠)، وابن حبان (٩/٣٩٧، رقم ٤٠٨٧) . وأخرجه أيضًا: الشافعى (١/١٧٢)، والدارمى (٢/١٨٦، رقم ٢١٨٨)، والبيهقى (٧/١١٥، رقم ١٣٤٣٩) .\n١٠٢٣٥ - الإيماء خيانة ليس لنبى أن يومئ (ابن سعد عن سعيد بن المسيب مرسلًا)","vol":"11","page":52},{"text":"أخرجه ابن سعد (٢/١٤١) . قال المناوى (٣/١٨٩): فيه على بن زيد بن جدعان ضعفوه قال ابن عساكر: وروى معناه الحسن بن بشر عن الحكم بن عبد الملك عن قتادة عن أنس.\n١٠٢٣٦ - الإيمان أربعة وستون بابًا (الترمذى عن أبى هريرة)\nأخرجه الترمذى (٥/١٠، بعد رقم ٢٦١٤) . وأخرجه أيضًا: أحمد (٢/٣٧٩، رقم ٨٩١٣) .\n١٠٢٣٧ - الإيمان إلى لخم وجذام صلوات الله على جذام يقاتلون الكفار على رءوس الشعف ينصرون الله ورسوله (الشيرازى فى الألقاب عن أبى هريرة)\nأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٨١) بنحوه.\nومن غريب الحديث: \"الشعف\": أطراف الجبال، وظهورها، وأعلاها. مفردها شعفة.","vol":"11","page":53},{"text":"١٠٢٣٨ - الإيمان أن تؤمن بالله واليوم الآخر والملائكة والكتاب والنبيين والموت والحياة بعد الموت وتؤمن بالجنة والنار والحساب والميزان وتؤمن بالقدر كله خيره وشره فإذا فعلت ذلك فقد آمنت (أحمد، والبزار عن ابن عباس. أحمد عن أبى عامر أو أبى مالك. البزار عن أنس. ابن عساكر عن عبد الرحمن بن غنم)\nحديث ابن عباس: أخرجه أحمد (١/٣١٩، رقم ٢٩٢٦)، والبزار كما فى مجمع الزوائد (١/٣٩) قال الهيثمى: رواه أحمد والبزار، وفى إسناد أحمد شهر بن حوشب.\nحديث أبى عامر وأبى مالك: أخرجه أحمد (٤/١٢٩، رقم ١٧٢٠٧) . قال الهيثمى (١/٤٠): فى إسناده شهر بن حوشب.\nحديث أنس: أخرجه البزار كما فى مجمع الزوائد (١/٤٠)، وقال الهيثمى: فيه الضحاك بن نبراس، قال البزار: ليس به بأس وضعفه الجمهور.\nحديث عبد الرحمن بن غنم: أخرجه ابن عساكر (٣٥/٣١١) .","vol":"11","page":54},{"text":"١٠٢٣٩ - الإيمان أن تؤمن بالله وملائكته وكتابه وبلقائه وبرسله وتؤمن بالبعث الآخر (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٦، رقم ٩٤٩٧)، والبخارى (١/٢٧، رقم ٥٠)، ومسلم (١/٣٩، رقم ٩)، وابن ماجه (١/٢٥، رقم ٦٤) .\n١٠٢٤٠ - الإيمان أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وتؤمن بالقدر خيره وشره (الترمذى، والنسائى، ومسلم، وأبو داود عن ابن عمر عن عمر)\nأخرجه الترمذى (٥/٦، رقم ٢٦١٠) وقال: حسن صحيح. والنسائى (٨/٩٧، رقم ٤٩٩٠)، ومسلم (١/٣٦، رقم ٨)، وأبو داود (٤/٢٢٣، رقم ٤٦٩٥) .\n١٠٢٤١ - الإيمان أن تؤمن بالله وملائكته وكتبه ورسله وتؤمن بالجنة والنار والميزان وتؤمن بالبعث بعد الموت وتؤمن بالقدر خيره وشره (ابن حبان، والبيهقى فى شعب الإيمان عن ابن عمر عن عمر)\nأخرجه ابن حبان (١/٣٩٧، رقم ١٧٣)، والبيهقى فى شعب الإيمان (١/٢٥٧، رقم ٢٧٨) .","vol":"11","page":55},{"text":"١٠٢٤٢ - الإيمان أن تشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله وأن يكون الله ورسوله أحب إليك مما سواهما وأن تحرق فى النار أحب إليك من أن تشرك بالله وأن تحب غير ذى نسب لا تحبه إلا لله فإذا كنت كذلك فقد دخل حب الإيمان فى قلبك كما دخل حب الماء للظمآن فى اليوم القائظ ما من أمتى عبد يعمل حسنة فيعلم أنها حسنة وأن الله جازيه بها خيرًا ولا يعمل سيئة فيعلم أنها سيئة ويستغفر الله منها ويعلم أنه لا يغفر إلا هو إلا وهو مؤمن (أحمد عن أبى رزين)\nأخرجه أحمد (٤/١١، رقم ١٦٢٣٩) . قال الهيثمى (١/٥٤): فى إسناده سليمان بن موسى، وقد وثقه ابن معين وأبو حاتم، وضعفه آخرون. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٤٦، رقم ٦٠٢) .\n١٠٢٤٣ - الإيمان الصلاة فمن فرغ لها قلبه وحافظ عليها بحدها ووقتها وسننها فهو مؤمن (ابن النجار عن أبى سعيد)\n١٠٢٤٤ - الإيمان بالقدر نظام التوحيد (العقيلى، والديلمى عن أبى هريرة)","vol":"11","page":56},{"text":"أخرجه العقيلى (٤/١٤٥ ترجمة ١٧١١ محمد بن معاذ) وقال: فى حديثه وهم. والديلمى (١/١١٤، رقم ٣٨٥) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٥٥، رقم ٢٣٤) وقال: هذا لا يصح عن رسول الله - ﷺ - ومحمد بن معاذ فى حديثه وهم.\n١٠٢٤٥ - الإيمان بالقدر يذهب الهم والحزن (الحاكم فى تاريخه، والديلمى، والخطيب فى المتفق والمفترق، وابن الجوزى فى الواهيات عن أبى هريرة)\nأخرجه الديلمى (١/١١٣، رقم ٣٨٤)، وابن الجوزى فى العلل المتناهية (١/١٥٦، رقم ٢٣٧) وقال: هذا لا يصح عن رسول الله - ﷺ - قال ابن عدى: كان السرى يسرق الحديث. وقال ابن حبان: لا يحل الاحتجاج به. وأخرجه أيضًا: القضاعى (١/١٨٧، رقم ٢٧٧)، والذهبى فى الميزان (٣/١٧٤ ترجمة ٣٠٩٢)، ووافقه الحافظ فى اللسان (٣/١٢ ترجمة ٤١) كلاهما فى ترجمة السرى بن عاصم بن سهل أبو عاصم الهمدانى وهاه ابن عدى وقال: يسرق الحديث. ومن بلاياه … ثم ذكر","vol":"11","page":57},{"text":"الحديث.\n١٠٢٤٦ - الإيمان بالله إقرار باللسان وتصديق بالقلب وعمل بالأركان (الشيرازى، والديلمى عن عائشة)\nقال المناوى (٣/١٨٥): رواه الشيرازى فى الألقاب عن عائشة أم المؤمنين، والحديث ضعيف.\n١٠٢٤٧ - الإيمان بالله وملائكته والكتاب والنبيين وتؤمن بالقدر (النسائى عن أبى هريرة وأبى ذر معا)\nأخرجه النسائى (٨/١٠١، رقم ٤٩٩١) .\n١٠٢٤٨ - الإيمان بضع وسبعون بابًا أدناها إماطة الأذى عن الطريق وأرفعها قول لا إله إلا الله (الترمذى - حسن صحيح – عن أبى هريرة)\nأخرجه الترمذى (٥/١٠، رقم ٢٦١٤) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٤٤٥، رقم ٩٧٤٧) .\n١٠٢٤٩ - الإيمان بضع وسبعون شعبة فأفضلها قول لا إله إلا الله وأدناها إماطة الأذى عن الطريق والحياء شعبة من الإيمان (أحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. الطبرانى فى الأوسط عن أبى سعيد)","vol":"11","page":58},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٤١٤، رقم ٩٣٥٠)، ومسلم (١/٦٣، رقم ٣٥)، وأبو داود (٤/٢١٩، رقم ٤٦٧٦)، والنسائى (٨/١١٠، رقم ٥٠٠٥)، وابن ماجه (١/٢٢، رقم ٥٧)، وابن حبان (١/٣٨٤، رقم ١٦٦) .\nحديث أبى سعيد: أخرجه الطبرانى فى الأوسط (٩/٢٠، رقم ٩٠٠٤) قال الهيثمى (١/٣٧): رجال إسناده مستورون.\n١٠٢٥٠ - الإيمان بضع وستون شعبة والحياء شعبة من الإيمان (البخارى، وابن حبان عن أبى هريرة)\nأخرجه البخارى (١/١٢، رقم ٩)، وابن حبان (١/٣٨٦، رقم ١٦٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٣١، رقم ١) .\n١٠٢٥١ - الإيمان ثابت فى القلب واليقين خطوات (الديلمى عن داود بن سعد الأنصارى عن أبيه. [الديلمى عن شعبة مرسلًا])\nحديث شعبة المرسل: أخرجه الديلمى (١/١١٠، رقم ٣٧٠) .","vol":"11","page":59},{"text":"١٠٢٥٢ - الإيمان ثلاثمائة وثلاثون شريعة من وافى بشريعة منهن دخل الجنة (الطبرانى فى الكبير، وفى الأوسط، والبيهقى فى شعب الإيمان، وابن النجار عن المغيرة بن عبد الرحمن بن عبيد عن أبيه عن جده وضعف)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد، وقال الهيثمى (١/٣٦): فى إسناده عيسى بن سنان القسملى، وثقه ابن حبان، وابن خراش، وضعفه الجمهور، وعبد الرحمن بن عبيد لم أر من ذكره. وفى الأوسط (٧/٢١٥، رقم ٧٣١٠)، والبيهقى فى شعب الإيمان (٦/٣٦٦، رقم ٨٥٤٩) .\n١٠٢٥٣ - الإيمان سبعون أو اثنتان وسبعون بابًا أرفعه لا إله إلا الله وأدناه إماطة الأذى عن الطريق والحياء شعبة من الإيمان (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١/٤٠٧، رقم ١٨١) .\n١٠٢٥٤ - الإيمان عريان وزينته الحياء ولباسه التقوى وماله الفقه (ابن النجار عن أبى هريرة. الخرائطى فى مكارم الأخلاق عن وهب بن منبه موقوفًا)","vol":"11","page":60},{"text":"حديث وهب بن منبه: أخرجه أيضًا: ابن أبى شيبة (٧/١٩١، رقم ٣٥٢٣٥) . قال العجلونى (١/٢٢): هو موضوع كما قال الصغانى وعزاه النجم لرواية ابن أبى شيبة وابن أبى الدنيا عن وهب بن منبه من قوله.\n١٠٢٥٥ - الإيمان عريان ولباسه التقوى وزينته الحياء وماله الفقه وثمرته العلم (الديلمى عن ابن مسعود مرفوعًا. الديلمى عن أبى هريرة موقوفًا)\nحديث ابن مسعود: أخرجه الديلمى (١/١١٢، رقم ٣٨٠) . قال العجلونى (١/٢٢): موضوع كما قال الصغانى.\nوللحديث أطراف أخرى منها: \"الإسلام عريان فلباسه الحياء\".\n١٠٢٥٦ - الإيمان عفيف عن المحارم عفيف عن المطاعم (أبو نعيم فى الحلية عن محمد بن النضر الحارثى مرسلًا. [الديلمى عن أسماء بنت عميس])\nحديث محمد بن النضر الحارثى المرسل: أخرجه أبو نعيم فى الحلية (٨/٢٢٤) بلفظ: الإمام، وقال: هذا مما لا يعرف له طريق عن غير محمد بن النضر.\nحديث أسماء بنت عميس: أخرجه الديلمى (١/١١٣، رقم ٣٨١) .","vol":"11","page":61},{"text":"ومن غريب الحديث: \"الإيمان عفيف\": شأن أهله العفة.\n١٠٢٥٧ - الإيمان فى قلب الرجل أن يحب الله ﷿ (الديلمى، وابن النجار عن أبى هريرة)\nأخرجه الديلمى (١/١١٤، رقم ٣٨٦) .\n١٠٢٥٨ - الإيمان قول وعمل يزيد وينقص (ابن النجار عن عبد الله بن أبى أوفى)\nالحديث موضوع كما قال القارى فى المصنوع (ص ٦٥، رقم ٥٤) وفى الموضوعات الكبرى (ص ٨٤، رقم ٣١٥) .\n١٠٢٥٩ - الإيمان قيد الفتك لا يفتك مؤمنٌ (أحمد، والحاكم، والطبرانى عن معاوية. ابن أبى شيبة، وأحمد، والبغوى فى الجعديات، والطبرانى فى الأوسط عن الزبير بن العوام. ابن أبى شيبة، والبخارى فى تاريخه، وأبو داود، والحاكم عن أبى هريرة)\nحديث معاوية: أخرجه أحمد (٤/٩٢، رقم ١٦٨٧٨)، والحاكم (٤/٣٩٣، رقم ٨٠٣٨)، والطبرانى (١٩/٣١٩، رقم ٧٢٣) . وأخرجه أيضًا: الديلمى (١/١١٢، رقم ٣٧٩) .","vol":"11","page":62},{"text":"حديث الزبير بن العوام: أخرجه ابن أبى شيبة (٧/٤٨٦، رقم ٣٧٤٣٦)، وأحمد (١/١٦٧، رقم ١٤٣٣)، والبغوى فى الجعديات (١/٤٦٣، رقم ٣١٨٤)، والطبرانى فى الأوسط (٦/١٨٦، رقم ٦١٤٣) . قال الهيثمى (١/٩٦): رواه أحمد، والطبرانى فى الكبير، وفيه على بن زيد، وهو ضعيف.\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٧/٤٨٦، رقم ٣٧٤٣٥)، والبخارى فى التاريخ الكبير (١/٤٠٣)، وأبو داود (٣/٨٧، رقم ٢٧٦٩)، والحاكم (٤/٣٩٢، رقم ٨٠٣٧) وقال: صحيح على شرط مسلم.\n١٠٢٦٠ - الإيمان معرفة بالقلب وقول باللسان وعمل بالأركان (ابن ماجه، والطبرانى، وتمام، والشيرازى فى الألقاب، والبيهقى فى شعب الإيمان، وأبو الفتوح أسعد بن أبى الفضائل العجلى فى أماليه، والخطيب، وابن عساكر من طرق عن على بن موسى الرضا عن أبيه موسى عن أبيه جعفر عن أبيه محمد عن أبيه على عن أبيه الحسين عن أبيه على بن أبى طالب، وأورده ابن الجوزى فى الموضوعات)","vol":"11","page":63},{"text":"أخرجه ابن ماجه (١/٢٥، رقم ٦٥)، وتمام فى الفوائد (١/٢٩٤، رقم ٧٣٦)، والبيهقى فى شعب الإيمان (١/٤٧، رقم ١٦)، والخطيب (١/٢٥٥)، وابن عساكر (٤٣/١٨٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٢٦، رقم ٦٢٥٤)، والبيهقى فى الاعتقاد (١/١٨٠) . والعقيلى (٤/١٥٦، ترجمة ١٧٢٦ موسى بن جعفر بن محمد بن على بن حسين)، وابن طاهر المقدسى فى تذكرة الموضوعات (ص/١٤٦، رقم ١٠٥٢) . والحديث موضوع كما قال القارى فى المصنوع (ص ٧٠، رقم ٧٢)، وفى الموضوعات الكبرى (ص ٨٤، رقم ٣١٤) .\n١٠٢٦١ - الإيمان نصفان نصف فى الصبر ونصف فى الشكر (البيهقى فى شعب الإيمان، والديلمى عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٧/١٢٣، رقم ٩٧١٥)، والديلمى (١/١١١، رقم ٣٧٨) . وأخرجه أيضًا: القضاعى (١/١٢٧، رقم ١٥٩) .\n١٠٢٦٢ - الإيمان والعمل شريكان فى قِرْنِ لا يقبل الله أحدهما إلا بصاحبه (الحاكم فى تاريخه، والديلمى عن على)","vol":"11","page":64},{"text":"أخرجه الديلمى (١/١١١، رقم ٣٧٥) . قال المناوى (٣/١٨٨): رواه ابن شاهين فى السنة عن على.\nومن غريب الحديث: \"قرن\": مكان، أى شخص واحد فلا تقبل دعوى الإيمان بلا عمل.\n١٠٢٦٣ - الإيمان يمان ألا إن القسوة وغلظ القلوب فى الفدادين عند أصول أذناب الإبل حيث يطلع قرنا الشيطان فى ربيعة ومضر (أحمد، والبخارى، ومسلم عن ابن مسعود)\nأخرجه أحمد (٤/١١٨، رقم ١٧١٠٧)، والبخارى (٣/١٢٠٢، رقم ٣١٢٦)، ومسلم (١/٧١، رقم ٥١) . وأخرجه أيضًا: أبو عوانة (١/٦١، رقم ١٦١) .\n١٠٢٦٤ - الإيمان يمان إلى لَخْم وجُذَام (أحمد، والضياء عن أنس)\nأخرجه أحمد (٣/٢٢٤، رقم ١٣٣٧٠)، وقال الهيثمى (١٠/٥٥): رجاله رجال الصحيح خلا عروة بن رويم، وهو ثقة. والضياء (٦/٣٠٤، رقم ٢٣٢٤) .\n١٠٢٦٥ - الإيمان يمان إلى لخم وجذام ألا إن الكفر وقسوة القلوب فى هذين الحيين من ربيعة ومضر (ابن عساكر عن أنس)","vol":"11","page":65},{"text":"أخرجه ابن عساكر (٣٧/٥٤) . وأخرجه أيضًا: الضياء (٦/٣٠٣، رقم ٢٣٢٣) .\n١٠٢٦٦ - الإيمان يمان إلى لخم وجذام وعاملة ومأكول حمير من أكلها وحضرموت خير من بنى الحارث لا قيل ولا قاهر ولا ملك إلا الله إن الله أمرنى أن ألعن قريشًا فلعنتهم مرتين ثم أمرنى أن أصلى عليهم مرتين فكانت عليهم مرتين وأكثر القبائل فى الجنة مذحج وأسلم وغفار ومزينة وأخلاطهم من جهينة خير من بنى أسد وتميم وهوازن وغطفان عند الله يوم القيامة وإنى لا أبالى أن يهلك الحيان كلاهما وأمرنى أن ألعن قبيلتين تميم بن مرة سبعًا فلعنتهم وبكر بن وائل خمسًا وبنو عصية عصت الله ورسوله قبيلتان لا يدخل الجنة منهم أحد أبدا مقاعس وملادس (الطبرانى عن عمرو بن عبسة)","vol":"11","page":66},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٤٤) وقال الهيثمى: رواه الطبرانى عن شيخه بكر بن سهل الدمياطى قال الذهبى: حمل عنه الناس، وهو مقارب الحال. وقال النسائى: ضعيف، وبقية رجاله رجال الصحيح، وقد رواه بنحوه بإسناد جيد عن شيخين آخرين. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٨٩، رقم ٩٦٩) بنحوه.\nومن غريب الحديث: \"قيل\": ملك من ملوك اليمن.\n١٠٢٦٧ - الإيمان يمان حتى جبال جذام وبارك الله فى جذام (ابن عساكر عن روح بن زنباع مرسلًا)\nأخرجه ابن عساكر (١٨/٢٤٠) .\n١٠٢٦٨ - الإيمان يمان فى حندس وجذام (الطبرانى عن عبد الله بن عوف)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٦)، وقال الهيثمى: رجاله رجال الصحيح غير جبلة بن عطية، وقد وثقه غير واحد إلا أنى لم أجد له سماعًا من أحد من الصحابة. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٢٧١، رقم ٢٧٩٧) .","vol":"11","page":67},{"text":"١٠٢٦٩ - الإيمان يمان هكذا إلى لخم وجذام والجفاء فى هذين الحيين ربيعة ومضر (ابن عساكر عن ابن عباس)\n١٠٢٧٠ - الإيمان يمان والحكمة هاهنا إلى لخم وجذام (الطبرانى عن أبى كبشة)\nأخرجه الطبرانى فى الكبير (٢٢/٣٤٢، رقم ٨٥٧) . وأخرجه أيضًا: فى الشاميين (١/٢٩٩، رقم ٥٢٢) . قال الهيثمى (١٠/٥٦): رجاله رجال الصحيح غير عروة بن رويم، وهو ثقة.\n١٠٢٧١ - الإيمان يمان والحكمة يمانية فى هذين الحيين من لخم وجذام (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٣٦/٤٤٩) .","vol":"11","page":68},{"text":"١٠٢٧٢ - الإيمان يمان والحكمة يمانية ورحى الإسلام دائرة فيما ولد قحطان والجفوة والقسوة فيما ولد عدنان حمير رأس العرب ونابها ومذحج هامتها وعصمتها وأزد كاهلها وجمجمتها وهمدان غاربها وذروتها والأنصار منى وأنا منهم اللهم اغفر للأنصار ولأبناء الأنصار اللهم أعز غسان أكرم العرب فى الجاهلية وأفضل الناس فى الإسلام بقية من كان يؤمن بالله واليوم الآخر فليكرم الأنصار آزرونى ونصرونى وحمونى هم شيعتى وأصحابى وأول من يدخل بحبوحة الجنة من أمتى (الرامهرمزى، والخطيب، وابن عساكر، والديلمى عن عثمان ورجاله ثقات)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٥٠، رقم ١١٥)، والخطيب (١٣/٢٩١)، وابن عساكر (٦٢/٤٢) .\n١٠٢٧٣ - الإيمان يمان والفتنة هاهنا هاهنا يطلع قرن الشيطان (البخارى عن أبى هريرة)\nأخرجه البخارى (٤/١٥٩٥، رقم ٤١٢٨) .","vol":"11","page":69},{"text":"١٠٢٧٤ - الإيمان يمان والكفر قبل المشرق والسكينة لأهل الغنم والفخر والرياء فى الفدادين أهل الخيل وأهل الوبر يأتى المسيح إذا جاء دبر أحد قد صرفت الملائكة وجهه قبل الشام وهنالك يهلك (الترمذى - صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٥١٥، رقم ٢٢٤٣) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٤٠٧، رقم ٩٢٧٥)، ومسلم (١/٧٢، رقم ٥٢)، وأبو عوانة (١/٦٢، رقم ١٦٣)، وابن حبان (١٣/٨٩، رقم ٥٧٧٤) .\n١٠٢٧٥ - الإيمان يمان وردء الإيمان فى قحطان والقسوة فى ولد عدنان حمير رأس العرب ونابها ومذحج هامتها وعصمتها والأزد كاهلها وجمجمتها وهمدان غاربها وذروتها اللهم أعز الأنصار الذين أقام الله بهم الدين آووا ونصروا ورحموا وهم أصحابى فى الدنيا وشيعتى فى الآخرة وأول من يدخل الجنة من أمتى (البزار عن عثمان) [المناوى]\nأخرجه البزار (٢/٦٧، رقم ٤١٠) . قال الهيثمى (١٠/٤١): إسناده حسن.","vol":"11","page":70},{"text":"١٠٢٧٦ - الإيمان يمان ومضر عند أذناب الإبل (الطبرانى عن ابن مسعود. الطبرانى عن عقبة بن عامر)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٩٢ رقم ١٠٠٥٥) قال الهيثمى (١٠/٥٦) فيه عيسى بن قرطاس وهو متروك\nحديث عقبة بن عامر: أخرجه الطبرانى (١٧/٣٠٨، رقم ٨٥١) . قال الهيثمى (١٠/٥٦): إسناده حسن.\n١٠٢٧٧ - الإيمان يمان وهم منى وإلى وإن بعد منهم المربع يوشك أن يأتوكم أنصارًا وأعوانًا فآمركم بهم خيرًا (الطبرانى عن ابن عمرو، قال المناوى: بإسناد حسن)\nأخرجه الطبرانى كما فى المجمع (١٠/٥٥) وقال الهيثمى: إسناده حسن. وأخرجه أيضًا: الديلمى (١/١١٣ رقم ٣٨٣)\n١٠٢٧٨ - الأيمن فالأيمن (مالك، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أنس)","vol":"11","page":71},{"text":"أخرجه مالك (٢/٩٢٦، رقم ١٦٥٥)، والطيالسى (ص ٢٨٠، رقم ٢٠٩٤)، وأحمد (٣/١١٠، رقم ١٢٠٩٨)، والبخارى (٥/٢١٢٩، رقم ٥٢٨٩)، ومسلم (٣/١٦٠٣، رقم ٢٠٢٩)، وأبو داود (٣/٣٣٨، رقم ٣٧٢٦)، والترمذى\n(٤/٣٠٦، رقم ١٨٩٣) وقال: حسن صحيح. وابن ماجه (٢/١١٣٣، رقم ٣٤٢٥) . وأخرجه أيضًا: الدارمى (٢/١٦٠، رقم ٢١١٦)، والنسائى فى الكبرى (٤/١٩٣، رقم ٦٨٦١)، وأبو يعلى (٦/٢٦٢، رقم ٣٥٦٤) . وفى الحديث أن النبى - ﷺ - كان يشرب، وعن يساره أبو بكر، وعن يمينه رجل من الأعراب فأعطى الأعرابى فضله ثم قال … فذكره.\n١٠٢٧٩ - الأيمنون الأيمنون (البخارى، ومسلم عن أنس)","vol":"11","page":72},{"text":"أخرجه البخارى (٢/٩٠٩، رقم ٢٤٣٢)، ومسلم (٣/١٦٠٤، رقم ٢٠٢٩)، وفى الحديث أن النبى - ﷺ - كان يشرب وأبو بكر عن يساره وعمر تجاهه وأعرابى عن يمينه فلما فرغ رسول الله - ﷺ - من شربه قال عمر: هذا أبو بكر يا رسول الله يريه إياه، فأعطى رسول الله - ﷺ - الأعرابى وترك أبا بكر وعمر ثم قال … فذكره.","vol":"11","page":73},{"text":"باب الباء الموحدة\n١٠٢٨٠- بأبى الوحيد الشهيد بأبى الوحيد الشهيد قاله لعلى (أبو يعلى عن عائشة)\nأخرجه أبو يعلى (٨/٥٥، رقم ٤٥٧٦) قال الهيثمى (٩/١٣٨): فيه من لم أعرفه.\n١٠٢٨١- بئر غَرْس من عيون الجنة (ابن سعد عن ابن عباس)\nأخرجه ابن سعد (١/٥٠٤) .\nومن غريب الحديث: \"بئر غَرْس\": هو بئر بالمدينة.\n١٠٢٨٢- بؤسا لك يا ابن سمية تقتلك الفئة الباغية (أحمد، ومسلم، والبغوى عن أبى سعيد عن أبى قتادة)\nحديث أبى سعيد: أخرجه أحمد (٥/٣٠٦، رقم ٢٢٦٦٣)، ومسلم (٤/٢٢٣٥، رقم ٢٩١٥) . وأخرجه أيضا: البيهقى (٨/١٨٩، رقم ١٦٥٦٦)، وأبو نعيم فى الحلية (٧/١٩٨) .\n١٠٢٨٣- بئس الطعام طعام الوليمة يُدْعَى إليه الأغنياء ويُمْنَع الفقراء ومن لم يجب فقد عصى الله ورسوله (أبو نعيم فى الحلية، والبيهقى، وابن ماجه فى النكاح، وأبو داود فى الأطعمة، والنسائى فى الوليمة عن ابن عمر وأبى هريرة معًا)","vol":"11","page":74},{"text":"أخرجه أبو نعيم فى الحلية (٨/٢٦٧)، والبيهقى (٧/٢٦٢، رقم ١٤٣٠٠)، وابن ماجه (١/٦١٦، رقم ١٩١٣)، وأبو داود (٣/٣٤١، رقم ٣٧٤٢)، والنسائى فى الكبرى (٤/١٤١، رقم ٦٦١٢) . وأخرجه أيضًا: الديلمى (٢/٢٤، رقم ٢١٥٤) .\nوللحديث أطراف أخرى منها: \"شر الطعام طعام الوليمة\".\n١٠٢٨٤- بئس العبد المحتكر إن أرخص الله الأسعار حزن وإن أغلاها الله فرح (الطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه الطبرانى (٢٠/٩٥، رقم ١٨٦) قال الهيثمى (٤/١٠١): فيه سليمان بن سلمة الخبائرى وهو متروك. وابن عدى (٢/١٠٤، ترجمة ٣٢٠ ثور بن يزيد الكلاعى)، والبيهقى فى شعب الإيمان (٧/٥٢٥، رقم ١١٢١٥) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٣٢، رقم ٤١٢) .","vol":"11","page":75},{"text":"١٠٢٨٥- بئس العبد عبد تخيل واختال ونسى الكبير المتعال بئس العبد عبد تجبر واعتدى ونسى الجبار الأعلى بئس العبد عبد سها ولها ونسى المقابر والبلى بئس العبد عبد عتى وطغى ونسى المبتدى والمنتهى بئس العبد عبد يختل الدنيا بالدين بئس العبد عبد يختل الدين بالشبهات بئس العبد عبد طمع يقوده بئس العبد عبد هوى يضله بئس العبد عبد رغب يذله (الترمذى، والحاكم، والبيهقى فى شعب الإيمان عن أسماء بنت عميس. الطبرانى، والبيهقى فى شعب الإيمان عن نعيم بن همار)\nحديث أسماء بنت عميس: أخرجه الترمذى (٤/٦٣٢، رقم ٢٤٤٨) وقال: غريب. والحاكم (٤/٣٥١، رقم ٧٨٨٥) وقال: صحيح. والبيهقى فى شعب الإيمان (٦/٢٨٧، رقم ٨١٨١) . وأخرجه أيضًا: الطبرانى (٢٤/١٥٦، رقم ٤٠١) .\nحديث نعيم بن همار: قال المنذرى (٣/٣٥٨): رواه الطبرانى من حديث نعيم بن همار الغطفانى. وأخرجه البيهقى فى شعب الإيمان (٦/٢٨٨، رقم ٨١٨٢) .\nومن غريب الحديث: \"رغب\": أى طمع.","vol":"11","page":76},{"text":"١٠٢٨٦- بئس القوم قوم لا يقومون لله بالقسط وبئس القوم قوم يعمل فيهم بالمعاصى فلا يغيرون (الديلمى عن جابر)\n١٠٢٨٧- بئس القوم قوم لا ينزلون الضيف (الطبرانى، والبيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه البيهقى فى شعب الإيمان (٧/٩١، رقم ٩٥٨٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٩٦ رقم ٨٣٨٤)\n١٠٢٨٨- بئس القوم قوم يستحلون المحرمات بالشبهات بئس القوم قوم لا يأمرون بالمعروف ولا ينهون عن المنكر (أبو الشيخ عن ابن مسعود)\n١٠٢٨٩- بئس القوم قوم يمشى المؤمن فيهم بالتقية والكتمان (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٢/٢٣، رقم ٢١٤٥) . وأخرجه أيضًا: الذهبى فى الميزان (٣/٣٤٣، ترجمة ٣٦٢١)، والحافظ فى اللسان (٣/١٢٨، ترجمة ٤٤٨) كلاهما فى ترجمة سوار بن مصعب الهمدانى الكوفى. قال البخارى: منكر الحديث.\n١٠٢٩٠- بئس الكسب مهر البغى وثمن الكلب وكسب الحجام (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٤٣، رقم ٤٢٦١) .","vol":"11","page":77},{"text":"وللحديث أطراف أخرى منها: \"شر الكسب\".\n١٠٢٩١- بئس الميت لليهود سيقولون لولا دفع عن صاحبه ولا أملك له ضرًّا ولا نفعًا ولأتمحلن له (أحمد، والبغوى، والباوردى، والطبرانى، والحاكم عن أبى أمامة عن سهل بن حنيف)\nأخرجه أحمد (٤/١٣٨، رقم ١٧٢٧٧)، والطبرانى (٢٢/٢٨٧، رقم ٧٣٩) قال الهيثمى (٥/٩٨): رجاله ثقات. وأخرجه الحاكم (٤/٢٣٩، رقم ٧٤٩٦) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٢، رقم ٢٣٦١٢)، وابن ماجه (٢/١١٥٥، رقم ٣٤٩٢) قال البوصيرى (٤/٦٦): رجال إسناده ثقات.\n١٠٢٩٢- بئس مطية الرجل زعموا (أحمد، وأبو داود عن حذيفة. ابن المبارك، وأحمد، والبيهقى عن أبى مسعود)\nحديث حذيفة: أخرجه أحمد (٥/٤٠١، رقم ٢٣٤٥١)، وأبو داود (٤/٢٩٤، رقم ٤٩٧٢) .\nحديث أبى مسعود: أخرجه ابن المبارك فى الزهد (١/١٢٧، رقم ٣٧٧)، وأحمد (٤/١١٩، رقم ١٧١١٦)، والبيهقى (١٠/٢٤٧، رقم ٢٠٩٥٥) .","vol":"11","page":78},{"text":"ومن غريب الحديث: \"بئس مَطيَّة الرجل زَعَمُوا\": معناه أنّ الرجُل إذا أرادَ المَسِير إلى بَلد وَالظْعنَ فى حاجة ركِب مطيته، وسار حتى يقْضى أرَبَه.\n١٠٢٩٣- بئسما جزتها إن الله أنجاها عليها لتنحرنها لا وفاء لنذر فى معصية الله ولا فيما لا يملك ابن آدم (أبو داود، والنسائى عن عمران بن حصين)\nأخرجه أبو داود (٣/٢٣٩، رقم ٣٣١٦)، والنسائى (٧/١٩، رقم ٣٨١٢) . وأخرجه أيضًا: الحميدى (٢/٣٦٥، رقم ٨٢٩)، وسعيد بن منصور فى كتاب السنن (٢/٣٩٦، رقم ٢٩٦٧)، وأحمد (٤/٤٣٠، رقم ١٩٨٧٦)، والدارمى\n(٢/٣٠٨، رقم ٢٥٠٥)، ومسلم (٣/١٢٦٢، رقم ١٦٤١)، والطبرانى (١٨/١٩٠، رقم ٤٥٣) .\n١٠٢٩٤- بئسما جزيتيها ليس هذا نذرا إنما النذر ما ابتغى به وجه الله (البيهقى عن ابن عمرو)","vol":"11","page":79},{"text":"١٠٢٩٥- بئسما لأحدكم أن يقول نَسِيْتُ آية كيت وكيت بل هو نُسِّىَ استذكروا القرآن فوالذى نفسى بيده لهو أشد تفصيًا من صدور الرجال من النعم من عقلها (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٤١٧، رقم ٣٩٦٠)، والبخارى (٤/١٩٢١، رقم ٤٧٤٤)، ومسلم (١/٥٤٤، رقم ٧٩٠)، والنسائى فى الكبرى (٥/١٩، رقم ٨٠٤٠)، وابن حبان (٣/٤١، رقم ٧٦٣) . وأخرجه أيضًا: الطيالسى (١/٣٤، رقم ٢٦١)، وابن أبى شيبة (٦/١٢٤، رقم ٢٩٩٩٤)، والبزار (٥/٨٣، رقم ١٦٥٦)، وأبو يعلى (٩/٦٩، رقم ٥١٣٦) .\nوللحديث أطراف أخرى منها: \"تعاهدوا القرآن\".\nومن غريب الحديث: \"تفصيًا\": التفصى الانفصال والتفلت. \"عقالها\": العقال هو الحبل الذى يربط به البعير.\n١٠٢٩٦- باب أمتى الذى يدخلون منه الجنة عرضه مسيرة الراكب المجود ثلاثًا ثم إنهم ليضغطون عليه حتى تكاد مناكبهم تزول (الترمذى فى صفة الجنة - غريب - عن ابن عمر)","vol":"11","page":80},{"text":"أخرجه الترمذى (٤/٦٨٤، رقم ٢٥٤٨)، وقال: غريب. وأخرجه أيضًا: أبو يعلى (٩/٤٠٧، رقم ٥٥٥٤)، والديلمى (٢/٢٩، رقم ٢١٨٣) .\n١٠٢٩٧- باب التوبة مفتوح لا يغلق حتى تطلع الشمس من مغربها (الدارقطنى فى الأفراد عن صفوان بن عسال)\nأخرجه أيضًا: الضياء (٨/٣٦، رقم ٢٩)، والطبرانى (٨/٥٨، رقم ٧٣٥٩) .\n١٠٢٩٨- باب الرزق مفتوح إلى باب العرش ينزل الله إلى عباده أرزاقهم على قدر نفقاتهم فمن قُلَّلَ قُلِّلَ له ومن كَثَّر كُثِّرَ له (الديلمى عن أنس)\nأخرجه الديلمى (٥/٤٠٧، رقم ٨٥٦٩) . وأخرجه أيضًا: الخطيب (٣/١٩) .\nوللحديث أطراف أخرى منها: \"إن مفاتيح الرزق\".\n١٠٢٩٩- بابان معجَّلان عقوبتهما فى الدنيا البغى والعقوق (الحاكم عن أنس)\nأخرجه الحاكم (٤/١٩٦، رقم ٧٣٥٠) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٠٨، رقم ٨٩٤) .","vol":"11","page":81},{"text":"١٠٣٠٠- بابان مفتوحان فى الجنة للدنيا عبادان وقزوين (أبو الشيخ فى كتاب البلدان، والديلمى، والرافعى عن أنس)\nأخرجه الديلمى (٢/٢٩، رقم ٢١٨٢)، والرافعى (١/٩) .\n١٠٣٠١- بادروا أولادكم بالكنى قبل أن تغلب عليهم الألقاب (أبو الشيخ، والدارقطنى فى الأفراد، وابن حبان فى الضعفاء، وابن عدى عن ابن عمر)\nأخرجه ابن حبان فى الضعفاء (١/٢٧٤، رقم ٢٨٥)، وابن عدى (٢/١٥، ترجمة ٢٥١ بشر بن عبيد أبو علي الدارسي)، وقال: منكر الحديث. وأخرجه أيضًا: الديلمى (٢/٨، رقم ٢٠٧٦)، وأورده الذهبى فى الميزان (٢/٣٢ ترجمة ١٢٠٧)، والحافظ فى اللسان (٢/٢٦، ترجمة ٩٣) كلاهما فى ترجمة بشر بن عبيد الدارسى. وقالا بعد أن ذكر الحديث وغيره: هذه الأحاديث غير صحيحة. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٢) .\n١٠٣٠٢- بادروا الأذان ولا تبادروا الإمامة (عبد الرزاق عن يحيى بن أبى كثير مرسلًا)\nأخرجه عبد الرزاق (١/٤٨٨، رقم ١٨٧٧) .","vol":"11","page":82},{"text":"١٠٣٠٣- بادروا الصبح بالوتر (مسلم، والترمذى، وابن حبان عن ابن عمر)\nأخرجه مسلم (١/٥١٧، رقم ٧٥٠)، والترمذى (٢/٣٣١، رقم ٤٦٧) وقال: حسن صحيح. وابن حبان (٦/١٩٨، رقم ٢٤٤٥) . وأخرجه أيضًا: أحمد (٢/٣٧، رقم ٤٩٥٢)، وأبو داود (٢/٦٦، رقم ١٤٣٦)، وابن خزيمة (٢/١٤٧، رقم ١٠٨٨)، والحاكم (١/٤٤٣، رقم ١١٢٤) .\n١٠٣٠٤- بادروا بأبنائكم الكنى لا تلزمهم الألقاب (الشيرازى فى الألقاب عن أنس)\n١٠٣٠٥- بادروا بالأعمال خمسًا هرمًا ناكسًا أو مرضًا معتدًا أو ندمًا قائمًا أو موتًا خالسًا أو تسويفًا مؤيسًا (الديلمى عن أنس)\nأخرجه الديلمى (٢/٧، رقم ٢٠٧٢) .\n١٠٣٠٦- بادروا بالأعمال سبعًا ما ينتظرون إلا فقرًا منسيًا أو غنى مطغيًا أو مرضًا مفسدًا أو هرمًا مفندًا أو موتًا مجهزًا أو الدجال فإنه شر منتظر أو الساعة والساعة أدهى وأمر (ابن المبارك، والترمذى - حسن غريب - والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"11","page":83},{"text":"أخرجه ابن المبارك فى الزهد (١/٣، رقم ٧)، والترمذى (٤/٥٥٢، رقم ٢٣٠٦)، والحاكم (٤/٣٥٦، رقم ٧٩٠٦) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٧/٣٥٧، رقم ١٠٥٧٢) . وأخرجه أيضًا: أبو يعلى\n(١١/٤٢١، رقم ٦٥٤٢)، والطبرانى فى الأوسط (٤/١٩٢، رقم ٣٩٤٥)، والقضاعى (٢/٣١، رقم ٨٢٣)، وابن عدى\n(٦/٤٤٢، ترجمة ١٩١٩ محرز بن هارون بن عبد الله)، والعقيلى (٤/٢٣٠، ترجمة ١٨٢٢ محرز بن هارون الهديرى) وقال البخارى: منكر الحديث. والذهبى فى الميزان (٦/٢٩ ترجمة ٧٠٩٦ محرز بن هارون القرشى التيمى) وقال: حسن الترمذى حديثه بادروا بالأعمال.\n١٠٣٠٧- بادروا بالأعمال ستًّا إمارة السفهاء وكثرة الشرط وبيع الحكم واستخفافًا بالدم وقطيعة الرحم ونشوا يتخذون القرآن مزامير يقدمون أحدهم ليغنيهم وإن كان أقلهم فقهًا (أحمد، والطبرانى، والخرائطى فى مساوئ الأخلاق عن عابس الغفارى)","vol":"11","page":84},{"text":"أخرجه أحمد (٣/٤٩٤، رقم ١٦٠٨٣)، والطبرانى (١٨/٣٦، رقم ٦٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٨٠)، والحارث كما فى بغية الباحث (٢/٦٤٠، رقم ٦١٣)، والبيهقى فى شعب الإيمان (٢/٥٤١، رقم ٢٦٥٤) . قال ابن الجوزى فى العلل المتناهية (٢/٨٨٧): هذا حديث لا يصح.\n١٠٣٠٨- بادروا بالأعمال ستًّا طلوع الشمس من مغربها والدخان ودابة الأرض والدجال وخويصة أحدكم وأمر العامة (أحمد، ومسلم عن أبى هريرة. ابن ماجه عن أنس)\nحديث أبى هريرة: أخرجه أحمد (٢/٥١١، رقم ١٠٦٤٨)، ومسلم (٤/٢٢٦٧، رقم ٢٩٤٧) . وأخرجه أيضًا: الطيالسى (١/٣٣٢، رقم ٢٥٤٩)، وإسحاق بن راهويه (١/٣٧٣، رقم ٣٨٨)، وابن حبان (١٥/١٩٩، رقم ٦٧٩٠)، والحاكم (٤/٥٦١، رقم ٨٥٧٤) وقال: صحيح الإسناد.\nحديث أنس: أخرجه ابن ماجه (٢/١٣٤٨، رقم ٤٠٥٦) قال البوصيرى (٤/١٩٦): هذا إسناد حسن.\nومن غريب الحديث: \"خويصة\": تصغير خاصة والمراد حادثة الموت التى تخص الإنسان.","vol":"11","page":85},{"text":"١٠٣٠٩- بادروا بالأعمال فتنًا كقطع الليل المظلم يصبح الرجل مؤمنًا ويمسى كافرًا ويمسى مؤمنًا ويصبح كافرًا يبيع أحدهم دينه بعرض من الدنيا قليل (أحمد، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٣، رقم ٨٠١٧)، ومسلم (١/١١٠، رقم ١١٨)، والترمذى (٤/٤٨٧، رقم ٢١٩٥) وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (١١/٣٩٦، رقم ٦٥١٥)، وابن حبان (١٥/٩٦، رقم ٦٧٠٤)، والطبرانى فى الأوسط (٣/١٥٦، رقم ٢٧٧٤)، والديلمى (٢/٧، رقم ٢٠٧٤) .\n١٠٣١٠- بادروا بالأعمال هرمًا ناغصًا وموتًا خالسًا ومرضًا حابسًا وتسويفًا مؤيسًا (ابن أبى الدنيا، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٥٨، رقم ١٠٥٧٤) .\nومن غريب الحديث: \"ناغصًا\": مكدرًا. \"خالسًا\": يأتى خلسة.\n١٠٣١١- بادروا بصلاة المغرب قبل طلوع النجم (أحمد، والدارقطنى عن أبى أيوب)","vol":"11","page":86},{"text":"أخرجه أحمد (٥/٤١٥، رقم ٢٣٥٦٨)، والدارقطنى (١/٢٦٠) قال الهيثمى (١/٣١٠): رواه أحمد عن يزيد بن أبى حبيب عن رجل عن أبى أيوب، وبقية رجاله ثقات، ورواه الطبرانى عن يزيد بن أبى حبيب عن أسلم أبى عمران عن أبى أيوب، ورجاله موثقون. وأخرجه أيضًا: الرويانى (١/١٩٣، رقم ٢٥٨) .\nوللحديث أطراف أخرى منها: \"صلوا صلاة المغرب\".\n١٠٣١٢- بارك الله فى الْجُذَامى وفى حديقة خرج هذا منها (الطبرانى عن محمد بن عمرو عن أبيه عن جده عن أبى جده عبد الله بن الأسود)\nأخرجه الطبرانى والبزار كما فى مجمع الزوائد (٥/٤٠) قال الهيثمى: فيه جماعة لم يعرفهم العلائى، ولم أعرفهم.\nومن غريب الحديث: \"الْجُذَامى\": قيل هو تمر أحمر اللون.\n١٠٣١٣- بارك الله لك يا أبا عمرو فى مالك وغفر لك ورحمك وجعل ثوابك الجنة (الخطيب، وابن عساكر عن أبان بن عثمان عن أبيه قال: لما جهزت جيش العسرة قال رسول الله - ﷺ - … فذكره)\nأخرجه ابن عساكر (٣٩/٦٦) .","vol":"11","page":87},{"text":"١٠٣١٤- باطن الأذنين من الوجه وظاهرهما من الرأس (الديلمى عن أبى هريرة)\n١٠٣١٥- باع آخرته بدنياه (ابن حبان، والضياء عن أبى سعيد قال: مر أعرابى بشاة فقلت تبيعنيها بثلاثة دراهم فقال لا والله ثم باعنيها فقال رسول الله - ﷺ - … فذكره)\nأخرجه ابن حبان (١١/٢٧٦، رقم ٤٩٠٩) .\n١٠٣١٦- باكروا بالصدقة فإن البلاء لا يتخطى الصدقة (الطبرانى فى الأوسط عن على. ابن عدى، والبيهقى فى شعب الإيمان عن أنس)\nحديث على: أخرجه الطبرانى فى الأوسط (٦/٩، رقم ٥٦٤٣) قال الهيثمى (٣/١١٠): فيه عيسى بن عبد الله بن محمد، وهو ضعيف.\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٣/٢١٤، رقم ٣٣٥٣) . وأخرجه أيضًا: البيهقى فى السنن الكبرى (٤/١٨٩، رقم ٧٦٢٠)، والديلمى (٢/٨، رقم ٢٠٧٩) . وأورده القارى فى الموضوعات الكبرى (ص ٨٧، رقم ٣٢١) .\n١٠٣١٧- باكروا بالصدقة فإن الصدقة تتخطى رقاب البلاء (أبو الشيخ فى الثواب عن أنس)","vol":"11","page":88},{"text":"أخرجه أيضًا: الديلمى (٢/٨، رقم ٢٠٧٨) .\n١٠٣١٨- باكروا فى طلب الرزق والحوائج فإن الغدو بركة ونجاح (الطبرانى فى الأوسط، وابن عدى عن عائشة)\nأخرجه الطبرانى فى الأوسط (٧/١٩٣، رقم ٧٢٥٠) قال الهيثمى (٤/٦١): فيه إسماعيل بن قيس بن سعد بن زيد بن ثابت، وهو ضعيف. وابن عدى (١/٣٠١، ترجمة ١٢٨ إسماعيل بن قيس بن سعد) . وأخرجه أيضًا: الديلمى (٢/٩، رقم ٢٠٨٠)، وأورده ابن الجوزى فى العلل المتناهية (١/٣٢١، رقم ٥٢٧) .\n١٠٣١٩- بالداخل دهشة فتلقوه بمرحبًا (الديلمى عن الحسن بن على)\nأخرجه الديلمى (٢/٢٨، رقم ٢١٨٧٦) .\n١٠٣٢٠- بالكره منى ما أرى منك يا خديجة وقد يجعل الله فى الكره خيرًا كثيرًا أما علمت أن الله زوجنى معك فى الجنة مريم بنت عمران وكلثم أخت موسى وآسية امرأة فرعون (الطبرانى عن ابن أبى رواد قال: دخل رسول الله - ﷺ - على خديجة وهى فى مرضها التى توفيت فيه قال … فذكره)","vol":"11","page":89},{"text":"أخرجه الطبرانى (٢٢/٤٥١، رقم ١١٠٠) قال الهيثمى (٩/٢١٨): منقطع الإسناد، وفيه محمد بن الحسن بن زبالة، وهو ضعيف.\n١٠٣٢١- بت الليلة أقرأ على الجن رفقا بالحجون (عبد بن حميد، وابن جرير، وأبو الشيخ فى العظمة عن ابن مسعود)\nأخرجه أبو الشيخ فى العظمة (٥/١٦٦٤، رقم ١١٠٤٢٤) . وأخرجه أيضًا: أحمد (١/٤١٦، رقم ٣٩٥٤) .\n١٠٣٢٢- بثلاثة أحجار ليس فيها رجيع (الشافعى، وأحمد، وأبو داود، والترمذى فى العلل، وابن ماجه، والطحاوى، والبيهقى عن عمارة بن خزيمة عن أبيه خزيمة بن ثابت قال: سئل رسول الله - ﷺ - عن الاستطابة قال … فذكره)\nأخرجه الشافعى (١/١٣)، وأحمد (٥/٢١٣، رقم ٢١٩٠٥)، وأبو داود (١/١١، رقم ٤١)، والترمذى فى العلل بترتيب القاضى (١/٢٦، رقم ٩)، وابن ماجه (١/١١٤، رقم ٣١٥)، والطحاوى (١/١٢١)، والبيهقى (١/١٠٣، رقم ٥٠٤) . وأخرجه أيضًا: ابن أبى شيبة (١/١٤٢، رقم ١٦٣٨)، والطبرانى (٤/٨٦، رقم ٣٧٢٧) .","vol":"11","page":90},{"text":"١٠٣٢٣- بجلوا المشايخ فإن تبجيل المشايخ من تبجيل الله فمن لم يبجلهم فليس منا (ابن حبان فى التاريخ، والديلمى عن أنس، وأورده ابن الجوزى فى الموضوعات)\nوأخرجه أيضًا: ابن حبان فى الضعفاء (١/٣٧٨، رقم ٥١١)، والديلمى (٢/٩، رقم ٢٠٨٢) .\n١٠٣٢٤- بحسب أحدكم إذا قضى صلاته أن يضع يده على فخذه ويسلم على أخيه عن يمينه السلام عليكم ورحمة الله وعن شماله مثل ذلك (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٣٧، رقم ١٩٨٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٩٢، رقم ٧٥٣٠) .\n١٠٣٢٥- بحسب أصحابى القتل (أحمد، وابن أبى شيبة، والطبرانى، والضياء عن أبى مالك الأشجعى عن أبيه. أحمد، والطبرانى، وأبو يعلى، والضياء عن سعيد بن زيد)","vol":"11","page":91},{"text":"حديث أبى مالك الأشجعى عن أبيه: أخرجه أحمد (٣/٤٧٢، رقم ١٥٩١٧)، وابن أبى شيبة (٧/٤٧٦، رقم ٣٧٣٥٤)، والطبرانى (٨/٣١٩، رقم ٨١٩٥)، والضياء (٨/١٠٢، رقم ١١١) قال الهيثمى (٧/٢٢٣): رواه أحمد، والطبرانى بأسانيد والبزار ورجال أحمد رجال الصحيح. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٦٣، رقم ٧٦٠) .\nحديث سعيد بن زيد: أخرجه الطبرانى (١/١٥٠، رقم ٣٤٦) قال الهيثمى (٧/٢٢٤): رواه الطبرانى بأسانيد، ورجال أحدها ثقات، ورواه البزار كذلك. وأخرجه أبو يعلى (٢/٢٤٧، رقم ٩٤٨)، والضياء (٣/٣٠٠، رقم ١١٠٠) وقال: إسناده منقطع. وأخرجه أيضًا: البزار (٤/٩١، رقم ١٢٦٢) .\n١٠٣٢٦- بحسب المرء إذا رأى منكرًا لا يستطيع له تغييرًا أن يعلم الله أنه له كاره (البخارى فى التاريخ، والطبرانى عن ابن مسعود)\nأخرجه البخارى فى التاريخ الكبير (٣/٢٧٨)، والطبرانى (١٠/٢٢٣، رقم ١٠٥٤١) قال الهيثمى","vol":"11","page":92},{"text":"(٧/٢٧٥): فيه الربيع بن سهل، وهو ضعيف. وأخرجه أيضًا: ابن أبى شيبة (٧/٥٠٤، رقم ٣٧٥٨٢)، وابن عدى\n(٣/١٣٦، ترجمة ٦٥٥)، والديلمى (٢/٢٨، رقم ٢١٧٨) .\n١٠٣٢٧- بحسب امرئ أن يقوم مع الإمام حتى ينصرف يحسب له قيام ليلته (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٦٠، رقم ١١١) .\n١٠٣٢٨- بحسب امرئ من الإيمان أن يقول رضيت بالله ربًّا وبمحمد رسولًا وبالإسلام دينا (الطبرانى فى الأوسط عن ابن عباس وحُسِّنَ)\nأخرجه الطبرانى فى الأوسط (٧/٢٧٠، رقم ٧٤٧٢) قال الهيثمى (١/٥٣): رواه الطبرانى فى الأوسط، وقال: لم يروه عن هشام بن عروة إلا محمد بن عمير، قلت: ذكره ابن حبان فى الثقات. وأخرجه أيضًا: الديلمى (٢/١٤٥، رقم ٢٧٣٩) .\n١٠٣٢٩- بحسب امرئ من الشر أن يحقر أخاه المسلم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤٠٩، رقم ٤٢١٣)\nوللحديث أطراف أخرى منها: \"المسلم أخو المسلم\" \"كل المسلم على المسلم حرام\" \"لا تحاسدوا ولا تناجشوا\".","vol":"11","page":93},{"text":"١٠٣٣٠- بحسب امرئ من الشر أن يشار إليه بالأصابع فى دين أو دنيا إلا من عصمه الله (البيهقى فى شعب الإيمان عن أنس. الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى هريرة. الحكيم عن الحسن مرسلًا)\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٥/٣٦٦، رقم ٦٩٧٧) . وأخرجه أيضًا: الترمذى (٤/٦٣٥، رقم ٢٤٥٣) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٧/٧٢، رقم ٦٨٩٠) قال الهيثمى (١٠/٢٩٦): فيه عبد العزيز بن حصين، وهو ضعيف. والبيهقى فى شعب الإيمان (٥/٣٦٧، رقم ٦٩٧٨) . وأخرجه أيضًا: إسحاق بن راهويه\n(١/٣٦٩، رقم ٣٧٨) .\nحديث الحسن المرسل: ذكره الحكيم (١/٣٩٩) . وأخرجه أيضًا: ابن المبارك فى الزهد (١/١٢، رقم ٤٥) .\n١٠٣٣١- بحسب امرئ يدعو أن يقول اللهم اغفر لى وارحمنى وأدخلنى الجنة (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٤، رقم ٦٦٧٠) قال الهيثمى (١٠/١٨٠): رجاله رجال الصحيح غير ابن لهيعة، وهو حسن الحديث.","vol":"11","page":94},{"text":"١٠٣٣٢- بخ بخ بخ بخ نعم الحى عنزة مبغى عليهم منصورون مرحبًا بقوم شعيب وأختان موسى اللهم ارزق عنزة كفافًا لا قوتا ولا إسرافا (ابن قانع، والطبرانى عن سلمة بن سعد العنزى)\nأخرجه ابن قانع (١/٢٧٨)، والطبرانى (٧/٥٥، رقم ٦٣٦٤) قال الهيثمى (١٠/٥١): فيه من لم أعرفهم.\n١٠٣٣٣- بخ بخ لخمس ما أثقلهن فى الميزان سبحان الله والحمد لله ولا إله إلا الله والله أكبر والولد الصالح يتوفى فيحتسبه والده وخمس من لقى الله بهن مستيقنًا بها وجبت له الجنة من شهد أن لا إله إلا الله وأن محمدًا عبده ورسوله وأيقن بالموت والحساب والجنة والنار (أحمد عن أبى سلام عن رجل من الصحابة)\nأخرجه أحمد (٤/٢٣٧، رقم ١٨١٠١) .","vol":"11","page":95},{"text":"١٠٣٣٤- بخ بخ لخمس ما أثقلهن فى الميزان سبحان الله والحمد لله ولا إله إلا الله والله أكبر والولد الصالح يتوفى للمرء المسلم فيحتسبه (البزار، والبغوى، والطبرانى فى الأوسط، وتمام، وابن عساكر، والضياء عن ثوبان. وابن سعد، وأبو يعلى، وابن حبان، والبغوى، والباوردى، والحاكم، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى سلمى راعى رسول الله - ﷺ -. الطبرانى، وأحمد، والرويانى، والضياء عن أبى أمامة. ابن أبى شيبة عن أبى الدرداء موقوفًا)\nحديث ثوبان: أخرجه البزار كما فى مجمع الزوائد (١٠/٨٨) قال الهيثمى: رواه البزار وحسن إسناده إلا أن شيخه العباس بن عبد العظيم الباسانى لم أعرفه. وتمام (٢/٢٢١، رقم ١٥٨١)، وابن عساكر (٧/١٤) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٤٥٣، رقم ٨٠١) .","vol":"11","page":96},{"text":"حديث أبى سلمى راعى رسول الله - ﷺ -: أخرجه ابن سعد (٧/٤٣٣)، وابن حبان (٣/١١٤، رقم ٨٣٣)، والحاكم\n(١/٦٩٢، رقم ١٨٨٥) وقال: صحيح الإسناد. والطبرانى (٢٢/٣٤٨، رقم ٨٧٣)، والبيهقى فى شعب الإيمان (٧/١٣٦، رقم ٩٧٥٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٠، رقم ٩٩٩٥)، والطبرانى فى الشاميين (١/٣٥٧، رقم ٦١٥) . قال الهيثمى (١٠/٨٨): رواه الطبرانى من طريقين، ورجال أحدهما ثقات.\nحديث أبى أمامة: أخرجه أحمد (٥/٢٥٣، رقم ٢٢٢٣٢)، والرويانى (٢/٣٠٥، رقم ١٢٥٣) .\nحديث أبى الدرداء الموقوف: أخرجه ابن أبى شيبة (٦/٥٦، رقم ٢٩٤٣٦) .\n١٠٣٣٥- بخ بخ لخمس من لقى الله مستيقنًا بهن دخل الجنة يؤمن بالله واليوم الآخر والجنة والنار والبعث بعد الموت والحساب (أحمد عن مولى رسول الله - ﷺ - ورجاله ثقات)\nأخرجه أحمد (٣/٤٤٣، رقم ١٥٧٠٠) . وقال الهيثمى (١/٤٩): رجاله ثقات.","vol":"11","page":97},{"text":"١٠٣٣٦- بخ بخ لقد سألت عن عظيم وإنه ليسير على من أراد الله به الخير تؤمن بالله واليوم الآخر وتقيم الصلاة المكتوبة وتؤدى الزكاة المفروضة وتصوم رمضان وتحج البيت وتعبد الله وحده لا شريك له حتى تموت وأنت على ذلك إن شئت حدثتك يا معاذ بن جبل برأس هذا الأمر وقوامه وذروة السنام منه رأس هذا الأمر تشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله وإن قوامه إقام الصلاة وإيتاء الزكاة وإنما ذروة السنام منه الجهاد فى سبيل الله إنما أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله ويقيموا الصلاة ويؤتوا الزكاة فإذا فعلوا ذلك فقد عصموا منى دماءهم وأموالهم إلا بحقها وحسابهم على الله والذى نفسى بيده ما شحب وجه ولا اغبرت قدم فى عمل تبتغى فيه درجات بعد صلاة مفروضة كجهاد فى سبيل الله (الطبرانى عن معاذ)","vol":"11","page":98},{"text":"أخرجه الطبرانى (٢٠/٦٣، رقم ١١٥) . وأخرجه أيضًا: أحمد (٥/٢٤٦، رقم ٢٢١٧٥)، وعبد بن حميد (ص ٦٩، رقم ١١٣) . قال المنذرى (٢/١٨٦): رواه أحمد، والبزار من رواية شهر بن حوشب عن معاذ، ولا أراه سمع منه. قال الهيثمى (٥/٢٧٤): فيه شهر بن حوشب، وهو ضعيف وقد يحسن حديثه.\n١٠٣٣٧- بخ بخ يا أبا طلحة ذاك مال رابح قد قبلناه منك ورددناه عليك فاجعله فى الأقربين (البخارى، ومسلم عن أنس أن أبا طلحة قال يا رسول الله أحب أموالى إلى بيرحاء فهى إلى الله ورسوله فضعها حيث أراك الله قال … فذكره)\nأخرجه البخارى (٣/١٠١٤، رقم ٢٦٠٧)، ومسلم (٢/٦٩٣، رقم ٩٩٨) . وأخرجه أيضًا: أحمد (٣/١٤١، رقم ١٢٤٦١)، والنسائى فى الكبرى (٦/٣١١، رقم ١١٠٦٦)، وابن حبان (٨/١٢٩، رقم ٣٣٤٠) .\n١٠٣٣٨- بخ لكما أنا سيد ولد آدم وأنتما سيدا العرب قاله لعلى والعباس (ابن عساكر عن ابن عباس عن أبيه)\nأخرجه ابن عساكر (٢٦/٣٢٢) .","vol":"11","page":99},{"text":"١٠٣٣٩- بخروا بيوتكم باللبان والشيح (البيهقى فى شعب الإيمان عن عبد الله بن أبى جعفر معضلًا)\nأخرجه البيهقى فى شعب الإيمان (٥/١٣٢، رقم ٦٠٨٠) وقال: هذا منقطع.\n١٠٣٤٠- بخروا بيوتكم باللبان والشيح والمر والزعتر (البيهقى فى شعب الإيمان عن عبد الله بن أبى جعفر عن أبان بن صالح عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٥/١٣٢، رقم ٦٠٨١) .\n١٠٣٤١- بخل الناس بالسلام (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (١٠/٤٠٣) .\n١٠٣٤٢- بخير من رجل لم يصبح صائمًا ولم يعد سقيمًا (عبد بن حميد، وابن ماجه، وأبو يعلى، والضياء عن جابر قال: قلت كيف أصبحت يا رسول الله قال … فذكره)\nأخرجه عبد بن حميد (ص ٣٤٤، رقم ١١٣٧)، وابن ماجه (٢/١٢٢٢، رقم ٣٧١٠)، وأبو يعلى (٣/٤٤٣، رقم ١٩٣٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٥٣، رقم ٢٥٨٠٣)، والطبرانى فى الأوسط (٩/١٤، رقم ٨٩٨٣)، والبيهقى فى شعب الإيمان (٦/٥٣٧، رقم ٩١٩٧) .","vol":"11","page":100},{"text":"١٠٣٤٣- بدأ الإسلام غريبًا ثم يعود غريبًا كما بدأ فطوبى للغرباء الذين يصلحون إذا فسد الناس والذى نفسى بيده لينحازن الإيمان إلى المدينة كما يحوز السيل والذى نفسى بيده ليأرزن الإسلام إلى ما بين المسجدين كما تأرز الحية إلى حجرها (أحمد عن عبد الرحمن بن سنة الأشجعى)\nأخرجه أحمد (٤/٧٣، رقم ١٦٧٣٦) . وأخرجه أيضًا: ابن قانع (٢/١٧١) .\nوللحديث أطراف أخرى منها: \"إن الإسلام بدأ غريبًا وسيعود غريبًا\".\n١٠٣٤٤- بدلاء أمتى أربعون رجلًا اثنان وعشرون بالشام وثمانية عشر بالعراق كلما مات منهم واحد أبدل الله مكانه آخر فإذا جاء الأمر قبضوا (ابن عساكر عن أنس)\nأخرجه ابن عساكر (١/٢٩١) .\n١٠٣٤٥- بدموع عينيك فإن عينًا بكت من خشية الله لا تأكلها النار (الخطيب عن زيد بن أرقم أن رجلًا سأل رسول الله - ﷺ - بما أتقى النار قال … فذكره)","vol":"11","page":101},{"text":"أخرجه الخطيب (٨/٣٦٢) . قال ابن الجوزى فى العلل المتناهية (٢/٨١٩): هذا حديث لا يصح عن رسول الله - ﷺ -. وقال المنذرى (٤/١١٤): رواه ابن أبى الدنيا، والأصبهانى.\n١٠٣٤٦- بدنت فمن فاته ركوعى أدركه فى بطء قيامى (أحمد عن ابن مسعدة)\nأخرجه أحمد (٤/١٧٦، رقم ١٧٦٢٨) . وأخرجه أيضًا: ابن سعد (٧/٤٣٢)، والبخارى فى التاريخ الكبير (٨/٤٤٦)، وابن قانع (٢/٩١) .\n١٠٣٤٧- بذلك أمرت الرسل قبلى لا تأكل إلا طيبًا ولا تعمل إلا صالِحًا (أبو نعيم فى الحلية عن أم عبد الله أخت شداد بن أوس)\nأخرجه أبو نعيم فى الحلية (٦/١٠٥) . وأخرجه أيضًا: الطبرانى فى الكبير (٢٥/١٧٤، رقم ٤٢٨) قال الهيثمى\n(١٠/٢٩١): فيه أبو بكر بن أبى مريم، وهو ضعيف. والحاكم (٤/١٤٠، رقم ٧١٥٩) وقال: صحيح الإسناد. وفى الشاميين (٢/٣٥٥، رقم ١٤٨٨) .\n١٠٣٤٨- بر أمك ثم أباك ثم أخاك ثم أختك (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٣/٤٣٣) .","vol":"11","page":102},{"text":"١٠٣٤٩- بر الحج إطعام الطعام وطيب الكلام (العقيلى، والحاكم، والبيهقى عن جابر)\nأخرجه العقيلى (١/١٤١، ترجمة ١٧٣)، والحاكم (١/٦٥٨، رقم ١٧٧٨) وقال: صحيح الإسناد. والبيهقى\n(٥/٢٦٢، رقم ١٠١٧٠) . وأخرجه أيضًا: عبد بن حميد (ص ٣٢٩، رقم ١٠٩١)، وأحمد (٣/٣٢٥، رقم ١٤٥٢٢)، والطبرانى فى الأوسط (٦/٣٦٢، رقم ٦٦١٨)، قال المنذرى (٢/١٠٦)، والهيثمى (٣/٢٠٧): إسناده حسن.\n١٠٣٥٠- بر المرأة المؤمنة كعمل سبعين صديقًا وفجور المرأة الفاجرة كفجور ألف فاجر (أبو الشيخ عن ابن عمر)\nأخرجه أيضًا: أبو نعيم فى الحلية (٦/١٠١)، والديلمى (٢/١١، رقم ٢٠٩٢) .\n١٠٣٥١- بر الوالدين يزيد فى العمر والكذب ينقص الرزق والدعاء يرد القضاء ولله فى خلقه قضاءان قضاء محدث وقضاء نافذ وللأنبياء على العلماء فضل درجتين وللعلماء على الشهداء فضل درجة (ابن عدى، وابن صصرى فى أماليه، وابن النجار، والديلمى عن أبى هريرة)","vol":"11","page":103},{"text":"أخرجه ابن عدى (٣/٤٣، ترجمة ٦٠٠ خالد بن إسماعيل) وقال بعد أن ذكر الحديث وغيره: هذه الأحاديث بهذه الأسانيد مناكير. وأخرجه الديلمى (٢/١١، رقم ٢٠٩٠) .\n١٠٣٥٢- بر الوالدين يزيد فى العمر والكذب ينقص الرزق والدعاء يرد القضاء ولله فى خلقه قضاءان قضاء نافذ وقضاء محدث وللأنبياء على العلماء فضل درجتين وللعلماء على الشهداء فضل درجة (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/١١، رقم ٢٠٩٠) .\n١٠٣٥٣- برئ من الشح من أدى الزكاة وقرى الضيف وأعطى فى النائبة (أبو يعلى، والطبرانى، والضياء عن خالد بن زيد بن حارثة الأنصارى)\nأخرجه الطبرانى (٤/١٨٨، رقم ٤٠٩٦) قال الهيثمى (٣/٦٨): فيه إبراهيم بن إسماعيل بن مجمع، وهو ضعيف. وأخرجه أيضًا: هناد فى الزهد (٢/٥١٤، رقم ١٠٦٠) قال المناوى (٣/١٩٨): قال فى الإصابة: إسناده حسن لكن ذكره يعنى خالد بن زيد البخارى وابن حبان فى التابعين.","vol":"11","page":104},{"text":"١٠٣٥٤- برئت الذمة ممن أقام مع المشركين فى ديارهم (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٠٣، رقم ٢٢٦٢) . وأخرجه أيضًا: الديلمى (٢/١٤، رقم ٢١٠٤) .\n١٠٣٥٥- براءة من الكبر لباس الصوف ومجالسة فقراء المؤمنين وركوب الحمار واعتقال العنز أو قال البعير (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة. هناد عن زيد بن أسلم مرسلًا)\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٣/٢٢٩)، والبيهقى فى شعب الإيمان (٥/١٥٣، رقم ٦١٦١) . وأخرجه أيضًا: الديلمى (٢/١١، رقم ٢٠٩٣) .\nحديث زيد بن أسلم المرسل: أخرجه هناد فى الزهد (٢/٤٢٧، رقم ٨٣٦) .\n١٠٣٥٦- بردوا طعامكم يبارك لكم فيه (ابن عدى عن عائشة)\nأخرجه ابن عدى (٢/٥٩، ترجمة ٢٩٣ بزيع بن حسان أبو الخليل) .\n١٠٣٥٧- بركة الطعام الوضوء قبله والوضوء بعده (الطيالسى، وأحمد، وأبو داود، والترمذى، والطبرانى، والحاكم، والبيهقى عن سلمان)","vol":"11","page":105},{"text":"أخرجه الطيالسى (ص ٩١، رقم ٦٥٥)، وأحمد (٥/٤٤١، رقم ٢٣٧٨٣)، وأبو داود (٣/٣٤٥، رقم ٣٧٦١)، والترمذى (٤/٢٨١، رقم ١٨٤٦)، والطبرانى (٦/٢٣٨، رقم ٦٠٩٦)، والحاكم (٣/٦٩٩، رقم ٦٥٤٦)، والبيهقى (٧/٢٧٥، رقم ١٤٣٨١) . وأخرجه أيضًا: البزار (٦/٤٨٦، رقم ٢٥١٩)، والبيهقى فى شعب الإيمان (٥/٦٨، رقم ٥٨٠٤)، والديلمى (٤/٤٢٤، رقم ٧٢٣٧) .\n١٠٣٥٨- بروا آباءكم تبركم أبناؤكم وعفوا تعف نساؤكم (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (١/٢٩٩، رقم ١٠٠٢) قال الهيثمى (٨/١٣٨): رجاله رجال الصحيح غير شيخ الطبرانى أحمد غير منسوب، والظاهر أنه من المكثرين من شيوخه فلذلك لم ينسبه. قال المناوى (٣/٢٠٠): قال المنذرى: إسناده حسن. وبالغ ابن الجوزى فجعله موضوعًا.\n١٠٣٥٩- بروا آباءكم تبركم أبناؤكم وعفوا عن النساء تعف نساؤكم ومن تُنُصِّلَ إليه فلم يقبل فلن يرد علىَّ الحوضَ (الطبرانى، والحاكم وتعقب، والخطيب عن جابر)","vol":"11","page":106},{"text":"أخرجه الحاكم (٤/١٧١، رقم ٧٢٥٩)، والخطيب (٦/٣١٠) . وأخرجه أيضًا: ابن عدى (٥/٢٠٧، رقم ١٣٦٠)، والديلمى (٢/١٠، رقم ٢٠٨٨) .\n١٠٣٦٠- بسم الله الرحمن الرحيم مفتاح كل كتاب (الخطيب فى الجامع عن أبى جعفر محمد بن على معضلًا)\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٢٦٤، رقم ٥٤٩) .\n١٠٣٦١- بسم الله الرحمن الرحيم من محمد رسول الله إلى بُدَيْل بن وَرْقَاء وبُسْر وسَرَوَات بنى عمرو سلامٌ عليكم فإنى أحمد إليكم الله الذى لا إله إلا هو أما بعد فإنى لم آثمْ بإِلِّكم ولم أُضِعْ فى جنبكم وإن أكرم أهل تهامة علىَّ لأنتم وأقربهم رحمًا ومن تبعكم من المطيبين وإننى قد أخذت لمن هاجر منكم مثل ما أخذت لنفسى ولو هاجر بأرضه غير سَكِنٍ مكة إلا معتمرًا أو حاجًّا وإنى لم أُضَع فيكم إذ سلمتم وإنكم غير خائفين من قبلى ولا مُخْفَرِينَ أما بعد فإنه قد أسلم علقمة بن علاثة وابنا هوذة وهاجرا وبايعا على من تبعهم من عكرمة وأخذ لمن تبعه","vol":"11","page":107},{"text":"منكم مثل ما أخذ لنفسه وإن بعضنا من بعض أبدا فى الحل والحرم وإنى والله ما كذبتكم ولَيُحْييكم ربكم (ابن سعد عن قبيصة بن ذؤيب. الباوردى، والفاكهى فى أخبار مكة، والطبرانى، وأبو نعيم، والضياء، وروى ابن أبى شيبة بعضه من وجه آخر)\nأخرجه الفاكهى فى أخبار مكة (٣/٩٨، رقم ١٨٥٦)، والطبرانى (٢/٢٩، رقم ١١٨٧، ١١٨٨)، قال الهيثمى\n(٨/١٧٢): وفيه جماعة لم أعرفهم. وابن أبى شيبة (٧/٤٠٢، رقم ٣٦٩٠٣) . وأخرجه أيضا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣١٣، رقم ٢٣٣٨) . وأورده ابن سعد فى الطبقات معلقا (١/٢٧٢) .","vol":"11","page":108},{"text":"ومن غريب الحديث: \"سروات\": رؤساء وأشراف. \"آثم بإلكم\": لعل المراد: لم أقع فى الإثم بسبب عهدكم وذمتكم. \"ولم أُضِعْ فى جنبكم\": لم أفرط فى حقكم، ولم أقصر فى أمركم. \"قد أخذت لمن هاجر منكم مثل ما أخذت لنفسى\": يعنى اشترط لهم على الأنصار وكل من ناصرنى أن من هاجر داخل معى فى عهدى وذمتى. \"لم أُضَع فيكم إذ سلمت\": لعل المراد لست بخاسركم ولا مفرط فيكم إذ سلمت ممن يحاربنى. \"ولا مُخْفَرِينَ\": ولا منقوض عهدكم وذمتكم. \"وأخذ لمن تبعه\": يعنى اشترط لمن يسلم بعده من قومه أنهم داخلون فى عهده مع النبى - ﷺ -. \"ولَيُحْيينكم\": دعاء لهم بأن يحييهم الله تعالى بالدخول فى الإسلام.","vol":"11","page":109},{"text":"١٠٣٦٢- بسم الله الرحمن الرحيم هذا كتاب من محمد رسول الله لبنى زهير بن أقيش، سلام على من اتبع الهدى فإنى أحمد إليكم الله الذى لا إله إلا هو أما بعد إن شهدتم أن لا إله إلا الله وأقمتم الصلاة وآتيتم الزكاة وفارقتم المشركين وأعطيتم من المغانم الخمس وسهم النبى والصَّفِى فأنتم آمنون بأمان الله وأمان رسوله (أحمد، وأبو داود، والنسائى، والبغوى، والباوردى، والطبرانى، والبيهقى عن النمر بن تولب)\nأخرجه أحمد (٥/٣٦٣، رقم ٢٣١٢٧)، وأبو داود (٣/١٥٣، رقم ٢٩٩٩)، والنسائى (٧/١٣٤، رقم ٤١٤٦)، والبيهقى (٩/١٣، رقم ١٧٥٣٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٤٨، رقم ٣٦٦٣٥)، وابن الجارود (ص ٢٧٦، رقم ١٠٩٩)، والطبرانى فى الأوسط (٥/١٥٩، رقم ٤٩٤٠) قال الهيثمى (٣/١٩٧): رواه الطبرانى فى الأوسط من طريق خلاد بن قرة بن خلاد عن أبيه، وكلاهما لم أعرفه.","vol":"11","page":110},{"text":"ومن غريب الحديث: \"الصَّفِى\": هو ما كان يأخذه الجيش ويختاره لنفسه من الغنيمة قبل القسمة.\n١٠٣٦٣- بسم الله الرحمن الرحيم هذا ما أعطى محمدٌ رسول الله بلال بن الحارث معادن القبلية جليسها وغوريها وذات النصب وحيث يصلح الزرع من قُدْس إن كان صادقًا ولم يعطه حق مسلم (أبو داود، والبيهقى عن ابن عباس. أبو داود عن كثير بن عبد الله المزنى عن أبيه عن جده. الطبرانى، والحاكم عن بلال بن الحارث المزنى)\nحديث ابن عباس: أخرجه أبو داود (٣/١٧٣، رقم ٣٠٦٢)، والبيهقى (٦/١٤٥، رقم ١١٥٧٨) .\nحديث كثير عن أبيه عن جده: أخرجه أبو داود (٣/١٧٣، رقم ٣٠٦٢) . وأخرجه أيضًا: البزار (٨/٣٢٢، رقم ٣٣٩٥)، والبيهقى (٦/١٤٥، رقم ١١٥٧٧) .\nحديث بلال بن الحارث المزنى: أخرجه الطبرانى (١/٣٧٠، رقم ١١٤١) قال الهيثمى (٦/٨): فيه محمد بن الحسن بن زبالة، وهو متروك. وأخرجه أيضًا: ابن خزيمة (٤/٤٤، رقم ٢٣٢٣) .","vol":"11","page":111},{"text":"ومن غريب الحديث: \"الْجَلْس\": هو ما ارتفع من الأرض. \"الغَوْر\": هو ما انخفض من الأرض.\n١٠٣٦٤- بشر المدلجين إلى المساجد فى الظلم بمنابر من نور يوم القيامة يفزع الناس ولا يفزعون (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٤٢، رقم ٧٦٣٣) قال المنذرى (١/١٣٤): فى إسناده نظر. وقال الهيثمى (٢/٣١): فيه سلمة العبسى عن رجل من أهل بيته، ولم أجد من ذكرهما.\n١٠٣٦٥- بشر المشائين فى الظلم إلى الصلاة بنور ساطع يوم القيامة بين أيديهم وعن أيمانهم وعن شمائلهم (ابن النجار عن أنس)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٤/٦٧) .","vol":"11","page":112},{"text":"١٠٣٦٦- بشر المشاءين فى الظلم إلى المساجد بالنور التام يوم القيامة (أبو داود، والترمذى - غريب - وأبو يعلى، والدارقطنى فى الأفراد، والبيهقى، والضياء عن بريدة. الطيالسى، وأبو يعلى عن أبى سعيد. ابن ماجه، والعقيلى، والبيهقى فى شعب الإيمان، والضياء عن أنس، قال الحاكم: إسناده مجهول. وقال العقيلى: سليمان بن مسلم ضعيف ولا يتابع على هذا الحديث. ابن ماجه، وابن خزيمة، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن سهل بن سعد الساعدى. الطبرانى، والبغوى، وابن قانع، وابن منده، وابن عساكر عن أسامة بن زيد بن حارثة عن أبيه. الطبرانى عن ابن عباس. الطبرانى عن ابن عمر. الطبرانى فى الأوسط عن عائشة)\nحديث بريدة: أخرجه أبو داود (١/١٥٤، رقم ٥٦١)، والترمذى (١/٤٣٥، رقم ٢٢٣) وقال: غريب. والبيهقى (٣/٦٣، رقم ٤٧٥٧) .","vol":"11","page":113},{"text":"حديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٤، رقم ٢٢١٢)، وأبو يعلى (٢/٣٦١، رقم ١١١٣) قال الهيثمى\n(٢/٣٠): فيه عبد الحكم بن عبد الله، وهو ضعيف.\nحديث أنس: أخرجه ابن ماجه (١/٢٥٧، رقم ٧٨١)، والعقيلى (٢/١٤٠، ترجمة ٦٣١)، والبيهقى فى شعب الإيمان (٣/٧١، رقم ٢٩٠٢)، والضياء (٥/٩٢، رقم ١٧١٣) .\nحديث سهل بن سعد الساعدى: أخرجه ابن ماجه (١/٢٥٦، رقم ٧٨٠)، وابن خزيمة (٢/٣٧٧، رقم ١٤٩٩)، والطبرانى (٦/١٤٧، رقم ٥٨٠٠)، والحاكم (١/٣٣١، رقم ٧٦٨) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٣/٧١، رقم ٢٩٠١) .\nحديث أسامة بن زيد: أخرجه ابن عساكر من طريق ابن منده (١٩/٣٤٣)، وابن قانع (١/٢٣٠) .\nحديث ابن عباس: أخرجه الطبرانى (١٠/٢٨٩، رقم ١٠٦٨٩) .\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٥٨، رقم ١٣٣٣٥) .\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٢/٦٨، رقم ١٢٧٥) .","vol":"11","page":114},{"text":"١٠٣٦٧- بشر المشائين فى الظلم إلى المساجد للصلاة فى جماعة بالنور التام من الله يوم القيامة (أبو نعيم فى الحلية عن حارثة بن وهب الخزاعى)\n١٠٣٦٨- بشر المشائين فى الظلمات إلى المساجد بنور عظيم من عند الله يوم القيامة (الطبرانى عن أبى موسى)\nأخرجه الطبرانى والبزار كما فى مجمع الزوائد (٢/٣١) قال الهيثمى: فيه محمد بن عبد الله بن عمير بن عبيد وهو منكر الحديث.\n١٠٣٦٩- بشر الناس أنه من قال لا إله إلا الله وحده لا شريك له وجبت له الجنة (النسائى، والطبرانى عن أبى أمامة بن سهل بن حنيف عن أبيه. النسائى، وأبو يعلى، والطبرانى، والضياء عن زيد بن خالد الجهنى)\nحديث سهل بن حنيف: أخرجه النسائى فى الكبرى (٦/٢٧٤، رقم ١٠٩٥١)، والطبرانى (٦/٧٤، رقم ٥٥٥٥) .\n١٠٣٧٠- بشر من شهد بدرًا بالجنة (الدارقطنى فى الأفراد، وابن عساكر عن أبى بكر)","vol":"11","page":115},{"text":"١٠٣٧١- بشر هذه الأمة بالسناء والدين والرفعة والنصر والتمكين فى الأرض فمن عمل منهم عمل الآخرة للدنيا لم يكن له فى الآخرة نصيب (أحمد، والرويانى، وابن حبان، والدارقطنى فى الأفراد، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى)\nأخرجه أحمد (٥/١٣٤، رقم ٢١٢٥٨) قال الهيثمى (١٠/٢٢٠): رجاله رجال الصحيح. وابن حبان\n(٢/١٣٢، رقم ٤٠٥)، والحاكم (٤/٣٤٦، رقم ٧٨٦٢)، وقال: صحيح الإسناد. وأبو نعيم فى الحلية (٩/٤٢)، والبيهقى فى شعب الإيمان (٧/٢٨٧، رقم ١٠٣٣٥) . وأخرجه أيضًا: الضياء (٣/٣٥٨، رقم ١١٥٢) .\n١٠٣٧٢- بشرك الله بخير يا عمر فى الدنيا والآخرة (ابن النجار فى عمل يوم وليلة عن أبى اليسر)\n١٠٣٧٣- بشروا خديجة ببيت فى الجنة من قصب لا صخب فيه ولا نصب (البخارى، ومسلم عن عبد الله بن أبى أوفى. البخارى، ومسلم عن عائشة)","vol":"11","page":116},{"text":"حديث عبد الله بن أبى أوفى: أخرجه البخارى (٢/٦٣٦، رقم ١٦٩٩)، ومسلم (٤/١٨٨٧، رقم ٢٤٣٣) . وأخرجه أيضًا: أحمد (٤/٣٥٦، رقم ١٩١٦٦)، والبزار (٨/٢٧٠، رقم ٣٣٣٢)، وابن حبان (١٥/٤٦٥، رقم ٧٠٠٤) .\nحديث عائشة: أخرجه البخارى (٥/٢٠٠٤، رقم ٤٩٣١)، ومسلم (٤/١٨٨٨، رقم ٢٤٣٥) . وأخرجه أيضًا: أحمد (٦/٢٧٩، رقم ٢٦٤٢٤)، والترمذى (٥/٧٠٢، رقم ٣٨٧٦) وقال: حسن. وابن ماجه (١/٦٤٣، رقم ١٩٩٧)، والحاكم (٣/٢٠٥، رقم ٤٨٥٤) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"القصب\": هو لؤلؤ مجوف واسع كالقصر المنيف. \"الصخب\": هو الصياح وشدة الصوت. \"النصب\": هو التعب.\n١٠٣٧٤- بشرى الدنيا الرؤيا الصالحة (الطبرانى عن أبى الدرداء)","vol":"11","page":117},{"text":"أخرجه أيضًا: الطيالسى (ص ١٣١، رقم ٩٧٦)، والحميدى (١/١٩٣، رقم ٣٩١)، وابن أبى شيبة (٦/١٧٣، رقم ٣٠٤٥٢)، وأحمد (٦/٤٤٥، رقم ٢٧٥٥٠)، والترمذى (٤/٥٣٤، رقم ٢٢٧٣) وقال: حسن. والحاكم (٤/٤٣٣، رقم ٨١٧٩) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"البشرى الرؤيا الصالحة\".\n١٠٣٧٥- بطحان على ترعة من ترع الجنة (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٧، رقم ٢١٧٤) . وأورده البخارى فى التاريخ الكبير (٢/٥١) .\n١٠٣٧٦- بطل مؤمن سخى تقى حياطة الدين وملك الإسلام ونور الهدى ومنار التقى فطوبى لمن تبعك والويل لمن خذلك (ابن عساكر عن سلمان قال رأيت رسول الله - ﷺ - يحدث عمر ويقول … فذكره)\nأخرجه ابن عساكر (٤٤/١٩٣) .\n١٠٣٧٧- بطن القدم يا أبا الهيثم (الطبرانى عن أبى الهيثم)","vol":"11","page":118},{"text":"أخرجه الطبرانى (٢٢/٣٦٣، رقم ٩١١) قال المنذرى (١/١٠٤): فيه ابن لهيعة. وقال الهيثمى (١/٢٤٠): فيه ابن لهيعة، وهو ضعيف، وبكر بن سوادة ما أظنه سمع أبا الهيثم. عن أبى الهيثم قال: رآنى رسول الله - ﷺ - أتوضأ. . . فذكره.\n١٠٣٧٨- بطن القدمين (عبد الرزاق عن محمد بن محمود بلاغًا)\nأخرجه عبد الرزاق (١/٢٥، رقم ٧٥) .\n١٠٣٧٩- بع هذا على حدة وهذا على حدة فمن غشنا فليس منا (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٥٠، رقم ٥١١٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٦٣، رقم ٢٤٩٠) قال الهيثمى\n(٤/٧٨): فيه أبو معشر، وهو صدوق، وقد ضعفه جماعة. وفى الحديث: أن النبى - ﷺ - مر بطعام فرأى طعامًا حسنا فأدخل يده فيه فإذا تحته طعام ردىء … فذكره.\n١٠٣٨٠- بع وقل لا خلابة (الحاكم عن ابن عمر)","vol":"11","page":119},{"text":"أخرجه الحاكم (٢/٢٦، رقم ٢٢٠١) . وأخرجه أيضًا: ابن الجارود (ص ١٤٦، رقم ٥٦٧)، والدارقطنى (٣/٥٤)، والبيهقى (٥/٢٧٣، رقم ١٠٢٣٨) .\n١٠٣٨١- بعث الله إليه يعنى كسرى ملكًا فأخرج يده من سور جدار بيته الذى هو فيه يتلألأ نورًا فلما رآها فزع فقال لم ترع يا كسرى إن الله قد بعث رسولًا وأنزل عليه كتابًا فاتبعه تسلم لك دنياك وآخرتك قال سأنظر (ابن إسحاق، وابن أبى الدنيا، وابن النجار عن الحسن البصرى عن أصحاب رسول الله - ﷺ - أنهم قالوا يا رسول الله ما حجة الله على كسرى فيك قال … فذكره)\nأخرجه أيضًا: الطبرى فى تاريخه من طريق ابن إسحاق (١/٤٧١) .\n١٠٣٨٢- بعث الله ثمانية آلاف نبى أربعة آلاف منهم إلى بنى إسرائيل وأربعة آلاف إلى سائر الناس (… عن أنس)\nأخرجه أبو نعيم فى الحلية (٣/١٦٢) .","vol":"11","page":120},{"text":"١٠٣٨٣- بعث الله جبريل إلى آدم وحواء فقال لهما ابنيا لى بيتًا فحط جبريل فجعل آدم يحفر وحواء تنقل حتى أجابه الماء ثم نودى من تحته حسبك يا آدم فلما بناه أوحى الله إليه أن يطوف به وقيل له أنت أول الناس وهذا أول بيت ثم تناسخت القرون حتى حجه نوح ثم تناسخت القرون حتى رفع إبراهيم القواعد منه (البيهقى، وابن عساكر عن ابن عمرو قال البيهقى: تفرد به ابن لهيعة هكذا مرفوعًا)\nأخرجه ابن عساكر (٧/٤٢٧) وقال: قال البيهقى: تفرد به ابن لهيعة هكذا مرفوعًا.\n١٠٣٨٤- بعث الله نوحًا لأربعين سنة ولبث فى قومه ألف سنة إلا خمسين عامًا يدعوهم وعاش بعد الطوفان ستين سنة حتى كثر الناس وفشوا (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٥٩٥، رقم ٤٠٠٥) .","vol":"11","page":121},{"text":"١٠٣٨٥- بعث الله يحيى بن زكريا إلى بنى إسرائيل بخمس كلمات فلما بعث الله عيسى قال الله يا عيسى قل ليحيى بن زكريا إما أن تبلغ ما أرسلت به إلى بنى إسرائيل وإما أن أبلغهم فخرج يحيى حتى صار إلى بنى إسرائيل فقال إن الله أمركم أن تعبدوه ولا تشركوا به شيئًا ومثل ذلك كمثل رجل أعتق رجلًا وأحسن إليه وأعطاه فانطلق وكفر نعمته ووالى غيره وإن الله يأمركم أن تقيموا الصلاة ومثل ذلك كمثل رجل أسره العدو فأرادوا قتله فقال لا تقتلونى فإن لى كنزًا وأنا أفدى نفسى فأعطاهم كنزه ونجا بنفسه وإن الله يأمركم أن تصدقوا ومثل ذلك كمثل رجل سعى إلى عدوه وقد أخذ للقتال جنة فلا يبالى من حيث أوتى وإن الله يأمركم أن تقرءوا الكتاب ومثل ذلك كمثل قوم فى حصنهم صار إليهم عدوهم وقد أعدوا من كل ناحية من نواحى الحصن قوما فليس يأتيهم من ناحية من نواحى الحصن إلا وبين أيديهم من يدرؤهم عن الحصن فذلك مثل من يقرأ القرآن لا يزال فى أحصن حصن (البزار عن على، ورجاله","vol":"11","page":122},{"text":"موثقون)\nأخرجه البزار كما فى مجمع الزوائد (١/٤٤) قال الهيثمى: رجاله موثقون إلا شيخ البزار الحسن بن محمد بن عباد فإنى لم أعرفه.\n١٠٣٨٦- بعث داود وهو راعى غنم وبعث موسى وهو راعى غنم وبعثت أنا وأنا أرعى غنم لأهلى بجياد (الطيالسى، والبغوى، وابن منده، وأبو نعيم فى الحلية من طريق أبى إسحاق عن بشر بن حزن النصرى وهو مختلف فى صحبتة وقيل نصر بن حزن وقيل عبدة بن حزن. ابن سعد قال بلغنا)\nأخرجه الطيالسى (ص ١٨٥، رقم ١٣١١) . وأخرجه أيضًا: ابن المبارك فى الزهد (١/٤١٥، رقم ١١٧٧)، والبخارى فى الأدب المفرد (١/٢٠٢، رقم ٥٧٧)، والنسائى فى الكبرى (٦/٣٩٦، رقم ١١٣٢٤)، وأورده ابن أبى حاتم فى العلل (٢/٣٤١، رقم ٢٥٤٦) .\n١٠٣٨٧- بعث موسى وهو يرعى غنمًا على أهله وبعثت أنا وأنا أرعى غنمًا لأهلى بجياد (أحمد، وعبد بن حميد عن أبى سعيد)\nأخرجه أحمد (٣/٩٦، رقم ١١٩٣٧) قال الهيثمى (٤/٦٥): فيه الحجاج بن أرطأة، وهو مدلس.","vol":"11","page":123},{"text":"١٠٣٨٨- بعثت إلى أهل البقيع لأصلى عليهم (أحمد عن عائشة)\nأخرجه أحمد (٦/٩٢، رقم ٢٤٦٥٦) . وأخرجه أيضًا: مالك (١/٢٤٢، رقم ٥٧٥)، والنسائى (٤/٩٣، رقم ٢٠٣٨)، وابن حبان (٩/٦٣، رقم ٣٧٤٨)، والحاكم (١/٦٦٣، رقم ١٧٩٤) وقال: صحيح الإسناد.\n١٠٣٨٩- بعثت إلى الأحمر والأسود (ابن سعد عن أبى جعفر مرسلًا)\nأخرجه ابن سعد (١/١٩١) .\n١٠٣٩٠- بعثت إلى الناس كافة فإن لم يستجيبوا لى فإلى العرب فإن لم يستجيبوا لى فإلى قريش فإن لم يستجيبوا لى فإلى بنى هاشم فإن لم يستجيبوا لى فإلى وحدى (ابن سعد عن خالد بن معدان مرسلًا)\nأخرجه ابن سعد (١/١٩٢) .\n١٠٣٩١- بعثت أنا والساعة كهاتين إن كادت لتسبقنى (أحمد، وسمويه، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٤٨، رقم ٢٢٩٩٧) قال الهيثمى (١٠/٣١١): رجاله رجال الصحيح.","vol":"11","page":124},{"text":"١٠٣٩٢- بعثت أنا والساعة كهاتين وأشار بالوسطى والسبابة (الطيالسى، وأحمد، والدارمى، والبخارى، ومسلم، والترمذى، وعبد بن حميد، وابن حبان عن أنس. أحمد، وهناد، والطبرانى، والضياء عن جابر بن سمرة. أحمد، والبخارى، ومسلم، وابن حبان عن سهل بن سعد. الطبرانى عن المستورد. البخارى، وابن ماجه، وهناد عن أبى هريرة. ابن ماجه، وابن سعد عن جابر بن عبد الله. البغوى عن أبى جبيرة الأنصارى عن أشياخ من الأنصار)\nحديث أنس: أخرجه أحمد (٣/١٢٣، رقم ١٢٢٦٧)، والبخارى (٥/٢٣٨٥، رقم ٦١٣٩)، ومسلم (٤/٢٢٦٨، رقم ٢٩٥١)، والترمذى (٤/٤٩٦، رقم ٢٢١٤) وقال: حسن صحيح. وعبد بن حميد (ص ٣٥٣، رقم ١١٦٦)، وابن حبان (١٥/١١، رقم ٦٦٤٠) .\nحديث جابر بن سمرة: أخرجه أحمد (٥/١٠٨، رقم ٢١٠٨١)، والطبرانى (٢/٢٣٩، رقم ١٩٩٨) قال الهيثمى\n(١٠/٣١١): رجال أحمد رجال الصحيح غير أبى خالد الوالبى وهو ثقة.","vol":"11","page":125},{"text":"حديث سهل بن سعد: أخرجه أحمد (٥/٣٣٠، رقم ٢٢٨٤٨)، والبخارى (٥/٢٠٣١، رقم ٤٩٩٥)، ومسلم\n(٤/٢٢٦٨، رقم ٢٩٥٠)، وابن حبان (١٥/١٤، رقم ٦٦٤٢) .\nحديث المستورد: أخرجه الطبرانى (٢٠/٣٠٤، رقم ٧٢٤) .\nحديث أبى هريرة: أخرجه البخارى (٥/٢٣٨٥، رقم ٦١٤٠)، وابن ماجه (٢/١٣٤١، رقم ٤٠٤٠) .\nحديث جابر بن عبد الله: أخرجه ابن ماجه (١/١٧، رقم ٤٥)، وابن سعد (١/٣٧٦) .\n١٠٣٩٣- بعثت أنا والساعة كهذه من هذه إن كادت لتسبقنى (أحمد، وهناد، والطبرانى عن أبى جحيفة)\nأخرجه أحمد (٤/٣٠٩، رقم ١٨٧٩٢)، وهناد فى الزهد (١/٢٩٧، رقم ٥٢٤)، والطبرانى (٢٢/١٢٦، رقم ٣٢٦) قال الهيثمى (١٠/٣١٢): رواه أحمد، والطبرانى، ورجالهما رجال الصحيح غير أبى خالد الوالبى، وهو ثقة. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٣٢، رقم ١٤٦٠) .\n١٠٣٩٤- بعثت أنا والساعة هكذا فسبقتها كما سبقت هذه هذه (الطبرانى عن أبى جبيرة بن الضحاك الأنصارى)","vol":"11","page":126},{"text":"أخرجه الطبرانى (٢٢/٣٩٠، رقم ٩٧١) قال الهيثمى (١٠/٣١٢): إسناده حسن.\n١٠٣٩٥- بعثت بالحنيفية السمحة (ابن سعد عن حبيب بن أبى ثابت مرسلًا. الديلمى عن عائشة)\nحديث حبيب بن أبى ثابت: أخرجه ابن سعد (١/١٩٢) .\n١٠٣٩٦- بعثت بالحنيفية السمحة ومن خالف سنتى فليس منى (الخطيب، وابن النجار عن جابر)\nأخرجه الخطيب (٧/٢٠٩) .\n١٠٣٩٧- بعثت بجوامع الكلم ونصرت بالرعب وبينا أنا نائم أوتيت بمفاتيح خزائن الأرض فوضعت فى يدى (البخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه البخارى (٣/١٠٨٧، رقم ٢٨١٥)، ومسلم (١/٣٧١، رقم ٥٢٣)، والنسائى (٦/٣، رقم ٣٠٨٧) . وأخرجه أيضًا: أحمد (٢/٢٦٤، رقم ٧٥٧٥)، وابن حبان (١٤/٢٧٧، رقم ٦٣٦٣)، والبيهقى فى شعب الإيمان (١/١٦١، رقم ١٣٩) .\n١٠٣٩٨- بعثت بمداراة الناس (البيهقى فى شعب الإيمان، وضعفه عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٦/٣٥١، رقم ٨٤٧٥) قال المناوى (١/٢٤٢): ضعيف.","vol":"11","page":127},{"text":"١٠٣٩٩- بعثت بين يدى الساعة بالسيف حتى يعبد الله وحده لا شريك له وجعل رزقى تحت ظل رمحى وجعل الذل والصغار على من خالف أمرى ومن تشبه بقوم فهو منهم (أحمد، والحكيم، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه أحمد (٢/٥٠، رقم ٥١١٤)، والحكيم (١/٣٧٥)، والبيهقى فى شعب الإيمان (٢/٧٥، رقم ١١٩٩)، والطبرانى كما فى مجمع الزوائد (٥/٢٦٧) قال الهيثمى: فيه عبد الرحمن بن ثابت بن ثوبان، وثقه ابن المدينى وأبو حاتم\nوغيرهما، وضعفه أحمد وغيره، وبقية رجاله ثقات. وأخرجه أيضًا: عبد بن حميد (ص ٢٦٧، رقم ٨٤٨)، وابن أبى شيبة (٦/٤٧١، رقم ٣٣٠١٦)، والطبرانى فى الشاميين (١/١٣٥، رقم ٢١٦) .\n١٠٤٠٠- بعثت داعيًا ومبلغًا وليس إلى من الهدى شىء وخلق إبليس مزينًا وليس إليه من الضلالة شىء (ابن عدى، والبيهقى، وابن عساكر، وابن النجار، والديلمى عن عمر)","vol":"11","page":128},{"text":"أخرجه ابن عدى (٣/٣٩، ترجمة ٥٩٧ خالد بن عبد الرحمن)، وابن عساكر (٥٦/٣٠٣)، والديلمى (٢/١١، رقم ٢٠٩٤) . وأخرجه أيضًا: العقيلى (٢/٨، ترجمة ٤١٠)، والذهبى فى الميزان (٢/٤١٦، ترجمة ٢٤٤٤)، والحافظ فى اللسان (٢/٣٧٩، ترجمة ١٥٧١) جميعًا فى ترجمة خالد بن عبد الرحمن.\n١٠٤٠١- بعثت على أثر ثمانية آلاف من الأنبياء منهم أربعة آلاف من بنى إسرائيل (ابن سعد عن أنس)\nأخرجه ابن سعد (١/١٩٢) .\n١٠٤٠٢- بعثت فى نَسَم الساعة (الحاكم فى الكنى عن أبى جبيرة)\nأخرجه أيضًا: أبو نعيم فى الحلية (٤/١٦١) .\nومن غريب الحديث: \"نَسَم الساعة\": أى أول أشراط الساعة وضعف مجيئها.\n١٠٤٠٣- بعثت فى نفس الساعة فسبقتها كما سبقت هذه لإصبعيه السبابة والوسطى (الترمذى - غريب - والطبرانى عن المستورد بن شداد)","vol":"11","page":129},{"text":"أخرجه الترمذى (٤/٤٩٦، رقم ٢٢١٣) وقال: غريب. والطبرانى (٢٠/٣٠٨، رقم ٧٣٢) . وأخرجه أيضًا: البزار (٨/٣٨٩، رقم ٣٤٦٢)، والرامهرمزى فى أمثال الحديث (١/٢٢، رقم ٩) .\n١٠٤٠٤- بعثت لأتمم صالح الأخلاق (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (٢/٦٧٠، رقم ٤٢٢١) وقال: صحيح على شرط مسلم. والبيهقى (١٠/١٩٢، رقم ٢٠٥٧٢) . وأخرجه أيضًا: الديلمى (٢/١٢، رقم ٢٠٩٨) .\nوللحديث أطرف أخرى منها: \"إنما بعثت لأتمم مكارم الأخلاق\".\n١٠٤٠٥- بعثت من خير قرون بنى آدم قرنًا فقرنًا حتى كنت فى القرن الذى كنت فيه (البخارى، وابن سعد، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البخارى (٣/١٣٠٥، رقم ٣٣٦٤)، وابن سعد (١/٢٤)، والبيهقى فى شعب الإيمان (٢/١٣٩، رقم ١٣٩٢) . وأخرجه أيضًا: أحمد (٢/٣٧٣، رقم ٨٨٤٤)، وأبو يعلى (١١/٤٣١، رقم ٦٥٥٣)، والديلمى (٢/١٢، رقم ٢٠٩٥) .","vol":"11","page":130},{"text":"١٠٤٠٦- بعثنى الله بالإسلام أن تقول أسلمت نفسى لله ووجهت وجهى إليه وتخليت وتقيم الصلاة وتؤتى الزكاة كل مسلم على مسلم حرام أخوان نصيران لا يقبل الله من مسلم أشرك بعدما أسلم عملًا حتى يفارق المشركين إلى المسلمين ما لى آخذ بحجزكم عن النار ألا إن ربى داعنى ألا وإنه سائلى هل بلغت عبادى وإنى قائل رب قد أبلغتهم فليبلغ شاهدكم غائبكم ثم إنكم تدعون مفدمة أفواهكم بالفدام ثم أول ما يبين عن أحدكم فخذه وكفه هذا دينكم وأين ما تكن يكفك (أحمد، والطبرانى، والحاكم عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أحمد (٥/٤، رقم ٢٠٠٤٩) قال الهيثمى (١٠/٣٥١): رجاله ثقات. والطبرانى (١٩/٤٠٧، رقم ٩٦٩)، والحاكم (٤/٦٤٣، رقم ٨٧٧٤) وقال: صحيح الإسناد. وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (١/٤٠٩) .\nومن غريب الحديث: \"الفدام\": هو ما يشد على فم الإناء لتصفية الشراب أى تغلق أفواههم لتتكلم جوارحهم.","vol":"11","page":131},{"text":"١٠٤٠٧- بعثنى الله حين أسرى بى إلى يأجوج ومأجوج فدعوتهم إلى دين الله وعبادته فأبوا أن يجيبونى فهم فى النار مع من عصى من ولد آدم وولد إبليس (نعيم بن حماد فى الفتن عن ابن عباس)\nأخرجه نعيم بن حماد فى الفتن (٢/٥٩٣، رقم ١٦٥٣) .\n١٠٤٠٨- بعثنى الله هدى ورحمة للعالمين وبعثنى لأمحق المزامير والمعازف وأمر الجاهلية والأوثان وحلف ربى بعزته لا يشرب عبد من عبيده الخمر فى الدنيا إلا حرمها عليه يوم القيامة ولا يتركها عبد من عبيده فى الدنيا إلا سقاه الله إياها فى حظيرة القدس (الحسن بن سفيان، وابن منده، وأبو نعيم فى الحلية، وابن النجار عن أنس وضعف)\nوللحديث أطراف أخرى منها: \"إن الله بعثنى رحمة للعالمين\".\n١٠٤٠٩- بغض العربى للمولى نفاق (ابن لال عن أنس)\nأخرجه أيضًا: الديلمى (٢/٣١، رقم ٢١٩١) .\n١٠٤١٠- بغض بنى هاشم والأنصار كفر وبغض العرب نفاق (الطبرانى عن ابن عباس)","vol":"11","page":132},{"text":"أخرجه الطبرانى (١١/١٤٥، رقم ١١٣١٢) قال الهيثمى (١٠/٢٧): رجاله ثقات.\n١٠٤١١- بقى كلها غير كتفها (الترمذى - صحيح - عن عائشة أنهم ذبحوا شاة فقال النبى - ﷺ - ما بقى منها قالت ما بقى منها إلا كتفها قال … فذكره)\nأخرجه الترمذى (٤/٦٤٤، رقم ٢٤٧٠) وقال: صحيح.\n١٠٤١٢- بكاء المؤمن من قلبه وبكاء المنافق من هامته (الطبرانى، والعقيلى، وأبو نعيم فى الحلية عن حذيفة)\nأخرجه العقيلى (١/٨٦، ترجمة ٩٩ إسماعيل بن عمرو البجلى)، وأبو نعيم فى الحلية (٤/١١١) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٤١، رقم ٧٤٥)، والديلمى (٢/٢٢، رقم ٢١٤٠) قال المناوى (٣/٢٠٥): فيه إسماعيل بن عمرو البجلى، وقال العقيلى والأزدى: منكر الحديث.\n١٠٤١٣- بكروا بالإفطار وأخروا السحور (ابن عدى، والديلمى عن أنس)\nأخرجه ابن عدى (٦/٣٢٢، ترجمة ١٨٠٢ مبارك بن سحيم)، والديلمى (٢/١٠، رقم ٢٠٨٤) .","vol":"11","page":133},{"text":"١٠٤١٤- بكروا بالصلاة فى يوم الغيم فإنه من ترك صلاة العصر حبط عمله (ابن أبى شيبة، وأحمد، وابن ماجه، وابن حبان، والبيهقى عن بريدة)\nأخرجه ابن أبى شيبة (٢/٤٦، رقم ٦٢٩٠)، وأحمد (٥/٣٤٩، رقم ٢٣٠٠٧)، وابن ماجه (١/٢٢٧، رقم ٦٩٤)، وابن حبان (٤/٣٣٢، رقم ١٤٧٠)، والبيهقى (١/٤٤٤، رقم ١٩٢٩) . وأخرجه أيضًا: الطيالسى (ص ١٠٩، رقم ٨١٠)، والبخارى (١/٢١٤، رقم ٥٦٩)، والرويانى (١/٦٨، رقم ١٩)، وابن قانع (١/٧٥)، والديلمى (٢/٩، رقم ٢٠٨٣) .\n١٠٤١٥- بل الله يخفض ويرفع وإنى لأرجو أن ألقى الله وليس لأحد عندى مظلمة (أبو داود، والبيهقى عن أبى هريرة: أن رجلًا قال يا رسول الله سعر قال … فذكره)\nأخرجه أبو داود (٣/٢٧٢، رقم ٣٤٥٠)، والبيهقى (٦/٢٩، رقم ١٠٩٢٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٣٦، رقم ٤٢٧) قال الهيثمى (٤/٩٩): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن الله يخفض ويرفع\"، \"إن الله هو المسعر\".","vol":"11","page":134},{"text":"١٠٤١٦- بل مرة واحدة فمن زاد فهو تطوع (أبو داود، وابن ماجه، والحاكم عن ابن عباس: أن الأقرع بن حابس سأل النبى - ﷺ - الحج فى كل سنة أو مرة واحدة قال … فذكره)\nأخرجه أبو داود (٢/١٣٩، رقم ١٧٢١)، وابن ماجه (٢/٩٦٣، رقم ٢٨٨٦)، والحاكم (٢/٣٢٢، رقم ٣١٥٦) . وأخرجه أيضًا: عبد بن حميد (ص ٢٢٦، رقم ٦٧٧)، وابن أبى شيبة (٣/٤٣٠، رقم ١٥٦٧٤) .\nوللحديث أطراف أخرى منها: \"يا أيها الناس كتب عليكم الحج\".\n١٠٤١٧- بلال سابق الحبشة وصهيب سابق الروم (ابن أبى شيبة، وابن سعد، وابن عساكر عن الحسن مرسلًا، وسنده جيد)\nأخرجه ابن أبى شيبة (٦/٣٩٦، رقم ٣٢٣٣٩)، وابن سعد (٣/٢٢٦)، وابن عساكر (٢٤/٢٢١) .\nومن غريب الحديث: \"سابق\" أى المقدم أو الأول.\n١٠٤١٨- بلال سيد المؤذنين يوم القيامة ولا يتبعه إلا المؤذنون والمؤذنون أطول الناس أعناقا يوم القيامة (ابن أبى شيبة، والديلمى عن زيد بن أرقم)","vol":"11","page":135},{"text":"أخرجه ابن أبى شيبة (١/٢٠٤، رقم ٢٣٤٣)، والديلمى (٢/٢٩، رقم ٢١٨١) .\n١٠٤١٩- بلغنى أن أمة فقدت ولا أراها إلا الفأر وإن أردتم أن تعرفوا ذلك فضعوا لها لبن غنم ولبن بخت فإنها تأكل لبن الغنم وتدع لبن البخت (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٢/١٤، رقم ٢١٠٥) .\nومن غريب الحديث: \"البخت\": أى الإبل.\n١٠٤٢٠- بلغنى أن أمة من بنى إسرائيل مسخت دواب فلا أدرى أى الدواب هى (الخطيب عن أبى سعيد)\nأخرجه الخطيب (١١/٣٣٥) . وأخرجه أيضًا: أحمد (٣/١٩، رقم ١١١٦٠)، ومسلم (٣/١٥٤٦، رقم ١٩٥١)، وأبو يعلى (٢/٤٠٣، رقم ١١٨٤)، والبيهقى (٩/٣٢٤، رقم ١٩٢٠٥) .\n١٠٤٢١- بلغنى أنكم تبايعون المثقال بالنصف والثلثين فإنه لا يصلح المثقال إلا بالمثقال والورق بالورق (ابن قانع عن رويفع بن ثابت)\nأخرجه ابن قانع (١/٢١٧) . وأخرجه أيضًا: الطبرانى (٥/٢٥، رقم ٤٤٧٩)، والطحاوى (٤/٦٩) جميعًا أن النبى - ﷺ - قاله فى غزوة خيبر.","vol":"11","page":136},{"text":"ومن غريب الحديث: \"الورق\": أى الفضة.\n١٠٤٢٢- بلغوا عنى ولو آية وحدثوا عن بنى إسرائيل ولا حرج ومن كذب على متعمدا فليتبوأ مقعده من النار (أحمد، والبخارى، والترمذى، وابن حبان عن ابن عمرو)\nأخرجه أحمد (٢/١٥٩، رقم ٦٤٨٦)، والبخارى (٣/١٢٧٥، رقم ٣٢٧٤)، والترمذى (٥/٤٠، رقم ٢٦٦٩) وقال: حسن صحيح. وابن حبان (١٤/١٤٩، رقم ٦٢٥٦) . وأخرجه أيضًا: الدارمى (١/١٤٥، رقم ٥٤٢)، والقضاعى\n(١/٣٨٧، رقم ٦٦٢)، والديلمى (٢/٩، رقم ٢٠٨١) .\n١٠٤٢٣- بُلُّوا أرحامكم ولو بالسلام (الطبرانى عن أبى الطفيل. البيهقى فى شعب الإيمان عن أنس. البزار عن ابن عباس. البغوى، وابن منده، والبيهقى فى شعب الإيمان، وابن عساكر عن سويد بن عمر، وقيل ابن عامر الأنصارى)\nحديث أبى الطفيل: أخرجه الطبرانى كما فى مجمع الزوائد (٨/١٥٢) قال الهيثمى: فيه راوٍ لم يسم.\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٦/٢٢٧، رقم ٧٩٧٣) .","vol":"11","page":137},{"text":"حديث ابن عباس: أخرجه البزار كما فى مجمع الزوائد (٨/١٥٢) قال الهيثمى: فيه يزيد بن عبد الله بن البراء الغنوى، وهو ضعيف.\nحديث سويد بن عامر: أخرجه البيهقى فى شعب الإيمان (٦/٢٢٦، رقم ٧٩٧٢)، وابن عساكر من طريق البغوى (٥٧/٥١) . وأخرجه أيضًا: هناد فى الزهد (٢/٤٩٢، رقم ١٠١١)، والقضاعى (١/٣٧٩، رقم ٦٥٤)، والديلمى (٢/١٠، رقم ٢٠٨٧) قال المناوى (٣/٢٠٧): قال البخارى: طرقه كلها ضعيفة، ويقوى بعضها بعضًا.\nومن غريب الحديث: \"بلوا أرحامكم\": \"صلوا أرحامكم\".\n١٠٤٢٤- بنو هاشم وبنو المطلب شىء واحد (الطبرانى عن محمد بن جبير بن مطعم عن أبيه)\nأخرجه الطبرانى (٢/١٢٦، رقم ١٥٤٠) .","vol":"11","page":138},{"text":"١٠٤٢٥- بُنِىَ الإسلام على خصال على شهادة أن لا إله إلا الله وأن محمدا رسول الله والإقرار بما جاء من عند الله والجهاد ماض منذ بعث الله رسله إلى آخر عصابة تكون من المسلمين يقاتلون الدجال لا ينقصهم جور من جار ولا عدل من عدل وأهل لا إله إلا الله فلا تكفروهم بذنب ولا تشهدوا عليهم بشرك والقدر خيره وشره من الله (ابن النجار عن ابن عمر)\n١٠٤٢٦- بنى الإسلام على خمس شهادة أن لا إله إلا الله وأن محمدًا رسول الله وإقام الصلاة وإيتاء الزكاة وحج البيت وصوم رمضان (أحمد، وابن أبى شيبة، وأبو يعلى، والطبرانى، والبيهقى، والضياء عن جرير. أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان، والدارقطنى فى الأفراد عن ابن عمر. ابن النجار عن أبى هريرة)\nحديث جرير: أخرجه أحمد (٤/٣٦٣، رقم ١٩٢٤٠)، وأبو يعلى (١٣/٤٨٩، رقم ٧٥٠٢)، والطبرانى (٢/٣٢٦، رقم ٢٣٦٣) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٦٠، رقم ٧٨٢) .","vol":"11","page":139},{"text":"حديث ابن عمر: أخرجه أحمد (٢/١٢٠، رقم ٦٠١٥)، والبخارى (١/١٢، رقم ٨)، ومسلم (١/٤٥، رقم ١٦)، والترمذى (٥/٥، رقم ٢٦٠٩) وقال: حسن صحيح. والنسائى (٨/١٠٧، رقم ٥٠٠١)، وابن حبان (١/٣٧٤، رقم ١٥٨) . وأخرجه أيضًا: أبو يعلى (١٠/١٦٤، رقم ٥٧٨٨)، وابن خزيمة (١/١٥٩، رقم ٣٠٩)، والطبرانى (١٢/٣٠٩،\nرقم ١٣٢٠٣)، والبيهقى (٤/٨١، رقم ٧٠١٣) .\n١٠٤٢٧- بُنِىَ الإسلام على خمس شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله وإقام الصلاة وإيتاء الزكاة وحج البيت وصوم رمضان والجهاد والصدقة من العمل الصالح (الطبرانى عن ابن عمر)\nأخرجه أيضا: ابن عساكر (٦٥/١٣١) .\n١٠٤٢٨- بُنِىَ الإسلام على خمس شهادة أن لا إله إلا الله والصلاة وصيام رمضان فمن ترك واحدة منهن كان كافرا حلال الدم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٧٤، رقم ١٢٨٠٠) قال الهيثمى (١/٤٨): إسناده حسن.\n١٠٤٢٩- بنى هذا البيت على سبع وركعتين (الديلمى عن ابن عباس)","vol":"11","page":140},{"text":"أخرجه الديلمى (٢/٣٠، رقم ٢١٨٩) .\n١٠٤٣٠- بها نظرة فاسترقوا لها (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٤٦٠، رقم ٨٢٧٦) وقال: صحيح على شرط الشيخين.\nوالحديث أصله فى الصحيحين بطرف: \"استرقوا لها\".\n١٠٤٣١- بهذه وبرماح القنا يمكن لكم فى البلاد وينصركم على عدوكم (الطبرانى، والبيهقى عن عويم بن ساعدة)\nأخرجه الطبرانى (١٧/١٤١، رقم ٣٥١) قال الهيثمى (٥/٢٦٧): فى إسناده مساتير لم يضعفوا ولم يوثقوا. والبيهقى (١٠/١٤، رقم ١٩٥١٨)، وقال: فيه انقطاع عبد الرحمن بن عويم ليست له صحبة. وأخرجه أيضا: ابن قانع (٢/٢٨٨) .\n١٠٤٣٢- بول الغلام ينضح وبول الجارية يغسل (ابن ماجه عن أم كرز. البيهقى عن أبى الأسود. البيهقى عن أم سلمة. أحمد عن على)\nحديث أم كرز: أخرجه ابن ماجه (١/١٧٥، رقم ٥٢٧) قال البوصيرى (١/٧٦): هذا إسناد منقطع عمرو بن شعيب لم يسمع من أم كرز.\nحديث أبى الأسود: أخرجه البيهقى (٢/٤١٥، رقم ٣٩٦٣) .","vol":"11","page":141},{"text":"حديث أم سلمة: أخرجه البيهقى (٢/٤١٥، رقم ٣٩٦٤) .\nحديث على: أخرجه أحمد (١/٧٦، رقم ٥٦٣) . وأخرجه أيضا: الترمذى (٢/٥٠٩، رقم ٦١٠) وقال: حسن صحيح. وابن خزيمة (١/١٤٣، رقم ٢٨٤)، وابن حبان (٤/٢١٢، رقم ١٣٧٥) .\n١٠٤٣٣- بيت المقدس أرض المحشر والمنشر ائتوه فصلوا فيه فإن صلاة فيه كألف صلاة فى غيره فإن لم يستطع فيهدى له زيتا يسرج فيه فمن فعل ذلك فهو كمن أتاه فصلى فيه (أحمد، وابن ماجه، والطبرانى عن ميمونة مولاة النبى)\nأخرجه أحمد (٦/٤٦٣، رقم ٢٧٦٦٧)، وابن ماجه (١/٤٥١، رقم ١٤٠٧)، والطبرانى (٢٥/٣٢، رقم ٥٤) . وأخرجه أيضا: ابن أبى عاصم فى الآحاد والمثانى (٦/٢١٦، رقم ٣٤٤٨)، والطبرانى فى الشاميين (١/٢٧١، رقم ٤٧١)، والديلمى (٢/٢٥، رقم ٢١٥٩) .\nوللحديث أطراف أخرى منها: \"ائتوه فصلوا فيه\".\n١٠٤٣٤- بيت بالشام لا يحل للمؤمنين أن يدخلوه إلا بمئزر ولا يحل للمؤمنات أن يدخلنه البتة (الديلمى عن عائشة)","vol":"11","page":142},{"text":"١٠٤٣٥- بيت لا تمر فيه جياع أهله (أبو داود، والترمذى - حسن غريب - وابن ماجه عن عائشة. الطبرانى عن سلمى امرأة أبى رافع)\nحديث عائشة: أخرجه أبو داود (٣/٣٦٢، رقم ٣٨٣١)، والترمذى (٤/٢٦٤، رقم ١٨١٥) وقال: حسن غريب. وابن ماجه (٢/١١٠٤، رقم ٣٣٢٧)، والطبرانى (٢٤/٢٩٩، رقم ٧٥٨) . وأخرجه أيضا: أحمد (٦/١٨٨، رقم ٢٥٥٩٠)، ومسلم (٣/١٦١٨، رقم ٢٠٤٦)، وابن حبان (١٢/٥، رقم ٥٢٠٦) .\nحديث سلمى: أخرجه الطبرانى (٢٤/٢٩٩، رقم ٧٥٨) .\n١٠٤٣٦- بيت لا تمر فيه كالبيت لا طعام فيه (ابن ماجه، والطبرانى عن سلمى)\nأخرجه ابن ماجه (٢/١١٠٥، رقم ٣٣٢٨) قال البوصيرى (٤/٢٤): هذا إسناد فيه مقال. والطبرانى (٢٤/٢٩٨، رقم ٧٥٧) .\n١٠٤٣٧- بيت لا صبيان فيه لا بركة فيه وبيت لا خل فيه قفار لأهله (أبو الشيخ فى الثواب عن ابن عباس)\nأخرجه أيضا: الديلمى (٢/٢٥، رقم ٢١٥٧) .","vol":"11","page":143},{"text":"ومن غريب الحديث: \"قفار\": القفار الطعام بلا أُدْم يقال: أقفر الرجل إذا أكل الخبز وحده من الفقر.\n١٠٤٣٨- بيع الْمُحَفَّلات خِلابَةٌ ولا تحل الْخِلابَةُ لمسلم (أحمد، وابن ماجه، والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٤٣٣، رقم ٤١٢٥)، وابن ماجه (٢/٧٥٣، رقم ٢٢٤١) قال البوصيرى (٣/٢٨): هذا إسناد فيه جابر الجعفى وقد اتهموه. والبيهقى (٥/٣١٧، رقم ١٠٤٩٣) . وأخرجه أيضا: الطيالسى (ص ٣٨، رقم ٢٩٢)، وعبد الرزاق (٨/١٩٨، رقم ١٤٨٦٥)، وابن أبى شيبة (٤/٣٣٩، رقم ٢٠٨١٤) .\nومن غريب الحديث: \"المحفلات\": مفردها محفلة وهى التى حبس اللبن فى ضرعها تغريرًا للمشترى. \"خلابة\": خديعة.\n١٠٤٣٩- بيعوا الذهب بالفضة كيف شئتم والفضة بالذهب كيف شئتم (الطبرانى عن أبى بكرة)","vol":"11","page":144},{"text":"والحديث أصله عند البخارى: (٢/٧٦٢، رقم ٢٠٧١)، ومسلم (٣/١٢١٣، رقم ١٥٩٠) بلفظ: \"نهى النبى - ﷺ - عن الفضة بالفضة والذهب بالذهب إلا سواء بسواء وأمرنا أن نبتاع الذهب بالفضة كيف شئنا والفضة بالذهب كيف شئنا\".\n١٠٤٤٠- بيعوا كيف شئتم واسمعوا منى ما أقول لكم لا تسلخوا ذبيحتكم حتى تموت ولا يبيع بعضكم على بيع بعض ولا تناجشوا ولا تلقوا السلع ولا تحتكروا (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٨١) قال الهيثمى: فيه عمر بن صهبان وهو متروك.\nومن غريب الحديث: \"التناجش\": هو مدح الرجل السلع ليروجها أو يزيد فى ثمنها ولا يريد شراءها. \"تلقوا السلع\": من الملاقاة بأن يخرج الرجل لملاقاة القادمين من القرى والصحراء ليشترى منهم سلعهم وهم لا يعرفون الأثمان. \"الاحتكار\": هو جمع الطعام ونحوه مما يؤكل واحتباسه انتظار وقت الغلاء به.","vol":"11","page":145},{"text":"١٠٤٤١- بين الرجل وبين الشرك والكفر ترك الصلاة (مسلم، وأبو داود، والترمذى، وابن ماجه عن جابر)\nأخرجه مسلم (١/٨٨، رقم ٨٢)، وأبو داود (٤/٢١٩، رقم ٤٦٧٨)، والترمذى (٥/١٣، رقم ٢٦١٩) وقال: حسن صحيح. وابن ماجه (١/٣٤٢، رقم ١٠٧٨)، والبيهقى (٣/٣٦٥، رقم ٦٢٨٧)، وفى شعب الإيمان (٣/٣٣، رقم ٣٧٩٣) .\n١٠٤٤٢- بين الركن والمقام ملتزم ما يدعو به صاحب عاهة إلا برأ (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٢١، رقم ١١٨٧٣) قال الهيثمى (٣/٢٤٦): فيه عباد بن كثير الثقفى وهو متروك.\n١٠٤٤٣- بين الروح والطين من آدم (ابن سعد عن مطرف بن عبد الله بن الشخير أن رجلا سأل رسول الله - ﷺ - متى كنت نبيا قال … فذكره)\nأخرجه ابن سعد (١/١٤٨) .\n١٠٤٤٤- بين العالم والعابد سبعون درجة (أبو نعيم فى التاريخ، والديلمى عن أبى هريرة)","vol":"11","page":146},{"text":"١٠٤٤٥- بين العبد والجنة سبع عقبات أهونها الموت وأصعبها الوقوف بين يدى الله إذا تعلق المظلومون بالظالمين (أبو سعيد محمد بن على النقاش فى معجمه، وابن النجار عن أبى هريرة عن أنس)\n١٠٤٤٦- بين العبد وبين الكفر ترك الصلاة (ابن أبى شيبة عن جابر)\nأخرجه ابن أبى شيبة (٦/١٦٧، رقم ٣٠٣٩٤) . وأخرجه أيضا: أحمد (٣/٣٨٩، رقم ١٥٢٢١) .\n١٠٤٤٧- بين الملحمة وفتح المدينة ست سنين ويخرج المسيح الدجال فى السابعة (أحمد، وأبو داود، وابن ماجه، وأبو يعلى، ونعيم بن حماد فى الفتن، والطبرانى، والبيهقى فى البعث، والضياء عن عبد الله بن بسر)\nأخرجه أحمد (٤/١٨٩، رقم ١٧٧٢٧)، وأبو داود (٤/١١٠، رقم ٤٢٩٦)، وابن ماجه (٢/١٣٧٠، رقم ٤٠٩٣)، ونعيم بن حماد فى الفتن (٢/٥٢٥، رقم ١٤٧٨)، والضياء (٩/٧٢، رقم ٥٥) . وأخرجه أيضا: البزار (٨/٤٣١، رقم ٣٥٠٥)، والطبرانى فى الشاميين (٢/١٩٦، رقم ١١٧٩) .","vol":"11","page":147},{"text":"١٠٤٤٨- بين خلق آدم ونفخ الروح فيه (الحاكم، والخطيب عن أبى هريرة قال سئل النبى - ﷺ - متى وجبت لك النبوة قال … فذكره)\nأخرجه الحاكم (٢/٦٦٥، رقم ٤٢١٠)، والخطيب (٣/٧٠) .\n١٠٤٤٩- بين كل أذانين صلاة إلا المغرب (البزار، وأبو الشيخ فى الأذان، والبيهقى عن ابن بريدة عن أبيه. قال ابن خزيمة والبيهقى: هذا خطأ من حيان بن عبيد الله فى السند والزيادة، وأورده ابن الجوزى فى الموضوعات)\nأخرجه البزار كما فى مجمع الزوائد (٢/٢٣١) وقال الهيثمى: فيه حيان بن عبيد الله ذكره ابن عدى وقيل إنه اختلط. وأخرجه البيهقى (٢/٤٧٤، رقم ٤٢٧٢) .\n١٠٤٥٠- بين كل أذانين صلاة بين كل أذانين صلاة بين كل أذانين صلاة لمن شاء (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن عبد الله بن بريدة عن عبد الله بن مغفل المزنى)","vol":"11","page":148},{"text":"أخرجه أحمد (٥/٥٤، رقم ٢٠٥٦٣)، والبخارى (١/٢٢٥، رقم ٥٩٨)، ومسلم (١/٥٧٣، رقم ٨٣٨)، والترمذى (١/٣٥١، رقم ١٨٥)، والنسائى (٢/٢٨، رقم ٦٨١)، وابن ماجه (١/٣٦٨، رقم ١١٦٢) . وأخرجه أيضا: ابن أبى شيبة (٢/١٣٦، رقم ٧٣٨٣)، وأبو داود (٢/٢٦، رقم ١٢٨٣)، والدارقطنى (١/٢٦٦) .\n١٠٤٥١- بين كل ركعتين تحية (البيهقى عن عائشة)\nأخرجه البيهقى (٢/١٣٣، رقم ٢٦٢٤) .\nوالحديث عند مسلم وسيأتى بطرف: \"فى كل ركعتين التحية\".\n١٠٤٥٢- بين يدى الساعة أيام الهرج (أحمد، والطبرانى عن خالد بن الوليد)\nأخرجه أحمد (٤/٩٠، رقم ١٦٨٦٦)، والطبرانى فى الكبير (٤/١١٦، رقم ٣٨٤١) . وأخرجه أيضا: فى الأوسط (٨/٢٢٧، رقم ٨٤٧٩) قال الهيثمى (٧/٣٠٨): رجاله ثقات وفى بعضهم ضعف.\n١٠٤٥٣- بين يدى الساعة تقاتلون قوما نعالهم الشعر وهم أهل النار (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١٣١٥، رقم ٣٣٩٦) . وأخرجه أيضا: أحمد (٢/٣١٩، رقم ٨٢٢٤) .","vol":"11","page":149},{"text":"١٠٤٥٤- بين يدى الساعة تقاتلون قوما ينتعلون الشعر وتقاتلون قوما كأن وجوههم المجان المطرقة (البخارى عن عمرو بن تغلب)\nأخرجه البخارى (٣/١٣١٦، رقم ٣٣٩٧) . وأخرجه أيضا: الطيالسى (ص ١٦١، رقم ١١٧١)، وأحمد (٥/٦٩، رقم ٢٠٦٩٤)، وابن ماجه (٢/١٣٧٢، رقم ٤٠٩٨) .\n١٠٤٥٥- بين يدى الساعة عشر آيات كالنظم فى الخيط إذا سقط منها واحدة توالت خروج الدجال ونزول عيسى ابن مريم وفتح يأجوج ومأجوج والدابة وطلوع الشمس من مغربها وذلك حين لا ينفع نفسا إيمانها (ابن عساكر عن عن أبى سريحة حذيفة بن أسيد)\nأخرجه ابن عساكر (٢٨/٢٦٦) .\n١٠٤٥٦- بين يدى الساعة فتن كقطع الليل المظلم يصبح الرجل فيها مؤمنا ويمسى كافرا ويمسى مؤمنا ويصبح كافرا يبيع أقوام دينهم بعرض من الدنيا قليل (الحاكم عن أنس)\nأخرجه الحاكم (٤/٤٨٥، رقم ٨٣٥٥) . وأخرجه أيضا: ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٦)، والترمذى\n(٤/٤٨٨، رقم ٢١٩٧) وقال: غريب. وأبو يعلى (٧/٢٥٢، رقم ٤٢٦٠) .","vol":"11","page":150},{"text":"١٠٤٥٧- بين يدى الساعة فتن كقطع الليل المظلم يمسى الرجل فيها مؤمنا ويصبح كافرا ويصبح مؤمنا ويمسى كافرا يبيع أحدهم دينه بعرض من الدنيا قليل (ابن أبى شيبة عن أنس. ابن أبى شيبة، ونعيم بن حماد فى الفتن عن مجاهد مرسلًا)\nحديث أنس: أخرجه ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٦) .\nحديث مجاهد المرسل: ابن أبى شيبة (٧/٤٤٨، رقم ٣٧١٢١)، ونعيم بن حماد فى الفتن (١/٣١، رقم ١٣) .\n١٠٤٥٨- بين يدى الساعة كذابون منهم صاحب اليمامة ومنهم صاحب صنعاء العنسى ومنهم صاحب حمير ومنهم الدجال وهو أعظمهم فتنة (أحمد عن جابر)\nأخرجه أحمد (٣/٣٤٥، رقم ١٤٧٦٠) قال الهيثمى (٧/٣٣٢): رواه أحمد والبزار وفى إسناد البزار عبد الرحمن بن مغراء وثقه جماعة، وفيه ضعف وبقية رجاله رجال الصحيح، وفى إسناد أحمد ابن لهيعة وهو لين. وأخرجه أيضا: الحارث كما فى بغية الباحث (٢/٧٧٨، رقم ٧٨١) .\n١٠٤٥٩- بين يدى الساعة مسخ وخسف وقذف (ابن ماجه عن ابن مسعود)","vol":"11","page":151},{"text":"أخرجه ابن ماجه (٢/١٣٤٩، رقم ٤٠٥٩) قال البوصيرى (٤/١٩٨): هذا إسناد رجاله ثقات إلا أنه منقطع.\n١٠٤٦٠- بينا أنا أسير فى الجنة إذ عرض لى نهر حافتاه قباب اللؤلؤ المجوف قلت يا جبريل ما هذا قال هذا الكوثر الذى أعطاكه الله ثم ضرب بيده إلى طينة فاستخرج مسكا ثم رفعت إلى سدرة المنتهى فرأيت عندها نورا عظيما (البخارى، والترمذى - حسن صحيح - وابن حبان عن أنس)\nأخرجه البخارى (٤/١٩٠٠، رقم ٤٦٨٠)، والترمذى (٥/٤٤٩، رقم ٣٣٦٠) وقال: حسن صحيح. وابن حبان (١٤/٣٩١، رقم ٦٤٧٤) . وأخرجه أيضا: أحمد (٣/٢٠٧، رقم ١٣١٧٩)، وعبد بن حميد (ص ٣٥٩، رقم ١١٨٩)، وأبو يعلى (٥/٢٥٧، رقم ٢٨٧٦) .","vol":"11","page":152},{"text":"١٠٤٦١- بينا أنا أمشى إذ سمعت صوتا من السماء فرفعت بصرى فإذا الملك الذى جاءنى بحراء جالس على كرسى بين السماء والأرض فرعبت منه فرجعت فقلت زملونى زملونى فأنزل الله ﴿يأيها المدثر - قم فأنذر - وربك فكبر - وثيابك فطهر - والرجز فاهجر﴾ [المدثر: ١-٥] فحمى الوحى وتتابع (البخارى، ومسلم، والترمذى، والنسائى عن جابر)\nأخرجه البخارى (١/٥، رقم ٤)، ومسلم (١/١٤٣، رقم ١٦١)، والترمذى (٥/٤٢٨، رقم ٣٣٢٥) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٥٠٢، رقم ١١٦٣١) . وأخرجه أيضا: أحمد (٣/٣٢٥، رقم ١٤٥٢٣)، وأبو عوانة\n(١/١٠٣ رقم ٣٢٩) والحاكم (٢/٢٧٥، رقم ٢٩٩٣) وقال: صحيح على شرط الشيخين. والبيهقى (٩/٦، رقم ١٧٥٠٠)\nومن غريب الحديث: \"زملونى\": غطونى. \"حمى الوحى\": قوى وتتابع.","vol":"11","page":153},{"text":"١٠٤٦٢- بينا أنا بين النائم واليقظان إذ أتانى ملكان فقال أحدهما إن له مثلا فاضرب له مثلا فقال سيد بنى دارا واتخذ مأدبة وبعث مناديا السيد الله والدار الجنة والمأدبة الإسلام والداعى محمد (الرامهرمزى فى الأمثال عن جوبير عن الضحاك أو غيره مرسلًا)\nأخرجه الرامهرمزى (ص ١٧، رقم ٥) .\n١٠٤٦٣- بينا أنا جالس إذ جاءنى جبريل فحملنى فأدخلنى جنة ربى فبينا أنا جالس إذ جُعِلَتْ فى يدى تفاحة فانفلقت التفاحة نصفين فخرجت منها جارية لم أر جارية أحسن منها حسنا ولا أكمل منها جمالا تسبح تسبيحا لم يسمع الأولون والآخرون بمثله فقلت من أنت يا جارية قالت أنا من الحور العين خلقنى الله تعالى من نور عرشه فقلت لمن أنت فقالت أنا للخليفة المظلوم عثمان بن عفان (الطبرانى عن أوس بن أوس الثقفى)\nأخرجه الطبرانى (١/٢١٩، رقم ٥٩٨) . والحديث موضوع كما قال ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٢٨، رقم ٣٣) .","vol":"11","page":154},{"text":"١٠٤٦٤- بينا أنا فى منامى أتتنى ملائكة فحملت عمود الكتاب من تحت رأسى فعمدت به إلى الشام ألا وإن الإيمان حين تقع الفتن بالشام (أحمد، والطبرانى عن عمرو)\nأخرجه أحمد (٤/١٩٨، رقم ١٧٨١٠) قال الهيثمى (١٠/٥٧): فيه عبد العزيز بن عبيد الله وهو ضعيف. وأخرجه أيضا: الحاكم (٤/٥٥٥، رقم ٨٥٥٤) وقال: صحيح على شرط الشيخين. والطبرانى فى الشاميين (٢/٢٨٨، رقم ١٣٥٧) .\n١٠٤٦٥- بينا أنا نائم أتيت بقدح لبن فشربت منه حتى إنى لأرى الرى يخرج من أظفارى ثم أعطيت فضلى عمر بن الخطاب قالوا فما أولته يا رسول الله قال العلم (أحمد، وعبد بن حميد، والبخارى، ومسلم، والترمذى، وأبو يعلى عن حمزة بن عبد الله بن عمر عن أبيه)\nأخرجه أحمد (٢/١٣٠، رقم ٦١٤٢)، والبخارى (١/٤٣، رقم ٨٢)، ومسلم (٤/١٨٥٩، رقم ٢٣٩١)، والترمذى (٤/٥٣٩، رقم ٢٢٨٤) وقال: حديث صحيح.","vol":"11","page":155},{"text":"١٠٤٦٦- بينا أنا نائم إذا رأيت عمود الكتاب احتمل من تحت رأسى فظننت أنه مذهوبه فأتبعته بصرى فعمد به إلى الشام ألا وإن الإيمان حين تقع الفتن بالشام (أحمد، الطبرانى، وأبو نعيم فى الحلية عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٨، رقم ٢١٧٨١)، والطبرانى كما فى مجمع الزوائد (١٠/٥٨) قال الهيثمى: رجال أحمد رجال الصحيح. وأخرجه أبو نعيم فى الحلية (٦/٩٨) .\n١٠٤٦٧- بينا أنا نائم إذا زمرة حتى إذا عرفتهم خرج رجل من بينى وبينهم فقال هلم فقلت أين قال إلى النار والله قلت وما شأنهم قال إنهم ارتدوا بعدك على أدبارهم القهقرى ثم إذا زمرة حتى إذا عرفتهم خرج رجل من بينى وبينهم فقال هلم قلت أين قال إلى النار والله قلت ما شأنهم قال إنهم ارتدوا على أدبارهم القهقرى فلا أراه يخلص منهم إلا مثل همل النعم (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٤٠٧، رقم ٦٢١٥) .","vol":"11","page":156},{"text":"ومن غريب الحديث: \"زمرة\": الصوت الخفى. \"القهقرى\": رجعوا إلى خلف. \"الهمل\": مفردها الهامل وهى ضوال النعم، والمراد أن الناجى منهم فى قلة الإبل الضالة.\n١٠٤٦٨- بينا أنا نائم رأيت أنى أنزع على حوضى أسقى الناس فأتى أبو بكر فأخذ الدلو من يدى ليروحنى فنزع ذنوبين وفى نزعه ضعف والله يغفر له فأتى ابن الخطاب فأخذها حتى تولى الناس والحوض يتفجر (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٨، رقم ٨٢٢٢) . وأخرجه أيضا: البخارى (٦/٢٥٧٦، رقم ٦٦١٩) .\n١٠٤٦٩- بينا أنا نائم رأيت الناس يعرضون على وعليهم قُمُص منها ما يبلغ الثدى ومنها ما يبلغ أسفل من ذلك وعرض علىَّ عمر بن الخطاب وعليه قَمِيص يجره قالوا فما أولته يا رسول الله قال الدين (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن أبى سعيد)","vol":"11","page":157},{"text":"أخرجه أحمد (٣/٨٦، رقم ١١٨٣٢)، والبخارى (١/١٧، رقم ٢٣)، ومسلم (٤/١٨٥٩، رقم ٢٣٩٠)، والترمذى (٤/٥٣٩، رقم ٢٢٨٦)، والنسائى (٨/١١٣، ٥٠١١) . وأخرجه أيضا: أبو يعلى (٢/٤٦٧، ١٢٩٠)، والدارمى\n(٢/١٧٠، رقم ٢١٥١)، والطبرانى فى الأوسط (٨/٣٣١، رقم ٨٧٨٢)، وابن حبان (١٥/٣١٣، رقم ٦٨٩٠) .\n١٠٤٧٠- بينا أنا نائم رأيتنى فى الجنة فإذا أنا بامرأة تتوضأ إلى جانب قصر فقلت لمن هذا القصر قالوا لعمر بن الخطاب فذكرت غيرتك فوليت مدبرا (البخارى، ومسلم، وابن ماجه عن أبى هريرة. ابن عساكر عن ابن عمر)\nحديث أبى هريرة: أخرجه البخارى (٣/١١٨٥، رقم ٣٠٧٠)، ومسلم (٤/١٨٦٢، رقم ٢٣٩٤)، وابن ماجه\n(١/٤٠، رقم ١٠٧) . وأخرجه أيضا: أحمد (٢/٣٣٩، رقم ٨٤٥١)، والنسائى فى الكبرى (٥/٤١، رقم ٨١٢٩) .\nحديث ابن عمر: أخرجه ابن عساكر (٤٤/١٥٣) .","vol":"11","page":158},{"text":"١٠٤٧١- بينا أهل الجنة فى نعيمهم إذ سطع لهم نور فرفعوا رءوسهم فإذا الرب قد أشرف عليهم من فوقهم فقال السلام عليكم يا أهل الجنة وذلك قول الله ﴿سلام قولا من رب رحيم﴾ [يس: ٥٨] فينظر إليهم وينظرون إليه فلا يلتفتون إلى شىء من النعيم ما داموا ينظرون إليه حتى يحتجب عنهم ويبقى نوره وبركته عليهم فى ديارهم (ابن ماجه، والبزار، وابن أبى الدنيا فى صفة الجنة، وابن أبى حاتم، والآجرى فى الشريعة، وابن مردويه، والضياء عن جابر)\nأخرجه ابن ماجه (١/٦٥، رقم ١٨٤) قال البوصيرى (١/٢٦): هذا إسناد ضعيف. وأخرجه أيضا: أبو نعيم فى الحلية (٦/٢٠٨) .\n١٠٤٧٢- بينا أيوب يغتسل عريانا خر عليه جراد من ذهب فجعل يحثى فى ثوبه فناداه ربه يا أيوب ألم أكن أغنيتك عما ترى قال بلى وعزتك ولكن لا غنى بى عن بركتك (أحمد، والبخارى، والنسائى عن أبى هريرة)","vol":"11","page":159},{"text":"أخرجه أحمد (٢/٣١٤، رقم ٨١٤٤)، والبخارى (١/١٠٧، رقم ٢٧٥)، والنسائى (١/٢٠٠، رقم ٤٠٩) . وأخرجه أيضا: الطيالسى (ص ٣٢٢، رقم ٢٤٥٥) وابن حبان (١٤/١٢١، رقم ٦٢٢٩) والبيهقى (١/١٩٨، رقم ٩٠٩) .\n١٠٤٧٣- بينا رجل بفلاة من الأرض فسمع صوتا فى سحابة اسق حديقة فلان فتنحى ذلك السحاب فأفرغ ماءه فى حرة فإذا شرجة من تلك الشراج قد استوعبت ذلك الماء كله فتتبع الماء فإذا رجل قائم فى حديقته يحول الماء بمسحاته فقال له يا عبد الله ما اسمك قال فلان للاسم الذى سمع فى السحابة فقال له يا عبد الله لم تسألنى عن اسمى قال إنى سمعت صوتا فى السحاب الذى هذا ماؤه يقول اسق حديقة فلان لاسمك فما تصنع فيها قال أما إذا قلت هذا فإنى أنظر إلى ما يخرج منها فأتصدق بثلثه وآكل أنا وعيالى ثلثا وأرد فيها ثلثه (أحمد، ومسلم عن أبى هريرة)","vol":"11","page":160},{"text":"أخرجه أحمد (٢/٢٩٦، رقم ٧٩٢٨)، ومسلم (٤/٢٢٨٨، رقم ٢٩٨٤) . وأخرجه أيضا: الطيالسى (ص ٣٣٧، رقم ٢٥٨٧)، وابن حبان (٨/١٤٢، رقم ٣٣٥٥)، والبيهقى (٤/١٣٣، رقم ٧٣٠٣)، وفى شعب الإيمان (٣/٢٣١، رقم ٣٤٠٧) .\nومن غريب الحديث: \"الحرة\": أرض بها حجارة سوداء كثيرة. \"شرجة\" مسايل الماء.\n١٠٤٧٤- بينا سليمان بن داود يسعى فى موكبه إذ مر بامرأة تصيح بابنها يا لادين فوقف سليمان فقال إن دين الله ظاهر وأرسل إلى المرأة فسألها فقالت إن زوجها سافر وله شريك فزعم شريكه أنه مات وأوصى إن ولدت غلاما أن أسميه لادين فأرسل إلى الشريك فاعترف أنه قتله فقتله سليمان (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٢٧٦) . وأخرجه أيضا: الطبرانى فى الشاميين (١/١٧٧، رقم ٣٠١) .\n١٠٤٧٥- بيننا وبين المنافقين شهود العشاء والصبح لا يستطيعونها (الشافعى، والبيهقى عن عبد الرحمن بن حرملة مرسلًا)\nأخرجه الشافعى (١/٥٢)، والبيهقى (٣/٥٩، رقم ٤٧٣٢) .","vol":"11","page":161},{"text":"<span data-type='title' id=toc-67>[المحلى من الباء]</span>\n١٠٤٧٦- الباب الأوسط مفتوح لبر الوالدين فمن برهما فتح له ومن عقهما غلق دونه (ابن شاهين، والديلمى عن أبى الدرداء)\nأخرجه الديلمى (٢/٣٤، رقم ٢٢١٠) .\n١٠٤٧٧- البادئ بالسلام برىء من الصَّرْم (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٧/١٣٤) وقال: غريب تفرد به عن الثورى عبد الرحمن بن مهدى. وأخرجه أيضًا: الديلمى (٢/٣٤، رقم ٢٢٠٨) .\nومن غريب الحديث: \"الصرم\": الهجر والقطع.\n١٠٤٧٨- البادئ بالسلام برىء من الكبر (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٦/٤٣٣، رقم ٨٧٨٦) . وأخرجه أيضًا: الديلمى (٢/٣٤، رقم ٢٢٠٨) .\n١٠٤٧٩- البحر الطهور ماؤه الحل ميتته (ابن أبى شيبة، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/١٢٢، رقم ١٣٩٢)، وابن ماجه (٢/١٠٨١، رقم ٣٢٤٦) . وأخرجه أيضًا: الديلمى\n(٢/٣٤، رقم ٢٢١٥) .","vol":"11","page":162},{"text":"١٠٤٨٠- البحر ذكى كله وماؤه طهور (ابن مردويه عن عمرو بن شعيب عن أبيه عن جده)\n١٠٤٨١- البحر طهور ماؤه حلال ميتته (عبد الرزاق عن أنس، وعن سليمان بن موسى مرسلًا، وعن يحيى بن أبى كثير بلاغًا)\nحديث أنس: أخرجه عبد الرزاق (١/٩٤، رقم ٣٢٠) .\nحديث سليمان بن موسى المرسل: أخرجه عبد الرزاق (١/٩٣، رقم ٣١٩) .\nحديث يحيى بن أبى كثير البلاغ: أخرجه عبد الرزاق (١/٩٣، رقم ٣١٨) .\n١٠٤٨٢- البحر هو من جهنم (الحاكم، والبيهقى، وابن عساكر عن صفوان بن يعلى عن يعلى)\nأخرجه الحاكم (٤/٦٣٨، رقم ٨٧٦٢) وقال: صحيح الإسناد. والبيهقى (٤/٣٣٤، رقم ٨٤٤٩) . وأخرجه أيضًا: أحمد (٤/٢٢٣، رقم ١٧٩٨٩)، والبخارى فى التاريخ الكبير (١/٧٠)، وابن قانع (٣/٢١٧) .\n١٠٤٨٣- البخل عشرة أجزاء فتسعة فى فارس وواحد فى الناس (الدارقطنى، والخطيب فى كتاب البخلاء عن أنس)","vol":"11","page":163},{"text":"أخرجه أيضًا: الديلمى (٢/٣٧، رقم ٢٢٢٩) . قال العجلونى (١/٣٣٢): رواه الخطيب فى كتاب البخلاء عن أنس مرفوعًا.\n١٠٤٨٤- البخيل من ذكرت عنده فلم يصل علىَّ (أحمد، والنسائى، وأبو يعلى، وابن حبان، وابن السنى فى عمل يوم وليلة، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، وأبو نعيم، والضياء عن عبد الله بن على بن الحسين عن أبيه عن جده. الترمذى - حسن صحيح غريب - عن الحسين بن على)\nحديث عبد الله بن على بن الحسين عن أبيه عن جده: أخرجه أحمد (١/٢٠١، رقم ١٧٣٦)، والنسائى فى الكبرى\n(٥/٣٤، رقم ٨١٠٠)، وأبو يعلى (١٢/١٤٧، رقم ٦٧٧٦)، وابن حبان (٣/١٨٩، رقم ٩٠٩)، والطبرانى (٣/١٢٧، رقم ٢٨٨٥)، والحاكم (١/٧٣٤، رقم ٢٠١٥)، والبيهقى فى شعب الإيمان (٢/٢١٣، رقم ١٥٦٦)، والضياء (٢/٤٦، رقم ٤٢٤) .","vol":"11","page":164},{"text":"حديث عن الحسين بن على: أخرجه الترمذى (٥/٥٥١، رقم ٣٥٤٦) وقال: حسن صحيح غريب. قلنا: وقع فى بعض نسخ الترمذى عن على بن أبى طالب، وليس عن الحسين، وقد ذكره المزى فى مسند على بن أبى طالب (٧/٣٦٤، رقم ١٠٠٧٢) عن يحيى بن موسى وزياد بن أيوب، وقال: فيه خلاف مذكور فى مسند الحسين بن على، وذكره المزى فى مسند الحسين (٦/٦٦، رقم ٣٤١٢) وعزاه للنسائى عن سليمان بن عبيد الله، وأفاد ابن حجر فى النكت الظراف أن الروايتين – رواية يحيى بن موسى، وسليمان بن عبيد الله – لا تختلفان، لأن سليمان قال: عن أبيه عن جده، ولم يسم جدَّه، فاحتمل أن يريد جدَّه الأدنى، وهو \"الحسين\"، واحتمل الأعلى وهو \"على\" فصرحت رواية يحيى بن موسى بالاحتمال الثانى. قلنا هكذا قال ابن حجر مع أنه فى بعض نسخ الترمذى من رواية يحيى بالتصريح بأنه الحسين.","vol":"11","page":165},{"text":"١٠٤٨٥- البدلاء أربعون رجلًا اثنان وعشرون بالشام وثمانية عشر بالعراق كلما مات منهم واحد أبدل الله مكانه آخر فإذا جاء الأمر قبضوا كلهم فعند ذلك تقوم الساعة (الحكيم، والخلال فى كرامات الأولياء، وابن عدى عن أنس)\nذكره الحكيم (١/٢٦١)، وأخرجه ابن عدى (٥/٢٢٠ ترجمة ١٣٧٥ العلاء بن زيد الثقفى) وقال: منكر الحديث. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٦، رقم ١٠٥٣) .\n١٠٤٨٦- البدلاء يكونون بالشام وهم أربعون رجلًا كلما مات رجل أبدل الله مكانه رجلًا يُسْقَى بهم الغيث ويُنْتَصر بهم على الأعداء ويصرف عن أهل الشام بهم العذاب (أحمد عن شريح بن عبيد) [المناوى]\nأخرجه أحمد (١/١١٢، رقم ٨٩٦) . قال الهيثمى (١٠/٦٢): رجاله رجال الصحيح غير شريح بن عبيد، وهو ثقة، وقد سمع من المقداد، وهو أقدم من على. وأخرجه أيضًا: الضياء (٢/١١٠، رقم ٤٨٤) .\n١٠٤٨٧- البذاء لؤم وسوء الملكة لؤم (الطبرانى عن أبى الدرداء)","vol":"11","page":166},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٨/٧٢) وقال الهيثمى: فيه عبد الله بن عرادة، وثقه أبو داود، وضعفه ابن معين.\n١٠٤٨٨- البذاذة من الإيمان البذاذة من الإيمان البذاذة من الإيمان (أحمد، والطبرانى، والحاكم فى الكنى، وفى المستدرك، والبيهقى فى شعب الإيمان، وأبو نعيم، والضياء عن عبد الله بن أبى أمامة وثعلبة الحارثى عن أبيه)\nأخرجه الطبرانى (١/٢٧٢، رقم ٧٨٩)، والحاكم (١/٥١، رقم ١٨)، وقال: احتج مسلم بصالح بن أبى صالح. والبيهقى فى شعب الإيمان (٦/٢٧٥، رقم ٨١٣٦) . وأخرجه أيضًا: أبو داود (٤/٧٥، رقم ٤١٦١)، وابن ماجه (٢/١٣٧٩، رقم ٤١١٨)، والرويانى (٢/٣١٤، رقم ١٢٧٣)، والقضاعى (١/١٢٥، رقم ١٥٧) . قال الحافظ فى الفتح (١٠/٣٦٨): حديث صحيح أخرجه أبو داود. وقال الحسينى فى البيان والتعريف (٢/٧): قال الحاكم: احتج مسلم بصالح، وأقره الذهبى، وقال الحافظ العراقى: حديث حسن. وقال الديلمى: هو صحيح.","vol":"11","page":167},{"text":"١٠٤٨٩- البر حسن الخلق والإثم ما حاك فى صدرك وكرهت أن يطلع عليه الناس (أحمد، والبخارى فى الأدب، ومسلم، والترمذى عن النواس بن سمعان)\nأخرجه أحمد (٤/١٨٢، رقم ١٧٦٦٨)، والبخارى فى الأدب المفرد (١/١١٠، رقم ٢٩٥)، ومسلم (٤/١٩٨٠، رقم ٢٥٥٣)، والترمذى (٤/٥٩٧، رقم ٢٣٨٩) وقال: حسن صحيح. وأخرجه أيضًا: الحاكم (٢/١٧، رقم ٢١٧٢) وقال: صحيح الإسناد.\n١٠٤٩٠- البر زيادة فى العمر والصدقة تمنع ميتة السوء (أحمد عن محمد بن خالد بن رافع ورجاله ثقات) [المناوى]\nأخرجه أحمد (٣/٥٠٢، رقم ١٦١٢٣) مطولًا عن بعض بنى رافع بن مكيث. قال الهيثمى (٨/٢٢): رواه أحمد من طريق بعض بنى رافع ولم يسمه وبقية رجاله ثقات، وقال فى موضع آخر (٨/١٣٧): رواه أحمد فى حديث طويل عن بعض بنى رافع وقد سماه غيره محمد بن خالد بن رافع فرجاله ثقات باعتبار الذى سماه.","vol":"11","page":168},{"text":"١٠٤٩١- البر لا يبلى والذنب لا ينسى والديان لا يموت فكن كما شئت فكما تدين تدان (ابن عدى، والديلمى عن ابن عمر)\nأخرجه ابن عدى (٦/١٥٨، ترجمة ١٦٤٩ محمد بن عبد الملك الأنصارى)، وقال: ضعيف جدًّا. والديلمى (٢/٣٣، رقم ٢٢٠٣) .\n١٠٤٩٢- البر لا يبلى والذنب لا ينسى والديان لا يموت اعمل ما شئت كما تدين تدان (عبد الرزاق، والبيهقى فى الزهد عن أبى قلابة مرسلًا. أحمد فى الزهد عن أبى قلابة عن أبى الدرداء موقوفًا)\nحديث أبى قلابة المرسل: أخرجه عبد الرزاق فى الجامع عن معمر (١١/١٧٨، رقم ٢٠٢٦٢)، والبيهقى فى الزهد (٢/٢٧٧، رقم ٧١٠) .\nحديث أبى الدرداء الموقوف: أخرجه أحمد فى الزهد (ص ١٤٢) .\n١٠٤٩٣- البر ما اطمأنت إليه النفس واطمأن إليه القلب والإثم ما حاك فى صدرك وتردد وإن أفتاك الناس (أحمد، والطبرانى عن وابصة بإسناد حسن) [المناوى]","vol":"11","page":169},{"text":"أخرجه أحمد (٤/٢٢٨، رقم ١٨٠٣٥)، والطبرانى (٢٢/١٤٧، ١٤٨، رقم ٤٠٢، ٤٠٣) . قال الهيثمى (١/١٧٦): فى الصحيح طرف من أوله ورجاله ثقات. وقال فى موضع آخر (١٠/٢٩٤): رجال أحد إسنادى الطبرانى ثقات.\n١٠٤٩٤- البر ما انشرح له صدرك وإن أفتاك عنه الناس (أحمد، والبزار عن وابصة) [المناوى]\nأخرجه أحمد (٤/٢٢٧، رقم ١٨٠٢٨)، قال الهيثمى (١/١٧٥): رواه أحمد والبزار، وفيه أبو عبد الله السلمى، وقال فى البزار الأسدى عن وابصة وعنه معاوية بن صالح، ولم أجد من ترجمه.\n١٠٤٩٥- البر ما سكنت إليه النفس واطمأن إليه القلب والإثم ما لم تسكن إليه النفس ولم يطمئن إليه القلب وإن أفتاك المفتون (أحمد، والطبرانى عن أبى ثعلبة)\nأخرجه أحمد (٤/١٩٤، رقم ١٧٧٧٧)، والطبرانى (٢٢/٢١٩، رقم ٥٨٥) . وقال الهيثمى (١/١٧٦): فى الصحيح طرف من أوله، ورجاله ثقات.\n١٠٤٩٦- البربرى لا يجاوز إيمانه تراقيه (الطبرانى فى الأوسط عن أبى هريرة)","vol":"11","page":170},{"text":"أخرجه الطبرانى فى الأوسط (١/٧٣، رقم ٢٠٥) . وأخرجه أيضًا: الديلمى (٢/٣٨، رقم ٢٢٣٤) .\n١٠٤٩٧- البركة تنزل فى وسط الطعام فكلوا من حافتيه ولا تأكلوا من وسطه (الترمذى - حسن صحيح – وابن حبان عن ابن عباس)\nأخرجه الترمذى (٤/٢٦٠، رقم ١٨٠٥) وقال: حسن صحيح. وابن حبان (١٢/٥٠، رقم ٥٢٤٥) .\n١٠٤٩٨- البركة فى أكابرنا فمن لم يرحم صغيرنا ويجل كبيرنا فليس منا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٧، رقم ٧٨٩٥) . قال الهيثمى (٥/٨١): رواه الطبرانى من طريق أبى عبد الملك عن القاسم، ولم أعرف أبا عبد الملك، وبقية رجاله ثقات، وفى بعضهم كلام لا يضر.\n١٠٤٩٩- البركةُ فى الغنم والجمالُ فى الإبل (الديلمى عن أنس)\nأخرجه الديلمى (٢/٣٢، رقم ٢١٩٧) .\nوللحديث أطراف أخرى منها: \"الجمالُ فى الإبل\".\n١٠٥٠٠- البركة فى المماسحة (أبو داود فى مراسيله، والبيهقى عن محمد بن سعد)","vol":"11","page":171},{"text":"أخرجه أبو داود فى المراسيل (١/١٦١، رقم ١٦٨)، والبيهقى (٦/٣٦، رقم ١٠٩٧١) . وذكره الحافظ فى الإصابة\n(٦/٣٣٧ ترجمة ٨٥٢٦)، وقال: تابعى أرسل حديثًا فذكره ابن منده فى الصحابة وقال: إنه مجهول، ونقل أبو نعيم أن حديثه مرسل.\nومن غريب الحديث: \"المماسحة\": الملاينة فى القول والعشرة.\n١٠٥٠١- البركة فى ثلاثة فى الجماعة والثريد والسحور (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٥١، رقم ٦١٢٧) . قال المنذرى (٢/٨٩) والهيثمى (٣/١٥١): رواته ثقات، وفيهم أبو عبد الله البصرى لا يدرى من هو. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٦٨، رقم ٧٥٢٠)، والديلمى (٢/٣١ رقم ٢١٩٥) .\n١٠٥٠٢- البركة فى صغر القرص وطول الرشاء وقصر الجدول (الديلمى عن ابن عباس)","vol":"11","page":172},{"text":"أخرجه الديلمى (٢/٣١، رقم ٢١٩٦) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٣)، وعزاه أيضًا لأبى الشيخ فى الثواب، والسلفى فى الطيوريات. والحديث موضوع كما قال القارى فى المصنوع (ص ٧٦، رقم ٨٠)، وفى الموضوعات الكبرى (ص ٨٩، رقم ٣٣٣) .\nومن غريب الحديث: \"صغر القرص\": أى فى تصغير أقراص الخبز. \"طول الرشاء\": أى الحبل الذى يجلب به الماء. \"الجدول\" النهر القصير، وهو أعظم بركة وأكثر عائدة على الشجر والزرع من النهر الطويل. انظر: (فيض القدير ٣/٢١٩) .\n١٠٥٠٣- البركة فى نواصى الخيل (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وأبو عوانة، وابن حبان عن أنس)","vol":"11","page":173},{"text":"أخرجه أحمد (٣/١١٤، رقم ١٢١٤٦)، والبخارى (٣/١٠٤٨، رقم ٢٦٩٦)، ومسلم (٣/١٤٩٤، رقم ١٨٧٤)، والنسائى (٦/٢٢١، رقم ٣٥٧١)، وأبو عوانة (٤/٤٤٤، رقم ٧٢٦٦)، وابن حبان (١٠/٥٢٦، رقم ٤٦٧٠) . وأخرجه أيضًا: أبو يعلى (٧/١٨٧، رقم ٤١٧٣)، والقضاعى (١/١٥٨، رقم ٢٢٢)، والبيهقى (٦/٣٢٩، رقم ١٢٦٧١) .\n١٠٥٠٤- البركة مع أكابركم (ابن حبان، والطبرانى فى الأوسط، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب، والقضاعى، والخرائطى فى مكارم الأخلاق عن ابن عباس)","vol":"11","page":174},{"text":"أخرجه ابن حبان (٢/٣١٩، رقم ٥٥٩)، والطبرانى فى الأوسط (٩/١٦، رقم ٨٩٩١)، والحاكم (١/١٣١، رقم ٢١٠) قال: صحيح على شرط البخارى. وأبو نعيم فى الحلية (٨/١٧١)، والبيهقى فى شعب الإيمان (٧/٤٦٣ رقم ١١٠٠٤)، والخطيب (١١/١٦٥)، والقضاعى (١/٥٧، رقم ٣٦) . قال الهيثمى (٨/١٥): رواه البزار، والطبرانى فى الأوسط، وفى إسناد البزار نعيم بن حماد، وثقه جماعة، وفيه ضعف، وبقية رجاله رجال الصحيح.\n١٠٥٠٥- البركة مع أكابركم أهل العلم (الرافعى عن ابن عباس)\nأخرجه الرافعى (٤/١٠٨) . وأخرجه أيضًا: الديلمى (٢/٣١، رقم ٢١٩٣) .\n١٠٥٠٦- البركة مع الأكابر (ابن عدى وقال: غريب، وابن عساكر عن أنس)\nأخرجه ابن عدى (٣/٣٧٤، ترجمة ٨٠٥ سعيد بن بشير)، وابن عساكر (٥٣/١١٩) .\n١٠٥٠٧- البزاق فى المسجد خطيئة وكفارته دفنه (الطبرانى فى الأوسط عن ابن عباس)","vol":"11","page":175},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٨٧، رقم ٧٥١٣) . قال الهيثمى (٢/١٨): فيه محمد بن أبى ليلى، وفيه كلام.\nوللحديث أطراف أخرى منها: \"البصاق فى المسجد خطيئة\"، \"التفل فى المسجد خطيئة\".\n١٠٥٠٨- البزاق فى المسجد سيئة ودفنه حسنة (أحمد، والطبرانى عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٠، رقم ٢٢٢٩٧)، والطبرانى (٨/٢٨٤، رقم ٨٠٩١) . قال الهيثمى (٢/١٨): رواه أحمد، والطبرانى فى الكبير، ورجال أحمد موثقون.\n١٠٥٠٩- البزاق والمخاط والحيض والنعاس فى الصلاة من الشيطان (ابن ماجه عن عدى بن ثابت عن أبيه عن جده)\nأخرجه ابن ماجه (١/٣١١، رقم ٩٦٩) . قال البوصيرى (١/١١٨): هذا إسناد فيه أبو اليقظان، واسمه عثمان بن عمير البجلى، وقد أجمعوا على تضعيفه. وأخرجه أيضا: ابن أبى عاصم (٤/١٩٥، رقم ٢١٧٨)، قال المناوى (٣/٢٢٠): قال مغلطاى: هو ضعيف لضعف ثابت بن عدى وغيره.","vol":"11","page":176},{"text":"١٠٥١٠- البشرى الرؤيا الصالحة يراها المسلم أو ترى له وفى الآخرة الجنة (البيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٤/١٨٥، رقم ٤٧٥١) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٧٣، رقم ٣٠٤٥٢) .\n١٠٥١١- البصاق فى المسجد خطيئة وكفارتها دفنها (الطيالسى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، والدارمى، وابن خزيمة، وابن حبان عن أنس. الطبرانى عن أبى أمامة)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٧، رقم ١٩٨٨)، والبخارى (١/١٦١، رقم ٤٠٥)، ومسلم (١/٣٩٠، رقم ٥٥٢)، وأبو داود (١/١٢٨، رقم ٤٧٥)، والترمذى (٢/٤٦١، رقم ٥٧٢) وقال: حسن صحيح. والنسائى (٢/٥٠، رقم ٧٢٣)، والدارمى (١/٣٧٧، رقم ١٣٩٥)، وابن خزيمة (٢/٢٧٦، رقم ١٣٠٩)، وابن حبان (٤/٥١٦، رقم ١٦٣) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٨٥، رقم ٨٠٩٤) .\nوللحديث أطراف أخرى منها: \"البزاق فى المسجد خطيئة\"، \"التفل فى المسجد خطيئة\".","vol":"11","page":177},{"text":"١٠٥١٢- البضع ما بين الثلاث سنين إلى التسع (الطبرانى، وابن مردويه عن نيار بن مكرم)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٠٠، رقم ٧٢٦٦)، قال الهيثمى (٧/٨٩): فيه إبراهيم بن عبد الله بن خالد المصيصى، وهو متروك. والديلمى (٢/٣٤، رقم ٢٢١٦)، وأبو محمد الأنصارى فى طبقات المحدثين بأصبهان (٣/٤٩٤) .\n١٠٥١٣- البضع ما بين السبع إلى العشرة (الطبرانى فى الأوسط عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٩/٦٩، رقم ٩١٤٦) . قال الهيثمى (٧/٨٩): فيه عبد الله بن عبد العزيز الليثى قال سعيد بن منصور: كان مالك يرضاه، وكان ثقة. قلت: وقد ضعفه الجمهور.\n١٠٥١٤- البطر فى الدين قلة التفكر وفى العبادة قلة الطُّعْم (الحاكم فى تاريخه عن ابن عباس)\n١٠٥١٥- البطيخ قبل الطعام يغسل البطن غسلًا ويذهب بالداء أصلًا (ابن عساكر عن أبى بكر بن عبد الرحمن بن الحارث بن هشام عن أبيه عن بعض عمات النبى - ﷺ - وقال: شاذ لا يصح)","vol":"11","page":178},{"text":"أخرجه ابن عساكر (٦/١٠٢) وقال: كذا رواه الطرازى، وأخطأ فيه فى موضعين أحدهما أنه أسقط والده الفضل بن صالح بينه وبين أبى اليمان، والثانى أنه صحف اسم جده فقال بشير وإنما هو بشر. وقال فى موضع آخر (٣٦/١٤١): والحديث شاذ لا يصح. قال الذهبى فى الميزان (١/٣١٢ ترجمة ٦٦٤)، ووافقه الحافظ فى اللسان (١/٣٢٦ ترجمة ٩٩٣) كلاهما فى ترجمة أحمد بن يعقوب بن عبد الجبار الأموى المروانى الجرجانى. قال البيهقى: روى أحاديث موضوعة لا أستحل رواية شىء منها. ثم ذكر الحديث. قال القارى فى الموضوعات الكبرى (ص ٩٠، رقم ٣٣٨): حديث البطيخ وفضائله باطلة. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٣) .\n١٠٥١٦- البغايا اللاتى يزوجن أنفسهن لا يجوز نكاح إلا بولى وشاهدين ومهر ما قل أو كثر (الطبرانى فى الأوسط عن ابن عباس) [المناوى]","vol":"11","page":179},{"text":"أخرجه الطبرانى فى الأوسط (٤/٢٨٦، رقم ٤٢١٨) مختصرًا. قال الهيثمى (٤/٢٨٦): فيه الربيع بن بدر، وهو متروك. وأورده: ابن عدى (٣/١٣١، ترجمة ٦٥١ ربيع بن بدر بن عمرو بن جراد السعدى) وقال: هذا لا أعلم يرويه عن النهاس بن فهم، والنهاس بصرى غير الربيع بن بدر، وأبو معاوية الزعفرانى، وأبو معاوية شر من الربيع وأضعف.\n١٠٥١٧- البغايا اللاتى ينكحن أنفسهن بغير بينة (الترمذى، والبيهقى، والضياء عن ابن عباس قال الترمذى: وقفه أصح)\nأخرجه الترمذى (٣/٤١١، رقم ١١٠٣) وقال: الموقوف أصح. والبيهقى (٧/١٢٥، رقم ١٣٥٠١)، والضياء (٩/٥٢٣، رقم ٥٠٥) . وأخرجه أيضًا: الطبرانى (١٢/١٨٢، رقم ١٢٨٢٧) .","vol":"11","page":180},{"text":"١٠٥١٨- البقرة سنام القرآن وذروته ونزل مع كل آية منها ثمانون ملكًا واستُخْرِجَتْ ﴿الله لا إله إلا هو الحى القيوم﴾ [البقرة: ٢٥٥] من تحت العرش فوصلت بها ويس قلب القرآن لا يقرؤها رجل يريد الله والدار الآخرة إلا غفر الله له واقرءوها على موتاكم (أحمد، والطبرانى، وأبو الشيخ فى الثواب عن معقل بن يسار)\nأخرجه أحمد (٥/٢٦، رقم ٢٠٣١٥)، والطبرانى (٢٠/٢٢٠، رقم ٥١١) . قال الهيثمى (٦/٣١١): فى سنن أبى داود منه طرف رواه أحمد، وفيه راو لم يسم، وبقيه رجاله رجال الصحيح، ورواه الطبرانى، وأسقط المبهم.\n١٠٥١٩- البقرة عن سبعة والجزور عن سبعة (أحمد، وأبو داود، والدارقطنى، والبيهقى عن جابر)\nأخرجه أحمد (٣/٣٠٤، رقم ٤٣٠٤)، وأبو داود (٣/٩٨، رقم ٢٨٠٨)، والدارقطنى (٢/٢٤٣)، والبيهقى (٩/٢٩٥، رقم ١٩٠١٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٣٥، رقم ٩٠٦٤) .","vol":"11","page":181},{"text":"ومن غريب الحديث: \"البقر عن سبعة\": أى ذبح البقرة يجزئ عن سبعة أشخاص، وكذلك الجزور أى البعير ذكرًا كان أم أنثى.\n١٠٥٢٠- البقرة عن سبعة والجزور عن سبعة فى الأضاحى (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٨٣، رقم ١٠٠٢٦) . وقال الهيثمى (٤/٢٠): رواه الطبرانى فى الثلاثة، وفيه حفص بن جميع، وهو ضعيف.\n١٠٥٢١- البقرة فيها آية سيدة آى القرآن لا تقرأ فى بيت وفيه شيطان إلا خرج منه، آية الكرسى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٢٨٥، رقم ٣٠٢٦) .\n١٠٥٢٢- البكاء من الرحمة والصراخ من الشيطان (ابن سعد عن بكير بن عبد الله بن الأشج مرسلًا)\nأخرجه ابن سعد (١/١٣٨) .\n١٠٥٢٣- البلاء موكل بالقول ما قال عبد لشىء لا أفعله إلا ترك الشيطان كل شىء من الأشياء فولع بذلك منه حتى يؤثمه (البيهقى فى شعب الإيمان عن أبى الدرداء)","vol":"11","page":182},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/٢٤٤، رقم ٤٩٤٩) . وأخرجه أيضًا: الخطيب (٧/٣٨٩)، والديلمى (٢/٣٥، رقم ٢٢٢١) . قال المناوى (٣/٢٢٣): فيه هشام بن عمار قال أبو حاتم: صدوق وقد تغير فكان كلما لقن يتلقن، وقال أبو داود: حدث بأرجح من أربعمائة حديث لا أصل لها وفيه محمد بن عيسى بن سميع الدمشقى. قال أبو حاتم: لا يحتج به. وقال الزركشى: لكن يقويه ما رواه الفقيه ابن لال فى المكارم من حديث ابن عباس بلفظ ما من طامة إلا وفوقها طامة والبلاء موكل بالمنطق.\n١٠٥٢٤- البلاد بلاد الله والعباد عباد الله فحيثما أصبت خيرًا فأقم (أحمد عن الزبير)\nأخرجه أحمد (١/١٦٦، رقم ١٤٢٠) . قال الهيثمى (٤/٧٢): فيه جماعة لم أعرفهم. وقال المناوى (٣/٢٢٤): قال الحافظ العراقى: سنده ضعيف.\n١٠٥٢٥- البلاغ الزاد والراحلة (الطبرانى، وابن مردويه عن ابن عباس)\nأخرجه الطبرانى (١١/٢٣٥، رقم ١١٥٩٦) .\nوللحديث أطراف أخرى منها: \"السبيل الزاد والراحلة\".","vol":"11","page":183},{"text":"١٠٥٢٦- البنات هن المشفقات المجهزات المباركات من كانت له ابنة واحدة جعلها الله له سترًا من النار ومن كانت عنده ثنتان أدخله الله الجنة بهما ومن كانت عنده ثلاث بنات أو مثلهن من الأخوات وضع عنه الجهاد والصدقة (الديلمى عن أبان عن أنس)\n١٠٥٢٧- البيت إذا قرئ فيه القرآن حضرته الملائكة وتنكبت عنه الشياطين واتسع على أهله وكثر خيره وقل شره وإن البيت إذا لم يقرأ فيه القرآن حضرته الشياطين وتنكبت عنه الملائكة وضاق على أهله وقل خيره وكثر شره (محمد بن نصر عن أنس. ابن أبى شيبة، ومحمد بن نصر عن أبى هريرة موقوفًا)\nحديث أنس: أورده أيضًا: ابن أبى حاتم فى العلل (٢/٥٨، رقم ١٦٦٠) وقال: قال أبى: هذا حديث منكر.\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٦/١٢٧، رقم ٣٠٠٢٧) .\n١٠٥٢٨- البيت الذى يقرأ فيه سورة الكهف أو البقرة لا يدخله الشيطان تلك الليلة (الطبرانى، وابن مردويه، وأبو الشيخ فى الثواب عن عبد الله بن مغفل)","vol":"11","page":184},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٣١٢)، وقال الهيثمى: فيه عدى بن الفضل، وهو ضعيف. قلنا: وليس فيه ذكر سورة الكهف.\n١٠٥٢٩- البيت المعمور فى السماء السابعة يدخله كل يوم سبعون ألف ملك ثم لا يعودون إليه حتى تقوم الساعة (أحمد، وعبد بن حميد، والنسائى، والحاكم، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أحمد (٣/١٥٣، رقم ١٢٥٨٠)، وعبد بن حميد (ص ٣٦٤، رقم ١٢١٠)، والنسائى فى الكبرى (٦/٤٧٠، رقم ١١٥٣٠)، والحاكم (٢/٥٠٨، رقم ٣٧٤٢) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٣/٤٣٨، رقم ٣٩٩٣) .\n١٠٥٣٠- البيت المعمور فى السماء يقال له الضَّراح وهو على مثل البيت الحرام بحياله لو سقط لسقط عليه يدخله كل يوم سبعون ألف ملك لم يروه قط وإن له فى السماء حرمة على قدر حرمة مكة (الطبرانى، وابن مردويه عن ابن عباس وضعف)","vol":"11","page":185},{"text":"أخرجه الطبرانى (١١/٤١٧، رقم ١٢١٨٥) . قال الهيثمى (٧/١١٤): فيه إسحاق بن بشر أبو حذيفة، وهو متروك.\nومن غريب الحديث: \"الضراح\": من المضارحة أى المقابلة والمضارعة.\n١٠٥٣١- البيت قبلة لأهل المسجد والمسجد قبلة لأهل الحرم والحرم قبلة لأهل الأرض (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى (٢/٩، رقم ٢٠٦٦) وقال: تفرد به عمر بن حفص المكى وهو ضعيف لا يحتج به وروى بإسناد آخر ضعيف عن عبد الله بن حبشى كذلك مرفوعًا ولا يحتج بمثله والله أعلم. وأخرجه أيضًا: الديلمى (٢/٣٦، رقم ٢٢٢٥) بنحوه. قال الحافظ فى التلخيص (١/٢١٣): أخرجه البيهقى وإسناده ضعيف.\n١٠٥٣٢- البيع عن تراض والتخيير بعد صفقة (عبد الرزاق عن عبد الله بن أبى أوفى)\nأخرجه عبد الرزاق (٨/٥٠، رقم ١٤٢٦٤) . وأخرجه أيضًا: الديلمى (٢/٣٥، رقم ٢٢١٧) بنحوه.\n١٠٥٣٣- البيعان إذا اختلفا فى البيع ترادا البيع (الطبرانى عن ابن مسعود)","vol":"11","page":186},{"text":"أخرجه الطبرانى (١٠/٧٢، رقم ٩٩٨٧) . قال الحافظ فى التلخيص (٣/٣١) رواته ثقات لكن اختلف فى عبد الرحمن بن صالح وما أظنه حفظه فقد جزم الشافعى أن طرق هذا الحديث عن ابن مسعود ليس فيها شىء موصول، وذكره الدارقطنى فى علله فلم يعرج على هذه الطريق.\n١٠٥٣٤- البيعان بالخيار حتى يتفرقا ويأخذ كل واحد منهما من البيع ما هوى ويتخايران ثلاث مرات (النسائى، والطبرانى، والحاكم، والبيهقى عن سمرة)\nأخرجه النسائى (٧/٢٥١، رقم ٤٤٨١)، والطبرانى (٧/٢٠٢، رقم ٦٨٣٥)، والحاكم (٢/١٩، رقم ٢١٨٢) وقال: صحيح على شرط الشيخين. والبيهقى (٥/٢٧١، رقم ١٠٢٢٨) .\n١٠٥٣٥- البيعان بالخيار فى بيعهما ما لم يتفرقا إلا أن يكون بيعهما عن خيار (عبد الرزاق، وابن أبى شيبة عن ابن عمر)\nأخرجه عبد الرزاق (٨/٥٠، رقم ١٤٢٦٢)، وابن أبى شيبة (٤/٥٠٤، رقم ٢٢٥٦٤) .\n١٠٥٣٦- البيعان بالخيار فى بيعهما ما لم يتفرقا أو يكن بيعهما عن خيار (ابن أبى شيبة عن أبى هريرة)","vol":"11","page":187},{"text":"أخرجه ابن أبى شيبة (٧/٢٨٩، رقم ٣٦١٥٩) . وأخرجه أيضًا: أحمد (٢/٣١١، رقم ٨٠٨٥) . قال الهيثمى\n(٤/١٠٠): فيه أيوب بن عتبة ضعفه الجمهور، وقد وثق.\n١٠٥٣٧- البيعان بالخيار ما لم يتفرقا (أحمد، وابن أبى شيبة، وأبو داود، وابن ماجه، والبيهقى عن أبى برزة. ابن أبى شيبة، وأحمد، والطبرانى، والحاكم، والضياء، وابن ماجه عن سمرة. ابن النجار عن عمر)\nحديث أبى برزة: أخرجه أحمد (٤/٤٢٥، رقم ١٩٨٢٦)، وابن أبى شيبة (٤/٥٠٤، رقم ٢٢٥٦٦)، وأبو داود\n(٣/٢٧٣، رقم ٣٤٥٧)، وابن ماجه (٢/٧٣٦، رقم ٢١٨٢)، والبيهقى (٥/٢٧٠، رقم ١٠٢١٨) . وأخرجه أيضًا: الشافعى (١/١٣٨)، والبزار (٩/٣٠٥، رقم ٣٨٦٠)، وابن الجارود (ص ١٥٧، رقم ٦١٩)، والدارقطنى (٣/٦) .","vol":"11","page":188},{"text":"حديث سمرة: أخرجه ابن أبى شيبة (٧/٢٨٩، رقم ٣٦١٦١)، وأحمد (٥/١٢، رقم ٢٠١٥٤)، والطبرانى (٧/٢٠٢، رقم ٦٨٣٤)، والحاكم (٢/١٩، رقم ٢١٨٢) وقال: صحيح على شرط الشيخين. وابن ماجه (٢/٧٣٦، رقم ٢١٨٣) . وأخرجه أيضًا: الرويانى (٢/٥١، رقم ٨١٢) .\n١٠٥٣٨- البيعان بالخيار ما لم يتفرقا إلا أن تكون صفة خيار ولا يحل له أن يفارق صاحبه خشية أن يستقيله (أحمد، والترمذى – حسن - عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٣، رقم ٦٧٢١)، والترمذى (٣/٥٥٠، رقم ١٢٤٧) وقال: حسن.\n١٠٥٣٩- البيعان بالخيار ما لم يتفرقا إلا أن يكون بيعهما بالخيار (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٠١، رقم ٦٨٣٣) .\n١٠٥٤٠- البيعان بالخيار ما لم يتفرقا أو يقول لصاحبه اختر (أحمد، والبخارى، والبزار، والترمذى، والنسائى عن ابن عمر)","vol":"11","page":189},{"text":"أخرجه أحمد (٢/٧٣، رقم ٥٤١٨)، والبخارى (٢/٧٤٣، رقم ٢٠٠٣)، والترمذى (٣/٥٤٧، رقم ١٢٤٥) وقال: حسن صحيح. والنسائى (٧/٢٤٩، رقم ٤٤٦٩) . وأخرجه أيضًا: أبو عوانة (٣/٢٦٦، رقم ٤٩١٨)، والبيهقى (٥/٢٦٩، رقم ١٠٢١٤) .\n١٠٥٤١- البيعان بالخيار ما لم يتفرقا فإن صدقا وبينا بورك لهما وفى لفظ رزقا بركة فى بيعهما وإن كتما وكذبا محقت بركة بيعهما (الطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والدارمى، وأبو داود، والترمذى - صحيح - والنسائى، وابن حبان عن حكيم بن حزام)","vol":"11","page":190},{"text":"أخرجه الطيالسى (ص ١٨٧، رقم ١٣١٦)، وابن أبى شيبة (٤/٥٠٤، رقم ٢٢٥٦٥)، وأحمد (٣/٤٠٢، رقم ١٥٣٥٧)، والبخارى (٢/٧٣٢، رقم ١٩٧٣)، ومسلم (٣/١١٦٤، رقم ١٥٣٢)، والدارمى (٢/٣٢٥، رقم ٢٥٤٧)، وأبو داود (٣/٢٧٣، رقم ٣٤٥٩)، والترمذى (٣/٥٤٨، رقم ١٢٤٦) وقال: صحيح. والنسائى (٧/٢٤٤، رقم ٤٤٥٧)، وابن حبان (١١/٢٦٨، رقم ٤٩٠٤) . وأخرجه أيضًا: الطبرانى (٣/١٩٩، رقم ٣١١٥) .\n١٠٥٤٢- البينة على المدعِى واليمين على المدعَى عليه (الترمذى - وضعفه - عن عمرو بن شعيب عن أبيه عن جده. البيهقى عن ابن عباس. الدارقطنى عن عمر موقوفًا)\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه الترمذى (٣/٦٢٦، رقم ١٣٤١) وقال: فى إسناده مقال. وأخرجه أيضًا: الدارقطنى (٤/١٥٧) .\nحديث ابن عباس: أخرجه البيهقى (١٠/٢٥٢، رقم ٢٠٩٩٢) . وأخرجه أيضًا: الشافعى (١/١٩١) .\nحديث عمر: أخرجه الدارقطنى (٤/٢١٨) مرفوعًا.","vol":"11","page":191},{"text":"١٠٥٤٣- البينة على المدعى واليمين على من أنكر إلا فى القسامة (البيهقى، وابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nالبيهقى (٨/١٢٣، رقم ١٦٢٢٢)، وابن عساكر (٧/٢٦) . وأخرجه أيضًا: الدارقطنى (٣/١١١) . قال المناوى\n(٣/٢٢٥): فيه مسلم الزنجى قال فى الميزان عن البخارى: منكر الحديث، وضعفه أبو حاتم، وقال أبو داود: لا يحتج به ثم أورد له أخبارًا هذا منها، ورواه الدارقطنى باللفظ من طريقين وفيهما الزنجى المذكور، وقال ابن حجر فى تخريج المختصر: خرجه أيضًا البيهقى وعبد الرزاق وهو حديث غريب معلول.\n١٠٥٤٤- البينة وإلاَّ حد فى ظهرك (أبو داود، والترمذى - حسن غريب – وابن ماجه، والحاكم عن ابن عباس)\nأخرجه أبو داود (٢/٢٧٦، رقم ٢٢٥٤)، والترمذى (٥/٣٣١، رقم ٣١٧٩) وقال: حسن غريب. وابن ماجه","vol":"11","page":192},{"text":"(١/٦٦٨، رقم ٢٠٦٧)، والحاكم (٤/٤١٢، رقم ٨١١١) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى (٢/٩٤٩، رقم ٢٥٢٦)، والدارقطنى (٣/٢٧٧)، والبيهقى (٧/٣٩٣، رقم ١٥٠٦٨) . وفى الحديث أن هلال بن أمية قذف امرأته عند النبى - ﷺ - بشريك بن السحماء فقال النبى - ﷺ -: البينة أو حد فى ظهرك. فقال: يا رسول الله إذا رأى أحدنا الرجل على امرأته ينطلق يلتمس البينة؟ فقال النبى - ﷺ - … فذكره.\n\nباب<span data-type='title' id=toc-68> حرف التاء </span>المثناة\n١٠٥٤٥- تآخوا فى الله أخوين أخوين (الحسن بن سفيان، وأبو نعيم فى المعرفة عن عبد الرحمن بن عويم بن ساعدة)\n١٠٥٤٦- تابعوا بين الحج والعمرة فإن المتابعة بينهما تنفى الفقر والذنوب كما ينفى الكير خبث الحديد (ابن ماجه، وأبو يعلى، والضياء عن عمر)\nأخرجه ابن ماجه (٢/٩٦٤، رقم ٢٨٨٧)، وأبو يعلى (١/١٧٦، رقم ١٩٨)، والضياء (١/٢٥٢، رقم ١٤٣) .","vol":"11","page":193},{"text":"١٠٥٤٧- تابعوا بين الحج والعمرة فإن متابعة بينهما تنفى الفقر والذنوب كما ينفى الكير خبث الحديد (أحمد، والطبرانى، والدارقطنى فى الأفراد، والضياء عن عامر بن ربيعة. ابن زنجويه، وابن ماجه، والبيهقى فى شعب الإيمان عن عامر بن ربيعة عن عمر)\nحديث عامر: أخرجه أحمد (٣/٤٤٦، رقم ١٥٧٣٥)، والضياء (٨/١٩٦، رقم ٢٢٧) . قال الهيثمى (٣/٢٧٧): فيه عاصم بن عبيد الله وهو ضعيف.\nحديث عمر: أخرجه ابن ماجه (٢/٩٦٤، رقم: ٢٨٨٧) . قال البوصيرى (٣/١٨١): هذا إسناد ضعيف. والبيهقى فى شعب الإيمان (٣/٤٧٢، رقم ٤٠٩٤) .\n١٠٥٤٨- تابعوا بين الحج والعمرة فإن متابعة بينهما يزيدان فى الأجل وينفيان الفقر والذنوب كما ينفى الكير الخبث\n(أحمد، والحميدى، والعدنى، والبيهقى فى شعب الإيمان، والضياء عن عمر)","vol":"11","page":194},{"text":"أخرجه أحمد (١/٢٥، رقم ١٦٧)، والحميدى (١/١٠، رقم ١٧)، والضياء (١/٢٥٢، رقم ١٤٣) . وأخرجه أيضًا: ابن ماجه (٢/٩٦٤، رقم ٢٨٨٧)، وابن أبى عاصم فى الآحاد والمثانى (١/١١٩، رقم ١١٦) .\n١٠٥٤٩- تابعوا بين الحج والعمرة فإن متابعة ما بينهما تزيد فى العمر والرزق وتنفى الذنوب من بنى آدم كما ينفى الكير خبث الحديد (الدارقطنى فى الأفراد، والطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٥٦، رقم ١٣٦٥١) قال الهيثمى (٣/٢٧٨): فيه حجاج بن نصير وثقه ابن حبان وغيره وضعفه النسائى وغيره.\n١٠٥٥٠- تابعوا بين الحج والعمرة فإنهما يزيدان فى العمر والرزق وينفيان الفقر كما ينفى الكير خبث الحديد (الطبرانى، وابن عساكر عن عامر بن ربيعة)\nأخرجه ابن عساكر (٢٥/٢٥٩) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٤٦، رقم ٣٦٧)، والضياء\n(٨/١٩٦، رقم ٢٢٥) .","vol":"11","page":195},{"text":"١٠٥٥١- تابعوا بين الحج والعمرة فإنهما ينفيان الذنوب كما ينفى الكير خبث الحديد (النسائى، والطبرانى عن ابن عباس)\nأخرجه النسائى فى الكبرى (٢/٣٢٢، رقم ٣٦٠٩)، والطبرانى (١١/١٠٧، رقم ١١١٩٦) .\n١٠٥٥٢- تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والخطايا كما ينفى الكير خبث الحديد (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٨١، رقم ١١٤٢٨) .\n١٠٥٥٣- تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والذنوب كما ينفى الكير خبث الحديد والذهب والفضة وليس للحجة المبرورة ثواب إلا الجنة (أحمد، وابن زنجويه، والترمذى - حسن صحيح غريب - والنسائى، وابن حبان، وأبو نعيم فى الحلية عن ابن مسعود)","vol":"11","page":196},{"text":"أخرجه أحمد (١/٣٨٧، رقم ٣٦٦٩)، والترمذى (٣/١٧٥، رقم ٨١٠) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٢/٣٢٢، رقم ٣٦١٠)، وابن حبان (٩/٦، رقم ٣٦٩٣)، وأبو نعيم فى الحلية (٤/١١٠) . وأخرجه أيضًا: البزار (٥/١٣٤، رقم ١٧٢٢)، وابن خزيمة (٤/١٣٠، رقم ٢٥١٢)، والطبرانى (١٠/١٨٦، رقم ١٠٤٠٦) .\n١٠٥٥٤- تأتى الإبل على ربها على خير ما كانت إذا هى لم يعط فيها حقها تطؤه بأخفافها وتأتى الغنم على ربها على خير ما كانت إذا لم يعط فيها حقها تطؤه بأظلافها وتنطحه بقرونها ومن حقها أن تحلب على الماء ألا لا يأتين أحدكم يوم القيامة ببعير يحمله على رقبته له رغاء فيقول يا محمد فأقول لا أملك لك شيئا قد بلغت ألا لا يأتين أحدكم يوم القيامة بشاة يحملها على رقبته لها ثغاء فيقول يا محمد فأقول لا أملك لك شيئا قد بلغت ويكون كنز أحدهم يوم القيامة شجاعا أقرع يفر منه صاحبه ويطلبه أنا كنزك فلا يزال حتى يلقمه أصبعه (النسائى، وابن ماجه عن أبى هريرة)","vol":"11","page":197},{"text":"أخرجه النسائى فى الكبرى (٢/١٠، رقم ٢٢٢٨) . وأخرجه أيضًا: البخارى (٤/١٧١١، رقم ٤٣٨٢)، وابن حبان (٨/٥٠، رقم ٣٢٥٨) .\nومن غريب الحديث: \"رغاء\": صوت الإبل. \"ثغاء\": صياح الغنم. \"شجاعا أقرع\": حية عظيمة سقط الشعر من رأسها لطول عمرها أو لشدة سمها.\n١٠٥٥٥- تأتى الملائكة بأبى بكر مع النبيين والصديقين فتزفه إلى الجنة زفا (الديلمى عن جابر)\n١٠٥٥٦- تأتيكم من بعدى أربع فتن فالرابعة الصماء العمياء المطبقة تعرك الأمة فيها بالبلاء عرك الأديم حتى ينكر فيها المعروف ويعرف فيها المنكر تموت فيها قلوبهم كما تموت أبدانهم (نعيم بن حماد فى الفتن عن أبى هريرة، وسنده ضعيف)\nأخرجه نعيم بن حماد (١/٦٧، رقم ١٢٨) .","vol":"11","page":198},{"text":"١٠٥٥٧- تأخذ إحداكن ماءها وسدرها فتطهر فتحسن الطهور ثم تصب على رأسها فتدلكه دلكا شديدا حتى تبلغ الماء أصول شعرها ثم تفيض على جسدها ثم تأخذ فرصة ممسكة فتطهر بها (أحمد، ومسلم، وعبد الرزاق، وأبو داود، وابن ماجه عن عائشة: أن أسماء سألت النبى - ﷺ - عن غسل المحيض قال … فذكره)\nأخرجه أحمد (٦/١٤٧، رقم ٢٥١٨٨)، ومسلم (١/٢٦١، رقم ٣٣٢)، وأبو داود (١/٨٥، رقم ٣١٤)، وابن ماجه (١/٢١٠، رقم ٦٤٢) . وأخرجه أيضًا: الطيالسى (ص ٢١٩، رقم ١٥٦٣)، وأبو عوانة (١/٢٦٤، رقم ٩٢١) .\nومن غريب الحديث: \"فرصة ممسكة\": قطعة من القطن أو الصوف مطيبة بالمسك.\n١٠٥٥٨- تؤخذ ألية كبش عربى ليست بالصغيرة ولا بالكبيرة فتذاب فتشرب ثلاثة أيام فى عرق النسا (الحاكم عن أنس)\nأخرجه الحاكم (٤/٢٢٩، رقم ٧٤٦١) .\n١٠٥٥٩- تؤخذ صدقات المسلمين على مياههم وأفنيتهم (البيهقى، والطبرانى فى الأوسط عن عائشة)","vol":"11","page":199},{"text":"أخرجه البيهقى (٤/١١٠، رقم ٧١٥٥)، والطبرانى فى الأوسط (٥/٢١٢، رقم ٥١١٥) . قال الهيثمى (٣/٧٩): إسناده حسن.\n١٠٥٦٠- تأكل النار ابن آدم إلا أثر السجود حرم الله على النار أن تأكل أثر السجود (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤٤٦، رقم ٤٣٢٦) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"هل تمارون فى القمر\".\n١٠٥٦١- تألفوا الناس وتأنوهم ولا تغيروا عليهم حتى تدعوهم فما على الأرض من أهل بيت مدر ولا وبر إلا تأتونى بهم مسلمين أحب إلى من أن تأتونى بنسائهم وأولادهم وتقتلوا رجالهم (ابن منده، وابن عساكر عن عبد الرحمن بن عائذ قال: كان رسول الله - ﷺ - إذا بعث بعثا قال … فذكره)\nأخرجه ابن عساكر من طريق ابن منده (٣٤/٤٥٠) .\n١٠٥٦٢- تاركوا الترك ما تركوكم (الطيالسى عن ذى الكلاع)\nوللحديث أطراف أخرى منها: \"دعوا الترك ما تركوكم\"، \"اتركوا الترك ما تركوكم\".","vol":"11","page":200},{"text":"١٠٥٦٣- تاه سبط من بنى إسرائيل ممن غضب الله عليه فإن يك فهو هذا فإن يك فهو هذا فإن يك فهو هذا يعنى الضب (ابن سعد عن أبى سعيد)\n١٠٥٦٤- تبا للذهب والفضة قيل فما ندخر قال لسانا ذاكرا أو قلبا شاكرا وزوجة تعين على الآخرة (البيهقى فى شعب الإيمان عن عمر)\nأخرجه البيهقى فى شعب الإيمان (١/٤١٩، رقم ٥٩٠) .\n١٠٥٦٥- تبارك الذى قسم العقل بين عباده أشتاتا إن الرجلين ليستوى عملهما وبرهما وصومهما وصلاتهما ولكنهما يتفاوتان فى العقل كالذَّرَّة فى جنب أُحُدٍ وما قسم الله لخلقه حظا هو أفضل من العقل واليقين (الحكيم عن طاوس مرسلًا)\nذكره الحكيم (٢/٣٥٦) عن طاوس عن ابن عباس مرفوعًا.\n١٠٥٦٦- تبارك مصرف القلوب (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٤/٤٤، رقم ١٢١)، قال الهيثمى (٩/٢٤٧): رجاله وثقوا وفى بعضهم ضعف.\n١٠٥٦٧- تباركت ترسل عليهم الفتن (ابن سعد عن ابن سيلان)\nأخرجه ابن سعد (٦/٥٨) .","vol":"11","page":201},{"text":"١٠٥٦٨- تبايعوا الذهب بالفضة كيف شئتم والفضة بالذهب كيف شئتم (النسائى عن أبى بكرة)\nأخرجه النسائى (٧/٢٨١، رقم ٤٥٧٩) .\n١٠٥٦٩- تبد الخيل يوم وردها (ابن ماجه، والطبرانى عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٨٣٠، رقم ٢٤٨٤)، وقال البوصيرى (٣/٨٥): فيه عمرو بن عوف ضعيف، وفيه حفيده كثير بن عبد الله بن عمرو قال الشافعى: ركن من أركان الكذب. والطبرانى (١٧/١٩، رقم ٢٢) .\n١٠٥٧٠- تَبَرَّكْ بالقرآن فهو كلام الله (الطبرانى، وابن قانع عن الحكيم بن عمير)\n١٠٥٧١- تبسمك فى وجه أخيك لك صدقة وأمرك بالمعروف ونهيك عن المنكر صدقة وإرشادك الرجل فى أرض الضلال لك صدقة وبصرك للرجل الردىء البصر لك صدقة وإماطتك الحجر والشوك والعظم عن الطريق لك صدقة وإفراغك من دلوك فى دلو أخيك لك صدقة (البخارى فى الأدب، والترمذى - حسن غريب - وابن حبان، والرويانى، والضياء عن أبى ذر)","vol":"11","page":202},{"text":"أخرجه البخارى فى الأدب المفرد (ص ٣٠٧، رقم ٨٩١)، والترمذى (٤/٣٣٩، رقم ١٩٥٦) وقال: حسن غريب. وابن حبان (٢/٢٨٧، رقم ٥٢٩) . وأخرجه أيضًا: البزار (٩/٤٥٧، رقم ٤٠٧٠) ومحمد بن نصر (٢/٨١٧، رقم ٨١٣) .\nومن غريب الحديث: \"أرض الضلال\": هى الأرض التى لا علامة فيها للطريق فيضل فيها الرجل.\n١٠٥٧٢- تبعث الملائكة يوم الجمعة إلى أبواب المساجد يكتبون الأول فالأول فإذا صعد الإمام على المنبر طويت الصحف (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٥، رقم ٧٦٩١) .\n١٠٥٧٣- تبعث النخامة يوم القيامة فى القبلة وهى فى وجه صاحبها (البزار عن ابن عمر)\nأخرجه البزار كما فى مجمع الزوائد (٢/١٩)، قال الهيثمى: فيه عاصم بن عمر ضعفه البخارى وجماعة وذكره ابن حبان فى الثقات.","vol":"11","page":203},{"text":"١٠٥٧٤- تبعث نار على أهل المشرق فتحشرهم إلى المغرب تبيت معهم حيث باتوا وتقيل معهم حيث قالوا يكون لها ما سقط منهم وتخلف تسوقهم سوق الجمل الكسير (الدارقطنى فى الأفراد، والبيهقى فى شعب الإيمان، والحاكم عن ابن عمرو)\nأخرجه الحاكم (٤/٥٩١، رقم ٨٦٤٧) وقال: صحيح الإسناد.\n١٠٥٧٥- تبكين أو لا تبكين ما زالت الملائكة تظله بأجنحتها حتى رفعتموه (أحمد، والبخارى، ومسلم، والنسائى عن جابر قال: لما قتل أبى جعلت عمتى تبكى فقال رسول الله - ﷺ - قال … فذكره)\nأخرجه أحمد (٣/٢٩٨، رقم ١٤٢٢٣)، والبخارى (١/٤٢٠، رقم ١١٨٧)، ومسلم (٤/١٩١٨، رقم ٢٤٧١)، والنسائى فى الكبرى (١/٦٠٦، رقم ١٩٧٢) . وأخرجه أيضًا: الطيالسى (ص ٢٣٧، رقم ١٧١١)، وابن سعد (٣/٥٦١) .\n١٠٥٧٦- تبلغ الحلية من المؤمن حيث يبلغ الوضوء (ابن أبى شيبة، ومسلم، وسعيد بن منصور عن أبى هريرة)","vol":"11","page":204},{"text":"أخرجه ابن أبى شيبة (١/٥٨، رقم ٦٠٧)، ومسلم (١/٢١٩، رقم ٢٥٠)، وأحمد (٢/٣٧١، رقم ٨٨٢٧)، والنسائى فى الكبرى (١/٩٥، رقم ١٤٢)، وأبو عوانة (١/٢٠٥، رقم ٦٦٦) .\n١٠٥٧٧- تبلغ المساكن إهاب (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٢٨، رقم ٢٩٠٣) .\nومن غريب الحديث: \"إهاب\" اسم موضع بقرب المدينة والمعنى أن المدينة تتوسع حتى تصل مساكنها إلى ذلك الموضع.\n١٠٥٧٨- تبلغ حلية أهل الجنة مبلغ الوضوء (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/٣٢٠، رقم ١٠٤٥) . وأخرجه أيضًا: النسائى (١/٩٣، رقم ١٤٩)، وأبو يعلى (١١/٦٦، رقم ٦٢٠٢) .\n١٠٥٧٩- تبنى مدينة بين دجلة ودجيل وقطربل والصراة تجبى إليها خزائن الأمصار وجبابرتها يخسف بها وبمن فيها فلهى أسرع ذهابا فى الأرض من الوتد الحديد فى الأرض الرخوة (الخطيب، ووهاه عن جرير. الخطيب عن أنس وقال: ليس بمحفوظ والمحفوظ حديث جرير)\nحديث جرير بن عبد الله: أخرجه الخطيب (١/٣٥) .","vol":"11","page":205},{"text":"حديث أنس بن مالك: أخرجه الخطيب (٩/٣١٠) .\n١٠٥٨٠- تبلى أصول الشعر وتنقى البشر فإن مثل الذين لا يحسنون الغسل كمثل شجرة أصابها ماء فلا ورقها ينبت ولا أصلها يروى فاتقوا الله وأحسنوا الغسل فإنها من الأمانة التى حملتم والسرائر الذى استودعتهم (الطبرانى عن ميمونة بنت سعد)\nأخرجه الطبرانى (٢٥/٣٦، رقم ٦٤) قال الهيثمى (١/٢٧٢): رواه الطبرانى فى الكبير من طريق عثمان بن عبد الرحمن عن عبد الحميد ولم أر من ترجمهما.\n١٠٥٨١- تتركون المدينة على خير ما كانت لا يغشاها إلا العوافى وآخر من يحشر راعيان من مزينة يريدان المدينة ينعقان بغنمهما فيجدانها وحوشا حتى إذا بلغا ثنية الوداع خرا على وجوههما (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"11","page":206},{"text":"أخرجه أحمد (٢/٢٣٤، رقم ٧١٩٣)، والبخارى (٢/٦٦٣، رقم ١٧٧٥)، ومسلم (٢/١٠١٠، رقم ١٣٨٩) . وأخرجه أيضًا: الحسين المروزى فى زوائده على الزهد لابن المبارك (١/٥٥٩، رقم ١٦٠٥)، ونعيم بن حماد فى الفتن (٢/٦٢٩، رقم ١٧٥٧)، والحاكم (٤/٦٠٩، رقم ٨٦٩٠) وقال: صحيح على شرط الشيخين.\n١٠٥٨٢- تجافوا عن ذنب السخى فإن الله أخذ بيده كلما عثر (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٩/٣٩٧)، والبيهقى فى شعب الإيمان (٧/٤٣٣، رقم ١٠٨٦٩) قال البيهقى: فى هذا الإسناد مجاهيل، والخطيب (٨/٣٣٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٣، رقم ٥٧١٠) .\n١٠٥٨٣- تجافوا عن زلة السخى فإنه إذا عثر أخذ الرحمن بيده (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٥/١١٩) .\n١٠٥٨٤- تجاوز الله لى عن أمتى ما حدثت به أنفسها ما لم تعمل به أو تتكلم به (الخطيب عن عائشة)\nأخرجه الخطيب (١١/٢٤٢) .","vol":"11","page":207},{"text":"١٠٥٨٥- تجاوزوا عن ذنب السخى فإن الله آخذ بيده كلما عثر (الدارقطنى فى الأفراد، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وضعفه عن ابن مسعود، وأورده ابن الجوزى فى الموضوعات فلم يصب)\nأخرجه أبو نعيم فى الحلية (٤/١٠٨)، والبيهقى فى شعب الإيمان (٧/٤٣٣، رقم ١٠٨٦٧) ثم قال: هكذا جاء منقطعا بين إبراهيم وابن مسعود. قال الهيثمى (٦/٢٨٢): رواه الطبرانى فى الأوسط وفيه بشر بن عبيد الله وهو ضعيف.\n١٠٥٨٦- تجاوزوا عن ذنب السخى وزلة العالم وسطوة السلطان العادل فإن الله آخذ بيدهم كلما عثر عاثر منهم (الخطيب عن ابن عباس)\nأخرجه الخطيب (١٤/٩٧) والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٤) .\n١٠٥٨٧- تجب الجمعة على كل مسلم إلا امرأة أو صبى أو مملوك (الشافعى، والبيهقى عن رجل من بنى وائل)\nأخرجه الشافعى (١/٦١)، والبيهقى (٣/١٧٣، رقم ٥٣٦٩) .","vol":"11","page":208},{"text":"١٠٥٨٨- تجتمع ملائكة الليل والنهار عند صلاة الفجر وصلاة العصر فإذا خرجت ملائكة النهار قال الله لهم من أين جئتم فيقولون جئناك من عند عبادك أتيناهم وهم يصلون وجئناك وهم يصلون (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٩٦، رقم ٩١٤٠) .\n١٠٥٨٩- تجد ذلك عند ربك أحوج ما تكون إليه (الطبرانى عن ابن عمر قال: سأل رجل النبى - ﷺ - عن رمى الجمار ما له فيه قال … فذكره)\nأخرجه الطبرانى (١٢/٤٠١، رقم ١٣٤٧٩)، قال الهيثمى (٣/٢٦٠): فيه الحجاج بن أرطاة وفيه كلام. وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٢٨) .\n١٠٥٩٠- تجدون الناس معادن فخيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا وتجدون خير الناس فى هذا الشأن أشدهم له كراهية قبل أن يقع فيه وتجدون شر الناس يوم القيامة عند الله ذا الوجهين الذى يأتى هؤلاء بوجه وهؤلاء بوجه (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"11","page":209},{"text":"أخرجه أحمد (٢/٥٢٤، رقم ١٠٨٠١)، والبخارى (٣/١٢٨٨، رقم ٣٣٠٤)، ومسلم (٤/١٩٥٨، رقم ٢٥٢٦) . وأخرجه أيضًا: الترمذى (٤/٣٧٤، رقم ٢٠٢٥)، وقال: حسن صحيح، والبيهقى (٨/١٦٤، رقم ١٦٤٣٩) .\n١٠٥٩١- تجرى الحسنات على صاحب الحمى ما اختلج عليه قدم أو ضرب عليه عرق (الطبرانى، وأبو نعيم عن معاذ بن محمد بن معاذ بن أبى بن كعب عن أبيه عن جده عن أبى بن كعب)\nأخرجه الطبرانى (١/٢٠٠، رقم ٥٤٠)، وأبو نعيم فى الحلية (١/٢٥٥)، وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٤١، رقم ٤٤٥)، والضياء (٤/٤٣، رقم ١٢٦٩) . قال الهيثمى (٢/٣٠٥): رواه الطبرانى فى الكبير والأوسط عن محمد بن معاذ بن أبى بن كعب عن أبيه، وهما مجهولان.\n\n١٠٥٩٢- تجعل النوائح يوم القيامة صفين صف عن يمينهم وصف عن يسارهم فينبحن على أهل النار كما ينبح الكلاب (ابن عساكر عن أبى هريرة)","vol":"11","page":210},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٥١، رقم ٥٢٢٩) . قال الهيثمى (٣/١٤): فيه سليمان بن داود اليمامى وهو ضعيف، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٥) .\n١٠٥٩٣- تجهزوا لقبوركم فإن القبر له فى كل يوم سبع مرات يقول يا ابن آدم الضعيف ترحم فى حياتك على نفسك قبل أن تلقانى أترحم عليك وتلقى منى السرور (الديلمى عن ابن عباس)\n١٠٥٩٤- تُجُوِّزَ عن أمتى عن ثلاث عن الخطأ والنسيان والكره (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٣٥/٣٨٧) .\n١٠٥٩٥- تُجُوِّزَ عن هذه الأمة عن الخطأ والنسيان وما أكرهوا عليه (عبد الرزاق عن الحسن مرسلا)\nأخرجه عبد الرزاق (٦/٤٠٩، رقم ١١٤١٦) .\n١٠٥٩٦- تَجَوَّزْ فى الصلاة يا عثمان واقدر الناس بأضعفهم فإن فيهم الضعيف وذا الحاجة والحامل والمرضع إنى لأسمع بكاء الصبى فأتجوز (الطبرانى عن عثمان بن أبى العاص)","vol":"11","page":211},{"text":"أخرجه الطبرانى (٩/٥٦، رقم ٨٣٧٩)، وفى الأوسط (٨/٦٦، رقم ٧٩٧٨) . قال الهيثمى (٢/٧٣): رجاله موثقون.\n١٠٥٩٧- تجوزوا فى الصلاة فإن خلفكم الضعيف والكبير وذا الحاجة (الطبرانى، والضياء عن ابن عباس. ابن أبى شيبة عن أبى هريرة)\nحديث ابن عباس: أخرجه الطبرانى (١٢/١٧، رقم ١٢٣٣٨) . قال الهيثمى (٢/٧٣): رجاله ثقات.\nحديث أبى هريرة: أخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٥٦) .\n١٠٥٩٨- تجىء الرحم يوم القيامة لها حجنة كحجنة المغزل فتكلم بلسان ذلق طلق فتصل من وصلها وتقطع من قطعها (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٤/١٧٩، ٧٢٨٨)، وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٢/٢٠٩، رقم ٦٩٥٠) . قال الهيثمى (٨/١٥٠): رجاله رجال الصحيح غير أبى تمامة الثقفى وثقه ابن حبان.\nومن غريب الحديث: \"حجنة\": صنارة المغزل وهى المعوجة التى فى رأسه. \"ذلق طلق\": فصيح وبليغ.","vol":"11","page":212},{"text":"١٠٥٩٩- تجىء الريح التى يقبض الله فيها نفس كل مؤمن ثم طلوع الشمس من مغربها وهى الآية التى ذكر الله فى كتابه (الطبرانى، والحاكم عن أبى الطفيل عن حذيفة بن أسيد، حُسِّنَ)\nأخرجه الطبرانى (٣/١٧٥، رقم ٣٠٣٧)، قال الهيثمى (٨/٩): فيه عبيد بن إسحاق العطار وهو متروك. والحاكم (٣/٦٨٦، رقم ٦٥٢٠) .\n١٠٦٠٠- تجىء الطير يوم القيامة تحت العرش ترفع مناقيرها وتضرب بأذنابها وتطرح ما فى بطونها وليست عليها مظلمة فاتقه (العقيلى، وابن عدى، والطبرانى عن ابن عمر)\nأخرجه العقيلى (٤/٣٦٣، ترجمة ١٩٧٥ هارون بن الجهم بن ثوير بن أبى فاختة)، وابن عدى (٦/١٣٨، ترجمة ١٦٤٠ محمد بن الفرات) . وأخرجه أيضًا: البيهقى (١٠/١٢٢، رقم ٢٠١٧١) .\n١٠٦٠١- تجىء ريح بين يدى الساعة فتقبض فيها روح كل مؤمن (أحمد، والطبرانى، والحاكم عن عياش بن أبى ربيعة)","vol":"11","page":213},{"text":"أخرجه أحمد (٣/٤٢٠، رقم ١٥٥٠١)، والحاكم (٤/٥٣٥، رقم ٨٥٠٣) وقال: صحيح على شرط الشيخين. وقال الهيثمى (٨/١٢): رواه أحمد والبزار ورجاله رجال الصحيح إلا أن نافعا لم يسمع من عياش.\n١٠٦٠٢- تجىء ريح بين يدى الساعة يقبض فيها روح كل مؤمن (أحمد، وابن عساكر عن عياش بن أبى ربيعة)\nأخرجه أحمد (٣/٤٢٠، رقم ١٥٥٠١) وابن عساكر (٤٧/٢٣٥) . وأخرجه أيضًا: الحاكم (٤/٥٠٢، رقم ٨٤٠٥) .\n١٠٦٠٣- تجىء فقراء المسلمين يزفون كما تزف الحمام ويقال لهم قفوا للحساب فيقولون والله ما أعطيتمونا شيئا تحاسبونا به فيقول الله صدق عبادى فيدخلون الجنة قبل الناس بسبعين عاما (الحسن بن سفيان، والبغوى عن سعيد بن عامر بن حذيم)\nأخرجه أيضًا: الطبرانى (٦/٥٨، رقم ٥٥٠٨) . قال الهيثمى (١٠/٢٦١): فيه يزيد بن أبى زياد وقد وثق على ضعفه وبقية رجاله. وقال المنذرى (٤/٦٤): رواه الطبرانى وأبو الشيخ بن حبان فى الثواب ورواتهما ثقات إلا يزيد بن أبى زياد.","vol":"11","page":214},{"text":"١٠٦٠٤- تجىء فقراء المسلمين يوم القيامة على كورهم فيقال لهم قفوا للحساب فيقولون ما أعطيتمونا شيئا فتحاسبونا عليه فيدخلون الجنة قبل الناس بأربعين سنة (أبو يعلى، والطبرانى، والبيهقى عن سعيد بن عامر بن حذيم)\nأخرجه الطبرانى (٦/٥٨، رقم ٥٥١٠) .\n١٠٦٠٥- تجىء قزوين يوم القيامة ولها جناحان تطير بهما بين السماء والأرض من درة بيضاء مجوفة بأهلها تنادى أنا قزوين قطعة من الفردوس من دخلنى حتى أشفع له إلى ربى (الخليل فى فضائل قزوين، والرافعى عن كعب بن عجرة)\nأخرجه الرافعى (١/١٨) .\n١٠٦٠٦- تجيئون يوم القيامة وعلى أفواهكم الفدام فأول ما يتكلم من الإنسان فخذه وكفه (الطبرانى، والحاكم عن حكيم بن معاوية عن أبيه)\nأخرجه الطبرانى (١٩/٤٢٤، رقم ١٠٣١)، والحاكم (٢/٤٧٧، رقم ٣٦٤٥) . وأخرجه أيضًا: الرويانى (٢/١١٧، رقم ٩٣٠)، والطبرانى فى الأوسط (٦/٢٢٠، رقم ٦٢٣٩) .","vol":"11","page":215},{"text":"ومن غريب الحديث: \"الفدام\": ما يشد على فم الإبريق والكوز من خرقة لتصفية الشراب الذى فيه والمراد أنهم يمنعون من الكلام بأفواههم حتى تتكلم جوارحهم.\n١٠٦٠٧- تحاجت النار والجنة فقالت النار أوثرت بالمتكبرين والمتجبرين وقالت الجنة فما لى لا يدخلنى إلا ضعفاء الناس وسقطهم وعجزهم فقال الله للجنة إنما أنت رحمتى أرحم بك من أشاء من عبادى وقال للنار إنما أنت عذابى أعذب بك من أشاء من عبادى ولكل واحدة منكما ملؤها فأما النار فلا تمتلئ حتى يضع الله قدمه عليها فتقول قط قط فهنالك تمتلئ ويزوى بعضها إلى بعض ولا يظلم الله من خلقه أحدا وأما الجنة فإن الله ينشئ لها خلقا (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٤، رقم ٨١٤٩)، والبخارى (٤/١٨٣٦، رقم ٤٥٦٩)، ومسلم (٤/٢١٨٧، رقم ٢٨٤٦)، وأخرجه أيضًا: النسائى فى الكبرى (٤/٤١٤، رقم ٧٧٤٠)، وابن حبان (١٦/٤٨٢، رقم ٧٤٤٧) .","vol":"11","page":216},{"text":"١٠٦٠٨- تحت البحر نار وتحت النار بحر وتحت البحر نار (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٥/١٣٠، رقم ٧٧١١) .\n١٠٦٠٩- تحت كل شعرة جنابة (ابن جرير عن طلحة بن نافع عن أبى أيوب الأنصارى مرفوعا. ابن جرير عن أبى الدرداء عن حذيفة موقوفا عليهما)\nحديث حذيفة الموقوف: أخرجه ابن أبى شيبة (١/٩٦، رقم ١٠٦٦) .\nوللحديث أطراف أخرى منها: \"الصلوات الخمس والجمعة إلى الجمعة\".\n١٠٦١٠- تحت كل شعرة جنابة فبلوا الشعر وأنقوا البشر (عبد الرزاق عن الحسن مرسلا. ابن جرير عن الحسن عن أبى هريرة مرفوعا)\nحديث الحسن المرسل: أخرجه عبد الرزاق (١/٢٦٢، رقم ١٠٠٢) . وأخرجه أيضًا: ابن أبى شيبة (١/٩٥، رقم ١٠٦٥) .\nحديث أبى هريرة: أخرجه أبو داود (١/٦٥، رقم ٢٤٨) .","vol":"11","page":217},{"text":"١٠٦١١- تحترقون تحترقون فإذا صليتم الفجر غسلتها ثم تحترقون تحترقون فإذا صليتم الظهر غسلتها ثم تحترقون تحترقون فإذا صليتم العصر غسلتها ثم تحترقون تحترقون فإذا صليتم المغرب غسلتها ثم تحترقون تحترقون فإذا صليتم العشاء غسلتها ثم تنامون فلا يكتب عليكم حتى تستيقظوا (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٢/٣٥٨، رقم ٢٢٢٤) . وأخرجه أيضًا: فى الصغير (١/٩١، رقم ١٢١)، قال المنذرى (١/١٤٤): إسناده حسن. وقال الهيثمى (١/٢٩٩): فيه عاصم بن بهدلة، وحديثه حسن. والخطيب (٤/٣٠٥) .\n١٠٦١٢- تحته ثم تقرصه بالماء وتنضحه ثم تصلى فيه (البخارى، ومسلم، وأبو داود عن أسماء: أنها قالت يا رسول الله أرأيت إحدانا تحيض فى الثوب كيف تصنع، قال … فذكره)\nأخرجه البخارى (١/٩١، رقم ٢٢٥)، ومسلم (١/٢٤٠، رقم ٢٩١)، وأبو داود (١/٩٩، رقم ٣٦٠) . وأخرجه أيضًا: ابن حبان (٤/٢٤٢، رقم ١٣٩٧) .","vol":"11","page":218},{"text":"ومن غريب الحديث: \"تحته\": أى تقشره وتحكه وتنحته. \"تقرصه\": أى تدلكه بأطراف أصابعها.\n١٠٦١٣- تحدثن عند إحداكن ما بدا لكن فإذا أردتن النوم فلتأت كل امرأة منكن إلى بيتها (الشافعى، والبيهقى عن مجاهد مرسلا)\nأخرجه البيهقى (٧/٤٣٦، رقم ١٥٢٨٩) . وأخرجه أيضًا: عبد الرزاق (٧/٣٦، رقم ١٢٠٧٧) .\n١٠٦١٤- تحدثوا عنى ولا حرج ومن كذب على متعمدا فليتبوأ مقعده من النار تحدثوا عن بنى إسرائيل ولا حرج فإنكم لا تحدثون عنهم بشىء إلا وقد كان فيهم أعجب منه (أحمد عن أبى هريرة)\nأخرجه أحمد (٣/١٢، رقم ١١١٠٧) .\n١٠٦١٥- تحدثوا وليتبوأ من كذب على مقعده من جهنم (الطبرانى، وسمويه، والخطيب فى كتاب تقييد العلم عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٦، رقم ٤٤١٠)، قال الهيثمى (١/١٥١): فيه أبو مدرك روى عن رفاعة بن رافع، وعنه بقية ولم أر من ذكره.\n١٠٦١٦- تحرم الصلاة إذا انتصف النهار كل يوم إلا يوم الجمعة (ابن جرير، والبيهقى عن أبى هريرة)","vol":"11","page":219},{"text":"أخرجه البيهقى (٢/٤٦٤، رقم ٤٢٢٥) .\n١٠٦١٧- تَحَرُّوا ليلة القدر فمن كان متحريها فليتحرها ليلة سبع وعشرين (الطيالسى، وأحمد عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٧، رقم ١٨٨٨)، وأحمد (٢/٢٧، رقم ٤٨٠٨) . وأخرجه أيضًا: البيهقى (٤/٣١١، رقم ٨٣٣١) .\n١٠٦١٨- تَحَرُّوا ليلة القدر فى السبع الأواخر (مالك، والطيالسى، ومسلم، وأبو داود عن عبد الله بن عمر)\nأخرجه مالك (١/٣٢٠، رقم ٦٩٤)، ومسلم (٢/٨٢٣، رقم ١١٦٥)، وأبو داود (٢/٥٣، رقم ١٣٨٥) . وأخرجه أيضًا: أحمد (٢/١١٣، رقم ٥٩٣٢)، والدارمى (٢/٤٤، رقم ١٧٨٣) .\n١٠٦١٩- تَحَرُّوا ليلة القدر فى العشر الأواخر فإن ضَعُفَ أحدكم أو عجز فلا يغلبن على السبع البواقى (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٩، رقم ١٩١٢) .\nوللحديث أطراف أخرى منها: \"التمسوها فى العشر الأواخر\".\n١٠٦٢٠- تَحَرُّوا ليلة القدر فى الوتر من العشر الأواخر من رمضان (أحمد، والبخارى، ومسلم، والترمذى عن عائشة)","vol":"11","page":220},{"text":"أخرجه أحمد (٦/٧٣، رقم ٢٤٤٨٩)، والبخارى (٢/٧١٠، رقم ١٩١٣)، ومسلم (٢/٨٢٨، رقم ١١٦٩)، والترمذى (٣/١٥٨، رقم ٧٩٢)، وقال: حديث حسن صحيح. وأخرجه أيضًا: البيهقى (٤/٣٠٨، رقم ٨٣١٤) .\n١٠٦٢١- تحريك الأصبع فى الصلاة مذعرة للشيطان (البيهقى وضعفه عن ابن عمر)\nأخرجه البيهقى (٢/١٣٢، رقم ٢٦١٦) وقال: تفرد به محمد بن عمر الواقدى وليس بالقوى.\n١٠٦٢٢- تحشر الأيام يوم القيامة على هيئتها وتحشر الجمعة زاهرة منيرة أهلها محفون بها كالعروس تهدى إلى خدرها تضىء لهم يمشون فى ضوئها ألوانهم كالثلج بياضا وريحهم كالمسك يخوضون فى جبال الكافور ينظر إليهم الثقلان لا يطرفون تعجبا حتى يدخلون الجنة لا يخالطهم أحد إلا المؤذنون المحتسبون (الطبرانى عن أبى موسى)","vol":"11","page":221},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/١٦٥) قال الهيثمى: فيه الهيثم بن حميد عن حفص بن غيلان وقد وثقهما قوم وضعفها آخرون وهما محتج بهما. وأخرجه أيضًا: ابن خزيمة (٣/١١٧، رقم ١٧٣٠)، والحاكم (١/٤١٢، رقم ١٠٢٧)، وقال: هذا حديث شاذ صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٨٩، رقم ١٥٥٧) .\n١٠٦٢٣- تحشر هذه الأمة يوم القيامة على ثلاثة أصناف فصنف يدخلون الجنة بغير حساب وصنف يحاسبون حسابا يسيرا ويدخلون الجنة وصنف يجيئون على حمائلهم بأمثال الجبال الراسيات ذنوبا فيقول الله لملائكته وهوأعلم بهم من هؤلاء فيقولون ربنا عبيد من عبادك وكانوا يعبدونك ولا يشركون بك شيئا فيقول حطوها عنهم وضعوها على اليهود والنصارى وأدخلوهم الجنة برحمتى (الطبرانى، والحاكم عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٤٣)، قال الهيثمى: فيه عثمان بن مطر وهو مجمع على ضعفه. والحاكم (١/١٢٦، رقم ١٩٣) وقال: صحيح.","vol":"11","page":222},{"text":"١٠٦٢٤- تحشرون حفاة عراة غرلا قالت امرأة يبصر بعضنا عورة بعض قال يا فلانة لكل امرئ منهم يومئذ شأن يغنيه (الترمذى - حسن صحيح - والحاكم عن ابن عباس)\nأخرجه الترمذى (٥/٤٣٢، رقم ٣٣٣٢)، وقال: حسن صحيح. والحاكم (٢/٢٧٦، رقم ٢٩٩٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٠٦، رقم ١١٦٤٧) .\n١٠٦٢٥- تحشرون ها هنا حفاة مشاة وركبانا وعلى وجوهكم وتعرضون على الله وعلى أفواهكم الفدام وإن أول ما يعرب عن أحدكم فخذه (ابن أبى شيبة، والطبرانى، والحاكم عن معاوية بن حيدة)\nأخرجه ابن أبى شيبة (٧/٢٧٥، رقم ٣٦٠٣٧)، والطبرانى (١٩/٤٢٦، رقم ١٠٣٦)، والحاكم (٤/٦٠٩، رقم ٨٦٨٧) . وأخرجه أيضًا: أحمد (٥/٣، رقم ٢٠٠٣٦) . قال الهيثمى (١٠/٣٥١): رجاله ثقات.\n١٠٦٢٦- تحشرون يوم القيامة حفاة عراة غرلا (الطبرانى عن سهل بن سعد)","vol":"11","page":223},{"text":"أخرجه الطبرانى (٦/١٦٧، رقم ٥٨٧٦) . قال الهيثمى (١٠/٣٣٢): فيه إبراهيم بن حماد بن أبى حازم ضعفه الدارقطنى وبقية رجال الكبير رجال الصحيح.\nومن غريب الحديث: \"غرلا\": مفردها الأغرل وهو الأقلف الذى لم يختن.\n١٠٦٢٧- تحشرون يوم القيامة حفاة عراة غرلا وأول من يكسى إبراهيم الخليل يقول الله اكسوا إبراهيم خليلى لتعلم الناس فضله ثم يكسى الناس على قدر الأعمال (ابن السكن، والإسماعيلى، وابن منده، وأبو نعيم عن طلق بن حبيب عن حيدة قال ابن السكن ولعله والد معاوية بن حيدة)\nعزاه الحافظ فى الإصابة (٢/١٤٨، ترجمة ١٨٩٧ حيدة) لابن السكن والإسماعيلى وابن منده.\n١٠٦٢٨- تحفة الصائم الدهن والمجمر (الترمذى وضعفه، والطبرانى، والبيهقى فى شعب الإيمان عن السيد الحسن بن على)","vol":"11","page":224},{"text":"أخرجه الترمذى (٣/١٦٤، رقم ٨٠١)، وقال: غريب ليس إسناده بذاك. والطبرانى (٣/٨٨، رقم ٢٧٥١)، والبيهقى فى شعب الإيمان (٣/٤٢١، رقم ٣٩٥٩) . وأخرجه أيضًا: ابن عدى (٣/٣٥٠، ترجمة ٧٩٦ سعد بن طريف) .\n١٠٦٢٩- تحفة الصائم الزائر أن تغلف لحيته وتجمر ثيابه ويذرر وتحفة المرأة الصائمة الزائرة أن تمشط رأسها وتجمر ثيابها وتذرر (البيهقى فى شعب الإيمان وضعفه عن السيد الحسين بن على)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٢١، رقم ٣٩٦٠) . والحديث موضوع كما قال الغمارى فى المغير (ص ٣٥) .\n١٠٦٣٠- تحفة المؤمن الموت (ابن المبارك، والطيالسى، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ابن عمرو. الديلمى عن جابر)","vol":"11","page":225},{"text":"حديث عبد الله بن عمرو: أخرجه ابن المبارك (١/٢١٢، رقم ٥٩٩)، والحاكم (٤/٣٥٥، رقم ٧٩٠٠)، وقال: صحيح الإسناد. وأبو نعيم فى الحلية (٨/١٨٥)، والبيهقى فى شعب الإيمان (٧/٢٥٣، رقم ١٠٢٠٨) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٧، رقم ٣٤٧) .\nحديث جابر بن عبد الله: أخرجه الديلمى (٤/٢٣٨، رقم ٦٧١٥) .\n١٠٦٣١- تحفة المؤمن فى الدنيا الفقر (الديلمى عن معاذ)\nأخرجه الديلمى (٢/٧٠، رقم ٢٣٩٩) .\n١٠٦٣٢- تحفة الملائكة تجمير المساجد (أبو الشيخ عن سمرة)\n١٠٦٣٣- تحفظوا من الأرض فإنها أمكم وإنه ليس من أحد عامل عليها خيرا أو شرا إلا وهى مخبرة به (الطبرانى عن ربيعة الجرشى)\nأخرجه الطبرانى (٥/٦٥، رقم ٤٥٩٦) . قال الهيثمى (١/٢٤١): فيه ابن لهيعة وهو ضعيف.\n١٠٦٣٤- تحل الصدقة من ثلاث من الإمام الجامع ومن ذى الرحم لرحمه ومن التاجر المكثر (البيهقى فى شعب الإيمان عن ثوبان)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧٠، رقم ٣٥١٣) .","vol":"11","page":226},{"text":"١٠٦٣٥- تحول إلى الظل فإنه مبارك (الحاكم عن قيس بن أبى حازم عن أبيه)\nأخرجه الحاكم (٤/٣٠٢، رقم ٧٧١١) .\n١٠٦٣٦- تحولوا من مكانكم الذى أصابتكم فيه الغفلة (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/١١٩، رقم ٤٣٦)، والبيهقى (١/٤٠٣، رقم ١٧٥٣) .\n١٠٦٣٧- تختموا بالعقيق فإنه مبارك (العقيلى، والخطيب، وابن عساكر عن عائشة. وأورده ابن الجوزى فى الموضوعات، وقال حمزة الأصبهانى: إنه تصحيف وإنما هو تخيموا المثناة التحتية والعقيق واد بظاهر المدينة)\nأخرجه العقيلى (٤/٤٤٨، ترجمة ٢٠٧٦ يعقوب بن الوليد المدينى)، والخطيب (١١/٢٥١)، وابن عساكر (١٣/٣١٨)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٩، رقم ٣٨٧)، والقارى فى الموضوعات الكبرى (ص ٩٤، رقم ٣٥٧)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٦) .\n١٠٦٣٨- تخرب الأرض قبل الشام بأربعين سنة (ابن عساكر عن عوف بن مالك)\nأخرجه ابن عساكر (١/١٩٤) .","vol":"11","page":227},{"text":"١٠٦٣٩- تخرب المدينة قبل يوم القيامة بأربعين سنة (الديلمى عن عوف بن مالك)\nأخرجه الديلمى (٥/٥١٨، رقم ٨٩٤٥) .\n١٠٦٤٠- تخرج الدابة فتسم الناس على خراطيمهم ثم يعمرون فيكم حتى يشترى الرجل الدابة فيقال ممن اشتريت فيقول من الرجل المخطوم (أحمد، وسمويه، وابن مردويه عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٨، رقم ٢٢٣٦٢) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/١٧٢)، والبغوى فى الجعديات (١/٤٢٧، رقم ٢٩١٩) .\n١٠٦٤١- تخرج الدابة ومعها خاتم سليمان وعصا موسى فتجلو وجه المؤمن بالعصا وتختم أنف الكافر بالخاتم حتى إن أهل الخوان ليجتمعون فيقول هذا يا مؤمن ويقول هذا يا كافر ويقول هذا يا مؤمن (أحمد، والترمذى -\nحسن - وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٤٩١، رقم ١٠٣٦٦)، والترمذى (٥/٣٤٠، رقم ٣١٨٧)، وقال: حسن غريب. وابن ماجه\n(٢/١٣٥١، رقم ٤٠٦٦)، والحاكم (٤/٥٣٢، رقم ٨٤٩٤) .","vol":"11","page":228},{"text":"١٠٦٤٢- تخرج الرايات السود من المشرق لبنى العباس ثم تمكث ما شاء الله ثم تخرج رايات سود صغار على رجل من ولد أبى سفيان وأصحابه من قبل المشرق (نعيم بن حماد فى الفتن عن سعيد بن المسيب مرسلًا)\n١٠٦٤٣- تخرج النائحة يوم القيامة من قبرها شعثاء غبراء عليها درع من جرب وجلباب من لعنة واضعة يديها على رأسها تقول يا ويلتاه وملك يقول آمين ثم يكون من ذلك حظها النار (ابن النجار عن مسلمة بن جعفر عن حسان بن حميد عن أنس قال فى الميزان: مسلمة يجهل هو وشيخه. وقال الأزدى: ضعيف)","vol":"11","page":229},{"text":"١٠٦٤٤- تخرج يوم القيامة ثلة غر محجلون فيسدون الأفق نورهم مثل نور الشمس فينادى منادى النبى الأمى فيتحشحش لها كل نبى أمى فيقال محمد وأمته فيدخلون الجنة ليس عليهم حساب ولا عذاب ثم تخرج ثلة أخرى غر محجلون نورهم مثل نور القمر ليلة البدر فيسدون الأفق فينادى منادى النبى الأمى فيتحشش لها كل نبى أمى فيقال محمد وأمته فيدخلون الجنة بغير حساب ولا عذاب ثم تخرج ثلة أخرى غر محجلون نورهم مثل أعظم كوكب فى السماء فيسدون الأفق فينادى مناد النبى الأمى فيتحشحش لها كل نبى أمى فيقال محمد وأمته فيدخلون الجنة بغير حساب ولا عذاب ثم يجىء ربك ثم يوضع الميزان ويؤخذ فى الحساب (الطبرانى عن أبى أمامة وسنده جيد)\nأخرجه الطبرانى (٨/١٧٣، رقم ٧٧٢٣) . قال الهيثمى (١٠/٤٠٩): رجاله وثقوا على ضعف فيهم.","vol":"11","page":230},{"text":"١٠٦٤٥- تخرص كما يخرص النخل ثم تؤدى زكاته زبيبا كما تؤدى زكاة النخل تمرات (الترمذى - حسن غريب - عن عتاب بن أسيد: أن النبى - ﷺ - قال فى زكاة الكروم … فذكره)\nأخرجه الترمذى (٣/٣٦، رقم ٦٤٤)، وقال: حسن غريب. وأخرجه أيضًا: أبو داود (٢/١١٠، رقم ١٦٠٣)، وابن خزيمة (٤/٤١، رقم ٢٣١٦)، والدارقطنى (٢/١٣٢) .\nومن غريب الحديث: \"تخرص\": أصل الخرص التقدير بظن فيما لا تستيقنه.\n١٠٦٤٦- تخرقوا حلوق أولادكم خذى قسطا هنديا وورسا فاسعطيه إياه (الحاكم عن جابر)\nأخرجه الحاكم (٤/٤٥٠، رقم ٨٢٤١)، وقال: صحيح الإسناد على شرط مسلم. وأخرجه أيضًا: أحمد (٣/٣١٥، رقم ١٤٤٢٥)، وابن أبى شيبة (٥/٣٣، رقم ٢٣٤٣٧)، وأبو يعلى (٤/١٨٩، رقم ٢٢٨٠) .\nومن غريب الحديث: \"فاسعطيه\": أى اجعليه سعوطا وهو الدواء الذى يدخل فى الأنف وهو ما يسميه الناس النشوق","vol":"11","page":231},{"text":"١٠٦٤٧- تخصر بهذه حتى تلقانى بها يوم القيامة وأقل الناس المتخصرون (أبو نعيم فى الحلية عن عبد الله بن أنيس: أن رسول الله - ﷺ - أعطاه مخصرة وقال … فذكره)\nأخرجه أبو نعيم فى الحلية (٢/٥) . وأخرجه أيضًا: الضياء من طريق الطبرانى (٩/٢٧، رقم ١١) . قال الهيثمى\n(٦/٢٠٤): رجاله ثقات.\n١٠٦٤٨- تخلل إنك أكلت لحم أخيك (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٠٢، رقم ١٠٠٩٢) . قال الهيثمى (٨/٩٤): رجاله رجال الصحيح.\nومن غريب الحديث: \"تخلل\": التخلل هو استعمال الخلال لإخراج ما بين الأسنان من الطعام.\n١٠٦٤٩- تخللوا على أثر الطعام وتمضمضوا فإنه مصحة للناب والنواجذ (الديلمى عن عمران بن حصين)\nأخرجه الديلمى (٢/٥٤، رقم ٢٣٠٧) .\n١٠٦٥٠- تخللوا فإنه نظافة والنظافة تدعو إلى الإيمان والإيمان مع صاحبه فى الجنة (الطبرانى فى الأوسط عن ابن مسعود)","vol":"11","page":232},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢١٥، رقم ٧٣١١) . قال الهيثمى (١/٢٣٦): فيه إبراهيم بن حيان قال ابن عدى: أحاديثه موضوعة. وأورده القارى فى الموضوعات الكبرى (ص ٩١، رقم ٣٤٣) وقال سنده ضعيف جدًّا.\n١٠٦٥١- تُخَيَّرُ فتختار أحسنهما خلقا كان معها فى الدنيا فيكون زوجها فى الجنة يا أم حبيبة ذهب حسن الخلق بخير الدنيا والآخرة (عبد بن حميد، وسمويه، والطبرانى، والخرائطى فى مكارم الأخلاق، وابن لال عن أنس: أن أم حبيبة قالت: يا رسول الله المرأة يكون لها فى الدنيا زوجان لأيهما تكون فى الجنة قال … فذكره)\nأخرجه عبد بن حميد (ص ٣٦٥، رقم ١٢١٢)، والطبرانى (٢٣/٢٢٢، رقم ٤١١) قال الهيثمى (٨/٢٤): فيه عبيد بن إسحاق وهو متروك وقد رضيه أبو حاتم وهو أسوأ أهل الإسناد حالًا.\n١٠٦٥٢- تخيروا لنطفكم (تمام، والضياء عن أنس)","vol":"11","page":233},{"text":"أخرجه تمام (٢/٢٠١، رقم ١٥٢٧)، والضياء (٧/١٩٧، رقم ٢٦٣٤) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٩، رقم ٣٨٦) .\n١٠٦٥٣- تخيروا لنطفكم فإن النساء يلدن أشباه إخوانهن وأخواتهن (ابن عدى، وابن عساكر عن عائشة)\nأخرجه ابن عدى (٥/٢٤١، ترجمة ١٣٨٨ عيسى بن ميمون) وابن عساكر (٥٢/٣٦٢) . قال المناوى (٣/٢٣٧): قال ابن الجوزى: حديث لا يصح فيه عيسى بن ميمون. قال ابن حبان: منكر الحديث لا يحتج بروايته. وقال الخطيب: حديث غريب وكل طرقه واهية.\n١٠٦٥٤- تخيروا لنطفكم فانكحوا الأكفاء وأنكحوا إليهم (ابن ماجه، والحاكم، والبيهقى عن عائشة)\nأخرجه ابن ماجه (١/٦٣٣، رقم ١٩٦٨)، والحاكم (٢/١٧٦، رقم ٢٦٨٧)، والبيهقى (٧/١٣٣، رقم ١٣٥٣٦) . وأخرجه أيضًا: الدارقطنى (٣/٢٩٩) .\n١٠٦٥٥- تخيروا لنطفكم واجتنبوا هذا السواد فإنه لون مشوه (أبو نعيم فى الحلية عن أنس)","vol":"11","page":234},{"text":"أخرجه أبو نعيم فى الحلية (٣/٣٧٧) . قال العجلونى (١/٣٥٨): قال ابن الجوزى: فى سنده مجاهيل. وقال الخطيب: كل طرقه ضعيفة.\n١٠٦٥٦- تخيروا لنطفكم وانتخبوا المناكح وعليكم بذوات الأوراك فإنهن أنجب (ابن عدى، والديلمى عن عمر)\nأخرجه ابن عدى (٣/٢٨٥، ترجمة ٧٥٣ سليمان بن عطاء) .\n١٠٦٥٧- تخيروا لنطفكم ولا تضعوها إلا فى الأكفاء (الخطيب عن عائشة)\nأخرجه الخطيب (١/٢٦٤) .\n١٠٦٥٨- تداركوا الغموم والهموم بالصدقات يكشف الله ضركم وينصركم على أعدائكم ويثبت عند الشدائد أقدامكم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٤٦، رقم ٢٢٦٥) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٦) .\n١٠٦٥٩- تداووا بألبان البقر فإنى أرجو أن يجعل الله فيها شفاء فإنها تأكل من كل الشجر (الطبرانى، والخطيب عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٤، رقم ٩٧٨٨)، والخطيب (٧/٣٥٦) .","vol":"11","page":235},{"text":"١٠٦٦٠- تداووا فإن الله لم ينزل داء إلا وقد أنزل له شفاء إلا السام والهرم (ابن حبان عن أسامة بن شريك)\nأخرجه ابن حبان (١٣/٤٢٨، رقم ٦٠٦٤) .\n١٠٦٦١- تداووا فإن الله لم ينزل فى الأرض داء إلا أنزل له شفاء (أبو نعيم فى الطب عن ابن عباس)\n١٠٦٦٢- تداووا من ذات الجنب بالقسط البحرى والزيت (الطبرانى، وأحمد، والحاكم، والبيهقى، والضياء عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢٠٢، رقم ٥٠٩٠)، والحاكم (٤/٢٢٤، رقم ٧٤٤٣)، وقال: صحيح الإسناد، والبيهقى\n(٩/٣٤٦، رقم ١٩٣٦١) . وأخرجه أيضًا: الترمذى (٤/٤٠٧، رقم ٢٠٧٩) وقال: حسن غريب صحيح.\n١٠٦٦٣- تدخلون الجنة مردا مكحلين ذوى أفانين يعنى الجمام أبناء ثلاثين على صورة يوسف وقلب أيوب (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٢٢/٢٢٣) .\nومن غريب الحديث: \"أفانين\": جمع أفْنَان، والأفْنَان جمع فَنَن وهو الخُصْلة من الشَّعْر.","vol":"11","page":236},{"text":"١٠٦٦٤- تدرون أى الصدقة خير فإن خير الصدقة أن تمنح أخاك الدرهم أو لبن الشاة (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٨/٢١٤) . وأخرجه أيضًا: أحمد (١/٤٦٣، رقم ٤٤١٥)، وأبو يعلى (٩/٥٦، رقم ٥١٢١)، والشاشى (٢/١٧٧، رقم ٧٤٢) .\n١٠٦٦٥- تدرون ما الباقيات الصالحات سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله (أبو الشيخ فى الثواب عن أبى سعيد)\nوأخرجه أيضًا: أحمد (٣/٧٥، رقم ١١٧٣١) وابن حبان (٣/١٢١، رقم ٨٤٠) والحاكم (١/٦٩٤، رقم ١٨٨٩) .\n١٠٦٦٦- تدرون ما بُعْد ما بين السماء والأرض إن بُعْد ما بينهما إما واحدة أو اثنين أو ثلاثة وسبعين سنة ثم السماء فوقها كذلك حتى عد سبع سموات ثم فوق السابعة بحر بين أسفله وأعلاه مثل ما بين سماء إلى سماء ثم على ظهورهم العرش من أسفله وأعلاه مثل ما بين سماء إلى سماء ثم الله فوق ذلك (أبو داود، وابن ماجه عن العباس بن عبد المطلب)","vol":"11","page":237},{"text":"أخرجه أبو داود (٤/٢٣١، رقم ٤٧٢٣)، وابن ماجه (١/٦٩، رقم ١٩٣) . وأخرجه أيضًا: أحمد (١/٢٠٦، رقم ١٧٧٠)، والضياء (٨/٣٧٤، رقم ٤٦٢) .\n١٠٦٦٧- تدرون ما يقول الأسد فى زئيره يقول اللهم لا تسلطنى على أحد من أهل المعروف (الطبرانى فى مكارم الأخلاق، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٥٩، رقم ٢٣٣٧) .\n١٠٦٦٨- تدرون ما يقول ربكم يقول من صلى الصلاة لوقتها وحافظ عليها ولم يضيعها استخفافا بحقها فله علىَّ عهد أن أدخله الجنة ومن لم يصلها لوقتها ولم يحافظ عليها وضيعها استخفافا بحقها فلا عهد له علىَّ إن شئت غفرت له وإن شئت عذبته (الطبرانى، وأبو نعيم فى الحلية عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٤٢، رقم ٣١١)، وأبو نعيم فى الحلية (٨/٢٤٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٩٢، رقم ٤٧٦٤) . قال الهيثمى (١/٣٠٢): فيه عيسى بن المسيب البجلى وهو ضعيف.","vol":"11","page":238},{"text":"١٠٦٦٩- تدرون من المؤمن المؤمن لا يموت حتى يملأ الله مسامعه مما يحب هل تدرون من الفاجر الفاجر الذى لا يموت حتى يملأ الله مسامعه مما يكره ولو أن عبدا اتقى الله فى جوف بيت إلى سبعين على كل بيت باب من حديد ألبسه الله رداء عمله حتى يتحدث بها الناس ويزيدون (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الضياء (٥/١٠١، رقم ١٧٢٢)، والبيهقى فى شعب الإيمان (٥/٣٥٩، رقم ٦٩٤٣) .\n١٠٦٧٠- تدرى أين تذهب فإنها تذهب حتى تسجد تحت العرش فتستأذن فيؤذن لها ويوشك أن تسجد فلا يقبل منها وتستأذن فلا يؤذن لها يقال لها ارجعى من حيث جئت فتطلع من مغربها فذلك قوله تعالى ﴿والشمس تجرى لمستقر لها﴾ [يس: ٣٨] (البخارى عن أبى ذر)\nأخرجه البخارى (٣/١١٧٠، رقم ٣٠٢٧) . وأخرجه أيضًا: أحمد (٥/١٥٢، رقم ٢١٣٩٠)، ومسلم (١/١٣٩، رقم ١٥٩) .","vol":"11","page":239},{"text":"١٠٦٧١- تدرين على ما حسدونا يعنى اليهود فإنهم حسدونا على القِبْلة التى هدينا لها وضلوا عنها وعلى الجمعة التى هدينا لها وضلوا عنها وعلى قولنا خلف الإمام آمين (البيهقى عن عائشة)\nأخرجه البيهقى (٢/٥٦، رقم ٢٢٧١) .\n١٠٦٧٢- تدرين ما ذلك الحساب إنه من نوقش الحساب خصم ذلك الممر بين يدى الله (الحاكم عن عائشة قالت: مر بى النبى - ﷺ - وأنا أقول اللهم حاسبنى حسابا يسيرا قال … فذكره)\nأخرجه الحاكم (٤/٦٢٣، رقم ٧٨٢٨) .\nوالحديث أصله عند البخارى ومسلم بطرف: \"من حوسب يوم القيامة\".\n١٠٦٧٣- تدع الصلاة أيامها ثم تغتسل غسلا واحد ثم تتوضأ عند كل صلاة (ابن حبان عن عائشة قالت: سئل رسول الله - ﷺ - عن المستحاضة قال … فذكره)\nأخرجه ابن حبان (٤/١٨٩، رقم ١٣٥٥) . وأخرجه أيضًا: الدارمى (١/٢٢٤، رقم ٧٩٩)، والبغوى فى الجعديات (١/٤٣٩، رقم ٢٩٩٩) .","vol":"11","page":240},{"text":"١٠٦٧٤- تدمع العين ويحزن القلب ولا نقول إلا ما يرضى الرب والله إنا بفراقك لمحزونون (أحمد، والطبرانى عن أبى أمامة. مسلم، وعبد بن حميد، وأبو داود، وابن سعد عن أنس)\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٣٠ رقم ٧٨٩٩) قال الهيثمى (٣/١٨): فيه على بن زيد الألهانى وهو ضعيف.\nحديث أنس بن مالك: أخرجه مسلم (٤/١٨٠٧، رقم ٢٣١٥)، وعبد بن حميد (ص ٣٨٥، رقم ١٢٨٧)، وأبو داود (٣/١٩٣، رقم ٣١٢٦)، وابن سعد (١/١٤٠) . وأخرجه أيضًا: أبو يعلى (٦/٤٢، رقم ٣٢٨٨)، وابن حبان\n(٧/١٦٢، رقم ٢٩٠٢) .\n١٠٦٧٥- تدمع العين ويحزن القلب ولا نقول ما يسخط الرب ولولا أنه وعد صادق وموعود جامع وإن الآخر منا يتبع الأول لوجدنا عليك يا إبراهيم وجدا أشد مما وجدنا وإنا بك يا إبراهيم لمحزونون (ابن ماجه، والطبرانى، وابن عساكر عن أسماء بنت يزيد)","vol":"11","page":241},{"text":"أخرجه ابن ماجه (١/٥٠٦، رقم ١٥٨٩)، والطبرانى (٢٤/١٧١، رقم ٤٣٣)، وابن عساكر (٣/١٣٩) . وأخرجه أيضًا: ابن سعد (١/١٤٣)، والطبرانى فى الأوسط (٨/٣٤٦، رقم ٨٨٢٩) .\n١٠٦٧٦- تدمع العين ويحزن القلب ولا يكون على المؤمن فى ذلك شىء (الطبرانى عن أبى موسى)\n١٠٦٧٧- تدنو الشمس من الأرض يوم القيامة فيعرق الناس فمن الناس من يبلغ عرقه كعبيه ومنهم من يبلغ إلى نصف الساق ومنهم من يبلغ إلى ركبتيه ومنهم من يبلغ العجز ومنهم من يبلغ الخاصرة ومنهم من يبلغ منكبيه ومنهم من يبلغ حلقيه ومنهم من يلجمه ومنهم من يغمره (أحمد، والطبرانى، والحاكم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٧، رقم ١٧٤٧٥)، والطبرانى (١٧/٣٠٢، رقم ٨٣٤)، قال الهيثمى (١٠/٣٣٥): إسناده جيد. والحاكم (٤/٦١٥، رقم ٨٧٠٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن حبان (١٦/٣٢٤، رقم ٧٣٢٩) .","vol":"11","page":242},{"text":"١٠٦٧٨- تدنو الشمس من الناس يوم القيامة حتى تكون من الناس على قدر ميلين ويزاد فى حرها فيضجرهم فيكونوا فى العرق بقدر أعمالهم فمنهم من يأخذه العرق إلى كعبيه ومنهم من يأخذه إلى ركبتيه ومنهم من يأخذه إلى حقويه ومنهم من يلجمه إلجاما (الطبرانى عن المقداد بن معد يكرب)\nأخرجه الطبرانى (٢٠/٢٨١، رقم ٦٦٦) قال الهيثمى (١٠/٣٣٥): فيه إبراهيم بن محمد عرق الحمصى ولم أعرفه وبقية رجاله حديثهم حسن. وأخرجه أيضًا: الترمذى (٤/٦١٤، رقم ٢٤٢١) وقال: حسن صحيح.\n١٠٦٧٩- تدنو الشمس يوم القيامة على قدر ميل فى حرها كذا وكذا تغلى منه الهوام كما تغلى القدور على الأثافى يعرقون منها على قدر خطاياهم منهم من يبلغ إلى كعبيه ومنهم من يبلغ إلى ساقيه ومنهم من يبلغ إلى وسطه ومنهم من يلجمه العرق (أحمد، والطبرانى عن أبى أمامة)","vol":"11","page":243},{"text":"أخرجه أحمد (٥/٢٥٤، رقم ٢٢٢٤٠)، والطبرانى (٨/١٨٨، رقم ٧٧٧٩) . قال الهيثمى (١٠/٣٣٥): رجال أحمد رجال الصحيح غير القاسم بن عبد الرحمن وقد وثقه غير واحد.\n١٠٦٨٠- تدنو الشمس يوم القيامة من الخلق حتى تكون منهم كمقدار ميل فتكون الناس على قدر أعمالهم فى العرق فمنهم من يكون إلى كعبيه ومنهم من يكون إلى ركبتيه ومنهم من يكون إلى حقويه ومنهم من يلجمه العرق إلجاما (مسلم عن المقداد بن الأسود)\nأخرجه مسلم (٤/٢١٩٦، رقم ٢٨٦٤) . وأخرجه أيضًا: الطبرانى (٢٠/٢٥٥، رقم ٦٠٢)، والبيهقى فى شعب الإيمان (١/٢٤٣، رقم ٢٥٨) .\n١٠٦٨١- تدور رحى الإسلام لخمس وثلاثين أو ست وثلاثين أو سبع وثلاثين فإن يهلكوا فسبيل من هلك وإن بقى لهم دينهم يقم لهم سبعين عاما بما مضى (أحمد، والحاكم عن ابن مسعود)","vol":"11","page":244},{"text":"أخرجه أحمد (١/٣٩٠، رقم ٣٧٠٧)، والحاكم (٣/١٢٣، رقم ٤٥٩٣) وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ٥٠، رقم ٣٨٣)، وأبو داود (٤/٩٨، رقم ٤٢٥٤)، والبزار (٥/٣٦٦، رقم ١٩٩٦)، وابن حبان (١٥/٤٦، رقم ٦٦٦٤) .\n١٠٦٨٢- تذهب الأرضون كلها يوم القيامة إلا المساجد فإنها تنضم بعضها إلى بعض (الطبرانى فى الأوسط، وابن عدى عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٤/٢١٤، رقم ٤٠٠٩)، قال الهيثمى (٢/٦): أصرم بن حوشب كذاب. وابن عدى\n(١/٤٠٤ ترجمة ٢١٩ أصرم بن حوشب بن هشام) . وأخرجه أيضًا: الديلمى (٢/٦٧، رقم ٢٣٧٩) .\n١٠٦٨٣- تراح رائحة الجنة من مسيرة خمسمائة سنة ولا يجد ريحها منان بعمله ولا عاق ولا مدمن خمر (الطبرانى فى الأوسط، والخرائطى فى مساوئ الأخلاق عن أبى هريرة)","vol":"11","page":245},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٥٩، رقم ٤٩٣٨) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٥٠، رقم ٤٠٨)، قال الهيثمى (٨/١٤٨): فيه الربيع بن بدر وهو متروك. وأبو نعيم فى الحلية (٣/٣٠٧) .\n١٠٦٨٤- تراصوا فى الصف لا يتخللكم أولاد الحذف قيل ما أولاد الحذف قال ضأن جرد سود تكون بأرض اليمن (الحاكم، والبيهقى عن البراء)\nأخرجه الحاكم (١/٣٣٧، رقم ٧٨٦) وقال: صحيح على شرط الشيخين. والبيهقى (٣/١٠١، رقم ٤٩٦٥) .\n١٠٦٨٥- تراصوا واعتدلوا فإنى أراكم من وراء ظهرى (أحمد، والدارقطنى، والضياء عن أنس)\nأخرجه أحمد (٣/١٢٥، رقم ١٢٢٧٧)، والضياء (٦/١٠٤، رقم ٢٠٩٢) .\n١٠٦٨٦- ترب وجهك لله (أحمد عن أم سلمة)\nأخرجه أحمد (٦/٣٠١، رقم ٢٦٦١٤) . وأخرجه أيضًا: ابن حبان (٥/٢٤١، رقم ١٩١٣)، والحاكم (١/٤٠٤، رقم ١٠٠١) وقال: صحيح الإسناد.\n١٠٦٨٧- ترب وجهك يا صهيب (عبد الرزاق عن خالد الحذاء مرسلا)\nأخرجه عبد الرزاق (١/٣٩١، رقم ١٥٢٨) .","vol":"11","page":246},{"text":"١٠٦٨٨- تربت يداك أما علمت أن عم الرجل صنو أبيه إن العباس سلفنا زكاة العام عام الأول (ابن سعد عن الحكم مرسلا)\nأخرجه ابن سعد (٤/٢٦) .\n١٠٦٨٩- تربت يداك النفس المطمئنة طيور خضر فى الجنة فإذا كان الطير يتعارفون فى رءوس الشجر فإنهم يتعارفون (ابن سعد عن أم بشر بن البراء: أنها قالت يا رسول الله هل تتعارف الموتى قال … فذكره)\nأخرجه ابن سعد (٨/٣١٣) .\n١٠٦٩٠- تربت يمينك إن يأتى شبه الخؤولة إلا من ذلك أى النطفتين سبقت على الرحم غلبت على الشبه (أحمد عن أم سلمة)\nأخرجه أحمد (٦/٣٠٨، رقم ٢٦٦٧٣) . وأخرجه أيضًا: إسحاق بن راهويه (١/١١٥، رقم ٦٨)، والطبرانى\n(٢٣/٤١٤، رقم ٩٩٨) .\n١٠٦٩١- تربت يمينك فبم يشبهها ولدها إذن (ابن ماجه عن زينب بنت أم سلمة)\nأخرجه ابن ماجه (١/١٩٧، رقم ٦٠٠) . وأخرجه أيضًا: أحمد (٦/٣٠٦، رقم ٢٦٦٥٥)، والبخارى (١/٦٠، رقم ١٣٠)، ومسلم (١/٢٥١، رقم ٣١٣) .","vol":"11","page":247},{"text":"١٠٦٩٢- تربت يمينك فمن أين يكون الشبه (مالك عن عروة عن عائشة)\nأخرجه مالك (١/٥١، رقم ١١٥) . وأخرجه أيضًا: الدارمى (١/٢١٤، رقم ٧٦٣) وأبو داود (١/٦١، رقم ٢٣٧)، والنسائى فى الكبرى (١/١٠٩، رقم ٢٠٣)، وابن حبان (٣/٤٤١، رقم ١١٦٦) .\n١٠٦٩٣- تربوا الكتاب فإن التراب مبارك (الدارقطنى فى الأفراد، وابن عساكر عن جابر)\nأخرجه ابن عساكر (٤٥/٣١٠) .\n١٠٦٩٤- تربوا الكتاب فإنه أعظم للبركة وأنجح للحاجة (العقيلى عن جابر)\nأخرجه العقيلى (١/٢٩٠، ترجمة ٣٥٦ حمزة بن أبى حمزة النصيبى) وقال: لا يحفظ هذا الحديث بإسناد جيد.\n١٠٦٩٥- تربوا الكتاب فإنه أنجح للحاجة (ابن منيع عن بريد بن الحجاج)\n١٠٦٩٦- تربوا الكتاب وشجوه من أسفله فإنه أنجح للحاجة (ابن عدى، والعقيلى، وابن عساكر عن ابن عباس. ابن الجوزى فى العلل عن أبى هريرة)\nأخرجه ابن عدى (٢/٧٥ ترجمة ٣٠٢ بقية بن الوليد)، وابن عساكر (٦٥/٣٦٩)، وابن الجوزى فى العلل المتناهية","vol":"11","page":248},{"text":"(١/٩٢، رقم ١٠٨)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٩، رقم ٣٨٥) .\n١٠٦٩٧- تربوا صحفكم فإنه أنجح لها إن التراب مبارك (العقيلى، وابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/١٢٤٠، رقم ٣٧٧٤) .\n١٠٦٩٨- ترجف المدينة ثلاث رجفات فيخرج منها كل منافق وكافر (الطبرانى عن أنس)\nأخرجه الطبرانى (١/٢٥٤، رقم ٧٣٢) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٨٥، رقم ٤٢٧٤) .\n١٠٦٩٩- ترد علىَّ أمتى الحوض وأنا أزود الناس كما يزود الرجل إبل الرجل عن إبله قالوا يا نبى الله تعرفنا قال نعم لكم سيما ليست لأحد غيركم تردون على غرا محجلين من آثار الوضوء وليصدن عنى طائفة منكم فلا يصلون فأقول يا رب هؤلاء من أصحابى فيجيبنى ملك فيقول وهل تدرى ما أحدثوا بعدك (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢١٧، رقم ٢٤٧) .\n١٠٧٠٠- تردون على غرا محجلين من الوضوء سيما أمتى ليس أحد غيرها (ابن أبى شيبة، وابن حبان، وابن ماجه عن أبى هريرة)","vol":"11","page":249},{"text":"أخرجه ابن أبى شيبة (١/١٥، رقم ٤٢)، وابن حبان (٣/٣٢٤، رقم ١٠٤٨)، وابن ماجه (٢/١٤٣١، رقم ٤٢٨٢) . وأخرجه أيضًا: أبو يعلى (١١/٧٢، رقم ٦٢٠٩) .\n١٠٧٠١- ترسل على الأرض الفتن إرسال القطر (نعيم بن حماد فى الفتن عن قيس بن أبى حازم مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/٣٣، رقم ٢١) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٧) .\n١٠٧٠٢- ترفع الأيدى إذا رأيت البيت وعلى الصفا والمروة وبعرفة وبجمع وعند رمى الجمرة وإذا أقيمت الصلاة (أبو الشيخ فى الأذان عن ابن عباس)\nوللحديث أطراف أخرى منها: \"السجود على سبعة أعضاء\".\n١٠٧٠٣- ترفع الأيدى فى الصلاة وإذا رأيت البيت وعلى الصفا والمروة وعشية عرفة وبجمع وعند الجمرتين وعلى الميت (البيهقى عن ابن عباس. ابن أبى شيبة عنه موقوفا)\nحديث ابن عباس المرفوع: أخرجه البيهقى (٥/٧٢، رقم ٨٩٩٢) . وأخرجه أيضًا: الشافعى (١/١٢٥)، والطبرانى","vol":"11","page":250},{"text":"(١١/٣٨٥، رقم ١٢٠٧٢) . قال الهيثمى (٢/١٠٣): فيه محمد بن أبى ليلى وهو ضعيف لسوء حفظه وقد وثق.\nحديث ابن عباس الموقوف: أخرجه ابن أبى شيبة (١/٢١٤، رقم ٢٤٥٠) .\n١٠٧٠٤- ترفع البركة من البيت إذا كانت فيه الخيانة (الديلمى عن أنس)\nأخرجه الديلمى (٢/٧٣، رقم ٢٤١٣) .\n١٠٧٠٥- ترق عين بقة (ابن السنى فى عمل يوم وليلة عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"حزقة حزقة\"، وفى مسند أبى هريرة وهو كناية عن صغر العينين.\nومن غريب الحديث: \"ترق\": أصغر. \"عين بقة\": عين بعوضة.\n١٠٧٠٦- ترك الدنيا أمر من الصبر وأشد من حطم السيوف فى سبيل الله ولا يتركها أحد إلا أعطاه الله مثل ما يعطى الشهداء وتركها قلة الأكل والشبع وبغض الثناء من الناس فإنه من أحب الثناء من الناس أحب الدنيا ونعيمها ومن سره النعيم كل النعيم فليدع الدنيا والثناء من الناس (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٢/٧٠، رقم ٢٣٩٥) .","vol":"11","page":251},{"text":"١٠٧٠٧- ترك السلام على الضرير خيانة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٦٩، رقم ٢٣٩٤) .\n١٠٧٠٨- تركت فيكم شيئين لن تضلوا بعدهما كتاب الله وسنتى ولن يتفرقا حتى يردا على الحوض (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١٧٢، رقم ٣١٩) . وأخرجه أيضًا: الدارقطنى (٤/٢٤٥) .\nوللحديث أطراف أخرى منها: \"إنى قد خلفت فيكم\".\n١٠٧٠٩- تركت فيكم ما لن تضلوا بعدى إن اعتصمتم به كتاب الله وعترتى أهل بيتى (ابن أبى شيبة، والخطيب فى المتفق والمفترق عن جابر)\nوللحديث أطراف أخرى منها: \"يا أيها الناس إنى تركت فيكم\".\n١٠٧١٠- تركنا بالمدينة أقواما لا نقطع واديا ولا نصعد صعودا ولا نهبط هبوطا إلا كانوا معنا قال كيف يكونون معنا ولم يشهدوا قال نياتهم (الحسن بن سفيان، والديلمى عن هشام بن عروة عن أبيه عن جده الزبير بن العوام)\nوللحديث أطراف أخرى منها: \"إن بالمدينة أقواما\".","vol":"11","page":252},{"text":"١٠٧١١- ترون هذا لو مات على هذا مات على غير ملة محمد ينقر صلاته كما ينقر الغراب الدم إنما مثل الذى يصلى ولا يركع وينقر فى سجوده كالجائع لا يأكل إلا تمرة أو تمرتين فماذا يغنيان عنه أتموا الركوع والسجود وأسبغوا الوضوء ويل للأعقاب من النار (ابن خزيمة، والبيهقى، وابن عساكر عن أبى عبد الله الأشعرى: أن رجلا قام يصلى لا يركع وينقر فى سجوده والنبى - ﷺ - ينظر إليه قال … فذكره)\nأخرجه ابن خزيمة (١/٣٣٢، رقم ٦٦٥)، والبيهقى (٢/٨٩، رقم ٢٤٠٦)، وابن عساكر (٦٥/٢٣٩) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/٢٤٧)، وابن أبى عاصم فى الآحاد والمثانى (١/٣٧٢، رقم ٤٩٤) .\n١٠٧١٢- ترون هذه كريمة على أهلها للدنيا على الله أهون من هذه على أهلها يعنى شاة ميتة (ابن قانع عن عبد الله بن بولا. وأبو يعلى عن البراء. الطبرانى عن سهل بن سعد)","vol":"11","page":253},{"text":"حديث عبد الله بن بولا: أخرجه ابن قانع (١/١٠٤) . قال الحافظ فى الإصابة (١/٣٣٢ ترجمة ٧٥٣): صحفه ابن قانع فقال فى الصحابة بولا والد عبد الله ثم روى من طريق عبد العزيز بن أبى حازم عن عبد الله بن بولا عن أبيه من أصحاب النبى - ﷺ - أن النبى - ﷺ - أتى الجبل الأحمر فرأى شاة ميتة فأخذنا بآنافنا الحديث، وفيه: للدنيا أهون على الله من هذه على أهلها ذكره ابن قانع فى الموحدة فصحفه وأخطأ فى إسناده فإن الصواب عن عبد العزيز بن أبى حازم عن أبيه عن عبد الله بن بولا ليس فيه عن أبيه والله أعلم.\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٥٧، رقم ٥٨٤٠) .\n١٠٧١٣- ترى المؤمنين فى تراحمهم وتوادهم وتعاطفهم كمثل الجسد إذا اشتكى عضو تداعى له سائر جسده بالسهر والحمى (البخارى عن النعمان بن بشير)","vol":"11","page":254},{"text":"أخرجه البخارى (٥/٢٢٣٨، رقم ٥٦٦٥) . وأخرجه أيضًا: أحمد (٤/٢٦٨، رقم ١٨٣٨١)، والطبرانى فى الشاميين (١/٢٩٣، رقم ٥١٢)، والبيهقى فى شعب الإيمان (٦/١٠٢، رقم ٧٦٠٩) .\n١٠٧١٤- تريدين أن تدخلى الشيطان بيتا قد أخرجه الله منه (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٧٧، رقم ٦٠١) . وأخرجه أيضًا: أحمد (٦/٢٨٩، رقم ٢٦٥١٥)، والحميدى (١/١٣٩، رقم ٢٩١)، ومسلم (٢/٦٣٥، رقم ٩٢٢)، وابن حبان (٧/٤١٣، رقم ٣١٤٤) .\n١٠٧١٥- تزوج المرأة لثلاث لمالها ولجمالها ودينها فعليك بذات الدين تربت يداك (أحمد عن عائشة)\nأخرجه أحمد (٦/١٥٢، رقم ٢٥٢٣٢) .","vol":"11","page":255},{"text":"١٠٧١٦- تزوج تزد عفة إلى عفتك ولا تزوج خمسة شهبرة ولا لهبرة ولا نهبرة ولا هيدرة ولا لفوتا قال يا رسول الله ما أدرى ما قلت شيئا قال ألستم عربا أما الشهبرة فالطويلة المهزولة وأما اللهبرة فالزرقاء البذية وأما النهبرة فالقصيرة الذميمة وأما الهيدرة فالعجوز المدبرة وأما اللفوت فهى التى ذات الولد من غيرك (الديلمى عن زيد بن حارثة)\nأخرجه الديلمى (٥/٤٠٤، رقم ٨٥٦١) .\n١٠٧١٧- تزوج ولو بخاتم من حديد (البخارى عن سهل بن سعد)\nأخرجه البخارى (٥/١٩٧٨، رقم ٤٨٥٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٣٣، رقم ١١٤١٢)، والدارقطنى (٣/٢٥٠) .\n١٠٧١٨- تزوجوا الأبكار فإنهن أعذب أفواها وأنتق أرحاما وأرضى باليسير (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٤٠، رقم ١٠٢٤٤) . قال الهيثمى (٤/٢٥٩): فيه أبو بلال الأشعرى ضعفه الدارقطنى.\n١٠٧١٩- تزوجوا الزرق فإن فيهم يمنا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٥١، رقم ٢٢٩٢) .","vol":"11","page":256},{"text":"١٠٧٢٠- تزوجوا النساء تأتينكم بالأموال (البزار، وابن عساكر عن عائشة)\nأخرجه البزار كما فى مجمع الزوائد (٤/٢٥٥) قال الهيثمى: رجاله رجال الصحيح خلا مسلم بن جياد وهو ثقة. وأخرجه ابن عساكر (٥١/٣٩) .\n١٠٧٢١- تزوجوا النساء فإنهن يأتين بالمال (الحاكم، والخطيب، وابن عساكر عن عائشة)\nأخرجه الحاكم (٢/١٧٤، رقم ٢٦٧٩) وقال: صحيح على شرط الشيخين. والخطيب (٩/١٤٧)، وابن عساكر\n(٥١/٣٩) .\n١٠٧٢٢- تزوجوا الودود الولود فإنى مكاثر بكم الأمم يوم القيامة (أبو داود، والنسائى، والطبرانى، والحاكم، والبيهقى عن معقل بن يسار)\nأخرجه أبو داود (٢/٢٢٠، رقم ٢٠٥٠)، والنسائى فى الكبرى (٣/٢٧١، رقم ٥٣٤٢)، والطبرانى (٢٠/٢١٩، رقم ٥٠٨)، والحاكم (٢/١٧٦، رقم ٢٦٨٥)، والبيهقى (٧/٨١، رقم ١٣٢٥٣) . وأخرجه أيضًا: ابن حبان (٩/٣٦٣، رقم ٤٠٥٦) وأبو نعيم فى الحلية (٣/٦٢) .","vol":"11","page":257},{"text":"١٠٧٢٣- تزوجوا الودود الولود فإنى مكاثر بكم الأمم يوم القيامة (الخطيب، وابن النجار عن ابن عمر)\nأخرجه الخطيب (١٢/٣٧٧) .\n١٠٧٢٤- تزوجوا الودود الولود فإنى مكاثر بكم الأنبياء يوم القيامة (أحمد، وابن حبان، وسمويه، والبيهقى، والضياء عن أنس)\nأخرجه أحمد (٣/١٥٨، رقم ١٢٦٣٤)، وابن حبان (٩/٣٣٨، رقم ٤٠٢٨)، والبيهقى (٧/٨١، رقم ١٣٢٥٤)، والضياء (٥/٢٦١، رقم ١٨٩٠) .\n١٠٧٢٥- تزوجوا فإنى مكاثر بكم الأمم وإن السقط ليرى محبنطئا بباب الجنة يقال له ادخل يقول حتى يدخل أبواى (الطبرانى فى الأوسط عن سهل بن حنيف)\nأخرجه الطبرانى فى الأوسط (٦/٤٤، رقم ٥٧٤٦) . قال الهيثمى (٣/١١): فيه موسى بن عبيدة وهو ضعيف.\nومن غريب الحديث: \"محبنطئا\": هو الغاضب المستبطئ للشىء.\n١٠٧٢٦- تزوجوا فإنى مكاثر بكم الأمم ولا تكونوا كرهبانية النصارى (ابن عدى، والبيهقى عن أبى أمامة)","vol":"11","page":258},{"text":"أخرجه ابن عدى (٦/١٣٥ ترجمة ١٦٣٧ محمد بن ثابت العبدى)، والبيهقى (٧/٧٨، رقم ١٣٢٣٥) . وأخرجه أيضًا: الرويانى (٢/٢٧٤، رقم ١١٨٨) .\n١٠٧٢٧- تزوجوا فى الحجز الصالح فإن العرق دساس (الديلمى عن أنس)\nأخرجه الديلمى (٢/٥١، رقم ٢٢٩١) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٦١٧، رقم ١٠١٥) .\nومن غريب الحديث: \"الحجز\": أى العشيرة أو الأصل.\n١٠٧٢٨- تزوجوا ولا تطلقوا فإن الطلاق يهتز منه العرش (الديلمى عن على)\nأخرجه الديلمى (٢/٥١، رقم ٢٢٩٣) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٦) .\n١٠٧٢٩- تزوجوا ولا تطلقوا فإن الله لا يحب الذواقين ولا الذواقات (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٣٥) . وأخرجه أيضًا: البزار (٨/٧٠، رقم ٣٠٦٤) قال الهيثمى (٤/٣٣٥): أحد أسانيد البزار فيه عمران القطان وثقه أحمد وابن حبان وضعفه يحيى بن سعيد وغيره.","vol":"11","page":259},{"text":"ومن غريب الحديث: \"الذواقين\": جمع الذواق وهو الذى يمل ما فى يده وينظر إلى ما فى يد غيره يريد أن يتذوقه.\n١٠٧٣٠- تسألنى عن خبر السماء وتدع أظفارك كأظفار الطير يجتمع فيها الجنابة والخبث والتفث (أحمد، والطبرانى عن أبى أيوب)\nأخرجه أحمد (٥/٤١٧، رقم ٢٣٥٨٨)، والطبرانى (٤/١٨٤، رقم ٤٠٨٦) . قال الهيثمى (٥/١٦٨): رجالهما رجال الصحيح خلا أبا واصل وهو ثقة.\n١٠٧٣١- تساقطوا الضغائن بينكم (الشيرازى عن ابن عمر وضعف)\n١٠٧٣٢- تساندا وتطاوعا ويسرا ولا تنفرا (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٧/٢٥٠، رقم ٧٤١٦) .\n١٠٧٣٣- تستأمر اليتيمة فى نفسها فإن سكتت فقد أذنت وإن أنكرت لم تزوج (أحمد، والطبرانى، والحاكم، والبيهقى عن أبى موسى)","vol":"11","page":260},{"text":"أخرجه أحمد (٤/٤١١، رقم ١٩٧٠٣)، والحاكم (٢/١٨٠، رقم ٢٧٠٢) وقال: صحيح على شرط الشيخين. والبيهقى (٧/١٢٠، رقم ١٣٤٦٩) . وأخرجه أيضًا: الدارمى (٢/١٨٥، رقم ٢١٨٥)، والبزار (٨/١٦٦، رقم ٣١٨٩)، وأبو يعلى (١٣/٣١١، رقم ٧٣٢٧)، وابن حبان (٩/٣٩٦، رقم ٤٠٨٥) .\n١٠٧٣٤- تستأمر اليتيمة فى نفسها وصمتها إقرارها (سعيد بن منصور عن سعيد بن المسيب مرسلا. الحاكم عن أبى هريرة)\nحديث سعيد بن المسيب المرسل: أخرجه سعيد بن منصور (١/١٨١، رقم ٥٥٥) .\n١٠٧٣٥- تستشهدون بالقتل والطاعون والغرق والبطن وموت المرأة فى نفاسها (عبد بن حميد، والضياء عن أبى بكر بن حفص بن عمر بن سعد عن عمر بن سعد عن سعد)\nأخرجه عبد بن حميد (ص ٨١، رقم ١٥٤)، والضياء (٣/٢٢٥، رقم ١٠٣١) ثم قال: إسناده صحيح.","vol":"11","page":261},{"text":"١٠٧٣٦- تسحروا فإن فى السحور بركة (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والدارمى، وابن خزيمة عن أنس. النسائى، وأبو نعيم فى الحلية عن ابن مسعود. النسائى عن أبى هريرة. أحمد عن أبى سعيد. الخطيب، والضياء عن جابر)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٨، رقم ٢٠٠٦)، وأحمد (٣/٢١٥، رقم ١٣٢٦٨)، والبخارى (٢/٦٧٨، رقم ١٨٢٣)، ومسلم (٢/٧٧٠، رقم ١٠٩٥)، والترمذى (٣/٨٨، رقم ٧٠٨) وقال: حسن صحيح، والنسائى فى الكبرى (٢/٧٥، رقم ٢٤٥٦)، وابن ماجه (١/٥٤٠، رقم ١٦٩٢)، والدارمى (٢/١١، رقم ١٦٩٦)، وابن خزيمة (٣/٢١٣، رقم ١٩٣٧)\nحديث عبد الله بن مسعود: أخرجه النسائى فى الكبرى (٢/٧٥، رقم ٢٤٥٤)، وأبو نعيم فى الحلية (٩/٣٤) .\nحديث أبى هريرة: أخرجه النسائى فى الكبرى (٢/٧٦، رقم ٢٤٥٧) .\nحديث أبى سعيد الخدرى: أخرجه أحمد (٣/٣٢، رقم ١١٢٩٩) .\nحديث جابر: أخرجه الخطيب (١٣/٤٦٥) .","vol":"11","page":262},{"text":"١٠٧٣٧- تسحروا من آخر الليل هذا الغداء المبارك (الطبرانى، وابن عدى عن عتبة بن عبد وأبى الدرداء معا)\nأخرجه الطبرانى (١٧/١٣١، رقم ٣٢٢) . قال الهيثمى (٣/١٥١): فيه جبارة بن مغلس وهو ضعيف. وابن عدى\n(٣/٣٣١، ترجمة ٧٨٤ سلمة بن رجاء) .\n١٠٧٣٨- تسحروا وخالفوا أهل الكتاب (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (٢/٥٥، رقم ٢٣١٢) .\n١٠٧٣٩- تسحروا ولو أكلة ولو حسوة فإنها أكلة بركة وهو فصل بين صومكم وصوم النصارى (الديلمى عن ميسرة الفجر)\n١٠٧٤٠- تسحروا ولو بالماء (ابن عساكر عن عبد الله بن سراقة)\nأخرجه ابن عساكر (٢٩/١٨) .\n١٠٧٤١- تسحروا ولو بجرع الماء صلوات الله على المتسحرين (ابن النجار عن أبى سويد وكان من الصحابة)\n١٠٧٤٢- تسحروا ولو بجرعة من ماء (ابن حبان عن ابن عمرو أبو يعلى، وابن أبى عاصم، والضياء عن أنس. أبو محمد الحسن بن على الجوهرى فى أماليه عن أبى هريرة)\nحديث عبد الله بن عمرو: أخرجه ابن حبان (٨/٢٥٣، رقم ٣٤٧٦) .","vol":"11","page":263},{"text":"حديث أنس: أخرجه أبو يعلى (٦/٨٧، رقم ٣٣٤٠) . قال الهيثمى (٣/١٥٠): فيه عبد الواحد بن ثابت الباهلى وهو ضعيف. والضياء (٥/١٣٠، رقم ١٧٥٢) .\n١٠٧٤٣- تسعة أعشار الرزق فى التجارة والجزء الباقى فى المواشى (أبو عبيد فى الغريب عن نعيم بن عبد الرحمن الأزدى معضلًا)\nذكره ابن الأإثير فى النهاية فى غريب الحديث (٢/٣٤١) .\n١٠٧٤٤- تسلبى ثلاثا ثم اصنعى ما شئت (أحمد، وابن منيع، والبيهقى عن أسماء بنت عميس)\nأخرجه أحمد (٦/٤٣٨، رقم ٢٧٥٠٨)، والبيهقى (٧/٤٣٨، رقم ١٥٣٠٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٣٩٨، رقم ٢٧١٤) .\nومن غريب الحديث: \"تسلبى\": أى البسى ثوب الحداد.\n١٠٧٤٥- تسليم الرجل بإصبع واحدة يشير بها فعل اليهود (أبو يعلى، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والضياء عن جابر)\nأخرجه أبو يعلى (٣/٣٩٧، رقم ١٨٧٥)، قال الهيثمى (٨/٣٨): رجاله رجال الصحيح.والطبرانى فى الأوسط","vol":"11","page":264},{"text":"(٤/٣٦١، رقم ٤٤٣٧)، والبيهقى فى شعب الإيمان (٦/٤٦٤، رقم ٨٩١٥) . وأخرجه أيضًا: الطبرانى فى الشاميين\n(١/٢٨٨، رقم ٥٠٢) .\n١٠٧٤٦- تسمعون ما أسمع إنى لأسمع أطيط السماء وما تلام أن تئط وما فيها موضع شبر إلا وعليه ملك ساجد أو قائم (الطبرانى عن حكيم بن حزام)\nأخرجه الطبرانى (٣/٢٠١، رقم ٣١٢٢) . وأخرجه أيضًا: محمد بن نصر (١/٢٥٨، رقم ٢٥٠)، وابن أبى عاصم فى الآحاد والمثانى (١/٤٢٢، رقم ٥٩٧)، وأبو نعيم فى الحلية (٢/٢١٧) .\nومن غريب الحديث: \"أطيط\": أى صوت.\n١٠٧٤٧- تسمعون ويسمع منكم ويسمع ممن سمع منكم (أحمد، وأبو داود، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس. الطبرانى فى الأوسط عن ثابت بن قيس بن شماس)","vol":"11","page":265},{"text":"أخرجه أحمد (١/٣٢١، رقم ٢٩٤٧)، وأبو داود (٣/٣٢١، رقم ٣٦٥٩)، والحاكم (١/١٧٤، رقم ٣٢٨) وقال: صحيح على شرط الشيخين وليس له علة. والبيهقى فى شعب الإيمان (٢/٢٧٥، رقم ١٧٤٠) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/١٩٤، رقم ٥٢)، وابن حبان (١/٢٦٢، رقم ٦٢)، والبيهقى (١٠/٢٥٠، رقم ٢٠٩٧٤)، والضياء\n(١٠/١٩٦، رقم ١٩٨) .\nحديث ثابت بن قيس: أخرجه الطبرانى فى الأوسط (٦/١٩، رقم ٥٦٦٨) . وأخرجه أيضًا: فى الكبير (٢/٧١، رقم ١٣٢١)، قال الهيثمى (١/١٣٧): فيه عبد الرحمن بن أبى ليلى لم يسمع من ثابت بن قيس. والرويانى (٢/١٧٦، رقم ١٠٠٥)، والديلمى (٢/٦١، رقم ٢٣٤٢) .\n١٠٧٤٨- تسمعون ويسمع منكم ويسمع من الذين سمعوا منكم ثم يأتى بعد ذلك قوم سمان يحبون السمن يشهدون قبل أن يستشهدوا (البزار، والباوردى، والطبرانى، وأبو نعيم، وسمويه عن ثابت بن قيس بن شماس)","vol":"11","page":266},{"text":"أخرجه البزار كما فى مجمع الزوائد (١/١٣٧)، والطبرانى (٢/٧١، رقم ١٣٢١) قال الهيثمى (١/١٣٧): فيه عبد الرحمن بن أبى ليلى لم يسمع من ثابت بن قيس.\n١٠٧٤٩- تسموا بأسماء الأنبياء وأحب الأسماء إلى الله عبد الله وعبد الرحمن وأصدقها حارث وهمام وأقبحها حرب ومرة (أبو يعلى عن أبى وهب الجشمى)\nأخرجه أبو يعلى (١٣/١١١، رقم ٧١٦٩) .\n١٠٧٥٠- تسموا بأسماء الأنبياء وأحب الأسماء إلى الله عبد الله وعبد الرحمن وأصدقها حارث وهمام وأقبحها حرب ومرة وارتبطوا الخيل وامسحوا بنواصيها وأكفالها وقلدوها ولا تقلدوها الأوتار وعليكم بكل كميت أغر محجل أو أشقر أغر محجل أو أدهم أغر محجل (أحمد، والبخارى فى الأدب، وأبو داود، والنسائى، والبغوى، وابن قانع، والطبرانى، والبيهقى عن أبى وهب الجشمى)","vol":"11","page":267},{"text":"أخرجه أحمد (٤/٣٤٥، رقم ١٩٠٥٤)، والبخارى فى الأدب المفرد (ص ٢٨٤، رقم ٨١٤)، وأبو داود (٤/٢٨٧، رقم ٤٩٥٠)، والنسائى فى الكبرى (٣/٣٧، رقم ٤٤٠٦)، والطبرانى (٢٢/٣٨٠، رقم ٩٤٩)، والبيهقى (٩/٣٠٦، رقم ١٩٠٩٠) .\nومن غريب الحديث: \"قلدوها\": أى قلدوها طلب أعداء الدين والدفاع عن المسلمين. \"ولا تقلدوها\": أى لا تقلدوها طلب أوتار الجاهلية أى ثأراتهم ودمائهم التى كانت بينهم. \"الكميت\": الذى فى لونه الحمرة والسواد. \"الأغر\": الأبيض الوجه. \"المحجل\": الذى فى قوائمه بياض. \"الأدهم\": الأسود.\n١٠٧٥١- تسموا باسمى ولا تكنوا بكنيتى (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أنس بن مالك. الطيالسى، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وابن ماجه عن جابر. مسلم، وأبو داود وابن ماجه عن أبى هريرة. البغوى عن إدريس بن محمد بن يونس بن محمد بن أنس بن فضالة الأنصارى عن جده عن أبيه)","vol":"11","page":268},{"text":"حديث أنس: أخرجه أخرجه أحمد (٣/١٨٩، رقم ١٢٩٨٤)، والبخارى (٢/٧٤٦، رقم ٢٠١٥)، ومسلم\n(٣/١٦٨٢، رقم ٢١٣١)، والترمذى (٥/١٣٦، رقم ٢٨٤١) وقال: هذا حديث حسن صحيح، وابن ماجه (٢/١٢٣١، رقم ٣٧٣٧)، وابن حبان (١٣/١٣١، رقم ٥٨١٣) .\nحديث جابر: أخرجه الطيالسى (ص ٢٣٩، رقم ١٧٣١)، وأحمد (٣/٢٩٨، رقم ١٤٢١٩)، وعبد بن حميد (ص ٣١٤، رقم ١٠٢٥)، والبخارى (٣/١١٣٣، رقم ٢٩٤٦)، ومسلم (٣/١٦٨٣، رقم ٢١٣٣)، وابن ماجه (٢/١٢٣٠، رقم ٣٧٣٦) .\nحديث أبى هريرة: أخرجه مسلم (٣/١٦٨٤، رقم ٢١٣٤)، وأبو داود (٤/٢٩١، رقم ٤٩٦٥)، وابن ماجه\n(٢/١٢٣٠، رقم ٣٧٣٥) .\n١٠٧٥٢- تسموا باسمى ولا تكنوا بكنيتى فإنما أنا قاسم أقسم بينكم (مسلم، وابن سعد عن جابر)\nأخرجه مسلم (٣/١٦٨٢، رقم ٢١٣٣)، وابن سعد (١/١٠٧) . وأخرجه أيضًا: أحمد (٣/٣٨٥، رقم ١٥١٦٩)، والبخارى (٥/٢٢٩٠، رقم ٥٨٤٣)، والبيهقى (٩/٣٠٨، رقم ١٩١٠٧) .","vol":"11","page":269},{"text":"١٠٧٥٣- تسموا باسمى ولا تكنوا بكنيتى فإنى أنا أبو القاسم (ابن سعد، والحاكم فى الكنى عن أبى هريرة)\nأخرجه ابن سعد (١/١٠٦) .\n١٠٧٥٤- تسموا باسمى ولا تكنوا بكنيتى فإنى أنا أبو القاسم أقسم بينكم (مسلم عن جابر)\nأخرجه مسلم (٣/١٦٨٣، رقم ٢١٣٣) . وأخرجه أيضًا: أحمد (٣/٣٠١، رقم ١٤٢٦٥) .\n١٠٧٥٥- تسموا باسمى ولا تكنوا بكنيتى ومن رآنى فى المنام فقد رآنى فإن الشيطان لا يتمثل فى صورتى ومن كذب على متعمدا فليتبوأ مقعده من النار (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٥٢، رقم ١١٠) . وأخرجه أيضًا: أحمد (٢/٤١٠، رقم ٩٣٠٥)، ومسلم (٤/١٧٧٥، رقم ٢٢٦٦) .\n١٠٧٥٦- تسموا بخياركم واطلبوا حوائجكم من حسان الوجوه (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٥٨، رقم ٢٣٢٩) .\n١٠٧٥٧- تسمون أولادكم محمدا ثم تسبونهم (عبد بن حميد عن أنس)","vol":"11","page":270},{"text":"١٠٧٥٨- تسوكوا فإن السواك مطيبة للفم مرضاة للرب ما جاءنى جبريل إلا أوصانى بالسواك حتى لقد خشيت أن يفرضه على وعلى أمتى ولولا أن أخاف أن أشق على أمتى لفرضت عليهم وإنى لأستاك حتى إنى لقد خشيت أن أحفى مقاديم فمى (الطبرانى، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٠، رقم ٧٨٧٦)، وابن عساكر (١٥/٢٨٠) . وأخرجه أيضًا: الرويانى (٢/٢٨٧، رقم ١٢٢٠) .\n١٠٧٥٩- تشاوروا الفقهاء والعابدين ولا تمضوا فيه رأى خاصة (الطبرانى عن على قال: قلت يا رسول الله إن نزل بنا أمر ليس فيه بيان أمر ولا نهى فما تأمرنا قال … فذكره)\nقال الهيثمى (١/١٧٨): رواه الطبرانى فى الأوسط ورجاله موثقون من أهل الصحيح.\n١٠٧٦٠- تصافحوا فإن المصافحة تذهب بالشحناء وتهادوا فإن الهدية تذهب الغل (ابن عساكر عن ابن عمر، وضعف)","vol":"11","page":271},{"text":"أخرجه ابن عساكر (٥٣/٤٤) . وأخرجه أيضًا: ابن عدى (٦/٢٠٥، ترجمة ١٦٧٩ محمد بن أبى الزعيزعة) ثم قال: منكر الحديث جدا لا يكتب حديثه، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٨، رقم ٣٨٢) .\n١٠٧٦١- تصدق بدينار فإن لم تجد دينارا فنصف دينار يعنى الذى يغشى امرأته حائضا (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٤٥، رقم ٢٢٠١) .\n١٠٧٦٢- تصدق كل رجل منكم بعشر ماله كلكم فى الأجر سواء (البيهقى عن على)\nأخرجه البيهقى (٤/١٨٢، رقم ٧٥٦٩) .\n١٠٧٦٣- تصدق وأنت صحيح شحيح تأمل العيش وتخاف الفقر ولا تمهل حتى إذا بلغت نفسك ها هنا قلت مالى لفلان وهو لهم وإن كرهت (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٠٣، رقم ٢٧٠٦) . وأخرجه أيضًا: أبو يعلى (١٠/٤٧٩، رقم ٦٠٩٢) .\nوللحديث أطراف أخرى منها: \"أعظم الصدقة\"، \"أفضل الصدقة\".","vol":"11","page":272},{"text":"١٠٧٦٤- تصدق والأجر بينكما نصفان (ابن حبان عن عمير مولى آبى اللحم قال: كنت مملوكا فكنت أتصدق بلحم من لحم مولاى فسألت رسول الله - ﷺ - قال … فذكره)\nأخرجه ابن حبان (٨/١٤٧، رقم ٣٣٦٠) .\nوللحديث أطراف أخرى منها: \"الأجر بينكما\"، وسيأتى فى مسند عمير مولى آبى اللحم.\n١٠٧٦٥- تصدقن فإنكن أكثر أهل النار فقالت امرأة يا رسول الله فيم أو لم أو بم قال إنكن تكثرن اللعن وتكفرن العشير (الطيالسى، وأحمد، والدارمى، والنسائى، وأبو يعلى، والشاشى، والحارث، وابن حبان عن ابن مسعود: أن النبى - ﷺ - قاله للنساء) [ز]\nأخرجه الطيالسى (ص ٥٠، رقم ٣٨٤)، وأحمد (١/٤٣٣، رقم ٤١٢٢)، والدارمى (١/٢٥٤، رقم ١٠٠٧)، والنسائى فى الكبرى (٥/٣٩٨، رقم ٩٢٥٦)، وأبو يعلى (٩/١٨٧، رقم ٥٢٨٤)، والشاشى (٢/٢٩٥، رقم ٨٧١)، والحارث كما فى بغية الباحث (١/٣٩٢، رقم ٢٩٧)، وابن حبان (٨/١١٥، رقم ٣٣٢٣) .","vol":"11","page":273},{"text":"١٠٧٦٦- تصدقن فإنكن أكثر حطب جهنم إنكن تكثرن اللعن وتكفرن العشير (سمويه عن حزام بن حكيم بن حزام عن أبيه)\nوأخرجه أيضًا: ابن حبان (٨/١١٣، رقم ٣٣٢٠)، والطبرانى (٣/١٩٦، رقم ٣١٠٩)، قال الهيثمى (٤/٣١٤): فيه زيد بن رفيع وهو ضعيف.\n١٠٧٦٧- تصدقن يا معشر النساء ولو من حليكن فإنكن أكثر أهل النار لأنكن تكثرن اللعن وتكفرن العشير (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٣٧٦، رقم ٣٥٦٩)، وأخرجه أيضًا: الحميدى (١/٥١، رقم ٩٢) .\n١٠٧٦٨- تصدقوا فإن أحدكم يعطى اللقمة أو الشىء فيقع فى يد الله قبل أن يقع فى يد السائل فيربيها كما يربى أحدكم مهره أو فصيله فيوفيها إياه يوم القيامة (الدارقطنى فى الأفراد عن ابن عباس)\nأخرجه أيضًا: الديلمى (٢/٥٢، رقم ٢٢٩٩) .","vol":"11","page":274},{"text":"١٠٧٦٩- تصدقوا فإن الصدقة خير لكم واليد العليا خير من اليد السفلى وابدأ بمن تعول أمك وأباك وأختك وأخاك ثم أدناك فأدناك ألا إن أُمًّا لا تجنى على ولد ثلاثا (ابن سعد، والطبرانى عن طارق بن عبد الله المحاربى)\nأخرجه ابن سعد (٦/٤٢)، والطبرانى (٨/٣١٤، رقم ٨١٧٥) قال الهيثمى (٦/٢٣): فيه أبو جناب الكلبى وهو مدلس وقد وثقه ابن حبان وبقية رجاله رجال الصحيح.\n١٠٧٧٠- تصدقوا فإن الصدقة فكاككم من النار (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥٦/٧٣) .\n١٠٧٧١- تصدقوا فإن الصدقة فكاككم من النار (الدارقطنى فى الأفراد، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وابن عساكر عن أنس)\nأخرجه الطبرانى فى الأوسط (٨/٩٠، رقم ٨٠٦٠)، قال الهيثمى (٣/١٠٦): رجاله ثقات، وأبو نعيم فى الحلية\n(١٠/٤٠٣)، والبيهقى فى شعب الإيمان (٣/٢١٤، رقم ٣٣٥٥)، وابن عساكر (٥٦/٧٣) .","vol":"11","page":275},{"text":"١٠٧٧٢- تصدقوا فإنه سيأتى يوم لا تقبل فيه الصدقة (الطبرانى عن معبد بن خالد عن حارثة بن وهب والمستورد معا)\nأخرجه الطبرانى (٣/٢٣٧، رقم ٣٢٦١) .\n١٠٧٧٣- تصدقوا فسيأتى عليكم زمان يمشى الرجل بصدقته فيقول الذى يأتيه بها لو جئت بها بالأمس لقبلتها فأما الآن فلا حاجة لى فيها فلا يجد من يقبلها (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وأبو عوانة، وابن حبان، والطبرانى عن معبد بن خالد عن حارثة بن وهب الخزاعى)\nأخرجه الطيالسى (ص ١٧٤، رقم ١٢٣٩)، وأحمد (٤/٣٠٦، رقم ١٨٧٤٨)، والبخارى (٢/٥١٢، رقم ١٣٤٥)، ومسلم (٢/٧٠٠، رقم ١٠١١)، والنسائى فى الكبرى (٢/٤٠، رقم ٢٣٣٦)، وابن حبان (١٥/٧٠، رقم ٦٦٧٨)، والطبرانى (٣/٢٣٦، رقم ٣٢٥٩) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٥١، رقم ٩٨١١)، وعبد بن حميد (ص ١٧٤، رقم ٤٧٨)، وأبو يعلى (٣/٥٢، رقم ١٤٧٥) .\nوللحديث أطراف أخرى منها: \"حصنوا أموالكم بالزكاة\"، \"داووا مرضاكم بالصدقة\".","vol":"11","page":276},{"text":"١٠٧٧٤- تصدقوا وداووا مرضاكم بالصدقة فإن الصدقة تدفع عن الأعراض والأمراض وهى زيادة فى أعمالكم وحسناتكم (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٨٢، رقم ٣٥٥٦) ثم قال: وهذا منكر بهذا الإسناد.\n١٠٧٧٥- تصدقوا ولو بتمرة فإنها تسد من الجائع وتطفئ الخطيئة كما يطفئ الماء النار (ابن المبارك عن عكرمة مرسلًا)\nأخرجه ابن المبارك (١/٢٢٩، رقم ٦٥١) .\n١٠٧٧٦- تصدقى ولا توعى فيوعى عليك (البخارى عن أسماء بنت أبى بكر)\nأخرجه البخارى (٢/٥٢٠، رقم ١٣٦٧)، وأخرجه أيضًا: أحمد (٦/٣٤٦، رقم ٢٦٩٧٩)، ومسلم (٢/٧١٤، رقم ١٠٢٩)، وابن حبان (٨/٥، رقم ٣٢٠٩) .\nومن غريب الحديث: \"لا تُوعى فَيُوعَى عَلَيك\": أى لا تَجْمَعى وَتَشِحِّى بالنَّفقة فَيُشَحَّ عليك وتُجَازَىْ بِتَضْيِيِقِ رِزْقِك.\n١٠٧٧٧- تضاعف الحسنات يوم الجمعة (الطبرانى فى الأوسط عن أبى هريرة)","vol":"11","page":277},{"text":"أخرجه الطبرانى فى الأوسط (٨/٤٠، رقم ٧٨٩٥) . قال الهيثمى (٢/١٦٤): فيه خالد بن آدم وهو كذاب.\n١٠٧٧٨- تضايق على صاحبكم قبره وضم ضمة لو نجا منها أحد لنجا سعد منها ثم فرج الله عنه (ابن سعد عن جابر)\nأخرجه ابن سعد (٣/٤٣٢) .\n١٠٧٧٩- تطعم الطعام وتقرئ السلام على من عرفت ومن لم تعرف (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عمرو: أن رجلا سأل رسول الله - ﷺ - أى الإسلام خير قال … فذكره)\nأخرجه أحمد (٢/١٦٩، رقم ٦٥٨١)، والبخارى (١/١٣، رقم ١٢)، ومسلم (١/٦٥، رقم ٣٩)، وأبو داود\n(٤/٣٥٠، رقم ٥١٩٤)، والنسائى فى الكبرى (٦/٥٣١، رقم ١١٧٣١)، وابن ماجه (٢/١٠٨٣، رقم ٣٢٥٣) .","vol":"11","page":278},{"text":"١٠٧٨٠- تطلع عليكم قبل الساعة سحابة سوداء من قبل المغرب مثل الترس فما تزال ترفع فى السماء حتى تملأ السماء ثم ينادى مناد يا أيها الناس فيقبل الناس بعضهم على بعض هل سمعتم فمنهم من يقول نعم ومنهم من يشك ثم ينادى الثانية يا أيها الناس فيقول الناس هل سمعتم فيقولون نعم ثم ينادى أيها الناس أتى أمر الله فلا تستعجلوه فوالذى نفسى بيده إن الرجلين لينشران الثوب فما يطويانه وإن الرجل ليمدر حوضه فما يسقى فيه شيئا وإن الرجل ليحلب ناقته فما يشربه وتشغل الناس (الحاكم عن عقبة بن عامر)\nأخرجه الحاكم (٤/٥٨٢، رقم ٨٦٢٢) وقال: صحيح الإسناد على شرط مسلم. وأخرجه أيضًا: الطبرانى (١٧/٣٢٥، رقم ٨٩٩) . قال الهيثمى (١٠/٣٣١): رجاله رجال الصحيح غير محمد بن عبد الله مولى المغيرة وهو ثقة.\nومن غريب الحديث: \"ليمدر\": ليطين.\n١٠٧٨١- تطلق الأمة تطليقتين وتعتد حيضتين (البيهقى وضعفه، وابن عساكر عن عائشة)","vol":"11","page":279},{"text":"أخرجه البيهقى (٧/٤٢٦، رقم ١٥٢٣٣) ثم قال: هذا حديث تفرد به مظاهر بن أسلم وهو رجل مجهول يعرف بهذا الحديث والصحيح عن القاسم بن محمد أنه سئل عن عدة الأمة فقال الناس يقولون حيضتان. وابن عساكر (١١/٣٨٢) . وأخرجه أيضًا: ابن عدى (٦/٤٤٩، ترجمة ١٩٣١ مظاهر بن أسلم) .\n١٠٧٨٢- تطلق الأمة تطليقتين وقرؤها حيضتان (البيهقى عن عائشة)\nأخرجه البيهقى (٧/٣٧٠، رقم ١٤٩٤٧)، وأخرجه أيضًا: العقيلى (٢/١٤١، ترجمة ٦٣٤ سليمان بن موسى) .\n١٠٧٨٣- تعاد الصلاة من قدر الدرهم من الدم (ابن عدى منكر، والبيهقى عن أبى هريرة)","vol":"11","page":280},{"text":"أخرجه ابن عدى (٣/١٣٨ رقم ٦٦٠) ثم قال: وهو منكر بهذا الإسناد، والبيهقى (٢/٤٠٤، رقم ٣٨٩٦)، والعقيلى (٢/٥٦، ترجمة ٤٩١ روح بن غطيف الجزرى) ثم قال قال البخارى: هذا الحديث باطل وروح هذا منكر الحديث، والدارقطنى (١/٤٠١)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٩، رقم ٣٩٠)، وعلى القارى فى الموضوعات الكبرى (ص ٩٥، رقم ٣٦٣)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٦) .\n١٠٧٨٤- تعافوا الحدود فيما بينكم فما بلغنى من حد فقد وجب (عبد الرزاق، وأبو داود، والنسائى، والحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه عبد الرزاق (١٠/٢٢٩، رقم ١٨٩٣٧)، وأبو داود (٤/١٣٣، رقم ٤٣٧٦)، والنسائى فى الكبرى (٤/٣٣٠، رقم ٧٣٧٣)، والحاكم (٤/٤٢٤، رقم ٨١٥٦) وقال: صحيح الإسناد، والبيهقى (٨/٣٣١، رقم ١٧٣٨٩)، وأخرجه أيضًا: الدارقطنى (٣/١١٣) .","vol":"11","page":281},{"text":"١٠٧٨٥- تعال إن جبريل سارنى الساعة فقال إلا الدين فإنه يؤخذ منك (البيهقى فى شعب الإيمان عن ابن عمرو: أن رجلا قال يا رسول الله ماذا لى إن قتلت فى سبيل الله قال الجنة فلما أدبر قال … فذكره)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٩، رقم ٥٥٣٧) .\n١٠٧٨٦- تعال ادن منى حتى أخبرك عن المسافر إن الله وضع عنه الصيام ونصف الصلاة (النسائى عن عمرو بن أمية الضمرى)\nأخرجه النسائى (٤/١٧٨، رقم ٢٢٦٧) . وأخرجه أيضًا: الدارمى (٢/١٧، رقم ١٧١٢) .\n١٠٧٨٧- تعال فاستقد (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٢٨، رقم ١١٢٤٥) . وأخرجه أيضًا: أبو داود (٤/١٨٢، رقم ٤٥٣٦)، والنسائى فى الكبرى","vol":"11","page":282},{"text":"(٤/٢٢٦، رقم ٦٩٧٥)، وابن حبان (١٤/٣٤٦، رقم ٦٤٣٤) عن أبى سعيد الخدرى قال: بينما رسول الله - ﷺ - يقسم شيئا أقبل رجل فأكب عليه فطعنه رسول الله - ﷺ - بعرجون معه فجرح بوجهه فقال له رسول الله - ﷺ - تعال فاستقد فقال قد عفوت يا رسول الله.\n١٠٧٨٨- تعالوا بايعونى على أن لا تشركوا بالله شيئا ولا تسرقوا ولا تزنوا ولا تقتلوا أولادكم ولا تأتون ببهتان تفترونه بين أيديكم وأرجلكم ولا تعصونى فى معروف فمن وفى منكم فأجره على الله ومن أصاب من ذلك شيئا فعوقب به فى الدنيا فهو له كفارة ومن أصاب من ذلك شيئا فستره الله فأمره إلى الله إن شاء عاقبه وإن شاء عفا عنه (البخارى عن عبادة بن الصامت)\nأخرجه البخارى (٣/١٤١٣، رقم ٣٦٧٩) .\n١٠٧٨٩- تعاهدوا القرآن فوالذى نفسى بيده لهو أشد تفصيا من صدور الرجال من الإبل النوازع إلى أوطانها (الطبرانى والخطيب عن ابن مسعود. ابن أبى شيبة عنه موقوفا)","vol":"11","page":283},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٦٧، رقم ١٠٣٤٧)، والخطيب (١٠/٤٢٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٢٧، رقم ٣٣٠٢)، وفى الصغير (١/١٩٢، رقم ٣٠٥) . قال الهيثمى (٧/١٦٩): هو فى الصحيح بغير هذا السياق ورجال الصغير والأوسط ثقات.\nوالحديث أصله فى الصحيحين بطرف: \"بئس ما لأحدكم\".\n١٠٧٩٠- تعاهدوا القرآن فوالذى نفسى بيده لهو أشد تفصيا من قلوب الرجال من الإبل من عقلها (ابن أبى شيبة، وأحمد، والبخارى، ومسلم عن أبى موسى. الطبرانى فى الأوسط، والضياء عن أنس)\nحديث أبى موسى: أخرجه ابن أبى شيبة (٦/١٢٣، رقم ٢٩٩٩٢)، وأحمد (٤/٤١١، رقم ١٩٧٠٠)، والبخارى\n(٤/١٩٢١، رقم ٤٧٤٦)، ومسلم (١/٥٤٥، رقم ٧٩١) .\nحديث أنس بن مالك: أخرجه الطبرانى فى الأوسط (٢/٣٢٢، رقم ١٠٤)، قال الهيثمى (٧/١٦٩): رجاله ثقات إلا أن شيخ الطبرانى أحمد لم ينسبه فإن كان هو ابن الخليل فهو ضعيف وإن كان غيره فلم أعرفه. والضياء (٥/٢٥١ رقم ١٨٨٠) .","vol":"11","page":284},{"text":"١٠٧٩١- تعاهدوا الناس بالتذكرة واتبعوا الموعظة وهو أقوى للعالمين بما يحب الله ولا تخافوا فى الله لومة لائم واتقوا الله الذى إليه تحشرون (أبو نعيم، والديلمى عن عبيد بن صخر بن لوذان)\nأخرجه الديلمى (٢/٤٤، رقم ٢٢٥٢) .\n١٠٧٩٢- تعاهدوا نسائكم تناكحوا به أكفاءكم وتصلوا به أرحامكم (البغوى عن ابن حسان عن أبيه، وقال لا أدرى له صحبة أم لا)\n١٠٧٩٣- تعاهدوا نعالكم عند أبواب المساجد (الدارقطنى فى الأفراد، والخطيب عن ابن عمر. عبد الرزاق عن عطاء مرسلًا)\nحديث ابن عمر: أخرجه الخطيب (٥/٢٧٧) .\nحديث عطاء المرسل: أخرجه عبد الرزاق (١/٣٨٨، رقم ١٥١٥) .\n١٠٧٩٤- تعاهدوا هذا القرآن فإنه وحشى فلهو أسرع تفصيا من صدور الرجال من الإبل من عقلها ولا يقولن أحدكم نسيت آية كيت وكيت بل نسى (محمد بن نصر، والطبرانى، والحاكم عن ابن مسعود. ابن أبى شيبة عنه موقوفا)","vol":"11","page":285},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٣٧، رقم ١٠٢٣)، والحاكم (١/٧٣٩، رقم ٢٠٣٢) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (١/٤٢٣، رقم ٤٠٢٠) .\nحديث ابن مسعود الموقوف: أخرجه ابن أبى شيبة (٦/١٢٤، رقم ٢٩٩٩٤) .\n١٠٧٩٥- تعاهدوا هذا القرآن فوالذى نفس محمد بيده لهو أشد تفلتا من قلوب الرجال من النعم من عقلها (الطبرانى عن أبى موسى)\nوالحديث أصله فى الصحيحين بطرف: \"تعاهدوا القرآن\".\n١٠٧٩٦- تعاهدوا هذه الصفوف فإنى أراكم من خلفى (عبد الرزاق، وعبد بن حميد عن أنس، وهو صحيح)\nأخرجه عبد الرزاق (٢/٤٤، رقم ٢٤٢٧)، وعبد بن حميد (ص ٣٧٤، رقم ١٢٥١)، وأخرجه أيضًا: أحمد\n(٣/١٦١، رقم ١٢٦٦٧) .\n١٠٧٩٧- تعبد الله لا تشرك به شيئا وتقيم الصلاة المكتوبة وتؤدى الزكاة المفروضة وتصوم رمضان (أحمد،","vol":"11","page":286},{"text":"والبخارى، ومسلم عن أبى هريرة: أن أعرابيا أتى النبى - ﷺ - فقال دلنى على عمل إذا عملته دخلتُ الجنةَ قال … فذكره. أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أيوب وزاد وتصل الرحم)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٤٢، رقم ٨٤٩٦)، والبخارى (٢/٥٠٦، رقم ١٣٣٣)، ومسلم (١/٤٤، رقم ١٤) .\nحديث أبى أيوب: أخرجه أحمد (٥/٤١٨، رقم ٢٣٥٩٦)، والبخارى (٥/٢٢٣١، رقم ٥٦٣٧)، ومسلم (١/٤٢، رقم ١٣)، والنسائى فى الكبرى (٣/٤٤٥، رقم ٥٨٨٠)، وابن حبان (٢/١٧٩، رقم ٤٣٧) .\n١٠٧٩٨- تعبد الله لا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وتصوم شهر رمضان وتحج وتعتمر وتسمع وتطيع (الحاكم عن عمر: أن رجلا قال يا رسول الله أوصنى قال … فذكره)\nأخرجه الحاكم (١/١١٦، رقم ١٦٦) .","vol":"11","page":287},{"text":"١٠٧٩٩- تعبد الله وحده ولا تشرك به شيئا وتقيم الصلاة المكتوبة وتؤتى الزكاة المفروضة وصيام شهر رمضان كما كتبه الله على الأمم من قبلكم وتحج البيت إتمامهن وما كرهت أن تأتيه إليك فلا تأته إليهم (ابن أبى عمرو ورجاله ثقات)\n١٠٨٠٠- تعبد الله ولا تشرك به شيئا وتقيم الصلاة المكتوبة وتؤتى الزكاة المفروضة وتصوم رمضان وتحج البيت وتأتى إلى الناس ما تحب أن يؤتى إليك وتكره للناس ما تكره أن يؤتى إليك (ابن سعد، والبخارى فى التاريخ عن المغيرة بن عبد الله اليشكرى عن أبيه قال: قلت يا رسول الله نبئنى بعمل يدخلنى الجنة ويباعدنى من النار قال … فذكره. ابن أبى شيبة، والعدنى، وأحمد، والبغوى، وابن قانع، والطبرانى عن المغيرة بن سعد بن الأخرم عن أبيه)\nحديث عبد الله اليشكرى: أخرجه ابن سعد (٦/٥٦)، والبخارى فى التاريخ الكبير (٥/٣٨) .","vol":"11","page":288},{"text":"حديث سعد الأخرم: أخرجه العدنى فى الإيمان (ص ٨٣، رقم ١٧)، وابن قانع (١/٢٤٩)، والطبرانى (٦/٤٩، رقم ٥٤٧٨) .\n١٠٨٠١- تعبد عابد من بنى إسرائيل فعبد الله فى صومعته ستين عاما فأمطرت الأرض فاخضرت فأشرف الراهب من صومعته فقال لو نزلت فذكرت الله لازددت خيرا فنزل ومعه رغيف أو رغيفان فبينما هو فى الأرض لقيته امرأة لم يزل يكلمها وتكلمه حتى غشيها ثم أغمى عليه فنزل الغدير يستحم فجاءه سائل فأومأ إليه أن يأخذ الرغيف أو الرغيفين ثم مات فوزنت عبادة ستين سنة بتلك الزنية فرجحت الزنية بحسناته ثم وضع الرغيف أو الرغيفان مع حسناته فرجحت حسناته فغفر له (ابن حبان عن أبى ذر قال الحافظ ابن حجر فى أطرافه واه. أحمد فى الزهد عن مغيث بن موسى مقطوعا وهو أشبه ومغيث تابعى أخذ عن كعب الأحبار وغيره)\nأخرجه ابن حبان (٢/١٠٢، رقم ٣٧٨) .","vol":"11","page":289},{"text":"١٠٨٠٢- تعتد أيام أقرائها ثم تغتسل فى كل يوم عند كل طهر وتصلى (الشاشى، والدارقطنى، والضياء عن جابر: أن فاطمة بنت أبى حبيش سألت النبى - ﷺ - عن المستحاضة كيف تصنع قال … فذكره)\nأخرجه الدارقطنى (١/٢١٩) .\n١٠٨٠٣- تعترى الحدة خيار أمتى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٥١، رقم ١١٣٣٢) . قال الهيثمى (٨/٢٦): فيه سلام بن مسلم الطويل وهو متروك.\nوللحديث أطراف أخرى منها: \"الحدة تعترى خيار أمتى\".\n١٠٨٠٤- تعتق فى عتقك وترق فى رقك (أحمد، والبغوى، والبيهقى عن إسماعيل بن أمية بن سعد بن العاصى عن أبيه عن جده قال: كان لنا غلام فأعتق نصفه فأتى النبى - ﷺ - فذكر ذلك له قال … فذكره)\nأخرجه أحمد (٣/٤١٢، رقم ١٥٤٣٨) . وأخرجه أيضًا: عبد الرزاق (٩/١٤٨، رقم ١٦٧٠٥)، والطبرانى (٦/٦١، رقم ٥٥١٧)، والبيهقى (١٠/٢٧٤، رقم ٢١١٠٨) .","vol":"11","page":290},{"text":"١٠٨٠٥- تعجلوا إلى الحج فإن أحدكم لا يدرى ما يعرض له (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣١٣، رقم ٢٨٦٩) .\n١٠٨٠٦- تعجلوا الخروج إلى مكة فإن أحدكم لا يدرى ما يعرض له من مرض أو حاجة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٥٦، رقم ٢٣٢٢) .\n١٠٨٠٧- تعرض أعمال الناس فى كل جمعة مرتين يوم الاثنين ويوم الخميس فيغفر لكل عبد مؤمن إلا عبد بينه وبين أخيه شحناء فيقال اتركوا هذين حتى يفيئا (مالك فى رواية ابن وهب، ومسلم، وابن حبان عن أبى هريرة موقوفا. قال ابن حبان: ما رفعه عن مالك إلا ابن وهب)\nحديث أبى هريرة المرفوع: أخرجه مسلم (٤/١٩٨٨، رقم ٢٥٦٥)، وابن حبان (١٢/٤٨٣، رقم ٥٦٦٧) قال ابن حبان: هذا فى الموطأ موقوف ما رفعه عن مالك إلا ابن وهب.\nحديث أبى هريرة الموقوف: أخرجه مالك (٢/٩٠٩، رقم ١٦١٩) .","vol":"11","page":291},{"text":"١٠٨٠٨- تعرض أعمال بنى آدم كل يوم اثنين وخميس فيرحم المترحمين ويستغفر للمستغفرين ثم يذر أهل الحقد بحقدهم (ابن زنجويه، والطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٠، رقم ٩٧٧٦) . قال الهيثمى (٨/٦٥): فيه على بن زيد الألهانى وهو متروك.\n١٠٨٠٩- تعرض الأعمال على الله يوم الاثنين والخميس فيغفر الله الذنوب إلا ما كان من متشاحنين أو قاطع رحم (الطبرانى، والخرائطى فى مساوئ الأخلاق عن أسامة بن زيد)\nأخرجه الطبرانى (١/١٦٧، رقم ٤٠٩) . قال الهيثمى (٨/٦٦): فيه موسى بن عبيدة وهو متروك.\n١٠٨١٠- تعرض الأعمال يوم الاثنين والخميس على الله وتعرض على الأنبياء وعلى الآباء والأمهات يوم الجمعة فيفرحون بحسناتهم وتزداد وجوههم بياضا وإشراقا فاتقوا الله ولا تؤذوا موتاكم (الحكيم عن عبد الغفور بن عبد العزيز عن أبيه عن أبيه)\nقال العجلونى (١/٣٦٥): رواه الحكيم عن عبد العزيز عن أبيه.","vol":"11","page":292},{"text":"١٠٨١١- تعرض الفتن على القلوب عرض الحصير عودا عودا فأى قلب أشربها نكت فيه نكتة سوداء وأى قلب أنكرها نكت فيه نكتة بيضاء حتى يصير القلب أبيض مثل الصفا لا يضره فتنة ما دامت السموات والأرض والآخر أسود مربدًا كالكوز مجخيا لا يعرف معروفا ولا ينكر منكرا إلا ما أشرب من هواه (أحمد، ومسلم، وابن حبان عن حذيفة)\nأخرجه أحمد (٥/٣٨٦، رقم ٢٣٣٢٨)، ومسلم (١/١٢٨، رقم ١٤٤) . وأخرجه أيضًا: نعيم بن حماد فى الفتن\n(١/٦٢، رقم ١٠٩)، والبزار (٧/٢٦٣، رقم ٢٨٤٤)، وأبو عوانة (١/٥٦، رقم ١٤٣) .\nومن غريب الحديث: \"مجخيا\": أى مائلا عن الاستقامة والاعتدال.\n١٠٨١٢- تعرضوا للرزق فإن غلب أحدكم فليستدن على الله وعلى رسوله (الديلمى عن بكر بن عبد الله بن عمرو المزنى عن أبيه)\nأخرجه الديلمى (٣/٩٠، رقم ٤٢٥٤) .\n١٠٨١٣- تعرضوا لله فى أيامكم فإن لله نفحات عسى أن تصيبكم منها واحدة لا تشقون بعدها أبدا (ابن النجار عن ابن عمر)","vol":"11","page":293},{"text":"١٠٨١٤- تُعَرَّف ولا تُغَيَّب ولا تُكْتَم فإن جاء صاحبها وإلا فهو مال الله يؤتيه من يشاء (الحاكم عن أبى هريرة: أن رسول الله - ﷺ - سئل عن اللقطة قال … فذكره)\nأخرجه الحاكم (٢/٧٣، رقم ٢٣٧٢) وقال: صحيح على شرط مسلم.\n١٠٨١٥- تعس عبد الدينار وعبد الدرهم وعبد الخميصة إن أعطى رضى وإن لم يعط سخط تعس وانتكس وإذا شيك فلا انتقش طوبى لعبد آخذ بعنان فرسه فى سبيل الله أشعث رأسه مغبرة قدماه إن كان فى الحراسة كان فى الحراسة وإن كان فى الساقة كان فى الساقة إن استأذن لم يؤذن له وإن شفع لم يشفع (البخارى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٣/١٠٥٧، رقم ٢٧٣٠)، وابن ماجه (٢/١٣٨٥، رقم ٤١٣٥) . وأخرجه أيضًا: ابن حبان\n(٨/١٢، رقم ٣٢١٨)، والبيهقى (٩/١٥٩، رقم ١٨٢٧٩) .\n١٠٨١٦- تعسير نزع الصبى تمحيص للوالدين (الحاكم فى تاريخه، والديلمى عن أنس)\nأخرجه الديلمى (٢/٦٩، رقم ٢٣٨٩) .","vol":"11","page":294},{"text":"ومن غريب الحديث: \"نزع الصبى\": أى احتضاره وخروج روحه.\n١٠٨١٧- تعشوا ولو بكف من حشف فإن ترك العشاء مهرمة (الترمذى - منكر - عن أنس)\nأخرجه الترمذى (٤/٢٨٧ رقم ١٨٥٦) وقال: هذا حديث منكر لا نعرفه إلا من هذا الوجه وعنبسة يضعف فى الحديث وعبد الملك بن علاق مجهول. وأخرجه أيضًا: أبو يعلى (٧/٣١٤، رقم ٤٣٥٣)، وابن عدى (٤/٢٩٤، ترجمة ١١٢١ عبد الرحمن بن مسهر) والقضاعى (١/٤٢٨، رقم ٧٣٥)، والحديث أورده القارى فى الموضوعات الكبرى (ص ٩٤، رقم ٣٦١) .\nومن غريب الحديث: \"حشف\": أى اليابس الفاسد من التمر.\n١٠٨١٨- تعظه وتدفعه (ابن قانع عن قابوس بن الحجاج عن أبيه: أن رجلا قال يا رسول الله أرأيت رجلا يأخذ مالى ما تأمرنى قال … فذكره)\nأخرجه ابن قانع (١/١٩٦) .\n١٠٨١٩- تعفو عنهم كل يوم سبعين مرة يعنى المماليك (الطبرانى عن ابن عمر)\nأخرجه أيضًا: عبد بن حميد (ص ٢٦٠، رقم ٨٢١) .","vol":"11","page":295},{"text":"١٠٨٢٠- تعفو فإن عاقبت فعاقب بقدر الذنب واتق الوجه (الطبرانى عن جزء)\nأخرجه الطبرانى (٢/٢٦٩، رقم ٢١٣٠) . قال الهيثمى (٨/١٠٦): رواه الطبرانى وأسد لم يدرك القصة فهو مرسل ورجاله وثقوا كلهم وفيهم ضعف.\n١٠٨٢١- تعلمن أن الله لم ينزل داء إلا أنزل له دواء غير داء واحد الهرم (الحاكم عن صفوان بن عسال)\nأخرجه الحاكم (٤/٢١٩، رقم ٧٤٢٧) وقال: صحيح الإسناد.\n١٠٨٢٢- تعلموا الرمى فإن ما بين الهدفين روضة من رياض الجنة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٤٣، رقم ٢٢٤٥) .\n١٠٨٢٣- تعلموا الرمى والقرآن وخير ساعات المؤمن حين يذكر الله (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٢/٤٣، رقم ٢٢٤٤) .\n١٠٨٢٤- تعلموا الزهراوين البقرة وآل عمران فإنهما يجيئان يوم القيامة كأنهما غمامتان أو كأنهما غيابتان أو كأنهما فرقان من طير صواف تحاجان عن صاحبهما تعلموا البقرة فإن أخذها بركة وتركها حسرة ولا تستطيعها البطلة (الطبرانى عن ابن عباس)","vol":"11","page":296},{"text":"أخرجه الطبرانى (١١/٣١٣، رقم ١١٨٤٤) قال الهيثمى (٦/٣١٣): فيه عاصم بن هلال البارقى وثقة أبو حاتم وغيره وضعفه ابن معين وغيره وعبد الرحمن بن خلاد وعمرو بن مخلد الليثى لم أعرفهما. وأخرجه أيضًا: ابن عدى (٥/٢٣٣، ترجمة ١٣٨٣ عاصم بن هلال البارقى) .\n١٠٨٢٥- تعلموا العلم فإن تعليمه لله خشية وطلبه عبادة ومذاكرته تسبيح والبحث عنه جهاد (الخطيب فى المتفق والمفترق عن معاذ وفيه كنانة بن جبلة قال ابن معين: كذاب. وقال أبو حاتم: محله الصدق. وقال السعدى: ضعيف جدا، ورواه الديلمى وزاد: وتعليمه لمن لا يعلمه صدقة وبذله لأهله قربة لأنه معالم الحلال والحرام ومنار سبيل الجنة والأنيس فى الوحشة والصاحب فى الوحدة والمحدث فى الخلوة والدليل على السراء والضراء والسلاح على الأعداء والذين عند الأخلاء والقرب عند الغرباء يرفع الله به أقواما فيجعلهم فى الخير قادة ورواه بطوله. ابن لال، وأبو نعيم عن معاذ موقوفا)","vol":"11","page":297},{"text":"أخرجه الديلمى (٢/٤١، رقم ٢٢٣٧) .\n١٠٨٢٦- تعلموا العلم قبل أن يرفع فإن أحدكم لا يدرى ما يفتقر إلى ما عنده وعليكم بالعلم وإياكم والتنطع والتبدع والتعمق وعليكم بالعتيق (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٢/٤١، رقم ٢٢٣٦) .\n١٠٨٢٧- تعلموا العلم قبل أن يرفع فإن أحدكم لا يدرى متى يفتقر إلى ما عنده (الديلمى عن أبى هريرة)\n١٠٨٢٨- تعلموا العلم وتعلموا للعلم السكينة والوقار وتواضعوا لمن تعلمون منه (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٦/٢٠٠، رقم ٦١٨٤) قال الهيثمى (١/١٢٩): فيه عباد بن كثير وهو متروك الحديث. وأخرجه أيضًا: ابن عدى (٤/٣٣٥، ترجمة ١١٦٥ عباد بن كثير الثقفى) .\n١٠٨٢٩- تعلموا العلم وعلموه الناس (البيهقى فى شعب الإيمان عن أبى بكر)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٧٥، رقم ١٧٤٢) .\n١٠٨٣٠- تعلموا العلم وعلموه الناس وتعلموا الفرائض وعلموها الناس (الدارقطنى عن أبى سعيد)\nأخرجه الدارقطنى (٤/٨٢) .","vol":"11","page":298},{"text":"١٠٨٣١- تعلموا الفرائض والقرآن وعلموا الناس فإنى مقبوض (الترمذى عن أبى هريرة)\nأخرجه الترمذى (٤/٤١٣، رقم ٢٠٩١) وقال: فيه اضطراب. وأخرجه أيضًا: ابن عدى (٦/٢٤٩ ترجمة ١٧٢٧ محمد بن القاسم أبو إبراهيم) .\n١٠٨٣٢- تعلموا الفرائض وعلموه الناس فإنه نصف العلم وإنه ينسى وهو أول ما ينزع من أمتى (الشيرازى فى الألقاب، والبيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/٢٠٨، رقم ١١٩٥٥) ثم قال: تفرد به حفص بن عمر وليس بالقوى. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٩، رقم ٣٨٨)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٧) .\n١٠٨٣٣- تعلموا القرآن فوالذى نفسى بيده إن الشيطان ليخرج من البيت تقرأ فيه سورة البقرة (ابن عدى عن أبى الدرداء)\nأخرجه ابن عدى (٦/٢٠٦ ترجمة ١٦٧٩ محمد بن أبى الزعيزعة) ثم قال: منكر الحديث جدًّا لا يكتب حديثه.","vol":"11","page":299},{"text":"١٠٨٣٤- تعلموا القرآن واتلوه فإن الله جازيكم بكل حرف عشر حسنات أما إنى لا أقول الم حرف (ابن الضريس عن ابن مسعود)\n١٠٨٣٥- تعلموا القرآن واقرءوه وارقدوا فإن مثل القرآن لمن تعلمه فقرأه وقام به كمثل جراب محشو مسكا يفوح ريحه فى كل مكان ومثل من تعلمه فيرقد وهو فى جوفه كمثل جراب أوكى على مسك (الترمذى - حسن - وابن ماجه، والبيهقى فى شعب الإيمان، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه الترمذى (٥/١٥٦، رقم ٢٨٧٦) وقال: حسن. وابن ماجه (١/٧٨، رقم ٢١٧)، والنسائى فى الكبرى\n(٥/٢٢٧، رقم ٨٧٤٩)، وابن حبان (٥/٤٩٩، رقم ٢١٢٦) . وأخرجه أيضًا: ابن خزيمة (٣/٥، رقم ١٥٠٩) .\n١٠٨٣٦- تعلموا القرآن واقرءوه واقرءوا منه ما تيسر فوالذى نفس محمد بيده لهو أشد تفصيا من الإبل المعقلة تعلمون أنه من قرأ خمسين آية فى ليلة لم يكتب من الغافلين ومن قرأ بمائة آية فى ليلة إلى ألف آية أصبح وله قنطار فى الجنة (ابن الضريس عن أنس)","vol":"11","page":300},{"text":"١٠٨٣٧- تعلموا القرآن والتمسوا غرائبه وغرائبه فرائضه وفرائضه حدوده وحدوده حلال وحرام ومحكم ومتشابه وأمثال فأحلوا حلاله وحرموا حرامه واعملوا بمحكمه وآمنوا بمتشابهه واعتبروا بأمثاله (الديلمى عن أبى هريرة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٤٢٧، رقم ٢٢٩٣) .\n١٠٨٣٨- تعلموا القرآن وسلوا الله به الجنة قبل أن يتعلمه قوم يسألون به الدنيا فإن القرآن يتعلمه ثلاثة نفر رجل يباهى به ورجل يستأكل به ورجل يقرأه لله (ابن نصر، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٣٤، رقم ٢٦٣٠) .\n١٠٨٣٩- تعلموا القرآن وعلموه الناس وتعلموا الفرائض وعلموه الناس فإنى امرؤ مقبوض وإن العلم سيقبض وتظهر الفتن حتى يختلف الاثنان فى الفريضة لا يجدان من يقضى بها (الحاكم، والبيهقى عن ابن مسعود)","vol":"11","page":301},{"text":"أخرجه الحاكم (٤/٣٦٩، رقم ٧٩٥٠) وقال: صحيح الإسناد، والبيهقى (٦/٢٠٨، رقم ١١٩٥٣) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٦٣، رقم ٦٣٠٥)، وأبو يعلى (٨/٤٤١، رقم ٥٠٢٨)، والدارقطنى (٤/٨١) .\n١٠٨٤٠- تعلموا اللحن فيه كما تعلمون حفظه (الديلمى عن أبى)\nأخرجه ابن عدى (١/٢٠٩، ترجمة ٥٦ إبراهيم بن العلاء أبو هارون الغنوي)، والبيهقى فى شعب الإيمان (٢/٤٢٩، رقم ٢٣٠١) عن أبى موقوفا عليه.\nومن غريب الحديث: \"تعلموا اللحن فيه\": أى تعلموا لغة العرب فى القرآن واعرفوا معانيه.\n١٠٨٤١- تعلموا اليقين كما تعلموا القرآن حتى تعرفوه فإنى أتعلمه (أبو نعيم فى الحلية عن ثور بن يزيد مرسلًا)\nأخرجه أبو نعيم فى الحلية (٦/٩٥) .","vol":"11","page":302},{"text":"١٠٨٤٢- تعلموا سورة البقرة فإن أخذها بركة وتركها حسرة ولا تستطيعها البطلة تعلموا سورة البقرة وآل عمران فإنهما الزهراوان تظلان صاحبهما يوم القيامة كأنهما غمامتان أو غيابتان أو فرقان من طير صوافّ وإن القرآن يلقى صاحبه يوم القيامة حين ينشق عنه قبره كالرجل الشاحب فيقول له هل تعرفنى فيقول ما أعرفك فيقول أنا صاحبك القرآن الذى أظمأتك فى الهواجر وأسهرت ليلك وإن كل تاجر من وراء تجارته وإنك اليوم من وراء كل تجارة فيعطى الملك بيمينه والخلد بشماله ويوضع على رأسه تاج الوقار ويكسى والداه حلتين لا تقوم لهما الدنيا فيقولان بم كسينا هذا فيقال لهما بأخذ ولدكما القرآن ثم يقال اقرأ واصعد فى درج الجنة وغرفها فهو فى صعود ما دام يقرأ هَذًّا كان أو ترتيلا (أحمد، والدارمى، والرويانى، والعقيلى، والحاكم، والبيهقى فى شعب الإيمان، والنسائى عن عبد الله بن بريدة عن أبيه، وروى ابن ماجه بعضه مختصرًا)","vol":"11","page":303},{"text":"أخرجه أحمد (٥/٣٥٢، رقم ٢٣٠٢٥)، والدارمى (٢/٥٤٣، رقم ٣٣٩١)، والعقيلى (١/١٤٣، ترجمة ١٧٦ بشير بن المهاجر الغنوى)، والحاكم (١/٧٤٧، رقم ٢٠٥٧) وقال: صحيح على شرط مسلم، والبيهقى فى شعب الإيمان (٢/٣٤٤، رقم ١٩٨٩) .\nومن غريب الحديث: \"هَذًّا\": أى سردًا كسرد الشعر.\n١٠٨٤٣- تعلموا سيد الاستغفار اللهم أنت ربى لا إله إلا أنت خلقتنى وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك على وأبوء بذنبى فاغفر لى ذنبى إنه لا يغفر الذنوب إلا أنت (عبد بن حميد، وابن السنى فى عمل يوم وليلة، والضياء عن جابر)\nأخرجه عبد بن حميد (ص ٣٢٣، رقم ١٠٦٣) .\n١٠٨٤٤- تعلموا فإنه لا صلاة إلا بتشهد (البزار، والطبرانى فى الأوسط عن ابن مسعود)\nأخرجه البزار (٥/١٧، رقم ١٥٧١)، والطبرانى فى الأوسط (٥/٢٥، رقم ٤٥٧٤) . وأخرجه أيضًا: البيهقى","vol":"11","page":304},{"text":"(٢/٣٧٨، رقم ٣٧٧٨) . قال الهيثمى (٢/١٤٠): فيه صغدى بن سنان ضعفه ابن معين ورواه البزار برجال موثقين وفى بعضهم خلاف لا يضر.\n١٠٨٤٥- تعلموا كتاب الله واقتنوه وتعاهدوه وتغنوا به فوالذى نفس محمد بيده لهو أشد تفصيا من صدور الرجال من المخاض فى العقل (ابن أبى شيبة، وأحمد، ومحمد بن نصر، والطبرانى، والبيهقى فى شعب الإيمان، وابن حبان عن عقبة بن عامر)\nأخرجه ابن أبى شيبة (٦/١٢٣، رقم ٢٩٩٩١)، وأحمد (٤/١٤٦، رقم ١٧٣٥٥)، قال الهيثمى (٧/١٦٩): رجاله رجال الصحيح. والطبرانى (١٧/٢٩٠، رقم ٨٠٠)، والبيهقى فى شعب الإيمان (٢/٣٣٥، رقم ١٩٦٧)، وابن حبان\n(١/٣٢٥، رقم ١١٩) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٨، رقم ٨٠٣٤)، والرويانى (١/١٦٩، رقم ٢٠٩) .\nومن غريب الحديث: \"تفصيا\": أى انفصالا وتفلتا. \"العقل\": جمع العقال وهو الحبل الذى يربط به البعير.","vol":"11","page":305},{"text":"١٠٨٤٦- تعلموا ما شئتم أن تعلموا فلن ينفعكم الله بالعلم حتى تعملوا بما تعلمون (ابن عدى، والخطيب، وأبو نعيم فى الحلية، وأبو الشيخ، وابن النجار عن معاذ بن جبل)\nأخرجه ابن عدى (٢/٢٥، ترجمة ٢٦٤ بكر بن خنيس)، والخطيب (١٠/٩٤)، وأبو نعيم فى الحلية (١/٢٣٦) .\n١٠٨٤٧- تعلموا ما شئتم فإن الله لن ينفعكم به حتى تعملوا (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٢/٣٤٢) .\n١٠٨٤٨- تعلموا من أمر النجوم ما تهتدون به فى ظلمات البر والبحر ثم انتهوا ومن أمر النساء ما يحل لكم وما يحرم عليكم ثم انتهوا ومن الأنساب ما تصلون به أرحامكم ثم انتهوا (ابن السنى، والديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٤٣، رقم ٢٢٤٨) .\n١٠٨٤٩- تعلموا من أنسابكم ما تصلون به أرحامكم ثم انتهوا وتعلموا من العربية ما تعربون به كتاب الله ثم انتهوا وتعلموا من النجوم ما تهتدون به فى ظلمات البر والبحر ثم انتهوا (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"11","page":306},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٢٦٩، رقم ١٧٢٣) .\n١٠٨٥٠- تعلموا من أنسابكم ما تصلون به أرحامكم فإن صلة الرحم محبة فى الأهل مثراة فى المال منسأة فى الأثر (أحمد، والترمذى - غريب - وابن جرير، والحاكم عن أبى هريرة. الطبرانى عن العلاء بن خارجة)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٧٤، رقم ٨٨٥٥)، والترمذى (٤/٣٥١، رقم ١٩٧٩) وقال: غريب. والحاكم (٤/١٧٨، رقم ٧٢٨٤) وقال: صحيح الإسناد.\nحديث العلاء بن خارجة: أخرجه الطبرانى (١٨/٩٨، رقم ١٧٦) . قال الهيثمى (٨/١٥٢): رجاله قد وثقوا.\nوللحديث أطراف أخرى منها: \"منسأة فى الأثر\": زيادة فى العمر.\n١٠٨٥١- تعلموا من العلم ما شئتم فوالله لا تؤجروا بجمع العلم حتى تعملوا (أبو الحسن على بن أحمد بن الأخرم المدينى فى أماليه عن أنس)\n١٠٨٥٢- تعلموا من قريش ولا تعلموها وقدموا قريشا ولا تؤخروها فإن للقرشى قوة الرجلين من غير قريش (ابن أبى شيبة، وابن جرير عن سهل بن أبى حثمة)","vol":"11","page":307},{"text":"أخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٦) .\n١٠٨٥٣- تعلموا مناسككم فإنها من دينكم (الطيالسى، وابن أبى شيبة، والديلمى، وابن عساكر عن أبى سعيد)\nأخرجه الديلمى (٢/٤٣، رقم ٢٢٤٦)، وابن عساكر (٢٦/٢١١) .\n١٠٨٥٤- تعلمون أنه لن يرى أحد منكم ربه حتى يموت (مسلم، والترمذى عن بعض الصحابة)\nأخرجه مسلم (٤/٢٢٤٥، رقم ١٦٩)، والترمذى (٤/٥٠٨، رقم ٢٢٣٥) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٥/٤٣٣، رقم ٢٣٧٢٢)، ونعيم بن حماد فى الفتن (٢/٥٢١، رقم ١٤٦١) .\n١٠٨٥٥- تعلمون أنى رحمة مهداة بعثت برفع قوم ووضع آخرين (ابن سعد عن معبد بن خالد مرسلًا)\nأخرجه ابن سعد (١/١٩٢) .\n١٠٨٥٦- تعوذوا بالله من الجار السوء فى دار المقامة فإن جار البادى يتحول عنك (النسائى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"11","page":308},{"text":"أخرجه النسائى الكبرى (٤/٤٦٠، رقم ٧٩٣٩)، والبيهقى فى شعب الإيمان (٧/٨١، رقم ٩٥٥٣) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢٠، رقم ٢٥٤٢١)، وابن حبان (٣/٣٠٧، رقم ١٠٣٣) .\n١٠٨٥٧- تعوذوا بالله من الرغب (الحكيم عن أبى سعيد)\nذكره الحكيم (٣/١٢٢) .\nومن غريب الحديث: \"الرغب\": أى الشره وكثرة الأكل والشبع مفقود.\n١٠٨٥٨- تعوَّذوا بالله من الفتن ما ظهر منها وما بطن (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (٧/٤٥٦، رقم ٣٧١٩٠) عن أبى سعيد الخدرى قال حدثنا زيد بن ثابت عن رسول الله - ﷺ - قال فذكره. وأخرجه أيضًا: مسلم (٤/٢١٩٩، رقم ٢٨٦٧) .\n١٠٨٥٩- تعوذوا بالله من الفقر والقلة والذلة وأن تَظْلِمَ أو تُظْلَمَ (النسائى، والحاكم، وابن حبان عن أبى هريرة)","vol":"11","page":309},{"text":"أخرجه النسائى فى الكبرى (٤/٤٥٠، رقم ٧٨٩٧)، والحاكم (١/٧١٣، رقم ١٩٤٧) وقال: صحيح الإسناد. وابن حبان (٣/٢٨٤، رقم ١٠٠٣) . وأخرجه أيضًا: أحمد (٢/٥٤٠، رقم ١٠٩٨٦)، وابن ماجه (٢/١٢٦٣، رقم ٣٨٤٢) .\n١٠٨٦٠- تعوَّذوا بالله من ثلاث فواقر تعوَّذوا بالله من مجاورة جار السوء إن رأى خيرا كتمه وإن رأى شرًّا أذاعه وتعوَّذوا بالله من زوجة سوء إن دخلت عليها لسنتك وإن غبت عنها خانتك وتعوَّذوا بالله من إمام سوء إن أحسنت لم يقبل وإن أسأت لم يغفر (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/٨٢، رقم ٩٥٥٤) .\n١٠٨٦١- تعوذوا بالله من ثلاث من طمع حيث لا مطمع ومن طمع يرد إلى طبع ومن طمع يرد إلى مطمع (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٢، رقم ٩٤)، وفى (١٨/٦٩، رقم ١٢٧، ١٢٨) . قال الهيثمى (١٠/١٤٤): رواه الطبرانى بأسانيد ورجال أحدها ثقات وفى بعضهم خلاف.","vol":"11","page":310},{"text":"١٠٨٦٢- تعوذوا بالله من جب الحزن قالوا يا رسول الله وما جب الحزن قال واد فى جهنم تتعوذ منه جهنم كل يوم أربعمائة مرة يدخله القراء المراءون بأعمالهم وإن من أبغض القراء إلى الله الذين يزورون الأمراء (البخارى فى التاريخ، والترمذى - غريب - وابن ماجه عن أبى هريرة)\nأخرجه البخارى فى التاريخ الكبير (٢/١٧٠)، والترمذى (٤/٥٩٣، رقم ٢٣٨٣) وقال: حسن غريب. وابن ماجه\n(١/٩٤، رقم ٢٥٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٦١، رقم ٣٠٩٠)، وابن عدى (٥/٧١، ترجمة ١٢٥٠ عمار بن سيف الضبى) ثم قال: منكر الحديث، والبيهقى فى شعب الإيمان (٥/٣٣٩، رقم ٦٨٥١) .\n١٠٨٦٣- تعوذوا بالله من جهد البلاء ودرك الشقاء وسوء القضاء وشماتة الأعداء (البخارى عن أبى هريرة)\nأخرجه البخارى (٦/٢٤٤٠، رقم ٦٢٤٢) . وأخرجه أيضًا: الحميدى (٢/٤٢٩، رقم ٩٧٢)، ومسلم (٤/٢٠٨٠، رقم ٢٧٠٧)، وأبو يعلى (١٢/١٤، رقم ٦٦٦٢)، وابن حبان (٣/٢٩٤، رقم ١٠١٦) .","vol":"11","page":311},{"text":"١٠٨٦٤- تعوَّذوا بالله من جهنم تعوذوا بالله من عذاب القبر تعوذوا بالله من فتنة المسيح الدجال تعوذوا بالله من فتنة المحيا والممات (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٣/٥٠، رقم ١٢٠٢٧) .\nوللحديث أطراف منها: \"إذا فرغ أحدكم من التشهد\".\n١٠٨٦٥- تعوذوا بالله من خشوع النفاق خشوع البدن ونفاق القلب (البيهقى فى شعب الإيمان عن أبى بكر. الحاكم فى تاريخه عن ابن عمر)\nحديث أبى بكر: أخرجه البيهقى فى شعب الإيمان (٥/٣٦٤، رقم ٦٩٦٧) . وأخرجه أيضًا: الديلمى (٢/٤٩، رقم ٢٢٨٠) .\n١٠٨٦٦- تعوذوا بالله من رأس الستين ومن إمارة الصبيان (أحمد، وابن أبى شيبة، وأبو يعلى عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٦، رقم ٨٣٠٣)، وابن أبى شيبة (٧/٤٦١، رقم ٣٧٢٣٥) .\n١٠٨٦٧- تعوَّذوا بالله من شر جار المقام فإن جار المسافر إذا شاء زَايَل (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٤٦، رقم ٨٥٣٤) .","vol":"11","page":312},{"text":"وللحديث أطراف أخرى منها: \"استعيذوا بالله\".\n١٠٨٦٨- تعوذوا بالله من طمع يهدى إلى طبع ومن طبع يهدى إلى غير مطمع (الطبرانى عن المقدام بن معد يكرب)\nأخرجه الطبرانى (٢٠/٢٧٤، رقم ٦٤٧) . قال الهيثمى (١٠/١٤٤): فيه محمد بن سعيد بن الطباع ولم أعرفه وبقية رجاله ثقات.\n١٠٨٦٩- تعوَّذوا بالله من فخر القراء فهم أشد فخرا من الجبابرة ولا شىء أبغض إلى الله من قارئ فخور (الديلمى عن أنس)\nأخرجه الديلمى (٢/٤٩، رقم ٢٢٨٢) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٦٩ ترجمة ٧٩١ عباد بن كثير الثقفى الكاهلى)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٧٠، رقم ٣٩٥) .\n١٠٨٧٠- تعوذوا بالله من وسوسة الوضوء (ابن أبى داود فى ذم الوسوسة عن ابن عباس)\nأخرجه أيضًا: ابن عدى (٦/١٦٥ ترجمة ١٦٥٠ محمد بن الفضل بن عطية) .","vol":"11","page":313},{"text":"١٠٨٧١- تغزون جزيرة العرب فيفتحها الله ثم فارس فيفتحها الله ثم تغزون الروم فيفتحها الله ثم تغزون الدجال فيفتحه الله (أحمد، ومسلم عن جابر بن سمرة عن نافع بن عتبة)\nأخرجه أحمد (٤/٣٣٧، رقم ١٨٩٩٤)، ومسلم (٤/٢٢٢٥، رقم ٢٩٠٠) . وأخرجه أيضًا: ابن قانع (٣/١٣٩) .\n١٠٨٧٢- تغيب الشمس تحت العرش فيؤذن لها فترجع فإذا كانت تلك الليلة التى تطلع صبيحتها من المغرب لم يؤذن لها (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٤٥، رقم ٢١٣٣٨) .\nوالحديث أصله فى الصحيحين، وسيأتى فى مسند أبى ذر ﵁.\n١٠٨٧٣- تفتح أبواب الجنة فى أول ليلة من رمضان إلى آخر ليلة وتغل فيه مردة الشياطين ويبعث الله مناديا ينادى يا باغى الخير هلم هل من داع فيستجاب له هل من مستغفر يغفر له هل من تائب يتاب عليه ولله عند وقت الفطر فى كل ليلة من رمضان عتقاء يعتقهم من النار (ابن صصرى فى أماليه، وابن النجار عن ابن عمر)","vol":"11","page":314},{"text":"١٠٨٧٤- تفتح أبواب الجنة كل اثنين وخميس وتعرض الأعمال فى كل اثنين وخميس (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/٤٠٥، رقم ٣٦٤٤) .\n١٠٨٧٥- تفتح أبواب الجنة يوم الاثنين ويوم الخميس فيغفر الله فيهما لكل عبد مسلم لا يشرك بالله شيئا إلا رجلا كانت بينه وبين أخيه شحناء فيقال أنظروا هذين حتى يصطلحا (أحمد، ومسلم، وابن زنجويه، وأبو داود، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٠، رقم ٩١٨٨)، ومسلم (٤/١٩٨٧، رقم ٢٥٦٥)، وأبو داود (٤/٢٧٩، رقم ٤٩١٦)، والترمذى (٤/٣٧٣، رقم ٢٠٢٣) وقال: حسن صحيح. وابن حبان (١٢/٤٧٧، رقم ٥٦٦١) . وأخرجه أيضًا: مالك\n(٢/٩٠٨، رقم ١٦١٨)، والبخارى فى الأدب المفرد (ص ١٤٨، رقم ٤١١) .\n١٠٨٧٦- تفتح أبواب السماء لخمس لقراءة القرآن وللقاء الزحفين ولنزول القطر ولدعوة المظلوم وللأذان (الطبرانى فى الأوسط عن ابن عمر)","vol":"11","page":315},{"text":"أخرجه الطبرانى فى الأوسط (٤/٦٤، رقم ٣٦٢١) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٨٦، رقم ٤٧١)، قال الهيثمى (١/٣٢٨): فيه حفص بن سليمان الأسدى ضعفه البخارى ومسلم وابن معين والنسائى وابن المدينى، ووثقه أحمد وابن حبان إلا أنه قال: الأزدى مكان الأسدى.\n١٠٨٧٧- تفتح أبواب السماء نصف الليل فينادى مناد هل من داع فيستجاب له هل من سائل فيعطى هل من مكروب فيفرج عنه فلا يبقى مسلم يدعو بدعوة إلا استجاب الله له إلا زانية تسعى بفرجها أو عشار (الطبرانى عن عثمان بن أبى العاص)\nأخرجه الطبرانى فى الكبير (٩/٥٩، رقم ٨٣٩١) . وأخرجه أيضًا: فى الأوسط (٣/١٥٤، رقم ٢٧٦٩) . قال الهيثمى (١٠/٢٠٩): رجاله رجال الصحيح.\n١٠٨٧٨- تفتح أبواب السماء ويستجاب الدعاء فى أربعة مواطن عند التقاء الصفوف فى سبيل الله وعند نزول الغيث وعند إقامة الصلاة وعند رؤية الكعبة (الطبرانى، والبيهقى عن أبى أمامة)","vol":"11","page":316},{"text":"أخرجه الطبرانى (٨/١٦٩، رقم ٧٧١٣)، قال الهيثمى (١٠/١٥٥): فيه عفير بن معدان وهو مجمع على ضعفه. والبيهقى (٣/٣٦٠، رقم ٦٢٥٢) .\n١٠٨٧٩- تفتح البلاد والأمصار فيقول الرجال لإخوانهم هلموا إلى الريف والمدينة خير لهم لو كانوا يعلمون لا يصبر على لأوائها وشدتها أحد إلا كنت له يوم القيامة شهيدا أو شفيعا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٨، رقم ٨٤٣٩) .\nومن غريب الحديث: \"لأوائها\": اللأواء هى الشدة وضيق العيش.\n١٠٨٨٠- تفتح اليمن فيأتى قوم يبسون فيحتملون بأهليهم ومن أطاعهم والمدينة خير لهم لو كانوا يعلمون وتفتح الشام فيأتى قوم يبسون فيحتملون بأهليهم ومن أطاعهم والمدينة خير لهم لو كانوا يعلمون وتفتح العراق فيأتى قوم يبسون فيحتملون بأهليهم ومن أطاعهم والمدينة خير لهم لو كانوا يعلمون (عبد الرزاق، والبخارى، ومسلم، وابن خزيمة، وابن حبان عن سفيان بن أبى زهير)","vol":"11","page":317},{"text":"أخرجه عبد الرزاق (٩/٢٦٥، رقم ١٧١٥٩)، والبخارى (٢/٦٦٣، رقم ١٧٧٦)، ومسلم (٢/١٠٠٨، رقم ١٣٨٨)، وابن حبان (١٥/٦٣، رقم ٦٦٧٣) . وأخرجه أيضًا: مالك (٢/٨٨٧، رقم ١٥٧٣)، وأحمد (٥/٢٢٠، رقم ٢١٩٦٥)، والحميدى (٢/٣٨١، رقم ٨٦٥)، والنسائى فى الكبرى (٢/٤٨٢، رقم ٤٢٦٣) .\n١٠٨٨١- تفتح على الأرض فتن كصياصى البقر هذا يومئذ على الحق يعنى عثمان (الحاكم عن مرة البهزى)\nأخرجه الحاكم (٤/٤٧٩، رقم ٨٣٣٤) وقال: صحيح الإسناد.\n١٠٨٨٢- تفتح فيه أبواب السماء وتغلق فيه أبواب النار ويصفد فيه كل شيطان مريد وينادى مناد فى كل ليلة يا طالب الخير هلم ويا طالب الشر أمسك (النسائى عن عتبة بن فرقد)\nأخرجه النسائى (٤/١٢٩، رقم ٢١٠٨)، وأخرجه أيضًا: أحمد (٤/٣١١، رقم ١٨٨١٦) .\n١٠٨٨٣- تفتح فيه يعنى رمضان أبواب الجنة وتغلق فيه أبواب النار وتغل فيه الشياطين وينادى مناد كل ليلة يا باغى الخير هلم ويا باغى الشر أقصر (النسائى، والطبرانى عن عتبة بن فرقد)","vol":"11","page":318},{"text":"أخرجه النسائى (٤/١٢٩، رقم ٢١٠٧)، والطبرانى (١٧/١٣٢، رقم ٣٢٥) .\n١٠٨٨٤- تفتح لكم أرض الأعاجم وستجدون فيها بيوتا يقال لها الحمامات فلا يدخلها الرجل إلا بإزار وامنعوا النساء أن يدخلنها إلا مريضة أو نفساء (ابن ماجه عن ابن عمرو)\nأخرجه ابن ماجه (٢/١٢٣٣، رقم ٣٧٤٨) .\nوللحديث أطراف أخرى منها: \"إنها ستفتح لكم أرض العجم\".\n١٠٨٨٥- تفتح يأجوج ومأجوج فيخرجون على الناس كما قال الله ﴿من كل حدب ينسلون﴾ [الأنبياء: ٩٦] فيغشون الناس وينحاز المسلمون عنهم إلى مدائنهم وحصونهم ويضمون إليهم مواشيهم ويشربون مياه الأرض حتى إن بعضهم ليمر بالنهر فيشربون ما فيه حتى يتركوه يبسا حتى إن من يمر من بعدهم ليمر بذلك النهر فيقول قد كان ها هنا ماء مرة حتى إذا لم يبق من الناس أحد إلا أخذ فى حصن أو مدينة قال قائلهم هؤلاء أهل الأرض قد فرغنا منهم بقى أهل السماء ثم يهز أحدهم حربته ثم يرمى بها إلى السماء فترجع إليه مختضبة دما للبلاء والفتنة فبينما","vol":"11","page":319},{"text":"هم على ذلك إذ بعث الله دودا فى أعناقهم كنغف الجراد الذى يخرج فى أعناقهم فيصبحون موتى لا يسمع لهم حس فيقول المسلمون ألا رجل يشترى لنا نفسه فينظر ما فعل هذا العدو فيتجرد رجل منهم محتسبا نفسه قد أوطنها على أنه مقتول فينزل فيجدهم موتى بعضهم على بعض فينادى يا معشر المسلمين ألا أبشروا إن الله قد كفاكم عدوكم فيخرجون من مدائنهم وحصونهم ويسرحون مواشيهم فما يكون لها مرعى إلا لحومهم فتشكر عنه كأحسن ما شكرت عن شىء من النبات أصابته قط (أحمد، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٧، رقم ١١٧٤٩)، وابن ماجه (٢/١٣٦٣، رقم ٤٠٧٩)، وأبو يعلى (٢/٣٧٨، رقم ١١٤٤)، وابن حبان (١٥/٢٤٥، رقم ٦٨٣٠)، والحاكم (٤/٥٣٥، رقم ٨٥٠٤) وقال: صحيح على شرط مسلم.","vol":"11","page":320},{"text":"١٠٨٨٦- تفترق أمتى على بضع وسبعين فرقة أعظمها فتنة على أمتى قوم يقيسون الأمور برأيهم فيحلون الحرام ويحرمون الحلال (الطبرانى، والحاكم عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٠، رقم ٩٠)، والحاكم (٣/٦٣١، رقم ٦٣٢٥) . وأخرجه أيضًا: البزار (٧/١٨٦، رقم ٢٧٥٥) . قال الهيثمى (١/١٧٩): رجاله رجال الصحيح.\n١٠٨٨٧- تفترق أمتى على ثلاث وسبعين فرقة كلهن فى النار إلا واحدة ما أنا عليه اليوم وأصحابى (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٥/١٣٧، رقم ٤٨٨٦)، وأخرجه أيضًا: فى الصغير (٢/٢٩، رقم ٧٢٤)، قال الهيثمى (١/١٨٩): فيه عبد الله بن سفيان. قال العقيلى: لا يتابع على حديثه هذا وقد ذكره ابن حبان فى الثقات. والضياء (٧/٢٧٧، رقم ٢٧٣٣) .\n١٠٨٨٨- تفترق أمتى على نيف وسبعين فرقة أضرها على أمتى قوم يقيسون الأمور برأيهم فيحلون الحرام ويحرمون الحلال (ابن عساكر عن عوف بن مالك)\nأخرجه ابن عساكر (٦٢/١٥١) .","vol":"11","page":321},{"text":"١٠٨٨٩- تفترق هذه الأمة على ثلاث وسبعين فرقة (ابن النجار عن على)\nأخرجه أيضًا: أبو نعيم فى الحلية (٥/٨) عن على ﵁ موقوفا عليه.\n١٠٨٩٠- تفتيك نفسك ضع يدك على صدرك فإنه يسكن للحلال ويضطرب من الحرام دع ما يريبك إلى ما لا يريبك وإن أفتاك المفتون إن المؤمن يذر الصغير مخافة أن يقع فى الكبير (الحكيم عن عثمان بن عطاء عن أبيه مرسلا)\nذكره الحكيم (١/٢٣٩) .\n١٠٨٩١- تفرغوا من هموم الدنيا ما استطعتم فإنه من كانت الدنيا أكبر همه أفشى الله ضيعته وجعل فقره بين عينيه ومن كانت الآخرة أكبر همه جمع الله له أمره وجعل غناه فى قلبه وما أقبل عبد بقلبه إلى الله إلا جعل الله قلوب المؤمنين تفد إليه بالود والرحمة وكان الله بكل خير إليه أسرع (الطبرانى، وأبو نعيم فى الحلية عن أبى الدرداء)","vol":"11","page":322},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٤٨)، وأبو نعيم فى الحلية (١/٢٢٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٨٦، رقم ٥٠٢٥)، قال الهيثمى (١٠/٢٤٨): فيه محمد بن سعيد بن حسان المصلوب وهو كذاب. والديلمى (٢/٥٣، رقم ٢٣٠٠) .\n١٠٨٩٢- تفسحوا فى سجودكم ولا تجعلوا ظهوركم كأخية الدواب (الديلمى عن ابن عمرو)\n١٠٨٩٣- تَفْضُلُ الصلاة فى الجميع على صلاة الرجل وحده خمسا وعشرين وتجتمع ملائكة الليل والنهار فى صلاة الفجر (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٣، رقم ٧١٨٥) .\n١٠٨٩٤- تَفْضُلُ صلاة الجماعة على الوحدة سبعا وعشرين درجة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٨، رقم ٨٣٣١) . قال الهيثمى (٢/٣٨): رجاله رجال الصحيح.\n١٠٨٩٥- تَفْضُلُ صلاة الجمع صلاة أحدكم وحده بخمس وعشرين جزءًا وتجتمع ملائكة الليل وملائكة النهار فى صلاة الفجر (البخارى، والنسائى عن أبى هريرة)","vol":"11","page":323},{"text":"أخرجه البخارى (١/٢٣٢، رقم ٦٢١)، والنسائى (١/٢٤١، رقم ٤٨٦) . وأخرجه أيضًا: مسلم (١/٤٥٠، رقم ٦٤٩)، وأبو عوانة (١/٣١٥، رقم ١١١٨)، والبيهقى (١/٣٥٩، رقم ١٥٦٦) .\n١٠٨٩٦- تفضل صلاة الجميع على صلاة الرجل وحده خمسة وعشرين صلاة (البزار عن أنس وعن معاذ)\nحديث أنس: أخرجه البزار كما فى مجمع الزوائد (٢/٣٨) قال الهيثمى:ورجال البزار ثقات.\nحديث معاذ: أخرجه البزار (٧/١٠٩، رقم ٢٦٦٧) قال البزار: وعبد الرحمن بن أبى ليلى لم يسمع من معاذ وقد أدرك عمر. وأخرجه أيضًا: الطبرانى (٢٠/١٣٩، رقم ٢٨٣) . قال الهيثمى (٢/٣٩): فيه عبد الحكيم بن منصور وهو ضعيف.\n١٠٨٩٧- تفكر ساعة خير من قيام ليلة (صالح بن أحمد فى كتاب التبصرة عن أنس مرفوعا. أبو الشيخ فى العظمة عن ابن عباس موقوفا)\nحديث ابن عباس الموقوف: أخرجه أبو الشيخ (١/٢٩٨، رقم ٤٢) .","vol":"11","page":324},{"text":"١٠٨٩٨- تفكروا فى آلاء الله ولا تفكروا فى الله (ابن أبى الدنيا فى كتاب التفكر وأبو الشيخ فى العظمة، والطبرانى فى الأوسط، وابن عدى، وابن مردويه، والبيهقى فى شعب الإيمان وضعفه، والأصبهانى، وأبو نصر وقال: غريب عن ابن عمر)\nأخرجه أبو الشيخ (١/٢١٠، رقم ١)، والطبرانى فى الأوسط (٦/٢٥٠، رقم ٦٣١٩)، قال الهيثمى (١/٨١): فيه الوازع بن نافع وهو متروك. وابن عدى (٧/٩٥، ترجمة ٢٠١٧ وازع بن نافع العقيلى)، والبيهقى فى شعب الإيمان (١/١٣٦، رقم ١٢٠) قال البيهقى: هذا إسناد فيه نظر.\n١٠٨٩٩- تفكَّروا فى الخلق ولا تفكروا فى الخالق فإنكم لا تقدروا قدره (أبو الشيخ عن ابن عباس)\nأخرجه أبو الشيخ (١/٢١٦، رقم ٥) .\n١٠٩٠٠- تفكَّروا فى خلق الله ولا تفكروا فى الله (ابن النجار، والرافعى عن أبى هريرة)\nأخرجه الرافعى (١/٢٨٠) .\n١٠٩٠١- تفكروا فى خلق الله ولا تفكروا فى الله فتهلكوا (أبو الشيخ عن أبى ذر)","vol":"11","page":325},{"text":"أخرجه أبو الشيخ (١/٢١٥، رقم ٤)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٦٨، رقم ٣٨٣) .\n١٠٩٠٢- تفكروا فى كل شىء ولا تفكروا فى ذات الله فإن بين السماء السابعة إلى كرسيه سبعة آلاف نور وهو فوق ذلك (أبو الشيخ فى العظمة، وابن مردويه، وأبو نصر السجزى فى الإبانة وقال: غريب، والبيهقى فى الأسماء عن ابن عباس)\nأخرجه أبو الشيخ (١/٢٤١، رقم ٢٢) عن ابن عباس موقوفا عليه.\n١٠٩٠٣- تقاتلون اليهود فتسلطون عليهم حتى يختبئ أحدهم وراء الحجر فيقول الحجر يا عبد الله هذا يهودى ورائى فاقتله (البخارى، ومسلم، والترمذى عن ابن عمر)\nأخرجه البخارى (٣/١٣١٦، رقم ٣٣٩٨)، ومسلم (٤/٢٢٣٩، رقم ٢٩٢١)، والترمذى (٤/٥٠٨، رقم ٢٢٣٦) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/١٢١، رقم ٦٠٣٢)، ونعيم بن حماد فى الفتن (٢/٥٧٤، رقم ١٦٠٣)، وأبو يعلى (٩/٣٩٣، رقم ٥٥٢٣) .","vol":"11","page":326},{"text":"١٠٩٠٤- تقاتلون جزيرة العرب فيفتحها الله ثم تقاتلون الروم فيفتحها الله ثم تقاتلون فارس فيفتحها الله ثم تقاتلون الدجال فيفتحه الله (ابن أبى شيبة، وابن ماجه، والحاكم عن نافع بن عتبة بن أبى وقاص)\nأخرجه ابن أبى شيبة (٧/٤٩٤، رقم ٣٧٥٠٤) .\n١٠٩٠٥- تقاس الجراحات ثم يستأنى بها سنة ثم يقضى فيها بقدر ما انتهت إليه (ابن عدى، والبيهقى عن جابر)\nأخرجه ابن عدى (٤/١٤٦، ترجمة ٩٧٧ عبد الله بن لهيعة)، والبيهقى (٨/٦٧، رقم ١٥٨٩٢) ثم قال: رواه جماعة من الضعفاء عن أبى الزبير ومن وجهين آخرين عن جابر ولم يصح شىء من ذلك.\n١٠٩٠٦- تقبل الرايات السود من المشرق يقودهم كالبخت المجللة أصحاب شعور أنسابهم القرى وأسماؤهم الكنى يفتتحون مدينة دمشق ترفع عنهم الرحمة ثلاث ساعات (نعيم بن حماد فى الفتن عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه نعيم بن حماد فى الفتن (١/٢٠٦، رقم ٥٦٣) .","vol":"11","page":327},{"text":"ومن غريب الحديث: \"البخت\": واحدتها البختية وهى الناقة طويلة العنق ذات السنامين.\n١٠٩٠٧- تقبلوا لى بست أتقبل لكم بالجنة إذا حدث أحدكم فلا يكذب وإذا وعد فلا يخلف وإذا ائتمن فلا يخن وغضوا أبصاركم وكفوا أيديكم واحفظوا فروجكم (الحاكم، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه الحاكم (٤/٣٩٩، رقم ٨٠٦٧)، والبيهقى فى شعب الإيمان (٤/٧٨، رقم ٤٣٥٥)، وأخرجه أيضًا: أبو يعلى (٧/٢٤٨، رقم ٤٢٥٧)، قال الهيثمى (١٠/٣٠١): رجاله رجال الصحيح إلا أن يزيد بن سنان لم يسمع من أنس. وابن عدى (٣/٣٥٥، ترجمة ٧٩٩ سعد بن سنان)، والخطيب فى موضح أوهام الجمع والتفريق (٢/١٦٨) . قال المنذرى (٣/٣٦٤): رواته ثقات إلا سعد بن سنان.\n١١٥٣٣) ١٠٩٠٨- تقبيل المسلم يد أخيه المصافحة (الديلمى عن الحسين بن على)\n١٠٩٠٩- تقتل عمار الفئة الباغية عن الطريق وإن آخر رزقه ضياح لبن (الخطيب عن حذيفة)\nأخرجه الخطيب (٨/٢٧٥) .","vol":"11","page":328},{"text":"١٠٩١٠- تقتل عمارا الفئة الباغية (ابن أبى شيبة، وأحمد، وابن سعد، والبغوى، وأبو نعيم، والطبرانى، والحاكم، والضياء عن محمد بن عمارة بن خزيمة بن ثابت عن جده. أحمد، وأبو يعلى، والطبرانى، والحاكم عن عمرو بن حزم. أحمد، وأبو يعلى، والطبرانى، وابن عساكر عن ابن عمرو. ابن أبى شيبة، ومسلم عن أم سلمة. أبو يعلى، والطبرانى عن معاوية بن غفلة. ابن عساكر عن أنس. الطبرانى عن أبى أيوب. النسائى، والطبرانى عن أبى اليسر. النسائى، وأحمد، وأبو يعلى، وابن سعد، وابن أبى شيبة، والطبرانى، وابن عساكر عن عمرو بن العاص. الطبرانى، وأبو يعلى، والخطيب، وابن عساكر عن عثمان)\nحديث خزيمة بن ثابت: أخرجه ابن أبى شيبة (٧/٥٥٢، رقم ٣٧٨٧٥)، وأحمد (٥/٢١٤، رقم ٢١٩٢٢)، وابن سعد (٣/٢٥٩)، والطبرانى (٤/٨٥، رقم ٣٧٢٠)، قال الهيثمى (٧/٢٤٢): رواه أحمد والطبرانى وفيه أبو معشر وهو لين. والحاكم (٣/٤٤٨، رقم ٥٦٩٧) .","vol":"11","page":329},{"text":"حديث عمرو بن حزم: أخرجه أحمد (٤/١٩٩، رقم ١٧٨١٣)، وأبو يعلى (١٣/١٢٣، رقم ٧١٧٥)، والحاكم\n(٢/١٦٨، رقم ٢٦٦٣) وقال: صحيح على شرط الشيخين.\nحديث ابن عمرو: أخرجه أحمد (٢/١٦٤، رقم ٦٥٣٨)، قال الهيثمى (٧/٢٤٤): رجاله ثقات. وأبو يعلى\n(١٣/٣٣٣، رقم ٧٣٥١)، والطبرانى (١٩/٣٣١، رقم ٧٥٩)، وابن عساكر (١٣/٣٧٠) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٥٧، رقم ٨٥٥١) .\nحديث أم سلمة: أخرجه ابن أبى شيبة (٧/٥٤٨، رقم ٣٧٨٥١)، ومسلم (٤/٢٢٣٦، رقم ٢٩١٦) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٥٥، رقم ٨٥٤٣) .\nحديث أنس: أخرجه ابن عساكر (٤٣/٤٣٤) .\nحديث أبى أيوب: أخرجه الطبرانى (٤/١٦٨، رقم ٤٠٣٠) .\nحديث أبى اليسر: أخرجه الطبرانى (١٩/١٧٠، رقم ٣٨٢)، وأخرجه أيضًا: ابن قانع (٢/٣٧٦) .","vol":"11","page":330},{"text":"حديث عمرو بن العاصى: أخرجه أحمد (٤/١٩٧، رقم ١٧٨٠١)، قال الهيثمى (٧/٢٤٢): فيه راو لم يسم وبقية رجاله رجال الصحيح. وابن سعد (٣/٢٥٣)، وأبو يعلى (١٣/٣٢٧، رقم ٧٣٤٢)، وابن أبى شيبة (٧/٥٥٢، رقم\n٣٧٨٧٦) وابن عساكر (٤٣/٤٢٣) .\nحديث عثمان: أخرجه الخطيب (١١/٢١٨)، وابن عساكر (٤٣/٤٢١) .\nوللحديث أطراف أخرى منها: \"أبشر عمار\"، \"ويح عمار\"، \"ويح ابن سمية\".\n١٠٩١١- تقتلك الفئة الباغية (أبو يعلى، وأبو عوانة، والطبرانى عن أبى رافع. مسلم عن أم سلمة. ابن سعد، وأحمد، والضياء عن أبى سعيد. الطبرانى، والباوردى، وابن قانع، والدارقطنى فى الأفراد عن أبى اليسر وزياد بن الغرد معا. الطبرانى عن عمرو. أبو يعلى، وابن غفلة فى كتاب الموالاة، والطبرانى، والدارقطنى فى الأفراد عن عمار بن ياسر. ابن عساكر عن ابن عباس وعن حذيفة وعن أبى هريرة وعن جابر بن سمرة وعن جابر بن عبد الله وعن أبى أمامة)","vol":"11","page":331},{"text":"حديث أبى رافع: أخرجه الطبرانى (١/٣٢٠، رقم ٩٥٤)، قال الهيثمى (٩/٢٩٦): فيه محمد بن موسى الواسطى وهو ضعيف. وأخرجه أيضًا: الرويانى (١/٤٦١، رقم ٦٩٣) .\nحديث أم سلمة: أخرجه مسلم (٤/٢٢٣٦، رقم ٢٩١٦) .\nحديث أبى سعيد الخدرى: أخرجه ابن سعد (٣/٢٥٢)، وأحمد (٥/٣٠٦، رقم ٢٢٦٦٢) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٥٦، رقم ٨٥٤٧)، وابن حبان (١٥/٥٥٣، رقم ٧٠٧٨) .\nحديث أبى اليسر وزياد بن الغرد: أخرجه الطبرانى (٥/٢٦٦، رقم ٥٢٩٦)، قال الهيثمى (٩/٢٩٦): فيه مسعود بن سليمان. قال الذهبى: مجهول. قلت (القائل الهيثمى): والزهرى لم يدرك أبا اليسر. وابن قانع (١/٢٣٦) .\nحديث عمرو: أخرجه الطبرانى (١٩/٣٣٠، رقم ٧٥٨) قال الهيثمى (٩/٢٩٧): رجاله ثقات.\nحديث عمار بن ياسر: أخرجه أيضًا: ابن عساكر (٤٣/٤١٨) .\nحديث ابن عباس: أخرجه ابن عساكر (٤٣/٤٢٣) .\nحديث حذيفة: أخرجه ابن عساكر (٤٣/٤٢٨) .","vol":"11","page":332},{"text":"حديث أبى هريرة: أخرجه ابن عساكر (٤٣/٤٢٨) .\nحديث جابر بن سمرة: أخرجه ابن عساكر (٤٣/٤٢٩) .\nحديث جابر بن عبد الله: أخرجه ابن عساكر (٤٣/٤١٧) .\nحديث أبى أمامة: أخرجه ابن عساكر (٤٣/٤٣٥) .\n١٠٩١٢- تقتلك الفئة الباغية قاتلك فى النار قاله لعمار (ابن عساكر عن أم سلمة)\nأخرجه ابن عساكر (١٣/٩) .\n١٠٩١٣- تقتلك الفئة الباغية وآخر زادك فى الدنيا ضيح من لبن (تمام، وابن عساكر عن عبد الله بن كعب بن مالك عن أبيه. ابن عساكر عن عمرو بن العاصى)\nحديث كعب بن مالك: أخرجه ابن عساكر (٤٣/٤٣٣) .\nحديث عمرو بن العاص: أخرجه ابن عساكر (٤٣/٤١٨) .\nومن غريب الحديث: \"ضيح\": الضيح هو اللبن الرقيق الكثير الماء.\n١٠٩١٤- تقدم إلى مصلاك لا يقطع الشيطان عليك صلاتك (البغوى، وابن قانع، والطبرانى عن سهل بن الحنظلية)\nأخرجه ابن قانع (١/٢٦٨)، والطبرانى (٦/٩٧، رقم ٥٦٢١) . قال الهيثمى (٢/٦٠): فيه بشر بن نمير وهو كذاب.","vol":"11","page":333},{"text":"١٠٩١٥- تقدموا فائتموا بى وليأتم بكم من بعدكم ولا يزال قوم يتأخرون حتى يؤخرهم الله يوم القيامة (الطيالسى، وأحمد، وعبد بن حميد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٨٧، رقم ٢١٦٢)، وأحمد (٣/٣٤، رقم ١١٣١٠)، وعبد بن حميد (ص ٢٧٦، رقم ٨٧٤)، ومسلم (١/٣٢٥، رقم ٤٣٨)، وأبو داود (١/١٨١، رقم ٦٨٠)، والنسائى فى الكبرى (١/٢٨٤، رقم ٨٧٠)، وابن ماجه (١/٣١٣، رقم ٩٧٨)، وابن خزيمة (٣/٢٧، رقم ١٥٦٠) .\n١٠٩١٦- تقربوا إلى الله ببغض أهل المعاصى والقوهم بوجوه مكفهرة والتمسوا رضا الله بسخطهم وتقربوا إلى الله بالتباعد منهم (ابن شاهين، والديلمى عن ابن مسعود)\n١٠٩١٧- تقطع الآجال من شعبان إلى شعبان حتى إن الرجل لينكح ويولد له وقد خرج اسمه فى الموتى (ابن زنجويه عن سعيد بن المسيب عن أبى هريرة. الديلمى عن عثمان بن الأخنس)\nحديث عثمان بن الأخنس: أخرجه الديلمى (٢/٧٣، رقم ٢٤١٠) .","vol":"11","page":334},{"text":"١٠٩١٨- تقطع اليد فى ثمن المجن (أحمد، وأبو يعلى، وأبو نعيم، والضياء عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٦٩، رقم ١٤٥٥)، وأبو يعلى (٢/١٢٦، رقم ٧٩٩)، وأبو نعيم (٩/٥٧)، والضياء (٣/١٩٠، رقم ٩٨٣) وقال: إسناده ضعيف، وأخرجه أيضًا: ابن ماجه (٢/٨٦٢، رقم ٢٥٨٦)، وابن عدى (٤/٥٩، ترجمة ٩١١ صالح بن محمد بن زائدة أبو واقد الليثى) .\n١٠٩١٩- تقطع يد السارق فى ربع دينار فصاعدا (عبد الرزاق، وابن أبى شيبة، والبخارى، وأبو داود، والنسائى عن عائشة)","vol":"11","page":335},{"text":"أخرجه عبد الرزاق (١٠/٢٣٥، رقم ١٨٩٦١)، وابن أبى شيبة (٧/٢٩٧، رقم ٣٦٢٣٦)، والبخارى (٦/٢٤٩٢، رقم ٦٤٠٧)، وأبو داود (٤/١٣٦، رقم ٤٣٨٣)، والنسائى فى الكبرى (٤/٣٣٦، رقم ٧٤٠٣)، وأخرجه أيضًا: ابن ماجه (٢/٨٦٢، رقم ٢٥٨٥)، والترمذى (٤/٥٠، رقم ١٤٤٥) وقال: حديث حسن صحيح، وابن حبان (١٠/٣٠٩، رقم ٤٤٥٥)، ومالك (٢/٨٣٢، رقم ١٥٢٠)، وأحمد (٦/٣٦، رقم ٢٤١٢٥)، والحميدى (١/١٣٤، رقم ٢٧٩)، والدارقطنى (٣/١٨٩) .\n١٠٩٢٠- تقع النطفة فى الرحم أربعين ليلة ثم يتصور عليها الملك الذى يخلقها فيقول يا رب أذكر أم أنثى فيجعلها ذكرا أو أنثى فيقول يا رب أسوى أم غير سوى فيجعله سويا أو غير سوى فيقول يا رب ما أجله ما خلقه فيقول يا رب أشقى أم سعيد فيجعله الله شقيا أو سعيدا (الطبرانى عن حذيفة بن أسيد)\nأخرجه الطبرانى (٣/١٧٤، رقم ٣٠٣٦) .","vol":"11","page":336},{"text":"وللحديث أطراف منها: \"إن الله قد وكل بالرحم ملكا\"، \"إن النطفة تقع فى الرحم\"، \"إن النطفة إذا استقرت\"، \"يدخل الملك على النطفة\".\n١٠٩٢١- تقعد أيام أقرائها ثم تغتسل وتصلى عند طهرها (الحاكم عن فاطمة بنت قيس فى المستحاضة)\nأخرجه الحاكم (٤/٦٢، رقم ٦٨٨٣) .\n١٠٩٢٢- تقعد الملائكة على أبواب المسجد يوم الجمعة يكتبون مجىء الناس حتى يخرج الإمام فإذا خرج الإمام طويت الصحف ورفعت الأقلام قال فتقول الملائكة بعضهم لبعض ما حبس فلانا وما حبس فلانا قال فتقول الملائكة اللهم إن كان مريضا فاشفه وإن كان ضالا فاهده وإن كان عائلا فأغنه (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٣/٢٢٦، رقم ٥٦٥٦) .\n١٠٩٢٣- تقعد الملائكة يوم الجمعة على أبواب المساجد يكتبون الناس على منازلهم فالناس فيه كرجل قدم بدنة وكرجل قدم بقرة وكرجل قدم شاة وكرجل قدم دجاجة وكرجل قدم عصفورا وكرجل قدم بيضة (النسائى عن أبى هريرة)\nأخرجه النسائى (٣/٩٨، رقم ١٣٨٧) .","vol":"11","page":337},{"text":"١٠٩٢٤- تقول الله أكبر الله أكبر الله أكبر الله أكبر وارفع بها صوتك ثم تقول أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله أشهد أن محمدا رسول الله حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح فإن كانت صلاة الصبح قلت الصلاة خير من النوم الصلاة خير من النوم الله أكبر الله أكبر لا إله إلا الله (ابن حبان عن محمد بن عبد الملك بن أبى محذورة عن أبيه عن جده قال: قلت يا رسول الله علمنى سنة الأذان قال … فذكره)\nأخرجه ابن حبان (٤/٥٧٨، رقم ١٦٨٢) . وأخرجه أيضًا: أحمد (٣/٤٠٨، رقم ١٥٤١٦)، وأبو داود (١/١٣٦، رقم ٠٠ ٥)، والبيهقى (١/٤٢١، رقم ١٨٣١) .","vol":"11","page":338},{"text":"١٠٩٢٥- تقول الملائكة يا رب عبدك المؤمن تزوى عنه الدنيا وتعرضه للبلاء وهو مؤمن بك فيقول اكشفوا عن ثوابه فإذا رأوا ثوابه تقول الملائكة يا رب ما يضره ما أصابه فى الدنيا وتقول الملائكة يا رب عبدك الكافر تبسط له فى الدنيا وتزوى عنه البلاء وقد كفر بك فيقول اكشفوا عن ثوابه فإذا رأوا ثوابه قالوا يا رب ما ينفعه ما أصابه فى الدنيا (أبو نعيم فى الحلية عن ابن عمرو)\nأخرجه أبو نعيم فى الحلية (٤/١٢٣) .\n١٠٩٢٦- تقول النار للمؤمن يوم القيامة جز يا مؤمن فقد أطفأ نورك لهبى (الحكيم، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان وضعفه، والخطيب عن يعلى بن منية)","vol":"11","page":339},{"text":"ذكره الحكيم (١/١٢٨)، وأخرجه الطبرانى (٢٢/٢٥٨، رقم ٦٦٨)، قال الهيثمى (١٠/٣٦٠): فيه سليم بن منصور بن عمار وهو ضعيف. وأبو نعيم فى الحلية (٩/٣٢٩)، والبيهقى فى شعب الإيمان (١/٣٤٠، رقم ٣٧٤) وقال: تفرد به سليم بن منصور وهو منكر، والخطيب (٩/٢٣٢) . وأخرجه أيضًا: ابن عدى (٦/٣٩٤، ترجمة ١٨٨١ منصور بن عمار أبو السرى) وقال: منكر الحديث.\n١٠٩٢٧- تقولون أو يقول قائلكم الشحيح اعذر من الظالم وأى ظلم أظلم عند الله من الشح يحلف الله بعزته وعظمته وجلاله أن لا يدخل الجنة شحيح ولا بخيل (الخطيب فى كتاب البخلاء عن أبى الزاهرية عن أبى شجرة)\nأخرجه الخطيب فى البخلاء (ص٨٣- ٨٤، رقم ٥٥) .\n١٠٩٢٨- تقولون اللهم إنا نسألك مما سأل به محمد عبدك ورسولك ونستعيذك مما استعاذ منه محمد عبدك ورسولك (الخرائطى فى مكارم الأخلاق عن أبى هريرة)","vol":"11","page":340},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٤٠، رقم ٧٣٨٦)، قال الهيثمى (١٠/١٧٩): فيه محمد بن عبد الرحمن بن المجبر وهو متروك.\n١٠٩٢٩- تقولون اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وبارك على محمد وآل محمد كما باركت على إبراهيم ثم تسلمون على (الشافعى، والبيهقى فى المعرفة عن أبى هريرة)\nأخرجه الشافعى (١/٤٢) .\n١٠٩٣٠- تقوم الساعة والروم أكثر الناس (أحمد، ومسلم عن المستورد. ونعيم بن حماد فى الفتن عن ابن عمرو)\nحديث المستورد: أخرجه أحمد (٤/٢٣٠، رقم ١٨٠٥١)، ومسلم (٤/٢٢٢٢، رقم ٢٨٩٨) . وأخرجه أيضًا: الطبرانى (٢٠/٣٠٩، رقم ٧٣٦) .\nحديث ابن عمرو: أخرجه نعيم بن حماد فى الفتن (٢/٤٧٩، رقم ١٣٤٥) .\n١٠٩٣١- تقوم الساعة يوم الجمعة وليس بهيمة إلا وهى رافعة رأسها يوم الجمعة تشفق من الساعة حتى يغيب الشفق (الديلمى عن أبى هريرة)","vol":"11","page":341},{"text":"١٠٩٣٢- تقىء الأرض أفلاذ كبدها أمثال الأسطوان من الذهب والفضة فيجىء القاتل فيقول فى هذا قتلت ويجىء القاطع فيقول فى هذا قطعت رحمى ويجىء السارق فيقول فى هذا قطعت يدى ثم يدعونه فلا يأخذون منه شيئا (مسلم، والترمذى عن أبى هريرة)\nأخرجه مسلم (٢/٧٠١، رقم ١٠١٣)، والترمذى (٤/٤٩٣، رقم ٢٢٠٨) وقال: حسن صحيح غريب. وأخرجه أيضًا: أبو يعلى (١١/٣٢، رقم ٦١٧١)، وابن حبان (١٥/٩٠، رقم ٦٦٩٧) .\n١٠٩٣٣- تكاتفا ولا تعاصيا ويسرا ولا تعسرا (الطبرانى عن أبى موسى)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/١٣٢، رقم ٤١٤) .\nوالحديث أصله فى الصحيحين بطرف: \"يسرا ولا تعسرا\".\n١٠٩٣٤- تكثر الصواعق عند اقتراب الساعة حتى يأتى الرجل القوم فيقول من صعق فيكم الغداة فيقولون صعق فلان وفلان وفلان (أحمد، وأبو الشيخ فى العظمة، والحاكم عن أبى سعيد)","vol":"11","page":342},{"text":"أخرجه أحمد (٣/٦٤، رقم ١١٦٣٨)، قال الهيثمى (٨/٩): رواه أحمد عن محمد بن مصعب وهو ضعيف. وأبو الشيخ فى العظمة (٤/١٢٩٤)، والحاكم (٤/٤٩١، رقم ٨٣٧٣) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٨٩، رقم ٧٩٥) .\n١٠٩٣٥- تكفل الله لمن جاهد فى سبيله لا يخرجه من بيته إلا الجهاد فى سبيله وتصديق كلماته بأن يدخله الجنة أو يرجعه إلى مسكنه الذى خرج منه مع ما نال من أجر أو غنيمة (مالك، والبخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (٢/٤٤٣، رقم ٩٥٧)، والبخارى (٦/٢٧١٥، رقم ٧٠٢٥)، ومسلم (٣/١٤٩٦، رقم ١٨٧٦)، والنسائى فى الكبرى (٣/١٢، رقم ٤٣٣٠)، وابن حبان (١٠/٤٧٠، رقم ٤٦١٠)، وأخرجه أيضًا: عبد الرزاق (٥/٢٥٤، رقم ٩٥٣٠)، وابن أبى شيبة (٤/٢٠٢، رقم ١٩٣١٣)، وأبو عوانة (٤/٤٥٣، رقم ٧٣١٠) .\n١٠٩٣٦- تكفير كل لحاء ركعتان (الطبرانى، وابن عساكر عن أبى أمامة)","vol":"11","page":343},{"text":"أخرجه الطبرانى (٨/١٤٩، رقم ٧٦٥١)، قال الهيثمى (٢/٢٥١): وفيه مسلمة بن على وهو متروك. وابن عساكر (٥٠/٢٦٩)، وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٦٧، رقم ١٣١٤) .\nومن غريب الحديث: \"لحاء\": أى منازعة ومخاصمة.\n١٠٩٣٧- تكفيك قراءة الإمام خَافَتَ أو جَهَرَ فى القراءة (الدارقطنى وضعفه عن ابن عباس)\nأخرجه الدارقطنى (١/٣٣١) وقال: عاصم ليس بالقوى ورفعه وهم.\n١٠٩٣٨- تَكَلَّفَ لك أخوك وصَنَعَ ثم تقول إنى صائم كُلْ وصم يومًا مكانه (الدارقطنى عن أبى سعيد. الدارقطنى عن جابر)","vol":"11","page":344},{"text":"حديث أبى سعيد: أخرجه الدارقطنى (٢/١٧٧) وقال: هذا مرسل. وأخرجه أيضًا: ابن عدى (٥/٢٥٠، ترجمة ١٣٩٤ عيسى بن إبراهيم بن طهمان الهاشمى)، وابن الجوزى فى التحقيق من طريق الدارقطنى (٢/١٠٢، رقم ١١٤٥) وقال: قال الدارقطنى: هذا مرسل. قلت (القائل ابن الجوزى): ومحمد بن أبى حميد قال سعيد ويحيى: ليس حديثه بشىء. وقال النسائى: ليس بثقة. وقال ابن حبان: لا يحتج به.\nحديث جابر بن عبد الله: أخرجه الدارقطنى (٢/١٧٨) .\nوللحديث أطراف منها: \"أخوك صنع طعاما\".\n١٠٩٣٩- تكون إبل للشياطين وبيوت للشياطين (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٧، رقم ٢٥٦٨)، والبيهقى (٥/٢٥٥، رقم ١٠١١٩) .\n١٠٩٤٠- تكون أربع فتن الأولى يستحل فيها الدم والثانية يستحل فيها الدم والمال والثالثة يستحل فيها الدم والمال والفرج والرابعة الدجال (نعيم بن حماد عن عمران بن حصين)\nأخرجه نعيم بن حماد فى الفتن (١/٥٤، رقم ٨٦) .","vol":"11","page":345},{"text":"وللحديث أطراف منها: \"ستكون أربع فتن فتنة\".\n١٠٩٤١- تكون أمام الدجال سنون خوادع يكثر فيها المطر ويقل فيها النبت ويُكَذَّبُ فيها الصادق ويُصَدَّق فيها الكاذب ويؤتمن فيها الخائن ويُخَوَّنُ فيها الأمين وينطق فيها الرويبضة قيل يا رسول الله وما الرويبضة قال من لا يؤبه له (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٦٧، رقم ١٢٣)، قال الهيثمى (٧/٣٣٠): رواه الطبرانى بأسانيد وفى أحسنها ابن إسحاق وهو مدلس وبقية رجاله ثقات. وأخرجه أيضًا: الرويانى (١/٣٨٧، رقم ٥٨٨)، والطبرانى فى الشاميين (١/٥١، رقم ٤٨) .\nوللحديث أطراف منها: \"إن بين يدى الساعة سنين\".\n١٠٩٤٢- تكون أمراء يظلمون ويكذبون يغشاهم غواش من الناس فمن دخل عليهم فصدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولست منه ومن لم يدخل عليهم ولم يصدقهم بكذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه (الطيالسى، وأحمد، وأبو يعلى، وابن حبان، والضياء عن أبى سعيد)","vol":"11","page":346},{"text":"أخرجه أحمد (٣/٢٤، رقم ١١٢٠٨)، وأبو يعلى (٢/٤٦٥، رقم ١٢٨٦)، وابن حبان (١/٥١٩، رقم ٢٨٦) .\nومن غريب الحديث: \"غواش\": الغواشى هم الزوار والأصدقاء والمقصود أنه يأتى إليهم سفلة الناس.\n١٠٩٤٣- تكون أمراء يقولون ولا يرد عليهم يتهافتون فى النار يتبع بعضهم بعضًا (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٤١، رقم ٧٩٠) وأبو يعلى (١٣/٣٦٧، رقم ٧٣٧٧) قال الهيثمى (٥/٢٣٦): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"ستكون أئمة من بعدى يقولون\".\n١٠٩٤٤- تكون الأرض يوم القيامة خبزة واحدة يتكافؤها الجبار بيده كما يتكافأ أحدكم خبزته فى السفر نزلًا لأهل الجنة (أحمد، وعبد بن حميد، والبخارى، ومسلم، وابن خزيمة عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٩٨، رقم ٩٦٢)، والبخارى (٥/٢٣٨٩، رقم ٦١٥٥)، ومسلم (٤/٢١٥١، رقم ٢٧٩٢) .","vol":"11","page":347},{"text":"١٠٩٤٥- تكون النبوة فيكم ما شاء الله أن تكون ثم يرفعها إذا شاء أن يرفعها ثم تكون ملكًا عضوضًا فيكون ما شاء الله أن يكون ثم يرفعها ثم تكون ملكًا جبرية ثم تكون خلافة على منهاج النبوة (الطيالسى، والبزار، وأحمد، والرويانى، والضياء عن النعمان بن بشير عن حذيفة)\nأخرجه الطيالسى (ص ٥٨، رقم ٤٣٨)، والبزار (٧/٢٢٣، رقم ٢٧٩٦)، وأحمد (٤/٢٧٣، رقم ١٨٤٣٠)، قال الهيثمى (٥/١٨٩): رواه أحمد فى ترجمة النعمان والبزار أتم منه والطبرانى ببعضه فى الأوسط ورجاله ثقات.\n١٠٩٤٦- تكون النسم طيرًا تعلق شجرة حتى إذا كان يوم القيامة دخلت فى جثتها (ابن عساكر عن أم مبشر امرأة أبى معروف)\nأخرجه ابن عساكر (٥٣/٣٠٨) .\nومن غريب الحديث: \"النسم\": أى الروح.\n١٠٩٤٧- تكون النسم طيرًا يعلق بالشجر حتى إذا كان يوم القيامة دخلت كل نفس فى جسدها (الطبرانى عن أم هانئ)","vol":"11","page":348},{"text":"أخرجه الطبرانى (٢٤/٤٣٨، رقم ١٠٧٢) . وأخرجه أيضًا: أحمد (٦/٤٢٤، رقم ٢٧٤٢٧)، قال الهيثمى (٢/٣٢٩): فيه ابن لهيعة وفيه كلام. وابن أبى عاصم فى الآحاد والمثانى (٦/١٥٦، رقم ٣٣٨٣) .\n١٠٩٤٨- تكون بعدى فتن وأمور وأحداث (أبو نصر السجزى فى الإبانة وقال: غريب عن أبى هريرة)\n١٠٩٤٩- تكون بين أصحابى فتنة يغفرها الله لهم لسابقتهم إن اقتدى بهم قوم من بعدهم كَبَّهُمُ الله فى نار جهنم (نعيم عن يزيد بن أبى حبيب مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/٨٢، رقم ١٨٥) .\n١٠٩٥٠- تكون بين الناس فرقة واختلاف فيكون هذا وأصحابه على الحق يعنى عليًّا (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٤٧، رقم ٣٢٢) .\n١٠٩٥١- تكون بين يدى الساعة أيام يرفع فيها العلم وينزل فيها الجهل ويكثر فيها الهرج والهرج القتل (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (٢/١٣٤٥، رقم ٤٠٥٠) .\nوللحديث أطراف أخرى منها: \"إن بين يدى الساعة\".","vol":"11","page":349},{"text":"١٠٩٥٢- تكون بين يدى الساعة فتن كقطع الليل المظلم يصبح الرجل فيها مؤمنًا ويمسى كافرًا ويمسى مؤمنًا ويصبح كافرًا يبيع أقوام دينهم بعرض من الدنيا (الترمذى - غريب - وابن أبى شيبة عن أنس)\nأخرجه الترمذى (٤/٤٨٨، رقم ٢١٩٧) وقال: غريب. وابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٦) . وأخرجه أيضًا: الحاكم (٤/٤٨٥، رقم ٨٣٥٥)، وابن عدى (٣/٣٥٦، ترجمة ٧٩٩ سعد بن سنان) . وقال الذهبى فى السير (٨/١٣٩): هذا الحديث حسن عال أخرجه الترمذى.\n١٠٩٥٣- تكون بينكم وبين بنى الأصفر هدنة فيغدرون بكم فيسيرون إليكم فى ثمانين غاية تحت كل غاية اثنا عشر ألفًا (ابن ماجه عن عوف بن مالك)\nأخرجه ابن ماجه (٢/١٣٧١، رقم ٤٠٩٥) .\n١٠٩٥٤- تكون جنود أربعة فعليكم بالشام فإن الله قد تكفل لى بالشام (الطبرانى، وابن عساكر عن أبى طلحة الخولانى، واسمه ذرع)","vol":"11","page":350},{"text":"أخرجه الطبرانى (٤/٢٣٣، رقم ٤٢٢٢)، قال الهيثمى (١٠/٥٩): فى إسناده جماعة اختلف فى الاحتجاج بهم. وأخرجه ابن عساكر (١/٩٨) .\n١٠٩٥٥- تكون دعاة على أبواب جهنم من أجابهم إليها قذفوه فيها هم قوم من جلدتنا يتكلمون بألسنتنا فالزم جماعة المسلمين وإمامهم فإن لم يكن لهم جماعة ولا إمام فاعتزل تلك الفرق كلها ولو أن تعض بأصل شجرة حتى يدركك الموت وأنت كذلك (ابن ماجه عن حذيفة)\nأخرجه ابن ماجه (٢/١٣١٧، رقم ٣٩٧٩) . وأخرجه أيضًا: البخارى (٣/١٣١٩، رقم ٣٤١١)، ومسلم (٣/١٤٧٥، رقم ١٨٤٧)، وأبو عوانة (٤/٤١٩، رقم ٧١٦٦)، والحاكم (١/١٩٧، رقم ٣٨٦) .\n١٠٩٥٦- تكون فتن على أبوابها دعاة إلى النار فأن تموت وأنت عاض على جذل شجرة خير لك من أن تتبع أحدًا منهم (ابن ماجه عن حذيفة)\nأخرجه ابن ماجه (٢/١٣١٧، رقم ٣٩٨١) .\nوللحديث أطراف أخرى منها: \"يا حذيفة تعلم كتاب الله\".","vol":"11","page":351},{"text":"١٠٩٥٧- تكون فتن كقطع الليل المظلم يتبع بعضها بعضًا تأتيكم مشتبهة كوجوه البقر لا تدرون أيها من أى (نعيم بن حماد فى الفتن عن حذيفة وفيه السفر بن بشير مجهول)\nأخرجه نعيم بن حماد فى الفتن (١/٢٨، رقم ٤) . وأخرجه أيضًا: أحمد (٥/٣٩١، رقم ٢٣٣٧٦) .\n١٠٩٥٨- تكون فتنة أسلم الناس فيها الجند الغربى (الطبرانى، والحاكم، وابن عساكر عن عمرو بن الحمق)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٨١)، والحاكم (٤/٤٩٥، رقم ٨٣٨٧) وقال: صحيح الإسناد. وابن عساكر (٤٥/٤٩٢) . وأخرجه أيضًا: البزار (٦/٢٨٧، رقم ٢٣١١) قال الهيثمى (٥/٢٨١): فيه عميرة بن عبد الله المعافرى، قال الذهبى: لا يدرى من هو. وأخرجه ابن قانع (٢/٢٠٢) .\n١٠٩٥٩- تكون فتنة القاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى والساعى فيها خير من الراكب والراكب فيها خير من الموضع (ابن أبى شيبة، وابن عساكر عن سعد بن مالك)","vol":"11","page":352},{"text":"أخرجه ابن أبى شيبة (٧/٤٤٧، رقم ٣٧١١٢)، وابن عساكر (٢٧/٢٢)، وأبو يعلى (٢/١٢١، رقم ٧٨٩)، والضياء (٣/٢٠٨، رقم ١٠٠٩)، وقال: إسناده صحيح.\nوللحديث أطراف أخرى منها: \"ستكون فتنة القاعد فيها خير\".\n١٠٩٦٠- تكون فتنة القاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى والساعى فى النار فإن أدركت ذلك فكن عبد الله المقتول ولا تكن عبد الله القاتل (عبد الرزاق، وأحمد، والدارقطنى، والطبرانى عن عبد الله بن خباب عن أبيه)\nأخرجه عبد الرزاق (١٠/١١٨، رقم ١٨٥٧٨)، وأحمد (٥/١١٠، رقم ٢١١٠١)، والدارقطنى (٣/١٣٢)، والطبرانى (٤/٥٩، رقم ٣٦٢٩) . وأخرجه أيضًا: أبو يعلى (١٣/١٧٧، رقم ٧٢١٥) قال الهيثمى (٧/٣٠٣): رواه أحمد وأبو يعلى والطبرانى ولم أعرف الرجل الذى من عبد القيس وبقية رجاله رجال الصحيح.","vol":"11","page":353},{"text":"١٠٩٦١- تكون فتنة النائم فيها خير من المضطجع والمضطجع فيها خير من القاعد والقاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الراكب والراكب فيها خير من المجرى قتلاها كلها فى النار قيل ومتى ذلك قال ذلك أيام الهرج حين لا يأمن الرجل جليسه قيل فما تأمرنى إن أدركت ذلك قال اكفف يدك ونفسك وادخل دارك قيل أرأيت إن دخل علىَّ دارى قال فادخل بيتك قيل أرأيت إن دخل على بيتى قال فادخل مسجدك فقل هكذا وقبض بيمينه على الكوع وقل ربى الله حتى تموت على ذلك (أحمد، والطبرانى، والحاكم، وابن عساكر عن ابن مسعود)\nأخرجه أحمد (١/٤٤٨، رقم ٤٢٨٦)، قال الهيثمى (٧/٣٠٢): رواه أحمد بإسنادين ورجال أحدهما ثقات. والطبرانى\n(١٠/٨، رقم ٩٧٧٤)، والحاكم (٤/٤٧٣، رقم ٨٣١٤) وقال: صحيح الإسناد. ابن عساكر (٦٢/٣٣٦) . وأخرجه أيضًا: أبى داود (٤/٩٩، رقم ٤٢٥٨) .\nومن غريب الحديث: \"أيام الهرج\": أى أيام القتل والفتن واضطراب الأمور.","vol":"11","page":354},{"text":"١٠٩٦٢- تكون فتنة تستنظف العرب قتلاها فى النار اللسان فيها أشد وقعًا من السيف (أحمد، والترمذى - غريب - وابن ماجه، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/٢١١، رقم ٦٩٨٠)، والترمذى (٤/٤٧٣، رقم ٢١٧٨) وقال: غريب. وابن ماجه (٢/١٣١٢، رقم ٣٩٦٧) . وأخرجه أيضًا: أبو داود (٤/١٠٢، رقم ٤٢٦٥) .\nومن غريب الحديث: \"تستنظف\": أى تستوعبهم هلاكا.\n١٠٩٦٣- تكون فتنة تشمل الناس كلهم لا يسلم منها إلا الجند الغربى (نعيم بن حماد فى الفتن عن يزيد بن أبى حبيب بلاغًا)\nأخرجه نعيم بن حماد فى الفتن (١/٥٤، رقم ٨٥) .\n١٠٩٦٤- تكون فتنة تعرج فيها عقول الرجال حتى ما يكاد ترى رجلا عاقلًا (نعيم عن حذيفة وهو صحيح)\nأخرجه نعيم بن حماد (١/٦٢، رقم ١٠٧) .\n١٠٩٦٥- تكون فتنة لا ينجو منها إلا من لم يصب من مالها ومن أصاب من مالها كمن أصاب من دمها (نعيم عن أبى جعفر مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/١٤٧، رقم ٣٦٨) .","vol":"11","page":355},{"text":"١٠٩٦٦- تكون فتنة يقتتلون عليها على دعوى الجاهلية قتلاها فى النار (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥١١، رقم ٨٤٣٦) وقال: صحيح على شرط الشيخين.\n١٠٩٦٧- تكون فى أمتى أربع فتن يصيب أمتى فى آخرها فتن مترادفة فالأولى يصيبهم فيها بلاء حتى يقول المؤمن هذه مهلكتى ثم تنكشف والثانية حتى يقول المؤمن هذه مهلكتى ثم تنكشف والثالثة كلما قيل انقضت تمادت والفتنة الرابعة يصيرون فيها إلى الكفر إذا كانت الأمة مع هذا مرة ومع هذا مرة بلا إمام وجماعة ثم المسيح ثم طلوع الشمس من مغربها ودون الساعة اثنان وسبعون دجالًا منهم من لا يتبعه إلا رجل واحد (نعيم بن حماد فى الفتن عن الحكم بن نافع بلاغًا)\nأخرجه نعيم بن حماد (١/٥٦، رقم ٩١) .\n١٠٩٦٨- تكون فى أمتى رجفة يهلك فيها عشرة آلاف عشرون ألف ثلاثون ألفا يجعلها الله موعظة للمتقين ورحمة للمؤمنين وعذابا على الكافرين (ابن عساكر عن عروة بن رويم الأنصارى)\nأخرجه ابن عساكر (٤٠/٢٣٠) .","vol":"11","page":356},{"text":"١٠٩٦٩- تكون فى أمتى فزعة فيصير الناس إلى علمائهم فإذا هم قردة وخنازير (الحكيم عن أبى أمامة)\nذكره الحكيم (٢/١٩٦) .\n١٠٩٧٠- تكون فى بيت المقدس بيعة هدى (ابن سعد عن عبد الرحمن بن أبى عميرة المزنى)\nأخرجه ابن سعد (٧/٤١٧) .\n١٠٩٧١- تكون قرية يقال لها البصرة أقوم الناس قبلة وأكثره مؤذنين يدفع الله عنهم ما يكرهون (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٣٨/٤١٩)، وأورده ابن أبى حاتم فى العلل (٢/٤٣٥، رقم ٢٨١١) وقال: قال أبى: هذا حديث منكر ليس بقوى.\n١٠٩٧٢- تكون لأصحابى زلة يغفرها الله لهم لسابقتهم معى (ابن عساكر عن محمد بن الحنفية عن أبيه)\nأخرجه ابن عساكر (٥٤/٤١٣) .","vol":"11","page":357},{"text":"١٠٩٧٣- تكون مدينة بين الفرات ودجلة يكون فيها ملك بنى العباس وهى الزوراء ويكون فيها حرب مُقَطِّعة تسبى فيها النساء وتذبح فيها الرجال كما تذبح الغنم (الخطيب عن على وقال: إسناده شديد الضعف، قلت: وقعت هذه الحرب والذبح بعد الخطيب بأكثر من مائتى سنة وذلك مما يقوى الحديث)\nأخرجه الخطيب (١/٣٩) .\n١٠٩٧٤- تكون هجرة بعد هجرة حتى تهاجر الناس إلى مهاجر إبراهيم وحتى لا يبقى على الأرض إلا شرار أهلها يقذرهم روح الله وتلفظهم أرضهم وتحشرهم النار من عدن مع القردة والخنازير تبيت معهم أينما باتوا وتقيل معهم أينما قالوا ولها ما سقط منهم (أحمد، والطبرانى، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/١٩٨، رقم ٦٨٧١)، والحاكم (٤/٥٣٣، رقم ٨٤٩٧) . وأخرجه أيضًا: أبو داود (٣/٤، رقم ٢٤٨٢)، والطيالسى (ص ٣٠٢، رقم ٢٢٩٣)، وأبو نعيم فى الحلية (٦/٥٣)، ونعيم بن حماد فى الفتن (٢/٤٦٤، رقم ١٣٠٨) .","vol":"11","page":358},{"text":"١٠٩٧٥- تكون هدة فى شهر رمضان توقظ النائم وتفزع اليقظان ثم تظهر عصابة فى شوال ثم معمعة فى ذى القعدة ثم يسلب الحاج فى ذى الحجة ثم تنتهك المحارم فى محرم ثم يكون موت فى صفر ثم تتنازع القبائل فى شهر ربيع ثم العجب كل العجب بين جمادى ورجب ثم ناقة مقتبة خير من دسكرة تقل مائة ألف (نعيم بن حماد فى الفتن، والحاكم عن أبى هريرة قال الحاكم: غريب المتن، وقال الذهبى: موضوع، وأورده ابن الجوزى فى الموضوعات)\nأخرجه نعيم بن حماد (١/٢٢٥، رقم ٦٢٨)، والحاكم (٤/٥٦٣، رقم ٨٥٨٠) وقال: غريب المتن. وأورده الذهبى فى الميزان (٦/٤٢٥، ترجمة ٨٥٣٣ مسلمة بن على الخشنى) وقال: حديث منكر ومسلمة لم يدرك قتادة.\nومن غريب الحديث: \"دسكرة\": هى القرية العظيمة.","vol":"11","page":359},{"text":"١٠٩٧٦- تكون هدنة على دخن قيل يا رسول الله ما هدنة على دخن قال قلوب لا تعود على ما كانت عليه ثم تكون دعاة الضلالة فإن رأيت يومئذ خليفة الله فى الأرض فالزمه وإن نهك جسمك وأخذ مالك وإن لم تره فاهرب فى الأرض ولو أن تموت وأنت عاض بجذل شجرة (الطيالسى، وأحمد، وأبو داود، وأبو يعلى، والضياء عن حذيفة)\nأخرجه الطيالسى (ص ٥٩، رقم ٤٤٣)، وأحمد (٥/٤٠٣، رقم ٢٣٤٧٣)، وأبو داود (٤/٩٥، رقم ٤٢٤٤)، والحاكم (٤/٤٧٩، رقم ٨٣٣٢)، وقال: صحيح الإسناد.\nومن غريب الحديث: \"نهك جسمك\": أى أجهده. \"بجذل\": الجذل هو أصل الشجرة.\n١٠٩٧٧- تكون وقعة بين زوراء قالوا وما الزوراء يا رسول الله قال مدينة بين أنهار فى أرض جوخاء يسكنها جبابرة أمتى تعذب بأربعة أصناف بخسف ومسخ وقذف وريح حمراء (الخطيب عن حذيفة)\nأخرجه الخطيب (١/٣٨) .\n١٠٩٧٨- تمام إسلامكم أداء الزكاة (ابن منده، والديلمى عن ناجية بنت الحارث الخزاعى)","vol":"11","page":360},{"text":"وللحديث أطراف أخرى منها: \"إن من تمام إسلامكم\".\n١٠٩٧٩- تمام البر أن تعمل فى السر عمل العلانية (الحكيم عن أبى عامر الأشعرى. الطبرانى عن أبى عامر السكونى)\nحديث أبى عامر الأشعرى: ذكره الحكيم (٢/٢٧٠) . وأخرجه أيضًا: ابن قانع (٢/١١٩) .\nحديث أبى عامر السكونى: أخرجه الطبرانى (٢٢/٣١٧ رقم ٨٠٠) قال الهيثمى (١٠/٢٩٠): فيه عبد الرحمن بن زياد.\n١٠٩٨٠- تمام التحية الأخذ باليد والمصافحة باليمنى (الحاكم فى الكنى عن أبى أمامة)\nأخرجه أيضًا: الرويانى (٢/٣٠٨، رقم ١٢٦١) عن أبى أمامة وعن واثلة معا.\n١٠٩٨١- تمام الرباط أربعين يوما ومن رابط أربعين يوما لم يبع ولم يشتر ولم يحدث حدثا خرج من ذنوبه كيوم ولدته أمه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣٣، رقم ٧٦٠٦) . قال الهيثمى (٥/٢٩٠): فيه أيوب بن مدرك وهو متروك.\n١٠٩٨٢- تمثلت لى الحيرة كأنياب الكلاب وإنكم ستفتحونها (الطبرانى عن عدى بن حاتم)","vol":"11","page":361},{"text":"أخرجه الطبرانى (١٧/٨١، رقم ١٨٣)، قال الهيثمى (٦/٢١٢): رجاله رجال الصحيح. وأخرجه أيضًا: ابن حبان\n(١٥/٦٥، رقم ٦٦٧٤)، والبيهقى (٩/١٣٦، رقم ١٨١٦٢) .\n١٠٩٨٣- تمد الأرض يوم القيامة لعظمة الرحمن ولا يكون فيها لأحد إلا موضع قدمه فأكون أول من يدعى فأجد جبريل قائما عن يمين الرحمن لا والذى نفسى بيده ما رأى الله قبلها فأقول يا رب إن هذا جاءنى فزعم أنك أرسلته إلى وجبريل ساكت فيقول صدق أنا أرسلته إليك حاجتك فأقول يا رب إنى تركت عبادا من عبادك قد عبدوك فى أطراف البلاد وذكروك فى شعب الآكام ينتظرون جواب ما أجىء به من عندك فيقول أما إنى لا أخزيك فيهم فهذا المقام المحمود الذى قال الله ﴿عسى أن يبعثك ربك مقاما محمودا﴾ [الإسراء: ٧٩] (أبو نعيم، والبيهقى فى شعب الإيمان عن على بن الحسين عن رجل من الصحابة)","vol":"11","page":362},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٢٨٢، رقم ٣٠٣)، وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/١٠٠٨، رقم ١١٣١)، والحاكم (٤/٦١٤، رقم ٨٧٠١) وقال: صحيح الإسناد على شرط الشيخين.\n١٠٩٨٤- تمد الأرض يوم القيامة مدا لعظمة الرحمن ثم لا يكون لبشر من بنى آدم إلا موضع قدميه ثم أدعى أول الناس فأخر ساجدا ثم يؤذن لى فأقوم فأقول يا رب أخبرنى هذا لجبريل وهو عن يمين الرحمن والله ما رآه جبريل قبلها قط إنك أرسلته إلى وجبريل ساكت لا يتكلم حتى يقول الله صدق ثم يؤذن لى فى الشفاعة فأقول يا رب عبادك عبدوك فى أطراف الأرض فذاك المقام المحمود (الحاكم عن جابر)\nأخرجه الحاكم (٤/٦١٤، رقم ٨٧٠١) وقال: صحيح الإسناد على شرط الشيخين.","vol":"11","page":363},{"text":"١٠٩٨٥- تمرة طيبة وماء طهور (عبد الرزاق، وأحمد، وأبو داود، والترمذى وضعفه، وابن ماجه، والبيهقى عن ابن مسعود: أن النبى - ﷺ - قال له ليلة الجن ما فى إداوتك قال نبيذ قال … فذكره. وابن ماجه عن ابن عباس)\nحديث ابن مسعود: أخرجه عبد الرزاق (١/١٧٩، رقم ٦٩٣)، وأحمد (١/٤٥٠، رقم ٤٣٠١)، وأبو داود (١/٢١، رقم ٨٤)، والترمذى (١/١٤٧، رقم ٨٨) وقال: وإنما روى هذا الحديث عن أبى زيد عن عبد الله عن النبى - ﷺ - وأبو زيد رجل مجهول عند أهل الحديث لا يعرف له رواية غير هذا الحديث. وأخرجه ابن ماجه (١/١٣٥، رقم ٣٨٤)، والبيهقى (١/٩، رقم ٢٧) . وأخرجه أيضًا: أبو يعلى (٩/٢٠٣، رقم ٥٣٠١)، والدارقطنى (١/٧٧) .\nحديث ابن عباس: أخرجه ابن ماجه (١/١٣٥، رقم ٣٨٥) . قال البوصيرى (١/٥٧): هذا إسناد ضعيف.","vol":"11","page":364},{"text":"١٠٩٨٦- تمرق مارقة عند فرقة من المسلمين فيقتلها أولى الطائفتين بالحق (مسلم، وأبو داود، وأبو يعلى، وابن جرير عن أبى سعيد)\nأخرجه مسلم (٢/٧٤٦، رقم ١٠٦٤)، وأبو داود (٤/٢١٧، رقم ٤٦٦٧)، وأبو يعلى (٢/٤٤١، رقم ١٢٤٦)، وأخرجه أيضًا: الطيالسى (ص ٢٨٧، رقم ٢١٦٥)، وأحمد (٣/٣٢، رقم ١١٢٩٣)، والنسائى فى الكبرى (٥/١٤٤، رقم ٨٥١١)، وابن حبان (١٥/١٢٩، رقم ٦٧٣٥) .\n١٠٩٨٧- تمسحوا بالأرض فإنها بكم برة (ابن أبى شيبة عن أبى عثمان النهدى بلاغا. ابن عساكر عن أبى عثمان عن سلمان. قال الدارقطنى: تفرد به الفريابى والمحفوظ أنه مرسل ليس فيه سلمان)\nحديث أبى عثمان: أخرجه ابن أبى شيبة (١/١٤٩، رقم ١٧٠٧) .\nحديث سلمان الفارسى: أخرجه ابن عساكر (٣٢/٣٦٢) وقال قال الدارقطنى: تفرد به الفريابى والمحفوظ أنه مرسل ليس فيه سلمان. وأخرجه أيضًا: القضاعى فى الشهاب (١/٤٠٩، رقم ٧٠٤) .\n١٠٩٨٨- تمسحوا على الأمواق والنصيف (ابن عساكر عن بلال)","vol":"11","page":365},{"text":"أخرجه ابن عساكر (١١/٤٨٢) .\nومن غريب الحديث: (الأمواق): جمع موق وهو الخف، (النصيف): الخمار.\n١٠٩٨٩- تمسكوا ببقاء المصائب (ابن صصرى فى أماليه عن موسى بن جعفر مرسلًا)\n١٠٩٩٠- تمسكوا بطاعة أئمتكم ولا تخالفوهم فإن طاعتهم طاعة لله وإن معصيتهم معصية لله وإن الله إنما بعثنى أدعو إلى سبيله بالحكمة والموعظة الحسنة فمن خلفنى فى ذلك فهو منى وأنا منه ومن خالفنى فى ذلك فهو من الهالكين وقد برئت منه ذمة الله وذمة رسوله ومن ولى من أمركم شيئًا فعمل بغير ذلك فعليه لعنة الله والملائكة والناس أجمعين وسيليكم أمراء إن استرحموا لم يرحموا وإن سئلوا الحقوق لم يعطوا وإن أمروا بالمعروف أنكروا وستخافونهم ويفترق ملؤكم فيهم حتى لا يحملوكم على شىء إلا احتملتم عليه طوعًا أو كرهًا فأدنى الحق عليكم أن لا تأخذوا منهم العطاء ولا تحضروهم فى الملإ (الهيثم بن كليب الشاشى، وابن منده، والطبرانى، والبغوى، وابن عساكر عن أبى ليلى الأشعرى، وفيه محمد","vol":"11","page":366},{"text":"بن سعيد الشامى متروك)\nأخرجه الطبرانى (٢٢/٣٧٣، رقم ٩٣٥)، وابن عساكر (٢٦/٩٠) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى\n(٤/٤٥٦، رقم ٢٥١١)، والديلمى (٢/٥٥، رقم ٢٣١٥) .\n١٠٩٩١- تمضمضوا من اللبن فإن له دسمًا (سعيد بن منصور، وابن أبى شيبة، وابن جرير وصححه عن ابن عباس. [الطبرانى، والرويانى عن سهل بن سعد])\nأخرجه ابن أبى شيبة (١/٦٠، رقم ٦٢٩)، وعزاه ابن حجر فى فتح البارى (١٠/٧٣) للطبرى.\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٢٥، رقم ٥٧٢١)، والرويانى (٢/٢٢٤، رقم ١٠٨٦) .\nوللحديث أطراف منها: \"مضمضوا من اللبن\".\n١٠٩٩٢- تمضمضوا واستنشقوا والأذنان من الرأس (أبو نعيم فى الحلية عن ابن عباس. [الدارقطنى، والديلمى عن أبى هريرة])\nحديث ابن عباس: أخرجه أبو نعيم فى الحلية (٨/٢٨١) وقال: غريب. وأخرجه أيضًا: الدارقطنى (١/٩٩) وقال: الربيع بن بدر متروك الحديث. وابن عدى (٣/١٣١، ترجمة ٦٥١ ربيع بن بدر بن عمرو) .","vol":"11","page":367},{"text":"حديث أبى هريرة: أخرجه الدارقطنى (١/١٠٢) وقال: عمرو بن الحصين وابن علاثة ضعيفان. والديلمى (٢/٥٤، رقم ٢٣٠٤) .\n١٠٩٩٣- تَمَعْدَدُوا واخْشَوْشَنوا وامشوا حفاة (الرامهرمزى فى الأمثال عن عبد الله بن سعيد عن أبيه عن رجل من أسلم يقال له ابن الأدرع)\nأخرجه الرامهرمزى فى أمثال الحديث (ص١٦١، رقم ١٣٦) . وأخرجه أيضًا: ابن أبى عاصم الآحاد والمثانى (٤/٣٥١، رقم ٢٣٨٦) .\n١٠٩٩٤- تَمَعْدَدُوا واخْشَوْشَنُوا وانتضلوا وامشوا حفاة (الحاكم فى الكنى، والبغوى، والطبرانى، وابن منده عن ابن أبى حدرد قال: هو عبد الله فأخرجه فى ترجمته، وإنما هو القعقاع بن عبد الله بن أبى حدرد كذلك رواه صفوان بن عيسى ويحيى بن زكريا بن أبى زائدة عن عبد الله بن سعيد المقبرى فيكون الحديث مرسلًا، لأن القعقاع لا صحبة له وعبد الله بن سعيد ضعيف بمرة)\nأخرجه الطبرانى فى الكبير (١٩/٤٠، رقم ٨٤) . وأخرجه أيضًا: فى الأوسط (٦/١٥٢، رقم ٦٠٦١)، قال الهيثمى","vol":"11","page":368},{"text":"(٥/١٣٦): فيه عبد الله بن سعيد بن أبى سعيد المقبرى وهو ضعيف.\nومن غريب الحديث: \"انتضلوا\": أى تعلموا الرمى بالسهام.\n١٠٩٩٥- تمنوا الموت عند خصال ست عند إمارة السفهاء وبيع الحكم واستخفاف بالدم وكثرة الشرط وقطيعة الرحم ونشو يتخذون القرآن مزامير يقدمون الرجل ليغنيهم وليس بأفقههم (الطبرانى عن عابس الغفارى)\nأخرجه الطبرانى (١٨/٣٦، رقم ٦١) . وأخرجه أيضًا: الديلمى (٢/٥٨، رقم ٢٣٢٨)، وابن الجوزى فى العلل المتناهية (٢/٨٨٧، رقم ١٤٨٢) وقال: لا يصح تفرد به أبو اليقظان واسمه عثمان بن عمير الكوفى وهو المتهم به وقد كان قوم يدلسونه. وقال أحمد بن حنبل: هو منكر الحديث.\nوللحديث أطراف أخرى منها: \"بادروا بالأعمال ستا\"، وسيأتى الحديث فى مسند عابس الغفارى.\nومن غريب الحديث: \"ونشو\": النشوان هو السكران.\n١٠٩٩٦- تنادى الرحم من تحت العرش يا رب صِلْ من وصلنى واقطع من قطعنى (أبو نعيم فى المعرفة عن عبد الرحمن بن عوف)","vol":"11","page":369},{"text":"وللحديث أطراف أخرى منها: \"ثلاثة تحت العرش\".\n١٠٩٩٧- تناصحوا فى العلم فإن خيانة أحدكم فى علمه أشد من خيانته فى ماله وإن الله سائلكم يوم القيامة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٧٠، رقم ١١٧٠١)، قال الهيثمى (١/١٤١): فيه أبو سعد البقال قال أبو زرعة: لين الحديث مدلس. قيل: هو صدوق. قال: نعم كان لا يكذب. وقال أبو هشام الرفاعى: ثنا أبو أسامة قال ثنا أبو سعد البقال وكان ثقة. وضعفه شعبة لتدليسه والبخارى ويحيى بن معين وبقية رجاله موثقون. وأخرجه أيضًا: الديلمى (٢/٤٥، رقم ٢٢٥٩) .\n١٠٩٩٨- تناصحوا فى العلم ولا يكتم بعضكم بعضًا فإن خيانة فى العلم أشد من خيانة فى المال (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٩/٢٠) . وأخرجه أيضًا: الخطيب (٦/٣٥٧) .\n١٠٩٩٩- تنام عيناى ولا ينام قلبى (عبد الرزاق عن عائشة. ابن سعد عن الحسن مرسلًا. ابن الجارود، وابن خزيمة عن أبى هريرة)","vol":"11","page":370},{"text":"حديث عائشة: أخرجه عبد الرزاق (٢/٤٠٥، رقم ٣٨٦٤) وأحمد (٦/٣٦، رقم ٢٤١١٩) .\nحديث الحسن: أخرجه ابن سعد (١/١٧١) .\nحديث أبى هريرة: أخرجه ابن الجارود (ص ١٦، رقم ١٢)، وابن خزيمة (١/٢٩، رقم ٤٨) .\nوللحديث أطراف أخرى منها: \"يا عائشة إن عينى تنامان\".\n١١٠٠٠- تنتظر النفساء أربعين ليلة فإن رأت الطهر قبل ذلك فهى طاهر وإن جاوزت الأربعين فهى بمنزلة المستحاضة تغتسل وتصلى فإن غلبها الدم توضأت لكل صلاة (الحاكم عن ابن عمرو)\nأخرجه الحاكم (١/٢٨٣، رقم ٦٢٥) . وأخرجه أيضًا: الدارقطنى (١/٢٢١) وقال: عمرو بن الحصين وابن علاثة ضعيفان متروكان. وابن الجوزى فى العلل المتناهية (١/٣٨٦ رقم ٦٤٩) وقال: ليس فى هذه الأحاديث ما يصح، قال الدارقطنى: أبو بلال ضعيف، وعطاء بن عجلان متروك الحديث، وعمرو بن الحصين وابن علاثة متروكان.","vol":"11","page":371},{"text":"١١٠٠١- تنتظر النفساء أربعين يومًا إلا أن ترى الطهر قبل ذلك فإن بلغت أربعين يومًا ولم تر الطهر فلتغتسل وهى بمنزلة المستحاضة (ابن عدى، وابن عساكر عن مكحول عن أبى الدرداء وأبى هريرة معًا)\nأخرجه ابن عدى (٥/٢١٩، ترجمة ١٣٧٣ العلاء بن كثير)، وابن عساكر (٤٧/٢٢٤) .\n١١٠٠٢- تنزل المعونة من السماء على قدر المؤنة وينزل الصبر على قدر المصيبة (الحسن بن سفيان، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر من طريق الحسن بن سفيان (١٥/٤٠٠) .\nوللحديث أطراف أخرى منها: \"إن المعونة تأتى من الله\".\n١١٠٠٣- تنزلون منزلًا يقال له الجابية والجويبة يصيبكم فيه داء مثل غدة الجمل يستشهد الله به أنفسكم وذراريكم ويزكى به أعمالكم (الطبرانى، وابن عساكر عن معاذ)","vol":"11","page":372},{"text":"أخرجه الطبرانى (٢٠/١١٣، رقم ٢٢٥) . قال الهيثمى (٢/٣١٤): فيه الحسن بن يحيى الخشنى وثقة دحيم وغيره وضعفه النسائى وغيره. وابن عساكر (١/٣٩٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٣١، رقم ٢٠٧)، وابن عدى (٢/٣٢٣، ترجمة ٤٥٦ الحسن بن يحيى أبو عبد الملك الخشنى) .\n١١٠٠٤- تنزهوا من البول فإن عامة عذاب القبر منه (الدارقطنى عن قتادة عن أنس. الضياء عن الحسن مرسلًا. عبد بن حميد عن ابن عباس)\nحديث أنس: أخرجه الدارقطنى (١/١٢٧) وقال: المحفوظ مرسل. وقال الزيلعى فى نصب الراية (١/١٢٨): وأبو جعفر متكلم فيه قال ابن المدينى: كان يخلط، وقال أحمد: ليس بقوى، وقال أبو زرعة: يهم كثيرًا.\nحديث ابن عباس: أخرجه بن حميد (١/٢١٥، رقم ٦٤٢) .\nوللحديث أطراف أخرى منها: \"إن عامة عذاب القبر\"، \"عامة عذاب القبر\".","vol":"11","page":373},{"text":"١١٠٠٥- تنظفوا بكل ما استطعتم فإن الله بنى الإسلام على النظافة ولن يدخل الجنة إلا كل نظيف (أبو الصعاليك محمد بن عبيد الله بن يزيد الطرسوسى فى جزئه، والرافعى فى تاريخه عن أبى هريرة وسنده واه)\nأورده الرافعى فى التدوين من طريق أبى الصعاليك (١/١٧٦) .\n١١٠٠٦- تنق وتوق (الباوردى عن سنان)\nذكره ابن حجر فى الإصابة (٣/١٩١، ترجمة ٣٥١٦ سنان) وقال: سنان غير منسوب وعزاه للباوردى.\n١١٠٠٧- تنقه وتوقه (الطبرانى، والرامهرمزى فى الأمثال عن ابن عمر)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٦١، رقم ١٣٥)، والطبرانى فى المعجم الصغير (٢/٤٦، رقم ٧٥٤) . قال الهيثمى (٨/٨٩): فيه عبد الله بن مسعر بن كدام وهو متروك. والعقيلى (٢/٣٠٤، ترجمة ٨٨١ عبد الله بن مسعر) وقال: عبد الله بن مسعر بن كدام عن أبيه لا يتابع عليه ولا يعرف الا به. وأبو نعيم فى الحلية (٧/٢٦٧) .","vol":"11","page":374},{"text":"ومن غريب الحديث: قال الطبرانى: ومعنى الحديث عندنا والله أعلم أنه قال تنق الصديق واحذره، وبلغنى عن بعض أهل العلم أنه فسره بمعنى آخر قال: معناه اتق الذنوب واحذر عقوبتها. وقال الرامهرمزى ﵀: هذا يشبه أن يكون فى معنى وقاك الله وأبقاك فأخرجه مخرج الأمر واعتد بالهاء كما قال: عش حميدًا والبس جديدًا ومت شهيدًا. وقال بعض أصحابنا: أظنه أراد توق المحارم لتنال البقاء فى الجنة.\n١١٠٠٨- تنكح المرأة على إحدى خصال ثلاث تنكح المرأة على مالها وتنكح المرأة على جمالها وتنكح المرأة على دينها وخلقها فخذ ذات الدين والخلق تربت يداك (أحمد، وعبد بن حميد، وأبو يعلى، وابن حبان، والعسكرى فى الأمثال، والدارقطنى، والحاكم، والضياء عن أبى سعيد)","vol":"11","page":375},{"text":"أخرجه أحمد (٣/٨٠، رقم ١١٧٨٢)، وعبد بن حميد (ص ٣٠٤، رقم ٩٨٨)، وأبو يعلى (٢/٢٩٢، رقم ١٠١٢)، قال الهيثمى (٤/٢٥٤): رجاله ثقات. وابن حبان (٩/٣٤٥، رقم ٤٠٣٧)، والدارقطنى (٣/٣٠٣)، والحاكم (٢/١٧٤، رقم ٢٦٨٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٣/٥٦٠، رقم ١٧١٤٩)\n١١٠٠٩- تنكح المرأة على أربعة خلال على دينها وعلى مالها وعلى جمالها وعلى حسبها ونسبها فعليك بذات الدين تربت يداك (سعيد بن منصور عن يحيى بن جعدة مرسلًا)\nأخرجه سعيد بن منصور (١/١٦٦، رقم ٥٠٢) .\n١١٠١٠- تنكح المرأة لأربع للحسب والدين والمال والجمال فعليك بذات الدين تربت يداك (سعيد بن منصور عن مكحول مرسلًا)\nأخرجه سعيد بن منصور (١/١٦٧، رقم ٥٠٦) .\n١١٠١١- تنكح المرأة لأربع لمالها ولحسبها ولجمالها ولدينها فاظفر بذات الدين تربت يداك (البخارى، ومسلم، وأبو داود، والبيهقى، وابن ماجه، وابن حبان عن أبى هريرة. الدارمى عن جابر)","vol":"11","page":376},{"text":"حديث أبى هريرة: أخرجه البخارى (٥/١٩٥٨، رقم ٤٨٠٢)، ومسلم (٢/١٠٨٦، رقم ١٤٦٦)، وأبو داود (٢/٢١٩، رقم ٢٠٤٧)، والبيهقى (٧/٧٩، رقم ١٣٢٤٤)، وابن ماجه (١/٥٩٧، رقم ١٨٥٨)، وابن حبان (٩/٣٤٤، رقم ٤٠٣٦) .\nحديث جابر: أخرجه الدارمى (٢/١٧٩، رقم ٢١٧١) . وأخرجه أيضًا: أحمد (٢/٤٢٨، رقم ٩٥١٧)، والنسائى فى الكبرى (٣/٢٦٩، رقم ٥٣٣٧)، والدارقطنى (٣/٣٠٢) .\n١١٠١٢- تهادوا إن الهدية تذهب وحر الصدر ولا تحقرن جارة لجارتها ولو شق فرسن شاة (أحمد، والترمذى وضعفه عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٥، رقم ٩٢٣٩)، والترمذى (٤/٤٤١، رقم ٢١٣٠) وقال: غريب من هذا الوجه، وأبو معشر اسمه نجيح مولى بنى هاشم وقد تكلم فيه بعض أهل العلم من قبل حفظه. وأخرجه أيضًا: الطيالسى (ص ٣٠٧، رقم ٢٣٣٣)، وابن أبى الدنيا فى مكارم الأخلاق (ص ١٠٩، رقم ٣٥٩)، وابن عبد البر فى التمهيد (٢١/١٩) .","vol":"11","page":377},{"text":"ومن غريب الحديث: \"وحر\": أى حقد وغيظ. \"فرسن شاة\": هى قطعة لحم بين ظلفى الشاة، والمعنى لا تحقرن جارة أن تهدى لجارتها ذلك.\n١١٠١٣- تهادوا الطعام بينكم فإن ذلك توسعة لأرزاقكم فى عاجل الخلف وجسيم الثواب يوم القيامة (الديلمى عن ابن عباس)\nأخرجه أيضًا: ابن عدى (٦/٧، ترجمة ١٥٥٣ غالب القطان) وقال: فى حديثه بعض النكرة.\n١١٠١٤- تهادوا تحابوا (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/١٦٩، رقم ١١٧٢٦) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٠٨، رقم ٥٩٤)، وأبو يعلى (١١/٩، رقم ٦١٤٨) وابن عدى (٤/١٠٤، ترجمة ٩٥٣ ضمام بن إسماعيل مصري) .\n١١٠١٥- تهادوا تحابوا وتصافحوا يذهب الغل عنكم (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦١/٢٢٥) .\n١١٠١٦- تهادوا تزدادوا حبًّا وهاجروا تورثوا أبناءكم مجدًا وأقيلوا الكرام عثراتهم (العسكرى فى الأمثال، وابن عساكر عن عائشة)","vol":"11","page":378},{"text":"أخرجه ابن عساكر (٣٨/٨٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٩٠، رقم ٧٢٤٠)، قال الهيثمى (٤/١٤٦): فيه المثنى أبو حاتم ولم أجد من ترجمه وبقية رجاله ثقات وفى بعضهم كلام. وأخرجه أيضًا: القضاعى (١/٣٨٠ رقم ٦٥٥) .\n١١٠١٧- تهادوا فإن الهدية تخرج الضغائن من القلوب (الخطيب عن عائشة)\nأخرجه الخطيب (٤/٨٨) وقال: قرأت بخط أبى الحسن الدارقطنى: أحمد بن الحسن يعرف بدبيس ليس بثقة. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٥٣، رقم ١٢٥٨) وقال: هذا حديث لا يصح، قال الدارقطنى: ودبيس ليس بثقة.\n١١٠١٨- تهادوا فإن الهدية تضعف الحب وتذهب بغوائل الصدر (الطبرانى، وأبو نعيم فى المعرفة عن أم حكيم بنت وداع الخزاعية)\nأخرجه الطبرانى (٢٥/١٦٢، رقم ٣٩٣)، قال الهيثمى (٤/١٤٧): فيه من لم يعرف.\n١١٠١٩- تهجمون على رجل معتجر ببردة من أهل الجنة يبايع الناس (الطيالسى، والحاكم عن عبد الله بن حوالة)","vol":"11","page":379},{"text":"أخرجه أبو داود الطيالسى (ص ١٧٦، رقم ١٢٥٠)، والحاكم (٣/١٠٥، رقم ٤٥٣٩) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢٧٥، رقم ٢٢٩٦) .\nومن غريب الحديث: \"معتجر ببردة\": أى ملتف أو ملتحف بكساء أسود مربع صغير.\n١١٠٢٠- تواضعوا لمن تَعَلَّمُون منه وتواضعوا لمن تُعَلِّمُون ولا تكونوا من جبابرة العلماء فيغلب جهلكم علمكم (أبو الشيخ فى الثواب عن أبى هريرة)\nأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٣٥٠، رقم ٨٠٩)، وذكره الذهبى فى الميزان\n(٤/٣٧، ترجمة ٤١٣٩ عباد بن كثير الثقفى) وقال: قال ابن معين: ليس بشىء، وقال البخارى: سكن مكة تركوه.\nوللحديث أطراف أخرى منها: \"اطلبوا العلم واطلبوا مع العلم\"، \"تعلموا العلم وتعلموا\".\n١١٠٢١- تواضعوا وجالسوا المساكين تكونوا من كبراء الله وتخرجوا من الكبر (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٩٧) وقال: غريب.","vol":"11","page":380},{"text":"١١٠٢٢- تَوَسَّطُوا الإمام وسدوا الخلل (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/١٠٤، رقم ٤٩٨٤) .\n١١٠٢٣- توشكون أن تكونوا فى الناس كالملح فى الطعام ولا يصلح الطعام إلا بالملح (الطبرانى، والضياء عن سمرة)\nأخرجه الطبرانى (٧/٢٦٨، رقم ٧٠٩٨)، قال الهيثمى (١٠/١٨): إسناده حسن.\n١١٠٢٤- توشكون أن من عاش منكم أن يغدى عليه بالجفان ويراح وتكسون الجدر كما تستر الكعبة (الطبرانى عن فضالة الليثى)\nأخرجه الطبرانى (١٨/٣٢٠، رقم ٨٢٧)، قال الهيثمى (١٠/٣٢٣): فيه المقدام بن داود وهو ضعيف، وقد وثق، وبقية رجاله ثقات.\nومن غريب الحديث: \"الجفان\": جمع الجفنة وهى القصعة الكبيرة.\n١١٠٢٥- توضأ وارقد (الطحاوى، وأحمد عن أبى سعيد قال قلت: يا رسول الله أصيب أهلى وأريد النوم قال … فذكره)\nأخرجه الطحاوى (١/١٢٧) .\n١١٠٢٦- توضأ واغسل ذكرك (البخارى عن على قال: كنت رجلًا مذاء فأمرت رجلًا أن يسأل النبى - ﷺ - فقال … فذكره)","vol":"11","page":381},{"text":"أخرجه البخارى (١/١٠٥، رقم ٢٦٦) .\n١١٠٢٧- توضأ واغسل ذكرك ثم نَمْ (مالك، والبخارى، ومسلم، وأبو داود، والنسائى عن ابن عمر: أن عمر ذكر لرسول الله - ﷺ - أنه تصيبه الجنابة من الليل قال … فذكره)\nأخرجه مالك (١/٤٧، رقم ١٠٧)، والبخارى (١/١١٠، رقم ٢٨٦)، ومسلم (١/٢٤٩، رقم ٣٠٦)، وأبو داود\n(١/٥٧، رقم ٢٢١)، والنسائى (١/١٤٠، رقم ٢٦٠) . وأخرجه أيضًا: أحمد (٢/٧٤، رقم ٥٤٤٢)، وابن حبان (٤/١٤، رقم ١٢١٣) .\n١١٠٢٨- توضأ وانضح فرجك (مسلم عن على)\nأخرجه مسلم (١/٢٤٧، رقم ٣٠٣) .\n١١٠٢٩- توضئوا مما أنضجت النار (النسائى عن أبى طلحة. ابن حبان عن أبى هريرة)\nحديث أبى طلحة: أخرجه النسائى (١/١٠٦، رقم ١٧٨) .\nحديث أبى هريرة: أخرجه ابن حبان (٣/٤٢٦، رقم ١١٤٧) .\n١١٠٣٠- توضئوا مما غيرت النار لونه (أحمد، والطبرانى فى الأوسط عن أبى موسى)","vol":"11","page":382},{"text":"أخرجه أحمد (٤/٣٩٧، رقم ١٩٥٧٠)، والطبرانى فى الأوسط (٣/١٤٣، رقم ٢٧٤٠)، قال الهيثمى (١/٢٤٨): رجاله موثقون. والرويانى (١/٣٥٠، رقم ٥٣٥) .\n١١٠٣١- توضئوا مما مست النار (ابن ماجه، والطبرانى فى الأوسط عن أنس. عبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، وأحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. أحمد، ومسلم، وابن ماجه عن عائشة. أحمد، والنسائى، والضياء عن زيد بن ثابت. عبد الرزاق، وأحمد، وابن أبى شيبة، وأبو داود، والنسائى، والطبرانى عن أم حبيبة. سعيد بن منصور، والطبرانى عن أبى أيوب. الطبرانى عن ابن عمر. ابن أبى شيبة، وابن قانع، والطبرانى عن أبى طلحة. الطبرانى عن أم حبيبة، وعن زيد بن ثابت)","vol":"11","page":383},{"text":"حديث أنس: أخرجه ابن ماجه (١/١٦٤، رقم ٤٨٧)، قال البوصيرى (١/٧٠): هذا إسناد مختلف فيه من أجل خالد بن يزيد ولم ينفرد به. والطبرانى فى الأوسط (٧/١٦، رقم ٦٧٢٠) . قال الهيثمى (١/٢٤٩): فيه خالد بن يزيد بن أبى مالك وهو كذاب.\nحديث عائشة: أخرجه أحمد (٦/٨٩، رقم ٢٤٦٢٤)، ومسلم (١/٢٧٣، رقم ٣٥٣)، ابن ماجه (١/١٦٤، رقم ٤٨٦) .\nحديث أبى هريرة: أخرجه عبد الرزاق (١/١٧٣، رقم ٦٦٨)، وابن أبى شيبة (١/٥٣، رقم ٥٤٩)، وأحمد (٢/٢٦٥، رقم ٧٥٩٤)، ومسلم (١/٢٧٢، رقم ٣٥٢)، والنسائى فى الكبرى (١/١٠٤، رقم ١٧٩)، وابن ماجه (١/١٦٣، رقم ٤٨٥)، وابن حبان (٣/٤٢٦، رقم ١١٤٧) .\nحديث زيد بن ثابت: أخرجه أحمد (٥/١٨٤، رقم ٢١٦٣٨)، والنسائى فى الكبرى (١/١٠٥، رقم ١٨٥) .\nحديث أبى طلحة: أخرجه ابن أبى شيبة (١/٥٣، رقم ٥٥٢)، والطبرانى (٥/١٠٣، رقم ٤٧٢٨) .","vol":"11","page":384},{"text":"حديث أم حبيبة: أخرجه عبد الرزاق (١/١٧٢، رقم ٦٦٥)، وأحمد (٦/٤٢٦، رقم ٢٧٤٣٩)، وابن أبى شيبة (١/٥٣، رقم ٥٥٠)، وأبو داود (١/٥٠، رقم ١٩٥)، والنسائى فى الكبرى (١/١٠٥، رقم ١٨٦)، والطبرانى (٢٣/٢٤٤، رقم ٤٨٨) .\nحديث أبى أيوب: أخرجه الطبرانى (٤/١٤٠، رقم ٣٩٣٠) .\nحديث ابن عمر: أخرجه الطبرانى (١٢/٢٨١، رقم ١٣١١٧)، قال الهيثمى (١/٢٤٩): فيه العلاء بن سليمان الرقى وهو منكر الحديث.\n١١٠٣٢- توضئوا مما مست النار وغلت به من المراجل (أبو يعلى، والطبرانى، وابن منده، وابن عساكر عن أبى سعد الخير)\nأخرجه الطبرانى (٢٢/٣٠٦، رقم ٧٧٦)، قال الهيثمى (١/٢٤٩): فيه فراس الشعبانى وهو مجهول. وابن عساكر\n(٤٨/٢٤٨) .\nومن غريب الحديث: \"المراجل\": أى القدور.\n١١٠٣٣- توضئوا من لحوم الإبل ولا تتوضئوا من لحوم الغنم وتوضئوا من ألبان الإبل ولا تتوضئوا من ألبان الغنم وصلوا فى مراح الغنم ولا تصلوا فى معاطن الإبل (ابن ماجه عن ابن عمر)","vol":"11","page":385},{"text":"أخرجه ابن ماجه (١/١٦٦، رقم ٤٩٧)، قال البوصيرى (١/٧٢): هذا إسناد فيه بقية بن الوليد وهو مدلس وقد رواه بالعنعنة، وشيخه خالد مجهول الحال.\nومن غريب الحديث: \"مراح الغنم\": أى المكان الذى تأوى إليه. \"معاطن الإبل\": أى مباركها حول الماء.\n١١٠٣٤- توضئوا من لحوم الإبل ولا تتوضئوا من لحوم الغنم وصلوا فى مرابض الغنم ولا تصلوا فى مبارك الإبل (أحمد، وابن قانع، والطبرانى عن عبد الرحمن بن أبى ليلى عن البراء. الطيالسى، وأحمد، ومسلم، وابن ماجه، وابن خزيمة، والطحاوى، وابن حبان، وابن الجارود عن جابر بن سمرة. أبو يعلى، والبغوى، والباوردى، وابن قانع، والضياء عن ذى العزة. الطبرانى عن سُليك الغطفانى)\nحديث البراء: أخرجه أحمد (٤/٢٨٨، رقم ١٨٥٦١) . وأخرجه أيضًا: الطيالسى (ص ١٠٠، رقم ٧٣٤) .","vol":"11","page":386},{"text":"حديث جابر بن سمرة: أخرجه الطيالسى (ص ١٠٤، رقم ٧٦٦)، وأحمد (٥/٩٨، رقم ٢٠٩٦٣)، ومسلم (١/٢٧٥، رقم ٣٦٠)، وابن ماجه (١/١٦٦، رقم ٤٩٥)، وابن الجارود (ص ١٩، رقم ٢٥)، وابن خزيمة (١/٢١، رقم ٣١) وقال: لم نر خلافًا بين علماء أهل الحديث أن هذا الخبر صحيح، والطحاوى (١/٧٠)، وابن حبان (٣/٤٠٦، رقم ١١٢٤) .\nحديث ذى العزة: أخرجه أيضًا: أحمد (٤/٦٧، رقم ١٦٦٨٠)، والطبرانى (٢٢/٢٧٦، رقم ٧٠٩)، قال الهيثمى\n(١/٢٥٠): رواه أحمد والطبرانى فى الكبير وسماه يعيش الجهنى ويعرف بذى الغرة ورجال أحمد موثقون.\nحديث سليك الغطفانى: أخرجه الطبرانى (٧/١٦٤، رقم ٦٧١٣)، قال الهيثمى (١/٢٥٠): فيه جابر الجعفى وثقه شعبة وسفيان وضعفه الناس.\n١١٠٣٥- توضئوا من لحوم الإبل ولا تصلوا فى مناخها ولا توضئوا من لحوم الغنم وصلوا فى مرابضها (الطبرانى فى الأوسط عن أسيد بن حضير)","vol":"11","page":387},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٤٧، رقم ٧٤٠٧)، قال الهيثمى (١/٢٥٠): فيه الحجاج بن أرطاة وفى الاحتجاج به اختلاف.\nومن غريب الحديث: \"مناخها\": أى مباركها. \"مرابضها\": أى مأواها.\n١١٠٣٦- توضئوا وصلوا إن هذا ليس بالسهو إنما هذا من الشيطان فإذا أخذ أحدكم مضجعه من الليل فليقل بسم الله اللهم إنى أعوذ بك من الشيطان الرجيم (الطبرانى عن جندب قال كنا: مع رسول الله - ﷺ - فأتاه قوم فقالوا سهونا عن الصلاة فلم نصل حتى طلعت الشمس قال … فذكره)\nأخرجه الطبرانى (٢/١٧٦، رقم ١٧٢٢)، قال الهيثمى (١/٣٢٣): فيه سهل بن فلان الفزارى عن أبيه وهو مجهول.\n١١٠٣٧- توضع الرحم يوم القيامة لها حجنة كحجنة المغزل تتكلم بلسان طلق ذلق فتصل من وصلها وتقطع من قطعها (أحمد، والحاكم فى الكنى، والطبرانى عن ابن عمرو)","vol":"11","page":388},{"text":"أخرجه أحمد (٢/١٨٩، رقم ٦٧٧٤)، والطبرانى كما فى مجمع الزوائد (٨/١٥٠) قال الهيثمى: رجال أحمد رجال الصحيح غير أبى تمامة الثقفى وثقه ابن حبان. وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٧، رقم ٢٥٣٩٣) .\nوللحديث أطراف أخرى منها: \"تجىء الرحم يوم القيامة\".\nومن غريب الحديث: \"حجنة المغزل\": أى صنارته وهى المعوجة التى فى رأسه التى يعلق فيها الخيط. \"ذلق\": أى فصيح بليغ.\n١١٠٣٨- تياسروا فى الصداق فإن الرجل ليعطى المرأة حتى يبقى ذلك فى نفسه عليها حسيكة وحتى يقول ما جئتك حتى سقت إليك علق القربة (عبد الرزاق، والخطابى فى الغريب عن أبى حسين مرسلًا)\nأخرجه عبد الرزاق (٦/١٧٤، رقم ١٠٣٩٨)، والخطابى فى الغريب (١/٢٦٦) .\nومن غريب الحديث: \"حسيكة\": أى عداوة. \"علق القربة\": أى عصامها الذى تعلق به.","vol":"11","page":389},{"text":"<span data-type='title' id=toc-69>[المحلى من التاء]</span>\n١١٠٣٩- التؤدة فى كل شىء خير إلا فى عمل الآخرة (أبو داود، والحاكم، والبيهقى فى شعب الإيمان عن مصعب بن سعد عن أبيه)\nأخرجه أبو داود (٤/٢٥٥، رقم ٤٨١٠)، والحاكم (١/١٣٢، رقم ٢١٣) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٦/٣٣٥، رقم ٨٤١١) . وأخرجه أيضًا: أبو يعلى (٢/١٢٣، رقم ٧٩٢)، والبيهقى (١٠/١٩٤، رقم ٢٠٥٩٢) .\nوللحديث أطراف أخرى منها: \"الأناة خير إلا فى العمل الصالح\".\n١١٠٤٠- التؤدة والاقتصاد والسمت الحسن جزء من أربعة وعشرين [جزءًا] من النبوة (عبد بن حميد، وابن أبى عاصم، والطبرانى، والخطيب، والضياء عن عبد الله بن سرجس)\nأخرجه عبد بن حميد (ص ١٨٣، رقم ٥١٢)، والخطيب (٣/٦٦)، والضياء من طريق الطبرانى وابن أبى عاصم\n(٩/٤٠٤، رقم ٣٧٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٣٠٣، رقم ١٠١٧) .\n١١٠٤١- التأنى من الله والعجلة من الشيطان (ابن أبى الدنيا فى ذم الغضب عن مجاهد مرسلًا. وسعيد بن منصور عن الحسن مرسلًا. الخرائطى فى مكارم الأخلاق، والبيهقى عن أنس)","vol":"11","page":390},{"text":"حديث أنس: أخرجه البيهقى (١٠/١٠٤، رقم ٢٠٠٥٧) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٢٨، رقم ٨٦٨)، وأبو يعلى (٧/٢٤٧، رقم ٤٢٥٦)، قال الهيثمى (٨/١٩): رجاله رجال الصحيح. والديلمى (٢/٧٨، رقم ٢٤٤٠) .\nوللحديث أطراف أخرى منها: \"الأناة من الله\".\n١١٠٤٢- التائب من الذنب كمن لا ذنب له (الحكيم عن أبى سعيد. ابن ماجه، والطبرانى، والبيهقى عن ابن مسعود. البيهقى عن ابن عباس. البيهقى عن أبى عنبة الخولانى)\nحديث أبى سعيد: ذكره الحكيم (٢/٣٤٩) .","vol":"11","page":391},{"text":"حديث ابن مسعود: أخرجه ابن ماجه (٢/١٤١٩، رقم ٤٢٥٠)، والطبرانى (١٠/١٥٠، رقم ١٠٢٨١)، وقال الهيثمى (١٠/٢٠٠): رجاله رجال الصحيح إلا أن أبا عبيدة لم يسمع من أبيه. والبيهقى (١٠/١٥٤، رقم ٢٠٣٤٨) . وأخرجه أيضًا: القضاعى (١/٩٧، رقم ١٠٨) . قال المنذرى (٤/٤٨): رواه ابن ماجه والطبرانى كلاهما من رواية أبى عبيدة ابن مسعود عن أبيه، ولم يسمع منه، ورواة الطبرانى رواة الصحيح. وقال المناوى (٣/٢٧٦): قال ابن حجر: حسن.\nحديث ابن عباس: أخرجه البيهقى (١٠/١٥٤، رقم ٢٠٣٥٠) وقال: هذا إسناد فيه ضعف.\nحديث أبى عنبة الخولانى: أخرجه البيهقى (١٠/١٥٤، رقم ٢٠٣٤٩) . وأورده: الذهبى فى الميزان (٧/٤٥١ ترجمة ١٠٨٠٠)، ووافقه الحافظ فى اللسان (٧/١٤٣ ترجمة ١٧٠٧): قال أبو حاتم: هو حديث ضعيف.\n١١٠٤٣- التائب من الذنب كمن لا ذنب له وإذا أحب الله عبدًا لم يضره ذنب (القشيرى فى الرسالة، وابن النجار عن أنس)","vol":"11","page":392},{"text":"أخرجه أيضًا: الديلمى (٢/٧٧، رقم ٢٤٣٢) .\nوللحديث أطراف أخرى منها: \"إذا أحب الله عبدًا لم يضره ذنب\".\n١١٠٤٤- التائب من الذنب كمن لا ذنب له والمستغفر من الذنب وهو مقيم عليه كالمستهزئ بربه ومن آذى مسلمًا كان عليه من الذنوب مثل منابت النخل (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٤/٧٢) . وأخرجه أيضًا: الديلمى (٢/٧٧، رقم ٢٤٣٣) مختصرًا. قال العجلونى (١/٣٥١): سنده ضعيف بل الحديث موقوف على الراجح.\n١١٠٤٥- التاجر الأمين الصدوق المسلم مع الشهداء يوم القيامة (ابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"11","page":393},{"text":"أخرجه ابن ماجه (٢/٧٢٤، رقم ٢١٣٩)، قال البوصيرى (٣/٦): هذا إسناد فيه كلثوم بن جوشن، وهو ضعيف. والحاكم (٢/٧، رقم ٢١٤٢)، والبيهقى فى شعب الإيمان (٢/٨٦، رقم ١٢٣٠) . وأخرجه أيضًا: الدارقطنى (٣/٧)، والبيهقى (٥/٢٦٦، رقم ١٠١٩٦)، والديلمى (٢/٧٩، رقم ٢٤٤٦)، وابن أبى حاتم فى العلل (١/٣٨٦، رقم ١١٥٦): وقال: قال أبى: هذا حديث لا أصل له، وكلثوم ضعيف الحديث.\n١١٠٤٦- التاجر الصدوق الأمين مع النبيين والصديقين والشهداء (عبد بن حميد، والدارمى، وابن جرير، والترمذى – حسن - والدارقطنى، والحاكم عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٩٩، رقم ٩٦٦)، والدارمى (٢/٣٢٢، رقم ٢٥٣٩) والترمذى (٣/٥١٥، رقم ١٢٠٩) وقال: حسن. والدارقطنى (٣/٧)، والحاكم (٢/٧، رقم ٢١٤٣) .\n١١٠٤٧- التاجر الصدوق بمنزلة الشهيد يوم القيامة (ابن النجار عن أنس. [ابن أبى شيبة عن أبى نضرة مرسلًا])","vol":"11","page":394},{"text":"حديث أبى نضرة المرسل: أخرجه ابن أبى شيبة (٤/٥٥٥، رقم ٢٣٠٨٨) .\n١١٠٤٨- التاجر الصدوق تحت ظل العرش يوم القيامة (الديلمى عن أنس)\nضعفه المنذرى (٢/٣٦٥) وقال: رواه الأصبهانى وغيره.\n١١٠٤٩- التاجر الصدوق لا يحجب من أبواب الجنة (ابن النجار عن ابن عباس)\nأخرجه أيضًا: الديلمى (٢/٧٨، رقم ٢٤٤٤) .\n١١٠٥٠- التبين من الله والعجلة من الشيطان فتبينوا (ابن أبى الدنيا، والخرائطى عن الحسن مرسلًا)\nقال العجلونى (١/٣٥٠): رواه العسكرى عن الحسن البصرى مرسلًا.\nومن غريب الحديث: \"التبين\": التثبت والتأنى.\n١١٠٥١- التثاؤب الشديد والعطسة الشديدة من الشيطان (ابن السنى فى عمل يوم وليلة عن أم سلمة)\n١١٠٥٢- التثاؤب فى الصلاة من الشيطان فإذا تثاءب أحدكم فليكظم ما استطاع (الترمذى - حسن صحيح - وابن حبان عن أبى هريرة)\nأخرجه الترمذى (٢/٢٠٦، رقم ٣٧٠) وقال: حسن صحيح. وابن حبان (٦/١٢٣، رقم ٢٣٥٩) . وأخرجه أيضًا: ابن خزيمة (٢/٦١، رقم ٩٢٠) .","vol":"11","page":395},{"text":"١١٠٥٣- التثاؤب من الشيطان فإذا تثاءب أحدكم فليرده ما استطاع فإن أحدكم إذا قال ها ضحك الشيطان (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١١٩٧، رقم ٣١١٥)، ومسلم (٤/٢٢٩٣، رقم ٢٩٩٤) . وأخرجه أيضًا: أحمد (٢/٥١٦، رقم ١٠٧٠٦)، وابن حبان (٦/١٢١، رقم ٢٣٥٧)، والبيهقى (٢/٢٨٩، رقم ٣٣٩١) .\n١١٠٥٤- التحدث بنعمة الله شكر وتركها كفر ومن لا يشكر القليل لا يشكر الكثير ومن لا يشكر الناس لا يشكر الله والجماعة رحمة والفرقة عذاب (ابن أبى الدنيا، والبيهقى فى شعب الإيمان عن النعمان بن بشير)\nأخرجه ابن أبى الدنيا فى فضيلة الشكر (١/٦٢، رقم ٨٢)، والبيهقى فى شعب الإيمان (٤/١٠٢، رقم ٤٤١٩) . قال العجلونى (١/٣٥٤): رواه أحمد، والطبرانى، وأبو نعيم عن النعمان بن بشير بسند ضعيف.\nوللحديث أطراف أخرى منها: \"من لم يشكر القليل\".","vol":"11","page":396},{"text":"١١٠٥٥- التحيات المباركات الصلوات الطيبات لله السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدًا رسول الله (مسلم، وأبو داود، والترمذى عن ابن عباس)\nأخرجه مسلم (١/٣٠٢، رقم ٤٠٣)، وأبو داود (١/٢٥٦، رقم ٩٧٤)، والترمذى (٢/٨٣، رقم ٢٩٠) وقال: حسن غريب صحيح. وأخرجه أيضًا: الشافعى (١/٤٢)، والنسائى (٢/٢٤٢، رقم ١١٧٤)، وابن ماجه (١/٢٩١، رقم ٩٠٠)، وابن خزيمة (١/٣٤٩، رقم ٧٠٥)، وأبو عوانة (١/٥٤٠، رقم ٢٠٢٢)، وابن حبان (٥/٢٨٢، رقم ١٩٥٢)، والدارقطنى (١/٣٥٠)، والبيهقى (٢/١٤٠، رقم ٢٦٥٠) .\n١١٠٥٦- التحيات لله والصلوات الطيبات الزاكيات لله السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدًا عبده ورسوله (الطبرانى عن أبى حميد الساعدى)\nقال الحافظ فى التلخيص (١/٢٦٨): رواه الطبرانى وإسناده ضعيف.","vol":"11","page":397},{"text":"١١٠٥٧- التحيات لله والصلوات الطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدًا عبده ورسوله (أبو داود، والطبرانى، والبيهقى عن ابن عمر. الطبرانى عن سلمان. الطبرانى عن أبى موسى)\nحديث ابن عمر: أخرجه أبو داود (١/٢٥٥، رقم ٩٧١)، والبيهقى (٢/١٣٩، رقم ٢٦٤٦) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٦٤، رقم ٦١٧١) . وأخرجه أيضًا: البزار (٦/٤٩٧، رقم ٢٥٣٥) . وقال الهيثمى (٢/١٤٣): فيه بشر بن عبيد الله الدارسى كذبه الأزدى، وقال ابن عدى: منكر الحديث، وذكره ابن حبان فى الثقات. قال الحافظ فى التلخيص (١/٢٦٨): إسناده ضعيف.\nحديث أبى موسى: أخرجه أيضًا: مسلم (١/٣٠٣، رقم ٤٠٤) مطولًا، وأبو داود (١/٢٥٥، رقم ٩٧٢)، والنسائى (٢/٢٤٢، رقم ١١٧٣) .","vol":"11","page":398},{"text":"١١٠٥٨- التحيات لله والصلوات والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدًا عبده ورسوله (الطبرانى عن معاوية. البيهقى عن عائشة)\nحديث معاوية: أخرجه الطبرانى فى الكبير (١٩/٣٧٩، رقم ٨٩١) . وأخرجه أيضًا: فى الشاميين (٢/١٣٥، رقم ١٠٥٩) . قال الحافظ فى التلخيص (١/٢٦٨): إسناده حسن.\nحديث عائشة: أخرجه البيهقى (٢/١٤٤، رقم ٢٦٦٧) . وأخرجه أيضًا: مالك (١/٩١، رقم ٢٠٥) بنحوه.\n١١٠٥٩- التحيات لله والصلوات والطيبات والغاديات الرائحات الزاكيات المباركات الطاهرات لله (الطبرانى عن السيد الحسين)\nأخرجه الطبرانى فى الكبير (٣/١٣٤، رقم ٢٩٠٥) . وأخرجه أيضًا: فى الأوسط (٣/٢٠٠، رقم ٢٩١٧) . وقال الهيثمى (٢/١٤١): رواه الطبرانى فى الكبير والأوسط، ورجال الكبير موثقون. وضعفه الحافظ فى التلخيص (١/٢٦٧) .","vol":"11","page":399},{"text":"١١٠٦٠- التدبير نصف العيش والتودد نصف العقل والهم نصف الهرم وقلة العيال أحد اليسارين (القضاعى عن على. الديلمى عن أنس)\nحديث على: أخرجه القضاعى (١/٥٤، رقم ٣٢) . وأخرجه أيضًا: الديلمى (٢/٧٥، رقم ٣٤٢١) . قال المناوى\n(٣/٢٨١): قال العامرى فى شرح الشهاب: غريب حسن. وقال العجلونى (٢/١٣٠): رواه القضاعى بسند ضعيف.\nوللحديث أطراف أخرى منها: \"قلة العيال أحد اليسارين\".\nحديث أنس: قال المناوى (٣/٢٨١): قال العراقى: فيه خلاد بن عيسى جهله العقيلى، ووثقه ابن معين.\n١١٠٦١- التذلل للحق أقرب إلى العز من التعزز بالباطل ومن تعزز بالباطل جزاه الله ذلاًّ بغير ظلم (الديلمى عن أبى هريرة)","vol":"11","page":400},{"text":"قال المناوى (٣/٢٨١): فيه على بن الحسين بن بندار قال الذهبى: قال الخطيب: كان كذابًا، وهشام بن عمار قال أبو داود: حدث بأرجح من أربعمائة حديث لا أصل لها. وإسماعيل بن عياش غير قوى، ومحمد بن عجلان ذكره البخارى فى الضعفاء، ورواه الخرائطى فى كتاب مكارم الأخلاق عن عمر بن الخطاب موقوفًا. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٧) .\n١١٠٦٢- التراب له طهور (عبد الرزاق عن عائشة أن رسول الله - ﷺ - سئل عن الرجل يطأ بنعليه الأذى قال … فذكره)\nأخرجه عبد الرزاق (١/٣٣، رقم ١٠٤) . وأخرجه أيضًا: أبو يعلى (٨/٢٨٣، رقم ٤٨٦٩)، والطبرانى فى الأوسط","vol":"11","page":401},{"text":"(٣/١٤٨، رقم ٢٧٥٩)، وابن عدى (٤/١٢٥ ترجمة ٩٦٨ عبد الله بن زياد بن سليمان بن سمعان)، وقال: الضعف على حديثه ورواياته بين. وابن الجوزى فى العلل المتناهية (١/٣٣٤، رقم ٥٤٦) وقال: قال الدارقطنى مدار الحديث على ابن سمعان، وهو ضعيف. قال مالك: هو كذاب. وقال أحمد: متروك الحديث.\n١١٠٦٣- الترجل غِبًّا فصاعدًا (الديلمى عن عبد الله بن مغفل)\nومن غريب الحديث: \"الترجل\": تسريح الشعر، وتنظيفه، وتحسينه. \"غبًّا\": يومًا بعد يوم.\n١١٠٦٤- التسبيح فى الصلاة للرجال والتصفيق للنساء (الطبرانى فى الأوسط عن أبى سعيد وعن جابر. عبد الرزاق عن أبى هريرة)\nحديث أبى سعيد: أخرجه الطبرانى فى الأوسط (١/١٨٤، رقم ٥٨٠) .\nحديث جابر: أخرجه الطبرانى فى الأوسط (١/١٦٥، رقم ٥١٧) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٢٦، رقم ٧٢٥٦) .","vol":"11","page":402},{"text":"حديث أبى هريرة: أخرجه عبد الرزاق (٢/٤٥٦، رقم ٤٠٦٨) . وأخرجه أيضًا: الطيالسى (ص ٣١٦، رقم ٢٣٩٩)، والحميدى (٢/٤٢٢، رقم ٩٤٨) . والبيهقى (٢/٢٤٦، رقم ٣١٥٠) .\n١١٠٦٥- التسبيح للرجال والتصفيق للنساء (أحمد، وابن أبى شيبة عن جابر. الشافعى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. البخارى، وابن ماجه، وابن أبى شيبة عن سهل بن سعد. ابن ماجه عن ابن عمر. الخطيب عن ابن مسعود)\nحديث جابر: أخرجه أحمد (٣/٣٥٧، رقم ١٤٩٠٢)، وابن أبى شيبة (٢/١٢٦، رقم ٧٢٦٣) .","vol":"11","page":403},{"text":"حديث أبى هريرة: أخرجه الشافعى (١/٤٩)، وابن أبى شيبة (٢/١٢٥، رقم ٧٢٥٣)، وأحمد (٢/٢٦١، رقم ٧٥٤١)، والبخارى (١/٤٠٣، رقم ١١٤٥)، ومسلم (١/٣١٨، رقم ٤٢٢)، وأبو داود (١/٢٤٧، رقم ٩٣٩)، والترمذى (٢/٢٠٥، رقم ٣٦٩) وقال: حسن صحيح. والنسائى (٣/١١، رقم ١٢٠٧)، وابن ماجه (١/٣٢٩، رقم ١٠٣٤)، وابن حبان (٦/٤٠، رقم ٢٢٦٢) .\nحديث سهل بن سعد: أخرجه البخارى (١/٤٠٣، رقم ١١٤٦)، وابن ماجه (١/٣٣٠، رقم ١٠٣٥)، وابن أبى شيبة (٢/١٢٦، رقم ٧٢٥٥) . وأخرجه أيضًا: أحمد (٥/٣٣٥، رقم ٢٢٨٩٦) .\nحديث ابن عمر: أخرجه ابن ماجه (١/٣٣٠، رقم ١٠٣٦) . قال البوصيرى (١/١٢٥): هذا إسناد حسن.\nحديث ابن مسعود: أخرجه الخطيب (٨/٩٧) .\n١١٠٦٦- التسبيح للرجال والتصفيق للنسوان ومن أشار فى صلاته إشارة تفهم عنه فليعدها (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/٢٦٢، رقم ٣٢٣٣) .","vol":"11","page":404},{"text":"١١٠٦٧- التسبيح من الغازى سبعون ألف حسنة والحسنة بعشر أمثالها (الديلمى عن معاذ)\nأخرجه الديلمى (٢/٧٦، رقم ٢٤٢٥) .\n١١٠٦٨- التسبيح نصف الميزان والحمد لله تملؤه والتكبير يملأ ما بين السماء والأرض والصوم نصف الصبر والطهور نصف الإيمان (عبد الرزاق، والترمذى - حسن - والبيهقى فى شعب الإيمان عن رجل من بنى سليم)\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/٢٩٦، رقم ٢٠٥٨٢)، والترمذى (٥/٥٣٦، رقم ٣٥١٩) وقال: حسن. والبيهقى فى شعب الإيمان (١/٤٣٦، رقم ٦٣١) . وأخرجه أيضًا: أحمد (٥/٣٦٣، رقم ٢٣١٢٣) .\n١١٠٦٩- التسبيح نصف الميزان والحمد لله تملؤه ولا إله إلا الله ليس لها دون الله حجاب حتى تخلص إليه (الترمذى وضعفه، والطبرانى عن ابن عمرو)\nأخرجه الترمذى (٥/٥٣٦، رقم ٣٥١٨) وقال: غريب من هذا الوجه، وليس إسناده بالقوى.\n١١٠٧٠- التسبيح والتكبير أفضل من الصدقة (الديلمى عن عائشة)","vol":"11","page":405},{"text":"أخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٤١٣، رقم ٢٢٤٣) مطولًا.\n١١٠٧١- التسليم بعد سجدتى السهو (عبد الرزاق عن عمران بن حصين)\nأخرجه عبد الرزاق (٢/٣٠١، رقم ٣٤٥٣) . وأخرجه أيضًا: الديلمى (٢/٧٤، رقم ٢٤١٧) . قال ابن حزم فى المحلى (٤/١٧٥): منقطع لم يسمع ابن سيرين من عمران بن الحصين.\n١١٠٧٢- التسويف شعاع الشيطان يلقيه فى قلوب المؤمنين (الديلمى عن عبد الرحمن بن عوف)\nأخرجه الديلمى (٢/٧٥، رقم ٢٤٢٠) . قال المناوى (٣/٢٨٣): فيه حميد بن سعد قال الذهبى فى الضعفاء: مجهول. وأورده أيضًا: ابن عدى (١/٣٠٢، ترجمة ١٢٩ إسماعيل بن يحيى بن عبيد الله التيمى) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٨) .\n١١٠٧٣- التفقة فى الدين حق على كل مسلم (الديلمى عن أنس)","vol":"11","page":406},{"text":"١١٠٧٤- التفكر فى عظمة الله وجنته وناره ساعة خير من قيام ليلة وخير الناس المتفكرون فى ذات الله وشرهم من لا يتفكر فى ذات الله (أبو الشيخ عن نهشل عن الضحاك عن ابن عباس)\n١١٠٧٥- التفل فى المسجد خطيئة وكفارته أن يواريه (أبو داود عن أنس)\nأخرجه أبو داود (١/١٢٨، رقم ٤٧٤) . وأخرجه أيضًا: أحمد (٣/١٨٣، رقم ١٢٩١٣)، ومسلم (١/٣٩٠، رقم ٥٥٢) بنحوه.\n١١٠٧٦- التفل فى المسجد سيئة وكفارتها دفنها (ابن النجار عن أبى أمامة)\nأخرجه أيضًا: أحمد (٥/٢٦٠، رقم ٢٢٢٩٧) . قال المنذرى (١/١٢٥): إسناده لا بأس به. وقال الهيثمى (٢/١٨): رجال أحمد موثقون.\nوللحديث أطراف أخرى منها: \"البصاق فى المسجد خطيئة\"، \"البزاق فى المسجد خطيئة\".\n١١٠٧٧- التقليم يوم الجمعة يدخل الشفاء ويخرج الداء والوضوء قبل الطعام وبعده يجلب اليسر وينفى الفقر (أبو الشيخ عن ابن عباس)","vol":"11","page":407},{"text":"أورده الذهبى فى الميزان (٢/٣٣٦، ترجمة ٢١٨١ الحكم بن ظهير الفزارى الكوفى) بنحوه. وقال: قال ابن معين: ليس بثقة. وقال البخارى: منكر الحديث.\n١١٠٧٨- التقى كريم على الله والفاجر شقى هين على الله (أبو الشيخ عن ابن عمر)\n١١٠٧٩- التكبير على الجنائز أربع (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٧٥، رقم ٢٤٢٣) .\n١١٠٨٠- التكبير فى العيدين سبع قبل القراءة وخمس بعد القراءة (أحمد عن أبى هريرة، قال المناوى: بسند جيد)\nأخرجه أحمد (٢/٣٥٦، رقم ٨٦٦٤) .\n١١٠٨١- التكبير فى العيدين فى الركعة الأولى سبع تكبيرات وفى الأخيرة خمس تكبيرات (أبو يعلى، والخطيب، وابن عساكر عن ابن عمر)\nأخرجه الخطيب (٥/٧٦)، وابن عساكر (٥٤/٣٧٩) . وأخرجه أيضًا: الدارقطنى (٢/٤٨)، والديلمى (٢/٧٥، رقم ٢٤٢١) .\n١١٠٨٢- التكبير فى الفطر سبع فى الأولى وخمس فى الأخيرة والقراءة بعدهما كلتيهما (أبو داود، والبيهقى عن عمرو ابن شعيب عن أبيه عن جده)","vol":"11","page":408},{"text":"أخرجه أبو داود (١/٢٩٩، رقم ١١٥١)، والبيهقى (٣/٢٨٥، رقم ٥٩٦٧) .\n١١٠٨٣- التكبيرة الأولى يدركها الرجل مع الإمام خير له من ألف بدنة يهديها (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٧٦، رقم ٢٤٢٤) .\n١١٠٨٤- التلبينةُ مَجَمَّة لفؤاد المريض تذهب ببعض الحزن (أحمد، والبخارى، ومسلم عن عائشة)\nأخرجه أحمد (٦/١٥٥، رقم ٢٥٢٦٠)، والبخارى (٥/٢٠٦٧، رقم ٥١٠١)، ومسلم (٤/١٧٣٦، رقم ٢٢١٦) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٦١، رقم ٦٦٩٣)، والبيهقى (٤/٦١، رقم ٦٨٩٠) .\nومن غريب الحديث: \"مجمة\": مريحة.\n١١٠٨٥- التمر بالتمر مثلًا بمثل والحنطة بالحنطة مثلًا بمثل وزنًا بوزن والفضة بالفضة مثلًا بمثل وزنًا بوزن فما كان من فضل فهو ربا (الطبرانى عن عمر بن الخطاب عن بلال)\nأخرجه الطبرانى (١/٣٣٩، رقم ١٠١٧، ١٠١٨) . وأخرجه أيضًا: البزار (٤/٢٠٠، رقم ١٣٦٢)، قال الهيثمى","vol":"11","page":409},{"text":"(٤/١١٣): رواه البزار والطبرانى فى الكبير ورجال البزار رجال الصحيح إلا أنه من رواية سعيد بن المسيب عن بلال ولم يسمع سعيد من بلال وله فى الطبرانى أسانيد بعضها من حديث ابن عمر عن بلال باختصار عن هذا ورجالها ثقات وبعضها من رواية عمر بن الخطاب عن بلال بنحو الأول وإسنادها ضعيف. وأخرجه الشاشى (٢/٣٧٥، رقم ٩٨٢) .\n١١٠٨٦- التمر بالتمر والحنطة بالحنطة والشعير بالشعير والذهب بالذهب والفضة بالفضة يدًا بيد عينًا بعين مثلًا بمثل فمن زاد فهو ربا (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٢/٤٩، رقم ٢٢٨٢) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى (٥/٢٨٦، رقم ١٠٣٠٠)، وابن عدى (٢/٤٢٥، ترجمة ٥٤٢ حيان بن عبيد الله بن حيان)، وقال: عامة ما يرويه إفرادات ينفرد بها.","vol":"11","page":410},{"text":"١١٠٨٧- التمر بالتمر والحنطة بالحنطة والشعير بالشعير والملح بالملح مثلًا بمثل يدًا بيد فمن زاد أو استزاد فقد أربى إلا ما اختلفت ألوانه (أحمد، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٢، رقم ٧١٧١)، ومسلم (٣/١٢١١، رقم ١٥٨٨)، والنسائى (٧/٢٧٣، رقم ٤٥٥٩) . وأخرجه أيضًا: البيهقى (٥/٢٨٢، رقم ١٠٢٨٣) .\n١١٠٨٨- التهجير إلى الجمعة حج فقراء أمتى (الديلمى عن على)\nوللحديث أطراف أخرى منها: \"الجمعة حج الفقراء\" \"حج فقراء أمتى الجمعة\".\n١١٠٨٩- التواضع لا يزيد العبد إلا رفعة فتواضعوا يرفعكم الله (الديلمى عن أنس)\nقال العجلونى (١/٣٨٤): رواه الديلمى.\n١١٠٩٠- التواضع لا يزيد العبد إلا رفعة فتواضعوا يرفعكم الله والعفو لا يزيد العبد إلا عزًّا فاعفوا يعزكم الله والصدقة لا تزيد المال إلا كثرة فتصدقوا يرحمكم الله (ابن أبى الدنيا فى ذم الغضب عن محمد بن عمير العبدى)\nقال المناوى (٣/٢٨٥): قال الحافظ العراقى: سنده ضعيف.","vol":"11","page":411},{"text":"١١٠٩١- التوبة النصوح الندم على الذنب حين يفرط منك وتستغفر الله بندامتك عند الإثم ثم لا تعود إليه أبدًا (ابن أبى حاتم، وابن مردويه، والبيهقى فى شعب الإيمان وضعفه عن أبى بن كعب)\nأورده ابن كثير فى تفسيره من طريق ابن أبى حاتم (٤/٣٩٣)، قال الحافظ فى الفتح (١١/١٠٤): أخرجه ابن أبى حاتم، وسنده ضعيف جدًّا. وأخرجه البيهقى فى شعب الإيمان (٤/٣٧٤، رقم ٥٤٥٧) وقال: إسناده ضعيف. وأخرجه أيضًا: ابن عدى (٤/١٨٠ ترجمة رقم ٩٩٨ عبد الله بن محمدى العدوى) وقال: قال البخارى: عنده مناكير، وهو منكر الحديث.\n١١٠٩٢- التوبة من الذنب أن يتوب منه ثم لا يعود فيه (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٤٦، رقم ٤٢٦٤) . وقال الهيثمى (١٠/٢٠٠): إسناده ضعيف.\n١١٠٩٣- التوحيد ثمن الجنة والحمد لله ثمن كل نعمة ويتقاسمون الجنة بأعمالهم (الديلمى عن أنس)\nأخرجه الديلمى (٢/٧٤، رقم ٢٤١٥) .\n١١٠٩٤- التوكل بعد الكيس موعظة (الديلمى عن ابن عائذ بن قرظ)","vol":"11","page":412},{"text":"أخرجه الديلمى (٢/٧٧، رقم ٢٤٣٥) .\n١١٠٩٥- التيمم ضربة للوجه وضربة للكفين (الطبرانى عن أبى أمامة. أحمد، وابن أبى شيبة عن عمار)\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٤٥، رقم ٧٩٥٩) . قال الهيثمى (١/٢٦٢): فيه جعفر بن الزبير قال شعبة فيه: وضع أربعمائة حديث.\nحديث عمار: أخرجه أحمد (٤/٢٦٣، رقم ١٨٣٤٥)، وابن أبى شيبة (٧/٣٠٢، رقم ٣٦٢٩٠) . وأخرجه أيضًا: الدارمى (١/٢٠٨، رقم ٧٤٥)، وابن خزيمة (١/١٣٤، رقم ٢٦٦)، والطبرانى فى الأوسط (١/١٧٣، رقم ٥٤٢) .\n١١٠٩٦- التيمم ضربتان ضربة للوجه وضربة لليدين إلى المرفقين (الحاكم عن جابر. الطبرانى، والحاكم، والشيرازى فى الألقاب عن ابن عمر)\nحديث جابر: أخرجه الحاكم (١/٢٨٨، رقم ٦٣٨) .","vol":"11","page":413},{"text":"حديث ابن عمر: أخرجه الطبرانى (١٢/٣٦٧، رقم ١٣٣٦٦)، والحاكم (١/٢٨٧، رقم ٦٣٤) . وأخرجه أيضًا: الدارقطنى (١/١٨٠)، والبيهقى (١/٢٠٧، رقم ٩٤١)، وابن عدى (٥/١٨٧ ترجمة ١٣٤٦ على بن ظبيان) وقال: الضعف على حديثه بين، وقال يحيى: ليس بشىء، وقال النسائى: متروك الحديث.\n<span data-type='title' id=toc-70>[حرف الثاء]</span>\n١١٠٩٧- ثكلت سلمان أمه لقد أشبع من العلم (ابن أبى شيبة، وابن عساكر عن الأعمش عن أبى صالح قال: بلغ النبى - ﷺ - قول سلمان لأبى الدرداء إن لأهلك عليك حقًّا ولبصرك عليك حقًّا قال … فذكره)\nأخرجه ابن أبى شيبة (٦/٣٩٥، رقم ٣٢٣٢٨)، وابن عساكر (٢١/٤١٧) . وأخرجه أيضًا: ابن سعد (٢/٣٤٦) .\nوللحديث أطراف أخرى منها: \"لقد أشبع سلمان\".\n١١٠٩٨- ثكلتك أمك ابن أم سعد وهل ترزقون وتنصرون إلا بضعفائكم (أحمد عن سعد بن أبى وقاص)","vol":"11","page":414},{"text":"أخرجه أحمد (١/١٧٣، رقم ١٤٩٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٦٧، رقم ٢٢٤٩)، والطبرانى فى الصغير (١/٩٢، رقم ١٢٣) .\nوللحديث أطراف أخرى منها: \"هل تنصرون وترزقون\".\n١١٠٩٩- ثكلتك أمك يا معاذ إنك ما صَمَتَّ فإنك عالم فإذا تكلمت فلك أو عليك (أبو الشيخ فى الثواب عن أبى هريرة)\n١١١٠٠- ثكلتك أمك يا معاذ كيف بك إذا قذف بك يوم القيامة فى النار فتؤمر أن تأتى به (سمويه، والضياء عن بريدة)\n١١١٠١- ثكلته أمه رجل قتل رجلًا متعمدًا يجىء يوم القيامة آخذًا قاتله بيمينه أو بيساره وآخذًا رأسه بيمينه أو بشماله تشخب أوداجه دمًا فى قبل العرش يقول يا رب سَلْ عبدك فيم قتلنى (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٤٠، رقم ٢١٤٢) . وأخرجه أيضًا: عبد بن حميد (ص ٢٢٧، رقم ٦٨٠) .\nوللحديث أطراف أخرى منها: \"يأتى القاتل متعلقا رأسه\"، \"يجىء المقتول بالقاتل\".","vol":"11","page":415},{"text":"١١١٠٢- ثلاث أحلف عليهن لا يجعل الله من له سهم فى الإسلام كمن لا سهم له وأسهم الإسلام الثلاثة الصلاة والصوم والزكاة ولا يتولى الله عبدًا فى الدنيا فيوليه غيره يوم القيامة ولا يحب رجل قومًا إلا جعله الله معهم يوم القيامة والرابعة لو حلفت عليها رجوت أن لا آثم لا يستر الله عبدًا فى الدنيا إلا ستره يوم القيامة (أحمد، والنسائى، والحاكم، والبيهقى فى شعب الإيمان عن عائشة. أبو يعلى عن ابن مسعود. الطبرانى عن أبى أمامة)\nحديث عائشة: أخرجه أحمد (٦/١٤٥، رقم ٢٥١٦٤)، قال الهيثمى (١/٣٧): رجاله ثقات. والنسائى فى الكبرى\n(٤/٧٥، رقم ٦٣٥٠)، والحاكم (١/٦٧، رقم ٤٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٦/٤٩٠، رقم ٩٠١٤)، وأبو يعلى (٨/٤٩، رقم ٤٥٦٦) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٦٣، رقم ٨٠٢٣)، قال الهيثمى (١/٣٧): فيه فضال بن جبير وهو ضعيف.","vol":"11","page":416},{"text":"١١١٠٣- ثلاث أخاف على أمتى الاستسقاء بالأنواء وحيف السلطان وتكذيب بالقدر (الطيالسى، وأحمد، والطبرانى عن جابر بن سمرة)\nأخرجه أحمد (٥/٨٩، رقم ٢٠٨٦٤)، والطبرانى (٢/٢٠٨، رقم ١٨٥٣) . وأخرجه أيضًا: أبو يعلى (١٣/٤٥٥، رقم ٧٤٦٢)، والطبرانى فى الأوسط (٢/٢٣٨، رقم ١٨٥٢)، قال الهيثمى (٧/٢٠٣): فيه محمد بن القاسم الأسدى وثقه ابن معين وكذبه أحمد، وضعفه بقية الأئمة.\nوللحديث أطراف أخرى منها: \"أخوف ما أخاف\".\n١١١٠٤- ثلاث أخافهن على أمتى من بعدى الضلالة بعد المعرفة ومضلات الفتن وشهوة البطن والفرج (الديلمى عن على)\nأخرجه الديلمى (٢/١٠١، رقم ٢٥٣٩) .\n١١١٠٥- ثلاث إذا خرجن لا ينفع نفسًا إيمانها لم تكن آمنت من قبل أو كسبت فى إيمانها خيرًا طلوع الشمس من مغربها والدجال ودابة الأرض (مسلم، والترمذى عن أبى هريرة)","vol":"11","page":417},{"text":"أخرجه مسلم (١/١٣٨، رقم ١٥٨)، والترمذى (٥/٢٦٤، رقم ٣٠٧٢) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٤٤٥، رقم ٩٧٥١)، وأبو يعلى (١١/٣٣، رقم ٦١٧٢)، وابن أبى شيبة (٧/٥٠٦، رقم ٣٧٥٩٦)، وأبو عوانة\n(١/١٠٠، رقم ٣١٨) .\n١١١٠٦- ثلاث إذا رأيتهن فعند ذلك إخراب العامر وعمارة الخراب وأن يكون المعروف منكرًا وأن يكون المنكر معروفًا وأن يتمرس الرجل بالأمانة تمرس البعير بالشجرة (ابن منده، وابن عساكر عن عروة بن محمد بن عطية عن أبيه)\nأخرجه ابن عساكر من طريق ابن منده (٥٢/٣٩٤)، وابن قانع (٣/١٧)، والطبرانى (١٩/٢٤٣، رقم ٥٤٥)، قال الهيثمى (٧/٣٣٠): فيه يحيى بن عبد الله البابلتى وهو ضعيف. والرامهرمزى فى أمثال الحديث (ص ١٢٦، رقم ٩٢) .","vol":"11","page":418},{"text":"١١١٠٧- ثلاث أقسم عليهن ما نقص مال عبد من صدقة ولا ظلم عبد مظلمة صبر عليها إلا زاده الله عزًّا ولا فتح عبد باب مسألة إلا فتح الله عليه باب فقر وأحدثكم حديثًا فاحفظوه إنما الدنيا لأربعة نفر عبد رزقه الله مالًا وعلمًا فهو يتقى فيه ربه ويصل فيه رحمه ويعلم لله فيه حقًّا فهذا بأفضل المنازل وعبد رزقه الله علمًا ولم يرزقه مالًا فهو صادق النية يقول لو أن لى مالًا لعملت بعمل فلان فهو بنيته فأجرهما سواء وعبد رزقه الله مالًا ولم يرزقه علمًا يخبط فى ماله بغير علم لا يتقى فيه ربه ولا يصل فيه رحمه ولا يعلم لله فيه حقًّا فهذا بأخبث المنازل وعبد لم يرزقه الله مالًا ولا علمًا فهو يقول لو أن لى مالًا لعلمت بعمل فلان فهو بنيته فوزرهما سواء (أحمد، والترمذى - حسن صحيح - عن أبى كبشة الأنمارى)\nأخرجه أحمد (٤/٢٣١، رقم ١٨٠٦٠)، والترمذى (٤/٥٦٢، رقم ٢٣٢٥) وقال: حسن صحيح.\nوللحديث أطراف منها: \"مثل هذه الأمة\".","vol":"11","page":419},{"text":"١١١٠٨- ثلاث أقسم عليهن ما نقص مال قط من صدقة فتصدقوا ولا عفا رجل عن مظلمة ظلمها يبتغى بها وجه الله إلا زاده الله بها عزًّا ولا فتح رجل على نفسه باب مسألة يسأل الناس إلا فتح الله عليه باب فقر (أحمد، وابن أبى الدنيا فى ذم الغضب عن عبد الرحمن بن عوف)\nأخرجه أحمد (١/١٩٣، رقم ١٦٧٤) . وأخرجه أيضًا: عبد بن حميد (ص ٨٣، رقم ١٥٩)، والبزار (٣/٢٤٣ رقم ١٠٣٢)، وأبو يعلى (٢/١٥٩، رقم ٨٤٩)، قال الهيثمى (٣/١٠٥): رواه أحمد وأبو يعلى والبزار وفيه رجل لم يسم وله عند البزار طريق عن أبى سلمة عن أبيه وقال إن الرواية هذه أصح.\n١١١٠٩- ثلاث إن رأيتهن فعند ذلك تقوم الساعة إخراب العامر وإعمار الخراب وأن يكون الغزو رفدًا وأن يتمرس الرجل بأمانته تمرس البعير بالشجرة (الرامهرمزى فى الأمثال، والطبرانى، وأبو نعيم فى المعرفة عن عروة بن محمد السعدى عن أبيه وفيه يحيى عبد الله البابلتى ضعيف عن جده)","vol":"11","page":420},{"text":"أخرجه الرامهرمزى فى أمثال الحديث (ص ١٢٦، رقم ٩٢)، والطبرانى (١٩/٢٤٣، رقم ٥٤٥)، قال الهيثمى\n(٧/٣٣٠): فيه يحيى بن عبد الله البابلتى وهو ضعيف. وأخرجه أيضًا: ابن قانع (٣/١٧) .\nومن غريب الحديث: \"الغزو رِفْدًا\": أى أن خراج الغزو يوزع حسب الهوى والقرابات بأن يميز قوم دون غيرهم لا حسب الاستحقاق. \"يتمرس الرجل بأمانته\": أى يتلعَّبُ ويتعبَّثُ بها كما يتحكك البعير بالشجرة ويتعبَّثُ بها.\n١١١١٠- ثلاث إن كان فى شىء شفاء فشرطة محجم أو شربة عسل أو كية تصيب ألمًا وأنا أكره الكى ولا أحبه (أحمد عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٦، رقم ١٧٣٥٣) وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٥٩٤، رقم ٥٥٤)، وأبو يعلى (٣/٣٠٠، رقم ١٧٦٥)، والطبرانى فى الكبير (١٧/٢٨٨، رقم ٧٩٦)، وفى الأوسط (٩/١٣٥، رقم ٩٣٣٩)، قال الهيثمى (٥/٩١): رجاله رجال الصحيح خلا عبد الله بن الوليد بن قيس وهو ثقة.","vol":"11","page":421},{"text":"١١١١١- ثلاث تسبيحات ركوعًا وثلاث تسبيحات سجودًا (عبد الرزاق، وابن أبى شيبة عن جعفر بن محمد عن أبيه معضلًا)\nأخرجه عبد الرزاق (٢/١٥٩، رقم ٢٨٩٤)، وابن أبى شيبة (١/٢٢٤، رقم ٢٥٦٦) . وأخرجه أيضًا: الشافعى\n(١/٤٧) والبيهقى (٢/٨٦، رقم ٢٣٩٢) وقال: وهذا أيضًا مرسل.\n١١١١٢- ثلاث جدهن جد وهزلهن جد الطلاق والنكاح والعتاق (القاضى أبو على عبد الله بن على الطبرى فى الأربعين عن أبى هريرة)\nأورده الرافعى من طريق القاضى أبى على عبد الله بن على الطبرى (١/٢٢٦) .\n١١١١٣- ثلاث جدهن جد وهزلهن جد النكاح والطلاق والرجعة (أبو داود، الترمذى - حسن غريب - وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه أبو داود (٢/٢٥٩، رقم ٢١٩٤)، والترمذى (٣/٤٩٠، رقم ١١٨٤)، وقال: حسن غريب. وابن ماجه\n(١/٦٥٨، رقم ٢٠٣٩)، والحاكم (٢/٢١٦، رقم ٢٨٠٠) وقال: صحيح الإسناد.","vol":"11","page":422},{"text":"١١١١٤- ثلاث حق على كل مسلم الغسل يوم الجمعة والسواك ويمس من طيب إن كان (ابن أبى شيية عن رجل من الصحابة)\nأخرجه ابن أبى شيبة (١/٤٣٤، رقم ٤٩٩٧) .\n١١١١٥- ثلاث خصال تورث القسوة فى القلب حب الطعام وحب النوم وحب الراحة (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٥٢٠، رقم ٨٩٥٠) .\n١١١١٦- ثلاث خصال لا يفعلها إلا أهل الجنة طلب العلم والترحم على أهل القبور وحب الفقراء (الديلمى عن أنس)\nأخرجه الديلمى (٢/٩٠، رقم ٢٤٨٣) .\n١١١١٧- ثلاث خصال من سعادة المرء المسلم فى الدنيا الجار الصالح والمسكن الواسع والمركب الهنيء (الطبرانى عن نافع بن عبد الحارث)\nوللحديث أطراف أخرى منها: \"من سعادة المرء المسلم\".\n١١١١٨- ثلاث خلال من جمعهن فقد جمع خلال الإيمان الإنفاق من الإقتار والإنصاف من نفسك وبذلك السلام للعالم (أبو نعيم فى الحلية عن عمار)\nأخرجه أبو نعيم فى الحلية (١/١٤١) .","vol":"11","page":423},{"text":"١١١١٩- ثلاث دعوات لا ترد دعوة الوالد لولده ودعوة الصائم ودعوة المسافر (أبو الحسن بن مهرويه الزنجانى فى كتاب الثلاثيات، والبيهقى، والضياء عن أنس)\nأخرجه البيهقى (٣/٣٤٥، رقم ٦١٨٥)، والضياء (٦/٧٤، رقم ٢٠٥٧) .\n١١١٢٠- ثلاث دعوات مستجابات دعوة الصائم ودعوة المسافر ودعوة المظلوم (العقيلى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه العقيلى (١/٧٢ ترجمة ٧٥ إبراهيم بن يزيد) وقال: فى حديثه وهم وغلط. والبيهقى فى شعب الإيمان (٣/٣٠٠، رقم ٣٥٩٤) .\n١١١٢١- ثلاث دعوات مستجابات لا شك فيهن دعوة الوالد على ولده ودعوة المسافر ودعوة المظلوم (أحمد، وأبو داود، والترمذى - حسن - وابن حبان، والعقيلى عن أبى هريرة)","vol":"11","page":424},{"text":"أخرجه أحمد (٢/٥١٧، رقم ١٠٧١٩)، وأبو داود (٢/٨٩، رقم ١٥٣٦)، والترمذى (٥/٥٠٢، رقم ٣٤٤٨) وقال: حسن. وابن حبان (٦/٤١٦، رقم ٢٦٩٩)، والعقيلى (١/٧٢، ترجمة ٧٥ إبراهيم بن يزيد) وقال: فى حديثه وهم وغلط. وأخرجه أيضًا: الطيالسى (ص ٣٢٩، رقم ٢٥١٧)، وعبد بن حميد (ص ٤١٦، رقم ١٤٢١)، والبخارى فى الأدب المفرد\n(١/١٦٩، رقم ٤٨١) .\n١١١٢٢- ثلاث دعوات يستجاب لهن لا شك فيهن دعوة المظلوم ودعوة المسافر ودعوة الوالد لولده (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٧٠، رقم ٣٨٦٢) .\n١١١٢٣- ثلاث ساعات للمرء المسلم من دعا فيهن استجيب له ما لم يسأل قطيعة رحم أو مأثم حين يؤذن المؤذن بالصلاة حتى يسكت وحين يلتقى الصفان حتى يحكم الله بينهما وحين ينزل المطر حتى يسكن (أبو نعيم فى الحلية، وابن عساكر عن عائشة)\nأخرجه أبو نعيم فى الحلية (٩/٣٢٠)، وابن عساكر (١٥/١٥) .","vol":"11","page":425},{"text":"١١١٢٤- ثلاث فاتنات الشِّعْر الحسن والوجه الحسن والصوت الحسن (الديلمى عن أبان عن أنس)\nأخرجه الديلمى (٢/٨٩، رقم ٢٤٧٦) .\n١١١٢٥- ثلاث فى المنافق إذا حدث كذب وإذا وعد أخلف وإذا ائتمن خان (الطبرانى فى الأوسط، والخرائطى فى مكارم الأخلاق عن جابر)\nأخرجه الطبرانى فى الأوسط (٨/٤٧، رقم ٧٩١٦)، قال الهيثمى (١/١٠٨): فيه يوسف بن الخطاب وهو مجهول.\n١١١٢٦- ثلاث فيهن البركة البيع إلى أجل والمعارضة وإخلاط البر بالشعير للبيت لا للبيع (ابن ماجه، وابن عساكر عن صالح بن صهيب عن أبيه)\nأخرجه ابن ماجه (٢/٧٦٨، رقم ٢٢٨٩)، وابن عساكر (٢١/٢٦٣) .\nومن غريب الحديث: \"المعارضة\": أى بيع العرض بالعرض.\n١١١٢٧- ثلاث فيهن شفاء من كل داء إلا السام السنا والسنوت قال محمد ونسيت الثالثة (النسائى، وسمويه، والضياء عن أنس)\nأخرجه النسائى فى الكبرى (٤/٣٧٣، رقم ٧٥٧٧)، والضياء (٦/٢٣٧، رقم ٢٢٥٥) .","vol":"11","page":426},{"text":"ومن غريب الحديث: \"السام\": الموت. \"السنا\": نبات معروف ذو منافع. \"السنوت\": العسل، أو الكمون.\n١١١٢٨- ثلاث قاصمات الظهر فقر داخل لا يجد صاحبه متلذذًا وزوجة يأمنها صاحبها وهى تخونه وإمام يسخط الله ويرضى الناس وبر المرأة المؤمنة كعمل سبعين صديقًا وفجور المرأة الفاجرة كفجور ألف فاجر (ابن زنجويه عن ابن عمر وهو ضعيف)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥٤٥، رقم ٤٩٠)، والديلمى (٢/٨٩، رقم ٢٤٧٧) .\n١١١٢٩- ثلاث قد فرغ الله من القضاء فيهن لا يبغين أحدكم فإن الله يقول ﴿يا أيها الناس إنما بغيكم على أنفسكم﴾ [يونس: ٢٣] ولا يمكرن أحدكم فإن الله يقول ﴿ولا يحيق المكر السيئ إلا بأهله﴾ [فاطر: ٤٣] ولا ينكثن أحدكم فإن الله يقول ﴿فمن نكث فإنما ينكث على نفسه﴾ [الفتح: ١٠] (الديلمى عن أنس)","vol":"11","page":427},{"text":"١١١٣٠- ثلاث كلهن حق على المسلم عيادة المريض وشهود الجنازة وتشميت العاطس إذا حمد الله (البخارى فى الأدب، وابن عساكر عن أبى هريرة)\nأخرجه البخارى فى الأدب المفرد (١/١٨٣، رقم ٥١٩)، وابن عساكر (٤٥/٧١) . وأخرجه أيضًا: أحمد (٢/٣٨٨، رقم ٩٠٢٠)، والطيالسى (ص ٣٠٨، رقم ٢٣٤٢)، والحارث كما فى بغية الباحث (٢/٨٥٥، رقم ٩٠٩) .\nوللحديث أطراف أخرى منها: \"حق المسلم على المسلم\".\n١١١٣١- ثلاث كلهن سحت كسب الحجام ومهر البغى وثمن الكلب إلا كلبًا ضاريًا (البيهقى وضعفه عن أبى هريرة)\nأخرجه البيهقى (٦/٦، رقم ١٠٧٩٣) . وأخرجه أيضًا: الدارقطنى (٣/٧٢) وقال: الوليد بن عبيد الله ضعيف.\n١١١٣٢- ثلاث لا تجاوز صلاتهم رءوسهم رجل أمَّ قومًا وهم له كارهون وامرأة باتت وزوجها ساخط عليها ومملوك فَرَّ من مولاه (البيهقى عن أبى سعيد. البيهقى عن الحسن مرسلًا)\nحديث أبى سعيد: أخرجه البيهقى (٣/١٢٨، رقم ٥١٢٤) .","vol":"11","page":428},{"text":"حديث الحسن: أخرجه البيهقى (٣/١٢٨ رقم ٥١٢٣) .\n١١١٣٣- ثلاث لا تحرم عليك أعراضهم المجاهر بالفسق والإمام الجائر والمبتدع (ابن أبى الدنيا فى ذم الغيبة عن الحسن مرسلًا)\n١١١٣٤- ثلاث لا ترد الوسائد والدهن واللبن (الترمذى - غريب - والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الترمذى (٥/١٠٨، رقم ٢٧٩٠) وقال: غريب. والطبرانى (١٢/٣٣٦، رقم ١٣٢٧٩)، والبيهقى فى شعب الإيمان (٥/١٣٢، رقم ٦٠٧٩) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٢١٧، رقم ٣٢١) .\n١١١٣٥- ثلاث لا يتركهن العرب وهى بهم كفر الاستسقاء بالأنواء والطعن فى النسب والنوح (الخطيب، وابن عساكر عن أبى الدرداء)\nأخرجه الخطيب (١١/٨٦)، وابن عساكر (١٩/٨٣) .\n١١١٣٦- ثلاث لا يجوز اللعب فيهن الطلاق والنكاح والعتق (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣٠٤، رقم ٧٨٠)، قال الهيثمى (٤/٣٣٥): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح.","vol":"11","page":429},{"text":"١١١٣٧- ثلاث لا يحاسب بهن العبد ظل خُص يستظل به وكسرة يشد بها صلبه وثوب يوارى به عورته (الديلمى عن الحسن مرسلًا. [الديلمى عن الحسن بن على])\nحديث الحسن بن على: أخرجه الديلمى (٢/٩٢، رقم ٢٤٩٤) .\n١١١٣٨- ثلاث لا يحل لأحد أن يفعلهن لا يؤم رجل قوما فيخص نفسه بالدعاء دونهم فإن فعل فقد خانهم ولا ينظرن فى قعر بيت قبل أن يستأذن فإن فعل فقد دخل ولا يصلى وهو حقن حتى يتخفف (أبو داود، وابن أبى عاصم، والهيثم بن كليب، والضياء عن يزيد بن شريح عن أبى حى عن أبى هريرة. ابن ماجه عن يزيد بن شريح عن أبى أمامة)\nحديث أبى هريرة: أخرجه أبو داود (١/٢٣، رقم ٩١) .\nحديث أبى أمامة: ابن ماجه (١/٢٠٢، رقم ٦١٧) . وأخرجه أيضًا: أحمد (٥/٢٦٠، رقم ٢٢٢٩٥)، قال الهيثمى\n(٢/٧٩): فيه السفر بن نسير وهو ضعيف وقد وثقه ابن حبان.\nومن غريب الحديث: \"حقن\": أى حابس للبول.","vol":"11","page":430},{"text":"١١١٣٩- ثلاث لا يرد الله دعاءهم الذاكر الله كثيرًا ودعوة المظلوم والإمام المقسط (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٦/١١، رقم ٧٣٥٨) .\n١١١٤٠- ثلاث لا يعاد صاحبهن الرمد وصاحب الضرس وصاحب الدمل (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٥٥، رقم ١٥٢)، قال الهيثمى (٢/٣٠٠): فيه مسلمة بن على الحبشى وهو ضعيف.\n١١١٤١- ثلاث لا يعرضن أحدكم نفسه لها وهو صائم الحمام والحجامة والنظر إلى المرأة الشابة (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٢/٩٤، رقم ٢٥٠٠) .\n١١١٤٢- ثلاث لا يفطرن الصائم الحجامة والقىء والاحتلام (عبد بن حميد، والترمذى وضعفه، وأبو يعلى، وابن خزيمة، وأبو نعيم، والبيهقى، وابن جرير، والضياء عن أبى سعيد. البزار، وابن النجار، وابن جرير عن ابن عباس)","vol":"11","page":431},{"text":"حديث أبى سعيد: أخرجه عبد بن حميد (ص ٢٩٧، رقم ٩٥٩) والترمذى ٣/٩٧، رقم ٧١٩) وقال: غير محفوظ، وقد روى عبد الله بن زيد بن أسلم وعبد العزيز بن محمد وغير واحد هذا الحديث عن زيد بن أسلم مرسلًا ولم يذكروا فيه عن أبى سعيد، وعبد الرحمن بن زيد بن أسلم يضعف فى الحديث. وأخرجه أبو يعلى (٢/٣١٠، رقم ١٠٣٩)، وأبو نعيم فى الحلية\n(٨/٣٥٧)، والبيهقى (٤/٢٦٤، رقم ٨٠٦٢) وقال: كذا رواه عبد الرحمن بن زيد وليس بالقوى. والديلمى (٢/٩٥، رقم ٢٥٠٨)، قال الهيثمى (٣/١٧٠): رواه البزار بإسنادين وصحح أحدهما وظاهره الصحة.\n١١١٤٣- ثلاث لا يقبل الله منهم صلاة الرجل يؤم قومًا وهم له كارهون والرجل لا يأتى الصلاة إلا دبارًا ورجل اعتبد محررًا (أبو داود، وابن ماجه، والبيهقى عن ابن عمرو)","vol":"11","page":432},{"text":"أخرجه أبو داود (١/١٦٢، رقم ٥٩٣)، وابن ماجه (١/٣١١، رقم ٩٧٠)، والبيهقى (٣/١٢٨، رقم ٥١٢٢) وقال: وهذا الحديث بهذا المعنى إنما يروى بإسنادين ضعيفين أحدهما مرسل والآخر موصول.\n١١١٤٤- ثلاث لا يقبل الله منهم يوم القيامة صرفًا ولا عدلًا عاق ومنان ومكذب بالقدر (ابن أبى عاصم، والطبرانى، وابن عساكر، والضياء عن أبى أمامة)\nأخرجه ابن أبى عاصم فى السنة (١/١٤٢، رقم ٣٢٣)، قال المنذرى (٣/٢٢٤): إسناده حسن. والطبرانى (٨/١١٩، رقم ٧٥٤٧)، قال الهيثمى (٧/٢٠٦): رواه الطبرانى بإسنادين فى أحدهما بشر بن نمير وهو متروك وفى الآخر عمر بن يزيد وهو ضعيف. وابن عساكر (٤١/٢١٨)، وأورده ابن الجوزى فى العلل المتناهية (١/١٥٧، رقم ٢٣٩) وقال: هذا لا يصح عن رسول الله - ﷺ -، قال ابن حبان: عمر بن يزيد يقلب الأسانيد ويرفع المراسيل.","vol":"11","page":433},{"text":"١١١٤٥- ثلاث لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم المسبل إزاره والمنان الذى لا يعطى شيئًا إلا منة والمنفق سلعته بالحلف الكاذب (الطيالسى، وأحمد، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والدارمى، وابن حبان، وابن جرير عن أبى ذر)\nأخرجه الطيالسى (ص٦٣، رقم ٤٦٧)، وأحمد (٥/١٤٨، رقم ٢١٣٥٦)، ومسلم (١/١٠٢، رقم ١٠٦)، وأبو داود (٤/٥٧، رقم ٤٠٨٧)، والترمذى (٣/٥١٦، رقم ١٢١١) وقال: حسن صحيح. والنسائى (٥/٨١، رقم ٢٥٦٣)، وابن ماجه (٢/٧٤٤، رقم ٢٢٠٨)، والدارمى (٢/٣٤٥، رقم ٢٦٠٥)، وابن حبان (١١/٢٧٢، رقم ٤٩٠٧) .\n١١١٤٦- ثلاث لا يمنعن الصائم الحجامة والقىء والاحتلام ولا يتقيأ الصائم متعمدًا (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٩، رقم ١٤٣٨)، قال الهيثمى (٣/١٧٠): إسناده ضعيف.\n١١١٤٧- ثلاث لا يمنعن الماء والكلأ والنار (ابن ماجه عن أبى هريرة)","vol":"11","page":434},{"text":"أخرجه ابن ماجه (٢/٨٢٦، رقم ٢٤٧٣)، قال البوصيرى (٣/٨١): هذا إسناد صحيح رجاله ثقات.\n١١١٤٨- ثلاث لا ينظر الله إليهم يوم القيامة ولا يكلمهم رجل باع رجلًا مرابحة وكذبه ورجل حلف على يمين كاذبة بعد العصر ورجل منع فضل ماء عن أهل الطريق (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٧/٨٨) .\n١١١٤٩- ثلاث لا يهلك عليهن ابن آدم الخطأ والنسيان وما أكره عليه (عبد الرزاق عن قتادة مرسلًا)\nأخرجه عبد الرزاق (٦/٤١٠، رقم ١١٤١٧) .\n١١١٥٠- ثلاث لازمات لأمتى الطيرة والحسد وسوء الظن قيل ما يذهبهن يا رسول الله قال إذا حسدت فاستغفر الله وإذا ظننت فلا تحقق وإذا تطيرت فامض (الطبرانى عن حارثة بن النعمان)\nأخرجه الطبرانى (٣/٢٢٨، رقم ٣٢٢٧)، قال الهيثمى (٨/٧٨): فيه إسماعيل بن قيس الأنصارى وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٧، رقم ١٩٦٢) .\n١١١٥١- ثلاث للمهاجر بعد الصدر (البخارى عن العلاء بن الحضرمى)","vol":"11","page":435},{"text":"أخرجه البخارى (٣/١٤٣١، رقم ٣٧١٨) . وأخرجه أيضًا: ابن سعد (٤/٣٦١)، وابن أبى عاصم فى الآحاد والمثانى\n(٢/١٦٢، رقم ٨٩٠) .\n١١١٥٢- ثلاث لن تزلن فى أمتى التفاخر بالأحساب والنياحة والأنواء (أبو يعلى، والضياء، والبزار عن أنس)\nأخرجه أبو يعلى (٧/١٧، رقم ٣٩١١)، قال الهيثمى (٣/١٢): رجاله ثقات. والضياء (٦/٢٨٢، رقم ٢٢٩٦): إسناده حسن.\nومن غريب الحديث: \"الأنواء\": جمع النوء وهو المنزلة من منازل القمر وكانت العرب تنسب المطر إليها.\n١١١٥٣- ثلاث لو يعلم الناس ما فيهن ما أخذن إلا بسُهْمَةٍ حرصًا على ما فيهن من الخير والبركة التأذين بالصلوات والتهجير بالجماعات والصلاة فى أول الصفوف (أبو الشيخ فى الأذان، وابن النجار عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"لو يعلم الناس ما فى النداء\".\nومن غريب الحديث: \"بسهمة\": أى الحظ والنصيب.","vol":"11","page":436},{"text":"١١١٥٤- ثلاث ليس لأحد من الناس فيهن رخصة بر الوالدين مسلمًا كان أو كافرًا والوفاء بالعهد لمسلم كان أو كافر وأداء الأمانة إلى مسلم كان أو كافر (البيهقى فى شعب الإيمان، وابن عساكر عن على)\nأخرجه البيهقى فى شعب الإيمان (٤/٨٢، رقم ٤٣٦٣)، وابن عساكر (٤/٥٤) .\n١١١٥٥- ثلاث معلقات بالعرش الرحم تقول اللهم إنى بك فلا أقطع والأمانة تقول اللهم إنى بك فلا أختان والنعمة تقول اللهم إنى بك فلا أكفر (البزار عن ثوبان)\nأخرجه البزار كما فى مجمع الزوائد (٨/١٤٩) قال الهيثمى: فيه يزيد بن ربيعة الرحبى وهو متروك وقال ابن عدى: أرجو أنه لا بأس به. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢١٦، رقم ٧٩٣٩) .\n١١١٥٦- ثلاث من أخلاق الإيمان من إذا غضب لم يدخله غضبه فى باطل ومن إذا رضى لم يخرجه رضاه من حق ومن إذا قدر لم يتعاط ما ليس له (الطبرانى فى الصغير عن أنس، وفيه بشر بن الحسين كذاب)","vol":"11","page":437},{"text":"أخرجه الطبرانى فى الصغير (١/١١٤، رقم ١٦٤)، قال الهيثمى (١/٥٩): فيه بشر بن الحسين وهو كذاب. وأخرجه أيضًا: الديلمى (٢/٨٧، رقم ٢٤٦٦) .\n١١١٥٧- ثلاث من أخلاق النبوة تعجيل الإفطار وتأخير السحور ووضع اليمين على الشمال فى الصلاة (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٠٥) قال الهيثمى: رواه الطبرانى فى الكبير مرفوعًا وموقوفًا على أبى الدرداء والموقوف صحيح والمرفوع فى رجاله من لم أجد من ترجمه.\n١١١٥٨- ثلاث من أصل الإيمان الكف عمن قال لا إله إلا الله ولا تكفره بذنب ولا تخرجه من الإسلام بعمل والجهاد ماضٍ منذ بعثنى الله إلى أن يقاتل آخر أمتى الدجال لا يبطله جور جائر ولا عدل عادل والإيمان بالأقدار (أبو داود، وابن منيع، والبيهقى، وسعيد بن منصور عن أنس)","vol":"11","page":438},{"text":"أخرجه أبو داود (٣/١٨، رقم ٢٥٣٢)، والبيهقى (٩/١٥٦، رقم ١٨٢٦١)، وسعيد بن منصور (٢/١٧٦، رقم ٢٣٦٧) . وأخرجه أيضًا: أبو يعلى (٧/٢٨٧، رقم ٤٣١١)، والديلمى (٢/٨٦، رقم ٢٤٦٥) .\n١١١٥٩- ثلاث من أمر الجاهلية لا يدعهن الناس الطعن فى النسب والنياحة وقولهم مطرنا بنوء كذا أو بنجم كذا (البزار عن عمرو بن عوف)\nأخرجه البزار (٨/٣٢١، رقم ٣٣٩٤)، قال الهيثمى (٣/١٣): فيه كثير بن عبد الله المزنى وهو ضعيف.\n١١١٦٠- ثلاث من أوتيهن فقد أوتى مثل ما أوتى آل داود العدل فى الغضب والرضا والقصد فى الفقر والغنى وخشية الله فى السر والعلانية (الحكيم عن أبى هريرة)\nذكره الحكيم (٤/١٢) .\n١١١٦١- ثلاث من الإيمان الإنفاق من الإقتار وبذل السلام للعالم والإنصاف من نفسك (البزار، والطبرانى عن عمار ورجح البزار وقفه عليه)","vol":"11","page":439},{"text":"أخرجه البزار (٤/٢٣٢، رقم ١٣٩٦) وقال: وهذا الحديث قد رواه غير واحد عن أبى إسحاق عن صلة عن عمار موقوفًا. قال الهيثمى (١/٥٦): رجاله رجال الصحيح إلا أن شيخ البزار لم أر من ذكره وهو الحسن بن عبد الله الكوفى. وأخرجه الطبرانى كما فى مجمع الزوائد (١/٥٧) قال الهيثمى: فيه القاسم أبو عبد الرحمن وهو ضعيف.\n١١١٦٢- ثلاث من الجفاء أن يبول الرجل قائمًا أو يمسح جبهته قبل أن يفرغ من صلاته أو ينفخ فى سجوده (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه البزار كما فى مجمع الزوائد (٢/٨٣)، قال الهيثمى: رجاله رجال الصحيح.\n١١١٦٣- ثلاث من الجفاء مسح الرجل التراب عن وجهه قبل فراغه من صلاته ونفخه فى الصلاة التراب لموضع وجهه وأن يبول وهو قائم (الطبرانى فى الأوسط عن بريدة)\nأخرجه الطبرانى فى الأوسط (٦/١٢٩، رقم ٥٩٩٨) .","vol":"11","page":440},{"text":"١١١٦٤- ثلاث من السنة الصلاة خلف كل إمام لك صلاتك وعليه إثمه والجهاد مع كل أمير لك جهادك وعليه شره والصلاة على كل ميت من أهل التوحيد وإن كان قاتل نفسه (الدارقطنى، والديلمى عن ابن مسعود)\nأخرجه الدارقطنى (٢/٥٧) وقال: عمر بن صبح متروك. والديلمى (٢/٨٧، رقم ٢٤٦٩)، وذكره الزيلعى فى نصب الراية (٢/٢٨) وقال: قال ابن الجوزى: قال ابن حبان: كان يضع الحديث.\n١١١٦٥- ثلاث من الفواقر إمام إن أحسنت لم يشكر وإن أسأت لم يغفر وجار إن رأى خيرًا دفنه وإن رأى شرًّا أشاعه وامرأة إن حضرت أذتك وإن غبت خانتك (الطبرانى، وابن عساكر عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٨، رقم ٨٢٤)، قال الهيثمى (٨/١٦٨): فيه محمد بن عصام بن يزيد ذكره ابن أبى حاتم ولم يجرحه ولم يوثقه وبقية رجاله وثقوا. وابن عساكر (٤٨/٢٩١) . وأخرجه أيضًا: هناد فى الزهد (٢/٦٤٥، رقم ١٤٠٣) .\nوللحديث أطراف أخرى منها: \"تعوذوا بالله من ثلاث فواقر\".","vol":"11","page":441},{"text":"١١١٦٦- ثلاث من الكفر بالله شق الجيب والنياحة والطعن فى الأنساب (الحاكم، وابن النجار عن أبى هريرة)\nأخرجه الحاكم (١/٥٤٠، رقم ١٤١٥)، وقال: صحيح الإسناد.\n١١١٦٧- ثلاث من تمام الصلاة إسباغ الوضوء وعدل الصف والاقتداء بالإمام (عبد الرزاق عن زيد بن أسلم مرسلًا)\n١١١٦٨- ثلاث من توقير جلال الله إكرام ذى الشيبة فى الإسلام وحامل كتاب الله وحامل العلم من كان صغيرًا أو كبيرًا (الشاشى فى المجالس المكية عن أبى أمامة)\nأخرجه أيضًا: البيهقى فى المدخل إلى السنن الكبرى (ص ٣٨٣، رقم ٦٦٧) وقال: خالد بن يزيد هذا هو ابن عبد الرحمن بن مالك الشامى ليس بالقوى.","vol":"11","page":442},{"text":"١١١٦٩- ثلاث من جاء بهن مع الإيمان دخل فى أى أبواب الجنة شاء وزوج من الحور العين حيث شاء من عفا عن قاتله وأدى دينًا خفيًا وقرأ فى دبر كل صلاة مكتوبة عشر مرات ﴿قل هو الله أحد﴾ [الإخلاص: ١] قال أبو بكر أو إحداهن يا رسول الله قال أو إحداهن (أبو يعلى، والحسن بن سفيان، وأبو نعيم عن جابر بن عبد الله الراسبى كذا قاله صالح جزرة، وقال أبو نعيم: لا أراه إلا جابر بن عبد الله الأنصارى السلمى)\nأخرجه أبو يعلى (٣/٣٣٢، رقم ١٧٩٤)، قال الهيثمى (١٠/١٠٢): فيه عمر بن نبهان وهو متروك. وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٢٤٣) وقال: غريب. والطبرانى فى الأوسط (٣/٣٤٧، رقم ٣٣٦١) .\n١١١٧٠- ثلاث من حافظ عليهم فهو وليى حقًا ومن ضيعهن فهو عدوى حقًا الصلاة والصوم والجنابة (الضياء عن الحسن مرسلًا. الطبرانى فى الأوسط عن حميد عن أنس)\nحديث الحسن: أخرجه أيضًا: البيهقى فى شعب الإيمان (٣/١٩، رقم ٢٧٤٩) وقال: وهذا مرسل.","vol":"11","page":443},{"text":"حديث أنس: أخرجه الطبرانى فى الأوسط (٩/٨، رقم ٨٩٦١)، قال الهيثمى (١/٢٩٣): فيه عدى بن الفضل وهو ضعيف.\n١١١٧١- ثلاث من حفظهن حفظ الله له دينه ودنياه ومن ضيعهن لم يحفظ الله له شيئًا حرمة الإسلام وحرمتى وحرمة رحمى (الحاكم فى تاريخه عن أبى سعيد)\nأخرجه أيضًا: الطبرانى (٣/١٢٦، رقم ٢٨٨١)، والطبرانى فى الأوسط (١/٧٢، رقم ٢٠٣)، قال الهيثمى (١/٨٨): فيه إبراهيم بن حماد وهو ضعيف ولم أر من وثقه.\nوللحديث أطراف أخرى منها: \"إن لله حرمات ثلاث\".\n١١١٧٢- ثلاث من عمل الجاهلية لا يتركها الناس أبدًا الطعن فى النسب والنياحة على الميت والاستمطار بالنجوم (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٨٨، رقم ٢٤٧٢) .\n١١١٧٣- ثلاث من عمل الجاهلية لا يدعهن أمتى الطعن فى النسب والاستسقاء بالأنواء والنياحة على الميت (ابن جرير عن أنس)","vol":"11","page":444},{"text":"١١١٧٤- ثلاث من فعل الجاهلية لا يدعهن أهل الإسلام الاستسقاء بالكواكب وطعن فى النسب والنياحة على الميت (البخارى فى التاريخ، وابن سعد، والباوردى، وابن السكن، وابن قانع، والطبرانى، وأبو نعيم، والضياء عن مصعب بن عبيد الله بن جنادة بن مالك الأزدى عن أبيه عن جده قال البخارى: فى إسناده نظر)\nأخرجه البخارى فى التاريخ الكبير (٢/٢٣٢) وقال: فى إسناده نظر. والطبرانى (٢/٢٨٢، رقم ٢١٧٨)، قال الهيثمى\n(٣/١٣): رواه البزار والطبرانى فى الكبير من طريق مصعب بن عبيد الله بن جنادة عن أبيه عن جده ولم أجد من ترجم مصعبًا ولا أباه. وابن قانع (١/١٥٦) .\n١١١٧٥- ثلاث من فعلهن أطاق الصيام من أكل قبل أن يشرب وتسحر وقال (الديلمى عن أنس)\nأخرجه الديلمى (٢/٨٦، رقم ٢٤٦٣) .\nومن غريب الحديث: \"قال\": أى نام وقت القيلولة.\n١١١٧٦- ثلاث من فعلهن أطاق الصيام من أكل قبل أن يشرب وتسحر ومس شيئًا من الطيب (الحاكم فى تاريخه عن أنس)","vol":"11","page":445},{"text":"١١١٧٧- ثلاث من فعلهن ثقة بالله واحتسابًا كان حقًا على الله أن يعينه وأن يبارك له من سعى فى فكاك رقبة ثقة بالله واحتسابًا كان حقًا على الله أن يعينه وأن يبارك له ومن تزوج ثقة بالله واحتسابًا كان حقًا على الله أن يعينه وأن يبارك له ومن أحيا أرضًا ميتة ثقة بالله واحتسابًا كان حقًا على الله أن يعينه وأن يبارك له (الطبرانى فى الأوسط، والبيهقى، والخطيب عن جابر)\nأخرجه الطبرانى فى الأوسط (٥/١٥١، رقم ٤٩١٨) . قال الهيثمى (٤/٢٥٨): فيه عبيد الله بن الوازع روى عنه حفيده عمرو بن عاصم فقط وبقية رجاله ثقات. والبيهقى (١٠/٣١٨، رقم ٢١٤٠٢)، والخطيب (١٢/٣٣٢)، والطبرانى فى الصغير (٢/٣٧، رقم ٧٣٧)، والديلمى (٢/٨٥، رقم ٢٤٦٠) .","vol":"11","page":446},{"text":"١١١٧٨- ثلاث من فعلهن فقد أجرم من عقد لواء فى غير حق أو عق والديه أو مشى مع ظالم لينصره فقد أجرم يقول الله ﴿إنا من المجرمين منتقمون﴾ [السجدة: ٢٢] (ابن منيع، وابن جرير، وابن أبى حاتم، والطبرانى، وابن مردويه عن معاذ)\nأخرجه الطبرى فى تفسيره (٢١/١١٢)، والطبرانى (٢٠/٦١، رقم ١١٢)، قال الهيثمى (٧/٩٠): فيه عبد العزيز بن عبيد الله بن حمزة وهو ضعيف. وأخرجه أيضًا: الديلمى (٢/٨٦، رقم ٢٤٦٢) . قال ابن كثير فى التفسير (٣/٤٦٣): ورواه ابن أبى حاتم من حديث إسماعيل بن عياش به وهذا حديث غريب جدًّا.","vol":"11","page":447},{"text":"١١١٧٩- ثلاث من فعلهن فقد طعم طعم الإيمان من عبد الله وحده وأنه لا إله إلا الله وأعطى زكاة ماله طيبة بها نفسه رافدة عليه كل عام ولا يعطى الهرمة ولا الدرنة ولا المريضة ولا الشرط اللئيمة ولكن من أوسط أموالكم فإن الله لم يسألكم خيره ولم يأمركم بشره وزكى نفسه قيل وما تزكية نفسه قال أن يعلم أن الله معه حيثما كان (أبو داود، وابن سعد، والحكيم، والطبرانى، والبيهقى عن عبد الله بن معاوية الغاضرى)\nأخرجه أبو داود (٢/١٠٣، رقم ١٥٨٢)، وابن سعد (٧/٤٢١)، والحكيم الترمذى (٢/٣٠٢)، والبيهقى (٤/٩٥، رقم ٧٠٦٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٣٠٠، رقم ١٠٦٢) .\nومن غريب الحديث: \"رافدة\": من الرِّفْد وهو الإعانة أى معينة له على أداء الزكاة غير محدثة إياه بمنعها. \"الهرمة\": أى كبيرة السن. \"الدرنة\": أى الجرباء. \"الشرط اللئيمة\": أى قليلة اللبن.","vol":"11","page":448},{"text":"١١١٨٠- ثلاث من كل شهر ورمضان إلى رمضان فهذا صيام الدهر كله (مسلم، وأبو داود، والنسائى عن أبى قتادة)\nأخرجه مسلم (٢/٨١٨، رقم ١١٦٢)، وأبو داود (٢/٣٢١، رقم ٢٤٢٥)، والنسائى (٤/٢٠٨، رقم ٢٣٨٧) وأخرجه أيضًا: عبد الرزاق (٤/٢٩٥، رقم ٧٨٦٥)، والبيهقى فى شعب الإيمان (٣/٣٨٧، رقم ٣٨٤٤) .\n١١١٨١- ثلاث من كن فيه أو واحدة منهن زُوِّجَ من الحور العين حيث شاء رجل ائتمن على أمانة خفية شهية فأداها من مخافة الله ورجل عفا عن قاتله ورجل قرأ فى دبر كل صلاة ﴿قل هو الله أحد﴾ [الإخلاص: ١] عشر مرات (ابن السنى فى عمل يوم وليلة، وأبو الشيخ فى الثواب، وابن عساكر عن ابن عباس)\nأخرجه ابن عساكر من طريق البيهقى عن الحاكم (٦٢/٣٥) .\n١١١٨٢- ثلاث من كن فيه أواه الله فى كنفه ونشر عليه رحمته وأدخله فى محبته من إذا أعطى شكر وإذا قدر غفر وإذا غضب فتر (ابن عدى، والحاكم وتعقب، والبيهقى فى شعب الإيمان وضعفه عن ابن عباس)","vol":"11","page":449},{"text":"أخرجه ابن عدى (٦/٣٧٧، ترجمة ١٨٦٠ مطرف أبو مصعب)، والحاكم (١/٢١٤، رقم ٤٣٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/١٠٥، رقم ٤٤٣٣) وقال: عمر بن راشد مولى مروان ثم أبان بن عثمان وهو شيخ مجهول من أهل مصر يروى ما لا يتابع عليه. والديلمى (٢/٨٣، رقم ٣٤٥٢)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٧٠، رقم ٣٩٧)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٨) .\n١١١٨٣- ثلاث من كن فيه استوجب الثواب واستكمل الإيمان خلق يعيش به فى الناس وورع يحجزه عن محارم الله وحلم يرده عن جهل الجاهل (البزار وضعفه عن أنس)\nأخرجه البزار كما مجمع الزوائد (١/٥٧) قال الهيثمى: فيه عبد الله بن سليمان قال البزار حدث بأحاديث لا يتابع عليها.","vol":"11","page":450},{"text":"١١١٨٤- ثلاث من كن فيه حاسبه الله حسابًا يسيرًا وأدخله الجنة برحمته تعطى من حرمك وتعفو عمن ظلمك وتصل من قطعك (ابن أبى الدنيا فى ذم الغضب، والطبرانى فى الأوسط، وابن عدى، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢٧٩، رقم ٩٠٩) قال الهيثمى (٨/١٨٩): فيه سليمان بن داود اليمامى وهو ضعيف. وأخرجه ابن عدى (٣/٢٧٦، ترجمة ٧٤٨ سليمان بن داود البجلى)، والحاكم (٢/٥٦٣، رقم ٣٩١٢) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (ص ٢٣، رقم ٢١) .\n١١١٨٥- ثلاث من كن فيه حرم على النار وحرمت النار عليه إيمان بالله وحب لله وأن يلقى فى النار فيحترق أحب إليه من أن يرجع فى الكفر (أحمد، وأبو يعلى، وأبو نعيم فى الحلية عن أنس)","vol":"11","page":451},{"text":"أخرجه أحمد (٣/١١٣، رقم ١٢١٤٣)، وأبو يعلى (٧/٢٦٦، رقم ٤٢٨٢)، قال الهيثمى (١/٥٥): فيه نوفل بن مسعود لم أر من ذكر له ترجمة إلا أن المزى قال فى ترجمة يحيى القطان روى عن نوفل بن مسعود صاحب أنس. وأبو نعيم فى الحلية (٨/٣٩٠) .\n١١١٨٦- ثلاث من كن فيه فقد برئ من الشح من أدى زكاة ماله طيبة بها نفسه وقرى الضيف وأعطى فى النوائب (الطبرانى فى الصغير عن جابر)\nأخرجه الطبرانى فى الصغير (١/٩٤، رقم ١٢٦)، قال الهيثمى (٣/٦٨): فيه زكريا بن يحيى الوقار وهو ضعيف.\n١١١٨٧- ثلاث من كن فيه فليس منى ولا أنا منه بغض على ونصب أهل بيتى ومن قال إن الإيمان كلام (الديلمى عن جابر)\nأخرجه الديلمى (٢/٨٥، رقم ٢٤٥٩) .\nومن غريب الحديث: \"نصب\": أى تعب.\n١١١٨٨- ثلاث من كن فيه فهو من الأبدال الذين بهم قوام الدنيا وأهلها الرضا بالقضاء والصبر عن محارم الله والغضب فى ذات الله (أبو عبد الرحمن السلمى فى سنن الصوفية، والديلمى عن معاذ)","vol":"11","page":452},{"text":"أخرجه الديلمى (٢/٨٤، رقم ٢٤٥٧)، قال المناوى (٣/٢٨٨): فيه ميسرة بن عبد ربه قال الذهبى فى الضعفاء والمتروكين: كذاب مشهور، وشهر بن حوشب قال ابن عدى: لا يحتج به. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٨) .\n١١١٨٩- ثلاث من كن فيه فهو منافق إذا حدث كذب وإذا وعد أخلف وإذا ائتمن خان قال رجل يا رسول الله فإذا ذهب اثنتان وبقيت واحدة قال فإن عليه شعبة من نفاق ما بقى فيه منهن شىء (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الفريابى فى صفة المنافق (ص ٤٥، رقم ٤) .\n١١١٩٠- ثلاث من كن فيه فهو منافق وإن صام وصلى وقال إنى مؤمن إذا حدث كذب وإذا ائتمن خان وإذا وعد أخلف (ابن النجار عن أنس. الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: الضياء (٦/٢٣٣، رقم ٢٢٥٠) .\nوللحديث أطراف منها: \"آية المنافق ثلاثة\".","vol":"11","page":453},{"text":"١١١٩١- ثلاث من كن فيه فهو منافق وإن كان فيه خصلة منها ففيه خصلة من النفاق حتى يدعها إذا حدث كذب وإذا ائتمن خان وإذا وعد أخلف (البزار، والخطيب فى مكارم الأخلاق عن ابن مسعود)\nأخرجه البزار (٥/٨٩، رقم ١٦٦٢)، قال الهيثمى (١/١٠٨): رجاله رجال الصحيح.\n١١١٩٢- ثلاث من كن فيه فهى راجعة على صاحبها البغى والمكر والنكث (أبو الشيخ فى تفسيره، وابن مردويه، والخطيب عن أنس)\nأخرجه الخطيب (٨/٤٤٩) .\n١١١٩٣- ثلاث من كن فيه نشر الله عليه كنفه وأدخله جنته رفق بالضعيف وشفقة على الوالدين والإحسان إلى المملوك (الترمذى - حسن غريب - عن جابر)\nأخرجه الترمذى (٤/٦٥٦، رقم ٢٤٩٤) وقال: حسن غريب.\n١١١٩٤- ثلاث من كن فيه وَجَدَ حلاوة الإيمان من كان الله ورسوله أحب إليه مما سواهما والرجل يحب القوم لا يحبهم إلا فى الله والرجل أن يقذف فى النار أحب إليه من أن يرجع يهوديًّا أو نصرانيًّا (ابن حبان عن أنس)","vol":"11","page":454},{"text":"أخرجه ابن حبان (١/٤٧٣، رقم ٢٣٧) . وأخرجه أيضًا: أحمد (٣/٢٣٠، رقم ١٣٤٣١)، ومسلم (١/٦٧، رقم ٤٣)، وأبو يعلى (٦/٣٥، رقم ٣٢٧٩)، والبيهقى فى شعب الإيمان (٢/٢٣٥، رقم ١٦٢٤) .\n١١١٩٥- ثلاث من كن فيه وجد طعم الإيمان وحلاوته أن يكون الله ورسوله أحب إليه مما سواهما وأن يحب فى الله ويبغض فى الله ولو أن أوقدت نارًا عظيمة فوقع فيها أحب إليه من أن يشرك بالله (ابن أبى الدنيا فى كتاب الإخوان عن أنس مرسلًا)\nأخرجه ابن أبى الدنيا فى الإخوان (ص ٦١، رقم ١٦) .\n١١١٩٦- ثلاث من كن فيه وقى شح نفسه من أدى الزكاة وقرى الضيف وأعطى فى النائبة (الطبرانى، وأبو نعيم عن خالد بن زيد بن حارثة الأنصارى)\nأخرجه الطبرانى (٤/١٨٨، رقم ٤٠٩٧)، قال الهيثمى (٣/٦٨): فيه إبراهيم بن إسماعيل بن مجمع وهو ضعيف.","vol":"11","page":455},{"text":"١١١٩٧- ثلاث من كن فيه يستكمل إيمانه رجل لا يخاف فى الله لومة لائم ولا يرائى بشىء من عمله وإذا عرض عليه أمران أحدهما للدنيا والآخر للآخرة اختار أمر الآخرة على الدنيا (ابن عساكر، والديلمى عن أبى هريرة)\nأخرجه ابن عساكر (٣٨/١٣)، والديلمى (٢/٨٤، رقم ٢٤٥٥) .\n١١١٩٨- ثلاث من كنوز البر إخفاء الصدقة وكتمان الشكوى وكتمان المصيبة يقول الله ابتليت عبدى ببلائى فصبر لم يشكنى إلى عواده أبدلته لحمًا خيرًا من لحمه ودمًا خيرًا من دمه وإن أرسلته أرسلته ولا ذنب له وإن توفيته فإلى رحمتى (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥٢/٣١٦) .\n١١١٩٩- ثلاث من كنوز البر إخفاء الصدقة وكتمان المصيبة وكتمان الشكوى يقول الله إذا ابتليت عبدى ببلاء فصبر لم يشكنى إلى عواده ثم أبرأته أبدلته لحمًا خيرًا من لحمه ودمًا خيرًا من دمه وإن أرسلته أرسلته ولا ذنب له وإن توفيته توفيته إلى رحمتى (الطبرانى، وابن عساكر عن أنس)","vol":"11","page":456},{"text":"أخرجه ابن عساكر (٥٢/٣١٦) . وأخرجه أيضًا: الرافعى (٢/٢٣٩) .\n١١٢٠٠- ثلاث من كنوز البر كتمان الشكوى وكتمان المصيبة وكتمان الصدقة (البيهقى فى شعب الإيمان عن أنس)\n١١٢٠١- ثلاث من لقى الله وهن فيه حرم على النار وحرمت عليه إيمان بالله ورسوله والثانية حب الله والثالثة أن توقد نار فيلقى فيها أحب إليه من أن يرجع إلى الكفر (ابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (٢/٨٣، رقم ٢٤٥٠) .\n١١٢٠٢- ثلاث من لم يأت بهن يوم القيامة فلا شىء له ورع يحجزه عن محارم الله وخلق يدارى به الناس وحلم يرد به جهل السفيه (الحكيم عن بريدة)\nذكره الحكيم (٢/٣٥٦) .\n١١٢٠٣- ثلاث من لم يكن فيه أو واحدة منهن فلا يعتد بشىء من عمله من لم تكن فيه تقوى تحجزه عن معاصى الله وخلق يعيش به بين الناس أو حلم يرد به السفيه (الخرائطى فى مكارم الأخلاق، وابن النجار عن ابن عباس)","vol":"11","page":457},{"text":"١١٢٠٤- ثلاث من لم يكن فيه فليس منى ولا من الله حلم يرد به جهل الجاهل وحسن خلق يعيش به فى الناس وورع يحجزه عن معاصى الله (الرافعى عن على)\nأخرجه الرافعى (٣/٢٤) .\n١١٢٠٥- ثلاث من لم يكن فيه واحدة منهن فإن الله يغفر له ما سوى ذلك لمن يشاء من مات لا يشرك بالله شيئًا ولم يكن ساحرًا يتبع السحرة ولم يحقد على أخيه (البخارى فى الأدب، والطبرانى، والخطيب، وابن النجار عن ابن عباس)\nأخرجه البخارى فى الأدب المفرد (١/١٤٩، رقم ٤١٣)، والطبرانى (١٢/٢٤٣، رقم ١٣٠٠٤)، والخطيب (٢/٤) . وأخرجه أيضًا: عبد بن حميد (ص ٢٢٩، رقم ٦٨٥)، والطبرانى فى الأوسط (٥/٢٥١، رقم ٥٢٣٠) قال الهيثمى (١/١٠٤): فيه ليث بن أبى سليم. والبيهقى فى شعب الإيمان ٥/٢٦٨، رقم ٦٦١٤)، وأبو نعيم فى الحلية (٤/١٠٠) .\n١١٢٠٦- ثلاث مهلكات شح مطاع وهوى متبع وإعجاب المرء برأيه (البزار عن أنس)\nوللحديث أطراف أخرى منها: \"أخوف ما أخاف\".","vol":"11","page":458},{"text":"١١٢٠٧- ثلاث مهلكات شح مطاع وهوى متبع وإعجاب المرء بنفسه من الخيلاء وثلاث منجيات العدل فى الرضا والغضب والقصد فى الغنى والفقر ومخافة الله فى السر والعلانية (الطبرانى فى الأوسط، وأبو الشيخ فى التوبيخ، والبيهقى فى شعب الإيمان، والخطيب فى المتفق والمفترق عن أنس)\nأخرجه الطبرانى فى الأوسط (٥/٣٢٨، رقم ٥٤٥٢)، قال الهيثمى (١/٩١): فيه زائدة بن أبى الرقاد وزياد النميرى وكلاهما مختلف فى الاحتجاج به. وأخرجه البيهقى فى شعب الإيمان (١/٤٧١، رقم ٧٤٥)، وأخرجه أيضًا: القضاعى فى الشهاب (١/٢١٥، رقم ٣٢٦)، وأبو نعيم فى الحلية (٢/٣٤٣) وقال: هذا حديث غريب من حديث قتادة.","vol":"11","page":459},{"text":"١١٢٠٨- ثلاث مهلكات وثلاث منجيات وثلاث درجات وثلاث كفارات قيل يا رسول الله ما المهلكات قال شح مطاع وهوى متبع وإعجاب المرء بنفسه قيل فما المنجيات قال تقوى الله فى السر والعلانية والاقتصاد فى الفقر والغنى والعدل فى الرضا والغضب قيل فما الكفارات قال نقل الأقدام إلى المساجد وانتظار الصلاة بعد الصلاة وإتمام الوضوء فى اليوم البارد عند السبرات (العسكرى فى الأمثال، وأبو إسحاق إبراهيم بن أحمد المراغى فى كتاب ثواب الأعمال، والخطيب عن ابن عباس)\nأورده الرافعى من طريق أبى إسحاق إبراهيم بن أحمد المراغى (٣/٤٠٥) .\nوللحديث أطراف أخرى منها: \"ثلاث مهلكات شح مطاع\".\nومن غريب الحديث: \"السبرات\": جمع سبرة وهى شدة البرد.","vol":"11","page":460},{"text":"١١٢٠٩- ثلاث مهلكات وثلاث منجيات وثلاث كفارات وثلاث درجات فأما المهلكات فشح مطاع وهوى متبع وإعجاب المرء بنفسه وأما المنجيات فالعدل فى الغضب والرضا والقصد فى الغنى والفقر وخشية الله فى السر والعلانية وأما الكفارات فانتظار الصلاة بعد الصلاة وإسباغ الوضوء فى السبرات ونقل الأقدام إلى الجماعات وأما الدرجات فإطعام الطعام وإفشاء السلام والصلاة بالليل والناس نيام (الطبرانى فى الأوسط عن ابن عمر. البزار، والعسكرى فى الأمثال عن أنس)\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٦/٤٧، رقم ٥٧٥٤)، قال الهيثمى (١/٩١): فيه ابن لهيعة ومن لا يعرف.\nحديث أنس: أخرجه البزار كما فى مجمع الزوائد (١/٩١) قال الهيثمى: فيه زائدة بن أبى الرقاد وزياد النميرى وكلاهما مختلف فى الاحتجاج به.\nوللحديث أطراف أخرى منها: \"ثلاث مهلكات شح\"، \"المهلكات ثلاث\".\nومن غريب الحديث: \"السبرات\": جمع سبرة وهى شدة البرد.","vol":"11","page":461},{"text":"١١٢١٠- ثلاث هن علىَّ فريضة وهن لكم تطوع الوتر وركعتا الضحى والفجر (عبد الرزاق عن عكرمة مرسلًا. أحمد، ومحمد بن نصر وقال: منكر، وأبو نعيم فى الحلية، والحاكم وتعقب، والبيهقى عن ابن عباس قال الذهبى: غريب منكر)\nحديث عكرمة: أخرجه عبد الرزاق (٣/٥، رقم ٤٥٧٣) .\nحديث ابن عباس: أحمد (١/٢٣١، رقم ٢٠٥٠)، قال الهيثمى (٨/٢٦٤): رواه كله أحمد بأسانيد والبزار بنحوه باختصار والطبرانى فى الكبير والأوسط وفى إسناد رواية \"ثلاث هن فرائض\" أبو خباب الكلبى وهو مدلس وبقية رجالها عند أحمد رجال الصحيح وفى بقية أسانيدها جابر الجعفى وهو ضعيف. وأخرجه أبو نعيم فى الحلية (٩/٢٣٢)، والحاكم (١/٤٤١، رقم ١١١٩)، والبيهقى (٢/٤٦٨، رقم ٤٢٤٨) وقال: أبو جناب الكلبى اسمه يحيى بن أبى حية ضعيف وكان يزيد بن هارون يصدقه ويرميه بالتدليس. وأخرجه أيضًا: الدارقطنى (٢/٢١) .\nوللحديث أطراف أخرى منها: \"أمرت بركعتى الضحى\".","vol":"11","page":462},{"text":"١١٢١١- ثلاث وثلاث وثلاث فثلاث لا يمين فيهن وثلاث الملعون فيهن وثلاث أشك فيهن أما الثلاث التى لا يمين فيهن فلا يمين للولد مع والده ولا للمرأة مع زوجها ولا للمملوك مع سيده وأما الملعون فيهن فملعون من لعن والديه وملعون من ذبح لغير الله وملعون من غير تخوم الأرض وأما التى أشك فيهن فعزير لا أدرى أكان نبيًّا أم لا ولا أدرى ألعن تبع أم لا ولا أدرى الحدود كفارة لأهلها أم لا (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٤٠/٣١٧) .\n١١٢١٢- ثلاث يبقين للعبد بعد موته صدقة أجراها وعلم أفشاه وذرية يبقون بعده يذكرون الله (أبو الشيخ فى الثواب عن أنس)","vol":"11","page":463},{"text":"١١٢١٣- ثلاث يحبهم الله وثلاث يبغضهم الله فأما الذين يحبهم الله فرجل أتى قومًا فسألهم بالله ولم يسألهم لقرابة بينه وبينهم فمنعوه فتخلف رجل بأعقابهم فأعطاه سرًّا لا يعلم بعطيته إلا الله والذى أعطاه وقوم ساروا ليلتهم حتى إذا كان النوم أحب إليهم مما يعدل به فوضعوا رءوسهم فقام أحدهم يتملقنى ويتلو آياتى ورجل كان فى سرية فلقى العدو فهزموا فأقبل بصدره حتى يقتل أو يفتح الله له والثلاثة الذين يبغضهم الله الشيخ الزانى والفقير المختال والغنى الظلوم (الترمذى - صحيح - والنسائى، وابن خزيمة، وابن حبان، والحاكم عن أبى ذر)\nأخرجه الترمذى (٤/٦٩٨، رقم ٢٥٦٨)، والنسائى (٥/٨٤، رقم ٢٥٧٠) وابن خزيمة (٤/١٠٤، رقم ٢٤٥٦)، وابن حبان (٨/١٣٨، رقم ٣٣٥٠)، والحاكم (١/٥٧٧، رقم ١٥٢٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٥/١٥٣، رقم ٢١٣٩٣)، والبزار (٩/٤٢١، رقم ٤٠٢٧) .","vol":"11","page":464},{"text":"١١٢١٤- ثلاث يحبهم الله وثلاث يشنؤهم الله الرجل يلقى العدو فى فئة فينصب لهم نحره حتى يقتل أو يفتح لأصحابه والقوم يسافرون فيطول سراهم حتى يحبوا أن يمسوا الأرض فينزلون فيتنحى أحدهم فيصلى حتى يوقظهم لرحيلهم والرجل يكون له الجار يؤذيه جاره فيصبر على أذاه حتى يفرق بينهما موت أو ظعن والذين يشنؤهم الله التاجر الحلاف والفقير المختال والبخيل المنان (الطبرانى، وأحمد، وابن جرير عن أبى ذر)\nأخرجه الطبرانى (٢/١٥٢، رقم ١٦٣٧)، وأحمد (٥/١٥١، رقم ٢١٣٧٨) وأخرجه أيضًا: الطيالسى (ص ٦٣، رقم ٤٦٨)، والبزار (٩/٣٤٧، رقم ٣٩٠٨)، والحاكم (٢/٩٨، رقم ٢٤٤٦) وقال: صحيح على شرط مسلم. والبيهقى\n(٩/١٦٠، رقم ١٨٢٨٢) .\nومن غريب الحديث: \"يشنؤهم\": أى يبغضهم.","vol":"11","page":465},{"text":"١١٢١٥- ثلاث يدرك بهن العبد رغائب الدنيا والآخرة الصبر عند البلاء والرضا بالقضاء والدعاء فى الرخاء (ابن النجار عن أبى هريرة. أبو الشيخ فى الثواب عن عمران بن حصين. الديلمى عن أبى هلال التميمى)\n١١٢١٦- ثلاث يصفين لك ود أخيك تسلم عليه إذا لقيته وتوسع له فى المجلس وتدعوه بأحب أسمائه إليه (ابن منده، والطبرانى فى الأوسط، والحاكم، والبيهقى فى شعب الإيمان، وابن عساكر عن شيبة الحجبى عن عمه عثمان بن طلحة الحجبى)","vol":"11","page":466},{"text":"أخرجه الطبرانى فى الأوسط (٨/١٩٢، رقم ٨٣٦٩)، قال الهيثمى (٨/٨٢): فيه موسى بن عبد الملك بن عمير وهو ضعيف. والحاكم (٣/٤٨٥، رقم ٥٨١٥) وقال: أبو المطرف محمد بن أبى الوزير من ثقات البصريين وقدمائهم لا أعلم أنى علوت له فى حديث غير هذا. والبيهقى فى شعب الإيمان (٦ ٤٣٠، رقم ٨٧٧٢)، وابن عساكر (٣٨/٣٧٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣٥٢)، وابن أبى حاتم فى العلل (٢/٢٦١، رقم ٢٢٧٩) وقال: قال أبى: هذا حديث منكر.\n١١٢١٧- ثلاثة أحجار عند الخلاء ليس منهن رجيع (عبد الرزاق عن رجل من مزينة عن أبيه)\n١١٢١٨- ثلاثة أحجار ليس فى شىء منها رجيع يستطيب بها (عبد الرزاق عن خزيمة بن ثابت)\nأخرجه أيضًا: الدارمى (١/١٨٠، رقم ٦٧١)، والطبرانى (٤/٨٦، رقم ٣٧٢٣) .\nوللحديث أطراف منها: \"الاستطابة بثلاثة أحجار\"، \"بثلاثة أحجار ليس فيها\".","vol":"11","page":467},{"text":"١١٢١٩- ثلاثة أصوات يباهى الله بهم الملائكة الأذان والتكبير فى سبيل الله ورفع الصوت بالتلبية (ابن النجار والديلمى عن جابر)\nقال المناوى فى فيض القدير (٣/٣١٥): فيه معاوية بن عمرو البصرى، قال الذهبى فى الضعفاء: واه، ورشدين بن سعد قال أبو زرعة والدارقطنى: ضعيف، وقرة بن عبد الرحمن قال أحمد: منكر الحديث جدًّا. ومن ثم قال ابن حجر ﵀ حديث غريب ضعيف.\n١١٢٢٠- ثلاثة أصوات يحبها الله صوت الديكة وصوت الذى يقرأ القرآن وصوت المستغفرين بالأسحار (الديلمى عن أم محمد بنت زيد بن ثابت)\nأخرجه الديلمى (٢/١٠١، رقم ٢٥٣٨) .\n١١٢٢١- ثلاثة أعين لا تمسها النار عين فقئت فى سبيل الله وعين باتت تحرس فى سبيل الله وعين دمعت من خشية الله (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة. أبو طاهر محمد بن دستويه العصارى فى كتاب الغنيمة عن أبان عن أنس)","vol":"11","page":468},{"text":"حديث أبى هريرة: أخرجه الحاكم (٢/٩٢، رقم ٢٤٣٠) وقال: صحيح الإسناد. وتعقبه المنذرى (٢/١٦٠) فقال: بل فى إسناده عمر بن راشد اليمانى. والبيهقى فى شعب الإيمان (١/٤٨٨، رقم ٧٩٥) .\nحديث أنس: أخرجه أيضًا: الرافعى فى التدوين من طريق أبى طاهر محمد بن دستويه العصارى (١/٢٨٦) .\n١١٢٢٢- ثلاثة أنا خصمهم يوم القيامة ومن كنت خصمه خصمته رجل أعطى بى ثم غدر ورجل باع حرًّا فأكل ثمنه ورجل استأجر أجيرًا فاستوفى منه ولم يوفه أجره (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٨١٦، رقم ٢٤٤٢) . وأخرجه أيضًا: أحمد (٢/٣٥٨، رقم ٨٦٧٧)، وابن الجارود (ص ١٤٩، رقم ٥٧٩)، وأبو يعلى (١١/٤٤٤، رقم ٦٥٧١)، والبيهقى (٦/١٤، رقم ١٠٨٣٦) .\nوللحديث أطراف أخرى منها: \"قال الله ثلاثة\".\n١١٢٢٣- ثلاثة أيام ولياليهن للمسافر ويوم وليلة للمقيم لا ينزعه من نوم ولا بول ولا غائط إلا من جنابه (الطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٥٤، رقم ٧٣٤٨) .","vol":"11","page":469},{"text":"وللحديث أطراف أخرى منها: \"اغزوا بسم الله\"، \"المرء مع من أحب\".\n١١٢٢٤- ثلاثة تحت العرش يوم القيامة القرآن له ظهر وبطن يحاج العباد والرحم تنادى صل من وصلنى واقطع من قطعنى والأمانة (ابن زنجويه، والحكيم، ومحمد بن نصر، وأبو الشيخ فى الثواب عن عبد الرحمن بن عوف)\nذكره الحكيم (٢/١٨٧) .\n١١٢٢٥- ثلاثة تستجاب دعوتهم الوالد والمسافر والمظلوم (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٤، رقم ١٧٤٣٦)، والطبرانى (١٧/٣٤٠، رقم ٩٣٩)، قال الهيثمى (١٠/١٥١): رجاله رجال الصحيح غير عبد الله بن يزيد الأزرق وهو ثقة. وأخرجه أيضًا: الرويانى (١/١٦٠، رقم ١٨٧)، والخطيب (١٢/٣٨٠) .\n١١٢٢٦- ثلاثة تشتاق إليهم الحور العين على وعمار وسلمان (الطبرانى عن أنس)","vol":"11","page":470},{"text":"أخرجه الطبرانى (٦/٢١٥، رقم ٦٠٤٤)، قال الهيثمى (٩/٣٤٤): رجاله رجال الصحيح غير أبى ربيعة الإيادى وقد حَسِّنَ الترمذى حديثه. وأخرجه أيضًا: أبو يعلى (٥/١٦٤، رقم ٢٧٧٩)، والديلمى (٢/١٠٠، رقم ٢٥٣٠) .\n١١٢٢٧- ثلاثة حق على الله عونهم المجاهد فى سبيل الله والمكاتب الذى يريد الأداء والناكح الذى يريد العفاف (أحمد، والترمذى - حسن - والنسائى، وابن ماجه، والحاكم، وابن حبان، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٤٣٧، رقم ٩٦٢٩)، والترمذى (٤/١٨٤، رقم ١٦٥٥)، وقال: حسن. والنسائى (٦/١٥، رقم ٣١٢٠)، وابن ماجه (٢/٨٤١، رقم ٢٥١٨)، والحاكم (٢/٢٣٦، رقم ٢٨٥٩) وقال: صحيح على شرط مسلم. وابن حبان (٩/٣٣٩، رقم ٤٠٣٠)، والبيهقى (٧/٧٨، رقم ١٣٢٣٤) .","vol":"11","page":471},{"text":"١١٢٢٨- ثلاثة حق واجب على الله أن يؤدى عنهم رجل مملوك كاتب نفسه ثقة بالله فحق على الله أن يؤدى عنه ويعينه ورجل تزوج ليستعفف عما حرم الله فحق على الله أن يعينه ويرزقه ورجل اشترى أرضًا خرابًا فعمرها فحق على الله أن يبارك له فيها ويأجره (الديلمى عن جابر)\n١١٢٢٩- ثلاثة على فريضة وهن لكم سنة الوتر والسواك وقيام الليل (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى (٧/٣٩، رقم ١٣٠٥١) وقال: موسى بن عبد الرحمن هذا ضعيف جدًّا ولم يثبت فى هذا إسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣١٥، رقم ٣٢٦٦)، قال الهيثمى (٨/٢٦٤): فيه موسى بن عبد الرحمن الصنعانى وهو كذاب.\n١١٢٣٠- ثلاثة على كثبان المسك يوم القيامة لا يهولهم الحزن ولا يفزعون حين يفزع الناس رجل تعلم القرآن فقام به يطلب وجه الله وما عنده ورجل نادى فى كل يوم وليلة خمس صلوات يطلب وجه الله وما عنده ومملوك لم يمنعه رق الدنيا من طاعة ربه (الطبرانى عن ابن عمر)","vol":"11","page":472},{"text":"أخرجه الطبرانى (١٢/٤٣٣، رقم ١٣٥٨٤) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٣١٨) وقال: غريب. قال الهيثمى (١/٣٢٧): فيه بحر بن كنيز السقاء وهو ضعيف.\n١١٢٣١- ثلاثة على كثبان المسك يوم القيامة يغبطهم الأولون والآخرون عبد أدى حق الله وحق مواليه ورجل يؤم قومًا وهم به راضون ورجل ينادى بالصلوات الخمس فى كل يوم وليلة (أحمد، والترمذى - حسن غريب - عن ابن عمر)\nأخرجه أحمد (٢/٢٦، رقم ٤٧٩٩)، والترمذى (٤/٦٩٧، رقم ٢٥٦٦) وقال: حسن غريب.\n١١٢٣٢- ثلاثة فى ضمان الله رجل خرج إلى مسجد من مساجد الله ورجل خرج غازيًا فى سبيل الله ورجل خرج حاجًّا (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٩/٢٥١) .","vol":"11","page":473},{"text":"١١٢٣٣- ثلاثة فى ظل العرش يوم القيامة يوم لا ظل إلا ظله واصل الرحم يزيد الله فى رزقه ويمد فى أجله وامرأة مات زوجها وترك عليها أيتامًا صغارًا فقالت لا أتزوج أقيم على أيتامى حتى يموتوا أو يغنيهم الله وعبد صنع طعامًا فأضاف ضيفه وأحسن نفقته فدعا عليه اليتيم والمسكين فأطعمهم لوجه الله (أبو الشيخ فى الثواب، والديلمى عن أنس)\nأخرجه الديلمى (٢/٩٩، رقم ٢٥٢٦) .\n١١٢٣٤- ثلاثة فى ظل الله يوم لا ظل إلا ظله رجل حيث توجه علم أن الله معه ورجل دعته امرأة إلى نفسها فتركها من خشية الله ورجل أحب لجلال الله (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٠، رقم ٧٩٣٥)، قال الهيثمى (١٠/٢٧٩): فيه بشر بن نمير وهو متروك.\n١١٢٣٥- ثلاثة قد حرم الله عليهم الجنة مدمن الخمر والعاق والديوث الذى يقر فى أهله الخبث (أحمد عن عبد الله بن عمر)\nأخرجه أحمد (٢/٦٩، رقم ٥٣٧٢)، قال الهيثمى (٤/٣٢٧): فيه راو لم يسم وبقية رجاله ثقات.","vol":"11","page":474},{"text":"١١٢٣٦- ثلاثة كلهم ضامن على الله إن عاش رزق وكفى وإن مات أدخله الله الجنة رجل خرج غازيا فى سبيل الله فهو ضامن على الله حتى يتوفاه فيدخله الجنة أو يرده بما نال من أجر أو غنيمة ورجل راح إلى المسجد فهو ضامن على الله حتى يتوفاه فيدخله الجنة أو يرده بما نال من أجر ورجل دخل بيته بسلام فهو ضامن على الله (أبو داود، وابن حبان، وابن السنى فى عمل يوم وليلة، والطبرانى، والحاكم، والبيهقى، والضياء عن أبى أمامة)\nأخرجه أبو داود (٣/٧، رقم ٢٤٩٤)، وابن حبان (٢/٢٥٢، رقم ٤٩٩)، والطبرانى (٨/٩٩، رقم ٧٤٩١) قال الهيثمى (١٠/٣٥٤): فيه كلثوم بن زياد وبكر بن سهل الدمياطى وكلاهما وثق وفيه ضعف وبقية رجاله رجال الصحيح. والحاكم (٢/٨٣، رقم ٢٤٠٠) وقال: صحيح الإسناد. والبيهقى (٩/١٦٦، رقم ١٨٣١٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٠٨، رقم ١٥٩٦) .","vol":"11","page":475},{"text":"١١٢٣٧- ثلاثة لا تجاوز صلاتهم آذانهم العبد الآبق حتى يرجع وامرأة باتت وزوجها عليها ساخط وإمام قوم وهم له كارهون (ابن أبى شيبة، والترمذى - حسن غريب - وأبو يعلى، والطبرانى، والبيهقى فى المعرفة، والضياء عن أبى أمامة)\nأخرجه ابن أبى شيبة (١/٣٥٨، رقم ٤١١٣) والترمذى (٢/١٩٣ رقم ٣٦٠) وقال: حسن غريب. والطبرانى\n(٨/٢٨٤، رقم ٨٠٩٠) .\n١١٢٣٨- ثلاثة لا تجاوز صلاتهم آذانهم عبد آبِقٌ من سيده حتى يأتى فيضع يده فى يده وامرأة بات زوجها غضبان عليها ورجل أمَّ قومًا وهم له كارهون (البيهقى عن قتادة مرسلًا)\nأخرجه البيهقى (٣/١٢٨، رقم ٥١٢٥) .\n١١٢٣٩- ثلاثة لا ترتفع صلاتهم فوق رءوسهم شبرًا رجل أمَّ قومًا وهم له كارهون وامرأة باتت وزوجها عليها ساخط وإخوان متصارمان (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (١/٣١١، رقم ٩٧١)، قال البوصيرى (١/١١٩): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: ابن حبان (٥/٥٣، رقم ١٧٥٧) .","vol":"11","page":476},{"text":"١١٢٤٠- ثلاثة لا ترد دعوتهم الإمام العادل والصائم حين يفطر ودعوة المظلوم يرفعها الله فوق الغمام وتفتح لها أبواب السماء ويقول الرب وعزتى وجلالى لأنصرنك ولو بعد حين (الطيالسى، وأحمد، والترمذى - حسن - وروى ابن حبان صدره إلى قوله المظلوم، وابن ماجه، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٥، رقم ٩٧٤١)، والترمذى (٥/٥٧٨، رقم ٣٥٩٨) وقال: هذا حديث حسن. وابن حبان\n(٣/١٥٨، رقم ٨٧٤)، وابن ماجه (١/٥٥٧، رقم ١٧٥٢)، والبيهقى (٣/٣٤٥، رقم ٦١٨٦) . وأخرجه أيضًا: ابن خزيمة (٣/١٩٩، رقم ١٩٠١)، وإسحاق بن راهويه (١/٣١٧، رقم ٣٠٠) .\n١١٢٤١- ثلاثة لا ترى أعينهم النار يوم القيامة عين بكت من خشية الله وعين حرست فى سبيل الله وعين غضت عن محارم الله (الطبرانى، وابن عساكر عن بهز بن حكيم عن أبيه عن جده)","vol":"11","page":477},{"text":"أخرجه الطبرانى (١٩/٤١٦، رقم ١٠٠٣)، قال الهيثمى (٥/٢٨٨): فيه أبو حبيب العنقزى ويقال القنوى ولم أعرفه وبقية رجاله ثقات. وأخرجه ابن عساكر (١١/١٦٤) .\n١١٢٤٢- ثلاثة لا تسأل عنهم رجل ينازع الله إزاره ورجل ينازع الله رداءه فإن رداءه الكبرياء وإزاره العز ورجل فى شك من أمر الله والقنوط من رحمته (البخارى فى الأدب، وأبو يعلى، والطبرانى عن فضالة بن عبيد)\nأخرجه البخارى فى الأدب المفرد (١/٢٠٧، رقم ٥٩٠)، والطبرانى (١٨/٣٠٦، رقم ٧٨٩) . وأخرجه أيضًا: ابن حبان (١٠/٤٢٢، رقم ٤٥٥٩)، والبزار (٩/٢٠٤، رقم ٣٧٤٩) . قال الهيثمى (١/٩٩): رجاله ثقات.\n١١٢٤٣- ثلاثة لا تقبل صلاتهم المرأة تخرج من بيتها بغير إذنه والعبد الآبق والرجل يؤم القوم وهم له كارهون (ابن أبى شيبة عن سلمان)\nأخرجه ابن أبى شيبة (٣/٥٥٨، رقم ١٧١٣٧) .","vol":"11","page":478},{"text":"١١٢٤٤- ثلاثة لا تقبل لهم صلاة رجل أمَّ قومًا وهم له كارهون والعبد إذا أبق حتى يرجع إلى مولاه والمرأة إذا باتت مهاجرة لزوجها عاصية له (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (١/٣٥٨، رقم ٤١١١) .\n١١٢٤٥- ثلاثة لا تقربهم الملائكة السكران والمتضمخ بالزعفران والحائض والجنب (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٥٢ رقم ٥٢٣٣) قال الهيثمى (٥/١٥٦): فيه عبد الله بن حكيم وهو ضعيف. والعقيلى (٢/٢٤١، ترجمة ٧٩٤ عبد الله بن حكيم أبو بكر الداهرى) .\n١١٢٤٦- ثلاثة لا تقربهم الملائكة جيفة الكافر والمتضمخ بالخَلوق والجنب إلا أن يبدو له أن يأكل أو ينام فيتوضأ وضوءه للصلاة (الطبرانى، والبيهقى عن عمار)\nأخرجه البيهقى (٥/٣٦، رقم ٨٧٥٦) . وأخرجه أيضًا: أبو داود (٤/٨٠، رقم ٤١٨٠)، والديلمى (٢/٩٦، رقم ٢٥١٥) .\nوللحديث أطراف أخرى منها: \"إن الملائكة لا تحضر جنازة\".","vol":"11","page":479},{"text":"ومن غريب الحديث: \"متضمخ\": متلطخ به. \"الخلوق\": طيب له صبغ يتخذ من الزعفران وغيره.\n١١٢٤٧- ثلاثة لا تمسهم النار المرأة المطيعة لزوجها والولد البار بوالديه والمرأة الصبورة على عدة زوجها (أبو الشيخ عن ابن عباس)\n١١٢٤٨- ثلاثة لا تمسهم فتنة الدنيا والآخرة المقر بالقدر والذى لا ينظر فى النجوم والمتمسك بسنتى وثلاثة لا ترد لهم دعوة المريض والتائب والسخى (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٩٦، رقم ٢٥١٤) .\n١١٢٤٩- ثلاثة لا حرمة لهم النائحة لا حرمة لها ملعون كسبها والمغنية لا حرمة لها ممحوق مالهها ملعون من اتخذها وآكل الربا لا حرمة له ممحوق ماله (الديلمى عن ابن مسعود. [الديلمى عن أنس بن مالك])\nحديث أنس بن مالك: أخرجه الديلمى (٢/٩٦، رقم ٢٤١٠) .\n١١٢٥٠- ثلاثة لا حرمة لهم فاسق معلن بفسقه وصاحب هوى وسلطان جائر (الديلمى عن الحسن عن أنس)","vol":"11","page":480},{"text":"١١٢٥١- ثلاثة لا يجدون ريح الجنة وإن ريحها ليوجد من مسيرة خمسمائة عام العاق لوالديه ومدمن الخمر والبخيل المنان (ابن جرير عن مجاهد مرسلًا)\n١١٢٥٢- ثلاثة لا يحبهم ربك رجل نزل بيتا خربًا ورجل نزل على طريق السبيل ورجل أرسل دابته ثم جعل يدعو الله أن يحبسها (الطبرانى، وابن عساكر عن عبد الرحمن بن عائذ الأزدى الثمالى يقال إن له صحبة وسنده ضعيف)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٢١٣) قال الهيثمى: فيه صدقة بن عبد الله السمين وثقه دحيم وضعفه أحمد وغيره. وابن عساكر (٣٤/٤٤٩) .\n١١٢٥٣- ثلاثة لا يخيب قائلهن أو فاعلهن ثلاث وثلاثون تسبيحة دبر الصلاة وثلاث وثلاثون تحميدة وأربع وثلاثون تكبيرة (ابن النجار عن كعب بن عجرة)\nوللحديث أطراف أخرى منها: \"معقبات لا يخيب قائلهن\".","vol":"11","page":481},{"text":"١١٢٥٤- ثلاثة لا يدخلون الجنة أبدًا الديوث والرجلة من النساء ومدمن الخمر قيل يا رسول الله ما الديوث قال الذى لا يبالى من دخل على أهله قيل فما الرجلة قال التى تتشبه بالرجال (الطبرانى عن عمار)\nأخرجه الطبرانى كما فى الترغيب والترهيب ومجمع الزوائد، قال المنذرى (٣/٧٧): رواته ليس فيهم مجروح. وقال\n(٣/١٧٨): رواته لا أعلم فيهم مجروحا وشواهده كثيرة. وقال الهيثمى (٤/٣٢٧): فيه مساتير، وليس فيهم من قيل إنه ضعيف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤١٢، رقم ١٠٨٠٠)\n١١٢٥٥- ثلاثة لا يدخلون الجنة العاق لوالديه والديوث ورجلة النساء (الخرائطى فى مساوئ الأخلاق، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر. الشاشى، وابن جرير، والضياء عن عمر)\nحديث ابن عمر: أخرجه الحاكم (١/١٤٤، رقم ٢٤٤) وقال: صحيح الإسناد. والقلب إلى رواية أيوب بن سليمان أميل حيث لم يذكر فى إسناده عمر. والبيهقى فى شعب الإيمان (٧/٤١٢، رقم ١٠٧٩٩) .","vol":"11","page":482},{"text":"حديث عمر بن الخطاب: أخرجه الضياء (١/٣٠٨) .\nوللحديث أطراف أخرى منها: \"ثلاثة لا ينظر الله إليهم يوم القيامة العاق\".\n١١٢٥٦- ثلاثة لا يدخلون الجنة مدمن الخمر وقاطع الرحم ومُصَدِّق بالسحر ومن مات وهو مدمن للخمر سقاه الله من نهر الغوطة نهر يجرى من فروج المومسات يؤذى أهل النار ريح فروجهم (أحمد، والطبرانى، والحاكم عن أبى موسى)\nأخرجه أحمد (٤/٣٩٩، رقم ١٩٥٨٧)، والطبرانى كما فى مجمع الزوائد (٥/٧٤) قال الهيثمى: رواه أحمد وأبو يعلى والطبرانى ورجال أحمد وأبى يعلى ثقات. والحاكم (٤/١٦٣، رقم ٧٢٣٤) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"لا يدخل الجنة مدمن خمر\".\n١١٢٥٧- ثلاثة لا يريحون رائحة الجنة رجل ادعى إلى غير أبيه ورجل كذب على ورجل كذب على عينيه (البزار، والخطيب، وابن عساكر، والخطيب، وابن عساكر عن أبى هريرة)","vol":"11","page":483},{"text":"أخرجه البزار كما فى مجمع الزوائد (١/١٤٨) قال الهيثمى: فيه عبد الرزاق بن عمر ضعيف لم يوثقه أحد. وابن عساكر (٨/٢٦٤) . وأخرجه أيضًا: الديلمى (٢/٩٥، رقم ٢٥٠٧) .\n١١٢٥٨- ثلاثة لا يسألون عن نعيم المطعم والمشرب المفطر والمتسحر وصاحب الضيف وثلاثة لا يلامون على سوء الخلق المريض والصائم حتى يفطر والإمام العادل (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٩٤، رقم ٢٥٠١) .\n١١٢٥٩- ثلاثة لا يستخف بحقهم إلا منافق ذو الشيبة فى الإسلام وذو العلم وإمام مقسط (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٢، رقم ٧٨١٩)، قال المنذرى (١/٦٥): فيه عبيد الله بن زحر عن على بن يزيد عن القاسم وقد حسنها الترمذى لغير هذا المتن. وقال الهيثمى (١/١٢٧): رواه الطبرانى فى الكبير من رواية عبيد الله بن زحر عن على بن يزيد وكلاهما ضعيف.","vol":"11","page":484},{"text":"١١٢٦٠- ثلاثة لا يعادون صاحب الرمد وصاحب الضرس وصاحب الدمل (ابن عدى، والخليلى فى مشيخته، والرافعى فى تاريخه، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه ابن عدى (٦/٣١٣، ترجمة ١٧٩٩ مسلمة بن على)، والرافعى من طريق الخليلى (١/١٣٣)، والبيهقى فى شعب الإيمان (٦/٥٣٥، رقم ٩١٨٨) وقال: فيه مسلمة بن على الخشنى وهو ضعيف. والديلمى (٢/٩٤، رقم ٢٥٠٢) . وقد أخرجه البيهقى فى شعب الإيمان (٦/٥٣٥، رقم ٩١٩٠) عن يحيى بن أبى كثير موقوفًا، وقال: هذا أصح.\n١١٢٦١- ثلاثة لا يعجزهن ابن آدم الطيرة وسوء الظن والحسد، فينجيك من الطيرة أن لا تعمل بها، وينجيك من سوء الظن أن لا تتكلم، وينجيك من الحسد أن لا تبغى أخًا سوءًا (البيهقى فى شعب الإيمان عن إسماعيل بن أمية مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٦٣، رقم ١١٧٢) وقال: وهذا منقطع. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٠٣، رقم ١٩٥٠٤) .","vol":"11","page":485},{"text":"١١٢٦٢- ثلاثة لا يقبل الله لهم صلاة ولا يصعد لهم إلى الله حسنة العبد الآبق حتى يرجع إلى مواليه فيضع يده فى أيديهم والمرأة الساخط عليها زوجها حتى يرضى والسكران حتى يصحو (ابن خزيمة، وابن حبان، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والضياء عن جابر)\nأخرجه ابن خزيمة (٢/٦٩، رقم ٩٤٠)، وابن حبان (١٢/١٧٨، رقم ٥٣٥٥)، والطبرانى فى الأوسط (٩/٩٥، رقم ٩٢٣١)، قال الهيثمى (٤/٣١٣): فيه محمد بن عقيل، وحديثه حسن وفيه ضعف وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (٥/١١، رقم ٥٥٩١) . وأخرجه أيضًا: فى السنن الكبرى (١/٣٨٩، رقم ١٧٠٠) والديلمى (٢/٩٧، رقم ٢٥١٧) .\n١١٢٦٣- ثلاثة لا يقبل لهم صلاة ولا تصعد إلى السماء ولا تجاوز رءوسهم رجل أم قوما وهم له كارهون ورجل صلى على جنازة ولم يؤمر وامرأة دعاها زوجها من الليل فأبت عليه (ابن خزيمة عن أنس)\nأخرجه ابن خزيمة (٣/١١، رقم ١٥١٩) .","vol":"11","page":486},{"text":"١١٢٦٤- ثلاثة لا يكترثون للحساب ولا تفزعهم الصيحة ولا يحزنهم الفزع الأكبر حامل القرآن يؤديه إلى الله بما فيه يقدم على ربه سيدًا شريفًا حتى يوافق المرسلين ومن أذن سبع سنين لا يأخذ على أذانه طمعًا وعبد مملوك أدى حق الله من نفسه وحق مواليه (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٥٥، رقم ٢٧٠٢) . وأخرجه أيضًا: العقيلى (٢/١١٨، ترجمة ٥٩٤ سعد بن سعيد الجرجانى) . وقال: لا يتابع عليه ولا يعرف إلا به.\n١١٢٦٥- ثلاثة لا يكلمهم الله يوم القيامة ولا يزكيهم ولا ينظر إليهم ولهم عذاب أليم شيخ زان وملك كذاب وعائل مستكبر (أحمد، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٤٨٠، رقم ١٠٢٣٢)، ومسلم (١/١٠٢، رقم ١٠٧)، والنسائى (٥/٨٦، رقم ٢٥٧٥) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٤٣، رقم ٢٠١)، وأبو يعلى (١١/٥٩، رقم ٦١٩٧)، والبيهقى فى شعب الإيمان (٤/٣٦٠، رقم ٥٤٠٥) .","vol":"11","page":487},{"text":"١١٢٦٦- ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم رجل حلف على سلعته لقد أعطى بها أكثر مما أعطى وهو كاذب ورجل حلف على يمين كاذبة بعد العصر ليقتطع بها مال رجل مسلم ورجل منع فضل مائه فيقول الله اليوم أمنعك فضلى كما منعت فضل ما لم تعمل يداك (عبد الرزاق، والبخارى، ومسلم، وابن جرير عن أبى هريرة)\nأخرجه البخارى (٢/٨٣٤، رقم ٢٢٤٠)، ومسلم (١/١٠٣، رقم ١٠٨) . وأخرجه أيضًا: ابن حبان (١١/٢٧٣، رقم ٤٩٠٨) .\n١١٢٦٧- ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم رجل على فضل ماء بالفلاة يمنعه من ابن السبيل ورجل بايع رجلًا بسلعة بعد العصر فحلف له بالله لأخذها بكذا وكذا وصدقه وهو على غير ذلك ورجل بايع إمامًا لا يبايعه إلا لدنيا فإن أعطاه منها وفى وإن لم يعطه منها لم يف (مسلم، والنسائى عن أبى هريرة)","vol":"11","page":488},{"text":"أخرجه مسلم (١/١٠٣، رقم ١٠٨)، والنسائى (٧/٢٤٦، رقم ٤٤٦٢) . وأخرجه أيضًا: وأحمد (٢/٤٨٠، رقم ١٠٢٣١)، وأبو داود (٣/٢٧٧، رقم ٣٤٧٤)، وابن ماجه (٢/٧٤٤، رقم ٢٢٠٧) .\n١١٢٦٨- ثلاثة لا ينبغى لأحد أن يردهن اللبن والدهن والوسادة (الرويانى، وابن عساكر عن ابن عمر)\nأخرجه الرويانى (٢/٤٢٤، رقم ١٤٤١)، وابن عساكر (١٦/٣٣) .\n١١٢٦٩- ثلاثة لا ينظر الله إليهم غدًا شيخ زان ورجل اتخذ الأيمان بضاعة يحلف فى كل حق وباطل وفقير مختال مزهو (الطبرانى عن عصمة بن مالك)\nأخرجه الطبرانى (١٧/١٨٤، رقم ٤٩٢)، قال الهيثمى (٤/٧٨): رواه الكبير باسناد ضعيف.\n١١٢٧٠- ثلاثة لا ينظر الله إليهم يوم القيامة العاق لوالديه والمرأة المترجلة المتشبهة بالرجال والديوث وثلاثة لا يدخلون الجنة العاق لوالديه والمدمن الخمر والمنان لما أعطى (أحمد، والنسائى، وابن جرير، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"11","page":489},{"text":"أخرجه أحمد (٢/١٣٤، رقم ٦١٨٠)، والنسائى فى الكبرى (٢/٤٢، رقم ٢٣٤٣)، والطبرانى (١٢/٣٠٢، رقم ١٣١٨٠)، والحاكم (١/١٤٤، رقم ٢٤٤) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٦/١٩٢، رقم ٧٨٧٧) وأخرجه أيضًا: أبو يعلى (٩/٤٠٨، رقم ٥٥٥٦)، والرويانى (٢/٤٠١، رقم ١٤٠٠)، والطبرانى فى الأوسط (٣/٥١، رقم ٢٤٤٣)، قال الهيثمى (٨/١٤٨): رواه البزار بإسنادين ورجالهما ثقات.\n١١٢٧١- ثلاثة لا ينظر الله إليهم يوم القيامة المنان عطاءه والمسبل إزاره خيلاء ومدمن الخمر (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٩٠، رقم ١٣٤٤٢) .\n١١٢٧٢- ثلاثة لا ينظر الله إليهم يوم القيامة ولا يزكيهم ولهم عذاب أليم أشيمط زان وعائل مستكبر ورجل جعل الله بضاعته لا يشترى إلا بيمينه ولا يبيع إلا بيمينه (الطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سلمان)","vol":"11","page":490},{"text":"أخرجه الطبرانى (٦/٢٤٦، رقم ٦١١١)، قال المنذرى (٢/٣٦٧): رواه الطبرانى فى الكبير وفى الصغير والأوسط إلا أنه قال فيهما: ثلاثة لا يكلمهم الله ولا يزكيهم ولهم عذاب أليم فذكره ورواته محتج بهم فى الصحيح. قال الهيثمى (٤/٧٨): رواه الطبرانى فى الثلاثة إلا أنه قال فى الصغير والأوسط ثلاثة لا يكلمهم الله ولا يزكيهم ولهم عذاب أليم فذكره ورجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٤/٢٢٠، رقم ٤٨٥٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٦٧، رقم ٥٥٧٧)، وفى الصغير (٢/٨٢، رقم ٨٢١) .","vol":"11","page":491},{"text":"١١٢٧٣- ثلاثة لا ينظر الله إليهم يوم القيامة ولا يزكيهم ولهم عذاب أليم رجل كان له فضل ماء بالطريق فمنعه من ابن السبيل ورجل بايع إمامًا لا يبايعه إلا لدنيا فإن أعطاه منها رضى وإن لم يعطه منها سخط ورجل أقام سلعة بعد العصر فقال والله الذى لا إله غيره لقد أعطيت بها كذا وكذا فصدقه رجل فأخذها ولم يعط بها (عبد الرزاق، وأحمد والبخارى، وأبو داود، والترمذى، وابن ماجه، وابن جرير عن أبى هريرة)\nأخرجه أحمد (٢/٤٨٠، رقم ١٠٢٣١)، والبخارى (٢/٨٣١، رقم ٢٢٣٠)، وأبو داود (٣/٢٧٧، رقم ٣٤٧٤)، والترمذى (٤/١٥٠، رقم ١٥٩٥) وقال: حسن صحيح. وابن ماجه (٢/٧٤٤، رقم ٢٢٠٧) . وأخرجه أيضًا: مسلم\n(١/١٠٣، رقم ١٠٨)، والنسائى (٧/٢٤٦، رقم ٤٤٦٢) .","vol":"11","page":492},{"text":"١١٢٧٤- ثلاثة لا ينظر الله إليهم يوم القيامة ولا يزكيهم ولهم عذاب أليم معلم الكتاب يكلف اليتيم ما لا يطيق وسائل يسأل وهو مستغن عن السؤال ورجل قعد عند السلطان يتكلم بهوى السلطان (الرافعى عن ابن عباس وسنده واه)\nأخرجه الرافعى فى التدوين (٢/١٢٧) .\n١١٢٧٥- ثلاثة لا ينفع معهن عمل الشرك بالله وعقوق الوالدين والفرار من الزحف (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٥، رقم ١٤٢٠)، قال الهيثمى (١/١٠٤): رواه الطبرانى فى الكبير وفيه يزيد بن ربيعة ضعيف جدًا.\n١١٢٧٦- ثلاثة لا يهولهم الفزع الأكبر ولا الحساب حتى يحشروا إلى الجنة على كثبان من مسك أسود رجل جمع القرآن فأمَّ به قومه وهم به راضون ابتغاء وجه الله ورجل يدعو إلى خمس صلوات بالليل والنهار يبتغى وجه الله ورجل مملوك لم يمنعه الرق أن يطلب ما عند الله (أبو نعيم فى الحلية، وأبو النصر فى الإبانة عن ابن عمر)\nأخرجه أبو نعيم (٩/٣٢٠) .","vol":"11","page":493},{"text":"١١٢٧٧- ثلاثة لا يهولهم الفزع الأكبر ولا ينالهم الحساب هم على كثيب من مسك حتى يفرغ من حساب الخلائق رجل قرأ القرآن ابتغاء وجه الله وأمَّ به قومًا وهم يرضون به وداع يدعو إلى الصلوات الخمس ابتغاء وجه الله وعبد أحسن فيما بينه وبين ربه وفيما بينه وبين مواليه (الترمذى، والطبرانى فى الأوسط عن ابن عمر)\nأخرجه الترمذى (٤/٣٥٥، رقم ١٩٨٦) والطبرانى فى الأوسط (٩/١١٣، رقم ٩٢٨٠) وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٥٢، رقم ١١١٦) . قال المنذرى (٢/٢٢٩): رواه الطبرانى فى الأوسط والصغير بإسناد لا بأس به، ورواه فى الكبير بنحوه. وقال الهيثمى (١/٣٢٨): رواه الترمذى باختصار وقد رواه الطبرانى فى الأوسط والصغير وفيه عبد الصمد بن عبد العزيز المقرى ذكره ابن حبان فى الثقات.\n١١٢٧٨- ثلاثة لعنتهم أمير ظالم وفاسق قد أعلن بفسقه ومبتدع يهدم سنة (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/١٠١، رقم ٢٥٤٠) .","vol":"11","page":494},{"text":"١١٢٧٩- ثلاثة لعنهم الله رجل رغب عن والديه ورجل سعى بين رجل وامرأته يفرق بينهما ثم تخلف عليها من بعده ورجل سعى بين المؤمنين بالأحاديث ليتباغضوا ويتحاسدوا (الديلمى عن عمر)\n١١٢٨٠- ثلاثة لهم أجرهم مرتين عبد أدى حق الله وحق سيده ورجل أعتق سريته ثم نكحها أو مسلمة أهل الكتاب (عبد الرزاق عن عمرو بن دينار بلاغًا)\nأخرجه عبد الرزاق (٧/٢٧٠، رقم ١٣١١٣) .\n١١٢٨١- ثلاثة ليس عليهم حساب فيما طعموا إذا كان حلالًا الصائم والمتسحر والمرابط فى سبيل الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٥٩ رقم ١٢٠١٢) قال الهيثمى (٣/١٥١): فيه عبد الله بن عصمة عن أبى الصباح وهما مجهولان\n١١٢٨٢- ثلاثة معصومون من شر إبليس وجنوده الذاكرون الله كثيرًا بالليل والنهار والمستغفرون بالأسحار والباكون من خشية الله (أبو الشيخ فى الثواب عن ابن عباس)","vol":"11","page":495},{"text":"١١٢٨٣- ثلاثة من أعمال الجاهلية لا يتركهن الناس الطعن فى الأنساب والنياحة وقولهم مطرنا بنجم كذا وكذا (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٩، رقم ٢٠)، قال الهيثمى (٣/١٣): فيه كثير بن عبد الله المزنى وهو ضعيف.\n١١٢٨٤- ثلاثة من الجاهلية الفخر بالأحساب والطعن فى الأنساب والنياحة (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٣٩، رقم ٦١٠٠)، قال الهيثمى (٣/١٣): فيه عبد الغفور أبو الصباح وهو ضعيف.\n١١٢٨٥- ثلاثة من الجفاء أن يؤاخى الرجل الرجل فلا يعرف له اسمًا ولا كنية وأن يهيئ الرجل لأخيه طعامًا فلا يجيبه وأن يكون بين الرجل وأهله وقاع من غير أن يرسل رسولًا المزاح والقبل لا يقع أحدكم على أهله مثل البهيمة على البهيمة (الديلمى عن أنس، قال العراقى: هذا منكر)\n١١٢٨٦- ثلاثة من السحر الرقى والتول والتمائم (الطبرانى عن أبى أمامة)","vol":"11","page":496},{"text":"أخرجه الطبرانى (٨/٢٠٣، رقم ٧٨٢٣)، قال الهيثمى (٥/١٠٩): فيه على بن يزيد الألهانى وهو ضعيف.\nومن غريب الحديث: \"التول\": أى ما يحبب المرأة إلى زوجها اعتقادًا بذلك الشىء. \"التمائم\": جمع تميمة، وهى خرزات تعلق لاتقاء العين.\n١١٢٨٧- ثلاثة من السعادة وثلاثة من الشقاء فمن السعادة المرأة الصالحة تراها فتعجبك وتغيب عنها فتأمنها على نفسها ومالك والدابة تكون وطيئة فتلحقك بأصحابك والدار تكون واسعة كثيرة المرافق ومن الشقاء المرأة تراها فتسوءك وتحمل لسانها عليك وإن غبت عنها لم تأمنها على نفسها ومالك والدابة تكون قطوفا فإن ضربتها أتعبتك وإن تركتها لم تلحقك بأصحابك والدار تكون ضيقة قليلة المرافق (الحاكم، وابن النجار عن سعد بن أبى وقاص)\nأخرجه الحاكم (٢/١٧٥، رقم ٢٦٨٤) وقال: صحيح الإسناد.\nومن غريب الحديث: \"قطوفا\": أى بطيئة.","vol":"11","page":497},{"text":"١١٢٨٨- ثلاثة من قالهن دخل الجنة من رضى بالله ربًّا وبالإسلام دينًا وبمحمد رسولًا والرابعة لها من الفضل كما بين السماء والأرض وهى الجهاد فى سبيل الله (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/١٤، رقم ١١١١٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٨٦، رقم ٣١٦٧) .\nوللحديث أطراف أخرى منها: \"من رضى بالله ربا\".\n١١٢٨٩- ثلاثة من كن فيه فقد ذاق طعم الإيمان من كان لا شىء أحب إليه من الله ورسوله ومن كان أن يحرق بالنار أحب إليه من أن يرتد عن دينه ومن كان يحب لله ويبغض لله (الطبرانى، وسمويه، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه الطبرانى (١/٢٥١، رقم ٧٢٤)، قال الهيثمى (١/٥٦): فى إسناده أبو الحويرث ضعفه مالك وابن معين ووثقه ابن حبان. والبيهقى فى شعب الإيمان (٧/٧٠، رقم ٩٥١٢) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٣٢، رقم ٧٢٨)، ومحمد بن نصر فى تعظيم قدر الصلاة (١/٤٥١، رقم ٤٦٨) .","vol":"11","page":498},{"text":"١١٢٩٠- ثلاثة من كن فيه وجد بهن حلاوة الإيمان أن يكون الله ورسوله أحب إليه مما سواهما وأن يحب المرء لا يحبه إلا لله وأن يكره أن يعود فى الكفر بعد إذ أنقذه الله منه كما يكره أن يلقى فى النار (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أنس. البغوى، والطبرانى عن أبى أمامة)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٤، رقم ١٩٥٩)، وأحمد (٣/١٠٣، رقم ١٢٠٢١)، والبخارى (١/١٤، رقم ١٦)، ومسلم (١/٦٦، رقم ٤٣)، والترمذى (٥/١٥، رقم ٢٦٢٤)، وقال: حسن صحيح. والنسائى فى الكبرى\n(٦/٥٢٧، رقم ١١٧١٨)، وابن ماجه (٢/١٣٣٨، رقم ٤٠٣٣)، وابن حبان (١/٤٧٤، رقم ٢٣٨) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٦٢، رقم ٨٠١٩)، قال الهيثمى (١/٥٥): فيه فضال بن جبير لا يحل الاحتجاج به.\n١١٢٩١- ثلاثة من مكارم الأخلاق عند الله أن تعفو عمن ظلمك وتعطى من حرمك وتصل من قطعك (الخطيب عن أنس)\nأخرجه الخطيب (١/٣٢٩) .","vol":"11","page":499},{"text":"١١٢٩٢- ثلاثة من نجا منها فقد نجا من نجا عند موتى فقد نجا ومن نجا عند قتل خليفة يقتل مظلومًا وهو مصطبر يعطى الحق من نفسه فقد نجا ومن نجا من فتنة الدجال فقد نجا (الطبرانى، والخطيب فى المتفق والمفترق عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٨٨، رقم ٧٩٤)، قال الهيثمى (٧/٣٣٤): فيه إبراهيم بن يزيد المصرى ولم أعرفه، وبقية رجاله ثقات.\n١١٢٩٣- ثلاثة مواطن لا يرد فيها الدعاء رجل يكون فى برية حيث لا يراه أحد إلا الله فيقوم فيصلى ورجل يكون مع فئة فيفر عنه أصحابه فيثبت ورجل يقوم من آخر الليل (أبو نعيم فى الصحابة، وابن منده عن أبان عن أنس عن ربيعة بن وقاص)\nعزاه ابن حجر فى الإصابة (٢/٤٧٧ ترجمة ٢٦٣٦ ربيعة بن وقاص) لابن منده وقال: قال ابن منده: لا نعرفه إلا من هذا الوجه قال الحافظ: وإسناده ضعيف.","vol":"11","page":500},{"text":"١١٢٩٤- ثلاثة نفر كان لأحدهم عشرة دنانير فتصدق منها بدينار وكان لآخر عشرة أواق فتصدق منها بأوقية وآخر كان له مائة أوقية فتصدق بعشرة أواق هم فى الأجر سواء كل قد تصدق بعشر ماله (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٢، رقم ٣٤٣٩)، قال الهيثمى (٣/١١١): فيه محمد بن إسماعيل بن عياش وفيه ضعف. وأخرجه أيضًا: الطبرانى فى الشاميين (٢: ٤٤١، رقم ١٦٦٢)\n١١٢٩٥- ثلاثة هم حداث الله يوم القيامة رجل لم يمش بين اثنين بمراء قط ورجل لم يحدث نفسه بزنا قط ورجل لم يخلط كسبه بربا قط (أبو نعيم فى الحلية، وابن عساكر عن أنس)\nأخرجه أبو نعيم فى الحلية (٣/٢٦٣)، وابن عساكر (٦٢/٨١) . وأخرجه أيضًا: الديلمى (٢/١٠١، رقم ٢٥٣٤) .\nومن غريب الحديث: \"حدّاث الله\": أى يكلمهم ويكلمونه فى الموقف.","vol":"12","page":1},{"text":"١١٢٩٦- ثلاثة يؤتون أجرهم مرتين رجل من أهل الكتاب آمن بنبيه وأدرك النبى - ﷺ - فآمن به واتبعه وصدقه فله أجران وعبد مملوك أدى حق الله وحق سيده فله أجران ورجل كانت له أمة فغذاها فأحسن غذاءها ثم أدبها فأحسن أدبها وعلمها فأحسن تعليمها ثم أعتقها وتزوجها فله أجران (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وعبد الرزاق عن أبى موسى)\nأخرجه أحمد (٤/٤٠٥، رقم ١٩٦٥١)، والبخارى (٣/١٠٩٦، رقم ٢٨٤٩)، ومسلم (١/١٣٤، رقم ١٥٤)، والترمذى (٣/٤٢٤، رقم ١١١٦) وقال: حسن صحيح. والنسائى (٦/١١٥، رقم ٣٣٤٤)، وابن ماجه (١/٦٢٩، رقم ١٩٥٦)، وعبد الرزاق (٧/٢٧٠، رقم ١٣١١٢) . وأخرجه أيضًا: ابن حبان (١/٤٦٣، رقم ٢٢٧) .\n١١٢٩٧- ثلاثة يبغضهم الله. . .\nسقط من الأصل باقى المتن، والذى وقفنا عليه حديث: \"ثلاثة يبغضهم الله ملك كذاب وعائل مستكبر وغنى بخيل\".","vol":"12","page":2},{"text":"أخرجه الطبرانى فى الأوسط (٤/٣٦٢، رقم ٤٤٤١) عن أبى هريرة مرفوعًا.\nوللحديث أطراف أخرى منها: \"ثلاثة لا يكلمهم الله\".\nووقفنا على حديث آخر بلفظ: \"ثلاثة يبغضهم الله الشيخ الزانى والغنى الظلوم والفقير المختال\".\nأخرجه الدارقطنى فى العلل (٣/١٣٢، رقم ٣١٩) عن على مرفوعًا، وأخرجه ابن ابن سعد (٦/٢٤٣) عن على موقوفًا، وقد رجح الدارقطنى كونه عن على موقوفًا قال: وهو أصح.\n١١٢٩٨- ثلاثة يحبها الله تعجيل الفطر وتأخير السحور وضرب اليدين أحدهما بالأخرى فى الصلاة (الطبرانى عن يعلى بن مرة الثقفى)","vol":"12","page":3},{"text":"أخرجه الطبرانى فى الكبير (٢٢/٢٦٣، رقم ٦٧٦) . وأخرجه أيضًا: فى الأوسط (٧/٢٦٩، رقم ٧٤٧٠)، قال الهيثمى (٣/١٥٥): فيه عمر بن عبد الله بن يعلى وهو ضعيف. والعقيلى (٣/١٧٧ ترجمة ١١٧١ عمر بن عبد الله) قال الذهبى فى الميزان (٥/٢٥٣ ترجمة ١٦٢ عمر بن عبد الله) وقال: ضعفه أحمد ويحيى والنسائى وقال البخارى: يتكلمون فيه. وقال الدارقطنى متروك.\n١١٢٩٩- ثلاثة يحبهم الله رجل قام من الليل يتلو كتاب الله ورجل تصدق صدقة بيمينه يخفيها من شماله ورجل كان فى سرية فانهزم أصحابه فاستقبل العدو (الترمذى - غريب غير محفوظ - والطبرانى، وابن جرير عن ابن مسعود)\nأخرجه الترمذى (٤/٦٩٧، رقم ٢٥٦٧) وقال: غريب من هذا الوجه وهو غير محفوظ. والطبرانى كما فى مجمع الزوائد (٢/٢٥٥) قال الهيثمى: رجاله رجال الصحيح.","vol":"12","page":4},{"text":"١١٣٠٠- ثلاثة يحبهم الله ويضحك إليهم ويستبشر بهم الذى إذا انكشفت فئة قاتل وراءها بنفسه لله فإما أن يقتل وإما أن ينصره الله ويكفيه فيقول انظروا إلى عبدى هذا كيف صبر لى بنفسه والذى له امرأة حسنة وفراش لين حسن فيقوم من الليل فيقول يذر شهوته فيذكرنى ولو شاء رقد والذى إذا كان فى سفر وكان معه ركب فسهروا ثم هجعوا فقام من السحر فى سراء وضراء (الطبرانى، والحاكم عن أبى الدرداء)\nأخرجه الطبرانى كما فى الترغيب والنرهيب، ومجمع الزوائد، قال المنذرى (١/٢٤٥): إسناده حسن. وقال الهيثمى\n(٢/٢٥٥): رجاله ثقات. والحاكم (١/٧٧، رقم ٦٨) وقال: صحيح وقد احتجا بجميع رواته.\n١١٣٠١- ثلاثة يدخلون الجنة بغير حساب رجل غسل ثيابه فلم يجد له خلفًا ورجل لم ينصب على مستوقد قدران ورجل دعا بشراب فلم يقل له أيهما تريد (أبو الشيخ فى الثواب عن أبى سعيد. [الديلمى عن أبى هريرة])\nحديث أبى هريرة: أخرجه الديلمى (٢/٩٢، رقم ٢٤٩٠) .","vol":"12","page":5},{"text":"١١٣٠٢- ثلاثة يدخلون النار رجل قاتل للدنيا وعالم أراد أن يذكر لا يحتسب علمه ورجل وسع عليه فجاد به فى الثناء وذكر الدنيا (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/١٠٠، رقم ٢٥٣١) .\n١١٣٠٣- ثلاثة يدعون الله فلا يستجاب لهم رجل أعطى ماله سفيهًا وقد قال الله ﴿ولا تؤتوا السفهاء أموالكم﴾ [النساء: ٥] ورجل له امرأة سيئة الخلق فلا يطلقها ورجل بايع ولم يشهد (ابن عساكر عن أبى موسى)\nأخرجه ابن عساكر (٢٤/١٩٠) .\n١١٣٠٤- ثلاثة يدعون الله فلا يستجاب لهم رجل كانت تحته امرأة سيئة الخلق فلم يطلقها ورجل كان له على رجل مال فلم يشهد عليه ورجل أتى سفيهًا ماله وقد قال الله تعالى ﴿ولا تؤتوا السفهاء أموالكم﴾ [النساء: ٥] (الحاكم عن أبى موسى)\nأخرجه الحاكم (٢/٣٣١، رقم ٣١٨١) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى (١٠/١٤٦، رقم ٢٠٣٠٤)، والديلمى (٢/٩٣، رقم ٢٤٩٦) .","vol":"12","page":6},{"text":"١١٣٠٥- ثلاثة يستغفر لهم السموات والأرض والليل والنهار والملائكة العلماء والمتعلمون والأسخياء (أبو الشيخ فى الثواب عن ابن عباس)\n١١٣٠٦- ثلاثة يستوجبون المقت من الله الأكل من غير جوع والنوم من غير سهر والضحك من غير عجب (الديلمى عن أنس)\nوللحديث أطراف أخرى منها: \"كبر مقتا عند الله\".\n١١٣٠٧- ثلاثة يضحك الله إليهم يوم القيامة الرجل إذا قام من الليل يصلى والقوم إذا صفوا للصلاة والقوم إذا صفوا لقتال العدو (أحمد، وعبد بن حميد، وأبو يعلى، وابن جرير، وابن نصر عن أبى سعيد)\nأخرجه أحمد (٣/٨٠، رقم ١١٧٧٨)، وعبد بن حميد (ص ٢٨٥، رقم ٩١١)، وأبو يعلى (٢/٢٨٥، رقم ١٠٠٤) . وأخرجه أيضًا: ابن أبى شيبة (١/٣٠٩، رقم ٣٥٣٨)، والديلمى (٢/١٠١، رقم ٢٥٣٥) .\n١١٣٠٨- ثلاثة يظلهم الله يوم لا ظل إلا ظله التاجر الأمين والإمام المقتصد وراعى الشمس بالنهار (الحاكم فى تاريخه عن أبى هريرة)\nقال المناوى (٣/٣٣٧): فيه جماعة مجاهيل.","vol":"12","page":7},{"text":"١١٣٠٩- ثلاثة ينبطحون على كثبان المسك يوم القيامة فى الجنة رجل دعا إلى الصلوات الخمس فى اليوم والليلة يبتغى بذلك وجه الله ورجل تعلم كتاب الله فأمَّ به قومًا وهم به راضون وعبد مملوك لم يشغله رق الدنيا عن طاعة الله (عبد الرزاق عن إسماعيل بن أبى خالد مرسلًا)\nأخرجه عبد الرزاق (١/٤٨٨، رقم ١٨٧٦) .\n١١٣١٠- ثلاثة يهلكون عند الحساب جواد وشجاع وعالم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١٨٩، رقم ٣٦٥) وقال: صحيح الإسناد على شرطهما وهو غريب شاذ. وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٤/٢٦) .\n١١٣١١- ثلاثة يوم القيامة على كثبان من المسك لا يحزنهم الفزع الأكبر ولا يكترثون للحساب رجل قرأ القرآن محتسبًا ثم أمَّ به قومًا ورجل أذن محتسبًا ومملوك أدى حق الله وحق مواليه (ابن النجار عن أبى سعيد)\nأخرجه أيضًا: أبو نعيم فى الحلية (٥/١٠٦) وقال: غريب.","vol":"12","page":8},{"text":"١١٣١٢- ثلاثة يوم القيامة على كثيب من مسك أسود لا يهولهم الفزع ولا ينالهم الحساب حتى يفرغ الله مما بين الناس رجل قرأ القرآن ابتغاء وجه الله وأمَّ به قومًا وهم به راضون ورجل أذن فى مسجد دعا إلى الله ابتغاء وجه الله ورجل مملوك ابتلى بالرق فى الدنيا فلم يشغله ذلك عن طلب الآخرة (البيهقى فى شعب الإيمان، وأبو نصر السجزى فى الإبانة، والخطيب عن أبى هريرة وأبى سعيد معًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٤٨، رقم ٢٠٠٢)، والخطيب (٣/٣٥٥) .\n١١٣١٣- ثلاثون آية سورة الملك تمنع من عذاب القبر وتسمى فى التوراة المانعة (الديلمى عن أبى هريرة)\n١١٣١٤- ثلاثون خلافة نبوة وثلاثون خلافة وملك وثلاثون تجبر ولا خير فيما وراء ذلك (يعقوب بن سفيان، والطبرانى، وتمام، والخطيب، وابن عساكر عن معاذ بن جبل)","vol":"12","page":9},{"text":"أخرجه ابن عساكر (٣٧/١٩) من طريق تمام ومن طريق يعقوب بن سفيان. وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٠٩، رقم ٩٢٧٠)، قال الهيثمى (٥/١٩٠): فيه مطر بن العلاء الرملى ولم أعرفه وبقية رجاله ثقات.\n١١٣١٥- ثمانية أبغض خليقة الله إليه يوم القيامة السقارون وهم الكذابون والخيالون وهم المستكبرون والذين يكنزون البغضاء لإخوانهم فى صدورهم فإذا لقوهم حلفوا لهم والذين إذا دعوا إلى الله ورسوله كانوا بطاء وإذا دعوا إلى الشيطان وأمره كانوا سراعا والذين لا يشرف لهم طمع من الدنيا إلا استحلوه بأيمانهم وإن لم يكن لهم بذلك حق والمشاءون بالنميمة والمفرقون بين الأحبة والباغون البرآء الدحضة أولئك يقذرهم الرحمن (أبو الشيخ فى التوبيخ، والخرائطى فى اعتلال القلوب، وابن عساكر عن الوضين بن عطاء)\nأخرجه ابن عساكر (٧/٨٦) معضلًا.\nومن غريب الحديث: \"الدحضة\": أى الزلل، والمراد أنهم يبتغون الزلل للأبرياء.","vol":"12","page":10},{"text":"١١٣١٦- ثمن الجنة لا إله إلا الله (ابن عدى، وابن مردويه عن أنس. عبد بن حميد فى تفسيره عن الحسن مرسلًا)\nحديث أنس: أخرجه ابن عدى (٦/٣٤٨، ترجمة ١٨٣٠ موسى بن إبراهيم): وقال شيخ مجهول حدث بالمناكير عن قوم ثقات.\nحديث الحسن: أخرجه أيضًا: ابن أبى شيبة (٧/١٩٩، رقم ٣٥٣١٣) والخطيب (٤/٣١٨) .\n١١٣١٧- ثمن الجنة لا إله إلا الله وثمن النعمة الحمد لله (الديلمى عن الحسن عن أنس)\nأخرجه الديلمى (٢/١٠٣، رقم ٢٥٤٨) .\n١١٣١٨- ثمن الحريسة حرام وأكلها حرام (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٣، رقم ٨٣٨٨)، قال الهيثمى (٤/٩٢): فيه يزيد بن عبد الملك النوفلى وهو متروك.\nومن غريب الحديث: \"الحريسة\": الشاة يدركها الليل قبل رجوعها إلى مأواها فتسرق من الجبل.","vol":"12","page":11},{"text":"١١٣١٩- ثمن الخمر حرام ومهر البغى حرام وثمن الكلب حرام والكوبة حرام وإن أتاك صاحب الكلب يلتمس ثمنه فاملأ يده ترابًا والخمر والميسر حرام وكل مسكر حرام (الطبرانى، وابن أبى شيبة، وأحمد، والطيالسى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠٢، رقم ١٢٦٠١)، وابن أبى شيبة (٤/٣٤٨، رقم ٢٠٩١٢)، وأحمد (١/٣٥٦، رقم ٣٣٤٥)، والطيالسى (ص ٣٦٠، رقم ٢٧٥٥) . وأخرجه أيضًا: الديلمى (٢/١٠٣، رقم ٢٥٥٠) .\nوللحديث أطراف أخرى منها: \"إن الله حرم عليكم الخمر\".\nومن غريب الحديث: \"الكوبة\": الطبل.\n١١٣٢٠- ثمن الكلب خبيث ومهر البغى خبيث وكسب الحجام خبيث (الطيالسى، وأحمد، والدارمى، ومسلم، وأبو داود، والترمذى - حسن صحيح - وابن جرير، وابن حبان عن رافع بن خديج)","vol":"12","page":12},{"text":"أخرجه الطيالسى (ص ١٣٠، رقم ٩٦٦)، وأحمد (٤/١٤١، رقم ١٧٣٠٩)، والدارمى (٢/٣٥١، رقم ٢٦٢١)، ومسلم (٣/١١٩٩، رقم ١٥٦٨)، وأبو داود (٣/٢٦٦، رقم ٣٤٢١)، والترمذى (٣/٥٧٤، رقم ١٢٧٥) وقال: حسن صحيح. وابن حبان (١١/٥٥٦، رقم ٥١٥٣) . وأخرجه أيضًا: الحاكم (٢/٤٨، رقم ٢٢٧٨) وقال: صحيح على شرط الشيخين. والديلمى (٣/٢٩٩، رقم ٤٨٩٩) .\n١١٣٢١- ثمن الكلب خبيث وهو أخبث منه (الحاكم وضعفه عن ابن عباس)\nأخرجه الحاكم (١/٢٥٧، رقم ٥٥٣) وقال: هذا حديث رواته كلهم ثقات فإن سَلِمَ من يوسف بن خالد السمتى فإنه صحيح على شرط البخارى وقد خرجته لشدة الحاجة إليه وقد استعمل مثله الشيخان فى غير موضع يطول بشرحه الكتاب. وأخرجه أيضًا: الدارقطنى (١/٦٣) وقال: يوسف السمتى ضعيف. والبيهقى (١/١٩، رقم ٦٢) وقال: يوسف بن خالد هو السمتى غيره أوثق منه. وأحمد (١/٢٧٨، رقم ٢٥١٢)، وأبو يعلى (٤/٤٦٨، رقم ٢٦٠٠) .","vol":"12","page":13},{"text":"١١٣٢٢- ثمن المغنية سحت وغناؤها حرام والنظر إليها حرام وثمنها مثل ثمن الكلب وثمن الكلب سحت ومن نبت لحمه على السحت فالنار أولى به (الطبرانى، وأبو نعيم فى المعرفة عن عمر، وفيه يزيد بن عبد الملك النوفلى ضعفوه)\nأخرجه الطبرانى (١/٧٣، رقم ٨٧)، قال الهيثمى (٤/٩١): فيه يزيد بن عبد الملك النوفلى وهو متروك ضعفه جمهور الأئمة. وأخرجه أيضًا: الديلمى (٢/١٠٣، رقم ٢٥٤٩)، والحديث موضوع كما قال الغمارى فى المغير (ص ٣٩) .\n١١٣٢٣- ثنتان لا تردان أو قلما تردان الدعاء عند النداء وعند البأس حين يلتحم بعضهم بعضًا (أبو داود، وابن خزيمة، وابن حبان، والطبرانى، وسمويه، والحاكم، والبيهقى، والضياء عن سهل بن سعد. مالك عنه موقوفًا، ورواه الدارقطنى فى الغرائب من طريقه مرفوعًا)","vol":"12","page":14},{"text":"أخرجه أبو داود (٣/٢١، رقم ٢٥٤٠)، وابن خزيمة (١/٢١٩، رقم ٤١٩)، والطبرانى (٦/١٣٥، رقم ٥٧٥٦)، والحاكم (٢/١٢٤، رقم ٢٥٣٤) وقال: صحيح الإسناد، والبيهقى (٣/٣٦٠، رقم ٦٢٥١) . وأخرجه أيضًا: الدارمى (١/٢٩٣، رقم ١٢٠٠)، وابن الجارود (ص ٢٦٧، رقم ١٠٦٥)، والرويانى (٢/٢٠٩، رقم ١٠٤٦)، قال المناوى (٣/٣٤٠): قال فى الأذكار: إسناده صحيح، لكن قال الصدر المناوى: فيه موسى بن يعقوب الزمعى روى له أصحاب السنن، قال النسائى: ليس بقوى. ووثقه ابن معين وقال الذهبى: صويلح فيه لين. وقال الحاكم: تفرد به موسى وله شواهد.\n١١٣٢٤- ثنتان ما تردان الدعاء عند النداء وتحت المطر (الحاكم، والبيهقى عن سهل عن سعد)\nأخرجه الحاكم (٢/١٢٤، رقم ٢٥٣٤) وقال: صحيح الإسناد. والبيهقى (٣/٣٦٠، رقم ٦٢٥١) . وأخرجه أيضًا: أبو داود (٣/٢١، رقم ٢٥٤٠)، والرويانى (٢/٢٠٩، رقم ١٠٤٧) .","vol":"12","page":15},{"text":"<span data-type='title' id=toc-71>[المحلى من الثاء]</span>\n١١٣٢٥- الثابت فى مصلاه بعد صلاة الصبح يذكر الله حتى تطلع الشمس أبلغ فى طلب الرزق من الضرب فى الأعناق (الديلمى عن عثمان)\nأخرجه الديلمى (٢/١٠٤، رقم ٢٥٥٦) . وأورده الذهبى فى الميزان (٣/٣٠٨، ترجمة ٣٤٩٨ سليمان بن عمرو أبو داود النخعى) وقال قال ابن عدى: وسليمان بن عمرو أجمعوا على أنه كان يضع الحديث.\n١١٣٢٦- الثالث ملعون (الطبرانى عن المهاجر بن قنفذ قال رأى رسول الله - ﷺ - ثلاثة على دابة قال … فذكره)\nأخرجه الطبرانى (٢٠/٣٣٠، رقم ٧٨٢) قال الهيثمى (١/١١٣): رجاله ثقات. وأخرجه أيضًا: ابن قانع (٣/٦٠) . وقال الحسينى فى البيان والتعريف (٢/١٧): ذكر العلقمى له شواهد من طرق فذكرُ ابن الجوزى له فى الموضوعات خارجٌ عن الصواب.\n١١٣٢٧- الثلث والثلث كثير (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن ابن عباس)","vol":"12","page":16},{"text":"أخرجه ابن أبى شيبة (٦/٢٢٦، رقم ٣٠٩١٤)، وأحمد (١/٢٣٣، رقم ٢٠٧٦)، والبخارى (٣/١٠٠٧، رقم ٢٥٩٢)، ومسلم (٣/١٢٥٣، رقم ١٦٢٩)، والنسائى (٦/٢٤٤، رقم ٣٦٣٤)، وابن ماجه (٢/٩٠٥، رقم ٢٧١١) .\n١١٣٢٨- الثلث والثلث كثير إن صدقتك من مالك صدقة وإن نفقتك على عيالك صدقة وإن ما تأكل امرأتك من مالك صدقة وإنك أن تدع أهلك بخير خير من أن تدعهم يتكففون الناس (مسلم عن ثلاثة من ولد سعد عن سعد)\nأخرجه مسلم (٣/١٢٥٣، رقم ١٦٢٨) . وأخرجه أيضًا: أحمد (١/١٦٨، رقم ١٤٤٠)، وابن خزيمة (٤/٦١، رقم ٢٣٥٥) .\n١١٣٢٩- الثلث والثلث كثير إنك إن تذر ورثتك أغنياء خير من أن تذرهم عالة يتكففون الناس وإنك لن تنفق نفقة تبتغى بها وجه الله إلا أجرت بها حتى ما تجعل فى فى امرأتك (مالك، والطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داواد، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن سعد)","vol":"12","page":17},{"text":"أخرجه مالك (٢/٧٦٣، رقم ١٤٥٦)، والطيالسى (ص ٢٧، رقم ١٩٥)، وابن أبى شيبة (٦/٢٢٦، رقم ٣٠٩١٣)، وأحمد (١/١٧٦، رقم ١٥٢٤)، والبخارى (٣/١٠٠٧، رقم ٢٥٩٣)، ومسلم (٣/١٢٥٢، رقم ١٦٢٨)، وأبو داود\n(٣/١١٢، رقم ٢٨٦٤)، والترمذى (٤/٤٣٠، رقم ٢١١٦) وقال: حسن صحيح. والنسائى (٦/٢٤١، رقم ٣٦٢٦)، وابن ماجه (٢/٩٠٣، رقم ٢٧٠٨)، وابن حبان (١٦/٢٥١، رقم ٧٢٦١) . وأخرجه أيضًا: البيهقى (٩/١٨، رقم ١٧٥٥٨) .\n١١٣٣٠- الثوم والبصل والكرات من سُكِّ إبليس (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨٢، رقم ٨٠٨٣) . قال الهيثمى (٢/١٨): فيه رجل يقال له أبو سعيد روى عن أبى غالب وروى عنه عبد العزيز بن عبد الصمد ولم أجد من ترجمه. وأخرجه أيضًا: الديلمى (٢/١٠٤، رقم ٢٥٦٠) . والحديث موضوع كما قال الغمارى فى المغير (ص ٣٩) .\nومن غريب الحديث: \"سُك\": أى طيب، والمراد أن هذا الثوم والبصل والكراث طيبه الذى يحب ريحه ويميل إليه.","vol":"12","page":18},{"text":"١١٣٣١- الثيب أحق بنفسها من وليها والبكر تستأذن وصمتها إقرارها (ابن عساكر عن أبى حنيفة عن مالك عن عبد الله بن الفضل عن نافع بن جبير عن ابن عباس)\nأخرجه ابن عساكر (٥٦/١١٨) .\n١١٣٣٢- الثيب أحق بنفسها من وليها والبكر يستأذنها أبوها فى نفسها وإذنها صماتها (مسلم، وأبو داود، والنسائى عن ابن عباس)\nأخرجه مسلم (٢/١٠٣٧، رقم ١٤٢١)، وأبو داود (٢/٢٣٢، رقم ٢٠٩٨، ٢٠٩٩)، والنسائى (٦/٨٥، رقم ٣٢٦٤) . وأخرجه أيضًا: أحمد (١/٢١٩، رقم ١٨٩٧) . وابن حبان (٩/٣٩٨، رقم ٤٠٨٨)، والطبرانى (١٠/٣٠٧، رقم ١٠٧٤٥)، والبيهقى (٧/١١٥، رقم ١٣٤٤١) واللفظ له.\n١١٣٣٣- الثيب تعرب عن نفسها والبكر رضاها صمتها (أحمد، وابن ماجه، والطبرانى عن عدى بن عميرة الكندى)","vol":"12","page":19},{"text":"أخرجه أحمد (٤/١٩٢، رقم ١٧٧٥٨)، وابن ماجه (١/٦٠٢، رقم ١٨٧٢)، قال البوصيرى (٢/١٠١): هذا إسناد رجاله ثقات إلا أنه منقطع. والطبرانى (١٧/١٠٨، رقم ٢٦٤) . وأخرجه أيضًا: ابن قانع (٢/٢٩١)، والبيهقى (٧/١٢٣، رقم ١٣٤٨٤)، والديلمى (٢/١٠٤، رقم ٢٥٥٨) .\n١١٣٣٤- الثيِّبان يجلدان ويرجمان والبكران يجلدان وينفيان (الحاكم فى تاريخه عن أبىٍّ)\nأخرجه أيضًا: ابن أبى شيبة (٥/٥٤١، رقم ٢٨٧٨٧) .\n<span data-type='title' id=toc-72>[حرف الجيم]</span>\n١١٣٣٥- جاء الشيطان فانتهرته ولو أخذته لربطته إلى سارية من سوارى المسجد حتى يطوف به ولدان أهل المدينة (الحاكم عن عتبة بن مسعود)\nأخرجه الحاكم (٣/٢٨٩، رقم ٥١٢٤) .\n١١٣٣٦- جاء الفتح ونصر الله وجاء أهل اليمن قوم رقيقة قلوبهم لينة قلوبهم الإيمان والفقه يمان والحكمة يمانية (الطبرانى عن ابن عباس)","vol":"12","page":20},{"text":"أخرجه الطبرانى فى الكبير (١١/٣٢٨، رقم ١١٩٠٣) . وأخرجه أيضًا: فى الأوسط (٢/٢٨٤ رقم ١٩٩٦) قال الهيثمى (٩/٢٣): رواه الطبرانى فى الكبير والأوسط بأسانيد وأحد أسانيده رجاله رجال الصحيح.\n١١٣٣٧- جاء جبريل فقال ما تعدون من شهد بدرًا فيكم قلت خيارنا قال وكذلك من شهد بدرًا من الملائكة هم عندنا خيار الملائكة (أحمد، والبخارى، وابن ماجه، والبغوى عن معاذ بن رفاعة بن رافع الزرقى عن أبيه. أحمد، وابن ماجه، وعبد بن حميد، وابن حبان، والطبرانى، والضياء عن عبادة بن رفاعة عن جده رافع بن خديج)\nحديث معاذ بن رفاعة بن رافع الزرقى عن أبيه: أخرجه البخارى (٤/١٤٦٧، رقم ٣٧٧١) .\nحديث عباية بن رفاعة عن جده رافع بن خديج: أخرجه أحمد (٣/٤٦٥، رقم ١٥٨٥٨) وابن ماجه (١/٥٦، رقم ١٦٠) وعبد بن حميد (ص ١٥٨، رقم ٤٢٥) وابن حبان (١٦/٢٠٧، رقم ٧٢٢٤) والطبرانى (٤/٢٧٧، رقم ٤٤١٢) .","vol":"12","page":21},{"text":"١١٣٣٨- جاء جبريل يتعاهد دينكم لتسلكن سنن من قبلكم حذو النعل بالنعل ولتأخذن بمثل أخذهم إن شبرًا فشبرًا وإن ذراعًا فذرعًا وإن باعًا فباعًا حتى لو دخلوا فى جحر ضب دخلتم فيه ألا إن بنى إسرائيل افترقت على موسى سبعين فرقة كلها ضالة إلا فرقة واحدة الإسلام وجماعتهم ألا إنها افترقت على عيسى ابن مريم إحدى وسبعين فرقة كلها ضالة إلا واحدة الإسلام وجماعتهم ثم إنكم تكونون على اثنتين وسبعين فرقة كلها فى النار إلا واحدة الإسلام وجماعتهم (الطبرانى، والحاكم عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٣، رقم ٣)، قال الهيثمى (٧/٢٦٠): فيه كثير بن عبد الله وهو ضعيف وقد حسن الترمذى له حديثا وبقية رجاله ثقات. والحاكم (١/٢١٩، رقم ٤٤٥) .","vol":"12","page":22},{"text":"١١٣٣٩- جاء جبريل يوم الأضحى فقلت كيف رأيت منسكنا هذا فقال يا محمد لقد تباهى به أهل السماء واعلم يا محمد أن الجذع من الضأن خير من السيد من المعز واعلم يا محمد أن الجذع من الضأن خير من السيد من البقر واعلم يا محمد أن الجذع من الضأن خير من السيد من الإبل ولو علم الله ذبحًا أفضل منه لفدى به إبراهيم ﵇ (العقيلى، والبيهقى وضعفه عن أبى هريرة)\nأخرجه العقيلى (١/٩٧، ترجمة ١١٣ إسحاق بن إبراهيم) وقال: قال البخارى: فى حديثه نظر. والبيهقى (٩/٢٧١، رقم ١٨٨٥٥) وقال: إسحاق ينفرد به وفى حديثه ضعف. وأخرجه أيضًا: ابن عدى (١/٣٤١، ترجمة ١٧١ إسحاق بن إبراهيم) .","vol":"12","page":23},{"text":"١١٣٤٠- جاء ملك الموت إلى موسى فقال أجب ربك فلطم موسى عين ملك الموت ففقأها فرجع الملك إلى الله فقال إنك أرسلتنى إلى عبد لك لا يريد الموت وقد فقأ عينى فرد الله إليه عينه وقال ارجع إلى عبدى فقل الحياة تريد فإن كنت تريد الحياة فضع يدك على متن ثور فما توارت يدك من شعرة فإنك تعيش بها سنة قال ثم مه قال ثم الموت قال فالآن من قريب قال رب أدننى من الأرض المقدسة رمية بحجر والله لو أنى عنده لأريتكم قبره إلى جنب الطريق عند الكثيب الأحمر (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٥١، رقم ٨٦٠١)، والبخارى (١/٤٤٩، رقم ١٢٧٤)، ومسلم (٤/١٨٤٣، رقم ٢٣٧٢) . وأخرجه أيضًا: النسائى (٤/١١٨، رقم ٢٠٨٩)، وابن حبان (١٤/١١٣، رقم ٦٢٢٣)، والحاكم (٢/٦٣٢، رقم ٤١٠٧) وقال: صحيح على شرط مسلم.\n١١٣٤١- جاء هذا الذئب وهو وافد الذئاب فما ترون أن تجعلوا له من أموالكم شيئًا (أبو الشيخ فى العظمة عن أبى هريرة)","vol":"12","page":24},{"text":"أخرجه أيضًا: إسحاق بن راهويه (١/٢٦٩، رقم ٢٣٩) .\n١١٣٤٢- جاءكم شهر رمضان المبارك فقدموا فيه النية ووسعوا فيه النفقة (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٢/١١٣، رقم ٢٥٩٤) .\n١١٣٤٣- جاءنى جبريل فقال إن ربك يأمرك أن تغسل الفنيك قال ما الفَنيك قال الذقن (عبد الرزاق عن أنس)\nأخرجه أيضًا: الديلمى (٢/١١٢، رقم ٢٥٩٢) .\nومن غريب الحديث: \"الفنيك\": طرف اللحيين عند العنفقة، وهى فويق الذقن قليلًا.\n١١٣٤٤- جاءنى جبريل فقال أنت فى الظل وأصحابك فى الشمس (ابن منده عن بريدة، وقال: منكر تفرد به محمد بن حفص القطان)\n١١٣٤٥- جاءنى جبريل فقال بشر سفينة بأمان من النار (الشيرازى فى الألقاب عن يعقوب بن عبد الرحمن بن يعقوب بن إسحاق بن كثير بن سفينة عن أبيه عن جده عن أبى جده عن سفينة)\nأخرجه أيضًا: الديلمى (٢/١١٢، رقم ٢٥٩٣) .\n١١٣٤٦- جاءنى جبريل فقال يا محمد إذا توضأت فانتضح (الترمذى وضعفه، وابن ماجه عن أبى هريرة)","vol":"12","page":25},{"text":"أخرجه الترمذى (١/٧١، رقم ٥٠) وقال: غريب، وسمعت محمدًا (يعنى الإمام البخارى) يقول: الحسن بن الهاشمى منكر الحديث. وابن ماجه (١/١٥٧، رقم ٤٦٣) .\n١١٣٤٧- جاءنى جبريل فلقننى لغة أبى إسماعيل (الديلمى عن ابن عمر)\nذكره ابن حجر فى اللسان (١/٣٢١، ترجمة ٩٧٥ أحمد بن يحيى بن الحجاج الأصبهاني) وقال: له ما ينكر تكلم فيه ابن مردويه، وقال أبو نعيم: يروى عن سهل بن عثمان وعمرو بن على حدث بمناكير منها ثم ذكر الحديث.\n١١٣٤٨- جاءنى جبريل فوضع يديه إحداهما على صدرى والأخرى بين كتفى حتى وجدت برد التى فى صدرى بين كتفى والتى بين كتفى فى صدرى فقال يا محمد كبر الكبير وهلل باليقين وقل سبحان رب الأولين والآخرين (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٨، رقم ٧٨٩٦)، قال الهيثمى (١٠/٩٣): فيه على بن يزيد الألهانى وهو ضعيف.","vol":"12","page":26},{"text":"١١٣٤٩- جاءنى جبريل وهو يبكى فقلت ما يبكيك قال ما جفت لى عين منذ خلق الله جهنم مخافة أن أعصيه فيلقينى فيها (البيهقى فى شعب الإيمان عن أبى عمران الجونى مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (١/٥٢١، رقم ٩١٥) .\n١١٣٥٠- جاءنى رسول من ربى فخيرنى بين أن يدخل نصف أمتى الجنة أو الشفاعة فاخترت الشفاعة إنى جاعل فى شفاعتى من مات من أمتى لا يشرك بالله شيئًا (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٣، رقم ٣٤٣) . وأخرجه أيضًا: البزار (٧/١١٩، رقم ٢٦٧٤)، قال الهيثمى (١٠/٣٦٨): رواه أحمد والطبرانى بنحوه، ورجالها رجال الصحيح غير عاصم بن أبى النجود وقد وثق وفيه ضعف، ورواه البزار باختصار ولكن أبا المليح وأبا بردة لم يدركا معاذ بن جبل.\nوللحديث أطراف أخرى منها: \"أتانى آت من عند ربى فخيرنى\".\n١١٣٥١- جاءها ما قُدِّرَ لها يعنى الأَمَةَ يعزل عنها (أبو داود، والطحاوى، والطبرانى عن جرير)","vol":"12","page":27},{"text":"أخرجه الطحاوى (٣/٣٤)، والطبرانى (٢/٣٢٧، رقم ٢٣٧٠) قال الهيثمى (٤/٢٩٨): فيه مندل بن على وهو ضعيف وقد وثق. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٦٣) .\n١١٣٥٢- جار الدار أحق بالدار من غيره (ابن سعد عن قتادة عن عمرو بن شعيب عن الشريد بن سويد الثقفى)\nأخرجه ابن سعد (٥/٥١٣) . وأخرجه أيضًا: أحمد (٤/٣٨٨، رقم ١٩٤٧٧) .\nوللحديث أطراف أخرى منها: \"الجار أحق بسقبه\".\n١١٣٥٣- جار الدار أحق بالشفعة (الطبرانى عن سمرة بن جندب)\nأخرجه الطبرانى (٧/٢٢٦، رقم ٦٩٤١) .\n١١٣٥٤- جار الدار أحق بدار الجار (الحاكم، وأبو بكر بن أبى خيثمة فى تاريخه، والطحاوى، وأبو يعلى، وابن حبان، والطبرانى فى الأوسط، والضياء عن قتادة عن أنس. الطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح - والبيهقى، والضياء عن قتادة عن الحسن عن سمرة قالوا وهو المحفوظ والأول مقلوب وصحح ابن قطان الوجهين)","vol":"12","page":28},{"text":"حديث قتادة عن أنس: أخرجه الطحاوى (٤/١٢٢)، وابن حبان (١١/٥٨٥، رقم ٥١٨٢)، والطبرانى فى الأوسط (٨/١١٨، رقم ٨١٤٦)، والضياء (٧/١٢٢، رقم ٢٥٥٠) .\nحديث قتادة عن الحسن عن سمرة: أخرجه الطيالسى (ص ١٢٢، رقم ٩٠٤)، وأحمد (٥/١٢، رقم ٢٠١٤٠)، وأبو داود (٣/٢٨٦، رقم ٣٥١٧) والترمذى (٣/٦٥٠، رقم ١٣٦٨) وقال: حسن صحيح. والبيهقى (٦/١٠٦، رقم ١١٣٦١)\n١١٣٥٥- جالس العلماء تعرف فى السماء ووقر كبير المسلمين تجاورنى فى الجنة (الديلمى عن أنس)\n١١٣٥٦- جالسوا الكبراء وسائلوا العلماء وخالطوا الحكماء (الطبرانى، والخرائطى فى مكارم الأخلاق، والعسكرى عن أبى جحيفة)\nأخرجه الطبرانى (٢٢/١٢٥، رقم ٣٢٣)، قال الهيثمى (١/١٢٥): رواه الطبرانى فى الكبير من طريقين أحدهما هذه والأخرى موقوفة وفيه عبد الملك بن حسين أبو مالك النخعى وهو منكر الحديث والموقوف صحيح الإسناد. وأخرجه أيضًا: الديلمى (٢/١٠٧، رقم ٢٥٦١) .","vol":"12","page":29},{"text":"١١٣٥٧- جامعوهن فى البيوت واصنعوا كل شىء غير النكاح (أبو داود عن أنس)\nأخرجه أبو داود (١/٦٧، رقم ٢٥٨) . وأخرجه أيضًا: البيهقى (١/٣١٣، رقم ١٣٩٦) .\nوللحديث أطراف أخرى منها: \"اصنعوا كل شىء\".\n١١٣٥٨- جاهد بهذا فى سبيل الله فإذا اختلفت أعناق الناس فاضرب به الحجر ثم ادخل بيتك فكن حلسًا ملقى حتى تقتلك يد خاطئة أو تأتيك منية قاضية (البغوى، والباوردى، والطبرانى، والحاكم، وأبو نعيم فى المعرفة عن سعد بن زيد الأشهلى وما له غيره)\nأخرجه الطبرانى (٦/٣٢، رقم ٥٤٢٤)، قال الهيثمى (٧/٣٠١): رجاله ثقات. والحاكم (٣/١٢٧، رقم ٤٦٠٥) .\n١١٣٥٩- جاهدوا المشركين بأموالكم وأنفسكم وألسنتكم (أحمد، والدارمى، وأبو داود، والنسائى، وأبو يعلى، وابن منيع، وابن حبان، والحاكم، والبيهقى، والضياء عن أنس)","vol":"12","page":30},{"text":"أخرجه أحمد (٣/١٢٤، رقم ١٢٢٦٨)، والدارمى (٢/٢٨٠، رقم ٢٤٣١)، وأبو داود (٣/١٠، رقم ٢٥٠٤)، والنسائى (٦/٧، رقم ٣٠٩٦)، وأبو يعلى (٦/٤٦٨، رقم ٣٨٧٥)، وابن حبان (١١/٦، رقم ٤٧٠٨)، والحاكم (٢/٩١، رقم ٢٤٢٧) وقال: صحيح على شرط مسلم. والبيهقى (٩/٢٠، رقم ١٧٥٧٦)، والضياء (٥/٢٧١، رقم ١٩٠٢) .\n١١٣٦٠- جاورت بحراء شهرا فلما قضيت جوارى نزلت فاستبطنت بطن الوادى فنوديت فنظرت أمامى وخلفى وعن يمينى وعن شمالى فلم أر أحدًا ثم نوديت فنظرت فلم أر أحدًا ثم نوديت فرفعت رأسى فإذا هو على العرش فى الهواء يعنى جبريل فأخذتنى رجفة شديدة فأتيت خديجة فقلت دثرونى فدثرونى وصبوا على ماء باردًا فأنزل الله ﴿يا أيها المدثر. قم فأنذر. وربك فكبر. وثيابك فطهر﴾ [المدثر: ١-٤] (البخارى، ومسلم عن جابر)","vol":"12","page":31},{"text":"أخرجه البخارى (٤/١٨٧٤، رقم ٤٦٣٨)، ومسلم (١/١٤٤، رقم ١٦١) وأخرجه أيضًا: أحمد (٣/٣٠٦، رقم ١٤٣٢٦)، والنسائى فى الكبرى (٦/٥٠٢، رقم ١١٦٣٣)، وأبو يعلى (٣/٤٥٣، رقم ١٩٤٩) .\n١١٣٦١- جئت تسألنى عن الصلاة فإنك إذا غسلت وجهك انتثرت الذنوب من أشفار عينيك وإذا غسلت يديك انتثرت الذنوب من أظفار يديك وإذا مسحت برأسك انتثرت الذنوب عن رأسك وإذا غسلت رجليك انتثرت الذنوب من أظفار قدميك (مسدد عن أنس)\n١١٣٦٢- جئت تسألنى عن سعة رحمة الله وأخبرك أن الله يقول ما غضبت على أحد غضبى على عبد أتى معصية فتعاظمها فى جنب عفوى فلو كنت معجلًا العقوبة أو كانت العجلة من شأنى لعجلت للقانطين من رحمتى ولو لم أرحم عبادى إلا من خوفهم من الوقوف بين يدى لشكرت ذلك لهم وجعلت ثوابهم منه الأمن لما خافوا (الرافعى عن ناجية بن محمد بن المنتجع عن جده)\nأخرجه الرافعى (٢/٤٥٢) . وأخرجه أيضًا: الديلمى (٥/٢٤٣، رقم ٨٠٧٨) .","vol":"12","page":32},{"text":"١١٣٦٣- جئت مسرعًا أخبركم بليلة القدر فأنسيتها بينى وبينكم ولكن التمسوها فى العشر الأواخر من رمضان (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٥٩، رقم ٢٣٥٢)، والضياء (٩/٥٤٥، رقم ٥٣٦) .\nوللحديث أطراف منها: \"لقد أقبلت إليكم مسرعا\".\n١١٣٦٤- جبريل جاءنى يبشرنى أن الحسن والحسين سيدا شباب أهل الجنة (أحمد، والضياء عن حذيفة)\nأخرجه أحمد (٥/٣٩٢، رقم ٢٣٣٧٨) .\nوللحديث أطراف أخرى منها: \"أتانى جبريل فبشرنى\".\n١١٣٦٥- جبل الخليل مقدس وإن الفتنة لما ظهرت فى بنى إسرائيل أوحى الله إلى أنبيائهم أن يفروا بدينهم إلى جبل الخليل (نعيم بن حماد فى الفتن، وتمام، وابن عساكر عن الوضين بن عطاء مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/٢٤٧، رقم ٧٠٦)، وابن عساكر (٢/٣٤٩) .\n١١٣٦٦- جبلت القلوب على حب من أحسن إليها وبغض من أساء إليها (أبو نعيم فى الحلية عن ابن مسعود. العسكرى فى الأمثال عن ابن عمر)","vol":"12","page":33},{"text":"حديث ابن مسعود: أخرجه أبو نعيم فى الحلية (٤/١٢١) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٨١، رقم ٨٩٨٣)، والقضاعى (١/٣٥٠، رقم ٥٩٩)، والديلمى (٢/١١١، رقم ٢٥٨٨)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٣٩) .\n١١٣٦٧- جددوا إيمانكم قيل يا رسول الله كيف نجدد إيماننا قال أكثروا من قول لا إله إلا الله (أحمد، وعبد بن حميد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٩، رقم ٨٦٩٥)، قال الهيثمى (١/٥٢): إسناده جيد وفيه سمير بن نهار وثقه ابن حبان. وعبد بن حميد (ص ٤١٧، رقم ١٤٢٤)، والحاكم (٤/٢٨٥، رقم ٧٦٥٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٥٧) .\n١١٣٦٨- جذعة سمينة الله أحق بالوفاء والفتى اشترى بها جذعة سمينة وانسك بها عنك (البغوى عن سنان بن سلمة بن المحبق: أن رجلا قال يا رسول الله إن لى سلعة تبلغ ثمن جذعة سمينة وثمن مسنة مهزولة أى ذلك تختار قال … فذكره)","vol":"12","page":34},{"text":"١١٣٦٩- جرى القلم بالشقى والسعيد وفرغ من أربع من الخَلْق والخُلُق والرزق والأجل (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٢/١١٠، رقم ٢٥٧٨) .\n١١٣٧٠- جرير بن عبد الله منا أهل البيت ظهرًا لبطن ظهرًا لبطن ظهرًا لبطن (ابن عدى، والطبرانى، وابن عساكر عن على)\nأخرجه ابن عدى (١/٣٨٧، ترجمة ٢٠٤ أبان بن عبد الله بن أبى حازم) وقال: وأبان هذا عزيز الحديث عزيز الروايات ولم أجد له حديثا منكر المتن فأذكره وأرجو أنه لا بأس به. والطبرانى (٢/٢٩١، رقم ٢٢١١)، قال الهيثمى (٩/٣٧٣): فيه أبو بكر بن حفص لم يدرك عليًا وسليمان بن إبراهيم بن جرير لم أجد من وثقه وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٤٧٠، رقم ٢٥٢٤)، والخطيب (١/١٨٨) .\n١١٣٧١- جزاء الغنى من الفقير النصيحة والدعاء (ابن سعد، والطبرانى عن أم حكيم بنت وداع)","vol":"12","page":35},{"text":"أخرجه ابن سعد (٨/٣٠٧)، والطبرانى (٢٥/١٦٢، رقم ٣٩٢)، قال الهيثمى (٤/١٤٩): فيه من لا يعرف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٨٠، رقم ٨٩٧٩) .\n١١٣٧٢- جزاك الله خيرًا من سيد قوم فقد أنجزت الله ما وعدته ولينجزنك الله ما وعدك (ابن سعد عن عبد الله بن شداد قال: دخل رسول الله - ﷺ - على سعد بن معاذ وهو يكيد بنفسه فقال … فذكره)\nأخرجه ابن سعد (٣/٤٢٩) .\n١١٣٧٣- جزاكم الله عنى من عصابة شرًا فقد خونتمونى أمينا وكذبتمونى صادقًا ثم التفت إلى أبى جهل فقال هذا أعتى على الله من فرعون إن فرعون لما أيقن بالهلكة وحد الله وإن هذا لما أيقن بالموت دعا باللات والعزى (الطبرانى، والخطيب، وابن عساكر عن ابن عباس قال: وقف النبى - ﷺ - على قتلى بدر وقال … فذكره)","vol":"12","page":36},{"text":"أخرجه الطبرانى (١١/٣٨٢، رقم ١٢٠٦٧)، قال الهيثمى (٦/٩١): فيه نصر بن حماد الوراق وهو متروك. والخطيب (١/٢٣٩)، وابن عساكر (٥٢/٣٦) وأخرجه أيضًا: ابن عدى (٧/٣٨، ترجمة ١٩٧٤ نصر بن حماد) .\n١١٣٧٤- جزاكم الله يا معشر الأنصار خيرًا فإنكم ما علمت أعفة صبر (الطبرانى عن أنس عن أبى طلحة)\nأخرجه الطبرانى (٥/٩٨، رقم ٤٧٠٩)، وأخرجه أيضًا: الرويانى (٢/١٥٨، رقم ٩٨٥) .\nوللحديث أطراف أخرى منها: \"أقرئ قومك السلام\".\n١١٣٧٥- جزوا الشوارب وأرخوا اللحى خالفوا المجوس (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢٢٢، رقم ٢٦٠) . وأخرجه أيضًا: الديلمى (٢/١٠٨، رقم ٢٥٧٠) .\nوللحديث أطراف أخرى منها: \"أحفوا الشوارب\"، \"قصوا الشوارب\".\n١١٣٧٦- جزى الله الأنصار عنا خيرًا ولا سيما عبد الله بن عمرو بن حرام وسعد بن معاذ وسعد بن عبادة (أبو يعلى، وابن حبان، والحاكم، وابن السنى فى عمل يوم وليلة، والبيهقى فى شعب الإيمان، وابن عساكر عن جابر)","vol":"12","page":37},{"text":"أخرجه أبو يعلى (٤/٦٠، رقم ٢٠٧٩)، وابن حبان (١٥/٤٨٧، رقم ٧٠٢٠)، والحاكم (٤/١٢٤، رقم ٧٠٩٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٩٠، رقم ٥٨٩٥)، وابن عساكر (٢٠/٢٥٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٧٠، رقم ٢٠٢٠) .\n١١٣٧٧- جزى الله العنكبوت عنا خيرا فإنها نسجت علىَّ وعليك يا أبا بكر فى الغار حتى لم يرنا المشركون ولم يصلوا إلينا (الديلمى عن أبى بكر)\nوالحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٠) .\n١١٣٧٨- جعفر أشبه خَلْقى وخَلُقى وأما أنت يا عبد الله فأشبه خلق الله بأبيك (ابن عساكر عن عبد الله بن جعفر)\nأخرجه ابن عساكر (٢٧/٢٦١) .\n١١٣٧٩- جعل الخير كله فى الرَبْعَة (ابن لال عن عائشة)\nقال المناوى (٣/٣٥٠): إسناده ضعيف.\nومن غريب الحديث: \"الربعة\": المعتدل الذى ليس بطويل ولا بقصير.","vol":"12","page":38},{"text":"١١٣٨٠- جعل الله الأهلة مواقيت للناس فصوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فعدوا ثلاثين يوما (الحاكم، والبيهقى عن ابن عمر. الدراقطنى عن طلق بن على)\nحديث ابن عمر: أخرجه الحاكم (١/٥٨٤، رقم ١٥٣٩) وقال: صحيح الإسناد على شرطهما. والبيهقى (٤/٢٠٥، رقم ٧٧٢٠) . وأخرجه أيضًا: عبد الرزاق (٤/١٥٦، رقم ٧٣٠٦)، وابن خزيمة (٣/٢٠١، رقم ١٩٠٦) .\nحديث طلق بن على: أخرجه الدارقطنى (٢/١٦٣)، وأخرجه أيضًا: أحمد (٤/٢٣، رقم ١٦٣٣٧)، والطبرانى\n(٨/٣٣١، رقم ٨٢٣٧)، قال الهيثمى (٣/١٤٥): فيه محمد بن جابر اليمامى وهو صدوق ولكنه ضاعت كتبه وقبل التلقين. وابن عدى (٦/١٤٧، ترجمة ١٦٤٦ محمد بن جابر) .\n١١٣٨١- جعل الله التقوى زادك وغفر ذنبك ووجهك للخير حيثما تكون (الطبرانى عن قتادة بن عياش)\nأخرجه الطبرانى (١٩/١٥، رقم ٢٢) وأخرجه أيضًا: البزار كما فى مجمع الزوائد (١٠/١٣١) قال الهيثمى: رجالهما ثقات. وابن قانع (٢/٣٦٠) .","vol":"12","page":39},{"text":"١١٣٨٢- جعل الله الحسنة بعشر أمثالها الشهر بعشرة أشهر وصيام ستة أيام بعد الشهر تمام السنة (أبو الشيخ فى الثواب، وابن عساكر عن ثوبان)\nأخرجه ابن عساكر (٥٤/٨٢) .\nوللحديث أطراف أخرى منها: \"صيام شهر رمضان\"، \"من صام ستة أيام\".\n١١٣٨٣- جعل الله الرحمة مائة جزء فأمسك عنده تسعة وتسعين وأنزل فى الأرض جزءًا واحدًا فمن ذلك الجزء يتراحم الخلق حتى ترفع الفرس حافرها عن ولدها خشية أن تصيبه (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٢٣٦، رقم ٥٦٥٤)، ومسلم (٤/٢١٠٨، رقم ٢٧٥٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٩٧، رقم ٩٩١)، والبيهقى فى شعب الإيمان (٧/٤٥٧، رقم ١٠٩٧٥) .\n١١٣٨٤- جعل الله عليكم صلاة قوم أبرار يقومون الليل ويصومون النهار ليسوا بأثمة ولا فجار (عبد بن حميد، والضياء عن أنس قال: كان النبى - ﷺ - إذا اجتهد فى الدعاء قال … فذكره)","vol":"12","page":40},{"text":"أخرجه عبد بن حميد (ص ٤٠٢، رقم ١٣٦٠)، والضياء (٥/٧٥، رقم ١٧٠٠) .\n١١٣٨٥- جعل جبريل يدس الطين فى فىّ فرعون مخافة أن يقول لا إله إلا الله (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٣٧٠، رقم ٣٣٠٣) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف منها: \"قال لى جبريل لو رأيتنى\".\n١١٣٨٦- جعل لكم ثلث أموالكم زيادة فى أعمالكم (عبد الرزاق عن سليمان بن موسى مرسلًا)\n١١٣٨٧- جعلت قرة عينى فى الصلاة (الطبرانى عن المغيرة)\nأخرجه الطبرانى (٢٠/٤٢٠، رقم ١٠١٢) .\n١١٣٨٨- جعلت لى الأرض طهورا ومسجدا (أبو داود عن أبى ذر)\nأخرجه أبو داود (١/١٣٢، رقم ٤٨٩) .\n١١٣٨٩- جعلت لى الأرض مسجدا وطهورا (عبد الرزاق عن عبد الله بن الزبير. ابن ماجه عن أبى هريرة)\nحديث عبد الله بن الزبير: أخرجه عبد الرزاق (١/٣٢، رقم ٩٨) .\nحديث أبى هريرة: أخرجه ابن ماجه (١/١٨٨، رقم ٥٦٧) . وأخرجه أيضًا: أحمد (٢/٢٤٠، رقم ٧٢٦٥) .","vol":"12","page":41},{"text":"١١٣٩٠- جعلت لى كل أرضٍ طَيِّبَةٍ مسجدًا وطهورًا (أحمد، وابن الجارود، والضياء عن أنس)\nأخرجه ابن الجارود (ص ٤١، رقم ١٢٤)، والضياء (٥/٤٢، رقم ١٦٥٣) وقال: إسناده صحيح.\n١١٣٩١- جعلتنى لله ندا بل ما شاء الله وحده (الطبرانى، والشيرازى فى الألقاب عن ابن عباس قال: قال رجل للنبى - ﷺ - ما شاء الله وشئت قال … فذكره)\nأخرجه الطبرانى (١٢/٢٤٤، رقم ١٣٠٠٥)، وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٧٤، رقم ٧٨٣)، وأبو نعيم (٤/٩٩) .\n١١٣٩٢- جعلتنى والله عدلًا بل ما شاء الله وحده (الطبرانى، والخطيب عن عبد الله بن يزيد الأنصارى)\nأخرجه أيضًا: ابن أبى شيبة (٦/٧٤، رقم ٢٩٥٧٣) .\n١١٣٩٣- جلال ربى الرفيع فقد بلغت (الحاكم عن أنس قال: كان آخر ما يتكلم به النبى - ﷺ - هذا ثم قُضِىَ، وضعفه)\nأخرجه الحاكم (٣/٥٨، رقم ٤٣٨٧) وقال: صحيح الإسناد إلا أن هذا الفارسى واهم فيه على محمد بن عبد الأعلى.","vol":"12","page":42},{"text":"١١٣٩٤- جلساء الله غدًا أهل الورع والزهد فى الدنيا (ابن لال عن سلمان)\nقال المناوى (٣/٣٥٠): إسناده ضعيف.\n١١٣٩٥- جلود الميتة دباغه يذهب بخبثه (الديلمى عن ابن عباس)\nوللحديث أطراف منها: \"دباغه يذهب خبثه\".\n١١٣٩٦- جلوس الإمام بين الأذان والإقامة فى المغرب من السنة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/١٠٨، رقم ٢٥٧٤) .\n١١٣٩٧- جمال الرجل فصاحة لسانه (القضاعى عن جابر)\nأخرجه القضاعى (١/١٦٤، رقم ٢٣٣) . وأخرجه أيضًا: الديلمى (٢/١١٠، رقم ٢٥٨٣) .\n١١٣٩٨- جمرة بين كتفيك تقلدتها أو تعلقتها (الطبرانى، والحاكم، والبيهقى عن عبادة بن الصامت قال: أقرأت رجلا فأهدى لى قوسا فقال النبى - ﷺ - … فذكره)\nأخرجه الحاكم (٣/٤٠١، رقم ٥٥٢٧) وقال: صحيح الإسناد. والبيهقى (٦/١٢٥، رقم ١١٤٦٣) . وأخرجه أيضًا: أحمد (٥/٣٢٤، رقم ٢٢٨١٨)، وأبو داود (٣/٢٦٥، رقم ٣٤١٧) والضياء (٨/٢٦٧، رقم ٣٢٥) .","vol":"12","page":43},{"text":"١١٣٩٩- جمرة عظيمة عليه (أحمد عن يعلى بن مرة: أن رسول الله - ﷺ - رأى رجلا عليه خاتم من ذهب قال … فذكره)\nأخرجه أحمد (٤/١٧١، رقم ١٧٥٩٢)، قال الهيثمى (٣/٦٧): فيه عثمان بن يعلى ولم يرو عنه غير ابنه. وأخرجه أيضًا: ابن الجارود (ص ٩٧، رقم ٣٥٣)، وابن قانع (٣/٢٢٠)، والطبرانى (٢٢/٢٦٣، رقم ٦٧٧)، والبيهقى (٤/١٤٥، رقم ٧٣٧٦) .\n١١٤٠٠- جمروا كفن الميت (الديلمى عن جابر)\nأخرجه الديلمى (٢/١٠٨، رقم ٢٥٦٩) .\n١١٤٠١- جمع بين الصلاتين من غير عذر من الكبائر (البيهقى وضعفه عن ابن عباس)\nأخرجه البيهقى (٣/١٦٩، رقم ٥٣٥٠) وقال: تفرد به حسين بن قيس أبو على الرحبى المعروف بحنش وهو ضعيف عند أهل النقل لا يحتج بخبره. وأخرجه أيضًا: العقيلى (١/٢٤٧، ترجمة ٢٩٥ حسين بن قيس) وقال: لا أصل له. وقال ابن عبد البر فى التمهيد (١٢/٢١٠): ضعيف.","vol":"12","page":44},{"text":"١١٤٠٢- جمل أزهر يأكل من أطراف الشجر (العقيلى، والخطيب عن أبى هريرة قال: قيل يا رسول الله ما تقول فى بنى عامر قال … فذكره)\nأخرجه العقيلى (٤/٨٤، ترجمة ١٦٤٠ محمد بن شجاع النبهانى) وقال: الرواية فى هذا الباب فيها لين وضعف وليس فيها شىء صحيح. والخطيب (٩/١٩٤) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٤٢، رقم ١٠٣٩)، والطبرانى فى الأوسط (٨/١٣٨، رقم ٨٢٠٦)، قال الهيثمى (١٠/٤٣): فيه سلام بن صبيح وثقه ابن حبان وبقية رجاله رجال الصحيح. وأبو نعيم فى الحلية (٣/٦٠) .\n١١٤٠٣- جميع أعمال بنى آدم تحضرها الملائكة الكرام الكاتبون إلا خيار المجاهدين فى سبيل الله فإن الملائكة الذين خلقهم الله يعجزون عن علم إحصاء حسنات أدناهم (أبو الشيخ فى الثواب عن ابن عباس)","vol":"12","page":45},{"text":"١١٤٠٤- جن نصيبين جاءونى يختصمون إلى فى أمور كانت بينهم وقد سألونى الزاد فزودتهم الرجعة وما وجدوا من روث وجدوه شعيرا وما وجدوا من عظم وجدوه كاسيا (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٥٨، رقم ٤٣٨١)، قال الهيثمى (٨/٣١٤): فيه أبو زيد مولى عمرو بن حريث وهو مجهول. وأخرجه أيضًا: الطبرانى (١٠/٦٥، رقم ٩٩٦٦) .\nوللحديث أطراف منها: \"تمرة طيبة\" وسيأتى فى مسند ابن مسعود.\n١١٤٠٥- جنان الفردوس أربع جنتان من ذهب حليتهما وآنيتهما وما فيهما وجنتان من فضة حليتهما وآنيتهما وما فيهما وما بين القوم وبين أن ينظروا إلى ربهم إلا رداء الكبرياء على وجهه فى جنة عدن وهذه الأنهار تشخب من جنة عدن ثم تصدع بعد ذلك أنهارًا (أحمد، والطبرانى عن أبى موسى)","vol":"12","page":46},{"text":"أخرجه أحمد (٤/٤١٦، رقم ١٩٧٤٦)، قال الهيثمى (١٠/٣٩٨): رجاله رجال الصحيح. وأخرجه أيضًا: الدارمى (٢/٤٢٩، رقم ٢٨٢٢)، والطيالسى (ص ٧٢، رقم ٥٢٩)، وابن أبى شيبة (٧/٤٦، رقم ٣٤١٠٩)، وعبد بن حميد (ص ١٩٢، رقم ٥٤٥)، وأبو عوانة (١/١٣٧، رقم ٤١٢) .\n١١٤٠٦- جنبوا صناعكم مساجدكم (الديلمى عن عثمان)\nأخرجه الديلمى (٢/١٠٨، رقم ٢٥٦٧) .\n١١٤٠٧- جنبوا مساجدكم الصبيان والمجانين (عبد الرزاق عن أبى هريرة، وعن مكحول مرسلًا)\nحديث أبى هريرة: أخرجه عبد الرزاق (١/٤٤٢، رقم ١٧٢٨) .\nحديث مكحول: أخرجه عبد الرزاق (١/٤٤٢، رقم ١٧٢٧) .\n١١٤٠٨- جنبوا مساجدكم مجانينكم وصبيانكم ورفع أصواتكم وسل سيوفكم وبيعكم وشراءكم وإقامة حدودكم وخصومتكم وجمروها يوم جمعكم واجعلوا مطاهركم على أبوابها (عبد الرزاق عن مكحول عن معاذ)\nأخرجه عبد الرزاق (١/٤٤١، رقم ١٧٢٦) .","vol":"12","page":47},{"text":"١١٤٠٩- جنبوا مساجدكم نساءكم ومجانينكم وسل سيوفكم وإقامة حدودكم ورفع أصواتكم وخصوماتكم وأجمروها فى الجمع واجعلوا على أبوابها المطاهر (الطبرانى، وابن عدى، والبيهقى، وابن عساكر عن مكحول عن واثلة وأبى الدرداء وأبى أمامة)\nأخرجه الطبرانى (٨/١٣٢، رقم ٧٦٠١)، قال الهيثمى (٢/٢٦): فيه العلاء بن كثير الليثى الشامى وهو ضعيف. وابن عدى (٥/٢١٩، ترجمة ١٣٧٣ العلاء بن كثير)، والبيهقى (١٠/١٠٣، رقم ٢٠٠٥٥)، وابن عساكر (٤٧/٢٢٤) .\n١١٤١٠- جنبوا مساجدنا صبيانكم ومجانينكم وشراءكم وبيعكم وخصوماتكم ورفع أصواتكم وإقامة حدودكم وسل سيوفكم واتخذوا على أبوابها المطاهر وجمروها فى الجمع (ابن ماجه، والطبرانى عن مكحول عن واثلة. الطبرانى عن مكحول عن معاذ)","vol":"12","page":48},{"text":"حديث مكحول عن واثلة: أخرجه ابن ماجه (١/٢٤٧، رقم ٧٥٠)، قال البوصيرى (١/٩٥): هذا إسناد ضعيف. والطبرانى (٢٢/٥٧، رقم ١٣٦) . وأخرجه أيضًا: الديلمى (٢/١٠٨، رقم ٢٥٦٦) . وأورده القارى فى الموضوعات الكبرى (ص ١٠٣، رقم ٣٩٥) وقال: قال السخاوى: سنده ضعيف.\nحديث مكحول عن معاذ: أخرجه الطبرانى (٢٠/١٧٣ رقم ٣٦٩) قال الهيثمى (٢/٢٦): مكحول لم يسمع من معاذ.\n١١٤١١- جنة الفردوس هى ربوة الجنة العليا التى هى أوسطها وأحسنها (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢١٣ رقم ٦٨٨٥) قال الهيثمى (١٠/٣٩٨): أحد أسانيد الطبرانى رجاله وثقوا وفى بعضهم ضعف.\n١١٤١٢- جنتان من فضة آنيتهما وما فيهما وجنتان من ذهب آنيتهما وما فيهما وما بين القوم وبين أن ينظروا إلى ربهم إلا رداء الكبرياء على وجهه فى جنة عدن (البخارى، والترمذى، ومسلم، والنسائى، وابن ماجه عن أبى بكر بن أبى موسى عن أبيه)","vol":"12","page":49},{"text":"أخرجه البخارى (٦/٢٧١٠، رقم ٧٠٠٦)، والترمذى (٤/٦٧٣، رقم ٢٥٢٨) وقال: حسن صحيح. ومسلم\n(١/١٦٣، رقم ١٨٠)، والنسائى فى الكبرى (٤/٤١٩، رقم ٧٧٦٥)، وابن ماجه (١/٦٦، رقم ١٨٦) . وأخرجه أيضًا: أحمد (٤/٤١١، رقم ١٩٦٩٧)، وأبو يعلى (١٣/٣١٤، رقم ٧٣٣١)، والرويانى (١/٣٣٧، رقم ٥١٣) .\n١١٤١٣- جندب وما جندب زيد الخير وما زيد أما أحدهما فيضرب ضربة يفرق بين الحق والباطل وأما الآخر فيسبقه عضو من أعضائه إلى الجنة ثم يتبعه سائر جسده (ابن عساكر عن على وعن ابن عباس وعن ابن عمر. ابن سعد عن عبيد بن لاحق)\nحديث على: أخرجه ابن عساكر (١١/٣١١) .\nحديث ابن عباس وابن عمر: أخرجه ابن عساكر (١١/٣١٢) .\nحديث عبيد بن لاحق: أخرجه ابن سعد (٦/١٢٣) .","vol":"12","page":50},{"text":"١١٤١٤- جندب وما جندب والأقطع الخير زيد أما جندب فيضرب ضربة يكون فيها أمة وحده وأما زيد فرجل من أمتى تدخل يده الجنة قبل بدنه ببرهة (ابن السكن، وابن منده، وابن عساكر عن عبد الله بن بريدة عن أبيه)\nأخرجه ابن عساكر من طريق ابن منده (١١/٣١٢) .\n١١٤١٥- جهاد الكبير والصغير والضعيف والمرأة الحج والعمرة (النسائى، والبيهقى عن أبى هريرة)\nأخرجه النسائى (٥/١١٣، رقم ٢٦٢٦)، والبيهقى (٤/٣٥٠، رقم ٨٥٤١) . وأخرجه أيضًا: سعيد بن منصور (٢/١٦٧، رقم ٢٣٤٤)، وأحمد (٢/٤٢١، رقم ٩٤٤٠)، قال الهيثمى (٣/٢٠٦): رجاله رجال الصحيح.\n١١٤١٦- جهادكن الحج (البخارى عن عائشة. الطبرانى عن أم سلمة)\nحديث عائشة: أخرجه البخارى (٣/١٠٥٤، رقم ٢٧٢٠) . وأخرجه أيضًا: عبد الرزاق (٥/٨، رقم ٨٨١١)، وابن سعد (٨/٧٢)، وأحمد (٦/١٦٥، رقم ٢٥٣٦٤)، وإسحاق بن راهويه (٢/٤٤٧، رقم ١٠١٥)، والبيهقى (٤/٣٢٦، رقم ٨٤٠٢) .","vol":"12","page":51},{"text":"١١٤١٧- جهادكن الحج المبرور هو لكن جهاد (أحمد عن عائشة)\nأخرجه أحمد (٦/٧١، رقم ٢٤٤٦٧) .\n١١٤١٨- جهد البلاء أن تحتاجوا إلى ما فى أيدى الناس فيمنعون (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/١١٠، رقم ٢٥٨١) .\n١١٤١٩- جهد البلاء قتل الصبر (أبو عثمان الصابونى فى المائتين، والديلمى عن أنس)\nأخرجه الديلمى (٢/١١٠، رقم ٢٥٨٢) .\n١١٤٢٠- جهد البلاء كثرة العيال مع قلة الشىء (الحاكم فى تاريخه عن ابن عمر)\nأخرجه أيضًا: الديلمى (٢/١١٠، رقم ٢٥٨٠) . قال الحسين فى البيان والتعريف (٢/١٨): أخرجه الحاكم فى تاريخه والديلمى.\n١١٤٢١- جهزوا صاحبكم فإن الفرق فلك كبده (ابن أبى الدنيا فى الخوف، والحاكم، والبيهقى فى شعب الإيمان عن سهل بن سعد)","vol":"12","page":52},{"text":"أخرجه الحاكم (٢/٥٣٦، رقم ٣٨٢٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٥٣٠، رقم ٩٣٦)، قال الحافظ فى اللسان (١/٣٦٠، ترجمة ١١٠٨ إسحاق بن حمزة): رواه ابن أبى الدنيا فى الخوف عن محمد بن إسحاق بن حمزة عن أبيه به، قال الذهبى فى غير الميزان: الحديث شبه الموضوع، وإسحاق وابنه لا يدرى من هما.\nومن غريب الحديث: \"الفرق\": أى الخوف. \"فلك\": أى يبس وجمَّد.\n١١٤٢٢- جهنم تحيط بالدنيا والجنة من ورائها فكذلك صار الصراط على جهنم طريقًا إلى الجنة (الحاكم، والديلمى عن ابن عمر)\nأخرجه الديلمى (٢/١١٤، رقم ٢٦٠٠) . وأخرجه أيضًا: الخطيب (٢/٢٩١)، قال الحافظ فى اللسان (٢/٣٥٩، ترجمة ١٤٦١ حمزة بن زياد): هذا منكر جدًّا محمد بن حمزة واه.\n١١٤٢٣- جهينة منى وأنا منهم غضبوا لغضبى ورضوا لرضاى أغضب لغضبهم وأرضى لرضاهم من أغضبهم فقد أغضبنى ومن أغضبنى فقد أغضب الله (الطبرانى عن عمران بن حصين)","vol":"12","page":53},{"text":"أخرجه الطبرانى (١٨/١٠٨، رقم ٢٠٦)، قال الهيثمى (١٠/٤٨): فيه الحارث بن معبد ولم أعرفه وبقية رجاله ثقات.\n١١٤٢٤- جوز فى صلاتك واقدر الناس بأضعفهم فإن منهم الصغير والكبير والضعيف وذا الحاجة (أحمد عن عثمان بن أبى العاص)\nأخرجه أحمد (٤/٢١٧، رقم ١٧٩٣٩) .\nوللحديث أطراف أخرى منها: \"أم قومك فمن أم قوما\"، \"قد أمرتك على أصحابك\"، \"من أم قوما فليخفف\".\n١١٤٢٥- جوف الليل الآخر (الطبرانى عن ابن عمر أن: رجلًا قال يا رسول الله أى الليل أجوب دعوة قال … فذكره)\nأخرجه أيضًا: أبو يعلى (١٠/٤٨، رقم ٥٦٨٢)، والطبرانى فى الأوسط (٣/٣٧٠، رقم ٣٤٢٨)، وفى الصغير\n(١/٢٢٢، رقم ٣٥٥)، قال الهيثمى (١٠/١٥٥): رواه الطبرانى فى الثلاثة والبزار ورجال البزار والكبير رجال الصحيح.","vol":"12","page":54},{"text":"١١٤٢٦- جوف الليل الآخر ثم الصلوات مقبولة حتى يصلى الفجر ثم لا صلاة حتى تكون الشمس قيد رمح أو رمحين ثم الصلاة مقبولة حتى يقوم الظل قيام الرمح ثم لا صلاة حتى تزول الشمس ثم الصلوات مقبولة حتى تكون الشمس قيد رمح أو رمحين ثم لا صلاة حتى تغيب الشمس (الطبرانى عن أبى سلمة بن عبد الرحمن بن عوف عن أبيه قال: سئل رسول الله - ﷺ - أى الليل أسمع قال … فذكره. أحمد، وابن حبان عن مرة بن كعب البهزى مثله)\nحديث عبد الرحمن بن عوف: أخرجه الطبرانى (١/١٣٣، رقم ٢٧٩)، قال المنذرى (٣/٢٠): لا بأس برواته إلا أن أبا سلمة بن عبد الرحمن لم يسمع من أبيه. قال الهيثمى (٢/٢٢٧): أبو سلمة لم يسمع من أبيه.\nحديث مرة بن كعب: أخرجه أحمد (٤/٢٣٤، رقم ١٨٠٨٨)، قال الهيثمى (١/٢٢٥): رجاله رجال الصحيح. وأخرجه أيضًا: عبد الرزاق (٢/٤٢٥، رقم ٣٩٤٩)، والحارث كما فى بغية الباحث (١/٣٣١، رقم ٢١٩) .","vol":"12","page":55},{"text":"١١٤٢٧- جوف الليل الآخر ودبر الصلوات المكتوبة (الترمذى - حسن - والنسائى، والضياء عن أبى أمامة قال: قيل يا رسول الله أى الدعاء أسمع قال … فذكره)\nأخرجه الترمذى (٥/٥٢٦، رقم ٣٤٩٩) وقال: حسن. والنسائى فى الكبرى (٦/٣٢، رقم ٩٩٣٦) .\n١١٤٢٨- جوف الليل الآخر وصل ما شئت فإن الصلاة مشهودة مكتوبة حتى تصلى الصبح ثم أقصر حتى تطلع الشمس فترتفع قيد رمح أو رمحين فإنها تطلع بين قرنى شيطان ويصلى لها الكفار ثم صل ما شئت فإن الصلاة مشهودة حتى تصلى العصر ثم أقصر حتى تغرب الشمس فإنها تغرب بين قرنى شيطان ويصلى لها الكفار (أبو داود، والطبرانى والحاكم عن عمرو بن عبسة أنه قال يا رسول الله أى الليل أسمع قال فذكره، زاد الترمذى والحاكم وإذا توضأت فاغسل يديك فإنك إذا غسلت يديك خرجت خطاياك من أظفار أناملك ثم إذا غسلت وجهك خرجت خطاياك من وجهك ثم إذا مضمضت واستنثرت خرجت خطاياك من مناخرك ثم إذا غسلت يديك خرجت خطاياك من ذراعيك ثم إذا مسحت","vol":"12","page":56},{"text":"برأسك خرجت خطاياك من أطراف شعرك ثم إذا غسلت رجليك خرجت خطاياك من رجليك فإن ثبت فى مجلسك كان لك حظًّا من وضوئك وإن قمت فذكرت ربك وحمدته وركعت ركعتين مقبلًا عليهما من قلبك كنت من خطاياك كيوم ولدتك أمك)\nأخرجه أبو داود (٢/٢٥، رقم ١٢٧٧)، والحاكم (١/٢٦٩، رقم ٥٨٤) . وأخرجه أيضًا: البيهقى (٢/٤٥٥، رقم ٤١٧٩) .\nوللحديث أطراف أخرى منها: \"ما منكم رجل يقرب\".\n١١٤٢٩- جوف الليل الغابر أو نصف الليل وقليل فاعله (أحمد، والنسائى، وأبو يعلى، وابن حبان، والرويانى، والضياء عن أبى ذر قال: سألت النبى - ﷺ - أى قيام الليل أفضل قال … فذكره)\nأخرجه أحمد (٥/١٧٩، رقم ٢١٥٩٥)، والنسائى فى الكبرى (١/٤١٣، رقم ١٣٠٨)، وابن حبان (٦/٣٠٣، رقم ٢٥٦٤) .","vol":"12","page":57},{"text":"<span data-type='title' id=toc-73>[المحلى من الجيم]</span>\n١١٤٣٠- الجار أحق بسقبه ما كان أحوج إليه (أحمد، والطبرانى، والضياء عن الشريد بن سويد)\nأخرجه أحمد (٤/٣٨٩، رقم ١٩٤٧٩)، والطبرانى (٧/٣١٩، رقم ٧٢٥٦) .\n١١٤٣١- الجار أحق بشفعة جاره ينتظر بها وإن كان غائبا إذا كان طريقهما واحدا (عبد الرزاق، والطيالسى، وأحمد، والدارمى، وأبو داود، والترمذى - حسن غريب - والنسائى، وابن ماجه، والبيهقى عن جابر)\nأخرجه عبد الرزاق (٨/٨١، رقم ١٤٣٩٦)، والطيالسى (ص ٢٣٤، رقم ١٦٧٧) وأحمد (٣/٣٠٣، رقم ١٤٢٩٢)، والدارمى (٢/٣٥٤، رقم ٢٦٢٧)، وأبو داود (٣/٢٨٦، رقم ٣٥١٨)، والترمذى (٣/٦٥١، رقم ١٣٦٩) وقال: غريب. وابن ماجه (٢/٨٣٣، رقم ٢٤٩٤)، والبيهقى (٦/١٠٦، رقم ١١٣٦٢) . وأخرجه أيضًا: ابن أبى شيبة (٤/٥١٨، رقم ٢٢٧٢١)، والطبرانى فى الأوسط (٥/٣٣٠، رقم ٥٤٦٠) .\n١١٤٣٢- الجار أحق بصقبه (عبد الرزاق، والبخارى، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أبى رافع. الطيالسى، وعبد الرزاق، والنسائى، وابن ماجه، والدارقطنى، والبيهقى عن الشريد بن سويد. الطبرانى عن يزيد بن الأسود)","vol":"12","page":58},{"text":"حديث أبى رافع: أخرجه عبد الرزاق (٨/٧٧، رقم ١٤٣٨١)، والبخارى (٢/٧٨٧، رقم ٢١٣٩)، وأبو داود\n(٣/٢٨٦، رقم ٣٥١٦)، والنسائى (٧/٣٢٠، رقم ٤٧٠٢)، وابن ماجه (٢/٨٣٣، رقم ٢٤٩٥)، وابن حبان (١١/٥٨٣، رقم ٥١٨٠) . وأخرجه أيضًا: أحمد (٦/١٠، رقم ٢٣٩٢٢)، والحميدى (١/٢٥٢، رقم ٥٥٢)، والطبرانى (١/٣٢٧، رقم ٩٧٦)، والدارقطنى (٤/٢٢٢)، والبيهقى (٦/١٠٥، رقم ١١٣٥٩) .\nحديث الشريد بن سويد: أخرجه الطيالسى (ص ١٣١، رقم ٩٧٣)، وعبد الرزاق (٨/٧٧، رقم ١٤٣٨٠)، والنسائى (٧/٣٢٠، رقم ٤٧٠٣)، وابن ماجه (٢/٨٣٤، رقم ٢٤٩٦)، والدارقطنى (٤/٢٢٤)، والبيهقى (٦/١٠٥، رقم ١١٣٥٨) .\nحديث يزيد بن الأسود: أخرجه الطبرانى (٢٢/٢٣٦، رقم ٦٢٠) . وقال الهيثمى (٤/١٥٩): فيه خالد بن يزيد الأموى وهو متروك ونسب إلى الكذب ووثقه ابن حبان وذكره فى الضعفاء وقال: ينفرد عن الثقات بالموضوعات. على أن هذا الحديث قد صح من غير طريقه.","vol":"12","page":59},{"text":"ومن غريب الحديث: \"بصقبه\": الصقب القرب والملاصقة، ويروى بالسين والمراد به الشفعة.\n١١٤٣٣- الجار أحق بصقبه ما كان (الخرائطى فى مكارم الأخلاق عن ابن عمر)\n١١٤٣٤- الجار ستون دارًا عن يمينه وستون عن يساره وستون خلفه وستون قدامه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/١١٩، رقم ٢٦٢٥) بنحوه. قال العجلونى (١/٣٩٢): رواه الديلمى وسنده ضعيف.\n١١٤٣٥- الجار قبل الدار والرفيق قبل الطريق والزاد قبل الرحيل (الخطيب فى الجامع عن على)\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (٢/٢٣٢، رقم ١٧٠٩) . وأخرجه أيضًا: الديلمى (٢/١١٩، رقم ٢٦٢٤) . قال العجلونى (١/٣٩١): رواه الخطيب فى جامعه عن على ورافع بن خديج بأسانيد ضعاف.\n١١٤٣٦- الجالب مرزوق والمحتكر ملعون (الدارمى، وابن ماجه، والبيهقى فى السنن الكبرى، وفى شعب الإيمان عن عمر. الثقفى فى الثقفيات عن أنس)","vol":"12","page":60},{"text":"حديث عمر: أخرجه الدارمى (٢/٣٢٤، رقم ٢٥٤٤)، وابن ماجه (٢/٧٢٨، رقم ٢١٥٣) قال البوصيرى (٣/١٠): هذا إسناد ضعيف لضعف على بن يزيد بن جدعان. والبيهقى فى السنن الكبرى (٦/٣٠، رقم ١٠٩٣٤)، وفى شعب الإيمان (٧/٥٢٥، رقم ١١٢١٣) . وأورده أيضًا: ابن عدى (٥/٢٠٣، ترجمة ١٣٥٦ على بن سالم بن ثوبان) وقال: على بن سالم هذا يعرف بهذا الحديث ولا أعلم له غيره. وقال البخارى: لا يتابع فى حديثه. ثم ذكر الحديث. قال الحافظ فى الفتح\n(٤/٣٤٨): أخرجه ابن ماجه والحاكم وإسناده ضعيف. قال العجلونى (١/٣٩٣): سنده ضعيف.\n١١٤٣٧- الجاهر بالقرآن كالجاهر بالصدقة والمسر بالقرآن كالمسر بالصدقة (الترمذى - حسن غريب - والنسائى، وابن حبان عن عقبة بن عامر. الحاكم، والبيهقى فى شعب الإيمان عن معاذ)","vol":"12","page":61},{"text":"حديث عقبة بن عامر: أخرجه الترمذى (٥/١٨٠، رقم ٢٩١٩)، وقال: حسن غريب. والنسائى (٢/٤١، رقم ٢٣٤٢)، وابن حبان (٣/٨، رقم ٧٣٤) . وأخرجه أيضًا: أحمد (٤/١٥١، رقم ١٧٤٠)، والطبرانى فى الشاميين (٢/١٨٩، رقم ١١٦٤)، والبيهقى (٣/١٣، رقم ٤٤٨٨)، والديلمى (٢/١١٩، رقم ٢٦٢٣) .\nحديث معاذ: أخرجه الحاكم (١/٧٤١، رقم ٢٠٣٨) وقال: صحيح على شرط البخارى. والبيهقى فى شعب الإيمان (٢/٣٨٤، رقم ٢١٣١) .\n١١٤٣٨- الجبروت فى القلب (ابن لال عن جابر)\nأخرجه أيضًا: الديلمى (٢/١٢٥، رقم ٢٦٥٤) . قال المناوى (٣/٣٥٤): سنده ضعيف. وقال العجلونى (١/٣٩٥): قال ابن الغرس: ضعيف.\n١١٤٣٩- الجدال فى القرآن كفر (أحمد، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"12","page":62},{"text":"أخرجه أحمد (٢/٢٥٨، رقم ٧٤٩٩)، والحاكم (٢/٢٤٣، رقم ٢٨٨٣) وقال: صحيح على شرط مسلم. وأبو نعيم فى الحلية (٦/١٣٤)، والبيهقى فى شعب الإيمان (٢/٤١٦، رقم ٢٢٥٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٦٣، رقم ١٣٠٥) .\nوالحديث أصله فى سنن أبى داود بطرف: \"المراء فى القرآن كفر\".\n١١٤٤٠- الجذع من الضأن يجزئ فى الأضاحى (البيهقى عن سعيد بن المسيب عن رجل من جهينة)\nأخرجه البيهقى (٩/٢٧٠، رقم ١٨٨٤٤) .\n١١٤٤١- الجراد من صيد البحر (أبو داود وضعفه، وابن مردويه عن أبى هريرة)\nأخرجه أبو داود (٢/١٧١، رقم ١٨٥٣) وقال بعد أن ذكر الحديث وغيره: الحديثان جميعًا وهم. وأخرجه أيضًا: البيهقى (٥/٢٠٧، رقم ٩٧٩٥)، والديلمى (٢/١٢١، رقم ٢٦٣٢) . وأورده: الذهبى فى الميزان (٦/٥٧٦، ترجمة ٨٩٦٩ ميمون بن جابان) .\nوللحديث أطراف أخرى منها: \"كلوه فإنه من صيد البحر يعنى الجراد\".\n١١٤٤٢- الجراد نثرة حوت فى البحر (ابن ماجه عن أنس وجابر معًا)","vol":"12","page":63},{"text":"أخرجه ابن ماجه (٢/١٠٧٣، رقم ٣٢٢١)، قال البوصيرى (٣/٢٣٨): هذا إسناد ضعيف لضعف موسى بن محمد بن إبراهيم. وأخرجه أيضًا: الخطيب (٨/٤٧٨) . وضعفه الحافظ فى الفتح (٩/٦٢١) . وقال المناوى (٣/٣٥٥): أورده ابن الجوزى فى الموضوعات.\n١١٤٤٣- الجرس مزامير الشيطان (أحمد، ومسلم، وأبو داود، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٢، رقم ٨٨٣٨)، ومسلم (٣/١٦٧٢، رقم ٢١١٤)، وأبو داود (٣/٢٥، رقم ٢٥٥٦)، وابن حبان (١٠/٥٥٥ رقم ٤٧٠٤) . وأخرجه أيضًا: أبو يعلى (١١/٣٩٨، رقم ٦٥١٩)، والبيهقى (٥/٢٥٣، رقم ١٠١٠٦) .\n١١٤٤٤- الجزور عن سبعة (الطحاوى عن أنس)\nأخرجه الطحاوى فى شرح معانى الآثار (٤/١٧٥) .\nوللحديث أطراف أخرى منها: \"البقرة عن سبعة\".\n١١٤٤٥- الجزور فى الأضحى عن عشرة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٦٣، رقم ١٠٣٣٠) . وأخرجه أيضًا: الدارقطنى (٢/٢٤٣) . وأورده ابن عدى (١/٣٥٦، ترجمة ١٨٧ أيوب بن محمد) .","vol":"12","page":64},{"text":"١١٤٤٦- الجفاء كل الجفاء والكفر والنفاق من سمع منادى الله ينادى بالصلاة ويدعو إلى الفلاح فلا يجيبه (أحمد، والطبرانى عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٩، رقم ١٥٦٦٥)، والطبرانى (٢٠/١٨٣، رقم ٣٩٤) . قال الهيثمى (٢/٤١): فيه زبان بن فائد ضعفه ابن معين ووثقه أبو حاتم. وأخرجه أيضًا: الديلمى (٢/١٢٢، رقم ٢٦٣٦) .\n١١٤٤٧- الجفاء والبغى فى الشام (ابن عدى، وابن عساكر عن أنس)\nأخرجه ابن عدى (١/٣٨١، ترجمة ٢٠٣ أبان بن أبى عياش) وقال: هو بين الأمر فى الضعف. وابن عساكر (١/٣٤٩) وقال: هذا حديث لا يمكن الاعتماد عليه لضعف إسناده فإن أبان بن أبى عياش البصرى مجمع على ضعفه، والفضل بن المختار صاحب غرائب، وعبيد الله بن سعيد بن كثير بن عفير لا يحتج بحديثه.\n١١٤٤٨- الجلاوزة والشرط وأعوان الظلمة كلاب النار (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٤/٢١) . وأخرجه أيضًا: الديلمى (٢/١١٨، رقم ٢٦٢١) .","vol":"12","page":65},{"text":"ومن غريب الحديث: \"الجلاوزة\": مفردها الجلوز، وهو الرجل الضخم.\n١١٤٤٩- الجلوس مع الفقراء من التواضع وهو من أفضل الجهاد (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٢٤، رقم ٢٦٤٦) . قال المناوى (٣/٣٥٦): فيه محمد بن الحسين السلمى الصوفى، قال الخطيب: قال لى محمد بن يوسف القطان: كان يضع الحديث. والحديث موضوع كما قال الغمارى فى المغير (ص ٤٠) .\n١١٤٥٠- الجماعة بركة والسحور بركة والثريد بركة (ابن شاذان فى مشيخته عن أنس. الديلمى عن أبى هريرة. [الحارث، والبغوى فى الجعديات عن أبى سعيد الإسكندرانى])\nحديث أبى هريرة: أخرجه الديلمى (٢/١١٨، رقم ٢٦١٨) .\nحديث أبى سعيد الإسكندرانى: أخرجه الحارث كما فى بغية الباحث (١/٤١٤، رقم ٣٢٣)، والبغوى فى الجعديات\n(١/٤٨٧، رقم ٣٣٩١) .\n١١٤٥١- الجماعة رحمة والفرقة عذاب (القضاعى عن النعمان بن بشير)","vol":"12","page":66},{"text":"أخرجه القضاعى (١/٤٣، رقم ١٥) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٤٣٥، رقم ٨٩٥) . قال المناوى\n(٣/٣٥٧): قال الزركشى: فيه الجراح أبو وكيع قال الدارقطنى: ليس بشىء. وقال المصنف فى الدرر: سنده ضعيف. وقال السخاوى: سنده ضعيف لكن له شواهد.\nوللحديث أطراف أخرى منها: \"التحدث بنعمة الله شكر\"، \"من لم يشكر القليل لم يشكر الكثير\"، \"لا يشكر الله من لا يشكر الناس\".\n١١٤٥٢- الجمال صواب المقال بالحق والكمال حسن الفعال بالصدق (الحكيم، وأبو نعيم فى فضائل الصحابة، والبيهقى فى شعب الإيمان وضعفه عن جابر. ابن لال عن العباس)","vol":"12","page":67},{"text":"حديث جابر: ذكره الحكيم (٤/٣٦)، وأخرجه البيهقى فى شعب الإيمان (٤/٢٤٩ رقم ٤٩٦٤) وقال: تفرد به عمر بن إبراهيم وليس بالقوى. وأخرجه أيضًا: الديلمى (٢/١٢١، رقم ٢٦٣٣) . قال المناوى (٣/٣٥٧): رواه أبو نعيم فى الحلية والديلمى فى الفردوس، وفيه أيوب بن يسار الزهرى قال الذهبى: ضعيف جدًّا تفرد به عنه عمر بن إبراهيم وهو ضعيف جدًّا. والحديث موضوع كما قال الغمارى فى المغير (ص ٤١)، وعزاه لأبى نعيم والديلمى والطوسى فى أماليه.\n١١٤٥٣- الجمال فى الإبل والبركة فى الغنم والخيل فى نواصيها الخير (الشيرازى فى الألقاب عن أنس)\nوللحديث أطراف أخرى منها: \"البركة فى الغنم\".\n١١٤٥٤- الجمال فى الرجل اللسان (ابن الأنبارى فى الوقف، والحاكم عن أبى جعفر محمد بن على عن أبيه مرسلًا. [الديلمى عن العباس])","vol":"12","page":68},{"text":"حديث أبى جعفر محمد بن على عن أبيه: أخرجه الحاكم (٣/٣٧٣، رقم ٥٤٢٤)، وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٩١٧، رقم ١٧٥٥) . والحديث موضوع كما قال الغمارى فى المغير (ص ٤١) .\nحديث العباس: أخرجه الديلمى (٢/١٢٠، رقم ٢٦٢٩) .\nقال الحافظ فى التلخيص (٤/٢٨): رواه الحاكم وهو مرسل وقال ابن طاهر: إسناده مجهول. ورواه العسكرى فى أمثاله من حديث آل بيت العباس عن العباس وفى إسناده محمد بن زكريا الغلابى وهو ضعيف جدًّا ورواه أيضًا عن ابن عائشة عن أبيه معضلًا. وقال العجلونى (١/٣٩٩): رواه العسكرى عن العباس وهو عند ابن لال وفى إسناده محمد بن الغلابى ضعيف جدًّا، ورواه الحاكم عن على بن الحسين وهو مرسل وقال ابن طاهر: إسناده مجهول.\n١١٤٥٥- الجمعة إلى الجمعة كفارة ما بينهما ما لم تغش الكبائر (ابن ماجه عن أبى هريرة. الشيرازى فى الألقاب عن عثمان)\nحديث أبى هريرة: أخرجه ابن ماجه (١/٣٤٥، رقم ١٠٨٦) .","vol":"12","page":69},{"text":"والحديث أصله فى صحيح مسلم بطرف: \"الصلوات الخمس والجمعة إلى الجمعة\".\n١١٤٥٦- الجمعة إلى الجمعة والصلوات الخمس كفارات لما بينهن لمن اجتنب الكبائر (محمد بن نصر عن أبى بكر)\nأخرجه محمد بن نصر فى تعظيم قدر الصلاة (١/١٥٥، رقم ٩٥) .\n١١٤٥٧- الجمعة إلى الجمعة والصلوات الخمس كفارات لما بينهن ما اجتنبت الكبائر والغسل يوم الجمعة كفارة والمشى إلى الجمعة كل قدم منها كعمل عشرين سنة فإذا فرغ من صلاة الجمعة أجيز بعمل مائتى سنة (البيهقى فى شعب الإيمان عن أبى بكر)\nأخرجه البيهقى فى شعب الإيمان (٣/١٠٧، رقم ٣٠٢٠) . وأورده: الدارقطنى فى العلل (١/٢٦٠، رقم ٥٣)، وقال: يرويه أبو نصير الواسطى، وأبو نصير ضعيف والحديث غير ثابت.\n١١٤٥٨- الجمعة حج الفقراء (القضاعى، وابن عساكر عن ابن عباس)\nأخرجه القضاعى (١/٨١، رقم ٧٩)، وابن عساكر (٣٨/٤٣١) . والحديث موضوع كما قال الغمارى فى المغير (ص ٤١) .","vol":"12","page":70},{"text":"وللحديث أطراف أخرى منها: \"التهجير إلى الجمعة حج فقراء أمتى\"، \"حج فقراء أمتى الجمعة\".\n١١٤٥٩- الجمعة حج المساكين (ابن زنجويه فى ترغيبه، والقضاعى، وابن النجار عن ابن عباس)\nأخرجه القضاعى (١/٨١، رقم ٧٨) . وأخرجه أيضًا: الديلمى (٢/١١٦، رقم ٢٦١٤) . وأورده: الحافظ فى اللسان (٤/٣٩٢ ترجمة ١١٩٤ عيسى بن إبراهيم) . قال المناوى (٣/٣٥٩): قال الحافظ العراقى: سنده ضعيف.\n١١٤٦٠- الجمعة حق واجب على كل مسلم فى جماعة إلا أربعة عبد مملوك أو امرأة أو صبى أو مريض (أبو داود، والحاكم، والبيهقى، والطبرانى، والدارقطنى، والضياء عن طارق بن شهاب. البيهقى فى المعرفة عن طارق عن أبى موسى)\nحديث طارق بن شهاب: أخرجه أبو داود (١/٢٨٠، رقم ١٠٦٧)، والبيهقى (٣/١٧٢، رقم ٥٣٦٨)، والطبرانى\n(٨/٣٢١، رقم ٨٢٠٦)، والدارقطنى (٢/٣)، والضياء (٨/١٠٩، رقم ١٢١) .","vol":"12","page":71},{"text":"حديث طارق عن أبى موسى: أخرجه أيضًا: الحاكم (١/٤٢٥، رقم ١٠٦٢) وقال: صحيح على شرط الشيخين. قال ابن الملقن فى خلاصة البدر المنير (١/٢١٦): رواه أبو داود، والدارقطنى من رواية طارق بن شهاب، وهو صحابى كما قاله ابن منده، وأبو نعيم، وأبو عمر، وابن حبان، والحاكم، وقال أبو زرعة، وأبو داود: كان له رؤية وليست له رواية وتبعهما على ذلك الخطابى، وقال أبو حاتم: حديثه مرسل، وقال الحافظ: أبو عبد الله الذهبى فى معجم الصحابة: له رؤية ورواية. قلت: وعلى تقدير ثبوتها يكون مرسل صحابى وهو حجة عند الناس كلهم إلا عند أبى إسحاق الأسفرائينى وحده على أن الحاكم رواه عن طارق هذا عن أبى موسى الأشعرى مرفوعًا ثم قال: صحيح على شرط الشيخين. قال المناوى (٣/٣٥٨): قال الخطابى: إسناده ليس بذلك. وقال ابن حجر: فيه أربعة أنفس ضعفاء على الولاء قاله ابن القطان.","vol":"12","page":72},{"text":"١١٤٦١- الجمعة على الخمسين رجلًا وليس على ما دون الخمسين جمعة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٤، رقم ٧٩٥٢) . قال الهيثمى (٢/١٧٦): فيه جعفر بن الزبير صاحب القاسم وهو ضعيف جدًّا. قال المناوى (٣/٣٥٩): قال الذهبى فى المهذب: حديث واه، وقال ابن حجر: جعفر بن الزبير متروك وهياج بن بسطام متروك. والحديث موضوع كما قال الغمارى فى المغير (ص ٤١) .\n١١٤٦٢- الجمعة على من آواه الليل (الديلمى عن عائشة. لوين فى جزئه عن أنس موقوفًا)\n١١٤٦٣- الجمعة على من آواه الليل إلى أهله (الترمذى وضعفه عن أبى هريرة)\nأخرجه الترمذى (٢/٣٧٦، رقم ٥٠٢) وقال: أحمد بن حنبل لم يعد هذا الحديث شيئًا وضعفه لحال إسناده.\n١١٤٦٤- الجمعة على من سمع النداء (أبو داود، والبيهقى عن ابن عمرو)","vol":"12","page":73},{"text":"أخرجه أبو داود (١/٢٧٨، رقم ١٠٥٦)، والبيهقى (٣/١٧٣، رقم ٥٣٧١) . وأخرجه أيضًا: الدارقطنى (٢/٦)، والديلمى (٢/١١٧ رقم ١٦١٦) . قال المناوى (٣/٣٥٨): قال عبد الحق: الصحيح وقفه، وقال ابن القطان: فيه أبو سلمة بن نبيه مجهول وعبد الله بن هارون مجهول، وفى الميزان أبو سلمة بن نبيه نكرة تفرد عنه محمد بن سعيد الطائفى وشيخه ابن هارون كذلك.\n١١٤٦٥- الجمعة كفارة لما بينها وبين الجمعة التى قبلها وزيادة ثلاثة أيام وذلك بأن الله قال من جاء بالحسنة فله عشر أمثالها والصلوات كفارة لما بينهن لأن الله قال إن الحسنات يذهبن السيئات (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٨، رقم ٣٤٥٩، ٣٤٦٠) . قال الهيثمى (٢/١٧٣): فيه محمد بن إسماعيل بن عياش عن أبيه قال أبو حاتم: لم يسمع من أبيه شيئًا. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٥٠، رقم ١٦٨١، ١٦٨٢) .","vol":"12","page":74},{"text":"١١٤٦٦- الجمعة واجبة إلا على امرأة أو صبى أو مريض أو عبد أو مسافر (الطبرانى، والحاكم فى الكنى، والبيهقى عن تميم الدارى)\nأخرجه الطبرانى (٢/٥١، رقم ١٢٥٧)، والبيهقى (٣/١٨٣، رقم ٥٤٢٣) . وأخرجه أيضًا: الديلمى (٢/١١٧، رقم ٢٦١٥) .\n١١٤٦٧- الجمعة واجبة إلا على ما ملكت أيمانكم أو ذى علة (الطبرانى، والبيهقى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٧٠)، قال الهيثمى: فيه أبو البلاد قال أبو حاتم لا يحتج به. والبيهقى (٣/١٨٤، رقم ٥٤٢٦) .\n١١٤٦٨- الجمعة واجبة على أهل كل قرية وإن لم يكونوا إلا ثلاثة رابعهم إمامهم (الديلمى عن أم عبد الله الدوسية)","vol":"12","page":75},{"text":"أخرجه الديلمى (٢/١١٧، رقم ٢٦١٧) . وأخرجه أيضًا: الدارقطنى (٢/٩) وقال: الزهرى لا يصح سماعه من الدوسية، والحكم هذا متروك. والبيهقى (٣/١٧٩، رقم ٥٤٠٦) . وأورده أيضًا: ابن عدى (٢/٢٠٢ ترجمة ٣٨٩ الحكم بن عبد الله بن سعد الأيلى) وقال: الضعف بين على حديثه. وقال الحافظ فى التلخيص (٢/٥٧): رواه الدارقطنى، وابن عدى وضعفاه وهو منقطع. وقال المناوى (٣/٣٥٩): قال الذهبى: فيه متروكان وتالف. وقال ابن حجر: هو ضعيف، ومنقطع أيضًا، وقال فى موضع آخر: إسناده واه جدًّا.\n١١٤٦٩- الجمعة واجبة على كل قرية فيها إمام وإن لم يكن فيها إلا أربعة (ابن عدى، والبيهقى عن مولى لآل الزبير)\nأخرجه البيهقى (٣/١٨٤، رقم ٥٤٢٥) . وأخرجه أيضًا: ابن أبى شيبة (١/٤٤٦، رقم ٥١٤٨) كلاهما بنحوه.","vol":"12","page":76},{"text":"١١٤٧٠- الجن ثلاثة فثلث لهم أجنحة يطيرون بها فى الهواء وثلث حيات وكلاب وثلث يحلون ويظعنون (الحكيم، وابن أبى حاتم، والطبرانى، والحاكم، وأبو الشيخ فى العظمة، واللالكائى فى الأسماء عن أبى ثعلبة الخشنى)\nذكره الحكيم (١/٢٠٥)، وأخرجه الطبرانى (٢٢/٢١٤، رقم ٥٧٣) قال الهيثمى (٨/١٣٦): رجاله وثقوا وفى بعضهم خلاف. والحاكم (٢/٤٩٥ رقم ٣٧٠٢) وقال: صحيح الإسناد. وأبو الشيخ فى العظمة (٥/١٦٤٤، رقم ١٠٨٧٧) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١٣٧) . ذكره ابن كثير فى تفسيره (٣/٥٢٩)، وعزاه لابن أبى حاتم، وقال: رفعه غريب جدًّا. قال المناوى (٣/٣٦٥): قال: العراقى: صحيح الإسناد.\nومن غريب الحديث: \"يظعنون\": أى يرحلون.\n١١٤٧١- الجن لا تخبل أحدًا فى بيته عتيق من الخيل (ابن سعد، والحارث، وأبو يعلى، والرويانى، وابن قانع، والطبرانى، وأبو الشيخ فى العظمة، وابن مردويه عن يزيد بن عبد الله بن عريب عن أبيه عن جده)","vol":"12","page":77},{"text":"أخرجه ابن سعد (٧/٤٣٣)، وابن قانع (٢/٢٩٠)، والطبرانى (١٧/١٨٩، رقم ٥٠٦) قال الهيثمى (٧/٢٧): فيه مجاهيل. وأبو الشيخ فى العظمة (٥/١٧٨١، رقم ١٢٨٣٥) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١٥٨) . وأورده الحافظ فى الإصابة (٤/٤٩٦، ترجمة ٥٥٣٩ عريب المليكى أبو عبد الله)، وقال: قال البخارى: له صحبة.\n١١٤٧٢- الجنازة متبوعة وليست بتابعة ليس منا من تقدمها (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (١/٤٧٦، رقم ١٤٨٤) . وأخرجه أيضًا: الديلمى (٢/١١٨، رقم ٢٦٢٠)، وابن الجوزى فى العلل المتناهية (٢/٩٠٠، رقم ١٥٠٣) وقال: فيه أبو ماجد قال الدارقطنى: هو مجهول ويحيى الجابر قد ضعفه ابن معين والنسائى. قال المناوى (٣/٣٦٠): قال البيهقى: أحاديث المشى خلفها – أى الجنازة - كلها ضعيفة.\n١١٤٧٣- الجنة أقرب إلى أحدكم من شراك نعله والنار مثل ذلك (أحمد، والبخارى عن ابن مسعود)","vol":"12","page":78},{"text":"أخرجه أحمد (١/٣٨٧، رقم ٣٦٦٧)، والبخارى (٥/٢٣٨٠، رقم ٦١٢٣) . وأخرجه أيضًا: البزار (٥/٩٠، رقم ١٦٦٣)، وأبو يعلى (٩/١٣٦، قم ٥٢١١)، وابن حبان (٢/٤٣٦، رقم ٦٦١)، والبيهقى (٣/٣٦٨، رقم ٦٢٩٦)، والديلمى (٢/١١٦، رقم ٢٦١٣) .\n١١٤٧٤- الجنة بالمشرق (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٢/١١٦ رقم ٢٦١٢) قال المناوى (٣/٣٦٣): فيه يونس بن عبيد أورده الذهبى فى الضعفاء، وقال: مجهول. والحديث موضوع كما قال الغمارى فى المغير (ص ٤٠) .\n١١٤٧٥- الجنة بناؤها لبنة من فضة ولبنة من ذهب وملاطها المسك الأذفر وحصباؤها اللؤلؤ والياقوت وتربتها الزعفران من يدخلها ينعم لا يبأس أبدًا ويخلد لا يموت لا تبلى ثيابهم ولا يفنى شبابهم (أحمد، وهناد فى الزهد، والترمذى وضعفه عن أبى هريرة، قال المناوى: ورجاله رجال الصحيح)","vol":"12","page":79},{"text":"أخرجه أحمد (٢/٤٤٥، رقم ٩٧٤٢)، وهناد فى الزهد (١/١٠٦، رقم ١٣٠)، والترمذى (٤/٦٧٢، رقم ٢٥٢٦) وقال: ليس إسناده بذاك القوى وليس هو عندى بمتصل. وأخرجه أيضًا: الدارمى (٢/٤٢٩، رقم٢٨٢١) .\nومن غريب الحديث: \"ملاطها\": طلاؤها.\n١١٤٧٦- الجنة تحت أقدام الأمهات (الخطيب فى الجامع، والقضاعى عن أنس. [ابن عدى عن ابن عباس])\nحديث أنس: أخرجه الخطيب فى الجامع لأخلاق الراوى (٢/٢٣١، رقم ١٧٠٢) والقضاعى (١/١٠٢، رقم ١١٩) . وأخرجه أيضًا: الديلمى (٢/١١٦، رقم ٢٦١١)، وأبو الشيخ فى طبقات المحدثين بأصبهان (٣/٥٦٨) .\nحديث ابن عباس: أخرجه ابن عدى (٦/٣٤٧، ترجمة ١٨٢٩ موسى بن محمد بن عطاء أبو طاهر المقدسى) مطولًا، وقال: هذا حديث منكر. قال العجلونى (١/٤٠١): فيه منصور بن المهاجر وأبو النضر الأبار لا يعرفان، وذكره الخطيب أيضًا عن ابن عباس وضعفه.\n١١٤٧٧- الجنة تحت ظلال السيوف (الحاكم، والبيهقى عن أبى موسى)","vol":"12","page":80},{"text":"أخرجه الحاكم (٢/٨٠، رقم ٢٣٨٨) وقال: صحيح على شرط مسلم. والبيهقى (٩/٤٤، رقم ١٧٧٠١) .\nوللحديث أطراف أخرى منها: \"إن أبواب الجنة تحت ظلال السيوف\"، \"أيها الناس لا تتمنوا لقاء العدو واسألوا الله العافية\".\n١١٤٧٨- الجنة دار الأسخياء (ابن عدى، وأبو الشيخ فى الثواب، والخرائطى فى مكارم الأخلاق، والقضاعى عن عائشة)\nأخرجه ابن عدى (٤/٣٢٠، ترجمة ١١٥٤ عبد الرحمن بن الحارث يلقب جحدر) وقال بعد أن ذكر الحديث وغيره: هذان الحديثان عن بقية قد رواهما غير جحدر عن بقية وجحدر سَرَقَه. ثم قال: وهو بين الضعف جدًّا. والقضاعى (١/١٠٠، رقم ١١٧) . وأخرجه أيضًا: الديلمى (٢/١١٥، رقم ٢٦٠٨) . قال ابن حبان فى الثقات (٨/٣٥ ترجمة ١٢١٣٦) وقال: هذا حديث منكر. وقال المناوى (٣/٣٦٢) قال فى الميزان: حديث منكر. وقال الدارقطنى: لا يصح.","vol":"12","page":81},{"text":"١١٤٧٩- الجنة دار الأسخياء والذى نفسى بيده لا يدخل الجنة بخيل ولا عاق والديه ولا منان بما أعطى (ابن عدى، وأبو الشيخ، والخطيب فى كتاب البخلاء، والديلمى عن أنس)\nأخرجه ابن عدى (٦/٣٥١، ترجمة ١٨٣٥ موسى بن عبد الله الطويل) مختصرًا، وقال بعد أن ذكر عدة أحاديث: هذه الأحاديث كلها مناكير.\n١١٤٨٠- الجنة فى السماء والنار فى الأرض (الديلمى عن عبد الله بن سلام)\nأخرجه أيضًا: الحاكم (٤/٦١٢، رقم ٨٦٩٨) وقال: صحيح الإسناد. والحارث كما فى بغية الباحث (٢/٨٧٢، رقم ٩٣٥) .\n١١٤٨١- الجنة لها ثمانية أبواب والنار لها سبعة أبواب (ابن سعد عن عتبة بن عمرو السلمى)\nأخرجه ابن سعد (٧/٤٣٠) .\n١١٤٨٢- الجنة مائة درجة أعدها الله للمجاهدين (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٥/٦٦) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٢٠٣) .\nوللحديث أطراف أخرى منها: \"من أقام الصلاة وآتى الزكاة\".","vol":"12","page":82},{"text":"١١٤٨٣- الجنة مائة درجة تسع وتسعون لأهل العقل ودرجة لسائر الناس الذين هم دونهم (أبو نعيم فى الحلية عن عمر)\nأخرجه أبو نعيم فى الحلية (٤/١٣٩) . وأخرجه أيضًا: الديلمى (٢/١١٤، رقم ٢٦٠٢) .\n١١٤٨٤- الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض (ابن مردويه عن أبى هريرة)\nأخرجه أيضًا: الحاكم (١/١٥٣، رقم ٢٦٧) وقال: صحيح على شرط الشيخين.\n١١٤٨٥- الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض والفردوس أعلى الجنة ووسطها وفوقه عرش الرحمن ومنها تتفجر أنهار الجنة فإذا سألتم الله فسلوه الفردوس (ابن عساكر عن أبى عبيدة بن الجراح. ابن مردويه عن أبى هريرة. ابن ماجه عن معاذ. الطبرانى، والحاكم عن عبادة بن الصامت)\nحديث أبى عبيدة بن الجراح: أخرجه ابن عساكر (٦٥/٢٢٢) .\nحديث أبى هريرة: أخرجه أيضًا: أحمد (٢/٣٣٥، رقم ٨٤٠٠)، والبخارى (٦/٢٧٠٠، رقم ٦٩٨٧) مطولًا.\nحديث معاذ: أخرجه ابن ماجه (٢/١٤٤٨، رقم ٤٣٣١) .","vol":"12","page":83},{"text":"حديث عبادة بن الصامت: أخرجه الحاكم (١/١٥٣، رقم ٢٦٩) . وأخرجه أيضًا: الترمذى (٤/٦٧٥، رقم\n٢٥٣١) .\n١١٤٨٦- الجنة مائة درجة ما بين كل درجتين مسيرة خمسمائة عام (أبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (٣/١٠٦٩، رقم ٥٧٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٥١، رقم ٥٧٦٥) . قال الهيثمى (١٠/٤١٩): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\n١١٤٨٧- الجنة مائة درجة ولو أن العالمين اجتمعوا فى إحداهن وسعتهم (أحمد، وأبو يعلى عن أبى سعيد)\nأخرجه أحمد (٣/٢٩، رقم ١١٢٥٤)، وأبو يعلى (٢/٥٣٠، رقم ١٣٩٨) . وأخرجه أيضًا: الترمذى (٤/٦٧٦، رقم ٢٥٣٢)، وقال: غريب. والديلمى (٢/١١٤، رقم ٢٦٠٣) جميعًا بنحوه.\n١١٤٨٨- الجهاد ماض منذ بعثنى الله إلى أن يقاتل آخر أمتى الدجال لا يبطله جور جائر ولا عدل عادل (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٢٢، رقم ٢٦٣٩) .","vol":"12","page":84},{"text":"١١٤٨٩- الجهاد واجب عليكم مع كل أمير برًّا كان أو فاجرًا وإن هو عمل الكبائر والصلاة واجبة عليكم خلف كل مسلم برًّا كان أو فاجرًا وإن هو عمل الكبائر (أبو داود، وأبو يعلى، والطبرانى، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/١٨، رقم ٢٥٣٣)، والبيهقى (٣/١٢١، رقم ٥٠٨٣) . وأخرجه أيضًا: الطبرانى فى الشاميين\n(٢/٣٦٩، رقم ١٥١٢)، والديلمى (٢/١٢٢، رقم ٢٦٣٨) .\n١١٤٩٠- الجود من جود الله فجودوا يجد الله لكم ألا إن الله خلق الجود فجعله فى صورة رجل وجعل أسه راسخًا فى أصل شجرة طوبى وشيد أغصانها بأغصان سدرة المنتهى ودلى بعض أغصانها إلى الدنيا فمن تعلق بغصن منها أدخله الجنة ألا إن السخاء من الإيمان والإيمان فى الجنة وخلق البخل من مقته وجعل أسه راسخًا فى أصل شجرة الزقوم ودلى بعض أغصانها إلى الدنيا فمن تعلق بغصن منها أدخله النار ألا إن البخل من الكفر والكفر فى النار (الخطيب فى كتاب البخلاء عن ابن عباس وفى سنده أبو بكر النقاش","vol":"12","page":85},{"text":"صاحب المناكير)\nأورده: الحافظ فى اللسان (٢/٩٥، ترجمة٣٨١ جبلة بن مجاعة السمرقندى)، وقال: لا أعرفه حدث عن محمد بن عمرو عن عبد المجيد بن أبى رواد عن أبيه وعنه محمد بن الحسن النقاش بخبر باطل. ثم ذكر الحديث. قال العجلونى (١/٤٠٤): رواه الديلمى عن ابن عباس.\n١١٤٩١- الجيران ثلاثة جار له حق واحد وهو أدنى الجيران حقًّا وجار له حقان وجار له ثلاثة حقوق فأما الذى له حق واحد فجار مشرك ولا رحم له له حق الجوار وأما الذى له حقان فجار مسلم له حق الإسلام وحق الجوار وأما الذى له ثلاثة حقوق فجار مسلم ذو رحم له حق الإسلام وحق الجوار وحق الرحم (البزار عن جابر) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٨/١٦٤) قال الهيثمى: فيه عبد الله بن محمد الحارثى وهو وضاع.\n<span data-type='title' id=toc-74>[حرف الحاء]</span>\n١١٤٩٢- حاجتك خير من حوائجهم لا تنقطع الهجرة ما قوتل العدو (أحمد عن رجل من بنى مالك)","vol":"12","page":86},{"text":"أخرجه أحمد (٥/٢٧٠، رقم ٢٢٣٧٨) . قال الهيثمى (٥/٢٥١): رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٤٤٦، رقم ٧٨٧) .\nوللحديث أطراف أخرى منها: \"لن تنقطع الهجرة\".\n١١٤٩٣- حافظ على العصرين صلاة قبل طلوع الشمس وصلاة قبل غروبها (ابن ماجه، والطبرانى، والحاكم، والبيهقى عن عبد الله بن فضالة الليثى عن أبيه)\nأخرجه الطبرانى (١٨/٣١٩، رقم ٨٢٦)، والحاكم (١/٣١٥، رقم ٧١٧) وقال: صحيح على شرط مسلم. والبيهقى (١/٤٦٦، رقم ٢٠٢٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/١٢٤)، وأبو داود (١/١١٦، رقم ٤٢٨)، والرامهرمزى فى أمثال الحديث (ص ١٥٨) .\n١١٤٩٤- حافظوا على الصلوات وحافظوا على العصرين صلاة قبل طلوع الشمس وصلاة قبل غروبها (ابن حبان عن عبد الله بن فضالة الليثى عن أبيه)\nأخرجه ابن حبان (٥/٣٥، رقم ١٧٤٢) .","vol":"12","page":87},{"text":"١١٤٩٥- حامل القرآن حامل راية الإسلام من أكرمه فقد أكرم الله ومن أهانه فعليه لعنة الله ﷿ (الديلمى عن أبى أمامة وفيه الكديمى)\nأخرجه الديلمى (٢/١٣٥، رقم ٢٦٩٠)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤١) .\n١١٤٩٦- حامل القرآن له عند ختم القرآن دعوة مستجابة وشجرة فى الجنة (البيهقى فى شعب الإيمان وضعفه عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٧٤، رقم ٢٠٨٧)، قال الذهبى فى السير (١٧/٢٣٣): غريب لا يثبت مثله لوهن الرقاشى ونوح فى ضبط الحديث.\nوللحديث أطراف أخرى منها: \"من ختم القرآن عن ظهر قلب أو نظر أعطاه الله شجرة فى الجنة\".\n١١٤٩٧- حامل القرآن يوقى يعنى من كل شر وسوء (الديلمى عن عثمان)\nأخرجه الديلمى (٢/١٣٥، رقم ٢٦٩١)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤١) .","vol":"12","page":88},{"text":"١١٤٩٨- حامل كتاب الله له فى بيت مال المسلمين فى كل سنة مئتا دينار فإن مات وعليه دين قضى الله ﷿ ذلك الدين (الديلمى عن سليك الغطفانى)\n١١٤٩٩- حاملات والدات مرضعات رحيمات بأولادهن لولا ما يأتين إلى أزواجهن دخل مصلياتهن الجنة (الطيالسى، وأحمد، وابن منيع، وابن ماجه، والطبرانى، والحاكم، والضياء عن أبى أمامة)\nأخرجه الطيالسى (ص ١٥٤، رقم ١١٢٦)، وأحمد (٥/٢٥٢، رقم ٢٢٢٢٧)، وابن ماجه (١/٦٤٨، رقم ٢٠١٣)، والطبرانى (٨/٢٥٢، رقم ٧٩٨٥)، والحاكم (٤/١٩١، رقم ٧٣٣١) وقال: صحيح الإسناد على شرط الشيخين. وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٢٥، رقم ٧٩٨)، والبيهقى فى شعب الإيمان (٧/٤٧٨، رقم ١١٠٥٧) .\n١١٥٠٠- حب أبى بكر وشكره واجب على أمتى (الحاكم فى تاريخه، وأبو نعيم فى فضائل الصحابة، والخطيب، والديلمى عن سهل بن سعد، وقال الدارقطنى: تفرد به عمر بن إبراهيم الكردى وهو ذاهب الحديث)","vol":"12","page":89},{"text":"أخرجه الخطيب (٥/٤٥١) وقال: تفرد به عمر بن إبراهيم ويعرف بالكردى عن ابن أبى ذئب وعمر ذاهب الحديث. والديلمى (٢/١٤٢، رقم ٢٧٢٤)، وأورده ابن الجوزى فى العلل المتناهية (١/١٨٩، رقم ٢٩٢) وقال: قال الخطيب: تفرد به عمر بن إبراهيم الكردى، وعمر ذاهب الحديث. وقال الدارقطنى: كان كذابًا يضع الحديث.\n١١٥٠١- حب أبى بكر وعمر إيمان وبغضهما نفاق (ابن عدى، وابن عساكر عن أنس)\nأخرجه ابن عدى (٣/٧٣، ترجمة ٦٢١ خازم بن الحسين) وقال: وأحاديثه شبه الغرائب وهو ضعيف يكتب حديثه، وابن عساكر (٤٤/٢٢٤) .\n١١٥٠٢- حب أبى بكر وعمر سنة وبغضهم كفر وحب الأنصار إيمان وبغضهم كفر وحب العرب إيمان وبغضهم كفر (ابن النجار عن أنس)\n١١٥٠٣- حب أبى بكر وعمر من الإيمان وبغضهما كفر وحب الأنصار من الإيمان وبغضهم كفر وحب العرب من الإيمان وبغضهم كفر ومن سب أصحابى فعليه لعنة الله ومن حفظنى فيهم فأنا أحفظه يوم القيامة (ابن عساكر، والديلمى عن جابر)","vol":"12","page":90},{"text":"أخرجه ابن عساكر (٣٠/١٤٤)، والديلمى (٢/١٤١، رقم ٢٧١٩) .\n١١٥٠٤- حب الأنصار آية الإيمان وبغض الأنصار آية النفاق (النسائى عن أنس)\nأخرجه النسائى (٨/١١٦، رقم ٥٠١٩) . وأخرجه أيضًا: مسلم (١/٨٥، رقم ٧٤) .\n١١٥٠٥- حب الأنصار إيمان وبغضهم كفر وأيما رجل تزوج امرأة على صداق ولا يريد أن يعطيها فهو زان (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٢٤١، رقم ١٤١٧٤) .\n١١٥٠٦- حب الثناء من الناس يعمى ويصم (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/١٤٢، رقم ٢٧٢٦)، قال المناوى (٣/٣٦٩): قال الحافظ العراقى: فى سنده ضعف؛ وذلك لأن فيه حميد بن عبد الرحمن، قال الخطيب: مجهول، والفضل بن عيسى قال الذهبى: ضعفوه. عن عباد بن منصور، وقد ضُعِّف أيضًا.\n١١٥٠٧- حب العرب إيمان وبغضهم نفاق (الدارقطنى فى الأفراد، والحاكم وتعقب عن أنس، والبيهقى فى شعب الإيمان عن البراء)\nحديث أنس: أخرجه الحاكم (٤/٩٧، رقم ٦٩٩٨) وقال: صحيح الإسناد.","vol":"12","page":91},{"text":"حديث البراء: أخرجه البيهقى فى شعب الإيمان (٢/٢٣٠، رقم ١٦٠٨) .\n١١٥٠٨- حب الغناء ينبت النفاق فى القلب كما ينبت الماء العشب (أبو نعيم فى الحلية، والديلمى عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"الغناء واللهو ينبت النفاق\"، \"الغناء ينبت النفاق\".\n١١٥٠٩- حب علىٍّ يأكل الذنوب كما تأكل النار الحطب (تمام، وابن عساكر عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن عساكر (١٣/٥٢)، قال الحافظ فى اللسان (١/١٨٥، ترجمة أحمد بن شبويه) قال الخطيب: رجاله معروفون بالثقة من فوق محمد فصاعدًا، والحديث باطل مركب على هذا الإسناد، قلت: ومحمد بن سلمة ضعيف، والراوى عنه أحمد بن شبويه هذا مجهول فالآفة من أحدهما.\n١١٥١٠- حبب إلى من دنياكم ثلاث النساء والطيب وجعلت قرة عينى فى الصلاة (أحمد، والنسائى، وابن سعد، وأبو يعلى، والحاكم، والبيهقى، وسمويه، والضياء عن أنس)","vol":"12","page":92},{"text":"أخرجه أحمد (٣/١٢٨، رقم ١٢٣١٥)، والنسائى (٧/٦١، رقم ٣٩٣٩)، وابن سعد (١/٣٩٨)، وأبو يعلى (٦/٢٣٧، رقم ٣٥٣٠)، والحاكم (٢/١٧٤، رقم ٢٦٧٦) وقال: صحيح على شرط مسلم. والبيهقى (٧/٧٨، رقم ١٣٢٣٢)، والضياء (٤/٤٢٧، رقم ١٦٠٨) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (١/٣٣١، رقم ٣٢٢)، والعقيلى (٢/١٦٠، ترجمة ٦٦٦ سلام بن سليمان أبو المنذر) .\n١١٥١١- حببوا الله إلى عباده يحبكم الله (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى فى الكبير (٨/٩٠، رقم ٧٤٦١) . وأخرجه أيضًا: فى الشاميين (٢/٦٣، رقم ٩٢٥)، والديلمى (٢/١٣٠، رقم ٢٦٥٩)، قال المناوى (٣/٣٧٢): وفيه عبد الوهاب بن الضحاك، قال فى الميزان: كذبه أبو حاتم، وقال النسائى وغيره: متروك، وقال الدارقطنى: منكر الحديث، وقال البخارى: عنده عجائب، ثم أورد الحديث.","vol":"12","page":93},{"text":"١١٥١٢- حبذا المتخللون أن تخلل بين أصابعك بالماء وأن تخلل من الطعام (ابن أبى شيبة عن أبى أيوب)\nأخرجه ابن أبى شيبة (١/١٩، رقم ٩٧) .\n١١٥١٣- حبذا المتخللون بالوضوء والمتخللون من الطعام أما تخليل الوضوء فالمضمضمة والاستنشاق وبين الأصابع وأما تخليل الطعام فمن الطعام إنه ليس شىء أشد على الملكين من أن يريا بين أسنان صاحبهما طعامًا وهو قائم يصلى (أحمد، وعبد الرزاق، والطبرانى، وسمويه عن أبى أيوب)\nأخرجه أحمد (٥/٤١٦، رقم ٢٣٥٧٤)، والطبرانى (٤/١٧٧، رقم ٤٠٦١)، قال الهيثمى (١/٢٣٥): فى إسنادهما واصل الرقاشى وهو ضعيف.\n١١٥١٤- حبذا المتخللون فى الوضوء والطعام (أحمد، وعبد بن حميد عن أبى أيوب)\nأخرجه أحمد (٥/٤١٦، رقم ٢٣٥٧٤)، وعبد بن حميد (ص ١٠٢، رقم ٢١٧) .\n١١٥١٥- حبذا المتخللون من أمتى (الطبرانى فى الأوسط، وابن عساكر عن أنس)","vol":"12","page":94},{"text":"أخرجه الطبرانى فى الأوسط (٢/١٥٩، رقم ١٥٧٣)، قال الهيثمى (١/٢٣٥): فيه محمد بن أبى حفص الأنصارى ولم أجد من ترجمه. وابن عساكر (٥٣/٣٧٥) . وأخرجه أيضًا: القضاعى (٢/٢٦٧، رقم ١٣٣٣) .\n١١٥١٦- حبس الركعتين بعد المغرب مشقة على الملكين (الديلمى عن أبى الدرداء)\n١١٥١٧- حبك إياها أدخلك الجنة يعنى ﴿قل هو الله أحد﴾ [الإخلاص: ١] (أحمد، والبخارى تعليقًا، والدارمى، وعبد بن حميد، والترمذى - حسن غريب - وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، وابن السنى عن أنس)\nأخرجه أحمد (٣/١٤١، رقم ١٢٤٥٥)، والبخارى (١/٢٦٨، رقم ٧٤١)، والدارمى (٢/٥٥٢، رقم ٣٤٣٥)، وعبد بن حميد (ص ٣٩٠، رقم ١٣٠٦)، والترمذى (٥/١٦٩، رقم ٢٩٠١) وقال: حسن غريب صحيح. وأبو يعلى (٦/٨٣، رقم ٣٣٣٦)، وابن خزيمة (١/٢٦٩، رقم ٥٣٧)، وابن حبان (٣/٧٢، رقم ٧٩٢)، والحاكم (١/٣٦٧، رقم ٨٧٨) وقال: صحيح على شرط مسلم.","vol":"12","page":95},{"text":"١١٥١٨- حبك الشىء يُعمى ويُصم (أحمد، والبخارى فى التاريخ، وأبو داود، والحكيم، والعسكرى فى الأمثال، والطبرانى، والبيهقى فى شعب الإيمان عن أبى الدرداء. ابن عساكر عن أبى حنيفة عن عبد الله بن أنيس. الخرائطى فى اعتلال القلوب عن أبى برزة الأسلمى)\nحديث أبى الدرداء: أخرجه أحمد (٥/١٩٤، رقم ٢١٧٤٠)، والبخارى فى التاريخ الكبير (٣/١٧١)، وأبو داود (٤/٣٣٤، رقم ٥١٣٠)، والحكيم (٤/٢١٦)، والبيهقى فى شعب الإيمان (١/٣٦٨، رقم ٤١١) . وأخرجه أيضًا: عبد بن حميد (ص ٩٩، رقم ٢٠٥)، والطبرانى فى الأوسط (٤/٣٣٤، رقم ٤٣٥٩) .\nحديث عبد الله بن أنيس: أخرجه ابن عساكر (١٣/٣١٦) وقال: منكر بهذا الاسناد وفيه غير واحد من المجاهيل. وأورده القارى فى الموضوعات الكبرى (ص ١٠٨، رقم ٤٠٩) .\n١١٥١٩- حبل الله هو القرآن (الديلمى عن زيد بن أرقم)\nأخرجه الديلمى (٢/١٣٤، رقم ٢٦٨٧) .","vol":"12","page":96},{"text":"١١٥٢٠- حتى متى ترعون عن ذكر الفاجر اهتكوه حتى يحذره الناس (الطبرانى فى الأوسط عن معاوية بن حيدة)\nأخرجه الطبرانى فى الأوسط (٤/٣٣٨، رقم ٤٣٧٢)، قال الهيثمى (١/١٤٩): فيه بزيع أبو الخليل وهو ضعيف. وأخرجه أيضًا: الديلمى (٢/١٣٩، رقم ٢٧٠٥) .\nوللحديث أطراف أخرى منها: \"أترعون عن ذكر الفاجر\".\n١١٥٢١- حج عن أبيك (ابن ماجه عن أبى الغوث بن حصين. ابن ماجه عن ابن عباس. ابن ماجه عن حصين بن عوف عن أبى هريرة)\nحديث أبى الغوث: أخرجه ابن ماجه (٢/٩٦٩، رقم ٢٩٠٥)، قال البوصيرى (٣/١٨٦): إسناده ضعيف.\nحديث ابن عباس: أخرجه ابن ماجه (٢/٩٦٩، رقم ٢٩٠٤)، قال البوصيرى (٣/١٨٥): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: ابن خزيمة (٤/٣٤٣، رقم ٣٠٣٥)، والطبرانى فى الصغير (٢/٧٧، رقم ٨١٢) .\nحديث حصين بن عوف: أخرجه ابن ماجه (٢/٩٧٠، رقم ٢٩٠٨)، قال البوصيرى (٣/١٨٦): إسناده ضعيف.","vol":"12","page":97},{"text":"١١٥٢٢- حج عن أبيك واعتمر (الطيالسى، وأحمد، والترمذى - حسن صحيح - والنسائى، وابن حبان، وابن ماجه، والحاكم، والبيهقى عن أبى رزين العقيلى. الطبرانى عن الفضل بن عباس)\nحديث أبى رزين: أخرجه الطيالسى (ص ١٤٧، رقم ١٠٩١)، وأحمد (٤/١٠، رقم ١٦٢٢٩)، والترمذى (٣/٢٦٩، رقم ٩٣٠) وقال: حسن صحيح. والنسائى (٥/١١٧، رقم ٢٦٣٧)، وابن حبان (٩/٣٠٤، رقم ٣٩٩١)، وابن ماجه (٢/٩٧٠، رقم ٢٩٠٦)، والحاكم (١/٦٥٤، رقم ١٧٦٨) وقال: صحيح على شرط الشيخين. والبيهقى (٤/٣٢٩، رقم ٨٤١٦) . وأخرجه أيضًا: ابن خزيمة (٤/٣٤٥، رقم ٣٠٤٠) .\nحديث الفضل بن عباس: أخرجه الطبرانى (١٨/٢٩٦، رقم ٧٥٩) .\n١١٥٢٣- حج عن نفسك ثم حج عن شُبْرُمَة (أبو داود، وابن ماجه عن ابن عباس. الدراقطنى عن جابر)","vol":"12","page":98},{"text":"حديث ابن عباس: أخرجه أبو داود (٢/١٦٢، رقم ١٨١١)، وابن ماجه (٢/٩٦٩، رقم ٢٩٠٣) . وأخرجه أيضًا: ابن خزيمة (٤/٣٤٥، رقم ٣٠٣٩)، والدارقطنى (٢/٢٦٨)، والضياء (١٠/٢٤٧، رقم ٢٦١) .\nحديث جابر: أخرجه الدارقطنى (٢/٢٦٩) . وأخرجه أيضًا: ابن عدى (٢/١٠٨، ترجمة ٣٢٢ ثمامة بن عبيدة) .\n١١٥٢٤- حج فقراء أمتى الجمعة (عبد القادر بن عبد القاهر الجرجانى فى جزئه عن ابن عمر)\nوللحديث أطراف أخرى منها: \"التهجير إلى الجمعة حج فقراء أمتى\"، \"الجمعة حج الفقراء\".\n١١٥٢٥- حجج تترى وعمر نسقى ينفيان الفقر والذنوب كما ينفى الكير خبث الحديد (الديلمى عن عائشة)\nقال المناوى (٣/٣٧٣): فيه أحمد بن عصام، فإن كان هو الموصلى، فقد قال الدارقطنى: ضعيف، أو البلخى فقال أبو حاتم: مجهول.\nومن غريب الحديث: \"نسقى\": متتابعة.\n١١٥٢٦- حجبت النار بالشهوات وحجبت الجنة بالمكاره (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٧٩، رقم ٦١٢٢) .","vol":"12","page":99},{"text":"وللحديث أطراف أخرى منها: \"حفت الجنة بالمكاره\"\n١١٥٢٧- حجة المرء حجته وحجته بحجته ومن وحد الله فى حجته وجبت له الجنة (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٣٦، رقم ٢٦٩٧) .\n١١٥٢٨- حجة للميت ثلاثة حجة للمحجوج عنه وحجة للحاج وحجة للموصى (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٣٦، رقم ٢٦٩٦) .\n١١٥٢٩- حجة لمن لم يحج خير من عشر غزوات وغزوة لمن قد حج خير من عشر حجج وغزوة فى البحر خير من عشر غزوات فى البر ومن أجاز البحر فكأنما أجاز الأودية كلها والمائد فيها كالمتشحط فى دمه (الطبرانى، والبيهقى فى شعب الإيمان، والبيهقى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٨١) قال الهيثمى: فيه عبد الله بن صالح كاتب الليث قال عبد الملك بن شعيب بن الليث ثقة مأمون وضعفه غيره. والبيهقى فى شعب الإيمان (٤/١١ رقم ٤٢٢١)، والبيهقى (٤/٣٣٤ رقم ٨٤٥٠) .\nومن غريب الحديث: \"المائد\": الذى يصيبه دوار البحر.","vol":"12","page":100},{"text":"وللحديث أطراف أخرى منها: \"غزوهة فى البحر خير من عشر غزوات\"، \"لحجة أفضل من عشر غزوات\".\n١١٥٣٠- حجوا الفرائض فإنها أعظم أجرًا من عشرين غزوة فى سبيل الله ﷿ وإن الصلاة علىَّ تعدل ذا كله (الديلمى عن عبد الله بن جراد)\nأخرجه الديلمى (٢/١٣٠، رقم ٢٦٦٢) .\n١١٥٣١- حجوا تستغنوا وسافروا تصحوا وتناكحوا تكثروا فإنى مباهٍ بكم الأمم (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/١٣٠، رقم ٢٦٦٣) .\n١١٥٣٢- حجوا قبل أن لا تحجوا تقعد أعرابها على أذناب أوديتها فلا يصل إلى الحج أحد (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/٣٤١، رقم ٨٤٨٤)، والدارقطنى (٢/٣٠٢) .\n١١٥٣٣- حجوا قبل أن لا تحجوا فكأنى أنظر إلى حبشى أصمع أفدع بيده معول يهدمها حجرًا حجرًا (أبو نعيم فى الحلية، والحاكم، البيهقى عن على)\nأخرجه أبو نعيم فى الحلية (٤/١٣١)، والحاكم (١/٦١٧، رقم ١٦٤٦)، والبيهقى (٤/٣٤٠، رقم ٨٤٨٠) .","vol":"12","page":101},{"text":"ومن غريب الحديث: \"أصمع\": أى صغير الأذن، \"أفدع\": بوزن أفعل أى معوج المفاصل.\n١١٥٣٤- حجى عن أبيك (الترمذى عن على. الطبرانى عن الفضل)\nحديث على: أخرجه الترمذى (٣/٢٣٢، رقم ٨٨٥) وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (١/٤١٣، رقم ٥٤٤) .\nحديث الفضل: أخرجه الطبرانى (١٨/٢٨٢، رقم ٧٢٠) .\n١١٥٣٥- حجى واشترطى وقولى اللهم محلى حيث حبستنى (البخارى، ومسلم، والنسائى، وابن حبان عن عائشة. مسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن ابن عباس. ابن ماجه، والبيهقى عن ضباعة. ابن ماجه عن أبى بكر بن عبد الله بن الزبير عن جدته. الطبرانى عن ابن عمر)\nحديث عائشة: أخرجه البخارى (٥/١٩٥٧، رقم ٤٨٠١)، ومسلم (٢/٨٦٧، رقم ١٢٠٧)، والنسائى (٥/١٦٨، رقم ٢٧٦٨)، وابن حبان (٩/٨٦، رقم ٣٧٧٣) .","vol":"12","page":102},{"text":"حديث ابن عباس: أخرجه مسلم (٢/٨٦٩، رقم ١٢٠٨)، والنسائى (٥/١٦٨، رقم ٢٧٦٧)، وأبو داود (٢/١٥١، رقم ١٧٧٦)، وابن ماجه (٢/٩٨٠، رقم ٢٩٣٨)، وابن حبان (٩/٨٨، رقم ٣٧٧٥) .\nحديث ضباعة: أخرجه ابن ماجه (٢/٩٨٠، رقم ٢٩٣٧)، قال البوصيرى (٣/١٩٢): صحيح رجاله ثقات. والبيهقى (٥/٢٢٢، رقم ٩٨٩٦) .\nحديث أبى بكر بن عبد الله بن الزبير عن جدته: أخرجه ابن ماجه (٢/٩٧٩، رقم ٢٩٣٦) قال البوصيرى (٣/١٩١): فيه مقال.\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٢١٨) قال الهيثمى: فيه على بن عاصم وهو متكلم فيه لسوء حفظه وتماديه على الخطأ واحتقاره العلماء.\nوللحديث أطراف أخرى منها: \"اشترطى عند إحرامك\"، \"اشترطى وقولى محلى حيث حبستنى\"\n١١٥٣٦- حد الجوار أربعون دارًا (البيهقى وضعفه عن عائشة. [أبو يعلى عن أبى هريرة])\nحديث عائشة: أخرجه البيهقى (٦/٢٧٦، رقم ١٢٣٩١) من طريقين وقال: فى هذين الإسنادين ضعف.","vol":"12","page":103},{"text":"حديث أبى هريرة: أخرجه أبو يعلى (١٠/٣٨٥، رقم ٥٩٨٢)، قال الهيثمى (٨/١٦٨): فيه محمد بن جامع العطار وهو ضعيف.\nوللحديث أطراف أخرى منها: \"ألا إن أربعين دارا جار\"، \"أوصانى جبريل بالجار\".\n١١٥٣٧- حد الساحر ضربة بالسيف (الترمذى وضعفه عن جندب، فقيل هو ابن عبد الله البجلى، وقيل جندب بن كعب وقيل ابن زهير، وصحح الترمذى وقفه. عبد الرزاق عن الحسن مرسلًا)\nحديث جندب: أخرجه الترمذى (٤/٦٠، رقم ١٤٦٠) وقال: هذا حديث لا نعرفه مرفوعًا إلا من هذا الوجه ويروى عن الحسن أيضًا، والصحيح عن جندب موقوف. وأخرجه أيضًا: الدارقطنى (٣/١١٤)، والحاكم (٤/٤٠١، رقم ٨٠٧٣) وقال: صحيح الإسناد. والبيهقى (٨/١٣٦، رقم ١٦٢٧٧) .\n\nحديث الحسن: أخرجه عبد الرزاق (١٠/١٨٤، رقم ١٨٧٥٢) .\n١١٥٣٨- حد يعمل فى الأرض خير لأهل الأرض من أن يمطروا ثلاثين صباحًا (أحمد، والنسائى، وابن ماجه عن أبى هريرة)","vol":"12","page":104},{"text":"أخرجه أحمد (٢/٤٠٢، رقم ٩٢١٥)، والنسائى (٨/٧٥، رقم ٤٩٠٤)، وابن ماجه (٢/٨٤٨، رقم ٢٥٣٨) . وأخرجه أيضًا: ابن الجارود (ص ٢٠٣، رقم ٨٠١) .\n١١٥٣٩- حد يقام فى الأرض خير من مطر أربعين صباحًا (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٠/٢٤٤، رقم ٤٣٩٨) .\n١١٥٤٠- حدثنى جبريل قال يقول الله لا إله إلا الله حصنى فمن دخله أمن عذابى (ابن عساكر عن على)\nأخرجه ابن عساكر (٧/١١٥) .\nوللحديث أطراف أخرى منها: \"قال الله لا إله إلا الله حصنى\"\n١١٥٤١- حدثه بذلك فإنه أثبت للمودة وأحسن للألفة (هناد عن عمرو بن مرة أن رجلًا قال يا رسول الله إنى أحب هذا فى الله قال … فذكره)\nأخرجه هناد (١/٢٧٥، رقم ٤٨٤) .\n١١٥٤٢- حدثوا عن بنى إسرائيل ولا حرج (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٣/٣٢٢، رقم ٣٦٦٢)، وأخرجه أيضًا: أحمد (٢/٤٧٤، رقم ١٠١٣٤) .","vol":"12","page":105},{"text":"١١٥٤٣- حدثوا عن بنى إسرائيل ولا حرج فإنه كانت فيهم الأعاجيب خرجت طائفة منهم فأتوا مقبرة من مقابرهم فقالوا لو صلينا ركعتين فدعونا الله يخرج لنا بعض الأموات يخبرنا عن الموت ففعلوا فبينما هم كذلك إذ أطلع رجل رأسه من قبر بين عينيه أثر السجود فقال يا هؤلاء ما أردتم إلى فوالله لقد مت منذ مائة سنة فما سكنت عنى حرارة الموت حتى كان الآن فادعوا الله أن يعيدنى كما كنت (عبد بن حميد، أبو يعلى، وابن منيع، والضياء جابر)\nأخرجه عبد بن حميد (ص ٣٤٩، رقم ١١٥٦) . وأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى (٢/١١٦، رقم ١٣٤٩) .\nوللحديث أطراف أخرى منها: \"خرجت طائفة من بنى إسرائيل حتى أتوا مقبرة\".\n١١٥٤٤- حدثوا عن بنى إسرائيل ولا حرج وحدثوا عنى ولا تكذبوا علىَّ (الشافعى، والبيهقى فى المعرفة عن أبى هريرة)\nأخرجه الشافعى (١/٢٤٠) . وأخرجه أيضًا: ابن حبان (١٤/١٤٧، رقم ٦٢٥٤) .","vol":"12","page":106},{"text":"١١٥٤٥- حدثوا عنى بما تسمعون ولا تقولوا إلا حقًا، ومن كذب علىَّ بُنى له بيت فى جهنم يرتع فيه (الطبرانى، والضياء عن أبى قرصافة)\nأخرجه الطبرانى (٣/١٨، رقم ٢٥١٦)، قال الهيثمى (١/١٤٨): إسناده لم أر من ترجمهم.\n١١٥٤٦- حدثوا عنى كما سمعتم ولا حرج ألا من افترى على الله كذبا متعمدًا ليضل به الناس بغير علم فليتبوأ مقعده من النار (ابن عساكر عن أنس)\nأخرجه ابن عساكر (١٢/٣٠٤) .\n١١٥٤٧- حدثوا عنى ولا حرج حدثوا عنى ولا تكذبوا على ومن كذب على متعمدًا فقد تبوأ مقعده من النار وحدثوا عن بنى إسرائيل ولا حرج (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٤١٦، رقم ١٢٠٩) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤٣١، رقم ٥٨٤٨) .\n١١٥٤٨- حديثكم بينكم أمانة ولا يحل لمؤمن أن يرفع على مؤمن قبيحًا (أبو نعيم فى المعرفة عن محمد بن هشام مرسلًا، قال أبو أحمد القاضى: محمد بن هشام له صحبة، وقال ابن المدينى: لا أعرفه)","vol":"12","page":107},{"text":"قال الحافظ فى الإصابة (٦/٣٦، ترجمة ٧٨١٣ محمد بن هشام): ذكره القاضى أبو أحمد العسال فى الصحابة، وأخرج حديثه ابن منده من طريق ابن الهاد، عن صفوان بن نافع عن محمد بن هشام.ثم ذكر الحديث، قال الحافظ: قال أبو الحسن بن البراء سمعت على بن المدينى يقول: محمد بن هشام هذا مجهول لا أعرفه. قلت ولم أر للراوى عنه ذكرًا فى تاريخ البخارى، فكأنه تابعى أرسل هذا الحديث.\n١١٥٤٩- حذف السلام سنة (أحمد، وأبو داود، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٥٣٢، رقم ١٠٨٩٨)، وأبو داود (١/٢٦٣، رقم ١٠٠٤)، والحاكم (١/٣٥٥، رقم ٨٤٢) وقال: صحيح على شرط مسلم. والبيهقى (٢/١٨٠، رقم ٢٨١٥) . وأخرجه أيضًا: الترمذى (٢/٩٤، رقم ٢٩٧)، وابن خزيمة (١/٣٦٢، رقم ٧٣٤) .\nومن غريب الحديث: \"حذف السلام\": أى الإسراع به وعدم إطالته.\n١١٥٥٠- حرام شف ما لم يضمن (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٥/٣٤٣، رقم ١٠٦٦٢) .","vol":"12","page":108},{"text":"ومن غريب الحديث: \"شف\": أى زيادة.\n١١٥٥١- حرام قليل ما أسكر كثيره (البغوى عن أبى وهب الجيشانى عن وافد أهل اليمن [الدارقطنى عن عبد الله بن عمرو])\nحديث عبد الله بن عمرو: أخرجه الدارقطنى (٤/٢٥٧) .\n١١٥٥٢- حرثك فأت حرثك أنى شئت غير أن لا تضرب الوجه ولا تقبح ولا تهجر إلا فى البيت وأطعم إذا طعمت واكس إذا اكتسيت كيف وقد أفضى بعضكم إلى بعض وأخذن منكم ميثاقًا غليظًا (أحمد، والطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أحمد (٥/٣، رقم ٢٠٠٤٢)، والطبرانى (١٩/٤١٥، رقم ٩٩٩)، وأخرجه أيضًا: الرويانى (٢/١١٠، رقم ٩١٥)، والبيهقى (٧/٤٦٦، رقم ١٥٤٧١) .\nوللحديث أطراف أخرى منها: \"ائت حرثك أنى شئت\"\n١١٥٥٣- حرس ليلة فى سبيل الله أفضل من ألف ليلة يقام ليلها ويصام نهارها (أحمد، والطبرانى، وأبو نعيم فى المعرفة، والحاكم، وابن حبان عن عثمان)","vol":"12","page":109},{"text":"أخرجه أحمد (١/٦١، رقم ٤٣٣)، والطبرانى (١/٩١، رقم ١٤٥) والحاكم (٢/٩١، رقم ٢٤٢٦) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/١٦، رقم ٤٢٣٤)، والضياء (١/٤٨٨، رقم ٣٦٢) .\n١١٥٥٤- حرس ليلة فى سبيل الله على ساحل البحر أفضل من صيام رجل وقيامه فى أهله ألف سنة السنة ثلاثمائة يوم اليوم كألف سنة (ابن ماجه، وأبو يعلى، والعقيلى عن محمد بن شعيب بن شابور عن سعيد بن خالد بن أبى طويل عن أنس، وابن شابور: لا شىء، وسعيد قال أبو حاتم: منكر الحديث لا يشبه حديثه أهل الصدق وأحاديثه عن أنس لا تعرف)","vol":"12","page":110},{"text":"أخرجه ابن ماجه (٢/٩٢٥، رقم ٢٧٧٠)، قال المنذرى (٢/١٥٩): يشبه أن يكون موضوعًا. وأبو يعلى كما فى مجمع الزوائد (٥/٢٨٩) قال الهيثمى: فيه سعيد بن خالد بن ابى طويل القرشى وهو ضعيف وإن كان ابن حبان وثقه فقد قال فى الضعفاء إنه يجوز الاحتجاج به. والعقيلى (٢/١٠٢، ترجمة ٥٦٧ سعيد بن خالد بن أبى طويل) . وأخرجه أيضًا: الديلمى (٢/١٤٦، رقم ٢٧٤٥) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٢) .\n١١٥٥٥- حرم الرجل فى وجهه ورأسه وحرم المرأة فى وجهها (الحاكم فى تاريخه عن ابن عمر)\nأخرجه أيضًا: الديلمى (٢/١٤٥، رقم ٢٧٤٠) .\n١١٥٥٦- حرم الله الخمر وكل مسكر حرام (النسائى، والحسن بن سفيان، والطبرانى عن سالم بن عبد الله عن أبيه)\nأخرجه النسائى (٨/٣٢٤، رقم ٥٧٠٠)، والطبرانى (١٢/٣١٦، رقم ١٣٢٢٥) .","vol":"12","page":111},{"text":"١١٥٥٧- حرم الله على كل آدمى الجنة يدخلها قبلى غير أنى أنظر عن يمينى فإذا امرأة تبادرنى إلى باب الجنة فأقول ما لهذه تبادرنى فيقال لى يا محمد هذه امرأة كانت حسنة جميلة كان عليها يتامى لها فصبرت عليهن حتى بلغ أمرهن الذى بلغ فشكر الله لها ذاك (الخرائطى فى مكارم الأخلاق، والديلمى عن أبى هريرة)\n١١٥٥٨- حرم الله عينًا بكت من خشية الله على النار وحرم الله عينًا سهرت فى طاعة الله على النار وحرم الله عينًا بكت فى الدنيا على الفردوس ويل لمن استطال على مسلم وانتقصه حقه ويل له ثم ويل له ثم ويل له (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٤٨٩، رقم ٧٨٨) .\nوللحديث أطراف أخرى منها: \"عينان لا تمسهما النار عين بكت من خشية الله … \"، \"عينان لا تصيبهما النار … \"، \"حرم على عينين أن تنالهما النار … \".\n١١٥٥٩- حرم على النار كل هين لين سهل قريب من الناس (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤١٥، رقم ٣٩٣٨) .","vol":"12","page":112},{"text":"وللحديث أطراف أخرى منها: \"ألا أخبركم بمن تحرم عليه\".\n١١٥٦٠- حرم على النار من قال لا إله إلا الله يبتغى بها وجه الله ﷿ (أحمد، والطبرانى عن عتبان بن مالك)\nأخرجه أحمد (٤/٤٤، رقم ١٦٥٣٠) والطبرانى (١٨/٢٩، رقم ٤٨) .\nوللحديث أطراف أخرى منها: \"إن الله قد حرم على النار\".\n١١٥٦١- حرم على عينين أن تنالهما النار عين بكت من خشية الله وعين باتت تحرس الإسلام وأهله من أهل الكفر (الحاكم، والحاكم فى الكنى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (٢/٩٢، رقم ٢٤٣١)، والبيهقى فى شعب الإيمان (٤/١٦، رقم ٤٢٣٥) . وأخرجه أيضًا: عبد بن حميد (ص ٤٢٢، رقم ١٤٤٧)، والبخارى فى الكنى (١/٥٠، رقم ٤٣٦) .\nوللحديث أطراف أخرى منها: \"عينان لا تمسهما النار عين بكت من خشية الله … \"\n١١٥٦٢- حرم لباس الحرير والذهب على ذكور أمتى وأحل لإناثهم (الترمذى - حسن صحيح - عن أبى موسى)\nأخرجه الترمذى (٤/٢١٧، رقم ١٧٢٠) وقال: حسن صحيح.","vol":"12","page":113},{"text":"١١٥٦٣- حرمت التجارة فى الخمر (البخارى، أبو داود عن عائشة)\nأخرجه البخارى (٢/٧٧٥، رقم ٢١١٣)، وأبو داود (٣/٢٨٠، رقم ٣٤٩٠) .\n١١٥٦٤- حرمة الجار على الجار كحرمة دمه (أبو الشيخ عن أبى هريرة)\n١١٥٦٥- حرمت الجنة على الأنبياء كلهم حتى أدخلها وحرمت على الأمم كلها حتى تدخلها أمتى (الدارقطنى فى الأفراد عن عمر، قال الحافظ ابن حجر فى أطرافه: وهو صحيح على شرط الحاكم)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٨٩، رقم ٩٤٢) قال الهيثمى (١٠/٦٩): فيه أحمد بن محمد بن الحجاج بن رشدين وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إن الجنة حرمت على الأنبياء كلهم حتى أدخلها\".\n١١٥٦٦- حرمت النار على الهين اللين السهل القريب (الطبرانى فى الكبير، وفى الأوسط عن معيقيب)","vol":"12","page":114},{"text":"أخرجه الطبرانى (٢٠/٣٥٢، رقم ٨٣٢)، قال الهيثمى (٤/٧٥): فيه أبو أمية بن يعلى وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٢٣٧، رقم ٣٠٩)، والبيهقى فى شعب الإيمان (٦/٢٧٢، رقم ٨١٢٥) .\n١١٥٦٧- حرمت النار على عين بكت من خشية الله وحرمت النار على عين سهرت فى سبيل الله وحرمت النار على عين غضت عن محارم الله أو عين فقئت فى سبيل الله (الطبرانى، والحاكم فى الكنى عن أبى ريحانة)\nأخرجه الحاكم (٢/٩٢، رقم ٢٤٣٢) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٤/١٣٤، رقم ١٧٢٥٢)، والطبرانى فى الأوسط (٨/٣١٦، رقم ٨٧٤١) .\n١١٥٦٨- حرمت عين على النار سهرت فى سبيل الله (النسائى عن أبى ريحانة)\nأخرجه النسائى (٦/١٥، رقم ٣١١٧) .\n١١٥٦٩- حرمت ما بين لابتى المدينة على لسانى (البخارى عن أبى هريرة. النسائى، وأبو يعلى، والضياء عن أبى سعيد)\nحديث أبى هريرة: أخرجه البخارى (٢/٦٦١، رقم ١٧٧٠) .","vol":"12","page":115},{"text":"حديث أبى سعيد: أخرجه النسائى فى الكبرى (٢/٤٨٧، رقم ٤٢٨٣)، وأبو يعلى (٢/٢٨٢، رقم ٩٩٨) .\nوللحديث أطراف أخرى منها: \"إن إبراهيم حرم بيت الله\".\n١١٥٧٠- حرمة مال المسلم كحرمة دمه (نعيم فى الفتن عن عطاء مرسلًا. [أبو نعيم فى الحلية، والقضاعى، والديلمى])\nحديث ابن مسعود: أخرجه القضاعى (١/١٣٧، رقم ١٧٧)، وأبو نعيم فى الحلية (٧/٣٣٤) وقال: غريب. والديلمى (٢/١٤٣، رقم ٢٧٢٧) .\n١١٥٧١- حرمة نساء المجاهدين على القاعدين كحرمة أمهاتهم وما من رجل من القاعدين يخلف رجلًا من المجاهدين فى أهله فيخونه فيهم إلا وقف له يوم القيامة فقيل له هذا قد خلفك فى أهلك بسوء فخذ من حسناته ما شئت فيأخذ من عمله ما شاء فما ظنكم ما أرى يدع من حسناته شيئًا (أحمد، ومسلم، وأبو داود، والنسائى، وأبو عوانة، وابن حبان عن سلمان بن بريدة عن أبيه)","vol":"12","page":116},{"text":"أخرجه أحمد (٥/٣٥٢، رقم ٢٣٠٢٧)، ومسلم (٣/١٥٠٨، رقم ١٨٩٧)، وأبو داود (٣/٨، رقم ٢٤٩٦)، والنسائى (٦/٥٠، رقم ٣١٨٩)، وأبو عوانة (٤/٤٨٣، رقم ٧٤٢٠)، وابن حبان (١٠/٤٩٢، رقم ٤٦٣٥)، وأخرجه أيضًا: الحميدى (٢/٤٠٣، رقم ٩٠٧)، والرويانى (١/٦٤، رقم ٨) .\n١١٥٧٢- حريم البئر أربعون ذراعًا عطاء للماشية وحريم العين خمسمائة ذراع (الديلمى عن عبد الله بن مغفل)\n١١٥٧٣- حريم البئر أربعون ذراعًا من جوانبها كلها لأعطان الإبل والغنم وابن السبيل أول شارب ولا يمنع فضل الماء ليمنع به الكلأ (أحمد، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٤٩٤، رقم ١٠٤١٦)، قال الهيثمى (٤/١٢٥): فيه رجل لم يسم وبقية رجاله ثقات. والبيهقى (٦/١٥٥، رقم ١١٦٤٧) .\n١١٥٧٤- حريم البئر العادية خمسون ذراعًا وحريم البئر البدى خمسة وعشرون ذراعًا (عبد الرزاق، وأبو داود فى مراسيله، والبيهقى عن سعيد بن المسيب مرسلًا. [الدارقطنى، والحاكم عن أبى هريرة])","vol":"12","page":117},{"text":"حديث سعيد بن المسيب: أخرجه أبو داود فى المراسيل (ص٢٩٠، رقم ٤٠٢)، والبيهقى (٦/١٥٥، رقم ١١٦٤٩) . وأخرجه أيضًا: وابن أبى شيبة (٤/٣٨٩، رقم ٢١٣٥٥) .\nحديث أبى هريرة: الدارقطنى (٤/٢٢٠) وقال: الصحيح من الحديث أنه مرسل عن ابن المسيب ومن أسنده فقد وهم. والحاكم (٤/١٠٩، رقم ٧٠٤١) .\n١١٥٧٥- حريم البئر مد رشائها (ابن ماجه، وأبو داود عن أبى سعيد)\nأخرجه ابن ماجه (٢/٨٣١، رقم ٢٤٨٧)، قال البوصيرى (٣/٨٥): هذا إسناد ضعيف.\nومن غريب الحديث: \"مد رشائها\": حبلها الذى يتوصل به لمائها والمراد من جميع الجهات.\n١١٥٧٦- حريم النخلة مد جريدها (ابن ماجه عن ابن عمر. ابن ماجه عن عبادة بن الصامت)\nحديث ابن عمر: أخرجه ابن ماجه (٢/٨٣٢، رقم ٢٤٨٩)، قال البوصيرى (٣/٨٦): إسناده ضعيف. وأخرجه أيضًا: الطبرانى (١٢/٤٥٣، رقم ١٣٦٤٧)، قال الهيثمى (٤/٦٩): فيه منصور بن صقير وهو ضعيف.","vol":"12","page":118},{"text":"حديث عبادة: أخرجه ابن ماجه (٢/٨٣١، رقم ٢٤٨٨)، قال البوصيرى (٣/٨٦): إسناده ضعيف.\n١١٥٧٧- حزقة حزقة ترق عين بقه قاله للحسن (الطبرانى، ووكيع بن خلف فى الغرر، والخطيب، وابن عساكر عن أبى هريرة)\nأخرجه الطبرانى (٣/٤٩، رقم ٢٦٥٢)، قال الهيثمى (٩/١٧٦): فيه أبو مزرد ولم أجد من وثقه وبقية رجاله رجال الصحيح. وابن عساكر (١٣/١٩٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٠، رقم ٣٢١٩٣)، والرامهرمزى (ص ١٢٩، رقم ٩٩)، والحاكم فى معرفة علوم الحديث (ص ٨٩) .\nومن غريب الحديث: \"حزقة\": الحزقة هو القصير الضعيف المقارب الخطى من ضعفه. \"عين بقة\": كناية عن صغر العينين.\n١١٥٧٨- حسابكما على الله أحدكما كاذب لا سبيل لك عليها قال يا رسول الله مالى قال لا مال لك إن كنت صدقت عليها فهو بما استحللت من فرجها وإن كنت كذبت عليها فهو أبعد لك منها قاله للمتلاعنين (البخارى، ومسلم، وأبو داود، والنسائى عن ابن عمر)","vol":"12","page":119},{"text":"أخرجه البخارى (٥/٢٠٣٥، رقم ٥٠٠٦)، ومسلم (٢/١١٣١، رقم ١٤٩٣)، وأبو داود (٢/٢٧٨، رقم ٢٢٥٧)، والنسائى (٦/١٧٧، رقم ٣٤٧٦)، وأخرجه أيضًا: أحمد (٢/١١، رقم ٤٥٨٧) .\n١١٥٧٩- حسان حجاز بين المؤمنين والمنافقين لا يحبه منافق ولا يبغضه مؤمن (أبو نعيم، وابن عساكر عن عائشة)\nأخرجه ابن عساكر (١٢/٣٩٨) .\nومن غريب الحديث \"حجاز\": حد فاصل.\n١١٥٨٠- حسب العبد من البخل إذا ذكرت عنده أن لا يصلى على (الحاكم فى تاريخه عن جابر)\nوللحديث أطراف أخرى منها: \"إن جبريل صعد قبلى العتبة\"، \"من ذكرت عنده ولم يصل\".\n١١٥٨١- حسب المؤمن من الشقاء والخيبة أن يسمع المؤذن يثوب بالصلاة فلا يجيبه (الطبرانى عن معاذ بن أنس)\nأخرجه الطبرانى (٢٠/١٨٣، رقم ٣٩٦)، قال الهيثمى (٢/٤٢): فيه زبان ضعفه ابن معين ووثقه أبو حاتم. وأخرجه أيضًا: الديلمى (٢/١٤٤، رقم ٢٧٣٧) .\n١١٥٨٢- حسب امرئ من البخل أن يقول آخذ حقى كله ولا أدع منه (الديلمى عن أبى أمامة)","vol":"12","page":120},{"text":"أخرجه الديلمى (٣/٢٨٦، رقم ٤٨٥٨) .\n١١٥٨٣- حسبك من الدواب دابة لثقلك ودابة لرحلك ودابة لغلامك (الديلمى عن أبى عبيدة)\nوللحديث أطراف أخرى منها: \"إن ينسأ الله فى أجلك\".\n١١٥٨٤- حسبك من نساء العالمين مريم بنت عمران وخديجة بنت خويلد وفاطمة بنت محمد وآسية امرأة فرعون (ابن أبى شيبة عن الحسن مرسلًا. أحمد، والترمذى - صحيح - وأبو يعلى، وابن حبان، والحاكم، والطبرانى، والضياء عن أنس)\nحديث الحسن: أخرجه ابن أبى شيبة (٦/٣٩١، رقم ٣٢٢٩١) .\nحديث أنس: أخرجه أحمد (٣/١٣٥، رقم ١٢٤١٤)، والترمذى (٥/٧٠٣، رقم ٣٨٧٨) وقال: صحيح. وأبو يعلى (٥/٣٨٠، رقم ٣٠٣٩)، وابن حبان (١٥/٤٦٤، رقم ٧٠٠٣)، والحاكم (٣/١٧١، رقم ٤٧٤٥)، والطبرانى (٢٢/٤٠٢، رقم ١٠٠٣)، والضياء (٧/٢٢، رقم ٢٤٠٣) .\n١١٥٨٥- حسبى الله ونعم الوكيل أمان كل خائف (أبو نعيم عن شداد بن أوس)\nوأخرجه أيضًا: الديلمى (٢/١٣٤، رقم ٢٦٨٨) .","vol":"12","page":121},{"text":"١١٥٨٦- حسبى رجائى من خالقى وحسبى دينى من دنياى (أبو نعيم فى الحلية عن إبراهيم بن أدهم عن أبى ثابت مرسلًا)\nأخرجه أبو نعيم فى الحلية (٨/٥٤) .\n١١٥٨٧- حسن الخلق خلق الله الأعظم (الطبرانى عن عمار)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/٢٠) . وأخرجه أيضًا: فى الأوسط (٨/١٨٤، رقم ٨٣٤٤)، قال الهيثمى (٨/٢٠): فيه عمرو بن الحصين وهو متروك. وأبو نعيم فى الحلية (٢/١٧٥) .\n١١٥٨٨- حسن الخلق نصف الدين (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٤٠، رقم ٢٧١٢) .\n١١٥٨٩- حسن السؤال نصف العلم (الأزدى فى الضعفاء، وابن السنى عن ابن عمر)\nأخرجه أيضًا: الديلمى (٢/١٤١، رقم ٢٧١٦) .\n١١٥٩٠- حسن الشعر مال وحسن الوجه مال وحسن اللسان مال والمال مال (ابن عساكر، والديلمى عن أنس)\nأخرجه ابن عساكر (٣٦/٣٩٠)، والديلمى (٢/١٤١، رقم ٢٧١٨)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٢) .","vol":"12","page":122},{"text":"١١٥٩١- حسن الصوت زينة للقرآن (ابن نصر فى الصلاة، والطبرانى، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الطبرانى (١٠/٨٢، رقم ١٠٠٢٣)، قال الهيثمى (٧/١٧١): فيه سعيد بن زربى وهو ضعيف. وأبو نعيم فى الحلية (٤/٢٣٦) وقال غريب. وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩٦، رقم ٣٤٥٦)، والديلمى (٢/١٤١، رقم ٢٧١٧) .\n١١٥٩٢- حسن الظن من حسن العبادة (أبو داود، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٤/٢٩٨، رقم ٤٩٩٣)، وابن حبان (٢/٣٩٩، رقم ٦٣١)، والحاكم (٤/٢٨٥، رقم ٧٦٥٧)، والبيهقى فى شعب الإيمان (٢/١٠، رقم ١٠١٨)، وأخرجه أيضًا: أحمد (٢/٢٩٧، رقم ٧٩٤٣)، وعبد بن حميد (ص ٤١٧، رقم ١٤٢٥) .\n١١٥٩٣- حسن الملَكَة نماء وسوء الخلق شؤم (أبو داود عن رافع بن مَكِيث)","vol":"12","page":123},{"text":"أخرجه أبو داود (٤/٣٤١، رقم ٥١٦٢) . وأخرجه أيضًا: أبو يعلى (٣/١١٣، رقم ١٥٤٤)، والقضاعى (١/١٧٠، رقم ٢٤٥)، والديلمى (٢/١٤١، رقم ٢٧١٥) .\nومن غريب الحديث: \"الملكة\": القدرة والتسلط على الشىء، والمراد حسن الصنيع إلى المماليك والعبيد، \"النماء\": البركة.\n١١٥٩٤- حسن الملكة نماء وسوء الخلق شؤم والبر زيادة فى العمر والصدقة تمنع ميتة السوء (أحمد، والبغوى، والباوردى، وابن قانع، والعسكرى فى الأمثال، وابن منده، والطبرانى، والضياء، وابن عساكر عن ابن رافع بن مكيث عن أبيه قال البغوى لا أعلم له غيره)\nأخرجه أحمد (٣/٥٠٢، رقم ١٦١٢٣)، والطبرانى (٥/١٧، رقم ٤٤٥١)، قال الهيثمى (٣/١١٠): فيه رجل لم يسم. وابن عساكر (١٨/٢٠)، وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١٣١، رقم ٢٠١١٨)، وابن أبى عاصم فى الآحاد والمثانى (٥/٢٥، رقم ٢٥٦٢)، والقضاعى (١/١٧٠، رقم ٢٤٥) .","vol":"12","page":124},{"text":"١١٥٩٥- حسن الملَكَة يمن وسوء الخلق شؤم (أبو داود عن رافع بن مَكِيث)\nأخرجه أبو داود (٤/٣٤١، رقم ٥١٦٣) .\n١١٥٩٦- حسن الملكة يمن وسوء الخلق شؤم وطاعة المرأة ندامة والصدقة تدفع القضاء السوء (ابن عساكر عن جابر وسنده جيد)\nأخرجه ابن عساكر (١٦/٤٤٥) .\n١١٥٩٧- حسنة المؤمن تضاعف إلى ألفى ألف حسنة (الديلمى عن أبى هريرة)\n١١٥٩٨- حسنوا القرآن بأصواتكم فإن الصوت الحسن يزيد القرآن حسنًا (الدارمى، وابن نصر فى الصلاة، والحاكم، والبيهقى فى شعب الإيمان عن البراء)\nأخرجه الدارمى (٢/٥٦٥، رقم ٣٥٠١)، والحاكم (١/٧٦٨، رقم ٢١٢٥)، والبيهقى فى شعب الإيمان (٢/٣٨٦، رقم ٢١٤١) . وأخرجه أيضًا: ابن حبان فى الثقات (٩/٤٨، ترجمة ١٥١١٥ محمد بن أبى بكر المقرئ) .\nوللحديث أطراف أخرى منها: \"زينوا القرآن بأصواتكم\".","vol":"12","page":125},{"text":"١١٥٩٩- حسين منى وأنا منه أحب الله من أحب حسينًا حسين سبط من الأسباط، الحسن والحسين سبطان من الأسباط (البخارى فى الأدب، والترمذى - حسن - وابن ماجه، وابن سعد، والطبرانى، والحاكم، وأبو نعيم فى فضائل الصحابة عن يعلى بن مرة الثقفى)\nأخرجه البخارى فى الأدب (١/١٣٣، رقم ٣٦٤)، والترمذى (٥/٦٥٨، رقم ٣٧٧٥) وقال: حسن. وابن ماجه (١/٥١، رقم ١٤٤)، والطبرانى (٢٢/٢٧٤، رقم ٧٠٢)، والحاكم (٣/١٩٤، رقم ٤٨٢٠) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٤/١٧٢، رقم ١٧٥٩٧)، وابن أبى شيبة (٦/٣٨٠، رقم ٣٢١٩٦) .\n١١٦٠٠- حسين منى وأنا منه هو سبط من الأسباط أحب الله من أحب حسينًا إن الحسن والحسين سيدا شباب أهل الجنة (ابن عساكر عن أبى رمثة)\nأخرجه ابن عساكر (٦٤/٣٥) .\n١١٦٠١- حصنوا أموالكم بالزكاة وداووا مرضاكم بالصدقة وأعدوا للبلاء الدعاء (العسكرى فى المواعظ، والطبرانى، والبيهقى، والخطيب عن ابن مسعود)","vol":"12","page":126},{"text":"أخرجه الطبرانى (١٠/١٢٨، رقم ١٠١٩٦)، قال الهيثمى (٣/٦٤): فيه موسى بن عمير الكوفى وهو متروك. والبيهقى (٣/٣٨٢، رقم ٦٣٨٥)، والخطيب (١٣/٢٠)، وأورده ابن الجوزى فى العلل المتناهية (٢/٤٩٤، رقم ٨١٥) وقال: هذا حديث لا يصح.\n١١٦٠٢- حصنوا أموالكم بالزكاة وداووا مرضاكم بالصدقة واستقبلوا أمواج البلاء بالدعاء (العسكرى عن الحسن مرسلًا. البيهقى فى شعب الإيمان عن أبى أمامة)\nحديث أبى أمامة: أخرجه البيهقى فى شعب الإيمان (٣/٢٨٢، رقم ٣٥٥٧) وقال: فضال بن جبير صاحب مناكير.\nوللحديث أطراف أخرى منها: \"تصدقوا وداووا مرضاكم بالصدقة\"، \"داووا مرضاكم بالصدقة\"","vol":"12","page":127},{"text":"١١٦٠٣- حضر ملك الموت رجلًا يموت فشق أعضاءه فلم يجده عمل خيرًا ثم شق قلبه فلم يجد فيه خيرًا ففك لحييه فوجد طرف لسانه لاصقًا بحنكه يقول لا إله إلا الله فغفر الله له بكلمة الإخلاص (ابن أبى الدنيا فى كتاب المحتضرين، والطبرانى، والبيهقى فى شعب الإيمان، والخطيب، والديلمى عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٩، رقم ١٠١٥)، والخطيب (٩/١٢٤) . وأخرجه أيضًا: الطبرانى فى الدعاء (١/٤٣٣، رقم ١٤٧٣) .\n١١٦٠٤- حضرموت خير من بنى الحارث (الطبرانى، وابن عساكر عن عمرو بن عبسة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٤٤) قال الهيثمى: فيه بكر بن سهل الدمياطى، قال الذهبى: حمل عنه الناس وهو مقارب الحال، وقال النسائى: ضعيف. وبقية رجاله رجال الصحيح، وقد رواه بنحوه بإسناد جيد، عن شيخين آخرين.","vol":"12","page":128},{"text":"١١٦٠٥- حفت الجنة بالمكاره وحفت النار بالشهوات (أحمد، وعبد بن حميد، والدارمى، وأبو داود، والترمذى، وأبو يعلى عن أنس. أحمد، ومسلم، وابن حبان عن أبى هريرة)\nحديث أنس: أخرجه أحمد (٣/٢٥٤، رقم ١٣٦٩٦)، وعبد بن حميد (ص٣٩١، رقم ١٣١١)، والدارمى (٢/٤٣٧، رقم ٢٨٤٣)، والترمذى (٤/٦٩٣، رقم ٢٥٥٩) وقال: حسن غريب. وأبو يعلى (٦/٣٣، رقم ٣٢٧٥) . وأخرجه أيضًا: مسلم (٤/٢١٧٤، رقم ٢٨٢٢)، وابن حبان (٢/٤٩٢، رقم ٧١٦) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣٨٠، رقم ٨٩٣١)، ومسلم (٤/٢١٧٤، رقم ٢٨٢٣)، وابن حبان (٢/٤٩٤، رقم ٧١٩) والقضاعى (١/٣٣٢، رقم ٥٦٧) .\nوللحديث أطراف أخرى منها: \"حجبت النار بالشهوات\".\n١١٦٠٦- حفظ الغلام كالوسم فى الحجر وحفظ الرجل بعدما يكبر كالكتاب على الماء (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى (١/٣١٠، رقم ٦٧٥) .","vol":"12","page":129},{"text":"١١٦٠٧- حق الجار إن مرض عدته وإن مات شيعته وإن استقرضك أقرضته وإن أعوز سترته وإن أصابه خير هنأته وإن أصابته مصيبة عزيته ولا ترفع بناءك فوق بنائه فتسد عليه الريح ولا تؤذيه بريح قدرك إلا أن تغرف له منها (الطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤١٩، رقم ١٠١٤)، قال الهيثمى (٨/١٦٥): فيه أبو بكر الهذلى وهو ضعيف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٨٤، رقم ٩٥٦١) .\n١١٦٠٨- حق الزوج على المرأة أن لا تهجر فراشه وأن تبر قسمه وأن تطيع أمره وأن لا تخرج إلا بإذنه وأن لا تدخل عليه من يكره (الطبرانى، وابن النجار عن تميم الدارى)\nأخرجه الطبرانى (٢/٥٢، رقم ١٢٥٨) . وأخرجه أيضًا: الرويانى (٢/٤٨٧، رقم ١٥١٣)، والعقيلى (٢/٢٢١، ترجمة ٧٦٤ ضرار بن عمرو) .\n١١٦٠٩- حق الزوج على زوجته أن لا تمنع نفسها منه ولو على قتب فإذا فعلت كان عليها إثم وأن لا تعطى شيئًا من بيته إلا بإذنه (البيهقى عن ابن عباس)","vol":"12","page":130},{"text":"أخرجه البيهقى (٧/٢٩٢، رقم ١٤٤٩١) .\n١١٦١٠- حق الزوج على زوجته أن لا تمنعه نفسها وإن كانت على ظهر قتب وأن لا تصوم يومًا واحدًا إلا بإذنه إلا الفريضة فإن فعلت أثمت ولم يتقبل منها وأن لا تعطى من بيته شيئًا إلا بإذنه فإن فعلت كان له الأجر وكان عليها الوزر وأن لا تخرج من بيته إلا بإذنه فإن فعلت لعنتها ملائكة الله ملائكة الغضب وملائكة الرحمة حتى تتوب أو ترجع قيل وإن كان ظالمًا قال وإن كان ظالمًا (الطيالسى، والبيهقى، وابن عساكر عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦٣، رقم ١٩٥١)، والبيهقى (٧/٢٩٢، رقم ١٤٤٩٠)، وابن عساكر (٢٧/٣٩٨)، وأخرجه أيضًا: ابن أبى شيبة (٣/٥٥٧، رقم ١٧١٢٤)، وعبد بن حميد (ص ٢٥٨، رقم ٨١٣) .\n١١٦١١- حق الزوج على زوجته أن لو كانت به قرحة فلحستها ما أدت حقه (ابن حبان، والحاكم، والبيهقى عن أبى سعيد)","vol":"12","page":131},{"text":"أخرجه ابن حبان (٩/٤٧٢، رقم ٤١٦٤)، والحاكم (٢/٢٠٥، رقم ٢٧٦٧) وقال: صحيح الإسناد. والبيهقى (٧/٢٩١، رقم ١٤٤٨٤) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٢٨٣، رقم ٥٣٨٦) .\n١١٦١٢- حق الضيافة ثلاثة فما زاد على ذلك فهو صدقة (الخرائطى فى مكارم الأخلاق، والبيهقى عن أبى سعيد)\nأخرجه البيهقى (٩/١٩٧، رقم ١٨٤٧٢) .\nوللحديث أطراف أخرى منها: \"ضيافة ثلاثة أيام\".\n١١٦١٣- حق المرأة على الزوج أن يطعمها إذا طعم ويكسوها إذا اكتسى ولا يضرب الوجه ولا يقبح ولا يهجر إلا فى البيت (الطبرانى، والحاكم، والبيهقى عن حكيم بن معاوية عن أبيه معاوية بن حيدة)\nأخرجه الطبرانى (١٩/٤٢٨، رقم ١٠٣٩)، والحاكم (٢/٢٠٤، رقم ٢٧٦٤) وقال: صحيح الإسناد. والبيهقى (٧/٢٩٥، رقم ١٤٥٠٣) . وأخرجه أيضًا: أحمد (٤/٤٤٧، رقم ٢٠٠٢٧)، وابن ماجه (١/٥٩٣، رقم ١٨٥٠)، وابن حبان (٩/٤٨٢، رقم ٤١٧٥) .","vol":"12","page":132},{"text":"وللحديث أطراف أخرى منها: \"حرثك فأت حرثك أنى شئت\"، \"ائت حرثك أنى شئت\".\n١١٦١٤- حق المسلم على المسلم إذا رآه أن يتزحزح له (أبو الشيخ عن واثلة بن الخطاب)\nأخرجه أيضًا: ابن قانع (٣/١٨٢) .\nوللحديث أطراف أخرى منها: \"إن للمسلم حقا\".\n١١٦١٥- حق المسلم على المسلم خمس يسلم عليه إذا لقيه ويشمته إذا عطس ويعوده إذا مرض ويشهد جنازته إذا مات ويجيبه إذا دعاه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٤٠، رقم ١٠٩٧٩) . وأخرجه أيضًا: البخارى (١/٤١٨، رقم ١١٨٣)، والنسائى فى الكبرى\n(٦/٦٤، رقم ١٠٠٤٩)، وابن حبان (١/٤٧٦، رقم ٢٤١) .\nوللحديث أطراف أخرى منها: \"خمس تجب للمسلم على أخيه\"\n١١٦١٦- حق المسلم على المسلم رد السلام وعيادة المريض واتباع الجنائز وإجابة الدعوة وتشميت العاطس (ابن أبى شيبة، وأحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"12","page":133},{"text":"أخرجه ابن أبى شيبة (٢/٤٤٥، رقم ١٠٨٤٥)، وأحمد (٢/٣٣٢، رقم ٨٣٧٨)، والبخارى (١/٤١٨، رقم ١١٨٣)، ومسلم (٤/١٧٠٤، رقم ٢١٦٢) .\n١١٦١٧- حق المسلم على المسلم ست إذا لقيته فسلم عليه وإذا دعاك فأجبه وإذا استنصحك فانصح له وإذا عطس فحمد الله فشمته وإذا مرض فعده وإذا مات فاتبعه (أحمد، والبخارى فى الأدب، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٢، رقم ٨٨٣٢)، والبخارى فى الأدب المفرد (١/٣١٩، رقم ٩٢٥)، ومسلم (٤/١٧٠٥، رقم ٢١٦٢) . وأخرجه أيضًا: ابن حبان (١/٤٧٧، رقم ٢٤٢) .\n١١٦١٨- حق الوالد على ولده أن لا يسميه إلا بما سمى إبراهيم به أباه يا أبت ولا يسميه باسمه (الديلمى عن أنس)\n١١٦١٩- حق الولد على الوالد أن يعلمه الكتابة والسباحة والرماية وأن لا يرزقه إلا طيبًا (الحكيم، وأبو الشيخ فى الثواب، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أبى رافع، ورواه ابن السنى بلفظ أن يعلمه كتاب الله)","vol":"12","page":134},{"text":"ذكره الحكيم (٢/٣٤٨)، والبيهقى فى شعب الإيمان (٦/٤٠١، رقم ٨٦٦٥) والبيهقى (١٠/١٥، رقم ١٩٥٢٦) .\n١١٦٢٠- حق الولد على والده أن يحسن اسمه وأن يعلمه الكتابة ويزوجه إذا أدرك (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/١٣١، رقم ٢٦٧٠) . قال المناوى (٣/٣٩٤): فيه يوسف بن سعيد مجهول، والحسن بن عمارة، قال الذهبى فى الضعفاء: متروك اتفاقًا.\n١١٦٢١- حق الولد على والده أن يحسن اسمه ويحسن من مرضعه ويحسن أدبه (البيهقى فى شعب الإيمان عن عائشة) [ز]\nأخرجه البيهقى فى شعب الإيمان (٦/٤٠١، رقم ٨٦٦٧) وقال: فيه ضعف.\n١١٦٢٢- حق على كل مسلم أن يغتسل كل سبعة أيام وأن يمس طيبًا إن وجده (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٤/٣٥، رقم ١٢٣٤) .\n١١٦٢٣- حق على كل مسلم السواك وغسل يوم الجمعة وأن يمس من طيب أهله إن كان (البزار عن ثوبان)","vol":"12","page":135},{"text":"أخرجه البزار كما فى مجمع الزوائد (٢/١٧٢) قال الهيثمى: فيه يزيد بن ربيعة، ضعفه البخارى والنسائى، وقال ابن عدى: أرجو أنه لا بأس به.\n١١٦٢٤- حق على كل مسلم فى كل سبع غسل يوم وذلك يوم الجمعة (البزار عن جابر وهو صحيح)\n١١٦٢٥- حق على من قام من مجلس أن يسلم عليهم وحق على من أتى مجلسًا أن يسلم (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥٣)، والطبرانى (٢٠/١٨٦، رقم ٤٠٨)، قال الهيثمى (٨/٣٥): فيه ابن لهيعة وزبان بن فائد وقد ضعفا وحسن حديثهما. والبيهقى فى شعب الإيمان (٦/٤٤٨، رقم ٨٨٤٨) .\n١١٦٢٦- حق كبير الأخوة على صغيرهم كحق الوالد على ولده (الحاكم فى التاريخ، وأبو الشيخ فى الثواب، والبيهقى فى شعب الإيمان، والخطيب عن سعيد بن عمرو بن سعيد بن العاص عن أبيه)\nأخرجه البيهقى فى شعب الإيمان (٦/٢١٠، رقم ٧٩٢٩)، والخطيب (٥/١١٨) . وأخرجه أيضًا: الديلمى (٢/١٣٢، رقم ٢٦٧٣) .","vol":"12","page":136},{"text":"١١٦٢٧- حق لله على كل مسلم أن يغتسل فى كل سبعة أيام يوما يغسل فيه رأسه وجسده (الطيالسى، والبخارى، ومسلم عن أبى هريرة)\nأخرجه الطيالسى (ص ٣٣٥، رقم ٢٥٧٠)، والبخارى (١/٣٠٥، رقم ٨٥٦)، ومسلم (٢/٥٨٢، رقم ٨٤٩) .\n١١٦٢٨- حقًّا على المسلمين أن يغتسلوا يوم الجمعة وليمس أحدهم من طيب أهله وإن لم يجد فالماء له طيب (الترمذى – حسن - عن البراء)\nأخرجه الترمذى (٢/٤٠٧، رقم ٥٢٨) .\n١١٦٢٩- حقت محبتى للمتحابين فى وحقت محبتى للمتواصلين فى وحقت محبتى للمتصافين فى وحقت محبتى للمتباذلين فى (البيهقى عن عبادة بن الصامت)\nأخرجه البيهقى (١٠/٢٣٣، رقم ٢٠٨٥٧) .\nوللحديث أطراف أخرى منها: \"قال الله حقت محبتى\".\n١١٦٣٠- حقيق بالمرء أن يكون له مجالس يخلو فيها ويذكر ذنوبه فيستغفر الله منها (البيهقى فى شعب الإيمان عن مسروق مرسلًا)","vol":"12","page":137},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٤٧٢، رقم ٧٤٨) . وأخرجه أيضًا: ابن أبى شيبة (٧/١٤٨رقم ٣٤٨٧٠)، وهناد فى الزهد (٢/٤٥٩، رقم ٩١٣)، والدارمى (١/١٠٤، رقم ٣١٤) والبيهقى فى شعب الإيمان (٥/٤٤٠، رقم ٧٢٠٢) .\n١١٦٣١- حكيم أمتى عويمر (الطبرانى فى الأوسط عن شريح بن عبيد مرسلًا)\nأخرجه أيضًا: الطبرانى فى الشاميين (٢/٨٨، رقم ٩٦٧) .\n١١٦٣٢- حكيه بضلع واغسليه بماء وسدر (عبد الرزاق، وأحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أم قيس بنت محصن أنها سألت النبى - ﷺ - عن دم الحيض يكون فى الثوب قال … فذكره)\nأخرجه أحمد (٦/٣٥٥، رقم ٢٧٠٤٣)، وأبو داود (١/١٠٠، رقم ٣٦٣)، والنسائى (١/١٥٤، رقم ٢٩٢)، وابن ماجه (١/٢٠٦، رقم ٦٢٨)، وابن حبان (٤/٢٤٠، رقم ١٣٩٥) .\nومن غريب الحديث: \"بضلع\": أى بعود. \"سدر\": هو شجر النبق.","vol":"12","page":138},{"text":"١١٦٣٣- حلال بين وحرام بين وشبهات بين ذلك فمن ترك ما اشتبه عليه من الإثم كان لما استبان له أترك ومن اجترأ على ما شك فيه أوشك أن يواقع الحرام وإن لكل ملك حمى وحمى الله فى الأرض معاصيه (البيهقى فى شعب الإيمان عن النعمان بن بشير)\nأخرجه البيهقى فى شعب الإيمان (٥/٥١، رقم ٥٧٤٢) . وأخرجه أيضًا: أحمد (٤/٢٧١، رقم ٨٤٠٨)، والحميدى\n(٢/٤٠٨، رقم ٩١٨)، وأبو عوانة (٣/٣٩٨، رقم ٥٤٦٦) .\nوللحديث أطراف أخرى منها: \"الحلال بين والحرام بين\".\n١١٦٣٤- حلف الله بعزته وقدرته لا يشرب عبد مسلم شربة من خمر إلا سقيته بما انتهك من الحميم معذبًا أو مغفورًا له ولا تركها وهو عليها قادر ابتغاء مرضاتى إلا أسقيته منها فأرويته فى حظيرة القدس (عبد الرزاق عن ابن عمر، وسنده ضعيف. الطيالسى، وأحمد، وابن منيع، والحارث من حديث أبى أمامة)\nحديث ابن عمر: أخرجه عبد الرزاق (٩/٢٣٩، رقم ١٧٠٧٢) .","vol":"12","page":139},{"text":"حديث أبى أمامة: أخرجه الطيالسى (ص ١٥٤، رقم ١١٣٤)، وأحمد (٥/٢٥٧، رقم ٢٢٢٧٢)، والحارث كما فى بغية الباحث (٢/٧٧٠، رقم ٧٧١) .\nوللحديث أطراف أخرى منها: \"إن الله بعثنى رحمة للعالمين\".\n١١٦٣٥- حلوة الدنيا مرة الآخرة ومرة الدنيا حلوة الآخرة (أحمد، والبغوى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٢، رقم ٢٢٩٥٠)، والطبرانى (٣/٢٩١، رقم ٣٤٣٨)، قال الهيثمى (١٠/٢٤٩): رجاله ثقات. والحاكم (٤/٣٤٥، رقم ٧٨٦١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٢٨٧، رقم ١٠٣٣٦)، وابن عساكر (٦٧/١٩٧) .\n١١٦٣٦- حليف القوم منهم ومولى القوم منهم وابن أخت القوم منهم (البزار عن أبى هريرة. الطبرانى عن عتبة بن غزوان. الطبرانى عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)","vol":"12","page":140},{"text":"حديث أبى هريرة: أخرجه البزار كما فى مجمع الزوائد (١/١٩٥) قال الهيثمى: فيه غياث بن حرب ضعفه الفلاس وذكره ابن حبان فى الثقات.\nحديث عتبة بن غزوان: أخرجه أيضًا: ابن سعد (٧/٧) .\nحديث عمرو بن عوف: أخرجه الطبرانى (١٧/١٢، رقم ٢) قال الهيثمى (٥/١٩٤): فيه كثير بن عبد الله بن عمرو المزنى وهو ضعيف وقد حسن له الترمذى وبقية رجاله ثقات.\nوالحديث أصله عند البخارى بطرف: \"ابن أخت القوم منهم\".\n١١٦٣٧- حليفنا منا وابن أختنا منا ومولانا منا أنتم تسمعون إن أوليائى يوم القيامة المتقون فإن كنتم أولئك فذاك وإلا فانظروا لا يأتى الناس بالأعمال يوم القيامة وتأتون بالأثقال فأعرض عنكم (ابن سعد، والبخارى فى الأدب، والبغوى، والطبرانى، والحاكم عن إسماعيل بن عبيد بن رفاعة بن رافع الزرقى عن أبيه عن جده)","vol":"12","page":141},{"text":"أخرجه البخارى فى الأدب المفرد (١/٤٠، رقم ٧٥)، والطبرانى (٥/٤٥ رقم ٤٥٤٤)، والحاكم (٢/٣٥٨، رقم ٣٢٦٦) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٤/٣٤٠، رقم ١٩٠١٦) . قال الهيثمى (١٠/٢٦): رجال أحمد والبزار وإسناد الطبرانى ثقات.\n١١٦٣٨- حمزة بن عبد المطلب أخى من الرضاعة (ابن سعد عن ابن عباس وأم سلمة)\nحديث ابن عباس: أخرجه ابن سعد (١/١٠٩) .\nحديث أم سلمة: أخرجه ابن سعد (١/١٠٩) .\n١١٦٣٩- حمزة سيد شهداء يوم القيامة (الشيرازى فى الألقاب عن جابر)\n١١٦٤٠- حمل العصا علامة المؤمن وسنة الأنبياء (الديلمى عن أنس)","vol":"12","page":142},{"text":"أخرجه الديلمى (٢/١٤٧، رقم ٢٧٥٠)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٣)، قال القارى فى الموضوعات الكبرى (ص ٩٩، رقم ٣٨٢): حديث التوكؤ على العصا من سنة الأنبياء) كلام صحيح، وليس له أصل صريح وإنما يستفاد من قوله تعالى ﴿وما تلك بيمينك يا موسى﴾ [طه: ١٧]، ومن فعل نبينا ﵊ فى بعض الأحيان.\n١١٦٤١- حمل نوح معه فى السفينة من جميع الشجر (ابن عساكر عن على)\nأخرجه ابن عساكر (٦٢/٢٦١) .\n١١٦٤٢- حملة العلم فى الدنيا خلفاء الأنبياء وفى الآخرة من الشهداء (الخطيب عن ابن عمر)\nأخرجه الخطيب (٤/٣٧٦) وقال: منكر جدًّا. وأورده الذهبى فى الميزان (١/٢٧٤، ترجمة ٥٢٧ أحمد بن محمد البسطامى) وقال: هذا خبر باطل.\n١١٦٤٣- حملة القرآن أولياء الله فمن عاداهم فقد عاد الله ومن والاهم فقد والى الله (أبو نعيم، والديلمى، وابن النجار عن ابن عمر، وهو واه)","vol":"12","page":143},{"text":"قال الحافظ فى اللسان (٢/١٩٦، ترجمة ٨٨٨ الحسن بن إدريس): ذكره أبو بكر بن مردويه وقال قدم أصبهان وكان يحدث من حفظه ويخطئ، وساق أبو نعيم فى ترجمته من طريقه حديثًا منكرًا؛ لكن الآفة فيه من داود بن المحبر، وهو من روايته عن صخر بن جويرية عن نافع عن ابن عمر ﵄ رفعه. ثم ذكر الحديث.\n١١٦٤٤- حملة القرآن ثلاثة أحدهم اتخذه متجرًا والآخر يزهو به حتى لهو أزهى به من أمير على منبر فيقول والله لا ألحن ولا يعيينى فيه حرف فتلك الطائفة شرار أمتى وحمله آخر فسرله جوفه وألهمه قلبه فاتخذ قلبه محرابًا للناس منه فى عافية ونفسه منه فى بلاء فأولئك أقل فى أمتى من الكبريت الأحمر (أبو نصر السجزى فى الإبانة، وابن السنى، والديلمى عن الحسن عن أنس، وقال أبو نصر: غريب لم يروه غير مؤمل بن عبد الرحمن وفيه مقال والمحفوظ عن الحسن)\nحديث الحسن: أخرجه البيهقى فى شعب الإيمان (٢/٥٣١، رقم ٢٦٢١) .","vol":"12","page":144},{"text":"١١٦٤٥- حملة القرآن عرفاء أهل الجنة والشهداء قواد أهل الجنة والأنبياء سادة أهل الجنة (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٥٩٤، رقم ٥١١) .\nوللحديث أطراف أخرى منها: \"النبيون والمرسلون سادة أهل الجنة\".\n١١٦٤٦- حملة القرآن عرفاء أهل الجنة يوم القيامة (الطبرانى عن سكينة بنت الحسين عن أبيها)\nأخرجه الطبرانى (٣/١٣٢، رقم ٢٨٩٩)، قال الهيثمى (٧/١٦١): فيه إسحاق بن إبراهيم بن سعد المدنى وهو ضعيف.\n١١٦٤٧- حملة القرآن هم المعلمون كلام الله والمتلبسون بنور الله من والاهم فقد والى الله ومن عاداهم فقد عادى الله ﷿ (الديلمى عن على بن أبى طالب)\nأخرجه الديلمى (٢/١٣٥، رقم ٢٦٩٢) .","vol":"12","page":145},{"text":"١١٦٤٨- حملت على دابة بيضاء بين الحمار وبين البغلة فى فخذيها جناحان تحفز بهما رجليها فلما دنوت لأركبها شمست فوضع جبريل يده على معرفتها ثم قال ألا تستحيين يا براق مما تصنعين والله ما ركب عليك عبد لله قبل محمد أكرم على الله منه فاستحيت حتى ارفضت عرقا ثم قرت حتى ركبتها فعملت بأذنيها وقبضت الأرض حتى كان منتهى وقع حافرها طرفها وكانت طويلة الظهر طويلة الأذنين وخرج معى جبريل لا يفوتنى ولا أفوته حتى انتهى بى إلى بيت المقدس فانتهى البراق إلى موقفه الذى كان يقف فربطه فيه وكان مربط الأنبياء قبل رسول الله - ﷺ - قال ورأيت الأنبياء جمعوا لى فرأيت إبراهيم وموسى وعيسى فظننت أنه لا بد من أن يكون لهم إمام فقدمنى جبريل حتى صليت بين أيديهم وسألتهم فقالوا بعثنا بالتوحيد (ابن سعد عن عمرو بن شعيب عن أبيه عن جده وعن أم سلمة وعن عائشة وعن أم هانئ وعن ابن عباس دخل حديث بعضهم فى حديث بعض)\nأخرجه ابن سعد (١/٢١٣) .","vol":"12","page":146},{"text":"١١٦٤٩- حواريى الزبير من الرجال وحواريى من النساء عائشة (الزبير بن بكار، وابن عساكر عن أبى الخير مرثد بن عبد الله مرسلًا)\nأخرجه ابن عساكر (١٨/٣٧٤)، وعزاه الحافظ فى الفتح (٧/٨٠) للزبير بن بكار وقال: ورجاله موثقون لكنه مرسل.\n١١٦٥٠- حور بيض عين ضخام العيون شفر الحوراء بمنزلة جناح النسر صفاءهن صفاء الدر الذى فى الأصداف الذى لم تمسه الأيدى خيرات حسان خيرات الأخلاق حسان الوجوه كأنهن بيض مكنون ورقتهن كرقة الجلد الذى رأيت فى داخل البيضة مما يلى القشر وهو الغِرْقِئ (الطبرانى عن أم سلمة)\nأخرجه الطبرانى فى الكبير (٢٣/٣٦٧، رقم ٨٧٠) . وأخرجه أيضًا: فى الأوسط (٣/٢٧٨، رقم ٣١٤١) قال الهيثمى (٧/١١٩): فيه سليمان بن أبى كريمة ضعفه أبو حاتم وابن عدى\nومن غريب الحديث: \"الشفر\": حروف الأجفان التى ينبت عليها الشعر وهو الهدب. \"الغرقئ\": قشر البيض تحت القشرة.","vol":"12","page":147},{"text":"١١٦٥١- حوسب رجل ممن كان قبلكم فلم يوجد له من الخير شىء إلا أنه كان رجلًا موسرًا وكان يخالط الناس وكان يأمر غلمانه أن يتجاوزوا عن المعسر فقال الله ﷿ لملائكته نحن أحق بذلك منه تجاوزوا عنه (أحمد، ومسلم، والبخارى فى الأدب، والترمذى - حسن صحيح - والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، وأبو يعلى عن أبى مسعود)\nأخرجه أحمد (٤/١٢٠، رقم ١٧١٢٤)، ومسلم (٣/١١٩٥، رقم ١٥٦١)، والبخارى فى الأدب المفرد (١/١١٠، رقم ٢٩٣)، والترمذى (٣/٥٩٩، رقم ١٣٠٧) وقال: حسن صحيح. والطبرانى (١٧/٢٠١، رقم ٥٣٧)، والبيهقى فى شعب الإيمان (٧/٥٣٣، رقم ١١٢٤٢)، والحاكم (٢/٣٤، رقم ٢٢٢٦) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن حبان (١١/٤٢٧، رقم ٥٠٤٧) .","vol":"12","page":148},{"text":"١١٦٥٢- حوضى أشرب منه يوم القيامة أنا ومن آمن بى ومن استسقانى من الأنبياء ويبعث الله ناقة ثمود لصالح فيحتلبها فيشرب من لبنها هو والذين آمنوا معه من قومه ثم يركبها من عند قبره حتى توافى به المحشر ولها رغاء قيل يا رسول الله وأنت يومئذ على العضباء قال لا ابنتى فاطمة على العضباء وأحشر أنا على البراق اختصصت به من دون الأنبياء ويحشر بلال على ناقة من نوق الجنة فيقدمنا بالأذان محضا فإذا قال أشهد أن لا إله إلا الله قالت الأنبياء وأممها ونحن نشهد أن لا إله إلا الله فإذا قال أشهد أن محمدا رسول الله قالوا ونحن نشهد على ذلك فمن مقبول منه ومردود عليه فإذا وافى بلال استقبل بحلة من حلل الجنة فيلبسها وأول من يكسى يوم القيامة من حلل الجنة بعد الأنبياء الشهداء وصالح المؤذنين (حميد بن زنجويه، وابن عساكر عن كثير بن مرة الحضرمى. العقيلى، وابن عساكر عن عبد الكريم بن كسيان عن سويد بن عمير، قال العقيلى: ابن كيسان مجهول وحديثه غير","vol":"12","page":149},{"text":"محفوظ وأورد ابن الجوزى حديث سويد بن عمير فى الموضوعات ووافقه الذهبى، وقال غيره منكر)\nحديث كثير بن مرة: أخرجه ابن عساكر من طريق بن زنجويه (١٠/٤٥٩) .\nحديث سويد بن عمير: أخرجه العقيلى (٣/٦٤، ترجمة ١٠٢٨ عبد الكريم بن كيسان) وقال: مجهول بالنقل وحديثه غير محفوظ. وأورده الذهبى فى الميزان (٤/٣٨٦، ترجمة ٥١٧٣ عبد الكريم بن كيسان) وقال: من المجاهيل، وحديثه منكر. وقال: هذا حديث موضوع. ووافقه الحافظ فى اللسان (٤/٥٢، ترجمة ١٤٥ عبد الكريم بن كيسان) .\n١١٦٥٣- حوضى كما بين أيلة ومضر آنيته أكثر أو قال مثل نجوم السماء ماؤه أحلى من العسل وأشد بياضًا من اللبن وأبرد من الثلج وأطيب رائحة من المسك من شرب منه لم يظمأ بعده (أحمد عن حذيفة)\nأخرجه أحمد (٥/٣٩٠، رقم ٢٣٣٦٥) .\nوللحديث أطراف أخرى منها: \"إن حوضى لأبعد من أيلة\".","vol":"12","page":150},{"text":"١١٦٥٤- حوضى كما بين البيضاء إلى بصرى يمدنى الله فيه بكراع لا يدرى إنسان ممن خلق الله أين طرفاه (الطبرانى عن عتبة بن عبد السلمى)\nأخرجه الطبرانى فى الكبير (١٧/١٢٧، رقم ٣١٢) . وأخرجه أيضًا: فى الأوسط (١/١٢٦، رقم ٤٠٢) . قال الهيثمى (١٠/٤١٤): فيه عامر بن زيد البكالى وقد ذكره ابن أبى حاتم ولم يجرحه ولم يوثقه وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إن ربى وعدنى أن يدخل\".\n١١٦٥٥- حوضى كما بين صنعاء والمدينة فيه الآنية مثل الكواكب (البخارى، ومسلم، وأبو عوانة عن حارثة بن وهب الخزاعى والمستورد)\nأخرجه البخارى (٥/٢٤٠٨، رقم ٦٢١٩)، ومسلم (٤/١٧٩٧، رقم ٢٢٩٨) .","vol":"12","page":151},{"text":"١١٦٥٦- حوضى كما بين عدن وعمان أبرد من الثلج وأحلى من العسل وأطيب ريحًا من المسك أكاويبه مثل نجوم السماء من شرب منه شربة لم يظمأ بعدها أبدًا أول الناس ورودًا عليه صعاليك المهاجرين الشعثة رءوسهم الشَحِبة وجوههم الدنسة ثيابهم الذين لا تفتح لهم السدد ولا ينكحون المتنعمات الذين يعطون كل الذى عليهم ولا يأخذون الذى لهم (أحمد، والطبرانى عن ابن عمر)\nأخرجه أحمد (رقم ٦٣٠٦)، قال المنذرى (٤/٢٢٧): إسناده حسن. والطبرانى كما فى مجمع الزوائد (١٠/٣٦٦) قال الهيثمى: رواه أحمد والطبرانى من رواية عمرو بن عمر الأحموشى عن المخارق بن أبى المخارق واسم أبيه عبد الله بن جابر وقد ذكرهما ابن حبان فى الثقات وشيخ أحمد أبو المغيرة من رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن أمامكم حوضا\".\nومن غريب الحديث: \"الشحبة\": هو من الشحوب وهو تغير الوجه من جوع أو هزال أو تعب.","vol":"12","page":152},{"text":"١١٦٥٧- حوضى كما بين عدن وعمان فيه أكاويب عدد نجوم السماء من شرب منه لم يظمأ بعده أبدًا وإن ممن يرد على حوضى معى الشعثة رءوسهم الدنسة ثيابهم ولا ينكحون المتنعمات ولا يحضرون السدد يعنى أبواب السلطان الذين يُعْطُون كل الذى عليهم ولا يُعْطَوْن كل الذى لهم (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/١١٩، رقم ٧٥٤٦)، قال الهيثمى (١٠/٣٦٦): رجاله وثقوا على ضعف فى بعضهم.\n١١٦٥٨- حوضى ما بين عمان إلى اليمن فيه آنية عدد نجوم السماء من شرب منه شربة لا يظمأ بعدها أبدًا (البخارى عن عبد الله بن بريدة عن أبيه)\nأخرجه أيضًا: الرويانى (١/٨٧، رقم ٥٠) .\n١١٦٥٩- حوضى مثل ما بين عدن وعمان وهو أوسع وأوسع فيه مثعبان من ذهب وفضة شرابه أبيض من اللبن وأحلى مذاقة من العسل وأطيب ريحا من المسك من شرب منه لم يظمأ بعدها ولم يسود وجهه أبدًا (أحمد، والطبرانى، وابن حبان، وسمويه عن أبى أمامة)","vol":"12","page":153},{"text":"أخرجه أحمد (٥/٢٥٠، رقم ٢٢٢١٠)، قال المنذرى (٤/٢٢٦): رواته محتج بهم فى الصحيح. والطبرانى (٨/١٥٥، رقم ٧٦٦٥)، قال الهيثمى (١٠/٣٦٢): رجال أحمد وبعض أسانيد الطبرانى رجال الصحيح. وابن حبان (١٤/٣٦٩، رقم ٦٤٥٧) .\nومن غريب الحديث: \"المثعبان\": مثنى المَثعَب وهو مسيل الماء.\n١١٦٦٠- حوضى مسيرة شهر زواياه سواء أكوازه عدد نجوم السماء ماؤه أبيض من الثلج وأحلى من العسل وأطيب من المسك من شرب منه شربة لم يظمأ بعدها أبدًا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٢٥، رقم ١١٢٤٩)، قال الهيثمى (١٠/٣٦٦): رجاله رجال الصحيح غير محمد بن عبد الوهاب الحارثى وهو ثقة.\n١١٦٦١- حوضى مسيرة شهر وزواياه سواء ماؤه أبيض من اللبن وريحه أطيب من المسك وكيزانه كنجوم السماء من شرب منها فلا يظمأ أبدًا (البخارى، ومسلم عن ابن عمرو)\nأخرجه البخارى (٥/٢٤٠٥، رقم ٦٢٠٨)، ومسلم (٤/١٧٩٣، رقم ٢٢٩٢) وأخرجه أيضًا: ابن حبان (١٤/٣٦٤، رقم ٦٤٥٢) .","vol":"12","page":154},{"text":"١١٦٦٢- حوضى من عدن إلى عمان البلقاء ماؤه أشد بياضًا من اللبن وأحلى من العسل وأكوابه عدد نجوم السماء من شرب منه شربة لم يظمأ بعدها أبدًا أول الناس ورودا عليه فقراء المهاجرين الشعث رءوسًا الدنس ثيابًا الذين لا ينكحون المتنعمات ولا تفتح لهم السدد (الترمذى - غريب - والحاكم بن ثوبان)\nأخرجه الترمذى (٤/٦٢٩، رقم ٢٤٤٤) وقال: غريب. والحاكم (٤/٢٠٤، رقم ٧٣٧٤) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"إن حوضى من عدن\".\n١١٦٦٣- حولها نُدَنْدِن (أبو داود عن بعض الصحابة قال قال النبى - ﷺ - لرجل كيف تقول فى الصلاة قال أتشهد وأقول اللهم إنى أسألك الجنة وأعوذ بك من النار أما إنى لا أحسن دندنتك ولا دندنة معاذ قال … فذكره. ابن ماجه عن أبى هريرة. أحمد عن سليم رجل من بنى سلمة)\nحديث بعض الصحابة: أخرجه أبو داود (١/٢١٠، رقم ٧٩٢) .","vol":"12","page":155},{"text":"حديث أبى هريرة: أخرجه ابن ماجه (١/٢٩٥، رقم ٩١٠)، قال البوصيرى (١/١١٣): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: ابن حبان (٣/١٤٩، رقم ٨٦٨) .\nحديث سليم: أخرجه أحمد (٥/٧٤، رقم ٢٠٧١٨) قال ابن رجب فى التخويف من النار (ص ١٥): إسناده منقطع.\n١١٦٦٤- حولى هذا فإنى كلما دخلت فرأيته ذكرت الدنيا (مسلم عن عائشة قالت كان ستر فيه تمثال طائر فقال النبى - ﷺ - فذكره)\nأخرجه مسلم (٣/١٦٦٦، رقم ٢١٠٧) . وأخرجه أيضًا: أحمد (٦/٤٩، رقم ٢٤٢٦٤)، والنسائى (٨/٢١٣، رقم ٥٣٥٣) .\n١١٦٦٥- حى على الطهور والبركة من الله (النسائى عن ابن مسعود)\nأخرجه النسائى (١/٦٠، رقم ٧٧) وأخرجه أيضًا: أحمد (١/٤٦٠، رقم ٤٣٩٣)، والبخارى (٣/١٣١٢، رقم ٣٣٨٦)، وابن خزيمة (١/١٠٢، رقم ٢٠٤) .","vol":"12","page":156},{"text":"١١٦٦٦- حياتى خير لكم تحدثون ويحدث لكم فإذا أنا مت كانت وفاتى خيرًا لكم تعرض على أعمالكم فإذا رأيت خيرًا حمدت الله وإن رأيت شرًّا استغفرت لكم (ابن سعد عن بكر بن عبد الله مرسلًا)\nأخرجه ابن سعد (٢/١٩٤) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٨٤ رقم ٩٥٣) .\n١١٦٦٧- حياتى خيرًا لكم ومماتى خيرًا لكم (أبو نصر الحسن بن محمد اليونازنى فى معجمه، وابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (٢/١٣٧، رقم ٢٧٠١) .\n١١٦٦٨- حيثما كنتم فأحسنوا عبادة الله وأبشروا بالجنة (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٩/١٧، رقم ١٧٥٥٣) .\n١١٦٦٩- حيثما كنتم فصلوا على فإن صلاتكم تبلغنى (الطبرانى، وسمويه، وابن النجار عن الحسن بن الحسن بن على عن أبيه)\nأخرجه الطبرانى فى الكبير (٣/٨٢، رقم ٢٧٢٩) . وأخرجه أيضًا: فى الأوسط (١/١١٧، رقم ٣٦٥)، قال الهيثمى (١٠/١٦٢): فيه حميد بن أبى زينب ولم أعرفه وبقية رجاله رجال الصحيح.","vol":"12","page":157},{"text":"وللحديث أطراف أخرى منها: \"صلوا فى بيوتكم\"، \"لا تجعلوا بيوتكم قبورا\".\n١١٦٧٠- حيثما مررت بقبر كافر فبشره بالنار (الطبرانى، والبزار، وابن السنى فى عمل يوم وليلة عن سعد بن أبى وقاص. ابن ماجه عن ابن عمر)\nحديث سعد بن أبى وقاص: أخرجه الطبرانى (١/١٤٥، رقم ٣٢٦)، والبزار (٣/٢٩٩، رقم ١٠٨٩)، قال الهيثمى\n(١/١١٨): رجاله رجال الصحيح. وأخرجه أيضًا: الضياء (٣/٢٠٤، رقم ١٠٠٥) .\nحديث ابن عمر: أخرجه ابن ماجه (١/٥٠١، رقم ١٥٧٣)، قال البوصيرى (٢: ٤٣): هذا إسناد صحيح رجاله ثقات.\n١١٦٧١- حين يخرج الرجل من بيته إلى مسجده فرجل تكتب حسنة ورجل تمحو سيئة (النسائى، والبيهقى عن أبى هريرة)\nأخرجه النسائى (٢/٤٢، رقم ٧٠٥)، والبيهقى (٣/٦٢، رقم ٤٧٤٨) .\nوللحديث أطراف أخرى منها: \"من حين يخرج أحدكم\".\n١١٦٧٢- حية والدتك فبرها فتكون قريبا من الجنة (الخطيب عن أبى مسلم عن رجل من الصحابة)\nأخرجه الخطيب (٤/٥٥) .","vol":"12","page":158},{"text":"<span data-type='title' id=toc-75>[المحلى من الحاء]</span>\n١١٦٧٣- الحائض تنظر ما بينها وبين عشر فإن رأت الطهر فهى طاهرة وإن جاوزت العشر فهى مستحاضة تغتسل وتصلى فإن غلبها الدم احتشت واستثفرت وتتوضأ لكل صلاة وتنتظر النفساء ما بينها وبين الأربعين فإن رأت الطهر قبل ذلك فهى طاهرة وإن جاوزت الأربعين فهى بمنزلة المستحاضة تغتسل وتصلى فإن غلبها الدم احتشت واستثفرت وتتوضأ لكل صلاة (الطبرانى فى الأوسط عن ابن عمرو)\nأخرجه الطبرانى فى الأوسط (٨/١٧٣، رقم ٨٣١١) . قال الهيثمى (١/٢٨٠): فيه عمرو بن الحصين وهو ضعيف.\nومن غريب الحديث: \"احتشت\": استدخلت شيئًا يمنع الدم من القطر. \"استثفرت\": شدت فرجها بخرقة بعد أن احتشت قطنا.\n١١٦٧٤- الحائض والنفساء إذا أتتا على الوقت تغتسلان وتحرمان وتقضيان المناسك كلها غير الطواف بالبيت (أحمد، وأبو داود عن ابن عباس)\nأخرجه أحمد (١/٣٦٣، رقم ٣٤٣٥)، وأبو داود (٢/١٤٤، رقم ١٧٤٤) .","vol":"12","page":159},{"text":"١١٦٧٥- الحائط تلقى فيه العذرة والنتن إذا سقى ثلاث مرات فصل فيه (الدارقطنى عن ابن عمر)\nأخرجه الدارقطنى (١/٢٢٨) . وأخرجه أيضًا: الديلمى (٢/١٦٠، رقم ٢٨١٨) . وأورده ابن عدى (١/٣٨١، ترجمة ٢٠٣ أبان بن أبى عياش) وقال: بين الأمر فى الضعف وهو إلى الضعف أقرب منه إلى الصدق كما قال شعبة. وابن الجوزى فى العلل المتناهية (٢/٦٠٣، رقم ٩٩٣) وقال: هذا حديث لا يصح وأبان متروك.\nومن غريب الحديث: \"الحائط\": البستان.\n١١٦٧٦- الحاج الراكب له بكل خف يضعه بعيره حسنة والماشى له بكل خطوة يخطوها سبعون حسنة من حسنات الحرم (الديلمى عن ابن عباس)","vol":"12","page":160},{"text":"قال المناوى (٣/٤٠٢): فيه عبد الله بن محمد بن ربيعة قال الذهبى: ضعفه ابن عدى ومحمد بن مسلم الطائفى ضعفه أحمد ووثقه غيره. وأخرجه أيضًا: الطبرانى (١٢/٧٥، رقم ١٢٥٢٢) . قال الهيثمى (٣/٢٠٩): رواه البزار والطبرانى فى الأوسط والكبير بنحوه وفيه قصة، وله عند البزار إسنادان أحدهما فيه كذاب والآخر فيه إسماعيل بن إبراهيم عن سعيد بن جبير، ولم أعرفه، وبقية رجاله ثقات.\n١١٦٧٧- الحاج فى ضمان الله مقبلًا مدبرًا فإن أصابه فى سفره تعب أو نصب غفر الله له بذلك سيئاته وكان له بكل قدم يرفعه ألف درجة فى الجنة وبكل قطرة تصيبه من مطر أجر شهيد (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٢/١٤٩، رقم ٢٧٦١) .\n١١٦٧٨- الحاج والغازى والعمار وفد الله إن دعوه أجابهم وإن استغفروه غفر لهم (ابن ماجه، والبيهقى عن أبى هريرة وضعفه)","vol":"12","page":161},{"text":"أخرجه ابن ماجه (٢/٩٦٦، رقم ٢٨٩٢) . قال البوصيرى (٣/١٨٣): هذا إسناد حسن. والبيهقى (٥/٢٦٢، رقم ١٠١٦٨) . وأخرجه أيضًا: الديلمى (٢/١٤٩، رقم ٢٧٦٠) .\n١١٦٧٩- الحاج والمعتمر والغازى فى سبيل الله والمجمع فى ضمان الله دعاهم فأجابوه وسألوه فأعطاهم (الشيرازى فى الألقاب عن جابر)\nومن غريب الحديث: \"المجمع\": الذى يصلى الجمعة.\nوللحديث أطراف أخرى منها: \"الحجاج والعمار وفد الله\".\n١١٦٨٠- الحاج يشفع فى أربعمائة من أهل بيته ويخرج من ذنوبه كيوم ولدته أمه (البزار عن أبى موسى)\nأخرجه البزار (٨/١٦٩، رقم ٣١٩٦) . قال الهيثمى (٣/٢١١): فيه من لم يسم.\n١١٦٨١- الحافى أحق بصدر الطريق من المنتعل (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٧٤، رقم ١٢٠٤٨) قال الهيثمى (٨/١٠٩): فيه ابن لهيعة ويحيى بن عثمان بن صالح وحديثهما حسن وفيهما ضعف. وأخرجه أيضًا: الديلمى (٢/١٦١، رقم ٢٨١٩) .","vol":"12","page":162},{"text":"١١٦٨٢- الحامل المتوفى عنها زوجها لا نفقة لها (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٤/٢٢) . وأخرجه أيضًا: البيهقى (٧/٤٣٠، رقم ١٥٢٥٤)، والديلمى (٢/١٦١، رقم ٢٨٢٣) .\n١١٦٨٣- الحب فى الله فريضة والبغض فى الله فريضة (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٥٦، رقم ٢٧٨٧) .\n١١٦٨٤- الحباب شيطان (ابن سعد عن عروة مرسلًا، وعن الشعبى مرسلًا، وعن أبى بكر بن محمد بن عمرو بن حزم مرسلًا. [ابن أبى عاصم فى الآحاد والمثانى عن خيثمة بن عبد الرحمن عن أبيه])\nحديث عروة: أخرجه ابن سعد (٣/٥٤١) .\nحديث الشعبى: أخرجه ابن سعد (٣/٥٤١) .\nحديث أبى بكر بن محمد بن عمرو بن حزم: أخرجه ابن سعد (٣/٥٤١) .\nحديث خيثمة بن عبد الرحمن عن أبيه: أخرجه ابن أبى عاصم فى الآحاد والمثانى (٤/٤٢٥، رقم ٢٤٧٩) .\nوللحديث أطراف أخرى منها: \"لا تسمه الحباب\".\n١١٦٨٥- الحبة السوداء شفاء من كل داء إلا السام (الطبرانى عن أسامة بن شريك)","vol":"12","page":163},{"text":"أخرجه الطبرانى (١/١٨٧، رقم ٤٩١) . وأخرجه أيضًا: الضياء (٤/١٧٧، رقم ١٣٩٢) . قال الهيثمى (٥/٨٨): رواه الطبرانى فى الأوسط ورجاله ثقات.\nوللحديث أطراف أخرى منها: \"الشونيز دواء من كل داء إلا السام\".\nومن غريب الحديث: \"الحبة السوداء هى حبة البركة\".\n١١٦٨٦- الحج أشهر معلومات شوال وذو القعدة وذو الحجة (الطبرانى فى الأوسط والصغير عن أبى أمامة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٢/١٦٣، رقم ١٥٨٤)، وفى الصغير (١/١٢٢، رقم ١٨٠) قال الهيثمى (٣/٢١٨): فيه حصين بن مخارق قال الطبرانى: كوفى ثقة، وضعفه الدارقطنى، وبقية رجاله موثقون.\n١١٦٨٧- الحج المبرور ليس له جزاء إلا الجنة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٨١، رقم ١١٤٢٩) . قال الهيثمى (٣/٢٠٧): فيه يحيى بن صالح الأيلى قال العقيلى روى عنه يحيى بن بكير مناكير. وأورده العقيلى (٤/٤٠٩ ترجمة ٢٠٣٥ يحيى بن صالح الأيلى) .\nوللحديث طرف آخر: \"الحجة المبرورة\".","vol":"12","page":164},{"text":"١١٦٨٨- الحج المبرور ليس له جزاء إلا الجنة قالوا يا رسول الله ما بر الحج قال إطعام الطعام وإفشاء السلام (أحمد، والعقيلى، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه أحمد (٣/٣٢٥، رقم ١٤٥٢٢)، والعقيلى (١/١٤١ترجمة ١٧٣ بشر بن المنذر) وقال: فى حديثه وهم. والبيهقى فى شعب الإيمان (٣/٤٧٩، رقم ٤١١٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٠٣، رقم ٨٤٠٥) . قال المنذرى (٢/١٠٦): رواه أحمد، والطبرانى فى الأوسط بإسناد حسن. وقال الهيثمى (٣/٢٠٧): رواه أحمد وفيه محمد بن ثابت وهو ضعيف، ورواه الطبرانى فى الأوسط وإسناده حسن.\n١١٦٨٩- الحج جهاد كل ضعيف (أحمد، وابن ماجه عن أم سلمة)","vol":"12","page":165},{"text":"أخرجه أحمد (٦/٢٩٤، رقم ٢٦٥٦٣)، وابن ماجه (٢/٩٦٨، رقم ٢٩٠٢) . قال البوصيرى (٣/١٨٥): هذا إسناد ضعيف. وأخرجه أيضًا: البغوى فى الجعديات (١/٤٨٦، رقم ٣٣٨٠)، والطيالسى (ص ٢٢٣، رقم ١٥٩٩)، وإسحاق بن راهويه (١/١٧٦، رقم ١٥١)، وأبو يعلى (١٢/٣٤٧، رقم ٦٩١٦)، والطبرانى (٢٣/٢٩٢، رقم ٦٤٧)، والقضاعى\n(١/٨٢، رقم ٨٠)، والديلمى (٢/١٤٨، رقم ٢٧٥٥) . قال المناوى (٣/٤٠٧): قال السخاوى: رجاله ثقات يحتج بهم فى الصحيح لكن لا يعرف لأبى جعفر سماع من أم سلمة. وقال القارى فى الموضوعات الكبرى (ص ١١١، رقم ٤١٨): تساهل الصغانى حيث أدرجه فى الموضوعات، والحديث إسناده حسن.\n١١٦٩٠- الحج جهاد والعمرة تطوع (ابن ماجه عن طلحة بن عبيد الله. ابن أبى داود فى المصاحف عن ميمونة. الطبرانى عن ابن عباس. الشافعى، وابن أبى داود فى المصاحف، والبيهقى عن أبى صالح ماهان الحنفى مرسلًا)","vol":"12","page":166},{"text":"حديث طلحة بن عبيد الله: أخرجه ابن ماجه (٢/٩٩٥، رقم ٢٩٨٩) قال البوصيرى (٣/١٩٩): هذا إسناد ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٧، رقم ٦٧٢٣)، والديلمى (٢/١٤٨، رقم ٢٧٥٦) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٤٤٢، رقم ١٢٢٥٢) . قال الهيثمى (٣/٢٠٥): فيه محمد بن الفضل بن عطية، وهو كذاب. قال المناوى (٣/٤٠٧): قال الذهبى فى المهذب: متروك. وفى المطامح: فيه ماهان ضعيف.\nحديث أبى صالح الحنفى المرسل: أخرجه الشافعى (١/١١٢)، والبيهقى (٤/٣٤٨، رقم ٨٥٣٢) . وأخرجه أيضًا: ابن أبى شيبة (٣/٢٢٣، رقم ١٣٦٤٧) .\nوللحديث أطراف أخرى منها: \"الحج مكتوب\".\n١١٦٩١- الحج سبيل الله تضعف فيه النفقة بسبعمائة ضعف (سمويه، والطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٢٧، رقم ٥٦٩٤)، والضياء (٧/٢٨٣، رقم ٢٧٣٩) . قال الهيثمى (٣/٢٠٨): فيه من لم أعرفه. قال المنذرى (٢/١١٣): الطبرانى فى الأوسط وضعفه.","vol":"12","page":167},{"text":"١١٦٩٢- الحج عرفات (الطبرانى فى الأوسط عن مجاهد عن ابن عباس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٧٧، رقم ٥٨٤٤) . قال الهيثمى (٣/٢٥١): فيه خصيف، وثقه ابن معين وغيره، وضعفه أحمد وغيره.\n١١٦٩٣- الحج عرفة من جاء قبل صلاة الصبح من ليلة جمع فقد تم حجه أيام منى ثلاثة فمن تعجل فى يومين فلا إثم عليه ومن تأخر فلا إثم عليه (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والحاكم، والبيهقى عن عبد الرحمن بن يعمر الديلمى)\nأخرجه أحمد (٤/٣٠٩، رقم ١٨٧٩٦)، وأبو داود (٢/١٩٦، رقم ١٩٤٩)، والترمذى (٣/٢٣٧، رقم ٨٨٩)، والنسائى (٥/٢٦٤، رقم ٣٠٤٤)، وابن ماجه (٢/١٠٠٣، رقم ٣٠١٥)، والحاكم (٢/٣٠٥، رقم ٣١٠٠) وقال الحاكم: صحيح. والبيهقى (٥/١٧٣، رقم ٩٥٩٣) . وأخرجه أيضًا: الطيالسى (ص ١٨٥، رقم ١٣٠٩)، وابن أبى شيبة (٣/٢٢٦، رقم ١٣٦٨٣)، والدارقطنى (٢/٢٤٠)، والديلمى (٢/١٤٨، رقم ٢٧٥٩) .","vol":"12","page":168},{"text":"١١٦٩٤- الحج قبل التزويج (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/١٤٧، رقم ٢٧٥٢) . قال المناوى (٣/٤٠٨): فيه غياث بن إبراهيم قال الذهبى تركوه وميسرة بن عبد ربه قال الذهبى كذاب مشهور. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٣) .\n١١٦٩٥- الحج مكتوب والعمرة تطوع (ابن أبى داود عن أبى صالح ماهان مرسلًا)\nوللحديث أطراف أخرى منها: \"الحج جهاد والعمرة تطوع\".\n١١٦٩٦- الحج والعمرة فريضتان لا يضرك أيهما بدأت (الديلمى عن جابر. أبو أحمد الغطريف فى جزئه، وابن النجار عن زيد بن ثابت)","vol":"12","page":169},{"text":"حديث زيد بن ثابت: أخرجه ابن الغطريف فى جزئه (١/٦٩، رقم ٢٠) . وأخرجه أيضًا: الحاكم (١/٦٤٣، رقم ١٧٣٠)، والدارقطنى (٢/٢٨٤)، والديلمى (٢/١٤٧، رقم ٢٧٥٤) . قال الحافظ فى التلخيص (٢/٢٢٥): رواه الدارقطنى، وفى إسناده إسماعيل بن مسلم المكى، وهو ضعيف ثم هو عن ابن سيرين عن زيد وهو منقطع. وقال المناوى (٣/٤٠٧): قال الذهبى فى التنقيح: هذا الحديث إسناده ساقط.\n١١٦٩٧- الحج والعمرة فريضتان واجبتان (البيهقى عن جابر)\nأخرجه البيهقى (٤/٣٥٠، رقم ٨٥٤٢) وقال: فيه ابن لهيعة وهو غير محتج به.\n١١٦٩٨- الحج يكفر ما بينه وبين الحج الذى قبله ورمضان يكفر ما بينه وبين رمضان الذى قبله والجمعة تكفر ما بينها وبين الجمعة التى قبلها (أبو الشيخ عن أبى أمامة)\nأخرجه أيضًا: الديلمى (٢/١٤٨، رقم ٢٧٥٨) .","vol":"12","page":170},{"text":"١١٦٩٩- الحجاج والعمار وفد الله إن سألوا أعطوا وإن دعوا أجيبوا وإن أنفقوا أخلف لهم والذى نفس أبى القاسم بيده ما كبر مكبر على نشز ولا أَهَلَّ مُهِلٌّ على شرف من الأشراف إلا أَهَلَّ ما بين يديه وكبر حتى ينقطع به منقطع التراب (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٧٥، رقم ٤١٠٤) . وأورده أيضًا: ابن عدى (٦/١٩٧ترجمة ١٦٧٢ محمد بن أبى حميد الزهرى) قال يحيى بن معين: منكر الحديث ليس حديثه بشىء. والحديث قد ضعفه المنذرى (٢/١١٣) . قال المناوى\n(٣/٤٠٦): فيه بكر بن بكار أورده الذهبى فى الضعفاء وقال النسائى غير ثقة ومحمد بن أبى حميد قال الذهبى ضعفوه.\nومن غريب الحديث: \"نشر\": أى ما ارتفع من الأرض. \"شرف\": أى الموضع العالى.\nوللحديث أطراف أخرى منها: \"الحاج والمعتمر والغازى فى سبيل الله\".\n١١٧٠٠- الحجاج والعمار وفد الله دعاهم فأجابوه وسألوه فأعطاهم (البزار عن جابر)","vol":"12","page":171},{"text":"أخرجه الطبرانى كما فى الترغيب والترهيب ومجمع الزوائد. قال المنذرى (٢/١٠٧): رواته ثقات. قال الهيثمى\n(٣/٢١١) .\n١١٧٠١- الحجاج والعمار وفد الله يعطيهم ما سألوا ويستجيب لهم ما دعوا يخلف عليهم ما أنفقوا الدرهم ألف ألف (البيهقى فى شعب الإيمان وضعفه عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٧٦، رقم ٤١٠٥) وقال: ثمامة غير قوى. وضعفه المنذرى (٢/١١٣) . وقال المناوى (٣/٤٠٥): فيه محمد بن عبد الله بن سليمان أورده الذهبى فى الضعفاء وقال ابن منده مجهول.\n١١٧٠٢- الحجامة تنفع من كل داء ألا فاحتجموا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/١٥٥، رقم ٢٧٨٢) .","vol":"12","page":172},{"text":"١١٧٠٣- الحجامة على الريق أمثل وفيها شفاء وبركة وتزيد فى الحفظ وفى العقل فاحتجموا على بركة الله يوم الخميس واجتنبوا الحجامة يوم الجمعة والسبت والأحد واحتجموا يوم الاثنين والثلاثاء فإنه اليوم الذى عافى الله فيه أيوب من البلاء واجتنبوا الحجامة يوم الأربعاء فإنه اليوم الذى ابتلى الله فيه أيوب وما يبدو جذام ولا برص إلا فى يوم الأربعاء وفى ليلة الأربعاء (الحاكم وتعقب عن ابن عمر)\nأخرجه الحاكم (٤/٢٣٥، رقم ٧٤٨١) . وأخرجه أيضًا: ابن ماجه (٢/١١٥٣، رقم ٣٤٨٧) . قال البوصيرى\n(٤/٦٤): هذا إسناد فيه الحسن بن أبى جعفر وهو ضعيف. وأورده ابن أبى حاتم فى العلل (٢/٣٢٠، رقم ٢٤٧٧) وقال: قال أبى: ليس هذا الحديث بشىء، ليس هو حديث أهل الصدق إسماعيل والمثنى مجهولان.\n١١٧٠٤- الحجامة على الريق دواء وعلى الشبع داء وفى سبعة عشر من الشهر شفاء ويوم الثلاثاء صحة للبدن ولقد أوصانى جبريل بالحجم حتى ظننت أنه لا بد منه (الديلمى عن أنس)","vol":"12","page":173},{"text":"أخرجه الديلمى (٢/١٥٣، رقم ٢٧٧٦) .\n١١٧٠٥- الحجامة فى الرأس شفاء من سبع إذا ما نوى صاحبها من الجنون والصداع والجذام والبرص والنعاس ووجع الضرس وظلمة يجدها فى عينيه (الطبرانى، وأبو نعيم عن ابن عباس)\nأخرجه الطبرانى (١١/٢٩، رقم ١٠٩٣٨) . قال الهيثمى (٥/٩٤): فيه عمر بن رياح العبدى، وهو متروك. وأخرجه أيضًا: الديلمى (٢/١٥٤، رقم ٢٧٧٩) . وأورده ابن عدى (٥/٥١ ترجمة ١٢٢٢ عمر بن رياح) وقال: يروى البواطيل ما لا يتابعه أحد عليه والضعف بين على حديثه. والذهبى فى الميزان (٥/٢٣٦ ترجمة ٦١١٥عمر بن رياح) . قال الدارقطنى: متروك الحديث. وابن الجوزى فى العلل المتناهية (٢/٨٧٧، رقم ١٤٦٩) وقال: هذا حديث لا يصح. قال المناوى (٣/٤٠٤): قال فى الفتح: حديث ضعيف، وعمر بن رياح أحد رواته متروك رماه الفلاس وغيره بالكذب.","vol":"12","page":174},{"text":"١١٧٠٦- الحجامة فى الرأس من الجنون والجذام والبرص والأضراس والنعاس (العقيلى عن ابن عباس. الطبرانى، وابن السنى عن ابن عمر)\nحديث ابن عباس: أورده العقيلى (١/٨٣ ترجمة ٩٣ إسماعيل بن شبيب الطائفى) وقال: أحاديثه مناكير ليس منها شىء محفوظ.\nحديث ابن عمر: أخرجه الطبرانى فى الكبير (١٢/٢٩١، رقم ١٣١٥٠) . وأخرجه أيضًا: فى الأوسط (٥/١٦، رقم ٤٥٤٧) . قال الهيثمى (٥/٩٣): رواه الطبرانى فى الأوسط، وفيه مسلمة بن سالم الجهنى، ويقال مسلم بن سالم وهو ضعيف.\n١١٧٠٧- الحجامة فى الرأس هى المُغِيثَة أمرنى بها جبريل حين أكلت طعام اليهودية (ابن سعد عن أبان عن أنس)\nأخرجه ابن سعد (١/٤٤٧)\n١١٧٠٨- الحجامة فى نقرة الرأس تورث النسيان فتجنبوا ذلك وأكثروا من قول لا إله إلا الله والاستغفار فإنهما أمان فى الدنيا من الذل وفى الآخرة جُنَّةٌ من النار (الديلمى عن أنس)","vol":"12","page":175},{"text":"أخرجه الديلمى (٢/١٥٤، رقم ٢٧٨٠) مختصرًا. قال المناوى (٥/٢٠٩): فيه ابن واصل متهم. قال العجلونى\n(١/٤١٦): فيه عمر بن واصل اتهمه الخطيب بالوضع. وأورده أيضًا: القارى فى الموضوعات الكبرى (ص ١١٢، رقم ٤١٩)\n١١٧٠٩- الحجامة يوم الأحد شفاء (الديلمى عن جابر)\nأخرجه الديلمى (٢/١٥٤، رقم ٢٧٧٨) .\n١١٧١٠- الحجامة يوم الثلاثاء لسبع عشرة من الشهر دواء الداء لسنة (ابن سعد، والطبرانى، وابن عدى عن معقل بن يسار)\nأخرجه ابن سعد (١/٤٤٨)، والطبرانى (٢٠/٢١٥، رقم ٤٩٩)، وابن عدى (٣/٢٩٩ ترجمة ٧٦٦ سلام بن سليم التميمى الطويل) وقال: عامة ما يرويه عن من يرويه عن الضعفاء والثقات لا يتابعه أحد عليه. وأخرجه أيضًا: الديلمى","vol":"12","page":176},{"text":"(٢/١٥٣، رقم ٢٧٧٧) . قال المناوى (٣/٤٠٣): قال ابن جرير: هذا عندنا خبر واه لا يثبت فى الدين بمثله حجة ولا نعلمه يصح لكن روى من كلام بعض السلف، وقال ابن الجوزى موضوع وسلام وشيخه متروكان، وقال الذهبى فى الضعفاء سلام الطويل تركوه باتفاق وزيد العمى ضعيف متماسك.\n١١٧١١- الحجة المبرورة ليس لها ثواب إلا الجنة والعمرة إلى العمرة تكفر ما بينهما (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٩/٨، رقم ٣٦٩٥) واللفظ له. وأخرجه أيضًا: النسائى (٥/١١٢، رقم ٢٦٢٢)، والطبرانى فى الأوسط (٢/٥١، رقم ١٢١٧) مختصرًا.\n١١٧١٢- الحجر الأسود من الجنة (أحمد عن أنس. النسائى عن ابن عباس)\nحديث أنس: أخرجه أحمد (٣/٢٧٧، رقم ١٣٩٧٤) .\nحديث ابن عباس: أخرجه النسائى فى الكبرى (٢/٣٩٩، رقم ٣٩١٦) .\nوللحديث أطراف أخرى منها: \"الحجر الأسود من حجارة الجنة\".","vol":"12","page":177},{"text":"١١٧١٣- الحجر الأسود من الجنة وكان أشد بياضًا من الثلج حتى سودته خطايا أهل الشرك (أحمد، وابن عدى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٣٠٧، رقم ٢٧٩٦)، وابن عدى (٢/٢٦٣)، والبيهقى فى شعب الإيمان (٣/٤٥٠، رقم ٤٠٣٤) . وأخرجه أيضًا: الضياء (١٠/٢٦١، رقم ٢٧٥) .\n١١٧١٤- الحجر الأسود من حجارة الجنة (سمويه، والبزار عن أنس)\nأخرجه البزار كما فى مجمع الزوائد (٣/٢٤٢) . وأخرجه أيضًا: ابن أبى شيبة (٣/٢٧٥، رقم ١٤١٤٨)، والطبرانى فى الأوسط (٥/١٦٤، رقم ٤٩٥٤)، قال الهيثمى (٣/٢٤٢): رواه البزار، والطبرانى فى الأوسط، وفيه عمر بن إبراهيم العبدى وثقه ابن معين وغيره وفيه ضعف. والبيهقى (٥/٧٥، رقم ٩٠١٣) . قال المناوى (٣/٤٠٨): السند ضعيف.\n١١٧١٥- الحجر الأسود من حجارة الجنة وزمزم خطفة مقام جبريل وسيكون لبنى العباس راية من تبعها رشد ومن تخلف عنها هلك ولن يخرج الأمر إلى غيرهم (ابن عساكر عن عائشة)","vol":"12","page":178},{"text":"أخرجه ابن عساكر (٣٢/٢٨١) بنحوه.\n١١٧١٦- الحجر الأسود من حجارة الجنة وما فى الأرض من الجنة غيره وكان أبيض كالماء ولولا ما مسه من رجس الجاهلية ما مسه ذو عاهة إلا برأ (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/١٤٦، رقم ١١٣١٤) . وأخرجه أيضًا: فى الأوسط (٦/٢١، رقم ٥٦٧٣) . قال الهيثمى (٣/٢٤٢): فيه محمد بن أبى ليلى وفيه كلام.\n١١٧١٧- الحجر الأسود ياقوتة بيضاء من ياقوت الجنة وإنما سودته خطايا المشركين يبعث يوم القيامة مثل أحد يشهد لمن استلمه وقَبّلَه من أهل الدنيا (ابن خزيمة عن ابن عباس)\nأخرجه ابن خزيمة (٤/٢٢٠، رقم ٢٧٣٤) .\n١١٧١٨- الحجر والمقام ياقوتتان من يواقيت الجنة ولولا أن الله طمس نورهما لأضاء ما بين المشرق والمغرب (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/٢١٤، رقم ٧٠٠٨) . قال الحافظ فى الفتح (٣/٤٦٢): فى إسناده رجاء أبو يحيى، وهو ضعيف.","vol":"12","page":179},{"text":"١١٧١٩- الحجر يمين الله فمن مسح يده على الحجر فقد بايع الله أن لا يعصيه (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٥٩، رقم ٢٨٠٧) . قال المناوى (٣/٤١٠): فيه على بن عمر العسكرى أورده الذهبى فى الضعفاء، وقال: صدوق ضعفه البرقانى والعلاء بن سلمة الرواس، قال الذهبى: متهم بالوضع ورواه الأزرقى فى تاريخ مكة عن عكرمة مولى ابن عباس موقوفًا.\n١١٧٢٠- الحجر يمين الله فى الأرض يصافح بها عباده (الخطيب، وابن عساكر عن جابر)\nأخرجه الخطيب (٦/٣٢٨)، وابن عساكر (٥٢/٢١٧) . وأخرجه أيضًا: الديلمى (٢/١٥٩، رقم ٨٠٨) . وأورده ابن عدى (١/٣٤٢ ترجمة ١٧٢ إسحاق بن بشر أبو يعقوب الكاهلى) .\n١١٧٢١- الحجمة التى فى وسط الرأس من الجنون والجذام والنعاس والأضراس وكان يسميها منقذة (الحاكم وتعقب عن أبى سعيد)","vol":"12","page":180},{"text":"أخرجه الحاكم (٤/٢٣٤، رقم ٧٤٧٨) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٤٢، رقم ٤٦٢٣) . قال الهيثمى (٥/٩٣): فيه يزيد بن عبد الملك النوفلى، وهو متروك، واختلف كلام ابن معين فيه.\n١١٧٢٢- الحدة تعترى جماع القرآن فى أجوافهم (الديلمى عن معاذ)\nأخرجه الديلمى (٢/١٥٣، رقم ٢٧٧٤) بنحوه. وأورده أيضًا: ابن حبان فى الضعفاء (٣/٧٤ ترجمة ١١٢٩) وقال: كان ممن يضع الحديث على الثقات. وابن عدى (٧/٦٣ ترجمة ١٩٩٠) . والذهبى فى الميزان (٧/١٤٩ترجمة ٩٤٤٢)، ووافقه الحافظ فى اللسان (٦/٢٣١ ترجمة ٨٣٠): كان جوادًا ممدحًا لكنه متهم فى الحديث. ثم ذكر الحديث وقال: هذه أحاديث مكذوبة جميعهم فى ترجمة وهب بن وهب البخترى. والحديث أورده: ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٨، رقم ١٠٦٩)، والغمارى فى المغير (ص ٤٣) .","vol":"12","page":181},{"text":"١١٧٢٣- الحدة تعترى خيار أمتى وأبرارها (الطبرانى عن ابن عباس. والبغوى عن أبى منصور الفارسى وقال: كانت له صحبة ولا أعلم له غيره)\nحديث ابن عباس: أخرجه الطبرانى (١١/١٩٤، رقم ١١٤٧١) . قال الهيثمى (٨/٢٦): فيه سلام بن مسلم الطويل وهو متروك. وأخرجه أيضًا: أبو يعلى (٤/٣٣٧، رقم ٢٤٥٠)، والديلمى (٢/١٥٢، رقم ٢٧٧٢)، وقال ابن الجوزى فى العلل المتناهية (٢/٧٣٣، رقم ١٢٢٢): هذا حديث لا يصح، وفيه آفات سلام الطويل، قال النسائى والدارقطنى: متروك، وقال ابن عدى: البلاء فى هذا الحديث من الفضل لا من سلام.\nحديث أبى منصور الفارسى: أخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٨٠) قال الحافظ فى الإصابة (٧/٣٨٨ ترجمة ١٠٥٧٧ أبو منصور الفارسى) ذكره الدولابى فى الصحابة وذكره الحسن بن سفيان فى مسنده عن ذويد بن نافع. وقال البخارى: حديثه مرسل. وقال أبو عمر: يقال إن حديثه مرسل وليست له صحبة.","vol":"12","page":182},{"text":"١١٧٢٤- الحدة لا تعترى إلا خيار أمتى (ابن النجار عن ابن عباس)\n١١٧٢٥- الحدة لا تكون فى صالحى أمتى وأبرارها وأتقيائها ثم تفىء (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٥٣، رقم ٢٧٧٥) مطولًا. قال المناوى (٣/٤١٠): فيه بشر بن الحسين عن الزبير بن عدى عن أنس وبشر هذا قال الذهبى قال الدارقطنى متروك.\n١١٧٢٦- الحدث حدثان حدث اللسان وحدث الفرج ليسا سواء حدث اللسان أشد من حدث الفرج وفيهما الوضوء (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/١٦٠، رقم ٢٨١٤) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٧٩) مختصرًا.\n١١٧٢٧- الحديث على ما تعرفون (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (١/٨٩، رقم ٢٦٧) بنحوه. قال الهيثمى (١/١٣٥): فيه روح بن صلاح وثقه ابن حبان والحاكم وضعفه ابن عدى وبقية رجاله ثقات.\n١١٧٢٨- الحرائر صلاح البيت والإماء فساد البيت (الديلمى عن أبى هريرة)","vol":"12","page":183},{"text":"أخرجه الديلمى (٢/١٦١، رقم ٢٨٢٠) بنحوه. قال المناوى (٣/٤١١): قال السخاوى: وفيه متروك.\n١١٧٢٩- الحُرَاقة بركة والتنور بركة والبئر بركة والشاة بركة فأعدوهن فى بيوتكم (الديلمى عن أنس)\nأخرجه أيضًا: الخطيب (٨/٤٩٥)، وابن الجوزى فى العلل المتناهية (٢/٦٦٣، رقم ١١٠٣) كلاهما بنحوه. وقال: هذا حديث لا يصح عن رسول الله - ﷺ - قد اجتمع فيه صغدى قال يحيى ليس بشىء وداود بن محبر قال أحمد والبخارى هو شبه لا شىء وزفر بن وهب هو مجهول والذراع قال الدارقطنى كذاب دجال.\nومن غريب الحديث: \"الحُرَاقة\": ما تقع فيه النار عند القدح.\nوللحديث أطراف أخرى منها: \"الشاه بركة\"، \"أربعة فى الدار فيهن البركة\".","vol":"12","page":184},{"text":"١١٧٣٠- الحرب خدعة (أحمد، وابن جرير، وأبو عوانة، والضياء عن أنس. الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، وابن حبان، والترمذى، وابن جرير عن جابر. أحمد، والبخارى، ومسلم عن أبى هريرة. أبو داود، وابن ماجه، والبيهقى، وابن جرير عن كعب بن مالك. البخارى فى التاريخ، والطبرانى عن النواس بن سمعان. أبو عوانة، وأبو يعلى، والطبرانى عن السيد الحسن. البزار عن السيد الحسين. الطبرانى، وأبو يعلى عن عبد الله بن سلام. ابن عساكر عن خالد بن الوليد. أبو عوانة، والطبرانى عن زيد بن ثابت. أحمد، وابن النجار عن على. ابن ماجه، وابن جرير عن عائشة. ابن ماجه عن ابن عباس. الطبرانى عن عوف بن مالك. أبو عوانة، وابن جرير، والطبرانى عن نعيم بن مسعود. ابن جرير عن ابن عمر)","vol":"12","page":185},{"text":"حديث أنس: أخرجه أحمد (٣/٢٢٤، رقم ١٣٣٦٥) قال الهيثمى (٥/٣٢٠): رواه أحمد بإسنادين فى أحدهما عمرو بن جابر وثقه أبو حاتم ونسبه بعضهم إلى الكذب. وأبو عوانة (٤/٢١٣، رقم ٦٥٥٠)، والضياء (٦/٢٩٩، رقم ٢٣١٨) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٢١٥) .\nحديث جابر: أخرجه الطيالسى (ص ٢٣٦، رقم ١٦٩٨)، وأحمد (٣/٢٩٧، رقم ١٤٢١٣)، والبخارى (٣/١١٠٢، رقم ٢٨٦٦)، ومسلم (٣/١٣٦١، رقم ١٧٣٩)، وأبو داود (٣/٤٣، رقم ٢٦٣٦)، وابن حبان (١١/٧٨، رقم ٤٧٦٣)، والترمذى (٤/١٩٣، رقم ١٦٧٥) وقال: حسن صحيح. وأخرجه أيضًا: أبو عوانة (٤/٢١٠، رقم ٦٥٣٠)، والبيهقى\n(٧/٤٠، رقم ١٣٠٥٧)، والقضاعى (١/٤١، رقم ٩) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣١٢، رقم ٨٠٩٧)، والبخارى (٣/١١٠٢، رقم ٢٨٦٥)، ومسلم (٣/١٣٦٢، رقم ١٧٤٠) وأخرجه أيضًا: البيهقى (٩/١٥٠، رقم ١٨٢٣٤)، وأبو عوانة (٤/٢١٢، رقم ٦٥٤٣)، وابن عساكر\n(٥/١٦٢) .","vol":"12","page":186},{"text":"حديث كعب بن مالك: أخرجه أبو داود (٣/٤٣، رقم ٢٦٣٧)، والبيهقى (٩/١٥٠، رقم ١٨٢٣٢) . وأخرجه أيضًا: أبو عوانة (٤/٢١٣، رقم ٦٥٤٩)، والقضاعى (١/٤٠، رقم ٨) .\nحديث النواس بن سمعان: أخرجه البخارى فى التاريخ الكبير (٣/٤٣٦) . وأخرجه أيضًا: أبو عوانة (٤/٢١٣، رقم ٦٥٥١) . قال الهيثمى (٥/٣٢٠): رواه الطبرانى وفيه سليمان بن داود الشاذكونى وهو ضعيف.\nحديث السيد الحسن: أخرجه أبو عوانة (٤/٢١٢، رقم ٦٥٤١)، والطبرانى (٣/٨٢، رقم ٢٧٢٨)، وأبو يعلى\n(١٢/١٢٩، رقم ٦٧٦٠)، وابن عساكر (٥٨/١٩٤) . قال الهيثمى (٥/٣٢٠): فيه حكيم بن عبيد، وهو متروك ضعفه الجمهور، وقال أبو حاتم: محله الصدق إن شاء الله.\nحديث السيد الحسين: أخرجه البزار (٤/١٨٧ رقم ١٣٤٤) قال الهيثمى (٥/٣٢٠): فيه حكيم بن جبير وهو متروك.","vol":"12","page":187},{"text":"حديث عبد الله بن سلام: أخرجه أبو يعلى (١٣/٤٨٢، رقم ٧٤٩٥)، قال الهيثمى (٥/٣٢٠): فيه هشام بن زياد وهو متروك. وأخرجه أيضًا: ابن عساكر (٢/٩٨) .\nحديث خالد بن الوليد: أخرجه ابن عساكر (٤٨/٤٨) .\nحديث زيد بن ثابت: أخرجه أبو عوانة (٤/٢١٢، رقم ٦٥٤٢)، والطبرانى (٥/١٣٦، رقم ٤٨٦٦) . قال الهيثمى\n(٥/٣٢٠): فيه فضالة بن المفضل، وهو ضعيف.\nحديث على: أخرجه أحمد (١/٩٠، رقم ٦٩٧) . وأخرجه أيضًا: البزار (٢/١٧٠، رقم ٥٣٧)، وأبو يعلى\n(١/٣٨٢، رقم ٤٩٤)، وأبو عوانة (٤/٢١١، رقم ٦٥٣٥) .\nحديث عائشة: أخرجه ابن ماجه (٢/٩٤٥، رقم ٢٨٣٣) . قال البوصيرى (٣/١٧١): هذا إسناد ضعيف لتدليس محمد بن إسحاق. وأخرجه أيضًا: أبو يعلى (٨/٤٤، رقم ٤٥٥٩)، وأبو عوانة (٤/٢١١، رقم ٦٥٣٨)، والطبرانى فى الأوسط (٢/٣٥٥، رقم ٢٢١٦)، وابن عساكر (٣٤/٢٤٢) .","vol":"12","page":188},{"text":"حديث ابن عباس: أخرجه ابن ماجه (٢/٩٤٦، رقم ٢٨٣٤) . قال البوصيرى (٣/١٧١): هذا إسناد ضعيف. وأبو عوانة (٤/٢١١، رقم ٦٥٣٩)، والطبرانى (١١/٣٠٠، رقم ١١٧٩٨) . قال الهيثمى (٥/٣٢٠): روى ابن ماجه منه الحرب خدعة فقط رواه الطبرانى وفيه مطر بن ميمون وهو ضعيف.\nحديث عوف بن مالك: أخرجه الطبرانى (١٨/٥٣، رقم ٩٥) قال الهيثمى (٥/٣٢٠): فيه عبد الله بن عمرو الواقفى، وهو ضعيف. وأخرجه أيضًا: أبو عوانة (٤/٢١٤، رقم ٦٥٥٢) .\nحديث نعيم بن مسعود: أخرجه أبو عوانة (٤/٢١٤، رقم ٦٥٥٣) .\nحديث ابن عمر: أخرجه أيضًا: البزار كما فى مجمع الزوائد (٥/٣٢٠)، قال الهيثمى: فيه محمد بن عبد الرحمن بن البيلمانى وهو ضعيف. قال المناوى (٣/٤١١): حديث متواتر.\n١١٧٣١- الحرير ثياب من لا خلاق له (البغوى فى الجعديات، والطبرانى، وابن عساكر عن ابن عمر)","vol":"12","page":189},{"text":"أخرجه البغوى فى الجعديات (١/١٥٣، رقم ٩٧٤)، وابن عساكر (٥٦/٣٢١) . وأخرجه أيضًا: الديلمى (٢/١٦٠، رقم ٢٨١٧) .\n١١٧٣٢- الحرير والذهب حرام على ذكور أمتى وحل لإناثهم (البيهقى عن عقبة بن عامر وعن أبى موسى)\nحديث عقبة بن عامر: أخرجه البيهقى (٣/٢٧٥ رقم ٥٩٠٨) وأخرجه أيضًا: الطحاوى فى شرح معانى الآثار\n(٤/٢٥١) .\nحديث أبى موسى: أخرجه البيهقى (٤/١٤١، رقم ٧٣٤٩) وأخرجه أيضًا: ابن أبى شيبة (٥/١٥١، رقم ٢٤٦٤٥)، والطحاوى فى شرح معانى الآثار (٤/٢٥١) .\nوللحديث أطراف أخرى منها: \"الذهب والحرير حل لإناث أمتى\"، \"أحل الذهب والحرير لإناث أمتى\".\n١١٧٣٣- الحريص الذى يطلب المكسبة من غير حلها (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٧٨، رقم ١٩٣) . وأخرجه أيضًا: أبو يعلى (١٣/٤٧٦، رقم ٧٤٩٢) كلاهما مطولًا. قال الهيثمى (١٠/٢٩٤): فيه عبيد بن القاسم، وهو متروك.","vol":"12","page":190},{"text":"١١٧٣٤- الحزم أن تشاور ذا رأى ثم تطيعه (أبو داود فى مراسيله، والبيهقى عن عبد الله بن عبد الرحمن بن أبى حسين مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٣٣٤، رقم ٤٨٢، ٤٨٣)، والبيهقى (١٠/١١٢، رقم ٢٠١٠٨) .\n١١٧٣٥- الحزم سوء الظن (القضاعى عن عبد الرحمن بن عائذ)\nأخرجه القضاعى (١/٤٨، رقم ٢٤) . قال المناوى (٣/٤١٢): قال العامرى فى شرحه: صحيح، وأقول: فيه على بن الحسن بن بندار قال الذهبى فى ذيل الضعفاء: اتهمه ابن طاهر أى بالوضع. وبقية وقد مر ضعفه، والوليد بن كامل قال فى الميزان: ضعفه أبو حاتم والأزدى، وقال البخارى: عنده عجائب. قال العجلونى (١/٤٢٥): ضعيف.\n١١٧٣٦- الحسب المال والكرم التقوى (أحمد، وعبد بن حميد فى تفسيره، والترمذى - حسن صحيح غريب - وابن ماجه، والطبرانى، والدارقطنى، والضياء، والحاكم، والبيهقى عن سمرة. القضاعى عن بريدة. العسكرى فى الأمثال عن أبى هريرة)","vol":"12","page":191},{"text":"حديث سمرة: أخرجه أحمد (٥/١٠، رقم ٢٠١١٤)، والترمذى (٥/٣٩٠ رقم ٣٢٧١) وقال: حسن صحيح غريب. وابن ماجه (٢/١٤١٠، رقم ٤٢١٩)، والطبرانى (٧/٢١٩، رقم ٦٩١٢)، والدارقطنى (٣/٣٠٢)، والحاكم (٢/١٧٧، رقم ٢٦٩٠) وقال: صحيح على شرط البخارى. والبيهقى (٧/١٣٥، رقم ١٣٥٥٤) . وأخرجه أيضًا: القضاعى (١/٤٦، رقم ٢١)، والديلمى (٢/١٥٩، رقم ٢٨١١) .\nحديث بريدة: أخرجه القضاعى (١/٤٦، رقم ٢٠) .\nحديث أبى هريرة: أخرجه أيضًا: الدارقطنى (٣/٣٠٢) .\n١١٧٣٧- الحسد فى اثنتين رجل آتاه الله القرآن فقام به وأحل حلاله وحرم حرامه ورجل آتاه الله مالًا فوصل به أقرباءه ورَحِمَه وعمل بطاعة الله تمنى أن يكون مثله ومن يكن فيه أربع فلا يضره ما زوى عنه من الدنيا حسن خليقة وعفاف وصدق حديث وحفظ أمانة (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٦١/٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٤٠، رقم ٨٠٠٩) . قال المناوى","vol":"12","page":192},{"text":"(٣/٤١٤): فيه روح بن صلاح ضعفه ابن عدى.\nوللحديث أطراف أخرى منها: \"لا حسد إلا فى اثنتين\".\n١١٧٣٨- الحسد يأكل الحسنات كما تأكل النار الحطب والصدقة تطفئ الخطيئة كما يطفئ الماء النار والصلاة نور المؤمن والصيام جنة من النار (ابن ماجه، وأبو يعلى عن أنس)\nأخرجه ابن ماجه (٢/١٤٠٨، رقم ٤٢١٠)، وأبو يعلى (٦/٣٣٠، رقم ٣٦٥٦) . وأخرجه أيضًا: القضاعى\n(٢/١٣٦، رقم ١٠٤٩)، والديلمى (٢/١٥٩، رقم ٢٨١٢) .\nوللحديث أطراف أخرى منها: \"إياكم والحسد\"، \"الصلاة نور المؤمن\".\n١١٧٣٩- الحسد يفسد الإيمان كما يفسد الصبر العسل (الديلمى عن بهز بن حكيم عن أبيه عن جده)\n١١٧٤٠- الحسن منى والحسين من على (أحمد، والطبرانى، وابن عساكر عن المقدام بن معديكرب)","vol":"12","page":193},{"text":"أخرجه أحمد (٤/١٣٢، رقم ١٧٢٢٨)، والطبرانى (٢٠/٢٦٩، رقم ٦٣٦)، وابن عساكر (١٣/٢١٩) . وأخرجه أيضًا: الديلمى (٢/١٥٨، رقم ٢٨٠٣) . قال المناوى (٣/٤١٥): قال الحافظ العراقى: سنده جيد. وقال غيره: فيه بقية صدوق لكن له مناكير وغرائب وعجائب.\n١١٧٤١- الحسن والحسين ابناى فمن أحبهما أحبنى ومن أحبنى أحبه الله ومن أحبه الله أدخله الجنة ومن أبغضهما أبغضنى ومن أبغضنى أبغضه الله ومن أبغضه الله أدخله النار (الحاكم وتعقب عن سلمان)\nأخرجه الحاكم (٣/١٨١، رقم ٤٧٧٦) وقال: صحيح على شرط الشيخين.\n١١٧٤٢- الحسن والحسين سبطان من الأسباط (الطبرانى، وأبو نعيم، وابن عساكر عن يعلى بن مرة)\nأخرجه الطبرانى (٢٢/٢٧٣، رقم ٧٠١)، قال الهيثمى (٩/١٨١): إسناده حسن. وابن عساكر (١٤/١٥٠) .","vol":"12","page":194},{"text":"١١٧٤٣- الحسن والحسين سيدا شباب أهل الجنة (ابن أبى شيبة، والترمذى - حسن صحيح - وأحمد، وابن سعد، وابن جرير، والطبرانى، وأبو نعيم عن أبى سعيد. ابن أبى شيبة، والطبرانى، وابن جرير - وصححه - والخطيب عن على. الطبرانى، وأبو نعيم عن أبى هريرة. الطبرانى عن جابر. الطبرانى، وابن عدى، وابن عساكر عن عمر. ابن عدى، وابن عساكر عن ابن مسعود. ابن عساكر عن بريدة وأنس)\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٧٦)، والترمذى (٥/٦٥٦، رقم ٣٧٦٨) وقال: حسن صحيح. وأحمد (٣/٣، رقم ١١٠١٢)، والطبرانى (٣/٣٩، رقم ٢٦١٤) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٤٩، رقم ٨٥٢٥)، وابن عساكر (١٣/٢١١) .\nحديث على: أخرجه ابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٧٩)، والطبرانى (٣/٣٥، رقم ٢٥٩٩)، قال الهيثمى\n(٩/١٨٢): رواه الطبرانى بأسانيد وفيها الحارث الأعور وهو ضعيف. والخطيب (٢/١٨٥) . وأخرجه أيضًا: ابن عساكر\n(١٣/٢٠٨) .","vol":"12","page":195},{"text":"حديث أبى هريرة: أخرجه الطبرانى (٣/٣٧، رقم ٢٦٠٥) .\nحديث جابر: أخرجه الطبرانى (٣/٣٩، رقم ٢٦١٦)، قال الهيثمى (٩/١٨٣): فيه جابر الجعفى، وهو ضعيف.\nحديث عمر: أخرجه الطبرانى (٣/٣٥، رقم ٢٥٩٨)، قال الهيثمى (٩/١٨٢): فيه حكيم بن حزام أبو سمير، وهو متروك. وابن عدى (٢/٢٢٠)، وابن عساكر (١٤/١٣٢) .\nحديث ابن مسعود: أخرجه ابن عدى (٥/٣٢٢)، وابن عساكر (١٤/١٣٣) . وأخرجه أيضًا: أبو نعيم (٥/٥٨) .\nحديث بريدة: أخرجه ابن عساكر (١٣/٢١٠) .\nحديث أنس: أخرجه ابن عساكر (١٣/٢١١) .\n١١٧٤٤- الحسن والحسين سيدا شباب أهل الجنة إلا ابنى الخالة عيسى ابن مريم ويحيى بن زكريا وفاطمة سيدة نساء أهل الجنة إلا ما كان من مريم بنت عمران (أحمد، وأبو يعلى، وابن حبان، والطبرانى، والحاكم، والضياء عن أبى سعيد)","vol":"12","page":196},{"text":"أخرجه أحمد (٣/٨٠، رقم ١١٧٧٣)، وأبو يعلى (٢/٣٩٥، رقم ١١٦٩)، وابن حبان (١٥/٤١١، رقم ٦٩٥٩)، والطبرانى (٣/٣٨، رقم ٢٦١٠)، والحاكم (٣/١٦٨، رقم ٤٧٣٣) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"فاطمة سيدة نساء أهل الجنة\".\n١١٧٤٥- الحسن والحسين سيدا شباب أهل الجنة إلا ابنى الخالة عيسى ويحيى ﵉ (ابن سعد، والطبرانى، والحاكم، وأبو نعيم فى فضائل الصحابة، وابن جرير، وابن عساكر عن أبى سعيد)\nأخرجه الطبرانى (٣/٣٨، رقم ٢٦١٠) قال الهيثمى (٩/١٨٢): رجاله ثقات، وفى بعضهم ضعف. والحاكم (٣/١٨٢، رقم ٤٧٧٨) وقال: هذا حديث قد صح من أوجه كثيرة. وابن عساكر (٥/٣٧٤) . وأخرجه أيضًا: النسائى فى الكبرى\n(٥/٥٠، رقم ٨١٦٩)، وابن حبان (١٥/٤١١، رقم ٦٩٥٩)، والديلمى (٢/١٥٨، رقم ٢٨٠١) .","vol":"12","page":197},{"text":"١١٧٤٦- الحسن والحسين سيدا شباب أهل الجنة اللهم إنى أحبهما فأحبهما (الطبرانى عن أسامة بن زيد، قال المناوى: وروى الجملة الأولى الطبرانى عن البراء بن عازب بإسناد حسن)\nحديث أسامة بن زيد: أخرجه الطبرانى فى الكبير (٣/٣٩، رقم ٢٦١٨) . وأخرجه أيضًا: فى الأوسط (٥/٢٤٢، رقم ٥٢٠٨) . قال الهيثمى (٩/١٨٣): فيه زياد الجصاص وهو متروك ووثقه ابن حبان وقال ربما يهم.\nحديث البراء: أخرجه الطبرانى كما فى مجمع الزوائد (٩/١٨٤)، قال الهيثمى: إسناده حسن.\n١١٧٤٧- الحسن والحسين سيدا شباب أهل الجنة من أحبهما فقد أحبنى ومن أبغضهما فقد أبغضنى (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١٤/١٣٢) .","vol":"12","page":198},{"text":"١١٧٤٨- الحسن والحسين سيدا شباب أهل الجنة وأبوهما خير منهما (ابن ماجه، والحاكم وتعقب، وابن عدى عن ابن عمر. الطبرانى عن معاوية بن قرة عن أبيه. الخطيب، وابن عساكر عن على. ابن عدى، وابن عساكر عن أنس. الطبرانى، وابن عساكر عن مالك بن الحسن بن مالك بن الحويرث عن أبيه عن جده. الحاكم عن ابن مسعود)\nحديث ابن عمر: أخرجه ابن ماجه (١/٤٤، رقم ١١٨)، والحاكم (٣/١٨٢ رقم ٤٧٨٠) . قال البوصيرى (١/٢٠): هذا إسناد ضعيف. وابن عدى (٦/٣٧٣) . وأخرجه أيضًا: ابن عساكر (١٤/١٣٣) .\nحديث معاوية بن قرة عن أبيه: أخرجه الطبرانى (٣/٣٩، رقم ٢٦١٧) . قال الهيثمى (٩/١٨٣): فيه عبد الرحمن بن زياد بن أنعم، وفيه خلاف، وبقية رجاله رجال الصحيح.\nحديث على: أخرجه الخطيب (١/١٤٠)، وابن عساكر (١٣/٢٠٩) .\nحديث أنس: أخرجه ابن عدى (٢/٤١٣)، وابن عساكر (١٣/٢١١) وقال: موضوع.","vol":"12","page":199},{"text":"حديث مالك بن الحويرث: أخرجه الطبرانى (١٩/٢٩٢، رقم ٦٥٠)، قال الهيثمى (٩/١٨٣): فيه عمران بن أبان، ومالك بن الحسن، وهما ضعيفان، وقد وثقا. وابن عساكر (١٤/١٣٣) .\nحديث ابن مسعود: أخرجه الحاكم (٣/١٨٢، رقم ٤٧٧٩) وقال: صحيح بهذه الزيادة.\n١١٧٤٩- الحسن والحسين من أحبهما أحببته ومن أحببته أحبه الله ومن أحبه الله أدخله جنات النعيم ومن أبغضهما أو بغى عليهما أبغضته ومن أبغضته أبغضه الله ومن أبغضه الله أدخله نار جهنم وله عذاب مقيم (أبو نعيم، وابن عساكر عن سلمان. أبو نعيم عن أبى هريرة)\nحديث سلمان: أخرجه ابن عساكر (١٤/١٥٦) وأخرجه أيضًا: الطبرانى (٣/٥٠ رقم ٢٦٥٥) قال الهيثمى (٩/١٨١): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\n١١٧٥٠- الحق بعدى مع عمر بن الخطاب حيث كان (الحكيم، وابن عساكر عن الفضل بن العباس)","vol":"12","page":200},{"text":"ذكره الحكيم (٢/٣١)، وأخرجه ابن عساكر (٤٤/١٢٦) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/١١٤)، والبزار (٦/٩٨، رقم ٢١٥٤) . وأورده: العقيلى (٣/٤٨١ ترجمة رقم ١٥٤١) . قال المناوى (٣/٤١٦): فيه القاسم بن يزيد قال فى الميزان عن العقيلى: حديث منكر. وقال العجلونى (١/٤٣٦): قال الصغانى: موضوع.\n١١٧٥١- الحق مع ذا الحق مع ذا يعنى عليا (أبو يعلى، وسعيد بن منصور عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣١٨، رقم ١٠٥٢) . قال الهيثمى (٧/٢٣٥): رجاله ثقات.\n١١٧٥٢- الحق مع عمار ما لم يغلب عليه دلهة الكبر (العقيلى، وابن عساكر عن محمد بن سعد بن أبى وقاص عن أبيه)\nأخرجه العقيلى (٤/٢٣٦ ترجمة ١٨٢٩)، وابن عساكر (٤٣/٤٠٩) .\nومن غريب الحديث: \"دلهة\": المراد فرصة.\n١١٧٥٣- الحقب ثلاثون ألف سنة (الطبرانى فى الكبير عن أبى أمامة) [المناوى]\nأخرجه الطبرانى (٨/٢٤٤، رقم ٧٩٥٧) . قال الهيثمى (٧/١٣٣): فيه جعفر بن الزبير، وهو ضعيف.","vol":"12","page":201},{"text":"١١٧٥٤- الحكمة ضالة المؤمن حيث ما وجدها أخذها (ابن النجار عن بريدة)\nأخرجه أيضًا: الديلمى (٢/١٥٢، رقم ٢٧٧٠) .\nوللحديث أطراف أخرى منها: \"العلم ضالة المؤمن\".\n١١٧٥٥- الحكمة عشر أجزاء تسعة منها فى العزلة وواحدة فى الصمت (البيهقى فى الزهد، وابن لال فى مكارم الأخلاق عن أبى هريرة)\nأخرجه البيهقى فى كتاب الزهد الكبير (٢/٩٥، رقم ١٢٧) وقال: ضعيف ومتنه مرفوع منكر. وأخرجه أيضًا: ابن عدى (٦/٤٤٢ ترجمة ١٩١٩ محرز بن هارون بن عبد الله)، والديلمى (٢/١٥٢، رقم ٢٧٧١) قال البخارى: منكر الحديث فيه نظر. وقال النسائى: منكر الحديث. قال المناوى (٣/٤١٦): إسناده واه.\n١١٧٥٦- الحلال بين والحرام [بين] وبينهما مشتبهات فمن توقاهن كان أتقى لدينه وعرضه ومن واقعهن يوشك أن يواقع الكبائر كالمرتع إلى جانب الحمى يوشك أن يواقعه وإن لكل ملك حمى وحمى الله حدوده (الطبرانى، وأبو نعيم فى الحلية عن عمار)","vol":"12","page":202},{"text":"أخرجه أبو نعيم فى الحلية (٩/٢٣٦) وأخرجه أيضًا: أبو يعلى (٣/٢١٣، رقم ١٦٥٣)، الطبرانى فى الأوسط (٢/٢٠٤، رقم ١٧٣٥) . قال الهيثمى (١٠/٢٩٣): فيه موسى بن عبيدة وهو متروك.\n١١٧٥٧- الحلال بين والحرام بين فدع ما يريبك إلى ما لا يريبك (الرامهرمزى فى الأمثال عن ابن عمر)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٦، رقم ٤) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٤١، رقم ٣٢) . قال الهيثمى (٤/٧٤): إسناده حسن.\n١١٧٥٨- الحلال بين والحرام بين وبين ذلك أمور مشتبهات فمن تركها كان أوفى لدينه وعرضه ومن فارقها كان كالمرتعى إلى جانب الحمى يوشك أن يقع فيه (ابن شاهين، والخطيب، وابن عساكر عن الزبير بن سعيد الهاشمى عن محمد بن المنكدر عن جابر قال ابن شاهين: هذا حديث غريب لا أعلم حدث به إلا سعيد بن زكريا عن الزبير بن سعيد والمشهور حديث الشعبى عن النعمان بن بشير)","vol":"12","page":203},{"text":"أخرجه الخطيب (٩/٦٩)، وابن عساكر من طريق ابن شاهين (١٣/١٣٣) وقال قال ابن شاهين: وهذا حديث غريب لا أعلم حدث به إلا سعيد بن زكريا عن الزبير بن سعيد والمشهور حديث الشعبى عن النعمان بن بشير.\n١١٧٥٩- الحلال بين والحرام بين وبين ذلك مشتبهات فمن رتع فيهن قَمِنٌ أن يأثم ومن اجتنبهن فهو أرفق بدينه إلى جنب حمى ومن ارتعى إلى جنب حمى فيوشك أن يقع فيه ولكل ملك حمى وحمى الله فى الأرض الحرام (الطبرانى، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٣٣، رقم ١٠٨٢٤)، قال الهيثمى (١٠/٢٩٤): فيه سابق الجزرى، ولم أعرفه، وبقية رجاله ثقات. وابن عساكر (٢٠/٤) .\nومن غريب الحديث: \"قمن\": جدير وحقيق.","vol":"12","page":204},{"text":"١١٧٦٠- الحلال بين والحرام بين وبينهما أمور مشتبهات لا يعلمها كثير من الناس فمن اتقى الشبهات استبرأ لعرضه ودينه ومن وقع فى الشبهات وقع فى الحرام كراعى يرعى حول الحمى يوشك أن يواقعه ألا وإن لكل ملك حمى ألا وإن حمى الله فى أرضه محارمه ألا وإن فى الجسد مضغة إذا صلحت صلح الجسد كله وإذا فسدت فسد الجسد كله ألا وهى القلب (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن الشعبى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٠، رقم ١٨٣٩٨)، والبخارى (١/٢٨، رقم ٥٢)، ومسلم (٣/١٢١٩، رقم ١٥٩٩)، وأبو داود (٣/٢٤٣، رقم ٣٣٢٩، رقم ٣٣٣٠)، والترمذى (٣/٥١١، رقم ١٢٠٥) وقال: حسن صحيح. والنسائى (٧/٢٤١، رقم ٤٤٥٣)، وابن ماجه (٢/١٣١٨، رقم ٣٩٨٤)، وأخرجه أيضًا: الدارمى (٢/٣١٩، رقم ٢٥٣١)، والبيهقى\n(٥/٢٦٤، رقم ١٠١٨٠) .","vol":"12","page":205},{"text":"١١٧٦١- الحلال بين والحرام بين وبينهما مشتبهات فمن اتقاها كان أثرة لدينه وعرضه ومن وقع فى الشبهات أوشك أن يقع فى الحرام كالمرتعى حول الحمى يوشك أن يواقع الحمى وهو لا يشعر (الطبرانى فى الأوسط عن ابن عمر) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/١٨٤، رقم ٢٨٦٨) . وأخرجه أيضًا: فى الصغير (١/٤١، رقم ٣٢) بنحوه. قال الهيثمى (٤/٧٤): فى إسناد الأوسط سعد بن زنبور قال أبو حاتم مجهول، وإسناد الصغير حسن.\n١١٧٦٢- الحلال ما أحل الله فى كتابه والحرام ما حرم الله فى كتابه وما سكت عنه فهو مما عفا عنه (الترمذى - غريب - والبغوى، وابن ماجه، والطبرانى، والحاكم، والبيهقى، والضياء عن سلمان وقال الترمذى وقفه أصح)","vol":"12","page":206},{"text":"أخرجه الترمذى (٤/٢٢٠، رقم ١٧٢٦) وقال: غريب. وابن ماجه (٢/١١١٧، رقم ٣٣٦٧)، والطبرانى (٦/٢٥٠، رقم ٦١٢٤)، والحاكم (٤/١٢٩، رقم ٧١١٥)، والبيهقى (١٠/١٢، رقم ١٩٥٠٧) . وأخرجه أيضًا: العقيلى فى الضعفاء (٢/١٧٤ترجمة ٦٩٣ سيف بن هارون البرجمى)، وابن أبى حاتم فى العلل (٢/١٠، رقم ١٥٠٣) وقال: قال أبى هذا خطأ رواه الثقات عن التيمى عن أبى عثمان عن النبى - ﷺ - مرسل ليس فيه سلمان وهو الصحيح. وابن حبان فى الضعفاء (١/٣٤٦ ترجمة ٤٤٤ سيف بن هارون البرجمى)، وقال: يروى عن الأثبات الموضوعات. وابن عدى (٣/٤٢٩ ترجمة ٨٤٩ سيف بن هارون البرجمى) وقال: أحاديثه ليست بالكثيرة وفى رواياته بعض النكرة. والديلمى (٢/١٥٨، رقم ٢٨٠٠) .\n١١٧٦٣- الحلف حنث أو ندم (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (٤/٣٣٦، رقم ٧٨٣٥)، والبيهقى (١٠/٣٠، رقم ١٩٦٢٤) . وأخرجه أيضًا: ابن أبى شيبة","vol":"12","page":207},{"text":"(٣/١١٥، رقم ١٢٦١٥)، وأبو يعلى (١٠/٦٢، رقم ٥٦٩٧)، والقضاعى (١/١٧٩، رقم ٢٦٠) .\n١١٧٦٤- الحلف منفقة السلعة ممحقة للبركة (البخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه البخارى (٢/٧٣٥، رقم ١٩٨١)، ومسلم (٣/١٢٢٨، رقم ١٦٠٦)، وأبو داود (٣/٢٤٥، رقم ٣٣٣٥)، والنسائى (٧/٢٤٦، رقم ٤٤٦١) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٢١٩، رقم ٤٨٤٧)، والقضاعى (١/١٧٨، رقم ٢٥٨) .\n١١٧٦٥- الحليم سيد فى الدنيا وسيد فى الآخرة (الخطيب، والديلمى عن أنس)","vol":"12","page":208},{"text":"أخرجه الخطيب (٥/٣١٠) . وأورده: ابن الجوزى فى العلل المتناهية (٢/٧٣٣، رقم ١٢٢١) وقال: هذا حديث لا يصح عن رسول الله - ﷺ - ويزيد الرقاشى متروك. والربيع بن صبيح قد ضعفه النسائى وابن معين. قال المناوى (٣/٤١٧): الذى وقفت عليه فى أصول صحيحة قديمة من تاريخ الخطيب رشيد بدل سيد. وفيه قبيصة بن حريث قال البخارى فى حديثه نظر والربيع بن صبيح أورده الذهبى فى الضعفاء ويزيد الرقاشى تركوه ومن ثم قال ابن الجوزى: حديث لا يصح.\n١١٧٦٦- الحَمَّام حرام على نساء أمتى (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٣٢٢، رقم ٧٧٨٤) وقال: صحيح الإسناد.\n١١٧٦٧- الحمد رأس الشكر ما شكر اللهَ عبدٌ لا يحمده (عبد الرزاق، والبيهقى فى شعب الإيمان عن ابن عمرو)","vol":"12","page":209},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/٩٦، رقم ٤٣٩٥) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٢٤، رقم ١٩٥٧٤)، والديلمى (٢/١٥٥، رقم ٢٧٨٤) . قال المناوى (٣/٤١٨): قال المصنف (يعنى السيوطى) فى شرح التقريب: رواه الخطابى فى غريبه والديلمى فى الفردوس بسند رجاله ثقات لكنه منقطع.\n١١٧٦٨- الحمدُ على النعمة أمانٌ لزوالها (الديلمى عن عمر)\nأخرجه الديلمى (٢/١٥٥، رقم ٢٧٨٣) .\n١١٧٦٩- الحمد لله إن الشيطان قد أيس أن يعبد بأرضى هذه ولكنه قد رضى بالمحقرات من أعمالكم (الطبرانى عن معاذ قال قلت يا رسول الله إنه ليعرض فى نفسى الشىء لأن أكون حُمَمَة أحب إلى من أن أتكلم به قال … فذكره)\nأخرجه الطبرانى (٢٠/١٧٢، رقم ٣٦٧) . قال الهيثمى (١/٣٤): هو من رواية ذر بن عبد الله عن معاذ، ولم يدركه.\nومن غريب الحديث: \"حممة\": فحمة، أو ما أحرق من الخشب والعظام ونحوهما.","vol":"12","page":210},{"text":"١١٧٧٠- الحمد لله إنه لم يمت نبى حتى يؤُمًٍه رجلٌ من أمته يا أيها الناس من أصيب منكم بمصيبة من بعدى فليتعز بمصيبته فىَّ عن مصيبته التى تصيبه فإنه لن يُصاب أحدٌ من أمتى بعدى بمثل مصيبته بى (الطبرانى فى الأوسط عن عائشة كشف رسول الله سترًا وفتح بابًا فى مرضه فنظر إلى الناس يصلون خلف أبى بكر فسر بذلك وذكره) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٣٦٥، رقم ٤٤٤٨) . قال الهيثمى (٩/٣٧): فيه عبد الله بن جعفر والد على بن المدينى، وهو ضعيف.\n١١٧٧١- الحمد لله الذى أخزاك يا عدو الله هذا كان فرعون هذه الأمة يعنى أبا جهل (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٤٤، رقم ٤٢٤٦) . وأخرجه أيضًا: الشاشى (٢/٣٣٥، رقم ٩٣٢)، والطبرانى (٩/٨٢، رقم ٨٤٦٩)، وأبو نعيم فى الحلية (٤/٢٠٨) . قال الهيثمى (٦/٧٩): رواه أحمد والبزار، وهو من رواية أبى عبيدة عن أبيه، ولم يسمع منه، وبقية رجال أحمد رجال الصحيح.","vol":"12","page":211},{"text":"١١٧٧٢- الحمد لله الذى أيدنى بكما قاله لأبى بكر وعمر (الطبرانى، والدارقطنى فى الأفراد، والباوردى، والحاكم وتعقب، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن أبى أروى الدوسى)\nأخرجه الحاكم (٣/٧٧، رقم ٤٤٤٧) وقال: صحيح الإسناد. وابن عساكر (٣٠/١١٧) . وأورده أيضًا: الحافظ فى الإصابة (٧/١٠، ترجمة ٩٥٠١ أبو أروى الدوسى)، وقال: سنده ضعيف. قال الهيثمى (٩/٥١): رواه البزار، والطبرانى فى الأوسط، والكبير وفيه عاصم بن عمر بن حفص وثقه ابن حبان وقال يخطئ ويخالف وضعفه الجمهور وبقية رجاله ثقات.\n١١٧٧٣- الحمد لله الذى جعل فى أمتى مثل صاحب ياسين قاله فى عروة بن مسعود لما دعا قومه فقتلوه (أبو يعلى عن على بن زيد بن جدعان مرسلًا وإسناده حسن) [المناوى]\nأخرجه أبو يعلى (٣/١٧٣، رقم ١٥٩٨) وفيه قصة. قال الهيثمى (٩/٣٨٦): رواه أبو يعلى مرسلًا، وإسناده حسن.","vol":"12","page":212},{"text":"١١٧٧٤- الحمد لله الذى جعل فى أمتى مثلك قاله لسالم مولى أبى حذيفة (أحمد عن عائشة)\nأخرجه أحمد (٦/١٦٥، رقم ٢٥٣٥٩) . وأخرجه أيضًا: الحاكم (٣/٢٥٠، رقم ٥٠٠١) وقال: صحيح على شرط الشيخين. والذهبى فى السير (١/١٦٨): وقال: إسناده جيد.\n١١٧٧٥- الحمد لله الذى جعل من أمتى من أمرتُ أن أصبر نفسى معهم (أبو داود، وأبو نعيم عن أبى سعيد. الطبرانى عن عبد الرحمن بن سهل بن حنيف. أبو نعيم فى الحلية عن سلمان)\nحديث أبى سعيد: أخرجه أبو داود (٣/٣٢٣، رقم ٣٦٦٦)، وأبو نعيم (١/٣٤٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٥٧، رقم ٨٨٦٦) .\nحديث عبد الرحمن بن سهل بن حنيف: أخرجه الطبرانى كما فى مجمع الزوائد (٧/٢١) قال الهيثمى: رجاله رجال الصحيح، وقد ذكر الطبرانى عبد الرحمن فى الصحابة.\nحديث سلمان: أخرجه أبو نعيم فى الحلية (١/٣٤٢) جميعًا مطولًا.","vol":"12","page":213},{"text":"١١٧٧٦- الحمد لله الذى رزقنى من الرياش ما أتجمل به بين الناس وأوارى به عورتى (أحمد، وهناد عن على)\nأخرجه أحمد (١/١٥٧، رقم ١٣٥٢)، وهناد فى الزهد (٢/٣٧٠، رقم ٧١٢) . وأخرجه أيضًا: عبد بن حميد (ص ٦٢، رقم ٩٦)، وأبو يعلى (١/٢٥٣، رقم ٢٩٥) . قال الهيثمى (٥/١١٩): فيه مختار بن نافع، وهو ضعيف.\n١١٧٧٧- الحمد لله الذى صدق وعده ونصر عبده وهزم الأحزاب وحده ألا إن قتيل الخطأ قتيل السوط والعصا فيه مائة من الإبل منها أربعون خلفة فى بطونها أولادها ألا إن كل مأثرة كانت فى الجاهلية ودم تحت قدمى هاتين إلا ما كان من سدانة البيت وسقاية الحاج ألا إنى قد أمضيتهما لأهلهما كما كانا (ابن ماجه، والطبرانى عن ابن عمرو. الطبرانى عن ابن عمر)\nحديث ابن عمرو: أخرجه أيضًا: ابن حبان (١٣/٣٦٤، رقم ٦٠١١)، والدارقطنى (٣/١٠٤) .\nحديث ابن عمر: أخرجه أيضًا: ابن ماجه (٢/٨٧٨، رقم ٢٦٢٨) . والدارقطنى (٣/١٠٥) .","vol":"12","page":214},{"text":"١١٧٧٨- الحمد لله الذى كسانى ما أوارى به عورتى وأتجمل به فى حياتى والذى بعثنى بالحق ما من عبد مسلم كساه الله ثيابا جددا فعمد إلى شمل من أخلاق ثيابه فكساه عبدًا مسلمًا مسكينا لا يكسوه إلا لله إلا كان فى حرز الله وفى جوار الله وفى ضمان الله ما كان عليه منها سلك حيا وميتا (هناد عن عمر)\nأخرجه هناد فى الزهد (١/٣٥٠، رقم ٦٥٦) . وأخرجه أيضًا: عبد بن حميد (ص٣٥، رقم١٨)، وابن أبى شيبة\n(٥/١٨٩، رقم ٢٥٠٨٩)، والترمذى (٥/٥٥٨، رقم ٣٥٦٠) وقال: غريب. وابن ماجه (٢/١١٧٨، رقم ٣٥٥٧)، والحاكم (٤/٢١٤، رقم ٧٤١٠) . وأورده ابن الجوزى فى العلل المتناهية (٢/٦٨٠، رقم ١١٣٠) وقال: لا يصح. قال الحسينى (٢/٢٩): حسنه الحافظ فى أماليه.\n١١٧٧٩- الحمد لله الذى لم يجعلنى مثل زنيم (ابن أبى شيبة عن أبى جعفر الباقر مرسلًا ووصله أبو على بن الأشعث عن على)","vol":"12","page":215},{"text":"أخرجه ابن أبى شيبة (٦/٤٥٠، رقم ٣٢٨٤٦) . وأورده الحافظ فى الإصابة (٢/٥٧٠ ترجمة ٢٨٢٢ زنيم) وقال: روى ابن أبى شيبة من طريق أبى جعفر الباقر مرسلًا.\n١١٧٨٠- الحمد لله الذى لم يُقَدِرْهُ منكم إلا على الوسوسة (الطيالسى، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٢، رقم ٢٧٠٤)، والطبرانى (١٠/٣٣٨، رقم ١٠٨٣٨)، والبيهقى فى شعب الإيمان\n(١/٣٠٢، رقم ٣٤٠) . وأخرجه أيضًا: أحمد (١/٣٤٠، رقم ٣١٦١) .\n١١٧٨١- الحمد لله الذى وفق رسول رسول الله لما يرضى رسول الله - ﷺ - (الطيالسى، وأحمد، والطبرانى، والبيهقى عن معاذ)","vol":"12","page":216},{"text":"أخرجه الطيالسى (ص ٧٦، رقم ٥٥٩)، وأحمد (٥/٢٣٠، رقم ٢٢٠٦٠)، والطبرانى (٢٠/١٧٠، رقم ٣٦٢)، والبيهقى (١٠/١١٤، رقم ٢٠١٢٦) . وأخرجه أيضًا: عبد بن حميد (ص ٧٢، رقم ١٢٤) والدارمى (١/٧٢، رقم ١٦٨) . والحديث أصله فى سنن أبى داود (٣/٣٠٣، رقم ٣٥٩٢)، والترمذى (٣/٦١٦، رقم ١٣٢٧، ١٣٢٨)، وقال: لا نعرفه إلا من هذا الوجه وليس إسناده عندى بمتصل.\n١١٧٨٢- الحمد لله الذى يُطْعِم ولا يُطْعَمُ ومَنَّ علينا فهدانا وأطعمنا وسقانا وكل بلاء حسن أبلانا الحمد لله غير مودع ربى ولا مكافئ ولا مكفور ولا مستغنى عنه الحمد لله الذى أطعمنا من الطعام وسقانا من الشراب وكسانا من العرى وهدانا من الضلال وبصرنا من العمى وفضلنا على كثير ممن خلق تفضيلًا الحمد لله رب العالمين (النسائى، وابن السنى، والحاكم، وابن مردويه، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"12","page":217},{"text":"أخرجه النسائى فى الكبرى (٦/٨٢، رقم ١٠١٣٣) . والحاكم (١/٧٣١، رقم ٢٠٠٣) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٩١، رقم ٤٣٧٧) جميعًا بنحوه.\n١١٧٨٣- الحمد لله الذى يهدى من الضلالة ويكتب الضلالة على من شاء (الديلمى عن زيد بن أبى أوفى، قال المناوى: وفيه من لا يعرف)\nأورده أيضًا: ابن كثير فى تفسيره (٣/٥٤٩) بنحوه وقال: غريب جدًّا.\n١١٧٨٤- الحمد لله دفن البنات من المكرمات (الطبرانى، وابن عساكر عن ابن عباس قال لما عزى رسول الله - ﷺ - بابنته رقية قال … فذكره، وأورده ابن الجوزى فى الموضوعات)","vol":"12","page":218},{"text":"أخرجه الطبرانى (١١/٣٦٦، رقم ١٢٠٣٥)، وابن عساكر (٢٧/٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٧٢، رقم ٢٢٦٣)، والقضاعى (١/١٧٢، رقم ٢٥٠)، والخطيب (٥/٦٧)، والديلمى (٢/٢١٩، رقم ٥٦) . وأورده الذهبى فى الميزان (٦/٢٣١ ترجمة ٧٨٤٩)، ووافقه الحافظ فى اللسان (٥/٢٤٧ ترجمة ٨٥٤ محمد بن عبد الرحمن بن طلحة) . قال ابن عدى: يسرق الحديث ضعيف. ثم ذكر الحديث. قال الهيثمى (٣/١٢): رواه الطبرانى فى الأوسط والكبير والبزار، وفيه عثمان بن عطاء الخراسانى، وهو ضعيف.\nومن غريب الحديث: \"المكرمات\": أى الخصال التى تكرم بها المرأة؛ لأنها عورة.\n١١٧٨٥- الحمد لله رب العالمين أم القرآن وأم الكتاب والسبع المثانى (أبو داود، والترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه أبو داود (٢/٧١، رقم ١٤٥٧)، والترمذى (٥/٢٩٧، رقم ٣١٢٤) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٤٤٨، رقم ٩٧٨٩)، والدارمى (٢/٥٣٩، رقم ٣٣٧٤) .","vol":"12","page":219},{"text":"١١٧٨٦- الحمد لله رب العالمين سبع آيات إحداهن ﴿بسم الله الرحمن الرحيم﴾ [الفاتحة: ١] وهى السبع المثانى والقرآن العظيم وهى أم القرآن وهى فاتحة الكتاب (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/٣٧٦، رقم ٣٧٧١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٠٨، رقم ٥١٠٢) . قال الهيثمى (٢/١٠٩): رجاله ثقات.\n١١٧٨٧- الحمد لله رب العالمين هى السبع المثانى الذى أوتيت والقرآن العظيم (البخارى، وأبو داود، وابن قانع عن أبى سعيد بن المعلى)\nأخرجه البخارى (٤/١٦٢٣، رقم ٤٢٠٤)، وأبو داود (٢/٧١، رقم ١٤٥٨)، وابن قانع (١/١٨٦) . وأخرجه أيضًا: أحمد (٣/٤٥٠، رقم ١٥٧٦٨)، والنسائى (٢/١٣٩، رقم ٩١٣)، وابن خزيمة (٢/٣٨، رقم ٨٦٢)، وابن حبان (٣/٥٦، رقم ٧٧٧) .","vol":"12","page":220},{"text":"١١٧٨٨- الحمد لله عدد ما خلق والحمد لله ملء ما خلق والحمد لله عدد ما فى السموات والأرض [والحمد لله ملء ما فى السموات والأرض] والحمد لله عدد ما أحصى كتابه والحمد لله ملء ما أحصى كتابه والحمد لله عدد كل شىء والحمد لله ملء كل شىء وسبحان الله مثلها فأَعْظِمْ ذلك (أحمد عن أبى أمامة) [المناوى]\nأخرجه أحمد (٥/٢٤٩، رقم ٢٢١٩٨) . قال الهيثمى (١٠/٩٣): رجاله رجال الصحيح.\n١١٧٨٩- الحمد لله كتاب الله واحد وفيكم الأحمر وفيكم الأبيض وفيكم الأسود قرءوه قبل أن يقرؤه أقوام يقيمون حروفه كما يقوم السهم لا يجاوز تراقيهم يتعجلون أجره ولا يتأجلونه (أحمد، وعبد بن حميد، وأبو داود، وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سهل بن سعد)","vol":"12","page":221},{"text":"أخرجه أحمد (٥/٣٣٨، رقم ٢٢٩١٦)، وعبد بن حميد (ص ١٧١، رقم ٤٦٦)، وأبو داود (١/٢٢٠، رقم ٨٣١)، وابن حبان (٣/٣٦، رقم ٧٦٠)، والطبرانى (٦/٢٠٧، رقم ٦٠٢٤)، والبيهقى فى شعب الإيمان (٢/٥٣٩، رقم ٢٦٤٥) .\n١١٧٩٠- الحمد لله ما شاء جعل بين يديه وما شاء جعل خلفه وإن من البيان سحرًا (أحمد، والطبرانى عن معن بن يزيد أو أبى معن) [المناوى]\nأخرجه أحمد (٣/٤٧٠، رقم ١٥٨٩٩) . والطبرانى (١٩/٤٤٢، رقم ١٠٧٤) . قال الهيثمى (٨/١١٧): رجاله رجال الصحيح غير سهيل بن ذراع وقد وثقه ابن حبان.\n١١٧٩١- الحمد لله نحمده ونستعينه نعوذ بالله من شرور أنفسنا من يهد الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله أرسله بالحق بشيرًا ونذيرًا بين يدى الساعة من يطع الله ورسوله فقد رشد ومن يعصه فإنه لا يضر الله شيئًا ولا يضر إلا نفسه (البيهقى عن ابن مسعود)\nأخرجه البيهقى (٣/٢١٥، رقم ٥٥٩٤) .","vol":"12","page":222},{"text":"١١٧٩٢- الحمد لله نحمده ونستعينه ونستغفره ونشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله أوصيكم بتقوى الله أى يوم أحرم قالوا هذا اليوم قال فأى شهر أحرم قالوا هذا الشهر قال فأى بلد أحرم قالوا هذا البلد قال فإن دماءكم وأموالكم حرام عليكم كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا هل بلغت اللهم اشهد (ابن سعد، والطبرانى، والبيهقى عن نبيط بن شريط، قال كنت ردف أبى والنبى - ﷺ - يخطب عند الجمرة فقال … فذكره)\nأخرجه ابن سعد (٦/٢٩)، والبيهقى (٣/٢١٥، رقم ٥٥٩٧) وليس فيهما: \"هل بلغت اللهم فاشهد\".\n١١٧٩٣- الحمد لله نستعينه ونستغفره ونستهديه ونستنصره ونعوذ به من شرور أنفسنا ومن سيئات أعمالنا من يهده الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلا الله وأشهد أن محمدًا عبده ورسوله من يطع الله ورسوله فقد رشد ومن يعص الله ورسوله فقد غوى حتى يفىء إلى أمر الله (الشافعى، والبيهقى فى المعرفة عن ابن عباس)","vol":"12","page":223},{"text":"أخرجه الشافعى (١/٦٧) .\n١١٧٩٤- الحمى تأكل وتشرب فأما أكلها فلحوم الناس وشربها فدماؤهم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/١٥٦، رقم ٢٧٩١) .\n١١٧٩٥- الحمى تحت الخطايا كما تحت الشجر ورقها (ابن قانع عن خالد بن عبد الله القسرى عن أبيه عن جده أسد بن كور)\nأخرجه ابن قانع (١/٤٣) . قال المناوى (٣/٤٢٠) .\nومن غريب الحديث: \"تحت\": تفتت.\n١١٧٩٦- الحمى حظ المؤمن من النار (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٧/٢٩٥، رقم ٧٥٤٠) . قال الهيثمى (٢/٣٠٦): فيه عيسى بن ميمون ضعفه أحمد وجماعة، وقال الفلاس: صدوق كثير الخطأ والوهم متروك الحديث.\n١١٧٩٧- الحمى حظ المؤمن من النار يوم القيامة (ابن عساكر عن عثمان بن عفان)\nأخرجه ابن عساكر (٥٩/٣١٣) . وأورده أيضًا: العقيلى فى الضعفاء (٢/٢٨٧ ترجمة ٨٥٧ عبد الله بن عمران القرشى) وقال: إسناده غير محفوظ والمتن معروف بغير هذا الإسناد.","vol":"12","page":224},{"text":"١١٧٩٨- الحمى حظ كل مؤمن من النار (البزار عن عائشة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٠٦) قال الهيثمى: إسناده حسن. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٦٥، رقم ١٤٥٠) وقال: قال الدارقطنى المحفوظ عن عائشة موقوفًا.\n١١٧٩٩- الحمى حظ كل مؤمن من النار وحمى ليلة تكفر خطايا سنة مُجَرًمَة (القضاعى عن ابن مسعود)\nأخرجه القضاعى (١/٧١، رقم ٦٢) قال المناوى (٣/٤٢٢): أعله ابن طاهر بالحسن بن صالح، وقال: تركه يحيى القطان وابن مهدى فقول شارحه العامرى إنه صحيح خطأ صريح.\n١١٨٠٠- الحمى رائد الموت وهى سجن الله فى الأرض للمؤمن يحبس بها عبده إذا شاء ويرسله إذا شاء ففتروها بالماء (هناد فى الزهد، وابن أبى الدنيا فى كتاب المرض والكفارات، وأبو نعيم فى الطب، والبيهقى فى شعب الإيمان، والقضاعى عن الحسن مرسلًا. [هناد عن أبى هريرة])","vol":"12","page":225},{"text":"حديث الحسن المرسل: أخرجه ابن أبى الدنيا فى المرض والكفارات (١/٨٨، رقم ٩٢)، والبيهقى فى شعب الإيمان\n(٧/١٦٧، رقم ٩٨٧٠)، والقضاعى (١/٦٩، رقم ٥٨) .\nحديث أبى هريرة: أخرجه هناد فى الزهد (١/٢٣٩، رقم ٤٠٥) .\n١١٨٠١- الحمى شهادة (الديلمى عن أنس)\nقال المناوى (٣/٤٢٢): فيه الوليد بن محمد الموقرى قال الذهبى فى الضعفاء: كذبه يحيى. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٣) .\n١١٨٠٢- الحمى قطعة من النار فأبردوها عنكم بالماء البارد (الطبرانى، والعقيلى، والحاكم عن سمرة)\nأخرجه الطبرانى (٧/٢٢٧، رقم ٦٩٤٧) . قال الهيثمى (٥/٩٤): رواه الطبرانى والبزار، وفيه إسماعيل بن مسلم، وهو متروك. والعقيلى فى الضعفاء (١/٩١ ترجمة ١٠٤)، والحاكم (٤/٤٤٧، رقم ٨٢٢٩)، وقال: صحيح الإسناد.\n١١٨٠٣- الحمى كير من جهنم فما أصاب المؤمن منها كان حظه من النار (أحمد، والطبرانى، وابن مردويه، وأبو بكر فى الغيلانيات عن أبى أمامة)","vol":"12","page":226},{"text":"أخرجه أحمد (٥/٢٦٤، رقم ٢٢٣٢٨) قال المنذرى (٤/١٥٤): إسناده لا بأس به. والطبرانى (٨/٩٣، رقم ٧٤٦٨)، قال الهيثمى (٢/٣٠٥): فيه أبو حصين الفلسطينى ولم أر له راويًا غير محمد بن مطرف. وأخرجه أيضًا: الرويانى (٢/٣١٢، رقم ١٢٦٩)، والبيهقى فى شعب الإيمان (٧/١٦١، رقم ٩٨٤٣)، وابن عساكر (٦٦/٢٩٦) .\n١١٨٠٤- الحمى كير من جهنم وهى نصيب المؤمن من النار (الطبرانى، وابن قانع، وابن مردويه، والشيرازى فى الألقاب، وابن عساكر عن أبى ريحانة الأنصارى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٠٦) قال الهيثمى: فيه شهر بن حوشب، وفيه كلام، ووثقه جماعة. وأخرجه ابن قانع (١/٣٤٥)، وابن عساكر (٢٣/١٩٨) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٦٣)، والبيهقى فى شعب الإيمان (٧/١٦١، رقم ٩٨٤٦) . قال المناوى (٣/٤٢٠): قال ابن طاهر إسناده فيه جماعة ضعفاء.\n١١٨٠٥- الحمى كير من كير جهنم فنحوها عنكم بالماء البارد (ابن ماجه عن أبى هريرة)","vol":"12","page":227},{"text":"أخرجه ابن ماجه (٢/١١٥٠، رقم ٣٤٧٥) . قال البوصيرى (٤/٦١): هذا إسناد صحيح رجاله ثقات.\n١١٨٠٦- الحمى من فور جهنم فأبردوها بالماء (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٤، رقم ٤٣٩٨) . وأخرجه أيضًا: أحمد (٤/١٤١، رقم ١٧٣٠٥)، والبخارى (٣/١١٩٠، رقم ٣٠٨٩)، ومسلم (٤/١٧٣٣، رقم ٢٢١٢)، والنسائى فى الكبرى (٤/٣٧٨، رقم ٧٦٠٦) .\n١١٨٠٧- الحمى من فيح جهنم فأبردوها بالماء وفى لفظ بماء زمزم (أحمد، والبخارى، وابن حبان عن ابن عباس. مالك، والشافعى، وأحمد، والبخارى، ومسلم، وابن ماجه، والنسائى، وابن حبان عن ابن عمر. أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن عائشة. أحمد، وعبد بن حميد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن رافع بن خديج. أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أسماء بنت أبى بكر. أحمد، وابن قانع، والطبرانى، والبغوى عن أبى بشير الحارث بن حزمة الأنصارى)","vol":"12","page":228},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٩١، رقم ٢٦٤٩)، والبخارى (٣/١١٩٠، رقم ٣٠٨٨)، وابن حبان\n(١٣/٤٣١، رقم ٦٠٦٨) . وأخرجه أيضًا: الطبرانى (١٢/٢٢٩، رقم ١٢٩٦٧) .\nحديث ابن عمر: أخرجه مالك (٢/٩٤٥، بعد رقم ١٦٩٣)، وأحمد (٢/٢١، رقم ٤٧١٩)، والبخارى (٣/١١٩١، رقم ٣٠٩١)، ومسلم (٤/١٧٣١، رقم ٢٢٠٩)، وابن ماجه (٢/١١٤٩، رقم ٣٤٧٢)، والنسائى فى الكبرى (٤/٣٧٩، رقم ٧٦٠٩)، وابن حبان (١٣/٤٣٠، رقم ٦٠٦٦) . وأخرجه أيضًا: الطبرانى (١٢/٣٦٠، رقم ١٣٣٤٢)، والبيهقى\n(١/٢٢٥، رقم ١٠٠٩) .\nحديث عائشة: أخرجه أحمد (٦/٥٠، رقم ٢٤٢٧٥)، وعبد بن حميد (ص ٤٣٤، رقم ١٤٩٨)، والبخارى\n(٣/١١٩٠، رقم ٣٠٩٠)، ومسلم (٤/١٧٣٢، رقم ٢٢١٠)، والترمذى (٤/٤٠٤، رقم ٢٠٧٤)، وابن ماجه (٢/١١٤٩، رقم ٣٤٧١)، وأخرجه أيضًا: إسحاق بن راهويه (٢/٥٩٢، رقم ١١٦٧)، وأبو يعلى (٨/٩٧، رقم ٤٦٣٥)، والقضاعى (١/٧٠، رقم ٦٠) .","vol":"12","page":229},{"text":"حديث رافع بن خديج: أخرجه أحمد (٤/١٤١، رقم ١٧٣٠٥)، وعبد بن حميد (١/١٥٨، رقم ٤٢٤)، والبخارى (٣/١١٩٠، رقم ٣٠٨٩)، ومسلم (٤/١٧٣٣، رقم ٢٢١٢)، والترمذى (٤/٤٠٤، رقم ٢٠٧٣)، والنسائى فى السنن الكبرى (٤/٣٧٨، رقم ٧٦٠٦)، وابن ماجه (٢/١١٥٠، رقم ٣٤٧٣) . وأخرجه أيضًا: الدارمى (٢/٤٠٧، رقم ٢٧٦٩)، والطبرانى (٤/٢٧٤، رقم ٤٣٩٧) .\nحديث أسماء بنت أبى بكر: أخرجه أحمد (٦/٣٤٦، رقم ٢٦٩٧١)، والبخارى (٥/٢١٦٢، رقم ٥٣٩٢)، ومسلم (٤/١٧٣٢، رقم ٢٢١١)، والترمذى (٤/٤٠٤، رقم ٢٠٧٤) وقال: صحيح. وابن ماجه (٢/١١٥٠، رقم ٣٤٧٤)، وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٧٩، رقم ٧٦١١)، والطبرانى (٢٤/١٢٤، رقم ٣٣٦)\nحديث أبى بشير الحارث بن حزمة الأنصارى: أخرجه أحمد (٥/٢١٦، رقم ٢١٩٣٦)، وابن قانع (١/١٨٦)، والطبرانى (٢٢/٢٩٥، رقم ٧٥٢) . قال الهيثمى (٥/٩٤): فيه راو لم يسم وبقية رجاله ثقات.","vol":"12","page":230},{"text":"١١٨٠٨- الحمى من فيح جهنم فأبردوها عنكم بالماء البارد (ابن قانع عن سمرة)\nأخرجه ابن قانع (١/٣٠٥) بلفظ: \"فأبردوه\".\n١١٨٠٩- الحمى من فيح جهنم فأطفئوها عنكم بالماء البارد (الطيالسى عن ابن عمر. الطبرانى عن رافع بن خديج)\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٦٠، رقم ١٩١٩) .\nحديث رافع بن خديج: أخرجه الطبرانى (٤/٢٧٤، رقم ٤٣٩٩) .\n١١٨١٠- الحمى من كير جهنم وهى حظ المؤمن من النار (ابن النجار عن أبى ريحانة الأنصارى)\nذكره أيضًا: ابن خياط فى طبقاته (١/١٢٥) وقال: أبو ريحانة من ساكنى مصر روى الحمى من كير جهنم.\n١١٨١١- الحواميم ديباج القرآن (الديلمى عن أنس. [ابن أبى شيبة، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود موقوفًا])\nحديث أنس: ذكره أيضًا: القرطبى فى التفسير (١٥/٢٨٨) .\nحديث ابن مسعود الموقوف: أخرجه ابن أبى شيبة (٦/١٥٣، رقم ٣٠٢٨٣) . والحاكم (٢/٤٧٤، رقم ٣٦٣٤)، والبيهقى فى شعب الإيمان (٢/٤٨٣، رقم ٢٤٧١) .","vol":"12","page":231},{"text":"١١٨١٢- الحواميم روضة من رياض الجنة (الديلمى عن سمرة)\nأخرجه الديلمى (٢/١٦٠، رقم ٢٨١٦) .\n١١٨١٣- الحواميم سبع وأبواب جهنم سبع تجىء كل حاميم منها تقف على باب من هذه الأبواب فتقول اللهم لا تدخل هذا الباب من كان يؤمن بى ويقرؤنى (البيهقى فى شعب الإيمان عن الخليل بن مرة مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٨٥، رقم ٢٤٧٩) وقال: هكذا بلغنا بهذا الإسناد المنقطع. قال ابن رجب الحنبلى فى التخويف من النار (١/٥٩): هذا منقطع، والخليل بن مرة فيه نظر.\n١١٨١٤- الحور العين خلقن من الزعفران (ابن مردويه، والخطيب عن أنس)\nأخرجه الخطيب (٧/٩٨) قال المناوى (٣/٤٢٣): فيه الحارث بن خليفة قال الذهبى فى الذيل: مجهول، وقال ابن القيم وقفه أشبه بالصواب.\n١١٨١٥- الحوض عرضه مثل طوله أبيض من الفضة وأحلى من العسل من شرب منه شربة لم يظمأ آخر ما عليه (الدارقطنى فى الأفراد عن ابن عمر)","vol":"12","page":232},{"text":"١١٨١٦- الحياء خير كله (أحمد، ومسلم، وأبو داود عن عمران بن حصين. البزار عن أنس ورجاله رجال الصحيح غير محمد بن عمر المقدمى وهو ثقة) [المناوى]\nحديث عمران: أخرجه أحمد (٤/٤٢٦، رقم ١٩٨٣٠)، ومسلم (١/٦٤، رقم ٣٧)، وأبو داود (٤/٢٥٢، رقم ٤٧٩٦) . وأخرجه أيضًا: الطيالسى (ص ١١٤، رقم ٨٥٤)، والبزار (٩/٢٩)، والطبرانى فى الكبير (١٨/١٧١، رقم ٣٨٧)، وفى الصغير (١/١٥١، رقم ٢٣١)، والقضاعى (١/٧٦، رقم ٧٠)، والديلمى (٢/١٥١، رقم ٢٧٦٦) .\nحديث أنس: أخرجه البزار كما فى مجمع الزوائد (٨/٢٦) قال الهيثمى: رجاله رجال الصحيح غير محمد بن عمر المقدمى، وهو ثقة. وأخرجه أيضًا: القضاعى (١/٧٥، رقم ٦٩) .\n١١٨١٧- الحياء زينة والتقى كرم وخير المركب الصبر وانتظار الفرج من الله عبادة (الحكيم عن جابر)\nذكره الحكيم (٢/٢٢٠) .\n١١٨١٨- الحياء عشرة أجزاء فتسعة فى النساء وواحد فى الرجال ولولا ذلك ما قوى الرجال على النساء (الديلمى عن ابن عمر)","vol":"12","page":233},{"text":"أخرجه الديلمى (٢/١٥١، رقم ٢٧٦٥) قال المناوى (٣/٤٢٩): فيه الحسن بن قتيبة الخزاعى قال الذهبى: قال الدارقطنى: متروك.\n١١٨١٩- الحياء لا يأتى إلا بخير (أحمد، والبخارى، ومسلم عن عمران بن حصين)\nأخرجه أحمد (٤/٤٢٧، رقم ١٩٨٤٣)، والبخارى (٥/٢٢٦٧، رقم ٥٧٦٦)، ومسلم (١/٦٤، رقم ٣٧) . وأخرجه أيضًا: الرويانى (١/١١٩، رقم ١٠٨)، والطبرانى (١٨/٢٠٦، رقم ٥٠٥)، والقضاعى (١/٧٦، رقم ٧١)، والبيهقى فى شعب الإيمان (٦/١٣٢، رقم ٧٧٠٥) .\n١١٨٢٠- الحياء من الإيمان (مسلم، والترمذى عن ابن عمر. أبو يعلى عن عبد الله بن سلام. ابن عساكر، وابن النجار عن أبى بكرة)\nحديث ابن عمر: أخرجه مسلم (١/٦٣، رقم ٣٦)، والترمذى (٥/١١، رقم ٢٦١٥) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٢، رقم ٢٥٣٤٠)، وأحمد (٢/٩، رقم ٤٥٥٤)، وأبو يعلى (٩/٣٠٢، رقم ٥٤٢٤)، والبغوى فى الجعديات (١/٤٢١، رقم ٢٨٧٣)، وابن عساكر (٥٦/٩٧) .","vol":"12","page":234},{"text":"حديث عبد الله بن سلام: أخرجه أبو يعلى (١٣/٤٨٨، رقم ٧٥٠١)، قال الهيثمى (١/٩١): فيه هشام بن زياد أبو المقدام لا يحل الاحتجاج به ضعفه جماعة، ولم يوثقه أحد. وأخرجه أيضًا: ابن عساكر (٢٩/٩٨) .\nحديث أبى بكرة: أخرجه ابن عساكر (٣٣/٢٧٨) . وأخرجه أيضًا: القضاعى (١/١٢٤، رقم ١٥٦) .\n١١٨٢١- الحياء من الإيمان وأحيا أمتى عثمان (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٩/٩٢) .\nومن غريب الحديث: \"أحيا\" أى أشدهم حياءً.\n١١٨٢٢- الحياء من الإيمان والإيمان فى الجنة والبذاء من الجفاء والجفاء فى النار (الطبرانى، والبيهقى فى شعب الإيمان عن عمران بن حصين. أحمد، والترمذى - حسن صحيح - والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة. البخارى فى الأدب، وابن ماجه، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن أبى بكرة. الشيرازى فى الألقاب، والطبرانى فى الأوسط عن عمران بن حصين وأبى بكرة معًا)","vol":"12","page":235},{"text":"حديث عمران بن حصين: أخرجه الطبرانى (١٨/١٧٨، رقم ٤٠٩)، والبيهقى فى شعب الإيمان (٦/١٣٤، رقم ٧٧٠٩ مكرر)\nحديث أبى هريرة: أخرجه أحمد (٢/٥٠١، رقم ١٠٥١٩)، قال الهيثمى (١/٩١): رجاله رجال الصحيح. والترمذى (٤/٣٦٥، رقم ٢٠٠٩) وقال: حسن صحيح. والحاكم (١/١١٩، رقم ١٧٢)، والبيهقى فى شعب الإيمان (٦/١٣٣، رقم ٧٧٠٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٣، رقم ٢٥٣٤٥)، وهناد فى الزهد (٢/٦٢٦، رقم ١٣٥١)، وابن حبان\n(٢/٣٧٢، رقم ٦٠٨)، والديلمى (٢/١٥٠، رقم ٢٧٦٢) .\nحديث أبى بكرة: أخرجه البخارى فى الأدب المفرد (١/٤٤٥، رقم ١٣١٤)، وابن ماجه (٢/١٤٠٠، رقم ٤١٨٤)، والحاكم (١/١١٨، رقم ١٧١)، والبيهقى فى شعب الإيمان (٦/١٣٣، رقم ٧٧٠٨) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/٣٥، رقم ٧٢)، والبغوى فى الجعديات (١/٤٢١، رقم ٢٨٧٤)، والطبرانى فى الأوسط (٥/١٩٣ رقم ٥٠٥٥) .","vol":"12","page":236},{"text":"حديث عمران وأبى بكرة معًا: أخرجه الطبرانى فى الأوسط (٨/٢٧١، رقم ٨٦٠٧) . وأخرجه أيضًا: فى الصغير\n(٢/٢٣٧، رقم ١٠٩١)، قال الهيثمى (١/٩١): فى سنده عبد الجبار بن عبد الله عن المأمون ولم أر من ذكر عبد الجبار. والبيهقى فى شعب الإيمان (٦/١٣٤، رقم ٧٧١٠) .\n١١٨٢٣- الحياء هو الدين كله (الطبرانى عن إياس بن معاوية بن قرة عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٢٩، رقم ٦٣) وقال الهيثمى (٨/٢٧): فيه عبد الحميد بن سوار، وهو ضعيف. وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/٣٨، رقم ٨٧)، وأبو نعيم (٣/١٢٥)، والبيهقى (١٠/١٩٤، رقم ٢٠٥٩٧) ضعفه المنذرى (٣/٢٦٨) وقال: رواه الطبرانى وأبو الشيخ فى الثواب.\n١١٨٢٤- الحياء والإيمان قرنا جميعًا فإذا رفع أحدهما رفع الآخر (أبو نعيم فى الحلية، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"12","page":237},{"text":"أخرجه أبو نعيم فى الحلية (٤/٢٩٧)، والحاكم (١/٧٣، رقم ٥٨) وقال: صحيح على شرطهما. والبيهقى فى شعب الإيمان (٦/١٤٠، رقم ٧٧٢٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٦٥، رقم ٣٠٣٧٢) موقوفًا. قال المناوى (٣/٤٢٦): قال الحافظ العراقى: صحيح غريب إلا أنه قد اختلف على جرير بن حازم فى رفعه ووقفه.\n١١٨٢٥- الحياء والإيمان مقرونان فى قرن واحد فإذا سلب أحدهما تبعه الآخر (الطبرانى فى الأوسط عن ابن عباس. ابن عساكر عن خراش عن أنس)\nحديث ابن عباس: أخرجه الطبرانى فى الأوسط (٨/١٧٤، رقم ٨٣١٣)، قال الهيثمى (١/٩٢): فيه يوسف بن خالد السمتى كذاب خبيث. وأخرجه أيضًا: الديلمى (٢/١٥٠، رقم ٢٧٦٣) .\nحديث خراش عن أنس: أخرجه ابن عساكر (٣٧/٣٣٠) .\n١١٨٢٦- الحياء والإيمان مقرونان لا يفترقان إلا جميعًا (الطبرانى فى الأوسط عن أبى موسى)","vol":"12","page":238},{"text":"أخرجه الطبرانى فى الأوسط (٤/٣٧٤، رقم ٤٤٧١) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٧١، رقم ٦٢٢) . قال الهيثمى (١/٩٢): رواه الطبرانى فى الأوسط والصغير وقال تفرد به محمد بن عبيدة القرشى.\n١١٨٢٧- الحياء والعى شعبتان من الإيمان والبذاء والبيان شعبتان من النفاق (أحمد، وابن منيع، والترمذى - حسن غريب - والحاكم، وأبو داود عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٩، رقم ٢٢٣٦٦)، والترمذى (٤/٣٧٥، رقم ٢٠٢٧) وقال: حسن غريب. والحاكم (١/٥١، رقم ١٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٧٠، رقم ٣٠٤٢٨)، والرويانى (٢/٣٠٩، رقم ١٢٦٣)، والبغوى فى الجعديات (١/٤٣٣، رقم ٢٩٤٩)، والبيهقى فى شعب الإيمان (٦/١٣٣، رقم ٧٧٠٦)، والديلمى (٢/١٥١، رقم ٢٧٦٧) . قال المناوى (٣/٤٢٨): قال الحافظ العراقى فى أماليه: حديث حسن، وقال الذهبى: صحيح.\nومن غريب الحديث: \"العى\": قلة الكلام تحرزًا عن الوقوع فى الإثم أو فيما لا ينبغى.","vol":"12","page":239},{"text":"١١٨٢٨- الحيات ما سالمناهن مذ حاربناهن فمن ترك شيئًا خيفتهن فليس منا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٢٠، رقم ١٠٧٥٢) . وأخرجه أيضًا: أبو داود (٤/٣٦٣، رقم ٥٢٥٠) مختصرًا. والطبرانى فى الأوسط (٦/٢١٥، رقم ٦٢٢٣)، والديلمى (٢/١٦١، رقم ٢٨٢٥) كلاهما مطولًا. قال الهيثمى (٤/٤٧): رواه أبو داود باختصار. رواه الطبرانى فى الأوسط، وفيه عبد الله بن محمد بن عجلان، وهو ضعيف.\n١١٨٢٩- الحيات مسخ الجن كما مسخت القردة والخنازير من بنى إسرائيل (الطبرانى، وأبو الشيخ فى العظمة عن ابن عباس)","vol":"12","page":240},{"text":"أخرجه الطبرانى (١١/٣٤١، رقم ١١٩٤٦)، وأبو الشيخ فى العظمة (٥/١٦٤٢، رقم ١٠٨٥٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٠٤، رقم ٤٢٦٩) . قال الهيثمى (٤/٤٦): رواه الطبرانى فى الكبير والأوسط والبزار بالاختصار ورجاله رجال الصحيح. والديلمى (٢/١٦٢، رقم ٢٨٢٦) . وأورده ابن أبى حاتم فى العلل (٢/٢٩٠، رقم ٢٣٧٢) وقال: سمعت أبا زرعة يقول هذا الحديث هو موقوف لا يرفعه إلا عبد العزيز بن المختار، ولا بأس بحديثه.\n١١٨٣٠- الحية فاسقة والعقرب فاسقة والفأرة فاسقة والغراب فاسق (ابن ماجه، والبيهقى عن عائشة)\nأخرجه ابن ماجه (٢/١٠٨٢، رقم ٣٢٤٩)، والبيهقى (٩/٣١٦، رقم ١٩١٤٩) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٤٠٢، رقم ٩٥٥)، وأحمد (٦/٢٣٨، رقم ٢٦٠٥٤) .\n١١٨٣١- الحية والعقرب والفويسقة ويرمى الغراب ولا يقتله والكلب العقور والحدأة والسبع العادى (أبو داود عن أبى سعيد أن النبى - ﷺ - سئل عن ما يقتل المحرم قال … فذكره)","vol":"12","page":241},{"text":"أخرجه أبو داود (٢/١٧٠، رقم ١٨٤٨) . وأخرجه أيضًا: أحمد (٣/٣، رقم ١١٠٠٣)، والبيهقى (٩/٣١٦، رقم ١٩١٥٠) .\n<span data-type='title' id=toc-76>[حرف الخاء]</span>\n١١٨٣٢- خاب عبد وخسر لم يجعل الله فى قلبه رحمة للبشر (الحسن بن سفيان، والدولابى، وابن عساكر عن عمرو بن حبيب)\nأخرجه ابن عساكر (٢١/٥٤) .\n١١٨٣٣- خالد بن الوليد سيف الله وسيف رسوله وحمزة بن عبد المطلب أسد الله وأسد رسوله وأبو عبيدة بن الجراح أمين الله وأمين رسوله وحذيفة بن اليمان من أصفياء الرحمن وعبد الرحمن بن عوف من تجار الرحمن (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/١٩٤، رقم ٢٩٦٧) .\n١١٨٣٤- خالد بن الوليد سيف من سيوف الله (البغوى عن عبد الله بن جعفر)\n١١٨٣٥- خالد بن الوليد سيف من سيوف الله سله الله على المشركين (ابن عساكر عن عمر)\n١١٨٣٦- خالد سيف من سيوف الله ونعم فتى العشيرة (أحمد، والبغوى عن أبى عبيدة بن الجراح)","vol":"12","page":242},{"text":"أخرجه أحمد (٤/٩٠، رقم ١٦٨٦٩) قال الهيثمى (٩/٣٤٩): رجاله رجال الصحيح، إلا أن عبد الملك بن عمير لم يدرك أبا عبيدة. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٧، رقم ٣٢٢٦٤) .\n١١٨٣٧- خالطوا الناس بأخلاقكم وخالفوهم فى أعمالكم (العسكرى فى الأمثال عن ثوبان)\n١١٨٣٨- خالفوا المشركين أحفوا الشوارب وأوفوا اللحى (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٥/٢٢٠٩، رقم ٥٥٥٣)، ومسلم (١/٢٢٢ رقم ٢٥٩) .\n١١٨٣٩- خالفوا اليهود فإنهم لا يصلون فى نعالهم ولا خفافهم (أبو داود، وابن حبان، والحاكم، والبيهقى عن شداد بن أوس)\nأخرجه أبو داود (١/١٧٦، رقم ٦٥٢)، وابن حبان (٥/٥٦١، رقم ٢١٨٦)، والحاكم (١/٣٩١، رقم ٩٥٦) وقال: صحيح الإسناد. والبيهقى (٢/٤٣٢، رقم ٤٠٥٦) وأخرجه أيضًا: البزار (٨/٤٠٦، رقم ٣٤٨٠) .\n١١٨٤٠- خالفوا اليهود وصلوا فى خفافكم ونعالكم فإنهم لا يصلون فى خفافهم ولا فى نعالهم (البزار عن أنس)","vol":"12","page":243},{"text":"أخرجه البزار كما فى مجمع الزوائد (٢/٥٤) قال الهيثمى: فيه عمر بن نبهان وهو ضعيف.\n١١٨٤١- خالفوهم صوموا أنتم (ابن حبان عن أبى موسى قال كانت يهود تتخذ يوم عاشوراء عيدًا فقال رسول الله - ﷺ - … فذكره)\nأخرجه ابن حبان (٨/٣٩١، رقم ٣٦٢٧) .\n١١٨٤٢- خبرنى جبريل عن الله أنه قال وعزتى وجلالى ووحدانيتى وارتفاع مكانى وفاقة خلقى إلى واستوائى على عرشى إنى لأستحيى من عبدى وأَمَتى يشيبان فى الإسلام ثم أعذبهما ثم بكى فقيل يا رسول الله ما يبكيك قال بكيت لمن يستحيى الله منه ولا يستحيى من الله (الخليلى، والرافعى عن أنس)\nأخرجه الرافعى من طريق الخليلى (١/٢٠٩) .","vol":"12","page":244},{"text":"١١٨٤٣- خبرنى ربى أنى سأرى علامة فى أمتى فإذا رأيتها أكثرت من قول سبحان الله وبحمده أستغفر الله وأتوب إليه فقد رأيتها ﴿إذا جاء نصر الله والفتح﴾ [النصر: ١] فتح مكة ﴿ورأيت الناس يدخلون فى دين الله أفواجًا - فسبح بحمد ربك واستغفره إنه كان توابًا﴾ [النصر: ٢-٣] (مسلم عن عائشة)\nأخرجه مسلم (١/٣٥١، رقم ٤٨٤) .\n١١٨٤٤- خبز ولحم وتمر وبسر ورطب إذا أصبتم مثل هذا فضربتم بأيديكم فقولوا بسم الله وبركة الله (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/١٢٠، رقم ٧٠٨٤) وقال: صحيح الإسناد.","vol":"12","page":245},{"text":"١١٨٤٥- خبز ولحم وتمر وبسر ورطب والذى نفسى بيده إن هذا لهو النعيم الذى تسألون عنه قال الله ﴿ثم لتسألن يومئذ عن النعيم﴾ [التكاثر: ٨] فهذا النعيم الذى تسألون عنه يوم القيامة فكَبُر ذلك على أصحابه فقال بلى إذا أصبتم مثل هذا فضربتم بأيديكم فقولوا بسم الله فإذا شبعتم فقولوا الحمد لله الذى هو أشبعنا وأنعم علينا وأفضل فإن هذا كفاف بها (ابن حبان، والطبرانى فى الأوسط عن ابن عباس)\nأخرجه ابن حبان (١٢/١٦، رقم ٥٢١٦)، والطبرانى فى الأوسط (٢/٣٦٥ رقم ٢٢٤٧) قال الهيثمى (١٠/٣١٨): فيه عبد الله بن كيسان المروزى وقد وثقه ابن حبان وضعفه غيره وبقية رجاله رجال الصحيح.\n١١٨٤٦- خدر الوجه من النبيذ تتناثر منه الحسنات (البغوى، وابن قانع، وابن حبان، والطبرانى فى الأوسط، عن عمر بن شيبة بن أبى كثير الأشجعى عن أبيه)","vol":"12","page":246},{"text":"أخرجه ابن قانع (١/٣٣٦)، والطبرانى فى الأوسط (٨/١٧، رقم ٧٨٢١) . وأخرجه أيضًا: فى الكبير (٧/٣٠٣، رقم ٧٢٠٣) قال الهيثمى (٥/٧٢): فيه الواقدى وهو ضعيف جدًّا وقد وثق. وابن عدى (٦/٢٤٢، ترجمة ١٧١٩ محمد بن عمر بن واقد) وقال: هو بين الضعف.\n١١٨٤٧- خدمتك زوجك صدقة (الديلمى عن ابن عمر)\nقال المناوى (٣/٤٣١): فيه مسلم بن محمد الطائفى ضعفه أحمد ووثقه غيره.\n١١٨٤٨- خديجة سابقة نساء العالمين إلى الإيمان بالله وبمحمد (الحاكم عن حذيفة)\nأخرجه الحاكم (٣/٢٠٣، رقم ٤٨٤٦) .\n١١٨٤٩- خذ ابن عوف فاغزوا جميعًا فى سبيل الله فقاتلوا من كفر بالله لا تغلوا ولا تغدروا ولا تمثلوا ولا تقتلوا وليدًا فهذا عهد الله وسيرة نبيه (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/٥٨٣، رقم ٨٦٢٣) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٦١، رقم ٤٦٧١) قال الهيثمى (٥/١٢٠): إسناده حسن.","vol":"12","page":247},{"text":"١١٨٥٠- خذ الأمر بالتدبير فإن رأيت فى عاقبته خيرًا فأمض وإن خفت غيًّا فأمسك (الديلمى عن أنس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/١٥٨، رقم ٤٦٤٩) وقال: أبان بن أبى عياش ضعيف فى الرواية.\n١١٨٥١- خذ الحب من الحب والشاة من الغنم والبعير من الإبل والبقرة من البقر (أبو داود، وابن ماجه، والحاكم، والبيهقى عن معاذ)\nأخرجه أبو داود (٢/١٠٩، رقم ١٥٩٩)، وابن ماجه (١/٥٨٠، رقم ١٨١٤)، والحاكم (١/٥٤٦، رقم ١٤٣٣) وقال: صحيح على شرط الشيخين. والبيهقى (٤/١١٢، رقم ٧١٦٣) . وأخرجه أيضًا: الدارقطنى (٢/٩٩) .\n١١٨٥٢- خذ حقك فى عفاف واف أو غير واف (ابن ماجه، والعسكرى فى الأمثال، والحاكم عن أبى هريرة. العسكرى عن الحسن عن البراء. الطبرانى، وعبد الرزاق عن أبى قلابة مرسلًا. [الطبرانى عن جرير])","vol":"12","page":248},{"text":"حديث أبى هريرة: أخرجه ابن ماجه (٢/٨٠٩، رقم ٢٤٢٢)، قال البوصيرى (٣/٦٦): هذا إسناد صحيح رجاله ثقات. والحاكم (٢/٣٨، رقم ٢٢٣٩) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٥/٢٣٤)، والديلمى (٢/١٦٧، رقم ٢٨٤٠)، قال المناوى (٣/٤٣٣): قال العراقى: إسناده حسن.\nحديث جرير: أخرجه الطبرانى (٢/٣١١، رقم ٢٢٩٥) قال الهيثمى (٤/١٣٥): فيه داود بن عبد الجبار وهو متروك.\n١١٨٥٣- خذ عليك ثوبك ولا تمشوا عراة (أبو داود عن المسور بن مخرمة)\nأخرجه أبو داود (٤/٤٠، رقم ٤٠١٦) .\n١١٨٥٤- خذ هذا العرجون فتحصن به فإنك إذا خرجت أضاء لك عشرًا أمامك وعشرًا خلفك وإذا دخلت بيتك فاضرب به مثل الحجر الأخش فى أستار البيت فإن ذلك الشيطان (الطبرانى عن قتادة بن النعمان)\nأخرجه الطبرانى (١٩/١٣، رقم ١٩) . وأخرجه أيضًا: أحمد (٣/٦٥، رقم ١١٦٤٢)، قال الهيثمى (٩/٣١٩): رجاله رجال الصحيح. وابن خزيمة (٣/٨١، رقم ١٦٦٠) .","vol":"12","page":249},{"text":"١١٨٥٥- خذ هذا واستوص به خيرًا فإنى رأيته يصلى وإنى نهيت عن قتل المصلين (سعيد بن منصور، والبيهقى فى شعب الإيمان عن عمر بن أبى سلمة عن أبيه)\nأخرجه البيهقى فى شعب الإيمان من طريق سعيد بن منصور (٤/١٤٦، رقم ٤٦٠٦) .\n١١٨٥٦- خذ هذا ولا تضربه فإنى قد رأيته يصلى مقبلنا من خيبر وإنى قد نهيت عن ضرب أهل الصلاة (أحمد، والطبرانى، والضياء عن أبى أمامة. الخطيب عن النعمان بن بشير)\nحديث أبى أمامة: أخرجه أحمد (٥/٢٥٨، رقم ٢٢٢٨١)، والطبرانى (٨/٢٧٥، رقم ٨٠٥٧)، قال الهيثمى\n(٤/٢٣٨): مدار الحديث على أبى غالب وهو ثقة وقد ضعف.\nحديث النعمان بن بشير: أخرجه الخطيب (١٣/٢٨٤) .\n١١٨٥٧- خذ هذه فتخصر بها يوم القيامة فإن المتخصرين يومئذ قليل قال يا رسول الله لماذا قال آية بينى وبينك يوم القيامة (أحمد، وأبو يعلى، وابن خزيمة، وابن حبان، والطبرانى، والضياء عن عبد الله بن أنيس الأنصارى)","vol":"12","page":250},{"text":"أخرجه أحمد (٣/٤٩٦، رقم ١٦٠٩٠)، وأبو يعلى (٢/٢٠٢، رقم ٩٠٥)، قال الهيثمى (٦/٢٠٣): فيه راو لم يسم وهو ابن عبد الله بن أنيس وبقية رجاله ثقات. وابن خزيمة (٢/٩١، رقم ٩٨٢)، وابن حبان (١٦/١١٥، رقم ٧١٦٠)، والضياء (٩ ص ٢٨، رقم ١١) . وأخرجه أيضًا: البيهقى فى الكبرى (٣/٢٥٦، رقم ٥٨٢٠) .\nوللحديث أطراف أخرى منها: \"تخصر بهذه حتى\".\n١١٨٥٨- خذل عنا فإن الحرب خدعة (الشيرازى فى الألقاب، والديلمى عن نعيم الأشجعى)\nوللحديث أطراف أخرى منها: \"الحرب خدعة\".\n١١٨٥٩- خذه فتموله أو تصدق به وما جاءك من هذا المال وأنت غير مشرف ولا سائل فخذه وما لا فلا تتبعه نفسك (أحمد، والبخارى، ومسلم، والنسائى عن سالم بن عبد الله بن عمر عن أبيه عن جده. البخارى، والنسائى عن الزهرى عن السائب بن يزيد عن حويطب بن عبد العزى عن عبد الله بن السعدى عن عمر)","vol":"12","page":251},{"text":"حديث سالم بن عبد الله بن عمر عن أبيه عن جده: أخرجه أحمد (٢/٩٩، رقم ٥٧٤٨)، والبخارى (٢/٥٣٦، رقم ١٤٠٤)، ومسلم (٢/٧٢٣، رقم ١٠٤٥)، والنسائى (٥/١٠٥، رقم ٢٦٠٨) . وأخرجه أيضًا: ابن خزيمة (٤/٦٧، رقم ٢٣٦٦) .\nحديث عبد الله السعدى عن عمر: أخرجه البخارى (٦/٢٦٢٠، رقم ٦٧٤٤)، والنسائى (٥/١٠٤، رقم ٢٦٠٦) . وأخرجه أيضًا: أحمد (١/١٧، رقم ١٠٠)، والبيهقى (٦/٣٥٤، رقم ١٢٧٩٤) .\nومن غريب الحديث: \"غير مشرف\": من الإشراف أى غير طامع، \"تتبعه نفسك\": لا تجعل نفسك تابعة له: أى لا توصل المشقة إلى نفسك فى طلبه بل اتركه ولا تعلق أملك به.\n١١٨٦٠- خذها وأنا ابن العواتك من سليم (ابن عساكر عن جابر قال رأيت رسول الله - ﷺ - يومًا ضرب بسيفه فى سبيل الله وقال … فذكره)\nأخرجه ابن عساكر (٥٢/٣٣٩) .","vol":"12","page":252},{"text":"١١٨٦١- خذهن قبل أن يحال بينك وبينهن الباقيات الصالحات فإنهن من كنوز الجنة سبحان الله والحمد لله ولا إله إلا الله والله أكبر (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٩٠)، قال الهيثمى: رواه الطبرانى بإسنادين فى أحدهما عمر بن راشد اليمامى وقد وثق على ضعفه وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الديلمى (٥/٣٥١، رقم ٨٤٠٠) .\nوللحديث أطراف أخرى منها: \"أكثروا من قول سبحان الله\"، \"إن قول لا إله إلا الله\".\n١١٨٦٢- خذوا العطاء ما دام عطاء فإذا تَجَاحَفَت قريش بينها الملك وصار العطاء رُشًا عن دينكم فدعوه (البخارى فى تاريخه، وأبو داود، والطبرانى، والبغوى، والباوردى، وابن قانع، وأبو نعيم فى الحلية، والبيهقى، والضياء عن ذى الزوائد الجهنى قال البغوى لا أعلم له غيره)","vol":"12","page":253},{"text":"أخرجه البخارى فى تاريخه (١/٢٣٥)، وأبو داود (٣/١٣٧، رقم ٢٩٥٨)، والطبرانى (٤/٢٣٨، رقم ٤٢٣٩)، وأبو نعيم فى الحلية (١٠/٢٧)، والبيهقى (٦/٣٥٩، رقم ١٢٨٢٠)، قال الحافظ فى الإصابة (٢/٤١٣، ترجمة ٢٤٥٨ ذو الزوائد الجهنى): ذكره الترمذى فى الصحابة، ويقال فيه أبو الزوائذ، وزعم الطبرانى أنه ذو الأصابع المتقدم وعندى أنه غيره.\nومن غريب الحديث: \"تجاحفت\": من الإجحاف ويقال الجحف الضرب بالسيف، والمجاحفة المزاحفة يقال تجاحف القوم فى القتال إذا تناول بعضهم بعضًا بالسيوف.","vol":"12","page":254},{"text":"١١٨٦٣- خذوا العطاء ما دام عطاء وإذا صار رشوة على الدين فلا تأخذوه ولستم بتاركيه يمنعكم الفقر والحاجة ألا إن رحى الإسلام دائرة فدوروا مع الكتاب حيث دار ألا إن الكتاب والسلطان سيفترقان فلا تفارقوا الكتاب ألا إنه سيكون عليكم أمراء يقضون لأنفسهم ما لا يقضون لكم إن عصيتموهم قتلوكم وإن أطعتموهم أضلوكم قالوا يا رسول الله كيف نصنع قال كما صنع أصحاب عيسى ابن مريم نشروا بالمناشير وحملوا على الخشب موت فى طاعة الله خير من حياة فى معصية الله (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٩٠، رقم ١٧٢)، قال الهيثمى (٥/٢٣٨): يزيد بن مرثد لم يسمع من معاذ، والوضين بن عطاء وثقه ابن حبان وغيره وضعفه جماعة وبقية رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٧٩، رقم ٦٥٨)، والطبرانى فى الصغير (٢/٤٢، رقم ٧٤٩) .","vol":"12","page":255},{"text":"١١٨٦٤- خذوا العطاء ما كان عطاء فإذا كان إنما هو رُشًا فاتركوه ولا أراكم تفعلوا يحملكم على ذلك الفقر والحاجة ألا وإن رحى بنى مرخ قد درات وإن رحى الإسلام دائرة وإن الكتاب والسلطان سيفترقان فدوروا مع الكتاب حيثما دار وستكون عليكم أئمة إن أطعتموهم أضلوكم وإن عصيتموهم قتلوكم قالوا كيف نصنع يا رسول الله قال كونوا كأصحاب عيسى نصبوا على الخشب ونشروا بالمناشير موت فى طاعة الله خير من حياة فى معصية (ابن عساكر عن ابن مسعود)\n١١٨٦٥- خذوا القرآن من أربعة من ابن مسعود وأبى بن كعب ومعاذ بن جبل وسالم مولى أبى حذيفة (الترمذى - حسن صحيح - والحاكم عن ابن عمرو. [البزار عن ابن مسعود])\nحديث ابن عمرو: أخرجه الترمذى (٥/٦٧٤ رقم ٣٨١٠) وقال: حسن صحيح. والحاكم (٣/٦٠٥، رقم ٦٢٤٢) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى (٣/١٣٨٥، رقم ٣٥٩٧) .\nحديث ابن مسعود: أخرجه البزار (٤/٣٣٢، رقم ١٥٢٦)، قال الهيثمى (٩/٣١١): رجاله ثقات.","vol":"12","page":256},{"text":"وللحديث أطراف أخرى منها: \"استقرئوا القرآن من أربعة\".\n١١٨٦٦- خذوا الناس باليسر ولا تملوهم فإن المؤمنين رفقاء رحماء (الديلمى عن أنس)\nأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/٢٨٩، رقم ٢٣٧١) وقال: سمعت أبا زرعة يقول: ذاكرت بهذا الحديث أحمد بن حنبل، فقال: عن من كتبت قلت: حدثنا به سعيد الجرمى، فأثنى على سعيد خيرًا، ثم ذكر الحديث عن قتادة مرسلًا. والبيهقى فى شعب الإيمان (٧/٤٨٠، رقم ١١٠٦٥) .\n١١٨٦٧- خُذُوا بقول قريش ودعوا فِعْلَهم (أحمد عن عامر بن شهر) [المناوى]\nأخرجه أحمد (٤/٢٦٠، رقم ١٨٣١١) قال الهيثمى (٧/٢٧٧): رجاله رجال الصحيح، غير مجالد، وقد وثق، وفيه ضعف. وأخرجه أيضًا: ابن عدى (٣/١٧٧، ترجمة ٦٨٤ رواد بن الجراح) .\nوللحديث أطراف أخرى منها: \"انظروا قريشًا\".","vol":"12","page":257},{"text":"١١٨٦٨- خذوا جُنَّتَكم من النار قولوا سبحان الله والحمد لله ولا إله إلا الله والله أكبر فإنهن يأتين يوم القيامة مقدمات ومعقبات ومجنَبات وهن الباقيات الصالحات (النسائى، والطيالسى، وسعيد بن منصور، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة. ابن مردويه، وابن النجار عن أنس. ابن مردويه عن عائشة وزاد ولا حول ولا قوة إلا بالله)\nحديث أبى هريرة: أخرجه النسائى فى الكبرى (٦/٢١٢، رقم ١٠٦٨٤)، والحاكم (١/٧٢٥، رقم ١٩٨٥) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (١/٤٢٥، رقم ٦٠٦) . وأخرجه أيضًا: الطبرنى فى الأوسط (٤/٢١٩، رقم ٤٠٢٧)، وفى الصغير (١/٢٤٩، رقم ٤٠٧)، قال الهيثمى (١٠/٨٩): رجاله فى الصغير رجال الصحيح غير داود بن بلال وهو ثقة. والديلمى (٢/١٦٥، رقم ٢٨٢٩) .\nومن غريب الحديث: \"جنتكم\": ما يستركم ويقيكم. \"مجنبات\": مقدمات أمامكم.\n١١٨٦٩- خذوا على أيدى سفهائكم (الطبرانى عن النعمان بن بشير)","vol":"12","page":258},{"text":"أخرجه الطبرانى كما فى تحفة المحتاج (٢/٢٦٠)، قال ابن الملقن: سنده جيد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٩٢، رقم ٧٥٧٧) .\n١١٨٧٠- خذوا على أيدى سفهائكم قبل أن يعمهم الله بعقابه (ابن النجار عن أبى بكر)\n١١٨٧١- خذوا عنى خذوا عنى قد جعل الله لهن سبيلًا البكر بالبكر جلد مائة ونفى سنة والثيب بالثيب جلد مائة والرجم (الشافعى، وأحمد، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن عبادة بن الصامت. أحمد عن سلمة بن المحيق. [أحمد عن قبيصة بن حريث])\nحديث عبادة بن الصامت: أخرجه الشافعى (١/١٦٤)، وأحمد (٥/٣١٣، رقم ٢٢٧١٨)، ومسلم (٣/١٣١٦، رقم ١٦٩٠)، وأبو داود (٤/١٤٤، رقم ٤٤١٥)، والترمذى (٤/٤١، رقم ١٤٣٤) وقال: حسن صحيح. وابن ماجه (٢/٨٥٢، رقم ٢٥٥٠)، وابن حبان (١٠/٢٧١، رقم ٤٤٢٥)، وأخرجه أيضًا: ابن الجارود (ص ٢٠٥، رقم ٨١٠)، والنسائى فى الكبرى (٦/٣٢٠، رقم ١١٠٩٣) .","vol":"12","page":259},{"text":"حديث سلمة بن المحبق: أخرجه أحمد (٣/٤٧٦، رقم ١٥٩٥١) .\nحديث قبيصة بن حريث: أخرجه أحمد (٣/٤٧٦، رقم ١٥٩٥١)، قال الهيثمى (٦/٢٦٤): فيه الفضل بن دلهم وهو ثقة ولكنه أخطأ فى هذا الحديث كما ذكر.\n١١٨٧٢- خذوا لتعلم يهود أن فى ديننا فسحة وأنى بعثت بالحنيفية السمحة (الديلمى عن عائشة)\nأخرجه أيضًا: أحمد (٦/١١٦، رقم ٢٤٨٩٩) . قاال العجلونى (١/٢٥١): سنده حسن.\nوللحديث أطراف أخرى منها: \"دعهن يا أبا بكر فإنها أيام عيد\"، \"خذوا يا بنى أرفدة\".\n١١٨٧٣- خذوا للرأس ماء جديدًا (الباوردى، والطبرانى عن جارية بن ظفر الحنفى)\nأخرجه الطبرانى (٢/٢٦٠، رقم ٢٠٩١)، قال الهيثمى (١/٢٣٤): فيه دهثم بن قران ضعفه جماعة وذكره ابن حبان فى الثقات. وأخرجه أيضًا: الديلمى (٢/١٦٦، رقم ٢٨٣٥) .\n١١٨٧٤- خذوا له عِثْكالًا فيه مائة شمراخ فاضربوه ضربة واحدة وخلوا سبيله (أحمد، والطبرانى عن سعيد بن سعد عن عبادة)","vol":"12","page":260},{"text":"أخرجه أحمد (٥/٢٢٢، رقم ٢١٩٨٥)، والطبرانى (٦/٦٣، رقم ٥٥٢٢) . وأخرجه أيضًا: النسائى فى الكبرى\n(٤/٣١٣، رقم ٧٣٠٩)، وابن ماجه (٢/٨٥٩، رقم ٢٥٧٤)، قال البوصيرى (٣/١١٠): هذا إسناد ضعيف. وابن أبى عاصم فى الآحاد والمثانى (٤/٧٤، رقم ٢٠٢٤) .\nومن غريب الحديث: \"عثكالًا\": هو العذق وهو كل غصن له شعب \"الشمراخ\": هو غصن دقيق فى أصل العثكال.\n١١٨٧٥- خذوا ما بال عليه من التراب فألقوه وأهريقوا على مكانه ماء (أبو داود عن عبد الله بن معقل بن مقرن مرسلًا)\nأخرجه أبو داود (١/١٠٣، رقم ٣٨١) وقال: وهو مرسل ابن معقل لم يدرك النبى - ﷺ -. وأخرجه أيضًا: الدارقطنى\n(١/١٣٢) وقال: عبد الله بن معقل تابعى وهو مرسل.\n١١٨٧٦- خذوا ما وجدتم وليس لكم إلا ذلك قاله للغرماء (أحمد، وعبد بن حميد، الترمذى - حسن صحيح - عن أبى سعيد)","vol":"12","page":261},{"text":"أخرجه أحمد (٣/٣٦، رقم ١١٣٣٥)، وعبد بن حميد (ص ٣٠٦، رقم ٩٩٢)، والترمذى (٣/٤٤، رقم ٦٥٥) وقال: حسن صحيح. وأخرجه أيضًا: مسلم (٣/١١٩١، رقم ١٥٥٦)، وأبو داود (٣/٢٧٦، رقم ٣٤٦٩)، والنسائى فى الكبرى (٤/١٩، رقم ٦١٢١)، وابن ماجه (٢/٧٨٩، رقم ٢٣٥٦) .\n١١٨٧٧- خذوا متاعكم عنها وأرسلوها فإنها ملعونة (ابن حبان عن عمران بن حصين أن امرأة لعنت ناقة لها فقال رسول الله - ﷺ - فذكره)\nأخرجه ابن حبان (١٣/٥٠، رقم ٥٧٤٠) . وأخرجه أيضًا: مسلم (٤/٢٠٠٤، رقم ٢٥٩٥) .\n١١٨٧٨- خذوا مقاعدكم فإن الناس قد صلوا وأخذوا مضاجعهم وإنكم لن تزالوا فى صلاة ما انتظرتم الصلاة ولولا ضعف الضعيف وسقم السقيم وحاجة ذى الحاجة لأخرت هذه الصلاة إلى شطر الليل (أحمد، وأبو داود عن أبى سعيد)\nأخرجه أحمد (٣/٥، رقم ١١٠٢٨)، وأبو داود (١/١١٤، رقم ٤٢٢) . وأخرجه أيضًا: ابن خزيمة (١/١٧٧، رقم ٣٤٥) .","vol":"12","page":262},{"text":"١١٨٧٩- خذوا من العبادة بقدر ما تطيقون وإياكم أن يتعود أحدكم عبادة فيرجع عنها فإنه ليس شىء أشد على الله من أن يتعود الرجل العادة فى العبادة ثم يرجع عنها (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/١٦٦، رقم ٢) .\n١١٨٨٠- خذوا من العبادة ما تطيقون فإن الله لا يسأم حتى تسأموا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤١، رقم ٧٩٣٩) .\nوللحديث أطراف أخرى منها: \"اكلفوا من العمل ما تطيقون\".\n١١٨٨١- خذوا من العمل ما تطيقون فإن الله لا يمل حتى تملوا (أحمد، والبخارى، ومسلم، وابن حبان عن عائشة)\nأخرجه أحمد (٦/٨٤، رقم ٢٤٥٨٤)، والبخارى (٢/٦٩٥، رقم ١٨٦٩)، ومسلم (٢/٨١١، رقم ٧٨٢)، وابن حبان (٢/٦٧، رقم ٣٥٣) .\nوللحديث أطراف أخرى منها: \"اكلفوا من العمل\".\n١١٨٨٢- خذوا من عرض لحاكم وأعفوا طولها (أبو عبد الله بن مخلد الدورى العطار فى جزئه عن عائشة)\nأخرجه أيضًا: الديلمى (٢/١٦٦، رقم ٢٨٣٣) .","vol":"12","page":263},{"text":"١١٨٨٣- خذوا من قول قريش (ابن عساكر عن الشعبى عن عامر بن شهر)\nأخرجه ابن عساكر (٦١/٣١٠) .\n١١٨٨٤- خذوا من هذا ودعوا هذا يعنى يأخذ من عنفقته ويدع لحيته (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٠٠، رقم ٣٤٧٦) .\nومن غريب الحديث: \"العنفقة\": الشعر الذى فى الشفة السفلى.\n١١٨٨٥- خذوا ودعوا الثلث فإن لم تدعوا فدعوا الربع (الطبرانى عن سهل بن أبى حثمة أن النبى - ﷺ - قاله للخُرَّاص)\nأخرجه الطبرانى (٦/٩٩، رقم ٥٦٢٦) . وأخرجه أيضًا: الدارمى (٢/٣٥١، رقم ٢٦١٩) .\n١١٨٨٦- خذوا يا بنى أرفدة حتى يعلم اليهود والنصارى أن فى ديننا فسحة (أبو عبيد فى الغريب، والخرائطى فى اعتلال القلوب عن الشعبى مرسلًا. الديلمى عن الشعبى عن عائشة)\nحديث الشعبى: ذكره أبو عبيد فى الغريب (٢/٢٢٠) تعليقًا، وأخرجه أيضًا: الحارث كما فى بغية الباحث\n(٢/٨٢٦، رقم ٨٦٦) .","vol":"12","page":264},{"text":"حديث عائشة: ذكره الذهبى فى الميزان (٤/٢٥٨، ترجمة ٤٨١٦ عبد الرحمن بن إسحاق) وقال: هذا منكر وله إسناد آخر واه.\nوللحديث أطراف أخرى منها: \"خذوا لتعلم يهود أن فى ديننا فسحه\"، \"دعهن يا أبا بكر فإنها أيام عيد\".\n١١٨٨٧- خذوها يا بنى طلحة خالدة تالدة لا ينزعها منكم إلا ظالم يعنى حجابة الكعبة (ابن سعد، والطبرانى، وابن عساكر عن ابن عباس)\nذكره ابن سعد (٢/١٣٧)، والطبرانى (١١/١٢٠، رقم ١١٢٣٤)، وابن عساكر (٣٨/٣٨٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٥٥، رقم ٤٨٨) قال الهيثمى (٣/٢٨٥): فيه عبد الله بن المؤمل وثقه ابن حبان وقال: يخطئ ووثقه ابن معين فى رواية وضعفه جماعة.\n١١٨٨٨- خذى فرصة من مسك فتطهرى بها (أحمد، ومسلم، والنسائى، وابن حبان عن عائشة)\nأخرجه أحمد (٦/١٢٢، رقم ٢٤٩٥١)، ومسلم (١/٢٦٠، رقم ٣٣٢)، والنسائى (١/١٣٥، رقم ٢٥١)، وابن حبان (٣/٤٧٤، رقم ١٢٠٠) . وأخرجه أيضًا: البخارى (١/١١٩، رقم ٣٠٨) .","vol":"12","page":265},{"text":"ومن غريب الحديث: \"فرصة\": قطعة قطن، أو خرقة مطيبة بالمسك.\n١١٨٨٩- خذى من ماله بالمعروف ما يكفيك ويكفى بنيك (البخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عائشة)\nأخرجه البخارى (٦/٢٦٢٦، رقم ٦٧٥٨)، ومسلم (٣/١٣٣٨، رقم ١٧١٤) وأبو داود (٣/٢٨٩، رقم ٣٥٣٢)، والنسائى (٨/٢٤٦، رقم ٥٤٢٠)، وابن ماجه (٢/٧٦٩، رقم ٢٢٩٣) . وأخرجه أيضًا: أحمد (٦/٢٠٦، رقم ٢٥٧٥٤)، ابن حبان (١٠/٧٠، رقم ٤٢٥٦) .\n١١٨٩٠- خرج رجل ممن كان قبلكم فى حلة له يختال فيها فأمر الله الأرض فأخذته فهو يتجلجل فيها إلى يوم القيامة (هناد، والترمذى - صحيح - عن ابن عمرو)\nأخرجه هناد فى الزهد (٢/٤٣٠، رقم ٨٤٢)، والترمذى (٤/٦٥٥، رقم ٢٤٩١) وقال: صحيح.","vol":"12","page":266},{"text":"١١٨٩١- خرج من عندى خليلى جبريل آنفًا فقال يا محمد والذى بعثك بالحق إن لله عبدًا من عباده عبد الله خمسمائة سنة على رأس جبل فى البحر عرضه وطوله ثلاثون ذراعًا فى ثلاثين ذراعًا والبحر محيط به أربعة آلاف فرسخ من كل ناحية وأخرج الله له عينًا عذبة بعرض الإصبع تَبِض بماء عذب فيستنقع فى أسفل الجبل وشجرة رمان تخرج فى كل ليلة رمانة فتغذيه يومه فإذا أمسى نزل فأصاب من الوضوء وأخذ تلك الرمانة فأكلها ثم قام لصلاته فسأل ربه عند وقت الأجل أن يقبضه ساجدًا وأن لا يجعل للأرض ولا لشىء يفسده عليه سبيلًا حتى يبعثه وهو ساجد ففعل فنحن نمر عليه إذا هبطنا وإذا عرجنا فنجد له فى العلم أنه يبعث يوم القيامة فيوقف بين يدى الله فيقول له الرب أدخلوا عبدى الجنة برحمتى فيقول رب بل بعملى فيقول أدخلوا عبدى الجنة برحمتى فيقول يا رب بل بعملى فيقول الله للملائكة قايسوا عبدى بنعمتى عليه وبعمله فتوجد نعمة البصر قد أحاطت بعبادة خمسمائة سنة وبقيت نعمة","vol":"12","page":267},{"text":"الجسد فضلًا عليه فيقول أدخلوا عبدى النار فيجر إلى النار فينادى رب برحمتك أدخلنى الجنة فيقول ردوه فيوقف بين يديه فيقول يا عبدى من خلقك ولم تك شيئًا فيقول أنت يا رب فيقول كان ذلك من قبلك أو برحمتى فيقول بل برحمتك فيقول من قواك لعبادة خمسمائة عام فيقول أنت يا رب فيقول من أنزلك فى جبل وسط اللجة وأخرج لك الماء العذب من الماء المالح وأخرج لك كل ليلة رمانة وإنما تخرج مرة فى السنة وسألتنى أن أقبضك ساجدًا ففعلت ذلك بك فيقول أنت يا رب فقال الله فذلك برحمتى وبرحمتى أدخلك الجنة أدخلوا عبدى الجنة برحمتى فنعم العبد كنت يا عبدى فأدخله الله الجنة قال جبريل إنما الأشياء برحمة الله يا محمد (الحكيم، والحاكم وتعقب، والبيهقى فى شعب الإيمان، والضياء عن جابر)","vol":"12","page":268},{"text":"ذكره الحكيم الترمذى (١/٩٤)، وأخرجه الحاكم (٤/٢٧٨، رقم ٧٦٣٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/١٥٠، رقم ٤٦٢٠) . وأخرجه أيضًا: العقيلى (٢/١٤٤، ترجمة ٦٣٩ سليمان بن هرم) وقال: مجهول فى الرواية حديثه غير محفوظ.\nومن غريب الحديث: \"تبض\": تسيل.\n١١٨٩٢- خرج نبى الله داود ذات ليلة فقال لا يسأل الله أحد إلا استجيب له إلا أن يكون ساحرًا أو عشارًا (ابن عساكر عن عثمان بن أبى العاص)\nأخرجه ابن عساكر (٥٠/٢٧٣) .\n١١٨٩٣- خرج نبى من الأنبياء بالناس يستسقون الله تعالى فإذا بنملة رافعة بعض قوائمها إلى السماء فقال ارجعوا فقد استجيب لكم من أجل هذه النملة (الحاكم، وأبو الشيخ فى العظمة، والخطيب، وابن عساكر عن أبى هريرة)\nأخرجه الحاكم (١/٤٧٣، رقم ١٢١٥) وقال: صحيح الإسناد. وأبو الشيخ فى العظمة (٥/١٧٥٣)، والخطيب\n(١٢/٦٥)، وابن عساكر (٢٢/٢٨٨) وأخرجه أيضًا: الدارقطنى (٢/٦٦) .","vol":"12","page":269},{"text":"١١٨٩٤- خرجت إليكم وقد بُيِّنت لى ليلة القدر ومسيح الضلالة فكان تلاحٍ بين رجلين بسدة المسجد فأتيتهما لأحجز بينهما فأنسيتهما وسأشدو لكم منهما شدوًا أما ليلة القدر فالتمسوها فى العشر الأواخر وترًا وأما مسيح الضلالة فإنه أعور العين أجلى الجبهة عريض النحر فيه دفأ كأنه قطن بن عبد العزى قال يا رسول الله هل يضرنى شبهه قال لا أنت امرؤ مسلم وهو امرؤ كافر (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٩١، رقم ٧٨٩٢)، قال الهيثمى (٧/٣٤٦): فيه المسعودى وقد اختلط. وأخرجه أيضًا: الطيالسى (ص ٣٣٠، رقم ٢٥٣٢) .\nومن غريب الحديث: \"فيه دفأ\": أى انحناء.\n١١٨٩٥- خرجت بنو إسرائيل فى طلب زكريا ليقتلوه فخرج هاربًا فى البرية فانفرجت له شجرة فدخل فيها فبقيت هدبة من ثوبه فجاءوا حتى وقفوا عليها فنشروه بالمناشير (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٤٥٩، رقم ٣٩٦٦) .","vol":"12","page":270},{"text":"١١٨٩٦- خرجت طائفة من بنى إسرائيل حتى أتوا مقبرة لهم فقالوا لو صلينا ركعتين ودعونا الله أن يخرج لنا رجلًا ممن قد مات فنسأله عن الموت ففعلوا فبينما هم كذلك إذ طلع رجل برأسه من قبر بين عينيه أثر السجود فقال يا هؤلاء ما أردتم إلى فقد مت منذ مائة سنة فما سكنت عنى حرارة الموت حتى الآن فادعوا الله أن يعيدنى كما كنت (الديلمى عن جابر)\nأخرجه الديلمى (٢/١٩٣، رقم ٢٩٦٠) .\nوللحديث أطراف أخرى منها: \"حدثوا عن بنى إسرائيل\".\n١١٨٩٧- خرجت لصلاة الصبح فلقينى شيطان فى السدة سدة المسجد فزحمنى حتى إنى أجد مس شعره فاستمكنت منه فخنقته حتى إنى لأجد برد لسانه على يدى فلولا دعوة أخى سليمان لأصبح مقتولًا تنظرون إليه (عبد بن حميد، وابن مردويه عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٩٤، رقم ٩٤٦) .\nوللحديث أطراف أخرى منها: \"إن عفريتا من الجن تفلت\".\n١١٨٩٨- خرجت من لدن آدم من نكاح غير سفاح (ابن سعد، وابن عساكر عن ابن عباس)","vol":"12","page":271},{"text":"أخرجه ابن سعد (١/٦١)، وابن عساكر (٣/٤٠٠) .\n١١٨٩٩- خرجت من نكاح غير سفاح (ابن سعد، وابن عساكر عن عائشة)\nأخرجه ابن سعد (١/٦١)، وابن عساكر (٣/٤٠١) .\n١١٩٠٠- خرجت من نكاح ولم أخرج من سفاح (البيهقى عن ابن عباس. عبد الرزاق عن جعفر بن محمد عن أبيه مرسلًا)\nحديث ابن عباس: أخرجه البيهقى (٧/١٩٠، رقم ١٣٨٥٥) .\nحديث جعفر بن محمد عن أبيه: أخرجه عبد الرزاق (٧/٣٠٣، رقم ١٣٢٧٣) .\nوللحديث أطراف أخرى منها: \"ما ولدنى من سفاح\".\n١١٩٠١- خرجت من نكاح ولم أخرج من سفاح من لدن آدم إلى أن ولدنى أبى وأمى ولم يصبنى من سفاح الجاهلية شىء (الطبرانى فى الأوسط، وابن أبى عمر، وابن عدى، وابن عساكر عن على)","vol":"12","page":272},{"text":"أخرجه الطبرانى فى الأوسط من طريق ابن أبى عمر (٥/٨٠، رقم ٤٧٢٨)، قال الهيثمى (٨/٢١٤): فيه محمد بن جعفر بن محمد بن على، صحح له الحاكم فى المستدرك وقد تكلم فيه وبقية رجاله ثقات. وابن عساكر من طريق ابن أبى عمر وابن عدى (٣/٤٠٢) . وأخرجه أيضًا: الرامهرمزى فى المحدث الفاصل (ص ٤٧٠)، والديلمى (٢/١٩٠، رقم ٢٩٤٩) . قال الحافظ فى التلخيص الحبير (٣/١٧٦): فى إسناده نظر.\n١١٩٠٢- خرجت وأنا أريد أن أخبركم بليلة القدر فتلاحى رجلان فاختلجت منى فاطلبوها فى العشر الأواخر فى سابعة تبقى أو تاسعة تبقى أو خامسة تبقى (الطيالسى عن أنس عن عبادة بن الصامت)\nأخرجه الطيالسى (ص ٧٨، رقم ٥٧٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٣٢٧، رقم ٣٦٧٩) .\nوللحديث أطراف أخرى منها: \"إنى خرجت لأخبركم\".\n١١٩٠٣- خروج الإمام يوم الجمعة للصلاة يقطع الصلاة وكلامه يقطع الكلام (البيهقى وضعفه عن أبى هريرة)","vol":"12","page":273},{"text":"أخرجه البيهقى (٣/١٩٣، رقم ٥٤٧٨) وقال: هذا خطأ فاحش فإنما رواه عبد الرزاق عن معمر عن ابن شهاب الزهرى عن سعيد بن المسيب من قوله غير مرفوع. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٣) .\n١١٩٠٤- خزائن الله الكلام إذا أراد شيئا يقول له كن فيكون (أبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (٢/٤٨٨)، وأخرجه أيضًا: الديلمى (٢/١٩٤، رقم ٢٩٦٥) . وعزاه ابن رجب فى جامع العلوم والحكم (ص ٢٣٠) للبزار وقال: إسناد فيه نظر.\n١١٩٠٥- خزاعة منى وأنا منهم خزاعة الوالدة والولد (الديلمى عن بشر بن عصمة المزنى)\nأخرجه الديلمى (٢/١٩٤، رقم ٢٩٦٦) قال ابن أبى حاتم فى الجرح والتعديل (٢/٣٦٠، ترجمة ١٣٧٤ بشر بن عصمة المزنى): روى عنه كثير بن أفلح مولى أبى أيوب، كثير شيخ مجهول.\n١١٩٠٦- خشية الله رأس كل حكمة والورع سيد العمل (الطبرانى فى الأوسط، والقضاعى عن أنس)","vol":"12","page":274},{"text":"أخرجه القضاعى (١/٥٩ رقم ٤١) وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٨٦)، والديلمى (٢/١٩٣، رقم ٢٩٦٤)\n١١٩٠٧- خصاء أمتى الصيام والقيام (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٣، رقم ٦٦١٢)، والطبرانى كما فى مجمع الزوائد (٤/٢٥٣) قال الهيثمى: رجاله ثقات وفى بعضهم كلام. وأخرجه أيضًا: الديلمى (٢/١٩٣، رقم ٢٩٦٣) . قال المناوى (٣/٤٤٠): قال العراقى: إسناده جيد.\n١١٩٠٨- خصال لا تنبغى فى المسجد لا يتخذ طريقًا ولا يشهر فيه سلاح ولا يُنْبَضُ فيه بقوس ولا ينثر فيه نبل ولا يمر فيه بلحم نِىءٍ ولا يضرب فيه حد ولا يقتص فيه من أحد ولا يتخذ سوقًا (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/٢٤٧، رقم ٧٤٨)، قال البوصيرى (١/٩٥): هذا إسناد فيه زيد بن جبيرة قال ابن عبد البر: أجمعوا على أنه ضعيف. قال الحافظ فى فتح البارى (١٣/١٥٧): سنده ضعيف.\nوللحديث أطراف أخرى منها: \"لا تتخذوا المساجد طرقا\".","vol":"12","page":275},{"text":"ومن غريب الحديث: \"ينبض\": أى يشد ثم يرسل.\n١١٩٠٩- خصلتان لا تجتمعان فى مؤمن البخل وسوء الخلق (الطيالسى، وعبد بن حميد، والبخارى فى الأدب، والترمذى - غريب - والبزار، وأبو يعلى، وابن جرير فى تهذيبه، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٣، رقم ٢٢٠٨)، وعبد بن حميد (ص ٣٠٧، رقم ٩٩٦)، والبخارى فى الأدب المفرد\n(١/١٠٦، رقم ٢٨٢)، والترمذى (٤/٣٤٣، رقم ١٩٦٢) وقال: غريب. وأبو يعلى (٢/٤٩٠، رقم ١٣٢٨)، والبيهقى فى شعب الإيمان (٧/٤٢٣، رقم ١٠٨٣٠) . وأخرجه أيضًا: القضاعى (١/٢١١، رقم ٣١٩)، والديلمى (٢/١٩٩، رقم ٢٩٨٦) .","vol":"12","page":276},{"text":"١١٩١٠- خصلتان لا يحافظ عليهما عبد مسلم إلا دخل الجنة ألا وهما يسير ومن يعمل بهما قليل يسبح الله فى دبر كل صلاة عشرًا ويحمده عشرًا ويكبره عشرًا فذلك خمسون ومائة باللسان وألف وخمسمائة فى الميزان ويكبر أربعًا وثلاثين إذا أخذ مضجعه ويحمد ثلاثًا وثلاثين ويسبح ثلاثًا وثلاثين فتلك مائة باللسان وألف فى الميزان فأيكم يعمل فى اليوم والليلة ألفين وخمسمائة قالوا يا رسول الله كيف هما يسير ومن يعمل بهما قليل قال يأتى أحدكم الشيطان فى منامه فينومه قبل أن يقرأها ويأتيه فى صلاته فيذكر حاجة قبل أن يقولها (عبد الرزاق، وابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، وابن السنى، والبيهقى فى شعب الإيمان، وابن شاهين فى الترغيب، وابن جرير عن ابن عمرو)","vol":"12","page":277},{"text":"أخرجه عبد الرزاق (٢/٢٣٣، رقم ٣١٨٩)، وابن أبى شيبة (٦/٣٣، رقم ٢٩٢٦٤)، وأحمد (٢/٢٠٤ رقم ٦٩١٠)، وأبو داود (٤/٣١٦، رقم ٥٠٦٥)، والترمذى (٥/٤٧٨، رقم ٣٤١٠) وقال: حسن صحيح. والنسائى (٣/٧٤، رقم ١٣٤٨)، وابن ماجه (١/٢٩٩، رقم ٩٢٦)، وابن حبان (٥/٣٥٤، رقم ٢٠١٢)، والبيهقى فى شعب الإيمان (١/٤٢٩، رقم ٦١٣) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤١٧، رقم ١٢١٦)، والبزار (٦/٤٤٢، رقم ٢٤٧٩) .\n١١٩١١- خصلتان معلقتان فى أعناق المؤذنين للمسلمين صيامهم وصلاتهم (ابن ماجه، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه ابن ماجه (١/٢٣٦، رقم ٧١٢)، قال البوصيرى (١/٩٠): هذا إسناد ضعيف لتدليس بقية بن الوليد. وأبو نعيم فى الحلية (٨/١٩٨) وقال: غريب. وأخرجه أيضًا: ابن عدى (٦/٣٨٤ ترجمة ١٨٧٠ مروان بن سالم)، والخطيب","vol":"12","page":278},{"text":"(١١/٣٣٧)، والديلمى (٢/١٩٨، رقم ٢٩٨٥)، وقال الحافظ فى التلخيص الحبير (١/١٨٣): فى إسناده مروان بن سالم الجزرى وهو ضعيف.\n١١٩١٢- خصلتان من أخلاق العرب وهما من عمود الدين يوشك أن تدعوهما الحياء والأخلاق الكريمة (أبو الشيخ عن ابن عمر)\nأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (ص ٢٩، رقم ٥٠)، وابن عدى (٦/١٧٨، ترجمة ١٦٦١ محمد بن عبد الرحمن بن البيلمانى) .\n١١٩١٣- خصلتان من كانتا فيه كتبه الله شاكرًا صابرًا ومن لم تكونا فيه لم يكتبه الله شاكرًا ولا صابرًا من نظر فى دينه إلى من هو فوقه فاقتدى به ونظر فى دنياه إلى من هو دونه فحمد الله على ما فضله به عليه كتبه الله شاكرا صابرا ومن نظر فى دينه إلى من هو دونه ونظر فى دنياه إلى من هو فوقه فأسف على ما فاته منه لم يكتبه الله شاكرًا ولا صابرًا (الترمذى - غريب - وابن أبى الدنيا فى القناعة، وابن السنى فى عمل يوم وليلة عن عمرو بن شعيب عن أبيه عن جده)","vol":"12","page":279},{"text":"أخرجه الترمذى (٤/٦٦٥، رقم ٢٥١٢) وقال: حسن غريب. وأخرجه أيضًا: ابن أبى الدنيا فى الشكر (ص ٦٩، رقم ٢٠٤)، والطبرانى فى الشاميين (١/٢٩٠، رقم ٥٠٥)، وابن المبارك فى الزهد (١/٥٠، رقم ١٨٠) . قال المناوى\n(٣/٤٤٢): فيه المثنى بن صباح ضعفه ابن معين وقال النسائى متروك.\n١١٩١٤- خضاب الإسلام الصفرة وخضاب الإيمان الحمرة (الديلمى عن عبد الله بن هداج عن أبيه)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٢٤٩) وابن قانع (٣/٢٠٠)، قال ابن عبد البر فى الاستيعاب (٤/١٥٤٨): ليس إسناده قويًّا.\n١١٩١٥- خطوتان أحدهما أحب الخطا إلى الله والأخرى أبغض الخطا إلى الله فأما التى يحبها الله فرجل نظر إلى خلل فى الصف فسده وأما التى يبغض الله فإذا أراد الرجل أن يقوم مد رجله اليمنى ووضع يده عليها وأثبت اليسرى ثم قام (الحاكم وتعقب، والبيهقى عن معاذ)","vol":"12","page":280},{"text":"أخرجه الحاكم (١/٤٠٦، رقم ١٠٠٨) وقال: صحيح على شرط مسلم. والبيهقى (٢/٢٨٨، رقم ٣٣٨٤) . قال المناوى (٣/٤٤٣): قال الذهبى فى المهذب قلت هذا منقطع.\n١١٩١٦- خفف على داود القرآن فكان يأمر بداوبه فتسرج فيقرأ القرآن قبل أن تسرج دوابه وكان لا يأكل إلا من عمل يده (أحمد، والبخارى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٤، رقم ٨١٤٥)، والبخارى (٣/١٢٥٦، رقم ٣٢٣٥)، وأخرجه أيضًا: ابن حبان (١٤/١١٧، رقم ٦٢٢٥)، والبيهقى (٦/١٢٧، رقم ١١٤٧٢) .\n١١٩١٧- خل عنه يا عمر فلهى أسرع فيهم من نضح النبل (الترمذى - حسن صحيح غريب - والنسائى عن أنس أن عمر قال لابن رواحة: بين يدى رسول الله وفى حرم الله تقول الشعر قال رسول الله - ﷺ - فذكره)\nأخرجه الترمذى (٥/١٣٩، رقم ٢٨٤٧) وقال: حسن صحيح غريب. والنسائى (٥/٢٠٢، رقم ٢٨٧٣)، وأخرجه أيضًا: عبد بن حميد (ص ٣٧٥، رقم ١٢٥٧) .","vol":"12","page":281},{"text":"١١٩١٨- خل عنه يا عمر فوالذى نفسى بيده لكلامه أشد عليهم من وقع النبل (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١٦٠، رقم ٣٤٤٠) . وأخرجه أيضًا: ابن خزيمة (٤/١٩٩، رقم ٢٦٨٠) .\n١١٩١٩- خلافة النبوة ثلاثون سنة ثم يؤتى الله الملك من يشاء (أبو داود، والحاكم، وأبو نعيم فى فضائل الصحابة عن سفينة)\nأخرجه أبو داود (٤/٢١١، رقم ٤٦٤٦)، والحاكم (٣/٧٥، رقم ٤٤٣٨)، وأخرجه أيضًا: الطبرانى (٧/٨٤، رقم ٦٤٤٤)\nوللحديث أطراف أخرى منها: \"الخلافة بعدى فى أمتى\".\n١١٩٢٠- خلق الحور العين من الزعفران (ابن أبى حاتم، والطبرانى عن أبى أمامة)\nأخرجه الطبرانى فى الكبير (٨/٢٠٠، رقم ٧٨١٣) . وأخرجه أيضًا: فى الأوسط (١/٩٥، رقم ٢٨٨)، قال الهيثمى\n(١٠/٤١٩): فى إسنادهما ضعفاء.\n١١٩٢١- خلق الحور العين من تسبيح الملائكة فليس فيهن أذى (الديلمى عن عائشة)\nأخرجه الديلمى (٢/١٩٢، رقم ٢٩٥٥) .","vol":"12","page":282},{"text":"١١٩٢٢- خلق الله آدم حين خلقه فضرب كتفه اليمنى فأخرج ذرية بيضاء كأنهم الذر ثم ضرب كتفه اليسرى فأخرج ذرية سوداء كأنهم الحمم فقال للذى فى يمينه هؤلاء فى الجنة ولا أبالى وقال للذى فى كفه اليسرى هؤلاء فى النار ولا أبالى (أحمد، وابن عساكر، والطبرانى عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤١، رقم ٢٧٥٢٨) قال الهيثمى (٧/١٨٥): رجاله رجال الصحيح. وابن عساكر (٧/٣٩٧) وأخرجه أيضًا: الديلمى (٣/٤٢٢، رقم ٥٢٩٠) .\n١١٩٢٣- خلق الله آدم على صورته وطوله ستون ذراعًا فلما خلقه قال اذهب فسلم على أولئك النفر وهم نفر من الملائكة جلوس فاستمع ما يحيونك فإنها تحيتك وتحية ذريتك فذهب فقال السلام عليكم فقالوا السلام عليك ورحمة الله فزادوه ورحمة الله فكل من يدخل الجنة على صورة آدم فى طوله ستون ذراعًا فلم يزل الخلق ينقص بعد حتى الآن (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"12","page":283},{"text":"أخرجه أحمد (٢/٣١٥، رقم ٨١٥٦)، والبخارى (٥/٢٢٩٩، رقم ٥٨٧٣)، ومسلم (٤/٢١٨٣، رقم ٢٨٤١) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٣٩، رقم ٩٧٨)، وابن حبان (١٤/٣٣، رقم ٦١٦٢) .\n١١٩٢٤- خلق الله آدم من تراب الجابية وعجنه بماء الجنة (ابن عدى، وابن عساكر عن أبى هريرة)\nأخرجه ابن عدى (١/٢٨٠ ترجمة ١١٩ إسماعيل بن رافع) وابن عساكر (٢/٣٤٥) والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٣) .\n١١٩٢٥- خلق الله آدم من طينة الجابية وعجنه بماء من ماء زمزم (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢/٣٤٥) .\n١١٩٢٦- خلق الله أحجارًا قبل أن يخلق السموات والأرض بألفى سنة ثم أمر بها أن يوقد عليها اتخذها الله لإبليس ولفرعون ولمن حلف باسمه كاذبًا (الديلمى عن أنس)","vol":"12","page":284},{"text":"أخرجه الديلمى (٢/١٨٩، رقم ٢٩٤٤)، وأورده ابن حبان فى الضعفاء (٢/٢٠٢، ترجمة ٨٥٧ غسان بن الأرقم) وقال: يروى العجائب. وأورده الذهبى فى الميزان (٥/٤٠٢، ترجمة ٦٦٦٣ غسان بن الأرقم) وقال: موضوع. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٧٤، رقم ٤٢٤) .\n١١٩٢٧- خلق الله الأرض يوم الأحد والاثنين وخلق الله الجبال يوم الثلاثاء وما فيهن من منافع وخلق يوم الأربعاء الشجر والماء والمدائن والعمران والخراب فهذه أربعة فقال ﷿ ﴿أإنكم لتكفرون بالذى خلق الأرض فى يومين وتجعلون له أندادًا ذلك رب العالمين وجعل فيها رواسى من فوقها وبارك فيها وقدر فيها أقواتها فى أربعة أيام سواء للسائلين﴾ [فصلت: ٩-١٠] وخلق يوم الخميس السماء وخلق يوم الجمعة النجوم والشمس والقمر والملائكة إلى ثلاث ساعات بقين منه فخلق فى أول ساعة من هذه الثلاث الساعات الآجال حين يموت من مات وفى الثانية ألقى الألفة على كل شىء مما ينتفع به الناس وفى الثالثة","vol":"12","page":285},{"text":"آدم وأسكنه الجنة وأمر إبليس بالسجود له وأخرجه منها فى آخر ساعة (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٥٩٢، رقم ٣٩٩٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو الشيخ فى العظمة (٤/١٣٦٢، رقم ٨٧٨٤) .\n١١٩٢٨- خلق الله الإنسان والحية سواء إن رآها أفزعته وإن لدغته أوجعته فاقتلوها حيث وجدتموها (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤١، رقم ٢٦١٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٨٤، رقم ٤٥٠٠)، قال الهيثمى (٤/٤٥): فيه جابر غير مسمى، والظاهر أنه الجعفى وثقه الثورى وشعبة وضعفه الأئمة أحمد وغيره.\n١١٩٢٩- خلق الله التربة يوم السبت وخلق فيها الجبال يوم الأحد وخلق الشجر يوم الاثنين وخلق المكروه يوم الثلاثاء وخلق النور يوم الأربعاء وبث فيها الدواب يوم الخميس وخلق آدم بعد العصر من يوم الجمعة فى آخر الخلق فى آخر ساعة من ساعات الجمعة فيما بين العصر إلى الليل (أحمد، والبخارى فى تاريخه، ومسلم، والنسائى عن أبى هريرة)","vol":"12","page":286},{"text":"أخرجه أحمد (٢/٣٢٧، رقم ٦٣٢٣) والبخارى فى التاريخ (١/٤١٣) وقال قال بعضهم: عن أبى هريرة عن كعب وهو أصح. ومسلم (٤/٢١٤٩، رقم ٢٧٨٩)، والنسائى فى الكبرى (٦/٢٩٣، رقم ١١٠١٠) . وأخرجه أيضًا: ابن خزيمة\n(٣/١١٧، رقم ١٧٣١)، وأبو يعلى (١٠/٥١٣، رقم ٦١٣٢) والديلمى (٢/١٨٤، رقم ٢٩٢٧) .\n١١٩٣٠- خلق الله الجن ثلاثة أصناف صنف حيات وعقارب وخشاش الأرض وصنف كالريح فى الهواء وصنف عليهم الحساب والعقاب وخلق الله الإنس ثلاثة أصناف صنف كالبهائم قال الله تعالى ﴿لهم قلوب لا يفقهون بها ولهم أعين لا يبصرون بها ولهم آذان لا يسمعون بها أولئك كالأنعام بل هم أضل﴾ [الأعراف: ١٧٩] وصنف أجسادهم أجساد بنى آدم وأرواحهم أرواح الشياطين وصنف فى ظل الله يوم لا ظل إلا ظله (الحكيم، وابن أبى الدنيا فى مكايد الشيطان، وأبو الشيخ فى العظمة، وابن مردويه عن أبى الدرداء)","vol":"12","page":287},{"text":"أخرجه الحكيم (١/٢٠٥)، وأبو الشيخ فى العظمة (٥/١٦٣٩، رقم ١٠٨١١) . وأخرجه أيضًا: الديلمى (٢/١٨٩، رقم ٢٩٤٢)، وابن أبى الدنيا فى الهواتف (ص ٩٩، رقم ١٥٦) .\n١١٩٣١- خلق الله الخلق فكتب آجالهم وأعمالهم وأرزاقهم (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١١/٢١١)، قال المناوى (٣/٤٤٤): فيه عبد الرحمن بن عبد العزيز، قال الذهبى فى الضعفاء: مضطرب الحديث وبشر بن المفضل مجهول.\n١١٩٣٢- خلق الله الخلق وقضى القضية وأخذ ميثاق النبيين وعرشه على الماء فأخذ أهل اليمين بيمينه وأخذ أهل الشمال بيده الأخرى وكلتا يدى الرحمن يمين فقال يا أصحاب اليمين فاستجابوا له فقالوا لبيك ربنا وسعديك قال ألست بربكم قالوا بلى قال يا أصحاب الشمال فاستجابوا له فقالوا لبيك ربنا وسعديك قال ألست بربكم قالوا بلى فخلط بعضهم ببعض فقال قائل منهم رب لم خلطت بيننا قال لهم أعمال من دون ذلك هم لها عاملون أن تقولوا يوم القيامة إنا كنا عن هذا غافلين ثم ردهم فى صلب","vol":"12","page":288},{"text":"آدم فأهل الجنة أهلها وأهل النار أهلها قيل يا رسول الله فما الأعمال قال يعمل كل قوم بمنزلتهم (عبد بن حميد، والحكيم، والعقيلى، والطبرانى، وأبو الشيخ فى العظمة، وابن مردويه عن أبى أمامة)\nذكره الحكيم (١/٧٩)، وأخرجه العقيلى (١/١٣٩، ترجمة ١٦٩ بشر بن نمير) وقال ولا يتابع عليه، والطبرانى (٨/٢٤٢، رقم ٧٩٤٣)، وأبو الشيخ فى العظمة (٢/٥٩٨، رقم ٣٩) وأخرجه أيضًا: الطيالسى (ص ١٥٤، رقم ١١٣٠) والطبرانى فى الأوسط (٧/٣٢٥، رقم ٧٦٣٢)، قال الهيثمى (٧/١٨٩): رواه الطبرانى فى الأوسط والكبير باختصار وفيه سالم بن سالم وهو ضعيف وفى إسناد الكبير جعفر بن الزبير وهوضعيف.\n١١٩٣٣- خلق الله الدنيا على سبعة آماد والآمد الدهر الطويل الذى لا يحصيه إلا الله فمضى من الدنيا قبل خلق آدم ستة آماد ومنذ خلق الله آدم إلى أن تقوم الساعة أنتم فى أمد واحد (الديلمى عن على)\nأخرجه الديلمى (٢/١٨٨، رقم ٢٩٣٩) .","vol":"12","page":289},{"text":"١١٩٣٤- خلق الله السماء الدنيا من الموج المكفوف وفى لفظ من دخان وماء ثم رفعها وجعل فيها سراجًا مضيئًا وقمرًا منيرًا وحفها بالنجوم وجعلها رجومًا للشياطين وحفظها من كل شيطان وخلق الأرض من الزبد الجفاء والماء وجعلها على صخرة فوق ظهر حوت ينفجر منها الماء لو انخرق منها خرق لأذرت الأرض ومن عليها (ابن عساكر عن ابن مسعود وابن عباس)\nومن غريب الحديث: \"لأذرت\": أى لأطارت.\n١١٩٣٥- خلق الله اللؤم فحفه بالبخل والملل (أبو نعيم عن ابن عباس)\n١١٩٣٦- خلق الله الملائكة من نور وإن منهم لملائكة أصغر من الذباب وخلق الله ﷿ الملائكة ثم يقول ليكن ألف ألفين فيكونوا (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٢/١٩٠، رقم ٢٩٤٦، ٢٩٤٧)، وأبو الشيخ فى العظمة (٢/٧٣٤، رقم ١١) .","vol":"12","page":290},{"text":"١١٩٣٧- خلق الله أول الأيام يوم الأحد وخلقت الأرض فى يوم الأحد ويوم الاثنين وخلقت الجبال وشقت الأنهار وغرس فى الأرض الثمار وقدر فى كل أرض قوتها يوم الثلاثاء ويوم الأربعاء ثم استوى إلى السماء وهى دخان فقال لها وللأرض ائتيا طوعًا أو كرهًا قالتا أتينا طائعين فقضاهن سبع سموات فى يومين وأوحى فى كل سماء أمرها فى يوم الخميس ويوم الجمعة وكان آخر الخلق فى آخر الساعات يوم الجمعة فلما كان يوم السبت لم يكن فيه خلق فقالت اليهود فيه ما قالت فأنزل الله تكذيبها ﴿ولقد خلقنا السموات والأرض وما بينهما فى ستة أيام وما مسنا من لغوب﴾ [ق: ٣٨] (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٤٨٩، رقم ٣٦٨٣) . قال الحافظ فى فتح البارى (٨/٥٥٨): ضعيف لضعف أبى سعيد وهو البقال.\n١١٩٣٨- خلق الله ثلاثة أشياء بيده خلق آدم بيده وكتب التوراة بيده وغرس الفردوس بيده (الديلمى عن الحارث بن نوفل)","vol":"12","page":291},{"text":"أخرجه أيضًا: الدارقطنى فى الصفات (ص ٢٦، رقم ٢٨) . وأبو الشيخ فى العظمة (٥/١٥٥٥) .\n١١٩٣٩- خلق الله جمجمة جبريل على قدر الغوطة (ابن عساكر عن عائشة، قال الذهبى فى الميزان: هذا حديث منكر)\nأخرجه ابن عساكر (٢/٣٤٢) قال الذهبى فى الميزان (٧/٢٤٥، ترجمة ٩٧١٢ يزيد بن السمط الدمشقى): هذا حديث منكر.\n١١٩٤٠- خلق الله جنة عدن بيده خلق فيها ما لا عين رأت ولا سمعت أذن ولا خطر على قلب بشر ثم قال لها تكلمى فقالت قد أفلح المؤمنون فقال وعزتى لا يجاورنى فيك بخيل (الطبرانى فى السنة، وتمام، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١١/١٨٤، رقم ١١٤٣٩)، (١٢/١٤٧، رقم ١٢٧٢٣)، وتمام فى الفوائد (١/١٠٩، رقم ٢٥٨)، وابن عساكر (٥٢/١٥١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٢٤، رقم ٧٣٨)، (٥/٣٤٩، رقم ٥٥١٨)، قال المنذرى (٣/٢٥٨)، والهيثمى (١٠/٣٩٧): رواه الطبرانى فى الأوسط والكبير وأحد إسنادى الطبرانى فى الأوسط جيد.","vol":"12","page":292},{"text":"١١٩٤١- خلق الله جنة عدن وغرس أشجارها بيده فقال لها تكلمى فقالت قد أفلح المؤمنون (الحاكم، والطيالسى عن أنس)\nأخرجه الحاكم (٢/٤٢٦، رقم ٣٤٨٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عدى (٥/١٩١، ترجمة ١٣٤٨ على بن عاصم)، والخطيب (١٠/١١٨) كلاهما من طريق أحمد بن عبد الله الباجدائى، قال الذهبى فى الميزان (٥/١٦٥، ترجمة ٥٨٧٩ على بن عاصم) بعد أن ذكر هذا الحديث وحديث آخر: قلت وهذان باطلان ولقد أساء ابن عدى فى إيراده هذه البواطيل فى ترجمة على والعلاء متهم بالكذب. وقال الذهبى فى السير (٩/٢٥٩): هما موضوعان من الباجدائى قبحه الله.\n١١٩٤٢- خلق الله كفتى الميزان ملء السموات والأرض فقالت الملائكة يا ربنا من تزن بهذا قال أزن به من شئت وخلق الله الصراط كحد السيف أو كحد الموسى فقالت الملائكة يا ربنا من تجوز على هذا قال أجيز عليه من شئت (الديلمى عن عائشة)\nأخرجه الديلمى (٢/١٩٠، رقم ٢٩٤٨) .","vol":"12","page":293},{"text":"١١٩٤٣- خلق الله لوحًا من درة بيضاء دفتاه من ياقوتة حمراء وزبرجد قلمه نور وكتابه نور ينظر منه فى كل يوم ثلاثمائة وستين نظرة يحيى ويميت ويخلق ويرزق ويفعل ما يشاء (أبو الشيخ فى العظمة عن ابن عباس)\nأخرجه أبو الشيخ فى العظمة (٢/٤٩٢، رقم ٤٢) .\n١١٩٤٤- خلق الله مائة رحمة فوضع رحمة واحدة بين خلقه يتراحمون بها وخبأ عنده مائة إلا واحدة (مسلم، والترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه مسلم (٤/٢١٠٨، رقم ٢٧٥٢)، والترمذى (٥/٥٤٩، رقم ٣٥٤١) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٣٣٤، رقم ٨٣٩٦)، أبو يعلى (١١/٣٩٤، رقم ٦٥٠٩) .\n١١٩٤٥- خلق الله مكة فحفها بالملائكة قبل أن يخلق شيئًا من الأرض كلها بألف عام ثم وصلها بالمدينة ووصل المدينة ببيت المقدس وخلق الأرض بعد ألف عام خلقًا واحدًا (الديلمى عن عائشة)\nأخرجه الديلمى (٢/١٨٥، رقم ٢٩٢٨) .","vol":"12","page":294},{"text":"١١٩٤٦- خلق الله مكة فوضعها على المكروهات والدرجات (الحاكم فى تاريخه عن أبى هريرة وابن عباس)\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٢/٣١٣، رقم ١٥٧١)، والديلمى (٢/١٨٥، رقم ٢٩٢٩) .\n١١٩٤٧- خلق الله ملكين يردان السلام على من سلم على من شرق البلاد وغربها إلا من سلم على فى دارى فإنى أرد ﵇ بنفسى ولا سيما أهل المدينة فإنى أرد عليهم لأحسابهم وأنسابهم قيل وهل تعرفهم وهم يتناسلون من بعدك قال وهل لا يعرف الجار جاره وهل لا يعرف الجار جاره وهل لا يعرف الجار جاره (ابن النجار عن ابن عمر)\nقال الحسينى فى البيان والتعريف (٢/٢٦٣): أخرجه ابن النجار عن ابن عمر وقال غريب وفيه أبو الحسن على بن الحسن بن بندار بن المثنى الأستراباذى الصوفى ضعيف.\n١١٩٤٨- خلق الله يحيى بن زكريا فى بطن أمه مؤمنًا وخلق فرعون فى بطن أمه كافرًا (ابن عدى، والطبرانى، والبيهقى وضعفه، وابن عساكر عن ابن مسعود)","vol":"12","page":295},{"text":"أخرجه ابن عدى (٦/٢١٢، ترجمة ١٦٨٥ محمد بن سليم أبو هلال الراسبى) وقال: ولأبى هلال غير ما ذكرت وفى بعض رواياته ما لا يوافقه الثقات عليه وهو ممن يكتب حديثه. والطبرانى (١٠/٢٢٤، رقم ١٠٥٤٣)، قال الهيثمى (٧/١٩٣): إسناده جيد. وابن عساكر (٦٤/١٨٠) . وأخرجه أيضًا: الديلمى (٢/١٨٩، رقم ٢٩٤٣) .\n١١٩٤٩- خلق الناس على طبقات شتى منهم من يولد مؤمنًا ويحيى مؤمنًا ويموت مؤمنًا منهم يحيى بن زكريا ومنهم من يولد كافرًا ويحيى كافرًا ويموت كافرًا منهم فرعون ذو الأوتاد (الدارقطنى، وابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر من طريق الدارقطنى (٦٤/١٨٢) .\n١١٩٥٠- خلق الناس من أشجار شتى وخلقت أنا وجعفر من طينة واحدة (ابن عساكر عن وهب بن وهب عن جعفر بن محمد عن أبيه مرسلًا، ووهب كان يضع الحديث)","vol":"12","page":296},{"text":"قال الذهبى فى الميزان (٧/١٤٩، ترجمة ٩٤٤٢ وهب بن وهب): متهم فى الحديث، وقال يحيى بن معين: كان يكذب عدو الله، وقال عثمان بن أبى شيبة: أرى أنه يبعث يوم القيامة دجالًا، وقال أحمد: كان يضع الحديث وضعا فيما نرى، وقال البخارى سكتوا عنه. ثم ذكر له الذهبى عدة أحاديث وقال: وهذه أحاديث مكذوبة.\nوللحديث أطراف أخرى منها: \"الناس من شجر شتى\".\n١١٩٥١- خلق كل إنسان من بنى آدم على ستين وثلاثمائة مفصل فمن كبر الله وحمد الله وهلل الله وسبح الله واستغفر الله وعزل حجرًا عن طريق أو عزل شوكة عن الطريق أو عزل عظمًا عن طريق الناس أو أمر بمعروف أو نهى عن منكر عدد تلك الستين والثلاثمائة سلامى فإنه يحشر يوم القيامة وقد زحزح نفسه عن النار (مسلم، وأبو الشيخ فى العظمة عن عائشة)","vol":"12","page":297},{"text":"أخرجه مسلم (٢/٦٩٨، رقم ١٠٠٧)، وأبو الشيخ فى العظمة (٥/١٦٢٠، رقم ١٠٦٦٢) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠٩، رقم ١٠٦٧٣)، وابن حبان (٨/١٧٣، رقم ٣٣٨٠)، والبيهقى (٤/١٨٨، رقم ٧٦١١) .\n١١٩٥٢- خلقان يحبهما الله السخاء والشجاعة وخلقان يبغضهما الله ﷿ البخل وسوء الخلق (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٢/١٩٩، رقم ٢٩٨٩) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٢٦، رقم ١٠٨٣٩) .\n١١٩٥٣- خلقت أنا وأبو بكر وعمر من طينة واحدة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/١٩١، رقم ٢٩٥١) . وأخرجه أيضًا: ابن عساكر (٤٤/١٢١) .\n١١٩٥٤- خلقت المرأة من ضلع إن تقمها تكسرها وإن تتركها تعش معها على عوجها (العسكرى فى الأمثال عن أبى هريرة)\nقال العجلونى (١/٤٥٦): رواه العسكرى.\nوللحديث أطراف أخرى منها: \"استوصوا بالنساء خيرا\".","vol":"12","page":298},{"text":"١١٩٥٥- خلقت الملائكة من نور وخلق الجان من مارج من نار وخلق آدم مما وصف لكم (أحمد، ومسلم عن عائشة)\nأخرجه أحمد (٦/١٥٣، رقم ٢٥٢٣٥)، ومسلم (٤/٢٢٩٤، رقم ٢٩٩٦) وأخرجه أيضًا: عبد بن حميد (ص ٤٣٠، رقم ١٤٧٩)، وإسحاق بن راهويه (٢/٢٧٧، رقم ٧٨٦)، وابن حبان (١٤/٢٥، رقم ٦١٥٥)، وأبو الشيخ فى العظمة (٢/٧٢٦، رقم ٢)، والبيهقى (٩/٣، رقم ١٧٤٨٧)، والديلمى (٢/١٩١، رقم ٢٩٥٣) .\n١١٩٥٦- خلقت النخلة والرمان والعنب من فضل طينة آدم (ابن عساكر، والديلمى عن أبى سعيد)\nأخرجه ابن عساكر (٧/٣٨٢)، والديلمى (٢/١٩١، رقم ٢٩٥٤)، قال المناوى (٣/٤٥٠): سنده مطعون فيه. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٣) .","vol":"12","page":299},{"text":"١١٩٥٧- خلقت ربنا فسويت وقدرت ربنا فقضيت وعلى عرشك استويت وأمت فأحييت وأطعمت وأسقيت وأرويت وحملت فى برك وبحرك على فلكك وعلى دوابك وأنعامك فاجعل لى عندك وليجة واجعل لى عندك زلفى وحسن مآب واجعلنى ممن يخاف مقامك ووعيدك ويرجو لقاءك واجعلنى أتوب إليك توبة نصوحًا وأسألك عملًا متقبلًا وعملًا نجيحًا وسعيًا مشكورًا وتجارة لن تبور (الديلمى عن أبى هريرة)\n١١٩٥٨- خلل أصابع يديك ورجليك (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٨٧، رقم ٢٦٠٤) قال الهيثمى (٢/١٣١): فيه عبد الرحمن بن أبى الزناد وهو ضعيف. وأخرجه أيضًا: الترمذى (١/٥٧، رقم ٣٩) وقال: حسن غريب. وابن ماجه (١/١٥٣، رقم ٤٤٧) قال البوصيرى (١/٦٥): فيه صالح، وإن اختلط بآخره فإنما روى عنه موسى بن عقبة قبل اختلاطه. والحاكم (١/٢٩١، رقم ٦٤٨) وقال: صالح هذا أظنه مولى التوأمة فإن كان كذلك فليس من شرط هذا الكتاب وإنما أخرجته شاهدًا. وقال الترمذى فى العلل الكبير بترتيب القاضى","vol":"12","page":300},{"text":"أبى طالب (١/٣٤): سألت محمدًا - يعنى البخارى - عن هذا الحديث فقال: هو حديث حسن، وموسى بن عقبة سمع من صالح مولى التوأمة قديمًا وكان أحمد يقول من سمع من صالح قديمًا فسماعه حسن. قال العجلونى (١/٤٥٩): ورد الأمر بتخليل الأصابع فى أحاديث قوية منها ما أخرجه أحمد عن ابن عباس، فذكره.\nوللحديث أطراف منها: \"إذا قمت إلى الصلاة فأسبغ\".\n١١٩٥٩- خللوا بين أصابعكم لا يخللها الله يوم القيامة بالنار (الدارقطنى عن أبى هريرة. الدارقطنى عن عائشة وضُعفا)\nحديث أبى هريرة: أخرجه الدارقطنى (١/٩٥)، قال الزيلعى فى نصب الراية (١/٢٦): فيه يحيى بن ميمون التمار، قال ابن أبى حاتم: قال عمرو بن على كان: يحيى بن ميمون كذابًا حدث عن على بن زيد بأحاديث موضوعة. وقال الحافظ فى الدراية (١/٢٤): إسناده واه جدًّا.\nحديث عائشة: أخرجه الدارقطنى (١/٩٥)، قال الحافظ فى الدراية (١/٢٤): إسناده ضعيف.","vol":"12","page":301},{"text":"١١٩٦٠- خللوا لحاكم وقصوا أظفاركم فإن الشيطان يجرى ما بين اللحم والظفر (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٥٣/٢٤٧) . وأخرجه أيضًا: الديلمى (٢/١٦٨، رقم ٢٨٤٣)، والخطيب فى الجامع لأخلاق الراوى (١/٣٧٤، رقم ٨٦٠) .\n١١٩٦١- خليلى من هذه الأمة أويس القرنى (ابن سعد، وابن عساكر عن سلام بن مسكين عن رجل)\nأخرجه ابن سعد (٦/١٦٣)، وابن عساكر (٩/٤٤٢) .\n١١٩٦٢- خمر فخذك يا معمر فإن الفخذ عورة (الطبرانى عن جرهد)\nأخرجه الطبرانى (٢/٢٧٢، رقم ٢١٤٤) .\nوللحديث أطراف أخرى منها: \"غط فخذك\"، \"غطها فإنها من العورة\"، \"يا جرهد غط فخذك\"، \"يا معمر غط فخذيك\".\n١١٩٦٣- خمروا الآنية وأوكوا الأسقية وأجيفوا الأبواب واكفتوا صبيانكم عند المساء فإن للجن انتشارا وخطفة وأطفئوا المصابيح عند الرقاد فإن الفويسقة ربما اجترت الفتيلة فأحرقت أهل البيت (البخارى عن جابر)","vol":"12","page":302},{"text":"أخرجه البخارى (٣/١٢٠٥، رقم ٣١٣٨) . وأخرجه أيضًا: أحمد (٣/٣٨٨، رقم ١٥٢٠٦)، والترمذى (٥/١٤٣، رقم ٢٨٥٧) وقال: حسن صحيح. وأبو يعلى (٤/٩٨، رقم ٢١٣٠)، والبيهقى فى شعب الإيمان (٥/١٢٨، رقم ٦٠٦٢)، والديلمى (٢/١٦٩، رقم ٢٨٤٥) .\n١١٩٦٤- خمروا وجوه موتاكم ولا تشبهوا باليهود (الطبرانى، والبيهقى عن ابن عباس)\nأخرجه الطبرانى (١١/١٨٣، رقم ١١٤٣٦)، قال الهيثمى (٣/٢٥): رجاله ثقات. والبيهقى (٣/٣٩٤، رقم ٦٤٤٤) . وأخرجه أيضًا: الدارقطنى (٢/٢٩٧)، والديلمى (٢/١٦٩، رقم ٢٨٤٦) .\n١١٩٦٥- خمس بخمس ما نقض قوم العهد إلا سلط عليهم عدوهم وما حكموا بغير ما أنزل الله إلا فشا فيهم الفقر ولا ظهرت فيهم الفاحشة إلا فشا فيهم الموت ولا طففوا المكيال إلا منعوا النبات وأخذوا بالسنين ولا منعوا الزكاة إلا حبس عنهم المطر (الطبرانى عن ابن عباس)","vol":"12","page":303},{"text":"أخرجه الطبرانى (١١/٤٥، رقم ١٠٩٩٢) قال المنذرى (١/٣١٠): سنده قريب من الحسن وله شواهد. قال الهيثمى (٣/٦٥): فيه إسحاق بن عبد الله بن كيسان المروزى لينه الحاكم، وبقية رجاله موثقون وفيهم كلام. وأخرجه أيضًا: الديلمى (٢/١٩٧، رقم ٢٩٧٨) .\n١١٩٦٦- خمس تجب للمسلم على أخيه رد السلام وتشميت العاطس وإجابة الدعوة وعيادة المريض واتباع الجنازة (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٣٠٧، رقم ٥٠٣٠) . وأخرجه أيضًا: مسلم (٤/١٧٠٤، رقم ٢١٦٢)، والبيهقى (٧/٢٦٣، رقم ١٤٣٠٨) .\nوللحديث أطراف أخرى منها: \"حق المسلم على المسلم خمس\".\n١١٩٦٧- خمس تعجل لصاحبهن العقوبة البغى والغدر وعقوق الوالدين وقطيعة الرحم ومعروف لا يشكر (ابن لال عن زيد بن ثابت)\nأخرجه أيضًا: الديلمى (٢/١٩٦، رقم ٢٩٧٦) .\nومن غريب الحديث: \"البغى\": التعدى على الناس.","vol":"12","page":304},{"text":"١١٩٦٨- خمس دعوات يستجاب لهن دعوة المظلوم حتى ينتصر ودعوة الحاج حتى يصدر ودعوة المجاهد حتى يقفل ودعوة المريض حتى يبرأ ودعوة الأخ لأخيه بظهر الغيب وأسرع هذه الدعوات إجابة دعوة الأخ بظهر الغيب (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان من طريق الحاكم (٢/٤٦، رقم ١١٢٥)، قال المناوى (٣/٤٦٠): فيه زيد العمى قال الذهبى: ضعيف متماسك، ورواه عنه أيضًا الحاكم ومن طريقه أورده البيهقى.\nوللحديث أطراف أخرى منها: \"أربع دعوات لا ترد\".\nومن غريب الحديث: \"حتى يصدر\": يرجع إلى أهله. \"حتى يقفل\": يعود من غزوه إلى وطنه.\n١١٩٦٩- خمس صلوات افترضهن الله من أحسن وضوءهن وصلاهن لوقتهن وأتم ركوعهن وسجودهن وخشوعهن كان له على الله عهد أن يغفر له ومن لم يفعل فليس له على الله عهد إن شاء غفر له وإن شاء عذبه (أبو داود، ومحمد بن نصر، والطبرانى، والبيهقى، والضياء عن عبادة بن الصامت)","vol":"12","page":305},{"text":"أخرجه أبو داود (١/١١٥، رقم ٤٢٥)، ومحمد بن نصر فى تعظيم قدر الصلاة (٢/٩٥٥، رقم ١٠٣٤)، والبيهقى\n(٢/٢١٥، رقم ٢٩٨٥)، والضياء (٨/٣٢٠، رقم ٣٨٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٥٦، رقم ٤٦٥٨) .\n١١٩٧٠- خمس صلوات كتبهن الله على العباد فمن جاء بهن لم يضيع منهن شيئًا استخفافًا بحقهن كان له عند الله عهد أن يدخله الجنة ومن لم يأت بهن فليس له عند الله عهد إن شاء عذبه وإن شاء أدخله الجنة (مالك، وعبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، وأحمد، والدارمى، وأبو داود، والنسائى، وابن ماجه، والرويانى، وابن نصر، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن عبادة بن الصامت)\nأخرجه مالك (١/١٢٣، رقم ٢٦٨)، وعبد الرزاق (٣/٥، رقم ٤٥٧٥)، وابن أبى شيبة (٢/٩١، رقم ٦٨٥٢)، وأحمد (٥/٣١٥، رقم ٢٢٧٤٥)، والدارمى (١/٤٤٦، رقم ١٥٧٧)، وأبو داود (٢/٦٢، رقم ١٤٢٠)، والنسائى","vol":"12","page":306},{"text":"(١/٢٣٠، رقم ٤٦١)، وابن ماجه (١/٤٤٩، رقم ١٤٠١)، ومحمد بن نصر فى تعظيم قدر الصلاة (٢/٩٥٢، رقم ١٠٣٠)، وابن حبان (٦/١٧٤، رقم ٢٤١٧)، والبيهقى (٢/٨، رقم ٢٠٥٨)، والضياء (٨/٣٦٥، رقم ٤٤٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٤٣، رقم ٣٥)، فال ابن عبد البر فى التمهيد (٢٣/٢٨٨): حديث صحيح ثابت.\n١١٩٧١- خمس صلوات من حافظ عليهن كانت له نورًا وبرهانًا ونجاة يوم القيامة ومن لم يحافظ عليهن لم يكن له نور يوم القيامة ولا برهان ولا نجاة وكان يوم القيامة مع فرعون وقارون وهامان وأبى بن خلف (محمد بن نصر عن ابن عمرو)\nأخرجه محمد بن نصر فى تعظيم قدر الصلاة (١/١٣٣) .\nوللحديث أطراف أخرى منها: \"من حافظ على الصلاة\".\n١١٩٧٢- خمس فتن أعلم أن أربعًا قد مضت والخامسة كائنة فيكم يا أهل الشام فإن أدركت الخامسة فاستطعت أن تقعد فى بيتك فافعل وإن استطعت أن تبتغى نفقًا فى الأرض فتدخل فيه فافعل (الديلمى عن عدى بن ثابت عن أبيه عن جده)","vol":"12","page":307},{"text":"١١٩٧٣- خمس فواسق يقتلن فى الحل والحرم الحية والغراب الأبقع والفأرة والكلب العقور (مسلم، والنسائى، وابن ماجه عن عائشة)\nأخرجه مسلم (٢/٨٥٦، رقم ١١٩٨)، والنسائى (٥/٢٠٨، رقم ٢٨٨٢)، وابن ماجه (٢/١٠٣١، رقم ٣٠٨٧) . وأخرجه أيضًا: أحمد (٦/٩٧، رقم ٢٤٧٠٥)، وابن خزيمة (٤/١٩١، رقم ٢٦٦٩)، وأبو يعلى (٧/٤٧٨، رقم ٤٥٠٣) .\nومن غريب الحديث: \"الأبقع\": الذى فى ظهره أو بطنه بياض\".\n١١٩٧٤- خمس فواسق يقتلن فى الحل والحرم العقرب والحدأة والغراب الأبقع والفأرة والكلب العقور (ابن حبان عن عائشة)\nأخرجه ابن حبان (١٢/٤٤٨، رقم ٥٦٣٣) .\n١١٩٧٥- خمس فى الصلاة من الشيطان العطاس والنعاس والتثاؤب والرعاف والحيض (الديلمى عن عمارة بن عبد)\nوللحديث أطراف أخرى منها: \"العطاس والنعاس والتثاؤب\".\n١١٩٧٦- خمس قتلهن حلال فى الحرم الحية والعقرب والحدأة والفأرة والكلب العقور (أبو داود، والبيهقى عن أبى هريرة)","vol":"12","page":308},{"text":"أخرجه أبو داود (٢/١٧٠، رقم ١٨٤٧)، والبيهقى (٥/٢١٠، رقم ٩٨١٩) .\n١١٩٧٧- خمس كلهن فاسقة يقتلهن المحرم ويقتلن فى الحرم الفأرة والعقرب والحية والكلب العقور والغراب (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٥٧، رقم ٢٣٣٠) . وأخرجه أيضًا: أبو يعلى (٤/٣١٧، رقم ٢٤٢٨)، قال الهيثمى (٣/٢٢٩): فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس.\n١١٩٧٨- خمس لا يعلمهن إلا الله إن الله عنده علم الساعة وينزل الغيث ويعلم ما فى الأرحام وما تدرى نفس ماذا تكسب غدًا وما تدرى نفس بأى أرض تموت إن الله عليم خبير (أحمد، والرويانى، والبزار، وابن مردويه، والضياء عن عبد الله بن بريدة عن أبيه. الحاكم فى الكنى عن أبى عزة يسار بن عمرو)\nحديث عبد الله بن بريدة عن أبيه: أخرجه أحمد (٥/٣٥٣ رقم ٢٣٠٣٦) قال الهيثمى (٧/٨٩) رجاله رجال الصحيح.\nحديث أبى عزة يسار بن عمرو: عزاه الحافظ فى الإصابة (٧/٢٧٣، ترجمة ١٠٢٤٣ أبو عزة الهذلى يسار) للحاكم فى الكنى.","vol":"12","page":309},{"text":"وللحديث أطراف أخرى منها: \"سبحان الله خمس من الغيب\".\n١١٩٧٩- خمس ليال لا ترد فيهن الدعوة أول ليلة من رجب وليلة النصف من شعبان وليلة الجمعة وليلة الفطر وليلة النحر (الديلمى، وابن عساكر عن أبى أمامة. [عبد الرزاق، والبيهقى فى شعب الإيمان])\nحديث أبى أمامة: أخرجه الديلمى (٢/١٩٦، رقم ٢٩٧٥)، وابن عساكر (١٠/٤٠٨) .\nحديث ابن عمر: أخرجه عبد الرزاق (٤/٣١٧، رقم ٧٩٢٧) والبيهقى فى شعب الإيمان (٣/٣٤٢، رقم ٣٧١٣) .\n١١٩٨٠- خمس ليس لهن كفارة الشرك بالله وقتل النفس بغير حق وبهت المؤمن والفرار يوم الزحف ويمين صابرة يقتطع بها مالًا بغير حق (أحمد، وأبو الشيخ فى التوبيخ عن أبى هريرة)\nأخرجه أحمد (٢/٣٦١ رقم ٨٧٢٢) قال الهيثمى (١/١٠٣): فيه بقية وهو مدلس وقد عنعنه. وأخرجه أيضًا: الديلمى (٢/١٩٧، رقم ٢٩٧٧) .\nومن غريب الحديث: \"بهت المؤمن\": قذفه بالباطل.","vol":"12","page":310},{"text":"١١٩٨١- خمس من أوتيهن لم يعذر على ترك عمل الآخرة زوجة صالحة وبنون أبرار وحسن مخالطة الناس ومعيشة فى بلده وحب آل محمد (الديلمى عن زيد بن أرقم)\nأخرجه الديلمى (٢/١٩٦، رقم ٢٩٧٤) .\n١١٩٨٢- خمس من الإيمان من لم يكن فيه شىء منهن فلا إيمان له التسليم لأمر الله والرضا بقضاء الله والتفويض إلى أمر الله والتوكل على الله والصبر عند الصدمة الأولى ولم يطعم امرؤ حقيقة الإسلام حتى يأمنه الناس على دمائهم وأموالهم فقال قائل يا رسول الله أى الإسلام أفضل قال من سلم المسلمون من لسانه ويده علامات كمنار الطريق شهادة أن لا إله إلا الله وإقام الصلاة وإيتاء الزكاة والحكم بكتاب الله وطاعة النبى الأمى والتسليم على بنى آدم إذا لقيتهم (البزار وضعفه عن ابن عمر)\nأخرجه البزار كما فى مجمع الزوائد (١/٥٦) قال الهيثمى: فيه سعيد بن سنان ولا يحتج به.","vol":"12","page":311},{"text":"١١٩٨٣- خمس من الدواب كلهن فاسق يقتلن فى الحرم الغراب والحدأة والعقرب والفأرة والكلب العقور (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن عائشة)\nأخرجه أحمد (٦/٨٧ رقم ٢٤٦١٣) والبخارى (٢/٦٥٠، رقم ١٧٣٢)، ومسلم (٢/٨٥٧، رقم ١١٩٨)، والترمذى (٣/١٩٧ رقم ٨٣٧) قال: حسن صحيح. والنسائى (٥/٢٠٩، رقم ٢٨٨٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٣٧ رقم ٥٤٨٠)، والبيهقى (٢/٣٨٧، رقم ٣٨٧٠)، والديلمى (٢/١٩٦، رقم ٢٩٧٢) .\n١١٩٨٤- خمس من الدواب ليس على المحرم فى قتلهن جناح الغراب والحدأة والفأرة والعقرب والكلب العقور (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن عائشة. مالك، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عمر. البخارى، والنسائى عن ابن عمر عن حفصة)","vol":"12","page":312},{"text":"حديث عائشة: أخرجه أحمد (٦/٢٥٩، رقم ٢٦٢٦٦)، والبخارى (٢/٦٥٠، رقم ١٧٣٢)، ومسلم (٢/٨٥٧، رقم ١١٩٨)، والترمذى (٣/١٩٧، رقم ٨٣٧) وقال: حسن صحيح. والنسائى (٢/٣٨٧، رقم ٣٨٧٠) .\nحديث ابن عمر: أخرجه مالك (١/٣٥٦، رقم ٧٨٩)، والطيالسى (ص ٢٥٧، رقم ١٨٨٩)، وأحمد (٢/٥٤، رقم ٥١٦٠)، والبخارى (٢/٦٤٩، رقم ١٧٣٠)، ومسلم (٢/٨٥٨، رقم ١١٩٩)، وأبو داود (٢/١٦٩، رقم ١٨٤٦)، والنسائى (٥/١٨٧، رقم ٢٨٢٨)، وابن ماجه (٢/١٠٣١، رقم ٣٠٨٨) . وأخرجه أيضًا: الشافعى فى المسند (١/٢١٧)، وابن خزيمة (٤/١٩٠، رقم ٢٦٦٦)، وأبو يعلى (٩/٣٧٢، رقم ٥٤٩٧)، والبيهقى (٥/٢٠٩، رقم ٩٨١٥) .\nحديث ابن عمر عن حفصة: أخرجه البخارى (٢/٦٤٩، رقم ١٧٣١)، النسائى (٥/٢١٠، رقم ٢٨٨٩) .\n١١٩٨٥- خمس من الفطرة الختان والاستحداد وتقليم الأظفار ونتف الإبط وقص الشارب (النسائى عن أبى هريرة)","vol":"12","page":313},{"text":"أخرجه النسائى (١/١٤، رقم ١٠) . وأخرجه أيضًا: مالك (٢/٩٢١، رقم ١٦٤١) وأحمد (٢/٢٢٩، رقم ٧١٣٩) والبخارى (٥/٢٢٠٩، رقم ٥٥٥٠)، ومسلم (١/٢٢١، رقم ٢٥٧)، وأبو داود (٤/٨٤، رقم ٤١٩٨)، والترمذى (٥/٩١، رقم ٢٧٥٦) وقال: حسن صحيح. وابن ماجه (١/١٠٧، رقم ٢٩٢)، وابن حبان (١٢/٢٩٣، رقم ٥٤٨٢)، وأبو عوانة (١/١٦٣، رقم ٤٧١)، والبيهقى (١/١٤٩، رقم ٦٦٩) .\n١١٩٨٦- خمس من جاء بهن يوم القيامة مع إيمان دخل الجنة من حافظ على الصلوات الخمس على وضوئهن وركوعهن وسجودهن ومواقيتهن وصام رمضان وحج البيت إن استطاع إليه سبيلًا وأعطى الزكاة من ماله طيبة بها نفسه وأدى الأمانة قيل يا نبى الله وما أداء الأمانة قال الغسل من الجنابة إن الله لم يأمن ابن آدم على شىء من دينه غيرها (محمد بن نصر، وابن جرير، والطبرانى عن أبى الدرداء وحُسِّن)","vol":"12","page":314},{"text":"أخرجه محد بن نصر المروزى فى الوتر كما فى مختصره للمقريزى (ص ٣٢، رقم ١٤)، والطبرانى كما فى مجمع الزوائد قال الهيثمى (١/٤٧): إسناده جيد. وأخرجه أيضًا: أبو داود (١/١١٦، رقم ٤٢٩)، وأبو نعيم فى الحلية (٢/٢٣٤) .\n١١٩٨٧- خمس من سنن المرسلين الحياء والحلم والحجامة والتعطر والنكاح (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٨٦، رقم ١١٤٤٥)، قال الهيثمى (٤/٢٥٣): فيه إسماعيل بن شيبة، قال الذهبى: واه وذكر له هذا الحديث وغيره.\n١١٩٨٨- خمس من سنن المرسلين الحياء والحلم والحجامة والسواك والتعطر (البخارى فى تاريخه، وأبو بكر بن أبى خيثمة فى تاريخه، والحكيم، والبغوى، والطبرانى، والخرائطى فى مكارم الأخلاق، وأبو نعيم، والبيهقى فى شعب الإيمان عن مليح بن عبد الله الخطمى عن أبيه عن جده حصين الخطمى، قال البغوى: ولا أعلم له غيره.\nأحمد عن أبى أيوب. الطبرانى عن ابن عباس)","vol":"12","page":315},{"text":"حديث مليح بن عبد الله الخطمى عن أبيه عن جده حصين الخطمى: أخرجه البخارى فى التاريخ الكبير (٨/١٠)، والحكيم (٢/٢٥٤)، والطبرانى (٢٢/٢٩٣، رقم ٧٤٩)، والبيهقى فى شعب الإيمان (٦/١٣٧، رقم ٧٧١٧) .\nحديث أبى أيوب: أخرجه أحمد (٥/٤٢١، رقم ٢٣٦٢٨) . وأخرجه أيضًا: سعيد بن منصور (١/١٦٧، رقم ٥٠٣)، والترمذى (٣/٣٩١، رقم ١٠٨٠) وقال: حسن غريب.\nحديث ابن عباس: أخرجه الطبرانى (١١/١٨٦، رقم ١١٤٤٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٣٧، رقم ٧٧١٨) وقال: تفرد به قدامة بن محمد الحضرمى عن إسماعيل وليسا بالقويين. قال المناوى (٣/٤٥٧): قال الحافظ العراقى: سنده ضعيف.\n١١٩٨٩- خمس من عملهن فى يوم كتبه الله من أهل الجنة من صام يوم الجمعة وراح إلى الجمعة وعاد مريضًا وشهد جنازة وأعتق رقبة (أبو يعلى، وابن حبان، والضياء عن أبى سعيد)","vol":"12","page":316},{"text":"أخرجه أبو يعلى (٢/٣١٢، رقم ١٠٤٤) قال الهيثمى (٢/١٦٩): رجاله ثقات. وابن حبان (٧/٦، رقم ٢٧٧١) .\n١١٩٩٠- خمس من فعل واحدة منهن كان ضامنًا على الله من عاد مريضًا أو خرج مع جنازة أو خرج غازيًا فى سبيل الله أو دخل على إمامه يريد تعزيره وتوقيره أو قعد فى بيته فسلم الناس منه وسلم من الناس (أحمد، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٤١، رقم ٢٢١٤٦)، والطبرانى (٢٠/٣٧ رقم ٥٥)، قال الهيثمى (٢/٢٩٩): فيه ابن لهيعة وفيه كلام وبقية رجاله ثقات.\nوللحديث أطراف منها: \"من جاهد فى سبيل الله\".\n١١٩٩١- خمس من قبض فى شىء منهن فهو شهيد المقتول فى سبيل الله شهيد والغريق فى سبيل الله شهيد والمبطون فى سبيل الله شهيد والمطعون فى سبيل الله شهيد والنفساء فى سبيل الله شهيدة (النسائى، والطبرانى عن عقبة بن عامر)","vol":"12","page":317},{"text":"أخرجه النسائى (٦/٣٧، رقم ٣١٦٣)، والطبرانى (١٧/٣٢٦، رقم ٩٠٠) . وأخرجه أيضًا: ابن المبارك فى الجهاد (ص ١٥٤، رقم ١٩٨)، وأبو عوانة (٤/٤٩٩، رقم ٧٤٧٦) .\n١١٩٩٢- خمس هن قواصم الظهر عقوق الوالدين والمرأة يأتمنها زوجها تخونه والإمام يطيعه الناس ويعصى الله تعالى ورجل وعد من نفسه خيرًا فأخلف واعتراض المرء فى أنساب الناس (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٩١، رقم ٥١٤٤)، قال المناوى (٣/٤٥٨): فيه الحارث بن النعمان أورده الذهبى فى الضعفاء، وقال أبو حاتم: غير قوى، ورواه عنه أيضًا الديلمى.\n١١٩٩٣- خمس يفطرن الصائم وينقضن الوضوء الكذب والغِيبة والنميمة والنظر بالشهوة واليمين الكاذبة (الديلمى عن أنس)","vol":"12","page":318},{"text":"أخرجه الديلمى (٢/١٩٧، رقم ٢٩٧٩)، قال ابن أبى حاتم فى العلل (١/٢٥٨، رقم ٧٦٦) سمعت أبى يقول: هذا حديث كذب وميسرة بن عبد ربه كان يفتعل الحديث. وقال الزيلعى فى نصب الراية (٢/٤٨٣): رواه ابن الجوزى فى الموضوعات وقال: هذا حديث موضوع. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٤) .\n١١٩٩٤- خمسة لا جمعة عليهم المرأة والمسافر والعبد والصبى وأهل البادية (الطبرانى فى الأوسط، والحاكم فى تاريخه عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٧٢، رقم ٢٠٢) قال الهيثمى (٢/١٧٠): فيه إبراهيم بن حماد ضعفه الدارقطنى. وعزاه الحافظ فى اللسان (١/٥٠، ترجمة ١١٥ إبراهيم بن حماد الزهرى الضرير) للدارقطنى فى الغرائب وقال: قال الدراقطنى: تفرد به إبراهيم وكان ضعيفًا.","vol":"12","page":319},{"text":"١١٩٩٥- خيار أئمتكم الذين تحبونهم ويحبونكم وتصلون عليهم ويصلون عليكم وشرار أئمتكم الذين تبغضونهم ويبغضونكم وتلعنونهم ويلعنونكم قيل يا رسول الله أفلا ننابذهم عند ذلك قال لا ما أقاموا فيكم الصلاة ألا من ولى عليه وال فرآه يأتى شيئًا من معصية الله فلينكر ما يأتى من معصية الله ولا ينزعن يدًا من طاعة (مسلم عن عوف بن مالك الأشجعى)\nأخرجه مسلم (٣/١٤٨٢، رقم ١٨٥٥) . وأخرجه أيضًا: أحمد (٦/٢٤، رقم ٢٤٠٢٧)، والدارمى (٢/٤١٧، رقم ٢٧٩٧)، والبزار (٧/١٨٤، رقم ٢٧٥٢)، والطبرانى فى الشاميين (١/٣٣٣، رقم ٥٨٦)، والبيهقى (٨/١٥٨، رقم ١٦٤٠٠)، والديلمى (٢/١٧٥، رقم ٢٨٧٢) .","vol":"12","page":320},{"text":"١١٩٩٦- خيار أئمتكم الذين تحبونهم ويحبونكم ويصلون عليكم وتصلون عليهم وشرار أئمتكم الذين تبغضونهم ويبغضونكم وتلعنونهم ويلعنونكم قيل يا رسول الله أفلا تنابذهم بالسيف قال لا ما أقاموا فيكم الصلاة فإذا رأيتم من ولاتكم شيئا تكرهونه فاكرهوا عمله ولا تنزعوا يدًا من طاعة (مسلم عن عوف بن مالك الأشجعى)\nأخرجه مسلم (٣/١٤٨١، رقم ١٨٥٥)، وأخرجه أيضًا: إسحاق بن راهويه (١/١٢٨، رقم ٨١)، وأبو عوانة\n(٤/٤٢٦، رقم ٧١٨٦)، والطبرانى (١٨/٦٣، رقم ١١٦) .\n١١٩٩٧- خيار أمتى الذى إذا رؤوا ذُكِرَ اللهُ وإن شرار أمتى المشاءون بالنميمة المفرقون بين الأحبة الباغون البرآء العنت (الطبرانى عن عبادة بن الصامت. أحمد عن عبد الرحمن بن غنم)\nحديث عبادة بن الصامت: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٩٣) قال الهيثمى: فيه يزيد بن ربيعة وهو متروك. وأخرجه أيضًا: البزار (٧/١٥٨، رقم ٢٧١٩) .","vol":"12","page":321},{"text":"حديث عبد الرحمن بن غنم: أخرجه أحمد (٤/٢٢٧، رقم ١٨٠٢٧) قال الهيثمى (٨/٩٣): فيه شهر بن حوشب وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن خيار عباد الله\" \"ألا أنبئكم بخياركم\" \"أيها الناس ألا أنبئكم بخياركم\".\n١١٩٩٨- خيار أمتى الذى يشهدون أن لا إله إلا الله وأنى رسول الله الذين إذا أحسنوا استبشروا وإذا أساءوا استغفروا وشرار أمتى الذين ولدوا فى النعيم وغذوا به وإنما نهمتهم ألوان الطعام والثياب ويتشدقون فى الكلام (هناد، وأبو نعيم فى الحلية عن عروة بن رويم اللخمى مرسلًا. [الطبرانى فى الأوسط، والحاكم عبد الله بن جعفر بن أبى طالب])\nحديث عروة بن رويم اللخمى المرسل: أخرجه هناد فى الزهد (٢/٣٦٣، رقم ٦٩٢)، وأبو نعيم فى الحلية (٦/١٢٠)، وابن المبارك فى الزهد (١/٢٦٢، رقم ٧٥٨) .","vol":"12","page":322},{"text":"حديث عبد الله بن جعفر بن أبى طالب: أخرجه الطبرانى فى الأوسط (٧/٣٧٢، رقم ٧٧٦١) وقال الهيثمى (٩/١٧٠): فيه أصرم بن حوشب وهو متروك. والحاكم (٣/٦٥٧، رقم ٦٤١٨) .\n١١٩٩٩- خيار أمتى الذى يعفون إذا أتاهم الله من البلاء شيئا قالوا وأى بلاء قال هو العشق (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/١٧٤، رقم ٢٨٦٧) .\n١٢٠٠٠- خيار أمتى علماؤها وخيار علمائها رحماؤها ألا وإن الله تعالى ليغفر للعالم أربعين ذنبًا قبل أن يغفر للجاهل ذنبًا واحدًا ألا وإن العالم الرحيم يجىء يوم القيامة وإن نوره قد أضاء يمشى فيه ما بين المشرق والمغرب كما يضىء الكوكب الدرى (الطبرانى، وأبو نعيم فى الحلية، والخطيب وقال منكر، وابن عساكر، وابن الجوزى فى الواهيات عن أبى هريرة. [القضاعى عن ابن عمر])","vol":"12","page":323},{"text":"حديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٨/١٨٨) وقال: غريب لم نكتبه إلا من هذا الوجه، والخطيب (١/٢٣٧)، وابن عساكر (٥٦/١١٨)، وابن الجوزى فى العلل المتناهية (١/١٣٩، رقم ٢٠٣) وقال: هذا حديث أنكره الخطيب وكأنه لم يتهم فيه إلا السلمى. وأخرجه أيضًا: والديلمى (٢/١٧٤، رقم ٢٨٦٥) .\nحديث ابن عمر: أخرجه القضاعى (٢/٢٤١، رقم ١٢٧٦) . وقال الذهبى فى الميزان (٦/٦٤، ترجمة ٧٢١١ محمد بن إسحاق السلمى المروزى): فيه جهالة وأتى بخبر باطل متنه خيار أمتى علماؤها. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٤) .\n١٢٠٠١- خيار أمتى فى كل قرن خمسمائة والأبدال أربعون فلا الخمسمائة ينقصون ولا الأربعون كلما مات رجل أبدل الله من الخمسمائة مكانه وأدخل من الأربعين مكانهم يعفون عمن ظلمهم ويحسنون إلى من أساء إليهم ويتواسون فيما آتاهم الله (الطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن ابن عمر)","vol":"12","page":324},{"text":"أخرجه أبو نعيم فى الحلية (١/٨)، وابن عساكر (١/٣٠٣)، وأخرجه أيضًا: الديلمى (٢/١٧٤، رقم ٢٨٧١) .\n١٢٠٠٢- خيار أمتى فيما أنبأنى الملأ الأعلى قوم يضحكون جهرًا فى سعة رحمة ربهم ويبكون سرًّا من خوف عذاب ربهم يذكرون ربهم بالغداة والعشى فى البيوت الطيبة المساجد ويدعونه بألسنتهم رغبًا ورهبًا ويسألونه بأيديهم خفضًا ورفعًا ويقبلون بقلوبهم عودًا وبدءًا فمؤنتهم على الناس خفيفة وعلى أنفسهم ثقيلة يدبون فى الأرض حفاة على أقدامهم كدبيب النمل بلا مرح ولا بذخ يمشون بالسكينة ويتقربون بالوسيلة يقرءون القرآن ويقربون القربان ويلبسون الخلقان عليهم من الله شهود حاضرة وعين حافظة يتوسمون العباد ويتفكرون فى البلاد أرواحهم فى الدنيا وقلوبهم فى الآخرة ليس لهم هم إلا إمامهم أعدوا الجهاز لقبورهم والجواز لسبيلهم والاستعداد لمقامهم ثم تلا ﴿ذلك لمن خاف مقامى وخاف وعيد﴾ [إبراهيم: ١٤] (أبو نعيم فى الحلية، والحاكم وتعقب، والبيهقى فى شعب الإيمان","vol":"12","page":325},{"text":"، وضعفه، وابن النجار عن عياض بن سليمان، وكانت له صحبة قال الذهبى: هذا حديث عجيب منكر وعياض لا يدرى من هو، قال ابن النجار: ذكره أبو موسى المدينى فى الصحابة)\nأخرجه الحاكم (٣/١٨، رقم ٤٢٩٤)، والبيهقى فى شعب الإيمان (١/٤٧٨، رقم ٧٦٥) وقال البيهقى: تفرد به حماد بن أبى حميد وليس بالقوى فى الحديث عند أهل العلم به. ومن حديث عياض بن غنم أخرجه: أبو نعيم (١/١٦) . وأخرجه أيضًا: الديلمى (٢/١٧٣، رقم ٢٨٦٤) . وذكره الحافظ فى الإصابة (٤/٧٥٤، ترجمة ٦١٣٨ عياض بن سليمان) وقال: ذكره أبو موسى فى الذيل وأخرج حديثه الحاكم … ثم ذكر الحديث. وقال: وأخرج أبو نعيم نحو هذا الحديث من وجه آخر عن مكحول لكن قال عياض بن غنم.\n١٢٠٠٣- خيار أمتى من دعا إلى الله وحبب عباده إليه وشرار أمتى التجار من كثرت أيمانه وإن كان صادقًا (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/١٧٥، رقم ٢٨٧٣) .","vol":"12","page":326},{"text":"١٢٠٠٤- خيار أمتى من شهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله والذين إذا أحسنوا استبشروا وإذا أساءوا استغفروا وإذا سافروا قصروا وأفطروا وشرار أمتى الذين ولدوا فى النعيم وغذوا به همتهم أو قال نهمتهم لين الثياب وطيب الطعام والتشدق فى الكلام (عبد الرزاق عن عروة بن رويم)\nأخرجه عبد الرزاق (٢/٥٦٦، رقم ٤٤٨١) .\n١٢٠٠٥- خيار أمتى من يطعم الطعام وليس فيه رياء ولا سمعة ومن أطعم طعامًا فيه رياء وسمعة جعله الله نارًا فى بطنه يوم القيامة حتى يفرغ من الحساب (الديلمى عن عائشة)\nأخرجه الديلمى (٢/١٧٤، رقم ٢٨٧٠) .\n١٢٠٠٦- خيار الرجال رجال أهل اليمن والإيمان يمان وأنا يمان وأكثر القبائل يوم القيامة فى الجنة مذحج وحضرموت خير من بنى الحارث وما أبالى أن يهلك الحيان كلاهما فلا قيل ولا ملك إلا لله فلعن الله الملوك الأربعة جمدًا ومشرحًا ومخوسًا وأبضعة وأختهم العمردة (الطبرانى عن عمرو بن عبسة)","vol":"12","page":327},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٤٤) قال الهيثمى: فيه بكر بن سهل الدمياطى، قال الذهبى: حمل عنه الناس وهو مقارب الحال، وقال النسائى: ضعيف. وبقية رجاله رجال الصحيح وقد رواه بنحوه بإسناد جيد عن شيخين آخرين. وأخرجه أيضًا: أحمد (٤/٣٨٧، رقم ١٩٤٦٨)، والطبرانى فى الشاميين (٢/٨٩، رقم ٩٦٩)، والحاكم (٤/٩١، رقم ٦٩٧٩) وقال: غريب المتن صحيح الإسناد.\n١٢٠٠٧- خيار الرجال رجال ذى يمن الإيمان يمان وأكثر قبيلة فى الجنة مذحج ومأكول حمير خير من آكلها وحضرموت خير من كندة فلعن الله الملوك الأربعة جمدًا ومشرحًا ومخوسًا وأبضعة وأختهم العمردة (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٩٨، رقم ١٩٢) قال الهيثمى (١٠/٤٤): رجاله ثقات إلا أن خالد بن معدان لم يسمع من معاذ.\n١٢٠٠٨- خيار ولد آدم نوح وإبراهيم وموسى وعيسى ومحمد وخيرهم محمد (ابن عساكر عن أبى هريرة)","vol":"12","page":328},{"text":"أخرجه ابن عساكر (٦٢/٢٧١) . وأخرجه أيضًا: أبو بكر الخلال فى السنة (١/٢٦٤، رقم ٣٢٤) .\n١٢٠٠٩- خياركم أحاسنكم أخلاقًا (أحمد، والبخارى، ومسلم، والترمذى، وابن حبان عن ابن عمرو. الخرائطى فى مكارم الأخلاق، والخطيب عن ابن عباس)\nحديث ابن عمرو: أخرجه أحمد (٢/١٩٣، رقم ٦٨١٨)، والبخارى (٥/٢٢٤٥، رقم ٥٦٨٨)، ومسلم (٤/١٨١٠، رقم ٢٣٢١)، والترمذى (٤/٣٤٩، رقم ١٩٧٥) وقال: حسن صحيح. وابن حبان (٢/٢٢٥، رقم ٤٧٧)، وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٠، رقم ٢٥٣١٧)، والبزار (٦/٣٩٥، رقم ٢٤١٧) .\nحديث ابن عباس: أخرجه الخطيب (٢/٣١٦) . وأخرجه أيضًا: عبد بن حميد (ص ٢١٢، رقم ٦٢٧)، والديلمى (٢/١٧٣، رقم ٢٨٦٠) .\n١٢٠١٠- خياركم أحاسنكم قضاءً (الترمذى - حسن صحيح - والنسائى عن أبى هريرة)","vol":"12","page":329},{"text":"أخرجه الترمذى (٣/٦٠٧، رقم ١٣١٦) وقال: حسن صحيح. والنسائى (٧/٢٩١، رقم ٤٦١٨) . وأخرجه أيضًا: أحمد (٢/٥٠٩، رقم ١٠٦١٧)، والبخارى (٢/٨٠٩، رقم ٢١٨٢)، ومسلم (٣/١٢٢٥، رقم ١٦٠١)، وابن ماجه\n(٢/٨٠٩، رقم ٢٤٢٣)، والبيهقى (٥/٣٥٢، رقم ١٠٧٣١) .\n١٢٠١١- خياركم ألاينكم مناكب فى الصلاة (عبد الرزاق عن معمر عن زيد بن أسلم مرسلًا)\nأخرجه عبد الرزاق (٢/٥٨، رقم ٢٤٨٠) .\n١٢٠١٢- خياركم ألينكم مناكب فى الصلاة (أبو داود، والبيهقى عن ابن عباس. الطبرانى عن ابن عمر. الخطيب عن فاطمة بنت رسول الله - ﷺ -)\nحديث ابن عباس: أخرجه أبو داود (١/١٨٠، رقم ٦٧٢)، والبيهقى (٣/١٠١، رقم ٤٩٦٩) . وأخرجه أيضًا: ابن خزيمة (٣/٢٩، رقم ١٥٦٦)، وابن حبان (٥/٥٢، رقم ١٧٥٦) .\nحديث ابن عمر: أخرجه الطبرانى (١٢/٤٠٥، رقم ١٣٤٩٣)، قال الهيثمى (٢/٩٠): فيه ليث بن حماد ضعفه الدارقطنى. وأخرجه أيضًا: الديلمى (٢/١٧٢، رقم ٢٨٥٨) .","vol":"12","page":330},{"text":"حديث فاطمة: أخرجه الخطيب (١٢/٤٩) .\n١٢٠١٣- خياركم ألينكم مناكب فى الصلاة وما من خطوة أعظم أجرًا من خطوة مشاها رجل إلى فرجة فى الصف فسدها (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٥/٢٥٤، رقم ٥٢٤٠) قال الهيثمى (٢/٩٠): فيه ليث بن حماد ضعفه الدارقطنى.\n١٢٠١٤- خياركم الذين إذا سافروا قصروا الصلاة وأفطروا (الشافعى، وعبد الرزاق، والبيهقى فى المعرفة عن ابن المسيب مرسلًا)\nأخرجه الشافعى فى المسند (١/٢٥)، وعبد الرزاق (٢/٥٦٦، رقم ٤٤٨٠) .\n١٢٠١٥- خياركم خياركم لنسائه (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٧/٢٦٣، ترجمة ٢١٦٣ يزيد بن عياض) .\n١٢٠١٦- خياركم خياركم لنسائهم (ابن ماجه عن ابن عمرو)\nأخرجه ابن ماجه (١/٦٣٦، رقم ١٩٧٨)، قال البوصيرى (٢/١١٨): هذا إسناد صحيح رجاله ثقات.\nوللحديث أطراف أخرى منها: \"خيركم خيركم لأهله\".\n١٢٠١٧- خياركم خياركم لنسائى (ابن عساكر عن أبى هريرة)","vol":"12","page":331},{"text":"أخرجه ابن عساكر (٣٥/٢٨٢) .\n١٢٠١٨- خياركم خيركم لأهله (الطبرانى، وابن عساكر عن أبى كبشة)\nأخرجه الطبرانى (٢٢/٣٤١، رقم ٨٥٤)، قال الهيثمى (٤/٣٠٣): فيه عمر بن رؤبة وثقه ابن حبان وغيره وضعفه جماعة. وابن عساكر (٥٢/٢٣٤) . وأخرجه أيضًا: العقيلى (٣/١٥٩، ترجمة ١١٤٨ عمر بن رؤبة التغلبى) وقال قال البخارى: فيه نظر، فأما المتن فقد روى من غير هذا الوجه بإسناد جيد. وابن عدى (٥/٥٠، ترجمة ١٢٢١ عمر بن رؤبة التغلبى) وقال قال البخارى: فيه نظر.\nوللحديث أطراف أخرى منها: \"خيركم خيركم لأهله\".\n١٢٠١٩- خياركم فى الإسلام خياركم فى الجاهلية (ابن عساكر عن سعيد بن العاص)\nأخرجه ابن عساكر (٢١/١٠٨) .\n١٢٠٢٠- خياركم فى الجاهلية خياركم فى الإسلام إذا فقهوا (أحمد، والضياء عن جابر. البخارى، ومسلم عن أبى هريرة)\nحديث جابر: أخرجه أحمد (٣/٣٦٧، رقم ١٤٩٨٨) . وأخرجه أيضًا: الديلمى (٢/١٧٣، رقم ٢٨٦٣) .","vol":"12","page":332},{"text":"حديث أبى هريرة: أخرجه البخارى (٣/١٢٣٥، رقم ٣١٩٤)، ومسلم (٤/١٨٤٦، رقم ٢٣٧٨) . وأخرجه أيضًا: أحمد (٢/٤٨٥ رقم ١٠٣٠٠)، وابن حبان (١٣/٦٩، رقم ٥٧٥٧)، والبيهقى فى المدخل إلى السنن الكبرى (ص ٢٥٥، رقم ٣٥٥) .\n١٢٠٢١- خياركم كل مفتن تواب (الديلمى عن على)\nأخرجه الديلمى (٢/١٧٣، رقم ٢٨٦٢) . وأخرجه أيضًا: هناد فى الزهد (٢/٤٥٨، رقم ٩٠٩)، والبزار (٢/٢٨٠، رقم ٧٠٠)، والبيهقى فى شعب الإيمان (٥/٤١٨، رقم ٧١٢٠) والقضاعى (٢/٢٣٩، رقم ١٢٧١) قال المناوى (٣/٤٦٨): قال الحافظ العراقى: سنده ضعيف.\n١٢٠٢٢- خياركم من أطعم الطعام (ابن زنجويه، وابن عساكر عن صهيب)\nأخرجه ابن عساكر (٢٤/٢٣٩) .\n١٢٠٢٣- خياركم من تعلم القرآن وعلمه (الدارمى، وابن ماجه، وابن الضريس، وابن مردويه عن ابن سعد عن أبيه. ابن أبى شيبة عن عثمان. الطبرانى عن أبى أمامة. ابن أبى شيبة، عبد الله بن أحمد عن على)","vol":"12","page":333},{"text":"حديث ابن سعد عن أبيه: أخرجه الدارمى (٢/٥٢٩، رقم ٣٣٣٩)، وابن ماجه (١/٧٧، رقم ٢١٣)، وأخرجه أيضًا: سعيد بن منصور (١/١٠٢، رقم ٢٠)، والدورقى فى مسند سعد (ص ١٠٤، رقم ٥٠)، والبزار (٣/٣٥٦، رقم ١١٥٧)، وأبو يعلى (٢/١٣٦، رقم ٨١٤) .\nحديث عثمان بن عفان: أخرجه ابن أبى شيبة (٦/١٣٢، رقم ٣٠٠٧١) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٥٣ رقم ٧٩٨٨)، قال الهيثمى (١/١٦٧): فيه على بن أبى طالب البزار ضعفه يحيى بن معين وابن عدى.\nحديث على: أخرجه ابن أبى شيبة (٦/١٣٢، رقم ٣٠٠٧٢) وعبد الله بن أحمد فى زوائده (١/١٥٣، رقم ١٣١٧) .\nوللحديث أطراف أخرى منها: \"خيركم من تعلم القرآن\".\n١٢٠٢٤- خياركم من ذكركم بالله رؤيته وزاد فى علمكم منطقه ورغبكم فى الآخرة عمله (الحكيم عن ابن عمرو)\nذكره الحكيم (٢/٣٩) .\n١٢٠٢٥- خياركم من قرأ القرآن وأقرأه (ابن الضريس، وابن مردويه، والخطيب عن ابن مسعود)\nأخرجه الخطيب (٢/٩٥) .","vol":"12","page":334},{"text":"وللحديث أطراف أخرى منها: \"خيركم من قرأ\".\n١٢٠٢٦- خير أبواب البر الصدقة (الدارقطنى فى الأفراد، والطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٨٤، رقم ١٢٨٣٤)، قال الهيثمى (٣/١١٠): فيه من لم أعرفه. وأخرجه أيضًا: الديلمى\n(٢/١٨٠، رقم ٢٩٠٥) .\n١٢٠٢٧- خير أخوتى على وخير أعمامى حمزة (الديلمى عن عابس بن ربيعة)\nأخرجه أيضًا: ابن عساكر (٤٢/٦٢)، قال المناوى (٣/٤٨٢): فيه عباد بن يعقوب شيخ البخارى، أورده الذهبى فى الضعفاء: وقال قال ابن حبان: رافضى داعية، وعمرو بن ثابت قال الذهبى: تركوه.\n١٢٠٢٨- خير أسمائكم عبد الله وعبد الرحمن والحارث (الطبرانى عن أبى سبرة الجعفى)\nأخرجه الطبرانى (٢٢/٢٩٥، رقم ٧٥٤) . وأخرجه أيضًا: أحمد (٤/١٧٨، رقم ١٧٦٤٤)، قال الهيثمى (٨/٥٠): رواه أحمد وفيه الحجاج بن أرطاة وفيه ضعف وبقية رجاله رجال الصحيح. وابن أبى عاصم فى الآحاد والمثانى (٥/٢٤٠، رقم ٢٧٦٩)، وابن قانع (٣/٩٥) .","vol":"12","page":335},{"text":"١٢٠٢٩- خير أعمامى حمزة (أبو نعيم عن عابس بن ربيعة)\nوللحديث أطراف أخرى منها: \"خير إخوانى على\".\n١٢٠٣٠- خير أكحالكم الإثمد عند النوم ينبت الشعر ويجلو البصر (النسائى، وابن حبان، وابن منيع عن ابن عباس)\nأخرجه النسائى (٨/١٤٩، رقم ٥١١٣)، وابن حبان (١٣/٤٣٦، رقم ٦٠٧٢) . وأخرجه أيضًا: ابن ماجه\n(٢/١١٥٧، رقم ٣٤٩٧) .\n١٢٠٣١- خير أمتى أنا وأقرانى ثم القرن الثانى ثم القرن الثالث ثم يكون قوم يحلفون ولا يستحلفون ويشهدون ولا يستشهدون ويؤتمنون ولا يؤدون (الطبرانى، والضياء عن بلال بن سعد عن أبيه سعد بن تميم السكونى)\nأخرجه الطبرانى (٦/٤٤، رقم ٥٤٦٠)، قال الهيثمى (١٠/١٩): رجاله ثقات. وأخرجه أيضًا: ابن قانع (١/٢٥٤) .\n١٢٠٣٢- خير أمتى أولها وآخرها وفى وسطها الكدر (الحكيم عن أبى الدرداء)\nذكره الحكيم (٢/٩٢) .","vol":"12","page":336},{"text":"١٢٠٣٣- خير أمتى الذين لم يعطوا فيبطروا ولم يقتروا عليهم فيسألوا (المحاملى فى أماليه، وابن شاهين، وأبو موسى عن ابن الجذع عن أبيه)\nأخرجه المحاملى فى أماليه (ص ٤٠٦، رقم ٤٧٦)، قال الحافظ فى الإصابة (١/٤٦٩، ترجمة ١١١٨ الجذع الأنصارى): ذكره ابن شاهين، وقال أبو موسى: لا أدرى هو ثعلبة بن زيد أو آخر، قلت: بل هو غيره فإن ابنه ثابت بن ثعلبة استشهد بالطائف فلم يدركه شريك بن أبى نمر وهذا قد صرح بالحديث عنه فافترقا.\nوللحديث أطراف أخرى منها: \"أكثر أمتى الذين لم يعطوا فيبطروا\".\n١٢٠٣٤- خير أمتى القرن الذى أنا فيهم ثم الثانى ثم الثالث ثم الرابع لا يعبأ الله بهم شيئًا (أبو نعيم فى المعرفة عن عمر وقال: هذا حديث غريب من حديث الأعمش، يقال إن الفيض بن وثيق تفرد به انتهى وفى المغنى الفيض بن وثيق قال ابن معين: كذاب خبيث)","vol":"12","page":337},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (٤/١٧٢) وقال: غريب من حديث الأعمش لم يروه عنه إلا إسحاق. والطبرانى فى الصغير (١/٢٢٠، رقم ٢) .\n١٢٠٣٥- خير أمتى القرن الذى أنا منه ثم الثانى ثم الثالث ثم ينشأ قوم تسبق أيمانهم شهاداتهم يشهدون من غير أن يستشهدوا لهم لغط فى أسواقهم (الطيالسى، وسمويه، وأبو نعيم فى المعرفة، والضياء عن عمر)\nأخرجه الطيالسى (ص ٧، رقم ٣٢)، والضياء (١/٣٩١، رقم ٢٧١) . وأخرجه أيضًا: البزار (١/٣٧٠، رقم ٢٤٨)، والطبرانى فى الأوسط (٣/٣٦٩، رقم ٣٤٢٥)، قال الهيثمى (١٠/١٩): رجال البزار ثقات وفى رجال الطبرانى إسحاق بن إبراهيم صاحب الباب ولم أعرفه وبقية رجاله ثقات.\n١٢٠٣٦- خير أمتى القرن الذى بعثت فيهم ثم الذين يلونهم ثم يخلف قوم يحبون السَّمانة يشهدون قبل أن يستشهدوا (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٩٦٣، رقم ٢٥٣٤) .\nومن غريب الحديث: \"السمانة\": هى السمن، والمراد كثرة اللحم.","vol":"12","page":338},{"text":"١٢٠٣٧- خير أمتى بعدى أبو بكر وعمر (ابن عساكر عن على والزبير معا. الحاكم فى تاريخه عن أبى هريرة)\nحديث على والزبير: أخرجه ابن عساكر (٦٢/٤٢٧) .\n١٢٠٣٨- خير أمتى قرنى ثم الذين يلونهم ثم يخلف قوم يظهر فيهم السمن ويهريقون الشهادة ولا يسألونها (أبو يعلى عن أبى هريرة)\n١٢٠٣٩- خير أمراء السرايا زيد بن حارثة أقسمهم بالسوية وأعدلهم فى الرعية (الحاكم وتعقب عن جبير بن مطعم)\nأخرجه الحاكم (٣/٢٣٨، رقم ٤٩٥٥) .\n١٢٠٤٠- خير أهل المشرق عبد القيس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٢٣٠، رقم ١٢٩٧٠) قال الهيثمى (١٠/٤٩): فيه وهب بن يحيى بن رمام ولم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٢٥٧ رقم ١٦٢١)، وابن حبان (١٦/٢٨٣، رقم ٧٢٩٤) .\n١٢٠٤١- خير الإدام اللحم وهو سيد الإدام (البيهقى فى شعب الإيمان عن أنس)","vol":"12","page":339},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٩٢، رقم ٥٩٠٢) . وأخرجه أيضًا: ابن عدى (٧/١٠٧، ترجمة ٢٠٢٤ هشام بن سلمان المجاشعى) .\n١٢٠٤٢- خير الأصحاب صاحب إذا ذكرت الله أعانك وإذا نسيته ذكرك خيارهم الذين إذا رؤوا ذُكِرَ اللهُ تعالى (ابن أبى الدنيا فى كتاب الإخوان عن الحسن مرسلًا)\nأخرجه ابن أبى الدنيا فى الإخوان (ص ٩٤، رقم ٤٢) .\n١٢٠٤٣- خير الأصحاب عند الله خيرهم لصاحبه وخير الجيران عند الله خيرهم لجاره (أحمد، الترمذى - حسن غريب - وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه أحمد (٢/١٦٧، رقم ٦٥٦٦)، والترمذى (٤/٣٣٣، رقم ١٩٤٤) وقال: حسن غريب. وابن حبان","vol":"12","page":340},{"text":"(٢/٢٧٦، رقم ٥١٨)، والحاكم (١/٦١٠، رقم ١٦٢٠) وقال: صحيح على شرط الشيخين. والبيهقى فى الشعب (٧/٧٧، رقم ٩٥٤١) . وأخرجه أيضًا: سعيد بن منصور (٢/١٨٤، رقم ٢٣٨٨)، وعبد بن حميد (ص ١٣٦، رقم ٣٤٢)، والدارمى (٢/٢٨٤، رقم ٢٤٣٧)، والبخارى فى الأدب المفرد (١/٥٣، رقم ١١٥)، وابن خزيمة (٤/١٤٠، رقم ٢٥٣٩)، والقضاعى (٢/٢٢٤، رقم ١٢٣٥)، والديلمى (٢/١٧٧، رقم ٢٨٨٧) .\n١٢٠٤٤- خير الأضحية الكبش الأقرن وخير الكفن الحلة (الترمذى وضعفه، وابن ماجه، والطبرانى، والبيهقى عن أبى أمامة. النسائى، وابن ماجه، والحاكم، والبيهقى عن عبادة)\nحديث أبى أمامة: أخرجه الترمذى (٤/٩٨، رقم ١٥١٧) وقال: غريب، وعفير بن معدان يضعف فى الحديث، وابن ماجه (٢/١٠٤٦، رقم ٣١٣٠)، والطبرانى (٨/١٦٣، رقم ٧٦٨١)، والبيهقى (٩/٢٧٣، رقم ١٨٨٦٩) . وأخرجه أيضًا: ابن عدى (٥/٣٨٠، ترجمة ١٥٤٤ عفير بن معدان الحمصى) .","vol":"12","page":341},{"text":"حديث عبادة: أخرجه ابن ماجه (١/٤٧٣ رقم ١٤٧٣)، والحاكم (٤/٢٥٤، رقم ٧٥٥١) وقال: صحيح الإسناد. والبيهقى (٩/٢٧٣، رقم ١٨٨٦٩) . وأخرجه أيضًا: البزار (٧/١٥٣، رقم ٢٧١١)، والضياء (٨/٣٤٩، رقم ٤٢٥) .\n١٢٠٤٥- خير الأعمال وأقربها إلى الله الصلاة فى أول وقتها (الحاكم، والرافعى عن ابن عمر)\nأخرجه الحاكم (١/٣٠١، رقم ٦٧٨) وقال: ليس من شرط هذا الكتاب إلا أنه شاهد. والرافعى (٢/١٥٢) . وأخرجه أيضًا: الدارقطنى (١/٢٤٧) .\n١٢٠٤٦- خير التابعين أويس القرنى (الحاكم عن على. البيهقى، وابن عساكر عن رجل)\nحديث على: أخرجه الحاكم (٣/٤٥٥، رقم ٥٧١٧) .\nحديث رجل: أخرجه ابن عساكر من طريق البيهقى (٩/٤٤٢) . وأخرجه أيضًا: أحمد (٣/٤٨٠، رقم ١٥٩٨٤)، وقال الهيثمى (١٠/٢٢): إسناده جيد.","vol":"12","page":342},{"text":"١٢٠٤٧- خير الخيل الأدهم الأقرح الأرثم المحجل ثلاث مطلق اليمين فإن لم يكن أدهم فكُميت على هذه الشِيَة (الطيالسى، وأحمد، والترمذى - صحيح غريب - وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن أبى قتادة)\nأخرجه الطيالسى (ص ٨٤، رقم ٦٠٤)، وأحمد (٥/٣٠٠، رقم ٢٢٦١٤)، والترمذى (٤/٢٠٣، رقم ١٦٩٦) وقال: حسن غريب صحيح. وابن ماجه (٢/٩٣٣، رقم ٢٧٨٩)، وابن حبان (١٠/٥٣١، رقم ٤٦٧٦)، والحاكم (٢/١٠١، رقم ٢٤٥٨) وقال: غريب صحيح وقد احتج الشيخان بجميع رواته. والبيهقى (٦/٣٣٠، رقم ١٢٦٧٤) . وأخرجه أيضًا: الديلمى (٢/١٨١، رقم ٢٩١٤) .","vol":"12","page":343},{"text":"ومن غريب الحديث: \"الأدهم\": أى الأسود. \"الأقرح\": ما فى وجهه قرحة وهى بياض بين عينيه مثل الدرهم الصغير. \"الأرثم\": من الرَثْم وهو بياض فى شفة الفرس العليا \"المحجل ثلاث\": الذى فى ثلاث من قوائمه بياض. \"مطلق اليمين\": ليس فيها تحجيل بل خالية من البياض مع وجوده فى بقية القوائم. \"فكميت\": لونه بين سواد وحمرة. \"على هذه الشية\": أى على هذا اللون والصفة يكون إعداد الخيل.\n١٢٠٤٨- خير الخيل الحر (ابن أبى شيبة عن عطاء مرسلًا)\nأخرجه ابن أبى شيبة (٦/٤٢٢، رقم ٣٢٥٧١) .\n١٢٠٤٩- خير الدعاء الاستغفار وخير العبادة قول لا إله إلا الله (الحاكم فى تاريخه عن على)\nأخرجه أيضًا: الديلمى (٢/١٧٩، رقم ٢٨٩٧) .\n١٢٠٥٠- خير الدعاء دعاء يوم عرفة وخير ما قلت أنا والنبيون من قبلى لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير (الترمذى - حسن غريب - عن عمرو بن شعيب عن أبيه عن جده)","vol":"12","page":344},{"text":"أخرجه الترمذى (٥/٥٧٢، رقم ٣٥٨٥) وقال: غريب.\n١٢٠٥١- خير الدواء السعوط واللدود والحجامة والمشى والعلق (البيهقى عن الشعبى مرسلًا)\nأخرجه البيهقى (٩/٣٤٦، رقم ١٩٣٦٣) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٣، رقم ٢٣٤٣٣) .\n١٢٠٥٢- خير الدواء القرآن (ابن ماجه عن على)\nأخرجه ابن ماجه (٢/١١٥٨، رقم ٣٥٠١) . قال البوصيرى (٤/٦٩): فيه الحارث بن عبد الله الأعور وهو ضعيف.\n١٢٠٥٣- خير الذكر الخفى وخير الرزق ما يكفى (أحمد، وعبد بن حميد، وأبو عوانة، وابن حبان، والبيهقى فى شعب الإيمان عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٧٢، رقم ١٤٧٧)، وعبد بن حميد (ص ٧٦، رقم ١٣٧)، وابن حبان (٣/٩١، رقم ٨٠٩)، والبيهقى فى شعب الإيمان (١/٤٠٦، رقم ٥٥٢) . قال الهيثمى (١٠/٨١): رواه أحمد وأبو يعلى وفيه محمد بن عبد الرحمن بن لبيبة وقد وثقه ابن حبان وقال روى عن سعد بن أبى وقاص قلت وضعفه ابن معين وبقية رجالهما رجال الصحيح.","vol":"12","page":345},{"text":"١٢٠٥٤- خير الرجال رجال أهل اليمن والإيمان يمان إلى لخم وجذام وعاملة ومأكول حمير خير من آكلها وحضرموت خير من بنى الحارث وقبيلة خير من قبيلة وقبيلة شر من قبيلة والله ما أبالى أن يهلك الحيان كلاهما لعن الله الملوك الأربعة جمدًا ومخوسًا ومشرحا وأبضعة وأختهم العمردة ثم أمرنى ربى أن ألعن قريشًا مرتين فلعنتهم ثم أمرنى أن أصلى عليهم مرتين فصليت عليهم مرتين ثم لعن الله تميم بن مرة خمسًا وبكر بن وائل سبعًا ولعن الله قبيلتين من قبائل بنى تميم مقاعس وملادس عُصية عصت الله ورسوله غير قيس وجعدة وعصمة، لأسلم وغفار ومزينة وأخلاطهم من جهينة خير من بنى أسد وتميم وغطفان وهوازن عند الله يوم القيامة شر قبيلتين فى العرب نجران وبنو تغلب وأكثر القبائل فى الجنة مذحج (أحمد، والطبرانى، والحاكم عن عمرو بن عبسة)","vol":"12","page":346},{"text":"أخرجه أحمد (٤/٣٨٧، رقم ١٩٤٦٣)، والطبرانى كما فى مجمع الزوائد (١٠/٤٣) . قال الهيثمى: رجال الجميع ثقات. والحاكم (٤/٩١، رقم ٦٩٧٩) وقال: غريب المتن صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الشاميين\n(٢/٨٩، رقم ٩٦٩) .\n١٢٠٥٥- خير الرجال رجال الأنصار وخير الطعام الثريد (الديلمى عن جابر)\n١٢٠٥٦- خير الرزق ما كان يومًا بيوم كفافًا (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٨٠، رقم ٢٩٠٧) .\n١٢٠٥٧- خير الزاد التقوى وخير ما ألقى فى القلب اليقين (أبو الشيخ عن ابن عباس)\nقال العجلونى (١/٤٧٣): رواه أبو الشيخ.\n١٢٠٥٨- خير السودان أربعة لقمان وبلال والنجاشى ومهجع (ابن عساكر عن الأوزاعى معضلًا)\n١٢٠٥٩- خير السودان ثلاثة لقمان وبلال ومهجع (الحاكم عن الأوزاعى عن أبى عمار عن واثلة)\nأخرجه الحاكم (٣/٣٢١، رقم ٥٢٤٢) وقال: صحيح الإسناد.\n١٢٠٦٠- خير الشهادة من شهد بها صاحبها قبل أن يسألها (الطبرانى عن زيد بن خالد الجهنى)","vol":"12","page":347},{"text":"أخرجه الطبرانى (٥/٢٣٢، رقم ٥١٨٤)، وأخرجه أيضًا: أحمد (٤/١١٧، رقم ١٧١٠٣)، والديلمى (٢/١٧٩، رقم ٢٨٩٨) .\n١٢٠٦١- خير الشهداء حمزة ورجل قام وأمر ونهى فقتل على ذلك (الديلمى عن جابر)\nأخرجه الديلمى (٢/٣٢٤، رقم ٣٤٧٢) . وأخرجه أيضًا: الخطيب (٦/٥٣) .\n١٢٠٦٢- خير الشهداء من أدى شهادته قبل أن يسأل عنها (عبد الرزاق عن إبراهيم بن ميسرة بلاغًا)\nأخرجه عبد الرزاق (٨/٣٦٤، رقم ١٥٥٥٨) .\n١٢٠٦٣- خير الشهود من أدى شهادته قبل أن يسألها (ابن ماجه، والطبرانى عن زيد بن خالد الجهنى)\nأخرجه ابن ماجه (٢/٧٩٢، رقم ٢٣٦٤)، والطبرانى (٥/٢٣٢، رقم ٥١٨٣) . وأخرجه أيضًا: أحمد (٥/١٩٣، رقم ٢١٧٣٣)، والبزار (٩/٢٣٦، رقم ٣٧٧٨)، وابن أبى عاصم فى الآحاد والمثانى (٥/١٦، رقم ٢٥٥١) .\nوللحديث أطراف أخرى منها: \"ألا أخبركم بخير الشهداء\".","vol":"12","page":348},{"text":"١٢٠٦٤- خير الصحابة أربعة وخير السرايا أربعمائة وخير الجيوش أربعة آلاف ولا يهزم اثنا عشر ألفا من قلة زاد ابن عساكر إذا صبروا وصدقوا (أحمد، وأبو داود، والترمذى - حسن غريب - والنسائى، والبيهقى، وابن عساكر عن ابن عباس)\nأخرجه أحمد (١/٢٩٤، رقم ٢٦٨٢)، وأبو داود (٣/٣٦، رقم ٢٦١١) وقال: الصحيح أنه مرسل. والترمذى\n(٤/١٢٥ رقم ١٥٥٥) وقال: حسن غريب. والبيهقى (٩/١٥٦، رقم ١٨٢٦٢)، وابن عساكر (٤٠/٣٧) . وأخرجه أيضًا: عبد بن حميد (ص ٢١٨، رقم ٦٥٢)، وابن خزيمة (٤/١٤٠، رقم ٢٥٣٨)، وابن حبان (١١/١٧، رقم ٤٧١٧) .\n١٢٠٦٥- خير الصداق أيسره (الحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه الحاكم (٢/١٩٨، رقم ٢٧٤٢) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٢٣٢، رقم ١٤١١٠) .\n١٢٠٦٦- خير الصدقة ما أبقت غنى وابدأ بمن تعول (العسكرى عن أبى هريرة)","vol":"12","page":349},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٩/١٨٤، رقم ٩٤٨٧)، ابن خزيمة (٤/٩٦، رقم ٢٤٣٦)، والبيهقى فى الشعب (٣/٢٣٥، رقم ٣٤١٩) .\nوللحديث أطراف أخرى منها: \"أفضل الصدقة\"، \"اليد العليا خير\".\n١٢٠٦٧- خير الصدقة ما أبقت غنى واليد العليا خير من اليد السفلى وابدأ بمن تعول (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٤٩، رقم ١٢٧٢٦)، قال الهيثمى (٣/٩٨): فيه الحسن بن أبى جعفر الجفرى وفيه كلام. وأخرجه أيضًا: الديلمى (٢/١٨٠، رقم ٢٩٠٣) .\n١٢٠٦٨- خير الصدقة ما كان عن ظهر غنى وابدأ بمن تعول (البخارى، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه البخارى (٢/٥١٨، رقم ١٣٦٠)، وأبو داود (٢/١٢٩، رقم ١٦٧٦)، والنسائى (٥/٦٩، رقم ٢٥٤٤) . وأخرجه أيضًا: أحمد (٢/٤٠٢، رقم ٩٢١٢)، وابن خزيمة (٤/٩٧، رقم ٢٤٣٩) .\n١٢٠٦٩- خير الصدقة ما كان عن ظهر غنى وابدأ بمن تعول واليد العليا خير من اليد السفلى (عبد الرزاق عن أبى هريرة)","vol":"12","page":350},{"text":"أخرجه عبد الرزاق (٩/٧٦، رقم ١٦٤٠٤) . وأخرجه أيضًا: أحمد (٢/٢٧٨، رقم ٧٧٢٧) .\nوللحديث أطراف أخرى منها: \"إن اليد العليا خير\".\n١٢٠٧٠- خير الصدقة ما كان عن ظهر غنى وابدأ بمن تعول ولا تلام على كفاف (العسكرى عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٤١٢، رقم ٣٨٣١) .\n١٢٠٧١- خير الصدقة ما كان عن ظهر غنى واليد العليا خير من اليد السفلى وابدأ بمن تعول (ابن حبان، والعسكرى فى الأمثال عن أبى هريرة. ابن جرير فى تهذيبه عن حكيم بن حزام)\nحديث أبى هريرة: أخرجه ابن حبان (١٠/٥٤، رقم ٤٢٤٣) . وأخرجه أيضًا: أحمد (٢/٤٧٦، رقم ١٠١٧٥)، والنسائى (٥/٦٢، رقم ٢٥٣٤) .\nحديث حكيم بن حزم: أخرجه أيضًا: الطبرانى (٣/٢٠٠، رقم ٣١٢٠)، والقضاعى (٢/٢٢١، رقم ١٢٢٧) .\nوللحديث أطراف أخرى منها: \"أفضل الصدقة\"، \"إن اليد العليا\"، \"اليد العليا\".\n١٢٠٧٢- خير الطير الفأل والعين حق (الديلمى عن أبى هريرة)\n١٢٠٧٣- خير العبادة الفقه (أبو الشيخ عن أنس)","vol":"12","page":351},{"text":"١٢٠٧٤- خير العمل أن تفارق الدنيا ولسانك رطب من ذكر الله (أبو نعيم فى الحلية عن عبد الله بن بسر المازنى)\nأخرجه أبو نعيم فى الحلية (٦/١١١) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩٢، رقم ٣٤٣١)، وابن أبى عاصم فى الآحاد والمثانى (٣/٥١، رقم ١٣٥٦) .\n١٢٠٧٥- خير القوم خيرهم قضاء (الطبرانى عن العرباض)\nأخرجه الطبرانى (١٨/٢٥٥، رقم ٦٣٦) .\nوللحديث أطراف منها: \"خير الناس خيرهم\".\n١٢٠٧٦- خير الكسب كسب يد العامل إذا نصح (أحمد، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٤، رقم ٨٣٩٣)، قال المنذرى (١/٣١٥)، والهيثمى (٤/٦١): رجاله ثقات. والبيهقى فى شعب الإيمان (٢/٨٧، رقم ١٢٣٦) . وأخرجه أيضًا: الديلمى (٢/١٨٠، رقم ٢٩١٠) .\n١٢٠٧٧- خير الكلام أربع لا يضرك بأيهن بدأت سبحان الله والحمد لله ولا إله إلا الله والله أكبر (ابن حبان، والديلمى، وابن النجار عن أبى هريرة)","vol":"12","page":352},{"text":"أخرجه ابن حبان (٣/١١٧، رقم ٨٣٦)، والديلمى (٢/١٧٨، رقم ٢٨٩٦) . وأخرجه أيضًا: النسائى فى الكبرى\n(٦/٢١٠، رقم ١٠٦٧٧) .\nوللحديث أطراف أخرى منها: \"أفضل الكلام أربع\".\n١٢٠٧٨- خير المؤمنين القانع وشرهم الطامع (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/١٧٧، رقم ٢٨٨٥) . وأخرجه أيضًا: القضاعى (٢/٢٤٠، رقم ١٢٧٤) .\n١٢٠٧٩- خير الماء الشَّبِمُ وخير المال الغنم وخير المرعى الأراك والسَّلَم إذا أخلف كان لَجِينًا وإذا سقط كان دَرينًا وإذا أكل كان لَبينًا أى مدرا للبن (الديلمى عن ابن عباس)\nذكره ابن قتيبة فى الغريب (١/٥٤٢) .\nوللحديث أطراف أخرى منها: \"أما إن خير الماء\".\nومن غريب الحديث: \"الشبم\": أى البارد.\n١٢٠٨٠- خير المال سكة مأبورة أو مهرة مأمورة (العسكرى فى الأمثال عن سويد بن هبيرة)","vol":"12","page":353},{"text":"أخرجه أيضًا: ابن سعد (٧/٧٩)، وأحمد (٣/٤٦٨، رقم ١٥٨٨٣)، قال الهيثمى (٥/٢٥٨): رجاله ثقات. والحارث كما فى بغية الباحث (١/٤٨٨، رقم ٤٢٢)، وابن أبى عاصم فى الآحاد والمثانى (٢/٤٢٤، رقم ١٢١٦)، والطبرانى\n(٧/٩١، رقم ٦٤٧٠)، وابن قانع (١/٢٩٥)، والبيهقى (١٠/٦٤ رقم ١٩٨١٤)، والقضاعى (٢/٢٣٠، رقم ١٢٥٠) .\nومن غريب الحديث: \"سكة مأبورة\": طريقة مصطفة من النخل مؤبرة والتأبير تلقيح النخل، \"مأمورة\": كثيرة النتاج يقال أمرهم الله فأمروا أى كثروا.\n١٢٠٨١- خير المجالس أوسعها (الضياء، والطبرانى فى الأوسط، والحاكم، والبيهقى فى شعب الإيمان عن أنس. عبد بن حميد، والبخارى فى الأدب، والحاكم، والبيهقى فى شعب الإيمان، وأحمد، وأبو داود، والضياء عن أبى سعيد)","vol":"12","page":354},{"text":"حديث أنس: أخرجه الطبرانى فى الأوسط (١/٢٥٥، رقم ٨٣٦)، وقال الهيثمى (٨/٥٩): فيه مصعب بن ثابت وثقه ابن حبان وغيره وضعفه ابن معين وغيره. والحاكم (٤/٢٩٩، رقم ٧٧٠٤) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٦/٣٠٠، رقم ٨٢٤٠) . وأخرجه أيضًا: الديلمى (٢/١٧٩، رقم ٢٩٠٠) .\nحديث أبى سعيد: أخرجه عبد بن حميد (ص ٣٠٢، رقم ٩٨١)، والبخارى فى الأدب المفرد (١/٣٨٨، رقم ١١٣٦)، والحاكم (٤/٣٠٠، رقم ٧٧٠٥) وقال: صحيح على شرط البخارى. والبيهقى فى شعب الإيمان (٦/٣٠٠، رقم ٨٢٤١)، وأحمد (٣/٦٩، رقم ١١٦٨١)، وأبو داود (٤/٢٥٧، رقم ٤٨٢٠) . وأخرجه أيضًا: القضاعى (٢/٢١٨، رقم ١٢٢٢) .\n١٢٠٨٢- خير المجالس ما استقبل به القبلة (الطبرانى فى حديث طويل، وابن جرير عن ابن عباس)\nوللحديث أطراف منها: \"أشرف المجالس\".\n١٢٠٨٣- خير المسلمين من سلم المسلمون من لسانه ويده (مسلم عن ابن عمرو)\nأخرجه مسلم (١/٦٥، رقم ٤٠) .","vol":"12","page":355},{"text":"١٢٠٨٤- خير الناس أحسنهم خلقًا (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٢٥) قال الهيثمى: فيه من لم يوثق من رجال الكتب.\nوللحديث أطراف أخرى منها: \"خياركم أحاسنكم\".\n١٢٠٨٥- خير الناس أحسنهم قضاء (أبو نعيم عن أبى رافع)\nأخرجه أيضًا: ابن ماجه (٢/٧٦٧، رقم ٢٢٨٥)، وابن خزيمة (٤/٥٠، رقم ٢٣٣٢) .\nوللحديث أطراف أخرى منها: \"أعطوه فإن خيركم\"، \"أعطه إياه فإن خير\"، \"خياركم أحاسنكم قضاء\".\n١٢٠٨٦- خير الناس أقرؤهم وأفقههم فى دين الله أتقاهم لله وآمرهم بالمعروف وأنهاهم عن المنكر وأوصلهم للرحم (أحمد، والطبرانى، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق عن درة بنت أبى لهب)\nأخرجه أحمد (٦/٤٣٢، رقم ٢٧٤٧٤)، والطبرانى (٢٤/٢٥٧، رقم ٦٥٧)، قال الهيثمى (٧/٢٦٣): رجالهما ثقات وفى بعضهم كلام لا يضر. والبيهقى فى شعب الإيمان (٦/٢٢٠، رقم ٧٩٥٠) .","vol":"12","page":356},{"text":"١٢٠٨٧- خير الناس العرب وخير العرب قريش وخير قريش بنو هاشم وخير العجم فارس وخير السودان النوبة وخير الصبغ العصفر وخير المال العقر وخير الخضاب الحناء والكتم (الديلمى عن على)\nأخرجه الديلمى (٢/١٧٨، رقم ٢٨٩٢) .\n١٢٠٨٨- خير الناس القرن الذى أنا فيه ثم الثانى ثم الثالث (أحمد، وابن أبى شيبة، ومسلم عن عائشة)\nأخرجه أحمد (٦/١٥٦، رقم ٢٥٢٧٢) وابن أبى شيبة (٦/٤٠٤، رقم ٣٢٤٠٩) ومسلم (٤/١٩٦٥، رقم ٢٥٣٦) .\n١٢٠٨٩- خير الناس خيرهم قضاء (ابن ماجه عن عرباض بن سارية)\nأخرجه ابن ماجه (٢/٧٦٧، رقم ٢٢٨٦) .\nوللحديث أطراف أخرى منها: \"إن خير القوم\"، \"خير القوم خيرهم\".","vol":"12","page":357},{"text":"١٢٠٩٠- خير الناس ذو القلب المخموم واللسان الصادق قيل قد عرفنا اللسان الصادق فما القلب المحموم قال هو التقى النقى الذى لا إثم فيه ولا بغى ولا حسد قيل فمن على أثره قال الذى يشنأ الدنيا ويحب الآخرة قيل فمن على أثره قال مؤمن فى خلق حسن (ابن ماجه، والحكيم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ابن عمرو. أحمد فى الزهد عن أسد بن وداعة مرسلًا)\nحديث عبد الله بن عمرو: أخرجه ابن ماجه (٢/١٤٠٩، رقم ٤٢١٦) قال البوصيرى (٤/٢٤٠): هذا إسناد صحيح. والحكيم (٢/١٦٨)، وأبو نعيم فى الحلية (١/١٨٣)، والبيهقى فى شعب الإيمان (٤/٢٠٥، رقم ٤٨٠٠)، قال ابن أبى حاتم فى العلل (٢/١٢٧، رقم ١٨٧٣): قال أبى: هذا حديث صحيح حسن.\n١٢٠٩١- خير الناس فى الفتن رجل آخذ بعنان فرسه خلف أعداء الله يخيفهم ويخيفونه أو رجل معتزل فى بادية يؤدى حق الله الذى عليه (الحاكم عن ابن عباس. نعيم بن حماد فى الفتن عن طاوس مرسلًا)","vol":"12","page":358},{"text":"حديث عبد الله بن عباس: أخرجه الحاكم (٤/٤٩٣، رقم ٨٣٨٠) وقال: صحيح على شرط الشيخين.\nحديث طاوس: أخرجه نعيم بن حماد فى الفتن (١/٩٣، رقم ٢١٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٦٨، رقم ٢٠٧٦٠)، وأبو عمرو الدانى فى الفتن (٢/٤٢٦، رقم ١٥٧) .\n١٢٠٩٢- خير الناس فى الفتن رجل يأكل من فىء سيفه فى سبيل الله ورجل فى رأس شاهقة يأكل من رسل غنمه (نعيم عن ابن خثيم مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/٩٣، رقم ٢٢٠) .\n١٢٠٩٣- خير الناس فى الفتنة رجل معتزل فى ماله يعبد ربه ويؤدى حقه ورجل آخذ برأس فرسه فى سبيل الله يخيف العدو ويخيفونه (أحمد، والطبرانى عن أم مالك البهزية)\nأخرجه أحمد (٦/٤١٩، رقم ٢٧٣٩٣)، والطبرانى (٢٥/١٥٠، رقم ٣٦٠) . وأخرجه أيضًا: الترمذى (٤/٤٧٣، رقم ٢١٧٧) وقال: حسن غريب. والطبرانى فى الشاميين (٢/٢٣٩، رقم ١٢٦٢)، والخطيب (٤/٣٦٦) .","vol":"12","page":359},{"text":"١٢٠٩٤- خير الناس قرنى الذى أنا فيهم ثم الذين يلونهم ثم الذين يلونهم والآخرون أراذل (عبد بن حميد، وابن أبى شيبة، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، وأبو نعيم، والضياء عن جعدة بن هبيرة وهو ابن أم هانئ بنت أبى طالب)\nأخرجه عبد بن حميد (ص ١٤٨، رقم ٣٨٣)، وابن أبى شيبة (٦/٤٠٤، رقم ٣٢٤٠٨)، وابن قانع (١/١٥٤)، والطبرانى (٢/٢٨٥، رقم ٢١٨٧)، قال الهيثمى (١٠/٢٠): رجاله رجال الصحيح إلا أن إدريس بن يزيد الأودى لم يسمع من جعدة. والحاكم (٣/٢١١، رقم ٤٨٧١) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٦٢٩، رقم ١٤٧٦) . قال الحاقظ فى الفتح (٧/٧): رجاله ثقات إلا أن جعدة مختلف فى صحبته.\nومن غريب الحديث: \"أراذل\": الأرذل من كل شىء الردىء منه.\n١٢٠٩٥- خير الناس قرنى ثم الثانى ثم الثالث ثم يجىء قوم لا خير فيهم (الطبرانى عن ابن مسعود)","vol":"12","page":360},{"text":"أخرجه الطبرانى فى الكبير (١٠/٩٢، رقم ١٠٠٥٨)، وأخرجه أيضًا: فى الأوسط (٣/٣٣٩، رقم ٣٣٣٦) .\n١٢٠٩٦- خير الناس قرنى ثم الذين يلونهم (الطبرانى عن جميلة بنت أبى جهل)\nأخرجه الطبرانى (٢٤/٢١٠، رقم ٥٤٠)، قال الهيثمى (١٠/٢٠): رجاله ثقات إلا أن زوج بنت أبى جهل لم أعرفه. قال الحافظ فى الإصابة (٧/٥٥٩، ترجمة ١٠٩٨٤جميلة بنت أبى جهل): أخرج حديثها ابن منده وابن أبى عاصم.\n١٢٠٩٧- خير الناس قرنى ثم الذين يلونهم ثم الذين يلونهم ثم يأتى من بعدهم قوم يَتَسَمَّنُونَ ويحبون السمن يعطون الشهادة قبل أن يسألوها (ابن أبى شيبة، والترمذى، والحاكم، والطبرانى عن عمران بن حصين)\nأخرجه ابن أبى شيبة (٦/٤٠٤، رقم ٢٤١٠)، والترمذى (٤/٥٤٨، رقم ٢٣٠٢) وقال: غريب. والحاكم (٣/٥٣٥، رقم ٥٩٨٨) وقال: عال صحيح على شرط الشيخين. والطبرانى (١٨/٢٣٥، رقم ٥٨٥) . وأخرجه أيضًا: أحمد (٤/٤٢٦، رقم ١٩٨٣٣)، والنسائى فى الكبرى (٣/٤٩٤، رقم ٦٠٣٠) .","vol":"12","page":361},{"text":"١٢٠٩٨- خير الناس قرنى ثم الذين يلونهم ثم الذين يلونهم ثم يجىء أقوام تسبق شهادة أحدهم يمينه ويمينه شهادته (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن ابن مسعود. ابن أبى شيبة، وأحمد، والطبرانى عن النعمان بن بشير)\nحديث عبد الله بن مسعود: أخرجه ابن أبى شيبة (٦/٤٠٤، رقم ٣٢٤٠٧)، وأحمد (١/٤٣٤، رقم ٤١٣٠)، والبخارى (٢/٩٣٨، رقم ٢٥٠٩)، ومسلم (٤/١٩٦٢، رقم ٢٥٣٣)، والترمذى (٥/٦٩٥، رقم ٣٨٥٩) وقال: حسن صحيح. وابن ماجه (٢/٧٩١، رقم ٢٣٦٢) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤٩٤، رقم ٦٠٣١)، وأبو يعلى (٩/٤٠، رقم ٥١٠٣)، وابن حبان (١٦/٢٠٥، رقم ٧٢٢٢)، والبيهقى (١٠/٤٥، رقم ١٩٦٩٦)، والطبرانى (١٠/١٦٥، رقم ١٠٣٣٨) .\nحديث النعمان بن بشير: أخرجه ابن أبى شيبة (٦/٤٠٤، رقم ٣٢٤١٣)، وأحمد (٤/٢٦٧، رقم ١٨٣٧٤) .","vol":"12","page":362},{"text":"١٢٠٩٩- خير الناس قرنى ثم الذين يلونهم ثم الذين يلونهم ثم يجىء أقوام يعطون الشهادة قبل أن يسألوها (ابن أبى شيبة عن عمرو بن شرحبيل)\nأخرجه ابن أبى شيبة (٦/٤٠٥، رقم ٣٢٤١٦) .\n١٢١٠٠- خير الناس مؤمن فقير يعطى جهده (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/١٧٨، رقم ٢٨٩٣) .\n١٢١٠١- خير الناس من طال عمره وحسن عمله (أحمد، وعبد بن حميد، والترمذى - حسن غريب - والطبرانى، والبيهقى، والضياء عن عبد الله بن بسر)\nأخرجه أحمد (٤/١٩٠، رقم ١٧٧٣٤)، وعبد بن حميد (ص ١٨٢، رقم ٥٠٩)، والترمذى (٤/٥٦٥، رقم ٢٣٢٩) وقال: حسن غريب. والبيهقى (٣/٣٧١، رقم ٦٣١٨)، والضياء (٩/٨٣، رقم ٦٦) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨٩، رقم ٣٤٤٢٠)، والطبرانى فى الأوسط (٢/١١٨، رقم ١٤٤١)، وابن قانع (٢/٨١)، وأبو نعيم فى الحلية (٩/٥١) .","vol":"12","page":363},{"text":"١٢١٠٢- خير الناس من طال عمره وحسن عمله وشر الناس من طال عمره وساء عمله (أحمد، وابن زنجويه، والترمذى - حسن صحيح - والطبرانى، والحاكم، والبيهقى عن أبى بكرة)\nأخرجه أحمد (٥/٤٠، رقم ٢٠٤٣١)، والترمذى (٤/٥٦٦، رقم ٢٣٣٠) وقال: حسن صحيح. والحاكم (١/٤٨٩، رقم ١٢٥٦) وقال: صحيح على شرط مسلم. والبيهقى (٣/٣٧١، رقم ٦٣١٧)، وأخرجه أيضًا: الطيالسى (ص ١١٦، رقم ٨٦٤)، وابن أبى شيبة (٧/٩٠، رقم ٣٤٤٢٤)، والدارمى (٢/٣٩٨، رقم ٢٧٤٢)، والبزار (٩/٩٢، رقم ٣٦٢٣)، والطبرانى فى الأوسط (٥/٣٢٧، رقم ٥٤٤٩)، وفى الصغير (٢/٨١، رقم ٨١٨)، قال الهيثمى (١٠/٢٠٣): إسناده جيد.\n١٢١٠٣- خير الناس منزلة رجل على متن فرسه يخيف العدو ويخيفونه (البيهقى فى شعب الإيمان عن أم مبشر)","vol":"12","page":364},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/٤٢، رقم ٤٢٩١) . وأخرجه أيضًا: ابن المبارك فى الجهاد (ص ١٣٧، رقم ١٦٦)، وإسحاق بن راهويه (١/٩٥، رقم ٤)، والفاكهى فى أخبار مكة (٢/٢٨٧، رقم ١٥٤٤) .\n١٢١٠٤- خير النساء التى تسره إذا نظر وتطيعه إذا أمر ولا تخالفه فى نفسها ولا مالها بما يكره (أحمد، والنسائى، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٢٥١، رقم ٧٤١٥)، والنسائى (٦/٦٨، رقم ٣٢٣١)، والحاكم (٢/١٧٥، رقم ٢٦٨٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البيهقى (٧/٨٢، رقم ١٣٢٥٥)، والحكيم (٢/١٥٠) .\n١٢١٠٥- خير النساء امرأة إذا نظرت إليها سرتك وإذا أمرتها أطاعتك وإذا غبت عنها حفظتك فى مالها ونفسها (ابن جرير عن أبى هريرة)\nأخرجه ابن جرير الطبرى فى التفسير (٥/٦٠) . وأخرجه أيضًا: الديلمى (٢/١٨١، رقم ٢٩١٢) .\n١٢١٠٦- خير النساء من تسرك إذا أبصرت وتطيعك إذا أمرت وتحفظ غيبتك فى نفسها ومالك (الطبرانى عن عبد الله بن سلام)","vol":"12","page":365},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٧٣) قال الهيثمى: فيه رزيك بن أبى رزيك ولم أعرفه وبقية رجاله ثقات.\n١٢١٠٧- خير النكاح أيسره (أبو داود عن عقبة بن عامر)\nأخرجه أبو داود (٢/٢٣٨، رقم ٢١١٧) . وأخرجه أيضًا: ابن حبان (٩/٣٨١، رقم ٤٠٧٢)، والقضاعى (٢/٢٢٠، رقم ١٢٢٦) .\n١٢١٠٨- خير بقعة فى المسجد خلف الإمام وإن الرحمة إذا نزلت بدأت بالإمام ثم الذين خلفه ثم يمنة ثم يسرة ثم يتغاص المسجد بأهله (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/١٨٢، رقم ٢٩١٧) .\n١٢١٠٩- خير بيت فى المسلمين بيت فيه يتيم يحسن إليه وشر بيت فى المسلمين بيت فيه يتيم يساء إليه أنا وكافل اليتيم فى الجنة هكذا (ابن المبارك، والبخارى فى الأدب، وابن ماجه، وأبو نعيم عن أبى هريرة)","vol":"12","page":366},{"text":"أخرجه ابن المبارك (١/٢٣٠، رقم ٦٥٤)، والبخارى فى الأدب المفرد (ص ٦١، رقم ١٣٧)، وابن ماجه (٢/١٢١٣، رقم ٣٦٧٩) قال البوصيرى (٤/١٠٣): هذا إسناد ضعيف. وأخرجه أيضًا: عبد بن حميد (ص ٤٢٧، رقم ١٤٦٧) .\n١٢١١٠- خير بيوتكم بيت فيه يتيم مكرم (ابن ماجه، والعقيلى، والخرائطى فى مكارم الأخلاق، وابن النجار عن عمر)\nأخرجه العقيلى (١/٩٧، ترجمة ١١٣ إسحاق بن إبراهيم) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٧٢، رقم ١١٠٣٨)، والقضاعى (٢/٢٢٩، رقم ١٢٤٩)، قال ابن أبى حاتم فى العلل (٢/١٧٦، رقم ٢٠٢١): قال أبى: هذا حديث منكر.\n١٢١١١- خير تمركم البرنى يذهب الداء ولا داء فيه (ابن عدى عن على. الحاكم عن أبى سعيد. العقيلى عن أنس. البخارى فى تاريخه، والرويانى، وابن عدى، والبيهقى فى شعب الإيمان، والضياء عن بريدة، وأورده ابن الجوزى فى الموضوعات فأخطأ)\nحديث على: أخرجه ابن عدى (٥/٢٤٤، ترجمة ١٣٨٩ عيسى بن عبد الله) .","vol":"12","page":367},{"text":"حديث أبى سعيد: أخرجه الحاكم (٤/٢٢٧، رقم ٧٤٥١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٤٧، رقم ٧٤٠٦)، قال الهيثمى (٥/٤٠): فيه سعيد بن سويد وهو ضعيف.\nحديث أنس: أخرجه العقيلى (٣/٢٠٦، ترجمة ١٢٠٨ عثمان بن عبد الله العبدى) وقال: حديثه غير محفوظ ولا يعرف إلا به. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٦٥، رقم ٦٠٩٢)، وقال الهيثمى (٥/٤٠): فيه عبيد بن واقد القيسى وهو ضعيف. والحاكم (٤/٢٢٦، رقم ٧٤٥٠)، وقال: صحيح الإسناد.\nحديث بريدة: أخرجه البخارى فى التاريخ الكبير (٥/١١٢)، والرويانى (١/٨١، رقم ٤٣)، وابن عدى (٥/٢٧٩ ترجمة ١٤١٥ عقبة بن عبد الله الأصم)، والبيهقى فى شعب الإيمان (٥/٨٦، رقم ٥٨٧٦) .\n١٢١١٢- خير ثيابكم البياض فكفنوا فيها موتاكم وألبسوها أحياءكم وخير أكحالكم الإثمد ينبت الشعر ويجلو البصر (ابن ماجه، والطبرانى، والحاكم عن ابن عباس)","vol":"12","page":368},{"text":"أخرجه ابن ماجه (١/٤٧٣، رقم ١٤٧٢)، والطبرانى (١٢/٤٥، رقم ١٢٤٢٧)، والحاكم (٤/٢٠٥، رقم ٧٣٧٨) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (١/٣٥٥، رقم ٣٣٤٢)، والحميدى (١/٢٤٠، رقم ٥٢٠) .\n١٢١١٣- خير جلسائكم من ذكركم الله رؤيته وزاد فى علمكم منطقه وذكركم الآخرة عمله (الحكيم، والخرائطى، وابن النجار عن ابن عباس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٧، رقم ٩٤٤٦) .\n١٢١١٤- خير خصال الصائم السواك (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى (٤/٢٧٢، رقم ٨١١٠) وقال: مجالد غيره أثبت منه. وأخرجه أيضًا: ابن ماجه (١/٥٣٦، رقم ١٦٧٧) قال البوصيرى (٢/٦٦): هذا إسناد ضعيف لضعف مجالد. والدارقطنى (٢/٢٠٣)، وقال: مجالد غيره أثبت منه. والطبرانى فى الأوسط (٨/٢٠٩، رقم ٨٤٢٠)، والديلمى (٢/١٨٢، رقم ٢٩٢٠) .\nوللحديث أطراف أخرى منها: \"من خير خصال\".\n١٢١١٥- خير ديار الأنصار بنو النجار (الترمذى - غريب - عن جابر)","vol":"12","page":369},{"text":"أخرجه الترمذى (٥/٧١٧، رقم ٣٩١٢) وقال: غريب.\n١٢١١٦- خير ديار الأنصار بنو عبد الأشهل (الترمذى - غريب - عن جابر)\nأخرجه الترمذى (٥/٧١٧، رقم ٣٩١٣) وقال: غريب.\n١٢١١٧- خير دينكم أيسره (الطبرانى عن عمران بن حصين. أحمد، والبخارى فى الأدب، والطبرانى عن محجن بن الأدرع. ابن عدى، والطبرانى فى الأوسط، والضياء عن أنس. ابن شاهين عن بريدة)\nحديث عمران: أخرجه الطبرانى (١٨/٢٣٠، رقم ٥٧٣)، قال الهيثمى (٣/٣٠٩): رجاله رجال الصحيح.\nحديث محجن بن الأدرع: أخرجه أحمد (٤/٣٣٨، رقم ١٨٩٩٧)، قال الهيثمى (٣/٣٠٨): رجاله رجال الصحيح خلا رجاء وقد وثقه ابن حبان. والبخارى فى الأدب المفرد (١/١٢٤، رقم ٣٤١)، والطبرانى (٢٠/٢٩٦، رقم ٧٠٤)، قال الهيثمى (٩/٣٥٩): رجاله رجال الصحيح غير رجاء بن أبى رجاء، وقد وثقه ابن حبان. وأخرجه أيضًا: الطيالسى (ص ١٨٣، رقم ١٢٩٦)، والرويانى (١/٩١، رقم ٥٨)، والقضاعى (٢/٢١٩، رقم ١٢٢٤) .","vol":"12","page":370},{"text":"حديث أنس: أخرجه ابن عدى (٣/٤٠٦، ترجمة ٨٣١ سعيد بن هاشم) وقال: ليس بمستقيم الحديث. والضياء (٧/١٣٢، رقم ٢٥٦٥) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٢٣، رقم ١٠٦٦)، قال الهيثمى (١/٦٠): رواه الطبرانى فى الصغير وقال: تفرد به إسماعيل بن يزيد. والقضاعى (٢/٢٢٠، رقم ١٢٢٥) .\n١٢١١٨- خير دينكم الورع (أبو الشيخ عن سعد)\n١٢١١٩- خير ربيعة عبد القيس ثم الحى الذى أنتم منهم (الطبرانى عن نوح بن مخلد الضبعى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٤٩) . وأخرجه أيضًا: فى الأوسط (٧/١٤٨ رقم ٧١٢٢) . قال الهيثمى (١٠/٤٩): فيه من لم أعرفهم. وابن قانع (٣/١٧٣) .\n١٢١٢٠- خير رجالكم على وخير شبابكم الحسن والحسين وخير نسائكم فاطمة (أبو داود، وابن ماجه، والطبرانى، والرويانى، والحاكم، والضياء عن عبادة بن الصامت. الخطيب، وابن عساكر عن ابن مسعود)\nحديث ابن مسعود: أخرجه الخطيب (٤/٣٩١)، وابن عساكر (١٤/١٦٧) .","vol":"12","page":371},{"text":"١٢١٢١- خير سليمان بين المال والملك والعلم فاختار العلم فأعطى الملك والمال لاختياره العلم (ابن عساكر، والديلمى عن ابن عباس وسنده ضعيف)\nأخرجه ابن عساكر (٢٢/٢٧٤)، والديلمى (٢/١٩٢، رقم ٢٩٥٧) .\n١٢١٢٢- خير شبابكم من تشبه بكهولكم وشر كهولكم من تشبه بشبابكم (الطبرانى، وأبو يعلى، وابن عساكر عن واثلة وضعفه)\nأخرجه الطبرانى (٢٢/٨٣، رقم ٢٠٢)، وأبو يعلى (١٣/٤٦٧، رقم ٧٤٨٣)، قال الهيثمى (١٠/٢٧٠): فيه من لم أعرفهم. وابن عساكر (٦/٥) .\n١٢١٢٣- خير شبابكم من تشبه بكهولكم وشر كهولكم من تشبه بشبابكم ولو يعلم المتخلفون عن هاتين الصلاتين لأتوهما ولو حبوا ولا تقبل صدقة من غلول ولا صلاة بغير طهور (ابن النجار عن أنس)\nأخرجه أيضًا: ابن عدى (٢/٣٠٧، ترجمة ٤٤٧ الحسن بن أبى جعفر) .","vol":"12","page":372},{"text":"١٢١٢٤- خير صفوف الرجال أولها وشرها آخرها وخير صفوف النساء آخرها وشرها أولها (مسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. الطبرانى عن أبى أمامة. ابن عدى، والبزار عن فاطمة بنت قيس. الطبرانى عن ابن عباس. البيهقى عن أنس. الطبرانى فى الأوسط عن عمر)\nحديث أبى هريرة: أخرجه مسلم (١/٣٢٦، رقم ٤٤٠)، وأبو داود (١/١٨١، رقم ٦٧٨)، والنسائى (٢/٩٣، رقم ٨٢٠)، وابن ماجه (١/٣١٩، رقم ١٠٠٠) . وأخرجه أيضًا: الطيالسى (ص ٣١٦، رقم ٢٤٠٨)، والحميدى (٢/٤٣٩، رقم ١٠٠٠)، والدارمى (١/٣٢٥، رقم ١٢٦٨)، وابن خزيمة (٣/٩٦، رقم ١٦٩٣) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٦٥، رقم ٧٦٩٢) . قال الهيثمى (٢/٩٣): فيه عفير بن معدان وهو ضعيف.\nحديث فاطمة بنت قيس: أخرجه ابن عدى (٣/٦١، ترجمة ٦١١ الخليل بن زكريا) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٦٩، رقم ١٥٠) .","vol":"12","page":373},{"text":"حديث ابن عباس: أخرجه الطبرانى فى الكبير (١١/٢٠٣، رقم ١١٤٩٧) . وأخرجه أيضًا: فى الأوسط (٣/٤٥، رقم ٢٤٢٥) . قال الهيثمى (٢/٩٣): رجاله موثقون.\nحديث أنس: أخرجه البيهقى (٣/١٠٢، رقم ٤٩٧١) .\nحديث عمر: أخرجه الطبرانى فى الأوسط (١/١٥٧، رقم ٤٩٣) . قال الهيثمى (٢/٩٣): فيه يزيد بن عبد الملك النوفلى ضعفه الجمهور ووثقه ابن معين فى رواية وضعفه فى أخرى.\n١٢١٢٥- خير صفوف الرجال المقدم وشرها المؤخر وخير صفوف النساء المؤخر وشرها المقدم يا معشر النساء إذا سجد الرجال فاغضضن أبصاركن ولا ترين عورات الرجال من ضيق الأزر (أحمد، وابن ماجه، وأبو يعلى، وابن منيع، وأبو نعيم فى الحلية، والضياء عن جابر)\nأخرجه أحمد (٣/٣٨٧، رقم ١٥٢٠٠)، وابن ماجه (١/٣٢٠، رقم ١٠٠١)، قال البوصيرى (١/١٢١): هذا إسناد حسن. وأبو نعيم فى الحلية (٩/٢٣) .","vol":"12","page":374},{"text":"١٢١٢٦- خير صفوف الرجال المقدم وشرها المؤخر وخير صفوف النساء المؤخر وشرها المقدم (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (١/٣٣٣، رقم ٣٨١٧) . وأخرجه أيضًا: أبو يعلى (٢/٣٥٤، رقم ١١٠٢) .\n١٢١٢٧- خير صفوف الرجال مقدمها وشرها مؤخرها وخير صفوف النساء آخرها وشرها مقدمها (ابن أبى شيبة عن جابر)\nأخرجه ابن أبى شيبة (١/٣٣٢، رقم ٣٨١٤) .\n١٢١٢٨- خير صلاة النساء فى قعر بيوتهن (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣١٣، رقم ٧٠٩) . وأخرجه أيضًا: أحمد (٦/٣٠١، رقم ٢٦٦١٢)، وأبو يعلى (١٢/٤٥٤، رقم ٧٠٢٥)، قال المنذرى (١/١٤١)، والهيثمى (٢/٣٣): فيه ابن لهيعة وفيه كلام.\nوللحديث أطراف أخرى منها: \"خير مساجد النساء\".","vol":"12","page":375},{"text":"١٢١٢٩- خير صلاتكم صلاتكم فى بيوتكم إلا صلاة الفريضة (الخطيب فى المتفق والمفترق عن زيد بن ثابت، وقال: قال ابن جوصاء: لم يتابع إسماعيل بن أبان بن محمد بن حربى الشامى أحد على رفع هذا الحديث انتهى، رواه إسماعيل هذا عن أبى مسهر عبد الأعلى بن مسهر عن مالك وهو فى الموطأ موقوفًا ولم يذكر إسماعيل هذا بجرح)\nحديث زيد المرفوع: أخرجه الخطيب فى كتاب المتفق والمفترق كما فى تنوير الحوالك للسيوطى (١/١١٥، رقم ٢٩١) وقال: قال الخطيب: قال أبو الحسن بن عمير [بن جوصاء] لم يتابع إسماعيل بن أبان أحد على رفع هذا الحديث انتهى، ولم يذكر إسماعيل بجرح كما ذكره الذهبى فى الميزان ولا فى المغنى ولا ابن حجر فى اللسان.","vol":"12","page":376},{"text":"حديث زيد الموقوف: أخرجه مالك (١/١٣٠، رقم ٢٩١)، قال السيوطى فى تنوير الحوالك (١/١١٥، رقم ٢٩١): قال ابن عبد البر: هكذا هو فى جميع الموطآت موقوف على زيد وهو مرفوع عنه من وجوه صحاح، قلت: أخرجه البخارى ومسلم وأبو داود والترمذى من طرق عن سالم أبى النضر عن بسر بن سعيد عن زيد بن ثابت مرفوعًا به.\nوالحديث الذى أشار إليه السيوطى سيأتى بأطراف منها: \"أفضل صلاتكم فى بيوتكم\"، \"ما زال بكم الذى رأيت\".\n١٢١٣٠- خير طعامكم البارد الحلو وخير شرابكم البارد والحلو (الديلمى عن ابن عباس)\n١٢١٣١- خير طيب الرجال ما ظهر ريحه وخفى لونه وخير طيب النساء ما ظهر لونه وخفى ريحه (العقيلى عن أبى موسى)\nأخرجه العقيلى (١/٤٩، ترجمة ٣٥ إبراهيم بن بشار الرمادى) .\nوالحديث أصله عند الترمزى بطرف: \"إن خير طيب الرجال ما ظهر ريحه وخفى لونه\".","vol":"12","page":377},{"text":"١٢١٣٢- خير عبد من عبيد الله بين الدنيا وملكها ونعيمها وبين الآخرة فاختار الآخرة فقال أبو بكر بل نفديك يا رسول الله بأموالنا وأنفسنا (الطبرانى عن أبى واقد)\nأخرجه الطبرانى (٣/٢٤٥، رقم ٣٢٩٥) . قال الهيثمى (٩/٢٤): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إن الله خير عبدا\".\n١٢١٣٣- خير فائدة أفادها المرء المسلم بعد إسلامه امرأة جميلة تسره إذا نظر إليها وتطيعه إذا أمرها وتحفظه فى غيبته فى ماله ونفسها (سعيد بن منصور عن يحيى بن جعدة مرسلًا)\nأخرجه سعيد بن منصور (١/١٦٦، رقم ٥٠١) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٥٩، رقم ١٧١٤١) .\n١٢١٣٤- خير فرساننا اليوم أبو قتادة وخير رجالنا سلمة (الطيالسى، ومسلم، والبغوى، والطبرانى، وابن حبان عن سلمة بن الأكوع)\nأخرجه مسلم (٣/١٤٣٣، رقم ١٨٠٧)، والطبرانى (٧/١٦، رقم ٦٢٤٢)، وابن حبان (١٦/١٤١، رقم ٧١٧٥) .","vol":"12","page":378},{"text":"١٢١٣٥- خير ما أعطى الناس خلق حسن (الطيالسى، وأحمد، والنسائى، وابن ماجه، والبغوى، والباوردى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أسامة بن شريك. الطبرانى عن سليمان بن بريدة عن أبيه)\nحديث أسامة بن شريك: أخرجه الطيالسى (ص ١٧١، رقم ١٢٣٣)، وأحمد (٤/٢٧٨، رقم ١٨٤٧٧)، والنسائى فى الكبرى (٤/٣٦٨، رقم ٧٥٥٣)، وابن ماجه (٢/١١٣٧، رقم ٣٤٣٦) قال البوصيرى (٤/٤٩): هذا إسناد صحيح رجاله ثقات. وابن حبان (١٣/٤٢٦، رقم ٦٠٦١)، والحاكم (١/٢٠٨، رقم ٤١٦) وقال: صحيح. والبيهقى فى شعب الإيمان (٦/٢٣٤، رقم ٧٩٩٠)، والضياء (٤/١٦٨، رقم ١٣٨٣) وقال: إسناده صحيح. وأخرجه أيضًا: الحميدى\n(٢/٣٦٣، رقم ٨٢٤)، وابن أبى شيبة (٥/٢١٠، رقم ٢٥٣١٤)، والبخارى فى الأدب المفرد (١/١٠٩، رقم ٢٩١)، والطبرانى (١/١٨٠، رقم ٤٦٥)، والبيهقى (٩/٣٤٣، رقم ١٩٣٤٣) .","vol":"12","page":379},{"text":"١٢١٣٦- خير ما تداويتم به الحجامة (الطيالسى، والطبرانى، وأحمد، وأبو يعلى، والحاكم، والضياء عن سمرة)\nأخرجه الطيالسى (ص ١٢١، رقم ٨٩٠)، والطبرانى (٧/١٨٥، رقم ٦٧٨٤)، وأحمد (٥/١٩، رقم ٢٠٢٢٥)، والحاكم (٤/٢٣١، رقم ٧٤٦٧) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٧٦، رقم ٧٥٩٦)، والبيهقى (٩/٣٣٩، رقم ١٩٣١٠) .\n١٢١٣٧- خير ما تداويتم به الحجامة والقسط البحرى ولا تعذبوا صبيانكم بالغمز من العذرة (عبد بن حميد، وأحمد، والنسائى، وابن سعد عن أنس)\nأخرجه عبد بن حميد (ص ٤١٢، رقم ١٤٠٣)، وأحمد (٣/١٠٧، رقم ١٢٠٦٤) والنسائى (٤/٣٧٣، رقم ٧٥٨٢)، وابن سعد (١/٤٤٧)، وأبو يعلى (٦/٤٠٣، رقم ٣٧٥٨)، والبيهقى (٩/٣٣٧، رقم ١٩٢٩٣) .\nوللحديث أطراف أخرى منها: \"أمثل ما تداويتم به الحجامة\"، \"إن أفضل ما تداويتم به الحجامة\".","vol":"12","page":380},{"text":"١٢١٣٨- خير ما ركبت إليه الرواحل مسجدى هذا والبيت العتيق (عبد بن حميد، والطبرانى فى الأوسط، والبزار، وأبو يعلى، وابن خزيمة، وابن حبان، والضياء عن جابر)\nأخرجه عبد بن حميد (ص ٣٢٠، رقم ١٠٤٩)، والطبرانى فى الأوسط (٤/٣٥٩، رقم ٤٤٣٠)، وأبو يعلى (٤/١٨٢، رقم ٢٢٦٦)، وابن حبان (٤/٤٩٥، رقم ١٦١٦) . وأخرجه أيضًا: أحمد (٣/٣٥٠، رقم ١٤٨٢٤)، والنسائى فى الكبرى (٦/٤١١، رقم ١١٣٤٧) .\n١٢١٣٩- خير ما يخلف الإنسان بعده ثلاث ولد صالح يدعو له وصدقة تجرى يبلغه أجرها وعلم ينتفع به من بعده (ابن ماجه، وابن خزيمة، وابن حبان، والطبرانى، والضياء عن أبى قتادة)\nأخرجه ابن ماجه (١/٨٨، رقم ٢٤١)، وابن خزيمة (٤/١٢٢، رقم ٢٤٩٥)، وابن حبان (١/٢٩٥، رقم ٩٣) .\n١٢١٤٠- خير ما يموت عليه العبد أن يكون فاضلًا من حج أو مفطرًا من رمضان (الديلمى عن جابر)","vol":"12","page":381},{"text":"قال المناوى (٣/٤٩١): فيه أبو جناب الكلبى، أورده الذهبى فى الضعفاء وضعفه النسائى والدارقطنى.\n١٢١٤١- خير ماء على وجه الأرض ماء زمزم فيه طعام من الطعم وشفاء من السقم وشر ماء على وجه الأرض ماء بوادى برهوت بقبة حضرموت كرجل الجراد من الهوام يصبح يتدفق ويمسى لا بلال بها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٩٨، رقم ١١١٦٧)، وقال الهيثمى (٣/٢٨٦): رجاله ثقات وصححه ابن حبان. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١١٢، رقم ٨١٢٩) .\n١٢١٤٢- خير مال المرء مهرة مأمورة أو سكة مأبورة (أحمد، وابن سعد، والبغوى، وابن قانع، والطبرانى، والبيهقى، والضياء عن سويد بن هُبيرة العدوى)\nأخرجه أحمد (٣/٤٦٨، رقم ١٥٨٨٣)، قال الهيثمى (٥/٢٥٨): رجاله ثقات. وابن سعد (٧/٧٩)، وابن قانع\n(١/٢٩٥)، والطبرانى (٧/٩١، رقم ٦٤٧١)، والبيهقى (١٠/٦٤، رقم ١٩٨١٤) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٨٨، رقم ٤٢٢) .","vol":"12","page":382},{"text":"١٢١٤٣- خير مساجد النساء قعر بيوتهن (أحمد، وأبو يعلى، والبيهقى عن أم سلمة)\nأخرجه أحمد (٦/٢٩٧، رقم ٢٦٥٨٤)، والبيهقى (٣/١٣١، رقم ٥١٤٣) . وأخرجه أيضًا: ابن خزيمة (٣/٩٢، رقم ١٦٨٣) وقال: إن ثبت الخبر فإنى لا أعرف السائب مولى أم سلمة بعدالة ولا جرح. والحاكم (١/٣٢٧، رقم ٧٥٦)، والقضاعى (٢/٢٣١، رقم ١٢٥٢)، والديلمى (٢/١٨٢، رقم ٢٩١٩) . قال المنذرى (١/١٤١): رواه ابن خزيمة فى صحيحه والحاكم من طريق دراج أبى السمح عن السائب مولى أم سلمة عنها وقال ابن خزيمة لا أعرف السائب مولى أم سلمة بعدالة ولا جرح وقال الحاكم صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"خير صلاة النساء\".\n١٢١٤٤- خير نساء أمتى أصبحهن وجها وأقلهن مهرا (ابن عدى وقال منكر، وابن عساكر عن عائشة)\nأخرجه ابن عدى (٢/٣٦٤، ترجمة ٤٩٣ الحسين بن المبارك) وقال: وهذا الحديث منكر المتن. وابن عساكر","vol":"12","page":383},{"text":"(١٤/٣٢٧)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٤) .\n١٢١٤٥- خير نساء الجنة مريم بنت عمران وخير نساء الجنة خديجة بنت خويلد (ابن جرير عن على)\n١٢١٤٦- خير نساء العالمين أربع مريم بنت عمران وخديجة بنت خويلد وفاطمة بنت محمد وآسية امرأة فرعون (أحمد، والطبرانى، وابن جرير عن أنس. الشيرازى فى الألقاب، وابن عساكر عن ابن عباس)\nحديث أنس: أخرجه أحمد (٣/١٣٥، رقم ١٢٤١٤)، والطبرانى (٢٢/٤٠٢، رقم ١٠٠٤)، وابن جرير فى تفسيره\n(٣/٢٦٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٦٤، رقم ٢٩٦١) وابن حبان (١٥/٤٠١، رقم ٦٩٥١) .\nحديث ابن عباس: أخرجه ابن عساكر (٧٠/١٠٩) .","vol":"12","page":384},{"text":"١٢١٤٧- خير نساء ركبن الإبل صالح نساء قريش أحناه على ولد فى صغره وأرعاه على زوج فى ذات يده (أحمد، وابن أبى شيبة، والبخارى، ومسلم عن أبى هريرة. ابن أبى شيبة عن عروة مرسلًا. ابن سعد، وأحمد، والطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن ابن عباس. أحمد، والطبرانى عن معاوية. الطبرانى، وابن عساكر عن أم هانئ)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٧٥، رقم ٧٦٩٥)، قال الهيثمى (٤/٢٧١): رجاله رجال الصحيح. وابن أبى شيبة (٦/٤٠٣، رقم ٣٢٤٠١)، والبخارى (٥/١٩٥٥، رقم ٤٧٩٤)، ومسلم (٤/١٩٥٨، رقم ٢٥٢٧) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٠٣، رقم ٢٠٦٠٤)، والحميدى (٢/٤٥١، رقم ١٠٤٧)، وابن أبى عاصم فى السنة\n(٢/٦٣٩، رقم ١٥٣٣) وفى الآحاد والمثانى (٥/٤٥٩، رقم ٣١٥٠)، والنسائى فى الكبرى (٥/٣٥٣، رقم ٩١٣٤)، وأبو يعلى (١٢/٢٥، رقم ٦٦٧٣)، والبيهقى (٧/٢٩٣، رقم ١٤٤٩٣)، والديلمى (٢/١٨٣، رقم ٢٩٢٣) .","vol":"12","page":385},{"text":"حديث عروة: أخرجه ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٤٠٣) .\nحديث عبد الله بن عباس: أخرجه ابن سعد (٨/١٥١)، وأحمد (١/٣١٨، رقم ٢٩٢٦)، والطبرانى (١٢/٢٤٨، رقم ١٣٠١٤)، وأبو نعيم فى الحلية (٦/٦٦)، وابن عساكر (٣/٢٤٣) . وأخرجه أيضًا: أبو يعلى (٥/٨٥، رقم ٢٦٨٦)، قال الهيثمى (٤/٢٧١): فيه شهر بن حوشب وهو ثقة وفيه كلام وبقية رجاله ثقات.\nحديث معاوية: أخرجه أحمد (٤/١٠١، رقم ١٦٩٧١)، والطبرانى (١٩/٣٤٢، رقم ٧٩٢)، قال الهيثمى (٤/٢٧١): رجاله ثقات.\nحديث أم هانئ: أخرجه الطبرانى (٢٤/٤٣٦، رقم ١٠٦٧)، وابن عساكر (٣/٢٤٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٩٤، رقم ٤٢٤٢)، قال الهيثمى (٤/٢٧١): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"نساء قريش خير نساء\".","vol":"12","page":386},{"text":"١٢١٤٨- خير نساء ركبن الإبل نساء قريش أحناه على ولد فى صغره وأرعاه على بعل فى ذات يده ولو علمت أن مريم ابنة عمران ركبت بعيرًا ما فضلت عليها أحدًا (ابن أبى شيبة عن مكحول مرسلًا)\nأخرجه ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٤٠٢) .\n١٢١٤٩- خير نسائكم العفيفة الغلمة (ابن عدى عن أنس)\nأخرجه ابن عدى (٣/٢٠٢ ترجمة ٧٠٠ زيد بن جبيرة الأنصارى)، قال ابن أبى حاتم فى العلل (١/٣٩٦، رقم ١١٨٩) سمعت أبى يقول: زيد بن جبيرة ضعيف الحديث.\n١٢١٥٠- خير نسائكم العفيفة الغلمة عفيفة فى فرجها غلمة على زوجها (الديلمى عن أنس)\nأخرجه الديلمى (٢/١٧٦، رقم ٢٨٧٨) عن أنس وعلى.\n١٢١٥١- خير نسائكم الولود الودود المواتية المواسية إذا اتقين الله وشر نسائكم المتبرجات المتخيلات وهن المنافقات لا يدخل الجنة منهن إلا مثل الغراب الأعصم (البغوى، والبيهقى عن أبى أذينة الصدفى من أهل مصر قال البغوى: ولا أدرى له صحبة أم لا)","vol":"12","page":387},{"text":"أخرجه البيهقى (٧/٨٢، رقم ١٣٢٥٦) وقال: وروى بإسناد صحيح عن سليمان بن يسار عن النبى - ﷺ - مرسلًا إلى قوله إذا اتقين الله. عزاه الحافظ فى الإصابة (٧/٩، ترجمة ٩٤٩٨ أبو أذينة) لابن السكن والبغوى وقال: قال: من أهل مصر روى عن النبى - ﷺ - حديثًا ولا أدرى له صحبة أم لا وقال ابن السكن: أبو أذينة الصدفى له صحبة وحديثه، وحكى أبو عمر أنه يقال فيه العبدى وهو غلط.\nومن غريب الحديث: \"المتخيلات\": المتكبرات.\n١٢١٥٢- خير نسائها مريم ابنة عمران وخير نسائها خديجة بنت خويلد (عبد الرزاق، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، والترمذى، وابن جرير عن على)","vol":"12","page":388},{"text":"أخرجه عبد الرزاق (٧/٤٩٢، رقم ١٤٠٠٦)، وأحمد (١/١٣٢، رقم ١١٠٩)، وابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨٩)، والبخارى (٣/١٢٦٥، رقم ٣٢٤٩)، ومسلم (٤/١٨٨٦، رقم ٢٤٣٠)، والترمذى (٥/٧٠٢، رقم ٣٨٧٧) وقال: حسن صحيح، وابن جرير فى تفسيره (٣/٢٦٣) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٩٣، رقم ٨٣٥٤) .\n١٢١٥٣- خير هذه الأمة أولها وآخرها أولها فيهم رسول الله - ﷺ - وآخرها فيهم عيسى ابن مريم وبين ذلك نهج أعوج ليس منك ولست منهم (أبو نعيم فى الحلية عن عروة بن رويم مرسلًا)\nأخرجه أبو نعيم فى الحلية (٦/١٢٣) .\n١٢١٥٤- خير هذه الأمة القرن الذى بعثت أنا فيهم ثم الذين يلونهم ثم الذين يلونهم ثم الذين يلونهم ثم يكون قوم تسبق شهاداتهم أيمانهم وأيمانهم شهاداتهم (ابن أبى شيبة، وأحمد، والطحاوى، وابن أبى عاصم، والرويانى، والضياء عن بريدة)","vol":"12","page":389},{"text":"أخرجه ابن أبى شيبة (٦/٤٠٥، رقم ٣٢٤١٤)، وأحمد (٥/٣٥٧، رقم ٢٣٠٧٤)، وقال الهيثمى (١٠/١٩): رواها كلها أحمد وأبو يعلى باختصار ورجالها رجال الصحيح. والطحاوى فى شرح معانى الآثار (٤/١٥٢)، وابن أبى عاصم فى السنة (٢/٦٢٩، رقم ١٤٧٤)، والرويانى (١/٨٩، رقم ٥٤) .\n١٢١٥٥- خير هذه الأمة القرن الذين بعثت فيهم ثم الذين يلونهم ثم ينشأ أقوام ينذرون ولا يوفون ويحلفون ولا يستحلفون ويفشو فيهم السمن (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢١٣، رقم ٥٢٩) . وأخرجه أيضًا: البيهقى (١٠/١٦٠، رقم ٢٠٣٨٦) .\n١٢١٥٦- خير هذه الأمة بعد نبيها أبو بكر وعمر (ابن عساكر عن على وقال: المحفوظ موقوف)\nأخرجه ابن عساكر (٤٤/١٩٦) وقال: المحفوظ موقوف.\n١٢١٥٧- خير يوم تحتجمون فيه سبع عشرة وتسع عشرة وإحدى وعشرين وما مررت بملإ من الملائكة ليلة أسرى بى إلا قالوا عليك بالحجامة (الطيالسى، وأحمد، والحاكم، والبيهقى عن ابن عباس)","vol":"12","page":390},{"text":"أخرجه الطيالسى (ص ٣٤٧، رقم ٢٦٦٦)، وأحمد (١/٣٥٤، رقم ٣٣١٦)، والحاكم (٤/٢٣٣، رقم ٧٤٧٣) وقال: صحيح الإسناد. والبيهقى (٩/٣٤٠، رقم ١٩٣٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٩، رقم ٢٣٦٨٣) .\n١٢١٥٨- خير يوم طلعت عليه الشمس يوم الجمعة فيه خلق آدم وفيه أدخل الجنة وفيه أخرج منها ولا تقوم الساعة إلا فى يوم الجمعة (أحمد، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٤١٧، رقم ٩٣٩٨)، ومسلم (٢/٥٨٥، رقم ٨٥٤)، والترمذى (٢/٣٥٩، رقم ٤٨٨) قال: حسن صحيح. وأخرجه أيضًا: البيهقى (٣/٢٥١، رقم ٥٨٠٠) .","vol":"12","page":391},{"text":"١٢١٥٩- خير يوم طلعت فيه الشمس يوم الجمعة فيه خلق آدم وفيه أهبط وفيه تيب عليه وفيه قبض وفيه تقوم الساعة ما على الأرض من دابة إلا وهى تصبح يوم الجمعة مصيخة من حين تصبح حتى تطلع الشمس شفقًا من الساعة إلا الجن والإنس وفيه ساعة لا يصادفها عبد مؤمن وهو فى الصلاة يسأل الله شيئا إلا أعطاه إياه (مالك، وأحمد، وأبو داود، والترمذى، والنسائى، وابن حبان، والبغوى، والباوردى، وابن قانع، والحاكم، والبيهقى، والضياء عن أبى هريرة)\nأخرجه مالك (١/١٠٨، رقم ٢٤١)، وأحمد (٢/٤٨٦، رقم ١٠٣٠٨)، وأبو داود (١/٢٧٤، رقم ١٠٤٦)، والترمذى (٢/٣٦٢، رقم ٤٩١)، والنسائى (١/٣٦٩، رقم ٦٣١)، وابن حبان (٧/٧، رقم ٢٧٧٢)، والحاكم (١/٤١٣، رقم ١٠٣٠) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٢٥٠، رقم ٥٧٩٨)، والضياء (٩/٤٢٣، رقم ٣٩٥) . وأخرجه أيضًا: الشافعى فى المسند (١/٧٢)، والطيالسى (١/٣١١، رقم ٢٣٦٢)، وأبو يعلى (١٠/٣٣١، رقم ٥٩٢٥) .","vol":"12","page":392},{"text":"ومن غريب الحديث: \"مصيخة\": مصغية منتظرة لقيامها فيه وروى مسيخة بإبدال الصاد سينا.\n١٢١٦٠- خيرا تلقاه وشرا توقاه وخيرا لنا وشرا على أعدائنا والحمد لله رب العالمين اقصص رؤياك (الطبرانى عن الضحاك بن زمل)\nأخرجه الطبرانى (٨/٣٠٢، رقم ٨١٤٦) . قال الهيثمى (٧/١٨٤): فيه سليمان بن عطاء القرشى وهو ضعيف.\n١٢١٦١- خيرا رأيتَ تلدُ فاطمة غلاما فترضعيه (ابن ماجه عن أم الفضل أنها قالت يا رسول الله رأيت كأن فى بيتى عضوا من أعضائك قال … فذكره)\nأخرجه ابن ماجه (٢/١٢٩٣، رقم ٣٩٢٣) . قال البوصيرى (٤/١٥٧): هذا إسناد رجاله ثقات وهو صحيح إن سلم من الانقطاع.\n١٢١٦٢- خيرا رأيتَ وخيرا يكون ونامتْ عينُك توبةَ نبى ذكرتَ ترقبُ عندها مغفرة ونحن نرقبُ ما ترقبُ (ابن السنى فى عمل يوم وليلة عن أبى موسى)","vol":"12","page":393},{"text":"١٢١٦٣- خيرة الله من الشهور شهر رجب وهو شهر الله من عظم شهر الله رجب فقد عظم أمر الله ومن عظم أمر الله أدخله جنات النعيم وأوجب له رضوانه الأكبر وشعبان شهرى فمن عظم شعبان فقد عظم أمرى ومن عظم أمرى كنت له فرطا وذخرا يوم القيامة وشهر رمضان شهر أمتى فمن عظم شهر رمضان وعظم حرمته ولم ينتهكه وصام نهاره وقام ليله وحفظ جوارحه خرج من رمضان وليس عليه ذنب يطلبه الله به (البيهقى فى شعب الإيمان عن أنس، وقال إسناده منكر)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٧٤، رقم ٣٨١٣) .\n١٢١٦٤- خيرت بين الشفاعة وبين أن يدخل شطر أمتى الجنة فاخترت الشفاعة لأنها أعم وأكفى أترونها للمؤمنين المتقين لا ولكنها للمذنبين المتلوثين الخطائين (أحمد، والحسن بن عرفة فى جزئه، والطبرانى، وابن النجار عن ابن عمر. ابن ماجه، والطبرانى عن أبى موسى)","vol":"12","page":394},{"text":"حديث ابن عمر: أخرجه أحمد (٢/٧٥، رقم ٥٤٥٢)، والطبرانى كما فى مجمع الزوائد (١٠/٣٧٨) قال الهيثمى: رجال الطبرانى رجال الصحيح غير النعمان بن قراد وهو ثقة.\nحديث أبى موسى: أخرجه ابن ماجه (٢/١٤٤١، رقم ٤٣١١) . قال البوصيرى (٤/٢٦٠) هذا إسناد صحيح.\nوللحديث أطراف أخرى منها: \"أتانى آت من عند ربى\"، \"أتانى جبريل فخيرنى\".\n١٢١٦٥- خيركم أحاسنكم أخلاقا إذا فقهوا (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١/٢٩٣، رقم ٩١) .\n١٢١٦٦- خيركم المدافع عن عشيرته ما لم يأثم (أبو داود، والبيهقى فى شعب الإيمان عن سعيد بن المسيب عن سراقة بن مالك بن جعشم المدلجى)\nأخرجه أبو داود (٤/٣٣١، رقم ٥١٢٠) وقال: أيوب بن سويد ضعيف. والبيهقى فى شعب الإيمان (٦/٢٢٧، رقم ٧٩٧٤) .","vol":"12","page":395},{"text":"١٢١٦٧- خيركم المدافع عن قومه ما لم يأثم (ابن أبى عاصم، والحسن بن سفيان، ومطين فى الوحدان، والبغوى، وابن قانع، والطبرانى، والبيهقى فى شعب الإيمان، وأبو نعيم عن خالد بن عبد الله بن حرملة المدلجى. قال البغوى: لا أعلم له غيره ولا أدرى أله صحبة أم لا وقيل إنه تابعى والحديث مرسل وفى رواية البيهقى فى شعب الإيمان عن خالد عن أبيه)\nحديث خالد: أخرجه ابن أبى عاصم فى الآحاد والمثانى (٢/٢٧٧، رقم ١٠٣٣)، وابن قانع (٢/١٠٥)، والطبرانى\n(٤/١٩٨، رقم ٤١٣٠) . وذكره الحسينى فى البيان والتعريف (٢/٤٢): وعزاه إلى أبى نعيم.\nحديث خالد عن أبيه: أخرجه البيهقى فى شعب الإيمان (٦/٢٢٨، رقم ٧٩٧٥)، وذكره الحافظ فى الإصابة (٤/٦٠، ترجمة ٤٦٢٧ عبد الله بن حرملة المدلجى) وقال: إسناده حسن.","vol":"12","page":396},{"text":"١٢١٦٨- خيركم بعد المائتين كل خفيف الحاذ قيل يا رسول الله وما الخفيف الحاذ قال الذى لا أهل له ولا ولد (أبو يعلى، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن حذيفة وضعف)\nأخرجه البيهقى فى شعب الإيمان (٧/٢٩٢، رقم ١٠٣٥٠)، والخطيب (٦/١٩٧)، وابن عساكر (١٨/٢١١) . وأخرجه أيضًا: الديلمى (٢/١٧٠، رقم ٢٨٥٢)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٤) .\n١٢١٦٩- خيركم خيركم قضاء (النسائى عن عرباض بن سارية)\nأخرجه النسائى (٧/٢٩١، رقم ٤٦١٩) .\n١٢١٧٠- خيركم خيركم لأهله وأنا خيركم لأهلى (ابن ماجه، وابن سعد عن ابن عباس. ابن سعد عن عبد الله بن شداد. الخطيب عن أبى هريرة. الطبرانى عن معاوية)\nحديث ابن عباس: أخرجه ابن ماجه (١/٦٣٦، رقم ١٩٧٧)، وابن سعد (٨/٢٠٥) .\nحديث عبد الله بن شداد: أخرجه ابن سعد (٨/٢٠٥) .\nحديث أبى هريرة: أخرجه الخطيب (٧/١٣) .","vol":"12","page":397},{"text":"حديث معاوية: أخرجه الطبرانى (١٩/٣٦٣، رقم ٨٥٣) . قال الهيثمى (١٩/٣٦٣): فيه على بن عاصم بن صهيب وأنكر عليه كثرة الغلط وتماديه فيه.\n١٢١٧١- خيركم خيركم لأهله وأنا خيركم لأهلى ما أكرم النساء إلا كريم ولا أهانهن إلا لئيم (الحاكم عن على، وفيه إبراهيم بن محمد الأسلمى تركوه ووثقه الشافعى وحده وقد اعتذر عنه ابن حبان، وقال الذهبى الجرح مقدم)\nأخرجه أيضًا: ابن عساكر (١٣/٣١٢) .\n١٢١٧٢- خيركم خيركم لأهله وأنا خيركم لأهلى وإذا مات صاحبكم فدعوه (الترمذى - حسن صحيح غريب - وابن جرير، وابن حبان، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه الترمذى (٥/٧٠٩، رقم ٣٨٩٥) وقال: حسن غريب صحيح. وابن حبان (٩/٤٨٤، رقم ٤١٧٧)، والبيهقى فى شعب الإيمان (٦/٤١٥، رقم ٨٧١٨) . وأخرجه أيضًا: الدارمى (٢/٢١٢، رقم ٢٢٦٠) .\n١٢١٧٣- خيركم خيركم لأهلى من بعدى (الحاكم، والخطيب عن أبى هريرة)","vol":"12","page":398},{"text":"أخرجه الحاكم (٣/٣٥٢، رقم ٥٣٥٩) وقال: صحيح على شرط مسلم. والخطيب (٧/٢٧٦) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦١٦، رقم ١٤١٤)، وأبو يعلى (١٠/٣٣٠، رقم ٥٩٢٤)، قال الهيثمى (٩/١٧٤) رجاله ثقات.\n١٢١٧٤- خيركم خيركم للمماليك (الديلمى عن عبد الرحمن بن عوف)\nأخرجه الديلمى (٢/١٧١، رقم ٢٨٥٤) .\n١٢١٧٥- خيركم خيركم للنساء (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/١٩١، رقم ٧٣٢٧) وقال: صحيح الإسناد.\n١٢١٧٦- خيركم قرنى ثم الذين يلونهم ثم الذين يلونهم ثم يكون بعدهم قوم يخونون ولا يؤتمنون ويشهدون ولا يستشهدون وينذرون ولا يوفون ويظهر فيهم السمن (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن عمران بن حصين)\nأخرجه أحمد (٤/٤٢٧، رقم ١٩٨٤٨)، والبخارى (٢/٩٣٨، رقم ٢٥٠٨) ومسلم (٤/١٩٦٤، رقم ٢٥٣٥)، وأبو داود (٤/٢١٤ رقم ٤٦٥٧)، والترمذى (٤/٥٠٠ رقم ٢٢٢٢) وقال: حسن صحيح. والنسائى (٧/١٧، رقم ٣٨٠٩)","vol":"12","page":399},{"text":"١٢١٧٧- خيركم من أطعم الطعام ورد السلام (أحمد، والنسائى، وأبو الشيخ فى الثواب، ولوين فى جزئه، وأبو يعلى، وابن عساكر عن حمزة بن صهيب عن أبيه)\nأخرجه أحمد (٦/١٦، رقم ٢٣٩٧١)، قال الهيثمى (٥/١٧): فيه عبد الله بن محمد بن عقيل وحديثه حسن وفيه ضعف وبقية رجاله ثقات. وابن عساكر (٢٤/٢٣٨) . وأخرجه أيضًا: ابن سعد (٣/٢٢٧)، وأبو نعيم فى الحلية (١/١٥٣) .\n١٢١٧٨- خيركم من تعلم القرآن وعلمه (الطيالسى، وأحمد، والبخارى، وأبو داود، والترمذى حسن صحيح وابن ماجه، وابن حبان عن عثمان. البخارى، والترمذى عن على. الخطيب عن ابن عمر. وابن مردويه فى كتاب أولاد المحدثين، وابن النجار عن ابن مسعود)","vol":"12","page":400},{"text":"حديث عثمان: أخرجه الطيالسى (ص ١٣، رقم ٧٣)، وأحمد (١/٦٩، رقم ٥٠٠)، والبخارى (٤/١٩١٩، رقم ٤٧٣٩)، وأبو داود (٢/٧٠، رقم ١٤٥٢)، والترمذى (٥/١٧٣، رقم ٢٩٠٧) وقال: حسن صحيح. وابن ماجه (١/٧٦، رقم ٢١١)، وابن حبان (١/٣٢٤، رقم ١١٨) .\nحديث على: أخرجه الترمذى (٥/١٧٥، رقم ٢٩٠٩) . وأخرجه أيضًا: الدارمى (٢/٥٢٨، رقم ٣٣٣٧) .\nحديث ابن مسعود: ذكره العجلونى (١/٤٧٢، رقم ١٢٥١): وعزاه إلى ابن مردويه.\n١٢١٧٩- خيركم من تعلم القرآن وعلمه وفضل القرآن على سائر الكلام كفضل الله على خلقه وذلك أنه منه (ابن الضريس، والبيهقى فى شعب الإيمان عن عثمان)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٥، رقم ٢٢٠٩) .\n١٢١٨٠- خيركم من قرأ القرآن وأقرأه (الطبرانى عن ابن مسعود)","vol":"12","page":401},{"text":"أخرجه الطبرانى فى الكبير (١٠/١٦١، رقم ١٠٣٢٥) . وأخرجه أيضًا: فى الأوسط (٣/٢٥٢، رقم ٣٠٦٢)، قال الهيثمى (٣/٢٥٢): فيه شريك وعاصم وكلاهما ثقة وفيهما ضعف. والخطيب (٢/٩٦) .\n١٢١٨١- خيركم من قرأ القرآن وأقرأه إن لحامل القرآن دعوة مستجابة يدعو بها فيستجاب له (البيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٥، رقم ٢٢١٢) .\n١٢١٨٢- خيركم من لم يترك آخرته لدنياه ولا دنياه لآخرته ولم يكن كَلاًّ على الناس (الخطيب، والديلمى عن يغنم عن أنس)\nأخرجه الخطيب (٤/٢٢١)، والديلمى (٣/٤٠٩، رقم ٥٢٤٩) . وأخرجه أيضًا: ابن عدى (٧/٢٨٥، ترجمة ٢١٨٣ يغنم بن سالم)، وابن الجوزى فى العلل المتناهية (٢/٥٨٩، رقم ٩٦٧) وقال: لا يصح عن رسول الله - ﷺ -. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٤) .\n١٢١٨٣- خيركن أطولكن يدا (أبو يعلى عن أبى برزة)","vol":"12","page":402},{"text":"أخرجه أبو يعلى (١٣/٤٢٥، رقم ٧٤٣٠) . قال الهيثمى (٩/٢٤٨): إسناده حسن. وأخرجه أيضًا: الرويانى\n(٢/٣٣٩، رقم ١٣١٧)، والخطيب (٥/٦) .\n١٢١٨٤- خيرنى ربى بين أن أكون نبيا ملكا أو نبيا عبدا ولم أدر ما أقول وكان صفيى من الملائكة فنظرت إليه فقال بيده أن تواضع فقلت نبيا عبدا (هناد عن الشعبى مرسلًا)\nأخرجه هناد (٢/٤١٠، رقم ٧٩٦) .\nوللحديث أطراف أخرى منها: \"أتانى ملك جرمه يساوى الكعبة\"، \"لقد هبط على ملك\".\n١٢١٨٥- خيرهن أيسرهن صداقا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٧٨، رقم ١١١٠٠) . قال الهيثمى (٤/٢٨١): رواه الطبرانى بإسنادين فى أحدهما جابر الجعفى وهو ضعيف وقد وثقه شعبة والثورى وفى الآخر رجاء بن الحارث ضعفه ابن معين وغيره وبقية رجالهما ثقات. وأخرجه أيضًا: العقيلى (٢/٦١، ترجمة ٤٩٩ رجاء بن حارث أبو سلام)، وابن حبان (٩/٣٤٢، رقم ٤٠٣٤) .","vol":"12","page":403},{"text":"<span data-type='title' id=toc-77>[المحلى من الخاء]</span>\n١٢١٨٦- الخازن المسلم الأمين الذى يعطى ما أمر به كاملًا موفرًا طيبة به نفسه فيدفعه إلى الذى أمر له به أحد المتصدقين (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن بريدة عن أبى بردة عن أبى موسى)\nأخرجه أحمد (٤/٣٩٤، رقم ١٩٥٣٠)، والبخارى (٢/٥٢١، رقم ١٣٧١)، ومسلم (٢/٧١٠، رقم ١٠٢٣)، وأبو داود (٢/١٣٠، رقم ١٦٨٤)، والنسائى (٥/٧٩، رقم ٢٥٦٠)، وابن حبان (٨/١٤٦، رقم ٣٣٥٩) .\n١٢١٨٧- الخال وارث (البيهقى، وابن النجار عن أبى هريرة)\nأخرجه البيهقى (٦/٢١٥، رقم ١١٩٩٣) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٠٦، رقم ٢٨٦)، وأبو عوانة\n(٣/٤٤٧، رقم ٥٦٤٤)، والدارقطنى (٤/٨٦) .\n١٢١٨٨- الخال وارث من لا وارث له (الترمذى - غريب - عن عائشة. العقيلى، وابن عساكر عن أبى الدرداء قال العقيلى: غير محفوظ. [الدارمى، وأبو عوانة، والدارقطنى عن أبى هريرة])\nحديث عائشة: أخرجه الترمذى (٤/٤٢٢، رقم ٢١٠٤)، وقال: حسن غريب.","vol":"12","page":404},{"text":"حديث أبى الدرداء: أخرجه العقيلى (٤/٢٦٣ ترجمة ١٨٦٦)، وابن عساكر (٦١/٣٠٩) .\nحديث أبى هريرة: أخرجه الدارمى (٢/٤٧٤ رقم ٣٠٥٢) وأبو عوانة (٣/٤٤٧، رقم ٥٦٤٣)، والدارقطنى (٤/٨٦)\n١٢١٨٩- الخال وارث من لا وارث له ورسول الله - ﷺ - مولى من لا مولى له (عبد الرزاق عن رجال من أهل المدينة)\nأخرجه عبد الرزاق (٧/١٢٦، رقم ١٢٤٨٨) .\n١٢١٩٠- الخالة بمنزلة الأم (البخارى، ومسلم، والترمذى، والدارمى، وأبو عوانة، وابن حبان عن البراء. أبو داود، والبيهقى عن على)\nحديث البراء: أخرجه البخارى (٢/٩٦٠، رقم ٢٥٥٢)، والترمذى (٤/٣١٣، رقم ١٩٠٤) وقال: صحيح. وابن حبان (١١/٢٢٩، رقم ٤٨٧٣) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٦٨، رقم ٨٥٧٨)، والبيهقى (٨/٥، رقم ١٥٥٤٦) .","vol":"12","page":405},{"text":"حديث على: أخرجه أبو داود (٢/٢٨٤، رقم ٢٢٨٠)، والبيهقى (٨/٦، رقم ١٥٥٤٨) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٢٧، رقم ٨٤٥٦)، وأبو يعلى (١/٣٢٥، رقم ٤٠٥) .\n١٢١٩١- الخالة والدة (ابن سعد عن جعفر بن محمد عن أبيه مرسلًا، قال المناوى: الطبرانى فى الكبير عن أبى مسعود)\nحديث جعفر بن محمد عن أبيه المرسل: أخرجه ابن سعد (٤/٣٥) .\nحديث أبى مسعود: أخرجه الطبرانى (١٧/٢٤٣، رقم ٦٧٧) . قال الهيثمى (٤/٣٢٣): فيه قيس بن الربيع، وثقه شعبة والثورى وضعفه جماعة، وبقية رجاله ثقات. وأورده الدارقطنى فى العلل (٦/١٩٤، رقم ١٠٦٢) .\n١٢١٩٢- الخبث سبعون جزءًا للبربر تسعة وستون جزءًا وللجن والإنس جزء واحد (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٩٩، رقم ٨٢٤) . قال الهيثمى (٤/٢٣٥): فيه عبد الله بن عبد الرحمن بن عبد الحكم، ولم أعرفه، وبقية رجاله ثقات، وفى بعضهم ضعف.\n١٢١٩٣- الخبز من الدرمك (الترمذى عن جابر)","vol":"12","page":406},{"text":"أخرجه الترمذى (٥/٤٢٩، رقم ٣٣٢٧) وقال: غريب. وأخرجه أيضًا: أحمد (٣/٣٦١، رقم ١٤٩٢٦) . قال الهيثمى (١٠/٣٩٩): رجاله رجال الصحيح غير مجالد ووثقه غير واحد. وقال فى (١٠/٤١٢): إسناده حسن.\nومن غريب الحديث: \"الدرمك\": الدقيق الصافى.\n١٢١٩٤- الختان سنة للرجال ومكرمة للنساء (أحمد، والبيهقى عن أبى المليح عن أبيه. الطبرانى، وابن عساكر عن أبى المليح عن أبيه عن شداد بن أوس. الطبرانى، والبيهقى عن ابن عباس. البيهقى عن أبى أيوب)\nحديث أبى المليح عن أبيه: أخرجه أحمد (٥/٧٥، رقم ٢٠٧٣٨)، والبيهقى (٨/٣٢٥، رقم ١٧٣٤٥) وقال: الحجاج بن أرطاة لا يحتج به، وقيل عنه عن مكحول عن أبى أيوب، وهو منقطع.\nحديث أبى المليح عن أبيه عن شداد: أخرجه الطبرانى (٧/٢٧٣، رقم ٧١١٢)، وابن عساكر (٢٢/١٥٦) . وأخرجه أيضًا: الديلمى (٢/٢٠٥، رقم ٣٠١٣) . وأورده ابن أبى حاتم فى العلل (٢/٢٤٧، رقم ٢٢٣١) .","vol":"12","page":407},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/٣٥٩، رقم ١٢٠٠٩)، والبيهقى (٨/٣٢٥، رقم ١٧٣٤٤) . وأورده أيضًا: ابن عدى (١/٢٧٤ ترجمة ١١٤) .\nحديث أبى أيوب: أخرجه البيهقى (٨/٣٢٥، رقم ١٧٣٤٦) . قال ابن عبد البر فى التمهيد (٢١/٥٩): مدار الحديث على حجاج بن أرطاة، وليس ممن يحتج بما انفرد به.\n١٢١٩٥- الخراج بالضمان (عبد الرزاق، وأحمد، وأبو داود، والترمذى - حسن غريب - والنسائى، وابن ماجه، والحاكم، والبيهقى عن عائشة)\nأخرجه عبد الرزاق (٨/١٧٦، رقم ١٤٧٧٧)، وأحمد (٦/٤٩، رقم ٢٤٢٧٠)، وأبو داود (٣/٢٨٤، رقم ٣٥٠٨)، والترمذى (٣/٥٨١، رقم ١٢٨٥) وقال: حسن صحيح. والنسائى (٧/٢٥٤، رقم ٤٤٩٠)، وابن ماجه (٢/٧٥٤، رقم ٢٢٤٣)، والحاكم (٢/١٨، رقم ٢١٧٦)، والبيهقى (٥/٣٢١، رقم ١٠٥١٩) . وأخرجه أيضًا: الشافعى (١/١٨٩)، وابن الجارود (١/١٥٩، رقم ٦٢٦)، وأبو يعلى (٨/٨٢، رقم ٤٦١٤)، وابن حبان (١١/٢٩٨، رقم ٤٩٢٧)، والديلمى","vol":"12","page":408},{"text":"(٢/٢٠٥، رقم ٣٠١٠) .\n١٢١٩٦- الخرق شؤم والرفق [يُمْن] (ابن أبى الدنيا فى ذم الغضب عن ابن شهاب مرسلًا)\nومن غريب الحديث: \"الخُرق\": أى الجهل والحمق.\nوللحديث أطراف أخرى منها: \"الرفق يمن والخرق شؤم\".\n١٢١٩٧- الخضر هو إلياس (ابن مردويه عن ابن عباس قال ابن حجر: وهو أغرب ما روى)\nأورده الحافظ فى الإصابة (١/١١٠ ترجمة ٢٤٦ إلياس نبى الله ﵇)، وقال: من أغرب ما روى فيه أنه هو الخضر فأخرج ابن مردويه فى تفسير سورة الأنعام … فذكره. قال المناوى (٣/٥٠٤): فيه من لا يعرف. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٥)\n١٢١٩٨- الخضرة فى النوم الجنة والتمر رزق واللبن فطرة والسفينة نجاة والحمل حزن والمرأة خير والقيد ثبات فى الدين وأكره الغل (الحسن بن سفيان عن رجل من الصحابة)","vol":"12","page":409},{"text":"أخرجه أيضًا: الرامهرمزى فى المحدث الفاصل (١/٥٠٣)، والديلمى (٢/٢٠٨، رقم ٣٠٢٩) . وأورده الحافظ فى الإصابة (٧/٣٠٢ ترجمة ١٠٣٤٨ أبو عامر الثقفى) وقال: روى عنه محمد بن قيس ذكره ابن منده.\n١٢١٩٩- الخط الحسن يزيد الحق وضحًا (الديلمى عن [أم] سلمة. ابن قانع، والديلمى، والسمعانى عن مهاجر الكلاعى. وأورده الذهبى فى الميزان عن أنس])\nحديث أم سلمة: قال المناوى (٣/٥٠٥): رواه ابن لال ومن طريقه وعنه أورده الديلمى مصرحًا.\nحديث مهاجر الكلاعى: أخرجه ابن قانع (٣/٦٠) وقال: لست أعرف له صحبة. والديلمى (٢/٢٠٠، رقم ٢٩٩٤)، والسمعانى فى أدب الإملاء والاستملاء (١/١٦٥) .\nحديث أنس: أورده الذهبى فى الميزان (٤/١٤ ترجمة ٤٠٧٤)، والحافظ فى اللسان (٣/٢٢١ ترجمة ٩٩١ عاصم بن مهاجر الكلاعى) وقالا: هذا خبر منكر. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٥)","vol":"12","page":410},{"text":"١٢٢٠٠- الخطيئة إذا خفيت لا تضر إلا صاحبها وإذا ظهرت فلم تغير ضرت العامة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٢٠٨، رقم ٣٠٢٩ مكرر) .\n١٢٢٠١- الخلافة بالمدينة والملك بالشام (البخارى فى تاريخه، والحاكم وتعقب، وابن عساكر عن أبى هريرة. نعيم بن حماد فى الفتن عنه موقوفًا)\nحديث أبى هريرة المرفوع: أخرجه البخارى فى التاريخ الكبير (٤/١٥) مختصرًا. والحاكم (٣/٧٥، رقم ٤٤٤٠) وقال: صحيح. وابن عساكر (١/١٨٣) .\nحديث أبى هرير الموقوف: أخرجه نعيم بن حماد فى الفتن (١/١٠٤، رقم ٢٤٨) . وأخرجه أيضًا: الديلمى (٢/٢٠٧، رقم ٣٠٢٣) . وأورده ابن الجوزى فى العلل المتناهية (٢/٧٦٦، رقم ١٢٧٧) وقال: لا يصح.\n١٢٢٠٢- الخلافة بعدى فى أمتى ثلاثون سنة ثم ملك بعد ذلك (الطيالسى، وأحمد، ونعيم، وأبو يعلى، والبغوى، وابن حبان، والترمذى - حسن - والطبرانى، وأبو داود، وأبو نعيم فى فضائل الصحابة عن سفينة)","vol":"12","page":411},{"text":"أخرجه الطيالسى (ص ١٥١، رقم ١١٠٧)، وأحمد (٥/٢٢٠، رقم ٢١٩٦٩)، ونعيم بن حماد فى الفتن (١/١٠٤، رقم ٢٤٩)، والبغوى فى الجعديات (١/٤٧٩، رقم ٣٣٢٣)، وابن حبان (١٥/٣٩٢، رقم ٦٩٤٣)، والترمذى (٤/٥٠٣،\nرقم ٢٢٢٦) وقال: حسن. والطبرانى (٧/٨٣، رقم ٦٤٤٣) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٤٧، رقم ٨١٥٥)، وابن أبى عاصم فى الآحاد والمثانى (١/١١٦، رقم ١١٣) .\n١٢٢٠٣- الخلافة فى قريش والحكم فى الأنصار والدعوة فى الحبشة والجهاد والهجرة فى المسلمين والمهاجرين بعد (أحمد، وابن جرير، والطبرانى، وابن عساكر عن عقبة بن عبد السلمى)","vol":"12","page":412},{"text":"أخرجه أحمد (٤/١٨٥، رقم ١٧٦٩٠)، والطبرانى (١٧/١٢١، رقم ٢٩٨)، وابن عساكر (٢٤/٤١٦) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/٣٣٨)، والطبرانى فى الشاميين (٢/٤٢٧، رقم ١٦٢٦)، والديلمى (٢/٢٠٧، رقم ٣٠٢٢) . قال الهيثمى (١/٣٣٦): رجال أحمد موثقون. وقال فى (٤/١٩٢): رواه أحمد والطبرانى ورجاله ثقات.\nومن غريب الحديث: \"الدعوة\": الأذان وجعله فى الحبشة تفضيلا لبلال انظر فيض القدير (٣/٥٠٨) .\n١٢٢٠٤- الخلافة فى قريش والقضاء فى الأنصار والأذان فى الحبشة والجهاد والهجرة فى المسلمين والمهاجرين (ابن جرير عن عتبة بن عبد)\n١٢٢٠٥- الخلافة فيكم والنبوة قاله للعباس (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٦/٣٤٩) .\n١٢٢٠٦- الخلق الحسن زمام من رحمة الله (الحاكم فى تاريخه، وأبو الشيخ فى الثواب عن أبى موسى)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٤٨، رقم ٨٠٣٧) وضعفه. والديلمى (٢/٢٠٠، رقم ٢٩٩٣) .","vol":"12","page":413},{"text":"١٢٢٠٧- الخلق الحسن لا يُنْزَعُ إلا من ولد حَيْضَة وولد زَنْيَةٍ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٢٠٠، رقم ٢٩٩٢) . قال المناوى (٣/٥٠٦): قال الذهبى: ضعيف باتفاق. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٥) .\nومن غريب الحديث: \"ولد زنية\": أى حملت به أمه من الزنا. وقد تُؤول ذلك بأنه إذا عمل بعمل أبويه.\n١٢٢٠٨- الخلق الحسن يذيب الخطايا كما يذيب الماء الجليد والخلق السوء يفسد العمل كما يفسد الخل العسل (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٣١٩، رقم ١٠٧٧٧) . وأخرجه أيضًا: فى الأوسط (١/٢٥٩، رقم ٨٥٠)، والديلمى (٢/٢٠٠، رقم ٢٩٩١)، قال الهيثمى (٨/٢٤): فيه عيسى بن ميمون المدنى، وهو ضعيف. ضعفه المنذرى (٣/٢٧٦) وقال رواه الطبرانى فى الكبير والأوسط والبيهقى.\n١٢٢٠٩- الخلق عيال الله فأحبهم إلى الله أنفعهم لعياله (أبو يعلى، والبزار عن أنس) [المناوى]","vol":"12","page":414},{"text":"أخرجه أبو يعلى (٦/٦٥، رقم ٣٣١٥)، قال الهيثمى (٨/١٩١): رواه أبو يعلى والبزار، وفيه يوسف بن عطية الصفار، وهو متروك. وأخرجه أيضًا: البيهقى شعب الإيمان (٦/٤٣، رقم ٧٤٤٥) .\n١٢٢١٠- الخلق كلهم عيال الله فأحب الناس إلى الله من أحسن إلى عياله (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٦/٣٣٣) . وأخرجه أيضًا: الشاشى (١/٤١٩، رقم ٤٣٥)، وأبو نعيم فى الحلية (٤/٢٣٧)، والبيهقى فى شعب الإيمان (٦/٤٣، رقم ٧٤٤٨) . وأورده ابن حبان فى الضعفاء (٢/٢٣٨ ترجمة ٩٠٩ موسى بن عمير العنبرى التميمى) وقال: كان ممن يروى عن الثقات ما لا يشبه حديث الأثبات. وابن عدى (٦/٣٤٠ ترجمة ١٨١٩ موسى بن عمير القرشى) وقال: عامة ما يرويه مما لا يتابعه الثقات عليه.\n١٢٢١١- الخلق كلهم عيال الله وتحت كنفه فأحب الخلق إلى الله من أحسن إلى عياله وأبغض الخلق إلى الله من ضن على عياله (الديلمى عن أبى هريرة)","vol":"12","page":415},{"text":"١٢٢١٢- الخلق كلهم يصلون على معلم الخير حتى نينان البحر (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٠١، رقم ٢٩٩٦) . وأخرجه أيضًا: أبو القاسم الجرجانى فى تاريخ جرجان (١/٦٣) . وأورده ابن عدى (٢/١٩٣ ترجمة ٣٧٧ الحارث بن شبل بصرى) وقال: أحاديثه غير محفوظة.\nومن غريب الحديث: \"نينان\": جمع نون، وهو الحوت ويطلق أيضًا على السمك.\n١٢٢١٣- الخلق وعاء الدين (الحكيم عن أنس)\nذكره الحكيم (٤/٤٤) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٥) .\n١٢٢١٤- الخلية والبرية والحرام لا تحل حتى تنكح زوجا غيره (الديلمى عن على)\nأخرجه الديلمى (٢/٢٠٨، رقم ٣٠٢٧) .\nومن غريب الحديث: \"الخلية\": المرأة التى قال لها زوجها: أنت خلية. كناية عن الطلاق. \"البرية\": من قال لها زوجها: أنت بريئة من قيد الزواج. \"الحرام\": من قال لها زوجها: أنت علىّ حرام.","vol":"12","page":416},{"text":"١٢٢١٥- الخمر أم الخبائث فمن شربها لم يقبل الله منه صلاة أربعين يوما وإن مات وهى فى بطنه مات ميتة جاهلية (ابن النجار عن ابن عمرو)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٨١، رقم ٣٦٦٧)، والدارقطنى (٤/٢٤٧)، والقضاعى (١/٦٨، رقم ٥٧) قال المناوى (٣/٥٠٨): فيه الحكم بن عبد الرحمن البجلى أورده الذهبى فى الضعفاء وقال: مختلف فيه. وقال العجلونى (١/٤٥٩): رواه القضاعى بسند حسن.\n١٢٢١٦- الخمر أم الفواحش وأكبر الكبائر من شربها وقع على أمه وخالته وعمته (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/١٦٤، رقم ١١٣٧٢) . وأخرجه أيضًا: فى الأوسط (٣/٢٧٦، رقم ٣١٣٤)، قال الهيثمى (٥/٦٧): فيه عبد الكريم أبو أمية، وهو ضعيف. والدارقطنى (٤/٢٤٧) .\n١٢٢١٧- الخمر أم الفواحش وأكبر الكبائر ومن شرب الخمر ترك الصلاة ووقع على أمه وعمته وخالته (الطبرانى عن ابن عمرو)","vol":"12","page":417},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٦٨)، وقال الهيثمى: فيه عتاب لم أعرفه، وابن لهيعة حديثه حسن، وفيه ضعف. وأخرجه أيضًا: ابن أبى حاتم كما فى تفسير ابن كثير (١/٤٨٤)، وقال: غريب جدًّا من هذا الوجه.\n١٢٢١٨- الخمر تعلو الخطايا كما أن شجرها تعلو الشجر (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣١٥، رقم ٤٩٥٤) مطولًا.\n١٢٢١٩- الخمر من العنب والسكر من التمر والمِزْر من الذرة والغبيراء من الحنطة والبِتْع من العسل كل مسكر حرام والمكر والخديعة فى النار والبيع عن تراض (عبد الرزاق عن ابن المسيب مرسلًا)\nأخرجه عبد الرزاق (٩/٢٣٤، رقم ١٧٠٥٤) .\nومن غريب الحديث: \"المزر، والغبيراء، والبتع\": كلها أنواع من الخمور.\n١٢٢٢٠- الخمر من هاتين الشجرتين النخلة والعنبة (عبد الرزاق، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة)","vol":"12","page":418},{"text":"أخرجه عبد الرزاق (٩/٢٣٤، رقم ١٧٠٥٣)، وأحمد (٢/٢٧٩، رقم ٧٧٣٩)، ومسلم (٣/١٥٧٣، رقم ١٩٨٥)، وأبو داود (٣/٣٢٧، رقم ٣٦٧٨)، والترمذى (٤/٢٩٧، رقم ١٨٧٥) وقال: حسن صحيح. والنسائى (٨/٢٩٤،\nرقم ٥٥٧٣)، وابن ماجه (٢/١١٢١، رقم ٣٣٧٨) . وأخرجه أيضًا: الطيالسى (ص ٣٣٥، رقم ٢٥٦٩)، وأبو يعلى\n(١٠/٣٩٨، رقم ٦٠٠٢)، وأبو عوانة (٥/٩٥، رقم ٧٩١٧)، وابن حبان (١٢/١٦٣، رقم ٥٣٤٤)، والبيهقى (٨/٢٨٩، رقم ١٧١٢٧) .\nومن غريب الحديث: \"النخلة\": المقصود ما تنتجه النخلة وهو التمر.\n١٢٢٢١- الخوارج كلاب النار (الطيالسى، وابن أبى شيبة، وأحمد، وابن ماجه، والحكيم، وابن جرير، والطبرانى، والحاكم عن عبد الله بن أبى أوفى. أحمد، والحكيم، وابن خزيمة، والطبرانى، والحاكم، وأبو داود عن أبى أمامة)","vol":"12","page":419},{"text":"حديث عبد الله بن أبى أوفى: أخرجه ابن أبى شيبة (٧/٥٥٣، رقم ٣٧٨٨٤)، وأحمد (٤/٣٥٥، رقم ١٩١٥٣)، وابن ماجه (١/٦١، رقم ١٧٣)، والحكيم (١/٢١٩) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٥٦)، والخطيب (٦/٣١٩) . قال الهيثمى (٦/٢٣٢): رواه الطبرانى وأحمد، ورجال أحمد ثقات.\nحديث أبى أمامة: ذكره الحكيم (١/٢٢١)، وأخرجه الطبرانى فى الكبير (٨/٢٧٠، رقم ٨٠٤٢) . وأخرجه أيضًا: فى الأوسط (٩/٤٢، رقم ٩٠٨٥)، وفى الصغير (٢/٢٤٠، رقم ١٠٩٦)، والديلمى (٢/٢٠٥، رقم ٣٠١٤) .\n١٢٢٢٢- الخيار ثلاثة أيام (البيهقى عن ابن عمر)\nأخرجه البيهقى (٥/٢٧٤، رقم ١٠٢٤١) . وأخرجه أيضًا: الدارقطنى (٣/٥٦) .\n١٢٢٢٣- الخير أسرع إلى البيت الذى يؤكل فيه من الشفرة إلى سنام البعير (ابن ماجه عن ابن عباس)","vol":"12","page":420},{"text":"أخرجه ابن ماجه (٢/١١١٤، رقم ٣٣٥٧) . قال البوصيرى (٤/٣٣): هذا إسناد ضعيف. وضعفه المنذرى (٣/٢٥٢) وقال المناوى (٣/٥١٠): قال الحافظ العراقى كالمنذرى: سنده ضعيف.\n١٢٢٢٤- الخير أسرع إلى البيت الذى يطعم فيه الطعام من الشفرة إلى سنام البعير (ابن أبى الدنيا فى كتاب الإخوان عن الحسن مرسلًا)\nأخرجه ابن أبى الدنيا فى الإخوان (١/٢٣٥، رقم ٢٠٠) .\n١٢٢٢٥- الخير أسرع إلى البيت الذى يغشى من الشفرة إلى سنام البعير (ابن زنجويه، وابن ماجه، والبيهقى فى شعب الإيمان عن أنس. البيهقى فى شعب الإيمان عن شيخ يقال له أبو سعيد عن أبيه)\nحديث أنس: أخرجه ابن ماجه (٢/١١١٤، رقم ٣٣٥٦)، والبيهقى فى شعب الإيمان (٧/٩٩، رقم ٩٦٢٤) . قال البوصيرى (٤/٣٣): هذا إسناد ضعيف. قال المناوى (٣/٥١٠): قال العراقى: إسناده ضعيف لكن له شواهد.\nحديث أبى سعيد عن أبيه: أخرجه البيهقى فى شعب الإيمان (٧/٩٩، رقم ٩٦٢٥) .","vol":"12","page":421},{"text":"١٢٢٢٦- الخير عادة (الطبرانى عن ابن مسعود موقوفًا)\nأخرجه الطبرانى (٩/٢٣٦، رقم ٩١٥٥)، قال الهيثمى (١/٢٩٥): فيه أبو نعيم ضرار بن صرد، وهو ضعيف. وأخرجه أيضًا: البيهقى (٣/٨٤، رقم ٤٨٧٤) .\n١٢٢٢٧- الخير عادة والشر لجاجة ومن يرد الله به خيرًا يفقهه فى الدين (ابن ماجه، والطبرانى، والنسائى، والبيهقى فى شعب الإيمان، وابن عساكر عن معاوية)\nأخرجه ابن ماجه (١/٨٠، رقم ٢٢١)، والطبرانى (١٩/٣٨٥، رقم ٩٠٤)، والبيهقى فى شعب الإيمان (٦/٤٠٠، رقم ٨٦٦١)، وابن عساكر (٥٦/٣٤٢) . وأخرجه أيضًا: ابن حبان (٢/٨، رقم ٣١٠)، والديلمى (٢/٢٠١ رقم ٢٩٩٨) .\nوللحديث أطراف أخرى منها: \"من يرد الله خيرًا يفقهه فى الدين\".","vol":"12","page":422},{"text":"١٢٢٢٨- الخير عشرة أعشار تسعة بالشام وواحد فى سائر البلدان والشر عشرة أعشار واحد بالشام وتسعة فى سائر البلدان فإذا فسد أهل الشام فلا خير فيكم (الخطيب فى المتفق والمفترق عن ابن عمرو وفيه أبو خليد الدمشقى عن الوضين بن عطاء قال أحمد ما كان به بأس ولينه غيره)\nأخرجه أيضًا: ابن عساكر (١/١٥٤) .\n١٢٢٢٩- الخير كثير وقليل فاعله (الخطيب، وابن النجار عن ابن عمرو)\nأخرجه الخطيب (٨/١٧٦) .\n١٢٢٣٠- الخير كثير ومن يعمل به قليل (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه الطبرانى فى الأوسط (٥/٣٧٧، رقم ٥٦٠٨)، قال الهيثمى (١/١٢٥): فيه الحسين بن عبد الأول، وهو ضعيف. والبيهقى فى شعب الإيمان (٦/١٢٩، رقم ٧٧٠٠) .\n١٢٢٣١- الخير مع أكابركم (الديلمى عن ابن عباس)\nقال الهيثمى (٨/١٥): رواه البزار والطبرانى فى الأوسط، وفى إسناد البزار نعيم بن حماد وثقه جماعة وفيه ضعف وبقية رجاله رجال الصحيح.","vol":"12","page":423},{"text":"١٢٢٣٢- الخير معقود فى نواصى الخيل إلى يوم القيامة ومثل المنفق على الخيل كالمتكفف بالصدقة (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/٣٢٩ رقم ٢٦٧٢) . وأخرجه أيضًا: أبو يعلى (١٠/٤٠٨، رقم ٦٠١٤) . قال الهيثمى (٥/٢٥٩): رواه أبو يعلى والطبرانى فى الأوسط ورجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"الخيل معقود بنواصيها الخير والنيل\".\n١٢٢٣٣- الخيل ثلاثة فرجل ارتبط فرسًا فى سبيل الله فروثها ولحمها ودمها فى ميزان صاحبها يوم القيامة ورجل ارتبط فرسًا يريد بطنها ورجل ارتبط فرسًا رياء وسمعه فهى فى النار (أبو الشيخ فى الثواب عن أنس)\n١٢٢٣٤- الخيل ثلاثة فرس يربطه الرجل فى سبيل الله فثمنه أجر وعاريته أجر وعلفه أجر وفرس يعالق فيه الرجل ويراهن فثمنه وزر وعلفه وزر وركوبه وزر وفرس للبطنة فعسى أن يكون سدادًا من الفقر إن شاء الله (أحمد عن رجل من الأنصار)","vol":"12","page":424},{"text":"أخرجه أحمد (٤/٦٩ رقم ١٦٦٩٦) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥٢١، رقم ٣٣٤٩٣) قال الهيثمى (٥/٢٦٠): رجاله رجال الصحيح.\n١٢٢٣٥- الخيل ثلاثة ففرس للرحمن وفرس للإنسان وفرس للشيطان فأما فرس الرحمن فما اتخذ فى سبيل الله وقتل عليه أعداء الله وأما فرس الإنسان فما استبطن وتحمل عليه وأما فرس الشيطان فما روهن عليه وقومر عليه (الطبرانى عن خباب)\nأخرجه الطبرانى (٤/٨٠، رقم ٣٧٠٧) . وأخرجه أيضًا: الديلمى (٢/٢٠٣، رقم ٣٠٠٣) قال الهيثمى (٥/٢٦٠): فيه مسلمة بن على وهو ضعيف.\n١٢٢٣٦- الخيل ثلاثة ففرس للرحمن وفرس للشيطان وفرس للإنسان فأما فرس الرحمن فالتى ترتبط فى سبيل الله فعلفه وروثه وبوله فى ميزانه وأما فرس الشيطان فالذى يقامر أو يراهن عليه وأما فرس الإنسان فالفرس يرتبطها الإنسان يلتمس بطنها فهى ستر من فقر (أحمد، والبيهقى عن ابن مسعود)","vol":"12","page":425},{"text":"أخرجه أحمد (١/٣٩٥، رقم ٣٧٥٦)، قال المنذرى (٢/١٦٦): إسناده حسن. قال الهيثمى (٥/٢٦١): رجاله ثقات، فإن كان القاسم بن حسان سمع من ابن مسعود فالحديث صحيح. وأخرجه البيهقى (١٠/٢١، رقم ١٩٥٦٢) . وأخرجه أيضًا: الشاشى (٢/٢٥٨، رقم ٨٣٢) .\n١٢٢٣٧- الخيل ثلاثة هى لرجل أجر ولرجل ستر وعلى رجل وزر فأما التى هى له أجر فرجل ربطها فى سبيل الله فأطال لها فى مرج أو روضة فما أصابت فى طيلها من المرج أو الروضة كانت له حسنات ولو أنها قطعت طيلها فاستنت شرفًا أو شرفين كانت آثارها وأرواثها حسنات له ولو أنها مرت بنهر فشربت ولم يرد أن يسقيها كان ذلك حسنات ورجلًا ربطها تغنيا وسترًا وتعففًا ثم لم ينس حق الله فى رقابها وظهورها فهى له ستر ورجل ربطها فخرًا ورياء ونواء لأهل الإسلام فهى له وزر وسئل عن الحمر فقال ما أنزل على فيها إلا هذه الآية الجامعة الفاذة ﴿فمن يعمل مثقال ذرة خيرا يره - ومن يعمل مثقال ذرة شرا يره﴾ [الزلزلة ٧-٨] (أحمد،","vol":"12","page":426},{"text":"والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٣، رقم ٨٩٦٥)، والبخارى (٢/٨٣٥، رقم ٢٢٤٢)، ومسلم (٢/٦٨٠، رقم ٩٨٧)، والنسائى (٦/٢١٥، رقم ٣٥٦٢)، وابن ماجه (٢/٩٣٢، رقم ٢٧٨٨)، وابن حبان (١٠/٥٢٧، رقم ٤٦٧١، ٤٦٧٢) .\n١٢٢٣٨- الخيل فى نواصى شقرها الخير (الخطيب عن ابن عباس)\nأخرجه الخطيب (٦/٢٦١) قال المناوى (٣/٥١٤): فيه إسماعيل بن عبد الله البغدادى أبو الشيخ، قال الذهبى: متروك الحديث.","vol":"12","page":427},{"text":"١٢٢٣٩- الخيل فى نواصيها الخير معقود أبدًا إلى يوم القيامة فمن ربطها عدة فى سبيل الله وأنفق عليها احتسابًا فى سبيل الله فإن شبعها وجوعها وريها وظمأها وأرواثها وأبوالها [فلاح فى ميزانه يوم القيامة، ومن ربطها مرحًا وفرحًا ورياءً وسمعة فإن شبعها وجوعها وريها وظمأها وأرواثها وأبوالها] خسران فى ميزانه يوم القيامة (أحمد، والعسكرى فى الأمثال، وأبو نعيم فى الحلية، والخطيب عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٥، رقم ٢٧٦١٥)، وأبو نعيم (٩/٤٣)، والخطيب (١١/٥٨) . وأخرجه أيضًا: عبد بن حميد\n(١/٤٥٧، رقم ١٥٨٣)، والحارث كما فى بغية الباحث (٢/٦٧٥، رقم ٦٥٠)، والديلمى (٢/٢٠٣، رقم ٣٠٠٢) . قال المنذرى (٢/١٦٦): رواه أحمد بإسناد حسن.\n١٢٢٤٠- الخيل فى نواصيها الخير والمغنم إلى يوم القيامة نواصيها دفاؤها وأذنابها مذابها (الطبرانى عن أبى أمامة)","vol":"12","page":428},{"text":"أخرجه الطبرانى (٨/٢٥٥، رقم ٧٩٩٤) . قال الهيثمى (٥/٢٦٠): فيه راشد بن يحيى المازنى ضعفه ابن معين ووثقه ابن حبان وقال يخطئ ويخالف.\n١٢٢٤١- الخيل لثلاثة رهط من اتخذها نجدة فى سبيل الله كان له عسرها ويسرها وايم الله لو قطعت رحابًا فاشتدت شرفًا أو شرفين هبطت على روضة خضراء ومن اتخذها أشرًا كانت وبالًا عليه يوم القيامة قال فالحمر قال ما أنزل الله فيها شيئا إلا الآية الفاذة ﴿فمن يعمل مثقال ذرة خيًرا يره - ومن يعمل مثقال ذرة شرًا يره﴾ الآية [الزلزلة ٧- ٨] (الطبرانى فى الأوسط عن أبى ذر، ورواه ابن ماجه باختصار) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٢٣، رقم ٤٠٣٧) . قال الهيثمى (٣/٦٦): فيه جماعة لم أعرفهم.","vol":"12","page":429},{"text":"١٢٢٤٢- الخيل معقود بنواصيها الخير والنيل إلى يوم القيامة وأهلها معانون عليها والمنفق عليها كالباسط يده فى صدقة وأبوالها وأرواثها لأهلها عند الله يوم القيامة من مسك الجنة (ابن عبد البر عن يزيد بن عبد الله بن الحارث المليكى عن أبيه عن جده. ابن سعد، والطبرانى عن يزيد بن عبد الله بن عريب عن أبيه عن جده. قال ابن حجر فى الإصابة يحتمل أن يكون تصحف على ابن عبد البر ويحتمل أن يكون عند راويه على الوجهين)\nحديث يزيد بن عبد الله بن الحارث المليكى عن أبيه عن جده: ذكره ابن عبد البر فى الاستيعاب (١/٣٠٥) .","vol":"12","page":430},{"text":"قال الحافظ فى الإصابة (١/٦١٣ ترجمة ١٥١٦) الحارث المليكى ذكره ابن عبد البر وساق له من طريق سعيد بن سنان عن يزيد بن عبد الله بن الحارث المليكى عن أبيه عن جده عن النبى - ﷺ - قال الخيل معقود فى نواصيها الخير. قلت: وأنا أخشى أن يكون صحفه فإن الطبرانى أخرج هذا الحديث من هذا الوجه فقال عن يزيد بن عبد الله بن غريب عن أبيه عن جده فذكره سواء وإنما لم أورده فى القسم الأخير لاحتمال أن يكون عند راويه على الوجهين.\nحديث يزيد بن عبد الله بن عريب عن أبيه عن جده: أخرجه ابن سعد (٧/٤٣٣) والطبرانى (١٧/١٨٨، رقم ٥٠٥) . وأخرجه أيضًا: ابن قانع (٢/٢٨٩)، والطبرانى فى الأوسط (٢/١٧، رقم ١٠٨٤) . قال المنذرى فى (٢/١٦٧): رواه الطبرانى فى الكبير والأوسط وفيه نكارة. قال الهيثمى (٥/٢٥٩): رواه الطبرانى فى الكبير والأوسط وفيه من لم أعرفه.\nوللحديث أطراف أخرى منها: \"الخير معقود فى نواصى الخيل\".","vol":"12","page":431},{"text":"١٢٢٤٣- الخيل معقود فى نواصيها الخير إلى يوم القيامة (أحمد، وأبو عوانة عن أبى ذر. أحمد عن أبى سعيد. مسلم، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. أبو عوانة، والطبرانى، وابن شاهين، وابن قانع عن النعمان بن بشير. الطبرانى عن أبى كبشة. الطبرانى، والضياء، وسوادة بن الربيع)\nحديث أبى ذر: أخرجه أحمد (٥/١٨١، رقم ٢١٦١٠)، وأبو عوانة (٤/٤٤٩، رقم ٧٢٩٣) قال الهيثمى (٥/٢٥٨): فيه أبو الأسود الغفارى، وهو ضعيف.\nحديث أبى سعيد: أخرجه أحمد (٣/٣٩، رقم ١١٣٦٤) .\nحديث أبى هريرة: أخرجه مسلم (٢/٦٨٢، رقم ٩٨٧)، والترمذى (٤/١٧٣، رقم ١٦٣٦) وقال: حسن صحيح. والنسائى (٦/٢١٥، رقم ٣٥٦٢)، وابن ماجه (٢/٩٣٢، رقم ٢٧٨٨) . وأخرجه أيضًا: أبو عوانة (٤/٤٤٦، رقم ٧٢٧٧)، والبيهقى (٤/٨١، رقم ٧٠١٧) وفيه قصة.","vol":"12","page":432},{"text":"حديث النعمان بن بشير: أخرجه أبو عوانة (٤/٤٤٦، رقم ٧٢٧٩) . قال الهيثمى (٥/٢٦٠): رواه الطبرانى وفيه أبو زياد التيمى قال الذهبى مجهول.\nحديث أبى كبشة: أخرجه الطبرانى (٢٢/٣٣٩، رقم ٨٤٩) . قال الهيثمى (٥/٢٥٩): رجاله ثقات. وأخرجه أيضًا: أبو عوانة (٤/٤٤٩، رقم ٧٢٩٤)، وابن حبان (١٠/٥٣٠، رقم ٤٦٧٤)، والحاكم (٢/١٠٠، رقم ٢٤٥٤)، وقال: صحيح الإسناد.\nحديث سوادة بن الربيع: أخرجه الطبرانى (٧/٩٧ رقم ٦٤٨٠) وأخرجه أيضًا: أبو عوانة (٤/٤٤٧، رقم ٧٢٨١) . قال الهيثمى (٥/٢٥٩): رواه البزار ورجاله ثقات.\n١٢٢٤٤- الخيل معقود فى نواصيها الخير إلى يوم القيامة الأجر والمغنم (أحمد، ومسلم، والنسائى، وابن حبان عن جرير. أحمد، والبخارى، ومسلم، والترمذى، والنسائى، عن عروة البارقى. الدارقطنى فى المؤتلف من طريق وجيه بن عمارة عن أبيه عمارة بن دجِى بن جسر عن جده جسر بن زهران عن جده جسر بن وهب الأزدى)","vol":"12","page":433},{"text":"حديث جرير: أخرجه أحمد (٤/٣٦١، رقم ١٩٢١٩)، ومسلم (٣/١٤٩٣، رقم ١٨٧٢)، والنسائى (٦/٢٢١، رقم ٣٥٧٢)، وابن حبان (١٠/٥٢٥، رقم ٤٦٦٩) . وأخرجه أيضًا: أبو عوانة (٤/٤٤٣، رقم ٧٢٦٢)، والطبرانى\n(٢/٣٣٨، رقم ٢٤١١)، والبيهقى (٦/٣٢٩، رقم ١٢٦٦٩) .\nحديث عروة البارقى: أخرجه أحمد (٤/٣٧٥، رقم ١٩٣٧٣) والبخارى (٣/١٠٤٨ رقم ٢٦٩٧) ومسلم (٣/١٤٩٣، رقم ١٨٧٣)، والترمذى (٤/٢٠٢، رقم ١٦٩٤) وقال: حسن صحيح. والنسائى (٦/٢٢٢، رقم ٣٥٧٤) . وأخرجه أيضًا: أبو عوانة (٤/٤٤٣، رقم ٧٢٥٧)، وابن قانع (٢/٢٦٥)، والطبرانى فى الكبير (١٧/١٥٥، رقم ٣٩٩)، وفى الأوسط (٢/٢٥٩، رقم ١٩١٩)، والبيهقى (٩/١٥٦، رقم ١٨٢٦٠) .\nحديث جسر بن وهب الأزدى: ذكره ابن حجر فى الإصابة (١/٤٨٠، ترجمة ١١٥٤) وعزاه للدارقطنى، وقال: هذا إسناد مجهول.\n١٢٢٤٥- الخيل معقود فى نواصيها الخير إلى يوم القيامة وأهلها معانون عليها (الطبرانى عن المغيرة)","vol":"12","page":434},{"text":"أخرجه الطبرانى (٢٠/٤٣١، رقم ١٠٤٧) . وأخرجه أيضًا: أبو عوانة (٤/٤٤٧، رقم ٧٢٨٥) .\n١٢٢٤٦- الخيل معقود فى نواصيها الخير إلى يوم القيامة وأهلها معانون عليها فامسحوا بنواصيها وادعوا لها بالبركة وقلدوها ولا تقلدوها الأوتار (أحمد، والضياء عن جابر. قال المناوى: بإسناد جيد)\nأخرجه أحمد (٣/٣٥٢، رقم ١٤٨٣٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٣، رقم ٨٩٨٢)، وفى مسند الشاميين (١/٤٣٠، رقم ٧٥٦) . قال الهيثمى (٥/٢٥٩): رواه الطبرانى فى الأوسط وفيه ابن لهيعة وفيه ضعف وحديثه حسن ورواه أحمد أتم منه ورجاله ثقات.\n١٢٢٤٧- الخيل معقود فى نواصيها الخير إلى يوم القيامة وأهلها معانون عليها فامسحوا بنواصيها وادعوا لها بالبركة وقلدوها ولا تقلدوها الأوتار قال على ولا تقلدوها الأوثان (أحمد عن جابر ورجاله ثقات) [المناوى]\nأخرجه أحمد (٣/٣٥٢، رقم ١٤٨٣٣) . قال الهيثمى (٥/٢٦١): رجال أحمد ثقات.","vol":"12","page":435},{"text":"١٢٢٤٨- الخيل معقود فى نواصيها الخير إلى يوم القيامة وأهلها معانون عليها قلدوها ولا تقلدوها الأوتار (الطبرانى فى الأوسط عن جابر وفيه ابن لهيعة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٩/١٣، رقم ٨٩٨٢) . قال الهيثمى (٥/٢٦١): رواه أحمد والطبرانى فى الأوسط باختصار ورجال أحمد ثقات.\n١٢٢٤٩- الخيل معقود فى نواصيها الخير إلى يوم القيامة وأهلها معانون عليها ومن ربط فرسًا فى سبيل الله كانت النفقة عليه كالماد يده بالصدقة لا يقبضها (ابن زنجويه، وأبو عوانة، والطبرانى، والبغوى، وابن قانع عن سهل بن الحنظلية)\nأخرجه أبو عوانة (٤/٤٤٨، رقم ٧٢٨٧)، والطبرانى (٦/٩٨، رقم ٥٦٢٣) قال الهيثمى (٥/٢٦٠): فيه سليمان لم أعرفه وبقية رجاله ثقات. وابن قانع (١/٢٦٨) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٥٨، رقم ٩١٤) . وأورده ابن أبى حاتم فى العلل (١/٣٠٩، رقم ٩٢٦) .","vol":"12","page":436},{"text":"١٢٢٥٠- الخيل معقود فى نواصيها الخير إلى يوم القيامة والخيل ثلاثة خيل أجر وخيل وزر وخيل ستر فأما خيل ستر فمن اتخذها تعففًا وتكرمًا وتجملًا ولم ينس حق الله فى ظهورها وبطونها فى عسره ويسره وأما خيل الأجر فمن ارتبطها فى سبيل الله فإنها لا تغيب فى بطونها شيئًا إلا كان له أجر حتى ذكر أرواثها وأبوالها ولا تعدو فى واد شوطًا أو شوطين إلا كان فى ميزانه فأما خيل الوزر فمن ارتبطها تبذخا على الناس فإنها لا تغيب فى بطونها شيئًا إلا كان وزرًا عليه حتى ذكر أرواثها وأبوالها ولا تعدو فى واد شوطًا أو شوطين إلا كان عليه وزر (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٦، رقم ٤٣٠٥) .\n١٢٢٥١- الخيل معقود فى نواصيها الخير وأهلها معانون عليها والمنفق عليها كالباسط يده بالصدقة (ابن حبان، والحاكم عن أبى كبشة)","vol":"12","page":437},{"text":"أخرجه ابن حبان (١٠/٥٣٠، رقم ٤٦٧٤)، والحاكم (٢/١٠٠، رقم ٢٤٥٤) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو عوانة (٤/٤٤٩، رقم ٧٢٩٤)، والطبرانى (٢٢/٣٣٩، رقم ٨٤٩) . قال الهيثمى (٥/٢٥٩): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"الخير معقود فى نواصى الخيل\".\n١٢٢٥٢- الخيمة درة مجوفة طولها فى السماء ستون ميلًا فى كل زاوية منها للمؤمن أهل لا يراهم الآخرون (البخارى، ومسلم عن أبى بكر بن أبى موسى عن أبيه)\nأخرجه البخارى (٣/١١٨٥، رقم ٣٠٧١)، ومسلم (٤/٢١٨٢، رقم ٢٨٣٨) وأخرجه أيضًا: ابن أبى شيبة (٧/٣٢، رقم ٣٣٩٨٤)، وأحمد (٤/٤٠٠، رقم ٩٥٩١)، وعبد بن حميد (ص ١٩٢، رقم ٥٤٤)، والبزار (٨/٩٠، رقم ٣٠٨٨)\n\n<span data-type='title' id=toc-78>حرف الدال</span>\n١٢٢٥٣- دارك حرمك فمن دخل عليك دارك فاقتله (الخطيب عن عبادة بن الصامت)\nأخرجه الخطيب (١١/٩٨) .\n١٢٢٥٤- داووا مرضاكم بالصدقة وحصنوا أموالكم بالزكاة فإنها تدفع عنكم الأعراض والأمراض (الديلمى عن ابن عمر)","vol":"12","page":438},{"text":"وللحديث أطراف أخرى منها: \"تصدقوا وداووا مرضاكم بالصدقة\"، \"حصنوا أموالكم بالزكاة\".\n١٢٢٥٥- دب إليكم داء الأمم قبلكم الحسد والبغضاء والبغضاء هى الحالقة حالقة الدين لا حالقة الشعر والذى نفس محمد بيده لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أفلا أنبئكم بشىء إذا فعلتموه تحاببتم أفشوا السلام بينكم (الطيالسى، وأحمد، وابن منيع، وعبد بن حميد، والترمذى، والشاشى، وابن قانع، والبيهقى، والضياء عن الزبير بن العوام)\nأخرجه الطيالسى (ص ٢٧، رقم ١٩٣)، وأحمد (١/١٦٤، رقم ١٤١٢)، وعبد بن حميد (ص ٦٣، رقم ٩٧)، والترمذى (٤/٦٦٤، رقم ٢٥١٠)، والشاشى (١/١١٤، رقم ٥٤)، وابن قانع (١/٢٢٣)، والبيهقى (١٠/٢٣٢، رقم ٢٠٨٥٤)، والضياء (٣/٨١، رقم ٨٨٩) وقال: إسناده منقطع.","vol":"12","page":439},{"text":"١٢٢٥٦- دباغ الأديم طهوره (أحمد، ومسلم عن ابن عباس. الطبرانى عن المغيرة. أبو يعلى، والطبرانى فى الأوسط عن أنس. أبو داود، وأبو يعلى، والطبرانى، والضياء عن سلمة بن المحبق. النسائى عن عائشة. الطبرانى عن أبى أمامة)\nحديث ابن عباس: أخرجه أحمد (١/٣٧٢، رقم ٣٥٢١)، ومسلم (١/٢٧٨، رقم ٣٦٦) .\nحديث المغيرة: أخرجه الطبرانى (٢٠/٣٦٨، رقم ٨٥٩) . قال الهيثمى (١/٢١٧): فيه على بن يزيد عن القاسم وفيهما كلام وقد وثقا.\nحديث أنس: أخرجه أبو يعلى (٧/١٥٧، ٤١٢٩)، وقال الهيثمى (١/٢١٧): فيه درست بن زياد عن يزيد الرقاشى وكلاهما مختلف فى الاحتجاج به. والطبرانى فى الأوسط (٩/٨٩، رقم ٩٢١٥) .\nحديث سلمة بن المحبق: أخرجه أبو داود (٤/٦٦، رقم ٤١٢٥)، والطبرانى (٧/٤٦، رقم ٦٣٤١) . وأخرجه أيضًا: أحمد (٥/٦، رقم ٢٠٠٧٤) .\nحديث عائشة: أخرجه النسائى (٧/١٧٤ رقم ٤٢٤٤) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣١٦ رقم ٥٢٣) .","vol":"12","page":440},{"text":"حديث أبى أمامة: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١/٢١٧) . وأخرجه أيضًا: فى الأوسط (٢/٨، رقم ١٠٥٢)، قال الهيثمى (١/٢١٧): فيه عفير بن معدان وقد أجمعوا على ضعفه.\n١٢٢٥٧- دباغه يذهب خبثه (أحمد والحاكم عن ابن عباس)\nأخرجه أحمد (١/٣١٤، رقم ٢٨٨٠)، والحاكم (١/٢٦٥، رقم ٥٧٤) وقال: صحيح ولا أعرف له علة. وأخرجه أيضًا: ابن خزيمة (١/٦٠، رقم ١١٤) .\n١٢٢٥٨- دثر مكان البيت فلم يحجه هود ولا صالح حتى بوأه الله لإبراهيم (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٢٠، رقم ٣٠٧٢) . وأخرجه أيضًا: ابن عدى (١/٢٥١، ترجمة ٧٩ إبراهيم بن محمد) .\n١٢٢٥٩- دحما دحما ولكن لا منى ولا منية (أبو يعلى، والطبرانى، وابن عدى، والبيهقى فى البعث عن أبى أمامة أن رسول الله - ﷺ - سئل أيجامع أهل الجنة قال … فذكره)","vol":"12","page":441},{"text":"أخرجه الطبرانى (٨/٩٦، رقم ٧٤٧٩)، وابن عدى (٣/١١، ترجمة خالد بن يزيد بن عبد الرحمن بن أبى مالك) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٢٣، رقم ١٦١٩) . قال الهيثمى (١٠/٤١٦): رواها كلها الطبرانى بأسانيد ورجال بعضها وثقوا على ضعف فى بعضهم.\nومن غريب الحديث: \"دحما دحما\": قال ابن الأثير فى النهاية (٢/١٠٦): هو النكاح والوطء بدفع وإزعاج.\n١٢٢٦٠- دحية الكلبى يشبه جبريل وعروة بن مسعود الثقفى يشبه عيسى ابن مريم وعبد العزى يشبه الدجال (ابن سعد، وابن أبى شيبة عن عامر الشعبى)\nأخرجه ابن سعد (٤/٢٥٠)، وابن أبى شيبة (٦/٣٩٥، رقم ٣٢٣٢٥) .\n١٢٢٦١- دخل إبليس العراق فقضى حاجته فيها ثم دخل الشام فطردوه حتى بلغ بيسان ثم دخل مصر فباض فيها وفرخ ثم بسط عبقريه (الطبرانى، وأبو الشيخ فى العظمة عن ابن عمر)","vol":"12","page":442},{"text":"أخرجه الطبرانى (١٢/٣٤٠، رقم ١٣٢٩٠)، وأبو الشيخ فى العظمة (٥/١٦٨٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٨٦، رقم ٦٤٣١) . قال الهيثمى (١٠/٦٠): فيه يعقوب بن عبد الله بن عتبة بن الأخنس عن ابن عمر ولم يسمع منه ورجاله ثقات.\n١٢٢٦٢- دخل رجل الجنة فرأى عبده فوق درجته فقال يا رب عبدى فوق درجتى فقال جزيته بعمله وجزيتك بعملك (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٢١٦، رقم ٣٠٥٥) . وأخرجه أيضًا: العقيلى (١/١٤٥، ترجمة ١٧٨ بشير بن ميمون) وقال: هذه الأحاديث غير محفوظة ولا يتابع بشير عليها، والطبرانى فى الأوسط (٧/٢٣١، رقم ٧٣٥٦)، قال الهيثمى (٤/٢٤٠): فيه بشير بن ميمون أبو صيفى وهو متروك. وابن عدى (٢/١٩، ترجمة ٢٥٦ بشير بن ميمون أبو صيفى) .\n١٢٢٦٣- دخل رجلان الجنة صلاتهما وصيامهما وحجهما وجهادهما واصطناعهما للخير واحد ويفضل أحدهما على صاحبه بحسن خلقه كما بين المشرق والمغرب (الديلمى عن ابن عمر)","vol":"12","page":443},{"text":"أخرجه الديلمى (٢/٢١٧، رقم ٣٠٥٧) .\n١٢٢٦٤- دخل على خليلى متبسما فقلت ما لى أراك متبسما قال رأيت عجبا رأيت الرحم متعلقة بالعرش ينادى فى كل يوم ثلاث مرات ألا من وصلنى وصلته ومن قطعنى بتته فنظرنا فى ذلك الرحم فإذا فى خمسة عشر أبا (الديلمى عن أنس)\nأخرجه أيضًا: الضياء (٧/١٥٩، رقم ٢٥٨٨) .\n١٢٢٦٥- دخلت الجنة البارحة فنظرت فيها فإذا جعفر يطير مع الملائكة وإذا حمزة متكئ على سرير (الباوردى، وابن عدى، والطبرانى، والحاكم عن ابن عباس)\nأخرجه ابن عدى (٣/٢٣٠، ترجمة ٧٢٤ زمعة بن صالح)، والطبرانى (٢/١٠٧، رقم ١٤٦٦)، والحاكم (٣/٢١٧، رقم ٤٨٩٠) وقال: صحيح الإسناد.\n١٢٢٦٦- دخلت الجنة فإذا أكثر أهلها البله (ابن شاهين، وابن عساكر عن جابر)\nأخرجه ابن عساكر (٤٣/٥٣٣) . وأخرجه أيضًا: ابن عدى (١/١٩١، ترجمة ٣١ أحمد بن عيسى بن يزيد الخشاب) وقال: هذا حديث باطل بهذا الإسناد.\nوللحديث أطراف أخرى منها: \"أكثر أهل الجنة البله\".","vol":"12","page":444},{"text":"١٢٢٦٧- دخلت الجنة فإذا أنا بقصر من ذهب فقلت لمن هذا القصر قالوا لشاب من قريش فظننت أنى أنا هو فقلت ومن هو قالوا عمر بن الخطاب فلولا ما علمتُ من غيرتك لدخلتُه (أحمد، والترمذى - صحيح - وأبو يعلى، وابن حبان، والطبرانى فى الأوسط، والضياء عن أنس. الطيالسى، وأحمد، والبخارى، ومسلم، وابن حبان، وأبو عوانة عن جابر. أحمد عن عبد الله بن بريدة عن أبيه. أحمد، وأبو يعلى، والرويانى، والشافعى، وأبو بكر فى الغيلانيات عن معاذ. ابن عساكر عن أبى هريرة)\nحديث أنس: أخرجه أحمد (٣/١٠٧، رقم ١٢٠٦٥)، والترمذى (٥/٦١٩، رقم ٣٦٨٨) وقال: حسن صحيح. وأبو يعلى (٧/١٩٦، رقم ٤١٨٢)، وابن حبان (١/٢٥٠، رقم ٥٤)، والطبرانى فى الأوسط (٩/٢٠، رقم ٩٠٠٥)، والضياء (٦/٩٠، رقم ٢٠٧٣) وقال: إسناده صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٥/٤١، رقم ٨١٢٧) .","vol":"12","page":445},{"text":"حديث جابر: أخرجه الطيالسى (ص ٢٣٨، رقم ١٧١٥)، وأحمد (٣/٣٠٩، رقم ١٤٣٦٠)، والبخارى (٦/٢٥٧٧، رقم ٦٦٢١)، ومسلم (٤/١٨٦٢، رقم ٢٣٩٤)، وابن حبان (١٥/٣٠٩، رقم ٦٨٨٦) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٤١، رقم ٨١٢٦) .\nحديث عبد الله بن بريدة عن أبيه: أخرجه أحمد (٥/٣٥٤، رقم ٢٣٠٤٦) . وأخرجه أيضًا: ابن أبى عاصم\n(٢/٥٨٥، رقم ١٢٦٩) .\nحديث أبى هريرة: أخرجه ابن عساكر (٤٤/١٥٤) . وأخرجه أيضًا: أحمد (٢/٣٣٩، رقم ٨٤٥١)، والطبرانى فى الأوسط (٩/٢٠، رقم ٩٠٠٥) . قال الهيثمى (٩/٧٤): فيه مقدام بن داود وهو ضعيف وذكر ابن دقيق العيد أنه وثق وبقية رجاله وثقوا.\n١٢٢٦٨- دخلت الجنة فإذا أنا بنهر حافتاه خيام اللؤلؤ فضربت بيدى إلى ما يجرى فيه الماء فإذا مسك أذفر فقلت ما هذا يا جبريل قال هذا الكوثر الذى أعطاكه الله (الطيالسى، وأحمد، والبخارى، والترمذى - حسن صحيح - والنسائى، وابن حبان عن أنس)","vol":"12","page":446},{"text":"أخرجه الطيالسى (ص ٢٦٧، رقم ١٩٩٢)، وأحمد (٣/١٠٣، رقم ١٢٠٢٧)، والبخارى (٥/٢٤٠٦، رقم ٦٢١٠) والترمذى (٥/٤٤٩، رقم ٣٣٦٠) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٥٢٣، رقم ١١٧٠٦)، وابن حبان\n(١٤/٣٩٠، رقم ٦٤٧٢) .\n١٢٢٦٩- دخلت الجنة فإذا حس فنظرت فإذا هو بلال (أحمد، والطبرانى، وابن عساكر عن سهل بن سعد)\nأخرجه الطبرانى فى الكبير (٦/١٣١، رقم ٥٧٤٥) . وأخرجه أيضًا: فى الصغير (١/٣٤٧، رقم ٥٧٧) قال الهيثمى (٩/٢٩٩): فيه مصعب بن ثابت الزبيرى وثقه ابن حبان وضعفه جماعة وبقية رجاله ثقات.\n١٢٢٧٠- دخلت الجنة فإذا أنا بقصر من ذهب ودر وياقوت فقلت لمن هذا فقالوا للخليفة من بعدك المقتول ظلما عثمان بن عفان (ابن عدى، وابن عساكر عن عقبة بن عامر)\nأخرجه ابن عدى (٤/٢٦١، ترجمة ١٠٩٧ عبد الله بن عمر شيخ مجهول خراسانى) وقال: هذا باطل بهذا الإسناد. وابن عساكر (٣٩/١٠٩) .","vol":"12","page":447},{"text":"١٢٢٧١- دخلت الجنة فاستقبلتنى جارية شابة فقلت لمن أنت قالت لزيد بن حارثة (الرويانى، وابن عساكر، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه ابن عساكر (١٩/٣٧١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/١٩٨، رقم ٢٥٦) .\n١٢٢٧٢- دخلت الجنة فرأيت جارية أدماء لعساء فقلت ما هذه يا جبريل فقال إن الله عرف شهوة جعفر بن أبى طالب للأدم اللعس فخلق له هذه (جعفر بن أحمد القمى فى فضائل جعفر بن أبى طالب والرافعى بسند جعافرة عن آبائهم إلى عبد الله بن جعفر)\nأخرجه الرافعى (٢/٣٥) .\nومن غريب الحديث: \"أدماء\": أى شديدة السمرة. \"لعساء\": بشفتها سواد مستحسن.\n١٢٢٧٣- دخلت الجنة فرأيت جارية حسناء فأعجبنى حسنها فقلت لمن أنت قالت لزيد بن حارثة (ابن عساكرعن بريدة)\nأخرجه ابن عساكر (١٩/٣٧١) .","vol":"12","page":448},{"text":"١٢٢٧٤- دخلت الجنة فرأيت على بابها الصدقة بعشرة والقرض بثمانية عشر فقلت يا جبريل كيف صارت الصدقة بعشرة والقرض بثمانية عشرة قال لأن الصدقة تقع فى يد الغنى والفقير والقرض لا يقع إلا فى يد من يحتاج إليه (الطيالسى، والطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى أمامة)\nأخرجه الطيالسى (ص ١٥٥، رقم ١١٤١)، والطبرانى (٨/٢٤٩، رقم ٧٩٧٦) قال الهيثمى (٤/١٢٦): فيه عتبة بن حميد وثقه ابن حبان وغيره وفيه ضعف. والبيهقى فى شعب الإيمان (٣/٢٨٥، رقم ٣٥٦٥)، وابن عساكر (٢٢/٩) .\nوللحديث أطراف أخرى منها: \"رأيت على باب الجنة مكتوبا القرض بثمانية عشر والصدقة بعشر\".\n١٢٢٧٥- دخلت الجنة فرأيت فى عارضتى الجنة مكتوبا ثلاثة أسطر بالذهب السطر الأول لا إله إلا الله محمدا رسول الله والسطر الثانى ما قدمنا وجدنا وما أكلنا ربحنا وما خلفنا خسرنا والسطر الثالث أمة مذنبة ورب غفور (ابن النجار، والرافعى عن أنس)\nأورده الرافعى (٣/٩١) .","vol":"12","page":449},{"text":"١٢٢٧٦- دخلت الجنة فرأيت فيها جنابذ من اللؤلؤ ترابها المسك فقلت لمن هذا يا جبريل قال للمؤذنين والأئمة من أمتك يا محمد (أبو يعلى، وأبو الشيخ فى الأذان عن أنس عن أبى بن كعب، قال ابن كثير وابن حجر فى أطرافه غريب جدَّا)\nأخرجه أيضًا: أبو يعلى فى المعجم (١/٧٣، رقم ٥٤)، وابن عدى (٦/٢٧١، ترجمة ١٧٥٥ محمد بن إبراهيم الشامى) وقال: وهذا الإسناد منكر، والديلمى (٢/٢١٦، رقم ٣٠٥٣) .\nومن غريب الحديث: \"جنابذ\": جَمعْ جُنْبُذَة: وهى القُبَّة.\n١٢٢٧٧- دخلت الجنة فرأيت لزيد بن عمرو بن نفيل درجتين (ابن عساكر عن عائشة)\nأخرجه: ابن عساكر (١٩/٥١٢) .\n١٢٢٧٨- دخلت الجنة فسمعت خشخشة أمامى فقلت من هذا قال أنا بلال قلت بم سبقتنى إلى الجنة قال ما أحدثت إلا توضأت وما توضأت إلا رأيت أن لله على ركعتين قلت بها (الرويانى، وابن عساكر عن أبى أمامة)\nأخرجه الرويانى (٢/٢٧٧، رقم ١١٩٤) .","vol":"12","page":450},{"text":"١٢٢٧٩- دخلت الجنة فسمعت خشفة أمامى فقلت من هذا يا جبريل فقال هذا بلال قلت طوبى لبلال طوبى لبلال (الطيالسى، وأبو نعيم، وابن عساكر عن جابر)\nأخرجه الطيالسى (ص ٢٣٨، رقم ١٧١٩) .\nومن غريب الحديث: \"خشفة\": حركة المشى وصوته.\n١٢٢٨٠- دخلت الجنة فسمعت خشفة بين يدى فقلت ما هذه الخشفة فقيل الرميصاء وفى لفظ الغميصاء [أحمد، ومسلم، والنسائى عن أنس])\nأخرجه أحمد (٣/٢٣٩، رقم ١٣٥٣٨)، ومسلم (٤/١٩٠٨، رقم ٢٤٥٦) والنسائى فى الكبرى (٥/١٠٣، رقم ٨٣٨٤) . وأخرجه أيضًا: أبى يعلى (٦/٢٢٣، رقم ٣٥٠٥) .\nومن غريب الحديث: \"الرميصاء\": هى بنت ملحان أم أنس.\n١٢٢٨١- دخلت الجنة فسمعت خشفة بين يدى فقلت ما هذه الخشفة فقيل هذا بلال يمشى أمامك (الطبرانى، وابن عدى، وابن عساكر عن أبى أمامة)","vol":"12","page":451},{"text":"أخرجه الطبرانى (٨/١٩٩، رقم ٧٨٠٩)، وابن عدى (٧/٢١٣، ترجمة ٢١١٢ يحيى بن أبى حية أبو جناب الكلبى)، وابن عساكر (٣٥/٢٦٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٨٨، رقم ٦١٥٠)، وفى الصغير (٢/١٤٦، رقم ٩٣٧) . قال الهيثمى (٩/٢٩٩): رجال الصغير ثقات.\n١٢٢٨٢- دخلت الجنة فسمعت خشفة فقلت ما هذه قالوا هذا بلال ثم دخلت الجنة فسمعت خشفة فقلت ما هذه قالوا هذه الغميصاء بنت ملحان (عبد بن حميد عن أنس)\nأخرجه عبد بن حميد (ص ٣٩٩، رقم ١٣٤٦) . وأخرجه أيضًا: مسلم (٤/١٩٠٨، رقم ٢٤٥٦)، وأحمد (٣/١٢٥، رقم ١٢٢٧٨) .\n١٢٢٨٣- دخلت الجنة فسمعت فيها قراءة فقلت من هذا قالوا حارثة بن النعمان كذلكم البر كذلكم البر كذلكم البر (النسائى، وأحمد، وابن أبى عاصم، والحاكم، وأبو نعيم فى الحلية عن عائشة)","vol":"12","page":452},{"text":"أخرجه النسائى فى الكبرى (٥/٦٥، رقم ٨٢٣٣)، وأحمد (٦/٣٦، رقم ٢٤١٢٦)، وابن أبى عاصم فى الآحاد والمثانى (٤/١٦، رقم ١٩٥٩)، والحاكم (٣/٢٢٩، رقم ٤٩٢٩) وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (١/٣٥٦) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٤٣٧، رقم ١٠٠٤)، والحميدى (١/١٣٦، رقم ٢٨٥)، وأبو يعلى (٧/٣٩٩، رقم ٤٤٢٥) . قال الهيثمى (٩/٣١٣): رجاله رجال الصحيح.\n١٢٢٨٤- دخلت الجنة فسمعت نحمة من نعيم (ابن سعد عن أبى بكر بن عبد الله بن أبى جهم العدوى مرسلًا)\nأخرجه ابن سعد (٤/١٣٨) .\nومن غريب الحديث: \"نحمة\": هى الصوت من الجوف.\n١٢٢٨٥- دخلت الجنة فوجدت أكثر أهلها اليمن ووجدت أكثر أهل اليمن مذحج (الخطيب عن عائشة)\nأخرجه الخطيب (٨/٢٢٩)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٦) .\nومن غريب الحديث: \"مذحج\": اسم قبيلة.","vol":"12","page":453},{"text":"١٢٢٨٦- دخلت الجنة ليلة أسرى بى فسمعت على جانبها وجسًا فقلت يا جبريل ما هذا قال هذا بلال المؤذن (أحمد، وأبو يعلى، وابن عساكر عن ابن عباس)\nأخرجه أحمد (١/٢٥٧ رقم ٢٣٢٤) قال الهيثمى (٩/٣٠٠): رجاله رجال الصحيح غير قابوس وقد وثق وفيه ضعف. وابن عساكر (١٠/٤٥٧) . وأخرجه أيضًا: الضياء (٩/٥٥٠، رقم ٥٤٤) .\nومن غريب الحديث: \"وجسًا\": أى صوتا خفيًّا.\n١٢٢٨٧- دخلت العمرة فى الحج إلى يوم القيامة (الطيالسى، ومسلم، وأبو داود عن جابر. البزار، وابن جرير فى تهذيبه، والطبرانى عن نافع بن جبير بن مطعم عن أبيه. أبو داود، والترمذى - حسن - عن ابن عباس. أحمد، وابن ماجه، وابن قانع، والطبرانى، والحاكم عن سراقة بن مالك. أحمد، والضياء عن سبرة بن معبد)\nحديث جابر: أخرجه الطيالسى (ص ٢٣٢، رقم ١٦٦٨)، ومسلم (٢/٨٨٦، رقم ١٢١٨)، وأبو داود (٢/١٨٢، رقم ١٩٠٥) .","vol":"12","page":454},{"text":"حديث جبير بن مطعم: أخرجه البزار (٨/٣٦٩، رقم ٣٤٤٩)، والطبرانى (٢/١٣٧، رقم ١٥٨٢) . قال الهيثمى\n(٣/٢٧٨): رواه البزار وضعفه والطبرانى فى الكبير.\nحديث ابن عباس: أخرجه أبو داود (٢/١٥٦، رقم ١٧٩٠) وقال: هذا منكر إنما هو قول ابن عباس. والترمذى\n(٣/٢٧١، رقم ٩٣٢) وقال: حسن. وأخرجه أيضًا: الطيالسى (ص ٣٤٤، رقم ٢٦٤٢)، وابن أبى شيبة (٣/٤٤٠، رقم ١٥٧٨٤)، مسلم (٢/٩١١، رقم ١٢٤١)، والدارمى (٢/٧٢، رقم ١٨٥٦) .\nحديث سراقة بن مالك: أخرجه أحمد (٤/١٧٥، رقم ١٧٦١٩) . قال الهيثمى (٣/٢٣٥): فيه داود بن يزيد الأودى وهو ضعيف. وابن ماجه (٢/٩٩١، رقم ٢٩٧٧)، قال البوصيرى (٣/١٩٨): هذا إسناد صحيح رجاله ثقات إن سلم من الانقطاع. والطبرانى (٧/١٣٠، رقم ٦٥٩٤)، والحاكم (٣/٧١٨، رقم ٦٥٩٨) . وأخرجه أيضًا: أحمد (٤/١٧٥، رقم ١٧٦١٩) .","vol":"12","page":455},{"text":"١٢٢٨٨- دخلت العمرة فى الحج إلى يوم القيامة لا صرورة شجوا الإبل شجا وعجوا التكبير عجا (البغوى عن ابن أخ لجبير بن مطعم)\nومن غريب الحديث: \"صرورة\": هو الذى لم يحج.\n١٢٢٨٩- دخلت امرأة النار فى هرة ربطتها فلم تطعمها ولم تدعها تأكل من خشاش الأرض حتى ماتت (البخارى عن ابن عمر. أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nحديث ابن عمر: أخرجه البخارى (٣/١٢٠٥ رقم ٣١٤٠) . وأخرجه أيضًا: عبد بن حميد (ص ٢٥٢، رقم ٧٨٩) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٦٩، رقم ٧٦٣٥)، والبخارى (٣/١٢٠٥، عقب رقم ٣١٤٠)، ومسلم\n(٤/٢١١٠، رقم ٢٦١٩)، وابن ماجه (٢/١٤٢١، رقم ٤٢٥٦) . وأخرجه أيضًا: ابن حبان (١٢/٤٣٨، رقم ٥٦٢١) .\nومن غريب الحديث: \"خشاش\": أى هوام الأرض وحشراتها.\n١٢٢٩٠- دخول البيت دخول فى حسنة وخروج من سيئة (ابن عدى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"12","page":456},{"text":"أخرجه ابن عدى (٤/١٣٧، ترجمة ٩٧٤ عبد الله بن المؤمل)، والبيهقى فى شعب الإيمان (٣/٤٥٥، رقم ٤٠٥٣) .\nومن غريب الحديث: \"البيت\": بيت الله الحرام.\n١٢٢٩١- دخول المؤمن على المؤمن نزعة ودخول المؤمن على الكافر حجة والمؤمن يزهو نوره لأهل السماء (الديلمى عن ابن عباس قال الديلمى نزعة أى روضة ويروى فرجة)\nأخرجه الديلمى (٢/٢٢١، رقم ٣٠٧٣) .\n١٢٢٩٢- درج الجنة على قدر أى القرآن بكل آية درجة فتلك ستة آلاف ومائتا آية وستة عشر آية بين كل درجتين مقدار ما بين السماء والأرض فينتهى به إلى أعلى عليين لها سبعون ألف ركن وهى ياقوتة تضىء مسيرة أيام وليالى (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٢١٨، رقم ٣٠٦٤) .\n١٢٢٩٣- درمكة بيضاء مسك خالص (أحمد، ومسلم عن أبى سعيد: أن ابن صياد سأل النبى - ﷺ - عن تربة الجنة قال … فذكره)","vol":"12","page":457},{"text":"أخرجه أحمد (٣/٤، رقم ١١٠١٥)، ومسلم (٤/٢٢٤٣، رقم ٢٩٢٨) . وأخرجه أيضًا: عبد بن حميد (ص ٢٧٧، رقم ٨٧٦)، وابن أبى شيبة (٧/٢٨، رقم ٣٣٩٥٦) .\n١٢٢٩٤- درهم، الرجل ينفقه فى صحته خير من عتق رقبة عند موته (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٧/١٦٣، ترجمة ٢٠٦٨ يوسف بن السفر أبو الفيض) .\n١٢٢٩٥- درهم حلال يشترى به عسلا ويشرب بماء المطر شفاء من كل داء (الديلمى عن أنس)\nالحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٦) .\n١٢٢٩٦- درهم ربا أشد عند الله من ست وثلاثين زنية ومن نبت لحمه من سحت فالنار أولى به (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٣، رقم ٥٥١٨) .\n١٢٢٩٧- درهم ربا أشد من ثلاث وثلاثين زنية (أحمد، والدارقطنى، والطبرانى، والضياء عن عبد الله بن حنظلة)","vol":"12","page":458},{"text":"أخرجه أحمد (٥/٢٢٥، رقم ٢٢٠٠٧)، والدارقطنى (٣/١٦)، والطبرانى كما فى مجمع الزوائد (٤/١١٧) قال الهيثمى: رواه أحمد والطبرانى فى الكبير والأوسط ورجال أحمد رجال الصحيح. والضياء (٩/٢٦٧، رقم ٢٢٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٢٢٩، رقم ٢٧٥٩)، والبزار (٨/٣٠٩، رقم ٣٣٨١)، وابن قانع (٢/٩١) .\n١٢٢٩٨- دع داعى اللبن لا تجهدها (أحمد، وهناد، والدارمى، والبغوى، والبخارى فى تاريخه، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن ضرار بن الأزور. أبو نعيم عن سنان بن ظهير الأسدى)","vol":"12","page":459},{"text":"حديث ضرار: أخرجه أحمد (٤/٧٦، رقم ١٦٧٥٠)، وهناد (٢/٤٠٩، رقم ٧٩٥)، والدارمى (٢/١٢١، رقم ١٩٩٧)، والبخارى فى التاريخ الكبير (٤/٣٣٨)، وابن حبان (١٢/٨٩، رقم ٥٢٨٣)، والطبرانى (٨/٢٩٦، رقم ٨١٣٠)، والحاكم (٣/٢٦٤، رقم ٥٠٤١) وقال: صحيح الإسناد. والبيهقى (٨/١٤، رقم ١٥٥٩٩)، والضياء (٨/٩١، رقم ٩٤) وقال: إسناده صحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٩٨، رقم ١٠٦٠) .\nحديث سنان بن ظهير: ذكره الحافظ فى الإصابة (٣/١٨٨، ترجمة ٣٥٠٧) وعزاه إلى أبى نعيم.\n١٢٢٩٩- دع عنك معاذا فإن الله يباهى به الملائكة (الحكيم عن معاذ)\nذكره الحكيم (١/٣٦٨) . وأخرجه أيضًا: أبو بكر الإسماعيلى فى معجم شيوخه (١/٥٠٤، ترجمة ١٥٢) .\n١٢٣٠٠- دع قيل وقال وكثرة السؤال وإضاعة المال (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (١/١٦٥، رقم ٥١٨)، وقال الهيثمى (١/١٥٨): فيه السرى بن إسماعيل وهو متروك.","vol":"12","page":460},{"text":"١٢٣٠١- دع ما يريبك إلى ما لا يريبك (أحمد عن أنس. النسائى عن السيد الحسن. الخطيب عن ابن عمر. الطبرانى عن وابصة بن معبد. أبو عبد الرحمن السلمى فى أماليه عن واثلة)\nحديث أنس: أخرجه أحمد (٣/١٥٣، رقم ١٢٥٧٢) قال الهيثمى (١٠/١٥٢): فيه أبو عبد الله الأسدى لم أعرفه وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن عدى (١/٢٠٢، ترجمة ٤٨ أحمد بن هارون بن موسى بن هارون)، والضياء (٧/٢٩٣، رقم ٢٧٤٨) .\nحديث الحسن: أخرجه النسائى (٨/٣٢٧، رقم ٥٧١١) .\nحديث ابن عمر: أخرجه الخطيب (٦/٣٨٥) .\nحديث وابصة بن معبد: أخرجه الطبرانى (٢٢/١٤٧، رقم ٣٩٩) .\nحديث واثلة: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٩٤) قال الهيثمى: فيه إسماعيل بن عبد الله الكندى وهو ضعيف. وأخرجه أيضًا: الديلمى (٢/٢١٨، رقم ٣٠٦١) .","vol":"12","page":461},{"text":"١٢٣٠٢- دع ما يريبك إلى ما لا يريبك فإن الصدق طمأنينة وإن الكذب ريبة (الطيالسى، والبخارى، والترمذى - صحيح - والدارمى، وأبو يعلى، وابن حبان، والبيهقى فى شعب الإيمان، والنسائى، والضياء عن السيد الحسن)\nأخرجه الطيالسى (ص ١٦٣، رقم ١١٧٨)، والترمذى (٤/٦٦٨، رقم ٢٥١٨) وقال: حسن صحيح. والدارمى\n(٢/٣١٩، رقم ٢٥٣٢)، وأبو يعلى (١٢/١٣٢، رقم ٦٧٦٢)، وابن حبان (٢/٤٩٨، رقم ٧٢٢)، والبيهقى فى شعب الإيمان (٥/٥٢، رقم ٥٧٤٧)، والنسائى (٨/٣٢٧، رقم ٥٧١١) . وأخرجه أيضًا: ابن خزيمة (٤/٥٩، رقم ٢٣٤٨)، والحاكم (٢/١٥، رقم ٢١٦٩) وقال: صحيح الإسناد.\n١٢٣٠٣- دع ما يريبك إلى ما لا يريبك فإن الصدق ينجى (ابن قانع عن السيد الحسن)\n١٢٣٠٤- دع ما يريبك إلى ما لا يريبك فإنك لن تجد فقد شىء تركته لله (الخطيب فى تاريخه وضعفه عن ابن عمر. وقال الخليلى: الصواب وقفه عليه)","vol":"12","page":462},{"text":"أخرجه الخطيب (٢/٣٨٧) وقال: هذا الحديث باطل. وأورده الرافعى (١/٣١٠) وقال قال الخليل الحافظ فى هذا الحديث: إنه موقوف على ابن عمر. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٦) .\n١٢٣٠٥- دعاء المحسَن إليه للمحسِن لا يُرَدُّ (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٢١٣، رقم ٣٠٤٠) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٦) .\n١٢٣٠٦- دعاء المرء المسلم مستجاب لأخيه بظهر الغيب عند رأسه ملك موكل به كلما دعا لأخيه بخير قال الملك آمين ولك مثل ذلك (أحمد، ومسلم، وابن ماجه عن أبى الدرداء. النسائى، وأحمد، والطبرانى، وابن حبان عن أم الدرداء)\nحديث أبى الدرداء: أخرجه أحمد (٥/١٩٥، رقم ٢١٧٥٥)، ومسلم (٤/٢٠٩٤، رقم ٢٧٣٣)، وابن ماجه\n(٢/٩٦٦، رقم ٢٨٩٥) . وأخرجه أيضًا: ابن أبى شيبة (٦/٢١، رقم ٢٩١٥٨)، وعبد بن حميد (ص ٩٨، رقم ٢٠١) .","vol":"12","page":463},{"text":"حديث أم الدرداء: أخرجه أحمد (٦/٤٥٢، رقم ٢٧٥٩٧)، والطبرانى (٢٤/٢٥٤، رقم ٦٥١)، وابن حبان\n(٣/٢٦٨، رقم ٩٨٩) . وأخرجه أيضًا: ابن أبى شيبة (٦/٢١، رقم ٢٩١٥٨) .\nوللحديث أطراف أخرى منها: \"إن دعوة المرء مستجابة لأخيه بظهر الغيب\".\n١٢٣٠٧- دعاء الوالد لولده كدعاء النبى لأمته (الديلمى عن أنس)\nأخرجه الديلمى (٢/٢١٢، رقم ٣٠٣٧) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٦) .\n١٢٣٠٨- دعاء الوالد يفضى إلى الحجاب (ابن ماجه، والطبرانى عن أم حكيم بنت وداع الخزاعية)\nأخرجه ابن ماجه (٢/١٢٧١ رقم ٣٨٦٣) قال البوصيرى (٤/١٤٩): فيه مقال. والطبرانى (٢٥/١٦٣ رقم ٣٩٤) .\nومن غريب الحديث: \"يفضى\": يصعد.\n١٢٣٠٩- دعاء الولد للوالدين كالسماد للزرع لصلاحه ودعاء الوالدين للولد كالأخذ باليد (الحاكم فى تاريخه)\nأخرجه أيضًا: الديلمى (٢/٢١٣، رقم ٣٠٣٨) .","vol":"12","page":464},{"text":"١٢٣١٠- دعائم أمتى عصائب اليمن وأربعون رجلا من الأبدال بالشام كلما مات رجل أبدل الله مكانه أما إنهم لم يبلغوا ذلك بكثرة صلاة ولا صيام ولكن بسخاء الأنفس وسلامة الصدور والنصيحة للمسلمين (ابن عساكر عن أنس)\nأخرحه ابن عساكر (١/٢٩٢) .\n١٢٣١١- دعاكم أخوكم وتكلف لكم وتقول إنى صائم أفطر وصم يوما مكانه إن شئت (البيهقى، والطبرانى فى الأوسط عن أبى سعيد)\nأخرجه البيهقى (٤/٢٧٩، رقم ٨١٤٦)، والطبرانى فى الأوسط (٣/٣٠٦، رقم ٣٢٤٠) قال الهيثمى (٤/٥٣): فيه حماد بن أبى حميد وهو ضعيف وبقية رجاله ثقات.\n١٢٣١٢- دعامة الدين وأساسه المعرفة بالله واليقين والعقل النافع قيل وما العقل النافع قال الكف عن معاصى الله والحرص على طاعة الله (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٢٢، رقم ٣٠٧٧) .\n١٢٣١٣- دعنا منك يا ابن الخطاب من جاهد فى سبيل الله وجبت له الجنة (الطبرانى عن أبى المنذر)","vol":"12","page":465},{"text":"أخرجه الطبرانى (٢٢/٣٣٧، رقم ٨٤٦) قال الهيثمى (٥/٢٧٦): فيه يزيد بن ثعلب ولم أعرفه وبقية رجاله ثقات.\n١٢٣١٤- دعنا يا عمر فإن لصاحب الحق مقالا (الطبرانى فى الأوسط، والطبرانى، وأبو نعيم فى الحلية عن أبى حميد الساعدى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٤/١٤١)، وأبو نعيم فى الحلية (١٠/٢٩٠) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢١٠، رقم ١٠٤٥) قال الهيثمى (٤/١٤١): رواه الطبرانى فى الكبير والصغير ورجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"دعوه فإن لصاحب الحق مقالا\".\n١٢٣١٥- دعنى من رجز الأعراب فيه غرة عبد أو أمة أو خمسمائة أو فرس أو عشرون ومائة شاة (البزار وحسنه عن أبى المليح عن أبيه أسامة بن عمير الهذلى)\nأخرجه البزار كما فى مجمع الزوائد ٦/٣٠٠) . وأخرجه أيضًا: الطبرانى (١/١٩٣، رقم ٥١٤) . قال الهيثمى (٦/٣٠٠): فيه المنهال بن خليفة وثقة أبو حاتم وضعفه جماعة وبقيه رجاله ثقات.","vol":"12","page":466},{"text":"١٢٣١٦- دعه فإن الحياء من الإيمان (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن سالم بن عبد الله بن عمر عن أبيه أن رسول الله مر على رجل من الأنصار وهو يعظ أخاه فى الحياء قال … فذكره)\nأخرجه أحمد (٢/٥٦، رقم ٥١٨٣)، والبخارى (١/١٧، رقم ٢٤)، ومسلم (١/٦٣، رقم ٣٦)، وأبو داود\n(٤/٢٥٢، رقم ٤٧٩٥)، والنسائى (٨/١٢١، رقم ٥٠٣٣)، وابن ماجه (١/٢٢، رقم ٥٨) . وأخرجه أيضًا: مالك\n(٢/٩٠٥، رقم ١٦١١)، وعبد بن حميد (ص ٢٣٨، رقم ٧٢٥)، ابن حبان (٢/٣٧٤، رقم ٦١٠) .","vol":"12","page":467},{"text":"١٢٣١٧- دعه فإن له أصحابا يحقر أحدكم صلاته مع صلاتهم وصيامه مع صيامهم يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية ينظر إلى نصله فلا يوجد فيه شىء ثم ينظر إلى رصافه فلا يوجد فيه شىء ثم ينظر إلى نضيه وهو قدحه فلا يوجد فيه شىء ثم ينظر إلى قذذه فلا يوجد فيه شىء قد سبق الفرث والدم آيتهم رجل أسود إحدى عضديه مثل ثدى المرأة ومثل البضعة تدردر ويخرجون على حين فرقة من الناس (البخارى، ومسلم عن أبى سعيد)\nأخرجه البخارى (٣/١٣٢١، رقم ٣٤١٤)، ومسلم (٢/٧٤٤، رقم ١٠٦٤) . وأخرجه أيضًا: ابن حبان (١٥/١٤٠، رقم ٦٧٤١) .\n١٢٣١٨- دعه فإن يكن الذى تخاف فلن تستطيع قتله (مسلم عن ابن مسعود أن عمر استأذن النبى - ﷺ - فى قتل ابن صائد قال … فذكره)\nأخرجه مسلم (٤/٢٢٤٠، رقم ٢٩٢٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٩٩، رقم ٣٧٥٣٠) .","vol":"12","page":468},{"text":"١٢٣١٩- دعه فلأن يرائى بالخير خير من أن يرائى بالشر (ابن منده وقال غريب عن يزيد بن الأصم)\nأخرجه أيضًا: ابن عساكر (٦٥/١٢٠) .\n١٢٣٢٠- دعه لا يتحدث الناس أن محمدا يقتل أصحابه (البخارى، ومسلم عن جابر)\nأخرجه البخارى (٤/١٨٦١، رقم ٤٦٢٢)، ومسلم (٤/١٩٩٨، رقم ٢٥٨٤) . وأخرجه أيضًا: أحمد (٣/٣٩٢، رقم ١٥٢٦٠)، والحميدى (٢/٥١٩، رقم ١٢٣٩)، والترمذى (٥/٤١٧، رقم ٣٣١٥) وقال: حسن صحيح.\n١٢٣٢١- دعها حتى ينقطع دمها ثم أقم عليها الحد وأقيموا الحدود على ما ملكت أيمانكم (أبو داود عن على)\nأخرجه أبو داود (٤/١٦١، رقم ٤٤٧٣) .\n١٢٣٢٢- دعها عنك إن استطعت أن تسجد على الأرض وإلا فأومئ إيماء واجعل سجودك أخفض من ركوعك (الطبرانى عن ابن عمر، قال عاد رسول الله - ﷺ - مريضا وهو يصلى فأخذ وسادة ليضع جبهته قال … فذكره)","vol":"12","page":469},{"text":"أخرجه الطبرانى (١٢/٢٦٩، رقم ١٣٠٨٢)، قال الهيثمى (٢/١٤٨): فيه حفص بن سليمان المنقرى وهو متروك واختلفت الرواية عن أحمد فى توثيقه والصحيح أنه ضعفه والله أعلم وقد ذكره ابن حبان فى الثقات.\n١٢٣٢٣- دعها عنك فإن من القرف التلف (أحمد، وأبو داود، والبيهقى فى شعب الإيمان عن فروة بن مسيك)\nأخرجه أحمد (٣/٤٥١، رقم ١٥٧٨٠)، وأبو داود (٤/١٩، رقم ٣٩٢٣)، والبيهقى فى شعب الإيمان (٢/١٢٥، رقم ١٣٦٥) .\nومن غريب الحديث: \"القرف\": هو ملابسة الداء ومداناة المريض.\n١٢٣٢٤- دعها فإنها جبارة (الطبرانى فى الأوسط عن أنس قال مر النبى - ﷺ - فى طريق ومرت امرأة فقال رجل الطريق قالت الطريق ثم فقال النبى - ﷺ - فذكره)\nأخرجه الطبرانى فى الأوسط (٨/١٢٢، رقم ٨١٦٠) . وأخرجه أيضًا: أبو يعلى (٦/٣٤، رقم ٣٢٧٦)، قال الهيثمى\n(١/٩٩): فيه يحيى الحمانى ضعفه أحمد ورماه بالكذب. وأبو نعيم فى الحلية (٦/٢٩١) .","vol":"12","page":470},{"text":"وللحديث أطراف أخرى منها: \"دعوها فإنها جبارة\".\n١٢٣٢٥- دعهن فليبكين ما دام حيا فإذا وجب فليسكتن (ابن أبى عاصم، والباوردى، والبغوى، والطبرانى، والضياء عن ربيع الأنصارى)\nأخرجه ابن أبى عاصم فى الآحاد والمثانى (٤/٢٠٧، رقم ٢١٩١)، والطبرانى (٥/٦٨، رقم ٤٦٠٧) قال الهيثمى\n(٣/١٦): رجاله ثقات.\n١٢٣٢٦- دعهن يا أبا بكر فإنها أيام عيد فتعلم يهود أن فى ديننا فسحة إنى أرسلت بحنيفية سمحة (أحمد عن عائشة)\nأخرجه أحمد (٦/١١٦، رقم ٢٤٨٩٩) .\nوللحديث أطراف أخرى منها: \"خذوا يا بنى أرفدة\"، \"خذوا لتعلم يهود أن فى بيننا فسحة\".\n١٢٣٢٧- دعهن يا عمر فإن العين دامعة والقلب مصاب والعهد قريب (أحمد، والنسائى، وأبو داود، والحاكم عن أبى هريرة)","vol":"12","page":471},{"text":"أخرجه أحمد (٢/١١٠، رقم ٥٨٨٩)، والنسائى فى الكبرى (١/٦١٠، رقم ١٩٨٦)، والحاكم (١/٥٣٧، رقم ١٤٠٦) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: عبد بن حميد (ص ٤٢٠، رقم ١٤٤٠)، وابن ماجه (١/٥٠٥، رقم ١٥٨٧)، وابن حبان (٧/٤٢٨، رقم ٣١٥٧) .\n١٢٣٢٨- دعهن يبكين ما دام عندهن فإذا وجب فلا تبكين باكية قالوا وما الوجوب قال إذا مات (أحمد، والبغوى عن جبير بن عتيك. النسائى، والطبرانى، وابن حبان، والحاكم، والبيهقى عن جابر بن عتيك)\nحديث جبير بن عتيك: أخرجه أحمد (٥/٤٤٥، رقم ٢٣٨٠٢) .\nحديث جابر بن عتيك: أخرجه النسائى (٤/١٣، رقم ١٨٤٦)، والطبرانى (٢/١٩١، رقم ١٧٧٩)، وابن حبان\n(٧/٤٦١، رقم ٣١٨٩)، والحاكم (١/٥٠٣، رقم ١٣٠٠)، والبيهقى (٤/٦٩، رقم ٦٩٤٥) . وأخرجه أيضًا: مالك\n(١/٢٣٣، رقم ٥٥٤)، والشافعى (١/٣٦٢)، وأبو داود (٣/١٨٨، رقم ٣١١١) .","vol":"12","page":472},{"text":"١٢٣٢٩- دعهن يبكين وإياكن ونعيق الشيطان (الطيالسى، وأحمد، والبيهقى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥١، رقم ٢٦٩٤)، وأحمد (١/٣٣٥، رقم ٣١٠٣)، وقال الهيثمى (٣/١٧): فيه على بن زيد وفيه كلام وهو موثق. والبيهقى (٤/٧٠، رقم ٦٩٥٢) . وأخرجه أيضًا: ابن سعد (٨/٣٦) .\n١٢٣٣٠- دعوا الأموات فحسبهم ما هم فيه (الديلمى عن ابن مسعود)\nقال العجلونى (٢/٤٧٤، رقم ٣٠١٤): رواه الديلمى.\n١٢٣٣١- دعوا الجدال والمراء لقلة خيرهما فإن أحد الفريقين كاذب فيأثم الفريقان (الديلمى عن معاذ)\nأخرجه الديلمى (٢/٢١١، رقم ٣٠٣١) .\n١٢٣٣٢- دعوا الحبشة ما دعوكم واتركوا الترك ما تركوكم (أبو داود عن رجل من الصحابة)\nأخرجه أبو داود (٤/١١٢، رقم ٤٣٠٢) . وأخرجه أيضًا: النسائى (٦/٤٣، رقم ٣١٧٦)، والبيهقى (٩/١٧٦، رقم ١٨٣٧٨) .\nوللحديث أطراف منها: (اتركوا الترك ما تركوكم)","vol":"12","page":473},{"text":"١٢٣٣٣- دعوا الدنيا لأهلها من أخذ من الدنيا فوق ما يكفيه أخذ حتفه وهو لا يشعر (ابن لال عن أنس)\nأخرجه أيضًا: الديلمى (١/١٠٨، رقم ٣٦٣) .\n١٢٣٣٤- دعوا المذنبين الغارقين لا تنزلوهم جنة ولا نارا ليكون الله الحكم فيهم (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢١٢، رقم ٣٠٣٥) .\n١٢٣٣٥- دعوا المراء فى القرآن فإن الأمم قبلكم لم يلعنوا حتى اختلفوا فى القرآن إن مراء فى القرآن كفر (أبو نصر السجزى فى الإبانة عن ابن عمرو)\nأخرجه أيضًا: ابن أبى شيبة (٦/١٤٢، رقم ٣٠١٦٦) .\n١٢٣٣٦- دعوا الناس يرزق الله بعضهم من بعض وإذا استنصح أحدكم أخاه فلينصحه (الحاكم عن جابر)\nأخرجه أيضًا: البيهقى (٥/٣٤٧، رقم ١٠٦٩٢) .\n١٢٣٣٧- دعوا الناس يرزق الله بعضهم من بعض ومن استشار أخاه فليشر عليه (عبد الرزاق عن رجل)\nأخرجه عبد الرزاق (٨/٢٠٠، رقم ١٤٨٧٥) .","vol":"12","page":474},{"text":"١٢٣٣٨- دعوا الناس يصيب بعضهم من بعض فإذا استنصح أحدكم أخاه فلينصحه (الطيالسى، والطبرانى عن عطاء بن السائب عن أبيه عن جده. أحمد، والطبرانى، وابن جرير عن عطاء بن السائب عن حكيم بن أبى يزيد عن أبيه)\nحديث عطاء عن أبيه: أخرجه الطبرانى (١٩/٣٠٣، رقم ٦٧٦)، قال الهيثمى (٤/٨٣): فيه عطاء بن السائب.\nحديث حكيم بن أبى يزيد عن أبيه: أخرجه أحمد (٣/٤١٨، رقم ١٥٤٩٣)، قال الهيثمى (٤/٨٣): فيه عطاء بن السائب وقد اختلط. والطبرانى (٢٢/٣٥٤، رقم ٨٨٧) . وأخرجه أيضًا: الطيالسى (ص ١٨٥، رقم ١٣١٢) .\n١٢٣٣٩- دعوا صفوان بن المعطل فإنه خبيث طيب القلب (أبو يعلى، والشاشى، والبغوى، وابن قانع، والطبرانى، وأبو نعيم عن سعد مولى رسول الله - ﷺ - ويقال مولى أبى بكر. أبو يعلى، والحاكم فى الكنى، والضياء عن سفينة)","vol":"12","page":475},{"text":"حديث سعد: أخرجه الشاشى (١/٢١٦، رقم ١٧٦)، وابن قانع (١/٢٥٦)، والطبرانى (٦/٥٤، رقم ٥٤٩٥) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٣، رقم ٦٨٠)، والبخارى فى التاريخ الكبير (٤/٤٧) .\nحديث سفينة: ذكره الحسينى فى البيان والتعريف (٢/٤٨) وعزاه إلى أبى يعلى. وأخرجه أيضًا: الرويانى (١/٤٤١، رقم ٦٧٢) .\n١٢٣٤٠- دعوا صفوان فإنه يحب الله ورسوله (ابن سعد عن الحسن مرسلًا)\n١٢٣٤١- دعوا عباد الله يرزق الله بعضهم من بعض وإذا استشار أحدكم أخوه فلينصحه (الخرائطى فى مكارم الأخلاق عن حكيم عن أبيه)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٧، رقم ٢٥٤٥)، وابن قانع (٣/٢٢٦) .\n١٢٣٤٢- دعوا عليا دعوا عليا دعوا عليا إن عليا منى وأنا منه وهو ولى كل مؤمن بعدى (أحمد عن عمران بن حصين)\nأخرجه أحمد (٤/٤٣٧، رقم ١٩٩٤٢) .\n١٢٣٤٣- دعوا لى أصحابى فإن أحدكم لو أنفق مثل أحد ذهبا لم يبلغ مد أحدهم ولا نصيفه (ابن عساكر عن أبى هريرة)","vol":"12","page":476},{"text":"أخرجه ابن عساكر (٣٥/٢٦٩) .\n١٢٣٤٤- دعوا لى أصحابى فوالذى نفسى بيده لو أنفقتم مثل أحد ذهبا ما بلغتم أعمالهم (أحمد عن أنس)\nأخرجه أحمد (٣/٢٦٦، رقم ١٣٨٣٩)، وقال الهيثمى (١٠/١٥): رجاله رجال الصحيح. وأخرجه أيضًا: الضياء\n(٦/٦٦، رقم ٢٠٤٦)، وابن عساكر (٣٥/٢٧٠) .\n١٢٣٤٥- دعوا لى صويحبى فإنى بعثت إلى الناس كافة فلم يبق أحد إلا قال لى كذبت إلا أبو بكر الصديق فإنه قال لى صدقت (الخطيب عن أبى سعيد)\nأخرجه الخطيب (١٢/٣٧٨) .\n١٢٣٤٦- دعوات المكروب اللهم رحمتك أرجو فلا تكلنى إلى نفسى طرفة عين وأصلح لى شأنى كله لا إله إلا أنت (أحمد، وابن أبى شيبة، والبخارى فى الأدب، وأبو داود، وابن حبان، والطبرانى عن أبى بكرة)","vol":"12","page":477},{"text":"أخرجه أحمد (٥/٤٢، رقم ٢٠٤٤٧)، وابن أبى شيبة (٦/٢٠، رقم ٢٩١٥٤)، والبخارى فى الأدب المفرد (ص ٢٤٤، رقم ٧٠١)، وأبو داود (٤/٣٢٤، رقم ٥٠٩٠)، وابن حبان (٣/٢٥٠، رقم ٩٧٠) . وأخرجه أيضًا: الطيالسى (ص ١١٧، رقم ٨٦٩)، والنسائى فى الكبرى (٦/١٦٧، رقم ١٠٤٨٧) .\n١٢٣٤٧- دعوة أبى إبراهيم وبشرى عيسى ابن مريم ورأت أمى أنه خرج منها نور أضاءت له قصور الشام (الطيالسى، وأحمد، وابن سعد، والبغوى، والطبرانى، والبيهقى فى الدلائل عن أبى أمامة قال قيل يا رسول الله ما كان بدء أمرك قال … فذكره)\nأخرجه الطيالسى (ص ١٥٥، رقم ١١٤٠)، وأحمد (٥/٢٦٢، رقم ٢٢٣١٥) قال الهيثمى (٨/٢٢٢): إسناده حسن وله شواهد تقويه. وابن سعد (١/١٠٢)، والطبرانى (٨/١٧٥، رقم ٧٧٢٩) . وأخرجه أيضًا: الحارث كما فى بغية الباحث\n(٢/٨٦٧، رقم ٩٢٧)، والرويانى (٢/٣١١، رقم ١٢٦٧) .","vol":"12","page":478},{"text":"١٢٣٤٨- دعوة أبى إبراهيم وبشرى عيسى ورأت أمى حين حملتْ بى أنه خرج منها نور أضاءت له بصرى من أرض الشام (الحاكم عن خالد بن معدان عن أصحاب رسول الله - ﷺ - أنهم قالوا يا رسول الله أخبرنا عن نفسك قال … فذكره)\nأخرجه الحاكم (٢/٦٥٦، رقم ٤١٧٤) وقال: خالد بن معدان من خيار التابعين صحب معاذ بن جبل فمن بعده من الصحابة فإذا أسند حديث إلى الصحابة فإنه صحيح الإسناد.\n١٢٣٤٩- دعوة الرجل لأخيه بظهر الغيب لا ترد (الخرائطى فى مكارم الأخلاق عن أبى الدرداء)\n١٢٣٥٠- دعوة المظلوم تحمل على الغمام وتفتح لها أبواب السموات ويقول الرب وعزتى لأنصرنك ولو بعد حين (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/١٥٨، رقم ٨٧٤) .\n١٢٣٥١- دعوة المظلوم مستجابة وإن كانت من فاجر ففجوره على نفسه (الطيالسى، وابن أبى شيبة، والخرائطى فى مساوئ الأخلاق، والخطيب عن أبى هريرة)","vol":"12","page":479},{"text":"أخرجه الطيالسى (ص ٣٠٦، رقم ٢٣٣٠)، وأحمد (٢/٣٦٧، رقم ٨٧٨١)، قال الهيثمى (١٠/١٥١): إسناده حسن. وابن أبى شيبة (٦/٤٨، رقم ٢٩٣٧٤)، والخطيب (٢/٢٧١) . وأخرجه أيضًا: ابن عدى (٧/٥٣، ترجمة ١٩٨٤ نجيح أبو معشر المدينى) .\n١٢٣٥٢- دعوة ذى النون التى دعا بها وهو فى بطن الحوت لا إله إلا أنت سبحانك إنى كنت من الظالمين لم يدع بها رجل مسلم فى شىء قط إلا استجاب الله له (أحمد، والترمذى، والنسائى، وأبو يعلى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن إبراهيم بن محمد بن سعد بن أبى وقاص عن أبيه عن جده)\nأخرجه أحمد (١/١٧٠، رقم ١٤٦٢)، والترمذى (٥/٥٢٩، رقم ٣٥٠٥)، والنسائى فى الكبرى (٦/١٦٨، رقم ١٠٤٩٢)، والحاكم (١/٦٨٤، رقم ١٨٦٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٤٣٢، رقم ٦٢٠)، والضياء (٣/٢٣٣، رقم ١٠٤١) .\n١٢٣٥٣- دعوة فى السر تعدل سبعين دعوة فى العلانية (أبو الشيخ عن بعض الصحابة)","vol":"12","page":480},{"text":"أخرجه أيضًا: الديلمى (٢/٢١٤، رقم ٣٠٤٦) .\n١٢٣٥٤- دعوتان ليس بينهما وبين الله حجاب دعوة المظلوم ودعوة المرء لأخيه بظهر الغيب (الطبرانى عن أبى هريرة)\n١٢٣٥٥- دعونى من السودان فإنما الأسود لبطنه وفرجه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩١، رقم ١١٤٦٣)، وقال الهيثمى (٤/٢٣٥): فيه محمد بن زكريا العلائى وهو ضعيف جدًّا وقد وثقه ابن حبان وقال يعتبر بحديثه إذا روى عن ثقة. وأخرجه أيضًا: ابن عدى (٧/٢٣٠، ترجمة ٢١٢٩ يحيى بن أبى سليمان المدينى)، والخطيب (١٤/١٠٨) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٧) .\n١٢٣٥٦- دعوه فإن طالب الحق أعذر من النبى (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٢٨٠) .","vol":"12","page":481},{"text":"١٢٣٥٧- دعوه فإن لصاحب الحق مقالا (البخارى، والترمذى عن أبى هريرة أن رجلا أتى النبى - ﷺ - يتقاضاه فأغلظ فهَمَّ به أصحابه قال فذكره. ابن عساكر عن أبى حميد الساعدى. أحمد عن عائشة)\nحديث أبى هريرة: أخرجه البخارى (٢/٨٤٥، رقم ٢٢٧١)، والترمذى (٣/٦٠٨، رقم ١٣١٧) وقال: حسن صحيح. وأخرجه أيضًا: الطيالسى (ص ٣١١، رقم ٢٣٥٦) .\nحديث أبى حميد: أخرجه ابن عساكر (٣٦/٣٨٨) .\nحديث عائشة: أخرجه أحمد (٦/٢٦٨، رقم ٢٦٣٥٥) . وأخرجه أيضًا: عبد بن حميد (ص ٤٣٥، رقم ١٤٩٩) .\nوللحديث أطراف أخرى منها: \"دعنا يا عمر فإن لصاحب الحق مقالا\".\n١٢٣٥٨- دعوه فإنه لو قضى شىء لكان (الخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أيضًا: ابن أبى عاصم (١/١٥٧، رقم ٣٥٥) .\n١٢٣٥٩- دعوه لا تزرموه (البخارى، ومسلم، والنسائى عن أنس أن أعرابيا بال فى المسجد فقام إليه بعض القوم قال النبى - ﷺ - فذكره)","vol":"12","page":482},{"text":"أخرجه البخارى (٥/٢٢٤٢، رقم ٥٦٧٩)، ومسلم (١/٢٣٦، رقم ٢٨٤)، والنسائى (١/٤٧، رقم ٥٣) . وأخرجه أيضًا: أحمد (٣/٢٢٦، رقم ١٣٣٩٢)، وعبد بن حميد (ص ٤٠٦، رقم ١٣٨١) .\nومن غريب الحديث: \"تزرموه\": أى تقطعوا عليه بوله.\n١٢٣٦٠- دعوه وأهريقوا على بوله سجلا من ماء فإنما بعثتم ميسرين ولم تبعثوا معسرين (أحمد، والبخارى، وأبو داود، والنسائى، وابن حبان عن أبى هريرة، قال بال أعرابى فى المسجد فتناوله الناس فقال لهم النبى - ﷺ - فذكره)\nأخرجه أحمد (٢/٢٨٢، رقم ٧٧٨٦)، والبخارى (١/٨٩، رقم ٢١٧)، وأبو داود (١/١٠٣، رقم ٣٨٠)، والنسائى (١/٤٨، رقم ٥٦)، وابن حبان (٤/٢٤٤، رقم ١٣٩٩) . وأخرجه أيضًا: الحميدى (٢/٤١٩، رقم ٩٣٨)، والترمذى (١/٢٧٥، رقم ١٤٧)، وابن خزيمة (١/١٥٠، رقم ٢٩٧) .\nومن غريب الحديث: \"سجلًا\": أى صبًا متصلًا.","vol":"12","page":483},{"text":"١٢٣٦١- دعوه يئن فإن الأنين اسم من أسماء الله يستريح إليه العليل (الرافعى عن عائشة قالت دخل علينا رسول الله - ﷺ - وعندنا عليل يئن فقلنا له اسكت قال فذكره)\nأخرجه الرافعى (٤/٧٢) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٧) .\n١٢٣٦٢- دعوها فإنها جبارة (أبو يعلى عن أنس، قال مر رسول الله - ﷺ - فى طريق ومرت امرأة سوداء فقال لها رجل تنحى عن طريق النبى - ﷺ - قال فذكره، الشيرازى فى الألقاب عن أبى هريرة)\nحديث أنس: أخرجه أبو يعلى (٦/٣٤، رقم ٣٢٧٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٢٢، رقم ٨١٦٠) وأبو نعيم فى الحلية (٦/٢٩١) .\nوللحديث أطراف أخرى منها: \"دعها فإنها جبارة\".\n١٢٣٦٣- دعوها فغيرها من الشعراء أكذب (ابن سعد عن رجل من الأنصار قال لما مات سعد بن معاذ قالت أمه ويل أم سعد سعدا حزامة وجدا فقيل لها أتقولين الشعر على سعد فقال رسول الله - ﷺ - فذكره)","vol":"12","page":484},{"text":"أخرجه ابن سعد (٣/٤٢٧) قال الذهبى فى السير (١/٢٨٦): هذا مرسل.\n١٢٣٦٤- دعيه فإنه لم يطعم الطعام ولا يضر بوله (ابن النجار عن عائشة)\nأخرجه أيضًا: الدارقطنى (١/١٢٩) .\n١٢٣٦٥- دعيها وهل يكون الشبه إلا من قبل ذلك إذا علا ماؤها ماء الرجل أشبه الولد أخواله وإذا علا ماء الرجل ماءها أشبه أعمامه (مسلم عن عائشة)\nأخرجه مسلم (١/٢٥١، رقم ٣١٤) . وأخرجه أيضًا: أحمد (٦/٩٢، رقم ٢٤٦٥٤)، وأبو يعلى (٧/٣٦٠، رقم ٤٣٩٥) .\n١٢٣٦٦- دعيها يا أم سلمة فإن لكل قوم عيدا وهذا يوم عيدنا (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٦٤، رقم ٥٥٨) قال الهيثمى (٢/٢٠٦): فيه الوازع بن نافع وهو متروك.\n١٢٣٦٧- دفن البنات من المكرمات (الخطيب عن ابن عمر)\nأخرجه الخطيب (٧/٢٩١) . وأخرجه أيضًا: ابن عدى (٢/٢٧٨، ترجمة ٤٤٢ حميد بن حماد بن أبى الخوار) .\n١٢٣٦٨- دفن بالطينة التى خلق منها (الطبرانى عن ابن عمر)","vol":"12","page":485},{"text":"أخرجه الطبرانى كما فى مجمع (٣/٤٢) وقال الهيثمى: فيه عبد الله بن عيسى الخزاز وهو ضعيف.\n١٢٣٦٩- دفنت ثلاثة لقد احتظرت بحظار شديد من النار (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٣٠، رقم ٢٦٣٦) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣٦، رقم ١١٨٧٨)، وأبو يعلى (١٠/٤٧٨، رقم ٦٠٩١) .\nومن غريب الحديث: \"احتظرت\": احتميت.\n١٢٣٧٠- دليل الخير كفاعله (أبو الفضل بن عطاف فى معجمه، وابن النجار عن على)\nقال العجلونى (١/٤٨٠): رواه ابن النجار.\nوللحديث أطراف أخرى منها: \"الدال على الخير كفاعله\".\n١٢٣٧١- دم عفراء أحب إلى الله من دم سوداوين (أحمد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٤١٧، رقم ٩٣٩٣) قال الهيثمى (٤/١٨): فيه أبو ثفال قال البخارى فيه نظر. والحاكم (٤/٢٥٢، رقم ٧٥٤٣) . وأخرجه أيضًا: البيهقى (٩/٢٧٣، رقم ١٨٨٧٠)\nومن غريب الحديث: \"عفراء\": بيضاء\n١٢٣٧٢- دم عفراء أزكى عند الله من دم سوداوين (الطبرانى عن كبيرة بنت سفيان)","vol":"12","page":486},{"text":"أخرجه الطبرانى (٢٥/١٥، رقم ٩)، وقال الهيثمى (٤/١٨): فيه محمد بن سليمان بن مسمول وهو ضعيف.\n١٢٣٧٣- دم عمار ولحمه حرام على النار أن تأكله أو تمسه (ابن عساكر عن على)\nأخرجه ابن عساكر (٤٣/٤٠١) .\n١٢٣٧٤- دوروا مع كتاب الله حيثما دار قيل فإذا اختلف الناس فمع من نكون قال انظروا الفئة التى فيها ابن سمية فالزموها فإنه يدور مع كتاب الله (الحاكم عن حذيفة)\nأخرجه الحاكم (٢/١٦٢، رقم ٢٦٥٢) وقال: له طرق بأسانيد صحيحة أخرجا بعضها.\n١٢٣٧٥- دون الله سبعون ألف حجاب من نور وظلمة فما من نفس تسمع شيئا من حس تلك الحجب إلا زهقت (أبو يعلى، والعقيلى، والطبرانى عن ابن عمر، وسهل بن سعد معا وضعف وأورده ابن الجوزى فى الموضوعات فلم يصب)\nأخرجه أبو يعلى (١٣/٥٢٠، رقم ٧٥٢٥)، والعقيلى (٣/١٥٢، ترجمة ١١٣٨ عمر بن الحكم بن ثوبان)، والطبرانى","vol":"12","page":487},{"text":"(٦/١٤٨، رقم ٥٨٠٢) . قال الهيثمى (١/٧٩): فيه موسى بن عبيدة لا يحتج به. وأخرجه أيضًا: ابن أبى عاصم (٢/٣٦٦، رقم ٧٨٨)، وأبو الشيخ فى العظمة (٢/٦٦٧، رقم ٢٦٣) .\nوللحديث أطراف أخرى منها: \"إن دون الله سبعين ألف حجاب\".\n١٢٣٧٦- دونك فانتصرى (أحمد، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/٩٣، رقم ٢٤٦٦٤)، وابن ماجه (١/٦٣٧، رقم ١٩٨١) قال البوصيرى (٢/١١٨): هذا إسناد صحيح على شرط مسلم. وأخرجه أيضًا: إسحاق بن راهويه (٣/١٠٣٠، رقم ١٧٨١)، والنسائى فى الكبرى (٥/٢٩٠، رقم ٨٩١٥) .\n١٢٣٧٧- دونكها يا أبا طلحة فإنها تجم الفؤاد (ابن ماجه، والحاكم عن طلحة)\nأخرجه ابن ماجه (٢/١١١٨، رقم ٣٣٦٩)، قال البوصيرى (٤/٣٦): هذا إسناد فيه مقال. والحاكم (٤/٤٥٦، رقم ٨٢٦٥) .\nومن غريب الحديث: \"تجم الفؤاد\": تريح القلب.","vol":"12","page":488},{"text":"١٢٣٧٨- دونكها يا أبا محمد فإنها لتشد القلب وتطيب النفس وتذهب بطخاوة الصدر (الطبرانى، والحاكم، والضياء عن طلحة قال أتيت النبى - ﷺ - وبيده سفرجلة قال … فذكره)\nأخرجه الطبرانى (١/١١٧، رقم ٢١٩)، والحاكم (٣/٤١٨، رقم ٥٥٩٢) وقال: صحيح الإسناد. والضياء (٣/٣٩، رقم ٨٣٩) وقال: إسناده حسن.\n١٢٣٧٩- دويبة شربت (عبد الرزاق عن عطاء بن يسار قال توضأ النبى يوما فاحتبس عن أصحابه ثم خرج فقالوا ما حبسك قال … فذكره)\nأخرجه عبد الرزاق (١/١٠٣، رقم ٣٦١) .\n١٢٣٨٠- دية أصابع اليدين والرجلين سواء عشر من الإبل لكل أصبع (الترمذى - حسن صحيح غريب - عن ابن عباس)\nأخرجه الترمذى (٤/١٣، رقم ١٣٩١) وقال: حسن صحيح غريب.\n١٢٣٨١- دية المجوسى ثمانمائة درهم (ابن عدى، والبيهقى عن عقبة بن عامر)\nأخرجه ابن عدى (٤/٢٠٦، ترجمة ١٠١٥ عبد الله بن صالح)، والبيهقى (٨/١٠١، رقم ١٦١٢٢) .","vol":"12","page":489},{"text":"١٢٣٨٢- دية المرأة على النصف من دية الرجل (البيهقى عن معاذ)\nأخرجه البيهقى (٨/٩٥، رقم ١٦٠٨٤) .\n١٢٣٨٣- دية المسلم مائة من الإبل أرباع خمس وعشرون حقة وخمس وعشرون جذعة وخمس وعشرون بنت مخاض وخمس وعشرون بنت لبون فإن لم يوجد بنت المخاض جعل مكانها بنو اللبون ذكور (عبد الرزاق عن عمر بن عبد العزيز مرسلًا)\nأخرجه عبد الرزاق (٩/٢٨٧، رقم ١٧٢٣٧) .\n١٢٣٨٤- دية المعاهد نصف دية الحر (أبو داود عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/١٩٤، رقم ٤٥٨٣) .\n١٢٣٨٥- دية المكاتب بقدر ما عتق منه دية الحر وبقدر ما رق منه دية العبد (عبد الرزاق، والطبرانى عن ابن عباس)\nأخرجه عبد الرزاق (٨/٤٠٩، رقم ١٥٧٣١)، والطبرانى (١١/٣٥٣، رقم ١١٩٩١) . وأخرجه أيضًا: النسائى فى الكبرى (٣/١٩٦، رقم ٥٠١٩) .\nوللحديث أطراف أخرى منها: \"قضى فى دية المكاتب\".\n١٢٣٨٦- دية ذمى دية مسلم (البيهقى وضعفه عن ابن عمر)","vol":"12","page":490},{"text":"أخرجه البيهقى (٨/١٠٢، رقم ١٦١٣٠) . وأخرجه أيضًا: الدارقطنى (٣/١٤٥) وقال: لم يرفعه عن نافع غير أبى كرز وهو متروك. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٧) .\n١٢٣٨٧- دية عقل الكافر نصف عقل المؤمن (الترمذى - حسن - عن عبد الله بن عمرو بن العاص)\nأخرجه الترمذى (٤/٢٥، رقم ١٤١٣) وقال: حسن.\n١٢٣٨٨- دين المرء عقله ومن لا عقل له لا دين له (أبو الشيخ، وابن النجار عن جابر)\n١٢٣٨٩- دينار أنفقته على نفسك ودينار أنفقته على والديك ودينار أنفقته على ابن لك ودينار أنفقته على أهلك ودينار أنفقته فى سبيل الله وهو أحسنها أجرا (الدارقطنى فى الأفراد عن أبى هريرة)\n١٢٣٩٠- دينار أنفقته فى سبيل الله ودينار أنفقته فى رقبة ودينار تصدقت به على مسكين ودينار أنفقته على أهلك أعظمها أجرا الذى أنفقته على أهلك (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٧٣، رقم ١٠١٢٣)، ومسلم (٢/٦٩٢، رقم ٩٩٥) .","vol":"12","page":491},{"text":"١٢٣٩١- الدابة جرحها جبار والرِّجْل جبار والبئر جبار والمعدن جبار وفى الركاز الخمس (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٨/٣٤٣، رقم ١٧٤٦٩) . وأخرجه أيضًا: الدارقطنى (٣/١٥٤) .\nومن غريب الحديث: \"جبار\": هدر لا دية له.\n١٢٣٩٢- الدار حرم فمن دخل عليك حرمك فاقتله (أحمد، والطبرانى، وابن عدى، والبيهقى عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٦، رقم ٢٢٨٢٤) قال الهيثمى (٦/٢٤٥): رواه أحمد والطبرانى، وفيه محمد بن كثير السلمى وهو ضعيف. وابن عدى (٦/٢٥٣ ترجمة ١٧٣٠)، والبيهقى (٨/٣٤١، رقم ١٧٤٥٢) . وأورده أيضًا: العقيلى (٤/١٣٠ ترجمة ١٦٨٩ محمد بن كثير البصرى) وقال: لا يتابع على حديثه. قال البخارى: من الدباغين ذاهب الحديث.\n١٢٣٩٣- الداعى والمُؤَمِّنُ فى الأجر شريكان (الديلمى عن ابن عباس)","vol":"12","page":492},{"text":"أخرجه الديلمى (٢/٢٢٥، رقم ٣٠٩٣) مطولًا. قال المناوى (٣/٥٣٦): فيه إسماعيل الشامى قال الذهبى ممن يضع الحديث. وجويبر بن سعيد قال الدارقطنى وغيره: متروك.\nومن غريب الحديث: \"المؤمن\" أى القائل: آمين.\n١٢٣٩٤- الدال على الخير كفاعله (الطبرانى عن سهل بن سعد. الطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nحديث سهل بن سعد: أخرجه الطبرانى فى الكبير (٦/١٨٦، رقم ٥٩٤٥) . وأخرجه أيضًا: فى الأوسط (٣/٣٤، رقم ٢٣٨٤) . قال الهيثمى (١/١٦٦): فيه عمران بن محمد يروى عن أبى حازم ويروى عنه عبد الله بن محمد بن عائشة وليس هو عمران بن محمد بن سعيد بن المسيب لأن ذلك مدنى وقال الطبرانى فى هذا إنه بصرى وابن سعيد لم يسمع من أبى حازم ولم أجد من ذكر هذا. وأورده ابن عدى (٥/٨٩ ترجمة ١٢٦٦ عمران بن زيد) .","vol":"12","page":493},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٧/٢٢٧، رقم ٦٢٨)، والبيهقى فى شعب الإيمان (٦/١١٦، رقم ٧٦٥٦) . وأخرجه أيضًا: أبو عوانة (٤/٤٧٨، رقم ٧٤٠٠)، والقضاعى (١/٨٥، رقم ٨٦)، والخطيب (٧/٣٨٣) . وأورده ابن عدى (٢/٣٤٢) وقال: هذا الحديث يرويه عن حماد عارم وليس الحديث عند مسدد ألزقه العدوى عليه.\nوللحديث أطراف أخرى منها: \"الآمر بالمعروف كفاعله\".\n١٢٣٩٥- الدال على الخير كفاعله والله يحب إغاثة اللهفان (أحمد، وأبو يعلى، وابن عدى، والضياء عن سليمان بن بريدة عن أبيه. ابن أبى الدنيا فى قضاء الحوائج عن أنس)\nحديث سليمان بن بريدة: أخرجه أحمد (٥/٣٥٧، رقم ٢٣٠٧٧) . قال الهيثمى (١/١٦٦): فيه ضعيف ومع ضعفه لم يسم. وابن عدى (٣/٢٩٥ ترجمة ٧٦٥ سليمان بن داود المنقرى يعرف بالشاذكونى) . وأخرجه أيضًا: الرويانى (١/٦٣، رقم ٦)، وتمام (٢/٢٢٢، رقم ١٥٨٣) .","vol":"12","page":494},{"text":"حديث أنس: أخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٣٩، رقم ٢٧) . وأخرجه أيضًا: أبو يعلى (٧/٢٧٥، رقم ٤٢٩٦) . قال الهيثمى (٣/١٣٧): رواه البزار، وفيه زياد النميرى وثقه ابن حبان وقال يخطئ وابن عدى وضعفه جماعة وبقية رجاله ثقات ورواه أبو يعلى كذلك.\n١٢٣٩٦- الدباء تكثر الدماغ وتزيد فى العقل (الديلمى عن أنس)\nقال المناوى (٣/٥٣٧): فيه نصر بن حماد، قال النسائى وغيره: ليس بثقة. ويحيى بن العلاء قال الذهبى فى الضعفاء: قال أحمد: كذاب يضع الحديث. ومحمد بن عبد الله الحبطى لينه ابن حبان. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٨) .\n١٢٣٩٧- الدجال أعور العين اليسرى جُفَال الشعر يتبعه جنة ونار ناره جنة وجنته نار (أحمد، ومسلم، وابن ماجه عن حذيفة)\nأخرجه أحمد (٥/٣٨٣، رقم ٢٣٢٩٨)، ومسلم (٤/٢٢٤٨، رقم ٢٩٣٤)، وابن ماجه (٢/١٣٥٣، رقم ٤٠٧١) .\nومن غريب الحديث: \"جفال الشعر\": أى كثير الشعر متفرقه.","vol":"12","page":495},{"text":"١٢٣٩٨- الدجال أعور عين الشمال بين عينيه مكتوب كافر يقرؤه الأمى والكاتب (أحمد عن أبى بكرة)\nأخرجه أحمد (٥/٣٨، رقم ٢٠٤١٧) . قال الهيثمى (٧/٣٣٧): رجاله ثقات.\n١٢٣٩٩- الدجال جعد هجان أقمر كأن رأسه غصن شجرة مطموس عينه اليسرى والأخرى كأنها عنبة طافية أشبه الناس به عبد العزى بن قطن فإما هلك الهُلَّك فإنه أعور وإن ربكم ليس بأعور (الطيالسى، وأحمد، والطبرانى عن ابن عباس. قال المناوى: والطبرانى فى الأوسط)\nأخرجه الطيالسى (ص ٣٤٩، رقم ٢٦٧٨)، وأحمد (١/٢٤٠، رقم ٢١٤٨)، والطبرانى (١١/٢٧٣، رقم ١١٧١٣) . قال الهيثمى (٧/٣٣٧): رواه أحمد والطبرانى، ورجال الجميع رجال الصحيح، ورواه الطبرانى فى الأوسط، وإسناده ضعيف.\nومن غريب الحديث: \"الهلك\": جمع الهالك\n١٢٤٠٠- الدجال لا يولد له ولا يدخل المدينة ولا مكة (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٤٣، رقم ١١٤٠٨) .","vol":"12","page":496},{"text":"١٢٤٠١- الدجال ليس به خفاء أن يجىء من قبل المشرق فيدعو لى فيتبع وينصب للناس فيقاتلهم ويظهر عليهم فلا يزال على ذلك حتى يقدم الكوفة فيظهر دين الله ويعمل به فيتبع ويحب على ذلك ثم يقول بعد ذلك إنى نبى فيفزع من ذلك كل ذى لب ويفارقه فيمكث بعد ذلك حتى يقول أنا الله فتغشى عينه وتقطع أذنه ويكتب بين عينيه كافر فلا تخفى على كل مسلم فيفارقه كل أحد من الخلق فى قلبه مثقال حبة من خردل من إيمان ويكون أصحابه وجنوده المجوس واليهود والنصارى وهذه الأعاجم من المشركين ثم يدعو برجل فيما يرون فيأمر بقتله فيقتل ثم تقطع أعضاؤه كل عضو على حدة ويفرق بينها حتى يراه الناس ثم يجمع بينها ويضرب بعصاه فإذا هو قائم ثم يقول أنا الله الذى أحيى وأميت وذلك كله سحر يسحر به أعين الناس ليس يعمل من ذلك شيئًا (الطبرانى عن عبد الله بن معتم) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٤١) قال الهيثمى: فيه سعيد بن محمد الوراق، وهو متروك.","vol":"12","page":497},{"text":"١٢٤٠٢- الدجال ممسوح العين مكتوب بين عينيه كافر يقرؤه كل مسلم (مسلم عن أنس)\nأخرجه مسلم (٤/٢٢٤٨، رقم: ٢٩٣٣) . وأخرجه أيضًا: أحمد (٣/٢٤٩، رقم ١٣٦٢٤)، وأبو يعلى (٦/٤٥٤، رقم ٣٨٤٦)، والضياء (٦/٤٩، رقم ٢٠٢١) .\n١٢٤٠٣- الدجال يخرج من أرض بالمشرق يقال لها خراسان يتبعه أقوام كأن وجوههم المجان المطرقة (ابن أبى شيبة، والترمذى - حسن غريب - والحاكم عن أبى بكر)\nأخرجه ابن أبى شيبة (٧/٤٩٤، رقم ٣٧٥٠٠)، والترمذى (٤/٥٠٩، رقم ٢٢٣٧) وقال: حسن غريب. والحاكم\n(٤/٥٧٣، رقم ٨٦٠٨) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (١/١٩٨، رقم ٤٧) .\n١٢٤٠٤- الدجال يقتله عيسى ابن مريم على باب لد (ابن أبى شيبة عن مجمع بن جارية)\nأخرجه ابن أبى شيبة (٧/٥٠٠، رقم ٣٧٥٣٤) . وأخرجه أيضًا: أحمد (٣/٤٢٠، رقم ١٥٥٠٤) .","vol":"12","page":498},{"text":"١٢٤٠٥- الدرهم يصيبه الرجل من الربا أعظم عند الله من ثلاثة وثلاثين زنية يزنيها فى الإسلام (الطبرانى فى الكبير عن عبد الله بن سلام) [المناوى]\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١١٧) قال الهيثمى: فيه عطاء الخراسانى، ولم يسمع من ابن سلام.\n١٢٤٠٦- الدعاء الذى لا يرد ما بين المغرب والعشاء (أبو الشيخ عن أنس)\n١٢٤٠٧- الدعاء جند من أجناد الله مجند يرد القضاء بعد أن يبرم (ابن عساكر عن نمير بن الوليد بن نمير بن أوس الأشعرى عن أبيه عن جده وقال هذا مرسل نمير بن أوس ليست له صحبة وهو تابعى وكان قاضيًا بدمشق. أبو الشيخ عنه عن أبى موسى)\nحديث نمير بن أوس المرسل: أخرجه ابن عساكر (٢٢/١٥٨) وقال: هذا مرسل نمير بن أوس ليست له صحبة وهو تابعى وكان قاضيًا بدمشق. وأورده الحافظ فى الإصابة (٦/٥١١ ترجمة ٨٩١١ نمير بن أوس الأشعرى ويقال الأشجعى) وقال: هذا مرسل.","vol":"12","page":499},{"text":"١٢٤٠٨- الدعاء سلاح المؤمن وعماد الدين ونور السموات والأرض (ابن أبى الدنيا فى الدعاء، والحاكم، وأبو يعلى، وابن النجار عن على)\nأخرجه الحاكم (١/٦٦٩، رقم ١٨١٢) وقال: صحيح. وأبو يعلى (١/٣٤٤، رقم ٤٣٩) . قال الهيثمى (١٠/١٤٧): فيه محمد بن الحسن بن أبى يزيد، وهو متروك. وأخرجه أيضًا: القضاعى (١/١١٦، رقم ١٤٣)، والديلمى (٢/٢٢٣، رقم ٣٠٨٥) وأورده ابن عدى (٦/١٧٢ ترجمة ١٦٥٦ محمد بن الحسن بن أبى يزيد الهمدانى) وقال: يكتب حديثه مع ضعفه. والذهبى فى الميزان (٦/١٠٦ ترجمة ٧٣٧٨ محمد بن الحسن بن التل الأسدى الكوفى) وقال: من مناكيره عن على مرفوعًا … فذكره.\n١٢٤٠٩- الدعاء لا يرد بين الأذان والإقامة (عبد الرزاق، وابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن - والنسائى، وابن خزيمة، والبيهقى، والضياء عن أنس)","vol":"12","page":500},{"text":"أخرجه عبد الرزاق (١/٤٩٥، رقم ١٩٠٩)، وابن أبى شيبة (٢/٢٣٢، رقم ٨٤٦٥)، وأحمد (٣/١١٩، رقم ١٢٢٢١)، وأبو داود (١/١٤٤، رقم ٥٢١)، والترمذى (١/٤١٥، رقم ٢١٢) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٢٢، رقم ٩٨٩٥)، وابن خزيمة (١/٢٢٢، رقم ٤٢٦)، والبيهقى (١/٤١٠، رقم ١٧٩٤)، والضياء (٤/٣٩٣، رقم ١٥٦٣) .\n١٢٤١٠- الدعاء لا يرد بين الأذان والإقامة فادعوا (ابن أبى شيبة، وابن حبان، وأبو يعلى، وابن السنى عن أنس)\nأخرجه ابن أبى شيبة (٦/٣١، رقم ٢٩٢٤٧) . وابن حبان (٤/٥٩٣، رقم ١٦٩٦)، وأبو يعلى (٦/٣٥٣، رقم ٣٦٧٩)، قال الهيثمى (١/٣٣٤): فيه يزيد الرقاشى. وأخرجه أيضًا: أحمد (٣/١٥٥، رقم ١٢٦٠٦)، وابن خزيمة (١/٢٢١، رقم ٤٢٥)، والديلمى (٢/٢٢٥، رقم ٣٠٩١) .\n١٢٤١١- الدعاء لا يرد بين الأذان والإقامة قالوا فماذا نقول يا رسول الله قال سلوا الله العافية فى الدنيا والآخرة (الترمذى - حسن - عن أنس)","vol":"13","page":1},{"text":"أخرجه الترمذى (٥/٥٧٦، رقم ٣٥٩٤) وقال: حسن.\n١٢٤١٢- الدعاء محجوب عن الله حتى يصلى على محمد وآل محمد (أبو الشيخ فى الثواب، والبيهقى فى شعب الإيمان عن على. [ابن حبان فى الضعفاء، وابن الجوزى فى الواهيات عن معاذ])\nحديث على: أخرجه البيهقى فى شعب الإيمان (٢/٢١٦، رقم ١٥٧٦) .\nحديث معاذ: أورده ابن حبان فى الضعفاء (١/١١٣ترجمة ٢٦ إبراهيم بن إسحاق الواسطى) وقال: يروى عن الثقات المقلوبات على قلة روايته لا يجوز الاحتجاج به. وابن الجوزى فى العلل المتناهية (٢/٨٤٢، رقم ١٤٠٩) وقال:\nلا يصح، وهذا معروف من كلام عمر بن الخطاب ذكره الترمذى. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٦، رقم ١٠٥٦) .\nوللحديث أطراف أخرى منها: \"الدعاء يحجب عن السماء … حتى يصلى على النبى\".\n١٢٤١٣- الدعاء مخ العبادة (الترمذى - غريب - عن أنس)","vol":"13","page":2},{"text":"أخرجه الترمذى (٥/٤٥٦، رقم ٣٣٧١) وقال: غريب. وأخرجه أيضًا: والحكيم (٢/١١٣)، والديلمى (٢/٢٢٤، رقم ٣٠٨٧) .\n١٢٤١٤- الدعاء مستجاب ما بين النداء (الحاكم عن أنس)\nأخرجه الحاكم (١/٣١٤، رقم ٧١٣) .\n١٢٤١٥- الدعاء مفتاح الرحمة والوضوء مفتاح الصلاة والصلاة مفتاح الجنة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٢٢٤، رقم ٣٠٨٦) . قال المناوى (٣/٥٤٠): إسناده ضعيف.\n١٢٤١٦- الدعاء هو العبادة (أحمد، وابن أبى شيبة، والبخارى فى الأدب، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن النعمان بن بشير. الضياء، وأبو يعلى عن البراء)","vol":"13","page":3},{"text":"حديث النعمان بن بشير: أخرجه أحمد (٤/٢٧١، رقم ١٨٤١٥)، وابن أبى شيبة (٦/٢١، رقم ٢٩١٦٧)، والبخارى فى الأدب المفرد (١/٢٤٩، رقم ٧١٤)، وأبو داود (٢/٧٦، رقم ١٤٧٩)، والترمذى (٥/٢١١، رقم ٢٩٦٩) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٤٥٠، رقم ١١٤٦٤)، وابن ماجه (٢/١٢٥٨، رقم ٣٨٢٨)، وابن حبان\n(٣/١٧٢، رقم ٨٩٠)، والحاكم (١/٦٦٧، رقم ١٨٠٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٣٧، رقم ١١٠٥م) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٠٨، رقم ١٠٤١)، والقضاعى (١/٥١، رقم ٢٩) .\nحديث البراء بن عازب: أخرجه أبو يعلى (١/٢٦٢، رقم ٣٢٨) . وأخرجه أيضًا: الخطيب (١٢/٢٧٩) .\n١٢٤١٧- الدعاء يحجب عن السماء ولا يصعد إلى السماء من الدعاء شىء حتى يصلى على النبى فإذا صلى على رسول الله صعد إلى السماء (الديلمى عن عمر)\nوللحديث أطراف أخرى منها: \"الدعاء محجوب عن الله حتى يصلى على محمد\".","vol":"13","page":4},{"text":"١٢٤١٨- الدعاء يرد البلاء (أبو الشيخ عن أبى هريرة)\n١٢٤١٩- الدعاء يرد القضاء وإن البر يزيد فى الرزق وإن العبد ليحرم الرزق بالذنب يصيبه (الحاكم وتعقب عن ثوبان)\nأخرجه الحاكم (٣/٥٤٨، رقم ٦٠٣٨) .\n١٢٤٢٠- الدعاء ينفع مما نزل ومما لم ينزل فعليكم عباد الله بالدعاء (الحاكم وتعقب عن ابن عمر)\nأخرجه الحاكم (١/٦٧٠، رقم ١٨١٥) . قال المناوى (٣/٥٤٢): صححه الحاكم، وتعقبه الذهبى بأن عبد الرحمن واه. وقال الحافظ: سنده لين.\n١٢٤٢١- الدعوة أول يوم حق والثانى معروف والثالث رياء وسمعة (الديلمى عن أنس. [ابن أبى عاصم فى الآحاد والمثانى عن زهير بن عثمان])\nحديث أنس: أخرجه الديلمى (٢/٢٣٤، رقم ٣١٢٤) . وأورده أيضًا: ابن عدى (٦/٣٨٧ ترجمة ١٨٧٤ مسيب بن واضح التلمنسى) وقال: لا بأس به.\nحديث زهير بن عثمان: أخرجه ابن أبى عاصم فى الآحاد والمثانى (٣/٢٣٤، رقم ١٥٩٤) .\n١٢٤٢٢- الدم مقدار الدرهم يغسل وتعاد منه الصلاة (الخطيب عن أبى هريرة)","vol":"13","page":5},{"text":"أخرجه الخطيب (٩/٣٣٠) . قال المناوى (٣/٥٤٣): فيه صالح الترمذى، أورده الذهبى فى الضعفاء وقال: قال ابن حبان: لا يحل كتب حديثه. ونوح بن أبى مريم قال أعنى الذهبى: تركوه. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٨)، والقارى فى المصنوع (ص ١٠١، رقم ١٣٣)، وفى الموضوعات الكبرى (ص ١٢٢، رقم ٤٦٩) .\n١٢٤٢٣- الدنانير والدراهم خواتيم الله فى أرضه من جاء بخاتم مولاه قضيت حاجته (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]\nأخرجه الطبرانى فى الأوسط (٦/٣١٦، رقم ٦٥٠٧) . قال الهيثمى (٤/٦٥): فيه أحمد بن محمد بن مالك بن أنس، وهو ضعيف.\n١٢٤٢٤- الدنيا حرام على أهل الآخرة والآخرة حرام على أهل الدنيا والدنيا والآخرة حرام على أهل الله (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٢٣٠، رقم ٣١١٠) . قال المناوى (٣/٥٤٤): فيه جبلة بن سليمان أورده الذهبى فى الضعفاء، وقال ابن معين: ليس بثقة.","vol":"13","page":6},{"text":"١٢٤٢٥- الدنيا حلوة خضرة (الطبرانى عن ميمونة)\nأخرجه الطبرانى (٢٤/٢٤، رقم ٥٨) . وأخرجه أيضًا: أحمد فى الزهد (١/٧٦، رقم ١٥٦)، وأبو يعلى (١٣/١٥، رقم ٧٠٩٩) مطولًا. قال الهيثمى (١٠/٢٤٧): رواه أبو يعلى والطبرانى، وفيه المثنى بن الصباح، وهو ضعيف.\n١٢٤٢٦- الدنيا حلوة خضرة فمن أخذها بحقه بورك له فيها ورب متخوض فيما اشتهت نفسه ليس له يوم القيامة إلا النار (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى الترعيب والترهيب ومجمع الزوائد قال المنذرى (٤/٧٧): رواته ثقات. وكذا قال الهيثمى\n(١٠/٢٤٦) .\n١٢٤٢٧- الدنيا حلوة رطبة (الحاكم فى تاريخه عن سعد)\nأخرجه أيضًا: الديلمى (٢/٢٣٢، رقم ٣١١٥) .\n١٢٤٢٨- الدنيا خضرة حلوة فمن اتقى الله فيها وأصلح وإلا فهو كالآكل ولا يشبع وبين الناس فى ذلك كبعد الكوكبين أحدهما يطلع فى المشرق والآخر يغيب فى المغرب (الرامهرمزى فى الأمثال وسنده حسن عن ميمونة)","vol":"13","page":7},{"text":"أخرجه الرامهرمزى فى أمثال الحديث (١/٥٠، رقم ١٩) . وأخرجه أيضًا: أبو يعلى (١٣/١٥، رقم ٧٠٩٩) . قال الهيثمى (١٠/٢٤٧): رواه أبو يعلى، والطبرانى، وفيه المثنى بن الصباح، وهو ضعيف.\n١٢٤٢٩- الدنيا خضرة حلوة من اكتسب فيها مالًا من حله وأنفقه فى حقه أثابه الله عليه وأورده جنته ومن اكتسب فيها مالًا من غير حله وأنفقه فى غير حقه أحله الله دار الهوان ورب متخوض فى مال الله ورسوله له النار يوم القيامة\nيقول الله ﴿كلما خبت زدناهم سعيًرا﴾ [الإسراء: ٩٧] (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٦، رقم ٥٥٢٧) . وضعفه المنذرى (٢/٣٤٩) وقال: رواه البيهقى.\n١٢٤٣٠- الدنيا دار من لا دار له ومال لمن لا مال له ولها يجمع من لا عقل له (أحمد، والشيرازى فى الألقاب، والبيهقى فى شعب الإيمان عن عائشة. البيهقى فى شعب الإيمان عن ابن مسعود موقوفًا)","vol":"13","page":8},{"text":"حديث عائشة: أخرجه أحمد (٦/٧١، رقم ٢٤٤٦٤)، قال الهيثمى (١٠/٢٨٨): رجاله رجال الصحيح غير دويد، وهو ثقة. والبيهقى فى شعب الإيمان (٧/٣٧٥، رقم ١٠٦٣٨) . وأخرجه أيضًا: الديلمى (٢/٢٣٠، رقم ٣١٠٩) .\nحديث ابن مسعود الموقوف: أخرجه البيهقى فى شعب الإيمان (٧/٣٧٥، رقم ١٠٦٣٧)، وأخرجه أيضًا: أحمد فى الزهد (١/١٦١) . قال المناوى (٣/٥٤٦): قال المنذرى والحافظ العراقى: إسناده جيد.\n١٢٤٣١- الدنيا سجن المؤمن وجنة الكافر (أحمد، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة. الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن سلمان. العسكرى فى الأمثال، والقضاعى، والخطيب، وابن عساكر عن ابن عمر. العسكرى عن الحسن مرسلًا. [الطبرانى، وابن عدى عن أنس. ابن عساكر عن بهز بن حكيم عن أبيه عن جده])","vol":"13","page":9},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٢٣، رقم ٨٢٧٢)، ومسلم (٤/٢٢٧٢، رقم ٢٩٥٦)، والترمذى (٤/٥٦٢، رقم ٢٣٢٤) وقال: حسن صحيح. وابن ماجه (٢/١٣٧٨، رقم ٤١١٣)، وابن حبان (٢/٤٦٢، رقم ٦٨٧) . وأخرجه أيضًا: أبو يعلى (١١/٤٠٤، رقم ٦٥٢٦)، والطبرانى فى الأوسط (٣/١٥٧، رقم ٢٧٨٢)، وأبو نعيم (٦/٣٥٠)، والبيهقى فى شعب الإيمان (٧/١٤٨، رقم ٩٧٩٧)، والديلمى (٢/٢٢٩، رقم ٣١٠٣) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٣٦، رقم ٦٠٨٧)، قال الهيثمى (١٠/٢٨٩): وفيه سعيد بن محمد الوراق، وهو متروك. والحاكم (٣/٦٩٩، رقم ٦٥٤٥) وقال: غريب صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٢٧، رقم ٥٦٤٥) .\nحديث ابن عمر: أخرجه القضاعى (١/١١٨، رقم ١٤٥)، والخطيب (٦/٤٠١)، وابن عساكر (٦٢/١٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٦٥، رقم ٩١٣٦) . قال الهيثمى (١٠/٢٨٩): رواه البزار بسندين أحدهما ضعيف والآخر فيه جماعة لم أعرفهم.","vol":"13","page":10},{"text":"حديث الحسن المرسل: أخرجه أيضًا: ابن المبارك فى الزهد (١/٤٠، رقم ١٢٣) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (٩/١٥٠، رقم ٩٣٨٥) . وأورده ابن عدى (٤/٣٣١ ترجمة ١١٦٢ عبيد الله بن تمام السلمى) وقال: بعض مما يرويه مناكير.\nحديث بهز بن حكيم عن أبيه عن جده: أخرجه ابن عساكر (٥/٨٨) .\n١٢٤٣٢- الدنيا سجن المؤمن وسنته فإذا فارق الدنيا فارق السجن والسنة (ابن المبارك، وأحمد، والطبرانى، والحاكم، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه ابن المبارك فى الزهد (١/٢١١، رقم ٥٩٨)، وأحمد (٢/١٩٧، رقم ٦٨٥٥)، قال الهيثمى (١٠/٢٨٩): رواه أحمد والطبرانى باختصار ورجال أحمد رجال الصحيح غير عبد الله بن جنادة وهو ثقة. والحاكم (٤/٣٥١، رقم ٧٨٨٢)، وأبو نعيم فى الحلية (٨/١٨٥) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٧، رقم ٣٤٦)، والديلمى (٢/٢٢٩، رقم ٣١٠٤) .\n١٢٤٣٣- الدنيا كلها سبعة أيام من أيام الآخرة (الديلمى عن أنس)","vol":"13","page":11},{"text":"أورده ابن حبان فى الضعفاء (٢/١٨٠ ترجمة ٨١٢ العلاء بن زيدل) وقال: الأحاديث بهذا الإسناد كلها موضوعة مقلوبة. والذهبى فى الميزان (٥/١٢٣ ترجمة ٥٧٣٦ العلاء بن زيدل) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٦، رقم ١٠٥٥)\n١٢٤٣٤- الدنيا كلها متاع وخير متاع الدنيا المرأة الصالحة (أحمد، وهناد، ومسلم، والنسائى عن ابن عمرو. أبو نعيم فى الحلية، وابن عساكر عن جابر)\nحديث ابن عمرو: أخرجه أحمد (٢/١٦٨، رقم ٦٥٦٧)، وهناد فى الزهد (١/٢٩٥، رقم ٥١٩)، ومسلم\n(٢/١٠٩٠، رقم ١٤٦٧)، والنسائى (٦/٦٩، رقم ٣٢٣٢) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٣، رقم ٣٢٧)، والقضاعى (٢/٢٣٦، رقم ١٢٦٤)، والبيهقى فى شعب الإيمان (٤/١٥٠، رقم ٤٦١٩) .\nحديث جابر: أخرجه أبو نعيم فى الحلية (٣/٣١٠)، وابن عساكر (٦٤/٣٦٨) .\n١٢٤٣٥- الدنيا لا تصفو لمؤمن كيف وهى سجنه وبلاؤه (ابن لال، والحاكم فى تاريخه عن عائشة)","vol":"13","page":12},{"text":"أخرجه أيضًا: الديلمى (٢/٢٢٩، رقم ٣١٠٥) . قال العجلونى (١/٤٩٤): قال ابن الغرس: حديث حسن لغيره.\n١٢٤٣٦- الدنيا لا تنبغى لمحمد ولا لآل محمد (الديلمى عن عائشة)\nقال المناوى (٣/٥٥١) رواه أبو عبد الرحمن السلمى الصوفى فى كتاب الزهد عن عائشة، ورواه عنها أيضًا الديلمى.\n١٢٤٣٧- الدنيا مرتحلة ذاهبة والآخرة مرتحلة قادمة ولكل واحدة منهما بنون فإن استطعتم أن تكونوا بنى آخرة لا بنى دنيا فافعلوا فإنكم اليوم فى دار عمل لا حساب فيها وغدا فى دار حساب لا عمل فيها (ابن لال عن جابر)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٧٠، رقم ١٠٦١٦) . وابن الجوزى فى العلل المتناهية (٢/٨١٣، رقم ١٣٦١) وقال: لا يصح عن رسول الله - ﷺ -.\n١٢٤٣٨- الدنيا مسيرة خمسمائة سنة (الديلمى عن حذيفة)\nأخرجه الديلمى (٢/٢٣٣، رقم ٣١١٩) .\n١٢٤٣٩- الدنيا ملعونة ملعون ما فيها إلا آمرًا بمعروف وناهيًا عن منكر (البزار عن ابن مسعود) [المناوى]","vol":"13","page":13},{"text":"أخرجه البزار (٥/١٤٥، رقم ١٧٣٦) . قال الهيثمى (٧/٢٦٤): فيه المغيرة بن مطرف، ولم أعرفه وبقية رجاله وثقوا.\n١٢٤٤٠- الدنيا ملعونة ملعون ما فيها إلا ذكر الله وما والاه أو عالمًا أو متعلمًا (ابن ماجه، والحكيم، والبيهقى فى شعب الإيمان عن أبى هريرة. الطبرانى فى الأوسط عن ابن مسعود)\nحديث أبى هريرة: أخرجه ابن ماجه (٢/١٣٧٧، رقم ٤١١٢)، والحكيم (٤/١٧٩)، والبيهقى فى شعب الإيمان\n(٢/٢٦٥، رقم ١٧٠٨) .\nحديث ابن مسعود: أخرجه الطبرانى فى الأوسط (٤/٢٣٦، رقم ٤٠٧٢) . قال الهيثمى (١/١٢٢): أبو المطرف المغيرة بن مطرف لم أر من ذكره.\n١٢٤٤١- الدنيا ملعونة ملعون ما فيها إلا ما ابتغى به وجه الله (الطبرانى عن أبى الدرداء)","vol":"13","page":14},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٢٢) قال الهيثمى: فيه خداش بن المهاجر ولم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٥٣، رقم ٦١٢)، وقال المنذرى (١/٢٤): رواه الطبرانى بإسناد لا بأس به. والبيهقى فى شعب الإيمان (٧/٣٨١، رقم ١٠٦٦١) .\n١٢٤٤٢- الدنيا ملعونة ملعون ما فيها إلا ما كان فيها لله ﷿ (أبو سعيد بن الأعرابى فى الزهد، وأبو نعيم فى الحلية، والضياء عن جابر)\nأخرجه أبو سعيد فى الزهد (١/٤٥، رقم ٦٥)، وأبو نعيم فى الحلية (٣/١٥٧) .\n١٢٤٤٣- الدهن يذهب البؤس والكسوة تظهر الغنى والإحسان إلى الخادم يكبت العدو (البزار عن محمد بن الأشعث عن أبيه عن جده) [المناوى]\nأخرجه البزار كما فى مجمع الزوائد (٥/١٣٢) قال الهيثمى: فيه سليمان بن عبيد الله أبو أيوب الرقى، وهو ضعيف.\n١٢٤٤٤- الدواء من القدر وهو ينفع بإذن الله تعالى (الطبرانى، وأبو نعيم فى الطب عن ابن عباس)","vol":"13","page":15},{"text":"أخرجه الطبرانى (١٢/١٦٩، رقم ١٢٧٨٤) . قال الهيثمى (٥/٨٥): فيه صالح بن بشير المرى، وهو ضعيف.\n١٢٤٤٥- الدواء من القدر وهو ينفع ما يشاء بما يشاء (ابن السنى فى الطب عن ابن عباس)\nقال المناوى (٣/٥٥٢): رواه الديلمى أيضًا.\n١٢٤٤٦- الدواوين ثلاثة فديوان لا يغفر الله منه شيئًا وديوان لا يعبأ الله به شيئًا وديوان لا يترك الله منه شيئًا فأما الديوان الذى لا يغفر الله منه شيئًا فالإشراك بالله قال الله ﴿إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء﴾ [النساء: ٤٨] وأما الديوان الذى لا يعبأ الله به شيئًا فظلم العبد نفسه فيما بينه وبين ربه من صوم يوم تركه أو صلاة يوم تركها فإن الله يغفر ذلك إن شاء ويتجاوز وأما الديوان الذى لا يترك الله منه شيئًا فمظالم العباد بينهم القصاص لا محالة (أحمد، والحاكم وتعقب عن عائشة)","vol":"13","page":16},{"text":"أخرجه أحمد (٦/٢٤٠، رقم ٢٦٠٧٣)، قال الهيثمى (١٠/٣٤٨): فيه صدقة بن موسى، وقد ضعفه الجمهور، وكان صدوقًا، وبقية رجاله ثقات. والحاكم (٤/٦١٩، رقم ٨٧١٧) وقال: صحيح الإسناد. قال المناوى (٣/٥٥٢): رده الذهبى بأن صدقة ضعفوه، وابن بابنوس فيه جهالة. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٥٢، رقم ٧٤٧٣) .\n١٢٤٤٧- الدية على العصبة وفى الجنين غرة عبد أو أمة (البيهقى عن والد أبى المليح)\nأخرجه البيهقى (٨/١٠٨، رقم ١٦١٦٠) .\n١٢٤٤٨- الديك الأبيض الأفرق حبيبى وحبيب حبيبى جبريل يحرس بيته وستة عشر بيتًا من جيرانه أربعة عن اليمين وأربعة عن الشمال وأربعة من قدام وأربعة من خلف (العقيلى، وأبو الشيخ فى العظمة عن أنس)\nأورده العقيلى (١/١٢٧ ترجمة ١٥٥)، وأبو الشيخ فى العظمة (٥/١٧٥٧، رقم ١٢٥٣٧٩) .\n١٢٤٤٩- الديك الأبيض صديقى (ابن قانع فى معجمه عن أيوب بن عتبة وقال الدارقطنى فى المؤتلف لا يصح سنده)","vol":"13","page":17},{"text":"أخرجه ابن قانع (١/٥٩) . قال العجلونى (١/٤٩٧): باطل وموضوع. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٧، رقم ١٠٥٧)\n١٢٤٥٠- الديك يؤذن بالصلاة من اتخذ ديكًا أبيض حفظ من ثلاثة من شر كل شيطان وساحر وكاهن (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٠٠، رقم ٥١٧٧) .\n١٢٤٥١- الدين النصيحة (البزار عن ابن عمر)\nأخرجه البزار كما فى مجمع الزوائد (١/٨٧) قال الهيثمى: رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن الدين النصيحة\"، \"رأس الدين النصيحة\".\n١٢٤٥٢- الدَّين دَيْنان فمن مات وهو ينوى قضاءه فأنا وليه ومن مات ولا ينوى قضاءه فذاك الذى يؤخذ من حسناته ليس يومئذ دينار ولا درهم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٣٢) قال الهيثمى: فيه محمد بن عبد الرحمن بن البيلمانى، وهو ضعيف.\n١٢٤٥٣- الدين راية الله الثقيلة من هذا الذى يطيق حملها (الديلمى عن أبى بكر)","vol":"13","page":18},{"text":"أخرجه الديلمى (٢/٢٢٧، رقم ٣٠٩٨) .\n١٢٤٥٤- الدَّين راية الله فى الأرض فإذا أراد أن يذل عبدًا وضعها فى عنقه (الحاكم عن ابن عمر)\nأخرجه الحاكم (٢/٢٩، رقم ٢٢١٠) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الديلمى (٢/٢٢٧، رقم ٣٠٩٧) . قال المنذرى (٢/٣٧٠): قال الحافظ بل فيه بشر بن عبيد الدارسى واه. وقال المناوى (٣/٥٥٦): رده الذهبى فقال بشر واه.\n١٢٤٥٥- الدَّين شين الدِّين (أبو نعيم عن مالك بن يخامر. القضاعى، وأبو الشيخ عنه عن معاذ)\nحديث مالك بن يخامر: أورده أيضًا: الحافظ فى الإصابة (٥/٧٥٩ ترجمة ٧٧٠٧ مالك بن يخامر السكسكى الألهانى الحمصى) وقال: قال ابن عساكر: يقال له صحبة، وقال أبو نعيم: ذكر فى الصحابة ولا يثبت وأرسل عن النبى - ﷺ - حديث الدين شين الدين.","vol":"13","page":19},{"text":"حديث معاذ: أخرجه القضاعى (١/٥٣، رقم ٣١) . وأخرجه أيضًا: الديلمى (٢/٢٢٧، رقم ٣٠٩٩) . وأورده أيضًا: الذهبى فى الميزان (٤/١١٨ ترجمة ٤٣٨١ عبد الله بن شبيب أبو سعيد الربعى) ووافقه الحافظ فى اللسان (٣/٢٩٩ ترجمة ١٢٤٥ عبد الله بن شبيب أبو سعيد الربعى) وقال: أخبارى علامة لكنه واه قال أبو أحمد الحاكم ذاهب الحديث. قال المناوى\n(٣/٥٥٦): قال العامرى فى شرحه: حسن.\n١٢٤٥٦- الدَّين غل ثقيل يركب فى عنق العبد يشقى به أو يسعد يكربه ذلك ويحزنه فى ساعات الليل والنهار ولا يزال مأجورًا حتى يؤديه فيسعد بذلك أو يستخف به حتى يموت فيشقى بذلك (الديلمى عن عمرو بن حزام)\nأخرجه الديلمى (٢/٢٢٨، رقم ٣٠٩٩ مكرر) .\n١٢٤٥٧- الدَّين هم بالليل مذلة بالنهار (الديلمى عن عائشة عن أبى بكر)\nأخرجه الديلمى (٢/٢٢٨، رقم ٣١٠٠) .\n١٢٤٥٨- الدَّين ينقص من الدِّين والحسب (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٢٨، رقم ٣١٠١) .","vol":"13","page":20},{"text":"١٢٤٥٩- الدينار بالدينار لا فضل بينهما والدرهم بالدرهم لا فضل بينهما (النسائى عن أبى هريرة)\nأخرجه النسائى (٧/٢٧٨، رقم ٤٥٦٧) . وأخرجه أيضًا: مسلم (٣/١٢١٢، رقم ١٥٨٨)، وأبو يعلى (١١/٢٦٢، رقم ٦٣٧٥، ٦٣٧٦)، والبيهقى (٥/٢٧٨، رقم ١٠٢٦٦) .\n١٢٤٦٠- الدينار بالدينار لا فضل بينهما والدرهم بالدرهم لا فضل بينهما فمن كانت له حاجة بورق فليصطرفها بذهب ومن كانت له حاجة بذهب فليصطرفها بالورق والصرف هاء وهاء (ابن ماجه، وابن جرير، والحاكم عن عمر بن محمد بن على بن أبى طالب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٧٦٠، رقم ٢٢٦١)، قال البوصيرى (٣/٣٣): هذا إسناد ضعيف. والحاكم (٢/٥٦، رقم ٢٣٠٨) وقال: غريب صحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٥٩، رقم ٦٣٤٧)، والدارقطنى (٣/٢٥) .","vol":"13","page":21},{"text":"١٢٤٦١- الدينار بالدينار والدرهم بالدرهم وصاع حنطة بصاع حنطة وصاع شعير بصاع شعير وصاع ملح بصاع ملح لا فضل بين شىء من ذلك (الطبرانى، والحاكم عن أسيد الساعدى)\nأخرجه الطبرانى (١٩/٢٦٨، رقم ٥٩٥)، قال الهيثمى (٤/١١٤): إسناده حسن. والحاكم (٢/٢٣، رقم ٢١٩٣) وقال: صحيح على شرط مسلم.\n١٢٤٦٢- الدينار كنز والدرهم كنز والقيراط كنز (ابن مردويه عن أبى هريرة)\nقال المناوى (٣/٥٥٤): إسناده ضعيف.\n\n<span data-type='title' id=toc-80>حرف الذال</span>\n١٢٤٦٣- ذاق طعم الإيمان من رضى بالله ربا وبالإسلام دينا وبمحمد رسولا وفى لفظ نبيا (أحمد، ومسلم، والترمذى، وابن حبان عن العباس بن عبد المطلب)\nأخرجه أحمد (١/٢٠٨، رقم ١٧٧٨)، ومسلم (١/٦٢، رقم ٣٤)، والترمذى (٥/١٤، رقم ٢٦٢٣) وقال: حسن صحيح. وابن حبان (٤/٥٩٢، رقم ١٦٩٤) . وأخرجه أيضًا: البزار (٤/١٤٥، رقم ١٣١٨)، وأبو يعلى (١٢/٤٨، رقم ٦٦٩٢) .","vol":"13","page":22},{"text":"١٢٤٦٤- ذاك الذى عليك فإن تطوعت بخير قبلناه منك وآجرك الله فيه (أحمد، وأبو داود عن أبى بن كعب)\nأخرجه أحمد (٥/١٤٢، رقم ٢١٣١٦)، وأبو داود (٢/١٠٤، رقم ١٥٨٣) . وأخرجه أيضًا: ابن خزيمة (٤/٢٤، رقم ٢٢٧٧)، والحاكم (١/٥٥٦، رقم ١٤٥٢) وقال: صحيح على شرط مسلم. والضياء (٤/٢٥، رقم ١٢٥٥) .\n١٢٤٦٥- ذاك الوأد الخفى (أحمد، ومسلم عن عائشة عن جدامة بنت وهب أن رسول الله - ﷺ - سئل عن العزل قال … فذكره)\nأخرجه أحمد (٦/٤٣٤، رقم ٢٧٤٨٧)، ومسلم (٢/١٠٦٧، رقم ١٤٤٢) .\n١٢٤٦٦- ذاك امرؤ من أهل الجنة (الطبرانى عن ابن عمر أن رجلا قال يا رسول الله ما عثمان قال … فذكره)\nأخرجه الطبرانى فى الكبير (١٢/٤٠٥، رقم ١٣٤٩٥) . وأخرجه أيضًا: فى الأوسط (١/٩٨، رقم ٣٠٠) . قال الهيثمى (٩/٨٧): إسناده حسن.","vol":"13","page":23},{"text":"١٢٤٦٧- ذاك رجل بال الشيطان فى أذنه (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن ابن مسعود قال ذكر عند النبى - ﷺ - رجل نام ليلة حتى أصبح قال … فذكره)\nأخرجه أحمد (١/٤٢٧، رقم ٤٠٥٩)، والبخارى (٣/١١٩٣، رقم ٣٠٩٧)، ومسلم (١/٥٣٧، رقم ٧٧٤)، والنسائى (٣/٢٠٤، رقم ١٦٠٨)، وابن ماجه (١/٤٢٢، رقم ١٣٣٠) . وأخرجه أيضًا: البزار (٥/٤١٧، رقم ٢٠٤٩) .\n١٢٤٦٨- ذاك رجل مذكور فى الدنيا منسى فى الآخرة شريف فى الدنيا خامل فى الآخرة يجىء يوم القيامة معه لواء الشعراء يقودهم إلى النار يعنى امرأ القيس بن حجر (الطبرانى، والخطيب، وابن عساكر عن فروة بن سعيد بن عفيف بن معد يكرب عن أبيه عن جده)\nأخرجه الطبرانى (١٨/٩٩ رقم ١٧٩) قال الهيثمى (١/١١٩): فيه فروة بن سعيد بن عفيف عن أبيه عن جده ولم أر من ترجمهم. والخطيب (٢/٣٧٣)، وابن عساكر (٩/٢٣٠) .","vol":"13","page":24},{"text":"١٢٤٦٩- ذاك شيطان ألقى على قدمى شررا من النار ليفتننى عن صلاتى وقد انتهرته ولو أخذته لنيط إلى سارية من سوارى المسجد حتى يطيف به ولدان أهل المدينة (الطبرانى عن جابر بن سمرة قال - ﷺ - الصبح فجعل ينهر شيئا قدامه فلما أنصرف سألناه قال … فذكره)\nأخرجه الطبرانى (٢/٢٢٤، رقم ١٩٢٥) . وأخرجه أيضًا: أحمد (٥/١٠٥، رقم ٢١٠٤٤) . قال الهيثمى (٢/٨٧): رجاله رجال الصحيح.\n١٢٤٧٠- ذاك صريح الإيمان (مسلم، وأبو داود، والنسائى عن أبى هريرة. الطبرانى فى الصغير عن ابن عباس)\nحديث أبى هريرة: أخرجه مسلم (١/١١٩، رقم ١٣٢)، وأبو داود (٤/٣٢٩، رقم ٥١١١)، والنسائى فى الكبرى\n(٦/١٧٠، رقم ١٠٥٠٠) . وأخرجه أيضًا: أحمد (٢/٤٤١، رقم ٩٦٩٢)، وابن حبان (١/٣٥٨، رقم ١٤٥) .\nحديث ابن عباس: أخرجه الطبرانى فى الصغير (٢/٢٣٧، رقم ١٠٩٠) قال الهيثمى (١/٣٤): رجاله رجال الصحيح خلا شيخ الطبرانى منتصر.","vol":"13","page":25},{"text":"١٢٤٧١- ذاك صريح الإيمان إن الشيطان يأتى العبد فيما دون ذلك فإذا عصم منه وقع فيما هنالك (البزار عن عمارة بن أبى حسن المازنى عن عمه عبد الله بن زيد بن عاصم أن الناس سألوا رسول الله - ﷺ - عن الوسوسة التى يجدها أحدهم لأن يسقط من عند الثريا أحب إليه من أن يتكلم به قال … فذكره وصحح)\nأخرجه البزار كما فى مجمع الزوائد (١/٣٥) وقال الهيثمى: رجاله ثقات أئمة. وأخرجه أيضًا: النسائى فى الكبرى\n(٦/١٧٢، رقم ١٠٥٠٨) .\n١٢٤٧٢- ذاك كفل الشيطان يعنى مغرز ضفيرته (عبد الرزاق، وأحمد، وأبو داود، والترمذى حسن وابن خزيمة، وابن حبان، والطبرانى، والحاكم عن أبى رافع)\nأخرجه عبد الرزاق (٢/١٨٣، رقم ٢٩٩١)، وأبو داود (١/١٧٤، رقم ٦٤٦)، والترمذى (٢/٢٢٣، رقم ٣٨٤) وقال: حسن. وابن خزيمة (٢/٥٨، رقم ٩١١)، وابن حبان (٦/٥٦، رقم ٢٢٧٩)، والطبرانى (١/٣٣٢، رقم ٩٩٣)، والحاكم (١/٣٩٣، رقم ٩٦٣) وقال: صحيح الإسناد.","vol":"13","page":26},{"text":"١٢٤٧٣- ذاك محض الإيمان (أحمد عن عائشة قالت: شكوا إلى رسول الله - ﷺ - ما يجدون من الوسوسة قال فذكره. أبو يعلى عن أنس. الطبرانى عن ابن مسعود)\nحديث عائشة: أخرجه أحمد (٦/١٠٦، رقم ٢٤٧٩٦) . قال الهيثمى (١/٣٣): فيه شهر بن حوشب. وأخرجه أيضًا: إسحاق بن راهويه (٣/١٠٣٩، رقم ١٧٩٦)، والطبرانى فى الأوسط (٨/٢٤٩، رقم ٨٥٤٢) .\nحديث أنس: أخرجه أبو يعلى (٧/١٥٦، رقم: ٤١٢٨) . قال الهيثمى (١/٣٤): رجاله رجال الصحيح إلا يزيد بن أبان الرقاشى.\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٨٣، رقم ١٠٠٢٤) . قال الهيثمى (١/٣٤): رجاله رجال الصحيح وشيخ الطبرانى ثقة.\n١٢٤٧٤- ذاك من الشيطان فإذا رأى أحدكم رؤيا يكرهها فلا يقصها على أحد وليستعذ بالله من الشيطان (النسائى، وأحمد، مسلم عن جابر أن رجلا قال يا رسول الله إنى رأيت فى المنام أن رأسى قطع فهو يتجحدل وأنا أتبعه قال … فذكره)","vol":"13","page":27},{"text":"أخرجه أحمد (٣/٣٨٣، رقم ١٥١٥٠)، ومسلم (٤/١٧٧٧، رقم ٢٢٦٨)، والنسائى فى الكبرى (٦/٢٢٦، رقم ١٠٧٤٧) .\nومن غريب الحديث: \"يتجحدل\": جحدلته بمعنى صرعته.\n١٢٤٧٥- ذاك نهر أعطانيه الله يعنى الكوثر أشد بياضا من اللبن وأحلى من العسل فيه طير أعناقها كأعناق الجزر قال عمر إن هذه لناعمة فقال رسول الله - ﷺ - أَكلَتُها أنعم منها (الترمذى - حسن - والحاكم عن أنس)\nأخرجه الترمذى (٤/٦٨٠، رقم ٢٥٤٢) وقال: حسن غريب. والحاكم (٢/٥٨٥، رقم ٣٩٧٨) . وأخرجه أيضًا: أحمد (٣/٢٣٦، رقم ١٣٥٠٥)، والنسائى فى الكبرى (٦/٥٢٣، رقم ١١٧٠٣)، والضياء (٦/٢٤٣، رقم ٢٢٥٩) .\nومن غريب الحديث: \"الجزر\": جمع جزور وهو البعير.","vol":"13","page":28},{"text":"١٢٤٧٦- ذاك يوم ولدت فيه ويوم بعثت فيه وأنزل على فيه (الطيالسى، وأحمد، وابن زنجويه، ومسلم، وأبو داود، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى قتادة أن أعرابيا سأل النبى - ﷺ - عن صوم يوم الاثنين قال … فذكره)\nأخرجه أحمد (٥/٢٩٧، رقم ٢٢٥٩٤)، ومسلم (٢/٨١٩، رقم ١١٦٢)، وأبو داود (٢/٣٢٢، رقم ٢٤٢٦)، وابن حبان (٨/٤٠٣، رقم ٣٦٤٢)، والحاكم (٢/٦٥٨، رقم ٤١٧٩) وقال: صحيح على شرط الشيخين، والبيهقى فى شعب الإيمان (٢/١٣٥، رقم ١٣٨٦) .\n١٢٤٧٧- ذاكر الله خاليا كمبارزة إلى الكفار من بين الصفوف خاليا (الشيرازى فى الألقاب عن ابن عباس)\n١٢٤٧٨- ذاكر الله فى الغافلين بمنزلة الصابر فى الفارين (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى فى الكبير (١٠/١٦ رقم ٩٧٩٧) . وأخرجه أيضًا: فى الأوسط (١/٩٠ رقم ٢٧١) قال الهيثمى (١٠/٨٠): رجال الأوسط وثقوا.","vol":"13","page":29},{"text":"١٢٤٧٩- ذاكر الله فى الغافلين كالمقاتل عن الفارين وذاكر الله فى الغافلين كالمصباح فى البيت المظلم وذاكر الله فى الغافلين يعرف له مقعده ولا يعذب بعده وذاكر الله فى الغافلين له من الأجر بعدد كل فصيح وأعجم وذاكر الله فى الغافلين ينظر الله إليه نظرة لا يعذبه الله بعدها أبدا وذاكر الله فى السوق له بكل شعرة نور يوم يلقى الله (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البهقى فى شعب الإيمان (١/٤١٢، رقم ٥٦٧) .","vol":"13","page":30},{"text":"١٢٤٨٠- ذاكر الله فى الغافلين مثل الذى يقاتل عن الفارين وذاكر الله فى الغافلين كالمصباح فى البيت المظلم وذاكر الله فى الغافلين كمثل الشجرة الخضراء فى وسط الشجر الذى قد تحات من الصريد وذاكر الله فى الغافلين يغفر الله له بعدد كل فصيح وأعجم وذاكر الله فى الغافلين يعرفه الله ﷿ مقعده من الجنة (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وابن صصرى فى أماليه، وابن شاهين فى الترغيب فى الذكر، وقال هذا حديث صحيح الإسناد حسن المتن غريب الألفاظ عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/١٨١)، والبيهقى فى شعب الإيمان (١/٤١١، رقم ٥٦٥) . وأخرجه أيضًا: ابن عدى (٥/٩١، ترجمة ١٢٦٩ عمران بن مسلم) .\nومن غريب الحديث: \"الصريد\": البرد الشديد.\n١٢٤٨١- ذاكر الله فى رمضان يغفر له وسائل الله فيه لا يخيب (الطبرانى فى الأوسط، وابن عدى، والدارقطنى فى الأفراد عن جابر)","vol":"13","page":31},{"text":"أخرجه الطبرانى فى الأوسط (٦/١٩٥، رقم ٦١٧٠)، قال الهيثمى (٣/١٤٣): فيه هلال بن عبد الرحمن وهو ضعيف. وابن عدى (٤/٢٩١، ترجمة ١١١٨ عبد الرحمن بن قيس) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٣١١ رقم ٣٦٢٧) .\n١٢٤٨٢- ذاكم التفريق بين كل متلاعنين (مسلم عن سهل بن سعد)\nأخرجه مسلم (٢/١١٣٠، رقم ١٤٩٢) .\n١٢٤٨٣- ذبح الرجل أن تزكيه فى وجهه (ابن أبى الدنيا فى الصمت عن إبراهيم التيمى مرسلًا)\nأخرجه ابن أبى الدنيا فى الصمت (ص ٢٧٢، رقم ٥٩٦) .\n١٢٤٨٤- ذبوا عن أعراضكم بأموالكم قالوا وكيف قال تعطون الشاعر ومن تخافون لسانه (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٩/١٠٧) . وأخرجه أيضًا: الديلمى (٢/٢٤٣، رقم٣١٤٣) .\nومن غريب الحديث: \"ذبوا\": امنعوا وارفعوا.\n١٢٤٨٥- ذبيحة المسلم حلال ذكر اسم الله أو لم يذكر إنه إن ذكر لم يذكر إلا اسم الله (أبو داود فى مراسيله، والبيهقى عن الصلت مرسلًا)","vol":"13","page":32},{"text":"أخرجه أبو داود فى المراسيل (ص ٢٧٨، رقم ٣٧٨)، والبيهقى (٩/٢٤٠، رقم ١٨٦٧٤) .\n١٢٤٨٦- ذبيحة المسلم حلال سمى أو لم يسم ما لم يتعمد والصيد كذلك (عبد بن حميد فى تفسيره عن راشد بن سعد مرسلًا)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٧٨، رقم ٤١٠) .\n١٢٤٨٧- ذر الناس يعملون فإن الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض والفردوس أعلاها درجة وأوسطها وفوقها عرش الرحمن ومنها تفجر أنهار الجنة فإذا سألتم الله فاسألوه الفردوس (أحمد، والترمذى، والبزار عن معاذ وفيه انقطاع)\nأخرجه أحمد (٥/٢٤٠، رقم ٢٢١٤٠)، والترمذى (٤/٦٧٥، رقم ٢٥٣٠) .\n١٢٤٨٨- ذرارى المسلمين فى الجنة يكفلهم إبراهيم (ابن عساكر عن أبى هريرة)","vol":"13","page":33},{"text":"أخرجه ابن عساكر (٤٠/٤١٣) . وأخرجه أيضًا: أحمد (٢/٣٢٦ رقم ٨٣٠٧) قال الهيثمى (٧/٢١٩): فيه عبد الرحمن بن ثابت وثقه ابن المدينى وجماعة وضعفه ابن معين وغيره وبقية رجاله ثقات. وابن حبان (١٦/٤٨١، رقم ٧٤٤٦)، والحاكم\n(٢/٤٠١، رقم ٣٣٩٩) وقال: صحيح الإسناد. والديلمى (٢/٢٤٥، رقم ٣١٥٣) .\nومن غريب الحديث: \"ذرارى\": أطفال.\n١٢٤٨٩- ذرارى المسلمين يوم القيامة تحت العرش شافع ومشفع من لم يبلغ اثنتى عشرة سنة ومن بلغ ثلاث عشرة سنة فعليه وله (أبو بكر الشافعى فى الغيلانيات، والديلمى عن أبى أمامة وفيه ركن أبو عبد الله ربيب مكحول متروك)\nأخرجه الديلمى (٢/٢٤٥، رقم ٣١٥٤) . وأخرجه أيضًا: ابن عساكر (١٨/١٩٣)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٤٩) .\n١٢٤٩٠- ذروا العارفين المحدثين من أمتى لا تنزلوهم الجنة ولا النار حتى يكون الله الذى يقضى فيهم يوم القيامة (الخطيب عن على)","vol":"13","page":34},{"text":"أخرجه الخطيب (٨/٢٩٢) . وأخرجه أيضًا: ابن عدى (٤/١٢١، ترجمة ٩٦٦ طاهر بن خالد بن نزار بن مغيرة) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٠) .\n١٢٤٩١- ذروة سنام الإسلام الجهاد فى سبيل الله لا يناله إلا أفضلهم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٣، رقم ٧٨٨٥) قال الهيثمى (٥/٢٧٤): فيه على بن يزيد وهو ضعيف.\n١٢٤٩٢- ذرونى ما تركتكم فإنما أهلك من كان قبلكم اختلافهم على أنبيائهم فإذا أمرتكم بشىء فأتوه ما استطعتم وإذا نهيتكم عن شىء فاجتنبوه ما استطعتم (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٣/١٣٥، رقم ٢٧١٥) .\n١٢٤٩٣- ذرونى ما تركتكم فإنما هلك من كان قبلكم بسؤالهم واختلافهم على أنبيائهم فما أمرتكم فأتوا منه ما استطعتم وما نهيت عنه فانتهوا وما أخبرتكم أنه من عند الله فهو الذى لا شك فيه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٥/٤٦٥، رقم ٢١٠٦) .","vol":"13","page":35},{"text":"١٢٤٩٤- ذرونى ما تركتكم فإنما هلك من كان قبلكم بكثرة سؤالهم أنبيائهم واختلافهم على أنبيائهم فما أمرتكم به من شىء فأتوا منه ما استطعتم وما نهيتكم عنه فانتهوا (الطبرانى فى الأوسط عن المغيرة)\nأخرجه الطبرانى فى الأوسط (٦/١٣٥، رقم ٦٠١٧) . قال الهيثمى (١/١٥٨): فيه من لم أعرفه.\n١٢٤٩٥- ذرونى ما تركتكم فإنما هلك من كان قبلكم بكثرة سؤالهم واختلافهم على أنبيائهم فإذا أمرتكم بشىء فأتوا منه ما استطعتم وإذا نهيتكم عن شىء فدعوه (الشافعى، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه الشافعى (١/٢٧٢)، وأحمد (٢/٢٥٨، رقم ٧٤٩٢)، والبخارى (٦/٢٦٥٨، رقم ٦٨٥٨)، ومسلم\n(٢/٩٧٥، رقم ١٣٣٧)، والنسائى (٥/١١٠، رقم ٢٦١٩)، وابن ماجه (١/٣، رقم ٢) .\n١٢٤٩٦- ذكاة الأديم دباغه (أحمد، والطبرانى عن سلمة بن المحبق)","vol":"13","page":36},{"text":"أخرجه أحمد (٣/٤٧٦، رقم ١٥٩٤٩)، والطبرانى (٧/٤٦، رقم ٦٣٤٠) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٣٠٢، رقم ١٠٦٤)، وابن حبان (١٠/٣٨١، رقم ٤٥٢٢) .\nوللحديث أطراف أخرى منها: \"دباغ الأديم طهوره\".\n١٢٤٩٧- ذكاة الجنين إذا أشعر ذكاة أمه ولكنه يذبح حتى ينصاب ما فيه من الدم (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/١٢٨، رقم٧١١١) .\n١٢٤٩٨- ذكاة الجنين ذكاة أمه (الدارمى، وأبو داود، والبغوى فى الجعديات، والشاشى، وابن حبان، وابن عساكر، والبيهقى، والضياء عن جابر. الطبرانى، والحاكم عن أبى أيوب. أحمد، وأبو داود، والترمذى - حسن - وابن ماجه، وأبو يعلى، وابن الجارود، وابن حبان، والدارقطنى، والحاكم، والبيهقى، والضياء عن أبى سعيد. الطبرانى عن أبى أمامة وأبى الدرداء معا. الحاكم عن أبى هريرة. الطبرانى عن كعب بن مالك)","vol":"13","page":37},{"text":"حديث جابر: أخرجه الدارمى (٢/١١٥، رقم ١٩٧٩)، وأبو داود (٣/١٠٣، رقم ٢٨٢٨)، والبغوى فى الجعديات (١/٣٨٨، رقم ٢٦٥٣)، والحاكم (٤/١٢٧، رقم ٧١٠٩) وقال: صحيح على شرط مسلم، والبيهقى (٩/٣٣٤، رقم ١٩٢٧٢) .\nحديث أبى أيوب: أخرجه الطبرانى (٤/١٦٢، رقم ٤٠١٠)، قال الهيثمى (٤/٣٥): فيه محمد بن أبى ليلى وهو سيئ الحفظ ولكنه ثقة. والحاكم (٤/١٢٨، رقم ٧١١٢) .\nحديث أبى سعيد: أخرجه أحمد (٣/٣٩، رقم ١١٣٦١)، وأبو داود (٣/١٠٣، رقم ٢٨٢٧)، والترمذى (٤/٧٢، رقم ١٤٧٦) وقال: حسن صحيح. وابن ماجه (٢/١٠٦٧، رقم ٣١٩٩)، وأبو يعلى (٢/٤١٥، رقم ١٢٠٦)، وابن الجارود (ص ٢٢٧، رقم ٩٠٠)، وابن حبان (١٣/٢٠٦، رقم ٥٨٨٩)، والدارقطنى (٤/٢٧٤)، والحاكم (٤/١٢٨، رقم ٧١١٢)، والبيهقى (٩/٣٣٥، رقم ١٩٢٧٦) .\nحديث أبى أمامة وأبى الدرداء: أخرجه الطبرانى (٨/١٠٢، رقم ٧٤٩٨) . قال الهيثمى (٤/٣٥): فيه بشر بن عمارة وقد وثق وفيه ضعف.","vol":"13","page":38},{"text":"حديث أبى هريرة: أخرجه الحاكم (٤/١٢٨، رقم ٧١١٠) . وأخرجه أيضًا: الدارقطنى (٤/٢٧٤) .\nحديث كعب بن مالك: أخرجه الطبرانى فى الكبير (١٩/٧٨، رقم ١٥٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٠٢، رقم ٣٧١١) . قال الهيثمى (٤/٣٥): فيه إسماعيل بن مسلم وهو ضعيف.\n١٢٤٩٩- ذكاة الجنين ذكاة أمه إذا أشعر (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (٧/٢٨٨، رقم ٣٦١٥٠) .\n١٢٥٠٠- ذكاة الجنين ذكاة أمه أشعر أو لم يشعر (البيهقى عن ابن عمر)\nأخرجه البيهقى (٩/٣٣٥، رقم ١٩٢٧٨) . وأخرجه أيضًا: الدارقطنى (٤/٢٧١) .\n١٢٥٠١- ذكاة الميتة دباغها (النسائى عن عائشة. أحمد، والنسائى، والدارقطنى، والحاكم، والطبرانى عن ابن مسعود موقوفا)\nحديث عائشة: أخرجه النسائى (٧/١٧٤، رقم ٤٢٤٦) . وأخرجه أيضًا: الدارقطنى (١/٤٤) .\nحديث ابن مسعود الموقوف: أخرجه الطبرانى (٩/٢٤٨، رقم ٩٢٢١) .\nوللحديث أطراف أخرى منها: \"دباغ الأديم طهوره\".","vol":"13","page":39},{"text":"١٢٥٠٢- ذكاة كل مسك دباغه (الحاكم عن عبد الله بن الحارث)\nأخرجه الحاكم (٤/١٣٨، رقم ٧١٥٣) .\nومن غريب الحديث: \"مسك\" أى جلد.\n١٢٥٠٣- ذكر الأنبياء من العبادة وذكر الصالحين كفارة الذنوب وذكر الموت صدقة وذكر النار من الجهاد وذكر القبر يقربكم من الجنة وذكر القيامة يباعدكم من النار وأفضل العبادة ترك الحيل ورأس مال العالم ترك التكبر وثمن الجنة ترك الحسد والندامة من الذنوب التوبة الصادقة (الديلمى عن معاذ)\nقال المناوى (٣/٥٦٤): فيه محمد بن محمد بن الأشعث قال الذهبى اتهمه ابن عدى أى بالوضع وكذبه الدارقطنى، والوليد بن مسلم ثقة مدلس ومحمد بن راشد قال النسائى ليس بالقوى. والحديث موضوع كما قال الغمارى فى المغير (ص ٥٠) .\n١٢٥٠٤- ذكر على عبادة (الخليل، والديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٤٤، رقم ٣١٥١)، وأورده الرافعى (٤/٥٤): من طريق الخليل الحافظ. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٠) .","vol":"13","page":40},{"text":"١٢٥٠٥- ذكرت وأنا فى الصلاة تبرا عندنا فكرهت أن يمسى أو يبيت عندنا فأمرت بقسمته (أحمد، والبخارى عن عقبة بن الحارث)\nأخرجه أحمد (٤/٧، رقم ١٦١٩٦)، والبخارى (١/٤٠٨، رقم ١١٦٣) .\n١٢٥٠٦- ذلك المذى وكل فحل يمذى تغسله بالماء وتوضأ وصل (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢١٩، رقم ٥٠٩) . قال الهيثمى (١/٢٨٤): فيه عطاء بن عجلان وقد أجمعوا على ضعفه.\n١٢٥٠٧- ذلكم المذى إذا وجده أحدكم فليغسل ذلك منه ثم ليتوضأ فليحسن وضوءه ثم لينتضح فى فرجه (عبد الرزاق عن مقداد بن الأسود وعمار بن ياسر)\nأخرجه عبد الرزاق (١/١٥٥، رقم ٥٩٧) .\n١٢٥٠٨- ذمة المسلمين واحدة فإن جارت عليهم جائرة فلا تخفروها فإن لكل غادر لواء يعرف به يوم القيامة (الخرائطى فى مساوئ الأخلاق، والحاكم عن عائشة)","vol":"13","page":41},{"text":"أخرجه الحاكم (٢/١٥٣ رقم ٢٦٢٦) وقال: صحيح الإسناد. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٦٨٧ رقم ٦٧١)، وأبو يعلى (٧/٣٥٤، رقم٤٣٩٢) . قال الهيثمى (٥/٣٢٩): فيه محمد بن أسعد وثقه ابن حبان وضعفه أبو زرعة وبقية رجاله رجال الصحيح.\n١٢٥٠٩- ذنب العالم ذنب واحد وذنب الجاهل ذنبان العالم يعذب على ركوبه الذنب والجاهل يعذب على ركوبه الذنب وتركه العلم (الديلمى عن جويبر عن الضحاك عن ابن عباس)\nأخرجه الديلمى (٢/٢٤٨، رقم ٣١٦٥) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٠) .\n١٢٥١٠- ذنب عظيم لا يسأل الناس الله المغفرة منه حب الدنيا (الديلمى عن محمد بن عمير بن عطارد)\nأخرجه الديلمى (٢/٢٤٨، رقم ٣١٦٧) عن محمد بن عجلان.\n١٢٥١١- ذنب لا يغفر وذنب لا يترك وذنب يغفر فأما الذى لا يغفر فالشرك بالله وأما الذى يغفر فذنب العبد بينه وبين الله ﷿ وأما الذى لا يترك فظلم العباد بعضهم بعضا (الطبرانى عن سلمان)","vol":"13","page":42},{"text":"أخرجه الطبرانى فى الكبير (٦/٢٥٢ رقم ٦١٣٣) . وأخرجه أيضًا فى الصغير (١/٧٩ رقم ١٠٢) قال الهيثمى (١٠/٣٤٨): فيه يزيد بن سفيان بن عبد الله بن رواحة وهو ضعيف تكلم فيه ابن حبان وبقية رجاله ثقات. والخطيب (٤/٣٣٣) .\n١٢٥١٢- ذهاب البصر مغفرة للذنوب وذهاب السمع مغفرة للذنوب وما نقص من الجسد فعلى قدر ذلك (ابن عدى، والديلمى، والخطيب عن ابن مسعود)\nأخرجه ابن عدى (٣/٩٧، ترجمة ٦٣٤ داود بن الزبرقان أبو عمر) وقال: وهذا منكر المتن والإسناد، والخطيب\n(٢/١٥٢)، والديلمى (٢/٢٤٦، رقم ٣١٦١) .\n١٢٥١٣- ذهب أهل الهجرة بما فيها أبايعه على الإسلام والجهاد (الطبرانى، والحاكم عن مجاشع بن مسعود)\nأخرجه الطبرانى (٢٠/٣٢٤، رقم ٧٦٦)، والحاكم (٣/٧١٤، رقم ٦٥٨١) . وأخرجه أيضًا: أحمد (٣/٤٦٩، رقم ١٥٨٨٩)، والبخارى (٤/١٥٦٦، رقم ٤٠٥٤) .\n١٢٥١٤- ذهب المفطرون اليوم بالأجر (أحمد، والبخارى، ومسلم، والنسائى عن أنس)","vol":"13","page":43},{"text":"أخرجه البخارى (٣/١٠٥٨، رقم ٢٧٣٣)، ومسلم (٢/٧٨٨، رقم ١١١٩)، والنسائى (٤/١٨٢، رقم ٢٢٨٣) . وأخرجه أيضًا: أبو يعلى (٧/٢٠٩، رقم ٤٢٠٣)، وابن حبان (٨/٣٢٥، رقم ٣٥٥٩) .\n١٢٥١٥- ذهبت العزى فلا عزى بعد اليوم (ابن أبى الدنيا، وابن عساكر عن قتادة مرسلًا)\nأخرجه ابن عساكر (١٦/٢٣١) .\n١٢٥١٦- ذهبت النبوة فلا نبوة بعدى إلا المبشرات وقيل وما المبشرات قال الرؤيا الصالحة يراها الرجل أو ترى له (الطبرانى، والضياء عن أبى الطفيل عن حذيفة بن أسيد)\nأخرجه الطبرانى (٣/١٧٩، رقم ٣٠٥١) قال الهيثمى (٧/١٧٣): رجاله ثقات.\n١٢٥١٧- ذهبت ولم تلبس منها بشىء (ابن سعد عن أبى النضر قال لما مر بجنازة عثمان بن مظعون قال رسول الله - ﷺ -. أبو نعيم فى الحلية عن أبى النضر عن زياد عن ابن عباس به)\nحديث أبى النضر: أخرجه ابن سعد (٣/٣٩٧) . وأخرجه أيضًا: مالك (١/٢٤٢، رقم ٥٧٤) .\nحديث ابن عباس: أخرجه أبو نعيم فى الحلية (١/١٠٥) .","vol":"13","page":44},{"text":"١٢٥١٨- ذو الدرهمين أشد حسابا من ذى الدرهم وذو الدينارين أشد حسابا من ذى الدينار (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٢٤٥، رقم ٣١٥٦) .\n١٢٥١٩- ذو السلطان وذو العلم أحق بشرف المجلس (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٢٤٦، رقم ٣١٥٧) .\n١٢٥٢٠- ذو السويقتين من الحبشة يخرب بيت الله (الديلمى عن أبى هريرة)\nأخرجه أيضًا: مسلم (٤/٢٢٣٢، رقم ٢٩٠٩)، وأحمد (٢/٤١٧، رقم ٩٣٩٤) .\n١٢٥٢١- ذيل المرأة شبر قيل إذن يخرج قدماها قال فذراع لا يزدن عليه (البيهقى عن أم سلمة وعن ابن عمر)\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٣٨٤، رقم ٩١٦) . وأخرجه أيضًا: الدارمى (٢/٣٦١، رقم ٢٦٤٤)، وأبو يعلى (١٢/٤١١، رقم ٦٩٧٧)، والبيهقى (٢/٢٣٣، رقم ٣٠٧٠) .\nحديث ابن عمر: أخرجه أيضًا: إسحاق بن راهويه (١/١٧٧، رقم ١٥٢)، وأحمد (٢/٥٥، رقم ٥١٧٣)، والترمذى (٤/٢٢٣، رقم ١٧٣١) وقال: حسن صحيح. والبيهقى (٢/٢٣٣، رقم ٣٠٦٩) .","vol":"13","page":45},{"text":"١٢٥٢٢- ذيلك ذراع (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٨٥، رقم ٣٥٨٢) قال البوصيرى (٤/٨٦): هذا إسناد ضعيف. وأخرجه أيضًا: ابن أبى شيبة (٥/١٧٣، رقم ٢٤٨٩٣) .\n١٢٥٢٣- ذيول النساء شبر قيل إذن تبدو أقدامهن قال فذراع لا يزدن عليه (مالك، وأحمد عن أم سلمة)\nأخرجه مالك (٢/٩١٥، رقم ١٦٣٢)، وأحمد (٦/٢٩٣، رقم ٢٦٥٥٤) . وأخرجه أيضًا: النسائى (٨/٢٠٩، رقم ٥٣٣٨)، والطبرانى (٢٣/٢٧١، رقم ٥٧٩) .\n\n١٢٥٢٤- الذباب فى أحد جناحيه داء وفى الآخر شفاء فإذا وقع على الطعام فاغمسوه فيه يذهب الله الداء بالدواء (ابن عساكر عن فاطمة بنت الحسين عن أبيها عن على)\nأخرجه ابن عساكر (٣٧/١٩١) .\n١٢٥٢٥- الذباب كله فى النار إلا النحل (الطبرانى عن ابن مسعود. أبو يعلى، والطبرانى، وابن عدى عن ابن عمر. الطبرانى عن ابن عباس. الطبرانى فى الكبير عن أنس كذلك)","vol":"13","page":46},{"text":"حديث ابن مسعود: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٩٠) قال الهيثمى: فيه إسحاق بن يحيى بن طلحة، وهو متروك. وقد ذكره ابن حبان فى الضعفاء وفى الثقات وقال: يحتج بما وافق فيه الثقات ويترك ما انفرد به بعد أن استخرت الله فيه، وبقية رجاله رجال الصحيح وقد وافقه الثقات فى أصل الحديث.\nحديث ابن عمر: أخرجه الطبرانى (١٢/٤١٩، رقم ١٣٥٤٤)، وابن عدى (٥/٤٤ ترجمة ١٢١٢ عمر بن شقيق بن أسماء الجرمى البصرى) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٦٠، رقم ١٥٧٥) . قال الهيثمى (٤/٤١): رواه الطبرانى فى الأوسط والكبير بأسانيد رجال بعضها ثقات كلهم، ورواه البزار باختصار.\nحديث ابن عباس: أخرجه الطبرانى (١١/٦٥، رقم ١١٠٥٨) . قال الهيثمى (٤/٤١): رجاله رجال الصحيح غير إبراهيم بن محمد بن خازم وهو ثقة. وقال فى (١٠/٣٩٠): رواه الطبرانى فى الكبير والأوسط والبزار بأسانيد ورجال بعض أسانيده ثقات.","vol":"13","page":47},{"text":"١٢٥٢٦- الذبيح إسحاق (البزار عن العباس) [المناوى]\nأخرجه البزار (٤/١٣٤، رقم ١٣٠٨) . قال الهيثمى (٨/٢٠٢): فيه مبارك بن فضالة، وقد ضعفه الجمهور.\n١٢٥٢٧- الذبيح هو إسحاق (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٢/٢٤٩، رقم ٣١٧٣) .\n١٢٥٢٨- الذِّكْر أفضل من الصدقة والذكر خير من الصيام (أبو الشيخ عن أبى هريرة)\nقال المناوى (٣/٥٦٩): ورواه أيضًا الديلمى.\n١٢٥٢٩- الذكر الذى لا تسمعه الحفظة يزيد على الذكر الذى تسمعه الحفظة سبعين ضعفًا (ابن شاهين فى الترغيب، والبيهقى فى شعب الإيمان عن عائشة وفيه إبراهيم بن المختار عن معاوية بن يحيى ضعيفان)\nأخرجه البيهقى فى شعب الإيمان (١/٤٠٧، رقم ٥٥٥) . وأخرجه أيضًا: الديلمى (٢/٢٤٩، رقم ٣١٧٠) . قال المناوى (٣/٥٧٠): قال الحافظ العراقى: إسناده ضعيف.\n١٢٥٣٠- الذكر يفضل على النفقة فى سبيل الله مائة ضعف (الطبرانى عن معاذ بن أنس)","vol":"13","page":48},{"text":"أخرجه الطبرانى (٢٠/١٨٥، رقم ٤٠٤) . وأخرجه أيضًا: ابن قانع (٣/٢٧)، والديلمى (٢/٢٤٩، رقم ٣١٧١) .\n١٢٥٣١- الذنب شؤم على غير فاعله إن عَيَّره ابتلى به وإن اغتابه أثم وإن رضى به شاركه (الديلمى عن أنس)\nأخرجه الديلمى (٢/٢٤٩، رقم ٣١٦٩) .\n١٢٥٣٢- الذهب بالذهب تبره وعينه والفضة بالفضة تبرها وعينها والبر بالبر مدين بمدين والملح بالملح مدين بمدين فمن زاد أو ازداد فقد أربى ولا بأس ببيع الذهب بالفضة والفضة أكثرهما يدًا بيد وأما نسيئة فلا ولا بأس البر بالشعير والشعير أكثرهما يدًا بيد وأما نسيئة فلا (أبو داود، والنسائى عن عبادة بن الصامت)\nأخرجه أبو داود (٣/٢٤٨، رقم ٣٣٤٩)، والنسائى (٧/٢٧٦، رقم ٤٥٦٤) كلاهما بنحوه. وأخرجه أيضًا: الديلمى (٢/٢٥٠، رقم ٣١٧٧) مختصرًا.\n١٢٥٣٣- الذهب بالذهب ربا إلا مثلًا بمثل لا زيادة فما زاد فهو ربا (الطبرانى عن عمر وأبى سعيد معًا)\nأخرجه الطبرانى (١/٧٢، رقم ٨٥) .","vol":"13","page":49},{"text":"١٢٥٣٤- الذهب بالذهب مثلًا بمثل والفضة بالفضة مثلًا بمثل والتمر بالتمر مثلًا بمثل والبر بالبر مثلًا بمثل والملح بالملح مثلًا بمثل والشعير بالشعير مثلًا بمثل فمن زاد أو ازداد فقد أربى بيعوا الذهب بالفضة كيف شئتم يدًا بيد وبيعوا التمر بالتمر كيف شئتم يدًا بيد وبيعوا الشعير بالتمر كيف شئتم يدًا بيد (الترمذى - حسن صحيح - عن عبادة بن الصامت)\nأخرجه الترمذى (٣/٥٤١، رقم ١٢٤٠) وقال: حسن صحيح.\n١٢٥٣٥- الذهب بالذهب والفضة بالفضة والبر بالبر والشعير بالشعير والتمر بالتمر والملح بالملح مثلًا بمثل سواء بسواء يدًا بيد فإذا اختلفت هذه الأصناف فبيعوا كيف شئتم إذا كان يدًا بيد (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، وابن ماجه عن عبادة بن الصامت)","vol":"13","page":50},{"text":"أخرجه ابن أبى شيبة (٤/٣٢٠، رقم ٢٠٦٠٤)، وأحمد (٥/٣٢٠، رقم ٢٢٧٧٩) ومسلم (٣/١٢١١، رقم ١٥٨٧)، وأبو داود (٣/٢٤٨، رقم ٣٣٤٩، ٣٣٥٠)، وابن ماجه (٢/٧٥٧، رقم ٢٢٥٤) . وأخرجه أيضًا: ابن حبان (١١/٣٩٣، رقم ٥٠١٨)، والدارقطنى (٣/٢٤) .\n١٢٥٣٦- الذهب بالذهب والفضة بالفضة والبر بالبر والشعير بالشعير والتمر بالتمر والملح بالملح مثلًا بمثل يدًا بيد فمن زاد أو استزاد فقد أربى والآخذ والمعطى فيه سواء (ابن أبى شيبة، وأحمد، وعبد بن حميد، وعبد الرزاق، ومسلم، والنسائى عن أبى سعيد)\nأخرجه ابن أبى شيبة (٤/٤٩٧، رقم ٢٢٤٩٤) . وأحمد (٣/٩٧، رقم ١١٩٤٧)، وعبد بن حميد (ص ٢٧٢، رقم ٨٦٢)، وعبد الرزاق (٨/١١٧، رقم ١٤٥٤٦)، ومسلم (٣/١٢١١، رقم ١٥٨٤)، والنسائى (٧/٢٧٧، رقم ٤٥٦٥) .\nوللحديث أطراف أخرى منها: \"الآخذ والمعطى سواء\".","vol":"13","page":51},{"text":"١٢٥٣٧- الذهب بالذهب والفضة بالفضة والبر بالبر والشعير بالشعير والملح بالملح والتمر بالتمر مثلًا بمثل كيلًا بكيل فمن زاد أو استزاد فقد أربى (أبو يعلى عن ابن عمر) [المناوى]\nأخرجه أبو يعلى (١٠/٨٠، رقم ٥٧١٦) . قال الهيثمى (٤/١١٤): فيه عبد المؤمن، ولم أعرفه، وبقية رجاله ثقات.\n١٢٥٣٨- الذهب بالذهب والفضة بالفضة وزنًا بوزن فمن زاد أو استزاد فقد أربى (أحمد عن أزواج النبى - ﷺ -)\nأخرجه أحمد (٥/٢٧١، رقم ٢٢٣٨٤) . قال الهيثمى (٤/١١٥): فيه يحيى البكاء وهو ضعيف.\n١٢٥٣٩- الذهب بالذهب والورق بالورق مثلًا بمثل عينًا بعين وزنًا بوزن من زاد أو ازداد فقد أربى (أبو يعلى عن أبى هريرة وأبى سعيد وابن عمر معًا)\nأخرجه أبو يعلى (٢/٢٩٤، رقم ١٠١٦) . وأخرجه أيضًا: أحمد (٣/٥٨، رقم ١١٥٧) . قال الهيثمى (٤/١١٣): حديث أبى سعيد وأبى هريرة فى الصحيح. رواه أحمد وفيه شرحبيل بن سعد وثقه ابن حبان والجمهور على تضعيفه.","vol":"13","page":52},{"text":"١٢٥٤٠- الذهب بالذهب وزنًا بوزن (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٢، رقم ٨٠٧) . وأخرجه أيضًا: مسلم (٣/١٢١٣، رقم ١٥٩١)، والبيهقى (٥/٢٩٢، رقم ١٠٣٣٠) .\n١٢٥٤١- الذهب بالذهب وزنًا بوزن مثلًا بمثل تبره وعينه فمن زاد أو استزاد فقد أربى والشعير بالشعير والتمر بالتمر والملح بالملح مثلًا بمثل فمن زاد أو استزاد فقد أربى (الطبرانى عن أبى سعيد)\nأخرجه الطبرانى (١/١٧٧، رقم ٤٥٩) .\n١٢٥٤٢- الذهب بالذهب وزنا بوزن مثلًا بمثل والفضة بالفضة وزنًا بوزن مثلًا بمثل فمن زاد أو استزاد فهو ربا (أحمد، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٤٣٧، رقم ٩٦٣٧)، ومسلم (٣/١٢١٢، رقم ١٥٨٨)، والنسائى (٧/٢٧٨، رقم ٤٥٦٩) . وأخرجه أيضًا: البيهقى (٥/٢٩٢، رقم ١٠٣٢٧) .\n١٢٥٤٣- الذهب بالذهب وزنًا بوزن والفضة بالفضة وزنًا بوزن الزائد والمزيد فى النار (عبد بن حميد عن أبى بكر)\nأخرجه عبد بن حميد (ص ٣١، رقم ٦) .","vol":"13","page":53},{"text":"١٢٥٤٤- الذهب بالورق ربا إلا هاء وهاء والبر بالبر ربا إلا هاء وهاء والتمر بالتمر ربا إلا هاء وهاء والشعير بالشعير ربا إلا هاء وهاء (مالك، والحميدى، والعدنى، والدارمى، وابن أبى شيبة، وأحمد، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن الجارود، وابن حبان عن عمر)\nأخرجه مالك (٢/٦٣٦، رقم ١٣٠٨)، والحميدى (١/٨، رقم ١٢)، والدارمى (٢/٣٣٥، رقم ٢٥٧٨)، وابن أبى شيبة (٤/٤٩٦، رقم ٢٢٤٨٣)، وأحمد (١/٤٥، رقم ٣١٤)، وعبد الرزاق (٨/١١٦، رقم ١٤٥٤١)، والبخارى\n(٢/٧٦١، رقم ٢٠٦٥)، ومسلم (٣/١٢٠٩، رقم ١٥٨٦)، وأبو داود (٣/٢٤٨، رقم ٣٣٤٨)، والترمذى (٣/٥٤٥، رقم ١٢٤٣) وقال: حسن صحيح. والنسائى (٧/٢٧٣، رقم ٤٥٥٨)، وابن ماجه (٢/٧٥٧، رقم ٢٢٥٣)، وابن الجارود فى المنتقى (١/١٦٤، رقم ٦٥١)، وابن حبان (١١/٣٨٦، رقم ٥٠١٣) . وأخرجه أيضًا: الشافعى (١/١٤٧)، وأبو يعلى","vol":"13","page":54},{"text":"(١/١٨٤، رقم ٢٠٨)، والطبرانى فى الأوسط (١/١٢٠، رقم ٣٧٥)، والبيهقى (٥/٢٧٦، رقم ١٠٢٥٤) .\n١٢٥٤٥- الذهب بالورق ربا إلا يدًا بيد (عبد الرزاق عن هشام بن عامر)\nأخرجه عبد الرزاق (٨/١١٧، رقم ١٤٥٤٥) .\n١٢٥٤٦- الذهب حلية المشركين والفضة حلية المسلمين والحديد حلية أهل النار (الزمخشرى فى جزئه عن أنس)\nقال المناوى (٣/٥٧٣): ورواه أيضًا الديلمى لكن بيض ولده لسنده.\n١٢٥٤٧- الذهب والحرير حل لإناث أمتى وحرام على ذكورها (الطحاوى، وسمويه، والعقيلى، والطبرانى عن زيد بن أرقم. الطبرانى عن واثلة)\nحديث زيد بن أرقم: أخرجه الطحاوى فى شرح معانى الآثار (٤/٢٥١)، والعقيلى (١/١٧٤ ترجمة ٢١٧ ثابت بن زيد بن ثابت بن زيد بن أرقم) وقال قال عبد الله بن أحمد: سألت أبى عنه فقال: له أحاديث مناكير. وقال: هذا يروى بغير هذا الإسناد بأسانيد صالحة. والطبرانى (٥/٢١١، رقم ٥١٢٥) . وأخرجه أيضًا: الديلمى (٢/٢٥٠، رقم ٣١٧٥) . قال الهيثمى","vol":"13","page":55},{"text":"(٥/١٤٣): رواه الطبرانى وفيه ثابت بن زيد بن ثابت بن أرقم وهو ضعيف.\nحديث واثلة: أخرجه الطبرانى (٢٢/٩٧، رقم ٢٣٤) .\nوللحديث أطراف أخرى منها: \"الحرير والذهب حرام على ذكور أمتى\"، \"أحل الذهب والحرير لإناث أمتى\".\n<span data-type='title' id=toc-82>[حرف الراء]</span>\n١٢٥٤٨- رأت أمى حين وضعتنى سطع منها نور أضاءت له قصور بصرى (ابن سعد عن أبى العجفاء)\nأخرجه ابن سعد (١/١٠٢) .\n١٢٥٤٩- رأت أمى كأنه خرج منها نور أضاءت منه قصور الشام (ابن سعد عن أبى أمامة)\nأخرجه ابن سعد (١/١٠٢) .\n١٢٥٥٠- رأس الحكمة مخافة الله (الحكيم، وابن لال، والبيهقى فى شعب الإيمان عن ابن مسعود)\nذكره الحكيم (٣/٨٤)، وأخرجه البيهقى فى شعب الإيمان (١/٤٧٠، رقم ٧٤٤) . وأخرجه أيضًا: الديلمى (٢/٢٧٠، رقم ٣٢٥٨)\n١٢٥٥١- رأس الدين النصيحة لله ولدينه ولرسوله ولكتابه ولأئمة المسلمين وللمسلمين عامة (سمويه، والطبرانى فى الأوسط، وابن عساكر عن ثوبان)","vol":"13","page":56},{"text":"أخرجه الطبرانى فى الأوسط (٢/٤٢، رقم ١١٨٤) قال الهيثمى (١/٨٧): فيه أيوب بن سويد وهو ضعيف لا يحتج به. وابن عساكر (٩/٣٠٧) .\nوللحديث أطراف أخرى منها: \"إن الدين النصيحة\"، \"الدين النصيحة\".\n١٢٥٥٢- رأس الدين الورع (ابن عدى عن أنس)\nأخرجه ابن عدى (٢/١٥٥، ترجمة ٣٤٧ جعفر بن عبد الواحد) وقال: منكر الحديث عن الثقات ويسرق الحديث.\n١٢٥٥٣- رأس العقل بعد الإيمان بالله التودد إلى الناس (الطبرانى فى الأوسط، وأبو نعيم فى الحلية عن على. ابن أبى الدنيا فى كتاب الإخوان، والبزار، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة. ابن عساكر عن أنس. الخرائطى فى مكارم الأخلاق عن سعيد بن المسيب مرسلًا)\nحديث على: أخرجه: الطبرانى فى الأوسط (٥/١٢٠، رقم ٤٨٤٧)، قال الهيثمى (٨/٢٤): فيه جماعة لم أعرفهم. وأبو نعيم فى الحلية (٣/٢٠٣) وقال: غريب.","vol":"13","page":57},{"text":"حديث أبى هريرة: أخرجه ابن أبى الدنيا فى الإخوان (ص ١٩٣، رقم ١٤٠)، والبزار كما فى مجمع الزوائد (٨/٢٨)، والبيهقى فى شعب الإيمان (٦/٥٠١، رقم ٩٠٥٥) وقال: فى هذا الإسناد ضعف. وأخرجه أيضًا: الطبرانى فى الأوسط\n(٦/١٥٦، رقم ٦٠٧٠)، قال الهيثمى (٨/٢٨): فيه عبيد الله بن عمرو أو ابن عمر القيسى وهو ضعيف. والقضاعى (١/١٤٧، رقم ٢٠٠) .\nحديث أنس: أخرجه ابن عساكر (٦١/٢٠٠) .\nحديث سعيد بن المسيب المرسل: أخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٤٤، رقم ٨٤٤٧) .","vol":"13","page":58},{"text":"١٢٥٥٤- رأس العقل بعد الإيمان بالله التودد إلى الناس وأهل التودد لهم درجة فى الجنة ومن كان له درجة فهو فى الجنة ونصف العلم حسن المسألة والاقتصاد فى المعيشة نصف العيش يبقى نصف النفقة وركعتان من رجل ورع أفضل من ألف ركعة من مخلط وما تم دين إنسان قط حتى يتم عقله والدعاء يرد الأمر وصدقة السر تطفئ غضب الرب وصدقة العلانية تقى ميتة السوء، وصنائع المعروف إلى الناس تقى صاحبها مصارع السوء الآفات والهلكات وأهل المعروف فى الدنيا هم أهل المعروف فى الآخرة والعرف ينقطع فيما بين الناس ولا ينقطع فيما بين الله وبين من افتعله (الشيرازى فى الألقاب عن أنس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٥٥، رقم ٨٠٦١) وقال: هذا إسناد ضعيف.","vol":"13","page":59},{"text":"١٢٥٥٥- رأس العقل بعد الإيمان بالله التودد إلى الناس وما يستغنى رجل عن مشورة وإن أهل المعروف فى الدنيا هم أهل المعروف فى الآخرة وإن أهل المنكر فى الدنيا هم أهل المنكر فى الآخرة (البيهقى عن سعيد بن المسيب مرسلًا)\nأخرجه البيهقى (١٠/١٠٩، رقم ٢٠٠٩٣) .\n١٢٥٥٦- رأس العقل بعد الإيمان بالله الحياء وحسن الخلق (الديلمى عن أنس)\nأخرجه الديلمى (٢/٢٧٠، رقم ٣٢٥٧) .\n١٢٥٥٧- رأس العقل بعد الإيمان بالله مداراة الناس وأهل المعروف فى الدنيا أهل المعروف فى الآخرة وأهل المنكر فى الدنيا أهل المنكر فى الآخرة (ابن أبى الدنيا فى قضاء الحوائج عن سعيد بن المسيب مرسلًا)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٣٢، رقم ١٧) .\n١٢٥٥٨- رأس العقل بعد الدين التودد إلى الناس واصطناع الخير إلى كل بر وفاجر (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٦/٢٥٦، رقم ٨٠٦٢) .","vol":"13","page":60},{"text":"١٢٥٥٩- رأس الكفر من هاهنا من حيث يطلع قرن الشيطان يعنى المشرق (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٣/١٢٩٣، رقم ٣٣٢٠)، ومسلم (٤/٢٢٢٩، رقم ٢٩٠٥) . وأخرجه أيضًا: ابن أبى شيبة\n(٦/٤٠٧، رقم ٣٢٤٤٠)، وأحمد (٢/٢٣، رقم ٤٧٥١) .\n١٢٥٦٠- رأس الكفر نحو المشرق والفخر والخيلاء فى أهل الخيل والإبل والفدادين أهل الوبر والسكينة فى أهل الغنم (مالك، والبخارى، ومسلم عن أبى هريرة)\nأخرجه مالك (٢/٩٧٠، رقم ١٧٤٣)، والبخارى (٣/١٢٠٢، رقم ٣١٢٥)، ومسلم (١/٧٢، رقم ٥٢) . وأخرجه أيضًا: أحمد (٢/٥٠٦، رقم ١٠٥٨٧)، وأبو يعلى (١١/٢٢٦، رقم ٦٣٤٠) .\n١٢٥٦١- رأس هذا الأمر الإسلام ومن أسلم سلم وعموده الصلاة وذروة سنامه الجهاد لا يناله إلا أفضلهم (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٥٥، رقم ٩٦) . وأخرجه أيضًا: ابن عدى (٥/١٦٥، ترجمة ١٣٢٤ عثمان بن أبى العاتكة) .\nوالحديث أصله عند الترمذى بطرف: \"لقد سألتنى عن عظيم\".","vol":"13","page":61},{"text":"١٢٥٦٢- رأى عيسى ابن مريم رجلا يسرق فقال له أسرقت قال كلا والذى لا إله إلا هو فقال عيسى آمنت بالله وكذبت عينى (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣١٤، رقم ٨١٣٩)، والبخارى (٣/١٢٧١، رقم ٣٢٦٠)، ومسلم (٤/١٨٣٨، رقم ٢٣٦٨)، والنسائى (٨/٢٤٩، رقم ٥٤٢٧)، وابن ماجه (١/٦٧٩، رقم ٢١٠٢) .\n١٢٥٦٣- رؤيا الرجل المسلم الصالح جزء من سبعين جزءا من النبوة (أبو داود، وأبو يعلى، وابن أبى شيبة عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٢٨٢، رقم ٣٨٩٥)، قال البوصيرى (٤/١٥٣): هذا إسناد ضعيف. وأبو يعلى (٢/٤٩٣، رقم ١٣٣٥)، وابن أبى شيبة (٦/١٧٤، رقم ٣٠٤٦٥) .\n١٢٥٦٤- رؤيا المؤمن الصالح بشرى من الله وهى جزء من خمسين جزءا من النبوة (الحكيم، والطبرانى عن العباس بن عبد المطلب)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/١٧٣) قال الهيثمى: فيه ابن إسحاق وهو مدلس وبقية رجاله ثقات.","vol":"13","page":62},{"text":"١٢٥٦٥- رؤيا المؤمن جزء من أربعين جزءا من النبوة وهى على رجل طائر ما لم يحدث بها فإذا تحدث بها سقطت ولا يحدث بها إلا لبيبا أو حبيبا (الترمذى، والحاكم فى الكنى، والطبرانى، والبيهقى فى شعب الإيمان عن أبى رزين)\nأخرجه الترمذى (٤/٥٣٦، رقم ٢٢٧٨)، والطبرانى (١٩/٢٠٥، رقم ٤٦٣)، والبيهقى فى شعب الإيمان (٤/١٩٠، رقم ٤٧٦٧) .\n١٢٥٦٦- رؤيا المؤمن جزء من ستة وأربعين جزءا من النبوة (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى فى الشمائل، وأبو عوانة عن أنس. الطيالسى، وأحمد، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى عن أنس عن عبادة بن الصامت. أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة. الطبرانى عن ابن عباس)\nحديث أنس: أخرجه ابن أبى شيبة (٦/١٧٤، رقم ٣٠٤٦٠)، وأحمد (٣/١٠٦، رقم ١٢٠٥٦)، والبخارى\n(٦/٢٥٦٨، رقم ٦٥٩٣)، ومسلم (٤/١٧٧٤، رقم ٢٢٦٤)، والترمذى فى الشمائل المحمدية (١/٣٥٣، رقم ٤١٥) .","vol":"13","page":63},{"text":"حديث عبادة: أخرجه الطيالسى (ص ٧٨، رقم ٥٧٥)، وأحمد (٥/٣١٦، رقم ٢٢٧٤٩)، والدارمى (٢/١٦٥، رقم ٢١٣٧)، والبخارى (٦/٢٥٦٣، رقم ٦٥٨٦)، ومسلم (٤/١٧٧٤، رقم ٢٢٦٤)، وأبو داود (٤/٣٠٤، رقم ٥٠١٨)، والترمذى (٤/٥٣٢، رقم ٢٢٧١) وقال: حديث صحيح.\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٣، رقم ٧١٨٣)، والبخارى (٦/٢٥٦٣، رقم ٦٥٨٧)، ومسلم (٤/١٧٧٤، رقم ٢٢٦٣)، وابن ماجه (٢/١٢٨٢، رقم ٣٨٩٤) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٤٥، رقم ١١٦٢٧) . وأخرجه أيضًا: أبو يعلى (٤/٢٤٩، رقم ٢٣٦١) . قال الهيثمى (٧/١٧٢): رجاله رجال الصحيح.\n١٢٥٦٧- رؤيا المؤمن جزء من ستة وأربعين جزءا من النبوة وهى على رجل طائر ما لم يحدث بها وإذا حدث بها وقعت (الترمذى - حسن صحيح - والطبرانى، والحاكم عن أبى رزين)\nأخرجه الترمذى (٤/٥٣٦ رقم ٢٢٧٩) وقال: حسن صحيح. والطبرانى (١٩/٢٠٥، رقم ٤٦٢)، والحاكم (٤/٤٣٢ رقم ٨١٧٥) وقال: صحيح الإسناد.","vol":"13","page":64},{"text":"١٢٥٦٨- رؤيا المؤمن كلام يكلم به العبد ربه فى المنام (الحكيم، والطبرانى، والضياء عن عبادة بن الصامت)\nذكره الحكيم (١/٣٩٠)، وأخرجه الطبرانى كما فى مجمع الزوائد (٧/١٧٤) قال الهيثمى: فيه من لم أعرفه. والضياء\n(٨/٢٧٥، رقم ٣٣٧) . وأخرجه أيضًا: ابن أبى عاصم (١/٢١٣، رقم ٤٨٦) .\n١٢٥٦٩- رأيت إبراهيم ليلة أسرى بى فقال يا محمد أقرئ أمتك السلام وأخبرهم أن الجنة طيبة التربة عذبة الماء وإنها قيعان وغراسها سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٧٣، رقم ١٠٣٦٣) . وأخرجه أيضًا: والطبرانى فى الأوسط (٤/٢٧٠، رقم ٤١٧٠) وفى الصغير (١/٣٢٦، رقم ٥٣٩) قال الهيثمى (١٠/٩١): فيه عبد الرحمن بن إسحاق أبو شيبة الكوفى وهو ضعيف.\nوللحديث أطراف أخرى منها: \"لقيت إبراهيم ليلة أسرى بى\".","vol":"13","page":65},{"text":"١٢٥٧٠- رأيت إبراهيم وموسى وعيسى ببيت المقدس فرأيت موسى رجلا ضربا آدم بين الرجلين كأنه من رجال شنوءة ورأيت عيسى رجلا أحمر كأنما خرج من ديماس وأنا أشبه بنى إبراهيم به وأتيت بإناء خمر وإناء لبن فأخذت اللبن فقال جبريل هديت للفطرة لو أخذت الخمر غوت أمتك (الطيالسى عن سعيد بن المسيب مرسلًا)\nأخرجه الطيالسى (ص ٢٤٩، رقم ١٨١١) .\nومن غريب الحديث: \"شنوءة\": حى من العرب. \"ديماس\": أى حمام.\n١٢٥٧١- رأيت أكثر من رأيت من الملائكة معتمين (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٢٢/٨١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٦٩، رقم ٨٩٠١) قال الهيثمى (٥/١٢٠): فيه مقدام بن داود وهو ضعيف.\n١٢٥٧٢- رأيت الجنة والنار فلم أر مثل ما فيهما من الخير والشر (البيهقى فى البعث عن أنس)\nأخرجه أيضًا: أحمد (٣/٢١٨، رقم ١٣٣١٣)، وأبو يعلى (٧/١٢٤، رقم ٤٠٨١) .\nوللحديث أطراف أخرى منها: \"ما رأيت فى الخير والشر كاليوم\".","vol":"13","page":66},{"text":"١٢٥٧٣- رأيت الدجال أقمر هجانا ضخما فيلمانيا كأن شعر رأسه أغصان شجرة أعور كأن عينه كوكب الصبح أشبهه بعبد العزى رجل من خزاعة (الطبرانى عن ابنعباس)\nأخرجه الطبرانى (١١/٣١٣، رقم ١١٨٤٣)، وقال الهيثمى (٧/٣٣٧): رجال الجميع رجال الصحيح ورواه الطبرانى فى الأوسط وإسناده ضعيف.\n١٢٥٧٤- رأيت الدجال فيلمانيا أقمر هجانا إحدى عينيه قائمة كأنها كوكب درى كأن شعر رأسه أغصان شجرة ورأيت عيسى شابا أبيض جعد الرأس حديد البصر مبطن الخلق ورأيت موسى أسحم آدم كثير الشعر شديد الخلق ونظرت إلى إبراهيم فلا أنظر إلى إرب من آرابه إلا نظرت إليه منى كأنه صاحبكم فقال جبريل سلم على مالك فسملت عليه (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٧٤، رقم ٣٥٤٦)، قال الهيثمى (١/٦٧): رجاله ثقات إلا أن هلال بن خباب قال يحيى القطان إنه تغير قبل موته. وقال يحيى بن معين لم يتغير ولم يختلط ثقة مأمون. وأخرجه أيضًا: أبو يعلى (٥/١٠٨، رقم ٢٧٢٠) .","vol":"13","page":67},{"text":"ومن غريب الحديث: \"فيلمانيا\": الفيلم العظيم الجثة. \"أقمر\": شديد البياض. \"هجانا\": ضخم منتفخ. \"أسحم\": أسود. \"إرب\": بكسر فسكون هو العضو وجمعه آراب.\n١٢٥٧٥- رأيت الذى صنعتم فلم يمنعنى من الخروج إليكم إلا أنى خشيت أن يفرض عليكم (مالك، والنسائى عن عائشة)\nأخرجه مالك (١/١١٣، رقم ٢٤٨)، والنسائى (٣/٢٠٢، رقم ١٦٠٤) . وأخرجه أيضًا: البخارى (١/٣٨٠، رقم ١٠٧٧)، ومسلم (١/٥٢٤، رقم ٧٦١) .\n١٢٥٧٦- رأيت الليلة أنى جالس على عين من عيون الجنة يعنى بئر غرس (ابن سعد عن ابن عمر)\nأخرجه ابن سعد (١/٥٠٤) .\n١٢٥٧٧- رأيت الليلة فى المنام كأن ثلاثة من أصحابى وزنوا فوزن أبو بكر فوزن ثم وزن عمر فوزن ثم وزن عثمان فنقص صاحبنا وهو صالح (أحمد عن رجل)\nأخرجه أحمد (٤/٦٣، رقم ١٦٦٥٥) .\n١٢٥٧٨- رأيت الملائكة تغسل حمزة بن عبد المطلب وحنظلة بن الراهب (الطبرانى، والبيهقى وضعفه عن ابن عباس)","vol":"13","page":68},{"text":"أخرجه الطبرانى (١١/٣٩١، رقم ١٢٠٩٤) قال الهيثمى (٣/٢٣): إسناده حسن. والبيهقى (٤/١٥، رقم ٦٦٠٧) .\n١٢٥٧٩- رأيت النور الأعظم ولط دونى الحجاب رفرف الدر والياقوت فأوحى إلى ما شاء أن يوحى (الحكيم عن أنس)\nذكره الحكيم (١/٣٦٧) .\nومن غريب الحديث: \"لط\" أى سُتِرَ.\n١٢٥٨٠- رأيت جبريل عند السدرة وعليه ستمائة جناح ينتثر من ريشه تهاويل الدر والياقوت (أبو الشيخ عن ابن مسعود)\nأخرجه: أبو الشيخ فى العظمة (٣/٩٧٧، رقم ٥٠١) . وأخرجه أيضًا: أحمد (١/٤١٢، رقم ٣٩١٥)، والنسائى فى الكبرى (٦/٤٧٣، رقم: ١١٥٤٢)، وأبو يعلى (٨/٤٠٩، رقم ٤٩٩٣)، وابن حبان (١٤/٣٣٧، رقم ٦٤٢٨) .\nومن غريب الحديث: \"تهاويل\" الأشياء المختلفة الألوان.\n١٢٥٨١- رأيت جبريل له ستمائة جناح (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٠، رقم ١٠٤٢٣) . وأخرجه أيضًا: أبو يعلى (٩/٢٣٠، رقم ٥٣٣٧) .","vol":"13","page":69},{"text":"١٢٥٨٢- رأيت جبريل منهبطا قد ملأ ما بين الخافقين عليه ثياب سندس معلق بها اللؤلؤ والياقوت (أبو الشيخ فى العظمة عن عائشة)\nأخرجه أيضًا: إسحاق بن راهويه (٣/٧٩٦، رقم ١٤٢٨)، وأحمد (٦/١٢٠، رقم ٢٤٩٢٩)، وقال الهيثمى\n(٨/٢٥٧): فيه عطاء بن السائب وقد اختلط.\n١٢٥٨٣- رأيت جبريل منهبطا من السماء سادا عظم خلقه ما بين السماء والأرض (أبو الشيخ فى العظمة عن عائشة)\nأخرجه أبو الشيخ فى العظمة (٣/٩٧٢، رقم ٤٩٥) .\n١٢٥٨٤- رأيت جدود العرب فإذا جد بنى عامر جمل آدم يأكل من أطراف الشجر ورأيت جد غطفان صخرة خضراء تتفجر منها الينابيع ورأيت جد بنى تميم هضبة حمراء لا يضرها من وراءها فقال رجل من القوم إنهم إنهم فقال مه مه عنهم فإنهم عظام الهام ثبت الأقدام أنصار الحق فى آخر الزمان (الديلمى عن عمرو العوفى)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٣١، رقم ١٢٢٤) .\nومن غريب الحديث: \"الهام\": جمع هامة والهامة الرأس.","vol":"13","page":70},{"text":"١٢٥٨٥- رأيت جعفر بن أبى طالب ملكا يطير فى الجنة ذا جناحين يطير بهما حيث شاء مضرجة قوادمه بالدماء (الباوردى، وابن عدى، والطبرانى، وأبو نعيم، وابن عساكر عن ابن عباس)\nأخرجه ابن عدى (٥/٣٧١، ترجمة ١٥٣٥ عصمة بن محمد بن فضالة بن عبيد)، والطبرانى (٢/١٠٧، رقم ١٤٦٧)، وابن عساكر (١٩/٣٦٩) .\n١٢٥٨٦- رأيت جعفر بن أبى طالب ملكا يطير فى الجنة مع الملائكة بجناحين (الترمذى وضعفه، وأبو يعلى، والبغوى، والباوردى، والحاكم وتعقب، وأبو نعيم عن أبى هريرة)\nأخرجه الترمذى (٥/٦٥٤، رقم ٣٧٦٣) وقال: غريب لا نعرفه إلا من حديث عبد الله جعفر وقد ضعفه يحيى بن معين وغيره، وأبو يعلى (١١/٣٥٠، رقم ٦٤٦٤)، والحاكم (٣/٢٣١، رقم ٤٩٣٥) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن حبان (١٥/٥٢١، رقم ٧٠٤٧) .","vol":"13","page":71},{"text":"١٢٥٨٧- رأيت جعفرا ملكا يطير فى الجنة تدمى قادمتاه ورأيت زيدا دون ذلك فقلت ما كنت أظن أن زيدا دون جعفر وقال جبريل إن زيدا ليس بدون جعفر ولكنا فضلنا جعفر لقرابته منك (ابن سعد عن محمد بن عمر بن على مرسلًا)\nأخرجه ابن سعد (٤/٣٨) .\n١٢٥٨٨- رأيت خديجة على نهر من أنهار الجنة فى بيت من قصب لا لغو فيه ولا نصب (الطبرانى عن جابر)\nأخرجه الطبرانى (٢٣/٨، رقم ٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٨١، رقم ٢٩٨٨)، والطبرانى فى الأوسط (٨/١٢٠ رقم ٨١٥٣) قال الهيثمى (٩/٢٢٣): رواه الطبرانى فى الأوسط والكبير ورجالهما رجال الصحيح غير مجالد بن سعيد وقد وثق وخاصة فى أحاديث جابر.\n١٢٥٨٩- رأيت ربى (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٨٥، رقم ٢٥٨٠)، قال الهيثمى (١/٧٨): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم (١/١٩١، رقم ٤٤٠) .","vol":"13","page":72},{"text":"١٢٥٩٠- رأيت ربى فى أحسن صورة فقال لى يا محمد أتدرى فيم يختصم الملأ الأعلى فقلت يا رب فى الكفارات قال وما الكفارات قلت إبلاغ الوضوء أماكنه على الكراهيات والمشى على الأقدام إلى الصلوات وانتظار الصلاة بعد الصلاة (الطبرانى عن عبيد الله بن أبى رافع عن أبيه)\nأخرجه الطبرانى (١/٣١٧، رقم ٩٣٨)، وقال الهيثمى (١/٢٣٧): فيه عبد الله بن إبراهيم بن الحسين عن أبيه ولم أر من ترجمهما.\nوللحديث أطراف أخرى منها: \"أتانى الليلة ربى فى أحسن صورة\".\n١٢٥٩١- رأيت ربى فى المنام فى صورة شاب موفر فى الخضر عليه نعلان من ذهب وعلى وجهه فراش من ذهب (الطبرانى فى السنة عن أم الطفيل امرأة أبى بن كعب)\nأخرجه الطبرانى (٢٥/١٤٣، رقم ٣٤٦) . قال الهيثمى (٧/١٧٩): قال ابن حبان: إنه حديث منكر لأن عمارة بن عامر بن حزم الأنصارى لم يسمع من أم الطفيل ذكره فى ترجمة عمارة فى الثقات.","vol":"13","page":73},{"text":"١٢٥٩٢- رأيت ربى فى حظيرة من الفردوس فى صورة شاب عليه تاج يلتمع البصر (الطبرانى فى السنة عن معاذ بن عفراء)\nعزاه الحافظ فى الإصابة (٦/١٤٠، ترجمة ٨٠٤٥ معاذ بن الحارث بن رفاعة المعروف بابن عفراء) للبغوى.\n١٢٥٩٣- رأيت ربى فى صورة شاب له وفرة (الطبرانى فى السنة عن ابن عباس، ونقل عن أبى زرعة الرازى أنه قال هو حديث صحيح قلت وهو محمول على رؤية المنام وكذا الحديثين السابقين)\nوأورده القارى فى المصنوع (ص ١٠٢، بعد رقم ١٣٧)، وفى الموضوعات الكبرى (ص ١٢٦، رقم ٤٧٨) .\nومن غريب الحديث: \"وفرة\": الشعر المجتمع على الرأس.","vol":"13","page":74},{"text":"١٢٥٩٤- رأيت رجالا تقرض جلودهم بمقاريض من نار قلت ما شأن هؤلاء قال هؤلاء الذين يتزينون إلى ما لا يحل لهم ورأيت جُبًّا خبيث الريح فيه صياح قلت ما هذا قال هن نساء يتزين إلى ما لا يحل لهن ورأيت قوما اغتسلوا فى ماء الحياة قلت ما هؤلاء قال هم قوم خلطوا عملا صالحا وآخر سيئا (ابن عساكر عن أبى بردة بن أبى موسى عن أبيه)\nأخرجه ابن عساكر (٥١/٢١٦) . وأخرجه أيضًا: الخطيب (١/٣٩٨) .\n١٢٥٩٥- رأيت شابا وشابة فلم آمن الشيطان عليهما (أحمد، والترمذى - حسن صحيح - عن على)\nأخرجه أحمد (١/٧٥، رقم ٥٦٢)، والترمذى (٣/٢٣٢، رقم ٨٨٥)، وقال: حسن صحيح. وأخرجه أيضًا: البزار (٢/١٦٤، رقم ٥٣٢)، وأبو يعلى (١/٢٦٤، رقم ٣١٢) .\n١٢٥٩٦- رأيت شياطين الإنس والجن فروا من عمر (ابن عدى، وابن عساكر عن عائشة)\nأخرجه ابن عدى (٣/٥١، ترجمة ٦٠٨ خارجة بن عبد الله بن سليمان)، وابن عساكر (٤٤/٨٤) .","vol":"13","page":75},{"text":"١٢٥٩٧- رأيت عبد الرحمن بن عوف يدخل الجنة حبوا (أحمد، والطبرانى عن عائشة)\nأخرجه أحمد (٦/١١٥، رقم ٢٤٨٨٦) والطبرانى (١/١٢٩، رقم ٢٦٤) وأخرجه أيضًا: أبو نعيم فى الحلية (١/٩٨) .\n١٢٥٩٨- رأيت على باب الجنة مكتوبا القرض بثمانية عشر والصدقة بعشر فقلت يا جبريل ما بال القرض أعظم أجرا قال لأن صاحب القرض لا يأتيك إلا وهو محتاج وربما وقعت الصدقة فى يد غنى (الطيالسى، والحكيم عن أبى أمامة)\nأخرجه الطيالسى (ص ١٥٥، رقم ١١٤١)، والحكيم (٢/٢٨٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٨٥، رقم ٣٥٦٥) .\nوللحديث أطراف أخرى منها: \"دخلت الجنة فرأيت على بابها الصدقة بعشرة والقرض بثمانية عشر\".\n١٢٥٩٩- رأيت عمرو بن عامر الخزاعى يجر قصبه فى النار وكان أول من سيب السوائب وبحر البحيرة (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"13","page":76},{"text":"أخرجه أحمد (٢/٣٦٦، رقم ٨٧٧٣)، والبخارى (٤/١٦٩٠، رقم ٤٣٤٧)، ومسلم (٤/٢١٩٢، رقم ٢٨٥٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٣٨، رقم ١١١٥٦) .\nومن غريب الحديث: \"قصبة\": أمعاءه.\n١٢٦٠٠- رأيت عمرو بن لحى بن قمعة بن خندف أخا بنى كعب وهو يجر قصبه فى النار (مسلم عن أبى هريرة. الدارقطنى فى الأفراد عن ابن عباس)\nحديث أبى هريرة: أخرجه مسلم (٤/٢١٩١، رقم ٢٨٥٦) .\n١٢٦٠١- رأيت عمود الكتاب انتزع من تحت وسادتى فأتبعته بصرى فإذا هو نور ساطع حتى ظننت أنه قد هوى به فعُمِدَ به إلى الشام وإنى أولت أن الفتن إذا وقعت أن الإيمان بالشام (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧٠، رقم ٧٧١٤) وقال الهيثمى (١٠/٥٨): فيه عفير بن معدان وهو مجمع على ضعفه.\n١٢٦٠٢- رأيت عمود الكتاب انتزع من تحت وسادتى فذهب إلى الشام فأولته الملك (ابن عساكر وحسنه عن ابن عمرو)\nأخرجه ابن عساكر (١/١٠١) وقال: حسن غريب.","vol":"13","page":77},{"text":"١٢٦٠٣- رأيت عمودا من نور خرج من تحت رأسى ساطعا حتى استقر بالشام (ابن عساكر عن عمر)\nأخرجه ابن عساكر (١/١٠٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٩٥، رقم ١٥٦٦) .\n١٢٦٠٤- رأيت عيسى ابن مريم عليه جبة سيراء يطوف بالبيت قالوا من يشبهه قال عروة بن مسعود الثقفى ورأيت موسى بن عمران رجلا آدم ضرب من القوم كأنه من رجال شنوءة ورأيت الدجال قالوا من يشبهه قال عبد العزى بن قطن المصطلقى (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٥١، رقم ١٣٣١٨) .\n١٢٦٠٥- رأيت عيسى وموسى وإبراهيم فأما عيسى فأحمر جعد عريض الصدر وأما موسى آدم جسيم سبط كأنه من رجال الزط وأما إبراهيم فانظروا إلى صاحبكم يعنى نفسه (البخارى، وابن سعد، والطبرانى عن ابن عباس)\nأخرجه ابن سعد (١/٤١٧)، والطبرانى (١١/٦٤، رقم ١١٠٥٧) . وأخرجه أيضًا: أحمد (١/٢٩٦، رقم ٢٦٩٧) .","vol":"13","page":78},{"text":"١٢٦٠٦- رأيت غنما كثيرة سوداء دخلت فيها غنم كثيرة بيض قالوا فما أولته يا رسول الله قال العجم فيشاركونكم فى دينكم وأنسابكم لو كان الإيمان معلقا بالثريا لناله رجال من العجم وأسعدهم به الناس (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/٤٣٧، رقم ٨١٩٤) وقال: صحيح على شرط البخارى.\n١٢٦٠٧- رأيت فى المنام أنى أنزع بدلو بكرة على قليب فجاء أبو بكر فنزع ذنوبا أو ذنوبين وفى بعض نزعه ضعف والله يغفر له ثم أخذها عمر فاستحالت بيده غربا فلم أر عبقريا فى الناس يفرى فريه حتى ضرب الناس بعطن (البخارى، والترمذى عن سالم عن أبيه)\nأخرجه البخارى (٣/١٣٤٧، رقم ٣٤٧٩)، والترمذى (٤/٥٤١، رقم ٢٢٨٩) وقال: صحيح غريب. وأخرجه أيضًا: أحمد (٢/١٠٤، رقم ٥٨١٧)، والنسائى فى الكبرى (٤/٣٨٦، رقم ٧٦٣٦) .","vol":"13","page":79},{"text":"١٢٦٠٨- رأيت فى المنام أنى أهاجر من مكة إلى أرض بها نخل فذهب وهلى إلى أنها اليمامة أو هجر فإذا هى المدينة يثرب ورأيت فى رؤياى هذه أنى هززت سيفا فانقطع صدره فإذا هو ما أصيب من المؤمنين يوم أحد ثم هززته أخرى فعاد أحسن ما كان فإذا هو ما جاء الله به من الفتح واجتماع المؤمنين ورأيت فيها بقرا والله خير فإذا هم النفر من المؤمنين يوم أحد وإذا الخير ما جاء الله به من الخير بعد وثواب الصدق الذى آتانا الله بعد يوم بدر (البخارى، ومسلم، وابن ماجه عن بريد عن أبى بردة عن أبى موسى)\nأخرجه البخارى (٣/١٣٢٦، رقم ٣٤٢٥) ومسلم (٤/١٧٧٩، رقم ٢٢٧٢) وابن ماجه (٢/١٢٩٢، رقم ٣٩٢١) .\n١٢٦٠٩- رأيت فى المنام امرأتين واحدة تتكلم والأخرى لا تتكلم كلتاهما من أهل الجنة فقلت لها أنت تتكلمين وهذه لا تتكلم فقالت أما أنا فأوصيت وهذه ماتت بلا وصية لا تتكلم إلى يوم القيامة (الديلمى عن أبى هدبة عن أنس)\nأخرجه الديلمى (٢/٢٥٨، رقم ٣٢٠٢) .","vol":"13","page":80},{"text":"١٢٦١٠- رأيت فى المنام كأن أبا جهل أتانى فبايعنى فلما أسلم خالد قيل هو هذا فقال ليكونن غيره حتى أسلم عكرمة (ابن عساكر عن أبى بكر بن عبد الرحمن بن الحارث بن هشام مرسلًا. الحاكم عنه عن عائشة)\nحديث أبى بكر بن عبد الرحمن: أخرجه ابن عساكر (٤١/٦١) . وأخرجه أيضًا: ابن المبارك فى الجهاد (ص ٥٧، رقم ٥٥) .\nحديث عائشة: أخرجه الحاكم (٣/٢٧١، رقم ٥٠٦٠) وقال: صحيح على شرط الشيخين.\n١٢٦١١- رأيت فى النوم أنى أعطيت عسا مملوءًا لبنا فشربت منه حتى تملأت حتى رأيته يجرى فى عروقى بين الجلد واللحم ففضلت فضلة فأعطيتها عمر بن الخطاب فأولوها قالوا يا نبى الله هذا علم أعطاكه الله فملأت منه ففضلت فضلة فأعطيتها عمر بن الخطاب قال أصبتم (الطبرانى، والحاكم عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٩٣، رقم ١٣١٥٥)، قال الهيثمى (٩/٦٩): رجاله رجال الصحيح. والحاكم (٣/٩٢، رقم ٤٤٩٦) وقال: صحيح على شرط الشيخين.","vol":"13","page":81},{"text":"١٢٦١٢- رأيت فى النوم بنى الحكم ينزون على منبرى كما تنزو القردة (أبو يعلى، والبيهقى فى الدلائل عن أبى هريرة)\nأخرجه أبو يعلى (١١/٣٤٨، رقم ٦٤٦١) قال الهيثمى (٥/٢٤٤): رجاله رجال الصحيح غير مصعب بن عبد الله بن الزبير وهو ثقة. وأخرجه أيضًا: الحاكم (٤/٥٢٧، رقم ٨٤٨١) وقال: صحيح على شرط الشيخين.\n١٢٦١٣- رأيت فى سيفى ذى الفقار فَلاًّ فأولته فَلاًّ يكون فيكم ورأيت أنى مردف كبشا فأولته كبش الكتيبة ورأيت أنى فى درع حصينة فأولتها المدينة ورأيت بقرات ذبحت فنفر والله خير فنفر والله خير (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٧١، رقم ٢٤٤٥) .\nومن غريب الحديث: \"فلاَّ\": مفردها فلول السيف وهى كسور فى حده.\n١٢٦١٤- رأيت فيما يرى النائم كأن عتاب بن أسيد أتى باب الجنة فأخذ بحلقة الباب فقلقلها حتى فتح له فدخل (الديلمى عن أنس)\nذكره الذهبى فى الميزان (٤/٨٠، ترجمة ٤٢٦٦ عبد الله بن الحارث المدنى) .","vol":"13","page":82},{"text":"١٢٦١٥- رأيت فيما يرى النائم كأنى أنزع أرضا وردت على غنم سود وغنم عفر فجاء أبو بكر فنزع ذنوبا أو ذنوبين وفيهما ضعف والله يغفر له ثم جاء عمر فنزع فاستحالت غربا فملأ الحوض وأروى الواردة فلم أر عبقريا أحسن نزعا من عمر فأولت أن السود العرب وأن العفر العجم (أحمد، والطبرانى عن أبى الطفيل)\nأخرجه أحمد (٥/٤٥٥، رقم ٢٣٨٥٢) قال الهيثمى (٥/١٨٠): فيه على بن يزيد وفيه ضعف وبقية رجاله ثقات. والطبرانى كما فى مجمع الزوائد (٩/٧٢) قال الهيثمى: إسناده حسن.\nومن غريب الحديث: \"العفر\": البيض.\n١٢٦١٦- رأيت قبيل الفجر كأنى أعطيت المقاليد والموازين فأما المقاليد فهذه المفاتيح وأما الموازين فهذه التى يوزن بها فوضعت فى كفة ووضعت أمتى فى كفة فوزنت بهم فرجحت ثم جىء بأبى بكر فوزن فوزن بهم ثم جىء بعمر فوزن فوزن بهم ثم جىء بعثمان فوزن فوزن بهم ثم رفعت (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٧٦، رقم ٥٤٦٩) . قال الهيثمى (٩/٥٨): رجاله ثقات.","vol":"13","page":83},{"text":"١٢٦١٧- رأيت قزمان متلفعا فى خميلة من النار يريد أسود غَلَّ يوم خيبر (ابن أبى عاصم، وأبو نعيم فى المعرفة عن خالد بن مغيث)\nأخرجه ابن أبى عاصم فى الآحاد والمثانى (٥/٢٤٧، رقم ٢٧٧٥) .\n١٢٦١٨- رأيت قوما ممن يركب ظهر هذا البحر كالملوك على الأسرة (أبو داود عن أنس عن أم حرام بنت ملحان)\nأخرجه أبو داود (٣/٦، رقم ٢٤٩٠) . وأخرجه أيضًا: الدارمى (٢/٢٧٦، رقم ٢٤٢١)، وابن أبى عاصم فى الآحاد والمثانى (٦/٩٩، رقم ٣٣١٤)، وأبو عوانة (٤/٤٩٥، رقم ٧٤٦٢) .\n١٢٦١٩- رأيت كأن امرأة سوداء ثائرة الرأس خرجت من المدينة حتى نزلت مهيعة فأولتها أن وباء بالمدينة نقل إليها (البخارى، والترمذى، وابن ماجه، والطبرانى فى الأوسط عن ابن عمر)","vol":"13","page":84},{"text":"أخرجه البخارى (٦/٢٥٨٠، رقم ٦٦٣١)، والترمذى (٤/٥٤١، رقم ٢٢٩٠) وقال: حسن صحيح غريب، وابن ماجه (٢/١٢٩٣، رقم ٣٩٢٤)، والطبرانى فى الأوسط (٤/٣٥٧، رقم ٤٤٢٥) . وأخرجه أيضًا: أحمد (٢/١١٧، رقم ٥٩٧٦)، والنسائى فى الكبرى (٤/٣٩٠، رقم ٧٦٥١)، وأبو يعلى (٩/٣٩٥، رقم ٥٥٢٥) .\n١٢٦٢٠- رأيت كأن دلوا دُلِّيت من السماء فجاء أبو بكر فأخذها بعراقيها فشرب منه شربا ضعيفا ثم جاء عمر فأخذ بعراقيها فشرب حتى تضلع ثم جاء عثمان فأخذ بعراقيها فشرب حتى تضلع ثم جاء على فأخذ بعراقيها فانقشعت منه وانتضح عليه (أحمد، والطبرانى عن سمرة)\nأخرجه أحمد (٥/٢١، رقم ٢٠٢٥٥)، قال الهيثمى (٧/١٨٠): رجاله ثقات. والطبرانى (٧/٢٣١، رقم ٦٩٦٥) . وأخرجه أيضًا: ابن أبى عاصم (٢/٥٤٠، رقم ١١٤١) .","vol":"13","page":85},{"text":"١٢٦٢١- رأيت كأن رحمة وقعت بين بنى سالم وبين بنى بياضة قالوا يا رسول الله أفننتقل إلى موضعها قال لا ولكن اقبروا فيها موتاكم (الباوردى عن إبراهيم بن عبد الله بن سعد بن خيثمة عن أبيه عن جده)\nأخرجه أيضًا: الطبرانى (٦/٣٠، رقم ٥٤١٦)، وقال الهيثمى (٤/١٣): فيه يعقوب بن محمد الزهرى وفيه كلام كثير وقد وثق.\n١٢٦٢٢- رأيت كأن فى يدى سوارين من ذهب فكرهتهما فنفختهما فذهبا كسرى وقيصر (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٦/١٧٥، رقم ٣٠٤٧٧) .\n١٢٦٢٣- رأيت كأنى أتيت بقدر فأكلت منها حتى تضلعت فما أريد أن آتى النساء ساعة إلا فعلت منذ أكلت منها (ابن سعد عن الزهرى مرسلًا)\nأخرجه ابن سعد (٨/١٩٢) .","vol":"13","page":86},{"text":"١٢٦٢٤- رأيت كأنى أتيت بكتلة تمر فعجمتها فى فمى فوجدت فيها نواة فلفظتها فقال أبو بكر هو جيشك الذى بعثت يسلمون ويغنمون فيلقون رجلا فينشدهم ذمتك فيه فيدعونه ثم يلقون رجلا فينشدهم ذمتك فيدعونه قال كذلك قال الملك (أحمد، والدارمى عن جابر)\nأخرجه أحمد (٣/٣٩٩، رقم ١٥٣٢٣)، قال الهيثمى (٧/١٨٠): فيه مجالد بن سعيد، وهو ثقة وفيه كلام. والدارمى (٢/١٧٤، رقم ٢١٦٢) . وأخرجه أيضًا: الحميدى (٢/٥٤٣، رقم ١٢٩٦) .\nومن غريب الحديث: \"فعجمتها\" أى لكتها.\n١٢٦٢٥- رأيت كأنى الليلة فى دار عقبة بن رافع وأتيت بتمر من تمر ابن طاب فأولت أن لنا الرفعة فى الدنيا والعاقبة فى الآخرة وإن ديننا قد طاب (أحمد، وعبد بن حميد، ومسلم، وأبو داود، والنسائى، وأبو يعلى عن أنس)","vol":"13","page":87},{"text":"أخرجه أحمد (٣/٢٨٦، رقم ١٤٠٨٤) وعبد بن حميد (ص ٣٩١، رقم ١٣١٤) ومسلم (٤/١٧٧٩، رقم ٢٢٧٠)، وأبو داود (٤/٣٠٦، رقم ٥٠٢٥)، والنسائى فى الكبرى (٤/٣٨٨، رقم ٧٦٤٤)، وأبو يعلى (٦/٢٣٦، رقم ٣٥٢٨) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٧٨، رقم ٣٠٤٨٨) .\n١٢٦٢٦- رأيت كأنى دخلت الجنة فرأيت لجعفر درجة فوق درجة زيد فقيل لى تدرى بم رفعت درجة جعفر قلت لا قيل لقرابة ما بينك وبينه (الحاكم وتعقب عن ابن عباس)\nأخرجه الحاكم (٣/٢٣٢، رقم ٤٩٣٨) وقال: صحيح الإسناد.\n١٢٦٢٧- رأيت كأنى فى درع حصينة ورأيت بقرا تنحر فأولت أن الدرع الحصينة المدينة وأن البقر نفر والله خير (أحمد، والدارمى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٥١، رقم ١٤٨٢٩) قال الهيثمى (٦/١٠٧): رجاله رجال الصحيح. والدارمى (٢/١٧٣، رقم ٢١٥٩) . وأخرجه أيضًا: ابن سعد (٢/٤٥)، وابن أبى شيبة (٦/١٧٨، رقم ٣٠٤٨٩) .","vol":"13","page":88},{"text":"١٢٦٢٨- رأيت كأنى مردف كبشا وكأن ظبة سيفى انكسرت فأولت أنى أقتل كبش القوم وأولت ظبة سيفى قتل رجل من عترتى (أحمد، والطبرانى، والحاكم عن أنس)\nأخرجه أحمد (٣/٢٦٧، رقم ١٣٨٥٢)، والطبرانى (٣/١٤٩، رقم ٢٩٥١)، والحاكم (٣/٢١٩، رقم ٤٨٩٦) . قال الهيثمى (٦/١٠٨): فيه على بن زيد وهو سيئ الحفظ وقد جاء من غير طريقه كما نراه وبقية رجاله رجال الصحيح. وقال أيضًا (٧/١٨٠): فيه على بن يزيد وهو ثقة سيئ الحفظ وبقية رجالهما ثقات.\nومن غريب الحديث: \"ظبة\": ظُبَةُ السّيف: حَدّه مما يلى الطرف منه.\n١٢٦٢٩- رأيت كأنى وزنت أربعين رجلا من أصحابى أنت فيهم فوزنتهم (ابن فيل، والرويانى، والضياء عن أبى ذر)\nأخرجه أيضًا: الحارث (٢/٩٢٦، رقم ١٠٢٠)، والبزار (٩/٤٥٩، رقم ٤٠٧٣) قال الهيثمى (٩/٣٣٠): رجاله ثقات.\n١٢٦٣٠- رأيت لأبى جهل عذقا فى الجنة فلما أسلم عكرمة قلت هذا هو (الطبرانى، والحاكم وتعقب، وابن عساكر عن أم سلمة)","vol":"13","page":89},{"text":"أخرجه الطبرانى (٢٣/٣٠٠، رقم ٦٧٣)، والحاكم (٣/٢٧١، رقم ٥٠٦١) وقال: صحيح الإسناد. وابن عساكر\n(٤١/٦٠) .\n١٢٦٣١- رأيت ليلة أسرى بى حول العرش فريدة خضراء مكتوب فيها بقلم من نور أبيض لا إله إلا الله محمد رسول الله أبو بكر الصديق (ابن حبان فى الضعفاء، والدارقطنى فى الأفراد عن أبى الدرداء)\nأخرجه ابن حبان فى الضعفاء (١/٣٥٦، ترجمة ٤٦٥ السرى بن عاصم بن سهل) وقال: لا يحل الاحتجاج به. وأخرجه أيضًا: الخطيب (١١/٢٠٣)، وابن الجوزى فى العلل المتناهية (١/١٩٢، رقم ٢٩٩) .\n١٢٦٣٢- رأيت ليلة أسرى بى رجلا يسبح فى نهر يلقم الحجارة فسألت من هذا فقيل هذا آكل الربا (البيهقى فى شعب الإيمان عن سمرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩١، رقم ٥٥٠٩) . وأخرجه أيضًا: أحمد (٥/١٠، رقم ٢٠١١٣) .","vol":"13","page":90},{"text":"١٢٦٣٣- رأيت ليلة أسرى بى على باب الجنة مكتوبا الصدقة بعشر أمثالها والقرض بثمانية عشر فقلت يا جبريل ما بال القرض أفضل من الصدقة قال لأن السائل يسأل وعنده والمستقرض لا يستقرض إلا من حاجة (ابن ماجه، والحكيم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن ماجه (٢/٨١٢، رقم ٢٤٣١) قال البوصيرى (٣/٧٠): هذا إسناد ضعيف. وأبو نعيم فى الحلية (٨/٣٣٣)، والبيهقى فى شعب الإيمان (٣/٢٨٥، رقم ٣٥٦٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٦، رقم ٦٧١٩)، وابن عدى (٣/١١، ترجمة ٥٧٧ خالد بن يزيد بن عبد الرحمن بن أبى مالك) .\nوللحديث أطراف أخرى منها: \"رأيت باب الجنة مكتوب القرض بثمانية عشر والصدقة بعشر\"، \"دخلت الجنة فرأيت على بابها\".","vol":"13","page":91},{"text":"١٢٦٣٤- رأيت ليلة أسرى بى عمودا أبيض كأنه لؤلؤة تحمله الملائكة قلت ما تحملون قالوا عمود الإسلام أمرنا أن نضعه بالشام وبينما أنا نائم رأيت عمود الكتاب اختلس من تحت وسادتى فظننت أن الله تخلى من أهل الأرض فأتبعته بصرى فإذا هو نور ساطع بين يدى حتى وضع بالشام (الطبرانى عن عبد الله بن حوالة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٨) قال الهيثمى: رجاله رجال الصحيح غير صالح بن رستم وهو ثقة. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٤٥، رقم ٦٠١) .\n١٢٦٣٥- رأيت ليلة أسرى بى قصورا مستوية على الجنة قلت يا جبريل لمن هذا فقال للكاظمين الغيظ والعافين عن الناس والله يحب المحسنين (ابن لال، والديلمى عن أنس)\nأخرجه الديلمى (٢/٢٥٥، رقم ٣١٨٧) .","vol":"13","page":92},{"text":"١٢٦٣٦- رأيت ليلة أسرى بى لما انتهينا إلى السماء السابعة نظرت فوقى فإذا أنا برعد وبرق وصواعق فأتيت على قوم بطونهم كالبيوت فيها الحيات ترى من خارج بطونهم قلت من هؤلاء يا جبريل قال هؤلاء أكلة الربا فلما نزلت إلى السماء الدنيا نظرت أسفل منى فإذا أنا بوهج ودخان وأصوات فقلت ما هذا يا جبريل قال هذه الشياطين يحومون على أعين بنى آدم أن لا يتفكروا فى ملكوت السموات والأرض ولولا ذلك لرأوا العجائب (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٣، رقم ٨٦٢٥) قال الهيثمى (١/٦٦): فيه أبو الصلت لا يعرف ولم يرو عنه غير على بن زيد. وأخرجه أيضًا: ابن أبى شيبة (٧/٣٣٥، رقم ٣٦٥٧٤) .\nوالحديث أصله عند ابن ماجه بطرف: \"أتيت ليلة أسرى بى\".\n١٢٦٣٧- رأيت ليلة أسرى بى مثبتا على ساق العرش إنى أنا الله لا إله غيرى خلقت جنة عدن بيدى محمد صفوتى من خلقى أيدته بعلى نصرته بعلى (ابن عساكر، وابن الجوزى فى الواهيات من طريقين عن أبى الحمراء)","vol":"13","page":93},{"text":"أخرجه ابن عساكر (١٦/٤٥٦)، وابن الجوزى فى العلل المتناهية (١/٢٣٧، رقم ٣٧٨) وقال: هذا حديث لا يصح. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٢٧)، والديلمى (٢/٢٥٥، رقم ٣١٨٧) .\n١٢٦٣٨- رأيت ليلة أسرى بى موسى رجلا آدم طوالا جعدا كأنه من رجال شنوءة ورأيت عيسى رجلا مربوع الخلق إلى الحمرة والبياض سبط الرأس ورأيت مالكا خازن النار والدجال (أحمد، والبخارى، ومسلم عن ابن عباس)\nأخرجه أحمد (١/٣٤٢، رقم ٣١٧٩)، والبخارى (٣/١١٨٢، رقم ٣٠٦٧)، ومسلم (١/١٥١، رقم ١٦٥) .\n١٢٦٣٩- رأيت ملكا عرج بعمل سلمان (الطبرانى، وابن عساكر عن أبى أمامة قال أشخص رسول الله - ﷺ - بصره إلى السماء فقلنا ما هذا يا رسول الله قال … فذكره)\nأخرجه الطبرانى (٦/٢١٥، رقم ٦٠٤٦)، وابن عساكر (٢١/٤١٧) .\n١٢٦٤٠- رأيت نورا (مسلم عن أبى ذر قال سألت رسول الله - ﷺ - هل رأيت ربك، قال … فذكره)\nأخرجه مسلم (١/١٦١، رقم ١٧٨) .","vol":"13","page":94},{"text":"١٢٦٤١- رأيت يوسف ليلة أسرى بى فى السماء الثالثة وإذا أنا برجل راعنى حسنه شاب فضل على الناس بالحسن قيل هذا أخوك يوسف (ابن عدى، وابن عساكر عن أنس)\nأخرجه ابن عدى (٥/٣٦٠، ترجمة ١٥٢١ عطاء بن عبد الله بن أبى مسلم الخراسانى)، وابن عساكر (٣٥/١٤٦) .\n١٢٦٤٢- رأيتنى أنزع من بئر وعليها معزى ثم وردت على ضأن كثيرة فأولتهم الأعاجم يدخلون فى الإسلام (الديلمى عن أبى هريرة)\n١٢٦٤٣- رأيتنى دخلت الجنة فإذا أنا بالرميصاء امرأة أبى طلحة وسمعت خشفا أمامى فقلت من هذا يا جبريل قال هذا بلال ورأيت قصرا أبيض بفنائه جارية فقلت لمن هذا القصر قال لعمر بن الخطاب فأردت أن أدخله فأنظر إليه فذكرت غيرتك (أحمد، والبخارى، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٧٢، رقم ١٥٠٤٤)، والبخارى (٣/١٣٤٦، رقم ٣٤٧٦)، ومسلم (٤/١٨٦٢، رقم ٢٣٩٤) . وأخرجه أيضًا: أبو يعلى (٤/٥١، رقم ٢٠٦٣) .\n١٢٦٤٤- راصوا الصفوف فإن الشيطان يقوم فى الخلل (أحمد عن أنس)","vol":"13","page":95},{"text":"أخرجه أحمد (٣/١٥٤، رقم ١٢٥٩٤) .\n١٢٦٤٥- راصوا صفوفكم وقاربوا بينها وحاذوا بالأعناق (النسائى عن أنس)\nأخرجه النسائى فى الكبرى (١/٢٨٨، رقم ٨٨٩) .\n١٢٦٤٦- رب أشعث أغبر ذى طمرين تنبو عنه أعين الناس لو أقسم على الله لأبره (الحاكم، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه الحاكم (٤/٣٦٤، رقم ٧٩٣٢) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٧) .\nومن غريب الحديث: \"طمرين\": مفردها طمر وهو الثوب الخلق. \"تنبو عنه أعين الناس\": يغض الناس أبصارهم عنه احتقارا له\".\n١٢٦٤٧- رب أشعث أغبر لو أقسم على الله لأبره (الخطيب عن أنس. مسلم عن أبى هريرة)\nحديث أنس: أخرجه الخطيب (٣/٢٠٣) . وأخرجه أيضًا: عبد بن حميد (ص ٣٧٠، رقم ١٢٣٦) .\nحديث أبى هريرة: أخرجه أيضًا: ابن حبان (١٤/٤٠٣، رقم ٦٤٨٣) .\n١٢٦٤٨- رب أشعث مدفوع بالأبواب لو أقسم على الله لأبره (أحمد، ومسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٢٤، رقم ٢٦٢٢) .","vol":"13","page":96},{"text":"١٢٦٤٩- رب أعط نفسى تقواها وزكها أنت خير من زكاها أنت وليها ومولاها (أحمد عن عائشة)\nأخرجه أحمد (٦/٢٠٩، رقم ٢٥٧٩٨)، وقال الهيثمى (٢/١٢٨): رجاله ثقات.\n١٢٦٥٠- رب أعنى ولا تعن على وانصرنى ولا تنصر على وامكر لى ولا تمكر على واهدنى ويسر الهدى إلى وانصرنى على من بغى على اللهم اجعلنى لك شاكرا لك ذاكرا لك راهبا لك مطواعا إليك مخبتا إليك أواها منيبا رب تقبل توبتى واغسل حوبتى وأجب دعوتى وثبت حجتى واهد قلبى وسدد لسانى واسلل سخيمة قلبى (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن صحيح - وابن ماجه، والحاكم عن ابن عباس)","vol":"13","page":97},{"text":"أخرجه ابن أبى شيبة (٦/٥٠، رقم ٢٩٣٩٠)، وأحمد (١/٢٢٧، رقم ١٩٩٧)، وأبو داود (٢/٨٣، رقم ١٥١٠)، والترمذى (٥/٥٥٤، رقم ٣٥٥١) وقال: حسن صحيح. وابن ماجه (٢/١٢٥٩، رقم ٣٨٣٠)، والحاكم (١/٧٠١، رقم ١٩١٠) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد بن حميد (ص ٢٣٦، رقم ٧١٧)، والبخارى فى الأدب المفرد (ص ٢٣٢، رقم ٦٦٥) .\nومن غريب الحديث: \"مخبتا\": خاشعا متواضعا. \"حوبتى\": الحوبة الإثم. \"اسلل\": أخرج. \"سخيمة\": ما يسكن فى القلب من مساوئ الأخلاق.\n١٢٦٥١- رب اغفر لى وارحمنى وتب على إنك أنت التواب الرحيم (أبو داود، وابن ماجه عن ابن عمر)\nأخرجه أبو داود (٢/٨٥، رقم ١٥١٦)، وابن ماجه (٢/١٢٥٣، رقم ٣٨١٤) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢١٩، رقم ٦٢٧) .\n١٢٦٥٢- رب اغفر لى وتب على إنك أنت التواب الغفور (ابن ماجه عن ابن عمر)","vol":"13","page":98},{"text":"أخرجه ابن ماجه (حديث رقم ٣٨١٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥٧، رقم ٢٩٤٤٣)، وأحمد (٢/٢١، رقم ٤٧٢٦)، وعبد بن حميد (ص ٢٥١، رقم ٧٨٦)، والترمذى (٥/٤٩٤، رقم ٣٤٣٤) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٦/١١٩، رقم ١٠٢٩٢) .\n١٢٦٥٣- رب اغفر وارحم واهدنى للسبيل الأقوم (أحمد عن أم سلمة)\nأخرجه أحمد (٦/٣١٥، رقم ٢٦٧٢٧) . وأخرجه أيضًا: عبد بن حميد (ص ٤٤٤، رقم ١٥٣٩)، وأبو يعلى\n(١٢/٣١٨، رقم ٦٨٩٣) . قال الهيثمى (١٠/١٧٤): رواه أحمد وأبو يعلى بإسنادين حسنين.\n١٢٦٥٤- رب ألم تعدنى أن لا تعذبهم وأنا فيهم ألم تعدنى أن لا تعذبهم وهم يستغفرون ([أبو داود، والنسائى، وابن خزيمة، وابن حبان، والبيهقى عن ابن عمرو])\nأخرجه أبو داود (١/٣١٠، رقم ١١٩٤)، والنسائى فى الكبرى (١/١٩٥، رقم ٥٤٧)، وابن خزيمة (٢/٣٢٢، رقم ١٣٩٢)، وابن حبان (٧/٧٩، رقم ٢٨٣٨)، والبيهقى (٢/٢٥٢، رقم ٣١٧٩) .","vol":"13","page":99},{"text":"١٢٦٥٥- رب حامل فقه غير فقيه ومن لم ينفعه علمه ضره جهله اقرأ القرآن ما نهاك فإن لم ينهك فلست تقرؤه (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٨٤) قال الهيثمى: فيه شهر بن حوشب وهو ضعيف وقد وثق. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٨٢، رقم ١٣٤٥) .\n١٢٦٥٦- رب خطيب من عنس (الطبرانى عن أبى بكر بن محمد بن عمرو بن حزم مرسلًا)\nأخرجه الطبرانى (٥/٦٦، رقم ٤٦٠٢) قال الهيثمى (٩/٣٩٥): فيه محمد بن إسماعيل بن عياش وهو ضعيف ولم يسمع من أبيه.\nومن غريب الحديث: \"عنس\": وهى بلد باليمن.\n١٢٦٥٧- رب ذى طمرين لا يؤبه له لو أقسم على الله لأبره منهم البراء بن مالك (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (١/٣٥٠) . وأخرجه أيضًا: الضياء (٧/٢١٧، رقم ٢٦٥٩)، وابن عدى (٣/٣١٤، ترجمة ٧٧٣ سلامة بن روح بن خالد) .","vol":"13","page":100},{"text":"١٢٦٥٨- رب صائم ليس له من صيامه إلا الجوع ورب قائم ليس له من قيامه إلا السهر (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٥٣٩، رقم ١٦٩٠)، قال البوصيرى (٢/٦٩): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: النسائى فى الكبرى (٢/٢٣٩، رقم ٣٢٤٩) .\n١٢٦٥٩- رَبِّ صغيرا مهرا أو جارية أو غلاما (الطبرانى عن ابن عمرو أن رجلا شكا إلى رسول الله - ﷺ - سوء الحرفة قال … فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٧٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٢، رقم ٦٧٦٣) . قال الهيثمى (٤/٧٥): فيه عبد الله بن يزيد البكرى قال أبو حاتم واهى الحديث.\n١٢٦٦٠- رب عذق مذلل لابن الدحداحة فى الجنة (ابن سعد عن ابن مسعود. ابن سعد عن يحيى بن أبى كثير مرسلًا وعن عامر الشعبى مرسلًا. البيهقى عن سعيد بن المسيب مرسلًا)\nحديث ابن مسعود: ذكره إبراهيم الحسينى (٢/٥٦): وعزاه إلى ابن سعد.","vol":"13","page":101},{"text":"حديث سعيد بن المسيب: أخرجه البيهقى (٦/١٥٨، رقم ١١٦٥) .\nومن غريب الحديث: \"عذق\": أى نخلة. \"مذلل\": أى مسهل على من يجنى منها التمر.\n١٢٦٦١- رب قائم حظه من قيامه السهر ورب صائم حظه من صيامه الجوع والعطش (ابن ماجه، والطبرانى عن ابن عمر. أحمد، والحاكم، والبيهقى فى شعب الإيمان، والبيهقى، وابن عساكر عن أبى هريرة)\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٨٢، رقم ١٣٤١٣)، قال الهيثمى (٣/٢٠٢): رجاله موثقون.\nحديث أبى هريرة: أخرجه أحمد (٢/٣٧٣، رقم ٨٨٤٣)، والحاكم (١/٥٩٦، رقم ١٥٧١) وقال: صحيح على شرط البخارى. والبيهقى فى شعب الإيمان (٣/٣١٦، رقم ٣٦٤٢)، والبيهقى (٤/٢٧٠، رقم ٨٠٩٧) . وأخرجه أيضًا: أبو يعلى (١١/٤٢٩، رقم ٦٥٥١)، وابن حبان (٨/٢٥٧، رقم ٣٤٨١) .\n١٢٦٦٢- رب معلم حروف أبى جاد دارس فى النجوم ليس له عند الله خلاق يوم القيامة (الطبرانى عن ابن عباس)","vol":"13","page":102},{"text":"أخرجه الطبرانى (١١/٤١، رقم ١٠٩٨٠) . قال الهيثمى (٥/١١٧): فيه خالد بن يزيد العمرى وهو كذاب. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٢) .\n١٢٦٦٣- رباط ثلاث ثم قل للعاملين والعالمين فليذكرونى (أبو نعيم فى الحلية عن أبى الدرداء)\n١٢٦٦٤- رباط شهر خير من صيام دهر ومن مات مرابطا فى سبيل الله أمن من الفزع الأكبر وغدى عليه برزقه وريح من الجنة ويجرى عليه أجر المرابط حتى يبعثه الله (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٩٠) قال الهيثمى: رجاله ثقات.\n١٢٦٦٥- رباط يوم خير من صيام شهر وقيامه (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٧، رقم ٦٦٥٣)، وقال الهيثمى (٥/٢٨٩): فيه ابن لهيعة وحديثه حسن وفيه ضعف. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١١٠، رقم ٤٨٢١) .","vol":"13","page":103},{"text":"١٢٦٦٦- رباط يوم فى سبيل الله أفضل من صيام شهر وقيامه ومن مات فيه وقى فتنة القبر ونمى له عمله إلى يوم القيامة (الترمذى - حسن - والطبرانى عن سلمان)\nأخرجه الترمذى (٤/١٨٨، رقم ١٦٦٥) وقال: حسن. والطبرانى (٦/٢٣٣، رقم ٦٠٧٧) .\n١٢٦٦٧- رباط يوم فى سبيل الله أفضل من صيام شهر وقيامه ومن مات مرابطا فى سبيل الله أجير من فتنة القبر ويجرى له صالح ما كان يعمل إلى يوم القيامة (ابن زنجويه عن سلمان)\nأخرجه أيضًا: ابن المبارك فى الجهاد (ص ١٤٦، رقم ١٨٢)، وابن أبى شيبة (٤/٢١٨، رقم ١٩٤٥٣) .\n١٢٦٦٨- رباط يوم فى سبيل الله خير من ألف يوم فيما سواه من المنازل (أحمد، وابن زنجويه، وابن منيع، والترمذى - غريب - والنسائى، وابن حبان، والحاكم، والنسائى، والضياء عن عثمان بن عفان)\nأخرجه أحمد (١/٦٥، رقم ٤٧٠)، والترمذى (٤/١٨٩، رقم ١٦٦٧) وقال: حسن صحيح غريب. والنسائى","vol":"13","page":104},{"text":"(٦/٣٩، رقم ٣١٦٩)، وابن حبان (١٠/٤٦٩، رقم ٤٦٠٩)، والحاكم (٢/١٥٦، رقم ٢٦٣٥)، والضياء (١/٤٥١، رقم ٣٢٥) وقال: إسناده صحيح. وأخرجه أيضًا: الدارمى (٢/٢٧٧، رقم ٢٤٢٤)، وعبد بن حميد (ص ٤٧، رقم ٥١) .\n١٢٦٦٩- رباط يوم فى سبيل الله خير من الدنيا وما عليها وموضع سوط أحدكم من الجنة خير من الدنيا وما عليها والروحة يروحها العبد فى سبيل الله والغدوة خير من الدنيا وما عليها (أحمد، والبخارى، والترمذى عن سهل بن سعد)\nأخرجه أحمد (٥/٣٣٩، رقم ٢٢٩٢٣)، والبخارى (٣/١٠٥٩، رقم ٢٧٣٥)، والترمذى (٤/١٨٨، رقم ١٦٦٤) .\n١٢٦٧٠- رباط يوم فى سبيل الله خير من الدنيا وما فيها ولقاب قوس أحدكم فى الجنة خير من الدنيا وما فيها (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٥٢، رقم ٦١٣٤) .\n١٢٦٧١- رباط يوم فى سبيل الله خير من صيام شهر وقيامه ومن مات مرابطا فى سبيل الله كان له أجر مجاهد إلى يوم القيامة (ابن زنجويه عن سلمان)","vol":"13","page":105},{"text":"أخرجه أيضًا: الطبرانى فى الشاميين (١/٢٢١، رقم ٣٩٦) .\n١٢٦٧٢- رباط يوم فى سبيل الله خير من قيام شهر وصيامه ومن مات مرابطا فى سبيل الله جرى له أجر المجاهد إلى يوم القيامة (الرويانى، وابن عساكر عن سلمان)\nأخرجه ابن عساكر (٢٢/٤٥٦) .\n١٢٦٧٣- رباط يوم فى سبيل الله كصيام شهر وقيامه ومن مات مرابطا جرى عليه عمله الذى كان يعمل وأمن الفتان ويبعث يوم القيامة شهيدا (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٦٧، رقم ٦١٧٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٧٣، رقم ٣١٢٣) . قال الهيثمى (٥/٢٩٠): فيه من لم أعرفهم.\n١٢٦٧٤- رباط يوم وليلة خير من صيام شهر وقيامه صائما لا يفطر وقائما لا يفتر فإن مات مرابطا جرى له صالح ما كان يعمل حتى يبعث ووقى عذاب القبر (أحمد، والطبرانى، وابن عساكر عن سلمان)\nأخرجه أحمد (٥/٤٤١، رقم ٢٣٧٨٦)، والطبرانى (٦/٢٦٧، رقم ٦١٨٠) . وأخرجه أيضًا: الطبرانى فى الشاميين\n(١/١٣٧، رقم ٢١٩) .","vol":"13","page":106},{"text":"١٢٦٧٥- رباط يوم وليلة خير من صيام شهر وقيامه وإن مات مرابطا جرى عليه عمله الذى كان يعمله وأجرى عليه رزقه وأمن من الفتن (مسلم، وابن حبان، والحاكم، وابن زنجويه عن سلمان)\nأخرجه مسلم (٣/١٥٢٠، رقم ١٩١٣)، وابن حبان (١٠/٤٨٥، رقم ٤٦٢٦) . وأخرجه أيضًا: أبو عوانة (٤/٤٩٧، رقم ٧٤٦٨) .\n١٢٦٧٦- رباط يوم وليلة فى سبيل الله خير من صيام شهر وقيامه فإن مات جرى عليه أجر المرابط ويؤمن من الفتان ويقطع له رزق من الجنة (البغوى عن الفارسى)\nأخرجه أيضًا: المحاملى فى أماليه (ص ٣٨٠، رقم ٤٣٥)، والبزار (٦/٤٩٢، رقم ٢٥٢٨)، والبيهقى فى شعب الإيمان (٤/٤٠، رقم ٤٢٨٥) .\n١٢٦٧٧- رباط يوم وليلة يعدل صيام شهر وقيامه ويجرى عليه رزقه ويبقى له عمله ويوقى الفتان (الطبرانى عن أبى الدرداء)\n١٢٦٧٨- ربح البيع أبا يحيى (الحاكم عن أنس)\nأخرجه الحاكم (٣/٤٥٠، رقم ٥٧٠٠) وقال: صحيح على شرط مسلم.","vol":"13","page":107},{"text":"١٢٦٧٩- ربنا الذى فى السماء تقدس اسمك أمرك فى السماء والأرض كما رحمتك فى السماء فاجعل رحمتك فى الأرض واغفر لنا ذنوبنا وخطايانا إنك أنت رب الطيبين فأنزل رحمة من رحمتك وشفاء من شفائك على هذا الوجع فيبرأ بإذن الله (الطبرانى، والحاكم عن أبى الدرداء)\nأخرجه الحاكم (١/٤٩٤، رقم ١٢٧٢) . وأخرجه أيضًا: أبو داود (٤/١٢، رقم ٣٨٩٢) .\n١٢٦٨٠- ربيع أمتى العنب والبطيخ (الدارقطنى فى …، وأبو عبد الرحمن السلمى فى كتاب الأطعمة، والديلمى، والرافعى عن ابن عمر)\nأخرجه الديلمى (٢/٢٧٢، رقم ٣٢٦٧) وأورده الرافعى من طريق أبى عبد الرحمن السلمى فى كتاب الأطعمة (٢/٨٩) . قال القارى فى الموضوعات الكبرى (ص ٩٠، رقم ٣٣٨): حديث البطيخ وفضائله باطلة. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٢) .","vol":"13","page":108},{"text":"١٢٦٨١- رجال من أمتى يقوم أحدهم من الليل فيعالج نفسه للطهور وعليه عقدة فيتوضأ فإذا وضأ يديه انحلت عقدة فإذا وضأ وجهه انحلت عقدة فإذا غسل يديه انحلت عقدة فإذا مسح برأسه انحلت عقدة فإذا وضأ رجليه انحلت عقدة فيقول الله للذين وراء الحجاب انظروا إلى عبدى هذا يعالج نفسه ليسألنى ما سألنى عبدى هذا فهو له (أحمد، وابن حبان، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٩، رقم ١٧٤٩٣)، وابن حبان (٣/٣٢٩، رقم ١٠٥٢)، والطبرانى (١٧/٣٠٥، رقم ٨٤٣) . قال الهيثمى (١/٢٢٤): رواه أحمد والطبرانى فى الكبير وله سندان عندهما رجال أحدهما ثقات.\n١٢٦٨٢- رجب شهر الله وشعبان شهرى ورمضان شهر أمتى (أبو الفتح بن أبى الفوارس فى أماليه عن الحسن مرسلًا. [الديلمى عن أنس])\nحديث الحسن المرسل: ذكره الشوكانى فى نيل الأوطار (٤/٣٣٤): وعزاه لأبى الفتح بن أبى الفوارس فى أماليه.\nحديث أنس: أخرجه الديلمى (٢/٢٧٥، رقم ٣٢٧٦) .","vol":"13","page":109},{"text":"١٢٦٨٣- رجب شهر عظيم يضاعف الله فيه الحسنات فمن صام يوما من رجب فكأنما صام سنة ومن صام منه سبعة أيام غلقت عنه أبواب جهنم ومن صام منه ثمانية أيام فتحت له ثمانية أبواب الجنة ومن صام منه عشرة أيام لم يسأل الله شيئا إلا أعطاه ومن صام منه خمسة عشر يوما نادى مناد من السماء قد غفر لك ما مضى فاستأنف العمل ومن زاد زاده الله وفى رجب حمل الله نوحا فى السفينة فصام رجب وأمر من معه أن يصوموا فجرت بهم السفينة ستة أشهر آخر ذلك يوم عاشوراء أهبط على الجودى فصام نوح ومن معه والوحش شكرا لله وفى يوم عاشوراء فلق الله البحر لبنى إسرائيل وفى يوم عاشوراء تاب الله على آدم وعلى مدينة يونس وفيه ولد إبراهيم (الطبرانى عن سعيد بن أبى راشد)\nأخرجه الطبرانى (٦/٦٩، رقم ٥٥٣٨) قال الهيثمى (٣/١٨٨): فيه عبد الغفور وهو متروك.","vol":"13","page":110},{"text":"١٢٦٨٤- رجب من شهور الحرم وأيامه مكتوبة على أبواب السماء السادسة فإذا صام الرجل منه يوما وجدد صومه بتقوى الله نطق الباب ونطق اليوم قالا يا رب اغفر له وإذا لم يتم صومه بتقوى الله لم يستغفروا وقيل خدعتك نفسك (أبو محمد الحسن بن محمد الخلال فى فضائل رجب عن أبى سعيد)\nذكره الشوكانى فى نيل الأوطار (٤/٣٣٤): وعزاه للخلال. وأخرجه أيضًا: الديلمى (٢/٢٧٥، رقم ٣٢٧٧) .\n١٢٦٨٥- رجل فى ماشيته يؤدى حقها ويعبد ربه ورجل آخذ برأس فرسه يخيف العدو ويخيفونه (الترمذى - غريب -[عن أم مالك البهزية] قالت ذكر رسول الله - ﷺ - فتنة فقربها قلت من خير الناس فيها قال … فذكره)\nأخرجه الترمذى (٤/٤٧٣، رقم ٢١٧٧) وقال: حسن غريب.","vol":"13","page":111},{"text":"١٢٦٨٦- رحم الله أبا بكر زوجنى ابنته وحملنى إلى دار الهجرة وأعتق بلالا من ماله وما نفعنى مال فى الإسلام ما نفعنى مال أبى بكر ورحم الله عمر يقول الحق وإن كان مرا لقد تركه الحق وما له من صديق ورحم الله عثمان تستحيه الملائكة وجهز جيش العسرة وزاد فى مسجدنا حتى وسعنا ورحم الله عليا اللهم أدر الحق معه حيث دار (الترمذى - غريب - وأبو نعيم فى فضائل الصحابة، وابن عساكر عن على وروى الحاكم آخره)\nأخرجه الترمذى (٥/٦٣٣، رقم ٣٧١٤) وقال: غريب. وابن عساكر (٣٩/٧١)، والحاكم (٣/٧٦، رقم ٤٤٤١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البزار (٣/٥١، رقم ٨٠٦)، وأبو يعلى (١/٤١٨، رقم ٥٥٠) .","vol":"13","page":112},{"text":"١٢٦٨٧- رحم الله إخوانى بقزوين ثلاثا قالوا يا رسول الله وما قزوين قال قزوين أرض من أرض الديلم هى اليوم فى يد الديلم وستفتح على أمتى وتكون رباطا لطوائف من أمتى فمن أدرك ذلك فليأخذ بنصيبه من فضل رباط قزوين فإنه يستشهد بها قوم يعدلون شهداء بدر (ابن أبى حاتم فى فضائل قزوين عن أبى هريرة وابن عباس معا)\nأخرجه الرافعى (١/٢١) .\n١٢٦٨٨- رحم الله إخوانى بقزوين ثلاثا قالوا يا رسول الله وما قزوين قال قزوين باب من أبواب الجنة وهى اليوم فى يد المشركين ستفتح فى آخر الزمان على أمتى فمن أدرك ذلك الزمان فليأخذ نصيبه من فضل الرباط بقزوين (الخليل بن عبد الجبار فى فضائل قزوين، والرافعى عن أبى هريرة)\nأخرجه الرافعى (١/٢٠)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٢) .","vol":"13","page":113},{"text":"١٢٦٨٩- رحم الله إخوانى بقزوين قيل يا رسول الله وما قزوين قال بلدة فى آخر الزمان يقال لها قزوين الشهيد فيها يعدل عند الله شهداء بدر (الحافظ أبو العلاء العطار فى فضائل قزوين، والرافعى عن على)\nأخرجه الرافعى من طريق الحافظ أبى العلاء العطار (١/١٦) .\n١٢٦٩٠- رحم الله أخى يحيى حين دعاه الصبيان إلى اللعب وهو صغير فقال أللعب خلقت فكيف بمن أدرك الحنث من مقاله (ابن عساكر عن معاذ، وفيه إسحاق بن بشر كذاب)\nأخرجه ابن عساكر (٦٤/١٨٣) . وأخرجه أيضًا: الديلمى (٢/٢٦٤، رقم ٣٢٢٧) .\n١٢٦٩١- رحم اللهُ ابنَ رواحة كان أينما أدركته الصلاة أناخ (الطبرانى، وابن عساكر عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٢٢ رقم ١٣٢٤١) قال الهيثمى (٩/٣١٦): إسناده حسن. وابن عساكر (٢٨/٨٥) . وأخرجه أيضًا: العقيلى (٤/٣٧١، ترجمة١٩٨١ همام بن نافع والد عبد الرزاق) .","vol":"13","page":114},{"text":"١٢٦٩٢- رحم الله الأنصار وأبناء الأنصار وأبناء أبناء الأنصار (ابن ماجه عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)\nأخرجه ابن ماجه (١/٥٨، رقم ١٦٥) قال البوصيرى (١/٢٥): هذا إسناد ضعيف.\n١٢٦٩٣- رحم الله المتخللين من الطعام ومن الطهور (الديلمى عن أبى أيوب)\nأخرجه الديلمى (٢/٢٦٢، رقم ٣٢٢٠) .\n١٢٦٩٤- رحم الله المتخللين والمتخللات (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٥/١٢٦، رقم ٦٠٥٤) وقال فيه نظر.\n١٢٦٩٥- رحم الله المتسرولات من أمتى (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٦/١٦٨، رقم ٧٨٠٨) .\n١٢٦٩٦- رحم الله امرأ اكتسب طيبا وأنفق قصدا وقدم فضلا ليوم فقره وحاجته (ابن النجار عن عائشة)\n١٢٦٩٧- رحم الله امرأ تكلم فغنم أو سكت فسلم (البيهقى فى شعب الإيمان، والديلمى عن ثابت عن أنس)","vol":"13","page":115},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/٢٤١، رقم ٤٩٣٨)، والديلمى (٢/٢٥٩، رقم ٣٢٠٤) . وأخرجه أيضًا: القضاعى (١/٣٣٩، رقم ٥٨٢) .\nوللحديث أطراف أخرى منها: \"رحم الله عبدا تكلم فغنم\".\n١٢٦٩٨- رحم الله امرأ سمع منا حديثا فوعاه ثم بلغه من هو أوعى منه (ابن عساكر عن زيد بن خالد الجهنى)\nأخرجه ابن عساكر (٢١/٢٣١) .\n١٢٦٩٩- رحم الله امرأ سمع منى حديثا فحفظه حتى يبلغه غيره فرب حامل فقه إلى من هو أفقه منه أو رب حامل فقه ليس بفقيه ثلاث خصال لا يغل عليهن إخلاص العمل لله ومناصحة ولاة الأمر ولزوم الجماعة فإن دعوتهم تحيط من وراءهم (ابن حبان عن زيد بن ثابت)\nأخرجه ابن حبان (١/٢٧٠، رقم ٦٧) .\nوللحديث أطراف أخرى منها: \"رحم الله عبدا سمع مقالتى فحفظها\".\n١٢٧٠٠- رحم الله امرأ صلى قبل العصر أربعا (الطيالسى، وأبو داود، والترمذى - حسن غريب - وابن حبان، والبيهقى عن ابن عمر)","vol":"13","page":116},{"text":"أخرجه الطيالسى (ص ٢٦٢، رقم ١٩٣٦)، وأبو داود (٢/٢٣، رقم ١٢٧١)، والترمذى (٢/٢٩٥ رقم ٤٣٠) وقال: غريب حسن. وابن حبان (٦/٢٠٦، رقم ٢٤٥٣)، والبيهقى (٢/٤٧٣، رقم ٤٢٦٧) . وأخرجه أيضًا: أحمد\n(٢/١١٧، رقم ٥٩٨٠) .\n١٢٧٠١- رحم الله امرأ أصلح من لسانه (ابن الأنبارى فى الوقف، والمرهبى فى العلم، وابن عدى، والخطيب فى الجامع، والقضاعى، والديلمى عن عمر. ابن عساكر عن إبراهيم بن هدبة عن أنس)\nحديث عمر: أخرجه ابن عدى (٥/٢٥٠، ترجمة ٣٩٤ عيسى بن إبراهيم بن طهمان الهاشمى) وقال: هذا حديث منكر، والقضاعى (١/٣٣٨، رقم ٥٨٠)، والديلمى (٢/٢٥٩، رقم ٣٢٠٦) . وأخرجه أيضًا: العقيلى (٣/٣٩٥، رقم ١٤٣٤) .\nحديث أنس: أخرجه ابن عساكر (٥٣/١٠٣) .\n١٢٧٠٢- رحم الله امرأ كف لسانه عن أعراض المسلمين لا تحل شفاعتى لطعان ولا لعان (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٥٩، رقم ٣٢٠٣) .","vol":"13","page":117},{"text":"١٢٧٠٣- رحم الله حارس الحرس (ابن ماجه، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه ابن ماجه (٢/٩٢٥، رقم ٢٧٦٩)، والحاكم (٢/٩٥، رقم ٢٤٣٨) وقال: صحيح الإسناد. والبيهقى\n(٩/١٤٩، رقم ١٨٢٢٨) . وأخرجه أيضًا: الدارمى (٢/٢٦٨، رقم ٢٤٠١) .\n١٢٧٠٤- رحم الله حمير أفواههم سلام وأيديهم طعام وهم أهل أمن وإيمان (أحمد، والترمذى - غريب - عن أبى هريرة. البيهقى فى شعب الإيمان عن الصنابحى)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٧٨، رقم ٧٧٣١)، والترمذى (٥/٧٢٨، رقم ٣٩٣٩) وقال: غريب.\n١٢٧٠٥- رحم الله خرافة إنه كان رجلا صالحا (المفضل الضبى فى الأمثال عن عائشة)\nعزاه الحافظ فى الإصابة (٢/٢٧٠، ترجمة ٢٢٣٩): للمفضل الضبى فى كتاب الأمثال.\nوللحديث أطراف أخرى منها: \"أتدرين ما خرافة\".\n١٢٧٠٦- رحم الله رجلا تعلم فريضة أو فريضتين أو عمل بهما أو علمهما من يعمل بهما (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٢٦٠، رقم ٣٢٠٩) .","vol":"13","page":118},{"text":"١٢٧٠٧- رحم الله رجلا صلى الغداة ثم خرج يعود مريضا يريد به وجه الله والدار الآخرة يكتب الله له بكل قدم حسنة ويمحو عنه سيئة فإذا جلس عند رأس المريض غرق فى الأجر (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٢، رقم ٩١٧٨) .\n١٢٧٠٨- رحم الله رجلا غسلته امرأته ولكن فى أخلاقه (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى (٣/٣٩٧، رقم ٦٤٥٦) وقال: هذا إسناد ضعيف.\nومن غريب الحديث: \"أخلاقه\": أى ثيابه البالية.\n١٢٧٠٩- رحم الله رجلا قال حقا أو سكت رحم الله رجلا قام من الليل فصلى ثم قال لامرأته قومى فصلى (ابن أبى الدنيا فى الصمت عن الحسن مرسلًا)\nأخرجه ابن أبى الدنيا فى الصمت (ص ٢٩٠، رقم ٦٦١) .\n١٢٧١٠- رحم الله رجلا قام من الليل فصلى ثم أيقظ أهله فصلوا رحم الله امرأة قامت من الليل فصلت ثم أيقظت زوجها فصلى (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٢/٧٢، رقم ٦٦٠٧) .","vol":"13","page":119},{"text":"١٢٧١١- رحم الله رجلا قام من الليل فصلى وأيقظ امرأته فصلت فإن أبت نضح فى وجهها الماء رحم الله امرأة قامت من الليل فصلت وأيقظت زوجها فصلى فإن أبى نضحت فى وجهه الماء (أحمد، وأبو داود، والنسائى، وابن ماجه، وابن جرير، والحاكم، وابن حبان، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٠، رقم ٧٤٠٤)، وأبو داود (٢/٣٣، رقم ١٣٠٨)، والنسائى (٣/٢٠٥، رقم ١٦١٠)، وابن ماجه (١/٤٢٤، رقم ١٣٣٦)، والحاكم (١/٤٥٣، رقم ١١٦٤) وقال: صحيح على شرط مسلم. وابن حبان (٦/٣٠٦، رقم ٢٥٦٧)، والبيهقى (٢/٥٠١، رقم ٤٤١٩) . وأخرجه أيضًا: ابن خزيمة (٢/١٨٣، رقم ١١٤٨) .\n١٢٧١٢- رحم الله عبدا تكلم فغنم أو سكت فسلم (ابن أبى الدنيا فى الصمت، والعسكرى فى الأمثال، والبيهقى فى شعب الإيمان عن الحسن مرسلًا. العسكرى عن الحسن عن أنس)\nحديث الحسن: أخرجه ابن أبى الدنيا فى الصمت (ص ٦٣، رقم ٤١)، والبيهقى فى شعب الإيمان (٤/٢٤١، رقم ٤٩٣٤) .","vol":"13","page":120},{"text":"وللحديث أطراف أخرى منها: \"رحم الله امرأ تكلم فغنم\".\n١٢٧١٣- رحم الله عبدًا سمحا إذا باع سمحا إذا اشترى سمحا إذا قضى سمحا إذا اقتضى (البخارى، وابن ماجه، وابن حبان عن جابر. ابن النجار عن أبى هريرة)\nحديث جابر: أخرجه البخارى (٢/٧٣٠، رقم ١٩٧٠)، وابن ماجه (٢/٧٤٢، رقم ٢٢٠٣)، وابن حبان\n(١١/٢٦٧، رقم ٤٩٠٣) .\n١٢٧١٤- رحم الله عبدا سمحا قاضيا وسمحا مقتضيا (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٢٢/١٦٤) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٣، رقم ٦٧٢)، والقضاعى (٢/٢٥٣، رقم ١٣٠٠) .\n١٢٧١٥- رحم الله عبدا سمع مقالتى فحفظها فرب حامل فقه غير فقيه ورب حامل فقه إلى من هو أفقه منه ثلاث لا يغل عليهن قلب مؤمن أخلص العمل لله ومناصحة ولاة المسلمين ولزوم جماعة المسلمين (الطبرانى، وابن قانع، وأبو نعيم، وابن عساكر عن النعمان بن بشير عن أبيه)","vol":"13","page":121},{"text":"أخرجه الطبرانى (٢/٤١، رقم ١٢٢٤) قال الهيثمى (١/١٣٨): فيه محمد بن كثير الكوفى ضعفه البخارى وغيره ومشاه ابن معين. وابن قانع (١/٩٧)، وابن عساكر (١٠/٢٨٣) . وأخرجه أيضًا: ابن عدى (٦/٢٥٣، ترجمة ١٧٣١ محمد بن كثير أبو إسحاق القرشى) .\nوالحديث أصله عند بطرف: \"رحم الله امرأ سمع منى حديثا فحفظه\".\n١٢٧١٦- رحم الله عبدا علق فى بيته سوطا يؤدب به أهله (الديلمى عن جابر)\nأخرجه الديلمى (٢/٢٦١، رقم ٣٢١١) . وأخرجه أيضًا: ابن عدى (٤/٣٣٥، ترجمة ١١٦٥ عباد بن كثير الثقفى) .\n١٢٧١٧- رحم الله عبدا قال خيرا فغنم أو سكت فسلم (هناد، والخرائطى فى مكارم الأخلاق عن الحسن مرسلًا)\nأخرجه هناد (٢/٥٣٥، رقم ١١٠٦) .\n١٢٧١٨- رحم الله عبدا قال فغنم أو سكت فسلم (أبو الشيخ عن أبى أمامة)","vol":"13","page":122},{"text":"١٢٧١٩- رحم الله عبدا كانت لأخيه عنده مظلمة فى عرض أو مال فجاءه فاستحله قبل أن يؤخذ وليس ثم دينار ولا درهم فإن كانت له حسنات أخذ من حسناته وإن لم يكن له حسنات حملوا عليه من سيئاتهم (الطيالسى، والبخارى، ومسلم، والترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الطيالسى (ص ٣٠٦، رقم ٢٣٢٧)، والبخارى (٥/٢٣٩٤، رقم ٦١٦٩)، والترمذى (٤/٦١٣، رقم ٢٤١٩) وقال: حسن صحيح غريب. وأخرجه أيضًا: أبو يعلى (١١/٤١٣، رقم ٦٥٣٩) .\n١٢٧٢٠- رحم الله عمرو بن العاصى إنى كنت إذا ندبت الناس للصدقة جاء من الصدقة فأجزل فأقول من أين لك هذا يا عمرو فيقول من عند الله وصدق عمرو إن لعمرو عند الله خيرا كثيرا (أحمد، والطبرانى، والحاكم عن علقمة بن رمثة البلوى)","vol":"13","page":123},{"text":"أخرجه الطبرانى (١٨/٥، رقم ١)، والطبرانى كما فى مجمع الزوائد (٩/٣٥٢) قال الهيثمى: رجال أحمد وأحد إسنادى الطبرانى ثقات. والحاكم (٣/٥١٥، رقم ٥٩١٦) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى التاريخ (٧/٤٠ ٧٤)، وابن أبى عاصم فى الآحاد والمثانى (٢/٩٩، رقم ٧٩٧) .\n١٢٧٢١- رحم الله فلانا لقد أذكرنى كذا وكذا آية كنت أسقطتها من سورة كذا وكذا (أحمد، والبخارى، وأبو داود، ومسلم عن عائشة)\nأخرجه أحمد (٦/٦٢، رقم ٢٤٣٨٠)، والبخارى (٤/١٩٢٣، رقم ٤٧٥٥)، ومسلم (١/٥٤٣، رقم ٧٨٨)، وأخرجه أيضًا: النسائى فى الكبرى (٥/١٠، رقم ٨٠٠٦) .\n١٢٧٢٢- رحم الله قوما يحسبهم الناس مرضى وما هم بمرضى (ابن المبارك عن الحسن مرسلًا)\nأخرجه ابن المبارك (١/٣٠، رقم ٩٢) .","vol":"13","page":124},{"text":"١٢٧٢٣- رحم الله قيسا إنه كان على دين أبى إسماعيل بن إبراهيم يا قيس حى يمنا يا يمن حى قيسا إن قيسا فرسان الله فى الأرض والذى نفسى بيده ليأتين على الناس زمان ليس لهذا الدين ناصر غير قيس إن لله فرسان من أهل السماء مسومين وفرسان من أهل الأرض معلمين ففرسان الله من أهل الأرض قيس إنما قيس بيضة تفلقت عنها أهل البيت إن قيسا ضراء الله فى الأرض يعنى أسد الله (الطبرانى، وابن منده، وابن عساكر عن غالب بن أبجر)\nأخرجه الطبرانى (١٨/٢٦٥، رقم ٦٦٣)، قال الهيثمى (١٠/٤٩): رجاله ثقات. وابن عساكر (٢٦/٨٤) .\n١٢٧٢٤- رحم الله لوطا كان يأوى إلى ركن شديد وما بعث الله بعده نبيا إلا فى ثروة من قومه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٦١١، رقم ٤٠٥٤) وقال: صحيح على شرط مسلم.\n١٢٧٢٥- رحم الله من حفظ لسانه وعرف زمانه واستقامت طريقته (الحاكم فى تاريخه عن ابن عباس)\nأخرجه أيضًا: الديلمى (٢/٢٦١، رقم ٣٢١٥) .","vol":"13","page":125},{"text":"١٢٧٢٦- رحم الله من سمع منا كلمة أو كلمتين أو ثلاثا أو أربعا أو خمسا أو ستا أو سبعا أو ثمانيا ثم علمهن (الديلمى عن أبى هريرة)\n١٢٧٢٧- رحم الله من سمع منى حديثا فبلغه كما سمعه فرب مبلغ أوعى له من سامع (ابن حبان عن ابن مسعود)\nأخرجه ابن حبان (١/٢٧١، رقم ٦٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٦٩، رقم ١٦٠٩) .\nوللحديث أطراف منها: \"نضر الله امرأ سمع منا\"، \"نضر الله عبدا سمع مقالتى\".\n١٢٧٢٨- رحم الله من كف لسانه عن أهل القبلة إلا بأحسن ما يقدر عليه (ابن أبى الدنيا فى الصمت عن هشام بن عروة معضلا)\nأخرجه ابن أبى الدنيا فى الصمت (ص ١٠٤، رقم ١٣٧) .\n١٢٧٢٩- رحم الله موسى قد أوذى بأكثر من هذا فصبر (أحمد، والبخارى، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٣٨٠، رقم ٣٦٠٨)، والبخارى (٣/١١٤٨، رقم ٢٩٨١)، ومسلم (٢/٧٣٩، رقم ١٠٦٢) . وأخرجه أيضًا: ابن حبان (١١/١٦٠، رقم ٤٨٢٩) .","vol":"13","page":126},{"text":"١٢٧٣٠- رحم الله والدا أعان ولده على بره (أبو الشيخ عن على وابن عمر)\nقال المناوى (٤/٢٩): قال العراقى: سنده ضعيف. وقال العجلونى (١/٥١٤، رقم ١٣٧٦): رواه أبو الشيخ فى الثواب بسند ضعيف عن على وابن عمر مرفوعا. وأخرجه أيضًا: الديلمى (٢/٢٦٢، رقم ٣٢١٦) عن على بن أبى طالب.\n١٢٧٣١- رحماء أمتى أوساطها (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٢/٢٧٣، رقم ٣٢٦٨)، قال المناوى (٤/٣١): فيه عثمان بن عطاء أورده الذهبى فى الضعفاء وقال ضعفه الدارقطنى وغيره وعمرو بن شعيب اختلف فيه. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٢) .\n١٢٧٣٢- رحمة الله على خلفائى قيل ومن خلفاؤك يا رسول الله قال الذين يحيون سنتى ويعلمونها الناس (أبو نصر السجزى فى الإبانة، وابن عساكر عن الحسن بن على)\nأخرجه ابن عساكر (٥١/٦١) .","vol":"13","page":127},{"text":"١٢٧٣٣- رحمة الله عليك قد كنت وصولا للرحم فعولا للخيرات ولولا حزن من بعدك عليك لسرنى أن أدعك حتى تجىء من أفواه شتى يعنى حمزة (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٣/٢١٨، رقم ٤٨٩٤) . وأخرجه أيضًا: الطبرانى (٣/١٤٣، رقم ٢٩٣٧) . قال الهيثمى (٦/١١٩): فيه صالح بن بشير المرى وهو ضعيف.\n١٢٧٣٤- رحمة الله علينا وعلى موسى لو صبر لرأى من صاحبه العجب ولكنه قال إن سألتك عن شىء بعدها فلا تصاحبنى قد بلغت من لدنى عذرا (أبو داود، والنسائى، والحاكم عن ابن عباس عن أبى بن كعب. والباوردى بلفظ لرأى العجب العجاب)\nأخرجه أبو داود (٤/٣٣، رقم ٣٩٨٤)، والنسائى فى الكبرى (٦/٣٩١، رقم ١١٣١٠)، والحاكم (٢/٦٢٧، رقم ٤٠٩٦) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن حبان (٣/٢٦٧، رقم ٩٨٨)، وابن قانع (١/٤) .\n١٢٧٣٥- رحمك الله إن كنت لأواها تلاء للقرآن قاله لعبد الله ذى البجادين (الترمذى - حسن - وأبو نعيم فى الحلية عن ابن عباس)","vol":"13","page":128},{"text":"أخرجه الترمذى (٣/٣٧٢، رقم ١٠٥٧) قال: حديث حسن. وأبو نعيم فى الحلية (١/١٢٢) . وأخرجه أيضًا: الطبرانى (١١/١٤١، رقم ١١٢٩٥)، والبيهقى (٤/٥٥، رقم ٦٨٤٩) وقال: هذا إسناد ضعيف.\n١٢٧٣٦- رحمك الله يا أمى كنت أمى بعد أمى تجوعين وتشبعينى وتعرين وتكسينى وتمنعين نفسك طيبا وتطعمينى تريدين بذلك وجه الله والدار الآخرة الله الذى يحيى ويميت وهو حى لا يموت اغفر لأمى فاطمة بنت أسد ولقنها حجتها ووسع عليها مدخلها بحق نبيك والأنبياء الذين من قبلى فإنك أرحم الراحمين (الطبرانى، أبو نعيم فى الحلية عن أنس)\nأخرجه الطبرانى (٢٤/٣٥١، رقم ٨٧١)، وأبو نعيم فى الحلية (٣/١٢١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٦٧، رقم ١٨٩) . قال الهيثمى (٩/٢٥٧): فيه روح بن صلاح وثقه ابن حبان والحاكم وفيه ضعف وبقية رجاله رجال الصحيح.","vol":"13","page":129},{"text":"١٢٧٣٧- رحمك الله يا عثمان ما أصبت من الدنيا ولا أصابت منك يعنى ابن مظعون (أبو نعيم فى الحلية عن عبد ربه بن سعيد المدنى)\nأخرجه أبو نعيم فى الحلية (١/١٠٥) .\n١٢٧٣٨- رد سلام المسلم على المسلم صدقة (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٢٧٤، رقم ٣٢٧٢) .\n١٢٧٣٩- ردوا السائل ولو بظلف محرق (مالك، وأحمد، والبخارى فى تاريخه، والنسائى، وابن ماجه، وابن حبان، والبيهقى عن ابن بجيد الأنصارى عن جدته. ابن سعد، والطبرانى، والنسائى عن عمرو بن معاذ الأنصارى عن جدته حواء)\nحديث ابن بجيد عن جدته حواء: أخرجه مالك (٢/٩٢٣، رقم ١٦٤٦)، وأحمد (٤/٧٠، رقم ١٦٦٩٩)، والبخارى فى التاريخ الكبير (٥/٢٦٢)، والنسائى (٥/٨١، رقم ٢٥٦٥)، وابن حبان (٨/١٦٧، رقم ٣٣٧٤)، والبيهقى\n(٤/١٧٧، رقم ٧٥٣٨) .\nحديث عمرو بن معاذ عن جدته حواء: أخرجه ابن سعد (٨/٤٦٠)، والطبرانى (٢٤/٢٢٠، رقم ٥٥٨) .","vol":"13","page":130},{"text":"١٢٧٤٠- ردوا السلام وغضوا البصر وأحسنوا الكلام (ابن قانع عن إسحاق بن عبد الله بن أبى طلحة عن أبيه عن جده)\nأخرجه ابن قانع (١/٢٣٢) .\n١٢٧٤١- ردوا القتلى إلى مضاجعهم (الطيالسى، والترمذى - حسن صحيح - وابن حبان عن جابر)\nأخرجه الطيالسى (ص ٢٤٦، رقم ١٧٨٠)، والترمذى (٤/٢١٥، رقم ١٧١٧) وقال: حسن صحيح. وابن حبان\n(٧/٤٥٦، رقم ٣١٨٣) .\n١٢٧٤٢- ردوا المخيط والخياط من غل مخيطا أو خياطا كلف يوم القيامة أن يجىء به وليس بجاء به (الطبرانى عن المستورد)\nأخرجه الطبرانى (٢٠/٣٠٣، رقم ٧٢١)، وقال الهيثمى (٥/٣٣٩): فيه أبو بكر عبد الله بن حكيم الداهرى وهو ضعيف وقد قواه بعض الناس فلم يلتفت إليه.\n١٢٧٤٣- ردوا مذمة السائل ولو بمثل رأس الذباب (العقيلى عن عائشة)\nأخرجه العقيلى (١/١٠٥، ترجمة ١٢٣ إسحاق بن نجيح الملطى) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية","vol":"13","page":131},{"text":"(٢/٥٠٤، رقم ٨٣١)، وقال: لا يصح عن رسول الله - ﷺ - والمتهم به إسحاق قال أحمد هو من أكذب الناس وقال يحيى كان يضع الحديث. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٣) .\n١٢٧٤٤- ردوا هذا فى وعائه وهذا فى سقائه فإنى صائم (أحمد، وأبو داود، والبيهقى عن أنس أن رسول الله - ﷺ - دخل على أم حرام فأتوه بسمن وتمر فذكره)\nأخرجه أحمد (٣/٢٤٨، رقم ١٣٦١٩)، وأبو داود (١/١٦٥، رقم ٦٠٨)، والبيهقى (٢/٤٣٦، رقم ٤٠٧٩) .\n١٢٧٤٥- رديه فيه ثم اعجنيه (ابن ماجه عن أم أيمن)\nأخرجه ابن ماجه (٢/١١٠٧، رقم ٣٣٣٦) عن أم أيمن أنها غربلت دقيقا فصنعته للنبى - ﷺ - رغيفا فقال ما هذا قالت طعام نصنعه بأرضنا فأحببت أن أصنع منه لك رغيفا فقال … فذكره. قال البوصيرى (٤/٢٨): إسناده حسن. وأخرجه أيضًا: الطبرانى (٢٥/٨٧، رقم ٢٢٣) .","vol":"13","page":132},{"text":"١٢٧٤٦- رديه يا عائشة فوالله لو شئت لأجرى الله معى جبال الذهب والفضة (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٢/١٧٣، رقم ١٤٦٨) . وأخرجه أيضًا: الخطيب (١١/١٠٢) .\n١٢٧٤٧- رسول الرجل إلى الرجل إذنه (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٣٤٨، رقم ٥١٨٩)، والبيهقى (٨/٣٤٠، رقم ١٧٤٤٩) . وأخرجه أيضًا: البخارى فى الأدب المفرد (ص: ٣٦٩، رقم ١٠٧٦)، وابن حبان (١٣/١٢٨، رقم ٥٨١١) .\n١٢٧٤٨- رصوا صفوفكم وقاربوا بينها وحاذوا بالأعناق فوالذى نفسى بيده إنى لأرى الشياطين تدخل من خلل الصفوف كأنها الحذف (أحمد، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، والضياء عن أنس)\nأخرجه أحمد (٣/٢٦٠، رقم ١٣٧٦١)، وأبو داود (١/١٧٩، رقم ٦٦٧)، والنسائى (٢/٩٢، رقم ٨١٥)، وابن خزيمة (٣/٢٢، رقم ١٥٤٥) وابن حبان (١٤/٢٥١، رقم ٦٣٣٩) والضياء (٧/٤٠، رقم ٢٤٣٢) وقال: إسناده صحيح.","vol":"13","page":133},{"text":"ومن غريب الحديث: \"الحذف\": هى الغنم الصغار السود.\n١٢٧٤٩- رضا الرب فى رضا الوالد وسخط الرب فى سخط الوالد (الترمذى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه الترمذى (٤/٣١٠، رقم ١٨٩٩)، والبيهقى فى شعب الإيمان (٦/١٧٧، رقم ٧٨٢٩)، والحاكم (٤/١٦٨، رقم ٧٢٤٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البزار (٦/٣٧٦، رقم ٢٣٩٤) .\n١٢٧٥٠- رضا الرب فى رضا الوالدين وسخطه فى سخطهما (الطبرانى عن ابن عمرو)\n١٢٧٥١- رضا الله رضا عمر ورضا عمر رضا الله (الحاكم فى تاريخه عن ابن عمر)\n١٢٧٥٢- رضاها صمتها (البخارى، ومسلم، وابن حبان عن عائشة أنها قالت يا رسول الله إن البكر تستحيى قال … فذكره)\nأخرجه البخارى (٥/١٩٧٤، رقم ٤٨٤٤) ومسلم (٢/١٠٣٧، رقم ١٤٢٠)، وابن حبان (٩/٣٩٤، رقم ٤٠٨٢) . وأخرجه أيضًا: أبو عوانة (٣/٧٥، رقم ٤٢٤٨) .","vol":"13","page":134},{"text":"١٢٧٥٣- رضيت لأمتى ما رضى لها ابن أم عبد (الحاكم عن ابن مسعود. ابن أبى شيبة عن القاسم بن عبد الرحمن مرسلًا)\nحديث ابن مسعود: أخرجه الحاكم (٣/٣٥٩، رقم ٥٣٨٧) وقال: صحيح على شرط الشيخين.\nحديث القاسم بن عبد الرحمن المرسل: أخرجه ابن أبى شيبة (٦/٣٨٤، رقم ٣٢٢٣١) . وأخرجه أيضًا: الطبرانى\n(٩/٨٠، رقم ٨٤٥٨)، والحاكم (٣/٣٥٩، رقم ٥٣٨٨) .\n١٢٧٥٤- رضيت ما رضى الله لى ولأمتى وابن أم عبد وكرهت ما كرهه الله لى ولأمتى وابن أم عبد (الطبرانى، وأبو نعيم، وابن عساكر عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٢٩٠) قال الهيثمى: رجاله ثقات إلا أن عبيد الله بن عثمان بن خثيم لم يسمع من أبى الدرداء. وأخرجه ابن عساكر (٣٣/١٢١) .","vol":"13","page":135},{"text":"١٢٧٥٥- رغم أنف رجل ذكرت عنده فلم يصل على ورغم أنف رجل دخل عليه رمضان ثم انسلخ قبل أن يغفر له ورغم أنف رجل أدرك عنده أبواه الكبر فلم يدخلاه الجنة (الترمذى - حسن غريب - وابن حبان، والحاكم عن أبى هريرة)\nأخرجه الترمذى (٥/٥٥٠، رقم ٣٥٤٥) وقال: حسن غريب. وابن حبان (٣/١٨٩، رقم ٩٠٨)، والحاكم\n(١/٧٣٤، رقم ٢٠١٦) . وأخرجه أيضًا: أحمد (٢/٢٥٤، رقم ٧٤٤٤) .\n١٢٧٥٦- رغم أنفه ثم رغم أنفه ثم رغم أنفه من أدرك أبويه عنده الكبر أحدهما أو كلاهما ثم لم يدخل الجنة (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٤٦، رقم ٨٥٣٨)، ومسلم (٤/١٩٧٨، رقم ٢٥٥١) .\n١٢٧٥٧- رفع القلم عن ثلاث عن النائم حتى يستيقظ وعن المبتلى حتى يبرأ وعن الصبى حتى يكبر (أحمد، وأبو داود، والنسائى، وابن ماجه، وابن جرير، والحاكم، والترمذى عن عائشة. الحاكم عن أبى قتادة. ابن جرير عن الحسن مرسلًا)","vol":"13","page":136},{"text":"حديث عائشة: أخرجه أحمد (٦/١٤٤، رقم ٢٥١٥٧)، وأبو داود (٤/١٣٩، رقم ٤٣٩٨)، والنسائى (٦/١٥٦، رقم ٣٤٣٢)، وابن ماجه (١/٦٥٨، رقم ٢٠٤١)، والحاكم (٢/٦٧، رقم ٢٣٥٠) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: إسحاق ابن راهويه (٣/٩٨٨، رقم ١٧١٣)، والدارمى (٢/٢٢٥، رقم ٢٢٩٦)، وابن الجارود\n(ص ٤٦، رقم ١٤٨)، وابن حبان (١/٣٥٥، رقم ١٤٢) .\nحديث أبى قتادة: أخرجه الحاكم (٤/٤٣٠، رقم ٨١٧١) وقال: صحيح الإسناد.\n١٢٧٥٨- رفع القلم عن ثلاثة عن المجنون المغلوب على عقله حتى يبرأ وعن النائم حتى يستيقظ وعن الصبى حتى يحتلم (أحمد، وأبو داود، والحاكم، وابن جرير عن على وعمر)\nأخرجه أحمد (١/١٥٤، رقم ١٣٢٧)، وأبو داود (٤/١٤٠، رقم ٤٤٠٢)، والحاكم (٤/٤٣٠، رقم ٨١٦٩) .\n١٢٧٥٩- رفع القلم عن ثلاثة عن النائم حتى يستيقظ والمعتوه حتى يفيق والصبى حتى يحتلم (الطبرانى عن ابن عباس)","vol":"13","page":137},{"text":"أخرجه الطبرانى فى الكبير (١١/٨٩، رقم ١١١٤١) . وأخرجه أيضًا: فى الأوسط (٣/٣٦١، رقم ٣٤٠٣) . قال الهيثمى (٦/٢٥١): فيه عبد العزيز بن عبيد الله بن حمزة وهو ضعيف.\n١٢٧٦٠- رفع القلم عن ثلاثة عن النائم حتى يستيقظ وعن الصبى حتى يشب وعن المعتوه حتى يعقل (أبو داود، الترمذى - حسن غريب - والنسائى، وابن ماجه، وابن جرير، والحاكم، والبيهقى عن على)\nأخرجه أبو داود (٤/١٤١، رقم ٤٤٠٣)، والترمذى (٤/٣٢، رقم ١٤٢٣) وقال: حسن غريب، والنسائى فى الكبرى (٤/٣٢٤، رقم ٧٣٤٦)، وابن ماجه (١/٦٥٩، رقم ٢٠٤٢)، والحاكم (٤/٤٣٠، رقم ٨١٧٠)، والبيهقى (٣/٨٣، رقم ٤٨٦٨) . وأخرجه أيضًا: أحمد (١/١١٨، رقم ٩٥٦) .\n١٢٧٦١- رفع القلم فى الحد عن الصغير حتى يكبر وعن النائم حتى يستيقظ وعن المجنون حتى يفيق وعن المعتوه الهالك (الطبرانى، والضياء عن أبى إدريس عن غير واحد من الصحابة منهم شداد بن أوس وثوبان)","vol":"13","page":138},{"text":"أخرجه الطبرانى فى الكبير (٧/٢٨٧، رقم ٧١٥٦) . وأخرجه أيضًا: فى الشاميين (١/٢١٦، رقم ٣٨٦) . قال الهيثمى (٦/٢٥١): رجاله ثقات.\n١٢٧٦٢- رفع اليدين من الاستكانة التى قال الله ﴿فما استكانوا لربهم وما يتضرعون﴾ [المؤمنون: ٧٦] (الحاكم، والبيهقى عن على)\nأخرجه الحاكم (٢/٥٨٦، رقم ٣٩٨١)، والبيهقى (٢/٧٥، رقم ٢٣٥٧) .\n١٢٧٦٣- رفع عن أمتى الخطأ والنسيان وما استكرهوا عليه (الطبرانى عن ثوبان)\nأخرجه الطبرانى (٢/٩٧، رقم ١٤٣٠) قال الهيثمى (٦/٢٥٠): فيه يزيد بن ربيعة الرحبى وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٥٢، رقم ١٠٩٠) .","vol":"13","page":139},{"text":"١٢٧٦٤- رفعت إلى سدرة المنتهى منتهاها فى السماء السابعة نبقها مثل قلال هجر وورقها مثل آذان الفيلة فإذا أربعة أنهار نهران ظاهران ونهران باطنان فأما الظاهران فالنيل والفرات وأما الباطنان فنهران فى الجنة وأوتيت بثلاثة أقداح قدح فيه لبن وقدح فيه عسل وقدح فيه خمر فأخذت الذى فيه اللبن فشربت فقيل لى أصبت الفطرة أنت وأمتك (البخارى تعليقا، وأبو عوانة، والحاكم عن أنس)\nأخرجه البخارى (٥/٢١٢٨، رقم ٥٢٨٧)، وأبو عوانة (٥/١٣٨، رقم ٨١٣٤)، والحاكم (١/١٥٤، رقم ٢٧١) وقال: صحيح الإسناد.\n١٢٧٦٥- رفعت الأقلام عن ثلاثة عن الصغير حتى يعقل وعن النائم حتى يستيقظ وعن المجنون حتى يعقل (ابن جرير عن ابن عباس)\n١٢٧٦٦- رقيت على المنبر وقد علمت ليلة القدر فأنسيتها فالتمسوها فى العشر الأواخر فى الوتر (الطبرانى عن كعب بن مالك. الطبرانى عن كعب بن عجرة)","vol":"13","page":140},{"text":"حديث كعب بن مالك: أخرجه الطبرانى (١٩/١٠٣، رقم ٢٠٦) قال الهيثمى (٣/١٧٧): رواه الطبرانى فى الكبير عن حميدة بنت عبيد عن أمها وأمها لم أعرفها وبقية رجاله ثقات.\nحديث كعب بن عجرة: أخرجه الطبرانى (١٩/١٦٢، رقم ٣٦٣) .\n١٢٧٦٧- ركب ابن آدم على ثلاثمائة وستين مفصلا فمن قال سبحان الله والحمد لله ولا إله إلا الله والله أكبر وأمر بمعروف ونهى عن منكر وعزل الأذى عن طريق المسلمين أو غصن شوك أو حجرا فبلغ ذلك عدد سلاماه زحزح نفسه عن النار (ابن السنى، وأبو نعيم فى الطب عن عائشة)\nأورده ابن أبى حاتم فى العلل (٢/١٣٠، رقم ١٨٨٢) وقال قال أبى: هذا حديث ليس بشىء.\n١٢٧٦٨- ركعة من عالم بالله خير من ألف ركعة من متجاهل بالله (الشيرازى فى الألقاب من طريق مالك بن دينار عن الحسن عن أنس عن على)\n١٢٧٦٩- ركعتا الغداة لا تدعهما فإن فيهما الرغائب (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٢٦٦، رقم ٢٢٣٩) . وأخرجه أيضًا: الخطيب (١٢/٣٩٢) .","vol":"13","page":141},{"text":"١٢٧٧٠- ركعتا الفجر أحب إلى من الدنيا جميعا (أحمد عن عائشة)\nأخرجه أحمد (٦/٢٦٥، رقم ٢٦٣٢٩) . وأخرجه أيضًا: النسائى فى الكبرى (١/١٧٥، رقم ٤٥٨) .\n١٢٧٧١- ركعتا الفجر خير من الدنيا وما فيها (ابن أبى شيبة، ومسلم، والترمذى، والنسائى عن عائشة)\nأخرجه مسلم (١/٥٠١، رقم ٧٢٥)، والترمذى (٢/٢٧٥، رقم ٤١٦) وقال: حسن صحيح، والنسائى (٣/٢٥٢، رقم ١٧٥٩) . وأخرجه أيضًا: أبو يعلى (٨/٢٠٥، رقم ٤٧٦٦) .\n١٢٧٧٢- ركعتان بسواك أفضل من سبعين ركعة بغير سواك ودعوة فى السر أفضل من سبعين دعوة فى العلانية وصدقة فى السر أفضل من سبعين صدقة فى العلانية (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٢٦٥، رقم ٣٢٣٦) . قال المناوى (٤/٣٧): فيه إسماعيل بن أبى زياد فإن كان الشامى فقد قال الذهبى عن الدارقطنى يضع الحديث أو الشقرى فقد قال ابن معين كذاب أو السكونى فجزم الذهبى بتكذيبه وأبان بن عياش قال أحمد تركوا حديثه.","vol":"13","page":142},{"text":"١٢٧٧٣- ركعتان بسواك خير من سبعين ركعة بغير سواك (الدارقطنى فى الأفراد عن أم الدرداء)\n١٢٧٧٤- ركعتان بعمامة أفضل من سبعين ركعة بغير عمامة (أبو نعيم عن جابر)\nأخرجه أيضًا: الديلمى (٢/٢٦٥، رقم ٣٢٣٣) . قال المناوى (٤/٣٧): فيه طارق بن عبد الرحمن أورده الذهبى فى الضعفاء وقال قال النسائى ليس بقوى عن محمد بن عجلان ذكره البخارى فى الضعفاء وقال الحاكم سيئ الحفظ ومن ثم قال السخاوى هذا الحديث لا يثبت.\n١٢٧٧٥- ركعتان خفيفتان خير من الدنيا وما عليها ولو أنكم تفعلون ما أمرتم به لأكلتم غير أذرعاء ولا أشقياء (الطبرانى، وسمويه عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٩ رقم ٧٨٤٣) وقال الهيثمى (٢/٢٥٧): فيه عبيد الله بن زحر وعلى بن يزيد وكلاهما ضعيف.\nومن غريب الحديث: \"أذرعاء\": جمع ذرع وهو طويل اللسان بالشر كثير السير ليلًا ونهارًا والمراد من غير أن تتعبوا أنفسكم فى الخصومة من أجل الرزق.","vol":"13","page":143},{"text":"١٢٧٧٦- ركعتان خفيفتان مما تحقرون وتنفلون يزيدهما هذا فى عمله أحب إليه من بقية دنياكم (ابن المبارك عن أبى هريرة، قال مر النبى - ﷺ - على قبر دفن حديثا قال … فذكره)\nأخرجه ابن المبارك (١/١٠، رقم ٣١) .\n١٢٧٧٧- ركعتان فى جوف الليل يكفران الخطايا (الحاكم فى تاريخه عن جابر)\nقال المناوى (٤/٣٧) فيه أحمد بن محمد بن الأزهر قال الذهبى فى الضعفاء قال ابن عدى حدث بمناكير وذكر ابن حبان أنه جرب عليه الكذب وعبد الله بن عبد الرحمن بن مليحة النيسابورى قال الذهبى فى الذيل قال الحاكم الغالب على روايته المناكير.\n١٢٧٧٨- ركعتان من الضحى تعدلان عند الله بحجة وعمرة متقبلتين (أبو الشيخ فى الثواب عن أنس)\nأخرجه أيضًا: الديلمى (٢/٢٦٥، رقم ٣٢٣٥) .\n١٢٧٧٩- ركعتان من المتأهل خير من اثنتين وثمانين ركعة من العزب (تمام، والضياء عن أنس قال ابن حجر فى أطراف المختارة: هذا حديث منكر ما لإخراج الضياء له معنى)","vol":"13","page":144},{"text":"أخرجه تمام (١/٢٩٩، رقم ٧٥١)، والضياء (٦/١٠٩، رقم ٢١٠١) . وأورده الذهبى فى الميزان (٦/٤١٠، ترجمة ٨٤٨٢ مسعود بن عمرو البكرى) وقال: لا أعرفه وخبره باطل. والحديث موضوع كما قال الغمارى فى المغير (ص ٥٣) .\n١٢٧٨٠- ركعتان من رجل ورع أفضل من ألف ركعة من مخلط (أبو نعيم عن أنس)\nأخرجه أيضًا: الديلمى (٢/٢٦٥، رقم ٣٢٣٤) . قال المناوى (٤/٣٨): فيه يونس بن عبيد أورده الذهبى فى الضعفاء وقال مجهول. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٣)\n١٢٧٨١- ركعتان من عالم أفضل من سبعين ركعة من غير عالم (ابن النجار عن موسى بن جعفر عن أبيه عن جده)\n١٢٧٨٢- ركعتان يركعهما ابن آدم فى جوف الليل الأخير خير له من الدينا وما فيها ولولا أن أشق على أمتى لفرضتهما عليهم (آدم فى الثواب، وابن نصر عن حسان بن عطية مرسلًا. الديلمى عن ابن عمر)","vol":"13","page":145},{"text":"قال المناوى (٤/٣٩): ابن نصر محمد المروزى فى كتاب قيام الليل وآدم بن أبى إياس فى الثواب عن حسان بن عطية مرسلًا هو أبو بكر المحاربى قال الذهبى ثقة عابد نبيل لكنه قدرى قال الحافظ العراقى ووصله الديلمى فى مسند الفردوس من حديث ابن عمر ولا يصح.\n١٢٧٨٣- رمضان بالمدينة خير من ألف رمضان فيما سواها من البلدان وجمعة بالمدينة خير من ألف جمعة فيما سواها من البلدان (الطبرانى، وابن عساكر، والضياء عن بلال بن الحارث المزنى)\nأخرجه الطبرانى (١/٣٧٢، رقم ١١٤٤) قال الهيثمى (٣/١٤٥): فيه عبد الله بن كثير وهو ضعيف وابن عساكر\n(٢٧/٣٨) . وأورده الذهبى فى الميزان (٤/١٦٣، ترجمة ٤٥٢٥ عبد الله بن كثير بن جعفر) وقال: هذا باطل والإسناد مظلم ولم يحسن ضياء الدين بإخراجه فى المختارة.","vol":"13","page":146},{"text":"١٢٧٨٤- رمضان شهر مبارك يفتح الله فيه أبواب الجنة ويغلق فيه أبواب السعير وتصفد فيه الشياطين وينادى مناد كل ليلة يا باغى الخير هلم ويا باغى الشر أقصر حتى ينقضى رمضان (أحمد، والبغوى، والبيهقى فى شعب الإيمان عن رجل من الصحابة يقال له أبو عبد الله)\nأخرجه أحمد (٥/٤١١، رقم ٢٣٥٣٨)، والبيهقى فى شعب الإيمان (٣/٣٠٢، رقم ٣٦٠١) .\n١٢٧٨٥- رميا بنى إسماعيل فإن أباكم كان راميا (أحمد، وابن ماجه، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن ابن عباس)\nأخرجه أحمد (١/٣٦٤، رقم ٣٤٤٤)، وابن ماجه (٢/٩٤١، رقم ٢٨١٥)، والطبرانى (١٢/١٥٦، رقم ١٢٧٤٦)، والحاكم (٢/١٠٣، رقم ٢٤٦٤) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٤٤، رقم ٤٣٠٠)، والضياء (١٠/٣٣، رقم ٢٤) .","vol":"13","page":147},{"text":"١٢٧٨٦- رهان الخيل طلق (الرافعى عن عمر بن عبد الله بن أبى طلحة. وسمويه، والضياء عن يحيى بن إسحاق بن عبد الله بن أبى طلحة عن أمه عبيدة عن أبيها رفاعة بن رافع وعن عمه عمر بن عبد الله بن أبى طلحة)\nأخرجه الرافعى (١/٢٧٠) .\nومن غريب الحديث: \"طلقِ\": بالكسر: أى حلال.\n١٢٧٨٧- رواح الجمعة واجب على كل محتلم وعلى من راح الجمعة غسل (النسائى، والبيهقى عن ابن عمر عن حفصة)\nأخرجه النسائى (٣/٨٩، رقم ١٣٧١)، والبيهقى (٣/١٨٧، رقم ٥٤٤٣) .\n١٢٧٨٨- روحة فى سبيل الله خير من الدنيا وما فيها وغدوة فى سبيل الله خير من الدنيا وما عليها وإن المؤمن على المؤمن عرضه وماله ونفسه حرمة كما حُرِّمَ هذا اليوم (أحمد، والطبرانى عن سفيان بن وهب الخولانى)\nأخرجه أحمد (٤/١٦٨، رقم ١٧٥٧٠)، والطبرانى (٧/٧١، رقم ٦٤٠٤) . قال الهيثمى (٥/٢٨٥): رجاله ثقات.\n١٢٧٨٩- روحوا القلوب ساعة وساعة (الديلمى عن أنس)","vol":"13","page":148},{"text":"أخرجه الديلمى (٢/٢٥٣، رقم ٣١٨١) . وأخرجه أيضًا: القضاعى (١/٣٩٣، رقم ٦٧٢) .\n١٢٧٩٠- رياض الجنة المساجد (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/٤١، رقم ٨٢٦٧) .\n١٢٧٩١- ريح الجنة توجد من مسيرة خمسمائة عام ولا يجد ريح الجنة من طلب الدنيا بعمل الآخرة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٢٧١، رقم ٣٢٦١) .\n١٢٧٩٢- ريح الجنوب من الجنة وهى الريح اللواقح التى ذكر الله فى كتابه وفيها منافع للناس والشمال من النار تخرج فتمر بالجنة فيصيبها لفحة منها فبردها هذا من ذلك (ابن أبى الدنيا فى كتاب السحاب، وابن جرير، وأبو الشيخ فى العظمة، وابن مردويه، والديلمى عن أبى هريرة، وهو ضعيف)\nأخرجه أبو الشيخ فى العظمة (٤/١٣٠٥، رقم ٨٠٠٤)، والديلمى (٢/٢٧١، رقم ٣٢٦٢) .\n١٢٧٩٣- ريح الولد من ريح الجنة (الطبرانى فى الأوسط، وفى الصغير عن ابن عباس وضعفه)\nأخرجه الطبرانى فى الأوسط (٦/٨٢، رقم ٥٨٦٠)، وفى الصغير (٢/٨٣، رقم ٨٢٣) . قال الهيثمى (٨/١٥٦): فيه محمد بن عثمان بن سعيد وهو ضعيف.\n١٢٧٩٤- ريحانة يشمها ولا بأس بذلك (الدارقطنى فى الأفراد عن أنس أن رسول الله - ﷺ - سئل عن الصائم يقبل قال … فذكره)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٦٧، رقم ٤٤٥٢)، وفى الصغير (١/٣٦٧، رقم ٦١٤)، والضياء (٦/١٦٢، رقم ٢١٦٣) .","vol":"13","page":149},{"text":"<span data-type='title' id=toc-83>[المحلى من الراء]</span>\n١٢٧٩٥- الرؤيا الحسنة من الرجل الصالح جزء من ستة وأربعين جزءًا من النبوة (مالك، وأحمد، والبخارى، والنسائى، وابن ماجه، وأبو عوانة، وابن خزيمة عن أنس)\nأخرجه مالك (٢/٩٥٦، رقم ١٧١٣)، وأحمد (٣/١٢٦، رقم ١٢٢٩٤)، والبخارى (٦/٢٥٦٢، رقم ٦٥٨٢)، والنسائى فى الكبرى (٤/٣٨٣، رقم ٧٦٢٤)، وابن ماجه (٢/١٢٨٢، رقم ٣٨٩٣) . وأخرجه أيضًا: ابن حبان (١٣/٤٠٨، رقم ٦٠٤٣) .","vol":"13","page":150},{"text":"١٢٧٩٦- الرؤيا الحسنة من الله والسيئة من الشيطان فإذا رأى ذلك أحدكم فلينفث عن يساره ثلاثًا وليتعوذ بالله من شرها فإنها لا تضره (الطبرانى فى الأوسط عن أنس) [المناوى]\nأخرجه الطبرانى فى الأوسط (٣/٢٨٩، رقم ٣١٨٠) قال الهيثمى (٧/١٧٥): فيه كثير بن سليم، وهو ضعيف، وقد وثقه ابن حبان وذكره فى الضعفاء والله أعلم.\n١٢٧٩٧- الرؤيا الحسنة هى البشرى يراها المسلم أو ترى له (ابن جرير عن أبى هريرة)\nأخرجه ابن جرير (١١/١٣٤) .\n١٢٧٩٨- الرؤيا الصادقة الصالحة جزء من ستة وسبعين جزءًا من النبوة (ابن أبى شيبة، والطبرانى عن ابن مسعود)\nأخرجه ابن أبى شيبة (٦/١٧٤، رقم ٣٠٤٥٩) موقوفًا. والطبرانى (١٠/٢٢٣، رقم ١٠٥٤٠) مرفوعًا. قال الحافظ فى الفتح (١٢/٣٦٢): أخرجه ابن أبى شيبة عن ابن مسعود موقوفًا وأخرجه الطبرانى من وجه آخر عنه مرفوعًا وسنده ضعيف.\n١٢٧٩٩- الرؤيا الصالحة جزء من خمسة وعشرين جزءًا من النبوة (ابن النجار عن ابن عمر)","vol":"13","page":151},{"text":"أخرجه أيضًا: الخطيب (٥/١٨٨) .\n١٢٨٠٠- الرؤيا الصالحة جزء من سبعين جزءًا من النبوة (أحمد، وابن ماجه عن ابن عمر. الطبرانى عن ابن عباس)\nحديث ابن عمر: أخرجه أحمد (٢/٤٩، رقم ٥١٠٤)، وابن ماجه (٢/١٢٨٣، رقم ٣٨٩٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٧٣، رقم ٣٠٤٥٥)، مسلم (٤/١٧٧٥، رقم ٢٢٦٥)، والطبرانى فى الشاميين (١/٤١٠، رقم ٧١٤) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٧٧، رقم ١١٧٢٧) . وأخرجه أيضًا: أحمد (١/٣١٥، رقم ٢٨٩٦)، وأبو يعلى (٤/٤٦٦، رقم ٢٥٩٨)، قال الهيثمى (٧/١٧٢): رجاله رجال الصحيح.\n١٢٨٠١- الرؤيا الصالحة جزء من ستة وأربعين جزءًا من النبوة (البخارى عن أبى سعيد. أحمد، وأبو داود عن أبى رزين. مسلم عن ابن عمر. النسائى، ومسلم، عن أبى هريرة)\nحديث أبى سعيد: أخرجه البخارى (٦/٢٥٦٤، رقم ٦٥٨٨) .\nحديث أبى رزين: أخرجه أحمد (٤/١٠، رقم ١٦٢٢٧) .\nحديث ابن عمر: أخرجه مسلم (٤/١٧٧٥، رقم ٢٢٦٥) .","vol":"13","page":152},{"text":"حديث أبى هريرة: أخرجه النسائى فى الكبرى (٦/٢٢٥، رقم ١٠٧٤٠)، ومسلم (٤/١٧٧٤، رقم ٢٢٦٣) .\n١٢٨٠٢- الرؤيا الصالحة من الله فإذا رأى أحدكم ما يحب فلا يحدث بها إلا من يحب وإذا رأى ما يكره فليتفل عن يساره ثلاثًا وليتعوذ بالله من شر الشيطان الرجيم وشرها ولا يحدث بها أحدًا فإنها لا تضره (الطيالسى، وأحمد، ومسلم، وابن حبان، والضياء عن أبى قتادة)\nأخرجه أحمد (٥/٣٠٣، رقم ٢٢٦٣٦)، ومسلم (٤/١٧٧٢، رقم ٢٢٦١)، وابن حبان (١٣/٤٢٢، رقم ٦٠٥٨) . وأخرجه أيضًا: البغوى فى الجعديات (١/٢٣٧، رقم ١٥٦٧)، والبيهقى فى شعب الإيمان (٤/١٨٧، رقم ٤٧٥٩) .\n١٢٨٠٣- الرؤيا الصالحة من الله والحلم من الشيطان فإذا رأى أحدكم شيئًا يكرهه فلينفث حين يستيقظ عن يساره ثلاثًا وليتعوذ بالله من شرها فإنها لا تضره (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، وابن حبان عن أبى قتادة)","vol":"13","page":153},{"text":"أخرجه ابن أبى شيبة (٦/٧٠، رقم ٢٩٥٤٤)، والبخارى (٥/٢١٦٩، رقم ٥٤١٥)، ومسلم (٤/١٧٧٢، رقم ٢٢٦١)، وأبو داود (٤/٣٠٥، رقم ٥٠٢١)، والترمذى (٤/٥٣٥، رقم ٢٢٧٧) وقال: حسن صحيح. وابن حبان\n(١٣/٤٢٣، رقم ٦٠٥٩) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٩١، رقم ٧٦٥٥) .\n١٢٨٠٤- الرؤيا الصالحة من الله والرؤيا السوء من الشيطان فمن رأى رؤيا فكره منها شيئًا فلينفث عن يساره وليتعوذ بالله من الشيطان فإنها لا تضره ولا يخبر بها أحدًا فإن رأى رؤيا حسنة فليبشر ولا يخبر بها إلا من يحب (مسلم عن أبى قتادة)\nأخرجه مسلم (٤/١٧٧٢، رقم ٢٢٦١) .\n١٢٨٠٥- الرؤيا الصالحة يبشر بها العبد جزءًا من تسعة وأربعين جزء من النبوة (ابن جرير عن ابن عمرو)\nأخرجه ابن جرير (١١/١٣٥) .","vol":"13","page":154},{"text":"١٢٨٠٦- الرؤيا بشرى من الله وهى من سبعين جزءًا من النبوة وإن ناركم هذه من سبعين جزءًا من سموم جهنم وإن من أتى المسجد ينتظر الصلاة فهو فى الصلاة ما لم يحدث ومن عقب الصلاة بعد الصلاة فهو فى صلاة ما لم يحدث\n(الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٢١، رقم ١٠٥٣٢) قال الهيثمى (٢/٣٧): فيه عبيد بن إسحاق العطار، وهو متروك، ورضيه أبو حاتم، وذكره ابن حبان فى الثقات وقال: يغرب. وأورده أيضًا: ابن أبى حاتم فى العلل (٢/٢٢٠، رقم ٢١٥٠) وقال: قال أبى: الحديث موقوف أوقفه أصحاب زهير.\n١٢٨٠٧- الرؤيا ثلاث فبشرى من الله وحديث النفس وتخويف من الشيطان فإذا رأى أحدكم رؤيا تعجبه فليقصها إن شاء وإن رأى شيئًا يكرهه فلا يقصه على أحد وليقم يصلى وأكره الغل وأحب القيد القيد ثبات فى الدين (الترمذى، وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٤/٥٣٧، رقم ٢٢٨٠) وقال: حسن صحيح. وابن ماجه (٢/١٢٨٥، رقم ٣٩٠٦) .","vol":"13","page":155},{"text":"وأخرجه أيضًا: الديلمى (٢/٢٧٧، رقم ٣٢٨٧) .\n١٢٨٠٨- الرؤيا ثلاثة فرؤيا حق ورؤيا يحدث بها الرجل نفسه ورؤيا تحزين من الشيطان فمن رأى ما يكره فليقم فليصل ويعجبنى القيد وأكره الغل القيد ثبات فى الدين (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٥٣٧، رقم ٢٢٨٠) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٢٦، رقم ١٠٧٤٦) .\n١٢٨٠٩- الرؤيا ثلاثة منها أهاويل من الشيطان ليحزن ابن آدم ومنها ما يهم به الرجل فى يقظته فيراه فى منامه ومنها جزء من ستة وأربعين جزءًا من النبوة (ابن ماجه، والطبرانى عن عوف بن مالك)\nأخرجه ابن ماجه (٢/١٢٨٥، رقم ٣٩٠٧) قال البوصيرى (٤/١٥٥): هذا إسناد صحيح رجاله ثقات. والطبرانى فى الكبير (١٨/٦٣، رقم ١١٨) . وأخرجه أيضًا: فى الأوسط (٧/٢٤، رقم ٦٧٤٢) .","vol":"13","page":156},{"text":"١٢٨١٠- الرؤيا ستة المرأة خير والبعير خوف واللبن الفطرة والخضرة الجنة والسفينة نجاة والتمر رزق (أبو يعلى فى معجمه عن رجل من الصحابة. [الديلمى عن ابن عمر])\nحديث رجل من الصحابة: أخرجه أبو يعلى فى معجمه (١/٢٥٩، رقم ٣٢٤) وقال: والبعير حزن.\nحديث ابن عمر: أخرجه الديلمى (٢/٢٧٩، رقم ٣٢٩٢) .\n١٢٨١١- الرؤيا على ثلاثة منازل فمنها ما يحدث المرء به نفسه وليس ذلك بشىء ومنها ما يكون من الشيطان فإذا رأى أحدكم ما يكره فليبصق عن يساره ثلاثًا وليستعذ بالله من الشيطان فلن تضره بعد ذلك ومنها بشرى من الله رؤيا الرجل الصالح جزء من ستة وأربعين جزءًا من النبوة فإذا رأى أحدكم الشىء يعجبه فليقصها على ذى رأى ناصح وليقل خيرًا وليتأول خيرًا (الحكيم، والبيهقى فى شعب الإيمان عن أبى قتادة)\nذكره الحكيم (١/٣٨٧)، وأخرجه البيهقى فى شعب الإيمان (٤/١٨٧، رقم ٤٧٦٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٢٦، رقم ١٠٧٤٥) .","vol":"13","page":157},{"text":"١٢٨١٢- الرؤيا على رجل طائر ما لم تعبر فإذا عبرت وقعت ولا تقصها إلا على وادٍّ أو ذى رأى (أبو داود، وابن ماجه، والحكيم، والطبرانى، والبيهقى فى شعب الإيمان عن أبى رزين)\nأخرجه أبو داود (٤/٣٠٥، رقم ٥٠٢٠)، وابن ماجه (٢/١٢٨٨، رقم ٣٩١٤)، والحكيم (١/٣٨٧)، والطبرانى\n(١٩/٢٠٦، رقم ٤٦٤)، والبيهقى فى شعب الإيمان (٤/١٩٠، رقم ٤٧٦٦) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٧٣، رقم ٣٠٤٤٩)، وأحمد (٤/١٠، رقم ١٦٢٢٧) .\nومن غريب الحديث: \"واد\": محب.\n١٢٨١٣- الرؤيا معلقة برجل طائر ما لم يحدث بها صاحبها فإذا حدث بها وقعت فلا تحدثن بها إلا عالمًا أو ناصحًا أو لبيبًا والرؤيا الصالحة جزءًا من ستة وأربعين جزء من النبوة (أحمد عن أبى رزين، قال المناوى: بإسناد جيد)\nأخرجه أحمد (٤/١٠، رقم ١٦٢٢٨) .","vol":"13","page":158},{"text":"١٢٨١٤- الرؤيا من الله والحلم من الشيطان فإن رأى أحدكم شيئًا يكرهه فليبصق عن يساره ثلاثًا وليستعذ بالله من الشيطان الرجيم ثلاثًا وليتحول عن جنبه الذى كان عليه (ابن ماجه عن أبى قتادة)\nأخرجه ابن ماجه (٢/١٢٨٦، رقم ٣٩٠٩) .\n١٢٨١٥- الرؤيا يبشر بها المؤمن جزء من ستة وأربعين جزءا من النبوة فمن رأى ذلك فليخبر بها وادًّا ومن رأى سوى ذلك فإنما هو من الشيطان ليحزنه فلينفث عن يساره ثلاثًا وليسكت ولا يخبر بها أحدًا (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٤/١٨٩، رقم ٤٧٦٤) . وأخرجه أيضًا: أحمد (٢/٢١٩، رقم ٧٠٤٤) قال الهيثمى (٧/١٧٥): رواه أحمد من طريق ابن لهيعة عن دراج وحديثهما حسن وفيهما ضعف وبقية رجاله ثقات.","vol":"13","page":159},{"text":"١٢٨١٦- الراحمون يرحمهم الرحمن ارحموا من فى الأرض يرحمكم من فى السماء (أبو داود، والبيهقى … والرحم شجنة من الرحمن فمن وصلها وصله الله ومن قطعها قطعه الله. أحمد، والبخارى فى تاريخه، والترمذى - حسن صحيح - والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو وروى أبو داود صدره)\nأخرجه أبو داود (٤/٢٨٥، رقم ٤٩٤١)، والبيهقى (٩/٤١، رقم ١٧٦٨٣)، وأحمد (٢/١٦٠، رقم ٦٤٩٤)، والبخارى فى التاريخ الكبير (٧/١٩٤)، والترمذى (٤/٣٢٣، رقم ١٩٢٤) قال: حسن صحيح. والحاكم (٤/١٧٥، رقم ٧٢٧٤)، والبيهقى فى شعب الإيمان (٧/٤٧٦، رقم ١١٠٤٨) . وأخرجه أيضًا: الحميدى (٢/٢٦٩، رقم ٥٩١)، والديلمى (٢/٢٨٨، رقم ٣٣٢٨) .\n١٢٨١٧- الراشى والمرتشى فى النار (البزار عن عبد الرحمن بن عوف. الطبرانى فى الصغير عن ابن عمرو) [المناوى]\nحديث عبد الرحمن بن عوف: أخرجه البزار (٣/٢٤٧، رقم ١٠٣٧) . قال الهيثمى (٤/١٩٩): فيه من لم أعرفه.","vol":"13","page":160},{"text":"حديث عبد الله بن عمرو: أخرجه الطبرانى فى الصغير (١/٥٧، رقم ٥٨) قال الهيثمى (٤/١٩٩): رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٩٥، رقم ٢٠٢٦) .\n١٢٨١٨- الراعى يرمى بالليل ويرعى بالنهار (البيهقى عن ابن عباس وعن أبى سلمة بن عبد الرحمن مرسلًا)\nحديث ابن عباس: أخرجه البيهقى (٥/١٥١، رقم ٩٤٥٩) . وأخرجه أيضًا: الطحاوى (٢/٢٢١) .\nحديث أبى سلمة بن عبد الرحمن المرسل: أخرجه البيهقى (٥/١٥١، رقم ٩٤٦٠) .\n١٢٨١٩- الراكب خلف الجنازة والماشى حيث شاء منها والطفل يُصلى عليه (أحمد، والبيهقى، والنسائى، وابن ماجه عن المغيرة بن شعبة)\nأخرجه أحمد (٤/٢٤٧، رقم ١٨١٨٧)، والبيهقى (٤/٨، رقم ٦٥٧٢)، والنسائى (٤/٥٥، رقم ١٩٤٢)، وابن ماجه (١/٤٧٥، رقم ١٤٨١) . وأخرجه أيضًا: الترمذى (٣/٣٤٩، رقم ١٠٣١) وقال: حسن صحيح. والطبرانى\n(٢٠/٤٣٠، رقم ١٠٤٤)، والحاكم (١/٥١٧، رقم ١٣٤٣) .","vol":"13","page":161},{"text":"١٢٨٢٠- الراكب شيطان والراكبان شيطانان والثلاثة ركب (أحمد، وأبو داود، والترمذى - حسن صحيح غريب - والحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٦، رقم ٦٧٤٨)، وأبو داود (٣/٣٦، رقم ٢٦٠٧)، والترمذى (٤/١٩٣، رقم ١٦٧٤) وقال: حسن صحيح. والحاكم (٢/١١٢، رقم ٢٤٩٥) وقال: صحيح الإسناد. والبيهقى (٥/٢٥٧، رقم ١٠١٢٧) . وأخرجه أيضًا: مالك (٢/٩٧٨، رقم ١٧٦٤)، والنسائى فى الكبرى (٥/٢٦٦، رقم ٨٨٤٩) .\n١٢٨٢١- الراكب يسير خلف الجنازة والماشى يمشى خلفها وأمامها وعن يمينها وعن يسارها قريبا منها والسقط يصلى عليه ويدعى لوالديه بالمغفرة والرحمة (أحمد، وأبو داود، والترمذى - حسن صحيح غريب - والحاكم، والطبرانى، والبيهقى عن المغيرة بن شعبة)","vol":"13","page":162},{"text":"أخرجه أحمد (٤/٢٤٩، رقم ١٨٢٠٦)، وأبو داود (٣/٢٠٥، رقم ٣١٨٠)، والترمذى (٣/٣٤٩، رقم ١٠٣١)، وقال: حسن صحيح. والحاكم (١/٥١٧، رقم ١٣٤٤)، والطبرانى (٢٠/٤٣٠، رقم ١٠٤٢)، والبيهقى (٤/٨، رقم ٦٥٧٠) . وأخرجه أيضًا: الطيالسى (ص ٩٦، رقم ٧٠١) .\n١٢٨٢٢- الربا أحد وسبعون أو قال ثلاثة وسبعون حوبًا أهونها مثل إتيان الرجل أمه وإن أربى الربا استطالة المرء فى عرض أخيه المسلم (عبد الرزاق عن رجل من الأنصار)\nأخرجه عبد الرزاق (٨/٣١٤، رقم ١٥٣٤٥) .\n١٢٨٢٣- الربا اثنان وستون بابًا أدناها مثل إتيان الرجل أمه وأربى الربا استطالة الرجل فى عرض أخيه (ابن جرير عن البراء)\n١٢٨٢٤- الربا ثلاثة وسبعون بابًا (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (٢/٧٦٤، رقم ٢٢٧٥) قال البوصيرى (٣/٣٤): هذا إسناد صحيح. قال المناوى (٤/٥٠): قال الحافظ العراقى: إسناده صحيح.","vol":"13","page":163},{"text":"١٢٨٢٥- الربا ثلاثة وسبعون بابًا أيسرها مثل أن ينكح الرجل أمه وإن أربى الربا عرض الرجل المسلم (الحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الحاكم (٢/٤٣، رقم ٢٢٥٩) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٤/٣٩٤، رقم ٥٥١٩) . وقال: هذا إسناد صحيح والمتن منكر بهذا الإسناد.\n١٢٨٢٦- الربا ثلاثة وسبعون بابًا والشرك مثل ذلك (ابن جرير عن ابن مسعود)\nأخرجه أيضًا: المروزى فى السنة (١/٥٩، رقم ٢٠٠) .\n١٢٨٢٧- الربا سبعون بابًا أدناها كالذى يقع على أمه (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٤، رقم ٥٥٢٠) وقال: غريب بهذا الإسناد وإنما يعرف بعبد الله بن زياد عن عكرمة وعبد الله بن زياد هذا منكر الحديث. قال المنذرى (٣/٥): رواه البيهقى بإسناد لا بأس به.\n١٢٨٢٨- الربا سبعون حوبًا أهونها مثل وقوع الرجل على أمه (ابن جرير عن أبى هريرة)","vol":"13","page":164},{"text":"أخرجه أيضًا: ابن الجارود (ص١٦٣، رقم ٦٤٧) .\n١٢٨٢٩- الربا سبعون حوبًا أيسرها أن ينكح الرجل أمه (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٦٤، رقم ٢٢٧٤) قال البوصيرى (٣/٣٤): هذا إسناد ضعيف.\n١٢٨٣٠- الربا سبعون حوبًا أيسرها كنكاح الرجل أمه وإن أربى الربا عرض الرجل المسلم (ابن أبى الدنيا فى ذم الغيبة، وابن جرير عن أبى هريرة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٩٥، رقم ٥٥٢٢)، وهناد فى الزهد (٢/٥٦٤، رقم ١١٧٦)، وابن أبى الدنيا فى الصمت (١/١٢٣، رقم ١٧٣) .\n١٢٨٣١- الربا فى النسيئة (عبد الرزاق، والحميدى، ومسلم عن أسامة بن زيد)\nأخرجه عبد الرزاق (٨/١١٧، رقم ١٤٥٤٦)، والحميدى (١/٢٤٩، رقم ٥٤٥)، ومسلم (٣/١٢١٧، رقم ١٥٩٦) . وأخرجه أيضًا: أحمد (٥/٢٠٠، رقم ٢١٧٩٨)، والطبرانى (١/١٧٣، رقم ٤٣٩)، والبيهقى (٥/٢٨٠، رقم ١٠٢٧٥)، والديلمى (٢/٢٨٢، رقم ٣٣٠٥) .","vol":"13","page":165},{"text":"١٢٨٣٢- الربا وإن كثر فإن عاقبته تصير إلى قُلٍّ (الحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الحاكم (٢/٤٣، رقم ٢٢٦٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٣٩٢، رقم ٥٥١١) . وأخرجه أيضًا: أحمد (١/٣٩٥، رقم ٣٧٥٤)، وأبو يعلى (٨/٤٥٦، رقم ٥٠٤٢)، والديلمى (٢/٢٨٢، رقم ٣٣٠٤) .\nومن غريب الحديث: \"قل\": أى قليل.\n١٢٨٣٣- الرباط أفضل الرباط انتظار الصلاة بعد الصلاة ولزوم مجالس الذكر ما من عبد يصلى ثم يجلس فى مجلسه إلا صلت عليه الملائكة حتى يحدث (عبد الرزاق، وابن جرير عن أبى هريرة)\nأخرجه عبد الرزاق (١/٥٢١، رقم ١٩٩٤) .\n١٢٨٣٤- الرجل أحق بصدر دابته وأحق بمجلسه إذا رجع (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٣٢، رقم ١١٣٠٠) قال الهيثمى (٨/٦١): فيه إسماعيل بن رافع، قال البخارى: ثقة مقارب الحديث، وضعفه جمهور الأئمة، وبقية رجاله رجال الصحيح.","vol":"13","page":166},{"text":"١٢٨٣٥- الرجل أحق بصدر دابته وبصدر فراشه وأن يؤم فى رحله (الدارمى، والضياء، وابن منده، والبيهقى، وابن عساكر عن عبد الله بن حنظلة بن الغسيل)\nأخرجه الدارمى (٢/٣٧١، رقم ٢٦٦٦)، والبيهقى (٣/١٢٥، رقم ٥١٠٥)، وابن عساكر من طريق ابن منده\n(٢٧/٤١٩) . وأخرجه أيضًا: البزار (٨/٣٠٨، رقم ٣٣٨٠)، والطبرانى فى الأوسط (١/٢٨٠، رقم ٩١٣) قال الهيثمى\n(٢/٦٥): فيه إسحاق بن يحيى بن طلحة ضعفه أحمد وابن معين والبخارى، ووثقه يعقوب بن شيبة ووثقه ابن حبان. والديلمى (٢/٢٨٥، رقم ٣٣١٧) . قال المناوى (٤/٥٢): قال الذهبى: فيه إسحاق بن يحيى بن طلحة تركه أحمد وغيره. وقال العراقى فى شرح الترمذى: فيه إسحاق بن يحيى وثقه ابن أبى شيبة وضعفه أحمد وابن معين والبخارى.\n١٢٨٣٦- الرجل أحق بصدر دابته وصدر فراشه والصلاة فى منزله إلا إمامًا يجمع الناس عليه (الطبرانى عن فاطمة الزهراء. الطبرانى عن النعمان بن بشير وزاد إلا أن يأذنه)","vol":"13","page":167},{"text":"حديث فاطمة الزهراء والنعمان بن بشير: أخرجه الطبرانى (٢٢/٤١٤، رقم ١٠٢٥) قال الهيثمى (٨/١٠٨): فيه الحكم بن عبد الله الأيلى، وهو متروك.\n١٢٨٣٧- الرجل أحق بعين ماله إذا وجده ويتبع البيع من باعه (البيهقى عن سمرة)\nأخرجه البيهقى (٦/٥١، رقم ١١٠٥٨) . وأخرجه أيضًا: النسائى (٧/٣١٣، رقم ٤٦٨١) .\nوللحديث أطراف أخرى منها: \"من وجد عين ما له عند رجل فهو أحق به\".\n١٢٨٣٨- الرجل أحق بمجلسه وإن خرج لحاجة ثم عاد فهو أحق بمجلسه (الترمذى - حسن صحيح غريب - عن وهب بن حذيفة)\nأخرجه الترمذى (٥/٨٩، رقم ٢٧٥١) وقال: حسن صحيح غريب. وأخرجه أيضًا: أحمد (٣/٤٢٢، رقم ١٥٥٢٢)\n١٢٨٣٩- الرجل أحق بهبته ما لم يثب منها (ابن ماجه عن أبى هريرة)","vol":"13","page":168},{"text":"أخرجه ابن ماجه (٢/٧٩٨، رقم ٢٣٨٧) قال البوصيرى (٣/٥٨): هذا إسناد ضعيف. وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٢٧١)، والدارقطنى (٣/٤٣) . قال المناوى (٤/٥٢): قال الذهبى فيه: إبراهيم بن إسماعيل بن مجمع ضعفوه، وقال البخارى: كثير الوهم.\n١٢٨٤٠- الرجل الصالح يأتى بالخبر الصالح والرجل السوء يأتى بالخبر السوء (ابن عساكر عن أبى هريرة وفيه عمر بن هارون البلخى متروك. [ابن عدى عن أنس])\nحديث أبى هريرة: أخرجه ابن عساكر (٤٥/٣٦١) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٩٥) .\nحديث أنس: أخرجه ابن عدى (٥/٢٦١ترجمة ١٤٠٦ عنبسة بن عبد الرحمن) .\n١٢٨٤١- الرَّجل جُبَار (أبو داود، والدارقطنى فى الأإفراد، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/١٩٦، رقم ٤٥٩٢)، والبيهقى (٨/٣٤٣، رقم ١٧٤٦٦) . وأخرجه أيضًا: أبو عوانة (٤/١٥٩، رقم ٦٣٧١)، والطبرانى فى الصغير (٢/٣٩، رقم ٧٤٢)، والدارقطنى (٣/١٥٢) .","vol":"13","page":169},{"text":"ومن غريب الحديث: \"جُبار\": هدر. والمراد أن ما أصابته الدابة برجلها فلا قود على صاحبها.\n١٢٨٤٢- الرجل على دين خليله فلينظر أحدكم من يخالل (أبو داود، والترمذى - حسن غريب - عن أبى هريرة)\nأخرجه أبو داود (٤/٢٥٩، رقم ٤٨٣٣)، والترمذى (٤/٥٨٩، رقم ٢٣٧٨) وقال: حسن غريب. وأخرجه أيضًا: عبد بن حميد (ص ٤١٨، رقم ١٤٣١) .\n١٢٨٤٣- الرجل فى ظل صدقته حتى يقضى بين الناس (القضاعى عن عقبة بن عامر)\nأخرجه القضاعى (١/٩٤، رقم ١٠٣) . وأخرجه أيضًا: أبو يعلى (٣/٣٠٠، رقم ١٧٦٦)، والديلمى (٢/٢٨٥، رقم ٣٣١٦) .\n١٢٨٤٤- الرجل يحلف على اليمين ثم يستثنى فى نفسه ليس ذلك بشىء حتى يظهر الاستثناء كما يظهر اليمين (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/٤٨، رقم ١٩٧١٧) .\n١٢٨٤٥- الرجل يذهب فوه يستاك يدخل إصبعه فى فيه يدلكه (الطبرانى فى الأوسط عن عائشة) [المناوى]","vol":"13","page":170},{"text":"أخرجه الطبرانى فى الأوسط (٦/٣٨١، رقم ٦٦٧٨) قال الهيثمى (٢/١٠٠): فيه عيسى بن عبد الله الأنصارى، وهو ضعيف. وأخرجه أيضًا: ابن عدى (٥/٢٥٣ ترجمة ١٣٩٧ عيسى بن عبد الله بن الحكم) وقال: عامة ما يرويه لا يتابع عليه.\n١٢٨٤٦- الرجم كفارة ما صنعت (النسائى، والطبرانى، وسمويه، والضياء عن الشريد بن سويد)\nأخرجه النسائى فى الكبرى (٤/٣٠٥، رقم ٧٢٧٢)، والطبرانى (٧/٣١٩، رقم ٧٢٥٢) .\n١٢٨٤٧- الرحم شجنة آخذة بحجزة الرحمن تناشده حقها فيقول ألا ترضين أن أصل من وصلك وأقطع من قطعك من وصلك فقد وصلنى ومن قطعك فقد قطعنى (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٤٠٤، رقم ٩٧٠) قال الهيثمى (٨/١٥٠): فيه موسى بن عبيدة الربذى، وهو ضعيف.","vol":"13","page":171},{"text":"١٢٨٤٨- الرحم شجنة كما ينبت العود فى العود فمن وصلها وصله الله ومن قطعها قطعه الله وتبعث يوم القيامة بلسان فصيح ذلق تقول اللهم فلان وصلنى فأدخله الجنة وتقول إن فلانًا قطعنى فأدخله النار (ابن زنجويه عن عمرو بن شعيب عن أبيه عن جده)\n١٢٨٤٩- الرحم شجنة معلقة بالعرش (أحمد، وابن حبان، والحكيم، والطبرانى، والبيهقى عن ابن عمرو)\nأخرجه أحمد (٢/١٦٣، رقم ٦٥٢٤)، وابن حبان (٢/١٨٨، رقم ٤٤٥)، والبيهقى (٧/٢٧، رقم ١٢٩٩٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٦٣، رقم ٦٦٢٣) . قال الهيثمى (٨/١٥٠): رجاله ثقات.\n١٢٨٥٠- الرحم شجنة من الرحمن أصلها فى البيت العتيق فإذا كان يوم القيامة وثبت حتى تتعلق بحجزة الرحمن فتقول هذا مقام العائذ فيقول فمماذا وهو أعلم فتقول من القطيعة فيقول من قطعك قطعته ومن وصلك وصلته\n(سمويه، والضياء عن أبى سعيد)","vol":"13","page":172},{"text":"١٢٨٥١- الرحم شجنة من الرحمن فمن وصلها وصله الله ومن قطعها قطعه الله (الضياء، والحاكم عن عائشة. الحاكم عن سعيد بن زيد)\nحديث عائشة: أخرجه الحاكم (٤/١٧٥، رقم ٧٢٧٣) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٤، رقم ٥٥)، والبيهقى (٧/٢٦، رقم ١٢٩٩٣) .\nحديث سعيد بن زيد: أخرجه الحاكم (٤/١٧٣، رقم ٧٢٦٦) .\n١٢٨٥٢- الرحم شجنة من الرحمن قال الله من وصلك وصلته ومن قطعك قطعته (البخارى عن أبى هريرة. البخارى، والطبرانى فى الأوسط عن عائشة. أحمد، والطبرانى عن ابن عمرو)\nحديث أبى هريرة: أخرجه البخارى (٥/٢٢٣٢، رقم ٥٦٤٢) .\nحديث عائشة: أخرجه البخارى (٥/٢٢٣٢، رقم ٥٦٤٣)، والطبرانى فى الأوسط (٣/٢٨٢، رقم ٣١٥٢) .\nحديث ابن عمرو: أخرجه أيضًا: الحميدى (٢/٢٧٠، رقم ٥٩٢) . قال الهيثمى (٨/١٥٠) رواه أحمد والطبرانى ورجاله ثقات.","vol":"13","page":173},{"text":"١٢٨٥٣- الرحم شجنة من الرحمن معلقة بالعرش تقول يا رب إنى قطعت يا رب إنى أسىء إلى يا رب فيجيبها ربها فيقول أما ترضين أن أصل من وصلك وأقطع من قطعك (أحمد، وابن حبان، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٤٥٥، رقم ٩٨٧١)، وابن حبان (٢/١٨٥، رقم ٤٤٢)، والحاكم (٤/١٧٩، رقم ٧٢٨٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٢٢٠) .\n١٢٨٥٤- الرحم شجنة من الرحمن وإنها تجىء يوم القيامة تكلم بلسان طليق ذليق فمن أشارت إليه بوصل وصله الله ومن أشارت إليه بقطع قطعه الله (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٣٣٠، رقم ٣١٧٩) وقال: صحيح على شرط الشيخين.\n١٢٨٥٥- الرحم معلقة بالعرش تقول من وصلنى وصله الله ومن قطعنى قطعه الله (مسلم عن عائشة)\nأخرجه مسلم (٤/١٩٨١، رقم ٢٥٥٥) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٧، رقم ٢٥٣٨٨)، وهناد فى الزهد\n(٢/٤٨٩، رقم ١٠٠٣)، وأبو يعلى (٧/٤٢٣، رقم ٤٤٤٦)، والديلمى (٢/٢٨٦، رقم ٣٣٢٢) .","vol":"13","page":174},{"text":"١٢٨٥٦- الرحم ينادى يوم القيامة إن من وصلنى وصله الله وإن من قطعنى قطعه الله (البزار عن عبد الرحمن بن عوف) [المناوى]\nأخرجه البزار (٣/٢٦١، رقم ١٠٥٢) قال الهيثمى (٨/١٥١): فيه جماعة لم أعرفهم.\n١٢٨٥٧- الرحمة تنزل على الإمام ثم على من على يمينه ثم الأول فالأول (أبو الشيخ عن أبى هريرة. [الديلمى عن أبى بكر])\nحديث أبى بكر: أخرجه الديلمى (٢/٢٨٤، رقم ٣٣١١) .\n١٢٨٥٨- الرزق إلى أهل البيت الذى فيه السخاء أسرع من الشفرة إلى سنام البعير (أبو الشيخ عن جابر)\nأخرجه أيضًا: الرافعى (٤/١٢٠) .\n١٢٨٥٩- الرزق إلى بيت فيه السخاء أسرع من الشفرة إلى سنام البعير (ابن عساكر عن أبى سعيد. [الرافعى عن جابر])\nحديث أبى سعيد: أخرجه ابن عساكر (١٣/٢٣) . ضعفه المنذرى (٣/٢٦٠) وقال: رواه أبو الشيخ أيضًا. قال المناوى (٤/٥٤): ضعفه الزين العراقى.\nحديث جابر: أخرجه الرافعى (٤/١٢٠) .","vol":"13","page":175},{"text":"١٢٨٦٠- الرستاق حظيرة من حظائر جهنم ليس فيها حد ولا جمعة ولا جماعة صبيهم عارم وشبابهم شياطين وشيوخهم جهال المؤمن أنتن فيهم من الجيفة (الديلمى عن على)\nأخرجه الديلمى (٢/٢٨٣، رقم ٣٣١٠) بنحوه مختصرًا.\nومن غريب الحديث: \"الرستاق\": السواد. \"عارم\": خبث شرير.\n١٢٨٦١- الرضاع يغير الطباع (القضاعى عن ابن عباس. ابن لال عن ابن عمر)\nحديث ابن عباس: أخرجه القضاعى (١/٥٦، رقم ٣٥) . وأورده أيضًا: الذهبى فى الميزان (٣/٤٠٧ ترجمة ٣٨١٤)، والحافظ فى اللسان (٣/١٧٢ ترجمة ٦٩٨ صالح بن عبد الجبار) وقال: أتى بخبر منكر جدًّا رواه ابن الأعرابى فى معجمه عن ابن عباس، وفيه انقطاع وعبد الملك مدنى ضعيف.\nحديث ابن عمر: أخرجه أيضًا: الديلمى (٢/٢٨٠، رقم ٣٢٩٩) . قال العجلونى (١/٥١٩): قال ابن الغرس: ضعيف.\n١٢٨٦٢- الرضاعة تحرم ما تحرم الولادة (مالك، والبخارى، ومسلم، والنسائى عن عائشة)","vol":"13","page":176},{"text":"أخرجه مالك (٢/٦٠١، رقم ١٢٥٤)، والبخارى (٥/١٩٦٠، رقم ٤٨١١)، ومسلم (٢/١٠٦٨، رقم ١٤٤٤)، والنسائى (٦/١٠٢، رقم ٣٣١٣) .\n١٢٨٦٣- الرطب تأكلينه وتهدينه (عبد بن حميد، والبزار، ويحيى بن عبد الحميد الحمانى فى مسنده عن سعد بن أبى وقاص. البغوى، وابن منده، والحاكم، والبيهقى عن سعد أن امرأة قالت يا رسول الله إنا كَلٌّ على أزواجنا وآبائنا فما يحل لنا من أموالهم قال … فذكره، قال الدارقطنى وغيره: الصواب أنه رجل غير ابن أبى وقاص)\nأخرجه عبد بن حميد (ص ٧٩، رقم ١٤٧)، والبزار (٤/٧٤، رقم ١٢٤١)، والحاكم (٤/١٤٩، رقم ٧١٨٦) وقال: صحيح على شرط الشيخين. والبيهقى (٤/١٩٢، رقم ٧٦٤٠) . وأخرجه أيضًا: أبو داود (٢/١٣١، رقم ١٦٨٦) . وأورده ابن أبى حاتم فى العلل (٢/٣٠٥، رقم ٢٤٢٦) وقال: قال أبى: هذا حديث مضطرب.\n١٢٨٦٤- الرفث الإعرابة والتعريض للنساء بالجماع والفسوق المعاصى كلها والجدال جدال الرجل صاحبه (الطبرانى عن ابن عباس)","vol":"13","page":177},{"text":"أخرجه الطبرانى (١١/٢٢، رقم ١٠٩١٤) قال الهيثمى (٦/٣١٨): فيه يحيى بن عثمان بن صالح عن سوار بن محمد بن قريش وكلاهما فيه لين، وقد وثقا، ورجاله رجال الصحيح. وأخرجه أيضًا: البيهقى (٥/٦٧، رقم ٨٩٥٣) .\nومن غريب الحديث: \"الإعرابة\": ما قبح من الكلام.\n١٢٨٦٥- الرفق به الزيادة والبركة ومن يحرم الرفق يحرم الخير (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٤٨، رقم ٢٤٥٨) قال الهيثمى (٨/١٨): فيه عمر بن ثابت وهو متروك.\n١٢٨٦٦- الرفق رأس الحكمة (القضاعى، والخرائطى فى مكارم الأخلاق عن جرير. [الديلمى عن جابر])\nحديث جرير: أخرجه القضاعى من طريق الخرائطى (١/٦٤، رقم ٥١) .\nحديث جابر: أخرجه الديلمى (٢/٢٨٠، رقم ٣٢٩٨) .\n١٢٨٦٧- الرفق فى المعيشة خير من بعض التجارة (الدارقطنى فى الأفراد، وابن عساكر عن جابر)","vol":"13","page":178},{"text":"أخرجه ابن عساكر (٣٢/١٨٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣١٧، رقم ٨٧٤٦) قال الهيثمى (٤/٧٤): فيه عبد الله بن صالح المصرى قال عبد الملك بن شعيب: ثقة مأمون، وضعفه جماعة. والإسماعيلى فى معجمه (١/٣٦٣، رقم ٣٩)، والقضاعى (١/١٦٩، رقم ٢٤٢)، والبيهقى فى شعب الإيمان (٥/٢٥٢، رقم ٦٥٥٦)، والرافعى (٢/٤٦٨) .\nوابن عدى (٢/٢٣٤، ترجمة ٤١٢ حجاج بن سليمان الرعينى) وقال: يحدث أحاديث منكرة. ثم ذكر الحديث.\n١٢٨٦٨- الرفق يمن والأخرق شؤم (العسكرى فى الأمثال عن ابن شهاب مرسلا)\n١٢٨٦٩- الرفق يمن والخرق شؤم (الطبرانى فى الأوسط عن ابن مسعود) [المناوى]\nأخرجه الطبرانى فى الأوسط (٤/٢٤٢، رقم ٤٠٨٧) . قال الهيثمى (٨/١٩): فيه المعلى بن عرفان وهو متروك.\nوللحديث أطراف منها: \" الخرق شؤم والرفق يمن\".\n١٢٨٧٠- الرقبى جائزة (النسائى عن زيد بن ثابت)\nأخرجه النسائى (٦/٢٦٨، رقم ٣٧٠٦) .","vol":"13","page":179},{"text":"ومن غريب الحديث: \"الرقبى\": أن يقول الرجل للرجل كذا وكذا لفلان، فإن مات فهو لفلان.\n١٢٨٧١- الرقبى لمن أرقبها والعمرى لمن أعمرها (ابن الجارود، وابن حبان عن جابر)\nأخرجه ابن الجارود (ص ٢٤٨، رقم ٩٨٩)، وابن حبان (١١/٥٣٠، رقم ٥١٢٨) .\n١٢٨٧٢- الرقوب التى لا يموت لها ولد (ابن أبى الدنيا، وابن النجار عن بريدة)\n١٢٨٧٣- الرقوب التى يبقى ولدها ما من امرئ أو امرأة مسلمة يموت لها ثلاثة أولاد إلا أدخلها الله بهم الجنة (الحاكم عن بريدة)\nأخرجه الحاكم (١/٥٤٠، رقم ١٤١٦) وقال: صحيح الإسناد.\n١٢٨٧٤- الرقوب كل الرقوب الذى له ولد فمات ولم يقدم منهم شيئًا (أحمد عن رجل)\nأخرجه أحمد (٥/٣٦٧ رقم ٢٣١٦٤) قال الهيثمى (٨/٦٩) فيه أبو حصبة أو ابن عصبة ولم أعرفه وبقية رجاله ثقات.\n١٢٨٧٥- الركاز الذى ينبت فى الأرض (البيهقى عن أبى هريرة)","vol":"13","page":180},{"text":"أخرجه البيهقى (٤/١٥٢، رقم ٧٤٢٨) . وأخرجه أيضًا: أبو يعلى (١١/٤٨٩، رقم ٦٦٠٩) قال الهيثمى (٣/٧٨): فيه عبد الله بن سعيد بن أبى سعيد، وهو ضعيف.\n١٢٨٧٦- الركب الذين معهم الجلجل لا تصحبهم الملائكة (الحاكم فى الكنى عن ابن عمر)\nومن غريب الحديث: \"الجلجل\" أى الجرس.\n١٢٨٧٧- الركبة من العورة (الدارقطنى عن على)\nأخرجه الدارقطنى (١/٢٣١) وقال: أبو الجنوب ضعيف. وأخرجه أيضًا: الديلمى (٢/٢٨٤، رقم ٢٣١٣) .\n١٢٨٧٨- الركعتان بعد السواك أحب إلى من سبعين ركعة قبل السواك (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧، رقم ٢٧٧٥) . وأخرجه أيضًا: فى السنن الكبرى (١/٣٨، رقم ١٥٩)، وقال: الواقدى لا يحتج به وروى عن عائشة من غير هذا الطريق.\n١٢٨٧٩- الركعتان قبل الفجر أحب إلىّ من الدنيا وما فيها (ابن حبان عن عائشة)\nأخرجه ابن حبان (٦/٢١١، رقم ٢٤٥٨) .","vol":"13","page":181},{"text":"١٢٨٨٠- الركعتان قبل صلاة الفجر أدبار النجوم والركعتان بعد المغرب أدبار السجود (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٤٦٥، رقم ١١٩٨) وقال: صحيح الإسناد. قال المناوى (٤/٥٨): صححه الحاكم، ورده الذهبى بأن فيه رشدين ضعفه أبو زرعة والدارقطنى وغيرهما.\n١٢٨٨١- الركن والمقام ياقوتتان من يواقيت الجنة (الحاكم عن أنس [ابن حبان، والحاكم، والبيهقى عن ابن عمرو])\nحديث أنس: أخرجه الحاكم (١/٦٢٧، رقم ١٦٧٨) .\nحديث ابن عمرو: أخرجه ابن حبان (٩/٢٤، رقم ٣٧١٠)، والحاكم (١/٦٢٦، رقم ١٦٧٧)، والبيهقى (٥/٧٥، رقم ٩٠١٠) .\n١٢٨٨٢- الركن يمان (العقيلى عن أبى هريرة)\nأخرجه العقيلى (١/١٥٠ ترجمة ١٨٨ بكار بن محمد) وقال: قال البخارى: يتكلمون فيه. وأورده الحافظ فى اللسان (٢/٤٤ ترجمة ١٦١ بكار بن محمد) وقال: لا يثبت.","vol":"13","page":182},{"text":"١٢٨٨٣- الرهن بما فيه (أبو داود فى مسلسلاته، والبيهقى عن عطاء. الدارقطنى وضعفه، وابن عدى، والبيهقى عن أنس. البيهقى وضعفه عن أبى هريرة)\nحديث عطاء: أخرجه البيهقى (٦/٤١، رقم ١١٠٠٧) .\nحديث أنس: أخرجه الدارقطنى (٣/٣٢) وضعفه. وأورده ابن عدى (١/٣٢١ ترجمة ١٤٧ إسماعيل بن أبى عباد) وقال: إسماعيل بن أبى عباد هذا لا أعرفه إلا بهذا الحديث وهو حديث معضل بهذا الإسناد. والبيهقى (٦/٤٠، رقم ١١٠٠٦) . وأخرجه أيضًا: الديلمى (٢/٢٨٢، رقم ٣٣٠٦) .\nحديث أبى هريرة: أخرجه البيهقى (٦/٤٠، رقم ١١٠٠٥) وقال: هو منقطع بين عمرو بن دينار وأبى هريرة.\n١٢٨٨٤- الرهن مركوب ومحلوب (ابن أبى شيبة، والحاكم، والبيهقى عن أبى هريرة)","vol":"13","page":183},{"text":"أخرجه ابن أبى شيبة (٧/٢٨٨، رقم ٣٦١٥٥)، والحاكم (٢/٦٧، رقم ٢٣٤٧) وقال: صحيح على شرط الشيخين. والبيهقى (٦/٣٨، رقم ١٠٩٩٠) . وأخرجه أيضًا: عبد الرزاق (٨/٢٤٤، رقم ١٥٠٦٦)، وإسحاق بن راهويه (١/٣٠٤، رقم ٢٨٢)، والدارقطنى (٣/٣٤) .\n١٢٨٨٥- الرهن يركب بنفقته ويشرب لبن الدر إذا كان مرهونًا (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٨٨٨، رقم ٢٣٧٦) . وأخرجه أيضًا: أبو يعلى (١١/٥١٤، رقم ٦٦٣٩)، وابن حبان (١٣/٢٦١ رقم ٥٩٣٥)، والديلمى (٢/٢٨٣، رقم ٣٣٠٩) .\n١٢٨٨٦- الرواح يوم الجمعة واجب على كل محتلم والغسل كاغتساله من الجنابة (الطبرانى عن قبيصة. [الطبرانى عن حفصة])\nحديث حفصة: أخرجه الطبرانى (٢٣/١٩٥، رقم ٣٣٤) .\n١٢٨٨٧- الروحة والغدوة فى سبيل الله أفضل من الدنيا وما فيها (البخارى، ومسلم، والنسائى عن سهل بن سعد)\nأخرجه البخارى (٣/١٠٢٩، رقم ٢٦٤١)، ومسلم (٣/١٥٠٠، رقم ١٨٨١)، والنسائى (٦/١٥، رقم ٣١١٨) .","vol":"13","page":184},{"text":"١٢٨٨٨- الريح تبعث عذابا لقوم ورحمة لآخرين (الحاكم فى تاريخه عن ابن عمر)\nقال المناوى (٤/٦٠): فيه عمرو بن دينار قهرمان آل الزبير قال الذهبى متفق على ضعفه.\n١٢٨٨٩- الريح من روح الله تأتى بالرحمة وتأتى بالعذاب فإذا رأيتموها فلا تسبوها واسألوا الله خيرها واستعيذوا بالله من شرها (الشافعى، والبخارى فى الأدب، وأبو الشيخ فى العظمة، وابن حبان، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه الشافعى (١/٨١)، والبخارى فى الأدب المفرد (١/٢٥١، رقم ٧٢٠)، وأبو الشيخ فى العظمة (٤/١٣١٣، رقم ٨١١١٥)، وابن حبان (٣/٢٨٧، رقم ١٠٠٧)، والحاكم (٤/٣١٨، رقم ٧٧٦٩) وقال: صحيح الإسناد على شرط الشيخين. والبيهقى (٣/٣٦١، رقم ٦٢٥٦) . وأخرجه أيضًا: أحمد (٢/٤٠٩، رقم ٩٢٨٨)، والنسائى فى الكبرى (٦/٢٣١، رقم ١٠٧٦٧)، وأبو يعلى (١٠/٥٢٦، رقم ٦١٤٢) . قال المناوى (٤/٦٠) قال الحاكم: صحيح وأقره الذهبى وقال النووى فى الأذكار والرياض: إسناده حسن.","vol":"13","page":185},{"text":"<span data-type='title' id=toc-84>[حرف الزاى]</span>\n١٢٨٩٠- زادك الله حرصا ولا تعد (عبد الرزاق، وأحمد، والبخارى، وأبو داود، والنسائى، وابن حبان عن أبى بكرة أنه انتهى إلى النبى - ﷺ - وهو راكع فركع قبل أن يصل إلى الصف فقال … فذكره)\nأخرجه عبد الرزاق (٢/٢٨٢، رقم ٣٣٧٧)، وأحمد (٥/٤٥، رقم ٢٠٤٧٦)، والبخارى (١/٢٧١، رقم ٧٥٠)، وأبو داود (١/١٨٢، رقم ٦٨٣)، والنسائى فى الكبرى (١/٣٠٢، رقم ٩٤٣)، وابن حبان (٥/٥٦٩، رقم ٢١٩٥) . وأخرجه أيضًا: البزار (٩/١٠٧، رقم ٣٦٥١)، وابن الجارود (ص ٨٨، رقم ٣١٨) .\n١٢٨٩١- زادك الله حرصا ولا تعد صل ما أدركت واقض ما سبقك (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٧٦) قال الهيثمى: فيه عبد الله بن عيسى الخزاز وهو ضعيف.\n١٢٨٩٢- زادك الله على الخير حرصا ولا تعد (الطبرانى عن أبى بكرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٤٩ رقم ٢١٩٦)، وفى الصغير (٢/٢٠٣، رقم ١٠٣٠) .","vol":"13","page":186},{"text":"١٢٨٩٣- زادنى ربى صلاة وهى الوتر وقتها ما بين العشاء إلى طلوع الفجر (أحمد عن معاذ)\nأخرجه أحمد (٥/٢٤٢، رقم ٢٢١٤٨) قال الهيثمى (٢/٢٣٩): فيه عبيد الله بن زحر وهو ضعيف متهم.\n١٢٨٩٤- زر القبور تذكر بها الآخرة واغسل الموتى فإن معاجلة جسد خاوٍ موعظة بليغة وصل على الجنائز لعل ذلك يحزنك فإن الحزين فى ظل الله يوم القيامة يتعرض لكل خير (الحاكم، والبيهقى فى شعب الإيمان عن أبى ذر، قال البيهقى: هذا متن منكر وفيه يعقوب بن إبراهيم أظنه المدنى المجهول)\nأخرجه الحاكم (١/٥٣٣، رقم ١٣٩٥) وقال: رواته عن آخرهم ثقات. والبيهقى فى شعب الإيمان (٧/١٥، رقم ٩٢٩١) وقال: يعقوب بن إبراهيم هذا أظنه المدنى المجهول وهذا متن منكر. قال المناوى (٤/٦٢): قال الذهبى: منكر ويعقوب واه ويحيى لم يدرك أبا مسلم فهو منقطع أو أن أبا مسلم رجل مجهول.","vol":"13","page":187},{"text":"١٢٨٩٥- زر غبا تزدد حبا (الطبرانى، وأبو نعيم، والحاكم، وتمام عن حبيب بن مسلمة الفهرى. ابن أبى الدنيا فى كتاب الإخوان، والبزار، وأبو نعيم فى الحلية، والحاكم، والعسكرى فى الأمثال، والشيرازى فى الألقاب عن أبى هريرة. البيهقى فى شعب الإيمان عن أبى ذر. ابن أبى الدنيا، والعسكرى، والطبرانى، والخطيب عن ابن عمرو. الخطيب عن عائشة. العسكرى عن على)\nحديث حبيب بن مسلمة: أخرجه الطبرانى (٤/٢١، رقم ٣٥٣٥)، والحاكم (٣/٣٩٠، رقم ٥٤٧٧)، وتمام (١/٣٥، رقم ٦٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٤٨، رقم ٣٠٥٢)، وفى الصغير (١/١٨٧، رقم: ٢٩٦) . قال الهيثمى (٨/١٧٥): فيه محمد بن مخلد الرعينى وهو ضعيف.","vol":"13","page":188},{"text":"حديث أبى هريرة: أخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ١٥٦، رقم ١٠٤)، والبزار كما فى مجمع الزوائد (٨/١٧٥) قال الهيثمى: قال البزار لا يعلم فيه حديث صحيح. وأبو نعيم فى الحلية (٣/٣٢٢) . وأخرجه أيضًا: الطيالسى (ص ٣٣٠، رقم ٢٥٣٥)، والعقيلى (٢/٢٢٤، ترجمة ٧٦٩ طلحة بن عمرو الحضرمى) .\nحديث أبى ذر: أخرجه البيهقى فى شعب الإيمان (٦/٣٢٦، رقم ٨٣٦٢) . وأخرجه أيضًا: البزار (٩/٣٨٠، رقم ٣٩٦٣) قال الهيثمى (٨/١٧٥): فيه عويد بن أبى عمران وهو متروك. والقضاعى (١/٣٦٧، رقم ٦٣٢) .\nحديث ابن عمرو: أخرجه ابن أبى الدنيا فى كتاب الإخوان (ص ١٥٦، رقم ١٠٤)، والطبرانى كما فى مجمع الزوائد\n(٨/١٧٥) قال الهيثمى: إسناده جيد. والخطيب (٩/٣٠٠) . وأخرجه أيضًا: تمام (١/٩٩، رقم ٢٢٨) .\nحديث عائشة: أخرجه الخطيب (١٠/١٨٢) .\nحديث على: أخرجه أيضًا: ابن أبى الدنيا فى كتاب الإخوان (ص ١٥٦، رقم ١٠٤) .","vol":"13","page":189},{"text":"ومن غريب الحديث: \"غبًا\": أى يومًا بعد يوم.\n١٢٨٩٦- زره عليك ولو بشوكة (ابن أبى شيبة، وأحمد، والنسائى، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والضياء عن سلمة بن الأكوع)\nأخرجه: ابن أبى شيبة (١/٣٠٤، رقم ٣٤٧٩)، وأحمد (٤/٤٩، رقم ١٦٥٦٨)، والنسائى (٢/٧٠، رقم ٧٦٥)، وابن خزيمة (١/٣٨١، رقم ٧٧٨)، وابن حبان (٦/٧١، رقم ٢٢٩٤)، والحاكم (١/٣٧٩، رقم ٩١٣) وقال: صحيح. وأخرجه أيضًا: أبو داود (١/١٧٠، رقم ٦٣٢) .\n١٢٨٩٧- زعمت أسماء أن عثمان ورقية قد سارا فذهبا والذى نفسى بيده إنه لأول من هاجر بعد إبراهيم ولوط (ابن منده، وابن عساكر عن أسماء بنت أبى بكر)\nأخرجه ابن عساكر (٣/١٥٠) . وذكره الحافظ فى الإصابة (٧/٦٤٩): وعزاه إلى ابن منده.\n١٢٨٩٨- زكاة الفطر طهرة للصائم من اللغو والرفث وطعمة للمساكين من أداها قبل الصلاة فهى زكاة مقبولة ومن أداها بعد الصلاة فهى صدقة من الصدقات (الدارقطنى، والبيهقى عن ابن عباس)","vol":"13","page":190},{"text":"أخرجه الدارقطنى (٢/١٣٨) وقال: ليس فيهم مجروح. والبيهقى (٤/١٦٢، رقم ٧٤٨١) .\nوللحديث أطراف أخرى منها: \"فرض زكاة الفطر طهرة للصائم\".\n١٢٨٩٩- زكاة الفطر على الحاضر والبادى (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٤/١٧٣، رقم ٧٥١٧) .\n١٢٩٠٠- زكاة الفطر على كل حر وعبد ذكر وأنثى صغير وكبير فقير وغنى صاع من تمر أو نصف صاع من قمح (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/١٦٤، رقم ٧٤٨٥) .\n١٢٩٠١- زكاة الفطر فرض على كل مسلم حر وعبد ذكر وأنثى من المسلمين صاع من تمر أو صاع من شعير (الدارقطنى، والحاكم، والبيهقى عن ابن عمر)\nأخرجه الدارقطنى (٢/١٤٠)، والبيهقى (٤/١٦٢، رقم ٧٤٨٠) .\n١٢٩٠٢- زملوهم فى ثيابهم بدمائهم فإنه ليس من كلم يكلم فى الله إلا هو يأتى يوم القيامة يدمى لونه لون الدم وريحه ريح المسك (النسائى، والطبرانى عن عبد الله بن ثعلبة بن أبى صعير)\nأخرجه النسائى (٦/٢٩، رقم ٣١٤٨) . وأخرجه أيضًا: الديلمى (٢/٢٩٤، رقم ٣٣٤٢) .","vol":"13","page":191},{"text":"ومن غريب الحديث: \"كلم بكلم\": جرح بجرح.\n١٢٩٠٣- زملوهم فى ثيابهم ودمائهم فإنى قد شهدت عليهم وقدموا أكثرهم قرآنا (أحمد، وابن منده، وابن عساكر عن عبد الله بن ثعلبة بن أبى صعير أن رسول الله - ﷺ - أشرف على قتلى أحد فقال … فذكره)\nأخرجه أحمد (٥/٤٣١، رقم ٢٣٧٠٦)، وابن عساكر (٢٧/١٧٩) . وأخرجه أيضًا: ابن قانع (٢/٩٥)، والضياء\n(٩/١١٦، رقم ١٠٥) .\n١٢٩٠٤- زن وأرجح (الطيالسى، أحمد، والدارمى، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والطبرانى، والحاكم، والضياء عن سويد بن قيس. الطبرانى عن مخرفة العبدى)\nحديث سويد: أخرجه الطيالسى (ص ١٦٥، رقم ١١٩٢)، وأحمد (٤/٣٥٢، رقم ١٩١٢١)، والدارمى (٢/٣٣٨، رقم ٢٥٨٥)، وأبو داود (٣/٢٤٥، رقم ٣٣٣٦)، والترمذى (٣/٥٩٨، رقم ١٣٠٥) وقال: حسن صحيح. والنسائى","vol":"13","page":192},{"text":"(٧/٢٨٤، رقم ٤٥٩٢)، وابن ماجه (٢/٧٤٨، رقم ٢٢٢٠)، وابن حبان (١١/٥٤٧، رقم ٥١٤٧)، والطبرانى (٧/٨٩، رقم ٦٤٦٦)، والحاكم (٤/٢١٣، رقم ٧٤٠٧) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد الرزاق (٨/٦٨، رقم ١٤٣٤١)، وابن الجارود (ص ١٤٥، رقم ٥٥٩) .\nحديث مخرفة: أخرجه الطبرانى (٢٠/٣٢١، رقم ٧٦١) .\n١٢٩٠٥- زنا العينين النظر (ابن سعد، والطبرانى، وأبو نعيم فى المعرفة عن علقمة بن الحويرث الغفارى)\nأخرجه ابن سعد (٧/٧٧)، والطبرانى (١٨/٨، رقم ٨) قال الهيثمى (٦/٢٥٦): رواه الطبرانى وجد محمد بن مطرف لم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: ابن قانع (٢/٢٨٦) .\n١٢٩٠٦- زنا اللسان الكلام (أبو الشيخ عن أبى هريرة)\nقال العجلونى (١/٥٣٣): رواه أبو الشيخ.\n١٢٩٠٧- زنى شعر الحسين وتصدقى بوزنه فضة وأعطى القابلة رجل العقيقة (الحاكم وتعقب، والبيهقى عن على)","vol":"13","page":193},{"text":"أخرجه الحاكم (٣/١٩٧، رقم ٤٨٢٨) وقال: صحيح الإسناد. والبيهقى (٩/٣٠٤، رقم ١٩٠٨١) .\n١٢٩٠٨- زوال الشمس دلوكها (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٢٢٠، ٣٠٧٠) .\n١٢٩٠٩- زوجت المقداد وزيدا ليكون أشرفكم عند الله أحسنكم خلقا (الدارقطنى، والبيهقى عن الشعبى مرسلًا)\nأخرجه الدارقطنى (٣/٢٩٩)، والبيهقى (٧/١٣٧، رقم ١٣٥٦٢) وقال: هذا منقطع.\n١٢٩١٠- زوجتك خير أهلى أعلمهم علما وأفضلهم حلما وأولهم سلما قاله لفاطمة (الخطيب فى المتفق والمفترق عن بريدة)\n١٢٩١١- زوجوا أبناءكم وبناتكم حلوهن الذهب والفضة وأجيدوا لهن الكسوة وأحسنوا لهن بالنحلة ليرغب فيهن (الحاكم فى تاريخه عن ابن عمر)\nأخرجه أيضًا: الديلمى (٢/٢٩٢ س، رقم ٣٣٣٤) والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٤) .\n١٢٩١٢- زوجوا عثمان لو كان لى ثالثة لزوجته وما زوجته إلا بوحى من الله (الطبرانى عن عصمة بن مالك الخطمى)","vol":"13","page":194},{"text":"أخرجه الطبرانى (١٧/١٨٤، رقم ٤٩٠) قال الهيثمى (٩/٨٣): فيه الفضل بن المختار وهو ضعيف.\n١٢٩١٣- زودك الله التقوى وغفر ذنبك ويسر لك الخير حيثما كنت (الترمذى - حسن غريب - والبزار، وابن خزيمة، وابن السنى فى عمل يوم وليلة، والحاكم، والضياء عن أنس)\nأخرجه الترمذى (٥/٥٠٠، رقم ٣٤٤٤) وقال: حسن غريب. وابن خزيمة (٤/١٣٨، رقم ٢٥٣٢)، والحاكم\n(٢/١٠٧، رقم ٢٤٧٧)، والضياء (٤/٤٢١، رقم ١٥٩٧) وقال: إسناده حسن.\n١٢٩١٤- زودوا موتاكم لا إله إلا الله (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٢٩٣، رقم ٣٣٣٨) .\n١٢٩١٥- زوروا إخوانكم وسلموا عليهم وصلوا فإن لكم فيهم عبرة (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٢٩٤، رقم ٣٣٤١) .\n١٢٩١٦- زوروا القبور فإنها تذكركم الآخرة (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٥٠٠، رقم ١٥٦٩) .\nوللحديث أطراف أخرى منها: \"استأذنت ربى فى أن أستغفر لأمى\".","vol":"13","page":195},{"text":"١٢٩١٧- زوروا القبور ولا تقولوا هجرا (الطبرانى فى الصغير عن زيد بن ثابت)\nأخرجه الطبرانى فى الصغير (٢/١١٨ رقم ٨٨١) وقال الهيثمى (٣/٥٩): فيه محمد بن كثير بن مروان وهو ضعيف جدًّا.\n١٢٩١٨- زيارة الغنى كالقائم الصائم، وزيارة الفقير كالجهاد فى سبيل الله وتعدل خطاه فى سبيل الله (الديلمى عن أبى هريرة)\n١٢٩١٩- زين الحاج أهل اليمن (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٥٥) . وأخرجه أيضًا: فى الأوسط (٤/١٦٣، رقم ٣٨٧٣) قال الهيثمى (١٠/٥٥): إسناده حسن فيه ضعفاء وثقوا.\n١٢٩٢٠- زينوا العيدين بالتهليل والتكبير والتحميد والتقديس (زاهر بن طاهر فى تحفة عيد الفطر عن أنس)\nأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٨٨) وقال: غريب. والديلمى (٢/٢٩١، رقم ٣٣٣٢) .","vol":"13","page":196},{"text":"١٢٩٢١- زينوا القرآن بأصواتكم (الطيالسى، وأحمد، وعبد الرزاق، وابن أبى شيبة، والدارمى، وأبو داود، والنسائى، وابن ماجه، وأبو يعلى، وابن خزيمة، وابن حبان، والرويانى، والطبرانى فى الصلاة، والحاكم، والبيهقى، والضياء عن البراء. الدارقطنى فى الأفراد، والطبرانى، وأبو نصر السجزى فى الإبانة، وابن النجار عن ابن عباس. أبو نصر السجزى فى الإبانة عن أبى هريرة)\nحديث البراء: أخرجه الطيالسى (ص ١٠٠، رقم ٧٣٨)، وأحمد (٤/٢٨٣، رقم ١٨٥١٧)، وعبد الرزاق (٢/٤٨٤، رقم ٤١٧٥)، وابن أبى شيبة (٢/٢٥٧، رقم ٨٧٣٧)، والدارمى (٢/٥٦٥، رقم ٣٥٠٠)، وأبو داود (٢/٧٤، رقم ١٤٦٨)، والنسائى (٢/١٧٩، رقم ١٠١٥)، وابن ماجه (١/٤٢٦، رقم ١٣٤٢)، وأبو يعلى (٣/٢٤٥، رقم ١٦٨٦)، وابن خزيمة (٣/٢٦، رقم ١٥٥٦)، وابن حبان (٣/٢٥، رقم ٧٤٩)، والرويانى (١/٢٤٢، رقم ٣٥٣)، والحاكم (١/٧٦١، رقم ٢٠٩٨)، والبيهقى (٢/٥٣، رقم ٢٢٥٤) . وأخرجه","vol":"13","page":197},{"text":"أيضًا: البغوى فى الجعديات (١/٣٠٧، رقم ٢٠٧٧) .\nحديث ابن عباس: أخرجه أيضًا: ابن عدى (٤/٢٠٩، ترجمة ١٠١٦ عبد الله بن خراش بن حوشب) .\n١٢٩٢٢- زينوا القرآن بأصواتكم فإن الصوت الحسن يزيد القرآن حسنا (الحاكم عن البراء)\nأخرجه الحاكم (١/٧٦٨، رقم ٢١٢٥) . وأخرجه أيضًا: الدارمى (٢/٥٦٥، رقم ٣٥٠١) .\nوللحديث أطراف أخرى منها: \"حسنوا القرآن بأصواتكم\".\n١٢٩٢٣- زينوا مجالسكم بالصلاة علىَّ فإن صلاتكم علىَّ نور لكم يوم القيامة (الديلمى عن ابن عمر. أبو نعيم عن أبى أمامة)\nحديث ابن عمر: أخرجه الديلمى (٢/٢٩١، ٣٣٣٠) .","vol":"13","page":198},{"text":"<span data-type='title' id=toc-85>[المحلى من الزاى]</span>\n١٢٩٢٤- الزائر أخاه فى بيته الآكل من طعامه أرفع درجة من المطعم له (الخطيب عن أنس)\nأخرجه الخطيب (٤/٢١) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٤٣، رقم ١٢٤١) وقال: هذا حديث لا يصح وعامر وأبوه وجده مجهولون. والذهبى فى الميزان (٤/٢١ ترجمة ٤٠٩٧)، والحافظ فى اللسان (٣/٢٢٥ ترجمة ١٠٠٤ عامر بن محمد البصرى): وقال: لا يعرف وخبره باطل عن أبيه عن جده عن أنس مرفوعًا … فذكره. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٤) .\n١٢٩٢٥- الزاد والراحلة (الترمذى - حسن - والبيهقى عن ابن عمر أن رجلًا قال يا رسول الله ما يوجب الحج قال … فذكره. [الدارقطنى عن ابن عمرو])\nحديث ابن عمر: أخرجه الترمذى (٣/١٧٧، رقم ٨١٣) وقال: حسن. والبيهقى (٤/٣٢٧، رقم ٨٤٠٦) . وأخرجه أيضًا: ابن ماجه (٢/٩٦٧، رقم ٢٨٩٦)\nحديث ابن عمرو: أخرجه الدارقطنى (٢/٢١٥) .","vol":"13","page":199},{"text":"١٢٩٢٦- الزانى بحليلة جاره لا ينظر الله إليه يوم القيامة ولا يزكيه ويقول له ادخل النار مع الداخلين (الخرائطى فى مساوئ الأخلاق عن ابن عمر. [الديلمى عن ابن عمرو])\nحديث ابن عمرو: أخرجه الديلمى (٢/٣٠١، رقم ٣٣٧١) .\n١٢٩٢٧- الزبيب والتمر هو الخمر (النسائى عن جابر)\nأخرجه النسائى (٨/٢٨٨، رقم ٥٥٤٦) .\n١٢٩٢٨- الزبيب والزَّهو هو الخمر يعنى إذا انتبذا جميعا (الحاكم عن جابر)\nأخرجه الحاكم (٤/١٥٧، رقم ٧٢١٨) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"الزَّهو\": ثمر النخيل قبل أن يرطب إذا تلون وظهر فيه.\n١٢٩٢٩- الزبير ابن عمتى وحوارى من أمتى (ابن أبى شيبة، وأبو نعيم فى المعرفة، وأحمد، والبيهقى، والخطيب، وابن عساكر عن جابر. ابن عساكر عن عبد الله بن الزبير)","vol":"13","page":200},{"text":"حديث جابر: أخرجه ابن أبى شيبة (٦/٣٧٧، رقم ٣٢١٦٣)، وأحمد (٣/٣١٤، رقم ١٤٤١٤)، والبيهقى (٦/٣٦٧، بعد رقم ١٢٨٦٤)، والخطيب (٥/١٢٦)، وابن عساكر (١٨/٣٦٨) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٦٠، رقم ٨٢١٢)، والديلمى (٢/٣٠٠، رقم ٣٣٦٦) .\nحديث عبد الله بن الزبير: أخرجه ابن عساكر (١٨/٣٧٠) .\n١٢٩٣٠- الزعيم غريم (عبد الرزاق عن أبى أمامة)\nأخرجه عبد الرزاق (٨/١٧٣، رقم ١٤٧٦٧) . وأخرجه أيضًا: أحمد (٥/٢٦٧، رقم ٢٢٣٤٩)، وابن ماجه\n(٢/٨٠٤، رقم ٢٤٠٥)، والبيهقى (٦/٧٢، رقم ١١١٧٤) . قال الذهبى فى السير (٨/٣٢٣): هذا إسناد قوى.\nومن غريب الحديث: \"الزعيم\": الكفيل والضامن. \"غارم\": أى يلزم نفسه ما ضمنه والغرم أداء شىء يلزمه.\n١٢٩٣١- الزكاة فى خمس البر والشعير والعنب والنخل والزيتون (الحاكم فى تاريخه عن عائشة)","vol":"13","page":201},{"text":"أخرجه أيضًا: الديلمى (٢/٢٩٩، رقم ٣٣٦١) قال الحافظ فى التلخيص (٢/١٦٧): رواه الحاكم فى تاريخ نيسابور من طريق عروة عن عائشة مرفوعًا، وفى إسناده عثمان بن عبد الرحمن وهو الوقاصى متروك الحديث.\n١٢٩٣٢- الزكاة قنطرة الإسلام (عبد الرزاق، والطبرانى عن أبى الدرداء)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٣/٦٢) . وأخرجه أيضًا: فى الأوسط (٨/٣٨٠، رقم ٨٩٣٧)، قال الهيثمى (٣/٦٢): رجاله موثقون إلا أن بقية مدلس وهو ثقة. والقضاعى (١/١٨٣، رقم ٢٧٠)، والبيهقى فى شعب الإيمان\n(٣/١٩٥، رقم ٣٣١٠)، والديلمى (٢/٢٩٩، رقم ٣٣٦٢) . وأورده ابن عدى (٤/٩٧ ترجمة ٩٤٦ الضحاك بن حمرة واسطى) وقال: أحاديثه حسان غرائب. قال المنذرى (١/٣٠٠): رواه الطبرانى فى الأوسط والكبير وفيه ابن لهيعة والبيهقى وفيه بقية بن الوليد.","vol":"13","page":202},{"text":"١٢٩٣٣- الزنا يورث الفقر (البخارى فى تاريخه، والبيهقى فى شعب الإيمان، وابن عدى، والحاكم فى تاريخه، والقضاعى عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٦٣، رقم ٥٤١٧)، وابن عدى (٦/٤٣٢ ترجمة ١٩١١)، والقضاعى (١/٧٣، رقم ٦٦) . وأخرجه أيضًا: الديلمى (٢/٣٠٢، رقم ٣٣٧٤) .\n١٢٩٣٤- الزهادة فى الدنيا ليست بتحريم الحلال ولا إضاعة المال ولكن الزهادة فى الدنيا أن لا تكون بما فى يدك أوثق منك بما فى يد الله وأن تكون فى ثواب المصيبة إذا أنت أصبت بها أرغب منك فيها لو أنها أبقيت لك (الحاكم، والترمذى - غريب ضعيف - وابن ماجه، والبيهقى فى الزهد عن أبى ذر. أبو نعيم فى الحلية عن أبى الدرداء)\nحديث أبى ذر: أخرجه الترمذى (٤/٥٧١، رقم ٢٣٤٠) وقال: غريب. ابن ماجه (٢/١٣٧٣، رقم ٤١٠٠) . وأخرجه أيضًا: الديلمى (٣/٤٠٣، رقم ٥٢٢٨) .","vol":"13","page":203},{"text":"حديث أبى الدرداء: أخرجه أبو نعيم فى الحلية (٩/٣٠٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٥٧، رقم ٧٩٥٤) . قال الهيثمى (١٠/٢٨٦): فيه عمرو بن واقد وقد ضعفه الجمهور وقال محمد بن المبارك كان صدوقًا وبقية رجاله ثقات.\n١٢٩٣٥- الزهد أن تحب ما يحب خالقك وأن تبغض ما يبغض خالقك وأن تتحرج من حلال الدنيا كما تتحرج من حرامها فإن حلالها حساب وحرامها عذاب وأن ترحم جميع المسلمين كما ترحم نفسك وأن تتحرج عن الكلام فيما لا يعنيك كما تتحرج من الحرام وأن تتحرج من كثرة الأكل كما تتحرج من الميتة التى قد اشتد نتنها وأن تتحرج من حطام الدنيا وزينتها كما تتحرج من النار وأن تقصر أملك فى الدنيا فهذا هو الزهد فى الدنيا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٠٠، رقم ٣٣٦٥) .\n١٢٩٣٦- الزهد فى الدنيا يريح القلب والجسد (الطبرانى فى الأوسط عن أبى هريرة) [المناوى]","vol":"13","page":204},{"text":"أخرجه الطبرانى فى الأوسط (٦/١٧٧، رقم ٦١٢٠) قال الهيثمى (١٠/٢٨٦): فيه أشعث بن نزار ولم أعرفه وبقية رجاله وثقوا على ضعف فى بعضهم. وأخرجه أيضًا: الديلمى (٢/٢٩٩، رقم ٣٣٦٤) .\n١٢٩٣٧- الزهد فى زمانى هذا فى الدنانير والدراهم وليأتين على الناس زمان الزهد فى الناس أنفع لهم من الزهد فى الدنانير والدراهم (الديلمى عن ابن عباس)\n<span data-type='title' id=toc-86>[حرف السين]</span>\n١٢٩٣٨- سؤال الغنى شين فى وجهه إن أُعْطِىَ قليلًا فقليلٌ وإن أعطى كثيرًا فكثيرٌ (ابن النجار عن عمران بن حصين)\nأخرجه أيضًا: البزار (٩/٤٩، رقم ٣٥٧٢)، والطبرانى (١٨/١٧٥، رقم ٤٠٠) .\n١٢٩٣٩- سائل العلماء وخالل الحكماء وجالس الكبراء (الحكيم عن أبى جحيفة)\nذكره الحكيم (١/٤٢١) .\n١٢٩٤٠- ساب الموتى كالمشرف على الهلكة (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٧٦) قال الهيثمى: رجاله رجال الصحيح. وأخرجه أيضًا: هناد (٢/٥٥٩، رقم ١١٦١) .","vol":"13","page":205},{"text":"١٢٩٤١- سابقنا سابق ومقتصدنا ناج وظالمنا مغفور له (ابن مردويه، والبيهقى فى البعث عن عمر. ابن النجار عن أنس)\nحديث عمر: أخرجه أيضًا: الرافعى (٣/٣٣١)، والعقيلى (٣/٤٤٣، ترجمة ١٤٩١ الفضل بن عميرة الطفاوى) .\n١٢٩٤٢- سادة السودان أربعة لقمان الحبشى والنجاشى وبلال ومهجع (ابن عساكر عن عبد الرحمن بن يزيد بن جابر مرسلًا)\nأخرجه ابن عساكر (١٠/٤٦٢) .\n١٢٩٤٣- سارعوا فى طلب العلم فالحديث من صادق خير من الدنيا وما عليها من ذهب وفضة (الرافعى فى تاريخه عن جابر)\nأخرجه الرافعى (١/١٨٨) .\n١٢٩٤٤- ساعات الأذى فى الدنيا يذهبن ساعات الأذى فى الآخرة (ابن شاهين عن أنس)\nأخرجه أيضًا: الديلمى (٢/٣٣٤، رقم ٣٥٠٦) .\n١٢٩٤٥- ساعة السبحة حين تزول عن كبد السماء وهى صلاة المخبتين وأفضلها فى شدة الحر (ابن عساكر عن عوف بن مالك)\nأخرجه ابن عساكر (٥٠/٥٤) . وأخرجه أيضًا: الديلمى (٤/٢٦٨، رقم ٦٧٨٨) .","vol":"13","page":206},{"text":"١٢٩٤٦- ساعة فى سبيل الله خير من خمسين حجة (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٣٣٤، رقم ٣٥٠٤) .\n١٢٩٤٧- ساعة من عالم متكئ على فراشه ينظر فى علمه خير من عبادة العابد سبعين عامًا (الديلمى عن جابر)\nأخرجه الديلمى (٢/٣٣٣، رقم ٣٥٠٤) . والحديث موضوع كما قال الغمارى فى المغير (ص ٥٧) .\n١٢٩٤٨- ساعتان تفتح فيهما أبواب السماء وقلما ترد على داع دعوته عند حضور الصلاة وعند الصف فى سبيل الله (ابن حبان، والدولابى، والطبرانى، وابن عبد البر فى التمهيد، والخطيب فى المتفق والمفترق، والضياء عن سهل بن سعد. مالك، وابن أبى شيبة عنه موقوفًا)\nحديث سهل بن سعد المرفوع: أخرجه ابن حبان (٥/٥، رقم ١٧٢٠)، والطبرانى (٦/١٥٩، رقم ٥٨٤٧) .\nحديث سهل بن سعد الموقوف: أخرجه مالك (١/٧٠، رقم ١٥٣)، وابن أبى شيبة (٦/٣٠، رقم ٢٩٢٤٢)، وأخرجه أيضًا: عبد الرزاق (١/٤٩٥، رقم ١٩١٠)، والبيهقى (١/٤١١، رقم ٦) .","vol":"13","page":207},{"text":"١٢٩٤٩- سافروا تصحوا واعتموا تحلموا (أبو عبد الله فى معجمه، وابن وضاح فى فضل الناس العمائم عن أبى المليح الهذلى عن أبيه)\nومن غريب الحديث: \"تحلموا\": من الحلم.\n١٢٩٥٠- سافروا تصحوا واغزوا تستغنوا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٠، رقم ٨٩٣٢) .\n١٢٩٥١- سافروا تصحوا وتغنموا (الشيرازى فى الألقاب، والخطيب، وابن النجار عن ابن عمر. البيهقى عن ابن عباس. البيهقى عن عبد الله بن دينار عن إبراهيم)\nحديث ابن عمر: أخرجه الخطيب (١٠/٣٨٧) . وأخرجه أيضًا: البيهقى (٧/١٠٢، رقم ١٣٣٦٦)، وابن عدى\n(٦/١٩٠، ترجمة ١٦٦٦ محمد بن عبد الرحمن)، والقضاعى (١/٣٦٤، رقم ٦٢٢) .\nحديث ابن عباس: أخرجه البيهقى (٧/١٠٢، رقم ١٣٣٦٧) . وأخرجه أيضًا: الديلمى (٢/٣٠٦، رقم ٣٣٨٦) .\n١٢٩٥٢- سافروا مع ذوى الجدود وذوى الميسرة (الديلمى عن معاذ)\nأخرجه الديلمى (٢/٣٠٧، رقم ٣٣٨٧) . والحديث موضوع كما قال الغمارى فى المغير (ص ٥٧) .","vol":"13","page":208},{"text":"ومن غريب الحديث: \"الجدود\": مفردها الجد وهو المكانة والمنزلة عند الناس.\n١٢٩٥٣- ساقى القوم آخرهم (أحمد، وأبو داود، وعبد بن حميد، والطبرانى، والبيهقى عن عبد الله بن أبى أوفى. الطبرانى عن أبى قتادة)\nحديث ابن أبى أوفى: أخرجه أحمد (٤/٣٥٤، رقم ١٩١٤٤) قال الهيثمى (٥/٨٣): رجاله ثقات. وأبو داود\n(٣/٣٣٨، رقم ٣٧٢٥)، وعبد بن حميد (ص ١٨٧، رقم ٥٢٨)، والبيهقى (٧/٢٨٦، رقم ١٤٤٤٦) . وأخرجه أيضًا: البزار (٨/٢٨٤، رقم ٣٣٥٢) .\nحديث أبى قتادة: أخرجه أيضًا: أحمد (٥/٣٠٣، رقم ٢٢٦٣٠)، والنسائى فى الكبرى (٤/١٩٤، رقم ٦٨٦٧) .\n١٢٩٥٤- ساقى القوم آخرهم شربًا (الترمذى - حسن صحيح - وابن ماجه عن أبى قتادة. القضاعى عن المغيرة)\nحديث أبى قتادة: أخرجه الترمذى (٤/٣٠٧، رقم ١٨٩٤) وقال: حسن صحيح. وابن ماجه (٢/١١٣٥، رقم ٣٤٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/١١١، رقم ٢٤٢٢٧)، والدارمى (٢/١٦٤، رقم ٢١٣٥) .","vol":"13","page":209},{"text":"حديث المغيرة: أخرجه القضاعى (١/٨٦، رقم ٨٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٤٠، رقم ١١٧٤) . قال الهيثمى (٥/٨٣): رجاله ثقات إلا أن ثابتًا لم يسمع من المغيرة والله أعلم.\n١٢٩٥٥- سأل موسى ربه حين أعطاه التوراة أن يعلمه دعوة يدعو بها فأمره أن يدعو بلا إله إلا الله فقال موسى يا رب كل عبادك يدعو بها وأنا أريد أن تخصنى بدعوة أدعوك بها فقال تعالى يا موسى لو أن السموات وساكنها والأرض وساكنها والبحار وما فيها وضعوا فى كفة ووضعت لا إله إلا الله فى كفة لوزنت لا إله إلا الله (أبو يعلى عن أبى سعيد)\nأخرجه أيضًا: ابن عساكر من طريق أبى يعلى (٦١/١٣٦) .","vol":"13","page":210},{"text":"١٢٩٥٦- سأل موسى ربه عن ست خصال كان يظن أنها له خاصة والسابعة لم يكن موسى يحبها قال يا رب أى عبادك أتقى قال الذى يذكر الله ولا ينسى قال فأى عبادك أهدى قال الذى يتبع الهدى قال فأى عبادك أحكم قال الذى يحكم للناس كما يحكم لنفسه قال فأى عبادك أعلم قال عالم لا يشبع من العلم يجمع علم الناس إلى علمه قال فأى عبادك أعز قال الذى إذا قدر عفا قال فأى عبادك أغنى قال الذى يرضى بما أوتى قال فأى عبادك أفقر قال صاحب سفر فقال رسول الله - ﷺ - فى الحديث ليس الغنى عن ظهر مال إنما الغنى غنى النفس فإذا أراد الله بعبد خيرا جعل غناه فى نفسه وتقاه فى قلبه وإذا أراد الله بعبد شرا جعل فقره بين عينيه (الرويانى، وأبو بكر بن المقرئ فى فوائده، وابن لال، وابن عساكر عن أبى هريرة وروى البيهقى بعضه)\nأخرجه ابن عساكر (٦١/١٣٥) . وأخرجه أيضًا: ابن حبان (١٤/١٠٠، رقم ٦٢١٧) .","vol":"13","page":211},{"text":"وللحديث أطراف أخرى منها: \"ليس الغنى عن كثرة العرض ولكن الغنى غنى النفس\".\n١٢٩٥٧- سأل موسى ربه فقال يا رب ما أدنى أهل الجنة منزلة قال هو رجل يجىء بعد ما يدخل أهل الجنة الجنة فيقال له ادخل الجنة فيقول أى رب كيف وقد نزل الناس منازلهم وأخذوا أخذاتهم فيقال له ألا ترضى أن يكون لك مثل ملك من ملوك الدنيا فيقول رضيت رب فيقول لك ذلك ومثله ومثله ومثله ومثله فقال الخامسة رضيت رب فيقول هذا لك وعشرة أمثاله ولك ما اشتهت نفسك ولذت عينك فيقول رضيت رب قال رب فأعلاهم منزلة قال أولئك الذين أردت غرست كرامتهم بيدى وختمت عليها فلم تر عين ولم تسمع أذن ولم يخطر على قلب بشر (أحمد، وابن أبى شيبة، ومسلم، والترمذى عن المغيرة بن شعبة)\nأخرجه ابن أبى شيبة (٧/٣٧، رقم ٣٤٠١٨)، ومسلم (١/١٧٦، رقم ١٨٩)، والترمذى (٥/٣٤٧، رقم ٣١٩٨) وقال: حسن صحيح. وأخرجه أيضًا: الحميدى (٢/٣٣٥، رقم ٧٦١)، وابن حبان (١٤/٩٩، رقم ٦٢١٦) .","vol":"13","page":212},{"text":"١٢٩٥٨- سألت الله أن يقدمك ثلاثا فأبى على إلا تقديم أبى بكر قاله لعلى (الخطيب، وابن عساكر عن على)\nأخرجه الخطيب (١١/٢١٣)، وابن عساكر (٤٥/٣٢٢) .\n١٢٩٥٩- سألت الله البلاء فسله العافية (الترمذى - حسن - عن معاذ قال سمع النبى - ﷺ - رجلا يقول اللهم إنى أسألك الصبر قال … فذكره)\nأخرجه الترمذى (٥/٥٤١، رقم ٣٥٢٧) وقال: حسن. وأخرجه أيضًا: الطبرانى (٢٠/٥٥، رقم ٩٧) .\n١٢٩٦٠- سألت الله الشفاعة لأمتى فقال لك سبعون ألفا يدخلون الجنة بغير حساب ولا عذاب قلت رب زدنى فحثا لى بيديه مرتين وعن يمينه وعن شماله (هناد عن أبى هريرة)\nأخرجه هناد (١/١٣٥، رقم ١٧٨) . وأخرجه أيضًا: الديلمى (٢/٣١١، رقم ٣٤٠٧) .","vol":"13","page":213},{"text":"١٢٩٦١- سألت الله يا على فيك خمسا فمنعنى واحدة وأعطانى أربعا سألت الله أن يجمع عليك أمتى فأبى على وأعطانى فيك أن أول من تنشق عنه الأرض يوم القيامة أنا وأنت معى، معى لواء الحمد وأنت تحمله بين يدى تسبق به الأولين والآخرين وأعطانى أنك ولى المؤمنين بعدى (الخطيب، والرافعى عن على)\nأخرجه الخطيب (٤/٣٣٨)، والرافعى (٢/١٢٦) .\n١٢٩٦٢- سألت جبريل أى الأجلين قضى موسى قال أكملهما وأتمهما (أبو يعلى، والحاكم عن ابن عباس)\nأخرجه أبو يعلى (٤/٢٩٧، رقم ٢٤٠٨) قال الهيثمى (٧/٨٧): رجاله رجال الصحيح غير الحكم بن أبان وهو ثقة. والحاكم (٢/٤٤٢، رقم ٣٥٣٢) وقال: صحيح.\n١٢٩٦٣- سألت جبريل عن هذه الآية ﴿ونفخ فى الصور فصعق من فى السموات ومن فى الأرض إلا من شاء الله﴾ [الزمر: ٦٨] من الذين لم يشأ الله أن يصعقهم قال هم شهداء الله (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٢٧٧، رقم ٣٠٠٠) وقال: صحيح الإسناد.","vol":"13","page":214},{"text":"١٢٩٦٤- سألت جبريل هل ترى ربك قال إن بينى وبينه سبعين حجابا من نور لو رأيت أدناها لاحترقت (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٢٧٨، رقم ٦٤٠٧) قال الهيثمى (١/٧٩): فيه قائد الأعمش، قال أبو داود: عنده أحاديث موضوعة وذكره ابن حبان فى الثقات وقال يهم.\n١٢٩٦٥- سألت ربى أبناء العشرين من أمتى فوهبهم لى (ابن أبى الدنيا، والرافعى عن أبى هريرة)\nأخرجه الرافعى (٤/٦٧) .\n١٢٩٦٦- سألت ربى أربعا فأعطانى ثلاثا ومنعنى واحدة سألته أن لا يجمع أمتى على ضلالة فأعطانيها وسألته أن لا يهلكهم بالسنين كما أهلك الأمم قبلهم فأعطانيها وسألته أن لا يظهر عليهم عدوا من غيرهم فأعطانيها وسألته أن لا يلبسهم شيعا ولا يذيق بعضهم بأس بعض فمنعنيها (أحمد، والطبرانى عن أبى بصرة الغفارى)\nأخرجه أحمد (٦/٣٩٦، رقم ٢٧٢٦٧)، والطبرانى (٢/٢٨٠، رقم ٢١٧١) قال الهيثمى (٧/٢٢٢): فيه راو لم يسم.","vol":"13","page":215},{"text":"١٢٩٦٧- سألت ربى أن لا أتزوج إلى أحد من أمتى ولا يتزوج إلى أحد من أمتى إلا كان معى فى الجنة فأعطانى ذلك (الطبرانى، والحاكم عن عبد الله بن أبى أوفى. ابن عساكر، وابن النجار عن ابن عمرو)\nحديث عبد الله بن أبى أوفى: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٧)، والحاكم (٣/١٤٨، رقم ٤٦٦٧) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٥٠، رقم ٥٧٦٢) قال الهيثمى (١٠/١٧): فيه عمار بن سيف وقد ضعفه جماعة ووثقه ابن معين وبقية رجاله ثقات.\nحديث ابن عمرو: أخرجه أيضًا: الحارث (٢/٩١٩، رقم ١٠٠٨)، والطبرانى فى الأوسط (٤/١٥٠، رقم ٣٨٤٤) قال الهيثمى (١٠/١٧): فيه يزيد بن الكميت وهو ضعيف.\n١٢٩٦٨- سألت ربى أن لا أزوج إلا من أهل الجنة ولا أتزوج إلا من أهل الجنة (الشيرازى فى الألقاب عن ابن عباس)\n١٢٩٦٩- سألت ربى أن لا يعذب اللاهين من ذرية البشر فأعطانيهم (أبو يعلى، والدارقطنى فى الأفراد، والضياء عن أنس)","vol":"13","page":216},{"text":"أخرجه أبو يعلى كما فى مجمع الزوائد (٧/٢١٩) قال الهيثمى: رواه أبو يعلى من طرق ورجال أحدها رجال الصحيح غير عبد الرحمن بن المتوكل وهو ثقة. وأخرجه أيضًا: أبو يعلى فى المعجم (١/١٧٩، رقم ٢٠٥)، والبغوى فى الجعديات\n(١/٤٢٥، رقم ٢٩٠٦) .\nومن غريب الحديث: \"اللاهين\": البلة الغافلين أو الذين لم يتعمدوا الذنوب.\n١٢٩٧٠- سألت ربى أن يتجاوز لى عن أطفال المشركين فتجاوز عنهم وأدخلهم الجنة (أبو نعيم عن أنس)\nأخرجه أبو نعيم فى ذكر من اسمه شعبة (ص ٧٣) .\n١٢٩٧١- سألت ربى ثلاث خصال لأمتى فأعطانى اثنتين ومنعنى واحدة قلت يا رب لا تهلك أمتى جوعا قال لك هذه قلت يا رب لا تسلط عليهم عدوا من غيرهم يعنى أهل الشرك فيجتاحهم قال لك ذاك قلت يا رب لا تجعل بأسهم بينهم فمنعنى هذه (الطبرانى عن جابر بن سمرة عن على)","vol":"13","page":217},{"text":"أخرجه الطبرانى (١/١٠٧، رقم ١٧٩) قال الهيثمى (٧/٢٢٢): فيه أبو حذيفة الثعلبى ولم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: الضياء (٢/٢٧، رقم ٤٠٦) .\n١٢٩٧٢- سألت ربى ثلاثا فأعطانى ثنتين ومنعنى واحدة سألت ربى أن لا يهلك أمتى بالسنة فأعطانيها وسألته أن لا يهلك أمتى بالغرق فأعطانيها وسألته أن لا يجعل بأسهم بينهم فمنعنيها (ابن أبى شيبة، وأحمد، ومسلم، وابن خزيمة، وابن حبان عن عامر بن سعد عن أبيه)\nأخرجه ابن أبى شيبة (٦/٦٤، رقم ٢٩٥٠٩)، وأحمد (١/١٧٥، رقم ١٥١٦)، ومسلم (٤/٢٢١٦، رقم ٢٨٩٠)، وابن خزيمة (٢/٢٢٤، رقم ١٢١٧)، وابن حبان (١٦/٢١٩، رقم ٧٢٣٧) وأخرجه أيضًا: البزار (٣/٣٢٨، رقم ١١٢٥) .\n١٢٩٧٣- سألت ربى فوعدنى أن يدخل من أمتى سبعين ألفا على صورة القمر ليلة البدر فاستزدت ربى فزادنى مع كل ألف سبعين ألفا فقلت أى رب إن لم يكن هؤلاء مهاجرى أمتى قال إذن أكملهم لك من الأعراب (أحمد عن أبى هريرة)","vol":"13","page":218},{"text":"أخرجه أحمد (٢/٣٥٩، رقم ٨٦٩٢) قال الهيثمى (١٠/٤٠٤): رجاله رجال الصحيح.\n١٢٩٧٤- سألت ربى فيما يختلف فيه أصحابى من بعدى فأوحى إلى يا محمد إن أصحابك عندى بمنزلة النجوم فى السماء بعضها أضوأ من بعض فمن أخذ بشيء مما هم عليه من اختلافهم فهو عندى على هدى (أبو نصر فى الإبانة وقال غريب، والديلمى، ونظام الملك فى أماليه، والرافعى عن عمر، وفيه عبد الرحيم بن زيد العمى عن أبيه ضعيفان)\nأخرجه الديلمى (٢/٣١٠ رقم ٣٤٠٠) والرافعى (٢/٤٨٤) . والحديث موضوع كما قال الغمارى فى المغير (ص ٥٦) .\n١٢٩٧٥- سألت ربى لأصهارى الجنة فأعطانيها البتة (أبو الخير الحاكمى القزوينى عن ابن عباس)\nأخرجه أيضًا: الطبرى فى الرياض النضرة (١/٢٣٢) .","vol":"13","page":219},{"text":"١٢٩٧٦- سألت ربى مسألة وددت أنى لم أكن سألته إياها قلت يا رب إنه قد كان قبلى رسل منهم من كان يحيى الموتى ومنهم من سخرت له الريح فقال ألم أجدك يتيما فآويتك قلت بلى يا رب قال ألم أجدك ضالا فهديتك قلت بلى يا رب قال ألم أجدك عائلا فأغنيتك قلت بلى يا رب قال ألم أشرح لك صدرك ألم أضع عنك وزرك الذى أنقض ظهرك ألم أرفع لك ذكرك قلت بلى يا رب فوددت أنى لم أسأله (البيهقى، وابن عساكر عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٧٥، رقم ٣٦٥١) قال الهيثمى (٨/٢٥٤): فيه عطاء بن السائب وقد اختلط. والضياء (١٠/٢٨٧، رقم ٣٠٣) .\n١٢٩٧٧- سألت ربى هل لقاتل مؤمن من توبة فأبى علىَّ (الديلمى عن أنس)\nأخرجه الديلمى (٢/٣١٠، رقم ٣٤٠١) .\n١٢٩٧٨- سألت عن شىء ما سألنى عنه أحد من أمتى مدة أمتى من الرخاء مائة سنة قيل فهل لذلك من آية قال نعم الخسف والرجف وإرسال الشياطين المجُبَلِّة على الناس (أحمد، والحاكم عن عبادة بن الصامت)","vol":"13","page":220},{"text":"أخرجه أحمد (٥/٣٢٥، رقم ٢٢٨٢٢) قال الهيثمى (٨/١٠): فيه يزيد بن سعد ولم أعرفه وبقية رجاله ثقات. والحاكم (٤/٤٦٥، رقم ٨٢٩٣) وقال: صحيح الإسناد.\n١٢٩٧٩- سئلت اليهود عن موسى فأكثروا فيه وزادوا ونقصوا حتى كفروا وسئلت النصارى عن عيسى فأكثروا فيه وزادوا ونقصوا حتى كفروا وإنه سيفشو عنى أحاديث فما أتاكم من حديثى فاقرءوا كتاب الله واعتبروه فما وافق كتاب الله فأنا قلته وما لم يوافق كتاب الله فلم أقله (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣١٦، رقم ١٣٢٢٤) قال الهيثمى (١/١٧٠): فيه أبو حاضر عبد الملك بن عبد ربه وهو منكر الحديث.\n١٢٩٨٠- سام أبو العرب وحام أبو الحبش ويافث أبو الروم (أحمد، والترمذى - حسن - وابن سعد، وأبو يعلى، والطبرانى، والحاكم، والضياء عن سمرة)","vol":"13","page":221},{"text":"أخرجه أحمد (٥/٩، رقم ٢٠١١١)، والترمذى (٥/٧٢٥، رقم ٣٩٣١)، وقال: حسن. وابن سعد (١/٤٢)، والطبرانى (٧/٢١٠، رقم ٦٨٧١)، والحاكم (٢/٥٩٥، رقم ٤٠٠٦) وقال: صحيح الإسناد.\n١٢٩٨١- سأنبئكم بشيء يجمع ذلك كله تقولون اللهم إنا نسألك مما سألك نبيك محمد عبدك ورسولك ونستعيذك مما استعاذ به منك محمد عبدك ورسولك أنت المستعان وعليك البلاغ ولا حول ولا قوة إلا بالله (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٢، رقم ٧٧٩١) قال الهيثمى (١٠/١٨٠): فيه ليث بن أبى سليم وهو ضعيف. وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٢٣٦، رقم ٦٧٩) .\nوللحديث أطراف أخرى منها: \"ألا أدلكم على ما يجمع ذلك كله\".\n١٢٩٨٢- ساووا بين أولادكم فى العطية فلو كنت مفضلًا أحدًا لفضلت النساء (الخطيب، وابن عساكر عن ابن عباس)","vol":"13","page":222},{"text":"أخرجه الخطيب (١١/١٠٧)، وابن عساكر (٢١/٣٣٣) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥١٢، رقم ٤٥٤)، والطبرانى (١١/٣٥٤، رقم ١١٩٩٧) قال الهيثمى (٤/١٥٣): فيه عبد الله بن صالح كاتب الليث قال\nعبد الملك بن شعيب ثقة مأمون ورفع من شأنه وضعفه أحمد وغيره. والبيهقى (٦/١٧٧، رقم ١١٧٨٠) .\n١٢٩٨٣- سباب المسلم فسوق وقتاله كفر (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن ابن مسعود. أبو نعيم فى الحلية، والخرائطى فى مساوئ الأخلاق عن أبى هريرة. الدارقطنى فى الأفراد عن جابر. ابن ماجه عن سعد. الطبرانى عن عبد الله بن مغفل. ابن أبى الدنيا فى ذم الغضب، والطبرانى عن عمرو بن النعمان بن مقرن)","vol":"13","page":223},{"text":"حديث ابن مسعود: أخرجه أحمد (١/٣٨٥، رقم ٣٦٤٧)، والبخارى (١/٢٧، رقم ٤٨)، ومسلم (١/٨١، رقم ٦٤)، والترمذى (٤/٣٥٣، رقم ١٩٨٣) وقال: حسن صحيح. والنسائى (٧/١٢٢، رقم ٤١٠٨)، وابن ماجه (١/٢٧، رقم ٦٩) . وأخرجه أيضًا: ابن حبان (١٣/٢٦٥، رقم ٥٩٣٩)، والحميدى (١/٥٨، رقم ١٠٤) .\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٨/٣٥٩) . وأخرجه أيضًا: إسحاق ابن راهويه (١/٣٧٩، رقم ٤٠٠)، وابن ماجه (٢/١٢٩٩، رقم ٣٩٤٠) قال البوصيرى (٤/١٦٦): هذا إسناد حسن.\nحديث سعد: أخرجه ابن ماجه (٢/١٣٠٠، رقم ٣٩٤١)، قال البوصيرى (٤/١٦٦): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: البزار (٤/١٣، رقم ١١٧٢)، والبخارى فى الأدب المفرد (ص ١٥٤، رقم ٤٢٩) .\nحديث عبد الله بن مغفل: أخرجه أيضًا: الطبرانى فى الأوسط (١/٢٢٣، رقم ٧٣٤) قال الهيثمى (٨/٧٣): فيه\nكثير بن يحيى وهو ضعيف.","vol":"13","page":224},{"text":"حديث عمرو بن النعمان: أخرجه الطبرانى (١٧/٣٩، رقم ٨٠) قال الهيثمى (٨/٧٣): رجاله رجال الصحيح غير أبى خالد الوالبى وهو ثقة. وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ٢٧٠، رقم ٥٩٠) .\n١٢٩٨٤- سباب المسلم فسوق وقتاله كفر وحرمة ماله كحرمة دمه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٥٩، رقم ١٠٣١٦) .\n١٢٩٨٥- سبحان الذى لا إله غيره الإله العالم الدائم الذى لا ينفذ القائم الذى لا يغفل بديع السموات والأرض المبدع غير المبتدع خالق ما يرى وما لا يرى عالم كل علم بغير معلم (أبو الشيخ فى العظمة عن أسامة بن زيد)\nأخرجه أبو الشيخ (١/٣٩٩، رقم ١٠٨) .\n١٢٩٨٦- سبحان الله الذى يرسل عليهم الفتن إرسال القطر (الطبرانى، والضياء عن بلال)\nأخرجه الطبرانى (٧/٣٠٧، رقم ١٠٨٤) قال الهيثمى (٧/٣٠٧): فيه من لم أعرفهم.","vol":"13","page":225},{"text":"١٢٩٨٧- سبحان الله إنك لا تطيقه ولا تستطيعه هلا قلت اللهم آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (ابن أبى شيبة، وأحمد، والبخارى فى الأدب، ومسلم، والترمذى، والنسائى، وأبو يعلى، والبيهقى فى شعب الإيمان، والطبرانى عن أنس أن النبى - ﷺ - عاد رجلًا قد جهد حتى صار مثل فرخ فقال له أما كنت تدعو أما كنت تسأل ربك العافية قال كنت أقول اللهم ما كنت معاقبى به فى الآخرة فعجله لى فى الدنيا، قال … فذكره)\nأخرجه ابن أبى شيبة (٦/٤٣، رقم ٢٩٣٤٠)، وأحمد (٣/١٠٧، رقم ١٢٠٦٨)، والبخارى فى الأدب المفرد (ص ٢٥٣، رقم ٧٢٧)، ومسلم (٤/٢٠٦٨، رقم ٢٦٨٨)، والترمذى (٥/٥٢١، رقم ٣٤٨٧) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٦/٢٦٠، رقم ١٠٨٩٢)، وأبو يعلى (٦/٤٢٩، رقم ٣٨٠٢)، والبيهقى فى شعب الإيمان (٧/٢٣٧، رقم ١٠١٤٧) . وأخرجه أيضًا: عبد بن حميد (ص ٤١١، رقم ١٣٩٩)، وابن حبان (٣/٢١٧، رقم ٩٣٦) .","vol":"13","page":226},{"text":"١٢٩٨٨- سبحان الله إنما هى من مكارم الأخلاق خذ الصغير وأعط الكبير وخذ الكبير وأعط الصغير وخيركم أحسنكم قضاء (الطبرانى عن معاذ قال سئل رسول الله - ﷺ - عن استقراض الخمير والخبز قال … فذكره)\nأخرجه الطبرانى (٢٠/٩٦، رقم ١٨٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٣٣، رقم ٤١٤) . قال الهيثمى\n(٤/١٣٩): فيه سليمان بن سلمة الخبائرى ونسب إلى الكذب.\n١٢٩٨٩- سبحان الله أين الليل إذا جاء النهار (أحمد عن التنوخى رسول هرقل أن هرقل كتب إلى النبى - ﷺ - تدعونى إلى جنة عرضها السموات والأرض فأين النار قال … فذكره)\nأخرجه أحمد (٣/٤٤١، رقم ١٥٦٩٣) .\nوللحديث أطراف أخرى منها: \"يا أخا تنوخ\".\n١٢٩٩٠- سبحان الله بئسما جزتها نذرت لله إن نجاها الله عليها لتنحرنها لا وفاء لنذر فى معصية الله ولا فيما لا يملك العبد (أحمد، ومسلم، وأبو داود عن عمران بن حصين)","vol":"13","page":227},{"text":"أخرجه أحمد (٤/٤٣٠، رقم ١٩٨٧٦)، ومسلم (٣/١٢٦٢، رقم ١٦٤١)، وأبو داود (٣/٢٣٩، رقم ٣٣١٦) .\n١٢٩٩١- سبحان الله ترسل الفتن عليهم إرسال القطر (البغوى، وأبو نعيم عن عبد الله بن سيلان)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١٤٠، رقم ٢٦٧٨) .\n١٢٩٩٢- سبحان الله تنزيه الله من كل سوء (الديلمى عن طلحة)\nأخرجه أيضًا: ابن جرير فى التفسير (١١/٩٠) .\n١٢٩٩٣- سبحان الله خمس من الغيب لا يعلمهن إلا الله إن الله عنده علم الساعة وينزل الغيث ويعلم ما فى الأرحام وما تدرى نفس ماذا تكسب غدا وما تدرى نفس بأى أرض تموت إن الله عليم خبير ولكن إن شئت حدثتك بمعالم لها دون ذلك إذا رأيت الأمة ولدت ربتها ورأيت أصحاب الشاء يتطاولون بالبنيان ورأيت الحفاة الجياع العالة كانوا رءوس الناس فذلك من معالم الساعة ومن أشراطها (أحمد، والبزار عن ابن عباس أن جبريل قال يا رسول الله حدثنى متى الساعة قال … فذكره. أحمد عن أبى عامر أو أبى مالك. ابن","vol":"13","page":228},{"text":"عساكر عن ابن غنم)\nحديث ابن عباس: أخرجه أحمد (١/٣١٩، رقم ٢٩٢٦)، والبزار كما فى مجمع الزوائد (١/٣٩) قال الهيثمى: رواه أحمد والبزار، وفى إسناد أحمد شهر بن حوشب.\nحديث أبى عامر وأبى مالك: أخرجه أحمد (٤/١٢٩، رقم ١٧٢٠٧) قال الهيثمى (١/٤٠): فيه شهر بن حوشب.\nحديث ابن غنم: أخرجه ابن عساكر (٣٥/٣١١) .\n١٢٩٩٤- سبحان الله لا بأس أن يُؤجر ويُحمد (أحمد، وأبو داود، والبيهقى فى شعب الإيمان، والضياء عن سهل بن الحنظلية)\nأخرجه أحمد (٤/١٧٩، رقم ١٧٦٥٩)، وأبو داود (٤/٥٧، رقم ٤٠٨٩)، والبيهقى فى شعب الإيمان (٥/١٦٣، رقم ٦٢٠٤) . وأخرجه أيضًا: الطبرانى (٦/٩٤، رقم ٥٦١٦) .\n١٢٩٩٥- سبحان الله لا يعلم ما فى غد إلا الله لا تقولوا هذا وقولوا أتيناكم أتيناكم فحيانا وحياكم (البيهقى عن عمرة بنت عبد الرحمن مرسلًا)\nأخرجه البيهقى (٧/٢٨٩، رقم ١٤٤٦٦) وقال: هذا مرسل جيد.","vol":"13","page":229},{"text":"١٢٩٩٦- سبحان الله ما تستقبلون وماذا يستقبلكم شهر رمضان يغفر الله فى أول ليلة لكل أهل هذه القبلة قيل يا رسول الله المنافق قال المنافق كافر وليس للكافر فى ذا شىء (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٠٩، رقم ٣٦٢١) .\n١٢٩٩٧- سبحان الله ماذا أنزل الله الليلة من الفتن وماذا فتح من الخزائن أيقظوا صواحب الحُجَر فرب كاسية فى الدنيا عارية فى الآخرة (أحمد، والبخارى، والترمذى عن أم سلمة)\nأخرجه أحمد (٦/٢٩٧، رقم ٢٦٥٨٧)، والبخارى (١/٥٤، رقم ١١٥)، والترمذى (٤/٤٨٧، رقم ٢١٩٦) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان (٢/٤٦٦، رقم ٦٩١) .\n١٢٩٩٨- سبحان الله ماذا نزل من التشديد فى الدين والذى نفسى بيده لو أن رجلًا قتل فى سبيل الله ثم أحيا ثم قتل ثم أحيا ثم قتل وعليه دين ما دخل الجنة حتى يقضى عنه دينه (أحمد، والنسائى، والطبرانى، والحاكم، والبيهقى عن محمد بن جحش)","vol":"13","page":230},{"text":"أخرجه أحمد (٥/٢٨٩، رقم ٢٢٥٤٦)، والنسائى (٧/٣١٤، رقم ٤٦٨٤)، والطبرانى (١٩/٢٤٨، رقم ٥٦٠)، والحاكم (٢/٢٩، رقم ٢٢١٢) وقال: صحيح الإسناد. والبيهقى (٥/٣٥٥، رقم ١٠٧٤٥) . وأخرجه أيضًا: عبد بن حميد (ص ١٤٣، رقم ٣٦٧)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٨٤، رقم ٩٢٨) .\n١٢٩٩٩- سبحان الله ماذا يرسل عليهم من الفتن كإرسال القطر (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٠٥، رقم ٢٢٧٢) قال الهيثمى (٧/٣٠٧): فيه يحيى بن سلمة بن كهيل وهو ضعيف.\n١٣٠٠٠- سبحان الله نصف الميزان والحمد لله تملأ الميزان والله أكبر تملأ ما بين السماء والأرض والطهور نصف الإيمان والصوم نصف الصبر (أحمد، والبغوى، والبيهقى فى شعب الإيمان عن رجل من بنى سليم)\nأخرجه أحمد (٥/٣٦٥، رقم ٢٣١٤٨)، والبيهقى فى شعب الإيمان (٣/٢٩١، رقم ٣٥٧٥) . وأخرجه أيضًا: الدارمى (١/١٧٤، رقم ٦٥٤) .\nوالحديث أصله فى سنن الترمذى بطرف: \"التسبيح نصف الميزان\".","vol":"13","page":231},{"text":"١٣٠٠١- سبحان الله نصف الميزان والحمد لله تملأ الميزان ولا إله إلا الله تملأ ما بين السماء والأرض والطهور نصف الإيمان والصلاة نور والزكاة برهان والصبر ضياء والقرآن حجة لك أو عليك كل الناس يغدو فبائع نفسه فمعتقها أو بائعها فموبقها (البيهقى فى شعب الإيمان عن أبى سلمة بن عبد الرحمن مرسلًا)\nوللحديث أطراف أخرى منها: \"إسباغ الوضوء شطر الإيمان\"، \"الطهور شطر الإيمان\".\n١٣٠٠٢- سبحان الله نصف الميزان والحمد لله ملء الميزان والله أكبر ملء السموات والأرض ولا إله إلا الله ليس دونها ستر ولا حجاب حتى تخلص إلى ربها (أبو نصر السجزى فى الإبانة عن ابن عمر، وقال إسناده صالح. ابن عساكر عن أبى هريرة)\nحديث أبى هريرة: أخرجه ابن عساكر (٣٤/٣٤٥) .\n١٣٠٠٣- سبحان الله هذا كما قال قوم موسى اجعل لنا إلها كما لهم آلهة والذى نفسى بيده لتركبن سنن من كان قبلكم (الترمذى - حسن صحيح - عن أبى واقد الليثى)","vol":"13","page":232},{"text":"أخرجه الترمذى (٤/٤٧٥، رقم ٢١٨٠) وقال: حسن صحيح.\n١٣٠٠٤- سبحان الله هذا من الشيطان فتجلس فى مركن فإذا رأت الصفرة فوق الماء فلتغتسل للظهر والعصر غسلًا واحدًا وتغتسل للمغرب والعشاء غسلًا واحدًا وتغتسل للفجر غسلًا واحدًا وتتوضأ فيما بين ذلك (الحاكم عن أسماء بنت عميس قالت قلت لرسول الله - ﷺ - إن فاطمة بنت أبى حبيش استحيضت منذ كذا وكذا فلم تصل قال … فذكره)\nأخرجه الحاكم (١/٢٨١، رقم ٦١٩)، وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أبو داود (١/٧٩، رقم ٢٩٦)، والدارقطنى (١/٢١٥)، والبيهقى (١/٣٥٣، رقم ١٥٤٧) .\n١٣٠٠٥- سبحان الله والحمد لله ولا إله إلا الله والله أكبر فى ذنب المسلم مثل الآكلة فى جنب ابن آدم (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٣٣٧، رقم ٣٥٢٤) .\n١٣٠٠٦- سبحان الله وهل أنزل الله من داء فى الأرض إلا جعل له شفاء (أحمد عن رجل من الأنصار)","vol":"13","page":233},{"text":"أخرجه أحمد (٥/٣٧١، رقم ٢٣٢٠٤) قال الهيثمى (٥/٨٤): رجاله رجال الصحيح.\n١٣٠٠٧- سبحان ذى الملك والملكوت سبحان رب العزة والجبروت سبحان الحى الذى لا يموت (الديلمى عن معاذ)\nقال العجلونى (١/٥٣٨، رقم ١٤٥٣): رواه الديلمى.\n١٣٠٠٨- سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك (ابن حبان، والدارقطنى عن أنس قال الدارقطنى: هذا الحديث غير محفوظ)\nأخرجه الدارقطنى (١/٣٠٠) . وأخرجه أيضًا: أبو يعلى (٦/٣٨٩، رقم ٣٧٣٥)، والطبرانى فى الأوسط (٣/٢٤٢، رقم ٣٠٣٩) قال الهيثمى (٢/١٠٧): رجاله موثقون.\n١٣٠٠٩- سبحانك رب العالمين (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٨٢، رقم ٨٩٦) قال الهيثمى (٢/١٢٩): فيه صدقة بن عبد الله السمين ضعفه البخارى ومسلم وغيرهما ووثقه أبو حاتم ودحيم وغيرهما.\n١٣٠١٠- سبحوا ثلاث تسبيحات ركوعًا وثلاث تسبيحات سجودًا (البيهقى عن جعفر بن محمد عن أبيه مرسلًا)","vol":"13","page":234},{"text":"أخرجه البيهقى (٢/٨٦، رقم ٢٣٩٢) . وأخرجه أيضًا: الشافعى (١/٤٧)، وابن أبى شيبة (١/٢٢٤، رقم ٢٥٦٦) .\n١٣٠١١- سبحى الله عشرًا واحمدى الله عشرًا وكبرى الله عشرًا ثم سلى الله ما شئت فإنه يقول قد فعلت (أحمد، والترمذى - حسن غريب - والنسائى، وابن خزيمة، وابن حبان، والحاكم، والضياء عن أنس)\nأخرجه أحمد (٣/١٢٠، رقم ١٢٢٢٨)، والترمذى (٢/٣٤٧، رقم ٤٨١) وقال: حسن غريب. والنسائى (٣/٥١، رقم ١٢٩٩)، وابن خزيمة (٢/٣١، رقم ٨٥٠)، وابن حبان (٥/٣٥٣، رقم ٢٠١١)، والحاكم (١/٣٨٥، رقم ٩٣٧) وقال: صحيح على شرط مسلم. والضياء (٤/٣٥٣، رقم ١٥١٥) وقال: إسناده حسن.","vol":"13","page":235},{"text":"١٣٠١٢- سبحى الله مائة تسبيحة فإنها تعدل لك مائة رقبة تعتقينها من ولد إسماعيل واحمدى الله مائة تحميدة فإنها تعدل لك مائة فرس مسرجة ملجمة تحملين عليها فى سبيل الله وكبرى الله مائة تكبيرة فإنها تعدل لك مائة بدنة مقلدة متقبلة وهللى الله مائة تهلليلة فإنها تملأ ما بين السماء والأرض ولا يرفع يومئذ لأحد عمل أفضل منها إلا أن يأتى بمثل ما أتيت (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن أم هانئ)\nأخرجه أحمد (٦/٣٤٤، رقم ٢٦٩٥٦)، والطبرانى (٢٤/٤١٤، رقم ١٠٠٨)، والحاكم (١/٦٩٥، رقم ١٨٩٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٤٣٢، رقم ٦٢١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٨٨، رقم ٤٢٢٣) . قال الهيثمى (١٠/٩٢): رواه أحمد والطبرانى فى الكبير وفى الأوسط وأسانيدهم حسنة.\nوللحديث أطراف منها: \"قولى الله أكبر مائة مرة\"، \"كبرى الله مائة مرة\".","vol":"13","page":236},{"text":"١٣٠١٣- سبع خصال هن جوامع الخير حب الإسلام وأهله والفقراء ومجالستهم ولا تأمن من رجل يكون على شر فيرجع إلى خير فيموت عليه ولا تأمن رجلًا يكون على خير فيرجع إلى شر فيموت عليه وليشغلك عن الناس ما تعلم من نفسك (ابن السنى، والديلمى عن أبى ذر)\nأخرجه الديلمى (٢/٣٣١، رقم ٣٤٩٤) .\n١٣٠١٤- سبع للبكر وثلاث للثيب (ابن حبان عن أنس)\nأخرجه ابن حبان (١٠/٨، رقم ٤٢٠٨) .\nوللحديث أطراف منها: \"للبكر سبع\"، \"للثيب ثلاث\".\n١٣٠١٥- سبع مواطن لا تجوز فيها الصلاة ظاهر بيت الله العتيق والمقبرة والمزبلة والمجزرة والحمام وعطن الإبل ومحجة الطريق (ابن ماجه، وابن جرير فى تهذيبه عن عمر)\nأخرجه ابن ماجه (١/٢٤٦، رقم ٧٤٧) قال البوصيرى (١/٩٥): هذا إسناد ضعيف لضعف أبى صالح كاتب الليث.","vol":"13","page":237},{"text":"١٣٠١٦- سبع يجرى للعبد أجرهن بعد موته وهو فى قبره من علم علمًا أو أجرى نهرًا أو حفر بئرًا أو غرس نخلًا أو بنى مسجدًا أو ورث مصحفًا أو ترك ولدًا صالحًا يستغفر له بعد موته (ابن أبى داود فى المصاحف، وسمويه، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أبو نعيم فى الحلية (٢/٣٤٤)، والبيهقى فى شعب الإيمان (٣/٢٤٨، رقم ٣٤٤٩)، وأخرجه أيضًا: الديلمى\n(٢/٣٣٠، رقم ٣٤٩٢) .\n١٣٠١٧- سبعًا احفظوهن منى لا تحتكروا ولا تناجشوا ولا تلقوا الركبان ولا يبع حاضر لباد ولا يبع رجل على بيع أخيه حتى يذر ولا يخطب على خطبة أخيه ولا تسأل المرأة طلاق أختها لتكفئ إناءها ولتنكح فإن لها ما كتب الله لها (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (١٨/٢٩٤) .","vol":"13","page":238},{"text":"١٣٠١٨- سبعة فى ظل العرش يوم لا ظل إلا ظله رجل ذكر الله ففاضت عيناه ورجل يحب عبدًا لا يحبه إلا لله ورجل قلبه معلق بالمساجد من شدة حبه إياها ورجل يعطى الصدقة بيمينه فيكاد يخفيها عن شماله وإمام مقسط فى رعيته وامرأة ذات جمال عرضت نفسها على رجل فتركها خوفًا من الله ورجل كان فى سرية فلقيهم العدو فانكشفوا فحمى أدبارهم حتى نجا ونجوا أو استشهد (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٦/٢٣٤) .\n١٣٠١٩- سبعة لا ينظر الله إليهم يوم القيامة ولا يزكيهم ولا يجمعهم مع العالمين يدخلهم النار أول الداخلين إلا أن يتوبوا إلا أن يتوبوا إلا أن يتوبوا فمن تاب تاب الله عليه الناكح يده والفاعل والمفعول به ومدمن الخمر والضارب أبويه حتى يستغيثا والمؤذى جيرانه حتى يلعنوه والناكح حليلة جاره (الحسن بن عرفة فى جزئه، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان من طريق الحسن بن عرفة (٤/٣٧٨، رقم ٥٤٧٠) .","vol":"13","page":239},{"text":"١٣٠٢٠- سبعة لعنتهم وكل نبى مجاب الزائد فى كتاب الله والمكذب بقدر الله والمستحل حرمة الله والمستحل من عترتى ما حرم الله والتارك لسنتى والمستأثر بالفيء والمتجبر بسلطانه ليعز من أذل الله ويذل من أعز الله (الطبرانى عن عمرو بن شغوى اليافعى)\nأخرجه: الطبرانى (١٧/٤٣، رقم ٨٩) قال الهيثمى (١/١٧٦): فيه ابن لهيعة وهو ضعيف وأبو معشر الحميرى لم أر من ذكره.\n١٣٠٢١- سبعة يظلهم الله تحت ظله يوم لا ظل إلا ظله إمام مقسط ورجل لقيته امرأة ذات جمال ومنصب فعرضت نفسها عليه فقال إنى أخاف الله رب العالمين ورجل قلبه متعلق بالمساجد ورجل تعلم القرآن فى صغره فهو يتلوه فى كبره ورجل تصدق بيمينه فأخفاها عن شماله ورجل ذكر الله فى برية ففاضت عيناه خشية من الله ورجل لقى رجلًا فقال إنى أحبك فى الله فقال له الرجل وأنا أحبك فى الله (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٤٨٧، رقم ٧٩٤) .","vol":"13","page":240},{"text":"١٣٠٢٢- سبعة يظلهم الله فى ظل عرشه يوم لا ظل إلا ظله الإمام العادل وشاب نشأ فى عبادة الله ورجل قلبه معلق فى المساجد ورجلان تحابا فى الله اجتمعا عليه وتفرقا عليه ورجل دعته امرأة ذات منصب وجمال فقال إنى أخاف الله رب العالمين ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه ورجل ذكر الله خاليا ففاضت عيناه (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة. الترمذى - حسن صحيح - عن أبى هريرة أو عن أبى سعيد. مسلم عن أبى سعيد وأبى هريرة معًا)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٣٩، رقم ٩٦٦٣)، والبخارى (١/٢٣٤، رقم ٦٢٩)، ومسلم (٢/٧١٥، رقم ١٠٣١)، والنسائى فى الكبرى (٣/٤٦١، رقم ٥٩٢١)، وابن حبان (١٠/٣٣٨، رقم ٤٤٨٦) . وأخرجه أيضًا: ابن خزيمة (١/١٨٥، رقم ٣٥٨) .","vol":"13","page":241},{"text":"حديث أبى هريرة أو أبى سعيد: أخرجه الترمذى (٤/٥٩٨، رقم ٢٣٩١) وقال: حسن صحيح وأخرجه أيضًا: مالك (٢/٩٥٢، رقم ١٧٠٩)، وابن حبان (١٦/٣٣٢، رقم ٧٣٣٨) .\nحديث أبى سعيد وأبى هريرة: أخرجه: مسلم (٢/٧١٦، رقم ١٠٣١) عن أبى سعيد أو عن أبى هريرة.\n١٣٠٢٣- ست خصال من الخير جهاد أعداء الله بالسيف والصوم فى يوم الصيف وحسن الصبر عند المصيبة وترك المراء وأنت محق وتبكير الصلاة فى يوم الغيم وحسن الوضوء فى أيام الشتاء (البيهقى فى شعب الإيمان وضعفه عن أبى مالك الأشعرى)\nأخرجه البيهقى فى شعب الإيمان (٣/٢١، رقم ٢٧٥٥) وقال: بحر بن كثير السقا ضعيف فى الرواية. وأخرجه أيضًا: الديلمى (٢/٣٢٦، رقم ٣٤٨٤) .\n١٣٠٢٤- ست خصال من السحت رشوة الإمام وهى أخبث ذلك كله وثمن الكلب وعسب الفرس ومهر البغى وكسب الحجام وحلوان الكاهن (ابن مردويه، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٢٧، رقم ٣٤٨٦) .","vol":"13","page":242},{"text":"١٣٠٢٥- ست فيكم أيتها الأمة موت نبيكم واحدة ويفيض المال فيكم حتى إن الرجل ليعطى عشرة آلاف فيظل يتسخطها ثنتان وفتنة تدخل بيت كل رجل منكم ثلاث وموت كعقاص الغنم أربع وهدنة تكون بينكم وبين بنى الأصفر يجمعون لكم تسعة أشهر كقدر حمل المرأة ثم يكونون أولى بالغدر منكم خمس وفتح مدينة ست قيل أى مدينة قال قسطنطينية (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٤، رقم ٦٦٢٣) قال الهيثمى (٧/٣٢٢): فيه أبو جناب الكلبى وهو مدلس.\n١٣٠٢٦- ست مجالس المؤمن ضامن على الله ما كان فى شىء منها مسجد جماعة وعند مريض أو فى جنازة أو فى بيته أو عند إمام مقسط يعزره ويوقره (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٣) قال الهيثمى: رجاله موثقون. وأخرجه أيضًا: الديلمى (٢/٣٢٨، رقم ٣٤٨٨) .","vol":"13","page":243},{"text":"١٣٠٢٧- ست من أشراط الساعة موتى وفتح بيت المقدس وأن يعطى الرجل ألف دينار فيسخطها وفتنة يدخل حرها بيت كل مسلم وموت يأخذ فى الناس كعقاص الغنم وأن تغدر الروم فيسيرون بثمانين بندًا تحت كل بند اثنا عشر ألفا (ابن أبى شيبة، وأحمد، والطبرانى عن معاذ)\nأخرجه ابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٣)، وأحمد (٥/٢٢٨، رقم ٢٢٠٤٥)، والطبرانى (٢٠/١٧٣ رقم ٣٦٨) . قال الهيثمى (٧/٣٢٢): فيه النهاس بن قهم وهو ضعيف.\nومن غريب الحديث: \"عقاص\": داء يأخذ الغنم لا يلبثها أن تموت. \"بندا\": العلم الكبير.\n١٣٠٢٨- ست من جاء بواحدة منهن جاء وله عهد يوم القيامة تقول كل واحدة منهن قد كان يعمل بى الصلاة والزكاة والحج والصيام وأداء الأمانة وصلة الرحم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٥٥، رقم ٧٩٩٣) . قال الهيثمى (١/٤٦): فيه يونس بن أبى حثمة ولم أر أحدًا ذكره.","vol":"13","page":244},{"text":"١٣٠٢٩- ست من كن فيه كان مؤمنًا حقًّا إسباغ الوضوء والمبادرة إلى الصلاة فى يوم دجن وكثرة الصوم فى شدة الحر وقتل الأعداء بالسيف والصبر على المصيبة وترك المراء وإن كنت محقًّا (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٢/٣٢٦، رقم ٣٤٨٥) .\nومن غريب الحديث: \"دجن\": غيم شديد.\n١٣٠٣٠- ستخرج عليكم نار فى آخر الزمان من حضرموت تحشر الناس قيل بم تأمرنا يا رسول الله قال عليكم بالشام (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (١٦/٢٩٤، رقم ٧٣٠٥) .\n١٣٠٣١- ستخرج نار من حضرموت أو من نحو حضرموت قبل يوم القيامة تحشر الناس قالوا يا رسول الله فما تأمرنا قال عليكم بالشام (أحمد، والترمذى - حسن صحيح - عن ابن عمر)\nأخرجه أحمد (٢/٨، رقم ٤٥٣٦)، والترمذى (٤/٤٩٨، رقم ٢٢١٧) وقال: حسن صحيح.","vol":"13","page":245},{"text":"١٣٠٣٢- ستر بين الجن وبين عورات بنى آدم إذا وضع أحدهم ثوبه أن يقول بسم الله (الحكيم، وابن أبى الدنيا فى مكايد الشيطان، وابن السنى فى عمل يوم وليلة، وأبو الشيخ فى العظمة، والطبرانى فى الأوسط عن أنس. ابن منيع، وابن أبى الدنيا، والحكيم، وأبو الشيخ عن أبى سعيد)\nحديث أنس: ذكره الحكيم (٢/٣٦٠)، وأخرجه أبو الشيخ فى العظمة (٥/١٦٦٧)، والطبرانى فى الأوسط (٣/٦٧، رقم ٢٥٠٤، ٧/١٢٨، رقم ٧٠٦٦)، قال الهيثمى (١/٢٠٥): رواه الطبرانى فى الأوسط بإسنادين أحدهما فيه سعيد بن مسلمة الأموى ضعفه البخارى وغيره، ووثقه ابن حبان، وابن عدى، وبقية رجاله موثقون. وأخرجه أيضًا: تمام (٢/٢٦٨، رقم ١٧١٠) .\nحديث أبى سعيد: أخرجه أبو الشيخ فى العظمة (٥/١٦٦٨، رقم ١١٠٧٢٨)\n١٣٠٣٣- ستر ما بين أعين الجن وعورات بنى آدم إذا جلس أحدكم على الخلاء فليقل بسم الله حين يجلس (ابن السنى عن أنس)","vol":"13","page":246},{"text":"١٣٠٣٤- ستر ما بين أعين الجن وعورات بنى آدم إذا دخل أحدهم الخلاء أن يقول بسم الله (أحمد، والترمذى وضعفه، وابن ماجه عن على)\nأخرجه الترمذى (٢/٥٠٣، رقم ٦٠٦) وقال: غريب لا نعرفه إلا من هذا الوجه وإسناده ليس بذاك القوى. وابن ماجه (١/١٠٩، رقم ٢٩٧) . قال المناوى (٤/٩٧): مال مغلطاى إلى صحته فإنه لما نقل عن الترمذى أنه غير قوى قال ولا أدرى ما يوجب ذلك لأن جميع من فى سنده غير مطعون عليهم بوجه من الوجوه بل لو قال قائل إسناده صحيح لكان مصيبًا.\n١٣٠٣٥- ستر ما بين أعين الجن وعورات بنى آدم أن يقول الرجل المسلم إذا أراد أن يطرح ثيابه بسم الله الذى لا إله إلا هو (ابن السنى عن أنس)\n١٣٠٣٦- سترة الإمام سترة من خلفه (الطبرانى فى الأوسط عن أنس. عبد الرزاق عن ابن عمر موقوفًا)\nحديث أنس: أخرجه الطبرانى فى الأوسط (١/١٤٧، رقم ٤٦٥) قال الهيثمى (٢/٦٢): فيه سويد بن عبد العزيز، وهو ضعيف.","vol":"13","page":247},{"text":"حديث ابن عمر الموقوف: أخرجه عبد الرزاق (٢/١٨، رقم ٢٣١٧) .\n١٣٠٣٧- سترك الله يا عم وستر ذريتك من النار قاله للعباس (أبو يعلى، والرويانى، والطبرانى عن سهل بن سعد)\nأخرجه الرويانى (٢/٢١٤، رقم ١٠٦٢)، والطبرانى (٦/١٥٤، رقم ٥٨٢٩) قال الهيثمى (٩/٢٦٩): فيه أبو مصعب إسماعيل بن قيس، وهو ضعيف.\n١٣٠٣٨- ستشرب أمتى من بعدى الخمر يسمونها بغير اسمها يكون عونهم على شربها أمراءهم (ابن عساكر عن أيوب بن نافع بن كيسان عن أبيه عن جده وفيه صدقة بن عبد الله عن سليمان بن داود الخولانى مختلف فيهما)\nأخرجه ابن عساكر (١٠/١٣٦) .","vol":"13","page":248},{"text":"١٣٠٣٩- ستصالحون الروم صلحا آمنا فتغزون أنتم وهم عدوا من ورائهم فتسلمون وتغنمون ثم تنزلون بمرج ذى تلول فيقوم رجل من الروم فيرفع الصليب ويقول غلب الصليب فيقوم إليه رجل من المسلمين فيقتله فيغدر القوم وتكون الملاحم فيجمعون لكم فيأتونكم فى ثمانين غاية مع كل غاية عشرة آلاف (أحمد، وأبو داود، وابن ماجه، وابن حبان، والطبرانى، والبغوى، والباوردى، وابن قانع، والحاكم، والبيهقى فى البعث، والضياء عن ذى مخبر)\nأخرجه أحمد (٤/٩١، رقم ١٦٨٧٢)، وأبو داود (٤/١٠٩، رقم ٤٢٩٢)، وابن ماجه (٢/١٣٦٩، رقم ٤٠٨٩)، وابن حبان (١٥/١٠٢، رقم ٦٧٠٩)، والطبرانى (٤/٢٣٥، رقم ٤٢٣٠)، والحاكم (٤/٤٦٧، رقم ٨٢٩٨) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٤/٢١٨، رقم ١٩٤٤٩) .\n١٣٠٤٠- ستطلع عليكم رايات سود من قبل خراسان فائتوها ولو حبوا على الثلج فإنه خليفة الله المهدى (الديلمى عن ثوبان)\nأخرجه الديلمى (٢/٣٢٣، رقم ٣٤٧٠) .","vol":"13","page":249},{"text":"١٣٠٤١- ستغربلون حتى تصيروا فى حثالة من الناس قد مرجت عهودهم وخربت أماناتهم قال قائل فكيف بنا يا رسول الله قال تعملون بما تعرفون وتتركون ما تنكرون بقلوبكم (أبو نعيم فى الحلية عن عمر)\nأخرجه أبو نعيم فى الحلية (٤/١٣٨) .\n١٣٠٤٢- ستفتح الإسكندرية وقزوين على أمتى وإنهما بابان من أبواب الجنة من رابط فيهما أو فى إحداهما ليلة واحدة خرج من ذنوبه كيوم ولدته أمه (الخليل فى فضائل قزوين، والرافعى عن على قال أبو حفص عمر بن زاذان: غريب تفرد به خالد بن حميد عن الأعمش)\nأخرجه الرافعى (١/١٤) .\n١٣٠٤٣- ستفتح على أمتى مدينتان إحداهما من أرض الديلم يقال لها قزوين والأخرى من أرض الروم يقال لها الإسكندرية من رابط فى شىء منها خرج من ذنوبه كيوم ولدته أمه (أبو الشيخ فى كتاب الأمصار، ومحمد بن داود بن ناجية المهرى فى فضائل الإسكندرية، وميسرة بن على فى مشيخته، والرافعى عن بعض الصحابة)\nأخرجه الرافعى (١/٢٢) عن رجل عن أبيه عن جده.","vol":"13","page":250},{"text":"١٣٠٤٤- ستفتح عليك الآفاق وستفتح لكم مدينة يقال لها قزوين من رابط فيها أربعين يومًا أو أربعين ليلة كان له فى الجنة عمود من ذهب عليه زبرجدة خضراء عليها قبة من ياقوتة حمراء لها سبعون ألف مصراع من ذهب على كل مصراع زوجة من الحور العين (ابن ماجه، والخليل فى فضائل قزوين عن أنس وفيه داود بن المحبر كذاب وأورده ابن الجوزى فى الموضوعات وقال المزى فى التهذيب: هو حديث منكر)\nأخرجه ابن ماجه (٢/٩٢٩، رقم ٢٧٨٠) قال البوصيرى (٣/١٦٠): هذا إسناد ضعيف مسلسل بالضعفاء. وأخرجه أيضًا: الرافعى (١/٦) . قال المزى فى التهذيب (٨/٤٤٨): حديث منكر لا يعرف إلا من رواية داود بن المحبر ويقال إنه دخل عليه فحدث به.\n١٣٠٤٥- ستفتح عليكم أرضون ويكفيكم الله فلا يعجز أحدكم أن يلهو بأسهمه (أحمد، ومسلم عن عقبة بن عامر)","vol":"13","page":251},{"text":"أخرجه أحمد (٤/١٥٧، رقم ١٧٤٦٩)، ومسلم (٣/١٥٢٢، رقم ١٩١٨) . وأخرجه أيضًا: أبو يعلى (٣/٢٨٢، رقم ١٧٤٢)، وابن حبان (١٠/٥٤٩، رقم ٤٦٩٧) .\n١٣٠٤٦- ستفتح عليكم الأمصار وستكون جنود مجندة يقطع عليكم فيها بعوث فيكره الرجل منكم البعث فيها فيتخلص من قومه ثم يتصفح القبائل يعرض نفسه عليهم يقول من أكفيه بعث كذا من أكفيه بعث كذا ألا وذلك الأجير إلى آخر قطرة من دمه (أحمد، وأبو داود، والترمذى عن أبى أيوب)\nأخرجه أحمد (٥/٤١٣، رقم ٢٣٥٤٧)، وأبو داود (٣/١٦، رقم ٢٥٢٥) . وأخرجه أيضًا: البيهقى (٩/٢٧، رقم ١٧٦١٥) .\n١٣٠٤٧- ستفتح عليكم الدنيا حتى تنجدوا بيوتكم كما تنجد الكعبة فأنتم اليوم خير من يومئذ (الطبرانى عن أبى جحيفة)\nأخرجه الطبرانى (٢٢/١٠٨، رقم ٢٧٠) قال الهيثمى (٨/٢٩١): رجاله ثقات.","vol":"13","page":252},{"text":"١٣٠٤٨- ستفتح عليكم الشام فإذا خيرتم المنازل فيها فعليكم بمدينة يقال لها دمشق فإنها معقل المسلمين من الملاحم وفسطاطها منها بأرض يقال لها الغوطة (أحمد عن رجال من الصحابة)\nأخرجه أحمد (٤/١٦٠، رقم ١٧٥٠٥) قال الهيثمى (٧/٢٨٩): فيه أبو بكر بن أبى مريم، وهو ضعيف.\n١٣٠٤٩- ستفتح مصر بعدى فانتجعوا خيرها ولا تتخذوها دارًا فإنه يساق إليها أقل الناس أعمارًا (البخارى فى تاريخه وقال: لا يصح، وابن يونس وقال: منكر جدًّا، وابن شاهين، وابن السكن عن مطهر بن الهيثم عن موسى بن على بن رباح عن أبيه عن جده، وأورده ابن الجوزى فى الموضوعات)\nذكره الحافظ فى الإصابة (٢/٤٥٠، ترجمة ٢٥٦٢ رباح بن قصير اللخمى): وعزاه إلى البخارى فى التاريخ الصغير وابن شاهين وابن السكن وقال: قال البخارى: لا يصح هذا. وقال ابن يونس: أعاذ الله موسى بن على أن يحدث بمثل هذا، وقد تفرد بهذا مطهر بن الهيثم وهو متروك.","vol":"13","page":253},{"text":"١٣٠٥٠- ستفتحون بعدى مدائن عظامًا وتتخذون فى أسواقها مجالس فإذا كان ذلك فردوا السلام وغضوا من أبصاركم واهدوا الأعمى وأعينوا المظلوم (الديلمى عن وحشى بن حرب)\nأخرجه الديلمى (٢/٣٢٣، رقم ٣٤٦٧) . وأخرجه أيضًا: الطبرانى (٢٢/١٣٨، رقم ٣٦٧) قال الهيثمى (٨/٦٢): رجاله كلهم ثقات، وفى بعضهم ضعف.\n١٣٠٥١- ستفتحون منابت الشيح (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٧٥، رقم ٨٨١) قال الهيثمى (٥/٣٢٥): فيه ابن لهيعة، وفيه ضعف، وحديثه حسن.\nومن غريب الحديث: \"منابت الشيح\": أشارة إلى أن الله سيفتح لهم البلاد الشاسعة والأقطار النائية ويجعل لهم الغلبة على الأقاليم وإن بعدت مما يظهر به الدين وينشرح له صدور المؤمنين.","vol":"13","page":254},{"text":"١٣٠٥٢- ستفح على أمتى من بعدى الشام وشيكا فإذا فتحها واحتلها فأهل الشام مرابطون إلى منتهى الجزيرة رجالهم وصبيانهم ونساؤهم وعبيدهم فمن احتل ساحلًا من تلك السواحل فهو فى جهاد ومن احتل ببيت المقدس وما حوله فهو فى رباط (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (١/٢٨٣) .\n١٣٠٥٣- ستكون أئمة من بعدى يقولون فلا يرد عليهم قولهم يتقاحمون فى النار كما تقاحم القردة (أبو يعلى، والطبرانى، وابن عساكر عن معاوية)\nأخرجه أبو يعلى (١٣/٣٧٣، رقم ٧٣٨٢)، والطبرانى (١٩/٣٩٣، رقم ٩٢٥)، وابن عساكر (٥٩/١٦٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٧٩، رقم ٥٣١١) قال الهيثمى (٥/٢٣٦): رجاله ثقات.\n١٣٠٥٤- ستكون أحداث وفتنة وفرقة واختلاف فإذا كان ذلك فإن استطعت أن تكون المقتول لا القاتل فافعل (الحاكم عن خالد بن عرفطة)\nأخرجه الحاكم (٣/٣١٦، رقم ٥٢٢٣) .\nوللحديث أطراف أخرى منها: \"يا خالد إنها ستكون بعدى أحداث وفتن وفرقة واختلاف\".","vol":"13","page":255},{"text":"١٣٠٥٥- ستكون أربع فتن فتنة يستحل فيها الدم والثانية يستحل فيها الدم والمال والثالثة يستحل فيها الدم والمال والفرج (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى فى الكبير (١٨/١٨٠، رقم ٤١٦) . وأخرجه أيضًا: فى الأوسط (٨/١٠٩، رقم ٨١١٩) قال الهيثمى\n(٧/٣٠٨): فيه حفص بن غيلان، وثقه أبو زرعة وغيره، وضعفه الجمهور، وابن لهيعة لين.\n١٣٠٥٦- ستكون أمراء فتعرفون وتنكرون فمن عرف برئ ومن أنكر سلم ولكن من رضى وتابع قالوا أفلا نقاتلهم قال لا ما صلوا (مسلم، وأبو داود عن أم سلمة)\nأخرجه مسلم (٣/١٤٨٠، رقم ١٨٥٤)، وأبو داود (٤/٢٤٢، رقم ٤٧٦٠) . وأخرجه أيضًا: ابن أبى شيبة\n(٧/٤٦٩، رقم ٣٧٢٩٦)، وأحمد (٦/٣٠٢، رقم ٢٦٦١٩) .\n١٣٠٥٧- ستكون أمراء من بعدى يأمرونكم بما لا تعرفون ويعملون بما تنكرون فليس أولئك عليكم بأئمة (الطبرانى عن عبادة بن الصامت)","vol":"13","page":256},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٢٧) قال الهيثمى: فيه الأعشى بن عبد الرحمن ولم أعرفه وبقية رجاله ثقات.\n١٣٠٥٨- ستكون بعدى أئمة يؤخرون الصلاة عن مواقيتها صلوها لوقتها فإذا حضرتم معهم الصلاة فصلوا (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١/٣٢٥) . وأخرجه أيضًا: فى الأوسط (١/٢٩١، رقم ٩٥٨) . قال الهيثمى (١/٣٢٥): فيه سالم بن عبد الله الخياط ضعفه ابن معين والنسائى ووثقه أحمد وابن حبان وأبو أحمد بن عدى.\n١٣٠٥٩- ستكون بعدى أثرة وأمور تنكرونها قالوا يا رسول الله فما تأمرنا قال تؤدون الحق الذى عليكم وتسألون الله الذى لكم (أحمد، والبخارى، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٤٣٣، رقم ٤١٢٧)، والبخارى (٣/١٣١٨، رقم ٣٤٠٨)، ومسلم (٣/١٤٧٢، رقم ١٨٤٣) . وأخرجه أيضًا: أبو يعلى (٩/٨٨، رقم ٥١٥٦)، وأبو عوانة (٤/٤١٠، رقم ٧١٣٢) .","vol":"13","page":257},{"text":"١٣٠٦٠- ستكون بعدى فتن النائم فيها خير من اليقظان والجالس فيها خير من القائم والقائم فيها خير من الماشى ألا فمن أتت عليه فليمش بسيفه إلى صفاة فليضربه بها حتى ينكسر ثم ليضطجع حتى تنجلى عما انجلت عليه (أحمد، وأبو يعلى، وابن منده، والبغوى، وابن قانع، وعبد الجبار بن عبد الله الخولانى فى تاريخ داريا، والطبرانى، والضياء عن خرشة المحاربى)\nأخرجه أحمد (٤/١٠٦، رقم ١٧٠١٥)، وأبو يعلى (٢/٢٢٥، رقم ٩٢٤)، والطبرانى (٤/٢١٨، رقم ٤١٨٠) قال الهيثمى (٧/٣٠٠): فيه أبو كثير المحاربى ولم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: ابن عدى (٢/٩٧، ترجمة ٣١٥ ثابت بن عجلان) .\nومن غريب الحديث: \"صفاة\": صخرة.\n١٣٠٦١- ستكون بعدى فتن غلاظ شداد خير الناس فيها مسلمو أهل البوادى الذين لا ينتدون من دماء المسلمين ولا أموالهم شيئا (الطبرانى، وابن منده، وتمام، وابن عساكر عن أبى الغادية المزنى)","vol":"13","page":258},{"text":"أخرجه الطبرانى (٢٢/٣٦٥، رقم ٩١٤)، وابن عساكر (١٥/٣٦٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٢، رقم ٢٥٨٠)، والطبرانى فى الشاميين (٢/٣٩٣، رقم ١٥٦٢)، وفى الأوسط (٥/٧١، رقم ٤٧٠٣) قال الهيثمى\n(٧/٣٠٤): فيه حيان بن حجر، ولم أعرفه، وبقية رجاله ثقات.\nومن غريب الحديث: \"لا ينتدون\": لا ينالون.\n١٣٠٦٢- ستكون بعدى فتن كقطع الليل المظلم يصبح الرجل فيها مؤمنًا ويمسى كافرًا ويمسى مؤمنًا ويصبح كافرًا قيل كيف نصنع قال ادخلوا بيوتكم وأخملوا ذكركم قيل أرأيت إن دخل على أحدنا بيته قال ليمسك بيده وليكن عبد الله المقتول ولا يكن عبد الله القاتل فإن الرجل يكون فى فئة الإسلام فيأكل مال أخيه ويسفك دمه ويعصى ربه ويكفر بخالقه وتجب له النار (الطبرانى عن جندب البجلى)\nأخرجه الطبرانى (٢/١٧٧، رقم ١٧٢٤) قال الهيثمى (٧/٣٠٣): فيه شهر بن حوشب، وعبد الحميد بن بهرام، وقد وثقا، وفيهما ضعف.","vol":"13","page":259},{"text":"وللحديث أطراف أخرى منها: \"أتتكم الفتن كقطع الليل المظلم\"، \"إن بين يدى الساعة\".\n١٣٠٦٣- ستكون بعدى فتن منها فتنة الأحلاس يكون فيها حرب وهرب ثم بعدها فتن أشد منها ثم تكون فتنة كلما قيل انقطعت تمادت حتى لا يبقى بيت إلا دخلته ولا مسلم إلا صكته حتى يخرج رجل من عترتى (نعيم بن حماد فى الفتن عن أبى سعيد)\nأخرجه نعيم بن حماد فى الفتن (١/٥٧، رقم ٩٥) .\n١٣٠٦٤- ستكون بعدى فتنة الراقد فيها خير من اليقظان والمضطجع فيها خير من القاعد والقاعد خير من القائم والقائم خير من الساعى ويهلك فيها كل راكب مُوضِع وكل خطيب مِصْقَع فإن أدركتها فألصق بطنك بالأرض حتى تستريح برًا أو تستريح من فاجر (أبو يعلى عن حذيفة)\nومن غريب الحديث: \"مُوضِع\": مسرع. \"مصقع\": البليغ الذى يتفنن فى القول.","vol":"13","page":260},{"text":"١٣٠٦٥- ستكون بعدى هنات وهنات فمن رأيتموه فارق الجماعة أو يريد أن يفرق بين أمة محمد وأمرهم جميع فاقتلوه كائنًا من كان فإن يد الله على الجماعة وإن الشيطان مع من فارق الجماعة يركض (النسائى، وابن حبان، والبيهقى فى شعب الإيمان عن عرفجة بن شريح الأشجعى)\nأخرجه النسائى (٧/٩٣، رقم ٤٠٢١)، وابن حبان (١٠/٤٣٧، رقم ٤٥٧٧)، والبيهقى فى شعب الإيمان (٦/٦٦، رقم ٧٥١٢) .\n١٣٠٦٦- ستكون بعدى هنات وهنات وهنات فمن أراد أن يفرق أمر المسلمين وهم جميع فاضربوه بالسيف كائنا من كان (أبو داود، والنسائى، والحاكم عن عرفجة بن شريح)\nأخرجه أبو داود (٤/٢٤٢، رقم ٤٧٦٢)، والنسائى (٧/٩٣، رقم ٤٠٢٢)، والحاكم (٢/١٦٩، رقم ٢٦٦٥) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الطيالسى (ص ١٧٠، رقم ١٢٢٤)، وأبو عوانة (٤/٤١١، رقم ٧١٣٥)، وابن حبان (١٠/٢٥٥، رقم ٤٤٠٦) .","vol":"13","page":261},{"text":"١٣٠٦٧- ستكون بينكم وبين الروم أربع هدن تقوم الرابعة على يد رجل من أهل هرقل يدوم سبع سنين قيل يا رسول الله من إمام الناس يومئذ قال من ولدى ابن أربعين سنة كأن وجهه كوكب درى فى خده الأيمن خال أسود عليه عباءتان قطوانيتان كأنه من رجال بنى إسرائيل يملك عشرين سنة يستخرج الكنوز ويفتح مدائن الشرك (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٠١، رقم ٧٤٩٥) قال الهيثمى (٧/٣١٩): فيه عنبسة بن أبى صغيرة، وهو ضعيف.\n١٣٠٦٨- ستكون عليكم أئمة يملكون أرزاقكم يحدثونكم فيكذبونكم ويعملون فيسيئون العمل ثم لا يرضون منكم حتى تحسنوا قبيحهم وتصدقوا كذبهم فأعطوهم الحق ما رضوا به فإذا تجاوزوا فقاتلوهم فمن قتل على ذلك فهو شهيد (الطبرانى، والبغوى عن أبى سلالة السلمى، قال البغوى: واهى الإسناد وفيه عدد مجهولون)\nأخرجه الطبرانى (٢٢/٣٦٢، رقم ٩١٠) قال الهيثمى (٥/٢٢٨): فيه عاصم بن عبيد الله، وهو ضعيف.","vol":"13","page":262},{"text":"١٣٠٦٩- ستكون عنى رواة يروون الحديث فاعرضوه على القرآن فإن وافق القرآن فخذوها وإلا فدعوها (ابن عساكر عن على)\nأخرجه ابن عساكر (٥٥/٧٧) .\n١٣٠٧٠- ستكون فتن القاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى من تشرف لها تستشرفه ومن وجد فيها ملجأ أو معاذا فليعذ به (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٢، رقم ٧٧٨٣)، والبخارى (٣/١٣١٨، رقم ٣٤٠٦)، ومسلم (٤/٢٢١١، رقم ٢٨٨٦) .\n١٣٠٧١- ستكون فتن قيل يا رسول الله فما تأمرنا قال عليكم بالشام (الترمذى - حسن صحيح - وتمام، وابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الترمذى (٤/٤٨٥، عقب رقم ٢١٩٢) وقال: حسن صحيح. وابن عساكر (١/٩٢) . وأخرجه أيضًا: الطبرانى (١٩/٤٢٠، رقم ١٠١٥) .\n١٣٠٧٢- ستكون فتن يصبح الرجل فيها مؤمنًا ويمسى كافرًا إلا من أحياه الله بالعلم (ابن ماجه، والرويانى، والطبرانى عن أبى أمامة. الدارمى عنه موقوفا)","vol":"13","page":263},{"text":"حديث أبى أمامة المرفوع: أخرجه ابن ماجه (٢/١٣٠٥، رقم ٣٩٥٤) قال البوصيرى (٤/١٧٠): هذا إسناد ضعيف. والرويانى (٢/٢٨٠، رقم ١٢٠٢)، والطبرانى (٨/٢٣٣، رقم ٧٩١٠) . وأخرجه أيضًا: الدارمى (١/١٠٩، رقم ٣٣٨) .\n١٣٠٧٣- ستكون فتنة القاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى قيل أفرأيت يا رسول الله إن دخل على بيتى وبسط يده ليقتلنى قال كن كابن آدم (أحمد، وأبو داود، والترمذى - حسن - والنسائى، وأبو يعلى، والحاكم، والضياء عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٨٥، رقم ١٦٠٩)، وأبو داود (٤/٩٩، رقم ٤٢٥٧)، والترمذى (٤/٤٨٦، رقم ٢١٩٤) وقال: حسن. وأبو يعلى (٢/٩٥، رقم ٧٥٠)، والحاكم (٤/٤٨٨، رقم ٨٣٦٢) وقال: صحيح على شرط مسلم. والضياء\n(٣/١٤٠، رقم ٩٣٨) .","vol":"13","page":264},{"text":"١٣٠٧٤- ستكون فتنة النائم فيها خير من القاعد والقاعد فيها خير من الماشى والماشى فيها خير من الساعى والساعى فيها خير من الراكب (الطبرانى عن خريم بن فاتك)\nأخرجه الطبرانى (٤/٢٠٩، رقم ٤١٦٤) .\nوللحديث أطراف منها: \"إنها ستكون فتن\"، \"تكون فتنة\".\n١٣٠٧٥- ستكون فتنة بكماء عمياء صماء المضطجع فيها خير من القاعد والقاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى فمن أبى فليمدد عنقه (بقى بن مخلد فى مسنده، والبخارى فى التاريخ، والبغوى، وابن السكن، والباوردى، وابن قانع، وابن شاهين عن أنيس بن أبى مرثد الأنصارى)\nأخرجه البخارى فى التاريخ الكبير (٢/٣٠)، وابن قانع (١/١٧) . وعزاه الحافظ فى الإصابة (١/١٣٨، ترجمة ٢٩٥): لبقى بن مخلد فى مسنده، والبخارى فى تاريخه، والبغوى فى معجمه، وأبو على بن السكن، وابن شاهين.","vol":"13","page":265},{"text":"١٣٠٧٦- ستكون فتنة تكون بعدها جماعة ثم تكون فتنة بعدها جماعة ثم تكون فتنة لا يكون بعدها جماعة ترفع فيها الأصوات وتشخص الأبصار وتذهب العقول فلا تكاد ترى رجلًا (الديلمى عن حذيفة)\nأخرجه الديلمى (٢/٣١٨، رقم ٣٤٣٨) .\n١٣٠٧٧- ستكون فتنة صماء بكماء عمياء من أشرف لها استشرفت له وإشراف اللسان فيها كوقوع السيف (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/١٠٢، رقم ٤٢٦٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٠٨، رقم ٨٧١٧) .\n١٣٠٧٨- ستكون فتنة كرياح الصيف القاعد فيها خير من القائم والقائم فيها خير من الماشى من أشرف لها استشرفته ومن الصلوات صلاة من فاتته فكأنما وتر أهله وماله (الطبرانى عن نوفل بن معاوية)\nأخرجه أيضًا: البخارى (٣/١٣١٨، رقم ٣٤٠٧)، ومسلم (٤/٢٢١٢، رقم ٢٨٨٦)، والنسائى (١/٢٣٨، رقم ٤٧٩) .\n١٣٠٧٩- ستكون فتنة واختلاف قالوا فما تأمرنا قال عليكم بالأمير وأصحابه وأشار إلى عثمان (الحاكم عن أبى هريرة)","vol":"13","page":266},{"text":"أخرجه الحاكم (٣/١٠٥، رقم ٤٥٤١) وقال: صحيح الإسناد.\n١٣٠٨٠- ستكون فتنة يفارق الرجل فيها أخاه وأباه تطير الفتنة فى قلوب رجال منهم إلى يوم القيامة حتى يعير الرجل فيها ببلائه كما تعير الزانية بزناها (نعيم بن حماد فى الفتن، الطبرانى عن ابن عمرو)\nأخرجه نعيم بن حماد فى الفتن (١/٣٣، رقم ٢٣)، والطبرانى كما فى مجمع الزوائد (٧/٣٠٧) قال الهيثمى: فيه محمد بن سفيان الحضرمى، ولم أعرفه، وابن لهيعة لين.\n١٣٠٨١- ستكون لبنى عمى مدينة من قبل المشرق بين دجلة ودجيلة وقطربل والصراة يشيد فيها بالخشب والآجر والجص والذهب يسكنها شرار خلق الله وجبابرة أمتى أما إن هلاكها على يدى السفيانى كأنى بها والله قد صارت خاوية على عروشها (الخطيب ووهاه عن على)\nأخرجه الخطيب (١/٣٨) .\n١٣٠٨٢- ستكون لولد العباس راية من تبعها رشد ومن خلفها هلك ولن يخرج من أيديهم ما أقاموا الحق (الديلمى عن عائشة)","vol":"13","page":267},{"text":"أخرجه أيضًا: الخطيب فى تالى تلخيص المتشابه (٢/٥٨٦، رقم ٣٥٦) .\n١٣٠٨٣- ستكون هجرة بعد هجرة فخيار أهل الأرض ألزمهم مهاجر إبراهيم ويبقى فى الأرض شرار أهلها تلفظهم أرضوهم وتقذرهم نفس الله وتحشرهم النار مع القردة والخنازير تبيت معهم إذا باتوا وتقيل معهم إذا قالوا وتأكل من تخلف (أحمد عن ابن عمر. أحمد، وأبو داود، والحاكم، وأبو نعيم فى الحلية عن ابن عمرو)\nحديث ابن عمر: أخرجه أحمد (٢/٨٤، رقم ٥٥٦٢) قال الهيثمى (٥/٢٥١): فيه أبو جناب الكلبى، وهو ضعيف.\nحديث ابن عمرو: أخرجه أحمد (٢/١٩٨، رقم ٦٨٧١)، وأبو داود (٣/٤، رقم ٢٤٨٢)، والحاكم (٤/٥٣٣، رقم ٨٤٩٧)، وأبو نعيم فى الحلية (٦/٥٣) . وأخرجه أيضًا: الطيالسى (ص ٣٠٢، رقم ٢٢٩٣)، ونعيم بن حماد فى الفتن\n(٢/٦٣٢، رقم ١٧٦٥) .\n١٣٠٨٤- ستلقون بعدى فتنة واختلافًا قيل يا رسول الله بما تأمرنا قال عليكم بالأمير وأصحابه وأشار إلى عثمان (الحاكم عن أبى هريرة)","vol":"13","page":268},{"text":"أخرجه الحاكم (٤/٤٨٠، رقم ٨٣٣٥) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٢/٣٤٤، رقم ٨٥٢٢) .\n١٣٠٨٥- ستة أشياء تحبط الأعمال الاشتغال بعيوب الخلق وقسوة القلب وحب الدنيا وقلة الحياء وطول الأمل وظلم لا ينتهى (الديلمى عن عدى بن حاتم وفيه الكديمى)\nوالحديث موضوع كما قال الغمارى فى المغير (ص ٥٧) .\n١٣٠٨٦- ستة أشياء حسن ولكن فى ستة من الناس أحسن العدل حسن ولكن فى الإمام أحسن والسخاء حسن ولكن فى الأغنياء أحسن والورع حسن ولكن فى العلماء أحسن والصبر حسن ولكن فى الفقراء أحسن والتوبة حسن ولكن فى الشباب أحسن والحياء حسن ولكن فى النساء أحسن (الديلمى عن على)\n\nأخرجه الديلمى (٢/٣٢٩، رقم ٣٤٩٢) .\n١٣٠٨٧- ستة أيام من الدهر يكره صيامهن آخر يوم من شعبان أن يوصل برمضان ويوم الفطر ويوم النحر وأيام التشريق فإنها أيام أكل وشرب (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٢٨، رقم ٣٤٨٩) .","vol":"13","page":269},{"text":"١٣٠٨٨- ستة لعنهم الله ولعنتهم وكل نبى مجاب الزائد فى كتاب الله والمكذب بقدر الله والمتسلط بالجبروت فيعز بذلك من أذل الله ويذل من أعز الله والمستحل ما حرم الله والمستحل من عترتى ما حرم الله والتارك لسنتى (الترمذى، والحاكم وتعقب، وأبو نعيم فى الحلية، والطبرانى، والبيهقى فى شعب الإيمان عن عائشة. الحاكم عن على بن الحسين عن أبيه عن جده)\nحديث عائشة: أخرجه: الترمذى (٤/٤٥٧، رقم ٢١٥٤)، والحاكم (٢/٥٧٢، رقم ٣٩٤١)، والطبرانى (٣/١٢٦، رقم ٢٨٨٣) قال الهيثمى (١/١٧٦): فيه عبيد الله بن عبد الرحمن بن موهب قال يعقوب بن شيبة فيه ضعف وضعفه يحيى بن معين فى رواية ووثقه فى أخرى وقال أبو حاتم صالح الحديث ووثقه ابن حبان وبقية رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٣/٤٤٣، رقم ٤٠١١)\nحديث على: أخرجه الحاكم (٢/٥٧١، رقم ٣٩٤٠) .","vol":"13","page":270},{"text":"١٣٠٨٩- ستة لعنهم الله ولعنتهم وكل نبى مجاب الزائد فى كتاب الله والمكذب بقدر الله والراغب عن سنتى إلى بدعة والمستحل من عترتى ما حرم الله والمتسلط على أمتى بالجبروت ليعز من أذل الله ويذل من أعز الله والمرتد أعرابيًا بعد هجرته (الدارقطنى فى الأفراد، والخطيب فى المتفق والمفترق عن على، قال الدارقطنى: هذا حديث غريب من حديث الثورى عن زيد بن على بن الحسين تفرد به أبو قتادة الحرانى عنه)\n١٣٠٩٠- ستة يدخلون النار بغير حساب الأمراء بالجور والعرب بالعصبية والدهاقين بالكبر والتجار بالكذب والعلماء بالحسد والأغنياء بالبخل (أبو نعيم فى الحلية عن ابن عمر. [الديلمى عن أبى هريرة])\nحديث أبى هريرة: أخرجه الديلمى (٢/٣٢٩، رقم ٣٤٩١ م) .\n١٣٠٩١- ستة يعذبهم الله بذنوبهم يوم القيامة الأمراء بالجور والعلماء بالحسد والعرب بالعصبية وأهل الأسواق بالخيانة والدهاقين بالكبر وأهل الرساتيق بالجهل (الديلمى عن أنس)","vol":"13","page":271},{"text":"أخرجه الديلمى (٢/٣٢٩، رقم ٣٤٩١) .\nومن غريب الحديث: \"الدهاقين\": جمع دهقان وهو سيد القرية أو عظيم القوم. \"الرَّسَاتِيق\": جمع رُّسْتَاقُ فارسى معرب ويقال رُسْداقٌ أيضًا وهو السواد.\n١٣٠٩٢- ستة يفطرون فى شهر رمضان المسافر والمريض والحبلى إذا خافت أن تضع ما فى بطنها والمرضع إذا خافت الفساد على ولدها والشيخ الفانى الذى لا يطيق الصيام والذى يدركه الجوع والعطش إن هو تركهما مات (الديلمى عن أنس)\nأخرجه الديلمى (٢/٣٢٨، ٣٤٩٠) .\n١٣٠٩٣- ستنهاه قراءته (الضياء عن جابر قال قيل يا رسول الله عن فلانا يقرأ الليل كله فإذا أصبح سرق قال … فذكره)\nأخرجه أيضًا: البغوى فى الجعديات (١/٣٠٦، رقم ٢٠٦٩) .\n١٣٠٩٤- ستهاجرون إلى الشام فيفتح لكم ويكون فيكم داء كالدُّمَّل أو كالحزة يأخذ بمراق الرجل يستشهد الله به أنفسهم ويزكى به أعمالهم (أحمد عن معاذ)\nأخرجه أحمد (٥/٢٤١، رقم ٢٢١٤١) قال الهيثمى (٢/٣١١): إسماعيل بن عبيد الله لم يدرك معاذًا.","vol":"13","page":272},{"text":"ومن غريب الحديث: \"الحزة\": الحز: القطع، ومنه الحزة وهى: القطعة من اللحم وغيره.\n١٣٠٩٥- سجد لك خيالى وسوادى وآمن بك فؤادى فهذه يدى وما جنيت بها على نفسى يا عظيم يرجى لكل عظيم اغفر الذنب العظيم سجد وجهى للذى خلقه وشق سمعه وبصره أعوذ برضاك من سخطك وأعوذ بعفوك من عقابك وأعوذ بك منك أنت كما أثنيت على نفسك أقول كما قال أخى داود أعفر وجهى فى التراب لسيدى وحق لسيدى أن يسجد له اللهم ارزقنى قلبًا تقيًا من الشر نقيًا لا جافيًا ولا شقيًا (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٨٥، رقم ٣٨٣٨) .\n١٣٠٩٦- سجدتا السهو بعد التسليم وفيهما تشهد وسلام (الديلمى عن ابن مسعود وأبى هريرة)","vol":"13","page":273},{"text":"قال المناوى (٤/١٠٢): فيه يحيى بن العلاء، قال الذهبى فى الضعفاء: قال أحمد: كذاب يضع الحديث. ويحيى بن أكثم القاضى أورده الذهبى فى الضعفاء وقال: صدوق. وقال الأزدى: يتكلمون فيه، وقال ابن الجنيد: لا يشكون أنه يسرق الحديث. والحديث موضوع كما أحمد الغمارى فى المغير (ص ٥٧) .\n١٣٠٩٧- سجدتا السهو فى الصلاة تجزئان من كل زيادة ونقصان (ابن عدى، والطبرانى فى الأوسط، والبيهقى، والخطيب عن عائشة)\nأخرجه ابن عدى (٢/٢٢٢، ترجمة ٤٠٥ حكيم بن نافع)، والطبرانى فى الأوسط (٧/١٥٩، رقم ٧١٥٤)، والبيهقى (٢/٣٤٦، رقم ٣٦٧٦)، والخطيب (١٠/٨٠) . وأخرجه أيضًا: أبو يعلى (٨/١٤٠، رقم ٤٦٨٤) قال الهيثمى (٢/١٥١): فيه حكيم بن نافع ضعفه أبو زرعة، ووثقه ابن معين.\n١٣٠٩٨- سجدها داود للتوبة ونسجدها نحن شكرا يعنى ﴿ص﴾ [ص: ١] (الشافعى فى القديم، والبيهقى عن عمر بن ذر عن أبيه مرسلًا. النسائى، والطبرانى عن ابن عباس)","vol":"13","page":274},{"text":"حديث عمر بن ذر عن أبيه المرسل: أخرجه البيهقى (٢/٣١٩، رقم ٣٥٥٩) .\nحديث ابن عباس: أخرجه النسائى (٢/١٥٩، رقم ٩٥٧)، والطبرانى (١٢/٣٤، رقم ١٢٣٨٦) .\nوللحديث أطراف أخرى منها: \"السجدة التى فى ﴿ص﴾ [ص: ١] سجدها داود توبة ونحن نسجدها شكرًا\".\n١٣٠٩٩- سحاق النساء زنا بينهن (الطبرانى، والبيهقى فى شعب الإيمان عن واثلة)\nأخرجه الطبرانى (٢٢/٦٣، رقم ١٥٣)، والبيهقى فى شعب الإيمان (٤/٣٧٦، رقم ٥٤٦٤) . وأخرجه أيضًا: أبو يعلى (١٣/٤٧٦، رقم ٧٤٩١) قال الهيثمى (٦/٢٥٦): رجاله ثقات. والحديث موضوع كما قال الغمارى فى المغير (ص ٥٧) .\n١٣١٠٠- سخافة بالمرء أن يستخدم ضيفه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٣٣٣، رقم ٣٥٠٢) .\n١٣١٠١- سددوا وأبشروا فإن الله ليس إلى عذابكم بسريع وسيأتى قوم لا حجة لهم (أبو يعلى، والطبرانى، والضياء عن عبد الله بن بسر)","vol":"13","page":275},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/٦٣) قال الهيثمى: فيه بقية ولكنه صرح بالتحديث. وأخرجه الضياء من عدة طرق منها من طريق أبى يعلى ومن طريق الطبرانى (٩/٩٧، رقم ٨٣، ٨٤، ٨٥) .\n١٣١٠٢- سددوا وقاربوا (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: الترمذى (٤/٤٤٩، رقم ٢١٤١) وقال: حسن غريب صحيح.\n١٣١٠٣- سددوا وقاربوا وأبشروا واعلموا أنه لن يدخل أحدكم عمله الجنة قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله بمغفرة ورحمة (أحمد، والبخارى، ومسلم عن عائشة)\nأخرجه أحمد (٦/٢٧٣، رقم ٢٦٣٨٦)، والبخارى (٥/٢٣٧٣، رقم ٦١٠٢)، ومسلم (٤/٢١٧١، رقم ٢٨١٨) .\n١٣١٠٤- سددوا وقاربوا واعلموا أن خير أعمالكم الصلاة ولا يحافظ على الوضوء إلا مؤمن (ابن حبان، والبيهقى فى شعب الإيمان عن ثوبان)\nأخرجه ابن حبان (٣/٣١١، رقم ١٠٣٧)، والبيهقى فى شعب الإيمان (٣/٥، رقم ٢٧١٥) . وأخرجه أيضًا: أحمد\n(٥/٢٨٢، رقم ٢٢٤٨٦) .","vol":"13","page":276},{"text":"وللحديث أطراف أخرى منها: \"استقيموا ولن تحصوا\".\n١٣١٠٥- سددوا وقاربوا ولا ينجى أحدًا منكم عملُه قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله منه برحمة (ابن حبان عن أبى هريرة وجابر معًا)\nأخرجه ابن حبان (٢/٦٢، رقم ٣٥٠) . وأخرجه أيضًا: أبو يعلى (٣/٣٠٩، رقم ١٧٧٥)، والطبرانى فى الأوسط\n(٤/٣٠٥، رقم ٤٢٧٢) .\nوللحديث أطراف أخرى منها: \"قاربوا وسددوا وأبشروا\"، \"لن ينجى أحدًا منكم عمله\".\n١٣١٠٦- سدوا خلال اللبن أما إن هذا ليس بشيء ولكنه يطيب بنفس الحى (الحسن بن سفيان، والحاكم، وابن عساكر عن أبى أمامة لما وضعت أم كلثوم بنت رسول الله - ﷺ - فى القبر قال … فذكره)\nأخرجه الحاكم (٢/٤١١، رقم ٣٤٣٣)، وابن عساكر (٣/١٥٣) . وأخرجه أيضًا: أحمد (٥/٢٥٤، رقم ٢٢٢٤١) قال الهيثمى (٣/٤٣): إسناده ضعيف. والبيهقى (٣/٤٠٩، رقم ٦٥١٧) وقال: هذا إسناد ضعيف.","vol":"13","page":277},{"text":"١٣١٠٧- سدوا هذه الأبواب كلها إلا باب على (أحمد، وابن عساكر، والضياء عن زيد بن أرقم. الخطيب عن جابر)\nحديث زيد بن أرقم: أخرجه أحمد (٤/٣٦٩، رقم ١٩٣٠٦) قال الهيثمى (٩/١١٤): فيه ميمون أبو عبد الله وثقه ابن حبان وضعفه جماعة وبقية رجاله رجال الصحيح. وأخرجه أيضًا: النسائى فى الكبرى (٥/١١٨، رقم ٨٤٢٣)، والحاكم\n(٣/١٣٥، رقم ٤٦٣١) وقال: صحيح الإسناد.\nحديث جابر: أخرجه الخطيب (٧/٢٠٤) . وأخرجه أيضًا: ابن عساكر (١٩/٤٥١) .\n١٣١٠٨- سرعة المشى تذهب بهاء المؤمن (أبو نعيم فى الحلية عن أبى هريرة. ابن النجار عن ابن عباس)\nحديث أبى هريرة: أخرجه أيضًا: ابن حبان فى الضعفاء (٣/٨٠، ترجمة ١١٣٨ الوليد بن سلمة)، وابن عدى (٥/٧٢، ترجمة ١٢٥١ عمار بن مطر العنبري)، والديلمى (٢/٣٣٤، رقم ٣٥٠٨)، أورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨١، رقم ٤٨٢) .","vol":"13","page":278},{"text":"١٣١٠٩- سطع نور فى الجنة فقلت ما هذا فإذا هو من ثغر حوراء ضحكت فى وجه زوجها (الخطيب، والحاكم فى الكنى عن ابن مسعود)\nأخرجه الخطيب (٨/٢٥٣) . وأخرجه أيضًا: ابن عدى (٢/٤٥٧، ترجمة ٥٦٧ حلبس بن محمد)، وأورده الذهبى فى الميزان (٢/٣٥٦، ترجمة ٢٢٣٦ حلبس الكلبى) وقال: باطل. والحديث موضوع كما قال الغمارى فى المغير (ص ٥٨) .\n١٣١١٠- سعادة لابن آدم ثلاث وشقاوة لابن آدم ثلاث فمن سعادة ابن آدم الزوجة الصالحة والمركب الصالح والمسكن الواسع وشقوة لابن آدم ثلاث المسكن السوء والمرأة السوء والمركب السوء (الطيالسى عن إسماعيل بن محمد بن سعد بن أبى وقاص عن أبيه عن جده)\nأخرجه الطيالسى (ص ٢٩، رقم ٢١٠) . وأخرجه أيضًا: الحاكم (٢/١٥٧، رقم ٢٦٤٠) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"أربع من السعادة\".\n١٣١١١- سعة فى الرزق وردع سنة الشيطان الوضوء قبل الطعام وبعده (الحاكم فى تاريخه عن أنس)","vol":"13","page":279},{"text":"أخرجه أيضًا: الديلمى (٢/٣٣٣، رقم ٣٥٠١) .\n١٣١١٢- سعد غيور وأنا أغير منه والله أغير منى قيل على أى شىء يغار الله قال يغار على رجل يجاهد فى سبيل الله يخالف إلى أهله (أحمد، والطبرانى، والضياء عن عمرو بن شرحبيل بن سعيد بن سعد بن عبادة عن أبيه عن جده)\nأخرجه أحمد (رقم ٢٢٥٧٦) قال الهيثمى (٦/٢٥٨): فيه أبو معشر نجيح وهو ضعيف. والطبرانى (٦/٢٣ رقم ٥٣٩٣) قال الهيثمى (٤/٣٢٩): رواه أحمد والطبرانى، ورجال أحمد ثقات.\n١٣١١٣- سعرت النار لأهل النار وجاءت الفتن كقطع الليل المظلم لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا (الطبرانى عن ابن أم مكتوم)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٢٣٠) . وأخرجه أيضًا: فى الأوسط (١/٢٧٢، رقم ٨٨٧) . قال الهيثمى (١٠/٢٣٠): رجالهما رجال الصحيح. والحاكم (٣/٧٣٦، رقم ٦٦٧٢) .","vol":"13","page":280},{"text":"١٣١١٤- سعرت النار وأزلفت الجنة يا أهل الحجرات لو تعلمون ما أعلم لضحكتم قليلًا ولبكيتم كثيرًا (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٣/٧٣٦، رقم ٦٦٧٢) . وأخرجه أيضًا: البزار (٥/١٧٦، رقم ١٧٧٢)، والطبرانى فى الكبير\n(١٠/١٨٢، رقم ١٠٣٩٣)، وفى الأوسط (٧/٢٤٩، رقم ٧٤١٣) . قال الهيثمى (١٠/٢٢٩): فيه عبيد الله بن سعيد قائد الأعمش، وهو ضعيف، ووثقه ابن حبان وقال: يخطئ. وبقية رجاله ثقات، وفى بعضهم خلاف.\n١٣١١٥- سكاتها إقرارها (أبو داود عن عائشة قالت قلت يا رسول الله البكر تستحيى أن تتكلم قال … فذكره)\nأخرجه أبو داود (٢/٢٣١، رقم ٢٠٩٤) . وأخرجه أيضًا: البخارى (٦/٢٥٤٧، رقم ٦٥٤٧) .\n١٣١١٦- سل الله العفو والعافية (ابن سعد عن أيوب قال قال العباس يا رسول الله مرنى بدعاء قال … فذكره)\nأخرجه ابن سعد (٤/٢٨) .","vol":"13","page":281},{"text":"١٣١١٧- سل ربك العافية والمعافاة فى الدنيا والآخرة فإذا أعطيت العافية فى الدنيا وأعطيتها فى الآخرة فقد أفلحت (الترمذى - حسن - عن أنس)\nأخرجه الترمذى (٥/٥٣٣، رقم ٣٥١٢) وقال: حسن غريب. وأخرجه أيضًا: ابن ماجه (٢/١٢٦٥ رقم ٣٨٤٨) .\n١٣١١٨- سل عمود الإسلام من تحت رأسى فأوحشنى ثم رميت ببصرى فإذا هو قد غرز فى وسط الشام فقيل لى يا محمد إن الله قد اختار لك الشام ولعباده فجعلها لكم عزًّا ومحشرًا ومنعة وذكرًا من أراد الله به خيرًا أسكنه الشام وأعطاه نصيبه منها ومن أراد به شرًّا أخرج سهما من كنانته وهى معلقة فى وسط الشام فرماه بها فلم يسلم فى دنيا ولا آخرة (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (١/١١٢) .\n١٣١١٩- سلام عليك أبا الريحانتين أوصيك بريحانتى من الدنيا فعن قليل ينهد ركناك والله خليفتى عليك قاله لعلى (أبو نعيم فى الحلية، وابن عساكر عن جابر)\nأخرجه أبو نعيم فى الحلية (٣/٢٠١)، وابن عساكر (١٤/١٦٧) .","vol":"13","page":282},{"text":"١٣١٢٠- سلام عليكم دار قوم مؤمنين وأنتم لنا فرط وإنا بكم لاحقون اللهم لا تحرمنا أجرهم ولا تفتنا بعدهم (أحمد عن عائشة)\nأخرجه أحمد (٦/٧١، رقم ٢٤٤٦٩) .\nوالحديث أصله فى سنن النسائى بطرف: \"السلام عليكم دار قوم مؤمنين\".\n١٣١٢١- سلامة الرجل فى الفتنة أن يلزم بيته (الديلمى عن أبى موسى)\nأخرجه الديلمى (٢/٣٣٤، رقم ٣٥٠٧) .\n١٣١٢٢- سلفى فى الدنيا وسلفى فى الآخرة (الطبرانى، والضياء عن طلحة قال كان النبى - ﷺ - إذا رآنى قال … فذكره)\nأخرجه الطبرانى (١/١١٧، رقم ٢١٦) قال الهيثمى (٩/١٤٩): فيه سليمان بن أيوب الطلحى، وقد وثق، وضعفه جماعة، وفيه جماعة لم أعرفهم. والضياء (٣/٣٤، رقم ٨٣٢) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦١٣، رقم ١٤٠٣)، وابن عدى (٣/٢٨٤، ترجمة ٧٥١ سليمان بن أيوب بن سليمان) .","vol":"13","page":283},{"text":"١٣١٢٣- سلم على ملك قال لم أزل استأذن ربى فى لقائك حتى كان هذا أوان أذن لى وإنى أبشرك أنه ليس أحد أكرم على الله منك (أبو نعيم فى الحلية، وابن منده، وابن عساكر عن عبد الرحمن بن غنم الأشعرى)\nأخرجه ابن عساكر (٣٥/٣١٢) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٥/٢٤٧) . وعزاه الحافظ فى الإصابة (٥/٢٤٧، ترجمة ٥١٨٥ عبد الرحمن بن غنم) لمحمد بن الربيع الجيزى وابن منده،.\n١٣١٢٤- سلمان سابق فارس (ابن سعد، وابن أبى شيبة، وابن عساكر عن الحسن مرسلًا)\nأخرجه ابن سعد (٤/٨٢)، وابن أبى شيبة (٦/٣٩٥، رقم ٣٢٣٢٩)، وابن عساكر (٢١/٤٠٤) .\n١٣١٢٥- سلمان منا أهل البيت (ابن سعد، والحسن بن سفيان، والطبرانى، والحاكم وتعقب، وابن عساكر عن كثير بن عبد الله بن عمرو بن عوف المزنى عن أبيه عن جده)","vol":"13","page":284},{"text":"أخرجه ابن سعد (٤/٨٢)، والطبرانى (٦/٢١٢، رقم ٦٠٤٠)، قال الهيثمى (٦/١٣٠): فيه كثير بن عبد الله المزنى، وقد ضعفه الجمهور، وحسن الترمذى حديثه، وبقية رجاله ثقات. والحاكم (٣/٦٩١، رقم ٦٥٤١)، وابن عساكر (٢١/٤٠٨) .\n١٣١٢٦- سلوا أهل الشرف عن العلم فإن كان عندهم علم فاكتبوه فإنهم لا يكذبون (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أيضًا: الديلمى (٢/٣٠٦، رقم ٣٣٨٤) .\n١٣١٢٧- سلوا الله أن يستر عوراتكم ويؤمن روعاتكم (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"اطلبوا الخير دهركم كله\".\n١٣١٢٨- سلوا الله العفو والعافية فإن أحدكم لم يعط بعد اليقين خيرًا من العافية (أحمد، والحميدى، والعدنى، والترمذى - حسن غريب - والضياء عن أبى بكر)","vol":"13","page":285},{"text":"أخرجه أحمد (١/٥، رقم ١٧)، والحميدى (١/٣، رقم ٢)، والترمذى (٥/٥٥٧، رقم ٣٥٥٨) وقال: حسن غريب. والضياء (١/١٥٧، رقم ٦٨) . وأخرجه أيضًا: الحاكم (١/٧١١، رقم ١٩٣٨)، وقال: صحيح الإسناد.\n١٣١٢٩- سلوا الله الفردوس فإنها سرة الجنة وإن أهل الفردوس يسمعون أطيط العرش (عبد بن حميد فى تفسيره، والطبرانى، والحاكم وتعقب، وابن مردويه عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٦، رقم ٧٩٦٦) قال الهيثمى (١٠/٣٩٨): فيه جعفر بن الزبير وهو متروك. والحاكم (٢/٤٠٢، رقم ٣٤٠٢) . وأخرجه أيضًا: الرويانى (٢/٣١٧، رقم ١٢٧٨) .\nومن غريب الحديث: \"أطيط\": صوت.\n١٣١٣٠- سلوا الله اليقين والعافية (البيهقى فى شعب الإيمان عن أبى بكر)\nأخرجه البيهقى فى شعب الإيمان (٢/١٦١، رقم ١٤٣٩) . وأخرجه أيضًا: الضياء (١/١٥٧، رقم ٦٨) .\n١٣١٣١- سلوا الله ببطون أكفكم ولا تسألوه بظهورها (الطبرانى عن أبى بكرة)","vol":"13","page":286},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٦٩) قال الهيثمى: رجاله رجال الصحيح غير عمار بن خالد الواسطى، وهو ثقة.\nوللحديث أطراف أخرى منها: \"إذا سألتم الله\".\n١٣١٣٢- سلوا الله ببطون أكفكم ولا تسألوه بظهورها فإذا فرغتم فامسحوا بها وجوهكم (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٢/٧٨، رقم ١٤٨٥) وقال: روى هذا الحديث من غير وجه عن محمد بن كعب كلها واهية وهذا الطريق أمثلها وهو ضعيف أيضًا، والبيهقى (٢/٢١٢، رقم ٢٩٦٩) .\n١٣١٣٣- سلوا الله حوائجكم حتى الملح (البيهقى فى شعب الإيمان عن بكر بن عبد الله المزنى مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٢، رقم ١١٢٠) .\n١٣١٣٤- سلوا الله علمًا نافعًا وتعوذوا بالله من علم لا ينفع (ابن أبى شيبة، وعبد بن حميد، وابن ماجه، وأبو يعلى، والبيهقى فى شعب الإيمان، والضياء عن جابر)","vol":"13","page":287},{"text":"أخرجه ابن أبى شيبة (٥/٣٤٢، رقم ٢٦٧١٢)، وعبد بن حميد (ص ٣٣٠، رقم ١٠٩٣)، وابن ماجه (٢/١٢٦٣، رقم ٣٨٤٣) قال البوصيرى (٤/١٤٠): هذا إسناد صحيح رجاله ثقات. وأبو يعلى (٣/٤٣٧، رقم ١٩٢٧)، والبيهقى فى شعب الإيمان (٢/٢٨٥، رقم ١٧٨١) .\n١٣١٣٥- سلوا الله لى الوسيلة فإنه لا يسألها لى عبد مؤمن فى الدنيا إلا كنت له شهيدًا أو شفيعًا يوم القيامة (الطبرانى فى الأوسط، وابن أبى شيبة، وابن مردويه عن ابن عباس وفيه موسى بن عبيدة)\nأخرجه الطبرانى فى الأوسط (١/١٩٨، رقم ٦٣٣) قال الهيثمى (١/٣٣٣): فيه الوليد بن عبد الملك الحرانى وقد ذكره ابن حبان فى الثقات وقال: مستقيم الحديث إذا روى عن الثقات. قلت: وهذا من روايته عن موسى بن أعين وهو ثقة. وابن أبى شيبة (٦/٧٦، رقم ٢٩٥٩٠) .","vol":"13","page":288},{"text":"١٣١٣٦- سلوا الله لى الوسيلة قالوا يا رسول الله وما الوسيلة قال أعلى درجة فى الجنة لا ينالها إلا رجل واحد وأرجو أن أكون أنا هو (الترمذى، وابن مردويه عن أبى هريرة)\nأخرجه الترمذى (٥/٥٨٦، رقم ٣٦١٢) وقال: غريب إسناده ليس بالقوى. وأخرجه أيضًا: أحمد (٢/٢٦٥، رقم ٧٥٨٨) .\n١٣١٣٧- سلوا الله ما بدا لكم من حوائجكم حتى شسع النعل فإنه إن لم ييسره لم يتيسر (البيهقى فى شعب الإيمان وضعفه عن أبى هريرة. البيهقى فى شعب الإيمان عن عائشة موقوفًا)\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٢/٤١، رقم ١١١٨) وقال: إسناده غير قوى.\nحديث عائشة الموقوف: أخرجه البيهقى فى شعب الإيمان (٢/٤٢، رقم ١١١٩) .\nوللحديث أطراف أخرى منها: \"ليسأل أحدكم ربه\".\n١٣١٣٨- سلوا الله من فضله فإن الله يحب أن يسأل وأفضل العبادة انتظار الفرج (الترمذى، والطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن ابن مسعود)","vol":"13","page":289},{"text":"أخرجه الترمذى (٥/٥٦٥، رقم ٣٥٧١)، والطبرانى (١٠/١٠١، رقم ١٠٠٨٨)، وابن عدى (٢/٢٤٨، ترجمة ٤٢٢ حماد بن واقد الصفار)، والبيهقى فى شعب الإيمان (٢/٤٣، رقم ١١٢٤) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٥/٢٣٠، رقم ٥١٦٩) .\n١٣١٣٩- سلوا الله من فضله فإنه يحب أن يسأل وإن من أفضل العبادة انتظار الفرج (ابن جرير عن حكيم بن جبير عن رجل لم يسمه)\nأخرجه ابن جرير فى التفسير (٥/٤٩) .\n١٣١٤٠- سلوا عن الخير ولا تسألوا عن الشر شرار الناس شرار العلماء فى الناس (أبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم فى الحلية (١/٢٤٢) . وأخرجه أيضًا: البزار (٧/٩٣، رقم ٢٦٤٩)، والطبرانى فى الشاميين (١/٢٥٨، رقم ٤٤٧) .","vol":"13","page":290},{"text":"١٣١٤١- سلينى عن طول رقادى إن أهل الجنة وأهل النار يعرضون على وإنى استلبت عبد الرحمن بن عوف حتى خشيت أن لا يمر بى فيمن يمر بى قالت عائشة يا رسول الله أى أهل الجنة أكثر وأيهم أقل قال أكثرهم المساكين وأقلهم الأغنياء والنساء قالت ما النساء فى الجنة قال كغراب أبيض فى غربان سود (أبو سعد إسماعيل بن على السمان فى مشيخته عن عائشة قالت اضطجع النبى - ﷺ - مقيلا ثم استيقظ قال … فذكره)\nأخرجه الرافعى من طريق أبى سعد إسماعيل بن على السمان فى معجم شيوخه (٣/٤٠١) .\n١٣١٤٢- سم ابنك عبد الرحمن (البخارى عن جابر)\nأخرجه البخارى (٥/٢٢٨٧، رقم ٥٨٣٢) . وأخرجه أيضًا: الحميدى (٢/٥١٧، رقم ١٢٣٢)، وأحمد (٣/٣٠٧، رقم ١٤٣٣٥)، ومسلم (٣/١٦٨٤، رقم ٢١٣٣) .","vol":"13","page":291},{"text":"١٣١٤٣- سمعت تسبيحًا فى السموات العلى مع تسبيح كثير سبحت السموات العلى من ذى المهابة مشفقات لذى العلو بما علا سبحان العلى الأعلى ﷾ (سعيد بن منصور، وابن أبى حاتم، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى الأسماء عن عبد الرحمن بن قرط)\nأخرجه ابن أبى حاتم فى العلل من طريق سعيد بن منصور (٢/٣٩٦، رقم ٢٦٩٨)، وأبو نعيم فى الحلية (٢/٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١١١، رقم ٣٧٤٢) قال الهيثمى (١/٧٨): فيه مسكين بن ميمون ذكر له الذهبى هذا الحديث وقال إنه منكر.\n١٣١٤٤- سمعت جبريل يقول سمعت ميكائيل يقول سمعت إسرافيل يقول قال الله هذا دين ارتضيته لنفسى ولن يصلحه إلا السخاء وحسن الخلق ألا فأكرموه بهما ما صحبتموه (الرافعى عن أنس، قال وقال أبو عبد الله الدقاق هذا حسن من هذا الطريق)\nأخرجه الرافعى (٤/١١٤) وقال: قال أبو عبد الله الدقاق: هذا حسن من هذا الطريق وهو مما يدخل فى المسلسلات.","vol":"13","page":292},{"text":"١٣١٤٥- سمعت زيد بن عمرو بن نفيل يعيب أكل ما ذبح لغير الله فما ذقت شيئا ذبح على النصب حتى أكرمنى الله بما أكرمنى به من رسالته (الديلمى عن عائشة)\n١٣١٤٦- سمعت كلامًا فى السماء فقلت يا جبريل من هذا قال هذا موسى قلت ومن يناجى قال ربه قلت ويرفع صوته على ربه قال إن الله قد عرف له حدته (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (١٠/٣٨٦) .\nوللحديث أطراف أخرى منها: \"أتيت بالبراق فركبته\".","vol":"13","page":293},{"text":"١٣١٤٧- سمعتم بمدينة جانب منها فى البر وجانب منها فى البحر قالوا نعم يا رسول الله قال لا تقوم الساعة حتى يغزوها سبعون ألفًا من بنى إسحاق فإذا جاءوها نزلوا فلم يقاتلوا بسلاح ولم يرموا بسهم قالوا لا إله إلا الله والله أكبر فيسقط أحد جانبيها الذى فى البحر ثم يقولوا الثانية لا إله إلا الله والله أكبر فيسقط جانبها الآخر ثم يقولوا الثالثة لا إله إلا الله والله أكبر فيفرج لهم فيدخلونها فيغنمون فبينما هم يقتسمون المغانم إذ جاءهم الصريخ فقال إن الدجال قد خرج فيتركون كل شىء فيرجعون (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٣٨، رقم ٢٩٢٠) . وأخرجه أيضًا: الحاكم (٤/٥٢٣، رقم: ٨٤٦٩)، وأبو عمرو الدانى فى السنن الواردة فى الفتن (٦/١١٤٣، رقم: ٦٢٣) .","vol":"13","page":294},{"text":"١٣١٤٨- سمه بأحب الناس إلى حمزة (محمد بن مخلد فى جزئه، والحاكم، والخطيب عن عمرو بن دينار عن رجل من الأنصار عن أبيه قال ولد لى غلام فأتيت به النبى - ﷺ - فقلت ما أسميه قال … فذكره)\nأخرجه الحاكم (٣/٢١٧، رقم ٤٨٨٩)، والخطيب (٢/٧٣) وقال: هذا غريب. وأخرجه أيضًا: الحافظ فى الإصابة\n(٢/١٥٤، ترجمة ١٩١٤ حمزة الأنصارى) من طريق محمد بن مخلد فى جزئه وقال: وروى الحاكم فى الإكليل وفى المستدرك من وجه آخر عن عمرو بن دينار ونحوه ورواه من طريق أخرى فقال عن عمرو بن دينار عن جابر والصواب الأول.\n١٣١٤٩- سموا أسقاطكم فإنهم من أفراطكم (ابن عساكر عن البخترى بن عبيد عن أبيه عن أبى هريرة، والبخترى ضعيف، ورواه ابن عساكر أيضًا بلفظ سموا أولادكم فإنهم من أطفالكم وقال: المحفوظ الأول)\nأخرجه ابن عساكر (٤٣/١٤٦) وفى (٤٣/١٤٧) وقال: ولفظ الأول هو الصواب.","vol":"13","page":295},{"text":"١٣١٥٠- سموا السقط يثقل الله به ميزانكم فإنه يأتى يوم القيامة ويقول أى رب أضاعونى فلم يسمونى (ميسرة بن على فى مشيخته عن أبى هدبة عن أنس)\nأخرجه أيضا: الرافعى من طريق ميسرة بن على فى مشيخته (٤/١٤٤) . والديلمى (٢/٣٠٨، رقم ٣٣٩٢) .\n١٣١٥١- سموا الله عليه أنتم وكلوه (البخارى، وابن ماجه عن عائشة أن قومًا قالوا للنبى - ﷺ - إن قومًا يأتونا باللحم لا ندرى أذكروا اسم الله عليه أم لا قال … فذكره)\nأخرجه البخارى (٢/٧٢٦، رقم ١٩٥٢)، وابن ماجه (٢/١٠٥٩، رقم ٣١٧٤) . وأخرجه أيضًا: أبو داود (٣/١٠٤، رقم ٢٨٢٩) .\n١٣١٥٢- سموا باسمى ولا تكنوا بكنيتى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٧٣، رقم ١٢٥١٣)، (١٢/١٦٣، رقم ١٢٧٧٠) . قال الهيثمى (٨/٤٨): رواه الطبرانى بإسنادين ورجال أحدهما ثقات.\nوللحديث أطراف أخرى منها: \"تسموا باسمى\".","vol":"13","page":296},{"text":"١٣١٥٣- سموا باسمى ولا تكنوا بكنيتى فإنى إنما بعثت قاسمًا أقسم بينكم (البخارى، ومسلم عن جابر)\nأخرجه البخارى (٥/٢٢٩٠، رقم ٥٨٤٣)، ومسلم (٣/١٦٨٣، رقم ٢١٣٣) . وأخرجه أيضًا: ابن أبى شيبة\n(٥/٢٦٤، رقم ٢٥٩٢٧)، وأحمد (٣/٣٦٩، رقم ١٥٠٠٦) .\nوللحديث أطراف أخرى منها: \"تسموا باسمى\".\n١٣١٥٤- سموه بأحب الأسماء إلى حمزة (الحاكم وتعقب عن عمرو بن دينار عن جابر)\nأخرجه الحاكم (٣/٢١٦، رقم ٤٨٨٨) وقال: صحيح الإسناد. قال المناوى (٤/١١٢): قال الحاكم: صحيح. ورده الذهبى فقال: يعقوب أى ابن كاسب أحد رجاله ضعيف وصوابه مرسل.\n١٣١٥٥- سمى هارون ابنيه شبرا وشبيرا وإنى سميت ابنى الحسن والحسين بما سمى به هارون ابنيه (البغوى، وعبد الغنى فى الأيضًاح، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن سلمان)","vol":"13","page":297},{"text":"أخرجه ابن عساكر (١٤/١١٩)، وأورده البخارى فى التاريخ الكبير (٢/١٤٧) وقال: إسناده مجهول. وأخرجه أيضًا: الطبرانى (٣/٩٧، رقم ٢٧٧٨) قال الهيثمى (٨/٥٢): فيه برذعة بن عبد الرحمن وهو ضعيف.\n١٣١٥٦- سمى يوم الجمعة لأن فيها طبعت طينة أبيك آدم وفيها الصعقة والبعثة وفيها البطشة وفى آخر ثلاث ساعات منها ساعة من دعا الله فيها استجاب له (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١١، رقم ٨٠٨٨) قال الهيثمى (٢/١٦٤): رجاله رجال الصحيح.\n١٣١٥٧- سميتموه بأسامى فراعنتكم ليكونن فى هذه الأمة رجل يقال له الوليد هو شر على هذه الأمة من فرعون على قومه (الحاكم عن أبى هريرة)\nأخرحه الحاكم (٤/٥٣٩، رقم ٨٥٠٩) وقال: صحيح على شرط الشيخين.\n١٣١٥٨- سوء الخلق ذنب لا يغفر وسوء الظن خطيئة تفوح (الخرائطى فى مساوئ الأخلاق عن أنس)\n١٣١٥٩- سوء الخلق شؤم وشراركم أسوأكم خلقًا (الخطيب عن عائشة)\nأخرجه الخطيب (٤/٢٧٦)","vol":"13","page":298},{"text":"١٣١٦٠- سوء الخلق شؤم وطاعة النساء ندامة وحسن الملكة نماء (ابن منده عن أم سعد ابنة الربيع الأنصارى عن أبيها)\nقال العجلونى (١/٥٥٩): رواه ابن منده عن الربيع.\nوللحديث أطراف أخرى منها: \"حسن الملكة\".\n١٣١٦١- سوء الخلق يفسد العمل كما يفسد الخل العسل (الحاكم فى الكنى عن ابن عمر. العسكرى فى الأمثال، وأبو نعيم فى الحلية عن أبى هريرة)\nحديث ابن عمر: أخرجه أيضًا: عبد بن حميد (ص ٢٥٥، رقم ٧٩٩) .\nحديث أبى هريرة: أخرجه أيضًا: العقيلى (٤/٢٩١، ترجمة ١٨٨٥ النضر بن معبد أبو قحذم)، وابن حبان فى الضعفاء (٣/٥١، ترجمة ١١٠٨ النضر بن معبد أبو قحذم)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٢، رقم ٤٨٧) .\n١٣١٦٢- سوء المجالسة شح وفحش وسوء خلق (ابن المبارك عن سليمان بن موسى مرسلًا)\nأخرجه ابن المبارك (١/٢٣٤، رقم ٦٦٨) . والحديث موضوع كما قال الغمارى فى المغير (ص ٥٨) .","vol":"13","page":299},{"text":"١٣١٦٣- سوداء ولود خير من حسناء لا تلد وإنى مكاثر بكم الأمم حتى بالسقط محبنطئا على باب الجنة يقال له ادخل الجنة أنت وأبواك (الطبرانى، وابن حبان فى الضعفاء، والعقيلى، وتمام، وابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤١٦، رقم ١٠٠٤) قال الهيثمى (٤/٢٥٨): فيه على بن الربيع، وهو ضعيف. وابن حبان فى الضعفاء (٢/١١١، ترجمة ٦٨٧ على بن الربيع) وقال: هذا حديث منكر لا أصل له، والعقيلى (٣/٢٥٣، ترجمة ١٢٥٦ على بن نافع) وقال: مجهول بالنقل وحديثه غير محفوظ، وتمام (٢/١٧٦، رقم ١٤٦٣)، وابن عساكر (١٤/٥٠)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٢، رقم ٤٨٨)، والقارى فى الموضوعات الكبرى (ص ١٣٦، رقم ٥١١) .\nومن غريب الحديث: \"محبنطئا\": الغاضب المُسْتبطئ للشيء.","vol":"13","page":300},{"text":"١٣١٦٤- سورة البقرة فيها آية سيدة آى القرآن لا تقرأ فى بيت وفيه شيطان إلا خرج منه آية الكرسى (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (٢/٢٨٥، رقم ٣٠٢٦)، والبيهقى فى شعب الإيمان (٢/٤٥٧، رقم ٢٣٨٩) .\nوللحديث أطراف أخرى منها: \"البقرة فيها آية\".\n١٣١٦٥- سورة الكهف تدعى فى التوراة الحائلة تحول بين قارئها وبين النار (البيهقى فى شعب الإيمان وضعفه، والخليلى فى الإرشاد عن عمرو بن شعيب عن أبيه عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٧٥، رقم ٢٤٤٨) وقال: تفرد به محمد بن عبد الرحمن، وهو منكر. وأخرجه أيضًا: الرافعى (١/٣٠٠) .\n١٣١٦٦- سورة فى القرآن ثلاثون آية تستغفر لصاحبها حتى يغفر له ﴿تبارك الذى بيده الملك﴾ [الملك: ١] (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/٦٩، رقم ٧٨٨) .\nوللحديث أطراف أخرى منها: \"إن سورة من القرآن\".","vol":"13","page":301},{"text":"١٣١٦٧- سورة فى القرآن ما هى إلا ثلاثون آية خاصمت عن صاحبها حتى أدخلته الجنة وهى سورة تبارك (الطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٤/٧٦، رقم ٣٦٥٤)، والضياء (٥/١١٤، رقم ١٧٣٨) وقال: إسناده حسن. وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٩٦، رقم ٤٩٠) قال الهيثمى (٧/١٢٧): رجاله رجال الصحيح.\n١٣١٦٨- سورة من القرآن ثلاثون آية تشفع لصاحبها حتى غفر له وهى ﴿تبارك الذى بيده الملك﴾ [الملك: ١] (أحمد، وأبو داود، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٩، رقم ٧٩٦٢)، وأبو داود (٢/٥٧، رقم ١٤٠٠)، والحاكم (١/٧٥٣، رقم ٢٠٧٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٤٩٣، رقم ٢٥٠٦) .\nوللحديث أطراف أخرى منها: \"إن سورة من القرآن\".","vol":"13","page":302},{"text":"١٣١٦٩- سورة يس تدعى فى التوراة المعمة تعم صاحبها بخير الدنيا والآخرة وتكابد عنه بلوى الدنيا وتدفع عنه أهاويل الآخرة وتدعى الدافعة والقاضية تدفع عن صاحبها كل سوء وتقضى له كل حاجة ومن قرأها عدلت له عشرين حجة ومن سمعها عدلت له ألف دينار فى سبيل الله ومن كتبها ثم شربها أدخلت جوفه ألف دواء وألف نور وألف يقين وألف بركة وألف رحمة ونزع منه كل غل وداء (الحكيم، والبيهقى فى شعب الإيمان وضعفه عن أبى بكر)\nذكره الحكيم (٣/٢٥٨)، وأخرجه البيهقى فى شعب الإيمان (٢/٤٨٠، رقم ٢٤٦٥) وقال: تفرد به محمد بن عبد الرحمن هذا عن سليمان وهو منكر.\n١٣١٧٠- سووا القبور على وجه الأرض إذا دفنتم (ابن جرير، والطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٤، رقم ٨١٢) . وأخرجه أيضًا: الديلمى (٢/٣٠٧، رقم ٣٣٩٠) .","vol":"13","page":303},{"text":"١٣١٧١- سووا بين أولادكم فى العطية فإنى لو كنت مؤثرًا أحدًا على أحد لآثرت النساء على الرجال (سعيد بن منصور، وابن عساكر عن يحيى بن أبى كثير مرسلًا)\nأخرجه سعيد بن منصور (١/١١٩، رقم ٢٩٣)، وابن عساكر (٢١/٣٣٣) .\n١٣١٧٢- سووا بين أولادكم فى العطية فلو كنت مفضلًا أحدًا لفضلت النساء (سعيد بن منصور، والطبرانى، والبيهقى عن يحيى بن أبى كثير عن عكرمة عن ابن عباس)\nأخرجه سعيد بن منصور (١/١٢٠، رقم ٢٩٤)، والطبرانى (١١/٣٥٤، رقم ١١٩٩٧) قال الهيثمى (٤/١٥٣): فيه عبد الله بن صالح كاتب الليث قال عبد الملك بن شعيب: ثقة مأمون ورفع من شأنه وضعفه أحمد وغيره. والبيهقى (٦/١٧٧، رقم ١١٧٨٠) . وأخرجه أيضًا: ابن عدى (٣/٣٨٠، ترجمة ٨٠٨ سعيد بن يوسف اليمامى)، والخطيب (١١/١٠٧)، وابن عساكر (٢١/٣٣٣) .\n١٣١٧٣- سووا صفوفكم أو ليخالفن الله بين وجوهكم (ابن ماجه عن النعمان بن بشير)","vol":"13","page":304},{"text":"أخرجه ابن ماجه (١/٣١٨، رقم ٩٩٤) . وأخرجه أيضًا: ابن حبان (٥/٥٣٨، رقم ٢١٦٥) .\nوللحديث أطراف أخرى منها: \"أقيموا صفوفكم\"، \"لتسون صفوفكم\"، \"عباد الله لتسون صفوفكم\".\n١٣١٧٤- سووا صفوفكم فإن تسوية الصفوف من إقامة الصلاة (الطيالسى، وأحمد، والدارمى، والبخارى، ومسلم، وأبو داود، وابن ماجه، وابن خزيمة، وابن حبان عن أنس)\nأخرجه الطيالسى (ص ٢٦٦، رقم ١٩٨٢)، وأحمد (٣/١٧٧، رقم ١٢٨٣٦)، والدارمى (١/٣٢٣، رقم ١٢٦٣)، والبخارى (١/٢٥٤، رقم ٦٩٠)، ومسلم (١/٣٢٤، رقم ٤٣٣)، وأبو داود (١/١٧٩، رقم ٦٦٨)، وابن ماجه (١/٣١٧، رقم ٩٩٣)، وابن خزيمة (٣/٢١، رقم ١٥٤٣)، وابن حبان (٥/٥٤٨، رقم ٢١٧٤) . وأخرجه أيضًا: أبو يعلى (٥/٣٥٤، رقم ٢٩٩٧) .\n١٣١٧٥- سووا صفوفكم لا تختلف قلوبكم (الدارمى عن البراء)\nأخرجه الدارمى (١/٣٢٣، رقم ١٢٦٤) .","vol":"13","page":305},{"text":"١٣١٧٦- سووا صفوفكم لا تختلفوا فتختلف قلوبكم إن الله وملائكته يصلون على الصف الأول أو قال الصفوف ومن منح منيحة ورق أو لبن أو أهدى زقاقا فهو عدل رقبة (عبد الرزاق عن البراء صحيح)\nأخرجه عبد الرزاق (٢/٤٥، رقم ٢٤٣١) .\n١٣١٧٧- سووا صفوفكم وأحسنوا ركوعكم وسجودكم (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٣٠٩، رقم ٣٥٤٠) .\nوللحديث أطراف أخرى منها: \"والذى نفسى بيده إنى لأنظر\".\n١٣١٧٨- سيأتى على أمتى زمان يخير فيه الرجل بين العجز والفجور فمن أدرك ذلك الزمان فليختر العجز على الفجور (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٤٨٥، رقم ٨٣٥٣) .\nوللحديث أطراف أخرى منها: \"يأتى عليكم زمان\".","vol":"13","page":306},{"text":"١٣١٧٩- سيأتى على أمتى زمان يكثر فيه القراء ويقل الفقهاء ويقبض العلم ويكثر الهرج ثم يأتى من بعد ذلك زمان يقرأ القرآن رجال لا يجاوز تراقيهم ثم يأتى من بعد ذلك زمان يجادل المشرك بالله المؤمن فى مثل ما يقول (الطبرانى فى الأوسط، والحاكم، وأبو نصر السجزى فى الإبانة وقال: غريب عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٣/٣١٩، رقم ٣٢٧٧) قال الهيثمى (١/١٨٧): فيه ابن لهيعة وهو ضعيف. والحاكم\n(٤/٥٠٤، رقم ٨٤١٢) وقال: صحيح الإسناد.\n١٣١٨٠- سيأتى على أمتى ما أتى على بنى إسرائيل مثل بمثل حذو النعل بالنعل حتى لو كان فيهم من نكح أمه علانية كان فى أمتى مثله إن بنى إسرائيل تفرقوا على ثنتين وسبعين ملة وستفترق أمتى على ثلاث وسبعين ملة كلها فى النار غير واحدة قيل وما تلك الواحدة قال ما أنا عليه اليوم وأصحابى (والحاكم، وابن عساكر عن ابن عمرو)\nأخرجه الحاكم (١/٢١٨، رقم ٤٤٤)، وابن عساكر (١٣/٩٨) .","vol":"13","page":307},{"text":"وللحديث أطراف أخرى منها: \"لتسلكن سنن من كان قبلكم حذو النعل بالنعل\"، \"ليأتين على أمتى ما أتى على بنى إسرائيل\".\n١٣١٨١- سيأتى على الناس زمان تفتح فيه فتحات الأرض فيخرج إليها رجال يصيبون رخاء وعيشًا وطعامًا فيمرون على إخوان لهم حجاجًا أو عمارًا فيقولون ما يقيمكم فى لأواء العيش وشدة الجوع فذاهب وقاعد والمدينة خير لهم لا يثبت بها أحد فيصبر على لأوائها وشدتها حتى يموت إلا كنت له يوم القيامة شهيدًا أو شفيعًا (الطبرانى عن أبى أيوب وزيد بن ثابت)\nأخرجه الطبرانى (٤/١٥٣، رقم ٣٩٨٥) قال الهيثمى (٣/٣٠٠): رجاله ثقات.\n١٣١٨٢- سيأتى على الناس زمان لا يبقى من القرآن إلا رسمه ولا من الإسلام إلا اسمه يتسمون به وهم أبعد الناس منه مساجدهم عامرة خراب من الهدى فقهاء ذلك الزمان شر فقهاء تحت ظل السماء منهم خرجت الفتنة وإليهم تعود (الحاكم فى تاريخه عن ابن عمر. الديلمى عن معاذ)\nحديث معاذ: أخرجه الديلمى (٢/٣١٩، رقم ٣٤٤٨) .","vol":"13","page":308},{"text":"١٣١٨٣- سيأتى على الناس زمان يتركون الأذان على ضعفائهم وتلك لحوم حرمها الله على النار لحوم المؤذنين (ابن شاهين عن عمر)\nذكره العجلونى (٢/٢١٢، رقم ٢١١٨) وعزاه إلى أبى الشيخ والديلمى.\n١٣١٨٤- سيأتى على الناس زمان يصلى فى المسجد منهم ألف رجل وزيادة لا يكون فيهم مؤمن (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٣١٩، رقم ٣٤٤٧) .\n١٣١٨٥- سيأتى على الناس زمان يقعدون فى المساجد حلقا حلقا إنما همتهم الدنيا فلا تجالسوهم فإنه ليس لله فيهم حاجة (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٤/١٠٩) وقال: غريب. وأخرجه أيضًا: ابن عدى (٢/٥٩، ترجمة ٢٩٣ بزيع بن حسان أبو الخليل البصرى) .\nوللحديث أطراف أخرى منها: \"يأتى على الناس\".","vol":"13","page":309},{"text":"١٣١٨٦- سيأتى على الناس سنوات خداعات يصدق فيها الكاذب ويكذب فيها الصادق ويؤتمن فيها الخائن ويخون فيها الأمين وينطق فيها الرويبضة قيل وما الرويبضة قال الرجل التافه يتكلم فى أمر العامة (أحمد، وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٢٩١، رقم ٧٨٩٩)، وابن ماجه (٢/١٣٣٩، رقم ٤٠٣٦) قال البوصيرى (٤/١٩١): هذا إسناد فيه مقال، والحاكم (٤/٥١٢، رقم ٨٤٣٩) وقال: صحيح الإسناد.\n١٣١٨٧- سيأتى على الناس يوم ولو سمع بالرجل من أصحابى من وراء البحار لالتمسوه فلا يوجد (أبو عوانة، والديلمى عن جابر)\nأخرجه الديلمى (٢/٣٢٠، رقم ٣٤٥٣) .\n١٣١٨٨- سيأتى عليكم زمان لا يكون فيه شىء أعز من ثلاثة درهم حلال أو أخ يستأنس به أو سنة يعمل بها (الطبرانى فى الأوسط، وابن عساكر عن حذيفة)","vol":"13","page":310},{"text":"أخرجه الطبرانى فى الأوسط (١/٣٥، رقم ٨٨) قال الهيثمى (١/١٧٢): فيه روح بن صلاح ضعفه ابن عدى وقال الحاكم: ثقة مأمون. وذكره ابن حبان فى الثقات، وبقية رجاله موثقون. وابن عساكر (١٣/٣١) . وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٧٠) وقال: غريب.\n١٣١٨٩- سيأتى قوم يقرءون القرآن لا يعدو تراقيهم يخرجون من الإسلام كما يخرج السهم من الرمية لا يعودون فى الإسلام حتى يعود السهم فى فوقه طوبى لمن قتلهم وقتلوه (أبو نصر السجزى فى الإبانة عن أبى أمامة)\nأخرجه أيضًا: الرويانى (٢/٢٧٠، رقم ١١٨٧) .\n١٣١٩٠- سيأتى ناس من أمتى يوم القيامة نورهم كضوء الشمس فقراء المهاجرين الذين تتقى بهم المكاره يموت أحدهم وحاجته فى صدره يحشرون من أقطار الأرض (أحمد، والبزار عن ابن عمرو)","vol":"13","page":311},{"text":"أخرجه أحمد (٢/١٧٧، رقم ٦٦٥٠) قال الهيثمى (١٠/٢٥٩): رواه أحمد والطبرانى فى الأوسط والكبير وله فى الكبير أسانيد ورجال أحدها رجال الصحيح. وأخرجه أيضًا: ابن المبارك (١/٢٦٧، رقم ٧٧٥) .\nوللحديث أطراف منها: \"يأتى الله بقوم يوم القيامة\".\n١٣١٩١- سيأتيكم ركب مبغضون فإذا جاءوكم فرحبوا بهم وخلوا بينهم وبين ما يبتغون فإذا عدلوا فلأنفسهم وإن ظلموا فعليها وأرضوهم فإنما تمام زكاتكم رضاهم وليدعوا لكم (أبو داود، والبيهقى عن عبد الرحمن بن جابر بن عتيك عن أبيه)\nأخرجه أبو داود (٢/١٠٥، رقم ١٥٨٨)، والبيهقى (٤/١١٤، رقم ٧١٧١) .\n١٣١٩٢- سيأتيكم قوم بعدى يسألونكم عن حديثى فلا تحدثوهم إلا بما تحفظون فمن كذب على متعمدًا فليتبوأ مقعده من النار (أبو نعيم فى الحلية عن أبى موسى الغافقى)\nأخرجه أيضًا: الخطيب فى الجامع (٢/١٥) .","vol":"13","page":312},{"text":"١٣١٩٣- سيبلغ البناء سلعًا ثم يأتى على المدينة زمان يمر السفر على بعض أقطارها فيقول قد كانت هذه مرة عامرة من طول الزمان وعفو الأثر (الطبرانى عن سهل بن حنيف)\nأخرجه الطبرانى (٦/٨٨، رقم ٥٥٩٧) قال الهيثمى (٤/١٥): فيه إبراهيم بن عبد الله بن خالد المصيصى وهو متروك.\n١٣١٩٤- سيحان وجيحان والفرات والنيل كل من أنهار الجنة (مسلم عن أبى هريرة. ابن مردويه عن ابن عمر)\nحديث أبى هريرة: أخرجه مسلم (٤/٢١٨٣، رقم ٢٨٣٩) . وأخرجه أيضًا: أحمد (٢/٢٨٩، رقم ٧٨٧٣) .\nحديث ابن عمر: أخرجه أيضًا: الديلمى (٢/٣٣٧، رقم ٣٥٢١) .\n١٣١٩٥- سيحفظنى فيكن الصابرون الصادقون قاله لأزواجه (الحسن بن سفيان عن عائشة)\nوللحديث أطراف أخرى منها: \"لن يحنو عليكن بعدى إلا الصالحون\"، \"لا يحنو عليكن بعدى إلا الصابرون\".\n١٣١٩٦- سيخرج أهل مكة منها ثم لا يعبر بها إلا قليل ثم تمتلئ وتبنى ثم يخرجون منها فلا يعودون فيها أبدًا (أحمد عن عمر وهو حسن)","vol":"13","page":313},{"text":"أخرجه أحمد (١/٢٣، رقم ١٥٢) قال الهيثمى (٣/٢٩٨): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح.\n١٣١٩٧- سيخرج فى آخر الزمان قوم أحداث الأسنان سفهاء الأحلام يقولون من خير قول البرية يقرءون القرآن لا يجاوز حناجرهم يمرقون من الدين كما يمرق السهم من الرمية فإذا لقيتموهم فاقتلوهم فإن فى قتلهم أجرًا لمن قتلهم عند الله يوم القيامة (عبد الرزاق، والبخارى، ومسلم، وأبو داود، والنسائى عن على)\nأخرجه عبد الرزاق (١٠/١٥٧، رقم ١٨٦٧٧)، والبخارى (٦/٢٥٣٩، رقم ٦٥٣١)، ومسلم (٢/٧٤٦، رقم ١٠٦٦)، وأبو داود (٤/٢٤٤، رقم ٤٧٦٧)، والنسائى (٧/١١٩، رقم ٤١٠٢) .\nوللحديث أطراف أخرى منها: \"يخرج فى آخر الزمان\".\n١٣١٩٨- سيخرج قوم من النار قد احترقوا وكانوا مثل الحمم فلا يزال أهل الجنة يرشون عليهم الماء حتى ينبتوا كما ينبت القثاء فى حميل السيل (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٧٧، رقم ١١٧٥٠) .","vol":"13","page":314},{"text":"وللحديث أطراف أخرى منها: \"أما أهل النار الذين هم أهلها\"، \"إن أهل النار\"، \"يخرج ناس من النار\".\n١٣١٩٩- سيخرج قوم يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية (أبو نصر السجزى فى الإبانة عن عمرو عن ابن مسعود)\nوللحديث أطراف أخرى منها: \"يجىء قوم فى آخر الزمان\"، \"يخرج فى آخر الزمان\".\n١٣٢٠٠- سيخرج من الكاهنين رجل يدرس القرآن دراسة لا يدرسها أحد يكون بعده (ابن سعد، وابن منده، والطبرانى، وابن عساكر عن عبد الله بن مغيث بن أبى بردة عن أبيه عن جده)\nأخرجه ابن سعد (١/١٣٥ - تكملة الطبقات الكبرى)، والطبرانى (٢٢/٣١٥، رقم ٧٩٤) قال الهيثمى (٧/١٦٧) رواه أحمد والبزار والطبرانى من طريق عبد الله بن مغيث عن أبيه عن جده وعبد الله ذكره ابن أبى حاتم وبقية رجاله ثقات. وابن عساكر (٣٣/٢٢٣) .\nوللحديث أطراف منها: \"يكون فى أحد الكاهنين\".","vol":"13","page":315},{"text":"ومن غريب الحديث: (الكاهنين): كان يقال لقريظة والنضير الكاهنان وهما قبيلا اليهود بالمدينة وهم أهل كتاب وفهم وعلم والرجل المشار إليه فى الحديث قيل إنه محمد بن كعب القرظى وكان محمد بن كعب من أولادِهم والعرب تسمى كل من يتعاطى علمًا دقيقًا كاهنًا ومنهم من كان يسمى المنجِم والطبيب كاهنًا.\n١٣٢٠١- سيخرج من ثقيف كذابان الآخر منهما شر من الأول وهو مبير (ابن سعد عن أسماء بنت أبى بكر)\nأخرجه ابن سعد (٨/٢٥٤) .\nوللحديث أطراف أخرى منها: \"إن فى ثقيف\"، \"يخرج من ثقيف\".\n١٣٢٠٢- سيخرج ناس إلى المغرب يأتون يوم القيامة وجوههم على ضوء الشمس (أحمد عن رجل)\nأخرجه أحمد (٣/٤٢٤، رقم ١٥٥٣٢) قال الهيثمى (٥/٢٨١): فيه ابن لهيعة، وحديثه حسن، وفيه ضعف.\n١٣٢٠٣- سيخرج ناس من أمتى يقرءون القرآن لا يعدو تراقيهم يقولون من أحسن قول يقوله الناس إذا خرجوا فاقتلوهم (أبو نصر عن أبى أمامة)","vol":"13","page":316},{"text":"أخرجه أيضًا: ابن عدى (٥/٢٢٣، ترجمة ١٣٧٨ العلاء بن هلال بن عمر) .\nوللحديث أطراف أخرى منها: \"إنه سيكون فى أمتى\".\n١٣٢٠٤- سيد إدامكم الملح (ابن ماجه، والحكيم، وابن عدى، والبيهقى فى شعب الإيمان، وأبو يعلى، والطبرانى، والقضاعى عن أنس وهو ضعيف)\nأخرجه ابن ماجه (٢/١١٠٢، رقم ٣٣١٥) قال البوصيرى (٤/٢١): هذا إسناد ضعيف. والحكيم (٢/١٤٣)، وابن عدى (٥/٢٤٧، ترجمة ١٣٩١ عيسى بن أبى عيسى الحناط)، والبيهقى فى شعب الإيمان (٥/١٠٢، رقم ٥٩٥١)، وأبو يعلى (٦/٣٧٧، رقم ٣٧١٤)، والقضاعى (٢/٢٦٥، رقم ١٣٢٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٥٤، رقم ٨٨٥٤) .\n١٣٢٠٥- سيد الإدام فى الدنيا والآخرة اللحم وسيد الشراب فى الدنيا والآخرة الماء وسيد الرياحين فى الدنيا والآخرة الفاغية وفى لفظ وسيد رياحين أهل الجنة الفاغية (الطبرانى، والبيهقى فى شعب الإيمان عن بريدة)","vol":"13","page":317},{"text":"أخرجه الطبرانى فى الاوسط (٧/٢٧١، رقم ٧٤٧٧) قال الهيثمى (٥/٣٥): فيه سعيد بن عنبسة القطان ولم أعرفه وبقية رجاله ثقات وفى بعضهم كلام لا يضر. والبيهقى فى شعب الإيمان (٥/٩٢، رقم ٥٩٠٤) .\nومن غريب الحديث: \"الفاغية\": هى أخلاط الحناء وتسميه العامة تمر الحنا.\n١٣٢٠٦- سيد الأدهان البنفسج وإن فضل البنفسج على سائر الأدهان كفضلى على سائر الرجال (الشيرازى فى الألقاب عن أنس)\nقال المناوى (٤/١١٩): الشيرازى فى كتاب الألقاب من حديث إبراهيم بن أحمد الوراق عن محمد بن عمر عن محمد بن صالح الترمذى عن داود بن حماد عن أبى ركاز عن محمد بن ثابت عن ثابت البنانى عن أنس، وهذا الحديث له طرق كثيرة كلها معلولة وهو أى هذا الطريق أمثل طرقه، ومع ذلك فمحمد بن ثابت ضعيف، وقال ابن القيم فى التنقيح: حديثان باطلان موضوعان هذا أحدهما، والثانى فضل دهن البنفسج على الأدهان كفضل الإسلام على سائر الأديان. والحديث موضوع كما قال الغمارى فى المغير (ص","vol":"13","page":318},{"text":"٥٨) .\n١٣٢٠٧- سيد الأيام عند الله يوم الجمعة أعظم من يوم النحر والفطر وفيه خمس خلال فيه خلق الله آدم وفيه أهبط من الجنة إلى الأرض وفيه توفى وفيه ساعة لا يسأل العبدُ فيها اللهَ شيئًا إلا أعطاه إياه ما لم يسأل إثمًا أو قطيعة رحم وفيه تقوم الساعة وما من ملك مقرب ولا سماء ولا أرض ولا ريح ولا جبل ولا حجر إلا وهو مشفق من يوم الجمعة (الشافعى، وأحمد، وعبد بن حميد، والبخارى فى تاريخه، والبغوى، والطبرانى، والضياء عن سعد بن عبادة)\nأخرجه الشافعى فى المسند (١/٧١)، وأحمد (٥/٢٨٤، رقم ٢٢٥١٠)، وعبد بن حميد (ص ١٢٧، رقم ٣٠٩)، والبخارى فى التاريخ الكبير (٤/٤٤)، والطبرانى (٦/١٩، رقم ٥٣٧٦) . وأخرجه أيضًا: البزار (٩/١٩١، رقم ٣٧٣٨) . قال الهيثمى (٢/١٦٣): فيه عبد الله بن محمد بن عقيل، وفيه كلام، وقد وثق، وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"إن يوم الجمعة سيد الأيام\".","vol":"13","page":319},{"text":"١٣٢٠٨- سيد الأيام عند الله يوم الجمعة فيه خلق آدم أبوكم وفيه دخل الجنة وفيه خرج وفيه تقوم الساعة (الطبرانى عن ابن عمر ﵄)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٦٤) قال الهيثمى: فيه إبرهيم بن يزيد الخوزى، وهو ضعيف.\n١٣٢٠٩- سيد الأيام يوم الجمعة (ابن أبى شيبة عن سعيد بن المسيب مرسلًا)\nأخرجه ابن أبى شيبة (١/٤٧٦، رقم ٥٥٠٨) . وأخرجه أيضًا: الشافعى فى المسند (١/٧٢) .\n١٣٢١٠- سيد الأيام يوم الجمعة فيه خلق آدم وفيه أدخل الجنة وفيه أخرج منها ولا تقوم الساعة إلا يوم الجمعة (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (١/٤١٢، رقم ١٠٢٦) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٣/٩٠، رقم ٢٩٧١) . وأخرجه أيضًا: ابن خزيمة (٣/١١٥، رقم ١٧٢٨) .\nوللحديث أطراف أخرى منها: \"خير يوم طلعت عليه الشمس\".","vol":"13","page":320},{"text":"١٣٢١١- سيد الأيام يوم الجمعة وأعظمها عند الله وأعظم عنده من يوم الفطر ويوم الأضحى وفيه خمس خلال خلق الله فيه آدم وأهبط الله فيه آدم إلى الأرض وفيه توفى آدم وفيه ساعة لا يسأل العبدُ فيها شيئًا إلا آتاه الله إياه ما لم يسأل حرامًا وفيه تقوم الساعة ما من ملك مقرب ولا سماء ولا أرض ولا رياح ولا جبال ولا بحر إلا وهن يشفقن من يوم الجمعة (ابن أبى شيبة، وأحمد، وابن سعد، وابن قانع، والطبرانى عن أبى لبابة البدرى)\nأخرجه ابن أبى شيبة (١/٤٧٧، رقم ٥٥١٦)، وأحمد (٣/٤٣٠، رقم ١٥٥٨٧)، وابن سعد (١/٣٠)، والطبرانى\n(٥/٣٣، رقم ٤٥١١) .\nوالحديث أصله فى سنن ابن ماجه بطرف: \"إن يوم الجمعة سيد الأيام\".","vol":"13","page":321},{"text":"١٣٢١٢- سيد الاستغفار أن تقول اللهم أنت ربى لا إله إلا أنت خلقتنى وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك على وأبوء لك بذنبى فاغفر لى فإنه لا يغفر الذنوب إلا أنت من قالها من النهار موقنًا فمات من يومه قبل أن يمسى فهو فى الجنة ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح فهو من أهل الجنة (أحمد، وابن أبى شيبة، والبخارى، والنسائى، وابن حبان عن شداد بن أوس)\nأخرجه أحمد (٤/١٢٤، رقم ١٧١٧١)، وابن أبى شيبة (٦/٥٦، رقم ٢٩٤٤٠)، والبخارى (٥/٢٣٢٣، رقم ٥٩٤٧)، والنسائى (٨/٢٧٩، رقم ٥٥٢٢)، وابن حبان (٣/٢١٣، رقم ٩٣٣) .\nوللحديث أطراف أخرى منها: \"ألا أدلك على سيد الاستغفار\".\n١٣٢١٣- سيد السلعة أحق أن يستام (أبو داود فى مراسيله، والبيهقى عن ابن أبى حسين)\nأخرجه أبو داود فى المراسيل (ص ١٦٠، رقم ١٦٦)، والبيهقى (٦/٣٥، رقم ١٠٩٦٩) .","vol":"13","page":322},{"text":"١٣٢١٤- سيد الشراب فى الدنيا والآخرة الماء وسيد الطعام فى الدنيا والآخرة اللحم ثم الأرز (أبو نعيم، والحاكم فى تاريخه عن صهيب)\nقال العجلونى (١/١٧٤): رواه الديلمى.\n١٣٢١٥- سيد الشهداء حمزة بن عبد المطلب (الطبرانى عن على)\nأخرجه الطبرانى (٣/١٥١، رقم ٢٩٥٨) قال الهيثمى (٩/٢٦٨): فيه على بن الحزور، وهو متروك.\n١٣٢١٦- سيد الشهداء حمزة بن عبد المطلب ورجل قام إلى إمام جائر فأمره ونهاه فقتله (الحاكم، والخطيب، والضياء عن جابر)\nأخرجه الحاكم (٣/٢١٥، رقم ٤٨٨٤) وقال: صحيح الإسناد.\n١٣٢١٧- سيد الشهداء عند الله حمزة (الحاكم عن جابر)\nأخرجه الحاكم (٢/١٣٠، رقم ٢٥٥٧) وقال: صحيح الإسناد.\n١٣٢١٨- سيد الشهداء عند الله يوم القيامة حمزة (الحاكم عن جابر)\nأخرجه الحاكم (٣/٢١٩، رقم ٤٩٠٠) وقال: صحيح الإسناد.\n١٣٢١٩- سيد الشهور شهر رمضان وأعظمها حرمة ذو الحجة (البيهقى فى شعب الإيمان وضعفه، وابن عساكر عن أبى سعيد)","vol":"13","page":323},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٥٥، رقم ٣٧٥٥) وفى (٣/٣١٤، رقم ٣٦٣٧) وقال: فى إسناده ضعف، وابن عساكر (٢٦/٣٩٢) . وأخرجه أيضًا: الديلمى (٢/٣٢٥، رقم ٣٤٧٨) .\n١٣٢٢٠- سيد الشهور شهر رمضان وسيد الأيام يوم الجمعة (ابن أبى شيبة، وعبد الرزاق، والبيهقى فى شعب الإيمان عن ابن مسعود موقوفًا)\nأخرجه ابن أبى شيبة (١/٤٧٧، رقم ٥٥٠٩)، وعبد الرزاق (٤/٣٠٧، رقم ٧٨٩٤)، والبيهقى فى شعب الإيمان\n(٣/٣١٤، رقم ٣٦٣٨) .\n١٣٢٢١- سيد الفوارس أبو موسى (ابن سعد عن نعيم بن يحيى التميمى مرسلًا)\nأخرجه ابن سعد (٤/١٠٧) .\n١٣٢٢٢- سيد القوم خادمهم (ابن ماجه عن أبى قتادة. الخطيب فى التاريخ عن يحيى بن أكثم عن المأمون عن الرشيد عن المهدى عن المنصور عن أبيه عن عكرمة عن ابن عباس)\nحديث أبى قتادة: الحديث ليس في سنن ابن ماجه كما عزاه المصنف انظر كنز العمال (ح ١٧٥١٧) .\nحديث ابن عباس: أخرجه الخطيب (١٠/١٨٧) .","vol":"13","page":324},{"text":"١٣٢٢٣- سيد القوم فى السفر خادمهم فمن سبقهم بخدمة لم يسبقوه بعمل إلا الشهادة (الحاكم فى تاريخه عن سهل بن سعد)\nأخرجه أيضًا: البيهقى فى شعب الإيمان من طريق الحاكم فى التاريخ (٦/٣٣٤، رقم ٨٤٠٧)، والديلمى (٢/٣٢٤، رقم ٣٤٧٤) .\n١٣٢٢٤- سيد الناس آدم وسيد العرب محمد وسيد الروم صهيب وسيد الفرس سلمان وسيد الحبشة بلال وسيد الجبال طور سيناء وسيد الشجر السدر وسيد الأشهر المحرم وسيد الأيام يوم الجمعة وسيد الكلام القرآن وسيد القرآن البقرة وسيد البقرة آية الكرسى أما إن فيها خمس كلمات فى كل كلمة خمسون بركة (الديلمى عن على)\nأخرجه الديلمى (٢/٣٢٤، رقم ٣٤٧١) .","vol":"13","page":325},{"text":"١٣٢٢٥- سيد بنى دارًا واتخذ مأدبة وبعث داعيا فالسيد الجبار والمأدبة القرآن والدار الجنة والداعى أنا فأنا اسمى فى القرآن محمد وفى الإنجيل أحمد وفى التوراة أحيد وإنما سميت أحيد لأنى أحيد عن أمتى نار جهنم فأحبوا العرب بكل قلوبكم (ابن عدى، وابن عساكر عن ابن عباس وفيه إسحاق بن بشر متروك)\nأخرجه ابن عدى (١/٣٣٧، ترجمة ١٦٤ إسحاق بن بشر)، وابن عساكر (٣/٣٢) .\n١٣٢٢٦- سيد ريحان الجنة الحناء (الطبرانى، والخطيب عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٥٧) قال الهيثمى: رجاله رجال الصحيح خلا عبد الله بن أحمد بن حنبل وهو ثقة مأمون. والخطيب (٥/٥٥) . والحديث موضوع كما قال الغمارى فى المغير (ص ٥٨) .\n١٣٢٢٧- سيدا كهول أهل الجنة أبو بكر وعمر وإن أبا بكر فى الجنة مثل الثريا فى السماء (الخطيب عن أنس)\nأخرجه الخطيب (٥/٣٠٧) .\nوللحديث أطراف أخرى منها: \"أبو بكر وعمر سيدا\".","vol":"13","page":326},{"text":"١٣٢٢٨- سيدات نساء أهل الجنة أربع مريم وفاطمة وخديجة وآسية (الحاكم عن عائشة)\nأخرجه الحاكم (٣/٢٠٥، رقم ٤٨٥٣) . وأخرجه أيضًا: أحمد بن حنبل فى فضائل الصحابة (٢/٧٦٠ رقم ١٣٣٦) .\n١٣٢٢٩- سيدات نساء أهل الجنة بعد مريم بنت عمران فاطمة وخديجة وآسية امرأة فرعون (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٤١٥، رقم ١٢١٧٩) . وأخرجه أيضًا: فى الأوسط (٢/٢٣، رقم ١١٠٧) قال الهيثمى (٩/٢٠١): رجال الكبير رجال الصحيح غير محمد بن مروان الذهلى وثقه ابن حبان.\n١٣٢٣٠- سيدة نساء المؤمنين فلانة وخديجة بنت خويلد أول نساء المسلمين إسلامًا (أبو يعلى عن حذيفة)\nومن غريب الحديث: \"فلانة\": أى مريم ويحتمل عائشة.\n١٣٢٣١- سيدرك رجلان من أمتى عيسى ابن مريم ويشهدان قتال الدجال (ابن خزيمة، الحاكم وتعقب عن أنس)","vol":"13","page":327},{"text":"أخرجه الحاكم (٤/٥٨٧، رقم ٨٦٣٤) . وأخرجه أيضًا: أبو يعلى (٥/٢٠٣، رقم ٢٨٢٠) قال الهيثمى (٧/٢٨٨): فيه عباد بن منصور، وهو ضعيف. وابن عدى (٤/٣٣٨، ترجمة ١١٦٧ عباد بن منصور الناجى)، والديلمى (٢/٣٢٢، رقم ٣٤٦٢) . قال المناوى (٤/١٢٥): قال الذهبى: حديث منكر، وفيه عباد بن منصور ضعيف.\n١٣٢٣٢- سيروا باسم الله وفى سبيل الله قاتلوا أعداء الله ولا تغلوا ولا تغدروا ولا تنفروا ولا تمثلوا ولا تقتلوا وليدًا وليمسح أحدكم إذا كان مسافرًا على خفيه إذا أدخلهما طاهرين ثلاثة أيام ولياليهن وإذا كان مقيمًا فيوم وليلة (القاضى عبد الجبار بن أحمد فى أماليه عن صفوان بن عسال، وروى ابن ماجه صدره إلى قوله وليدًا)","vol":"13","page":328},{"text":"أخرجه ابن ماجه (٢/٩٥٣، رقم ٢٨٥٧) قال البوصيرى (٣/١٧٥): هذا إسناد حسن. وأخرجه أيضًا: أحمد (٤/٢٤٠، رقم ١٨١١٩)، والنسائى فى الكبرى (٥/٢٦٠، رقم ٨٨٣٧)، وابن أبى عاصم فى الآحاد والمثانى (٤/٤١٦، رقم ٢٤٦٧)، والضياء (٨/٤٣، رقم ٣٣) .\n١٣٢٣٣- سيروا هذا جُمْدَان سبق المُفَرِّدُون قالوا وما المُفَرِّدُون يا رسول الله قال الذاكرون الله كثيرا والذاكرات (أحمد، ومسلم، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤١١، رقم ٩٣٢١)، ومسلم (٤/٢٠٦٢، رقم ٢٦٧٦)، وابن حبان (٣/١٤٠، رقم ٨٥٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٥٥، رقم ٢٧٧٣) .\nومن غريب الحديث: \"جمدان\": اسم جبل.\n١٣٢٣٤- سيرى مزينة ما هاجرت فتيان قط كرموا على الله إلا كان أسرعهم فناء سيرى مزينة لا يدرك الدجال منها أحد (تمام، وابن عساكر وقال: غريب جدًّا عن مساور بن شهاب بن مسرور بن مساور عن أبيه عن جده مسرور عن جده سعد بن أبى الغادية عن أبيه)","vol":"13","page":329},{"text":"أخرجه تمام (١/٢٢٢، رقم ٥٣٢)، وابن عساكر (٢٣/٢١٦) وقال: غريب جدًّا لم أكتبه إلا من هذا الوجه.\n١٣٢٣٥- سيصيب أمتى داء الأمم الأشر والبطر والتكاثر والتشاحن فى الدنيا والتباغض والتحاسد حتى يكون البغى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/١٨٥، رقم ٧٣١١) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٢٣، رقم ٩٠١٦) قال الهيثمى (٧/٣٠٨): فيه أبو سعيد الغفارى لم يرو عنه غير حميد بن هانئ، وبقية رجاله وثقوا.\n١٣٢٣٦- سيصيب أهل الكوفة بلاء شديد وسائر الأمصار إلا أهل البصرة فإنها أقومها قبلة (الديلمى عن أبى ذر)\nأخرجه الديلمى (٢/٣٢١، رقم ٣٤٥٨) .\nومن غريب الحديث: \"الأمصار\": جمع المصر، وهو البلد.","vol":"13","page":330},{"text":"١٣٢٣٧- سيصير الأمر إلى أن تكونوا جنودا مجندة جند بالشام وجند باليمن وجند بالعراق قال ابن حوالة خر لى يا رسول الله إن أدركت ذلك قال عليك بالشام فإنها خيرة الله من أرضه يجتبى إليها خيرته من عباده فإن أبيتم فعليكم بيمنكم واسقوا من غُدُركم فإن الله قد توكل لى بالشام وأهله (أحمد، وأبو داود، والطبرانى، والضياء عن عبد الله بن حوالة)\nأخرجه أحمد (٤/١١٠، رقم ١٧٠٤٦)، وأبو داود (٣/٤، رقم ٢٤٨٣)، والطبرانى (١٨/٢٥١، رقم ٦٢٧)، والضياء (٩/٢٧١، رقم ٢٣٢) .\nوللحديث أطراف أخرى منها: \"عليك بالشام\"، وسيأتى فى مسند عبد الله بن حوالة ﵁.\nومن غريب الحديث: \"غدركم\": جمع الغدير، وهو حوض الماء.\n١٣٢٣٨- سيعزى الناس بعضهم بعضا من بعدى بالتعزية بى (ابن سعد، وأبو يعلى، والطبرانى، وابن عدى، والبيهقى فى شعب الإيمان، والضياء عن سهل بن سعد)","vol":"13","page":331},{"text":"أخرجه ابن سعد (٢/٢٧٤)، وأبو يعلى (١٣/٥٤١، رقم ٧٥٤٧)، والطبرانى (٦/١٣٥، رقم ٥٧٥٧) قال الهيثمى\n(٩/٣٨): رجالهما رجال الصحيح غير موسى بن يعقوب الزمعى، وثقه جماعة. وابن عدى (٦/٣٤٢، ترجمة ١٨٢٠ موسى بن يعقوب بن عبد الله) والبيهقى فى شعب الإيمان (٧/٢٣٨، رقم ١٠١٥١) وأخرجه أيضًا: الرويانى (٢/٢١٧ رقم ١٠٧٠) .\n١٣٢٣٩- سيفتح على أمتى باب من القدر فى آخر الزمان لا يسده شىء يكفيكم منه أن تلقوهم بهذه الآية ﴿ما أصاب من مصيبة فى الأرض ولا فى أنفسكم إلا فى كتاب﴾ الآية [الحديد: ٢٢] (الديلمى عن سليم بن جابر الهجيمى)\nأخرجه الديلمى (٢/٣٢٢، رقم ٣٤٦٦) .\n١٣٢٤٠- سيقتل أمير وَيَنْتَزِى مُنْتَزٍ (أحمد عن عثمان)\nأخرجه أحمد (١/٦٦، رقم ٤٧٩) قال الهيثمى (٧/٢٢٧): رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٤٠٤، رقم ٧٠٢) .\nومن غريب الحديث: \"ينتزى\": يثب.","vol":"13","page":332},{"text":"١٣٢٤١- سيقتل بعذراء أناس يغضب الله لهم وأهل السماء (يعقوب بن سفيان فى تاريخه، وابن عساكر عن عائشة)\nأخرجه ابن عساكر (١٢/٢٢٦)، وعزاه الحافظ فى الإصابة (٢/٣٨، ترجمة ١٦٣١ حجر بن عدي) ليعقوب بن سفيان فى تاريخه وقال: فى سنده انقطاع.\nومن غريب الحديث: \"عذراء\": قرية من قرى دمشق.\n١٣٢٤٢- سيقدم عليكم رجل يقال له أويس كان به بياض فدعا الله له فأذهبه الله فمن لقيه منكم فمروه فليستغفر له (ابن أبى شيبة عن عمر)\nأخرجه ابن أبى شيبة (٦/٣٩٧، رقم ٣٢٣٤٤) .\nوللحديث أطراف أخرى منها: \"إن خير التابعين\"، \"إن من خير التابعين\"، \"إن رجلًا يأتيكم من اليمن\".\n١٣٢٤٣- سيقرأ القرآن رجال لا يجاوز حناجرهم يمرقون من الدين كما يمرق السهم من الرمية (أبو يعلى، وابن خزيمة، والضياء عن أنس)\nأخرجه الضياء من طريق أبى يعلى (٥/٢٠٩، رقم ١٨٣٧) . قال المناوى (٤/١٢٧): قال ابن حجر: رجاله ثقات.","vol":"13","page":333},{"text":"١٣٢٤٤- سيكفر قوم بعد إيمانهم ولست منهم (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى (١/٨٩، رقم ١٣٧) قال الهيثمى (٩/٣٦٧): رجاله رجال الصحيح غير أبى عبد الله الأشعرى، وهو ثقة. وأخرجه أيضًا: البخارى فى التاريخ الصغير (١/٦٠)، وابن أبى عاصم فى الآحاد والمثانى (٤/٨١، رقم ٢٠٣٧) .\n١٣٢٤٥- سيكون أقوام من أمتى يغلطون فقهاءهم بعضل المسائل أولئك شرار أمتى (سمويه عن ثوبان)\nوللحديث أطراف أخرى منها: \"سيكون فى أمتى أقوام يتعاطون فقهاءهم عضل المسائل\".\n١٣٢٤٦- سيكون أمراء تشغلهم أشياء يؤخرون الصلاة عن وقتها فصلوا الصلاة لوقتها واجعلوا صلاتكم معهم تطوعا (أحمد عن أبى أُبَىِّ)\nأخرجه أحمد (٥/٣١٤، رقم ٢٢٧٣٣) عن أبى أُبَىِّ واسمه عبد الله بن عمرو ابن امرأة عبادة بن الصامت. قال الهيثمى\n(١/٣٢٥): رجاله رجال الصحيح.\n١٣٢٤٧- سيكون أمراء تعرفون وتنكرون فمن نابذهم نجا ومن اعتزلهم سلم ومن خالطهم هلك (ابن أبى شيبة، والطبرانى عن ابن عباس)","vol":"13","page":334},{"text":"أخرجه ابن أبى شيبة (٧/٥٣٠، رقم ٣٧٧٤٣)، والطبرانى (١١/٣٩، رقم ١٠٩٧٣) قال الهيثمى (٥/٢٢٨): فيه هياج بن بسطام، وهو ضعيف.\n١٣٢٤٨- سيكون أمراء يأمرونكم بما تعرفون ويعملون ما تنكرون فليس لأولئك عليكم طاعة (ابن أبى شيبة عن عبادة بن الصامت)\nأخرجه ابن أبى شيبة (٧/٥٢٦، رقم ٣٧٧٢١) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٤٥٨) .\n١٣٢٤٩- سيكون أناس من أمتى يضربون القرآن بعضه ببعض ليبطلوه ويتبعون ما تشابه منه ويزعمون أن لهم فى أمر ربهم سبيلًا ولكل دين مجوس وهم مجوس أمتى وكلاب النار (ابن عساكر عن البخترى بن عبيد عن أبيه عن أبى هريرة والبخترى متروك)\nقال الحسينى فى البيان والتعريف (١/٢٧٧) أخرجه ابن عساكر عن أبى هريرة وفيه البخترى بن عبيد ضعيف.","vol":"13","page":335},{"text":"١٣٢٥٠- سيكون بعدى أئمة لا يهتدون بهديى ولا يستنون بسنتى وسيقوم رجال قلوبهم قلوب رجال شياطين فى جثمان إنسان قال حذيفة كيف أصنع إن أدركنى ذلك قال اسمع وأطع للأمير الأعظم وإن ضرب ظهرك وأخذ مالك (ابن سعد عن حذيفة)\nأخرجه أيضًا: مسلم (٣/١٤٧٦، رقم ١٨٤٧)، والطبرانى فى الأوسط (٣/١٩٠، رقم ٢٨٩٣)، والحاكم (٤/٥٤٧، رقم ٨٥٣٣) وقال: صحيح الإسناد.\n١٣٢٥١- سيكون بعدى أشياء فأحبها إلى أن تلزموا ما أحدث عمر (أبو نعيم فى الحلية عن عرزب الكندى)\nعزاه الحافظ فى الإصابة (٤/٤٨٣، ترجمة ٥٥٠٦ عرزب) لابن منده.\n١٣٢٥٢- سيكون بعدى أمراء يؤخرون الصلاة عن وقتها قيل ما يصنع من أدركهم قال صلوا الصلاة لوقتها فإذا حضرتم معهم الصلاة فصلوا (الطبرانى فى الأوسط عن ابن عمرو)\nأخرجه الطبرانى فى الأوسط (١/٢٩١، رقم ٩٥٨) قال الهيثمى (١/٣٢٥): فيه سالم بن عبد الله الخياط ضعفه ابن معين والنسائى، ووثقه أحمد وابن حبان وأبو أحمد بن عدى.","vol":"13","page":336},{"text":"١٣٢٥٣- سيكون بعدى أمراء يقتتلون على الملك يقتل بعضهم بعضًا (ابن أبى شيبة، والطبرانى عن عمار)\nأخرجه ابن أبى شيبة (٧/٤٦٠، رقم ٣٧٢٢٢) . وأخرجه أيضًا: أحمد (٤/٢٦٣، رقم ١٨٣٤٦)، وأبو يعلى\n(٣/٢١١، رقم ١٦٥٠) قال الهيثمى (٧/٢٩٣): رجاله رجال الصحيح غير ثروان، وهو ثقة.\n١٣٢٥٤- سيكون بعدى بعوث كثيرة فكونوا فى بعث خراسان ثم انزلوا فى مدينة مرو فإنه بناها ذو القرنين ودعا لها بالبركة ولا يصيب أهلها سوء أبدا (أحمد، وابن عساكر عن أوس بن عبد الله بن بريدة عن سهل بن عبد الله بن بريدة عن أبيه عن جده قال ابن كثير ثم ابن حجر فى الأطراف: تفرد به الإمام أحمد واتهم بعض الحفاظ أوس بن عبد الله هذا بوضعه ولم ينفرد به فقد أخرجه الطبرانى من طريق حسام بن مصك عن عبد الله بن بريدة عن أبيه وحسام ضعيف أيضًا، وكذا قال ابن عساكر: قد روى عن عبد الله بن بريدة من وجه آخر)","vol":"13","page":337},{"text":"حديث أوس بن عبد الله بن بريدة عن سهل بن عبد الله بن بريدة عن أبيه عن جده: أخرجه أحمد (٥/٣٥٧، رقم ٢٣٠٦٨)، وابن عساكر (٢/٤١٣)، وقال: قد روى عن عبد الله بن بريدة من وجه آخر. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٤١، رقم ٨٢١٥) .\nحديث حسام بن مصك عن عبد الله بن بريدة عن أبيه: أخرجه الطبرانى (٢/١٩، رقم ١١٥١) قال الهيثمى (١٠/٦٤): رواه أحمد، والطبرانى فى الكبير والأوسط بنحوه، وفى إسناد أحمد والأوسط أوس بن عبد الله، وفى إسناد الكبير حسام بن مصك وهما مجمع على ضعفهما.\n١٣٢٥٥- سيكون بعدى خسف بالمشرق وخسف بالمغرب وخسف فى جزيرة العرب قيل يخسف بالأرض وفيهم الصالحون قال نعم إذا كان أكثر أهلها الخبث (الطبرانى عن أم سلمة)\nأخرجه الطبرانى فى الكبير (٢٣/٢٧١، رقم ٥٨٠) . وأخرجه أيضًا: فى الأوسط (٤/٧٤، رقم ٣٦٤٧) قال الهيثمى (٨/١١): فيه حكيم بن نافع، وثقه ابن معين، وضعفه غيره، وبقية رجاله ثقات.","vol":"13","page":338},{"text":"١٣٢٥٦- سيكون بعدى خلفاء ومن بعد الخلفاء أمراء ومن بعد الأمراء ملوك ومن بعد الملوك جبابرة ثم يخرج رجل من أهل بيتى يملأ الأرض عدلًا كما ملئت جورًا ثم يؤمر بعده القحطانى فوالذى بعثنى بالحق ما هو بدونه (ابن منده، والطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن الأوزاعى، ورواه ابن لهيعة عن عبد الرحمن بن قيس بن جابر عن أبيه عن جده وهو الصحيح)\nأخرجه الطبرانى (٢٢/٣٧٤، رقم ٩٣٧) قال الهيثمى (٥/١٩٠): فيه جماعة لم أعرفهم. وابن عساكر (١٤/٢٨٢) .\n١٣٢٥٧- سيكون بعدى خلفاء يعملون بما يعلمون ويفعلون ما يؤمرون وسيكون من بعدهم خلفاء يعملون بما لا يعلمون ويفعلون بما لا يؤمرون فمن أنكر عليهم برئ ومن أمسك يده سلم ولكن من رضى وتابع (البيهقى، وابن عساكر عن أبى هريرة)","vol":"13","page":339},{"text":"أخرجه البيهقى (٨/١٥٧، رقم ١٦٣٩٥)، وابن عساكر (٧/٢٢٣) . وأخرجه أيضًا: أبو يعلى (١٠/٣٠٨، رقم ٥٩٠٢) قال الهيثمى (٧/٢٧٠): رجاله رجال الصحيح غير أبى بكر محمد بن عبد الملك بن زنجويه، وهو ثقة. وابن حبان\n(١٥/٤١، رقم ٦٦٥٨) .\n١٣٢٥٨- سيكون بعدى رجل من التابعين وهو زيد الخير يسبقه بعض أعضائه إلى الجنة بعشرين سنة (ابن عساكر عن الحارث الأعور مرسلًا)\nأخرجه ابن عساكر (١٩/٤٣٦) .\n١٣٢٥٩- سيكون بعدى سلاطين الفتن على أبوابهم كمبارك الإبل لا يعطون أحدًا شيئًا إلا أخذوا من دينه مثله (الطبرانى، والحاكم عن عبد الله بن الحارث بن جزء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٤٦) قال الهيثمى: فيه حسان بن غالب وهو متروك. وأخرجه الحاكم\n(٣/٧٣٤، رقم ٦٦٦٥) . وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٢٩) .\n١٣٢٦٠- سيكون بعدى فتن كقطع الليل المظلم يذهب الناس فيها أسرع ذهاب فقيل كلهم هالك قال حسبهم القتل (الطبرانى عن سعيد بن زيد)","vol":"13","page":340},{"text":"أخرجه الطبرانى (١/١٥١، رقم ٣٤٩) قال الهيثمى (٧/٢٢٤): رواه الطبرانى بأسانيد ورجال أحدها ثقات.\n١٣٢٦١- سيكون بعدى قوم يكذبون بالقدر ألا من أدركهم فليقتلهم إنى برىء منهم وهم منى برآء جهادهم كجهاد الترك والديلم (الديلمى عن معاذ)\nأخرجه الديلمى (٢/٣١٧، رقم ٣٤٣٥) .\n١٣٢٦٢- سيكون بعدى من أمتى قوم يقرءون القرآن لا يجاوز حلاقيمهم يخرجون من الدين كما يخرج السهم من الرمية ثم لا يعودون فيه هم شر الخلق والخليقة سيماهم التحليق (أحمد، ومسلم، وابن ماجه، والطبرانى عن أبى ذر ورافع بن عمرو الغفارى معا)\nأخرجه أحمد (٥/٣١، رقم ٢٠٣٥٧)، ومسلم (٢/٧٥٠، رقم ١٠٦٧)، وابن ماجه (١/٦٠، رقم ١٧٠)، والطبرانى (٥/١٩، رقم ٤٤٦١) .\nوللحديث أطراف أخرى منها: \"إن ناسًا من أمتى سيماهم التحليق\".\n١٣٢٦٣- سيكون بعدى ناس من أمتى يسد الله بهم الثغور تؤخذ منهم الحقوق ولا يعطون حقوقهم أولئك منى وأنا منهم (ابن عبد البر فى الصحابة عن زيد العقيلى)","vol":"13","page":341},{"text":"عزاه الحافظ فى الإصابة (٢/٦٢٦، ترجمة ٢٩٥٤ زيد العقيلى) لابن عبد البر.\n١٣٢٦٤- سيكون بمصر رجل من بنى أمية أخنس يلى سلطانًا ثم يغلب عليه أو ينزع منه فيفر إلى الروم فيأتى بهم إلى الإسكندرية فيقاتل أهل الإسلام بها فذلك أول الملاحم (الرويانى، وابن عساكر عن أبى ذر قال ابن عساكر: وهو معلول)\nأخرجه ابن عساكر (١٢/٤٤٥) وقال: والحديث معلول. وأخرجه أيضًا: نعيم بن حماد (٢/٤٧٧، رقم ١٣٤١)، والطبرانى فى الأوسط (٨/١١٠ رقم ٨١٢١) قال الهيثمى (٧/٣١٨): أبو النجم صاحب أبى ذر لم أعرفه وابن لهيعة فيه ضعف.\n١٣٢٦٥- سيكون بينك وبين عائشة أمر قاله لعلى قال فأنا أشقاهم يا رسول الله قال لا ولكن إذا كان ذلك فأرددها إلى مأمنها (أحمد، والطبرانى عن أبى رافع وضعف)\nأخرجه أحمد (٦/٣٩٣، رقم ٢٧٢٤٢)، والطبرانى (١/٣٣٢، رقم ٩٩٥) قال الهيثمى (٧/٢٣٤): رجاله ثقات.","vol":"13","page":342},{"text":"١٣٢٦٦- سيكون جند بالشام وجند باليمن قال رجل فخر لى يا رسول الله قال عليك بالشام عليك بالشام عليك بالشام فمن أبى فليلحق بيمنه وليسق من غدره فإن الله قد تكفل لى بالشام وأهله (أحمد، وابن حبان، والطبرانى، والحاكم، والضياء عن عبد الله بن حوالة)\nأخرجه أحمد (٥/٣٣، رقم ٢٠٣٧١)، وابن حبان (١٦/٢٩٥، رقم ٧٣٠٦)، والحاكم (٤/٥٥٥، رقم ٨٥٥٦) وقال: صحيح الإسناد. والضياء (٩/٢٧٢، رقم ٢٣٤) . وأخرجه أيضًا: أبو داود (٣/٤، رقم ٢٤٨٣) .\nوللحديث أطراف أخرى منها: \"عليك بالشام\"، وسيأتى فى مسند عبد الله بن حوالة.\n١٣٢٦٧- سيكون جهاد ورباط بقزوين يشفع أحدهم فى مثل ربيعة ومضر (الخطيب فى فضائل قزوين، والرافعى عن ابن عباس)\nأخرجه الرافعى (١/١٢) .\n١٣٢٦٨- سيكون رجال من أمتى يأكلون ألوان الطعام ويشربون ألوان الشراب ويلبسون ألوان اللباس ويتشدقون فى الكلام فأولئك شرار أمتى (الطبرانى، وأبو نعيم فى الحلية عن أبى أمامة)","vol":"13","page":343},{"text":"أخرجه الطبرانى (٨/١٠٧، ٧٥١٢)، وأبو نعيم فى الحلية (٦/٩٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٤، رقم ٢٣٥١) . ضعفه المنذرى (٣/٨٣) وقال: رواه الطبرانى فى الكبير والأوسط.\n١٣٢٦٩- سيكون عليكم أمراء يؤخرون الصلاة عن مواقيتها ويحدثون البدع قال ابن مسعود فيكف أصنع إن أدركتهم قال تسألنى يا ابن أم عبد كيف تصنع لا طاعة لمن عصى الله (ابن ماجه، والطبرانى، والبيهقى عن ابن مسعود)\nأخرجه ابن ماجه (٢/٩٥٦، رقم ٢٨٦٥)، والطبرانى (١٠/١٧٣، رقم ١٠٣٦١)، والبيهقى (٣/١٢٤، رقم ٥٠٩٧) . وأخرجه أيضًا: أحمد (١/٣٩٩، رقم ٣٧٩٠) .\n١٣٢٧٠- سيكون عليكم أمراء يأمرونكم بما لا يفعلون فمن صدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولست منه ولن يَرِدَ علىَّ الحوضَ (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٩٥، رقم ٥٧٠٢) قال الهيثمى (٥/٢٤٧): فيه إبراهيم بن قعيس ضعفه أبو حاتم، ووثقه ابن حبان، وبقية رجاله رجال الصحيح.","vol":"13","page":344},{"text":"١٣٢٧١- سيكون عليكم أمراء يصلون بكم الصلاة فإن أتموا بكم ركوعها وسجودها وما فيها فلكم ولهم وإن انتقصوا من ذلك فلكم وعليهم (الدارقطنى فى الأفراد عن عقبة بن عامر)\nوللحديث أطراف أخرى منها: \"إنها ستكون بعدى أمراء\".\n١٣٢٧٢- سيكون فى آخر أمتى أقوام يزخرفون مساجدهم ويخربون قلوبهم يتقى أحدهم على ثوبه ما لا يتقى على دينه لا يبالى أحدهم إذا سلمت له دنياه ما كان من أمر دينه (الحاكم فى تاريخه عن ابن عباس)\n١٣٢٧٣- سيكون فى آخر أمتى ناس يستحلون الخمر باسم يسمونها إياه (عبد الرزاق عن عبد الله بن محيريز الجمحى مرسلًا)\nأخرجه عبد الرزاق (٩/٢٣٤، رقم ١٧٠٥٢) .\n١٣٢٧٤- سيكون فى آخر أمتى نساء يركبن على سروج كأشباه الرجال ينزلون على باب المسجد كاسيات عاريات على رءوسهن كأسنمة البخت العجاف فالعنوهن فإنهن ملعونات لو كانت وراءكم أمة من الأمم خدمتهم كما يخدمكم نساء الأمم قبلكم (الطبرانى عن ابن عمرو)","vol":"13","page":345},{"text":"أخرجه أيضًا: أحمد (٢/٢٢٣، رقم ٧٠٨٣)، والطبرانى فى الأوسط (٩/١٣١، رقم ٩٣٣١) وفى الصغير (٢/٢٥٧، رقم ١١٢٥) قال الهيثمى (٥/١٣٧): رجال أحمد رجال الصحيح. والحاكم (٤/٤٨٣، رقم ٨٣٤٦) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"البخت\": الإبل.\n١٣٢٧٥- سيكون فى آخر الزمان أقوام يقال لهم اللوطية على ثلاثة أصناف فصنف ينظرون ويتكلمون وصنف يصافحون ويعانقون وصنف يعملون ذلك العمل فلعنة الله عليهم إلا أن يتوبوا فمن تاب تاب الله عليه (الديلمى عن أنس. [الديلمى عن أبى سعيد])\nحديث أبى سعيد: أخرجه الديلمى (٢/٣١٥، رقم ٣٤٢٥) .\n١٣٢٧٦- سيكون فى آخر الزمان خسف وقذف ومسخ إذا ظهرت المعازف والقينات واستحلت الخمر (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٥٠، رقم ٥٨١٠) قال الهيثمى (٨/١٠) فيه عبد الله بن أبى الزناد، وفيه ضعف، وبقية رجال إحدى الطريقين رجال الصحيح.\nوللحديث أطراف أخرى منها: \"يكون فى آخر أمتى\".","vol":"13","page":346},{"text":"١٣٢٧٧- سيكون فى آخر الزمان ديدان القراء فمن أدرك ذلك الزمان فليتعوذ بالله منهم (أبو نعيم فى الحلية، والسجزى فى الإبانة قال: غريب عن أبى أمامة)\nأخرجه أبو نعيم فى الحلية (٣/٣٥) .\n١٣٢٧٨- سيكون فى آخر الزمان شرطة يغدون فى غضب الله ويروحون فى سخط الله فإياك أن تكون من بطانتهم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣٦، رقم ٧٦١٦) قال الهيثمى (٥/٢٣٤): رواه أحمد والطبرانى فى الأوسط والكبير، ورجال أحمد ثقات. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣١٠، رقم ٥٤٢)، والديلمى (٢/٣١٥، رقم ٣٤٢٦) .\nوللحديث أطراف أخرى منها: \"يخرج من هذه الأمة\".\n١٣٢٧٩- سيكون فى آخر الزمان قوم يجلسون فى المساجد حلقا حلقا إمامهم الدنيا فلا تجالسوهم فإنه ليس لله فيهم حاجة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٨، رقم ١٠٤٥٢) قال الهيثمى (٢/٢٤): فيه بزيع أبو الخليل ونسب إلى الوضع.","vol":"13","page":347},{"text":"١٣٢٨٠- سيكون فى آخر الزمان قوم يقولون لا قدر فإن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوهم فإنهم شيعة الدجال وحق على الله أن يلحقهم به (الطيالسى عن حذيفة)\nأخرجه الطيالسى (ص ٥٨، رقم ٤٣٤) .\nوللحديث أطراف أخرى منها: \"لكل أمة مجوس\".\n١٣٢٨١- سيكون فى آخر الزمان قوم يكذبون بالقدر أولئك مجوس هذه الأمة فإن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوهم (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٢/٢٠٧، ترجمة ٣٩٤ الحكم بن سعيد) . وأخرجه أيضًا: العقيلى (١/٢٦٠، رقم ٣١٨ الحكم بن سعيد)، وابن الجوزى فى العلل المتناهية (١/١٥٢، رقم ٢٢٦) وقال: هذا لا يصح.\n١٣٢٨٢- سيكون فى آخر الزمان ناس من أمتى يحدثونكم بما لم تسمعوا به أنتم ولا آباؤكم فإياكم وإياهم (مسلم، والحاكم عن أبى هريرة)","vol":"13","page":348},{"text":"أخرجه مسلم (١/١٢، رقم ٦)، والحاكم (١/١٨٤، رقم ٣٥١) وقال: صحيح على شرطهما. وأخرجه أيضًا: أحمد (٢/٣٢١، رقم ٨٢٥٠)، وأبو يعلى (١١/٢٧٠، رقم ٦٣٨٤)، وابن حبان (١٥/١٦٧، رقم ٦٧٦٦) .\n١٣٢٨٣- سيكون فى أمتى أقوام يتعاطون فقهاءهم عضل المسائل أولئك شرار أمتى (الطبرانى عن ثوبان وضعف)\nأخرجه الطبرانى (٢/٩٨، رقم ١٤٣١) قال الهيثمى (١/١٥٥): فيه يزيد بن ربيعة، وهو متروك.\nوللحديث أطراف أخرى منها: \"سيكون أقوام من أمتى يغلطون فقهاءهم بعضل المسائل\".\n١٣٢٨٤- سيكون فى أمتى أقوام يكذبون بالقدر (أحمد، والحاكم، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/٩٠، رقم ٥٦٣٩)، والحاكم (١/١٥٨، رقم ٢٨٥) وقال: صحيح على شرط مسلم. والبيهقى\n(١٠/٢٠٥، رقم ٢٠٦٧٠) . وأخرجه أيضًا: أبو داود (٤/٢٠٤، رقم ٤٦١٣)، والطبرانى فى الأوسط (٥/٢٧٦، رقم ٥٣٠٣) .","vol":"13","page":349},{"text":"١٣٢٨٥- سيكون فى أمتى اختلاف وفرقة قوم يحسنون القيل ويسيئون الفعل يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين مروق السهم من الرمية لا يرجعون حتى يرتد على فوقه هم شرار الخلق والخليقة طوبى لمن قتلهم وقتلوه يدعون إلى كتاب الله وليسوا منه فى شيء من قاتلهم كان أولى بالله منهم قالوا يا رسول الله ما سيماهم قال التحليق (أبو داود، والحاكم، والبيهقى، والضياء عن قتادة عن أبى سعيد وأنس معا. أحمد، وأبو داود، وابن ماجه، والحاكم، والضياء عن قتادة عن أنس وحده، قال الحاكم لم يسمع قتادة هذا الحديث من أبى سعيد إنما سمعه من أبى المتوكل عن أبى سعيد)\nحديث أنس وأبى سعيد معا: أخرجه أبو داود (٤/٢٤٣، رقم ٤٧٦٥)، والحاكم (٢/١٦١، رقم ٢٦٥٠)، والبيهقى (٨/١٧١، رقم ١٦٤٨٠)، والضياء (٧/١٦، رقم ٢٣٩٢) .","vol":"13","page":350},{"text":"حديث أنس: أخرجه أحمد (٣/١٩٧، رقم ١٣٠٥٩)، وأبو داود (٤/٢٤٣، رقم ٤٧٦٦)، وابن ماجه (١/٦٢، رقم ١٧٥)، والحاكم (٢/١٦١، رقم ٢٦٤٩)، وقال: صحيح على شرط الشيخين. والضياء (٧/١٥، رقم ٢٣٩١) . وأخرجه أيضًا: أبو يعلى (٥/٣٣٧، رقم ٢٩٦٣) .\nوللحديث أطراف أخرى منها: \"إذا لم أعدل فمن ذا يعدل\"، \"إن أقوامًا يتعمقون\".\n١٣٢٨٦- سيكون فى أمتى رجل يقال له أويس بن عبد الله القرنى وإن شفاعته فى أمتى مثل ربيعة ومضر (ابن عدى، وابن عساكر عن ابن عباس)\nأخرجه ابن عدى (٧/٧٠، ترجمة ١٩٩٤ وهب بن حفص بن عمرو)، وابن عساكر (٩/٤٣٨) .\n١٣٢٨٧- سيكون فى أمتى زنادقة منهم الذين يقرءون القرآن رياء (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٣١٥، رقم ٣٤٢٩) .\n١٣٢٨٨- سيكون فى هذه الأمة مسخ ألا وذاك فى المكذبين بالقدر والزنديقية (أحمد عن ابن عمر)","vol":"13","page":351},{"text":"أخرجه أحمد (٢/١٠٨، رقم ٥٨٦٧) قال الهيثمى (٧/٢٠٣): فيه رشدين بن سعد، والغالب عليه الضعف.\n١٣٢٨٩- سيكون قوم بعدى من أمتى يقرءون القرآن ويتفقهون فى الدين يأتيهم الشيطان فيقول لو أتيتم السلطان فأصلح من دنياكم واعتزلتموهم بدينكم ولا يكون ذلك كما لا يجتن من القتاد إلا الشوك كذلك لا يجتنى من قربهم إلا الخطايا (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٦٤/٣١٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٥٠، رقم ٨٢٣٦)، والديلمى (٢/٣١٦، رقم ٣٤٣٠) .\nوالحديث أصله فى سنن ابن ماجه بطرف: \"إن أناسًا من أمتى\".\n١٣٢٩٠- سيكون قوم يأكلون بألسنتهم كما تأكل البقر من الأرض (أحمد، والشاشى، والبيهقى فى شعب الإيمان، والضياء عن سعد بن أبى وقاص)","vol":"13","page":352},{"text":"أخرجه أحمد (١/١٧٥، رقم ١٥١٧) قال الهيثمى (٨/١١٦): رواه أحمد والبزار من طرق، وفيه راو لم يسم، وأحسنها ما رواه أحمد عن زيد بن أسلم عن سعد، ورجاله رجال الصحيح إلا أن زيد بن أسلم لم يسمع من سعد والله أعلم. والشاشى (١/١٨١، رقم ١٢٧)، والبيهقى فى شعب الإيمان (٤/٢٥٢، رقم ٤٩٧٦)، والضياء (٣/٢١٩، رقم ١٠٢٤) . قال المناوى (٤/١٣١): قال الحافظ العراقى: فيه من لم يسم.\n١٣٢٩١- سيكون قوم يعتدون فى الدعاء (الطيالسى، وابن أبى شيبة، وأحمد، وأبو داود عن سعد بن أبى وقاص)\nأخرجه الطيالسى (ص ٢٨، رقم ٢٠٠)، وابن أبى شيبة (٦/٥٣، رقم ٢٩٤١٠)، وأحمد (١/١٧٢، رقم ١٤٨٣)، وأبو داود (٢/٧٧، رقم ١٤٨٠) .\n١٣٢٩٢- سيكون معادن يحضرها شرار الناس (أحمد عن رجل من بنى سليم)\nأخرجه أحمد (٥/٤٣٠، رقم ٢٣٦٩٥) قال الهيثمى (٤/٦٥): فيه راو لم يسم، وبقية رجاله رجال الصحيح.","vol":"13","page":353},{"text":"١٣٢٩٣- سيكون من بعدى أمراء فأدوا إليهم طاعتهم فإن الأمير مثل المجن يتقى به فإن صلحوا واتقوا وأمروكم بخير فلكم ولهم وإن أساءوا وأمروكم به فعليهم وأنتم منه براء وإن الأمير إذا ابتغى الريبة فى الناس أفسدهم (الطبرانى عن شريح بن عبيد قال أخبرنى جبير بن نفير وكثير بن مرة وعمرو بن الأسود والمقدام بن معديكرب وأبو أمامة)\nأخرجه الطبرانى (٨/١٠٨، رقم ٧٥١٥) قال الهيثمى (٥/١٩٣): فيه محمد بن إسماعيل بن عياش، وهو ضعيف. وأخرجه أيضًا ابن أبى عاصم فى الآحاد والمثانى (٥/٣٠٣، رقم ٢٨٣٢)، والحاكم (٤/٤١٩، رقم ٨١٣٧)، والبيهقى\n(٨/٣٣٣، رقم ١٧٤٠٢) .\n١٣٢٩٤- سيكون من بعدى فتنة فإذا كان ذلك فالزموا على بن أبى طالب فإنه الفاروق بين الحق والباطل (أبو نعيم فى الحلية عن أبى ليلى الغفارى)\nعزاه الحافظ فى الإصابة (٧/٣٥٤، ترجمة ١٠٤٧٨ أبو ليلى الغفارى) لأبى أحمد وابن منده وفيه إسحاق بن بشر الأسدى أحد المتروكين.","vol":"13","page":354},{"text":"١٣٢٩٥- سيلى أموركم من بعدى رجال يعرفونكم ما تنكرون وينكرون عليكم ما تعرفون فمن أدرك ذلك منكم فلا طاعة لمن عصى الله (ابن جرير، الطبرانى، والحاكم عن عبادة بن الصامت)\nأخرجه الحاكم (٣/٤٠١، رقم ٥٥٢٨) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٥/٣٢٥، رقم ٢٢٨٢١)، والطبرانى فى الاوسط (٣/١٩٠، رقم ٢٨٩٤) قال الهيثمى (٥/٢٢٦): رجالهما ثقات إلا أن إسماعيل بن عياش رواه عن الحجازيين وروايته عنهم ضعيفة. وقال المناوى (٤/١٣٣): قال الحاكم: صحيح ورده الذهبى، بأنه تفرد به عبد الله بن واقد وهو ضعيف.\nوللحديث أطراف أخرى منها: \"إنه سيلى أمركم بعدى\"، \"ستكون أمراء من بعدى\".\n١٣٢٩٦- سيليكم أمراء يفسدون وما يصلح الله بهم أكثر فمن عمل منهم بطاعة الله فلهم الأجر وعليكم الشكر ومن عمل منهم بمعصية الله فعليهم الوزر وعليكم الصبر (البيهقى فى شعب الإيمان، وابن النجار عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٦/١٥، رقم ٧٣٦٨) .","vol":"13","page":355},{"text":"١٣٢٩٧- سيليكم بعدى ولاة فيليكم البار ببره ويليكم الفاجر بفجوره فاسمعوا لهم وأطيعوا فى كل ما وافق الحق وصلوا وراءهم فإن أحسنوا فلكم ولهم وإن أساءوا فلكم وعليهم (ابن جرير، والدارقطنى، وابن النجار عن أبى هريرة وضعف)\nأخرجه ابن جرير فى تفسيره (٥/١٥٠)، والدارقطنى (٢/٥٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٤٧، رقم ٦٣١٠) قال الهيثمى (٥/٢١٨): فيه عبد الله بن محمد بن يحيى بن عروة، وهو ضعيف جدًّا.\n١٣٢٩٨- سيهلك من أمتى نفر فى الكتاب واللبن قيل وما أهل الكتاب قال قوم يتعلمون كتاب الله يجادلون به الذين آمنوا قيل وما أهل اللبن قال قوم يتبعون الشهوات ويضيعون الصلوات (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٩٦، رقم ٨١٧)، والحاكم (٢/٤٠٦، رقم ٣٤١٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٨٧، رقم ٢٩٦٤) .\nوللحديث أطراف أخرى منها: \"إن أخوف ما أخاف\"، \"هلاك أمتى فى الكتاب واللبن\".\n١٣٢٩٩- سيوقد المسلمون من قِسىِّ يأجوج ومأجوج ونُشَّابهم وأَتْرسَتِهم سبع سنين (ابن ماجه عن النواس بن سمعان)\nأخرجه ابن ماجه (٢/١٣٥٩، رقم ٤٠٧٦) وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٦٥، رقم ١٤٩٥)، والديلمى (٢/٣٢٢، رقم ٣٤٦٣) .\nوللحديث أطراف أخرى منها: \"يستوقد المسلمون\"، وسيأتى مطولا فى مسند النواس ﵁.","vol":"13","page":356},{"text":"<span data-type='title' id=toc-87>[المحلى من السين]</span>\n١٣٣٠٠- السؤال نصف العلم والرفق نصف المعيشة وما عال امرؤ فى اقتصاد والحمى قائد الموت والدنيا سجن المؤمن (العسكرى فى الأمثال عن أنس وفيه شبيب بن بشر لين الحديث)\n١٣٣٠١- السؤال نصف العلم والرفق نصف المعيشة وما عال من اقتصد (الحاكم فى تاريخه عن أبى أمامة)\n١٣٣٠٢- السائحون هم الصائمون (الحاكم عن أبى هريرة. الشافعى فى القديم، والبيهقى عن عبيد بن عمير مرسلًا)","vol":"13","page":357},{"text":"حديث أبى هريرة: أخرجه الحاكم (٢/٣٦٥، رقم ٣٢٨٨) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الدارقطنى فى العلل (٨/٢٠٦، رقم ١٥١٦)، وابن عدى (٢/٢٢٠ ترجمة ٤٠٤ حكيم بن خذام الأزدى) وقال: قال البخارى: منكر الحديث يرى القدر. والديلمى (٢/٣٤٨، رقم ٣٥٧٥)،\nحديث عبيد بن عمير المرسل: أخرجه البيهقى (٤/٣٠٥، رقم ٨٢٩٧) .\n١٣٣٠٣- السائمة جبار والمعدن جبار وفى الركاز الخمس (أحمد، وأبو عوانة، والطحاوى عن جابر)\nأخرجه أحمد (٣/٣٣٥، رقم ١٤٦٣٢)، وأبو عوانة (٤/١٥٩، رقم ٦٣٧٤)، والطحاوى فى شرح معانى الآثار\n(٣/٢٠٣) . وأخرجه أيضًا: أبو يعلى (٤/١٠١، رقم ٢١٣٤) قال الهيثمى (٦/٣٠٣): فيه مجالد بن سعيد وقد اختلط.","vol":"13","page":358},{"text":"١٣٣٠٤- السابع من ولد العباس يدعو الناس إلى العدل فيقول له أهل بيته تريد أن تخرجنا من معاشنا فيقول إنى أسير فيكم بسيرة أبى بكر وعمر فيأتون عليه فيقتل عدة من أهل بيته من بنى هاشم فإذا وثب عليه يختلفون فيما بينهم (نعيم بن حماد فى الفتن عن بن مسعود)\nأخرجه نعيم بن حماد فى الفتن (١/٣٠١، رقم ٨٨٠) .\n١٣٣٠٥- السابق والمقتصد يدخلان الجنة بغير حساب والظالم لنفسه يحاسب حسابًا يسيرًا ثم يدخل الجنة (الحاكم عن أبى الدرداء)\nأخرجه الحاكم (٢/٤٦٢، رقم ٣٥٩٢) .\n١٣٣٠٦- الساعى على الأرملة والمسكين كالمجاهد فى سبيل الله أوالقائم الليل الصائم النهار (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"13","page":359},{"text":"أخرجه أحمد (٢/٣٦١، رقم ٨٧١٧)، والبخارى (٥/٢٠٤٧، رقم ٥٠٣٨)، ومسلم (٤/٢٢٨٦، رقم ٢٩٨٢)، والترمذى (٤/٣٤٦، رقم ١٩٦٩) وقال: حسن غريب صحيح. والنسائى (٥/٨٦، رقم ٢٥٧٧)، وابن ماجه (٢/٧٢٤، رقم ٢١٤٠)، وابن حبان (١٠/٥٥، رقم ٤٢٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٠٠، رقم ٣٠٦)، والبيهقى\n(٦/٢٨٣، رقم ١٢٤٤٦) .\n١٣٣٠٧- الساعى على والديه ليكفهما أو يغنيهما عن الناس فى سبيل الله ومن سعى على زوج أو ولد ليكفهم ويغنيهم عن الناس فى سبيل الله والساعى على نفسه ليغنيها ويكفها عن الناس فى سبيل الله والساعى مكاثرة فى سبيل الشيطان (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٨/٢٧٧، رقم ٨٦٣٠) قال الهيثمى (٤/٣٢٥): فيه إسحاق بن سيد.\n١٣٣٠٨- السباع حرام (أحمد، وأبو يعلى، والبيهقى، والضياء عن أبى سعيد)","vol":"13","page":360},{"text":"أخرجه أحمد (٣/٢٩، رقم ١١٢٥٣)، وأبو يعلى (٢/٥٢٩، رقم ١٣٩٦) قال الهيثمى (٤/٢٩٥): فيه دراج وثقه ابن معين وضعفه جماعة. والبيهقى (٧/١٩٤، رقم ١٣٨٧٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣١٤، رقم ٥٢٣٢)، والديلمى (٢/٣٤٧، رقم ٣٥٧٣) .\nومن غريب الحديث: \"السّباع\": الافتخار بالجماع.\n١٣٣٠٩- السباق أربعة أنا سابق العرب وصهيب سابق الروم وسلمان سابق الفرس وبلال سابق الحبش (البزار، والطبرانى، والنسائى، وأبو نعيم فى الحلية، والحاكم، وابن عدى، وابن عساكر عن أنس. الطبرانى، وابن عساكر عن أم هانئ. ابن عدى، وابن عساكر [عن أبى أمامة] . قال ابن جوصا: سألت محمد بن عوف عن هذا الحديث فقال: منكر)","vol":"13","page":361},{"text":"حديث أنس: أخرجه الطبرانى (٨/٢٩، رقم ٧٢٨٨) قال الهيثمى (٩/٣٠٥): رجاله رجال الصحيح غير عمارة بن زاذان، وهو ثقة، وفيه خلاف. وأبو نعيم فى الحلية (١/١٨٥)، والحاكم (٣/٤٥٤، رقم ٥٧١٥)، وابن عدى (٧/١٦٦، ترجمة ٢٠٧٢ يوسف ابن إبراهيم)، وابن عساكر (١٠/٤٤٨) .\nحديث أم هانئ: أخرجه الطبرانى (٢٤/٤٣٥، رقم ١٠٦٢) قال الهيثمى (٩/٣٠٥): فيه فايد العطار، وهو متروك. وابن عساكر (٢٤/٢٢٠) .\nحديث أبى أمامة: أخرجه ابن عدى (٢/٧٥، ترجمة ٣٠٢ بقية بن الوليد)، وابن عساكر (١٠/٤٤٩) . وأخرجه أيضًا: الطبرانى (٨/١١١، رقم ٧٥٢٦) قال الهيثمى (٩/٣٠٥): إسناده حسن. قال الذهبى فى الميزان (٢/٥١، ترجمة ١٢٥٢ بقية بن الوليد): حديث باطل لا أصل له بهذا الإسناد.\n١٣٣١٠- السبع المثانى فاتحة الكتاب (الحاكم عن أبى بن كعب. أبو الشيخ عن أبى هريرة. [ابن جرير، والبيهقى فى شعب الإيمان عن على. الضياء عن ابن عباس])","vol":"13","page":362},{"text":"حديث أبى بن كعب: أخرجه الحاكم (٢/٣٨٦، رقم ٣٣٥١) وقال: صحيح الإسناد على شرط مسلم.\nحديث أبى هريرة: أخرجه أيضًا: الطيالسى (ص ٣٠٥، رقم ٢٣١٨) .\nحديث على: أخرجه ابن جرير فى التفسير (١٤/٥٤)، والبيهقى فى شعب الإيمان (٢/٤٤٣، رقم ٢٣٥٣) .\nحديث ابن عباس: أخرجه الضياء (١٠/٢٢٥، رقم ٢٣٨) .\n١٣٣١١- السبق ثلاثة فالسابق إلى موسى يوشع بن نون والسابق إلى عيسى صاحب يس والسابق إلى محمد على بن أبى طالب (الطبرانى، وابن مردويه عن ابن عباس وضعف)","vol":"13","page":363},{"text":"أخرجه الطبرانى (١١/٩٣، رقم ١١١٥٢) قال الهيثمى (٩/١٠٢): فيه حسين بن حسن الأشقر، وثقه ابن حبان، وضعفه الجمهور، وبقية رجاله حديثهم حسن أو صحيح. وأورده العقيلى فى الضعفاء (١/٢٤٩، ترجمة ٢٩٧ حسين بن حسن الأشقر) وقال: هذا لا أصل. وقال الذهبى فى الميزان (٢/٢٩٠، ترجمة ٢٠٠٦ الحسين بن أبى السرى العسقلانى) ضعفه أبو داود، وقال أخوه محمد: لا تكتبوا عن أخى فإنه كذاب وقال أبو عروبة الحرانى هو خال أمى وهو كذاب. ثم ذكر الحديث. قال الحافظ فى الفتح (٦/٤٦٧): رواه الطبرانى من حديث ابن عباس مرفوعًا وفى إسناده حسين وهو ضعيف.\n١٣٣١٢- السبيل إلى الحج الزاد والراحلة (ابن جرير، والبيهقى عن [ابن] عمر. ابن جرير، والبيهقى عن الحسن مرسلًا. البيهقى عن الحسن عن أمه عن عائشة)\nحديث ابن عمر: أخرجه ابن جرير (٤/١٦)، والبيهقى (٤/٣٢٧، رقم ٨٤٠٦) .\nحديث الحسن: أخرجه ابن جرير (٤/١٦)، والبيهقى (٤/٣٢٧، رقم ٨٤٠٧) .","vol":"13","page":364},{"text":"حديث الحسن عن أمه عن عائشة: أخرجه البيهقى (٤/٣٣٠، رقم ٨٤٢٣) .\n١٣٣١٣- السجدة التى فى ﴿ص﴾ [ص: ١] سجدها داود توبة ونحن نسجدها شكرًا (الطبرانى، والخطيب عن ابن عباس)\nأخرجه الطبرانى (١٢/٣٤، رقم ١٢٣٨٦)، والخطيب (١٣/٥٤) . وأخرجه أيضًا: الدارقطنى (١/٤٠٧) . قال المناوى (٤/١٣٦): فيه محمد بن الحسن أورده الذهبى فى الضعفاء والمتروكين وقال قال النسائى ضعيف.\nوالحديث أصله فى سنن النسائى (٢/١٥٩، رقم ٩٥٧) .\n١٣٣١٤- السجود على سبعة أعضاء (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٧/٢٠٤، ترجمة ٢١٠٦ يحيى بن عبيد الله) .\n١٣٣١٥- السجود على سبعة أعضاء اليدين والقدمين والركبتين والجبهة ورفع اليدين إذا رأيت البيت وعلى الصفا والمروة وبعرفة وبجمع وعند رمى الجمار وإذا أقيمت الصلاة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٤٥٢، رقم ١٢٢٨٢) . وأخرجه أيضًا: فى الأوسط (٢/١٩٢، رقم ١٦٨٧)، والضياء (١٠/٢٩٣، رقم ٣١٠) .","vol":"13","page":365},{"text":"١٣٣١٦- السحاق بين النساء زنا بينهن (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٦٣، رقم ١٥٣) قال الهيثمى (٦/٢٥٦): ورجاله ثقات. وأخرجه أيضًا: ابن عدى (٥/١٧٣، ترجمة ١٣٣١ عثمان بن عبد الرحمن الطرائفى الحرانى) وقال: يحدث عن مجهولين بعجائب. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٩) .\n١٣٣١٧- السحور أكله بركة فلا تدعوه ولو أن يجرع أحدكم جرعة من ماء فإن الله وملائكته يصلون على المتسحرين (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/١٢، رقم ١١١٠١) . قال المنذرى (٢/٩٠): إسناده قوى. وقال الهيثمى (٣/١٥٠): فيه أبو رفاعة، ولم أجد من وثقه ولا جرحه، وبقية رجاله رجال الصحيح.\n١٣٣١٨- السحور بركة والثريد بركة والجماعة بركة (الديلمى عن أبى هريرة)\nأخرجه أيضًا: أبو يعلى (١١/٣٢٩، رقم ٦٤٤٧) قال الهيثمى (٥/١٨): فيه أبو ياسر عمار بن هارون ضعيف.\n١٣٣١٩- السخاء خلق الله الأعظم (أبو الشيخ، وابن النجار عن ابن عباس)","vol":"13","page":366},{"text":"أخرجه أيضًا: الديلمى (٢/٣٤١، رقم ٣٥٤٢) . ضعفه المنذرى (٣/٢٥٩) وقال: رواه أبو الشيخ فى كتاب الثواب.\n١٣٣٢٠- السخاء شجرة تنبت فى الجنة فلا يلج الجنة إلا سخى والبخل شجرة تنبت فى النار فلا يلج النار إلا بخيل (الحسن بن سفيان، والخطيب فى كتاب البخلاء، وابن عساكر عن عبد الله بن جراد)\nأخرجه ابن عساكر (٢٧/٢٤١) . وأخرجه أيضًا: الديلمى (٣/١٣٤، رقم ٤٣٥٩) .\n١٣٣٢١- السخاء شجرة فى الجنة فمن كان سخيًا أخذ بغصن منها فلم يتركه الغصن حتى يدخله الجنة (الخطيب فى التاريخ عن أبى هريرة)\nأخرجه الخطيب (١/٢٥٣) .\n١٣٣٢٢- السخاء شجرة فى الجنة وعثمان بن عفان غصن من أغصانها واللؤم شجرة فى النار وأبو جهل غصن من أغصانها (الديلمى عن معاوية)\nأخرجه الديلمى (٢/٣٤١، رقم ٣٥٤٤) .","vol":"13","page":367},{"text":"١٣٣٢٣- السخاء شجرة من أشجار الجنة أغصانها متدليات فى الدنيا فمن أخذ بغصن منها قاده ذلك الغصن إلى الجنة والبخل شجرة من شجر النار أغصانها متدليات فى الدنيا فمن أخذ بغصن من أغصانها قاده ذلك الغصن إلى النار (الدارقطنى فى الأفراد، وأبو بكر الشافعى فى الغيلانيات، والبيهقى فى شعب الإيمان وضعفه، والخطيب فى كتاب البخلاء عن جعفر بن محمد عن أبيه عن جده. الخطيب عن على. ابن عدى، والبيهقى فى شعب الإيمان وضعفه عن\nأبى هريرة. أبو نعيم فى الحلية، والخطيب فى عن جابر. الخطيب عن أبى سعيد. ابن حبان فى الضعفاء عن عائشة. الديلمى عن معاوية بن أبى سفيان. ابن عساكر عن أنس وأورده ابن الجوزى فى الموضوعات)\nحديث جعفر بن محمد عن أبيه عن جده: أخرجه البيهقى فى شعب الإيمان (٧/٤٣٤، رقم ١٠٨٧٥) .\nحديث أبى هريرة: أخرجه ابن عدى (١/٢٣٥، ترجمة ٦٦ إبراهيم بن إسماعيل)، والبيهقى فى شعب الإيمان (٧/٤٣٥، رقم ١٠٨٧٧) .","vol":"13","page":368},{"text":"حديث جابر: أخرجه أبو نعيم فى الحلية (٧/٩٢)، والخطيب (٤/١٣٦) .\nحديث أبى سعيد: أخرجه الخطيب (٣/٣٠٦) .\nحديث عائشة: أخرجه ابن حبان فى الضعفاء (١/٢٤٥، ترجمة ٢٢٥ حسين بن علوان) .\nحديث معاوية: أخرجه الديلمى (٢/٣٤١، رقم ٣٥٤٤) .\nحديث أنس: أخرجه ابن عساكر (٥٠/٢٨٩) .\n١٣٣٢٤- السخى إنما يجود من حسن الظن بالله والبخيل إنما يبخل من سوء الظن بالله (أبو الشيخ عن أبى أمامة)\n١٣٣٢٥- السخى الجهول أحب إلى الله من العالم البخيل (الخطيب، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٤٢، رقم ٣٥٤٦) . وأورده أيضًا: ابن عدى (٣/١٧٦، ترجمة ٦٨٤ رواد بن الجراح) وقال: كان شيخًا صالحًا وفى حديث الصالحين بعض النكرة إلا أنه ممن يكتب حديثه.","vol":"13","page":369},{"text":"١٣٣٢٦- السخى قريب من الله قريب من الناس قريب من الجنة بعيد من النار والبخيل بعيد من الله بعيد من الناس بعيد من الجنة قريب من النار ولجاهل سخى أحب إلى الله من عابد بخيل (الترمذى - غريب - والدارقطنى فى الأفراد، وابن عدى، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق، والخطيب فى كتاب البخلاء عن أبى هريرة. البيهقى فى شعب الإيمان عن جابر بن عبد الله. الدارقطنى، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والخطيب عن عائشة، قال الدارقطنى: له طرق ولا يثبت منها شىء وأورده ابن الجوزى فى الموضوعات فلم يصب)\nحديث أبى هريرة: أخرجه الترمذى (٤/٣٤٢، رقم ١٩٦١) وقال: غريب. وابن عدى (٣/٤٠٣، ترجمة ٧٢٧ سعيد بن محمد)، والبيهقى فى شعب الإيمان (٧/٤٢٩، رقم ١٠٨٥١) . وأخرجه أيضًا: الإسماعيلى فى معجمه (٣/٧٣٣)، وأورده الدارقطنى فى العلل (٨/٢١٨، رقم ١٥٣٠) .","vol":"13","page":370},{"text":"حديث جابر: أخرجه البيهقى فى شعب الإيمان (٧/٤٢٨، رقم ١٠٨٤٨) .\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٣/٢٧، رقم ٢٣٦٣) قال الهيثمى (٣/١٢٧): فيه سعيد بن محمد الوراق، وهو ضعيف. والبيهقى فى شعب الإيمان (٧/٤٢٨، رقم ١٠٨٤٧) .\n١٣٣٢٧- السخى قريب من الله قريب من الناس قريب من الجنة بعيد من النار والبخيل بعيد من الله بعيد من الناس بعيد من الجنة قريب من النار ولجاهل سخى أحب إلى الله من عابد بخيل وأكبر الداء البخل (ابن جرير فى تهذيبه عن أبى هريرة)\nأورده أيضًا: ابن عدى (٣/٤٠٢، ترجمة ٨٢٧ سعيد بن محمد الوراق) وقال: غير ما ذكرت ويتبين على حديثه ورواياته ضعفه.\n١٣٣٢٨- السر أفضل من العلانية ولمن أراد الاقتداء العلانية أفضل من السر (الديلمى عن ابن عمر)","vol":"13","page":371},{"text":"أخرجه الديلمى (٢/٣٤٧، رقم ٣٥٧٢) . وأورده أيضًا: الحكيم (٤/٧١)، والعقيلى (٣/٢٠٢، ترجمة ١٢٠٣ عثمان بن زائدة) وقال: حديثه غير محفوظ. وابن الجوزى فى العلل المتناهية (٢/٨٢٢، رقم ١٣٧٧) وقال: هذا حديث لا يصح عن رسول الله - ﷺ -. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٥٩) .\n١٣٣٢٩- السراويل لمن لم يجد الإزار والخف لمن لا يجد النعلين (أبو داود عن ابن عباس)\nأخرجه أبو داود (٢/١٦٦، رقم ١٨٢٩) . وأخرجه أيضًا: مسلم (٢/٨٣٥، رقم ١١٧٨)، والنسائى (٥/١٣٢، رقم ٢٦٧١)، وابن الجارود (ص ١١١، رقم ٤١٧)، وابن خزيمة (٤/١٩٩، رقم ٢٦٨١)، وابن حبان (٩/٩٢، رقم ٣٧٨١)، والطبرانى (١٢/١٧٧، رقم ١٢٨١٠) .\n١٣٣٣٠- السرعة فى المشى تذهب بهاء المؤمن (الخطيب عن أبى هريرة. [ابن الجوزى فى العلل عن ابن عمر])","vol":"13","page":372},{"text":"حديث أبى هريرة: أخرجه الخطيب (١/٤١٧)، وابن الجوزى فى العلل المتناهية (٢/٧٠٧، رقم ١١٧٨) وقال: هذا حديث لا يصح عن رسول الله - ﷺ - فيه أبو معشر وقد ضعفه يحيى والنسائى والدارقطنى.\nحديث ابن عمر: أورده ابن الجوزى فى العلل المتناهية (٢/٧٠٧، رقم ١١٧٧) وقال: هذا حديث لا يصح عن رسول الله - ﷺ -، فيه عمر بن صهبان قال أحمد: لم يكن بشىء. وقال النسائى والدارقطنى: متروك.\n١٣٣٣١- السعادة كل السعادة طول العمر فى طاعة الله (الحاكم، والديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٣٤٦، رقم ٣٥٦٦) . وأخرجه أيضًا: القضاعى (١/٢٠٦، رقم ٣١٢) . قال المناوى (٤/١٤٠): قال الزين العراقى: فى إسناده ضعف. وقال شارح الشهاب: غريب جدًّا. وقال العجلونى (١/٥٤٧): حديث حسن لغيره.","vol":"13","page":373},{"text":"١٣٣٣٢- السعيد من جنب الفتن ومن ابتلى بشىء منها ثم صبر فواهًا واهًا (أبو نصر السجزى فى الإبانة وقال غريب عن المقدام. [نعيم بن حماد فى الفتن عن خالد بن معدان])\nحديث المقدام: أخرجه أيضًا: أبو داود (٤/١٠٢، رقم ٤٢٦٣)، والبزار (٦/٤٦، رقم ٢١١٢) .\nحديث خالد بن معدان: أخرجه نعيم بن حماد فى الفتن (١/١٩٠، رقم ٥١٣) .\n١٣٣٣٣- السفر قطعة من العذاب يمنع أحدكم طعامه وشرابه ونومه فإذا قضى أحدكم نهمته من وجهه فليعجل الرجوع إلى أهله (مالك، وأحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة. الخطيب عن عائشة)","vol":"13","page":374},{"text":"حديث أبى هريرة: أخرجه مالك (٢/٩٨٠، رقم ١٧٦٨)، وأحمد (٢/٢٣٦، رقم ٧٢٢٤)، والبخارى (٢/٦٣٩، رقم ١٧١٠)، ومسلم (٣/١٥٢٦، رقم ١٩٢٧)، وابن ماجه (٢/٩٦٢، رقم ٢٨٨٢) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٢٤٢، رقم ٨٧٨٣)، والدارمى (٢/٣٧٢، رقم ٢٦٧٠)، وأبو عوانة (٤/٥١٠، رقم ٧٥١٨)، وابن حبان (٦/٤٢٥، رقم ٢٧٠٨)، والطبرانى فى الأوسط (١/٢٣٣، رقم ٧٦٣)، والبيهقى (٥/٢٥٩، رقم ١٠١٤١)، والخطيب (٧/٢٨٤)، والديلمى (٢/٣٤٦، رقم ٣٥٦٩) .\nحديث عائشة: أخرجه الخطيب (١٠/٩٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٦٦، رقم ٤٤٥١)، وفى الصغير (١/٣٦٦، رقم ٦١٣) .\n١٣٣٣٤- السفل أرفق (أحمد، ومسلم عن أبى أيوب)\nأخرجه أحمد (٥/٤١٥، رقم ٢٣٥٦٤)، ومسلم (٣/١٦٢٣، رقم ٢٠٥٣) . وأخرجه أيضًا: أبو عوانة (٥/١٩٩، رقم ٨٣٩١) .\n١٣٣٣٥- السكينة عباد الله السكينة (أبو عوانة عن جابر قال لما أفاض النبى - ﷺ - من عرفة جعل يقول … فذكره)","vol":"13","page":375},{"text":"أخرجه أيضًا: أحمد (٣/٣٥٥، رقم ١٤٨٦٨)، والنسائى (٥/٢٥٨، رقم ٣٠٢٢) .\n١٣٣٣٦- السكينة مغنم وتركها مغرم (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٣٤٥، رقم ٣٥٦٥)، والإسماعيلى فى معجم شيوخه (١/٤٣٣، رقم ٩٢) . قال المناوى\n(٤/١٤١): قال الحاكم هذا أعجب من كل ما أنكر على سفيان بن وكيع فإنه صحيح الإسناد شاذ المتن.\n١٣٣٣٧- السل شهادة (أبو الشيخ عن عبادة بن الصامت)\nقال المناوى (٤/١٤٥): رواه أبو الشيخ، ورواه عنه الديلمى أيضًا.\n١٣٣٣٨- السلام اسم من أسماء الله عظيم جعل ذمته بين خلقه فإذا سلم المسلم فقد حرم عليه أن يذكره إلا بخير (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٣٣٩، رقم ٣٥٣٤) .\n١٣٣٣٩- السلام عليكم أهل القبور ثلاثًا من كان منكم من المؤمنين والمسلمين أنتم لنا فرط (الطبرانى عن مجمع بن جارية)","vol":"13","page":376},{"text":"أخرجه الطبرانى فى الكبير (١٩/٤٤٥، رقم ١٠٨٣) . وأخرجه أيضًا: فى الأوسط (٨/١٢٩، رقم ٨١٧٨) قال الهيثمى (٣/٦٠): فيه اسماعيل بن عياش وفيه كلام وقد وثق.\n١٣٣٤٠- السلام عليكم دار قوم مؤمنين أنتم لنا فرط وإنا بكم لاحقون اللهم لا تحرمنا أجرهم ولا تفتنا بعدهم (ابن ماجه، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه ابن ماجه (١/٤٩٣، رقم ١٥٤٦)، والبيهقى فى شعب الإيمان (١/٢١٣، رقم ١٩١) . وأخرجه أيضًا: ابن سعد (٢/٢٠٣)، وأحمد (٦/١١١، رقم ٢٤٨٤٥)، وأبو يعلى (٨/٦٩، رقم ٤٥٩٣) .","vol":"13","page":377},{"text":"١٣٣٤١- السلام عليكم دار قوم مؤمنين وأنا إن شاء الله بكم لاحقون وددت أنا قد رأينا إخواننا قالوا أو لسنا إخوانك يا رسول الله قال بل أنتم أصحابى وإخواننا الذين لم يأتوا بعد قالوا كيف تعرف من لم يأت بعد من أمتك قال أرأيت لو أن رجلًا له خيل غر محجلة بين ظهرى خيل دُهم بُهم ألا يعرف خيله قالوا بلى قال فإنهم يأتون يوم القيامة غرًّا محجلين من الوضوء وأنا فرطهم على الحوض ألا ليذادن رجالًا عن حوضى كما يذاد البعير الضال أناديهم ألا هلم ألا هلم فيقال إنهم قد بدلوا بعدك فأقول فسحقًا فسحقًا فسحقًا (مالك، والشافعى، وأحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة أن رسول الله - ﷺ - أتى المقبرة قال … فذكره)\nأخرجه مالك (١/٢٨، رقم ٥٨)، وأحمد (٢/٣٠٠، رقم ٧٩٨٠)، ومسلم (١/٢١٨، رقم ٢٤٩)، والنسائى","vol":"13","page":378},{"text":"(١/٩٣، رقم ١٥٠)، وابن ماجه (٢/١٤٣٩، رقم ٤٣٠٦)، وابن حبان (٣/٣٢١، رقم ١٠٤٦) . وأخرجه أيضًا: أبو يعلى (١١/٣٨٧، رقم ٦٥٠٢)، وأبو عوانة (١/١٢٢، رقم ٣٦٠)، والبيهقى (١/٨٢، رقم ٣٩٢) .\n١٣٣٤٢- السلام عليكم دار قوم مؤمنين وإنا بكم لاحقون وإنا لله وإنا إليه راجعون لقد أصبتم خيرًا بجيلًا وسبقتم شرًّا طويلًا (أبو نعيم، وابن عساكر عن الجهدمة امرأة بشير بن الخصاصية عن بشير أن النبى - ﷺ - خرج ذات ليلة فتبعته فأتى البقيع فقال … فذكره)\nأخرجه ابن عساكر من طريق أبى نعيم (١٠/٣٠٥) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٦) .\nومن غريب الحديث: \"بجيلًا\": واسعًا كثيرًا.\n١٣٣٤٣- السلام عليكم دار قوم مؤمنين وإنا وإياكم متواعدون غدًا ومتواكلون وإنا إن شاء الله بكم لاحقون اللهم اغفر لأهل بقيع الغرقد (النسائى عن عائشة)","vol":"13","page":379},{"text":"أخرجه النسائى (٤/٩٣، رقم ٢٠٣٩) . وأخرجه أيضًا: مسلم (٢/٦٦٩، رقم ٩٧٤)، وأبو يعلى (٨/١٩٩، رقم ٤٧٥٨)، وابن حبان (٧/٤٤٤، رقم ٣١٧٢)، والبيهقى (٤/٧٨، رقم ٧٠٠٢) .\n١٣٣٤٤- السلام عليكم يا أهل القبور لو تعلمون ما نجاكم الله منه مما هو كائن بعدكم هؤلاء خير منكم إن هؤلاء خرجوا من الدنيا ولم يأكلوا من أجورهم شيئًا وخرجوا وأنا الشهيد عليهم وإنكم قد أكلتم من أجوركم ولا أدرى ما تحدثون بعدى (ابن المبارك عن الحسن مرسلًا)\nأخرجه ابن المبارك فى الزهد (١/١٧١، رقم ٤٩٨) .\n١٣٣٤٥- السلام عليكم يا أهل القبور من المؤمنين والمسلمين يغفر الله لنا ولكم أنتم سلفنا ونحن بالأثر (الترمذى - حسن غريب - والطبرانى، والضياء عن ابن عباس)\nأخرجه الترمذى (٣/٣٦٩، رقم ١٠٥٣) وقال: حسن غريب. والطبرانى (١٢/١٠٧ رقم ١٢٦١٣)، والضياء\n(٩/٥٤١، رقم ٥٣٢) .\n١٣٣٤٦- السلام عليكم يا صبيان (أبو نعيم عن أنس)","vol":"13","page":380},{"text":"أخرجه أيضًا: أحمد (٣/١٨٣، رقم ١٢٩١٩)، وابن أبى شيبة (٥/٢٥١، رقم ٢٥٧٧٥)، وأبو نعيم فى الحلية\n(٨/٣٧٨)، وابن عدى (٥/١٦٣ ترجمة ١٣٢٣ عثمان بن مطر)، وقال: قال يحيى: ضعيف، وقال البخارى: عنده عجائب.\n١٣٣٤٧- السلام قبل السؤال فمن بدأكم بالسؤال قبل السلام فلا تجيبوه (ابن النجار عن ابن عمر)\nأورده ابن عدى (٥/٢٩٠، ترجمة ١٤٢٩ عبد العزيز بن أبى رواد)، وقال: قال البخارى: كان يرى الإرجاء.\n١٣٣٤٨- السلام قبل الكلام (الترمذى - منكر - عن جابر)\nأخرجه الترمذى (٥/٥٩، رقم ٢٦٩٩) وقال: منكر. وأخرجه أيضًا: أبو يعلى (٤/٤٨، رقم ٢٠٥٩)، والقضاعى","vol":"13","page":381},{"text":"(١/٥٦، رقم ٣٤)، والصيداوى فى معجم الشيوخ (١/٣٧٨)، والديلمى (٢/٣٤٠، رقم ٣٥٣٧)، وابن الجوزى فى العلل المتناهية (٢/٧٢٠، رقم ١١٩٧) وقال: هذا حديث لا يصح. وابن عدى (٦/٢٠٤ ترجمة ١٦٧٨ محمد بن زاذان) وقال: منكر الحديث لا يكتب. قال الحافظ فى التلخيص (٤/٩٥): ضعيف، وله طريقان أحدهما فى الترمذى عن جابر، وقال: منكر. وثانيهما عن ابن عمر أخرجه ابن عدى فى الكامل، وإسناده لا بأس به.\n١٣٣٤٩- السلطان العادل المتواضع ظل الله ورمحه فى الأرض ويرفع للوالى العادل المتواضع فى كل يوم وليلة عمل ستين صديقًا كلهم عابد مجتهد (أبو الشيخ عن أبى بكر. [الديلمى عن أنس])\nحديث أبى بكر: قال المناوى (٤/١٤٤): رواه الديلمى أيضًا.\nحديث أنس: أخرجه الديلمى (٢/٣٤٣، رقم ٣٥٥٤) .\n١٣٣٥٠- السلطان ظل الله فى الأرض فإذا دخل أحدكم بلدًا ليس فيه سلطان فلا يقيمن به (أبو الشيخ عن أنس)","vol":"13","page":382},{"text":"١٣٣٥١- السلطان ظل الله فى الأرض فمن أكرمه أكرمه الله ومن أهانه أهانه الله (الطبرانى، والبيهقى فى شعب الإيمان عن أبى بكرة)\nأخرجه البيهقى فى شعب الإيمان (٦/١٧، رقم ٧٣٧٣) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٤٩٢، رقم ١٠٢٤) . قال المناوى (٤/١٤٢): فيه سعد بن أويس فإن كان هو العبسى فقد ضعفه الأزدى وإن كان البصرى فضعفه ابن معين ذكرهما الذهبى فى الضعفاء.\n١٣٣٥٢- السلطان ظل الله فى الأرض فمن نصحه ودعا له اهتدى ومن دعا عليه ولم ينصحه ضل (الديلمى عن أنس [البيهقى فى شعب الإيمان عنه موقوفا])\nحديث أنس المرفوع: قال المناوى (٤/١٤٣): فيه محمد بن يونس القرشى وهو الكديمى الحافظ اتهمه ابن عدى بوضع الحديث.\nحديث أنس الموقوف: أخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٨، رقم ٧٣٧٦) .","vol":"13","page":383},{"text":"١٣٣٥٣- السلطان ظل الله فى الأرض يأوى إليه الضعيف وبه ينتصر المظلوم ومن أكرم سلطان الله فى الدنيا أكرمه الله فى الآخرة يوم القيامة (ابن النجار عن أبى هريرة)\n١٣٣٥٤- السلطان ظل الله فى الأرض يأوى إليه كل مظلوم من عباده فإذا عدل كان له الأجر وعلى الرعية الشكر وإذا جار كان عليه الإصر وعلى الرعية الصبر وإذا جارت الولاة قحطت السماء وإذا منعت الزكاة هلكت المواشى وإذا ظهر الزنا ظهر الفقر والمسكنة وإذا أخفرت الذمة أديل الكفار (الحكيم، والبزار، والبيهقى فى شعب الإيمان وضعفه عن ابن عمر)\nذكره الحكيم (٤/١٥٣)، وأخرجه البزار كما فى مجمع الزوائد (٥/١٩٦) قال الهيثمى: فيه سعيد بن سنان أبو مهدى، وهو متروك. والبيهقى فى شعب الإيمان (٦/١٥، رقم ٧٣٦٩)، وقال: أبو المهدى سعيد بن سنان ضعيف. وأخرجه أيضًا: الديلمى (٢/٣٤٣، رقم ٣٥٥٣) . وابن عدى (٣/٣٦١، ترجمة ٨٠١ سعيد بن سنان) . قال المناوى (٤/١٤٣): جزم الحافظ العراقى بضعف سنده.","vol":"13","page":384},{"text":"ومن غريب الحديث: \"الإصر\": الضيق والحبس، والمراد به الإثم. \"أديل الكفار\": صارت الدولة دولتهم.\n١٣٣٥٥- السلف فى حبل الحبلة ربا (أحمد، والنسائى، والضياء عن ابن عباس)\nأخرجه أحمد (١/٢٤٠، رقم ٢١٤٥)، والنسائى (٧/٢٩٣، رقم ٤٦٢٢)، والضياء (١٠/٦١، رقم ٥٢) . وأخرجه أيضًا: البغوى فى الجعديات (١/١٨٥، رقم ١٢٠٧)، والديلمى (٢/٣٤٧، رقم ٣٥٧٠) .\nومن غريب الحديث: \"حبل الحبلة\": نتاج النتاج، وهو ربا لأنه بيع ما لم يخلق.\n١٣٣٥٦- السماح رباح والعسر شؤم (القضاعى عن ابن عمر. الديلمى عن أبى هريرة)\nحديث ابن عمر: أخرجه القضاعى (١/٤٨، رقم ٢٣) . وأخرجه أيضًا: الديلمى (٢/٣٤٧، رقم ٣٥٧١) . قال المناوى (٤/١٤٥): فيه عبد الرحمن بن زيد، قال الذهبى: ضعفه أحمد والدارقطنى وآخرون. لكن قال العامرى: إنه حسن.","vol":"13","page":385},{"text":"حديث أبى هريرة: قال المناوى (٤/١٤٥): فيه حجاج بن فرافصة أورده الذهبى فى الضعفاء، وقال: قال أبو زرعة: ليس بقوى، ونسبه ابن حبان إلى الوضع وقال ابن عدى: عامة ما يرويه لا يتابع عليه. وقال الدارقطنى: حديث منكر.\n١٣٣٥٧- السمت الحسن جزء من خمسة وسبعين جزءًا من النبوة (الضياء عن أنس)\nأخرجه الضياء (٦/١٩٤، رقم ٢٢٠٩) .\n١٣٣٥٨- السمت الحسن والتؤدة والاقتصاد جزء من أربعة وعشرين جزءًا من النبوة (الترمذى - حسن غريب - والطبرانى عن عبد الله بن سرجس المزنى)\nأخرجه الترمذى (٤/٣٦٦، رقم ٢٠١٠) وقال: حسن غريب. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى\n(٢/٣٣٦، رقم ١١٠٥)، والضياء من طريق الطبرانى (٩/٤٠٤، رقم ٣٧٨)، والديلمى (٢/٣٤٦، رقم ٣٥٦٧) .","vol":"13","page":386},{"text":"١٣٣٥٩- السمع والطاعة حق على المرء المسلم فيما أحب وكره ما لم يؤمر بمعصية فإذا أمر بمعصية فلا سمع عليه ولا طاعة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عمر. الشيرازى فى الألقاب عن أبى هريرة)\nحديث ابن عمر: أخرجه أحمد (٢/١٤٢، رقم ٦٢٧٨)، والبخارى (٦/٢٦١٢، رقم ٦٧٢٥)، ومسلم (٣/١٤٦٩، رقم ١٨٣٩)، وأبو داود (٣/٤٠، رقم ٢٦٢٦)، والترمذى (٤/٢٠٩، رقم ١٧٠٧) وقال: حسن صحيح. والنسائى\n(٧/١٦٠، رقم ٤٢٠٦)، وابن ماجه (٢/٩٥٦، رقم ٢٨٦٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥٤٣، رقم ٣٣٧٠٧)، وابن الجارود (ص ٢٦٠، رقم ١٠٤١)، وأبو عوانة (٤/٤٠٤، رقم ٧١٠٨)، والبيهقى (٣/١٢٧، رقم ٥١١٧)، والديلمى (٢/٣٤٦، رقم ٣٥٦٨) .\n١٣٣٦٠- السنا والسنوت فيهما دواء من كل داء (ابن عساكر عن أبى أُبَىّ الأنصارى)\nأخرجه ابن عساكر (٢٧/٧٣) . وأخرجه أيضًا: البيهقى (٩/٣٤٦، رقم ١٩٣٦٥) .","vol":"13","page":387},{"text":"والحديث أصله فى سنن ابن ماجه بطرف: \"عليكم بالسنا والسنوت\".\nومن غريب الحديث: \"السنا\": نبات يستخدم فى التداوى. \"السَّنُّوت\": العَسَل، وقيل الكَمُّون.\n١٣٣٦١- السنة سنتان سنة فى فريضة وسنة فى غير فريضة السنة التى فى الفريضة أصلها فى كتاب الله أخذها هدى وتركها ضلالة والسنة التى أصلها ليس فى كتاب الله الأخذ بها فضيلة وتركها ليس بخطيئة (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٤/٢١٥، رقم ٤٠١١) قال الهيثمى (١/١٧٢): رواه الطبرانى فى الأوسط وقال لم يروه عن أبى سلمة إلا عيسى بن واقد تفرد به عبد الله بن الرومى ولم أر من ترجمه.\n١٣٣٦٢- السنة سنتان سنة من نبى مرسل وسنة من إمام عادل (الديلمى عن ابن عباس)","vol":"13","page":388},{"text":"قال المناوى (٤/١٤٦): فيه على بن عبدة أى التميمى قال الذهبى فى الضعفاء: قال الدارقطنى: كان يضع ومقسم ذكره البخارى فى كتاب الضعفاء الكبير وضعفه ابن حزم. والحديث موضوع كما قال الغمارى فى المغير (ص ٥٩) .\n١٣٣٦٣- السنور سبع (أحمد، والدارقطنى، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٧ رقم ٨٣٢٤) قال الهيثمى (١/٢٨٧): فيه عيسى بن المسيب وهو ضعيف. والدارقطنى (١/٦٣)، والحاكم (١/٢٩٢، رقم ٦٤٩) . وأخرجه أيضًا: البيهقى (١/٢٤٩، رقم ١١٠٨) .\n١٣٣٦٤- السنور من أهل البيت وإنه من الطوافين أو الطوافات عليكم (أحمد عن أبى قتادة)\nأخرجه أحمد (٥/٣٠٩ رقم ٢٢٦٩٠) قال الهيثمى (١/٢١٧): رواه أحمد وهو من رواية عبد الله بن أبى قتادة عن أبيه ورجاله ثقات غير أن فيه الحجاج بن أرطاة وهو ثقة مدلس. قال المناوى (٤/١٤٧): جوده مالك وحسنه الدارقطنى وصححه الحاكم. قال العجلونى (١/١٩٧): رواه أحمد بسند حسن.","vol":"13","page":389},{"text":"١٣٣٦٥- السواك مطهرة للفم مرضاة للرب ﷿ (أحمد، وأبو يعلى، والدارقطنى فى الأفراد، وأبو نعيم فى كتاب السواك عن أبى بكر. الشافعى، وابن أبى شيبة، وأحمد، والنسائى، وابن خزيمة، وابن حبان، والحاكم، البيهقى عن عائشة. وابن ماجه، والطبرانى عن أبى أمامة. ابن عساكر عن ابن عمر)\nحديث أبى بكر: أخرجه أحمد (١/٣، رقم ٧)، وأبو يعلى (١/١٠٣، رقم ١٠٩) قال الهيثمى (١/٢٢٠): رجاله ثقات إلا أن عبد الله بن محمد لم يسمع من أبى بكر. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤، رقم ٦٦٨)، والدارقطنى فى العلل (١/٢٧٧، رقم ٦٩) .","vol":"13","page":390},{"text":"حديث عائشة: أخرجه الشافعى (١/١٤)، وابن أبى شيبة (١/١٥٦، رقم ١٧٩٢)، وأحمد (٦/٤٧، رقم ٢٤٢٤٩)، والنسائى (١/١٠، رقم ٥)، وابن خزيمة (١/٧٠، رقم ١٣٥)، وابن حبان (٣/٣٤٨، رقم ١٠٦٧)، والبيهقى (١/٣٤، رقم ١٣٤) . وأخرجه أيضًا: الحميدى (١/٨٧، رقم ١٦٢)، وإسحاق بن راهويه (٢/٥٣٣ رقم ١١١٦)، والدارمى\n(١/١٨٤، رقم ٦٨٤)، وأبو يعلى (٨/٧٣، رقم ٤٥٩٨)، والطبرانى فى الأوسط (١/٩١، رقم ٢٧٦)، والديلمى (٢/٣٤٢، رقم ٣٥٤٨)، وابن عساكر (٣٧/٣٢٣) .\nحديث أبى أمامة: أخرجه ابن ماجه (١/١٠٦، رقم ٢٨٩) قال البوصيرى (١/٤٣): هذا إسناد ضعيف. والطبرانى فى الكبير (٨/١٧٩، رقم ٧٧٤٤) . وأخرجه أيضًا: فى الشاميين (٢/٤٣، رقم ٨٨٨) .\nحديث ابن عمر: أخرجه ابن عساكر (٤٣/: ٦) .\n١٣٣٦٦- السواك مطهرة للفم مرضاة للرب ومجلاة للبصر (الطبرانى فى الأوسط عن ابن عباس)","vol":"13","page":391},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٧٨، رقم ٧٤٩٦) قال الهيثمى (١/٢٢٠): فيه بحر بن كنيز السقاء وقد أجمعوا على ضعفه.\n١٣٣٦٧- السواك من الفطرة (أبو نعيم عن عبد الله بن جراد)\n١٣٣٦٨- السواك واجب وغسل الجمعة واجب على كل مسلم (أبو نعيم عن عبد الله بن عمرو بن حلحلة ورافع بن خديج معًا)\nأورده ابن القيم فى المنار المنيف (١/٢٨، رقم ٢٥) وقال: رواه أبو نعيم من حديث عبد الله بن عمرو بن حلحلة ورافع بن خديج مرفوعًا. والحافظ فى الإصابة (٤/١٩١، ترجمة ٤٨٤٤ عبد الله بن عمرو بن حلحلة) .\n١٣٣٦٩- السواك يزيد الرجل فصاحة (العقيلى، وابن عدى، والخطيب فى الجامع عن أبى هريرة)\nأخرجه العقيلى فى الضعفاء (٣/١٥٦ ترجمة ١١٤٤ عمر بن داود) وقال: حديث منكر غير محفوظ. وابن عدى","vol":"13","page":392},{"text":"(٦/٣٧٠، ترجمة ١٨٥٣ معلى بن ميمون المجاشعى) وقال: أحاديثه مناكير. والخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٣٧٣، رقم ٨٥٩) . وأخرجه أيضًا: القضاعى (١/١٦٤، رقم ٢٣٢)، والديلمى (٢/٣٤٢، رقم ٣٥٤٩) . وأورده ابن الجوزى فى العلل المتناهية (١/٣٣٥، رقم ٥٤٩) وقال: هذا حديث لا أصل له. قال المناوى (٤/١٤٩): قال الولى العراقى: فيه معلى بن ميمون المجاشعى ضعيف وعمر بن داود وسنان مجهولان والحديث فيه نكارة. والحديث موضوع كما قال الغمارى فى المغير (ص ٥٩) . والقارى فى المصنوع (ص ١١٢، رقم ١٥٧)، وفى الموضوعات الكبرى (ص ١٣٦، رقم ٥١٢) .\n١٣٣٧٠- السواك يطيب الفم ويرضى الرب (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٢٨، رقم ١٢٢١٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٣٩٦) .\n١٣٣٧١- السورة التى تذكر فيها البقرة فسطاط القرآن فتعلموها فإن تعلمها بركة وتركها حسرة ولا تستطيعها البطلة (الديلمى عن أبى سعيد)","vol":"13","page":393},{"text":"أخرجه الديلمى (٢/٣٤٤، رقم ٣٥٥٩) قال المناوى (٤/١٤٩): فيه إسماعيل بن أبى زياد الشامى قال الذهبى: قال الدارقطنى: يضع الحديث.\n١٣٣٧٢- السوق دار سهو وغفلة فمن سبح فيها تسبيحة كتب الله له بها ألف ألف حسنة ومن قال لا حول ولا قوة إلا بالله كان فى جوار الله حتى يمسى (الديلمى عن على)\nأخرجه الديلمى (٢/٣٤٤، رقم ٣٥٥٧) .\n١٣٣٧٣- السيد الله (أحمد، وأبو داود، وابن السنى فى عمل يوم وليلة، وسعيد بن منصور عن مطرف بن عبد الله بن الشخير عن أبيه قال: انطلقت فى وفد بنى عامر إلى رسول الله - ﷺ - فقلت أنت سيدنا قال … فذكره. البغوى فى الجعديات، وابن عساكر عن الحسن البصرى أن رجلًا لقى النبى - ﷺ - فقال مرحبًا سيدنا وابن سيدنا، قال … فذكره)","vol":"13","page":394},{"text":"حديث مطرف بن عبد الله بن الشخير عن أبيه: أخرجه أحمد (٤/٢٤، رقم ١٦٣٥٠)، وأبو داود (٤/٢٥٤، رقم ٤٨٠٦) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٨٣، رقم ٢١١)، والنسائى فى الكبرى (٦/٧٠، رقم ١٠٠٧٦)، وابن عساكر (٤/٧١)، والضياء (٩/٤٦٦، رقم ٤٤٤) .\nحديث الحسن البصرى: أخرجه البغوى فى الجعديات (١/٤٧٣، رقم ٣٢٩٠) . وأورده أيضًا: ابن عدى (٢/١٧٠ ترجمة ٣٥٧ جسر بن الحسن)، وقال: قال السعدى: واهى الحديث.\n١٣٣٧٤- السير ما دون الخبب فإن يك خيرًا يعجل إليه وإن يكن سوى ذلك فبعدًا لأهل النار الجنازة متبوعة ولا تتبع وليس منا من تقدمها (أحمد، والبيهقى وضعفه عن ابن مسعود)\nأخرجه أحمد (١/٣٩٤، رقم ٣٧٣٤)، والبيهقى (٤/٢٢، رقم ٦٦٤٠) وقال: هذا حديث ضعيف. وأخرجه أيضًا: أبو يعلى (٨/٤٥٢، رقم ٥٠٣٨)، والطبرانى فى الأوسط (٢/٣٣٨، رقم ٢١٥٩) .\nوالحديث أصله فى السنن بطرف: \"الجنازة متبوعة وليست بتابعة\"، \"ما دون الخبب\".","vol":"13","page":395},{"text":"ومن غريب الحديث: \"الخبب\": العدو وشدة المشى.\n١٣٣٧٥- السيوف أردية المجاهدين (أبو نعيم عن أبى أيوب. [الديلمى، والمحاملى عن زيد بن ثابت])\nحديث أبى أيوب: قال المناوى (٤/١٥٣): فيه ذؤيب بن عمامة السهمى أورده الذهبى فى الضعفاء، وقال: قال الدارقطنى: ضعيف. والوليد بن مسلم ثقة مدلس.\nحديث زيد بن ثابت: أخرجه الديلمى (٢/٣٤٣، رقم ٣٥٥٥)، والمحاملى فى أماليه (١/٣٩٥، رقم ٤٦١) .\n١٣٣٧٦- السيوف مفاتيح الجنة (أبو بكر فى الغيلانيات، وابن عساكر عن يزيد بن شجيرة وفيه محمد بن يوسف الكديمى)\nأخرجه ابن عساكر من طريق أبى بكر الشافعى (٦٥/٢٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٧، رقم ١٩٣٥١)، والحاكم (٣/٥٦٣، رقم ٦٠٨٦)، والديلمى (٢/٣٤٤، رقم ٣٥٥٦) .\n<span data-type='title' id=toc-88>[حرف الشين]</span>","vol":"13","page":396},{"text":"١٣٣٧٧- شاهت الوجوه قاله يوم حنين (مسلم عن سلمة بن الأكوع. أحمد عن أبى عبد الرحمن الفهرى واسمه يزيد بن أسيد. عبد بن حميد عن يزيد بن عامر. الطبرانى عن الحارث بن بدل السعدى قال البغوى: وما له غيره قال وبلغنى أنه لم يسمعه من النبى - ﷺ - وإنما رواه عن عمرو بن سفيان الثقفى. البغوى، والطبرانى عن شيبة بن عثمان. الطبرانى عن حكيم بن حزام أنه قاله يوم بدر. الحاكم عن ابن عباس أنه قاله لقريش بمكة)\nحديث سلمة بن الأكوع: أخرجه مسلم (٣/١٤٠٢، رقم ١٧٧٧) .\nحديث أبى عبد الرحمن الفهرى: أخرجه أحمد (٥/٢٨٦، رقم ٢٢٥٢٠) . وأخرجه أيضًا: الطيالسى (ص ١٩٥، رقم ١٣٧١)، الطبرانى (٢٢/٢٨٨، رقم ٧٤١) قال الهيثمى (٦/١٨٢): رواه البزار والطبرانى، ورجالهما ثقات.","vol":"13","page":397},{"text":"حديث يزيد بن عامر: أخرجه عبد بن حميد (ص ١٦٣، رقم ٤٤٠) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٣٦، رقم ١٤٦٤)، والطبرانى (٢٢/٢٣٧، رقم ٦٢٢) . قال الهيثمى (٦/١٨٣): رجاله ثقات.\nحديث الحارث بن بدل: قال الحافظ فى الإصابة (٢/١٩١، ترجمة ٢٠٣١) الحارث بن بدل ويقال الحارث بن سليم بن بدل ويقال عبد الله بن الحارث بن بدل تابعى لا صحبة له جاءت عنه رواية موهومة فذكره جماعة فى الصحابة كالبغوى ومطين والباوردى وابن شاهين فرووا من طريق معاذ عن محمد بن عبد الله الشعيثى عن الحارث بن بدل قال شهدت رسول الله - ﷺ - يوم حنين فانهزم أصحابه الحديث وهكذا رواه بكر بن بكار عن محمد بن عبد الله لكن قال الحارث بن سليم بن بدل وقال مرة عبد الله بن الحارث بن بدل وقال الوليد بن مسلم عن الشعيثى عن الحارث بن بدل عن رجل من قومه وتابعه صدقة بن خالد وقال القاسم بن يزيد الجرمى عن الشعيثى عن الحارث بن بدل عن سهيل الثقفى عن","vol":"13","page":398},{"text":"النبى - ﷺ - قال البغوى وقد روى أن الحارث بن بدل رواه عن عمرو بن سفيان الثقفى عن النبى - ﷺ - قال ابن عبد البر لا يصح الحديث لكثرة اضطراب الشعيثى فيه وذكره البخارى وابن أبى حاتم فى التابعين قال أبو حاتم الحارث مجهول والشعيثى لم يلق أحدًا من الصحابة قال ابن أبى حاتم وخلط فيه بكر بن بكار وذكره ابن سميع وأبو زرعة الدمشقى فى الطبقة الثالثة من تابعى أهل الشام.\nحديث شيبة بن عثمان: أخرجه الطبرانى (٧/٢٩٨، رقم ٧١٩٢) قال الهيثمى (٦/١٨٤): فيه أبو بكر الهذلى، وهو ضعيف.\nحديث حكيم بن حزام: أخرجه الطبرانى (٣/٢٠٣، رقم ٣١٢٨) . قال الهيثمى (٦/٨٤): إسناده حسن.\nحديث ابن عباس: أخرجه الحاكم (١/٢٦٨، رقم ٥٨٣) وقال: صحيح ولا أعرف له علة. وأخرجه أيضًا: أحمد\n(١/٣٦٨، رقم ٣٤٨٥) .\n١٣٣٧٨- شاهد الزور لا تزل قدماه حتى تجب له النار (أبو سعيد النقاش عن أنس. النقاش، والبيهقى، وابن عساكر عن ابن عمر)","vol":"13","page":399},{"text":"حديث ابن عمر: أخرجه البيهقى (١٠/١٢٢، رقم ٢٠١٧١)، وابن عساكر (٣٤/٧٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٩١، رقم ٨٣٦٧)، والحاكم (٤/١٠٩، رقم ٧٠٤٢) وقال: صحيح الإسناد. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٣، رقم ٤٩٦) .\nوللحديث أطراف أخرى منها: \"لن تزول قدما\".\n١٣٣٧٩- شاهد الزور لا تزول قدماه حتى يؤمر به إلى النار (النقاش، وابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٥٧/٦٦) .\n١٣٣٨٠- شاهد الزور لا تزول قدماه حتى يبشر بالنار (الحاكم، والشيرازى فى الألقاب عن ابن عمرو)\n١٣٣٨١- شاهد الزور مع العشار فى النار (الديلمى عن المغيرة بن شعبة)\nأخرجه الديلمى (٢/٣٦٦، رقم ٣٦٣٥) .\n١٣٣٨٢- شاهداك أو يمينه (مسلم عن ابن مسعود)\nأخرجه مسلم (١/١٢٣، رقم ١٣٨) . وأخرجه أيضًا: أحمد (٥/٢١١، رقم ٢١٨٩٠)، والبخارى (٢/٨٨٩، رقم ٢٣٨٠) .","vol":"13","page":400},{"text":"١٣٣٨٣- شاوروا النساء فى أنفسهن الثيب تعرب عن نفسها والبكر رضاها صمتها (البيهقى عن عدى الكندى)\nأخرجه البيهقى (٧/١٢٣، رقم ١٣٤٨٤) .\nوللحديث أطراف أخرى منها: \"آمروا النساء فى أنفسهن\"، \"الثيب تعرب عن نفسها\"، \"رضاها صمتها\".\n١٣٣٨٤- شباب أهل الجنة خمس الحسن والحسين وابن عمر وسعد بن معاذ وأبى بن كعب (الديلمى عن أنس)\nأخرجه الديلمى (٢/٣٥٧، رقم ٣٥٩٨) .\n١٣٣٨٥- شبه العمد مغلظة ولا يقتل به صاحبه وذلك أن ينزو الشيطان بين القبيلة فيكون بينهم رميا بالحجارة فى عمياء فى غير ضغينة ولا حمل سلاح (البيهقى عن ابن عباس. البيهقى عن ابن عمرو. عبد الرزاق عن عمرو بن شعيب مرسلًا)\nحديث ابن عباس: أخرجه البيهقى (٨/٤٥، رقم ١٥٧٨٢) .\nحديث ابن عمرو: أخرجه البيهقى (٨/٧٠، رقم ١٥٩٠٨) .\nحديث عمرو بن شعيب المرسل: أخرجه عبد الرزاق (٩/٢٧٨، رقم ١٧١٩٩) .","vol":"13","page":401},{"text":"١٣٣٨٦- شبيه إبراهيم وإن الملائكة لتستحيى منه (ابن عساكر عن مسلم بن يسار قال نظر رسول الله - ﷺ - إلى عثمان ابن عفان فقال فذكره)\nأخرجه ابن عساكر (٣٩/٩٦) وقال: هذا مرسل وقد روى من وجه آخر متصلًا.\n١٣٣٨٧- شد حقوك ولو بصرار (الديلمى عن أبى مريم مالك بن ربيعة السكونى)\nأخرجه الديلمى (٢/٣٥٥، رقم ٣٥٩٠) . وأخرجه أيضًا: العقيلى (٣/٣١٤، ترجمة ١٣٢٨ عمارة بن أبى مطرف) .\n١٣٣٨٨- شر البيت الحمام تعلو فيه الأصوات وتكشف فيه العورات قيل يداوى به المريض ويذهب فيه الوسخ قال فمن دخله فلا يدخل إلا مستترًا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٥، رقم ١٠٩٢٦) . قال الهيثمى (١/٢٧٨): فيه يحيى بن عثمان ى التيمى ضعفه البخارى والنسائى ووثقه أبو حاتم وابن حبان وبقية رجاله رجال الصحيح.\n١٣٣٨٩- شر البلدان أسواقها (الحاكم عن جبير بن مطعم)\nأخرجه الحاكم (٢/٩، رقم ٢١٤٨) وقال: صحيح الإسناد.","vol":"13","page":402},{"text":"وللحديث أطراف أخرى منها: \"أحب البلاد إلى الله\".\n١٣٣٩٠- شر الحمير الأسود القصير (العقيلى، والديلمى، وابن النجار عن ابن عمر)\nأخرجه العقيلى (٤/٢٣٥، ترجمة ١٨٢٨ مبشر بن عبيد)، والديلمى (٢/٣٧٢، رقم ٣٦٦٣)، والحديث موضوع كما قال الغمارى فى المغير (ص ٦٠) .\n١٣٣٩١- شر الرعاء الحطمة (أحمد، وأبو عوانة، وابن حبان، والطبرانى عن عائذ بن عمرو المزنى)\nأخرجه أحمد (٥/٦٤، رقم ٢٠٦٥٦)، وأبو عوانة (٤/٣٨٧، رقم ٧٠٥٠)، وابن حبان (١٠/٣٦٨، رقم ٤٥١١)، والطبرانى (١٨ ١٧، رقم ٢٦) .\nوالحديث أصله فى صحيح مسلم بطرف: \"إن شر الرعاء الحطمة\".\n١٣٣٩٢- شر الرقيق الزنج إذا شبعوا زنوا وإن جاعوا سرقوا (أبو نعيم فى الحلية عن عباد بن عبد الله بن أبى رافع عن أبيه عن جده أبى رافع)\nعزاه العجلونى (١/٢٦٢، رقم ٦٩٣): لأبى نعيم وعنه الديلمى.\nوللحديث أطراف أخرى منها: \"لا خير فى الحبش\".","vol":"13","page":403},{"text":"١٣٣٩٣- شر الطعام طعام الوليمة يدعى إليه الشبعان ويحبس عنه الجائع (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٢/١٥٩، رقم ١٢٧٥٤) . وأخرجه أيضًا: فى الأوسط (٦/٢٠٢، رقم ٦١٩٠) . قال الهيثمى (٤/٥٣): رواه البزار والطبرانى فى الأوسط والكبير، وفيه سعيد بن سويد المعولى، ولم أجد من ترجمه، وفيه عمران القطان، وثقه أحمد وجماعة، وضعفه النسائى وغيره.\n١٣٣٩٤- شر الطعام طعام الوليمة يدعى إليها الأغنياء ويمنعها المساكين ومن لم يجب الدعوة فقد عصى الله ورسوله (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٢٦١، رقم ١٤٢٩٨) .\nوللحديث أطراف أخرى منها: \"بئس الطعام\"، وسيأتى فى مسند أبى هريرة موقوفًا عليه.\n١٣٣٩٥- شر الطعام طعام الوليمة يدعى الغنى ويترك المسكين وهى حق ومن تركها فقد عصى الله ورسوله (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٣/٣٤١، رقم ٣٧٤٢) .","vol":"13","page":404},{"text":"١٣٣٩٦- شر الطعام طعام الوليمة يمنعها من يأتيها ويدعى إليها من يأباها ومن لا يجب الدعوة فقد عصى الله ورسوله (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/١٠٥٥، رقم ١٤٣٢) . وأخرجه أيضًا: الحميدى (٢/٤٩٣، رقم ١١٧٠)، وأبو عوانة (٣/٦٣، رقم ٤٢٠٧) .\n١٣٣٩٧- شر الكسب ثلاثة مهر البغى وثمن الكلب وكسب الحجام (أحمد، ومسلم، وابن جرير، والنسائى، والطبرانى عن رافع بن خديج)\nأخرجه أحمد (٤/١٤٠، رقم ١٧٢٩٨)، ومسلم (٣/١١٩٩، رقم ١٥٦٨)، والنسائى (٧/١٩٠، رقم ٤٢٩٤)، والطبرانى (٤/٢٤٣، رقم ٤٢٦١) .\nوللحديث أطراف أخرى منها: \"بئس الكسب مهر البغى\"، \"ثلاث كلهن سحت\"، \"ثمن الكلب خبيث\".\n١٣٣٩٨- شر المجالس الأسواق والطرق وخير المجالس المساجد فإن لم تجلس فى المسجد فالزم بيتك (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٦٠، رقم ١٤٢) . قال الهيثمى (٢/٦): فيه بكار بن تميم قال فى الميزان: مجهول.","vol":"13","page":405},{"text":"١٣٣٩٩- شر الناس ثلاثة متكبر على والديه يحقرهما ورجل سعى فى فساد بين الناس بالكذب حتى يتباغضوا ويتباعدوا ورجل سعى بين رجل وامرأته بالكذب حتى يغيره عليها بغير الحق حتى فرق بينهما ثم يخلف عليها من بعده (أبو نعيم فى الحلية عن ابن عباس)\nوسيأتى فى مسند عمر بن الخطاب موقوفًا عليه.\n١٣٤٠٠- شر الناس منزلة يوم القيامة من يخاف لسانه أو يخاف شره (ابن أبى الدنيا فى ذم الغيبة عن أنس)\nأخرجه ابن أبى الدنيا فى الصمت (ص ١٤١، رقم ٢١٩) . وأخرجه أيضًا: ابن عدى (٥/١٦٣، ترجمة ١٣٢٣ عثمان بن مطر الشيبانى) .\n١٣٤٠١- شر الناس يوم القيامة من اتقى مجلسه لفحشه (الخطيب فى المتفق والمفترق، وابن النجار عن عائشة)\nوللحديث أطراف أخرى منها: \"إن شر الناس عند الله منزلة\"، \"يا عائشة إن من شر الناس\".\n١٣٤٠٢- شر ما فى رجل شح هالع وجبن خالع (البخارى فى تاريخه، والحكيم، وابن جرير فى تهذيبه، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"13","page":406},{"text":"أخرجه البخارى فى التاريخ الكبير (٦/٨، ترجمة ١٥١٤ عبد العزيز بن مروان بن الحكم)، وذكره الحكيم (٣/١٢٣)، والبيهقى فى شعب الإيمان (٧/٤٢٤، رقم ١٠٨٣١) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٢، رقم ٢٦٦٠٩)، وعبد بن حميد (ص ٤١٧، رقم ١٤٢٨)، وأبو داود (٣/١٢، رقم ٢٥١١)، وابن حبان (٨/٤٢، رقم ٣٢٥٠)، والبيهقى (٩/١٧٠، رقم ١٨٣٤٢) .\n١٣٤٠٣- شرار أمتى الثرثارون المتشدقون المتفيهقون وخيار أمتى أحاسنهم أخلاقا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٦٩، رقم ٣٦٤٦) .\nومن غريب الحديث: \"الثرثارون\": مفردها ثرثار، وهو كثير الأكل والكلام فى تخليط وترديد. \"المتشدقون\": مفردها متشدق، وهو المتوسع فى الكلام بغير احتياط، وقيل: المستهزئ بالناس. \"المتفيهقون\": مفردها متفيهق، وهو المتوسع فى الكلام المتنطع.","vol":"13","page":407},{"text":"١٣٤٠٤- شرار أمتى الذى ولدوا فى النعيم وغذوا به يأكلون من الطعام ألوانًا ويلبسون من الثياب ألوانًا ويركبون من الدواب ألوانًا يتشدقون فى الكلام (الحاكم وتعقب عن عبد الله بن جعفر)\nأخرجه الحاكم (٣/٦٥٧، رقم ٦٤١٨) .\n١٣٤٠٥- شرار أمتى الذين غذوا فى النعيم وإن الرجل الهارب من الإمام الظالم ليس بعاص بل الإمام الظالم هو العاصى ألا لا طاعة لمخلوق فى معصية الخالق (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٣٦٩، رقم ٣٦٤٧) بنحوه مطولًا.\n١٣٤٠٦- شرار أمتى الذين غذوا بالنعيم الذين يأكلون ألوان الطعام ويلبسون ألوان الثياب ويتشدقون فى الكلام (ابن أبى الدنيا فى ذم الغيبة، وابن عدى، والبيهقى فى شعب الإيمان، وابن عساكر عن عبد الله بن الحسن عن أمه عن فاطمة بنت رسول الله - ﷺ -)","vol":"13","page":408},{"text":"أخرجه ابن أبى الدنيا فى الصمت (ص ١١١، رقم ١٥٠)، وابن عدى (٥/٣١٨، ترجمة ١٤٦٦ عبد الحميد بن جعفر بن الحكم)، والبيهقى فى شعب الإيمان (٥/٣٣، رقم ٥٦٦٩)، وابن عساكر (٢٧/٣٦٦) .\nوللحديث أطراف أخرى منها: \"خيار أمتى\"، \"سيكون رجال من أمتي\".\n١٣٤٠٧- شرار أمتى الوحدانى المعجب بدينه المرائىبعمله المخاصم بحجته قليل الرياء شرك (أبو الشيخ عن عبد الرحمن ابن ثابت بن ثوبان عن أبيه عن جده)\nأخرجه أيضًا: الديلمى (٢/٣٦٩، رقم ٣٦٤٨) عن ثابت بن ثوبان.\n١٣٤٠٨- شرار أمتى من يلى القضاء إن اشتبه عليه لم يشاور وإن أصاب بطر وإن غضب عنف وكاتب السوء كالعامل به (الديلمى عن أبى هريرة)\nقال المناوى (٤/١٥٦): فيه عبد الله بن أبان قال الذهبى: قال ابن عدى: مجهول منكر الحديث.\n١٣٤٠٩- شرار أمتى وأول من يساق إلى النار الأقماع من أمتى الذين إذا أكلوا لم يشبعوا وإذا جمعوا لم يستغنوا (تمام فى جزء من حديثه عن على)","vol":"13","page":409},{"text":"١٣٤١٠- شرار الناس الذين يشترون الناس ويبيعونهم (الديلمى عن أبى ذر. الديلمى عن أبى هريرة (\"\nحديث أبى هريرة: أخرجه الديلمى (٢/٣٧٠، رقم ٣٦٥٤) .\n١٣٤١١- شرار الناس فاسق قرأ كتاب الله وتفقه فى دين الله ثم بذل نفسه لفاجر إذا نشط تفكه بقراءته ومحادثته فيطبع الله على قلب القائل والمستمع (الديلمى عن ابن عمر)\n١٣٤١٢- شربتان فى شربة وأدمان فى قدح لا حاجة لى فيه أما إنى لا أزعم أنه حرام ولكنى أكره أن يسألنى الله عن فضول الدنيا يوم القيامة أتواضع لله فمن تواضع لله رفعه الله ومن تكبر وضعه الله ومن استغنى أغناه الله ومن أكثر ذكر الله أحبه الله (الدارقطنى فى الأفراد، والطبرانى فى الأوسط عن عائشة قالت أتى رسول الله - ﷺ - بقدح فيه لبن وعسل قال فذكره)\nأخرجه الطبرانى فى الأوسط (٥/١٤٠، رقم ٤٨٩٤) . قال الهيثمى (١٠/٣٢٥): فيه نعيم بن مورع العنبرى، وقد وثقه ابن حبان، وضعفه غير واحد، وبقية رجاله ثقات.","vol":"13","page":410},{"text":"١٣٤١٣- شرف الدنيا الغنى وشرف الآخرة التقى وأنتم من ذكر وأنثى شرفكم غناكم وكرمكم تقواكم وأحسابكم أخلاقكم وأنسابكم أعمالكم (الديلمى عن عمر)\nأخرجه الديلمى (٢/٣٥٨، رقم ٣٦٠٠) .\n١٣٤١٤- شرف المؤمن صلاته بالليل وعزه استغناؤه عما فى أيدى الناس (العقيلى، والخطيب، وابن عساكر عن أبى هريرة وضعف، وأورده ابن الجوزى فى الموضوعات فأخطأ)\nأخرجه العقيلى (٢/٣٧، ترجمة ٤٦٤ داود بن عثمان الثغرى) وقال: هذا يروى عن الحسن وغيره من قولهم وليس له أصل مسند. وابن عساكر (٢٣/٨١) .\n١٣٤١٥- شركم من نزل وحده وضرب عبده ومنع رفده (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣١٨، رقم ١٠٧٧٥) بنحوه مطولًا. قال الهيثمى (٨/١٨٣): فيه عيسى بن ميمون، وهو متروك. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٢٨ رقم ١٤٣٢) واللفظ له، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٣، رقم ٤٩٤)، بلفظ: (شرار الناس) .","vol":"13","page":411},{"text":"وللحديث أطراف أخرى منها: \"ألا أنبئكم بشراركم\".\n١٣٤١٦- شعار أمتى إذا حملوا على الصراط لا إله إلا أنت (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٣٥٩) . وأخرجه أيضًا: فى الأوسط (١/٥٧، رقم ١٦٠) . قال الهيثمى (١٠/٣٥٩): فيه من وثق على ضعفه، وعبدوس بن محمد لم أعرفه.\n١٣٤١٧- شعار المؤمنين على الصراط يوم القيامة رب سلم سلم (الترمذى - غريب - والطبرانى، والحاكم، والخطيب عن المغيرة بن شعبة)\nأخرجه الترمذى (٤/٦٢١، رقم ٢٤٣٢) وقال: غريب، والحاكم (٢/٤٠٧، رقم ٣٤٢٢) وقال: صحيح على شرط مسلم. والخطيب (٤/٢٢٢) .\n١٣٤١٨- شعار المؤمنين يوم القيامة فى ظُلَمِ القيامة لا إله إلا أنت (الشيرازى فى الألقاب، وابن النجار عن ابن عمرو)\nوأخرجه أيضًا: ابن عدى (٦/٣٩٥، ترجمة ١٨٨١ منصور بن عمار أبو السري)، والديلمى (٢/٣٥٦، رقم ٣٥٩٤)","vol":"13","page":412},{"text":"١٣٤١٩- شعار المؤمنين يوم القيامة فى ظلم القيامة لا إله إلا الله (الخطيب فى المتفق والمفترق عن ابن عمرو)\n١٣٤٢٠- شعار المؤمنين يوم يبعثون من قبورهم لا إله إلا الله وعلى الله فليتوكل المؤمنون (ابن مردويه عن عائشة)\n١٣٤٢١- شعبان بين رجب وشهر رمضان يغفل الناس عنه يرفع فيه أعمال العباد فأحب أن لا يرفع عملى إلا وأنا صائم (البيهقى فى شعب الإيمان عن أسامة بن زيد)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٧٧، رقم ٣٨٢٠) . وأخرجه أيضًا: المحاملى فى أماليه (ص ٤١٦، رقم ٤٨٦) .\n١٣٤٢٢- شعبان شهرى ورمضان شهر الله وشعبان المطهر ورمضان المكفر (الديلمى عن عائشة)\nعزاه العجلونى (٢/١٣، رقم ١٥٥١) للديلمى.\n١٣٤٢٣- شغلنى هذا عنكم منذ اليوم إليه نظرة وإليكم نظرة (أحمد عن ابن عباس أن النبى - ﷺ - اتخذ خاتما فلبسه ثم قال فذكره)\nأخرجه أحمد (١/٣٢٢، رقم ٢٩٦٣) . وأخرجه أيضًا: النسائى (٨/١٩٤، رقم ٥٢٨٩)، والطبرانى (١٢/٤٠، رقم ١٢٤٠٨) .","vol":"13","page":413},{"text":"١٣٤٢٤- شغلونا عن الصلاة الوسطى صلاة العصر ملأ الله تعالى أجوافهم وقبورهم نارا (الطبرانى عن أم سلمة. عبد الرزاق عن على)\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٣٤١، رقم ٧٩٣) . قال الهيثمى (١/٣١٠): فيه مسلم الملائى الأعور، وهو ضعيف.\nحديث على: أخرجه عبد الرزاق (١/٥٧٦، رقم ٢١٩٢) .\n١٣٤٢٥- شغلونا عن الصلاة الوسطى ملأ الله قبورهم وبيوتهم نارا (الطحاوى، وابن حبان، والطبرانى فى الأوسط، والضياء عن حذيفة أن رسول الله - ﷺ - قال يوم الأحزاب فذكره. الطبرانى عن ابن عباس)\nحديث حذيفة: أخرجه ابن حبان (٧/١٤٨، رقم ٢٨٩١)، والطبرانى فى الأوسط (٢/٢٧، رقم ١١١٨) . وأخرجه أيضًا: البزار (٧/٣٠٨، رقم: ٢٩٠٦) . قال الهيثمى (١/٣٠٩): رواه البزار، ورجاله رجال الصحيح.\nحديث ابن عباس: أخرجه الطبرانى (١٢/٢٦، رقم ١٢٣٦٨) . قال الهيثمى (١/٣٠٩): رواه أحمد والطبرانى فى الكبير والأوسط، ورجاله موثقون.","vol":"13","page":414},{"text":"وللحديث أطراف أخرى منها: \"اللهم من حبسنا\"، \"ملأ الله بيوتهم وقبورهم نارًا\".\n١٣٤٢٦- شفاء عرق النسا ألية شاة أعرابية تذاب ثم تجزأ ثلاثة أجزاء ثم تشرب على الريق كل يوم جزء (أحمد، وابن ماجه، وأبو يعلى، والطبرانى فى الأوسط، والحاكم، والضياء عن أنس)\nأخرجه أحمد (٣/٢١٩، رقم ١٣٣١٩)، وابن ماجه (٢/١١٤٧، رقم ٣٤٦٣) قال البوصيرى (٤/٦٠) هذا إسناد صحيح رجاله ثقات. والطبرانى فى الأوسط (٢/٣٠٨، رقم ٢٠٦٧)، والحاكم (٤/٢٢٩، رقم ٧٤٥٩) وقال: صحيح على شرط الشيخين. والضياء (٤/٣٨٥، رقم ١٥٥٤) .\n١٣٤٢٧- شفاعتى لأمتى من أحب أهل بيتى وهم شيعتى (الخطيب عن على)\nأخرجه الخطيب (٢/١٤٦)\n١٣٤٢٨- شفاعتى لأهل الذنوب من أمتى قال أبو الدرداء وإن زنا وإن سرق قال نعم وإن زنا وإن سرق على رغم أنف أبى ذر (الخطيب عن أبى الدرداء)\nأخرجه الخطيب (١/٤١٦) .","vol":"13","page":415},{"text":"١٣٤٢٩- شفاعتى لأهل الكبائر من أمتى (أحمد، وأبو داود، والترمذى - حسن صحيح غريب ـ، وابن أبى عاصم، والبزار، وأبو يعلى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس. الطيالسى، والترمذى، وابن ماجه، وابن خزيمة، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، أبو نعيم فى الحلية، والضياء عن جابر. الخطيب عن ابن عمر. الدارقطنى فى الأفراد، والخطيب عن كعب بن عجرة. الطبرانى عن ابن عباس)\nحديث أنس: أخرجه أحمد (٣/٢١٣، رقم ١٣٢٤٥)، وأبو داود (٤/٢٣٦، رقم ٤٧٣٩)، والترمذى (٤/٦٢٥، رقم ٢٤٣٥) وقال: حسن صحيح غريب، وابن أبى عاصم (٢/٣٩٩، رقم: ٨٣١)، وأبو يعلى (٦/٤٠، رقم ٣٢٨٤)، وابن حبان (١٤/٣٨٧، رقم ٦٤٦٨)، والطبرانى (١/٢٥٨، رقم ٧٤٩)، والحاكم (١/١٣٩، رقم ٢٢٨) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (١/٢٨٧، رقم ٣١٠)، والضياء (٤/٣٨٢، رقم ١٥٤٩) .","vol":"13","page":416},{"text":"حديث جابر: أخرجه الطيالسى (ص ٢٣٣، رقم ١٦٦٩)، والترمذى (٤/٦٢٥، رقم ٢٤٣٦) وقال: حسن غريب. وابن ماجه (٢/١٤٤١، رقم ٤٣١٠)، وابن حبان (١٤/٣٨٦، رقم ٦٤٦٧)، والحاكم (١/١٤٠ رقم ٢٣١)، والبيهقى فى شعب الإيمان (١/٢٨٧، رقم ٣١١)، وأبو نعيم فى الحلية (٣/٢٠٠) .\nحديث ابن عمر: أخرجه الخطيب (٨/١١) .\nحديث كعب بن عجرة: أخرجه الخطيب (٣/٤٠) بنحوه.\nحديث ابن عباس: أخرجه الطبرانى فى الكبير (١١/١٨٩، رقم ١١٤٥٤) . وأخرجه أيضًا: فى الأوسط (٥/٧٥، رقم ٤٧١٣) . قال الهيثمى (١٠/٣٧٨): فيه موسى بن عبد الرحمن الصنعانى، وهو وضاع.\n١٣٤٣٠- شمت العاطس ثلاثا فإن زاد فإن شئت فشمته وإن شئت فلا (الترمذى - غريب - عن عمر بن إسحاق بن أبى طلحة عن أمه عن أبيها)\nأخرجه الترمذى (٥/٨٥، رقم ٢٧٤٤) وقال: غريب، وإسناده مجهول.\n١٣٤٣١- شمى عوارضها وانظرى إلى عرقوبيها (أحمد، والطبرانى فى الأوسط، والحاكم، والبيهقى عن أنس)","vol":"13","page":417},{"text":"أخرجه أحمد (٣/٢٣١، رقم ١٣٤٤٨) قال الهيثمى (٤/٢٧٦): رواه أحمد والبزار ورجال أحمد ثقات، والحاكم (٢/١٨٠، رقم ٢٦٩٩) وقال: صحيح على شرط مسلم، والبيهقى (٧/٨٧، رقم ١٣٢٧٩) . وأخرجه أيضًا: عبد بن حميد (ص ٤٠٨، رقم ١٣٨٨) .\n١٣٤٣٢- شهابان من نار (أحمد عن امرأة قال رأى عَلَىَّ رسولُ الله - ﷺ - قرطين من ذهب قال فذكره)\nأخرجه أحمد (٦/٤٢١، رقم ٢٧٤٠٦) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/٣٣٦، ترجمة ٢٦٦١) .\n١٣٤٣٣- شهادة القوم فالمؤمنون شهود الله فى الأرض (ابن ماجه، وأبو يعلى عن أنس)\nأخرجه ابن ماجه (١/٤٧٨، رقم ١٤٩١)، وأبو يعلى (٦/١٨١، رقم ٣٤٦٦) . وأخرجه أيضًا: البخارى (٢/٩٣٤، رقم ٢٤٩٩) .\n١٣٤٣٤- شهداء الله فى الأرض أمناء الله على خلقه قتلوا أو ماتوا (أحمد عن رجال من الصحابة)\nأخرجه أحمد (٤/٢٠٠، رقم ١٧٨٢١) . قال الهيثمى (٥/٣٠٢): رجاله ثقات.","vol":"13","page":418},{"text":"١٣٤٣٥- شهدت غلامًا مع ى عمومتى حلف المطيبين فما يسرنى أن لى حمر النعم وأنى ى أنكثه (أحمد، وابن جرير، وأبو نعيم فى المعرفة، والحاكم، والبيهقى عن عبد الرحمن بن عوف)\nأخرجه أحمد (١/١٩٣، رقم ١٦٧٦)، والحاكم (٢/٢٣٩، رقم ٢٨٧٠) وقال: صحيح الإسناد. والبيهقى (٦/٣٦٦، رقم ١٢٨٥٦) . وأخرجه أيضًا: البزار (٣/٢١٣، رقم ١٠٠٠)، وأبو يعلى (٢/١٥٧، رقم ٨٤٥) . قال الهيثمى (٨/١٧٢): رواه أحمد وأبو يعلى والبزار ورجاله رجال الصحيح.\n\n١٣٤٣٦- شهر الصبر وثلاثة أيام من كل شهر صوم الدهر (أحمد، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٣، رقم ٧٥٦٧)، والنسائى (٤/٢١٨، رقم ٢٤٠٨) .\n١٣٤٣٧- شهر رمضان شهر الله وشهر شعبان شهرى شعبان المطهر ورمضان المكفر (ابن عساكر عن عائشة وسنده ضعيف)\nعزاه المناوى (٤/١٦٦) للديلمى عن عائشة وكذا العجلونى (٢/١٣) .","vol":"13","page":419},{"text":"١٣٤٣٨- شهر رمضان شهر كتب الله عليكم صيامه وسننت لكم قيامه فمن صامه وقامه إيمانًا واحتسابًا خرج من ذنوبه كيوم ولدته أمه (ابن ماجه، والحكيم، وابن نصر، والبيهقى فى شعب الإيمان عن عبد الرحمن بن عوف)\nأخرجه ابن ماجه (١/٤٢١، رقم ١٣٢٨)، والبيهقى فى شعب الإيمان (٣/٣٠٧، رقم ٣٦١٥) . وأخرجه أيضًا: الطيالسى (ص ٣٠، رقم ٢٢٤)، والنسائى (٤/١٥٨، رقم ٢٢١٠) .\n١٣٤٣٩- شهر رمضان معلق بين السماء والأرض ولا يرفع إلى الله إلا بزكاة الفطر (ابن شاهين فى الترغيب، والضياء عن جرير وأورده ابن الجوزى فى الواهية)\nأخرجه ابن الجوزى فى العلل المتناهية (٢/٤٩٩، رقم ٨٢٤) قال: هذا حديث لا يصح. وأخرجه أيضًا: الديلمى\n(١/٢٣٥، رقم ٩٠١) .\n١٣٤٤٠- شهرا عيد لا ينقصان فى كل واحد منهما عيد رمضان وذو الحجة (ابن النجار عن أبى بكرة)\nأخرجه أيضًا: أحمد (٥/٤٧، رقم ٢٠٥٠٣) .\nوالحديث أصله فى صحيحى البخارى ومسلم بطرف: \"شهران لا ينقصان\".","vol":"13","page":420},{"text":"١٣٤٤١- شهران لا ينقصان شهرا عيد رمضان وذو الحجة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى بكرة)\nأخرجه أحمد (٥/٣٨، رقم ٢٠٤١٥)، والبخارى (٢/٦٧٥، رقم ١٨١٣)، ومسلم (٢/٧٦٦، رقم ١٠٨٩)، وأبو داود (٢/٢٩٧، رقم ٢٣٢٣)، والترمذى (٣/٧٥، رقم ٦٩٢) وقال: حديث حسن، وابن ماجه (١/٥٣١، رقم ١٦٥٩) . وأخرجه أيضًا: مسلم (٢/٧٦٦، رقم ١٠٨٩) .\n١٣٤٤٢- شهودهما العشاء والصبح أفضل من قيام ما بينهما (عبد الرزاق عن مجاهد مرسلًا)\nأخرجه عبد الرزاق (١/٥٢٦، رقم ٢٠١٢) .\n١٣٤٤٣- شهيد البحر مثل شهيدى البر والمائد فى البحر كالمتشحط فى دمه فى البر وما بين الموجتين فى البحر كقاطع الدنيا فى طاعة الله وإن الله وكل ملك الموت بقبض الأرواح إلا شهداء البحر فإنه يتولى قبض أرواحهم ويغفر لشهيد البر الذنوب كلها إلا الدين ويغفر لشهيد البحر الذنوب كلها والدين (ابن ماجه، والطبرانى عن أبى أمامة)","vol":"13","page":421},{"text":"أخرجه ابن ماجه (٢/٩٢٨، رقم ٢٧٧٨) قال البوصيرى (٣/١٥٩): هذا إسناد ضعيف، عفير بن معدان المؤذن ضعفه أحمد وابن معين ودحيم وأبو حاتم والبخارى والنسائى وغيرهم. وأخرجه الطبرانى (٨/١٧٠، رقم ٧٧١٦) .\nومن غريب الحديث: \"المائد\": أى الذى يصيبه دوار البحر.\n١٣٤٤٤- شهيد البر يغفر له كل ذنب إلا الدين والأمانة وشهيد البحر يغفر له كل ذنب والدين والأمانة (ابن النجار عن بعض عمات النبى - ﷺ -)\nأخرجه أيضًا: أبو نعيم فى الحلية (٨/٥١) .\n١٣٤٤٥- شوبوا مجلسكم بمكدر اللذات الموت (ابن أبى الدنيا فى ذكر الموت عن عطاء الخرسانى مرسلًا)\nومن غريب الحديث: \"شوبوا\": أى اخلطوا.\n١٣٤٤٦- شوبوا شيبكم بالحناء فإنه ى أسرى لوجوهكم وأطيب لأفواهكم وأكثر لجماعكم الحناء سيد ريحان أهل الجنة الحناء يفصل ما بين الكفر والإيمان (ابن عساكر عن أنس، وفيه أبو عبد الملك الأزدى مجهول)","vol":"13","page":422},{"text":"أخرجه ابن عساكر (٧/١٨) . قال المناوى (٤/١٦٧): فيه من لا يعرف. والحديث موضوع كما قال الغمارى فى المغير (ص ٦١)\n١٣٤٤٧- شيئان لا أذكر فيهما الذبيحة والعطاس هما مخلصان لله ﵎ (الديلمى عن نهشل عن الضحاك عن ابن عباس)\nأخرجه الديلمى (٢/٣٥٣، رقم ٣٥٨٣) . والحديث موضوع كما قال الغمارى فى المغير (ص ٦١) .\n١٣٤٤٨- شيبتنى هود وأخواتها (الطبرانى عن عقبة بن عامر. أبو يعلى، والطبرانى عن أبى جحيفة)\nحديث عقبة بن عامر: أخرجه الطبرانى (١٧/٢٨٦، رقم ٧٩٠) . قال الهيثمى (٧/٣٧): رجاله رجال الصحيح.\nحديث أبى جحيفة: أخرجه أبو يعلى (٢/١٨٤، رقم ٨٨٠)، والطبرانى (٢٢/١٢٣ رقم ٣١٨) .\n١٣٤٤٩- شيبتنى هود وأخواتها الواقعة والحاقة وإذا الشمس كورت (الطبرانى، وابن مردويه عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٤٨، رقم ٥٨٠٤) . قال الهيثمى (٧/٣٧): فيه سعيد بن سلام العطار، وهو كذاب.","vol":"13","page":423},{"text":"١٣٤٥٠- شيبتنى هود والواقعة والمرسلات وعم يتساءلون وإذا الشمس كورت (الترمذى - حسن غريب - والحاكم عن ابن عباس. الحاكم عن اين عباس عن أبى بكر)\nحديث ابن عباس: أخرجه الترمذى (٥/٤٠٢، رقم ٣٢٩٧) وقال: حسن غريب، والحاكم (٢/٣٧٤، رقم ٣٣١٤) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: ابن أبى شيبة (٦/١٥٢، رقم ٣٠٢٦٨) .\nحديث أبى بكر: أخرجه الحاكم (٢/٥١٨، رقم ٣٧٧٧) وقال: صحيح على شرط البخارى.\n١٣٤٥١- شيطان الردهة يحتدره رجل من بجيلة يقال له الأشهب أو ابن الأشهب راعى الخيل علامة سوء فى القوم الظلمة (أحمد، وأبو يعلى، والحاكم وتعقب، والضياء عن سعد بن أبى وقاص)","vol":"13","page":424},{"text":"أخرجه أحمد (١/١٧٩، رقم: ١٥٥١)، وأبو يعلى (٢/٩٧، رقم ٧٥٣)، قال الهيثمى (١٠/٧٣): رواه أحمد وأبو يعلى، ورجال أحمد ثقات، وفى بكر بن قرواش خلاف لا يضر. والحاكم (٤/٥٦٦، رقم ٨٥٨٨) وقال: صحيح الإسناد. والضياء (٣/١٤٢، رقم ٩٣٩) . وأخرجه أيضًا: الحميدى (١/٤٠، رقم ٧٤)، وابن أبى شيبة (٧/٥٦٠، رقم ٣٧٩٢١) .\nومن غريب الحديث: \"الردهة\": النقرة فى الجبل يستنقع فيها الماء. \"يحتدره\": يسقطه.\n١٣٤٥٢- شيطان يتبع شيطانة قاله لرجل يتبع حمامة (أحمد، والبخارى فى الأدب، وأبو داود، وابن ماجه، والبيهقى عن أبى هريرة. ابن ماجه عن أنس. ابن ماجه عن عائشة)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٤٥، رقم ٨٥٢٤)، والبخارى فى الأدب المفرد (ص ٤٤١، رقم ١٣٠٠)، وأبو داود (٤/٢٨٥، رقم ٤٩٤٠)، وابن ماجه (٢/١٢٣٨، رقم ٣٧٦٥)، والبيهقى (١٠/٢١٣، رقم ٢٠٧٣٠) . وأخرجه أيضًا: ابن حبان (١٣/١٨٣، رقم ٥٨٧٤) .\nحديث أنس: أخرجه ابن ماجه (٢/١٢٣٩، رقم ٣٧٦٧) . قال البوصيرى (٤/١٢٤): هذا إسناد ضعيف، أبو سعد مجهول، ورواد بن الجراح مختلف فيه.\nحديث عائشة: أخرجه ابن ماجه (٢/١٢٣٨، رقم ٣٧٦٤) . قال البوصيرى (٤/١٢٤): هذا إسناد صحيح رجاله ثقات.","vol":"13","page":425},{"text":"<span data-type='title' id=toc-89>[المحلى من الشين]</span>\n١٣٤٥٣- الشؤم سوء الخلق (أحمد، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، والخرائطى فى مساوئ الأخلاق، والعسكرى فى الأمثال عن عائشة. الدارقطنى فى الأفراد عن جابر)","vol":"13","page":426},{"text":"حديث عائشة: أخرجه أحمد (٦/٨٥، رقم ٢٤٥٩١)، والطبرانى فى الأوسط (٤/٣٣٤، رقم ٤٣٦٠) قال الهيثمى (٨/٢٥): رواه الطبرانى فى الأوسط، وفيه أبو بكر بن أبى مريم، وهو ضعيف. وأبو نعيم فى الحلية (٦/١٠٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٤٣، رقم ١٤٦٢)، والبيهقى فى شعب الإيمان (٦/٢٤٤، رقم ٨٠٢٢) . وأورده ابن عدى (٢/٣٦، ترجمة ٢٧٧ أبو بكر بن عبد الله بن أبى مريم)، وقال: الغالب على حديثه الغرائب وقل ما يوافقه عليه الثقات وأحاديثه صالحة وهو ممن لا يحتج بحديثه ولكن يكتب حديثه.\nحديث جابر: أخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٨، رقم ٥٧٢٦)، ضعفه المنذرى (٣/٢٧٧): وقال: رواه الطبرانى فى الأوسط. وقال الهيثمى (٨/٢٥): فيه الفضل بن عيسى الرقاشى، وهو ضعيف. والبيهقى فى شعب الإيمان (٦/٢٤٣، رقم ٨٠٢١) .\n١٣٤٥٤- الشؤم فى ثلاثة فى المرأة والمسكن والدابة (الترمذى - حسن صحيح - والنسائى عن ابن عمر)","vol":"13","page":427},{"text":"أخرجه الترمذى (٥/١٢٦، رقم ٢٨٢٤) وقال: صحيح. والنسائى (٦/٢٢٠، رقم ٣٥٦٨) . وأخرجه أيضًا: ابن ماجه (١/٦٤٢، رقم ١٩٩٥)، والطيالسى (ص ٢٥٠، رقم ١٨٢١) .\nوالحديث أصله فى صحيحى البخارى ومسلم بطرف: \"لا عدوى ولا طيرة\".\n١٣٤٥٥- الشاة بركة والبئر بركة والتنور بركة والقداحة بركة (الخطيب عن أنس)\nأخرجه الخطيب (٨/٤٩٥) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٦٦٣، رقم ١١٠٣)، وقال: هذا حديث لا يصح عن رسول الله - ﷺ -. والحديث موضوع كما قال الغمارى فى المغير (ص ٦١) .\nوللحديث أطراف أخرى منها: \"الحراقة بركة\".\n١٣٤٥٦- الشاة فى البيت بركة والشاتان بركتان والثلاث شياه ثلاث بركات (البخارى فى الأدب، والعقيلى، وابن جرير عن على)","vol":"13","page":428},{"text":"أخرجه البخارى فى الأدب المفرد (١/٢٠١، رقم ٥٧٣)، والعقيلى فى الضعفاء (١/٨٢، ترجمة ٩٢ إسماعيل بن سلمان الأزرق)، وقال: قال يحيى بن معين: ليس بشيء. قال المناوى (٤/١٧٠): فيه صفدى بن عبد الله قال فى الميزان: له حديث منكر. قال العقيلى: لا يعرف إلا به.\n١٣٤٥٧- الشاة فى الدار بركة والدجاج فى الدار بركة (الحاكم فى تاريخه عن أنس)\nقال العجلونى (٢/٢١): رواه الحاكم فى تاريخه.\n١٣٤٥٨- الشاة من دواب الجنة (ابن ماجه عن ابن عمر. الخطيب عن ابن عباس)\nحديث ابن عمر: أخرجه ابن ماجه (٢/٧٧٣، رقم ٢٣٠٦) قال البوصيرى (٣/٤١): هذا إسناد ضعيف. وأورده ابن الجوزى فى العلل المتناهية (٢/٦٦٣، رقم ١١٠٢)، وقال: هذا حديث لا يصح. وابن عدى (٣/٢٣٩ ترجمة ٧٣٠ زربى بن عبد الله أبو يحيى)، وقال الذهبى فى الميزان (٣/١٠٢ترجمة ٢٨٥٥ زربى) وقال: قال الترمذى: له مناكير.\nحديث ابن عباس: أخرجه الخطيب (٧/٤٣٤) .","vol":"13","page":429},{"text":"١٣٤٥٩- الشام صفوة الله من بلاده [يجتبى] إليها صفوته من عباده فمن خرج من الشام إلى غيرها فبسخطه ومن دخلها من غيرها فبرحمته (الطبرانى، والحاكم وتعقب، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧١، رقم ٧٧١٨) قال الهيثمى (١٠/٥٩): فيه عفير بن معدان وهو ضعيف. والحاكم (٤/٥٥٥، رقم ٨٥٥٥) وقال: صحيح الإسناد على شرط مسلم. وابن عساكر (١/١١٩) . والحديث موضوع كما قال الغمارى فى المغير (ص ٦١) .\n١٣٤٦٠- الشاهد يرى ما لا يرى الغائب (أحمد، والخطيب، وابن عساكر عن على. القضاعى عن أنس)\nحديث على: أخرجه أحمد (١/٨٣، رقم ٦٢٨)، والخطيب (٣/٦٤)، وابن عساكر (٣/٢٣٦) . وأخرجه أيضًا: البزار (٢/٢٣٧، رقم ٦٣٤) قال الهيثمى (٤/٣٢٩): فيه ابن إسحاق، وهو مدلس، ولكنه ثقة، وبقية رجاله ثقات. والضياء (٢/٣١٢، رقم ٦٩٠)، والدارقطنى فى العلل (٤/٥٨، رقم ٤٢٩) .","vol":"13","page":430},{"text":"حديث أنس: أخرجه القضاعى (١/٨٥، رقم ٨٥) . وأخرجه أيضًا: الديلمى (٢/٣٦٥، رقم ٣٦٢٧) . قال المناوى (٤/١٧١): قال العامرى فى شرح الشهاب: صحيح.\n١٣٤٦١- الشاهد يوم عرفة ويوم الجمعة والمشهود هو الموعود يوم القيامة (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (٢/٥٦٤، رقم ٣٩١٥)، وقال: صحيح على شرط الشيخين. والبيهقى (٣/١٧٠، رقم ٥٣٥١) . وأخرجه أيضًا: أحمد (٢/٢٩٨، رقم ٧٩٥٩) .\n١٣٤٦٢- الشباب شعبة من الجنون والنساء حبالة الشيطان (ابن لال، وأبو نعيم عن ابن مسعود. الخرائطى فى اعتلال القلوب عن عبد الله بن مصعب بن خالد بن زيد بن خالد الجهنى عن أبيه عن جده زيد بن خالد)\nحديث عبد الله بن مصعب بن زيد بن خالد الجهنى عن أبيه عن جده زيد بن خالد: أخرجه أيضًا: القضاعى (١/٦٦، رقم ٥٥)، والديلمى (٢/٣٧٣، رقم ٣٦٦٥) . قال المناوى (٤/١٧١): قال العامرى فى شرح الشهاب: صحيح.","vol":"13","page":431},{"text":"١٣٤٦٣- الشتاء ربيع المؤمن (أحمد، وابن عدى، والدارقطنى فى الأفراد، وأبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣٤)، وابن عدى (٣/١١٢ ترجمة ٦٤٧ دراج)، وقال: قال أحمد: أحاديث دراج عن أبى الهيثم عن أبى سعيد فيها ضعف. وأبو نعيم فى الحلية (٨/٣٢٥) . وأخرجه أيضًا: أبو يعلى (٢/٣٢٤، رقم ١٠٦١) قال الهيثمى (٣/٢٠٠): رواه أحمد وأبو يعلى، وإسناده حسن. والقضاعى (١/١١٥، رقم ١٤١)، والديلمى (٢/٣٧٥، رقم ٣٦٧٢) . وابن الجوزى فى العلل المتناهية من طريق الدارقطنى (١/٣١٣، رقم ٥٠١) وقال: قال الدارقطنى تفرد به عمرو عن دراج. وأورده الذهبى فى الميزان (٣/٤٠ ترجمة ٢٦٧٠ دراج أبو السمح)، وقال: قال يحيى: ليس به بأس. وقال النسائى: منكر الحديث. وقال أبو حاتم: ضعيف.\n١٣٤٦٤- الشتاء ربيع المؤمن قصر نهاره فصامه وطال ليله فقامه (العسكرى فى الأمثال، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أبى سعيد)","vol":"13","page":432},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٤١٦، رقم ٣٩٤٠)، وفى السنن الكبرى (٤/٢٩٧، رقم ٨٢٣٩) .\n١٣٤٦٥- الشحيح لا يدخل الجنة (الخطيب فى كتاب البخلاء عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٣٤، رقم ٤٠٦٦) قال الهيثمى (١٠/٢٤٣): فيه يحيى بن مسلمة القعنبى، وهو ضعيف.\n١٣٤٦٦- الشرب من فضل وضوء المؤمن فيه شفاء من سبعين داء أدناها الهم (الديلمى عن أبى أمامة وعبد الله بن بسر وفيه محمد بن إسحاق العكاشى كذاب)\nأخرجه الديلمى (٢/٣٦٢، رقم ٣٦١٧) . وأورده ابن الجوزى فى العلل المتناهية (١/٣٥٢، رقم ٥٨١) وقال: هذا حديث لا يصح. قال يحيى بن معين: العكاشى كذاب. وقال ابن عدى: يروى عن الأوزاعى أحاديث مناكير موضوعة.\n١٣٤٦٧- الشرك أخفى فى أمتى من دبيب الذر على الصفا وليس بين العبد والكفر إلا ترك الصلاة (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٣/١١٤) .","vol":"13","page":433},{"text":"١٣٤٦٨- الشرك أخفى فى أمتى من دبيب النمل على الصفا فى الليلة الظلماء وأدناه أن تحب على شىء من الجور أو تبغض على شىء من العدل وهل الدين إلا الحب فى الله والبغض فى الله قال الله تعالى ﴿إن كنتم تحبون الله فاتبعونى يحببكم الله﴾ [آل عمران: ٣١] (الحكيم، والحاكم، وأبو نعيم فى الحلية عن عائشة)\nذكره الحكيم (٤/١٤٧)، وأخرجه الحاكم (٢/٣١٩ رقم ٣١٤٨) وقال: صحيح الإسناد. وأبو نعيم فى الحلية\n(٨/٣٦٨) . وأخرجه أيضًا: الديلمى (٢/٣٧٦، رقم ٣٦٧٤) . وأورده العقيلى فى الضعفاء (٣/٦٠، ترجمة ١٠٢٤ عبد الأعلى بن أعين)، وقال: جاء بأحاديث منكرة ليس منها شىء محفوظ.\n١٣٤٦٩- الشرك الخفى أن يعمل الرجل لمكان الرجل (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٣٦٥، رقم ٧٩٣٦) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٣/٣٠، رقم ١١٢٧٠)، والبيهقى فى شعب الإيمان (٥/٣٣٤، رقم ٦٨٣٢) .","vol":"13","page":434},{"text":"١٣٤٧٠- الشرك فى أمتى أخفى من دبيب النمل على الصفا (الحكيم عن ابن عباس)\nذكره الحكيم (٤/١٤٢)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٩، رقم ١٠٨١) .\n١٣٤٧١- الشرك فيكم أخفى من دبيب النمل وسأدلك على شىء إذا فعلته أذهب عنك صغار الشرك وكباره تقول اللهم إنى أعوذ بك من أن أشرك بك وأنا أعلم وأستغفرك لما لا أعلم تقولها ثلاث مرار كل يوم (هناد، والحكيم، وأبو يعلى، وابن المنذر، وابن السنى فى عمل يوم وليلة عن أبى بكر وهو حسن)\nأخرجه هناد فى الزهد (٢/٤٣٤، رقم ٨٤٩)، والحكيم (٤/١٤٢)، وأبو يعلى (١/٦٠، رقم ٥٨) . قال الهيثمى (١٠/٢٢٤): رواه أبو يعلى من رواية ليث بن أبى سليم عن أبى محمد عن حذيفة، وليث مدلس، وأبو محمد إن كان هو الذى روى عن ابن مسعود أو الذى روى عن عثمان بن عفان فقد وثقه ابن حبان، وإن كان غيرهما فلم أعرفه، وبقية رجاله رجال الصحيح.\n١٣٤٧٢- الشَّرودُ يردُّ (ابن عدى، والبيهقى عن أبى هريرة)","vol":"13","page":435},{"text":"أخرجه ابن عدى (٥/١٨٣، ترجمة ١٣٤٢ على بن هاشم بن البريد) وقال: هو من الشيعة المعروفين بالكوفة ويروى فى فضائل على أشياء لا يرويها غيره بأسانيد مختلفة وقد حدث عنه جماعة من الأئمة وهو إن شاء الله صدوق فى روايته. والبيهقى\n(٥/٣٢٢، رقم ١٠٥٢٨) . قال الحسينى (٢/٧٨): قال ابن حجر: ضعيف.\nومن غريب الحديث: \"الشرود يرد\": أى إذا اشترى إنسان دابة فوجدها شرودًا له الرد فإنه عيب ينقص القيمة نقصًا ظاهرًا.\n١٣٤٧٣- الشريك أحق بصقبه ما كان (ابن ماجه عن أبى رافع)\nأخرجه ابن ماجه (٢/٨٣٤، رقم ٢٤٩٨) .\nوالحديث أصله فى صحيح البخارى بطرف: \"الجار أحق بصقبه\".\n١٣٤٧٤- الشريك شفيع فى كل شىء (عبد الرزاق عن ابن أبى مليكة)\nأخرجه عبد الرزاق (٨/٨٨، رقم ١٤٤٣٠) . وأخرجه أيضًا: البيهقى (٦/١٠٩، رقم ١١٣٨٠) .\n١٣٤٧٥- الشريك شفيع والشفعة فى كل شيء (الترمذى، والبيهقى عن ابن عباس وصححا إرساله)","vol":"13","page":436},{"text":"أخرجه الترمذى (٣/٦٥٤، رقم ١٣٧١) وقال: روى هذا الحديث عن ابن أبى مليكة عن النبى - ﷺ - مرسلًا وهذا أصح. والبيهقى (٦/١٠٩، رقم ١١٣٧٨) . وأخرجه أيضًا: الطبرانى (١١/١٢٣، رقم ١١٢٤٤)، والدارقطنى (٤/٢٢٢)، والديلمى (٢/٣٦٣، رقم ٣٦٢٠) .\n١٣٤٧٦- الشَّعِث التَّفِل (الشافعى، والترمذى، والبيهقى عن ابن عمر أن رجلًا قال يا رسول الله من الحاج؟ قال … فذكره)\nأخرجه الشافعى (١/١٠٩)، والترمذى (٥/٢٢٥، رقم ٢٩٩٨) وقال: لا نعرفه من حديث ابن عمر إلا من حديث إبراهيم بن يزيد الخوزى المكى وقد تكلم بعض أهل الحديث فى إبراهيم بن يزيد من قبل حفظه. والبيهقى (٤/٣٣٠، رقم ٨٤٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٣/٤٣٢، رقم ١٥٧٠٣)، وابن ماجه (٢/٩٦٧، رقم ٢٨٩٦)، والدارقطنى\n(٢/٢١٧) .","vol":"13","page":437},{"text":"١٣٤٧٧- الشعر كلام بمنزلة الكلام فحسنه حسن الكلام وقبيحه قبيح الكلام (الدارقطنى فى الأفراد، والبيهقى عن عائشة. البخارى فى الأدب، والطبرانى فى الأوسط، وابن الجوزى فى الواهيات عن ابن عمرو. الشافعى، والبيهقى عن عروة مرسلًا)\nحديث عائشة: أخرجه البيهقى (١٠/٢٣٩، رقم ٢٠٩٠٢) . وأخرجه أيضًا: أبو يعلى (٨/٢٠٠، رقم ٤٧٦٠)، والدارقطنى (٤/١٥٥) . وأورده ابن الجوزى فى العلل المتناهية (١/١٣٧، رقم ١٩٨) وقال: قال الدارقطنى: تفرد به حسان. قال ابن حبان: لا يحل الاحتجاج به بحال.","vol":"13","page":438},{"text":"حديث ابن عمرو: أخرجه البخارى فى الأدب المفرد (١/٢٩٩، رقم ٨٦٥)، والطبرانى فى الأوسط (٧/٣٥٠، رقم ٧٦٩٦) قال الهيثمى (٨/١٢٢): إسناده حسن. وابن الجوزى فى العلل المتناهية (١/١٣٧، رقم ١٩٩) وقال: فيه عبد الرحمن بن زياد قال أحمد: ليس بشىء. وقال ابن حبان: يروى الموضوعات عن الثقات ويدلس. قال الحافظ فى الفتح (١٠/٥٣٩): أخرجه البخارى فى الأدب المفرد من حديث عبد الله بن عمرو مرفوعًا وسنده ضعيف وأخرجه الطبرانى فى الأوسط وقد اشتهر هذا الكلام عن الشافعى.\nحديث عروة المرسل: أخرجه الشافعى (١/٣٦٦)، والبيهقى (٥/٦٨، رقم ٨٩٦٣) وقال: هذا منقطع.\n١٣٤٧٨- الشفاء فى ثلاثة شربة عسل وشرطة محجم وكية نار وأنهى أمتى عن الكى (البخارى، وابن ماجه عن ابن عباس)\nأخرجه البخارى (٥/٢١٥١، رقم ٥٣٥٦)، وابن ماجه (٢/١١٥٥، رقم ٣٤٩١) . وأخرجه أيضًا: أحمد (١/٢٤٥، رقم ٢٢٠٨) .","vol":"13","page":439},{"text":"١٣٤٧٩- الشفعاء خمسة القرآن والرحم والأمانة ونبيكم وأهل ملتكم (الديلمى عن أبى هريرة)\nقال المناوى (٤/١٧٦): فيه عبد الله بن داود قال الذهبى: ضعفوه. وعبد الملك بن عمير قال أحمد: مضطرب الحديث.\n١٣٤٨٠- الشفعة فى العبيد وفى كل شىء (البيهقى وضعفه عن ابن عباس)\nأخرجه البيهقى (٦/١١٠، رقم ١١٣٨٢) وقال: تفرد به عمر بن هارون البلخى عن شعبة، وهو ضعيف لا يحتج به.\n١٣٤٨١- الشفعة فى كل شرك فى أرض أو ربع أو حائط لا يصلح له أن يبيع حتى يعرض على شريكه فيأخذ أو يدع فإن أبى فشريكه أحق به حتى يؤذنه (مسلم، وأبو داود، والنسائى عن جابر)\nأخرجه مسلم (٣/١٢٢٩، رقم ١٦٠٨)، وأبو داود (٣/٢٨٥، رقم ٣٥١٣)، والنسائى (٧/٣٠١، رقم ٤٦٤٦) . وأخرجه أيضًا: أبو عوانة (٣/٤١٤، رقم ٥٥٢٩)، والبيهقى (٦/١٠٩، رقم ١١٣٧٥) .\n١٣٤٨٢- الشفعة فيما لا تقع الحدود فإذا وقعت الحدود فلا شفعة (الطبرانى عن ابن عمر)","vol":"13","page":440},{"text":"أخرجه الطبرانى (١٢/٣٧٣ رقم ١٣٣٨٥) قال الهيثمى (٤/١٥٩): فيه عبد الرحمن بن عبد الله العمرى وكان كذابًا.\n١٣٤٨٣- الشفعة فيما لم يقسم فإذا وقعت الحدود وصرفت الطرق فلا شفعة (مالك، والشافعى، والبيهقى عن الزهرى عن أبى سلمة وسعيد بن المسيب مرسلًا. ابن حبان، والبيهقى، وابن عساكر عنه عنهما عن أبى هريرة. الشافعى، والبيهقى عن جابر)\nحديث الزهرى عن أبى سلمة وسعيد بن المسيب: أخرجه مالك (٢/٧١٣، رقم ١٣٩٥)، والشافعى (١/١٨١)، والبيهقى (٦/١٠٣، رقم ١١٣٤٣) .\nحديث أبى هريرة: أخرجه ابن حبان (١١/٥٩٠، رقم ٥١٨٥)، والبيهقى (٦/١٠٣، رقم ١١٣٤٥)، وابن عساكر (١٢/٣٥٥) .\nحديث جابر: أخرجه الشافعى (١/١٨١)، والبيهقى (٦/١٠٤، رقم ١١٣٥٤) .\n١٣٤٨٤- الشفعة كحل العقال (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/٨٣٥، رقم ٢٥٠٠) قال البوصيرى (٣/٩١): هذا إسناد ضعيف. وأورده ابن أبى حاتم فى العلل","vol":"13","page":441},{"text":"(١/٤٧٩، رقم ١٤٣٤) وقال: قال أبو زرعة هذا حديث منكر.\n١٣٤٨٥- الشفعة لا ترث ولا تورث (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه ابن عدى (٦/١٧٦، ترجمة ١٦٦٠ محمد بن الحارث بن زياد بن الربيع)، وقال: عامة ما يرويه غير محفوظ. والبيهقى (٦/١٠٨، رقم ١١٣٧٠) وقال: محمد بن الحارث البصرى متروك، ومحمد بن عبد الرحمن البيلمانى ضعيف ضعفهما يحيى بن معين وغيره من أئمة أهل الحديث.\n١٣٤٨٦- الشفق الحمرة فإذا غاب الشفق وجبت الصلاة (الدارقطنى عن ابن عمر وقال فى الغرائب غريب وكل رواته ثقات)\nأخرجه الدارقطنى (١/٢٦٩) . وأخرجه أيضًا: البيهقى (١/٣٧٣، رقم ١٦٢١) .\n١٣٤٨٧- الشفيع أولى من الجار والجار أولى من الجنب (عبد الرزاق عن الشعبى مرسلًا)\n١٣٤٨٨- الشقى من أدركته الساعة حيًّا لم يمت (الديلمى عن ابن عمر. [القضاعى، والديلمى عن عبد الله بن جراد])","vol":"13","page":442},{"text":"حديث عبد الله بن جراد: أخرجه القضاعى (١/٢٠٧، رقم ٣١٣)، والديلمى (٢/٣٦٥، رقم ٣٦٣٠) . قال المناوى (٤/١٧٧): القضاعى عن عبد الله بن جراد قال شارحه حسن غريب.\n١٣٤٨٩- الشمس بالجنة والجنة بالمشرق (الحاكم فى تاريخه عن أنس)\nأورده الحافظ فى اللسان (٢/٢٧٣، ترجمة ١١٢٧ الحسين بن إسحاق البصرى) وقال: أورده الجوزقانى فى كتاب الأباطيل، وقال الحسين: مجهول.\n١٣٤٩٠- الشمس تطلع ومعها قرن الشيطان فإذا ارتفعت فارقها فإذا استوت قارنها فإذا زالت فارقها فإذا أذنت للغروب قارنها فإذا غربت فارقها (مالك، والنسائى عن عبد الله الصنابحى)\nأخرجه مالك (١/٢١٩، رقم ٥١٢)، والنسائى (١/٢٧٥، رقم ٥٥٩) .\n١٣٤٩١- الشمس والقمر ثوران عقيران فى النار إن شاء أخرجهما وإن شاء تركهما (ابن مردويه عن أنس)\nأخرجه أيضًا: الطيالسى (ص ٢٨١، رقم ٢١٠٣)، وأبو يعلى (٧/١٤٨، رقم ٤١١٦)، وأبو الشيخ فى العظمة","vol":"13","page":443},{"text":"(٤/١١٥٩، رقم ٦٣٩٢٧)، وابن الجوزى فى العلل المتناهية (١/٤٦، رقم ٣٠)، وابن حبان فى الضعفاء (١/٢٩٣، ترجمة ٣٢٩ درست بن زياد)، وقال: كان منكر الحديث جدًا ولا يحل الاحتجاج بخبره، وابن عدى (٣/١٠١، ترجمة ٦٣٦ درست بن زياد) وقال: أرجو أنه لا بأس به. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٩، رقم ١٠٧٨) .\n١٣٤٩٢- الشمس والقمر مكوران يوم القيامة (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١١٧١، رقم ٣٠٢٨) .\n١٣٤٩٣- الشمس والقمر وجوههما إلى العرش وقفاهما إلى الناس (الديلمى عن ابن عمرو)\nأخرجه أيضًا: أبو الشيخ فى العظمة (٤/١١٤١، رقم ٦١٥٣) .\n١٣٤٩٤- الشهادة تكفر كل شىء إلا الدين والغرق يكفر ذلك كله (الشيرازى فى الألقاب عن ابن عمر)\nأخرجه أيضًا: ابن أبى عاصم فى الجهاد (٢/٦٥٥، رقم ٢٧٩) . وأورده الحافظ فى تهذيب التهذيب (٦/٣٢٤، ترجمة ٦٩٦ عبد العزيز بن يحيى)، وقال: شيخ غير مشهور. وقال: هو متن باطل وإسناد مظلم.","vol":"13","page":444},{"text":"١٣٤٩٥- الشهادة سبع سوى القتل فى سبيل الله المقتول فى سبيل الله شهيد والمطعون شهيد والغريق شهيد وصاحب ذات الجنب شهيد والمبطون شهيد وصاحب الحريق شهيد والذى يموت تحت الهدم شهيد والمرأة تموت بجمع شهيدة (مالك، وأحمد، وأبو داود، والنسائى، وابن ماجه، والطحاوى، وابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والضياء عن عبد الله بن عبد الله بن جابر بن عتيك عن عتيك بن الحارث بن عتيك وهو جد عبد الله بن عبد الله أبو أمه عن جابر بن عتيك. البغوى عن عبد الله بن عبد الله بن جبر بن عتيك عن أبيه عن جده قال وهو أخو جابر بن عتيك)","vol":"13","page":445},{"text":"حديث عبد الله بن عبد الله بن جابر بن عتيك عن عتيك بن الحارث عن جابر بن عتيك: أخرجه مالك (١/٢٣٣، رقم ٥٥٤)، وأحمد (٥/٤٤٦، رقم ٢٣٨٠٤)، وأبو داود (٣/١٨٨، رقم ٣١١١)، والنسائى (٤/١٣، رقم ١٨٤٦)، وابن ماجه (٢/٩٣٧، رقم ٢٨٠٣)، والطحاوى (٤/٢٩١)، وابن حبان (٧/٤٦١، رقم ٣١٨٩)، وابن قانع (١/١٤٠)، والطبرانى (٢/١٩١، رقم ١٧٧٩)، والحاكم (١/٥٠٣، رقم ١٣٠٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٥٧، رقم ٢١٤١) . قال المناوى (٤/١٧٩): قال النووى صحيح بلا خلاف وإن لم يخرجه الشيخان.\nحديث عبد الله بن عبد الله بن جبر عن أبيه عن جده جبر: أخرجه أيضًا: ابن قانع (١/١٤١) .","vol":"13","page":446},{"text":"١٣٤٩٦- الشهداء أربعة رجل مؤمن جيد الإيمان لقى العدو فصدق الله حتى قتل فذاك الذى يرفع الناس إليه أعينهم يوم القيامة هكذا ورجل مؤمن جيد الإيمان لقى العدو فكأنما ضرب جلده بشوك طلح من الجبن أتاه سهم غرب قتله فهو فى الدرجة الثانية ورجل مؤمن خلط عملًا صالحًا وآخر سيئًا لقى العدو فصدق الله حتى قتل فذاك فى الدرجة الثالثة ورجل مؤمن أسرف على نفسه لقى العدو فصدق الله حتى قتل فذاك فى الدرجة الرابعة (الطيالسى، وأحمد، والترمذى - حسن غريب - وأبو يعلى، وأبو الشيخ، والبيهقى فى شعب الإيمان عن عمر)\nأخرجه الطيالسى (ص ١٠، رقم ٤٥)، وأحمد (١/٢٣، رقم ١٥٠)، والترمذى (٤/١٧٧، رقم ١٦٤٤) وقال: حسن غريب. وأبو يعلى (١/٢١٦، رقم ٢٥٢)، والبيهقى فى شعب الإيمان (٤/٢٩، رقم ٤٢٦٢) . وأخرجه أيضًا: عبد بن حميد (ص ٣٩، رقم ٢٧)، والبزار (١/٣٦٦، رقم ٢٤٦) .","vol":"13","page":447},{"text":"ومن غريب الحديث: \"طلح\": شجرة حجازية لها شوك ضخام طوال. \"سهم غرب\": سهم لا يعرف راميه.\n١٣٤٩٧- الشهداء أمناء الله قتلوا أو ماتوا على فرشهم (الحكيم عن راشد بن سعد. [ابن المبارك فى الجهاد عن خالد بن معدان])\nحديث راشد بن سعد: ذكره الحكيم (٤/٢٣١)\nحديث خالد بن معدان: أخرجه ابن المبارك فى الجهاد (١/٥٥، رقم ٥٢) .\n١٣٤٩٨- الشهداء خمسة المطعون والمبطون والغريق وصاحب الهدم والشهيد فى سبيل الله (مالك، والبخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه مالك (١/١٣١، رقم ٢٩٣)، والبخارى (١/٢٣٣، رقم ٦٢٤) . ومسلم (٣/١٥٢١، رقم ١٩١٤)، والترمذى (٣/٣٧٧، رقم ١٠٦٣) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٣٢٤، رقم ٨٢٨٨)، والديلمى (٢/٣٦١، رقم ٣٦١٠)، والضياء (٩/٨٧، بعد رقم ٧٠) .","vol":"13","page":448},{"text":"١٣٤٩٩- الشهداء على بارق نهر بباب الجنة فى قبة خضراء يخرج عليه رزقهم من الجنة بكرة وعشيًّا (أحمد، وهناد، وابن جرير، والطبرانى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٢٦٦، رقم ٢٣٩٠) قال الهيثمى (٥/٢٩٤): رجاله ثقات، وهناد فى الزهد (١/١٢٧، رقم ١٦٦)، وابن جرير فى تفسيره (٤/١٧٢)، والطبرانى (١٠/٣٣٣، رقم ١٠٨٢٥)، وابن حبان (١٠/٥١٥، رقم ٤٦٥٨)، والحاكم (٢/٨٤، رقم ٢٤٠٣) وقال: صحيح الإسناد على شرط مسلم. والبيهقى فى شعب الإيمان (٤/١٩، رقم ٤٢٤١) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٣، رقم ١٩٣٢١)، وعبد بن حميد (ص ٢٣٧، رقم ٧٢١)، والرافعى (٣/٣٠٢)، والديلمى (٢/٣٦١، رقم ٣٦١٢) .\n١٣٥٠٠- الشهداء عند الله على منابر من ياقوت فى ظل عرش الله يوم لا ظل إلا ظله على كثيب من مسك فيقول لهم الرب ألم أف لكم وأصدقكم فيقولون بلى وربنا (العقيلى عن أبى هريرة)","vol":"13","page":449},{"text":"أخرجه العقيلى (١/١٠٢، ترجمة ١١٩ إسحاق بن عبد الله بن أبى فروة) .\n١٣٥٠١- الشهر تسع وعشرون (البخارى، والنسائى عن عمر. أحمد، والنسائى عن عائشة. النسائى عن ابن عباس. أحمد، والنسائى عن ابن عمر. ابن ماجه عن أم سلمة. أحمد، والنسائى عن سعد بن أبى وقاص)\nحديث عمر: أخرجه البخارى (٥/١٩٩١، رقم ٤٨٩٥)، والنسائى (٤/١٣٧، رقم ٢١٣٢) .\nحديث عائشة: أخرجه أحمد (٦/٣٣، رقم ٢٤٠٩٦)، والنسائى (٤/١٣٦، رقم ٢١٣١) .\nحديث ابن عباس: أخرجه النسائى (٤/١٣٨، رقم ٢١٣٤) .\nحديث ابن عمر: أخرجه أحمد (٢/٤٠، رقم ٤٩٨١)، والنسائى (٤/١٣٩، رقم ٢١٣٩) .\nحديث أم سلمة: أخرجه ابن ماجه (١/٦٦٤، رقم ٢٠٦١) .\nحديث سعد بن أبى وقاص: أخرجه أحمد (١/١٨٤، رقم ١٥٩٥)، والنسائى (٤/١٣٨، رقم ٢١٣٥) .\nوالحديث أصله صحيحى البخارى ومسلم بطرف: \"إن الشهر يكون تسعة وعشرين يومًا\".","vol":"13","page":450},{"text":"١٣٥٠٢- الشهر تسع وعشرون فلا تصوموا حتى تروه ولا تفطروا حتى تروه فإن غم عليكم فأكملوا العدة ثلاثين (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، وابن حبان عن ابن عمر)\nأخرجه مالك (١/٢٨٦، رقم ٦٣١)، وأحمد (٢/٥، رقم ٤٤٨٨)، والبخارى (٢/٦٧٤، رقم ١٨٠٨)، ومسلم (٢/٧٦٠، رقم ١٠٨٠)، وأبو داود (٢/٢٩٧، رقم ٢٣٢٠)، وابن حبان (٨/٣٥٩ رقم ٣٥٩٣) . وأخرجه أيضًا: الشافعى\n(١/١٠٣) وابن خزيمة (٣/٢٠٢، رقم ١٩٠٧) .\n١٣٥٠٣- الشهر ثلاثون والشهر تسع وعشرون فإن غم عليكم فعدوا ثلاثين (ابن حبان عن ابن عمر. [الديلمى سعد بن أبى وقاص])\nحديث ابن عمر: أخرجه ابن حبان (٨/٢٣٤، رقم ٣٤٥١) .\nحديث سعد بن أبى وقاص: أخرجه الديلمى (٢/٣٧٤، رقم ٣٦٦٨) .\n١٣٥٠٤- الشهر هكذا وهكذا وهكذا وعقد إبهامه فى الثالثة صوموا لرؤيته وأفطروا لرؤيته فإن أغمى عليكم فاقدروا ثلاثين (مسلم، والنسائى عن ابن عمر)","vol":"13","page":451},{"text":"أخرجه مسلم (٢/٧٥٩ رقم ١٠٨٠) والنسائى (٤/١٤٠ رقم ٢١٤٢) وأخرجه أيضًا: البيهقى (٤/٢٠٥ رقم ٧٧١٩)\n١٣٥٠٥- الشهر يكون تسعة وعشرين ويكون ثلاثين فإذا رأيتموه فصوموا وإذا رأيتموه فأفطروا فإن غم عليكم فأكملوا العدة (النسائى عن أبى هريرة)\nأخرجه النسائى (٤/١٣٩، رقم ٢١٣٨) .\n١٣٥٠٦- الشهوة الخفية والرياء شرك (الطبرانى عن شداد بن أوس)\nوللحديث أطراف أخرى منها: \"أتخوف على أمتى الشرك والشهوة الخفية\"، \"أمران أتخوفهما على أمتى الشرك والشهوة الخفية\".\n١٣٥٠٧- الشهيد ابن الشهيد يلبس الوبر ويأكل الشجر مخافة الذنب يريد يحيى بن زكريا (ابن عساكر عن ابن شهاب مرسلًا)\nأخرجه ابن عساكر (٦٤/١٩٠)، وقال: هذا مرسل.\n١٣٥٠٨- الشهيد لا يجد مس القتل إلا كما يجد أحدكم القَرْصَة يُقْرَصُهَا (النسائى، والبيهقى، عن أبى هريرة)\nأخرجه النسائى (٦/٣٦، رقم ٣١٦١)، والبيهقى (٩/١٦٤، رقم ١٨٣٠٦) .","vol":"13","page":452},{"text":"١٣٥٠٩- الشهيد ليجد ألم القتل كما يجد أحدكم ألم القرصة (ابن النجار عن أبى هريرة)\n١٣٥١٠- الشهيد يشفع فى سبعين من أهل بيته (ابن حبان عن أبى الدرداء)\nأخرجه ابن حبان (١٠/٥١٧، رقم ٤٦٦٠) .\n١٣٥١١- الشُّونِيزُ دَوَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ وهو الموت (ابن السنى فى الطب، وعبد الغنى فى الإيضاح عن بريدة [الترمذى عَنْ أَبى هُرَيْرَةَ موقوفا])\nحديث أبى هُرَيْرَةَ الموقوف: أخرجه الترمذى (٤/٤٠٢ رقم ٢٠٧٠)\nوللحديث أطراف منها: (الحبة السوداء شفاء من كل داء)\nومن غريب الحديث: (الشُّونِيزُ): أى الحبة السوداء، وهى حبة البركة.\n١٣٥١٢- الشياطين يستمتعون بثيابكم فإذا نزع أحدكم ثوبه فليطوه حتى ترجع إليها أنفاسها فإن الشيطان لا يلبس ثوبًا مطويًا (ابن عساكر عن جابر وفيه ياسين ابن معاذ متروك، وقال ابن حبان: يروى الموضوعات)\nأخرجه ابن عساكر (٣٧/٣٣٨) . وأخرجه أيضًا: الديلمى (٢/٣٨٠، رقم ٣٦٩٥) .","vol":"13","page":453},{"text":"١٣٥١٣- الشيب فى مقدم الرأس [يُمْنُ] ثم العذارين سخاء وفى الذوائب شجاعة وفى القفا شؤم (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٣٧٣، رقم ٣٦٦٤) . وأورده أيضًا: ابن عدى (٥/٢٠٩، ترجمة ١٣٦٣ على بن الحسن بن يعمر) وقال: هذا حديث باطل. قال الذهبى فى الميزان (٥/١٤٦، ترجمة ٥٨١١ على بن الحسن بن يعمر)، والحافظ فى اللسان (٤/٢١٢ ترجمة ٥٦٢ على بن الحسن بن يعمر) .: هذا باطل.\nومن غريب الحديث: \"العذارين\": جانبى اللحية.\n١٣٥١٤- الشيب نور من خلع الشيب فقد خلع نور الإسلام فإذا بلغ الرجل أربعين سنة وقاه الله الأدواء الثلاثة الجنون والجذام والبرص (ابن عساكر عن أنس وفيه الوليد بن موسى العرشى قال العقيلى: روى عن الأوزاعى بواطيل لا أصل لها وقال ابن حبان: هذا الحديث منكر لا أصل له)","vol":"13","page":454},{"text":"أخرجه ابن عساكر (٦٣/٣٠٠) . وأخرجه أيضًا: الديلمى (٢/٣٦٦، رقم ٣٦٣٢) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٩، رقم ١٠٨٠) . والحديث موضوع كما قال الغمارى فى المغير (ص ٦٢) .\n١٣٥١٥- الشيخ فى أهله كالنبى فى أمته (الخليلى فى مشيخته، وابن النجار، والديلمى عن رافع بن أبى رافع عن أبيه. [الديلمى عن ابن عباس])\nحديث رافع بن أبى رافع عن أبيه: أخرجه أيضًا: الرافعى من طريق الخليلى (٣/٩٥) .\nحديث ابن عباس: أخرجه الديلمى (٢/٣٧٣، رقم ٣٦٦٦) . والحديث موضوع كما قال الغمارى فى المغير (ص ٦٢) . والقارى فى المصنوع (ص ١١٥، رقم ١٦٩)، وفى الموضوعات الكبرى (ص ١٤٤، رقم ٥٤٨، رقم ٥٤٩) .\n١٣٥١٦- الشيخ فى بيته مثل النبى فى قومه (ابن حبان فى الضعفاء، والشيرازى فى الألقاب عن ابن عمر، وأورده ابن الجوزى فى الموضوعات)","vol":"13","page":455},{"text":"أخرجه ابن حبان فى الضعفاء (٢/٣٩، ترجمة ٥٧١) وقال: لا يحل ذكر حديثه ولا الرواية عنه. وأورده الذهبى فى الميزان (٤/١٥٠ ترجمة ٤٤٧٥) كلاهما فى ترجمة عبد الله بن عمر بن غانم، وقال: مجهول. قال المناوى (٤/١٨٦): قال السخاوى: جزم شيخنا يعنى الحافظ بكونه موضوعًا ومن قبله ابن تيمية. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٤٩، رقم ١٠٨٢) . والغمارى فى المغير (ص ٦٢) . والقارى فى المصنوع (ص ١١٥، رقم ١٦٩)، وفى الموضوعات الكبرى (ص ١٤٤، رقم ٥٥٠) .\n١٣٥١٧- الشيطان ذئب الإنسان كذئب الغنم يأخذ الشاة الشاذة والقاصية والناحية فعليكم بالجماعة والألفة والعامة والمساجد وإياكم والشعاب (الطبرانى، والسجزى فى الإبانة عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٤، رقم ٣٤٥) . وأخرجه أيضًا: أحمد (٥/٢٣٢، رقم ٢٢٠٨٢) قال الهيثمى (٥/٢١٩): رجاله ثقات إلا أن العلاء بن زياد قيل إنه لم يسمع من معاذ. والديلمى (٢/٣٧٨، رقم ٣٦٨٦) .","vol":"13","page":456},{"text":"١٣٥١٨- الشيطان يفر من حس عمر (الديلمى عن أنس)\n١٣٥١٩- الشيطان يلتقم قلب ابن آدم فإذا ذكر الله خنس عنده وإذا نسى الله التقم قلبه (الحكيم عن أنس)\nذكره الحكيم (٤/٣١) .\n١٣٥٢٠- الشيطان يهم بالواحد والاثنين فإذا كانوا ثلاثة لم يهم بهم (البزار عن أبى هريرة. [مالك عن سعيد بن المسيب مرسلًا])\nحديث أبى هريرة: أخرجه البزار كما فى مجمع الزوائد (٣/٢١٥) قال الهيثمى: فيه عبد الرحمن بن أبى الزناد، وهو ضعيف، وقد وثق. وأخرجه أيضًا: الديلمى (٢/٣٧٩، رقم ٣٦٨٧) . وأورده الدارقطنى فى العلل (٩/١٩٥، رقم ١٧١٤)، والذهبى فى الميزان (٤/٣٦٦، ترجمة ٥١١٥)، والحافظ فى اللسان (٤/٣٢ ترجمة ٨٦) كلاهما فى ترجمة عبد العزيز بن عبد الله الأصم، وقالا: فيه جهالة. قال المناوى (٤/١٨٦): أعله ابن القطان بعبد العزيز الأصم وقال: لا يعرف فالحديث لا يصح.\nحديث سعيد بن المسيب المرسل: أخرجه مالك (٢/٩٧٨، رقم ١٧٦٥) .","vol":"13","page":457},{"text":"<span data-type='title' id=toc-90>[حرف الصاد]</span>\n١٣٥٢١- صائم رمضان فى السفر كالمفطر فى الحضر (ابن ماجه عن عبد الرحمن بن عوف. النسائى عنه موقوفا)\nحديث عبد الرحمن بن عوف: أخرجه ابن ماجه (١/٥٣٢، رقم ١٦٦٦) . قال البوصيرى (٢/٦٤): هذا إسناد ضعيف ومنقطع.\nحديث عبد الرحمن بن عوف الموقوف: أخرجه النسائى (٤/١٨٣، رقم ٢٢٨٥) . وأخرجه أيضًا: الضياء (٣/١١٠، رقم ٩١١) .\n١٣٥٢٢- صاحب الأربعين يصرف عنه أنواع البلاء والأمراض والجذام والبرص وما أشبهها وصاحب الخمسين يرزق الإنابة وصاحب الستين يخفف عنه الحسنات وصاحب السبعين يحبه الله والملائكة فى السماء وصاحب الثمانين تكتب حسناته ولا تكتب سيئاته وصاحب التسعين أسير الله فى الأرض فيشفع فى نفسه وفى أهل بيته (الديلمى عن أنس)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (١/٣٤٤) .\nوللحديث أطراف أخرى منها: \"إذا بلغ العبد أربعين\".\n١٣٥٢٣- صاحب البطن لا يعذب فى قبره (الطبرانى عن سليمان بن صرد وخالد بن عرفطة)","vol":"13","page":458},{"text":"أخرجه الطبرانى (٤/١٩١، رقم ٤١٠٨) . وأخرجه أيضًا: الديلمى (٥/٢٢٣، رقم ٨٠٢٤) .\nوللحديث أطراف أخرى منها: \"من قتله بطنه\".\n١٣٥٢٤- صاحب الدابة أحق بصدرها (ابن حبان عن بريدة. الطبرانى عن عصمة بن مالك الخطمى. الطبرانى عن عروة بن مغيث الأنصارى. أحمد عن عروة بن مغيث عن عمر. أبو نعيم عن الحسين عن أمه السيدة فاطمة. أحمد، والطبرانى عن قيس بن سعد وحبيب بن مسلمة معا)\nحديث بريدة: أخرجه ابن حبان (١١/٣٦، رقم ٤٧٣٥) .\nحديث عصمة بن مالك: أخرجه الطبرانى (١٧/١٧٨، رقم ٤٧٠) . قال الهيثمى (٨/١٠٨): فيه الفضل بن المختار وهو ضعيف.\nحديث عروة بن مغيث: أخرجه الطبرانى كما فى مجمع الزوائد (٨/١٠٧) قال الهيثمى: رجاله ثقات.\nحديث عمر: أخرجه أحمد (١/١٩، رقم ١١٩) قال الهيثمى (٨/١٠٧): رجاله ثقات.\nحديث قيس بن سعد: أخرجه أحمد (٣/٤٢٢، رقم ١٥٥١٦)، والطبرانى (٤/٢١، رقم ٣٥٣٤) . قال الهيثمى","vol":"13","page":459},{"text":"(٨/١٠٧): رواه أحمد والطبرانى فى الكبير والأوسط ورجال أحمد ثقات.\n١٣٥٢٥- صاحب الدابة أحق بصدرها إلا من أذن (أبو نعيم فى الحلية، وابن عساكر عن النعمان بن بشير عن أبيه)\n١٣٥٢٦- صاحب الدين مأسور فى قبره يشكو إلى الله الوحدة (الطبرانى فى الأوسط، وأبو الحسن نعيم بن عبد الملك الإستراباذى فى أماليه، وابن النجار عن البراء بن عازب)\nأخرجه الطبرانى فى الأوسط (١/٢٧٤، رقم ٨٩٣) . قال الهيثمى (٤/١٢٩): فيه مبارك بن فضالة، وثقه عفان وابن حبان، وضعفه جماعة. وأخرجه أيضًا: الديلمى (٢/٤٠٢، رقم ٣٧٨٧) .\n١٣٥٢٧- صاحب الدين مغلول فى قبره لا يفكه إلا قضاء دينه (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٢/٤٠٣، رقم ٣٧٨٨) . وأخرجه أيضًا: ابن عدى (٤/١١٧، ترجمة ٩٦٢ أبو سفيان طريف بن شهاب الأشل السعدى) .\n١٣٥٢٨- صاحب الشىء أحق بحمله إلا أن يكون ضعيفا يعجز عنه فيعينه عليه أخوه المسلم (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٤/٢٠٥) .","vol":"13","page":460},{"text":"١٣٥٢٩- صاحب الصف وصاحب الجمعة لا يفضل هذا على هذا ولا هذا على هذا (أبو نصر محمد بن الحسين بن عبد الملك القزوينى فى مشيخته، والرافعى عن ثوبان قال الرافعى كأنه يريد صف القتال)\nأخرجه الرافعى (١/٢٦٦) وقال: كأنه يريد صف القتال. والحديث موضوع كما قال الغمارى فى المغير (ص ٦٢) .\n١٣٥٣٠- صاحب الصور جبريل عن يمينه وميكائيل عن يساره (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٢/٢٩١، رقم ٣٠٤٨) . وأخرجه أيضًا: أحمد (٣/٩، رقم ١١٠٨٤)، وأبو داود (٤/٣٦، رقم ٣٩٩٩) وأبو يعلى (٢/٤٧٨، رقم ١٣٠٥) .\n١٣٥٣١- صاحب الصور واضع الصور على فيه منذ خلق ينتظر متى يؤمر أن ينفخ فيه فينفخ (الخطيب عن البراء)\nأخرجه الخطيب (١١/٣٩) .\n١٣٥٣٢- صاحب الفدية يأكل منها (الديلمى عن عائشة)","vol":"13","page":461},{"text":"١٣٥٣٣- صاحب اليمين أمين على صاحب الشمال فإذا عمل العبد حسنة كتبها بعشر أمثالها وإذا عمل سيئة فأراد صاحب الشمال أن يكتبها قال له صاحب اليمين أمسك فيمسك ست ساعات أو سبع ساعات فإن استغفر الله منها لم يكتب عليه شيئا وإن لم يستغفر الله كتبت عليه سيئة واحدة (الطبرانى، وابن مردويه، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٧، رقم ٧٩٧١)، قال الهيثمى (١٠/٢٠٨): فيه جعفر بن الزبير، وهو كذاب. والبيهقى فى شعب الإيمان (٥/٣٩٠، رقم ٧٠٤٩) .\n١٣٥٣٤- صالح المؤمنين أبو بكر وعمر (الطبرانى، وابن مردويه عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠٥، رقم ١٠٤٧٧) . قال الهيثمى (٧/١٢٧): فيه عبد الرحيم بن زيد العمى وهو متروك.\n١٣٥٣٥- صام نوح الدهر إلا يوم الفطر والأضحى وصام داود نصف الدهر وصام إبراهيم ثلاثة أيام من كل شهر صام الدهر وأفطر الدهر (ابن زنجويه، والطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن عمرو)","vol":"13","page":462},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٩٥) قال الهيثمى: فيه أبو قنان ولم أعرفه. وأخرجه البيهقى فى شعب الإيمان (٣/٣٨٨، رقم ٣٨٤٦)، وابن عساكر (٦٢/٢٧٦) .\n١٣٥٣٦- صام نوح الدهر إلا يوم الفطر ويوم الأضحى (ابن ماجه عن ابن عمرو)\nأخرجه ابن ماجه (١/٥٤٧، رقم ١٧١٤) . قال البوصيرى (٢/٧٢): هذا إسناد ضعيف لضعف ابن لهيعة.\n١٣٥٣٧- صبحوا بالصبح فإنه أعظم للأجر (أبو بكر بن كامل فى معجمه، وابن النجار عن محمد بن المنكدر عن جابر بن عبد الله عن أبى بكر الصديق عن بلال)\nوللحديث أطراف أخرى منها: \"أصبحوا بالصبح\".\n١٣٥٣٨- صبرا آل ياسر فإن مصيركم إلى الجنة (الحارث، وأبو نعيم فى الحلية عن عثمان)\nأخرجه أبو نعيم فى الحلية (١/١٤٠) .\n١٣٥٣٩- صبرًا يا أبا ياسر وآل ياسر فإن موعدكم الجنة (الحاكم فى الكنى عن عبد الله بن جعفر)\nوللحديث أطراف أخرى منها: \"أبشروا يا آل عمار\".","vol":"13","page":463},{"text":"١٣٥٤٠- صبوا على سبع قرب لم تحلل أوكيتهن لعلِّى أستريح فأعهد إلى الناس (عبد الرزاق عن عائشة)\nأخرجه عبد الرزاق (١/٦٠، رقم ١٧٩) . وأخرجه أيضًا: الدارمى (١/٥١، رقم ٨١)، وأبو يعلى (٨/٢٠٧، رقم ٤٧٧٠)، وابن عدى (٦/٤٤٦، ترجمة ١٩٢٧ مرزوق بن أبى الهذيل الثقفى الدمشقى) .\n١٣٥٤١- صبيحة ليلة القدر تطلع الشمس لا شعاع لها كأنها طست حتى ترتفع (أحمد، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، وأبو يعلى، وابن حبان عن أبى بن كعب)\nأخرجه أحمد (٥/١٣٠، رقم ٢١٢٣١)، ومسلم (٢/٨٢٨، رقم ٧٦٢)، والترمذى (٥/٤٤٥، رقم ٣٣٥١) وقال: حسن صحيح. والنسائى فى الكبرى (٢/٢٧٤، رقم ٣٤٠٦)، وابن حبان (٨/٤٤٦، رقم ٣٦٩١) .\n١٣٥٤٢- صح جسمك يا خوات فِ لله بما وعدته إنه ليس من مريض يمرض إلا نذر شيئا أو نوى شيئا من الخير ففِ لله بما وعدته (ابن قانع، وابن السنى فى عمل يوم وليلة، والطبرانى، والحاكم، والضياء عن خوات بن صالح بن","vol":"13","page":464},{"text":"خوات بن جبير عن أبيه عن جده)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٩٠) قال الهيثمى: فيه عبد الله بن إسحاق الهاشمى ضعفه العقيلى، وأخرجه الحاكم (٣/٤٦٧، رقم ٥٧٥٠) . وأخرجه أيضًا: ابن عدى (٦/١٤٦، ترجمة ١٦٤٥ محمد بن الحجاج المصفر) .\nومن غريب الحديث: \"فِ\": فعل أمر من وفى يفى وفاءً.\n١٣٥٤٣- صحبهما الله إن عثمان لأول من هاجر إلى الله بأهله بعد لوط (أبو يعلى، والبيهقى عن أنس أن عثمان هاجر إلى الحبشة ومعه امرأته فقال النبى - ﷺ - فذكره)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/١٢٣، رقم ١٢٣)، وابن عدى (٢/٢٤، ترجمة ٢٦٣ بشار بن موسى الخفاف) . قال الهيثمى (٩/٨١) رواه الطبرانى وفيه الحسن بن زياد البرجمى ولم أعرفه وبقية رجاله ثقات.\n١٣٥٤٤- صدق أبى فإذا سمعت إمامك يتكلم فأنصت حتى يتكلم (أحمد عن أبى الدرداء)","vol":"13","page":465},{"text":"أخرجه أحمد (٥/١٩٨، رقم ٢١٧٧٨) . قال الهيثمى (٢/١٨٦): حديث أبى الدرداء رواه أحمد والطبرانى ولكن الطبرانى روى هذا عن أبى الدرداء وذكر بعده إسنادًا إلى أبى الدرداء وأبى ذر قال فذكر الحديث وإسنادهما رجاله رجال الصحيح.\n١٣٥٤٥- صدق ابن مسعود زوجك وولدك أحق من تصدقت به عليهم (البخارى، ومسلم عن أبى سعيد)\nأخرجه البخارى (٢/٥٣١، رقم ١٣٩٣) . وأخرجه أيضًا: ابن خزيمة (٤/١٠٧، رقم ٢٤٦٢) .\n١٣٥٤٦- صدق الله فصدقه (الطبرانى، والحاكم عن شداد بن الهاد)\nأخرجه الطبرانى (٧/٢٧١، رقم ٧١٠٨)، والحاكم (٣/٦٨٨، رقم ٦٥٢٧) . وأخرجه أيضًا: النسائى (٤/٦٠، رقم ١٩٥٣) .\n١٣٥٤٧- صدق الله ورسوله إنما أموالكم وأولادكم فتنة نظرت إلى هذين الصبيين يمشيان ويعثران فلم أصبر حتى قطعت حديثى ورفعتهما (أحمد، وأبو داود، والترمذى - حسن غريب ـ، والنسائى، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)","vol":"13","page":466},{"text":"أخرجه أحمد (٥/٣٥٤، رقم ٢٣٠٤٥)، وأبو داود (١/٢٩٠، رقم ١١٠٩)، والترمذى (٥/٦٥٨، رقم ٣٧٧٤) وقال: حسن غريب. والنسائى (٣/١٩٢، رقم ١٥٨٥)، وابن خزيمة (٢/٣٥٥، رقم ١٤٥٦)، وابن حبان (١٣/٤٠٣، رقم ٦٠٣٩)، والحاكم (٤/٢١٠، رقم ٧٣٩٦) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٢١٨، رقم ٥٦١٠) .\n١٣٥٤٨- صدق من أحق بالعدل منى لا قدس الله أمة لا يأخذ ضعيفها حقه من شديدها وهو لا يتعتعه يا خولة غديه وادْهِنيِه واقضيه فإنه ليس من غريم يخرج من عند غريمه راضيا إلا صلت عليه دواب البر ونون البحار وليس من غريم يلوى غريمه وهو يجد إلا كتب الله عليه فى كل يوم وليلة إثما (الطبرانى فى الكبير، وفى الأوسط عن خولة بنت قيس)\nأخرجه الطبرانى فى الكبير (٢٤/٢٣٤، رقم ٥٩٢)، وفى الأوسط (٥/١٨٧، رقم ٥٠٢٩) . قال الهيثمى (٤/١٤٠): فيه حبان بن على وقد وثقه جماعة وضعفه آخرون. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٣٠، رقم ١١٢٣٢) .","vol":"13","page":467},{"text":"ومن غريب الحديث: \"ادهنيه\": قدمى له الدهن وهو الطيب. \"نون البحار\": أى سمك البحار.\n١٣٥٤٩- صدقت أرض تنبت على شدة ولن تهلك بأنهم يعملون بأيديهم ويؤاكلون عبيدهم (الطبرانى عن يزيد بن معبد)\nأخرجه الطبرانى (٢٢/٢٤٦، رقم ٦٤٠) . قال الهيثمى (١٠/٥٢): فيه جماعة لم أعرفهم.\n١٣٥٥٠- صدقت المسلم أخو المسلم (أحمد، وابن ماجه، والبغوى، وابن قانع، والطبرانى، والحاكم، والضياء عن سويد بن حنظلة وما له غيره)\nأخرجه أحمد (٤/٧٩، رقم ١٦٧٧٢)، وابن ماجه (١/٦٨٥، رقم ٢١١٩)، وابن قانع (١/٢٩٠)، والطبرانى (٧/٨٩، رقم ٦٤٦٤)، والحاكم (٤/٣٣٣، رقم ٧٨٢١) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو داود (٣/٢٢٤، رقم ٣٢٥٦)، والبيهقى (١٠/٦٥، رقم ١٩٨١٨) .\n١٣٥٥١- صدقت أم طليق لو أعطيتها جملك كان فى سبيل الله ولو أعطيتها ناقتك كان فى سبيل الله ولو أعطيتها من نفقتك أخلفكها الله (البغوى عن أبى طليق)","vol":"13","page":468},{"text":"أخرجه الطبرانى (٢٢/٣٢٤، رقم ٨١٦) . قال الهيثمى (٣/٢٨٠): رواه الطبرانى فى الكبير والبزار باختصار عنه، ورجال البزار رجال الصحيح.\n١٣٥٥٢- صدقت هو أخوك ابن أبيك وأمك آدم وحواء لك أجر بيمينك هذه عظيمة (ابن قانع عن بشر بن حنظلة الجعفى)\nأخرجه ابن قانع (١/٨١) .\n١٣٥٥٣- صدقت وهى كذوب (الحاكم عن ابن عباس. الطبرانى عن أبى أسيد)\nحديث ابن عباس: أخرجه الحاكم (٣/٥١٩، رقم ٥٩٣٢) .\nحديث أبى أسيد: أخرجه الطبرانى (١٩/٢٦٣، رقم ٥٨٥) . قال الهيثمى (٦/٣٢٣): رجاله وثقوا كلهم وفى بعضهم ضعف.\n١٣٥٥٤- صدقة السر تطفئ غضب الرب وصلة الرحم تزيد فى العمر وفعل المعروف يقى مصارع السوء (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٤٤، رقم ٣٤٤٢) .\n١٣٥٥٥- صدقة السر تطفئ غضب الله وصنائع المعروف تقى مصارع السوء وصلة الرحم تزيد فى العمر (ابن صصرى فى أماليه عن نبيط بن شريط)","vol":"13","page":469},{"text":"وللحديث أطراف أخرى منها: \"صنائع المعروف تقى مصارع السوء\".\n١٣٥٥٦- صدقة الفطر صاع تمر أو صاع شعير عن كل رأس أو صاع بر أو قمح بين اثنين صغير أو كبير حر أو عبد ذكر أو أنثى غنى أو فقير أما غنيكم فيزكيه الله وأما فقيركم فيرد الله عليه أكثر مما أعطاه (أحمد، وأبو داود، وابن خزيمة، والبغوى، والباوردى، وابن قانع، والدارقطنى وصححه، والطبرانى، والحاكم، والضياء عن عبد الله بن ثعلبة بن صعير ويقال ابن أبى صعير العذرى عن أبيه)\nأخرجه أحمد (٥/٤٣٢، رقم ٢٣٧١٤)، وأبو داود (٢/١١٤، رقم ١٦١٩)، وابن خزيمة (٤/٨٧، رقم ٢٤١٠)، وابن قانع (١/١٢٢)، والدارقطنى (٢/١٤٨)، والطبرانى (٢/٨٧، رقم ١٣٨٩)، والحاكم (٣/٣١٤، رقم ٥٢١٤)، وقال: رواه أكثر أصحاب الزهرى عنه عن عبد الله بن ثعلبة عن النبى - ﷺ - ولم يذكروا أباه.","vol":"13","page":470},{"text":"١٣٥٥٧- صدقة الفطر على كل إنسان مدان من دقيق أو قمح ومن الشعير صاع ومن الحلواء زبيب أو تمر صاع صاع (الطبرانى فى الأوسط، والدارقطنى عن جابر)\nأخرجه الطبرانى فى الأوسط (٧/٣٣٨، رقم ٧٦٦٤)، قال الهيثمى (٣/٨١): رواه الطبرانى فى الكبير والأوسط، وفيه عبد الصمد بن سليمان الأزرق وهو ضعيف. والدارقطنى (٢/١٥١) .\n١٣٥٥٨- صدقة المرء المسلم من سعة كأطيب مسك يوجد ريحه من مسيرة سنة (أبو نعيم فى الحلية عن هيبان)\nذكره الحافظ فى الإصابة (٦/٥٦٣، ترجمة ٩٠٢٥ هيبان) وعزاه لابن منده.\n١٣٥٥٩- صدقة ذى الرحم على ذى الرحم صدقة وصلة (الطبرانى فى الأوسط عن سلمان بن عامر الضبى)\nأخرجه الطبرانى فى الأوسط (٤/٣٩، رقم ٣٥٥٦) .\nوالحديث أصله فى سنن الترمذى والنسائى وابن ماجه بطرف: \"الصدقة على المسكين\".\n١٣٥٦٠- صغاركم دعاميص الجنة يتلقى أحدهم أباه فيأخذ بثوبه فلا ينتهى حتى يدخله الله وأباه الجنة (أحمد، ومسلم عن أبى هريرة)","vol":"13","page":471},{"text":"أخرجه أحمد (٢/٤٨٨، رقم ١٠٣٣٦)، ومسلم (٤/٢٠٢٩، رقم ٢٦٣٥) .\nومن غريب الحديث: \"دعاميص\": جمع دعموص، وهو دويبة تكون فى الماء أى أنهم صغار الجنة لا يفارقونها.\n١٣٥٦١- صفتى أحمد المتوكل ليس بفظ ولا غليظ يجزى بالحسنة الحسنة ولا يكافئ بالسيئة مولده بمكة ومهاجره طيبة وأمته الحمادون يأتزرون على أنصافهم ويوضئون أطرافهم أناجيلهم فى صدورهم يصفون للصلاة كما يصفون للقتال قربانهم الذى يتقربون به إلىَّ دماؤهم رهبان بالليل ليوث بالنهار (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٨٩، رقم ١٠٠٤٦) . قال الهيثمى (٨/٢٧١): فيه من لم أعرفهم.\nومن غريب الحديث: \"ليوث\": جمع ليث وهو الأسد، أى أنهم شجعان.\n١٣٥٦٢- صفوا كما تصف الملائكة عند ربهم يقيمون الصفوف ويجمعون مناكبهم (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٨/٢١٨، رقم ٨٤٤٩) . قال الهيثمى (٢/٩٠): فيه من لم أعرفه، ولم أجد من ترجمه.","vol":"13","page":472},{"text":"١٣٥٦٣- صفوة الله من أرضه الشام وفيها صفوته من خلقه وعباده وليدخلن الجنة من أمتى ثلة لا حساب عليهم ولا عذاب (الطبرانى، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٤، رقم ٧٧٩٦)، قال الهيثمى (١٠/٥٩) فيه عفير بن معدان، وهو ضعيف. وابن عساكر (١/١١٩) . والحديث موضوع كما قال الغمارى فى المغير (ص ٦٣) .\n١٣٥٦٤- صل الصلاة لوقتها فإن أدركت الإمام يصلى بهم فصل معهم وقد أحرزت صلاتك وإلا فهى نافلة لك (ابن ماجه، والحكيم عن أبى ذر)\nأخرجه ابن ماجه (١/٣٩٨، رقم ١٢٥٦)، وذكره الحكيم (٢/٦٩) . وأخرجه أيضًا: مسلم (١/٤٤٨، رقم ٦٤٨)، والترمذى (١/٣٣٢، رقم ١٧٦) وقال: حسن.\n١٣٥٦٥- صل الصلاة لوقتها فإن أدركت معهم فصل ولا تقل إنى قد صليت فلا أصلى (عبد الرزاق، والنسائى، وابن حبان عن أبى ذر)\nأخرجه عبد الرزاق (٢/٣٨٠، رقم ٣٧٨٠)، والنسائى (٢/٧٥، رقم ٧٧٨)، وابن حبان (٤/٣٤٦، رقم ١٤٨٢) . وأخرجه أيضًا: مسلم (١/٤٤٩، رقم ٦٤٨) .","vol":"13","page":473},{"text":"١٣٥٦٦- صل بأصحابك صلاة أضعفهم فإن فيهم الضعيف والمريض وذا الحاجة واتخذ مؤذنًا لا يأخذ على الأذان أجرًا (الشيرازى فى الألقاب عن عثمان بن أبى العاص)\nأخرجه أيضًا: الطبرانى (٩/٥٦، رقم ٨٣٧٨) .\nوالحديث أصله فى السنن الأربعة وسيأتى فى مسند عثمان بن أبى العاص.\n١٣٥٦٧- صل بالشمس وضحاها ونحوها من السور (أحمد، وأبو يعلى، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٥، رقم ٢٣٠٥٨) . قال الهيثمى (٢/١١٩): رجاله رجال الصحيح.\n١٣٥٦٨- صل بصلاة أضعف القوم ولا تتخذ مؤذنًا يأخذ على أذانه أجرًا (الطبرانى عن المغيرة)\nأخرجه الطبرانى (٢٠/٤٣٤، رقم ١٠٥٧) قال الهيثمى (٢/٣): رواه الطبرانى فى الكبير من طريق سعيد القطعى عنه، ولم أجد من ذكره. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٤٨٥) .\n١٣٥٦٩- صل ركعتين تجوز فيهما وإذا جاء أحدكم والإمام يخطب يوم الجمعة فليصل ركعتين وليخففهما (الطبرانى عن جابر)","vol":"13","page":474},{"text":"قال الهيثمى (٢/١٨٤): ليس للنعمان بن قوقل فى هذا الحديث ذكر فى الصحيح. وفى الحديث أن النعمان بن قوقل دخل المسجد ورسول الله - ﷺ - يخطب يوم الجمعة فقال … فذكره.\nوللحديث أطراف أخرى منها: \"إذا جاء أحدكم يوم الجمعة\".\n١٣٥٧٠- صل ركعتين خفيفتين قبل أن تجلس (ابن حبان عن جابر قال دخل رجل المسجد فقعد والنبى - ﷺ - يخطب الجمعة قال له فذكره)\nأخرجه ابن حبان (٦/٢٤٧، رقم ٢٥٠١) .\n١٣٥٧١- صل صلاة الصبح ثم أقصر عن الصلاة حتى تطلع الشمس حتى ترتفع فإنها تطلع حين تطلع بين قرنى شيطان وحينئذ يسجد لها الكفار ثم صل فإن الصلاة مشهودة محضورة حتى يستقل الظل بالرمح ثم أقصر عن الصلاة فإن حينئذ تسجر جهنم فإذا أقبل الفىء فصل فإن الصلاة مشهودة محضورة حتى تصلى العصر ثم أقصر عن الصلاة حتى تغرب الشمس فإنها تغرب بين قرنى شيطان وحينئذ يسجد لها الكفار (مسلم عن عمرو بن عبسة)","vol":"13","page":475},{"text":"أخرجه مسلم (١/٥٦٩، رقم ٨٣٢) . وأخرجه أيضًا: أبو عوانة (١/٣٢٢، رقم ١١٤٧) .\n١٣٥٧٢- صل صلاة مودع كأنك تراه فإن كنت لا تراه فإنه يراك وايأس مما فى أيدى الناس تَعِشْ غنيًا وإياك وما يعتذر منه (ابن النجار عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٥٨، رقم ٤٤٢٧)، قال الهيثمى (١٠/٢٢٩): فيه من لم أعرفهم. والقضاعى (٢/٩٣، رقم ٩٥٢) .\n١٣٥٧٣- صل على الأرض إن استطعت وإلا فأومئ إيماء واجعل سجودك أخفض من ركوعك (البيهقى عن جابر)\nأخرجه البيهقى (٢/٣٠٦، رقم ٣٤٨٤) .\n١٣٥٧٤- صل فى القوس واطرح القرن (ابن أبى شيبة، والطبرانى، والحاكم، والبيهقى عن سلمة بن الأكوع)","vol":"13","page":476},{"text":"أخرجه ابن أبى شيبة (٢/٤٣، رقم ٦٢٦١)، والطبرانى (٧/٢٨، رقم ٦٢٧٧)، قال الهيثمى (٢/٥٧): فيه موسى بن محمد بن إبراهيم التيمى، وهو ضعيف. والحاكم (١/٤٨٦، رقم ١٢٤٨) وقال: صحيح الإسناد إن كان محمد بن إبراهيم التيمى سمع من سلمة بن الأكوع. والبيهقى (٣/٢٥٥، رقم ٥٨١٦) . وأخرجه أيضًا: الدارقطنى (١/٣٩٨) .\n١٣٥٧٥- صل قائمًا إلا أن تخاف الغرق (الحاكم، والبيهقى فى المعرفة عن ابن عمر قال سئل النبى - ﷺ - عن الصلاة فى السفينة قال فذكره، قال الذهبى: شاذ بمرة)\nأخرجه الحاكم (١/٤٠٩، رقم ١٠١٩) وقال: صحيح الإسناد على شرط مسلم. وأخرجه أيضًا: الدارقطنى (١/٣٩٥)، والبيهقى (٣/١٥٥، رقم ٥٢٧٧)، وابن الجوزى فى العلل المتناهية (١/٤١٣، رقم ٦٩٩) .\n١٣٥٧٦- صل قائمًا فإن لم تستطع فقاعدًا فإن لم تستطع فعلى جنب (أحمد، والبخارى، وأبو داود، والترمذى، وابن ماجه عن عمران بن حصين)","vol":"13","page":477},{"text":"أخرجه أحمد (٤/٤٢٦، رقم ١٩٨٣٢)، والبخارى (١/٣٧٦، رقم ١٠٦٦)، وأبو داود (١/٢٥٠، رقم ٩٥٢)، والترمذى (٢/٢٠٨، رقم ٣٧٢)، وابن ماجه (١/٣٨٦، رقم ١٢٢٣) .\n١٣٥٧٧- صل قائمًا فهو أفضل ومن صلى قاعدا فله نصف أجر القائم ومن صلى نائمًا فله نصف أجر القاعد (ابن حبان عن عمران بن حصين)\nأخرجه ابن حبان (٦/٢٥٨، رقم ٢٥١٣) .\nوللحديث أطراف أخرى منها: \"من صلى قائمًا\".\n١٣٥٧٨- صِلْ من قطعك وأَحْسِنْ إلى من أساء إليك وقُلْ الحق ولو على نفسك (ابن النجار عن على)","vol":"13","page":478},{"text":"عزاه العجلونى (٢/٤١، رقم ١٦٢٧) لابن النجار قال الحافظ فى التلخيص الحبير (٣/٥٢) رويناه فى جزء من حديث أبى على بن شاذان عن أبى عمرو بن السماك من حديث على بن الحسين بن على عن جده على بن أبى طالب قال ضممت إلى سلاح النبى - ﷺ - فوجدت فى قائم سيفه رقعة فيها … الحديث. قال ابن الرفعة فى المطلب: ليس فيه إلا الانقطاع إلا أنه يقوى بالآية وفيما قال نظر، لأن فى إسناده الحسين بن زيد بن على وقد ضعفه ابن المدينى وغيره.\n١٣٥٧٩- صلاتان لا يُصَلَّى بعدهما الصبح حتى تطلع الشمس والعصر حتى تغرب الشمس (أحمد، وأبو يعلى، وابن حبان، والضياء عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٧١، رقم ١٤٦٩)، وأبو يعلى (٢/١١١، رقم ٧٧٣)، قال الهيثمى (٢/٢٢٥): رجاله رجال الصحيح. وابن حبان (٤/٤١٧، رقم ١٥٤٩)، والضياء (٣/٢٧٠، رقم ١٠٧٣) .","vol":"13","page":479},{"text":"١٣٥٨٠- صلاتكن فى بيوتكن أفضل من صلاتكن فى حجركن وصلاتكن فى حجركن أفضل من صلاتكن فى دوركن وصلاتكن فى دوركن أفضل من صلاتكن فى الجماعة (الطبرانى، والبيهقى عن أم حميد)\nأخرجه الطبرانى (٢٥/١٤٨، رقم ٣٥٦) . قال الهيثمى (٢/٣٤): فيه ابن لهيعة وفيه كلام، والبيهقى (٣/١٣٢، رقم ٥١٥٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٥٧، رقم ٧٦٢٠)، وابن أبى عاصم فى الآحاد والمثانى (٦/١٥٠ رقم ٣٣٧٩) .\n١٣٥٨١- صلاح أول هذه الأمة بالزهد واليقين ويهلك آخرها بالبخل وطول الأمل (أحمد فى الزهد، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والخطيب عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد فى الزهد (ص ١٠)، والطبرانى فى الأوسط (٧/٣٣٢، رقم ٧٦٥٠)، قال الهيثمى (١٠/٢٥٥) فيه عصمة بن المتوكل وقد ضعفه غير واحد ووثقه ابن حبان. والبيهقى فى شعب الإيمان (٧/٤٢٧ رقم ١٠٨٤٤)، والخطيب (٧/١٨٦) .","vol":"13","page":480},{"text":"١٣٥٨٢- صلاح ذات البين خير من عامة الصلاة والصوم (الديلمى عن على)\nأخرجه الديلمى (٢/٣٩٨، رقم ٣٧٧١) .\n١٣٥٨٣- صلاة الأوابين حين ترمض الفصال (ابن أبى شيبة، وأحمد، والطيالسى، وعبد بن حميد، وأبو داود، والدارمى، وابن خزيمة، وابن حبان عن زيد بن أرقم. عبد بن حميد، وسمويه عن عبد الله بن أبى أوفى)\nحديث زيد بن أرقم: أخرجه ابن أبى شيبة (٢/١٧٣، رقم ٧٧٨٥)، وأحمد (٤/٣٦٧، رقم ١٩٢٨٩)، والطيالسى (ص ٩٤، رقم ٦٨٧)، وعبد بن حميد (ص ١١٢، رقم ٢٥٨)، والدارمى (١/٤٠٣، رقم ١٤٥٧)، وابن خزيمة (٢/٢٢٩، رقم ١٢٢٧)، وابن حبان (٦/٢٨٠، رقم ٢٥٣٩) . وأخرجه أيضًا: مسلم (١/٥١٥، رقم ٧٤٨) .\nحديث ابن أبى أوفى: أخرجه عبد بن حميد (ص ١٨٧، رقم ٥٢٧) .\nومن غريب الحديث: \"ترمض\": أى تحترق أخفاف صغار الإبل من شدة حر الرمل. \"الفصال\": جمع الفصيل وهو ولد الناقة إذا فصل عن أمه.","vol":"13","page":481},{"text":"١٣٥٨٤- صلاة الأوابين وصلاة الأبرار ركعتان إذا دخلت بيتك وركعتان إذا خرجت (سعيد بن منصور عن عثمان بن أبى سودة مرسلًا)\n١٣٥٨٥- صلاة التطوع حيث لا يراه من الناس أحد مثل خمسة وعشرين صلاة حيث يراه الناس (أبو الشيخ عن صهيب)\nأخرجه أيضًا: الديلمى (٢/٣٨٩، رقم ٣٧٣٠) .\n١٣٥٨٦- صلاة الجماعة أفضل من صلاة أحدكم وحده خمسة وعشرين جزءا (النسائى، وابن ماجه عن أبى هريرة)\nأخرجه النسائى (٢/١٠٣، رقم ٨٣٨) . وأخرجه أيضًا: مالك (١/١٢٩، رقم ٢٨٩)، ومسلم (١/٤٤٩، رقم ٦٤٩) .\nوللحديث أطراف أخرى منها: \"إن صلاة الرجل فى الجماعة\"، \"تفضل صلاة الجمع\".\n١٣٥٨٧- صلاة الجماعة تعدل خمسا وعشرين من صلاة الفذ (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٤٥٠، رقم ٦٤٩) . وأخرجه أيضًا: أبو عوانة (١/٣٤٩، رقم ١٢٤٧) .\n١٣٥٨٨- صلاة الجماعة تفضل صلاة الفذ بخمس وعشرين درجة (أحمد، والبخارى، وابن ماجه عن أبى سعيد)","vol":"13","page":482},{"text":"أخرجه أحمد (٣/٥٥، رقم ١١٥٣٨)، والبخارى (١/٢٣١، رقم ٦١٩)، وابن ماجه (١/٢٥٩، رقم ٧٨٨) . وأخرجه أيضًا: أبو يعلى (٢/٥١٣، رقم ١٣٦١) .\n١٣٥٨٩- صلاة الجماعة تفضل صلاة الفذ بسبع وعشرين درجة (مالك، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن ابن عمر)\nأخرجه مالك (١/١٢٩، رقم ٢٨٨)، وأحمد (٢/٦٥، رقم ٥٣٣٢)، والبخارى (١/٢٣١، رقم ٦١٩)، ومسلم\n(١/٤٥٠، رقم ٦٥٠)، والترمذى (١/٤٢٠، رقم ٢١٥) وقال: حسن صحيح، والنسائى (٢/١٠٣، رقم ٨٣٧)، وابن ماجه (١/٢٥٩، رقم ٧٨٩)، وابن حبان (٥/٤٠١، رقم ٢٠٥٢) .\n١٣٥٩٠- صلاة الجماعة تفضل على صلاة الفذ خمسًا وعشرين (الطبرانى فى الأوسط، والضياء عن أنس. النسائى، وأبو نعيم عن عائشة)\nحديث أنس: أخرجه الطبرانى فى الأوسط (٢/٣٤٤، رقم ٢١٧٨)، قال الهيثمى (٢/٣٨): رواه البزار والطبرانى فى الأوسط، ورجال البزار ثقات. والضياء (٦/١٩٧، رقم ٢٢١٤) .","vol":"13","page":483},{"text":"حديث عائشة: أخرجه النسائى (٢/١٠٣، رقم ٨٣٩) . وأخرجه أيضًا: أحمد (٦/٤٩، رقم ٢٤٢٦٧) .\nوللحديث أطراف أخرى منها: \"فضلت الجماعة على صلاة الفذ\".\n١٣٥٩١- صلاة الجميع تفضل على صلاة الرجل وحده أربعا وعشرين سهما إلى صلاته خمسا وعشرين (الطبرانى عن زيد بن ثابت. عبد الرزاق عن زيد بن ثابت موقوفًا)\nحديث زيد بن ثابت: أخرجه الطبرانى (٥/١٥٨ رقم ٤٩٣٦) . قال الهيثمى (٢/٣٩): فيه الربيع بن بدر وهو ضعيف.\nحديث زيد بن ثابت الموقوف: أخرجه عبد الرزاق (١/٥٢٩، رقم ٢٠٢٥) .\n١٣٥٩٢- صلاة الجميع تفضل على صلاة الرجل وحده خمسة وعشرين ضعفًا كلها مثل صلاته (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٣٧٦، رقم ٣٥٦٧) . وأخرجه أيضًا: الشاشى (٢/١٥٣، رقم ٧٠٢)، والطبرانى (١٠/١٠٣، رقم ١٠٠٩٨) . قال الهيثمى (٢/٣٨): رواه أحمد وأبو يعلى والبزار والطبرانى فى الكبير والأوسط، ورجال أحمد ثقات.","vol":"13","page":484},{"text":"١٣٥٩٣- صلاة الخوف يقوم الإمام وطائفة من الناس معه فيسجدون سجدة واحدة ويكون طائفة بينهم وبين العدو ثم ينصرف الذين سجدوا مع أميرهم فيكونون مكان الذين لم يصلوا ويتبعه الذين لم يصلوا فيصلون مع أميرهم سجدة واحدة ثم ينصرف أميرهم وقد قضى صلاته ويصلى كل واحد من الطائفتين بصلاته سجدة لنفسه فإن كان خوف أشد من ذلك فرجالًا وركبانًا (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٧٦، رقم ١٣٣٩٤) . وأخرجه أيضًا: ابن ماجه (١/٣٩٩، رقم ١٢٥٨)، وابن حبان\n(٧/١٤٣، رقم ٢٨٨٦) . قال الحافظ فى الفتح (٢/٤٣٣): إسناده جيد.\nوأصله فى الصحيحين: عند البخارى (١/٣١٩، رقم ٩٠٠)، ومسلم (١/٥٧٤، رقم ٨٣٩) عن ابن عمر موقوفًا.\n١٣٥٩٤- صلاة الرجل فى الجماعة تزيد على صلاة الرجل وحده تسعًا وعشرين صلاة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٠٤، رقم ١٠١٠٣) . وأخرجه أيضًا: أبو يعلى (٩/١٢٠، رقم٥١٩٠) .","vol":"13","page":485},{"text":"١٣٥٩٥- صلاة الرجل فى الجماعة تفضل على صلاة الرجل وحده أربعًا وعشرين أو خمسًا وعشرين درجة (ابن ماجه عن أبى بن كعب)\nأخرجه ابن ماجه (١/٢٥٩، رقم ٧٩٠) .\n١٣٥٩٦- صلاة الرجل فى الجميع تفضل على صلاة الرجل وحده أربعًا وعشرين صلاة (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (١/٥٢٣، رقم ٢٠٠٢) .\n١٣٥٩٧- صلاة الرجل فى الجميع تفضل على صلاته وحده خمسًا وعشرين درجة (السراج فى مسنده عن عائشة)\n١٣٥٩٨- صلاة الرجل فى بيته بصلاة وصلاته فى مسجد القبائل بخمس وعشرين صلاة وصلاته فى المسجد الذى يجمع فيه بخمسمائة صلاة وصلاته فى المسجد الأقصى بخمسة آلاف صلاة وصلاته فى مسجدى هذا بخمسين ألف صلاة وصلاته فى المسجد الحرام بمائة ألف صلاة (ابن ماجه، وابن زنجويه، وابن عدى، وابن عساكر عن أنس)","vol":"13","page":486},{"text":"أخرجه ابن ماجه (١/٤٥٣، رقم ١٤١٣) قال البوصيرى (٢/١٥): هذا إسناد ضعيف. وابن عدى (٦/٣٢٧، ترجمة ١٨٠٧ معروف بن عبد الله الخياط الدمشقى)، وابن عساكر (٢/٢٤٣) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية\n(٢/٥٧٦، رقم ٩٤٦) وقال: هذا حديث لا يصح، والديلمى (٢/٣٩٠، رقم ٣٧٢٣) .\n١٣٥٩٩- صلاة الرجل فى جماعة تزيد على صلاته فى بيته وصلاته فى سوقه خمسًا وعشرين درجة وذلك بأن أحدكم إذا توضأ فأحسن الوضوء ثم أتى المسجد لا يريد إلا الصلاة لم يخط خطوة إلا رفعه الله بها درجة وحط عنه بها خطيئة حتى يدخل المسجد فإذا دخل المسجد كان فى صلاة ما كانت الصلاة تحبسه وتصلى الملائكة عليه ما دام فى مجلسه الذى يصلى فيه يقولون اللهم اغفر له اللهم ارحمه اللهم تب عليه ما لم يؤذ فيه أو يحدث فيه (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"13","page":487},{"text":"أخرجه أحمد (٢/٢٥٢، رقم ٧٤٢٤)، والبخارى (١/١٨١، رقم ٤٦٥)، ومسلم (١/٤٥٩، رقم ٦٤٩)، وأبو داود (١/١٥٣، رقم ٥٥٩)، وابن ماجه (١/٢٦٢، رقم ٧٩٩)، وابن حبان (٥/٣٩١، رقم ٢٠٤٣) .\n١٣٦٠٠- صلاة الرجل فى جماعة تزيد على صلاته وحده خمسًا وعشرين درجة فإذا صلاها بأرض فلاة فأتم وضوءها وركوعها وسجودها بلغت صلاته خمسين درجة (عبد بن حميد، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٣٠١، رقم ٩٧٦)، وأبو يعلى (٢/٢٩١، رقم ١٠١١)، وابن حبان (٥/٤٠٤، رقم ٢٠٥٥)، والحاكم (١/٣٢٦، رقم ٧٥٣) وقال: صحيح على شرط الشيخين، والبيهقى فى شعب الإيمان (٣/٤٨، رقم ٢٨٣١) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٢٦، رقم ٨٣٩٠) .\n١٣٦٠١- صلاة الرجل فى جماعة تعدل صلاته وحده خمسًا وعشرين (الطبرانى عن صهيب)","vol":"13","page":488},{"text":"أخرجه الطبرانى (٨/٣٥ رقم ٧٣٠٥) قال الهيثمى (٢/٣٨) فيه من لم يسم. وأخرجه أيضًا: البزار (٦/٣٣ رقم ٢١٠٤)\n١٣٦٠٢- صلاة الرجل فى جماعة تفضل بخمس وعشرين صلاة كلها مثل صلاته فى بيته (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٠٣، رقم ١٠٠٩٨) . قال الهيثمى (٢/٣٨): رواه أحمد وأبو يعلى والبزار والطبرانى فى الكبير والأوسط وفى الكبير ورجال أحمد ثقات.\n١٣٦٠٣- صلاة الرجل فى جماعة تفضل على صلاة الرجل وحده فى بيته بسبعة وعشرين ضعفًا (الضياء عن ثمامة بن عبد الله بن أنس عن جده)\nأخرجه الضياء (٥/٢٠٧، رقم ١٨٣٦) .\n١٣٦٠٤- صلاة الرجل قائمًا أفضل من صلاته قاعدًا وصلاته قاعدًا على النصف من صلاته قائمًا وصلاته نائمًا على النصف من صلاته قاعدًا (أحمد، والبزار، وابن أبى شيبة عن عمران بن حصين)","vol":"13","page":489},{"text":"أخرجه أحمد (٤/٤٣٥، رقم ١٩٩١٣)، والبزار (٩/١٢، رقم ٣٥١٣)، وابن أبى شيبة (١/٤٠٣، رقم ٤٦٣٢) . وأخرجه أيضًا: أبو داود (١/٢٥٠، رقم ٩٥١)، والطبرانى (١٨/٢٣٦، رقم ٥٩٢) .\n١٣٦٠٥- صلاة الرجل قاعدًا نصف الصلاة ولكنى لست كأحد منكم (مسلم، وأبو داود، والنسائى عن ابن عمرو)\nأخرجه مسلم (١/٥٠٧، رقم ٧٣٥)، وأبو داود (١/٢٥٠، رقم ٩٥٠)، والنسائى (٣/٢٢٣، رقم ١٦٥٩) . وأخرجه أيضًا: أحمد (٢/٢٠٣، رقم ٦٨٩٤) .\n١٣٦٠٦- صلاة الرجل متقلدًا بسيفه تفضل على صلاة غير متقلد بسيفه بسبعمائة ضعف (الخطيب عن على)\nأخرجه الخطيب (٨/٣٨٦) . وأخرجه أيضًا: الديلمى (٢/٣٨٨، رقم ٣٧٢٢) .\n١٣٦٠٧- صلاة الرجل نور فى قلبه فمن شاء منكم فلينور قلبه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٨٨، رقم ٣٧٢٣) .\n١٣٦٠٨- صلاة الرجل وحده فى سبيل الله بخمس وعشرين صلاة وصلاته فى رفقته بسبعمائة صلاة وصلاته فى جماعة بتسع وأربعين ألف صلاة (الديلمى عن أبى أمامة)","vol":"13","page":490},{"text":"أخرجه الديلمى (٢/٣٨٨، رقم ٣٧٢١) .\n١٣٦٠٩- صلاة السبحة حين تزول الشمس عن كبد السماء وهى صلاة المخبتين وأفضلها فى شدة الحر (الديلمى عن عوف بن مالك)\nأخرجه الديلمى (٢/٣٨٩، رقم ٣٧٢٧) .\n١٣٦١٠- صلاة السفر ركعتان من ترك السنة فقد كفر (الديلمى عن ابن عمر)\nأخرجه أيضًا: أبو نعيم (٧/١٨٦) عن ابن عمر موقوفا.\n١٣٦١١- صلاة الضحى صلاة الأوابين (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٨٩، رقم ٣٧٢٩) .\n١٣٦١٢- صلاة الظهر حين تميل الشمس (عبد الرزاق عن ابن جريج عن سليمان بن موسى مرسلًا)\nأخرجه عبد الرزاق (١/٥٤٣، رقم ٢٠٥٣) .\n١٣٦١٣- صلاة العشاء فى جماعة تعدل بقيام ليلة وصلاة الفجر فى جماعة تعدل بقيام ليلة (الخطيب عن عثمان)\nأخرجه الخطيب (١٢/٤٣٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٧٥، رقم ٤٩٩١)، وفى الصغير (٢/٤٧، رقم ٧٥٧) .\nوللحديث أطراف أخرى منها: \"من صلى العشاء\".\n١٣٦١٤- صلاة القاعد على النصف من صلاة القائم (أحمد عن عائشة)","vol":"13","page":491},{"text":"أخرجه أحمد (٦/٦١، رقم ٢٤٣٧٠) .\n١٣٦١٥- صلاة القاعد على النصف من صلاة القائم (ابن أبى شيبة عن ابن عمرو. ابن أبى شيبة عن عائشة)\nحديث ابن عمرو: أخرجه ابن أبى شيبة (١/٤٠٣، رقم ٤٦٣٣) . وأخرجه أيضًا: الطيالسى (ص ٣٠٢، رقم ٢٢٨٩)، وأحمد (٢/١٩٢، رقم ٦٨٠٨)، والنسائى فى الكبرى (١/٤٣١، رقم ١٣٧٢)، والبزار (٦/٣٩٩، رقم ٢٤٢٠)، وأبو عوانة (١/٥٣٤، رقم ٢٠٠٠) .\nحديث عائشة: أخرجه ابن أبى شيبة (١/٤٠٣، رقم ٤٦٣٦) . وأخرجه أيضًا: أحمد (٦/٦١، رقم ٢٤٣٧٠) .\n١٣٦١٦- صلاة القاعد على مثل نصف صلاة القائم (ابن أبى شيبة، وأحمد، والنسائى، وابن ماجه، وأبو يعلى، والطبرانى عن أنس. ابن ماجه عن ابن عمرو. أحمد عن عائشة. الطبرانى عن ابن عمر. الطبرانى عن عبد الله بن السائب. الطبرانى عن المطلب بن أبى وداعة)","vol":"13","page":492},{"text":"حديث أنس: أخرجه ابن أبى شيبة (١/٤٠٣، رقم ٤٦٣٩)، وأحمد (٣/١٣٦، رقم ١٢٤١٨)، والنسائى فى الكبرى (١/٤٢٩، رقم ١٣٦٤)، وابن ماجه (١/٣٨٨، رقم ١٢٣٠) قال البوصيرى (١/١٤٥): هذا إسناد صحيح، وأبو يعلى\n(٧/٣٠٠، رقم ٤٣٣٦)، والطبرانى (١/٢٥٦، رقم ٧٤٢) . وأخرجه أيضًا: الضياء (٧/١٩٥، رقم ٢٦٣١) .\nحديث ابن عمرو: أخرجه ابن ماجه (١/٣٨٨، رقم ١٢٢٩) . وأخرجه أيضًا: مالك (١/١٣٦، رقم ٣٠٨) .\nحديث عائشة: أخرجه أحمد (٦/٦٢، رقم ٢٤٣٧٢) . قال الهيثمى (٢/١٤٩): رجاله رجال الصحيح. وأخرجه أيضًا: إسحاق بن راهويه (٣/٦١٧، رقم ١١٩١) .\nحديث ابن عمر: أخرجه الطبرانى (١٢/٢٨٢، رقم ١٣١٢٢) . قال الهيثمى (٢/١٤٩): رواه البزار والطبرانى فى الكبير وإسناده حسن.\nحديث عبد الله بن السائب: أخرجه الطبرانى كما فى مجمع الزوائد (٢/١٤٩) قال الهيثمى: فيه عبد الكريم بن أبى المخارق، وهو ضعيف.","vol":"13","page":493},{"text":"حديث ابن أبى وداعة: أخرجه الطبرانى (٢٠/٢٩١، رقم ٦٨٨) . قال الهيثمى (٢/١٥٠): فيه صالح بن أبى الأخضر، وقد ضعفه الجمهور، وقال أحمد: يعتبر بحديثه.\n١٣٦١٧- صلاة الليل مثنى مثنى فإذا خشى أحدكم الصبح صلى ركعة واحدة توتر له ما قد صلى (مالك، وأحمد، وابن أبى شيبة، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن ابن عمر)\nأخرجه مالك (١/١٢٣، رقم ٢٦٧)، وأحمد (٢/١١٩، رقم ٦٠٠٨)، وابن أبى شيبة (٧/٣١٢، رقم ٣٦٣٩٧)، ومسلم (١/٥١٦، رقم ٧٤٩)، وأبو داود (٢/٣٦، رقم ١٣٢٦)، والترمذى (٢/٣٠٠، رقم ٤٣٧) وقال: حسن صحيح. والنسائى (٣/٢٣٣، رقم ١٦٩٢)، وابن ماجه (١/٤١٨، رقم ١٣١٩)، وابن حبان (٦/٣٥٣، رقم ٢٦٢٤) . وأخرجه أيضًا: الشافعى فى المسند (ص ٢١٣)، وابن الجارود (ص ٧٧، رقم ٢٦٧) .\n١٣٦١٨- صلاة الليل مثنى مثنى فإذا خشيت الصبح فَصَلِّ واحدة وسجدتين قبل الصبح (ابن حبان عن ابن عمر)","vol":"13","page":494},{"text":"أخرجه ابن حبان (٦/٣٥٣، رقم ٢٦٢٣) .\n١٣٦١٩- صلاة الليل مثنى مثنى فإذا خفت الصبح فأوتر بواحدة فإن الله وتر يحب الوتر (محمد بن نصر، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه أيضًا: البخارى (١/٣٨٢، رقم ١٠٨٦)، ومسلم (١/٥١٦، رقم ٧٤٩) دون قوله: فإن الله وتر يحب الوتر.\n١٣٦٢٠- صلاة الليل مثنى مثنى والوتر ركعة من آخر الليل (الطبرانى عن ابن عباس. ابن جرير عن ابن عمر)\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٦، رقم ١٠٩٦٣) . قال الهيثمى (٢/٢٦٤): فيه ليث بن أبى سليم، وهو ثقه، ولكنه مدلس.\nحديث ابن عمر: أخرجه أيضًا: عبد الرزاق (٣/٢٨، رقم ٤٦٧٥)، وأحمد (٢/٣٢، رقم ٤٨٧٨)، ومسلم\n(١/٥١٨، رقم ٧٥٢)، وأبو داود (٢/٦٢، رقم ١٤٢١)، والنسائى (٣/٢٣٢، رقم ١٦٨٩) .\n١٣٦٢١- صلاة الليل مثنى مثنى والوتر واحدة وسجدتان قبل الصبح (ابن أبى شيبة عن ابن عمر)\nأخرجه ابن أبى شيبة (٢/٨٨، رقم ٦٨٠٥) .","vol":"13","page":495},{"text":"١٣٦٢٢- صلاة الليل مثنى مثنى وتشهد فى كل ركعتين وتباءس وتمسكن وتقنع وتقول اللهم اغفر لى فمن لم يفعل ذلك فهو خداج (ابن ماجه عن المطلب بن أبى وداعة)\nأخرجه ابن ماجه (١/٤١٩، رقم ١٣٢٥) . وأخرجه أيضًا: النسائى فى الكبرى (١/٤٥١، رقم ١٤٤١)، وابن خزيمة (٢/٢٢٠، رقم ١٢١٢) .\nوللحديث أطراف أخرى منها: \"الصلاة مثنى مثنى\".\nومن غريب الحديث: \"خداج\": أى ناقصة.\n١٣٦٢٣- صلاة الليل والنهار ركعتان (ابن أبى شيبة عن ابن عمر)\nأخرجه ابن أبى شيبة (٢/٧٤، رقم ٦٦٣٤) . وأخرجه أيضًا: ابن عبد البر فى التمهيد (١٣/٢٤٧) .\n١٣٦٢٤- صلاة الليل والنهار مثنى مثنى (أحمد، وابن جرير، والبزار، وأبو داود، وابن ماجه، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه أحمد (٢/٢٦، رقم ٤٧٩١)، وأبو داود (٢/٢٩، رقم ١٢٩٥)، وابن ماجه (١/٤١٩، رقم ١٣٢٢) . وأخرجه أيضًا: النسائى فى الكبرى (١/١٧٩، رقم ٤٧٢)، وابن خزيمة (٢/٢١٤، رقم ١٢١٠) .","vol":"13","page":496},{"text":"١٣٦٢٥- صلاة الليل والنهار مثنى مثنى تسلم فى كل ركعتين (ابن جرير عن ابن عمر)\n١٣٦٢٦- صلاة المرأة فى بيتها أفضل من صلاتها فى حجرتها وصلاتها فى مخدعها أفضل من صلاتها فى بيتها (أبو داود، والبيهقى، وابن جرير فى تهذيبه عن ابن مسعود)\nأخرجه أبو داود (١/١٥٦، رقم ٥٧٠)، والبيهقى (٣/١٣١، رقم ٥١٤٤) . وأخرجه أيضًا: الحاكم (١/٣٢٨، رقم ٧٥٧) وقال: صحيح على شرط الشيخين.\n١٣٦٢٧- صلاة المرأة فى بيتها خير من صلاتها فى حجرتها وصلاتها فى حجرتها خير من صلاتها فى دارها وصلاتها فى دارها خير من صلاتها خارج (الطبرانى فى الأوسط عن أم سلمة)\nأخرجه الطبرانى فى الأوسط (٩/٤٨، رقم ٩١٠١) . قال الهيثمى (٢/٣٤): رجاله رجال الصحيح خلا زيد بن المهاجر فإن ابن أبى حاتم لم يذكر عنه راو غير ابنه محمد بن زيد.\n١٣٦٢٨- صلاة المرأة وحدها تفضل على صلاتها فى الجميع خمسة وعشرين درجة (أبو نعيم عن ابن عمر)","vol":"13","page":497},{"text":"أخرجه أيضًا: الديلمى (٢/٣٨٩، رقم ٣٧٢٦)، وعزاه المناوى (٤/٢٢٣): إلى أبى نعيم ومن طريقه الديلمى.\n١٣٦٢٩- صلاة المسابقة ركعة على أى وجه كان الرجل يجزئ عنه فعل ذلك لمن بعده (البزار عن ابن عمر)\nأخرجه البزار كما فى مجمع الزوائد (٢/١٩٦) قال الهيثمى: فيه محمد بن عبد الرحمن بن البيلمانى، وهو ضعيف جدًّا.\n١٣٦٣٠- صلاة المسافر ركعتان حتى يؤوب إلى أهله أو يموت (الخطيب عن عمر)\nأخرجه الخطيب (١٢/٣١٢) . وأخرجه أيضًا: الديلمى (٢/٣٨٧، رقم ٣٧١٩) .\nومن غريب الحديث: \"يؤوب\": يرجع.\n١٣٦٣١- صلاة المغرب وتر النهار (ابن أبى شيبة عن ابن عمر)\nأخرجه ابن أبى شيبة (٢/٨١، رقم ٦٧٠٩) . وأخرجه أيضًا: أحمد (٢/٣٠، رقم ٤٨٤٧) والنسائى فى الكبرى\n(١/٤٣٥، رقم ١٣٨٢)، والطبرانى فى الأوسط (٨/٢٠٧ رقم ٨٤١٤) . قال المناوى (٤/٢٢٣) قال العراقى: سنده صحيح.\n١٣٦٣٢- صلاة المغرب وتر صلاة النهار فأوتر صلاة الليل (عن ابن سيرين مرسلًا)","vol":"13","page":498},{"text":"أخرجه ابن أبى شيبة (٢/٨١، رقم ٦٧١٤)، والنسائى فى الكبرى (١/٤٣٥، رقم ١٣٨٣) .\n١٣٦٣٣- صلاة الهجير من صلاة الليل (ابن نصر، والطبرانى فى الأوسط، والشيرازى فى الألقاب عن عبد الرحمن عن أبيه عن جده عبد الرحمن بن عوف)\nأخرجه الطبرانى (١/١٣٤، رقم ٢٨٢) . قال المنذرى (١/٢٢٦، رقم ٨٥٤): فى سنده لين. وقال الهيثمى (٢/٢٢١): رجاله موثقون. وأخرجه أيضًا: الديلمى (٢/٣٨٩، رقم ٣٧٢٨) .\n١٣٦٣٤- صلاة الوسطى صلاة العصر (ابن أبى شيبة، والترمذى - حسن صحيح ـ، وابن حبان عن ابن مسعود. أحمد، وابن أبى شيبة، والترمذى - حسن صحيح ـ، والطحاوى، والطبرانى، والضياء عن سمرة. البيهقى عن أبى هريرة)\nحديث ابن مسعود: أخرجه ابن أبى شيبة (٢/٢٤٦، رقم ٨٦٢٦)، والترمذى (١/٣٣٩، رقم ١٨١) وقال: حسن صحيح. وابن حبان (٥/٤١، رقم ١٧٤٦) .","vol":"13","page":499},{"text":"حديث سمرة: أخرجه أحمد (٥/١٢، رقم ٢٠١٤١)، وابن أبى شيبة (٢/٢٤٥، رقم ٨٦٢٢)، والترمذى (٥/٢١٧، رقم ٢٩٨٣) وقال: حسن صحيح. والطحاوى (١/١٧٤)، والطبرانى (٧/٢٠٠، رقم ٦٨٢٦) .\nحديث أبى هريرة: أخرجه البيهقى (١/٤٦٠، رقم ٢٠٠٣) .\n١٣٦٣٥- صلاة رجلين يؤم أحدهما صاحبه أزكى عند الله من صلاة أربعة تترى وصلاة أربعة يؤمهم أحدهم أزكى عند الله من صلاة ثمانية تترى وصلاة ثمانية يؤمهم أحدهم أزكى عند الله من صلاة مائة تترى (ابن سعد، والبزار، والطبرانى، وأبو نعيم فى المعرفة، والبيهقى عن قباث بن أشيم الليثى)\nأخرجه ابن سعد (٧/٤١١)، والطبرانى (١٩/٣٦، رقم ٧٣) . قال الهيثمى (٢/٣٩): رواه البزار والطبرانى فى الكبير ورجال الطبرانى موثقون، والبيهقى (٣/٦١، رقم ٤٧٤٥) . وأخرجه أيضًا: البخارى فى التاريخ (٧/١٩٢)، والطبرانى فى الشاميين (١/٢٨٠، رقم ٤٨٧)، وابن قانع (٢/٣٦٤) .\nومن غريب الحديث: \"تتراى\": أى فرادى.","vol":"13","page":500},{"text":"١٣٦٣٦- صلاة فى أثر صلاة لا لغو بينهما كتاب فى عليين (أبو داود، والطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه أبو داود (٢/٢٧، رقم ١٢٨٨)، والطبرانى (٨/١٢٨، رقم ٧٥٨٢)، والبيهقى فى شعب الإيمان (٣/١٢١، رقم ٣٠٦٧) . وأخرجه أيضًا: أحمد (٥/٢٦٣، رقم ٢٢٣٢٧)، والطبرانى فى الصغير (١/٢٨٩، رقم ٤٧٧) .\n١٣٦٣٧- صلاة فى المسجد الحرام مائة ألف صلاة وصلاة فى مسجدى ألف صلاة وصلاة فى بيت المقدس خمسمائة صلاة (البيهقى فى شعب الإيمان، والخطيب فى المتفق والمفترق عن جابر، وفيه إبراهيم بن أبى حية واهٍ)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٨٦، رقم ٤١٤٤) . وأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق\n(١/٣٨٠) .\n١٣٦٣٨- صلاة فى مسجد المدينة أفضل من ألف صلاة فيما سواه (الطحاوى عن عمر)\n١٣٦٣٩- صلاة فى مسجد قباء كعمرة (ابن أبى شيبة، والترمذى - حسن ـ، وابن ماجه، والبيهقى عن أسيد بن ظهير)","vol":"14","page":1},{"text":"أخرجه ابن أبى شيبة (٢/١٤٩، رقم ٧٥٢٩)، والترمذى (٢/١٤٦، رقم ٣٢٤) وقال: حسن غريب. وابن ماجه\n(١/٤٥٣، رقم ١٤١١)، والبيهقى (٥/٢٤٨، رقم ١٠٠٧٥) . وأخرجه أيضًا: أبو يعلى (١٣/١١٧، رقم ٧١٧٢)، والطبرانى (١/٢١٠ رقم ٥٧٠)، والحاكم (١/٦٦٢، رقم ١٧٩٢) وقال: صحيح الإسناد. والضياء (٤/٢٨١ رقم ١٤٧٢) .\n١٣٦٤٠- صلاة فى مسجدى أفضل من ألف صلاة فيما سواه إلا المسجد الحرام وصلاة فى المسجد الحرام أفضل من مائة ألف صلاة فيما سواه (أحمد، وابن ماجه، والطحاوى، والشاشى، وابن زنجويه، وابن أبى شيبة عن جابر)\nأخرجه أحمد (٣/٣٤٣، رقم ١٤٧٣٥)، وابن ماجه (١/٤٥١، رقم ١٤٠٦) قال البوصيرى (٢/١٣): هذا إسناد صحيح رجاله ثقات. والطحاوى (٣/١٢٧) .\n١٣٦٤١- صلاة فى مسجدى تزيد على ما سواه من المساجد ألف صلاة غير المسجد الحرام (الطبرانى عن جبير بن مطعم)","vol":"14","page":2},{"text":"أخرجه الطبرانى (٢/١٤٤، رقم ١٦٠٧) . وأخرجه أيضًا: أبو يعلى (١٣/٤٠٦، رقم ٧٤١١) . قال الهيثمى (٤/٥): رواه أحمد وأبو يعلى والبزار والطبرانى فى الكبير وإسناد الثلاثة مرسل وله فى الطبرانى إسناد رجاله رجال الصحيح وهو متصل.\n١٣٦٤٢- صلاة فى مسجدى هذا أفضل من أربع صلوات فى بيت المقدس ولنعم المصلى فى أرض المحشر والمنشر وليأتين على الناس زمان ولقيد سوط الرجل حيث يرى منه بيت المقدس خير له من الدنيا جميعا (البيهقى فى شعب الإيمان، والطبرانى فى الأوسط عن أبى ذر، ورجاله رجال الصحيح)\n\nأخرجه البيهقى فى شعب الإيمان (٣/٤٨٦، رقم ٤١٤٥)، والطبرانى فى الأوسط (٨/١٤٨، رقم ٨٢٣٠) . قال الهيثمى (٤/٧): رجاله رجال الصحيح. وأخرجه أيضًا: الحاكم (٤/٥٥٤، رقم ٨٥٥٣) وقال: صحيح الإسناد.\n١٣٦٤٣- صلاة فى مسجدى هذا أفضل من ألف صلاة فيما سواه من المساجد إلا المسجد الحرام فإنى آخر الأنبياء وإن مسجدى آخر المساجد (مسلم، والنسائى عن أبى هريرة)","vol":"14","page":3},{"text":"أخرجه مسلم (٢/١٠١٢، رقم ١٣٩٤)، والنسائى (٢/٣٥، رقم ٦٩٤) .\n١٣٦٤٤- صلاة فى مسجدى هذا أفضل من ألف صلاة فيما سواه من المساجد إلا المسجد الحرام وصلاة فى المسجد الحرام أفضل من صلاة فى مسجدى هذا بمائة صلاة (الطيالسى، وأحمد، وعبد بن حميد، وابن زنجويه، وابن خزيمة، والطحاوى، وابن حبان، والطبرانى، والضياء عن ابن الزبير)\nأخرجه الطيالسى (ص ١٩٥، رقم ١٣٦٧)، وأحمد (٤/٥، رقم ١٦١٦٢)، وعبد بن حميد (ص ١٨٥، رقم ٥٢١)، والطحاوى (٣/١٢٧)، وابن حبان (٤/٤٩٩، رقم ١٦٢٠)، والضياء (٩/٣٣١، رقم ٢٩٧) . وأخرجه أيضًا: الحارث بن أبى أسامة كما فى بغية الباحث (١/٤٧٠، رقم ٣٩٨)، والبزار (٦/١٥٦، رقم ٢١٩٦) . قال الهيثمى (٤/٦): رواه الطبرانى فى الكبير ورجاله رجال الصحيح.\n١٣٦٤٥- صلاة فى مسجدى هذا تعدل ألف صلاة فيما سواه من المساجد إلا المسجد الحرام فهو أفضل (البيهقى، وابن زنجويه عن ابن عمر)\nأخرجه البيهقى (٥/٢٤٦، رقم ١٠٠٦٠) .","vol":"14","page":4},{"text":"١٣٦٤٦- صلاة فى مسجدى هذا خير من ألف صلاة فيما سواه من المساجد إلا المسجد الحرام (الطيالسى، وأحمد، وابن أبى شيبة، وابن منيع، والرويانى، وابن خزيمة، والطبرانى، وأبو نعيم، والضياء عن جبير بن مطعم. الطيالسى، وابن أبى شيبة، وأحمد، ومسلم، وابن ماجه، والنسائى عن ابن عمر. أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. ابن أبى شيبة، ومسلم، والنسائى عن ابن عباس عن ميمونة أم المؤمنين. أحمد، وأبو يعلى، والضياء عن سعد بن أبى وقاص. الشيرازى فى الألقاب عن عبد الرحمن ابن عوف. ابن أبى شيبة عن عائشة. أحمد، وأبو عوانة، والطبرانى، والحاكم، والباوردى، وابن قانع، والضياء عن يحيى بن عمران بن عثمان بن الأرقم الأرقمى عن عمه عبد الله بن عثمان وعن أهل بيته عن جده عثمان بن الأرقم عن الأرقم)","vol":"14","page":5},{"text":"حديث جبير بن مطعم: أخرجه الطيالسى (ص ١٢٨، رقم ٩٥٠)، وأحمد (٤/٨٠، رقم ١٦٧٧٧)، وابن أبى شيبة\n(٦/٤١٧، رقم ٣٢٥٢٧)، والطبرانى (٢/١٣٣، رقم ١٥٦٢) . قال الهيثمى (٤/٥): رواه أحمد وأبو يعلى والبزار والطبرانى فى الكبير وإسناد الثلاثة مرسل وله فى الطبرانى إسناد رجاله رجال الصحيح وهو متصل.\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥١، رقم ١٨٢٦)، وابن أبى شيبة (٢/١٤٧، رقم ٧٥١٤)، وأحمد\n(٢/٢٩، رقم ٤٨٣٨)، ومسلم (٢/١٠١٣، رقم ١٣٩٥)، والنسائى (٥/٢١٣، رقم ٢٨٩٧)، وابن ماجه (١/٤٥١، رقم ١٤٠٥) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٥٦، رقم ٧٤٧٥)، والبخارى (١/٣٩٨، رقم ١١٣٣)، ومسلم (٢/١٠١٢، رقم ١٣٩٤)، والترمذى (٢/١٤٧، رقم ٣٢٥) وقال: حسن صحيح. والنسائى (٥/٢١٤، رقم ٢٨٩٩)، وابن ماجه\n(١/٤٥٠، رقم ١٤٠٤)، وابن حبان (٤/٥٠٠، رقم ١٦٢١) . وأخرجه أيضًا: مالك (١/١٩٦، رقم ٤٦٢) .","vol":"14","page":6},{"text":"حديث ميمونة: أخرجه ابن أبى شيبة (٢/١٤٨، رقم ٧٥١٨)، ومسلم (٢/١٠١٤، رقم ١٣٩٦)، والنسائى (٢/٣٣، رقم ٦٩١) .\nحديث سعد بن أبى وقاص: أخرجه أحمد (١/١٨٤، رقم ١٦٠٥) وأبو يعلى (٢/١١٢، رقم ٧٧٤) والضياء (٣/١٤٨، رقم ٩٤٥) قال الهيثمى (٤/٥): رواه أحمد وأبو يعلى والبزار وفيه عبد الرحمن بن أبى الزناد، وهو ضعيف.\nحديث عائشة: أخرجه ابن أبى شيبة (٢/١٤٧، رقم ٧٥١٦) .\nحديث الأرقم: أخرجه الطبرانى (١/٣٠٦، رقم ٩٠٧) قال الهيثمى (٤/٥): رواه أحمد والطبرانى ورجال الطبرانى ثقات ورجال أحمد فيهم يحيى بن عمران جهله أبو حاتم، والحاكم (٣/٥٧٦، رقم ٦١٣٠) وقال: صحيح الإسناد. والضياء (٤/٨٤، رقم ١٣٠٢)، وابن قانع (١/٤٨) .\nوسيأتى فى مسند الأرقم بن أبى الأرقم.","vol":"14","page":7},{"text":"١٣٦٤٧- صلاة فى مسجدى هذا كألف فيما سواه إلا المسجد الحرام وصلاة الجمعة بالمدينة كألف جمعة فيما سواها وصيام شهر رمضان بالمدينة كصيام ألف شهر رمضان فيما سواها (البيهقى فى شعب الإيمان وضعفه، وابن عساكر عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٨٧، رقم ٤١٤٨) وقال: هذا إسناد ضعيف بمرة. وابن عساكر (٤٣/٥٤٧) .\n١٣٦٤٨- صلاة فى هذا المسجد أفضل من مائة صلاة فى غيره إلا المسجد الحرام (أبو يعلى، والطحاوى، وابن حبان، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٩٣، رقم ١١٦٥) . قال الهيثمى (٤/٦): رجال أبى يعلى رجال الصحيح، وابن حبان (٤/٥٠٣، رقم ١٦٢٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٢٠٣) .\n١٣٦٤٩- صلاة مع الإمام أفضل من خمس وعشرين صلاة يصليها وحده (عبد الرزاق، ومسلم عن أبى هريرة)\nأخرجه عبد الرزاق (١/٥٢٢، رقم ٢٠٠٠)، ومسلم (١/٤٥٠، رقم ٦٤٩) .","vol":"14","page":8},{"text":"١٣٦٥٠- صلت الملائكة على آدم فكبرت عليه أربعا وقالت هذه سنتكم على بنى آدم (البيهقى عن أبى)\nأخرجه البيهقى (٤/٣٦، رقم ٦٧٣٠) . وأخرجه أيضًا: الدارقطنى (٢/٧١) .\n١٣٦٥١- صلت الملائكة على آدم فكبروا عليه أربعا وسلموا تسليمتين (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٢/٣٩٢، رقم ٣٧٤١) .\n١٣٦٥٢- صلة الرحم تزيد فى العمر وصدقة السر تطفئ غضب الرب (القضاعى عن ابن مسعود)\nأخرجه القضاعى (١/٩٣، رقم ١٠٠) .\n١٣٦٥٣- صلة الرحم مثراة فى المال محبة فى الأهل منسأة فى الأجل (الطبرانى فى الأوسط عن عمرو بن سهل)\nأخرجه الطبرانى فى الأوسط (٨/١٤، رقم ٧٨١٠) . قال الهيثمى (٨/١٥٢): فيه من لم أعرفهم.\n١٣٦٥٤- صلة الرحم وحسن الخلق وحسن الجوار يعمرن الديار ويزدن فى الأعمار (أحمد، وأبو الشيخ، والبيهقى فى شعب الإيمان عن عائشة)","vol":"14","page":9},{"text":"أخرجه أحمد (٦/١٥٩، رقم ٢٥٢٩٨)، قال الهيثمى (٨/١٥٣): رجاله ثقات إلا أن عبد الرحمن بن القاسم لم يسمع من عائشة. والبيهقى فى شعب الإيمان (٦/٢٢٦، رقم ٧٩٦٩) .\n١٣٦٥٥- صلوا أيها الناس فى بيوتكم فإن أفضل الصلاة صلاة المرء فى بيته إلا المكتوبة (البخارى عن زيد بن ثابت)\nأخرجه البخارى (١/٢٥٦، رقم ٦٩٨) . وأخرجه أيضًا: أحمد (٥/١٨٢، رقم ٢١٦٢٢)، والنسائى (٣/١٩٧، رقم ١٥٩٩)، وابن خزيمة (٢/٢١١، رقم ١٢٠٤) .\n١٣٦٥٦- صلوا المغرب حين يفطر الصائم مبادرة طلوع النجوم (ابن أبى شيبة عن أبى أيوب)\nأخرجه ابن أبى شيبة (١/٢٩٠، رقم ٣٣٣٢) .\n١٣٦٥٧- صلوا خلف كل بر وفاجر وصلوا على كل بر وفاجر وجاهدوا مع كل بر وفاجر (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/١٩، رقم ٦٦٢٣) . وأخرجه أيضًا: الدارقطنى (٢/٥٧) وقال: مكحول لم يسمع من أبى هريرة ومن دونه ثقات.\n١٣٦٥٨- صلوا ركعتى الضحى بسورتيهما والشمس وضحاها والضحى (الديلمى عن عقبة بن عامر)","vol":"14","page":10},{"text":"أخرجه الديلمى (٢/٣٨٣، رقم ٣٧٠٢) .\n١٣٦٥٩- صلوا صلاة الظهر حين تميل الشمس وصلوا صلاة العصر بقدر ما يسير الراكب إلى ذى الحليفة لستة أميال وصلوا المغرب حين تغيب الشمس وصلوا العشاء بعد أن يغيب الشفق بينكم وبين نصف الليل (عبد الرزاق عن ابن جريج عن سليمان بن موسى قال أنبئت)\nأخرجه عبد الرزاق مفرقًا (١/٥٤٣ رقم ٢٠٥٣، ١/٥٤٨ رقم ٢٠٧٣، ١/٥٥٣ رقم ٢٠٩٤، ١/٥٥٨ رقم ٢١١٩)\n١٣٦٦٠- صلوا صلاة المغرب مع سقوط الشمس بادروا بها طلوع النجم (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٧٦، رقم ٤٠٥٨) . قال الهيثمى (١/٣١٠): رجاله موثقون.\n١٣٦٦١- صلوا على أطفالكم فإنهم من أفراطكم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٤٨٣، رقم ١٥٠٩) . قال البوصيرى (٢/٣٣): هذا إسناد ضعيف.\n١٣٦٦٢- صلوا على أنبياء الله ورسله فإن الله بعثهم كما بعثنى (الخطيب عن أنس. عبد الرزاق، والبيهقى فى شعب الإيمان عن أبى هريرة وفيه موسى بن عبيدة الربذى)","vol":"14","page":11},{"text":"حديث أنس: أخرجه الخطيب (٧/٣٨٠) .\nحديث أبى هريرة: أخرجه عبد الرزاق (٢/٢١٦، رقم ٣١١٨)، والبيهقى فى شعب الإيمان (١/١٤٨، رقم ١٣١) .\n١٣٦٦٣- صلوا على أنبياء الله ورسله كما تصلون علىَّ فإنهم أرسلوا كما أرسلتُ (أبو الحسين أحمد بن ميمون فى فوائده، والخطيب عن أبى هريرة)\nأخرجه الخطيب (٨/١٠٥) . وأورده: الرافعى من طريق أبى الحسين أحمد بن ميمون (٣/٣٣٠) .\n١٣٦٦٤- صلوا على النبييين إذا ذكرتمونى فإنهم قد بعثوا كما بعثت (الشاشى، وابن عساكر عن وائل بن حجر)\nأخرجه ابن عساكر (٦٢/٣٩١) .\n١٣٦٦٥- صلوا على صاحبكم إن صاحبكم غَلَّ فى سبيل الله (مالك، وأحمد، وعبد بن حميد، وأبو داود، وابن ماجه، وابن الجارود، وابن حبان، والحاكم، والضياء عن زيد بن خالد الجهنى)","vol":"14","page":12},{"text":"أخرجه مالك (٢/٤٥٨، رقم ٩٧٨)، وأحمد (٤/١١٤، رقم ١٧٠٧٢)، وعبد بن حميد (ص ١١٦، رقم ٢٧٢)، وأبو داود (٣/٦٨، رقم ٢٧١٠)، وابن ماجه (٢/٩٥٠، رقم ٢٨٤٨)، وابن الجارود (ص ٢٧١، رقم ١٠٨١)، وابن حبان (١١/١٩١، رقم ٤٨٥٣)، والحاكم (٢/١٣٨، رقم ٢٥٨٢) وقال: صحيح على شرط الشيخين.\n١٣٦٦٦- صلوا على صاحبكم يعنى الذى عليه دين (البخارى، والبيهقى فى شعب الإيمان عن سلمة بن الأكوع، والبيهقى فى شعب الإيمان عن أسماء بنت يزيد)\nحديث سلمة: أخرجه البخارى (٢/٨٠٣، رقم ٢١٧٣)، والبيهقى فى شعب الإيمان (٤/٣٩٩، رقم ٥٥٣٨) . وأخرجه أيضًا: النسائى (٤/٦٥، رقم ١٩٦١) .\nحديث أسماء: أخرجه البيهقى فى شعب الإيمان (٤/٤٠٠، رقم ٥٥٣٩) .\n١٣٦٦٧- صلوا علىَّ فإن الصلاة علىَّ زكاةٌ لكم وسلوا الله لى الوسيلة قالوا وما الوسيلة قال هى أعلى درجة فى الجنة لا ينالها إلا رجل واحد وأنا أرجو أن أكون أنا هو (هناد، والبزار عن أبى هريرة)","vol":"14","page":13},{"text":"أخرجه هناد (١/١١٧، رقم ١٤٦)، والبزار كما فى مجمع الزوائد (١/٣٣٢) . قال الهيثمى: رواه البزار، وفيه ذؤاد بن علبة ضعفه ابن معين والنسائى وغيرهما، ووثقه ابن نمير وقال موسى بن داود الضبى: حدثنا ذؤاد بن علبة وأثنى عليه خيرًا. وقال ابن عدى: هو فى جملة الضعفاء ممن يكتب حديثه. وأخرجه أيضًا: إسحاق بن راهويه (١/٣٦٠، رقم ٣٦٥)، والحارث كما فى بغية الباحث (٢/٩٦٢، رقم ١٠٦٢) .\n١٣٦٦٨- صلوا علىَّ فإن صلاتكم علىَّ زكاة لكم (ابن مردويه عن أبى هريرة)\nأخرجه أيضًا: ابن أبى شيبة (٢/٢٥٣، رقم ٨٧٠٤) .\n١٣٦٦٩- صلوا على كل ميت وجاهدوا مع كل أمير (ابن ماجه عن واثلة)\nأخرجه ابن ماجه (١/٤٨٨، رقم ١٥٢٥) . قال البوصيرى (٢/٣٤): هذا إسناد ضعيف.\n١٣٦٧٠- صلوا على من قال لا إله إلا الله وصلوا وراء من قال لا إله إلا الله (الدارقطنى، وأبو نعيم فى الحلية، والخطيب عن ابن عمر وضعف)","vol":"14","page":14},{"text":"أخرجه الدارقطنى (٢/٥٦)، وأبو نعيم فى الحلية (١٠/٣٢٠) والخطيب (١١/٢٩٣) وأخرجه أيضًا: الطبرانى (١٢/٤٤٧، رقم ١٣٦٢٢) . قال الهيثمى (٢/٦٧): فيه محمد بن الفضل بن عطية وهو كذاب.\n١٣٦٧١- صلوا على موتاكم بالليل والنهار (ابن ماجه عن جابر)\nأخرجه ابن ماجه (١/٤٨٧، رقم ١٥٢٢) . قال البوصيرى (٢/٣٤): هذا إسناد ضعيف لضعف ابن لهيعة، وتدليس الوليد بن مسلم.\n١٣٦٧٢- صلوا على موتاكم بالليل والنهار أربع تكبيرات (البيهقى عن جابر)\nأخرجه البيهقى (٤/٣٦، رقم ٦٧٣١) . وأخرجه أيضًا: أحمد (٣/٣٣٦، رقم ١٤٦٥٧) .\n١٣٦٧٣- صلوا على موتاكم بالليل والنهار والصغير والكبير الذكر والأنثى أربعًا (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٣/٣٠٥، رقم ٣٢٣٦) .","vol":"14","page":15},{"text":"١٣٦٧٤- صلوا علىَّ واجتهدوا فى الدعاء وقولوا اللهم صَلِّ على محمد وعلى آل محمد وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد (أحمد، والنسائى، وابن سعد، والبغوى، وابن قانع، وأبو نعيم فى المعرفة، والباوردى، وابن أبى عاصم، وسمويه، والطبرانى، والضياء عن زيد بن خارجة)\nأخرجه أحمد (١/١٩٩، رقم ١٧١٤)، والنسائى (٣/٤٨، رقم ١٢٩٢)، وابن قانع (١/٢٣٣)، والطبرانى (٥/٢١٨، رقم ٥١٤٣) .\n١٣٦٧٥- صلوا فى بيوتكم ولا تتخذوها قبورًا (ابن أبى شيبة، والترمذى - حسن صحيح - والنسائى عن ابن عمر. ابن أبى شيبة، والطبرانى عن زيد بن خالد الجهنى)\nحديث ابن عمر: أخرجه ابن أبى شيبة (٢/٦٠، رقم ٦٤٥٢) والترمذى (٢/٣١٣ رقم ٤٥١) وقال: حسن صحيح. والنسائى (٣/١٩٧، رقم ١٥٩٨) . وأخرجه أيضًا: أحمد (٢/١٢٢، رقم ٦٠٤٥)، ومسلم (١/٥٣٩، رقم ٧٧٧) .\nوللحديث أطراف أخرى منها: \"اجعلوا من صلاتكم فى بيوتكم\".","vol":"14","page":16},{"text":"حديث زيد بن خالد: أخرجه النسائى (٣/١٩٧، رقم ١٥٩٨)، والطبرانى (٥/٢٥٨، رقم ٥٢٧٨) .\n١٣٦٧٦- صلوا فى بيوتكم ولا تتخذوها قبورًا ولا تتخذوا بيتى عيدًا وصلوا علىَّ وسلموا فإن صلاتكم تبلغنى حيثما كنتم (أبو يعلى، والضياء عن السيد الحسن)\nأخرجه أبو يعلى (١٢/١٣١، رقم ٦٧٦١) قال الهيثمى (٢/٢٤٧): فيه عبد الله بن نافع، وهو ضعيف.\n١٣٦٧٧- صلوا فى بيوتكم ولا تتركوا النوافل فيها (الدارقطنى فى الأفراد عن أنس وجابر معًا)\nأخرجه أيضًا: الديلمى (٢/٣٨٣، رقم ٣٦٩٨) .\n١٣٦٧٨- صلوا فى مرابض الغنم وامسحوا رغامها فإنها من دواب الجنة (عبد الرزاق عن معمر عن أبى إسحاق عن رجل من قريش مرسلًا، وعن ابن عيينة عن أبى حيان عن رجل بالمدينة مرسلًا)\nحديث رجل من قريش: أخرجه عبد الرزاق (١/٤٠٨، رقم ١٥٩٩) .\nحديث رجل بالمدينة: أخرجه عبد الرزاق (١/٤٠٩، رقم ١٦٠١) .\nوللحديث أطراف أخرى منها: \"صلوا فى مراح الغنم\".","vol":"14","page":17},{"text":"١٣٦٧٩- صلوا فى مرابض الغنم ولا تصلوا فى أعطان الإبل (الترمذى - حسن صحيح - عن أبى هريرة. أحمد، والطبرانى عن عقبة بن عامر)\nحديث أبى هريرة: أخرجه الترمذى (٢/١٨٠، رقم ٣٤٨)، وقال: حسن صحيح.\nحديث عقبة: أخرجه أحمد (٤/١٥٠، رقم ١٧٣٨٩)، والطبرانى فى الكبير (١٧/٣٤٠، رقم ٩٣٨) . وأخرجه أيضًا: فى الأوسط (٦/٣٢٦، رقم ٦٥٣٧) . قال الهيثمى (٢/٢٦): رواه الطبرانى فى الكبير والأوسط وأحمد ورجال أحمد ثقات.\nوللحديث أطراف أخرى منها: \"إذا حضرت الصلاة\"، \"إن لم تجدوا إلا مرابض الغنم\".\n١٣٦٨٠- صلوا فى مرابض الغنم ولا تصلوا فى أعطان الإبل فإنها خلقت من الشياطين (ابن أبى شيبة، وابن ماجه، وابن جرير فى تهذيبه، والطبرانى، والبيهقى عن عبد الله بن مغفل)","vol":"14","page":18},{"text":"أخرجه ابن أبى شيبة (١/٣٣٧، رقم ٣٨٧٧) وابن ماجه (١/٢٥٣، رقم ٧٦٩)، والبيهقى (٢/٤٤٩، رقم ٤١٥٣) . وأخرجه أيضًا: الطيالسى (ص ١٢٣، رقم ٩١٣)، وأحمد (٤/٨٦، رقم ١٦٨٤٥)، وابن حبان (٤/٦٠١، رقم ١٧٠٢) .\nوللحديث أطراف أخرى منها: \"إذا أتيتم على أعطان الإبل\"، \"إذا أدركتك الصلاة فى مرابض الغنم\".\n١٣٦٨١- صلوا فى مرابض الغنم ولا توضئوا من ألبانها ولا تصلوا فى معاطن الإبل وتوضئوا من ألبانها (الطبرانى عن أسيد بن حضير)\nأخرجه الطبرانى (١/٢٠٦، رقم ٥٥٩) .\n١٣٦٨٢- صلوا فى مراح الغنم وامسحوا رغامها فإنها من دواب الجنة (ابن عدى، والبيهقى عن أبى هريرة)\nأخرجه ابن عدى (٦/٦٨، ترجمة ١٦٠٣ كثير بن زيد مولى بنى سهم)، والبيهقى (٢/٤٤٩، رقم ٤١٥٤) .\nوللحديث أطراف أخرى منها: \"صلوا فى مرابض الغنم\".","vol":"14","page":19},{"text":"١٣٦٨٣- صلوا فى مراحات الغنم ولا تصلوا فى مراحات الإبل (أحمد، والبغوى، والطبرانى، والبيهقى عن عبد الملك ابن الربيع بن سبرة بن معبد عن أبيه عن جده)\nأخرجه أحمد (٣/٤٠٤، رقم ١٥٣٧٧) بمعناه، والطبرانى (٧/١١٤، رقم ٦٥٤٣)، والبيهقى (٢/٤٤٩، رقم ٤١٥٠) وأخرجه أيضًا: الدارقطنى (١/٢٧٦) .\nوللحديث أطراف أخرى منها: \"لا يصلى فى أعطان الإبل\".\n١٣٦٨٤- صلوا فى نعالكم ولا تشبهوا باليهود (الحكيم، والطبرانى، والضياء عن شداد بن أوس)\nأورده الحكيم (٢/١٧٢)، وأخرجه الطبرانى (٧/٢٩٠، رقم ٧١٦٤) .\nوللحديث أطراف أخرى منها: \"خالفوا اليهود فإنهم لا يصلون\".\n١٣٦٨٥- صلوا قبل المغرب ركعتين صلوا قبل المغرب ركعتين لمن شاء (أحمد، وأبو داود، والطبرانى عن عبد الله بن مغفل المزنى)\nأخرجه أحمد (٥/٥٥، رقم ٢٠٥٧١)، وأبو داود (٢/٢٦، رقم ١٢٨١) . وأخرجه أيضًا: ابن خزيمة (٢/٢٦٧، رقم ١٢٨٩)، وابن حبان (٤/٤٥٧، رقم ١٥٨٨) .","vol":"14","page":20},{"text":"١٣٦٨٦- صلوا من الليل صلوا أربعا صلوا ولو ركعتين ما من أهل بيت يعرف لهم صلاة من الليل إلا ناداهم مناد يا أهل البيت قوموا لصلاتكم (ابن أبى شيبة، وابن نصر، والبيهقى فى شعب الإيمان عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٢/٧٢، رقم ٦٦٠٦)، والبيهقى فى شعب الإيمان (٣/١٦٢، رقم ٣٢١٥) .\n١٣٦٨٧- صلوات الله على أهل قزوين فإن الله ينظر إليهم فى الدنيا فيرحم بهم أهل الأرض (إسحاق بن محمد الكيسانى، وأبو يعلى الخليلى معًا فى فضائل قزوين، والرافعى عن ابن مسعود وفيه ميسرة بن عبد ربه كذاب)\nأخرجه الرافعى (١/١٣) من طريق أبى يعلى الخليلى عن إسحاق بن محمد الكيسانى.\n١٣٦٨٨- صلى الله على أخى يحيى بن زكريا قال يكون فى آخر الزمان ترعة من ترع الجنة يقال لها قزوين فمن أدركها فليرابطها وليشركنى فى رباطها أشركه فى فضل نبوتى (أبو حفص عمر بن عبد الله بن زاذان فى فوائده، وأبو العلاء العطار فى فضائل قزوين، والرافعى عن على)","vol":"14","page":21},{"text":"أخرجه الرافعى من طريق أبى العلاء العطار (١/١٧) وعزاه إلى أبى حفص عمر بن عبد الله بن زاذان فى فوائده.\n١٣٦٨٩- صلِّى فى الحجر إن أردت دخول البيت فإنما هو قطعة من البيت ولكن قومك استقصروه حين بنوا الكعبة فأخرجوه من البيت (أحمد، والترمذى - حسن صحيح - عن عائشة)\nأخرجه أحمد (٦/٩٢، رقم ٢٤٦٦٠)، والترمذى (٣/٢٢٥، رقم ٨٧٦) وقال: حسن صحيح.\n١٣٦٩٠- صلى فى مسجد الخيف سبعون نبيًّا منهم موسى فكأنى أنظر إليه وعليه عباءتان قطوانيتان وهو محرم على بعير من إبل شنوءة مخطوم الخطام من ليف وله ضفيرتان (الطبرانى، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١١/٤٥٢، رقم ١٢٢٨٣)، قال الهيثمى (٣/٢٩٧): فيه عطاء بن السائب، وقد اختلط. وابن عساكر (٦١/١٦٧) . وأخرجه أيضًا: الضياء (١٠/٢٩٢، رقم ٣٠٩) .\n١٣٦٩١- صم أفضل الصيام صيام داود صوم يوم وفطر يوم (النسائى عن ابن عمرو)\nأخرجه النسائى (٤/٢٠٩، رقم ٢٣٨٩) .","vol":"14","page":22},{"text":"وللحديث أطراف أخرى منها: \"لاصام من صام الدهر\".\n١٣٦٩٢- صم ثلاثة أيام من كل شهر صم صيام داود صم يوما وأفطر يوما (الطبرانى عن حكيم بن حزام زدنى قال ثلاثا من كل شهر. ابن سعد، والطبرانى عن كهمس الهلالى. الطبرانى، والبيهقى فى شعب الإيمان عن أبى عقرب)\nحديث حكيم: أخرجه الطبرانى (٣/٢٠١، رقم ٣١٢٣) .\nحديث كهمس الهلالى: أخرجه ابن سعد (٧/٤٦)، والطبرانى (١٩/١٩٤، رقم ٤٣٥) . قال الهيثمى (٣/١٩٧): فيه حماد بن يزيد المنقرى ولم أجد من ذكره.\nحديث أبى عقرب: أخرجه الطبرانى (٢٢/٣١٦، رقم ٧٩٨)، والبيهقى فى شعب الإيمان (٣/٤٠٠، رقم ٣٨٧٩) . وأخرجه أيضًا: الطيالسى (ص ١٨٥، رقم ١٣١٣)، أحمد (٥/٦٧، رقم ٢٠٦٨٢)، والنسائى (٤/٢٢٥، رقم ٢٤٣٣) .\nوسيأتى فى مسند حكيم بن حزام.","vol":"14","page":23},{"text":"١٣٦٩٣- صم شهر الصبر رمضان قال زدنى قال صم شهر الصبر ويوما بعده قال زدنى قال صم شهر الصبر ويومين من كل شهر قال زدنى قال صم شهر الصبر وثلاثة أيام من كل شهر قال زدنى قال صم من الحرم واترك صم من الحرم واترك صم من الحرم واترك (أحمد، وأبو داود، وابن ماجه، وابن سعد، والبغوى، والبيهقى فى شعب الإيمان، والبيهقى عن مجيبة الباهلية عن أبيها أو عمها)\nأخرجه أحمد (٥/٢٨، رقم ٢٠٣٣٨)، وأبو داود (٢/٣٢٢، رقم ٢٤٢٨)، وابن ماجه (١/٥٥٤، رقم ١٧٤١)، وابن سعد (٧/٨٣)، والبيهقى فى شعب الإيمان (٣/٣٥٠، رقم ٣٧٣٨)، والبيهقى (٤/٢٩١، رقم ٨٢٠٩) . وأخرجه أيضًا: الضياء (٩/٢٣٠، رقم ٢١٢) .\n١٣٦٩٤- صم شوالًا (ابن ماجه، والعدنى، والضياء عن أسامة بن زيد)\nأخرجه ابن ماجه (١/٥٥٥، رقم ١٧٤٤) قال البوصيرى (٢/٧٨): هذا إسناد رجاله ثقات وفيه مقال. والضياء (٤/١٤٥، رقم ١٣٥٩) .","vol":"14","page":24},{"text":"١٣٦٩٥- صم صيام داود فإنه أعدل الصيام عند الله يوما صائما ويوما مفطرا وإنه كان إذا وعد لم يخلف وإذا لاقى لم يفر (النسائى عن ابن عمرو)\nأخرجه النسائى (٤/٢١١، رقم ٢٣٩٣) .\n١٣٦٩٦- صمت الصائم تسبيح ونومه عبادة ودعاؤه مستجاب وعمله مضاعف (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٢/٣٩٧، رقم ٣٧٦١) .\n١٣٦٩٧- صمن من كل شهر ثلاثة أيام من أوله أو من الشهر الاثنين والخميس والخميس الذى يليه (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢١٦، رقم ٣٩٧) . وأخرجه أيضًا: أبو يعلى (١٢/٣٢٥، رقم ٦٨٩٨) .\n١٣٦٩٨- صنائع المعروف تقى مصارع السوء والآفات والهلكات وأهل المعروف فى الدنيا هم أهل المعروف فى الآخرة (الحاكم وتعقب عن أنس)\nأخرجه الحاكم (١/٢١٣، رقم ٤٢٩) .","vol":"14","page":25},{"text":"١٣٦٩٩- صنائع المعروف تقى مصارع السوء والصدقة خفيا تطفئ غضب الرب وصلة الرحم زيادة فى العمر وكل معروف صدقة وأهل المعروف فى الدنيا هم أهل المعروف فى الآخرة وأهل المنكر فى الدنيا أهل المنكر فى الآخرة وأول من يدخل الجنة أهل المعروف (الطبرانى فى الأوسط عن أم سلمة)\nأخرجه الطبرانى فى الأوسط (٦/١٦٣ رقم ٦٠٨٦) قال الهيثمى (٣/١١٥) فيه عبيد الله بن الوليد الوصافى وهو ضعيف.\n١٣٧٠٠- صنائع المعروف تقى مصارع السوء وصدقة السر تطفئ غضب الرب وصلة الرحم تزيد فى العمر (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦١، رقم ٨٠١٤) . قال الهيثمى (٣/١١٥): إسناده حسن.\nوللحديث أطراف أخرى منها: \"إن صدقة السر تطفئ غضب الرب\"، \"صدقة السر تطفئ غضب الله\".\n١٣٧٠١- صنفان من أمتى إذا صلحوا صلحت الأمة الأمراء والفقهاء (أبو نعيم فى الحلية، وابن النجار، وابن عبد البر عن ابن عباس)","vol":"14","page":26},{"text":"أخرجه أبو نعيم فى الحلية (٤/٩٦) . وأخرجه أيضًا: الديلمى (٢/٤٠٢، رقم ٣٧٨٤) .\n١٣٧٠٢- صنفان من أمتى لا تنالهم شفاعتى يوم القيامة المرجئة والقدرية (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٩/٢٥٤) . وأورده ابن طاهر فى تذكرة الموضوعات (ص ٨٤، رقم ٥٠٠) .\n١٣٧٠٣- صنفان من أمتى لا تنالهما شفاعتى سلطان ظلوم غشوم وغال فى الدين يشهدون عليهم ويتبرءون منهم (الشيرازى فى الألقاب، والطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢١٣، رقم ٤٩٥) . قال الهيثمى (٥/٢٣٦): رواه الطبرانى بإسنادين فى أحدهما منيع قال ابن عدى له أفراد، وأرجو أنه لا بأس به وبقية رجال الأول ثقات. وأخرجه أيضًا: ابن أبى عاصم (١/١٨٤، رقم ٤٢٣) .\n١٣٧٠٤- صنفان من أمتى لا سهم لهم فى الإسلام القدرية والمرجئة وجهادهم أحب إلى من جهاد فارس والروم (الديلمى عن أبى سعيد)","vol":"14","page":27},{"text":"١٣٧٠٥- صنفان من أمتى لا سهم لهم فى الإسلام المرجئة والقدرية قيل وما المرجئة قال الذين يقولون الإيمان قول وعمل قيل فما القدرية قال الذين يقولون لم يقدر الشر (البيهقى عن ابن عباس)\nأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٥٩) وقال: هذا لا يصح عن رسول الله - ﷺ - فإن النضر بن سلمة ليس بشىء قال الدارقطنى متروك وقال ابن حبان يسرق الحديث لا تحل الرواية عنه إلا للاعتبار.\n١٣٧٠٦- صنفان من أمتى لا يدخلون الجنة القدرية والحرورية (ابن عدى عن أنس)\nأخرجه ابن عدى (٦/٢٥٧، ترجمة ١٧٣٥ محمد بن عبد الرحمن القشيرى) .\n١٣٧٠٧- صنفان من أمتى لا يدخلون الجنة القدرية والمرجئة (ابن عدى عن أبى بكر)\nأخرجه ابن عدى (٦/٢٥٧، ترجمة ١٧٣٥ محمد بن عبد الرحمن القشيرى) .\n١٣٧٠٨- صنفان من أمتى لعنهم الله على لسان سبعين نبيا القدرية والمرجئة الذين يقولون الإيمان إقرار ليس فيه عمل (الديلمى عن حذيفة)\nأخرجه الديلمى (٢/٤٠١، رقم ٣٧٨١) .","vol":"14","page":28},{"text":"١٣٧٠٩- صنفان من أمتى لن تنالهما شفاعتى إمام ظلوم غشوم عسوف وكل غال مارق (الخرائطى فى مكارم الأخلاق، والطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨١، رقم ٨٠٧٩) . قال الهيثمى (٥/٢٣٥): رواه الطبرانى فى الكبير والأوسط ورجال الكبير ثقات.\nومن غريب الحديث: \"عسوف\": أى عنيف.\n١٣٧١٠- صنفان من أمتى ليس لهما فى الإسلام نصيب المرجئة والقدرية (البخارى فى تاريخه، والترمذى - حسن غريب - وابن ماجه، وابن عدى عن ابن عباس. ابن ماجه، وابن أبى عاصم، والضياء عن جابر وابن عباس. الخطيب عن ابن عمر)\nحديث ابن عباس: أخرجه البخارى فى التاريخ الكبير (٤/١٣٣)، والترمذى (٤/٤٥٤، رقم ٢١٤٩) وقال: غريب حسن صحيح. وابن ماجه (١/٢٤، رقم ٦٢)، وابن عدى (٥/١٩٤، ترجمة ١٣٤٩ على بن نزار بن حيان) . وأخرجه أيضًا: عبد بن حميد (ص ٢٠١، رقم ٥٧٩)، وعبد الله بن أحمد فى السنة (١/٣٢٥، رقم ٦٦٦) .","vol":"14","page":29},{"text":"حديث جابر وابن عباس: أخرجه ابن ماجه (١/٢٨، رقم ٧٣)، وابن أبى عاصم (١/١٥٢، رقم ٣٤٤) . وأخرجه أيضًا: الخطيب (٥/٣٦٧) .\nحديث ابن عمر: أخرجه الخطيب (٥/٣٦٧)، وقال: هذا حديث منكر من هذا الوجه جدًّا كالموضوع. وأخرجه أيضًا: ابن عدى (١/٢٩٠، ترجمة ١٢٦ إسماعيل بن أبى إسحاق) .\n١٣٧١١- صنفان من أهل النار لم أرهما بعد قوم معهم سياط كأذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رءوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها لتوجد من مسيرة كذا وكذا (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٥، رقم ٨٦٥٠)، ومسلم (٣/١٦٨٠، رقم ٢١٢٨) . وأخرجه أيضًا: أبو يعلى (١٢/٤٦، رقم ٦٦٩٠)، وابن حبان (١٦/٥٠٠، رقم ٧٤٦١) .\nومن غريب الحديث: \"البخت\": الإبل الخراسانية.\n١٣٧١٢- صوت أبى طلحة فى الجيش خير من ألف رجل (سمويه عن أنس)\nأخرجه أيضًا: الديلمى (٢/٤٠٠، رقم ٣٧٧٧) .","vol":"14","page":30},{"text":"وللحديث أطراف أخرى منها: \"لصوت أبى طلحة\".\n١٣٧١٣- صوت الديك صلاته وضربه بجناحه ركوعه وسجوده (أبو الشيخ فى العظمة عن أبى هريرة. ابن مردويه، وأبو نعيم فى جزء الديك عن عائشة)\nحديث أبى هريرة: أخرجه أبو الشيخ فى العظمة (٥/١٧٦٠) .\nحديث عائشة: أخرجه أيضًا: الديلمى (٢/٤٠٠، رقم ٣٧٧٥) .\n١٣٧١٤- صوتان ملعونان فى الدنيا والآخرة مزمار عند نعمة ورنة عند مصيبة (البزار، والضياء عن أنس)\nأخرجه البزار كما فى مجمع الزوائد (٣/١٣) قال الهيثمى: رجاله ثقات. وأخرجه الضياء (٦/١٨٨، رقم ٢٢٠٠) .\n١٣٧١٥- صوم ثلاثة أيام من كل شهر صيام الدهر وإفطاره (ابن زنجويه، وابن جرير، وابن حبان عن معاوية بن قرة عن أبيه، وقال ابن حبان قال وكيع عن شعبة فى هذا الخبر وإفطاره وقال يحيى القطان عن شعبة وقيامه وهما جميعا حافظان متقنان)\nأخرجه ابن حبان (٨/٤١٣، رقم ٣٦٥٣) . وأخرجه أيضًا: أحمد (٣/٤٣٦، رقم ١٥٦٣٢) .","vol":"14","page":31},{"text":"١٣٧١٦- صوم ثلاثة أيام من كل شهر ورمضان إلى رمضان صوم الدهر وإفطاره (أحمد، ومسلم، وابن زنجويه، وابن خزيمة، وابن حبان عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٦، رقم ٢٢٥٩٠)، ومسلم (٢/٨١٩، رقم ١١٦٢)، وابن حبان (٨/٤٠٣، رقم ٣٦٤٢) .\n١٣٧١٧- صوم شهر الصبر وثلاثة أيام من كل شهر صوم الدهر (أحمد، وابن جرير، والبيهقى فى السنن الكبرى، وفى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٤، رقم ٩٧٤)، والبيهقى فى السنن الكبرى (٤/٢٩٣، رقم ٨٢٢٠)، وفى شعب الإيمان (٣/٢٩٠، رقم ٣٥٧٤) . وأخرجه أيضًا: الطيالسى (ص ٣١٥، رقم ٢٣٩٣) .\nوللحديث أطراف أخرى منها: \"شهر الصبر\".\n١٣٧١٨- صوم شهر الصبر وثلاثة أيام من كل شهر صوم الدهر ويذهب مغلة الصدر قيل وما مغلة الصدر قال رجس الشيطان (الطيالسى، وأحمد، والبيهقى فى شعب الإيمان عن أبى ذر)\nأخرجه الطيالسى (ص ٦٥، رقم ٤٨٢)، وأحمد (٥/١٥٤، رقم ٢١٤٠٢)، والبيهقى فى شعب الإيمان (٣/٣٩١، رقم ٣٨٥٦) .","vol":"14","page":32},{"text":"ومن غريب الحديث: \"مغلة\": ما يجده الإنسان فى صدره من الغل والفساد.\n١٣٧١٩- صوم شهر الصبر وثلاثة أيام من كل شهر صوم الدهر يذهبن بوحر الصدر (البغوى عن أعرابى من عكل)\nأخرجه أيضًا: أحمد (٥/٣٦٣، رقم ٢٣١٢٠)، قال الهيثمى (٣/١٩٦): رواه أحمد والطبرانى فى الكبير ورجال أحمد رجال الصحيح. وابن أبى شيبة (٧/٣٤٨، رقم ٣٦٦٣٥)، وابن الجارود (ص ٢٧٦، رقم ١٠٩٩) .\n١٣٧٢٠- صوم شهر الصبر وثلاثة أيام من كل شهر يذهب وغر الصدر (الطبرانى، والبيهقى فى شعب الإيمان عن يزيد بن عبد الله بن الشخير عن رجل من عكل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٩٦) قال الهيثمى: رواه أحمد والطبرانى فى الكبير، ورجال أحمد رجال الصحيح. وأخرجه البيهقى فى شعب الإيمان (٣/٣٩٢، رقم ٣٨٥٨) .\nومن غريب الحديث: \"وغر\": أى الضغن والحقد.\n١٣٧٢١- صوم شهر الصبر وثلاثة أيام من كل شهر يذهبن بوحر الصدر (البزار عن ابن عباس. البزار عن على)","vol":"14","page":33},{"text":"حديث ابن عباس: أخرجه البزار كما فى مجمع الزوائد (٣/١٩٦) قال الهيثمى: رجاله رجال الصحيح.\nحديث على: أخرجه البزار (٢/٢٧١، رقم ٦٨٨) قال الهيثمى (٣/١٩٦): رواه البزار والطبرانى فى الأوسط وفيه الحجاج بن أرطاة وفيه كلام. وأخرجه أيضًا: أبو يعلى (١/٣٤٦، رقم ٤٤٢) .\nومن غريب الحديث: \"وحر\": أى وساوِسه وقيل الحقد والغيظ وقيل العداوة.\n١٣٧٢٢- صوم شهر الصبر وثلاثة أيام من كل شهر يذهبن كثيرا من وحر الصدر (ابن زنجويه، والبغوى، والباوردى، والطبرانى، والبيهقى، وأبو نعيم فى المعرفة عن النمر بن تولب)\nأخرجه أيضًا: ابن حبان (١٤/٤٩٧، رقم ٦٥٥٧)، والطبرانى فى الأوسط (٥/١٥٩، رقم ٤٩٤٠) قال الهيثمى\n(٣/١٩٧): رواه الطبرانى فى الأوسط من طريق خلاد بن قرة بن خلاد عن أبيه وكلاهما لم أعرفه.\n١٣٧٢٣- صوم يوم التروية كفارة سنة وصوم يوم عرفة كفارة سنتين (أبو الشيخ، وابن النجار عن ابن عباس)","vol":"14","page":34},{"text":"عزاه المناوى (٤/٢١٢): إلى أبى الشيخ فى كتاب الثواب على الأعمال وابن النجار فى تاريخه.\n١٣٧٢٤- صوم يوم عرفة صوم سنة (ابن أبى الدنيا فى عشر ذى الحجة عن ابن عمر)\nوالحديث سيأتى فى مسند ابن عمر.\n١٣٧٢٥- صوم يوم عرفة يكفر سنتين ماضية ومستقبلة وصوم عاشوراء يكفر سنة ماضية (أحمد، وعبد بن حميد، ومسلم، وأبو داود، وابن جرير، وابن خزيمة، وابن حبان عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٦، رقم ٢٢٥٨٨)، وعبد بن حميد (ص ٩٧، رقم ١٩٤)، ومسلم (٢/٨١٩، رقم ١١٦٢) .\n١٣٧٢٦- صوما فإن الصيام جنة من النار ومن بوائق الدهر (ابن النجار عن أبى مليكة)\n١٣٧٢٧- صوما مكانه يومًا آخر (ابن حبان عن عائشة قالت أصبحت أنا وحفصة صائمتين متطوعين فأهدى لنا طعام فأفطرنا فقال رسول الله - ﷺ - فذكره)\nأخرجه ابن حبان (٨/٢٨٤، رقم ٣٥١٧) . وأخرجه أيضًا: أبو داود (٢/٣٣٠، رقم ٢٤٥٧) .\n١٣٧٢٨- صومكم يوم تصومون وأضحاكم يوم تضحون (البيهقى عن أبى هريرة)","vol":"14","page":35},{"text":"أخرجه البيهقى (٤/٢٥٢، رقم ٧٩٩٧) .\nوللحديث أطراف أخرى منها: \"الصوم يوم تصومون\".\n١٣٧٢٩- صوموا الشهر وسرره (أبو داود، والطبرانى، والبيهقى عن معاوية)\nأخرجه أبو داود (٢/٢٩٩، رقم ٢٣٢٩)، والطبرانى (١٩/٣٨٤، رقم ٩٠١)، والبيهقى (٤/٢١٠، رقم ٧٧٥٩) .\nومن غريب الحديث: \"وسرره\": السرر قيل أول الشهر وقيل وسطه وقيل آخره.\n١٣٧٣٠- صوموا لرؤيته وأفطروا لرؤيته (الطبرانى عن أبى بكرة. ابن النجار عن جابر)\nحديث أبى بكرة: أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٤٥) قال الهيثمى: رواه البزار والطبرانى فى الكبير، وفيه عمران بن داود القطان وثقه ابن حبان وغيره وفيه كلام.\nوللحديث أطراف أخرى منها: \"الهلال لرؤيته أفطروا\".\n١٣٧٣١- صوموا لرؤيته وأفطروا لرؤيته فإن حال بينكم وبينه سحاب فأكملوا العدة عدة شعبان ولا تستقبلوا الشهر استقبالا ولا تَصِلُوا رمضان بيوم من شعبان (الطيالسى، وأحمد، والنسائى عن ابن عباس)","vol":"14","page":36},{"text":"أخرجه الطيالسى (ص ٣٤٨، رقم ٢٦٧١)، وأحمد (١/٢٢٦، رقم ١٩٨٥)، والنسائى (٤/١٥٣، رقم ٢١٨٩) . وأخرجه أيضًا: الدارمى (٢/٥، رقم ١٦٨٣) .\n١٣٧٣٢- صوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فأكملوا شعبان ثلاثين (البخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة. الطبرانى عن البراء. النسائى عن ابن عباس. الطيالسى، والبيهقى عن أبى بكرة)\nحديث أبى هريرة: أخرجه البخارى (٢/٦٧٤، رقم ١٨١٠)، ومسلم (٢/٧٦٢، رقم ١٠٨١)، والنسائى (٤/١٣٣، رقم ٢١١٧)، وابن حبان (٨/٢٣٨، رقم ٣٤٥٧) . وأخرجه أيضًا: أحمد (٢/٤٣٠، رقم ٩٥٥٢) .\nحديث البراء: أخرجه الطبرانى (٢/٢٥، رقم ١١٧٥) .\nحديث ابن عباس: أخرجه النسائى (٤/١٣٥، رقم ٢١٢٤) .","vol":"14","page":37},{"text":"حديث أبى بكرة: أخرجه الطيالسى (ص ١١٨، رقم ٨٧٣)، والبيهقى (٤/٢٠٦، رقم ٧٧٢٧) . وأخرجه أيضًا: البزار (٩/١٠٥، رقم ٣٦٤٦) . قال الهيثمى (٣/١٤٥): رواه البزار والطبرانى فى الكبير وفيه عمران بن داود القطان وثقه ابن حبان وغيره وفيه كلام.\nوللحديث أطراف أخرى منها: \"إذا رأيتم الهلال\".\n١٣٧٣٣- صوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فاقدروا له (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٤٩، رقم ١٨١٠) .\nوللحديث أطراف أخرى منها: \"إذا رأيتم الهلال\".\n١٣٧٣٤- صوموا لرؤيته وأفطروا لرؤيته وانسكوا لها فإن غم عليكم فأتموا ثلاثين وإن شهد شاهدان مسلمان فصوموا وأفطروا فأتموا ثلاثين (أحمد، والنسائى عن رجلان من الصحابة)\nأخرجه أحمد (٤/٣٢١، رقم ١٨٩١٥)، والنسائى (٤/١٣٢، رقم ٢١١٦) .\n١٣٧٣٥- صوموا من وضح إلى وضح (الطبرانى، والضياء عن أبى مليح عن أبيه. الدارقطنى عن جابر)","vol":"14","page":38},{"text":"حديث أبى مليح عن أبيه: أخرجه الطبرانى (١/١٩٠، رقم ٥٠٤)، والضياء (٤/٢٠٢، رقم ١٤١٩) . وأخرجه أيضًا: البزار (٦/٣٢٤، رقم ٢٣٣٥)، والطبرانى فى الأوسط (٣/١٩٢، رقم ٢٩٠٠) . قال الهيثمى (٣/١٥٨): رواه البزار والطبرانى فى الكبير والأوسط وفيه سالم بن عبيد الله بن سالم ولم أجد من ترجمه وبقية رجاله موثقون.\nحديث جابر: أخرجه أيضًا: الخطيب (١٢/٣٦٠) .\n١٣٧٣٦- صوموا يوم عاشوراء وخالفوا فيه اليهود وصوموا قبله يومًا وبعده يومًا (أحمد، وابن جرير، والبيهقى فى شعب الإيمان، والبيهقى، وتمام، وابن عساكر عن داود بن على عن أبيه عن جده)\nأخرجه أحمد (١/٢٤١، رقم ٢١٥٤) . قال الهيثمى (٣/١٨٨): رواه أحمد والبزار وفيه محمد بن أبى ليلى وفيه كلام. والبيهقى فى شعب الإيمان (٣/٣٦٥، رقم ٣٧٩٠)، والبيهقى (٤/٢٨٧، رقم ٨١٨٩)، وتمام (١/٤٧، رقم ٩٤) .\nوللحديث أطراف أخرى منها: \"لئن بقيت أمرت بصيام\".","vol":"14","page":39},{"text":"١٣٧٣٧- صومى عن أختك (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٢، رقم ٢٦٣٠) . وأخرجه أيضًا: الطبرانى (١٢/١٤، رقم ١٢٣٢٩)، والبيهقى (٤/٢٥٥، رقم ٨٠١٥) .\n١٣٧٣٨- صياح المولود حين يقع نزغة من الشيطان (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٨٣٨، رقم ٢٣٦٧) . وأخرجه أيضًا: ابن حبان (١٤/٦٢، رقم ٦١٨٣)، والطبرانى فى الأوسط\n(٢/٢٤٤، رقم ١٨٧٢)، وفى الصغير (١/٣٩، رقم ٢٩) .\n١٣٧٣٩- صيام الرجل معلق بين السماء والأرض حتى يعطى صدقة الفطر (الديلمى عن أنس)\nأخرجه الديلمى (٢/٣٩٥، رقم ٣٧٥٤) .\n١٣٧٤٠- صيام المرء فى سبيل الله يبعده من جهنم مسيرة سبعين عامًا (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٩٤) قال الهيثمى: فيه مسلمة بن على وهو ضعيف.\nوللحديث أطراف أخرى منها: \"من صام يومًا فى سبيل الله\".\n١٣٧٤١- صيام ثلاث عشرة وأربع عشرة وخمسة عشرة صيام الدهر وإفطاره (الطبرانى عن ابن مسعود)","vol":"14","page":40},{"text":"أخرجه الطبرانى (١٠/١٣٧، رقم ١٠٢٣٢) .\n١٣٧٤٢- صيام ثلاثة أيام من كل شهر صيام الدهر (الطبرانى عن ابن عمرو)\nوالحديث أصله فى الصحيحين بطرف (يا عبد الله ألم أخبر أنك تصوم النهار) وسيأتى فى مسند ابن عمرو موقوفًا.\n١٣٧٤٣- صيام ثلاثة أيام من كل شهر صيام الدهر وإفطاره (أحمد، والطبرانى، وابن حبان عن معاوية بن قرة عن أبيه)\nأخرجه أحمد (٣/٤٣٦، رقم ١٥٦٣٢)، والطبرانى (١٩/٢٦، رقم ٥٣) بمعناه. قال الهيثمى (٣/١٩٦): رواه أحمد والبزار والطبرانى فى الكبير ورجال أحمد رجال الصحيح، وابن حبان (٨/٤١٣، رقم ٣٦٥٢) .\n١٣٧٤٤- صيام ثلاثة أيام من كل شهر صيام الدهر وهى أيام البيض صبيحة ثلاث عشرة وأربع عشرة وخمس عشرة (النسائى، وأبو يعلى، وابن جرير، وابن أبى عاصم، وسمويه، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن جرير)","vol":"14","page":41},{"text":"أخرجه النسائى (٤/٢٢١، رقم ٢٤٢٠)، وأبو يعلى (١٣/٤٩٢، رقم ٧٥٠٤)، والطبرانى (٢/٣٥٦، رقم ٢٤٩٩)، والبيهقى فى شعب الإيمان (٣/٣٩٠، رقم ٣٨٥٣) .\n١٣٧٤٥- صيام حسن صيام ثلاثة أيام من الشهر وفى لفظ من كل شهر (ابن زنجويه، وأحمد، والنسائى، وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان عن عثمان بن أبى العاص)\nأخرجه أحمد (٤/٢٢، رقم ١٦٣٢٢)، والنسائى (٤/٢١٩، رقم ٢٤١١)، وابن حبان (٨/٤٠٩، رقم ٣٦٤٩)، والطبرانى (٩/٥١، رقم ٨٣٦٠)، والبيهقى فى شعب الإيمان (٣/٢٩٠، رقم ٣٥٧٣) . وأخرجه أيضًا: ابن خزيمة (٣/١٩٣، رقم ١٨٩١)، والرويانى (٢/٤٩٢، رقم ١٥٢٢) .\n١٣٧٤٦- صيام رمضان إلى رمضان كفارة ما بينهما (الطبرانى عن أبى سعيد)\nأخرجه الطبرانى (٦/٣٨، رقم ٥٤٤٥) . قال الهيثمى (٣/١٤٢): فيه عبد الله بن قريظ ذكره ابن أبى حاتم وقال يروى عنه يحيى بن أيوب وبقية رجاله رجال الصحيح.","vol":"14","page":42},{"text":"١٣٧٤٧- صيام شهر رمضان بعشرة أشهر وصيام ستة أيام بشهرين بعد الفطر فذلك صيام السنة (أحمد، والنسائى، وابن زنجويه، والدارمى، وابن أبى عاصم، والرويانى، وابن حبان، والطبرانى، والباوردى، والبيهقى فى شعب الإيمان، والبيهقى، والضياء عن ثوبان)\nأخرجه أحمد (٥/٢٨٠، رقم ٢٢٤٦٥)، والنسائى فى الكبرى (٢/١٦٢، رقم ٢٨٦٠)، والدارمى (٢/٣٤، رقم ١٧٥٥)، والبيهقى فى شعب الإيمان (٣/٣٤٩، رقم ٣٧٣٦)، والبيهقى (٤/٢٩٣، رقم ٨٢١٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٥٠، رقم ٩٠٣)، والخطيب (٢/٣٦٢)، والديلمى (٢/٣٩٥، رقم ٣٧٥٣) .\nوللحديث أطراف أخرى منها: \"من صام ستة أيام بعد الفطر\".\n١٣٧٤٨- صيام كل يوم من أيام عاشوراء كصيام شهر وصيام عرفة كصيام أربعة عشر شهرًا (ابن زنجويه عن راشد بن معبد مرسلًا)\n١٣٧٤٩- صيام يوم السبت لا لك ولا عليك (أحمد عن امرأة)","vol":"14","page":43},{"text":"أخرجه أحمد (٦/٣٦٨، رقم ٢٧١٢١)، قال الهيثمى (٣/١٩٨): فيه ابن لهيعة وفيه كلام.\n١٣٧٥٠- صيام يوم عرفة إنى أحتسب على الله أن يكفر السنة التى قبله والسنة التى بعده (الترمذى، وابن ماجه، وابن حبان، والبيهقى فى شعب الإيمان عن أبى قتادة)\nأخرجه الترمذى (٣/١٢٤، رقم ٧٤٩) وقال: حسن. وابن ماجه (١/٥٥١، رقم ١٧٣٠)، وابن حبان (٨/٩٥، رقم ٣٦٣٢)، والبيهقى فى شعب الإيمان (٣/٣٨٧، رقم ٣٨٤٤) . وأخرجه أيضًا: مسلم (٢/٨١٨، رقم ١١٦٢)، وأبو داود (٢/٣٢١، رقم ٢٤٢٥) .\n١٣٧٥١- صيام يوم عرفة كصيام ألف يوم (البيهقى فى شعب الإيمان عن عائشة)","vol":"14","page":44},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٥٧، رقم ٣٧٦٤)، قال المناوى (٤/٢٣٠): فيه سليمان بن أحمد الواسطى، قال الذهبى: ضعفوه، والوليد بن مسلم أورده الذهبى فى الضعفاء وقال: ثقة مدلس سيما فى شيوخ الأوزاعى، وسليمان بن موسى قال البخارى: عنده مناكير، وقال النسائى: ليس بقوى، ودلهم بن صالح ضعفه ابن معين.\n١٣٧٥٢- صيام يوم عرفة كفارة سنتين سنة قبلها وسنة بعدها (ابن أبى الدنيا فى فضل عشر ذى الحجة عن أبى قتادة)\nوللحديث أطراف أخرى منها: \"صوم يوم عرفة\".\n١٣٧٥٣- صيام يوم عرفة يعدل السنة والتى تليها وصيام عاشوراء يعدل سنة (ابن أبى الدنيا فى فضل عشر ذى الحجة عن أبى قتادة)\nأخرجه أيضًا: أحمد (٥/٢٩٦، رقم ٢٢٥٨٤)، والحميدى (١/٢٠٥، رقم ٤٢٩)، وابن عبد البر فى التمهيد\n(٧/٢١١) وفيه: (يكفر) بدلا من (يعدل) .\n١٣٧٥٤- صيام يوم عرفة يكفر السنة التى فيها والسنة التى بعدها (الطبرانى عن زيد بن أرقم)","vol":"14","page":45},{"text":"أخرجه الطبرانى (٥/٢٠٢، رقم ٥٠٨٩)، قال الهيثمى (٣/١٩٠): فيه رشدين بن سعد وفيه كلام وقد وثق.\n١٣٧٥٥- صيد البر لكم حلال وأنتم حرم ما لم تصيدوه أو يصاد لكم (الحاكم، والترمذى عن جابر)\nأخرجه الحاكم (١/٦٤٩، رقم ١٧٤٨) وقال: صحيح على شرط الشيخين. والترمذى (٣/٢٠٣، رقم ٨٤٦) وقال: المطلب لا نعرف له سماعًا عن جابر. وأخرجه أيضًا: الشافعى (١/١٨٦)، وابن الجارود (ص ١١٥، رقم ٤٣٧)، وأبو داود (٢/١٧١، رقم ١٨٥١)، والنسائى (٥/١٨٧، رقم ٢٨٢٧) وقال: عمرو بن أبى عمرو ليس بالقوى فى الحديث وإن كان قد روى عنه مالك. وابن خزيمة (٤/١٨٠، رقم ٢٦٤١)، والدارقطنى (٢/٢٩٠)، والبيهقى (٥/١٩٠، رقم ٩٧٠٢) .\nوللحديث أطراف أخرى منها: \"لحم صيد البر لكم حلال\".","vol":"14","page":46},{"text":"<span data-type='title' id=toc-91>[المحلى من الصاد]</span>\n١٣٧٥٦- الصائم إذا أكل عنده المفاطير صلت عليه الملائكة (الترمذى، وابن ماجه عن ليلى عن مولاتها أم عمار)\nأخرجه الترمذى (٣/١٥٣، رقم ٧٨٤)، وابن ماجه (١/٥٥٦، رقم ١٧٤٨) .\n١٣٧٥٧- الصائم المتطوع أمير نفسه إن شاء صام وإن شاء أفطر (الطيالسى، وأحمد، والترمذى، والحاكم، والبيهقى عن أم هانئ)\nأخرجه الطيالسى (ص ٢٢٥، رقم ١٦١٨)، وأحمد (٦/٣٤١، رقم ٢٦٩٣٧)، والترمذى (٣/١٠٩، رقم ٧٣٢)، والحاكم (١/٦٠٤، رقم ١٥٩٩)، والبيهقى (٤/٢٧٦، رقم ٨١٣١) . وأخرجه أيضًا: الدارقطنى (٢/١٧٥)، والديلمى\n(٢/٤١٢، رقم ٣٨٢٩) .\n١٣٧٥٨- الصائم المتطوع بالخيار ما بينه وبين نصف النهار (البيهقى وضعفه وابن عساكر عن أنس. الطبرانى، والبيهقى وضعفه عن أبى أمامة)\nحديث أنس: أخرجه البيهقى (٤/٢٧٧، رقم ٨١٤٠) وقال: لا يصح رفعه. وابن عساكر (١٥/٢٥٢) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٤٤، رقم ٧٩٥٤) والبيهقى (٤/٢٧٨، رقم ٨١٤١) وقال: تفرد به عون بن عمارة العنبرى، وهو ضعيف.","vol":"14","page":47},{"text":"١٣٧٥٩- الصائم بعد رمضان كالكار بعد الفار (أبو الشيخ، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٤٩، رقم ٣٧٣٧) قال المناوى (٤/٢٣١): فيه بقية بن الوليد قال الذهبى: صدوق لكنه يروى عن من دب ودرج فكثرت مناكيره، وإسماعيل بن بشير قال العقيلى: متهم بالوضع.\n١٣٧٦٠- الصائم فى التطوع بالخيار إلى نصف النهار (البيهقى وضعفه عن أبى ذر)\nأخرجه البيهقى (٤/٢٧٨، رقم ٨١٤٢)، وقال: إبراهيم بن مزاحم، وسريع بن نبهان مجهولان.\n١٣٧٦١- الصائم فى السفر كالمفطر فى الحضر (الخطيب عن عبد الرحمن ابن عوف)\nأخرجه الخطيب (١١/٣٨٢) .\n١٣٧٦٢- الصائم فى عبادة ما لم يغتب مسلمًا أو يؤذه (الديلمى عن أبى هريرة)","vol":"14","page":48},{"text":"أخرجه الديلمى (٢/٤١١، رقم ٣٨٢٥) . وأورده ابن الجوزى فى العلل المتناهية (٢/٥٤٠، رقم ٨٨٧) وقال: وهم فيه والصحيح عن هشام عن حفصة عن أبى العالية من قوله غير مرفوع. وابن عدى (٥/٢٨٣ ترجمة ١٤٢١ عبد الرحيم بن هارون أبو هشام الغسانى)، والذهبى فى الميزان (٨/٨١ ترجمة ٢٨٩ الحسن بن منصور) .\n١٣٧٦٣- الصائم فى عبادة من حين يصبح إلى أن يمسى إذا قام قام وإذا صلى صلى وإذا نام نام وإذا حدث حدث ما لم يغتب فإذا اغتاب خرق صومه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٤١١، رقم ٣٨٢٦) .\n١٣٧٦٤- الصائم فى عبادة وإن كان نائمًا على فراشه (الديلمى عن أنس)\nأخرجه الديلمى (٢/٤١١، رقم ٣٨٢٤) قال المناوى (٤/٢٣١): فيه محمد بن أحمد بن سهيل، قال الذهبى فى الضعفاء: قال ابن عدى: ممن يضع الحديث.","vol":"14","page":49},{"text":"١٣٧٦٥- الصُّبْحة تمنع الرزق (عبد الله بن أحمد، وابن عدى، والبيهقى فى شعب الإيمان، وأبو أحمد الغطريف فى جزئه، والقضاعى، وابن عساكر وقال: غريب عن عثمان بن عفان، وأورده ابن الجوزى فى الموضوعات)\nأخرجه عبد الله بن أحمد فى زوائده (١/٧٣، رقم ٥٣٠) قال الهيثمى (٤/٦٢): فيه إسحاق بن أبى فروة، وهو ضعيف. وابن عدى (١/٣٢٦، ترجمة ١٥٤ إسحاق بن عبد الله بن أبى فروة لآل عثمان بن عفان)، والبيهقى فى شعب الإيمان (٤/١٨٠، رقم ٤٧٣١)، وابن الغطريف فى جزئه (١/٨٦، رقم ٤٢)، والقضاعى (١/٧٣، رقم ٦٥)، وابن عساكر (١٤/٣٤٣) . وأورده ابن الجوزى فى العلل المتناهية (٢/٦٩٦، رقم ١١٦٢) وقال: هذا حديث لا يصح.\nومن غريب الحديث: \"الصبحة\": النوم أول النهار، لأنه وقت الذكر، ثم وقت طلب الكسب.","vol":"14","page":50},{"text":"١٣٧٦٦- الصبر ثلاثة فصبر على المصيبة وصبر على الطاعة وصبر عن المعصية فمن صبر على المصيبة حتى يردها بحسن عزائها كتب الله له ثلاثمائة درجة ما بين الدرجتين كما بين السماء والأرض ومن صبر على الطاعة كتب الله له ستمائة درجة ما بين الدرجتين كما بين تخوم الأرضين إلى منتهى الأرضين ومن صبر عن المعصية كتب الله له تسعمائة درجة ما بين الدرجتين كما بين تخوم الأرضين إلى منتهى العرش مرتين (أبو الشيخ، والديلمى عن على)\nأخرجه الديلمى (٢/٤١٦، رقم ٣٨٤٦) . قال المناوى (٤/٢٣٥): قال ابن الجوزى: موضوع. والحديث موضوع كما قال الغمارى فى المغير (ص ٦٣) .\n١٣٧٦٧- الصبر رضا (الحكيم، وابن عساكر، والديلمى عن أبى موسى)\nذكره الحكيم (٢/٢٩٢)، وأخرجه ابن عساكر (٢٥/٢٤٧)، والديلمى (٢/٤١٥، رقم ٣٨٤٣) .\n١٣٧٦٨- الصبر عند أول صدمة (البيهقى فى شعب الإيمان عن أنس. البزار عن ابن عباس)","vol":"14","page":51},{"text":"حديث أنس: أخرجه البيهقى فى شعب الإيمان (٧/١١٩، رقم ٩٧٠١) . وأخرجه أيضًا: أحمد (٣/١٣٠، رقم ١٢٣٣٩)، والبغوى فى الجعديات (١/٢٠٨، رقم ١٣٦٨)، والبيهقى (١٠/١٠١، رقم ٢٠٠٤٣) .\nحديث ابن عباس: أخرجه البزار كما فى مجمع الزوائد (٣/٣) قال الهيثمى: فيه الواقدى، وفيه كلام كثير، وقد وثق.\n١٣٧٦٩- الصبر عند الصدمة الأولى (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٣/٢) . وأخرجه أيضًا: أبو يعلى (١٠/٤٥٣، رقم ٦٠٦٧) قال الهيثمى (٣/٢): فيه بكر بن الأسود أبو عبيدة الناجى، وهو ضعيف.\nوالحديث أصله فى صحيحى البخارى ومسلم بطرف: \"إن الصبر عند الصدمة الأولى\".\n١٣٧٧٠- الصبر من الإيمان بمنزلة الرأس من الجسد (الديلمى عن أنس. [ابن أبى شيبة، والبيهقى فى شعب الإيمان عن على موقوفًا])\nحديث أنس: أخرجه الديلمى (٢/٤١٤، رقم ٣٨٤٠) .","vol":"14","page":52},{"text":"حديث على الموقوف: أخرجه ابن أبى شيبة (٦/١٧٢، رقم ٣٠٤٣٩)، والبيهقى فى شعب الإيمان (١/٧١ رقم ٤٠) .\n١٣٧٧١- الصبر نصف الإيمان واليقين الإيمان كله (البيهقى فى شعب الإيمان، والخطيب عن ابن مسعود. البيهقى فى شعب الإيمان عن ابن مسعود موقوفًا وقال: إنه المحفوظ)\nأخرجه البيهقى فى شعب الإيمان (١/٧٤، رقم ٤٨) وقال: قد روى هذا من وجه آخر غير قوى مرفوعًا وروينا عن ابن مسعود من أقواله فى هذا المعنى شواهد. والخطيب (١٣/٢٢٦) . وأخرجه أيضًا: الحاكم (٢/٤٨٤، رقم ٣٦٦٦) وقال: صحيح الإسناد. والطبرانى (٩/١٠٤، رقم ٨٥٤٤)، قال المنذرى (٤/١٤٠): رواته رواة الصحيح، وهو موقوف، وقد رفعه بعضهم. قال الهيثمى (١/٥٧): رجاله رجال الصحيح. والقضاعى (١/١٢٦، رقم ١٥٨) والديلمى (٢/٤١٥، رقم ٣٨٤١) وأورده ابن الجوزى فى العلل المتناهية (٢/٨١٥، رقم ١٣٦٤) وقال: تفرد بروايته محمد بن خالد عن الثورى، ومحمد بن خالد مجروح قال يحيى والنسائى:","vol":"14","page":53},{"text":"يعقوب بن حميد ليس بشىء.\n١٣٧٧٢- الصبر والاحتساب هن عتق الرقاب ويدخل الله صاحبهن الجنة بغير حساب (الطبرانى عن الحكم بن عمير الثمالى)\nأخرجه الطبرانى (٣/٢١٧، رقم ٣١٨٦) قال الهيثمى (١٠/٢٨٥): فيه عيسى بن إبراهيم القرشى، وهو متروك. وأخرجه أيضًا: الديلمى (٢/٤١٦، رقم ٣٨٤٨) .\n١٣٧٧٣- الصبى إذا بلغ خمس عشرة أقيمت عليه الحدود (البيهقى فى الخلافيات وضعفه عن أنس)\nأخرجه أيضًا: البيهقى فى السنن الكبرى (٦/٥٦، بعد رقم ١١٠٨٩)، وقال: إسناده ضعيف لا يصح وهو بإسناده فى الخلافيات. قال الحافظ فى التلخيص (٣/٤٢): أخرجه البيهقى فى الخلافيات بسند ضعيف.\n١٣٧٧٤- الصبى الذى له أب يمسح رأسه إلى خلف واليتيم يمسح رأسه إلى قدام (البخارى فى تاريخه، وابن عساكر عن محمد بن سليمان بن على بن عبد الله بن عباس عن أبيه عن جده عن ابن عباس قال البخارى: منقطع)\nأخرجه البخارى فى التاريخ الكبير (١/٩٧)، وقال: منقطع. وابن عساكر (٥٣/١٢٩) .","vol":"14","page":54},{"text":"١٣٧٧٥- الصبى على شفعته حتى يدرك فإذا أدرك فإن شاء أخذ وإن شاء ترك (الطبرانى فى الأوسط، والبيهقى وضعفه عن جابر)\nأخرجه الطبرانى فى الأوسط (٦/١٨٥، رقم ٦١٤٠) قال الهيثمى (٤/١٥٩): فيه عبد الله بن بزيغ وهو ضعيف. والبيهقى (٦/١٠٨، بعد رقم ١١٣٧٠)\n١٣٧٧٦- الصخرة صخرة بيت المقدس على نخلة والنخلة على نهر من أنهار الجنة وتحت النخلة آسية بنت مزاحم امرأة فرعون ومريم بنت عمران ينظمان سموط أهل الجنة إلى يوم القيامة (الطبرانى عن عبادة بن الصامت)","vol":"14","page":55},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٩/٢١٨) قال الهيثمى: فيه محمد بن مخلد الرعينى، وهذا الحديث من منكراته. وأخرجه أيضًا: الديلمى (٢/٤٢٢، رقم ٣٨٧١) . وأورده الذهبى فى الميزان (٦/٣٢٧، ترجمة ٨١٥٧)، ووافقه الحافظ فى اللسان (٥/٣٧٥، ترجمة ١٢١٩ محمد بن مخلد)، قال الحافظ: رواه أبو بكر محمد بن أحمد الواسطى الخطيب فى فضائل بيت المقدس بإسناد مظلم إلى إبراهيم بن محمد عن محمد بن مخلد وهو كذب ظاهر. والحديث موضوع كما قال الغمارى فى المغير (ص ٦٤) .\nومن غريب الحديث: \"سموط\": قلائد.\n١٣٧٧٧- الصدق والحق بعدى مع عمر حيث كان (الديلمى، وابن النجار عن الفضل بن عباس)\n١٣٧٧٨- الصدقات بالغدوات يذهبن العاهات (الديلمى عن أنس)\nأخرجه الديلمى (٢/٤١٤، رقم ٣٧٣٧) قال المناوى (٤/٢٣٧): فيه عمر بن قيس الكندى أورده الذهبى فى الضعفاء وقال: قال ابن معين: لا شيء. ووثقه أبو حاتم.","vol":"14","page":56},{"text":"١٣٧٧٩- الصدقة تسد سبعين بابًا من السوء (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٤، رقم ٤٤٠٢) قال الهيثمى (٣/١٠٩): فيه حماد بن شعيب، وهو ضعيف. وأخرجه أيضًا: الديلمى (٢/٤١٣، رقم ٣٨٣٥) .\n١٣٧٨٠- الصدقة تطفئ غضب الرب وتدفع ميتة السوء (ابن حبان، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن حبان (٨/١٠٣، رقم ٣٣٠٩)، والبيهقى فى شعب الإيمان (٣/٢١٣، رقم ٣٣٥١) . وأخرجه أيضًا: الضياء (٥/٢١٩، رقم ١٨٤٨)، والديلمى (٢/٤١٣، رقم ٣٨٣٤) .\n١٣٧٨١- الصدقة تمنع سبعين نوعًا من أنواع البلاء أهونها الجذام والبرص (الخطيب عن أنس وفيه الحارث بن النعمان منكر الحديث)\nأخرجه الخطيب (٨/٢٠٧) قال المناوى (٤/٢٣٧): فيه الحارث بن نعمان قال الذهبى: ضعفوه. قال البخارى: منكر الحديث.\n١٣٧٨٢- الصدقة تمنع ميتة السوء (ابن زنجويه، والقضاعى عن أبى هريرة. القضاعى عن رافع بن مكيث)","vol":"14","page":57},{"text":"حديث أبى هريرة: أخرجه القضاعى (١/٩١، رقم ٩٨) . وأخرجه أيضًا: الرافعى (٣/١٩١) . قال المناوى (٤/٢٣٦): قال الحافظ: فيه من لا يعرف، وبه يرد قول العامرى: صحيح.\nحديث رافع بن مكيث: أخرجه القضاعى (١/٩١، رقم ٩٧) .\n١٣٧٨٣- الصدقة على المسكين صدقة وهى على ذى الرحم اثنتان صدقة وصلة (ابن أبى شيبة، وأحمد، والدارمى، والترمذى - حسن - والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن سلمان بن عامر. الطبرانى عن أنس عن أبى طلحة)\nحديث سليمان بن عامر الضبى: أخرجه ابن أبى شيبة (٢/٤١٣، رقم ١٠٥٤١)، وأحمد (٤/١٨، رقم ١٦٢٧٨)، والدارمى (١/٤٨٨، رقم ١٦٨١)، والترمذى (٣/٤٦، رقم ٦٥٨)، وقال: حسن. والنسائى (٥/٩٢، رقم ٢٥٨٢)، وابن ماجه (١/٥٩١، رقم ١٨٤٤)، وابن خزيمة (٤/٧٧، رقم ٢٣٨٥)، وابن حبان (٨/١٣٢، رقم ٣٣٤٤)، والطبرانى","vol":"14","page":58},{"text":"(٦/٢٧٤، رقم ٦٢٠٤)، والحاكم (١/٥٦٤، رقم ١٤٧٦)، والبيهقى (٤/١٧٤، رقم ٧٥٢٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٣٦٣، رقم ١١٣٦) .\nحديث أنس عن أبى طلحة: أخرجه الطبرانى فى الكبير (٥/١٠١ رقم ٤٧٢٣) وأخرجه أيضًا: فى الأوسط (٤/١٦١، رقم ٣٨٦٨) قال الهيثمى (٣/١١٦): فيه من لم أعرفه.\n١٣٧٨٤- الصدقة على وجهها واصطناع المعروف وبر الوالدين وصلة الرحم تحول الشقاء سعادة وتزيد فى العمر وتقى مصارع السوء (أبو نعيم فى الحلية عن على)\nأخرجه أبو نعيم فى الحلية (٦/١٤٥)، وقال: غريب تفرد به إسماعيل بن أبى الزناد وإبراهيم بن أبى سفيان قال أبو زرعة: سألت أبا مسهر عنه فقال: من ثقات مشايخنا وقدمائهم.\n١٣٧٨٥- الصدقة فى السر تطفئ غضب الرب (الحاكم وتعقب عن عبد الله بن جعفر)\nأخرجه الحاكم (٣/٦٥٧، رقم ٦٤١٨) .\n١٣٧٨٦- الصدقة نصف صاع من حنطة أو صاع من تمر (ابن عساكر عن زيد بن ثابت)\nأخرجه ابن عساكر (٥٣/٩٤) .","vol":"14","page":59},{"text":"١٣٧٨٧- الصديقون ثلاثة حبيب النجار من آل ياسين وحزقيل مؤمن آل فرعون وعلى بن أبى طالب وهو أفضلهم (أبو نعيم فى المعرفة عن أبى ليلى وفيه عمرو بن جميع متهم بالوضع. ابن النجار عن ابن عباس وفيه محفوظ بن أبى دومة ضعيف بمرة)\nحديث أبى ليلى: أخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٦٢٧، رقم ١٠٧٢)، وابن عساكر (٤٢/٤٣)، والديلمى (٢/٤٢١، رقم ٣٨٦٦) .\n١٣٧٨٨- الصراط المستقيم دين الإسلام وطريق الحج والغزو فى سبيل الله (الديلمى عن جابر)\nأخرجه الديلمى (٢/٤١٩، رقم ٣٨٦٠) .\n١٣٧٨٩- الصرعة كل الصرعة الذى يغضب فيشتد غضبه ويحمر وجهه ويقشعر شعره فيصرع غضبه (أبو نعيم فى الحلية عن رجل)\nأخرجه أيضًا: أحمد (٥/٣٦٧، رقم ٢٣١٦٤) قال الهيثمى (٨/٦٩): فيه أبو حصبة أو ابن عصبة، ولم أعرفه، وبقية رجاله ثقات.\n١٣٧٩٠- الصرم قد ذهب (البغوى، وابن قانع، وابن منده، الطبرانى، والضياء عن سعيد بن يربوع المخزومى)","vol":"14","page":60},{"text":"أخرجه ابن قانع (١/٢٦٢)، والطبرانى (٦/٦٦، رقم ٥٥٢٨) قال الهيثمى (٨/٥٣): رواه الطبرانى بأسانيد، والبزار باختصار، ورجاله ثقات. وأورده الحافظ فى الإصابة (٣/١١٦ ترجمة ٣٢٩٣ سعيد بن يربوع وعزاه للبغوى وابن منده، وقال: قال ابن منده: غريب لا نعرفه إلا بهذا الإسناد. قلت: بعضه عند أبى داود.\nومن غريب الحديث: (الصرم): الهجر.\n١٣٧٩١- الصعود جبل من نار يتصعد فيه الكافر سبعين خريفًا ثم يهوى فيه كذلك أبدًا (أحمد، وهناد، وعبد بن حميد، والترمذى - غريب - وابن أبى الدنيا فى صفة النار، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى البعث عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣٠)، وهناد فى الزهد (١/١٨٤ رقم ٢٨١)، وعبد بن حميد (ص ٢٨٩، رقم ٩٢٤)، والترمذى (٤/٧٠٣، رقم ٢٥٧٦) وقال: غريب. وأبو يعلى (٢/٥٢٣، رقم ١٣٨٣)، والحاكم (٢/٥٥١، رقم ٣٨٧٣) . وقال: صحيح الإسناد.","vol":"14","page":61},{"text":"١٣٧٩٢- الصعيد الطيب طهور ما لم يوجد الماء ولو إلى عشر حجج فإذا وجدت الماء فأمسه بشرتك (ابن أبى شيبة عن أبى ذر)\nأخرجه ابن أبى شيبة (١/١٤٤، رقم ١٦٦١) .\n١٣٧٩٣- الصعيد الطيب وضوء المسلم وإن لم يجد الماء عشر سنين (النسائى، وابن حبان عن أبى ذر)\nأخرجه النسائى (١/١٧١، رقم ٣٢٢)، وابن حبان (٤/١٤٠، رقم ١٣١٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٣١٧)، والدارقطنى (١/١٨٦)، والبيهقى (١/٢١٢، رقم ٩٦٢)، والديلمى (٢/٤١٧، رقم ٣٨٥٢) . قال المناوى (٤/٢٣٩): قال النووى: حديث صحيح. وقال الحافظ فى المختصر: إسناده قوى، وصححه ابن حبان والدارقطنى.\n١٣٧٩٤- الصعيد الطيب وضوء المسلم ولو عشر حجج فإذا وجد الماء فليمس بشرته الماء (ابن حبان عن أبى ذر)\nأخرجه ابن حبان (٤/١٣٨، رقم ١٣١٢) . وأخرجه أيضًا: البيهقى (١/٨، رقم ٢٣) .","vol":"14","page":62},{"text":"١٣٧٩٥- الصعيد وضوء المسلم وإن لم يجد الماء عشر سنين فإذا وجد الماء فليتق الله وليمسه بشرته فإن ذلك خير (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/٢٦١) قال الهيثمى: رجاله رجال الصحيح.\n١٣٧٩٦- الصفا الزلال الذى لا يثبت عليه أقدام العلماء الطمعُ (ابن قانع، وابن المبارك عن سهيل بن حسان الكلاعى)\nأخرجه ابن قانع (١/٢٧٢)، وابن المبارك فى الزهد (١/١٩١، رقم ٥٤٢) .\nومن غريب الحديث: \"الصفا\": الحجارة الملس. \"الزلال\": أى الذى تزل به الأقدام.\n١٣٧٩٧- الصفرة خضاب المؤمن والحمرة خضاب المسلم والسواد خضاب الكافر (الطبرانى، والحاكم وتعقب عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٦٣) وقال الهيثمى: فيه من لم أعرفه. والحاكم (٣/٦٠٤ رقم ٦٢٣٩) . وأخرجه أيضًا: الديلمى (٢/٤٢٢، رقم ٣٨٦٩) .","vol":"14","page":63},{"text":"١٣٧٩٨- الصلاة المكتوبة إلى الصلاة التى قبلها كفارة لما بينهما والجمعة إلى الجمعة التى قبلها كفارة ما بينهما والشهر إلى الشهر كفارة لما بينهما إلا من ثلاث الإشراك بالله وترك السنة ونكث الصفقة قيل يا رسول الله أما الإشراك بالله فقد عرفناه فما نكث الصفقة وترك السنة قال أما نكث الصفقة فأن تبايع رجلًا بيمينك ثم تخالف إليه فتقاتله بسيفك وأما ترك السنة فالخروج من الجماعة (أحمد، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٢٢٩ رقم ٧١٢٩) قال الهيثمى (٥/٢٢٤) فيه رجل لم يسم. والحاكم (١/٢٠٧، رقم ٤١٢) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٣/٣٠٨، رقم٣٦٢٠) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٩٧، رقم ٤٣٥) .","vol":"14","page":64},{"text":"١٣٧٩٩- الصلاة المكتوبة تكفر ما قبلها إلى الصلاة الأخرى والجمعة تكفر ما قبلها إلى الجمعة الأخرى وشهر رمضان يكفر ما قبله إلى شهر رمضان والحج يكفر ما قبله إلى الحج ولا يحل لامرأة مسلمة أن تحج إلا مع زوج أو ذى محرم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦١، رقم ٨٠١٦) قال الهيثمى (١/٣٠٠): فيه المفضل بن صدقة، وهو متروك الحديث.\n١٣٨٠٠- الصلاة تسود وجه الشيطان والصدقة تكسر ظهره والتحاب فى الله والتودد فى العمل يقطع دابرة وإذا فعلتم ذلك تباعد منكم كمطلع الشمس من مغربها (الديلمى عن ابن عمر)\nأخرجه الديلمى (٢/٤٠٥، رقم ٣٧٩٩) قال المناوى (٤/٢٤٩): فيه عبد الله بن محمد بن وهب الحافظ أورده الذهبى فى الضعفاء، وقال الدارقطنى: متروك. وزافر بن سليمان قال ابن عدى: لا يتابع على حديثه. وثابت الثمالى قال الذهبى: ضعيف جدًّا.","vol":"14","page":65},{"text":"١٣٨٠١- الصلاة تنتظرون أما إنها صلاة لم تكن فى الأمم قبلكم وهى العشاء إن النجوم أمان للسماء فإذا طمست النجوم أتى أهل السماء ما يوعدون وأنا أمان لأصحابى فإذا أنا مت أتى أصحابى ما يوعدون وأصحابى أمان لأمتى فإذا ذهب أصحابى أتى أمتى ما يوعدون (ابن المبارك عن على بن أبى طلحة مرسلًا)\nأخرجه ابن المبارك (١/٢٠٠، رقم ٥٦٩) .\nوللحديث أطراف أخرى منها: \"النجوم أمنة للسماء\"، \"ما صلى صلاتكم هذه أمة قط قبلكم\".\n١٣٨٠٢- الصلاة ثلاثة أثلاث الطهور ثلث والركوع ثلث والسجود ثلث فمن أداها بحقها قبلت منه وقبل منه سائر عمله (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٢/١٤٧) وقال الهيثمى: رواه البزار وقال لا نعلمه مرفوعًا إلا عن المغيرة بن مسلم. قلت: والمغيرة ثقة، وإسناده حسن.","vol":"14","page":66},{"text":"١٣٨٠٣- الصلاة ثلاثة أثلاث الوضوء ثلث وثلث الركوع وثلث السجود فمن حافظ عليهن قبلت منه وما سواهن ومن ضيعهن ردت عليه وما سواهن (الديلمى عن ابن عباس. [الديلمى عن أبى هريرة])\nحديث أبى هريرة: أخرجه الديلمى (٢/٤٠٦، رقم ٣٨٠٧) .\n١٣٨٠٤- الصلاة خلف رجل ورع مقبولة والهدية إلى رجل ورع مقبولة والجلوس مع رجل ورع من العبادة والمذاكرة معه صدقة (الديلمى عن البراء)\nأخرجه الديلمى (٢/٤٠٥ رقم ٣٨٠٢) قال المناوى (٤/٢٤٨): فيه عبد الصمد بن حسان قال الذهبى: تركه أحمد.\n١٣٨٠٥- الصلاة خير موضوع فمن استطاع أن يستكثر فليستكثر (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٨٤، رقم ٢٤٣) . ضعفه المنذرى (١/١٥٣) وقال: رواه الطبرانى فى الأوسط. قال الهيثمى (٢/٢٤٩): فيه عبد المنعم بن بشير، وهو ضعيف.","vol":"14","page":67},{"text":"١٣٨٠٦- الصلاة على الجنازة بالليل والنهار سواء يكبر أربعًا ويسلم تسليمتين (الخطيب، وابن عساكر عن عثمان وفيه ركن بن عبد الله الدمشقى متروك)\nأخرجه الخطيب (٨/٤٣٥)، وابن عساكر (١٨/١٩٧) .\n١٣٨٠٧- الصلاة على ظهر الدابة فى السفر هكذا وهكذا وهكذا (أحمد، والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٤١٣، رقم ١٩٧١٧) . وأخرجه أيضًا: المروزى فى السنة (١/١٠٣ رقم ٣٨١)، والطبرانى فى الأوسط (٣/٤٦، رقم ٢٤٢٧) قال الهيثمى (٢/١٦٢): فيه يونس بن الحارث ضعفه أحمد وغيره ووثقه ابن حبان وأبو أحمد بن عدى وابن معين فى رواية. والديلمى (٢/٤٠٦، رقم ٣٨٠٣) .\n١٣٨٠٨- الصلاة علىَّ نور على الصراط فمن صلى علىَّ يوم الجمعة ثمانين مرة غفرت له ذنوب ثمانين عامًا (الدارقطنى، وابن شاهين معًا فى الأفراد عن أبى هريرة)","vol":"14","page":68},{"text":"أخرجه أيضًا: الديلمى (٢/٤٠٨، رقم ٣٨١٤) قال المناوى (٤/٢٤٩): أخرجه الأزدى فى كتاب الضعفاء والدارقطنى فى الأفراد عن أبى هريرة ثم قال الدارقطنى: تفرد به حجاج بن سنان عن على بن زيد فلم يروه عن حجاج إلا السكن بن أبى السكن قال ابن حجر فى تخريج الأذكار: والأربعة ضعفاء. وأخرجه أبو نعيم من وجه آخر، وضعفه ابن حجر.\n١٣٨٠٩- الصلاة عماد الدين والجهاد سنام العمل والزكاة تثبت ذلك (الديلمى عن على)\nأخرجه الديلمى (٢/٤٠٤، رقم ٣٧٩٥) . وأورده القارى فى الموضوعات الكبرى (ص ١٥٠ رقم ٥٧٨) .\n١٣٨١٠- الصلاة فى المسجد الجامع تعدل الفريضة فيه كحجة مبرورة والنافلة فيه كحجة متقبلة وفضلت الصلاة فى المسجد الجامع على ما سواه من المساجد بخمسمائة صلاة (أبو الشيخ، والطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (١/٦١، رقم ١٧١) قال الهيثمى (٢/٤٦): فيه نوح بن ذكوان ضعفه أبو حاتم.","vol":"14","page":69},{"text":"١٣٨١١- الصلاة فى المسجد الحرام بمائة ألف صلاة والصلاة فى مسجدى بألف صلاة والصلاة فى بيت المقدس بخمسمائة صلاة (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٧) قال الهيثمى: رجاله ثقات، وفى بعضهم كلام.\n١٣٨١٢- الصلاة فى المسجد الحرام مائة ألف صلاة والصلاة فى مسجدى عشرة آلاف صلاة والصلاة فى مسجد الرباطات ألف صلاة (أبو نعيم فى الحلية، وابن عساكر عن أنس وهو ضعيف)\nأخرجه أبو نعيم فى الحلية (٨/٤٦)، وابن عساكر (٢٦/٢٤٦) قال المناوى (٤/٢٤٥): إسناده ضعيف.\n١٣٨١٣- الصلاة فى جماعة تعدل خمسًا وعشرين صلاة فإذا صلاها فى فلاة فأتم ركوعها وسجودها بلغت خمسين صلاة (أبو داود، والحاكم عن أبى سعيد)\nأخرجه أبو داود (١/١٥٣، رقم ٥٦٠)، والحاكم (١/٣٢٦، رقم ٧٥٣) وقال: صحيح على شرط الشيخين.","vol":"14","page":70},{"text":"١٣٨١٤- الصلاة فى مسجد قباء كعمرة (أحمد، والترمذى - حسن صحيح - وابن ماجه، وأبو يعلى، وابن خزيمة، والبغوى، والباوردى، والطبرانى، والحاكم، وأبو نعيم، والبيهقى فى شعب الإيمان، والضياء عن أسيد ابن ظهير قال الترمذى: لا نعلم لأسيد بن ظهير شيئًا يصح غير هذا الحديث ولا نعرفه إلا من حديث أبى أسامة)\nأخرجه الترمذى (٢/١٤٥، رقم ٣٢٤) وقال: حسن غريب ولا نعرف لأسيد بن ظهير شيئا يصح غير هذا الحديث. وابن ماجه (١/٤٥٣، رقم ١٤١١)، وأبو يعلى (١٣/١١٧ رقم ٧١٧٢)، والطبرانى (١/٢١٠، رقم ٥٧٠)، والحاكم (١/٦٦٢، رقم ١٧٩٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٩٩، رقم ٤١٩٠)، والضياء (٤/٢٨١، رقم ١٤٧٢) وأخرجه أيضًا: ابن أبى شيبة (٢/١٤٩، رقم ٧٥٢٩)، وابن أبى عاصم فى الآحاد والمثانى (٤/٤٣، رقم ١٩٨٩)، والبيهقى\n(٥/٢٤٨، رقم ١٠٠٧٥) .","vol":"14","page":71},{"text":"١٣٨١٥- الصلاة فى مسجدى هذا أفضل من ألف صلاة فيما سواه إلا المسجد الحرام والجمعة فى مسجدى هذا أفضل من ألف جمعة فيما سواه إلا المسجد الحرام وشهر رمضان فى مسجدى هذا أفضل من ألف شهر رمضان فيما سواه إلا المسجد الحرام (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى الشعب (٣/٤٨٦، رقم ٤١٤٧) .\nوالحديث أصله فى صحيحى البخارى ومسلم بطرف: \"صلاة فى مسجدى\".\n١٣٨١٦- الصلاة مثنى مثنى أن تشهد فى كل ركعتين وأن تباءس وتمسكن وتقنع بيديك وتقول اللهم اللهم فمن لم يفعل ذلك فهى خداج (أحمد، وأبو داود، والترمذى، وابن جرير، والبيهقى عن المطلب بن أبى وداعة)","vol":"14","page":72},{"text":"أخرجه أحمد (٤/١٦٧، رقم ١٧٥٥٨)، وأبو داود (٢/٢٩، رقم ١٢٩٦)، والترمذى (٢/٢٢٥، رقم ٣٨٥) وقال: روى عن المطلب عن النبى - ﷺ -. والبيهقى (٢/٤٨٨، رقم ٤٣٥٤) . وأخرجه أيضًا: الطيالسى (ص ١٩٥، رقم ١٣٦٦)، والنسائى فى الكبرى (١/٤٥١، رقم ١٤٤١)، وابن خزيمة (٢/٢٢٠، رقم ١٢١٢)، والدارقطنى (١/٤١٨) .\nومن غريب الحديث: \"تباءس\": من البؤس وهو الخضوع والفقر. \"تقنع\": ترفع اليدين فى الدعاء. \"خداج\": ناقصة غير تامة.\n١٣٨١٧- الصلاة مثنى مثنى تشهد فى كل ركعتين وتضرع وتخشع وتمسكن وتقنع بيديك وتقول يا رب يا رب فمن لم يفعل ذلك فهى خداج (أحمد، والحكيم، والطبرانى، وابن جرير، والبيهقى عن الفضل بن عباس)","vol":"14","page":73},{"text":"أخرجه أحمد (١/٢١١، رقم ١٧٩٩)، والطبرانى (١٨/٢٩٥، رقم ٧٥٧)، والبيهقى (٢/٤٨٧، رقم ٤٣٥٣) . وأخرجه أيضًا: ابن المبارك (١/٤٠٤، رقم ١١٥٢)، والترمذى (٢/٢٢٥، رقم ٣٨٥)، وقال: صحيح. والنسائى فى الكبرى (١/٢١٢، رقم٦١٥)، والبزار (٦/١١٠، رقم ٢١٦٩)، وأبو يعلى (١٢/١٠١، رقم ٦٧٣٨) .\n١٣٨١٨- الصلاة ميزان من أوفى استوفى (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/١٤٧، رقم ٣١٥١) .\n١٣٨١٩- الصلاة نصف النهار تكره إلا يوم الجمعة لأن جهنم كل يوم تسجر إلا يوم الجمعة (ابن عدى، وابن النجار عن أبى قتادة)\nأخرجه ابن عدى (٢/٣٧٣، ترجمة ٥٠١ حسان بن إبراهيم الكرمانى) وأخرجه أيضًا: البيهقى (٢/٤٦٤، رقم ٤٢٢٣) . قال الحافظ فى الفتح (٢/٦٣): فى إسناده انقطاع وقد ذكر له البيهقى شواهد ضعيفة إذا ضمت قوى الخبر.\n١٣٨٢٠- الصلاة نور المؤمن (القضاعى، وتمام، وابن عساكر عن أنس)","vol":"14","page":74},{"text":"أخرجه القضاعى (١/١١٧، رقم ١٤٤)، وابن عساكر (٣٦/١٩٨) وأخرجه أيضًا: ابن ماجه (٢/١٤٠٨ رقم ٤٢١٠) قال البوصيرى (٤/٢٣٨): هذا إسناد فيه عيسى بن أبى عيسى وهو ضعيف. والبيهقى فى الشعب (٥/٢٦٧، رقم ٦٦١١) قال المناوى (٤/٢٤٧): قال العامرى فى شرح الشهاب: صحيح.\nوللحديث أطراف أخرى منها: \"الحسد يأكل الحسنات\".\n١٣٨٢١- الصلاة وما ملكت أيمانكم الصلاة وما ملكت أيمانكم (أحمد، وعبد بن حميد، والنسائى، وابن ماجه، وابن سعد، وأبو يعلى، وابن حبان، والطبرانى، والضياء عن أنس. أحمد، وابن ماجه، وابن سعد، والطبرانى عن أم سلمة. والطبرانى عن ابن عمر)\nحديث أنس: أخرجه أحمد (٣/١١٧، رقم١٢١٩٠)، وعبد بن حميد (ص ٣٦٥، رقم ١٢١٤)، والنسائى فى الكبرى (٤/٢٥٨ رقم ٧٠٩٤)، وابن ماجه (٢/٩٠٠ رقم ٢٦٩٧) قال البوصيرى (٣/١٣٩): هذا إسناد حسن. وابن سعد (٢/٢٥٣)، وأبو يعلى (٥/٣٠٩، رقم ٢٩٣٣)، والضياء (٦/١٥٨، رقم ٢١٥٦) وقال: إسناده صحيح.","vol":"14","page":75},{"text":"حديث أم سلمة: أخرجه أحمد (٦/٢٩٠، رقم ٢٦٥٢٦)، وابن ماجه (١/٥١٩، رقم ١٦٢٥)، قال البوصيرى (٢/٥٦): هذا إسناد صحيح على شرط الشيخين. وابن سعد (٢/٢٥٤)، والطبرانى (٢٣/٣٠٦، رقم ٩٠) . وأخرجه أيضًا: عبد بن حميد (ص ٤٤٥، رقم ١٥٤٢)، وأبو يعلى (١٢/٣٦٥، رقم ٦٩٣٦) .\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٣٧) قال الهيثمى: فيه عبيد الله أبو الوليد الوصافى، وهو متروك.\n١٣٨٢٢- الصلح جائز بين المسلمين إلا صلحًا أحل حرامًا أو حرم حلالًا (أحمد، وأبو داود، والحاكم، والبيهقى عن أبى هريرة. الترمذى - حسن صحيح – وابن ماجه، والبيهقى عن كثير بن عبد الله بن عمرو بن عوف المزنى عن أبيه عن جده والحاكم عنه وزاد والمسلمون على شروطهم إلا شرطًا حرم حلالًا)\nحديث أبى هريرة: أخرجه أبو داود (٣/٣٠٤، رقم ٣٥٩٤)، والحاكم (٤/١١٣، رقم ٧٠٥٨)، والبيهقى (٦/٦٤، رقم ١١١٣٢) . وأخرجه أيضًا: الديلمى (٢/٤١٨، رقم ٣٨٥٦) .","vol":"14","page":76},{"text":"حديث كثير بن عبد الله بن عمرو بن عوف المزنى عن أبيه عن جده: أخرجه الترمذى (٣/٦٣٤، رقم ١٣٥٢) وقال: حسن صحيح. وابن ماجه (٢/٧٨٨، رقم ٢٣٥٣)، والبيهقى (٦/٦٥، رقم ١١١٣٤)، والحاكم (٤/١١٣، رقم ٧٠٥٩) .\n١٣٨٢٣- الصلوات الخمس كفارات ما بينهما أرأيت لو أن رجلًا كان له معتمل بين منزله ومعتمله خمسة أنهار فإذا انطلق إلى معتمله عمل ما شاء الله فأصابه الوسخ والعرق فكلما مر بنهر اغتسل ما كان ذلك مبقيًا من درنه وكذلك الصلوات كلما عمل خطيئة أو ما شاء الله ثم صلى ودعا واستغفر غفر له ما كان قبلها (الطبرانى عن أبى سعيد)\nأخرجه الطبرانى (٦/٣٧، رقم ٥٤٤٤) قال الهيثمى (١/٢٩٨): فيه عبد الله بن قريظ ذكره ابن حبان فى الثقات وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"الصلوات الخمس كفارات ما بينها\".","vol":"14","page":77},{"text":"١٣٨٢٤- الصلوات الخمس كفارة ما بينها أرأيتم لو أن رجلا كان له مغتسل بين منزله ومعتمله خمسة أنهار فإذا انطلق إلى معتمله عمل ما شاء الله فأصابه الوسخ والعرق فكلما مر بنهر اغتسل ما كان ذلك يبقى من درنه وكذلك الصلوات كلما عمل خطيئة أو ما شاء الله ثم صلى ودعا واستغفر غفر له ما كان فيه (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (١/٧١، رقم ١٩٨) . قال الهيثمى (١/٢٩٨): وفيه عبد الله بن قريظ ذكره ابن حبان فى الثقات وبقية رجاله رجال الصحيح.\n١٣٨٢٥- الصلوات الخمس والجمعة إلى الجمعة كفارات لما بينهن ما اجتنبت الكبائر (ابن حبان، والطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٣٠٠) قال الهيثمى: فيه الخليل بن زكريا، وهو متروك كذاب.","vol":"14","page":78},{"text":"١٣٨٢٦- الصلوات الخمس والجمعة إلى الجمعة وأداء الأمانات كفارات لما بينها قيل وما أداء الأمانة قال الغسل من الجنابة فإن تحت كل شعرة جنابة (ابن ماجه، ومحمد بن نصر، والشاشى، والطبرانى، والسراج فى مسنده، والبيهقى فى شعب الإيمان، وابن عساكر، والضياء عن أبى أيوب)\nأخرجه ابن ماجه (١/١٩٦، رقم ٥٩٨)، قال البوصيرى (١/٨٢): هذا إسناد فيه مقال، والمروزى فى تعظيم قدر الصلاة (١/٤٨٠، رقم ٥١١)، والطبرانى (٤/١٥٥، رقم ٣٩٨٩)، والبيهقى فى شعب الإيمان (٣/١٩، رقم ٢٧٤٨)، وابن عساكر (٣٨/٢٢٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٤١٦، رقم٧٣٢) . قال الحافظ فى تلخيص الحبير (١/١٤٢): إسناده ضعيف.\n١٣٨٢٧- الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر (أحمد، ومسلم، والترمذى عن أبى هريرة)","vol":"14","page":79},{"text":"أخرجه أحمد (٢/٤٠٠، رقم ٩١٨٦)، ومسلم (١/٢٠٩، رقم ٢٣٣)، والترمذى (١/٤١٨، رقم ٢١٤) . وأخرجه أيضًا: البيهقى (١٠/١٨٧، رقم ٢٠٥٤٨) .\n١٣٨٢٨- الصلوات الخمس يمحو الله بهن الخطايا (محمد بن نصر عن أبى هريرة)\nأخرجه محمد بن نصر فى تعظيم قدر الصلاة (١/١٥٤، رقم ٩٢) . وأخرجه أيضًا: مسلم (١/٤٦٢، رقم ٦٦٧)، والترمذى (٥/١٥١، رقم ٢٨٦٨) وقال: حسن صحيح. والدارمى (١/٢٨٣، رقم ١١٨٣)، والنسائى (١/٢٣٠، رقم ٤٦٢)، والبيهقى فى السنن الكبرى (٣/٦٢، رقم ٤٧٥١)، وفى شعب الإيمان (٣/٤٠، رقم ٢٨٠٩) .\n١٣٨٢٩- الصلوات كفارات لما بينهن ما اجتنبت الكبائر والجمعة إلى الجمعة وزيادة ثلاثة أيام (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٩/٢٤٩) .\n١٣٨٣٠- الصمت أرفع العبادة (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٤١٧، رقم ٣٨٤٩) .","vol":"14","page":80},{"text":"١٣٨٣١- الصمت حكم وقليل فاعله (ابن عدى، والبيهقى فى شعب الإيمان عن أنس. العسكرى فى الأمثال، وأبو بكر بن المقرى فى معجمه عن ابن عمر)\nحديث أنس: أخرجه ابن عدى (٥/١٦٨ ترجمة ١٣٢٦ عثمان بن سعد الكاتب)، والبيهقى فى شعب الإيمان (٤/٢٦٤، رقم ٥٠٢٧) وقال: غلط فى هذا عثمان بن سعيد هذا والصحيح رواية ثابت.\n١٣٨٣٢- الصمت حكم وقليل فاعله ومن كثر كلامه فيما لا يعنيه كثرت خطاياه (العسكرى عن أبى الدرداء)\n١٣٨٣٣- الصمت زين للعالم وستر للجاهل (أبو الشيخ عن أبى عبد الله محرز بن زهير الأسلمى)\n١٣٨٣٤- الصمت سيد الأخلاق (الديلمى عن أنس)\nأخرجه الديلمى (٢/٤١٧، رقم٣٨٥٠) . قال المناوى (٤/٢٤٢): فيه سعيد بن ميسرة. قال الذهبى فى الضعفاء: قال ابن حبان: يروى الموضوعات وقال ابن عدى هو من ظلمة الأمة.\n١٣٨٣٥- الصمد الذى لا جوف له (الطبرانى، وأبو الشيخ عن سليمان بن بريدة عن أبيه)","vol":"14","page":81},{"text":"أخرجه الطبرانى (٢/٢٢، رقم ١١٦٢) قال الهيثمى (٧/١٤٤): فيه صالح بن حبان، وهو ضعيف. وأبو الشيخ فى العظمة (١/٣٧٨، رقم ٩١) . وأخرجه أيضًا: الرويانى (١/٨٠، رقم ٤٢) .\n١٣٨٣٦- الصور قرن ينفخ فيه (أحمد، وأبو داود، والترمذى - حسن - والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه أحمد (٢/١٦٢، رقم٦٥٠٧)، وأبو داود (٤/٢٣٦، رقم٤٧٤٢)، والترمذى (٤/٦٢٠، رقم٢٤٣٠) وقال: حسن. والحاكم (٢/٥٥٠، رقم٣٨٧٠) وقال: صحيح الإسناد. والبيهقى فى الشعب (١/٣٠٧، رقم ٣٥٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٩٢، رقم ١١٣١٢)، والدارمى (٢/٤١٨، رقم ٢٧٩٨)، والبزار (٦/٤٤٣، رقم ٢٤٨١)، والديلمى (٢/٤١٨، رقم ٣٨٥٥)\n١٣٨٣٧- الصوم جنة (النسائى عن معاذ بن جبل. ابن النجار، وابن عساكر عن أنس)\nحديث معاذ بن جبل: أخرجه النسائى (٤/١٦٦، رقم ٢٢٢٤) .\nحديث أنس: ابن عساكر (٥/٥٤) .","vol":"14","page":82},{"text":"١٣٨٣٨- الصوم جنة من عذاب الله (البيهقى فى شعب الإيمان عن عثمان ابن أبى العاصى)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٩٤، رقم ٣٥٨١) .\n١٣٨٣٩- الصوم جنة يجتن بها عبدى والصوم لى وأنا أجزى به (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٢٦٩، رقم ١٤٩)، والبيهقى فى شعب الإيمان (٣/٢٨٩، رقم٣٥٧٠) .\n١٣٨٤٠- الصوم جنة يستجن بها العبد من النار (الطبرانى عن عثمان بن أبى العاصى)\nأخرجه الطبرانى (٩/٥٨، رقم ٨٣٨٦) . وأخرجه أيضًا: البزار (٦/٣٠٩، رقم٢٣٢١) .\n١٣٨٤١- الصوم فى الشتاء الغنيمة الباردة (أحمد، وأبو يعلى، وابن خزيمة، والطبرانى، والعسكرى فى الأمثال، وابن منده، والبيهقى فى شعب الإيمان، وفى السنن الكبرى، والضياء عن عامر بن مسعود الجمحى. ابن عدى، والبيهقى فى شعب الإيمان عن أنس. ابن عدى، البيهقى فى شعب الإيمان عن جابر)","vol":"14","page":83},{"text":"حديث عامر بن مسعود: أحمد (٤/٣٣٥، رقم ١٨٩٧٩)، والبيهقى فى شعب الإيمان (٣/٤١٦، رقم ٣٩٤١)، وفى السنن الكبرى (٤/٢٩٦ رقم ٨٢٣٧) وقال: هذا مرسل. والضياء (٨/٢٠٨ رقم ٢٤٤) . وأخرجه أيضًا: الترمذى (٣/١٦٢، رقم ٧٩٧) وقال: هذا حديث مرسل عامر بن مسعود لم يدرك النبى - ﷺ -. وابن أبى عاصم فى الآحاد والمثانى (٥/٣٢٩، رقم ٢٨٧٥)، والديلمى (٢/٤١٠، رقم ٣٨٢٢) .\nحديث أنس: أخرجه ابن عدى (٣/٣٧٤ ترجمة ٨٠٥ سعيد بن بشير) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٦، رقم ٧١٦) قال الهيثمى (٣/٢٠٠): فيه سعيد بن بشير وهو ثقة ولكنه اختلط. وابن عساكر (٥/٤٥٦)، والديلمى (٢/٤١٠، رقم٣٨٢١) .\nحديث جابر: أخرجه ابن عدى (٣/٢١٩ ترجمة رقم ٧١٤ زهير بن محمد العنبرى الخراسانى) والبيهقى فى شعب الإيمان (٣/٤١٦، رقم ٣٩٤٢) .","vol":"14","page":84},{"text":"١٣٨٤٢- الصوم فى الشتاء الغنيمة الباردة أما الليل فطويل وأما النهار فقصير (يعقوب بن سفيان فى تاريخه، والبيهقى فى شعب الإيمان، وابن عساكر عن عامر بن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٣/٤١٦، رقم ٣٩٤١)، وابن عساكر (٥١/١١٠) .\n١٣٨٤٣- الصوم يوم تصومون والفطر يوم تفطرون والأضحى يوم تضحون (الترمذى – حسن غريب - وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٣/٨٠، رقم ٦٩٧) وقال: حسن غريب. وابن ماجه (١/٥٣١، رقم١٦٦٠) . وأخرجه أيضًا: الدارقطنى (٢/١٦٤)، والديلمى (٢/٤٠٩، رقم ٣٨١٩) .\n١٣٨٤٤- الصيام جُنَّة (أحمد، والنسائى، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٧، رقم ٧٤٨٤)، والنسائى (٤/١٦٦، رقم ٢٢٢٨) . وأخرجه أيضًا: مسلم (٢/٨٠٦، رقم ١١٥١)، وأبو داود (٢/٣٠٧، رقم ٢٣٦٣) .\n١٣٨٤٥- الصيام جنة حصينة من النار (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٨٩، رقم٣٥٧٠) .","vol":"14","page":85},{"text":"١٣٨٤٦- الصيام جنة فلا يرفث ولا يجهل وإن امرؤ قاتله أو شاتمه فليقل إنى صائم مرتين والذى نفسى بيده لخلوف فم الصائم أطيب عند الله من ريح المسك يترك طعامه وشرابه وشهوته من أجلى الصيام لى وأنا أجزى به والحسنة بعشرة أمثالها (مالك، وأحمد، والبخارى عن أبى هريرة)\nأخرجه مالك (١/١٠، رقم ٦٨٢)، وأحمد (٢/٢٥٧، رقم ٧٤٨٤)، والبخارى (٢/٦٧٠، رقم ١٧٩٥) .\n١٣٨٤٧- الصيام جنة ما لم يخرقها (النسائى، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أبى عبيدة)\nأخرجه النسائى (٤/١٦٨، رقم ٢٢٣٥)، والبيهقى فى شعب الإيمان (٣/٢٨٩ رقم٣٥٧٢)، وفى السنن الكبرى\n(٣/٣٧٤، رقم ٦٣٣٤) .\n١٣٨٤٨- الصيام جنة من النار فمن أصبح صائمًا فلا يجهل يومئذ وإن امرؤ جهل عليه فلا يشتمه ولا يسبه وليقل إنى صائم والذى نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك (النسائى، وابن جرير عن عائشة)\nأخرجه النسائى (٤/١٦٧، رقم ٢٢٣٤) .","vol":"14","page":86},{"text":"١٣٨٤٩- الصيام جنة من النار كجنة أحدكم من القتال (أحمد، وابن زنجويه، والنسائى، وابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان، وابن حبان عن عثمان بن أبى العاصى)\nأخرجه أحمد (٤/٢١، رقم ١٦٣١٧)، والنسائى (٤/١٦٧، رقم٢٢٣٠)، وابن ماجه (١/٥٢٥، رقم ١٦٣٩)، والطبرانى (٩/٥١، رقم٨٣٦٠)، والبيهقى فى شعب الإيمان (٣/٢٩٠، رقم ٣٥٧٣)، وابن حبان (٨/٤٠٩، رقم ٣٦٤٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٩٥، رقم ١٥٤٢)، والرويانى (٢/٤٩٢ رقم ١٥٢٢)، والبزار\n(٦/٣٠٩، رقم ٢٣٢١)، وأبو نعيم فى الحلية (٦/٢٦٥) .\n١٣٨٥٠- الصيام جنة وحصن حصين من النار (البيهقى فى شعب الإيمان، وأحمد عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٨٩، رقم ٣٥٧١)، وأحمد (٢/٤٠٢، رقم ٩٢١٤) قال الهيثمى (٣/١٨٠): إسناده حسن.","vol":"14","page":87},{"text":"١٣٨٥١- الصيام جنة وهو حصن من حصون المؤمن وكل عمل لصاحبه إلا الصيام يقول الله الصيام لى وأنا أجزى به (الطبرانى عن أبى أمامة. الطبرانى عن واثلة)\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٣٣ رقم ٧٦٠٨) قال الهيثمى (٣/١٨٠): فيه أيوب بن مدرك وهو ضعيف.\nحديث واثلة: أخرجه الطبرانى (٢٢/٥٩، رقم ١٤١) قال الهيثمى (٣/١٨٠): فيه بشر بن عون وهو ضعيف.\n١٣٨٥٢- الصيام لا رياء فيه قال الله هو لى وأنا أجزى به يدع طعامه وشرابه من أجلى (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٩٩، رقم ٣٥٩٣) . وأخرجه أيضًا: الديلمى (٢/٤٠٩، رقم ٣٨١٨) .\n١٣٨٥٣- الصيام نصف الصبر (ابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن ماجه (١/٥٥٥، رقم ١٧٤٥)، قال البوصيرى (١/٥٥٥): هذا إسناد ضعيف. والبيهقى فى شعب الإيمان\n(٣/٢٩٢، رقم ٣٥٧٧) . وأخرجه أيضًا: القضاعى (١/١٦٢، رقم ٢٢٩)، والديلمى (٢/٤٠٩، رقم ٣٨١٧) .","vol":"14","page":88},{"text":"١٣٨٥٤- الصيام والقرآن يشفعان للعبد يوم القيامة يقول الصيام أى رب إنى منعته الطعام والشهوات بالنهار فشفعنى فيه يقول القرآن رب منعته النوم بالليل فشفعنى فيه فيشفعان (أحمد، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه أحمد (٢/١٧٤، رقم ٦٦٢٦)، والطبرانى كما فى مجمع الزوائد (٣/١٨١) قال الهيثمى رجال الطبرانى رجال الصحيح. وقال فى (١٠/٣٨١): رواه أحمد، وإسناده حسن على ضعف فى ابن لهيعة وقد وثق. وأبو نعيم فى الحلية (٨/١٦١)، والحاكم (١/٧٤٠، رقم ٢٠٣٦) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٣٤٦، رقم ١٩٩٤) .\n\n<span data-type='title' id=toc-92>[حرف الضاد]</span>\n١٣٨٥٥- ضاف ضيف رجلًا من بنى إسرائيل وفى داره كلبة مُجِحٌّ فقالت الكلبة والله لا أنبح ضيف أهلى فعوى جراؤها فى بطنها قيل ما هذا فأوحى الله إلى رجل منهم هذا مثل أمة تكون من بعدكم يقهر سفهاؤها حلماءها (أحمد عن ابن عمرو)","vol":"14","page":89},{"text":"أخرجه أحمد (٢/١٧٠، رقم ٦٥٨٨)، قال الهيثمى (٧/٢٨٠): وفيه عطاء بن السائب وقد اختلط. وأخرجه أيضًا: الديلمى (٢/٤٢٦، رقم ٣٨٧٦) .\nومن غريب الحديث: \"مجح\": حامل أوشكت على الولادة. \"فعوى جراؤها\": نبحوا وصاحوا فى بطنها.\nوللحديث أطراف منها: \"إن رجلا فيمن كان\"، \"نزل ضيف فى بنى إسرائيل\".\n١٣٨٥٦- ضالة الإبل الْمَكْتُومَةِ غرامتها ومثلها معها (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أيضًا: أبو داود (٢/١٣٩، رقم ١٧١٨)، والطحاوى (٣/١٤٦)، والبيهقى (٦/١٩١، رقم ١١٨٥٧) .\nومن غريب الحديث: \"المكتومة\": التى كتمها الواجد ولم يعرفها ولم يشهد عليها.\n١٣٨٥٧- ضالة المؤمن العلم كلما قيد حديثًا طلب إليه آخر (أبو نعيم فى الحلية، والديلمى عن على)\nأخرجه الديلمى (٢/٤٢٧، رقم ٣٨٧٨)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٦٥) .","vol":"14","page":90},{"text":"١٣٨٥٨- ضالة المسلم حرق النار (أحمد، وابن ماجه، والطحاوى، وابن حبان، والطبرانى، والبيهقى، والضياء عن عبد الله بن الشخير. الطبرانى عن عصمة بن مالك. [النسائى عن الحسن مرسلا]\nحديث عبد الله بن الشخير: أخرجه أحمد (٤/٢٥، رقم ١٦٣٥٧)، وابن ماجه (٢/٨٣٦، رقم ٢٥٠٢) قال البوصيرى (٣/٩٤): هذا إسناد صحيح رجاله ثقات. والطحاوى (٤/١٣٣)، وابن حبان (١١/٢٤٩، رقم ٤٨٨٨)، والضياء (٩/٤٧٣، رقم ٤٥٤)، والبيهقى (٦/١٩١، رقم ١١٨٥٣) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤١٤، رقم ٥٧٩٠)، والطبرانى فى الأوسط (٢/١٥٢، رقم ١٥٤٧) .\nحديث عصمة بن مالك: قال الهيثمى (٤/١٦٧): رواه الطبرانى فى الكبير وفيه أحمد بن راشد وهو ضعيف.\nحديث الحسن المرسل: أخرجه النسائى (٣/٤١٤، رقم ٥٧٩٢) .","vol":"14","page":91},{"text":"١٣٨٥٩- ضالة المسلم حرق النار فلا تقربنها (الطيالسى، وعبد الرزاق، وأحمد، والترمذى، والنسائى، والدارمى، والطحاوى، وأبو يعلى، والحسن بن سفيان، وابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم فى الحلية، والبيهقى، والضياء عن الجارودى بن المعلى)\nأخرجه الطيالسى (ص ١٨٣، رقم ١٢٩٤)، وعبد الرزاق (١٠/١٣١، رقم ١٨٦٠٣)، وأحمد (٥/٨٠، رقم ٢٠٧٧٣)، والترمذى (٤/٣٠٠، رقم ١٨٨١)، والنسائى فى الكبرى (٣/٤١٤، رقم ٥٧٩٣)، والدارمى (٢/٣٤٤، رقم ٢٦٠١)، والطحاوى (٤/١٣٣)، وأبو يعلى (٢/٢٢٠، رقم ٩١٩)، وابن حبان (١١/٢٤٨، رقم ٤٨٨٧)، وابن قانع\n(١/١٥٤)، والطبرانى (٢/٢٦٧، رقم ٢١٢١)، والبيهقى (٦/١٩٠، رقم ١١٨٥١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٢٦٤، رقم ١٦٤٠)، والطبرانى فى الأوسط (٦/١١٤، رقم ٥٩٦٥)، وفى الصغير (٢/٩٥، رقم ٨٤٦) .","vol":"14","page":92},{"text":"١٣٨٦٠- ضح بالشاة وتصدق بالدينار (أبو داود، والترمذى - غريب منقطع - والدارقطنى، والطبرانى عن حكيم بن حزام أن رسول الله - ﷺ - بعثه يشترى له أضحية بدينار فاشترى أضحية فربح فيها دينارًا فاشترى أخرى مكانها فجاء بالأضحية والدينار إلى رسول الله - ﷺ - فقال … فذكره)\nأخرجه أبو داود (٣/٢٥٦، رقم ٣٣٨٦)، والترمذى (٣/٥٥٨، رقم ١٢٥٧) وقال: لا نعرفه إلا من هذا الوجه وحبيب بن أبى ثابت لم يسمع عندى من حكيم بن حزام. والدارقطنى (٣/٩)، والطبرانى (٣/٢٠٥، رقم ٣١٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٠٣، رقم ٣٦٢٩٤)، والبيهقى (٦/١١٢، رقم ١١٣٩٨) .\n١٣٨٦١- ضح بها أنت ولا رخصة لأحد فيها بعدك (الترمذى، والبيهقى عن عقبة بن عامر قال أعطانى رسول الله - ﷺ - غنمًا أقسمها ضحايا فبقى عَتُود منها قال … فذكره)","vol":"14","page":93},{"text":"أخرجه الترمذى (٤/٨٨، رقم ١٥٠٠) وقال: حسن صحيح. والبيهقى (٩/٢٧٠، رقم ١٨٨٤٢) . وأخرجه أيضًا: البخارى (٢/٨٠٧، رقم ٢١٧٨)، ومسلم (٣/١٥٥٥، رقم ١٩٦٥) .\nومن غريب الحديث: \"عتود\": هو من أولاد المعز ما قوى ورعى وأتى عليه حول.\n١٣٨٦٢- ضحك الله من رجلين قتل أحدهما صاحبه وكلاهما فى الجنة (ابن حبان، والدارقطنى فى الصفات عن أبى هريرة)\nأخرجه ابن حبان (١٠/٥٢١، رقم ٤٦٦٦)، والدارقطنى فى الصفات (ص ٢٨، رقم ٣١) . وأخرجه أيضًا: أبو عوانة (٤/٤٧٥، رقم ٧٣٩٠) .\nوللحديث أطراف منها: \"يضحك الله إلى رجلين\".\n١٣٨٦٣- ضحك ربنا من قنوط عباده وقرب غِيَرِهِ (أحمد، وابن ماجه، والطبرانى، والدارقطنى فى الصفات عن أبى رزين)","vol":"14","page":94},{"text":"أخرجه أحمد (٤/١١، رقم ١٦٢٣٢)، وابن ماجه (١/٦٤، رقم ١٨١) قال البوصيرى (١ ص ٢٦): هذا إسناد فيه مقال. والطبرانى (١٩/٢٠٧، رقم ٤٦٩)، والدارقطنى فى الصفات (ص ٢٧، رقم ٣٠) . وأخرجه أيضًا: الطيالسى (ص ١٤٧، رقم ١٠٩٢)، وابن أبى عاصم فى السنة (١/٢٤٤، رقم ٥٥٤) .\nومن غريب الحديث: \"غِيَرِهِ\": أى تغير الأحوال.\n١٣٨٦٤- ضحكت من قوم يساقون إلى الجنة مقرنين فى السلاسل (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٦، رقم ٢٢٢٥٧)، والطبرانى (٨/٢٨٣، رقم ٨٠٨٧) قال الهيثمى (٥/٣٣٣): رواه أحمد والطبرانى وأحد إسنادى أحمد رجاله رجال الصحيح.\nوللحديث أطراف منها: \"عجبت لأقوام يساقون\".\n١٣٨٦٥- ضحكت من ناس يأتونكم من قبل المشرق يساقون إلى الجنة وهم كارهون (أحمد، والطبرانى، والضياء عن سهل بن سعد)","vol":"14","page":95},{"text":"أخرجه أحمد (٥/٣٣٨، رقم ٢٢٩١٢)، والطبرانى (٦/١٢٨، رقم ٥٧٣٣) قال الهيثمى (٥/٣٣٣): رجاله رجال الصحيح غير محمد بن يحيى الأسلمى وهو ثقة.\n١٣٨٦٦- ضحوا بالجذع من الضأن فإنه جائز (أحمد، والطبرانى، والبيهقى عن أم بلال بنت هلال الأسلمية)\nأخرجه أحمد (٦/٣٦٨، رقم ٢٧١١٧)، والطبرانى (٢٥/١٦٤، رقم ٣٩٧) قال الهيثمى (٤/١٩): رجاله ثقات. والبيهقى (٩/٢٧١، رقم ١٨٨٥١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/١٦٦، رقم ٣٣٩٥) .\n١٣٨٦٧- ضحوا وطيبوا بها أنفسكم فإنه ليس من مسلم يوجه أضحيته إلى القبلة إلا كان دمها وقرنها وصوفها حسنات محضرات فى ميزانه يوم القيامة (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٤٢٥، رقم ٣٨٧٣) .","vol":"14","page":96},{"text":"١٣٨٦٨- ضرب الله مثلًا صراطًا مستقيمًا وعلى جنبتى الصراط سوران فيهما أبواب مفتحة وعلى الأبواب ستور مرخاة وعلى باب الصراط داع يقول يا أيها الناس ادخلوا الصراط جميعًا ولا تتعوجوا وداع يدعو من فوق الصراط فإذا أراد الإنسان أن يفتح شيئًا من تلك الأبواب قال ويحك لا تفتحه فإنك إن تفتحه تلجه فالصراط الإسلام والسوران حدود الله والأبواب المفتحة محارم الله وذلك الداعى على رأس الصراط كتاب الله والداعى من فوق واعظ الله فى قلب كل مسلم (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن النواس بن سمعان)\nأخرجه أحمد (٤/١٨٢، رقم ١٧٦٧١)، والحاكم (١/١٤٤، رقم ٢٤٥) وقال: صحيح على شرط مسلم ولا أعرف له علة. والبيهقى فى شعب الإيمان (٥/٤٤٥، رقم ٧٢١٦) . وأخرجه أيضًا: الترمذى (٥/١٤٤، رقم ٢٨٥٩) وقال: غريب. والنسائى فى الكبرى (٦/٣٦١، رقم ١١٢٣٣) .","vol":"14","page":97},{"text":"١٣٨٦٩- ضربت ضربتى الأولى فبرق الذى رأيتم فأضاء لى منها قصور الحيرة ومدائن كسرى كأنها أنياب الكلاب وأخبرنى جبريل أن أمتى ظاهرة عليها ثم ضربت ضربتى الثانية فبرق الذى رأيتم أضاء لى قصور الحمر من أرض الروم كأنها أنياب الكلاب وأخبرنى جبريل أن أمتى ظاهرة عليها ثم ضربت ضربتى الثالثة فبرق الذى رأيتم أضاء لى منها قصور صنعاء كأنها أنياب الكلاب وأخبرنى جبريل أن أمتى ظاهرة عليها يبلغهن النصر فأبشروا (ابن سعد عن كثير بن عبد الله المزنى عن أبيه عن جده)\nأخرجه ابن سعد (٤/٨٢) .\n١٣٨٧٠- ضرس الكافر مثل أحد وغلظ جلده مسيرة ثلاث (مسلم، والترمذى عن أبى هريرة)\nأخرجه مسلم (٤/٢١٨٩، رقم ٢٨٥١)، الترمذى (٤/٧٠٤، رقم ٢٥٧٩) وقال: حسن. وأخرجه أيضًا: ابن حبان (١٦/٥٣٢، رقم ٧٤٨٧) .\n١٣٨٧١- ضرس الكافر يوم القيامة مثل أحد وعرض جلده سبعون ذراعًا وعضده مثل البيضاء وفخذه مثل ورقان ومقعده فى النار ما بينى وبين الربذة (أحمد، والحاكم عن أبى هريرة)","vol":"14","page":98},{"text":"أخرجه أحمد (٢/٣٢٨، رقم ٨٣٢٧) قال الهيثمى (١٠/٣٩١): رجاله رجال الصحيح غير ربعى بن إبراهيم وهو ثقة، والحاكم (٤/٦٣٧، رقم ٨٧٥٩) وقال: صحيح الإسناد.\nومن غريب الحديث: \"ورقان\": جبل أسود على يمين المار من المدينة إلى مكة.\n١٣٨٧٢- ضرس الكافر يوم القيامة مثل أحد وفخذه مثل البيضاء ومقعده من النار مسيرة ثلاث مثل الربذة (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٧٠٣، رقم ٢٥٧٨) وقال: حسن غريب.\nومن غريب الحديث: \"البيضاء\": موضع فى بلاد العرب يسمى البيضاء أو هو اسم جبل. \"الربذة\": قرية بقرب المدينة.\n١٣٨٧٣- ضع أنفك ليسجد معك (البيهقى عن ابن عباس)\nأخرجه البيهقى (٢/١٠٤، رقم ٢٤٨٨) .","vol":"14","page":99},{"text":"١٣٨٧٤- ضع القلم على أذنك فإنه أذكر للمملى (الترمذى - ضعيف - وابن سعد، وسمويه عن زيد بن ثابت قال دخلت على رسول الله - ﷺ - وبين يديه كاتب وهو يملى فى بعض حوائجه فسمعته يقول قال … فذكره، وأروده ابن الجوزى فى الموضوعات فأفرط)\nأخرجه الترمذى (٥/٦٧، رقم ٢٧١٤) وقال: غريب لا نعرفه إلا من هذا الوجه، وهو إسناد ضعيف. وابن سعد (٢/٣٥٩) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٨٠، ترجمة ٨١١ عنبسة بن عبد الرحمن القرشى) وقال: لا يحل الاحتجاج به. وابن عدى (٥/٢٦٢، ترجمة ١٤٠٦ عنبسة بن عبد الرحمن القرشى) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٥، رقم ٥٠٦)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٦٥) .\n١٣٨٧٥- ضع يدك على الذى تألم من جسدك وقل بسم الله ثلاثًا وقل سبع مرات أعوذ بالله وقدرته من شر ما أجد وأحاذر (أحمد، ومسلم، وابن ماجه، وابن حبان عن عثمان بن أبى العاصى الثقفى)","vol":"14","page":100},{"text":"أخرجه أحمد (٤/٢١، رقم ١٦٣١٢)، ومسلم (٤/١٧٢٨، رقم ٢٢٠٢)، وابن ماجه (٢/١١٦٣، رقم ٣٥٢٢)، وابن حبان (٧/٢٣٣، رقم ٢٩٦٧) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٤٨، رقم ١٠٨٣٩) .\n١٣٨٧٦- ضع يمينك على المكان الذى تشتكى فامسح بها سبع مرات وقل أعوذ بعزة الله وقدرته من شر ما أجد فى كل مسحة (ابن حبان، والطبرانى، وابن السنى فى عمل يوم وليلة، والحاكم عن عثمان بن أبى العاصى الثقفى)\nأخرجه ابن حبان (٧/٢٣١، رقم ٢٩٦٥)، والطبرانى (٩/٤٦، رقم ٨٣٤٣)، والحاكم (١/٤٩٤، رقم ١٢٧١) وقال: صحيح الإسناد. وأخرجه أيضًا: وأحمد (٤/٢١٧، رقم ١٧٩٣٧)، والنسائى فى الكبرى (٤/٤١٠، رقم ٧٧٢٤) .\n١٣٨٧٧- ضعها على الحضيض إنما أنا عبد آكل كما يأكل العبد وأشرب كما يشرب العبد (الديلمى عن أبى هريرة)\nومن غريب الحديث: \"الحضيض\": الأرض.","vol":"14","page":101},{"text":"١٣٨٧٨- ضعوا فيها السكين واذكروا اسم الله عليها وكلوا (الطيالسى، وأحمد، وابن حبان عن ابن عباس قال أتى النبى - ﷺ - بجبنة فى غزوة الطائف قال … فذكره)\nأخرجه الطيالسى (ص ٣٥٠، رقم ٢٦٨٤)، وأحمد (١/٢٣٤، رقم ٢٠٨٠)، والطبرانى (١١/٣٠٣، رقم ١١٨٠٧) . وأخرجه أيضًا: البيهقى (١٠/٦، رقم ١٩٤٦٩)، وابن عدى (٢/١١٩، ترجمة ٣٢٦ جابر بن يزيد الجعفى) وقال: لم أر له أحاديث جاوزت المقدار فى الإنكار وهو مع هذا كله أقرب إلى الضعف منه إلى الصدق. وأورده الذهبى فى الميزان (٢/١٠٣، ترجمة ١٤٢٧ جابر بن يزيد الجعفى)، قال ابن رجب فى جامع العلوم والحكم (ص ٢٨٤): قال أحمد: هو حديث منكر.\n١٣٨٧٩- ضعوا وتعجلوا (الطبرانى فى الأوسط، والحاكم، والبيهقى عن ابن عباس)","vol":"14","page":102},{"text":"أخرجه الطبرانى فى الأوسط (١/٢٤٩، رقم ٨١٧) قال الهيثمى (٤/١٣٠): فيه مسلم بن خالد الزنجى وهو ضعيف وقد وثق. والحاكم (٢/٦١، رقم ٢٣٢٥) وقال: صحيح الإسناد. والبيهقى (٦/٢٨، رقم ١٠٩٢٠) . وأخرجه أيضًا: الدارقطنى (٣/٤٦)، وأورده العقيلى (٣/٢٥١، ترجمة ١٢٥٢ على بن أبى محمد) وقال: مجهول بالنقل حديثه غير محفوظ. جميعًا عن ابن عباس قال: لما أراد رسول الله - ﷺ - أن يُخْرِجَ بنى النضير قالوا يا رسول الله إنك أمرت بإخراجنا ولنا على الناس ديون لم تحل قال … فذكره.\n١٣٨٨٠- ضعى فى يد المسكين ولو ظِلْفًا محرقًا (أحمد، وابن سعد، والطبرانى عن أم بجيد)\nأخرجه أحمد (٦/٣٨٣، رقم ٢٧١٩٥)، وابن سعد (٨/٤٥٩)، والطبرانى (٢٤/٢٢١، رقم ٥٦٠) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٧٢) .\nوللحديث أطراف منها: \"إن لم تجد له شيئا تعطينه\".\nومن غريب الحديث: \"الظلف\": هو للبقر والغنم كالحافر للفرس.","vol":"14","page":103},{"text":"١٣٨٨١- ضعى يدك اليمنى على فؤادك فامسحيه وقولى بسم الله اللهم داونى بدوائك واشفنى بشفائك وأغننى بفضلك عمن سواك واحدر عنى أذاك قاله لغيرَى (الطبرانى، وابن السنى فى عمل يوم وليلة عن ميمونة بنت أبى عسيب)\nأخرجه الطبرانى (٢٥/٣٩، رقم ٧٢) قال الهيثمى (١٠/١٨٠): فيه من لم أعرفهم.\nومن غريب الحديث: \"واحدر عنى\": أى أزل عنى. \"لغيرى\": من الغيرة وهى الحمية والأنفة.\n١٣٨٨٢- ضعى يديك عليه ثم قولى ثلاث مرات بسم الله اللهم أذهب عنى شر ما أجد بدعوة نبيك الطيب المبارك المكين عندك بسم الله (الخرائطى فى مكارم الأخلاق، وابن عساكر عن أسماء بنت أبى بكر قالت خرج فى عنقى خراج فتخوفت منه فسألت النبى - ﷺ - فقال … فذكره)\nأخرجه ابن عساكر (٥٠/٧٢) .\n١٣٨٨٣- ضم سعد فى القبر ضمة فدعوت الله أن يكشف عنه (ابن سعد، والحكيم، والحاكم عن ابن عمر)","vol":"14","page":104},{"text":"أخرجه ابن سعد (٣/٤٣٣)، والحكيم (٢/١٠٢)، والحاكم (٣/٢٢٨، رقم ٤٩٢٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١٦)، وابن حبان (١٥/٥٠٦، رقم ٧٠٣٤) .\nوللحديث أطراف منها: \"اهتز عرش الرحمن لموت سعد\".\n١٣٨٨٤- ضمن الله لمن يخرج فى سبيله لا يخرجه من بيته إلا جهاد فى سبيل الله وتصديق بالله أن يدخله الجنة أو يرجعه الى بيته الذى خرج منه بما نال من غنيمة (ابن أبى عاصم فى الجهاد، والديلمى عن أبى هريرة) [ز]\nأخرجه ابن أبى عاصم فى الجهاد (ص ٢١١، رقم ٥٠)، والديلمى (١/٢١١، رقم ٣٨٨٧) .\n١٣٨٨٥- ضمن الله خلقه أربعًا الصلاة والزكاة وصوم رمضان والغسل من الجنابة وهن السرائر التى قال الله ﴿يوم تبلى السرائر﴾ [الطارق: ٩] (البيهقى فى شعب عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٠، رقم ٢٧٥١) .\n١٣٨٨٦- ضوال المسلم حرق النار (ابن سعد عن مطرف بن الشخير عن أبيه)\nأخرجه ابن سعد (٧/٣٤) .","vol":"14","page":105},{"text":"وللحديث أطراف منها: \"ضالة المسلم\".\n\n<span data-type='title' id=toc-93>[المحلى من الضاد]</span>\n١٣٨٨٧- الضاحك فى الصلاة والملتفت والمفرقع أصابعه بمنزلة واحدة (أحمد، والطبرانى، والبيهقى وضعفه عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥٩)، والطبرانى (٢٠/١٨٩ رقم ٤١٩) قال الهيثمى (٢/٧٩): فيه ابن لهيعة، وفيه كلام. والبيهقى (٢/٢٨٩، رقم ٣٣٨٩) وقال: فيه زبان بن فائد غير قوى. وأخرجه أيضًا: الدارقطنى (١/١٧٥)، والديلمى (٢/٤٣٢، رقم ٣٨٩٥) .\n١٣٨٨٨- الضالة واللقطة تجدها فانشدها ولا تكتم ولا تغيب فإن وجدت ربها فأدها وإلا فإنما هو مال الله يؤتيه من يشاء (الطبرانى عن الجارود)\nأخرجه الطبرانى (٢/٢٦٧، رقم ٢١٢١) .\n١٣٨٨٩- الضب لست آكله ولا أحرمه (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن ابن عمر. ابن ماجه عن خزيمة بن جزء)","vol":"14","page":106},{"text":"حديث ابن عمر: أخرجه الطيالسى (ص ٢٥٦، رقم ١٨٧٧)، وأحمد (٢/٩، رقم ٤٥٦٢)، والبخارى (٥/٢١٠٤، رقم ٥٢١٦)، ومسلم (٣/١٥٤٢، رقم ١٩٤٣)، والترمذى (٤/٢٥١، رقم١٧٩٠)، والنسائى (٧/١٩٧، رقم ٤٣١٤) .\nحديث خزيمة بن جزء: أخرجه ابن ماجه (٢/١٠٨١، رقم ٣٢٤٥) قال البوصيرى (٣/٢٤١): إسناد ضعيف.\n١٣٨٩٠- الضبع صيد فكلها وفيها كبش مسن إذا أصابها المُحْرِم (البيهقى عن جابر)\nأخرجه البيهقى (٥/١٨٣، رقم ٩٦٥٥) . وأخرجه أيضًا: أبو داود (٣/٣٥٥، رقم ٣٨٠١)، وابن ماجه (٢/١٠٣٠، رقم ٣٠٨٥)، وابن خزيمة (٤/١٨٣، رقم ٢٦٤٨)، وابن حبان (٩/٢٧٧، رقم ٣٩٦٤)، والحاكم (١/٦٢٣، رقم ١٦٦٣) وقال: صحيح.\n١٣٨٩١- الضبع صيد وفيه كبش (الدارقطنى، والبيهقى عن ابن عباس)\nأخرجه الدارقطنى (٢/٢٤٥)، والبيهقى (٥/١٨٣، رقم ٩٦٥٨) .\n١٣٨٩٢- الضحايا إلى هلال المحرم لمن أراد أن يستأنى ذلك (أبو داود فى مراسيله، والبيهقى عن أبى سلمة وسليمان بن يسار بلاغًا)","vol":"14","page":107},{"text":"أخرجه أبو داود فى المراسيل (١/٢٧٧، رقم ٣٧٧)، والبيهقى (٩/٢٩٧، رقم ١٩٠٣٨) .\n١٣٨٩٣- الضحك فى المسجد ظلمة فى القبر (الديلمى عن أنس)\nأخرجه الديلمى (٢/٤٣١، رقم ٣٨٩١) .\n١٣٨٩٤- الضحك ينقض الصلاة ولا ينقض الوضوء (الدارقطنى عن جابر)\nأخرجه الدارقطنى (١/١٧٣) . وأخرجه أيضًا: الديلمى (٢/٤٣١، رقم ٣٨٩٤) . قال الحافظ فى الدراية (١/٣٥): إسناده ضعيف.\n١٣٨٩٥- الضرار فى الوصية من الكبائر (ابن جرير عن ابن عباس)\nأخرجه ابن جرير الطبرى فى التفسير (٤/٢٨٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٥، رقم ٨٩٤٧)، والديلمى (٢/٤٣٣، رقم ٣٩٠٠) .\n١٣٨٩٦- الضمة فى القبر كفارة لكل مؤمن لكل ذنب بقى عليه لم يغفر له وذلك أن يحيى بن زكريا ضمه القبر ضمة فى أكلة شعير (الرافعى عن معاذ)\nأخرجه الرافعى (٢/٣٥٢) .","vol":"14","page":108},{"text":"١٣٨٩٧- الضيافة ثلاث ليال حق لازم فما سوى ذلك فهو صدقة (الباوردى، وابن قانع، والطبرانى، والخرائطى فى مكارم الأخلاق، وأبو نعيم، والضياء عن غالب بن حجيرة قال حدثتنى ابنة عم لى يقال لها أم عبد الله ابنة ملقام عن أبيها عن أبيه التلب بن ثعلبة العنبرى)\nأخرجه ابن قانع (١/١١٢)، والطبرانى فى الكبير (٢/٦٣ رقم ١٢٩٧) وأخرجه أيضًا: فى الأوسط (٣/٩٧، رقم ٢٦٠٤) قال المنذرى (٣/٢٥١): إسناده فيه نظر. وقال الهيثمى (٨/١٧٦): فيه من لم أعرفه. والرويانى (٢/٤٣٨، رقم ١٤٦١) .\n١٣٨٩٨- الضيافة ثلاثة أيام فما زاد فهو صدقة (أحمد، وعبد بن حميد، وأبو يعلى عن أبى سعيد)\nأخرجه أحمد (٣/٣٧، رقم ١١٣٤٣)، وعبد بن حميد (ص ٢٧٥، رقم ٨٧٠)، وأبو يعلى (٢/٤٦٥، رقم ١٢٨٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥١٩، رقم ٣٣٤٧٦)، والبيهقى (٩/١٩٧، رقم ١٨٤٧١) .","vol":"14","page":109},{"text":"١٣٨٩٩- الضيافة ثلاثة أيام فما كان فوق ذلك فهو صدقة (أحمد، وأبو داود، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٨، رقم٧٨٦٠)، وأبو داود (٣/٣٤٢، رقم ٣٧٤٩)، والبيهقى (٩/١٩٧، رقم ١٨٤٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥١٩، رقم ٣٣٤٧٢) .\n١٣٩٠٠- الضيافة ثلاثة أيام فما كان فوق ذلك فهو معروف (الطبرانى عن طارق بن أشيم الأشجعى)\nأخرجه الطبرانى (٨/٣٢٠، رقم ٨١٩٩) قال الهيثمى (٨/١٧٦): فيه من لم أعرفهم.\n١٣٩٠١- الضيافة ثلاثة أيام فما كان وراء ذلك فهو صدقة عليه (البخارى عن أبى شريح العدوى)\nأخرجه البخارى (٥/٢٣٧٦ رقم ٦١١١) . وأخرجه أيضًا: مسلم (٣/١٣٥٢ رقم ٤٨)، والترمذى (٤/٣٤٥ رقم ١٩٦٧) وقال: حسن صحيح. وأبو داود (٣/٣٤٢ رقم ٣٧٤٨)، وابن ماجه (٢/١٢١٢ رقم ٣٦٧٥) .\n١٣٩٠٢- الضيف يأتى برزقه ويرتحل بذنوب القوم يمحص عنهم ذنوبهم (ابن السنى عن أبى الدرداء. أبو عبد الرحمن السلمى عن أبى ذر)","vol":"14","page":110},{"text":"أخرجه أيضًا: الديلمى (٢/٤٣٢، رقم ٣٨٩٦) عن أبى ذر وأنس. قال العجلونى (١/٨٣): أخرجه الديلمى عن أبى ذر، ورواه أيضًا عن أبى الدرداء مرفوعًا لكن بلفظ أهل البيت بدل القوم.\n<span data-type='title' id=toc-94>[حرف الطاء]</span>\n١٣٩٠٣- طائفة من أمتى يخسف بهم يبعثون إلى رجل فيأتى مكة فيمنعه الله ويخسف بهم مصرعهم واحد ومصادرهم شتى إن منهم من يكره فيجىء مكرهًا (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٦٤، رقم ٨٦١) . وأخرجه أيضًا: أحمد (٦/٣١٦، رقم ٢٦٧٣٢)، وأبو يعلى (١٢/٤٣٩، رقم ٧٠٠٧) .\n١٣٩٠٤- طاعة الإمام حق على المرء المسلم ما لم يأمر بمعصية الله فإذا أمر بمعصية الله فلا طاعة له (البيهقى فى شعب الإيمان، وتمام، والخطيب فى المتفق والمفترق عن أبى هريرة)\nأخرجه تمام (١/٣٧، رقم ٦٨) .\n١٣٩٠٥- طاعة الله طاعة الوالد ومعصية الله معصية الوالد (الطبرانى فى الأوسط عن أبى هريرة)","vol":"14","page":111},{"text":"أخرجه الطبرانى فى الأوسط (٢/٣٦٩،، رقم ٢٢٥٥) قال الهيثمى (٨/١٣٦): فيه أحمد بن إبراهيم بن عبد الله بن كيسان وهو لين عن إسماعيل بن عمرو البجلى وثقه ابن حبان وغيره وضعفه أبو حاتم وغيره وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الديلمى (٢/٤٥١، رقم ٣٩٤٧) .\n١٣٩٠٦- طاعة النساء ندامة (العقيلى، والقضاعى، وأبو على الحداد فى معجمه، وابن عساكر عن عائشة)\nأخرجه العقيلى (٤/٧٤، ترجمة ١٦٢٨ محمد بن سليمان بن أبى كريمة) وقال: حدث عن هشام بن عروة ببواطيل لا أصل لها منها ما حدثناه. ثم ذكر الحديث. والقضاعى (١/١٦٠، رقم ٢٢٦)، وابن عساكر (٥٣/١٤١) . وأخرجه أيضًا: ابن عدى (٣/٢٦٢، ترجمة ٧٤٠ سليمان بن أبى كريمة) وقال: عامة أحاديثه مناكير. والديلمى (٢/٤٥٢، رقم ٣٩٤٨)، قال المناوى (٤/٢٦٣): قال ابن الجوزى: موضوع. وأورده القارى فى الموضوعات الكبرى (ص ١٣٩، رقم ٥٢٧)، (ص ١٥٣، رقم ٥٨٨) .","vol":"14","page":112},{"text":"١٣٩٠٧- طالب العلم بين الجهال كالحى بين الأموات (العسكرى فى الصحابة، وأبو موسى فى الذيل عن حسان بن أبى سنان مرسلًا، ابن النجار من طريق أبى القاسم منصور بن حكيم عن جعفر بن نسطور الرومى. [الديلمى عن حذيفة. حمزة السهمى عن أنس])\nقال الحافظ فى الإصابة (٢/٢١٠، ترجمة ٢٠٩١ حسان بن أبى سنان البصرى): أحد زهاد التابعين مشهور أرسل حديث فذكره على بن سعيد العسكرى فى الصحابة.\nحديث حذيفة: أخرجه الديلمى (٢/٤٣٩، رقم ٣٩١١) .\nحديث أنس: أخرجه حمزة السهمى فى سؤالاته للدارقطنى (ص ٢٢٨، رقم ٣١٨) وقال: قال أبو زرعة أحمد بن الحسين الرازى: عبد الله بن محمد بن يعقوب الحارثى ضعيف.\n١٣٩٠٨- طالب العلم تبسط له الملائكة أجنحتها رضا بما يطلب (الخطيب، وابن عساكر عن أنس وفى سنده ضعفاء)\nأخرجه ابن عساكر من طريق الخطيب (٧/١٨) .\n١٣٩٠٩- طالب العلم طالب الرحمة طالب العلم ركن الإسلام ويعطى أجره مع النبيين (الديلمى عن أنس)","vol":"14","page":113},{"text":"أخرجه الديلمى (٢/٤٤٠، رقم ٣٩١٥)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٦٦) .\n١٣٩١٠- طالب العلم لله كالغازى والرائح فى سبيل الله (الديلمى عن أنس. أبو نعيم فى الحلية عن عمار بن ياسر)\n١٣٩١١- طبقات أمتى خمس طبقات كل طبقة منها أربعون سنة فطبقتى وطبقة أصحابى أهل العلم والإيمان والذين يلونهم إلى الثمانين أهل البر والتقوى والذين يلونهم إلى العشرين ومائة أهل التراحم والتواصل والذين يلونهم إلى الستين ومائة أهل التقاطع والتدابر والذين يلونهم إلى المائتين أهل الهرج والحروب (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٦٧/٢٨٤)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٦٧) .\n١٣٩١٢- طرف الغازى إذا طرف بعينيه حسنة له والحسنة بسبعمائة (أبو نعيم فى الحلية عن جابر)\nأخرجه أيضًا: الديلمى (٢/٤٥٧، رقم ٣٩٥٨) .","vol":"14","page":114},{"text":"١٣٩١٣- طعام أول يوم حق وطعام يوم الثانى سنة وطعام يوم الثالث سمعة ومن سمع سمع الله به (الترمذى وضعفه، والطبرانى، وابن عدى، والبيهقى عن ابن مسعود)\nأخرجه الترمذى (٣/٤٠٣، رقم ١٠٩٧) وقال: لا نعرفه مرفوعًا إلا من حديث زياد بن عبد الله وزياد بن عبد الله كثير الغرائب والمناكير. والطبرانى (١٠/١٦٤، رقم ١٠٣٣٢)، وابن عدى (٣/١٩١، ترجمة ٦٩١ زياد بن عبد الله)، والبيهقى\n(٧/٢٦٠، رقم ١٤٢٨٩)، قال الحافظ فى التلخيص (٣/١٩٥، رقم ١٥٦٠): قال الدارقطنى تفرد به زياد بن عبد الله عن عطاء بن السائب عن أبى عبد الرحمن السلمى عن ابن مسعود، قلت: وزياد مختلف فى الاحتجاج به ومع ذلك فسماعه من عطاء بعد الاختلاط.\n١٣٩١٤- طعام الاثنين كافى الثلاثة وطعام الثلاثة كافى الأربعة (مالك، والبخارى، ومسلم، والترمذى عن أبى هريرة)","vol":"14","page":115},{"text":"أخرجه مالك (٢/٩٢٨، رقم ١٦٥٨)، والبخارى (٥/٢٠٦١، رقم ٥٠٧٧)، ومسلم (٣/١٦٣٠، رقم ٢٠٥٨)، والترمذى (٤/٢٦٧، رقم١٨٢٠) وقال: حسن صحيح. وأخرجه أيضًا: الحميدى (٢/٤٥٩، رقم ١٠٦٨)، والنسائى فى الكبرى (٤/١٧٨، رقم ٦٧٧٣) .\n١٣٩١٥- طعام الاثنين يكفى الأربعة وطعام الأربعة يكفى الثمانية فاجتمعوا عليه ولا تتفرقوا عنه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الكبير (١٢/٣٢٠، رقم ١٣٢٣٦) . وأخرجه أيضًا: فى الأوسط (٦/٦٠، رقم ٥٧٩٢) قال الهيثمى (٥/٢١): رواه الطبرانى فى الكبير والأوسط بنحوه وفى إسناد الأوسط بحر السقاء وفى الآخر أبو الربيع السمان وكلاهما ضعيف.\n١٣٩١٦- طعام السخى دواء وطعام الشحيح داء (الحاكم فى التاريخ، والخطيب فى كتاب البخلاء عن ابن عمر. ابن لال، والديلمى عن عائشة)\nحديث ابن عمر: أخرجه الخطيب فى البخلاء (ص٤٤ - ٤٦، رقم ٢١) .","vol":"14","page":116},{"text":"حديث عائشة: أخرجه الديلمى (٢/٤٥٥، رقم ٣٩٥٤)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٦٧) .\n١٣٩١٧- طعام المؤمنين فى زمن الدجال طعام الملائكة التسبيح والتقديس فمن كان منطقه يومئذ التسبيح والتقديس أذهب الله عنه الجوع (الحاكم وتعقب عن ابن عمر)\nأخرجه الحاكم (٤/٥٥٧، رقم٨٥٦١) وقال: صحيح الإسناد على شرط مسلم. وأخرجه أيضًا: نعيم بن حماد فى الفتن (٢/٥٦٥، رقم ١٥٨٨) .\n١٣٩١٨- طعام الواحد يكفى الاثنين وطعام الاثنين يكفى الأربعة وطعام الأربعة يكفى الثمانية (أحمد، والدارمى، ومسلم، والترمذى، والنسائى، وابن حبان عن جابر. الطبرانى عن سمرة. الطبرانى عن ابن مسعود. البيهقى فى شعب الإيمان عن ابن عمر)","vol":"14","page":117},{"text":"حديث جابر: أخرجه أحمد (٣/٣٠١، رقم١٤٢٦٠)، والدارمى (٢/١٣٦، رقم ٢٠٤٤)، ومسلم (٣/١٦٣٠، رقم ٢٠٥٩)، والترمذى (٤/٢٦٧، رقم ١٨٢٠) وقال: حسن صحيح. والنسائى فى الكبرى (٤/١٧٨، رقم ٦٧٧٤)، وابن حبان (١٢/٤٢، رقم ٥٢٣٧) . وأخرجه أيضًا: ابن ماجه (٢/١٠٨٤، رقم ٣٢٥٤)، وأبو عوانة (٥/٢٠٦، رقم ٨٤٠٣) .\nحديث سمرة: أخرجه الطبرانى (٧/٢٢٩، رقم ٦٩٥٨) قال الهيثمى (٥/٢١): رواه الطبرانى وفى الرواية الأولى من لم أعرفه وفى الثانية أبو بكر الهذلى وهو ضعيف.\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٠٢، رقم ١٠٠٩٣) قال الهيثمى (٥/٢١): فيه قيس بن الربيع وثقه الثورى وشعبة وعفان وفيه ضعف وبقية رجاله ثقات.\nحديث ابن عمر: أخرجه البيهقى فى شعب الإيمان (٥/٢٥، رقم ٥٦٣٥) . وأخرجه أيضًا: عبد بن حميد (ص ٢٥٢، رقم ٧٨٨) .\nوللحديث أطراف منها: \"إن طعام الواحد يكفى\".\n١٣٩١٩- طعام بطعام وإناء بإناء (الترمذى - حسن صحيح - عن أنس)","vol":"14","page":118},{"text":"أخرجه الترمذى (٣/٦٤٠، رقم ١٣٥٩) وقال: حسن صحيح.\nوللحديث أطراف منها: \"غارت أمكم\".\n١٣٩٢٠- طعام كطعامها وإناء كإنائها (أحمد، والبيهقى عن عائشة)\nأخرجه أحمد (٦/٢٧٧، رقم ٢٦٤٠٩) قال الهيثمى (٤/٣٢١): رجاله ثقات. والبيهقى (٦/٩٦، رقم ١١٣٠٣) من طريق فليت عن جسرة بنت دجاجة عن عائشة به وقال: فليت العامرى وجسرة بنت دجاجة فيهما نظر. وأخرجه أيضًا: من نفس الطريق أبو داود (٣/٢٩٧، رقم ٣٥٦٨) .\n١٣٩٢١- طعام يوم فى العرس سنة وطعام يومين فضل وطعام ثلاث أيام رياء وسمعة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٥١، رقم ١١٣٣١) قال الهيثمى (٤/٤٩): فيه محمد بن عبيد الله العرزمى وهو ضعيف.\n١٣٩٢٢- طعمة أهل الجاهلية وقد أغنى الله عنها (الطبرانى عن عبادة بن الصامت أن رسول الله - ﷺ - سئل عن أثمان الكلاب قال … فذكره. الطبرانى عن ميمونة بنت سعد مثله)","vol":"14","page":119},{"text":"حديث عبادة: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٩٢) قال الهيثمى (٤/٩٢): من رواية إسحاق بن يحيى عن عبادة وإسحاق لم يدركه.\nحديث ميمونة: أخرجه الطبرانى (٢٥/٣٦، رقم ٦٣) قال الهيثمى (٤/٩٢): إسناده ضعيف وفيه من لا يعرف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/٢١٧، رقم ٣٤٤٩) .\n١٣٩٢٣- طلاق الأمة تطليقتان وعدتها حيضتان (أبو داود، والترمذى - غريب - وابن ماجه، والحاكم عن عائشة. ابن ماجه، والطبرانى، والبيهقى عن ابن عمر)\nحديث عائشة: أخرجه أبو داود (٢/٢٥٧، رقم ٢١٨٩)، والترمذى (٣/٤٨٨، رقم ١١٨٢) وقال: غريب. وابن ماجه (١/٦٧٢، رقم٢٠٨٠)، والحاكم (٢/٢٢٣، رقم ٢٨٢٢) وقال: صحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٦، رقم ٦٧٤٩)، وابن عدى (٦/٤٤٩، ترجمة ١٩٣١ مظاهر بن أسلم) وقال: قال البخارى: مظاهر بن أسلم عن القاسم عن عائشة ضعفه أبو عاصم.","vol":"14","page":120},{"text":"حديث ابن عمر: أخرجه ابن ماجه (١/٦٧٢، رقم ٢٠٧٩) قال البوصيرى (٢/١٣١): هذا إسناد ضعيف لضعف عطية بن سعيد العوفى وعمر بن شبيب الكوفى. والبيهقى (٧/٣٦٩، رقم ١٤٩٤٣) . وأخرجه أيضًا: الدارقطنى (٤/٣٨ ٤) .\n١٣٩٢٤- طلاق التى لم يدخل بها واحدة (البيهقى عن الحسن مرسلًا)\nأخرجه البيهقى (٧/٣٥٥، رقم ١٤٨٦٦) وقال: هذا مرسل وراويه سليمان بن أرقم وهو ضعيف. وأخرجه أيضًا: ابن عدى (٣/٢٥٣، ترجمة ٧٣٤ سليمان بن أرقم) وقال: قال النسائى: متروك الحديث.\n١٣٩٢٥- طلاق العبد اثنتان ولا تحل له حتى تنكح زوجًا غيره وقرء الأمة حيضتان وتتزوج الحرة على الأمة ولا تتزوج الأمة على الحرة (الدارقطنى، والبيهقى عن عائشة)\nأخرجه الدارقطنى (٤/٣٩)، والبيهقى (٧/٣٦٩، رقم ١٤٩٤٦) .\n١٣٩٢٦- طلب الحق غربة (أبو إسماعيل الأنصارى، والديلمى، وابن عساكر، والرافعى فى تاريخه عن الجنيد عن السرى عن معروف الكرخى عن جعفر بن محمد عن أبيه عن جده عن على)","vol":"14","page":121},{"text":"أخرجه الديلمى (٢/٤٤٣، رقم٣٩٢٠)، وابن عساكر (١٥/٢٣٨)، والرافعى من طريق الأنصارى (٤/١٤٦) .\n١٣٩٢٧- طلب الحلال جهاد (أبو نعيم فى الحلية عن ابن عمر. القضاعى عن ابن عباس)\nحديث ابن عمر: أخرجه أيضًا: ابن عدى (٦/٢٦٣، ترجمة ١٧٤٢ محمد بن مروان الكوفى) وقال: قال النسائى: متروك الحديث.\nحديث ابن عباس: أخرجه القضاعى (١/٨٣، رقم ٨٢) . وأخرجه أيضًا: الديلمى (٢/٤٤٢، رقم ٣٩١٩) .\n١٣٩٢٨- طلب الحلال مثل مقارعة الأبطال فى سبيل الله ومن بات عييًا من طلب الحلال بات والله ﷿ عنه راض (البيهقى فى شعب الإيمان عن السكن)\nأخرجه البيهقى فى شعب الإيمان (٢/٨٦، رقم ١٢٣١) .\nومن غريب الحديث: \"عييا\": أى متعبا.\n١٣٩٢٩- طلب العلم أفضل عند الله من الصلاة والصيام والحج والجهاد فى سبيل الله (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٤٣٨، رقم٣٩١٠)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٦٧) .","vol":"14","page":122},{"text":"١٣٩٣٠- طلب العلم ساعة خير من قيام ليلة وطلب العلم يومًا خير من صيام ثلاثة أشهر (أبو الشيخ، وأبو نعيم فى الحلية عن نهشل عن الضحاك عن ابن عباس)\nأخرجه أيضًا: الديلمى (٢/٤٤١، رقم ٣٩١٧) . قال المناوى (٤/٢٦٩): فيه نهشل بن سعيد قال الذهبى: قال ابن راهويه: كان كذابًا.\n١٣٩٣١- طلب العلم فريضة على كل مسلم (ابن عدى، والحاكم فى الكنى، وابن عبد البر فى العلم، وتمام، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر، وابن النجار من طرق عدة عن أنس. الطبرانى، وتمام عن ابن عباس. تمام، وابن عساكر، والخليلى، والرافعى عن ابن عمر قال ابن عساكر: غريب جدًا. الخطيب، وابن عساكر عن على. الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، وتمام، والخطيب، وابن عساكر عن أبى سعيد. الطبرانى فى الأوسط، والضياء، والخطيب، وابن النجار عن الحسين بن على. [الطبرانى فى الكبير، وفى الأوسط، وابن عساكرعن ابن مسعود)","vol":"14","page":123},{"text":"حديث أنس: أخرجه ابن عدى (١/٢٠٢، ترجمة ٤٨ أحمد بن هارون بن موسى) وقال: له نسخ موضوعة مناكير ليس عند أحد منها شىء كنا نتهمه بوضعها. وأخرجه ابن عبد البر فى جامع بيان العلم وفضله (١/٧)، والبيهقى فى شعب الإيمان (٢/٢٥٤، رقم ١٦٦٥)، وابن عساكر (٥٢/٣٤١) . وأخرجه أيضًا: أبو يعلى (٥/٢٢٣، رقم ٢٨٣٧)، والطبرانى فى الأوسط (١/٧، رقم ٩)، وفى الصغير (١/٣٦، رقم ٢٢)، وأبو نعيم فى الحلية (٨/٣٢٣)، والإسماعيلى فى معجم الشيوخ (٣/٧٧٥)، والقضاعى (١/١٣٦، رقم ١٧٥)، والبزار (١/١٧٢، رقم ٩٤) وقال: هذا كذب ليس له أصل عن ثابت عن أنس فأما ما يذكر عن النبى - ﷺ - أنه قال طلب العلم فريضة على كل مسلم فقد روى عن أنس من غير وجه وكل ما يروى فيها عن أنس فغير صحيح.\nحديث ابن عباس: أخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٤٥، رقم ٤٠٩٦) قال الهيثمى (١/١٢٠): فيه عبد الله بن عبد العزيز بن أبى رواد ضعيف جدًا.","vol":"14","page":124},{"text":"حديث ابن عمر: أخرجه الرافعى من طريق الخليلى (٢/٣٤٠) . وأخرجه أيضًا: ابن عدى (١/١٧٩، ترجمة ١٩ أحمد بن إبراهيم بن موسى) وقال: هذا الحديث منكر بهذا الإسناد. وابن جميع الصيداوى فى معجم الشيوخ (ص ١٧٧) .\nحديث على: أخرجه الخطيب (١/٤٠٧)، وابن عساكر (٤٣/١٢) .\nحديث أبى سعيد: أخرجه الطبرانى فى الأوسط (٨/٢٥٨، رقم ٨٥٦٧)، قال الهيثمى (١/١٢٠): فيه يحيى بن هاشم السمسار كذاب. والبيهقى فى شعب الإيمان (٢/٢٥٤، رقم ١٦٦٧)، والخطيب (٤/٤٢٧)، وابن عساكر (٥٧/٧) . وأخرجه أيضًا: الإسماعيلى فى معجم الشيوخ (٢/٦٥٢)، والقضاعى (١/١٣٥، رقم ١٧٤) .\nحديث الحسين بن على: أخرجه الطبرانى فى الصغير (١/٥٨، رقم ٦١)، والخطيب (٥/٢٠٤)، وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٩٧، رقم ٢٠٣٠) قال الهيثمى (١/١٢٠): رواه الطبرانى فى الصغير وفيه عبد العزيز بن أبى ثابت ضعيف جدًّا.","vol":"14","page":125},{"text":"حديث ابن مسعود: أخرجه الطبرانى فى الكبير (١٠/١٩٥، رقم ١٠٤٣٩)، وفى الأوسط (٦/٩٦، رقم ٥٩٠٨) قال الهيثمى (١/١١٩): فيه عثمان بن عبد الرحمن القرشى عن حماد بن أبى سليمان وعثمان هذا قال البخارى مجهول ولا يقبل من حديث حماد إلا ما رواه عنه القدماء شعبة وسفيان الثورى والدستوائى ومن عدا هؤلاء رووا عنه بعد الاختلاط. وأخرجه ابن عساكر (٥٣/٤٣) وأخرجه أيضًا: أبو يعلى فى معجمه (ص ٢٥٧، رقم ٣٢٠) . قال المناوى (٤/٢٦٧): قال النووى: ضعيف وإن كان معناه صحيحًا، وقال ابن القطان: لا يصح فيه شىء وأحسن ما فيه ضعيف، وسكت عنه مغلطاى، وقال المصنف [أى الإمام السيوطى]: جمعت له خمسين طريقًا وحكمت بصحته لغيره، ولم أصحح حديثًا لم أسبق لتصحيحه سواه، وقال السخاوى: له شاهد عند أبى شاهين بسند رجاله ثقات عن أنس، ورواه عنه نحو عشرين تابعيًا.","vol":"14","page":126},{"text":"١٣٩٣٢- طلب العلم فريضة على كل مسلم فاغد أيها العبد عالمًا أو متعلمًا ولا خير فيما بين ذلك (الديلمى عن على)\nأخرجه الديلمى (٢/٤٣٧، رقم ٣٩٠٨) .\n١٣٩٣٣- طلب العلم فريضة على كل مسلم والله يحب إغاثة اللهفان (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٥٤، رقم ١٦٦٤) .\n١٣٩٣٤- طلب العلم فريضة على كل مسلم وواضع العلم عند غير أهله كمقلد الخنازير الجوهر واللؤلؤ والذهب (ابن ماجه عن أنس)\nأخرجه ابن ماجه (١/٨١، رقم ٢٢٤) قال البوصيرى (١/٣٠): هذا إسناد ضعيف. وأخرجه أيضًا: ابن عدى (٦/٧١، ترجمة ١٦٠٥ كثير بن شنظير المازنى) وقال: وليس فى حديثه شىء من المنكر وأحاديثه أرجو أن تكون مستقيمة.\n١٣٩٣٥- طلب العلم واجب على كل مسلم (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٥٦، رقم ١٦٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٧٢ رقم ٨٦١١)، وابن جميع الصيداوى فى معجم الشيوخ (ص ٣٥٩) .","vol":"14","page":127},{"text":"١٣٩٣٦- طلب الفقه حتم واجب على كل مسلم (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٢/٤٣٩، رقم ٣٩١٣) .\n١٣٩٣٧- طلب كسب الحلال فريضة بعد الفريضة (الطبرانى، والبيهقى وضعفه عن ابن مسعود)\nأخرجه الطبرانى (١٠/٧٤، رقم ٩٩٩٣) قال الهيثمى (١٠/٢٩١): فيه عباد بن كثير الثقفى وهو متروك. والبيهقى (٦/١٢٨، رقم ١١٤٧٥) وقال: تفرد به عباد بن كثير الرملى وهو ضعيف. وأخرجه أيضًا: ابن جميع فى معجم الشيوخ (ص ١٠٦)، والقضاعى (١/١٠٤، رقم ١٢١)، والبيهقى فى شعب الإيمان (٦/٤٢٠، رقم ٨٧٤١) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٥، رقم ٥٠٩) .\n١٣٩٣٨- طلحة شهيد يمشى على وجه الأرض (الحاكم، وابن ماجه، وابن عساكر عن جابر. ابن عساكر عن أبى هريرة وأبى سعيد)\nحديث جابر: أخرجه الحاكم (٣/٤٢٤، رقم ٥٦١٢)، وابن ماجه (١/٤٦، رقم ١٢٥)، وابن عساكر (٢٥/٨٦) .\nحديث جابر وأبى سعيد: أخرجه ابن عساكر (٢٥/٨٧) .","vol":"14","page":128},{"text":"وللحديث أطراف منها: \"من سره أن ينظر\".\n١٣٩٣٩- طلحة ممن قضى نحبه (الترمذى - غريب - وابن ماجه، والطبرانى عن معاوية. ابن عساكر عن عائشة)\nحديث معاوية: أخرجه الترمذى (٥/٦٤٤، رقم٣٧٤٠) وقال: غريب. وابن ماجه (١/٤٦، رقم ١٢٧)، والطبرانى (١٩/٣٢٤، رقم ٧٣٩) .\nحديث عائشة: أخرجه ابن عساكر (٢٥/٨٢) .\n١٣٩٤٠- طلحة والزبير جاراى فى الجنة (الترمذى - غريب - وأبو يعلى، والحاكم وتعقب، وأبو نعيم فى المعرفة عن على)\nأخرجه الترمذى (٥/٦٤٤، رقم ٣٧٤١) وقال: غريب. وأبو يعلى (١/٣٩٥، رقم ٥١٥)، والحاكم (٣/٤٠٩، رقم ٥٥٦٢) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عدى (٧/٢٣، ترجمة ١٩٦٢ النضر بن منصور) .\n١٣٩٤١- طلوع الفجر أمان لأمتى من طلوع الشمس من مغربها (الديلمى عن ابن عباس)\nأخرجه الديلمى (٢/٤٥٨، رقم ٣٩٦١) .\n١٣٩٤٢- طهروا أفنيتكم فإن اليهود لا تطهر أفنيتها (الطبرانى فى الأوسط عن سعد)","vol":"14","page":129},{"text":"أخرجه الطبرانى فى الأوسط (٤/٢٣١، رقم ٤٠٥٧) قال الهيثمى (١/٢٨٦): رجاله رجال الصحيح خلا شيخ الطبرانى.\n١٣٩٤٣- طهروا هذه الأجساد طهركم الله فإنه ليس عبد يبيت طاهرًا إلا بات معه ملك فى شعاره لا ينقلب ساعة من الليل إلا قال اللهم اغفر لعبدك فإنه بات طاهرًا (الطبرانى، وأبو الشيخ عن ابن عباس. [الطبرانى، والعقيلى، والديلمى عن ابن عمر])\nحديث ابن عباس: أخرجه الطبرانى فى الأوسط (٥/٢٠٤، رقم ٥٠٨٧) قال الهيثمى (١٠/١٢٨): إسناده حسن. وقال المنذرى (١/٢٣١) إسناده جيد.","vol":"14","page":130},{"text":"حديث ابن عمر: أخرجه الطبرانى (١٢/٤٤٦، رقم ١٣٦٢٠) قال الهيثمى (١/٢٢٦): فيه ميمون بن زيد قال الذهبى: لينه أبو حاتم وفى إسناد الطبرانى العباس بن عتبة قال الذهبى: يروى عن عطاء، وساق له هذا الحديث وقال: لا يصح حديثه، قلت: قد رواه سليمان الأحول عن عطاء، وهو من رجال الصحيح وأرجو أنه حسن الإسناد. والعقيلى (٣/٣٦٢، ترجمة ١٣٩٨ عباس بن عتبة) وقال: لا يصح حديثه. والديلمى (٢/٤٦٠، رقم ٣٩٦٧)\n١٣٩٤٤- طهور إناء أحدكم إذا ولغ فيه الكلب أن يغسل سبعًا الأولى بالتراب والهر مثل ذلك (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٢٦٤، رقم ٥٦٩) وقال: صحيح الإسناد على شرط الشيخين. قال البيهقى (١/٢٦٤): أبو عاصم الضحاك بن مخلد ثقة إلا أنه أخطأ فى إدراج قول أبى هريرة فى الهرة فى الحديث المرفوع فى الكلب. وقال المناوى (٤/٢٧٢): قال البيهقى والدارقطنى: هذا فى الكلب مرفوع وفى الهر موقوف ومن رفعه فقد غلط وقال بعض الحفاظ إن الهر مدرج.","vol":"14","page":131},{"text":"١٣٩٤٥- طهور إناء أحدكم إذا ولغ فيه الكلب أن يغسله سبع مرات أولاهن بالتراب (مسلم، وأبو داود، وعبد الرزاق، وابن أبى شيبة عن أبى هريرة)\nأخرجه مسلم (١/٢٣٤، رقم ٢٧٩)، وأبو داود (١/١٩، رقم ٧١)، وعبد الرزاق (١/٩٦، رقم ٣٢٩)، وابن أبى شيبة (١/١٥٩، رقم ١٨٣٠) وأخرجه أيضًا: أحمد (٢/٤٢٧، رقم ٩٥٠٧) .\nوللحديث أطراف منها: \"إذا ولغ الكلب\".\n١٣٩٤٦- طهور الرجل لصلاته يكفر الله بطهوره ذنوبه وتبقى صلاته نافلة له (محمد بن نصر فى كتاب الصلاة عن أنس)\nأخرجه أيضًا: ابن حبان فى الضعفاء (١/١٩١، ترجمة ١٣٥)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٥، رقم ٥١١) .\n١٣٩٤٧- طهور الطعام يزيد فى الطعام والدين والرزق (أبو الشيخ عن عبد الله بن جراد)\n١٣٩٤٨- طهور كل أديم دباغه (أبو بكر فى الغيلانيات، الدارقطنى، والبيهقى، وابن عساكر عن عائشة)","vol":"14","page":132},{"text":"أخرجه الدارقطنى (١/٤٩، رقم ٢٧) وقال: إسناد حسن كلهم ثقات. والبيهقى (١/٢١، رقم ٦٩) وقال: رواته كلهم ثقات. وابن عساكر (٥٥/٤١٥) .\n١٣٩٤٩- طوافك بالبيت وسعيك بين الصفا والمروة يكفيك لحجك وعمرتك (الشافعى، ومسلم، وأبو داود عن عائشة)\nأخرجه الشافعى (١/١١٣)، ومسلم (٢/٨٨٠، رقم ١٢١١)، وأبو داود (٢/١٨٠، رقم ١٨٩٧) .\n١٣٩٥٠- طوبى شجرة غرسها الله بيده ونفخ فيها من روحه تنبت بالحلى والحلل وإن أغصانها لترى من وراء سور الجنة (ابن جرير عن قرة بن إياس)\nأخرجه الطبرى فى تفسيره (١٣/١٤٩) .\n١٣٩٥١- طوبى لعيش بعد المسيح يؤذن للسماء فى القطر وللأرض فى النبات فلو بذرت حبة على الصفا لنبتت ولا تباغض ولا تحاسد حتى يمر الرجل على الأسد فلا يضره ويطأ على الحية فلا تضره (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٢/٤٥٠، رقم ٣٩٤٣) .","vol":"14","page":133},{"text":"١٣٩٥٢- طوبى لك يا طير تأوى إلى الشجر وتأكل من الثمر وتصير إلى غير حساب (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان من طريق الحاكم فى تاريخه (١/٤٨٤، رقم ٧٨٥) . وأخرجه أيضًا: الخطيب\n(١٤/٤٠٢)، والديلمى (٢/٤٥١، رقم ٣٩٤٤) .\n١٣٩٥٣- طوبى لك يا عثمان لم تلبسك الدنيا ولم تلبسها (الديلمى عن عائشة)\nأخرجه الديلمى (٢/٤٥١، رقم ٣٩٤٥) . وأخرجه أيضًا: ابن عبد البر فى التمهيد (٢١/٢٢٤) وفيهما أنه قاله لعثمان بن مظعون يوم مات.\n١٣٩٥٤- طوبى لكل غنى تقى ولكل فقير خفى يعرفه الله ولا يعرفه الناس (العسكرى فى الأمثال عن أنس وسنده ضعيف)\nأخرجه أيضًا: الديلمى (٢/٤٤٩، رقم ٣٩٣٩) .\n١٣٩٥٥- طوبى للسابقين إلى ظل الله الذين إذا أعطوا الحق قبلوه وإذا سئلوه بذلوه والذين يحكمون للناس بحكمهم لأنفسهم (الحكيم عن عائشة)\nذكره الحكيم (٢/١٦٥) .","vol":"14","page":134},{"text":"١٣٩٥٦- طوبى للشام إن الملائكة ناشرة أجنحتها على الشام (الطبرانى عن زيد بن ثابت)\nأخرجه الطبرانى (٥/١٥٨، رقم ٤٩٣٤) .\n١٣٩٥٧- طوبى للشام لأن ملائكة الرحمن باسطة أجنحتها عليها (أحمد، وابن أبى شيبة، والترمذى - حسن غريب - وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن زيد بن ثابت)\nأخرجه أحمد (٥/١٨٤، رقم ٢١٦٤٦)، وابن أبى شيبة (٤/٢١٨، رقم ١٩٤٤٨)، والترمذى (٥/٧٣٤ رقم ٣٩٥٤) وقال: حسن غريب. وابن حبان (١٦/٢٩٣، رقم ٧٣٠٤)، والطبرانى (٥/١٥٨، رقم ٤٩٣٣)، والحاكم (٢/٢٤٩، رقم ٢٩٠٠)، والبيهقى فى شعب الإيمان (٢/٤٣٢، رقم ٢٣١١) .\n١٣٩٥٨- طوبى للغرباء أناس صالحون فى أناس سوء كثير، من يعصيهم أكثر ممن يطيعهم (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٧، رقم ٦٦٥٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٤، رقم ٨٩٨٦) قال الهيثمى\n(٧/٢٧٨): فيه ابن لهيعة وفيه ضعف.","vol":"14","page":135},{"text":"١٣٩٥٩- طوبى للمخلصين أولئك مصابيح الهدى تنجلىعنهم كل فتنة ظلماء (أبو نعيم فى الحلية عن ثوبان)\nأخرجه أبو نعيم فى الحلية (١/١٦) . وأخرجه أيضًا: الديلمى (٢/٤٤٨، رقم ٣٩٣٦) .\n١٣٩٦٠- طوبى لمن أدركنى وآمن بى وطوبى لمن لم يدركنى ثم آمن بى (ابن النجار عن أبى هريرة)\n١٣٩٦١- طوبى لمن أسكنه الله أحد العروسين عسقلان أو غزة (الديلمى عن ابن الزبير)\nأخرجه الديلمى (٢/٤٥٠، رقم ٣٩٤٠) .\n١٣٩٦٢- طوبى لمن أكثر فى الجهاد فى سبيل الله من ذكر الله فإن له بكل كلمة سبعين ألف حسنة كل حسنة منها عشر أضعاف مع الذى له عند الله من المزيد والنفقة على قدر ذلك (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٧٧، رقم ١٤٣) قال الهيثمى (٥/٢٨٢): فيه رجل لم يسم.\n١٣٩٦٣- طوبى لمن بات حاجًّا وأصبح غازيًا رجل مستور ذو عيال متعفف قانع باليسير من الدنيا يدخل عليهم ضاحكًا ويخرج منهم ضاحكًا فوالذى نفسى بيده إنهم هم الحاجون الغازون فى سبيل الله (الديلمى عن أبى هريرة)","vol":"14","page":136},{"text":"أخرجه الديلمى (٢/٤٤٤، رقم ٣٩٢٣) .\n١٣٩٦٤- طوبى لمن تواضع فى غير منقصة وذل فى نفسه فى غير مسكنة وأنفق من مال جمعه فى غير معصية وخالط أهل الفقة والحكمة ورحم أهل الذل والمسكنة طوبى لمن ذل فى نفسه وطاب كسبه وحسنت سريرته وكرمت علانيته وعزل عن الناس شره طوبى لمن عمل بعلمه وأنفق الفضل من ماله وأمسك الفضل من قوله (البغوى، والباوردى، وابن قانع، والطبرانى، والبيهقى فى السنن الكبرى، وفى شعب الإيمان، وتمام، وابن عساكر عن ركب المصرى)","vol":"14","page":137},{"text":"أخرجه الطبرانى (٥/٧١، رقم ٤٦١٥) قال المنذرى (٣/١٤١): رواته إلى نصيح ثقات. وقال الهيثمى (١٠/٢٢٩): رواه الطبرانى من طريق نصيح العنسى عن ركب ولم أعرفه وبقية رجاله ثقات. والبيهقى فى السنن الكبرى (٤/١٨٢، رقم ٧٥٧٢)، وفى شعب الإيمان (٣/٢٢٥، رقم ٣٣٨٨)، وتمام (٢/٢٣٢، رقم ١٦٠٢)، وابن عساكر (٥٨/٣٥٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٣٣٨)، وابن أبى عاصم فى الآحاد والمثانى (٥/٢٥٥، رقم ٢٧٨٢)، والقضاعى (١/٣٦٠، رقم ٦١٥)، والديلمى (٢/٤٤٦، رقم ٣٩٢٨) .\n١٣٩٦٥- طوبى لمن رآنى وآمن بى مرة وطوبى لمن لم يرنى وآمن بى سبع مرات (أحمد عن أنس. الطيالسى، وأحمد، وابن منيع، والبخارى فى تاريخه، وأبو يعلى، وابن حبان، والطبرانى، والحاكم، والضياء عن أبى أمامة)","vol":"14","page":138},{"text":"حديث أنس: أخرجه أحمد (٣/١٥٥، رقم ١٢٦٠٠) . وأخرجه أيضًا: أبو يعلى (٦/١١٩، رقم ٣٣٩١) قال الهيثمى (١٠/٦٧): إسناد أبى يعلى حسن وإسناد أحمد فيه جسر وهو ضعيف.\nحديث أبى أمامة: أخرجه الطيالسى (ص ١٥٤، رقم ١١٣٢)، وأحمد (٥/٢٥٧، رقم ٢٢٢٦٨) قال الهيثمى\n(١٠/٦٧): رواه أحمد والطبرانى بأسانيد ورجالها رجال الصحيح غير أيمن بن مالك الأشعرى وهو ثقة. والبخارى فى التاريخ\n(٢/٢٧)، وابن حبان (١٦/٢١٦، رقم ٧٢٣٣)، والطبرانى (٨/٢٥٩، رقم ٨٠٠٩) .\n١٣٩٦٦- طوبى لمن رآنى وآمن بى وطوبى ثم طوبى ثم طوبى لمن آمن بى ولم يرنى قيل ما طوبى قال شجرة فى الجنة مسيرة مائة عام ثياب أهل الجنة تخرج من أكمامها (أحمد، وابن جرير، وابن أبى حاتم، وأبو يعلى، وابن حبان، وابن مردويه، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧١، رقم ١١٦٩١)، والطبرى فى تفسيره (١٣/١٤٩)، وأبو يعلى (٢/٥١٩، رقم ١٣٧٤)، وابن حبان (١٦/٢١٣، رقم٧٢٣٠) .","vol":"14","page":139},{"text":"١٣٩٦٧- طوبى لمن رآنى وآمن بى وطوبى لمن آمن بى ولم يرنى ثلاث مرات (الطيالسى، وعبد بن حميد، وابن حبان فى الضعفاء عن ابن عمر\nأخرجه الطيالسى (ص ٢٥٢، رقم ١٨٤٥)، وعبد بن حميد (ص ٢٤٧، رقم ٧٦٩)، وابن حبان فى الضعفاء (١/٣٨٢، ترجمة ٥١٨، طلحة بن عمرو الحضرمى) وقال: كان ممن يروى عن الثقات ما ليس من أحاديثهم.\n١٣٩٦٨- طوبى لمن رآنى وآمن بى وطوبى لمن رآنى وآمن بى طوبى لهم وحسن مآب (ابن أبى عاصم، والطبرانى، والحاكم، والضياء عن عبد الله بن بسر)\nأخرجه ابن أبى عاصم (٢/٦٣٠، رقم ١٤٨٦)، والطبرانى كما فى مجمع الزوائد (١٠/٢٠) قال الهيثمى: فيه بقية وقد صرح بالسماع فزالت الدلسة وبقية رجاله ثقات. والحاكم (٤/٩٦، رقم ٦٩٩٤)، والضياء (٩/٨٩، رقم ٧١) .\n١٣٩٦٩- طوبى لمن رآنى وطوبى لمن رأى من رآنى وطوبى لمن رأى من رأى من رآنى (البخارى فى تاريخه، والخطيب فى المتفق والمفترق عن أبى سعيد. [الخطيب عن أنس])","vol":"14","page":140},{"text":"حديث أبى سعيد: أخرجه البخارى فى التاريخ (١/٣٣٥) .\nحديث أنس: أخرجه الخطيب (١٣/١٢٧) .\n١٣٩٧٠- طوبى لمن رآنى ولمن رأى من رآنى ومن رأى من رأى من رآنى (عبد بن حميد عن أبى سعيد. ابن عساكر عن واثلة. الخطيب عن على. الخطيب عن أنس)\nحديث سعيد: أخرجه عبد بن حميد (ص ٣٠٨، رقم ١٠٠٠) .\nحديث واثلة: أخرجه ابن عساكر (٤٣/٥٦٦) .\nحديث على: أخرجه الخطيب (٣/٤٩) .\nحديث أنس: أخرجه الخطيب (٣/٣٠٦) .\n١٣٩٧١- طوبى لمن رآنى ومن رأى من رآنى (الطبرانى عن وائل بن حجر)\nأخرجه الطبرانى (٢٢/٢٠، رقم ٢٩) قال الهيثمى (١٠/٢٠): فيه من لم أعرفهم.\n١٣٩٧٢- طوبى لمن رزقه الله الكفاف ثم صبر عليه (البيهقى فى شعب الإيمان عن أبى الحويرث. الديلمى عن عبد الله بن حنطب بن الحارث)\nحديث أبى الحويرث: أخرجه البيهقى فى شعب الإيمان (٧/١٢٥، رقم ٩٧٢٤) .\nحديث عبد الله بن حنظلة: أخرجه الديلمى (٢/٤٤٥، رقم٣٩٢٤) .","vol":"14","page":141},{"text":"١٣٩٧٣- طوبى لمن شغله عيبه عن عيوب الناس وأنفق الفضل من ماله وأمسك الفضل من قوله ووسعته السنة ولم يعد عنها إلى البدعة (الديلمى عن أنس)\nأخرجه الديلمى (٢/٤٤٧، رقم ٣٩٢٩) .\n١٣٩٧٤- طوبى لمن طال عمره وحسن عمله (الطبرانى، وأبو نعيم فى الحلية عن عبد الله بن بسر)\nأخرجه أبو نعيم فى الحلية (٦/١١١) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩٢، رقم ٣٤٣١)، وابن أبى عاصم فى الآحاد والمثانى (٣/٥١، رقم ١٣٥٦)، والديلمى (٢/٤٤٥، رقم ٣٩٢٥) قال المناوى (٤/٢٨١): قال الحافظ العراقى: فيه بقية رواه بصيغة عدل وهو مدلس.\nوللحديث أطراف منها: \"خير الناس من طال عمره\".\n١٣٩٧٥- طوبى لمن قتلهم وقتلوه يعنى الخوارج (أحمد عن عبد الله بن أبى أوفى)\nأخرجه أحمد (٤/٣٥٧، رقم ١٩١٧٢) . وأخرجه أيضًا: ابن سعد (٤/٣٠١)، وابن أبى عاصم (٢/٤٣٨ رقم ٩٠٦)\nوللحديث أطراف منها: \"الخوارج كلاب النار\".","vol":"14","page":142},{"text":"١٣٩٧٦- طوبى لمن ملك لسانه ووسعه بيته وبكى على خطيئته (ابن أبى الدنيا فى العزلة عن ثوبان)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢١، رقم ٢٣٤٠)، وفى الصغير (١/١٤٠، رقم ٢١٢)، وفى الشاميين\n(١/٣١٣، رقم ٥٤٨) قال الهيثمى (١٠/٢٩٩) وقال المنذرى (٣/٢٩٧): رواه الطبرانى فى الأوسط والصغير وحسن إسناده. وأخرجه الديلمى (٢/٤٤٧، رقم ٣٩٣٠) .\n١٣٩٧٧- طوبى لمن هدى للإسلام وكان عيشه كفافا وقنع به (ابن المبارك، والترمذى - صحيح - والطبرانى، والحاكم، وابن حبان عن فضالة بن عبيد)\nأخرجه ابن المبارك فى الزهد (١/١٩٤، رقم ٥٥٢)، والترمذى (٤/٥٧٦، رقم ٢٣٤٩) وقال: حسن صحيح. والطبرانى (١٨/٣٠٥، رقم ٧٨٦)، والحاكم (١/٩٠، رقم ٩٨) وقال: صحيح على شرط مسلم. وابن حبان (٢/٤٨٠، رقم ٧٠٥)، وأخرجه أيضًا: أحمد (٦/١٩، رقم ٢٣٩٨٩) .","vol":"14","page":143},{"text":"١٣٩٧٨- طوبى لمن وجد فى صحيفته استغفارًا كثيرًا (ابن ماجه، والحكيم، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن عبد الله بن بسر. أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب عن عائشة)\nحديث عبد الله بن بسر: أخرجه ابن ماجه (٢/١٢٥٤، رقم ٣٨١٨) قال البوصيرى (٤/١٣٥): هذا إسناد صحيح رجاله ثقات. والبيهقى فى شعب الإيمان (١/٤٤٠، رقم ٦٤٧)، والضياء (٩/٩٥، رقم ٧٩) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١١٨، رقم ١٠٢٨٩)، والبزار (٨/٤٣٣، رقم ٣٥٠٨) .\nحديث عائشة: أخرجه أبو نعيم فى الحلية (١٠/٣٩٥)، والبيهقى فى شعب الإيمان (١/٤٤٠، رقم ٦٤٦) موقوفًا وقال: هذا هو الصحيح موقوفًا وروى عن النعمان بن عبد السلام عن سفيان مرفوعًا. والخطيب (٩/١١٠.\n١٣٩٧٩- طوفى من وراء الناس وأنت راكبة (مالك، والبخارى، وأبوداود عن زينب بنت أم سلمة عن أم سلمة قالت شكوت إلى رسول الله - ﷺ - أنى أشتكى قال … فذكره)","vol":"14","page":144},{"text":"أخرجه مالك (١/٣٧٠، رقم ٨٢٦)، والبخارى (٢/٥٨٩، رقم ١٥٥٢)، وأبو داود (٢/١٧٧، رقم١٨٨٢)، وأخرجه أيضًا: أحمد (٦/٢٩٠، رقم ٢٦٥٢٨)، ومسلم (٢/٩٢٧، رقم ١٢٧٦)، والنسائى (٥/٢٢٣، رقم ٢٩٢٥)، وابن خزيمة (٤/٢٣٨، رقم ٢٧٧٦)، وابن حبان (٩/١٣٩، رقم ٣٨٣٠) .\n١٣٩٨٠- طول القنوت فى الصلاة يخفف سكرات الموت (الديلمى عن أبى هريرة)\n١٣٩٨١- طيب الرجال ريح لا لون له وطيب النساء لون لا ريح له (الطبرانى، والديلمى) [ز]\nأخرجه الطبرانى (١٨/١٤٧، رقم ٣١٤)، والديلمى (٢/٤٥٥، رقم ٣٩٥٣) .\nوللحديث أطراف منها: \"إن خير طيب\"، \"لا أركب الأرجوان\".\n١٣٩٨٢- طيب الرجال ما ظهر ريحه وخفى لونه وطيب النساء ما ظهر لونه وخفى ريحه (العقيلى، والطبرانى، والضياء عن أنس. الترمذى - حسن - والنسائى عن أبى هريرة. ابن عساكر عن يعلى بن مرة الثقفى. العقيلى عن أبى عثمان مرسلًا وقال: هو أصح. [الطبرانى، والعقيلى عن أبى موسى])","vol":"14","page":145},{"text":"حديث أنس: أخرجه العقيلى (٢/١٠٩، ترجمة ٥٨٢ سعيد بن سليمان الواسطى)، والضياء (٦/٢٩٤ رقم ٢٣١١) .\nحديث أبى هريرة: أخرجه الترمذى (٥/١٠٧، رقم ٢٧٨٧) وقال: هذا حديث حسن. والنسائى (٨/١٥١، رقم ٥١١٧) . وأخرجه أيضًا: عبد بن حميد (ص ٤٢٤، رقم ١٤٥٦)، والبيهقى فى شعب الإيمان (٦/١٦٩، رقم ٧٨٠٩)، والقضاعى (١/١٨٤، رقم ٢٧١) .\nحديث يعلى بن مرة: أخرجه أيضًا: المحاملى فى أماليه (ص ٣١٤، رقم ٣٣٣) .\nحديث أبى عثمان: أخرجه العقيلى (١/٤٩، ترجمة ٣٥ إبراهيم بن بشار الرمادى) وقال: قال: يحيى بن معين عن إبراهيم بن بشار الرمادى فقال ليس بشىء.\nحديث أبى موسى الأشعرى: أخرجه الطبرانى فى الأوسط (١/٢١٥، رقم ٦٩٨)، والعقيلى (١/٤٩، ترجمة ٣٥ إبراهيم بن بشار الرمادى) قال الهيثمى (٥/١٥٨): فيه إبراهيم بن بشار الرمادى وهو ضعيف وقد وثق وبقية رجاله رجال الصحيح.\nوللحديث أطراف منها: \"خير طيب الرجال\".","vol":"14","page":146},{"text":"١٣٩٨٣- طيبوا أفواهكم بالسواك فإنها طرق القرآن (البيهقى فى شعب الإيمان وضعفه عن سمرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٨٢، رقم ٢١١٩) وقال: غياث هذا مجهول. وأخرجه أيضًا: الديلمى (٢/٤٦١، رقم ٣٩٧٠) قال المناوى (٢/٣٨٢): وقال الذهبى: غياث ضعفه الدارقطنى انتهى، وأقول فيه أيضًا الحسن بن الفضل بن السمح قال الذهبى: مزقوا حديثه.\n١٣٩٨٤- طيبوا أفواهكم فإن أفواهكم طريق القرآن (أبو مسلم الكجى فى سننه عن وضين مرسلًا. أبو نصر السجزى فى الإبانة عن الوضين بن عطاء عن عمرو بن مرثد، وعن الوضين عن بعض الصحابة)\n١٣٩٨٥- طير كل عبد فى عنقه (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣٢١، رقم ١٠٥٥) . وأخرجه أيضًا: أحمد (٣/٣٤٢ رقم ١٤٧٣٢) قال الهيثمى (٧/٤٩): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله رجال الصحيح.\n١٣٩٨٦- طينة المعتِقِ من طينة المعتَقِ (ابن لال، والديلمى، وابن النجار عن ابن عباس)","vol":"14","page":147},{"text":"أخرجه الديلمى (٢/٤٥٥، رقم ٣٩٥٢) . وأخرجه أيضًا: الخطيب (٤/١٨)، وأورده والذهبى فى الميزان\n(١/٢٠٩، ترجمة ٢٧٥ أحمد بن إبراهيم البزورى) وقال: لا يدرى من هو وأتى بخبر باطل، وعزاه لابن شاهين وقال: منقطع. قال الحافظ فى اللسان (١/١٣٠، ترجمة ٤٠١ أحمد بن إبراهيم البزورى): فلعل المهدى أو المنصور سمعه من شيخ كذاب فأرسله عن ابن عباس فيتخلص بهذا هذا البزورى من العهدة.\n١٣٩٨٧- الطابع معلق بالعرش فإذا انتهكت الحرمة واجترءوا على الخطايا وعمل بالمعاصى بعث الله الطابع فيطبع على القلب فلا يعقل بعد ذلك شيئا (الديلمى عن ابن عمر)\nأخرجه أيضًا: ابن عدى (٣/٢٨٦، ترجمة ٧٥٤ سليمان بن مسلم الخشاب)، والبيهقى فى شعب الإيمان (٥/٤٤٤، رقم ٧٢١٤)، وابن الجوزى فى العلل المتناهية (٢/٧٧٥، رقم ١٢٩٤) .","vol":"14","page":148},{"text":"<span data-type='title' id=toc-95>[المحلى من الطاء]</span>\n١٣٩٨٨- الطاعم الشاكر بمنزلة الصائم الصابر (أحمد، والدارمى، والبغوى، وابن ماجه، والطبرانى، والضياء عن سنان بن سنة الأسلمى)\nأخرجه أحمد (٤/٣٤٣، رقم ١٩٠٣٦)، والدارمى (٢/١٣٠، رقم ٢٠٢٤)، وابن ماجه (١/٥٦١، رقم ١٧٦٥) قال البوصيرى (٢/٨٣): هذا إسناد صحيح رجاله ثقات. والطبرانى (٧/١٠٠، رقم ٦٤٩٢) . وأخرجه أيضًا: القضاعى (١/١٨٠، رقم ٢٦٤) .\n١٣٩٨٩- الطاعون آية رجز ابتلى الله به ناسًا من عباده فإذا سمعتم به فلا تدخلوا عليه وإذا وقع بأرض وأنتم بها فلا تفروا منه (مسلم عن أسامة بن زيد)\nأخرجه مسلم (٤/١٧٣٧، رقم ٢٢١٨) .\n١٣٩٩٠- الطاعون بقية رجز أو عذاب أرسل على طائفة من بنى إسرائيل فإذا وقع بأرض وأنتم بها فلا تخرجوا منها فرارًا منه وإذا وقع بأرض ولستم بها فلا تهبطوا عليها (البخارى، ومسلم، والترمذى - حسن صحيح - وابن حزيمة عن أسامة بن زيد)","vol":"14","page":149},{"text":"أخرجه البخارى (٣/١٢٨١، رقم ٣٢٨٦)، ومسلم (٤/١٧٣٧، رقم ٢٢١٨)، والترمذى (٣/٣٧٨، رقم ١٠٦٥) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٦٢، رقم٧٥٢٣)، وابن حبان (٧/٢٢٠، رقم ٢٩٥٤)، والطحاوى (٤/٣٠٦) .\n١٣٩٩١- الطاعون شهادة لأمتى ووخز أعدائكم من الجن يخرج فى آباط الرجال ومراقها الفار منه كالفار من الزحف والصابر عليه كالمجاهد فى سبيل الله (ابن عدى، والطبرانى فى الأوسط عن عائشة)\nأخرجه ابن عدى (٧/١٦٥، ترجمة ٢٠٧٠ يوسف بن ميمون الصباغ)، والطبرانى فى الأوسط (٥/٣٥٣ رقم ٥٥٣١) .\n١٣٩٩٢- الطاعون شهادة لكل مسلم (الطيالسى، وأحمد، والبخارى، ومسلم، وابن خزيمة عن أنس)\nأخرجه الطيالسى (ص ٢٨٢، رقم ٢١١٣)، وأحمد (٢/١٣٢، رقم ١٣٨٢٧)، والبخارى (٣/١٠٤١، رقم ٢٦٧٥)، ومسلم (٣/١٥٢٢، رقم ١٩١٦) . وأخرجه أيضًا: أبو عوانة (٤/٥٠٠، رقم ٧٤٧٨)، والديلمى (٢/٤٦٥، رقم ٣٩٨٨) .","vol":"14","page":150},{"text":"١٣٩٩٣- الطاعون غدة كغدة البعير المقيم بها كالشهيد والفار منه كالفار من الزحف (أحمد عن عائشة)\nأخرجه أحمد (٦/١٤٥، رقم ٢٥١٦١) قال الهيثمى (٢/٣١٤): رجاله ثقات.\n١٣٩٩٤- الطاعون كان عذابًا يبعثه الله على من يشاء وإن الله جعله رحمة للمؤمنين فليس من أحد يقع الطاعون فيمكث فى بلده صابرًا محتسبًا يعلم أنه لا يصيبه إلا ماكتب الله له إلا كان له مثل أجر شهيد (أحمد، والبخارى عن عائشة)\nأخرجه أحمد (٦/٦٤، رقم ٢٤٤٠٣)، والبخارى (٣/١٢٨١، رقم ٣٢٨٧) . وأخرجه أيضًا: إسحاق بن راهويه (٣/١٠١٦، رقم ١٧٦١) .\n١٣٩٩٥- الطاعون والغرق والبطن والحرق والنفساء شهادة لأمتى (الطبرانى عن صفوان بن أمية)\nأخرجه الطبرانى (٨/٤٨، رقم ٧٣٣٠) .\nوالحديث أصله فى سنن النسائى بطرف: \"الطاعون والمطعون\".\n١٣٩٩٦- الطاعون والمطعون والغريق والنفساء شهادة (أحمد، والدارمى، والنسائى، والبغوى، وابن قانع، والضياء عن صفوان بن أمية)","vol":"14","page":151},{"text":"أخرجه أحمد (٣/٤٠١، رقم١٥٣٤٣)، والدارمى (٢/٢٧٣، رقم ٢٤١٣)، والنسائى (٤/٩٩، رقم ٢٠٥٤)، وابن قانع (٢/١٢)، والضياء (٨/٢٥، رقم ١٤) . وأخرجه أيضًا: الطبرانى (٨/٤٨، رقم ٧٣٢٨)، والديلمى (٢/٤٦٦، رقم٣٩٩١) .\n١٣٩٩٧- الطاعون وخز أعدائكم من الجن وهو لكم شهادة (الحاكم عن أبى موسى)\nأخرجه الحاكم (١/١١٤، رقم ١٥٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٤/٤١٣، رقم ١٩٧٢٣)، والبزار (٨/٩١، رقم ٣٠٩١)، والرويانى (١/٣٣٧، رقم ٥١٤)، والطبرانى فى الأوسط (٣/٣٦٨، رقم ٣٤٢٢) قال الهيثمى (٢/٣١٢): رواه أحمد بأسانيد، ورجال بعضها رجال الصحيح، ورواه أبو يعلى والبزار والطبرانى فى الثلاث.\n١٣٩٩٨- الطاهر النائم كالصائم القائم (الديلمى عن عمرو بن حريث)\nأخرجه الديلمى (٢/٤٦٣، رقم ٣٩٨١) قال المناوى (٤/٢٨٩): قال الحافظ العراقى: سنده ضعيف.","vol":"14","page":152},{"text":"١٣٩٩٩- الطبيب الله ولعلك ترزق بأشياء تحرق بها غيرك (الشيرازى فى الألقاب عن مجاهد مرسلًا)\n١٤٠٠٠- الطرق يطهر بعضها بعضًا (ابن عدى، والبيهقى عن أبى هريرة)\nأخرجه ابن عدى (١/٢٣٥، ترجمة ٦٦ إبراهيم بن إسماعيل بن أبى حبيبة)، والبيهقى (٢/٤٠٦، رقم ٣٩٠٦) . وقال: هذا إسناد ليس بالقوى.\n١٤٠٠١- الطعام بالطعام مثلا بمثل (أحمد، ومسلم عن معمر بن عبد الله)\nأخرجه أحمد (٦/٤٠٠، رقم ٢٧٢٩١)، ومسلم (٣/١٢١٤، رقم ١٥٩٢) . وأخرجه أيضًا: ابن حبان (١١/٣٨٥، رقم ٥٠١١)، وأبو عوانة (٣/٣٩٦، رقم ٥٤٥٨)، والدارقطنى (٣/٢٤)، والطحاوى (٤/٣)، والطبرانى فى الكبير (٢٠/٤٤٧، رقم ١٠٩٤)، وفى الأوسط (١/١٠٥، رقم ٣٢٥)، وابن أبى عاصم فى الآحاد والمثانى (٢/٧٢، رقم ٧٦٦)، والبيهقى (٥/٢٨٣، رقم ١٠٢٨٧) .\n١٤٠٠٢- الطعن والطاعون والهدم وأكل السبع والغرق والحرق والبطن وذات الجنب شهادة (ابن قانع عن ربيع الأنصارى)","vol":"14","page":153},{"text":"أخرجه أيضًا: الطبرانى (٥/٦٨ رقم ٤٦٠٧) قال الهيثمى (٥/٣٠٠): رجاله رجال الصحيح.\n١٤٠٠٣- الطفل لا يصلى عليه ولا يورث ولا يرث حتى يستهل (الترمذى عن جابر مرفوعًا وموقوفًا وقال الموقوف أصح)\nأخرجه الترمذى (٣/٣٥٠، رقم ١٠٣٢) وقال: هذا حديث قد اضطرب الناس فيه فرواه بعضهم عن أبى الزبير عن جابر عن النبى - ﷺ - مرفوعا وروى أشعث بن سوار وغير واحد عن أبى الزبير عن جابر موقوفًا وروى محمد بن إسحاق عن عطاء بن أبى رباح عن جابر موقوفًا وكان هذا أصح من الحديث المرفوع.\n١٤٠٠٤- الطلاق بيد من أخذ بالساق (الطبرانى عن ابن عباس)\nأخرجه أيضًا: ابن ماجه (١/٦٧٢، رقم٢٠٨١) قال البوصيرى (٢/١٣١): هذا إسناد ضعيف لضعف عطية بن سعيد العوفى وعمر بن شبيب الكوفى. والديلمى (٢/٤٦٣، رقم ٣٩٧٨) .\n١٤٠٠٥- الطواف حول البيت مثل الصلاة إلا أنكم تتكلمون فيه فمن تكلم فيه فلا يتكلم إلا بخير (الترمذى، والحاكم، والبيهقى عن ابن عباس)","vol":"14","page":154},{"text":"أخرجه الترمذى (٣/٢٩٣، رقم ٩٦٠)، والحاكم (١/٦٣٠، رقم ١٦٨٦)، والبيهقى (٥/٨٧، رقم ٩٠٨٥) . وأخرجه أيضًا: ابن أبى شيبة (٣/١٣٧، رقم ١٢٨٠٨)، وأبو يعلى (٤/٤٦٧، رقم ٢٥٩٩)، وابن خزيمة (٤/٢٢٢، رقم ٢٧٣٩)، والطبرانى (١١/٣٤، رقم ١٠٩٥٥) .\n١٤٠٠٦- الطواف بالبيت صلاة ولكن الله أحل فيه النطق فمن نطق فلا ينطق إلا بخير (الطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى عن ابن عباس) .\nأخرجه الطبرانى (١١/٣٤، رقم ١٠٩٥٥)، وأبو نعيم فى الحلية (٨/١٢٨)، والحاكم (١/٦٣٠، رقم ١٦٨٦)، والبيهقى (٥/٨٥، رقم ٩٠٧٤) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣٧، رقم ١٢٨٠٨)، والدارمى (٢/٦٦، رقم ١٨٤٧)، وابن أبى شيبة (٣/٣٧، رقم ١٢٨٠٨)، وابن الجارود (ص ١٢٠، رقم ٤٦١)، وابن حبان (٩/١٤٣، رقم ٣٨٣٦) .\n١٤٠٠٧- الطواف صلاة فأقلوا فيه الكلام (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٠، رقم ١٠٩٧٦) . وأخرجه أيضًا: البيهقى (٥/٨٥، رقم ٩٠٧٥) .","vol":"14","page":155},{"text":"١٤٠٠٨- الطوفان الموت (ابن جرير، وابن أبى حاتم، وأبو الشيخ، وابن مردويه، وابن عساكر، والديلمى عن عائشة)\nأخرجه ابن جرير الطبرى فى التفسير (٩/٣١)، وابن عساكر (٦١/٦٧)، والديلمى (٢/٤٦٥، رقم ٣٩٨٦) .\n١٤٠٠٩- الطهور شطر الإيمان والحمد لله تملأ الميزان وسبحان الله والحمد لله تملآن ما بين السماء والأرض والصلاة نور والصدقة برهان والصبر ضياء والقرآن حجة لك أو عليك كل الناس يغدو فبائع نفسه فمعتقها أو موبقها (أحمد، ومسلم، والترمذى عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٢، رقم ٢٢٩٥٣)، ومسلم (١/٢٠٣، رقم ٢٢٣)، والترمذى (٥/٥٣٥، رقم ٣٥١٧) وقال: صحيح. وأخرجه أيضًا: الدارمى (١/١٧٤، رقم ٦٥٣)، وأبو عوانة (١/١٨٩، رقم٦٠٠)، والطبرانى (٣/٢٨٤، رقم ٣٤٢٣)، وابن منده (١/٣٧٤، رقم ٢١١)، والبيهقى فى شعب الإيمان (٣/٣، رقم ٢٧٠٩) .","vol":"14","page":156},{"text":"١٤٠١٠- الطهارات أربع قص الشارب وحلق العانة وتقليم الأظفار والسواك (أبو يعلى، والطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٦٨) قال الهيثمى: فيه معاوية بن يحيى الصدفى، وهو ضعيف. وأخرجه أيضًا: الديلمى (٢/٤٦٢، رقم ٣٩٧٧) .\n١٤٠١١- الطهور ثلاثًا ثلاثًا واجبة ومسح الرأس واحدة (الديلمى عن على)\nأخرجه الديلمى (٢/٤٦٢، رقم ٣٩٧٥) قال المناوى (٤/٢٩٢): سنده ضعيف.\n١٤٠١٢- الطير يوم القيامة ترفع مناقيرها وتضرب بأذنابها وتطرح ما فى بطونها وليس عندها طلبة فاتقه (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه ابن عدى (٦/١٣٨، ترجمة ١٦٤٠ محمد بن الفرات)، والبيهقى (١٠/١٢٢، رقم ٢٠١٧١) وقال: محمد بن الفرات الكوفى ضعيف، وقال ابن أبى حاتم فى العلل (١/٤٧٥، رقم ١٤٢٦): قال أبى: هذا حديث منكر، ومحمد بن الفرات ضعيف. وقال المناوى (٤/٢٩٤): أورده ابن الجوزى فى الموضوعات وقال: محمد بن الفرات كذاب روى عن محارب موضوعات.","vol":"14","page":157},{"text":"١٤٠١٣- الطيرة شرك الطيرة شرك الطيرة شرك (الطيالسى، وأحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الطيالسى (ص ٤٧، رقم ٣٥٦)، وأحمد (١/٤٤٠، رقم ٤١٩٤)، وأبو داود (٤/١٧، رقم٣٩١٠)، وابن ماجه (٢/١١٧٠، رقم ٣٥٣٨)، والحاكم (١/٦٤، رقم ٤٣)، والبيهقى فى شعب الإيمان (٢/٦١، رقم ١١٦٧) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣١٣، رقم ٩٠٩)، وأبو يعلى (٩/١٤٠، رقم ٥٢١٩)، وابن حبان (١٣/٤٩١، رقم ٦١٢٢)، والبيهقى (٨/١٣٩، رقم ١٦٢٩٤)، والديلمى (٢/٤٦٤، رقم ٣٩٨٤) .\n١٤٠١٤- الطيرة من الشرك (الترمذى عن عائشة)\nأخرجه الترمذى (٤/١٦٠، رقم ١٦١٤) وأخرجه أيضًا: أحمد (١/٤٣٨، رقم ٤١٧١) والحاكم (١/٦٥، رقم ٤٤) والبغوى فى الجعديات (١/٨٦، رقم ٤٨٨)، والطحاوى (٤/٣١٢) .\n١٤٠١٥- الطيرة فى الدار والمرأة والفرس (أحمد عن أبى هريرة)","vol":"14","page":158},{"text":"أخرجه أحمد (٦/٢٤٠، رقم ٢٦٠٧٦) قال الهيثمى (٥/١٠٤): رجاله رجال الصحيح.\n١٤٠١٦- الطيرة فى المسكن والمرأة والفرس (ابن جرير عن ابن عمر)\nأخرجه أيضًا: الطبرانى (١٢/٣٢٥، رقم ١٣٢٤٩) .\n<span data-type='title' id=toc-96>[حرف الظاء]</span>\n١٤٠١٧- ظننتم أن الله سلطها على ما كان الله ليفعل - يعنى ذات الجنب - والذى نفسى بيده لا يبقى فى البيت أحد إلا لُدَّ إلا عَمِّى (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٢٢٥، رقم ٧٤٤٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٦/١١٨، رقم ٢٤٩١٤) .\nوالحديث أصله فى البخارى: (٤/١٦١٨، رقم ٤١٨٩)، ومسلم (٤/١٧٣٣، رقم ٢٢١٣) .\nومن غريب الحديث: \"لُدَّ\": أى أعطى الشراب الذى يسقاه المريض فى أحد شقى فمه.\n١٤٠١٨- ظهر المؤمن حمى إلا بحقه (الطبرانى عن عصمة بن مالك)\nأخرجه الطبرانى (١٧/١٨٠، رقم ٤٧٦) قال الهيثمى (٦/٢٥٣): فيه الفضل بن المختار، وهو ضعيف.","vol":"14","page":159},{"text":"١٤٠١٩- ظهرت لهم الصلاة فقبلوها وخفيت لهم الزكاة فأكلوها أولئك هم المنافقون (البزار عن ابن عمر وضعف)\nأخرجه البزار كما فى مجمع الزوائد (٣/٦٤) قال الهيثمى: فيه عبد الله بن إبراهيم الغفارى، وهو ضعيف.\n[حرف الظاء]\n١٤٠٢٠- الظلم ثلاثة فظلم لا يتركه الله وظلم يغفر وظلم لا يغفر فأما الظلم الذى لا يغفر فالشرك لا يغفره الله وأما الظلم الذى يغفره الله فظلم العبد فيما بينه وبين ربه وأما الذى لا يترك فظلم العباد فيما بينهم يقص الله بعضهم من بعض (الطيالسى عن أنس)\nأخرجه الطيالسى (ص ٢٨٢، رقم ٢١٠٩) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٣٠٩) .\n١٤٠٢١- الظلم ظلمات يوم القيامة (الطيالسى، والبخارى، والترمذى عن ابن عمر)","vol":"14","page":160},{"text":"أخرجه الطيالسى (ص ٢٥٧، رقم ١٨٩٠)، والبخارى (٢/٨٦٤، رقم ٢٣١٥)، والترمذى (٤/٣٧٧، رقم ٢٠٣٠) وقال: حسن صحيح غريب. وأخرجه أيضًا: أحمد (٢/١٣٧، رقم ٦٢١٠)، والقضاعى (١/٩٧، رقم ١٠٩)، والبيهقى فى السنن الكبرى (٦/٩٣، رقم ١١٢٨٠)، وفى شعب الإيمان (٦/٤٦، رقم ٧٤٥٦) .\n١٤٠٢٢- الظلمة وأعوانهم فى النار (الديلمى عن حذيفة)\nأخرجه الديلمى (٢/٤٧٠، رقم ٤٠٠٠) قال المناوى (٤/٢٩٦): فيه عنبسة بن عبد الرحمن قال الذهبى فى الضعفاء متروك متهم. وضعفه العجلونى فى الكشف (٢/٦٥) .\n١٤٠٢٣- الظهر يركب بنفقته إذا كان مرهونًا ولبن الدر يشرب بنفقته إذا كان مرهونًا وعلى الذى يركب ويشرب النفقة (ابن أبى شيبة، والبخارى، والترمذى، وابن ماجه عن أبى هريرة)","vol":"14","page":161},{"text":"أخرجه ابن أبى شيبة (٥/١٦، رقم ٢٣٢٧٧)، والبخارى (٢/٨٨٨، رقم ٢٣٧٧)، والترمذى (٣/٥٥٥، رقم ١٢٥٤) وقال: حسن صحيح. وابن ماجه (٢/٨١٦، رقم ٢٤٤٠) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٠٤، رقم ١٦٠)، وأحمد (٢/٤٧٢، رقم ١٠١١٤)، وابن الجارود (ص ١٦٧، رقم ٦٦٥)، وابن حبان (١٣/٢٦١، رقم ٥٩٣٥)، والدارقطنى (٣/٣٤)، والطحاوى (٤/٩٨)، والبيهقى (٦/٣٨، رقم ١٠٩٨٧) .\n<span data-type='title' id=toc-97>[حرف العين]</span>\n١٤٠٢٤- عائد المريض فى مخرفة الجنة فإذا جلس عنده غمرته الرحمة (البزار عن عبد الرحمن بن عوف)\nأخرجه البزار (٣/٢٤٦، رقم ١٠٣٦) وقال الهيثمى (٢/٢٩٧): فيه صالح بن موسى الطلحى وهو ضعيف ضعفه الأئمة، وقال ابن عدى: وهو ممن لا يتعمد الكذب.\nومن غريب الحديث: \"مخرفة الجنة\": أى فى بساتينها الزاهية وروضاتها البهية.","vol":"14","page":162},{"text":"١٤٠٢٥- عائد المريض يخوض فى الرحمة فإذا جلس عنده غمرته الرحمة ومن تمام عيادة المريض أن يضع أحدكم يده على وجهه أو على يده فيسأله كيف هو وتمام تحيتكم بينكم المصافحة (أحمد، وابن أبى الدنيا، والطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٨، رقم ٢٢٣٦٣)، وابن أبى الدنيا فى المرض والكفارات (ص ٩٨، رقم ١٠٩)، والطبرانى\n(٨/٢١١، رقم ٧٨٥٤) قال الهيثمى (٢/٢٩٧): فيه عبيد الله بن زحر عن على بن يزيد وكلاهما ضعيف. والبيهقى فى شعب الإيمان (٦/٥٣٩، رقم ٩٢٠٤) . وأخرجه أيضًا: الرويانى (٢/٢٩٠، رقم١٢٣١) .\n١٤٠٢٦- عائد المريض يمشى فى مخرفة الجنة حتى يرجع (الطيالسى، ومسلم، وابن جرير، وابن قانع عن ثوبان)\nأخرجه الطيالسى (ص ١٣٢، رقم ٩٨٨)، ومسلم (٤/١٩٨٩، رقم ٢٥٦٨) . وأخرجه أيضًا: أحمد (٥/٢٨٣، رقم ٢٢٤٩٨) .\n\n١٤٠٢٧- عائشة تفضل النساء كما يفضل الثريد سائر الطعام (ابن أبى شيبة عن مصعب بن سعد مرسلًا)","vol":"14","page":163},{"text":"أخرجه ابن أبى شيبة (٦/٣٨٩، رقم ٣٢٢٧٧) .\n١٤٠٢٨- عائشة زوجتى فى الجنة (ابن سعد، وابن أبى شيبة عن مسلم البطين مرسلًا)\nأخرجه ابن سعد (٨/٦٦)، وابن أبى شيبة (٦/٣٨٩، رقم ٣٢٢٧٥) .\n١٤٠٢٩- عاتبوا الخيل فإنها تعتب (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/١١٢، رقم ٧٥٢٩) قال الهيثمى (٥/٢٦٢): رواه الطبرانى من رواية إبراهيم بن العلاء الزبيدى عن بقية، وبقية مدلس وسأل محمد بن عوف عن هذا الحديث فقال: رأيته على ظهر كتاب إبراهيم ملحقًا فأنكرته فقلت له فتركه، قال: وهذا من عمل ابنه محمد بن إبراهيم كان يسوى الأحاديث وأما أبوه فشيخ غير متهم، وقال فيه أبو حاتم: صدوق ووثقه ابن حبان. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٥، رقم ٨٣٣) .\nوللحديث أطراف منها: \"استعتبوا الخيل\".\nومن غريب الحديث: \"عاتبوا الخيل\": أدبوها وروضوها لنحو حرب وركوب فإنها تتأدب وتقبل العتاب.","vol":"14","page":164},{"text":"١٤٠٣٠- عادىّ الأرض لله ولرسوله ثم لكم من بعد فمن أحيا شيئًا من موتان الأرض فله رقبتها (عبد الرزاق، والبيهقى عن طاوس مرسلًا، وعن ابن عباس موقوفًا)\nحديث طاوس: أخرجه البيهقى (٦/١٤٣، رقم ١١٥٦٤) .\nحديث ابن عباس: أخرجه البيهقى (٦/١٤٣، رقم ١١٥٦٥) .\nومن غريب الحديث: \"عادى\": هى الأرض غير المملوكة الآن وإن تقدم ملكها ومضت عليه الأزمان.\n١٤٠٣١- عادى الله من عادى عليًا (ابن منده عن رافع مولى عائشة)\nعزاه الحافظ فى الإصابة (٢/٤٤٨، ترجمة ٢٥٥٦ رافع مولى عائشة) لابن منده وقال: قال ابن منده: هذا غريب لا نعرفه إلا من هذا.\n١٤٠٣٢- عارية مؤداة (الحاكم عن ابن عباس)","vol":"14","page":165},{"text":"أخرجه الحاكم (٢/٥٤، رقم ٢٣٠١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الدارقطنى (٣/٣٨)، والبيهقى (٦/٨٨، رقم ١١٢٥٥) عن ابن عباس: أن رسول الله - ﷺ - استعار من صفوان بن أمية أدرعًا وسنانًا فى غزوة حنين فقال يا رسول الله أعارية مؤداة، قال … فذكره.\n١٤٠٣٣- عاشوراء يوم التاسع (أبو نعيم فى الحلية عن ابن عباس. [أبو يوسف فى كتاب الآثار، وابن أبى شيبة، وعبد بن حميد عن ابن عباس موقوفًا])\nحديث ابن عباس المرفوع: أخرجه أبو نعيم فى الحلية (٩/٣٢٢) . وأخرجه أيضًا: ابن عدى (١/٣١٦، ترجمة ١٤١ إسماعيل بن يعلى الثقفى) . قال المناوى (٤/٢٩٩): قال ابن الجوزى: حديث لا يصح، وأبو أمية قال يحيى والدارقطنى: متروك الحديث.\nحديث ابن عباس الموقوف: أخرجه أبو يوسف يعقوب بن إبراهيم فى كتاب الآثار (ص ١٧٦، رقم ٨٠١)، وابن أبى شيبة (٢/٣١٣، رقم ٩٣٨٧)، وعبد بن حميد (ص ٢٢٣، رقم ٦٦٩) .","vol":"14","page":166},{"text":"١٤٠٣٤- عاشوراء يوم العاشر (الدارقطنى، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٩٠، رقم ٤٢٥١) .\n١٤٠٣٥- عاقبوا أرقاءكم على قدر عقولهم (الدارقطنى فى الأفراد، وابن عساكر عن عائشة. الديلمى عن ابن عباس)\nحديث عائشة: أخرجه ابن عساكر (٣٧/١٧٥) .\nحديث ابن عباس: أخرجه الديلمى (٣/١٤، رقم ٤٠١٧) .\n١٤٠٣٦- عالجيها بكتاب الله (ابن حبان عن عائشة)\nأخرجه ابن حبان (١٣/٤٦٤، رقم ٦٠٩٨) .\n١٤٠٣٧- عالم ينتفع بعلمه خير من ألف عابد (الديلمى عن على)\nأخرجه الديلمى (٣/٤١، رقم ٤١٠٠) قال المناوى (٤/٢٩٩): فيه عمرو بن جميع قال الذهبى فى الضعفاء: قال ابن عدى: متهم بالوضع.\n١٤٠٣٨- عامة أهل النار النساء (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١١٥، رقم ٢٢٤) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٩٩، رقم ٩٢٦٦) .\n١٤٠٣٩- عامة عذاب القبر من البول فتنزهوا من البول (عبد بن حميد، والحاكم عن ابن عباس)","vol":"14","page":167},{"text":"أخرجه عبد بن حميد (ص ٢١٥، رقم ٦٤٢)، والحاكم (١/٢٩٣، رقم ٦٥٤) . وأخرجه أيضًا: الطبرانى (١١/٧٩، رقم ١١١٠٤) قال الهيثمى (١/٢٠٧): فيه أبو يحيى القتات وثقه يحيى بن معين فى رواية وضعفه الباقون. والدارقطنى (١/١٢٨) وقال: لا بأس به.\n١٤٠٤٠- عباد الله المسلمين لتقيمن صفوفكم أو ليخالفن الله بين وجوهكم (عبد الرزاق عن النعمان بن بشير)\nأخرجه عبد الرزاق (٢/٤٤، رقم ٢٤٢٩) .\n١٤٠٤١- عباد الله لتسون صفوفكم أو ليخالفن الله بين وجوهكم (البخارى، ومسلم، وأبو داود، والترمذى، وابن حبان عن النعمان بن بشير)\nأخرجه البخارى (١/٢٥٣، رقم ٦٨٥)، ومسلم (١/٣٢٤، رقم ٤٣٦)، وأبو داود (١/١٧٨، رقم ٦٦٣)، والترمذى (١/٤٣٨، رقم ٢٢٧) وقال: حسن صحيح. وابن حبان (٥/٥٤٩، رقم٢١٧٥) . وأخرجه أيضًا: الطيالسى (ص ١٠٧، رقم ٧٩١)، وأحمد (٤/٢٧١، رقم ١٨٤١٣) .\n١٤٠٤٢- عبادة فى الهرج أو الفتنة كهجرة إلى (الطبرانى عن معقل بن يسار)","vol":"14","page":168},{"text":"أخرجه الطبرانى (٢٠/٢١٣، رقم ٤٩٤) .\nوللحديث أطراف منها: \"العبادة فى الهرج\".\n١٤٠٤٣- عبد أطاع الله وأطاع مواليه أدخله الله الجنة قبل مواليه بسبعين خريفًا فيقول السيد يا رب هذا كان عبدى فى الدنيا قال جازيته بعمله وجازيتك بعملك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٧٦، رقم ١٢٨٠٤) قال الهيثمى (٤/٢٣٩): رواه الطبرانى فى الكبير والأوسط وقال: تفرد به يحيى بن عبد الله بن عبدويه الصفار عن أبيه، قلت: ولم أجد من ذكر يحيى، وأبوه ذكره الخطيب ولم يجرحه ولم يوثقه وبقية رجاله حديثهم حسن. وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٨٨، رقم ١١٧٩)، والخطيب (١٤/٢٢٩) .\n١٤٠٤٤- عبد الرحمن بن عوف يسمى الأمين فى السماء (الديلمى عن على)\nأخرجه الديلمى (٣/٥٢، رقم ٤١٣٤) عن على وابن عمر.\n١٤٠٤٥- عبد الله بن سلام عاشر عشرة فى الجنة (أحمد، والحاكم، والطبرانى، والبيهقى عن معاذ)","vol":"14","page":169},{"text":"أخرجه أحمد (٥/٢٤٢، رقم ٢٢١٥٧)، والحاكم (١/١٧٧، رقم ٣٣٤)، والطبرانى (٢٠/١١٩، رقم ٢٣٨) . وأخرجه أيضًا: البخارى فى التاريخ (٤/١٣٥)، والترمذى (٥/٦٧١، رقم ٣٨٠٤) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٥/٧٠، رقم ٨٢٥٣) .\n١٤٠٤٦- عبد الله بن عمر من وفد الرحمن وعمار بن ياسر من السابقين والمقداد بن الأسود من المجتهدين (الديلمى عن ابن عباس)\n١٤٠٤٧- عبد مناف عز قريش وأسد بن عبد العزى ركنها وعضدها وعبد الدار قادتها وأوائلها وزهرة الكبد وبنو تيم وعدى زينتها ومخزوم فيها كالأراكة فى نضرتها وسهم وجمح جناحاها وعامر ليوثها وفرسانها وقريش تبع لولد قصى والناس تبع لقريش (الرامهرمزى فى الأمثال عن عثمان بن الضحاك مرسلًا)\nأخرجه الرامهرمزى فى أمثال الحديث (ص ١٥٠، رقم ١١٣) .\n١٤٠٤٨- عثمان أحيا أمتى وأكرمها (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (١/٥٦) .","vol":"14","page":170},{"text":"١٤٠٤٩- عثمان بن عفان وليى فى الدنيا ووليى فى الآخرة (أبو يعلى، وابن عساكر عن جابر)\nأخرجه أبو يعلى (٤/٤٤، رقم ٢٠٥١)، وابن عساكر (٣٩/١٠٠) . وأخرجه أيضًا: الحاكم (٣/١٠٤، رقم ٤٥٣٦) وقال: صحيح الإسناد.\n١٤٠٥٠- عثمان حيى تستحيى منه الملائكة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٩/٩٢) .\n١٤٠٥١- عثمان فى الجنة (ابن عساكر عن جابر قال ما صعد النبى - ﷺ - المنبر قط إلا قال … فذكره)\nأخرجه ابن عساكر (٣٩/١٠٧) .\n١٤٠٥٢- عجب الله من قوم يدخلون الجنة فى السلاسل (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١٠٩٦، رقم ٢٨٤٨) .\nوللحديث أطراف منها: \"عجبت لأقوام يقادون\".\n١٤٠٥٣- عجب ربنا من ذبحكم الضأن فى يوم عيدكم (أبو نعيم فى الحلية عن أبى هريرة)","vol":"14","page":171},{"text":"أخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٤٨٢، رقم ٧٣٣٥)، قال المناوى (٤/٣٠٣): فيه ابن أبى فديك قال ابن سعد: ليس بحجة، وشبل بن العلاء أورده الذهبى فى الضعفاء وقال: قال ابن عدى: له مناكير، وفى اللسان عن ابن عدى أيضًا: أحاديثه غير محفوظة، والعلاء بن عبد الرحمن أورده أيضًا فى الضعفاء.\n١٤٠٥٤- عجب ربنا من رجل غزا فى سبيل الله فانهزم أصحابه فعلم ما عليه فرجع حتى أهريق دمه فيقول الله لملائكته انظروا إلى عبدى رجع رغبة فيما عندى وشفقة مما عندى حتى أهريق دمه (أبو داود، والبيهقى عن ابن مسعود)\nأخرجه أبو داود (٣/١٩، رقم ٢٥٣٦)، والبيهقى (٩/٤٦، رقم ١٧٧٠٩) .","vol":"14","page":172},{"text":"١٤٠٥٥- عجب ربنا من رجلين رجل ثار عن وطائه ولحافه من بين حبه وأهله إلى صلاته فيقول الله لملائكته انظروا إلى عبدى ثار من وطائه ولحافه من بين حبه وأهله إلى صلاته رغبة فيما عندى وشفقة مما عندى ورجل غزا فى سبيل الله فانهزم فعلم ما عليه فى الانهزام وماله فى الرجوع فرجع حتى أهريق دمه فيقول الله لملائكته انظروا إلى عبدى رجع رغبة فيما عندى وشفقة مما عندى حتى أهريق دمه (أحمد، وابن نصر، والطبرانى، وابن حبان، والحاكم، والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٤١٦، رقم ٣٩٤٩)، والطبرانى (١٠/١٧٩، رقم ١٠٣٨٣)، وابن حبان (٦/٢٩٧، رقم ٢٥٥٧)، والحاكم (٢/١٢٣، رقم ٢٥٣١) وقال: صحيح الإسناد. والبيهقى (٩/١٦٤، رقم ١٨٣٠٥) . وأخرجه أيضًا: أبو يعلى\n(٩/١٧٩، رقم ٥٢٧٢) .\n١٤٠٥٦- عجب ربنا من قوم يقادون إلى الجنة فى السلاسل (أحمد، وأبو داود عن أبى هريرة)","vol":"14","page":173},{"text":"أخرجه أحمد (٢/٣٠٢، رقم٨٠٠٠)، وأبو داود (٣/٥٦، رقم ٢٦٧٧) . وأخرجه أيضًا: ابن حبان (١/٣٤٣، رقم ١٣٤) .\nوللحديث أطراف منها: \"عجبت لأقوام يقادون\".\n١٤٠٥٧- عجبًا لأمر المؤمن إن أمره كله له خير وليس ذلك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرًا له وإن أصابته ضراء صبر فكان خيرًا له (أحمد، ومسلم، والدارمى، وابن حبان عن صهيب)\nأخرجه أحمد (٤/٣٣٣، رقم ١٨٩٥٩)، ومسلم (٤/٢٢٩٥، رقم ٢٩٩٩)، والدارمى (٢/٤٠٩، رقم ٢٧٧٧)، وابن حبان (٧/١٥٥، رقم ٢٨٩٦) .\n١٤٠٥٨- عجبًا لغافل ولا يغفل عنه وعجبًا لطالب دنيا والموت يطلبه وعجبًا لضاحك ملء فيه لا يدرى أرضى الله أم أسخطه (أبو الشيخ، أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أيضًا: القضاعى (١/٣٤٦، رقم ٥٩٤)، والديلمى (٣/٣٩، رقم ٤٠٩٥) .\n١٤٠٥٩- عجبت لأقوام يساقون إلى الجنة فى السلاسل وهم كارهون (الطبرانى عن أبى أمامة)","vol":"14","page":174},{"text":"أخرجه الطبرانى (٨/٢٨٣، رقم ٨٠٨٧) . وأخرجه أيضًا: أحمد (٥/٢٤٩، رقم ٢٢٢٠٢) قال الهيثمى (٥/٣٣٣): رواه أحمد والطبرانى وأحد إسنادى أحمد رجاله رجال الصحيح.\n١٤٠٦٠- عجبت لأقوام يقادون إلى الجنة فى السلاسل وهم كارهون (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٣٠٧) وأخرجه أيضًا: الديلمى (٣/٣٧، رقم ٤٠٨٦) .\nوللحديث أطراف منها: \"عجب الله من قوم\"، \"عجب ربنا من قوم\".\n١٤٠٦١- عجبت لصبر أخى يوسف وكرمه والله يغفر له حيث أرسل إليه ليستفتى فى الرؤيا ولو كنت أنا لم أفعل حتى أخرج وعجبت لصبره وكرمه والله يغفر له أُتِىليخرج فلم يخرج حتى أخبرهم بعذره ولو كنت أنا لبادرت الباب ولولا الكلمة لما لبث فى السجن حيث يبتغى الفرج من عند غير الله قوله ﴿اذكرنى عند ربك﴾ [يوسف: ٤٢] (الطبرانى، وابن مردويه، وابن النجار عن ابن عباس)","vol":"14","page":175},{"text":"أخرجه الطبرانى (١١/٢٤٩، رقم ١١٦٤٠) قال الهيثمى (٧/٤٠): فيه إبراهيم بن يزيد القرشى المكى وهو متروك. وأخرجه أيضًا: الديلمى (٣/٣٩، رقم ٤٠٩٣)،\n١٤٠٦٢- عجبت للمؤمن إن الله لم يقض له قضاء إلا كان خيرًا له (أحمد، وهناد، والبخارى فى تاريخه، والحاكم فى الكنى، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه أحمد (٣/١١٧، رقم ١٢١٨١) قال الهيثمى (٧/٢١٠): رجاله ثقات. وهناد (١/٢٣٧، رقم ٣٩٩)، والبيهقى فى شعب الإيمان (٧/١٨٩، رقم ٩٩٥١)، والضياء (٥/١٩٤، رقم ١٨١٥) . وأخرجه أيضًا: أبو يعلى (٧/٢٢١، رقم ٤٢١٨) .\n١٤٠٦٣- عجبت للمؤمن وجزعه من السقم لو كان يعلم ما له فى السقم لأحب أن يكون سقيما حتى يلقى ربه (الطيالسى، وابن النجار عن ابن مسعود. [الطبرانى فى الأوسط، والبزار عن عتبة بن مسعود])\nحديث عبد الله بن مسعود: أخرجه الطيالسى (ص ٤٦، رقم ٣٤٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٧/١٨٥، رقم ٩٩٣٧) .","vol":"14","page":176},{"text":"حديث عتبة بن مسعود: أخرجه الطبرانى فى الأوسط (٣/١٤، رقم ٢٣١٧)، والبزار (٥/١٦٧، رقم ١٧٦١)، قال الهيثمى (٢/٣٠٤): فيه محمد بن أبى حميد وهو ضعيف جدًّا.\n١٤٠٦٤- عجبت للمسلم إذا أصابته مصيبة احتسب وصبر وإذا أصابه خير حمد الله وشكر إن المسلم يؤجر فى كل شىء حتى فى اللقمة يرفعها إلى فيه (الطيالسى، وعبد بن حميد، والبيهقى فى شعب الإيمان عن سعد بن أبى وقاص)\nأخرجه الطيالسى (ص ٢٩، رقم ٢١١)، وعبد بن حميد (ص ٧٨، رقم١٤٣)، والبيهقى فى شعب الإيمان (٤/١١٦، رقم ٤٤٨٥) . وأخرجه أيضًا: الضياء (٣/٢٢٢، رقم ١٠٢٧) وقال: إسناده صحيح.\n١٤٠٦٥- عجبت من قضاء الله للمؤمن إن أصابه خير حمد ربه وشكر وإن أصابته مصيبة حمد ربه وصبر يؤجر المؤمن فى كل شىء حتى فى اللقمة يرفعها إلى فى امرأته (أحمد، وعبد بن حميد، والبيهقى، والضياء عن سعد بن أبى وقاص)","vol":"14","page":177},{"text":"أخرجه أحمد (١/١٧٣، رقم ١٤٨٧) قال الهيثمى (٧/٢٠٩): رواه أحمد بأسانيد ورجالها كلها رجال الصحيح. وعبد بن حميد (ص ٧٧، رقم ١٣٩)، والبيهقى (٣/٣٧٥، رقم ٦٣٤٧)، والضياء (٣/٢٢٣، رقم ١٠٢٨) موقوفًا. وأخرجه أيضًا: البزار (٤/٢٨، رقم ١١٩٠) .\n١٤٠٦٦- عجبت من قضاء الله للمسلم كله خير، إن أصابته سراء فشكر آجره الله وإن أصابته ضراء فصبر آجره الله وكل قضاء قضاه الله للمسلم خير (الطبرانى عن صهيب)\nأخرجه الطبرانى (٨/٤٠، رقم ٧٣١٦) .\n١٤٠٦٧- عجبت من قوم من أمتى يركبون البحر كالملوك على الأسرة (البخارى عن أنس عن أم حرام)\nأخرجه البخارى (٣/١٠٦٠، رقم ٢٧٣٧) .\n١٤٠٦٨- عجلت أيها المصلى إذا صليت فقعدت فاحمد الله بما هو أهله ثم صل علىَّ ثم ادعه (الترمذى - حسن - والنسائى، والطبرانى عن فضالة بن عبيد)","vol":"14","page":178},{"text":"أخرجه الترمذى (٥/٥١٦، رقم ٣٤٧٦) وقال: حسن. والنسائى (٣/٤٤، رقم ١٢٨٤)، والطبرانى (١٨/٣٠٧، رقم ٧٩٢) قال الهيثمى (١٠/١٥٦): فيه رشدين بن سعد وحديثه فى الرقاق مقبول وبقية رجاله ثقات.\n١٤٠٦٩- عجلوا الإفطار وأخروا السحور (الطبرانى عن أم حكيم بنت وداع)\nأخرجه الطبرانى (٢٥/١٦٣، رقم ٣٩٥) قال الهيثمى (٣/١٥٥): رواه الطبرانى فى الكبير من طريق حبابة بنت عجلان عن أمها عن صفية بنت جرير وهؤلاء النسوة روى لهن ابن ماجه ولم يجرحهن أحد ولم يوثقهن.\n١٤٠٧٠- عجلوا الخروج إلى مكة فإن أحدكم لا يدرى ما يعرض له من مرض أو حاجة (البيهقى عن ابن عباس)\nأخرجه البيهقى (٤/٣٤٠، رقم ٨٤٧٧) .\n١٤٠٧١- عجلوا الركعتين بعد المغرب فإنهما يرفعان مع المكتوبة (ابن نصر عن حذيفة بن اليمان)\n١٤٠٧٢- عجلوا الركعتين بعد المغرب ليرفعا مع العمل (البيهقى فى شعب الإيمان، وأبو الشيخ عن حذيفة)","vol":"14","page":179},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/١٢١، رقم ٣٠٦٨) . وأخرجه أيضًا: الديلمى (٣/١١، رقم ٤٠٠٩) قال المناوى (٤/٣٠٧): فيه سويد بن سعيد، قال أحمد: متروك وقبله أبو حاتم عن عبد الرحيم بن زيد العمى، أورده الذهبى فى المتروكين وقال: قال البخارى: تركوه.\n١٤٠٧٣- عجلوا صلاة النهار فى يوم الغيم وأخروا المغرب (ابن أبى شيبة عن عبد العزيز بن رفيع مرسلًا)\nأخرجه ابن أبى شيبة (٢/٤٦، رقم ٦٢٨٨) . وأخرجه أيضًا: أبو داود فى المراسيل (ص ٧٨، رقم ١٣) .\n١٤٠٧٤- عجليها يا أم أنس إذا ملأ الليل بطن كل واد فقد حل وقت الصلاة فصلى ولا إثم عليك (الطبرانى عن أم أنس قالت: قلت يا رسول الله إن عينى تغلبنى عن عشاء الآخرة قال … فذكره)\nأخرجه الطبرانى (٢٥/١٤٩، رقم ٣٥٨) قال الهيثمى (١/٣١٤): فيه عنبسة بن عبد الرحمن وهو متروك الحديث.\n١٤٠٧٥- عد الآى فى الفريضة والتطوع (الخطيب عن واثلة)\nأخرجه الخطيب (٣/٣٥٥) .","vol":"14","page":180},{"text":"١٤٠٧٦- عد من لا يعودك وأهد لمن لا يهدى لك (الديلمى عن رجل من الصحابة. [هناد، والديلمى عن أنس. يحيى بن معين فى التاريخ، والبخارى فى التاريخ، والخطيب فى موضح أوهام الجمع والتفريق، والبيهقى فى شعب الإيمان عن أيوب بن ميسرة مرسلًا])\nحديث أنس: أخرجه هناد (٢/٤٩٠، رقم ١٠٠٧)، والديلمى (٣/١٤، رقم ٤٠١٨) .\nحديث أيوب بن ميسرة: أخرجه يحيى بن معين فى التاريخ رواية الدورى (٣/٩٦)، والبخارى فى التاريخ الكبير\n(١/٤٠٩)، والخطيب فى موضح أوهام الجمع والتفريق (١/٢٣٧)، والبيهقى فى شعب الإيمان (٦/٢٦٠، رقم ٨٠٧٨) وقال: مرسل جيد.\n١٤٠٧٧- عدد آنية الحوض كعدد نجوم السماء (ابن النجار عن أنس)\nأورده ابن طاهر القيسرانى فى تذكرة الحفاظ (٢/٥١١، ترجمة ٥٢٦ بندار محمد بن بشار) .","vol":"14","page":181},{"text":"١٤٠٧٨- عدد درج الجنة عدد آى القرآن فمن دخل الجنة من أهل القرآن فليس فوقه درجة (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن عائشة وقال البيهقى: إسناده صحيح وهو من الشواذ. ابن أبى شيبة عن عائشة موقوفًا)\nحديث عائشة المرفوع: أخرجه البيهقى فى شعب الإيمان من طريق الحاكم (٢/٣٤٧، رقم ١٩٩٨) وقال: قال الحاكم: هذا إسناد صحيح ولم يكتب هذا المتن إلا بهذا الإسناد وهو من الشواذ. وأخرجه أيضًا: الديلمى (٣/٥٨، رقم ٤١٥٨) .\nحديث عائشة الموقوف: أخرجه ابن أبى شيبة (٦/١٢٠، رقم ٢٩٩٥٢) .\n١٤٠٧٩- عدل يوم واحد أفضل من عبادة ستين سنة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٢/١٦٢) .","vol":"14","page":182},{"text":"١٤٠٨٠- عدهن بين يدى جبريل وقال جبريل هكذا أنزلت من عند رب العزة اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم وترحم على محمد وعلى آل محمد كما ترحمت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم وتحنن على محمد وعلى آل محمد كما تحننت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم وسلم على محمد وعلى آل محمد كما سلمت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد (البيهقى فى شعب الإيمان وضعفه، والديلمى عن على)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٢١، رقم ١٥٨٨) وقال: إسناده ضعيف. وأخرجه أيضًا: الرافعى (٣/١٥٦) .\n١٤٠٨١- عذاب أمتى فى دنياها (الطبرانى، والحاكم عن عبد الله بن يزيد)\nأخرجه الحاكم (١/١١٤، رقم ١٥٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٦٣، رقم ٧١٦٤)، وفى الصغير","vol":"14","page":183},{"text":"(٢/١٢٣، رقم ٨٩٣) قال الهيثمى (٧/٢٢٤): رجاله ثقات.\n١٤٠٨٢- عذاب القبر حق (الخطيب عن عائشة)\nأخرجه الخطيب (٥/٦٤) . وأخرجه أيضًا: الطيالسى (ص ٢٠٠، رقم ١٤١١)، والبخارى (١/٤٦٢، رقم ١٣٠٦)\n١٤٠٨٣- عذاب القبر من أثر البول فمن أصابه بول فليغسله فإن لم يجد ماء فليمسحه بتراب طيب (الطبرانى عن ميمونة بنت سعد)\nأخرجه الطبرانى (٢٥/٣٧، رقم ٦٨) قال الهيثمى (١/٢٠٩): إسناده ما بين ضعيف ومجهول. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/٢١٧، رقم ٣٤٤٩) .\n١٤٠٨٤- عذاب هذه الأمة جعل بأيديها فى دنياها (الحاكم عن عبد الله بن يزيد)\nأخرجه الحاكم (٤/٢٨٣، رقم ٧٦٥٠) وقال: صحيح على شرط الشيخين.\n١٤٠٨٥- عذبت امرأة فى هر ربطته حتى مات ولم ترسله فيأكل من خشاش الأرض فوجبت لها النار بذلك (أحمد عن جابر)\nأخرجه أحمد (٣/٣٣٥، رقم ١٤٦٤٢) قال الهيثمى (١٠/١٩٠): فيه ابن لهيعة وهو حسن الحديث وفيه ضعف وبقية رجاله رجال الصحيح.","vol":"14","page":184},{"text":"ومن غريب الحديث: \"خشاش\": أى هوام الأرض وحشراتها.\n١٤٠٨٦- عذبت امرأة فى هرة حبستها حتى ماتت جوعًا فدخلت فيها النار قال الله لا أنت أطعمتيها ولا سقيتها حين حبستيها ولا أنت أرسلتيها فأكلت من خشاش الأرض (مالك، وأحمد، والبخارى، ومسلم، وابن حبان عن ابن عمر. الدارقطنى فى الأفراد عن أبى هريرة)\nحديث ابن عمر: أخرجه البخارى (٢/٨٣٤، رقم ٢٢٣٦)، ومسلم (٤/١٧٦٠، رقم ٢٢٤٢)، وابن حبان\n(٢/٣٠٥، رقم ٥٤٦) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٣٨، رقم ٣٧٩) .\nحديث أبى هريرة: أخرجه أيضًا: أحمد (٢/٤٢٤، رقم ٩٤٧٨)، ومسلم (٤/١٧٦٠، رقم ٢٢٤٢)، وأبو يعلى\n(١١/١٢، رقم٦١٥٢) .\n١٤٠٨٧- عرامة الصبى فى صغره زيادة فى عقله فى كبره (الحكيم عن عمرو بن معد يكرب)\nذكره الحكيم (٢/٣٤٦) .\nومن غريب الحديث: \"عرامة الصبى\":حدته وشراسته.\n١٤٠٨٨- عربوا العربى وهجنوا الهجين (ابن عدى، والبيهقى عن مكحول مرسلًا)","vol":"14","page":185},{"text":"أخرجه ابن عدى (١/١٧١، ترجمة ٨ أحمد بن أبى أحمد) وقال: أحاديثه ليست بمستقيمة كأنه يغلط فيها. والبيهقى\n(٦/٣٢٨، رقم١٢٦٦١) وقال: هذا هو المحفوظ مرسل.\n١٤٠٨٩- عربوا العربى وهجنوا الهجين للعربى سهمان وللهجين سهم (ابن عدى، والبيهقى عن مكحول عن زياد بن جارية عن حبيب بن مسلمة موصولًا وقالا: المرسل هو المحفوظ)\nأخرجه ابن عدى (١/١٧١، ترجمة ٨ أحمد بن أبى أحمد) وقال: أحاديثه ليست بمستقيمة كأنه يغلط فيها، وهذا حديث لا يوصله غير أحمد بن أبى أحمد. والبيهقى (٦/٣٢٨، رقم ١٢٦٦١) وقال: المحفوظ مرسل.\n١٤٠٩٠- عرج بى إلى السماء فما مررت بسماء إلا وجدت فيها اسمى مكتوبًا محمد رسول الله وأبو بكر الصديق خلفى (الحسن بن عرفة فى جزئه، وابن عدى، وأبو نعيم فى فضائل الصحابة عن أبى هريرة)\nأخرجه ابن عدى من طريق الحسن بن عرفة (٤/١٩٠، ترجمة ١٠٠٣ عبد الله بن إبراهيم) . وأخرجه أيضًا: الرافعى من طريق الحسن بن عرفة (٢/١٨) .","vol":"14","page":186},{"text":"١٤٠٩١- عرج بى حتى ظهرت لمستوى أسمع فيه صريف الأقلام (البخارى، والطبرانى عن ابن عباس وأبى حبة الأنصارى)\nأخرجه البخارى (١/١٣٥، رقم ٣٤٢)، والطبرانى (٢٢/٣٢٦، رقم ٨٢١) . وأخرجه أيضًا: مسلم (١/١٤٨، رقم ١٦٣)، وابن حبان (١٦/٤١٩، رقم ٧٤٠٦) .\n١٤٠٩٢- عرش كعرش موسى (البيهقى عن سالم بن عطية مرسلًا. [ابن أبى شيبة عن الحسن مرسلًا])\nحديث سالم بن عطية: أخرجه البيهقى (٢/٤٣٩، رقم ٤٠٩٩) .\nحديث الحسن: أخرجه ابن أبى شيبة (١/٢٧٤، رقم ٣١٤٥) .\n١٤٠٩٣- عرض على أول ثلاثة من أمتى يدخلون الجنة وأول ثلاثة يدخلون النار فأما أول ثلاثة يدخلون الجنة فالشهيد ومملوك أحسن عبادة ربه ونصح لسيده وعفيف متعفف وفى لفظ وعبد مملوك لم يشغله رق الدنيا عن عبادة ربه وفقير متعفف ذو عيال وأما أول ثلاثة يدخلون النار فأمير مسلط وذو ثروة من مال لا يؤدى حق الله فى ماله وفقير فخور (أحمد، وابن أبى شيبة، والحاكم، والبيهقى عن أبى هريرة)","vol":"14","page":187},{"text":"أخرجه أحمد (٢/٤٢٥، رقم ٩٤٨٨)، وابن أبى شيبة (٧/٢٦٨، رقم ٣٥٩٦٩)، والحاكم (١/٥٤٤، رقم ١٤٢٩)، والبيهقى (٤/٨٢، رقم ٧٠١٩) . وأخرجه أيضًا: ابن المبارك فى الجهاد (ص ٥١، رقم ٤٦)، وابن خزيمة (٤/٨، رقم ٢٢٤٩) .\n١٤٠٩٤- عرض على أول ثلاثة يدخلون الجنة شهيد وعفيف متعفف وعبد أحسن عبادة الله ونصح لمواليه (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٤/١٧٦، رقم ١٦٤٢) وقال: حسن.\n١٤٠٩٥- عرض على الأنبياء فإذا موسى ضرب من الرجال كأنه من رجال شنوءة ورأيت عيسى ابن مريم فإذا أقرب من رأيت به شبها عروة بن مسعود ورأيت إبراهيم فإذا أقرب من رأيت به شبها صاحبكم يعنى نفسه ورأيت جبريل فإذا أقرب من رأيت به شبها دحية (عبد بن حميد، ومسلم، والترمذى، وابن حبان، وأبو عوانة عن جابر)","vol":"14","page":188},{"text":"أخرجه عبد بن حميد (ص ٣١٩، رقم ١٠٤٥)، ومسلم (١/١٥٣، رقم ١٦٧)، والترمذى (٥/٦٠٤، رقم ٣٦٤٩) وقال: حسن صحيح غريب. وابن حبان (١٤/١٢٣، رقم ٦٢٣٢)، وأبو عوانة (١/١١٦، رقم ٣٤٩)، وأخرجه أيضًا: أحمد (٣/٣٣٤، رقم ١٤٦٢٩) .\n١٤٠٩٦- عرض علىَّ ربى ليجعل لى بطحاء مكة ذهبا فقلت لا يا رب ولكن أشبع يومًا وأجوع يومًا فإذا جعت تضرعت إليك وذكرتك وإذا شبعت حمدتك وشكرتك (أحمد، والترمذى - حسن - وابن سعد، والطبرانى، والبيهقى فى شعب عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٤، رقم ٢٢٢٤٤)، والترمذى (٤/٥٧٥، رقم ٢٣٤٧) وقال: حسن. وابن سعد (١/٣٨١)، والطبرانى (٨/٢٠٧، رقم ٧٨٣٥)، والبيهقى فى شعب الإيمان (٢/١٧٢، رقم ١٤٦٧) . وأخرجه أيضًا: ابن المبارك (١/٥٤، رقم ١٩٦) .\n١٤٠٩٧- عرض لى ملك استأذن أن يسلم على ويبشرنى ببشرى إن فاطمة سيدة نساء أهل الجنة وأن الحسن والحسين سيدا شباب أهل الجنة (الرويانى، وابن حبان، والحاكم عن حذيفة)","vol":"14","page":189},{"text":"أخرجه ابن حبان (١٥/٤١٣، رقم٦٩٦٠)، والحاكم (٣/٤٢٩، رقم٥٦٣٠) .\n١٤٠٩٨- عرضت على أجور أمتى حتى القذاة يخرجها الرجل من المسجد وعرضت على ذنوب أمتى فلم أر ذنبا أعظم من سورة من القرآن أوآية أوتيها رجل ثم نسيها (أبو داود، والترمذى - غريب - وابن خزيمة، والبيهقى عن أنس قال الترمذى: وذاكرت به محمد بن إسماعيل فلم يعرفه واستغربه)\nأخرجه أبو داود (١/١٢٦، رقم٤٦١)، والترمذى (٥/١٧٨، رقم ٢٩١٦) وقال: غريب ثم قال: وذاكرت به محمد بن إسماعيل فلم يعرفه واستغربه. وابن خزيمة (٢/٢٧١، رقم ١٢٩٧)، والبيهقى (٢/٤٤٠، رقم ٤١١٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٠٨، رقم ٦٤٨٩)، وفى الصغير (١/٣٣٠، رقم ٥٤٧) .","vol":"14","page":190},{"text":"١٤٠٩٩- عرضت على أمتى البارحة لدى هذه الحجرة أولها إلى آخرها حتى لأنا أعرف بالرجل منهم من أحدكم بصاحبه قيل يا رسول الله عرض عليك من خلق منهم أرأيت من لم يخلق فقال صوروا لى فى الطين فوالذى نفسى بيده لأنا أعرف بالإنسان منهم من الرجل بصاحبه (الحسن بن سفيان، والطبرانى، والضياء عن أبى الطفيل عن حذيفة بن أسيد)\nأخرجه الطبرانى (٣/١٨١، رقم ٣٠٥٥) قال الهيثمى (١٠/٦٩): فيه زياد بن المنذر وهو كذاب.\n١٤١٠٠- عرضت على أمتى بأعمالها حسنها وسيئها فرأيت فى محاسن أعمالها إماطة الأذى عن الطريق ورأيت فى سيئ أعمالها النخاعة فى المسجد لم تدفن (الطيالسى، وأحمد، ومسلم، وابن ماجه، وابن خزيمة، وأبو عوانة، وابن حبان عن أبى ذر)\nأخرجه الطيالسى (ص ٦٥، رقم ٤٨٣)، وأحمد (٥/١٧٨، رقم ٢١٥٩٠)، ومسلم (١/٣٩٠، رقم ٥٥٣)، وابن ماجه (٢/١٢١٤، رقم ٣٦٨٣)، وابن خزيمة (٢/٢٧٦، رقم ١٣٠٨)، وأبو عوانة (١/٣٣٩، رقم ١٢١١)، وابن حبان","vol":"14","page":191},{"text":"(٤/٥١٨، رقم ١٦٤٠) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٩٠، رقم ٢٣٠)، والديلمى (٣/٦٦، رقم ٤١٨٦)\n١٤١٠١- عرضت على الأمم فرأيت النبى ومعه الرهط والنبى ومعه الرجل والرجلان والنبى ليس معه أحد إذ رفع لى سواد عظيم فظننت أنهم أمتى فقيل لى هذا موسى وقومه ولكن انظر إلى الأفق فنظرت فإذا سواد عظيم فقيل لى انظر إلى الأفق الآخر فإذا سواد عظيم فقيل لى هذه أمتك ومعهم سبعون ألفا يدخلون الجنة بغير حساب ولا عذاب قيل من هم يا رسول الله قال الذين لا يرقون ولا يسترقون ولا يتطيرون ولا يكتوون وعلى ربهم يتوكلون (أحمد، والبخارى، ومسلم عن ابن عباس. الطبرانى عن عمران بن حصين)\nحديث ابن عباس: أخرجه أحمد (١/٢٧١، رقم ٢٤٤٨)، والبخارى (٥/٢١٧٠، رقم ٥٤٢٠)، ومسلم (١/١٩٩، رقم ٢٢٠) . وأخرجه أيضًا: الترمذى (٤/٦٣١، رقم ٢٤٤٦) وقال: حسن صحيح. والنسائى فى الكبرى (٤/٣٧٨، رقم ٧٦٠٤)، وابن حبان (١٤/٣٣٩، رقم ٦٤٣٠) .","vol":"14","page":192},{"text":"حديث عمران بن حصين: أخرجه الطبرانى (١٨/٢٤١، رقم ٦٠٥) . وأخرجه أيضًا: ابن حبان (١٣/٤٥٤، رقم ٦٠٨٩) .\n١٤١٠٢- عرضت على الأنبياء بأممها فجعل النبى يمر ومعه الثلاثة والنبى ومعه العصابة والنبى ومعه النفر والنبى وليس معه أحد حتى عرض على موسى معه كبكبة من بنى إسرائيل فأعجبونى فقلت من هؤلاء فقيل هذا أخوك موسى ومعه بنو إسرائيل قلت فأين أمتى قيل انظر عن يمينك فنظرت فإذا الظراب قد سد بوجوه الرجال ثم قيل لى انظر عن يسارك فنظرت فإذا الأفق قد سد بوجوه الرجال فقيل لى أرضيت فقلت رضيت يا رب رضيت يا رب فقيل لى إن مع هؤلاء سبعين ألفًا يدخلون الجنة بغير حساب فدى لكم أبى وأمى إن استطعتم أن تكونوا من السبعين ألفًا فافعلوا فإن قصرتم فكونوا من أهل الظراب فإن قصرتم فكونوا من أهل الأفق فإنى قد رأيت أناسًا يتهاوشون كثيرًا إنى لأرجو أن يكون من تبعنى ربع أهل الجنة إنى لأرجو أن تكونوا شطر أهل الجنة فقام عكاشة فقال ادع لى يا رسول الله أن","vol":"14","page":193},{"text":"يجعلنى من السبعين فدعا له فقام آخر فقال ادع الله أن يجعلنى منهم فقال قد سبقك بها عكاشة فقيل من هؤلاء السبعون ألف قال هم الذى لا يكتوون ولا يسترقون ولا يتطيرون وعلى ربهم يتوكلون (عبد الرزاق، وأحمد، والطبرانى، والحاكم عن ابن مسعود)\nأخرجه عبد الرزاق عن معمر بن راشد فى الجامع (١٠/٤٠٨، رقم ١٩٥١٩)، وأحمد (١/٤٠١، رقم ٣٨٠٦)، والطبرانى (١٠/٦، رقم ٩٧٦٦) قال الهيثمى (٩/٣٠٤) رواه أحمد ورواه أبو يعلى ورجالهما فى المطول رجال الصحيح. وقال فى (١٠/٤٠٦): رواه أحمد بأسانيد والبزار أتم منه والطبرانى وأبو يعلى باختصار كثير وأحد أسانيد أحمد والبزار رجاله رجال الصحيح. والحاكم (٤/٦٢١، رقم ٨٧٢١) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى الأدب المفرد\n(١/٣١٤، رقم ٩١١)، وابن عاصم فى الآحاد والمثانى (١/١٩٣، رقم ٢٥٠)، وابن حبان (١٤/٣٤١، رقم ٦٤٣١)، وأبو يعلى (٩/٢٣١، رقم ٥٣٣٩) .","vol":"14","page":194},{"text":"ومن غريب الحديث: \"الظراب\": جمع الظرب وهو الجبل الصغير.\n١٤١٠٣- عرضت على الأيام فعرض علىَّ فيها يوم الجمعة فإذا هى كمرآة بيضاء وإذا فى وسطها نكتة سوداء فقلت ما هذه قيل الساعة (الطبرانى عن أنس)\nأخرجه الطبرانى فى الأوسط (٧/٢١٤، رقم ٧٣٠٧) قال الهيثمى (٢/١٦٤): رجاله رجال الصحيح خلا شيخ الطبرانى وهو ثقة.\n١٤١٠٤- عرضت على الجنة بما فيها من الزهرة والنضرة فتناولت منها قطفا من عنب لآتيكم به فحيل بينى وبينه ولو أتيتكم به لأكل منه من بين السماء والأرض ولا ينقص منه ثم عرضت على النار فلما وجدت سفعها تأخرت عنها وأكثر من رأيت فيها النساء اللاتى إن ائتمن أفشين وإن سألن ألحفن وإن سئلن بخلن وإن أعطين لم يشكرن ورأيت فيها عمرو بن لحى يجر قصبه فى النار وأشبه من رأيت به معبد بن أكثم الكعبى فقال معبد يا رسول الله أيخشى على من شبهه وهو والدٌ قال لا أنت مؤمن وهو كافر وكان أول من حمل العرب على عبادة الأصنام (أحمد، وعبد بن حميد،","vol":"14","page":195},{"text":"وأبو يعلى، والشاشى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٥٢، رقم ١٤٨٤٢)، وعبد بن حميد (ص ٣١٦، رقم ١٠٣٦)، والضياء (٣/٣٩٥، رقم ١١٩٣) وقال: إسناده حسن.\nومن غريب الحديث: \"قصبه\": أى أمعاءه.\n١٤١٠٥- عرضت على الجنة حتى لو مددت يدى تناولت من قطوفها وعرضت على النار فجعلت أنفخ خشية أن يغشاكم حرها ورأيت فيها سارق بدنة رسول الله ورأيت فيها أخا بنى دُعْدُع سارق الحجيج فإذا فطن له قال هذا عمل المحجن ورأيت فيها امرأة طويلة سوداء تعذب فى هرة ربطتها فلم تطعمها ولم تسقها ولم تدعها تأكل من خشاش الأرض حتى ماتت وإن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات الله فإذا انكسفت إحداهما فاسعوا إلى ذكر الله (النسائى عن ابن عمرو)\nأخرجه النسائى (٣/١٤٩، رقم ١٤٩٦) . وأخرجه أيضًا: أحمد (٢/١٨٨، رقم ٦٧٦٣) .\nومن غريب الحديث: \"خشاش\": أى هوام الأرض وحشراتها.","vol":"14","page":196},{"text":"١٤١٠٦- عرضت على الجنة فذهبت أتناول من قطفها أريكموه فحيل بينى وبينه قيل يا رسول الله مثل ما الحبة من العنب قال كأعظم دلو فرت أمك قط (أبو يعلى، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٨٠، رقم ١١٤٧) قال المنذرى (٤/٢٨٩) قال الهيثمى (١٠/٤١٤): إسناده حسن..\n١٤١٠٧- عرضت على الجنة والنار آنفًا فى عرض هذا الحائط فلم أر كاليوم فى الخير والشر ولو تعلمون ما أعلم لضحكتم قليلًا ولبكيتم كثيرًا (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١٤٠٢، رقم ٤١٩١) . وأخرجه أيضًا: أحمد (٣/١٦٢، رقم ١٢٦٨١)، والبخارى (٦/٢٦٦٠، رقم ٦٨٦٤)، ومسلم (٤/١٨٣٢، رقم ٢٣٥٩)، والنسائى فى الكبرى (٦/٣٣٨، رقم ١١١٥٤)، وأبو يعلى (٦/٢٨٦، رقم ٣٦٠١) .\nوللحديث أطراف منها: \"لو تعلمون ما أعلم\".\n١٤١٠٨- عرضت على الذنوب فلم أر فيها شيئًا أعظم من حامل القرآن وتاركه (ابن أبى شيبة عن الوليد بن عبد الله بن أبى مغيث)\nأخرجه ابن أبى شيبة (٦/١٢٤، رقم ٢٩٩٩٨) .","vol":"14","page":197},{"text":"١٤١٠٩- عرضت على النار فرأيت فيها عمرو بن لحى بن قمعة بن خندف يجر قصبه فى النار وهو أول من غير عهد إبراهيم فسيب السوائب وبحر البحائر وحمى الحامى ونصب الأوثان وأشبه من رأيت به أكثم بن أبى الجون فقال أكثم يا رسول الله أيضرنى شبهه قال لا إنك مسلم وإنه كافر (أحمد، وابن أبى شيبة، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٥، رقم ٧٦٩٦) مختصرًا، وابن أبى شيبة (٧/٢٤٧، رقم ٣٥٧٤٠)، والحاكم (٤/٦٤٧، رقم ٨٧٨٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن حبان (١٦/٥٣٥، رقم ٧٤٩٠) .\nومن غريب الحديث: \"قصبه\": أى أمعاءه.\n١٤١١٠- عرف الحق لأهله (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن الأسود بن سريع قال جيء بأسير إلى رسول الله - ﷺ - فقال أتوب إلى الله ولا أتوب إلى محمد قال … فذكره)","vol":"14","page":198},{"text":"أخرجه أحمد (٣/٤٣٥، رقم ١٥٦٢٥)، والطبرانى (١/٢٨٦، رقم ٨٣٩) قال الهيثمى (١٠/١٩٩): فيه محمد بن مصعب وثقه أحمد وضعفه غيره وبقية رجاله رجال الصحيح. والحاكم (٤/٢٨٤، رقم ٧٦٥٤) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/١٠٣، رقم ٤٤٢٥) والضياء (٤/٢٥٨، رقم ١٤٦٠) . قال العجلونى (٢/٧٦): سنده ضعيف.\n١٤١١١- عرفة اليوم الذى يعرف فيه الناس (أبو نعيم فى الحلية، وابن منده، وابن عساكر عن عبد العزيز بن عبد الله بن خالد بن أسيد عن أبيه. [أبو داود فى المراسيل، والدارقطنى، والبيهقى عن عبد العزيز بن عبد الله بن\nخالد مرسلًا])\nحديث عبد العزيز بن عبد الله بن خالد بن أسيد: أخرجه ابن عساكر (٣٦/٢٩٤) .\nحديث عبد العزيز بن عبد الله بن خالد المرسل: أخرجه أبو داود فى المراسيل (ص ١٥٣، رقم ١٤٩)، والدارقطنى (٢/٢٢٣، رقم ٣٣)، والبيهقى (٥/١٧٦، رقم ٩٦٠٩) وقال: هذا مرسل جيد.","vol":"14","page":199},{"text":"١٤١١٢- عرفت جعفرا فى رفقة من الملائكة يبشرون أهل بِيشَة بالمطر (ابن عدى، وابن عساكر عن على)\nأخرجه ابن عدى (٥/٢٤٣، ترجمة ١٣٨٩ عيسى بن عبد الله) وقال: عامة ما يرويه لا يتابع عليه.\nومن غريب الحديث: \"بيشة\": واد بطريق اليمامة.\n١٤١١٣- عرفة كلها موقف (مسلم، والنسائى عن جابر)\nأخرجه مسلم (٢/٨٩٣، رقم ١٢١٨)، والنسائى (٥/٢٥٥، رقم ٣٠١٥) . وأخرجه أيضًا: ابن أبى شيبة (٣/٢٤٥، رقم ١٣٨٧٧)، والبخارى فى التاريخ الكبير (٦/٢٤٠)، ابن خزيمة (٤/٢٥٤، رقم ٢٨١٥) .\n١٤١١٤- عرفة كلها موقف إلا بطن عرنة والمزدلفة كلها موقف إلا بطن محسر (ابن قانع، وأبو نعيم فى الحلية عن حبيب بن خُماشة)\nأخرجه ابن قانع (١/١٩٢) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٥٨، رقم ٣٨٤)، والديلمى (٣/٤٤، رقم ٤١١٣)، وقال الحافظ فى الإصابة (٢/١٨، ترجمة ١٥٨١ حبيب بن خماشة): فيه الواقدى.","vol":"14","page":200},{"text":"١٤١١٥- عرفة كلها موقف وارتفعوا عن بطن عرنة والمزدلفة كلها موقف وارتفعوا عن بطن محسر ومنى كلها منحر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١١٩، رقم ١١٢٣١) . وأخرجه أيضًا: المحاملى فى أماليه (ص ٧٧، رقم ٢٨) .\nوللحديث أطراف منها: \"ارفعوا عن بطن محسر\".\n١٤١١٦- عرفوا عليكم عرفاء وأدوا زكاتكم فلا دين إلا بزكاة قيل وما الزكاة يا رسول الله قال زكاة الرقاب وزكاة الأموال (ابن منده عن نعيم بن طريف بن معروف بن عمرو بن حُزابة عن أبيه عن جده عن أبيه حُزابة بن نعيم الضبابى وفى سنده من لا يعرف)\nعزاه الحافظ فى الإصابة (٢/٥٩، ترجمة ١٦٩٥ حزابة الضبابى) لابن منده وقال: فى إسناده من لا يعرف.\n١٤١١٧- عرى الإسلام وقواعد الدين ثلاثة عليهن أسس الإسلام من ترك واحدة منهن فهو بها كافر حلال الدم شهادة أن لا إله إلا الله والصلاة المكتوبة وصوم رمضان (أبو يعلى عن ابن عباس)","vol":"14","page":201},{"text":"أخرجه أبو يعلى (٤/٢٣٦، رقم ٢٣٤٩) قال الهيثمى (١/٤٨): إسناده حسن.\n١٤١١٨- عريشًا كعريش موسى ثمام وخشبات والأمر أعجل من ذلك (الديلمى، وابن النجار عن أبى الدرداء)\nأخرجه الديلمى (٣/٥٢، رقم ٤١٣٦) .\nومن غريب الحديث: \"عريشا\": ما أقيم من البناء على حالة عجالة يدفع شدة الحر والبرد ولا يدفع جملتها، \"ثمام\": نبت ضعيف قصير يشد به خصاص البيوت، \"والأمر أعجل\": أى حضور الأجل أعجل من إشادة البنيان.\n١٤١١٩- عزمة على أمتى أن لا يتكلموا فى القدر (الخطيب عن ابن عمر)\nأخرجه الخطيب (٢/١٨٩) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٥٤، رقم ٢٣١) وقال: لا يصح وفيه مجاهيل. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٠) .\n١٤١٢٠- عزمة على أمتى أن لا يتكلموا فى القدر ولا يتكلم فى القدر إلا شرار أمتى فى آخر الزمان (ابن عدى عن أبى هريرة)","vol":"14","page":202},{"text":"أخرجه ابن عدى (٤/٣١٢، ترجمة ١١٤١ عبد الرحمن بن القطامى) وقال: قال عمرو بن على: كان كذابًا.\n١٤١٢١- عزيز على الله أن يأخذ كريمتى عبد مسلم ثم يدخله النار (أحمد، والطبرانى عن عبد الرحمن بن عثمان بن إبراهيم بن محمد بن حاطب عن أبيه عن أمه عائشة بنت قدامة بن مظعون)\nأخرجه أحمد (٦/٣٦٥، رقم ٢٧١٠٨)، والطبرانى (٢٤/٣٤٣، رقم ٨٥٦) قال الهيثمى (٢/٣٠٨): فيه عبد الرحمن بن عثمان الحاطبى ضعفه أبو حاتم وذكره ابن حبان فى الثقات. وأخرجه أيضًا: الرافعى (١/٢٦٩) .","vol":"14","page":203},{"text":"١٤١٢٢- عسقلان أحد العروسين يبعث الله منها يوم القيامة سبعون ألفًا لا حساب عليهم ويبعث منهم خمسون ألفًا شهداء وفودًا إلى الله وبها صفوف الشهداء رءوسهم مقطعة فى أيديهم تثج أوداجهم دما فيقولون ﴿ربنا وآتنا ما وعدتنا على رسلك ولا تخزنا يوم القيامة إنك لا تخلف الميعاد﴾ [آل عمران: ١٩٤] فيقول صدق عبيدى اغسلوهم بنهر البيضة فيخرجون منها نقيا بيضا يسرحون فى الجنة حيث شاءوا (أحمد عن أنس وأورده ابن الجوزى فى الموضوعات ورد عليه ابن حجر فى القول المسدد وذكر له شواهد)","vol":"14","page":204},{"text":"أخرجه أحمد (٣/٢٢٥، رقم ١٣٣٨٠) قال الهيثمى (١٠/٦١): فيه أبو عقال هلال بن زيد بن يسار وثقه ابن حبان وضعفه الجمهور وبقية رجاله ثقات وفى إسماعيل بن عياش خلاف. وأخرجه أيضًا: ابن عدى (٧/١١٨، ترجمة ٢٠٣٥ هلال بن زيد)، والديلمى (٣/٤٩، رقم ٤١٢٦)، قال ابن كثير فى تفسيره (١/٤٤٠): هذا الحديث يعد من غرائب المسند ومنهم من يجعله موضوعًا. وأورده القارى فى الموضوعات الكبرى (ص ١٥٩، رقم ٦١٠) .\nومن غريب الحديث: \"تثج\": أى تصب الدم صبًا.\n١٤١٢٣- عسى أحدكم أن يتخذ الصُبَّة من الغنم على رأس الميلين أو الثلاثة فتكون الجمعة فلا يشهدها ثم تكون فلا يشهدها ثم تكون فلا يشهدها فيطبع الله على قلبه (ابن أبى شيبة عن محمد بن عباد بن جعفر مرسلًا)\nأخرجه ابن أبى شيبة (١/٤٨٠، رقم ٥٥٣٨) .\nوللحديث أطراف منها: \"ألا هل عسى أحدكم\".\nومن غريب الحديث: \"الصبة\": هى الجماعة.","vol":"14","page":205},{"text":"١٤١٢٤- عسى أحدكم أن يكذبنى وهو متكئ على أريكته يبلغه الحديث عنى فيقول ما قال ذا رسول الله دع هذا وهات ما فى القرآن (أبو يعلى، وأبو نصر السجزى فى الإبانة وقال: حسن غريب عن جابر. أبو نصر عن أبى سعيد)\nحديث جابر: أخرجه أبو يعلى (٣/٣٤٦، رقم ١٨١٣)، قال الهيثمى (١/١٥٥): فيه يزيد بن أبان الرقاشى وهو ضعيف. وأخرجه أيضًا: الديلمى (٣/٥٩، رقم ٤١٦٠) .\n١٤١٢٥- عسى أن تدركوا أقوامًا يؤثرون أموالًا وإنما يكفى أحدكم من الدنيا دار ومركب فى سبيل الله (الطبرانى عن أبى هاشم بن عتبة)\nأخرجه الطبرانى (٧/٣٠٢، رقم ٧٢٠١) .\n١٤١٢٦- عسى رجل تحضر الجمعة وهو على قدر ميل من المدينة لا يحضر الجمعة عسى رجل تحضر الجمعة وهو على قدر ميلين من المدينة لا يحضر الجمعة عسى رجل يكون على قدر ثلاثة أميال من المدينة لا يحضر الجمعة فيطبع الله على قلبه (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٣/١٠٥، رقم ٣٠١٢) .","vol":"14","page":206},{"text":"١٤١٢٧- عسى رجل يحدث بما يكون بينه وبين أهله أو عسى امرأة تحدث بما يكون بينها وبين زوجها فلا تفعلوا فإن مثل ذلك مثل شيطان لقى شيطانة فى ظهر الطريق فغشيها والناس ينظرون (الطبرانى عن أسماء بنت يزيد)\nأخرجه الطبرانى (٢٤/١٦٢، رقم ٤١٤) قال الهيثمى (٤/٢٩٤): فيه شهر بن حوشب وحديثه حسن وفيه ضعف.\n١٤١٢٨- عشر آيات بين يدى الساعة (ابن السكن عن ربيعة الجرشى)\nأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٧٨، رقم ٢٠٧٩٢) .\n١٤١٢٩- عشر بين يدى الساعة خسف بالمغرب وخسف بالمشرق وخسف بجزيرة العرب والدخان ونزول عيسى ابن مريم والدجال ودابة الأرض ويأجوج ومأجوج وريح تسفيهم فتطرحهم بالبحر وطلوع الشمس من مغربها (البغوى، والطبرانى عن الربيع بن عميلة عن أبى سريحة)\nأخرجه الطبرانى (٣/١٨٣، رقم ٣٠٦٠) .\nومن غريب الحديث: \"تسفيهم\": أى تحملهم.","vol":"14","page":207},{"text":"١٤١٣٠- عشر خصال عملها قوم لوط بها أهلكوا وتزيدها أمتى بخلة إتيان الرجال بعضهم بعضًا ورميهم بالجُلاهق والخذف ولعبهم بالحمام وضرب الدفوف وشرب الخمور وقص اللحية وطول الشارب والصفير والتصفيق ولباس الحرير وتزيدها أمتى بخلة إتيان النساء بعضهن بعضًا (ابن عساكر عن الحسن مرسلًا وفيه إسحاق بن بشر كذاب)\nأخرجه ابن عساكر (٥٠/٣٢٢) .\nومن غريب الحديث: \"بالجلاهق\": هذه كلمة فارسية معربة بمعنى الطين المدور الأملس الذى يرمى به كالبندق.\n١٤١٣١- عشر مباحة لكم فى الغزو الطعام والإدام والثمار والشجر والخل والزيت والتراب والحجر والعود غير منحوت والجلد الطرى (الطبرانى، وابن عساكر عن عائشة وفيه أبو سلمة العاملى متروك)\nأخرجه الطبرانى فى الأوسط (٧/٣٢، رقم ٦٧٦٥) قال الهيثمى (٥/٣٣٦): فيه أبو سلمة العاملى وهو متروك. وابن عساكر (١٥/١٢) .\nومن غريب الحديث: \"العود\" هو كل خشبة.","vol":"14","page":208},{"text":"١٤١٣٢- عشر من الفطرة قص الشارب وإعفاء اللحية والسواك واستنشاق الماء وقص الأظفار وغسل البراجم ونتف الإبط وحلق العانة وانتقاص الماء قال مصعب ونسيت العاشرة إلا أن تكون المضمضة (أحمد، وابن أبى شيبة، ومسلم، وأبو داود، والترمذى - حسن -، والنسائى، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/١٣٧، رقم ٢٥١٠٤)، وابن أبى شيبة (١/١٧٨، رقم ٢٠٤٦)، ومسلم (١/٢٢٣، رقم ٢٦١)، وأبو داود (١/١٤، رقم ٥٣)، والترمذى (٥/٩١، رقم ٢٧٥٧) وقال: حسن. والنسائى (٨/١٢٦، رقم ٥٠٤٠)، وابن ماجه (١/١٠٧، رقم ٢٩٣) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٧٩، رقم ٥٤٧)، وابن خزيمة (١/٤٧، رقم ٨٨)، وأبو يعلى (٨/١٤، رقم ٤٥١٧)، والبيهقى (١/٣٦، رقم ١٥٢) .\nومن غريب الحديث: \"انتقاص الماء\": يعنى الاستنجاء.","vol":"14","page":209},{"text":"١٤١٣٣- عشر من قالهن فى دبر صلواته إذا صلى لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير كتب الله له بهن عشر حسنات ومحا عنه بهن عشر سيئات ورفع له بهن عشر درجات وكن عدل عشر رقاب وكن له حرسا من الشيطان حتى يمسى ومن قالهن حين يمسى كان مثل ذلك حتى يصبح (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٨٦، رقم ٤٠٩٢) قال الهيثمى (١٠/١٠٤): رجاله ثقات.\n١٤١٣٤- عشرة أبيات بالحجاز أبقى من عشرين بيتًا بالشام (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٩٥، رقم ٩٣٠)، قال الهيثمى (١٠/٥٣): فيه من لم أعرفهم.\n١٤١٣٥- عشرة فى الجنة النبى فى الجنة وأبو بكر فى الجنة وعمر فى الجنة وعثمان فى الجنة وعلى فى الجنة وطلحة فى الجنة والزبير بن العوام فى الجنة وسعد بن مالك فى الجنة وعبد الرحمن بن عوف فى الجنة وسعيد بن زيد فى الجنة (أحمد، وابن منيع، وأبو داود، وابن ماجه، والضياء عن سعيد بن زيد)","vol":"14","page":210},{"text":"أخرجه أحمد (١/١٨٨، رقم ١٦٣١)، وأبو داود (٤/٢١١، رقم ٤٦٤٩)، والضياء (٣/٢٨٨، رقم ١٠٨٩) وقال: إسناده حسن.\n١٤١٣٦- عشرة من أخلاق قوم لوط الخذف فى النادى ومضغ العلك والسواك على ظهر الطريق والصفير بالحمام والجُلاهق والعمامة التى لا يتحلى بها والسكينية والتطريف بالحناء وحل أزرار الأقنية والمشى بالأسواق والأفخاذ بادية (الديلمى من طريق إبراهيم الطيان عن الحسين بن القاسم الزاهد عن إسماعيل بن أبى زياد الشاشى عن جويبر عن الضحاك عن ابن عباس، والطيان والثلاثة فوقه كذابون)\nأخرجه الديلمى (٣/٣٦، رقم ٤٠٨١) .\nومن غريب الحديث: \"الجلاهق\" كلمة فارسية معربة بمعنى الطين المدور الأملس الذى يرمى به كالبندق. \"السكينية\": هو تسريح الشعر بطرقة معينة كما تفعله النصارى. \"التطريف\": هو أن تخضب المرأة أطراف أصابعها.","vol":"14","page":211},{"text":"١٤١٣٧- عشرة من قريش فى الجنة أبو بكر فى الجنة وعمر فى الجنة وعثمان فى الجنة وعلى فى الجنة وطلحة فى الجنة والزبير فى الجنة وسعد فى الجنة وسعيد فى الجنة وعبد الرحمن بن عوف فى الجنة وأبو عبيدة بن الجراح فى الجنة (الطبرانى، وابن عساكر عن ابن عمر. الترمذى، وابن سعد، والدارقطنى فى الأفراد، والحاكم، وأبو نعيم فى المعرفة، وابن عساكر عن سعيد بن زيد)\nحديث ابن عمر: أخرجه الطبرانى فى الصغير (١/٥٩، رقم ٦٢)، وابن عساكر (٢٥/٤٦٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٥٠، رقم ٢٢٠١)، والخطيب (٤/٩٧) .\nحديث سعيد بن زيد: أخرجه الترمذى (٥/٦٤٨، رقم ٣٧٤٨) وقال: سمعت محمدًا يقول هو أصح من الحديث الأول. وابن سعد (٣/٣٨٣)، والحاكم (٣/٤٩٨، رقم ٥٨٥٨)، وابن عساكر (٧/١١٨) .\n١٤١٣٨- عصابتان من أمتى أحرزهم الله من النار عصابة تغزو الهند وعصابة تكون مع عيسى ابن مريم (أحمد، والنسائى، والبيهقى، والضياء عن ثوبان)","vol":"14","page":212},{"text":"أخرجه أحمد (٥/٢٧٨، رقم ٢٢٤٤٩)، والنسائى (٦/٤٢، رقم ٣١٧٥)، والبيهقى (٩/١٧٦، رقم ١٨٣٨١) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٧٢)، والديلمى (٣/٤٨، رقم ٤١٢٤) .\n١٤١٣٩- عصبة من المسلمين يفتحون البيت الأبيض بيت كسرى (أحمد، ومسلم عن جابر بن سمرة)\nأخرجه أحمد (٥/٨٩، رقم ٢٠٨٦٢)، ومسلم (٣/١٤٥٣، رقم ١٨٢٢) . وأخرجه أيضًا: أبو يعلى (١٣/٤٥٦، رقم ٧٤٦٣)، وأبو عوانة (٤/٣٧٣، رقم ٦٩٩٦)، والطبرانى (٢/١٩٨، رقم ١٨٠٤) .\n١٤١٤٠- عضة نملة أشد على الشهيد من مس السلاح بل هو أشهى عنده من شراب ماء بارد لذيد فى يوم صائف (أبو الشيخ عن ابن عباس)\nأخرجه أيضًا: الضياء (١٠/٣٤٤، رقم ٣٧٢) .","vol":"14","page":213},{"text":"١٤١٤١- عظم الله أجرك ورزقك العافية فى دينك وجسمك إلى منتهى أجلك إن لك من وجعك خلالًا ثلاثًا أما واحدة فتذكرة من ربك تذكر بها وأما الثانية فتمحيص لما سلف من ذنوبك وأما الثالثة فادع بما شئت فإن دعاء المبتلى مجاب (ابن أبى الدنيا، ابن عساكر عن يحيى بن أبى كثير قال فَقَدَ رسول الله - ﷺ - سلمان فسأل عنه فأخبر أنه عليل فأتاه يعوده قال … فذكره)\nأخرجه ابن أبى الدنيا فى المرض والكفارات (ص ٨٨، رقم ٩١)، وابن عساكر (٢١/٤١٧) .\n١٤١٤٢- عفو الملوك أبقى للملك (الرافعى)\nأخرجه الرافعى (٢/١٦) .\n١٤١٤٣- عفوا تعف نساؤكم (أبو القاسم بن بشران فى أماليه، وابن عدى عن ابن عباس)\nأخرجه ابن عدى (١/٣٣٠، ترجمة ١٥٥ إسحاق بن نجيح)، وقال: هو بين الأمر فى الضعفاء وهو ممن يضع الحديث. قال المناوى (٤/٣١٨): أورده ابن الجوزى فى الموضوعات وسكت عليه.","vol":"14","page":214},{"text":"١٤١٤٤- عفوا تعف نساؤكم وبروا آباءكم تبركم أبناؤكم ومن اعتذر إلى أخيه المسلم من شىء بلغه عنه فلم يقبل عذره لم يَرِدْ علىَّ الحوضَ (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى الأوسط (٦/٢٤١، رقم ٦٢٩٥) قال الهيثمى (٨/٨١): فيه خالد بن زيد العمرى وهو كذاب.\n١٤١٤٥- عفوا عن نساء الناس تعف نساؤكم وبروا آباءكم تبركم أبناؤكم ومن أتاه أخوه متنصلا فليقبل ذلك منه محقًّا كان أو مبطلًا فإن لم يفعل لم يَرِدْ علىَّ الحوضَ (الحاكم وتعقب عن أبى هريرة)\nأخرجه الحاكم (٤/١٧٠، رقم ٧٢٥٨) وقال: صحيح الإسناد. قال المنذرى (٣/٣٢١): رواه الحاكم من رواية سويد عن قتادة عن أبى رافع عنه وقال صحيح الإسناد، قال المنذرى: بل سويد هذا هو ابن عبد العزيز واه. وقال المناوى (٤/٣١٩): قال الحاكم: صحيح، ورده الذهبى فقال: بل سويد ضعيف.\n١٤١٤٦- عفوت لكم عن صدقة الجبهة والكُسعة والنُخَّة (البيهقى عن أبى هريرة)","vol":"14","page":215},{"text":"أخرجه البيهقى (٤/١١٨، رقم ٧٢٠١) وقال: رواه بقية بن الوليد عن أبى معاذ وهو سليمان بن أرقم متروك الحديث لا يحتج به وقد اختلف عليه فى إسناده فقيل هكذا وقيل عنه عن الحسن عن عبد الرحمن بن سمرة. وقال المناوى فى فيض القدير\n(٤/٣١٨): قال ابن حجر: سنده ضعيف وقد اضطرب فيه راويه سليمان بن الأرقم أبو معاذ.\nومن غريب الحديث: \"الجبهة\": الخيل، \"الكسعة\": البغال والحمير أو الرقيق، \"النخة\": كل دابة استعملت.\n١٤١٤٧- عقر دار الإسلام بالشام (الطبرانى عن ابن نفيل)\nأخرجه الطبرانى (٧/٥٣، رقم ٦٣٥٩) قال الهيثمى (١٠/٦٠): رجاله ثقات.\n١٤١٤٨- عقر دار الإسلام بالشام يسوق الله صفوته من عباده لا ينزع إليها إلا مرحوم ولا يرغب عنها إلا مفتون وعليها يمين من الله من أول يوم من الدهر إلى آخر يوم من الدهر بالظل والمطر فإن أعجزهم المال لم يعجزهم الخير والماء (نعيم بن حماد فى الفتن عن كثير بن مرة مرسلًا)","vol":"14","page":216},{"text":"أخرجه نعيم بن حماد فى الفتن (١/٢٥٣، رقم ٧١٢) .\n١٤١٤٩- عقل الكافر نصف عقل المؤمن (النسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه النسائى (٨/٤٥، رقم ٤٨٠٧)، والبيهقى (٨/١٠١، رقم ١٦١٢٣) . وأخرجه أيضًا: الترمذى (٤/٢٥، رقم ١٤١٣) وقال: حسن.\nوللحديث أطراف منها: \"دية عقل الكافر\"، \"يا أيها الناس إنه ما كان\".\n١٤١٥٠- عقل المرأة مثل عقل الرجل حتى يبلغ الثلث من ديتها (النسائى عن عمرو بن شعيب عن أبيه عن جده بإسناد ضعيف. عبد الرزاق عن عكرمة مرسلًا. [عبد الرزاق عن عمرو بن شعيب مرسلًا])\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه النسائى (٨/٤٤، رقم ٤٨٠٥)، والدارقطنى (٣/٩١، رقم ٣٨) .\nحديث عكرمة: أخرجه عبد الرزاق (٩/٣٩٦، رقم ١٧٧٥٧) .\nحديث عمرو بن شعيب المرسل: أخرجه عبد الرزاق (٩/٣٩٦، رقم ١٧٧٥٦) .\n١٤١٥١- عقل شبه العمد مغلظ مثل عقل العمد ولا يقتل صاحبه (أبو داود، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)","vol":"14","page":217},{"text":"أخرجه أبو داود (٤/١٩٠، رقم ٤٥٦٥)، والبيهقى (٨/٧٠، رقم ١٥٩٠٨) . وأخرجه أيضًا: أحمد (٢/١٨٣، رقم ٦٧١٨)، والدارقطنى (٣/٩٥)، والديلمى (٣/٤٦، رقم ٤١١٩) .\n١٤١٥٢- عقوبة هذه الأمة بالسيف (الطبرانى عن رجل من الصحابة. الطبرانى عن عقبة بن مالك)\nحديث الرجل: أخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٢٥) قال الهيثمى: رجاله رجال الصحيح.\nحديث عقبة بن مالك: أخرجه أيضًا: الخطيب (١/٣١٧)، وابن قانع (٢/٢٧٥) .\nوللحديث أطراف منها: \"إن عقوبة هذه الأمة\".","vol":"14","page":218},{"text":"١٤١٥٣- علام تدغرن أولادكن بهذا العلاق عليكن بهذا العود الهندى فإن فيه سبعة أشفيه من سبعة أدواء منها ذات الجنب ويسعط به من العذرة ويلد به من ذات الجنب (أحمد، والبخارى، ومسلم، وأبو داود، ابن ماجه، وابن حبان عن أم قيس بنت محصن قالت دخلت بابن لى على النبى - ﷺ - وقد أعلقت عليه من العذرة قال … فذكره وأخرجه عبد الرزاق إلى قوله منها ذات الجنب قال الزهرى فيسعط العذرة ويلد من ذات الجنب وظاهره أن هذا القدر مدرج)\nأخرجه عبد الرزاق (١/٣٨٠، رقم ١٤٨٦)، وأحمد (٦/٣٥٦، رقم ٢٧٠٤٥) والبخارى (٥/٢١٥٩، رقم ٥٣٨٣)، ومسلم (٤/١٧٣٥، رقم ٢٢١٤)، وأبو داود (٤/٨، رقم، ٣٨٧٧)، وابن ماجه (٢/١١٤٦، رقم ٣٤٦٢)، وابن حبان (١٣/٤٣٣، رقم ٦٠٧٠) . وأخرجه أيضًا: الحميدى (١/١٦٥، رقم ٣٤٤)، وابن أبى شيبة (٥/٣٣، رقم ٢٣٤٣٦)، وإسحاق بن راهويه (١/٧٠، رقم ١)، والطحاوى فى شرح معانى الآثار (٤/٣٢٤)، والطبرانى (٢٥/١٧٧، رقم ٤٣٥) .","vol":"14","page":219},{"text":"ومن غريب الحديث: \"تدغرن\": تغمزن حلوق أولادكن. \"أعلقت\": عالجت رفع لهاته بأصبعها. \"العلاق\": هو معالجة عذرة الصبى ورفع حنكه بالإصبع. \"العذرة\": وجع أو عقدة فى الحلق تعترى الصبيان غالبا أو قرحة فى الأذن والحلق، سميت به لأنها تعرض غالبا عند طلوع العذرة وهى خمسة كواكب تحت الشعرى \"السعوط\": الدواء فى الأنف للتداوى.\n١٤١٥٤- علام تعذبن أولادكن إنما يكفى إحداكن أن تأخذ قسطًا هنديًا فتحكه بماء سبع مرات ثم توجره إياه (أحمد عن جابر قال دخل رسول الله - ﷺ - على أم سلمة وعندها صبى تنبعث منخراه دما قال ما لهذا قالوا به العذرة قال … فذكره)\nأخرجه أحمد (٣/٣١٥، رقم ١٤٤٢٥)، قال الهيثمى (٥/٨٩): رواه أحمد وأبو يعلى والبزار ورجالهم رجال الصحيح.\nوللحديث أطراف منها: \"تحرقوا حلوق أولادكم\" \"ويحكن يا معشر النساء\"، \"ويلكن لا تقتلن أولادكن\".","vol":"14","page":220},{"text":"ومن غريب الحديث: \"قسطًا\": القسط هو عقار معروف فى الأدوية طيب الرائحة تبخر به النفساء والأطفال. \"توجره\": أى تصب الطعام وغيره فى الحلق غصبًا. \"العذرة\": وجع وورم فى حلق الصبى.\n١٤١٥٥- علام تومئون بأيديكم كأنها أذناب خيل شمس وإنما يكفى أحدكم أن يضع يده على فخذه ثم يسلم على أخيه من على يمينه وشماله (مسلم عن جابر بن سمرة)\nأخرجه مسلم (١/٣٢٢، رقم ٤٣١) .\nوللحديث أطراف منها: \"ما بال هؤلاء يسلمون\"، \"ما شأنكم تشيرون\"، \"ما لى أراكم رافعى أيديكم\".\nومن غريب الحديث: \"شمس\": جمع شموس وهى النفور التى لا تستقر ولا تسكن لشغبها وحدتها.\n١٤١٥٦- علام يقتل أحدكم أخاه إذا رأى أحدكم من أخيه ما يعجبه فليدع له بالبركة (النسائى، وابن ماجه، والطبرانى عن أبى أمامة بن سهل بن حنيف. الطبرانى عنه عن أبيه)","vol":"14","page":221},{"text":"حديث أبى أمامة بن سهل بن حنيف: أخرجه النسائى فى الكبرى (٤/٣٨١، رقم ٧٦١٧)، وابن ماجه (٢/١١٦٠، رقم ٣٥٠٩) قال البوصيرى (٤/٧١): صحيح الإسناد. والطبرانى (٦/٧٩، رقم ٥٥٧٤) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١٥، رقم ١٩٧٦٦)، والبيهقى فى شعب الإيمان (٧/٥٢٧، رقم ١١٢٢٣) .\nحديث أبى أمامة بن سهل عن أبيه: أخرجه الطبرانى (٦/٨٣، رقم ٥٥٨٢) قال الهيثمى (٥/١٠٨): رواه الطبرانى بإسنادين رجال أحدهما رجال الصحيح خلا محمد بن أبى أمامة وهو ثقة.\n١٤١٥٧- علام يقتل أحدكم أخاه ألا بركت إن العين حق توضأ له وفى لفظ اغتسل له إذا رأى أحدكم شيئا يعجبه فليبرك (مالك، والطيالسى، وأحمد، وابن حبان، والحاكم، والطبرانى، والضياء عن أبى أمامة بن سهل بن حنيف عن أبيه)","vol":"14","page":222},{"text":"أخرجه مالك (٢/٩٣٨، رقم ١٦٧٨)، وأحمد (٣/٤٨٦، رقم ١٦٠٢٣) قال الهيثمى (٥/١٠٧): رواه أحمد والطبرانى ورجال أحمد رجال الصحيح وفى أسانيد الطبرانى ضعف. وابن حبان (١٣/٤٦٩، رقم ٦١٠٥)، والحاكم (٣/٤٦٥، رقم ٥٧٤٢): وقال هذه الزيادات فى الحديثين جميعا مما لم يخرجاه. والطبرانى (٦/٨٢، رقم ٥٥٨٠) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٨٠، رقم ٧٦١٦) .\n١٤١٥٨- علام يقتل أحدكم أخاه ألا تبرك اغتسل له (ابن حبان عن أبى أمامة بن سهل بن حنيف)\nأخرجه ابن حبان (١٣/٤٧١، رقم ٦١٠٦) .\n١٤١٥٩- علام يقتل أحدكم أخاه وهو عن قتله غنى إن العين حق فمن رأى من أحد شيئا يعجبه أو من ماله فليبرك عليه فإن العين حق (ابن قانع عن أبى أمامة بن سهل عن أبيه)\nأخرجه ابن قانع (١/٢٦٦) .\n١٤١٦٠- علامة أبدال أمتى أنهم لا يلعنون شيئا أبدًا (ابن أبى الدنيا فى كتاب الأولياء عن بكر بن خنيس مرسلًا)\nأخرجه ابن أبى الدنيا فى الأولياء (ص ٢٨، رقم ٥٩) .","vol":"14","page":223},{"text":"١٤١٦١- علامة المنافق تطويل سراويله فمن طول سراويله حتى تدخل تحت قدميه فقد عصى الله ورسوله ومن عصى الله ورسوله فله نار جهنم (الديلمى عن على)\n١٤١٦٢- علامة حب الله حب ذكر الله وعلامة بغض الله بغض ذكر الله (البيهقى فى شعب الإيمان وضعفه عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٣٦٧، رقم ٤١٠) وقال: وهذا إنما بلغنا بإسناد فيه ضعف، وروى من وجه آخر عن زياد بن ميمون وزياد منكر. وأخرجه أيضًا: ابن عدى (٣/١٨٥، ترجمة ٦٨٦ زياد بن ميمون)، والديلمى (٣/٥٤، رقم ٤١٤١) .\n١٤١٦٣- علق سوطك حيث يراه الخادم (ابن جرير عن ابن عباس)\n١٤١٦٤- علق سوطك حيث يراه أهلك (الطبرانى عن ابن عباس) [ز]\nأخرجه الطبرانى (١٠/٢٨٥، رقم ١٠٦٧٢) .\n١٤١٦٥- علق سوطك حيث يراه أهلك ولا تضربهم به واضربهم بنعلك ضربًا غير مبرح ولا شائن لوجه (الديلمى عن أنس) [ز]\nأخرجه الديلمى (٣/٥١، رقم ٤١٣٢) .","vol":"14","page":224},{"text":"١٤١٦٦- علقوا السوط حيث يراه أهل البيت فإنه أدب لهم (عبد الرزاق، والطبرانى، والخطيب، وابن عساكر عن ابن عباس)\nأخرجه عبد الرزاق (٩/٤٤٧، رقم ١٧٩٦٣)، والطبرانى (١٠/٢٨٤، رقم ١٠٦٧١) قال الهيثمى (٨/١٠٦): إسناده ما حسن. والخطيب (١٢/٢٠٣) وابن عساكر (٤٦/٣٥٣) . وأخرجه أيضًا: ابن عدى (٣/٩٠، ترجمة ٦٣٠ داود بن على بن عبد الله بن عباس) وقال: قال يحيى بن معين: شيخ هاشمى أرجو أنه ليس يكذب.\n١٤١٦٧- عَلم الإيمان الصلاة فمن فرغ لها قلبه وحافظ عليها بحدها ووقتها وسننها فهو مؤمن (ابن شاهين فى الأفراد، والخطيب وقال: غريب جدًّا، وابن النجار، والديلمى عن أبى سعيد)\nأخرجه الخطيب (١١/١٠٩) وقال: غريب جدًّا. والديلمى (٣/٤١، رقم ٤١٠٢) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (١/٣٤١، رقم ٣٣٧)، والعقيلى (٢/٢٢٩، ترجمة ٧٧٦ طريف بن شهاب)، وابن عدى (٤/١١٧، ترجمة ٩٦٢ طريف بن شهاب)، والقضاعى (١/١٣١، رقم ١٦٥)","vol":"14","page":225},{"text":"١٤١٦٨- علم القرآن على ثلاثة أجزاء حلال فاتبعه وحرام فاجتنبه ومتشابه يشكل عليك فكله إلى عالمه (الديلمى عن معاذ)\nأخرجه الديلمى (٣/٤١، رقم ٤١٠٣) .\n١٤١٦٩- علم الله آدم ألف حرفة من الحرف وقال له قل لولدك وذريتك إن لم تصبروا فاطلبوا الدنيا بهذه الحرف ولا تطلبوها بالدين فإن الدين لى وحدى خالصا ويل لمن طلب الدنيا بالدين ويل له (الحاكم فى تاريخه عن عطية بن بسر المازنى)\nأخرجه أيضًا: الديلمى (٣/٤٢، رقم ٤١٠٥) .\n١٤١٧٠- علم لا يقال به ككنز لا ينفق منه (ابن عساكر عن ابن عمر. أبو خثيمة فى العلم عن سلمان موقوفًا)\nحديث ابن عمر: أخرجه ابن عساكر (٩/٢٢) .\nحديث سلمان الموقوف: أخرجه أبو خيثمة فى العلم (ص ٨، رقم ١٢) .","vol":"14","page":226},{"text":"١٤١٧١- علماء هذه الأمة رجلان رجل آتاه الله علما فبذله للناس ولم يأخذ عليه طمعا ولم يشتر به ثمنا فذلك تستغفر له حيتان البحر ودواب البر والطير فى جو السماء ويقدم على الله سيدا شريفا حتى يرافق المرسلين ورجل آتاه الله علما فبخل به عن عباد الله وأخذ عليه طمعا واشترى به ثمنا فذاك يلجم بلجام من نار يوم القيامة وينادى مناد هذا الذى آتاه الله علما فبخل به عن عباد الله وأخذ عليه طمعا واشترى به ثمنا وكذلك حتى يفرغ من الحساب (الطبرانى فى الأسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٧/١٧١، رقم ٧١٨٧) قال المنذرى (١/٥٦): فى إسناده عبد الله بن خراش وثقه ابن حبان وحده. وقال الهيثمى (١/١٢٤): فيه عبد الله بن خراش ضعفه البخارى وأبو زرعة وأبو حاتم وابن عدى ووثقه ابن حبان.\n١٤١٧٢- علمنى جبريل الوضوء وأمرنى أن أنضح تحت ثوبى مما يخرج من البول بعد الوضوء (ابن ماجه عن أسامة بن زيد بن حارثة عن أبيه)","vol":"14","page":227},{"text":"أخرجه ابن ماجه (١/١٥٧، رقم ٤٦٢) قال البوصيرى (١/٦٧): هذا إسناد ضعيف لضعف ابن لهيعة. وأخرجه أيضًا: الديلمى (٣/٤٢، رقم ٤١٠٦) .\n١٤١٧٣- علمها عند ربى لا يجليها لوقتها إلا هو ولكن سأخبركم بمشاريطها وما يكون بين يديها إن بين يديها فتنة وهرجا قالوا يا رسول الله الفتنة قد عرفناها فالهرج ما هو قال بلسان الحبشة القتل ويلقى بين الناس التناكر فلا يكاد أحد يعرف أحدا (أحمد، والضياء عن حذيفة قال سئل رسول الله - ﷺ - عن الساعة قال … فذكره)\nأخرجه أحمد (٥/٣٨٩، رقم ٢٣٣٥٤) قال الهيثمى (٧/٣٠٩): رجاله رجال الصحيح.\n١٤١٧٤- علمهم الشرائع واقض بينهم اللهم اهده للقضاء قاله لعلى لما بعثه إلى اليمن (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٩٩، رقم ٧٠٠٣) وقال: صحيح على شرط الشيخين.","vol":"14","page":228},{"text":"١٤١٧٥- علموا أولادكم السباحة والرماية ونعم لهو المؤمنة فى بيتها الغزل وإذا دعاك أبواك فأجب أمك (ابن منده، وأبو موسى عن بكر بن عبد الله بن الربيع الأنصارى وضعف)\nأورده الذهبى فى الميزان (٣/٣٢٤، ترجمة ٣٥٤٢)، وابن حجر فى اللسان (٣/١١٢، ترجمة ٣٦٨) كلاهما فى ترجمة سليم بن عمرو الأنصارى وقالا: روى عنه على بن عياش خبرًا باطلًا. ثم ذكرا الحديث. قال المناوى (٤/٣٢٨): قال السخاوى: سنده ضعيف لكن له شواهد.\n١٤١٧٦- علموا أولادكم الصلاة إذا بلغوا سبعًا واضربوهم عليها إذا بلغوا عشرًا وفرقوا بينهم فى المضاجع (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/٢٩٤) قال الهيثمى: فيه محمد بن الحسن العوفى قيل فيه لين الحديث ونحو ذلك ولم أجد من وثقه.\n١٤١٧٧- علموا الصبى الصلاة ابن سبع سنين واضربوه عليها ابن عشر (أحمد، والترمذى - حسن صحيح - والبغوى، والطبرانى، والحاكم عن عبد الملك بن الربيع بن سبرة عن أبيه عن جده)","vol":"14","page":229},{"text":"أخرجه أحمد (٣/٤٠٤، رقم ١٥٣٧٥)، والترمذى (٢/٢٥٩، رقم ٤٠٧) وقال: حسن صحيح. والطبرانى (٧/١١٥، رقم ٦٥٤٦)، والحاكم (١/٣٨٩، رقم ٩٤٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٢/١٠٢، رقم ١٠٠٢)، والبيهقى (٣/٨٣، رقم ٤٨٧٠) .\nوللحديث أطراف منها: \"إذا بلغ أولادكم سبع سنين\"، \"إذا بلغ الغلام سبع سنين\"، \"مروا الصبى بالصلاة\".\n١٤١٧٨- علموا بنيكم الرمى فإنه نكاية للعدو (الديلمى عن جابر)\nأخرجه الديلمى (٣/١١، رقم ٤٠٠٨) .\n١٤١٧٩- علموا رجالكم سورة المائدة وعلموا نساءكم سورة النور (سعيد بن منصور، والبيهقى فى شعب الإيمان عن مجاهد مرسلًا)\nأخرجه البيهقى فى شعب الإيمان من طريق سعيد بن منصور (٢/٤٦٩، رقم ٢٤٢٨) .\n١٤١٨٠- علموا نساءكم سورة الواقعة فإنها سورة الغنى (الديلمى عن أنس)\nأخرجه الديلمى (٣/١٠، رقم ٤٠٠٥) .","vol":"14","page":230},{"text":"١٤١٨١- علموا ولا تعنفوا فإن المعلم خير من المعنف (الحارث، والطيالسى، وابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحارث كما فى بغية الباحث (١/١٨٨، رقم ٤٣)، والطيالسى (ص ٣٣١، رقم ٢٥٣٦)، وابن عدى\n(٢/٢٧٤، ترجمة ٤٣٨ حميد بن أبى سويد)، والبيهقى فى شعب الإيمان (٢/٢٧٦، رقم ١٧٤٩) وقال: تفرد به حميد هذا وهو منكر الحديث. وأخرجه أيضًا: الديلمى (٣/٩، رقم ٤٠٠٤) .\n١٤١٨٢- علموا ويسروا ولا تعسروا وبشروا ولا تنفروا وإذا غضب أحدكم فليسكت وإذا غضب أحدكم فليسكت وإذا غضب أحدكم فليسكت (أحمد، والخرائطى فى مساوئ الأخلاق، وابن النجار عن ابن عباس)","vol":"14","page":231},{"text":"أخرجه أحمد (١/٢٣٩، رقم ٢١٣٦) قال الهيثمى (٨/٧٠): رجاله ثقات لأن ليثا صرح بالسماع من طاوس. وأخرجه أيضًا: الطيالسى (ص ٣٤٠، رقم ٢٦٠٨)، والبخارى فى الأدب المفرد (١/٩٥، رقم ٢٤٥)، وابن عدى (٦/٨٩، ترجمة ١٦١٧ ليث بن أبى سليم) وقال: قال يحيى بن معين: ضعيف. والديلمى (٣/٩، رقم ٤٠٠٣) .\n١٤١٨٣- على أخى فى الدنيا والآخرة (الطبرانى عن ابن عمر)\n١٤١٨٤- على أصلى وجعفر فرعى (الطبرانى، وابن عساكر، والضياء عن عبد الله بن معاوية بن عبد الله بن جعفر عن أبيه عن جده)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٢٧٣) قال الهيثمى: فيه من لم أعرفهم، وابن عساكر (٣٣/٢١٠)، والضياء (٩/١٩٩، رقم ١٨٦) . وأخرجه أيضًا: الديلمى (٣/٦٣، رقم ٤١٧٦) والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧١) .\n١٤١٨٥- على إمام البررة وقاتل الفجرة منصور من نصره مخذول من خذله (الحاكم وتعقب عن جابر)","vol":"14","page":232},{"text":"أخرجه الحاكم (٣/١٤٠، رقم ٤٦٤٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عدى (١/١٩٢، ترجمة ٣٢ أحمد ابن عبد الله المؤدب) وقال: يضع الحديث. والخطيب (٢/٣٧٧)، وأورده ابن حبان فى الضعفاء (١/١٥٣، ترجمة ٨٥ أحمد بن عبد الله بن يزيد المؤدب) .\n١٤١٨٦- على أنقاب المدينة ملائكة لا يدخلها الطاعون ولا الدجال (مالك، وأحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه مالك (٢/٨٩٢، رقم ١٥٨٢)، وأحمد (٢/٢٣٧، رقم ٧٢٣٣)، والبخارى (٢/٦٦٤، رقم ١٧٨١)، ومسلم (٢/١٠٠٥، رقم ١٣٧٩) .\n١٤١٨٧- على أهل كل بيت أن يذبحوا شاة فى كل رجب وفى كل أضحى شاة (الطبرانى عن مخنف بن سليم)","vol":"14","page":233},{"text":"أخرجه الطبرانى (٢٠/٣١١، رقم ٧٤٠) قال الهيثمى (٤/١٨): رواه أحمد وفيه عبد الكريم بن أبى المخارق وهو ضعيف. وأخرجه أيضًا: عبد الرزاق (٤/٣٨٦، رقم ٨١٥٩)، وأحمد (٥/٧٦، رقم ٢٠٧٤٩)، قال المناوى (٤/٣٢١): قال البغوى هذا ضعيف أو منسوخ وبفرض صحته فلا حجة فيه لمن قال بوجوب الأضحية.\n١٤١٨٨- على الخمسين جمعة (الدراقطنى عن أبى أمامة)\nأخرجه الدارقطنى (٢/٤)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٠) .\nوللحديث أطراف منها: \"الجمعة على الخمسين\".\n١٤١٨٩- على الخير والبركة بارك الله لك وبارك عليك (ابن عساكر عن عقيل بن أبى طالب أنه تزوج فقيل له بالرفاء والبنين قال لا تقولوا هكذا ولكن قولوا كما قال رسول الله - ﷺ - … فذكره)\nأخرجه ابن عساكر (٤٣/٥٢٢) .","vol":"14","page":234},{"text":"١٤١٩٠- على الركن اليمانى ملك موكل به منذ خلق الله السموات والأرض فإذا مررتم به فقولوا ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار فإنه يقول آمين آمين (الخطيب عن ابن عباس. البيهقى فى شعب الإيمان عنه موقوفًا)\nحديث ابن عباس المرفوع: أخرجه الخطيب (١٢/٢٢٦) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٨٢) .\nحديث ابن عباس الموقوف: أخرجه البيهقى فى شعب الإيمان (٣/٤٥٣، رقم ٤٠٤٦) .\n١٤١٩١- على المقتتلين أن ينحجزوا الأول فالأول وإن كانت امرأة (أبو داود، والنسائى، والبيهقى عن عائشة)\nأخرجه أبو داود (٤/١٨٣، ٤٥٣٨)، والنسائى فى الكبرى (٤/٢٣١، رقم ٦٩٩١)، والبيهقى (٨/٥٩، رقم ١٥٨٤٩)، وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/١١٨) .","vol":"14","page":235},{"text":"ومن غريب الحديث: \"ينحجزوا\": يكفوا عن القود، والمعنى أن لورثة القتيل أن يعفوا عن دمه رجالهم ونساؤهم أيهم عفا وإن كانت امرأة سقط القود واستحقوا الدية، \"الأول فالأول\": أى الأقرب فالأقرب.\n١٤١٩٢- على الوالى خمس خصال جمع الفىء من حقه ووضعه فى حقه وأن يستعين على أمورهم بخير من يعلم ولا يجمرهم فيهلكهم ولا يؤخر أمر يوم لغد (العقيلى عن واثلة)\nأخرجه العقيلى (١/١٩٠، ترجمة ٢٣٧ جعفر بن مرزوق) وقال: أحاديثه مناكير لا يتابع على شىء منها ثم ذكر الحديث. وأورده الذهبى فى الميزان (٢/١٤٧، ترجمة ١٥٣٦ جعفر بن مرزوق)، والحافظ فى اللسان (٢/١٢٧، ترجمة ٥٥١ جعفر بن مرزوق) .\n١٤١٩٣- على اليد ما أخذت حتى تؤديه (أحمد، والدارمى، وأبوداود، والترمذى - حسن - والنسائى، وابن ماجه، والطبرانى، والحاكم، والبيهقى، والضياء عن سمرة)","vol":"14","page":236},{"text":"أخرجه أحمد (٥/٨، رقم ٢٠٠٩٨)، والدارمى (٢/٣٤٢، رقم ٢٥٩٦)، وأبو داود (٣/٢٩٦، رقم ٣٥٦١)، والترمذى (٣/٥٦٦، رقم ١٢٦٦) وقال: حسن صحيح. والنسائى فى الكبرى (٣/٤١١، رقم ٥٧٨٣)، وابن ماجه\n(٢/٨٠٢، رقم ٢٤٠٠)، والطبرانى (٧/٢٠٨، رقم ٦٨٦٢)، والحاكم (٢/٥٥، رقم ٢٣٠٢) وقال: صحيح الإسناد على شرط البخارى. والبيهقى (٦/٩٠، رقم ١١٢٦٢) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣١٦، رقم ٢٠٥٦٣)، وابن الجارود (ص ٢٥٦، رقم ١٠٢٤)، والرويانى (٢/٤١، رقم ٧٨٤) .\n١٤١٩٤- على باب علمى ومبين لأمتى ما أرسلت به من بعدى حبه إيمان وبغضه نفاق والنظر إليه رأفة (الديلمى عن أبى ذر)\nأخرجه الديلمى (٣/٦٥، رقم ٤١٨١) .\n١٤١٩٥- على بن أبى طالب أعلم الناس بالله والناس حبًّا وتعظيمًا لأهل لا إله إلا الله (أبو نعيم عن على)\nأخرجه أيضًا: الديلمى (٣/٦٤، رقم ٤١٨٠) .","vol":"14","page":237},{"text":"١٤١٩٦- على بن أبى طالب باب حطة من دخل منه كان مؤمنا ومن خرج منه كان كافرا (الدارقطنى فى الأفراد عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/٦٤، رقم ٤١٧٩) .\n١٤١٩٧- على بن أبى طالب يزهر فى الجنة ككوكب الصبح لأهل الدنيا (الحاكم فى تاريخه، والبيهقى فى فضائل الصحابة، والديلمى، وابن الجوزى فى الواهيات عن أنس)\nأخرجه الديلمى (٣/٦٣، رقم ٤١٧٨)، وابن الجوزى فى العلل المتناهية (١، ٢٥١، رقم ٤٠٣) وقال: هذا حديث لا يصح عن رسول الله - ﷺ - والفاطمى متهم وإبراهيم بن أبى يحيى متروك.\n١٤١٩٨- على بن أبى طالب ينجز عداتى ويقضى دينى (ابن مردويه، والديلمى عن سلمان)\nأخرجه الديلمى (٣/٦١، رقم ٤١٧٠) . وأخرجه أيضًا: الطبرانى (٦/٢٢١، رقم ٦٠٦٣) قال الهيثمى (٩/١١٤): فى إسناده ناصح بن عبد الله وهو متروك.\n١٤١٩٩- على خير البشر فمن أبى فقد كفر (الخطيب عن جابر وقال منكر)","vol":"14","page":238},{"text":"أخرجه الخطيب (٧/٤٢١) وقال: هذا حديث منكر لا أعلم رواه سوى العلوى بهذا الإسناد وليس بثابت.\n١٤٢٠٠- على ذروة سنام كل بعير شيطان فامتهنوها (الطبرانى فى الأوسط عن ابن عمر) [ز]\nأخرجه الطبرانى فى الأوسط (٧/٦، رقم ٦٦٨٨) قال الهيثمى (١٠/١٣١): فيه القاسم بن غصن وهو ضعيف.\n١٤٢٠١- على ذروة كل بعير شيطان فامتهنوهن بالركوب فإنما يحمل الله (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٦١٢، رقم ١٦٢٧) .\n١٤٢٠٢- على رسلك يا عبد الرحمن أخذ اللواء زيد بن حارثة فقاتل زيد حتى قتل رحم الله زيدا ثم أخذ اللواء عبد الله بن رواحة فقاتل فقتل رحم الله عبد الله ثم أخذ اللواء خالد ففتح الله بخالد فخالد سيف من سيوف الله (الحكيم عن عبد الرحمن بن سمرة)\nذكره الحكيم (٢/٩٢) .\n١٤٢٠٣- على صاحبكم دين صلوا على صاحبكم (الطبرانى عن أسماء بنت يزيد)","vol":"14","page":239},{"text":"أخرجه الطبرانى (٢٤/١٨٤، رقم ٤٦٦) قال الهيثمى (٣/٤٠): رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٢٤، رقم ١٤٢٤)، والبيهقى فى شعب الإيمان (٤/٤٠٠، رقم ٥٥٣٩) .\n١٤٢٠٤- على ظهر كل بعير شيطان فإذا ركبتموها فسموا الله ثم لا تقصروا عن حاجاتكم (أحمد، والنسائى، والدارمى، وابن خزيمة، وابن حبان، والطبرانى، والباوردى، والحاكم، والضياء عن محمد بن حمزة بن عمرو الأسلمى عن أبيه)\nأخرجه أحمد (٣/٤٩٤، رقم ١٦٠٨٢) قال الهيثمى (١٠/١٣١): رواه أحمد والطبرانى فى الكبير والأوسط ورجالهما رجال الصحيح غير محمد بن حمزة وهو ثقة. والنسائى فى الكبرى (٦/١٣٠، رقم ١٠٣٣٨)، والدارمى (٢/٣٧١، رقم ٢٦٦٧)، وابن خزيمة (٤/١٤٣، رقم ٢٥٤٦)، وابن حبان (٦/٤١١، رقم ٢٦٩٤)، والطبرانى (٣/١٦٠، رقم ٢٩٩٤)، والحاكم (١/٦١٢، رقم ١٦٢٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٦١، رقم ١٩٢٤) .","vol":"14","page":240},{"text":"١٤٢٠٥- على عبية علمى (ابن عدى عن ابن عباس)\nأخرجه ابن عدى (٤/١٠١، ترجمة ٩٥٠ ضرار بن صرد) وقال: هو فى جملة من ينسبون إلى التشيع بالكوفة. وأورده الذهبى فى الميزان (٣/٤٤٩ ترجمة ٣٩٥٥ ضرار بن صرد) وقال: قال البخارى وغيره: متروك.\n١٤٢٠٦- على كل أهل بيت من المسلمين أضحاة وعتيرة (الطبرانى، والنسائى عن مخنف بن سليم)\nأخرجه الطبرانى (٨/٥٢، رقم ٢١٢٢)، والنسائى فى السنن الكبرى (٣/٧٨، رقم ٤٥٥٠) . وأخرجه أيضًا: أحمد\n(٤/٢١٥، رقم ١٧٩٢٠)، وابن أبى شيبة (٥/١١٩، رقم ٢٤٣٠٣)، والبخارى فى التاريخ الكبير (٨/٥٢)، وأبو داود (٣/٩٣، رقم ٢٧٨٨)، والترمذى (٤/٩٩، رقم ١٥١٨) وقال: حسن غريب. وابن ماجه (٢/١٠٤٥، رقم ٣١٢٥)، والبيهقى (٩/٢٦٠، رقم ١٨٧٨٩) .","vol":"14","page":241},{"text":"١٤٢٠٧- على كل باب من أبواب المسجد ملكان يكتبان الأول فالأول فكرجل قدم بدنة وكرجل قدم بقرة وكرجل قدم شاة وكرجل قدم طيرا وكرجل قدم بيضة فإذا قعد الإمام طويت الصحف (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/١١، رقم ٢٧٧٤) . وأخرجه أيضًا: عبد الرزاق (٣/٢٥٧، رقم ٥٥٦٣)، وأحمد (٢/٢٧٢، رقم ٧٦٧٣)، وعبد بن حميد (ص ٤٢١، رقم ١٤٤٣) .\nوللحديث أطراف منها: \"لا تطلع الشمس ولا تغرب\".\n١٤٢٠٨- على كل بطن عُقُولَة (أحمد، ومسلم، وابن الجارود، والبيهقى عن جابر)\nأخرجه أحمد (٣/٣٢١، رقم ١٤٤٨٥)، ومسلم (٢/١١٤٦، رقم ١٥٠٧)، والبيهقى (٨/١٠٧ رقم ١٦١٥٧)، وأخرجه أيضًا: أبو يعلى (٤/١٦٠، رقم ٢٢٢٨) .\nومن غريب الحديث: \"عقولة\": العقول الديات واحدها عقل، والمعنى أن الدية فى قتل الخطأ وعمد الخطأ تجب على العاقلة وهم العصبات سواء الآباء والأبناء وإن علوا أو سفلوا.","vol":"14","page":242},{"text":"١٤٢٠٩- على كل رجل مسلم فى كل سبعة أيام غسل يوم وهو يوم الجمعة (النسائى، وابن حبان عن جابر)\nأخرجه النسائى (٣/٩٣، رقم ١٣٧٨)، وابن حبان (٤/٢١، رقم ١٢١٩) . وأخرجه أيضًا: أحمد (٣/٣٠٤، رقم ١٤٣٠٥)، وابن أبى شيبة (١/٤٣٤، رقم ٥٠٠٧)، قال الزيلعى فى نصب الراية (١/٨٦): قال النووى فى الخلاصة: إسناده على شرط مسلم.\n١٤٢١٠- على كل محتلم رواح الجمعة وعلى كل من راح الجمعة الغسل (أبو داود، وأبو نعيم فى الحلية، والبيهقى عن ابن عمر عن حفصة)\nأخرجه أبو داود (١/٩٤، رقم ٣٤٢)، وأبو نعيم فى الحلية (٨/٣٢٢)، والبيهقى (٣/١٧٢، رقم ٥٣٦٧) . وأخرجه أيضًا: ابن خزيمة (٣/١١٠، رقم ١٧٢١)، وابن حبان (٤/٢٢، رقم ١٢٢٠)، والطبرانى فى الأوسط (٥/١٠٨،\nرقم ٤٨١٦) .","vol":"14","page":243},{"text":"١٤٢١١- على كل مسلم صدقة قالوا يا نبى الله فمن لم يجد قال يعمل بيده فينفع نفسه ويتصدق قالوا فإن لم يستطع قال يعين ذا الحاجة الملهوف قالوا فإن لم يستطع قال يأمر بالمعروف قال أرأيت إن لم يفعل قال يمسك عن الشر فإنها له صدقة (أحمد، والبخارى، ومسلم، والنسائى عن سعيد بن أبى بردة عن أبيه عن جده)\nأخرجه أحمد (٤/٣٩٥، رقم ١٩٥٤٩)، والبخارى (٢/٥٢٤، رقم ١٣٧٦)، ومسلم (٢/٦٩٩، رقم ١٠٠٨)، والنسائى فى الكبرى (٢/٣٥، رقم ٢٣١٨) . وأخرجه أيضًا: الطيالسى (ص ٦٧، رقم ٤٩٥)، وعبد بن حميد (ص ١٩٧، رقم ٥٦١)، والدارمى (٢/٣٩٩، رقم ٢٧٤٧)، والبغوى فى الجعديات (١/٩٢، رقم ٥٣٥)، والبزار (٨/١٠٢، رقم ٣١٠٠) .\n١٤٢١٢- على كل مسلم غسل فى سبعة أيام فى كل جمعة (أحمد، وعبد بن حميد، والطحاوى، والضياء عن جابر)","vol":"14","page":244},{"text":"أخرجه أحمد (٣/٣٠٤، رقم ١٤٣٠٥)، وعبد بن حميد (ص ٣٢٥، رقم ١٠٧٢)، والطحاوى (١/١١٦) . وأخرجه أيضًا: ابن أبى شيبة (١/٤٣٤، رقم ٥٠٠٧) .\n١٤٢١٣- على كل مسلم فى كل يوم صدقة قالوا ومن يطيق ذلك يا رسول الله قال السلام على المسلم صدقة وعيادتك المريض صدقة وصلاتك على الجنازة صدقة وإماطتك الأذى عن الطريق صدقة وعونك الضعيف صدقة (أبو نعيم فى تاريخ أصبهان، والخطيب، وابن عساكر عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٧/١٠٩)، والخطيب (٩/١٠٤)، وابن عساكر (١٣/٢٨) .\n١٤٢١٤- على كل منسم من الإنسان صلاة كل يوم فقال بعض القوم هذا شديد يا رسول الله قال إن أمرًا بالمعروف ونهيًا عن المنكر صلاة وإن حملًا على الضعيف صلاة وكل خطوة يخطوها أحدكم إلى الصلاة صلاة (الطبرانى عن ابن عباس)","vol":"14","page":245},{"text":"أخرجه الطبرانى (١١/٢٩٦، رقم ١١٧٩١) قال الهيثمى (٣/١٠٤): رواه أبو يعلى والبزار والطبرانى فى الكبير والصغير بنحوه ورجال أبى يعلى رجال الصحيح. وأخرجه أيضًا: ابن خزيمة (٢/٣٧٦، رقم ١٤٩٧)، وأبو يعلى (٤/٣٢٤، رقم ٢٤٣٤) .\nومن غريب الحديث: \"منسم\": أى مفصل.\n١٤٢١٥- على كل مَنسم من بنى آدم صدقة كل يوم قيل ومن يطيق هذا قال أمر بالمعروف ونهى عن المنكر صدقة والحمل على الضعيف صدقة وكل خطوة يخطوها أحدكم إلى الصلاة صدقة (ابن حبان عن ابن عباس)\nأخرجه ابن حبان (١/٥٣٤، رقم ٢٩٩)، وأخرجه أيضًا: أبو يعلى (٤/٣٢٥، رقم ٢٤٣٥) .","vol":"14","page":246},{"text":"١٤٢١٦- على كل نفس فى كل يوم طلعت عليه الشمس صدقة منه على نفسه قال أبو ذر يا رسول الله من أين أتصدق وليس لى مال قال من أبواب الصدقة التكبير وسبحان الله والحمد لله ولا إله إلا الله وأستغفر الله وتأمر بالمعروف وتنهى عن المنكر وتعزل الشوك عن طريق الناس والعظم والحجر وتهدى الأعمى وتسمع الأصم والأبكم حتى يفقه وتدل المستدل على حاجة له قد علمت مكانها وتسعى بشدة ساقيك إلى اللهفان المستغيث وترفع بشدة ذراعيك مع الضعيف كل ذلك من أبواب الصدقة منك على نفسك ولك فى جماعك زوجتك أجرًا قال أبو ذر كيف يكون لى أجر فى شهوتى قال أرأيت لو كان لك ولد فأدرك ورجوت أجره فمات أكنت تحتسب به قال نعم قال فأنت خلقته فأنت هديته كنت ترزقه فكذلك فضعه فى حلاله وجنبه حرامه فإن شاء الله أحياه وإن شاء أماته ولك أجر (أحمد، والنسائى، والرويانى، وابن حبان، والضياء عن أبى ذر)","vol":"14","page":247},{"text":"أخرجه أحمد (٥/١٦٨، رقم ٢١٥٢٢)، والنسائى فى السنن الكبرى (٥/٣٢٥، رقم ٩٠٢٧)، وابن حبان (٨/١٧١، رقم ٣٣٧٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥١٤، رقم ١١١٧١)، ومحمد بن نصر فى تعظيم قدر الصلاة\n(٢/٨١٩) .\n١٤٢١٧- على كل نفس من ابن آدم كتب حظ من الزنا أدرك ذلك لا محالة فالعين زناها النظر والرجل زناها المشى والأذن زناها الاستماع واليد زناها البطش واللسان زناه الكلام والقلب يتمنى ويشتهى ويصدق ذلك أو يكذبه الفرج (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٥١١، رقم ٣٧٥٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن حبان (١٠/٢٦٩، رقم ٤٤٢٣)، وأحمد (٢/٣٧٩، رقم ٨٩١٨)، والديلمى (٣/٦١، رقم ٤١٦٩) .\n١٤٢١٨- على كل ورقة من الهندباء حبة من ماء الجنة (ابن عدى، والبيهقى فى شعب الإيمان وضعفه عن جعفر بن محمد عن أبيه مرسلًا)","vol":"14","page":248},{"text":"أخرجه ابن عدى (٦/٣٩٠، ترجمة ١٨٧٥ مسعدة بن اليسع الباهلي) وقال: ضعيف الحديث. والبيهقى فى شعب الإيمان (٥/١٠٥، رقم ٥٩٦٥) وقال: هذا مرسل ومسعدة بن اليسع ضعيف بمرة. وأورده الذهبى فى الميزان (٦/٤٠٨، ترجمة ٨٤٧٣)، والحافظ فى اللسان (٦/٢٣، ترجمة ٨٤) كلاهما فى ترجمة مسعدة بن اليسع الباهلى، وقالا: كذبه أبو داود، وقال أحمد: خرقنا حديثه منذ دهر.\n١٤٢١٩- على مثل جعفر فلتبك الباكية (ابن سعد عن أسماء بنت عميس)\nأخرجه ابن سعد (٨/٢٨٢) .\n١٤٢٢٠- على مع القرآن والقرآن مع على لن يتفرقا حتى يَرِدَا علىَّ الحوضَ (الحاكم عن أم سلمة)\nأخرجه الحاكم (٣/١٣٤، رقم ٤٦٢٨) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٨، رقم ٧٢٠)، وفى الأوسط (٥/١٣٥، رقم ٤٨٨٠) قال الهيثمى (٩/١٣٤): فيه صالح بن أبى الأسود وهو ضعيف.\n١٤٢٢١- على منى بمنزلة رأسى من بدنى (الخطيب عن البراء. ابن مردويه، والديلمى عن ابن عباس)","vol":"14","page":249},{"text":"حديث البراء: أخرجه الخطيب (٧/١١) .\nحديث ابن عباس: أخرجه الديلمى (٣/٦٢، رقم ٤١٧٤)، وأورده ابن الجوزى فى العلل المتناهية (١/٢١٢، رقم ٣٣٥) وقال: إسناده مجاهيل.\n١٤٢٢٢- على منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (أبو بكر محمد بن جعفر المطيرحى فى جزئه عن أبى سعيد. [ابن عدى، والخطيب عن عمر])\nحديث عمر بن الخطاب: أخرجه ابن عدى (١/٣٠٥، ترجمة ١٢٩ إسماعيل بن يحيى) وقال: يحدث عن الثقات بالبواطيل. والخطيب (٧/٤٥٢) .\n١٤٢٢٣- على منى وأنا من على وعلى ولى كل مؤمن بعدى (ابن أبى شيبة عن عمران بن حصين صحيح)\nأخرجه ابن أبى شيبة (٦/٣٧٢، رقم ٣٢١٢١) .\n١٤٢٢٤- على منى وأنا من على ولا يؤدى عنى إلا أنا أو على (ابن أبى شيبة، وأحمد، والترمذى - حسن صحيح غريب - والنسائى، وابن ماجه، وابن أبى عاصم، والبغوى، والباوردى، وابن قانع، والطبرانى، والضياء عن حبشى بن جنادة السلولى)","vol":"14","page":250},{"text":"أخرجه ابن أبى شيبة (٦/٣٦٦، رقم ٣٢٠٧١)، وأحمد (٤/١٦٥، رقم ١٧٥٤٦)، والترمذى (٥/٦٣٦، رقم ٣٧١٩) وقال: حسن غريب. والنسائى فى الكبرى (٥/٤٥، رقم ٨١٤٧)، وابن ماجه (١/٤٤، رقم ١١٩)، وابن أبى عاصم فى السنة (٢/٥٩٨، رقم ١٣٢٠)، وابن قانع (١/١٩٨)، والطبرانى (٤/١٦، رقم ٣٥١١) . وأخرجه أيضًا: ابن عدى\n(٢/٤٤٢، ترجمة ٥٥٥ حبشى بن جنادة السلولى) وقال: إسناده فيه نظر.\n١٤٢٢٥- على يعسوب المؤمنين والمال يعسوب المنافقين (ابن عدى عن على)\nأخرجه ابن عدى (٥/٢٤٤، ترجمة ١٣٨٩ عيسى بن عبد الله)، وأورده الذهبى فى الميزان (٣/٤، ترجمة ٢٥٩٠ داهر بن يحيى الرازى) وقال: رافضى بغيض لا يتابع على بلاياه، فهذا باطل ولم أر أحدًا ذكر داهرًا حتى ولا ابن أبى حاتم بلدية، وإنما البلاء من ابنه عبد الله فإنه متروك.\nومن غريب الحديث: \"يعسوب\": أمير النحل والمراد سيدهم.","vol":"14","page":251},{"text":"١٤٢٢٦- عليك السمع والطاعة فى عسرك ويسرك ومنشطك ومكرهك وأثرة عليك (أحمد، ومسلم، والنسائى، وابن جرير عن أبى هريرة)\nأخرجه أحمد (٢/٣٨١، رقم ٨٩٤٠)، ومسلم (٣/١٤٦٧، رقم ١٨٣٦)، والنسائى (٧/١٤٠، رقم ٤١٥٥) . وأخرجه أيضًا: أبو عوانة (٤/٤٠٣، رقم ٧١٠٥)، وأبو نعيم فى الحلية (٣/٢٥٨)، والبيهقى (٨/١٥٥، رقم ١٦٣٨٢) .\n١٤٢٢٧- عليك بأول السوم فإن الربح مع السماح (ابن أبى شيبة، وأبو داود فى مراسيله، والبيهقى عن الزهرى مرسلًا)\nأخرجه ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٨٢)، وأبو داود فى المراسيل (ص ١٦٠، رقم ١٦٧)، والبيهقى (٦/٣٦، رقم ١٠٩٧٠) .\n١٤٢٢٨- عليك بالإياس مما فى أيدى الناس وإياك والطمع فإنه الفقر الحاضر وصل صلاتك وأنت مودع وإياك وما يعتذر منه (الحاكم، والبيهقى فى الزهد عن إسماعيل بن محمد بن سعد بن أبى وقاص عن أبيه عن جده. البغوى من طريق محمد بن المنكدر عن رجل من الأنصار عن أبيه عن جده)","vol":"14","page":252},{"text":"حديث سعد بن أبى وقاص: أخرجه الحاكم (٤/٣٦٢، رقم ٧٩٢٨) وقال: صحيح الإسناد. والبيهقى فى كتاب الزهد (٢/٨٦، رقم ١٠١) . وأخرجه أيضًا: الرويانى (٢/٥٠٤، رقم ١٥٣٨)، والديلمى (٣/٣٢، رقم ٤٠٦٩) قال المناوى\n(٤/٣٢٩): قال الحاكم صحيح وتعقبه الذهبى بأن فيه محمد بن سعد وهو مضعف. وقال السخاوى: فيه أيضًا محمد بن حميد مجمع على ضعفه.\n١٤٢٢٩- عليك بالبز فإن صاحب البز يعجبه أن يكون الناس بخير وفى خصب (الخطيب عن أبى هريرة قال سأل رجل النبى - ﷺ - بما تأمرنى أن أتجر قال … فذكره)\nأخرجه الخطيب (١٠/١٥٢) .\nومن غريب الحديث: \"البذ\": نوع من الثياب.\n١٤٢٣٠- عليك بالتبن فإن رأس ماله يسير وربحه كثير وعليك بالبر فإن فيه تسعة أعشار البركة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٣٣، رقم ٤٠٧٥) .","vol":"14","page":253},{"text":"١٤٢٣١- عليك بالتراب (عبد الرزاق عن أبى هريرة أن أعرابيًّا قال يا رسول الله إنى أكون فى الرمل أربعة أشهر أو خمسة فيكون فينا النفساء أو الحائض أو الجنب فما ترى قال … فذكره)\nأخرجه عبد الرزاق (١/٢٣٦، رقم ٩١١) . وأخرجه أيضًا: أحمد (٢/٢٧٨، رقم ٧٧٣٣) قال الهيثمى (١/٢٦١): فيه المثنى بن الصباح والأكثر على تضعيفه وروى عياش عن ابن معين توثيقه وروى معاوية بن صالح عن ابن معين ضعيف يكتب حديثه ولا يترك. والبيهقى (١/٢١٦، رقم ٩٧٩) .\n١٤٢٣٢- عليك بالحال المرتحل صاحب القرآن يضرب فى أوله حتى يبلغ آخره ويضرب فى آخره حتى يبلغ أوله كلما حل ارتحل (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٦٨، رقم ١٢٧٨٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/١٧٤)، والبيهقى فى شعب الإيمان\n(٢/٣٤٨، رقم ٢٠٠١) .\nوللحديث أطراف منها: \"أحب الأعمال إلى الله الحال\".","vol":"14","page":254},{"text":"١٤٢٣٣- عليك بالخيل فإن الخيل معقود فى نواصيها الخير إلى يوم القيامة (أبو عوانة، والطبرانى، والضياء عن سوادة بن الربيع الجرمى)\nأخرجه أبو عوانة (٤/٤٤٧، رقم ٧٢٨١)، والطبرانى (٧/٩٧، رقم ٦٤٨٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/١٨٤) .\nوللحديث أطراف منها: \"الخيل معقود فى نواصيها الخير\".\n١٤٢٣٤- عليك بالرفق فإن الرفق لا يكون فى شىء إلا زانه ولا ينزع من شىء إلا شانه (مسلم عن عائشة)\nأخرجه مسلم (٤/٢٠٠٤، رقم ٢٥٩٤) . وأخرجه أيضًا: الطيالسى (ص ٢١١، رقم ١٥١٦) .\nوللحديث أطراف منها: \"إن الرفق عز\"، \"يا عائشة عليك بتقوى الله\".\n١٤٢٣٥- عليك بالرفق والعفو فى غير ترك الحق يقول الجاهل قد ترك من حق الله وأمت أمر الجاهلية إلا ما حسنه الإسلام وليكن أكبر همك الصلاة فإنها رأس الإسلام بعد الإقرار بالله (ابن لال عن معاذ)\nأخرجه أيضًا: الديلمى (٣/٣٢، رقم ٤٠٧١) .","vol":"14","page":255},{"text":"١٤٢٣٦- عليك بالسابعة (أحمد عن ابن عباس أن رجلًا قال يا نبى الله إنى شيخ كبير عليل يشق على القيام فمرنى بليلة لعل الله يوفقنى فيها لليلة القدر قال … فذكره)\nأخرجه أحمد (١/٢٤٠، رقم ٢١٤٩) قال الهيثمى (٣/١٧٦): رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى (١١/٣١١، رقم ١١٨٣٦)، وأبو نعيم فى الحلية (٩/٢٣٠)، والبيهقى (٤/٣١٢، رقم ٨٣٤٠) .\n١٤٢٣٧- عليك بالسمع والطاعة فى عسرك ويسرك ومنشطك ومكرهك وأثرة عليك ولا تنازع الأمر أهله وإن رأيت أن لك إلا أن يأمرك بإثم بواحا عندك تأويله من الكتاب (الطبرانى، والرويانى، وابن عساكر عن عبادة بن الصامت)\nأخرجه ابن عساكر (١٦، /٤٥٣)، وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٤١، رقم ٢٢٥)، والحديث أصله فى مسلم (٣/١٤٦٧، رقم ١٨٣٧) .","vol":"14","page":256},{"text":"١٤٢٣٨- عليك بالشام هل تدرون ما يقول الله يقول الله يا شام يدى عليك يا شام أنت صفوتى من بلادى أدخل فيك خيرتى من عبادى أنت سيف نقمتى وسوط عذابى أنت الأندر وإليك المحشر ورأيت ليلة أسرى بى عمودا أبيض كأنه لؤلؤ تحمله الملائكة قلت ما تحملون قالوا عمود الإسلام أمرنا أن نضعه بالشام وبينا أنا نائم رأيت كتابًا اختلس من تحت وسادتى فظننت أن الله تخلى عن أهل الأرض فاتبعت بصرى فإذا هو نور ساطع بين يدى حتى وضع بالشام فمن أبى أن يلحق بالشام فليلحق بيمنه وليستق من غدره فإن الله قد تكفل لى بالشام وأهله (الطبرانى، وابن عساكر عن عبد الله بن حوالة)\nأخرجه ابن عساكر (١٦/٤٥٩)، وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٤٥، رقم ٦٠١) .\nوللحديث أطراف منها: \"إنكم ستكونون أجنادًا\" \"سيصير الأمر إلى أن تكونوا\".","vol":"14","page":257},{"text":"١٤٢٣٩- عليك بالشام وأهله ثم الزم من الشام عسقلان فإنها إذا دارت الرحى فى أمتى كان أهلها فى راحة وعافية (ابن عساكر فى تاريخه، والديلمى عن ابن عباس)\nأخرجه ابن عساكر (١/٩٦) . وأخرجه أيضًا: الطبرانى (١١/٩٢، رقم ١١١٤٩) قال الهيثمى (١٠/٦٢): فيه يحيى بن سليمان المدنى وهو ضعيف.\n١٤٢٤٠- عليك بالصعيد فإنه يكفيك (ابن أبى شيبة، والبخارى، ومسلم، والنسائى عن عمران بن حصين أن رجلًا قال يا رسول الله أصابتنى جنابة ولا ماء قال … فذكره)\nأخرجه ابن أبى شيبة (١/١٤٤، رقم ١٦٦٠)، والبخارى (١/١٣٤، رقم ٣٤١)، ومسلم (١/٤٧٤، رقم ٦٨٢)، والنسائى فى الكبرى (١/١٣٦، رقم ٣١٠) . وأخرجه أيضًا: أحمد (٤/٤٣٤، رقم ١٩٩١٢)، وابن الجارود (ص ٤٠، رقم ١٢٢)، والدارمى (١/٢٠٧، رقم ٧٤٣)، وابن خزيمة (١/١٣٦، رقم ٢٧١)، وأبو عوانة (١/٢٥٧، رقم ٨٨٩)، والدارقطنى (١/٢٠٢)، والبيهقى (١/١٧٨، رقم ٨١٤) .","vol":"14","page":258},{"text":"١٤٢٤١- عليك بالصلاة فإنها أفضل الجهاد واهجرى المعاصى فإنه أفضل الهجرة (البغوى عن أنس ابن أم أنس وقال لا أعلم له غيره. المحاملى فى أماليه عن أم أنس)\nحديث أم أنس: أخرجه أيضًا: الديلمى (٣/٣٤، رقم ٤٠٧٦) .\nوللحديث أطراف منها: \"اهجرى المعاصى\".\n١٤٢٤٢- عليك بالصوم فإنه لا عدل له (ابن حبان عن أبى أمامة)\nأخرجه ابن حبان (٨/٢١٣، رقم ٣٤٢٦) . وأخرجه أيضًا: أحمد (٥/٢٤٩، رقم ٢٢٢٠٣)، والنسائى (٤/١٦٥، رقم ٢٢٢٣)، والرويانى (٢/٢٦٨، رقم ١١٧٥)، وأبو نعيم فى الحلية (٥/١٧٥) .\n١٤٢٤٣- عليك بالصوم فإنه لا مثل له (أحمد، وابن منيع، والنسائى، وأبو يعلى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، وفى السنن الكبرى، والضياء عن أبى أمامة)","vol":"14","page":259},{"text":"أخرجه أحمد (٥/٢٤٨، رقم ٢٢١٩٤) قال الهيثمى (٣/١٨٢): رجاله رجال الصحيح، والنسائى (٤/١٦٥، رقم ٢٢٢٠) قال الحافظ فى الفتح (٤/١٠٤): سنده صحيح، وابن خزيمة (٣/١٩٤، رقم ١٨٩٣)، وابن حبان (٨/٢١١، رقم ٣٤٢٥)، والطبرانى (٢٢/٣٢٢، رقم ٨١٠)، والحاكم (١/٥٨٢، رقم ١٥٣٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٠٤، رقم ٣٨٩٣)، وفى السنن الكبرى (٤/٣٠١، رقم ٨٢٦٣) . وأخرجه أيضًا: عبد الرزاق (٤/٣٠٨، رقم ٧٨٩٩)، وابن أبى شيبة (٢/٢٧٣، رقم ٨٨٩٥)، والحارث كما فى بغية الباحث (١/٤٣٠، رقم ٣٤٦)، والنسائى فى الكبرى (٢/٩٢، رقم ٢٥٣٠)، والرويانى (٢/٢٦٨، رقم ١١٧٦) .\n١٤٢٤٤- عليك بالهجرة فإنه لا مثل لها (النسائى عن أبى فاطمة)\nأخرجه النسائى (٧/١٤٥، رقم ٤١٦٧) . وأخرجه أيضًا: الطبرانى فى الكبير (٢٢/٣٢٢، رقم ٨١٠)، وفى الشاميين\n(٢/٢١٣، رقم ١٢١٠) .","vol":"14","page":260},{"text":"١٤٢٤٥- عليك بالهجرة فإنه لا مثل لها عليك بالجهاد فإنه لا مثل له عليك بالصوم فإنه لا مثل له عليك بالسجود فإنك لا تسجد لله سجدة إلا رفعك الله بها درجة وحط عنك بها خطيئة (الطبرانى عن أبى فاطمة)\nأخرجه الطبرانى (٢٢/٣٢٢، رقم ٨١٠) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢١٨، رقم ٩٧٣)، والنسائى فى الكبرى (٥/٢١٣، رقم ٨٦٩٨) .\n١٤٢٤٦- عليك ببيت المقدس فلعله أن ينشأ لك ذرية يغدون إلى ذلك المسجد ويروحون (عبد الله بن أحمد، والطبرانى، والبغوى، والباوردى، وابن قانع، وسمويه، وابن شاهين، وأبو نعيم فى الحلية عن ذى الأصابع)\nأخرجه عبد الله بن أحمد (٤/٦٧، رقم ١٦٦٨٣)، والطبرانى (٤/٢٣٨، رقم ٤٢٣٨) قال الهيثمى (٤/٧): فيه عثمان بن عطاء وثقه دحيم وضعفه الناس. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٢٦٤) وقال: إسناده ليس بالقائم. وابن عدى (٣/١١٩، ترجمة ٦٤٨ ذى الأصابع) وقال: له صحبة.","vol":"14","page":261},{"text":"١٤٢٤٧- عليك بتقوى الله فإنها جماع كل خير وعليك بالجهاد فإنه رهبانية المسلمين وعليك بذكر الله وتلاوة كتاب الله فإنه نور لك فى الأرض وذكر لك فى السماء واخزن لسانك إلا من خير فإنك بذلك تغلب الشيطان (ابن الضريس، وأبو يعلى، والخطيب عن أبى سعيد)\nأخرجه أبو يعلى (٢/٢٨٣، رقم ١٠٠٠)، والخطيب (٧/٣٩٢) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٥٦، رقم ٩٤٩) قال الهيثمى (١٠/٣٠١): فيه ليث بن أبى سليم وهو مدلس وقد وثق هو وبقية رجاله.\n١٤٢٤٨- عليك بتقوى الله ما استطعت واذكر الله عند كل حجر وشجر وما عملت من سوء فأحدث لله فيه توبة السر بالسر والعلانية بالعلانية (أحمد فى الزهد، والطبرانى عن معاذ)\nأخرجه أحمد فى الزهد (ص ٢٦)، والطبرانى (٢٠/١٥٩، رقم ٣٣١) قال المنذرى (٤/٤٨): بإسناد حسن إلا أن عطاء لم يدرك معاذًا ورواه البيهقى فأدخل بينهما رجلًا لم يسم. وقال الهيثمى (١٠/٧٤): إسناده حسن.","vol":"14","page":262},{"text":"وللحديث أطراف منها: \"إذا عملت سيئة فاعمل\"، \"اعبد الله ولا تشرك به\".\n١٤٢٤٩- عليك بتقوى الله وإذا قمت من عند القوم فسمعتهم يقولون لك ما يعجبك فأته وإذا سمعتهم يقولون لك ما تكره فاتركه (ابن سعد عن ضرغامة بن عليبة بن حرملة عن أبيه عن جده)\nأخرجه ابن سعد (٧/٥٠) .\nوللحديث أطراف منها: \"اتق الله وإذا كنت\".\n١٤٢٥٠- عليك بتقوى الله والتكبير على كل شرف (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٥/٥٠٠، رقم ٣٤٤٥) وقال: حسن.\nوللحديث أطراف منها: \"أوصيك بتقوى الله\".\n١٤٢٥١- عليك بتلاوة القرآن وذكر الله فإنه ذكر لك فى السماء ونور لك فى الأرض وعليك بطول الصمت فإنه مطردة للشياطين وعون لك على أمر دينك وقل الحق وإن كان مرًّا (ابن لال عن أبى ذر. أبو الشيخ عن أبى سعيد)\nحديث أبى ذر: أخرجه أيضًا: الديلمى (٣/٣١، رقم ٤٠٦٨) .\nوللحديث أطراف منها: \"أوصيك بتقوى الله\".","vol":"14","page":263},{"text":"١٤٢٥٢- عليك بحسن الخلق فإن أحسن الناس خلقًا أحسنهم دينًا (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٤٤، رقم ٢٩٥) قال الهيثمى (٨/٢٥): فيه عبد الغفار بن القاسم وهو وضاع. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٧٦) .\n١٤٢٥٣- عليك بحسن الكلام وبذل السلام (ابن حبان عن هانئ بن يزيد)\nأخرجه ابن حبان (٢/٢٤٣، رقم ٤٩٠) .\n١٤٢٥٤- عليك بحسن الكلام وبذل الطعام (البخارى فى الأدب المفرد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن هانئ بن يزيد)","vol":"14","page":264},{"text":"أخرجه البخارى فى الأدب المفرد (١/٢٨٢، رقم ٨١١)، والطبرانى (٢٢/١٨٠، رقم ٤٧٠) قال المنذرى (٣/٢٨٤): رواه الطبرانى بإسنادين رواة أحدهما ثقات والحاكم (١/٧٤، رقم ٦١) وقال: مستقيم وليس له علة. والبيهقى فى شعب الإيمان (٦/٤٧٨، رقم ٨٩٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١١، رقم ٢٥٣٣٢)، والبخارى فى خلق أفعال العباد (ص ٦٨)، وابن أبى عاصم فى الآحاد والمثانى (٤/٤٣٤، رقم ٢٤٨٧)، وابن قانع (٣/٢٠١) .\nوللحديث أطراف منها: \"إن الله هو الحكم\".\n١٤٢٥٥- عليك بركعتى الفجر فإن فيهما فضيلة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢١٧) قال الهيثمى: فيه محمد بن البيلمانى وهو ضعيف.\n١٤٢٥٦- عليك بسبحان الله والحمد لله ولا إله إلا الله والله أكبر فإنهن يحططن الخطايا كما تحط الشجرة ورقها (ابن ماجه عن أبى الدرداء)\nأخرجه ابن ماجه (٢/١٢٥٣ رقم ٣٨١٣) قال البوصيرى (٤/١٣٣): هذا إسناد ضعيف.","vol":"14","page":265},{"text":"١٤٢٥٧- عليك بطيب الكلام وبذل السلام وإطعام الطعام (ابن حبان عن هانئ بن يزيد)\nأخرجه ابن حبان (٢/٢٥٧، رقم ٥٠٤) .\n١٤٢٥٨- عليك بقراءة القرآن (البيهقى فى شعب الإيمان عن واثلة أن رجلًا شكا إلى رسول الله - ﷺ - وجعًا فى حلقه قال … فذكره)\nأخرجه البيهقى فى شعب الإيمان (٢/٥١٩، رقم ٢٥٨٠) .\n١٤٢٥٩- عليك بكثرة السجود فإنك لا تسجد لله سجدة إلا رفعك الله بها درجة وحط عنك بها خطيئة (أحمد، ومسلم، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن ثوبان وأبى الدرداء معًا)\nأخرجه أحمد (٥/٢٧٦، رقم ٢٢٤٣١)، ومسلم (١/٣٥٣، رقم ٤٨٨)، والترمذى (٢/٢٣١، رقم ٣٨٩) وقال: حسن صحيح. والنسائى فى الكبرى (١/٢٤٢، رقم ٧٢٥)، وابن ماجه (١/٤٥٧، رقم ١٤٢٣)، وابن خزيمة (١/١٦٣، رقم ٣١٦)، وابن حبان (٥/٢٧، رقم ١٧٣٥) .","vol":"14","page":266},{"text":"١٤٢٦٠- عليك وعلى أبيك السلام (أحمد، وابن السنى فى عمل يوم وليلة عن رجل من بنى نمير عن أبيه عن جده أنه أتى النبى - ﷺ - فقال إن أبى يقرأ عليك السلام قال … فذكره)\nأخرجه أحمد (٥/٣٦٦، رقم ٢٣١٥٣) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٤٢، رقم ٢٦٧١٣)، والنسائى فى الكبرى (٦/١٠١، رقم ١٠٢٠٥)، وأبو نعيم فى الحلية (٧/٢٥٨)، والبيهقى فى شعب الإيمان (٦/٤٦٥، رقم ٨٩٢٠) .\n١٤٢٦١- عليك يا ابن مظعون بالصيام فإنه مَجْفَرة (الطبرانى، والبيهقى فى شعب الإيمان عن عائشة بنت قدامة بن مظعون عن أبيها عن أخيه عثمان بن مظعون)\nأخرجه الطبرانى (٩/٣٨ رقم ٨٣٢٠) . قال الهيثمى (٤/٢٥٣): فيه عبد الملك بن قدامة الجمحى وثقه ابن معين وغيره. والبيهقى فى شعب الإيمان (٣/٣٠٠، رقم ٣٥٩٥) .\nومن غريب الحديث: \"مجفرة\": أى مقطعة للنكاح.\n١٤٢٦٢- عليكم بالقرع فإنه يزيد فى الدماغ وعليكم بالعدس فإنه قدس على لسان سبعين نبيًا (الطبرانى عن واثلة)","vol":"14","page":267},{"text":"أخرجه الطبرانى (٢٢/٦٣، رقم ١٥٢) قال الهيثمى (٥/٤٤): فيه عمرو بن الحصين وهو متروك. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٦٤، رقم ٤٥٧)، والديلمى (٣/٢٧، رقم ٤٠٥٥) .\n١٤٢٦٣- عليكم أيها الناس من الأعمال ما تطيقون فإن الله لا يمل حتى تملوا وإن أحب الأعمال إلى الله أدومها وإن قل (محمد بن نصر عن أبى هريرة)\nأخرجه أيضًا: القضاعى (١/٤٤٢، رقم ٧٥٨) .\nوللحديث أطراف منها: \"أحب الأعمال إلى الله\".\n١٤٢٦٤- عليكم بأبكار النساء فإنهن أعذب أفواهًا وأسخن جلودًا (سعيد بن منصور عن عمرو بن عثمان مرسلًا)\nأخرجه سعيد بن منصور (١/١٦٩، رقم ٥١٢) .\n١٤٢٦٥- عليكم بأبوال الإبل البرية وألبانها (ابن السنى وأبو نعيم عن صهيب)\nأخرجه أيضًا: البزار (٦/٢٩، رقم ٢٠٩٦) .\nوللحديث أطراف منها: \"عليكم بالحبة السوداء\".\n١٤٢٦٦- عليكم بأسقية الأدم التى يُلاث على أفواهها (أبو داود عن ابن عباس)","vol":"14","page":268},{"text":"أخرجه أبو داود (٣/٣٣١، رقم ٣٦٩٤) . وأخرجه أيضًا: أحمد (١/٣٦١ رقم ٣٤٠٦)، والنسائى فى الكبرى (٤/١٨٨ رقم ٦٨٣٣) .\nومن غريب الحديث: \"يلاث\": أى يربط على أفواهها.\n١٤٢٦٧- عليكم بألبان الإبل والبقر فإنها ترم من الشجر كله وهو دواء من كل داء (ابن عساكر عن طارق بن شهاب)\nأخرجه ابن عساكر (٢٤/٤٢١) .\n١٤٢٦٨- عليكم بألبان البقر فإنها ترم من كل الشجر وهو شفاء من كل داء (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٤/٤٤٦، رقم ٨٢٢٤) وقال: صحيح الإسناد. وأخرجه أيضًا: البغوى فى الجعديات (١/٣٠٧، رقم ٢٠٧٥)، والشاشى (٢/١٩٨، رقم ٧٦٧) .\nومن غريب الحديث: \"ترم\": أى تجمع وتأكل.\n١٤٢٦٩- عليكم بألبان البقر فإنها دواء وأسمانها فإنها شفاء وإياكم ولحومها فإن لحومها داء (ابن السنى، وأبو نعيم عن ابن مسعود)","vol":"14","page":269},{"text":"أخرجه أيضًا: الحاكم (٤/٤٤٨، رقم ٨٢٣٢) وقال: صحيح الإسناد. والديلمى (٣/٢٨، رقم ٤٠٥٨)، قال المناوى (٤/٣٤٨): قال الزركشى: منقطع، وفى صحته نظر فإن فى الصحيح أن المصطفى ضحى عن نسائه بالبقر وهو لا يتقرب بالداء.\n١٤٢٧٠- عليكم بألبان البقر فإنها شفاء وسمنها دواء ولحمها داء (ابن السنى، وأبو نعيم عن صهيب)\n١٤٢٧١- عليكم بألبان البقر وسمنانها وإياكم ولحومها فإن ألبانها وسمنانها دواء وشفاء ولحومها داء (الحاكم وتعقب عن ابن مسعود)\nأخرجه الحاكم (٤/٤٤٨، رقم ٨٢٣٢) وقال: صحيح الإسناد.\nومن غريب الحديث: \"سمنانها\": السمن.\n١٤٢٧٢- عليكم بإنقاء الدبر فإنه يذهب بالباسور (أبو يعلى عن ابن عمر)\nأخرجه أيضًا: ابن عدى (٢/٣٠٨، ترجمة ٤٤٧ الحسن بن أبى جعفر) .\n١٤٢٧٣- عليكم باصطناع المعروف فإنه يمنع مصارع السوء وعليكم بصدقة السر فإنها تطفئ غضب الرب (ابن أبى الدنيا فى قضاء الحوائج عن ابن عباس)","vol":"14","page":270},{"text":"أخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٢٥، رقم ٦) .\n١٤٢٧٤- عليكم بالإثمد فإنه منبتة للشعر مذهبة للقذى مصفاة للبصر (الطبرانى، وابن السنى، وأبو نعيم فى الحلية عن على)\nأخرجه الطبرانى فى الكبير (١/١٠٩، رقم ١٨٣)، وفى الأوسط (٢/١١، رقم ١٠٦٤) قال المنذرى (٣/٨٩): إسناده حسن. وقال الهيثمى (٥/٩٦): فيه عون بن محمد ابن الحنفية ذكره ابن أبى حاتم وروى عنه جماعة ولم يجرحه أحد وبقية رجاله ثقات. قال المناوى (٤/٣٣٧): قال الزين العراقى: إسناده جيد، وقال ابن حجر فى الفتح: سنده حسن.\n١٤٢٧٥- عليكم بالأبكار فإنهن أعذب أفواهًا وأنتق أرحامًا وأرضى باليسير (ابن ماجه، والطبرانى، وأبو نعيم فى الطب، والبيهقى عن عبد الرحمن بن سالم بن عويم بن ساعدة عن أبيه عن جده)","vol":"14","page":271},{"text":"أخرجه ابن ماجه (١/٥٩٨، رقم ١٨٦١) قال البوصيرى (٢/٩٨): فيه محمد بن طلحة قال فيه أبو حاتم لا يحتج به. والطبرانى (١٧/١٤٠، رقم ٣٥٠)، والبيهقى (٧/٨١، رقم ١٣٢٥١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٤٤، رقم ٤٥٥)، وابن قانع (٢/٢٨٨) .\n١٤٢٧٦- عليكم بالأبكار فإنهن أعذب أفواهًا وأنتق أرحامًا وأسخن أقبالًا وأرضى باليسير من العمل (ابن السنى، وأبو نعيم عن ابن عمر)\nقال الحافظ فى التلخيص (٣/١٤٥): فيه عبد الرحمن بن زيد بن أسلم وهو ضعيف.\n١٤٢٧٧- عليكم بالإثمد عند النوم فإنه يجلو البصر وينبت الشعر (عبد بن حميد، وابن ماجه، وابن منيع، وأبو يعلى، والعقيلى، والضياء عن جابر. وابن ماجه، والحاكم عن ابن عمر. البزار عن ابن عباس)\nحديث جابر: أخرجه عبد بن حميد (ص ٣٢٨، رقم ١٠٨٥)، وابن ماجه (٢/١١٥٦، رقم ٣٤٩٦)، وأبو يعلى","vol":"14","page":272},{"text":"(٤/٤٨، رقم ٢٠٥٨)، والعقيلى (١/٩٢، ترجمة إسماعيل بن مسلم) . وأخرجه أيضا: الطبرانى فى الأوسط (٦/١٨٩، رقم ٦١٥١) .\nحديث ابن عمر: أخرجه ابن ماجه (٢/١١٥٦، رقم ٣٤٩٥)، والحاكم (٤/٢٣٠، رقم ٧٤٦٢) وقال: صحيح الإسناد.\n١٤٢٧٨- عليكم بالإثمد فإنه يجلو البصر وينبت الشعر (الطيالسى، والبيهقى عن ابن عباس. ابن النجار عن أبى هريرة)\nأخرجه الطيالسى (ص ٣٤٩، رقم ٢٦٨١)، والبيهقى (٤/٢٦١، رقم ٨٠٤٦) . وأخرجه أيضًا: أبو يعلى (٤/٣٠٠، رقم ٢٤١٠)، وأبو نعيم فى الحلية (٣/٣٤٣) .\nوللحديث أطراف منها: \"البسوا من ثيابكم البياض\"، \"إن خير ما تداويتم\"، \"إن من خير أكحالكم\".\n١٤٢٧٩- عليكم بالأسود البهيم ذى النقطتين فإنه شيطان (مسلم، وابن حبان عن جابر قال نهى النبى - ﷺ - عن قتل الكلاب وقال … فذكره)","vol":"14","page":273},{"text":"أخرجه مسلم (٣/١٢٠٠، رقم ١٥٧٢)، وابن حبان (١٢/٤٦٧، رقم ٥٦٥١) . وأخرجه أيضًا: أحمد (٣/٣٣٣، رقم ١٤٦١٥)، والبيهقى (٦/١٠، رقم ١٠٨١٨)، والديلمى (٣/٢٣، رقم ٤٠٤٦) .\n١٤٢٨٠- عليكم بالأسود منه يعنى الكَباث فإنه أطيبه فإنى كنت أجنيه إذ كنت أرعى الغنم قالوا وكنت ترعى الغنم قال نعم وهل من نبى إلا وقد رعاها (أحمد، والبخارى، ومسلم، وابن سعد عن جابر)\nأخرجه أحمد (٣/٣٢٦، رقم ١٤٥٣٧)، والبخارى (٣/١٢٥٠، رقم ٣٢٢٥)، ومسلم (٣/١٦٢١، رقم ٢٠٥٠)، وابن سعد (١/١٢٦) . وأخرجه أيضًا: أبو يعلى (٤/٥٠، رقم ٢٠٦٢)، وأبو عوانة (٥/٢٠٠، رقم ٨٣٩٣)، وابن عبد البر فى التمهيد (٢٤/٣٤٥) .\nومن غريب الحديث: \"الكباث\": النضيج من ثمر الأراك.\n١٤٢٨١- عليكم بالباءة فمن لم يستطع فعليه بالصوم فإنه له وجاء (الطبرانى فى الأسط، والضياء عن أنس)","vol":"14","page":274},{"text":"أخرجه الطبرانى فى الأوسط (٨/١٣٧، رقم ٨٢٠٣) قال الهيثمى (٤/٢٥٢): رجاله ثقات. والضياء (٥/٢٢٤، رقم ١٨٥٣) وقال: إسناده صحيح. وأخرجه أيضًا: الديلمى (٣/٢١، رقم ٤٠٣٨) .\n١٤٢٨٢- عليكم بالبغيض النافع التلبينة فوالذى نفسى بيده إنه ليغسل بطن أحدكم كما يغسل أحدكم الوسخ عن وجهه بالماء (ابن السنى، وأبو نعيم، وابن ماجه، والحاكم، والبيهقى عن عائشة)\nأخرجه ابن ماجه (٢/١١٤٠، رقم ٣٤٤٦)، والحاكم (٤/٢٢٨، رقم ٧٤٥٥) وقال: صحيح على شرط الشيخين. والبيهقى (٩/٣٤٦، رقم ١٩٣٥٨) وأخرجه أيضًا: أحمد (٦/١٣٨، رقم ٢٥١١٠)، وإسحاق بن راهويه (٣/٩٥١، رقم ١٦٥٨)، والنسائى فى الكبرى (٤/٣٧٢، رقم ٧٥٧٥)، والديلمى (٣/٣٠، رقم ٤٠٦١) .\n١٤٢٨٣- عليكم بالبياض من الثياب فليلبسها أحياؤكم وكفنوا فيها موتاكم فإنها من خير ثيابكم (أحمد، والنسائى، وابن سعد، والرويانى، والطبرانى، والحاكم، والبيهقى، والضياء عن سمرة)","vol":"14","page":275},{"text":"أخرجه أحمد (٥/١٢، رقم ٢٠١٥٢)، والنسائى (٨/٢٠٥، رقم ٥٣٢٣)، وابن سعد (١/٤٤٩)، والرويانى (٢/٤٤، رقم ٧٩٥)، والطبرانى (٧/٢٣٤، رقم ٦٩٧٦)، والحاكم (٤/٢٠٥، رقم ٧٣٧٥) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٤٠٣، رقم ٦٤٨٣) . وأخرجه أيضًا: عبد الرزاق (٣/٤٢٨، رقم ٦١٩٨)، والديلمى (٣/٢٢، رقم ٤٠٤٢)\n١٤٢٨٤- عليكم بالتواضع فإن التواضع فى القلب ولا يؤذين مسلم مسلمًا فلرب متضاعف فى أطمار لو أقسم على الله لأبره (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٨٦، رقم ٧٧٦٨) . قال الهيثمى (٨/٨٢): فيه محمد بن سعيد المصلوب وهو يضع الحديث. وأخرجه أيضًا: الديلمى (٣/١٧، رقم ٤٠٢٥) .\n١٤٢٨٥- عليكم بالثُفَاء فإن الله جعل فيه شفاء من كل داء (ابن السنى، وأبو نعيم عن أبى هريرة)\nومن غريب الحديث: \"الثفاء\": هو حب الخردل وهو نبات عشبى صريف.","vol":"14","page":276},{"text":"١٤٢٨٦- عليكم بالجهاد فى سبيل الله فإنه باب من أبواب الجنة يذهب الله به الهم والغم وجاهدوا فى سبيل الله القريب والبعيد وأقيموا حدود الله فى القريب والبعيد ولا تأخذكم فى الله لومة لائم (الحاكم، والبيهقى عن عبادة بن الصامت)\nأخرجه الحاكم (٢/٨٤، رقم ٢٤٠٤) وقال: صحيح الإسناد. والبيهقى (٩/٢٠، رقم ١٧٥٧٧) . وأخرجه أيضًا: أحمد (٥/٣١٩، رقم ٢٢٧٧١) قال الهيثمى (٥/٢٧٢): أحد أسانيد أحمد ثقات.\n١٤٢٨٧- عليكم بالجوارى الشباب فإنهن أطيب أفواها وأعز أخلاقا وأفتح أرحامًا ألم تعلموا أنى مكاثر (سعيد بن منصور عن مكحول مرسلًا)\nأخرجه سعيد بن منصور (١/١٧٠، رقم ٥١٣) .\n١٤٢٨٨- عليكم بالجوارى الشواب فانكحوهن فإنهن أفتح أرحامًا وأعز أخلاقًا وأطيب أفواهًا إن ذرارى المؤمنين أرواحهم فى عصافير خضر فى شجر فى الجنة يكفلهم أبوهم إبراهيم (سعيد بن منصور عن مكحول مرسلًا)\nأخرجه سعيد بن منصور (١/١٧٠، رقم ٥١٤) .","vol":"14","page":277},{"text":"١٤٢٨٩- عليكم بالحجامة فى جوزة القمحدوة فإنه دواء من اثنين وسبعين داء وخمسة أدواء من الجنون والجذام والبرص ووجع الأضراس (الطبرانى، وابن السنى، وأبو نعيم فى الطب عن عبد الحميد بن صيفى بن صهيب عن أبيه عن جده)\nأخرجه الطبرانى (٨/٣٦، رقم ٧٣٠٦) قال الهيثمى (٥/٩٤): رجاله ثقات. وأخرجه أيضًا: الديلمى (٣/٢٤، رقم ٤٠٤٧) .\nومن غريب الحديث: \"القمحدوة\": عظمة بارزة فى مؤخر الرأس فوق القفا.\n١٤٢٩٠- عليكم بالحزن فإنه مفتاح القلب قالوا يا رسول الله وكيف الحزن قال أجيعوا أنفسكم بالجوع وأظمئوها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٧، رقم ١١٦٩٤) قال الهيثمى (١٠/٣١٠): إسناده حسن. وأخرجه أيضًا: الديلمى\n(٣/١٧، رقم ٤٠٢٨) .\n١٤٢٩١- عليكم بالحناء فإنه ينور رءوسكم ويطهر قلوبكم ويزيد فى الجماع وهو شاهد فى القبر (ابن عساكر عن معروف الخياط عن واثلة ومعروف منكر الحديث جدًّا)","vol":"14","page":278},{"text":"أخرجه ابن عساكر (٤٣/٥٦٦) والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧١) .\n١٤٢٩٢- عليكم بالدلجة فإن الأرض تطوى بالليل (أبو داود، وابن خزيمة، وأبو نعيم فى الحلية، والبيهقى، والحاكم عن أنس)\nأخرجه أبو داود (٣/٢٨، رقم ٢٥٧١)، وابن خزيمة (٤/١٤٧، رقم ٢٥٥٥)، وأبو نعيم قى الحلية (٩/٢٥٠)، والبيهقى\n(٥/٢٥٦، رقم ١٠١٢٣)، والحاكم (١/٦١٣، رقم ١٦٣٠) وقال: صحيح على شرط الشيخين.\n١٤٢٩٣- عليكم بالدُلجْة فإن الأرض تطوى بالليل فإذا تغولت لكم الغيلان فنادوا بالأذان (ابن أبى شيبة عن جابر)\nأخرجه ابن أبى شيبة (٦/٩٣، رقم ٢٩٧٤١) . وأخرجه أيضًا: أبو داود (٣/٢٨، رقم ٢٥٧٠)، والنسائى فى الكبرى (٦/٢٣٦، رقم ١٠٧٩١)، وأبو يعلى (٤/١٥٣، رقم ٢٢١٩)، قال الهيثمى (٣/٢١٣): رجاله رجال الصحيح.\nومن غريب الحديث: \"الدلجة\": السير أول الليل وقيل سير الليل كله.\n١٤٢٩٤- عليكم بالرمى فإنه من خير لهوكم (البزار عن سعد)","vol":"14","page":279},{"text":"أخرجه البزار (٣/٣٤٦، رقم ١١٤٦) وقال: هذا الحديث هو عند الثقات موقوف ولم نسمع أحدا أسنده إلا حاتم عن يحيى بن حماد عن أبى عوانة. قال المنذرى (٢/١٧٩): رواه البزار والطبرانى فى الأوسط وإسنادهما جيد قوى. وقال الهيثمى\n(٥/٢٦٨): رجاله رجال الصحيح خلا حاتم بن الليث وهو ثقة. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٠٤، رقم ٢٠٤٩)، والديلمى (٣/٢٣، رقم ٤٠٤٥) .\n١٤٢٩٥- عليكم بالزبيب فإنه يكشف المرة ويذهب بالبلغم ويشد العصب ويذهب بالعياء ويحسن الخلق ويطيب النفس ويذهب بالهم (أبو نعيم عن على)\n١٤٢٩٦- عليكم بالسكينة عليكم بالقصد فى المشى بجنائزكم (الطبرانى، والبيهقى، والخطيب، والبزار عن أبى موسى)\nأخرجه البيهقى (٤/٢٢، رقم ٦٦٤٢)، والخطيب (١١/٣٢٢)، والبزار (٨/١٣٦، رقم ٣١٤٧) . وأخرجه أيضًا: الرويانى (١/٣٢٤ رقم ٤٩١)، والديلمى (٣/١٧، رقم ٤٠٢٧) .","vol":"14","page":280},{"text":"١٤٢٩٧- عليكم بالسمع والطاعة فيما أحببتم وكرهتم ألا إن السامع المطيع لا حجة عليه وإن السامع العاصى لا حجة له ألا وعليكم بحسن الظن بالله فإن الله يعطى كل عبد بحسن ظنه وزيادة عليه (أبو الشيخ عن عبد الرحمن بن مسعود)\nأخرجه أيضًا: ابن قانع (٢/١٦٩، رقم ٦٤٨)، قال الحافظ فى الإصابة (٤/٣٦٠، ترجمة ٥٢٠٤): فى سنده ضعف. وقال ابن السكن: فى إسناده نظر ولم يذكر فى حديثه سماعًا.\n١٤٢٩٨- عليكم بالسمع والطاعة فيما أحببتم وكرهتم فى منشطكم ومكرهكم وأثرة عليكم ولا تنازعوا الأمر أهله (الطبرانى عن عبادة بن الصامت)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/٩١، رقم ٢٧٧)، قال الهيثمى (٦/٤٩): فيه على بن زيد وهو ضعيف وقد وثق.","vol":"14","page":281},{"text":"١٤٢٩٩- عليكم بالسنا والسنوت فإن فيهما شفاء من كل داء إلا السام قالوا يا رسول الله وما السام قال الموت (ابن ماجه، والحاكم فى الكنى، وابن منده، والطبرانى، والحاكم، وابن السنى، وأبو نعيم فى الطب، والبيهقى، وابن عساكر عن أبى عبد الله ابن أم حرام قال ابن منده: غريب)\nأخرجه ابن ماجه (٢/١١٤٤، رقم ٣٤٥٧) قال البوصيرى (٤/٥٨): إسناده ضعيف. والحاكم (٤/٢٢٤، رقم ٧٤٤٢) وقال: صحيح الإسناد. وابن عساكر (٢٧/٧٥) . وأخرجه أيضًا: الديلمى (٣/٢٦، رقم ٤٠٥٣) .\nومن غريب الحديث: \"السنا\": هو نبت يتداوى به له إذا يبس زَجَل. \"السَّنُّوت\": قيل هو العسل، وقيل الرُّبُّ، وقيل الكمُّون.\n١٤٣٠٠- عليكم بالسواك فإنه مطهرة للفم مرضاة للرب (أحمد، وابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٧/٥٧) .","vol":"14","page":282},{"text":"١٤٣٠١- عليكم بالسواك فإنه مطهرة للفم مرضاة للرب مفرحة للملائكة يزيد فى الحسنات وهو من السنة ويجلو البصر ويذهب الحفر ويشد اللثة ويذهب البلغم ويطيب الفم ويصلح المعدة (ابن عدى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه ابن عدى (٣/٦٠، ترجمة ٦١٠ الخليل بن مرة) وقال: قال البخارى: وروى خليل بن مرة عن سعيد بن عمرو عن أنس مناكير، وفيه نظر. والبيهقى فى شعب الإيمان (٣/٢٧، رقم ٢٧٧٦) .\n١٤٣٠٢- عليكم بالسواك فإنه مطيبة للفم مرضاة للرب (أحمد، والطبرانى فى الأوسط عن ابن عمر)\nأخرجه أحمد (٢/١٠٨، رقم ٥٨٦٥)، والطبرانى فى الأوسط (٣/٢٦٩، رقم ٣١١٣) قال الهيثمى (١/٢٢٠): فيه ابن لهيعة وهو ضعيف.\n١٤٣٠٣- عليكم بالسواك فنعم الشىء السواك يذهب بالحفر وينزع البلغم ويجلى البصر ويشد اللثة ويذهب بالبخر ويصلح المعدة ويزيد فى درجات الجنة ويحمد الملائكة ويرضى الرب ويسخط الشيطان (عبد الجبار الخولانى فى تاريخ داريا عن أنس)","vol":"14","page":283},{"text":"١٤٣٠٤- عليكم بالشام (الطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤٢٠، رقم ١٠١٥) .\n١٤٣٠٥- عليكم بالشام فإنها صفوة بلاد الله يسكنها خيرته من خلقه فمن أبى فليلحق بيمنه وليسق من غدره فإن الله تكفل لى بالشام وأهله (الطبرانى، والدارقطنى فى الأفراد عن واثلة)\nأخرجه الطبرانى (٢٢/٥٨، رقم ١٣٧) قال الهيثمى (١٠/٥٩): رواه الطبرانى بأسانيد كلها ضعيفة. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧١) .\n١٤٣٠٦- عليكم بالشفائين العسل والقرآن (ابن ماجه، وابن السنى فى الطب، والحاكم، وأبو نعيم فى الحلية، وابن مردويه، والبيهقى، والخطيب عن ابن مسعود)\nأخرجه ابن ماجه (٢/١١٤٢، رقم ٣٤٥٢)، قال ابن كثير فى تفسيره (٢/٥٧٧): هذا إسناد جيد. وقال البوصيرى","vol":"14","page":284},{"text":"(٤/٥٥): هذا إسناد صحيح رجاله ثقات. والحاكم (٤/٢٢٢، رقم ٧٤٣٥) وقال: هذا إسناد صحيح على شرط الشيخين. والبيهقى (٩/٣٤٤، رقم ١٩٣٤٩) وقال: رفعه غير معروف والصحيح موقوف ورواه وكيع عن سفيان موقوفًا. والخطيب\n(١١/٣٨٥) . وأخرجه أيضًا: ابن عدى (٣/٢٠٩، ترجمة ٧٠٧ زيد بن الحباب)، والديلمى (٣/٢٥، رقم ٤٠٥١) .\n١٤٣٠٧- عليكم بالصدق فإن الصدق يهدى إلى البر وإن البر يهدى إلى الجنة وما يزال الرجل يصدق ويتحرى الصدق حتى يكتب عند الله صديقًا وإياكم والكذب فإن الكذب يهدى إلى الفجور وإن الفجور يهدى إلى النار وما يزال الرجل يكذب ويتحرى الكذب حتى يكتب عند الله كذابًا (أحمد، ومسلم، والترمذى، وابن حبان عن ابن مسعود)","vol":"14","page":285},{"text":"أخرجه أحمد (١/٣٨٤، رقم ٣٦٣٨)، ومسلم (٤/٢٠١٣، رقم ٢٦٠٧)، والترمذى (٤/٣٤٧، رقم ١٩٧١) وقال: حسن صحيح. وابن حبان (١/٥٠٨، رقم ٢٧٤) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٤٠، رقم ٣٨٦)، والشاشى (٢/٣٩، رقم ٥١٣) .\n١٤٣٠٨- عليكم بالصدق فإنه باب من أبواب الجنة وإياكم والكذب فإنه باب من أبواب النار (الخطيب، وابن النجار عن أبى بكر)\nأخرجه الخطيب (١١/٨٢) .\n١٤٣٠٩- عليكم بالصدق فإنه مع البر وهما فى الجنة وإياكم والكذب فإنه مع الفجور وهما فى النار وسلوا الله اليقين والمعافاة فإنه لم يؤت أحد بعد اليقين خيرا من المعافاة لا تحاسدوا ولا تباغضوا ولا تقاطعوا ولا تدابروا وكونوا عباد الله إخوانًا كما أمركم الله (الطيالسى، وأحمد، والحميدى، والبخارى فى الأدب المفرد، والنسائى، وابن ماجه، وأبو يعلى، والشاشى، والدارقطنى فى الأفراد، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى بكر)","vol":"14","page":286},{"text":"أخرجه الطيالسى (ص ٣، رقم ٥)، وأحمد (١/٥، رقم ١٧)، والحميدى (١/٥، رقم ٧)، والبخارى فى الأدب المفرد (١/٢٥٢، رقم ٧٢٤)، والنسائى فى الكبرى (٦/٢٢١، رقم ١٠٧١٩)، وابن ماجه (٢/١٢٦٥، رقم ٣٨٤٩)، وأبو يعلى\n(١/١١٢، رقم ١٢١)، وابن حبان (٣/٢٣٢، رقم ٩٥٢)، والبيهقى فى شعب الإيمان (٤/١٩٩، رقم ٤٧٨٣)، والضياء (١/١٥٥، رقم ٦٦) وقال: إسناده صحيح. وأخرجه أيضًا: البغوى فى الجعديات (١/٢٥٦، رقم ١٧٠٢) .\n١٤٣١٠- عليكم بالصدق فإنه يهدى إلى البر وهما فى الجنة وإياكم والكذب فإنه يهدى إلى الفجور وهما فى النار (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٨٠، رقم ٨٩٤) قال الهيثمى (١/٩٣): إسناده حسن.\n١٤٣١١- عليكم بالصف الأول وعليكم بالميمنة وإياكم والصف بين السوارى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٥٧، رقم ١٢٠٠٤) قال الهيثمى (٢/٩٢): فيه إسماعيل بن مسلم المكى وهو ضعيف. وأخرجه أيضًا: الديلمى (٣/١٩، رقم ٤٠٣٢) .","vol":"14","page":287},{"text":"١٤٣١٢- عليكم بالصلاة فيما بين العشائين فإنها تذهب بملاغاة أول النهار ومهذرة آخره (الديلمى عن سلمان)\nأخرجه الديلمى (٣/١٨، رقم ٣٠٢٩) قال المناوى (٤/٣٤٤): فيه إسماعيل بن زياد الشامى قد مر غير مرة، وقال الحافظ العراقى: فيه إسماعيل بن أبى زياد وهو متروك يضع الحديث قاله الدارقطنى. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧١) .\nومن غريب الحديث: \"ملاغاة\": أى لغو. \"مهذرة\": أى سقط الكلام.\n١٤٣١٣- عليكم بالصوم فإنه محسمة للعروق ومذهبة للأشر (أبو نعيم فى الطب عن شداد بن عبد الله)\nومن غريب الحديث: \"محسمة\": مقلل. \"ومذهبة للأشر\": أى البطر.\n١٤٣١٤- عليكم بالعدس فإنه قدس على لسان سبعين نبيًا (أبو نعيم عن واثلة)","vol":"14","page":288},{"text":"أخرجه أيضًا: الطبرانى فى الشاميين (١/٢٦٤، رقم ٤٥٧)، وأورده الذهبى فى الميزان (٥/٣٠٧، ترجمة ٦٣٥٧ عمرو بن الحصين العقيلى) وقال: قال أبو حاتم: ذاهب الحديث، وقال أبو زرعة واه، وقال الدارقطنى: متروك، وقال ابن عدى: حدث عن الثقات بغير حديث منكر. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٩٠، رقم ٥٤٥)، وأورده القارى فى المصنوع (ص ١٢٩، رقم ٢١٢)، وفى الموضوعات الكبرى (ص ١٦٩، رقم ٦٥١) .\nوللحديث أطراف منها: \"عليكم بالقرع\".\n١٤٣١٥- عليكم بالعمائم فإنها سيما الملائكة وأرخوا لها خلف ظهوركم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٨٣، رقم ١٣٤١٨) قال الهيثمى (٥/١٢٠): فيه عيسى بن يونس، قال الدارقطنى: مجهول وذكر الذهبى هذا الحديث فى ترجمة يحيى بن عثمان بن صالح المصرى شيخ الطبرانى ومع ذلك فقد وثقه.\n١٤٣١٦- عليكم بالغنم فإنها من دواب الجنة فصلوا فى مراحها وامسحوا رغامها (الطبرانى عن ابن عمر)","vol":"14","page":289},{"text":"أخرجه الطبرانى كما مجمع الزوائد (٤/٦٧) قال الهيثمى: من رواية صبيح عن ابن عمر ولم أجد من ترجمه.\n١٤٣١٧- عليكم بالقرآن فإنكم سترجعون إلى قوم يشتهون الحديث عنى فمن عقل شيئا فليحدث به ومن افترى على فليتبوأ مقعدا وبيتا من جهنم (الطبرانى عن مالك بن عبد الله الغافقى)\nأخرجه الطبرانى (١٩/٢٩٦، رقم ٦٥٨) . أخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣٠١) والخطيب (٤/١٩٨) .\nوللحديث أطراف منها: \"عليكم بكتاب الله\".\n١٤٣١٨- عليكم بالقرآن فإنه كلام رب العالمين الذى هو منه واعتبروا بأمثاله (أبو عمرو الدانى فى طبقات القراء عن على وسنده ضعيف)\n١٤٣١٩- عليكم بالقرآن فإنه كلام رب العالمين هو منه فآمنوا بمتشابهه واعتبروا بأمثاله (الديلمى عن جابر وفيه الكديمى)\nأخرجه الديلمى (٣/١٦، رقم ٤٠٢٤) .\n١٤٣٢٠- عليكم بالقرآن فاتخذوه إمامًا وقائدًا فإنه كلام رب العالمين الذى بدأ منه وإليه يعود (الديلمى عن جابر وفيه الكديمى)","vol":"14","page":290},{"text":"١٤٣٢١- عليكم بالقرآن فاتخذوه إمامًا وقائدًا فإنه كلام رب العالمين الذى هو منه وإليه يعود (ابن مردويه عن على)\n١٤٣٢٢- عليكم بالقرع فإنه يزيد فى العقل ويكبر الدماغ (البيهقى فى شعب الإيمان عن عطاء مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٥/١٠٢، رقم ٥٩٤٧)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧١) .\n١٤٣٢٣- عليكم بالقنا والقسى العربية فإن بها يعز الله دينكم ويفتح لكم البلاد (الطبرانى عن عبد الله بن بسر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٦٨) قال الهيثمى: فية بكر بن سهل الدمياطى، قال الذهبى: وهو مقارب الحديث، وقال النسائى: ضعيف وبقية رجاله رجال الصحيح إلا أنى لم أجد لأبى عبيدة عيسى بن سليم من عبد الله بن بشر سماعًا. وأخرجه أيضًا: الضياء (٩/١١٠، رقم ٩٨) وعزاه الحافظ فى الإصابة (٤/٢٥، ترجمة ٤٥٦٩ عبد الله بن بشر)\nللبغوى.","vol":"14","page":291},{"text":"١٤٣٢٤- عليكم بالكحل فإنه ينبت الشعر ويشد العين (البغوى فى مسند عثمان عن عثمان)\n١٤٣٢٥- عليكم بالكَمْأة الرطبة فإنها من المن وماؤها شفاء للعين (ابن السنى، وأبو نعيم عن صهيب)\nوللحديث أطراف منها: \"الكمأة من المن\".\nومن غريب الحديث: \"الكمأة\": نبات من الفطريات. \"المن\": هو الطل الذى يسقط على الشجر فيجمع ويؤكل.\n١٤٣٢٦- عليكم بالمَرْزَنْجُوش فشموه فإنه جيد للخُشام (ابن السنى، وأبو نعيم عن أنس)\nأخرجه أيضًا: الديلمى (٣/٢٥، رقم ٤٠٥٠)، وأورده الحافظ فى اللسان (٣/٣٦٩، ترجمة ١٤٨١ عبد الله بن نوح) وقال: له حديث باطل، ثم ذكر الحديث.\nومن غريب الحديث: \"المرزنجوش\" الريحان الأسود. \"الخشام\": داء يصيب الأنف.\n١٤٣٢٧- عليكم بالمشط فإنه يذهب بالغم والوباء والفقر (الديلمى عن على)\nأخرجه الديلمى (٣/٢٣، رقم ٤٠٤٣) .","vol":"14","page":292},{"text":"١٤٣٢٨- عليكم بالنسلان (النسائى، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، وأبو نعيم فى الطب، والبيهقى، والضياء عن جابر قال شكا ناس إلى رسول الله - ﷺ - المشى قال … فذكره)\nأخرجه ابن خزيمة (٤/١٤٠، رقم ٢٥٣٧)، والحاكم (٢/١١١، رقم ٢٤٩١) وقال: صحيح على شرط مسلم. والبيهقى (٥/٢٥٦، رقم ١٠١٢٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٠٣، رقم ٨١٠٢) .\nومن غريب الحديث: \"بالنسلان\": أى الإسراع فى المشى.\n١٤٣٢٩- عليكم بالهليلج الأسود فاشربوه فإنه من شجر الجنة طعمه مر وهو شفاء من كل داء (الحاكم، وتعقب، والديلمى عن أبى هريرة)\nأخرجه الحاكم (٤/٤٤٨، رقم ٨٢٣٠)، والديلمى (٤/٣٥١ رقم ٧٠١٦)، وأخرجه أيضًا: ابن عساكر (٧/١٩٩) .\nومن غريب الحديث: \"الهليلج\": هو الإهليلج وهو شجر ينبت فى الهند، ثمره على هيئة حب الصنوبر الكبار.","vol":"14","page":293},{"text":"١٤٣٣٠- عليكم بالهندباء فإنه ما من يوم إلا وهو يقطر عليه قطر من قطر الجنة (أبو نعيم عن ابن عباس)\nقال المناوى (٤/٣٤٧): فيه عمرو بن أبى سلمة ضعفه ابن معين وغيره.\n١٤٣٣١- عليكم بتعلم القرآن وكثرة تلاوته وكثرة عجائبه تنالون به الدرجات فى الجنة (أبو الشيخ، وأبو نعيم عن على)\n١٤٣٣٢- عليكم بثياب البيض فالبسوها وكفنوا فيها موتاكم (الطبرانى عن ابن عمر)\n١٤٣٣٣- عليكم بحسن الخلق فإنه فى الجنة لا محالة وإياكم وسوء الخلق فإنه فى النار لا محالة (ابن لال عن على وفيه داود بن سليمان بن الغازى)\nأخرجه أيضًا: الديلمى (٣/١٩، رقم ٤٠٣٣) . قال الذهبى فى الميزان (٣/١٢، ترجمة ٢٦١١ داود بن سليمان الجرجانى): شيخ كذاب له نسخة موضوعة.\n١٤٣٣٤- عليكم بحصى الخذف الذى يرمى به الجمرة (أحمد، ومسلم، وابن حبان، والنسائى عن الفضل بن عباس)","vol":"14","page":294},{"text":"أخرجه أحمد (١/٢١٣، رقم ١٨٢١)، ومسلم (٢/٩٣١، رقم ١٢٨٢)، وابن حبان (٩/١٦٨، رقم ٣٨٥٥)، والنسائى (٥/٢٥٨، رقم ٣٠٢٠) . وأخرجه أيضًا: البزار (٦/١٠٣، رقم ٢١٦٢)، وأبو يعلى (١٢/٩٢، رقم ٦٧٢٤) .\n١٤٣٣٥- عليكم بذكر ربكم وصلوا صلاتكم فى أول وقتكم فإن الله يضاعف لكم (الطبرانى عن عياض)\nأخرجه الطبرانى (١٧/٣٦٩، رقم ١٠١٣) قال الهيثمى (١/٣٠٣): فيه النهاس بن قهم وهو ضعيف. وقال الحافظ فى الإصابة (٤/٧٥٤، ترجمة ٦١٣٦ عياض بن زيد العبدى) فيه من لا يعرف وفيه سليمان بن داود المنقرى وهو الشاذكونى المشهور بالحفظ والضعف الشديد.\n١٤٣٣٦- عليكم برخصة الله التى رخص لكم (مسلم عن جابر)\nأخرجه مسلم (٢/٧٨٦، رقم ١١١٥) .\n١٤٣٣٧- عليكم بركعتى الضحى فإن فيها الرغائب (الخطيب عن أنس)\nأخرجه الخطيب (١١/١٢٤) قال المناوى (٤/٣٤٩): فيه إبراهيم بن سليمان الزيات.","vol":"14","page":295},{"text":"١٤٣٣٨- عليكم بزيت الزيتون فكلوه وادهنوا به فإنه ينفع من الباسور (ابن السنى عن عقبة بن عامر)\nوللحديث أطراف منها: \"عليكم بهذه الشجرة المباركة\".\n١٤٣٣٩- عليكم بسيد الخضاب الحناء فإنه يطيب البشرة ويزيد فى الجماع (ابن السنى، وأبو نعيم، والديلمى عن أبى رافع)\nأخرجه أيضًا: الرويانى (١/٤٧٣، رقم ٧١٧)، وابن حبان فى الضعفاء (٣/٣٨، ترجمة ١٠٨٨ معمر بن محمد) وقال: لا يجوز الاحتجاج به. وابن عدى (٦/٤٥٠، ترجمة ١٩٣٢ معمر بن محمد) وقال: منكر الحديث. وابن الجوزى فى العلل المتناهية (٢/٦٩١، رقم ١١٥١)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٦، رقم ٥١٣) .\n١٤٣٤٠- عليكم بِشَوَابِّ النساء فإنهن أطيب أفواهًا وأنتق بطونًا وأسخن أقبالًا (الشيرازى فى الألقاب عن بشر بن عاصم عن أبيه عن جده)\nومن غريب الحديث: \"أسخن أقبالًا\": أى فروجٍا.\n١٤٣٤١- عليكم بصلاة الليل ولو ركعة واحدة (ابن نصر فى الصلاة، والطبرانى عن ابن عباس)","vol":"14","page":296},{"text":"أخرجه الطبرانى (١١/٢١٢، رقم ١١٥٣٠) قال الهيثمى (٢/٢٥٢): فيه حسين بن عبد الله وهو ضعيف.\n١٤٣٤٢- عليكم بصلاة الليل ولو ركعة واحدة فإن صلاة الليل منهاة عن الإثم وتطفئ غضب الرب وتدفع عن أهلها حر النار يوم القيامة وإن أبغض الخلق إلى الله ثلاثة الرجل يكثر النوم بالنهار ولم يصل من الليل شيئًا والرجل يكثر الأكل ولا يسمى الله على طعامه ولا يحمده والرجل يكثر الضحك من غير عجب فإن كثرة الضحك تميت القلب وتورث الفقر (الديلمى عن ابن عمرو. [الديلمى عن جابر])\nحديث جابر: أخرجه الديلمى (٣/١٨، رقم ٤٠٣٠) .\n١٤٣٤٣- عليكم بغسل الدبر فإنه مذهبة للباسور (ابن السنى، وأبو نعيم عن ابن عمر)","vol":"14","page":297},{"text":"أخرجه أيضًا: ابن عدى (٥/١٦٣، ترجمة ١٣٢٣ عثمان بن مطر) وقال: منكر الحديث. وأورده ابن حبان فى الضعفاء (٢/٩٩، ترجمة ٦٦٧ عثمان بن مطر الشيبانى) وقال: كان ممن يروى الموضوعات عن الأثبات لا يحل الاحتجاج به. وأورده الذهبى فى الميزان (٥/٦٩، ترجمة ٥٥٧ عثمان بن مطر) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٦،\nرقم ٥١٤) .\n١٤٣٤٤- عليكم بقلة الكلام ولا يستهوينكم الشيطان فإن تشقيق الكلام من شقائق الشيطان (الشيرازى فى الألقاب عن حكيم بن جابر عن أبيه)\nعزاه الحافظ فى الإصابة (١/٤٣٢ ترجمة ١٠٢٣ جابر بن طارق) لابن السكن والشيرازى فى الألقاب.","vol":"14","page":298},{"text":"١٤٣٤٥- عليكم بقيام الليل فإنه دأب الصالحين قبلكم وإن قيام الليل قربة إلى الله ومنهاة عن الإثم وتكفير للسيئات ومطردة للداء عن الجسد (أحمد، والترمذى، وابن السنى، وأبو نعيم فى الطب، والحاكم، والبيهقى عن أبى إدريس الخولانى عن بلال، وقال الترمذى: غريب لا يصح. الترمذى، وابن جرير، وابن خزيمة، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى عن أبى إدريس عن أبى أمامة، قال الترمذى: وهذا أصح من حديث أبى إدريس عن بلال. ابن عساكر عن أبى إدريس عن أبى الدرداء. ابن السنى عن جابر)\nحديث أبى إدريس الخولانى عن بلال: أخرجه الترمذى (٥/٥٥٢، رقم ٣٥٤٩) وقال: غريب. والبيهقى (٢/٥٠٢، رقم ٤٤٢٥) . وأخرجه أيضًا: الرويانى (٢/١٤، رقم ٧٤٥) .","vol":"14","page":299},{"text":"حديث أبى إدريس عن أمامة: أخرجه ابن خزيمة (٢/١٧٦، رقم ١١٣٥)، والطبرانى (٨/٩٢، رقم ٧٤٦٦) قال الهيثمى (٢/٢٥١): فيه عبد الله بن صالح كاتب الليث قال عبد الملك بن شعيب بن الليث ثقة مأمون وضعفه جماعة من الأئمة. والحاكم (١/٤٥١، رقم ١١٥٦) وقال: صحيح على شرط البخارى. والبيهقى (٢/٥٠٢، رقم ٤٤٢٣)، قال الترمذى\n(٥/٥٥٢، رقم ٣٥٤٩): وهذا أصح من حديث أبى إدريس عن بلال. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣١١، رقم ٣٢٥٣) .\nحديث أبى إدريس عن أبى الدرداء: أخرجه ابن عساكر (٦٣/١٢٠) .\n١٤٣٤٦- عليكم بقيام الليل فإنه دأب الصالحين قبلكم ومقربة لكم إلى الله ومرضاة للرب ومكفرة للسيئات ومنهاة عن الإثم ومطردة للداء عن الجسد (الطبرانى، وابن السنى، وأبو نعيم، والبيهقى فى شعب الإيمان، والحاكم عن سلمان)","vol":"14","page":300},{"text":"أخرجه الطبرانى (٦/٢٥٨، رقم ٦١٥٤) قال الهيثمى (٢/٢٥١): فيه عبد الرحمن بن سليمان بن أبى الجون وثقة دحيم وابن حبان وابن عدى ضعفه أبو داود وأبو حاتم. والبيهقى فى شعب الإيمان (٣/١٢٧، رقم ٣٠٨٩) .\n١٤٣٤٧- عليكم بقيام الليل فإنه دأب الصالحين قبلكم وهو قربة إلى ربكم ومكفرة للسيئات (الطبرانى فى الأوسط عن أبى أمامة)\nأخرجه الطبرانى فى الأوسط (٣/٣١١، رقم ٣٢٥٣) قال الهيثمى (٢/٢٥١): فيه عبد الله بن صالح كاتب الليث قال عبد الملك بن شعيب بن الليث ثقة مأمون وضعفه جماعة من الأئمة. وأخرجه أيضًا: الحاكم (١/٤٥١، رقم ١١٥٦) وقال: صحيح على شرط البخارى. والطبرانى (٨/٩٢، رقم ٧٤٦٦)، والبيهقى (٢/٥٠٢، رقم ٤٤٢٣) .\n١٤٣٤٨- عليكم بكتاب الله وسترجعون إلى قوم يحبون الحديث عنى فمن قال على ما لم أقل فليتبوأ مقعده من النار فمن حفظ شيئا فليحدث به (ابن الضريس عن عقبة بن عامر. أحمد، والحاكم عن أبى موسى الغافقى)","vol":"14","page":301},{"text":"حديث أبى موسى الغافقى: أخرجه أحمد (٤/٣٣٤، رقم ١٨٩٦٦) قال الهيثمى (١/١٤٤): رجاله ثقات. والحاكم\n(١/١٩٦، رقم ٣٨٥) وقال: رواة هذا الحديث عن آخرهم يحتج بهم.\n١٤٣٤٩- عليكم بكل كُميت أغر محجل (أبو داود عن أبى وهب الجشمى)\nأخرجه أبو داود (٣/٢٢، رقم ٢٥٤٣) وأخرجه أيضًا: أحمد (٤/٣٤٥، رقم ١٩٠٥٤)، والنسائى (٦/٢١٨، رقم ٣٥٦٥)، وأبو يعلى (١٣/١١٥، رقم ٧١٧١)، والبيهقى (٦/٣٣٠، رقم ١٢٦٧٦) .\n١٤٣٥٠- عليكم بلا إله إلا الله والاستغفار فأكثروا منهما فإن إبليس قال أهلكت الناس بالذنوب وأهلكونى بلا إله إلا الله والاستغفار فلما رأيت ذلك أهلكتهم بالأهواء وهم يحسبون أنهم مهتدون (أبو يعلى عن أبى بكر وهو ضعيف)\nأخرجه أبو يعلى (١/١٢٣، رقم ١٣٦) قال الهيثمى (١٠/٢٠٧): فيه عثمان بن مطر وهو ضعيف. وأخرجه أيضًا: الديلمى (١/٨٤، رقم ٢٦٤) .","vol":"14","page":302},{"text":"١٤٣٥١- عليكم بلباس الصوف تجدوا حلاوة الإيمان فى قلوبكم (الحاكم وتعقب، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الحاكم (١/٨١، رقم ٧٧)، والبيهقى فى شعب الإيمان (٥/١٥١، رقم ٦١٥٠) . وأخرجه أيضًا: الديلمى\n(٣/١٩، رقم ٤٠٣٤) قال المناوى (٤/٥٤٤): قال الزين العراقى: هو حديث غير صحيح. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧١) .\n١٤٣٥٢- عليكم بلحم الظهر فإنه من أطيبه (أبو نعيم عن عبد الله بن جعفر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٧٢، رقم ٧٧٦١)، وفى الصغير (٢/٢٠٥، رقم ١٠٣٥)، قال الهيثمى\n(٥/٣٦): فيه أصرم بن حوشب وهو متروك.\n١٤٣٥٣- عليكم بمجالس الغرباء من كل قبيلة رجل أو رجلان (أبو نعيم عن أنس)\n١٤٣٥٤- عليكم بهذا السحور فإنه هو الغداء المبارك (أحمد، والنسائى، والطبرانى عن المقدام بن معديكرب)\nأخرجه أحمد (٤/١٣٢، رقم ١٧٢٣١)، والنسائى (٤/١٤٦، رقم ٢١٦٤)، والطبرانى (٢٠/٢٧١، رقم ٦٤١) .","vol":"14","page":303},{"text":"١٤٣٥٥- عليكم بهذا العلم قبل أن يقبض وقبل أن يرفع العالم والمتعلم شريكان فى الأجر ولا خير فى سائر الناس بعد (ابن ماجه، والخطيب، وابن عساكر عن أبى أمامة)\nأخرجه ابن ماجه (١/٨٣، رقم ٢٢٨)، والخطيب (٢/٢١٢)، وابن عساكر (٣٧/٢١١) .\nوللحديث أطراف منها: \"يا أيها الناس خذوا\".\n١٤٣٥٦- عليكم بهذا العود الهندى فإن فيه سبعة أشفية يُستعط به من العذرة ويُلدُّ به من ذات الجنب (البخارى عن أم قيس بنت محصن)\nأخرجه البخارى (٥/٢١٥٥، رقم ٥٣٦٨) .\n١٤٣٥٧- عليكم بهذه الحبة السوداء فإن فيها شفاء من كل داء إلا السام والسام الموت (ابن ماجه عن ابن عمر. الترمذى - حسن صحيح - وابن حبان عن أبى هريرة. أحمد عن عائشة)\nحديث ابن عمر: أخرجه ابن ماجه (٢/١١٤١، رقم ٣٤٤٨) قال البوصيرى (٤/٥٤): هذا إسناد حسن.","vol":"14","page":304},{"text":"حديث أبى هريرة: أخرجه الترمذى (٤/٣٨٥، رقم ٢٠٤١) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٧٣، رقم ٧٥٧٩)، والطبرانى فى الأوسط (٥/٢٦٩، رقم ٥٢٨٣)، والبيهقى (٩/٣٤٥، رقم ١٩٣٥١) .\nحديث عائشة: أخرجه أحمد (٦/١٤٦، رقم ٢٥١٧٦) .\nوللحديث أطراف منها: \"إن فى هذه الحبة\"، \"فى الحبة السوداء\".\n١٤٣٥٨- عليكم بهذه الخمس سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله (الطبرانى عن أبى موسى)\nقال الهيثمى: فيه جرير بن أيوب وهو ضعيف جدًّا.\n١٤٣٥٩- عليكم بهذه الشجرة المباركة زيت الزيتون فتداووا به فإنه مصحة من الباسور (الطبرانى، وأبو نعيم فى الطب عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٨١، رقم ٧٧٤) قال الهيثمى (٥/١٠٠): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح ولكن ذكر الذهبى هذا الحديث فى ترجمة عثمان عن أبى صالح ونقل عن أبى حاتم أنه كذاب.\nوللحديث طرف: \"عليكم بزيت الزيتون\".","vol":"14","page":305},{"text":"١٤٣٦٠- عليكم بهذه الصلاة فى البيوت (الترمذى - غريب - والنسائى، والطبرانى عن سعد بن إسحاق بن كعب بن عجرة عن أبيه عن جده قال صلى النبى - ﷺ - المغرب فى مسجد بنى عبد الأشهل فقام ناس يتنفلون قال … فذكره)\nأخرجه الترمذى (٢/٥٠٠، رقم ٦٠٤) وقال: غريب. والنسائى (٣/١٩٨، رقم ١٦٠٠)، والطبرانى (١٩/١٤٦، رقم ٣٢٠) . وأخرجه أيضًا: ابن خزيمة (٢/٢١٠، رقم ١٢٠١) .\n١٤٣٦١- عليكم عقد فإذا وضأ يده انحلت عقدة وإذا وضأ وجهه انحلت عقدة وإذا مسح برأسه انحلت عقدة وإذا وضأ رجليه انحلت عقدة فيقول الله للذى وراء الحجاب انظروا إلى عبدى هذا يعالج نفسه يسألنى ما سألنى عبدى فهو له (الطبرانى عن عقبة بن عامر)","vol":"14","page":306},{"text":"أخرجه الطبرانى (١٧/٣٠٥، رقم ٨٤٣) . وأخرجه أيضًا: أحمد (٤/٢٠١، رقم ١٧٨٢٥) قال الهيثمى (١/٢٢٤): رواه أحمد والطبرانى فى الكبير وله سندان عندهما رجال أحدهما ثقات. وقال فى (٢/٢٦٤): رواه أحمد وفيه ابن لهيعة وفيه كلام، والرويانى (١/١٨١، رقم ٢٣٧) .\nوللحديث أطراف منها: \"رجلان من أمتى يقوم أحدهم\".\n١٤٣٦٢- عليكم من العمل بما تطيقون فإن الله لا يمل حتى تملوا (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٢٨، رقم ٥٦٨)، قال الهيثمى (٢/٢٥٩): إسناده حسن.\n١٤٣٦٣- عليكم منازلكم فإنها تكتب آثاركم (عبد الرزاق عن أبى سعيد قال شكت بنو سلمة إلى رسول الله - ﷺ - بُعد منازلهم من المسجد فأنزل الله ﴿ونكتب ما قدموا وآثارهم﴾ [يس: ١٢] قال … فذكره)\nأخرجه عبد الرزاق (١/٥١٧، رقم ١٩٨٢) .","vol":"14","page":307},{"text":"١٤٣٦٤- عليكم هديا قاصدا عليكم هديا قاصدا عليكم هديا قاصدا فإنه من يشاد هذا الدين يغلبه (الطيالسى، وأحمد، وابن أبى عاصم، والعسكرى فى الأمثال، وأبو يعلى، وابن خزيمة، والحاكم، والبيهقى فى شعب الإيمان، وفى السنن الكبرى، والضياء عن بريدة. أحمد عن أبى برزة)\nحديث بريدة: أخرجه الطيالسى (ص ١٠٩، رقم ٨٠٩)، وأحمد (٥/٣٥٠، رقم ٢٣٠١٣) قال الهيثمى (١/٦٢): رجاله موثقون. وابن أبى عاصم فى السنة (١/٤٦، رقم ٩٥)، وابن خزيمة (٢/١٩٩، رقم ١١٧٩)، والحاكم\n(١/٤٥٧، رقم ١١٧٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٠١، رقم ٣٨٨٢)، وفى السنن الكبرى\n(٣/١٨، رقم ٤٥١٩) .\nحديث أبى برزة: أخرجه أحمد (٤/٤٢٢، رقم ١٩٨٠١) .","vol":"14","page":308},{"text":"١٤٣٦٥- عليكن بالتسبيح والتهليل والتقديس واعقدن بالأنامل فإنهن يأتين يوم القيامة مسئولات مستنطقات ولا تغفلن فتنسين الرحمة (ابن أبى شيبة، الترمذى - غريب - وابن حبان، والحاكم عن هانئ بن عثمان عن أمه حميضة بنت ياسر عن جدتها يسيرة)\nأخرجه ابن أبى شيبة (٢/١٦٠، رقم ٧٦٥٦)، والترمذى (٥/٥٧١، رقم ٣٥٨٣) وقال: غريب. وابن حبان\n(٣/١٢٢، رقم ٨٤٢)، والحاكم (١/٧٣٢، رقم ٢٠٠٧) . وأخرجه أيضًا: أحمد (٦/٣٧٠، رقم ٢٧١٣٤)، وإسحاق بن راهويه (١/١٩٨، رقم ٢)، وعبد بن حميد (ص ٤٥٤، رقم ١٥٧٠)، والطبرانى فى الأوسط (٥/١٨٢، رقم ٥٠١٦) .\n١٤٣٦٦- عليهم ما حملوا وعليكم ما حملتم (الطبرانى عن يزيد بن سلمة الجعفى)\nأخرجه الطبرانى (٧/٤٠، رقم ٦٣٢٢) قال الهيثمى (٥/٢٢٠): فيه عبيد بن عبيدة ولم أعرفه وبقية رجاله ثقات.","vol":"14","page":309},{"text":"١٤٣٦٧- عم الرجل صنو أبيه (الترمذى - حسن - عن على. الطبرانى، والخرائطى فى مساوئ الأخلاق، وابن عساكر عن ابن عباس. الخرائطى عن ابن مسعود وعن أبى هريرة)\nحديث على: أخرجه الترمذى (٥/٦٥٣، رقم ٣٧٦٠) وقال: حسن صحيح.\nحديث ابن عباس: أخرجه الطبرانى (١١/٨٠، رقم ١١١٠٧)، وابن عساكر (٢٦/٣١٧) .\nومن غريب الحديث: \"صنو\": أى مثل ونظير.\n١٤٣٦٨- عمار خلط الله الإيمان ما بين قرنه إلى قدمه وخلط الإيمان بلحمه ودمه يزول مع الحق حيث زال وليس ينبغى للنار أن تأكل منه شيئًا (ابن عساكر عن على)\nأخرجه ابن عساكر (٤٣/٣٩٣) وقال: وروى هذا موقوفًا عن على.\n١٤٣٦٩- عمار ما عرض عليه أمران إلا اختار الأرشد منهما (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٥٢، رقم ١٤٨) . وأخرجه أيضًا: الديلمى (٣/٥١، رقم ٤١٣١) .\n١٤٣٧٠- عمار مساجد الله هم أهل الله (الطيالسى، وأبو يعلى، وأبو نعيم فى الحلية، والعسكرى فى الأمثال عن أنس)","vol":"14","page":310},{"text":"أخرجه الطيالسى (ص ٢٧٢، رقم ٢٠٤١)، وأبو يعلى (٦/١٣٢، رقم ٣٤٠٦)، وأبو نعيم فى الحلية (٦/١٧٣) وأخرجه أيضًا: عبد بن حميد (ص ٣٨٧، رقم ١٢٩١)، والطبرانى فى الأوسط (٣/٦٧، رقم ٢٥٠٢) قال الهيثمى (٢/٢٣): فيه صالح المرى وهو ضعيف. والديلمى (٣/٥٦، رقم ٤١٤٨) .\n١٤٣٧١- عمار مُلِئ إيمانا إلى مشاشه (الحسن بن سفيان، وأبو نعيم فى الحلية عن على. ابن أبى شيبة عن عمرو بن شرحبيل مرسلًا)\nحديث على بن أبى طالب: أخرجه أبو نعيم فى الحلية (١/١٣٩) . وأخرجه أيضًا: ابن ماجه (١/٥٢، رقم ١٤٧) قال البوصيرى (١/٢٢): رواه ابن ماجه والترمذى من طريق سفيان الثورى عن أبى إسحاق مرفوعًا وصححه. وابن حبان\n(١٥/٥٥٢، رقم ٧٠٧٦)، والبزار (٢/٣١٢، رقم ٧٤٠)، وأبو يعلى (١/٣٢٤، رقم ٤٠٤)، والضياء (٢/٣٩٥،\nرقم ٧٨٢) وقال: إسناده لا بأس به.\nحديث عمرو بن شرحبيل المرسل: أخرجه ابن أبى شيبة (٦/١٦٣، رقم ٣٠٣٤٩) .","vol":"14","page":311},{"text":"١٤٣٧٢- عمار يزول مع الحق حيث يزول (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٤٣/٤٠٦) .\n١٤٣٧٣- عمدا صنعته يا عمر (عبد الرزاق، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، والدارمى، وابن خزيمة، وابن الجارود، وابن حبان عن بريدة قال صلى النبى - ﷺ - الصلوات بوضوء واحد ومسح على خفيه فقال له عمر يا رسول الله صنعت شيئا لم تكن صنعته قال … فذكره)\nأخرجه عبد الرزاق (١/٥٤، رقم ١٥٨)، وأحمد (٥/٣٥١، رقم ٢٣٠٢٣)، ومسلم (١/٢٣٢، رقم ٢٧٧)، وأبو داود (١/٤٤، رقم ١٧٢)، والترمذى (١/٨٩، رقم ٦١) وقال: حسن صحيح. والنسائى (١/٨٦، رقم ١٣٣)، والدارمى (١/١٧٦، رقم ٦٥٩)، وابن خزيمة (١/٩، رقم ١٢)، وابن الجارود (ص ١٣، رقم ١)، وابن حبان (٤/٦٠٧، رقم ١٧٠٨) .\n١٤٣٧٤- عُمُرُ أمتى من ستين سنة إلى سبعين (الترمذى - حسن غريب - عن أبى هريرة)","vol":"14","page":312},{"text":"أخرجه الترمذى (٤/٥٦٦، رقم ٢٣٣١) قال: حسن غريب. وأخرجه أيضًا: أبو يعلى (١٢/١١، رقم ٦٦٥٦)، وابن عدى (٦/٨١، ترجمة ١٦١٥ كامل بن العلاء أبو العلاء)، والديلمى (٣/٥٧، رقم ٤١٥٠) .\n١٤٣٧٥- عمر بن الخطاب سراج أهل الجنة (أبو نعيم فى فضائل الصحابة، والخطيب، وابن عساكر عن ابن عمر. الحاكم، وابن عساكر عن الصعب بن جثامة. أبو نعيم عن أبى هريرة. [ابن عساكر عن سعيد بن المسيب\nموقوفًا])\nحديث ابن عمر: أخرجه الخطيب (١٢/٤٩)، وابن عساكر (٤٤/١٦٦) . وأخرجه أيضًا: ابن عدى (٤/١٨٩، ترجمة ١٠٠٣ عبد الله بن إبراهيم)، والرافعى فى (٣/٤٨٩)، وأورده الحافظ فى اللسان (٦/١٧٥، ترجمة ٦١٩ نوفل بن سليمان) وقال: منكر بهذا الإسناد وروى عن مالك بإسناد ضعيف.\nحديث الصعب بن جثامة: أخرجه ابن عساكر (٤٤/١٦٧) .\nحديث أبى هريرة: أخرجه أيضًا: أبو نعيم فى الحلية (٦/٣٣٣) وقال: غريب من حديث مالك تفرد به عنه الواقدى، وابن عساكر (٤٤/١٦٧) .","vol":"14","page":313},{"text":"حديث سعيد بن المسيب: أخرجه ابن عساكر (٤٤/١٦٧) .\n١٤٣٧٦- عمر معى وأنا مع عمر والحق بعدى مع عمر حيث كان (ابن عدى، والطبرانى، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن ابن عباس عن أخيه الفضل)\nأخرجه الطبرانى (١٨/٢٨٠، رقم ٧١٨)، قال الهيثمى (٩/٢٦): فيه من لم أعرفهم. وابن عساكر (٤٤/١٢٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٠٤، رقم ٢٦٢٩)، والديلمى (٣/٥٦، رقم ٤١٤٧) .\nوللحديث أطراف منها: \"الحق بعدى مع عمر\".\n١٤٣٧٧- عمران بيت المقدس خراب يثرب وخراب يثرب خروج الملحمة وخروج الملحمة فتح القسطنطينية وفتح القسطنطينية خروج الدجال (ابن أبى شيبة، وأحمد، وأبو داود، والبغوى فى الجعديات، والطبرانى، والبيهقى فى البعث، وابن عساكر عن معاذ)","vol":"14","page":314},{"text":"أخرجه ابن أبى شيبة (٧/٤٩١، رقم ٣٧٤٧٧)، وأحمد (٥/٢٤٥، رقم ٢٢١٧٤)، وأبو داود (٤/١١٠، رقم ٤٢٩٤)، والبغوى فى الجعديات (١/٤٨٩، رقم ٣٤٠٥)، والطبرانى (٢٠/١٠٨، رقم ٢١٤)، وابن عساكر (٥٦/٥٢٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٥/١٩٣)، والديلمى (٣/٥٠، رقم ٤١٢٧) .\n١٤٣٧٨- عمرة فى رمضان تعدل حجة (أحمد، والبخارى، وابن ماجه، وابن زنجويه عن جابر. أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن ابن عباس. ابن ماجه، والطبرانى عن وهب بن خنبش. الطبرانى، والبغوى، وابن عساكر عن أبى طليق. أبو داود، والترمذى - حسن - وابن ماجه عن أم معقل. الطبرانى، والضياء عن ابن الزبير. الطبرانى عن عروة البارقى. الطبرانى عن معقل بن أبى معقل الأسدى. [البزار عن على])\nحديث جابر: أخرجه أحمد (٣/٣٥٢، رقم ١٤٨٣٧)، والبخارى (٢/٦٥٩، رقم ١٧٦٤)، وابن ماجه (٢/٩٩٦، رقم ٢٩٩٥) .","vol":"14","page":315},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٢٩، رقم ٢٠٢٥)، والبخارى (٢/٦٣١، رقم ١٦٩٠)، ومسلم (٢/٩١٧، رقم ١٢٥٦)، وأبو داود (٢/٢٠٥، رقم ١٩٩٠)، وابن ماجه (٢/٩٩٦، رقم ٢٩٩٤)، وابن حبان (٩/١٢، رقم ٣٦٩٩) . وأخرجه أيضًا: الطبرانى (١١/١٤٢، رقم ١١٢٩٩) .\nحديث وهب بن خنبش: أخرجه ابن ماجه (٢/٩٩٦، رقم ٢٩٩١) قال البوصيرى (٣/٢٠٠): هذا إسناد صحيح. والطبرانى (٢٢/١٣٤، رقم ٣٥٨) . وأخرجه أيضًا: أحمد (٤/١٧٧، رقم ١٧٦٣٥)، والنسائى فى الكبرى (٢/٤٧٢، رقم ٤٢٢٥)، والطبرانى فى الأوسط (٤/١٩١، رقم ٣٩٤٤) .\nحديث أبى طليق: أخرجه الطبرانى (٢٢/٣٢٤، رقم ٨١٦) قال الهيثمى (٣/٢٨٠): رواه الطبرانى فى الكبير والبزار باختصار عنه ورجال البزار رجال الصحيح. وابن عساكر (٥٣/٤٠٣) .","vol":"14","page":316},{"text":"حديث أم معقل: أخرجه أبو داود (٢/٢٠٤، رقم ١٩٨٨)، والترمذى (٣/٢٧٦، رقم ٩٣٩) وقال: حديث أم معقل حديث حسن غريب. وابن ماجه (٢/٩٩٦، رقم ٢٩٩٣)، وأخرجه أيضًا: أحمد (٦/٤٠٥، رقم ٢٧٣٢٦)، وإسحاق بن راهويه (١/٢٦٠، رقم ٥) .\nحديث ابن الزبير: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٨٠) قال الهيثمى: رجاله ثقات، والضياء (٩/٣٣٣، رقم ٢٩٩) .\nحديث عروة البارقى: أخرجه الطبرانى (١٧/١٥٦، رقم ٤٠٣) قال الهيثمى (٣/٢٨٠): فيه جابر الجعفى وفيه كلام كثير وقد وثقه شعبة وسفيان.\nحديث معقل بن أبى معقل: أخرجه الطبرانى (٢٠/٢٣٤، رقم ٥٥١) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٧٢، رقم ٤٢٢٦) .\nحديث على: أخرجه البزار (٢/٢٣٨، رقم ٦٣٦) قال الهيثمى (٣/٢٨٠): فيه حرب بن على ولم أجد من ترجمه وبقية رجاله ثقات.\n١٤٣٧٩- عمرة فى رمضان كحجة معى (ابن زنجويه، وسمويه، والطبرانى، والخطيب فى المتفق والمفترق عن أنس. ابن النجار عن على)","vol":"14","page":317},{"text":"حديث أنس: أخرجه الطبرانى (١/٢٥١، رقم ٧٢٢) قال الهيثمى (٣/٢٨٠): فيه هلال مولى أنس وهو ضعيف. وأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٥٢١)، والعقيلى (٤/٣٤٥، ترجمة ١٩٥١ هلال بن زيد بن يسار)، وابن عدى (٧/١١٧، ترجمة ٢٠٣٥ هلال بن زيد بن يسار) .\nحديث على: أخرجه أيضًا: ابن عدى (٢/٤١٨، ترجمة ٥٣٦ حرب بن سريج أبو سفيان) وقال: أرجو أنه\nلا بأس به.\n١٤٣٨٠- عمرو بن العاص من صالحى قريش (الترمذى، وابن سعد، والطبرانى، وأبو نعيم فى الحلية، والضياء عن طلحة)\nأخرجه الترمذى (٥/٦٨٨، رقم ٣٨٤٥) وقال: هذا حديث إنما نعرفه من حديث نافع بن عمر، ونافع ثقة وليس إسناده بمتصل وابن أبى مليكة لم يدرك طلحة. والطبرانى (١/١١٥، رقم ٢٠٨)، وأبو نعيم فى الحلية (٩/٥٥)، والضياء (٣/٤٢) وقال: إسناده حسن. والبزار (٣/١٧٣، رقم ٩٦١)، وأبو يعلى (٢/١٨، رقم ٦٤٦)، والشاشى (١/٨٠، رقم ١٩)، والديلمى (٣/٥٥، رقم ٤١٤٤) .","vol":"14","page":318},{"text":"١٤٣٨١- عمل الأبرار من الرجال الخياطة وعمل الأبرار من النساء المغزل (ابن لال، وتمام، والخطيب، وابن عساكر عن سهل بن سعد. الخطيب عن ابن عباس موقوفًا)\nحديث سهل بن سعد: أخرجه تمام (٢/١٠٠، رقم ١٢٥٠)، والخطيب (٩/١٥)، وابن عساكر (٣٦/١٩٩) . وأخرجه أيضًا: الديلمى (٣/٤٠، رقم ٤٠٩٧) .\nحديث ابن عباس الموقوف: أخرجه الخطيب (٩/١٥)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧١) .\n١٤٣٨٢- عمل الجنة الصدق وإذا صدق العبد برَّ وإذا بر آمن وإذا آمن دخل الجنة وعمل النار الكذب وإذا كذب العبد فجر وإذا فجر كفر وإذا كفر دخل النار (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٦، رقم ٦٦٤١) قال الهيثمى (١/١٤٢): فيه ابن لهيعة.","vol":"14","page":319},{"text":"١٤٣٨٣- عمل الرجل بيده وكل بيع مبرور (الحاكم، والبيهقى، وابن عساكر عن ابن عمر ورافع بن خديج قال سئل النبى - ﷺ - عن أطيب الكسب قال … فذكره. [أحمد، والبزار، والحاكم، والبيهقى فى شعب الإيمان، والبيهقى عن أبى بردة. ابن أبى شيبة، والبيهقى فى شعب الإيمان سعيد بن عمير مرسلا])\nحديث رافع بن خديج: أخرجه الحاكم (٢/١٣، رقم ٢١٦٠)، والبيهقى (٥/٢٦٣، رقم ١٠١٧٩) وقال: وهو خطأ والصحيح رواية وائل عن سعيد بن عمير عن النبى - ﷺ - مرسلًا، قال البخارى: أسنده بعضهم وهو خطأ. وأخرجه أيضًا: أحمد (٤ ١٤١، رقم ١٧٣٠٤)، والبزار (٩/١٨٣، رقم ٣٧٣١)، والطبرانى فى الكبير (٤/٢٧٦، رقم ٤٤١١)، وفى الأوسط (٨/٤٧، رقم ٧٩١٨) قال الهيثمى (٤/٦٠): فيه المسعودى وهو ثقة ولكنه اختلط.","vol":"14","page":320},{"text":"حديث عن ابن عمر: أخرجه ابن عساكر (٣٧/٣٩٧)، وأخرجه أيضًا: ابن جميع الصيداوى فى معجم الشيوخ (ص ٣٧٧)، والطبرانى فى الأوسط (٢/٣٣٢، رقم ٢١٤٠)، والرافعى (١/٤٤٩)، قال ابن أبى حاتم فى العلل (١/٣٩١، رقم ١١٧٢): قال أبى: هذا حديث باطل وقدامة ليس بقوى. وقال الهيثمى (٤/٦١): رواه الطبرانى فى الأوسط والكبير ورجاله ثقات. وعزاه الحافظ فى التلخيص الحبير (٣/٣، رقم ١١٢٢): للطبرانى فى الأوسط وقال: ورجاله لا بأس بهم.","vol":"14","page":321},{"text":"حديث أبى بردة: أخرجه أحمد (٣/٤٦٦، رقم ١٥٨٧٤)، والبزار (٩/٢٥٩، رقم ٣٧٩٨)، والحاكم (٢/١٢، رقم ٢١٥٨)، والبيهقى فى شعب الإيمان (٢/٨٥، رقم ١٢٢٧)، والبيهقى (٥/٢٦٣، رقم ١٠١٧٧) وقال: هكذا رواه شريك بن عبد الله القاضى وغلط فيه فى موضعين أحدهما فى قوله جميع بن عمير وإنما هو سعيد بن عمير والآخر فى وصله وإنما رواه غيره عن وائل مرسلَا. وعزاه الحافظ فى الإصابة (٧/٣٧، ترجمة ٩٦٠٠ أبو بردة خال جميع ابن عمير) للبغوى وابن منده.\nحديث سعيد بن عمير: أخرجه ابن أبى شيبة (٤/٥٥٤، رقم ٢٣٠٨٣)، والبيهقى فى شعب الإيمان (٢/٨٤، رقم ١٢٢٥) .\n١٤٣٨٤- عمل قليل فى سنة خير من عمل كثير فى بدعة (الرافعى عن أبى هريرة. الديلمى عن ابن مسعود)\nحديث أبى حديث: أخرجه الرافعى (١/٢٥٧) .\n١٤٣٨٥- عمل هذا قليلًا وأجر كثيرًا (البخارى، ومسلم عن البراء أن رجلًا أسلم ثم قاتل فقتل قال رسول الله - ﷺ - … فذكره)","vol":"14","page":322},{"text":"أخرجه البخارى (٣/١٠٣٤، رقم ٢٦٥٣)، ومسلم (٣/١٥٠٩، رقم ١٩٠٠) . وأخرجه أيضًا: أحمد (٤/٢٩٣، رقم ١٨٦١٥)، والبيهقى (٩/١٦٧، رقم ١٨٣٢٣) .\n١٤٣٨٦- عموا بالسلام وعموا بالتشميت (تمام، وابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٥١/٢٤٧) . وأخرجه أيضًا: الديلمى (٣/١٣، رقم ٤٠١٤) .\n١٤٣٨٧- عن الغلام شاتان مكافأتان وعن الجارية شاة (ابن أبى شيبة، وأحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والبيهقى عن أم كرز. أحمد، وابن ماجه، وابن حبان، والبيهقى عن عائشة. الطبرانى عن أسماء بنت يزيد)\nحديث أم كرز: أخرجه ابن أبى شيبة (٧/٣٠٤، رقم ٣٦٣٠٥)، وأحمد (٦/٤٢٢، رقم ٢٧٤١١)، وأبو داود","vol":"14","page":323},{"text":"(٣/١٠٥، رقم ٢٨٣٤)، والنسائى (٧/١٦٥، رقم ٤٢١٦)، وابن ماجه (٢/١٠٥٦، رقم ٣١٦٢)، وابن حبان (١٢/١٢٩، رقم ٥٣١٣)، والبيهقى (٩/٣٠٢، رقم ١٩٠٧٠) . وأخرجه أيضًا: الحميدى (١/١٦٧، رقم ٣٤٦)، والدارمى (٢/١١١، رقم ١٩٦٦)، والطبرانى فى الأوسط (٢/٢٢٧، رقم ١٨١٨) .\nحديث عائشة: أخرجه أحمد (٦/٣١، رقم ٢٤٠٧٤)، وابن ماجه (٢/١٠٥٦، رقم ٣١٦٣)، وابن حبان (١٢/١٢٦، رقم ٥٣١٠)، والبيهقى (٩/٣٠٣، رقم ١٩٠٧٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/٦٨، رقم ٣٢٧٨)، وأبو يعلى (٨/١٠٨، رقم ٤٦٤٨) .\nحديث أسماء بنت يزيد: أخرجه الطبرانى (٢٤/١٨٣، رقم ٤٦١) قال الهيثمى (٤/٥٧): رجاله محتج بهم.","vol":"14","page":324},{"text":"١٤٣٨٨- عن الغلام شاتان وعن الجارية شاة لا يضركم أذكرانًا كن أم إناثًا (ابن ابى شيبة، وأحمد، وأبو داود، والترمذى - صحيح - والنسائى، والحاكم، وابن حبان عن أم كرز. الترمذى - حسن صحيح - عن سلمان بن عامر الضبى. الترمذى - حسن صحيح - عن عائشة)\nحديث أم كرز: أخرجه ابن أبى شيبة (٧/٣٠٤، رقم ٣٦٣٠٤)، وأحمد (٦/٤٢٢، رقم ٢٧٤١٣)، وأبو داود\n(٣/١٠٥، رقم ٢٨٣٥)، والترمذى (٤/٩٨، رقم ١٥١٦) وقال: حسن صحيح. والنسائى (٧/١٦٥، رقم ٤٢١٧)، والحاكم (٤/٢٦٥، رقم ٧٥٩١) وقال: صحيح الإسناد. وابن حبان (١٢/١٢٨، رقم ٥٣١٢) . وأخرجه أيضًا: الحميدى\n(١/١٦٦، رقم ٣٤٥)، وإسحاق بن راهويه (١/١٥٩، رقم ٢)، وابن أبى عاصم فى الآحاد والمثانى (٦/٦٨، رقم ٣٢٧٩)، والبيهقى (٩/٣٠٠، رقم ١٩٠٥٩) .\nحديث سلمان بن عامر الضبى: أخرجه الترمذى (٤/٩٧، رقم ١٥١٥) وقال: حسن صحيح.\nحديث عائشة: أخرجه الترمذى (٤/٩٦، رقم ١٥١٣) وقال: حسن صحيح.","vol":"14","page":325},{"text":"١٤٣٨٩- عن الغلام عقيقتان وعن الجارية عقيقة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٥٠، رقم ١١٣٢٧) قال الهيثمى (٤/٥٨): فيه عمران بن عيينة وثقه ابن معين وابن حبان وفيه ضعف.\n١٤٣٩٠- عن يمين الرحمن وكلتا يديه يمين رجال ليسوا بأنبياء ولا شهداء يغشى بياض وجوههم نظر الناظرين يغبطهم النبيون والشهداء بمقعدهم وقربهم من الله هم جماع من نوازع القبائل يجتمعون على ذكر الله فينتقون أطيب الكلام كما ينتقى آكل التمر أطايبه (الطبرانى عن عمرو بن عبسة)\nأخرجه الطبرانى كما فى الترغيب والترهيب ومجمع الزوائد قال المنذرى (٢/٢٦١): إسناده مقارب لا بأس به. وقال الهيثمى (١٠/٧٧): رجاله موثقون.\n١٤٣٩١- عن يمينه جبريل وعن يساره ميكائيل يعنى صاحب الصور (أحمد، وأبو يعلى، والحاكم ولم يصححه عن أبى سعيد)\nأخرجه أحمد (٣/٩، رقم ١١٠٨٤)، وأبو يعلى (٢/٤٧٨، رقم ١٣٠٥)، والحاكم (٢/٢٩١، رقم ٣٠٤٨) . وأخرجه أيضًا: أبو داود (٤/٣٦، رقم ٣٩٩٩) .","vol":"14","page":326},{"text":"١٤٣٩٢- عند أذان المؤذن يستجاب الدعاء فإذا كان الإقامة لا ترد دعوته (الخطيب عن أنس)\nأخرجه الخطيب (٨/٢٠٨) .\n١٤٣٩٣- عند اتخاذ الأغنياء الدجاج يأذن الله بهلاك القرى (ابن ماجه، وابن عساكر عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٧٣، رقم ٢٣٠٧) قال البوصيرى (٣/٤١): هذا إسناد ضعيف. وابن عساكر (٤٣/٩٠) . وأخرجه أيضًا: ابن عدى (٥/٢٠٨، ترجمة ١٣٦٢ على بن عروة) وقال: منكر الحديث. والديلمى (٣/٤٧، رقم ٤١٢٣) . قال المناوى (٤/٣٦٥): قال السخاوى: ضعيف. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٢) .\n١٤٣٩٤- عند الله خزائن الخير والشر مفاتيحها الرجال فطوبى لمن جعله مفتاحا للخير مغلاقا للشر وويل لمن جعله مفتاحا للشر مغلاقا للخير (الطبرانى، والضياء عن سهل بن سعد)","vol":"14","page":327},{"text":"أخرجه الطبرانى (٦/١٥٠، رقم ٥٨١٢) . وأخرجه أيضًا: ابن ماجه (١/٨٧، رقم ٢٣٨) قال البوصيرى (١/٣٤): هذا إسناد ضعيف. وأبو يعلى (١٣/٥٢١، رقم ٧٥٢٦)، والرويانى (٢/٢١٠، رقم ١٠٤٩) قال المنذرى (١/٤٩): وفى سنده لين.\n١٤٣٩٥- عند الله علم أمية بن أبى الصلت (الطبرانى عن الشريد بن سويد)\nأخرجه الطبرانى (٧/٣٢٠، رقم ٧٢٥٩) .\nوالحديث أصله فى الصحيحين وسيأتى فى مسند الشريد.\n١٤٣٩٦- عند كل ختمة دعوة مستجابة (ابن عساكر عن أنس)\nأخرجه ابن عساكر (١٤/٢٧١)، وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٧، رقم ٥٢٠) .\n١٤٣٩٧- عنوان صحيفة المؤمن حب على بن أبى طالب (الخطيب، وابن النجار، والديلمى عن أنس)\nأخرجه الخطيب (٤/٤١٠) وقال: فى حديثه غرائب ومناكير. وأورده ابن الجوزى فى العلل المتناهية (١/٢٤٥، رقم ٣٩٢) وقال: هذا حديث لا أصل له وابن جورى يحدث عن مجاهيل.","vol":"14","page":328},{"text":"١٤٣٩٨- عنوان كتاب المؤمن يوم القيامة حسن ثناء الناس عليه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٥٠، رقم ٤١٢٨) قال المناوى (٤/٣٦٥): فيه محمد بن الحسن الأزدى، قال الذهبى: قال ابن حبان: لا يجوز الاحتجاج به، ومحمد بن كثير المصيصى ضعفه أحمد.\n١٤٣٩٩- عهد الله أحق ما أدى (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٤٨، رقم ٧٦٤٨) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤١٠، رقم ٥٧٨١) .\n١٤٤٠٠- عهدة الرقيق أربع ليال (أحمد، والحاكم، والبيهقى عن قتادة عن الحسن عن عقبة)\nأخرجه أحمد (٤/١٥٠، رقم ١٧٣٩٥)، والحاكم (٢/٢٦، رقم ٢٢٠٠) وقال: صحيح الإسناد غير أنه على الإرسال فإن الحسن لم يسمع من عقبة بن عامر. والبيهقى (٥/٣٢٣، رقم ١٠٥٣٤) .\n١٤٤٠١- عهدة الرقيق أربعة أيام (الطاليسى، والبيهقى عن الحسن عن سمرة أو عقبة)\nأخرجه الطيالسى (ص ١٢٢، رقم ٩٠٨)، والبيهقى (٥/٣٢٣، رقم ١٠٥٣٥) .","vol":"14","page":329},{"text":"١٤٤٠٢- عهدة الرقيق ثلاثة أيام (أحمد، وابن أبى شيبة، وأبو داود، والحاكم، والبيهقى عن عقبة بن عامر. ابن ماجه، وأبو يعلى، والطبرانى، والضياء عن سمرة)\nحديث عقبة بن عامر: أخرجه أحمد (٤/١٥٢، رقم ١٧٤٢٢)، وابن أبى شيبة (٧/٣٠٦، رقم ٣٦٣٢٦)، وأبو داود (٣/٢٨٤، رقم ٣٥٠٦)، والحاكم (٢/٢٥، رقم ٢١٩٨)، والبيهقى (٥/٣٢٣، رقم ١٠٥٣٣) . وأخرجه أيضًا: الدارمى\n(٢/٣٢٦، رقم ٢٥٥١)، والطبرانى (١٧/٣٤٨، رقم ٩٥٨)، وابن عدى (٧/٣٨، ترجمة ١٩٧٤ نصر بن حماد أبو الحارث) وقال: قال البخارى: يتكلمون. والديلمى (٣/٥٤، رقم ٤١٣٩) .\nحديث سمرة: أخرجه ابن ماجه (٢/٧٥٤، رقم ٢٢٤٤) قال البوصيرى (٣/٢٩، رقم ٢٦): هذا إسناد رجاله ثقات، والطبرانى (٧/٢١٠، رقم ٦٨٧٤) .\n١٤٤٠٣- عودوا المرضى واتبعوا الجنائز تذكركم الآخرة (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٧/٢٢١، رقم ٢٩٥٥) .","vol":"14","page":330},{"text":"١٤٤٠٤- عودوا المرضى ومروهم فليدعوا الله لكم فإن دعوة المريض مستجابة وذنبه مغفور (الثقفى فى الثقفيات عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٤٠، رقم ٦٠٢٧) قال الهيثمى (٢/٢٩٥): فيه عبد الرحمن بن قيس الضبى وهو متروك الحديث. والبيهقى فى شعب الإيمان (٧/٢٠٩، رقم ١٠٠٢٨)، والديلمى (٣/١٣، رقم ٤٠١٥) .\n١٤٤٠٥- عودوا المريض وأجيبوا الداعى وأغبوا فى العيادة إلا أن يكون مغلوبا فلا يعاد والعيادة بعد ثلاث وخير العيادة أخفها قياما والتعزية مرة (الديلمى عن أنس)\n١٤٤٠٦- عودوا المريض واتبعوا الجنائز والعيادة غبًّا أو ربعًا إلا أن يكون مغلوبًا فلا يعاد والتعزية مرة (البغوى فى مسند عثمان عن عثمان وقال: مجهول الإسناد)\nومن غريب الحديث: \"غبًّا\": أى يوم بعد يوم. \"ربعًا\": أى يزوره يومًا ثم يتركه يومين ثم يزوره فى اليوم الرابع.","vol":"14","page":331},{"text":"١٤٤٠٧- عودوا المريض واتبعوا الجنازة تذكركم الآخرة (ابن المبارك، والطيالسى، وأحمد، وعبد بن حميد، وأبو يعلى، والبيهقى، والضياء عن أبى سعيد)\nأخرجه ابن المبارك فى الزهد (١/٨٣، رقم ٢٤٨)، والطيالسى (ص٢٩٧، رقم ٢٢٤١)، وأحمد (٣/٤٨، رقم ١١٤٦٣) قال الهيثمى (٣/٢٩): رجاله ثقات، وعبد بن حميد (ص ٣٠٨، رقم ١٠٠١)، وأبو يعلى (٢/٤٨٦ رقم ١٣٢٠)، والبيهقى (٣/٣٧٩، رقم ٦٣٧٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤٤، رقم ١٠٨٤١)، والبخارى فى الأدب المفرد\n(١/١٨٣، رقم ٥١٨)، والحارث كما فى بغية الباحث (١/٣٥٥، رقم ٢٥١)، والديلمى (٣/١٤، رقم ٤٠١٦) .\n١٤٤٠٨- عودوا قلوبكم الترقب وأكثروا التفكر والبكاء (ابن السنى عن الحكم بن عمير)\nأخرجه أيضًا: القضاعى (١/٤٢٦، رقم ٧٣١)، وأبو نعيم فى الحلية (١/٣٥٨)، والديلمى (٣/١٢، رقم ٤٠١١) قال المناوى (٥/٥٦): فيه بقية وموسى بن حبيب قال الذهبى ضعفه أبو حاتم.","vol":"14","page":332},{"text":"١٤٤٠٩- عوذوا بالله من عذاب القبر عوذوا بالله من عذاب النار عوذوا بالله من فتنة المسيح الدجال عوذوا بالله من فتنة المحيا والممات (مسلم، والنسائى عن أبى هريرة)\nأخرجه مسلم (١/٤١٣، رقم ٥٨٨)، والنسائى (٨/٢٧٥، رقم ٥٥٠٨)، وأبو يعلى (١١/١٦٨، رقم ٦٢٧٩) .\n١٤٤١٠- عورة الرجل على الرجل كعورة المرأة على الرجل وعورة المرأة على المرأة كعورة المرأة على الرجل (الحاكم وتعقب عن على بن عمر بن على بن أبى طالب عن أبيه عن جده)\nأخرجه الحاكم (٤/١٩٩، رقم ٧٣٥٩) وقال: صحيح الإسناد. والديلمى (٣/٤٤، رقم ٤١١٤) قال المناوى\n(٤/٣٦٧): قال الحاكم صحيح فرده الذهبى بأن فيه إبراهيم بن على الرافعى ضعفوه.\n١٤٤١١- عورة المؤمن ما بين سرته إلى ركبته (سمويه عن أبى سعيد)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٦٤، رقم ١٤٣)، والديلمى (٣/٤٥، رقم ٤١١٥) .\n١٤٤١٢- عوضوهن ولو بسوط يعنى فى التزويج (الطبرانى، والضياء عن سهل بن سعد)","vol":"14","page":333},{"text":"أخرجه الطبرانى (٦/١٨٢، رقم ٥٩٣١) قال الهيثمى (٤/٢٨٠): فيه من لم أعرفه.\n١٤٤١٣- عون العبد أخاه يومًا خير من اعتكافه شهرًا (ابن زنجويه عن الحسن مرسلًا وفيه جويبر)\n١٤٤١٤- عويمر سلمان أعلم منك، لا تحقحق فتقطع، ولا تحبس فتسبق، اقصد تبلغ سير الركاب، تطأ فيها البردين والخفقتين من الليل (ابن سعد عن قتادة مرسلًا)\nأخرجه ابن سعد (٤/٨٥) .\nومن غريب الحديث: \"لا تحقحق\": أى لا تسير سيرًا متعبًا فلا تصل.\n١٤٤١٥- عويمر سلمان أعلم منك لا تخص ليلة الجمعة بقيام بين الليالى ولا تخص يوم الجمعة بصيام بين الأيام (ابن سعد عن محمد بن سيرين مرسلًا)\nأخرجه ابن سعد (٤/٨٥) .\n١٤٤١٦- عيادة المريض أعظم أجرًا من اتباع الجنائز (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٤٤، رقم ٤١١١) .","vol":"14","page":334},{"text":"١٤٤١٧- عينان لا تصيبهما النار عين بكت فى جوف الليل من خشية الله وعين باتت تحرس فى سبيل الله (الترمذى - حسن غريب - والبيهقى فى شعب الإيمان، والخطيب فى المتفق عن ابن عباس. أبو بكر الشافعى فى الغيلانيات، والطبرانى، وابن عساكر عن العباس)\nحديث ابن عباس: أخرجه الترمذى (٤/١٧٥، رقم ١٦٣٩) وقال: حسن. والبيهقى فى شعب الإيمان (١/٤٨٨، رقم ٧٩٦) . وأخرجه أيضًا: ابن عدى (٦/٢٠٥، ترجمة ١٦٧٩ محمد بن أبى الزعيزعة) وقال: قال البخارى: منكر الحديث جدًّا لا يكتب حديثه.\nحديث العباس: ابن عساكر (٣٨/٤٤٦) .\n١٤٤١٨- عينان لا تمسهما النار أبدًا عين بكت من خشية الله وعين باتت تحرس فى سبيل الله (أبو يعلى، والخطيب، والضياء عن أنس)\nأخرجه أبو يعلى (٧/٣٠٧، رقم ٤٣٤٦) قال المنذرى (٢/١٥٩) وقال الهيثمى (٥/٢٨٨): رجاله ثقات. والخطيب\n(٢/٣٦٠)، والضياء (٦/١٨٧، رقم ٢١٩٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٥٦ رقم ٥٧٧٩)، والعقيلى\n(٤/٣٤٥، ترجمة ١٩٥٢ هلال أبو ظلال القسملى) وقال: عنده مناكير.\nوللحديث أطراف أخرى منها: \"حرم الله عينا بكت من خشية الله على النار\"، \"حرم على عينين أن تنالهما النار\".","vol":"14","page":335},{"text":"<span data-type='title' id=toc-98>[المحلى من العين]</span>\n١٤٤١٩- العائد فى هبته كالعائد فى قيئه (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عباس. ابن ماجه عن ابن عمر. ابن النجار عن جابر. الخطيب عن أنس. الدارقطنى فى الأفراد عن أبى بكر. الخرائطى فى مساوئ الأخلاق عن جابر وعن أبى هريرة)\nحديث ابن عباس: أخرجه الطيالسى (ص ٣٤٤، رقم ٢٦٤٩)، وأحمد (١/٢٨٠، رقم ٢٥٢٩)، والبخارى (٢/٩٢٤، رقم ٢٤٧٨)، ومسلم (٣/١٢٤١، رقم ١٦٢٢)، وأبو داود (٣/٢٩١، رقم ٣٥٣٨)، والنسائى (٦/٢٦٦، رقم ٣٦٩٦)، وابن ماجه (٢/٧٩٧، رقم ٢٣٨٥) . وأخرجه أيضًا: ابن الجارود (ص ٢٤٩، رقم ٩٩٣)، والطحاوى (٤/٧٧)، وابن حبان (١١/٥٢٢، رقم ٥١٢١) .","vol":"14","page":336},{"text":"حديث ابن عمر: أخرجه ابن ماجه (٢/٧٩٧، رقم ٢٣٨٦) . وأخرجه أيضًا: أحمد (٢/٧٨، رقم ٥٤٩٣) .\nحديث أنس: أخرجه الخطيب (١٢/٤٣٥) .\n١٤٤٢٠- العائد فى هبته كالعائد فى قيئه إلا الوالد من ولده (عبد الرزاق عن عكرمة مرسلًا)\nأخرجه عبد الرزاق (٩/١١٠، رقم ١٦٥٤٣) .\n١٤٤٢١- العائد فى هبته كالكلب أكل حتى إذا شبع قاء ثم عاد فى قيئه (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٩٢، رقم ١٠٣٨٦)، والطبرانى فى الأوسط (٩/٩، رقم ٨٩٦٣)، وابن عدى (٣/٦٧، ترجمة ٦١٧ خلاس بن عمرو الهجرى) وقال: لم أر بعامة حديثه بأسًا.\n١٤٤٢٢- العائد فى هبته كالكلب يقىء ثم يعود فى قيئه (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عباس. عبد الرزاق عن طاوس مرسلًا وعن الحسن مرسلًا)","vol":"14","page":337},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٩١، رقم ٢٦٤٦)، والبخارى (٢/٩١٥، رقم ٢٤٤٩)، ومسلم (٣/١٢٤١، رقم ١٦٢٢)، وأبو داود (٣/٢٩١، رقم ٣٥٣٨)، والنسائى (٦/٢٦٥، رقم ٣٦٩١) وابن ماجه (٢/٧٩٧،\nرقم ٢٣٨٥) . وأخرجه أيضًا: أبو عوانة (٣/٤٤٩، رقم ٥٦٤٦)، والطبرانى (١٠/٢٩١، رقم ١٠٦٩٦)، والقضاعى\n(١/١٩٢، رقم ٢٨٨)، والبيهقى (٦/١٨٠، رقم ١١٧٩٩) .\nحديث طاوس: أخرجه عبد الرزاق (٩/١٠٩، رقم ١٦٥٣٨) .\nحديث الحسن: أخرجه عبد الرزاق (٩/١٠٩، رقم ١٦٥٣٩) .\n١٤٤٢٣- العارية مؤداة والمنحة مردودة (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٠٢، رقم ٢٣٩٩) قال البوصيرى (٣/٦٢): هذا إسناد صحيح رجاله ثقات.\n١٤٤٢٤- العارية مؤداة والمنحة مردودة والدين يقضى والزعيم غارم (الطيالسى، وأحمد، وعبد الرزاق، وأبو داود، والترمذى - حسن - والرويانى، والطبرانى، والبيهقى، والدارقطنى عن أبى أمامة. أحمد عن رجل)","vol":"14","page":338},{"text":"حديث أبى أمامة: أخرجه أحمد (٥/٢٦٧، رقم ٢٢٣٤٨)، وعبد الرزاق (٨/١٨١، رقم ١٤٧٩٦)، وأبو داود\n(٣/٢٩٦، رقم ٣٥٦٥)، والترمذى (٣/٥٦٥، رقم ١٢٦٥)، والطبرانى (٨/١٣٥، رقم ٧٦١٥)، والبيهقى (٦/٨٨، رقم ١١٢٥٤)، والدارقطنى (٣/٤٠) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣١٦، رقم ٢٠٥٦٢)، والنسائى فى الكبرى (٣/٤١٠، رقم ٥٧٨١)، وابن الجارود (ص ٢٥٥، رقم ١٠٢٣)، والقضاعى (١/٦٤، رقم ٥٠) .\nحديث رجل: أخرجه أحمد (٥/٢٩٣، رقم ٢٢٥٦٠) قال الهيثمى (٤/١٤٥): رجاله ثقات.\n١٤٤٢٥- العارية مؤداة والمنيحة مردودة ومن وجد لقحة مصراة فلا يحل له صرارها حتى يردها (ابن حبان، والطبرانى، والضياء عن أبى أمامة)\nأخرجه ابن حبان (١١/٤٩١، رقم ٥٠٩٤)، والطبرانى (٨/١٤٣، رقم ٧٦٣٧) .\nومن غريب الحديث: \"لقحة\": الناقة ذات اللبن قريبة العهد بالولادة. \"المصراة\": الشاة يجمع اللبن فى ضرعها عند إرادة البيع فتبدو أنها كثيرة اللبن.","vol":"14","page":339},{"text":"١٤٤٢٦- العافية عشرة أجزاء تسعة فى طلب المعيشة وجزء فى سائر الأشياء (الديلمى عن أنس)\n١٤٤٢٧- العافية عشرة أجزاء تسعة منها فى الصمت والعاشرة الاعتزال عن الناس (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٨٢، رقم ٤٢٣١) قال المناوى (٤/٣٧٠): قال الحافظ العراقى: هذا حديث منكر.\n١٤٤٢٨- العالم إذا أراد بعلمه وجه الله هابه كل شىء وإذا أراد أن يكثر به الكنوز هاب من كل شىء (الديلمى عن أنس)\nأخرجه الديلمى (٣/٧١، رقم ٤٢٠١) . وأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٣٦٣، رقم ٨٣٧) قال المناوى (٤/٣٧١): فيه الحسن بن عمرو القيسى قال الذهبى: مجهول.\n١٤٤٢٩- العالم أمين الله فى الأرض (ابن عبد البر فى العلم، والديلمى عن معاذ)\nأخرجه الديلمى (٣/٧٢، رقم ٤٢٠٤) قال المناوى (٤/٣٧٠): قال الحافظ العراقى: سنده ضعيف.\n١٤٤٣٠- العالم بغير عمل كالمصباح يحرق نفسه ويضىء للناس (الديلمى عن جندب)","vol":"14","page":340},{"text":"أخرجه الديلمى (٣/٧٣، رقم ٤٢٠٦) .\n١٤٤٣١- العالم عالمان عالم طلب بعلمه الله لم يأخذ عليه طمعًا ولم يشتر به ثمنًا وعالم طلب بعلمه الدنيا اشترى به ثمنًا وأخذ عليه طمعًا بخل به على عباد الله يلجمه يوم القيامة بلجام من نار فينادى عليه ملك من الملائكة ألا إن هذا فلان بن فلان آتاه الله فى دار الدنيا علما فاشترى به ثمنًا وأخذ عليه طمعًا فلا يزال ينادى عليه حتى يفرغ من الناس ثم يصنع الله به ما أحب (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٧٤، رقم ٤٢٠٧) .\n١٤٤٣٢- العالم والعلم والعمل فى الجنة فإذا لم يعمل العالم بما يعلم كان العلم والعمل فى الجنة والعالم فى النار (أبو نعيم عن أبى هريرة)\n١٤٤٣٣- العالم والمتعلم شريكان فى الخير وسائر الناس لا خير فيه (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٢٢) قال الهيثمى فيه معاوية بن يحيى الصدفى قال ابن معين هالك ليس بشىء. وأخرجه أيضًا: الديلمى (٣/٧٣، رقم ٤٢٠٥) .","vol":"14","page":341},{"text":"١٤٤٣٤- العامل إذا استعمل فأخذ الحق وأعطى الحق لم يزل كالمجاهد فى سبيل الله حتى يرجع إلى بيته (الطبرانى عن عبد الرحمن بن حميد عن أبيه عن جده عبد الرحمن بن عوف)\nأخرجه الطبرانى (١/١٣٤، رقم ٢٨١) قال الهيثمى (٣/٨٤): فيه ذؤيب بن عمامة قال الذهبى: ضعفه الدارقطنى وغيره، ولم يهدر.\n١٤٤٣٥- العامل بالحق على الصدقة كالغازى فى سبيل الله حتى يرجع إلى بيته (أحمد، وعبد بن حميد، وأبو داود، والترمذى - حسن – وابن ماجه، وأبو يعلى، وابن خزيمة، والطبرانى، والحاكم، والبيهقى، والضياء عن محمود بن لبيد عن رافع بن خديج)","vol":"14","page":342},{"text":"أخرجه أحمد (٤/١٤٣، رقم ١٧٣٢٤)، وعبد بن حميد (ص ١٥٨، رقم ٤٢٣)، وأبو داود (٣/١٣٢، رقم ٢٩٣٦)، والترمذى (٣/٣٧، رقم ٦٤٥) وقال: حسن صحيح. وابن ماجه (١/٥٧٨، رقم ١٨٠٩)، وابن خزيمة (٤/٥١، رقم ٢٣٣٤)، والطبرانى (٤/٢٥٠، رقم ٤٢٨٩)، والحاكم (١/٥٦٤، رقم ١٤٧٤)، والبيهقى (٧/١٦، رقم ١٢٩٥٥) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٣٠، رقم ١٠٧١٦)، والديلمى (٣/٨٦، رقم ٤٢٤٣) جميعًا عن محمود بن لبيد عن رافع بن خديج عدا عبد بن حميد فعن عاصم بن عمر عن رافع.\n١٤٤٣٦- العباد عباد الله والبلاد بلاد الله فمن أحيا من موات الأرض شيئًا فهو له وليس لعرق ظالم حق (الطيالسى، والعسكرى فى الأمثال، والبيهقى عن عائشة)\nأخرجه الطيالسى (ص ٢٠٣ رقم ١٤٤٠)، والبيهقى (٦/١٤٢ رقم ١١٥٦٠) . وأخرجه أيضًا: الدارقطنى (٤/٢١٧) .\n١٤٤٣٧- العباد عباد الله والبلاد بلاد الله من أحيا أرضًا فهى له ومن يُصِبْ ماء بطحان فهو له (عبد الرزاق عن الحسن مرسلًا)","vol":"14","page":343},{"text":"١٤٤٣٨- العبادة عشرة أجزاء تسعة منها فى الصمت والعاشر كسب اليد من الحلال (الديلمى عن أنس)\nأخرجه الديلمى (٣/٧٩، رقم ٤٢٢٢) .\n١٤٤٣٩- العبادة فى الهرج كهجرة إلىَّ (ابن أبى شيبة، وأحمد، ومسلم، والترمذى، وابن ماجه، وابن حبان عن معقل بن يسار)\nأخرجه أحمد (٥/٢٥، رقم ٢٠٣١٣)، ومسلم (٤/٢٢٦٨، رقم ٢٩٤٨)، والترمذى (٤/٤٨٩، رقم ٢٢٠١)، وقال: صحيح غريب. وابن ماجه (٢/١٣١٩، رقم ٣٩٨٥)، وابن حبان (١٣/٢٨٩ رقم ٥٩٥٧) . وأخرجه أيضًا: الطيالسى (ص ١٢٦، رقم ٩٣٢)، وعبد بن حميد (ص ١٥٣، رقم ٤٠٢)، والرويانى (٢/٣٢٨، رقم ١٢٩٦)، والطبرانى\n(٢٠/٢١٢، رقم ٤٨٨)، وأبو عمرو الدانى فى السنن الواردة فى الفتن (٢/٤٤٠، رقم ١٦٥)، وابن قانع (٣/٧٨) .\n١٤٤٤٠- العبادة فى الهرج والفتنة كالهجرة إلىَّ (نعيم بن حماد فى الفتن عن النعمان بن مقرن)\nأخرجه نعيم بن حماد فى الفتن (١/٧٧، رقم ١٦٧) .","vol":"14","page":344},{"text":"١٤٤٤١- العباس بن عبد المطلب عمى وصنو أبى فمن شاء فليباهِ بعمه (ابن عساكر عن على)\nأخرجه ابن عساكر (٢٦/٣١٣) .\n١٤٤٤٢- العباس عم رسول الله - ﷺ - وإن عم الرجل صنو أبيه (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٥/٦٥٣، رقم ٣٧٦١) وقال: حسن صحيح غريب.\n١٤٤٤٣- العباس عمى وصنو أبى (أبو بكر الشافعى فى الغيلانيات، وابن عساكر عن عمر)\nأخرجه ابن عساكر (٢٦/٣١٧) .\n١٤٤٤٤- العباس عمى وصنو أبى وبقية آبائى اللهم اغفر له ذنبه وتقبل منه أحسن ما عمل وتجاوز عنه سيىء ما عمل وأصلح له فى ذريته (ابن عساكر عن عبد الله بن قيس بن عاصم عن أبيه)\nأخرجه ابن عساكر (٢٦/٣١٨) .\n١٤٤٤٥- العباس عمى وصنو أبى وبقية أبى من أذاه فقد أذانى (ابن عساكر عن عطاء الخراسانى مرسلًا)\nأخرجه ابن عساكر (٢٦/٣١٨) .\n١٤٤٤٦- العباس منى وأنا منه (الترمذى - حسن غريب - والحاكم عن العباس)","vol":"14","page":345},{"text":"أخرجه الترمذى (٥/٦٥٢، رقم ٣٧٥٩) وقال: حسن صحيح غريب. والحاكم (٣/٣٦٧، رقم ٥٤١١) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن سعد (٤/٢٤)، والديلمى (٣/٨٦، رقم ٤٢٤١) قال المناوى (٤/٣٧٣): فيه عبد الأعلى بن عامر، قال الذهبى: ضعفه أحمد. وقال الحاكم: صحيح. وأقره الذهبى.\n١٤٤٤٧- العباس منى وأنا منه لا تؤذوا العباس فتؤذونى من سب العباس فقد سبنى (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٢٦/٣٠٥) .\n١٤٤٤٨- العباس منى وأنا منه لا تسبوا أمواتنا فتؤذوا به الأحياء (الحاكم عن ابن عباس)\nأخرجه الحاكم (٣/٣٧١، رقم ٥٤٢١) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن سعد (٤/٢٤) .\n١٤٤٤٩- العباس وصيى ووارثى (الخطيب، وابن عساكر عن ابن عباس. ابن حبان فى الضعفاء عن محمد بن الضوء بن الصلصال بن الدلهمس عن أبيه عن جده، وأورده ابن الجوزى فى الموضوعات)\nحديث ابن عباس: أخرجه الخطيب (١٣/١٣٧)، وابن عساكر (٦/٣٥٨) .","vol":"14","page":346},{"text":"حديث محمد بن الضوء بن الصلصال بن الدلهمس عن أبيه عن جده: ابن حبان فى الضعفاء (٢/٣١٠، ترجمة ١٠١٩محمد بن الضوء بن الصلصال بن الدلهمس) .\n١٤٤٥٠- العباس وصيى ووارثى وعلى منى وأنا منه (الخليلى عن ابن عباس)\nأخرجه أيضًا: الرافعى من طريق الخليلى (٤/١٨٩) .\n١٤٤٥١- العبد الآبق لا تقبل له صلاة حتى يرجع إلى مواليه (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٢٠، رقم ٢٣٣١) . وأخرجه أيضا: الطيالسى (ص ٩٣، رقم ٦٧٣)، وأبو عوانة (١/٣٦، رقم ٧٠)، والبيهقى فى شعب الإيمان (٦/٣٨٢، رقم ٨٥٩٦) .\n١٤٤٥٢- العبد عند ظنه بالله وهو مع أحبائه يوم القيامة (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٦/٣٣٨، ترجمة ١٨١٧ موسى بن مطير) وقال: عامة ما يرويه لا يتابعه الثقات عليه.\n١٤٤٥٣- العبد لا يعطى من الغنيمة شيئًا ويعطى من خُرْثِى المتاع وأمانه جائز (البيهقى وضعفه عن ابن عباس)","vol":"14","page":347},{"text":"أخرجه البيهقى (٨/١٩٤، رقم ١٦٥٩٢)، وقال: ضعيف. وأخرجه أيضًا: الديلمى (٣/٩٣، رقم ٤٢٦٢) .\nومن غريب الحديث: \"خرثى\": أثاث البيت.\n١٤٤٥٤- العبد مع من أحب (أحمد عن جابر)\nأخرجه أحمد (٣/٣٣٦، رقم ١٤٦٤٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٦، رقم ٨٩٥٣) قال الهيثمى\n(١٠/٢٨٠): رواه أحمد والطبرانى فى الأوسط، وإسناد أحمد حسن.\n١٤٤٥٥- العتيرة حق (أحمد، والنسائى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٢، رقم ٦٧١٣)، والنسائى (٧/١٦٨، رقم ٤٢٢٥) .\nومن غريب الحديث: \"العتيرة\": ذبيحة كانوا يذبحونها فى العشر الأول من شهر رجب، ويسمونها الرجيبة.\n١٤٤٥٦- العجب أن أناسًا من أمتى يؤمون البيت لرجل من قريش قد لجأ بالبيت حتى إذا كانوا بالبيداء خسف بهم فيهم المستنصر والمجبور وابن السبيل يهلكون مهلكًا واحدًا ويصدرون مصادر شتى يبعثهم الله على نياتهم (مسلم عن عائشة)","vol":"14","page":348},{"text":"أخرجه مسلم (٤/٢٢١٠، رقم ٢٨٨٤) . وأخرجه أيضًا: أحمد (٦/١٠٥، رقم ٢٤٧٨٢) .\n١٤٤٥٧- العجماء جبار والبئر جبار والمعدن جبار وفى الركاز الخمس (أبو عوانة، وابن عساكر، وابن ماجه عن ابن عباس)\nأخرجه أبو عوانة (٤/١٥٧)، وابن عساكر (١٠/٩٦)، وابن ماجه (٢/٨٣٩، رقم ٢٥١٠) قال البوصيرى (٣/٩٥): هذا إسناد صحيح رجاله ثقات.\n١٤٤٥٨- العجماء جبار والمعدن جبار والبئر جبار والرجل جبار وفى الركاز الخمس (الدارقطنى فى الأفراد عن ابن مسعود وضعف)\nأخرحه أيضًا: الدارقطنى فى السنن (٣/١٥٤) .\nومن غريب الحديث: \"الرجل جبار\": أى ما أصابت الدابة برجلها فهو جبار أى هدر لا دية فيها.","vol":"14","page":349},{"text":"١٤٤٥٩- العجماء جرحها جبار والبئر جبار والمعدن جرحه جبار وفى الركاز الخمس (مالك، وأحمد، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. الطبرانى عن كثير بن عبد الله عن أبيه عن جده. الطبرانى، وأبو عوانة عن عامر بن ربيعة، وقال: حسن غريب عجيب. الطبرانى عن عبادة بن الصامت)\nحديث أبى هريرة: أخرجه مالك (٢/٨٦٨، رقم ١٥٦٠)، وأحمد (٢/٢٣٩، رقم ٧٢٥٣)، وعبد الرزاق (١٠/٦٥، رقم ١٨٣٧٣)، والبخارى (٢/٥٤٥، رقم ١٤٢٨)، ومسلم (٣/١٣٣٤، رقم ١٧١٠) وأبو داود (٤/١٩٦، رقم ٤٥٩٣)، والترمذى (٣/٣٤، رقم ٦٤٢) وقال: حسن صحيح. والنسائى (٥/٤٤، رقم ٢٤٩٥)، وابن ماجه (٢/٨٩١، رقم ٢٦٧٣) . وأخرجه أيضًا: ابن أبى شيبة (٥/٤٠٠، رقم ٢٧٣٧٤)، والدارمى (١/٤٨٣، رقم ١٦٦٨) وابن خزيمة (٤/٤٦، رقم ٢٣٢٦)، وأبو عوانة (٤/١٥٦، رقم ٦٣٥٤)، والطحاوى (٣/٢٠٣)، وابن حبان (١٣/٣٥١، رقم ٦٠٠٥)، والدارقطنى","vol":"14","page":350},{"text":"(٣/١٥١)، والبيهقى (٨/١١٠، رقم ١٦١٧٢) .\nحديث كثير بن عبد الله: أخرجه الطبرانى (١٧/١٤، رقم ٦) .\nحديث عامر بن ربيعة: أخرجه أبو عوانة (٤/١٥٩ رقم ٦٣٧٠)، وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٨٥، رقم ٣٩٢٨) .\nحديث عبادة: أخرجه أيضًا: ابن ماجه (٢/٨٩١، رقم ٢٦٧٥) قال البوصيرى (٣/١٣٢): هذا إسناد رجاله ثقات إلا أنه منقطع إسحاق بن يحيى لم يدرك عبادة.\n١٤٤٦٠- العجماء جرحها جبار والمعدن جبار والبئر جبار والسائمة جبار وفى الركاز الخمس (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٨٧، رقم ١٠٠٣٩) قال الهيثمى (٣/٧٨): فيه عبد الله بن بزيع وهو ضعيف.\n١٤٤٦١- العجماء جرحها جبار والمعدن جبار والمعدن جبار (ابن ماجه عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٨٩١، رقم ٢٦٧٤) قال البوصيرى (٣/١٣٢): هذا إسناد ضعيف.\n١٤٤٦٢- العجماء جرحها جبار والمعدن جبار والنار جبار وفى الركاز الخمس (البيهقى عن أبى هريرة)","vol":"14","page":351},{"text":"أخرجه البيهقى (٨/١١٠، رقم ١٦١٧٢) .\n١٤٤٦٣- العجوة من الجنة وفيها شفاء من السم والكمأة من المن وماؤها شفاء للعين (أحمد، والترمذى - حسن غريب – وابن ماجه عن أبى هريرة. النسائى، وابن ماجه، وأحمد عن شهر عن أبى سعيد وجابر)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٥٦، رقم ٨٦٥٣)، والترمذى (٤/٤٠٠، رقم ٢٠٦٦) وابن ماجه (٢/١١٤٣، رقم ٣٤٥٥) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٦٦، رقم ٧١٩)، والدارمى (٢/٤٣٦، رقم ٢٨٤٠) .\nحديث أبى سعيد وجابر: أخرجه النسائى فى الكبرى (٤/١٦٥، رقم ٦٧١٨)، وابن ماجه (٢/١١٤٢، رقم ٣٤٥٣) قال البوصيرى (٤/٥٦): هذا إسناد حسن.\n١٤٤٦٤- العجوة من الجنة وفيها شفاء من السم والكمأة من المن وماؤها شفاء للعين والكبش العربى الأسود شفاء من عرق النسا يؤكل من لحمه ويحسى من مرقه (ابن النجار عن ابن عباس)","vol":"14","page":352},{"text":"١٤٤٦٥- العجوة والصخرة من الجنة (أحمد، وابن ماجه، وأبو يعلى، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والضياء عن رافع بن عمرو المزنى)\nأخرجه أحمد (٥/٣١، رقم ٢٠٣٦٠)، وابن ماجه (٢/١١٤٣، رقم ٣٤٥٦) قال البوصيرى (٤/٥٧): هذا إسناد صحيح رجاله ثقات. والحاكم (٤/١٣٣، رقم ٧١٣٣) . وأخرجه أيضًا: الديلمى (٣/٨٣، رقم ٤٢٣٣) .\nومن غريب الجديث: \"الصخرة\": المراد بها صخرة بيت المقدس.\n١٤٤٦٦- العجوة والصخرة والشجرة من الجنة (الحاكم عن رافع بن عمرو المزنى)\nأخرجه الحاكم (٤/٢٢٦، رقم ٧٤٤٩) وقال: صحيح الإسناد.\n١٤٤٦٧- العدة دين (القضاعى عن على)\nأخرجه القضاعى (١/٤٠، رقم ٧) .\n١٤٤٦٨- العِدَةُ دين ويل لمن وعد ثم أخلف ويل لمن وعد ثم أخلف ويل لمن وعد ثم أخلف (الديلمى، وابن عساكر عن على)","vol":"14","page":353},{"text":"أخرجه الديلمى (٣/٨٢، رقم ٤٢٢٨)، وابن عساكر (٥٢/٢٩٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٣، رقم ٣٥١٤) .\n١٤٤٦٩- العرافة أولها ملامة وآخرها ندامة والعذاب يوم القيامة (الطيالسى، والبيهقى عن أبى هريرة)\nأخرجه الطيالسى (ص ٣٢٩، رقم ٢٥٢٦)، والبيهقى (١٠/٩٧، رقم ٢٠٠١٣) .\n١٤٤٧٠- العرب بعضها أكفاء لبعض قبيلة بقبيلة ورجل برجل والموالى بعضها أكفاء لبعض قبيلة بقبيلة ورجل برجل إلا حائك أو حجام (البيهقى وضعفه عن ابن عمر)\nأخرجه البيهقى (٧/١٣٤، رقم ١٣٥٤٨) وقال: وروى ذلك من وجه آخر عن عائشة، وهو أيضًا ضعيف. وأخرجه أيضًا: الديلمى (٣/٨٩، رقم ٤٢٤٩)، وابن الجوزى فى العلل المتناهية (٢/٦١٧، رقم ١٠١٧) وقال: لا يصح.\n١٤٤٧١- العرب كلها بنو إسماعيل بن إبراهيم إلا أربع قبائل السلف والأوزاع وحضرموت وثقيف (ابن عساكر عن مالك بن يخامر)\nأخرجه ابن عساكر (٣٥/١٥٥) .","vol":"14","page":354},{"text":"١٤٤٧٢- العرب للعرب أكفاء والموالى أكفاء الموالى إلا حائك أو حجام (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى (٧/١٣٥، رقم ١٣٥٤٩) .\n١٤٤٧٣- العرب نور الله فى الأرض وفناؤهم ظلمة فإذا أفنيت العرب أظلمت الأرض وذهب النور (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٣/٨٩، رقم ٤٢٥٠) .\n١٤٤٧٤- العرف ينقطع فيما بين الناس ولا ينقطع فيما بين الله وبين من فعله (الديلمى عن أنس)\nأخرجه الديلمى (٣/٩٤، رقم ٤٢٦٧) .\nومن غريب الحديث: \"العرف\": المعروف.\n١٤٤٧٥- العز إزاره والكبرياء رداءه فمن ينازعنى عذبته (مسلم عن أبى سعيد وأبى هريرة)\nأخرجه مسلم (٤/٢٠٢٣، رقم ٢٦٢٠) .\n١٤٤٧٦- العزلة سلامة (الديلمى عن أبى موسى)\nأخرجه الديلمى (٣/٨٠، رقم ٤٢٢٢)، وأورده القارى فى الموضوعات الكبرى (ص ١٣٥، رقم ٥٠٨) .\n١٤٤٧٧- العسيلة الجماع (أبو نعيم فى الحلية عن عائشة)","vol":"14","page":355},{"text":"أخرجه أبو نعيم فى الحلية (٩/٢٢٦) . وأخرجه أيضًا: أحمد (٦/٦٢، رقم ٢٤٣٧٦)، وأبو يعلى (٨/٢٩٠، رقم ٤٨٨١) قال الهيثمى (٤/٣٤١): فيه أبو عبد الملك المكى، ولم أعرفه بغير هذا الحديث، وبقية رجاله رجال الصحيح. والدارقطنى (٣/٢٥١)، والديلمى (٣/٨٤، رقم ٤٢٣٦) .\n١٤٤٧٨- العشر عشر الأضحى والوتر يوم عرفة والشفع يوم النحر (أحمد، والحاكم، وابن مردويه، والضياء عن جابر)\nأخرجه أحمد (٣/٣٢٧، رقم ١٤٥٥١)، الحاكم (٤/٢٤٥، رقم ٧٥١٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٤٥، رقم ٤١٠١)، والبيهقى فى شعب الإيمان (٣/٣٥٢، رقم ٣٧٤٣) .\n١٤٤٧٩- العصبية أن تعين قومك على الظلم (البيهقى عن واثلة)\nأخرجه البيهقى (١٠/٢٣٤، رقم ٢٠٨٦٥) . وأخرجه أيضًا: أبو داود (٤/٣٣١، رقم ٥١١٩)، والطبرانى (٢٢/٩٨، رقم ٢٣٦) .","vol":"14","page":356},{"text":"١٤٤٨٠- العطاس من الله والتثاؤب من الشيطان فإذا تثاءب أحدكم فليضع يده على فيه وإذا قال آه آه فإن الشيطان يضحك من جوفه وإن الله يحب العطاس ويكره التثاؤب (الترمذى - حسن - وابن السنى فى عمل يوم وليلة عن أبى هريرة)\nأخرجه الترمذى (٥/٨٦، رقم ٢٧٤٦) وقال: حسن صحيح. وأخرجه أيضًا: الطيالسى (ص ٣٠٥، رقم ٢٣١٥)، وأحمد (٢/٤٢٨، رقم ٩٥٢٦)، والبخارى (٥/٢٢٩٨، رقم ٥٨٧٢)، وأبو داود (٤/٣٠٦، رقم ٥٠٢٨)، والنسائى فى الكبرى (٦/٦٢، رقم ١٠٠٤٣)، والبغوى فى الجعديات (١/٤١٥، رقم ٢٨٤٠) .\n١٤٤٨١- العطاس والنعاس والتثاؤب فى الصلاة والحيض والقىء والرعاف من الشيطان (الترمذى -غريب - والبغوى، وابن قانع، والطبرانى عن عدى بن ثابت بن دينار عن أبيه عن جده)\nأخرجه الترمذى (٥/٨٧، رقم ٢٧٤٨)، والطبرانى (٢٢/٣٨٧، رقم ٩٦٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٩٤، رقم ٢١٧٧) .","vol":"14","page":357},{"text":"١٤٤٨٢- العطسة الشديدة والتثاؤب الرفيع من الشيطان (ابن السنى عن أم سلمة)\nأخرجه أيضًا: الديلمى (٣/٨٥، رقم ٤٢٣٨) .\n١٤٤٨٣- العفو لا يزيد العبد إلا عزًّا فاعفوا يعزكم الله والتواضع لا يزيد العبد إلا رفعة فتواضعوا يرفعكم الله (ابن لال عن أنس)\nوللحديث أطراف أخرى منها: \"ما نقصت صدقة من مال\".\n١٤٤٨٤- العقل على العصبة والدية على الميراث (عبد الرزاق عن إبراهيم مرسلًا)\nأخرجه عبد الرزاق (٩/٣٩٨، رقم ١٧٧٦٨) . وأخرجه أيضًا: ابن أبى شيبة (٥/٤١٧، رقم ٢٧٥٥٧) .\n١٤٤٨٥- العقل على العصبة وفى السقط غرة عبد أو أمة (الطبرانى عن حمل بن النابغة)\nأخرجه الطبرانى (٤/٩، رقم ٣٤٨٤) . وأخرجه أيضًا: البيهقى (٨/١٠٨، رقم ١٦١٦٠) .\n١٤٤٨٦- العقيقة تذبح لسبع أو لأربع عشرة أو لإحدى وعشرين (الطبرانى فى الأوسط، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)","vol":"14","page":358},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٣٦، رقم ٤٨٨٢)، والبيهقى (٩/٣٠٣، رقم ١٩٠٧٦) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٩، رقم ٧٢٣) قال الهيثمى (٤/٥٩): فيه إسماعيل بن مسلم المكى، وهو ضعيف لكثرة غلطه ووهمه. والديلمى (٣/٨٣، رقم ٤٢٣٢) .\n١٤٤٨٧- العقيقة حق على الغلام شاتان مكافأتان وعلى الجارية شاة (أحمد عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٦، رقم ٢٧٦٢٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/١٣٠، رقم ٣٣٥٣)، والطبرانى (٢٤/١٨٣، رقم ٤٦١) قال الهيثمى (٤/٥٧): رجاله محتج بهم.\n١٤٤٨٨- العلم أفضل من العبادة وملاك الدين الورع (الخطيب عن ابن عباس)\nأخرجه الخطيب (٤/٤٣٦) . وأخرجه أيضًا: ابن عدى (٣/٤٥٥، ترجمة٨٧١ سوار بن مصعب الهمذانى)، والطبرانى","vol":"14","page":359},{"text":"(١١/٣٨، رقم ١٠٩٦٩) قال الهيثمى (١/١٢٠): فيه سوار بن مصعب ضعيف جدًّا. والقضاعى (١/٥٩، رقم ٤٠)، وابن الجوزى فى العلل المتناهية (١/٧٦، رقم ٧٧) وقال: لا يصح فإن ليث بن أبى سليم ضعيف تركه يحيى القطان ويحيى بن معين وابن مهدى وأحمد، وأما سوار بن مصعب فقال أحمد ويحيى والنسائى: متروك.\n١٤٤٨٩- العلم أفضل من العمل وخير الأعمال أوسطها ودين الله بين القاسى والغالى والحسنة بين السيئتين لا ينالها إلا بالله وشر السَّيْر الحقحقة (البيهقى فى شعب الإيمان عن بعض الصحابة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٠٢، رقم ٣٨٨٧) .\nومن غريب الحديث: \"الحقحقة\": المتعب من السير، وقيل هو أن تحمل الدابة ما لا تطيق.\n١٤٤٩٠- العلم بالتعلم والحلم بالتحلم ومن يتحرى الخير يعطه ومن يتق الشر يوقه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (١٨/٩٩) . وأخرجه أيضًا: الخطيب (٩/٢٧) وابن الجوزى فى العلل المتناهية (١/٨٥، رقم ٩٣) .","vol":"14","page":360},{"text":"١٤٤٩١- العلم ثلاثة وما سوى ذلك فهو فضل آية محكمة أو سنة قائمة أو فريضة عادلة (أبو داود، وابن ماجه، والحاكم وتعقب، والبيهقى عن ابن عمرو)\nأخرجه أبو داود (٣/١١٩، رقم ٢٨٨٥)، وابن ماجه (١/٢١، رقم ٥٤)، والحاكم (٤/٣٦٩، رقم ٧٩٤٩)، والبيهقى (٦/٢٠٨، رقم ١١٩٥٢) . وأخرجه أيضًا: الدارقطنى (٤/٦٧)، والديلمى (٣/٧٠، رقم ٤١٩٧) .\n١٤٤٩٢- العلم حياة الإسلام وعماد الإيمان ومن علم علمًا أنمى الله له أجره إلى يوم القيامة ومن تعلم علمًا فعمل به كان حقًّا على الله أن يعلمه ما لم يكن يعلم (أبو الشيخ عن ابن عباس)\n١٤٤٩٣- العلم خزائن ومفتاحها السؤال فسلوا يرحمكم الله فإنه يؤجر فيه أربعة السائل والمعلم والمستمع والمحب لهم (أبو نعيم فى الحلية، والرافعى عن على)","vol":"14","page":361},{"text":"أخرجه أبو نعيم فى الحلية (٣/١٩٢) وقال: غريب من هذا الوجه لم نكتبه إلا بهذا الإسناد. والرافعى (٣/٤) . وأخرجه أيضًا: الديلمى (٣/٦٨، رقم ٤١٩٢) قال المناوى (٤/٣٨٩) قال الحافظ العراقى: ضعيف. قال العجلونى (٢/٨٥): رواه أبو نعيم والعسكرى بسند ضعيف.\n١٤٤٩٤- العلم خليل المؤمن والعقل دليله والعلم قيمه والحلم وزيره والصبر أمير جنوده والرفق والده واللين أخوه (البيهقى فى شعب الإيمان عن الحسن مرسلًا. أبو نعيم، والديلمى عن أنس)\nحديث الحسن المرسل: أخرجه البيهقى فى شعب الإيمان (٤/١٦٠، رقم ٤٦٥٩) .\nحديث أنس: الديلمى (٣/٦٩، رقم ٤١٩٥) .\n١٤٤٩٥- العلم خير من العمل وملاك الدين الورع والعالم من يعمل بالعلم وإن كان قليلا (أبو الشيخ عن عبادة بن الصامت)\n١٤٤٩٦- العلم دين والصلاة دين فانظروا عمن تأخذون هذا العلم وكيف تصلون هذه الصلاة وإنكم تسألون يوم القيامة (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٦٧، رقم ٤١٩٠) .","vol":"14","page":362},{"text":"١٤٤٩٧- العلم ضالة المؤمن حيث وجده أخذه (العسكرى فى الأمثال عن أنس وسنده ضعيف)\nوللحديث أطراف أخرى منها: \"الحكمة ضالة المؤمن\"، \"احبسوا على المؤمنين ضالتهم\".\n١٤٤٩٨- العلم علمان علم فى القلب فذاك العلم النافع وعلم على اللسان فذلك حجة الله على ابن آدم (ابن أبى شيبة، والحكيم عن الحسن مرسلًا. الخطيب عن الحسن عن جابر، وأورده ابن الجوزى فى العلل من طريقين)\nحديث الحسن المرسل: أخرجه ابن أبى شيبة (٧/٨٢، رقم ٣٤٣٦١)، والحكيم (٢/٣٠٣) .","vol":"14","page":363},{"text":"حديث الحسن عن جابر: أخرجه الخطيب (٤/٣٤٦)، وابن الجوزى فى العلل المتناهية من طريقين: الأول: عن الحسن عن جابر (١/٨٢، رقم ٨٨)، والثانى: عن الحسن عن أنس (١/٨٣، رقم ٨٩) وقال عقب الحديثين: هذا حديث لا يصح، وفى الطريق الأول يحيى بن يمان قال أحمد: ليس بحجة فى الحديث وقال أبو داود يخطئ فى الأحاديث ويقلبها، وفى الطريق الثانى أبو الصلت وهو كذاب بإجماعهم. قال المنذرى (١/٥٨): رواه الحافظ أبو بكر الخطيب فى تاريخه بإسناد حسن، ورواه ابن عبد البر النمرى فى كتاب العلم عن الحسن مرسلًا بإسناد صحيح. وقال المناوى (٤/٣٩١):. قال الحافظ العراقى: سنده جيد وإعلال ابن الجوزى له وهم. وقال السمهودى: إسناده حسن.\n١٤٤٩٩- العلم علمان فعلم ثابت فى القلب فذاك العلم النافع وعلم فى اللسان فذلك حجة الله على عباده (أبو نعيم عن يوسف بن عطية عن قتادة عن أنس. [ابن أبى شيبة عن الحسن مرسلًا. الدارمى عن الحسن موقوفًا])","vol":"14","page":364},{"text":"حديث الحسن المرسل: أخرجه ابن أبى شيبة (٧/٨٢، رقم ٣٤٣٦١) .\nحديث الحسن الموقوف: أخرجه الدارمى (١/١١٤، رقم ٣٦٤) .\n١٤٥٠٠- العلم فى قريش والأمانة فى الأنصار (الطبرانى عن ابن جزء الزبيدى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٢٥) . وأخرجه أيضًا: فى الأوسط (٦/٣٦٦ رقم ٦٦٣١) قال الهيثمى (١٠/٢٥): رواه الطبرانى فى الأوسط والكبير، وإسناده حسن.\n١٤٥٠١- العلم لا يحل منعه (الديلمى عن أبى هريرة)\nقال المناوى (٤/٣٩٢): فيه يزيد بن عياض، قال النسائى وغيره: متروك.\n١٤٥٠٢- العلم ميراثى وميراث الأنبياء قبلى فمن كان يرثنى فهو معى فى الجنة (أبو نعيم عن أم هانئ)\nأخرجه أبو نعيم فى مسند أبى حنيفة (١/٥٧) قال المناوى (٤/٣٩١): فيه إسماعيل بن عبد الملك، قال الذهبى: قال النسائى: غير قوى.\n١٤٥٠٣- العلماء أمناء أمتى (الديلمى عن عثمان)\nأخرجه الديلمى (٣/٧٦، رقم ٤٢١١) .","vol":"14","page":365},{"text":"١٤٥٠٤- العلماء أمناء الرسل على عباد الله ما لم يخالطوا السلطان ويداخلوا الدنيا فإن خالطوا السلطان وداخلوا الدنيا فقد خانوا الرسل فاحذروهم واعتزلوهم. ولفظ الديلمى واجتنبوهم (الحسن بن سفيان، والعقيلى، والحاكم فى تاريخه، والقاضى أبو الحسن بن عبد الجبار بن أحمد الأسدأباذى فى أماليه، وأبو نعيم، والديلمى، والرافعى عن أنس)\nأخرجه الديلمى (٣/٧٥، رقم ٤٢١٠)، والرافعى (٢/٤٤٥) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/١٣٧)، وقال: قال أبى: هذا حديث منكر يشبه أن يكون فى الإسناد رجل لم يسم وأسقط ذلك الرجل. قال المناوى (٤/٣٨٣): قال ابن الجوزى: موضوع إبراهيم لا يعرف والعبدى متروك. وقال المؤلف [أى السيوطى]: قوله موضوع ممنوع، وله شواهد فوق الأربعين فنحكم له عن مقتضى صناعة الحديث بالحسن.\n١٤٥٠٥- العلماء أمناء الله على خلقه (القضاعى، وابن عساكر عن أنس)\nأخرجه القضاعى (١/١٠٠، رقم ١١٥)، وابن عساكر (١٤/٢٦٧) .","vol":"14","page":366},{"text":"١٤٥٠٦- العلماء ثلاثة رجل عاش به الناس وعاش بعلمه ورجل عاش به الناس وأهلك نفسه ورجل عاش بعلمه ولم يعش به أحد غيره (الديلمى عن أنس)\nأخرجه الديلمى (٣/٧٦، رقم ٤٢١٢) . قال المناوى (٤/٣٨٥): فيه يزيد الرقاشى، قال الذهبى فى الضعفاء: قال النسائى وغيره: متروك.\n١٤٥٠٧- العلماء قادة والمتقون سادة ومجالستهم زيادة (ابن النجار عن أنس)\nوللحديث أطراف أخرى منها: \"الأنبياء قادة والفقهاء سادة\"، \"المتقون سادة والفقهاء قادة\".\n١٤٥٠٨- العلماء مصابيح الأرض وخلفاء الأنبياء وورثتى وورثة الأنبياء (ابن عدى، وأبو نعيم عن على)\nأخرجه أيضًا: الرافعى (٢/١٢٩) .\n١٤٥٠٩- العلماء ورثة الأنبياء يحبهم أهل السماء وتستغفر لهم الحيتان فى البحر إذا ماتوا إلى يوم القيامة (أبو نعيم، والديلمى، وابن النجار عن البراء)\nأخرجه الديلمى (٣/٧٥، رقم ٤٢٠٩) .","vol":"14","page":367},{"text":"١٤٥١٠- العمائم تيجان العرب فإذا نزعوها ذهب عزهم (أبو عبد الله محمد بن وضاح فى فضل لباس العمائم عن مكحول مرسلًا)\n١٤٥١١- العمائم تيجان العرب فإذا وضعوا العمائم وضع الله عزهم (ابن السنى عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/٨٨، رقم ٤٢٤٧) قال المناوى (٤/٣٩٢): فيه عتاب بن حرب، قال الذهبى: قال العلائى: ضعيف جدًّا، ومن ثم جزم السخاوى بضعف سنده. ورواه عنه أيضًا ابن السنى قال الزين العراقى وفيه عبد الله بن حميد ضعيف.\n١٤٥١٢- العمائم وقار للمؤمن وعز للعرب فإذا وضعت العرب عمائمها وضعت عزها (الديلمى عن عمران ابن حصين. [الديلمى عن ابن عباس])\nحديث ابن عباس: أخرجه الديلمى (٣/٨٨، رقم ٤٢٤٧) .\n١٤٥١٣- العمامة على القلنسوة فصل ما بيننا وبين المشركين يعطى يوم القيامة بكل كورة يدورها على رأسه نور (الباوردى عن رُكانة)\n١٤٥١٤- العمد قود والخطأ دية (الطبرانى عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن جده)","vol":"14","page":368},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٨٦) قال الهيثمى: فيه عمران بن أبى الفضل، وهو ضعيف.\n١٤٥١٥- العمرة إلى العمرة كفارة لما بينهما والحج المبرور ليس له جزاء إلا الجنة (مالك، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/٣٤٦، رقم ٧٦٧)، وأحمد (٢/٤٦٢، رقم ٩٩٤٩)، والبخارى (٢/٦٢٩، رقم ١٦٨٣)، ومسلم (٢/٩٨٣، رقم ١٣٤٩)، والترمذى (٣/٢٧٢، رقم ٩٣٣) وقال: حسن صحيح. والنسائى (٥/١١٥، رقم ٢٦٢٩)، وابن ماجه (٢/٩٦٤، رقم ٢٨٨٨)، وابن حبان (٩/٩، رقم ٣٦٩٦) . وأخرجه أيضًا: الطيالسى (ص ٣١٨، رقم ٢٤٢٣)، والحميدى (٢/٤٣٩، رقم ١٠٠٢)، وابن أبى شيبة (٣/١٢٠، رقم ١٢٦٣٩)، وأبو يعلى (١٢/١١، رقم ٦٦٥٧)، وابن خزيمة (٤/١٣١، رقم ٢٥١٣)، والطبرانى فى الأوسط (١/٢٧٨، رقم ٩٠٥)، والبيهقى (٤/٣٤٣، رقم ٨٥٠٦) .","vol":"14","page":369},{"text":"١٤٥١٦- العمرة من الحج بمنزلة الرأس من الجسد وبمنزلة الزكاة من الصيام (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٨٣، رقم ٤٢٣٤) قال المناوى (٤/٣٩٤): فيه إسماعيل بن أبى زياد وهم ثلاثة قد رمى كل منهم بالكذب وجويبر قال الذهبى قال الدارقطنى متروك.\n١٤٥١٧- العمرى جائزة لأهلها (الطيالسى، وعبد الرزاق، وأحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن جابر. أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة. أحمد، والطبرانى عن معاوية. أحمد، وأبو داود، والترمذى، والبيهقى عن سمرة. النسائى، والطبرانى عن زيد بن ثابت. النسائى عن ابن عباس)","vol":"14","page":370},{"text":"حديث جابر: أخرجه الطيالسى (ص ٢٣٤، رقم ١٦٨٠)، وأحمد (٣/٢٩٧، رقم ١٤٢٠٨)، والبخارى (٢/٩٢٥، رقم ٢٤٨٣)، ومسلم (٣/١٢٤٧، رقم ١٦٢٥)، والنسائى (٦/٢٧٣، رقم ٣٧٢٩)، وابن حبان (١١/٥٣١ رقم ٥١٢٩) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٦٥، رقم ١١٠)، والترمذى (٣/٦٣٢، رقم ١٣٥٠) وقال: حسن صحيح. وأبو يعلى (٣/٣٧٨، رقم ١٨٥١)، والطبرانى فى الأوسط (٢/١١٧، رقم ١٤٣٧) .\nحديث أبى هريرة: أخرجه أحمد (٢/٤٨٩، رقم ١٠٣٥٠)، والبخارى (٢/٩٢٥، رقم ٢٤٨٣)، ومسلم (٣/١٢٤٨، رقم ١٦٢٦)، وأبو داود (٣/٢٩٣، رقم ٣٥٤٨)، والنسائى (٦/٢٧٧، رقم ٣٧٥٤) . وأخرجه أيضًا: الطيالسى\n(ص ٣٢٢، رقم ٢٤٥٣)، وابن أبى شيبة (٤/٥١١، رقم ٢٢٦٣٣) وإسحاق بن راهويه (١/١٦٤ رقم ١٠٧)، وأبو عوانة\n(٣/٤٦٣، رقم ٥٦٩٨) والبغوى فى الجعديات (١/١٥٢ رقم ٩٦٩)، والطحاوى (٤/٩٢)، والبيهقى (٦/١٧٤،\nرقم ١١٧٥٩) .","vol":"14","page":371},{"text":"حديث معاوية: أخرجه أحمد (٤/٩٩، رقم ١٦٩٥١)، والطبرانى (١٩/٣٢٣، رقم ٧٣٣) . وأخرجه أيضًا: ابن أبى شيبة (٤/٥١٠، رقم ٢٢٦٣١)، وأبو يعلى (١٣/٣٥٧، رقم ٧٣٦٩)، والبغوى فى الجعديات (١/٤٨٢، رقم ٣٣٤٦)، والطحاوى (٤/٩١) .\nحديث سمرة: أخرجه أحمد (٥/١٣، رقم ٢٠١٦٤)، وأبو داود (٣/٢٩٣، رقم ٣٥٤٩)، والبيهقى (٦/١٧٤، رقم ١١٧٦١) . وأخرجه أيضًا: الرويانى (٢/٥١، رقم ٨١٣)، والطحاوى (٤/٩٢)، والطبرانى (٧/٢٠٤، رقم ٦٨٤٦) .\nحديث زيد بن ثابت: أخرجه النسائى (٦/٢٧٠، رقم ٣٧١٧)، والطبرانى فى الكبير (٥/١٦١، رقم ٤٩٤٧) وأخرجه أيضًا: فى الأوسط (٥/٣٧٨، رقم ٥٦١١) .\nحديث ابن عباس: أخرجه النسائى (٦/٢٧٢ رقم ٣٧٢٤) وأخرجه أيضًا: ابن أبى شيبة (٤/٥٠٩، رقم ٢٢٦١٦) .\nومن غريب الحديث: \"العمرى\": هى أن يعطى الرجل الرجل الدار ويقول له أبحتها لك مدة عمرك وحياتك.","vol":"14","page":372},{"text":"١٤٥١٨- العمرى جائزة لأهلها والرقبى جائزة لأهلها (أبو داود، والترمذى، والنسائى، وابن ماجه، والبيهقى عن جابر)\nأخرجه أبو داود (٣/٢٩٥، رقم ٣٥٥٨)، والترمذى (٣/٦٣٣، رقم ١٣٥١)، والنسائى (٦/٢٧٤، رقم ٣٧٣٩)، وابن ماجه (٢/٧٩٧، رقم ٢٣٨٣)، والبيهقى (٦/١٧٥، رقم ١١٧٦٨) . وأخرجه أيضًا: أحمد (٣/٣٠٣، رقم ١٤٢٩٣)، وأبو يعلى (٤/١٥٠، رقم ٢٢١٤) .\nومن غريب الحديث: \"الرقبى\": أن يقول وهبت لك دارى فإن مت قبلى رجعت إلىَّ وإن مت قبلك فهى لك.\n١٤٥١٩- العمرى جائزة لمن أعمرها والرقبى جائزة لمن أرقبها سبيلهما سبيل الميراث (الطبرانى عن ابن الزبير)\n١٤٥٢٠- العمرى جائزة لمن أعمرها والرقبى جائزة لمن أرقبها والعائد فى هبته كالعائد فى قيئه (أحمد، والنسائى عن ابن عباس)\nأخرجه أحمد (١/٢٥٠، رقم ٢٢٥٠)، والنسائى (٦/٢٦٩، رقم ٣٧١٠) .\n١٤٥٢١- العمرى جائزة موروثة (عبد الرزاق عن ابن عباس)\nأخرجه عبد الرزاق (٩/١٩٢، رقم ١٦٨٩٦) .","vol":"14","page":373},{"text":"١٤٥٢٢- العمرى سبيل الميراث (عبد الرزاق عن طاوس مرسلًا)\n١٤٥٢٣- العمرى للوارث (الطبرانى عن زيد بن ثابت)\nأخرجه الطبرانى (٥/١٦٠، رقم ٤٩٤١) . وأخرجه أيضًا: عبد الرزاق (٩/١٨٦، رقم ١٦٨٧٣)، وابن أبى شيبة (٤/٥٠٩، رقم ٢٢٦١٣)، وأحمد (٥/١٨٩، رقم ٢١٦٩١)، والنسائى (٦/٢٧٠، رقم ٣٧١٦)، وابن ماجه (٢/٧٩٦، رقم ٢٣٨١)، والبغوى فى الجعديات (١/٢٤٧، رقم ١٦٣٢)، والطحاوى (٤/٩١) .\n١٤٥٢٤- العمرى لمن وهبت له (الطيالسى، ومسلم، وأبو داود، والنسائى، وابن حبان عن جابر. الشاشى، والضياء عن جابر عن عبادة بن الصامت)\nأخرجه الطيالسى (ص ٢٣٥، رقم ١٦٨٧)، ومسلم (٣/١٢٤٦، رقم ١٦٢٥)، وأبو داود (٣/٢٩٤، رقم ٣٥٥٠)، والنسائى (٦/٢٧٧، رقم ٣٧٥٠)، وابن حبان (١١/٥٣٢، رقم ٥١٣٠) . وأخرجه أيضًا: أحمد (٣/٣٠٢،\nرقم ١٤٢٨١)، والطحاوى (٤/٩٢) .\nحديث عبادة: أخرجه الضياء (٨/٢٥٩، رقم ٣١٥) .","vol":"14","page":374},{"text":"١٤٥٢٥- العمرى ميراث لأهلها (مسلم عن جابر وأبى هريرة. الطيالسى، والنسائى، والطبرانى عن زيد بن ثابت. أبو يعلى، والضياء عن سمرة. الطبرانى عن معاوية)\nحديث جابر: أخرجه مسلم (٣/١٢٤٨، رقم ١٦٢٥) .\nحديث أبى هريرة: أخرجه مسلم (٣/١٢٤٨، رقم ١٦٢٦) .\nحديث زيد بن ثابت: أخرجه النسائى (٦/٢٧٠، رقم ٣٧١٥)، والطبرانى (٥/١٦٢، رقم ٤٩٥٣) . وأخرجه أيضًا: الطحاوى (٤/٩١) .\nحديث سمرة: أخرجه أيضًا: أحمد (٥/٨، رقم ٢٠٠٩٦)، وابن أبى شيبة (٤/٥٠٩، رقم ٢٢٦١٧) .\nحديث معاوية: أخرجه الطبرانى (١٩/٣٢٣، رقم ٧٣٥) .\n١٤٥٢٦- العمرى والرقبى سبيلهما سبيل الميراث (الطبرانى عن زيد بن ثابت)\nأخرجه الطبرانى (٥/١٦٢، رقم ٤٩٥٠) . وأخرجه أيضًا: ابن حبان (١١/٥٣٤، رقم ٥١٣٢)، والطحاوى\n(٤/٩١) .\n١٤٥٢٧- العنبر ليس بركاز بل هو لمن وجده (أبو الحسن على بن بشرى السجزى فى مشيخته، وابن النجار عن جابر)","vol":"14","page":375},{"text":"أخرجه أيضًا: البخارى (٢/٥٤٤، رقم ١٤٢٦) تعليقًا بصيغة الجزم.\n١٤٥٢٨- العهد الذى بيننا وبينهم الصلاة فمن تركها فقد كفر (ابن أبى شيبة، وأحمد، والترمذى - حسن صحيح غريب - والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن بريدة)\nأخرجه ابن أبى شيبة (٦/١٦٧، رقم ٣٠٣٩٦)، وأحمد (٥/٣٤٦، رقم ٢٢٩٨٧)، والترمذى (٥/١٣، رقم ٢٦٢١)، وقال: حسن صحيح غريب. والنسائى (١/٢٣١، رقم ٤٦٣)، وابن ماجه (١/٣٤٢، رقم ١٠٧٩)، وابن حبان (٤/٣٠٥، رقم ١٤٥٤)، والحاكم (١/٤٨، رقم ١١)، وقال: صحيح الإسناد. والبيهقى (٣/٣٦٦، رقم ٦٢٩١) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٦٧، رقم ٣٠٣٩٦)، والدارقطنى (٢/٥٢)، والديلمى (٣/٩٢، رقم ٤٢٥٧)، والمروزى فى تعظيم قدر الصلاة (٢/٨٧٩، رقم ٨٩٦)، وعبد الله بن أحمد فى السنة (١/٣٥٨، رقم ٧٦٩) قال المناوى (٤/٣٩٥): قال العراقى: حديث صحيح.","vol":"14","page":376},{"text":"١٤٥٢٩- العيادة فواق ناقة (ابن أبى الدنيا، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٤٣، رقم ٩٢٢٢) . وأخرجه أيضًا: الديلمى (٣/٨٠، رقم ٤٢٢٤) .\nومن غريب الحديث: \"العيادة فواق ناقة\": فيه أمر بعدم الإطاله فى زيارة المريض.\n١٤٥٣٠- العيافة والطيرة والطرق من الجبت (أبو داود، والطبرانى، والبيهقى عن قطن بن قبيصة عن أبيه)\nأخرجه أبو داود (٤/١٦، رقم ٣٩٠٧)، والطبرانى (١٨/٣٦٩، رقم ٩٤١)، والبيهقى (٨/١٣٩، رقم ١٦٢٩٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣١١، رقم ٢٦٤٠٣)، وأحمد (٣/٤٧٧، رقم ١٥٩٥٦)، وابن حبان (١٣/٥٠٢، رقم ٦١٣١) قال المناوى (٤/٣٩٦): قال النووى بعد عزوه لأبى داود: إسناده حسن.\nومن غريب الحديث: \"العيافة\": زجر الطير، والتفأول بها. \"الطيرة\": التشاؤم بأسماء الطيور وأصواتها وألوانها. \"الطرق\": الضرب بالحصى والخط بالرمل. \"من الجبت\": أى من أعمال السحر.","vol":"14","page":377},{"text":"١٤٥٣١- العيدان واجبان على كل حالم من ذكر وأنثى (الديلمى عن ابن عباس وفيه عمرو بن شمر)\nأخرجه الديلمى (٣/٨٨، رقم ٤٢٤٨) قال المناوى (٤/٣٩٦): فيه عمرو بن شمس قال الذهبى تركوه.\nومن غريب الحديث: \"العيدان\": عيد الفطر وعيد الأضحى.\n١٤٥٣٢- العيلة تخافين عليهم وأنا وليهم فى الدنيا والآخرة (الطبرانى، وابن عساكر عن عبد الله بن جعفر قال جاءت أمنا إلى رسول الله - ﷺ - فذكرت له يتمنا فقال … فذكره)\nأخرجه الطبرانى (٢/١٠٥، رقم ١٤٦١) . وأخرجه أيضًا: أحمد (١/٢٠٤، رقم ١٧٥٠) قال الهيثمى (٦/١٥٧): رجالهما رجال الصحيح. والضياء (٩/١٦١، رقم ١٣٧) .\nومن غريب الحديث: \"العيلة\": الفقر\n١٤٥٣٣- العين تدخل الرجل القبر والجمل القدر (ابن عدى، وأبو نعيم فى الحلية، والخطيب عن جابر)\nأخرجه ابن عدى (٦/٤٠٧ ترجمة ١٨٩٠ معاوية بن هشام القصار)، وأبو نعيم فى الحلية (٧/٩٠)، والخطيب (٩/٢٤٤)، والقضاعى (٢/١٤٠، رقم ١٠٥٩) .","vol":"14","page":378},{"text":"ومن غريب الحديث: \"العين\": المراد بها نظهره العين.\n١٤٥٣٤- العين تدمع والقلب يحزن ولا نقول إن شاء الله إلا ما يرضى ربنا وإنا بك يا إبراهيم لمحزونون (ابن عساكر عن عمران بن حصين)\nأخرجه ابن عساكر (٤٣/٥٥٨) .\n١٤٥٣٥- العين حق (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة. ابن ماجه عن عامر بن ربيعة)\nحديث أبى هريرة: أخرجه أحمد (٢/٣١٩ رقم ٨٢٢٨)، والبخارى (٥/٢١٦٧، رقم ٥٤٠٨)، ومسلم (٤/١٧١٩، رقم ٢١٨٧)، وأبو داود (٤/٩، رقم ٣٨٧٩)، وابن ماجه (٢/١١٥٩، رقم ٣٥٠٧) . وأخرجه أيضًا: ابن حبان\n(١٢/٣١٢، رقم ٥٥٠٣) .\nحديث عامر بن ربيعة: أخرجه ابن ماجه (٢/١١٥٩، رقم ٣٥٠٦) . وأخرجه أيضًا: الضياء (٨/١٨٨ رقم ٢١٤) .\n١٤٥٣٦- العين حق تستنزل الحالق (أحمد، والطبرانى، والحاكم عن ابن عباس)","vol":"14","page":379},{"text":"أخرجه أحمد (١/٢٧٤، رقم ٢٤٧٧)، والطبرانى (١٢/١٨٤، رقم ١٢٨٣٣) قال الهيثمى (٥/١٠٧): فيه دويد البصرى قال أبو حاتم لين وبقية رجاله ثقات. والحاكم (٤/٢٣٩، رقم ٧٤٩٨)، وقال: صحيح الإسناد. وأخرجه أيضًا: الديلمى (٣/٧٨، رقم ٤٢١٧) .\n١٤٥٣٧- العين حق ولو كان شىء سابق القدر سبقته العين وإذا استغسلتم فاغسلوا (أحمد، ومسلم، والحكيم، وابن حبان عن ابن عباس)\nأخرجه مسلم (٤/١٧١٩، رقم ٢١٨٨)، والحكيم (٣/٤٤) . وابن حبان (١٣/٤٧٣، رقم ٦١٠٧) . وأخرجه أيضًا: الترمذى (٤/٣٩٧، رقم ٢٠٦٢) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٤/٣٨١، رقم ٧٦٢٠)، وأبو نعيم فى الحلية (٤/١٧)، والديلمى (٣/٧٧، رقم ٤٢١٦) .\n١٤٥٣٨- العين والنفس كادا يسبقان القدر فتعوذوا بالله من النفس والعين (الديلمى عن عبد الله بن جراد)\nأخرجه الديلمى (٣/٧٨، رقم ٤٢١٩) .\n١٤٥٣٩- العين وكاء السه فإذا نامت العين استطلق الوكاء (الدارقطنى، والبيهقى عن معاوية)","vol":"14","page":380},{"text":"أخرجه الدارقطنى (١/١٦٠)، والبيهقى (١/١١٨، رقم ٥٧٦) . وأخرجه أيضًا: الدارمى (١/١٩٨، رقم ٧٢٢)، وأبو يعلى (١٣/٣٦٢، رقم ٧٣٧٢)، والطبرانى فى الكبير (١٩/٣٧٢، رقم ٨٧٥)، وفى الشاميين (٢/٣٥٨، رقم ١٤٩٤)، وأبو نعيم فى الحلية (٥/١٥٤)، والديلمى (٣/٧٩، رقم ٤٢٢٠)، وابن عدى (٢/٣٨ ترجمة ٢٧٧ أبو بكر بن عبد الله بن أبى مريم الغسانى) وقال: الغالب على حديثه الغرائب وقل ما يوافقه عليه الثقات وأحاديثه صالحة وهو ممن لا يحتج بحديثه ولكن يكتب حديثه.\n١٤٥٤٠- العين وكاء السه فمن نام فليتوضأ (أحمد، وابن ماجه، والدارقطنى، والبيهقى، وأبو داود عن على)","vol":"14","page":381},{"text":"أخرجه أحمد (١/١١١، رقم ٨٨٧)، وابن ماجه (١/١٦١، رقم ٤٧٧)، والدارقطنى (١/١٦١)، والبيهقى (١/١١٨، رقم ٥٧٥)، وأبو داود (١/٥٢، رقم ٢٠٣) . وأخرجه أيضًا: أبو يعلى فى المعجم (١/٢١٥ رقم ٢٦٠) وابن عدى (٧/٨٨، ترجمة ٢٠١٢ وضين بن عطاء بن كنانة الشامى) وقال: ما أدرى بأحاديثه بأسًا. والضياء (٢/٢٥٥، رقم ٦٣٢) . قال المناوى (٤/٣٩٨): قال عبد الحق: ليس بمتصل. وقال ابن القطان: وهو من رواية بقية وهو ضعيف عن الوضين وهو واه فهاتان علتان مانعتان عن تصحيحه.\nومن غريب الحديث: \"السه\": حلقة الدبر، وهو من الاست.\n١٤٥٤١- العينان تزنيان واليدان تزنيان والرجلان تزنيان والفرج يزنى (أحمد، والطبرانى عن ابن مسعود. [إسحاق بن راهويه، وأحمد، وأبو يعلى، وابن حبان عن أبى هريرة])","vol":"14","page":382},{"text":"حديث ابن مسعود: أخرجه أحمد (١/٤١٢، رقم ٣٩١٢)، والطبرانى (١٠/١٥٥، رقم ١٠٣٠٣) . وأخرجه أيضًا: الشاشى (١/٣٨١، رقم ٣٧١)، وأبو يعلى (٩/٢٤٦، رقم ٥٣٦٤) .\nحديث أبى هريرة: أخرجه إسحاق بن راهويه (١/١١٦، رقم ٣٠)، وأحمد (٢/٣٧٢، رقم ٨٨٣٠)، وأبو يعلى\n(١١/٣٠٩، رقم ٦٤٢٥)، وابن حبان (١٠/٢٦٧، رقم ٤٤١٩) .\n١٤٥٤٢- العينان دليلان والأذنان قمعان واللسان ترجمان واليدان جناحان والكبد رحمة والطحال ضحك والرئة نفس والكليتان مكر والقلب ملك فإذا صلح الملك صلحت رعيته وإذا فسد الملك فسدت رعيته (أبو الشيخ فى العظمة، وأبو نعيم فى الطب عن أبى سعيد وسنده واه. الحكيم عن عائشة)\nحديث أبى سعيد: أخرجه أبو الشيخ فى العظمة (٥/١٦٣٠، رقم ١٠٧٣٩) . وأخرجه أيضًا: الديلمى (٥/٥٤٦، رقم ٩٠٤٦)، وابن عدى (٢/٢١٥ ترجمة ٤٠١ الحكم بن فضيل) .\nحديث عائشة: ذكره الحكيم (٢/١٩٢) .\n<span data-type='title' id=toc-99>[حرف الغين]</span>\n١٤٥٤٣- غارت أمكم (أحمد، والبخارى، وابن ماجه عن أنس)","vol":"14","page":383},{"text":"أخرجه أحمد (٣/٢٦٣، رقم ١٣٧٩٨)، والبخارى (٥/٢٠٠٣، رقم ٤٩٢٧)، وابن ماجه (٢/٧٨٢، رقم ٢٣٣٤) . وأخرجه أيضًا: الدارمى (٢/٣٤٣، رقم ٢٥٩٨)، وأبو داود (٣/٢٩٧، رقم ٣٥٦٧)، والنسائى (٧/٧٠، رقم ٣٩٥٥)، وأبو يعلى (٦/٤١١، رقم ٣٧٧٤) .\n١٤٥٤٤- غبار المدينة شفاء من الجذام (أبو سعد السمان فى مشيخته، والرافعى عن إسماعيل بن محمد بن ثابت بن قيس بن شماس عن أبيه. الديلمى عن إسماعيل عن جده ثابت)\nحديث إسماعيل بن محمد بن ثابت بن قيس بن شماس: أخرجه الديلمى (٣/١٠١، رقم ٤٢٨١)، الرافعى (٣/٣٩٦) .\n١٤٥٤٥- غبن المسترسل حرام (الطبرانى عن أبى أمامة وسنده ضعيف)","vol":"14","page":384},{"text":"أخرجه الطبرانى (٨/١٢٦، رقم ٧٥٧٦) قال الهيثمى (٤/٧٦): فيه موسى بن عمير الأعمى وهو ضعيف جدًّا. وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١٨٧)، والديلمى (٣/١٠٢، رقم ٤٢٨٤)، قال المناوى فى فيض القدير (٤/٤٠٠): فيه موسى بن عمير الأعمى القرشى كذبه أبو حاتم وغيره ومن ثم جزم الحافظ العراقى بضعف الحديث وقال السخاوى هو ضعيف لكن له شاهد.\n١٤٥٤٦- غبن المسترسل ربًا (البيهقى عن جابر. البيهقى عن أنس. البيهقى عن على)\nحديث جابر: أخرجه البيهقى (٥/٣٤٩، رقم ١٠٧٠٦) .\nحديث أنس بن مالك: أخرجه البيهقى (٥/٣٤٩، رقم ١٠٧٠٧) قال المناوى (٤/٤٠٠): قال الذهبى فى التنقيح المتهم بوضعه يعيش بن هشام القرقسانى راويه عن مالك عن الزهرى عن أنس.\nحديث على: أخرجه البيهقى (٥/٣٤٩، رقم ١٠٧٠٧) قال المناوى (٤/٤٠٠): قال الحافظ: سند هذا جيد.\n١٤٥٤٧- غدوة فى سبيل الله أو روحة خير مما طلعت عليه الشمس وغربت (أحمد عن أبى أيوب، وعبد بن حميد)","vol":"14","page":385},{"text":"حديث أبى أيوب: أخرجه أحمد (٥/٤٢٢، رقم ٢٣٦٣٤)، وعبد بن حميد (ص ١٠٤، رقم ٢٢٥) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠١، رقم ١٩٣٠٥)، ومسلم (٣/١٥٠٠، رقم ١٨٨٣)، والطبرانى فى الكبير (٤/١٨٢، رقم ٤٠٧٩)، وفى الأوسط (٨/٢٩١، رقم ٨٦٦٧) .\n١٤٥٤٨- غدوة فى سبيل الله أو روحة خير من الدنيا وما فيها (أحمد، والبخارى، ومسلم، وابن ماجه، وابن حبان عن أنس. الطيالسى، والترمذى عن ابن عباس. مسلم، والترمذى، والنسائى عن سهل بن سعد. مسلم، وابن ماجه عن أبى هريرة. أبو يعلى، والضياء عن الزبير. أحمد، والطبرانى عن معاوية بن خديج)\nحديث أنس: أخرجه أحمد (٣/٢٦٣، رقم ١٣٨٠٦)، والبخارى (٣/١٠٢٨، رقم ٢٦٣٩)، ومسلم\n(٣/١٤٩٩، رقم ١٨٨٠)، وابن ماجه (٢/٩٢١، رقم ٢٧٥٧)، وابن حبان (١٦/٤١١، رقم ٧٣٩٨) .\nحديث ابن عباس: أخرجه الطيالسى (ص ٣٥٢، رقم ٢٦٩٩)، والترمذى (٤/١٨٠ رقم ١٦٤٩) وقال: حسن غريب.","vol":"14","page":386},{"text":"حديث سهل بن سعد: أخرجه مسلم (٣/١٥٠٠، رقم ١٨٨١)، والترمذى (٤/١٨٠، رقم ١٦٤٨) وقال: حسن صحيح. والنسائى (٦/١٥، رقم ٣١١٨) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠١، رقم ١٩٣٠٤) .\nحديث أبى هريرة: أخرجه مسلم (٣/١٥٠٠، رقم ١٨٨٢)، وابن ماجه (٢/٩٢١، رقم ٢٧٥٥) .\nحديث الزبير: أخرجه أبو يعلى (٢/٣٩، رقم ٦٧٨) قال الهيثمى (٥/٢٨٥): فيه عمرو بن صفوان المزنى ولم أعرفه وبقية رجاله ثقات. والضياء (٣/٧١، رقم ٨٧٦) .\nحديث معاوية بن خديج: أخرجه أحمد (٦/٤٠١، رقم ٢٧٢٩٦)، والطبرانى (١٩/٤٣١، رقم ١٠٤٦) قال الهيثمى\n(٥/٢٨٤): فيه ابن لهيعة وهو حسن الحديث وبقية رجاله ثقات.\n١٤٥٤٩- غدوة فى سبيل الله خير من الدنيا وما فيها وروحة فى سبيل الله خير من الدنيا وما فيها (ابن قانع عن سفيان بن وهب الخولانى)\nأخرجه ابن قانع (١/٣١٥) .","vol":"14","page":387},{"text":"١٤٥٥٠- غر محجلون بلق من آثار الطهور (ابن ماجه عن ابن مسعود قال قيل يا رسول الله كيف تعرف من لم تر من أمتك قال … فذكره. الطبرانى، والحاكم فى الكنى عن أبى أمامة بدون قوله بلق)\nحديث ابن مسعود: أخرجه ابن ماجه (١/١٠٤، رقم ٢٨٤) قال البوصيرى (١/٤٢، رقم ٤): هذا إسناد حسن. وأخرجه أيضًا: أحمد (١/٤٥٣، رقم ٤٣٢٩)، وابن أبى شيبة (١/١٥، رقم ٤٠)، والشاشى (٢/١٠٧، رقم ٦٢٩)، وأبو يعلى (٨/٤٦٢، رقم ٥٠٤٨)، وابن حبان (٣/٣٢٣، رقم ١٠٤٧)، والطبرانى فى الأوسط (٣/٣٦٦، رقم ٣٤١٩) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٠٦، رقم ٧٥٠٩) قال الهيثمى (١/٢٢٥): رواه أحمد والطبرانى فى الكبير رجاله موثقون.\n١٤٥٥١- غر محجلون من الوضوء (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٦/٧٩، رقم ٥٨٥٢) قال الهيثمى (١/٢٢٥): فيه حسن بن حسين العرنى وهو ضعيف جدًّا.","vol":"14","page":388},{"text":"١٤٥٥٢- غرة العرب كنانة وأركانها تميم وخطباؤها أسد وفرسانها قيس ولله من أهل السموات فرسان وفرسانه فى الأرض قيس (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٥٧/٣٩٠) .\n١٤٥٥٣- غريبتان كلمة حكمة من سفيه فاقبلوها وكلمة سفه من حكيم فاغفروها فإنه لا حليم إلا ذو عثرة ولا حكيم إلا ذو تجربة (الديلمى عن على)\nأخرجه الديلمى (٣/١٠٥، رقم ٤٢٩٤) .\n١٤٥٥٤- غزا نبى من الأنبياء فقال لقومه لا يتبعنى منكم رجل ملك بضع امرأة وهو يريد أن يبنى بها ولما يبن بها ولا أحد بنى بيوتا ولم يرفع سقوفها ولا أحد اشترى غنما أو خلفات وهو ينتظر ولادها فغزا فدنا من القرية صلاة العصر أو قريبا من ذلك فقال للشمس إنك مأمورة وأنا مأمور اللهم احبسها علينا فحبست حتى فتح الله عليه فجمع الغنائم فجاءت النار لتأكلها فلم تطعمها فقال إن فكيم غلولا فليبايعنى من كل قبيلة رجل فلزقت يد رجل بيده فقال فيكم الغلول فلتبايعنى قبيلتك فلزقت يد رجلين أو ثلاثة بيده فقال فيكم الغلول","vol":"14","page":389},{"text":"فجاءوا برأس مثل رأس بقرة من الذهب فوضعوها فجاءت النار فأكلتها ثم أحل الله لنا الغنائم رأى ضعفنا وعجزنا فأحلها لنا (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٨، رقم ٨٢٢١)، والبخارى (٣/١١٣٦، رقم ٢٩٥٦)، ومسلم (٣/١٣٦٦، رقم ١٧٤٧) . وأخرجه أيضًا: ابن حبان (١١/١٣٧، رقم ٤٨٠٨) .\nومن غريب الحديث: \"يبنى بها\": أى يدخل بها. \"خلفات\": جمع خلفة وهى الحامل من النوق.\n١٤٥٥٥- غزوة فى البحر خير من عشر غزوات فى البر ومن أجاز البحر فكأنما أجاز الأودية كلها والمائد فيه كالمتشحط فى دمه (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٢/١٥٥، رقم ٢٦٣٤) وقال: صحيح على شرط البخارى.\nومن غريب الحديث: \"المائد\": الذى يصيبه دوار البحر.\n١٤٥٥٦- غزوة فى البحر مثل عشر غزوات فى البر والذى يسدر فى البحر كالمتشحط فى دمه فى سبيل الله (ابن ماجه عن أم الدرداء)\nأخرجه ابن ماجه (٢/٩٢٨، رقم ٢٧٧٧) قال البوصيرى (٣/١٥٩): هذا إسناد ضعيف.","vol":"14","page":390},{"text":"ومن غريب الحديث: \"يسدر\": أى الذى يصبه دوار البحر.\nوللحديث أطراف أخرى منها: \"حجة لمن لم يحج خير من عشر غزوات\".\n١٤٥٥٧- غسل الإناء وطهارة الفناء يورثان الغنى (الخطيب، وابن النجار عن أنس)\nأخرجه الخطيب (١٢/٩٢) وقال: حدثنا عنه العتيقى والتنوخى وكان كذابا. وأخرجه أيضًا: الديلمى (٣/١٠٢، رقم ٤٢٨٥)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٤) .\n١٤٥٥٨- غسل الجمعة واجب على كل مسلم (البغوى عن أبى الدنيا)\nعزاه الحافظ الإصابة (٧/١٢١، ترجمة ٩٨٦٢ أبو الدنيا): للبغوى وابن منده.\n١٤٥٥٩- غسل يوم الجمعة واجب على كل محتلم (مالك، والشافعى، وأحمد، والدارمى، وأبو داود، والنسائى، وابن ماجه، وابن الجارود، وابن خزيمة، والطحاوى، وابن حبان عن أبى سعيد)","vol":"14","page":391},{"text":"أخرجه مالك (١/١٠٢، رقم ٢٣٠)، والشافعى (١/١٧٢)، وأحمد (٣/٦٠، رقم ١١٥٩٥)، والدارمى (١/٤٣٤، رقم ١٥٣٧)، وأبو داود (١/٩٤، رقم ٣٤١)، والنسائى (٣/٩٣، رقم ١٣٧٧)، وابن ماجه (١/٣٤٦، رقم ١٠٨٩)، وابن الجارود (ص ٨٠، رقم ٢٨٤)، والطحاوى (١/١١٦)، وابن حبان (٤/٢٨، رقم ١٢٢٨) . وأخرجه أيضًا: البخارى\n(١/٢٩٣، رقم ٨٢٠)، ومسلم (٢/٥٨٠، رقم ٨٤٦) .\n١٤٥٦٠- غسل يوم الجمعة واجب على كل محتلم كغسل الجنابة (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٤/٢٩، رقم ١٢٢٩) .\n١٤٥٦١- غسل يوم الجمعة واجب كوجوب غسل الجنابة (الديلمى عن أبى هريرة. الرافعى عن أبى سعيد)\nحديث أبى هريرة: أخرجه الديلمى (٣/١٠٣، رقم ٤٢٨٨) .\nحديث أبى سعيد: أخرجه الرافعى (٢/٢٤٦) .\n١٤٥٦٢- غسلته الملائكة يعنى حمزة (الحاكم وتعقب عن ابن عباس)\nأخرجه الحاكم (٣/٢١٥، رقم ٤٨٨٥) وقال: صحيح الإسناد.","vol":"14","page":392},{"text":"١٤٥٦٣- غشيتكم الفتن كقطع الليل المظلم أنجى الناس فيه رجل صاحب شاهقة يأكل من رسل غنمه أو رجل آخذ بعنان فرسه من وراء الدروب يأكل من سيفه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥٦٠، رقم ٨٥٦٩) وقال: صحيح الإسناد.\nومن غريب الحديث: \"الدروب\": الطرق جمع درب.\n١٤٥٦٤- غشيتكم السكرتان سكرة حب العيش وحب الجهل فعند ذلك لا تأمرون بالمعروف ولا تنهون عن المنكر والقائمون بالكتاب والسنة كالسابقين الأولين من المهاجرين والأنصار (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (٨/٤٨) .\n١٤٥٦٥- غضوا الأبصار واهجروا الدعار واجتنبوا أعمال أهل النار (الحسن بن سفيان، والطبرانى عن الحكم بن عمير)\nأخرجه أيضًا: ابن عدى (٥/٢٥٠، ترجمة ١٣٩٤ عيسى بن إبراهيم بن طهمان الهاشمى) وقال: قال البخارى: منكر الحديث. والديلمى (٣/٩٧، رقم ٤٢٦٩) .\nومن غريب الحديث: \"الدعار\": جمع الداعر وهو الفاجر.","vol":"14","page":393},{"text":"١٤٥٦٦- غط فخذك فإن فخذ الرجل من عورته (أحمد، والطبرانى، والحاكم، والخطيب عن ابن عباس)\nأخرجه أحمد (١/٢٧٥، رقم ٢٤٩٣)، والطبرانى (١١/٨٤، رقم ١١١١٩)، والحاكم (٤/٢٠٠، رقم ٧٣٦٣)، والخطيب (٢/١٦٢) . وأخرجه أيضًا: عبد بن حميد (ص ٢١٥، رقم ٦٤٠)، والطحاوى (١/٤٧٤) .\n١٤٥٦٧- غط فخذك يا معمر فإن الفخذ عورة (الخرائطى، والحاكم عن محمد بن عبد الله بن جحش)\nأخرجه الحاكم (٣/٧٣٨، رقم ٦٦٨٤) .\n١٤٥٦٨- غط فخذك يا معن فإنها من العورة (الخرائطى فى مكارم الأخلاق عن أبى ليلى)\n١٤٥٦٩- غطها فإنها من العورة (عبد الرزاق، وابن حبان، والخرائطى، والبيهقى عن جرهد)\nأخرجه عبد الرزاق (١/٢٨٩، رقم ١١١٥)، وابن حبان (٤/٦٠٩، رقم ١٧١٠)، والبيهقى (٢/٢٢٨، رقم ٣٠٤٦) . وأخرجه أيضًا: أحمد (٣/٤٧٨، رقم ١٥٩٦٨)، الطبرانى (٢/٢٧١، رقم ٢١٣٨) .\nوللحديث أطراف منها: \"خمر فخذك يا معمر\"، \"يا جرهد غط فخذك\".","vol":"14","page":394},{"text":"١٤٥٧٠- غطوا الإناء وأوكوا السقاء فإن فى السنة ليلة ينزل فيها وباء لا يمر بإناء لم يغط ولا سقاء لم يوك إلا وقع فيه من ذلك الوباء (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٥٥، رقم ١٤٨٧١)، ومسلم (٣/١٥٩٦، رقم ٢٠١٤) . وأخرجه أيضًا: أبو عوانة (٥/١٤٥، رقم ٨١٦٥)، والبيهقى فى شعب الإيمان (٥/١٢٧، رقم ٦٠٥٩) .\n١٤٥٧١- غطوا الإناء وأوكوا السقاء وأغلقوا الأبواب وأطفئوا السراج فإن الشيطان لا يحل سقاء ولا يفتح بابا ولا يكشف إناء فإن لم يجد أحدكم إلا أن يعرض على إنائه عودا ويذكر اسم الله فليفعل فإن الفويسقة تضرم على أهل البيت بيتهم (مسلم، وابن ماجه عن جابر)\nأخرجه مسلم (٣/١٥٩٤، رقم ٢٠١٢)، وابن ماجه (٢/١١٢٩، رقم ٣٤١٠) . وأخرجه أيضًا: أبو يعلى (٤/١٧٨، رقم ٢٢٥٨) .\nوللحديث أطراف منها: \"إذا كان جنح الليل\"، \"أطفئوا المصابيح\".\n١٤٥٧٢- غطوا بها رأسه واجعلوا على رجليه من الإذخر (أحمد، وأبو داود، والترمذى عن خباب)","vol":"14","page":395},{"text":"أخرجه أحمد (٥/١١١، رقم ٢١١١٤)، وأبو داود (٣/١١٦، رقم ٢٨٧٦)، والترمذى (٥/٦٩٢، رقم ٣٨٥٣) وقال: حسن صحيح. وأخرجه أيضًا: البخارى (١/٤٢٩، رقم ١٢١٧)، والشاشى (٢/٤٠٦، رقم ١٠٠٤) .\nومن غريب الحديث: \"الإذخر\": نبت طيب الرائحة.\n١٤٥٧٣- غطوا حرمة عورته فإن حرمة عورة الصغير كحرمة عورة الكبير ولا ينظر الله إلى كاشف عورته (الحاكم وتعقب عن محمد بن عياض الزهري)\nأخرجه الحاكم (٣/٢٨٨، رقم ٥١١٩) قال المناوى (٤/٤٠٤): استدركه الحاكم على الشيخين، وتعقبه الذهبى بأن إسناده مظلم، ومتنه منكر. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٥) .\n١٤٥٧٤- غفار غفر الله لها وأسلم سالمها الله (الطيالسى، وأحمد، ومسلم، وابن حبان عن أبى ذر. الطبرانى عن أبى قرصافة. الطيالسى عن سلمان. الطيالسى عن ابن عمر. البخارى عن أبى هريرة. الطيالسى، ومسلم، وأبو عوانة عن جابر. [الطيالسى، وأحمد عن أبى برزة])","vol":"14","page":396},{"text":"حديث أبى ذر: أخرجه الطيالسى (ص ٦١، رقم ٤٥٨)، وأحمد (٥/١٧٦، رقم ٢١٥٧٥)، ومسلم (٤/١٩٥٢، رقم ٢٥١٤)، ابن حبان (١٦/٧٧، رقم ٧١٣٣) .\nحديث أبى قرصافة: أخرجه الطبرانى (٣/١٨، رقم ٢٥١٧) قال الهيثمى (١٠/٤٦): فيه من لم أعرفهم.\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥٣، رقم ١٨٥٤) . وأخرجه أيضًا: أحمد (٢/١١٧، رقم ٥٩٨١)، ومسلم (٤/١٩٥٣، رقم ٢٥١٨) .\nحديث أبى هريرة: أخرجه البخارى (١/٣٤١، رقم ٩٦١) . وأخرجه أيضًا: الطيالسى (ص ٣٢٥، رقم ٢٤٨٣)، وأحمد (٢/٤١٨، رقم ٩٤٠٤)، والحاكم (٤/٩٢، رقم ٦٩٨١) وقال: صحيح الإسناد.\nحديث جابر: أخرجه الطيالسى (ص ٢٤٣، رقم ١٧٦٦)، ومسلم (٤/١٩٥٢، رقم ٢٥١٥) . وأخرجه أيضًا: أحمد (٣/٣٤٥، رقم ١٤٧٥٦) .\nحديث أبى برزة: أخرجه الطيالسى (ص ١٢٥، رقم ٩٢٥)، وأحمد (٤/٤٢٤، رقم ١٩٨١٩) قال الهيثمى\n(١٠/٤٦): رواه أحمد والبزار وأبو يعلى والطبرانى باختصار عنهما وأسانيدهم جيدة.","vol":"14","page":397},{"text":"١٤٥٧٥- غفار غفر الله لها وأسلم سالمها الله وعصية عصت الله ورسوله (الدارمى عن أبى ذر. الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى عن ابن عمر. أحمد، ومسلم، وابن حبان عن خفاف بن إيماء الغفارى)\nحديث أبى ذر: أخرجه الدارمى (٢/٣١٦، رقم ٢٥٢٤) .\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥٣، رقم ١٨٥٤)، وأحمد (٢/٢٠، رقم ٤٧٠٢)، والبخارى (٣/١٢٩٣، رقم ٣٣٢٢)، ومسلم (٤/١٩٥٣، رقم ٢٥١٨)، والترمذى (٥/٧٢٩، رقم ٣٩٤١) وقال: حسن صحيح.\nحديث خفاف بن إيماء: أخرجه أحمد (٤/٥٧، رقم ١٦٦١٩)، ومسلم (١/٤٧٠، رقم ٦٧٩)، وابن حبان\n(٥/٣٢١، رقم ١٩٨٤) .\n١٤٥٧٦- غفار وأسلم وجهينة ومزينة موالى الله ورسوله (الطبرانى عن معقل بن سنان)\nأخرجه الطبرانى (٢٠/٢٣٣، رقم ٥٤٨) قال الهيثمى (١٠/٤٦): إسناده حسن. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣٩١)، وابن أبى عاصم فى الآحاد والمثانى (٣/٩، رقم ١٢٩٥)","vol":"14","page":398},{"text":"١٤٥٧٧- غفر الله لرجل أماط غصن شوك عن الطريق ما تقدم من ذنبه وما تأخر (أبو الشيخ عن أبى هريرة)\n١٤٥٧٨- غفر الله لرجل ممن كان قبلكم كان سهلا إذا باع سهلا إذا اشترى سهلا إذا اقتضى (أحمد، والترمذى - حسن صحيح غريب - والبيهقى عن جابر)\nأخرجه أحمد (٣/٣٤٠، رقم ١٤٦٩٩)، والترمذى (٣/٦١٠، رقم ١٣٢٠) وقال: صحيح حسن غريب. والبيهقى\n(٥/٣٥٧، رقم ١٠٧٦١) .\n١٤٥٧٩- غفر الله لزيد بن عمرو ورحمه فإنه مات على دين إبراهيم (ابن سعد، وابن عساكر عن سعيد بن المسيب مرسلًا)\nأخرجه ابن سعد (٣/٣٨١»، وابن عساكر (١٩/٥١٢) .\n١٤٥٨٠- غفر الله لك يا عثمان ما قدمت وما أخرت وما أسررت وما أعلنت وما أخفيت وما أبديت وما كان منك وما هو كائن إلى يوم القيامة (أبو نعيم عن حسان بن عطية عن أبى موسى الأشعرى)\nأخرجه أيضًا: الديلمى (٣/٩٩، رقم ٤٢٧٥) .","vol":"14","page":399},{"text":"١٤٥٨١- غفر لامرأة مُومِسة مرت بكلب على رأس رَكِى يلهث كاد يقتله العطش فنزعت خفها فأوثقته بخمارها فنزعت له من الماء فغفر لها بذلك (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١٢٠٦، رقم ٣١٤٣) . وأخرجه أيضًا: أحمد (٢/٥١٠، رقم ١٠٦٢٩) .\nومن غريب الحديث: \"ركى\": بئر. \"يلهث\" يخرج لسانه من شدة الظمأ.\n١٤٥٨٢- غلظ القلوب والجفاء فى أهل المشرق والإيمان والسكينة فى أهل الحجاز (أحمد، ومسلم، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣٤٥، رقم ١٤٧٥٧)، ومسلم (١/٧٣، رقم ٥٣)، وابن حبان (١٦/٢٨٥، رقم ٧٢٩٦) .\n١٤٥٨٣- غنيمة مجالس الذكر الجنة (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٧، رقم ٦٦٥١) قال الهيثمى (١٠/٧٨): إسناده حسن.\n١٤٥٨٤- غنيمتان غبنهما كثير من الناس الصحة والفراغ (الديلمى عن أنس)","vol":"14","page":400},{"text":"أخرجه الديلمى (٣/١٠٦، رقم ٤٢٩٤)، وأورده ابن حبان فى الضعفاء (١/٢٦٢، ترجمة ٢٦٥ حميد بن الحكم القرشى) وقال: منكر الحديث جدًّا لا يجوز الاحتجاج بخبره إذا انفرد.\nوالحديث أصله فى البخارى عن ابن عباس وسيأتى بطرف: \"نعمتان مغبون فيهما\".\n١٤٥٨٥- غيب لا يعلمه إلا الله ولولا تمزغ قلوبكم وتزيدكم فى الحديث لسمعتم ما أسمع (أحمد، والطبرانى عن أبى أمامة أن النبى - ﷺ - مر على قبرين فقال إنهما ليعذبان الآن ويفتنان فى قبرهما قالوا وحتى متى هما يعذبان قال … فذكره)\nأخرجه أحمد (٥/٢٦٦، رقم ٢٢٣٤٦)، والطبرانى (٨/٢١٦، رقم ٧٨٦٩) قال الهيثمى (٣/٥٦): فيه على بن يزيد وفيه كلام.\n١٤٥٨٦- غير الدجال أخوف على أمتى من الدجال الأئمة المضلون (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٤٥، رقم ٢١٣٣٥) .\n١٤٥٨٧- غير الضبع عندى أخوف عليكم من الضبع إن الدنيا ستصب عليكم صبًّا فياليت أمتى لا تلبس الذهب (أحمد عن رجل)","vol":"14","page":401},{"text":"أخرجه أحمد (٥/٣٦٨، رقم ٢٣١٧١) قال الهيثمى (٥/١٤٧): فيه يزيد بن أبى زياد وهو ضعيف يكتب حديثه وبقية رجاله رجال الصحيح.\n١٤٥٨٨- غير ذلك أخوف لى عليكم حين تصب عليكم الدنيا صبا فياليت أمتى لا يتحلون الذهب (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٥٢، رقم ٢١٣٩١) قال الهيثمى (١٠/٢٣٧): رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٩٨، رقم ٣٩٦٤) .\n١٤٥٨٩- غيروا الشيب فإنه يزيد فى شباب أحدكم وجماله ومجامعته للنساء (الديلمى عن أنس)\nأخرجه الديلمى (٣/٩٨، رقم ٤٢٧٢) .\n١٤٥٩٠- غيروا الشيب ولا تشبهوا باليهود (أحمد، والنسائى، وابن سعد، وأبو نعيم فى المعرفة، وأبو يعلى عن الزبير. الترمذى - حسن صحيح - عن أبى هريرة. الخطيب عن ابن عمر. الخطيب عن عائشة)\nحديث الزبير: أخرجه أحمد (١/١٦٥، رقم ١٤١٥)، والنسائى (٨/١٣٧، رقم ٥٠٧٤)، وأبو يعلى (٢/٤٢، رقم ٦٨١) . وأخرجه أيضًا: الشاشى (١/١٠٥، رقم ٤٥)، والخطيب (٥/٤٠٥) .","vol":"14","page":402},{"text":"حديث أبى هريرة: أخرجه الترمذى (٤/٢٣٢، رقم ١٧٥٢) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٢٦١، رقم ٧٥٣٦)، وأبو يعلى (١٠/٣٨١، رقم ٥٩٧٧)، وابن حبان (١٢/٢٨٧، رقم ٥٤٧٣) .\nحديث ابن عمر: أخرجه الخطيب (٤/٧٧) . وأخرجه أيضًا: النسائى (٨/١٣٧، رقم ٥٠٧٣) .\nحديث عائشة: أخرجه الخطيب (٥/٤٠٥) .\n١٤٥٩١- غيروا الشيب ولا تشبهوا باليهود والنصارى (ابن سعد، وأحمد، وابن حبان عن أبى هريرة)\nأخرجه ابن سعد (١/٤٣٩)، وأحمد (٢/٢٦١، رقم ٧٥٣٦)، وابن حبان (١٢/٢٨٧، رقم ٥٤٧٣) . وأخرجه أيضًا: الترمذى (٤/٢٣٢، رقم ١٧٥٢) وقال: حسن صحيح.\n١٤٥٩٢- غيروا الشيب ولا تقربوه السواد (أحمد عن أنس)\nأخرجه أحمد (٣/٢٤٧، رقم ١٣٦١٣) .\n١٤٥٩٣- غيروا رأسه بشىء واجتنبوا السواد (مسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والحاكم عن جابر)","vol":"14","page":403},{"text":"أخرجه مسلم (٣/١٦٦٣، رقم ٢١٠٢)، وأبو داود (٤/٨٥، رقم ٤٢٠٤)، والنسائى (٨/١٣٨، رقم ٥٠٧٦)، وابن ماجه (٢/١١٩٧، رقم ٣٦٢٤)، وابن حبان (١٢/٢٨٥، رقم ٥٤٧١) . وأخرجه أيضًا: أبو عوانة (١/٤١٠، رقم ١٥١٢)\n١٤٥٩٤- غيروا هذا البياض ولا تشبهوا بأهل الكتاب وأعفوا اللحى وجزوا الشوارب (الشيرازى فى الألقاب عن أبى هريرة)\n١٤٥٩٥- غيروا ولا تشبهوا باليهود واجتنبوا السواد (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٣١١، رقم ١٤٦٠٠) .\n١٤٥٩٦- غيروهما وجنبوه السواد (ابن حبان عن أنس)\nأخرجه ابن حبان (١٢/٢٨٦، رقم ٥٤٧٢) . وأخرجه أيضًا: أحمد (٣/١٦٠، رقم ١٢٦٥٦) قال الهيثمى (٥/١٦): رجاله رجال الصحيح.\nومن غريب الحديث: \"غيروهما\": أى شعر الرأس واللحية.","vol":"14","page":404},{"text":"<span data-type='title' id=toc-100>[المحلى من الغين]</span>\n١٤٥٩٧- الغازى فى سبيل الله والحاج إلى بيت الله والمعتمر وفد الله دعاهم فأجابوه وسألوه فأعطاهم (الطبرانى، وابن حبان عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢٢، رقم ١٣٥٥٦)، وابن حبان (١٠/٤٧٤، رقم ٤٦١٣) . وأخرجه أيضًا: ابن ماجه\n(٢/٩٦٦، رقم ٢٨٩٣) قال البوصيرى (٣/١٨٣): هذا إسناد ضعيف. والبيهقى فى شعب الإيمان (٣/٤٧٦، رقم ٤١٠٦) وقال: تفرد به صالح بن عبد الله وليس بالقوى.\n١٤٥٩٨- الغبار فى سبيل الله إسفار الوجوه يوم القيامة (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/٨٨) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/١٨٨، رقم ٣٢٨) والديلمى\n(٣/١٠٨، رقم ٤٣٠٢) .\n١٤٥٩٩- الغدو والرواح إلى المساجد من الجهاد فى سبيل الله (الطبرانى، وابن عساكر عن أبى أمامة وسنده ضعيف)\nأخرجه الطبرانى (٨/١٧٧، رقم ٧٧٣٩) قال الهيثمى (٢/٢٩): فيه القاسم بن عبد الرحمن، وفيه اختلاف. وابن عساكر (١٤/٣٢٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٠، رقم ٨٧٩)، والديلمى (٣/١٠٩، رقم ٤٣٠٣) .","vol":"14","page":405},{"text":"١٤٦٠٠- الغدو والرواح فى تعليم العلم أفضل عند الله من الجهاد فى سبيل الله (أبو مسعود سليمان بن إبراهيم الأصبهانى الحافظ فى معجمه، وابن النجار عن ليث عن مجاهد عن ابن عباس وفيه إسماعيل بن يحيى بن عبيد الله التميمى. الحاكم فى تاريخه عن نهشل عن الضحاك عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/١٠٩، رقم ٤٣٠٣) .\n١٤٦٠١- الغرباء فى الدنيا أربعة قرآن فى جوف ظالم ومسجد فى نادى قوم لا يصلون فيه ومصحف فى بيت لا يقرأ فيه ورجل صالح مع قوم سوء (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/١٠٨، رقم ٤٣٠١) قال المناوى (٤/٤٠٩): فيه عبد الله بن هارون الصورى قال الذهبى فى الذيل لا يعرف.\n١٤٦٠٢- الغرفة من ياقوتة حمراء أو زبرجدة خضراء أو درة بيضاء ليس فيها فصم ولا وصم وإن أهل الجنة يتراءون الغرفة منها كما تتراءون الكوكب الدرى الشرقى أو الغربى فى أفق السماء وإن أبا بكر وعمر منهم وأنعما (الحكيم عن سهل بن سعد)\nذكره الحكيم (٣/٩٣) .","vol":"14","page":406},{"text":"ومن غريب الحديث: \"الغرفة\": الجنة. \"فصم\": كسر. \"وصم\": عيب.\n١٤٦٠٣- الغريب إذا مرض فنظر عن يمينه وعن شماله ومن أمامه ومن خلفه فلم ير أحدًّ يعرفه يغفر الله له ما تقدم من ذنبه (الديلمى، وابن النجار، والرافعى عن ابن عباس)\nأخرجه الديلمى (٣/١١٢، رقم ٤٣١٠)، والرافعى (٤/١٧٠) قال المناوى (٤/٤١٠): قال السخاوى بعد ما أورد هذا الخبر وما أشبهه: لا يصح شىء من ذلك.\n١٤٦٠٤- الغريب فى غربته كالمجاهد فى سبيل الله يرفع الله له بكل قدم درجة ويكتب له خمسين حسنة الغريب فى غربته وجبت له الجنة أكرموا الغرباء فإن لهم شفاعة يوم القيامة لعلكم تنجون بشفاعتهم (أبو نعيم عن أبى سعيد)\nأخرجه أيضًا: الديلمى (٣/١١٢، رقم ٤٣١١) قال العجلونى (١/١٩٦): ضعيف كما قال ابن الغرس.\n١٤٦٠٥- الغريق شهيد (أبو الشيخ عن جابر بن عتيك)\nأخرجه أيضًا: الديلمى (٣/١١١، رقم ٤٣٠٧) .","vol":"14","page":407},{"text":"١٤٦٠٦- الغريق شهيد والحريق شهيد والغريب شهيد والملدوغ شهيد والمبطون شهيد ومن يقع عليه البيت فهو شهيد ومن يقع من فوق البيت فتندق رجله أو عنقه فيموت فهو شهيد ومن تقع عليه الصخرة فهو شهيد والغيرى على زوجها كالمجاهد فى سبيل الله فلها أجر شهيد ومن قتل دون ماله فهو شهيد ومن قتل دون نفسه فهو شهيد ومن قتل دون أخيه فهو شهيد ومن قتل دون جاره فهو شهيد والآمر بالمعروف والناهى عن المنكر فهو شهيد (ابن عساكر عن على)\nأخرجه ابن عساكر (٥٣/١٦٦) .\n١٤٦٠٧- الغزو خير لوَدِيّك (الديلمى عن أبى الدرداء)\nومن غريب الحديث: \"لوديك\": الوَدِىّ: صغار النخل.","vol":"14","page":408},{"text":"١٤٦٠٨- الغزو غزوان فأما من غزا ابتغاء وجه الله وأطاع الإمام وأنفق الكريمة وياسر الشريك واجتنب الفساد فى الأرض فإن نومه ونبهه أجر كله وأما من غزا فخرًا ورياء وسمعة وعصى الإمام وأفسد فى الأرض فإنه لن يرجع بالكفاف (أحمد، وأبو داود، والنسائى، وأبو يعلى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه أحمد (٥/٢٣٤، رقم ٢٢٠٩٥)، وأبو داود (٣/١٣، رقم ٢٥١٥)، والنسائى (٦/٤٩، رقم ٣١٨٨)، والطبرانى (٢٠/٩١، رقم ١٧٦)، الحاكم (٢/٩٤، رقم ٢٤٣٥) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٣٠، رقم ٤٢٦٥) . وأخرجه أيضًا: مالك (٢/٤٦٦، رقم ٩٩٨)، وعبد بن حميد (ص ٦٧، رقم ١٠٩)، والدارمى\n(٢/٢٧٤، رقم ٢٤١٧)، وابن أبى عاصم فى الجهاد (١/٣٧٣، رقم ١٣٣)، والطبرانى فى الشاميين (٢/١٨٦، رقم ١١٥٩)، وأبو نعيم فى الحلية (٥/٢٢٠)، والبيهقى (٩/١٦٨، رقم ١٨٣٢٨)، والديلمى (٣/١١٠، رقم ٤٣٠٦) .","vol":"14","page":409},{"text":"١٤٦٠٩- الغسل صاع والوضوء مد (عبد الحق وضعفه، والطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٤/٦، رقم ٣٤٦٧) قال الهيثمى (١/٢١٩): فيه حكيم بن نافع ضعفه أبو زرعة ووثقه ابن معين وقال ابن عدى أحاديه ليست بالمنكرة جدًّا. وأخرجه أيضًا: ابن عدى (٢/٢٢١، ترجمة ٤٠٥ حكيم بن نافع) .\n١٤٦١٠- الغسل من أربع من الجنابة والحجامة وغسل الميت وغسل الجمعة (ابن أبى شيبة عن عائشة)\nأخرجه ابن أبى شيبة (١/٤٣٣، رقم ٤٩٩٤) .\n١٤٦١١- الغسل من الغسل والوضوء من الحمل (الضياء عن أبى سعيد)\nومن غريب الحديث: \"الغسل من الغسل\": أى من غسل ميتًا فعليه الغسل. \"والوضوء من الحمل\": أى من حمل الميت فعليه الوضوء، والأمر فى الحديث للاستحباب.\n١٤٦١٢- الغسل واجب على كل مسلم فى سبعة أيام شعره وبشره (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣١، رقم ١٠٩٤٧) .","vol":"14","page":410},{"text":"١٤٦١٣- الغسل واجب فى هذه الأيام يوم الجمعة ويوم الفطر ويوم النحر ويوم عرفة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/١٠٧، رقم ٤٢٩٧) قال المناوى (٤/٤١٢): فيه يحيى بن عبد الحميد، قال الذهبى: قال أحمد: كان يكذب جهارًا.\n١٤٦١٤- الغسل يوم الجمعة سنة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٢، رقم ١٠٥٠١) . وأخرجه أيضًا: عبد الرزاق (٣/٢٠٠، رقم ٥٣١٦) .\n١٤٦١٥- الغسل يوم الجمعة على كل حالم من الرجال وعلى كل بالغ من النساء (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (٤/٢٨، رقم ١٢٢٧) .\n١٤٦١٦- الغسل يوم الجمعة على كل محتلم والسواك وأن يمس من الطيب ما قدر عليه ولو من طيب المرأة إلا أن يكثر (النسائى، وابن حبان عن أبى سعيد)\nأخرجه النسائى (٣/٩٢، رقم ١٣٧٥)، وابن حبان (٤/٣٤ رقم ١٢٣٣) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٣/١٦٧، رقم ٢٨٢٠)، والبيهقى (٣/٢٤٢، رقم ٥٧٤٨) .","vol":"14","page":411},{"text":"١٤٦١٧- الغسل يوم الجمعة واجب على كل محتلم (ابن جرير فى تهذيبه عن أبى سعيد وعن أبى هريرة)\nأخرجه أيضًا: الطحاوى (١/١١٦) .\n١٤٦١٨- الغسل يوم الجمعة واجب على كل محتلم وأن يستن وأن يمس طيبًا إن وجد (الطيالسى، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، وابن خزيمة عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٤، رقم ٢٢١٦)، وأحمد (٣/٦، رقم ١١٠٤١)، وابن أبى شيبة (١/٤٣٣، رقم ٤٩٨٨)، والبخارى (١/٣٠٠، رقم ٤٠)، ومسلم (٢/٥٨٠، رقم ٨٤٦)، وأبو داود (١/٩٤، رقم ٣٤١) . وأخرجه أيضًا: مالك\n(١/١٠٢، رقم ٢٣٠)، والحميدى (٢/٣٢٣، رقم ٧٣٦)، وابن ماجه (١/٣٤٦، رقم ١٠٨٩)، وأبو يعلى (٢/٢٦٧، رقم ٩٧٨)، وابن الجارود (ص ٨٠، رقم ٢٨٤)، وابن حبان (٤/٢٨، رقم ١٢٢٨)، والطبرانى فى الأوسط (٣/١٦٧، رقم ٢٨٢٠) .\n١٤٦١٩- الغضب من الشيطان فإذا وجده أحدكم قائمًا فليجلس وإن وجده جالسًا فليضطجع (أبو الشيخ عن أبى سعيد)","vol":"14","page":412},{"text":"أخرجه أيضًا: الحميدى (٢/٣٣١، رقم ٧٥٢) .\n١٤٦٢٠- الغضب من الشيطان والشيطان خلق من النار والماء يطفئ النار فإذا غضب أحدكم فليغتسل (ابن عساكر، وابن النجار عن معاوية)\nأخرجه ابن عساكر (٥٩/١٦٩) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/١٣٠) .\n١٤٦٢١- الغفلة فى ثلاث الغفلة عن ذكر الله والغفلة من حين يصلى الصبح إلى طلوع الشمس وغفلة الرجل عن نفسه فى الدَّيْن حتى يركبه (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عمرو)\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (٤/١٢٨) قال الهيثمى: فيه حديج بن صومى، وهو مستور، وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (١/٤١٣، رقم ٥٧١) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٨، رقم ٣٥١)، والديلمى (٣/١١٨، رقم ٤٣٢٧) .\n١٤٦٢٢- الغل والحسد يأكلان الحسنات كما تأكل النار الحطب (ابن صصرى فى أماليه عن الحسن بن على. [الخطيب فى موضح أوهام الجمع والتفريق عن أنس])","vol":"14","page":413},{"text":"حديث الحسن: أخرجه أيضًا: هناد فى الزهد (٢/٦٤١، رقم ١٣٩١) .\nحديث أنس: أخرجه الخطيب فى موضح أوهام الجمع والتفريق (١/١٤٥) .\n١٤٦٢٣- الغلاء والرخص جندان من جنود الله اسم أحدهما الرغبة واسم الآخر الرهبة فإذا أراد الله أن يغليه قذف الرغبة فى صدور التجار فرغبوا فيه فحبسوه وإذا أراد أن يرخصه قذف الرهبة فى صدور التجار فأخرجوه من أيديهم (العقيلى، والخطيب، والرافعى، والديلمى عن عبد الله بن المثنى عن عمه ثمامة عن جده أنس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه العقيلى (٣/٣٦٣، ترجمة ١٣٩٩ العباس بن بكار الضبى) وقال: هذا حديث باطل لا أصل له. والخطيب\n(٨/٥٠)، والرافعى (٢/٣٤)، والديلمى (٣/١١٣، رقم ٤٣١٢) .\n١٤٦٢٤- الغلام الذى قتله الخضر طبع كافرًا وألقى على أبويه محبة منه (الطيالسى عن ابن عباس عن أبى)\nأخرجه الطيالسى (ص ٧٣، رقم ٥٣٨) . وأخرجه أيضًا: ابن أبى عاصم (١/٨٦، رقم ١٩٥) .","vol":"14","page":414},{"text":"١٤٦٢٥- الغلام الذى قتله الخضر طبع يوم طبع كافرًا ولو عاش لأرهق أبويه طغيانًا وكفرًا (عبد الله بن أحمد، ومسلم، وأبو داود، والترمذى، وأبو عوانة، وابن حبان، وابن مردويه عن ابن عباس عن أبى بن كعب)\nحديث ابن عباس عن أبى بن كعب: أخرجه أحمد (٥/١٢١، رقم ٢١١٥٩)، ومسلم (٤/٢٠٥٠، رقم ٢٦٦١)، وأبو داود (٤/٢٢٧، رقم ٤٧٠٥)، والترمذى (٥/٣١٢، رقم ٣١٥٠) وقال: حسن صحيح غريب. وابن حبان (١٤/١٠٨، رقم ٦٢٢١) . وأخرجه أيضًا: ابن جرير فى التفسير (١٦/٣)، والمحاملى فى الأمالى (١/٩٥، رقم ٥١) .\n١٤٦٢٦- الغلام مرتهن بعقيقته تذبح عنه يوم السابع ويسمى ويحلق رأسه (ابن أبى شيبة، والترمذى - حسن صحيح - والحاكم عن سمرة)\nأخرجه ابن أبى شيبة (٧/٣٠٤، رقم ٣٦٣٠٧)، والترمذى (٤/١٠١، رقم ١٥٢٢) وقال: حسن صحيح. والحاكم","vol":"14","page":415},{"text":"(٤/٢٦٤، رقم ٧٥٨٧) . وأخرجه أيضًا: الرويانى (٢/٥٥، رقم ٨٢٤)، والطبرانى فى الكبير (٧/٢٠٠، رقم ٦٨٢٧)، وفى الأوسط (٤/٣٦٠، رقم ٤٤٣٥) .\nوللحديث أطراف أخرى منها: \"كل غلام رهينة بعقيقته\".\n١٤٦٢٧- الغلة بالضمان (أحمد، والبيهقى عن عائشة)\nأخرجه أحمد (٦/١١٦، رقم ٢٤٨٩١)، والبيهقى (٥/٣٢٢، رقم ١٠٥٢٤) .\nوالحديث أصله فى السنن الأربعة بطرف: \"الخراج بالضمان\".\nومن غريب الحديث: \"الغلة\": الدخل الذى يحصل من الزرع والثمر ونحو ذلك.\n١٤٦٢٨- الغناء واللهو ينبتان النفاق فى القلب كما ينبت الماء العشب والذى نفسى بيده إن القرآن والذكر لينبتان الإيمان فى القلب كما ينبت الماء العشب (الديلمى عن أنس)\nأخرجه الديلمى (٣/١١٥، رقم ٤٣١٩) قال العجلونى (٢/١٠٣): لا يصح كما قاله النووى.\n١٤٦٢٩- الغناء ينبت النفاق فى القلب كما ينبت الماء البقل (ابن أبى الدنيا فى ذم الملاهى، والبيهقى عن ابن مسعود)","vol":"14","page":416},{"text":"أخرجه البيهقى (١٠/٢٢٣، رقم ٢٠٧٩٦) . وأخرجه أيضًا: أبو داود (٤/٢٨٢، رقم ٤٩٢٧)، والمروزى فى تعظيم قدر الصلاة (٢/٦٢٩، رقم ٦٨٠)، والبيهقى فى شعب الإيمان (٤/٢٧٨، رقم ٥٠٩٨) . قال ابن الملقن فى خلاصة البدر المنير (٢/٤٤٠): رواه البيهقى بإسناد ضعيف. وقال المناوى (٤/٤١٣): قال النووى: لا يصح. وأقره الزركشى، وقال العراقى: رفعه غير صحيح لأن فى إسناده من لم يسم. وأورده القارى فى الموضوعات الكبرى (١٦٤/٦٣١) .\n١٤٦٣٠- الغناء ينبت النفاق فى القلب كما ينبت الماء الزرع (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٧٩، رقم ٥١٠٠) .\n١٤٦٣١- الغنم أموال الأنبياء ﵈ (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/١١١، رقم ٤٣٠٨) قال المناوى (٤/٤١٥): فيه موسى بن مطير قال الذهبى: متروك الحديث.\n١٤٦٣٢- الغنم بركة (أبو يعلى عن البراء)","vol":"14","page":417},{"text":"أخرجه أبو يعلى (٣/٢٦٠، رقم ١٧٠٩) قال الهيثمى (٤/٦٧): رجاله رجال الصحيح غير عبد الله بن عبد الله الرازي، وهو ثقة.\nوللحديث أطراف أخرى منها: \"اتخذوا الغنم\"، \"اتخذى غنما\".\n١٤٦٣٣- الغنم بركة والإبل عز لأهلها والخيل معقود بنواصيها الخير إلى يوم القيامة وعبدك أخوك فأحسن إليه وإن وجدته مغلوبًا فأعنه (البزار عن حذيفة)\nأخرجه البزار (٧/٣٤٥، رقم ٢٩٤٢) قال الهيثمى (٥/٢٥٩): فيه الحسن بن عمارة، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"الإبل عز لأهلها\"\n١٤٦٣٤- الغنم من دواب الجنة فامسحوا رغامها وصلوا فى مرابضها (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٧/٤٣١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٩١، رقم ٥٣٤٦)، والبيهقى (٢/٤٥٠، رقم ٤١٥٥)، وقال: روى عن أبى هريرة مرفوعًا وموقوفًا والوقف أصح. وقال ابن أبى حاتم فى العلل (١/١٣٧): قال أبى: كنت أستحسن هذا الإسناد فبان لى خطؤه.","vol":"14","page":418},{"text":"١٤٦٣٥- الغنى ستون ألفًا فمن لمن يملك ستين ألفًا فهو فقير (جعفر بن محمد بن جعفر فى كتاب الفردوس، والديلمى عن أنس)\nأخرجه الديلمى (٣/١١٤، رقم ٤٣١٦) .\n١٤٦٣٦- الغنيمة الباردة الصوم فى الشتاء (الترمذى عن عامر بن مسعود وقال: مرسل)\nأخرجه الترمذى (٣/١٦٢، رقم ٧٩٧) وقال: مرسل.\n١٤٦٣٧- الغيبة أشد من الزنا إن الرجل يزنى فيتوب فيتوب الله عليه وإن صاحب الغيبة لا يغفر له حتى يغفر له صاحبه (ابن النجار عن جابر. الديلمى عن أبى سعيد)\nحديث أبى سعيد وجابر: أخرجه الديلمى (٣/١١٦، رقم ٤٣٢٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٤٨، رقم ٦٥٩٠) قال الهيثمى (٨/٩٢): فيه عباد بن كثير الثقفى وهو متروك.\nوللحديث أطراف أخرى منها: \"إياكم والغيبة\".\n١٤٦٣٨- الغيبة أن تذكر الرجل بما فيه من خلفه (الخرائطى فى مساوئ الأخلاق عن المطلب بن عبد الله بن حنطب)","vol":"14","page":419},{"text":"أخرجه أيضًا: مالك (٢/٩٨٧، رقم ١٧٨٦)، وهناد (٢/٥٦٣، رقم ١١٧٢) وابن المبارك (١/٢٤٥، رقم ٧٠٤) .\n١٤٦٣٩- الغيبة تنقض الوضوء والصلاة (أبو نعيم عن ابن عمر)\nأخرجه أيضًا: الديلمى (٣/١١٦، رقم ٤٣٢٢) .\n١٤٦٤٠- الغيرة من الإيمان والبذاء من النفاق (الديلمى، والضياء عن أبى سعيد)\nأخرجه الديلمى (٣/١١٧، رقم ٤٣٢٦) . وأخرجه أيضًا: المروزى فى تعظيم قدر الصلاة (١/٤٦٩، رقم ٤٩٠)، والقضاعى (١/١٢٣، رقم ١٥٤)، والبيهقى فى شعب الإيمان (٧/٤١١، رقم ١٠٧٩٨) .\n١٤٦٤١- الغيلان شحرة الجن (ابن أبى الدنيا فى مكايد الشيطان عن عبد الله بن عبيد ابن عمير. أبو الشيخ فى العظمة عنه عن جابر)\nحديث جابر: أخرجه أبو الشيخ فى العظمة (٥/١٦٤١، رقم ١٠٨٤٤) .\n<span data-type='title' id=toc-101>[حرف الفاء]</span>","vol":"14","page":420},{"text":"١٤٦٤٢- فأعنى على نفسك بكثرة السجود (أحمد، ومسلم، وأبو داود، والنسائى عن ربيعة بن كعب الأسلمى قال كنت أبيت مع رسول الله - ﷺ - فآتيه بوضوئه وحاجته فقال لى سل فقلت أسألك مرافقتك فى الجنة قال أوغير ذلك قلت هو ذاك قال … فذكره)\nأخرجه أحمد (٤/٥٩، رقم ١٦٦٢٨)، ومسلم (١/٣٥٣، رقم ٤٨٩)، وأبو داود (٢/٣٥، رقم ١٣٢٠)، والنسائى (٢/٢٢٧، رقم ١١٣٨) . وأخرجه أيضًا: أبو عوانة (١/٤٩٩، رقم ١٨٦١) .\n١٤٦٤٣- فأين أبو بكر يأبى الله ذلك والمسلمون يأبى الله ذلك والمسلمون (أحمد، والطبرانى، والحاكم، والضياء عن عبد الله بن زمعة)\nأخرجه أحمد (٤/٣٢٢، رقم ١٨٩٢٦)، والحاكم (٣/٧٤٣، رقم ٦٧٠٣) وقال: صحيح على شرط مسلم. والضياء (٩/٣٥٧، رقم ٣١٤) . وأخرجه أيضًا: أبو داود (٤/٢١٥، رقم ٤٦٦٠)، والطبرانى فى الأوسط (٢/١١، رقم ١٠٦٥) .","vol":"14","page":421},{"text":"١٤٦٤٤- فأين أنت عن الاستغفار يا حذيفة إنى لأستغفر الله فى اليوم والليلة مائة مرة (الطيالسى، وهناد، وأحمد، والنسائى، والحاكم، وأبو يعلى، والرويانى، وابن ماجه، والبيهقى فى شعب الإيمان، وأبو نعيم فى الحلية، والضياء عن حذيفة أنه قال يا رسول الله إنى رجل ذرب اللسان قال … فذكره)\nأخرجه الطيالسى (ص ٥٧، رقم ٤٢٧)، وهناد (٢/٤٦٠، رقم ٩١٦)، وأحمد (٥/٣٩٤، رقم ٢٣٣٨٨)، والنسائى فى الكبرى (٦/١١٨، رقم ١٠٢٨٧)، والحاكم (١/٦٩١، رقم ١٨٨١)، وابن ماجه (٢/١٢٥٤، رقم ٣٨١٧)، والبيهقى فى شعب الإيمان (٥/٣١٧، رقم ٦٧٨٨)، وأبو نعيم فى الحلية (١/٢٧٦) . وأخرجه أيضًا: الدارمى (٢/٣٩١، رقم ٢٧٢٣)، وابن حبان (٣/٢٠٥، رقم ٩٢٦) .\nومن غريب الحديث: \"ذرب\": أى فحش.\n١٤٦٤٥- فأين الدباغ (أحمد، والبيهقى عن أبى ليلى أن رجلا قال يا رسول الله أصلى فى الفراء قال … فذكره)","vol":"14","page":422},{"text":"أخرجه أحمد (٤/٣٤٨، رقم ١٩٠٨٣) قال الهيثمى (١/٢١٨): فيه محمد بن عبد الرحمن بن أبى ليلى تكلم فيه لسوء حفظه ووثقه أبو حاتم. والبيهقى (١/٢٤، رقم ٨٦) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٦١، رقم ٢٤٧٦٦)، والبخارى فى التاريخ الكبير (٨/٤٢٠) .\n١٤٦٤٦- فأين صلاته بعد صلاته وصومه بعد صومه وعمله بعد عمله إن بينهما كما بين السماء والأرض (الطيالسى، وأحمد، وأبو داود، والنسائى، والطبرانى، والبيهقى عن عبيد بن خالد السلمى قال آخى رسول الله - ﷺ - بين رجلين فقتل أحدهما ومات الآخر بعده بجمعة فقلت اللهم ألحقه بصاحبه قال رسول الله - ﷺ - … فذكره)\nأخرجه الطيالسى (ص ١٦٥، رقم ١١٩١)، وأحمد (٣/٥٠٠، رقم ١٦١١٨)، وأبو داود (٣/١٦، رقم ٢٥٢٤)، والنسائى (٤/٧٤، رقم ١٩٨٥)، والبيهقى (٣/٣٧١ رقم ٦٣٢١) . وأخرجه أيضًا: ابن أبى شيبة (٧/٩٠، رقم ٣٤٤٢٥) .","vol":"14","page":423},{"text":"١٤٦٤٧- فاتحة الكتاب شفاء من السم (سعيد بن منصور، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه سعيد بن منصور (٢/٥٣٥، رقم ١٧٨)، والبيهقى فى شعب الإيمان (٢/٤٥٠، رقم ٢٣٦٨) . وأخرجه أيضًا: الديلمى (٣/١٤٤، رقم ٤٣٨٥) .\n١٤٦٤٨- فاتحة الكتاب شفاء من كل داء (البيهقى فى شعب الإيمان عن عبد الملك بن عمير مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٠، رقم ٢٣٧٠) . وأخرجه أيضًا: الدارمى (٢/٥٣٨، رقم ٣٣٧٠) .\n١٤٦٤٩- فارس عصبتنا أهل البيت لأن إسماعيل عم ولد إسحاق وإسحاق عم ولد إسماعيل (الحاكم فى تاريخه، وأبو نعيم عن ابن عباس وفيه إبراهيم بن هراسة)\nأخرجه أيضًا: الديلمى (٣/١٤٦، رقم ٤٣٩٠) .\n١٤٦٥٠- فاطمة بضعة منى فمن أغضبها أغضبنى (البخارى عن المسور بن مخرمة)\nأخرجه البخارى (٣/١٣٦١، رقم ٣٥١٠) .","vol":"14","page":424},{"text":"١٤٦٥١- فاطمة بضعة منى يقبضنى ما يقبضها ويبسطنى ما يبسطها وإن الأنساب تنقطع يوم القيامة غير نسبى وسببى وصهرى (أحمد، والطبرانى، والحاكم، والبيهقى عن المسور)\nأخرجه أحمد (٤/٣٢٣، رقم ١٨٩٢٧)، والطبرانى (٢٠/٢٥، رقم ٣٠) قال الهيثمى (٩/٢٠٣): فيه أم بكر بنت المسور ولم يجرحها أحد ولم يوثقها وبقية رجاله وثقوا. والحاكم (٣/١٧٢، رقم ٤٧٤٧) وقال: صحيح الإسناد. والبيهقى\n(٧/٦٤، رقم ١٣١٧٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٦٢، رقم ٢٩٥٦) .\nوللحديث أطراف منها: \"إن بنى هاشم بن المغيرة استأذنونى\"، \"إن فاطمة بضعة منى\".\n١٤٦٥٢- فاطمة سيدة نساء أهل الجنة إلا ما كان من مريم بنت عمران (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٣/١٦٨، رقم ٤٧٣٣) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"الحسن والحسين سيدا سيدا شبابأهل الجندى\"","vol":"14","page":425},{"text":"١٤٦٥٣- فاطمة سيدة نساء العالمين بعد مريم ابنة عمران وآسية امرأة فرعون وخديجة ابنة خويلد (ابن أبى شيبة عن عبد الرحمن بن أبى ليلى)\nأخرجه ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٧٣) .\n١٤٦٥٤- فتح الله بابا للتوبة من المغرب عرضه مسيرة سبعين عاما لا يغلق حتى تطلع الشمس من نحوه (ابن عساكر عن صفوان بن عسال)\nأخرجه ابن عساكر (٣٥/٤٠١) .\nوللحديث أطراف منها: \"إن الله جعل بالمغرب\"، \"إن بالمغرب بابا للتوبة\".\n١٤٦٥٥- فتح اليوم من ردم يأجوج ومأجوج مثل هذه وعقد بيده تسعين (ابن أبى شيبة، وأحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٤٦٥، رقم ٧٢٧٠)، وأحمد (٢/٣٤١، رقم ٨٤٨٢)، والبخارى (٣/١٢٢١،\nرقم ٣١٦٩)، ومسلم (٤/٢٢٠٨، رقم ٢٨٨١) .","vol":"14","page":426},{"text":"١٤٦٥٦- فتر الوحى عنى فترة فبينا أنا أمشى سمعت صوتا من السماء فرفعت بصرى قبل السماء فإذا أنا بالملك الذى أتانى فى غار حراء على سرير بين السماء والأرض فجئثت منه فرقا حتى هويت إلى الأرض فأتيت خديجة فقلت دثرونى دثرونى فدثرت فجاء جبريل فقال برجله ﴿يا أيها المدثر قم فأنذر وربك فكبر وثيابك فطهر والرجز فاهجر﴾ [المدثر ٥:١] (الطيالسى، وأحمد، ومسلم، والبيهقى عن جابر)\nأخرجه الطيالسى (ص ٢٣٦، رقم ١٦٩٣)، وأحمد (٣/٣٢٥، رقم ١٤٥٢٣)، ومسلم (١/١٤٣، رقم ١٦١)، والبيهقى (٧/٥١، رقم ١٣١١٣) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٠٢، رقم ١١٦٣١) .\nومن غريب الحديث: \"فتر الوحى\": أى انقطع. \"فجئثت\": أى فزعت. \"دثرونى\": أى لفونى وغطونى.","vol":"14","page":427},{"text":"١٤٦٥٧- فتنة الأحلاس هَرَب وحرب ثم فتنة السراء دخلها أو دخنها من تحت قدمى رجل من أهل بيتى يزعم أنه منى وليس منى وإنما أوليائى المتقون ثم يصطلح الناس على رجل كَوِرك على ضلع ثم فتنة الدُهَيماء لا تدع أحدا من هذه الأمة إلا لطمته لطمة فإذا قيل انقضت تمادت يصبح الرجل فيها مؤمنا ويمسى كافرا حتى يصير الناس إلى فسطاطين فسطاط إيمان لا نفاق فيه وفسطاط نفاق لا إيمان فيه فإذا كان ذاكم فانتظروا الدجال من يومه أو غده (أحمد، ونعيم بن حماد فى الفتن، وأبو دواد، والحاكم عن ابن عمر)\nأخرجه أحمد (٢/١٣٣، رقم ٦١٦٨)، ونعيم بن حماد فى الفتن (١/٥٧، رقم ٩٢)، وأبو داود (٤/٩٤، رقم ٤٢٤٢)، والحاكم (٤/٥١٣، رقم ٨٤٤١) وقال: صحيح الإسناد.","vol":"14","page":428},{"text":"ومن غريب الحديث: \"الأحلاس\": جمع حلس وهو كساء يلى ظهر البعير يفرش تحت القتب. \"هرب\": أى يفر بعضهم من بعض لما بينهم من العداوة والمحاربة، \"حرب\": الحرب بالتحريك نهب مال الإنسان وتركه لا شيء له وقيل: الحرب ذهاب المال والأهل، \"السراء\": النعماء التى تسر الناس من الصحة والرخاء والعافية من البلاء والوباء، \"دخنها\" ظهورها وإثارتها، \"رجل كورك على ضلع\": هو مثل ومعناه الأمر الذى لا يثبت ولا يستقيم وذلك أن الضلع لا يقوم بالورك، \"الدهيماء\": أى السوداء والمراد بها الفتنة المظلمة.\n١٤٦٥٨- فتنة الرجل فى أهله وماله ونفسه وولده وجاره يكفرها الصيام والصلاة والصدقة والأمر بالمعروف والنهى عن المنكر (البخارى، ومسلم، والترمذى، وابن ماجه عن حذيفة)\nأخرجه البخارى (٢/٥٢٠، رقم ١٣٦٨)، ومسلم (٤/٢٢١٨، رقم ١٤٤)، والترمذى (٤/٥٢٤، رقم ٢٢٥٨) وقال: صحيح. وابن ماجه (٢/١٣٠٥، رقم ٣٩٥٥) .","vol":"14","page":429},{"text":"١٤٦٥٩- فتنة القبر فىَّ فإذا سئلتم عنى فلا تشكوا (الحاكم عن عائشة)\nأخرجه الحاكم (٢/٤١٤، رقم ٣٤٤١) وقال: صحيح الإسناد. وأخرجه أيضًا: الديلمى (٣/١٤٦، رقم ٤٣٩٣) .\n١٤٦٦٠- فجرت أربعة أنهار من الجنة الفرات والنيل وسيحان وجيحان (أحمد، والخطيب عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٠، رقم ٧٥٣٥)، والخطيب (٨/١٨٥) .\n١٤٦٦١- فخذ الرجل من العورة (الطبرانى، وأبو نعيم، وابن جرير عن جرهد)\nأخرجه الطبرانى (٢/٢٧٣، رقم ٢١٤٨) . وأخرجه أيضًا: الطحاوى (١/٤٧٥) .\nوللحديث أطراف منها: \"إن الفخذ عورة\"، \"إن فخذ المؤمن\"، \"الفخذ من العورة\".\n١٤٦٦٢- فخذ المرء المسلم من عورته (ابن جرير، والطبرانى، وأبو نعيم عن عبد الله بن جرهد الأسلمى عن أبيه)\nأخرجه الطبرانى (٢/٢٧٣، رقم ٢١٤٩) . وأخرجه أيضًا: أحمد (٣/٤٧٨، رقم ١٥٩٧٢) .","vol":"14","page":430},{"text":"١٤٦٦٣- فخذ عبد الله بن خراش فى جهنم مثل أحد وضرسه مثل البيضاء قيل ولم ذاك قال كان عاقا لوالديه (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/٦٣، رقم ٦٨٥٧) قال الهيثمى (٨/١٤٨): وأبو غسان وأبو غنم الراوى عنه لم أعرفهما وبقية رجاله ثقات.\n١٤٦٦٤- فذلك له سهم جمع (أبو داود عن أبى أيوب أن النبى - ﷺ - سئل عن الرجل يصلى فى منزله ثم يأتى المسجد ويصلى معهم قال … فذكره)\nأخرجه أبو داود (١/١٥٨، رقم ٥٧٨) . وأخرجه أيضًا: البيهقى (٢/٣٠٠، رقم ٣٤٥٧) .\n١٤٦٦٥- فر من المجذوم كفرارك من الأسد (ابن جرير عن أبى هريرة)\nأخرجه ابن جرير فى تهذيب الآثار مسند على (ص ١٧، رقم ٣٨)\n١٤٦٦٦- فراش للرجل وفراش لامرأته والثالث للضيف والرابع للشيطان (أحمد، ومسلم، وأبو داود، والنسائى، وأبو عوانة، وابن حبان عن جابر)","vol":"14","page":431},{"text":"أخرجه أحمد (٣/٢٩٣، رقم ١٤١٥٦)، ومسلم (٣/١٦٥١، رقم ٢٠٨٤)، وأبو داود (٤/٧٠، رقم ٤١٤٢)، والنسائى (٦/١٣٥، رقم ٣٣٨٥)، وأبو عوانة (٥/٢٤٢، رقم ٨٥٥٨)، وابن حبان (٢/٤٤٨، رقم ٦٧٣) .\n١٤٦٦٧- فرج سقف بيتى وأنا بمكة فنزل جبريل ففرج صدرى ثم غسله بماء زمزم ثم جاء بطست من ذهب ممتلئ حكمة وإيمانا فأفرغها فى صدرى ثم أطبقه ثم أخذ بيدى فعرج بى إلى السماء الدنيا فلما جئنا إلى السماء الدنيا قال جبريل لخازن السماء افتح قال من هذا قال هذا جبريل قال هل معك أحد قال نعم معى محمد قال فأرسل إليه قال نعم فافتح فلما علونا السماء الدنيا فإذا رجل عن يمينه أسودة وعن يساره أسودة فإذا نظر قبل يمينه ضحك وإذا نظر قبل شماله بكى فقال مرحبا بالنبى الصالح والابن الصالح قلت يا جبريل من هذا قال هذا آدم وهذه الأسودة عن يمينه وعن شماله نسم بنيه فأهل اليمين أهل الجنة والأسودة التى عن شماله أهل النار فإذا نظر قبل يمينه ضحك وإذا نظر قبل شماله بكى","vol":"14","page":432},{"text":"ثم عرج بى جبريل حتى أتى السماء الثانية فقال لخازنها افتح فقال له خازنها مثل ما قال خازن السماء الدنيا ففتح فلما مررت بإدريس قال مرحبا بالنبى الصالح والأخ الصالح قلت من هذا قال هذا إدريس ثم مررت بموسى فقال مرحبا بالنبى الصالح والأخ الصالح فقلت من هذا قال موسى ثم مررت بعيسى فقال مرحبا بالنبى الصالح والأخ الصالح قلت من هذا قال عيسى ابن مريم ثم مررت بإبراهيم فقال مرحبا بالنبى الصالح والابن الصالح قلت من هذا قال هذا إبراهيم ثم عرج بى حتى ظهرت لمستوى أسمع فيه صريف الأقلام ففرض الله على أمتى خمسين صلاة فرجعت بذلك حتى مررت على موسى فقال موسى ماذا فرض ربك على أمتك قلت فرض عليهم خمسين صلاة قال لى موسى فراجع ربك فإن أمتك لا تطيق ذلك فراجعت ربى فوضع شطرها فرجعت إلى موسى فأخبرته فقال راجع ربك فإن أمتك لا تطيق ذلك فراجعت ربى فقال هى خمس وهى خمسون لا يبدل القول لدى فرجعت إلى موسى فقال راجع ربك فقلت قد استحييت من ربى ثم انطلق","vol":"14","page":433},{"text":"بى جبريل حتى انتهى بى إلى سدرة المنتهى فغشيها ألوان لا أدرى ما هى ثم أدخلت الجنة فإذا فيها جنابذ اللؤلؤ وإذا ترابها المسك (البخارى، ومسلم، وابن حبان عن أنس عن أبى ذر إلا قوله ثم عرج بى حتى ظهرت لمستوى أسمع فيه صريف الأقلام فإنه عن ابن عباس وأبى حبة البدرى. عبد الله بن أحمد فى زوائده، وأبو يعلى، والضياء عن أنس عن أبى بن كعب قال الحافظ ابن حجر: وهو وهم والصواب عن أبى ذر فسقطت لفظة ذر ثم صحف أبى بأُبى قاله أبو حاتم وغيره)\nأخرجه البخارى (٣/١٢١٧، رقم ٣١٦٤)، ومسلم (١/١٤٨، رقم ١٦٣)، وابن حبان (١٦/٤١٩، رقم ٧٤٠٦) . وأخرجه أيضًا: أبو عوانة (١/١١٨، رقم ٣٥٤)، والنسائى فى الكبرى (١/١٤٠، رقم ٣١٤)، وأبو يعلى (٦/٢٩٧، رقم ٣٦١٦)، وابن منده فى الإيمان (٢/٧٢٠، رقم ٧١٤) .","vol":"14","page":434},{"text":"حديث أبى بن كعب: أخرجه عبد الله بن أحمد فى زوائده (٥/١٤٣، رقم ٢١٣٢٦) قال الهيثمى (١/٦٦): رجاله رجال الصحيح. وأبو يعلى (٦/٢٩٥، رقم ٣٦١٤)، والضياء (٣/٣٣٢، رقم ١١٢٧، ورقم ١١٢٨) وقال: إسناده صحيح.\n١٤٦٦٨- فرض زكاة الفطر طهرة للصائم من اللغو والرفث وطعمة للمساكين من أداها قبل الصلاة فهى زكاة مقبولة ومن أداها بعد الصلاة فهى صدقة من الصدقات (أبو داود، وابن ماجه عن ابن عباس)\nأخرجه أبو داود (٢/١١١، رقم ١٦٠٩)، وابن ماجه (١/٥٨٥، رقم ١٨٢٧) . وأخرجه أيضًا: الحاكم (١/٥٦٨، رقم ١٤٨٨) وقال: صحيح على شرط البخارى.\nوللحديث أطراف منها: \"زكاة الفطر طهرة\".\n١٤٦٦٩- فرغ الله إلى كل عبد من خمس من أجله ورزقه وأثره ومضجعه وشقى أم سعيد (أحمد، والطبرانى، وابن عساكر عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٧، رقم ٢١٧٧٠) قال الهيثمى (٧/١٩٥): أحد إسنادى أحمد رجاله ثقات. وابن عساكر","vol":"14","page":435},{"text":"(١٦/ ٢٨٩) . وأخرجه أيضًا: ابن حبان (١٤/١٨، رقم ٦١٥٠)، والطبرانى فى الأوسط (٣/٢٧٢، رقم ٣١٢٠)، واللالكائى فى اعتقاد أهل السنة (٤/٥٩٧، رقم ١٠٥٩)، والديلمى (٣/١٢١، رقم ٤٣٢٩) .\n١٤٦٧٠- فرغ الله إلى كل عبد من خمس من عمله وأجله ورزقه وأثره ومضجعه لا يتعداهن عبد (الطبرانى، وابن جرير، وابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٢/٣٩١) . وأخرجه أيضًا: القضاعى (١/٣٥٢، رقم ٦٠٢) .\n١٤٦٧١- فرغ الله من أربع من الخلق والخلق والرزق والأجل (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٢٣/٢٠٧) .\n١٤٦٧٢- فرغ الله من المقادير وأمور الدنيا قبل أن يخلق السموات والأرض بخمسين ألف سنة (الطبرانى عن ابن عمرو)\nوللحديث أطراف منها: \"قدر الله المقادير\"، \"كتب الله مقادير\".\n١٤٦٧٣- فرق ما بيننا وبين المشركين العمائم على القلانس (أبو داود، والترمذى وضعفه، والبغوى، والباوردى، وابن قانع، والطبرانى عن ركانة بن عبد يزيد)","vol":"14","page":436},{"text":"أخرجه أبو داود (٤/٥٥، رقم ٤٠٧٨)، والترمذى (٤/٢٤٧، رقم ١٧٨٤) وقال: حسن غريب وإسناده ليس بالقائم. والطبرانى (٥/٧١، رقم ٤٦١٤) . وأخرجه أيضًا: ابن سعد (١/٣٧٤)، والبخارى فى التاريخ الكبير (١/٨٢) وقال: إسناده مجهول لا يعرف سماع بعضه من بعض. والحاكم (٣/٥١١، رقم ٥٩٠٣)، والبيهقى فى شعب الإيمان (٥/١٧٥، رقم ٦٢٥٨)، وعزاه الحافظ فى الإصابة (٦/٣٣٦، ترجمة ٨٥٢٤ محمد بن ركانة) لابن شاهين من طريق البغوى وقال قال ابن منده: ذكره البغوى فى الصحابة وهو تابعى.\n١٤٦٧٤- فرقوا بين أولادكم فى المضاجع إذا بلغوا سبع سنين (البزار عن ابن عمرو)\nأخرجه أيضًا: الديلمى (٣/١٥٠، رقم ٤٤٠٤) .\nوللحديث أطراف منها: \"مروا أولادكم بالصلاة\".\n١٤٦٧٥- فسطاط المسلمين فى الملحمة الغوطة مدينة يقال لها دمشق خير مدائن الشام (ابن عساكر عن جبير بن نفير مرسلا)\nأخرجه ابن عساكر (١/٢٣٧) .","vol":"14","page":437},{"text":"١٤٦٧٦- فسطاط المسلمين يوم الملحمة الكبرى بأرض يقال لها الغوطة فيها مدينة يقال لها دمشق خير منازل المسلمين يومئذ (أحمد، والطبرانى، والبيهقى فى البعث عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٧، رقم ٢١٧٧٣) . وأخرجه أيضًا: أبو داود (٤/١١١، رقم ٤٢٩٨)، والطبرانى فى الأوسط\n(٣/٢٩٦، رقم ٣٢٠٥)، والحاكم (٤/٥٣٢، رقم ٨٤٩٦) وقال: صحيح الإسناد. وابن عساكر (١/٢٣٠) .\n١٤٦٧٧- فصل ما بين الحلال والحرام ضرب الدف والصوت فى النكاح (أحمد، والترمذى - حسن - والنسائى، وابن ماجه، والبغوى، والطبرانى، والحاكم، والبيهقى، وأبو نعيم فى المعرفة عن محمد بن حاطب الجمحى)","vol":"14","page":438},{"text":"أخرجه أحمد (٣/٤١٨، رقم ١٥٤٨٩)، والترمذى (٣/٣٩٨، رقم ١٠٨٨) وقال: حسن. والنسائى (٦/١٢٧، رقم ٣٣٦٩)، وابن ماجه (١/٦١١، رقم ١٨٩٦)، والطبرانى (١٩/٢٤٢، رقم ٥٤٢)، والحاكم (٢/٢٠١، رقم ٢٧٥٠) وقال: صحيح الإسناد. والبيهقى (٧/٢٨٩، رقم ١٤٤٧١)، وأخرجه أيضًا: سعيد بن منصور (١/٢٠٢، رقم ٦٢٩)، والديلمى (٣/١٤٣، رقم ٤٣٨٣) .\n١٤٦٧٨- فصل ما بين صيامنا وصيام أهل الكتاب أكلة السحر (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن عمرو بن العاص)\nأخرجه أحمد (٤/١٩٧، رقم ١٧٧٩٧)، ومسلم (٢/٧٧٠، رقم ١٠٩٦)، وأبو داود (٢/٣٠٢، رقم ٢٣٤٣)، والترمذى (٣/٨٩، رقم ٧٠٩) وقال: حسن صحيح. والنسائى (٤/١٤٦، رقم ٢١٦٦)، وابن حبان (٨/٢٥٤، رقم ٣٤٧٧) . وأخرجه أيضًا: عبد بن حميد (ص ١٢١، رقم ٢٩٣)، وابن خزيمة (٣/٢١٥، رقم ١٩٤٠) .","vol":"14","page":439},{"text":"١٤٦٧٩- فصلوا وراءه قعودا فإن الإمام ليؤتم به فإن صلى قاعدا فصلوا خلفه قعودا (الحاكم عن أسيد بن حضير)\nأخرجه الحاكم (٣/٣٢٧، رقم ٥٢٦٤) وقال: صحيح الإسناد.\n١٤٦٨٠- فضل الجمعة فى شهر رمضان على سائر الجمع كفضل رمضان على سائر الشهور (الديلمى عن جابر)\nأخرجه الديلمى (٣/١٣١، رقم ٤٣٥٢) عن البراء بن عازب. وأخرجه أيضًا: ابن عدى (٥/٣٥٢، ترجمة ١٥١١ عبيد بن واقد القيسى) وقال: وعبيد بن واقد له غير ما ذكرت من الحديث وعامة ما يرويه لا يتابع عليه.\n١٤٦٨١- فضل الدار القريبة من المسجد على الدار الشاسعة كفضل الغازى على القاعد (أحمد عن حذيفة)\nأخرجه أحمد (٥/٣٨٧، رقم ٢٣٣٣٥) قال الهيثمى (٢/١٦): فيه ابن لهيعة وفيه كلام. وأخرجه أيضًا: الديلمى\n(٣/١٣١، رقم ٤٣٥٤) .\n١٤٦٨٢- فضل الشاب العابد الذى تعبد فى شبابه على الشيخ الذى تعبد بعد ما كبرت سنة كفضل المرسلين على سائر الناس (ابن شاهين فى الأفراد والديلمى عن أنس)","vol":"14","page":440},{"text":"أخرجه الديلمى (٣/١٣٢، رقم ٤٣٥٥) قال المناوى (٤/٤٣١): فيه عمر بن شبيب قال الذهبى: ضعفه الدارقطنى. وقال أبو زرعة: واه. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٥) .\n١٤٦٨٣- فضل الصلاة بالسواك على الصلاة بغير سواك سبعين ضعفا (أحمد، والحاكم، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه أحمد (٦/٢٧٢، رقم ٢٦٣٨٣)، والحاكم (١/٢٤٤، رقم ٥١٥) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٣/٢٦، رقم ٢٧٧٣) . وأخرجه أيضًا: وأبو يعلى (٨/١٨٢، رقم ٤٧٣٨)، وابن خزيمة (١/٧١، رقم ١٣٧) .\n١٤٦٨٤- فضل الصلاة فى المسجد الحرام على غيره مائة ألف صلاة وفى مسجدى ألف صلاة وفى مسجد بيت المقدس خمسمائة صلاة (ابن عدى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه ابن عدى (٣/٣٩٨، ترجمة ٨٢٣ سعيد بن سالم القداح) وقال: قال يحيى: ليس به بأس. والبيهقى فى شعب الإيمان (٣/٤٨٥، رقم ٤١٤٠) .","vol":"14","page":441},{"text":"١٤٦٨٥- فضل العالم على العابد سبعون درجة بين كل درجتين حضر الفرس السريع المضمر مائة عام وذلك أن الشيطان يضع البدعة للناس فيبصرها العالم فينهى عنها والعابد مقبل على عبادته لا يتوجه لها ولا يعرفها (الديلمى عن أبى هريرة. [الديلمى عن عبد الله بن عمر)\nحدث عبد الله بن عمر: أخرجه الديلمى (٣/١٢٨، رقم ٤٣٤٥) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٧، رقم ٥٢٤)، بلفظ: فضل المؤمن العالم.\nومن غريب الحديث: \"حضر\": أى عدو. \"المضمر\": أى المعد للسباق بالعلف والتمرين.\n١٤٦٨٦- فضل العالم على العابد كفضل القمر ليلة البدر على سائر الكواكب (أبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم فى الحلية (٩/٤٥) .\n١٤٦٨٧- فضل العالم على العابد كفضلى على أدناكم إن الله وملائكته وأهل السموات والأرضين حتى النملة فى جحرها وحتى الحوت ليصلون على معلم الناس الخير (الترمذى - حسن صحيح غريب -، والطبرانى عن أبى أمامة)","vol":"14","page":442},{"text":"أخرجه الترمذى (٥/٥٠، رقم ٢٦٨٥) وقال: غريب. والطبرانى (٨/٢٣٣، رقم ٧٩١١) .\n١٤٦٨٨- فضل العالم على العابد كفضلى على أمتى (الحارث، وابن حبان فى الضعفاء، وابن عبد البر فى العلم، وابن النجار عن أبى سعيد)\nأخرجه الحارث كما فى بغية الباحث (١/١٨٤، رقم ٣٩)، وابن حبان فى الضعفاء (١/٣٤٠، ترجمة ٤٢٨ سلام بن سلم الطويل) وقال: يروى عن الثقات الموضوعات كأنه كان المعتمد لها. وابن عبد البر فى جامع بيان العلم (١/٢١)، وأورده ابن الجوزى فى العلل المتناهية (١/٧٨، رقم ٧٩) وقال: هذا حديث لا يصح وسلام الطويل مجمع على تضعيفه ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٨، رقم ٥٢٦)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٦) .\n١٤٦٨٩- فضل العالم على غيره كفضل النبى على أمته (الخطيب عن أنس)","vol":"14","page":443},{"text":"أخرجه الخطيب (٨/١٠٦)، وأورده ابن الجوزى فى العلل المتناهية (١/٧٨، رقم ٨٠) وقال: هذا حديث لا يصح قال يحيى بن معين: سليمان بن أبى سلمة ليس بشيء، وقال النسائى: متروك الحديث وأما البزرى فكذاب قال أبو بكر الخطيب قال لى أبو الفتح المصرى لم أكتب ببغداد عمن أطلق عليه الكذب من المشايخ غير أربعة منهم البزرى.\n١٤٦٩٠- فضل العلم أحب إلى من فضل العبادة وخير دينكم الورع (الحكيم، وسمويه، والشاشى، والحاكم، والضياء عن مصعب بن سعد عن أبيه)\nأخرجه الشاشى (١/١٣٧، رقم ٧٥)، والحاكم (١/١٧٠، رقم ٣١٤)، والضياء (٣/٢٦٤، رقم ١٠٦٨) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٢٧٦، رقم ٣٥٧) .\n١٤٦٩١- فضل العلم أفضل من العبادة وملاك الدين الورع (الطبرانى عن ابن عباس)","vol":"14","page":444},{"text":"أخرجه الطبرانى (١١/٣٨، رقم ١٠٩٦٩) قال الهيثمى (١/١٢٠): فيه سوار بن مصعب ضعيف جدا. وأخرجه أيضًا: القضاعى (١/٥٩، رقم ٤٠)، وابن عدى (٣/٤٥٥، ترجمة ٨٧١ سوار بن مصعب) وقال: قال البخارى: منكر الحديث. والخطيب (٤/٤٣٦)، وابن عبد البر فى جامع بيان العلم (١/٢٣)، وابن الجوزى فى العلل المتناهية (١/٧٧، رقم ٧٧) .\n١٤٦٩٢- فضل العلم أفضل من فضل العبادة وخير دينكم الورع (البزار، والطبرانى فى الأوسط، والحاكم عن حذيفة)\nأخرجه البزار (٧/٣٧١، رقم ٢٩٦٩)، والطبرانى فى الأوسط (٤/١٩٧، رقم ٣٩٦٠) قال الهيثمى (١/١٢٠): فيه عبد الله بن عبد القدوس وثقه البخارى وابن حبان وضعفه ابن معين. والحاكم (١/١٧١، رقم ٣١٧) .\n١٤٦٩٣- فضل القرآن على سائر الكلام كفضل الرحمن على سائر خلقه (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٤، رقم ٢٢٠٨) . وأخرجه أيضًا: عبد الله بن أحمد فى السنة (١/١٥٠،\nرقم ١٢٩) .","vol":"14","page":445},{"text":"١٤٦٩٤- فضل الله قريشا بسبع خصال فضلهم بأنهم عبدوا الله عشر سنين لا يعبد الله إلا قرشى وفضلهم بأنه نصرهم يوم الفيل وهم مشركون وفضلهم بأنه نزلت فيهم سورة من القرآن لم يدخل فيها أحد من العالمين وهى ﴿لإيلاف قريش﴾ [قريش: ١] وفضلهم بأن فيهم النبوة والخلافة والحجابة والسقاية (الطبرانى فى الأوسط، وابن مردويه، وأبو نعيم فى المعرفة، وابن عساكر عن الزبير بن العوام وهو حسن)\nأخرجه الطبرانى فى الأوسط (٩/٧٦، رقم ٩١٧٣) قال الهيثمى (١٠/٢٥): فيه من ضعف ووثقهم ابن حبان. وابن عساكر (٦٤/١٥) .","vol":"14","page":446},{"text":"١٤٦٩٥- فضل الله قريشا بسبع خصال لم يعطها أحد قبلهم ولا يعطاها أحد بعدهم فضل الله قريشا أنى منهم وأن النبوة فيهم وأن الحجابة فيهم وأن السقاية فيهم ونصرهم على الفيل وعبدوا الله عشر سنين لا يعبده غيرهم وأنزل الله فيهم سورة من القرآن لم يذكر فيها أحد غيرهم ﴿لإيلاف قريش﴾ [قريش: ١] (البخارى فى تاريخه، والطبرانى، وابن مردويه، والحاكم، والبيهقى فى الخلافيات عن أم هانئ)\nأخرجه البخارى فى التاريخ الكبير (١/٣٢٠) وقال: هذا بإرساله أشبه. والطبرانى (٢٤/٤٠٩، رقم ٩٩٤) قال الهيثمى (١٠/٢٤): فيه من لم أعرفه. والحاكم (٢/٥٨٤، رقم ٣٩٧٥) وقال: صحيح الإسناد.\n١٤٦٩٦- فضل الماشى خلف الجنازة على الماشى أمامها كفضل الصلاة المكتوبة على التطوع (أبو الشيخ عن على)","vol":"14","page":447},{"text":"أخرجه أيضًا: ابن عدى (٦/٤٤٨، ترجمة ١٩٣٠ مطرح بن يزيد) وقال ضعيف ليس حديثه بشىء وليس بثقة. وأورده ابن الجوزى فى العلل المتناهية (٢/٨٩٩، رقم ١٠٥٢) من حديث على وأبى هريرة وابن مسعود وقال: ليس فى هذه الأحاديث ما يثبت. والديلمى (٣/١٢٢، رقم ٤٣٣٢) .\n١٤٦٩٧- فضل الوقت الأول من الصلاة على الوقت الآخر كفضل الآخرة على الدنيا (أبو نعيم عن ابن عمر. [الديلمى عن أنس]\nحديث أنس: أخرجه أيضًا: الديلمى (٣/١٣١، رقم ٤٣٥٣) .\n١٤٦٩٨- فضل صلاة الجميع على صلاة الرجل وحده خمس وعشرون (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٣٩، رقم ٢٨٣) قال الهيثمى (٢/٣٩): فيه عبد الحكيم بن منصور وهو ضعيف.\n١٤٦٩٩- فضل صلاة الجميع على صلاة الواحد خمس وعشرون درجة وتجتمع ملائكة الليل وملائكة النهار فى صلاة الفجر (عبد الرزاق، والبخارى، ومسلم عن أبى هريرة)","vol":"14","page":448},{"text":"أخرجه عبد الرزاق (١/٥٢٢، رقم ٢٠٠١)، والبخارى (١/٢٣٢، رقم ٦٢١)، ومسلم (١/٤٥٠، رقم ٦٤٩) . وأخرجه أيضًا: أحمد (٢/٢٣٣، رقم ٧١٨٥)، والنسائى فى الكبرى (١/١٧٦، رقم ٤٦١) .\n١٤٧٠٠- فضل صلاة الرجل فى الجماعة على صلاة الرجل وحده خمس وعشرون درجة (عبد الرزاق عن ابن عمر)\nأخرجه عبد الرزاق (١/٥٢٤، رقم ٢٠٠٥) .\nوللحديث أطراف منها: \"صلاة الجماعة تفضل\".\n١٤٧٠١- فضل صلاة الرجل فى الجماعة على صلاته وحده بضع وعشرون درجة (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٣٧٦، رقم ٣٥٦٤) قال الهيثمى (٢/٣٨): رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (٢/٢٢٦، رقم ٨٣٨٩) .\nوللحديث أطراف منها: \"صلاة الجميع تفضل\".\n١٤٧٠٢- فضل صلاة الرجل فى بيته على صلاته حيث يراه الناس كفضل المكتوبة على النافلة (الطبرانى عن صهيب بن النعمان)\nأخرجه الطبرانى (٨/٤٦، رقم ٧٣٢٢) قال الهيثمى (٢/٢٤٧): فيه محمد بن مصعب القرقسانى ضعفه ابن معين وغيره ووثقه أحمد.","vol":"14","page":449},{"text":"١٤٧٠٣- فضل صلاة الليل على صلاة النهار كفضل صدقة السر على صدقة العلانية (ابن المبارك، والطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود، وصحح البيهقى وقفه. [ابن أبى شيبة، وعبد الرزاق، والبيهقى عنه موقوفا)\nحديث ابن مسعود الرفوع: أخرجه ابن المبارك (١/٩، رقم ٢٥)، والطبرانى (١٠/١٧٩، رقم ١٠٣٨٢) قال الهيثمى\n(٢/٢٥١): رجاله ثقات. والبيهقى فى شعب الإيمان (٣/١٣٠، رقم ٣٠٩٨) قال أبو على [الحسين بن على الحافظ] لم يرفعه غير مخلد بن يزيد وأخطأ فيه والصحيح موقوف.\nحديث ابن مسعود الموقوف: أخرجه عبد الرزاق (٣/٤٧، رقم ٤٧٣٥)، وابن أبى شيبة (٢/٧٢، رقم ٦٦١٠)، والبيهقى فى شعب الإيمان (٣/١٣٠، رقم ٣٠٩٩) .\n١٤٧٠٤- فضل عائشة على النساء كفضل الثريد على سائر الطعام (ابن أبى شيبة، والبخارى عن أنس. الخطيب فى المتفق والمفترق عن عائشة. [النسائى عن أبى موسى. أخرجه الطبرانى، والحاكم عن قرة بن إياس])","vol":"14","page":450},{"text":"حديث أنس: أخرجه ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨١)، والبخارى (٣/١٣٧٥، رقم ٣٥٥٩) . وأخرجه أيضًا: الدارمى (٢/١٤٤، رقم ٢٠٦٩)، ومسلم (٤/١٨٩٥، رقم ٢٤٤٦)، وابن أبى عاصم فى الآحاد والمثانى (٥/٣٩٤، رقم ٣٠١٥)، والترمذى (٥/٧٠٦، رقم ٣٨٨٧) وقال: حسن. والنسائى فى الكبرى (٤/١٦١، رقم ٦٦٩٢)، وابن ماجه\n(٢/١٠٩٢، رقم ٣٢٨١)، وأبو يعلى (٦/٣٤٥، رقم ٣٦٧٠)، وابن حبان (١٦/٥٠، رقم ٧١١٣)، والطبرانى فى الكبير\n(٢٣/٤٣، رقم ١١٢)، وفى الأوسط (٢/٣٦٩، رقم ٢٢٥٦)، وفى الصغير (١/١٦٦، رقم ٢٦٠) .\nحديث عائشة: أخرجه أيضًا: أحمد (٦/١٥٩، رقم ٢٥٢٩٩)، وإسحاق بن راهويه (٢/٤٨٦، رقم ١٠٦٨)، والنسائى (٧/٦٨، رقم ٣٩٤٨)، وابن حبان (١٦/٥٢، رقم ٧١١٥)، والطبرانى فى الأوسط (٥/٤٢، رقم ٤٦٢٥) .\nحديث أبى موسى: أخرجه النسائى (٧/٦٨، رقم ٣٩٤٧) .\nحديث قرة بن إياس: أخرجه الطبرانى (١٩/٢٨، رقم ٦٠) قال الهيثمى (٩/٢٤٣): إسناده حسن. والحاكم","vol":"14","page":451},{"text":"(٣/٦٧٧، رقم ٦٤٨٣) .\nوللحديث أطراف منها: \"كمل من الرجال كثير\".\n١٤٧٠٥- فضل عائشة على النساء كفضل تهامة على ما سواها من الأرض وفضل الثريد على سائر الطعام (أبو نعيم فى فضائل الصحابة عن عائشة)\nأخرجه أيضًا: الديلمى (٣/١٣٣، رقم ٤٣٥٧) .\n١٤٧٠٦- فضل عمل المهاجر على الأعرابى سبعين ضعفا وفضل عمل العالم على العابد سبعين ضعفاَ وفضل عمل السر على العلانية سبعين ضعفاَ ومن استوت سريرته وعلانيته باهى الله به ملائكته ثم يقول يا ملائكتى هذا عبدى حقا (الخطيب فى المتفق والمفترق، والديلمى عن ابن عباس، وفيه عمر بن أبى عمر البلخى شيخ الحكيم الترمذى ضعيف)\nأخرجه الديلمى (٣/١٢٩، رقم ٤٣٤٨) .\n١٤٧٠٧- فضل غازى البحر على غازى البر كعشر غزوات فى البر (الطبرانى عن أبى الدرداء)\nقال المناوى (٤/٤٣٦): إسناده حسن.\n١٤٧٠٨- فضل غازى البحر على غازى البر كفضل غازى البر على القاعد فى أهله وماله (الطبرانى عن أبى الدرداء)","vol":"14","page":452},{"text":"١٤٧٠٩- فضل قراءة القرآن نظرا على من يقرؤه ظاهرا كفضل الفريضة على النافلة (الديلمى عن بعض الصحابة)\nأخرجه الديلمى (٣/١٢٧، رقم ٤٣٤٢)، وقال الحافظ فى الفتح (٩/٧٨، رقم ٤٧٤١): أبو عبيد فى فضائل القرآن وإسناده ضعيف.\n١٤٧١٠- فضل نساء المجاهدين على القاعدين فى الحرمة كأمهاتهم وما من أحد من القاعدين يخلف أحدا من المجاهدين فى أهله ويخونه فيهم إلا وقف له يوم القيامة فقيل له إن هذا خانك فى أهلك فخذ من عمله ما شئت (الطبرانى عن ابن بريدة عن أبيه)\nأخرجه الطبرانى (٢/٢٣، رقم ١١٦٤) .\nوللحديث أطراف منها: \"حرمة نساء المجاهدين\".\n١٤٧١١- فضلا صلاة الجماعة على صلاة الرجل وحده خمس وعشرون درجة وفضل صلاة التطوع فى البيت على فعلها فى المسجد كفضل صلاة الجماعة على المنفرد (ابن السكن عن عبد العزيز بن ضمرة بن حبيب عن أبيه عن جده)\n١٤٧١٢- فضلت الجماعة على صلاة الفذ خمسا وعشرين (أحمد عن عائشة)\nأخرجه أحمد (٦/٤٩، رقم ٢٤٢٦٧) .","vol":"14","page":453},{"text":"وللحديث أطراف منها: \"صلاة الجماعة تفضل\".\n١٤٧١٣- فضلت بأربع جعلت أنا وأمتى فى الصلاة كما تصف الملائكة وجعل الصعيد لى وضوءا وجعلت لى الأرض مسجدا وطهورا وأحلت لى الغنائم (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٩٠) قال الهيثمى (٢/٩٠): إسناده منقطع.\n١٤٧١٤- فضلت بأربع جعلت الأرض لأمتى مسجدا وطهورا وأرسلت إلى الناس كافة ونصرت بالرعب من مسيرة شهر يسير بين يدى وأحلت لأمتى الغنائم (أحمد عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٦، رقم ٢٢٢٦٣) قال الهيثمى (٨/٢٥٩): رجاله ثقات. وأخرجه أيضًا: البيهقى (١/٢١٢، رقم ٩٦٠) .\nوللحديث أطراف منها: \"أعطيت أربعا لم يعطهن\".\n١٤٧١٥- فضلت بأربع جعلت لى الأرض مسجدا وطهورا فأيما رجل من أمتى أتى الصلاة فلم يجد ما يصلى عليه وجد الأرض مسجدا وطهورا وأرسلت إلى الناس كافة ونصرت بالرعب من مسيرة شهرين يسير بين يدى وأحلت لى الغنائم (البيهقى عن أبى أمامة)","vol":"14","page":454},{"text":"أخرجه البيهقى (٢/٤٣٣، رقم ٤٠٦٥) .\n١٤٧١٦- فضلت سورة الحج بأن فيها سجدتين ومن لم يسجدهما فلا يقرأهما (أحمد، والترمذى وضعفه، والطبرانى، والحاكم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥١، رقم ١٧٤٠٢)، والترمذى (٢/٤٧٠، رقم ٥٧٨) وقال: إسناده ليس بالقوى. والطبرانى\n(١٧/٣٠٧، رقم ٨٤٧)، والحاكم (١/٣٤٣، رقم ٨٠٥) .\n١٤٧١٧- فضلت سورة الحج على القرآن بسجدتين (أبو داود فى مراسيله، والبيهقى عن خالد بن معدان مرسلا)\nأخرجه أبو داود فى المراسيل (ص ١١٣، رقم ٧٨)، والبيهقى (٢/٣١٧، رقم ٣٥٤٥) .\n١٤٧١٨- فضلت على آدم بخصلتين كان شيطانى كافرا فأعاننى الله عليه حتى أسلم وكن أزواجى عونا لى وكان شيطان آدم كافرا وكانت زوجته عونا على خطيئته (الديلمى، وابن الجوزى فى الواهيات عن ابن عمر)","vol":"14","page":455},{"text":"أخرجه الديلمى (٣/١٢٣، رقم ٤٣٣٣)، وابن الجوزى فى العلل المتناهية (١/١٨١، رقم ٢٨٠) وقال: هذا حديث لا يصح عن رسول الله - ﷺ -، قال ابن عدى: محمد بن الوليد كان يضع الحديث ويوصله ويسرق ويقلب الأسانيد والمتون وسمعت الحسين بن أبى معشر يقول هو كذاب. وأخرجه أيضًا: الخطيب (٣/٣٣١) .\n١٤٧١٩- فضلت على الأنبياء بخمس بعثت إلى الناس كافة وادخرت شفاعتى لأمتى ونصرت بالرعب شهرا أمامى وشهرا خلفى وجعلت لى الأرض مسجدا وطهورا وأحلت لى الغنائم ولم تحل لأحد قبلى (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٤، رقم ٦٦٧٤) قال الهيثمى (٨/٢٥٩): فيه إسحاق بن عبد الله بن أبى فروة وهو متروك.\n١٤٧٢٠- فضلت على الأنبياء بست أعطيت جوامع الكلم ونصرت بالرعب وأحلت لى الغنائم وجعلت لى الأرض طهورا ومسجدا وأرسلت إلى الخلق كافة وختم بى النبيون (مسلم، والترمذى عن أبى هريرة)","vol":"14","page":456},{"text":"أخرجه مسلم (١/٣٧١، رقم ٥٢٣)، والترمذى (٤/١٢٣، رقم ١٥٥٣) وقال: حسن صحيح. وأخرجه أيضًا: أبو عوانة (١/٣٣٠، رقم ١١٦٩)، وأبو يعلى (١١/٣٧٧، رقم ٦٤٩١)، وابن حبان (٦/٨٧، رقم ٢٣١٣) .\n١٤٧٢١- فضلت على الناس بأربع بالسخاء والشجاعة وكثرة الجماع وشدة البطش (الطبرانى فى الأوسط، والإسماعيلى فى معجمه، والخطيب، وابن عساكر عن أنس قال الذهبى فى الميزان: هذا خبر منكر)\nأخرجه الطبرانى فى الأوسط (٧/٤٩، رقم ٦٨١٦) قال الهيثمى (٨/٢٦٩): رجاله موثقون. والإسماعيلى (٢/٦٢١)، والخطيب (٨/٦٩)، وابن عساكر (٤/٢٢) . وأخرجه أيضًا: الديلمى (٣/١٢٤، رقم ٤٣٣٥)، وأورده ابن الجوزى فى العلل المتناهية (١/١٧٥، رقم ٢٦٨) وقال: هذا لا يصح عن رسول الله - ﷺ -.","vol":"14","page":457},{"text":"١٤٧٢٢- فضلت على الناس بثلاث جعلت الأرض كلها لنا مسجدا وجعلت تربتها لنا طهورا وجعلت صفوفنا كصفوف الملائكة وأوتيت هؤلاء الآيات من آخر سورة البقرة من كنز تحت العرش لم يعط أحد منه قبلى ولا يعطى منه أحد بعدى (البيهقى فى شعب الإيمان عن حذيفة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٦٠، رقم ٢٣٩٩) .\n١٤٧٢٣- فضلنا على الناس بثلاث جعلت صفوفنا كصفوف الملائكة وجعلت لنا الأرض كلها مسجدا وجعلت تربتها لنا طهورا إذا لم نجد الماء وأعطيت هذه الآيات من آخر سورة البقرة من كنز تحت العرش لم يعطها نبى قبلى (الطيالسى، وأحمد، ومسلم، والنسائى، وابن خزيمة، وابن حبان، وأبو عوانة، والدارقطنى عن حذيفة)","vol":"14","page":458},{"text":"أخرجه الطيالسى (ص ٥٦، رقم ٤١٨)، ومسلم (١/٣٧١، رقم ٥٢٢)، والنسائى فى الكبرى (٥/١٥، رقم ٨٠٢٢)، وابن خزيمة (١/١٣٢، رقم ٢٦٣)، وابن حبان (٤/٥٩٥، رقم ١٦٩٧)، وأبو عوانة (١/٢٥٣، رقم ٨٧٤)، والدارقطنى (١/١٧٥) . وأخرجه أيضًا: البزار (٧/٢٦٤، رقم ٢٨٤٥) .\n\n١٤٧٢٤- فضلنا على الناس قبلنا بأربع خلال جعلت لنا الأرض مسجدا وترابها طهورا وأن صفوفنا فى صلاتنا كصفوف الملائكة وهدانا الله ليوم الجمعة وضلت عنه اليهود والنصارى وأوتيت الآيات من خاتمة سورة البقرة من كنز تحت العرش لم يؤتهن أحد قبلى ولا يؤتاهن أحد بعدى (ابن جرير فى تهذيبه عن حذيفة)\n١٤٧٢٥- فطركم يوم تفطرون وأضحاكم يوم تضحون وعرفة يوم تعرفون (الشافعى، والبيهقى عن عطاء مرسلا)\nأخرجه الشافعى فى الأم (١/٢٣٠)، والبيهقى (٥/١٧٦، رقم ٩٦١٠) .\nولحديث عائشة أطراف منها: \"الصوم يوم تصومون\"، \"الفطر يوم يفطر\"، \"يوم عرفة يوم يعرف\".","vol":"14","page":459},{"text":"١٤٧٢٦- فطركم يوم تفطرون وأضحاكم يوم تضحون وكل عرفة موقف وكل منى منحر وكل فجاج مكة منحر وكل جمع موقف (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/٢٩٧، رقم ٢٣٢٤)، والبيهقى (٤/٢٥١، رقم ٧٩٩٥) . وأخرجه أيضًا: الدارقطنى (٢/١٦٣)\nوللحديث أطراف منها: \"الصوم يوم تصومون\"، \"الفطر يوم تفطرون\".\n١٤٧٢٧- فعل المعروف يقى مصارع السوء (ابن أبى الدنيا فى قضاء الحوائج، والقضاعى عن أبى سعيد)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٢٢، رقم ٣)، والقضاعى (١/٩٣، رقم ١٠١) .\n١٤٧٢٨- فعل المعروف يقى مصارع السوء وإن صدقة السر تطفئ غضب الرب وإن صلة الرحم تزيد فى العمر وتنفى الفقر (القضاعى عن معاوية بن حيدة)\nأخرجه القضاعى (١/٩٤، رقم ١٠٢) .\n١٤٧٢٩- فعلتِ فعل الشيطان حين أهبط إلى الأرض وضع يده على رأسه يرن وإنه ليس منا من حلق ولا من خرق ولا من سلق (ابن سعد عن محارب بن دثار مرسلا)\nأخرجه ابن سعد (٣/١٨) .","vol":"14","page":460},{"text":"ومن غريب الحديث: \"حلق\": أى حلق شعره حقيقة أو قطعه حزنًا على الميت. \"خرق\": ثوبه جزعا على الميت. \"سلق\": يقال سلقت المرأة وصلقت صاحت وأصله رفع الصوت.\n١٤٧٣٠- ففيم تؤجرون إذا لم تؤجروا على ذلك (ابن المبارك عن الحسن قال قالوا يا رسول الله أشياء نشتهيها لا نقدر عليها ألنا فيها أجر، قال … فذكره)\nأخرجه ابن المبارك (١/٢١١، رقم ٥٩٥) . وأخرجه أيضًا: البيهقى فى كتاب الكبير (٢/١٧٩، رقم ٤٢٥) .\n١٤٧٣١- فقدت أمة من بنى إسرائيل لا يدرى ما فعلت وإنى لا أراها إلا الفأر ألا ترونها إذا وضع لها ألبان الإبل لم تشرب وإذا وضع لها ألبان الشاة شربت (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٤، رقم ٧١٩٦)، والبخارى (٣/١٢٠٣، رقم ٣١٢٩)، ومسلم (٤/٢٢٩٤، رقم ٢٩٩٧) . وأخرجه أيضًا: أبو يعلى (١٠/٤٢٠، رقم ٦٠٣١)، والديلمى (٣/١٢٦، رقم ٤٣٤٠) .","vol":"14","page":461},{"text":"١٤٧٣٢- فقراء المهاجرين يدخلون الجنة قبل أغنيائهم بخمسمائة عام (الترمذى - حسن غريب - عن أبى سعيد)\nأخرجه الترمذى (٤/٥٧٧، رقم ٢٣٥١) وقال: حسن غريب.\nوللحديث أطراف منها: \"يدخل فقراء المسلمين\".\n١٤٧٣٣- فقيه واحد أشد على الشيطان من ألف عابد (البخارى فى تاريخه، والترمذى - غريب - وابن ماجه، والبيهقى فى شعب الإيمان عن ابن عباس وهو حسن)\nأخرجه البخارى فى التاريخ (٣/٣٠٨)، والترمذى (٥/٤٨ رقم ٢٦٨١) وقال: غريب. وابن ماجه (١/٨١ رقم ٢٢٢)، والبيهقى فى شعب الإيمان (٢/٢٦٧، رقم ١٧١٥) . وأخرجه أيضًا: الطبرانى فى الكبير (١١/٧٨، رقم ١١٠٩٩)، وفى الشاميين (٢/١٦١، رقم ١١٠٩) والديلمى (٣/١٤٨، رقم ٤٣٩٨)، وابن حبان فى الضعفاء (١/٣٠٠، ترجمة ٣٤٦ روح بن جناح) وقال: منكر الحديث جدًّا. وابن عدى (٣/١٤٥، ترجمة ٦٦٦ روح بن جناح شامي) وقال: هو ممن يكتب حديثه.","vol":"14","page":462},{"text":"١٤٧٣٤- فكرة ساعة خير من عبادة ستين سنة (أبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (١/٣٠٠، رقم ٤٣)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير\n(ص ٧٦) .\n١٤٧٣٥- فكوا العانى وأجيبوا الداعى وأطعموا الجائع وعودوا المريض (أحمد، والبخارى، وابن حبان عن أبى موسى)\nأخرجه أحمد (٤/٤٠٦، رقم ١٩٦٥٨)، والبخارى (٥/١٩٨٤، رقم ٤٨٧٩)، وابن حبان (٨/١١٦، رقم ٣٣٢٤) . وأخرجه أيضًا: الدارمى (٢/٢٩٤، رقم ٢٤٦٥)، والنسائى (٤/٣٥٤، رقم ٧٤٩٢)، والبيهقى (٣/٣٧٩، رقم ٦٣٦٨)، والديلمى (٣/١٤٩، رقم ٤٤٠٣) .\nومن غريب الحديث: \"العانى\": الأسير.\n١٤٧٣٦- فلا تعتزله فوالذى نفسى بيده إنه لذريرة الجنة (أبو داود فى المراسيل، والنسائى فى الكنى، والبغوى، والطبرانى عن ربيعة بن زيد أن النبى - ﷺ - أبصر شابا يسير معتزلا فقال ما لك اعتزلت الطريق قال كرهت الغبار قال … فذكره)","vol":"14","page":463},{"text":"أخرجه أبو داود فى المراسيل (ص ٢٣٤، رقم ٣٠٥)، والطبرانى (٥/٦٩، رقم ٤٦٠٨) قال الهيثمى (٥/٢٨٧): رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٩، رقم ١٩٣٦٦) .\nومن غريب الحديث: \"ذريرة\": نوع من الطيب.\n١٤٧٣٧- فلم ابتعثنى الله إذن إن الله لا يقدس أمة لا يؤخذ للضعيف فيهم حقه (الشافعى، والبيهقى عن يحيى بن جعدة مرسلا)\nأخرجه الشافعى (١/٣٨١)، والبيهقى (٦/١٤٥، رقم ١١٥٨١) .\n١٤٧٣٨- فمن أعدى الأول (البخارى، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه البخارى (٥/٢١٦١، رقم ٥٣٨٧)، ومسلم (٤/١٧٤٢، رقم ٢٢٢٠)، وأبو داود (٤/١٧، رقم ٣٩١١) . وأخرجه أيضًا: أحمد (٢/٤٣٤، رقم ٩٦١٠)، والنسائى (٤/٣٧٥، رقم ٧٥٩١) .\n١٤٧٣٩- فمن يطع الله إن عصيته أنا أيأمننى على أهل الأرض ولا تأمنونى (الطيالسى، ومسلم، وأبو داود عن أبى سعيد)","vol":"14","page":464},{"text":"أخرجه الطيالسى (ص ٢٩٦، رقم ٢٢٣٤)، ومسلم (٢/٧٤١، رقم ١٠٦٤)، وأبو داود (٤/٢٤٣، رقم ٤٧٦٤) . وأخرجه أيضًا: عبد الرزاق (١٠/١٥٧، رقم ١٨٦٧٦)، وأحمد (٣/٦٨، رقم ١١٦٦٦)، والنسائى (٢/٤٦، رقم ٢٣٥٩)، والبيهقى (٦/٣٣٩، رقم ١٢٧٢٤) .\nوللحديث أطراف منها: \"من يطع الله إذا عصيته\".\n١٤٧٤٠- فمن يعدل عليكم بعدى إن هذا وأصحابه يمرقون من الإسلام كما يمرق السهم من الرمية لا يتعلقون من الإسلام بشىء (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٢٧) . وأخرجه أيضًا: أحمد (٥/٤٢، رقم ٢٠٤٥١) قال الهيثمى\n(٦/٢٢٧): فيه عطاء بن السائب وقد اختلط.\n١٤٧٤١- فناء أمتى بالطعن والطاعون قيل فما الطاعون قال غدة كغدة الإبل المقيم فيها كالشهيد والفار منها كالفار من الزحف (أحمد عن عائشة) [ز]\nأخرجه أحمد (٦/٢٥٥، رقم ٢٦٢٢٥)، وقال الهيثمى (٢/٣١٥): رجاله ثقات.","vol":"14","page":465},{"text":"وللحديث أطراف منها: \"الطاعون غدة كغدة البعير\"، \"لا تفنى أمتى إلا بالطعن\".\n١٤٧٤٢- فناء أمتى بالطعن والطاعون وَخْز أعدائكم من الجن وفى كل شهادة (أحمد، والطبرانى عن أبى موسى.\n[الطبرانى فى الأوسط، والطبرانى فى الصغير عن ابن عمر])\nأخرجه أحمد (٤/٣٩٥، رقم ١٩٥٤٦) قال المنذرى (٢/٢٢١)، والهيثمى (٢/٣١٢): رواه أحمد بأسانيد أحدها صحيح. وأخرجه أيضًا: الطيالسى (ص ٧٢، رقم ٥٣٤)، والبزار (٨/١٦، رقم ٢٩٨٦)، وأبو يعلى (١٣/١٩٤، رقم ٧٢٢٦)، والطبرانى فى الأوسط (٣/٣٦٧، رقم ٣٤٢٢)، والصغير (١/٢١٩، رقم ٣٥١)، والديلمى (٣/١٤٧، رقم ٤٣٩٧) .\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٢/٣٧٥، رقم٢٢٧٣)، وفى الصغير (١/٩٥، رقم ١٢٨) قال الهيثمى (٢/٣١٤): فيه عبد الله بن عصمة النصيبى قال ابن عدى له مناكير وقد وثقه ابن حبان.\nومن غريب الحديث: \"الوخز\": هو الطعن.","vol":"14","page":466},{"text":"١٤٧٤٣- فناء أمتى ما بين الخمسين إلى الستين ولن يعذب الله أبناء الثمانين من أمتى (الديلمى عن أنس) [ز]\nأخرجه الديلمى (٣/١٤٨، رقم ٤٣٩٧) .\n١٤٧٤٤- فناء هذه الأمة على يد أغيلمة من قريش (إسحاق بن راهويه عن أبى هريرة) [ز]\nأخرجه إسحاق بن راهويه (١/٣٥٩، رقم ٣٦٣) .\nوللحديث أطراف منها: \"هلاك أمتى على\".\n١٤٧٤٥- فهلا بكرا تعضها وتعضك (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٤٩، رقم ٣٢٨) قال الهيثمى (٤/٢٥٩): رواه الطبرانى عن الربيع بن كعب بن عجرة عن أبيه ولم أجد من ترجم الربيع وبقية رجاله ثقات وفى بعضهم ضعف وقد وثقهم ابن حبان. وأخرجه أيضًا: ابن عدى (٦/٣٣٧، ترجمة ١٨١٤ موسى بن دهقان) وقال: قال النسائى: ضعيف.","vol":"14","page":467},{"text":"١٤٧٤٦- فهلا بكرًا تلاعبها وتلاعبك وتضاحكها وتضاحكك (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن جابر قال قال لى رسول الله - ﷺ - أتزوجت بكرا أم ثيبا قلت ثيبا قال … فذكره)\nأخرجه الطيالسى (ص ٢٣٧، رقم ١٧٠٦)، وأحمد (٣/٣٠٨، رقم ١٤٣٤٥)، والبخارى (٥/٢٠٠٩، رقم ٤٩٤٩)، ومسلم (٢/١٠٨٧، رقم ٧١٥)، وأبو داود (٢/٢٢٠، رقم ٢٠٤٨)، والنسائى (٦/٦١، رقم ٣٢١٩)، وابن ماجه\n(١/٥٩٨، رقم ١٨٦٠) . وأخرجه أيضًا: أبو يعلى (٣/٤١٣، رقم ١٨٩٨)، وابن حبان (١٤/٤٤٧، رقم ٦٥١٧) .\n١٤٧٤٧- فهلا قبل أن تأتينى به إن الإمام إذا انتهى إليه حد من حدود الله أقامه (الطبرانى عن صفوان بن أمية. الطبرانى عن ابن عباس)\nحديث صفوان بن أمية: أخرجه الطبرانى (٨/٥٠، رقم ٧٣٣٦) . وأخرجه أيضًا: النسائى (٤/٣٣٠، رقم ٧٣٧٠) .","vol":"14","page":468},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/٢٧٠، رقم ١١٧٠٣) قال الهيثمى (٦/٢٧٦): فيه يعقوب بن حميد وثقة ابن حبان وغيره وضعفه النسائى وغيره وبقيه رجاله رجال الصحيح. وأخرجه أيضًا: الدارمى (٢/٢٢٦، رقم ٢٢٩٩)، والحاكم (٤/٤٢٢، رقم ٨١٤٨) وقال: صحيح الإسناد.\n١٤٧٤٨- فهلا قلت خذها وأنا الغلام الأنصارى (البغوى عن أبى عقبة الفارسى)\nأخرجه أيضًا: أبو داود (٤/٣٣٢، رقم ٥١٢٣)، وابن ماجه (٢/٩٣١، رقم ٢٧٨٤) .\n١٤٧٤٩- فوا بحلف الجاهلية فإنه لا يزيده الإسلام إلا شدة ولا تحدثوا حلفا فى الإسلام (ابن جرير عن ابن عمرو)\nوللحديث أطراف أخرى منها: \"أوفوا بحلف الجاهلية\".\nومن غريب الحديث: \"فوا\": فعل أمر بمعنى أوفوا.\n١٤٧٥٠- فوا لهم ونستعين الله عليهم (أحمد، والبغوى، والطبرانى عن حذيفة أن المشركين أخذوه وأباه فأخذوا عليهم أن لا يقاتلوهم يوم بدر فقال النبى - ﷺ - … فذكره)","vol":"14","page":469},{"text":"أخرجه أحمد (٥/٣٩٧، رقم ٢٣٤٢٠)، والطبرانى (٣/١٦٥، رقم ٣٠١٢) . وأخرجه أيضًا: البزار (٧/٣٣٢، رقم ٢٩٣٠) .\n١٤٧٥١- فى أبوال الإبل وألبانها شفاء للذربة بطونهم (عبد الرزاق عن رجل من بنى زهرة. أحمد، والطبرانى عن ابن عباس)\nحديث رجل من بنى زهرة: أخرجه عبد الرزاق (٩/٢٥٩، رقم ١٧١٣٥) .\nحديث ابن عباس: أخرجه أحمد (١/٢٩٣، رقم ٢٦٧٧)، والطبرانى (١٢/٢٣٨، رقم ١٢٩٨٦) قال الهيثمى\n(٥/٨٨): الطبرانى وفيه ابن لهيعة وحديثة حسن وفيه ضعف وبقية رجاله ثقات.\nومن غريب الحديث: \"للذربة بطونهم\": أى الذين أصابهم الذرب وهو فساد المعدة.\n١٤٧٥٢- فى أحد جناحى الذباب سم وفى الآخر شفاء فإذا وقع فى الطعام فامقلوه فيه فإنه يقدم السم ويؤخر الشفاء (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١١٥٩، رقم ٣٥٠٤) قال البوصيرى (٤/٦٩): هذا إسناد حسن. وأخرجه أيضًا: أحمد\n(٣/٦٧، رقم ١١٦٦١) .","vol":"14","page":470},{"text":"وللحديث أطراف منها: \"إذا وقع الذباب\"، \"الذباب فى أحد جناحيه\".\n١٤٧٥٣- فى أصحابى اثنا عشر منافقا منهم ثمانية لا يدخلون الجنة حتى يلج الجمل فى سم الخياط (أحمد، ومسلم عن حذيفة)\nأخرجه أحمد (٥/٣٩٠، رقم ٢٣٣٦٧)، ومسلم (٤/٢١٤٣، رقم ٢٧٧٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٦٥، رقم ١٢٧٠)، والبيهقى (٨/١٩٨، رقم ١٦٦١٣) .\n١٤٧٥٤- فى ألبان الإبل وأبوالها دواء لذربكم (عبد الرزاق عن معمر بلاغا. [عبد الرزاق عن رجل من بنى زهرة])\nحديث رجل من بنى زهرة: أخرجه عبد الرزاق (٩/٢٥٩، رقم ١٧١٣٥) .\nوللحديث أطراف منها: \"فى أبوال الإبل\".\nومن غريب الحديث: \"الذرب\": هو فساد المعدة.\n١٤٧٥٥- فى أمتى خسف ومسخ وقذف (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٤/٤٩٢، رقم ٨٣٧٦) وقال: إن كان أبو الزبير سمع من عبد الله بن عمرو فإنه صحيح على شرط مسلم.\nوللحديث أطراف منها: \"يكون فى أمتى خسف\".","vol":"14","page":471},{"text":"١٤٧٥٦- فى أمتى قوم يقرءون القرآن ينثرونه نثر الدقل (أبو يعلى، والرويانى، والضياء عن جندب عن حذيفة)\nومن غريب الحديث: \"الدقل\": هو ردىء التمر ويابسه.\n١٤٧٥٧- فى أمتى كذابون ودجالون سبعة وعشرون منهم أربعة نسوة وإنى خاتم النبيين لا نبى بعدى (أحمد، والطبرانى، والضياء عن حذيفة)\nأخرجه أحمد (٥/٣٩٦، رقم ٢٣٤٠٦)، والطبرانى (٣/١٦٩، رقم ٣٠٢٦) . وأخرجه أيضًا: أبو نعيم فى الحلية\n(٤/١٧٩) .\n١٤٧٥٨- فى الإبل صدقتها وفى الغنم صدقتها وفى البقر صدقتها وفى البر صدقتة ومن رفع دنانير أو دراهم أو تبرا أو فضة لا يعدها لغريم ولا ينفقها فى سبيل الله فهو كنز يكوى به يوم القيامة (ابن مردويه عن أبى هريرة. ابن أبى شيبة، وأحمد، والترمذى فى العلل، والدارقطنى، والحاكم، وابن مردويه، والبيهقى عن أبى ذر)\nحديث أبى ذر: أخرجه ابن أبى شيبة (٢/٤٢٨، رقم ١٠٧٠٠)، وأحمد (٥/١٧٩، رقم ٢١٥٩٧) قال الهيثمى","vol":"14","page":472},{"text":"(٣/٦٣): فيه راو لم يسم. والترمذى فى العلل الكبير بترتيب القاضى (١/١٠٠، رقم ١٧١) وقال: سألت محمدا عن هذا الحديث فقال ابن جريج لم يسمع من عمران بن أبى أنس يقول حدثت عن عمران بن أبى أنس. والدارقطنى (٢/١٠١)، والحاكم (١/ ٥٤٥، رقم ١٤٣١) وقال: إسناده صحيح على شرط الشيخين. والبيهقى (٤/١٤٧، رقم ٧٣٩٠) .\n١٤٧٥٩- فى الإبل فرع وفى الغنم فرع ويعق عن الغلام ولا يمس رأسه بدم (الطبرانى فى الكبير والأوسط، وأبو نعيم عن يزيد بن عبد الله المزنى عن أبيه ورجاله ثقات)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٤/٥٨)، وفى الأوسط (١/١٠٧، رقم ٣٣٤) قال الهيثمى (٤/٥٨): رجاله ثقات.\n١٤٧٦٠- فى الأرض أمانان أنا أمان والاستغفار أمان وأنا مذهوب بى ويبقى أمان الاستغفار فعليكم بالاستغفار عند كل حدث وذنب (الديلمى عن عثمان بن أبى العاصى)\nأخرجه الديلمى (٣/١٣٦، رقم ٤٣٦٦) .","vol":"14","page":473},{"text":"١٤٧٦١- فى الأسنان خمس خمس من الإبل (أحمد، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٢، رقم ٦٧١١)، وأبو داود (٤/١٨٩، رقم ٤٥٦٣)، والترمذى (٤/١٣، رقم ١٣٩٠)، والنسائى (٤/٢٤٣، رقم ٧٠٤٥)، وابن ماجه (٢/٨٨٦، رقم ٢٦٥٥)، والبيهقى (٨/٨٩، رقم ١٦٠٣٧) . وأخرجه أيضًا: الدارمى (٢/٢٥٦، رقم ٢٣٧٤) .\n١٤٧٦٢- فى الأصابع عشر عشر (أحمد، وأبو داود، والنسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده. البيهقى عن أبى موسى)\nحديث عمرو شعيب عن أبيه عن جده: أخرجه أحمد (٢/١٨٩، رقم ٦٧٧٢)، وأبو داود (٤/١٨٩، رقم ٤٥٦٢)، والنسائى (٨/٥٧، رقم ٤٨٥٠)، والبيهقى (٨/٩١، رقم ١٦٠٥٣) .\nحديث أبى موسى: أخرجه البيهقى (٨/٩٢، رقم ١٦٠٥٥) . وأخرجه أيضًا: النسائى (٤/٢٤٣، رقم ٧٠٤٧) .","vol":"14","page":474},{"text":"١٤٧٦٣- فى الإنسان ثلاثة الطيرة والظن والحسد فمخرجه من الطيرة أن لا يرجع ومخرجه من الظن أن لا يحقق ومخرجه من الحسد أن لا يبغى (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٦٣، رقم ١١٧٣) .\n١٤٧٦٤- فى الإنسان ستون وثلاثمائة مفصل فعليه أن يتصدق عن كل مفصل منها صدقة قالوا ومن يطيق ذلك قال النخاعة تراها فى المسجد فتدفنها والشىء تنحيه عن الطريق فإن لم تقدر فركعتا الضحى تجزئ عنك (أحمد، وأبو داود، وأبو يعلى، والرويانى، وابن خزيمة، وابن حبان، وابن السنى، وأبو نعيم معا فى الطب، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٤، رقم ٢٣٠٤٨)، وأبو داود (٤/٣٦١، رقم ٥٢٤٢)، وابن خزيمة (٢/٢٢٩، رقم ١٢٢٦)، وابن حبان (٤/٥٢٠، رقم ١٦٤٢) قال المناوى (٤/٤٤٦): فيه على بن الحسين بن واقد ضعفه أبو حاتم وقواه غيره.","vol":"14","page":475},{"text":"١٤٧٦٥- فى الأنف الدية إذا استوعى جدعه مائة من الإبل وفى اليد خمسون وفى الرجل خمسون وفى العين خمسون وفى الآمة ثلث النفس وفى الجائفة ثلث النفس وفى المنقلة خمس عشرة وفى الموضحة خمس وفى السن خمس وفى كل أصبع مما هنالك عشر (البيهقى عن عمر)\nأخرجه البيهقى (٨/٨٦، رقم ١٦٠١٢) .\n١٤٧٦٦- فى البطيخ عشر خصال هو طعام وشراب وريحان وفاكهة وأشنان ويغسل المثانة ويغسل البطن ويكثر ماء الظهر ويزيد فى الجماع ويقطع الإبْرِدة وينقى البشرة (الديلمى، والرافعى عن ابن عباس)\nأخرجه الديلمى (٣/١٣٨، رقم ٤٣٧١)، والرافعى (٣/٣١٥) . قال القارى فى الموضوعات الكبرى (ص ٩٠، رقم ٣٣٨): أحاديث البطيخ وفضائله باطلة. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٧) .\nومن غريب الحديث: \"الإبردة\": برد فى الجوف.\n١٤٧٦٧- فى التوراة سورة تدعى العزيزة ويدعى قارئها العزيز وهى يس (الديلمى عن صهيب)\nأخرجه الديلمى (٣/١٣٨، رقم ٤٣٧١) .","vol":"14","page":476},{"text":"١٤٧٦٨- فى الجمعة ساعة لا يوافقها عبد يستغفر الله إلا غفر له (ابن السنى عن أبى هريرة)\nأخرجه أيضًا: النسائى فى الكبرى (٦/١٢٢، رقم ١٠٣٠٥) .\nوللحديث أطراف منها: \"إن فى الجمعة ساعة\".\n١٤٧٦٩- فى الجمعة ساعة لا يوافقها مسلم قائم يصلى يسأل الله فيها خيرا إلا أعطاه إياه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/١٠، رقم ٢٧٧٣) . وأخرجه أيضًا: أحمد (٢/٤٩٨، رقم ١٠٤٧٠)، والبخارى (٥/٢٣٥٠، رقم ٦٠٣٧)، وأبو يعلى (١٠/٤٤٤، رقم ٦٠٥٥) .\n١٤٧٧٠- فى الجنة باب يدعى الريان يدعى له الصائمون فمن كان من الصائمين دخله ومن دخله لا يظمأ أبدا (ابن ماجه، والترمذى عن سهل بن سعد)\nأخرجه ابن ماجه (١/٥٢٥، رقم ١٦٤٠)، والترمذى (٣/١٣٧، رقم ٧٦٥) وقال: حسن صحيح غريب.\n١٤٧٧١- فى الجنة ثمانية أبواب فيها باب يسمى الريان لا يدخله إلا الصائمون (البخارى، والطبرانى عن سهل بن سعد)","vol":"14","page":477},{"text":"أخرجه البخارى (٣/١١٨٨، رقم ٣٠٨٤)، والطبرانى (٦/١٤٦، رقم ٥٧٩٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٩٦، رقم ٣٥٨٣) .\n١٤٧٧٢- فى الجنة خيمة من لؤلؤة مجوفة عرضها ستون ميلا فى كل زاوية منها أهل ما يرون الآخرين يطوف عليهم المؤمن (أحمد، ومسلم، والترمذى عن أبى موسى)\nأخرجه أحمد (٤/٤١١، رقم ١٩٦٩٦)، ومسلم (٤/٢١٨٢، رقم ٢٨٣٨)، والترمذى (٤/٦٧٣، رقم ٢٥٢٨) وقال: حسن صحيح. وأخرجه أيضًا: البخارى (٤/١٨٤٩، رقم ٤٥٩٨) .\nوللحديث أطراف منها: \"إن للمؤمن فى الجنة\"، \"الخيمة درة مجوفة\".\n١٤٧٧٣- فى الجنة درجة تدعى الوسيلة فإذا سألتم الله فسلوا لى الوسيلة قالوا يا رسول الله من يسكن معك فيها قال على وفاطمة والحسن والحسين (ابن مردويه عن على)\nأخرجه ابن مردويه كما فى تفسير ابن كثير (٢/٥٤) قال ابن كثير: هذا حديث غريب منكر من هذا الوجه.","vol":"14","page":478},{"text":"١٤٧٧٤- فى الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض والفردوس أعلاها درجة ومنها تفجر أنهار الجنة الأربعة ومن فوقها يكون العرش فإذا سألتم الله فسلوه الفردوس (ابن أبى شيبة، وأحمد، وابن منيع، وعبد بن حميد، والترمذى، وابن خزيمة، والحاكم، والبيهقى فى البعث، والضياء عن عبادة بن الصامت)\nأخرجه ابن أبى شيبة (٧/٤٣، رقم ٣٤٠٧٦)، وأحمد (٥/٣١٦، رقم ٢٢٧٤٧)، وعبد بن حميد (ص ٩٣، رقم ١٨٢)، والترمذى (٤/٦٧٥، رقم ٢٥٣١)، والحاكم (١/١٥٣، رقم ٢٦٩)، والضياء (٨/٣٢٨، رقم ٣٩٦) وقال: إسناده صحيح.\n١٤٧٧٥- فى الجنة مائة درجة ما بين كل درجتين مائة عام (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٦٧٤، رقم ٢٥٢٩) وقال: حسن غريب.\n١٤٧٧٦- فى الجنة نهر يقال له الريان عليه مدينة من مرجان لها سبعون ألف باب من ذهب وفضة لحامل القرآن (ابن عساكر عن أنس وفيه كثير بن سليم متروك)\nأخرجه ابن عساكر (٥٤/١٩٩) .","vol":"14","page":479},{"text":"١٤٧٧٧- فى الحبة السوداء شفاء من كل داء إلا السام (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة. البخارى عن عائشة. الطبرانى، والضياء عن أسامة بن شريك)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٦١، رقم ٧٥٤٨)، والبخارى (٥/٢١٥٤، رقم ٥٣٦٤)، ومسلم (٤/١٧٣٥، رقم ٢٢١٥)، وابن ماجه (٢/١١٤١، رقم ٣٤٤٧) . وأخرجه أيضًا: الطيالسى (ص ٣٢٢، رقم ٢٤٦٠) .\nحديث عائشة: أخرجه البخارى (٥/٢١٥٣، رقم ٥٣٦٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٣٩،\nرقم ١٠٥) .\nحديث أسامة بن شريك: أخرجه الطبرانى (١/١٨٧، رقم ٤٩١)، والضياء (٤/١٧٨، رقم ١٣٩٢) وقال: إسناده صحيح.\nوللحديث أطراف منها: \"إن فى هذه الحبة\"، \"الحبة السوداء شفاء\"، \"عليكم بهذه الحبة\".\nومن غريب الحديث: \"السام\": أى الموت.\n١٤٧٧٨- فى الحجم شفاء (سمويه، وأبو نعيم فى الحلية، والضياء عن عبد الله بن سرجس)\nأخرجه أبو نعيم فى الحلية (٣/١٢١)، والضياء (٩/٤٠٦، رقم ٣٨٠) .","vol":"14","page":480},{"text":"١٤٧٧٩- فى الخيل السائمة فى كل فرس دينار (الدارقطنى، والبيهقى وضعفاه، والخطيب عن جابر)\nأخرجه الدارقطنى (٢/١٢٥) وقال: تفرد به غورك عن جعفر وهو ضعيف جدا ومن دونه ضعفاء. والبيهقى (٤/١١٩، رقم ٧٢١٠) وقال: تفرد به غورك. والخطيب (٧/٣٩٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٣٨، رقم ٧٦٦٥) قال الهيثمى (٣/٦٩): فيه الليث بن حماد وغورك وكلاهما ضعيف. وأورده ابن الجوزى فى العلل المتناهية (٢/٤٩٦، رقم ٨١٩) وقال: لا يصح وغورك ليس بشىء وقال الدارقطنى هو ضعيف جدًّا. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٧) .\n١٤٧٨٠- فى الذباب أحد جناحيه داء وفى الآخر شفاء فإذا وقع فى الإناء فأرسبوه فيذهب شفاؤه بدائه (ابن النجار عن على)\nومن غريب الحديث: \"فأرسبوه\": أى اغمسوه يقال رسب الشىء رسوبا ثقل وصار إلى أسفل.","vol":"14","page":481},{"text":"١٤٧٨١- فى الركاز الخمس (ابن أبى شيبة، وابن ماجه، والطبرانى عن ابن عباس. الطبرانى عن أبى ثعلبة. ابن أبى شيبة، والبخارى، ومسلم عن أبى هريرة. الطبرانى فى الأوسط عن ابن مسعود وعن جابر وعن كثير بن عبد الله عن أبيه عن جده وعن عمرو بن شعيب عن أبيه عن جده وعن الشعبى مرسلا)\nحديث ابن عباس: أخرجه ابن أبى شيبة (٢/٤٣٧، رقم ١٠٧٨١)، وابن ماجه (٢/٨٣٩، رقم ٢٥١٠) قال البوصيرى (٣/٩٥): هذا إسناد صحيح رجاله ثقات. والطبرانى (١١/٢٧٧، رقم ١١٧٢٦) . وأخرجه أيضًا: أحمد (١/٣١٤، رقم ٢٨٧١)، والطبرانى فى الأوسط (٧/١٢٢، رقم ٧٠٤٠) .\nحديث أبى ثعلبة: أخرجه الطبرانى (٢٢/٢٢٧، رقم ٥٩٨) قال الهيثمى (٣/٧٨): فيه يزيد بن سنان وفيه كلام وقد وثق.\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٢/٤٣٦، رقم ١٠٧٦٧)، والبخارى (٦/٢٥٣٣، رقم ٦٥١٥)، ومسلم\n(٣/١٣٣٤، رقم ١٧١٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٨، رقم ٢٣٩٩) .","vol":"14","page":482},{"text":"حديث ابن مسعود: أخرجه الطبرانى فى الأوسط (٢/٤٨، رقم ١٢٠٦) قال الهيثمى (٣/٧٨): فيه عبد الله بن بزيع وهو ضعيف.\nحديث جابر: أخرجه الطبرانى فى الأوسط (٤/٢٥٦، رقم ٤١٢٨) . وأخرجه أيضًا: أحمد (٣/٣٣٦، رقم ١٤٦٤٣) قال الهيثمى (٣/٧٨): رجاله موثقون.\nحديث كثير بن عبد الله عن أبيه عن جده: أخرجه أيضًا: ابن أبى شيبة (٢/٤٣٧، رقم ١٠٧٨٠) .\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه الطبرانى فى الأوسط (٢/٢٨٠، رقم ١٩٨٣) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٣٤، رقم ٣٢٦٩٩) .\nحديث الشعبى: أخرجه أيضًا: ابن أبى شيبة (٦/٤٣٤، رقم ٣٢٧٠٠) .\nوللحديث أطراف منها: \"العجماء جرحها جبار\".\n١٤٧٨٢- فى الركاز الخمس قيل يا رسول الله وما الركاز قال الذهب والفضة الذى خلقه الله فى الأرض يوم خلقت (البيهقى وضعفه عن أبى هريرة)","vol":"14","page":483},{"text":"أخرجه البيهقى (٤/١٥٢، رقم ٧٤٢٩) وقال: تفرد به عبد الله بن سعيد المقبرى وهو ضعيف جدا جرحه أحمد بن حنبل ويحيى بن معين وجماعة من أئمة الحديث.\n١٤٧٨٣- فى الركاز العشر (أبو بكر بن أبى داود فى جزء من حديثه عن ابن عمر)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٠، ترجمة ٥٤٨ عبد الله بن نافع) وقال: منكر الحديث … ثم قال: هذا خبر باطل لا أصل له. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ٨٨، رقم ٥٣٢)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٧٧) .\n١٤٧٨٤- فى السماء ملكان أحدهما يأمر بالشدة والآخر يأمر باللين وكلاهما مصيب أحدهما جبريل والآخر ميكائيل ونبيان أحدهما يأمر باللين والآخر يأمر بالشدة وكل مصيب إبراهيم ونوح ولى صاحبان أحدهما يأمر باللين والآخر يأمر بالشدة أبو بكر وعمر (الطبرانى، وابن عساكر عن أم سلمة)","vol":"14","page":484},{"text":"أخرجه الطبرانى (٢٣/٣١٥، رقم ٧١٥) قال الهيثمى (٩/٥١): رجاله ثقات. وابن عساكر (٤٤/٦١) . وأخرجه أيضًا: الديلمى (٣/١٣٥، رقم ٤٣٦٥) .\n١٤٧٨٥- فى السمع مائة من الإبل وفى العقل مائة من الإبل (البيهقى وضعفه عن معاذ)\nأخرجه البيهقى (٨/٨٥، رقم ١٦٠٠٣) وقال: إسناد فيه ضعف.\n١٤٧٨٦- فى السواك عشر خصال مطهرة للفم ومرضاة للرب ومسخطة للشيطان ومحبة للحفظة ويشد اللثة ويطيب الفم ويقطع البلغم ويطفئ المرة ويجلو البصر ويوافق السنة (الديلمى عن أنس)\nأخرجه الديلمى (٣/١٣٧، رقم ٤٣٦٩) .\n١٤٧٨٧- فى السواك عشر خصال مطهرة للفم ومرضاة للرب ومسخطة للشيطان ومحبة للحفظة ويشد اللثة ويجلو البصر ويضعف الحسنات سبعين ضعفا ويبيض الأسنان ويذهب الحقد ويشهى الطعام (الحاكم فى تاريخه عن أنس)","vol":"14","page":485},{"text":"١٤٧٨٨- فى السواك عشرة خصال يطيب الفم ويشد اللثة ويجلو البصر ويذهب البلغم ويذهب الحَفْر ويوافق السنة ويفرح الملائكة ويرضى الرب ويزيد فى الحسنات ويصحح المعدة (أبو الشيخ، وأبو نعيم فى كتاب السواك عن ابن عباس وضعف)\nأخرجه أيضًا: الدارقطنى (١/٥٨) وقال: معلى بن ميمون ضعيف متروك. قال المناوى (٤/٤٥١): فيه الخليل بن مرة وفيه كما قال الولى العراقى ضعف.\nومن غريب الحديث: \"الحفر\": صفرة تعلو الأسنان أو تقشير فى أصل الأسنان.\n١٤٧٨٩- فى الصلب مائة من الإبل (البيهقى عن الزهرى بلاغا)\nأخرجه البيهقى (٨/٩٥، رقم ١٦٠٨٣) .\n١٤٧٩٠- فى الضبع كبش (ابن ماجه، والدارقطنى عن جابر)\nأخرجه ابن ماجه (٢/١٠٣٠، رقم ٣٠٨٥)، والدارقطنى (٢/٢٤٥) . وأخرجه أيضًا: ابن خزيمة (٤/١٨٢، رقم ٢٦٤٧) .\nوللحديث أطراف منها: \"الضبع صيد\".","vol":"14","page":486},{"text":"١٤٧٩١- فى الضبع كبش وفى الظبى شاة وفى الأرنب عناق وفى اليربوع جفرة (البيهقى عن جابر. ابن عدى، والبيهقى عن عمر. البيهقى عن عمر موقوفا وقال هو الصحيح)\nحديث جابر: أخرجه البيهقى (٥/١٨٣، رقم ٩٦٦٠) . وأخرجه أيضًا: الدارقطنى (٢/٢٤٦) .\nحديث عمر: أخرجه ابن عدى (١/٤٢٨، ترجمة ٢٣٨ الأجلح بن عبد الله) وقال: إنما الصحيح منه من قول عمر. والبيهقى (٥/١٨٤، رقم ٩٦٦٨) .\nحديث عمر الموقوف: أخرجه البيهقى (٥/١٨٤، رقم ٩٦٦٢) وقال: وهو الصحيح.\nومن غريب الحديث: \"جفرة\": أنثى المعز إذا بلغت أربعة أشهر وفصلت عن أمها.\n١٤٧٩٢- فى العسل العشر فى كل ثنتى عشرة قربة قربة وليس فيما دون ذلك شىء (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٤/٣٤٠، رقم ٤٣٧٠) .\n١٤٧٩٣- فى العسل فى كل عشرة أزق زق (الترمذى، والبيهقى وضعفاه عن ابن عمر)","vol":"14","page":487},{"text":"أخرجه الترمذى (٣/٢٤، رقم ٦٢٩) وقال: فى إسناده مقال. والبيهقى (٤/١٢٦، رقم ٧٢٤٨) وقال: تفرد به صدقة بن عبد الله السمين وهو ضعيف.\nومن غريب الحديث: \"زق\": هو وعاء من جلد يجز شعره ولا ينتف للشراب وغيره.\n١٤٧٩٤- فى الغلام عقيقة فأهريقوا عنه دما وأميطوا عنه الأذى (النسائى عن سلمان بن عامر الضبى)\nأخرجه النسائى (٧/١٦٤، رقم ٤٢١٤) . وأخرجه أيضًا: البيهقى (٩/٢٩٩، رقم ١٩٠٤١) .\nوللحديث أطراف منها: \"كل مولود مرتهن\".\n١٤٧٩٥- فى الكلمة التى أردت عليها عمى فأباها شهادة أن لا إله إلا الله وأن محمدا رسول الله (الطبرانى فى الأوسط عن الزهرى عن سعيد بن المسيب عن عبد الله بن عمرو بن العاصى عن عثمان بن عفان عن أبى بكر الصديق قال قلت يا رسول الله فيم نجاة هذا الأمر (قال فذكره)\nأخرجه الطبرانى فى الأوسط (٣/١٧٤، رقم ٢٨٣٩) .\nوللحديث أطراف منها: \"من شهد أن لا إله إلا الله\"، \"من قبل منى الكلمة\".","vol":"14","page":488},{"text":"١٤٧٩٦- فى اللسان الدية إذا منع الكلام وفى الذكر الدية إذا قطعت الحشفة وفى الشفتين الدية (ابن عدى، والبيهقى عن ابن عمرو)\nأخرجه ابن عدى (٦/١٠١، ترجمة ١٦٢٢ محمد بن عبيد الله العرزمى) وقال: هذا غريب المتن لا يروى إلا من هذا الطريق. والبيهقى (٨/٨٩، رقم ١٦٠٣١) وقال: هذا إسناد ضعيف.\n١٤٧٩٧- فى المعاريض مندوحة عن الكذب (ابن السنى فى عمل يوم وليلة عن عمران بن حصين)\nوللحديث أطراف منها: \"إن فى المعاريض\".\n١٤٧٩٨- فى المنافق ثلاث خلال إذا حدث كذب وإذا وعد أخلف وإذا اؤتمن خان (البزار عن جابر)\nأخرجه أيضًا: البخارى فى التاريخ (٨/٣٨٥) أخرجه البزار كما فى مجمع الزوائد (١/١١٠٨) قال الهيثمى (١/١٠٨): فيه يوسف بن الخطاب وهو مجهول.\nوللحديث أطراف منها: \"ثلاث فى المنافق\".\n١٤٧٩٩- فى المواضح خمس خمس من الإبل (أحمد، والدارمى، وأبو داود، والترمذى، والنسائى، وابن ماجه، والدارقطنى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)","vol":"14","page":489},{"text":"أخرجه أحمد (٢/٢١٥، رقم ٧٠١٣)، والدارمى (٢/٢٥٥، رقم ٢٣٧٢)، وأبو داود (٤/١٩٠، رقم ٤٥٦٦)، والترمذى (٤/١٣، رقم ١٣٩٠) وقال: حسن. والنسائى (٨/٥٧، رقم ٤٨٥٢)، وابن ماجه (٢/٨٨٦، رقم ٢٦٥٥)، والدارقطنى (٣/٢٠٧)، والبيهقى (٨/٩٢، رقم ١٦٠٥٨)\n١٤٨٠٠- فى بيض النعام يصيبه المحرم ثمنه (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٠٣١، رقم ٣٠٨٦) قال البوصيرى (٣/٢١٣): هذا إسناد ضعيف. وأخرجه أيضًا: الدارقطنى (٢/٢٥٠)، والطبرانى فى الأوسط (٦/٢٣٤، رقم ٦٢٧٧)، والديلمى (٣/١٤١، رقم ٤٣٧٨) .\n١٤٨٠١- فى بيضة نعام صيام يوم أو إطعام مسكين (الحسن بن سفيان، والبيهقى، وابن مردويه، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى (٥/٢٠٧، رقم ٩٧٩٧)، وابن عساكر من طريق الحسن بن سفيان (١٣/١٠٠) . وأخرجه أيضًا: الدارقطنى (٢/٢٤٩)، والطبرانى فى الأوسط (٧/٤٥، رقم ٦٨٠٤) .\n١٤٨٠٢- فى ثقيف كذاب ومبير (الترمذى - حسن غريب - عن ابن عمر)","vol":"14","page":490},{"text":"أخرجه الترمذى (٤/٤٩٩، رقم ٢٢٢٠) وقال: حسن غريب.\nومن غريب الحديث: \"مبير\": مهلك يسرف فى إهلاك الناس.\n١٤٨٠٣- فى ثقيف كذاب ومبير (الطبرانى عن سلامة بنت الحر)\nأخرجه الطبرانى (٢٤/٣١٠، رقم ٧٨٢) قال الهيثمى (٧/٣٣٤): فيه نسوة مساتير.\n١٤٨٠٤- فى ثلاثين من البقر تبيع أو تبيعة وفى أربعين من البقر مسنة (الترمذى، وابن ماجه، والبيهقى عن ابن مسعود. والدارقطنى فى العلل، والبيهقى عن الشعبى عن أنس قال الدارقطنى وروى عن الشعبى مرسلًا وهو أشبه بالصواب)\nحديث ابن مسعود: أخرجه الترمذى (٣/١٩، رقم ٦٢٢) وقال: أبو عبيدة بن عبد الله لم يسمع من عبد الله. وابن ماجه (١/٥٧٧، رقم ١٨٠٤)، والبيهقى (٤/٩٩، رقم ٧٠٨٧) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٦٢، رقم ٩٩١٩)، وأبو يعلى (٨/٤٣٣، رقم ٥٠١٦)، والديلمى (٣/١٤٠، رقم ٤٣٧٦) .\nحديث أنس: أخرجه البيهقى (٤/٩٩، رقم ٧٠٨٩) .","vol":"14","page":491},{"text":"١٤٨٠٥- فى جهنم واد وفى الوادى بئر يقال لها هبهب حق على الله أن يسكنها كل جبار (الحاكم عن أبى موسى)\nأخرجه الحاكم (٤/٣٦٨، رقم ٧٩٤٦) وقال: صحيح الإسناد.\n١٤٨٠٦- فى حفظ الله وفى كنفه زودك الله التقوى وغفر لك ذنبك ووجهك للخير حيث توجهت (ابن السنى عن أنس)\nأخرجه أيضًا: الدارمى (٢/٣٧٢، رقم ٢٦٧١) .\n١٤٨٠٧- فى حفظ الله وفى كنفه زودك الله التقوى وغفر ذنبك ووجهك للخير حيثما كنت (ابن السنى، وابن النجار عن أنس أن رجلا أراد السفر فقال له النبى - ﷺ - … فذكره)\nأخرجه أيضًا: الضياء (٧/٢٣٣، رقم ٢٦٧٤) .\n١٤٨٠٨- فى خمس من الإبل شاة (الدراقطنى فى الإفراد عن أبى بكر)\nوللحديث أطراف منها: \"فما كان من خليطين\".","vol":"14","page":492},{"text":"١٤٨٠٩- فى خمس من الإبل شاة وفى عشر شاتان وفى خمس عشرة ثلاث شياه وفى عشرين أربع شياه وفى خمس وعشرين ابنة مخاض إلى خمس وثلاثين فإن زادت واحدة ففيها ابنة لبون إلى خمس وأربعين فإذا زادت واحدة ففيها حقة إلى ستين فإذا زادت واحدة ففيها جذعة إلى خمس وسبعين فإذا زادت واحدة ففيها ابنتا لبنون إلى تسعين فإذا زادت واحدة ففيها حقتان إلى عشرين ومائة فإن كانت الإبل أكثر من ذلك ففى كل خمسين حقة وفى كل أربعين بنت لبون فإذا كانت إحدى وعشرين ومائة ففيها ثلاث بنات لبون حتى تبلغ تسعا وعشرين ومائة فإذا كانت ثلاثين ومائة ففيها بنتا لبون وحقة حتى تبلغ تسعا وثلاثين ومائة فإذا كانت أربعين ومائة ففيها حقتان وبنت لبون حتى تبلغ تسعا وأربعين ومائة فإذا كانت خمسين ومائة ففيها ثلاث حقاق حتى تبلغ تسعا وخمسين ومائة فإذا كانت ستين ومائة ففيها أربع بنات لبون حتى تبلغ تسعا وستين ومائة فإذا كانت سبعين ومائة ففيها ثلاث بنات لبون وحقه حتى تبلغ تسعا","vol":"14","page":493},{"text":"وسبعين ومائة فإذا كانت ثمانين ومائة ففيها حقتان وابنتا لبون حتى تبلغ تسعا وثمانين ومائة فإذا كانت تسعين ومائة ففيها ثلاث حقاق وبنت لبون حتى تبلغ تسعا وتسعين ومائة فإذا كانت مائتين ففيها أربع حقاق أو خمس بنات لبون أى السنين وجدت أخذت وفى سائمة الغنم فى كل أربعين شاة شاة إلى عشرين ومائة فإن زادت واحدة فشاتان إلى مائتين فإذا زادت على المائتين ففيها ثلاث إلى ثلاثمائة فإن كانت الغنم أكثر من ذلك ففى كل مائة شاة شاة ليس فيها شىء حتى تبلغ المائة ولا يفرق بين مجتمع ولا يجمع بين متفرق مخافة الصدقة وما كان من خليطين فإنما يتراجعان بالسوية ولا يؤخذ فى الصدقة هرمة ولا ذات عوار من الغنم ولا تيس الغنم إلا أن يشاء المتصدق (أحمد، وأبو داود، والترمذى - حسن - وابن ماجه، وابن جرير، والحاكم، والبيهقى عن ابن عمر)","vol":"14","page":494},{"text":"أخرجه أحمد (٢/١٥، رقم ٤٦٣٤)، وأبو داود (٢/٩٨، رقم ١٥٦٨)، والترمذى (٣/١٧، رقم ٦٢١) وقال: حسن. وابن ماجه (١/٥٧٣، رقم ١٧٩٨)، والحاكم (١/٥٤٩، رقم ١٤٤٣)، والبيهقى (٤/٨٨، رقم ٧٠٤٤) .\n١٤٨١٠- فى دية الخطأ عشرون حقة وعشرون جذعة وعشرون بنت مخاض وعشرون بنت لبون وعشرون بنى مخاض ذكر (أبو داود، والبيهقى عن ابن مسعود)\nأخرجه أبو داود (٤/١٨٤، رقم ٤٥٤٥)، والبيهقى (٨/٧٥، رقم ١٥٩٣٩) .\n١٤٨١١- فى ذى القعدة تجاذب القبائل وعامئذ ينهب الحاج فتكون ملحمة بمنى فيكثر فيها القتلى وتسفك فيها الدماء حتى تسيل دماؤهم على عقبة الجمرة حتى يهرب صاحبهم فيبايع بين الركن والمقام وهو كاره ويقال له إن أبيت ضربنا عنقك فيبايعه مثل عدة أهل بدر يرضى عنه ساكن السماء وساكن الأرض (نعيم بن حماد، والحاكم عن عمرو ابن شعيب عن أبيه عن جده)\nأخرجه نعيم بن حماد فى الفتن (١/٣٤١، رقم ٩٨٦)، والحاكم (٤/٥٤٩، رقم ٨٥٣٧) .","vol":"14","page":495},{"text":"١٤٨١٢- فى رجب ليلة يكتب للعامل فيها حسنات مائة سنة وذلك لثلاث بقين من رجب فمن صلى فيها اثنتى عشرة ركعة يقرأ فى كل ركعة فاتحة الكتاب وسورة من القرآن يتشهد فى كل ركعتين ويسلم فى آخرهن ثم يقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر مائة مرة ويستغفر الله مائة مرة ويصلى على النبى - ﷺ - مائة مرة ويدعو لنفسه ما شاء من أمر دنياه وآخرته ويصبح صائما فإن الله يستجيب دعاءه كله إلا أن يدعو فى معصية (البيهقى فى شعب الإيمان عن أبان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٧٤، رقم ٣٨١٢) وقال: روى ذلك بإسناد أضعف. ثم ذكره.\n١٤٨١٣- فى رجب يوم وليلة من صام ذلك اليوم وقام تلك الليلة كان كمن صام من الدهر مائة سنة وقام مائة سنة وهو لثلاث بقين من رجب وفيه بعث الله محمدا (البيهقى فى شعب الإيمان وقال: منكر عن سلمان الفارسى)","vol":"14","page":496},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٧٤، رقم ٣٨١١) وقال: ومن المناكير التى رويت فى هذا الباب ثم ذكره. وأخرجه أيضًا: الديلمى (٣/١٤٢، رقم ٤٣٨١) .\n١٤٨١٤- فى سائمة الغنم فى كل أربعين شاة شاة إلى عشرين ومائة وفى الورق إذا بلغت مائتين خمس دراهم (ابن قانع عن أبى عمرو بن حريث العذرى عن أبيه)\nوعزاه الحافظ فى الإصابة (٢/٥٦، ترجمة ١٦٨٧ حريث العذرى) لابن قانع.\nومن غريب الحديث: \"الورق\": أى الفضة.\n١٤٨١٥- فى سبعة أيام يوم اختاره الله على الأيام كلها يوم الجمعة فيها خلق الله السموات والأرض وفيها قضى خلقهن وفيها خلق الله الجنة والنار وفيها خلق آدم وفيها أهبط من الجنة وتاب عليه وفيها تقوم الساعة ليس شىء مما خلق الله إلا وهو يصيخ صبيحة ذلك اليوم مشفقا من أن تقوم الساعة إلا الجن والإنس (أبو الشيخ فى العظمة عن أبى هريرة)\nأخرجه أبو الشيخ فى العظمة (٤/١٣٧٠، رقم ٨٨٦١٢)","vol":"14","page":497},{"text":"١٤٨١٦- فى صدقة الإبل فى خمس من الإبل سائمة شاة وفى عشر شاتان وفى خمس عشرة ثلاث شياه وفى عشرين أربع شياه وفى خمس وعشرين خمس شياه فإذا زادت واحدة ففيها بنت مخاض فإن لم يوجد فابن لبون ذكر إلى خمس وثلاثين فإن زادت واحدة ففيها بنت لبون إلى خمس وأربعين فإذا زادت واحدة ففيها حقة طروقة الجمل إلى ستين فإذا زادت واحدة ففيها جذعة إلى خمس وسبعين فإن زادت واحدة ففيها بنتا لبون إلى تسعين فإذا زادت واحدة ففيها حقتان إلى عشرين ومائة فإذا زادت واحدة ففى كل أربعين جذعة وفى كل خمسين حقة طروقة الجمل (الدارقطنى، وضعفه عن عمر)\nأخرجه الدارقطنى (٢/١١٢) وقال: كذا رواه سليمان بن أرقم وهو ضعيف الحديث متروك.\n١٤٨١٧- فى ضالة الإبل المكتومة غرامتها ومثلها معها (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/١٣٩، رقم ١٧١٨)، والبيهقى (٦/١٩١، رقم ١١٨٥٧) .","vol":"14","page":498},{"text":"١٤٨١٨- فى عجوة العالية أول البكرة على ريق النفس شفاء من كل سحر أو سم (أحمد عن عائشة)\nأخرجه أحمد (٦/١٠٥، رقم ٢٤٧٧٩) . وأخرجه أيضًا: إسحاق بن راهويه (٢/٥٣٤، رقم ١١١٧) .\nوللحديث أطراف منها: \"إن فى عجوة العالية\".\n١٤٨١٩- فى كتاب الله ثمان آيات للعين لا يقرأها عبد فى دار فتصيبهم ذلك اليوم عين إنس أو جن فاتحة الكتاب سبع آيات وآية الكرسى (الديلمى عن عمران بن حصين)\nأخرجه الديلمى (٣/١٣٩، رقم ٤٣٧٢) .\n١٤٨٢٠- فى كل إشارة فى الصلاة عشر حسنات (المؤمل بن إهاب فى جزئه عن عقبة بن عامر)\nأخرجه المؤمل بن إهاب فى جزئه (ص ٩٨، رقم ٢٦) .\n١٤٨٢١- فى كل خمس ذود سائمة صدقة (الطبرانى فى الأوسط عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى فى الأوسط (٧/٣٧٩، رقم ٧٧٧٨) قال الهيثمى (٣/٧٠): رجاله موثقون غير شيخ الطبرانى محمد بن جعفر بن سام فإنى لم أعرفه.","vol":"14","page":499},{"text":"١٤٨٢٢- فى كل ذات كبد حرى أجر (أحمد، وابن ماجه، وأبو يعلى، والبغوى، والطبرانى، والبيهقى، والضياء عن سراقة بن مالك بن جعشم المدلجى. الطحاوى، والحاكم عن سراقة بن مالك الأنصارى أخى كعب بن مالك. أحمد عن ابن عمرو)\nحديث سراقة بن مالك: أخرجه أحمد (٤/١٧٥، رقم ١٧٦٢٣)، وابن ماجه (٢/١٢١٥، رقم ٣٦٨٦) قال البوصيرى (٤/١٠٦): هذا إسناد ضعيف لتدليس محمد بن إسحاق. والطبرانى (٧/١٣١، رقم ٦٥٩٨)، والبيهقى\n(٤/١٨٦، رقم ٧٥٩٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٧٦، رقم ١٠٣٢)، وابن حبان (٢/٢٩٩، رقم ٥٤٢) .\nحديث سراقة بن مالك الأنصارى: أخرجه الحاكم (٣/٧١٨، رقم ٦٥٩٩) . وأخرجه أيضًا: الطبرانى (٧/١٣٢، رقم ٦٦٠٠) .\nحديث ابن عمرو: أخرجه أحمد (٢/٢٢٢، رقم ٧٠٧٥) قال الهيثمى (٣/١٣١): رجاله ثقات.\nوللحديث أطراف منها: \"لك فى كل كبد\".\n١٤٨٢٣- فى كل ذود خمس سائمة صدقة (الخطيب عن بهز بن حكيم عن أبيه عن جده)","vol":"14","page":500},{"text":"أخرجه الخطيب (٨/٤٦٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٧٩، رقم ٧٧٧٨) قال الهيثمى (٣/٧٠): رجاله موثقون غير شيخ الطبرانى محمد بن جعفر بن سام فإنى لم أعرفه.\n١٤٨٢٤- فى كل ركعتين التحية (ومسلم عن عائشة)\nأخرجه مسلم (١/٣٥٧، رقم ٤٩٨) . وأخرجه أيضًا: أحمد (٦/٣١، رقم ٢٤٠٧٦)، وأبو عوانة (١/٥٣٥، رقم ٢٠٠٤)، والبيهقى (٢/١١٣، رقم ٢٥٣٢)، وأبو يعلى (٨/١٢٧، رقم ٤٦٦٧) .\n١٤٨٢٥- فى كل ركعتين تسليمة (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (١/٤١٩، رقم ١٣٢٤) قال البوصيرى (١/١٥٦، رقم ٧٢): هذا إسناد ضعيف.\n١٤٨٢٦- فى كل ركعتين تشهد وتسليم على المرسلين وعلى من تبعهم من عباد الله الصالحين (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٦٧، رقم ٨٦٩) وقال الهيثمى (٢/١٣٩): فيه على بن زيد واختلف فى الاحتجاج به وقد وثق.","vol":"15","page":1},{"text":"١٤٨٢٧- فى كل سائمة إبل فى أربعين بنت لبون لا يفرق إبل عن حسابها من أعطاها مؤتجرا بها فله أجرها ومن منعها فإنا آخذوها وشطر ماله عزمة من عزمات ربنا ليس لمحمد ولا لآل محمد منها شىء (أحمد، وأبو داود، والنسائى، والطبرانى، والحاكم، والبيهقى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أحمد (٥/٢، رقم٢٠٠٣٠)، وأبو داود (٢/١٠١، رقم ١٥٧٥)، والنسائى (٥/٢٥، رقم ٢٤٤٩)، والطبرانى (١٩/٤١٠، رقم ٩٨٤)، والحاكم (١/٥٥٤، رقم ١٤٤٨) وقال: صحيح الإسناد. والبيهقى (٤/١١٦، رقم ٧١٨٢) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٥٩، رقم ٩٨٩٢)، والدارمى (١/٤٨٦، رقم ١٦٧٧)، وابن الجارود (ص ٩٣، رقم ٣٤١)، وابن خزيمة (٤/١٨، رقم ٢٦٦)، والطحاوى (٢/٩)، والرويانى (٢/١٠٩، رقم ٩١٣)، والديلمى (٣/١٤٠، رقم ٤٣٧٥) .","vol":"15","page":2},{"text":"١٤٨٢٨- فى كل سائمة من الغنم فرع تغذوه ماشيتك حتى إذا استحمل للحجيج ذبحته فتصدقت بلحمه على ابن السبيل فإن ذلك هو خير (أحمد، وأبو داود، والنسائى، وابن ماجه عن نبيشة)\nأخرجه أحمد (٥/٧٦، رقم ٢٠٧٤٦)، وأبو داود (٣/١٠٤، رقم ٢٨٣٠)، والنسائى (٧/١٧٠، رقم ٤٢٣٠)، وابن ماجه (٢/١٠٥٧، رقم ٣١٦٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٣٠٩، رقم ١٠٧١) .\n١٤٨٢٩- فى كل شىء أخرجت الأرض العشر أو نصف العشر (ابن النجار عن أبان عن أنس)\n١٤٨٣٠- فى كل صلاة قراءة فاتحة الكتاب وما تيسر من القرآن (ابن عدى، والبيهقى فى القراءة خلف الإمام عن أبى سعيد)\nأخرجه ابن عدى (٥/١٥٨، ترجمة ١٣١٩ عثمان بن مقسم) وقال: ضعيف ومع ضعفه يكتب حديثه. والبيهقى فى القراءة خلف الإمام (ص ٢٦، رقم ٣٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٧٨، رقم ١٣٠٦) .","vol":"15","page":3},{"text":"١٤٨٣١- فى كل عشرة أرطال من العسل رطل (أبو عروبة الحرانى فى حديث أبى يوسف القاضى عن الأحوص بن حكيم عن أبيه مرسلًا)\n١٤٨٣٢- فى كل قرن من أمتى سابقون (الحكيم، وأبو نعيم عن ابن عمرو)\nذكره الحكيم (١/٣٦٩)، وأخرجه أبو نعيم فى الحلية (١/٨) . وأخرجه أيضًا: الديلمى (٣/١٤٠ رقم ٤٣٧٥)\nوللحديث أطراف منها: \"لكل قرن من أمتى\".\n١٤٨٣٣- فى كل كبد حرى أجر (ابن سعد عن حبيب بن عمرو السلامانى)\n١٤٨٣٤- فى ليلة النصف من شعبان يغفر الله لأهل الأرض إلا لمشرك أو مشاحن (البيهقى فى شعب الإيمان عن كثير بن مرة الحضرمى وقال: مرسل جيد)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٨١، رقم ٣٨٣١) وقال: هذا مرسل جيد.\n١٤٨٣٥- فى مسجد الخيف قبر سبعين نبيا (البزار عن ابن عمر)\nأخرجه البزار كما فى مجمع الزوائد (٣/٢٩٣) قال الهيثمى: رجاله ثقات. وأخرجه أيضًا: الطبرانى (١٢/٤١٤، رقم ١٣٥٢٥) ..","vol":"15","page":4},{"text":"١٤٨٣٦- فى هذا مرة وفى هذا مرة (ابن الأنبارى فى الوقف عن أبى بكرة قال كنت عند النبى - ﷺ - وعنده أعرابى ينشد فقلت يا رسول الله أشعرا أم قرآن قال … فذكره وسنده ضعيف جدًّا)\n١٤٨٣٧- فى هذه الأمة خسف أو مسخ أو قذف فى أهل القدر (الترمذى - حسن صحيح غريب - وابن ماجه عن ابن عمر)\nأخرجه الترمذى (٤/٤٥٦، رقم ٢١٥٢) وقال: حسن صحيح غريب. وابن ماجه (٢/١٣٥٠، رقم ٤٠٦١) .\n١٤٨٣٨- فى هذه الأمة خسف ومسخ وقذف قيل يا رسول الله ومتى ذلك قال إذا ظهرت القينات والمعازف وشربت الخمور (الترمذى - غريب - عن عمران بن حصين)\nأخرجه الترمذى (٤/٤٩٥، رقم ٢٢١٢) وقال: غريب.\n١٤٨٣٩- فيك خصلتان يحبهما الله ورسوله الأناة والتؤدة (الطبرانى عن مزيدة العبدى)\nأخرجه الطبرانى (٢٠/٣٤٥، رقم ٨١٢) . وأخرجه أيضًا: أبو يعلى (١٢/٢٤٧) قال الهيثمى (٩/٣٨٨): رجالهما ثقات وفى بعضهم خلاف.","vol":"15","page":5},{"text":"١٤٨٤٠- فيكم أيتها الأمة خلتان لم يكونا فى الأمم قبلكم (ابن منده، وأبو نعيم عن أصبغ بن غياث بالمعجمة والمثلثة وقيل بالمهملة والموحدة وسنده ضعيف)\nقال الحافظ فى الإصابة (١/٩١، ترجمة ٢٠٩ أصبغ بن غياث): ابن منده من طريق جابر الجعفى أحد الضعفاء.\n١٤٨٤١- فيكم النبوة والمملكة قاله للعباس (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٦/٣٤٨) . وأخرجه أيضًا: ابن عدى (٤/٢٦٢، ترجمة ١٠٩٩ عبد الله بن شبيب) وقال: ولعبد الله بن شبيب غير ما ذكرت من الأحاديث التى أنكرت عليه كثير. وعزاه الذهبى فى السير (٢/٩٣) لابن ديزيل فى جزئه وقال: هو منكر.\n١٤٨٤٢- فيما بين خلق آدم ونفخ الروح فيه (ابن عساكر عن أبى هريرة قال سئل رسول الله - ﷺ - متى وجبت لك النبوة قال … فذكره)\nأخرجه ابن عساكر (٢٦/٣٨٢) .\nوللحديث أطراف منها: \"بين خلق آدم ونفخ\".","vol":"15","page":6},{"text":"١٤٨٤٣- فيما جف به القلم وجرت به المقادير وكل ميسر لما خلق له (ابن ماجه عن سراقة بن جعشم)\nأخرجه ابن ماجه (١/٣٥، رقم ٩١) قال البوصيرى (١/١٥): هذا إسناد فيه مقال مجاهد لم يسمع من سراقة والإسناد منقطع وعطاء بن مسلم مختلف فيه.\n١٤٨٤٤- فيما جفت به الأقلام وجرت به المقادير فاعملوا فكل ميسر لما خلق له ثم قال ﴿فأما من أعطى واتقى وصدق بالحسنى فسنيسره لليسرى﴾ [الليل ٥: ٧] (ابن شاهين، وعبدان، وابن قانع عن بُشير بن كعب العدوى أن سائلا قال يا رسول الله فيم العمل قال فذكره ورجح إرساله وأنه لا صحبة له. أحمد، ومسلم، وأبو عوانة، وابن حبان عن جابر)\nحديث بشير بن كعب: عزاه الحافظ فى الإصابة (١/٣٦٢، ترجمة ٨٢٣ بشير بن كعب العدوى) لابن شاهين وعبدان وقال: وقال عبدان: ذكره بعض مشايخنا ولا نعلم له صحبة، وقال أبو موسى: لا صحبة له وإنما هو مرسل.","vol":"15","page":7},{"text":"حديث جابر: أخرجه أحمد (٣/٢٩٢، رقم ١٤١٤٨)، ومسلم (٤/٢٠٤٠، رقم ٢٦٤٨)، وابن حبان (٩/٢٢٨، رقم ٣٩١٩) . وأخرجه أيضًا: الطبرانى (٧/١٢١، رقم ٦٥٦٧) .\n١٤٨٤٥- فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فِى كُلِّ خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ وَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِن بَلَغَتْ سِتا وَثَلَاثِينَ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا","vol":"15","page":8},{"text":"زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِى كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِى كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِى فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلاَّ حِقَّةٌ","vol":"15","page":9},{"text":"فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ ابْنَةُ لَبُونٍ وَعِنْدَهُ ابْنَةُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَتُهُ بِنْتَ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلاَّ أَرْبَعٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِى صَدَقَةِ الْغَنَمِ فِى سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ فَإِذَا زَادَتْ فَفِى كُلِّ","vol":"15","page":10},{"text":"مِائَةٍ شَاةٌ وَلَا تُؤْخَذُ فِى الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسٌ إِلاَّ أَنْ يَشَاءَ الْمُصَدِّقُ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِى الرِّقَةِ رُبُعُ الْعُشْرِ فَإِذَا لَمْ يَكُنِ الْمَالُ إِلاَّ تِسْعِينَ وَمِائَةَ دِرْهَمٍ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا (أحمد، والبخارى عن أبى بكر)","vol":"15","page":11},{"text":"أخرجه أحمد (١/١١، رقم ٧٢)، والبخارى (٢/٥٢٦، رقم ١٣٨٣) . وأخرجه أيضًا: ابن الجارود (ص ٩٤، رقم ٣٤٢)، وأبو داود (٢/٩٦، رقم ١٥٦٧)، والنسائى فى الكبرى (٢/٩، رقم ٢٢٢٧)، وابن خزيمة (٤/٢٥، رقم ٢٢٧٩)، وابن حبان (٨/٥٧، رقم ٣٢٦٦)، والدارقطنى (٢/١١٣)، والحاكم (١/٥٤٨، رقم ١٤٤١) وقال: صحيح على شرط مسلم.\n١٤٨٤٦- فيما سقت السماء العشر وما سقى بالغرب والدالية ففيه نصف العشر (عبد الله بن أحمد عن على)\nأخرجه عبد الله بن أحمد فى زوائده (١/١٤٥، رقم ١٢٣٩) وقال: فحدثت أبى بحديث عثمان عن جرير فأنكره جدا وكان أبى لا يحدثنا عن محمد بن سالم لضعفه عنده وإنكاره لحديثه. وأخرجه أيضًا: البزار (٢/٢٧٢، رقم ٦٩٠) .\nومن غريب الحديث: \"الغرب\": هو الدلو العظيمة التى تتخذ من جلد الثور. \"الدالية\": آلة لإخراج الماء.","vol":"15","page":12},{"text":"١٤٨٤٧- فيما سقت السماء والأنهار والعيون أو كان عَثَريّا العشر وفيما سقى بالسوانى أو النضح نصف العشر (أحمد، والبخارى، وأبو داود، والترمذى، والنسائى، وابن ماجه عن سالم عن أبيه)\nأخرجه البخارى (٢/٥٤٠، رقم ١٤١٢)، وأبو داود (٢/١٠٨، رقم ١٥٩٦)، والترمذى (٣/٣٢، رقم ٦٤٠) وقال: حديث حسن. والنسائى (٢/٢١، رقم ٢٢٦٧)، وابن ماجه (١/٥٨١، رقم ١٨١٧) .\nومن غريب الحديث: \"عثريا\": هو النخيل الذى يشرب بعروقه من ماء المطر. \"السوانى\": جمع سانية وهى الناقة التى يستقى عليها.\n١٤٨٤٨- فيما سقت السماء والأنهار والعيون العشر وفيما سقت السانية نصف العشر (أحمد، ومسلم، وأبو داود، والنسائى، وابن الجارود، وابن خزيمة، وأبو عوانة، والبيهقى عن جابر)","vol":"15","page":13},{"text":"أخرجه أحمد (٣/٣٤١، رقم ١٤٧٠٧)، ومسلم (٢/٦٧٥، رقم ٩٨١)، وأبو داود (٢/١٠٨، رقم ١٥٩٧)، والنسائى (٥/٤١، رقم ٢٤٨٩)، وابن الجارود (ص ٩٦، رقم ٣٤٧)، وابن خزيمة (٤/٣٨، رقم ٢٣٠٩)، والبيهقى (٤/١٣٠، رقم ٧٢٧٩) .\nومن غريب الحديث: \"السانية\": هى الناقة التى يستقى عليها.\n١٤٨٤٩- فيما سقت السماء والبعل والسيل العشر وفيما سقى بالنضح نصف العشر وإنما يكون ذلك فى التمر والحنطة والحبوب فأما القثاء والبطيخ والرمان والقصب فقد عفا عنه رسول الله - ﷺ - (الحاكم، والبيهقى عن معاذ)\nأخرجه الحاكم (١/٥٥٨، رقم ١٤٥٨) وقال: صحيح الإسناد. والبيهقى (٤/١٢٩، رقم ٧٢٦٨) .\nومن غريب الحديث: \"البعل\": هو ما يشرب بعروقه من غير سقى.\n١٤٨٥٠- فيما سقت السماء والعيون العشر وفيما سقى بالنضح نصف العشر (الترمذى، وابن ماجه، والبيهقى عن أبى هريرة)","vol":"15","page":14},{"text":"أخرجه الترمذى (٣/٣١، رقم ٦٣٩)، وابن ماجه (١/٥٨٠، رقم ١٨١٦)، والبيهقى (٤/١٣٠، رقم ٧٢٨١) . وأخرجه أيضًا: الديلمى (٣/١٤١، رقم ٤٣٧٧) .\n١٤٨٥١- فيما قد فرغ منه يا ابن الخطاب وكل ميسر أما من كان من أهل السعادة فإنه يعمل للسعادة وأما من كان من أهل الشقاء فإنه يعمل للشقاء (أحمد، والترمذى - حسن صحيح - عن ابن عمر قال قال عمر يا رسول الله أرأيت ما العمل فيه أمر مبتدأ أو فيما قد فرغ منه قال … فذكره)\nأخرجه أحمد (٢/٥٢، رقم ٥١٤٠)، والترمذى (٤/٤٤٥، رقم ٢١٣٥) وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (٩/٣٥٣، رقم ٥٤٦٣) .\n١٤٨٥٢- فيه الوضوء وفى المنى الغسل (ابن ماجه عن على)\nأخرجه ابن ماجه (١/١٦٨، رقم ٥٠٤) عن على قال: سئل رسول الله - ﷺ - عن المذى. فذكره.\n١٤٨٥٣- فيه الوضوء يعنى المذى (البخارى، ومسلم، والنسائى عن على عن المقداد)","vol":"15","page":15},{"text":"أخرجه البخارى (١/٦١، رقم ١٣٢)، ومسلم (١/٢٤٧، رقم ٣٠٣)، والنسائى (١/٩٧، رقم ١٥٧) . وأخرجه أيضًا: أحمد (١/٨٢، رقم ٦١٨)، وابن خزيمة (١/١٤، رقم ١٩)، وأبو يعلى (١/٣٥٤، رقم ٤٥٨)، والطبرانى\n(٢٠/٢٣٧، رقم ٥٦١) .\n١٤٨٥٤- فيه ساعة لا يوافقها عبد مسلم وهو قائم يصلى يسأل الله شيئا إلا أعطاه إياه ذلك (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٣١٦، رقم ٨٩٣) .\n١٤٨٥٥- فيها ساعة لا يدعو العبد فيها ربه إلا استجاب له ذلك حين يقوم الإمام (الطبرانى عن ميمونة بنت سعد)\nأخرجه الطبرانى (٢٥/٣٧، رقم ٦٦) عن ميمونة بنت سعد قالت: أفتنا يا رسول الله عن صلاة الجمعة … فذكره.\n١٤٨٥٦- فيهما فجاهد (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن ابن عمرو قال جاء رجل إلى النبى - ﷺ - فاستأذنه فى الجهاد فقال أحى والداك قال نعم قال فذكره. الطبرانى عن ابن عمر)\nحديث ابن عمرو: أخرجه أحمد (٢/١٦٥، رقم ٦٥٤٤)، والبخارى (٣/١٠٩٤، رقم ٢٨٤٢)، ومسلم (٤/١٩٧٥، رقم ٢٥٤٩)، وأبو داود (٣/١٧، رقم ٢٥٢٩)، والترمذى (٤/١٩١، رقم ١٦٧١)، والنسائى (٦/١٠، رقم ٣١٠٣)، وابن حبان (٢/١٦٤، رقم ٤٢٠) .","vol":"15","page":16},{"text":"<span data-type='title' id=toc-102>[المحلى من الفاء]</span>\n١٤٨٥٧- الفأل مرسل والعطاس شاهد عدل (الحكيم عن الرويهب السليمى)\nذكره الحكيم (١/٣٠٥) .\n١٤٨٥٨- الفاجر الراجى لرحمة الله أقرب منها من العابد المقنط (الحكيم، والشيرازى فى الألقاب)\nذكره الحكيم (١/٩٣) . وأخرجه أيضًا: الديلمى (٣/١٥٩، رقم ٤٤٢٧) . قال المناوى (٤/٤٦٠): فيه عبد الله بن يحيى الثقفى أورده الذهبى فى ذيل الضعفاء وقال: صويلح ضعفه ابن معين وسلام بن مسلم قال فى الضعفاء تركوه باتفاق وزيد العمى ضعيف متماسك.\n١٤٨٥٩- الفار من الطاعون كالفار من الزحف والصابر فيه كالصابر فى الزحف (أحمد، وعبد بن حميد، وابن خزيمة عن جابر)","vol":"15","page":17},{"text":"أخرجه أحمد (٣/٣٢٤، رقم ١٤٥١٨)، وعبد بن حميد (ص ٣٣٦، رقم ١١١٨) .\n١٤٨٦٠- الفار من الطاعون كالفار من الزحف ومن صبر فيه كان له أجر شهيد (أحمد عن جابر)\nأخرجه أحمد (٣/٣٦٠، رقم ١٤٩١٨) قال المنذرى (٢/٢٢٢) إسناده حسن. قال الهيثمى (٢/٣١٥) رجاله ثقات. والخطيب فى تلخيص المتشابه (١/١٦٢، رقم ٧٤) . وأخرجه أيضا: الطبرانى فى الأوسط (٣/٢٩٣، رقم ٣١٩٣) .\n١٤٨٦١- الفتنة نائمة لعن الله من أيقظها (الرافعى عن أنس)\nأخرجه الرافعى (١/٢٩١) .\n١٤٨٦٢- الفجر فجران فأما الفجر الأول فإنه لا يحرم الطعام ولا يحل الصلاة وأما الثانى فإنه يحرم الطعام ويحل الصلاة (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٥٨٧، رقم ١٥٤٩) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن خزيمة (٣/٢١٠، رقم ١٩٢٧)، والبيهقى (٤/٢١٦، رقم ٧٧٩٣) .","vol":"15","page":18},{"text":"١٤٨٦٣- الفجر فجران فأما الفجر الذى يكون كذنب السرحان فلا يحل الصلاة ولا يحرم الطعام وأما الذى يذهب مستطيلًا فى الأفق فإنه يحل الصلاة ويحرم الطعام (الحاكم، والبيهقى عن جابر)\nأخرجه الحاكم (١/٣٠٤، رقم ٦٨٨)، والبيهقى (١/٣٧٧، رقم ١٦٤٢) وقال: هكذا روى بهذا الإسناد موصولا وروى مرسلًا وهو أصح. وأخرجه أيضًا: ابن جرير فى التفسير (٢/١٧٣) .\n١٤٨٦٤- الفجر فجران فجر يحرم فيه الطعام ويحل فيه الصلاة وفجر يحرم فيه الصلاة ويحل فيه الطعام (الحاكم، والبيهقى، والخطيب عن ابن عباس)\nأخرجه الحاكم (١/٣٠٤ رقم ٦٨٧) وقال: صحيح على شرط الشيخين. والبيهقى (١/٤٥٧ رقم ١٩٩٠)، والخطيب (٣/٥٨) . وأخرجه أيضًا: ابن خزيمة (١/١٨٤، رقم ٣٥٦)، والدارقطنى (٢/١٦٥)، والديلمى (٣/١٦٠، رقم ٤٤٣١) .\n١٤٨٦٥- الفخد عورة (الترمذى - حسن غريب - عن جرهد الأسلمى. الترمذى - حسن غريب - عن ابن عباس)","vol":"15","page":19},{"text":"حديث جرهد: أخرجه الترمذى (٥/١١٠، رقم ٢٧٩٥) وقال: حسن ما أرى إسناده بمتصل. وأخرجه أيضًا: الحميدى (٢/٣٧٨، رقم ٨٥٧)، وابن سعد (٤/٢٩٨)، وابن أبى شيبة (٥/٣٤٠، رقم ٢٦٦٩٢)، وأحمد (٣/٤٧٩، رقم ١٥٩٧٤)، والدارمى (٢/٣٦٤، رقم ٢٦٥٠)، والبخارى فى التاريخ الكبير (٢/٢٤٨)، وأبو داود (٤/٤٠، رقم ٤٠١٤)، وابن قانع (١/١٤٦)، وابن حبان (٤/٦٠٩، رقم ١٧١٠)، والطبرانى (٢/٢٧٢، رقم ٢١٤٣)، والدارقطنى (١/٢٢٤)، وأبو نعيم فى الحلية (١/٣٥٣)، والبيهقى (٢/٢٢٨، رقم ٣٠٤٥) .\nحديث ابن عباس: أخرجه الترمذى (٥/١١١، رقم ٢٧٩٦)، والديلمى (٣/١٦٠، رقم ٤٤٣١) .\n١٤٨٦٦- الفخذ من العورة (ابن جرير عن جرهد وعن ابن عباس)\n١٤٨٦٧- الفخر والخيلاء فى أهل الإبل والسكينة والوقار فى أهل الغنم (أحمد، وعبد بن حميد عن أبى سعيد)\nأخرجه أحمد (٣/٩٦، رقم ١١٩٣٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦٣، رقم ٢٨١٠) . قال الهيثمى","vol":"15","page":20},{"text":"(٤/٦٥): فيه الحجاج بن أرطأة، وهو مدلس.\n١٤٨٦٨- الفرار من الطاعون كالفرار من الزحف (ابن سعد عن عائشة)\nأخرجه ابن سعد (٨/٤٩٠) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٩٨٦، رقم ١٧٠٩)، وأحمد (٦/٨٢، رقم ٢٤٥٧١)، وأبو يعلى (٧/٣٧٩، رقم ٤٤٠٨) .\n١٤٨٦٩- الفردوس ربوة الجنة وأعلاها وأوسطها ومنها تفجر أنهار الجنة (الطبرانى فى الأوسط عن سمرة)\nأخرجه الطبرانى (٧/٢١٣، رقم ٦٨٨٦) قال الهيثمى (١٠/٣٩٨): أحد أسانيد الطبرانى رجاله وثقوا، وفى بعضهم ضعف.\n١٤٨٧٠- الفردوس سرة الجنة (… عن الحارث الأزدى)\nأورده ابن عبد البر فى الاستيعاب (١/٢٨٤)، وقال: الحارث بن الحارث الغامدى روى الفردوس سرة الجنة.","vol":"15","page":21},{"text":"١٤٨٧١- الفرع حق وأن تتركوه حتى يكون بكرًا شُغْزُبًّا ابن مخاض أو ابن لبون فتعطيه أرملة أو تحمل عليه فى سبيل الله خيرٌ من أن تذبحه فتلزق لحمه بوبره وَتُكْفِئَ إناءك وَتُوَلِّهَ ناقتك (أحمد، والنسائى، والحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده. الشافعى، والبيهقى عن رجل من بنى ضمرة عن أبيه وقال زُخْرُبًّا)\nأخرجه أحمد (٢/١٨٢، رقم ٦٧١٣)، والنسائى (٧/١٦٨، رقم ٤٢٢٥)، والحاكم (٤/٢٦٣، رقم ٧٥٨٤)، والبيهقى (٩/٣١٢، رقم ١٩١٢٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/١١٩، رقم ٢٤٣٠٥)، وأبو داود (٣/١٠٧، رقم ٢٨٤٢) .\nالحديث رجل من بنى ضمرة: أخرجه الشافعى فى السنن المأثورة (١/٣٤١، رقم ٤١٠)، والبيهقى (٩/٣١٣، رقم ١٩١٣٢) . وأخرجه أيضًا: عبد الرزاق (٤/٣٤٠، رقم ٧٩٩٦)، وابن أبى عاصم فى الآحاد والمثانى (٢/٢٢٧، رقم ٩٨١) .","vol":"15","page":22},{"text":"ومن غريب الحديث: \"شغزبا\": الشغزب: الغليظ. \"زخريا\": الغليظ يقال: صار ولد الناقة زخريا إذا غلظ جسمه واشتد لحمه.\n١٤٨٧٢- الفضة بالفضة والذهب بالذهب والشعير بالشعير والحنطة بالحنطة مثلًا بمثل (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٥٨، رقم ٢٢٥٥) . وأخرجه أيضًا: أحمد (٢/٢٦١، رقم ٧٥٤٩) .\n١٤٨٧٣- الفطر يوم تفطرون والأضحى يوم تضحون (ابن ماجه عن أبى هريرة. البيهقى فى المعرفة عن عائشة)\nحديث أبى هريرة: أخرجه ابن ماجه (١/٥٣١، رقم ١٦٦٠) . وأخرجه أيضًا: الشافعى فى الأم (١/٢٣٠) .\nحديث عائشة: أخرجه أيضًا: البيهقى (٥/١٧٥، رقم ٩٦٠٧) .\nوالحديث أصله فى سنن الترمذى بطرف: \"الصوم يوم تصومون\".\n١٤٨٧٤- الفطر يوم يفطر الناس والأضحى يوم يضحى الناس (الترمذى - حسن صحيح غريب - عن عائشة)\nأخرجه الترمذى (٣/١٦٥، رقم ٨٠٢) وقال: حسن غريب صحيح. وأخرجه أيضًا: الدارقطنى (٢/٢٢٥) .","vol":"15","page":23},{"text":"١٤٨٧٥- الفطرة المضمضة والاستنشاق والسواك وقص الشارب ونتف الإبط وغسل البراجم وتقليم الأظفار والانتضاح بالماء والختان (ابن أبى شيبة عن عمار بن ياسر)\nأخرجه ابن أبى شيبة (١/١٧٨، رقم ٢٠٤٨) . وأخرجه أيضًا: الطيالسى (ص ٨٩، رقم ٦٤١)، وأحمد (٤/٢٦٤، رقم ١٨٣٥٣)، وأبو داود (١/١٤، رقم ٥٤)، وابن ماجه (١/١٠٧، رقم ٢٩٤)، وأبو يعلى (٣/١٩٧، رقم ١٦٢٧)، والشاشى (٢/٤٣٥، رقم ١٠٤٣) والبيهقى فى السنن الكبرى (١/٥٣، رقم ٢٤٥)، وفى شعب الإيمان (٣/٢٣، رقم ٢٧٦١)\n١٤٨٧٦- الفطرة خمس الختان والاستحداد وتقليم الأظفار ونتف الإبط وقص الشارب (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"15","page":24},{"text":"أخرجه أحمد (٢/٤١٠، رقم ٩٣١٠)، البخارى (٥/٢٢٠٩، رقم ٥٥٥٠)، ومسلم (١/٢٢١، رقم ٢٥٧)، وأبو داود (٤/٨٤، رقم ٤١٩٨)، والترمذى (٥/٩١، رقم ٢٧٥٦) وقال: حسن صحيح. والنسائى (١/١٣، رقم ٩)، وابن ماجه (١/١٠٧، رقم ٢٩٢)، وابن حبان (١٢/٢٩٣، رقم ٥٤٨١) . وأخرجه أيضًا: الحميدى (٢/٤١٨، رقم ٩٣٦)، والبخارى فى الأدب المفرد (١/٤٣٩ رقم ١٢٩٢)، وأبو عوانة (١/١٦٣ رقم ٤٧١)، والبيهقى فى الكبرى (١/١٤٩ رقم ٦٦٩) .\n١٤٨٧٧- الفطرة خمس الختان وحلق العانة ونتف الإبط وتقليم الأظافر وحلق الشارب (النسائى عن أبى هريرة)\nأخرجه النسائى (١/١٥، رقم ١١) .\n١٤٨٧٨- الفطرة على كل مسلم (الخطيب عن ابن مسعود)\nأخرجه الخطيب (١١/٢٩٤) . قال المناوى (٤/٤٦٣): فيه إبراهيم بن راشد الأدمى، قال الذهبى فى الضعفاء: وثقه الخطيب واتهمه ابن عدى، وبهلول بن عبيد الكندى، قال الذهبى: ضعفوه.","vol":"15","page":25},{"text":"١٤٨٧٩- الفطرة قص الأظفار وأخذ الشارب وحلق العانة (النسائى عن ابن عمر)\nأخرجه النسائى (١/١٥، رقم ١٢) . وأخرجه أيضًا: البخارى (٥/٢٢٠٩، رقم ٥٥٥١)، وابن سعد (١/٤٤٢)، وابن المنذر فى الأوسط (١/٢٣٩)، وابن حبان (١٢/٢٩١، رقم ٥٤٧٨)، والبيهقى (٣/٢٤٣، رقم ٥٧٥٦) .\n١٤٨٨٠- الفقر أزين على المؤمن من العذار الحسن على خد الفرس (الطبرانى عن شداد ابن أوس)\nأخرجه الطبرانى (٧/٢٩٤، رقم ٧١٨١) قال المناوى (٤/٤٦٤): قال الحافظ العراقى: سنده ضعيف.\n١٤٨٨١- الفقر أمانة فمن كتمه كان عبادة ومن باح به فقد قلد إخوانه من المسلمين (ابن عساكر عن السائب بن يزيد عن عمير)\nأخرجه ابن عساكر (٤٣/١٥٣) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٠٤، رقم ١٣٤٥)، والديلمى\n(٣/١٥٥، رقم ٤٤٢٠) .\n١٤٨٨٢- الفقر شين عند الناس وزين عند الله يوم القيامة (الديلمى عن سمعان عن أنس)","vol":"15","page":26},{"text":"قال المناوى (٤/٤٦٤): فيه محمد بن مقاتل الرازى لا المروزى قال الذهبى فى الذيل: ضعيف.\n١٤٨٨٣- الفقر فقران فقر الدنيا وفقر الآخرة فقر الدنيا غنى الآخرة وغنى الدنيا فقر الآخرة ذلك الهلاك حب مالها وزينتها فذلك فقر الآخرة وعذاب الآخرة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/١٥٦، رقم ٤٤٢٢) .\n١٤٨٨٤- الفقر محنة من عند الله لا يبتلى به إلا من أحب من المؤمنين (الديلمى عن على)\n١٤٨٨٥- الفقراء أصدقاء الله والمرضى أحباء الله فمن مات على التوبة فله الجنة وتوبوا ولا تيأسوا فإن باب التوبة مفتوح من قبل المغرب لا يسد حتى تطلع الشمس منه … الحديث (جعفر فى كتاب الفردوس، والديلمى عن على)\nأخرجه الديلمى (٣/١٥٧، رقم ٤٤٢٤) .\n١٤٨٨٦- الفقراء أصدقاء الله ورأس مالهم بالليل والنهار فطوبى لمن اتجر قبل أن يذهب رأس ماله (جعفر بن محمد العلوى فى كتاب الفردوس، والسلمى، والديلمى عن على)\nأخرجه الديلمى (٣/١٥٧، رقم ٤٢٤) .\n١٤٨٨٧- الفقير عند الغنى فتنة والضعيف عند القوى فتنة والمملوك عند المالك فتنة فليتق الله وليكلفه ما يستطيع ويعينه عليه فإن لم يفعل فلا يعذبه (الديلمى عن أبى ذر)\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٧١، رقم ٨٥٥٩) .","vol":"15","page":27},{"text":"<span data-type='title' id=toc-103>[حرف القاف]</span>\n١٤٨٨٨- قابلوا النعال (ابن سعد، وأبو القاسم البغوى، والباوردى، والطبرانى، وأبو نعيم عن يحيى بن عطاء بن إبراهيم الطائفى عن أبيه عن جده قال البغوى: لا أعلم له غيره وقال ابن عبد البر: إسناده ليس بالقائم وقيل عن يحيى بن إبراهيم بن عطاء عن أبيه عن جده وعلى هذا فالصحابى عطاء ورجحه ابن السكن وابن شاهين وقيل عن إبراهيم بن يحيى بن عطاء وقيل عن يحيى بن عبد الرحمن بن عطاء وقيل عن يحيى بن عبيد بن عطاء قال ابن حجر فى الإصابة: ويقوى الرواية الأولى ما حكاه أبو العباس الدغولى قال قلت لأبى حاتم الرازى هل فى الصحابة أحد اسمه إبراهيم قال نعم إبراهيم اسم قديم تسمى به رجل سمع من النبى صلى الله عليه","vol":"15","page":28},{"text":"وسلم رواه المكيون عن عطاء بن إبراهيم عن أبيه)\nأخرجه الطبرانى (١/٣٣٣، رقم ٩٩٧)، والرويانى (٢/٤٨١، رقم ١٥٠٦)، والديلمى (٣/٢٠٣، رقم ٤٥٧١) . قال الهيثمى (٥/١٣٨): فيه عبد الله بن هرمز ضعيف.\n١٤٨٨٩- قاتل ابن سمية فى النار (ابن عساكر عن عمرو بن العاصى)\nأخرجه ابن عساكر (٤٣/٤٧٣) .\n١٤٨٩٠- قاتل الله الشيطان إن الولد فتنة والله ما علمت أنى نزلت عن المنبر حتى أتيت به (الطبرانى عن ابن عمر قال رأيت رسول الله - ﷺ - على المنبر يخطب الناس فخرج الحسن فعثر فسقط على وجهه فنزل عن المنبر يريده فأخذه الناس فأتوه به قال … فذكره)\nأخرجه الطبرانى (٣/٤٢، رقم ٢٦٢٦) قال الهيثمى (٨/١٥٥): رواه الطبرانى عن شيخه حسن ولم ينسبه عن عبد الله بن الجارودى ولم أعرفهما وبقية رجاله ثقات.","vol":"15","page":29},{"text":"١٤٨٩١- قاتل الله اليهود إن الله لما حرم عليهم الشحوم جملوها ثم باعوها فأكلوا أثمانها (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن جابر. أحمد، والدارمى، والعدنى، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن الجارود، وابن حبان عن عمر. البخارى، ومسلم عن أبى هريرة. الطبرانى عن ابن عمر. أحمد، والبيهقى عن ابن عمرو)\nحديث جابر: أخرجه أحمد (٣/٣٢٦، رقم ١٤٥٣٥)، والبخارى (٤/١٦٩٥، رقم ٤٣٥٧)، ومسلم (٣/١٢٠٧، رقم ١٥٨١)، وأبو داود (٣/٢٧٩، رقم ٣٤٨٦)، والترمذى (٣/٥٩١، رقم ١٢٩٧)، وقال: حسن صحيح. والنسائى (٧/٣٠٩، رقم ٤٦٦٩) .\nحديث عمر: أخرجه أحمد (١/٢٥، رقم ١٧٠)، والدارمى (٢/١٥٦، رقم ٢١٠٤)، والبخارى (٢/٧٧٤، رقم ٢١١٠)، والنسائى فى الكبرى (٦/٣٤٢، رقم ١١١٧٢)، وابن ماجه (٢/١١٢٢، رقم ٣٣٨٣)، وابن الجارود (ص ١٤٩، رقم ٥٧٧)، وابن حبان (١٤/١٤٥، رقم ٦٢٥٢) .","vol":"15","page":30},{"text":"حديث أبى هريرة: أخرجه البخارى (٢/٧٧٥، رقم ٢١١١)، ومسلم (٣/١٢٠٨، رقم ١٥٨٣) .\nحديث ابن عمرو: أخرجه أحمد (٢/١٣، رقم ٦٩٩٧) . قال الهيثمى (٤/٩٠): رجاله ثقات.\n١٤٨٩٢- قاتل الله اليهود اتخذوا قبور أنبيائهم مساجد (البخارى، ومسلم، وأبو داود عن أبى هريرة. عبد بن حميد عن زيد بن ثابت)\nحديث أبى هريرة: أخرجه البخارى (١/١٦٨، رقم ٤٢٦)، ومسلم (١/٣٧٦، رقم ٥٣٠)، وأبو داود (٣/٢١٦، رقم ٣٢٢٧) .\nحديث زيد بن ثابت: أخرجه عبد بن حميد (ص ١٠٨، رقم ٢٤٤) .\n١٤٨٩٣- قاتل الله اليهود لقد أوتوا علما (ابن حبان عن أبى نملة الأنصارى)\nأخرجه ابن حبان (١٤/١٥١، رقم ٦٢٥٧) .\n١٤٨٩٤- قاتل الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد لا يبقين دينان بأرض العرب (البيهقى عن أبى عبيدة بن الجراح)\nأخرجه البيهقى (٩/٢٠٨، رقم ١٨٥٢٩) .","vol":"15","page":31},{"text":"١٤٨٩٥- قاتل الله قوما يصورون ما لا يخلقون (الطيالسى، والرويانى، والطحاوى، والطبرانى، والضياء عن أسامة بن زيد)\nأخرجه الطيالسى (ص ٨٧ رقم ٦٢٣)، والطحاوى (٤/٢٨٣)، والطبرانى (١/١٦٦ رقم ٤٠٧)، والضياء (٤/١٢٥، رقم ١٣٣٦) .\n١٤٨٩٦- قاتل به ما قوتل العدو فإذا رأيت الناس يضرب بعضهم بعضا فاعمد به صخرة فاضربه بها ثم الزم بيتك حتى تأتيك منية قاضية أو يد خاطئة (أحمد عن محمد بن مسلمة)\nأخرجه أحمد (٤/٢٢٥، رقم ١٨٠٠٨) .\n١٤٨٩٧- قاتل دون مالك حتى تحوز مالك أو تقتل فتكون من شهداء الآخرة (أحمد، والطبرانى عن مخارق)\nأخرجه أحمد (٥/٢٩٤، رقم ٢٢٥٦٦)، والطبرانى (٢٠/٣١٣، رقم ٧٤٦) .\n١٤٨٩٨- قاتل عمار وسالبه فى النار (الطبرانى، وابن عساكر عن ابن عمرو. الطبرانى عن عمرو)\nحديث عمرو: قال الهيثمى (٧/٢٤٤): رواه أحمد والطبرانى، ورجال أحمد ثقات.\nحديث ابن عمرو: قال الهيثمى (٧/٢٤٤): رواه الطبرانى.","vol":"15","page":32},{"text":"١٤٨٩٩- قاتلهم حتى يشهدوا أن لا إله إلا الله وأن محمدا رسول الله فإذا فعلوا ذلك فقد منعوا منك دماءهم وأموالهم إلا بحقها وحسابهم على الله (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٢٧، رقم ٧١) .\n١٤٩٠٠- قاد الناقة لى جبريل فلما أسهلت التفت إلى فقال أبشر وبشر أمتك أنه من قال لا إله إلا الله وحده لا شريك له دخل الجنة فضحكت وكبرت ربى ثم سار رتوة ثم التفت إلى فقال أبشر وبشر أمتك أنه من قال لا إله إلا الله وحده لا شريك له دخل الجنة وقد حرم الله عليه النار فضحكت وكبرت ربى وفرحت بذلك لأمتى (الطبرانى فى الأوسط، وتمام، وابن عساكر عن أنس وَحُسِّنَ)\nأخرجه الطبرانى فى الأوسط (٦/٣٢١، رقم ٦٥٢٢)، قال الهيثمى (١/٢٢): فيه سلامة بن روح، وقد ضعفه جماعة ووثقوه. وتمام (١/١٩١، رقم ٤٤٥)، وابن عساكر (٥٥/٣٣) .\nومن غريب الحديث: \"رتوة\": هى الخطوة أو مسافة قدر مد البصر.","vol":"15","page":33},{"text":"١٤٩٠١- قارئ اقتربت تدعى فى التوراة المبيضة تبيض وجه صاحبها يوم تسود الوجوه (البيهقى فى شعب الإيمان وقال: منكر عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٩٠، رقم ٢٤٩٥)، وقال: منكر.\n١٤٩٠٢- قارئ الحديد وإذا وقعت والرحمن يدعى فى ملكوت السموات والأرض ساكن الفردوس (البيهقى فى شعب الإيمان وقال: منكر عن فاطمة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٩٠، رقم ٢٤٩٦)، وقال: منكر.\n١٤٩٠٣- قارئ الكهف تدعى فى التوراة الحائلة تحول بين قارئها وبين النار (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٣/٢١٥، رقم ٤٦١٩) .\nوللحديث طرف آخر: \"سورة الكهف تدعى …\".\n١٤٩٠٤- قاربوا وسددوا ففى كل ما يصاب به المسلم كفارة حتى النكبة ينكبها أو الشوكة يشاكها (أحمد، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٢٤٨، رقم ٧٣٨٠)، ومسلم (٤/١٩٩٣، رقم ٢٥٧٤)، والترمذى (٥/٢٤٧، رقم ٣٠٣٨) .","vol":"15","page":34},{"text":"١٤٩٠٥- قاربوا وسددوا وأبشروا واعلموا أنه لن ينجو أحد منكم بعمله قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله برحمة منه وفضل (أحمد، ومسلم، والدارمى، وابن حبان، وأبو عوانة عن جابر. أحمد، ومسلم، وابن ماجه، وابن حبان عن أبى هريرة. مسلم عن عائشة)\nحديث جابر: أخرجه أحمد (٣/٣٦٢، رقم ١٤٩٤٤)، ومسلم (٤/٢١٧٠، رقم ٢٨١٧)، والدارمى (٢/٣٩٥، رقم ٢٧٣٣) .\nحديث أبى هريرة: أخرجه أحمد (٢/٤٩٥، رقم ١٠٤٣٠)، ومسلم (٤/٢١٧٠، رقم ٢٨١٦)، وابن ماجه\n(٢/١٤٠٥، رقم ٤٢٠١)، وابن حبان (٢/٦٠، رقم ٣٤٨) . أخرجه أيضًا: ابن ماجه (٢/١٤٠٥، رقم ٤٢٠١) .\nحديث عائشة: أخرجه مسلم (٤/٢١٧١، رقم ٢٨١٨) .\n١٤٩٠٦- قاضيان فى النار وقاض فى الجنة قاض عرف الحق فقضى به فهو فى الجنة وقاض عرف الحق فجار متعمدا أو قضى بغير علم فهما فى النار قالوا فما ذنب هذا الذى يجهل قال ذنبه أن لا يكون قاضيا حتى يعلم (الحاكم عن بريدة)","vol":"15","page":35},{"text":"أخرجه الحاكم (٤/١٠٢، رقم ٧٠١٣) .\n١٤٩٠٧- قاطع السدر يصوب الله رأسه فى النار (البيهقى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه البيهقى (٦/١٤١، رقم ١١٥٤٨) .\nومن غريب الحديث: \"السدر\": جمع السدرة وهى شجرة النبق.\n١٤٩٠٨- قال إبليس لربه بعزتك وجلالك لا أبرح أغوى بنى آدم ما دامت الأرواح فيهم فقال له ربه بعزتى وجلالى لا أبرح أغفر لهم ما استغفرونى (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٨/٣٣٢) .\n١٤٩٠٩- قال إبليس لربه يا رب أهبط آدم وقد علمت أنه سيكون كتاب ورسل فما كتابهم ورسلهم قال رسلهم الملائكة والنبيون منهم وكتبهم التوراة والإنجيل والزبور والفرقان قال فما كتابى قال كتابك الوشم وقرآنك الشعر ورسلك الكهنة وطعامك ما لا يذكر اسم الله عليه وشرابك كل مسكر وصدقك الكذب وبيتك الحمام ومصايدك النساء ومؤذنك المزمار ومسجدك الأسواق (الطبرانى عن ابن عباس)","vol":"15","page":36},{"text":"أخرجه الطبرانى (١١/١٠٣، رقم ١١١٨١) . وأخرجه أيضًا: الديلمى (٣/١٩٩، رقم ٤٥٦٠) قال الهيثمى (١/١١٤): فيه يحيى بن صالح الأيلى ضعفه العقيلى.\n١٤٩١٠- قال إبليس يا رب كل خلقك قد سببت أرزاقهم فما رزقى قال كل ما لم يذكر عليه اسمى (أبو الشيخ فى العظمة عن ابن عباس)\nأخرجه أبو الشيخ (٥/١٦٨٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٨/١٢٦) .\n١٤٩١١- قال إبليس يا رب ليس أحد من خلقك إلا جعلت له رزقا ومعيشة فما رزقى قال ما لم يذكر عليه اسمى (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٨/١٢٦)، وقال: غريب.\n١٤٩١٢- قال الرب يؤتى بحسنات العبد وسيئاته فيقضى بعضها ببعض فإن بقيت حسنة وسع الله له بها فى الجنة (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٢٨٠، رقم ٧٦٤١)، وقال: صحيح الإسناد.","vol":"15","page":37},{"text":"١٤٩١٣- قال الشيطان لن يسلم منى صاحب المال من إحدى ثلاث أغدو عليه بهن وأروح بهن أخذه المال من غير حله وإنفاقه فى غير حقه وأحببه إليه فيمنعه من حقه (الطبرانى، وأبو نعيم فى المعرفة عن عبد الرحمن بن عوف ورجاله ثقات)\nأخرجه الطبرانى (١/١٣٦، رقم ٢٨٨) قال الهيثمى (١٠/٢٤٥): إسناده حسن.\n١٤٩١٤- قال الغلمان ليحيى بن زكريا اذهب بنا نلعب فقال يحيى أللعب خلقنا اذهبوا نصلى فهو قول الله ﴿وآتيناه الحكم صبيا﴾ [مريم: ١٢] (الحاكم فى تاريخه عن نهشل بن سعيد عن الضحاك عن ابن عباس)\n١٤٩١٥- قال الله أحب ما تعبدنى به عبدى إلى النصح لى (ابن المبارك، وأحمد، والحكيم، وأبو نعيم فى الحلية عن أبى أمامة)\nأخرجه ابن المبارك فى الزهد (١/٦٧، رقم ٢٠٤)، وأحمد (٥/٢٥٤، رقم ٢٢٢٤٥) قال الهيثمى (١/٨٧): فيه عبيد الله بن زحر عن على بن يزيد وكلاهما ضعيف. والحكيم (٢/٢٧)، وأبو نعيم فى الحلية (٨/١٧٥) . وأخرجه أيضا: الرويانى (٢/٢٧٦، رقم ١١٩٣) .","vol":"15","page":38},{"text":"١٤٩١٦- قال الله إذا أحب عبدى لقائى أحببت لقاءه وإذا كره لقائى كرهت لقاءه (مالك، والبخارى، والنسائى عن أبى هريرة) .\nأخرجه مالك (١/٢٤٠، رقم ٥٦٩)، والبخارى (٦/٢٧٢٥، رقم ٧٠٦٥)، والنسائى (٤/١٠، رقم ١٨٣٥) .\n١٤٩١٧- قال الله إذا ابتليت عبدا من عبادى مؤمنا فحمدنى وصبر على ما ابتليته فإنه يقوم من مضجعه ذلك كيوم ولدته أمه من الخطايا ويقول الرب للحفظة إنى أنا قيدت عبدى هذا وابتليته فأجروا له ما كنتم تجرون له قبل ذلك من الأجر وهو صحيح (أحمد، وأبو يعلى، والطبرانى، وحميد بن زنجويه، وأبو نعيم، والحاكم عن شداد بن أوس)\nأخرجه أحمد (٤/١٢٣، رقم ١٧١٥٩)، والطبرانى (٧/٢٧٩، رقم ٧١٣٦) . وأخرجه أيضًا: فى الأوسط (٥/٧٣، رقم ٤٧٠٩)، وأبو نعيم فى الحلية (٩/٣٠٩) . قال المنذرى (٤/١٤٨، رقم ٥١٩٥): رواه أحمد من طريق إسماعيل بن عياش عن راشد الصنعانى، والطبرانى فى الكبير والأوسط، وله شواهد كثيرة.","vol":"15","page":39},{"text":"١٤٩١٨- قال الله إذا ابتليت عبدى المؤمن فلم يشكنى إلى عُوَّاده أطلقته من أسارى ثم أبدلته لحما خيرا من لحمه ودما خيرا من دمه ثم يستأنف العمل (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٥٠٠، رقم ١٢٩٠)، وقال: صحيح على شرط الشيخين.\n١٤٩١٩- قال الله إذا ابتليت عبدى بحبيبتيه ثم صبر عوضته منهما الجنة يعنى عينيه (أحمد، والبخارى عن أنس. الطبرانى عن جرير)\nحديث أنس: أخرجه أحمد (٣/١٤٤، ١٢٤٩٠)، والبخارى (٥/٢١٤٠، رقم ٥٣٢٩) .\nحديث جرير: أخرجه الطبرانى (٢/٣٠٣، رقم ٢٢٦٣) .\n١٤٩٢٠- قال الله إذا اشتكى عبدى فأظهر المرض من قبل ثلاث فقد شكانى (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢٦٩، رقم ٨٧٥) .","vol":"15","page":40},{"text":"١٤٩٢١- قال الله إذا بلغ عبدى أربعين سنة عافيته من البلايا الثلاث من الجنون والبرص والجذام وإذا بلغ خمسين سنة حاسبته حسابا يسيرا وإذا بلغ ستين سنة حببت إليه الإنابة وإذا بلغ سبعين سنة أحبته الملائكة وإذا بلغ ثمانين سنة كتبت حسناته وألقيت سيئاته وإذا بلغ تسعين سنة قالت الملائكة أسير الله فى أرضه فغفر له ما تقدم من ذنبه وما تأخر ويشفع فى أهله (الحكيم عن عثمان بن عفان)\nذكره الحكيم (٢/١٥٤) .\n١٤٩٢٢- قال الله إذا تقرب إلى العبد شبرا تقربت إليه ذراعا وإذا تقرب إلى ذراعا تقربت منه باعا وإذا أتانى مشيا أتيته هرولة (البخارى عن أنس. البخارى عن أبى هريرة. أبو عوانة، والطبرانى، والضياء عن سلمان)\nحديث أنس: أخرجه البخارى (٦/٢٧٤١، رقم ٧٠٩٨) . وأخرجه أيضًا: أحمد (٣/١٢٧، رقم ١٢٣٠٩)، وعبد بن حميد (ص ٣٥٣، رقم ١١٦٨)، وأبو يعلى (٥/٤٥٧، رقم ٣١٨٠)، والرويانى (٢/٣٧٥، رقم ١٣٤٦) .","vol":"15","page":41},{"text":"حديث أبى هريرة: أخرجه البخارى (٦/٢٧٤١، رقم ٧٠٩٩) . وأخرجه أيضا: أحمد (٢/٥٠٩، رقم ١٠٦٢٧)، مسلم (٤/٢٠٦٧، رقم ٢٦٧٥)، وأبو يعلى (١١/٤٧٩، رقم ٦٦٠١)، وابن حبان (٢/١٠٠، رقم ٣٧٦) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٥٤، رقم ٦١٤١) قال الهيثمى (١٠/١٩٧): رجاله رجال الصحيح غير زكريا ابن نافع الأرسوفى والسرى بن يحيى وكلاهما ثقة.\n١٤٩٢٣- قال الله إذا ذكرنى عبدى خاليا ذكرته خاليا وإذا ذكرنى فى ملأ ذكرته فى ملأ خير من الملأ الذى ذكرنى فيه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٦٤، رقم ١٢٤٨٤) . وأخرجه أيضا: الضياء (١٠/٢١٤، رقم ٢٢٥) .\n١٤٩٢٤- قال الله إذا قبضت من عبدى كريمتيه وهو بهما ضنين لم أرض له بهما ثوابا دون الجنة إذا حمدنى عليهما (ابن حبان، والطبرانى، وأبو نعيم فى الحلية، والحاكم عن عرباض بن سارية)","vol":"15","page":42},{"text":"أخرجه ابن حبان (٧/١٩٤، رقم ٢٩٣١)، والطبرانى (١٨/٢٥٤، رقم ٦٣٤)، وأبو نعيم فى الحلية (٦/١٠٣) . وأخرجه أيضا: الطبرانى فى الشاميين (٢/٤٠٧، رقم ١٥٩٣) .\n١٤٩٢٥- قال الله إذا هم عبدى بحسنة ولم يعملها كتبتها له حسنة فإن عملها كتبتها عشر حسنات إلى سبعمائة ضعف وإذا هم بسيئة ولم يعملها لم أكتبها عليه فإن عملها كتبتها سيئة واحدة (البخارى، ومسلم، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه البخارى (٦/٢٧٢٤، رقم ٧٠٦٢)، ومسلم (١/١١٧، رقم ١٢٨)، والترمذى (٥/٢٦٥، رقم ٣٠٧٣)، وقال: حسن صحيح. وابن حبان (٢/١٠٤، رقم ٣٨٠) .\n١٤٩٢٦- قال الله إذا هم عبدى بسيئة فلم يعمل بها فاكتبوها له حسنة فإن عملها فاكتبوا بها له سيئة فإن تاب منها فامحوها عنه وإن هم عبدى بحسنة فلم يعملها فاكتبوها له حسنة فإن عملها فاكتبوها له بعشرة أمثالها إلى سبعمائة ضعف (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٢/١٠٥، رقم ٣٨١) .","vol":"15","page":43},{"text":"١٤٩٢٧- قال الله إذا وجهت إلى عبد من عبيدى مصيبة فى بدنه أو فى ولده أو فى ماله فاستقبله بصبر جميل استحييت يوم القيامة أن أنصب له ميزانا أو أنشر له ديوانا (الحكيم عن أنس)\nذكره الحكيم (٢/٢٩٠) . وأخرجه أيضا: القضاعى (٢/٣٣٠، رقم ١٤٦٢)، والديلمى (٣/١٧٢، رقم ٤٤٥٩) .\n١٤٩٢٨- قال الله إذا وجهت إلى عبد من عبيدى مصيبة فى بدنه أو ماله أو ولده ثم استقبل ذلك بصبر جميل استحييت منه يوم القيامة أن أنصب له ميزانا أو أنشر له ديوانا (الديلمى عن أنس)\nأخرجه الديلمى (٣/١٧٢، رقم ٤٤٥٩) .\n١٤٩٢٩- قال الله أربع خصال واحدة منهن لى وواحدة لك وواحدة فيما بينى وبينك وواحدة فيما بينك وبين عبادى فأما التى لى فتعبدنى لا تشرك بى شيئا وأما التى لك على فما عملت من خير جزيتك به وأما التى بينى وبينك فمنك الدعاء وعلى الإجابة وأما التى بينك وبين عبادى فارض لهم ما ترضى لنفسك (أبو يعلى، وأبو نعيم عن أنس وضعف)","vol":"15","page":44},{"text":"١٤٩٣٠- قال الله أعددت لعبادى الذين آمنوا وعملوا الصالحات ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر (ابن جرير عن الحسن بلاغا)\nأخرجه ابن جرير فى تفسيره (٢١/١٠٦) .\n١٤٩٣١- قال الله أعددت لعبادى الصالحين ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أبى هريرة. ابن جرير عن أبى سعيد وعن قتادة مرسلًا)\nحديث أبى هريرة: أخرجه أحمد (٢/٣١٣، رقم ٨١٢٨)، والبخارى (٣/١١٨٥، رقم ٣٠٧٢)، ومسلم (٤/٢١٧٤، رقم ٢٨٢٤)، والترمذى (٥/٣٤٦، رقم ٣١٩٧) وقال: حسن صحيح.\n١٤٩٣٢- قال الله إن أحب عبادى إلى أعجلهم فطرا (أحمد، والترمذى - حسن غريب - وابن حبان، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٧، رقم ٧٢٤٠)، والترمذى (٣/٨٣، رقم ٧٠٠)، وابن حبان (٨/٢٧٥، رقم ٣٥٠٧)، والبيهقى (٤/٢٣٧، رقم ٧٩٠٩) . وأخرجه أيضا: أبو يعلى (١٠/٣٧٨، رقم ٥٩٧٤)، والطبرانى فى الأوسط (١/٥٤، رقم ١٤٩) .","vol":"15","page":45},{"text":"١٤٩٣٣- قال الله إن أمتك لا يزالون يقولون ما كذا ما كذا حتى يقولوا هذا الله خلق الخلق فمن خلق الله (أحمد، ومسلم، وأبو عوانة عن أنس)\nأخرجه أحمد (٣/١٠٢، رقم ١٢٠١٤)، ومسلم (١/١٢١، رقم ١٣٦)، وأبو عوانة (١/٨٢) .\n١٤٩٣٤- قال الله إن أوليائى من عبادى وأحبائى من خلقى الذين يذكرون بذكرى وأذكر بذكرهم (الحكيم، وأبو نعيم فى الحلية عن عمرو بن الجموح)\nذكره الحكيم (٢/٤١)، وأبو نعيم فى الحلية (١/٦) .\n١٤٩٣٥- قال الله إن المؤمن منى يعرض كل خير إنى أنزع نفسه من بين جنبيه وهو يحمدنى (الحكيم عن ابن عباس. الحكيم عن أبى هريرة)\nحديث ابن عباس: ذكره الحكيم (١/٩١) .\nحديث أبى هريرة: أخرجه أيضا: أحمد (٢/٣٦١، رقم ٨٧١٦) قال الهيثمى (١٠/٩٦): رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٤/١١٨، رقم ٤٤٩٤)، والحارث كما فى بغية الباحث (١/٣٦١، رقم ٢٥٩)، والديلمى\n(٣/١٨٤، رقم ٤٥٠٣) .","vol":"15","page":46},{"text":"١٤٩٣٦- قال الله إن عبدا أصححت له جسمه ووسعت عليه فى رزقه لا يفد إلى فى كل خمسة أعوام لمحروم (ابن عدى، والبيهقى، والحاكم عن أبى هريرة)\nأخرجه ابن عدى (٤/٧٨، ترجمة ٩٢٦ صدفة بن يزيد)، والبيهقى (٥/٢٦٢، رقم ١٠١٧٣) .\n١٤٩٣٧- قال الله إن لعبدى على عهدا إن أقام الصلاة لوقتها أن لا أعذبه وأن أدخله الجنة بغير حساب (الحاكم فى تاريخه عن عائشة)\n١٤٩٣٨- قال الله أنا أغنى الشركاء عن الشرك من عمل عملا أشرك فيه معى غيرى تركته وشركه (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٨٩، رقم ٢٩٨٥)، وابن ماجه (٢/١٤٠٥، رقم ٤٢٠٢) .\n١٤٩٣٩- قال الله أنا أكرم وأعظم عفوا من أن أستر على عبد مسلم فى الدنيا ثم أفضحه بعد إذ سترته ولا أزال أغفر لعبدى ما استغفرنى (الحكيم عن الحسن مرسلًا. العقيلى عنه عن أنس)\nحديث الحسن: ذكره الحكيم (٢/٣٤) .\nحديث أنس: أخرجه العقيلى (١/١١٤، ترجمة ١٣٣ أيوب بن ذكوان) .","vol":"15","page":47},{"text":"١٤٩٤٠- قال الله أنا الرحمن أنا خلقت الرحم وشققت لها اسما من اسمى فمن وصلها وصلته ومن قطعها قطعته ومن بتها بتته (أحمد، وابن أبى شيبة، والبخارى فى الأدب، وأبو داود، والترمذى - صحيح - والبغوى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن عبد الرحمن بن عوف. الحاكم، والخرائطى فى مساوئ الأخلاق، والخطيب عن أبى هريرة)\nحديث عبد الرحمن بن عوف: أخرجه أحمد (١/١٩٤، رقم ١٦٨٠)، والبخارى فى الأدب المفرد (١/٣٣، رقم ٥٣)، وأبو داود (٢/١٣٣، رقم ١٦٩٤)، والترمذى (٤/٣١٥، رقم ١٩٠٧)، وقال: صحيح. وابن حبان (٢/١٨٦، رقم ٤٤٣)، والحاكم (٤/١٧٤، رقم ٧٢٦٨)، والبيهقى فى شعب الإيمان (٦/٢١٦، رقم ٧٩٤١) . وأخرجه أيضا: عبد الرزاق عن معمر فى الجامع (١١/١٧١، رقم ٢٠٢٣٤)، والبيهقى (٧/٢٦، رقم ١٢٩٩٤)، والضياء (٣/٩٢، رقم ٨٩٥) .\nحديث أبى هريرة: أخرجه الحاكم (٤/١٧٣، رقم ٧٢٦٥)، صحيح على شرط مسلم. والخطيب (٥/٤٢٦) .","vol":"15","page":48},{"text":"١٤٩٤١- قال الله أنا الله خلقت العباد بعلمى فمن أردت به خيرا منحته خلقا حسنا ومن أردت به سوءا منحته خلقا سيئا (أبو الشيخ عن ابن عمر)\n١٤٩٤٢- قال الله أنا الله لا إله إلا أنا خلقت الشر وقدرته فويل لمن خلقت الشر له وخلقته للشر وأجريت الشر على يديه (البيهقى فى الاعتقاد عن أبى أمامة)\nأخرجه البيهقى فى الاعتقاد (١/١٤٥) .\n١٤٩٤٣- قال الله أنا عند ظن عبدى بى (الطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤١٦، رقم ١٠٠٥) .\n١٤٩٤٤- قال الله أنا عند ظن عبدى بى إن ظن خيرا فخير وإن ظن شرا فشر (الطبرانى، وابن حبان عن واثلة)\nأخرجه ابن حبان (٢/٤٠٧، رقم ٦٤١)، والطبرانى (٢٢/٨٧، رقم ٢٠٩) . وأخرجه أيضا: أحمد (٣/٤٩١، رقم ١٦٠٥٩) قال الهيثمى (٢/٣١٨): رجاله ثقات. والطبرانى فى الأوسط (١/١٢٦، رقم ٤٠١) .\n١٤٩٤٥- قال الله أنا عند ظن عبدى بى إن ظن خيرا فله وإن ظن شرا فله (أحمد، وابن حبان عن أبى هريرة)","vol":"15","page":49},{"text":"أخرجه أحمد (٢/٣٩١، رقم ٩٠٦٥) قال الهيثمى (٢/٣١٩): فيه ابن لهيعة وفيه كلام. وابن حبان (٢/٤٠٥، رقم ٦٣٩) .\n١٤٩٤٦- قال الله أنا عند ظن عبدى بى فليظن بى ما شاء (ابن أبى الدنيا، والحكيم، وابن حبان، وابن عدى، والطبرانى، والحاكم، والبيهقى، وتمام عن واثلة. الشيرازى فى الألقاب عن أنس)\nحديث واثلة: أخرجه ابن أبى الدنيا فى حسن الظن بالله (ص ١٥، رقم ٢)، والحكيم (٣/٩٩)، وابن حبان (٢/٤٠١، رقم ٦٣٣)، وابن عدى (٦/٣٢٦، ترجمة ١٨٠٧ معروف بن عبد الله الخياط)، والطبرانى (٢٢/٨٧، رقم ٢١٠)، والحاكم (٤/٢٦٨، رقم ٧٦٠٣)، وقال: صحيح الإسناد. وأخرجه أيضا: أحمد (٣/٤٩١، رقم ١٦٠٥٩)، والدارمى (٢/٣٩٥، رقم ٢٧٣١) .\n١٤٩٤٧- قال الله أنا مع عبدى ما ذكرنى وتحركت بى شفتاه (ابن حبان عن أبى الدرداء)\nأخرجه ابن حبان (٣/٩٧، رقم ٨١٥) .\n١٤٩٤٨- قال الله أنفق أنفق عليك (أحمد، وهناد، والبخارى، وابن ماجه عن أبى هريرة)","vol":"15","page":50},{"text":"أخرجه أحمد (٢/٢٤٢، رقم ٧٢٩٦)، وهناد فى الزهد (١/٣٤٠)، والبخارى (٤/١٧٢٤، رقم ٤٤٠٧)، وابن ماجه (١/٦٨٦، رقم ٢١٢٣) .\n١٤٩٤٩- قال الله إنك إن ظلمت تدعو على آخر من أجل أنه ظلمك وإن آخر يدعو عليك أنك ظلمته فإن شئت استجبنا لك وعليك وإن شئت أخرتكما إلى يوم القيامة فأوسعكما عفوى (الحاكم فى تاريخه عن أنس وفيه إبراهيم بن زيد الأسلمى وهاه ابن حبان)\nأخرجه أيضا: أبو نعيم فى الحلية (٥/٢٣٩) عن يزيد بن ميسرة من قوله.\n١٤٩٥٠- قال الله إنى إذا أخذت كريمتى عبدى فصبر واحتسب لم أرض له ثوابا دون الجنة (أبو يعلى، والطبرانى، والضياء عن ابن عباس)\nأخرجه أبو يعلى (٤/٢٥٢، رقم ٢٣٦٥) قال الهيثمى (٢/٣٠٨): رجاله ثقات. والطبرانى (١٢/٥٤، رقم ١٢٤٥٢)، والضياء (١٠/٨٣، رقم ٧٧) . وأخرجه أيضا: ابن حبان (٧/١٩٣، رقم ٢٩٣٠) .","vol":"15","page":51},{"text":"١٤٩٥١- قال الله إنى أنا الرب قضيت الخير والشر فويل لمن قضيت على يديه الشر وطوبى لمن قضيت على يديه الخير (ابن النجار عن على)\n١٤٩٥٢- قال الله إنى أنا الله لا إله إلا أنا من أقر لى بالتوحيد دخل حصنى ومن دخل حصنى أمن من عذابى (الشيرازى فى الألقاب عن على)\nقال المناوى (٤/٤٩٠): قال الحافظ العراقى: إسناده ضعيف، وقول الديلمى حديث ثابت مردود.\n١٤٩٥٣- قال الله إنى والجن والإنس فى نبأ عظيم أخلق ويعبد غيرى وأرزق ويشكر غيرى (الحكيم، والحاكم فى تاريخه، والبيهقى فى شعب الإيمان، والديلمى، وابن عساكر عن أبى الدرداء)\nذكره الحكيم (٢/٣٠١)، وأخرجه البيهقى فى شعب الإيمان (٤/١٣٤، رقم ٤٥٦٣)، والديلمى (٣/١٦٦، رقم ٤٤٣٩)، وابن عساكر (١٧/٧٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٩٣، رقم ٩٧٤) .\n١٤٩٥٤- قال الله ابن آدم اذكرنى بعد الفجر وبعد العصر ساعة أكفك ما بينهما (أبو نعيم فى الحلية عن أبى هريرة)","vol":"15","page":52},{"text":"أخرجه أبو نعيم فى الحلية (٨/٢١٣) .\n١٤٩٥٥- قال الله اذكرونى بطاعتى أذكركم بمغفرتى فمن ذكرنى وهو مطيع فحق على أن أذكره وهو منى بمغفرتى ومن ذكرنى وهو لى عاص فحق على أن أذكره بمقت (الديلمى، وابن عساكر عن أبى هند الدارى)\nأخرجه الديلمى (٣/١٧٩، رقم ٤٤٨٦) .\n١٤٩٥٦- قال الله افترضت على أمتك خمس صلوات وعهدت عندى عهدا أنه من حافظ عليهن لوقتهن أدخلته الجنة ومن لم يحافظ عليهن فلا عهد له عندى (ابن ماجه، ومحمد بن نصر عن أبى قتادة)\nأخرجه ابن ماجه (١/٤٥٠، رقم ١٤٠٣) قال البوصيرى (٢/١٣): هذا إسناد فيه نظر.\n١٤٩٥٧- قال الله الحسنة عشر وأزيد والسيئة واحدة وأمحوها والصوم لى وأنا أجزى به الصوم جنة من عذاب الله كمجن السلاح من السيف (البغوى عن رجل)\n١٤٩٥٨- قال الله الرحم شجنة منى فمن وصلها وصلته ومن قطعها قطعته (سمويه، والطبرانى عن عامر بن ربيعة)","vol":"15","page":53},{"text":"أخرجه أيضا: البزار (٩/٢٧٢، رقم ٣٨١٨)، وأبو يعلى (١٣/١٥٦، رقم ٧١٩٨) قال الهيثمى (٨/١٥٠): فيه عاصم بن عبيد الله ضعفه الجمهور، وقال العجلى: لا بأس به.\n١٤٩٥٩- قال الله الصوم جنة يجتن بها عبدى من النار (الطبرانى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الطبرانى (٢/٤٥، رقم ١٢٣٥)، والبيهقى فى شعب الإيمان (٣/٢٨٩، رقم ٣٥٦٩) .\n١٤٩٦٠- قال الله الصوم جنة يجن بها عبدى من النار والصوم لى وأنا أجزى به يدع طعامه وشهوته من أجلى والذى نفسى بيده لخلوف فم الصائم عند الله يوم القيامة أطيب من ريح المسك (الطبرانى عن بشير بن الخصاصية وأبى هريرة)\nأخرجه الطبرانى (٢/٤٥، رقم ١٢٣٥) .\n١٤٩٦١- قال الله الصيام جنة يستجن به العبد من النار وهو لى وأنا أجزى به (أحمد، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه أحمد (٣/٣٩٦، رقم ١٥٢٩٩)، والبيهقى فى شعب الإيمان (٣/٢٨٩، رقم ٣٥٧٠) .","vol":"15","page":54},{"text":"ومن غريب الحديث: \"جنة يستجن به\": أى حماية ووقاية يحتمى بها.\n١٤٩٦٢- قال الله الكبرياء ردائى فمن نازعنى ردائى قصمته (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١٢٩، رقم ٢٠٣)، وقال: صحيح على شرط مسلم.\n١٤٩٦٣- قال الله الكبرياء ردائى والعز إزارى من نازعنى فى شىء منهما عذبته (سمويه عن أبى سعيد وأبى هريرة معا) .\n١٤٩٦٤- قال الله الكبرياء ردائى والعظمة إزارى فمن نازعنى واحدا منهما قذفته فى النار (أحمد، وهناد، وأبو داود، وابن ماجه، والدارقطنى فى الأفراد عن أبى هريرة. ابن ماجه عن ابن عباس)\nحديث أبى هريرة: أخرجه أحمد (٢/٤١٤، رقم ٩٣٤٨)، وهناد فى الزهد (٢/٤٢١، رقم ٨٢٥)، وأبو داود\n(٤/٥٩، رقم ٤٠٩٠)، وابن ماجه (٢/١٣٩٧، رقم ٤١٧٤) . وأخرجه أيضا: ابن حبان (١٢/٤٨٦، رقم ٥٦٧١) .","vol":"15","page":55},{"text":"حديث ابن عباس: أخرجه ابن ماجه (٢/١٣٩٧، رقم ٤١٧٥) قال البوصيرى (٤/٢٢٩): هذا إسناد رجاله ثقات إلا أن عطاء بن السائب اختلط بآخره ولم يعرف حال عبد الرحمن بن محمد المحاربى هل روى عنه قبل الاختلاط أو بعده. وأخرجه أيضا: الضياء (١٠/٢٧٢، رقم ٢٤٨) .\n١٤٩٦٥- قال الله المتحابون فى جلالى لهم منابر من نور يغبطهم النبيون والشهداء (الترمذى - حسن صحيح - عن معاذ)\nأخرجه الترمذى (٤/٥٩٧، رقم ٢٣٩٠)، وقال: حسن صحيح.\n١٤٩٦٦- قال الله تعجز ابن آدم أن تصلى أول النهار أربع ركعات أكفك آخر يومك (البغوى عن أبى مرة الطائقى)\nأخرجه البغوى فى تفسيره (٤/٢٥٤) .","vol":"15","page":56},{"text":"١٤٩٦٧- قال الله ﴿ثم أورثنا الكتاب الذين اصطفينا من عبادنا فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات بإذن الله﴾ [فاطر: ٣٢] فأما الذين سبقوا بالخيرات فأولئك الذين يدخلون الجنة بغير حساب وأما الذين اقتصدوا فأولئك يحاسبون حسابا يسيرا وأما الذين ظلموا أنفسهم فأولئك الذين يحبسون فى طول المحشر وهم الذين تلقاهم الله برحمته فهم الذين يقولون ﴿الحمد لله الذين أذهب عنا الحزن إن ربنا لغفور شكور - الذى أحلنا دار المقامة من فضله لا يمسنا فيها نصب ولا يمسنا فيها لغوب﴾ [فاطر: ٣٤-٣٥] (أحمد عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٨، رقم ٢١٧٧٥) قال الهيثمى (٧/٩٥): رواه أحمد بأسانيد رجال أحدها رجال الصحيح وهى هذه إن كان على بن عبد الله الأزدى سمع من أبى الدرداء فإنه تابعى.","vol":"15","page":57},{"text":"١٤٩٦٨- قال الله ثلاث من حافظ عليهن كان وليى حقا ومن ضيعهن فهو عدوى حقا الصلاة والصوم والغسل من الجنابة (البيهقى فى شعب الإيمان عن الحسن مرسلًا. ابن النجار عن أنس)\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٣/١٩، رقم ٢٧٤٩)، وقال: هذا مرسل.\n١٤٩٦٩- قال الله ثلاثة أنا خصمهم يوم القيامة رجل أعطى بى ثم غدر ورجل باع حرا فأكل ثمنه ورجل استأجر أجيرا فاستوفى منه ولم يعطه أجره (أحمد، والبخارى عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٨، رقم ٨٦٧٧)، والبخارى (٢/٧٧٦، رقم ٢١١٤) .\n١٤٩٧٠- قال الله حقت محبتى للمتحابين أظلهم فى ظل العرش يوم القيامة يوم لا ظل إلا ظلى (ابن أبى الدنيا فى كتاب الإخوان عن عبادة بن الصامت)\nأخرجه ابن أبى الدنيا فى الإخوان (١/٥١، رقم ٩) .\n١٤٩٧١- قال الله حقت محبتى للمتحابين فى وحقت محبتى للمتجالسين فى وحقت محبتى للمتزاورين فى (الطبرانى عن عبادة)\nأخرجه الطبرانى (٢٠/٨١، رقم ١٥٤) .","vol":"15","page":58},{"text":"١٤٩٧٢- قال الله حقت محبتى للمتحابين فى وحقت محبتى للمتواصلين فى وحقت محبتى للمتناصحين فى وحقت محبتى للمتزاورين فى وحقت محبتى للمتباذلين، المتحابون فى على منابر من نور يغبطهم بمكانهم النبيون والصديقون والشهداء (الطيالسى، وأحمد، وابن منيع، وابن حبان، والطبرانى، والحاكم، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٨، رقم ٢٢٨٣٤)، وابن حبان (٢/٣٣٨، رقم ٥٧٧)، والحاكم (٤/١٨٦، رقم ٧٣١٤)، والضياء من طريق الطبرانى (٨/٣١٢، رقم ٣٧٦) .\n١٤٩٧٣- قال الله سبقت رحمتى غضبى (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢١٠٧، رقم ٢٧٥١) .\n١٤٩٧٤- قال الله شتمنى ابن آدم وما ينبغى له أن يشتمنى وكذبنى وما ينبغى له أن يكذبنى أما شتمه إياى فقوله إن لى ولدا وأنا الله الأحد الصمد لم ألد ولم أولد ولم يكن لى كفوا أحد وأما تكذيبه إياى فقوله ليس يعيدنى كما بدأنى وليس أول الخلق بأهون على من إعادته (أحمد، والبخارى، والنسائى عن أبى هريرة)","vol":"15","page":59},{"text":"أخرجه أحمد (٢/٣٩٣، رقم ٩١٠٣)، والبخارى (٣/١١٦٦، رقم ٣٠٢١)، والنسائى (٤/١١٢، رقم ٢٠٧٨) .\n١٤٩٧٥- قال الله عباد لى يلبسون للناس مسوك الضأن وقلوبهم أمر من الصبر وألسنتهم أحلى من العسل يختلون الناس بدينهم أبى يغترون أم على يجترئون فبى أقسمت لألبسنهم فتنة تذر الحكيم فيها حيران (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٥٣/١٢١) .\nومن غريب الحديث: \"مسوك\": جمع مسك وهو الجلد.\n١٤٩٧٦- قال الله عبدى إذا ذكرتنى خاليا ذكرتك خاليا وإن ذكرتنى فى ملأ ذكرتك فى ملأ خير منهم وأكبر (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (١/٤٠٦، رقم ٥٥١) .\n١٤٩٧٧- قال الله عبدى أنا عند ظنك بى وأنا معك إذا دعوتنى (الحاكم - غريب صحيح - عن أنس)\nأخرجه الحاكم (١/٦٧٤، رقم ١٨٢٨)، وقال: ذكر الظن مخرج فى الصحيح، وذكر الدعاء غريب صحيح.","vol":"15","page":60},{"text":"١٤٩٧٨- قال الله أيما عبد من عبادى يخرج مجاهدا فى سبيلى ابتغاء مرضاتى ضمنت له أن أرجعه إن رجعته بما أصاب من أجر أو غنيمة وإن قبضته أن أغفر له وأرحمه وأدخله الجنة (أحمد، والنسائى، والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/١١٧، رقم ٥٩٧٧)، والنسائى (٦/١٨، رقم ٣١٢٦) .\n١٤٩٧٩- قال الله عبدى المؤمن أحب إلى من بعض ملائكتى (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٦/٣٦٧، رقم ٦٦٣٤) قال الهيثمى (١/٨٢): فيه أبو المهزم، وهو متروك، وهو عند ابن ماجه من قوله - ﷺ -: المؤمن أكرم على الله من بعض ملائكته.\n١٤٩٨٠- قال الله علامة معرفتى فى قلوب عبادى حسن موقع قدرى أن لا أشتكى وأن لا أستبطأ وأن لا أستخفى (الديلمى عن أبى هريرة)","vol":"15","page":61},{"text":"١٤٩٨١- قال الله قسمت الصلاة بينى وبين عبدى نصفين ولعبدى ما سأل فإذا قال العبد ﴿الحمد لله رب العالمين﴾ [الفاتحة: ٢] قال الله حمدنى عبدى فإذا قال ﴿الرحمن الرحيم﴾ [الفاتحة: ٣] قال الله أثنى على عبدى فإذا قال ﴿مالك يوم الدين﴾ [الفاتحة: ٤] قال مجدنى عبدى وإذا قال ﴿إياك نعبد وإياك نستعين﴾ [الفاتحة: ٥] قال هذا بينى وبين عبدى ولعبدى ما سأل فإذا قال ﴿اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين﴾ [الفاتحة: ٦-٧] قال هذا لعبدى ولعبدى ما سأل (عبد الرزاق، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"15","page":62},{"text":"أخرجه عبد الرزاق (٢/١٢٨، رقم ٢٧٦٧)، وأحمد (٢/٢٨٥، رقم ٧٨٢٣)، وأبو داود (١/٢١٦، رقم ٨٢١)، ومسلم (١/٢٩٦، رقم ٣٩٥)، والترمذى (٥/٢٠١، رقم ٢٩٥٣)، وقال: حسن. والنسائى (٢/١٣٥، رقم ٩٠٩)، وابن ماجه (٢/١٢٤٣، رقم ٣٧٨٤)، وابن حبان (٥/٨٤، رقم ١٧٨٤) .\n\n١٤٩٨٢- قال الله كذبنى ابن آدم ولم يكن ذلك له وشتمنى ولم يكن له ذلك فأما تكذيبه إياى فزعم أنى لا أقدر أن أعيده كما كان وأما شتمه إياى فقوله لى ولد فسبحانى أن أتخذ صاحبة أو ولدا (البخارى عن ابن عباس)\nأخرجه البخارى (٤/١٦٢٩، رقم ٤٢١٢) .\n١٤٩٨٣- قال الله كذبنى عبدى ولم يكن له أن يكذبنى (ابن خزيمة عن أنس)\nوللحديث أطراف منها: \"قال الله شتمنى ابن آدم\"، \"قال الله كذبنى ابن آدم\".","vol":"15","page":63},{"text":"١٤٩٨٤- قال الله كل عمل ابن آدم له إلا الصيام فإنه لى وأنا أجزى به والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب وإن سابه أحد أو قاتله فليقل إنى امرؤ صائم والذى نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك وللصائم فرحتان يفرحهما إذا أفطر فرح بفطره وإذا لقى ربه فرح بصومه (البخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه البخارى (٢/٦٧٠، رقم ١٧٩٥)، ومسلم (٢/٨٠٧، رقم ١١٥١)، والنسائى (٤/١٦٤، رقم ٢٢١٧)، وابن حبان (٨/٢٠٥) .\n١٤٩٨٥- قال الله كل عمل ابن آدم هو له إلا الصوم هو لى وأنا أجزى به وللصائم فرحتان فرحة حين يفطر وفرحة حين يلقى ربه وخلوف فم الصائم أطيب عند الله من ريح المسك (الطبرانى، وابن النجار عن ابن مسعود. ابن عساكر عن عبد الله بن الحارث بن نوفل)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٩٨، رقم ١٠٠٧٨) .\nحديث عبد الله بن الحارث بن نوفل: أخرجه ابن عساكر (٢٧/٣١٤) .","vol":"15","page":64},{"text":"١٤٩٨٦- قال الله لآدم يا آدم إنى عرضت الأمانة على السموات والأرض فلم تطقها فهل أنت حاملها بما فيها قال وما لى فيها يا رب قال إن حملتها أجرت وإن ضيعتها عذبت فقال قد حملتها بما فيها فلم يلبث فى الجنة إلا ما بين صلاة الأولى والعصر حتى أخرجه الشيطان منها (أبو الشيخ عن طريق جويبر عن الضحاك عن ابن عباس)\nأخرجه أيضًا: ابن جرير فى تفسيره (٢٢/٥٤) .\n١٤٩٨٧- قال الله لأيوب أتدرى ما كان جرمك إلى حتى ابتليتك قال لا يا رب قال لأنك دخلت على فرعون فأدْهَنْتَ بكلمتين (الديلمى، وابن النجار عن عقبة بن عامر وفيه الكديمى)\nأخرجه الديلمى (٣/١٧٤، رقم ٤٤٦٨) .\nومن غريب الحديث: \"فأدْهَنْتَ\": نافقت وخادعت. والإدهان: النفاق والغش، كالمداهنة.\n١٤٩٨٨- قال الله لا إله إلا الله حصنى من دخلها أمن عذابى (ابن النجار عن أنس)\n١٤٩٨٩- قال الله لا إله إلا الله كلامى وأنا هو فمن قالها دخل حصنى ومن دخل حصنى أمن عقابى (ابن النجار عن علي)","vol":"15","page":65},{"text":"أخرجه أيضا: الرافعى (٢/٢١٤)، والديلمى (٥/٢٥١، رقم ٨١٠١) .\nوللحديث أطراف أخرى منها: \"حدثنى جبري قال يقول الله لا إله إلا الله حصنى\".\n١٤٩٩٠- قال الله لا تنزلوا عبادى العارفين المحدثين الجنة ولا النار حتى يكون الرب الذى يقضى بينهم (الديلمى عن على)\nأخرجه الديلمى (٣/١٧٤، رقم ٤٤٦٧) .\n١٤٩٩١- قال الله لا يأتى ابن آدم النذر بشىء لم أكن قد قدرته ولكن يلقيه النذر إلى القدر وقد قدرته له أستخرج به من البخيل فيؤتينى عليه ما لم يكن يؤتينى عليه من قبل (أحمد، والبخارى، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٤، رقم ٨١٣٧)، والبخارى (٦/٢٤٦٣، رقم ٦٣١٦)، والنسائى (٧/١٦، رقم ٣٨٠٤) .\n١٤٩٩٢- قال الله لا يذكرنى عبد فى نفسه إلا ذكرته فى ملأ من ملائكتى ولا يذكرنى فى ملأ إلا ذكرته فى الرفيق الأعلى (الطبرانى عن معاذ بن أنس)\nأخرجه الطبرانى (٢٠/١٨٢، رقم ٣٩١) قال الهيثمى (١٠/٧٨): إسناده حسن.","vol":"15","page":66},{"text":"١٤٩٩٣- قال الله لا ينبغى لعبد لى أن يقول أنا خير من يونس بن متى (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٨٤٦، رقم ٢٣٧٦) . وأخرجه أيضا: ابن أبى شيبة (٦/٣٣٧، رقم ٣١٨٦٢)، والبغوى فى الجعديات (١/٢٣٢، رقم ١٥٤١) .\n١٤٩٩٤- قال الله لداود ابن لى بيتا فى الأرض فبنى داود بيتا لنفسه قبل أن يبنى البيت الذى أمر به فأوحى الله إليه يا داود نصبت بيتك قبل بيتى قال أى رب هكذا قلت فيما قضيت من ملك استأثر ثم أمرنى ببناء المسجد فلما تم السور سقط ثلثاه فشكا ذلك إلى الله تعالى فأوحى الله إليه إنه لا يصلح أن تبنى بيتا قال أى رب ولم قال لما جرى على يديك من الدماء قال أى رب أو لم يكن ذلك فى هواك ومحبتك قال بلى ولكنهم عبادى وأنا أرحمهم فشق ذلك عليه فأوحى الله إليه لا تحزن فإنى سأقضى بناءه على يدى ابنك سليمان فلما مات داود أخذ سليمان فى بنائه فلما تم قرب القرابين وذبح الذبائح وجمع بنى إسرائيل فأوحى الله إليه قد أرى سرورك ببنيان بيتى فاسألنى","vol":"15","page":67},{"text":"أعطك قال أسألك ثلاث خصال حكما يصادف حكمك وملكا لا ينبغى لأحد من بعدى ومن أتى هذا البيت لا يريد إلا الصلاة خرج من ذنوبه كيوم ولدته أمه أما اثنتان فقد أعطيهما وأنا أرجو أن يكون قد أعطى الثالثة (الطبرانى عن رافع بن عمير)\nأخرجه الطبرانى فى الكبير (٥/٢٤، رقم ٤٤٧٧) . وأخرجه أيضا: فى الشاميين (١/٥٣، رقم ٥٣) قال الهيثمى\n(٤/٨): فيه محمد بن أيوب بن سويد الرملى، وهو متهم بالوضع.\n١٤٩٩٥- قال الله لعيسى يا عيسى إنى باعث من بعدك أمة إن أصابهم ما يحبون حمدوا وشكروا وإن أصابهم ما يكرهون صبروا واحتسبوا ولا حلم ولا علم قال يا رب كيف يكون هذا لهم ولا حلم ولا علم قال أعطيهم من حلمى وعلمى (أحمد، والحكيم، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى فى شعب الإيمان عن أبى الدرداء)","vol":"15","page":68},{"text":"أخرجه أحمد (٦/٤٥٠، رقم ٢٧٥٨٥)، والحكيم (١/١٤٢)، وأبو نعيم فى الحلية (١/٢٢٧)، والحاكم (١/٤٩٩، رقم ١٢٨٩)، والبيهقى فى شعب الإيمان (٧/١٩٠، رقم ٩٩٥٣) . وأخرجه أيضا: البخارى فى التاريخ الكبير (٨/٣٥٥)، والطبرانى فى الأوسط (٣/٣١١، رقم ٣٢٥٢)، والديلمى (٣/١٨٣، ٤٤٩٨) .\n١٤٩٩٦- قال الله للرحم خلقتك بيدى وشققت لك من اسمى وقربت مكانك منى وعزتى وجلالى لأصلن من وصلك ولأقطعن من قطعك ولا أرضى حتى ترضين (الحكيم عن ابن عباس)\nذكره الحكيم (٢/١٨٨) .\n١٤٩٩٧- قال الله للنفس اخرجى قالت لا أخرج إلا وأنا كارهة قال اخرجى وإن كرهت (البزار، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/١٨٣، رقم ٤٥٠٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٢٧٥) .\n١٤٩٩٨- قال الله لم يلتحف العباد بلحاف أبلغ عندى من قلة الطعم (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/١٧٥، رقم ٤٤٧٢) .","vol":"15","page":69},{"text":"١٤٩٩٩- قال الله لولا أن الذنب خير لعبدى المؤمن من العجب ما خليت بين عبدى المؤمن وبين الذنب (أبو الشيخ عن كليب الجهنى)\n١٥٠٠٠- قال الله يا ابن آدم إنك ما ذكرتنى شكرتنى وما نسيتنى كفرتنى (ابن شاهين فى الترغيب فى الذكر، والخطيب، والديلمى، والحاكم عن أبى هريرة وفيه المعلى بن الفضل له مناكير)\nأخرجه الديلمى (٣/١٨١، رقم ٤٤٩١) . وأخرجه أيضًا: ابن الجوزى العلل المتناهية (٢/٨٣٠، رقم ١٣٨٧)، وقال: لا يصح.\n١٥٠٠١- قال الله ليس كل مصل يصلى إنما أتقبل الصلاة ممن تواضع لعظمتى وكف شهواته من محارمى ولم يصر على معصيتى وأطعم الجائع وكسا العريان ورحم المصاب وآوى الغريب كل ذلك لى وعزتى وجلالى إن نور وجهه لأضوء عندى من نور الشمس على أن أجعل الجهالة له حلما والظلمة نورا يدعونى فألبيه ويسألنى فأعطيه ويقسم على فأبره أكلؤه بقوتى وأستحفظه ملائكتى مثله عندى كمثل الفردوس لا يتسنى ثمرها ولا يتغير حالها (الديلمى عن حارثة بن وهب)","vol":"15","page":70},{"text":"أخرجه الديلمى (٣/١٧٩، رقم ٤٤٨٥) .\nوللحديث أطراف أخرى منها: \"يقول الله إنما أتقبل الصلاة\".\nومن غريب الحديث: \"أكلؤه\": أحفظه وأرعاه. \"لا يتسنى\": لا يتغير.\n١٥٠٠٢- قال الله ما تقرب إلى العبد بمثل أداء فرائضى وإنه ليتقرب إلى بالنوافل حتى أحبه فإذا أحببته كنت رجله التى يمشى بها ويده التى يبطش بها ولسانه الذى ينطق به وقلبه الذى يعقل به إن سألنى أعطيته وإن دعانى أجبته (ابن السنى فى الطب عن ميمونة)\nوللحديث أطراف أخرى منها: \"إن الله قال من عادى لى وليا\".","vol":"15","page":71},{"text":"١٥٠٠٣- قال الله من آذى لى وليا فقد استحل محاربتى وما تقرب إلى عبدى بمثل أداء الفرائض وما يزال العبد يتقرب إلى بالنوافل حتى أحبه فإذا أحببته كنت عينه التى يبصر بها وأذنه التى يسمع بها ويده التى يبطش بها ورجله التى يمشى بها وفؤاده الذى يعقل به ولسانه الذى يتكلم به إن دعانى أجبته وإن سألنى أعطيته وما ترددت عن شىء أنا فاعله ترددى عن وفاته وذاك لأنه يكره الموت وأنا أكره مساءته (أحمد، والحكيم، وأبو يعلى، والضياء، وأبو نعيم فى الطب، والبيهقى فى الزهد، وابن عساكر عن عائشة)\nأخرجه أحمد (٦/٢٥٦، رقم ٢٦٢٣٦) قال الهيثمى (١٠/٢٦٩): فيه عبد الواحد بن قيس، وقد وثقه غير واحد، وضعفه غيرهم، وبقية رجال أحمد رجال الصحيح، وابن عساكر (٣٧/٢٧٧) وأخرجه أيضًا: وأبو نعيم فى الحلية (١/٥) .\n١٥٠٠٤- قال الله من ذكرنى حين يغضب ذكرته حين أغضب ولا أمحقه فيمن أمحق (الديلمى عن أنس)\nأخرجه الديلمى (٣/١٦٩، رقم ٤٤٤٨) .","vol":"15","page":72},{"text":"١٥٠٠٥- قال الله من ذكرنى فى نفسه ذكرته فى نفسى ومن ذكرنى فى ملأ من الناس ذكرته فى ملأ أكثر منهم وأطيب (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٦١، رقم ٢٩٤٧٩) .\n١٥٠٠٦- قال الله من زارنى فى بيتى أو فى مسجد رسولى أو فى بيت المقدس فمات مات شهيدا (الديلمى عن أنس)\nأخرجه الديلمى (٣/١٦٩، رقم ٤٤٤٧) .\n١٥٠٠٧- قال الله من سلبت كريمتيه عوضته منهما الجنة (الطبرانى فى الكبير والأوسط عن جرير)\nأخرجه الطبرانى فى الكبير (٢/٣٠٣، رقم ٢٢٦٣)، وفى الأوسط (٥/٣٦٥، رقم ٥٥٧١) .\n١٥٠٠٨- قال الله من شغله ذكرى عن مسألتى أعطيته قبل أن يسألنى (أبو نعيم فى الحلية، والديلمى عن حذيفة)\nأخرجه الديلمى (٣/١٦٨، رقم ٤٤٤٦) .\n١٥٠٠٩- قال الله من علم أنى ذو قدرة على مغفرة الذنوب غفرت له ولا أبالى ما لم يشرك بى شيئا (الطبرانى، والحاكم عن ابن عباس)","vol":"15","page":73},{"text":"أخرجه الطبرانى (١١/٢٤١، رقم ١١٦١٥)، والحاكم (٤/٢٩١، رقم ٧٦٧٦)، وقال: صحيح الإسناد. وأخرجه أيضا: عبد بن حميد (ص ٢٠٦، رقم ٦٠٢) .\n١٥٠١٠- قال الله من عمل لى عملا أشرك فيه غيرى فهو له كله وأنا أغنى الشركاء عن الشرك (ابن جرير، والترمذى عن أبى هريرة)\n١٥٠١١- قال الله من لان لحقى وتواضع لى ولم يتكبر فى أرضى رفعته حتى أجعله فى عليين (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/١٤٢، رقم ١٩٢١) .\n١٥٠١٢- قال الله من لم يرض بقضائى وقدرى فليلتمس ربا غيرى (البيهقى فى شعب الإيمان، وابن النجار عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٢١٨، رقم ٢٠٠) .\n١٥٠١٣- قال الله من لم يرض بقضائى ولم يصبر على بلائى فليلتمس ربا سواى (الطبرانى، والحاكم عن سعيد بن زياد بن فائد بن زياد بن أبى هند الدارى عن أبيه عن جده عن أبيه زياد عن أبى هند)\nأخرجه الطبرانى (٢٢/٣٢٠، رقم ٨٠٧) .","vol":"15","page":74},{"text":"١٥٠١٤- قال الله وجبت محبتى للذين يتجالسون فى ووجبت محبتى للذين يتباذلون فى ووجبت محبتى للذين يتلاقون فى (الطبرانى عن عبادة بن الصامت)\nأخرجه أيضا: الضياء من طريق الطبرانى (٨/٣٠٦، رقم ٣٧٠) .\n١٥٠١٥- قال الله وجبت محبتى للمتحابين فى والمتجالسين فى والمتباذلين فى والمتزاورين فى (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه أحمد (٥/٢٣٣، رقم ٢٢٠٨٣)، والطبرانى (٢٠/٨٠، رقم ١٥٠)، والحاكم (٤/١٨٦، رقم ٧٣١٤)، وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٦/٤٨٣، رقم ٨٩٩٢) . وأخرجه أيضا: مالك (٢/٩٥٣، رقم ١٧١١)، وعبد بن حميد (ص ٧٢، رقم ١٢٥)، وابن حبان (٢/٣٣٥، رقم ٥٧٥)، والقضاعى (٢/٣٢٢، رقم ١٤٤٩) .\n١٥٠١٦- قال الله وعزتى لا أقبض كريمتى عبد فيصبر لحكمى ويرضى بقضائى فأرضى له بثواب دون الجنة (عبد بن حميد، وسمويه، والحاكم عن أنس)\nأخرجه عبد بن حميد (ص ٣٦٩، رقم ١٢٢٨) .","vol":"15","page":75},{"text":"وللحديث أطراف أخرى منها: \"إن الله يقول إذا أخذت كريمتى عبدى\".\n١٥٠١٧- قال الله وعزتى وجلالى لا أجمع لعبدى أمنين ولا خوفين إن هو أمننى فى الدنيا أخفته يوم أجمع عبادى وإن هو خافنى فى الدنيا أمنته يوم أجمع عبادى (أبو نعيم فى الحلية عن شداد بن أوس)\nأخرجه أبو نعيم فى الحلية (١/٢٧٠) .\n١٥٠١٨- قال الله ومن أظلم ممن ذهب يخلق خلقا كخلقى فليخلقوا حبة أو ليخلقوا ذرة أو ليخلقوا شعيرة (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٢، رقم ٧١٦٦)، والبخارى (٦/٢٧٤٧، رقم ٧١٢٠)، ومسلم (٣/١٦٧١، رقم ٢١١١) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٠٠، رقم ٢٥٢١١)، وأبو يعلى (١٠/٤٧٣، رقم ٦٠٨٦)، وابن حبان (١٣/١٦٩، رقم ٥٨٥٩) .\n١٥٠١٩- قال الله يؤذينى ابن آدم يسب الدهر وأنا الدهر بيدى الأمر أقلب الليل والنهار (أحمد، والبخارى، ومسلم، وأبو داود عن أبى هريرة)","vol":"15","page":76},{"text":"أخرجه أحمد (٢/٢٣٨، رقم ٧٢٤٤)، والبخارى (٤/١٨٢٥، رقم ٤٥٤٩)، ومسلم (٤/١٧٦٢، رقم ٢٢٤٦)، وأبو داود (٤/٣٦٩، رقم ٥٢٧٤) .\n١٥٠٢٠- قال الله يؤذينى ابن آدم يقول يا خيبة الدهر فلا يقولن أحدكم يا خيبة الدهر فإنى أنا الدهر أقلب ليله ونهاره فإذا شئت قبضتهما (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٧٦٢، رقم ٢٢٤٦) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٤٣٦، رقم ٢٠٩٣٨)، وأحمد (٢/٢٧٢، رقم ٧٦٦٩)، والحاكم (٢/٤٩٢، رقم ٣٦٩٢)، وقال: صحيح على شرطهما.\n١٥٠٢١- قال الله يا ابن آدم إن تبذل الفضل فهو خير لك وإن تمسكه فهو شر لك ولا تلام على الكفاف وابدأ بمن تعول واليد العليا خير من اليد السفلى (البيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٤، رقم ٣٣٨٦) .","vol":"15","page":77},{"text":"١٥٠٢٢- قال الله يا ابن آدم إن ذكرتنى ذكرتك وإن نسيتنى ذكرتك فإذا أطعتنى فاذهب حيث شئت مخلى توالينى وأواليك وتصافينى وأصافيك وتعرض عنى وأنا مقبل عليك من أوصل إليك الغذاء وأنت جنين فى بطن أمك لم أزل أدبر فيك تدبيرا حتى أنفذت إرادتى فيك فلما أخرجتك إلى دار الدنيا أكثرت معاصى ما هكذا جزاء من أحسن إليك (أبو مضر ربيعة بن على العجلى فى كتاب هدم الاعتزال، والرافعى عن ابن عباس)\nأخرجه الرافعى (٣/٤٩٧) .\n١٥٠٢٣- قال الله يا ابن آدم إن ذكرتنى فى نفسك ذكرتك فى نفسى وإن ذكرتنى فى ملأ ذكرتك فى ملأ خير منهم وإن دنوت منى شبرا دنوت منك ذراعا وإن دنوت منى ذراعا دنوت منك باعا وإن أتيتنى تمشى أتيتك أهرول (أحمد، وعبد بن حميد عن أنس)\nأخرجه أحمد (٣/١٢٢، رقم ١٢٢٥٥)، وعبد بن حميد (ص ٣٥٣، رقم ١١٦٨) .\n١٥٠٢٤- قال الله يا ابن آدم أنفق أنفق عليك فإن يمين الله ملأى سخاء لا يغيضها شىء بالليل وبالنهار (الدارقطنى فى الصفات عن أبى هريرة)","vol":"15","page":78},{"text":"أخرجه الدارقطنى فى الصفات (١/١٩، رقم ١٧) .\n١٥٠٢٥- قال الله يا ابن آدم إنك ما دعوتنى ورجوتنى غفرت لك ما كان منك ولا أبالى يا ابن آدم لو بلغت ذنوبك عنان السماء ثم استغفرتنى غفرت لك ولا أبالى يا ابن آدم لو أنك أتيتنى بقراب الأرض خطايا ثم لقيتنى لا تشرك بى شيئا لأتيتك بقرابها مغفرة (الترمذى - حسن غريب - والضياء عن أنس. الطبرانى عن ابن عباس. ابن النجار عن أبى هريرة. البيهقى فى شعب الإيمان عن أبى ذر)\nحديث أنس: أخرجه الترمذى (٥/٥٤٨، رقم ٣٥٤٠)، وقال: غريب. والضياء (٤/٣٩٩، رقم ١٥٧١)، وقال: إسناده صحيح.\nحديث ابن عباس: أخرجه الطبرانى (١٢/١٩، رقم ١٢٣٤٦) .\nحديث أبى ذر: أخرجه البيهقى فى شعب الإيمان (٢/١٧، رقم ١٠٤٢) . وأخرجه أيضًا: الدارمى (٢/٤١٤، رقم ٢٧٨٨) .","vol":"15","page":79},{"text":"١٥٠٢٦- قال الله يا ابن آدم اثنتان لم يكن لك واحدة منهما جعلت لك نصيبا من مالك حين أخذت بكظمك لأطهرك به وأزكيك وصلاة عبادى عليك بعد انقضاء أجلك (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/٩٠٤، رقم ٢٧١٠) قال البوصيرى (٣/١٤٣): هذا إسناد فيه مقال. وأخرجه أيضا: عبد بن حميد (ص ٢٤٧، رقم ٧٧١)، والدارقطنى (٤/١٤٩)، والطبرانى فى الأوسط (٧/١٤٩، رقم ٧١٢٤) .\n١٥٠٢٧- قال الله يا ابن آدم ثلاثة واحدة لى وواحدة لك وواحدة بينى وبينك فأما التى لى فتعبدنى لا تشرك بى شيئا وأما التى لك فما عملت من عمل جزيتك به فإن أغفر فأنا الغفور الرحيم وأما التى بينى وبينك فعليك الدعاء والمسألة وعلىَّ الاستجابةُ والعطاءُ (الطبرانى عن سلمان وحُسِّنَ)\nأخرجه الطبرانى (٦/٢٥٣، رقم ٦١٣٧) قال الهيثمى (١/٥١): فى إسناده حميد بن الربيع، وثقه غير واحد لكنه مدلس، وفيه ضعف.","vol":"15","page":80},{"text":"١٥٠٢٨- قال الله يا ابن آدم صل لى أربع ركعات من أول النهار أكفك آخره (أحمد عن أبى مرة الطائفى. الترمذى - حسن غريب - عن أبى الدرداء وأبى ذر. الطبرانى عن أبى أمامة. ابن قانع، وابن منده عن سعد بن قيس. ابن حبان، والطبرانى، والبيهقى عن نعيم بن همار)\nحديث أبى مرة الطائفى: أخرجه أحمد (٥/٢٨٧، رقم ٢٢٥٢٦) قال المنذرى (١/٢٦٦) . والهيثمى (٢/٢٣٦): ورواته محتج بهم فى الصحيح.\nحديث أبى الدرداء وأبى ذر: أخرجه الترمذى (٢/٣٤٠، رقم ٤٧٥)، وقال: حسن غريب.\nحديث أبى أمامة: أخرحه الطبرانى (٨/١٧٩، رقم ٧٧٤٦) قال الهيثمى (٢/٢٣٦): فيه سليمان بن سلمة الخبائرى، وهو متروك.\nحديث سعد بن قيس: أخرجه ابن قانع (١/٢٥٨) .\nحديث نعيم بن همار: أخرجه ابن حبان (٦/٢٧٣، رقم ٢٥٣٣)، والبيهقى (١/١٧٧، رقم ٤٦٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٩١، رقم ١١٦٩) .","vol":"15","page":81},{"text":"١٥٠٢٩- قال الله يا ابن آدم قم إلى أمشى إليك وامش إلى أهرول إليك (أحمد عن رجل)\nأخرجه أحمد (٣/٤٧٨، رقم ١٥٩٦٧) قال المنذرى (٤/٥٢)، والهيثمى (١٠/١٩٦): إسناده صحيح.\n١٥٠٣٠- قال الله يا ابن آدم لا تعجزن عن أربع ركعات من أول النهار أكفك آخره (الطبرانى عن النواس. أحمد، والطبرانى، والحاكم عن أبى الدرداء. أحمد، وأبو داود، وأبو يعلى، وابن منده، والطبرانى، والبيهقى عن نعيم بن همار الغطفانى)\nحديث النواس: أخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٣٦) قال الهيثمى: رجاله ثقات.\nحديث أبى الدرداء: أخرجه أحمد (٦/٤٤٠، رقم ٢٧٥٢٠)، والطبرانى (٨/١٧٩، رقم ٧٧٤٦) .\nحديث نعيم بن همار الغطفانى: أخرجه أحمد (٥/٢٨٦، رقم ٢٢٥٢٢)، وأبو داود (٢/٢٧، رقم ١٢٨٩)، والبيهقى (١/١٧٧، رقم ٤٦٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٧٣، رقم ٢٩٤) .","vol":"15","page":82},{"text":"١٥٠٣١- قال الله يا ابن آدم مهما عبدتنى ورجوتنى ولم تشرك بى شيئا غفرت لك على ما كان منك وإن استقبلتنى بملء السماء والأرض خطايا وذنوبا استقبلتك بملئهن من المغفرة وأغفر لك ولا أبالى (الشيرازى فى الألقاب، والطبرانى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٢/١٦، رقم ١٠٤٠) .\n١٥٠٣٢- قال الله يا جبريل إنى خلقت ألف ألف أمة لا تعلم أمة أنى خلقت سواها لم أطلع عليها اللوح المحفوظ ولا صرير القلم إنما أمرى لشىء إذا أردت أن أقول له كن فيكون ولا تسبق الكاف النون (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/١٨٤، رقم ٤٥٠٤) .","vol":"15","page":83},{"text":"١٥٠٣٣- قال الله يا عبادى إنى حرمت الظلم على نفسى وجعلته محرما بينكم فلا تظالموا يا عبادى كلكم ضال إلا من هديته فاستهدونى أهدكم يا عبادى كلكم جائع إلا من أطعمته فاستطعمونى أطعمكم يا عبادى كلكم عار إلا من كسوته فاستكسونى أكسكم يا عبادى إنكم تخطئون بالليل والنهار وأنا أغفر الذنوب جميعا فاستغفرونى أغفر لكم يا عبادى إنكم لن تبلغوا ضرى فتضرونى ولن تبلغوا نفعى فتنفعونى يا عبادى لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أتقى قلب رجل واحد منكم ما زاد ذلك فى ملكى شيئا يا عبادى لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أفجر قلب رجل واحد منكم ما نقص ذلك من ملكى شيئا يا عبادى لو أن أولكم وآخركم وإنسكم وجنكم قاموا فى صعيد واحد فسألونى فأعطيت كل إنسان مسألته ما نقص ذلك مما عندى إلا كما ينقص المخيط إذا أدخل البحر يا عبادى إنما هى أعمالكم أحصيها لكم ثم أوفيكم إياها فمن وجد خيرا فليحمد الله ومن وجد غير ذلك فلا يلومن إلا نفسه","vol":"15","page":84},{"text":"(مسلم، وأبو عوانة، وابن حبان، والحاكم عن أبى ذر)\nأخرجه مسلم (٤/١٩٩٤، رقم ٢٥٧٧)، وابن حبان (٢/٣٨٥، رقم ٦١٩)، والحاكم (٤/٢٦٩، رقم ٧٦٠٦)، وقال: صحيح على شرط الشيخين.\n١٥٠٣٤- قال الله يا موسى إنه لن يلقانى عبدى فى حاضر القيامة إلا فتشته عما فى يديه إلا ما كان من الورعين فإنى أستحييهم وأجلهم وأكرمهم وأدخلهم الجنة بغير حساب (الحكيم عن ابن عباس)\nذكره الحكيم (٣/٥٥) . وأخرجه أيضا: الديلمى (٣/٢٧٠، رقم ٤٨٠٧) .\n١٥٠٣٥- قال الله يا موسى لن ترانى إنه لن يرانى حى إلا مات ولا يابس إلا تدهده ولا رطب إلا تفرق إنما يرانى أهل الجنة الذين لا تموت أعينهم ولا تبلى أجسادهم (الحكيم عن ابن عباس)\nذكره الحكيم (٢/٤٥) . وأخرجه أيضا: الديلمى (٢/٢٦٧، رقم ٣٢٤٣) .\nومن غريب الحديث: \"تدهده\" تدحرج.","vol":"15","page":85},{"text":"١٥٠٣٦- قال جبريل إنا لا ندخل بيتا فيه كلب ولا تصاوير (الطيالسى، وأحمد، وأبو يعلى، والرويانى، والطبرانى، والضياء عن أسامة بن زيد. مسلم عن عائشة. أحمد، وأبو يعلى، والرويانى، والضياء عن بريدة. البخارى عن ابن عمر. مسلم، وأبو داود عن ابن عباس عن ميمونة)\nحديث أسامة بن زيد: أخرجه الطيالسى (ص ٨٧، رقم ٦٢٧)، والطبرانى (١/١٦٢، رقم ٣٨٧)، والضياء (٤/١٣٥، رقم ١٣٤٨) .\nحديث بريدة: أخرجه أحمد (٥/٣٥٣) .\nحديث عائشة: مسلم (٣/١٦٦٩، رقم ٢١٠٧) .\nحديث ابن عمر: أخرجه البخارى (٣/١١٧٩، رقم ٣٠٥٥) .\nحديث ابن عباس عن ميمونة: أخرجه أبو داود (٤/٧٤، رقم ٤١٥٧) .\n١٥٠٣٧- قال داود إدخالك يدك فى فم التنين إلى أن يبلغ المرفق فيقضمها خير لك من أن تسأل من لم يكن له شىء ثم كان (ابن عساكر عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/١٩١، رقم ٤٥٣١)، وأبو نعيم (٤/٨١)، وقال: غريب.","vol":"15","page":86},{"text":"١٥٠٣٨- قال داود إلهى ما جزاء من شيع ميتا إلى قبره ابتغاء مرضاتك قال جزاؤه أن تشيعه ملائكتى فتصلى على روحه فى الأرواح قال اللهم فما جزاء من يعزى حزينا ابتغاء مرضاتك قال أن ألبسه لباس التقوى وأستره به من النار فأدخله الجنة قال اللهم ما جزاء من عال يتيما أو أرملة ابتغاء مرضاتك قال جزاؤه أن أظله يوم لا ظل إلا ظلى قال اللهم فما جزاء من سالت دموعه على وجنتيه من مخافتك قال أن أقى وجهه لفح جهنم وأؤمنه يوم القيامة الفزع الأكبر (ابن عساكر، والديلمى عن ابن مسعود وفيه جسر بن فرقد ضعيف)\n١٥٠٣٩- قال داود إلهى ما حق عبادك عليك إذا هم زاروك فإن لكل زائر على المزور حقا قال يا داود فإن لهم على أن أعافيهم فى دنياهم وأغفر لهم إذا لقيتهم (الطبرانى، وابن عساكر عن أبى ذر وسنده ضعيف)","vol":"15","page":87},{"text":"أخرجه الطبرانى فى الأوسط (٦/١٤٤، رقم ٦٠٣٧) قال الهيثمى (٣/٢٠٨): فيه محمد بن حمزة الرقى، وهو ضعيف. وأخرجه أيضًا: الديلمى (٣/١٩١، رقم ٤٥٢٩)، وأبو نعيم فى الحلية (٥/١٦٦) .\n١٥٠٤٠- قال داود فيما يخاطب ربه يا رب أى عبادك أحب إليك أحبه بحبك قال يا داود أحب عبادى إلى نقى القلب نقى الكفين لا يأتى إلى أحد سوءًا ولا يمشى بالنميمة تزول الجبال ولا يزول أحبنى وأحب من يحبنى وحببنى إلى عبادى قال يا رب إنك لتعلم أنى أحبك وأحب من يحبك فكيف أحببك إلى عبادك قال ذكرهم بآلائى وبلائى ونعمائى يا داود إنه ليس من عبد يعين مظلوما أو يمشى معه فى مظلمته إلا أثبت قدميه يوم تزول الأقدام (البيهقى فى شعب الإيمان، وابن عساكر عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٦/١١٩، رقم ٧٦٦٨) .\n١٥٠٤١- قال داود يا زارع السيئات أنت تحصد شوكها وحسكها (ابن عساكر عن أبى الدرداء)\nأخرجه ابن حبان فى الثقات (٥/٢٩٢، ترجمة ٤٨٩٧ غضيف بن الحارث) .","vol":"15","page":88},{"text":"ومن غريب الحديث: \"حسكها\" نبات له شوك صلب.\n١٥٠٤٢- قال ربكم إذا قبضت كريمة عبدى وهو بها ضنين فحمدنى على ذلك لم أرض له ثوابا دون الجنة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٠٤، رقم ٧٥٠٤) .\n١٥٠٤٣- قال ربكم أنا أهل أن أتقى فلا يجعل معى إله فمن اتقى أن يجعل معى إلها فأنا أهل أن أغفر له (أحمد، والترمذى - حسن غريب - والنسائى، والدارمى، والبزار، وأبو يعلى، والحاكم وتعقب عن أنس)\nأخرجه أحمد (٣/١٤٢، رقم ١٢٤٦٥)، والترمذى (٥/٤٣٠، رقم ٣٣٢٨)، وقال: غريب. والنسائى فى الكبرى\n(٦/٥٠١، رقم ١١٦٣٠)، والدارمى (٢/٣٩٢، رقم ٢٧٢٤)، وأبو يعلى (٦/٦٦، رقم ٣٣١٧)، والحاكم (٢/٥٥٢، رقم ٣٨٧٦)، وقال: صحيح الإسناد.\n١٥٠٤٤- قال ربكم أنا مع عبدى ما ذكرنى وتحركت بى شفتاه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٥/٢١٢) .","vol":"15","page":89},{"text":"١٥٠٤٥- قال ربكم ابن آدم أنزلت عليك سبع آيات ثلاث لى وثلاث لك وواحدة بينى وبينك فأما التى لى فالحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين وأما التى بينى وبينك إياك نعبد وإياك نستعين منك العبادة وعلى العون لك وأما التى لك اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين (الطبرانى عن أبى بن كعب)\nقال الهيثمى (٢/١١٢): رواه الطبرانى فى الأوسط، وفيه سليمان بن أرقم، وهو متروك.\n١٥٠٤٦- قال ربكم الحسنة بعشر والسيئة بواحدة أو أغفرها ومن لقينى بقراب الأرض خطيئة لا يشرك بى لقيته بقراب الأرض مغفرة ومن هم بحسنة فلم يعملها كتبت له حسنة ومن هم بسيئة فلم يعملها لم يكتب عليه شىء ومن تقرب منى شبرا تقربت منه ذراعا ومن تقرب منى ذراعا تقربت منه باعا (الطيالسى عن أبى ذر)\nأخرجه الطيالسى (ص ٦٢، رقم ٤٦٤) .","vol":"15","page":90},{"text":"١٥٠٤٧- قال ربكم الصوم جنة من النار ولى الصوم وأنا أجزى به يدع شهوته وطعامه وشرابه من أجلى لخلوف فم الصائم أطيب عند الله من ريح المسك (البغوى، وعبدان، والطبرانى، والضياء عن بشير بن الخصاصية)\nأخرجه الطبرانى (٢/٤٥، رقم ١٢٣٥) .\n١٥٠٤٨- قال ربكم لو أن عبادى أطاعونى لأسقيتهم المطر بالليل ولأطلعت عليهم الشمس بالنهار ولما أسمعتهم صوت الرعد (أحمد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٩، رقم ٨٦٩٣) قال الهيثمى (٢/٢١١): مداره على صدقة بن موسى الدقيقى ضعفه ابن معين، وقال مسلم بن إبراهيم: حدثنا صدقة الدقيقى وكان صدوقا. والحاكم (٤/٢٨٥، رقم ٧٦٥٧) وقال: صحيح الإسناد.\n١٥٠٤٩- قال ربكم لو أن عبدى استقبلنى بقراب الأرض ذنوبا لا يشرك بى شيئا استقبلته بقرابها مغفرة (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢١٦) قال الهيثمى: فيه من لم أعرفهم.","vol":"15","page":91},{"text":"١٥٠٥٠- قال ربكم من أذهبت كريمتيه ثم صبر واحتسب كان ثوابه الجنة (أحمد، وأبو يعلى عن أنس)\nأخرجه أحمد (٣/٢٨٣، رقم ١٤٠٥٣)، وأبو يعلى (٧/٢٦٨، رقم ٤٢٨٥) .\n١٥٠٥١- قال ربكم من أظلم ممن خلق كخلقى فليخلقوا بعوضة أو ليخلقوا ذرة (ابن النحار عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٥١، رقم ٩٨٢٣) .\n١٥٠٥٢- قال رجل لأتصدقن الليلة بصدقة فخرج بصدقته فوضعها فى يد سارق فأصبحوا يتحدثون تصدق الليلة على سارق فقال اللهم لك الحمد على سارق لأتصدقن بصدقة فخرج بصدقته فوضعها فى يد زانية فأصبحوا يتحدثون تصدق الليلة على زانية فقال اللهم لك الحمد على زانية لأتصدقن بصدقة فخرج بصدقته فوضعها فى يد غنى فأصبحوا يتحدثون تصدق الليلة على غنى فقال اللهم لك الحمد على سارق وعلى زانية وعلى غنى فأتى فقيل له أما صدقتك على سارق فلعله أن يستعف عن سرقته وأما الزانية فلعلها أن تستعف عن زناها وأما الغنى فلعله أن يعتبر فينفق مما أعطاه الله (أحمد، والبخارى،","vol":"15","page":92},{"text":"ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٢، رقم ٨٢٦٥)، والبخارى (٢/٥١٦، رقم ١٣٥٥)، ومسلم (٢/٧٠٩، رقم ١٠٢٢)، والنسائى (٥/٥٥، رقم ٢٥٢٣) .\n١٥٠٥٣- قال رجل لا يغفر الله لفلان فأوحى الله إلى نبى من الأنبياء إنها خطيئة فليستقبل العمل (الطبرانى عن جندب)\nأخرجه الطبرانى (٢/١٦٥، رقم ١٦٨٠) .\n١٥٠٥٤- قال سليمان بن داود لأطوفن الليلة على مائة امرأة كلهن يأتى بفارس يجاهد فى سبيل الله فقال له صاحبه قل إن شاء الله فلم يقل إن شاء الله فطاف عليهن فلم تحمل منهن إلا امرأة واحدة جاءت بشق إنسان والذى نفس محمد بيده لو قال إن شاء الله لم يحنث وكان دركا لحاجته يجاهدوا فى سبيل الله فرسانا أجمعون (أحمد، والبخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٢٩، رقم ٧١٣٧)، والبخارى (٥/٢٠٠٧، رقم ٤٩٤٤)، ومسلم (٣/١٢٧٥، رقم ١٦٥٤)، والنسائى (٧/٣١، رقم ٣٨٥٦) .","vol":"15","page":93},{"text":"١٥٠٥٥- قال لقمان لابنه وهو يعظه يا بنى إياك والتقنع فإنها مخوفة بالليل مذلة بالنهار (الحاكم عن أبى موسى)\nأخرجه الحاكم (٢/٤٤٦، رقم ٣٥٤٣) .\n١٥٠٥٦- قال لى جبريل إذا سرك أن تعبد الله ليلة أو يوما حق عبادته فقل اللهم لك الحمد حمدا دائما مع خلودك ولك الحمد حمدا لا منتهى له دون مشيئتك ولك الحمد حمدا لا يزيد قائلها إلا رضاك ولك الحمد حمدا مليا عند كل طرفة عين وتنفس نفس (الرافعى عن على)\nأخرجه الرافعى (٣/٢٢٩) .\n١٥٠٥٧- قال لى جبريل أقرئ عمر السلام وأعلمه أن رضاه حكم وغضبه عز (ابن عدى عن سعيد بن جبير عن ابن عباس. ابن عدى، وابن عساكر عن سعيد بن جبير عن أنس. ابن شاهين، وابن عساكر عن سعيد بن جبير مرسلًا)\nحديث سعيد بن جبير عن ابن عباس: أخرجه ابن عدى (٦/٢٨٧ ترجمة ١٧٧١ محمد بن الوليد بن أبان القلانسى) وقال: يضع الحديث ويوصله ويسرق ويقلب الأسانيد.","vol":"15","page":94},{"text":"حديث سعيد بن جبير عن أنس: أشار إليه ابن عدى عقب حديث سعيد بن جبير عن ابن عباس. وابن عساكر (٤٤/٧١) .\nحديث سعيد بن جبير مرسلًا: أخرجه ابن عساكر (٤٤/٧١) . وأخرجه أيضًا: ابن أبى شيبة (٦٣٥٩ رقم ٣٢٠١٩) . وأبو محمد الأنصارى فى طبقات المحدثين بأصبهان (٢/٣٤) .\n١٥٠٥٨- قال لى جبريل إن أمتك يقرءون القرآن على سبعة أحرف فمن قرأ منهم على حرف فليقرأ كما علم ولا يرجع عنه وفى لفظ إن من أمتك الضعيف فمن قرأ على حرف فلا يتحول منه إلى غيره رغبة عنه (أحمد عن حذيفة)\nأخرجه أحمد (٥/٣٨٥، رقم ٢٣٣٢١) .\n١٥٠٥٩- قال لى جبريل تم الشهر تسع وعشرون (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٥٢، رقم ١٢٧٣٧) .\n١٥٠٦٠- قال لى جبريل راجع حفصة فإنها صوامة قوامة وإنها زوجتك فى الجنة (الحاكم عن قيس بن زيد. الحاكم عن أنس)\nحديث قيس بن زيد: أخرجه الحاكم (٤/١٦، رقم ٦٧٥٣) .\nحديث أنس: أخرجه الحاكم (٤/١٧، رقم ٦٧٥٤) .","vol":"15","page":95},{"text":"١٥٠٦١- قال لى جبريل رغم أنف عبد دخل عليه رمضان فلم يغفر له فقلت آمين ثم قال رغم أنف عبد ذكرت عنده فلم يصل عليك فقلت آمين ثم قال رغم أنف عبد أدرك والديه أو أحدهما فلم يدخل الجنة فقلت آمين (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/٣٠٤، رقم ٨٢٨٧) .\n١٥٠٦٢- قال لى جبريل قال الله إن هذا دين ارتضيه لنفسى ولن يصلحه إلا السماحة وحسن الخلق فأكرموه بهما ما صحبتموه (سمويه، وابن عدى، والعقيلى، وأبو نعيم، والخرائطى فى مكارم الأخلاق، والخطيب فى المتفق والمفترق، وابن عساكر، والضياء عن جابر وقال العقيلى: لم يتابع عليه إبراهيم بن أبى بكر بن المنكدر من وجه يثبت. و[الرافعى عن أنس])\nحديث جابر: أخرجه العقيلى (١/٤٦، ترجمة ٣٤ إبراهيم بن أبى بكر بن المنكدر)، وابن عساكر (٥٥/٢٩٠) . وأخرجه أيضًا: القضاعى (٢/٣٢٩، رقم ١٤٦١)، والديلمى (٣/١٧٨، رقم ٤٤٨١) .","vol":"15","page":96},{"text":"حديث أنس: أخرجه الرافعى (٤/١١٤) . قال أبو حاتم كما فى العلل (٢/٣٤٣): هو حديث موضوع.\n١٥٠٦٣- قال لى جبريل قال الله يا عبادى أعطيتكم فضلا وسألتكم قرضا فمن أعطانى شيئا مما أعطيته طوعا عجلت له الخلف فى العاجل وذخرت له فى الأجل ومن أخذت منه ما أعطيته كرها وصبر واحتسب أوجبت له صلاتى ورحمتى وكتبته من المهتدين وأبحت له النظر إلى وجهى (الرافعى عن أبى هريرة)\nأخرجه الرافعى (٢/٢٦٧) .\n١٥٠٦٤- قال لى جبريل قال الله يا محمد من آمن بى ولم يؤمن بالقدر خيره وشره فليلتمس ربا غيرى (الشيرازى فى الألقاب عن على وفيه محمد بن عكاشة الكرمانى)\n١٥٠٦٥- قال لى جبريل قد حببت إليك الصلاة فخذ منها ما شئت (أحمد، والحكيم، والطبرانى عن ابن عباس)\nأخرجه أحمد (١/٢٩٦، رقم ٢٦٩٤)، والحكيم (٣/٢٤٦)، والطبرانى (١٢/٢١٥، رقم ١٢٩٢٩) قال الهيثمى\n(٢/٢٧٠): فيه على بن يزيد، وفيه كلام، وبقية رجاله رجال الصحيح.","vol":"15","page":97},{"text":"١٥٠٦٦- قال لى جبريل قل أعوذ برب الفلق فقلتها فقال قل أعوذ برب الناس فقلتها (أحمد، والبخارى، والنسائى، وابن حبان عن أبى بن كعب)\nأخرجه أحمد (٥/١٢٩، رقم ٢١٢٢٤)، وابن حبان (٣/٧٧، رقم ٧٩٧) .\n١٥٠٦٧- قال لى جبريل قلبت مشارق الأرض ومغاربها فلم أجد رجلا أفضل من محمد وقلبت مشارق الأرض ومغاربها فلم أجد بنى أب أفضل من بنى هاشم (الحاكم فى الكنى، وابن عساكر عن عائشة وصحح)\nقال المناوى (٤/٥٠٠): قال ابن حجر فى أماليه: لوائح الصحة ظاهرة على صفحات هذا المتن.\n١٥٠٦٨- قال لى جبريل لو رأيتنى وأنا آخذ من حال البحر فأدسه فى فى فرعون مخافة أن تدركه الرحمة (الطيالسى، وأحمد، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤١، رقم ٢٦١٨)، وأحمد (١/٢٤٥، رقم ٢٢٠٣)، والحاكم (٤/٢٧٨، رقم ٧٦٣٥)، والبيهقى فى شعب الإيمان (٧/٤٥، رقم ٩٣٩٣) . وأخرجه أيضًا: الترمذى (٥/٢٨٧، رقم ٣١٠٧)، وقال: حسن.","vol":"15","page":98},{"text":"ومن غريب الحديث: \"حال البحر\" أى طين البحر.\n١٥٠٦٩- قال لى جبريل ليبك الإسلام على موت عمر (الطبرانى عن أبى بن كعب وفيه حبيب كاتب مالك واه)\nأخرجه الطبرانى (١/٦٧، رقم ٦١) قال الهيثمى (٩/٧٤): فيه حبيب كاتب مالك، وهو متروك كذاب.\n١٥٠٧٠- قال لى جبريل من صلى عليك له عشر حسنات (البخارى فى تاريخه، وابن عساكر عن أنس)\nأخرجه البخارى فى التاريخ الكبير (٢/٣٦٠)، وابن عساكر (١٤/٤٢٧) .\n١٥٠٧١- قال لى جبريل من مات من أمتك لا يشرك بالله شيئا دخل الجنة قلت وإن زنى وإن سرق قال وإن زنى وإن سرق (البخارى عن أبى ذر)\nأخرجه البخارى (٣/١١٧٨، رقم ٣٠٥٠) .","vol":"15","page":99},{"text":"١٥٠٧٢- قال لى جبريل يا محمد إن الله يخاطبنى يوم القيامة فيقول يا جبريل ما لى أرى فلان بن فلان فى صفوف أهل النار فأقول يا رب إنا لم نجد له حسنة يعود عليه خيرها اليوم فيقول الله إنى أسمعه فى دار الدنيا يقول يا حنان يا منان فأته فسله ماذا عنى بقوله يا حنان يا منان فآتيه فأسأله فيقول وهل من حنان ومنان غير الله فآخذ بيده من صفوف أهل النار فأدخله فى صفوف أهل الجنة (الحكيم عن جابر)\nذكره الحكيم (١/٣٨٠) .\n١٥٠٧٣- قال لى جبريل يا محمد عش ما شئت فإنك ميت وأحبب من أحببت فإنك مفارقه واعمل ما شئت فإنك ملاقيه (الطيالسى، والشيرازى، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه الطيالسى (ص ٢٤٢، رقم ١٧٥٥)، والبيهقى فى شعب الإيمان (٧/٣٤٨، رقم ١٠٥٤٠) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٢/٢٨١) .","vol":"15","page":100},{"text":"١٥٠٧٤- قال لى جبريل يا محمد لا يصلى عليك أحد من أمتك إلا صليت عليه عشرا ولا يسلم عليك أحد إلا سلمت عليه عشرًا (ابن قانع عن أبى طلحة)\nأخرجه ابن قانع (١/٢٣٢) .\n١٥٠٧٥- قال لى جبريل يا محمد لو رأيتنى وأنا أغطه بإحدى يدى وأدس من الحال فى فيه مخافة أن تدركه رحمة الله فيغفر له يعنى فرعون (ابن جرير، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن جرير فى تفسيره (١١/١٦٣)، والبيهقى فى شعب الإيمان (٧/٤٤، رقم ٩٣٩٠) .\n١٥٠٧٦- قال لى جبريل يا محمد ما غضب ربك على أحد غضبه على فرعون إذ قال ما علمت لكم من إله غيرى وإذا حشر فنادى فقال أنا ربكم الأعلى فلما أدركه الغرق واستغاث أقبلت أحشو فاه مخافة أن تدركه الرحمة (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٥٣/١٢٤) .","vol":"15","page":101},{"text":"١٥٠٧٧- قال موسى النبى يا رب إنك تغلق على عبدك المؤمن الدنيا ففتح الله له بابا من أبواب الجنة فقال هذا ما أعددت له قال وعزتك وجلالك وارتفاع مكانك لو كان أقطع اليدين والرجلين يسحب على وجهه منذ خلقته إلى يوم القيامة ثم كان هذا مصيره لكان لم ير بأسا قط قال يا رب إنك تعطى الكافر الدنيا ففتح له بابا من أبواب النار فقال هذا ما أعددت له فقال يا رب وعزتك لو أعطيته الدنيا وما فيها لم يزل فى ذلك منذ يوم خلقته إلى يوم القيامة ثم كان هذا مصيره كان لم ير خيرا قط (الديلمى عن أبى سعيد)\n١٥٠٧٨- قال موسى بن عمران يا رب من أعز عبادك عندك قال من إذا قدر غفر (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٦/٣١٩، رقم ٨٣٢٧) .\n١٥٠٧٩- قال موسى لربه ما جزاء من عزى الثكلى قال أظله فى ظلى يوم لا ظل إلا ظلى (ابن السنى فى عمل يوم وليلة، والطبسى فى الترغيب، والديلمى عن أبى بكر الصديق وعمران بن حصين معا)","vol":"15","page":102},{"text":"عزاه الزرقانى (٤/٤٤١) لابن السنى والديلمى، وقال: إسناده واه.\nوله طرف آخر: \"من عزى الثكلى كسى بردًا فى الجنة\".\n١٥٠٨٠- قال موسى من يدلنى على قبر أخى يوسف قالوا ما نعلم أحدا يعلم ذلك إلا فلانة العجوز فأتاها فقال دلينى على قبر أخى يوسف قالت لا أدلك إلا أن تعطينى ما سألتك قال موسى وما هو قالت تدعو الله أن يجعلنى معك حيث كنت قال موسى وما يضرنى أن يجعلك الله معى حيث كنت قال نعم فما ضر هذا لو قال مثل ذلك (البغوى عن على بن حسين عن أبيه وقال غريب)\n١٥٠٨١- قال موسى يا رب أقريب أنت فأناجيك أم بعيد فأناديك فإنى أحس حس صوتك ولا أراك فأين أنت فقال الله أنا خلفك وأمامك وعن يمينك وعن شمالك يا موسى أنا جليس عبدى حين يذكرنى وأنا معه إذا دعانى (الديلمى عن ثوبان)\nأخرجه الديلمى (٣/١٩٢، رقم ٤٥٣٣) .","vol":"15","page":103},{"text":"١٥٠٨٢- قال موسى يا رب علمنى شيئا أذكرك به وأدعوك به قال يا موسى قل لا إله إلا الله قال يا رب كل عبادك يقول هذا قال قل لا إله إلا الله قال لا إله إلا أنت يا رب إنما أريد شيئا تخصنى به قال يا موسى لو أن السموات السبع وعامرهن غيرى والأرضين السبع فى كفة ولا إله إلا الله فى كفة مالت بهم لا إله إلا الله (أبو يعلى، والحكيم، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى الأسماء، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٥٢٨، رقم ١٣٩٣)، والحكيم (٣/٢٦٤)، وابن حبان (١٤/١٠٢، رقم ٦٢١٨)، وأبو نعيم فى الحلية (٨/٣٢٨) .\n١٥٠٨٣- قال موسى يا رب كيف شكرك آدم قال علم أن ذلك منى فكان ذلك شكره (الحكيم عن الحسن مرسلًا)\nذكره الحكيم (١/١٥٠) .","vol":"15","page":104},{"text":"١٥٠٨٤- قال موسى يا رب وددت أنى أعلم من تحب من عبادك فأحبه قال إذا رأيت عبدى يكثر ذكرى فأنا أذنت له فى ذلك وأنا أحبه وإذا رأيت عبدى لا يذكرنى فأنا حجبته عن ذلك وأنا أبغضه (الدارقطنى فى الأفراد، وابن عساكر عن عمر)\nأخرجه ابن عساكر (٦١/١٤٧) . وأخرجه أيضًا: الديلمى (٣/١٩٢، رقم ٤٥٣٤) .\n١٥٠٨٥- قال يحيى بن زكريا لعيسى ابن مريم أنت روح الله وكلمته وأنت خير منى فقال عيسى بل أنت خير منى سلم الله عليك وسلمت على نفسى (ابن عساكر عن الحسن مرسلًا)\n١٥٠٨٦- قال يحيى بن زكريا يا بنى إسرائيل إن الله يأمركم أن تقرءوا الكتاب ومثل ذلك كمثل قوم فى حصنهم سار إليهم عدوهم وقد لبدوا فى كل ناحية من نواحى الحصن قوما فليس آتيهم عدوهم من ناحية إلا وجدوا من يردهم من حصنهم وكذلك من يقرأ القرآن لا يزال فى حرز وحصن حصين (الدارقطنى عن على)","vol":"15","page":105},{"text":"أخرجه أيضًا: البزار (٢/٢٧٦ رقم ٦٩٥) قال الهيثمى (١/٤٤) رجاله موثقون إلا شيخ البزار الحسن بن محمد بن عباد فإنى لم أعرفه. والديلمى (٣/١٩٦ رقم ٤٥٤٩) .\n١٥٠٨٧- قالت أم سليمان بن داود لسليمان يا بنى لا تكثر النوم بالليل فإن كثرة النوم بالليل تترك الإنسان فقيرا يوم القيامة (ابن ماجه، والبيهقى فى شعب الإيمان، وابن عساكر عن جابر وسنده ضعيف)\nأخرجه ابن ماجه (١/٤٢٢، رقم ١٣٣٢)، وابن عساكر (٢٢/٢٧٧) .\n١٥٠٨٨- قالت الجنة يا رب زينتنى فأحسنت أركانى فأوحى الله إليها قد حشوت أركانك بالحسن والحسين والسعود من الأنصار وعزتى وجلالى لا يدخلك مراء ولا بخيل (أبو موسى المدينى عن عباس بن بزيع الأزدى عن أبيه وقال غريب)\nذكره الذهبى فى الميزان (٧/١٥٧، ترجمة ٩٤٥٨ يحيى بن أحمد) وقال: لا يعرف وأورد الحديث من طريقه وعزاه إلى عبدان فى معرفة الصحابة. قال الذهبى: الخبر باطل وفى إسناده مجاهيل.","vol":"15","page":106},{"text":"١٥٠٨٩- قالت الملائكة رب ذاك عبدك يريد أن يعمل بسيئة وهو أبصر به فقال ارقبوه فإن عملها فاكتبوها له بمثلها وإن تركها فاكتبوها له حسنة إنما تركها من جرائى (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٧، رقم ٨٢٠٣)، ومسلم (١/١١٧، رقم ١٢٩) .\n١٥٠٩٠- قالت بنو إسرائيل لموسى هل يصلى ربك فتكايد موسى فقال الله له ما قالوا لك يا موسى قال قالوا الذى سمعت قال فأخبرهم أنى أصلى وأن صلاتى تطفئ غضبى (ابن عساكر، والديلمى عن أبى هريرة)\nأخرجه ابن عساكر (٦١/١٥٧)، والديلمى (٣/١٩٧، رقم ٤٥٥٣) .\n١٥٠٩١- قالت بنو إسرائيل لموسى هل يصلى ربك فقال موسى اتقوا الله يا بنى إسرائيل فقال الله يا موسى ماذا قال لك قومك قال يا رب ما قد علمت قالوا هل يصلى ربك قال فأخبرهم أن صلاتى على عبادى أن تسبق رحمتى غضبى لولا ذلك لأهلكتهم (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٦١/١٥٧) .","vol":"15","page":107},{"text":"١٥٠٩٢- قام من عندى جبريل من قبل فحدثنى أن الحسين يقتل بشط الفرات وقال هل لك أن أشمك من تربته قلت نعم فمد يديه فقبض قبضة من تراب فأعطانيها فلم أملك عينى أن فاضتا (أحمد، وأبو يعلى، وابن سعد، والطبرانى عن على. الطبرانى عن أبى أمامة. الطبرانى عن أنس. الطبرانى، وابن عساكر عن أم سلمة. ابن سعد، والطبرانى عن عائشة. أبو يعلى عن زينب أم المؤمنين. ابن عساكر عن أم الفضل بنت الحارث زوج العباس)\nحديث على: أخرجه أحمد (١/٨٥، رقم ٦٤٨)، وأبو يعلى (١/٢٩٨، رقم ٣٦٣)، والطبرانى (٣/١٠٥، رقم ٢٨١١) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٧٨، رقم ٣٧٣٦٧)، والبزار (٣/١٠١، رقم ٨٨٤) قال الهيثمى (٩/١٨٧): رجاله ثقات، ولم ينفرد نجى بهذا.\nحديث أم سلمة: أخرجه الطبرانى (٣/١٠٨، رقم ٢٨١٧) .\nحديث عائشة: الطبرانى (٣/١٠٧، رقم ٢٨١٤) . وأخرجه أيضًا: الرافعى (٢/٤٨٩) عن عائشة وأم سلمة.","vol":"15","page":108},{"text":"١٥٠٩٣- قبضات التمر للمساكين مهور الحور العين (الدارقطنى فى الأفراد عن أبى أمامة)\nأخرجه أيضًا: الديلمى (٣/٢٢١، رقم ٤٦٤٥) .\n١٥٠٩٤- قبلة المسلم المصافحة (المحاملى فى أماليه، وابن شاهين فى الأفراد عن أنس)\nأخرجه أيضًا: الديلمى (٣/٢٢٢، رقم ٤٦٤٩) .\n١٥٠٩٥- قتال المسلم أخاه كفر وسبابه فسوق (الترمذى - حسن صحيح - عن ابن مسعود. النسائى عن سعد بن أبى وقاص)\nحديث ابن مسعود: أخرجه الترمذى (٥/٢١، رقم ٢٦٣٤) . وأخرجه أيضًا: أحمد (١/٤١٧، رقم ٣٩٥٧)، والشاشى (١/٣٢٧، رقم ٣٠٠)، وأبو يعلى (٩/٢٣٦، رقم ٥٣٤٦) .\nحديث سعد بن أبى وقاص: أخرجه النسائى (٧/١٢١، رقم ٤١٠٤) .\n١٥٠٩٦- قتال المسلم كفر وسبابه فسوق ولا يحل لمسلم أن يهجر أخاه فوق ثلاثة أيام (أحمد، وعبد بن حميد، وأبو يعلى، والطبرانى، والضياء عن سعد بن أبى وقاص)","vol":"15","page":109},{"text":"أخرجه أحمد (١/١٧٦، رقم ١٥١٩)، وعبد بن حميد (ص ٧٦، رقم ١٣٨)، والطبرانى (١/١٤٥، رقم ٣٢٤)، والضياء (٣/٢١٨، رقم ١٠٢١) .\n١٥٠٩٧- قتل المؤمن أعظم عند الله من زوال الدنيا (ابن أبى عاصم فى الديات عن ابن عمر. النسائى، وسمويه، وابن أبى عاصم، والبيهقى فى شعب الإيمان، والضياء عن بريدة. [النسائى عن ابن عمرو])\nحديث بريدة: أخرجه النسائى (٧/٨٣، رقم ٣٩٩٠)، والبيهقى فى شعب الإيمان (٤/٣٤٥، رقم ٥٣٤٢) .\nحديث ابن عمرو: أخرجه النسائى (٧/٨٢، رقم ٣٩٨٨) .\n١٥٠٩٨- قتلوه قتلهم الله ألا سألوا إذ لم يعلموا فإنما شفاء العى السؤال إنما كان يكفيه أن يتيمم ويعصب على جرحه خرقة ثم يمسح عليها ويغسل سائر جسده (أبو داود، والدارقطنى عن جابر)\nأخرجه أبو داود (١/٩٣، رقم ٣٣٦)، والدارقطنى (١/١٨٩) .\n١٥٠٩٩- قتلوه قتلهم الله ألم يكن شفاء العى السؤال (عبد الرزاق، وأحمد، وأبو داود، وابن جرير، والطبرانى، والحاكم عن ابن عباس)","vol":"15","page":110},{"text":"أخرجه عبد الرزاق (١/٢٢٣، رقم ٨٦٧)، وأحمد (١/٣٣٠، رقم ٣٠٥٧)، وأبو داود (١/٩٣، رقم ٣٣٧)، والطبرانى (١١/١٩٤، رقم ١١٤٧٢)، والحاكم (١/٢٨٥، رقم ٦٣٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٢٨٨)، والدارمى (١/٢١٠، رقم ٧٥٢)، والبيهقى (١/٢٢٧، رقم ١٠١٥)، والدارقطنى (١/١٩٠)، وفى الحديث أن رجلا كان به جراح فأصابته جنابة فأمروه فاغتسل فمات فبلغ ذلك النبى - ﷺ - فذكره.\nومن غريب الحديث: \"العى\": الجهل.\n١٥١٠٠- قد آجرك الله ورد عليك فى الميراث (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن بريدة. الطبرانى عن سنان بن سلمة)","vol":"15","page":111},{"text":"حديث بريدة: أخرجه أحمد (٥/٣٤٩، رقم ٢٣٠٠٦)، ومسلم (٢/٨٠٥، رقم ١١٤٩)، وأبو داود (٣/١١٦، رقم ٢٨٧٧)، والترمذى (٣/٥٤، رقم ٦٦٧)، وقال: حسن صحيح. والنسائى فى الكبرى (٤/٦٦، رقم ٦٣١٤)، وابن ماجه (٢/٨٠٠، رقم ٢٣٩٤) . وأخرجه أيضًا: الحاكم (٤/٣٨٦، رقم ٨٠١٨)، وقال: صحيح الإسناد. والرويانى\n(١/٩٢، رقم ٦٣)، وفى الحديث أن امرأة أتت النبى - ﷺ - فقالت: يا رسول الله إنى تصدقت على أمى بجارية فماتت وإنها رجعت إلى فى الميراث … فذكره.\n١٥١٠١- قد آذاك هوام رأسك احلق ثم اذبح شاة نسكا أو صم ثلاثة أيام أو أطعم ثلاثة آصع من تمر على ستة مساكين (ابن حبان عن كعب بن عجرة)\nأخرجه ابن حبان (٩/٢٩٧، رقم ٣٩٨٦) .\n١٥١٠٢- قد أجرنا من أجرت وأمنا من أمنت (أبو داود، والترمذى - حسن صحيح - عن أم هانئ)\nأخرجه أبو داود (٣/٨٤، رقم ٢٧٦٣)، والترمذى (٤/١٤١، رقم ١٥٧٩)، وقال: حسن صحيح.","vol":"15","page":112},{"text":"١٥١٠٣- قد أجرنا من أجرت يا أم هانئ (البخارى، ومسلم عن أم هانئ)\nأخرجه البخارى (٣/١١٥٧، رقم ٣٠٠٠)، ومسلم (١/٤٩٨، رقم ٣٣٦) .\n١٥١٠٤- قد أذن الله لكن أن تخرجن لحوائجكن (البخارى، ومسلم عن عائشة)\nأخرجه البخارى (١/٦٧، رقم ١٤٦)، ومسلم (٤/١٧٠٩، رقم ٢١٧٠) .\n١٥١٠٥- قد أريت دار هجرتكم أريت سبخة ذات نخل بين لابتين (الحاكم عن عائشة)\nأخرجه الحاكم (٣/٤، رقم ٤٢٦٢)، وقال: صحيح على شرط الشيخين.\n١٥١٠٦- قد أريت عائشة فى الجنة ليهون على بذاك موتى كأنى أرى كفها (ابن أبى شيبة عن مصعب بن إسحاق بن طلحة مرسلا)\nأخرجه ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨٠) .\n١٥١٠٧- قد أصبتم وأحسنتم إذا احتبس إمامكم وحضرت الصلاة فقدموا رجلا يؤمكم (ابن حبان عن المغيرة بن شعبة)\nأخرجه ابن حبان (٥/٦٠٢، رقم ٢٢٢٤) .","vol":"15","page":113},{"text":"١٥١٠٨- قد أعطى كل نبى عطية وكل قد تعجلها وإنى أخرت عطيتى شفاعة لأمتى وإن الرجل من أمتى ليشفع للفئام من الناس فيدخلون الجنة وإن الرجل ليشفع للقبيلة وإن الرجل ليشفع للعصبة وإن الرجل ليشفع للثلاثة وللرجلين وللرجل (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٢٠، رقم ١١١٦٤) .\nومن غريب الحديث: \"الفئام\" أى الجماعات.\n١٥١٠٩- قد أعطيت الكوثر نهر فى الجنة عرضه وطوله ما بين المشرق والمغرب لا يشرب منه أحد فيظمأ ولا يتوضأ منه أحد فيشعث لا يشربه إنسان أخفر ذمتى ولا قتل أهل بيتى (الطبرانى عن أنس)\nأخرجه الطبرانى (٣/١٢٦، رقم ٢٨٨٢) قال الهيثمى (١٠/٣٦٠): فيه حماد بن يحيى بن المختار، وهو مجهول، وعطية ضعيف.\nومن غريب الحديث: \"أخفر\" أى خان ونقض.","vol":"15","page":114},{"text":"١٥١١٠- قد أفلح من أخلص قلبه للإيمان وجعل قلبه سليما ولسانه صادقا ونفسه مطمئنة وخليقته مستقيمة وأذنه مستمعة وعينه ناظرة فأما الأذن فقمع وأما العين فمقرة لما يوعى القلب وقد أفلح من جعل الله قلبه واعيا (أحمد، وابن السنى، وأبو نعيم فى الطب، وعبد الرزاق عن أبى ذر)\nأخرجه أحمد (٥/١٤٧، رقم ٢١٣٤٨) قال الهيثمى (١٠/٢٣٢): إسناده حسن. وأخرجه أيضًا: أبو نعيم فى الحلية\n(٥/٢١٦)، والديلمى (٣/٢١٠، رقم ٤٥٩٧) .\n١٥١١١- قد أفلح من أسلم ورزق كفافا وقنعه الله بما آتاه (أحمد، ومسلم، والترمذى، وابن ماجه عن ابن عمرو)\nأخرجه أحمد (٢/١٦٨، رقم ٦٥٧٢)، ومسلم (٢/٧٣٠، رقم ١٠٥٤)، والترمذى (٤/٥٧٥، رقم ٢٣٤٨)، وقال: حسن صحيح. وابن ماجه (٢/١٣٨٦، رقم ٤١٣٨) .\n١٥١١٢- قد أفلح من أسلم وكان رزقه كفافا وصبر على ذلك (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ابن عمر)","vol":"15","page":115},{"text":"أخرجه أبو نعيم فى الحلية (٦/١٢٩)، والبيهقى فى شعب الإيمان (٧/٢٩١، رقم ١٠٣٤٦) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٥/٢٩٠) .\n١٥١١٣- قد أفلح من رزق لُبًّا (الخرائطى فى مساوئ الأخلاق، والبيهقى فى شعب الإيمان عن قرة بن هبيرة)\nأخرجه البيهقى فى شعب الإيمان (٤/١٥٩، رقم ٤٦٥٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/١٨١)، والطبرانى (١٩/٣٣، رقم ٧٠)، وابن قانع (٢/٣٥٧) .\nومن غريب الحديث: \"لبًا\": أى عقلًا راجحًا.\n١٥١١٤- قد أكرمنا الله عن تحيتك وجعل تحيتنا السلام وهى تحية أهل الجنة (الطبرانى عن عروة وابن شهاب ومحمد بن جعفر بن الزبير مرسلًا)\nأخرجه الطبرانى (١٧/٥٦، رقم ١١٧) .","vol":"15","page":116},{"text":"١٥١١٥- قد أمرتك على أصحابك وأنت أصغرهم فإذا أممت قوما فأمهم بأضعفهم فإن وراءك الكبير والصغير وذا الحاجة وإذا كنت مصدقا فلا تأخذ الشافع وهى الماخض ولا الربى ولا فحل الغنم وحرزة الرجل هو أحق بها منك ولا تمس القرآن إلا وأنت طاهر واعلم أن العمرة هى الحج الأصغر وأن عمرة خير من الدنيا وما فيها وحجة خير من عمرة (الطبرانى عن عثمان بن أبى العاص)\nأخرجه الطبرانى (٩/٤٤، رقم ٨٣٣٦) قال الهيثمى (٣/٧٤): فيه هشام بن سليمان، وقد ضعفه جماعة من الأئمة، ووثقه البخارى.\nومن غريب الحديث: \"مصدقًا\" هو من يقوم بجمع الزكاة. \"الشافع\" التى معها ولدها. \"حرزة\" خير المال المدخر.\n١٥١١٦- قد أمرنا للنساء بورس وإبر أما الورس فأتاهن من اليمن وأما الإبر فتؤخذ من ناس من أهل الذمة مما عليهم من الجزية (الطبرانى، وأبو نعيم، والضياء عن حرب بن الحارث المحاربى)","vol":"15","page":117},{"text":"أخرجه الطبرانى (٤/٣٢، رقم ٣٥٦٦) قال الهيثمى (٥/١٥٨): فيه الربيع بن زياد المحاربى ذكره ابن أبى حاتم ولم يضعفه ولم يوثقه، وبقية رجاله ثقات.ل\n١٥١١٧- قد اجتمع فى يومكم هذا عيدان فمن شاء أجزأه من الجمعة وإنا مجمعون إن شاء الله (أبو داود، وابن ماجه، والحاكم وعن أبى هريرة)\nأخرجه أبو داود (١/٢٨١، رقم ١٠٧٣)، وابن ماجه (١/٤١٦، رقم ١٣١١)، والحاكم (١/٤٢٥، رقم ١٠٦٤)، وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن الجارود (ص ٨٤، رقم ٣٠٢)، والبيهقى (٣/٣١٨، رقم ٦٠٨٢)، والخطيب (٣/١٢٩) .\nومن غريب الحديث: \"مجمعون\": أى مجتمعون لأداء صلاة الجمعة.\n١٥١١٨- قد بلغنى الذى قلتم وإنى لأبركم وأتقاكم ولولا الهدى لحللت ولو استقبلت من أمرى ما استدبرت ما أهديت (ابن حبان عن جابر)\nأخرجه ابن حبان (٩/١٠٠، رقم ٣٧٩١) .","vol":"15","page":118},{"text":"١٥١١٩- قد بيض الله وجهك وطيب ريحك وأكثر مالك لقد رأيت زوجتيه من الحور العين فأتته جبة له من صوف تدخل بينه وبين جبته (الحاكم عن أنس)\nأخرجه الحاكم (٢/١٠٣، رقم ٢٤٦٣)، وفى الحديث: أن رجلا أسود أتى النبى - ﷺ - فقال: يا رسول الله إنى رجل أسود منتن الريح قبيح الوجه لا مال لى فإن أنا قاتلت هؤلاء حتى أقتل فأين أنا قال فى الجنة فقاتل حتى قتل فأتاه النبى - ﷺ - … فذكره. وقال الحاكم: صحيح على شرط مسلم.\n١٥١٢٠- قد تركتكم على البيضاء ليلها كنهارها لا يزيغ عنها بعدى إلا هالك ومن يعش منكم بعدى فسيرى اختلافا كثيرا فعليكم بما عرفتم من سنتى وسنة الخلفاء الراشدين المهديين عضوا عليها بالنواجذ وعليكم بالطاعة وإن عبدا حبشيا فإنما المؤمن كالجمل الأنف حيثما قيد انقاد (أحمد، وابن ماجه، والحاكم عن العرباض بن سارية)","vol":"15","page":119},{"text":"أخرجه أحمد (٤/١٢٦، رقم ١٧١٨٢)، وابن ماجه (١/١٦، رقم ٤٣)، والحاكم (١/١٧٥، رقم ٣٣١) . وأخرجه أيضًا: الطبرانى (١٨/٢٥٧، رقم ٦٤٢) .\nومن غريب الحديث: \"النواجذ\": أقصى الأضراس أى: تمسكوا بها. \"الأنف\": الذى جعل الزمام فى أنفه.\n١٥١٢١- قد جاءكم الشهر المبارك فقدموا فيه النية ووسعوا فيه النفقة فإن الشقى من شقى فى بطن أمه والسعيد من سعد فى بطن أمه فيه ليلة خير من ألف شهر لا يحرم خيرها إلا كل محروم (ابن صصرى فى أماليه عن ابن مسعود)\nأخرجه أيضًا: الديلمى (٢/١١٣، رقم ٢٥٩٤) .\nوللحديث طرف: \"السعيد من سعد فى بطن أمه\".\n١٥١٢٢- قد حللت حين وضعت حملك (عبد الرزاق عن سبيعة بنت الحارث)\nأخرجه عبد الرزاق (٦/٤٧٤، رقم ١١٧٢٣) . وأخرجه أيضًا: أحمد (٦/٤٣٢، رقم ٢٧٤٧٥)، وابن حبان\n(١٠/١٣٠، رقم ٤٢٩٤) .","vol":"15","page":120},{"text":"١٥١٢٣- قد دنت منى الجنة حتى لو اجترأت عليها لجئتكم بقطاف من قطافها ودنت منى النار حتى قلت أى رب وأنا معهم فإذا امرأة تخدشها هرة قلت ما شأن هذه قالوا حبستها حتى ماتت جوعا لا هى أطعمتها ولا أرسلتها تأكل من خشاش الأرض (البخارى عن أسماء بنت أبى بكر)\nأخرجه البخارى (١/٢٦٠، رقم ٧١٢) .\nومن غريب الحديث: \"خشاش\": هوام.\n١٥١٢٤- قد ذبح كل نون فى البحر لبنى آدم (الدارقطنى فى الأفراد عن عبد الله بن سرجس)\nأخرجه أيضًا: الدارقطنى فى السنن (٤/٢٦٧)، والديلمى (٣/٢١٣، رقم ٤٦٠٨) .\nومن غريب الحديث \"نون\" أى حوت ويطلق أيضًا على السمك.\n١٥١٢٥- قد رأيت الآن منذ صليت لكم الجنة والنار ممثلتين فى قبلة هذا الجدار فلم أر كاليوم فى الخير والشر (البخارى عن أنس)\nأخرجه البخارى (١/٢٦١، رقم ٧١٦) .\n١٥١٢٦- قد رأيت الذى صنعتم فلم يمنعنى من الخروج إليكم إلا أنى خشيت أن يفرض عليكم (مالك، والبخارى، ومسلم، وأبو داود عن عائشة)","vol":"15","page":121},{"text":"أخرجه مالك (١/١١٣، رقم ٢٤٨)، والبخارى (١/٣٨٠، رقم ١٠٧٧)، ومسلم (١/٥٢٤، رقم ٧٦١)، وأبو داود (٢/٤٩، رقم ١٣٧٣)، وفى الحديث أن رسول الله - ﷺ - صلى ذات ليلة فى المسجد فصلى بصلاته ناس ثم صلى من القابلة فكثر الناس ثم اجتمعوا من الليلة الثالثة أو الرابعة فلم يخرج إليهم رسول الله - ﷺ - فلما أصبح ذكره.\n١٥١٢٧- قد رأيت عبد الرحمن بن عوف يدخل الجنة حبوا (أحمد عن أنس، وأورده ابن الجوزى فى الموضوعات. [أحمد، والطبرانى، والديلمى عن عائشة])\nحديث عائشة: أخرجه أحمد (٦/١١٥، رقم ٢٤٨٨٦)، والطبرانى (١/١٢٩، رقم ٢٦٤)، والديلمى\n(٢/٢٥٧، رقم ٣١٩٦) .\n١٥١٢٨- قد رأيت ورقة فرأيت عليه ثياب بيض فأحسبه لو كان من أهل النار لم يكن عليه بياض (أحمد عن عائشة)\nأخرجه أحمد (٦/٦٥، رقم ٢٤٤١٢) .","vol":"15","page":122},{"text":"١٥١٢٩- قد رأيتك تتخطى رقاب الناس وتؤذيهم من آذى المسلمين فقد آذانى ومن آذانى فقد آذى الله (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/١٠١، رقم ٣٠٠١) .\n١٥١٣٠- قد رحمها الله برحمتها ابنيها (الطبرانى عن السيد الحسن قال جاءت امرأة إلى النبى - ﷺ - ومعها ابنان لها فأعطاها ثلاث تمرات فأعطت ابنيها كل واحد منهما تمرة فأكلا تمرتيهما ثم جعلا ينظران إلى أمهما فشقت تمرتها نصفين بينهما قال … فذكره)\nأخرجه الطبرانى (٣/٧٨، رقم ٢٧١٥) قال الهيثمى (٨/١٥٨): فيه خديج بن معاوية الجعفى، وهو ضعيف.\n١٥١٣١- قد زوج الله عثمان خيرا من ابنتك وزوج ابنتك خيرا من عثمان (ابن سعد عن ابن عون ومحمد بن جبير بن مطعم مرسلا)\nأخرجه ابن سعد (٨/٨٣) .\n١٥١٣٢- قد زوجناكها بما معك من القرآن (مالك، والبخارى عن سهل بن سعد)\nأخرجه مالك (٢/٥٢٦، رقم ١٠٩٦)، والبخارى (٢/٨١١، رقم ٢١٨٦) .","vol":"15","page":123},{"text":"١٥١٣٣- قد سألت الله لآجال مضروبة وأيام معدودة وأرزاق مقسومة لا يعجل شيئا منها قبل حله ولا يؤخر منها شيئا بعد حله ولو كنت سألت الله أن يعيذك من عذاب فى النار أو عذاب فى القبر كان خيرا لك وأفضل (أحمد، ومسلم، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٣٩٠، رقم ٣٧٠٠)، ومسلم (٤/٢٠٥٠، رقم ٢٦٦٣)، وابن حبان (٧/٢٣٥، رقم ٢٩٦٩)، وفى الحديث أن أم حبيبة ابنة أبى سفيان قالت: اللهم أمتعنى بزوجى رسول الله - ﷺ - وبأبى أبى سفيان وبأخى معاوية. فذكره.","vol":"15","page":124},{"text":"١٥١٣٤- قد سمعت كلامكم وعجبكم إن إبراهيم خليل الله وهو كذلك وموسى نجى الله وهو كذلك وعيسى روحه وكلمته وهو كذلك وآدم اصطفاه الله وهو كذلك ألا وأنا حبيب الله ولا فخر وأنا حامل لواء الحمد يوم القيامة ولا فخر وأنا أول شافع وأول مشفع يوم القيامة ولا فخر وأنا أول من يحرك حلق الجنة فيفتح الله لى فيدخلنيها ومعى فقراء المؤمنين ولا فخر وأنا أكرم الأولين والآخرين ولا فخر (الترمذى - غريب - عن ابن عباس)\nأخرجه الترمذى (٥/٥٨٧، رقم ٣٦١٦) عن ابن عباس قال: جلس ناس من أصحاب رسول الله - ﷺ - ينتظرونه فخرج حتى إذا دنا منهم سمعهم يتذاكرون فسمع حديثهم فقال بعضهم: عجبا إن الله ﷿ اتخذ من خلقه خليلا اتخذ إبراهيم خليلا. وقال آخر: ماذا بأعجب من كلام موسى كلمه تكليما. وقال آخر: فعيسى كلمة الله وروحه. وقال آخر: آدم اصطفاه الله. فخرج عليهم فسلم، وذكره. قال الترمذى: غريب.","vol":"15","page":125},{"text":"١٥١٣٥- قد سن لكم معاذ فاقتدوا به إذا جاء أحدكم وقد سبق بشىء من الصلاة فليصل مع الإمام بصلاته فإذا فرغ الإمام فليقض ما سبق به (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٣٢، رقم ٢٧٠) .\n١٥١٣٦- قد عانقت أخى عثمان فمن كان له أخ فليعانقه (ابن عساكر عن الحسن مرسلا)\nأخرجه ابن عساكر (٣٩/١٠٣) .\n١٥١٣٧- قد عجب الله من صنيعكما بضيفكما الليلة (مسلم، وابن حبان عن أبى هريرة)\nأخرجه مسلم (٣/١٦٢٤، رقم ٢٠٥٤)، وابن حبان (١٢/٩٥، رقم ٥٢٨٦)، وفى الحديث أن رجلا جاء إلى رسول الله - ﷺ - فقال: إنى مجهود فأرسل إلى بعض نسائه فقالت: والذى بعثك بالحق ما عندى إلا ماء. ثم أرسل إلى أخرى فقالت مثل ذلك حتى قلن كلهن مثل ذلك: لا والذى بعثك بالحق ما عندى إلا ماء. فقال: من يضيف هذا الليلة ﵀؟ فقام رجل من الأنصار فقال: أنا يا رسول الله. فانطلق به إلى رحله فقال لامرأته: هل عندك شىء؟ قالت: لا إلا قوت صبيانى. قال:","vol":"15","page":126},{"text":"فعلليهم بشىء فإذا دخل ضيفنا فأطفئى السراج وأريه أنا نأكل فإذا أهوى ليأكل فقومى إلى السراج حتى تطفئيه فقعدوا وأكل الضيف فلما أصبح غدا على النبى - ﷺ - … فذكره.\n١٥١٣٨- قد عرفت الذى رأيت من صنيعكم فصلوا أيها الناس فى بيوتكم فإن أفضل صلاة المرء فى بيته إلا المكتوبة (ابن حبان عن زيد بن ثابت)\nأخرجه ابن حبان (٦/٢٣٨، رقم ٢٤٩١) .\n١٥١٣٩- قد عفوت عن الخيل والرقيق فهاتوا صدقة الرقة من كل أربعين درهما درهم وليس فى تسعين ومائة شىء فإذا بلغت مائتين ففيها خمسة دراهم فما زاد فعلى حساب ذلك وفى الغنم فى كل أربعين شاة شاة فإن لم يكن إلا تسع وثلاثون فليس عليك فيها شىء وفى البقر فى كل ثلاثين تبيع وفى الأربعين مسنة وليس على العوامل شىء وفى خمس وعشرين من الإبل خمسة من الغنم فإذا زادت واحدة ففيها ابنة مخاض فإن لم يكن ابنة مخاض فابن لبون ذكر إلى خمس وثلاثين فإذا زادت واحدة ففيها بنت لبون إلى خمس وأربعين فإذا زادت واحدة","vol":"15","page":127},{"text":"ففيها حقة طروقة الجمل إلى ستين فإذا كانت واحدة وتسعين ففيها حقتان طروقتا الجمل إلى عشرين ومائة فإن كانت الإبل أكثر من ذلك ففى كل خمسين حقة ولا يفرق بين مجتمع ولا يجمع بين متفرق خشية الصدقة ولا يؤخذ فى الصدقة هرمة ولا ذات عوار ولا تيس إلا أن يشاء المصدق وفى النبات ما سقته الأنهار أو سقت السماء العشر وما سقى العزب ففيه نصف العشر (أحمد، وأبو داود، والبيهقى، وابن جرير عن على)\nأخرجه أحمد (١/٩٢، رقم ٧١١)، وأبو داود (٢/١٠١، رقم ١٥٧٤)، والبيهقى (٤/١١٧، رقم ٧١٩٨) . وأخرجه أيضًا: النسائى (٥/٣٧، رقم ٢٤٧٧) .","vol":"15","page":128},{"text":"ومن غريب الحديث: \"الرقيق\": الأفراس ومفرده \"رقة\": الفرس. \"تبيع\": ولد البقرة أول سنة. \"مخاض\": ما دخل فى السنة الثانية لأن أمه قد لحقت بالمخاض أى الحوامل. \"لبون\": ما أتى عليه سنتان ودخل فى الثالثة فصارت أمه لبونًا بوضع الحمل. \"طروقة\": أى التى ينزو عليها الفحل. \"حقة\": هى التى دخلت فى الرابعة. \"هرمة\" كبيرة السن. \"العوار\": المعيبة المصابة بالعور فى العين. \"التليس\": الذكر من الظباء والمعز أو إذا أتى عليه سنة \"العزب\": الدلو العظيمة التى تتخذ من جلد الثور.\n١٥١٤٠- قد عفوت عن صدقة الخيل والرقيق وليس فيما دون المائتين زكاة (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٩/١٧٧، رقم ٩٤٦٤) . قال الهيثمى (٣/٦٩): فيه محمد بن أبى ليلى، وفيه كلام. وأخرجه أيضًا: الخطيب (١٤/٢٩١) .","vol":"15","page":129},{"text":"١٥١٤١- قد عفوت عنك وقد أحسن الله بك حيث هداك للإسلام والإسلام يجب ما كان قبله قاله لهبار بن الأسود (الواقدى، وابن عساكر عن سعيد بن محمد بن جبير بن مطعم عن أبيه عن جده. الواقدى، وابن عساكر عن الزبير بن العوام)\n١٥١٤٢- قد علم الله خيرا كثيرا وإن من الغيب ما لا يعلمه إلا الله الخمس ﴿إن الله عنده علم الساعة وينزل الغيث ويعلم ما فى الأرحام وما تدرى نفس ماذا تكسب غدا وما تدرى نفس بأى أرض تموت إن الله عليم خبير﴾ [لقمان: ٣٤] (أحمد عن رجل من بنى عامر)","vol":"15","page":130},{"text":"١٥١٤٣- قد علمت آخر أهل الجنة يدخل الجنة كان يسأل الله أن يزحزحه عن النار ولا يسأل الجنة فإذا دخل أهل الجنة الجنة وأهل النار النار وبقى بين ذلك قال يا رب ما لى ها هنا قال هذا ما كنت تسألنى يا ابن آدم قال بلى يا رب فبينا هو كذلك إذ بدت له شجرة من باب الجنة داخلة فى الجنة فقال يا رب أدننى من هذه الشجرة آكل من ثمرها وأستظل فى ظلها فيقول يا ابن آدم ألم تكن تسألنى قال يا رب وأين مثلك فما يزال يرى شيئا أفضل من شىء ويسأل حتى يقال له اذهب فلك ما سعت قدماك وما رأت عيناك فيسعى حتى يكد أشار بيده فقال هذا وهذا فيقال هذا لك ومثله معه فيرضى حتى يرى أنه أعطاه شيئا ما أعطاه أحدا من أهل الجنة فيقول لو أذن لى لأدخلت أهل الجنة طعاما وشرابا وكسوة ما أعطانى الله ولا ينقصنى ذلك شيئا (الطبرانى عن عوف بن مالك)","vol":"15","page":131},{"text":"أخرجه الطبرانى (١٨/٧٧، رقم ١٤٣) . وأخرجه أيضًا: البزار (٧/١٩١، رقم ٢٧٦٠) قال الهيثمى (١٠/٤٠٢): فيه موسى بن عبيدة الربذى، وهو ضعيف.\nوللحديث طرف: \"آخر أهل الجنة\".\n١٥١٤٤- قد علمت أن أحب البلاد إلى الله مكة فلولا أن قومى أخرجونى ما خرجت اللهم اجعل فى قلوبنا من حب المدينة مثل ما جعلت فى قلوبنا من حب مكة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٦١، رقم ١٣٣٤٧) .\n١٥١٤٥- قد علمت أنك تحبين الصلاة معى وصلاتك فى بيتك خير من صلاتك فى حجرتك وصلاتك فى حجرتك خير من صلاتك فى دارك وصلاتك فى دارك خير من صلاتك فى مسجد قومك وصلاتك فى مسجد قومك خير من صلاتك فى مسجدى (أحمد، وابن حبان عن أم حميد امرأة أبى حميد الساعدى)\nأخرجه أحمد (٦/٣٧١، رقم ٢٧١٣٥)، وابن حبان (٥/٥٩٥، رقم ٢٢١٧) .\n١٥١٤٦- قد علمت لم نظر بعضكم إلى بعض إن الشيخ يملك نفسه (أحمد، والطبرانى عن ابن عمرو)","vol":"15","page":132},{"text":"أخرجه أحمد (٢/١٨٥، رقم ٦٧٣٩)، والطبرانى كما فى مجمع الزوائد (٣/١٦٦) قال الهيثمى: فيه ابن لهيعة، وحديثه حسن، وفيه كلام. وفى الحديث أن شابا قال: يا رسول الله أقبل وأنا صائم؟ قال: لا. فجاء شيخ فقال: أقبل وأنا صائم؟ قال: نعم. فنظر بعضهم إلى بعض فذكره.\n١٥١٤٧- قد قال الناس ثم كفر أكثرهم فمن مات عليها فهو ممن استقام (الترمذى - غريب – والنسائى عن أنس)\nأخرجه الترمذى (٥/٣٧٦، رقم ٣٢٥٠) وقال: حسن غريب. وأخرجه أيضًا: أبو يعلى (٦/٢١٣، رقم ٣٤٩٥) .\n١٥١٤٨- قد قال على ما سمعت ولكن هلم إلى الرخصة عليك بكل بيضة صوم يوم أو إطعام مسكين (أحمد، والبيهقى عن رجل من الأنصار أن رجلا أوطأ بعيره أُدْحَّى نعام فكسر بيضها فقال على عليك بكل بيضة جنين ناقة فقال رسول الله - ﷺ - … فذكره)\nأخرجه أحمد (٥/٥٨، رقم ٢٠٦٠١)، والبيهقى (٥/٢٠٧، رقم ٩٧٩٩) .\nومن غريب الحديث: \"أُدْحَّى\": موضع بيض النعامة.","vol":"15","page":133},{"text":"١٥١٤٩- قد قضينا الصلاة فمن أحب أن يجلس للخطبة فليجلس ومن أحب أن يذهب فليذهب (ابن ماجه، وابن الجارود، وابن خزيمة، والطبرانى، والحاكم، والضياء عن عبد الله بن السائب)\nأخرجه ابن ماجه (١/٤١٠ رقم ١٢٩٠)، وابن الجارود (ص ٧٧ رقم ٢٦٤)، وابن خزيمة (٢/٣٥٨، رقم ١٤٦٢)، والحاكم (١/٤٣٤، رقم ١٠٩٣)، وقال: صحيح على شرط الشيخين. والضياء (٩/٣٨٩، رقم ٣٦٠) جميعا أن النبى - ﷺ - قاله يوم العيد.\n١٥١٥٠- قد قمت على هذا المنبر وأنا أعلم ليلة القدر فالتمسوها فى العشر الأواخر فى ليلة الوتر (الطبرانى عن عقبة بن مالك)\nأخرجه الطبرانى (١٧/٣٥٧، رقم ٩٨٢) .\n١٥١٥١- قد كان عاشوراء يوم تصومه اليهود ويتخذونه عيدا فصوموه أنتم (الطبرانى عن أبى موسى)\nأخرجه أيضًا: الطحاوى (٢/٧٦) .","vol":"15","page":134},{"text":"١٥١٥٢- قد كان فيما مضى قبلكم من الأمم أناس محدثون فإن يك فى أمتى منهم أحد فإنه عمر بن الخطاب (أحمد، والبخارى عن أبى هريرة. أحمد، ومسلم، والترمذى، والنسائى عن عائشة)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٣٩، رقم ٨٤٤٩)، والبخارى (٣/١٢٧٩، رقم ٣٢٨٢) .\nحديث عائشة: أخرجه أحمد (٦/٥٥ رقم ٢٤٣٣٠) . ومسلم (٤/١٨٦٤ رقم ٢٣٩٨)، والترمذى (٥/٦٢٢، رقم ٣٦٩٣) وقال: حديث صحيح. والنسائى فى الكبرى (٥/٣٩ رقم ٨١١٩) . وأخرجه أيضًا: الحميدى (١/١٢٣، رقم ٢٥٣)، وإسحاق بن راهويه (٢/٤٧٩، رقم ١٠٥٨)، وابن أبى عاصم فى السنة (٢/٥٨٣، رقم ١٢٦١)، واللالكانى فى كرامات الأولياء (١/٩٤، رقم ٤٢) والحاكم فى معرفة علوم الحديث (ص ٢٢٠) .","vol":"15","page":135},{"text":"١٥١٥٣- قد كان لى منكم خليل ولو كنت متخذا خليلا من أمتى لاتخذت أبا بكر خليلا وإن ربى قد اتخذنى خليلا كما اتخذ إبراهيم خليلا ألا وإن من كان قبلكم كانوا يتخذوا قبور أنبيائهم وصالحيهم مساجد فلا تتخذوا القبور مساجد فإنى أنهاكم عن ذلك (الطبرانى عن جندب)\nأخرجه الطبرانى (٢/١٦٨، رقم ١٦٨٦) .\n١٥١٥٤- قد كان يكون فى الأمم قبلكم محدثون فإن يكن فى أمتى منهم أحد فعمر بن الخطاب منهم (مسلم، والترمذى، والنسائى، وأبو يعلى عن عائشة)\nأخرجه مسلم (٤/١٨٦٤، رقم ٢٣٩٨)، والترمذى (٥/٦٢٢، رقم ٣٦٩٣)، والنسائى فى الكبرى (٥/٣٩، رقم ٨١١٩) .\n١٥١٥٥- قد كنت أسمعها منكم فتؤذينى فلا تقولوا ما شاء الله وما شاء محمد (ابن حبان، وسمويه، والضياء عن جابر بن سمرة)\nأخرجه ابن حبان (١٣/٣٢، رقم ٥٧٢٥) .\n١٥١٥٦- قد كنت أكره لكم أن تقولوا ما شاء الله وشاء محمد ولكن قولوا ما شاء الله ثم ما شاء محمد (الحكيم عن حذيفة)\nذكره الحكيم (٤/١٤٣) .","vol":"15","page":136},{"text":"١٥١٥٧- قد كنت أكرهها منكم فقولوا ما شاء الله ثم ما شاء محمد (أحمد، والنسائى، وأبو داود، وابن أبى عمر، وابن خزيمة، والضياء عن حذيفة)\nأخرجه أحمد (٥/٣٩٣، رقم ٢٣٣٨٧)، وأبو داود (٤/٢٩٥، رقم ٤٩٨٠) . وأخرجه أيضًا: ابن ماجه (١/٦٨٥، رقم ٢١١٨) .\n١٥١٥٨- قد كنت نهيتكم عن زيارة القبور فقد أذن لمحمد فى زيارة قبر أمه فزوروها فإنها تذكركم الآخرة (الترمذى - حسن صحيح - عن بريدة)\nأخرجه الترمذى (٣/٣٧٠، رقم ١٠٥٤) .\n١٥١٥٩- قد مات كسرى فلا كسرى بعده فإذا هلك قيصر فلا قيصر بعده والذى نفسى بيده لتنفقن كنوزهما فى سبيل الله (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٣٦، رقم ٢٩١٨) .\n١٥١٦٠- قد هجرت الشرك ولكنه الجهاد هل لك أحد باليمن قال أبوين قال أذنا لك قال لا قال ارجع فاستأذنهما فإن أذنا لك فجاهد وإلا فبرهما (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٢/١٦٥، رقم ٤٢٢) .","vol":"15","page":137},{"text":"١٥١٦١- قد يتوجه الرجلان إلى المسجد فينصرف أحدهما وصلاته أفضل من الآخر إذا كان أفضلها عقلا وينصرف الآخر وصلاته لا تعدل مثقال ذرة (الطبرانى، وابن عساكر عن أبى أيوب)\nأخرجه الطبرانى (٤/١٤٩، رقم ٣٩٧٠)، وابن عساكر (٣٧/٢٠٢) قال الهيثمى (٨/٢٨): فيه محمد بن رجاء السختيانى، ولم أعرفه، وبقية رجاله ثقات.\n١٥١٦٢- قدر الله المقادير وكتبها قبل أن يخلق السموات والأرضين بخمسين ألف سنة (أحمد، والترمذى - حسن صحيح غريب - والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٦٩، رقم ٦٥٧٩)، والترمذى (٤/٤٥٨، رقم ٢١٥٦)، وقال: حسن صحيح غريب. وأخرجه أيضًا: البزار (٦/٤٢٦، رقم ٢٤٥٦)، وعبد بن حميد (ص ١٣٦، رقم ٣٤٣)، والرافعى (٣/٤٤٨) .\n١٥١٦٣- قدمت المدينة ولأهل المدينة يومان يلعبون فيهما فى الجاهلية وإن الله قد أبدلكم بهما خيرا منهما يوم الفطر ويوم النحر (البيهقى فى السنن الكبرى، وشعب الإيمان عن أنس)","vol":"15","page":138},{"text":"أخرجه البيهقى فى السنن الكبرى (٣/٢٧٧، رقم ٥٩١٨)، وفى شعب الإيمان (٣/٣٤١، رقم ٣٧٠٩) . وأخرجه أيضًا: أحمد (٣/١٧٨، رقم ١٢٨٥٠)، وأبو يعلى (٦/٤٥٢، رقم ٣٨٤١) .\n١٥١٦٤- قدمت خير مقدم من الجهاد الأصغر إلى الجهاد الأكبر مجاهدة العبد هواه (الديلمى عن جابر)\nأخرجه أيضًا: البيهقى فى الزهد (٢/١٦٥، رقم ٣٧٣)، وقال: هذا فيه ضعف. والخطيب (١٣/٥٢٣) .\n١٥١٦٥- قدموا أكثركم قرآنا (ابن أبى شيبة عن عمرو بن سلمة عن أبيه)\nأخرجه ابن أبى شيبة (١/٣٠٢، رقم ٣٤٥٦) .\n١٥١٦٦- قدموا اليمامى من الطين فإنه من أحسنكم له مسا (ابن حبان عن طلق)\nأخرجه ابن حبان (٣/٤٠٤، رقم ١١٢٢) .\n١٥١٦٧- قدموا خياركم لتزكوا صلاتكم وكلوا الحلال يتم لكم صومكم وأشركوا مع لا إله إلا الله أعمالا زاكية ترجح موازينكم يوم القيامة (الديلمى عن جابر)\n١٥١٦٨- قدموا قريشا ولا تقدموها وتعلموا منها ولا تعلموها (الشافعى، وابن جرير، والبيهقى فى المعرفة عن ابن شهاب)","vol":"15","page":139},{"text":"أخرجه الشافعى (١/٢٧٨) .\n١٥١٦٩- قدموا قريشا ولا تقدموها وتعلموا من قريش ولا تعلموها ولولا أن تبطر قريش لأخبرتها ما لخيارها عند الله (الطبرانى عن عبد الله بن السائب. أبو نعيم فى الحلية، والديلمى عن أنس بلاغا)\nحديث عبد الله بن السائب: أخرجه أيضًا: ابن أبى عاصم (٢/٦٣٧، رقم ١٥١٩) قال المناوى (٤/٥١٢): فيه أبو معشر قالوا ضعيف.\nحديث أنس: أخرجه أبو نعيم فى الحلية (٩/٦٤) .\n١٥١٧٠- قده بيده (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٤، رقم ١٠٩٥٤) عن ابن عباس أن النبى - ﷺ - مر برجل يطوف بالبيت ورجل يقوده بخزام فى أنفه فى نذر كان عليه فقطعه وقال: قده بيده ومر برجل قد ربط يده إلى إنسان بسير أو بخيط أو شىء غير ذلك فقطعه وقال النبى - ﷺ -: قده بيده. وأخرجه أيضًا: أحمد (١/٣٦٤، رقم ٣٤٤٣)، والبخارى (٢/٥٨٦، رقم ١٥٤١) .","vol":"15","page":140},{"text":"١٥١٧١- قرآن فى صلاة خير من قرآن فى غير صلاة وقرآن فى غير صلاة خير مما سواه من الذكر والذكر خير من الصدقة والصدقة خير من الصيام والصيام جنة حصينة من النار ولا قول إلا بعمل ولا قول وعمل إلا بنية ولا قول وعمل ونية إلا باتباع السنة (أبو نصر السجزى فى الإبانة عن أبى هريرة وقال غريب المتن والإسناد)\nأخرجه أيضًا: ابن عدى (٣/٤٤، ترجمة ٦٠١ خالد بن عبد الدائم) وقال: لا بأس به إذا حدث عن ثقة وحدث عن ثقة، وابن حبان فى الضعفاء (١/٢٨٠، ترجمة ٢٩٧ خالد بن عبد الدائم) وقال: يروى المناكير التى لا تشبه حديث الثقات.","vol":"15","page":141},{"text":"١٥١٧٢- قراء القرآن ثلاثة رجل قرأ القرآن فاتخذه بضاعة فاستجر به الملوك واستمال به الناس ورجل قرأ القرآن فأقام حروفه وضيع حدوده كثر هؤلاء من قراء القرآن لا كثرهم الله تعالى ورجل قرأ القرآن فوضع دواء القرآن على داء قلبه فأسهر به ليله وأظمأ به نهاره وقاموا فى مساجدهم وخنوا به تحت برانسهم فبهؤلاء يدفع الله البلاء ويزيل من الأعداء وينزل غيث السماء فوالله لهؤلاء من قراء القرآن أعز من الكبريت الأحمر (ابن حبان فى الضعفاء، وأبو نصر السجزى فى الإبانة، والديلمى عن بريدة. وقال السجزى: غريب لم يروه غير أحمد بن ميثم وفيه مقال. البيهقى فى شعب الإيمان عن الحسن قوله)\nحديث بريدة: أخرجه ابن حبان فى الضعفاء (١/١٤٨، ترجمة ٧٩)، وقال بعد أن ذكر الحديث وغيره: هذان حديثان لا أصل لهما. وأورده ابن الجوزى فى العلل المتناهية (١/١١٧، رقم ١٥٩)، وقال: لا يصح.\nحديث الحسن: أخرجه البيهقى فى شعب الإيمان (٢/٥٣١، رقم ٢٦٢١) .","vol":"15","page":142},{"text":"ومن غريب الحديث: \"خنوا\": بكوا.\n١٥١٧٣- قراءة الرجل القرآن فى غير المصحف ألف درجة وقراءته فى المصحف تضاعف على ذلك إلى ألفى درجة (الطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن عثمان بن عبد الله بن أوس بن أبى أوس الثقفى عن جده وصحح)\nأخرجه الطبرانى (١/٢٢١، رقم ٦٠١) قال الهيثمى (٧/١٦٥): فيه أبو سعيد بن عون، وثقه ابن معبد فى رواية وضعفه فى أخرى، وبقية رجاله ثقات، وابن عدى (٧/٢٩٩، رقم ٢٢٠٣ أبو سعيد بن عوذ)، والبيهقى فى شعب الإيمان (٢/٤٠٧، رقم ٢٢١٨) .\n١٥١٧٤- قراءة القرآن فى الصلاة أفضل من قراءة القرآن فى غير الصلاة وقراءة القرآن فى غير الصلاة أفضل من التسبيح والتكبير والتسبيح أفضل من الصدقة والصدقة أفضل من الصوم والصوم جنة من النار (الدارقطنى فى الأفراد، والبيهقى فى شعب الإيمان، وأبو نصر عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤١٣، رقم ٢٢٤٣) .","vol":"15","page":143},{"text":"١٥١٧٥- قراءة القرآن فى الصلاة أفضل من قراءة القرآن فى غير الصلاة وقراءة القرآن فى غير الصلاة أفضل من الذكر والذكر أفضل من الصدقة والصدقة أفضل من الصيام والصيام جنة من النار ونوم الصائم عبادة ونفسه تسبيح ومن أصبح صائما سبحت له أعضاؤه وأضاءت له السموات نورا واستغفر له كل ملك فى السماء فإن سبح أو هلل يتلقاه سبعون ألف ملك يكتبونها إلى أن توارت بالحجاب ولا قول إلا بعمل ولا قول وعمل إلا بالنية ولا قول وعمل ونية إلا بإصابة السنة ومن رضى من الله بالقليل من الرزق رضى الله منه باليسير من العمل (أبو نصر عن وهب بن وهب أبى البخترى عن جعفر بن محمد عن أبيه عن جده وقال: وهب ليس بالقوى وفى الإسناد إرسال)\nأورده الذهبى فى الميزان (٥/٣٠٤، ترجمة ٦٣٥١ عمرو بن جميع) وقال: كذبه ابن معين وقال الدارقطنى متروك وقال ابن عدى: كان يتهم بالوضع وقال البخارى منكر الحديث.","vol":"15","page":144},{"text":"١٥١٧٦- قراءتك نظرا تضاعف على قراءتك ظاهرا كفضل المكتوبة على النافلة (ابن مردويه عن عثمان بن عبد الله بن أوس الثقفى عن عمرو بن أوس)\n١٥١٧٧- قَرِّبيه فقد بلغت محلها (مسلم عن جويرية أن رسول الله - ﷺ - قال هل من طعام قالت ما عندنا إلا عظم من شاة أعطيت مولاتى من الصدقة قال … فذكره)\nأخرجه مسلم (٢/٧٥٤، رقم ١٠٧٣) .\n١٥١٧٨- قَرِّبيه فما أقفر بيت من أدم فيه خل (الترمذى - حسن غريب - عن أم هانئ)\nأخرجه الترمذى (٤/٢٧٩، رقم ١٨٤١)، وقال: حسن غريب. وفى الحديث أن النبى - ﷺ - دخل على أم هانئ بنت أبى طالب فقال: هل عندكم شىء؟ قالت: لا إلا كسر يابسة وخل. فذكره.\n١٥١٧٩- قرسوا الماء فى الشنان ثم صبوا عليكم ما بين الأذانين من صلاة الصبح قاله للمحمومين (البغوى عن بعض الصحابة)","vol":"15","page":145},{"text":"أخرجه أيضًا: ابن أبى شيبة (٥/٦٣، رقم ٢٣٧٢٤)، وفى الحديث أن رسول الله - ﷺ - غزا بأصحابه فمر قوم مسغبون يعنى جياعا بشجرة خضرا فأكلوا منها فكأنما مرت بهم ريح فأخمدتهم … فذكره.\n١٥١٨٠- قرصت نملة نبيا من الأنبياء فأمر بقرية النمل فأحرقت فأوحى الله إليه أن قرصتك نملة أحرقت أمة من الأمم تسبح (البخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٣/١٠٩٩، رقم ٢٨٥٦)، ومسلم (٤/١٧٥٩، رقم ٢٢٤١)، وأبو داود (٤/٣٦٧، رقم ٥٢٦٦)، وابن ماجه (٢/١٠٧٥، رقم ٣٢٢٥) .\n١٥١٨١- قرض الشىء خير من صدقته (البيهقى عن أنس)\nأخرجه البيهقى (٥/٣٥٤، رقم ١٠٧٣٦) .\n١٥١٨٢- قرض مرتين فى عفاف خير من صدقة مرة (ابن النجار عن أنس. الديلمى عن ابن مسعود)\nحديث أنس: أخرجه الديلمى (٣/٢٢١، رقم ٤٦٤٤) .\n١٥١٨٣- قرض مرتين كصدقة مرة (أبو الشيخ، وأبو نعيم فى المعرفة عن محمد المزنى بن مهند)","vol":"15","page":146},{"text":"أورده الحافظ فى الإصابة (٦/٣٨، ترجمة ٧٨٢٠ محمد المزنى والد مهند)، وقال: أخرجه الباوردى عن مطين. وقال أبو نعيم: لا يصح له صحبة ولا رؤية فيما أرى.\n١٥١٨٤- قريش خالصة الله فمن نصب لها حربا سلب ومن أرادها بسوء خزى فى الدنيا والآخرة (ابن عساكر عن عمرو بن العاصى)\nأخرجه ابن عساكر (٨/٣٠٦) .\n١٥١٨٥- قريش سادة العرب وقيس فرسانها وتميم رحاها (الرامهرمزى فى الأمثال عن الوضين بن مسلم مرسلا)\nأخرجه الرامهرمزى (١/١٤٩، رقم ١١٢) .\n١٥١٨٦- قريش على مقدمة الناس يوم القيامة ولولا أن تبطر قريش لأخبرتها بما لمحسنها عند الله من الثواب (ابن عدى عن جابر)\nأخرجه ابن عدى (١/٣٠٢، ترجمة ١٢٩ إسماعيل بن يحيى بن عبد الله)، وقال: هذا الحديث بهذا الإسناد باطل.","vol":"15","page":147},{"text":"١٥١٨٧- قريش والأنصار وجهينة ومزينة وأسلم وأشجع وغفار موالى ليس لهم مولى دون الله ورسوله (ابن أبى شيبة، والبخارى، ومسلم عن أبى هريرة. أحمد، والطبرانى، والضياء عن زيد بن خالد الجهنى)\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٦/٤٠٠، رقم ٣٢٣٧٠)، والبخارى (٣/١٢٩٠، رقم ٣٣١٣)، ومسلم\n(٤/١٩٥٤، رقم ٢٥٢٠) .\nحديث زيد بن خالد: أخرجه أحمد (٥/١٩٣، رقم ٢١٧٣٤)، والطبرانى (٥/٢٥٠، رقم ٥٢٤٧) .\n١٥١٨٨- قريش ولاة الناس فى الخير والشر إلى يوم القيامة (أحمد، والترمذى - حسن صحيح غريب - وابن جرير عن عمرو بن العاصى. الطبرانى عن معاوية)\nحديث عمرو بن العاص: أخرجه أحمد (٤/٢٠٣، رقم ١٧٨٤١)، والترمذى (٤/٥٠٣، رقم ٢٢٢٧)، وقال: حسن غريب صحيح.\nحديث معاوية: أخرجه الطبرانى (١٩/٣٦٠، رقم ٨٤٧) .\n١٥١٨٩- قريش ولاة هذا الأمر فبر الناس تبع لبرهم وفاجرهم تبع لفاجرهم (أحمد، وابن جرير عن أبى بكر وسعد معا)\nأخرجه أحمد (١/٥، رقم ١٨) .","vol":"15","page":148},{"text":"١٥١٩٠- قزوين باب من أبواب الجنة هى اليوم فى أيدى المشركين وستفتح على يدى أمتى من بعدى المفطر فيها كالصائم فى غيرها والقاعد فيها كالمصلى فى غيرها وإن الشهيد فيها يركب يوم القيامة على براذين من نور فيساق إلى الجنة ثم لا يحاسب على ذنب أذنبه ولا عمل عمله وهو فى الجنة خالدا ويزوج من الحور العين ويسقى من الألبان والعسل والسلسبيل مع ما له عند الله من المزيد (أبو العلاء الحسن بن أحمد العطار فى فضائل قزوين، والرافعى عن على)\nأخرجه الرافعى (١/١٦) .\nومن غريب الحديث: \"براذين\" مفردها البرذون، وهى الخيول والبغال غير العربية.\n١٥١٩١- قزوين باب من أبواب الجنة يحشر من مقبرتها كذا وكذا ألف شهيد (الخطيب فى فضائل قزوين، والرافعى عن أبى هريرة)\nأخرجه الرافعى (١/٢١) .","vol":"15","page":149},{"text":"١٥١٩٢- قسم الحفظ عشرة أجزاء فتسعة فى الترك وجزء فى سائر الناس وقسم البخل عشرة أجزاء فتسعة فى فارس وجزء فى سائر الناس وقسم السخاء عشرة أجزاء فتسعة فى السودان وجزء فى سائر الناس وقسم الحياء عشرة أجزاء فتسعة فى العرب وجزء فى سائر الناس وقسم الكبر عشرة أجزاء فتسعة فى الروم وواحد فى سائر الناس (الخطيب فى كتاب البخلاء عن سيف بن عمر عن بكر بن وائل عن محمد بن مسلم. [الديلمى عن أنس])\nحديث أنس: أخرجه الديلمى (٢/٣٧، رقم ٢٢٢٩) .\n١٥١٩٣- قسم الله الأرض نصفين فجعلنى فى خيرهما ثم قسم النصف على ثلاثة فكنت فى خير ثلث منها ثم اختار العرب من الناس ثم اختار قريشا من العرب ثم اختار بنى هاشم من قريش ثم اختار بنى عبد المطلب من بنى هاشم ثم اختارنى من بنى عبد المطلب (ابن سعد عن جعفر بن محمد بن على بن حسين عن أبيه معضلا)\nأخرجه ابن سعد (١/٢٠) .","vol":"15","page":150},{"text":"١٥١٩٤- قسم ربنا رحمته مائة جزء فأنزل منها جزءا فى الأرض فهو الذى يتراحم به الناس والطير والبهائم وبقيت عنده مائة رحمة إلا رحمة واحدة لعباده يوم القيامة (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢١٤) قال الهيثمى: فيه إسحاق بن يحيى لم يدرك عبادة، وبقية رجاله غير إسحاق رجال الصحيح.\n١٥١٩٥- قسم من الله لا يدخل الجنة بخيل (ابن عساكر عن ابن عباس وقال: غريب جدا وفيه محمد بن زكريا الغلابى ضعيف)\nأخرجه ابن عساكر (٥٧/٣٧٣)، وقال: غريب جدا والغلابى ضعيف.\n١٥١٩٦- قسمت الحكمة عشرة أجزاء فأعطى علىّ تسعة أجزاء والناس جزءا واحدا وعلى أعلم بالواحد منهم (أبو نعيم فى الحلية، والأزدى فى الضعفاء، وأبو على الحسين بن على البرذعى فى معجمه، وابن النجار، وابن الجوزى فى الواهيات عن ابن مسعود)","vol":"15","page":151},{"text":"أخرجه أبو نعيم فى الحلية (١/٦٥)، وابن الجوزى فى العلل المتناهية (١/٢٤١، رقم ٣٨٥)، وقال: لا يصح وفيه مجاهيل. وأخرجه أيضًا: الديلمى (٣/٢٢٧، رقم ٤٦٦٦)، والذهبى فى الميزان (١/٢٦٦، ترجمة ٤٩٨ أحمد بن عمران بن سلمة)، وقال: هذا كذب.\n١٥١٩٧- قسمت النار سبعين جزءا فللآمر تسعة وستون وللقاتل جزء وحسبه (أحمد عن رجل. البيهقى فى شعب الإيمان عن ابن مسعود)\nحديث رجل من الصحابة: أخرجه أحمد (٥/٣٦٢، رقم ٢٣١١٦) . قال الهيثمى (٧/٢٩٩): رجاله رجال الصحيح غير محمد بن إسحاق، وهو ثقة، ولكنه مدلس. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٤٩، رقم ٥٣٦٠) .\n١٥١٩٨- قص فلأن أقعد هذا المقعد من حين أصلى الغداة إلى أن تشرق الشمس أحب إلى من أن أعتق أربع رقاب ولأن أقعد من حين أصلى العصر إلى أن تغرب الشمس أحب إلى من أن أعتق أربع رقاب (أحمد، والطبرانى، والضياء عن أبى أمامة)","vol":"15","page":152},{"text":"أخرجه أحمد (٥/٢٦١، رقم ٢٢٣٠٨)، والطبرانى (٨/٢٦٠، رقم ٨٠١٣) قال الهيثمى (١/١٩٠): رجاله موثقون.\n١٥١٩٩- قصاص أهل الذمة من أمتى يوم القيامة يخفف عنهم من عذابهم (الحاكم فى تاريخه عن أبى هريرة وفيه محمد بن مخلد الحمصى يروى الأباطيل)\nأخرجه أيضًا: الديلمى (٣/٢٢١، رقم ٤٦٤٣) .\n١٥٢٠٠- قصوا أظافيركم وادفنوا قلاماتكم ونقوا براجمكم ونظفوا لثاتكم من الطعام واستاكوا ولا تدخلوا على قلحا بخرا (الحكيم عن عبد الله بن بسر المازنى)\nذكره الحكيم (١/١٨٥) .\nومن غريب الحديث: \"براجمكم\": العقد التى فى ظهور الأصابع والتى يجتمع فيها الوسخ. \"قلحا\": القلح هو صفرة تعلو الأسنان ووسخ يركبها. \"بخرا\": الأبخر هو من كان فمه له رائحة كريهة.\n١٥٢٠١- قصوا الشوارب مع الشفاه (ابن قانع، والطبرانى عن الحكم بن عمير)\nأخرجه ابن قانع (١/٢٠٥)، والطبرانى (٣/٢١٩، رقم ٣١٩٥) قال الهيثمى (٥/١٦٧): فيه عيسى بن إبراهيم بن طهمان، وهو متروك.","vol":"15","page":153},{"text":"١٥٢٠٢- قصوا الشوارب وأعفوا اللحى (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٢٩، رقم ٧١٣٢) .\n١٥٢٠٣- قصوا شاربكم فإن بنى إسرائيل لم يفعلوا فزنت نساؤهم (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٢٠٥، رقم ٤٥٧٨) .\n١٥٢٠٤- قضاعة بن معد وبه كان يكنى (ابن السنى عن عائشة)\n١٥٢٠٥- قضى إذا تشاجروا فى الطريق بسبعة أذرع (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٨٧٤، رقم ٢٣٤١) .\n١٥٢٠٦- قضى أن الخصمين يقعدان بين يدى الحاكم (أحمد، والحاكم عن عبد الله بن الزبير)\nأخرجه أحمد (٤/٤، رقم ١٦١٤٩)، والحاكم (٤/١٠٦، رقم ٧٠٢٩)، وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى (١٠/١٣٥، رقم ٢٠٢٤٣) .\n١٥٢٠٧- قضى أن الخصمين يقعدان بين يدى الحكم (أبو داود عن ابن الزبير)\nأخرجه أبو داود (٣/٣٠٢، رقم ٣٥٨٨) . وأخرجه أيضًا: أحمد (٤/٤، رقم ١٦١٤٩) .","vol":"15","page":154},{"text":"١٥٢٠٨- قضى أن السرقة إذا وجدت عند الرجل غير المتهم فإن شاء سيدها أخذها بالثمن وإن شاء اتبع سارقه (الطبرانى عن أسيد بن حضير)\nأخرجه الطبرانى (١/٢٠٥، رقم ٥٥٥) . وأخرجه أيضًا: الحاكم (٢/٤١، رقم ٢٢٥٥)، وقال: صحيح على شرط الشيخين.\n١٥٢٠٩- قضى أن العقل ميراث بين ورثة القتيل على قرابتهم فما فضل فللعصبة (أبو داود، والنسائى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/١٨٩، رقم ٤٥٦٤)، والنسائى (٨/٤٢، رقم ٤٨٠١) . وأخرجه أيضًا: البيهقى (٨/٥٨،\nرقم ١٥٨٤٤) .","vol":"15","page":155},{"text":"١٥٢١٠- قضى أن المعدن جبار والبئر جبار والعجماء جرحها جبار وقضى فى الركاز الخمس وقضى أن ثمر النخل لمن أبرها إلا أن يشترط المبتاع وأن ملك المملوك لمن باعه إلا أن يشترط المبتاع وقضى أن الولد للفراش وللعاهر الحجر وقضى بالشفعة بين الشركاء فى الأرضين والدور وقضى فى الجنين المقتول بغرة عبد أو أمة وقضى فى الرحبة تكون من الطريق ثم يريد أهلها البنيان فيها فقضى أن يترك للطريق منها سبع أذرع وقضى فى النخلة أو النخلتين أو الثلاث يختلفون فى حقوق ذلك فقضى أن لكل نخلة من أولئك مبلغ جريدها حريم لها وقضى فى شرب النخل من السيل أن الأعلى يشرب قبل الأسفل ويترك الماء إلى الكعبين ثم يرسل الماء إلى الأسفل الذى يليه فكذلك حتى تنقضى الحوائط أو يفنى الماء وقضى أن المرأة لا تعطى من مالها شيئا إلا بإذن زوجها وقضى للجدتين من الميراث بالسدس بينهما بالسواء وقضى أن من أعتق شركا فى مملوك فعليه جواز عتقه إن كان له وقضى أن لا ضرر ولا ضرار وقضى أنه","vol":"15","page":156},{"text":"ليس لعرق ظالم حق وقضى بين أهل المدينة فى النخل لا يمنع نقع بئر وقضى بين أهل البادية أن لا يمنع فضل ماء ليمنع فضل الكلإ لعمل الكلإ وقضى فى الدية الكبرى المغلظة ثلاثين ابنة لبون وثلاثين حقة وأربعين خلفة وقضى فى الدية الصغرى ثلاثين ابنة لبون وثلاثين حقة وعشرين ابنة مخاض وعشرين بنى مخاض ذكور (عبد الله بن أحمد فى زوائده على المسند، وأبو عوانة، والطبرانى عن عبادة بن الصامت)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (٥/٣٢٦، رقم ٢٨٣٠) قال الهيثمى (٤/٢٠٣): إسحاق لم يدرك عبادة. وأبو عوانة (٤/١٥٩، رقم ٦٣٧٣) . .\n١٥٢١١- قضى أن اليمين على المدعى عليه (البخارى، ومسلم، وأبو داود، والترمذى عن ابن عباس)\nأخرجه البخارى (٢/٨٨٨، رقم ٢٣٧٩)، ومسلم (٣/١٣٣٦، رقم ١٧١١)، وأبو داود (٣/٣١١، رقم ٣٦١٩)، والترمذى (٣/٦٢٦، رقم ١٣٤٢)، وقال: حسن صحيح.","vol":"15","page":157},{"text":"١٥٢١٢- قضى أن حفظ الحوائط بالنهار على أهلها وأن حفظ الماشية بالليل على أهلها وأن ما أصابت الماشية بالليل فهو على أهلها (مالك، والشافعى، وابن أبى شيبة، وأحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والدارقطنى، والحاكم عن حرام بن محيصة عن البراء بن عازب. أبو داود عن حرام بن محيصة عن أبيه)\nحديث حرام بن محيصة عن البراء بن عازب: أخرجه مالك (٢/٧٤٧، رقم ١٤٣٥)، والشافعى (١/١٩٥)، وابن أبى شيبة (٧/٣٠٣، رقم ٣٦٣٠٠)، وأحمد (٤/٢٩٥، رقم ١٨٦٢٩)، وأبو داود (٣/٢٩٨، رقم ٣٥٧٠)، والنسائى فى الكبرى (٣/٤١١، رقم ٥٧٨٥)، وابن ماجه (٢/٧٨١، رقم ٢٣٣٢)، والدارقطنى (٣/١٥٥)، والحاكم (٢/٥٥، رقم ٢٣٠٣) . وأخرجه أيضًا: البيهقى (٨/٣٤١، رقم ١٧٤٥٤) .\nحديث حرام بن محيصة عن أبيه: أخرجه أبو داود (٣/٢٩٨، رقم ٣٥٦٩) . وأخرجه أيضًا: ابن حبان (١٣/٣٥٤، رقم ٦٠٠٨) .","vol":"15","page":158},{"text":"١٥٢١٣- قضى أن عقل أهل الكتابين نصف عقل المسلمين (أحمد، وابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢٢٤، رقم ٧٠٩٢) . وأخرجه أيضًا: ابن ماجه (٢/٨٨٣، رقم ٢٦٤٤) .\n١٥٢١٤- قضى أن من قتل خطأ فديته مائة من الإبل ثلاثون بنت مخاض وثلاثون بنت لبون وثلاثون حقة وعشر بنى لبون ذكر (أبو داود، وابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/١٨٤، رقم ٤٥٤١)، وابن ماجه (٢/٨٧٨، رقم ٢٦٣٠) . وأخرجه أيضًا: أحمد (٢/١٨٣، رقم ٦٧١٩)\nوللحديث أطراف أخرى منها: \"من قتل خطأ\".\n١٥٢١٥- قضى أن من كان عقله فى البقر على أهل البقر مائتى بقرة ومن كان عقله فى الشاء على أهل الشاء ألفى شاة (أحمد، وابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢١٧، رقم ٧٠٣٣)، وابن ماجه (٢/٨٧٨، رقم ٢٦٣٠) . وأخرجه أيضًا: النسائى (٨/٤٢، رقم ٤٨٠١) .","vol":"15","page":159},{"text":"١٥٢١٦- قضى الله فى الحق بشاهدين فإن جاء بشاهدين أخذ حقه وإن جاء بشاهد واحد حلف مع شاهده (الدارقطنى فى الأفراد عن ابن عمرو)\nأخرجه أيضًا: الديلمى (٣/٢٠٩، رقم ٤٥٩٥) .\n١٥٢١٧- قضى بالجوار (أحمد عن على وابن مسعود معا)\nأخرجه أحمد (١/١١٤، رقم ٩٢٣) .\n١٥٢١٨- قضى بالدية على العاقلة (ابن ماجه عن المغيرة بن شعبة)\nأخرجه ابن ماجه (٢/٨٧٩، رقم ٢٦٣٣) .\n١٥٢١٩- قضى بالدين قبل الوصية وأن أعيان بنى الأم يتوارثون دون بنى العلات (ابن أبى شيبة، وأحمد، والترمذى وضعفه، وابن ماجه، والحاكم عن على)\nأخرجه ابن أبى شيبة (٦/٨، رقم ٢٩٠٥٤)، وأحمد (١/١٤٤، رقم ١٢٢١)، والترمذى (٤/٤١٦، رقم ٢٠٩٤)، وابن ماجه (٢/٩٠٦، رقم ٢٧١٥)، والحاكم (٤/٣٧٣، رقم ٧٩٦٧) . وأخرجه أيضًا: أبو يعلى (١/٢٥٧، رقم ٣٠٠)، والبيهقى (٦/٢٦٧، رقم ١٢٣٤١) .\n١٥٢٢٠- قضى بالسلب للقاتل (أبو داود عن خالد بن الوليد. الطبرانى عن عوف بن مالك)","vol":"15","page":160},{"text":"حديث خالد بن الوليد: أخرجه أبوداود (٣/٧٢، رقم ٢٧٢١) عن عوف بن مالك الأشجعى وخالد بن الوليد.\nحديث عوف بن مالك: أخرجه الطبرانى (١٨/٥٢، رقم ٩٢) .\nومن غريب الحديث: \"السلب\" هو ما يكون على المقتول فى الحرب من سلاح وملابس أو معه كالدابة وغيرها.\n١٥٢٢١- قضى بالشفعة فى كل ما لم يقسم فإذا وقعت الحدود وصرفت الطرق فلا شفعة (أحمد، والبخارى، وابن ماجه عن جابر)\nأخرجه أحمد (٣/٣٧٢، رقم ١٥٠٤١)، والبخارى (٢/٨٨٣، رقم ٢٣٦٣)، وابن ماجه (٢/٨٣٥، رقم ٢٤٩٩) .\n١٥٢٢٢- قضى بالشفعة فيما لم يقسم وتصرف حدوده (الطيالسى عن جابر)\nأخرجه الطيالسى (ص٢٣٥، رقم ١٦٩١) .\n١٥٢٢٣- قضى بالشفعة للجار (النسائى عن جابر)\nأخرجه النسائى (٧/٣٢١، رقم ٤٧٠٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/١١١) .\n١٥٢٢٤- قضى بالعمرى أنها لمن وهبت له (البخارى، ومسلم عن جابر)\nأخرجه البخارى (٢/٩٢٥، رقم ٢٤٨٢)، ومسلم (٣/١٢٤٦، رقم ١٦٢٥) .","vol":"15","page":161},{"text":"١٥٢٢٥- قضى باليمين مع الشاهد الواحد (أحمد، وابن أبى شيبة، ومسلم، وأبو داود، وابن ماجه عن ابن عباس. أحمد، والترمذى، وابن ماجه، والبيهقى، والطبرانى فى الأوسط عن جابر. أبو داود، والترمذى، وابن ماجه، والبيهقى عن أبى هريرة. البيهقى عن ابن عمرو. الباوردى، والطبرانى، والحاكم، والضياء عن بلال بن الحارث المزنى. الطبرانى، وأبو نعيم فى الحلية، والبيهقى عن زيد بن ثابت. ابن قانع عن شعيب بن عبد الله بن الزبير بن ثعلبة عن أبيه عن جده. أبو عوانة، وابن قانع، والطبرانى، والبيهقى عن سرق. البيهقى عن على. أحمد، والطبرانى، والدارقطنى، والبيهقى عن سعد بن عبادة. ابن قانع، والبيهقى عن شعيب بن عبد الله بن شعيب العنبرى عن أبيه عن جده. أحمد، والطبرانى، والبيهقى عن عمارة بن حزم. النقاش فى القضاء عن ابن عمر. ابن أبى شيبة عن أبى جعفر مرسلًا. [الطبرانى فى الأوسط وفى الصغير عن أبى سعيد])","vol":"15","page":162},{"text":"حديث ابن عباس: أخرجه أحمد (١/٣٢٣، رقم ٢٩٧٠)، وابن أبى شيبة (٤/٣٤٠، رقم ٢٠٨٢٨)، ومسلم (٣/١٣٣٦، رقم ١٧١١)، وأبو داود (٣/٣١١، رقم ٣٦١٩)، وابن ماجه (٢/٧٩٣، رقم ٢٣٧٠) . وأخرجه أيضًا: الشافعى (١/١٤٩)، والنسائى فى الكبرى (٣/٤٩٠، رقم ٦٠١١)، وقال: هذا إسناد جيد. وابن الجارود (ص ٢٥٢، رقم ١٠٠٦)، وأبو عوانة (٤/٥٦، رقم ٦٠١٠)، والدارقطنى (٤/٢١٤)، والبيهقى (١٠/١٦٧، رقم ٢٠٤٢٢) .\nحديث جابر: أخرجه أحمد (٣/٣٠٥، رقم ١٤٣١٧)، والترمذى (٣/٦٢٨، رقم ١٣٤٤)، وابن ماجه (٢/٧٩٣، رقم ٢٣٦٩)، والبيهقى (١٠/١٦٩، رقم ٢٠٤٣٩)، والطبرانى فى الأوسط (٧/٢٢٩، رقم ٧٣٤٩) . وأخرجه أيضًا: ابن الجارود (ص ٢٥٢، رقم ١٠٠٨)، والدارقطنى (٤/٢١٢) .","vol":"15","page":163},{"text":"حديث أبى هريرة: أخرجه أبو داود (٣/٣٠٩، رقم ٣٦١٠)، والترمذى (٣/٦٢٧، رقم ١٣٤٣)، وقال: حسن غريب. وابن ماجه (٢/٧٩٣، رقم ٢٣٦٨)، والبيهقى (١٠/١٦٩، رقم ٢٠٤٣٦) . وأخرجه أيضًا: الشافعى (١/١٥٠)، والنسائى فى الكبرى (٣/٤٩١، رقم ٦٠١٤)، والدارقطنى (٤/٢١٣) . وابن الجارود (ص ٢٥٢، رقم ١٠٠٧)، وابن حبان (١١/٤٦٢، رقم ٥٠٧٣)، وأبو عوانة (٤/٥٦، رقم ٦٠١١)، وأبو يعلى (١٢/٣٦، رقم ٦٦٨٣) .\nحديث ابن عمرو: أخرجه البيهقى (١٠/١٧٢، رقم ٢٠٤٥٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٩، رقم ١٠٥٩) .\nحديث بلال بن الحارث المزنى: أخرجه الطبرانى (١/٣٧٠، رقم ١١٣٩) قال الهيثمى (٤/٢٠٢): رجاله ثقات.","vol":"15","page":164},{"text":"حديث زيد بن ثابت: أخرجه الطبرانى (٥/١٥٠، رقم ٤٩٠٩) قال الهيثمى (٤/٢٠٢): فيه عثمان بن الحكم الجذامى، قال أبو حاتم: ليس بالمتقن، وبقية رجاله ثقات، وأبو نعيم فى الحلية (٨/٣٢٦)، والبيهقى (١٠/١٧٢، رقم ٢٠٤٥٧) . وأخرجه أيضًا: أبو عوانة (٤/٥٧، رقم ٦٠١٩)، والطحاوى (٤/١٤٤) .\nحديث سرق: أخرجه أبو عوانة (٤/٥٨، رقم ٦٠٢٧)، والبيهقى (١٠/١٧٢، رقم ٢٠٤٥٨) .\nحديث على: أخرجه البيهقى (١٠/١٧٠، رقم ٢٠٤٤٦) . وأخرجه أيضًا: الصيداوى فى معجم الشيوخ (١/٣٢٦) .\nحديث سعد بن عبادة: أخرجه أحمد (٥/٢٨٥، رقم ٢٢٥١٣)، والطبرانى (٦/١٦، رقم ٥٣٦١)، والدارقطنى\n(٤/٢١٤) . والبيهقى من طريق الحاكم (١٠/١٧١، رقم ٢٠٤٥٠) . وأخرجه أيضًا: الشافعى (١/١٤٩)، وأبو عوانة\n(٤/٥٨، رقم ٦٠٢٥) .","vol":"15","page":165},{"text":"حديث عمارة بن حزم: أخرجه أحمد (رقم ٢٨٤٢٣) وانظر جامع المسانيد (٩/٣١٥)، والطبرانى كما فى مجمع الزوائد (٤/٢٠٢) . أخرجه أيضًا: أبو عوانة (٤/٥٨، رقم ٦٠٢٤)، وابن قانع (٢/٢٤٩) . قال الهيثمى: رجاله ثقات.\nحديث ابن عمر: قال الهيثمى (٤/٢٠٢): رواه الطبرانى فى الأوسط، وفيه محمد بن عبد الله بن عبيد، وهو متروك.\nحديث أبى جعفر: أخرجه ابن أبى شيبة (٤/٥٤٤، رقم ٢٢٩٩٨) . وأخرجه أيضًا: الشافعى (١/١٥٠)، والبيهقى\n(١٠/١٧١، رقم ٢٠٤٤٨) .\nحديث أبى سعيد: أخرجه الطبرانى فى الأوسط (٥/٩٨، رقم ٤٧٨٢)، والصغير (٢/٩، رقم\n٦٨٤) قال الهيثمى (٤/٢٠٢): فيه عباد الرحمن بن زيد بن أسلم، وهو ضعيف.\n١٥٢٢٦- قضى على ابنته فاطمة بخدمة البيت وقضى على علىٍّ بما كان خارجا من البيت من الخدمة (أبو نعيم فى الحلية عن ضمرة بن حبيب مرسلًا)","vol":"15","page":166},{"text":"أخرجه أبو نعيم فى الحلية (٦/١٠٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٠، رقم ٢٩٠٦٩)، وهناد (٢/٣٨٦، رقم ٧٥٠) .\n١٥٢٢٧- قضى فى الأصابع عشرا عشرا من الإبل (أحمد عن أبى موسى)\nأخرجه أحمد (٤/٤٠٣، رقم ١٩٦٢٦) . وأخرجه أيضًا: ابن أبى شيبة (٦/٩، رقم ٢٩٠٦٠)، والنسائى فى الكبرى\n(٤/٢٤٣، رقم ٧٠٤٩)، وأبو يعلى (١٣/٣١٩، رقم ٧٣٣٥)، والدارقطنى (٣/٢١٠) .\n١٥٢٢٨- قضى فى الأصابع عشرا عشرا وفى اليد بخمسين (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٢٩١، رقم ١٠٦٩٩) .","vol":"15","page":167},{"text":"١٥٢٢٩- قضى فى الأنف إذا جدع الدية كاملة وإن جدعت ثندوته فنصف العقل خمسون من الإبل أو عدلها من الذهب أو الورق أو مائة بقرة أو ألف شاة وفى اليد إذا قطعت نصف العقل وفى الرجل نصف العقل وفى المأمومة ثلث العقل ثلاث وثلاثون من الإبل أو قيمتها من الذهب أو الورق أو البقر أو الشاء والجائفة مثل ذلك وفى الأصابع فى كل أصبع عشر من الإبل وفى الأسنان خمس من الإبل فى كل سن وقضى أن عقل المرأة بين عصبتها من كانوا لا يرثون منها شيئا إلا ما فضل عن ورثتها وإن قتلت فعقلها بين ورثتها وهم يقتلون قاتلهم (أحمد، وأبو داود عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢٢٤، رقم ٧٠٩٢)، وأبو داود (٤/١٨٩، رقم ٤٥٦٤) .\nومن غريب الحديث: \"ثندوته\": الثندوتان للرجل كالثديين للمرأة. \"الورق\": الفضة. \"المأمومة\": الشجة التى تصل إلى أم الدماغ. \"العقل\": الدية. \"الجائفة\": الطعنة التى تصل إلى الجوف.","vol":"15","page":168},{"text":"١٥٢٣٠- قضى فى الجنين بغرة عبد (ابن ماجه عن حمل بن مالك بن النابغة)\nأخرجه ابن ماجه (٢/٨٨٢، رقم ٢٦٤١) .\n١٥٢٣١- قضى فى الجنين بغرة عبد أو أمة (أحمد، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. الطبرانى عن المغيرة بن شعبة ومحمد بن مسلمة معا)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٦، رقم ٧٢١٦)، والترمذى (٤/٢٣، رقم ١٤١٠)، وقال: حسن صحيح. والنسائى (٨/٤٧، رقم ٤٨١٧)، وابن ماجه (٢/٨٨٢، رقم ٢٦٣٩) .\nحديث المغيرة بن شعبة ومحمد بن مسلمة: أخرجه الطبرانى (١٩/٢٢٧، رقم ٥٠٧) .\n١٥٢٣٢- قضى فى الجنين بغرة عبد أو أمة أو فرس أو بغل (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/١٩٣، رقم ٤٥٧٩) .\n١٥٢٣٣- قضى فى الدية على أهل الإبل مائة من الإبل وعلى أهل البقر مائتى بقرة وعلى أهل الشاء ألفى شاة وعلى أهل الحلل مائتى حلة (أبو داود عن عطاء بن أبى رباح مرسلًا. أبو داود عن عطاء عن جابر)","vol":"15","page":169},{"text":"حديث عطاء المرسل: أخرجه أبو داود (٤/١٨٤، رقم ٤٥٤٣) .\nحديث عطاء عن جابر: أخرجه أبو داود (٤/١٨٤، رقم ٤٥٤٤)\n١٥٢٣٤- قضى فى السن خمسا من الإبل (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٨٥، رقم ٢٦٥١) قال البوصيرى (٣/١٢٧): هذا إسناد صحيح رجاله ثقات.\n١٥٢٣٥- قضى فى العين القائمة السادة لمكانها بثلث الدية (أبو داود، والنسائى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/١٩٠، رقم ٤٥٦٧)، والنسائى فى الكبرى (٤/٢٤٣، رقم ٧٠٤٤) .\n١٥٢٣٦- قضى فى دية الخطأ عشرين بنت مخاض وعشرين بنى مخاض ذكور وعشرين بنت لبون وعشرين جذعة وعشرين حقة (أحمد، والترمذى، والنسائى، وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٤٥٠، رقم ٤٣٠٣)، والترمذى (٤/١٠، رقم ١٣٨٦)، وقال: لا نعرفه مرفوعا إلا من هذا الوجه. والنسائى (٨/٤٣، رقم ٤٨٠٢)، وابن ماجه (٢/٨٧٩، رقم ٢٦٣١) . وأخرجه أيضًا: أبو داود (٤/١٨٤، رقم ٤٥٤٥) .","vol":"15","page":170},{"text":"١٥٢٣٧- قضى فى دية المكاتب يقتل يودى ما أدى من مكاتبته دية الحر وما بقى دية المملوك (أبو داود، والنسائى عن ابن عباس)\nأخرجه أبو داود (٤/١٩٣، رقم ٤٥٨١)، والنسائى (٨/٤٦، رقم ٤٨١٠) .\n١٥٢٣٨- قضى فى سيل مهزور أن يمسك الماء حتى يبلغ الكعبين ثم يرسل الأعلى إلى الأسفل (ابن ماجه، وأبو داود عن عمرو بن شعيب عن أبيه عن جده. الطبرانى عن عامر بن ربيعة. عبد الرزاق عن أبى حازم القرظى عن أبيه عن جده)\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه ابن ماجه (٢/٨٣٠، رقم ٢٤٨٢)، وأبو داود (٣/٣١٦، رقم ٣٦٣٩) .\nحديث عامر بن ربيعة: أخرجه الطبرانى كما فى مجمع الزوائد (٤/١٦١) وقال الهيثمى: فيه عاصم بن عبيد الله وهو ضعيف.","vol":"15","page":171},{"text":"١٥٢٣٩- قضى فى سيل مهزور الأعلى فوق الأسفل ليسقى الأعلى إلى الكعبين ثم يرسل من هو أسفل منه (ابن ماجه عن محمد بن عقبة بن أبى مالك عن عمه ثعلبة بن أبى مالك القرظى. البغوى، وابن قانع، والطبرانى، والضياء عن أبى مالك بن ثعلبة بن أبى مالك عن أبيه. الحاكم عن عائشة)\nحديث محمد بن عقبة بن أبى مالك عن عمه ثعلبة بن أبى مالك القرظى: أخرجه ابن ماجه (٢/٨٢٩، رقم ٢٤٨١) قال البوصيرى (٣/٨٣): إسناده ضعيف.\nحديث أبى مالك بن ثعلبة بن أبى مالك عن أبيه: قال الهيثمى (٤/١٦١): رواه الطبرانى فى الكبير، وفيه عاصم بن عبيد الله، وهو ضعيف.\nحديث عائشة: أخرجه الحاكم (٢/٧١، رقم ٢٣٦٢)، وقال: صحيح على شرط الشيخين.\n١٥٢٤٠- قضى فى شرب النخل من السيل أن الأعلى فالأعلى يشرب قبل الأسفل ويترك الماء إلى الكعبين ثم يرسل الماء إلى الأسفل الذى يليه فكذلك حتى تنقضى الحوائط (ابن ماجه عن عبادة بن الصامت)","vol":"15","page":172},{"text":"أخرجه ابن ماجه (٢/٨٣٠، رقم ٢٤٨٣) قال البوصيرى (٣/٨٤): هذا إسناد ضعيف. وأخرجه أيضًا: البيهقى (٦/١٥٤، رقم ١١٦٣٩) .\nومن غريب الحديث: \"الحوائط\" جمع الحائط وهو البستان.\n١٥٢٤١- قضى فى كل شركة لم تقسم ربعة أو حائط لا يحل له أن يبيع حتى يؤذن شريكه فإن شاء أخذ وإن شاء ترك فإذا باع ولم يؤذنه فهو أحق به (مسلم، والنسائى عن جابر)\nأخرجه مسلم (٣/١٢٢٩، رقم ١٦٠٨)، والنسائى (٧/٣٢٠، رقم ٤٧٠١) .\nومن غريب الحديث: \"رَبْعَةٍ\" المنزل. \"حَائِط\" البستان.\n١٥٢٤٢- قضى للجدة بالسدس (الطبرانى عن المغيرة بن شعبة ومحمد بن مسلمة معا)\nأخرجه الطبرانى (١٩/٢٢٨، رقم ٥١٠) .\n١٥٢٤٣- قطع العرق مسقمة والحجامة خير منه (الديلمى عن عبد الله بن جراد)\nأخرجه الديلمى (٣/٢٢٠، رقم ٤٦٤١) .\n١٥٢٤٤- قطعت ظهر الرجل (أبو نعيم عن أبى موسى أن النبى - ﷺ - سمع رجلا يمدح رجلا قال … فذكره)","vol":"15","page":173},{"text":"١٥٢٤٥- قفلة كغزوة (أحمد، وأبو داود، والحاكم، والبيهقى فى شعب الإيمان، والسنن الكبرى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٤، رقم ٦٦٢٥)، وأبو داود (٣/٥، رقم ٢٤٨٧)، والحاكم (٢/٨٣، رقم ٢٣٩٩)، وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٣٤، رقم ٤٢٧٥)، وفى السنن الكبرى (٩/٢٨، رقم ١٧٦٢٣) . وأخرجه أيضًا: ابن الجارود (ص ٢٦٠، رقم ١٠٣٩) .\n١٥٢٤٦- قفوا على مشاعركم هذه فإنكم على إرث من إرث أبيكم إبراهيم (أبو داود، والباوردى عن يزيد بن شيبان عن ابن مربع الأنصارى)\nأخرجه أبو داود (٢/١٨٩، رقم ١٩١٩) .\n١٥٢٤٧- قل إذا أصبحت بسم الله على أهلى ومالى اللهم رضنى بما قضيت لى وعافنى فى ما أبقيت حتى لا أحب تعجيل ما أخرت ولا تأخير ما عجلت (أبو نعيم عن بكر بن عبد الله المزنى قال قلت يا رسول الله إنى رجل محارف لا ينمى لى مال قال … فذكره)\nأخرجه أيضًا: الديلمى (٥/٤٠٠، رقم ٨٥٥١) .","vol":"15","page":174},{"text":"١٥٢٤٨- ﴿قل أعوذ برب الفلق﴾ [الفلق: ١] و﴿قل أعوذ برب الناس﴾ [الناس: ١] ما تعوذ الناس بأفضل منها (النسائى عن معاذ بن عبد الله بن خبيب عن أبيه)\nأخرجه النسائى (٨/٢٥٠، رقم ٥٤٢٩) .\n١٥٢٤٩- قل أعوذ بكلمات الله التامات التى لا يجاوزهن بر ولا فاجر من شر ما ذرأ فى الأرض ومن شر ما يخرج منها ومن شر ما يعرج فى السماء وما ينزل منها ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن (البيهقى، وابن عساكر عن أبى العالية أن خالد بن الوليد قال يا رسول الله إن كائدا من الجن يكيدنى قال … فذكره)\nأخرجه ابن عساكر (١٦/٢٢٩) . وأخرجه أيضًا: الطبرانى (٤/١١٤، رقم ٣٨٣٨) .\n١٥٢٥٠- قل اللهم إنى أسألك نفسا بك مطمئنة تؤمن بلقائك وترضى بقضائك وتقنع بعطائك (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٩، رقم ٧٤٩٠) .","vol":"15","page":175},{"text":"١٥٢٥١- قل اللهم إنى أعوذ بك من شر سمعى ومن شر بصرى ومن شر لسانى ومن شر قلبى ومن شر منيى (أحمد، والترمذى - حسن غريب - والنسائى، والطبرانى، والبغوى، وابن قانع، وسمويه، والحاكم، والضياء عن شتير بن شكل عن أبيه وما له غيره)\nأخرجه أحمد (٣/٤٢٩، رقم ١٥٥٨٠)، والترمذى (٥/٥٢٣، رقم ٣٤٩٢)، وقال: حسن غريب. والنسائى\n(٨/٢٥٥، رقم ٥٤٤٤)، والطبرانى (٧/٣١٠، رقم ٧٢٢٥)، وابن قانع (١/٣٤٨)، والحاكم (١/٧١٥، رقم ١٩٥٣)، وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٢٣١، رقم ٦٦٣)، وأبو داود (٢/٩٢، رقم ١٥٥١)، وابن سعد (٦/٤٥) .\n١٥٢٥٢- قل اللهم اجعل سريرتى خيرا من علانيتى واجعل علانيتى صالحة اللهم إنى أسألك من صالح ما تؤتى الناس من المال والأهل والولد غير الضال ولا المضل (الترمذى وضعفه عن عمر)\nأخرجه الترمذى (٥/٥٧٣، رقم ٣٥٨٦) .","vol":"15","page":176},{"text":"١٥٢٥٣- قل اللهم فاطر السموات والأرض عالم الغيب والشهادة رب كل شىء ومليكه أشهد أن لا إله إلا أنت أعوذ بك من شر نفسى ومن شر الشيطان وشركه قلها إذا أصبحت وإذا أمسيت وإذا أخذت مضجعك (الضياء، وأحمد، وابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح - وابن حبان، وابن السنى، والحاكم عن أبى هريرة)\nأخرجه الضياء (١/١١٣، رقم ٣٠)، وقال: إسناده صحيح. وأحمد (١/٩، رقم ٥١)، وابن أبى شيبة (٥/٣٢٢، رقم ٢٦٥٢٣)، وأبو داود (٤/٣١٦، رقم ٥٠٦٧)، والترمذى (٥/٤٦٧، رقم ٣٣٩٢)، وقال: حسن صحيح. وابن حبان\n(٣/٢٤٢، رقم ٩٦٢)، والحاكم (١/٦٩٤، رقم ١٨٩٢)، وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ٤، رقم ٩)، والبخارى فى الأدب المفرد (ص ٤١٢، رقم ١٢٠٢)، والدارمى (٢/٣٧٨، رقم ٢٦٨٩) .","vol":"15","page":177},{"text":"١٥٢٥٤- قل سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله فإنهن الباقيات الصالحات وهن يحططن الخطايا كما تحط الشجرة ورقها وهن من كنوز الجنة (الطبرانى، وابن مردويه عن أبى الدرداء)\nقال الهيثمى (١٠/٩٠): رواه ابن ماجه باختصار، رواه الطبرانى بإسنادين فى أحدهما عمر بن راشد اليمامى، وقد وثق على ضعفه، وبقية رجاله رجال الصحيح.\n١٥٢٥٥- قل سبحان الملك القدوس رب الملائكة والروح جللت السموات والأرض بالعزة والجبروت (الطبرانى عن البراء أن رجلا اشتكى الوحشة قال فذكره)\nأخرجه الطبرانى (٢/٢٤، رقم ١١٧١) قال الهيثمى (١٠/١٢٨): فيه محمد بن أبان الجعفى، وهو ضعيف.","vol":"15","page":178},{"text":"١٥٢٥٦- ﴿قل هو الله أحد﴾ [الاخلاص: ١] تعدل ثلث القرآن (ابن ماجه، والطبرانى فى الأوسط، والضياء عن أنس بن مالك. أحمد، والبخارى، وأبو داود، والنسائى، وابن حبان عن أبى سعيد. البخارى عن أبى سعيد عن أخيه قتادة بن النعمان. مسلم عن أبى الدرداء. النسائى، والطبرانى، والبيهقى فى شعب الإيمان عن أبى أيوب. الترمذى - صحيح - وابن ماجه عن أبى هريرة. الطبرانى عن ابن مسعود. أحمد، وابن ماجه عن أبى مسعود الأنصارى. الطبرانى عن معاذ. أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن أم كلثوم بنت عقبة بن أبى معيط)\nحديث أنس: أخرجه ابن ماجه (٢/١٢٤٤، رقم ٣٧٨٨)، والطبرانى فى الأوسط (٦/٣٩، رقم ٥٧٣٠)، والضياء\n(٧/٦٠، رقم ٢٤٦٥)، وقال: إسناده صحيح.\nحديث أبى سعيد: أخرجه أحمد (٣/٢٣، رقم ١١١٩٧)، والبخارى (٦/٢٤٤٩، رقم ٦٢٦٧)، وأبو داود (٢/٧٢، رقم ١٤٦١)، والنسائى (٢/١٧١، رقم ٩٩٥)، وابن حبان (٣/٧١، رقم ٧٩١) .","vol":"15","page":179},{"text":"حديث أبى سعيد عن أخيه قتادة بن النعمان وهو أخيه لأمه: أخرجه البخارى (٤/١٩١٥، رقم ٤٧٢٦) .\nحديث أبى الدرداء: أخرجه مسلم (١/٥٥٦، رقم ٨١١) .\nحديث أبى أيوب: أخرجه النسائى فى الكبرى (٦/١٧٤، رقم ١٠٥٢٣)، والطبرانى (٤/١٦٦، رقم ٤٠٢٤)، والبيهقى فى شعب الإيمان (٢/٥٠٦، رقم ٢٥٤٤) .\nحديث أبى هريرة: أخرجه الترمذى (٥/١٦٨، رقم ٢٨٩٩)، وقال: حسن صحيح. وابن ماجه (٢/١٢٤٤، رقم ٣٧٨٧) .\nحديث عبد الله بن مسعود: أخرجه الطبرانى (١٠/١٤٠، رقم ١٠٢٤٥) .\nحديث أبى مسعود: أخرجه أحمد (٤/١٢٢، رقم ١٧١٤٧)، وابن ماجه (٢/١٢٤٥، رقم ٣٧٨٩) .\nحديث معاذ: أخرجه الطبرانى (٢٠/١١٢، رقم ٢٢٣) .\nحديث أم كلثوم: أخرجه أحمد (٦/٤٠٣، رقم ٢٧٣١٥)، والطبرانى (٢٥/٧٤، رقم ١٨٢)، والبيهقى فى شعب الإيمان (٢/٥٠٧، رقم ٢٥٤٥) . وأخرجه أيضًا: أبو يعلى (٢/٢٩٥، رقم ١٠١٧)، والبزار (٥/٢٥١، رقم ١٨٦٦) .","vol":"15","page":180},{"text":"١٥٢٥٧- ﴿قل هو الله أحد﴾ [الاخلاص: ١] تعدل ثلث القرآن و﴿قل يا أيها الكافرون﴾ [الكافرون: ١] تعدل ربع القرآن (الطبرانى، والحاكم عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٠٥، رقم ١٣٤٩٣)، والحاكم (١/٧٥٤، رقم ٢٠٧٨)، وقال: صحيح.\n١٥٢٥٨- ﴿قل هو الله أحد﴾ [الاخلاص: ١] نسبة الله (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٢١٦، رقم ٤٦٢٢) .\n١٥٢٥٩- ﴿قل هو الله أحد﴾ [الاخلاص: ١] والمعوذتين حين تمسى وحين تصبح ثلاث مرات تكفيك من كل شىء (ابن سعد، وعبد بن حميد، وأبو داود، والترمذى - حسن صحيح غريب - والنسائى، وعبد الله بن أحمد فى زوائده على المسند، والطبرانى، وابن السنى، والضياء عن معاذ بن عبد الله بن خبيب عن أبيه)\nأخرجه ابن سعد (٤/٣٥١)، وعبد بن حميد (ص ١٧٨، رقم ٤٩٤)، وأبو داود (٤/٣٢١، رقم ٥٠٨٢)، والترمذى (٥/٥٦٧، رقم ٣٥٧٥)، وقال: حسن صحيح غريب. والضياء (٩/٢٨٧، رقم ٢٤٩) .","vol":"15","page":181},{"text":"١٥٢٦٠- ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] تعدل ربع القرآن و﴿إذا زلزلت﴾ [الزلزلة: ١] تعدل ربع القرآن و﴿إذا جاء نصر الله والفتح﴾ [النصر: ١] تعدل ربع القرآن (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٠١، رقم ٢٥٣٠) .\n١٥٢٦١- قلب ابن آدم مثل العصفور يتقلب فى اليوم سبع مرات (البيهقى فى شعب الإيمان عن أبى عبيدة بن الجراح)\nأخرجه البيهقى فى شعب الإيمان (١/٤٧٤، رقم ٧٥٤) . وأخرجه أيضًا: الحاكم (٤/٣٤٢، رقم ٧٨٥٠)، وقال: صحيح على شرط مسلم. والديلمى (٣/٢٠٧، رقم ٤٥٨٦)، وأبو نعيم فى الحلية (٥/٢١٦) .\n١٥٢٦٢- قلب الشيخ شاب على حب اثنتين حب العيش والمال (مسلم، وأبو داود عن أبى هريرة)\nأخرجه مسلم (٢/٧٢٤، رقم ١٠٤٦)، وابن ماجه (٢/١٤١٥، رقم ٤٢٣٣) .","vol":"15","page":182},{"text":"١٥٢٦٣- قلب الشيخ شاب على حب اثنتين طول الحياة وكثرة المال (أحمد، والترمذى - حسن صحيح - والحاكم عن أبى هريرة. ابن عدى، وابن عساكر عن أنس قال ابن عدى: مشهور)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٥٨، رقم ٨٦٨٤)، والترمذى (٤/٥٧٠، رقم ٢٣٣٨)، وقال: حسن صحيح. وأخرجه أيضًا: الحميدى (٢/٤٥٩، رقم ١٠٦٩)، وابن ماجه (٢/١٤١٥، رقم ٤٢٣٣)، والبيهقى (٣/٣٦٨، رقم\n٦٢٩٩) .\nحديث أنس: أخرجه ابن عدى (٣/٣٧٤)، وابن عساكر (٥٣/١١٨)\n١٥٢٦٤- قلب الشيخ شاب فى حب اثنتين طول الأمل وحب المال (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٢/٤٠٦) .\n١٥٢٦٥- قلب المؤمن حلو يحب الحلاوة (البيهقى فى شعب الإيمان عن أبى أمامة وقال: منكر وفى إسناده من هو مجهول، والخطيب عن أبى موسى وقال: موضوع)\nحديث أبى أمامة: أخرجه البيهقى فى شعب الإيمان (٥/٩٩، رقم ٥٩٣٤)، وقال: متن الحديث منكر، وفى إسناده من هو مجهول.","vol":"15","page":183},{"text":"حديث أبى موسى: أخرجه الخطيب (٣/١١٣) . وأخرجه أيضًا: الديلمى (٣/٢٠٨، رقم ٤٥٨٩) .\n١٥٢٦٦- قلب ليس فيه شىء من الحكمة كبيت خرب فتعلموا وعلموا وتفقهوا ولا تموتوا جهالا فإن الله لا يعذر على الجهل (ابن السنى عن ابن عمر)\nأخرجه أيضًا: الديلمى (٣/٢٠٨، رقم ٤٥٩٠) .\n١٥٢٦٧- قلة الحياء كفر (الحكيم، والشيرازى فى الألقاب عن عقبة بن عامر)\nذكره الحكيم (٤/٤٨)، وقال: وروى عن رسول الله - ﷺ - ثم ذكره.\n١٥٢٦٨- قلة العيال أحد اليسارين (القضاعى عن على. الديلمى عن بكر بن عبد الله المزنى عن أبيه بسندين ضعيفين. [القضاعى عن معاذ])\nحديث عبد الله المزنى: أخرجه الديلمى (٣/٩٠، رقم ٤٢٥٤) .\nحديث معاذ: أخرجه القضاعى (١/٥٣، رقم ٣١) .\nوللحديث أطراف أخرى منها: \"التدبير نصف العيش\".\n١٥٢٦٩- قلت لجبريل ليلة أسرى بى إن قومى لا يصدقونى فقال يصدقك أبو بكر وهو الصديق (ابن سعد عن أبى وهب مولى أبى هريرة)","vol":"15","page":184},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٧/١٦٦، رقم ٧١٧٣) قال الهيثمى (٩/٤١): فيه أبو وهب عن أبى هريرة، ولم أعرفه، وبقية رجاله ثقات.\n١٥٢٧٠- قلت لجبريل يا جبريل ما لى لا أرى إسرافيل يضحك ولم يأتنى أحد من الملائكة إلا رأيته يضحك قال جبريل ما رأينا ذلك الملك ضاحكا منذ خلقت النار (البيهقى فى شعب الإيمان عن المطلب)\nأخرجه البيهقى فى شعب الإيمان (١/٥٢١، رقم ٩١٣) .\n١٥٢٧١- قلت يا جبريل هل ترى ربك قال إن بينى وبينه سبعين ألف حجاب من نور أو نار لو رأيت أدناها لاحترقت (سمويه عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٧٨، رقم ٦٤٠٧)، والديلمى (٢/٣١٢، رقم ٣٤١١) . قال الهيثمى\n(١/٧٩): فيه قائد الأعمش قال أبو داود: عنده أحاديث موضوعة، وذكره ابن حبان فى الثقات وقال: يهم.\n١٥٢٧٢- قلت يا رب شفعنى فيمن قال لا إله إلا الله قال ذاك إلى (الديلمى عن أنس)\nأخرجه الديلمى (٣/٢٢٥، رقم ٤٦٦٠) .","vol":"15","page":185},{"text":"١٥٢٧٣- قلما أنعم الله على قوم نعمة إلا أصبح كثير منهم بها كافرين (الطبرانى عن أبى الدرداء)\nقال الهيثمى (٢/٢١٢): رواه البزار، والطبرانى فى الكبير، وفيه إسماعيل بن عياش، وفيه كلام.\n١٥٢٧٤- قلما يوجد فى آخر أمتى درهم من حلال أو أخ يوثق به (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٨/٢٢٩) .\n١٥٢٧٥- قلن مثل ما يقول يعنى المؤذن فإن لكن بكل حرف ألف حسنة قال عمر يا رسول الله هذا للنساء فما للرجال قال لهم الضعف يا ابن الخطاب (الخطيب عن عمر)\nأخرجه ابن الجوزى فى العلل المتناهية (١/٣٩٢، رقم ٦٦٠)، وقال: حديث لا يصح.\n١٥٢٧٦- قلوب لاهية وأيد عاملة وألسنة لاغية (ابن أبى الدنيا فى ذم الملاهى، والبيهقى عن يحيى بن أبى كثير قال مر رسول الله - ﷺ - بقوم يلعبون بالنرد قال فذكره)\nأخرجه البيهقى (١٠/٢١٦، رقم ٧٥٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢٤١، رقم ٦٥١٦) .","vol":"15","page":186},{"text":"١٥٢٧٧- قليل التوفيق خير من كثير العقل والعقل فى أمر الدنيا مضرة والعقل فى أمر الدين مسرة (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٦٠/٣٤٩) .\n١٥٢٧٨- قليل الفقه خير من كثير العبادة (البخارى فى تاريخه عن ابن عمر. أبو موسى المدينى فى المعرفة عن رجاء عنه منسوب)\nحديث ابن عمر: أخرجه البخارى فى التاريخ الكبير (١/٣٨١) .\n١٥٢٧٩- قليل الفقه خير من كثير العبادة وكفى بالمرء فقها إذا عبد الله وكفى بالمرء جهلا إذا أعجب برأيه وإنما الناس رجلان مؤمن وجاهل فلا تؤذى المؤمن ولا تجاور الجاهل (الطبرانى، وابن عبد البر فى العلم، وأبو نصر السجزى فى الإبانة، وقال: غريب عن ابن عمرو)\nقال الهيثمى (١/١٢٠): رواه الطبرانى فى الأوسط، والكبير، وفيه إسحاق بن أسيد، قال أبو حاتم: لا يشتغل به.\nوللحديث أطراف أخرى منها: \"كفى بالمرء فقها\".","vol":"15","page":187},{"text":"١٥٢٨٠- قليل تؤدى شكره خير من كثير لا تطيقه (البغوى، والباوردى، وابن قانع، وابن السكن، وابن شاهين عن أبى أمامة عن ثعلبة بن حاطب)\nأخرجه البغوى فى التفسير (٢/٣١٢)، وابن قانع (١/١٢٤) . وأخرجه أيضًا: الطبرانى (٨/٢١٨، رقم ٧٨٧٣)، والبيهقى فى شعب الإيمان (٤/٧٩، رقم ٤٣٥٧) . قال الهيثمى (٧/٣٢): فيه على بن يزيد الألهانى، وهو متروك. وفى الحديث أن ثعلبة بن حاطب الأنصارى قال: يا رسول الله ادع الله أن يرزقنى مالا. فذكره.\n١٥٢٨١- قليل ما أسكر كثيره حرام (ابن حبان عن جابر. عبد الرزاق عن عمرو بن شعيب عن أبيه عن جده)\nحديث جابر: أخرجه ابن حبان (١٢/٢٠٢، رقم ٥٣٨٢) .\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه عبد الرزاق (٩/٢٢١، رقم ١٧٠٠٧) .\n١٥٢٨٢- قم على صدقة بنى فلان وانظر لا تأتينى يوم القيامة ببكر تحمله على عنقك أو كاهلك له رغاء (أحمد، والباوردى، والطبرانى، وابن قانع عن سعد بن عبادة)","vol":"15","page":188},{"text":"أخرجه أحمد (٥/٢٨٥، رقم ٢٢٥١٤)، والطبرانى (٦/١٧، رقم ٥٣٦٣)، وابن قانع (١/٢٤٨) . وأخرجه أيضًا: البزار (٩/١٩٠، رقم ٣٧٣٧) . قال الهيثمى (٣/٨٥): رجاله ثقات إلا أن سعيد بن المسيب لم ير سعد بن عبادة.\n١٥٢٨٣- قم فإنها نومة جهنمية يعنى النوم على الوجه (ابن ماجه عن أبى أمامة)\nأخرجه ابن ماجه (٢/١٢٢٧، رقم ٣٧٢٥) قال البوصيرى (٤/١١٧): هذا إسناد فيه مقال. وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٤٠٦، رقم ١١٨٨)، والطبرانى (٨/٢٣٤، رقم ٧٩١٤) .\n١٥٢٨٤- قم فصل فإن فى الصلاة شفاء (أحمد، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٩٠، رقم ٩٠٥٤)، وابن ماجه (٢/١١٤٤، رقم ٣٤٥٨) قال البوصيرى (٤/٥٩): هذا إسناد فيه لين ومع ذلك فهو منقطع.\n١٥٢٨٥- قم فعلمها عشرين آية وهى امرأتك (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/٢٣٦، رقم ٢١١٢)، البيهقى (٧/٢٤٢، رقم ١٤١٧٨) .","vol":"15","page":189},{"text":"١٥٢٨٦- قم فما صلحت أن تكون إلا أبا تراب أغضبت على حين وآخيت بين المهاجرين والأنصار ولم أؤاخ بينك وبين أحد منهم أما ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه ليس بعدى نبى ألا من أحبك حُفَّ بالأمن والإيمان ومن أبغضك أماته الله ميتة الجاهلية وحوسب بعمله فى الإسلام (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٧٥، رقم ١١٠٩٢) قال الهيثمى (٩/١١١): فيه حامد بن آدم المروزى، وهو كذاب.\n١٥٢٨٧- قم يا بلال فأرحنا بالصلاة (أبو داود عن رجل من الأنصار)\nأخرجه أبو داود (٤/٢٩٦، رقم ٤٩٨٦) .\n١٥٢٨٨- قم يا على فقد برئت ما سألت الله شيئا إلا أعطانى وما سألت الله شيئا إلا سألت لك مثله إلا أنه قيل لى لا نبوة بعدك (أبو نعيم فى فضائل الصحابة عن على)\nأخرجه أيضًا: النسائى فى الكبرى (٥/١٥١، رقم ٨٥٣٢) .\n١٥٢٨٩- قم يا عمر فناد أنه لا يدخل الجنة إلا المؤمنون (الترمذى - حسن صحيح - عن عمر)","vol":"15","page":190},{"text":"أخرجه الترمذى (٤/١٣٩، رقم ١٥٧٤) . وقال: حسن صحيح غريب.\n١٥٢٩٠- قم يا فلان فأذن أن لا يدخل الجنة إلا مؤمن وإن الله ليؤيد الدين بالرجل الفاجر (البخارى عن أبى هريرة. الطبرانى عن كعب بن مالك)\nحديث أبى هريرة: أخرجه البخارى (٤/١٥٤٠، رقم ٣٩٦٧)\nحديث كعب: أخرجه الطبرانى كما فى مجمع الزوائد (٧/٢١٣) قال الهيثمى: فيه محمد بن خالد الواسطى ذكره ابن حبان فى الثقات وقال يخطئ ويخالف، وقال ابن معين رجل سوء كذاب ورواه بإسناد آخر وفيه جماعة لم أعرفهم.\n١٥٢٩١- قمت على باب الجنة فإذا عامة من دخلها المساكين وإذا أصحاب الجد محبوسون إلا أصحاب النار فقد أمر بهم إلى النار وقمت على باب النار فإذا عامة من يدخلها النساء (أحمد، والبخارى، ومسلم، والنسائى، والحارث، وأبو عوانة، وابن حبان، وأبو نعيم فى المعرفة عن أسامة بن زيد)","vol":"15","page":191},{"text":"أخرجه أحمد (٥/٢٠٩، رقم ٢١٨٧٤)، والبخارى (٥/١٩٩٤، رقم ٤٩٠٠)، ومسلم (٤/٢٠٩٦، رقم ٢٧٣٦)، وابن حبان (٢/٤٦٧، رقم ٦٩٢) . وأخرجه أيضًا: الخطيب (٥/١٤٩) .\nومن غريب الحديث: \"أصحاب الجد\": أى أصحاب الحظ والسعادة والغنى.\n١٥٢٩٢- قه أيسرك أن يشرب معك الهر فإنه قد كان معك من هو شر منه الشيطان (أحمد عن أبى هريرة أن النبى - ﷺ - رأى رجلا يشرب قائما قال … فذكره)\nأخرجه أحمد (٢/٣٠١، رقم ٧٩٩٠) قال الهيثمى (٥/٧٩): رجاله ثقات.\n١٥٢٩٣- قوا بأموالكم عن أعراضكم وليصانع أحدكم بلسانه عن دينه (ابن عدى وقال: منكر. وابن عساكر عن عائشة)\nأخرجه ابن عدى (٢/٣٦٤، ترجمة ٤٩٣ الحسين بن المبارك الطبرانى)، وابن عساكر (١٤/٣٢٦) .\n١٥٢٩٤- قوائم منبرى هذا رواتب فى الجنة (أحمد، والنسائى، وابن سعد، وابن حبان، والطبرانى، والبيهقى عن أم سلمة. ابن قانع، والطبرانى، والحاكم عن أبى واقد الليثى)","vol":"15","page":192},{"text":"حديث أم سلمة: أخرجه أحمد (٦/٢٨٩، رقم ٢٦٥١٩)، والنسائى (٢/٣٥، رقم ٦٩٦)، وابن سعد (١/٢٥٣)، وابن قانع (١/١٧٢)، والطبرانى (٢٣/٢٥٤، رقم ٥١٩)، والبيهقى (٥/٢٤٨، رقم ١٠٠٧٠) .\nحديث أبى واقد الليثى: أخرجه الطبرانى (٣/٢٤٥، رقم ٣٢٩٦)، والحاكم (٣/٦١٢، رقم ٦٢٦٨) . وأخرجه أيضًا: عبد الرزاق (٣/١٨٢، رقم ٥٢٤٢) .\nومن غريب الحديث: \"رواتب\": جمع المرتبة وهى المنزلة الرفيعة.\n١٥٢٩٥- قوام أمتى بشرارها (أحمد، والطبرانى عن ميمون بن سنباذ)\nأخرجه أحمد (٥/٢٢٧، رقم ٢٢٠٣٦)، والطبرانى (٢٠/٣٥٣، رقم ٨٣٥) . وأخرجه أيضًا: ابن عدى (٥/٣٤٦، ترجمة ١٥٠١ عبد الخالق بن زيد بن واقد) .\n١٥٢٩٦- قوتوا طعامكم يبارك لكم فيه (البزار، والطبرانى، وابن عساكر عن أبى الدرداء)","vol":"15","page":193},{"text":"أخرجه ابن عساكر (٤٥/٤٤٥) . وأخرجه أيضًا: الديلمى (٣/٢٠٢، رقم ٤٥٦٨) . قال الهيثمى (٥/٣٥): رواه البزار، والطبرانى، وفيه أبو بكر بن أبى مريم، وقد اختلط، وبقية رجاله ثقات.\n١٥٢٩٧- قولوا استر عوراتنا وآمن روعاتنا (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٣، رقم ١١٠٠٩) قال الهيثمى (١٠/١٣٦): رجاله ثقات.\n١٥٢٩٨- قولوا اللهم اجعل صلواتك ورحمتك وبركاتك على محمد وعلى آل محمد كما جعلتها على إبراهيم إنك حميد مجيد (أحمد عن بريدة وضعف)\nأخرجه أحمد (٥/٣٥٣، رقم ٢٣٠٣٨) .\n١٥٢٩٩- قولوا اللهم صل على محمد النبى الأمى وعلى آل محمد كما صليت على آل إبراهيم وبارك على محمد النبى الأمى وعلى آل محمد كما باركت على آل إبراهيم فى العالمين إنك حميد مجيد والسلام كما قد علمتم (مسلم، وأبو داود، والترمذى، والنسائى، وابن حبان، والبيهقى عن أبى مسعود الأنصارى)","vol":"15","page":194},{"text":"أخرجه مسلم (١/٣٠٥، رقم ٤٠٥)، والترمذى (٥/٣٥٩، رقم ٣٢٢٠)، وقال: حسن صحيح.، والنسائى فى الكبرى (١/٣٨١، رقم ١٢٠٨)، وابن حبان (٥/٢٩٦، رقم ١٩٦٥)، والبيهقى (٢/١٤٦، رقم ٢٦٧١) . وأخرجه أيضًا: مالك (١/١٦٥، رقم ٣٩٦)، وعبد الرزاق (٢/٢١٢، رقم ٣١٠٨)، والدارمى (١/٣٥٦، رقم ١٣٤٣)، وأبو عوانة\n(١/٥٢٦، رقم ١٩٦٦) .\n١٥٣٠٠- قولوا اللهم صل على محمد عبدك ورسولك كما صليت على إبراهيم وبارك على محمد وآل محمد كما باركت على إبراهيم وآل إبراهيم (أحمد، والبخارى، والنسائى، وابن ماجه عن أبى سعيد)\nأخرجه أحمد (٣/٤٧، رقم ١١٤٥١)، والبخارى (٤/١٨٠٢، رقم ٤٥٢٠)، والنسائى (٣/٤٩، رقم ١٢٩٣)، وابن ماجه (١/٢٩٢، رقم ٩٠٣) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٤٦، رقم ٨٦٣٣)، والبيهقى (٢/١٤٧، رقم\n٢٦٧٥) .","vol":"15","page":195},{"text":"١٥٣٠١- قولوا اللهم صل على محمد وعلى أزواجه وذريته كما صليت على آل إبراهيم وبارك على محمد وعلى أزواجه وذريته كما باركت على آل إبراهيم إنك حميد مجيد (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى حميد الساعدى)\nأخرجه مالك (١/١٦٥، رقم ٣٩٥)، وأحمد (٥/٤٢٤، رقم ٢٣٦٤٨)، والبخارى (٣/١٢٣٢، رقم ٣١٨٩)، ومسلم (١/٣٠٦، رقم ٤٠٧)، وأبو داود (١/٢٥٧، رقم ٩٧٩)، والنسائى (٣/٤٩، رقم ١٢٩٤)، وابن ماجه (١/٢٩٣، رقم ٩٠٥)، وفى الحديث أن النبى - ﷺ - سئل كيف نصلى عليك.","vol":"15","page":196},{"text":"١٥٣٠٢- قولوا اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وآل إبراهيم وارحم محمدا وآل محمد كما رحمت إبراهيم وآل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وآل إبراهيم إنك حميد مجيد وأما السلام فقد عرفتم كيف هو (ابن عساكر عن الحكم بن عبد الله عن القاسم عن عائشة قالت قالوا يا رسول الله أمرنا أن نكثر الصلاة عليك فى الليلة الغراء واليوم الأزهر وأحب ما صلينا عليك كما تحب قال … فذكره. والحكم كذاب وقال أحمد أحاديثه كلها موضوعة)\nأخرجه ابن عساكر (٥٣/٣٠٩) .\n١٥٣٠٣- قولوا اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وبارك على محمد كما باركت على إبراهيم فى العالمين إنك حميد مجيد والسلام كما قد علمتم (ابن عدى عن محمد بن عبد الله بن زيد)","vol":"15","page":197},{"text":"١٥٣٠٤- قولوا اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد (عبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن كعب بن عجرة. النسائى عن طلحة)\nحديث كعب بن عجرة: أخرجه عبد الرزاق (٢/٢١٢، رقم ٣١٠٦)، وأحمد (٤/٢٤٤، رقم ١٨١٥٨)، والبخارى (٤/١٨٠٢، رقم ٤٥١٩)، ومسلم (١/٣٠٥، رقم ٤٠٦)، وأبو داود (١/٢٥٧، رقم ٩٧٦)، والترمذى\n(٢/٣٥٢، رقم ٤٨٣)، والنسائى (٣/٤٨، رقم ١٢٨٩)، وابن ماجه (١/٢٩٣، رقم ٩٠٤)، وفى الحديث أن النبى - ﷺ - سئل كيف نصلى عليك.\nحديث طلحة بن عبيد الله: أخرجه النسائى (٣/٤٨، رقم ١٢٩٠) وفى الحديث أن النبى - ﷺ - سئل كيف نصلى عليك.","vol":"15","page":198},{"text":"١٥٣٠٥- قولوا بارك الله لكم وبارك عليكم (الرافعى عن الحسن عن رجل من الصحابة قال كنا نقول فى الجاهلية بالرفاء والبنين فلما جاء الإسلام علمنا نبينا فقال … فذكره)\nأخرجه الرافعى (٣/١٠٦) .\n١٥٣٠٦- قولوا بعض قولكم ولا يستجرينكم الشيطان (أحمد، وأبو داود، والطبرانى، والضياء عن مطرف عن أبيه)\nأخرجه أحمد (٤/٢٥، رقم ١٦٣٥٤)، وأبو داود (٤/٢٥٤، رقم ٤٨٠٦)، والضياء (٩/٤٦٨، رقم ٤٤٧) . وأخرجه أيضًا: ابن قانع (٢/٦٣، رقم ٤٩٨) .","vol":"15","page":199},{"text":"١٥٣٠٧- قولوا خيرا قولوا سبحان الله وبحمده فبالواحدة عشرة وبالعشرة مائة وبالمائة ألف ومن زاد زاده الله ومن استغفر غفر الله له ومن حالت شفاعته دون حد من حدود الله فقد ضاد الله فى ملكه ومن أعان على خصومة من غير علم كان فى سخط الله حتى ينزع ومن بهت مؤمنا أو مؤمنة حبسه الله فى ردغة الخبال حتى يأتى بمخرج مما قال ومن مات وعليه دين أخذ من حسناته ليس ثم دينار ولا درهم حافظوا على ركعتى الفجر فإن فيهما رغب الدهر (الخطيب عن ابن عمر)\nأخرجه الخطيب (٨/٢٠٠) . وأخرجه أيضًا: الديلمى (٣/٢٠٠، رقم ٤٥٦٢) .\n١٥٣٠٨- قولوا سبحان الله وبحمده مائة مرة من قالها مرة كتبت له عشرا ومن قالها عشرا كتبت له مائة ومن قالها مائة كتبت له ألفا ومن زاد زاده الله ومن استغفر غفر الله له (الترمذى - حسن غريب - عن ابن عمر)\nأخرجه الترمذى (٥/٥١٣، رقم ٣٤٧٠)، وقال: حسن غريب.","vol":"15","page":200},{"text":"١٥٣٠٩- قولوا لا إله إلا الله والله أكبر وسبحان الله والحمد لله وتبارك الله فإنهن خمس لا يعدلهن شىء عليهن فطر الله ملائكته ومن أجلهن رفع سماه ودحى أرضه وبهن جبل إنسه وجنه وفرض عليهم فرائضه (الديلمى عن معاذ)\nومن غريب الحديث: \"دحى\" جعلها ممهدة مبسوطة.\n١٥٣١٠- قولوا لا رد الله عليك مسألتك (الطبرانى عن عصمة بن مالك قال نشد رجل ضالته فى المسجد فقال - ﷺ - … فذكره)\nأخرجه الطبرانى (١٧/١٨١، رقم ٤٨٠) .\n١٥٣١١- قولوا لهم كما يقولون لكم (الطبرانى عن عمار قال لما هجانا المشركون شكونا إلى رسول الله - ﷺ - قال … فذكره)\nأخرجه أيضًا: أحمد (٤/٢٦٣، رقم ١٨٣٤٠) . قال الهيثمى (٨/١٢٤): رواه أحمد، والبزار بنحوه، والطبرانى، ورجالهم ثقات.\n١٥٣١٢- قولوا ما شاء الله ثم شئت (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠٣، رقم ١٠٤٦٨) قال الهيثمى (٤/١٧٧): فيه عبيد بن القاسم، وهو كذاب متروك.","vol":"15","page":201},{"text":"١٥٣١٣- قولوا ما شاء الله ثم شئت وقولوا ورب الكعبة (الحاكم عن قتيلة بنت صيفى)\nأخرجه الحاكم (٤/٣٣١، رقم ٧٨١٥)، وقال: صحيح الإسناد.\n١٥٣١٤- قولوا وعليكم (أبو داود عن أنس أنهم قالوا يا رسول الله إن أهل الكتاب يسلمون علينا فكيف نرد عليهم قال … فذكره)\nأخرجه أبو داود (٤/٣٥٣، رقم ٥٢٠٧) . وأخرجه أيضًا: الطيالسى (ص ٢٦٥، رقم ١٩٧١)، وأحمد (٣/٢٠٢، رقم ١٣١٠٩)، ومسلم (٤/١٧٠٥، رقم ٢١٦٣)، والرويانى (٢/٣٧٨، رقم ١٣٥٢) وأبو يعلى (٥/٤٥٧، رقم ٣١٧٩) .\n١٥٣١٥- قولى السلام على أهل الديار من المؤمنين والمسلمين ويرحم الله المستقدمين منا والمستأخرين وإنا إن شاء الله بكم لاحقون (مسلم، والنسائى عن عائشة)\nأخرجه مسلم (٢/٦٦٩، رقم ٩٧٤)، والنسائى (٤/٩١، رقم ٢٠٣٧) .","vol":"15","page":202},{"text":"١٥٣١٦- قولى الله أكبر عشر مرار يقول الله هذا لى وقولى سبحان الله عشر مرار يقول الله هذا لى وقولى اللهم اغفر لى يقول قد فعلت فتقولين عشر مرار ويقول قد فعلت (الطبرانى عن سلمى امرأة أبى رافع)\nأخرجه الطبرانى (٢٤/٣٠٢، رقم ٧٦٦) قال الهيثمى (١٠/٩٢): رجاله رجال الصحيح.\n١٥٣١٧- قولى الله أكبر مائة مرة فهو خير لك من مائة بدنة مجللة متقبلة وقولى الحمد لله مائة مرة فإنه خير لك من مائة فرس مسرجة ملجمة حملتها فى سبيل الله وقولى سبحان الله مائة مرة فهو خير لك من مائة رقبة من بنى إسماعيل تعتقينهن لله وقولى لا إله إلا الله لا يدركك ذنب ولا يسبقه العمل (أحمد عن أم هانئ)\nأخرجه أحمد (٦/٣٤٤، رقم ٢٦٩٥٦) قال الهيثمى (١٠/٩٢): إسناده حسن. وأخرجه أيضًا: الحاكم (١/٦٩٥، رقم ١٨٩٣)، وقال: صحيح الإسناد.","vol":"15","page":203},{"text":"١٥٣١٨- قولى اللهم إنك عفو تحب العفو فاعف عنى (الترمذى - حسن صحيح - وابن ماجه، والحاكم عن عائشة قالت قلت يا رسول الله إن علمت ليلة القدر ما أقول فيها قال … فذكره)\nأخرجه الترمذى (٥/٥٣٤، رقم ٣٥١٣)، وقال: حسن صحيح. وابن ماجه (٢/١٢٦٥، رقم ٣٨٥٠)، والحاكم\n(١/٧١٢، رقم ١٩٤٢) . وأخرجه أيضًا: أحمد (٦/١٧١، رقم ٢٥٤٢٣)، والقضاعى (٢/٣٣٦، رقم ١٤٧٦) .\n١٥٣١٩- قولى اللهم إنى أهل بالحج إن أذنت لى به وأعنتنى عليه ويسرته لى وإن حبستنى فعمرة وإن حبستنى عنهما جميعا فمحلى حيث حبستنى (البيهقى عن ضباعة بنت الزبير)\nأخرجه البيهقى (٢/٣٥٧، رقم ٣٧٤٧) .\n١٥٣٢٠- قولى اللهم اغفر لى ذنوبى وخطاياى وعمدى وإسرافى فى أمرى إنك إن لا تغفر لى تهلكنى (البيهقى فى شعب الإيمان عن عبد الأعلى التميمى قال قالت خديجة بنت خويلد يا رسول الله ما أقول وأنا أطوف بالبيت قال فذكره وقال هكذا جاء مرسلًا)","vol":"15","page":204},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٤٥٣، رقم ٤٠٤٤)، وقال: هكذا جاء مرسلًا.\n١٥٣٢١- قولى اللهم اغفر لى وله واعقبنى منه عقبى حسنة (مسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أم سلمة)\nأخرجه مسلم (٢/٦٣٣، رقم ٩١٩)، والترمذى (٣/٣٠٧، رقم ٩٧٧)، وقال: حسن صحيح. والنسائى (٤/٤، رقم ١٨٢٥)، وابن ماجه (١/٤٦٥، رقم ١٤٤٧) . وأخرجه أيضًا: أحمد (٦/٣٠٦، رقم ٢٦٦٥٠) .\n١٥٣٢٢- قولى اللهم رب السموات السبع ورب العرش العظيم ربنا ورب كل شىء منزل التوراة والإنجيل والقرآن فالق الحب والنوى أعوذ بك من شر كل شىء أنت آخذ بناصيته أنت الأول فليس قبلك شىء وأنت الآخر فليس بعدك شىء وأنت الظاهر فليس فوقك شىء وأنت الباطن فليس دونك شىء اقض عنى الدين وأغننى من الفقر (الترمذى - حسن غريب – وابن ماجه، وابن حبان عن أبى هريرة قال جاءت فاطمة إلى النبى - ﷺ - تسأله خادما فقال … فذكره)","vol":"15","page":205},{"text":"أخرجه الترمذى (٥/٥١٨، رقم ٣٤٨١)، وقال: حسن غريب. وابن ماجه (٢/١٢٥٩، رقم ٣٨٣١)، وابن حبان (٣/٢٤٦، رقم ٩٦٦) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٣، رقم ٢٩٣٤٣) .\n١٥٣٢٣- قولى اللهم رب النبى محمد اغفر لى ذنبى وأذهب غيظ قلبى وأجرنى من مضلات الفتن (الخرائطى فى اعتلال القلوب عن أم هانئ. [عبد بن حميد عن أم سلمة])\nحديث أم سلمة: أخرجه عبد بن حميد (ص ٤٤٣، رقم ١٥٣٤) .\n١٥٣٢٤- قولى اللهم مصغر الكبير ومكبر الصغير صغر ما بى (ابن السنى فى عمل يوم وليلة عن بعض أمهات المؤمنين)\nأخرجه أيضًا: أحمد (٥/٣٧٠، رقم ٢٣١٩٠) . قال الهيثمى (٥/٩٥): فيه مريم بنت أبى إياس تفرد عنها عمرو بن يحيى، وهو ومن قبله من رجال الصحيح.","vol":"15","page":206},{"text":"١٥٣٢٥- قولى حين تصبحين سبحان الله وبحمده ولا قوة إلا بالله ما شاء الله كان وما لم يشأ لم يكن أعلم أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علما فإنه من قالهن حين يصبح حفظ حتى يمسى ومن قالهن حين يمسى حفظ حتى يصبح (أبو داود، وابن السنى عن بعض بنات النبى - ﷺ -)\nأخرجه أبو داود (٤/٣١٩، رقم ٥٠٧٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٦، رقم ٩٨٤٠) .\n١٥٣٢٦- قولى سبحان الله عدد ما خلق من شىء (الطبرانى، والحاكم عن صفية)\nأخرجه الطبرانى (٢٤/٧٤، رقم ١٩٥)، والحاكم (١/٧٣٢، رقم ٢٠٠٨) . وأخرجه أيضًا: أبو يعلى (١٣/٣٥، رقم ٧١١٨) .\n١٥٣٢٧- قولى سبحان الله مائة مرة تعدل مائة رقبة تعتق لله واحمدى الله مائة مرة تعدل مائة فرس ملجم يحمل عليها فى سبيل الله وكبرى الله مائة مرة تعدل مائة بدنة مقلدة تهدى إلى بيت الله ووحدى الله مائة مرة لا يدركك ذنب بعد الشرك (الطبرانى عن أبى أمامة)","vol":"15","page":207},{"text":"أخرجه الطبرانى (٨/٢٦٣، رقم ٨٠٢٤) قال الهيثمى (١٠/٩٢): فيه فضال بن جبير، وهو ضعيف.\n١٥٣٢٨- قولى عند أذان المغرب اللهم هذا إقبال ليلك وإدبار نهارك وأصوات دعاتك وحضور صلواتك أسألك أن تغفر لى (ابن أبى شيبة، والترمذى - غريب - والطبرانى، وابن السنى، والحاكم، والبيهقى عن أم سلمة)\nأخرجه ابن أبى شيبة (٦/٣١، رقم ٢٩٢٥٠)، والترمذى (٥/٥٧٤، رقم ٣٥٨٩)، وقال: غريب. والطبرانى\n(٢٣/٣٠٣، رقم ٦٨٠)، والحاكم (١/٣١٤، رقم ٧١٤)، وقال: صحيح. والبيهقى (١/٤١٠، رقم ١٧٩٢) . وأخرجه أيضًا: عبد بن حميد (ص ٤٤٥، رقم ١٥٤٣) .\n١٥٣٢٩- قولى لبيك اللهم لبيك ومحلى من الأرض حيث تحبسنى فإن لك على ربك ما استثنيت (النسائى، والطبرانى، والبيهقى عن ابن عباس. أحمد عن ضباعة بنت الزبير)\nحديث ابن عباس: أخرجه النسائى (٥/١٦٧، رقم ٢٧٦٦)، والطبرانى (١١/٣٣١، رقم ١١٩٠٩)، والبيهقى","vol":"15","page":208},{"text":"(٥/٢٢٢، رقم ٩٨٩٣) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣٤١، رقم ١٤٧٤٤)، وأبو داود (٢/١٥١، رقم ١٧٧٦)، والدارمى (٢/٥٤، رقم ١٨١١)، وأبو يعلى (٤/٣٦٢، رقم ٢٤٨٠)، وابن الجارود (ص ١١١، رقم ٤١٩) .\nحديث ضباعة بنت الزبير: أخرجه أحمد (٦/٤١٩، رقم ٢٧٣٩٨) .\n١٥٣٣٠- قولى لها فلتدع الصلاة فى كل شهر أيام قرئها ثم لتغتسل فى كل يوم غسلا واحدا ثم الطهور عند كل صلاة ولتنظف ولتحتشى فإنما هو داء عرض أو ركضة من الشيطان أو عرق انقطع (الحاكم عن عائشة)\nأخرجه الحاكم (١/٢٨٣، رقم ٦٢٣)، وقال: صحيح.\n١٥٣٣١- قوموا إلى جنة عرضها السموات والأرض (أحمد، ومسلم عن أنس)\nأخرجه أحمد (٣/١٣٦، رقم ١٢٤٢١)، ومسلم (٣/١٥٠٩، رقم ١٩٠١) .\n١٥٣٣٢- قوموا إلى سيدكم (البخارى، ومسلم، والطيالسى، وأبو داود، والطبرانى عن أبى سعيد)\nأخرجه البخارى (٣/١١٠٧، رقم ٢٨٧٨)، ومسلم (٣/١٣٨٨، رقم ١٧٦٨)، وأبو داود (٤/٣٥٥، رقم ٥٢١٥)، والطبرانى (٦/٦، رقم ٥٣٢٣) .","vol":"15","page":209},{"text":"١٥٣٣٣- قوموا فإن للموت فزعا (أحمد، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٧، رقم ٧٨٤٧) قال الهيثمى (٣/٢٧): إسناده حسن. وابن ماجه (١/٤٩٢، رقم ١٥٤٣) قال البوصيرى (٢/٣٧): هذا إسناد صحيح رجاله ثقات.\n١٥٣٣٤- قوموا فاضربوه بنعالكم (الطبرانى عن عبد الرحمن بن أزهر قال أتى رسول الله - ﷺ - بشارب يوم حنين قال … فذكره)\nأخرجه أيضًا: الترمذى فى العلل (١/٢٣١، رقم ٤١٦)، والنسائى فى الكبرى (٣/٢٥١، رقم ٥٢٨٦) .\n١٥٣٣٥- قوموا لا ترقدوا فى المسجد (عبد الرزاق عن جابر)\nأخرجه عبد الرزاق (١/٤٢٢، رقم ١٦٥٥) .\n١٥٣٣٦- قيام الليل فريضة على حامل القرآن ولو ركعتين (الديلمى عن جابر)\nأخرجه الديلمى (٣/٢١٨، رقم ٤٦٣٢) .\n١٥٣٣٧- قيام المرء مع أخيه المسلم أفضل من اعتكاف سنة فى المسجد (الديلمى عن أنس)\nأخرجه الديلمى (٣/٢١٨، رقم ٤٦٣١) .","vol":"15","page":210},{"text":"١٥٣٣٨- قيام ساعة فى الصف للقتال فى سبيل الله خير من قيام ستين سنة (ابن عدى، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٢/٤٤٤) .\n١٥٣٣٩- قيد وتوكل (البيهقى فى شعب الإيمان عن عمرو بن أمية)\nأخرجه البيهقى فى شعب الإيمان (٢/٨٠، رقم ١٢١١) .\n١٥٣٤٠- قيدها وتوكل (الخطيب فى رواة مالك، وابن عساكر عن ابن عمر قال قلت يا رسول الله أرسل وأتوكل قال … فذكره وفيه محمد بن عبد الرحمن بن بجير بن ريسان قال الخطيب: متروك. الطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن جعفر بن عمرو بن أمية الضمرى عن أبيه مثله)\nحديث ابن عمر: أخرجه ابن عساكر (٨/٢٧٩)، وقال: قال الخطيب: غير محفوظ عن مالك وابن ريسان متروك.","vol":"15","page":211},{"text":"حديث جعفر بن عمرو بن أمية الضمرى عن أبيه: أخرجه البيهقى فى شعب الإيمان (٢/٧٩، رقم ١٢٠٩) . وأخرجه أيضًا: الحاكم (٣/٧٢٢، رقم ٦٦١٦) قال الهيثمى (١٠/٢٩١): رواه الطبرانى بإسنادين، وفى أحدهما عمرو بن عبد الله بن أمية الضمرى، ولم أعرفه، وبقية رجاله ثقات.\n١٥٣٤١- قيدوا العلم بالكتاب (نورين فى جزئه، والحكيم، وسمويه، والخطيب، وابن عساكر عن أنس. الطبرانى، والحاكم، والدارقطنى فى الأفراد، والخطيب فى كتاب تقييد العلم، وابن عساكر عن ابن عمرو. الطبرانى، والحاكم عن أنس موقوفا. الدارمى، والحاكم عن عمر موقوفا)\nحديث أنس المرفوع: ذكره الحكيم (١/١٦٩)، وأخرجه الخطيب (١٠/٤٦)، وابن عساكر (٣٧/٣٥٣) . وأخرجه أيضًا: الخطيب (١٠/٤٦) .\nحديث ابن عمرو: أخرجه الحاكم (١/١٨٨، رقم ٣٦٢)، وابن عساكر (٤٣/٥٢٣) .\nحديث أنس الموقوف: أخرجه الطبرانى (١/٢٤٦، رقم ٧٠٠)، والحاكم (١/١٨٨، رقم ٣٦١) .","vol":"15","page":212},{"text":"حديث عمر: أخرجه الدارمى (١/١٣٨، رقم ٤٩٧)، والحاكم (١/١٨٧، رقم ٣٥٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣١٣، رقم ٢٦٤٢٧) .\n١٥٣٤٢- قيس فرسان الناس يوم الملاحم واليمن رحا الإسلام (نعيم بن حماد فى الفتن عن الأوزاعى بلاغا)\nأخرجه نعيم بن حماد (٢/٤٩٧، رقم ١٤٠١) .\n١٥٣٤٣- قيل لبنى إسرائيل ادخلوا الباب سجدا وقولوا حطة فبدلوا فدخلوا يزحفون على أستاههم وقالوا حبة فى شعرة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٨، رقم ٨٢١٣)، والبخارى (٣/١٢٤٨، رقم ٣٢٢٢)، ومسلم (٤/٢٣١٢، رقم ٣٠١٥)، والترمذى (٥/٢٠٥، رقم ٢٩٥٦)، وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٨٦، رقم ١٠٩٨٩)، وابن حبان (١٤/١٤٤، رقم ٦٢٥١) .\n١٥٣٤٤- قيل لى يا محمد لتنم عينك ولتسمع أذنك وليع قلبك فنامت عينى ووعى قلبى وسمعت أذنى (ابن سعد عن أبى بكر بن عبد الله بن أبى مريم مرسلًا)\nأخرجه ابن سعد (١/١٩٦) .","vol":"15","page":213},{"text":"١٥٣٤٥- قيل لى يا محمد لتنم عينك وليعقل قلبك ولتسمع أذنك فنامت عينى وعقل قلبى وسمعت أذنى ثم قيل سيد بنى دارا ثم صنع مأدبة وأرسل داعيا فمن أجاب الداعى دخل الدار وأكل من المأدبة ورضى عنه السيد ومن لم يجب الداعى لم يدخل الدار ولم يأكل من المأدبة ولم يرض عنه السيد فالله السيد والدار الإسلام والمأدبة الجنة والداعى محمد (ابن جرير عن أبى قلابة مرسلا. الطبرانى عن أبى قلابة عن عطية عن ربيعة الجرشى)\nحديث أبى قلابة المرسل: أخرجه الطبرى فى التفسير (١١/١٠٣) .\nحديث أبى قلابة عن عطية عن ربيعة الجرشى: أخرجه الطبرانى (٥/٦٥، رقم ٤٥٩٧) . قال الهيثمى (٨/٢٦٠): بإسناد حسن. وأخرجه أيضًا: الدارمى (١/١٨، رقم ١١) .","vol":"15","page":214},{"text":"<span data-type='title' id=toc-104>[المحلى من القاف]</span>\n١٥٣٤٦- القائم بسنتى عند فساد أمتى له أجر شهيد (الحاكم فى تاريخه عن محمد بن عجلان عن أبيه)\n١٥٣٤٧- القائم بعدى فى الجنة والذى يقوم بعده فى الجنة والثالث والرابع فى الجنة (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٣٩/١٠٨) قال المناوى (٤/٥٣٢): فيه عبد الله بن سلمة بن عبيدة قال الذهبى ضعفه الدارقطنى.\n١٥٣٤٨- القاتل لا يرث (الترمذى وضعفه، وابن ماجه، والبيهقى عن أبى هريرة)\nأخرجه الترمذى (٤/٤٢٥، رقم ٢١٠٩) وقال: لا يصح ولا يعرف إلا من هذا الوجه. وابن ماجه (٢/٨٨٣، رقم ٢٦٤٥)، والبيهقى (٦/٢٢٠، رقم ١٢٠٢٣) . وأخرجه أيضًا: الدارقطنى (٤/٩٦)، والديلمى (٣/٢٣٤، رقم ٤٦٩٢) .\n١٥٣٤٩- القاص ينتظر اللعنة والمستمع ينتظر الرحمة والتاجر ينتظر الرزق والمحتكر ينتظر اللعنة والنائحة ومن حولها من امرأة مجتمعه عليهن لعنة الله والملائكة والناس أجمعين (الطبرانى، والخطيب، وابن النجار عن مجاهد عن ابن عمر وابن عمرو وابن عباس والزبير)","vol":"15","page":215},{"text":"أخرجه الطبرانى (١٢/٤٢٦، رقم ١٣٥٦٧) قال الهيثمى (١/١٩١): فيه بشر بن عبد الرحمن الأنصارى عن عبد الله بن مجاهد بن جبر ولم أر من ذكرهما. والخطيب (٩/٤٢٤) . وأخرجه أيضًا: القضاعى (١/٢٠٥ رقم ٣١١) . والديلمى\n(٣/٢٣٣، رقم ٤٦٩٠)، والرافعى (٢/٧٧)، وابن عدى (٢/١٤، ترجمة ٢٥٠ بشر بن إبراهيم الأنصارى) وقال: منكر الحديث عن الثقات والأئمة، وهذا الحديث عن الثورى غير محفوظ، وهو باطل لا أعلم يرويه عن الثورى غير بشر هذا.\n١٥٣٥٠- القاعد على الصلاة كالقانت ويكتب من المصلين من حين يخرج من بيته حتى يرجع إلى بيته (ابن حبان عن عقبة بن عامر)\nأخرجه ابن حبان (٥/٣٨٦، رقم ٢٠٣٨) .\nوللحديث أطراف أخرى منها: \"إذا تطهر الرجل ثم مر إلى المسجد\".\n١٥٣٥١- القبر حفرة من جهنم أو روضة من رياض الجنة (البيهقى فى كتاب عذاب القبر عن ابن عمر)\n١٥٣٥٢- القُبْلَةُ حسنة والحسنة عشرة (أبو نعيم عن أبى سعيد)\nأخرجه أيضًا: الديلمى (٣/٢٣٦، رقم ٤٧٠٢) .","vol":"15","page":216},{"text":"١٥٣٥٣- القتال قتالان قتال المشركين حتى يؤمنوا أو يعطوا الجزية عن يد وهم صاغرون وقتال الفئة الباغية حتى تفىء إلى أمر الله فإذا فاءت أعطيت العدل (ابن عساكر عن بشر بن عون عن بكار بن تميم عن مكحول عن أبى أمامة قال الذهبى فى الميزان بكار مجهول وذا سند نسخة باطل)\nأخرجه ابن عساكر (١٠/٢٤٥) .\n١٥٣٥٤- القتل فى سبيل الله شهادة والطاعون شهادة والبطن شهادة والغرق شهادة والنفساء شهادة (أحمد، والدارمى، والطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٦، رقم ٢٢٧٥٤)، والدارمى (٢/٢٧٣، رقم ٢٤١٤)، والضياء (٨/٢٨٩، رقم ٣٥٢) وقال: إسناده صحيح. وأخرجه أيضًا: الطيالسى (ص ٧٩، رقم ٥٨٢)، والديلمى (٣/٢٣٢، رقم ٤٦٨٤)، والبيهقى فى شعب الإيمان (٧/١٦٩، رقم ٩٨٧٩) .\n١٥٣٥٥- القتل فى سبيل الله شهادة والطاعون شهادة والغرق شهادة والبطن شهادة والنفساء يجرها ولدها بسررها إلى الجنة (أحمد عن راشد بن حبيش)","vol":"15","page":217},{"text":"أخرجه أحمد (٣/٤٨٩، رقم ١٦٠٤١) قال الهيثمى (٥/٢٩٩): رجاله ثقات.\n١٥٣٥٦- القتل فى سبيل الله شهيد والمبطون شهيد والمطعون شهيد والنفساء شهيدة يجرها ولدها بسررها إلى الجنة (عبد الله بن أحمد عن عبادة بن الصامت)\nأخرجه عبد الله بن أحمد فى زوائده (٥/٣٢٨، رقم ٢٢٨٣٦) .\n١٥٣٥٧- القتل فى سبيل الله يكفر الذنوب كلها إلا الأمانة والأمانة فى الصلاة والأمانة فى الصوم والأمانة فى الحديث وأشد ذلك الودائع (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٩ رقم ١٠٥٢٧) قال الهيثمى (٥/٢٩٣): رجاله ثقات. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٢٠١) .\n١٥٣٥٨- القتل فى سبيل الله يكفر كل خطيئة إلا الدَّيْن (مسلم عن ابن عمرو. الترمذى - غريب - عن أنس)","vol":"15","page":218},{"text":"حديث ابن عمرو: أخرجه مسلم (٣/١٥٠٢، رقم ١٨٨٦) . وأخرجه أيضًا: البزار (٦/٤٢٥، رقم ٢٤٥٥)، وأبو عوانة (٤/٤٦٩، رقم ٧٣٦٨)، والطبرانى فى الأوسط (٩/١٣٦، رقم ٩٣٤٢)، والرافعى (١/٢٤٤)، والبيهقى (٩/٢٥، رقم ١٧٦٠٤) .\nحديث أنس: أخرجه الترمذى (٤/١٧٥،رقم ١٦٤٠) وقال: غريب.\n١٥٣٥٩- القتل كفارة (الحسن بن سفيان، وأبو نعيم عن خزيمة بن ثابت)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٢٠٦)، والطبرانى فى الصغير (١/١٧٠، رقم ٧٨٨) .\n١٥٣٦٠- القتيل فى سبيل الله شهيد والمبطون شهيد والغريق شهيد والطاعون شهادة والغريب شهيد والنفساء يجرها ولدها بسرره إلى الجنة (سمويه عن عبادة بن الصامت)\n١٥٣٦١- القتيل فى سبيل الله شهيد والمبطون شهيد والمطعون شهيد والغريق شهيد والنفساء شهيدة (الطبرانى عن عبد الله بن بسر)","vol":"15","page":219},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٣٠١) قال الهيثمى: رجاله رجال الصحيح غير أبى صالح الفراء، وهو ثقة. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٦٧، رقم ١٥٠٨)، والضياء (٩/٨٧، رقم ٧٠) .\n١٥٣٦٢- القدرى أوله مجوسى وآخره زنديق (أبو نعيم عن أنس)\nأخرجه الديلمى (٣/٢٣٧، رقم ٤٧٠٤) .\n١٥٣٦٣- القدرية الذين يقولون الخير والشر بأيدينا ليس لهم فى شفاعتى نصيب ولا أنا منهم ولا هم منى (ابن عدى عن أنس)\nأخرجه ابن عدى (٣/٣٨٧، ترجمة ٨١٤ سعيد بن ميسرة) وقال: مظلم. وأخرجه أيضًا: الديلمى (٣/٢٣٨، رقم ٤٧٠٦) . وابن الجوزى فى العلل المتناهية (١/١٦١، رقم ٢٤٨) وقال: هذا حديث لا يصح.\n١٥٣٦٤- القدرية مجوس أمتى (البخارى فى تاريخه عن ابن عمر)\nأخرجه البخارى فى التاريخ الكبير (٢/٣٤١) . وأخرجه أيضًا: ابن عدى (٢/٢٠٧، ترجمة ٣٩٤ الحكم بن سعيد المدينى) وقال: قال البخارى: منكر الحديث.","vol":"15","page":220},{"text":"١٥٣٦٥- القدرية مجوس هذه الأمة إن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوهم (أبو داود، والحاكم، والبيهقى عن ابن عمر. وابن النجار عن سهل بن سعد)\nحديث ابن عمر: أخرجه أبو داود (٤/٢٢٢، رقم ٤٦٩١)، والحاكم (١/١٥٩، رقم ٢٨٦) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٢٠٣، رقم ٢٠٦٥٨) . وأخرجه أيضًا: ابن أبى عاصم فى السنة (١/١٤٩، رقم ٣٣٨)، وابن جرير الطبرى فى صريح السنة (١/٢١، رقم ٢١)، والديلمى (٣/٢٣٧، رقم ٤٧٠٥) .\n١٥٣٦٦- القرآن أربعون سنة (ابن جرير عن ابن سيرين مرسلًا)","vol":"15","page":221},{"text":"١٥٣٦٧- القرآن أفضل من كل شىء دون الله وفضل القرآن على سائر الكلام كفضل الله على خلقه فمن وقر القرآن فقد وقر الله ومن لم يوقر القرآن فقد استخف بحق الله وحرمة القرآن عند الله كحرمة الوالد على ولده القرآن شافع مشفع وماحل مصدق فمن شفع له القرآن شفع ومن مَحَلَ به القرآن صدق ومن جعله أمامه قاده إلى الجنة ومن جعله خلفه ساقه إلى النار حملة القرآن هم المحفوفون برحمة الله الملبسون نور الله المتعلمون كلام الله من عاداهم فقد عادى الله ومن والاهم فقد والى الله يقول الله يا حملة كتاب الله استجيبوا لله بتوقير كتابه يزدكم حبًّا ويحببكم إلى خلقه يدفع عن مستمع القرآن سوء الدنيا ويدفع عن تالى القرآن بلوى الآخرة ولمستمع آية من كتاب الله خير له من صبير ذهبًا ولتالى آية من كتاب الله خير له مما تحت أديم السماء وإن فى القرآن لسورة تدعى العظيمة عند الله يدعى صاحبها الشريف عند الله يشفع صاحبها يوم القيامة فى أكثر من ربيعة ومضر وهى سورة","vol":"15","page":222},{"text":"يس (أبو نصر السجزى فى الإبانة عن عائشة وقال: هذا من أحسن الحديث وأغربه وليس فى إسناده إلا مقبول ثقة. والحكيم عن محمد بن على مرسلًا. الحاكم فى تاريخه عن محمد ابن الحنفية عن على بن أبى طالب موصولًا)\n\nذكره الحكيم (٣ /٢٦٠) .\nومن غريب الحديث: \"صبير\": اسم جبل.\n١٥٣٦٨- القرآن ألف ألف حرف وسبعة وعشرون ألف حرف فمن قرأه صابرًا محتسبًا فله بكل حرف زوجة من الحور العين (الطبرانى فى الأوسط، وابن مردويه، وأبو نصر السجزى فى الإبانة عن عمر قال: أبو نصر غريب الإسناد والمتن وفيه زيادة على ما بين اللوحين ويمكن حمله على ما نسخ منه تلاوة مع المثبت بين اللوحين اليوم)","vol":"15","page":223},{"text":"أخرجه الطبرانى فى الأوسط (٦/٣٦١، رقم ٦٦١٦) وقال: لا يروى هذا الحديث عن عمر إلا بهذا الإسناد تفرد به حفص بن ميسرة. قال الهيثمى (٧/١٦٣): رواه الطبرانى فى الأوسط عن شيخه محمد بن عبيد بن آدم بن أبى إياس ذكره الذهبى فى الميزان لهذا الحديث ولم أجد لغيره فى ذلك كلاما وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (٣/٢٣٠، رقم ٤٦٨٠) . قال الذهبى فى الميزان (٦/٢٥١، ترجمة ٧٩٢٤ محمد بن عبيد بن آدم بن أبى إياس العسقلانى)، والحافظ فى اللسان (٥/٢٧٦، رقم ٩٤٩): خبر باطل.\n١٥٣٦٩- القرآن ذو وجوه فاحملوه على أحسن وجوهه (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/٢٢٨،رقم٤٦٧٢) .\n١٥٣٧٠- القرآن شافع مشفع وماحل مصدق من جعله أمامه قاده إلى الجنة ومن جعله خلف ظهره ساقه إلى النار (الطبرانى، وأبو نعيم فى الحلية عن ابن مسعود. ابن حبان، والبيهقى فى شعب الإيمان، والضياء عن جابر)","vol":"15","page":224},{"text":"حديث ابن مسعود: أخرجه الطبرانى (٩/١٣٢، رقم ٨٦٥٥) قال الهيثمى (٧/١٦٤): فيه الربيع بن بدر وهو\nمتروك. وأبو نعيم فى الحلية (٤/١٠٨) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٣١، رقم ٣٠٠٥٤)، وابن عدى (٣ /١٢٧، ترجمة ٦٥١ ربيع بن بدر بن عمرو بن جراد السعدى) وقال: عامة حديثه ورواياته عمن يروى عنهم مما لا يتابعه أحد عليه.\nحديث جابر: أخرجه ابن حبان (١/٣٣١، رقم ١٢٤)، والبيهقى فى شعب الإيمان (٢/٣٥١، رقم ٢٠١٠) . قال الدارقطنى فى العلل (٥/١٠٢) يرويه ابن الأجلح عن الأعمش عن أبى سفيان عن جابر مرفوعًا والصحيح عن ابن مسعود موقوفًا.\n١٥٣٧١- القرآن صعب مستصعب على من كرهه ميسر على من تبعه وهو الحكم وحديثى صعب مستصعب وهو الحكم فمن استمسك بحديثى وفهمه وحفظه جَامَعَ القرآنَ ومن تهاون بالقرآن وبحديثى خسر الدنيا والآخرة (أبو نعيم عن الحكم بن عمير)","vol":"15","page":225},{"text":"أخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى وآداب السامع (٢/١٨٩ رقم ١٥٧٣)، وأوره الذهبى فى ميزان الاعتدال (٥/٣٧١، ترجمة ٦٥٥٢) والحافظ فى اللسان (٤/٣٩١، ترجمة ١١٩٣) كلاهما فى ترجمة عيسى بن إبراهيم بن طهمان الهاشمى.\n١٥٣٧٢- القرآن غنى لا فقر بعده ولا غنى دونه (أبو يعلى، ومحمد بن نصر، والطبرانى، والبيهقى فى شعب الإيمان، والخطيب عن أنس وضعف)\nأخرجه أبو يعلى (٥/١٥٩، رقم ٢٧٧٣) قال الهيثمى (٧/١٥٨): فيه يزيد بن أبان الرقاشى وهو ضعيف. والطبرانى (١/٢٥٥، رقم ٧٣٨)، والبيهقى فى شعب الإيمان (٢/٥٢٩، رقم ٢٦١٤)، والخطيب (١٣/١٦)، والقضاعى (١/١٨٦ رقم ٢٧٦) . وأخرجه أيضًا: الديلمى (٣/٢٢٩، رقم ٤٦٧٧) . قال المناوى (٤/٥٣٥) قال الحافظ العراقى: سنده ضعيف.\n١٥٣٧٣- القرآن كلام الله فليجل صاحب القرآن ربه عن إتيان محارمه (أبو نعيم عن ابن عمرو. [الديلمى عن ابن عباس])\nحديث ابن عباس: أخرجه الديلمى (٣/٢٢٨، رقم ٤٦٧١) .","vol":"15","page":226},{"text":"١٥٣٧٤- القرآن كله صواب (البخارى فى تاريخه عن رجل له صحبة)\nأخرجه البخارى فى التاريخ الكبير (١/٣٨٢) .\n١٥٣٧٥- القرآن لم ينزل بالكسكسة ولا بالكشكشة ولكن بلسان عربى مبين (أبو نعيم عن بريدة)\nومن غريب الحديث: \"الكسكسة\": هى لغة هوازن فى إلحاق كاف المؤنث سينًا عند الوقف فيقولون أعطيتكس يريدون أعطيتُكِ. \"الكشكشة\": لهجة لبنى أسد وربيعة يجعلون الشين مكان الكاف فى خطاب المؤنث فيقولون عليش فى كلمة عليكِ. وقيل يزاد بعد الكاف المكسورة شيئًا فيقولون عليكش فى كلمة عليكِ.\n١٥٣٧٦- القرآن هو الدواء (أبو نصر، والقضاعى عن على)\nأخرجه القضاعى (١/٥١، رقم ٢٨) . وأخرجه أيضًا: الديلمى (٣/٢٢٩، رقم ٤٦٧٦) . قال المناوى (٤/٥٣٧): قال العامرى: حسن صحيح. وفيه الحسن بن رشيق أورده الذهبى فى الضعفاء وقال: ثقة تكلم فيه عبد الغنى.\n١٥٣٧٧- القرآن هو النور المبين والذكر الحكيم والصراط المستقيم (البيهقى فى شعب الإيمان عن رجل)","vol":"15","page":227},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٣٢٦، رقم ١٩٣٧) .\n١٥٣٧٨- القرآن يقرأ على سبعة أحرف ولا تماروا فى القرآن فإن مراء فى القرآن كفر (أحمد عن أبى جهيم)\nأخرجه أحمد (٤/١٦٩، رقم ١٧٥٧٧) قال الهيثمى (٧/١٥١): رجاله رجال الصحيح.\n١٥٣٧٩- القراء عرفاء أهل الجنة (ابن جميع فى معجمه، والضياء عن أنس)\nأخرجه ابن جميع فى معجم الشيوخ (١/١٤٤)، والضياء (٦/٩٩، رقم ٢٠٨٤) . وأورده الذهبى فى الميزان (٦/٣٤٦ترجمة ٨٢٢٠ محمد بن منصور الطرسوسى) وقال: هو شيخ لابن جميع وهو متهم بهذا الحديث. ووافقه الحافظ فى اللسان\n(٥/٣٩٦، ترجمة ١٢٨٤) .\n١٥٣٨٠- القرى المحفوظة مكة والمدينة وإيلياء ونجران وما من ليلة إلا وينزل بنجران سبعون ألف ملك يصلون على أهل الأخدود ثم لا يعودون إليها أبدًا (نعيم بن حماد فى الفتن عن ابن عمر)\nأخرجه نعيم بن حماد (٢/٥٦٢، رقم ١٥٧٣) . وأخرجه أيضًا: الديلمى (٣/٢٣٣، رقم ٤٦٨٩) .","vol":"15","page":228},{"text":"١٥٣٨١- القريب من قربته المودة وإن بعد نسبه والبعيد من باعدته البغضاء وإن قرب نسبه ولا شىء أقرب من يد إلى جسد وإن اليد إذا غلت قطعت وإذا قطعت حسمت (أبو نعيم، والديلمى عن جعفر بن محمد عن أبيه مرسلًا. ابن النجار عنه عن على بن الحسين عن الحسين عن على بن أبى طالب موصولًا)\nأخرجه أيضًا: ابن قدامة المقدسى فى المتحابين فى الله (١/٦٤، رقم ٧٤) .\nومن غريب الحديث: \"حسمت\": كويت بالنار.\n١٥٣٨٢- القصاص ثلاثة أمير أو مأمور أو مختال (الطبرانى عن عوف بن مالك. الطبرانى عن كعب بن عياض)\nحديث عوف بن مالك: أخرجه الطبرانى (١٨/٦١، رقم ١١٢) . وأخرجه أيضًا: أحمد (٦/٢٨، رقم ٢٤٠٤٧) .\nحديث كعب بن عياض: أخرجه الطبرانى (١٩/١٧٩، رقم ٤٠٥) قال الهيثمى (١/١٩٠): فيه عبد الله بن يحيى الإسكندرانى ولم أر من ترجمه. وأخرجه أيضًا: ابن عدى (٦/ ٤٠٤، ترجمة ١٨٨٨ معاوية بن صالح)، وابن قانع\n(٢/٣٧٤) .","vol":"15","page":229},{"text":"١٥٣٨٣- القضاة ثلاثة اثنان فى النار وواحد فى الجنة رجل علم الحق فقضى به فهو فى الجنة ورجل قضى للناس على جهل فهو فى النار ورجل عرف الحق فجار فى الحكم فهو فى النار (سعيد بن منصور، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن أبى عاصم، والطبرانى، والحاكم، والبيهقى، والضياء عن بريدة)\nأخرجه أبو داود (٣/٢٩٩، رقم ٣٥٧٣)، والترمذى (٣ /٦١٣، رقم ١٣٢٢)، والنسائى فى الكبرى (٣/٤٦١، رقم ٥٩٢٢)، وابن ماجه (٢/٧٧٦، رقم ٢٣١٥)، والطبرانى (٢/٢٠، رقم ١١٥٤)، والحاكم (٤/١٠١، رقم ٧٠١٢) وقال: صحيح الإسناد. والبيهقى (١٠/١١٦ رقم ٢٠١٤١) . وأخرجه أيضًا: الرويانى (١/٩٤ رقم ٦٦)، والطبرانى فى الأوسط\n(٧/٣٩، رقم ٦٧٨٦) .\n١٥٣٨٤- القضاة ثلاثة قاضيان فى النار وقاض فى الجنة قاض قضى بالهوى فهو فى النار وقاض قضى بغير علم فهو فى النار وقاض قضى بالحق فهو فى الجنة (الطبرانى عن ابن عمر)","vol":"15","page":230},{"text":"أخرجه أيضًا: القضاعى (١/٢٠٩، رقم ٣١٧)، والديلمى (٣/٢٣٥، رقم ٤٦٩٥) .\n١٥٣٨٥- القضاة ثلاثة قاضيان فى النار وقاض فى الجنة قاض قضى بغير الحق وهو يعلم فذاك فى النار وقاض قضى وهو لا يعلم فأهلك حقوق الناس فذاك فى النار وقاض قضى بالحق فذاك فى الجنة (البيهقى عن بريدة)\nأخرجه البيهقى (١٠/١١٧، رقم ٢٠١٤٢) . وأخرجه أيضًا: الطبرانى (٢/٢١، رقم ١١٥٦) .\n١٥٣٨٦- القلب ملك وله جنود فإذا صلح الملك صلحت جنوده وإذا فسد الملك فسدت جنوده والأذنان قمع والعينان مسلحة واللسان ترجمان واليدان جناحان والرجلان بريد والكبد رحمة والطحال ضحك والكليتان مكر والرئة نفس (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/١٣٢، رقم ١٠٩) وقال البيهقى ﵀ هكذا جاء موقوفًا، ثم ذكر أن الحدي ورد أيضًا مرفوعًا. وأخرجه أيضًا: عبد الرزاق (١١/٢٢١، رقم ٢٠٣٧٥) كلاهما عن أبى هريرة موقوفًا.","vol":"15","page":231},{"text":"١٥٣٨٧- القَلْس حدث (الدارقطنى وضعفه عن زيد بن على بن الحسين عن أبيه عن جده)\nأخرجه الدارقطنى (١/ ١٥٥) وقال: سوار متروك ولم يروه عن زيد غيره.\nومن غريب الحديث: \"القلس\": القىء القليل.\n١٥٣٨٨- القلوب أربعة قلب أجرد فيه مثل السراج يزهر وقلب أغلف مربوط على غلافه وقلب منكوس وقلب مصفح فأما القلب الأجرد فقلب المؤمن سراجه فيه نوره وأما القلب الأغلف فقلب الكافر وأما قلب المنكوس فقلب المنافق عرف ثم أنكر وأما القلب المصفح فقلب فيه إيمان ونفاق ومثل الإيمان فيه كمثل البقلة يمدها الماء الطيب ومثل النفاق فيه كمثل القرحة يمدها القيح والدم فأى المدتين غلبت على الأخرى غلبت عليه (أحمد، والطبرانى فى الأوسط عن أبى سعيد وصحح. ابن أبى شيبة عن حذيفة موقوفًا ابن أبى حاتم عن سليمان موقوفًا)\nحديث أبى سعيد: أخرجه أحمد (٣/١٧، رقم ١١١٤٥)، والطبرانى فى الصغير (٢/٢٢٨، رقم ١٠٧٥) قال الهيثمى\n(١/٦٣): فى إسناده ليث بن أبى سليم.","vol":"15","page":232},{"text":"حديث حذيفة: أخرجه ابن أبى شيبة (٧ /٤٨١، رقم ٣٧٣٩٥) . وأخرجه أيضًا: ابن المبارك فى الزهد (١/٥٠٤، رقم ١٤٣٩)، وابن جرير فى التفسير (١/ ٤٠٦)، وأبو نعيم فى الحلية (١/٢٧٦) .\n١٥٣٨٩- القلوب أوعية وبعضها أوعى من بعض فإذا سألتم الله فاسألوه وأنتم موقنون بالإجابة فإن الله لا يستجيب لعبد دعاه عن ظهر قلب غافل (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٧، رقم ٦٦٥٥) قال الهيثمى (١٠/١٤٨): إسناده حسن.\n١٥٣٩٠- القناعة مال لا ينفد (القضاعى عن أنس. العسكرى فى الأمثال عن جابر)\nحديث أنس: أخرجه القضاعى (١/٧٢، رقم ٦٣) قال المناوى (٤/٥٤٠): فيه خلاد بن عيسى الصفار.\n١٥٣٩١- القنطار ألف أوقية ومائتا أوقية (ابن جرير عن أبى بن كعب)\n١٥٣٩٢- القنطار ألف ومائتا دينار (ابن جرير عن الحسن مرسلًا)\n١٥٣٩٣- القنطار ألفا أوقية (الحاكم عن أنس)","vol":"15","page":233},{"text":"أخرجه الحاكم (٢/١٩٤، رقم ٢٧٣١) وقال: صحيح على شرط الشيخين. قال المناوى (٤/٥٤٠): قال الحاكم: صحيح على شرطهما ورده الذهبى بأنه خبر منكر.\n١٥٣٩٤- القنطار اثنا عشرة ألف أوقية كل أوقية خير مما بين السماء والأرض (ابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٠٧، رقم٣٦٦٠) قال البوصيرى (٤/٩٨): هذا إسناد صحيح رجاله ثقات. وابن حبان\n(٦/٣١١، رقم ٢٥٧٣) . وأخرجه أيضًا: أحمد (٢/٣٦٣، رقم ٨٧٤٣)، والديلمى (٣/٢٣٦، رقم ٤٦٩٨) .\n١٥٣٩٥- القنطار مائة رطل والرطل اثنا عشر أوقية والأوقية سبع دنانير والدينار أربعة وعشرون قيراطًا (الديلمى عن جابر وفيه الخليل بن مرة)\nأخرجه الديلمى (٣/٢٣٦، رقم ٤٦٩٩) .\n١٥٣٩٦- القود بالسيف والخطأ على العاقلة (الدارقطنى عن أبى سعيد)\nأخرجه الدارقطنى (٣/١٠٧) .","vol":"15","page":234},{"text":"<span data-type='title' id=toc-105>[حرف الكاف]</span>\n١٥٣٩٧- كأن الخلق لم يسمعوا القرآن حين يسمعونه من الرحمن يتلوه عليهم يوم القيامة (الخطيب فى المتفق والمفترق، والديلمى عن أبى هريرة وفيه إسماعيل بن رافع المدنى متروك)\n١٥٣٩٨- كأن الناس لم يسمعوا القرآن حين يتلوه الله عليهم فى الجنة (أبو نصر السجزى فى الإبانة وقال: غريب حسن جدا عن أنس)\n١٥٣٩٩- كأنكم براكب قد أتاكم فنزل فقال الأرض أرضنا والمصر مصرنا والفىء فيؤنا وإنما أنتم عبيدنا فحال بين الأرامل واليتامى وما أفاء الله عليهم (ابن النجار عن حذيفة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٣٤، رقم ٣٧٩٨) .\n١٥٤٠٠- كأنها أخذة على غضب والمحروم من حرم وصيته (الطيالسى عن أنس)\nأخرجه الطيالسى (ص ٢٨٢، رقم ٢١١٢)، وفى الحديث أن رجلا كان عند النبى - ﷺ - ثم مات فأخبر النبى - ﷺ - أنه قد مات … فذكره.","vol":"15","page":235},{"text":"١٥٤٠١- كأنهن الياقوت والمرجان ينظر إلى وجهه فى خدها أصفى من المرآة وإن أدنى لؤلؤة عليها لتضىء ما بين المشرق والمغرب وإنها تكون عليها سبعون ثوبا ينفذها بصره حتى يرى مخ ساقها من وراء ذلك (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٢/٥١٦، رقم ٣٧٧٤)، وقال: صحيح الإسناد.\n١٥٤٠٢- كأنى أنظر إلى أحبار بنى إسرائيل واضعى أيمانهم على شمائلهم فى الصلاة (ابن أبى شيبة عن الحسن مرسلا)\nأخرجه ابن أبى شيبة (١/٣٤٣، رقم ٣٩٣٧) .\n١٥٤٠٣- كأنى أنظر إلى تدافع أمتى بين الحوض والمقام فيلقى الرجل الرجل فيقول يا فلان أشربت فيقول نعم ويلقى الآخر فيقول يا فلان أشربت فيقول لا والله أصُرِفَ وجهى فما قدرت أن أشرب (الحسن بن سفيان عن جابر)\nأخرجه أيضًا: أبو نعيم (٦/٢٠٩) .\n١٥٤٠٤- كأنى أنظر إلى خضرة لحم زيد فى أسنانكم (الحاكم عن زيد بن ثابت)\nأخرجه الحاكم (٤/٣٣٢، رقم ٧٨٢٠)، وقال: صحيح الإسناد.","vol":"15","page":236},{"text":"١٥٤٠٥- كأنى أنظر إلى كلب أبقع يلغ فى دماء أهل بيتى (ابن عساكر عن السيد الحسين بن على)\nأخرجه ابن عساكر (٥٥/١٦) أن الحسين بن على نظر بنهركربلاء ونظر إلى شمر بن ذى جوشن وكان أبرص فقال: الله أكبر الله أكبر صدق الله ورسوله قال رسول الله: كأنى أنظر إلى كلب … الحديث.\n١٥٤٠٦- كأنى أنظر إلى موسى فى هذا الوادى محرما بين قطوانيتين (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٤٢، رقم ١٠٢٥٥)، وقال الهيثمى (٣/٢٢١): فيه من لم أعرفه.\n١٥٤٠٧- كأنى أنظر إلى موسى هابطا من الثنية وله جؤار إلى الله بالتلبية كأنى أنظر إلى يونس بن متى على ناقة حمراء جعدة عليه جبة من صوف خطام ناقته خلبة مارا بهذا الوادى ملبيا (أحمد، ومسلم، وأبو داود عن ابن عباس)\nأخرجه أحمد (١/٢١٥، رقم ١٨٥٤)، ومسلم (١/١٥٢، رقم ١٦٦) .\nومن غريب الحديث: \"جؤار\": رفع الصوت والاستغاثة. \"جعدة\": مكتنزة اللحم. \"خلبة\": ليف.","vol":"15","page":237},{"text":"١٥٤٠٨- كأنى أنظر إلى يونس بن متى عليه عباءتان قطوانيتان يلبى تجيبه الجبال والله يقول له لبيك يا يونس ها أنا معك (الدارقطنى فى الأفراد عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/٢٨١، رقم ٤٨٤٨) .\n١٥٤٠٩- كأنى أنظر إلى يونس على ناقة خطامها ليف وعليه جبة من صوف وهو يقول لبيك اللهم لبيك (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٦٣٨، رقم ٤١٢٣) وقال: صحيح على شرط مسلم.\n١٥٤١٠- كأنى أنظر إليك تمشى برجلك هذه صحيحة فى الجنة قاله لعمرو بن الجموح (أحمد، والحسن بن سفيان، وأبو نعيم، والضياء عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٩، رقم ٢٢٦٠٦)، وفى الحديث أن عمرو بن الجموح قال: يا رسول الله أرأيت إن قاتلت فى سبيل الله حتى أقتل أمشى برجلى هذه صحيحة فى الجنة؟ وكانت رجله عرجاء فقال رسول الله - ﷺ -: نعم. فقتلوا يوم أحد هو وابن أخيه ومولى لهم فمر عليه رسول الله - ﷺ - فذكره.","vol":"15","page":238},{"text":"١٥٤١١- كأنى أنظر إليه أسود أفحج يقلعها حجرا حجرا يعنى الكعبة (أحمد، والبخارى، والطبرانى عن ابن عباس)\nأخرجه أحمد (١/٢٢٨، رقم ٢٠١٠)، والبخارى (٢/٥٧٩، رقم ١٥١٨)، والطبرانى (١١/١٢١، رقم ١١٢٣٨) . وأخرجه أيضًا: عبد بن حميد (ص ٢٣٥، رقم ٧١٣)، وأبو يعلى (٤/٤١٣، رقم ٢٥٣٧) .\nومن غريب الحديث: \"أفحج\" وهو الذى إذا مشى باعد بين رجليه.\n١٥٤١٢- كأنى بعبد الرحمن بن عوف على الصراط يميل به مرة ويستقيم أخرى حتى يفلت ولم يكد (ابن سعد، وابن عساكر عن عائشة)\nأخرجه ابن سعد (٣/١٣٢)، وابن عساكر (٣٥/٢٦٨) .\n١٥٤١٣- كأنى بنساء بنى فهر يطفن بالخزرج تصطفق ألياتهن مشركات (أحمد عن ابن عباس)","vol":"15","page":239},{"text":"أخرجه أحمد (١/٣٣٠، رقم ٣٠٥٥)، وفى الحديث أنه قيل لابن عباس إن رجلا قدم علينا يكذب بالقدر. فقال: دلونى عليه، وهو يومئذ قد عمى. قالوا: وما تصنع به يا أبا عباس؟ قال: والذى نفسى بيده لئن استمكنت منه لأعضن أنفه حتى أقطعه، ولئن وقعت رقبته فى يدى لأدقها فإنى سمعت رسول الله - ﷺ - يقول: كأنى بنساء بنى فهر يطفن بالخزرج تصطفق ألياتهن مشركات هذا أول شرك هذه الأمة. قال الهيثمى (٧/٢٠٤): رواه أحمد من طريقين، وفيهما أحمد بن عبيد المكى وثقه ابن حبان وضعفه أبو حاتم، وفى إحداهما رجل لم يسم، وسماه فى الأخرى العلاء بن الحجاج ضعفه الأزدى، وقال فى المسند إن محمد بن عبيد سمع ابن عباس.","vol":"15","page":240},{"text":"١٥٤١٤- كأنى قد دعيت فأجبت إنى تارك فيكم الثقلين أحدهما أكبر من الآخر كتاب الله وعترتى أهل بيتى فانظروا كيف تخلفونى فيهما فإنهما لن يتفرقا حتى يردا على الحوض إن الله مولاى وأنا ولى كل مؤمن من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه (الطبرانى، والحاكم عن أبى الطفيل عن زيد بن أرقم)\nأخرجه الطبرانى (٥/١٦٦، رقم ٤٩٦٩)، والحاكم (٣/١١٨، رقم ٤٥٧٦)، وقال: صحيح على شرط الشيخين. قال الهيثمى (٩/١٦٤): فى الصحيح طرف منه وفى الترمذى منه من كنت مولاه فعلى مولاه، وفيه حكيم بن جبير، وهو ضعيف.\n١٥٤١٥- كأنى قد دعيت فأجبت وإنى تارك فيكم الثقلين كتاب الله حبل ممدود بين السماء والأرض وعترتى أهل بيتى وإنهما لن يتفرقا حتى يردا علىَّ الحوضَ فانظروا كيف تخلفونى فيهما (الطبرانى عن أبى سعيد)\nأخرجه الطبرانى (٣/٦٥، رقم ٢٦٧٩) .","vol":"15","page":241},{"text":"١٥٤١٦- كاتم العلم يلعنه كل شىء حتى الحوت فى البحر والطير فى السماء (ابن الجوزى فى العلل عن أبى سعيد)\nأخرجه ابن الجوزى فى العلل المتناهية (١/٩٩، رقم ١٢٥) .\n١٥٤١٧- كاد الحكيم أن يكون نبيا (الخطيب، والديلمى عن أنس)\nأخرجه الخطيب (٥/٣١٠) . قال العجلونى (٢/١٤٠): رواه الخطيب بسند ضعيف، والديلمى عن أنس ﵁ مرفوعا.\n١٥٤١٨- كاد الفقر أن يكون كفرا وكاد الحسد أن يكون سبق القدر (أبو نعيم فى الحلية، وأحمد بن منيع عن أنس)\nأخرجه أبو نعيم (٣/٥٣) .\n١٥٤١٩- كادت النميمة أن تكون سحرا (ابن لال عن أنس)\nقال المناوى (٤/٥٤٢) رواه ابن لال فى المكارم، وفيه الكديمى ضعيف، والمعلى بن الفضل، قال الذهبى فى الضعفاء: له مناكير. ويزيد الرقاشى متروك.\n١٥٤٢٠- كافل اليتيم له أو لغيره أنا وهو كهاتين فى الجنة (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٨٧، رقم ٢٩٨٣) .","vol":"15","page":242},{"text":"١٥٤٢١- كان آدم طوالا كأنه نخلة سحوق فلما أصاب الخطيئة هرب فى الجنة فأخذته شجرة فالتفت فقال يا رب يا رب العفو فلذلك إذا أخذ عبد أبق فأول ما يسأل العفو (أبو الشيخ فى العظمة عن أبى)\nأخرجه الشيخ (٥/١٥٥٩) .\nومن غريب الحديث: \"أبق\" أى هرب.\n١٥٤٢٢- كان أهل الجاهلية يقولون إنما الطيرة فى المرأة والدابة والدار (الحاكم، والبيهقى عن عائشة)\nأخرجه الحاكم (٢/٥٢١، رقم ٣٧٨٨)، وقال: صحيح الإسناد ولم يخرجاه. والبيهقى (٨/١٤٠، رقم ١٦٣٠٢) .\n١٥٤٢٣- كان أول من ضيف الضيف إبراهيم (ابن أبى الدنيا فى قرى الضيف، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/٩٧، رقم ٩٦١٥) .\n١٥٤٢٤- كان أيوب أحلم الناس وأصبر الناس وأكظمهم للغيظ (الحكيم عن ابن أبزى)\nذكره الحكيم (٢/٢٩٦) . وأخرجه أيضًا: ابن أبى شيبة (٧/٦٨، رقم ٣٤٢٥٥) عن ابن أبزى قال: قال داود نبى الله: كان أيوب أحلم الناس … الحديث.","vol":"15","page":243},{"text":"١٥٤٢٥- كان الحجر الأسود أشد بياضا من الثلج حتى سودته خطايا بنى آدم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٥٣، رقم ١٢٢٨٥) .\n١٥٤٢٦- كان الرجل فيمن كان قبلكم يؤخذ فيحفر له فى الأرض فيجعل فيه فيجاء بالمنشار فيوضع على رأسه فيشق باثنتين ما يصده ذلك عن دينه ويمشط بأمشاط الحديد ما دون لحمه من عظم أو عصب ما يصده ذلك عن دينه والله ليتمن الله هذا الأمر حتى يسير الراكب من صنعاء إلى حضرموت لا يخاف إلا الله والذئب على غنمه ولكنكم تستعجلون (أحمد، والبخارى، وأبو داود، والنسائى عن خباب)\nأخرجه أحمد (٥/١٠٩، رقم ٢١٠٩٥)، والبخارى (٣/١٣٢٢، رقم ٣٤١٦)، وأبو داود (٣/٤٧، رقم ٢٦٤٩)، والنسائى فى الكبرى (٣/٤٥٠، رقم ٥٨٩٣)، وفى الحديث عن خباب بن الأرت قال: شكونا إلى رسول الله - ﷺ - وهو متوسد بردة له فى ظل الكعبة قلنا له: ألا تستنصر لنا؟ ألا تدعو الله لنا؟ فذكره.","vol":"15","page":244},{"text":"١٥٤٢٧- كان الكتاب ينزل أول من باب واحد على حرف واحد ونزل القرآن من سبعة أبواب على سبعة أحرف زاجر وآمر وحلال وحرام ومحكم ومتشابه وأمثال فأحلوا حلاله وحرموا حرامه وافعلوا ما أمرتم به وانتهوا عما نهيتم عنه واعتبروا بأمثاله واعملوا بحكمه وآمنوا بمتشابهه وقولوا ﴿آمنا به كل من عند ربنا﴾ [آل عمران: ٧] (ابن جرير، والحاكم، وأبو نصر السجزى فى الإبانة عن ابن مسعود)\nأخرجه الحاكم (٢/٣١٧، رقم ٣١٤٤)، وقال: صحيح الإسناد. وأخرجه أيضًا: الديلمى (٣/٢٧٣، رقم ٤٨١٨) .","vol":"15","page":245},{"text":"١٥٤٢٨- كان الكفل من بنى إسرائيل لا يتورع من ذنب عمله فأتته امرأة فأعطاها ستين دينارا على أن يطأها فلما قعد منها مقعد الرجل من امرأته رعدت وبكت فقال ما يبكيك أكرهتك قالت لا ولكنه عمل ما عملته قط وما حملنى عليه إلا الحاجة فقال تفعلين أنت هذا وما فعلتيه اذهبى فهى لك وقال والله لا أعصى الله بعدها أبدا فمات من ليلته فأصبح مكتوب على بابه إن الله قد غفر للكفل (أحمد، وابن أبى شيبة، والترمذى - حسن – وابن حبان، والطيالسى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه أحمد (٢/٢٣، رقم ٤٧٤٧)، والترمذى (٤/٦٥٧، رقم ٢٤٩٦)، وقال: حسن. وابن حبان (٢/١١١، رقم ٣٨٧)، والحاكم (٤/٢٨٣، رقم ٧٦٥١)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٤١٣، رقم ٧١٠٨) . وأخرجه أيضًا: أبو يعلى (١٠/٩٠، رقم ٥٧٢٦) .","vol":"15","page":246},{"text":"١٥٤٢٩- كان الله ولم يكن شىء غيره وكان عرشه على الماء وكتب فى الذكر كل شىء هو كائن وخلق السموات والأرض (أحمد، والبخارى، والطبرانى عن عمران بن حصين. الحاكم عن بريدة)\nحديث عمران بن حصين: أخرجه أحمد (٤/٤٣١، رقم ١٩٨٨٩)، والبخارى (٣/١١٦٦، رقم ٣٠١٩)، والطبرانى (١٨/٢٠٣، رقم ٤٩٧) . وأخرجه أيضًا: ابن حبان (١٤/٧، رقم ٦١٤٠)، والرويانى (١/١٣٥، رقم ١٤٠) .\nحديث بريدة: أخرجه الحاكم (٢/٣٧١، رقم ٣٣٠٧)، وقال: صحيح الإسناد.\n١٥٤٣٠- كان اللواط فى قوم لوط فى النساء قبل أن يكون فى الرجال بأربعين سنة (ابن أبى الدنيا فى ذم الملاهى، وابن أبى حاتم، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى صخرة جامع بن شداد مرسلا)\nأخرجه ابن عساكر (٥٠/٣٢٠)، والبيهقى فى شعب الإيمان (٤/٣٧٥، رقم ٥٤٥٩) .\n١٥٤٣١- كان الملك يرد عليه فلما رددت عليه صعد الملك فكرهت أن أتخلف بعده (ابن أبى الدنيا فى ذم الغضب عن زيد بن يثيع) .","vol":"15","page":247},{"text":"١٥٤٣٢- كان الناس يعودون داود يظنون أن به مرضا وما به إلا شدة الخوف من الله والحياء (أبو نعيم، وتمام، وابن عساكر، والرافعى عن ابن عمر. قال ابن عساكر: غريب جدا، وفيه محمد بن عبد الرحمن بن غزوان بن أبى قراد الضبى ضعيف)\nأخرجه أبو نعيم (٧/١٣٧)، وتمام (١/١٢٧، رقم ٢٩٢)، وابن عساكر (٥١/٢٣)، وقال: غريب جدا، ومحمد بن عبد الرحمن هذا هو ابن غزوان بن أبى قراد الضبى ضعيف. والرافعى (٣/١٩٣) . وأخرجه أيضًا: الديلمى (٣/٢٧٠، رقم ٤٨٠٨) .\n١٥٤٣٣- كان الوحى يأتينى على نحوين يأتينى به جبريل فيلقيه على كما يلقى الرجل على الرجل فذاك يتفلت منى ويأتينى فى شىء مثل صوت الجرس حتى يخالط قلبى فذلك الذى لا يتفلت منى (ابن سعد عن عبد العزيز بن عبد الله ابن أبى سلمة عن عمه بلاغا)\nأخرجه ابن سعد (١/١٩٧) .\n١٥٤٣٤- كان خطيئة داود النظر (الديلمى عن سمرة)","vol":"15","page":248},{"text":"قال الحافظ فى التلخيص الحبير (٣/١٤٨) عن الشعبى قال: قدم وفد عبد القيس على رسول الله - ﷺ - وفيهم غلام أمرد ظاهر الوضاءة فأجلسه النبى - ﷺ - وراء ظهره وقال: كان خطية داود النظر. ذكره ابن القطان فى كتاب أحكام النظر وضعفه، ورواه أحمد بن إسحاق بن إبراهيم بن نبيط بن شريط فى نسخته ومن طريقه أبو موسى فى الترهيب وإسناده واهٍ.\n١٥٤٣٥- كان داود أعبد البشر (الترمذى - حسن غريب - وأبو يعلى، والرويانى، والطبرانى، والحاكم عن أبى الدرداء)\nأخرجه الترمذى (٥/٥٢٢، رقم ٣٤٩٠)، وقال: حسن. والحاكم (٢/٤٧٠، رقم ٣٦٢١) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٨٩، رقم ٢٤٨) . قال الهيثمى (٨/٢٠٦): رواه البزار فى حديث طويل، وإسناده حسن.","vol":"15","page":249},{"text":"١٥٤٣٦- كان داود فيه غيرة شديدة وكان إذا خرج أغلقت الأبواب فلم يدخل على أهله أحد حتى يرجع فخرج ذات يوم وغلقت الأبواب فأقبلت امرأة تطلع إلى الدار وإذا رجل قائم وسط الدار فقالت لمن فى البيت من أين دخل هذا الرجل والدار مغلقة والله ليفتضحن بداود فجاء داود وإذا الرجل قائم وسط الدار فقال له داود من أنت قال الذى لا أهاب الملوك ولا يمتنع منى الحجاب قال داود أنت إذن والله ملك الموت مرحبا بأمر الله فزمل داود مكانه حيث قبضت نفسه حتى فرغ من شأنه فطلعت عليه الشمس فقال سليمان للطير أظلى على داود فأظلت عليه حتى أظلمت عليه الأرض فقال لها سليمان اقبضى جناحا جناحا وغلبت عليه يومئذ المضرحية (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤١٩، رقم ٩٤٢٢) . قال الهيثمى (٨/٢٠٧): فيه المطلب بن عبد الله بن حنطب، وثقه أبو زرعة وغيره، وبقية رجاله رجال الصحيح.","vol":"15","page":250},{"text":"١٥٤٣٧- كان داود يقول اللهم إنى أسألك حبك وحب من يحبك والعمل الذى يبلغنى حبك اللهم اجعل حبك أحب إلى من نفسى وأهلى ومن الماء البارد (الترمذى - حسن غريب – وأبو يعلى، والرويانى، والطبرانى، والحاكم، والبيهقى عن أبى الدرداء)\nأخرجه الترمذى (٥/٥٢٢، رقم ٣٤٩٠)، وقال: حسن غريب. والحاكم (٢/٤٧٠، رقم ٣٦٢١)، وقال: صحيح الإسناد.\n١٥٤٣٨- كان رجل تاجر يداين الناس فكان يقول لفتاه إذا أتيت معسرا فتجاوز عنه لعل الله أن يتجاوز عنا فلقى الله فتجاوز عنه (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٣، رقم ٧٥٦٩)، والبخارى (٢/٧٣١، رقم ١٩٧٢)، ومسلم (٣/١١٩٦، رقم ١٥٦٢)، والنسائى فى الكبرى (٤/٦٠، رقم ٦٢٩٤)، وابن حبان (١١/٤٢١، رقم ٥٠٤٢) .","vol":"15","page":251},{"text":"١٥٤٣٩- كان رجل ممن كان قبلكم يبايع بالأمانة فأتاه رجل فأخذ منه ألف دينار إلى أجل فحضر الأجل وقد خب البحر فأخذ خشبة فجعل فيها الدنانير ثم أتى البحر فقال اللهم إن فلانا بايعنى بالأمانة وقد خب البحر فأدها إليه ورمى بها فى البحر وأقبلت الخشبة ترفعها موجة وتضعها أخرى وخرج الرجل ليتوضأ لصلاة الغداة فجاءت الخشبة فصكت كعبه فأخذها ثم قال لأهله لا تحدثوا فيها حديثا حتى أصلى فأخذها فإذا فيها الدنانير فكتب وزنها عنده ثم لقى الرجل بعد زمان فقال ألست فلانا قال بلى قال ألست الذى بايعتك بالأمانة قال بلى قال فأين مالى قال اتزن ثم قال له يعلم الله لقد فعلت كذا وكذا قال قد أدى الله أمانتك فأى الرجلين أعظم أمانة الذى أداها ولو شاء لذهب بها أم الذى ردها ولو شاء أخذها (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: الخطيب (٩/٣١٣) .","vol":"15","page":252},{"text":"١٥٤٤٠- كان رجل من بنى إسرائيل لا يأتيه أحد يستسلفه شيئا إلا أسلف إياه بكفيل فأتاه رجل فقال أسلفنى ستمائة دينار فقال ائتنى بكفيل قال الله كفيلى قال رضيت فأعطاه ستمائة دينار وضرب له أجلا وخرج الرجل إلى البحر فلما جاء الأجل جعل الرجل يختلف إلى ساحل البحر يسأل عن الرجل فبينا هو كذلك إذ ألقى إليه البحر خشبة فأخذها فانطلق بها إلى منزله فكسرها فإذا فيها الدنانير ومعها كتاب إنى قد دفعت الدنانير إلى الكفيل ثم لم يلبث أن قدم الرجل فأتاه فقال الدنانير فقال انطلق حتى أدفعها إليك فلما جاء بالدنانير ليدفعها إليه قال أما إن الكفيل قد أداها لى (ابن النجار عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"كان رجل ممن كان قبلكم\".\n١٥٤٤١- كان رجل يصلى فلما سجد أتاه رجل فوطئ على رقبته فقال الذى تحته والله لا يغفر الله لك أبدا فقال الله تألى على عبدى أن لا أغفر لعبدى فإنى قد غفرت له (الطبرانى عن ابن مسعود)","vol":"15","page":253},{"text":"أخرجه الطبرانى (١٠/١٠٠، رقم ١٠٠٨٦) . قال الهيثمى (١٠/١٩٤): رواه الطبرانى بإسنادين، ورجال أحدهما رجال الصحيح.\n١٥٤٤٢- كان رجل يعمل بالمعاصى حتى جمع من ذلك مالا فلما حضره الموت قال لأهله إن اتبعتم ما آمركم به دفعت إليكم مالى وإلا لم أفعل قالوا فإنا سنتبع ما أمرتنا به قال إذا أنا مت فاحرقونى بالنار ثم دقوا عظامى دقا شديدا فإذا رأيتم يوم ريح شديدة فاصعدوا إلى قلة جبل فاذرونى فى الريح ففعلوها فوقع فى يد الله فقال له ما حملك على الذى صنعت قال مخافتك قال قد غفرت لك (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠٣، رقم ١٠٤٦٧) .\nومن غريب الحديث: \"قلة\" أى أعلى جبل.","vol":"15","page":254},{"text":"١٥٤٤٣- كان رجلان فى بنى إسرائيل متواخيان وكان أحدهما مذنب والآخر مجتهد فى العبادة وكان لا يزال المجتهد يرى الآخر على الذنب فيقول أقصر فوجده يوما على ذنب فقال له أقصر فقال خلنى وربى أبعثت على رقيبا فقال والله لا يغفر الله لك أو لا يدخلك الله الجنة فقبض روحهما فاجتمعا عند رب العالمين فقال لهذا المجتهد أكنت بى عالما أو كنت على ما فى يدى قادرا وقال للمذنب اذهب فادخل الجنة برحمتى وقال للآخر اذهبوا به إلى النار (أحمد، وأبو داود عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٣، رقم ٨٢٧٥)، وأبو داود (٤/٢٧٥، رقم ٤٩٠١) .\n١٥٤٤٤- كان زكريا نجارا (أحمد، ومسلم، وابن ماجه، وأبو يعلى عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٦، رقم ٧٩٣٤)، ومسلم (٤/١٨٤٧، رقم ٢٣٧٩)، وابن ماجه (٢/٧٢٧، رقم ٢١٥٠)، وأبو يعلى (١١/٣١١، رقم ٦٤٢٦) .","vol":"15","page":255},{"text":"١٥٤٤٥- كان سليمان نبى الله إذا قام فى مصلاه رأى شجرة نابتة بين يديه فيقول ما اسمك فتقول كذا فيقول لأى شىء أنت فتقول لكذا وكذا فإن كانت لدواء كتبت وإن كانت لغرس غرست فبينا هو يصلى يوما إذ رأى شجرة فقال ما اسمك قالت الخرنوب قال لأى شىء أنت قالت لخراب هذا البيت قال سليمان اللهم عَمِّ على الجن موتى حتى تعلم الإنس أن الجن لا تعلم الغيب فنحتها عصا فتوكأ عليها فأكلتها الأرضة فسقط فوجدوه ميتا حولا فتبينت الإنس أن الجن لو كانوا يعلمون الغيب ما لبثوا حولا فى العذاب فشكرت الجن الأرضة فكانت تأتيها بالماء حيث كانت (الحاكم، وابن السنى، وأبو نعيم فى الطب عن ابن عباس)\nأخرجه الحاكم (٤/٤٤٦، رقم ٨٢٢٢)، وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى (١١/٤٥١، رقم ١٢٢٨١)، والضياء (١٠/٢٩١، رقم ٣٠٨) .","vol":"15","page":256},{"text":"١٥٤٤٦- كان سهيل عشارا باليمن يظلمهم ويغصبهم أموالهم فمسخه الله شهابا فعلقه حيث ترون (الطبرانى، وابن السنى فى عمل يوم وليلة عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٧/١٤٦، رقم ٧١١٦)، وفى الحديث أن ابن عمر فى السفر كان إذا طلع سهيل قال: لعن الله سهيلا فإنى سمعت رسول الله - ﷺ - يقول: كان عشارا … الحديث. قال الهيثمى (٣/٨٨): روى هذا الحديث بروايتين رواه البزار والطبرانى فى الكبير والأوسط، وضعفه البزار لأن فى رواته إبراهيم بن يزيد الخوزى وهو متروك وفى الأخرى ميسر بن عبيد وهو متروك أيضا.\n١٥٤٤٧- كان طعام عيسى الباقلاء حتى رفع ولم يأكل عيسى شيئا غيرته النار حتى رفع (الديلمى عن أنس)\nأخرجه الديلمى (٣/٢٧٢، رقم ٤٨١٤) .\n١٥٤٤٨- كان عاشوراء يوما يصومه أهل الجاهلية فمن أحب منكم أن يصومه فليصمه ومن كرهه فليدعه (ابن ماجه، وأبو نعيم عن ابن عمر)\nأخرجه ابن ماجه (١/٥٥٣، رقم ١٧٣٧)، وأبو نعيم (٦/١٢٦) .","vol":"15","page":257},{"text":"١٥٤٤٩- كان عبد من عباد الله آتاه الله مالا وولدا فذهب من عمره وبقى عمر فقال لبنيه أى أب كنت لكم قالوا خير أب قال إنى والله ما أنا بتارك عند أحد مالا كان منى إليه إلا أخذته أو تفعلون بى ما أقول لكم فأخذ منهم ميثاقا قال أما الأول فانظروا إذا أنا مت فاحرقونى بالنار ثم اسحقونى ثم انظروا يوما ذا ريح فاذرونى لعلى أضل الله فدعى فاجتمع فقيل له ما حملك على ما صنعت قال خشية عذابك قال استقل ذاهبا فتيب عليه (أحمد، والحكيم، والطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أحمد (٥/٤، رقم ٢٠٠٥١) وقال الهيثمى (١٠/١٩٥): رجال أحمد ثقات. والحكيم (١/٣٩٣) والطبرانى\n(١٩/٤٢٣، رقم ١٠٢٦) .\n١٥٤٥٠- كان على الطريق غصن شجرة يؤذى الناس فأماطها رجل فأدخل الجنة (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢١٤، رقم ٣٦٨٢)، قال البوصيرى (٤/١٠٥): هذا إسناد ضعيف. وأخرجه أيضًا: أحمد\n(٢/٤٩٥، رقم ١٠٤٣٦) .","vol":"15","page":258},{"text":"١٥٤٥١- كان على النصارى صوم شهر رمضان وكان عليهم ملك فمرض فقال لئن شفاه الله ليزيدن عشرا ثم كان عليهم ملك بعده يأكل اللحم فوجع فقال لئن شفاه الله ليزيدن ثمانية أيام ثم كان ملك بعده فقالت ما تدع من هذه الأيام أن يتمها ونجعل صومنا فى الربيع ففعل فصارت خمسين يوما (البخارى فى تاريخه، والنحاس فى تاريخه، والطبرانى عن دغفل بن حنظلة)\nأخرجه البخارى فى التاريخ الكبير مرفوعا (٣/٢٥٤، رقم ٨٨٠)، والطبرانى موقوفا (٤/٢٢٦، رقم ٤٢٠٣) . قال الهيثمى (٣/١٣٩): رواه الطبرانى فى الأوسط مرفوعا، ورواه الطبرانى فى الكبير موقوفا على دغفل، ورجال إسنادهما رجال الصحيح. قال الذهبى فى الميزان (٣/٤٤، ترجمة ٢٦٧٨ دغفل بن حنظلة النسابة) يقال له صحبة ولم يصح، قال أحمد بن حنبل: ما أعرفه.\n١٥٤٥٢- كان على موسى يوم كلمه ربه كساء صوف وجبة صوف وكمة صوف وسراويل صوف وكانت نعلاه من جلد حمار ميت (الترمذى وضعفه عن ابن مسعود)","vol":"15","page":259},{"text":"أخرجه الترمذى (٤/٢٢٤، رقم ١٧٣٤)، وقال: غريب لا نعرفه إلا من حديث حميد الأعرج، وحميد هو ابن على الكوفى. سمعت محمدا (يعنى البخارى) يقول: حميد بن على الأعرج منكر الحديث.\n١٥٤٥٣- كان عيسى ابن مريم يسبح فإذا مشى أكل بقل الصحراء وشرب ماء القراح وتوسد التراب ثم قال عيسى ابن مريم ليس له بيت يخرج ولا ولد يموت طعامه بقل الصحراء وشرابه ماء القراح ووساده التراب فلما أصبح ساح فمر بواد فإذا فيه رجل أعمى مقعد مجذوم قد قطعه الجذام السماء من فوقه والوادى من تحته والثلج عن يمينه والبرد عن يساره وهو يقول الحمد لله رب العالمين ثلاثا فقال له عيسى ابن مريم يا عبد الله على ما تحمد الله أنت أعمى مقعد مجذوم وقد قطعك الجذام السماء من فوقك والوادى من تحتك والثلج عن يمينك والبرد عن يسارك قال يا عيسى أحمد الله إذا لم أكن الساعة ممن يقول إنك إله أو ابن إله أو ثالث ثلاثة (الديلمى، وابن النجار عن جابر)","vol":"15","page":260},{"text":"١٥٤٥٤- كان عيسى ابن مريم يعلم أصحابه وقال لو كان على أحدكم جبل ذهب دينا فدعا الله بذلك لقضاه الله عنه اللهم فارج الهم كاشف الغم مجيب دعوة المضطرين رحمن الدنيا والآخرة ورحيمها أنت ترحمنى فارحمنى رحمة تغنينى بها عن رحمة من سواك (الحاكم عن أبى بكر)\nأخرجه الحاكم (١/٦٩٦، رقم ١٨٩٨)، وقال: صحيح.\n١٥٤٥٥- كان فص خاتم سليمان بن داود سماوى فألقى إليه فأخذه فوضعه فى خاتمه وكان نقشه أنا الله لا إله إلا أنا محمد عبدى ورسولى (الطبرانى، وابن عساكر عن عبادة بن الصامت)\nأخرجه ابن عساكر (٢٢/٢٥٢) . وأخرجه أيضًا: الديلمى (٣/٢٧٢، رقم ٤٨١٣) . قال الهيثمى (٥/١٥٢): رواه الطبرانى، وفيه محمد بن مخلد الرعينى، وهو ضعيف جدا.","vol":"15","page":261},{"text":"١٥٤٥٦- كان فى بنى إسرائيل جدى ترضعه أمه فترويه فأفلت فارتضع الغنم ثم لم يشبع فأوحى الله إليهم أن مثل هذا كمثل قوم يأتون من بعدكم يعطى الرجل منهم ما يكفى الأمة والقبيلة ثم لا يشبع (ابن شاهين، وابن عساكر عن ابن عمر، وقال ابن شاهين: حديث غريب تفرد به شعيب بن صفوان عن عطاء بن السائب لا أعلم حدث به غيره)\nأخرجه ابن عساكر (١٣/١٣٤)، وقال: قال ابن شاهين: تفرد بهذا الحديث شعيب بن صفوان عن عطاء لا أعلم حدث به غيره وهو حديث غريب.\n١٥٤٥٧- كان فى بنى إسرائيل جدى فى غنم كثيرة ترضعه أمه فانفلت فرضع الغنم كلها ثم لم يشبع فبلغ ذلك نبيهم فقال إن مثل هذا مثل قوم يأتون من بعدكم يعطى الرجل منهم ما يكفى القبيلة أو الأمة ثم لا يشبع (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: البزار (٦/٣٩٠، رقم ٢٤١١) . قال الهيثمى (١٠/٢٤٣): رواه البزار، والطبرانى فى الأوسط والكبير، ورجاله وثقوا إلا أن عطاء بن السائب اختلط قبل موته.","vol":"15","page":262},{"text":"١٥٤٥٨- كان فى بنى إسرائيل رجل قتل تسعة وتسعين إنسانا ثم خرج يسأل فأتى راهبا فسأله فقال له هل من توبة قال لا فقتله فجعل يسأل فقال له رجل ائت قرية كذا وكذا فأدركه الموت فناء بصدره نحوها فاختصمت فيه ملائكة الرحمة وملائكة العذاب فأوحى الله إلى هذه أن تقربى وأوحى إلى هذه أن تباعدى فقال قيسوا ما بينهما فوجداه إلى هذه أقرب بشبر فغفر له (البخارى، ومسلم عن أبى سعيد)\nأخرجه البخارى (٣/١٢٨٠، رقم ٣٢٨٣)، ومسلم (٤/٢١١٩، رقم ٢٧٦٦) .","vol":"15","page":263},{"text":"١٥٤٥٩- كان فى بنى إسرائيل ملكان أخوان على مدينتين وكان أحدهما بارا برحمه عادلا فى رعيته وكان الآخر عاقا برحمه جائرا على رعيته وكان فى عصرهما نبى فأوحى الله إلى ذلك النبى أنه قد بقى من عمر هذا البار ثلاث سنين وبقى من عمر هذا العاق ثلاثون سنة فأخبر ذلك النبى رعية هذا ورعية هذا فأحزن ذلك رعية العادل وأحزن ذلك رعية الجائر ففرقوا بين الأطفال والأمهات وتركوا الطعام والشراب وخرجوا إلى الصحراء يدعون الله أن يمتعهم بالعادل ويزيل عنهم أمر الجائر فأقاموا ثلاثا فأوحى الله إلى ذلك النبى أن أخبر عبادى أنى قد رحمتهم وأجبت دعاءهم فجعلت ما بقى من عمر هذا البار لذلك الجائر وما بقى من عمر ذلك الجائر لهذا البار فرجعوا إلى بيوتهم ومات العاق لتمام ثلاث سنين وبقى العادل فيهم ثلاثين سنة ثم تلا رسول الله - ﷺ - ﴿وما يعمر من معمر ولا ينقص من عمره إلا فى كتاب إن ذلك على الله يسير﴾ [فاطر:١١] (أبو الحسن بن معروف، والخطيب،","vol":"15","page":264},{"text":"وابن عساكر عن عبد الصمد بن على بن عبد الله بن عباس عن أبيه عن جده)\nأخرجه الخطيب (١/٣٨٦)، وابن عساكر (٣٦/٢٤٣) .\n١٥٤٦٠- كان فى عماء ما تحته هواء وما فوقه هواء ثم خلق عرشه على الماء (أحمد، وابن جرير، والطبرانى، وأبو الشيخ فى العظمة عن أبى رزين قال: قلت يا رسول الله أين كان ربنا قبل أن يخلق السماء والأرض قال … فذكره)\nأخرجه أحمد (٤/١١، رقم ١٦٢٣٣)، وابن جرير فى التفسير (١٢/٤)، والطبرانى (١٩/٢٠٧، رقم ٤٦٨)، وأبو الشيخ (١/٣٦٣، رقم ٨٣) . وأخرجه أيضًا: الطيالسى (ص ١٤٧، رقم ١٠٩٣)، والترمذى (٥/٢٨٨، رقم ٣١٠٩)، وابن ماجه (١/٦٤، رقم ١٨٢) .","vol":"15","page":265},{"text":"١٥٤٦١- كان فى وصية نوح لابنه يا بنى أوصيك بخصلتين وأنهاك عن خصلتين أوصيك بشهادة أن لا إله إلا الله فإنها لو كانت السموات والأرض فى كفة وهى فى كفة لوزنتها وأوصيك بالتسبيح فإنها عبادة الخلق وبالتكبير وأنهى عن خصلتين عن الكبر والخيلاء قيل يا رسول الله أمن الكبر أن أركب الدابة النجيبة وألبس الثوب الحسن قال لا قيل فما الكبر قال أن تسفه الحق وتغمص الناس (الطبرانى عن ابن عمرو)\nقال الهيثمى (٤/٢١٩): رواه كله أحمد، ورواه الطبرانى بنحوه، ورواه البزار من حديث ابن عمر ورجال أحمد ثقات.\nوللحديث أطراف منها: \"إن نبى الله نوحًا لما حضرته الوفاة\".\n١٥٤٦٢- كان فيما أعطى الله موسى فى الألواح اشكر لى ولوالديك أقك المتالف وأنسأ لك عمرك وأحيك حياة طيبة وأفلتك إلى خير منها (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٦١/١٢٨) مطولا.","vol":"15","page":266},{"text":"١٥٤٦٣- كان فيما أعطى الله موسى فى الألواح الأول اشكر لى ولوالديك أقيك المتالف وأنسأ فى عمرك وأحيك حياة طيبة وأقلبك إلى خير منها ولا تقتل النفس التى حرمت إلا بالحق فتضيق عليك الأرض برحبها والسماء بأقطارها وتبوء بسخطى من النار ولا تحلف باسمى كاذبا فإنى لا أطهر ولا أزكى من لم ينزهنى ويعظم اسمى (الديلمى عن جابر)\nأخرجه الديلمى (٣/٢٧٠، رقم ٤٨٠٦) .\n١٥٤٦٤- كان فيما خلى من إخوانى من الأنبياء ثمانية آلاف نبى ثم كان عيسى ابن مريم ثم كنت أنا بعده (الحاكم وتعقب عن أنس)\nأخرجه الحاكم (٢/٦٥٣، رقم ٤١٧٠) .","vol":"15","page":267},{"text":"١٥٤٦٥- كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفسا فسأل عن أعلم أهل الأرض فدل على راهب فأتاه فقال إنه قتل تسعة وتسعين نفسا فهل له من توبة فقال لا فقتله وكمل به المائة ثم سأل عن أعلم أهل الأرض فدل على رجل فقال إنه قد قتل مائة فهل له من توبة قال نعم من يحول بينك وبين التوبة ائت أرض كذا وكذا فإن بها ناسا يعبدون الله فاعبد الله ولا ترجع إلى أرضك فإنها أرض سوء فانطلق حتى إذا أنصف الطريق أتاه الموت فاختصمت فيه ملائكة الرحمة وملائكة العذاب فقالت ملائكة الرحمة جاءنا تائبا مقبلا بقلبه إلى الله وقالت ملائكة العذاب إنه لم يعمل خيرا قط فأتاهم ملك فى صورة آدمى فجعلوه بينهم فقال قيسوا ما بين الأرضين أيهما كان أقرب فهى له فقاسوه فوجدوه أدنى إلى الأرض التى أراد فقبضته بها ملائكة الرحمة (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٢/٣٧٦، رقم ٦١١) .","vol":"15","page":268},{"text":"١٥٤٦٦- كان فيمن كان قبلكم رجل مسرف على نفسه وكان مسلما كان إذا أكل طعامه طرح ثفالة طعامه على مزبلة فكان يأوى إليها عابد فإن وجد كسرة أكلها وإن وجد بقلة أكلها وإن وجد عرقا تعرقه فلم يزل كذلك حتى قبض الله ذلك الملك فأدخله النار بذنوبه فخرج العابد إلى الصحراء مقتصرا على مائها وبقلها ثم إن الله قبض ذلك العابد فقال هل لأحد عندك معروف تكافئه قال لا يا رب قال فمن أين كان معاشك وهو أعلم بذلك قال كنت آوى إلى مزبلة ملك فإن وجدت كسرة أكلتها وإن وجدت بقلة أكلتها وإن وجدت عرقا تعرقته فقبضته فخرجت إلى البرية مقتصرا على بقلها ومائها فأمر الله بذلك الملك فأخرج من النار حممة فقال يا رب هذا الذى كنت أكل من مزبلته فقال الله خذ بيده فأدخله الجنة من معروف كان منه إليك أما لو علم به ما أدخلته النار (تمام، وابن عساكر، وقال: غريب، وابن النجار عن أبى سعيد)\nأخرجه تمام (٢/١٧٧، رقم ١٤٦٦)، وابن عساكر (٦٠/٣١٩)، وقال: غريب.","vol":"15","page":269},{"text":"١٥٤٦٧- كان فيمن كان قبلكم رجل يأتى وكر طائر إذا أفرخ فيأخذ فرخيه فشكا ذلك الطير إلى الله ما يصنع ذلك الرجل فأوحى الله إليه إن هو عاد فسأهلكه فلما أفرخ خرج ذلك الرجل كما كان يخرج وأسند سلما فلما كان فى طرف القرية لقيه سائل فأعطاه رغيفا من زاده ومضى حتى أتى ذلك الوكر فوضع سلمه ثم صعد فأخذ الفرخين وأبواهما ينظران فقالا يا رب إنك وعدتنا أن تهلكه إن عاد وقد عاد فأخذهما ولم تهلكه فأوحى الله إليهما أولم تعلما أنى لا أهلك أحدا تصدق فى يوم بصدقة ذلك اليوم بميتة سوء (ابن عساكر، وابن ماسر فى فوائده عن أبى هريرة)","vol":"15","page":270},{"text":"١٥٤٦٨- كان فيه عجب لمن أيقن بالموت كيف يفرح بالدنيا وعجبت لمن أيقن بالنار كيف يضحك وعجبت لمن أيقن بالحساب كيف يعمل السيئات وعجبت لمن أيقن بالقدر كيف ينصب وعجبت لمن يرى الدنيا وتقلبها بأهلها كيف يطمئن إليها وعجبت لمن أيقن بالجنة ولا يعمل الحسنات لا إله إلا الله محمد رسول الله (ابن عساكر عن أبى ذر قال: قلت يا رسول الله ما كان فى صحف موسى قال … فذكره)\nأخرجه ابن عساكر (٦٠/١٣٧) .\n١٥٤٦٩- كان لداود من الليل ساعة يوقظ فيها أهله يقول يا آل داود قوموا فصلوا فإن هذه ساعة يستجيب الله فيها الدعاء إلا لساحر أو عشار (أحمد، وأبو يعلى، والطبرانى عن عثمان بن أبى العاص)\nأخرجه أحمد (٤/٢٢، رقم ١٦٣٢٤)، والطبرانى (٩/٥٥، رقم ٨٣٧٥) . قال الهيثمى (٣/٨٨): رجال أحمد رجال الصحيح إلا أن فيه على بن زيد وفيه كلام وقد وثق.\n١٥٤٧٠- كان لكم يومان تلعبون فيهما وقد أبدلكم الله بهما خيرا منهما يوم الفطر ويوم الأضحى (النسائى عن أنس)","vol":"15","page":271},{"text":"أخرجه النسائى (٣/١٧٩، رقم ١٥٥٦) عن أنس بن مالك قال: كان لأهل الجاهلية يومان فى كل سنة يلعبون فيهما فلما قدم النبى - ﷺ - المدينة ذكره.\n١٥٤٧١- كان لهارون ولدان يخدمان المسجد ويسرجان قناديله من نار تأتيهما من السماء وإن النار تأخرت ذات ليلة عن وقتها التى كانت تأتى فيه فأسرج الغلامان تلك القناديل من نار الدنيا فجاءت النار من السماء فوقعت عليهما فقام هارون ليطفئ عن ولديه تلك النار فصاح موسى كف عن ذلك ودع أمر الله ينفذ فيهما فأوحى الله إلى موسى هذا فعلى لمن خالف أمرى من أوليائى فكيف بمن خالف أمرى من أعدائى (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٢٧٥، رقم ٤٨٢٤) .","vol":"15","page":272},{"text":"١٥٤٧٢- كان ليعقوب أخ مؤاخيا فى الله فقال ذات يوم يا يعقوب ما الذى أذهب بصرك وما الذى قوس ظهرك فقال أما الذى أذهب بصرى فالبكاء على يوسف وأما الذى قوس ظهرى فالحزن على بنيامين فأتاه جبريل فقال يا يعقوب إن الله يقرئك السلام ويقول أما تستحيى تشكونى إلى غيرى فقال يعقوب ﴿إنما أشكوا بثى وحزنى إلى الله﴾ [يوسف: ٨٦] فقال جبريل اعلم ما تشكو يا يعقوب ثم قال يعقوب أى رب أما ترحم الشيخ الكبير أذهبت بصرى وقوست ظهرى فاردد على ريحانتى أشمه شما قبل الموت ثم اصنع بى ما أردت فأتاه جبريل فقال إن الله يقرئك السلام ويقول لك أبشر وليفرح قلبك فوعزتى لو كانا ميتين لنشرتهما فاصنع طعاما للمساكين فإن أحب عبادى إلىَّ الأنبياء والمساكين أتدرى لم أذهبت بصرك وقوست ظهرك وصنع أخوة يوسف به ما صنعوا إنكم ذبحتم شاة فأتاكم مسكين يتيم هو صائم فلم تطعموه منه شيئا وكان يعقوب بعد إذا أراد الغداء أمر مناديا فنادى ألا من أراد الغداء من المساكين فليتغد مع","vol":"15","page":273},{"text":"يعقوب وإذا كان صائما أمر مناديا فنادى ألا من كان صائما من المساكين فليفطر مع يعقوب (ابن راهويه فى تفسيره، والحاكم عن أنس)\nأخرجه الحاكم (٢/٣٧٨، رقم ٣٣٢٨)، وقال: صحيح.\n١٥٤٧٣- كان ملك فيمن كان قبلكم وكان له ساحر فلما كبر قال للملك إنى قد كبرت فابعث إلى غلاما أعلمه السحر فبعث إليه غلاما يعلمه فكان فى طريقه إذا سلك راهب فقعد إليه وسمع كلامه فأعجبه فكان إذا أتى الساحر مر بالراهب وقعد إليه فإذا أتى الساحر ضربه فشكا ذاك إلى الراهب فقال إذا خشيت الساحر فقل حبسنى أهلى وإذا خشيت أهلك فقل حبسنى الساحر فبينا هو كذلك إذ أتى على دابة عظيمة قد حبست الناس فقال اليوم أعلم الساحر أفضل أم الراهب أفضل فأخذ حجرا فقال اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضى الناس فرماها فقتلها ومضى الناس فأتى الراهب فأخبره فقال له الراهب أى بنى أنت اليوم أفضل منى قد بلغ من أمرك ما أرى وإنك ستبتلى فإن ابتليت فلا","vol":"15","page":274},{"text":"تدل على وكان الغلام يبرئ الأكمه والأبرص ويداوى الناس سائر الأدواء فسمع جليس للملك كان قد عمى فأتاه بهدايا كثيرة فقال ما ها هنا لك أجمع إن أنت شفيتنى قال إنى لا أشفى أحدا إنما يشفى الله فإن آمنت بالله دعوت الله فشفاك فآمن بالله فشفاه الله فأتى الملك فجلس إليه كما كان يجلس فقال له الملك من رد عليك بصرك قال ربى قال ولك رب غيرى قال ربى وربك فأخذه فلم يزل يعذبه حتى دل على الغلام فجىء بالغلام فقال له الملك أى بنى قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال إنى لا أشفى أحدا إنما يشفى الله فأخذه فلم يزل يعذبه حتى دل على الراهب فجىء بالراهب فقيل له ارجع عن دينك فأبى فدعى بالمنشار فوضع المنشار فى مفرق رأسه فشقه به حتى وقع شقاه ثم جىء بجليس الملك فقيل له ارجع عن دينك فأبى فوضع المنشار فى مفرق رأسه فشقه حتى وقع شقاه ثم جىء بالغلام فقيل له: ارجع عن دينك فأبى فدفعه إلى نفر من أصحابه فقال اذهبوا به إلى جبل كذا وكذا","vol":"15","page":275},{"text":"فاصعدوا به الجبل فإذا بلغتم به ذروته فإن رجع عن دينه وإلا فاطرحوه فذهبوا به فصعدوا به الجبل فقال اللهم اكفنيهم بما شئت فرجف بهم الجبل فسقطوا وجاء يمشى إلى الملك فقال له الملك ما فعل أصحابك فقال كفانيهم الله فدفعه إلى نفر من أصحابه فقال اذهبوا به فاحملوه فى قرقور فتوسطوا به البحر فإن رجع عن دينه وإلا فاقذفوه فذهبوا به فقال اللهم اكفنيهم بما شئت فانكفأت بهم السفينة فغرقوا وجاء يمشى إلى الملك فقال له الملك ما فعل أصحابك فقال كفانيهم الله فقال للملك إنك لست بقاتلى حتى تفعل ما آمرك به قال وما هو قال تجمع الناس فى صعيد واحد وتصلبنى على جذع ثم خذ سهما من كنانتى ثم ضع السهم فى كبد القوس ثم قل بسم الله رب الغلام ثم ارمنى فإنك إذا فعلت ذلك قتلتنى فجمع الناس فى صعيد واحد وصلبه على جذع ثم أخذ سهما من كنانته ثم وضع السهم فى كبد القوس ثم قال بسم الله رب الغلام ثم رماه فوقع السهم فى صدغه فوضع يده فى صدغه موضع السهم فمات فقال","vol":"15","page":276},{"text":"الناس آمنا برب الغلام آمنا برب الغلام آمنا برب الغلام فأتى الملك فقيل له أرأيت ما كنت تحذر قد والله نزل بك حذرك قد آمن الناس فأمر بالأخدود بأفواه السكك فخدت وأضرم النيران وقال من لم يرجع عن دينه فاحموه فيها ففعلوا حتى جاءت امرأة ومعها صبى لها فتقاعست أن تقع فيها فقال لها الغلام يا أمه اصبرى فإنك على الحق (أحمد، ومسلم، وابن حبان، والبيهقى فى شعب الإيمان عن صهيب)\nأخرجه أحمد (٦/١٦، رقم ٢٣٩٧٦)، ومسلم (٤/٢٢٩٩، رقم ٣٠٠٥)، وابن حبان (٣/١٥٤، رقم ٨٧٣)، والبيهقى فى شعب الإيمان (٢/٢٤٠، رقم ١٦٣٤) .\nومن غريب الحديث: \"قرقور\": السفينة العظيمة. \"بالأخدود\": الشق المستطيل من الأرض. \"كِنَانَتُه\": الكنانة: جعبة صغيرة من أدم للنبل. \"فتقاعست\" تقَعَّس: تأخر.\n١٥٤٧٤- كان من الأنبياء من يسمع الصوت فيكون بذاك نبيا وإن جبريل يأتينى فيكلمنى كما يأتى أحدكم صاحبه فيكلمه (أبو نعيم عن ابن عباس)","vol":"15","page":277},{"text":"أخرجه أيضًا: ابن عدى (٣/٣٨، ترجمة ٥٩٦ خالد بن عبد الرحمن أبو الهيثم) .\n١٥٤٧٥- كان موضع البيت فى زمن آدم شبرا أو أكثر علما فكانت الملائكة تحجه قبل آدم ثم حج آدم فاستقبلته الملائكة فقالوا يا آدم من أين جئت قال حججت البيت فقالوا قد حجته الملائكة قبلك (البيهقى عن أنس)\nأخرجه البيهقى (٥/١٧٦، رقم ٩٦١٦) .\n١٥٤٧٦- كان نبى من الأنبياء يخط فمن وافق خطه فذاك (أحمد، ومسلم، وأبو داود، والنسائى عن معاوية بن الحكم)\nأخرجه أحمد (٥/٤٤٨، رقم ٢٣٨١٦)، ومسلم (١/٣٨١، رقم ٥٣٧)، وأبو داود (١/٢٤٤، رقم ٩٣٠)، والنسائى (٣/١٦، رقم ١٢١٨) .\n١٥٤٧٧- كان نقش خاتم سليمان بن داود لا إله إلا الله محمد رسول الله (ابن عدى، وابن عساكر عن جابر وفيه شيخ بن أبى خالد متهم بالوضع. قال الذهبى: هذا الحديث من أباطيله، وأورده ابن الجوزى فى الموضوعات)","vol":"15","page":278},{"text":"أخرجه ابن عدى (٤/٤٧، ترجمة ٩٠٧ شيخ ابن أبى خالد الصوفى)، وابن عساكر (٢٢/٢٥٢) . وأخرجه أيضًا: الخلال (١/١٨٩، رقم ٢٠١)، والذهبى فى الميزان (٣/٣٩٢، ترجمة ٣٧٦٨ شيخ بن أبى خالد)، وقال: متهم بالوضع فمن أباطيله ثم ذكر الحديث.\n١٥٤٧٨- كان هذا الأمر فى حمير فنزعه الله منهم وجعله فى قريش وسيعود إليهم (أحمد، ونعيم بن حماد فى الفتن، والطبرانى، والبغوى، وسمويه عن ذى مخمر)\nأخرجه أحمد (٤/٩١، رقم ١٦٨٧٣) والطبرانى (٤/٢٣٤، رقم ٤٢٢٧)، قال الهيثمى (٥/١٩٣): رجالهم ثقات.\n١٥٤٧٩- كان يعطى للدنيا وحمدها وذكرها وما قال يوما قط اغفر لى يوم الدين (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٧٩، رقم ٦٠٦)، وفى الحديث أن أم سلمة قالت: قلت يا رسول الله (إن عمى هشام بن المغيرة كان يطعم الطعام ويصل الرحم ويفعل ويفعل فلو أدرك لأسلم قال) فذكره. قال الهيثمى (١/١١٨): رجاله رجال الصحيح.","vol":"15","page":279},{"text":"١٥٤٨٠- كان يقال إن مما أدرك الناس من كلام النبوة إذا لم تستحيى فاصنع ما شئت (الطبرانى فى الأوسط عن أبى الطفيل)\nأخرجه الطبرانى فى الأوسط (٩/١٥٣، رقم ٩٤٠٠) . قال الهيثمى (٨/٢٧): فيه من لم أعرفهم.\nوللحديث طرف: \"آخر ما أدرك الناس من كلام النبوة\".\n١٥٤٨١- كان ينفخ على إبراهيم (البخارى عن أم شريك قالت: أمر رسول الله - ﷺ - بقتل الوزغ وقال … فذكره)\nأخرجه البخارى (٣/١٢٢٦، رقم ٣١٨٠) .\n١٥٤٨٢- كانت امرأة من بنى إسرائيل قصيرة تمشى مع امرأتين طويلتين فاتخذت رجلين من خشب وخاتما من ذهب مغلق مطبق ثم حشته مسكا وهو أطيب الطيب فمرت بين المرأتين فلم يعرفوها فقالت بيدها هكذا (مسلم عن أبى سعيد)\nأخرجه مسلم (٤/١٧٦٥، رقم ٢٢٥٢) .","vol":"15","page":280},{"text":"١٥٤٨٣- كانت امرأتان معهما ابناهما جاء الذئب فذهب بابن إحديهما فقالت صاحبتها إنما ذهب بابنك وقالت الأخرى إنما ذهب بابنك فتحاكمتا إلى داود فقضى به للكبرى فخرجتا على سليمان بن داود فأخبرتاه فقال ائتونى بالسكين أشقه بينهما فقالت الصغرى لا تفعل يرحمك الله هو ابنها فقضى به للصغرى (أحمد، والبخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٢، رقم ٨٢٦٣)، والبخارى (٣/١٢٦٠، رقم ٣٢٤٤)، ومسلم (٣/١٣٤٤، رقم ٧٢٠)، والنسائى فى الكبرى (٣/٤٧٣، رقم ٥٩٦٠) .\n١٥٤٨٤- كانت بنو إسرائيل اتخذوا قبور أنبيائهم مساجد فلعنهم الله (عبد الرزاق عن عمرو بن دينار قال ذكروا)\nأخرجه عبد الرزاق (١/٤٠٦، رقم ١٥٩١) .","vol":"15","page":281},{"text":"١٥٤٨٥- كانت بنو إسرائيل تسوسهم الأنبياء كلما هلك نبى خلفه نبى وإنه لا نبى بعدى وستكون خلفاء فيكثرون قالوا فما تأمرنا قال فوا بيعة الأول فالأول وأعطوهم حقهم الذى جعل الله لهم فإن الله سائلهم عما استرعاهم (أحمد والبخارى، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٧، رقم ٧٩٤٧)، والبخارى (٣/١٢٧٣، رقم ٣٢٦٨)، ومسلم (٣/١٤٧١، رقم ١٨٤٢)، وابن ماجه (٢/٩٥٨، رقم ٢٨٧١) .\n١٥٤٨٦- كانت بنو إسرائيل يغتسلون عراة ينظر بعضهم إلى بعض وكان موسى يغتسل وحده فقالوا والله ما يمنع موسى أن يغتسل معنا إلا أنه آدر فذهب مرة يغتسل فوضع ثوبه على حجر ففر الحجر بثوبه فجمح موسى فى إثره يقول ثوبى يا حجر ثوبى يا حجر حتى نظرت بنو إسرائيل إلى موسى فقالوا والله ما بموسى من بأس وأخذ ثوبه فطفق بالحجر ضربا (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٥، رقم ٨١٥٨)، والبخارى (١/١٠٧، رقم ٢٧٤)، ومسلم (٤/١٨٤١، رقم ٣٣٩) .","vol":"15","page":282},{"text":"ومن غريب الحديث: \"آدر\": منتفخ الخصيتين. \"فجمح\": أسرع.\n١٥٤٨٧- كانت تحية الأمم وخالص وُدِّهم وإن أول من عانق إبراهيم (ابن أبى الدنيا فى كتاب الإخوان عن تميم الدارى)\nأخرجه ابن أبى الدنيا فى الإخوان (١/١٨١، رقم ١٢٥)، وفى الحديث أن النبى - ﷺ - سئل عن معانقة الرجل الرجل إذا هو لقيه؟ فذكره.\n١٥٤٨٨- كانت حواء لا يعيش لها ولد فنذرت لئن عاش لها ولد لتسمينه عبد الحارث فعاش لها ولد فسمته عبد الحارث وإنما كان ذلك عن وحى الشيطان (الحاكم عن سمرة)\nأخرجه الحاكم (٢/٥٩٤، رقم ٤٠٠٣)، وقال: صحيح الإسناد.\n١٥٤٨٩- كانت سيما الملائكة يوم بدر عمائم سود ويوم أحد عمائم حمر (الطبرانى، وابن مردويه، والديلمى عن ابن عباس وضعف)","vol":"15","page":283},{"text":"أخرجه الطبرانى (١١/١٩٣، رقم ١١٤٦٩) عن ابن عباس قال قال رسول الله - ﷺ - فى قوله ﴿مسومين﴾ [آل عمران: ١٢٥] قال: معلمين وكانت سيما الملائكة … الحديث. قال الهيثمى (٦/٣٢٧): فيه عبد القدوس بن حبيب، وهو متروك.\n١٥٤٩٠- كانت شجرة تؤذى أهل الطريق فقطعها رجل فنحاها عن الطريق فأدخل الجنة (الرافعى عن أبى هريرة)\nأخرجه الرافعى (٢/٢٤٧) . وأخرجه أيضًا: أبو يعلى (١١/٣٠٩، رقم ٦٤٢٤) .\n١٥٤٩١- كانت شجرة فى طريق الناس تؤذى الناس فأتاها رجل فعزلها عن طريق الناس فلقد رأيته يتقلب فى ظلها (أحمد، والخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أحمد (٣/٢٣٠، رقم ١٣٤٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٠٦، رقم ٢٦٣٤٧)، وأبو يعلى (٥/٣٩٢، رقم ٣٠٥٨) .\n١٥٤٩٢- كانت صلاة الضحى أكثر صلاة داود (الديلمى عن أبى هريرة)\n١٥٤٩٣- كانت للأنبياء كلهم مخصرة يتخصرون بها تواضعا لله (أبو نعيم عن ابن عباس)","vol":"15","page":284},{"text":"١٥٤٩٤- كانت مشيئة الله فى إسلام عمى العباس ومشيئتى فى إسلام عمى أبى طالب فغلبت مشيئة الله مشيئتى (أبو نعيم عن على)\nأخرجه أيضًا: الديلمى (٣/٢٧٧، رقم ٤٨٣٥) .\n١٥٤٩٥- كبر كبر (أحمد، والبخارى، ومسلم، وأبو داود عن سهل بن أبى حثمة. أحمد عن رافع بن خديج)\nحديث سهل بن أبى حثمة: أخرجه أحمد (٤/٢، رقم ١٦١٣٥)، والبخارى (٦/٢٦٣٠، رقم ٦٧٦٩)، ومسلم\n(٣/١٢٩٤، رقم ١٦٦٩)، وأبو داود (٤/١٧٧، رقم ٤٥٢٠) . وأخرجه أيضًا: مالك (٢/٨٧٧، رقم ١٥٦٥)، والشافعى (١/٣٤٩)، والنسائى (٨/٦، رقم ٤٧١١)، وابن ماجه (٢/٨٩٢، رقم ٢٦٧٧)، والطحاوى (٣/١٩٧)، وفى الحديث: أن عبد الله بن سهل ومحيصة خرجا إلى خيبر من جهد أصابهم فأخبر محيصة أن عبد الله قتل وطرح فى فقير أو عين فأتى يهود فقال: أنتم والله قتلتموه. قالوا: ما قتلناه والله. ثم أقبل حتى قدم على قومه فذكر لهم فأقبل هو وأخوه حويصة وهو أكبر منه وعبد الرحمن بن سهل فذهب ليتكلم وهو الذى","vol":"15","page":285},{"text":"كان بخيبر فقال النبي - ﷺ - لمحيصة كبر كبر يريد السن فتكلم حويصة ثم تكلم محيصة.\n١٥٤٩٦- كبر مقتا عند الله الأكل من غير جوع والنوم من غير سهر والضحك من غير عجب وصوت الرنة عند المصيبة والمزمار عند النعمة (الديلمى عن ابن عمرو)\nأخرجه الديلمي (٣/٣٠٦، رقم ٤٩٢٠) .\n١٥٤٩٧- كبرت الملائكة على آدم أربع تكبيرات (الحاكم عن أنس. أبو نعيم عن ابن عباس)\nحديث أنس: أخرجه الحاكم (١/٥٤٢، رقم ١٤٢٣)، وقال: صحيح الإسناد.\nحديث ابن عباس: أخرجه أبو نعيم (٤/٩٦) . وأخرجه أيضًا: الحاكم (١/٥٤٢، رقم ١٤٢٤) .\n١٥٤٩٨- كبرت الملائكة على آدم أربعا (الحاكم عن أنس)\nأخرجه الحاكم (١/٥٤٢، رقم ١٤٢٣) .","vol":"15","page":286},{"text":"١٥٤٩٩- كبرت خيانة أن تحدث أخاك حديثا هو لك به مصدق وأنت له به كاذب (البخارى فى الأدب، وأبو داود، وابن سعد، والبغوى، وابن قانع، والبيهقى فى شعب الإيمان عن سفيان بن أسيد الحضرمى وما له غيره. أحمد، والطبرانى، وأبو نعيم، وعبد الرزاق عن النواس بن سمعان)\nحديث سفيان بن أسيد الحضرمى: أخرجه البخارى فى الأدب المفرد (ص ١٤٢، رقم ٣٩٣)، وأبو داود (٤/٢٩٣، رقم ٤٩٧١)، وابن سعد (٧/٤٢٣)، وابن قانع (١/٣١٤)، والبيهقى فى شعب الإيمان (٤/٢٠٩، رقم ٤٨٢٠) .\nحديث النواس: أخرجه أحمد (٤/١٨٣، رقم ١٧٦٧٢)، والطبرانى (٧/٧١، رقم ٦٤٠٢)، وأبو نعيم (٦/٩٩) . قال الهيثمى (١/١٤٢): رواه أحمد عن شيخه عمر بن هارون، وقد وثقه قتيبة وغيره، وضعفه ابن معين وغيره، وبقية رجاله ثقات. وقال فى موضع آخر (٨/٩٨): فيه عمر بن هارون وهو ضعيف.\n١٥٥٠٠- كبروا على موتاكم بالليل والنهار أربع تكبيرات (أحمد عن جابر)\nأخرجه أحمد (٣/٣٣٦، رقم ١٤٦٥٧) .","vol":"15","page":287},{"text":"١٥٥٠١- كبرى الله مائة مرة واحمدى الله مائة مرة وسبحى الله مائة مرة خير من مائة فرس ملجم مسرج فى سبيل الله وخير من مائة بدنة وخير من مائة رقبة (ابن ماجه عن أم هانئ)\nأخرجه ابن ماجه (٢/١٢٥٢، رقم ٣٨١٠) عن أم هانئ قالت: أتيت رسول الله - ﷺ - فقلت: يا رسول الله دلنى على عمل فإنى قد كبرت وضعفت وبدنت؟ فذكره. قال البوصيرى (٤/١٣٣): هذا إسناد ضعيف.\n١٥٥٠٢- كتاب الله القصاص (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أنس)\nأخرجه أحمد (٣/١٢٨، رقم ١٢٣٢٤)، البخارى (٤/١٦٣٦، رقم ٤٢٢٩)، ومسلم (٣/١٣٠٢، رقم ١٦٧٥)، وأبو داود (٤/١٩٧، رقم ٤٥٩٥)، والنسائى فى الكبرى (٤/٢٢٣، رقم ٦٩٥٩) .\n١٥٥٠٣- كتاب الله هو حبل الله الممدود من السماء إلى الأرض (ابن أبى شيبة، وابن جرير عن أبى سعيد)\nأخرجه الطبرى (٤/٣١) .","vol":"15","page":288},{"text":"١٥٥٠٤- كتاب الله وسنتى لن يتفرقا حتى يَرِدَا علىَّ الحوضَ (أبو نصر السجزى فى الإبانة وقال: غريب جدا عن أبى هريرة)\n١٥٥٠٥- كتب الله على العباد خمس صلوات فمن أتى بهن وقد أدى حقهن كان له عند الله عهد أن يدخله الجنة ومن أتى بهن وقد ضيع حقهن استخفافا لم يكن له عهد إن شاء عذبه وإن شاء رحمه (ابن نصر عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٣/٣٥) .\n١٥٥٠٦- كتب الله مقادير الخلائق قبل أن يخلق السموات والأرض بخمسين ألف سنة وعرشه على الماء (مسلم عن ابن عمرو)\nأخرجه مسلم (٤/٢٠٤٤، رقم ٢٦٥٣) . وأخرجه أيضًا: الخطيب (٢/٢٥٢، رقم ٧٢١) .\n١٥٥٠٧- كتب ربكم على نفسه بيده قبل أن يخلق الخلق رحمتى سبقت غضبى (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٦٧، رقم ١٨٩) .","vol":"15","page":289},{"text":"١٥٥٠٨- كتب على ابن آدم نصيبه من الزنا مدرك ذلك لا محالة فالعينان زناهما النظر والأذنان زناهما الاستماع واللسان زناه الكلام واليد زناها البطش والرجل زناها الخطى والقلب يهوى ويتمنى ويصدق ذلك الفرج ويكذبه (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٤٧، رقم ٢٦٥٧) .\n١٥٥٠٩- كتب لك أجران أجر السر وأجر العلانية (الطبرانى عن أبى مسعود)\nأخرجه الطبرانى (١٧/٢٦٣، رقم ٧٢٣) عن أبى مسعود الأنصارى قال: جاء رجل الى النبى - ﷺ - فقال: إنى أعمل العمل فأسره فيظهر فأفرح به … فذكره. قال الهيثمي (٢/٢٧٠): فيه أحمد بن أسد، وقد ذكره ابن حبان فى الثقات، رجاله رجال الصحيح.\n١٥٥١٠- كتبت على الأضحى ولم تكتب عليكم وأمرت بصلاة الضحى ولم تؤمروا بها (أحمد، والطبرانى، والبيهقى عن ابن عباس)","vol":"15","page":290},{"text":"أخرجه أحمد (١/٣١٧، رقم ٢٩٢٠)، والطبراني (١١/٣٧٣، رقم ١٢٠٤٤)، والبيهقى (٩/٢٦٤، رقم ١٨٨١١) . وأخرجه أيضًا: عبد بن حميد (ص ٢٠٢، رقم ٥٨٨) . قال الهيثمى (٨/٢٦٤): رواه كله أحمد بأسانيد، والبزار بنحوه باختصار، والطبرانى فى الكبير والأوسط وفى إسناد ثلاث هن فرائض أبو خباب الكلبى وهو مدلس وبقية رجالها عند أحمد رجال الصحيح وفى بقية أسانيدها جابر الجعفى وهو ضعيف.\n١٥٥١١- كتبت له أربع حجج حجة للذى كتبها وحجة للذى أنفذها وحجة للذى أخذها وحجة للذى أمر بها (البيهقى وضعفه عن أنس فى رجل أوصى بحجة)\nأخرجه البيهقى (٥/١٨٠، رقم ٩٦٣٧) .\n١٥٥١٢- كثرة الحج والعمرة تمنع العيلة (المحاملى فى السادس من أماليه، والديلمى عن أم سلمة)\nأخرجه المحاملى (١/٣٣٩)، والديلمى (٣/٣٠١، رقم ٤٩٠٥) .\nومن غريب الحديث: \"العيلة\": أى الفقر والحاجة.\n١٥٥١٣- كثرة العرب وإيمانهم قرة عين لى ألا فمن أقر بعينى أقر الله بعينه (أبو الشيخ عن ابن عباس)","vol":"15","page":291},{"text":"أخرجه أيضًا: الديلمى (٣/٣٠١، رقم ٤٩٠٦)، وابن عدى (٥/٣٦٨) .\n١٥٥١٤- كخ كخ ارم بها أما شعرت أنا لا نأكل الصدقة (البخارى، ومسلم عن أبى هريرة قال: أخذ الحسن بن على تمرة من تمر الصدقة فجعلها فى فيه فقال النبى - ﷺ - … فذكره)\nأخرجه البخارى (٢/٥٤٢، رقم ١٤٢٠)، ومسلم (٢/٧٥١، رقم ١٠٦٩) .\n١٥٥١٥- كدتم أن تفعلوا فعل فارس والروم يقومون على ملوكهم وهم قعود فلا تفعلوا ائتموا بإمامكم إن صلى قائما فصلوا قياما وإن صلى قاعدا فصلوا قعودا (ابن حبان عن جابر)\nأخرجه ابن حبان (٥/٤٩١، رقم ٢١٢٢) عن جابر قال: اشتكى رسول الله - ﷺ - فصلينا وراءه وهو قاعد وأبو بكر يكبر يسمع الناس تكبيره قال فالتفت إلينا فرآنا قياما فأشار إلينا فقعدنا فصلينا بصلاته قعودا فلما سلم ذكره.\n١٥٥١٦- كذب النسابون قال الله ﴿وقرونا بين ذلك كثيرا﴾ [الفرقان: ٣٨] (ابن سعد، وابن عساكر عن ابن عباس)","vol":"15","page":292},{"text":"أخرجه ابن سعد (١/٥٦)، وابن عساكر (٣/٥٢)، وفى الحديث أن النبى - ﷺ - كان إذا انتسب لم يجاوز فى نسبه معد بن عدنان ثم يمسك ويقول: كذب النسابون … الحديث.\n١٥٥١٧- كذب من قال ذاك لكم هجرتان هاجرتم إلى النجاشى وهاجرتم إلىَّ (الطبرانى عن أسماء بنت عميس)\nأخرجه الطبرانى (٢٤/١٥٣، رقم ٣٩٤) عن أسماء بنت عميس قالت: يا رسول الله إن قوما يزعمون أنا لسنا من المهاجرات … فذكره. وأخرجه أيضًا: ابن أبى شيبة (٧/٤١٥، رقم ٣٦٩٨١)، وأبو يعلى (١٣/٣٠٥، رقم ٧٣١٧) .\n١٥٥١٨- كذبت لا يدخلها إنه شهد بدرا والحديبية (مسلم، والترمذى، والنسائى، والبغوى، والطبرانى عن جابر: أن عبدا لحاطب بن أبى بلتعة جاء يشكو حاطبا فقال يا نبى الله ليدخلن حاطب النار قال … فذكره)","vol":"15","page":293},{"text":"أخرجه مسلم (٤/١٩٤٢، رقم ٢٤٩٥)، والترمذى (٥/٦٩٧، رقم ٣٨٦٤)، وقال: حسن صحيح. والنسائى فى الكبرى (٦/٣١٤، رقم ١١٠٧٤)، والطبرانى (٣/١٨٤، رقم ٣٠٦٤) . وأخرجه أيضًا: الحاكم (٣/٣٤٠، رقم ٥٣٠٨)، وقال: صحيح على شرط مسلم.\n١٥٥١٩- كذبت يهود لو أراد الله أن يخلقه ما استطعت أن تصرفه (أحمد، وأبو داود عن أبى سعيد)\nأخرجه أحمد (٣/٥٣، رقم ١١٥٢٠)، وأبو داود (٢/٢٥٢، رقم ٢١٧١)، وفى الحديث أن رجلا قال: يا رسول الله إن لى جارية وأنا أعزل عنها وأنا أكره أن تحمل وأنا أريد ما يريد الرجال وإن اليهود تحدث أن العزل موءودة الصغرى فذكره.\n١٥٥٢٠- كذبتم لن يقبل قولكم أما آنفا فتثنون عليه من الخير ما أثنيتم وأما إذ آمن فكذبتموه وقلتم فيه ما قلتم فلن يقبل قولكم (الحاكم عن عوف بن مالك)\nأخرجه الحاكم (٣/٤٦٩، رقم ٥٧٥٦) .","vol":"15","page":294},{"text":"١٥٥٢١- كذبوا الآن جاء القتال الآن جاء القتال لا يزال الله يزيغ قلوب أقوام تقاتلونهم ويرزقكم الله منهم حتى يأتى أمر الله وهم على ذلك وعقر دار الإسلام بالشام (ابن سعد عن سلمة بن نفيل الحضرمى)\nأخرجه ابن سعد (٧/٤٢٧) عن سلمة بن نفيل الحضرمى قال: فتح الله على رسول الله فتحا فأتيت رسول الله - ﷺ - فدنوت منه حتى كادت ثيابى تمس ثيابه فقلت: يا رسول الله سيبت الخيل وعطلوا السلاح وقالوا قد وضعت الحرب أوزارها … فذكره.\n١٥٥٢٢- كرامة الكتاب ختمه (الطبرانى عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٦٢، رقم ٣٨٧٢) . قال الهيثمى (٨/٩٩): رواه الطبرانى فى الأوسط، وفيه محمد بن مروان السدى الصغير، وهو متروك.\n١٥٥٢٣- كرم الدنيا الغنى وكرم الآخرة التقوى وخلقتم من ذكر وأنثى (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٢٩٨، رقم ٤٨٩٣) .\n١٥٥٢٤- كرم الرجل تقواه ومروءته عقله وحسبه خلقه (العسكرى عن أبى هريرة)","vol":"15","page":295},{"text":"١٥٥٢٥- كرم المرء دينه ومروءته عقله وحسبه خلقه (أحمد، وأبو يعلى، والبغوى فى الجعديات، وابن حبان، والعسكرى فى الأمثال، وابن عدى، والحاكم وتعقب، والبيهقى، والخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٥، رقم ٨٧٥٩)، والبغوى فى الجعديات (١/٤٣٥، رقم ٢٩٦٢)، وابن حبان (٢/٢٣٢، رقم ٤٨٣)، وابن عدى (٤/١٢٦)، والحاكم (٢/١٧٧، رقم ٢٦٩١)، وقال: صحيح على شرط مسلم. والدارقطنى (٣/٣٠٣)، والبيهقى (٧/١٣٦، رقم ١٣٥٥٥) .\n١٥٥٢٦- كره لكم عقوق الأمهات (البخارى فى التاريخ عن معقل بن يسار)\nأخرجه أيضًا: الطبرانى (٢٠/٢٢٦، رقم ٥٢٧)، بلفظ \"كره الله لكم ثلاثًا عقوق الأمهات ووأد البنات ومنع وهات\" قال الهيثمى (٨/١٤٧): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن الله كره لكم\".\n١٥٥٢٧- كسب الإماء حرام (الضياء عن أنس)\nأخرجه الضياء (٥/٦٧، رقم ١٦٩١) .","vol":"15","page":296},{"text":"١٥٥٢٨- كسر عظم الميت ككسر عظم الحى فى الإثم (ابن ماجه عن أم سلمة)\nأخرجه ابن ماجه (١/٥١٦، رقم ١٦١٧)، قال البوصيرى (٢/٥٥): هذا إسناد فيه عبد الله بن زياد مجهول.\n١٥٥٢٩- كسر عظم الميت ككسره حيا (أحمد، وأبو داود، وابن ماجه، والبيهقى فى المعرفة عن عائشة)\nأخرجه أحمد (٦/١٠٠، رقم ٢٤٧٣٠)، وأبو داود (٣/٢١٢، رقم ٣٢٠٧)، وابن ماجه (١/٥١٦، رقم ١٦١٦) . وأخرجه أيضًا: البيهقى فى السنن الكبرى (٤/٥٨، رقم ٦٨٧٠) .\n١٥٥٣٠- كعكر الزيت فإذا قربه إلى وجهه سقطت فروة وجهه فيه (أحمد، وعبد بن حميد، والترمذى، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى البعث، والضياء عن أبى سعيد فى قوله ﴿كالمهل﴾ [الكهف: ٢٩] قال … فذكره)","vol":"15","page":297},{"text":"أخرجه أحمد (٣/٧٠، رقم ١١٦٩٠)، وعبد بن حميد (١/٢٩٠، رقم ٩٣٠)، والترمذى (٤/٧٠٦، رقم ٢٥٨٤)، وأبو يعلى (٢/٥٢٠، رقم ١٣٧٥)، والحاكم (٢/٥٤٤، رقم ٣٨٥٠)، وقال: صحيح الإسناد ولم يخرجاه. وابن حبان (١٦/٥١٤، رقم ٧٤٧٣)، والطبرانى فى الأوسط (٣/٢٧٧، رقم ٣١٣٧) .\n١٥٥٣١- كف عنا جشاءك فإن أكثرهم شبعا فى الدنيا أطولهم جوعا يوم القيامة (الترمذى - حسن غريب - وابن ماجه، والبيهقى فى شعب الإيمان عن ابن عمر. الطبرانى عن ابن عمرو. البيهقى فى شعب الإيمان عن أبى جحيفة. البيهقى فى شعب الإيمان عن أنس)\nحديث ابن عمر: أخرجه الترمذى (٤/٦٤٩، رقم ٢٤٧٨)، وقال: غريب. وابن ماجه (٢/١١١١، رقم ٣٣٥٠)، والبيهقى فى شعب الإيمان (٥/٢٧، رقم ٥٦٤٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٤٩، رقم ٤١٠٩) .\nحديث أبى جحيفة: أخرجه البيهقى فى شعب الإيمان (٥/٢٦، رقم ٥٦٤٢) .\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٥/٢٧، رقم ٥٦٤٧) .","vol":"15","page":298},{"text":"١٥٥٣٢- كف عنه أذاك واصبر لأذاه فكفى بالموت مفرقا (ابن النجار عن أبى عبد الرحمن الحبلى قال: شكا رجل إلى رسول الله - ﷺ - جاره قال … فذكره)\nأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/١٠٣، رقم ٣٢٨) .\n١٥٥٣٣- كف يا خالد عن عمار فإنه من يبغض عمارا يبغضه الله ومن يلعن عمارا يلعنه الله (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٤٣/٤٠٠) .\n١٥٥٣٤- كفارات الخطايا إسباغ الوضوء على المكاره وإعمال الأقدام إلى المساجد وانتظار الصلاة بعد الصلاة (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/١٤٨، رقم ٤٢٨) .\n١٥٥٣٥- كفارة الاغتياب أن تستغفر لمن اغتبته (ابن أبى الدنيا فى ذم الغيبة، والحارث بن أبى أسامة، والبيهقى فى شعب الإيمان وضعفه، والخرائطى فى مساوئ الأخلاق، والخطيب عن أنس)\nأخرجه الحارث (كما فى بغية الباحث ٢/٩٧٤، رقم ١٠٨٠)، والخطيب (٧/٣٠٣) . وأخرجه أيضًا: الديلمى","vol":"15","page":299},{"text":"(٣/٣٠٣، رقم ٤٩١٠) . ولم نقف عليه فى شعب الإيمان عن أنس والذى فيه (٥/٣١٧، رقم ٦٧٨٦) عن عبد الله بن المبارك قال: إذا اغتاب رجل رجلا فلا يخبره به ولكن يستغفر الله. قال الإمام أحمد ﵀: قد روينا فى حديث مرفوع بإسناد ضعيف كفارة الغيبة أن تستغفر لمن اغتبته.\n١٥٥٣٦- كفارة الذنب الندامة ولو لم تذنبوا لأتى الله بقوم يذنبون فيغفر لهم (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٢٨٩، رقم ٢٦٢٣)، والطبرانى (١٢/١٧٢، رقم ١٢٧٩٥)، والبيهقى فى شعب الإيمان (٥/٣٨٧، رقم ٧٠٣٨) . وأخرجه أيضًا: القضاعى (١/٨٠، رقم ٧٧)، والذهبى فى الميزان (٧/٢٠٨، ترجمة ٩٦٠٣ يحيى بن عمرو بن مالك النكرى البصرى، وقال: ومن مناكيره ثم ذكر الحديث. قال الهيثمى (١٠/١٩٩): رواه أحمد، والطبرانى فى الكبير والأوسط، وفيه يحيى بن عمرو بن مالك النكرى، وهو ضعيف.","vol":"15","page":300},{"text":"١٥٥٣٧- كفارة المجلس أن لا تقوم حتى تقول سبحانك اللهم وبحمدك لا إله إلا أنت تب على واغفر لى يقولها ثلاث مرات فإن كان مجلس لغو كانت كفارته وإن كان مجلس ذكر كان طابعا عليه (ابن النجار عن جبير)\nوللحديث أطراف أخرى منها: \"من قال سبحان الله وبحمده\" عند النسائى وغيره.\n١٥٥٣٨- كفارة المجلس أن يقول العبد سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت وحدك لا شريك لك أستغفرك وأتوب إليك (ابن النجار، والطبرانى عن ابن عمرو. الطبرانى عن ابن مسعود)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٦٤، رقم ١٠٣٣٣) . وأخرجه أيضًا: ابن عدى (٧/٢٤٠، ترجمة ٢١٣٩ يحيى بن كثير أبو النضر) . قال الهيثمى (١٠/١٤١): رواه الطبرانى فى الأوسط والكبير، وفيهما عطاء بن السائب، وقد اختلط.\n١٥٥٣٩- كفارة المجلس سبحانك اللهم وبحمدك أستغفرك وأتوب إليك (سمويه عن أنس)\nأخرجه أيضًا: الطحاوى (٤/٢٨٩) .","vol":"15","page":301},{"text":"١٥٥٤٠- كفارة النذر إذا لم يسم كفارة اليمين (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٤، رقم ١٧٣٣٩)، ومسلم (٣/١٢٦٥، رقم ١٦٤٥)، والترمذى (٤/١٠٦، رقم ١٥٢٨)، وقال: حسن صحيح غريب. والنسائى (٧/٢٦، رقم ٣٨٣٢) . وأخرجه أيضًا: الطبرانى (١٧/٢٧٣، رقم ٧٤٧)، وأبو عوانة (٤/١٥، رقم ٥٨٦٢)، والبيهقى (١٠/٤٥، رقم ١٩٦٩٧)، والطحاوى (٣/١٣٠) .\n١٥٥٤١- كفاك الحية ضربة بالسوط أصبتها أم أخطأتها (الدارقطنى فى الأفراد، والبيهقى عن أبى هريرة)\nأخرجه البيهقى (٢/٢٦٦، رقم ٣٢٥٣) . وأخرجه أيضًا: الديلمى (٣/٢٩١، رقم ٤٨٧٣) .","vol":"15","page":302},{"text":"١٥٥٤٢- كفاك الله أمر دنياك فأما آخرتك فأنا لها ضامن (أبو بكر الشافعى فى الغيلانيات، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن عمر قال: رأيت النبى - ﷺ - والحسن والحسين يبكيان جوعا ويتضوران فقال من يصلنا بشىء فطلع عبد الرحمن بن عوف بصحفة فيها حيس ورغيفين بينهما إهالة قال … فذكره)\nأخرجه ابن عساكر (١٨/٣٩٤) . وأخرجه أيضًا: الديلمى (٥/٤١٧، رقم ٨٦٠٣) .\n١٥٥٤٣- كفر الله عنك كذبك بصدقك بلا إله إلا الله (عبد بن حميد عن أنس: أن النبى - ﷺ - قال يا فلان فعلت كذا وكذا قال لا والله الذى لا إله إلا هو ورسول الله - ﷺ - يعلم أنه فعله قال … فذكره)\nأخرجه عبد بن حميد (ص ٤٠٥، رقم ١٣٧٦) .\n١٥٥٤٤- كفر بالله ادعاء نسب لا يعرف وكفر بالله انتفاء من نسب وإن دق (الخطيب عن أبى بكر. عبد الرزاق عنه موقوفا)\nحديث أبى بكر المرفوع: أخرجه الخطيب (٣/١٤٤) .","vol":"15","page":303},{"text":"حديث أبى بكر الموقوف: أخرجه عبد الرزاق (٩/٥١، رقم ١٦٣١٥) .\n١٥٥٤٥- كفر بالله العظيم عشرة من هذه الأمة الغال والساحر والديوث وناكح المرأة فى دبرها وشارب الخمر ومانع الزكاة ومن وجد سعة ومات ولم يحج والساعى فى الفتن وبائع السلاح وأهل الحرب ومن نكح ذات محرم منه (الديلمى، وابن عساكر عن البراء)\nأخرجه الديلمى (٣/٣٠٧، رقم ٤٩٢٢)، وابن عساكر (٥٢/٣٩١) .\n١٥٥٤٦- كفر بالله تبرؤ من النسب وإن دق (الدارمى، والبزار، والدارقطنى فى العلل وضعفه عن أبى بكر)\nأخرجه الدارمى (٢/٤٤٢، رقم ٢٨٦١)، والدارقطنى فى العلل (١/٢٥٤، رقم ٤٨) .\n١٥٥٤٧- كفر بامرئ ادعاء نسب لا يعرفه أو جحده وإن دق (ابن ماجه، والطبرانى فى الأوسط عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٩١٦، رقم ٢٧٤٤)، قال البوصيرى (٣/١٥٠): هذا إسناد صحيح. والطبرانى فى الأوسط\n(٨/٤٧، رقم ٧٩١٩) .","vol":"15","page":304},{"text":"١٥٥٤٨- كفر تبرؤ من نسب وإن دق أو ادعاء لنسب لا يعرف (أحمد عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢١٥، رقم ٧٠١٩) .\n١٥٥٤٩- كفوا صبيانكم عند العشاء فإن للجن انتشارا وخطفة (أبو داود، وأبو عوانة عن جابر)\nأخرجه أبو عوانة (٥/١٤٥، رقم ٨١٦٤)، وأبو داود (٣/٣٣٩، رقم ٣٧٣٣) .\n١٥٥٥٠- كفوا عن أهل لا إله إلا الله لا تكفروهم بذنب فمن أكفر أهل لا إله إلا الله فهو إلى الكفر أقرب (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٧٢، رقم ١٣٠٨٩) . قال الهيثمى (١/١٠٦): فيه الضحاك بن حمرة عن على بن زيد، وقد اختلف فى الاحتجاج بهما.\n١٥٥٥١- كفوا فواشيكم حتى تذهب فوعة العشاء فإنها ساعة يحترق فيها الشياطين (ابن حبان عن جابر)\nأخرجه ابن حبان (٤/٩٢، رقم ١٢٧٦) .\n١٥٥٥٢- كفى إثما أن تحبس عمن تملك قوته (مسلم عن ابن عمرو)\nأخرجه مسلم (٢/٦٩٢، رقم ٩٩٦) .\n١٥٥٥٣- كفى بالدهر واعظا وبالموت مفرقا (ابن السنى فى عمل يوم وليلة، والعسكرى عن أنس)","vol":"15","page":305},{"text":"قال العجلونى (٢/١٤٦): رواه العسكرى بسند فيه ابن لهيعة، وهو ضعيف.\n١٥٥٥٤- كفى بالرجل أن يكون بذيئا فاحشا بخيلا (الخرائطى فى مساوئ الخلاق عن عقبة بن عامر)\nوللحديث أطراف أخرى منها: \"إن أنسابكم\".\n١٥٥٥٥- كفى بالسلامة داء (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٢٩٠، رقم ٤٨٧١) . وأخرجه أيضًا: القضاعى (٢/٣٠٢، رقم ١٤٠٩) . قال المناوى (٤/٥٥١): فيه عمران القطان قال الذهبى: ضعفه يحيى والنسائى.\n١٥٥٥٦- كفى بالسيف شاهدا إنى أخاف أن يتتابع فى ذلك السكران والغيران (ابن ماجه عن سلمة بن المحبق)\nأخرجه ابن ماجه (٢/٨٦٨، رقم ٢٦٠٦) . قال البوصيرى (٣/١١٦): هذا إسناد فيه مقال، قبيصة بن حريث أو حريث بن قبيصة قال البخارى: فى حديثه نظر، وله شاهد من حديث أبى هريرة رواه مسلم وغيره.\n١٥٥٥٧- كفى بالمرء إثما أن يحدث بكل ما يسمع (أبو داود، والحاكم عن أبى هريرة. العسكرى فى الأمثال عن ابن عمر)","vol":"15","page":306},{"text":"حديث أبى هريرة: أخرجه أبو داود (٤/٢٩٨، رقم ٤٩٩٢)، والحاكم (١/١٩٥، رقم ٣٨١)، وأخرجه أيضًا: ابن حبان (١/٢١٣، رقم ٣٠) .\n١٥٥٥٨- كفى بالمرء إثما أن يضيع من يقوت (أحمد، ومسلم، وأبو داود، والطبرانى، والحاكم، والبيهقى عن ابن عمرو. الطبرانى عن ابن عمر. الدارقطنى فى الأفراد عن ابن مسعود)\nحديث ابن عمرو: أخرجه أحمد (٢/١٦٠، رقم ٦٤٩٥)، وأبو داود (٢/١٣٢، رقم ١٦٩٢)، والحاكم (١/٥٧٥، رقم ١٥١٥)، والبيهقى (٧/٤٦٧، رقم ١٥٤٧٢) . وأخرجه أيضًا: الطيالسى (ص ٣٠١، رقم ٢٢٨١)، والبزار (٦/٣٩٢، رقم ٢٤١٥)، وابن حبان (١٠/٥١، رقم ٤٢٤٠)، والنسائى فى الكبرى (٥/٣٧٤، رقم ٩١٧٧) .\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٨٢، رقم ١٣٤١٤) .\n١٥٥٥٩- كفى بالمرء سعادة أن يوثق به فى أمر دينه ودنياه (ابن النجار عن أنس. الديلمى عن جابر)","vol":"15","page":307},{"text":"أخرجه الديلمى (٣/٢٨٥، رقم ٤٨٥٦) . وأخرجه أيضًا: القضاعى (٢/٣٠٥، رقم ١٤١٧) . وأخرجه أيضًا: ابن عدى (٥/٢٨٢) .\n١٥٥٦٠- كفى بالمرء شرا أن يتسخط ما قرب إليه (ابن أبى الدنيا فى قرى الضيف، وأبو الحسين بن بشران فى أماليه عن جابر)\nوللحديث أطراف أخرى منها: \"نعم الإدام الخل وكفى بالمرء شرا أن يتسخط ما قرب إليه\".\n١٥٥٦١- كفى بالمرء علما أن يخشى الله وكفى بالمرء جهلا أن يعجب بنفسه (البيهقى فى شعب الإيمان عن مسروق مرسلا)\nأخرجه البيهقى فى شعب الإيمان (١/٤٧٢، رقم ٧٤٨) .\n١٥٥٦٢- كفى بالمرء فقها إذا عبد الله وكفى بالمرء جهلا إذا أعجب برأيه (أبو نعيم عن مسروق عن ابن عمرو)\nوللحديث أطراف أخرى منها: \"قليل الفقه خير من كثير العبادة\".\n١٥٥٦٣- كفى بالمرء كذبا أن يحدث بكل ما سمع (مسلم عن أبى هريرة)\nأخرجه مسلم (١/١٠، رقم ٥) .","vol":"15","page":308},{"text":"١٥٥٦٤- كفى بالمرء من الإثم أن يشار إليه بالأصابع قالوا يا رسول الله وإن كان خيرا قال وإن كان خيرا فهو شر له ألا من ﵀ وإن كان شرا فهو شر (الطبرانى، والرافعى عن عمران بن حصين قال الرافعى: كذا فى النسخة وربما كانت اللفظة فهو له شر إلا من رحم الله)\nأخرجه الطبرانى (١٨/٢٢٨، رقم ٥٦٧)، والرافعى (١/١٦٨) . وأخرجه أيضًا: الديلمى (٣/٢٨٦، رقم ٤٨٦٠) .\n١٥٥٦٥- كفى بالمرء من الشر أن يشار إليه بالأصابع (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢١٠، رقم ٥١٨) . قال المناوى (٥/٢): فيه كثير بن مروان المقدسى قال العقيلى: لا يتابع كثير على لفظه إلا من جهة مقارنته. وقال يحيى: كثير ضعيف. وقال ابن حبان: لا يجوز الاحتجاج به، ومن ثم أورده ابن الجوزى فى الواهيات وقال: لا يصح.","vol":"15","page":309},{"text":"١٥٥٦٦- كفى بالمرء من الشر أن يشار إليه بالأصابع فى دينه بفسق أو فى دنياه أن يعطيه إلا من عصمه الله مالا ولا يصل به رحما ولا يعطى حقه (الديلمى عن ابن عمر. الحاكم فى تاريخه عن أنس)\n١٥٥٦٧- كفى بالمرء من الكذب أن يحدث بكل ما سمع وكفى بالمرء من الشح أن يقول آخذ حقى كله لا أترك منه شيئا (العسكرى فى الأمثال، والحاكم عن أبى أمامة)\nأخرجه الحاكم (٢/٢٥، رقم ٢١٩٦)، وقال: صحيح. وأخرجه أيضًا: الديلمى (٣/٢٨٦، رقم ٤٨٥٨) .\n١٥٥٦٨- كفى بالمرء نقصا فى دينه فتنة أن يكثر خطؤه وينقص حلمه وتقل حقيقته جيفة بالليل بطال بالنهار كسول جزوع هلوع منوع رتوع (الحسن بن سفيان، وأبو نعيم فى الحلية عن الحكم بن عمير)\nأخرجه أبو نعيم (١/٣٥٨) . وأخرجه أيضًا: الديلمى (٣/٢٨٨، رقم ٤٨٦٤) .\nومن غريب الحديث: \"رتوع\" صيغة مبالغة من راتع والمراد كثير اللهو واللعب والتنعم.","vol":"15","page":310},{"text":"١٥٥٦٩- كفى بالموت مزهدا فى الدنيا ومرغبا فى الآخرة (ابن أبى شيبة، وأحمد فى الزهد، وابن أبى الدنيا فى ذكر الموت، والبيهقى فى شعب الإيمان عن الربيع بن أنس مرسلا)\nأخرجه ابن أبى شيبة (٧/٧٨، رقم ٣٤٣٢٩)، والبيهقى فى شعب الإيمان (٧/٣٥٢، رقم ١٠٥٥٤) .\n١٥٥٧٠- كفى بالموت واعظا كفى باليقين غنى (الطبرانى عن عمار)\nأخرجه أيضًا: أحمد فى الزهد (ص ١٧٦)، والقضاعى (٢/٣٠٢، رقم ١٤١٠)، والبيهقى فى شعب الإيمان (٧/٣٥٣، رقم ١٠٥٥٦) . قال الهيثمى (١٠/٣٠٨): رواه الطبرانى، وفيه الربيع بن بدر، وهو متروك.\n١٥٥٧١- كفى ببارقة السيوف على رأسه فتنة (النسائى، والحكيم عن راشد بن سعد عن رجل من الصحابة: أن رجلا قال يا رسول الله ما بال المؤمنين يفتنون فى قبورهم إلا الشهيد قال … فذكره)\nأخرجه النسائى (٤/٩٩، رقم ٢٠٥٣) .\n١٥٥٧٢- كفى بك إثما أن لا تزال مخاصما (الترمذى - غريب - والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"15","page":311},{"text":"أخرجه الترمذى (٤/٣٥٩، رقم ١٩٩٤)، وقال: غريب. والطبرانى (١١/٥٧، رقم ١١٠٣٢)، والبيهقى فى شعب الإيمان (٦/٣٤٠، رقم ٨٤٣٢) .\n١٥٥٧٣- كفى بك ظلمًا أن لا تزال مخاصما (الخرائطى فى مساوئ الأخلاق عن عمرو البكالى)\n١٥٥٧٤- كفى بها خيانة أن تحدث أخاك حديثا هو لك به مصدق وأنت به كاذب (الطبرانى، والضياء عن سفيان بن أسد الحضرمى)\nأخرجه الطبرانى (٧/٧١، رقم ٦٤٠٢) .\n١٥٥٧٥- كفى بها نعمة أن يتجاور المتجاوران أو يتخالطا أو يصطحبا فيفترقا وكل واحد منهما يقول لصاحبه جزاك الله خيرا (الخرائطى فى مكارم الأخلاق، وأبو نعيم عن عائشة)\nأخرجه أيضًا: الديلمى (٣/٢٩١، رقم ٤٨٧٢) .\n١٥٥٧٦- كفى من العلم الخشية وكفى من الغيبة أن يذكر الرجل بما فيه (أبو نعيم عن عائشة)\n١٥٥٧٧- كفى وكف علىٍّ فى العدل سواء (ابن الجوزى فى الواهيات عن أبى بكر)\nأخرجه ابن الجوزى فى العلل المتناهية (١/٢١٣، رقم ٣٣٧) . وأخرجه أيضًا: الديلمى (٥/٣٠٥، رقم ٨٢٦٥) .","vol":"15","page":312},{"text":"١٥٥٧٨- كل أحد أحق بماله من والده وولده والناس أجمعين (البيهقى، وعبدان، وأبو موسى عن حيان ويقال بالموحدة بن أبى جبلة الجمحى)\nأخرجه البيهقى (١٠/٣١٩، رقم ٢١٤٠٧) . وأخرجه أيضًا: الدارقطنى (٤/٢٣٥) .\n١٥٥٧٩- كل أمة بعضها فى الجنة وبعضها فى النار إلا هذه الأمة كلها فى الجنة (الديلمى عن ابن عمر)\nأخرجه أيضًا: القيسرانى فى تذكرة الحفاظ (٢/٦٣٢) .\nوللحديث أطراف أخرى منها: \"ما من أمة\".\n١٥٥٨٠- كل أمتى معافى إلا المجاهرين وإن من المجاهرة أن يعمل الرجل بالليل عملا ثم يصبح وقد ستره الله فيقول عملت البارحة كذا وكذا وقد بات يستره ربه ويصبح يكشف ستر الله عنه (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٢٥٤، رقم ٥٧٢١)، ومسلم (٤/٢٢٩١، رقم ٢٩٩٠) .\n١٥٥٨١- كل أمتى يدخلون الجنة إلا من أبى قالوا ومن يأبى قال من أطاعنى دخل الجنة ومن عصانى فقد أبى (البخارى عن أبى هريرة)\nأخرجه البخارى (٦/٢٦٥٥، رقم ٦٨٥١) .","vol":"15","page":313},{"text":"١٥٥٨٢- كل أمر ذى بال لا يبدأ فيه بالحمد أقطع (ابن ماجه عن أبى هريرة. الطبرانى، والرهاوى عن عبد الله بن كعب بن مالك عن أبيه)\nحديث أبى هريرة: أخرجه ابن ماجه (١/٦١٠، رقم ١٨٩٤) .\nحديث عبد الله بن كعب عن أبيه: أخرجه الطبرانى (١٩/٧٢، رقم ١٤١) .\n١٥٥٨٣- كل أمر ذى بال لا يبدأ فيه بالحمد لله أقطع (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/٢٠٨، رقم ٥٥٥٩) . وأخرجه أيضًا: ابن ماجه (١/٦١٠، رقم ١٨٩٤) .\n١٥٥٨٤- كل أمر ذى بال لا يبدأ فيه ببسم الله الرحمن الرحيم أقطع (الرهاوى فى الأربعين عن أبى هريرة)\nذكره العظيم آبادى (١٣/١٢٧) وقال: وهو حديث حسن.\n١٥٥٨٥- كل أمر ذى بال لا يبدأ فيه بحمد الله فهو أقطع (ابن حبان، والعسكرى عن أبى هريرة)\nأخرجه ابن حبان (١/١٧٣، رقم ١) . وأخرجه أيضًا: ابن ماجه (١/٦١٠، رقم ١٨٩٤)، والبيهقى (٣/٢٠٨، رقم ٥٥٥٩)، والدارقطنى (١/٢٢٩) .","vol":"15","page":314},{"text":"١٥٥٨٦- كل أمر ذى بال لا يبدأ فيه بحمد الله والصلاة علىَّ فهو أقطع أبتر ممحوق من كل بركة (الديلمى، والحافظ عبد القادر بن عبد الله الرهاوى فى الأربعين عن أبى هريرة، وقال الرهاوى: غريب تفرد بذكر الصلاة فيه إسماعيل بن أبى زياد الشامى، وهو ضعيف جدا لا يعتد بروايته ولا بزيادته)\nأخرجه الديلمى (٣/٢٤٦، رقم ٤٧٢٦) .\n١٥٥٨٧- كل إنسان تلده أمه على الفطرة أبواه يهودانه أو ينصرانه أو يمجسانه فإن كانا مسلمين فمسلم كل إنسان تلده أمه يلكزه الشيطان فى حضنيه إلا مريم وابنها (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٩٧، رقم ٨٦) . وأخرجه أيضًا: مسلم (٤/٢٠٤٨، رقم ٢٦٥٨)، والبيهقى فى السنن الكبرى (٦/٢٠٣، رقم ١١٩٢٢) .\n١٥٥٨٨- كل إهاب دبغ فقد طهر (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٦١، رقم ٢٧٦١) .\nومن غريب الحديث: \"إهاب\": أى جلد.","vol":"15","page":315},{"text":"١٥٥٨٩- كل أهل الجنة يرى مقعده من النار فيقول لولا أن الله هدانى فيكون له شكرا وكل أهل النار يرى مقعده من الجنة فيقول لو أن الله هدانى فيكون عليه حسرة (أحمد، وأبو نعيم فى الحلية، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٥١٢، رقم ١٠٦٦٠)، والحاكم (٢/٤٧٣، رقم ٣٦٢٩)، وقال: صحيح على شرط الشيخين ولم يخرجاه. وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٤٧، رقم ١١٤٥٤)، والديلمى (٣/٢٦٦، رقم ٤٧٩٣) .\n١٥٥٩٠- كل آية من القرآن درجة فى الجنة ومصباح فى بيوتكم (أبو نعيم عن ابن عمر. ابن زنجويه عنه موقوفا)\nأخرجه أيضًا: ابن المبارك (١/٢٧٢، رقم ٧٨٩) عن عبد الله بن عمرو بن العاص موقوفا.\n١٥٥٩١- كل ابن آدم يأكله التراب إلا عجب الذنب منه خلق وفيه يركب (مسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٧١، رقم ٢٩٥٥)، وأبو داود (٤/٢٣٦، رقم ٤٧٤٣)، والنسائى (٤/١١١، رقم ٢٠٧٧) .","vol":"15","page":316},{"text":"١٥٥٩٢- كل البلح بالتمر كلوا الخلق بالجديد فإن الشيطان إذا رآه غضب وقال عاش ابن آدم حتى أكل الجديد بالخلق (النسائى، وابن ماجه، والحاكم وتعقب، والبيهقى فى شعب الإيمان، والخطيب عن عائشة)\nأخرجه النسائى فى الكبرى (٤/١٦٦، رقم ٦٧٢٤)، وابن ماجه (٢/١١٠٥، رقم ٣٣٣٠)، والحاكم (٤/١٣٥، رقم ٧١٣٨)، والبيهقى فى شعب الإيمان (٥/١١٢، رقم ٥٩٩٩)، والخطيب (٥/٣٥٣) .\n١٥٥٩٣- كل البواكى يكذبن إلا أم سعد (ابن سعد عن سعد بن إبراهيم مرسلا)","vol":"15","page":317},{"text":"أخرجه ابن سعد (٣/٤٢٩)، وفى الحديث لما أخرج سرير سعد قال ناس من المنافقين: ما أخف جنازة سعد أو سرير سعد. فقال رسول الله: لقد نزل سبعون ألف ملك شهدوا جنازة سعد أو سرير سعد ما وطئوا الأرض قبل اليوم، وحضره رسول الله - ﷺ - وهو يغسل فقبض ركبته فقال رسول الله - ﷺ -: دخل ملك فلم يكن له مكان فأوسعت له وأمه تبكى وهى تقول: ويل أم سعد سعدا براعة ونجدا بعد أياد يا له ومجدا مقدما سد به مسدا. فذكره.\n١٥٥٩٤- كل الثوم نيئا فلولا أنى أناجى الملك لأكلته (أبو نعيم، وأبو بكر فى الغيلانيات عن على)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين (٣/٤١٧) . قال العجلونى (٢/١٥٢): رواه أبو نعيم، وأبو بكر فى الغيلانيات عن على رضى الله تعالى عنه.\n١٥٥٩٥- كل الجنين فى بطن الناقة (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٤/٢٧٣، رقم ٢٧) .","vol":"15","page":318},{"text":"١٥٥٩٦- كل الخير أرجو من ربى (ابن سعد، وابن عساكر عن العباس: أنه سأل النبى - ﷺ - ما ترجو لأبى طالب قال … فذكره)\nأخرجه ابن سعد (١/١٢٤)، وابن عساكر (٦٦/٣٣٦) .\n١٥٥٩٧- كل الذنوب يؤخر الله ما شاء منها إلى يوم القيامة إلا عقوق الوالدين فإن الله يعجله لصاحبه فى الحياة الدنيا قبل الممات (الطبرانى، والخرائطى فى مساوئ الأخلاق، والحاكم وتعقب عن بكار بن عبد العزيز بن أبى بكرة عن أبيه عن جده)\nأخرجه الحاكم (٤/١٧٢، رقم ٧٢٦٣)، وقال: صحيح الإسناد. وأخرجه أيضًا: الديلمى (٣/٢٦٧، رقم ٤٧٩٤) .\n١٥٥٩٨- كل العرب من ولد إسماعيل بن إبراهيم (ابن سعد عن على بن رباح اللخمى مرسلا)\nأخرجه ابن سعد (١/٥١) .\n١٥٥٩٩- كل الكذب على الناس لا يحل إلا ثلاث خصال رجل كذب امرأته ليرضيها ورجل كذب بين رجلين ليصلح بينهما ورجل كذب فى خديعة حرب (الخرائطى فى مكارم الأخلاق عن أسماء بنت يزيد)\nوللحديث أطراف أخرى منها: \"لا يصلح الكذب\".","vol":"15","page":319},{"text":"١٥٦٠٠- كل الكذب يكتب على ابن آدم إلا ثلاث الرجل يكذب فى الحرب فإن الحرب خدعة والرجل يكذب المرأة فيرضيها والرجل يكذب بين الرجلين ليصلح بينهما (الطبرانى، وابن السنى فى عمل يوم وليلة، والخرائطى فى مكارم الأخلاق عن النواس)\nأخرجه أيضًا: ابن قانع (٣/١٦٣) . قال الهيثمى (٨/٨١): رواه الطبرانى، وفيه محمد بن جامع العطار، وهو ضعيف.\n١٥٦٠١- كل المسلم على المسلم حرام ماله وعرضه ودمه حسب امرئ من الشر أن يحقر أخاه المسلم (أبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أبو داود (٤/٢٧٠ رقم ٤٨٨٢)، وابن ماجه (٢/١٤٠٩ رقم ٤٢١٣) . وأخرجه أيضًا: القضاعى (١/١٣٦، رقم ١٧٦) .\n١٥٦٠٢- كل الناس يحاسب يوم القيامة إلا أبا بكر (أبو نعيم عن عائشة)\n١٥٦٠٣- كل الناس يرجو النجاة يوم القيامة إلا من سب أصحابى فإن أهل الموقف يلعنونهم (الشيرازى فى الألقاب، والحاكم فى تاريخه عن ابن عمر)","vol":"15","page":320},{"text":"١٥٦٠٤- كل امرئ فى ظل صدقته يوم القيامة حتى يقضى بين الناس (ابن المبارك، وأحمد، وابن حبان، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه ابن المبارك فى الزهد (١/٢٢٧، رقم ٦٤٥)، وأحمد (٤/١٤٧، رقم ١٧٣٧١)، وابن حبان (٨/١٠٤، رقم ٣٣١٠)، والطبرانى (١٧/٢٨٠، رقم ٧٧١)، وأبو نعيم (٨/١٨١)، والحاكم (١/٥٧٦، رقم ١٥١٧)، وقال: صحيح على شرط مسلم. والبيهقى (٤/١٧٧، رقم ٧٥٤٠) .\n١٥٦٠٥- كل امرئ مهيأ لما خلق له (أحمد، والطبرانى، والحاكم عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤١، رقم ٢٧٥٢٧)، والحاكم (٢/٥٠٢، رقم ٣٧٢١) . قال المناوى (٥/١٢): قال ابن حجر بعد ما عزاه لأحمد: سنده حسن.\n١٥٦٠٦- كل بسم الله ثقة بالله وتوكلا على الله (عبد بن حميد، وأبو داود، والترمذى، وابن ماجه، وابن أبى","vol":"15","page":321},{"text":"عاصم، وابن خزيمة، وأبو يعلى، وابن حبان، وابن السنى فى عمل يوم وليلة، والحاكم، والبيهقى، والضياء عن جابر قال: أخذ رسول الله - ﷺ - بيد مجذوم فوضعها معه فى القصعة ثم قال … فذكره)\nأخرجه عبد بن حميد (ص ٣٢٩ رقم ١٠٩٢)، وأبو داود (٤/٢٠ رقم ٣٩٢٥)، والترمذى (٤/٢٦٦، رقم ١٨١٧)، وابن ماجه (٢/١١٧٢، رقم ٣٥٤٢)، وأبو يعلى (٣/٣٥٤، رقم ١٨٢٢)، وابن حبان (١٣/٤٨٨، رقم ٦١٢٠)، والحاكم (٤/١٥٢، رقم ٧١٩٦)، وقال: صحيح الإسناد. والبيهقى (٧/٢١٩، رقم ١٤٠٢٨) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٤١، رقم ٢٤٥٣٦)، والبيهقى فى شعب الإيمان (٢/١٢٢، رقم ١٣٥٦)، وابن عدى (٦/٤٠٩، ترجمة ١٨٩١ مفضل بن فضالة مصرى) .\n١٥٦٠٧- كل بنى آدم حسود وبعض الناس فى الحسد أفضل من بعض ولا يضر حاسدا حسده ما لم يتكلم باللسان أو يعمل باليد (أبو نعيم عن أنس)\nأخرجه أيضًا: القيسرانى فى تذكرة الحفاظ (٣/١٠٤٢)، وقال: غريب منكر.","vol":"15","page":322},{"text":"١٥٦٠٨- كل بنى آدم خطاء وخير الخطائين التوابون (أحمد، وعبد بن حميد، والترمذى - غريب – وابن ماجه، والدارمى، والحاكم، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أحمد (٣/١٩٨ رقم ١٣٠٧٢)، وعبد بن حميد (ص ٣٦٠ رقم ١١٩٧)، والترمذى (٤/٦٥٩، رقم ٢٤٩٩)، وقال: غريب. وابن ماجه (٢/١٤٢٠، رقم ٤٢٥١)، والدارمى (٢/٣٩٢، رقم ٢٧٢٧)، والحاكم (٤/٢٧٢، رقم ٧٦١٧)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٤٢٠، رقم ٧١٢٧) .\n١٥٦٠٩- كل بنى آدم يأتى يوم القيامة وله ذنب إلا ما كان من يحيى بن زكريا وذلك أنه لم يكن له ما للرجل إلا مثل هذا العود ولذلك سماه الله سيدا وحصورا ونبيا من الصالحين (ابن جرير، والحاكم، وابن عساكر عن عمرو بن العاص)\nأخرجه الحاكم (٢/٤٠٤، رقم ٣٤١١)، وقال: صحيح على شرط مسلم ولم يخرجاه. وابن عساكر (٦٤/١٧٤) .","vol":"15","page":323},{"text":"١٥٦١٠- كل بنى آدم يطعن الشيطان فى جنبيه بأصبعيه حتى يولد غير عيسى ابن مريم ذهب يطعن فطعن فى الحجاب (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١١٩٦، رقم ٣١١٢) .\nوللحديث طرف: \"كل ولد آدم الشيطان نائل منه\".\n١٥٦١١- كل بنى آدم يلقى الله بذنب قد أذنبه يعذبه عليه إن شاء أو يرحمه إلا يحيى بن زكريا فإنه كان سيدا وحصورا ونبيا من الصالحين كان ذكره مثل هذه القذاة (ابن عدى، وابن عساكر عن أبى هريرة)\nأخرجه ابن عدى (٢/٢٣٤، رقم ٤١٢)، وابن عساكر (٦٤/١٩٤) .\n١٥٦١٢- كل بنى آدم يمسه الشيطان يوم ولدته أمه إلا مريم وابنها (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٨٣٨، رقم ٢٣٦٦) .\n١٥٦١٣- كل بنى آدم ينتمون إلى عصبة إلا ولد فاطمة فأنا وليهم وأنا عصبتهم (الطبرانى، والخطيب عن فاطمة بنت حسين عن فاطمة الكبرى)","vol":"15","page":324},{"text":"أخرجه الطبرانى (٣/٤٤، رقم ٢٦٣٢) . وأخرجه أيضًا: أبو يعلى (١٢/١٠٩، رقم ٦٧٤١)، والخطيب (١١/٢٨٥) . قال الهيثمى (٩/١٧٣): فيه شيبة بن نعامة، ولا يجوز الاحتجاج به.\nوللحديث طرف: \"كل بنى أنثى فإن عصبتهم لأبيهم\".\n١٥٦١٤- كل بنى أنثى فإن عصبتهم لأبيهم ما خلا ولد فاطمة فإنى أنا عصبتهم وأنا أبوهم (الطبرانى، وأبو نعيم فى المعرفة عن عمر)\nأخرجه الطبرانى (٣/٤٤، رقم ٢٦٣١) . قال الهيثمى (٤/٢٢٤): فيه بشر بن مهران وهو متروك.\nوللحديث طرف: \"كل بنى آدم ينتمون إلى عصبة\".\n١٥٦١٥- كل بنيان وبال على صاحبه إلا ما كان هكذا وأشار بكفه وكل علم وبال على صاحبه يوم القيامة إلا من عمل به (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٥٥، رقم ١٣١) . قال الهيثمى (١/١٦٤): فيه هانئ بن المتوكل، قال ابن حبان: لا يحل الاحتجاج به بحال.","vol":"15","page":325},{"text":"١٥٦١٦- كل بيعين لا بيع بينهما حتى يتفرقا إلا بيع الخيار (الطيالسى، وابن حبان، وأحمد، والبخارى، ومسلم، والنسائى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٤، رقم ١٨٦٠)، وأحمد (٢/٥١، رقم ٥١٣٠)، والبخارى (٢/٧٤٤، رقم ٢٠٠٧)، ومسلم (٣/١١٦٤، رقم ١٥٣١)، والنسائى (٧/٢٥٠، رقم ٤٤٧٥)، وابن حبان (١١/٢٨١، رقم ٤٩١٣) . وأخرجه أيضًا: أبو عوانة (٣/٢٦٨، رقم ٤٩٢٤)، والطحاوى (٤/١٢)، والطبرانى فى الكبير (١٢/٤٤٨، رقم ١٣٦٢٩)، وفى الصغير (٢/٩٢، رقم ٨٤١)، والبغوى فى الجعديات (١/٢٤٣، رقم ١٦٠٦)، والبيهقى (٥/٢٦٩، رقم ١٠٢١٥) .\n١٥٦١٧- كل جسد نبت من سحت فالنار أولى به (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى بكر)\nأخرجه أبو نعيم (١/٣١)، والبيهقى فى شعب الإيمان (٥/٥٦، رقم ٥٧٥٩) .","vol":"15","page":326},{"text":"١٥٦١٨- كل حرف فى القرآن يذكر فيه القنوت فهو الطاعة (أحمد، وعبد بن حميد، والحكيم، وأبو يعلى، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن حبان، والطبرانى فى الأوسط، وأبو نعيم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٢٩)، والحكيم (٤/١٨٨)، وأبو يعلى (٢/٥٢٢، رقم ١٣٧٩)، وابن جرير\n(٢/٥٦٩)، وابن أبى حاتم كما فى تفسير ابن كثير (١/١٦٢)، وابن حبان (٢/٧، رقم ٣٠٩)، والطبرانى فى الأوسط\n(٥/٢٣٤، رقم ٥١٨١)، وأبو نعيم (٨/٣٢٥) . وأخرجه أيضًا: الديلمى (٣/٢٦١، رقم ٤٧٧٦) . قال الهيثمى (٦/٣٢٠): رواه أحمد، وأبو يعلى، والطبرانى فى الأوسط، وفى إسناد أحمد وأبى يعلى ابن لهيعة وهو ضعيف.","vol":"15","page":327},{"text":"١٥٦١٩- كل حسنة يعملها ابن آدم بعشر حسنات إلى سبعمائة ضعف يقول الله إلا الصوم فهو لى وأنا أجزى به يدع الطعام من أجلى والشراب من أجلى وشهوته من أجلى وأنا أجزى به وللصائم فرحتان فرحة حين يفطر وفرحة حين يلقى ربه ولخلوف فم الصائم حين يخلف من الطعام أطيب عند الله من ريح المسك (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/٢١١، رقم ٣٤٢٤) .\n١٥٦٢٠- كل خطبة ليس فيها تشهد فهى كاليد الجذماء (أبو داود، والعسكرى فى الأمثال، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٢٦١، رقم ٤٨٤١)، والبيهقى (٣/٢٠٩، رقم ٥٥٦٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٩، رقم ٢٦٦٨١)، وأحمد (٢/٣٠٢، رقم ٨٠٠٥)، والبخارى فى التاريخ (٧/٢٢٩)، والترمذى (٣/٤١٤، رقم ١١٠٦)، وقال: حسن صحيح غريب. وابن حبان (٧/٣٦، رقم ٢٧٩٦) .\n\n١٥٦٢١- كل خطوة يخطوها إلى الصلاة يكتب الله له بها حسنة ويمحو عنه بها سيئة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٣، رقم ٧٧٨٨) .","vol":"15","page":328},{"text":"١٥٦٢٢- كل خلة يطبع عليها المؤمن إلا الخيانة والكذب (أبو يعلى، والضياء عن سعد بن أبى وقاص)\nأخرجه أبو يعلى (٢/٦٧، رقم ٧١١)، والضياء (٣/٢٥٨، رقم ١٠٦٢) . وأخرجه أيضًا: القضاعى (١/٣٤٥، رقم ٥٩١)، وابن أبى الدنيا فى مكارم الأخلاق (١/٥٣، رقم ١٤٤) . قال الهيثمى (١/٩٢): رواه البزار، وأبو يعلى، ورجاله رجال الصحيح.\n١٥٦٢٣- كل خلق الله حسن (أحمد، والبغوى، والطبرانى، والضياء عن الشريد بن سويد)\nأخرجه أحمد (٤/٣٩٠، رقم ١٩٤٩٠)، والطبرانى (٧/٣١٦، رقم ٧٢٤٠) . قال الهيثمى (٥/١٢٤): رجال أحمد رجال الصحيح.\n١٥٦٢٤- كل دابة من دواب البحر والبر ليس لها دم ينعقد فليس لها ذكاة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٥٧، رقم ١٣٣٣٣) . وأخرجه أيضًا: أبو يعلى (١٠/١٦، رقم ٥٦٤٦)، الديلمى (٣/٢٦٠، رقم ٤٧٧٤) .\n١٥٦٢٥- كل دعاء محجوب حتى يصلى على النبى - ﷺ - (الديلمى عن أنس)","vol":"15","page":329},{"text":"وللحديث شاهد عن على: أخرجه الطبرانى فى الأوسط (١/٢٢٠، رقم ٧٢١)، والبيهقى فى شعب الإيمان (٢/٢١٦، رقم ١٥٧٥)، والديلمى (٣/٢٥٥، رقم ٤٧٥٤) .\n١٥٦٢٦- كل دين مأخوذ من حسنات صاحبه إلا من ادان فى ثلاث رجل ضعفت قوته فى سبيل الله فيقوى على قتال عدوه بدين فمات ولم يقض ورجل خاف على نفسه العزوبة فاستعف بنكاح امرأة بدين ولم يقض ورجل مات عنده رجل مسلم فلم يجد ما يكفنه إلا بدين فمات ولم يقض فإن الله يقضى عنهم يوم القيامة (الطبرانى عن ابن عمرو)\n١٥٦٢٧- كل ذلك لم يكن ولكن ابنى ارتحلنى فكرهت أن أعجله حتى يقضى حاجته (أحمد، والنسائى، والبغوى، والطبرانى، والحاكم، والبيهقى، والضياء عن عبد الله بن شداد بن الهاد عن أبيه: أن النبى - ﷺ - صلى فسجد فركبه الحسن فأطال السجود فقالوا يا رسول الله سجدت سجدة أطلتها حتى ظننا أنه قد حدث أمر أو أنه يوحى إليك قال … فذكره. قال البغوى: وليس لشداد مسند غيره)","vol":"15","page":330},{"text":"أخرجه أحمد (٣/٤٩٣، رقم ١٦٠٧٦)، والنسائى (٢/٢٢٩، رقم ١١٤١)، والحاكم (٣/٧٢٦، رقم ٦٦٣١)، والطبرانى (٧/٢٧٠، رقم ٧١٠٧)، والبيهقى (٢/٢٦٣، رقم ٣٢٣٦) . وذكره الحكيم (٢/٢٨) .\n١٥٦٢٨- كل ذنب عسى الله أن يغفره إلا من مات مشركا أو مؤمنا قتل مؤمنا متعمدا (أحمد، والنسائى، وابن أبى عاصم فى الديات وقال: إسناده حسن وضىء. الحاكم، والطبرانى، وأبو نعيم فى الحلية عن معاوية. أبو داود، وابن أبى عاصم عن أبى الدرداء)\nحديث معاوية: أخرجه أحمد (٤/٩٩، رقم ١٦٩٥٣)، والنسائى (٧/٨١، رقم ٣٩٨٤)، والحاكم (٤/٣٩١، رقم ٨٠٣١)، وقال: صحيح الإسناد ولم يخرجاه. والطبرانى (١٩/٣٦٥، رقم ٨٥٨) . وأخرجه أيضًا: الديلمى (٣/٢٥٧، رقم ٤٧٦٠) .\nحديث أبى الدرداء: أخرجه أبو داود (٤/١٠٣، رقم ٤٢٧٠) . وأخرجه أيضًا: البيهقى (٨/٢١، رقم ١٥٦٣٩)، والبزار (٧/١٦٣، رقم ٢٧٣٠) .","vol":"15","page":331},{"text":"١٥٦٢٩- كل ذى مال أحق بماله يصنع به ما شاء (البيهقى عن ابن المنكدر مرسلا)\nأخرجه البيهقى (٦/١٧٨، رقم ١١٧٨٧) .\n١٥٦٣٠- كل ذى ناب من السباع فأكله حرام (مسلم، والنسائى عن أبى هريرة)\nأخرجه مسلم (٣/١٥٣٤، رقم ١٩٣٣)، والنسائى فى الكبرى (٣/١٥٨، رقم ٤٨٣٦) .\n١٥٦٣١- كل راع مسئول عن رعيته (تمام، والخطيب، وابن عساكر عن أنس)\nأخرجه الخطيب (١٠/٣٤٠، رقم ٥٤٧٩)، وابن عساكر (٣٨/١٠٣) .\n١٥٦٣٢- كل سارحة ورائحة على قوم حرام على غيرهم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧٦، رقم ٧٧٣٢) . قال الهيثمى (٤/١٦٣): فيه سليمان بن سلمة الخبائرى، وهو ضعيف.\n١٥٦٣٣- كل سبب ونسب منقطع يوم القيامة إلا سببى ونسبى (الطبرانى عن ابن عباس. الشاشى، والطبرانى فى الأوسط، والعدنى، والدارقطنى فى الأفراد، والحاكم، والبيهقى، والضياء عن عمر. الطبرانى عن المسور بن مخرمة)\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٤٣، رقم ١١٦٢١) .","vol":"15","page":332},{"text":"حديث عمر: أخرجه الطبرانى فى الأوسط (٥/٣٧٦، رقم ٥٦٠٦)، والبيهقى (٧/٦٤، رقم ١٣١٧٢)، والضياء\n(١/١٩٧، رقم ١٠١)، وقال: إسناده حسن. وأخرجه أيضًا: الطبرانى (٣/٤٥، رقم ٢٦٣٤)، وأبو نعيم (٧/٣١٤)، وقال: غريب. والديلمى (٣/٢٥٥، رقم ٤٧٥٥) .\nحديث المسور: أخرجه الطبرانى (٢٠/٢٧، رقم ٣٣) .\n١٥٦٣٤- كل سلامى من الناس عليه صدقة كل يوم تطلع فيه الشمس تعدل بين اثنين صدقة وتعين الرجل على دابته فيحمل عليها أو يرفع له عليها متاعه صدقة والكلمة الطيبة صدقة وكل خطوة يخطوها إلى الصلاة صدقة ودل الطريق صدقة ويميط الأذى عن الطريق صدقة (أحمد، والبخارى، ومسلم، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٦٨)، والبخارى (٣/١٠٩٠، رقم ٢٨٢٧)، ومسلم (٢/٦٩٩، رقم ١٠٠٩)، وابن حبان (٨/١٧٤، رقم ٣٣٨١) .","vol":"15","page":333},{"text":"١٥٦٣٥- كل سنن قوم لوط فقدت إلا ثلاث جر نعال السيوف وخضب الأظفار وكشف عن العورة (الشاشى، وأبو نعيم فى المعرفة، وابن عساكر عن الزبير وفيه روح بن غطيف ضعيف)\nأخرجه الشاشى (١/١٠٩، رقم ٤٩)، وابن عساكر (٥٠/٣٢١) .\n١٥٦٣٦- كل شراب أسكر فهو حرام (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/٩٦، رقم ٢٤٦٩٦)، والبخارى (١/٩٥، رقم ٢٣٩)، ومسلم (٣/١٥٨٥، رقم ٢٠٠١)، وأبو داود (٣/٣٢٨، رقم ٣٦٨٢)، والترمذى (٤/٢٩١، رقم ١٨٦٣)، وقال: حسن صحيح. والنسائى فى الكبرى (٣/٢١٤، رقم ٥١٠٣)، وابن ماجه (٢/١١٢٣، رقم ٣٣٨٦)، وفى الحديث: أن النبى - ﷺ - سئل عن البتع … فذكره.\nومن غريب الحديث: \"البتع\": نبيذ العسل، وكان أهل اليمن يشربونه.\n١٥٦٣٧- كل شرط ليس فى كتاب الله فهو باطل وإن كان مائة شرط (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١١، رقم ١٠٨٦٩) .","vol":"15","page":334},{"text":"وللحديث شاهد عن عائشة: أخرجه أحمد (٦/١٨٣، رقم ٢٥٥٤٣)، وابن راهويه (٢/٢٣٦، رقم ٧٤٣)، والطبرانى فى الصغير (١/٢٩٧، رقم ٤٩٣) . وحديث عائشة أصله عند البخارى ومسلم.\n١٥٦٣٨- كل شهر حرام لا ينقص ثلاثين يوما وثلاثين ليلة (الطبرانى عن أبى بكرة)\nأخرجه أيضًا: الديلمى (٣/٢٦٢، رقم ٤٧٨٠) . قال الهيثمى (٣/١٤٨): رواه الطبرانى فى الكبير، ورجاله رجال الصحيح.\n١٥٦٣٩- كل شىء أنهر الدم وذكر اسم الله عليه فكلوه ما لم يكن سنا أو ظفرا فإن السن عظم وإن الظفر مدى الحبشة (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٣، رقم ٤٣٩٤) .\nومن غريب الحديث: \"أنَهْرَ\": أظهرْ وأساله. \"مدُىْ\": جمع مدية وهى السكين.\n١٥٦٤٠- كل شىء بقدر حتى العجز والكيس (أحمد، ومسلم عن ابن عمر)\nأخرجه أحمد (٢/١١٠، رقم ٥٨٩٣)، ومسلم (٤/٢٠٤٥، رقم ٢٦٥٥) .","vol":"15","page":335},{"text":"١٥٦٤١- كل شىء بينه وبين الله حجاب إلا شهادة أن لا إله إلا الله ودعاء الوالد لولده (الديلمى، وابن النجار عن أنس)\nأخرجه الديلمى (٣/٢٥٢، رقم ٤٧٤٦) .\n١٥٦٤٢- كل شىء جاوز الكعبين من الإزار فى النار (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٢٢، رقم ١١٨٧٨) . قال الهيثمى (٥/١٢٤): فيه اليمان بن المغيرة، وهو ضعيف عند الجمهور، وقال ابن عدى: لا بأس به.\n١٥٦٤٣- كل شىء خطأ إلا الحديدة والسيف (الطبرانى، والبيهقى عن النعمان بن بشير)\nأخرجه البيهقى (٨/٤٢، رقم) . وأخرجه أيضًا: الدارقطنى (٣/١٠٧، رقم) . قال المناوى (٥/٢٤): قال ابن حجر: سنده ضعيف وقال الذهبى فى التنقيح: فيه جابر الجعفى واه.\n١٥٦٤٤- كل شىء خلق من الماء (أحمد، وابن حبان، وأبو نعيم فى الحلية عن أبى هريرة)","vol":"15","page":336},{"text":"أخرجه أحمد (٢/٣٢٣، رقم ٨٢٧٨)، وابن حبان (٦/٢٩٩، رقم ٢٥٥٩)، وأبو نعيم (٩/٥٩) . وفى الحديث أن أبا هريرة قال: يا رسول الله إنى إذا رأيتك طابت نفسى، وقرت عينى، فأنبئنى عن كل شىء؟ فذكره. قال الهيثمى (٥/١٦): رجاله رجال الصحيح خلا أبى ميمونة وهو ثقة.\n١٥٦٤٥- كل شىء خلق من ماء (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/١٧٦، رقم ٧٢٧٨)، وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٢/٢٩٥، رقم ٧٩١٩) .\n١٥٦٤٦- كل شىء ساء المؤمن فهى مصيبة (ابن السنى فى عمل يوم وليلة عن أبى إدريس الخولانى مرسلا)\n١٥٦٤٧- كل شىء سوى الحديدة خطأ ولكل خطأ أرش (عبد الرزاق، وابن جرير، والطبرانى، والبيهقى عن النعمان بن بشير)\nأخرجه عبد الرزاق (٩/٢٧٣، رقم ١٧١٨٢)، والبيهقى (٨/٤٢، رقم ١٥٧٦١) . وأخرجه أيضًا: أحمد (٤/٢٧٥، رقم ١٨٤٤٧)، والدارقطنى (٣/١٠٧، رقم ٨٦)، والعقيلى (٤/١٥٢، ترجمة ١٧٢١ مسلم بن عمر أبو عازب)، والديلمى","vol":"15","page":337},{"text":"(٣/٢٥٤، رقم ٤٧٥١) .\nومن غريب الحديث: \"أرش\": أى عَوض.\n١٥٦٤٨- كل شىء سوى جلف هذا الطعام والماء العذب وبيت يظله فما فضل عن هذا فليس لابن آدم فيه حق (الطيالسى عن عثمان)\nأخرجه الطيالسى (ص ١٤، رقم ٨٣) .\n١٥٦٤٩- كل شىء فضل عن ظل بيت وجلف الخبز وثوب يوارى عورة الرجل لم يكن لابن آدم فيه حق (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن عثمان بن عفان)\nأخرجه أحمد (١/٦٢، رقم ٤٤٠)، والطبرانى (١/٩١، رقم ١٤٧)، والبيهقى فى شعب الإيمان (٥/١٥٧، رقم ٦١٨٠) .\nللحديث طرف: \"كل شىء يفضل عن ابن آدم\".\n١٥٦٥٠- كل شىء قطع من الحى فهو ميت (البزار، وأبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم (٨/٢٥١) .\nوللحديث شاهد عن تميم الدارى: أخرجه الطبرانى (٢/٥٧، رقم ١٢٧٦) .\nوللحديث أطراف أخرى منها: \"كل ما قطع من البهيمة\" عند أبى داود والترمذى وغيرهما.","vol":"15","page":338},{"text":"١٥٦٥١- كل شىء للرجل حل من المرأة فى صيامه ما خلا ما بين رجليها (الطبرانى فى الأوسط، والحارث بن أبى\nأسامة، وعبد الجبار بن عبد الله الخولانى فى تاريخ داريا، وابن عساكر عن عائشة، وسنده ضعيف)\nأخرجه ابن عساكر (٥٩/٢٤٢) . قال المناوى (٥/٢٤): فيه إسماعيل بن عياش، ومعاوية بن طويع اليزنى أورده الذهبى فى الذيل وقال مجهول.\n١٥٦٥٢- كل شىء ليس من ذكر الله لهو ولعب إلا أن يكون أربعة ملاعبة الرجل امرأته وتأديب الرجل فرسه ومشى الرجل بين الغرضين وتعليم الرجل السباحة (النسائى، والبغوى، والباوردى، والطبرانى، وأبو نعيم، والبيهقى، والضياء عن جابر بن عبد الله وجابر بن عمير الأنصارى معا قال البغوى: ولا أعلم لجابر بن عمير غير هذا الحديث)","vol":"15","page":339},{"text":"أخرجه النسائى فى الكبرى (٥/٣٠٢، رقم ٨٩٣٨)، والطبرانى (٢/١٩٣، رقم ١٧٨٥)، قال المنذرى (٢/١٨٠): بإسناد جيد. والبيهقى (١٠/١٥، رقم ١٩٥٢٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١١٨، رقم ٨١٤٧) . وقال الهيثمى (٥/٢٦٩): رواه الطبرانى فى الأوسط، والكبير، والبزار، ورجال الطبرانى رجال الصحيح خلا عبد الوهاب بن بخت، وهو ثقة. وقال الحسينى فى البيان والتعريف (٢/١٤٦): قال فى الإصابة: إسناده صحيح.\nومن غريب الحديث: \"الغرضين\": مفردها الغرض: وهو ما يقصده الرماة بالإصابة.\n١٥٦٥٣- كل شىء من لهو الدنيا باطل إلا ثلاثة انتضالك بقوسك وتأديبك فرسك وملاعبتك أهلك فإنها من الحق انتضلوا واركبوا وأن تنضلوا أحب إلى إن الله ليدخل بالسهم الواحد ثلاثة الجنة صانعه يحتسب فيه الخير والممد به والرامى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/١٠٤، رقم ٢٤٦٨) .","vol":"15","page":340},{"text":"١٥٦٥٤- كل شىء يتكلم به ابن آدم فإنه مكتوب عليه فإذا أخطأ الخطيئة ثم أحب أن يتوب إلى الله فليأت بقعة مرتفعة فليمدد يديه إلى الله ثم يقول اللهم إنى أتوب إليك منها لا أرجع إليها أبدا فإنه يغفر له ما لم يرجع فى عمله ذلك (الطبرانى، والحاكم، والبيهقى عن أبى الدرداء)\nأخرجه الحاكم (٤/٢٩٠، رقم ٧٦٧٣)، وقال: صحيح على شرط الشيخين. والبيهقى (١٠/١٥٤، رقم ٢٠٣٥١) . وأخرجه أيضًا: الديلمى (٣/٢٥٣، رقم ٤٧٤٨) .\n١٥٦٥٥- كل شىء يفضل عن ابن آدم من جلف الخبز وثوب يوارى به سوأته وبيت يكنه وما سوى ذلك فهو حساب يحاسب به العبد يوم القيامة (أبو نعيم فى المعرفة عن عثمان)\nوللحديث طرف: \"كل شىء فضل عن ظل بيت\".\n١٥٦٥٦- كل شىء ينقص إلا الشر فإنه يزاد فيه (أحمد، والطبرانى، وأحمد بن منيع، والعسكرى عن أبى الدرداء)","vol":"15","page":341},{"text":"أخرجه أحمد (٦/٤٤١، رقم ٢٧٥٢٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٤٨، رقم ١٤٧٤) . قال الهيثمى (٧/٢٢٠): رواه أحمد، والطبرانى، وفيه أبو بكر بن أبى مريم وهو ضعيف، ورجل لم يسم.\n١٥٦٥٧- كل صاحب علم غرثان إلى علم (ابن السنى عن جابر)\nأخرجه أيضًا: القضاعى (١/١٥٠، رقم ٢٠٥) . والديلمى (٣/٢٦٢، رقم ٤٧٧٩) .\nومن غريب الحديث: \"غرثان\": أى جائع.\n١٥٦٥٨- كل صلاة لا يدعى فيها للمؤمنين والمؤمنات فهى خداج (أبو الشيخ عن أنس)\nأخرجه أيضًا: الديلمى (٣/٢٥٩، رقم ٤٧٦٧) .\n١٥٦٥٩- كل صلاة لا يقرأ فيها بأم القرآن فهى خداج (أحمد، وابن ماجه، وابن أبى شيبة، والبيهقى فى القراءة عن عائشة)\nأخرجه أحمد (٦/٢٧٥، رقم ٢٦٣٩٩)، وابن أبى شيبة (١/٣١٧، رقم ٣٦٢٠)، وابن ماجه (١/٢٧٤، رقم ٨٤٠)، والبيهقى فى القراءة خلف الإمام (١/٤٨، رقم ٩١) . قال الهيثمى (٢/١١١): رواه الطبرانى فى الصغير، وفيه ابن لهيعة، وفيه كلام.","vol":"15","page":342},{"text":"١٥٦٦٠- كل صلاة لا يقرأ فيها بأم القرآن فهى مخدجة مخدجة مخدجة (الطبرانى فى الأوسط، والبيهقى فى القراءة عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الطبرانى فى الأوسط (٤/١٠٠، رقم ٣٧٠٤)، قال الهيثمى (٢/١١١): وفيه سعيد بن سليمان النشيطى قال أبو زرعة نسأل الله السلامة ليس بالقوى، والبيهقى فى القراءة خلف الإمام (ص ٤٩، رقم ٩٦) . وأخرجه أيضًا: ابن عدى (٥/٨٢، ترجمة ١٢٥٨ عامر بن أبى عصمة الأحول)، والذهبى فى الميزان (٤/٢٠، ترجمة ٤٠٩٤ عامر بن عبد الواحد الأحول) .\n١٥٦٦١- كل صلاة لا يقرأ فيها بأم الكتاب فهى خداج إلا صلاة خلف إمام (البيهقى فى القراءة وضعفه عن أبى هريرة)\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٩٥، رقم ٤٢٩)، وقال: فيه نظر.","vol":"15","page":343},{"text":"١٥٦٦٢- كل صلاة لا يقرأ فيها بفاتحة الكتاب فهى خداج فهى خداج غير تمام (أحمد، وابن ماجه، والبيهقى فى القراءة عن عمرو بن شعيب عن أبيه عن جده. البيهقى فى القراءة عن ابن عمر. الخطيب عن أبى أمامة. ابن حبان عن أبى هريرة)\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه أحمد (٢/٢٠٤ رقم ٦٩٠٣)، وابن ماجه (١/٢٧٤ رقم ٨٤١)، والبيهقى فى القراءة خلف الإمام (١/٤٩، رقم ٩٧) .\nحديث ابن عمر: البيهقى فى القراءة خلف الإمام (١/٥٠، رقم ٩٨) .\nحديث أبى أمامة: أخرجه الخطيب (٥/٢٠٣) .\nحديث أبى هريرة: أخرجه ابن حبان (٣/٥٤، رقم ٧٧٦) . وأخرجه أيضًا: أبو عوانة (١/٤٥٣، رقم ١٦٧٦)، والبيهقى (٢/٣٨، رقم ٢١٩٥) .\n١٥٦٦٣- كل صلاة لا يقرأ فيها بفاتحة الكتاب وآيتين فهى خداج (ابن عدى، وابن عساكر عن عائشة)\nأخرجه ابن عدى (٤/١٥٢) . وأورده الذهبى فى الميزان (٢/١١١، ترجمة ١٤٣٥) . وابن عساكر (٦٠/٤٤٣) .","vol":"15","page":344},{"text":"١٥٦٦٤- كل طعام لا يذكر اسم الله عليه فإنما هو داء ولا بركة فيه وكفارة ذلك إن كانت المائدة موضوعة أن تسمى وتعيد يدك وإن كانت قد رفعت أن تسمى الله وتلعق أصابعك (الديلمى، وابن عساكر عن عقبة بن عامر، وفيه منصور بن عمار بن كثير الواعظ ليس بالقوى)\nأخرجه الديلمى (٣/٢٥٧، رقم ٤٧٦٢)، وابن عساكر (٦٠/٣٢٥) .\n١٥٦٦٥- كل طلاق جائز إلا طلاق المعتوه المغلوب على عقله (الترمذى وضعفه عن أبى هريرة)\nأخرجه الترمذى (٣/٤٩٦، رقم ١١٩١)، وقال: لا نعرفه مرفوعا إلا من حديث عطاء بن عجلان، وعطاء بن عجلان ضعيف.\n١٥٦٦٦- كل عرفات موقف وارفعوا عن عرنة وكل مزدلفة موقف وارفعوا عن بطن مُحَسِّر وكل فجاج منى منحر وكل أيام التشريق ذبح (أحمد، وابن منيع، وابن حبان، والطبرانى، والبيهقى، والضياء عن جبير بن مطعم)","vol":"15","page":345},{"text":"أخرجه أحمد (٤/٨٢، رقم ١٦٧٩٧)، وابن حبان (٩/١٦٦، رقم ٣٨٥٤)، والطبرانى (٢/١٣٨، رقم ١٥٨٣)، والبيهقى (٩/٢٩٥، رقم ١٩٠٢١) . وأخرجه أيضًا: البزار (٨/٣٦٣، رقم ٣٤٤٤)، وابن عدى (٣/٢٦٩ ترجمة ٧٤١ سليمان بن موس الأسدى) . قال الهيثمى (٣/٢٥١): رجاله موثقون.\n١٥٦٦٧- كل عرفة موقف وارفعوا عن بطن عرنة وكل المزدلفة موقف وارفعوا عن بطن محسر وكل منى منحر إلا ما وراء العقبة (ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/١٠٠٢، رقم ٣٠١٢) . قال البوصيرى (٣/٢٠٢): هذا إسناد ضعيف.\n١٥٦٦٨- كل عرفة موقف وكل منى منحر وكل المزدلفة موقف وكل فجاج مكة طرق ومنحر (عبد بن حميد، والدارمى، وأبو داود، وابن ماجه، وابن خزيمة، والحاكم، والبيهقى عن جابر)","vol":"15","page":346},{"text":"أخرجه عبد بن حميد (ص ٣٠٩، رقم ١٠٠٤)، والدارمى (٢/٧٩ رقم ١٨٧٩)، وأبو داود (٢/١٩٣ رقم ١٩٣٧)، وابن ماجه (٢/١٠٠٢، رقم ٣٠١٢)، وابن خزيمة (٤/٢٤٢، رقم ٢٧٨٧)، والحاكم (١/٦٣١، رقم ١٦٩١)، والبيهقى (٥/١٢٢، رقم ٩٢٨٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٩٠، رقم ٣١٨٣) .\n١٥٦٦٩- كل على خير هؤلاء يقرءون القرآن ويدعون الله فإن شاء أعطاهم وإن شاء منعهم وهؤلاء يتعلمون ويعلمون وإنما بعثت معلما (ابن ماجه عن ابن عمرو)\nأخرجه ابن ماجه (١/٨٣، رقم ٢٢٩)، قال البوصيرى (١/٣٢): هذا إسناد فيه بكر وداود، وعبد الرحمن، وهم ضعفاء. وفى الحديث أن النبى - ﷺ - دخل المسجد فإذا هو بحلقتين إحداهما يقرءون القرآن ويدعون الله، والأخرى يتعلمون ويعلمون … فذكره.\nوللحديث طرف: \"كلا المجلسين على خير\".","vol":"15","page":347},{"text":"١٥٦٧٠- كل عمل ابن آدم له إلا الصيام والصيام لى وأنا أجزى به ولخلوف فم الصائم أطيب عند الله من ريح المسك (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/٢١٠، رقم ٣٤٢٢) .\n١٥٦٧١- كل عمل ابن آدم يضاعف الحسنة بعشر أمثالها إلى سبعمائة ضعف إلى ما شاء الله قال الله إلا الصوم فإنه لى وأنا أجزى به يدع شهوته وطعامه من أجلى للصائم فرحتان فرحة عند فطره وفرحة عند لقاء ربه ولخلوف فيه أطيب عند الله من ريح المسك (أحمد، ومسلم، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٧٧، رقم ١٠١٧٨)، ومسلم (٢/٨٠٧، رقم ١١٥١)، وابن ماجه (١/٥٢٥، رقم ١٦٣٨)، والنسائى (٤/١٦٤، رقم ٢٢١٨) .\n١٥٦٧٢- كل عمل منقطع عن صاحبه إذا مات إلا المرابط فى سبيل الله فإنه ينمى له عمله ويجرى عليه رزقه إلى يوم القيامة (الطبرانى، وابن عساكر عن العرباض بن سارية)","vol":"15","page":348},{"text":"أخرجه الطبرانى (١٨/٢٥٦، رقم ٦٤١)، قال الهيثمى (٥/٢٩٠): فيه من لم أعرفهم. وابن عساكر (٢٦/٢٤١) . وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/١٩٤، رقم ٢٤١٣) .\n١٥٦٧٣- كل عين باكية يوم القيامة إلا عين بكت من خشية الله وعين فقئت فى سبيل الله وعين غضت عن محارم الله وعين باتت ساهرة يباهى الله به الملائكة يقول انظروا إلى عبدى روحه عندى وجسده فى طاعتى وقد تجافى بدنه عن المضاجع يدعونى خوفا وطمعا فى رحمتى اشهدوا أنى قد غفرت له (الرافعى عن أسامة بن زيد)\nأخرجه الرافعى (٢/١١٠) .\n١٥٦٧٤- كل عين باكية يوم القيامة إلا عينا غضت عن محارم الله وعينا سهرت فى سبيل الله وعينا خرج منها مثل رأس الذباب من خشية الله (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٢٥٦، رقم ٤٧٥٩) .\n١٥٦٧٥- كل عين باكية يوم القيامة ما خلا ثلاثة أعين عين بكت من خشية الله وعين غضت عن محارم الله وعين سهرت فى سبيل الله (ابن النجار عن ابن عمر)","vol":"15","page":349},{"text":"أخرجه أيضًا: الرافعى (٢/١١٠) بنحوه.\n١٥٦٧٦- كل عين زانية والمرأة إذا استعطرت فمرت بالمجلس فهى زانية (أحمد، والترمذى - حسن - والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٤١٨، رقم ١٩٧٦٣)، والترمذى (٥/١٠٦، رقم ٢٧٨٦)، وقال: حسن صحيح.\n١٥٦٧٧- كل غلام رهينة بعقيقته يذبح عنه يوم سابعه ويحلق رأسه ويسمى وفى لفظ ويدمى (الطيالسى، وأحمد، والدارمى، وأبو داود، والنسائى، وابن ماجه، والطبرانى، والحاكم، والضياء عن سمرة)\nأخرجه الطيالسى (ص ١٢٣، رقم ٩٠٩)، وأحمد (٥/٧، رقم ٢٠٠٩٥)، وأبو داود (٣/١٠٦، رقم ٢٨٣٧)، والنسائى فى الكبرى (٣/٧٧، رقم ٤٥٤٦)، وابن ماجه (٢/١٠٥٦، رقم ٣١٦٥)، والطبرانى (٧/٢٠١، رقم ٦٨٢٨)، والحاكم (٤/٢٦٤، رقم ٧٥٨٧) .","vol":"15","page":350},{"text":"١٥٦٧٨- كل فلعمرى لمن أكل برقية باطل لقد أكلت برقية حق (أحمد، وأبو داود، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن خارجة بن الصلت عن عمه ويقال اسمه علاقة بن صحار: أنه رقى معتوها بأم القرآن فأعطوه شيئا فذكر ذلك للنبى - ﷺ - قال … فذكره)\nأخرجه أحمد (٥/٢١٠، رقم ٢١٨٨٤)، وأبو داود (٣/٢٦٦، رقم ٣٤٢٠)، والطبرانى (١٧/١٩٠، رقم ٥٠٩)، والحاكم (١/٧٤٧، رقم ٢٠٥٥)، والبيهقى فى شعب الإيمان (٢/٤٤٩، رقم ٢٣٦٥) . وأخرجه أيضًا: الطحاوى (٤/١٢٦)\n١٥٦٧٩- كل قبر لا يشهد صاحبه أن لا إله إلا الله فهو جذوة من النار وقد وجدت عمى أبا طالب فى طمطام من النار فأخرجه الله بمكانه منى وإحسانه إلى فجعله فى ضحضاح من النار (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٤٠٥، رقم ٩٧٢) . قال الهيثمى (١/١١٨): فيه عبد الله بن محمد بن عقيل وهو منكر الحديث لا يحتجون بحديثه وقد وثق.\nومن غريب الحديث: \"طمطام من النار\" أى وسطها.","vol":"15","page":351},{"text":"١٥٦٨٠- كل قرض صدقة (الطبرانى فى الصغير، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الطبرانى فى الصغير (١/٢٤٦، رقم ٤٠٢)، والبيهقى فى شعب الإيمان (٣/٢٨٤، رقم ٣٥٦٣) . وأخرجه أيضًا: أبو نعيم (٢/١١٨)، والطبرانى فى الأوسط (٤/١٧، رقم ٣٤٩٨)، والديلمى (٣/٢٦٢، رقم ٤٧٧٧) . قال الهيثمى\n(٤/١٢٦): رواه الطبرانى فى الصغير والأوسط، وفيه جعفر بن ميسرة، وهو ضعيف.\n١٥٦٨١- كل قسم قسم فى الجاهلية فهو على ما قسم وكل قسم أدركه الإسلام فإنه على قسم الإسلام (أبو داود، وابن ماجه، وأبو يعلى، والبيهقى، والضياء عن ابن عباس)\nأخرجه أبو داود (٣/١٢٦، رقم ٢٩١٤)، وابن ماجه (٢/٨٣١، رقم ٢٤٨٥)، وأبو يعلى (٤/٢٤٧، رقم ٢٣٥٩)، والبيهقى (٩/١٢٢، رقم ١٨٠٦٥)، والضياء (٩/٥٢١، رقم ٥٠٣) .\nوللحديث طرف: \"كل مال قسم فى الجاهلية\".","vol":"15","page":352},{"text":"١٥٦٨٢- كل كذب مكتوب على صاحبة لا محالة إلا أن يكذب الرجل بين الرجلين يصلح بينهما ورجل يعد امرأته ورجل يكذب فى الحرب والحرب خدعة (ابن جرير عن أبى هريرة)\n١٥٦٨٣- كل كلام فى المسجد لغو إلا القرآن وذكر الله ومسألة عن خير أو إعطاؤه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٢٥٨، رقم ٤٧٦٤) .\n١٥٦٨٤- كل كلام لا يبدأ فيه بحمد الله فهو أجذم (ابن ماجه، والنسائى، والعسكرى فى الأمثال عن أبى هريرة)\nأخرجه ابن ماجه (١/٦١٠، رقم ١٨٩٤)، والنسائى فى الكبرى (٦/١٢٧، رقم ١٠٣٢٨) . وأخرجه أيضًا: أبو داود (٤/٢٦١، رقم ٤٨٤٠) .\n١٥٦٨٥- كل كلام لا يذكر الله فيه فيبدأ به ويصلى علىَّ فيه فهو أقطع أكتع ممحوق من كل بركة (أبو الحسين أحمد بن محمد بن ميمون فى فضائل على عن أبى هريرة)\nأخرجه أيضًا: الرافعى (٢/٢٢٨) .","vol":"15","page":353},{"text":"١٥٦٨٦- كل كلم يكلمه المسلم فى سبيل الله يكون يوم القيامة كهيئتها إذ طعنت تفجر دما واللون لون الدم والعرف عرف مسك (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (١/٩٣، رقم ٢٣٥)، ومسلم (٣/١٤٩٧، رقم ١٨٧٦) .\nومن غريب الحديث: \"كلم\" أى جُرح. \"العرف\": أى الرائحة.\n١٥٦٨٧- كل لحم أنبته السحت فالنار أولى به قيل وما السحت قال الرشوة فى الحكم (ابن جرير عن ابن عمر)\nأخرجه ابن جرير (٦/٢٤١) .\n١٥٦٨٨- كل مُؤْدِبٍ يحب أن تؤتى مأدبته وإن أدب الله القرآن فلا تهجروه (الديلمى عن ضمرة)\nأخرجه أحمد فى الزهد (ص ١٦٣) عن عبد الله بن مسعود موقوفا.\nومن غريب الحديث: \"مُؤْدب\": أى صانع مأدبة وعليها طعام.\n١٥٦٨٩- كل مؤذٍ فى النار (الخطيب، وابن عساكر عن الأشج عن على)\nأخرجه الخطيب (١١/٢٩٧)، وابن عساكر (٣٨/٣٥٣) .\n١٥٦٩٠- كل ما أسكر عن الصلاة فهو حرام (مسلم عن سعيد بن أبى بردة بن أبى موسى عن أبيه عن جده)","vol":"15","page":354},{"text":"أخرجه مسلم (٣/١٥٨٦، رقم ١٧٣٣) . وأخرجه أيضا: ابن حبان (١٢/١٩٤، رقم ٥٣٧٣)، والبيهقى (٨/٢٩٤، رقم ١٧١٥٤)، والطبرانى فى الأوسط (٤/٣٢٠، رقم ٤٣٢١) .\n١٥٦٩١- كل ما أصميت ودع ما أنميت (الطبرانى، والبيهقى عن ابن عباس)\nأخرجه الطبرانى (١٢/٢٧، رقم ١٢٣٧٠)، والبيهقى (٩/٢٤١، رقم ١٨٦٨٠) . قال الهيثمى (٤/١٦٢): رواه الطبرانى فى الأوسط، وفيه عبادة بن زياد بفتح العين، وثقه أبو حاتم وغيره، وضعفه موسى بن هارون وغيره.\nومن غريب الحديث: \"كل ما أصميت ودع ما أتميت\" أى كل الصيد الذى مات بين يديك واترك ما جرح ومات بعيدًا عنك.\n١٥٦٩٢- كل ما أفرى الأوداج ما لم يكن قرض سن أو حز ظفر (الطبرانى، والبيهقى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢١١، رقم ٧٨٥١)، والبيهقى (٩/٢٧٨، رقم ٨٩٠٨)، وقال: هذا الإسناد ضعيف.\n١٥٦٩٣- كل ما أمسكت عليك قوسك ذكى وغير ذكى وإن تغيب عنك ما لم يضل أو تجد فيه أثر غير سهمك (أحمد عن ابن عمرو)","vol":"15","page":355},{"text":"أخرجه أحمد (٢/١٨٤، رقم ٦٧٢٥) . وأخرجه أيضًا: أبو داود (٣/١١٠، رقم ٢٨٥٧) .\n١٥٦٩٤- كل ما أنهر الدم ذكاة إلا السن والظفر (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٦٩، رقم ٤٣٨١) . وأخرجه أيضًا: أبو عوانة (٥/٨، رقم ٧٥٦٢) .\nومن غريب الحديث: \"أنَهْرَ\" أظهرْ وأساله.\n١٥٦٩٥- كل ما توعدون فى مائة سنة (البزار عن ثوبان)\nقال الهيثمى (٧/٢٥٧): رواه البزار، وإسناده حسن.\n١٥٦٩٦- كل ما ردت عليك قوسك (أحمد عن عقبة بن عامر الجهنى وحذيفة بن اليمان معا. أحمد، وأبو داود عن عمرو بن شعيب عن أبيه عن جده. أبو داود عن أبى ثعلبة الخشنى)\nحديث عقبة بن عامر وحذيفة بن اليمان: أخرجه أحمد (٤/١٥٦، رقم ١٧٤٦٥) .\nحديث عمرو بن شعيب: أخرجه أحمد (٢/١٨٤، رقم ٦٧٢٥)، وأبو داود (٣/١١٠، رقم ٢٨٥٧) . وأخرجه أيضًا: الدارقطنى (٤/٢٩٣، رقم ٨٨)، والبيهقى (٩/٢٤٣، رقم ١٨٦٩١) .","vol":"15","page":356},{"text":"حديث أبى ثعلبة الخشنى: أخرجه أبو داود (٣/١١٠، رقم ٢٨٥٦) . وأخرجه أيضًا: ابن ماجه (٢/١٠٧١، رقم ٣٢١١) .\n١٥٦٩٧- كل ما ردت عليك قوسك وإن توارى عنك بعد أن لا ترى فيه أثر سهم أو نصل (الطبرانى عن أبى ثعلبة)\nأخرجه الطبرانى (٢٢/٢٠٧، رقم ٥٤٧) .\n١٥٦٩٨- كل ما صنعت إلى أهلك فهو صدقة عليهم (ابن حبان، والطبرانى عن عمرو بن أمية الضمرى)\nأخرجه ابن حبان (١٠/٤٩، رقم ٤٢٣٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٤٣٣)، والنسائى فى الكبرى (٥/٣٧٦، رقم ٩١٨٤)، وأبو يعلى (١٢/٢٩٨، رقم ٦٨٧٧) . قال الهيثمى (٤/٣٢٥): رواه أبو يعلى، والطبرانى، ورجال الطبرانى ثقات كلهم.\n١٥٦٩٩- كل ما طفا على البحر (ابن مردويه عن أنس)\n١٥٧٠٠- كل ما نهى الله عنه فهو كبيرة حتى لعب الصبيان من القمار (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٢٥١، رقم ٤٧٤٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٢٧٣، رقم ٢٩٢) .","vol":"15","page":357},{"text":"١٥٧٠١- كل مال أدى زكاته فليس بكنز وإن كان مدفونا تحت الأرض وكل مال لا تؤدى زكاته فهو كنز وإن كان ظاهرا (البيهقى عن ابن عمر)\nأخرجه البيهقى (٤/٨٢، رقم ٧٠٢٢) .\n١٥٧٠٢- كل مال النبى صدقة إلا ما أطعمه أهله وكساهم إنا لا نورث (أبو داود، والترمذى فى الشمائل عن الزبير)\nأخرجه أبو داود (٣/١٤٤، رقم ٢٩٧٥) .\n١٥٧٠٣- كل مال قسم فى الجاهلية فهو على قسم الجاهلية وكل ميراث لم يقسم حتى أدركه الإسلام فهو على قسم الإسلام (عبد الرزاق، وسعيد بن منصور عن عطاء بن أبى رباح مرسلا. سعيد بن منصور عن عمرو بن دينار مرسلا)\nحديث عطاء بن أبى رباح: أخرجه عبد الرزاق (٧/١٦٦، رقم ١٢٦٣٤) .\nوللحديث طرف: \"كل قسم قسم فى الجاهلية\".\n١٥٧٠٤- كل مجلس يذكر اسم الله فيه تحف به الملائكة حتى إن الملائكة يقولون زيدوا زادكم الله والذكر يصعد بينهم وهم ناشرو أجنحتهم (أبو الشيخ عن أبى هريرة)","vol":"15","page":358},{"text":"١٥٧٠٥- كل مخمر خمر وكل مسكر حرام ولا يكون شراب أحد طرفيه حلال والآخر حرام وما أسكر كثيره فقليله حرام (الحاكم فى الكنى عن ابن عباس)\n١٥٧٠٦- كل مخمر خمر وكل مسكر حرام ومن شرب مسكرا بخست صلاته أربعين صباحا فإن تاب تاب الله عليه فإن عاد الرابعة كان حقا على الله أن يسقيه من طينة الخبال صديد أهل النار ومن سقاه صغيرا لا يعرف حلاله من حرامه كان على الله أن يسقيه من طينة الخبال (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٣/٣٢٧، رقم ٣٦٨٠)، والبيهقى (٨/٢٨٨، رقم ١٧١٢١) .","vol":"15","page":359},{"text":"١٥٧٠٧- كل مستلحق استلحق بعد أبيه الذى يدعى له ادعاه ورثته من بعده فقضى أن من كان من أمة يملكها يوم أصابها فقد لحق بمن استلحقه وليس فيما قسم قبله من الميراث شىء وما أدرك من ميراث لم يقسم فله نصيبه ولا يلحق إذا كان أبوه الذى يدعى له أنكره وإن كان من أمة لا يملكها أو من حرة عاهرة فإنه لا يلحق ولا يورث وإن كان الذى يدعى له هو ادعاه فهو ولد زنا لأهل أمه من كانوا حرة أو أمة (ابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٩١٧، رقم ٢٧٤٦) . وأخرجه أيضًا: أحمد (٢/٢١٩، رقم ٧٠٤٢)، وأبو داود (٢/٢٧٩، رقم ٢٢٦٥)، والدارمى (٢/٤٨٣، رقم ٣١١٢)، والبيهقى (٦/٢٦٠، رقم ١٢٢٨٤) .\n١٥٧٠٨- كل مسجد فيه إمام ومؤذن فالاعتكاف فيه يصلح (الدارقطنى عن حذيفة، وفيه ضعف وانقطاع)\nأخرجه الدارقطنى (٢/٢٠٠) . وأخرجه أيضًا: ابن عدى (٣/٢٩٤، ترجمة ٧٦٤ سليمان بن بشار أبو أيوب)، والذهبى فى الميزان (٣/٢٨٢، ترجمة ٣٤٣٥ سليمان بن بشار) .","vol":"15","page":360},{"text":"١٥٧٠٩- كل مسكر حرام (أحمد، والنسائى، والطبرانى، والضياء عن أنس. أحمد، والبخارى، ومسلم،\nوأبو داود، والنسائى، وابن ماجه عن أبى موسى. العدنى، وأبو يعلى، والطحاوى عن عمر. أحمد، والنسائى، وابن ماجه عن أبى هريرة. ابن ماجه عن ابن مسعود. الحاكم عن عائشة. الطبرانى عن أم مغيث. أحمد، وأبو\nداود، والنسائى، وابن ماجه، وابن حبان عن ابن عمر. أحمد عن ابن عمرو. ابن قانع عن أبى وهب الجيشانى. الخطيب، وابن النجار عن ابن عباس. عبد الرزاق عن أبى سلمة بن عبد الرحمن مرسلا. الضياء فى ذم المسكر عن أبى سعيد)\nحديث أنس: أخرجه أحمد (٣/١١٩، رقم ١٢٢١٧)، والضياء (٤/٣٧١، رقم ١٥٣٨)، وقال: إسناده صحيح.\nحديث أبى موسى: أخرجه أحمد (٤/٤١٥، رقم ١٩٧٤٣)، والبخارى (٦/٢٦٢٤، رقم ٦٧٥١)، ومسلم\n(٣/١٥٨٦، رقم ١٧٣٣)، وأبو داود (٣/٣٢٨، رقم ٣٦٨٤)، والنسائى (٨/٢٩٨، رقم ٥٥٩٥)، وابن ماجه (٢/١١٢٤، رقم ٣٣٩١) .","vol":"15","page":361},{"text":"حديث عمر: أخرجه أبو يعلى (١/٢١٣، رقم ٢٤٨)، والطحاوى (٤/٢١٧) .\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٩، رقم ٩٥٣٥)، والنسائى (٨/٢٩٧، رقم ٥٥٨٨)، وابن ماجه\n(٢/١١٢٧، رقم ٣٤٠١) .\nحديث ابن مسعود: أخرجه ابن ماجه (٢/١١٢٤، رقم ٣٣٨٨)، قال البوصيرى (٤/٤٠): هذا إسناد حسن. وأخرجه أيضًا: أبو يعلى (٩/١٢، رقم ٥٠٧٩) .\nحديث عائشة: أخرجه الحاكم (٤/١٦٤، رقم ٧٢٣٨)، وقال: صحيح الإسناد.\nحديث أم مغيث: أخرجه الطبرانى (٢٥/١٧٧، رقم ٤٣٣) .\nحديث ابن عمر: أخرجه أحمد (٢/١٦، رقم ٤٦٤٤)، وأبو داود (٣/٣٢٧، رقم ٣٦٧٩)، والنسائى (٨/٢٩٦، رقم ٥٥٨٢)، وابن ماجه (٢/١١٢٣، رقم ٣٣٨٧)، وابن حبان (١٢/١٨٨، رقم ٥٣٦٦) .\nحديث ابن عمرو: أخرجه أحمد (٢/١٨٥، رقم ٦٧٣٨) . وأخرجه أيضًا: النسائى (٨/٣٠٠، رقم ٥٦٠٧) .\nحديث أبى وهب الجيشانى: أخرجه أيضًا: ابن سعد (١/٣٥٩) .\nحديث ابن عباس: أخرجه الخطيب (١٣/٢٥١) .","vol":"15","page":362},{"text":"حديث أبى سلمة: أخرجه عبد الرزاق (٩/٢٢١، رقم ١٧٠٠٥) .\n١٥٧١٠- كل مسكر حرام على كل مؤمن (ابن عساكر عن معاوية)\nأخرجه ابن عساكر (٤٣/٢٥٨) .\n١٥٧١١- كل مسكر حرام وإن على الله لعهدا لمن شرب المسكر أن يسقيه من طينة الخبال قالوا يا رسول الله وما طينة الخبال قال عرق أهل النار (أحمد، ومسلم، والنسائى، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه أحمد (٣/٣٦٠، رقم ١٤٩٢٣)، ومسلم (٣/١٥٨٧، رقم ٢٠٠٢)، والنسائى (٨/٣٢٧، رقم ٥٧٠٩)، والبيهقى فى شعب الإيمان (٥/٧، رقم ٥٥٧٩)، وفى الحديث أن رجلا قدم من جيشان وجيشان من اليمن فسأل النبى - ﷺ - عن شراب يشربونه بأرضهم من الذرة يقال له المزر فقال النبى - ﷺ - أومسكر هو؟ قال: نعم. فذكره.\n١٥٧١٢- كل مسكر حرام وما أسكر كثيره فقليله حرام (أحمد، وابن ماجه، والبيهقى عن ابن عمر)","vol":"15","page":363},{"text":"أخرجه أحمد (٢/٩١، رقم ٥٦٤٨)، وابن ماجه (٢/١١٢٤، رقم ٣٣٩٢)، قال البوصيرى (٤/٤١): هذا إسناد فيه زكريا بن منظور وهو ضعيف قال المزى هكذا وقع فى أكثر الروايات عبد الله بن عمر ووقع فى رواية إبراهيم بن دينار عن ابن ماجه عبد الله بن عمرو فالله أعلم. والبيهقى (٨/٢٩٦، رقم ١٧١٧٠) .\n١٥٧١٣- كل مسكر حرام وما أسكر منه الفرق فملء الكف منه حرام (أبو داود، والترمذى - حسن - والبيهقى عن عائشة)\nأخرجه أبو داود (٣/٣٢٩، رقم ٣٦٨٧)، والترمذى (٤/٢٩٣، رقم ٨٦٦) وقال: حسن. والبيهقى (٨/٢٩٦، رقم ١٧١٧٤) . وأخرجه أيضا: أحمد (٦/١٣١، رقم ٢٥٠٣٦)، وأبو يعلى (٧/٣٢٢، رقم ٤٣٦٠)، وابن حبان (١٢/٢٠٣، رقم ٥٣٨٣)، والطحاوى (٤/٢١٦)، والبيهقى فى شعب الإيمان (٥/٦، رقم ٥٥٧٥) .\n١٥٧١٤- كل مسكر خمر وكل مسكر حرام (الطبرانى عن قيس بن سعد. ابن عساكر عن أنس)\nحديث قيس بن سعد: أخرجه الطبرانى (١٨/٣٥٢، رقم ٨٩٨) .","vol":"15","page":364},{"text":"حديث أنس: أخرجه ابن عساكر (٥٥/١٢٨) .\nوللحديث شاهد عن ابن عمر: أخرجه مسلم (٣/١٥٨٧، رقم ٢٠٠٣) .\n١٥٧١٥- كل مسكر خمر وكل مسكر حرام ومن شرب الخمر فى الدنيا فمات وهو يدمنها لم يتب لم يشربها فى الآخرة (الطيالسى، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، والطبرانى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦٠، رقم ١٩١٦)، وأحمد (٢/٢٩، رقم ٤٨٣١)، ومسلم (٣/١٥٨٨، رقم ٢٠٠٣)، وابن حبان (١٢/١٨٨، رقم ٥٣٦٦)، والترمذى (٤/٢٩٠، رقم ١٨٦١)، وقال: حسن صحيح. والنسائى فى الكبرى\n(٣/٢١٢، رقم ٥٠٩٣)، وأبو داود (٣/٣٢٧، رقم ٣٦٧٩)، والطبرانى (١٢/٢٩٤، رقم ١٣١٥٧) .\n١٥٧١٦- كل مشكل حرام وليس فى الدين إشكال (الطبرانى، والشيرازى، وأبو نعيم عن تميم الدارى)","vol":"15","page":365},{"text":"أخرجه الطبرانى (٢/٥٢، رقم ١٢٥٩) . قال الهيثمى (١/١٥٥): فيه الحسين بن عبد الله بن ضميرة، وهو مجمع على ضعفه. وأخرجه أيضا: الرويانى (٢/٤٩٠، رقم ١٥١٩)، والقضاعى (١/١٥١، رقم ٢٠٨)، وابن حبان فى الضعفاء\n(١/٢٤٤، رقم ٢٢٤) .\n١٥٧١٧- كل مصور فى النار يجعل له بكل صورة صورها نفس تعذبه فى جهنم (أحمد، ومسلم عن ابن عباس)\nأخرجه أحمد (١/٣٠٨، رقم ٢٨١١)، ومسلم (٣/١٦٧٠، رقم ٢١١٠) .\n١٥٧١٨- كل مع صاحب البلاء تواضعا لربك وإيمانا (الطحاوى عن أبى ذر)\nأخرجه الطحاوى (٤/٣١٠) .\n١٥٧١٩- كل معروف صدقة (أحمد، والبخارى، وابن حبان، والدارقطنى، والحاكم، والطبرانى عن بلال. أحمد، ومسلم، وأبو داود، وأبو عوانة، وابن حبان عن حذيفة. ابن حبان عن ابن مسعود. الطبرانى عن أبى مسعود. أحمد عن جابر. الطبرانى عن عبد الله بن يزيد. ابن أبى الدنيا عن ابن عباس. الطبرانى عن عدى بن ثابت عن أبيه عن جده. الطبرانى فى الصغير عن نبيط بن شريط)","vol":"15","page":366},{"text":"حديث حذيفة: أخرجه أحمد (٥/٣٩٧، رقم ٢٣٤١٨)، ومسلم (٢/٦٩٧، رقم ١٠٠٥)، وأبو داود (٤/٢٨٧، رقم ٤٩٤٧)، وابن حبان (٨/١٧٢، رقم ٣٣٧٨) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢٠، رقم ٢٥٤٢٦)، والبيهقى فى شعب الإيمان (٣/٢٠٥، رقم ٣٣٣٠) .\nحديث ابن مسعود: أخرجه أيضًا: الشاشى (١/٣٤٨، رقم ٣٣٠)، والقضاعى (١/٨٧، رقم ٨٩) .\nحديث أبى مسعود: أخرجه الطبرانى (١٧/٢٣٠، رقم ٦٣٩)، قال الهيثمى (٣/١٣٦): رجاله رجال الصحيح.\nحديث جابر: أخرجه أحمد (٣/٣٦٠، رقم ١٤٩٢٠) . وأخرجه أيضًا: البخارى (٥/٢٢٤١، رقم ٥٦٧٥)، وعبد بن حميد (ص ٣٢٧، رقم ١٠٨٣)، وابن حبان (٨/١٧٢، رقم ٣٣٧٩) .\nحديث عبد الله بن يزيد: أخرجه أيضًا: أحمد (٤/٣٠٧، رقم ١٨٧٦٣) . قال الهيثمى (٣/١٣٦): رواه أحمد، والطبرانى فى الكبير، ورجال أحمد ثقات.\nحديث عدى بن ثابت عن أبيه عن جده: أخرجه الطبرانى (٢٢/٣٨٧، رقم ٩٦٤) .","vol":"15","page":367},{"text":"حديث نبيط بن شريط: أخرجه الطبرانى فى الصغير (١/٦٠، رقم ٦٤) .\n١٥٧٢٠- كل معروف صدقة غنيا كان أو فقيرا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٩٠، رقم ١٠٠٤٧) . قال الهيثمى (٣/١٣٦): رواه الطبرانى فى الكبير، والبزار، وفيه صدقة بن موسى الدقيقى، وهو ضعيف.\n١٥٧٢١- كل معروف صدقة وإن من المعروف أن تلقى أخاك ووجهك إليه منبسط وأن تصب من دلوك فى إناء جارك (أحمد، وعبد بن حميد، والترمذى - حسن صحيح - والدراقطنى، والحاكم عن جابر)\nأخرجه أحمد (٣/٣٤٤ رقم ١٤٧٥١)، وعبد بن حميد (ص ٣٢٩ رقم ١٠٩٠)، والترمذى (٤/٣٤٧، رقم ١٩٧٠)، وقال: حسن. والدارقطنى (٣/٢٨)، والحاكم (٢/٥٧، رقم ٢٣١١)، وقال: صحيح ولم يخرجاه. وأخرجه أيضًا: البخارى فى الأدب (١/١١٤، رقم ٣٠٤)، والطبرانى فى الأوسط (٩/٣١، رقم ٩٠٤٤) .","vol":"15","page":368},{"text":"١٥٧٢٢- كل معروف صدقة والمعروف يقى سبعين نوعا من البلاء ويقى ميتة السوء والمعروف والمنكر خلقان منصوبان للناس يوم القيامة فالمعروف لازم لأهله يقودهم ويسوقهم إلى الجنة والمنكر لازم لأهله يقودهم ويسوقهم إلى النار (ابن أبى الدنيا فى قضاء الحوائج، والخرائطى فى مكارم الأخلاق، وابن النجار عن بلال)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٢٠، رقم ١) .\n١٥٧٢٣- كل معروف صدقة وما أنفق المسلم من نفقة على نفسه وأهله كتب له بها صدقة وما وقى به المرء المسلم عرضه كتب له به صدقة وكل نفقة أنفقها المسلم فعلى الله خلفها والله ضامن إلا نفقة فى بنيان أو معصية (عبد بن حميد، وابن أبى الدنيا فى قضاء الحوائج، والحاكم، والبيهقى عن جابر)\nأخرجه أخرجه عبد بن حميد (ص ٣٢٧، رقم ١٠٨٣)، وابن أبى الدنيا فى قضاء الحوائج (١/٢٦، رقم ٨)، والحاكم","vol":"15","page":369},{"text":"(٢/٥٧، رقم ٢٣١١)، وقال: صحيح. والبيهقى (١٠/٢٤٢، رقم ٢٠٩٢١) . وأخرجه أيضًا: الدارقطنى (٣/٢٨)، والبيهقى فى شعب الإيمان (٧/٣٩٢، رقم ١٠٧١٢) .\n١٥٧٢٤- كل معروف صنعته إلى غنى أو فقير فهو صدقة (الخطيب فى الجامع، وابن عساكر عن جابر. ابن أبى الدنيا، والخرائطى فى مكارم الأخلاق عن ابن مسعود. ابن أبى الدنيا عن ابن عمر)\n١٥٧٢٥- كل من كان له إمام فقراءته له قراءة (ابن أبى شيبة عن جابر)\nأخرجه ابن أبى شيبة (١/٣٣١، رقم ٣٨٠٢) .\n١٥٧٢٦- كل من مال يتيمك غير مسرف ولا مبادر ولا متأثل مالا ولا تقى مالك بماله (أبو داود، والنسائى، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)","vol":"15","page":370},{"text":"أخرجه أبو داود (٣/١١٥، رقم ٢٨٧٢)، والنسائى (٦/٢٥٦، رقم ٣٦٦٨)، وابن ماجه (٢/٩٠٧، رقم ٢٧١٨)، والبيهقى (٦/٢٨٤، رقم ١٢٤٤٩) . وأخرجه أيضًا: أحمد (٢/٢١٥، رقم ٧٠٢٢)، وابن الجارود (ص ٢٣٩، رقم ٩٥٢)، والعقيلى (٤/٣٥٨)، وفى الحديث أن رجلا أتى النبى - ﷺ - فقال: إنى فقير ليس لى شىء ولى يتيم. فذكره.\nومن غريب الحديث: \"مبادر\" أى آكله قبل أن يكبر اليتيم. \"متأثل\": أى مدخر.\n١٥٧٢٧- كل من ورد القيامة عطشان (الشيرازى فى الألقاب، وأبو نعيم، والبيهقى فى شعب الإيمان، والخطيب وضعفه، وابن عساكرعن أنس)\nأخرجه أبو نعيم (٣/٥٤)، والبيهقى فى شعب الإيمان (٣/٤١٣، رقم ٣٩٣٢)، والخطيب (٣/٣٥٦، ترجمة ١٤٦١)، وابن عساكر (٦٥/٨٥)، والديلمى (٣/٢٥١، رقم ٤٧٤٤) .\n١٥٧٢٨- كل مولود مرتهن بعقيقته فأهريقوا عنه دما وأميطوا عنه الأذى (الطبرانى عن سلمان بن عامر الضبى)\nأخرجه الطبرانى (٦/٢٧٤، رقم ٦٢٠٣) .","vol":"15","page":371},{"text":"وللحديث طرف: \"كل غلام رهينة\".\n١٥٧٢٩- كل مولود يولد على الفطرة حتى يعرب عنه لسانه فأبواه يهودانه وينصرانه أو يمجسانه (أبو يعلى،\nوالبغوى، والباوردى، والطبرانى، والبيهقى عن الأسود بن سريع)\nأخرجه أبو يعلى (٢/٢٤٠، رقم ٩٤٢)، والطبرانى (١/٢٨٣، رقم ٨٢٨)، والبيهقى (٦/٢٠٣، رقم ١١٩٢٣) . وأخرجه أيضًا: ابن عدى (٢/٤٣٤) .\nوللحديث طرف آخر: \"ما بال أقوام جاوزهم القتل اليوم حتى قتلوا الذرية\".\n١٥٧٣٠- كل مولود يولد على الفطرة حتى يعرب عنه لسانه فإذا عبر عنه لسانه إما شاكرا وإما كفورا (أحمد، والضياء عن جابر)\n١٥٧٣١- أخرجه أحمد (٣/٣٥٣، رقم ١٤٨٤٧) . قال الهيثمى (٧/٢١٨): فيه أبو جعفر الرازى، وهو ثقة، وفيه خلاف، وبقية رجاله ثقات.\nومن غريب الحديث: \"يعرب\" أى يبين.","vol":"15","page":372},{"text":"١٥٧٣٢- كل مولود يولد على الملة الفطرة فأبواه يهودانه وينصرانه ويشركانه قيل يا رسول الله فمن هلك قبل ذلك قال الله أعلم بما كانوا عاملين (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٤٤٧، رقم ٢١٣٨)، وقال: حسن صحيح.\n١٥٧٣٣- كل مولود يولد من ولد كافر أو مسلم إنما يولد على الفطرة على الإسلام كلهم ولكن الشياطين أتتهم فاجتالتهم عن دينهم فهودتهم ونصرتهم ومجستهم وأمرتهم أن يشركوا بالله ما لم ينزل به سلطانا (الحكيم عن أنس)\nذكره الحكيم (١/٣١٠) .\n١٥٧٣٤- كل ميت إذا مات ختم على عمله إلا المرابط فى سبيل الله فإنه يجرى عليه حتى يبعث (الطبرانى عن عقبة بن عامر وسنده ضعيف)\nأخرجه الطبرانى (١٧/٣٠٧، رقم ٨٤٨) . قال الهيثمى (٥/٢٨٩): فيه ابن لهيعة وحديثه حسن. وأخرجه أيضًا: الديلمى (٣/٢٤٩، رقم ٤٧٣٤) .","vol":"15","page":373},{"text":"١٥٧٣٥- كل ميت يختم على عمله إلا الذى مات مرابطا فى سبيل الله فإنه ينمو له عمله إلى يوم القيامة ويؤمن من فتان القبر (ابن زنجويه، وأبو داود، والترمذى - حسن صحيح – وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن فضالة بن عبيد. أحمد عن عقبة بن عامر)\nحديث فضالة بن عبيد: أخرجه أبو داود (٣/٩، رقم ٢٥٠٠)، والترمذى (٤/١٦٥، رقم ١٦٢١)، وابن حبان (١٠/٤٨٤، رقم ٤٦٢٤)، والطبرانى (١٨/٣١١، رقم ٨٠٢)، والحاكم (٢/٨٨، رقم ٢٤١٧)، وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٤٠، رقم ٤٢٨٧) . وأخرجه أيضًا: أحمد (٦/٢٠، رقم ٢٣٩٩٦)، والبزار (٩/٢٠٧، رقم ٣٧٥٣)، وابن المبارك فى الجهاد (١/١٤٢، رقم ١٧٤) .\nحديث عقبة: أخرجه أحمد (٤/١٥٠، رقم ١٧٣٩٦) .","vol":"15","page":374},{"text":"١٥٧٣٦- كل ميسر لما خلق له (أحمد، والبخارى، ومسلم، وأبو داود عن عمران بن حصين. أحمد، والطبرانى عن أبى بكر الصديق. الترمذى - حسن - عن ابن عمر عن عمر. الخرائطى فى مكارم الأخلاق عن ابن عمر)\nحديث عمران بن حصين: أخرجه أحمد (٤/٤٢٧، رقم ١٩٨٤٧)، والبخارى (٦/٢٧٤٥، رقم ٧١١٢)، ومسلم\n(٤/٢٠٤١، رقم ٢٦٤٩)، وأبو داود (٤/٢٢٨، رقم ٤٧٠٩) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥١٧، رقم ١١٦٨٠) .\nحديث أبى بكر الصديق: أخرجه أحمد (١/٥، رقم ١٩)، والطبرانى (١/٦٤، رقم ٤٧) .\nحديث عمر: أخرجه الترمذى (٥/٢٨٩، رقم ٣١١١) . وأخرجه أيضًا: البزار (١/٢٧١، رقم ١٦٨) .\n١٥٧٣٧- كل نائحة تكذب إلا أم سعد (ابن سعد عن محمود بن لبيد)\nأخرجه ابن سعد (٣/٤٢٧) .\n١٥٧٣٨- كل نادبة كاذبة إلا نادبة حمزة (ابن سعد عن ابن المنكدر مرسلا)","vol":"15","page":375},{"text":"أخرجه ابن سعد (٣/١٨)، وفى الحديث أن رسول الله - ﷺ - أقبل من أحد فمر على بنى عبد الأشهل ونساء الأنصار يبكين على هلكاهن يندبنهم فقال رسول الله - ﷺ -: لكن حمزة لا بواكى له. فدخل رجال من الأنصار على نسائهم فقالوا: حولن بكاءكن وندبكن على حمزة. فقام رسول الله - ﷺ - فطال قيامه يستمع ثم انصرف فقام على المنبر من الغد فنهى عن النياحة كأشد ما نهى عن شىء قط. وذكره.\n١٥٧٣٩- كل نبى قد أعطى عطية فتنجزها وإنى اختبأت عطيتى شفاعة لأمتى يوم القيامة (عبد بن حميد، وأبو يعلى، وابن عساكر عن أبى سعيد)\nأخرجه عبد بن حميد (١/٢٨٣، رقم ٩٠٣) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣١٠، رقم ٣١٦٨٣) . قال الهيثمى\n(١٠/٣٧١): رواه البزار وأبو يعلى وأحمد وإسناده حسن لكثرة طرقه.\n١٥٧٤٠- كل نسب وصهر ينقطع يوم القيامة إلا نسبى وصهرى (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٦٧/٢١) .","vol":"15","page":376},{"text":"١٥٧٤١- كل نعيم زائل إلا نعيم أهل الجنة وكل هم منقطع إلا هم أهل النار وإذا عملت سيئة فأتبعها حسنة تمحها (ابن لال عن أنس)\nأخرجه أيضًا: الديلمى (٣/٢٥٤، رقم ٤٧٥٣) .\n١٥٧٤٢- كل نفس تحشر على هواها فمن هوى الكفر فهو مع الكفرة ولا ينفعه عمله شيئا (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٩/١٣، رقم ٨٩٧٨) . قال الهيثمى (١/١١٣): فيه ابن لهيعة، وهو ضعيف.\n١٥٧٤٣- كل نفس من بنى آدم سيد فالرجل سيد أهله والمرأة سيدة بيتها (ابن السنى عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٤/٢٠٤، ترجمة ١٠١٣ عبد الله بن وهب بن مسلم)، والديلمى (٣/٢٦٢، رقم ٤٧٨١) .\n١٥٧٤٤- كل نفقة ينفقها العبد يؤجر فيها إلا البنيان (ابن حبان عن خباب)\nأخرجه أيضًا: الطبرانى (٤/٦٤، رقم ٣٦٤١)، والديلمى (٣/٢٥٩، رقم ٤٧٧٠) .","vol":"15","page":377},{"text":"١٥٧٤٥- كل ولد آدم الشيطان نائل منه تلك الطعنة ولها يستهل المولود صارخا إلا ما كان من مريم وابنها فإن أمها حين وضعتها قالت إنى أعيذها بك وذريتها من الشيطان الرجيم فضرب دونها حجاب فطعن فيه (ابن جرير، والحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٦٥٠، رقم ٤١٥٨)، وقال: صحيح الإسناد.\nوللحديث طرف: \"كل بنى آدم يطعن\".\n١٥٧٤٦- كل يمين يحلف بها دون الله شرك (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/٦٦، رقم ٤٦) . وأخرجه أيضًا: الديلمى (٣/٢٥٥، رقم ٤٧٥٦) .\n١٥٧٤٧- كلا المجلسين على خير أحدهما أفضل من الآخر أما هؤلاء فيدعون الله ويرغبون إليه إن شاء أعطاهم وإن شاء منعهم وأما هؤلاء فيتعلمون ويعلمون الجاهل وإنما بعثت معلما وهؤلاء أفضل (الطبرانى عن ابن عمرو)","vol":"15","page":378},{"text":"أخرجه أيضًا: الطيالسى (ص ٢٩٨، رقم ٢٢٥١)، والبزار (٦/٤٢٨، رقم ٢٤٥٨)، والحارث (١/١٨٥، رقم ٤٠)، وفى الحديث أن النبى - ﷺ - دخل المسجد وقوم يذكرون الله ﷿ وقوم يتذاكرون الفقة فذكره.\nوللحديث طرف: \"كل على خير\".\n١٥٧٤٨- كلا يا فلان كل صاحب يصحب صاحبا مسئول عن صحابته ولو ساعة من نهار (ابن جرير عن رجل)\nأخرجه ابن جرير (٥/٨٢) .\n١٥٧٤٩- كلام أهل السموات لا حول ولا قوة إلا بالله (الخطيب، والديلمى عن أنس)\nأخرجه الخطيب (٨/٣٣٣) .\n١٥٧٥٠- كلام ابن آدم كله عليه لا له إلا أمرا بمعروف أو نهيا عن منكر أو ذكرًا لله (الترمذى - غريب – وابن\nماجه، وابن السنى، والطبرانى، وابن شاهين فى الترغيب فى الذكر، والعسكرى فى الأمثال، والحاكم، والبيهقى فى شعب الإيمان عن أم حبيبة)\nأخرجه الترمذى (٤/٦٠٨، رقم ٢٤١٢)، وقال: حسن غريب. وابن ماجه (٢/١٣١٥، رقم ٣٩٧٤)، والطبرانى","vol":"15","page":379},{"text":"(٢٣/٢٤٣، رقم ٤٨٤)، والحاكم (٢/٥٥٧، رقم ٣٨٩٢) . وأخرجه أيضًا: البخارى فى التاريخ (١/٢٦١)، وعبد بن حميد (ص ٤٤٨، رقم ١٥٥٤)، وأبو يعلى (١٣/٥٦، رقم ٧١٣٢)، والبيهقى فى شعب الإيمان (٤/٢٤٥، رقم ٤٩٥٤)، والقضاعى (١/٢٠٢، رقم ٣٠٥)، وابن أبى عاصم (١/٢٣)، والحكيم (٢/١٩٢)، والخطيب (١٢/٣٢٠) .\n١٥٧٥١- كلامى لا ينسخ كلام الله وكلام الله ينسخ كلامى وكلام الله ينسخ بعضه بعضا (ابن عدى، والدارقطنى، وأبو نعيم فى معجمه، وابن النجار عن جابر)\nأخرجه ابن عدى (٢/١٨٠، ترجمة ٣٦٨ جبرون بن واقد الإفريقى)، والدارقطنى (٤/١٤٥) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٣٢، رقم ١٩٠)، وقال: قال ابن عدى: هذا حديث منكر. والديلمى (٣/٣٠٩، رقم ٤٩٢٦) .\n١٥٧٥٢- كلكم بنو آدم وآدم خلق من تراب لينتهين قوم يفتخرون بآبائهم أو ليكونن أهون على الله من الجعلان (البزار عن حذيفة)","vol":"15","page":380},{"text":"أخرجه البزار (٧/٣٤٠، رقم ٢٩٣٨) . قال الهيثمى (٨/٨٦): فيه الحسن بن الحسين العرنى، وهو ضعيف.\nومن غريب الحديث: \"الجعلان\": جمع الجعل وهى دويبة سوداء كالخنفساء تدير الخراء بأنفها.\n١٥٧٥٣- كلكم راع وكلكم مسئول عن رعيته (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم (٥/٣٦٠)، وقال: غريب.\n١٥٧٥٤- كلكم راع وكلكم مسئول عن رعيته فالإمام راع وهو مسئول عن رعيته والرجل راع فى أهله وهو مسئول عن رعيته والمرأة راعية فى بيت زوجها وهى مسئولة عن رعيتها والخادم راع فى مال سيده وهو مسئول عن رعيته والرجل راع فى مال أبيه وهو مسئول عن رعيته فكلكم راع وكلكم مسئول عن رعيته (أحمد، والبخارى،\nومسلم، وأبو داود، والترمذى عن ابن عمر. الخطيب عن عائشة. العقيلى، والطبرانى عن أبى موسى)","vol":"15","page":381},{"text":"حديث ابن عمر: أخرجه أحمد (٢/٥، رقم ٤٤٩٥)، والبخارى (٢/٨٤٨، رقم ٢٢٧٨)، ومسلم (٣/١٤٥٩، رقم ١٨٢٩)، وأبو داود (٣/١٣٠، رقم ٢٩٢٨)، والترمذى (٤/٢٠٨، رقم ١٧٠٥)، وقال: حسن صحيح.\nحديث عائشة: أخرجه الخطيب (٥/٢٧٦) .\nحديث أبى موسى: أخرجه العقيلى (١/٤٩) .\n١٥٧٥٥- كلكم فى الأجر سواء كلكم تصدق بعشر ماله (أحمد، والبيهقى عن على)\nأخرجه أحمد (١/١١٤، رقم ٩٢٥)، والبيهقى (٤/١٨٢، رقم ٧٥٦٩)، وفى الحديث أن ثلاثة نفر جاءوا إلى النبى - ﷺ - فقال أحدهم: لى مائة أوقية فتصدقت بعشرة أواق. وقال الآخر: لى مائة دينار فتصدقت بعشرة دنانير. وقال الثالث: لى عشرة دنانير فتصدقت بدينار. فذكره.\n١٥٧٥٦- كلكم مغفور له إلا صاحب الجمل الأحمر (الحاكم عن جابر)\nأخرجه الحاكم (٤/٩٣، رقم ٦٩٨٤) . قال: صحيح على شرط مسلم.","vol":"15","page":382},{"text":"١٥٧٥٧- كلكم يحب أن يدخل الجنة قالوا نعم يا رسول الله قال فأقصروا من الأمل وثبتوا آجالكم بين أبصاركم واستحيوا من الله حق الحياء قالوا يا رسول الله كلنا نستحيى من الله قال ليس كذلك الحياء من الله ولكن الحياء من الله أن لا تنسوا المقابر والبلى وأن لا تنسوا الجوف وما وعى وأن لا تنسوا الرأس وما احتوى ومن يشتهى كرامة الآخرة يدع زينة الدنيا هنالك استحيا العبد من الله وهنالك أصاب ولاية الله (ابن المبارك، وأبو نعيم فى الحلية عن الحسن مرسلا)\nأخرجه ابن المبارك فى الزهد (١/١٠٧، رقم ٣١٧)، وأبو نعيم (٨/١٨٥) .\n١٥٧٥٨- كلكم يدخل الجنة إلا من شرد على الله شراد البعير على أهله (الطبرانى فى الأوسط، والحاكم عن أبى أمامة)\nأخرجه الطبرانى فى الأوسط (٣/٢٨١، رقم ٣١٤٩)، قال الهيثمى (١٠/٤٠٣): رواه الطبرانى موقوفًا ورجاله وثقوا على ضعف فى بعضهم، والحاكم (١/١٢٣، رقم ١٨٤) .","vol":"15","page":383},{"text":"١٥٧٥٩- كلم الله البحر الشامى فقال يا بحر ألم أخلقك فأحسنت خلقك وأكثرت فيك من الماء قال بلى يا رب قال فكيف تصنع إذا حملت فيك عبادى يهللونى ويحمدونى ويسبحونى ويكبرونى قال أغرقهم قال فإنى جاعل بأسك فى نواحيك وحاملهم على يدى ثم كلم الله البحر الهندى فقال يا بحر ألم أخلقك فأحسنت خلقك وأكثرت فيك من الماء قال بلى يا رب قال فكيف تصنع إذا حملت فيك عبادى يهللونى ويسبحونى ويحمدونى ويكبرونى قال أهللك معهم وأسبحك معهم وأكبرك معهم وأحملهم بين ظهرى وبطنى فأثابه الله الحلية والصيد الطيب (أبو الشيخ فى العظمة، والخطيب، والديلمى عن أبى هريرة. البزار عنه موقوفا. الخطيب عن ابن عمرو موقوفا. ابن أبى حاتم، والخطيب عن ابن عمرو عن كعب الأحبار موقوفا)\nحديث أبى هريرة: أخرجه أبو الشيخ (٤/١٤١٢، رقم ٩٣٣١٨)، والخطيب (١٠/٢٣٣) .\nحديث ابن عمرو الموقوف: أخرجه الخطيب (١٠/٢٣٣) .\n١٥٧٦٠- كلم الله موسى ببيت لحم (تمام، وابن عساكر عن أنس)","vol":"15","page":384},{"text":"أخرجه ابن عساكر (١٧/٣٧) .\n١٥٧٦١- كلما طال عمر المسلم كان له خير (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٧، رقم ١٠٤) . قال الهيثمى (١٠/٢٠٤): فيه النهاس بن قهم، وهو ضعيف.\n١٥٧٦٢- كلمات إذا قالهن العبد وضعهن ملك فى جناحه ثم يخرج بهن فلا يمر على ملإ من الملائكة إلا صلوا عليهن وعلى قائلهن حتى يضعهن بين يدى الرحمن سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله وسبحان الله أنزاه الله عن السوء (ابن أبى شيبة عن موسى بن طلحة مرسلا)\nأخرجه ابن أبى شيبة (٦/٧٤، رقم ٢٩٥٧٨) .\nومن غريب الحديث: \"أنزاه الله عن السوء\" أى نزهه وأبعده الله عن السوء.\n١٥٧٦٣- كلمات الفرج لا إله إلا الله الحليم الكريم لا إله إلا الله العلى العظيم لا إله إلا الله رب السموات السبع ورب العرش الكريم (ابن أبى الدنيا فى الفرج عن ابن عباس)\nأخرجه النسائى فى عمل اليوم والليلة (١/٤٠٨، رقم ٦٣٦) عن على موقوفا.","vol":"15","page":385},{"text":"١٥٧٦٤- كلمات لا يتكلم بهن أحد فى مجلس لغو أو فى مجلس باطل عند فراغه ثلاث مرات إلا كفر بهن عنه ولا يقولهن فى مجلس خير ومجلس ذكر إلا ختم الله بهن عليه كما يختم بالخاتم على الصحيفة سبحانك اللهم وبحمدك لا إله إلا أنت أستغفرك وأتوب إليك (أبو داود، وابن حبان عن أبى هريرة. أبو داود، وابن حبان عن ابن عمرو موقوفا)\nحديث أبى هريرة: أخرجه أبو داود (٤/٢٦٤، رقم ٤٨٥٨)، وابن حبان (٢/٣٥٣) .\nحديث ابن عمرو الموقوف: أخرجه أبو داود (٤/٢٦٤، رقم ٤٨٥٧)، وابن حبان (٢/٣٥٣، رقم ٥٩٣) .\n١٥٧٦٥- كلمات من ذكرهن مائة مرة دبر كل صلاة الله أكبر سبحان الله والحمد لله ولا إله إلا الله وحده لا شريك له ولا حول ولا قوة إلا بالله لو كانت خطاياه مثل زبد البحر لمحتهن (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٧٣، رقم ٢١٥٥١) . قال الهيثمى (١٠/١٠١): رواه أحمد موقوفا، وأبو كثير لم أعرفه، وبقية رجاله حديثهم حسن.","vol":"15","page":386},{"text":"١٥٧٦٦- كلمات من قالهن عند وفاته دخل الجنة لا إله إلا الله الحليم الكريم ثلاثا الحمد لله رب العالمين ثلاثا تبارك الذى بيده الملك يحيى ويميت وهو على كل شىء قدير (ابن عساكر عن على)\n١٥٧٦٧- كلمتان إحداهما ليس لها ناهية دون العرش والأخرى تملأ ما بين السماء والأرض لا إله إلا الله والله أكبر (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٠، رقم ٣٣٤) . قال الهيثمى (١٠/٨٦): معاذ بن عبد الله بن رافع لم أعرفه، وابن لهيعة حديثه حسن، وبقية رجاله ثقات.\n١٥٧٦٨- كلمتان خفيفتان على اللسان ثقيلتان فى الميزان حبيبتان إلى الرحمن سبحان الله وبحمده سبحان الله العظيم (أحمد، وابن أبى شيبة، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"15","page":387},{"text":"أخرجه أحمد (٢/٢٣٢، رقم ٧١٦٧)، وابن أبى شيبة (٧/١٦٧، رقم ٣٥٠٢٦)، والبخارى (٥/٢٣٥٢، رقم ٦٠٤٣) وبهذا الحديث ختم البخارى صحيحه، ومسلم (٤/٢٠٧٢، رقم ٢٦٩٤)، والترمذى (٥/٥١٢، رقم ٣٤٦٧)، وقال: حسن غريب صحيح. وابن ماجه (٢/١٢٥١، رقم ٣٨٠٦)، وابن حبان (٣/١١٢، رقم ٨٣١) .\n١٥٧٦٩- كلمتان خفيفتان على اللسان من أعطيهما كفى مؤنة الدنيا والآخرة يقول العبد اللهم ارزقنى وارحمنى فمن رحمه صرف عنه عذاب النار ومن رزقه فقد كفاه الله مؤنة الدنيا (الحاكم فى تاريخه عن على)\nأخرجه أيضًا: الديلمى (٣/٢٩٦، رقم ٤٨٨٨) .\n١٥٧٧٠- كلمتان قالهما فرعون ما علمت لكم من إله غيرى إلى قوله أنا ربكم الأعلى كان بينهما أربعون عاما فأخذه الله نكال الآخرة والأولى (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٢/٢٤٨) .\n١٥٧٧١- كلمة الحكمة ضالة كل حكيم فإذا وجدها فهو أحق بها (العسكرى فى الأمثال عن أبى هريرة)\nأخرجه أيضًا: القضاعى (١/٦٥، رقم ٥٢) .","vol":"15","page":388},{"text":"١٥٧٧٢- كلمة حكمة يسمعها الرجل خير له من عبادة سنة والجلوس ساعة عند مذاكرة العلم خير من عتق رقبة (الديلمى عن أبى هريرة)\n١٥٧٧٣- كلها قد بقى إلا كتفها (أحمد عن عائشة: أنهم ذبحوا شاة فقالت يا رسول الله ما بقى إلا كتفها قال … فذكره)\nأخرجه أحمد (٦/٥٠، رقم ٢٤٢٨٦) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/٢٣٠) .\nوللحديث أطراف أخرى منها: \"بقى كلها\".\n١٥٧٧٤- كلوا التين فلو قلت إن فاكهة نزلت من الجنة قلت هذه لأن فاكهة الجنة لا عجم فيها فكلوها فإنها تقطع البواسير وتنفع من النقرس (ابن السنى، وأبو نعيم، والديلمى عن أبى ذر)\nأخرجه الديلمى (٣/٢٤٣، رقم ٤٧١٦) .\n١٥٧٧٥- كلوا الثوم وتداووا به فإن فيه شفاء من سبعين داء ولولا أن الملك يأتينى لأكلته (الديلمى عن على)\nأخرجه الديلمى (٣/٢٤٥، رقم ٤٧٢١) .\n١٥٧٧٦- كلوا الزيت وادهنوا به فإنه طيب مبارك (ابن ماجه، والحاكم عن أبى هريرة)","vol":"15","page":389},{"text":"أخرجه ابن ماجه (٢/١١٠٣، رقم ٣٣٢٠)، والحاكم (٢/٤٣٢، رقم ٣٥٠٥) .\n١٥٧٧٧- كلوا الزيت وادهنوا به فإنه من شجرة مباركة (الترمذى، والحاكم عن عمر. أحمد، والترمذى - غريب - والحاكم فى الكنى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن أبى أسيد. مسدد فى مسنده، وابن قانع عن أسيد أو أبى أسيد بن ثابت. قال ابن حجر فى الإصابة: الصواب عن أبى أسيد بالكنية واسمه عبد الله بن ثابت)\nحديث عمر: أخرجه الترمذى (٤/٢٨٥، رقم ١٨٥١)، والحاكم (٤/١٣٥، رقم ٧١٤٢)، وقال: صحيح على شرط الشيخين.\nحديث أبى أسيد: أخرجه أحمد (٣/٤٩٧، رقم ١٦٠٩٧)، والترمذى (٤/٢٨٥، رقم ١٨٥٢)، وقال: غريب. والطبرانى (١٩/٢٦٩، رقم ٥٩٧)، والحاكم (٢/٤٣٢، رقم ٣٥٠٤)، وقال: صحيح الإسناد وله شاهد آخر بإسناد صحيح. والبيهقى فى شعب الإيمان (٥/٩٩، رقم ٥٩٣٨) .\nحديث أسيد أو أبى أسيد: أخرجه ابن قانع (١/٤٢) .","vol":"15","page":390},{"text":"١٥٧٧٨- كلوا السفرجل على الريق فإنه يذهب وغر الصدر (ابن السنى، وأبو نعيم معا فى الطب عن أنس)\nقال المناوى (٥/٤٦): فيه محمد بن موسى الحرشى قال الذهبى: قال أبو داود: ضعيف عن عيسى بن شعيب. قال ابن حبان: يستحق الترك.\n١٥٧٧٩- كلوا السفرجل فإنه يجم الفؤاد ويشجع القلب ويحسن الولد (الديلمى عن عوف بن مالك الأشجعى)\n١٥٧٨٠- كلوا اليقطين فلو علم الله أن شجرة أحق منها لأنبتها على يونس وإذا اتخذ أحدكم مرقا فليكثر فيه من الماء فإنه يزيد فى الدماغ وفى العقل (الديلمى عن الحسن بن على)\nأخرجه الديلمى (٣/٢٤٤، رقم ٤٧١٩) .\n١٥٧٨١- كلوا بسم الله من حواليها وأعفوا رأسها فإن البركة تأتيها من فوقها (ابن ماجه عن واثلة)\nأخرجه ابن ماجه (٢/١٠٩٠، رقم ٣٢٧٦) . قال البوصيرى (٤/١١): هذا إسناد فيه مقال.\n١٥٧٨٢- كلوا جميعا ولا تفرقوا فإن البركة مع الجماعة (ابن ماجه عن عمر)","vol":"15","page":391},{"text":"أخرجه ابن ماجه (٢/١٠٩٣، رقم ٣٢٨٧) . قال البوصيرى (٤/١٢): هذا إسناد ضعيف.\n١٥٧٨٣- كلوا فى القصعة من جوانبها ولا تأكلوا من وسطها فإن البركة تنزل فى وسطها (أحمد، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٢٧٠، رقم ٢٤٣٩)، والبيهقى (٧/٢٧٨، رقم ١٤٣٩٠) .\n١٥٧٨٤- كلوا لا بأس به ولكنه ليس من طعام قومى يعنى الضب (الطبرانى عن ابن عمر عن امرأة من أزواج النبى\n- ﷺ -)\nأخرجه الطبرانى (٢٣/٢١٣، رقم ٣٨٧) . قال الهيثمى (٤/٣٨): رجاله رجال الصحيح.\n١٥٧٨٥- كلوا لحم الصيد وأنتم حرم ما لم تصيدوه أو يصطاد لكم (أحمد عن جابر)\nأخرجه أحمد (٣/٣٨٧، رقم ١٥١٩٧) .\n١٥٧٨٦- كلوا لحوم الأضاحى وادخروا (أحمد، والحاكم عن أبى سعيد وقتادة بن النعمان معا)","vol":"15","page":392},{"text":"أخرجه أحمد (٤/١٥، رقم ١٦٢٥٨)، والحاكم (٤/٢٥٩، رقم ٧٥٦٩)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أبو يعلى (٢/٤٣١، رقم ١٢٣٥) . قال الهيثمى (٤/٢٦): فى الصحيح طرف يسير منه، رواه أحمد، وهو مرسل صحيح الإسناد.\n١٥٧٨٧- كلوا ما حسر عنه البحر وما ألقاه وما وجدتموه ميتا أو طافيا فوق الماء فلا تأكلوه (الدارقطنى وضعفه عن جابر)\nأخرجه الدارقطنى (٤/٢٦٧)، وقال: تفرد به عبد العزيز بن عبيد الله عن وهب، وعبد العزيز ضعيف لا يحتج به.\nومن غريب الحديث: \"حسر\": كشف.\n١٥٧٨٨- كلوا من جوانبها (العقيلى عن جابر)\nأخرجه العقيلى (١/٤٥، ترجمة ٣٢ إبراهيم بن بكر الشيبانى) .\n١٥٧٨٩- كلوا من حافات القصعة ولا تأكلوا من أعلاها فإن البركة تنزل من أعلاها (العقيلى عن ابن عباس)\nأخرجه العقيلى (١/٤٥، رقم ٣٢) .\n١٥٧٩٠- كلوا من حواليها ودعوا ذروتها يبارك فيها (أبو داود، وابن ماجه عن عبد الله بن بسر)","vol":"15","page":393},{"text":"أخرجه أبو داود (٣/٣٤٨، رقم ٣٧٧٣)، وابن ماجه (٢/١٠٩٠، رقم ٣٢٧٥) .\n١٥٧٩١- كلوا هذا المال ما طاب لكم فإذا عاد رشا فدعوه فإن الله سيغنيكم من فضله ولن تفعلوا حتى يأتيكم الله بإمام عادل ليس من بنى أمية (عبد الجبار الخولانى فى تاريخ داريا، وابن عساكر عن أبى هريرة مرفوعا وموقوفا)\nأخرجه ابن عساكر (١٥/٣٧١) مرفوعا ثم قال: رواه الوليد بن مزيد عن عمرو فلم يرفعه.\n١٥٧٩٢- كلوا هذه الذى تسميه فارس الخبيص (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن عبد الله بن سلام)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٣٨)، والبيهقى فى شعب الإيمان (٥/٩٩، رقم ٥٩٣٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٤٧، رقم ٧٦٨٨)، والصغير (٢/٨٨، رقم ٨٣٣) .\n١٥٧٩٣- كلوا واشربوا وتصدقوا والبسوا فى غير إسراف ولا مخيلة (النسائى، وابن ماجه عن عمرو بن شعيب عن أبيه عن جده)","vol":"15","page":394},{"text":"أخرجه النسائى (٥/٧٩، رقم ٢٥٥٩)، وابن ماجه (٢/١١٩٢، رقم ٣٦٠٥) . وأخرجه أيضًا: ابن أبى شيبة\n(٥/١٧١، رقم ٢٤٨٧٧)، وأحمد (٢/١٨١، رقم ٦٦٩٥)، والحاكم (٤/١٥٠، رقم ٧١٨٨)، وقال: صحيح الإسناد.\n١٥٧٩٤- كلوا واشربوا وتصدقوا والبسوا فى غير مخيلة ولا سرف فإن الله يحب أن ترى أثر نعمته على عبده (أحمد، والحاكم، والبيهقى فى شعب الإيمان، وتمام عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٢، رقم ٦٧٠٨)، والحاكم (٤/١٥٠، رقم ٧١٨٨)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/١٣٦، رقم ٤٥٧١)، وتمام (٢/١٠٦، رقم ١٢٦٥) . وأخرجه أيضًا: الطيالسى (١/٢٩٩، رقم ٢٢٦١) .\n١٥٧٩٥- كلوا واشربوا ولا يهيدنكم الساطع المصعد فكلوا واشربوا حتى يعترض لكم الأحمر (أبو داود، والترمذى\n- حسن غريب - وابن خزيمة، والدارقطنى، والضياء عن قيس بن طلق عن أبيه)","vol":"15","page":395},{"text":"أخرجه أبو داود (٢/٣٠٤، رقم ٢٣٤٨)، والترمذى (٣/٨٥، رقم ٧٠٥)، وقال: حسن غريب. وابن خزيمة\n(٣/٢١١، رقم ١٩٣٠)، والدارقطنى (٢/١٦٦)، والضياء (٨/١٥٨، رقم ١٦٨) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٨٨، رقم ٩٠٦٩)، والطحاوى (٢/٥٤)، والطبرانى (٨/٣٣٦، رقم ٨٢٥٧) .\n١٥٧٩٦- كلوا وكلوا من أسفلها ولا تأكلوا من أعلاها فإن البركة تنزل من أعلاها (أحمد عن واثلة)\nأخرجه أحمد (٣/٤٩٠، رقم ١٦٠٤٩) . قال الهيثمى (٨/٣٠٥): رجاله موثقون.\n١٥٧٩٧- كلوه فإنه حلال يعنى الضب (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦٣، رقم ١٩٤٥) .\n١٥٧٩٨- كلوه فإنه من صيد البحر يعنى الجراد (الترمذى وضعفه، وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٣/٢٠٧، رقم ٨٥٠)، وقال: غريب. وابن ماجه (٢/١٠٧٤، رقم ٣٢٢٢) .\nوللحديث أطراف أخرى منها: \"الجراد من صيد البحر\".","vol":"15","page":396},{"text":"١٥٧٩٩- كلوه فإنى لست كأحدكم إنى أخاف أن أؤذى صاحبى (أحمد، والترمذى - حسن صحيح غريب - عن أم أيوب: أن النبى - ﷺ - نزل عليهم فتكلفو له طعاما فيه من بعض البقول فكره أكله فقال لأصحابه … فذكره)\nأخرجه أحمد (٦/٤٦٢، رقم ٢٧٦٦٣)، والترمذى (٤/٢٦٢، رقم ١٨١٠)، وقال: حسن صحيح غريب.\n١٥٨٠٠- كلوه ومن أكله منكم فلا يقرب هذا المسجد حتى يذهب ريحه منه يعنى الثوم (أبو داود، وابن حبان عن أبى سعيد)\nأخرجه أبو داود (٣/٣٦٠، رقم ٣٨٢٣)، وابن حبان (٥/٤٣٩، رقم ٢٠٨٥) . وأخرجه أيضًا: ابن خزيمة (٣/٨٥، رقم ١٦٦٩) .\n١٥٨٠١- كلى فإن صيام يوم السبت لا لك ولا عليك (أحمد عن الصماء بنت بسر)","vol":"15","page":397},{"text":"أخرجه أحمد (٦/٣٦٨، رقم ٢٧١٢١) . قال الهيثمى (٣/١٩٨): فيه ابن لهيعة، وفيه كلام. وفى الحديث أن الصماء بنت بسر دخلت على رسول الله - ﷺ - وهو يتغدى وذلك يوم السبت فقال: تعالى فكلى. فقالت: إنى صائمة. فقال لها: أصمت أمس؟ فقالت: لا. فذكره.\n١٥٨٠٢- كم بين مسألة الأعرابى وعجوز بنى إسرائيل إن موسى لما أمر أن يقطع البحر فانتهى إليه فصرفت وجوه الدواب فرجعت فقال موسى ما لى يا رب قال إنك عند قبر يوسف فاحمل عظامه معك وقد استوى القبر بالأرض فجعل موسى لا يدرى أين هو فسأل موسى هل يدرى أحد منكم أين هو فقالوا إن كان أحد يعلم أين هو فعجوز بنى فلان تعلم أين هو فأرسل إليها الرسول قالت ما لكم قالوا انطلقى إلى موسى فلما أتته قال لها تعلمين أين قبر يوسف قالت نعم قال فدلينا عليه قالت لا والله حتى تعطينى ما أسألك قال لها لك ذلك قالت فإنى أسألك أن أكون معك فى الدرجة التى تكون فيها فى الجنة قال سلى الجنة قالت لا والله","vol":"15","page":398},{"text":"لا أرضى إلا أن أكون معك فجعل موسى يرادها فأوحى الله إليه أن أعطها ذلك فإنه لا ينقصك شيئا فأعطاها ودلته على القبر فأخرجوا العظام وجاوز البحر (الخرائطى فى مكارم الأخلاق عن على)\nقال الهيثمى (١٠/١٧١): رواه الطبرانى فى الأوسط، وفيه من لم أعرفهم.\n١٥٨٠٣- كم ممن أصابه السلاح ليس بشهيد ولا حميد وكم ممن قد مات على فراشه حتف أنفه عند الله صديق شهيد (أبو الشيخ، وأبو نعيم فى الحلية عن أبى ذر)\nأخرجه أبو نعيم (٨/٢٥١) عن أبى ذر أن رسول الله - ﷺ - قال: من تعدون الشهيد فيكم؟ قالوا: من أصابه السلاح … فذكره.\n١٥٨٠٤- كم من أشعث أغبر ذى طمرين لا يؤبه له لو أقسم على الله لأبره منهم البراء بن مالك (الترمذى - حسن غريب - والضياء عن أنس. ورواه الحاكم، وأبو نعيم فى الحلية بلفظ: كم من ضعيف متضعف ذى طمرين إلى آخره)\nأخرجه الترمذى (٥/٦٩٢، رقم ٣٨٥٤)، وقال: صحيح حسن. والضياء (٤/٤٢٠، رقم ١٥٩٥)، والحاكم","vol":"15","page":399},{"text":"(٣/٣٣١، رقم ٥٢٧٤)، وقال: صحيح الإسناد. وأخرجه أيضًا: أبو نعيم (١/٣٥٠) .\n١٥٨٠٥- كم من جار متشبث بجاره يوم القيامة يقول يا رب هذا أغلق بابه دونى ومنعنى معروفه (أبو الشيخ عن ابن عمرو. الديلمى عن ابن عمر)\nحديث ابن عمر: أخرجه أيضًا: البخارى فى الأدب المفرد (ص ٥٢، رقم ١١١)، وهناد (٢/٥٠٨، رقم ١٠٤٥)، وابن أبى الدنيا فى مكارم الأخلاق (١/١٠٧، رقم ٣٤٦) .\n١٥٨٠٦- كم من حوراء عيناء ما كان مهرها إلا قبضة من حنطة أو مثلها من تمر (العقيلى وقال: منكر عن ابن عمر)\nأخرجه العقيلى (١/٤٢، ترجمة ٢٥ أبان بن المحبر) .\n١٥٨٠٧- كم من ذى طمرين لا يؤبه له لو أقسم على الله لأبره منهم عمار بن ياسر (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٤٣/٤١١) .","vol":"15","page":400},{"text":"١٥٨٠٨- كم من عاقل عقل عن الله أمره وهو حقير عند الناس ذميم المنظر ينجو غدا وكم من ظريف اللسان جميل المنظر عظيم الشأن هالك غدا فى القيامة (البيهقى فى شعب الإيمان عن ابن عمر وقال: تفرد به نهشل بن سعيد عن عباد بن كثير)\nأخرجه البيهقى فى شعب الإيمان (٤/١٥٨، رقم ٤٦٥٠) . وأخرجه أيضًا: الحارث (كما فى بغية الباحث ٢/٨٠١، رقم ٨١٢)، والديلمى (٣/٣٠٤، رقم ٤٩١٤) .\n١٥٨٠٩- كم من عذق رداح لأبى الدحداح فى الجنة (أحمد، والبغوى، وابن حبان، والحاكم، والطبرانى عن أنس. الطبرانى عن عبد الرحمن بن أبزى)\nحديث أنس: أخرجه أحمد (٣/١٤٦، رقم ١٢٥٠٤)، وابن حبان (١٦/١١٣، رقم ٧١٥٩)، والحاكم (٢/٢٤، رقم ٢١٩٤)، وقال: صحيح على شرط مسلم وله شاهد. والطبرانى (٢٢/٣٠٠، رقم ٧٦٣) . قال الهيثمى (٩/٣٢٤): رجالهما رجال الصحيح. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٤٩، رقم ٣٤٥١)، والضياء (٥/٥٩، رقم ١٦٧٩)","vol":"15","page":401},{"text":"١٥٨١٠- كم من عذق معلق أو مذلل لأبى الدحداح فى الجنة (أحمد، ومسلم، وأبو داود، والترمذى - حسن صحيح – وابن حبان عن جابر بن سمرة)\nأخرجه أحمد (٥/٩٠، رقم ٢٠٨٦٦)، ومسلم (٢/٦٦٥، رقم ٩٦٥)، وأبو داود (٣/٢٠٥، رقم ٣١٧٨)، والترمذى (٣/٣٣٤، رقم ١٠١٤)، وقال: حسن صحيح. وابن حبان (١٦/١١٠، رقم ٧١٥٧) .\n١٥٨١١- كم من مستقبل يوما لا يستكمله ومنتظر غدا لا يبلغه لو نظرتم إلى الأجل ومسيره لأبغضتم الأمل وغروره (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٣٠٤، رقم ٤٩١٣) .\nوللحديث شاهد عن الحكم بن عمير: أخرجه القضاعى (١/٣٤٥، رقم ٥٩٢) .\n١٥٨١٢- كما تكونوا يولى عليكم (الحاكم فى تاريخه عن أبى بكر)\nأخرجه أيضًا: الصيداوى فى معجم الشيوخ (١/١٤٩) .\n١٥٨١٣- كما لا تلتقى الشفتان على قول لا إله إلا الله كذلك لا تحتجب عن سماء سماء حتى ننتهى إلى العرش لها دوى كدوى النحل تشفع لصاحبها (الديلمى عن جابر)\nأخرجه الديلمى (٣/٣٠٤، رقم ٤٩١٥) .","vol":"15","page":402},{"text":"١٥٨١٤- كما لا يجتنى من الشوك العنب كذلك لا ينزل الأبرار منازل الفجار فاسلكوا أى طريق شئتم فأى طريق سلكتم وردتم على أهله (أبو نعيم فى الحلية عن يزيد بن مرثد مرسلا)\nأخرجه أبو نعيم (١٠/٣١) .\n١٥٨١٥- كما لا يجتنى من الشوك العنب كذلك لا ينزل الفجار منازل الأبرار وهما طريقان فأيهما أخذتم أدركتم إليه (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٦٧/٢٦٠) .\n١٥٨١٦- كما لا ينفع مع الشرك شىء كذا لا يضر مع الإيمان شىء (أبو نعيم، والدارقطنى عن عمر)\nأخرجه أيضًا: الديلمى (٣/٣٠٤، رقم ٤٩١٦) .","vol":"15","page":403},{"text":"١٥٨١٧- كما يضاعف لنا الأجر كذلك يضاعف علينا البلاء ما يقول الناس قالت زعموا أن برسول الله ذات الجنب قال ما كان الله ليسلطها على إنما هى همزة من الشيطان ولكنه من الأكلة التى أكلت أنا وأبيك يوم خيبر ما زال يصيبنى منها عداد حتى كان هذا أوان انقطاع أبهرى (ابن سعد عن عائشة قالت: دخلت أم بشر بن البراء بن معرور على رسول الله - ﷺ - فى مرضه الذى مات فيه فمسته فقالت ما وجدت مثل وعك عليك على أحد قال … فذكره)\nأخرجه ابن سعد (٨/٣١٤) .\nومن غريب الحديث: \"عداد\" أى يألمنى زمنًا ثم يتركنى ثم يعود مرة أخرى وهكذا.\n١٥٨١٨- كمال الإيمان حسن الخلق (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/٢٩٩، رقم ٤٨٩٨) .\n١٥٨١٩- كمل دينه النكاح لا السفاح ولا نكاح السر حتى يسمع دف أو يرى دخان (البيهقى وضعفه عن على)","vol":"15","page":404},{"text":"أخرجه البيهقى (٧/٢٩٠، رقم ١٤٤٧٧) عن على بن أبى طالب أن رسول الله - ﷺ - مر هو وأصحابه ببنى زريق فسمعوا غناء ولعبا فقال: ما هذا؟ قالوا: نكاح فلان. فذكره. قال البيهقى: حسين بن عبد الله ضعيف.\n١٥٨٢٠- كمل من الرجال كثير ولم يكمل من النساء إلا آسية امرأة فرعون ومريم بنت عمران وإن فضل عائشة على النساء كفضل الثريد على سائر الطعام (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى عن أبى موسى)\nأخرجه ابن أبى شيبة (٦/٣٨٩، رقم ٣٢٢٧٦)، وأحمد (٤/٣٩٤، رقم ١٩٥٤١)، والبخارى (٣/١٢٥٢، رقم ٣٢٣٠)، ومسلم (٤/١٨٨٦، رقم ٢٤٣١)، والترمذى (٥/٧٠٦، رقم ٣٨٨٧) . وأخرجه أيضًا: الطيالسى (ص ٦٨، رقم ٥٠٤)، والنسائى فى الكبرى (٥/٩٣، رقم ٨٣٥٣) .\n١٥٨٢١- كن فى الدنيا كأنك غريب أو عابر سبيل (البخارى عن ابن عمر)\nأخرجه البخارى (٥/٢٣٥٨، رقم ٦٠٥٣) . وأخرجه أيضًا: ابن حبان (٢/٤٧١، رقم ٦٩٨)، والبيهقى (٣/٣٦٩، رقم ٦٣٠٤) .","vol":"15","page":405},{"text":"١٥٨٢٢- كن فى الدنيا كأنك غريب أو عابر سبيل وعد نفسك من أهل القبور (ابن المبارك، وأحمد، والترمذى، وابن ماجه عن ابن عمر)\nأخرجه ابن المبارك فى الزهد (١/٥، رقم ١٣)، وأحمد (٢/٢٤، رقم ٤٧٦٤)، والترمذى (٤/٥٦٧، رقم ٢٣٣٣)، وابن ماجه (٢/١٣٧٨، رقم ٤١١٤) . وأخرجه أيضًا: الطبرانى (١٢/٤١٧، رقم ١٣٥٣٧)، والقضاعى (١/٣٧٣، رقم ٦٤٤)، والبيهقى فى شعب الإيمان (٧/٣٤٩، رقم ١٠٥٤٣) .\n١٥٨٢٣- كن كأنك ترى الله فإن لم تكن تراه فإنه يراك (أبو نعيم عن زيد بن أرقم)\nأخرجه أبو نعيم (٨/٢٠٢) . وأخرجه أيضًا: الديلمى (٣/٢٧٩، رقم ٤٨٤٣) .\n١٥٨٢٤- كن لما لا ترجو أرجى منك لما ترجو فإن أخى موسى بن عمران ذهب ليقتبس نارا فكلمه ربه (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٢٧٩، رقم ٤٨٤٤) .","vol":"15","page":406},{"text":"١٥٨٢٥- كن مؤذنا قال لا أستطيع قال كن إماما قال لا أستطيع قال فقم بإزاء الإمام (الطبرانى فى الأوسط عن ابن عباس: أن رجلا قال يا رسول الله دلنى على عمل يدخلنى الجنة قال … فذكره)\nأخرجه الطبرانى فى الأوسط (٧/٣٦٣، رقم ٧٧٣٧) . قال الهيثمى (١/٣٢٧): فيه محمد بن إسماعيل الضبى، وهو منكر الحديث. وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٧) .\n١٥٨٢٦- كن محسنا قال كيف أعلم أنى محسن قال سل جيرانك فإن قالوا إنك محسن فأنت محسن وإن قالوا إنك مسىء فأنت مسىء (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٥٣٤، رقم ١٣٩٩)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٠٧، رقم ٨٢٧٨)، وفى الحديث أن رجلا قال للنبى الله - ﷺ -: دلنى على عمل إذا عملته دخلت الجنة … فذكره.","vol":"15","page":407},{"text":"١٥٨٢٧- كن ورعا تكن أعبد الناس وكن قنعا تكن أشكر الناس وأحب للناس ما تحب لنفسك تكن مؤمنا وأحسن مجاورة من جاورك تكن مسلما وأقل الضحك فإن كثرة الضحك تميت القلب (الخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن واثلة عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٥/٥٣، رقم ٥٧٥٠) . وأخرجه أيضًا: ابن ماجه (٢/١٤١٠، رقم ٤٢١٧)، قال البوصيرى (٤/٢٤٠): هذا إسناد حسن. وأبو يعلى (١٠/٢٦٠، رقم ٥٨٦٥)، والقضاعى (١/٢١٥، رقم ٣٨٥) .\n١٥٨٢٨- كنا وأنتم بنو عبد مناف فنحن وأنتم اليوم بنو عبد الله (الشيرازى فى الألقاب عن على)\n١٥٨٢٩- كنانة غرة العرب وأنتم أركانها وأسد حيطانها وقيس فرسانها (الديلمى عن أبى ذر)\nأخرجه الديلمى (٣/٣٠٣، رقم ٤٩١٢) .","vol":"15","page":408},{"text":"١٥٨٣٠- كنت أذكر ضيق القبر وغمه وضعف زينب فكان ذلك يشق على فدعوت الله أن يخفف عنها ففعل ولقد ضغطها ضغطة سمعها من بين الخافقين إلا الجن والإنس (الطبرانى، والدارقطنى فى العلل وقال: مضطرب عن أنس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الطبرانى (٢٢/٤٣٣، رقم ١٠٥٤) .\n١٥٨٣١- كنت أول الناس فى الخلق وآخرهم فى البعث (ابن سعد عن قتادة مرسلا)\nأخرجه ابن سعد (١/١٤٩) .\n١٥٨٣٢- كنت أول النبيين فى الخلق وآخرهم فى البعث (ابن لال عن قتادة عن الحسن عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/٢٨٢، رقم ٤٨٥٠) .\n١٥٨٣٣- كنت بين شر جارين بين أبى لهب وعقبة بن أبى معيط إن كانا ليأتيان بالفروث فيطرحانها على بابى حتى إنهم ليأتون ببعض ما يطرحون من الأذى فيطرحونه على بابى (ابن سعد عن عائشة)\nأخرجه ابن سعد (١/٢٠١) .","vol":"15","page":409},{"text":"١٥٨٣٤- كنت من أقل الناس فى الجماع حتى أنزل الله على الكفيت فما أريده من ساعة إلا وجدته وهو قدر فيها لحم (ابن سعد عن موسى بن محمد بن إبراهيم عن أبيه وعن صالح بن كيسان مرسلا)\nحديث موسى بن محمد بن إبراهيم عن أبيه: أخرجه ابن سعد (٨/١٩٢) .\nحديث صالح بن كيسان: أخرجه ابن سعد (٨/١٩٢) .\n١٥٨٣٥- كنت نبيا وآدم بين الروح والجسد (ابن سعد عن عبد الله بن شقيق عن ابن أبى الجدعاء. ابن قانع عن عبد الله بن شقيق عن أبيه. الطبرانى عن ابن عباس. ابن سعد عن ميسرة الفجر)\nحديث عبد الله بن شقيق: أخرجه ابن سعد (٧/٥٩) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٢٩، رقم ٣٦٥٥٣)، وابن قانع (١/٣٤٧) .\nحديث ابن عباس: أخرجه الطبرانى (١٢/٩٢، رقم ١٢٥٧١) .","vol":"15","page":410},{"text":"حديث ميسرة الفجر: أخرجه ابن سعد (٧/٦٠) . وأخرجه أيضًا: الطبرانى (٢٠/٣٥٣، رقم ٨٣٣)، والحاكم (٢/٦٦٥، رقم ٤٢٠٩)، وقال: صحيح الإسناد. وفى الحديث أن النبى - ﷺ - سئل متى كنت نبيا؟ … فذكره.\n١٥٨٣٦- كنت نهيتكم عن الأشربة فى ظروف الأدم فاشربوا فى كل وعاء غير أن لا تشربوا مسكرا (مسلم عن بريدة)\nأخرجه مسلم (٣/١٥٨٥، رقم ٩٧٧) . وأخرجه أيضًا: البيهقى (٨/٣١١، رقم ١٧٢٦٢) .\n١٥٨٣٧- كنت نهيتكم عن الأوعية فانبذوا واجتنبوا كل مسكر (ابن ماجه عن بريدة)\nأخرجه ابن ماجه (٢/١١٢٧، رقم ٣٤٠٥) . وأخرجه أيضًا: النسائى (٨/٣١١، رقم ٥٦٥٤) .\n١٥٨٣٨- كنت نهيتكم عن زيارة القبور ثم بدا لى ألا فزوروها فإنها ترق القلب وتدمع العين وتذكر الآخرة فزوروا ولا تقولوا هجرا (الحاكم، وابن النجار عن أنس)\nأخرجه الحاكم (١/٥٣٢، رقم ١٣٩٣) . وأخرجه أيضًا: البيهقى فى السنن الكبرى (٤/٧٧، رقم ٦٩٩٠)، وفى شعب الإيمان (٧/١٥، رقم ٩٢٨٩) .","vol":"15","page":411},{"text":"١٥٨٣٩- كنت نهيتكم عن زيارة القبور فزوروا القبور فإنها تزهد فى الدنيا وتذكر الآخرة (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (١/٥٠١، رقم ١٥٧١)، وقال البوصيرى (٢/٤٢): هذا إسناد حسن.\n١٥٨٤٠- كنت نهيتكم عن لحوم الأضاحى فوق ثلاث ليتسع ذوو الطول على من لا طول له فكلوا ما بدا لكم وأطعموا وادخروا (الترمذى - حسن صحيح - عن بريدة)\nأخرجه الترمذى (٤/٩٤، رقم ١٥١٠)، وقال: حسن صحيح.\n١٥٨٤١- كنت وآدم فى الجنة فى صلبه وركب بى السفينة فى صلب أبى نوح وقذف بى فى النار فى صلب أبى إبراهيم لم يلتق أبواى قط على سفاح لم يزل الله ينقلنى من الأصلاب الحسنة إلى الأرحام الطاهرة صفتى مهدى لا تتشعب شعبتان إلا كنت فى خيرهما قد أخذ الله بالنبوة ميثاقى وبالإسلام عهدى ونشر فى التوراة والإنجيل ذكرى وبين كل نبى صفتى تشرق الأرض بنورى والغمام لوجهى وعلمنى كتابه ورقانى فى سمائه وشق لى أسماء من أسمائه فذو العرش محمود وأنا محمد ووعدنى أن يحبونى بالحوض","vol":"15","page":412},{"text":"والكوثر وأن يجعلنى أول شافع وأول مشفع ثم أخرجنى من خير قرن لأمتى وهم الحمادون يأمرون بالمعروف وينهون عن المنكر (ابن عساكر عن ابن عباس وقال: غريب جدا)\nأخرجه ابن عساكر (٣/٤٠٨) عن ابن عباس قال: سألت رسول الله قلت: فداك أبى وأمى أين كنت وآدم فى الجنة؟ فتبسم حتى بدت ثناياه وذكره.\n١٥٨٤٢- كونوا على مشاعركم هذه فإنكم اليوم على إرث من إرث إبراهيم (أحمد، والترمذى - حسن -\nوالنسائى، وابن ماجه، والبغوى، وابن قانع، والحاكم، والبيهقى عن يزيد بن شيبان عن زيد بن مربع الأنصارى)\nأخرجه أحمد (٤/١٣٧، رقم ١٧٢٧٢)، والترمذى (٣/٢٣٠، رقم ٨٨٣)، وقال: حسن صحيح. والنسائى","vol":"15","page":413},{"text":"(٥/٢٥٥، رقم ٣٠١٤)، وابن ماجه (٢/١٠٠١، رقم ٣٠١١)، وابن قانع (١/٢٣٠)، والحاكم (١/٦٣٣، رقم ١٦٩٩)، وقال: صحيح الإسناد ولم يخرجاه. والبيهقى (٥/١١٥، رقم ٩٢٤٦) . وأخرجه أيضًا: الحميدى (١/٢٦٢، رقم ٥٧٧)، والبخارى فى التاريخ الكبير (٨/٤٤٥، رقم ٣٦٤٢)، وابن خزيمة (٤/٢٥٥، رقم ٢٨١٩) .\n١٥٨٤٣- كونوا فى الدنيا أضيافا واتخذوا المساجد بيوتا وعودوا قلوبكم الرقة وأكثروا التفكر والبكاء ولا تختلفن بكم الأهواء تبنون ما لا تسكنون وتجمعون ما لا تأكلون وتأملون ما لا تدركون (الحسن بن سفيان، وأبو نعيم فى الحلية عن الحكم بن عمير)\nأخرجه أبو نعيم (١/٣٥٨) . وأخرجه أيضًا: القضاعى (١/٤٢٦، رقم ٧٣١) .\n١٥٨٤٤- كونوا فى الصف الذى يلينى (أحمد، وعبد بن حميد، والنسائى، وابن خزيمة، والطحاوى، وابن حبان، والدارقطنى فى الأفراد، والحاكم، والضياء عن أبى بن كعب)","vol":"15","page":414},{"text":"أخرجه أحمد (٥/١٤٠، رقم ٢١٣٠١)، وعبد بن حميد (ص٩١، رقم ١٧٧)، والطحاوى (١/٢٢٦)، والحاكم\n(٤/٥٧١، رقم ٨٦٠٤)، وقال: صحيح الإسناد ولم يخرجاه. والضياء (٤/٣١، رقم ١٢٥٩) . وأخرجه أيضًا: الطيالسى (ص ٧٥، رقم ٥٥٥)، والبغوى فى الجعديات (١/١٩٧، رقم ١٢٩١) .\n١٥٨٤٥- كيتان صلوا على صاحبكم (أحمد عن على)\nأخرجه أحمد (١/١٣٧، رقم ١١٥٥) . قال الهيثمى (١٠/٢٤٠): فيه عتيبة الضرير وهو مجهول، وبقية رجاله وثقوا. وأخرجه أيضًا: البزار (٣/١١٤، رقم ٩٠١)، والبيهقى فى شعب الإيمان (٣/٢٧١، رقم ٣٥١٦)، والعقيلى (١/١٥٧، ترجمة ١٩٩ بريد بن أصرم) . وفى الحديث: أن رجلا من أهل الصفة مات، فقيل: يا رسول الله ترك دينارا أو درهما. فذكره.\n١٥٨٤٦- كيف أبعث هذين وهما من الدين بمنزلة السمع والبصر من الرأس يعنى أبا بكر وعمر (الطبرانى، وأبو نعيم فى فضائل الصحابة عن ابن عمر)","vol":"15","page":415},{"text":"أخرجه الطبرانى كما فى المجمع (٩/٥٢) وقال الهيثمى: فيه فرات بن السائب وهو متروك. وذكره أبو جعفر الطبرى فى الرياض النضرة (١/٣٤٦) وقال: خرجه المخلص وابن السمان فى الموافقة.\n١٥٨٤٧- كيف أنت إذا بقيت فى قوم علموا ما جهل هؤلاء وهمهم مثل هم هؤلاء (أبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم (١/٢٤٢) .\n١٥٨٤٨- كيف أنت إذا كانت عليك أمراء يؤخرون الصلاة عن وقتها صل الصلاة لوقتها فإن أدركتها معهم فصل فإنها لك نافلة (الطيالسى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، والدارمى، وابن خزيمة، وأبو عوانة، وابن حبان عن أبى ذر)\nأخرجه مسلم (١/٤٤٨، رقم ٦٤٨)، والطيالسى (ص٦٠، رقم ٤٤٩)، وأبو داود (١/١١٧، رقم ٤٣١)، والترمذى (١/٣٣٢، رقم ١٧٦) وقال: حديث حسن. والنسائى (٢/١١٣، رقم ٨٥٩)، وابن ماجه (١/٣٩٨، رقم ١٢٥٦)، وابن خزيمة (٣/٦٦، رقم ١٦٣٧)، وأبو عوانة (١/٢٨٧، رقم ١٠٠٦)، وابن حبان (٤/٦٢٢، رقم ١٧١٨) .","vol":"15","page":416},{"text":"١٥٨٤٩- كيف أنت إذا كنت فى حثالة من الناس واختلفوا حتى يكونوا هكذا وشبك بين أصابعه خذ ما تعرف ودع ما تنكر (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٧٥)، وقال الهيثمى: وفيه من لم أعرفه وزياد بن عبد الله البكائى وثقه ابن حبان وضعفه جماعة.\n١٥٨٥٠- كيف أنت وأئمة من بعدى يستأثرون بهذا الفىء قال أضع سيفى على عاتقى ثم أضرب به حتى ألقاك قال أفلا أدلك على خير من ذلك اصبر حتى تلقانى (أبو داود، وابن سعد، والرويانى، والضياء عن أبى ذر)\nأخرجه أبو داود (٤/٢٤١، رقم ٤٧٥٩) . وأخرجه أيضا: الديلمى (٥/٣٣٤، رقم ٨٣٥٣) .\n١٥٨٥١- كيف أنت يا برير قاله لأبى ذر (الطبرانى عن زيد بن أسلم مرسلا)\nأخرجه الطبرانى (٢/١٤٧، رقم ١٦١٦) . قال الهيثمى (٩/٣٢٧) هو مرسل ورجاله ثقات.","vol":"15","page":417},{"text":"١٥٨٥٢- كيف أنت يا ثوبان إذا تداعت عليكم الأمم كتداعيكم على قصعة الطعام تصيبون منه قال أمن قلة قال لا أنتم يومئذ كثير ولكن يلقى فى قلوبكم الوهن قالوا وما الوهن يا رسول الله قال حبكم الدنيا وكراهيتكم القتال (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٩، رقم ٨٦٩٨) . قال الهيثمى (٧/٢٨٧): إسناد أحمد جيد.\n١٥٨٥٣- كيف أنت يا عثمان إذا لقيتنى يوم القيامة وأوداجك تشخب دما فأقول من فعل بك هذا فتقول بين خاذل وقاتل وآمر فبينما نحن كذلك إذ ينادى مناد من تحت العرش إن عثمان قد حكم فى أصحابه (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٣٩/٢٩١) .","vol":"15","page":418},{"text":"١٥٨٥٤- كيف أنت يا عوف إذا افترقت هذه الأمة على ثلاث وسبعين فرقة واحدة منها فى الجنة وسائرهن فى النار قال وكيف ذلك قال إذا كثرت الشرط وملكت الإماء وقعدت الحملان على المنابر واتخذ القرآن مزامير وزخرفت المساجد ورفعت المنابر واتخذ الفىء دولا والزكاة مغرما والأمانة مغنما وتفقه فى الدين لغير الله وأطاع الرجل امرأته وعق أمه وأقصى أباه ولعن آخر هذه الأمة أولها وساد القبيلة فاسقهم وكان زعيم القوم أرذلهم وأُكْرِمَ الرجلُ اتقاء شره فيومئذ يكون ذاك ويفزع الناس يومئذ إلى الشام وإلى مدينة يقال لها دمشق من خير مدن الشام فتحصنهم من عدوهم قيل وهل تفتح الشام قال نعم وشيكا ثم تقع الفتن بعد فتحها ثم تجىء فتنة غبراء مظلمة ثم يتبع الفتن بعضها بعضا حتى يخرج رجل من أهل بيتى يقال له المهدى فإن أدركته فاتبعه وكن من المهتدين (الطبرانى عن عوف بن مالك)","vol":"15","page":419},{"text":"أخرجه الطبرانى (١٨/٥١، رقم ٩١)، فيه عبد الحميد بن إبراهيم وثقه ابن حبان وهو ضعيف وفيه جماعة لم أعرفهم.\n١٥٨٥٥- كيف أنت يا عويمر إذا قيل لك يوم القيامة أعلمت أم جهلت فإن قلت علمت قيل لك فماذا عملت فيما علمت وإن قلت جهلت قيل لك فما كان عذرك فيما جهلت ألا تعلمت (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٤٨/٨٦) .\n١٥٨٥٦- كيف أنتم إذا التقتكم فتنة فتتخذ سنة يربو فيها الصغير ويهرم فيها الكبير وإذا ترك منها شىء قيل تركت سنة إذا كثر قراؤكم وقل علماؤكم وكثر أمراؤكم وقلت أمناؤكم والتمست الدنيا بعمل الآخرة وتفقه لغير الله (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم (١/١٣٦) وقال: كذا رواه محمد بن بنهان مرفوعًا والمشهور من قول عبد الله موقوف. أخرجه أيضًا: ابن أبى شيبة (٧/٤٥٢، رقم ٣٧١٥٦)، والشاشى (٢/٩٠، رقم ٦١٣)، والبيهقى فى شعب الإيمان (٥/٣٦١، رقم ٦٩٥١)","vol":"15","page":420},{"text":"١٥٨٥٧- كيف أنتم إذا جارت عليكم الولاة (الطبرانى، والضياء عن عبد الله بن بسر)\nأخرجه الضياء (٩/٨٠، رقم ٦٣) . وعزاه الهيثمى (٥/٢٣٧) للطبرانى فى الكبير والأوسط وقال: فيه عمر بن بلال جهله ابن عدى. وأخرجه أيضا: البخارى فى التاريخ الكبير (٦/١٤٤ ترجمة ١٩٧١ عمر بن بلال)، وابن عدى (٥/٥٦ ترجمة ١٢٣٠ عمر بن بلال القرشى) وقال: عمر بن بلال هذا لا يعرف إلا بهذا الحديث عن عبد الله بن بسر ولم نكتبه بعلو إلا عن أبى عقيل ومحمد بن جعفر بن رزين وهذا حديث غير محفوظ لأن عمر بن بلال هذا ينفرد به وعمر ليس بالمعروف.","vol":"15","page":421},{"text":"١٥٨٥٨- كيف أنتم إذا شبعتم من ألوان الطعام قالوا أويكون ذلك قال نعم قد أدركتموه أو من أدركه منكم فكيف أنتم إذا غدا أحدكم فى حلة وراح فى أخرى قالوا أويكون ذلك قال كأنكم قد أدركتموه أو من أدركه منكم كيف أنتم إذا سترتم بيوتكم كما تستر الكعبة قالوا رغبة عن الكعبة قال لا ولكن من فضل تجدونه قالوا نحن خير اليوم أو يومئذ قال لا بل أنتم اليوم أفضل (هناد عن سعد بن مسعود)\nأخرجه هناد فى الزهد (٢/٣٩٠، رقم ٧٥٩) .\nوللحديث أطراف منها: (أنتم اليوم خير أو إذا)\n١٥٨٥٩- كيف أنتم إذا كنتم من دينكم فى مثل القمر ليلة البدر لا يبصره منكم إلا البصير (الديلمى، وابن عساكر عن أبى هريرة وفيه صدقة بن يزيد الخراسانى وثقه أبو حاتم وأبو زرعة وضعفه أحمد)\nأخرجه ابن عساكر (٢٤/٣٧) . وأخرجه أيضا: اللالكلائى (١/١١٣، رقم ١٧٥) .","vol":"15","page":422},{"text":"١٥٨٦٠- كيف أنتم إذا لم تجتبوا دينارا ولا درهما تنتهك ذمة الله وذمة رسوله فيشد الله قلوب أهل الذمة فيمنعون ما فى أيديهم (البخارى، وابن أبى شبة عن أبى هريرة)\nأخرجه البخارى (٣/١١٦١، رقم ٣٠٠٩) . وأخرجه أيضا: أحمد (٢/٣٣٢، رقم ٨٣٦٨)، وأبو يعلى (١١/٥٠٧، رقم ٦٦٣١) .\n١٥٨٦١- كيف أنتم إذا نزل ابن مريم فيكم فأمكم (مسلم عن أبى هريرة)\nأخرجه مسلم (١/١٣٧، رقم ١٥٥) .\n١٥٨٦٢- كيف أنتم إذا نزل ابن مريم فيكم وإمامكم منكم (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٢٧٢، رقم ٣٢٦٥)، ومسلم (١/١٣٦، رقم ١٥٥) .","vol":"15","page":423},{"text":"١٥٨٦٣- كيف أنتم إذا وقعت فيكم خمس وأعوذ بالله أن تكون فيكم أو تدركوهن ما ظهرت الفاحشة فى قوم قط فعمل بها بينهم علانية إلا ظهر فيهم الطاعون والأوجاع التى لم تكن فى أسلافهم وما منع قوم الزكاة إلا منعوا القطر من السماء ولولا البهائم لم تمطروا وما بخس قوم المكيال والميزان إلا أخذوا بالسنين وشدة المؤنة وجور السلطان عليهم ولا حكم أمراؤهم بغير ما أنزل الله إلا سلط الله عليهم عدوهم فاستنفذوا بعض ما فى أيديهم وما عطلوا كتاب الله وسنة رسوله إلا جعل الله بأسهم بينهم (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/١٩٧، رقم ٣٣١٥) .\n١٥٨٦٤- كيف أنتم بعدى إذا شبعتم من خبز البر والزيت وأكلتم ألوان الطعام ولبستم ألوان الثياب فأنتم اليوم خير أم ذاك قالوا ذاك قال بل أنتم اليوم خير (البيهقى، وابن عساكر عن واثلة)","vol":"15","page":424},{"text":"أخرجه ابن عساكر (٢٢/٢٢٣) . وأخرجه أيضا: أبو نعيم (٢/٢٣)، والبيهقى فى شعب الإيمان (٧/٢٨٣، رقم ١٠٣٢٢) .\n١٥٨٦٥- كيف أنتم فى قوم مرجت عهودهم وأماناتهم وصاروا هكذا وشبك بين أصابعه قالوا كيف نصنع يا رسول الله قال اصبروا وخالقوا الناس بأخلاقهم وخالفوهم فى أعمالهم (البزار عن ثوبان)\nأخرجه البزار كما فى مجمع الزوائد (٧/٢٨٣) وقال الهيثمى: فيه يزيد بن ربيعة وهو متروك وقال ابن عدى أرجو أنه لا بأس به.\n١٥٨٦٦- كيف أنتم وربع الجنة لكم ولسائر الناس ثلاثة أرباعها كيف أنتم وثلثها كيف أنتم والشطر أهل الجنة يوم القيامة عشرون ومائة صف أنتم منها ثمانون صفا (أحمد، والطبرانى عن ابن مسعود)\nأخرجه أحمد (١/٤٥٣، رقم ٤٣٢٨)، والطبرانى (١٠/١٦٨، رقم١٠٣٥٠)، قال الهيثمى (١٠/٤٠٣): رجالهم رجال الصحيح غير الحارث بن حصيرة وقد وثق.","vol":"15","page":425},{"text":"١٥٨٦٧- كيف أنعم وصاحب الصور قد التقم القرن وحنى الجبهة وأصغى السمع ينتظر متى يؤمر بالنفخ فينفخ قالوا يا رسول الله كيف نصنع قال قولوا حسبنا الله ونعم الوكيل على الله توكلنا (سعيد بن منصور، وأحمد، وعبد بن\nحميد، والترمذى - حسن – وأبو يعلى، وابن حبان، وابن خزيمة، وأبو الشيخ فى العظمة، والحاكم، والبيهقى فى البعث عن أبى سعيد. أحمد، والطبرانى عن زيد بن أرقم. أحمد، والطبرانى فى الأوسط، والحاكم، والبيهقى فى البعث، وابن أبى شيبة عن ابن عباس. أبو نعيم فى الحلية عن جابر. أبو الشيخ عن أبى هريرة. الباوردى عن الأرقم بن الأرقم وقال: كذا فى كتابى ولا أدرى متى أو عمن حدثنى وقال أيوب زيد بن أرقم. الضياء عن أنس)\nحديث أبى سعيد: أخرجه أحمد (٣/٧٣، رقم ١١٧١٤)، وعبد بن حميد (ص ٢٧٩، رقم ٨٨٦)، وأبو يعلى","vol":"15","page":426},{"text":"(٢/٣٣٩، رقم ١٠٨٤)، والترمذى (٤/٦٢٠، رقم ٢٤٣١)، وابن حبان (٣/١٠٥، رقم ٨٢٣)، والحاكم (٤/٦٠٣، رقم ٨٦٧٨) . وأخرجه أيضا: الحميدى (٢/٣٣٢، رقم ٧٥٤)، وأبو نعيم (٥/١٠٥) وقال: غريب.\nحديث زيد بن أرقم: أخرجه أحمد (٤/٣٧٤، رقم ١٩٣٦٤)، والطبرانى (٥/١٩٥، رقم ٥٠٧٢) . قال الهيثمى\n(١٠/٣٣٠): رجاله وثقوا على ضعف فهيم. وأخرجه أيضا: ابن عدى (٣/١٩، رقم ٥٨١) .\nحديث ابن عباس: أخرجه أحمد (١/٣٢٦، رقم ٣٠١٠)، والطبرانى فى المعجم الأوسط (٢/٢٨٦، رقم ٢٠٠٠)، والحاكم (٤/٦٠٣، رقم ٨٦٧٧)، وابن أبى شيبة (٦/٧٦، رقم ٢٩٥٨٧) . قال الهيثمى (٧/١٣١): رواه الطبرانى وفيه عطية وهو ضعيف.\nحديث أبى هريرة: أخرجه أبو الشيخ (٣/٨٥١، رقم ٣٩٦) .\n١٥٨٦٨- كيف أنعم وصاحب الصور قد التقم القرن وحنى ظهره ينظر تجاه العرش كأن عينيه كوكبان دريان لم يطرف قط مخافة أن يؤمر من قبل ذلك (الخطيب عن أنس)\nأخرجه الخطيب (٥/١٥٣) .","vol":"15","page":427},{"text":"١٥٨٦٩- كيف بإحداكن إذا نبحتها كلاب الحوأب (أحمد، والحاكم عن عائشة)\nأخرجه أحمد (٦/٥٢، رقم ٢٤٢٩٩) قال الهيثمى (٧/٢٣٤): رجال أحمد رجال الصحيح، والحاكم (٣/١٢٩، رقم ٤٦١٣) وفيه قصة. وأخرجه أيضا: ابن أبى شيبة (٧/٥٣٦، رقم ٣٧٧٧١)، وإسحاق بن راهوية (٣/٨٩١، رقم ١٥٦٩)، وأبو يعلى (٨/٢٨٢، رقم ٤٨٦٨)، ونعيم بن حماد فى الفتن (١/٨٣، رقم ١٨٨)، وابن عدى (٤/٣٢٠، ترجمة ١١٥٢ عبد الرحمن بن صالح الأزدى) وقال: عبد الرحمن بن صالح معروف مشهور فى الكوفيين لم يذكر بالضعف فى الحديث ولا اتهم فيه إلا أنه كان محترقا فيما كان فيه من التشيع. وأورده ابن الجوزى فى العلل المتناهية (٢/٨٤٩، رقم ١٤٢٠) وقال: يرويه عبد الرحمن بن صالح الأزدي ى الكوفى قال موسى بن هارون يروى أحاديث سوء فى مثالب الصحابة، وقال ابن عدى احترق بالتشيع.\n١٥٨٧٠- كيف بالوليمة يدعون الشبعان ويطردون الغرثان ويدعون (الدارقطنى فى الأفراد عن أبى ذر) .","vol":"15","page":428},{"text":"ذكره الدارقطنى فى العلل (٦/٢٨١) وقال: وليس هذا الكلام بمحفوظ فى هذا الحديث.\nومن غريب الحديث: \"الغرثان\" أى الجائع.\n١٥٨٧١- كيف بروعة المؤمن (الطبرانى عن عمرو بن يحيى بن أبى حسن عن أبيه عن جده)\nأخرجه الطبرانى (٢٢/٣٩٤، رقم ٩٨٠)، قال الهيثمى (٦/٢٥٣): حسين بن عبد الله بن عبيد الله الهاشمى ضعيف.\n١٥٨٧٢- كيف بك إذا بقيت فى حثالة من الناس قد مرجت عهودهم وأماناتهم واختلفوا فصاروا هكذا وشبك بين أصابعه قال الله ورسوله أعلم قال اعمل بما تعرف ودع ما تنكر وإياك والتلون فى دين الله وعليك بخاصة نفسك ودع عوامهم (الطبرانى عن سهل بن سعد. الشيرازى عن الحسن مرسلا)\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٩٦، رقم ٥٩٨٤)، قال الهيثمى (٧/٢٧٩): رواه الطبرانى بإسنادين رجال أحدهما ثقات. وأخرجه أيضًا: ابن عدى (٤/٧٠، ترجمة ٩١٨ صالح بن موسى الطلحى) .","vol":"15","page":429},{"text":"حديث الحسن المرسل: أخرجه أيضًا: الحارث كما فى بغية الطالب (٢/٧٧١، رقم ٧٧٢)، وهناد (٢/٥٨٣، رقم ١٢٣٨) .\n١٥٨٧٣- كيف بك إذا خرجت من خيبر تعدو بك قلوصك ليلة بعد ليلة قاله لابن أبى الحقيق (البخارى عن عمر)\nأخرجه البخارى (٢/٩٧٣، رقم ٢٥٨٠) .\nومن غريب الحديث: \"قلوصك\" الشابة من الإبل.\n١٥٨٧٤- كيف بك يا أبا رافع إذا افتقرت قال أفلا أتقدم فى ذلك قال بلى ما مالك قال أربعون ألفا وهى لله قال لا أعط بعضا وأمسك بعضا وأصلح إلى ولدك قال أولهم علينا حق كما لنا عليهم قال نعم حق الولد على الوالد أن يعلمه كتاب الله والرمى والسباحة وأن يورثه طيبا (أبو نعيم فى الحلية عن أبى رافع)\nأخرجه أبو نعيم (١/١٨٤) .\n١٥٨٧٥- كيف بك يا ابن عمر إذا عمرت فى حثالة من الناس يخبئون رزق سنة ويضعف اليقين (البخارى فى رواية حماد ابن شاكر عن ابن عمر)\nأخرجه البخارى (١/١٨٢، رقم ٤٦٦) .","vol":"15","page":430},{"text":"١٥٨٧٦- كيف بك يا عائشة إذا رجع الناس إلى المدينة فكانت كالرمانة المحشوة يطعمهم الله من فوق رءوسهم ومن تحت أرجلهم ومن الجنة (الديلمى عن عائشة)\nأورده الذهبى فى الميزان (٤/٢٢٧ ترجمة ٤٦٩٣ عبد الله بن أبى يحيى) وقال قال البخارى: حديثه منكر. ثم ذكر الحديث. وتبعه ابن حجر فى اللسان (٣/٣٧٧ ترجمة ١٥٠٦ عبد الله بن أبى يحيى) .\n١٥٨٧٧- كيف بك يا عبد الرحمن إذا كان عليكم أمراء يطفئون السنة ويؤخرون الصلاة عن ميقاتها قال فكيف تأمرنى يا رسول الله قال يسألنى ابن أم عبد كيف يفعل لا طاعة لمخلوق فى معصية الله (الطبرانى، وأحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٠٩، رقم ٣٨٨٩) . أخرجه أيضًا: ابن ماجه (٢/٩٥٦، رقم ٢٨٦٥)، قال البوصيرى (٣/١٧٧): هذا إسناد رجاله ثقات لكن عبد الرحمن المسعودى اختلط بآخره ولم يتميز حديثه الأول من الآخر فاستحق الترك.","vol":"15","page":431},{"text":"١٥٨٧٨- كيف بكم إذا أتت عليكم أمراء يصلون الصلاة لغير ميقاتها صل الصلاة لميقاتها واجعل صلاتك معهم سبحة (البزار عن معاذ)\nأخرجه أيضًا: أبو داود (١/١١٧، رقم ٤٣٢)، وابن حبان (٤/٣٤٥، رقم ١٤٨١) .\nومن غريب الحديث: \"سبحة\" أى نافلة.\n١٥٨٧٩- كيف بكم إذا أتت عليكم أمراء يصلون الصلاة لغير وقتها قيل ما تأمرنى قال صل الصلاة لميقاتها واجعل صلاتك معهم سبحة (ابن حبان، والبيهقى عن ابن مسعود)\nأخرجه ابن حبان (٤/٣٤٥، رقم ١٤٨١)، والبيهقى (٣/١٢٤، رقم ٥٠٩٩) . وأخرجه أيضًا: أبو داود (١/١١٧، رقم ٤٣٢) .\nومن غريب الحديث: \"سبحة\": أى نافلة.\n١٥٨٨٠- كيف بكم إذا أظلكم الموت الأبيض موت الفجاءة (الديلمى عن جابر)","vol":"15","page":432},{"text":"١٥٨٨١- كيف بكم إذا ابتليتم بعبد قد سخرت له أنهار الأرض وثمارها فمن اتبعه أطعمه وأكفره ومن عصاه حرمه ومنعه إن الله يعصم المؤمنين يومئذ بما يعصم به الملائكة من التسبيح إن بين عينيه كافر يقرؤه كل مؤمن كاتب وغير كاتب (الطبرانى عن أسماء بنت عميس)\nأخرجه الطبرانى (٢٤/١٥٧، رقم ٤٠٢) . قال الهيثمى (٧/٣٤٦): فيه راو لم يسم وبقية رجاله رجال الصحيح.\n١٥٨٨٢- كيف بكم إذا جمعكم الله كما يجمع النبل فى الكنانة خمسين ألف سنة لا ينظر إليكم (الطبرانى، والحاكم عن ابن عمرو)\nأخرجه الحاكم (٤/٦١٦، رقم ٨٧٠٧) . قال الهيثمى (٧/١٣٥): رواه الطبرانى ورجاله ثقات. وأخرجه أيضا: الديلمى (٣/٢٩٣، رقم ٤٨٧٧) .\nومن غريب الحديث: \"الكنانة\" هى جعبة صغيرة من جلد يجمع فيها النبل.","vol":"15","page":433},{"text":"١٥٨٨٣- كيف بكم إذا غدا أحدكم فى حلة وراح فى حلة ووضعت بين يديه صحفة ورفعت أخرى وسترتم بيوتكم كما تستر الكعبة قالوا يا رسول الله نحن يومئذ خير منا اليوم نتفرغ للعبادة ونكفى المؤنة فقال لا أنتم اليوم خير منكم يومئذ (هناد، والترمذى - حسن غريب - عن على)\nأخرجه هناد فى الزهد (٢/٣٨٩، رقم ٧٥٨)، والترمذى (٤/٦٤٧، رقم ٢٤٧٦) وقال: هذا حديث حسن.\nوللحديث أطراف منها: \"أنتم اليوم خير أو إذا\"، \"كيف أنتم إذا شبعتم\".\n١٥٨٨٤- كيف بكم إذا كنتم من دينكم كرؤية الهلال (تمام، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٢/٤١) .","vol":"15","page":434},{"text":"١٥٨٨٥- كيف بكم بزمان يوشك أن يأتى يغربل الناس فيه غربلة ويبقى حثالة من الناس قد مرجت عهودهم وأمانتهم واختلفوا وكانوا هكذا وشبك بين أصابعه قالوا كيف بنا يا رسول الله إذا كان ذلك قال تأخذون بما تعرفون وتدعون ما تنكرون وتقبلون على أمر خاصتكم وتذرون أمر عامتكم (ابن ماجه، ونعيم بن حماد فى الفتن، والطبرانى عن ابن عمرو)\nأخرجه ابن ماجه (٢/١٣٠٧، رقم ٣٩٥٧)، ونعيم بن حماد فى الفتن (١/٤٢) . وأخرجه أيضًا: الحاكم (٤/٤٨١، رقم ٨٣٤٠)، وقال: صحيح الإسناد.\n١٥٨٨٦- كيف تجدين أبا عبد الله أكرميه فإنه من أشبه أصحابى خلقا يعنى عثمان قال لرقية (الطبرانى، والحاكم\nوتعقب، وابن عساكر عن أبى هريرة)","vol":"15","page":435},{"text":"أخرجه الطبرانى (١/٧٦، رقم ٩٩)، والحاكم (٤/٥٢، رقم ٦٨٥٤) وقال: هذا حديث صحيح الإسناد واهى المتن فإن رقية ماتت سنة ثلاث من الهجرة عند فتح بدر وأبو هريرة إنما أسلم بعد فتح خيبر والله أعلم، وقد كتبناه بإسناد آخر. قلنا: فساقه الحاكم بإسناد آخر وقال عقبه: لا أشك أن أبا هريرة رحمه الله تعالى روى هذا الحديث عن متقدم من الصحابة أنه دخل على رقية ﵂ لكنى قد طلبته جهدى فلم أجده فى الوقت.\nوأخرجه أيضا: ابن حنبل فى فضائل الصحابة (١/٥١٠، رقم ٨٣٤) .\nحديث أبى هريرة: أخرجه ابن عساكر (٣٩/٩٧) .\n١٥٨٨٧- كيف ترون إذا أخرتم فى زمان حثالة من الناس قد مرجت عهودهم ونذورهم فاشتبكوا فكانوا هكذا وشبك بين أصابعه قالوا الله ورسوله أعلم قال تأخذون ما تعرفون وتدعون ما تنكرون ويقبل أحدكم على خاصة نفسه ويذر أمر العامة (الطبرانى عن سهل بن سعد)","vol":"15","page":436},{"text":"أخرجه الطبرانى (٦/١٦٤، رقم ٥٨٦٨) . وأخرجه أيضا: البيهقى (٨/١٦٥، رقم١٦٤٤٦) . قال الهيثمى (٧/٢٧٩): رواه الطبرانى بإسنادين رجال أحدهما ثقات.\n١٥٨٨٨- كيف ترى جعيلا وكيف ترى فلانا فجعيل خير من ملء الأرض مثل هذا إنه رأس قومه فأتألفهم (الرويانى، وأبو نعيم فى الحلية، والضياء عن أبى ذر)\nأخرجه أبو نعيم (١/٣٥٣) .\n١٥٨٨٩- كيف تصنعون فى فتنة تكون فى أقطار الأرض كأنها صياصى بقر تبعوا هذا وأصحابه وأشار إلى عثمان (أحمد، والطبرانى عن مرة البهزى)\nأخرجه أحمد (٥/٣٣، رقم ٢٠٣٦٧)، أخرجه الطبرانى (٢٠/٣١٥، رقم ٧٥١) . وأخرجه أيضا: ابن أبى شيبة (٧/٤٤٠، رقم ٣٧٠٧٨)، وابن أبى عاصم (٢/٥٩١، رقم ١٢٩٦)، وابن حبان (١٥/٣٤٤، رقم ٦٩١٤) .\nومن غريب الحديث: \"صياصى بقر\": قرون بقر.\nقال الهيثمى: وحديث مرة رواه الترمذى ورواه الطبرانى ورجاله وثقوا. انظر سنن الترمذى (٥/٦٣٨، رقم ٣٧٠٤)، ومجمع الزوائد (٩/٨٨، ٨٩) .","vol":"15","page":437},{"text":"١٥٨٩٠- كيف تفلح والدنيا أحب إليك من أحنى الناس عليك (الخطيب عن جابر)\nأخرجه الخطيب (٨/٣٨٠) .\n١٥٨٩١- كيف تقدس أمة لا يؤخذ لضعيفها من قويها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١١٨، رقم ١١٢٣٠) .\n١٥٨٩٢- كيف تقرأ إذا قمت فى الصلاة قال قلت أقرأ ﴿الحمد لله رب العالمين﴾ [الفاتحة: ٢] قال قل ﴿بسم الله الرحمن الرحيم﴾ (الدارقطنى عن جابر)\nأخرجه الدارقطنى (١/٣٠٨، رقم ٢٢) .\n١٥٨٩٣- كيف تقولون بفرح رجل انفلتت منه راحلته بحر زمامها بأرض قفر ليس بها طعام ولا شراب وعليها له طعام وشراب فطلبها حتى شق عليه ثم مرت بجذل شجرة فتعلق زمامها فوجدها متعلقة به قالوا شديد يا رسول الله قال أما والله لله أشد فرحا بتوبة عبده من الرجل براحلته (أحمد، ومسلم، وأبو عوانة، والحاكم عن البراء)\nأخرجه أحمد (٤/٢٨٣، رقم ١٨٥١٥)، ومسلم (٤/٢١٠٤، رقم ٢٧٤٦)، والحاكم (٤/٢٧١، رقم ٧٦١١) .","vol":"15","page":438},{"text":"١٥٨٩٤- كيف تهلك أمة أنا أولها وعيسى ابن مريم آخرها (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٤٧/٥٢١) .\n١٥٨٩٥- كيف تهلك أمة أنا فى أولها وعيسى ابن مريم فى آخرها والمهدى من أهل بيتى فى وسطها (الحاكم فى تاريخه، وابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٤٧/٥٢٢) . وأخرجه أيضًا: الديلمى (٣/٢٩٢، رقم ٤٨٧٥) .\n١٥٨٩٦- كيف لا يشق على وأنتم أعوان الشيطان على أخيكم (أبو نعيم عن ابن عمر)\n١٥٨٩٧- كيف لك بلا إله إلا الله يوم القيامة (الطبرانى عن أسامة قال: أوجرت رجلا بالرمح وهو يقول لا إله إلا الله فقال النبى - ﷺ - … فذكره)\nأخرجه الطبرانى (١/١٦٤، رقم ٣٩٢) .\nومن غريب الحديث: \"أوجرت رجلًا بالرمح\" أى طعنته بالرمح فى فمه.\n١٥٨٩٨- كيف وقد قيل (البخارى عن عقبة بن الحارث: أنه تزوج فأتته امرأة فقالت قد أرضعتكما فسأل رسول الله - ﷺ - عن ذلك قال … فذكره)\nأخرجه البخارى (٢/٧٢٤، رقم ١٩٤٧) .","vol":"15","page":439},{"text":"١٥٨٩٩- كيف يا عائشة ولم يقل ساعة قط من ليل أو نهار رب اغفر لى خطيئتى يوم الدين (الديلمى عن عائشة)\nأخرجه أيضًا: ابن عدى (٤/٥٩، ترجمة ٥٩١١ صالح بن محمد بن زائدة)، والرافعى (١/٢٠٦)، وفى الحديث أن عائشة قالت: يا رسول الله إن ابن جدعان كان يضيف الضيف ويطعم الطعام ويفعل ويفعل … فذكره.\n١٥٩٠٠- كيف يقدس الله أمة لا يأخذ ضعيفها حقه من قويها وهو غير متعتع (أبو يعلى، والرويانى، وسمويه، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه البيهقى (١٠/٩٤، رقم ١٩٩٩٠) وفيه قصة. وأخرجه أيضا: ابن أبى عاصم فى السنة (١/٢٥٧، رقم ٥٨٢) .\n١٥٩٠١- كيف يقدس الله أمة لا يؤخذ من شديدهم لضعيفهم (ابن ماجه، وأبو يعلى، وابن حبان، والضياء عن جابر)\nأخرجه ابن ماجه (٢/١٣٢٩، رقم ٤٠١٠)، وأبو يعلى (٤/٧، رقم ٢٠٠٣)، وابن حبان (١١/٤٤٣، رقم ٥٠٥٨)","vol":"15","page":440},{"text":"١٥٩٠٢- كيلوا طعامكم فإن البركة فى الطعام المكيل (أبو سعيد النقاش فى معجمه، وابن النجار عن على)\nقال المناوى (٥/٦٠) رواه ابن النجار فى تاريخه عن على أمير المؤمنين ورواه القضاعى وغيره وقال بعضهم حسن غريب.\n١٥٩٠٣- كيلوا طعامكم يبارك لكم فيه (أحمد، والبخارى، وابن حبان عن المقدام بن معد يكرب. البخارى فى التاريخ، وابن ماجه، وأبو يعلى، والطبرانى، والضياء، وابن عساكر عن عبد الله بن بسر المازنى. أحمد، وابن ماجه، والطبرانى، والبيهقى، والضياء عن المقدام عن أبى أيوب. الطبرانى عن أبى الدرداء)","vol":"15","page":441},{"text":"حديث المقدام بن معديكرب: أخرجه أحمد (٤/١٣١، رقم ١٧٢١٦)، والبخارى (٢/٧٤٩، رقم ٢٠٢١)، وابن حبان ١١/٢٨٥، رقم ٤٩١٨) . وأخرجه أيضا: الطبرانى فى الكبير (٢٠/٢٧٢، رقم ٦٤٣) وفى مسند الشاميين (١/٢٤٤، رقم ٤٣٣)، والقضاعى فى مسند الشهاب (١/٤٠٦، رقم ٦٩٨)، وأبو نعيم فى حلية الأولياء (٥/٢١٧)، وابن قانع (٣/١٠٦)، والضياء (٩/٦١، رقم ٤٤)، والبيهقى (٦/٣١، رقم ١٠٩٤٤) .\nحديث عبد الله بن بسر المازنى: أخرجه البخارى فى التاريخ الكبير (١/١٥١ ترجمة ٤٤٩ محمد بن عبد الرحمن بن عرق اليحصبى الشامى أبو الوليد)، وابن ماجه (٢/٧٥٠، رقم ٢٢٣١)، والضياء (٩/٦١، رقم ٤٤) . وأخرجه أيضا: الطبرانى فى مسند الشاميين (٢/١٧٤، رقم ١١٣٥) . قال البوصيرى (٣/٢٦): هذا إسناد صحيح رجاله موثقون رواه أبو يعلى الموصلى فى مسنده.","vol":"15","page":442},{"text":"حديث المقدام عن أبى أيوب: أخرجه أحمد (٥/٤١٤، رقم ٢٣٥٥٥)، وابن ماجه (٢/٧٥١، رقم ٢٢٣٢)، والطبرانى فى المعجم الكبير (٤/١٢١، رقم ٣٨٥٩)، والبيهقى (٦/٣٢، رقم ١٠٩٤٧) . وأخرجه أيضا: الطبرانى فى مسند الشاميين (٢/١٧١، رقم ١١٢٩)، والقضاعى فى مسند الشهاب (١/٤٠٥، رقم ٦٩٧) وأبو نعيم فى حلية الأولياء (٥/٢١٧) قال البوصيرى (٣/٢٦): هذا إسناد ضعيف لتدليس بقية بن الوليد.\nحديث أبى الدرداء: أخرجه أيضا: الطبرانى فى مسند الشاميين (٢/٣٥٣، رقم ١٤٨٣)، والقضاعى فى مسند الشهاب (١/٤٠٤ رقم ٦٩٦) . قال الهيثمى (٥/٣٤): رواه الطبرانى وفيه أبو بكر بن أبى مريم وهو ضعيف لاختلاطه.","vol":"15","page":443},{"text":"<span data-type='title' id=toc-106>[المحلى من الكاف]</span>\n١٥٩٠٤- الكافر يلجمه العرق يوم القيامة حتى يقول أرحنى ولو إلى النار (الخطيب عن ابن مسعود)\nأخرجه أيضًا: الديلمى (٣/٣١٢، رقم ٤٩٤٢) . قال المناوى (٥/٦٠): فيه بشر بن الوليد، قال الذهبى: صدوق لكنه لا يعقل كان قد خرف.\nوللحديث أطراف أخرى منها: \"إن الرجل ليلجمه العرق يوم القيامة\".\n١٥٩٠٥- الكبائر أولهن الإشراك بالله وقتل النفس بغير حقها وأكل الربا وأكل مال اليتيم وفرار يوم الزحف ورمى المحصنات والانتقال إلى الأعراب بعد هجرته (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/١٠٣) قال الهيثمى: فيه عمر بن أبى سلمة ضعفه شعبة وغيره، ووثقه أبو حاتم وابن حبان وغيرهما.\n١٥٩٠٦- الكبائر الإشراك بالله وعقوق الوالدين وقتل النفس بغير حق وأكل الربا وأكل مال اليتيم وقذف المحصنة والفرار يوم الزحف وعقوق الوالدين واستحلال البيت الحرام قبلتكم أحياء وأمواتا (أبو داود، والنسائى، والبيهقى عن عبيد الله بن عمير عن أبيه)\nأخرجه أبو داود (٣/١١٥، رقم ٢٨٧٥)، والنسائى (٧/٨٩، رقم ٤٠١٢)، والبيهقى (٣/٤٠٨، رقم ٦٥١٤) . وأخرجه أيضًا: الحاكم (١/١٢٧، رقم ١٩٧)، والطبرانى (١٧/٤٧، رقم ١٠١) .","vol":"15","page":444},{"text":"١٥٩٠٧- الكبائر الإشراك بالله وقذف المحصنة وقتل النفس المؤمنة والفرار يوم الزحف وأكل مال اليتيم وعقوق الوالدين المسلمين وإلحاد بالبيت قبلتكم أحياء وأمواتا (البيهقى عن ابن عمر)\nأخرجه البيهقى (٣/٤٠٩، رقم ٦٥١٥) . وأخرجه أيضًا: ابن جرير فى التفسير (٥/٣٩)، والبغوى فى الجعديات\n(١/٤٧٧، رقم ٣٣٠٣) .\n١٥٩٠٨- الكبائر الشرك بالله والإياس من روح الله والقنوط من رحمة الله (البزار عن ابن عباس)\nأخرجه البزار كما فى مجمع الزوائد (١/١٠٤)، وقال الهيثمى: رواه البزار والطبرانى ورجاله موثقون. قال المناوى\n(٥/٦١): قال الزين العراقى: إسناده حسن.\n١٥٩٠٩- الكبائر الشرك بالله وقتل النفس وعقوق الوالدين ألا أنبئكم بأكبر الكبائر قول الزور أو شهادة الزور\n(الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى - حسن صحيح غريب - والنسائى عن عبيد الله بن أبى بكر بن أنس عن جده)","vol":"15","page":445},{"text":"أخرجه الطيالسى (ص ٢٧٦ رقم ٢٠٧٥) وأحمد (٣/١٣١ رقم ١٢٣٥٨) والبخارى (٥/٢٢٣٠ رقم ٥٦٣٢)، ومسلم (١/٩٢، رقم ٨٨)، والترمذى (٣/٥١٣، رقم ١٢٠٧) وقال: حسن صحيح غريب. والنسائى (٧/٨٨، رقم ٤٠١٠) . وأخرجه أيضًا: أبو عوانة (١/٥٧، رقم ١٤٧)، وابن منده فى الإيمان (٢/٥٦٩، رقم ٤٧٣) .\n١٥٩١٠- الكبائر سبع الإشراك بالله وقتل النفس التى حرم الله إلا بالحق وقذف المحصنة والفرار من الزحف وأكل الربا وأكل مال اليتيم والرجوع إلى الأعرابية بعد الهجرة (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٦/٣٢، رقم ٥٧٠٩) . قال الهيثمى (١/١٠٤): فيه أبو بلال الأشعرى، وهو ضعيف.\n١٥٩١١- الكُبْرَ الكُبْرَ (البخارى، ومسلم، وأبو داود عن سهل بن أبى حثمة)","vol":"15","page":446},{"text":"أخرجه البخارى (٦/٢٥٢٨، رقم ٦٥٠٢)، ومسلم (٣/١٢٩٣، رقم ١٦٦٩)، وأبو داود (٤/١٧٧ رقم ٤٥٢٠) . وأخرجه أيضًا: الحميدى (١/١٩٦، رقم ٤٠٣)، وابن أبى شيبة (٧/٣١٦، رقم ٣٦٤٣٩)، وأحمد (٤/٢، رقم ١٦١٣٥)، والنسائى (٨/١١، رقم ٤٧١٧)، وأبو عوانة (٤/٦٢، رقم ٦٠٣٩)، والدارقطنى (٣/١١٠، رقم ٩٥)، والطبرانى (٦/٩٩، رقم ٥٦٢٥)، والطحاوى (٣/١٩٧)، وابن حبان (١٣/٣٥٨، رقم ٦٠٠٩)، وابن الجارود (١/٢٠١، رقم ٧٩٨)، والبيهقى (٨/١١٨، رقم ١٦٢٠٨) . وفى الحديث أنه حضر جمع إلى النبى - ﷺ - فى شأن صاحب لهم وجدوه قتيلًا فى خيبر فلم يعرف قاتله فبدأ أصغرهم ليتكلم فذكره.\nومن غريب الحديث: \"الكبر الكبر\": المراد به ليبدأ الأكبر بالكلام أو قدموا الأكبر.\n١٥٩١٢- الكبر من بطر الحق وغمط الناس (أبو داود، والحاكم عن أبى هريرة. الطبرانى عن سواد بن عمرو الأنصارى)","vol":"15","page":447},{"text":"حديث أبى هريرة: أخرجه أبو داود (٤/٥٩، رقم ٤٠٩٢)، والحاكم (٤/٢٠١، رقم ٧٣٦٦) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٧٥، رقم ٣٩٤)، والبخارى فى الأدب المفرد (١/١٩٥، رقم ٥٥٦)، والبيهقى فى شعب الإيمان\n(٥/١٦١، رقم ٦١٩٣) .\nحديث سواد بن عمرو: أخرجه الطبرانى (٧/٩٧، رقم ٦٤٧٩) . وأخرجه أيضًا: هناد (٢/٤٢٢، رقم ٨٢٧) .\nوللحديث أطراف أخرى منها: \"إن الله جميل يحب الجمال\".\n١٥٩١٣- الكحل فى العينين ينبت الأضراس والسواك فى الفم يجلو البصر (الديلمى عن حذيفة)\nأخرجه الديلمى (٣/٣١١، رقم ٤٩٣٧) .\n١٥٩١٤- الكذب حيض الرجل والاستغفار طهارته (الديلمى عن سلمان)\nأخرجه الديلمى (٣/٣١٥، رقم ٤٩٥٣) .\n١٥٩١٥- الكذب كله إثم إلا ما نفع به مسلم أو دفع به عن دين (الرويانى عن ثوبان)\nأخرجه الرويانى (١/٤١٠، رقم ٦٣٠) . وأخرجه أيضًا: الديلمى (٣/٣١٤، رقم ٤٩٤٩) .","vol":"15","page":448},{"text":"١٥٩١٦- الكذب مجانب الإيمان (ابن عدى، والبيهقى فى شعب الإيمان عن أبى بكر قال البيهقى: إسناده ضعيف والصحيح موقوف)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٠٦، رقم ٤٨٠٥) وقال: هذا اسناد ضعيف والصحيح أنه موقوف.\n١٥٩١٧- الكذب مكتوب إلا ما نفع به مسلم أو دفع عنه (البزار وصححه عن ثوبان)\nأخرجه البزار كما فى مجمع الزوائد (٨/٨١) قال الهيثمى: فيه رشدين، وغيره من الضعفاء.\n١٥٩١٨- الكذب يسود الوجه والنميمة عذاب القبر (البيهقى فى شعب الإيمان وضعفه عن أبى برزة)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٠٨، رقم ٤٨١٣) وقال: فى هذا الإسناد ضعف. وأخرجه أيضًا: أبو يعلى (١٣/٤٣٥، رقم ٧٤٤٠)، قال الهيثمى (٨/٩١): رواه أبو يعلى والطبرانى، وفيه زياد بن المنذر وهو كذاب. وابن حبان (١٣/٤٤، رقم ٥٧٣٥)، وابن عدى (٣/١٨٩، ترجمة ٩٠ زياد بن المنذر أبو الجارود)، والديلمى (٣/٣١٥، رقم ٤٩٥٢) .","vol":"15","page":449},{"text":"١٥٩١٩- الكذب يكتب على ابن آدم إلا ثلاث الرجل يكذب بين الرجلين ليصلح بينهما والرجل يحدث امرأته ليرضيها بذلك والكذب فى الحرب خدعة (ابن النجار عن النواس بن سمعان)\nوللحديث أطراف أخرى منها: \"لا يحل الكذب\"، \"لا يصلح الكذب\".\n١٥٩٢٠- الكذب ينقص الرزق (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/٣١٤، رقم ٤٩٤٧) .\n١٥٩٢١- الكرسى الذى يجلس عليه الرب ما يفضل منه إلا قدر أربع أصابع وإن له أطيطًا كأطيط الرحل الجديد (الخطيب من طريق إسرائيل عن أبى إسحاق عن عبد الله بن خليفة)\nأخرجه الخطيب (١/٢٩٥) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٢٠، رقم ٢) وقال: هذا حديث لا يصح عن رسول الله - ﷺ -، وإسناده مضطرب جدًّا.\nومن غريب الحديث: \"أطيط\": صوت.\n١٥٩٢٢- الكرم التقوى والشرف التواضع واليقين الغنى (ابن أبى الدنيا فى اليقين عن يحيى بن أبى كثير مرسلًا)","vol":"15","page":450},{"text":"١٥٩٢٣- الكريم ابن الكريم ابن الكريم ابن الكريم يوسف بن يعقوب بن إسحاق بن إبراهيم (أحمد، والبخارى عن ابن عمر. أحمد عن أبى هريرة)\nحديث ابن عمر: أخرجه أحمد (٢/٩٦، رقم ٥٧١٢)، والبخارى (٣/١٢٣٧، رقم ٣٢٠٢) . وأخرجه أيضًا: الديلمى (٣/٣١٠، رقم ٤٩٣١) .\nحديث أبى هريرة: أخرجه أحمد (٢/٤١٦، رقم ٩٣٦٩) . وأخرجه أيضًا: البخارى فى الأدب (١/٢١٢، رقم ٦٠٥)، والترمذى (٥/٢٩٣، رقم ٣١١٦) وقال: حسن. وأبو يعلى (١٠/٣٣٨، رقم ٥٩٣٢)، وابن حبان (١٣/٩٢، رقم ٥٧٧٦) والطبرانى فى الأوسط (٣/١١٦، رقم ٢٦٥٧)، والحاكم (٢/٣٧٧، رقم ٣٣٢٥) وقال: صحيح على شرط مسلم.\n١٥٩٢٤- الكَشْرُ لا يقطع الصلاة ولكن يقطعها القرقرة (الخطيب عن جابر)\nأخرجه الخطيب (١١/٣٤٥) .\nومن غريب الحديث: \"الكشر\": التبسم. \"القرقرة\": الضحك العالى.\n١٥٩٢٥- الكفن من جميع المال (الطبرانى فى الأوسط عن على)","vol":"15","page":451},{"text":"أخرجه الطبرانى فى الأوسط (٧/٢٤٥، رقم ٧٤٠١) . قال الهيثمى (٣/٢٣): فيه عبد الله بن هارون الفروى، وهو ضعيف. وأخرجه أيضًا: البيهقى (٤/٧، رقم ٦٥٦٩) .\n١٥٩٢٦- الكلب الأسود البهيم شيطان (أحمد عن عائشة)\nأخرجه أحمد (٦/١٥٧، رقم ٢٥٢٨٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٣٣، رقم ٣٠١٣) . قال الهيثمى (٤/٤٤): فيه ليث بن أبى سليم، وهو ثقة ولكنه مدلس، وبقية رجال أحمد رجال الصحيح.\n١٥٩٢٧- الكلمة الحكمة ضالة المؤمن حيث وجدها جذبها (ابن حبان فى الضعفاء عن أبى هريرة)\nأخرجه ابن حبان فى الضعفاء (١/١٠٤، ترجمة ١٥ إبراهيم بن الفضل المخزومى) . وأخرجه أيضًا: الترمذى (٥/٥١، رقم ٢٦٨٧)، وقال: غريب. وابن ماجه (٢/١٣٩٥، رقم ٤١٦٩) .\n١٥٩٢٨- الكمأة من المن الذى أنزل الله على بنى إسرائيل وماؤها شفاء للعين (مسلم، وابن ماجه عن سعيد بن زيد)","vol":"15","page":452},{"text":"أخرجه مسلم (٣/١٦٢٠، رقم ٢٠٤٩)، وابن ماجه (٢/١١٤٣، رقم ٣٤٥٤) . وأخرجه أيضًا: الحميدى (١/٤٣، رقم ٨١)، والنسائى فى الكبرى (٦/٢٨٥، رقم ١٠٩٨٨)، وأبو يعلى (٢/٢٥٦، رقم ٩٦٥)، وأبو عوانة (٥/١٩٢، رقم ٨٣٥٢)، والشاشى (١/٢٣٣، رقم ١٨٨)، والديلمى (٣/٣١١، رقم ٤٩٣٥) .\n١٥٩٢٩- الكمأة من المن وماؤها شفاء العين (أحمد، والبخارى، ومسلم، والترمذى عن سعيد بن زيد. أحمد، والنسائى، وابن ماجه، وابن منيع، والضياء عن شهر عن أبى سعيد وجابر. الطبرانى عن ابن عباس. مسدد فى مسنده، والبغوى، والباوردى، وابن السكن، وابن منده، وابن قانع، والدارقطنى فى الأفراد، والطبرانى، وأبو نعيم، والضياء عن عمرو بن حريث بن عمرو المخزومى عن أبيه. ابن عساكر عن موسى بن جعفر عن أبيه عن جده معضلًا)","vol":"15","page":453},{"text":"حديث سعيد بن زيد: أخرجه أحمد (١/١٨٧، رقم ١٦٢٥)، والبخارى (٤/١٦٢٧، رقم ٤٢٠٨)، ومسلم (٣/١٦١٩، رقم ٢٠٤٩)، والترمذى (٤/٤٠١، رقم ٢٠٦٧) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/١٧٨، رقم ٢٢٧)، والنسائى فى الكبرى (٤/١٥٦، رقم ٦٦٦٧)، والبزار (٤/٨٢، رقم ١٢٥٠)، وأبو يعلى (٢/٢٥٤، رقم ٩٦١)، وأبو عوانة (٥/١٩١، رقم ٨٣٥٠)، والشاشى (١/٢٣٣، رقم ١٨٩) .\nحديث شهر عن أبى سعيد وجابر: أخرجه أحمد (٣/٤٨، رقم ١١٤٧١)، والنسائى فى الكبرى (٤/١٥٧، رقم ٦٦٧٤)، وابن ماجه (٢/١١٤٢، رقم ٣٤٥٣) . قال البوصيرى (٤/٥٦): هذا إسناد حسن.","vol":"15","page":454},{"text":"حديث ابن عباس: أخرجه الطبرانى (١٢/٦٣، رقم ١٢٤٨١) . وأخرجه أيضًا: النسائى فى الكبرى (٤/١٥٦، رقم ٦٦٦٩)، والطبرانى فى الأوسط (٣/٣٦٢، رقم ٣٤٠٦)، وفى الصغير (١/٢١٥، رقم ٣٤٤) . قال الهيثمى (٥/٨٩): رواه الطبرانى فى الثلاثة، وفيه مهدى بن جعفر الرملى وهو ثقة وفيه ضعف، وبقية رجاله ثقات.\nحديث عمرو بن حريث: أخرجه الطبرانى (٣/٣٠٢ رقم ٣٤٧٠) وأخرجه أيضًا أخرجه أحمد (١/١٨٧ رقم ١٦٢٧) .\nحديث موسى بن جعفر: أخرجه ابن عساكر (٥٣/٣٢٢) .\n١٥٩٣٠- الكنود الذى يأكل وحده ويمنع رفده ويضرب عبده (ابن جرير، وابن أبى حاتم، والطبرانى، وابن مردويه عن أبى أمامة وضعف. البخارى فى الأدب، وعبد بن حميد، والحكيم عنه موقوفًا)","vol":"15","page":455},{"text":"حديث أبى أمامة المرفوع: أخرجه ابن جرير فى التفسير (٣٠/٢٧٨)، والطبرانى (٨/٢٤٥، رقم ٧٩٥٨)، قال الهيثمى (٧/١٤٢٩): رواه الطبرانى بإسنادين فى أحدهما جعفر بن الزبير وهو ضعيف، وفى الآخر من لم أعرفه. وأخرجه أيضًا: الديلمى (٤/٣٣٨، رقم ٦٩٧٧)، وابن معين فى تاريخه رواية الدورى (٤/٤٨٥، رقم ٥٤٠٧) . وذكره ابن كثير فى تفسيره\n(٤/٥٤٣) وعزاه إلى ابن أبى حاتم ثم قال: رواه ابن أبى حاتم من طريق جعفر بن الزبير وهو متروك فهذا إسناد ضعيف.\nحديث أبى أمامة الموقوف: أخرجه البخارى فى الأدب (١/٦٨، رقم ٦٠) .\n١٥٩٣١- الكوثر نهر أعطانيه الله فى الجنة ترابه مسك أبيض من اللبن وأحلى من العسل يرده طائر أعناقها مثل أعناق الجزور أكلها أنعم منها (الحاكم عن أنس)","vol":"15","page":456},{"text":"أخرجه الحاكم (٢/٥٨٥، رقم، ٣٩٧٨) . وأخرجه أيضًا: أحمد (٣/٢٢٠، رقم ١٣٣٣٠)، والترمذى (٤/٦٨٠، رقم ٢٥٤٢) وقال: حسن غريب. والنسائى فى الكبرى (٦/٥٢٣، رقم ١١٧٠٣) وابن جرير (٣٠/٣٢٤) والضياء (٦/٢٤٢، رقم ٢٢٥٨) .\n١٥٩٣٢- الكوثر نهر فى الجنة حافتاه من ذهب ومجراه على الدر والياقوت تربته أطيب ريحًا من المسك وماؤه أحلى من العسل وأشد بياضًا من الثلج (الطيالسى، وأحمد، وهناد، والترمذى - حسن صحيح – وابن ماجه عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦١، رقم ١٩٣٣)، وأحمد (٢/٦٧، رقم ٥٣٥٥)، وهناد (١/١٠٨، رقم ١٣١)، والترمذى (٥/٤٤٩، رقم ٣٣٦١) وقال: حسن صحيح. وابن ماجه (٢/١٤٥٠، رقم ٤٣٣٤) . وأخرجه أيضًا: ابن المبارك (١/٥٦٢، رقم ١٦١٣)، وابن أبى شيبة (٦/٣٠٦، رقم ٣١٦٦٢)، والديلمى (٣/٣١٠، رقم ٤٩٣٢) .","vol":"15","page":457},{"text":"١٥٩٣٣- الكوثر نهر كما بين صنعاء إلى أيلة من أرض الشام آنيته عدد نجوم السماء يَرِدُها طير لها أعناق كأعناق البخت أكلها أنعم منها (هناد عن أنس)\nأخرجه هناد (١/١١٠، رقم ١٣٦) .\nومن غريب الحديث: \"البخت\": الإبل.\n١٥٩٣٤- الكوثر نهر وعدنى ربى عليه خير كثير هو حوضى ترد عليه أمتى يوم القيامة آنيته عدد النوم فيختلج العبد منهم فأقول رب إنه من أمتى فيقول لا تدرى ما أحدث بعدك (ابن أبى شيبة عن أنس)\nأخرجه ابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٧٨) . وأخرجه أيضًا: مسلم (١/٣٠٠، رقم ٤٠٠)، والنسائى (٢/١٣٣، رقم ٠٤)، والبيهقى (٢/٤٣، رقم ٢٢٠٨) .\n١٥٩٣٥- الكيس من دان نفسه وعمل لما بعد الموت والعاجز من أتبع نفسه هواها وتمنى على الله (ابن المبارك، والطيالسى، وأحمد، والترمذى - حسن – وابن ماجه، والعسكرى فى الأمثال، وابن أبى الدنيا فى محاسبة النفس، وأبو نعيم فى الحلية، والبيهقى، والطبرانى، والحاكم عن شداد بن أوس)","vol":"15","page":458},{"text":"أخرجه ابن المبارك (١/٥٥، رقم ١٧١)، والطيالسى (ص ١٥٣، رقم ١١٢٢)، وأحمد (٤/١٢٤، رقم ١٧١٦٤)، والترمذى (٤/٦٣٨، رقم ٢٤٥٩) وقال: حسن. وابن ماجه (٢/١٤٢٣، رقم ٤٢٦٠)، وأبو نعيم فى الحلية (١/٢٦٧)، والبيهقى (٣/٣٦٩، رقم ٦٣٠٦)، والطبرانى (٧/٢٨١، رقم ٧١٤١)، والحاكم (١/١٢٥، رقم ١٩١) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: أخرجه البزار (٨/٤١٧ رقم ٣٤٨٩)، والقضاعى (١/١٤٠، رقم ١٨٥)، وابن أبى عاصم فى الزهد (١/٣٨)، والديلمى (٣/٣١٠، رقم ٤٩٣٠) .\nومن غريب الحديث: \"الكيس\": العاقل.\n[لا مع الهمزة]","vol":"15","page":459},{"text":"١٥٩٣٦- لا آذن لك ولا كرامة ولا نعمة عين كذبت أى عدو الله لقد رزقك الله حلالا طيبا فاخترت ما حرم الله عليك من رزقه مكان ما أحل الله لك من حلاله ولو كنت تقدمت إليك لفعلت بك وفعلت قم عنى وتب إلى الله أما إنك لو فعلت بعد التقدمة شيئا ضربتك ضربا وجيعا وحلقت رأسك مثلة ونفيتك من أهلك وأحللت سلبك نهبة لفتيان أهل المدينة هؤلاء العصاة كل من مات منهم بغير توبة حشره الله يوم القيامة كما كان فى الدنيا مخنثا عريانا لا يستتر من الناس بهدمة كلما قام صرع (ابن ماجه، والطبرانى عن صفوان بن أمية أن عمرو بن قرة قال يا رسول الله كتبت على الشقوة فلا أرانى أرزق إلا من دفى بكفى فتأذن لى فى الغناء من غير فاحشة قال فذكره، ورواه الديلمى إلى قوله قم عنى وتب إلى الله وزاد وأوسع على نفسك وعيالك حلالا فإن ذلك جهاد فى سبيل الله واعلم أن عون الله مع صالحى التجار)","vol":"15","page":460},{"text":"أخرجه ابن ماجه (٢/٨٧١ رقم ٢٦١٣) قال البوصيرى (٣/١١٩): هذا إسناد ضعيف. والطبرانى (٨/٥١ رقم ٧٣٤٢) والديلمى (٥/١٤٢، رقم ٧٧٦٠)\n١٥٩٣٧- لا آكل وأنا متكئ (أحمد، والبخارى، وأبو داود، وابن ماجه عن أبى جحيفة. الخطيب عن أنس)\nحديث أبى جحيفة: أخرجه أحمد (٤/٣٠٨، رقم ١٨٧٧٦)، والبخارى (٥/٢٠٦٢، رقم ٥٠٨٣)، وأبو داود\n(٣/٣٤٨، رقم ٣٧٦٩)، وابن ماجه (٢/١٠٨٦، رقم ٣٢٦٢) . وأخرجه أيضًا: الطيالسى (ص ١٤٠، رقم ١٠٤٧)، والحميدى (٢/٣٩٥، رقم ٨٩١)، والدارمى (٢/١٤٥، رقم ٢٠٧١) .\nحديث أنس: أخرجه الخطيب (٨/١٠٦) .\n١٥٩٣٨- لا آمر أحدا أن يسجد لأحد ولو أمرت أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٥٦، رقم ١٢٠٠٣)، قال الهيثمى (٩/٥): فيه أبو عزة الدباغ وثقه ابن حبان واسمه الحكم بن طهمان وبقية رجاله ثقات.\n١٥٩٣٩- لا أبايعك حتى تغيرى كفيك كأنهما كفا سبع (أبو داود عن عائشة)","vol":"15","page":461},{"text":"أخرجه أبو داود (٤/٧٦، رقم ٤١٦٥) .\n١٥٩٤٠- لا أجر إلا عن حسبة ولا عمل إلا بنية (الديلمى عن أبى ذر)\nأخرجه الديلمى (٥/١٨١، رقم ٧٨٩٤) .\n١٥٩٤١- لا أجر لمن لا حسبة له (ابن المبارك عن القاسم أبى عبد الرحمن مرسلًا)\nأخرجه ابن المبارك (١/٤٩، رقم ١٥٢) .\n١٥٩٤٢- لا أحب أن يعيننى على وضوئى أحد (البزار عن عمر)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٣/٥٣، ترجمة ١١١٣)، قال ابن الملقن فى تحفة المحتاج (١/١٩٠): رواه البزار بإسناد ضعيف وقال لا نعلمه يروى إلا من هذا الوجه بهذا الإسناد.\n١٥٩٤٣- لا أحب العقوق من ولد له منكم مولود فأحب أن ينسك عنه فليفعل عن الغلام شاتان وعن الجارية شاة (الحاكم عن عمرو بن شعيب عن أبيه عن جده. أحمد، والبغوى، والبيهقى عن رجل من بنى ضمرة)","vol":"15","page":462},{"text":"حديث عمرو بن شعيب عن أبيه عن جده: أخرجه الحاكم (٤/٢٦٥، رقم ٧٥٩٢) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد الرزاق (٤/٣٣٠، رقم ٧٩٦١)، وابن أبى شيبة (٥/١١٤، رقم ٢٤٢٤٤) .\nحديث رجل من بنى ضمرة: أخرجه أحمد (٥/٣٦٩، رقم ٢٣١٨٣)، قال الهيثمى (٤/٥٧): فيه رجل لم يسم وبقية رجاله رجال الصحيح. والبيهقى (٩/٣٠٠، رقم ١٩٠٥٨) . وأخرجه أيضًا: مالك (٢/٥٠٠، رقم ١٠٦٦) .\n١٥٩٤٤- لا أحد أصبر على أذى يسمعه من الله إنه يشرك به ويجعل له ولد وهو يعافيهم ويدفع عنهم ويرزقهم (أحمد عن أبى موسى)\nأخرجه أحمد (٤/٤٠٥، رقم ١٩٦٥٠) . وأخرجه أيضًا: مسلم (٤/٢١٦٠، رقم ٢٨٠٤)، والنسائى فى الكبرى\n(٦/٣٩٥، رقم ١١٣٢٣) .\n١٥٩٤٥- لا أحد أغير من الله ولذلك حرم الفواحش ما ظهر منها وما بطن (الطبرانى عن أسماء بنت أبى بكر)\nأخرجه الطبرانى (٢٤/٨٤، رقم ٢٢٥) .","vol":"15","page":463},{"text":"١٥٩٤٦- لا أحد أغير من الله ولذلك حرم الفواحش ما ظهر منها وما بطن ولا أحد أحب إليه المدح من الله ولذلك مدح نفسه ولا أحد أحب إليه العذر من الله من أجل ذلك أنزل الكتاب وأرسل الرسل (البخارى، ومسلم، والترمذى عن ابن مسعود)\nأخرجه البخارى (٤/١٦٩٦، رقم ٤٣٥٨)، ومسلم (٤/٢١١٤، رقم ٢٧٦٠)، والترمذى (٥/٥٤٢، رقم ٣٥٣٠) وقال: حسن غريب صحيح. وأخرجه أيضًا: أبو يعلى (٩/١٠٩، رقم ٥١٧٨) .\n١٥٩٤٧- لا أحلف على يمين فأرى غيرها خيرا منها إلا كفرت عن يمينى ثم أتيت الذى هو خير (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٣٣٤، رقم ٧٨٢٦) وقال: صحيح على شرط الشيخين.\n١٥٩٤٨- لا أخاف على أمتى إلا اللبن فإن الشيطان بين الرغوة والصريح (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٥، رقم ٦٦٤٠) . قال الهيثمى (٨/١٠٥): فيه ابن لهيعة وهو لين وبقية رجاله ثقات.","vol":"15","page":464},{"text":"١٥٩٤٩- لا أخاف على أمتى إلا ثلاث خلال أن يكثر لهم من المال فيتحاسدون فيقتتلون وأن يفتح لهم الكتاب وأخذ المؤمن يبتغى تأويله وليس يعلم تأويله إلا الله وأن يروا إلى علمهم فيضيعوه ولا يبالون عليه (ابن جرير، والطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٣، رقم ٣٤٤٢)، قال الهيثمى (١/١٢٨): فيه محمد بن إسماعيل بن عياش عن أبيه ولم يسمع من أبيه.\n١٥٩٥٠- لا أراك تستحيى من ربك خذ إجارتك لا حاجة لنا بك (عبد الرزاق عن رافع بن خديج قال بلغنى أن النبى - ﷺ - خرج فإذا هو بأجير له يغتسل فى البَرَاز قال … فذكره)\nأخرجه عبد الرزاق (١/٢٨٩، رقم ١١١٢) .\nومن غريب الحديث: \"البراز\": موضع قضاء الحاجة الغائط أو البول.\n١٥٩٥١- لا أرضى لك إلا ما أرضى لنفسى إنى لم أكسكها لتلبسها إنما كسوتكها لتجعلها خمرا بين الفواطم (الطبرانى عن أم هانئ)","vol":"15","page":465},{"text":"أخرجه الطبرانى (٢٤/٤٣٧، رقم ١٠٦٩)، قال الهيثمى (٥/١٤٢): فيه يزيد بن أبى زياد وقد وثق على ضعفه وبقية رجاله ثقات.\n١٥٩٥٢- لا أركب الأرجوان ولا ألبس المعصفر ولا ألبس القميص المكفف بالحرير ألا وطيب الرجال ريح لا لون له ألا وطيب النساء لون لا ريح له (أحمد، وأبو داود، والحاكم، والطبرانى، والبيهقى عن عمران بن حصين)\nأخرجه أحمد (٤/٤٤٢، رقم ١٩٩٨٩)، وأبو داود (٤/٤٨، رقم ٤٠٤٨)، والحاكم (٤/٢١١، رقم ٧٤٠٠) وقال: صحيح الإسناد. والطبرانى (١٨/١٤٦، رقم ٣١٢)، والبيهقى (٣/٢٤٦، رقم ٥٧٦٨) . وأخرجه أيضًا: البزار (٩/٣٣، رقم ٣٥٤٩)، والرويانى (١/١٠١، رقم ٧٦) .\n١٥٩٥٣- لا أزال أشفع وأشفع حتى أقول يا رب شفعنى فيمن قال لا إله إلا الله فيقال ليست هذه لك ولا لأحد هذا لى فلا يبقى أحد قال لا إله إلا الله إلا خرج منها (الديلمى عن أنس)\nأخرجه الديلمى (٥/١٤٦، رقم ٧٧٧١) .","vol":"15","page":466},{"text":"١٥٩٥٤- لا أزال بين أظهرهم يطئون عقبى وينازعونى ردائى ويصيبنى غبارهم حتى يكون الله هو الذى يريحنى منهم (الطبرانى عن العباس بن عبد المطلب)\nأخرجه أيضًا: ابن سعد (٢/١٩٣)، وابن أبى شيبة (٧/٩٠، رقم ٣٤٤٢٦)، والضياء من طريق الطبرانى (٨/٣٩٣، رقم ٤٨٥) .\n١٥٩٥٥- لا أزال بينكم تطئون عقبى حتى يكون الله يرفعنى لا ترفعونى فوق حقى فإن الله اتخذنى عبدا قبل أن يتخذنى نبيا (ابن عساكر عن على بن حسين وقال مرسل حسن الإسناد)\nأخرجه ابن عساكر (٤/٧٦) . وأخرجه أيضًا: ابن المبارك (١/٣٤٩، رقم ٩٨٤) .\n١٥٩٥٦- لا إسعاد فى الإسلام ولا شغار ولا عقر فى الإسلام ولا جلب فى الإسلام ولا جنب ومن انتهب فليس منا (أحمد، وعبد بن حميد، والنسائى، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٩٧، رقم ١٣٠٥٥)، وعبد بن حميد (ص ٣٧٤، رقم ١٢٥٣)، والنسائى (٤/١٦، رقم ١٨٥٢)، وابن حبان (٧/٤١٥، رقم ٣١٤٦) . وأخرجه أيضًا: الضياء (٥/١٦٥، رقم ١٧٨٥) .","vol":"15","page":467},{"text":"ومن غريب الحديث: \"إسعاد\": أى مساعدة على النياحة. \"شغار\": الشغار أن يزوج الرجل الرجل وليته ويزوجه الآخر بلا صداق بينهما. \"عَقَر\": أى ذبح على قبور الموتى. \"جلب\": أى يتبع الرجل فرسه رجلًا فيزجره. \"جنب\": الجنب هو أن ينزل العامل بأقصى مواضع أصحاب الصدقة ثم يأمر بالأموال أن تجذب.\n١٥٩٥٧- لا إسلال ولا غلول ومن يغلل يأت بما غل يوم القيامة (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٨، رقم ١٦) . قال الهيثمى (٥/٣٣٩): فيه كثير بن عبد الله المزنى وهو ضعيف وقد حسن الترمذى حديثه وبقية رجاله ثقات.\nومن غريب الحديث: \"لا إسلال\": لا سرقة خفية.\n١٥٩٥٨- لا أشترى شيئا ليس عندى ثمنه (أحمد، والطبرانى، والحاكم، والبيهقى عن ابن عباس)","vol":"15","page":468},{"text":"أحرجه أحمد (١/٢٣٥، رقم ٢٠٩٣)، والطبرانى (١١/٢٨٢، رقم ١١٧٤٣)، قال الهيثمى (٤/١١٠): رجاله ثقات والحاكم (٢/٢٨، رقم ٢٢٠٩) وقال: صحيح. والبيهقى (٥/٣٥٦، رقم ١٠٧٥١)، وأخرجه أيضًا: الطبرانى فى الأوسط\n(٥/٢٠٥، رقم ٥٠٨٩) .\n١٥٩٥٩- لا أشهد ولا على رغيف محترق (ابن النجار عن سهل بن سعد أن رجلا قال يا رسول الله اشهد بغلامى هذا لابنى قال ألكل ولدك جعلت مثله قال لا قال … فذكره)\nقال الحسينى فى البيان والتعريف (٢/٢٦٩): رواه ابن النجار.\n١٥٩٦٠- لا أعافى أحدا قتل بعد أخذه الدية (الطيالسى عن جابر بن سمرة عن سمرة بن جندب. البيهقى عن الحسن مرسلًا. عبد الرزاق عن قتادة مرسلًا)\nحديث جابر: أخرجه الطيالسى (ص ٢٤٣، رقم ١٧٦٣) . وأخرجه أيضًا: أحمد (٣/٣٦٣، رقم ١٤٩٥٤) .\nحديث الحسن: أخرجه البيهقى (٨/٥٤، رقم ١٥٨٢٥) . وأخرجه أيضًا: العقيلى (٤/٢١٩، ترجمة ١٨٠٨) .\nحديث قتادة: أخرجه عبد الرزاق (١٠/١٥، رقم ١٨٢٠٠) .","vol":"15","page":469},{"text":"وللحديث أطراف أخرى منها: \"لا أعفى من قتل بعد أخذه الدية\".\n١٥٩٦١- لا اعتكاف إلا بصيام (الحاكم، والبيهقى وضعفه عن عائشة)\nأخرجه الحاكم (١/٦٠٦، رقم ١٦٠٥) وقال: لم يحتج الشيخان بسفيان بن حسين وعبد الله بن يزيد. والبيهقى\n(٤/٣١٧، رقم ٨٣٦٣) وقال: حدث به سفيان بن حسين فذكره وهذا وهم من سفيان بن حسين أو من سويد بن عبد العزيز وسويد بن عبد العزيز الدمشقى ضعيف بمرة لا يقبل منه ما تفرد به. وأخرجه أيضًا: الدارقطنى (٢/١٩٩) .\n١٥٩٦٢- لا اعتكاف إلا فى المسجد الحرام أو قال فى المساجد الثلاثة (البيهقى عن حذيفة)\nأخرجه البيهقى (٤/٣١٦، رقم ٨٣٥٧) .\n١٥٩٦٣- لا أعده كاذبا الرجل يصلح بين الناس يقول القول لا يريد به إلا الإصلاح والرجل يقول فى الحرب والرجل يحدث امرأته والمرأة تحدث زوجها (أبو داود، والبيهقى عن أم كلثوم بنت عقبة)","vol":"15","page":470},{"text":"أخرجه أبو داود (٤/٢٨١، رقم ٤٩٢١)، والبيهقى (١٠/١٩٧، رقم ٢٠٦٢٢) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٧٩، رقم ٣١٧٥)، والنسائى فى الكبرى (٥/٣٥١، رقم ٩١٢٤)، والقضاعى (٢/٢١٠، رقم ١٢٠٥) .\n١٥٩٦٤- لا أعرفن أحدا منكم أتاه الحديث عنى وهو متكئ على أريكته يقول اتلوا على به قرآنا ما جاءكم عنى من خير قلته أو لم أقله فإنى أقوله وما آتاكم عنى من شر فإنى لا أقول الشر (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٧، رقم ٨٧٨٧) . قال الهيثمى (١/١٥٤): فيه أبو معشر نجيح ضعفه أحمد، وقد وثق.","vol":"15","page":471},{"text":"١٥٩٦٥- لا أعرفن أحدكم يأتى يوم القيامة يحمل شاة لها ثغاء ينادى يا محمد يا محمد فأقول لا أملك لك من الله شيئا قد بلغتك ولا أعرفن أحدكم يأتى يوم القيامة يحمل جملا له رغاء يقول يا محمد يا محمد فأقول لا أملك لك من الله شيئا قد بلغتك ولا أعرفن أحدكم يأتى يوم القيامة يحمل فرسا له حمحمة ينادى يا محمد فأقول لا أملك لك من الله شيئا قد بلغتك ولا أعرفن أحدكم يأتى يوم القيامة يحمل قشعا من أدم ينادى يا محمد يا محمد فأقول لا أملك لك من الله شيئا قد بلغتك (ابن جرير عن ابن عباس)\nأخرجه ابن جرير فى التفسير (٤/١٥٩) .\nومن غريب الحديث: \"ثغاء\": أى صياح الغنم. \"رغاء\": أى صوت الإبل. \"حمحمة\": أى صوت الفرس دون الصهيل. \"قشعًا\": القشع هو الفرو القديم البالى. \"أدم\": جمع أديم وهو الجلد المدبوغ.\nوللحديث أطراف أخرى منها: \"لا ألقين أحدكم يجئ يوم القيامة\".","vol":"15","page":472},{"text":"١٥٩٦٦- لا أعرفن رجلا منكم علم علما فكتمه فرقا من الناس (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (٢٠/٣٧٧) .\nومن غريب الحديث: \"فرقًا\": أى خوفًا.\n١٥٩٦٧- لا أعرفن ما يحدث أحدكم عنى الحديث وهو متكئ على أريكته فيقول أقرأ قرآنا ما قيل من قول حسن فأنا قلته (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٩، رقم ٢١) .\n١٥٩٦٨- لا أعرفن من مات منكم ميت ما كنت بين أظهركم إلا آذنتمونى به فإن صلاتى عليه رحمة (ابن ماجه عن يزيد بن ثابت)\nأخرجه ابن ماجه (١/٩، رقم ٢١) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٧٥، رقم ١١٢١٧)، وابن حبان (٧/٣٥٦، رقم ٣٠٨٧)، والطبرانى (٢٢/٢٤٠، رقم ٦٢٨)، والبيهقى (٤/٤٨، رقم ٦٨٠٩) .\nومن غريب الحديث: \"قائلا\": أى نائمًا وقت القيلولة.\n١٥٩٦٩- لا أعرفنكم يا بنى عبد مناف ما منعتم طائفا يطوف بهذا البيت ساعة ليل أو نهار (أحمد، والطبرانى، والبيهقى … عن جبير بن مطعم)","vol":"15","page":473},{"text":"أخرجه أحمد (٤/٨٣، رقم ١٦٨١٥)، والطبرانى (٢/١٤٢، رقم ١٦٠٢)، والبيهقى (٥/١١٠، رقم ٩٢١٥) .\n١٥٩٧٠- لا أعطيكم وأدع أهل الصفة تطوى بطونهم من الجوع (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٥٩، رقم ٣٤٨٠) . وأخرجه أيضًا: أحمد (١/٧٩، رقم ٥٩٦)، قال الهيثمى\n(١٠/١٠٠): فيه عطاء بن السائب وقد سمع منه حماد بن سلمة قبل اختلاطه وبقية رجاله ثقات. والضياء (٢/٨٨ رقم ٤٦٥) .\n١٥٩٧١- لا أعفى من قتل بعد أخذه الدية (أحمد، وأبو داود، والشاشى، والبيهقى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٦٣، رقم ١٤٩٥٤)، وأبو داود (٤/١٧٣، رقم ٤٥٠٧)، والبيهقى (٨/٥٤، رقم ١٥٨٢٥) .\nوللحديث أطراف أخرى منها: \"لا أعافى أحدًا قتل بعد أخذه الدية\".\n١٥٩٧٢- لا أقبل منك حتى تبايع على النصح لكل مسلم (الطيالسى، وسعيد بن منصور عن جرير)","vol":"15","page":474},{"text":"أخرجه الطيالسى (ص ٩١، رقم ٦٦٠) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣١٥، رقم ٥٢٢) قال الهيثمى\n(١/٨٧): إسناده حسن.\n١٥٩٧٣- لا ألفين أحدكم متكئا على أريكته يأتيه الأمر من أمرى مما أمرت به أو نهيت عنه فيقول لا أدرى ما وجدنا فى كتاب الله اتبعناه (الشافعى، وأحمد، وأبو داود، والترمذى - حسن – وابن ماجه، وابن حبان، والطبرانى، والحاكم، والبيهقى عن أبى رافع)\nأخرجه الشافعى (١/١٥١)، وأحمد (٦/٨، رقم ٢٣٩١٢)، وأبو داود (٤/٢٠٠، رقم ٤٦٠٥)، والترمذى (٥/٣٧، رقم ٢٦٦٣) وقال: حسن صحيح. وابن ماجه (١/٦، رقم ١٣)، وابن حبان (١/١٩٠، رقم ١٣)، والطبرانى (١/٣١٦، رقم ٩٣٤)، والحاكم (١/١٩٠، رقم ٣٦٨) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٧٦، رقم ١٣٢١٩) . وأخرجه أيضًا: الرويانى (١/٤٧٣، رقم ٧١٦) .","vol":"15","page":475},{"text":"١٥٩٧٤- لا ألفين أحدكم يجىء يوم القيامة على رقبته بعير له رغاء يقول يا رسول الله أغثنى فأقول لا أملك لك شيئا قد بلغتك لا ألفين أحدكم يجىء يوم القيامة على رقبته فرس له حممة فيقول يا رسول الله أغثنى فأقول لا أملك لك شيئا قد بلغتك لا ألفين أحدكم يجىء يوم القيامة على رقبته شاة لها ثغاء يقول يا رسول الله أغثنى فأقول لا أملك لك شيئا قد بلغتك لا ألفين أحدكم يجىء يوم القيامة على رقبته نفس لها صياح فيقول يا رسول الله أغثنى فأقول لا أملك لك شيئا قد أبلغتك لا ألفين أحدكم يجىء يوم القيامة على رقبته رقاع يخفق فيقول يا رسول الله أغثنى فأقول لا أملك لك شيئا قد أبلغتك لا ألفين أحدكم يجىء يوم القيامة على رقبته صامت فيقول يا رسول الله أغثنى فأقول لا أملك لك شيئا قد أبلغتك (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"15","page":476},{"text":"أخرجه أحمد (٢/٤٢٦، رقم ٩٤٩٩)، والبخارى (٣/١١١٨، رقم ٢٩٠٨)، ومسلم (٣/١٤٦١، رقم ١٨٣١) . وأخرجه أيضًا: أبو عوانة (٤/٣٩٦، رقم ٧٠٧٧)، وابن حبان (١١/١٨٢، رقم ٤٨٤٧)، والبيهقى (٩/١٠١، رقم ١٧٩٨٥) .\nوللحديث أطراف أخرى منها: \"لا أعرفن أحدكم يأتى يوم القيامة\".\n١٥٩٧٥- لا ألفين أحدكم يضع إحدى رجليه على الأخرى يتغنى ويذر سورة البقرة يقرؤها فإن الشيطان يفر من البيت يقرأ فيه سورة البقرة وإن أصغر البيوت الحر والصغر من كتاب الله (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٣، رقم ٢٣٧٩) .\n١٥٩٧٦- لا ألفين أقواما من أمتى يأتون يوم القيامة بحسنات أمثال جبال تهامة بيضاء فيجعلها الله هباء منثورا أما إنهم إخوانكم ومن جلدتكم ويأخذون من الليل كما تأخذون ولكنهم قوم إذا خلوا بمحارم الله انتهكوها (ابن ماجه، والرويانى، والطبرانى، والضياء عن ثوبان)","vol":"15","page":477},{"text":"أخرجه ابن ماجه (٢/١٤١٨، رقم ٤٢٤٥)، قال البوصيرى (٤/٢٤٦): هذا إسناد صحيح رجاله ثقات. والرويانى\n(١/٤٢٥، رقم ٦٥١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٤٦، رقم ٤٦٣٢)، وفى الصغير (١/٣٩٦، رقم ٦٦٢)، والديلمى (٥/١٣١، رقم ٧٧١٥) .\n١٥٩٧٧- لا ألفين ما نوزعت أحدا منكم على الحوض فأقول إنه من أصحابى فيقال إنك لا تدرى ما أحدثوا بعدك (الطبرانى، وابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٤/٧٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٢٥، رقم ٣٩٧) . قال الهيثمى (٩/٣٦٧): رواه الطبرانى فى الأوسط والبزار، ورجالهما ثقات.\n١٥٩٧٨- لا إله إلا الله إن للموت سكرات (أحمد، والبخارى عن عائشة)\nأخرجه البخارى (٤/١٦١٦، رقم ٤١٨٤)، وأخرجه أيضًا: الطبرانى (٢٣/٣١، رقم ٧٨) .","vol":"15","page":478},{"text":"١٥٩٧٩- لا إله إلا الله الحكيم الكريم سبحان الله رب العرش الكريم الحمد لله رب العالمين اللهم اغفر لى اللهم تجاوز عنى اللهم اعف عنى فإنك عفو غفور (النسائى، وابن عساكر عن عبد الله بن جعفر قال أخبرنى عمى أن النبى - ﷺ - علمه هؤلاء الكلمات)\nأخرجه النسائى فى الكبرى (٦/١٦٥، رقم ١٠٤٨١)، وابن عساكر (٢٧/٣٦٥) .\n١٥٩٨٠- لا إله إلا الله الحليم الكريم سبحان الله وتبارك الله رب العرش العظيم والحمد لله رب العالمين (أحمد، وابن السنى فى عمل يوم وليلة، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن على قال علمنى رسول الله - ﷺ - إذا نزل بى كرب أن أقول فذكره)","vol":"15","page":479},{"text":"أخرجه أحمد (١/٩١، رقم ٧٠١)، وابن حبان (٣/١٤٧، رقم ٨٦٥)، والحاكم (١/٦٨٨، رقم ١٨٧٣) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (١/٤٣٣، رقم ٦٢٣) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٦٢، رقم ١٠٤٦٦)، والديلمى (٥/٨، رقم ٧٢٧٩)، والضياء (٢/١٨١، رقم ٥٦٠) وقال: إسناده صحيح.\n١٥٩٨١- لا إله إلا الله تدفع عن قائلها تسعة وتسعين بابا من البلاء أدناها الهم (الديلمى عن ابن عباس)\nأخرجه الديلمى (٥/٨، رقم ٧٢٨٠) . وأخرجه أيضًا: الرافعى (١/٤٢٩) .\n١٥٩٨٢- لا إله إلا الله تمنع العباد من سخط الله ما لم يؤثروا صفقة دينارهم على دينهم فإذا آثروا صفقة دينارهم على دينهم ثم قالوا لا إله إلا الله ردت عليهم وقال الله كذبتم (الحكيم عن أنس)\nذكره الحكيم (٣/١٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٣٧، رقم ١٠٤٩٧)، والديلمى (٥/٧، رقم ٧٢٧٦) .","vol":"15","page":480},{"text":"١٥٩٨٣- لا إله إلا الله سبحان الله هذا العبد الصالح قد ضيق عليه قبره حتى خشيت أن لا يوسع عليه يعنى سعد بن معاذ (الحكيم عن جابر)\nذكره الحكيم (٣/٢٣٣) .\n١٥٩٨٤- لا إله إلا الله سيق من أرضه وسمائه حتى دفن فى التربة التى منها خلق (الحكيم عن أبى هريرة. البزار، والحاكم عن أبى سعيد)\nحديث أبى هريرة: ذكره الحكيم (١/٢٦٦) .\nحديث أبى سعيد الخدرى: أخرجه البزار كما فى مجمع الزوائد (٣/٤٢) وقال الهيثمى: فيه عبد الله والد على بن المدينى وهو ضعيف. والحاكم (١/٥٢١، رقم ١٣٥٦) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٧٣، رقم ٩٨٩١) .\n١٥٩٨٥- لا إله إلا الله كلمة عظيمة كريمة على الله من قالها مخلصا استوجب الجنة ومن قالها كاذبا عصمت ماله ودمه وكان مصيره إلى النار (ابن النجار عن دينار عن أنس)","vol":"15","page":481},{"text":"١٥٩٨٦- لا إله إلا الله كلمة كريمة على الله ولها عند الله مكان جمعت وسولت من قالها صادقا من قلبه دخل الجنة ومن قالها كاذبا حقنت دمه وأحرزت ماله ولقى الله عز غدا يحاسبه (أبو نعيم عن عياض الأشعرى)\nأخرجه أيضًا: الديلمى (٥/٨، رقم ٧٢٨١) .\nومن غريب الحديث: \"سولت\": أى حسنت وزينت.\n١٥٩٨٧- لا إله إلا الله لا يسبقها عمل ولا تترك ذنبا (ابن ماجه عن أم هانئ)\nأخرجه ابن ماجه (٢/١٢٤٨، رقم ٣٧٩٧) قال البوصيرى (٤/١٢٩): هذا إسناد فيه زكريا بن منظور. وأخرجه أيضًا: الديلمى (٥/٧، رقم ٧٢٧٧) .\n١٥٩٨٨- لا إله إلا الله ما أطيبك وأطيب ريحك وأعظم حرمتك والمؤمن أعظم حرمة منك إن الله جعلك حراما وحرم من المؤمن ماله ودمه وعرضه أن يظن به ظنا سيئا (الطبرانى عن ابن عباس)","vol":"15","page":482},{"text":"أخرجه الطبرانى (١١/٣٧، رقم ١٠٩٦٦)، قال الهيثمى (٣/٢٩٢): فيه الحسن بن أبى جعفر وهو ضعيف. وفى الحديث أن ابن عباس ﵄ قال: نظر رسول الله - ﷺ - إلى الكعبة … فذكره.\n١٥٩٨٩- لا إله إلا الله نصف الميزان والحمد لله تملؤه (الديلمى عن شداد بن أوس)\nأخرجه الديلمى (٥/٧، رقم ٧٢٧٨) .\n١٥٩٩٠- لا إله إلا الله وحده أعز جنده ونصر عبده وغلب الأحزاب وحده فلا شىء بعده (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٧، رقم ٨٠٥٣)، والبخارى (٤/١٥٠٩، رقم ٣٨٨٨)، ومسلم (٤/٢٠٨٩، رقم ٢٧٢٤) . وأخرجه أيضًا: النسائى (٦/٤٣٠، رقم ١١٤٠٠) .\n١٥٩٩١- لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير لا إله إلا الله وحده أنجز وعده ونصر عبده وهزم الأحزاب وحده (مسلم، وأبو داود عن جابر أن النبى - ﷺ - قال ذلك على الصفا والمروة)","vol":"15","page":483},{"text":"أخرجه مسلم (٢/٨٨٦، رقم ١٢١٨)، وأبو داود (٢/١٨٢، رقم ١٩٠٥) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣١١، رقم ١٤٥٠٥)، والدارمى (٢/٦٧، رقم ١٨٥٠)، والبيهقى (٥/٦، رقم ٨٦٠٩) .\n١٥٩٩٢- لا إله إلا الله ويل للعرب من شر قد اقترب فتح اليوم من ردم يأجوج ومأجوج مثل هذه وحلق بإصبعيه الإبهام والتى تليها قيل يا رسول الله أنهلك وفينا الصالحون قال نعم إذا كثر الخبث (ابن أبى شيبة، والبخارى، ومسلم، والنسائى، وابن ماجه عن زينب بنت أم سلمة عن أم حبيبة بنت أبى سفيان عن زينب بنت جحش. الطبرانى، وأحمد عن زينب عن حبيبة بنت أم حبيبة عن أمها أم حبيبة عن زينب بنت جحش)","vol":"15","page":484},{"text":"حديث زينب بنت أم سلمة عن أم حبيبة بنت أبى سفيان عن زينب بنت جحش: أخرجه ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٤)، والبخارى (٣/١٣١٧، رقم ٣٤٠٣)، ومسلم (٤/٢٢٠٨، رقم ٢٨٨٠)، والنسائى فى الكبرى (٦/٤٠٧، رقم ١١٣٣٣)، وابن ماجه (٢/١٣٠٥، رقم ٣٩٥٣) . وأخرجه أيضًا: ابن حبان (٢/٣٤، رقم ٣٢٧) .\nحديث زينب عن حبيبة بنت أم حبيبة عن أمها أم حبيبة عن زينب بنت جحش: أخرجه الطبرانى (٢٤/٥٣، رقم ١٣٨)، وأحمد (٦/٤٢٨، رقم ٢٧٤٥٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٢٩، رقم ٣٠٩٢) .\nوللحديث أطراف أخرى منها: \"ويل للعرب من شر قد اقترب فتح من ردم يأجوج ومأجوج\".\n١٥٩٩٣- لا أمثل به فيمثل الله بى يوم القيامة (ابن النجار عن عائشة)\n١٥٩٩٤- لا أمس أيدى النساء (الطبرانى فى الأوسط عن عقيلة بنت عبيد بن الحارث)","vol":"15","page":485},{"text":"أخرجه الطبرانى فى الأوسط (٦/٢١٧، رقم ٦٢٢٩) . وأخرجه أيضًا: فى الكبير (٢٤/٣٤٢، رقم ٨٥٤)، قال الهيثمى (٦/٣٩): فيه موسى بن عبيدة، وهو ضعيف.\n١٥٩٩٥- لا إنما ذلك عرق وليس بالحيضة اجتنبى الصلاة أيام محيضك ثم اغتسلى وتوضئى لكل صلاة وإن قطر الدم على الحصير (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٢٠٤، رقم ٦٢٤) . وأخرجه أيضًا: الدارقطنى (١/٢١٢) .\n١٥٩٩٦- لا إنما ذلك عرق وليس بحيض فإذا أقبلت حيضتك فدعى الصلاة وإذا أدبرت فاغسلى عنك الدم وصلى ثم توضئى لكل صلاة حتى يجىء ذلك الوقت (البخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن عائشة أن فاطمة قالت يا رسول الله إنى امرأة أستحاض فلا أطهر أفأدع الصلاة قال فذكره)\nأخرجه البخارى (١/٩١، رقم ٢٢٦)، ومسلم (١/٢٦٢، رقم ٣٣٣)، وأبو داود (١/٧٤، رقم ٢٨٢)، والترمذى (١/٢١٧، رقم ١٢٥)، والنسائى (١/١٢٢، رقم ٢١٢) . وأخرجه أيضًا: ابن ماجه (١/٢٠٣، رقم ٦٢١) .","vol":"15","page":486},{"text":"١٥٩٩٧- لا إنما يكفيك أن تحثى على رأسك ثلاث حثيات ثم تفيضين عليك الماء فتطهرين (مسلم عن أم سلمة قالت قلت يا رسول الله إنى امرأة أشد ضفر رأسى أفأنقضه لغسل الجنابة قال فذكره)\nأخرجه مسلم (١/٢٥٩، رقم ٣٣٠) . وأخرجه أيضًا: الحميدى (١/١٤٠، رقم ٢٩٤)، وإسحاق بن راهويه (١/٨٦، رقم ٣٧) .\n١٥٩٩٨- لا أيم الله لا تصاحبنا راحلة عليها لعنة (مسلم عن أبى برزة الأسلمى)\nأخرجه مسلم (٤/٢٠٠٥، رقم ٢٥٩٦) .\n١٥٩٩٩- لا إيمان لمن لا أمان له ولا دين لمن لا عهد له (أحمد، وعبد بن حميد، وأبو يعلى، وابن حبان، والطبرانى فى الأوسط، والبيهقى، والضياء عن أنس)","vol":"15","page":487},{"text":"أخرجه أحمد (٣/١٣٥، رقم ١٢٤٠٦)، وعبد بن حميد (ص ٣٦١، رقم ١١٩٨)، وأبو يعلى (٥/٢٤٦، رقم ٢٨٦٣)، وابن حبان (١/٤٢٢، رقم ١٩٤)، والطبرانى فى الأوسط (٣/٩٨، رقم ٢٦٠٦)، والبيهقى (٦/٢٨٨، رقم ١٢٤٧٠)، والضياء (٥/٧٣، رقم ١٦٩٩) . وأخرجه أيضًا: القضاعى (٢/٤٣، رقم ٨٤٨)، والبيهقى فى شعب الإيمان\n(٤/٧٨، رقم ٤٣٥٤) . قال الهيثمى (١/٩٦): رواه أحمد، وأبو يعلى، والبزار، والطبرانى فى الأوسط، وفيه أبو هلال، وثقه ابن معين وغيره، وضعفه النسائى.\n١٦٠٠٠- لا إيمان لمن لا أمانة له والذى نفسى بيده لا تدخلوا الجنة حتى تؤمنوا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٥ رقم ٧٧٩٨) قال الهيثمى (١/٩٦): فيه القاسم أبو عبد الرحمن، وهو ضعيف عند الأكثرين.\n١٦٠٠١- لا إيمان لمن لا أمانة له والمعتدى فى الصدقة كمانعها (ابن خزيمة، وابن عدى، والبيهقى عن أنس. الطبرانى عن عبادة بن الصامت)","vol":"15","page":488},{"text":"حديث أنس: أخرجه ابن خزيمة (٤/٥١، رقم ٢٣٣٥)، وابن عدى (٣/٣٥٦، ترجمة ٧٩٩ سعد بن سنان)، والبيهقى (٤/٩٧، رقم ٧٠٧٣) .\nحديث عبادة: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٨٣)، قال الهيثمى: إسناده منقطع لم يسمع إسحاق بن يحيى من جده عبادة.\n١٦٠٠٢- لا إيمان لمن لا أمانة له ولا دين لمن لا عهد له والذى نفس محمد بيده لا يستقيم دين عبد حتى يستقيم لسانه ولا يستقيم لسانه حتى يستقيم قلبه ولا يدخل الجنة من لا يأمن جاره بوائقه قيل يا رسول الله ما البوائق قال غشمه وظلمه وأيما رجل أصاب مالا من غير حله وأنفق منه لم يبارك له فيه وإن تصدق لم تقبل منه وما بقى فزاده إلا النار إن الخبيث لا يكفره الخبيث ولكن الطيب يكفر الخبيث (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٢٧، رقم ١٠٥٥٣)، قال الهيثمى (١/٩٦): فيه حصين بن مذعور عن قريش التميمي، ولم أر من ذكره.","vol":"15","page":489},{"text":"١٦٠٠٣- لا إيمان لمن لا أمانة له ولا صلاة لمن لا طهور له ولا دين لمن لا صلاة له وموضع الصلاة من الدين كموضع الرأس من الجسد (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٢/٣٨٣، رقم ٢٢٩٢) . وأخرجه أيضًا: فى الصغير (١/١١٣، رقم ١٦٢)، قال الهيثمى (١/٢٩٢): تفرد به الحسين بن الحكم الحبرى.\n١٦٠٠٤- لا إيمان لمن لا أمانة له ولا صلاة لمن لا وضوء له (البيهقى فى شعب الإيمان عن ثوبان)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٢٠، رقم ٥٢٥٤) .\n[لا مع الباء]\n١٦٠٠٥- لا بأس أن تأخذهما بسعر يومهما ما لم تتفرقا وبينكما شىء (الحاكم، والبيهقى عن ابن عمر)","vol":"15","page":490},{"text":"أخرجه الحاكم (٢/٥٠، رقم ٢٢٨٥)، وقال: صحيح على شرط مسلم. والبيهقى (٥/٢٨٤، رقم ١٠٢٩٣) . وأخرجه أيضًا: الطيالسى (ص ٢٥٥، رقم ١٨٦٨) . وفى الحديث أن ابن عمر قال: كنت أبيع الإبل فى البقيع فأبيع بالدنانير وآخذ بالدراهم وأبيع بالدراهم وآخذ الدنانير فوقع فى نفسى من ذلك فأتيت رسول الله - ﷺ - وهو فى بيت حفصة أو قال حين خرج من بيت حفصة فقلت يا رسول الله رويدك أسألك إنى أبيع الإبل فى البقيع فأبيع بالدنانير وآخذ الدراهم وأبيع بالدراهم وآخذ الدنانير … فذكره.\n١٦٠٠٦- لا بأس أن يقلب الرجل الجارية إذا أراد أن يشتريها وينظر إليها ما خلا عورتها وعورتها ما بين ركبتيها إلى مقعد إزارها (الطبرانى، وابن عدى، والبيهقى وضعفه عن ابن عباس)","vol":"15","page":491},{"text":"أخرجه الطبرانى (١٠/٣١٨، رقم ١٠٧٧٣)، قال الهيثمى (٢/٥٣): فيه صالح بن حسان، وهو ضعيف، وذكره ابن حبان فى الثقات. وابن عدى (٢/٣٩٠، ترجمة ٥١٢ حفص بن عمر)، والبيهقى (٥/٣٢٩، رقم ١٠٥٧١) وقال: ضعيف.\n١٦٠٠٧- لا بأس إنما هو جذبة منك (عبد الرزاق، والطبرانى عن أبى أمامة أن رجلا قال يا رسول الله مسست ذكرى وأنا أصلى قال … فذكره)\nأخرجه عبد الرزاق (١/١١٦، رقم ٤٢٥)، والطبرانى (٨/٢٤٢، رقم ٧٩٤٥) .\n١٦٠٠٨- لا بأس بإسبال الإزار إلى نصف الساق أو الكعبين فإنه كان فيمن كان قبلكم رجل خرج وعليه بردان يتبختر فيهما فنظر الله إليه من فوق عرشه فمقته وأمر الأرض فأخذته فهو يتجلجل فيما بين الأرضين فاحذروا وقائع الله (ابن لال عن جابر بن سليم بن حربى التميمى)\nأخرجه أيضًا: الديلمى (٥/٢٠٣، رقم ٧٩٦٠) .\n١٦٠٠٩- لا بأس بألبان الأتن (ابن عدى، والبيهقى عن رجل)","vol":"15","page":492},{"text":"أخرجه ابن عدى (٢/١٠٦، ترجمة ٣٢١ ثوير بن أبي فاختة سعيد بن جهمان)، والبيهقى (١٠/٤، رقم ١٩٤٥٩) وقال: ليس هذا بالقوى.\n١٦٠١٠- لا بأس بالبر بالشعير يدا بيد والشعير أفضل ولا يصلح نسيئة (الطبرانى عن عبادة بن الصامت)\nأخرجه أيضًا: أبو داود (٣/٢٤٨، رقم ٣٣٤٩) .\n١٦٠١١- لا بأس بالحديث قدمت فيه أو أخرت إذا أصبت معناه (الحكيم عن واثلة. الحكيم عن ابن عمر. الحكيم عن أبى هريرة)\nحديث واثلة: أخرجه الحكيم (٤/١١٩) .\nحديث أبى هريرة: ذكره الحكيم (٤/١١٩) .\n١٦٠١٢- لا بأس بالحيوان واحد باثنين يدا بيد (أحمد، وابن ماجه عن جابر)\nأخرجه أحمد (٣/٣٨٠، رقم ١٥١٠٥)، وابن ماجه (٢/٧٦٣، رقم ٢٢٧١) . وأخرجه أيضًا: أبو يعلى (٤/٢٢، رقم ٢٠٢٥)، والديلمى (٥/٢٠٢، رقم ٧٩٥٨) .","vol":"15","page":493},{"text":"١٦٠١٣- لا بأس بالغنى لمن اتقى والصحة لمن اتقى خير من الغنى وطيب النفس من النعيم (أحمد، وابن ماجه، والحكيم، والبغوى، والحاكم، والطبرانى عن معاذ بن عبد الله بن حبيب عن أبيه عن عمه يسار بن عبد الله الجهنى)\nأخرجه أحمد (٥/٣٧٢، رقم ٢٣٢٠٦)، وابن ماجه (٢/٧٢٤، رقم ٢١٤١) قال البوصيرى (٣/٦): هذا إسناد صحيح رجاله ثقات. والحكيم (١/٢١٢)، والحاكم (٢/٣، رقم ٢١٣١) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم (٥/٢٨، رقم ٢٥٦٦) .\n١٦٠١٤- لا بأس بالقمح بالشعير اثنين بواحد يدا بيد (الطبرانى عن عبادة بن الصامت)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/١٦٥، رقم ٥١٦) .\n١٦٠١٥- لا بأس ببول الحمار وكل ما أكل لحمه (الخطيب عن على)\nأخرجه الخطيب (٥/٢٨٨) . وأخرجه أيضًا: الديلمى (٥/٢٠٢، رقم ٧٩٥٦) .\n١٦٠١٦- لا بأس ببول ما أكل لحمه (الدارقطنى وضعفه عن البراء)\nأخرجه الدارقطنى (١/١٢٨، رقم ٣) وقال: ضعيف.","vol":"15","page":494},{"text":"١٦٠١٧- لا بأس ببيع خدمة المدبر إذا احتاج إليه (الدارقطنى، والبيهقى وضعفه عن جابر، وصححه ابن القطان)\nأخرجه الدارقطنى (٤/١٣٨، رقم ٤٧) والبيهقى (١٠/٣١١ رقم ٢١٣٤٠) وقالا: هذا خطأ من ابن طريف والصواب عن عبد الملك عن أبى جعفر مرسلًا.\n١٦٠١٨- لا بأس بتعليق التعويذ من القرآن قبل نزول البلاء وبعد نزول البلاء (أبو نعيم عن عائشة. الديلمى عن أنس)\nحديث أنس: أخرجه الديلمى (٥/٢٠١، رقم ٧٩٥٠) .\n١٦٠١٩- لا بأس بصيد البحر (ابن مردويه عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٠٦، رقم ٨٠٤٦)، والطبرانى فى الأوسط (٢/٢٩٤، رقم ٢٠٢٤)، وابن عدى (٢/٢٦٥، ترجمة ٤٣١ حماد بن سلمة بن دينار) .\nوللحديث أطراف منها: \"لا بأس هو صيد البحر\".\n١٦٠٢٠- لا بأس بمسك الميتة إذا دبغ (الطبرانى عن أم سلمة)","vol":"15","page":495},{"text":"أخرجه الطبرانى (٢٣/٢٥٨، رقم ٥٣٨) . قال الهيثمى (١/٢١٨): فيه يوسف بن السفر، وقد أجمعوا على ضعفه. وأخرجه أيضًا: الدارقطنى (١/٤٧)، والبيهقى (١/٢٤، رقم ٨٣) .\n١٦٠٢١- لا بأس به إنه لبعض جسدك (ابن حبان عن طلق)\nأخرجه ابن حبان (٣/٤٠٤، رقم ١١٢١) .\n١٦٠٢٢- لا بأس ريحانة تشمها (الحاكم فى الكنى عن أنس سئل النبى - ﷺ - عن رجل يقبل امرأته فى رمضان قال … فذكره)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٦٧، رقم ٤٤٥٢)، والطبرانى فى الصغير (١/٣٦٧، رقم ٦١٤)، والخطيب\n(١٤/١١٢)، والضياء (٦/١٦٢، رقم ٢١٦٣) وقال: إسناده صحيح.\nوللحديث أطراف أخرى منها: \"ريحانة يشمها\".\n١٦٠٢٣- لا بأس زدت أو نقصت إذا لم تحل حراما أو تحرم حلالا وأصبت المعنى (عبد الرزاق، وأبو موسى عن محمد بن إسحاق بن سليمان بن أكيمة الليثى عن أبيه عن جده أن أكيمة قال يا رسول الله إنا نسمع منك الحديث ولا نقدر على تأديته قال … فذكره)","vol":"15","page":496},{"text":"قال الحسينى فى البيان والتعريف (٢/٢٧٢): رواه عبدان وأبو موسى عن محمد بن إسحاق عن سليمان بن أكيمة الليثى عن أبيه عن جده ﵁.\n١٦٠٢٤- لا بأس عليك إنما هو رزق ساقه الله إليك فأتمى صومك (الطبرانى عن أم إسحاق الغنوية قالت كنت صائمة فنسيت فأكلت فقال رسول الله - ﷺ - فذكره)\nأخرجه الطبرانى (٢٥/١٦٩، رقم ٤١١) . وأخرجه أيضًا: أحمد (٦/٣٦٧، رقم ٢٧١١٤) . قال الهيثمى (٣/١٥٧): فيه أم حكيم، ولم أجد لها ترجمة.\n١٦٠٢٥- لا بأس هو صيد البحر يعنى الجراد (أبو نعيم فى الحلية عن أبى هريرة)\nأحرجه أبو نعيم فى الحلية (٨/٣٠٢)، وقال: غريب. وأخرجه أيضًا: أحمد (٢/٤٠٧، رقم ٩٢٦٥) .\nوللحديث أطراف أخرى منها: \"لا بأس بصيد البحر\".\n١٦٠٢٦- لا بأس ولينصر الرجل أخاه ظالما أو مظلوما إن كان ظالما فلينهه فإنه له نصر وإن كان مظلوما فلينصره (مسلم عن جابر)\nأخرجه مسلم (٤/١٩٩٨، رقم ٢٥٨٤) .","vol":"15","page":497},{"text":"١٦٠٢٧- لا بد للناس من إمارة برة أو فاجرة فأما البرة فتعدل فى القسم وتقسم بينكم فيئكم بالسوية وأما الفاجرة فيبتلى فيها المؤمن والإمارة الفاجرة خير من الهرج قيل يا رسول الله وما الهرج قال القتل والكذب (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٢، رقم ١٠٢١٠) . قال الهيثمى (٥/٢٢٢): فيه وهب الله بن رزق، ولم أعرفه، وبقية رجاله ثقات.\n١٦٠٢٨- لا بد من العريف والعريف فى النار (أبو نعيم عن جعونة بن زياد الشنى وضعفه)\nأورده الحافظ فى الإصابة (١/٤٨٩، ترجمة ١١٧١ جعونة بن زياد الشنى)، وقال: ذكره ابن منده وقال ذكر عبد الرحمن بن عمرو بن جبلة أحد الضعفاء عن جعونة بن زياد الشنى. وبقية رجاله مجهولون.\n١٦٠٢٩- لا بد من خسف ومسخ ورجف قالوا يا رسول الله فى هذه الأمة قال نعم إذا أخذوا القيان واستحلوا الزنا وأكلوا الربا واستحلوا الصيد فى الحرم ولبس الحرير واكتفى الرجال بالرجال والنساء بالنساء (ابن النجار عن ابن عمر)","vol":"15","page":498},{"text":"١٦٠٣٠- لا بد من صلاة بليل ولو حلب ناقة ولو حلب شاة وما كان بعد صلاة العشاء الآخرة فهو من الليل (الطبرانى، وأبو نعيم عن إياس بن معاوية المزنى)\nأخرجه الطبرانى (١/٢٧١، رقم ٧٨٧) . قال الهيثمى (٢/٢٥٢): فيه محمد بن إسحاق، وهو مدلس، وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (٥/٢١٢، رقم ٧٩٨٤) .\n١٦٠٣١- لا بر أفضل من بر أهل القبور ولا يصل أهل القبور إلا مؤمن (الديلمى عن جابر)\nأخرجه الديلمى (٥/٢٠٩، رقم ٧٩٧٣) .\n١٦٠٣٢- لا بر أن يصام فى السفر (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٦١) قال الهيثمى: رجاله رجال الصحيح.\n[لا مع التاء]\n١٦٠٣٣- لا تأتم بنائم ولا متحدث (ابن أبى شيبة عن مجاهد مرسلًا)\nأخرجه ابن أبى شيبة (٢/٦١، رقم ٦٤٦٦) .\n١٦٠٣٤- لا تأتوا البيوت من أبوابها ولكن ائتوها من جوانبها فاستأذنوا فإن أذن لكم فادخلوا وإلا فارجعوا (الطبرانى عن عبد الله بن بسر)","vol":"15","page":499},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٨/٤٤)، وقال الهيثمى: رواه الطبرانى من طرق ورجال هذا رجال الصحيح غير محمد بن عبد الرحمن بن عرق وهو ثقة. وأخرجه أيضًا: البزار (٨/٤٢٩، رقم ٣٤٩٩) .\n١٦٠٣٥- لا تأتوا الكهان (الطبرانى عن معاوية بن الحكم)\nأخرجه الطبرانى (١٩/٣٩٧، رقم ٩٣٥) . وأخرجه أيضًا: أحمد (٥/٤٤٧، رقم ٢٣٨١٤)، ومسلم (٤/١٧٤٨، رقم ٥٣٧)، وابن أبى عاصم فى الآحاد والمثانى (٣/٨٤، رقم ١٤٠٠) .\n١٦٠٣٦- لا تأتوا النساء فى أدبارهن (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٥/٤٤) .\nوللحديث أطراف أخرى منها: \"استحيوا فإن الله لا يستحيى من الحق\".\n١٦٠٣٧- لا تأتى المائة وعلى ظهرها أحد باقى (الحسن بن سفيان، وابن شاهين، وابن قانع، والطبرانى، والحاكم، وابن عساكر عن سفيان بن وهب الخولانى)\nأخرجه ابن قانع (١/٣١٥)، والطبرانى (٧/٧٢، رقم ٦٤٠٦ ٩)، قال الهيثمى (١/١٩٨): رجاله موثقون. والحاكم","vol":"15","page":500},{"text":"(٤/٥٤٤، رقم ٨٥٢١ ٩)، وقال: صحيح الإسناد. وابن عساكر (٢١/٣٥٩) .\n١٦٠٣٨- لا تأتى على الناس مائة سنة وفى الأرض عين تطرف (الطبرانى عن أبى مسعود)\nأخرجه الطبرانى (١٧/٢٤٨، رقم ٦٩٣) .\n١٦٠٣٩- لا تأتى مائة سنة وعلى الأرض نفس منفوسة اليوم (مسلم، وابن حبان عن أبى سعيد)\nأخرجه مسلم (٤/١٩٦٧، رقم ٢٥٣٩)، وابن حبان (٧/٢٥٣، رقم ٢٩٨٦) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٢/٣٥٣، رقم ٢٢١٠)، والطبرانى فى الصغير (١/٦٣، رقم ٧٤) .\n١٦٠٤٠- لا تؤخذ الصدقة من الحرث حتى يبلغ حصاده خمسة أوسق (الدارقطنى عن أبى سعيد)\nأخرجه الدارقطنى (٢/٩٨) .\n١٦٠٤١- لا تأخذوا الحديث إلا عمن تجيزون شهادته (أبو نصر فى الإبانة، وقال: غريب، والحسن بن سفيان، والخطيب عن ابن عباس)\nأخرجه الخطيب (٩/٣٠١) . وأخرجه أيضًا: الرافعى (٣/٣٩٩)، والديلمى (٥/٥٨، رقم ٧٤٥٣) .","vol":"16","page":1},{"text":"١٦٠٤٢- لا تأخذوا الدينار بالدينارين ولا الدرهم بالدرهمين ولا الصاع بالصاعين إنى أخاف عليكم الربا (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٠٥) قال الهيثمى: فيه جناب الكلبى وهو مدلس ثقة.\nوللحديث أطراف أخرى منها: \"لا تبيعوا الدينار\".\n١٦٠٤٣- لا تأخذوا الصدقة إلا من هذه الأربعة الشعير والحنطة والزبيب والتمر (الطبرانى، والحاكم، والبيهقى عن أبى موسى ومعاذ)\nأخرجه الحاكم (١/٥٥٨، رقم ١٤٥٩) وقال: إسناده صحيح. والبيهقى (٤/١٢٥، رقم ٧٢٤٢) . وأخرجه أيضًا: الدارقطنى (٢/٩٨) .\n١٦٠٤٤- لا تأخذوا من حزرات أنفس الناس شيئا خذوا الشارف والبكر وذوات العيب (البيهقى عن عروة مرسلًا)\nأخرجه البيهقى (٤/١٠٢، رقم ٧١٠٢) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٦١، رقم ٩٩١٥) .\nومن غريب الحديث: \"حزرات\": أى خيار مال الرجل. \"الشارف\": أى الناقة المسنة.\n١٦٠٤٥- لا تؤخروا الجنازة إذا حضرت (ابن ماجه عن على)","vol":"16","page":2},{"text":"أخرجه ابن ماجه (١/٤٧٦، رقم ١٤٨٦) .\nوللحديث أطراف أخرى منها: \"يا على ثلاث لا تؤخرها الصلاة\".\n١٦٠٤٦- لا تؤخروا الصلاة لطعام ولا لغيره (أبو داود عن جابر)\nأخرجه أبو داود (٣/٣٤٥، رقم ٣٧٥٨) . وأخرجه أيضًا: الديلمى (٥/٢٢٣، رقم ٨٠٢٥) .\n١٦٠٤٧- لا تؤذ رجلا من أهل بدر فلو أنفقت مثل أحد ذهبا لم تدرك عمله (ابن عساكر عن عبد الله بن أبى أوفى)\nأخرجه ابن عساكر (٣٥/٢٧١) .\nوللحديث أطراف أخرى منها: \"يا خالد لم تؤذى رجلا من أهل بدر\".\n١٦٠٤٨- لا تأذن المرأة فى بيت زوجها إلا بإذنه ولا تقوم من فراشها فتصلى تطوعا إلا بإذنه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٠٤، رقم ١٢١٤٤) . قال الهيثمى (٢/٢٦٤): رجاله ثقات.\n١٦٠٤٩- لا تؤذن حتى يستبن لك الفجر هكذا ومد يديه عرضا (ابن أبى شيبة، وأبو داود، وأبو يعلى، والطبرانى، والضياء عن بلال)","vol":"16","page":3},{"text":"أخرجه ابن أبى شيبة (١/١٩٤، رقم ٢٢٢٠)، وأبو داود (١/١٤٧، رقم ٥٣٤)، وقال: شداد مولى عياض لم يدرك بلالا. والطبرانى (١/٣٦٥، رقم ١١٢١) . وأخرجه أيضًا: البزار (٤/٢٠٩، رقم ١٣٧٤) .\n١٦٠٥٠- لا تأذنوا لمن لا يبدأ بالسلام (أبو يعلى، وابن السنى، والضياء عن جابر)\nأخرجه أبو يعلى (٣/٣٤٤، رقم ١٨٠٩) . قال الهيثمى (٨/٣٢): فيه من لم أعرفه.\n١٦٠٥١- لا تؤذوا العباس فتؤذونى من سب العباس فقد سبنى إن عم الرجل صنو أبيه (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٢٦/٣١٦) .\nومن غريب الحديث: \"صنو\": أى شبيه ونظير.\n١٦٠٥٢- لا تؤذوا خالدا فإنه سيف من سيوف الله سله الله على أعدائه (ابن سعد، وابن الأنبارى فى المصاحف عن عامر الشعبى مرسلًا)","vol":"16","page":4},{"text":"١٦٠٥٣- لا تؤذوا خالدا فإنه سيف من سيوف الله سله الله على الكفار (الحسن بن سفيان، وأبو يعلى، والطبرانى، وابن حبان، والحاكم، وأبو نعيم، والخطيب، وابن عساكر عن عبد الله بن أبى أوفى. ابن سعد عن قيس بن أبى حازم مرسلًا)\nحديث عبد الله بن أبى أوفى: أخرجه الطبرانى (٤/١٠٤، رقم ٣٨٠١)، وابن حبان (١٥/٥٦٥، رقم ٧٠٩١)، والحاكم (٣/٣٣٨، رقم ٥٢٩٧) وقال: صحيح الإسناد. والخطيب (١٢/١٤٩)، وابن عساكر (١٦/٢٤١) . وأخرجه أيضًا: البزار (٨/٢٩٣، رقم ٣٣٦٥)، والطبرانى فى الصغير (١/٣٤٨، رقم ٥٨٠) قال الهيثمى (٩/٣٤٩): رجال الطبرانى ثقات.\nحديث قيس: أخرجه ابن سعد (٧/٣٩٥) .\nوللحديث أطراف منها: \"لا تسبوا خالد بن الوليد فإنه سيف من سيوف الله\".\n١٦٠٥٤- لا تؤذوا صاحب القبر (أحمد عن عمرو بن حزم)\nأخرجه أحمد (رقم ٢٨٤٢٥) . وأخرجه أيضًا: الطحاوى (١/٥١٥)، وابن قانع (٢/٢٠١)، والحاكم (٣/٦٨١، رقم ٦٥٠٢) .","vol":"16","page":5},{"text":"١٦٠٥٥- لا تؤذوا عباد الله ولا تعيروهم ولا تطلبوا عوراتهم فإنه من طلب عورة أخيه المسلم طلب الله عورته حتى يفضحه فى بيته (أحمد، والضياء عن ثوبان)\nأخرجه أحمد (٥/٢٧٩، رقم ٢٢٤٥٥) قال الهيثمى (٨/٨٧): رجاله رجال الصحيح غير ميمون بن عجلان وهو ثقة.\n١٦٠٥٦- لا تؤذوا مسلما بشتم كافر (الحاكم، والبيهقى عن سعيد بن زيد)\nأخرجه الحاكم (١/٥٤٢، رقم ١٤٢٠) وقال: صحيح الإسناد. والبيهقى فى السنن الكبرى (٤/٧٥، رقم ٦٩٨٠) . وأخرجه أيضًا: فى شعب الإيمان (٥/٢٨٧، رقم ٦٦٨٠) .\n١٦٠٥٧- لا تؤذونى فى العباس فإن عم الرجل صنو أبيه (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٢٦/٣١٧) .\n١٦٠٥٨- لا تؤذونى فى العباس فإنه بقية آبائى وإن عم الرجل صنو أبيه (عبد الرزاق، وابن جرير عن مجاهد مرسلًا)\nأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٩٣٠، رقم ١٧٨١) .","vol":"16","page":6},{"text":"١٦٠٥٩- لا تؤذونى فى صاحبى فإن الله بعثنى بالهدى ودين الحق فقلتم كذبت وقال أبو بكر صدقت ولولا أن الله سماه صاحبا لاتخذته خليلا ولكن أخوة الله ألا فسدوا كل خوخة إلا خوخة ابن أبى قحافة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٧٢، رقم ١٣٣٨٣)، قال الهيثمى (٩/٤٥): رجاله رجال الصحيح. وأخرجه أيضًا: ابن عدى (٤/٢٧٨، ترجمة ١١٠٧ عبد الرحمن بن عبد الله بن عمر)، وهو ضعيف.\n١٦٠٦٠- لا تؤذى امرأة زوجها فى الدنيا إلا قالت زوجته من الحور العين لا تؤذيه قاتلك الله فإنما هو عندك دخيل يوشك أن يفارقك إلينا (أحمد، والترمذى - حسن غريب – وابن ماجه، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٤٢، رقم ٢٢١٥٤)، والترمذى (٣/٤٧٦، رقم ١١٧٤) وقال: حسن غريب. وابن ماجه\n(١/٦٤٩، رقم ٢٠١٤)، والطبرانى (٢٠/١١٣، رقم ٢٢٤) .\n١٦٠٦١- لا تأكل الشريطة فإنها ذبيحة الشيطان (أحمد، والحاكم، والبيهقى عن أبى هريرة وابن عباس معا)","vol":"16","page":7},{"text":"أخرجه أحمد (١/٢٨٩، رقم ٢٦١٨)، والحاكم (٤/١٢٦، رقم ٧١٠٤) وقال: صحيح الإسناد. والبيهقى (٩/٢٧٨، رقم ١٨٩٠٦) .\n١٦٠٦٢- لا تأكل لحم الحمار الأهلى ولا ذا ناب من السباع (الطبرانى عن أبى ثعلبة)\nأخرجه الطبرانى فى الكبير (٢٢/٢١٨، رقم ٥٨٢) . وأخرجه أيضًا: فى الأوسط (١/٢٨، رقم ٦٧) .\n١٦٠٦٣- لا تأكل متكئا ولا تخطى رقاب الناس يوم الجمعة (الطبرانى فى الأوسط عن أبى الدرداء)\nأخرجه الطبرانى فى الأوسط (١/١٤، رقم ٣٣) . قال الهيثمى (٢/١٧٩): فيه عبد الله بن زريق قال الأزدى: لا يصح حديثه. وأخرجه أيضًا: ابن عساكر (٤٥/٤٠٨) .\n١٦٠٦٤- لا تأكل متكئا ولا على غربال ولا تتخذن من المسجد مصلى لا تصلى إلا فيه ولا تخطى رقاب الناس يوم الجمعة فيجعلك الله جسرا لهم يوم القيامة (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٤٥/٤٠٨) .\n١٦٠٦٥- لا تأكل من كسب الأمة فإنى أخاف أن تبغى بفرجها (الطبرانى عن رافع بن خديج)","vol":"16","page":8},{"text":"أخرجه الطبرانى (٤/٢٧٥، رقم ٤٤٠٦) .\n١٦٠٦٦- لا تأكلوا البصل النيئ (ابن ماجه عن عقبة بن عامر)\nأخرجه ابن ماجه (٢/١١١٧، رقم ٣٣٦٦) قال البوصيرى (٤/٣٥): هذا إسناد ضعيف. وأخرجه أيضًا: الرويانى\n(١/١٩٦، رقم ٢٦٣) .\n١٦٠٦٧- لا تأكلوا بالشمال فإن الشيطان يأكل بالشمال (ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/١٠٨٨، رقم ٣٢٦٨) . وأخرجه أيضًا: أحمد (٣/٣٣٤، رقم ١٤٦٢٧)، ومسلم (٣/١٥٩٨، رقم ٢٠١٩)، وأبو يعلى (٤/١٧٨، رقم ٢٢٥٩)، وأبو عوانة (٥/١٦٣، رقم ٨٢٤٦) .\n١٦٠٦٨- لا تأكلوا بشمالكم ولا تشربوا بشمالكم فإن الشيطان يأكل بشماله (الخليلى فى مشيخته عن ابن عمر)\nوللحديث أطراف أخرى منها: \"إذا أكل أحدكم فليأكل بيمينه\"، \"إذا أكل أحدكم فلا يأكل بشماله\"، \"ليأكل أحدكم بيمينه\".\n١٦٠٦٩- لا تأكلوا بهاتين وأشار بالإبهام والمشيرة كلوا بثلاث فإنها سنة ولا تأكلوا بالخمس فإنها أكلة الأعراب (الحكيم عن ابن عباس)","vol":"16","page":9},{"text":"ذكره الحكيم (١/١٦٦) . وأخرجه أيضًا: الديلمى (٥/٥٩، رقم ٧٤٥٧) .\n١٦٠٧٠- لا تأكلوا لحم الحمر الإنسية ولا يحل كل ذى ناب من السباع (أحمد عن أبى ثعلبة)\nأخرجه أحمد (٤/١٩٣، رقم ١٧٧٧٢) . وأخرجه أيضًا: عبد الرزاق (٤/٤٧١، رقم ٨٥٠٣) .\n١٦٠٧١- لا تأكلى بشمالك وقد جعل الله لك يمينك (أحمد عن امرأة)\nأخرجه أحمد (٥/٣٨٠، رقم ٢٣٢٧٢)، قال الهيثمى (٥/٢٦): رجاله ثقات.\n١٦٠٧٢- لا تألوا على الله لا تألوا على الله فإنه من تألى على الله أكذبه الله (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٩، رقم ٧٨٩٨) . قال الهيثمى (٣/٢٧١): فيه على بن يزيد، وهو ضعيف، وقد وثق.\n١٦٠٧٣- لا تأمر بالمعروف ولا تنه عن المنكر حتى تكون عالما وتعلم ما تأمر به (ابن النجار، والديلمى عن ابن عمر)\nأخرجه الديلمى (٥/٦٩، رقم ٧٤٨٦) .\n١٦٠٧٤- لا تأمرن على اثنين ولا تقدمهما (أبو نعيم عن أنس)\nأخرجه أيضًا: الديلمى (٥/١٤٢، رقم ٧٧٥٨) .","vol":"16","page":10},{"text":"١٦٠٧٥- لا تأموا قريشا وائتموا بها ولا تعلموا قريشا وتعلموا منها فإن أمانة الأمين من قريش تعدل أمانة أمينين وإن علم عالم قريش مبسوط على الأرض (ابن عساكر عن على)\nأخرجه ابن عساكر (٥٨/٣٧٩) .\n١٦٠٧٦- لا تبادروا الإمام إذا كبر فكبروا وإذا قال ﴿ولا الضالين﴾ [الفاتحة: ٧] فقولوا آمين وإذا ركع فاركعوا وإذا قال سمع الله لمن حمده فقولوا اللهم ربنا ولك الحمد ولا ترفعوا قبله (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٣١٠، رقم ٤١٥) .\n١٦٠٧٧- لا تبادروا الإمام بالركوع حتى يركع ولا بالسجود حتى يسجد ولا ترفعوا رءوسكم حى يرفع فإنما جعل الإمام ليؤتم به (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٤٣/١٨٠) .\n١٦٠٧٨- لا تبادرونى بركوع ولا بسجود فإنه مهما أسبقكم به إذا ركعت تدركونى به إذا رفعت ومهما أسبقكم به إذا سجدت تدركونى به إذا رفعت إنى قد بدنت (أحمد، وأبو داود، وابن ماجه عن معاوية)","vol":"16","page":11},{"text":"أخرجه أحمد (٤/٩٨، رقم ١٦٩٣٨)، وأبو داود (١/١٦٨، رقم ٦١٩)، وابن ماجه (١/٣٠٩، رقم ٩٦٣) . قال البوصيرى (١/١١٧): هذا إسناد صحيح. وأخرجه أيضًا: ابن الجارود (ص ٨٩، رقم ٣٢٤)، وابن خزيمة (٣/٤٤، رقم ١٥٩٤)، وابن حبان (٥/٦٠٧، رقم ٢٢٢٩) .\nوللحديث أطراف أخرى منها: \"لا تسبقونى بالركوع والسجود\".\n١٦٠٧٩- لا تباشر المرأة المرأة إلا وهما زانيتان ولا يباشر الرجل الرجل إلا وهما زانيان (الطبرانى عن أبى موسى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/١٠٢) . وأخرجه أيضًا: فى الأوسط (٤/٢٦٦، رقم ٤١٥٧)، قال الهيثمى: فيه على بن سعيد الرازى، وفيه لين، وبقية رجاله ثقات. والديلمى (٥/١٦١، رقم ٧٨٢٠) .\n١٦٠٨٠- لا تباشر المرأة المرأة فتنعتها لزوجها كأنه ينظر إليها (أحمد، والبخارى، والترمذى عن ابن مسعود)","vol":"16","page":12},{"text":"أخرجه أحمد (١/٣٨٧، رقم ٣٦٦٨)، والبخارى (٥/٢٠٠٧، رقم ٤٩٤٢)، والترمذى (٥/١٠٩، رقم ٢٧٩٢) وقال: حسن صحيح. وأخرجه أيضًا: الطيالسى (٣٥، رقم ٢٦٨)، والنسائى (٥/٣٩٠، رقم ٩٢٣١)، وأبو يعلى (٩/١٦، رقم ٥٠٨٣) .\n١٦٠٨١- لا تباع أم الولد (الدارقطنى، والطبرانى عن خوات بن جبير)\nأخرجه الدارقطنى (٤/١٣٣)، والطبرانى (٤/٢٠٤، رقم ٤١٤٧) . قال الهيثمى (٤/٢٤٩): فيه ابن لهيعة، وحديثه حسن، وفيه ضعف، وبقية رجاله ثقات.\n١٦٠٨٢- لا تباع الثمرة حتى تونع (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٢/٤٩، رقم ١٢١١) .\n١٦٠٨٣- لا تباع الثمرة حتى يبدو صلاحها (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٩٦، رقم ١٣٤٦٣) .\n١٦٠٨٤- لا تباع الصبرة من الطعام بالصبرة من الطعام ولا الصبرة من الطعام بالكيل المسمى من الطعام (النسائى عن جابر)\nأخرجه النسائى (٧/٢٧٠، رقم ٤٥٤٨) .\nومن غريب الحديث: \"الصبرة\": هى الكومة المجموعة بلا كيل ولا وزن.","vol":"16","page":13},{"text":"١٦٠٨٥- لا تباغضوا ولا تدابروا ولا تنافسوا وكونوا عباد الله إخوانا (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٩٨٦، رقم ٢٥٦٣) . وأخرجه أيضًا: أحمد (٢/٣٩٣، رقم ٩٠٩٨) .\n١٦٠٨٦- لا تباغضوا ولا تقاطعوا ولا تدابروا ولا تحاسدوا وكونوا عباد الله إخوانا كما أمركم الله ولا يحل لمسلم أن يهجر أخاه فوق ثلاثة أيام (مالك، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أنس)\nأخرجه مالك (٢/٩٠٧، رقم ١٦١٥)، والطيالسى (ص ٢٨٠، رقم ٢٠٩١)، وأحمد (٣/١٩٩، رقم ١٣٠٧٥)، والبخارى (٥/٢٢٥٣، رقم ٥٧١٨)، ومسلم (٤/١٩٨٣، رقم ٢٥٥٩)، وأبو داود (٤/٢٧٨، رقم ٤٩١٠)، والترمذى\n(٤/٣٢٩، رقم ١٩٣٥) وقال: حسن صحيح.\n١٦٠٨٧- لا تبايعوا الذهب بالذهب إلا مثلا بمثل لا زيادة بينهما ولا نظرة (ابن ماجه، والطبرانى عن عبادة بن الصامت)","vol":"16","page":14},{"text":"أخرجه ابن ماجه (١/٨، رقم ١٨)، قال البوصيرى (١/٦): مرسل لأن قبيصة لم يدرك القصة. وأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٢١٨، رقم ٣٩٠) .\n١٦٠٨٨- لا تبايعوا الغرر (أبو يعلى عن أنس. ابن النجار عن أبى سعيد وأبى هريرة)\nحديث أنس: أخرجه أبو يعلى (٥/١٥٤، رقم ٢٧٦٦) . قال الهيثمى (٤/٨١): فيه إسماعيل بن مسلم المكى، وهو ضعيف. وأخرجه أيضًا: ابن عدى (١/٢٨٤، ترجمة ١٢٠ إسماعيل بن مسلم المكي) .\n١٦٠٨٩- لا تبايعوا بالحصى ولا تناجشوا ولا تبايعوا بالملامسة ومن اشترى محفلة كرهها فليردها وليرد معها صاعا من طعام (الديلمى عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٦٠، رقم ٩٩٢٩)، والبغوى فى الجعديات (١/٢٦١، رقم ١٧٣٢)، وابن الجارود (ص ١٥٢، رقم ٥٩٣) .\nومن غريب الحديث: \"محفلة\": المحفلة هى التى حبس اللبن فى ضرعها تغريرًا للمشترى.\n١٦٠٩٠- لا تبتئسى من حميمك فإن ذلك من حسناته (ابن ماجه عن عائشة)","vol":"16","page":15},{"text":"أخرجه ابن ماجه (١/٤٦٧، رقم ١٤٥١)، قال البوصيرى (٢/٢٣): هذا إسناد صحيح رجاله ثقات\nومن غريب الحديث: \"لا تبتئسى حميمك\": أى لا تحزنى على حبيبك.\n١٦٠٩١- لا تبتاع بذهب حتى يفصل (الترمذى - حسن صحيح - والطبرانى عن فضالة بن عبيد قال اشتريت قلادة باثنى عشر دينارا فيها ذهب وخرز فذكرت ذلك للنبى - ﷺ - فقال … فذكره)\nأخرجه الترمذى (٣/٥٥٦، رقم ١٢٥٥) وقال: حسن صحيح. والطبرانى (١٨/٣٠٢، رقم ٧٧٤) . وأخرجه أيضًا: أحمد (٦/٢١، رقم ٢٤٠٠٨)، ومسلم (٣/١٢١٣، رقم ١٥٩١)، والنسائى (٧/٢٧٩، رقم ٤٥٧٣)، وأبو عوانة (٣/٣٨٦، رقم ٥٤١٥)، والبيهقى (٥/٢٩٣، رقم ١٠٣٣٣) .\n١٦٠٩٢- لا تبتاعوا الثمرة حتى يبدو صلاحها وتذهب عنها الآفة (الطيالسى، وابن حبان، ومسلم عن ابن عمر. الطبرانى عن زيد بن ثابت)\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥١، رقم ١٨٣١)، وابن حبان (١١/٣٦٦، رقم ٤٩٩١)، ومسلم\n(٣/١١٦٥، رقم ١٥٣٤) .","vol":"16","page":16},{"text":"حديث زيد بن ثابت: أخرجه الطبرانى (٥/١٢٤، رقم ٤٨٢٠) .\n١٦٠٩٣- لا تبتاعوا الثمرة حتى يبدو صلاحها ولا تبتاعوا التمر بالتمر (ابن ماجه عن أبى هريرة. النسائى عن ابن عمر)\nحديث أبى هريرة: أخرجه أيضًا: النسائى فى الكبرى (٤/١٧، رقم ٦١١٢)، وأبو عوانة (٣/٢٩٢، رقم ٥٠٢٧) .\nحديث ابن عمر: أخرجه أيضًا: البخارى (٢/٧٦٦، رقم ٢٠٨٧)، وابن ماجه (٢/٧٤٦، رقم ٢٢١٤) .\nوللحديث أطراف منها: \"لا تبيعوا الثمر حتى يبدو صلاحه\".\n١٦٠٩٤- لا تبتاعوا المغنيات ولا تشتروهن ولا تعلموهن ولا خير فى تجارة فيهن وثمنهن حرام (البيهقى وضعفه عن أبى هريرة)\nأخرجه البيهقى (٦/١٤، رقم ١٠٨٣٨) وقال أبو عيسى سألت البخارى عن إسناد هذا الحديث فقال على بن يزيد ذاهب الحديث ووثق عبيد الله بن زحر والقاسم بن عبد الرحمن قال الشيخ ﵀ وروى عن ليث بن أبى سليم عن عبد الرحمن بن سابط عن عائشة وليس بمحفوظ وروى عن ليث راجعا إلى الإسناد الأول خلط فيه ليث.","vol":"16","page":17},{"text":"وللحديث أطراف أخرى منها: \"لا تبيعوا القينات ولا تشتروهن\".\n١٦٠٩٥- لا تبدأ بفيك فإن الشيطان يبدأ بفيه (ابن منده، وابن عساكر عن عبد الرحمن بن جبير بن نفير عن أبيه أن أبا جبير قدم على النبى - ﷺ - فدعا بوضوء فتوضأ فبدأ بفيه قال … فذكره)\nأخرجه ابن عساكر (٦٢/١٩٥) . وأخرجه أيضًا: الطحاوى (١/٣٦)، وابن حبان (٣/٣٦٩، رقم ١٠٨٩) .\n١٦٠٩٦- لا تبدءوا اليهود ولا النصارى بالسلام وإذا لقيتم أحدهم فى طريق فاضطروه إلى ضيقه (أحمد، ومسلم، وأبو داود، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٣٤٦، رقم ٨٥٤٢)، ومسلم (٤/١٧٠٧، رقم ٢١٦٧)، وأبو داود (٤/٣٥٢، رقم ٥٢٠٥)، والترمذى (٥/٦٠، رقم ٢٧٠٠) وقال: حسن صحيح.\n١٦٠٩٧- لا تبدءوا بالكلام قبل السلام ومن بدأكم بالكلام قبل السلام فلا تجيبوه (الحكيم عن ابن عمر)","vol":"16","page":18},{"text":"ذكره الحكيم (٢/١٧٥) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/٢٩٤، رقم ٢٣٩٠) وقال: قال أبى هذا حديث باطل ليس من حديث ابن أبى رواد.\n١٦٠٩٨- لا تبدوا فإن فى البدو الجفاء يد الله على الجماعة فلا يبالى شذوذ من شذ (ابن النجار عن أبى سعيد)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٢١، رقم ٤٨٥٢) قال الهيثمى (٨/١٠٥): فيه محمد بن جامع العطار، وهو ضعيف.\nومن غريب الحديث: \"لا تبدوا\": أى لا تسكنوا البادية، لما فى ذلك من عدم حضور الحرمة والجماعات ودروس العلم وغيرها من أبواب الخير.\n١٦٠٩٩- لا تبرح من أمك حتى تأذن لك أو يتوفاها الموت فإنه أعظم لأجرك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤١١، رقم ١٢١٦٧)، قال الهيثمى (٥/٣٢٢): فيه رشدين بن كريب، وهو ضعيف. وفى الحديث أن امرأة جاءت للنبى - ﷺ - بابن لها فقالت: إن ابنى يريد الغزو وأنا أمنعه. فذكره.","vol":"16","page":19},{"text":"١٦١٠٠- لا تبرز فخذك ولا تنظر إلى فخذ حى ولا ميت (أبو داود، وابن ماجه، والحاكم، وعبد الله بن أحمد فى زوائده على المسند، والبيهقى عن على)\nأخرجه أبو داود (٣/١٩٦، رقم ٣١٤٠)، وابن ماجه (١/٤٦٩، رقم ١٤٦٠)، والحاكم (٤/٢٠٠، رقم ٧٣٦٢)، وعبد الله بن أحمد فى زوائده (١/١٤٦، رقم ١٢٤٨)، والبيهقى (٣/٣٨٨، رقم ٦٤١٦) . وأخرجه أيضًا: البزار (٢/٢٧٤، رقم ٦٩٤)، وأبو يعلى (١/٢٧٧، رقم ٣٣١)، والدارقطنى (١/٢٢٥)، والضياء (٢/١٤٥، رقم ٥١٦) .\n١٦١٠١- لا تبسط ذراعيك وادعم على راحتيك وتجاف عن ضبعيك فإنك إذا فعلت ذلك سجد كل عضو منك معك (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/٣٥٠، رقم ٨٢٧) وقال: صحيح.\n١٦١٠٢- لا تبع طعاما حتى تشتريه وتستوفيه (أحمد، والنسائى، والطبرانى، والضياء عن حكيم بن حزام)\nأخرجه أحمد (٣/٤٠٣، رقم ١٥٣٦٤)، والنسائى (٧/٢٨٦، رقم ٤٦٠١)، والطبرانى (٣/١٩٤، رقم ٣٠٩٦) . وأخرجه أيضًا: الشافعى (١/٢٣٩) .","vol":"16","page":20},{"text":"١٦١٠٣- لا تبع ما ليس عندك (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن – والنسائى، وابن ماجه، والطبرانى، والبيهقى، والضياء عن حكيم بن حزام)\nأخرجه الطيالسى (١٩٣، رقم ١٣٥٩)، وأحمد (٣/٤٠٢، رقم ١٥٣٤٦)، وأبو داود (٣/٢٨٣، رقم ٣٥٠٣)، والترمذى (٣/٥٣٤، رقم ١٢٣٢)، والنسائى (٧/٢٨٩، رقم ٤٦١٣)، وابن ماجه (٢/٧٣٧، رقم ٢١٨٧)، والطبرانى\n(٣/١٩٤، رقم ٣٠٩٧)، والبيهقى (٥/٣١٧، رقم ١٠٤٨٦) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣١١، رقم ٢٠٤٩٩) .\n١٦١٠٤- لا تبغ ولا تكن باغيا فإن الله يقول ﴿إنما بغيكم على أنفسكم﴾ [يونس: ٢٣] (الحاكم عن أبى بكرة)\nأخرجه الحاكم (٢/٣٦٩، رقم ٣٢٩٨) وقال: صحيح الإسناد.\n١٦١٠٥- لا تبغضوا صهيبا (سعيد بن منصور، والحاكم عن صهيب)\nأخرجه الحاكم (٣/٤٥٣، رقم ٥٧٠٩) وقال: صحيح الإسناد.\n١٦١٠٦- لا تبك فإن جبريل أخبرنى أن الحمى حظ أمتى من جهنم (الطبرانى فى الأوسط عن عائشة)","vol":"16","page":21},{"text":"أخرجه الطبرانى فى الأوسط (٣/٣٣٣، رقم ٣٣١٨) . وأخرجه أيضًا: فى الصغير (١/١٩٧، رقم ٣١٤)، قال الهيثمى (٢/٣٠٦): فيه عمر بن راشد ضعفه أحمد وغيره، ووثقه العجلى. وابن عدى (٥/١٧، ترجمة ١١٩٠ عمر بن راشد) وقال: شيخ مجهول.\n١٦١٠٧- لا تبك والذى نفسى بيده لو أن عندى مائة بنت تموت واحدة بعد واحدة زوجتك أخرى حتى لا يبقى من المائة شىء هذا جبريل أخبرنى أن الله أمرنى أن أزوجك أختها وأجعل صداقها مثل صداق أختها قاله لعثمان (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٣٩/٣٩) .\n١٦١٠٨- لا تبك يا أبا هريرة فإن شدة الحساب يوم القيامة لا تصيب الجائع إذا احتسب فى دار الدنيا (أبو نعيم فى الحلية، والخطيب، وابن عساكر عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٧/١٠٩)، والخطيب (٣/١٥٥)، وابن عساكر (٢٣/١٣٣)، وقال: غريب.","vol":"16","page":22},{"text":"١٦١٠٩- لا تبك يا عمر فلو أشاء أن تسير الجبال ذهبا لسارت ولو أن الدنيا تعدل عند الله جناح ذباب ما أعطى كافرا منها شيئا (ابن سعد عن عطاء مرسلًا)\nأخرجه ابن سعد (١/٤٦٦) .\n١٦١١٠- لا تبكوا على الدين إذا وليه أهله ولكن ابكوا عليه إذا وليه غير أهله (أحمد، والطبرانى، والحاكم عن أبى أيوب)\nأخرجه أحمد (٥/٤٢٢، رقم ٢٣٦٣٣)، والطبرانى (٤/١٥٨، رقم ٣٩٩٩)، والحاكم (٤/٥٦٠، رقم ٨٥٧١)، وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (١/٩٤، رقم ٢٨٤) . قال الهيثمى (٥/٢٤٥): فيه كثير بن زيد، وثقه أحمد وغيره، وضعفه النسائى وغيره.\n١٦١١١- لا تبكوا فإنما مثل أمتى مثل حديقة قام عليها صاحبها فاحتدر رواكيها وهيأ مساكنها وحلق سعفها فأطعمت عاما فوجا فلعل آخرها عاما يكون أجودها قنوانا وأطولها شمراخا والذى بعثنى بالحق ليجدن ابن مريم فى أمتى خلفا من حواريه (الحكيم عن عبد الرحمن بن سمرة)\nأخرجه الحكيم (٢/٩٢) .","vol":"16","page":23},{"text":"وللحديث أطراف منها: \"مثل أمتى كحديقة قام عليها صاحبها\".\n١٦١١٢- لا تبكى فإنك أول أهلى لاحق بى (الطبرانى عن فاطمة)\nأخرجه الطبرانى فى الكبير (٢٢/٤١٥، رقم ١٠٢٧) . وأخرجه أيضًا: فى الأوسط (١/٢٧١، رقم ٨٨٣) . قال الهيثمى (٩/٢٣): رجاله رجال الصحيح غير هلال بن خباب، وهو ثقة، وفيه ضعف. وفى الحديث أن النبى - ﷺ - قال لفاطمة إنه قد نعيت إلى نفسى فبكت فقال … فذكره.\n١٦١١٣- لا تبكين يا بنية قولى إذا مت إنا لله وإنا إليه راجعون فإن لكل إنسان بها من كل مصيبة معرضة قالت ومنك يا رسول الله قال ومنى (ابن سعد عن شبل بن العلاء عن أبيه مرسلًا)\nأخرجه ابن سعد (٢/٣١٢) وفى الحديث أن النبى - ﷺ - لما حضرته الوفاة بكت فاطمة ﵍ … فذكره.\n١٦١١٤- لا تبكيه ما زالت الملائكة تظله بأجنحتها حتى رفعتموه (النسائى عن جابر)","vol":"16","page":24},{"text":"أخرجه النسائى (٤/١٣، رقم ١٨٤٥) . وأخرجه أيضًا: مسلم (٤/١٩١٨، رقم ٢٤٧١)، والطبرانى (٢٤/٣٦٤، رقم ٩٠٥) وفى الحديث: أن جابر قتل أبوه يوم أحد قال فجعلت أكشف عن وجهه وأبكى والناس ينهونى ورسول الله - ﷺ - لا ينهانى وجعلت عمتى تبكيه … فذكره.\n١٦١١٥- لا تُبْنىَ بيعةٌ فى الإسلام ولا يجدد ما خرب منها (الديلمى، وابن عساكر عن عمر)\nأخرجه الديلمى (٥/٢١٧، رقم ٨٠٠١)، وابن عساكر (٥٠/٥٣) .\nوللحديث أطراف منها: \"لا تحدثوا فى الإسلام كنيسة\".\nومن غريب الحديث: \"بيعة\": أى كنيسة اليهود.\n١٦١١٦- لا تبولوا فى الماء الناقع (أبو نعيم عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦٨، رقم ٢٨٢٢) .\nوللحديث أطراف أخرى منها: \"لا يبولن أحدكم فى الماء الناقع\".\nومن غريب الحديث: \"الناقع\": أى الراكد.\n١٦١١٧- لا تبيتن النار فى بيوتكم فإنها عدو (الحاكم عن ابن عمر)","vol":"16","page":25},{"text":"أخرجه الحاكم (٤/٣١٧، رقم ٧٧٦٥) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٢/٧١، رقم ٥٣٩٦)، وأبو عوانة (١٥/١٤٦، رقم ٨١٧٠) .\n١٦١١٨- لا تبيعن شيئا حتى تقبضه (الطبرانى عن حكيم بن حزام)\nأخرجه الطبرانى (٣/١٩٦، رقم ٣١٠٨) . وأخرجه أيضًا: البيهقى (٥/٣١٣، رقم ١٠٤٦٦) وقال: هذا إسناد حسن متصل.\n١٦١١٩- لا تبيعوا الأعراب وإن كان أخا أحدكم أو أباه أو أمه (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٢، رقم ٧٠٦٦) .\n١٦١٢٠- لا تبيعوا الثمار حتى تطلع الثريا ويبدو صلاحها (الطبرانى عن زيد بن ثابت)\nأخرجه الطبرانى (٥/١٣٠، رقم ٤٨٤٦) .\n١٦١٢١- لا تبيعوا الثمر حتى يبدو صلاحه (ابن ماجه عن أبى هريرة. ابن ماجه عن ابن عمر. عبد الله بن أحمد فى زوائده على المسند، والطبرانى عن زيد بن ثابت. الطبرانى، والضياء عن أبى أمامة. الطبرانى عن ابن عباس)\nحديث أبى هريرة: أخرجه ابن ماجه (٢/٧٤٧، رقم ٢٢١٥) .","vol":"16","page":26},{"text":"حديث ابن عمر: أخرجه ابن ماجه (٢/٧٤٦، رقم ٢٢١٤) .\nحديث زيد بن ثابت: أخرجه أحمد (٥/١٨٥، رقم ٢١٦٥٥)، والطبرانى (٥/١٣٠، رقم ٤٨٤٥) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٣٠، رقم ٧٥٩٢) قال الهيثمى (٤/١٠٢): رجاله رجال الصحيح.\nحديث ابن عباس: أخرجه الطبرانى (١١/١٠٥، رقم ١١١٨٨) . قال الهيثمى (٤/١٠٢): رواه الطبرانى فى الكبير من طرق، ورجال بعضها ثقات.\nوللحديث أطراف منها: \"لا تبتاعوا الثمرة حتى يبدو صلاحها\".\n١٦١٢٢- لا تبيعوا الثمر حتى يبدو صلاحه ولا تبيعوا التمر بالتمر (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٢/٧٦٣، رقم ٢٠٧٢)، ومسلم (٣/١١٦٦، رقم ١٥٣٤) .\n١٦١٢٣- لا تبيعوا الدينار بالدينارين ولا الدرهم بالدرهمين (مسلم عن عثمان بن عفان)","vol":"16","page":27},{"text":"أخرجه مسلم (٣/١٢٠٩، رقم ١٥٨٥) . وأخرجه أيضًا: مالك (٢/٦٣٣، رقم ١٣٠١)، والشافعى (١/١٨١)، والبزار (٢/٣٧، رقم ٣٨٢) وأبو عوانة (٣/٣٩٠، رقم ٥٤٣٤) والطحاوى (٤/٦٥) والبيهقى (٥/٢٧٨، رقم ١٠٢٦٥) .\n١٦١٢٤- لا تبيعوا الدينار بالدينارين ولا الدرهم بالدرهمين ولا الصاع بالصاعين فإنى أخاف عليكم الربا قيل يا رسول الله الرجل يبيع الفرس بالأفراس والنجيبة بالإبل قال لا بأس إذا كان يدا بيد (أحمد عن ابن عمر)\nأخرجه أحمد (٢/١٠٩، رقم ٥٨٨٥) . قال الهيثمى (٤/١٠٥): فيه جناب الكلبى، وهو مدلس ثقة.\n١٦١٢٥- لا تبيعوا الذهب بالذهب إلا سواء بسواء والفضة بالفضة إلا سواء بسواء وبيعوا الذهب بالفضة والفضة بالذهب كيف شئتم (البخارى عن عبد الرحمن بن أبى بكرة عن أبيه)\nأخرجه البخارى (٢/٧٦١، رقم ٢٠٦٦) .","vol":"16","page":28},{"text":"١٦١٢٦- لا تبيعوا الذهب بالذهب إلا مثلا بمثل ولا تشفوا بعضها على بعض ولا تبيعوا الورق بالورق إلا مثلا بمثل ولا تشفوا بعضها على بعض ولا تبيعوا منها غائبا بناجز، زاد عبد الرزاق فمن زاد أو استزاد فقد أربى (مالك، وعبد الرزاق، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى عن أبى سعيد)\nأخرجه مالك (٢/٦٣٢، رقم ١٢٩٩)، وعبد الرزاق (٨/١٢١، رقم ١٤٥٦٣)، وأحمد (٣/٦٦، رقم ١١٦٥٣)، والبخارى (٢/٧٦١، رقم ٢٠٦٨)، ومسلم (٣/١٢١١، رقم ١٥٨٤)، والترمذى (٣/٥٤٢، رقم ١٢٤١)، وقال: حسن صحيح. والنسائى (٧/٢٧٧، رقم ٤٥٦٥) .\nومن غريب الحديث: \"تشفوا\": أى تزيدوا وتفضلوا.\n١٦١٢٧- لا تبيعوا الذهب بالذهب إلا وزنا بوزن (مسلم، وأبو داود عن فضالة بن عبيد)\nأخرجه مسلم (٣/١٢١٤، رقم ١٥٩١)، وأبو داود (٣/٢٤٩، رقم ٣٣٥٣) . وأخرجه أيضًا: البيهقى (٥/٢٩٣، رقم ١٠٣٣٤) .","vol":"16","page":29},{"text":"١٦١٢٨- لا تبيعوا الذهب بالذهب ولا الورق بالورق إلا وزنا بوزن مثلا بمثل سواء بسواء (الطيالسى، وأحمد، ومسلم عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٠، رقم ٢١٨١)، وأحمد (٣/٩، رقم ١١٠٧٧)، ومسلم (٣/١٢٠٩، رقم ١٥٨٤) .\nومن غريب الحديث: \"الورق\": أى الفضة.\n١٦١٢٩- لا تبيعوا القينات ولا تشتروهن ولا تعلموهن ولا خير فى تجارة فيهن وثمنهن حرام فى مثل هذا أنزلت هذه الآية ﴿ومن الناس من يشترى لهو الحديث﴾ [لقمان: ٦] إلى آخر الآية (الترمذى وضعفه، وابن ماجه عن أبى أمامة)\nأخرجه الترمذى (٣/٥٧٩، رقم ١٢٨٢) وقال: إنما نعرفه مثل هذا من هذا الوجه وقد تكلم بعض أهل العلم فى على بن يزيد وضعفه وهو شامى. وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٨٤، رقم ١٣٠٧) .\nومن غريب الحديث: \"القينات\": أى الجوارى المغنيات.\nوللحديث أطراف أخرى منها: \"لا تبتاعوا المغنيات ولا تشتروهن\".","vol":"16","page":30},{"text":"١٦١٣٠- لا تبيعوا كذا الجوهر على حدة والذهب على حدة (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٥، رقم ٨١٤) .\n١٦١٣١- لا تتبع الجنازة بصوت ولا نار ولا تمشى بين يديها (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٠٣، رقم ٣١٧١)، والبيهقى (٣/٣٩٤، رقم ٦٤٤٥) .\n١٦١٣٢- لا تتحروا بصلاتكم طلوع الشمس ولا غروبها فإنها تطلع بين قرنى شيطان فإذا طلع حاجب الشمس فلا تصلوا حتى تبرز وإذا غاب حاجب الشمس فلا تصلوا حتى تغيب (أحمد عن ابن عمر)\nأخرجه أحمد (٢/١٣، رقم ٤٦١٢) . وأخرجه أيضًا: أبو عوانة (١/٣١٩، رقم ١١٣٢)، والنسائى (١/٢٧٩، رقم ٥٧١)، والبيهقى (٢/٤٥٣، رقم ٤١٧٢) .\n١٦١٣٣- لا تتخذوا الضيعة فترغبوا فى الدنيا (ابن المبارك، وهناد، وأحمد، والترمذى - حسن - وابن جرير فى تهذيبه، والحاكم عن ابن مسعود)","vol":"16","page":31},{"text":"أخرجه ابن المبارك (١/١٧٥، رقم ٥٠٥)، وأحمد (١/٣٧٧، رقم ٣٥٧٩)، والترمذى (٤/٥٦٥، رقم ٢٣٢٨) وقال: حسن. والحاكم (٤/٣٥٨، رقم ٧٩١٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٧/٨٤، رقم ٣٤٣٧٩)، والحميدى (١/٦٧، رقم ١٢٢) والحارث كما فى بغية الباحث (٢/٩٨٠، رقم ١٠٨٨) وابن حبان (٢/٤٨٧، رقم ٧١٠) .\n١٦١٣٤- لا تتخذوا المساجد طرقا إلا لذكر وصلاة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣١٤، رقم ١٣٢١٩) . وأخرجه أيضًا: فى الأوسط (١/١٤، رقم ٣١)، قال الهيثمى (٢/٢٤): رجاله موثقون. والديلمى (٥/١٥، رقم ٧٣٠٥) .\n١٦١٣٥- لا تتخذوا بيوتكم قبورا صلوا فيها (أحمد، وعبد بن حميد عن زيد بن خالد الجهنى)\nأخرجه أحمد (٤/١١٤، رقم ١٧٠٧١)، وعبد بن حميد (ص ١١٦، رقم ٢٧٥) . وأخرجه أيضًا: الطبرانى (٥/٢٥٨، رقم ٥٢٨٠) .","vol":"16","page":32},{"text":"١٦١٣٦- لا تتخذوا بيوتكم مقابر صلوا فيها فإن الشيطان ليفر من البيت يسمع سورة البقرة تقرأ فيه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/٦٢، رقم ٧٨٣) .\nوللحديث أطراف أخرى منها: \"لا تجعلوا بيوتكم مقابر\".\n١٦١٣٧- لا تتخذوا شيئا فيه الروح غرضا (الطيالسى، وابن ماجه، والنسائى، عن ابن عباس. الطبرانى عن المغيرة)\nحديث ابن عباس: أخرجه الطيالسى (ص ٣٤١، رقم ٢٦١٦)، وأحمد (١/٢٨٠، رقم ٢٥٣٢)، والنسائى فى الكبرى (٣/٧٢، رقم ٤٥٣٢)، وابن ماجه (٢/١٠٦٣، رقم ٣١٨٧) . وأخرجه أيضًا: مسلم (٣/١٥٤٩، رقم ١٩٥٧)، والطحاوى (٣/١٨١)، وأبو عوانة (٥/٥٢، رقم ٧٧٥٩)، والطبرانى (١١/٤٤٥، رقم ١٢٢٦٣) وابن حبان (١٢/٤٢٢، رقم ٥٦٠٨) .\nحديث المغيرة: أخرجه الطبرانى فى الكبير (٢٠/٣٨٥ رقم ٩٠٥) . وأخرجه أيضًا: فى الأوسط (٢/٣١٣ رقم ٢٠٨٢) قال الهيثمى (٤/٣١): إسناده حسن.","vol":"16","page":33},{"text":"١٦١٣٨- لا تتركن الصلاة متعمدا فإنه من ترك الصلاة متعمدا فقد برئت منه ذمة الله ورسوله (أحمد عن أم أيمن)\nأخرجه أحمد (٦/٤٢١، رقم ٢٧٤٠٤) قال الهيثمى (١/٢٩٥): رجاله رجال الصحيح إلا أن مكحولا لم يسمع من أم أيمن.\n١٦١٣٩- لا تتركوا النار فى بيوتكم حين تنامون (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن سالم عن أبيه)\nأخرجه أحمد (٢/٧، رقم ٤٥١٥)، والبخارى (٥/٢٣١٩، رقم ٥٩٣٥)، ومسلم (٣/١٥٩٦، رقم ٢٠١٥)، وأبو داود (٤/٣٦٣، رقم ٥٢٤٦)، والترمذى (٤/٢٦٤، رقم ١٨١٣) وقال: حسن صحيح. وابن ماجه (٢/١٢٣٩، رقم ٣٧٦٩) . وأخرجه أيضًا: الحميدى (٢/٢٧٨، رقم ٦١٨)، والبخارى فى الأدب المفرد (١/٤٢٠، رقم ١٢٢٤)، وأبو يعلى (٩/٣٢١، رقم ٥٤٣٤)، وأبو عوانة (٥/١٤٥، رقم ٨١٦٨) .\n١٦١٤٠- لا تتلقوا شيئا من البيع حتى يقوم سوقكم (الطحاوى عن أبى سعيد)\nأخرجه الطحاوى (٤/٨) .","vol":"16","page":34},{"text":"١٦١٤١- لا تتمندل بثوب من لم تكس (الطبرانى عن الحكم بن عمير)\nأخرجه الطبرانى (٣/٢١٩، رقم ٣١٩١)، قال الهيثمى (٥/٣٠): فيه راو لم يسم.\n١٦١٤٢- لا تتمنوا الموت (ابن ماجه عن خباب)\nأخرجه ابن ماجه (٢/١٣٩٤، رقم ٤١٦٣) .\n١٦١٤٣- لا تتمنوا الموت فإنه يقطع العمل ولا يرد الرجل فيستعتب (محمد بن نصر فى كتاب الصلاة، والطبرانى عن ابن عم عابس الغفارى)\nأخرجه الطبرانى (١٨/٣٤، رقم ٥٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٦٨، رقم ١٠٢٣)، والطبرانى فى الأوسط (٨/٣١٣، رقم ٨٧٣٦) . قال الهيثمى (٤/١٩٩): فيه عثمان بن عمير، وهو ضعيف.\n١٦١٤٤- لا تتمنوا لقاء العدو وإذا لقيتموهم فاصبروا (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١١٠٢، رقم ٢٨٦٣)، ومسلم (٣/١٣٦٢، رقم ١٧٤١) . وأخرجه أيضًا: أبو عوانة (٤/٢١٧، رقم ٦٥٦٣) .","vol":"16","page":35},{"text":"١٦١٤٥- لا تتمنوا لقاء العدو وسلوا الله العافية فإذا لقيتموهم فاثبتوا وأكثروا ذكر الله فإن أجلبوا وصيحوا فعليكم بالصمت (ابن أبى شيبة، والطبرانى، والبيهقى عن ابن عمرو)\nأخرجه ابن أبى شيبة (٦/٥١٣، رقم ٣٣٤١٨)، والبيهقى (٩/١٥٣، رقم ١٨٢٥٠) . وأخرجه أيضًا: عبد الرزاق\n(٥/٢٥٠، رقم ٩٥١٨)، والدارمى (٢/٢٨٥، رقم ٢٤٤٠)، وعبد بن حميد (ص ١٣٤، رقم ٣٣٠) .\n١٦١٤٦- لا تتمنوا لقاء العدو وسلوا الله العافية فإنكم لا تدرون ما تبتلون منهم وإذا لقيتموهم فقولوا اللهم أنت ربنا وربهم ونواصينا ونواصيهم بيدك وإنما يقتلهم أنت ثم الزموا الأرض جلوسا فإذا غشوكم فانهضوا وكبروا (الحاكم عن جابر)\nأخرجه الحاكم (٣/٤٠، رقم ٤٣٤٢) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٦٥، رقم ٧٩٠) .\n١٦١٤٧- لا تتوارث الملتان المختلفتان (ابن أبى شيبة عن أسامة بن زيد)\nأخرجه ابن أبى شيبة (٦/٢٨٣، رقم ٣١٤٣٧) .","vol":"16","page":36},{"text":"١٦١٤٨- لا تتوضئوا فى الكنيف الذى تبولون فيه فإن وضوء المؤمن يوزن مع حسناته (الديلمى، وابن النجار عن أنس)\nأخرجه الديلمى (٥/٢٢، رقم ٧٣٣٠) .\n١٦١٤٩- لا تثوبن فى شىء من الصلوات إلا فى صلاة الفجر (الترمذى - غريب ضعيف – وابن ماجه، والعقيلى، وأبو الشيخ فى الأذان عن بلال)\nأخرجه الترمذى (١/٣٧٨، رقم ١٩٨) وقال: حديث بلال لا نعرفه إلا من حديث أبى إسرائيل الملائى وأبو إسرائيل لم يسمع هذا الحديث من الحكم بن عتيبة قال إنما رواه عن الحسن بن عمارة عن الحكم بن عتيبة وأبو إسرائيل اسمه إسماعيل بن أبى إسحاق وليس هو بذاك القوى عند أهل الحديث. وابن ماجه (١/٢٣٧، رقم ٧١٥)، والعقيلى (١/٧٥، ترجمة ٨٠ إسماعيل بن أبى إسحاق أبو إسرائيل الملائى)، وقال: فى حديثه وهم واضطراب.\n١٦١٥٠- لا تجادلوا فى القرآن فإن جدالا فيه كفر (الطيالسى، والبيهقى فى شعب الإيمان عن ابن عمرو)","vol":"16","page":37},{"text":"أخرجه الطيالسى (ص ٣٠٢، رقم ٢٢٨٦)، والبيهقى فى شعب الإيمان (٢/٤١٧، رقم ٢٢٥٧) .\n١٦١٥١- لا تجادلوا فى القرآن ولا تكذبوا كتاب الله بعضه ببعض فوالله إن المؤمن ليجادل به فيغلب وإن المنافق ليجادل به فيطلب (الديلمى عن عبد الرحمن بن جبير بن نفير عن أبيه عن جده)\nأخرجه الديلمى (٥/٦٤، رقم ٧٤٧١) .\n١٦١٥٢- لا تجالسوا أهل القدر ولا تفاتحوهم (أحمد، والعدنى، وأبو داود، والشاشى، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن عمر)\nأخرجه أحمد (١/٣٠، رقم ٢٠٦)، وأبو داود (٤/٢٢٨، رقم ٤٧١٠)، وأبو يعلى (١/٢١٢، رقم ٢٤٥)، وابن حبان (١/٢٨٠، رقم ٧٩)، والحاكم (١/١٥٩، رقم ٢٨٧)، والبيهقى (١٠/٢٠٤، رقم ٢٠٦٦٢)، والضياء (١/٤٢٣، رقم ٣٠١) وقال: إسناده ضعيف. وأخرجه أيضًا: ابن أبى عاصم (١/١٤٥، رقم ٣٣٠) .\n١٦١٥٣- لا تجاوزوا الوقت إلا بإحرام (الطبرانى عن ابن عباس)","vol":"16","page":38},{"text":"أخرجه الطبرانى (١١/٤٣٥، رقم ١٢٢٣٦) . قال الهيثمى (٣/٢١٦): فيه خصيف، وفيه كلام، وقد وثقه جماعة.\n١٦١٥٤- لا تجبنن إذا لقيت ولا تغللن إذا غنمت ولا تقتلن شيخا كبيرا ولا صبيا صغيرا (ابن عساكر عن ثوبان)\nأخرجه ابن عساكر (٢٧/٤٠٤) .\n١٦١٥٥- لا تجتمع خصلتان فى مؤمن البخل والكذب (سمويه عن أبى سعيد)\n١٦١٥٦- لا تجزئ المكتوبة إلا بفاتحة الكتاب وثلاث آيات فصاعدا (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٥/٢٩، ترجمة ١١٩٩ عمر بن يزيد)، وقال: منكر الحديث.\n١٦١٥٧- لا تجزئ صلاة الرجل حتى يقيم ظهره فى الركوع والسجود (أبو داود، والترمذى - حسن صحيح - عن أبى مسعود البدرى)\nأخرجه أبو داود (١/٢٢٦، رقم ٨٥٥)، والترمذى (٢/٥١، رقم ٢٦٥) وقال: حسن صحيح.\n١٦١٥٨- لا تجزئ صلاة لا يقرأ الرجل فيها بفاتحة الكتاب (الدارقطنى وحسنه، والبيهقى فى القراءة عن عبادة بن الصامت)","vol":"16","page":39},{"text":"أخرجه الدارقطنى (١/٣٢١)، وقال: إسناد صحيح. والبيهقى فى القراءة خلف الإمام (١/٢١، رقم ٢٠) .\n١٦١٥٩- لا تجزئ صلاة لا يقرأ فيها بفاتحة الكتاب (ابن خزيمة، والجوزى فى المتفق، وابن حبان، والبيهقى فى القراءة عن أبى هريرة)\nأخرجه ابن خزيمة (١/٢٤٨، رقم ٤٩٠)، وابن حبان (٥/٩١، رقم ١٧٨٩)، والبيهقى فى القراءة خلف الإمام\n(١/٣٥، رقم ٦٢) .\n١٦١٦٠- لا تجزئ صلاة لا يقيم الرجل فيها صلبه فى الركوع والسجود (الشاشى، وأبو عوانة، والبيهقى، والضياء عن جابر. عبد الرزاق، وابن أبى شيبة، وأحمد، والنسائى، وابن ماجه، والبيهقى وصححه عن أبى مسعود الأنصارى)\nحديث جابر: أخرجه أبو عوانة (١/٤٣٤، رقم ١٦١٣)، والبيهقى (٢/٨٨، رقم ٢٤٠٥) .","vol":"16","page":40},{"text":"حديث ابن مسعود: أخرجه عبد الرزاق (٢/٣٦٩، رقم ٣٧٣٦)، وابن أبى شيبة (٧/٣٠٣، رقم ٣٦٢٩٥)، والنسائى (٢/٢١٤، رقم ١١١١)، وابن ماجه (١/٢٨٢، رقم ٨٧٠)، والبيهقى (٢/١١٧، رقم ٢٥٥٦) . وأخرجه أيضًا: الحميدى (١/٢١٦، رقم ٤٥٤)، وأبو داود (١/٢٢٦، رقم ٨٥٥) وأبو عوانة (١/٤٣٤ رقم ١٦١١)، والطبرانى (١٧/٢١٢ رقم ٥٧٨)، والبيهقى فى شعب الإيمان (٣/١٣٩، رقم ٣١٣٠) .\n١٦١٦١- لا تجعلوا بيوتكم قبورا ولا تجعلوا قبرى عيدا وصلوا على فإن صلاتكم تبلغنى حيث كنتم (أبو داود، والبيهقى فى شعب الإيمان عن أبى هريرة. ابن عساكر عن الحسن بن على)\nحديث أبى هريرة: أخرجه أبو داود (٢/٢١٨، رقم ٢٠٤٢)، والبيهقى فى شعب الإيمان (٣/٤٩١، رقم ٤١٦٢) . وأخرجه أيضًا: أحمد (٢/٣٦٧، رقم ٨٧٩٠) .\nحديث الحسن بن على: أخرجه ابن عساكر (١٣/٦٢) .","vol":"16","page":41},{"text":"١٦١٦٢- لا تجعلوا بيوتكم مقابر إن الشيطان ينفر من البيت الذى يقرأ فيه سورة البقرة (ابن أبى شيبة، وأحمد، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٤، رقم ٧٨٠٨)، ومسلم (١/٥٣٩، رقم ٧٨٠)، والترمذى (٥/١٥٧، رقم ٢٨٧٧) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"لا تتخذوا بيوتكم مقابر صلوا فيها\".\n١٦١٦٣- لا تجعلوا على العاقلة من قول معترف شيئا (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٣٠١) قال الهيثمى: فيه الحارث بن نبهان وهو متروك.\nومن غريب الحديث: \"العاقلة\": هى العصبة والأقارب من قبل الأب.\n١٦١٦٤- لا تجعلوا قبرى عيدا ولا تجعلوا بيوتكم قبورا وصلوا على وسلموا حيثما كنتم فيبلغنى صلاتكم وسلامكم (الحكيم عن على بن الحسين عن أبيه عن جده)\nأخرجه أيضًا: ابن أبى شيبة (٢/١٥٠، رقم ٧٥٤٢)، وأبو يعلى (١/٣٦١، رقم ٤٦٩)، والضياء (٢/٤٩، رقم ٤٢٨) .","vol":"16","page":42},{"text":"١٦١٦٥- لا تجعلوا هذه الصلاة يعنى الصبح كالصلاة قبل الظهر وبعدها واجعلوا بينهما فصلا (الطيالسى، والحاكم عن عبد الله ابن بحينة)\nأخرجه الحاكم (٣/٤٨٧، رقم ٥٨١٩) . وأخرجه أيضًا: أحمد (٥/٣٤٥، رقم ٢٢٩٧٧)، والطحاوى (١/٣٧٣) .\n١٦١٦٦- لا تجعلونى كقدح الراكب إن الراكب يملأ قدحه ماء ثم يضعه ثم يأخذ فى معاليقه حتى إذا فرغ جاء إلى القدح فإن كان له حاجة فى الشراب شرب وإن لم يكن له حاجة فى الشراب توضأ فإن لم يكن له حاجة فى الوضوء أهراقه ولكن اجعلونى فى أول الدعاء وفى آخر الدعاء (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١٦، رقم ١٥٧٨) . وأخرجه أيضًا: القضاعى (٢/٨٩، رقم ٩٤٤) .","vol":"16","page":43},{"text":"١٦١٦٧- لا تجعلونى كقدح الراكب فإن الراكب إذا أراد أن ينطلق علق معاليقه وأخذ قدحه فملأه من الماء فإن كانت له حاجة فى الوضوء توضأ وإن كانت له حاجة فى الشرب شرب وإلا أهراق ما فيه اجعلونى فى أول الدعاء وفى وسط الدعاء وفى آخر الدعاء (عبد الرزاق، وعبد بن حميد، والعقيلى وضعفه عن جابر)\nأخرجه عبد الرزاق (٢/٢١٥، رقم ٣١١٧)، وعبد بن حميد (ص ٣٤٠، رقم ١١٣٢)، والعقيلى (١/٦١، ترجمة ٥٧ إبراهيم بن محمد بن الحارث التيمى) وقال: لم يثبت حديثه.\n١٦١٦٨- لا تجعلونى كقدح الراكب يجعل ماء فى قدحه فإن احتاج إليه شربه وإلا صبه اجعلونى فى أول كلامكم وأوسطه وآخره (ابن النجار عن ابن مسعود)\n١٦١٦٩- لا تجف الأرض من دم الشهيد حتى تبتدره زوجتاه كأنهما ظئران أضلتا فصيليهما فى بَراح من الأرض وفى يد كل واحدة منها حلة خير من الدنيا وما فيها (أحمد، وابن ماجه عن أبى هريرة)","vol":"16","page":44},{"text":"أخرجه أحمد (٢/٤٢٧، رقم ٩٥١٦)، وابن ماجه (٢/٩٣٥، رقم ٢٧٩٨)، قال البوصيرى (٣/١٦٤): هذا إسناد فيه هلال القرشى وهو ضعيف. وأخرجه أيضًا: ابن عدى (٤/٣٧، ترجمة ٨٩٨ شهر بن حوشب)، وقال: ليس بالقوى فى الحديث وهو ممن لا يحتج بحديثه ولا يتدين به.\nومن غريب الحديث: \"ظئران\": مفردها ظئر، وهى المرضع. \"البراح\": الأرض المتسعة لا زرع فيها.\n١٦١٧٠- لا تجلس بين رجلين إلا بإذنهما (أبو داود عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/٢٦٢، رقم ٤٨٤٤) .\n١٦١٧١- لا تجلس حتى تصلى ركعتين (عبد الرزاق عن عامر بن عبد الله بن الزبير قال دخل المسجد رجل فقال له النبى - ﷺ - فذكره)\nأخرجه عبد الرزاق (١/٤٢٩، رقم ١٦٧٧) .\n١٦١٧٢- لا تجلسوا على القبور ولا تصلوا إليها (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى عن واثلة بن الأسقع عن أبى مرثد الغنوى)","vol":"16","page":45},{"text":"أخرجه أحمد (٤/١٣٥، رقم ١٧٢٥٥)، ومسلم (٢/٦٦٨، رقم ٩٧٢)، وأبو داود (٣/٢١٧، رقم ٣٢٢٩)، والترمذى (٣/٣٦٧، رقم ١٠٥٠) . وأخرجه أيضًا: ابن خزيمة (٢/٧، رقم ٧٩٣)، وعبد بن حميد (ص ١٧٢، رقم ٤٧٣)، وأبو عوانة (١/٣٣٢، رقم ١١٧٩)، وأبو يعلى (٣/٨٣، رقم ١٥١٤)، وابن حبان (٦/٩٣، رقم ٢٣٢٤)، والحاكم (٣/٢٤٣، رقم ٤٩٦٩) .\n١٦١٧٣- لا تجلسوا عند كل عالم إلا عالم يدعوكم من الخمس إلى الخمس من الشك إلى اليقين ومن الكبر إلى التواضع ومن العداوة إلى النصيحة ومن الرياء إلى الإخلاص ومن الرغبة إلى الزهد (ابن عساكر عن جابر وفيه عباد بن كثير الثقفى متروك)\nأخرجه ابن عساكر (٢٣/١٣٢) .\n١٦١٧٤- لا تجلسوا فى المجالس فإن كنتم لا بد فاعلين فردوا السلام وغضوا الأبصار واهدوا السبيل وأعينوا على الحمولة (الخرائطى فى مكارم الأخلاق عن ابن عباس)","vol":"16","page":46},{"text":"أخرجه البزار كما فى مجمع الزوائد (٨/٦٢) قال الهيثمى: فيه محمد بن أبى ليلى وهو ثقة سيئ الحفظ وبقية رجاله وثقوا.\n١٦١٧٥- لا تجمعن جوعا وكذبا (أحمد، وابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان عن أسماء بنت عميس قالت أتى النبى - ﷺ - بطعام فعرض علينا فقلنا لا نشتهيه قال فذكره)\nأخرجه أحمد (٦/٤٥٢، رقم ٢٧٦٠١)، وابن ماجه (٢/١٠٩٧، رقم ٣٢٩٨)، قال البوصيرى (٤/١٥): هذا إسناد حسن. والطبرانى (٢٤/١٧١، رقم ٤٣٤)، قال الهيثمى (٤/٥١): شهر فيه كلام وإسناده حسن. والبيهقى فى شعب الإيمان\n(٤/٢١٠، رقم ٤٨٢١) .\n١٦١٧٦- لا تجمعوا بين اسمى وكنيتى (ابن سعد عن أبى هريرة. الطبرانى عن أبى غزية الأنصارى. الطحاوى عن البراء. أحمد، وابن سعد، وابن عساكر عن عبد الرحمن بن أبى عمرة الأنصارى عن عمه. ابن قانع عن أبى عمرة الأنصارى. الطبرانى عن حفصة بنت البراء بن عازب عن عمها عبيد بن عازب)","vol":"16","page":47},{"text":"حديث أبى هريرة: أخرجه ابن سعد (١/١٠٦) .\nحديث أبى غزية: أخرجه الطبرانى (٢٢/٣٢٩ رقم ٨٢٧) قال الهيثمى (٨/٤٨): فيه يزيد بن ربيعة الرحبى وهو متروك\nحديث عبد الرحمن عن عمه: أخرجه أحمد (٣/٤٥٠، رقم ١٥٧٧٢) قال الهيثمى (٨/٤٨): رجاله رجال الصحيح. وابن سعد (١/١٠٧)، وابن عساكر (٣/٤٠) . وأخرجه أيضًا: ابن قانع (١/٨٥) .\nحديث حفصة بنت البراء: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٤٨) قال الهيثمى: فيه حفصة بنت البراء ولم أعرفها ومن اختلف فى الاحتجاج به.\n١٦١٧٧- لا تجمعوا بين اسمى وكنيتى أنا أبو القاسم الله يعطى وأنا أقسم (ابن سعد، وأبو يعلى، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن سعد (١/١٠٦)، والطبرانى فى الأوسط (٦/٢١٦، رقم ٦٢٢٤)، والبيهقى فى شعب الإيمان (٢/١٤٦، رقم ١٤٠٨) .\n١٦١٧٨- لا تجمعوا بين الرطب والبسر وبين الزبيب والتمر نبيذا (أحمد، والبخارى، ومسلم عن جابر)","vol":"16","page":48},{"text":"أخرجه أحمد (٣/٢٩٤، رقم ١٤١٦٦)، والبخارى (٥/٢١٢٦، رقم ٥٢٧٩)، ومسلم (٣/١٥٧٤، رقم ١٩٨٦) . وأخرجه أيضًا: أبو عوانة (٥/١٠٩، رقم ٧٩٨٨)، وأبو يعلى (٤/١٦٧، رقم ٢٢٣٨)، والنسائى فى الكبرى (٤/١٨٤، رقم ٦٨٠٦) .\n١٦١٧٩- لا تجنى أم على ولد (النسائى، وابن ماجه، والبيهقى عن طارق المحاربى)\nأخرجه النسائى (٨/٥٥، رقم ٤٨٣٩)، وابن ماجه (٢/٨٩٠، رقم ٢٦٧٠) . وأخرجه أيضًا: الحاكم (٢/٦٦٨، رقم ٤٢١٩) وقال: صحيح الإسناد. والضياء (٨/١٢٧، رقم ١٤٢) .\n١٦١٨٠- لا تجنى نفس على أخرى (النسائى، وابن ماجه عن أسامة بن شريك. النسائى، والبغوى، والباوردى، وابن قانع، والطبرانى، والبيهقى، والضياء عن ثعلبة بن زهدم)\nحديث أسامة بن شريك: أخرجه ابن ماجه (٢/٨٩٠ رقم ٢٦٧٢) . وأخرجه أيضًا: الطبرانى (١/١٨٤ رقم ٤٨٤) .\nحديث ثعلبة بن زهدم: أخرجه النسائى (٨/٥٣، رقم ٤٨٣٣)، والطبرانى (٢/٨٥، رقم ١٣٨٤)، والبيهقى","vol":"16","page":49},{"text":"(٨/٣٤٥، رقم ١٧٤٧٧) . وأخرجه أيضًا: هناد (٢/٤٧٥، رقم ٩٦٣) .\n١٦١٨١- لا تجوز شهادة بدوى على صاحب قرية (أبو داود، وابن ماجه، والحاكم وتعقب، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٣٠٦، رقم ٣٦٠٢)، وابن ماجه (٢/٧٩٣، رقم ٢٣٦٧)، والحاكم (٤/١١١، رقم ٧٠٤٨)، والبيهقى (١٠/٢٥٠، رقم ٢٠٩٧١) . وأخرجه أيضًا: ابن الجارود (ص ٢٥٢، رقم ١٠٠٩) .\n١٦١٨٢- لا تجوز شهادة خائن ولا خائنة ولا ذى غمر على أخيه ولا تجوز شهادة القانع لأهل البيت وتجوز شهادتهم لغيرهم (عبد الرزاق، وأحمد عن ابن عمرو)\nأخرجه عبد الرزاق (٨/٣٢٠، رقم ١٥٣٦٤)، وأحمد (٢/٢٠٤، رقم ٦٨٩٩) .\n١٦١٨٣- لا تجوز شهادة خائن ولا خائنة ولا ذى غمر على أخيه ولا محدث فى الإسلام ولا محدثة (عبد الرزاق عن عمر بن عبد العزيز بلاغا)\nأخرجه عبد الرزاق (٨/٣١٩، رقم ١٥٣٦٢) .","vol":"16","page":50},{"text":"١٦١٨٤- لا تجوز شهادة خائن ولا خائنة ولا زان ولا زانية ولا ذى غمر على أخيه فى الإسلام (أبو داود، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٣/٣٠٦، رقم ٣٦٠١)، وابن ماجه (٢/٧٩٢، رقم ٢٣٦٦)، قال البوصيرى (٣/٥٤): هذا إسناد ضعيف. والبيهقى (١٠/١٥٥، رقم ٢٠٣٥٥) . وأخرجه أيضًا: أحمد (٢/٢٠٨، رقم ٦٩٤٠)، والدارقطنى (٤/٢٤٤) .\nومن غريب الحديث: \"غمر\": أى حقد وعداوة.\n١٦١٨٥- لا تجوز شهادة خائن ولا خائنة ولا مجلود حدا ولا مجلودة ولا ذى غمر على أخيه ولا مجرب عليه شهادة زور ولا القانع مع آل البيت لهم ولا الظنين فى ولاء ولا قرابة (الترمذى وضعفه، والبيهقى عن عائشة)","vol":"16","page":51},{"text":"أخرجه الترمذى (٤/٥٤٥، رقم ٢٢٩٨) وقال: غريب لا نعرفه إلا من حديث يزيد بن زياد الدمشقى ويزيد يضعف فى الحديث. والبيهقى (١٠/١٥٥، رقم ٢٠٣٥٧) وقال: يزيد بن أبى زياد ويقال بن زياد الشامى هذا ضعيف. وأخرجه أيضًا: الدارقطنى (٤/٢٤٤) وقال: يزيد هذا ضعيف لا يحتج به.\nومن غريب الحديث: \"الظنين\": أى المتهم.\n١٦١٨٦- لا تجوز شهادة خصم ولا ظنين واليمين على المدعى عليه (أبو داود فى مراسيله، والبيهقى عن طلحة بن عبد الله بن عوف مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٢٨٦، رقم ٣٩٦)، والبيهقى (١٠/٢٠١، رقم ٢٠٦٤٩) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣٣٩، رقم ٢٠٨٢٣) .\n١٦١٨٧- لا تجوز شهادة ذى الظنة ولا ذى الحنة (عبد الرزاق، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٣٢٠، رقم ١٥٣٦٦)، والحاكم (٤/١١١، رقم ٧٠٤٩) وقال: صحيح على شرط مسلم. والبيهقى (١٠/٢٠١، رقم ٢٠٦٤٨) . وأخرجه أيضًا: الديلمى (٥/١٤٤، رقم ٧٧٦٧) .","vol":"16","page":52},{"text":"ومن غريب الحديث: \"ذى الظنة\": المتهم فى دينه لعدم الثقة به. \"الحنة\": العدواة.\n١٦١٨٨- لا تجوز شهادة محدود فى الإسلام (ابن جرير عن ابن عمرو)\nأخرجه الطبرى فى تفسيره (١٨/٧٩) .\n١٦١٨٩- لا تجوز شهادة ملة على ملة إلا ملة المسلمين فإنها تجوز شهادتهم على الملل كلها (الشيرازى فى الألقاب، والبيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/١٦٣، رقم ٢٠٤٠٣) .\nوللحديث أطراف أخرى منها: \"لا ترث ملة ملة\"، \"لا يرث أهل ملة ملة\".\n١٦١٩٠- لا تجوز لامرأة هبة فى مالها إلا بإذن زوجها إذا ملك زوجها عصمتها (أبو داود، والنسائى، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده. ابن ماجه عن عبد الله بن يحيى بن كعب بن مالك عن أبيه عن جده. عبد الرزاق عن طاوس مرسلًا)","vol":"16","page":53},{"text":"حديث عمرو بن شعيب عن أبيه عن جده: أخرجه أبو داود (٣/٢٩٣، رقم ٣٥٤٦)، والنسائى (٦/٢٧٨، رقم ٦٥٩٠)، وابن ماجه (٢/٧٩٨، رقم ٢٣٨٨)، والبيهقى (٦/٦٠، رقم ١١١١٢) . وأخرجه أيضًا: أحمد (٢/٢٢١، رقم ٧٠٥٨)، والطبرانى فى الأوسط (٣/٨٤، رقم ٢٥٦٤)، والحاكم (٢/٥٤، رقم ٢٢٩٩) وقال: صحيح الإسناد.\nحديث عبد الله بن يحيى بن كعب بن مالك عن أبيه عن جده: أخرجه ابن ماجه (٢/٧٩٨، رقم ٢٣٨٩) .\nحديث طاوس المرسل: أخرجه عبد الرزاق (٩/١٢٥، رقم ١٦٦٠٧) .\n١٦١٩١- لا تجوز وصية لوارث إلا أن يشاء الورثة (الدارقطنى، والبيهقى عن ابن عباس)\nأخرجه الدارقطنى (٤/٩٨)، والبيهقى (٦/٢٦٣، رقم ١٢٣١٥) .\n١٦١٩٢- لا تحاسدوا ولا تباغضوا ولا تقاطعوا ولا تدابروا وكونوا عباد الله إخوانا (ابن أبى شيبة عن أبى بكر)\nأخرجه ابن أبى شيبة (٥/٢١٥، رقم ٢٥٣٧٣) .","vol":"16","page":54},{"text":"١٦١٩٣- لا تحاسدوا ولا تناجشوا ولا تباغضوا ولا تدابروا ولا يبع بعضكم على بيع بعض وكونوا عباد الله إخوانا المسلم أخو المسلم لا يظلمه ولا يخذله ولا يحقره التقوى ها هنا وأشار إلى صدره بحسب امرئ من الشر أن يحقر أخاه المسلم كل المسلم على المسلم حرام دمه وماله وعرضه (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٧، رقم ٧٧١٣)، ومسلم (٤/١٩٨٦، رقم ٢٥٦٤) . وأخرجه أيضًا: البيهقى (٦/٩٢، رقم ١١٢٧٦) .\n١٦١٩٤- لا تحتجموا يوم الخميس فإنه من احتجم فيه فيناله مكروه فلا يلومن إلا نفسه (الشيرازى فى الألقاب، والخطيب، والديلمى، وابن عساكر عن ابن عباس)\nأخرجه الخطيب (٣/٣٤٤)، والديلمى (٥/٤٢، رقم ٧٤٠٣)، وابن عساكر (١٥/١٦٥) .\n١٦١٩٥- لا تحتجموا يوم الخميس فمن احتجم يوم الخميس فناله مكروه فلا يلومن إلا نفسه (الشيرازى فى الألقاب، وابن النجار عن ابن عباس)\nأخرجه أيضًا: الخطيب (٣/٣٤٤) .","vol":"16","page":55},{"text":"١٦١٩٦- لا تحدثن من الرجال إلا محرما (ابن سعد عن الحسن مرسلًا)\nأخرجه ابن سعد (٨/١٠) .\n١٦١٩٧- لا تحدثوا أمتى من أحاديثى إلا بما تحمله عقولهم (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٥/١٧، رقم ٧٣١٢) .\n١٦١٩٨- لا تحدثوا فى الإسلام كنيسة ولا تجددوا ما ذهب منها (الديلمى عن عمر)\nأخرجه الديلمى (٥/٦٥، رقم ٧٤٧٤) .\nوللحديث أطراف منها: \"لا تبنى بيعة فى الإسلام\".\n١٦١٩٩- لا تحدوا النظر إلى المجذومين (الطيالسى، والبيهقى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٣٩، رقم ٢٦٠١)، والبيهقى (٧/٢١٨، رقم ١٤٠٢٥) .\n١٦٢٠٠- لا تحذفوا أذناب الخيل فإنها مذابها ولا تقصوا أعرافها فإنها دفاؤها (ابن أبى شيبة عن الوضين بن عطاء مرسلًا. ابن أبى شيبة عن عمر موقوفا)\nحديث الوضين بن عطاء المرسل: أخرجه ابن أبى شيبة (٦/٤٢٢، رقم ٣٢٥٧٣) .\nحديث عمر الموقوف: أخرجه ابن أبى شيبة (٦/٤٢٣، رقم ٣٢٥٧٦) .","vol":"16","page":56},{"text":"ومن غريب الحديث: \"لا تحذفوا أذناب الخيل فإنها مذابها\": أى لا تقطعوا أطراف ذيول الخيل فإنها تطرد بها الحشرات وما يؤذيها.\n١٦٢٠١- لا تحرجوا أمتى ثلاثا اللهم من أمر أمتى بما لم تأمرنى به أو أمرتهم به فإنهم منه فى حل (الطبرانى، والخطيب، وابن عساكر عن أبى عتبة الخولانى)\nأخرجه الخطيب (١١/٣٠٨) . وأخرجه أيضًا: البزار (٩/٢١٦، رقم ٣٧٦١)، والطبرانى فى الشاميين (٢/١٩، رقم ٨٤١) . قال الهيثمى (٥/٢٢٧): فيه إبراهيم بن محمد بن زياد ولم أعرفه وبقية رجاله ثقات.\n١٦٢٠٢- لا تحرقن حلوق أولادكن عليكن بقسط هندى وورس فاسعطنه إياه (الحاكم عن جابر)\nأخرجه الحاكم (٤/٢٢٨، رقم ٧٤٥٧)، وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"بقسط\": القسط هو عقار معروف فى الأدوية طيب الريح تبخر به النفساء والأطفال. \"وورس\": الورس هو نبات يستخدم لتلوين الحرير. \"فاسعطنه\": السعوط هو دواء يوضع فى الأنف.","vol":"16","page":57},{"text":"١٦٢٠٣- لا تحرم الإملاجة ولا الإملاجتان (أحمد، ومسلم، والنسائى، وابن ماجه عن أم الفضل)\nأخرجه أحمد (٦/٣٣٩، رقم ٢٦٩١٥)، ومسلم (٢/١٠٧٤، رقم ١٤٥١)، والنسائى (٦/١٠٠، رقم ٣٣٠٨)، وابن ماجه (١/٦٢٤، رقم ١٩٤٠) . وأخرجه أيضًا: الدارمى (٢/٢٠٨، رقم ٢٢٥٢)، وإسحاق بن راهويه (١/٤٩، رقم ٢)، وأبو عوانة (٣/١١٦، رقم ٤٤١٣)، والدارقطنى (٤/١٨٠) .\nومن غريب الحديث: \"الإملاجة\": أى المصة.\n١٦٢٠٤- لا تحرم الرضعة ولا الرضعتان (الدارقطنى عن زيد بن ثابت)\nأخرجه الدارقطنى (٤/١٧٣) .\n١٦٢٠٥- لا تحرم الغبقة (البيهقى عن المغيرة. الطبرانى عن المغيرة)\nحديث المغيرة: أخرجه البيهقى (٧/٤٥٧، رقم ١٥٤١٤) . وأخرجه أيضًا: ابن أبى شيبة (٣/٥٤٨، رقم ١٧٠٢٥) .\nحديث المغيرة: أخرجه الطبرانى (٢٠/٤٠٤، رقم ٩٦٥) . وأورده أيضًا: الدارقطنى فى العللل\n(٧/١٢٧، رقم ١٢٥٠) وقال: الموقوف هو الصحيح.","vol":"16","page":58},{"text":"ومن غريب الحديث: \"الغبقة\": هى المرة من الغبوق وهو شراب العشى.\n١٦٢٠٦- لا تحرم المصة من الرضاعة ولا المصتان (عبد الرزاق، وابن جرير، والبيهقى عن ابن الزبير)\nأخرجه عبد الرزاق (٧/٤٦٩، رقم ١٣٩٢٥)، والبيهقى (٧/٤٥٤، رقم ١٥٤٠٠) . وأخرجه أيضًا: الضياء\n(٩/٣٢٦، رقم ٢٨٩) .\n١٦٢٠٧- لا تحرم المصة ولا المصتان (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن جرير عن عائشة. النسائى، وابن حبان، وابن جرير، والطبرانى، والضياء، وأبو نعيم فى المعرفة عن الزبير. الشافعى، وأحمد، وابن جرير، والطبرانى، والضياء عن ابن الزبير)\nحديث عائشة: أخرجه أحمد (٦/٣١، رقم ٢٤٠٧٢)، ومسلم (٢/١٠٧٣، رقم ١٤٥٠)، وأبو داود (٢/٢٢٤، رقم ٢٠٦٣)، والترمذى (٣/٤٥٥، رقم ١١٥٠) وقال: حسن صحيح. والنسائى (٦/١٠١، رقم ٣٣١٠)، وابن ماجه","vol":"16","page":59},{"text":"(١/٦٢٤، رقم ١٩٤١) . وأخرجه أيضًا: ابن الجارود (ص ١٧٣، رقم ٦٨٩)، وأبو عوانة (٣/١١٦، رقم ٤٤١٣) .\nحديث الزبير: أخرجه النسائى فى الكبرى (٣/٢٩٩، رقم ٥٤٥٧)، وابن حبان (١٠/٣٩، رقم ٤٢٢٦) .\nحديث ابن الزبير: أخرجه الشافعى (١/٣٠٧)، وأحمد (٤/٥، رقم ١٦١٦٦)، والضياء (٩/٣٢٦، رقم ٢٨٩) . وأخرجه أيضًا: النسائى (٦/١٠١، رقم ٣٣٠٩)، وابن حبان (١٠/٣٨، رقم ٤٢٢٥)، والضياء (٩/٣٢٦، رقم ٢٨٩) .\n١٦٢٠٨- لا تحرم المصة ولا المصتان ولا الرضعة ولا الرضعتان (الطبرانى عن أم الفضل)\nأخرجه الطبرانى (٢٥/٢٣، رقم ٣٠) .\n١٦٢٠٩- لا تحرم من الرضاعة المصة ولا المصتان ولا يحرم إلا ما فتق الأمعاء من اللبن (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٤٥٦، رقم ١٥٤١٣) . وأخرجه أيضًا: الشافعى (١/٣٠٧)، والنسائى فى الكبرى (٣/٣٠٠، رقم ٥٤٦١)، والدارقطنى (٤/١٧٣) .\nومن غريب الحديث: \"فتق\": أى شق.","vol":"16","page":60},{"text":"١٦٢١٠- لا تحروا بصلاتكم طلوع الشمس ولا غروبها فإنها تطلع بقرنى شيطان (أحمد، ومسلم عن ابن عمر. النسائى عن عائشة. مالك عن عروة مرسلًا. مالك عن عمر موقوفا)\nحديث ابن عمر: أخرجه أحمد (٢/١٩، رقم ٤٦٩٥)، ومسلم (١/٥٦٧، رقم ٨٢٨) . وأخرجه أيضًا: ابن خزيمة\n(٢/٢٥٦، رقم ١٢٧٣)، والنسائى (١/٢٧٩، رقم ٥٧١)، وابن حبان (٤/٤٣٦، رقم ١٥٦٩)، والطبرانى (١٢/٣٢٩، رقم ١٣٢٥٩) .\nحديث عائشة: أخرجه النسائى (١/٢٧٨، رقم ٥٧٠) .\nحديث عمر الموقوف: أخرجه مالك (١/٢٢١، رقم ٥١٧) .\n١٦٢١١- لا تحروا بصلاتكم طلوع الشمس ولا غروبها فإنها تطلع بين قرنى شيطان (الطبرانى، وابن عساكر عن سمرة)\nأخرجه الطبرانى (٧/٢٢٧، رقم ٦٩٤٦)، وابن عساكر (٤٣/١٨٦) .\n١٦٢١٢- لا تحروا بصلاتكم طلوع الشمس ولا غروبها فتصلوا عند ذلك (مسلم عن عائشة)\nأخرجه مسلم (١/٥٧١، رقم ٨٣٣) .","vol":"16","page":61},{"text":"١٦٢١٣- لا تحسبن أنا ذبحنا الشاة من أجلك لنا غنم مائة لا نريد أن تزيد عليها فإذا ولَّدَ الراعى بهيمة ذبحنا مكانها شاة (الشافعى، وعبد الرزاق، وأبو داود، وابن حبان، والطبرانى، والبيهقى فى المعرفة عن لقيط بن صبرة)\nأخرجه الشافعى (١/١٥)، وعبد الرزاق (١/٢٦، رقم ٨٠)، وأبو داود (١/٣٥، رقم ١٤٢)، وابن حبان (٣/٣٣٢، رقم ١٠٥٤)، والطبرانى (١٩/٢١٥، رقم ٤٧٩) .\n١٦٢١٤- لا تحشروا ولا تعشروا ولا تجبوا ولا يستعمل عليكم من غيركم ولا خير فى دين ليس فيه ركوع (البيهقى عن عثمان بن أبى العاصى)\nأخرجه البيهقى (٢/٤٤٤، رقم ٤١٣١) . وأخرجه أيضًا: الطحاوى (٢/٣٠) .\nوللحديث أطراف أخرى منها: \"لكم أن لا تحشروا\".\nومن غريب الحديث: \"لا تحشروا\": أى لا تكلفون الجهاد. \"تعشروا\": أى تؤخذ منكم الصدقة. \"تجبوا\": أى تصلوا.\n١٦٢١٥- لا تحقرن أحدا من المسلمين فإن صغير المسلمين عند الله كبير (أبو عبد الرحمن السلمى عن أبى بكر)","vol":"16","page":62},{"text":"أخرجه أيضًا: الديلمى (٥/١٥٩، رقم ٧٨١٣) .\n١٦٢١٦- لا تحقرن من المعروف شيئا فإن لم تجد فلاين الناس ووجهك إليهم منبسط (ابن حبان عن أبى ذر)\nأخرجه ابن حبان (٢/٢١٤، رقم ٤٦٨) .\n١٦٢١٧- لا تحقرن من المعروف شيئا ولو أن تصب من دلوك فى إناء المستسقى وأن تلقى أخاك ببشر حسن فإذا أدبر فلا تغتابه (ابن أبى الدنيا فى ذم الغيبة عن سليم بن جابر)\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/١٢٠، رقم ١٦٦) .\n١٦٢١٨- لا تحقرن من المعروف شيئا ولو أن تعطى صلة الحبل ولو أن تعطى شسع النعل ولو أن تفرغ من دلوك فى إناء المستسقى ولو أن تنحى الشىء من طريق يؤذيهم ولو أن تلقى أخاك ووجهك إليه منطلق ولو أن تلقى أخاك فتسلم عليه ولو أن تؤنس الوحشان فى الأرض وإن سبك رجل بشىء يعلمه فيك وأنت تعلم فيه نحوه فلا تسبه فيكون أجره لك ووزره عليه وما سر أذنك أن تسمعه فاعمل به وما أساء أذنك أن تعمل به فاجتنبه (أحمد عن أبى تميمة الهجيمى عن رجل من قومه. الحاكم عن","vol":"16","page":63},{"text":"جابر بن سليم الهجيمى)\nحديث أبى تميمة عن رجل: أخرجه أحمد (٣/٤٨٢، رقم ١٥٩٩٧) .\n١٦٢١٩- لا تحقرن من المعروف شيئا ولو أن تلقى أخاك بوجه طلق (أحمد، ومسلم، والترمذى عن أبى ذر)\nأخرجه أحمد (٥/١٧٣، رقم ٢١٥٥٩)، ومسلم (٤/٢٠٢٦، رقم ٢٦٢٦)، والترمذى (٤/٢٧٤، رقم ١٨٣٣) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان (٢/٢٨٢، رقم ٥٢٣) والبيهقى فى شعب الإيمان (٣/٢٥٢، رقم ٣٤٦٠) .\n١٦٢٢٠- لا تحقرن من المعروف شيئا ولو أن تلقى أخاك بوجه طلق فإذا صنعت مرقة فأكثر ماءها واغرف لجيرانك منها (ابن حبان عن أبى ذر)\nأخرجه ابن حبان (٢/٢٨٢، رقم ٥٢٣) .\n١٦٢٢١- لا تحقرن من المعروف شيئا ولو أن تلقى أخاك بوجه منبسط ولو أن تفرغ من دلوك فى إناء المستسقى (البيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق عن أبى ذر)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٠، رقم ٣٣٧٦) . وأخرجه أيضًا: فى الكبرى (٤/١٨٨، رقم ٧٦١٣) .","vol":"16","page":64},{"text":"١٦٢٢٢- لا تحل إجارتها ولا بيعها يعنى مكة (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٩٧) قال الهيثمى: فيه إسماعيل بن إبراهيم بن مهاجر وهو ضعيف.\n١٦٢٢٣- لا تحل الرقبى ولا العمرى فمن أرقب شيئا أو أعمر شيئا فهو له (الطبرانى عن ابن عباس. عبد الرزاق عن طاوس مرسلًا. عبد الرزاق عن ابن عباس موقوفا)\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٩، رقم ١٠٩٧١) . وأخرجه أيضًا: النسائى (٦/٢٧٠، رقم ٣٧١٢) .\nحديث طاوس: أخرجه عبد الرزاق (٩/١٩٤، رقم ١٦٩١٢) .\nحديث ابن عباس الموقوف: أخرجه عبد الرزاق (٩/١٩٥، رقم ١٦٩١٤) .\n١٦٢٢٤- لا تحل الصدقة لغنى إلا لثلاثة فى سبيل الله أو ابن السبيل أو جار فقير يتصدق عليه فيهدى لك أو يدعوك (أحمد، وعبد بن حميد، وأبو داود، وأبو يعلى، والبيهقى عن عطية عن أبى سعيد)","vol":"16","page":65},{"text":"أخرجه أحمد (٣/٣١، رقم ١١٢٨٦)، وعبد بن حميد (ص ٢٨١، رقم ٨٩٥)، وأبو داود (٢/١١٩، رقم ١٦٣٧)، وأبو يعلى (٢/٤١٣، رقم ١٢٠٢) والبيهقى (٧/٢٣ رقم ١٢٩٨١) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٢٦، رقم ١٠٦٨١)\n١٦٢٢٥- لا تحل الصدقة لغنى إلا لخمسة لغاز فى سبيل الله أو لعامل عليها أو لغارم أو لرجل اشتراها بماله أو لرجل كان له جار مسكين فتصدق على المسكين فأهداها المسكين للغنى (مالك، وأبو داود، والحاكم عن عطاء بن يسار مرسلًا. أحمد، وأبو داود، وابن ماجه، والبزار، وابن خزيمة، والضياء، والدارقطنى، والحاكم، والبيهقى عن عطاء بن يسار عن أبى سعيد)\nحديث عطاء: أخرجه مالك (١/٢٦٨، رقم ٦٠٤)، وأبو داود (٢/١١٩، رقم ١٦٣٥)، والحاكم (١/٥٦٦، رقم ١٤٨١) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٢٦، رقم ١٠٦٨٢)، والبيهقى (٧/١٥، رقم ١٢٩٤٥) .","vol":"16","page":66},{"text":"حديث أبى سعيد: أخرجه أحمد (٣/٥٦، رقم ١١٥٥٥)، وأبو داود (٢/١١٩، رقم ١٦٣٦)، وابن ماجه (١/٥٩٠ رقم ١٨٤١)، وابن خزيمة (٤/٧١، رقم ٢٣٧٤)، والدارقطنى (٢/١٢١، رقم ٣)، والحاكم (١/٥٦٦، رقم ١٤٨٠) وقال: صحيح على شرط الشيخين. والبيهقى (٧/١٥، رقم ١٢٩٤٦) . وأخرجه أيضًا: عبد الرزاق (٤/١٠٩، رقم ٧١٥١)، وابن الجارود (ص ٩٩، رقم ٣٦٥) .\n١٦٢٢٦- لا تحل الصدقة لغنى ولا لذى مرة سوى (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن - والحاكم، والبيهقى، والعسكرى عن ابن عمرو. أحمد، والنسائى، وابن ماجه عن أبى هريرة. الخطيب عن جابر. الطبرانى عن عبد الرحمن بن أبى بكر. ابن أبى شيبة عن حبشى بن جنادة)\nحديث ابن عمرو: أخرجه ابن أبى شيبة (٢/٤٢٤، رقم ١٠٦٦٣)، وأحمد (٢/١٦٤، رقم ٦٥٣٠)، وأبو داود\n(٢/١١٨، رقم ١٦٣٤)، والترمذى (٣/٤٢، رقم ٦٥٢) وقال: حسن، والحاكم (١/٥٦٥، رقم ١٤٧٨)، والبيهقى","vol":"16","page":67},{"text":"(٧/١٣، رقم ١٢٩٣٤) . وأخرجه أيضًا: الطيالسى (ص ٣٠٠، رقم ٢٢٧١)، وعبد الرزاق (٤/١١٠، رقم ٧١٥٥)، والدارمى (١/٤٧٢، رقم ١٦٣٩)، وابن الجارود (ص ٩٩، رقم ٣٦٣) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣٨٩، رقم ٩٠٤٩)، والنسائى (٥/٩٩، رقم ٢٥٩٧)، وابن ماجه (١/٥٨٩، رقم ١٨٣٩) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٢٣، رقم ٣٦٥٠٧)، وابن خزيمة (٤/٧٨، رقم ٢٣٨٧)، وأبو يعلى\n(١١/٦٢، رقم ٦١٩٩)، وابن حبان (٨/١٨٧، رقم ٣٣٩٤)، والدارقطنى (٢/١١٨)، والحاكم (١/٥٦٥، رقم ١٤٧٧) .\nحديث جابر: أخرجه الخطيب (١١/٣١٩) .\nحديث ابن أبى بكر: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٩١) . وأخرجه أيضًا: البزار (٦/٢٣٨، رقم ٢٢٧١) . قال الهيثمى (٣/٩١): فيه ابن لهيعة وفيه كلام.\nحديث حبشى: أخرجه أيضًا: الطبرانى (٤/١٤، رقم ٣٥٠٤) .\nومن غريب الحديث: \"لذى مرة\": أى صاحب قوة.","vol":"16","page":68},{"text":"١٦٢٢٧- لا تحل الصدقة لغنى ولا لذى مرة سوى إلا فى فقر مدقع أو غرم مفظع (الطبرانى عن حبشى بن جنادة السلولى)\nأخرجه الطبرانى (٤/١٤، رقم ٣٥٠٤) .\nومن غريب الحديث: \"لذى مرة\": أى صاحب قوة.\n١٦٢٢٨- لا تحل الصدقة لنا ولا لموالينا (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٢/١٨٠، رقم ١٦٤٧) . قال الهيثمى (٣/٩١): فيه إسماعيل بن عياش وفيه كلام.\n١٦٢٢٩- لا تحل الصلاة خلف الأقلف (الخطيب فى المتفق والمفترق عن أبى الدرداء وفيه مهدى بن هلال متهم بالوضع)\nومن غريب الحديث: \"الأقلف\": الذى لم يختن.\n١٦٢٣٠- لا تحل النهبة (الطبرانى عن ابن عباس. الطبرانى عن أبى برزة)\nحديث ابن عباس: أخرجه الطبرانى (١٠/٢٧٢، رقم ١٠٦٣٩)، قال الهيثمى (٥/٣٣٧): رجاله ثقات.\nحديث أبى برزة: أخرجه الطبرانى كما فى مجمع الزوائد (٥/٣٣٧)، قال الهيثمى: فيه يزيد بن أبى الحوارى العمى وهو ضعيف.\nومن غريب الحديث: \"النهبة\": هى الغارة والسلب.","vol":"16","page":69},{"text":"١٦٢٣١- لا تحل النهبى ولا كل ذى ناب من السباع ولا تحل المجثمة (أحمد، والنسائى عن أبى ثعلبة)\nأخرجه أحمد (٤/١٩٤، رقم ١٧٧٧٦)، والنسائى (٧/٢٠١، رقم ٤٣٢٦) .\nومن غريب الحديث: \"المجثمة\": هى كل حيوان ينصب ويرمى ليقتل.\n١٦٢٣٢- لا تحل الهجرة فوق ثلاثة أيام فإن التقيا فسلم أحدهما فرد الآخر اشتركا فى الأجر وإن لم يرد برئ هذا من الإثم وباء به الآخر وإن ماتا وهما متهاجران فلا يجتمعان فى الجنة (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/١٨٠، رقم ٧٢٩١) وقال: صحيح الإسناد.\n١٦٢٣٣- لا تحل بنت الأخ ولا بنت الأخت من الرضاعة (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٥٤، رقم ٣٤٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٣٢٧، رقم ٢٢٣٩) .\n١٦٢٣٤- لا تحل لك حتى تذوق العسيلة (البيهقى عن عبد الرحمن بن الزبير)","vol":"16","page":70},{"text":"أخرجه البيهقى (٧/٣٧٥، رقم ١٤٩٧٣) وفى الحديث أن رفاعة طلق امرأته تميمة بنت وهب على عهد رسول الله - ﷺ - ثلاثا فنكحها عبد الرحمن بن الزبير فاعترض عنها فلم يستطع أن يمسها فطلقها ولم يمسها فأراد رفاعة أن ينكحها وهو زوجها الذى كان طلقها قبل عبد الرحمن فذكر ذلك لرسول الله - ﷺ - فنهاه عن تزويجها. فذكره.\n١٦٢٣٥- لا تحل للأول حتى يجامعها الآخر (النسائى عن ابن عمر)\nأخرجه النسائى (٦/١٤٩، رقم ٣٤١٥) وفى الحديث أن ابن عمر قال: سئل النبى - ﷺ - عن الرجل يطلق امرأته ثلاثا فيتزوجها الرجل فيغلق الباب ويرخى الستر ثم يطلقها قبل أن يدخل بها. فذكره.\n١٦٢٣٦- لا تحل للأول حتى يذوق الآخر عسيلتها وتذوق عسيلته (البيهقى عن عائشة. البيهقى عن أنس. البيهقى عن ابن عمر)\nحديث عائشة: أخرجه البيهقى (٧/٣٧٤، رقم ١٤٩٧٠) . وأخرجه أيضًا: النسائى (٦/١٤٦، رقم ٣٤٠٧)","vol":"16","page":71},{"text":"حديث أنس: أخرجه البيهقى (٧/٣٧٥، رقم ١٤٩٧٨) .\nحديث ابن عمر: أخرجه البيهقى (٧/٣٧٥، رقم ١٤٩٧٥) .\n١٦٢٣٧- لا تحلف بأبيك ولا تحلف بغير الله فإنه من حلف بغير الله فقد أشرك (أحمد، وأبو نعيم فى الحلية، والبيهقى عن ابن عمرو)\nأخرجه أحمد (٢/١٢٥، رقم ٦٠٧٣)، وأبو نعيم فى الحلية (٩/٢٥٣)، والبيهقى (١٠/٢٩، رقم ١٩٦١٥) .\n١٦٢٣٨- لا تحلفوا بآبائكم (البخارى، والنسائى عن ابن عمر)\nأخرجه البخارى (٦/٢٤٥٠، رقم ٦٢٧٢)، والنسائى فى الكبرى (٣/١٢٢، رقم ٤٧٠٥) .\n١٦٢٣٩- لا تحلفوا بآبائكم فمن حلف بشىء دون الله فقد أشرك (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/١١٧، رقم ١٦٧) .\n١٦٢٤٠- لا تحلفوا بآبائكم من حلف بالله فليصدق ومن حلف بالله فليرض ومن لم يرض بالله فليس من الله (ابن ماجه، والبيهقى عن ابن عمر)\nأخرجه ابن ماجه (١/٦٧٩، رقم ٢١٠١)، قال البوصيرى (٢/١٣٣): هذا إسناد صحيح رجاله ثقات. والبيهقى\n(١٠/١٨١، رقم ٢٠٥١٢) .","vol":"16","page":72},{"text":"١٦٢٤١- لا تحلفوا بآبائكم ولا بأمهاتكم ولا بالأنداد ولا تحلفوا إلا بالله ولا تحلفوا إلا وأنتم صادقون (أبو داود، والنسائى، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٢٢، رقم ٣٢٤٨)، والنسائى (٧/٥، رقم ٣٧٦٩)، والبيهقى (١٠/٢٩، رقم ١٩٦١٣) . وأخرجه أيضًا: أبو يعلى (١٠/٤٣٤، رقم ٦٠٤٨)، والطبرانى فى الأوسط (٥/٢٥، رقم ٤٥٧٥)، وابن حبان (١٠/١٩٩، رقم ٤٣٥٧) .\n١٦٢٤٢- لا تحلفوا بآبائكم ولا بالطواغيت (أحمد، والنسائى، وابن ماجه عن عبد الرحمن بن سمرة)\nأخرجه أحمد (٥/٦٢، رقم ٢٠٦٤٣)، والنسائى (٧/٧، رقم ٣٧٧٤) . وأخرجه أيضًا: ابن أبى شيبة (٣/٧٨، رقم ١٢٢٧٧)، وابن الجارود (ص ٢٣٢، رقم ٩٢٣)، والبيهقى (١٠/٢٩، رقم ١٩٦١٢) .\n١٦٢٤٣- لا تحلفوا بالطواغيت ولا بآبائكم ولا بالأمانة (الطبرانى عن قتادة مرسلًا)\nأخرجه عبد الرزاق (٨/٤٧٠، رقم ١٥٩٣٦) .\nومن غريب الحديث: \"بالطواغيت\": أى ما يعبد من الأ صنام.","vol":"16","page":73},{"text":"١٦٢٤٤- لا تحلفوا بالطواغيت ولا تحلفوا بآبائكم واحلفوا بالله فإنه أحب إليه أن تحلفوا به ولا تحلفوا بشىء دونه (الطبرانى عن حبيب بن سليمان بن سمرة عن أبيه عن جده)\nأخرجه الطبرانى (٧/٢٥٤، رقم ٧٠٣١) . قال الهيثمى (٤/١٧٧): فى إسناده مساتير.\n١٦٢٤٥- لا تحلفوا بالله فمن حلف بالله فليصدق ومن حلف على يمين فرأى غيرها خيرا منها فليعمل الذى هو خير وليكفر عن يمينه (عبد الرزاق عن ابن سيرين مرسلًا)\nأخرجه عبد الرزاق (٨/٤٩٥، رقم ١٦٠٣٤) .\n١٦٢٤٦- لا تحمل عليك ما لا تطيق وعليك بالسجود (الطبرانى، وابن عساكر عن أبى ريحانة قال شكوت إلى رسول الله - ﷺ - تفلت القرآن ومشقته على قال … فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٥٠) قال الهيثمى: فيه إبراهيم بن محمد بن عرق بن الحمصى قال الذهبى غير معتمد. وابن عساكر (٢٣/٢٠١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٠٢، رقم ٢٣٢٧)، وأبو نعيم فى الحلية (٢/٢٩) .","vol":"16","page":74},{"text":"١٦٢٤٧- لا تحملوا دينكم على مسالمة أهل الكتاب فإنهم قد ضلوا وأضلوا من كان قبلكم ضلالا مبينا (ابن عساكر عن أبى أسلم الحمصى عن مالك عن الزهرى عن أنس)\nأخرجه ابن عساكر (٥٤/١٢١) .\n١٦٢٤٨- لا تحملوا شيئا من القرآن إلى بلاد العدو (ابن أبى داود فى المصاحف عن ابن عمر وهو صحيح)\n١٦٢٤٩- لا تحملوهم ما لا يطيقون وأطعموهم مما تأكلون وألبسوهم مما تلبسون فما كرهتم فبيعوا وما رضيتم فأمسكوا ولا تعذبوا خلق الله (الخرائطى فى مكارم الأخلاق، والبيهقى، وابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه البيهقى (٨/٣٦، رقم ١٥٧٢٨) وقال: المثنى بن الصباح ضعيف لا يحتج به. وابن عساكر (١٩/٨١) .\n١٦٢٥٠- لا تخبر بتلاعب الشيطان بك فى المنام (الحاكم، والخطيب عن جابر)","vol":"16","page":75},{"text":"أخرجه الحاكم (٤/٤٣٤، رقم ٨١٨٢)، والخطيب (١٢/٢٤٠) . وأخرجه أيضًا: مسلم (٤/١٧٧٦، رقم ٢٢٦٨)، وابن حبان (١٣/٤٢٠، رقم ٦٠٥٦)، والنسائى فى الكبرى (٦/٢٢٦، رقم ١٠٧٤٨)، والبيهقى فى شعب الإيمان (٤/١٨٩، رقم ٤٧٦٥) .\n١٦٢٥١- لا تختص يوم الجمعة بصيام وليلتها بقيام (ابن النجار عن ابن عباس)\nوللحديث أطراف أخرى منها: \"لا تخصن ليلة الجمعة\"، \"لا تخصوا ليلة الجمعة\".\n١٦٢٥٢- لا تختضب المتوفى عنها زوجها ولا تكتحل ولا تطيب ولا تلبس ثوبا مصبوغا ولا تلبس حليا (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٥٧، رقم ٨٣٨) . وأخرجه أيضًا: الديلمى (٥/٧٦، رقم ٧٥٠٣) .\nومن غريب الحديث: \"تختضب\": أى لا تصبغ شيئا من جسمها أو شعرها بالحناء ونحوها.\n١٦٢٥٣- لا تختلفوا فإن من كان قبلكم اختلفوا فهلكوا (البخارى عن ابن مسعود)","vol":"16","page":76},{"text":"أخرجه البخارى (٣/١٢٨٢، رقم ٣٢٨٩) . وأخرجه أيضًا:، وأحمد (١/٣٩٣، رقم ٣٧٢٤)، والنسائى (٥/٣٣، رقم ٨٠٩٥)، والطيالسى (ص ٥١، رقم ٣٨٧)، والبغوى فى الجعديات (١/٨٣، رقم ٤٦٤)، والشاشى\n(٢/٢٠١، رقم ٧٧٠) .\n١٦٢٥٤- لا تختلفوا فتختلف قلوبكم (الطيالسى، وأحمد، وأبو داود، والنسائى، وأبو يعلى، والرويانى، والطبرانى فى الصلاة، والبيهقى، والضياء عن البراء. الطبرانى عن ابن مسعود)\nحديث البراء: أخرجه الطيالسى (ص ١٠٠، رقم ٧٤١)، وأحمد (٤/٢٩٧، رقم ١٨٦٤٤)، وأبو داود (١/١٧٨، رقم ٦٦٤)، والنسائى (٢/٨٩، رقم ٨١١)، والرويانى (١/٢٦٩، رقم ٣٩٧) والبيهقى (٣/١٠٣، رقم ٤٩٧٧) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٤٥، رقم ١٠٢٦١) . وأخرجه أيضًا: الشاشى (٢/٣٣٥، رقم ٩٣١) .\n١٦٢٥٥- لا تختلفوا فتختلف قلوبكم إن الله وملائكته يصلون على الصفوف المقدمة (ابن حبان عن البراء)\nأخرجه ابن حبان (٥/٥٣٤، رقم ٢١٦١) .","vol":"16","page":77},{"text":"١٦٢٥٦- لا تخذفوا فإنه لا يصاد به الصيد ولا ينكأ العدو ويكسر السن ويفقأ العين (الطبرانى عن عبد الله بن مغفل)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٢٢٦) .\nومن غريب الحديث: \"لا تخذفوا\": الخذف هو الرمى بالحصى. \"ينكأ\": أى يقتل.\n١٦٢٥٧- لا تخرج من المسجد حتى أعلمك آية من سورة لم تنزل على أحد قبلى غير سليمان بن داود بأى شىء تستفتح صلاتك وقراءتك قال ببسم الله الرحمن الرحيم قال هى هى (الطبرانى فى الأوسط عن بريدة وضعف)\nأخرجه الطبرانى فى الأوسط (١/١٩٦، رقم ٦٢٥) . قال الهيثمى (٢/١٠٩): فيه عبد الكريم بن أبى المخارق وهو ضعيف لسوء حفظه وفيه من لم أعرفهم.\n١٦٢٥٨- لا تخرصوا العرايا (الشافعى فى القديم، والبيهقى عن أبى بكر بن محمد بن عمرو بن حزم مرسلًا)\nأخرجه البيهقى فى الكبرى (٤/١٢٣، رقم ٧٢٣٢) .\nومن غريب الحديث: \"تخرصوا\": الخرص هو قدر ما فيها من الرطب إذا صار تمرًا. \"العرايا\": هى الرطب أو العنب على الشجر.","vol":"16","page":78},{"text":"١٦٢٥٩- لا تخصن ليلة الجمعة بصلاة ولا يومها بقيام (الطبرانى عن سلمان)\n١٦٢٦٠- لا تخصوا ليلة الجمعة بقيام من بين الليالى ولا تخصوا يوم الجمعة بصيام من بين الأيام إلا أن يكون فى صوم يصوم أحدكم (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/٨٠١، رقم ١١٤٤) . وأخرجه أيضًا: ابن خزيمة (٢/١٩٨، رقم ١١٧٦)، وابن حبان (٨/٣٧٦، رقم ٣٦١٢)، والحاكم (١/٤٥٥، رقم ١١٧٢) وقال: صحيح على شرط الشيخين. والبيهقى (٤/٣٠٢، رقم ٨٢٧٣) .\nوللحديث أطراف أخرى منها: \"لا تختص ليلة الجمعة بصيام\".\n١٦٢٦١- لا تخلطوا الزهو والتمر (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٧٥، رقم ١١٣٩) .\nومن غريب الحديث: \"الزهو\": هو ثمر النخيل قبل أن يرطب إذا تلون وبدا فيه حمرة أو صفرة وطاب.\n١٦٢٦٢- لا تخللوا بعود الآس ولا بعود الرمان فإنهما يحركان عرق الجذام (ابن عساكر عن قبيصة بن ذؤيب)\nأخرجه ابن عساكر (٧/٩١) .\nومن غريب الحديث: \"الآس\": هو نوع من الرياحين.","vol":"16","page":79},{"text":"١٦٢٦٣- لا تخيروا بين الأنبياء فإن الناس يصعقون يوم القيامة فأكون أول من تنشق عنه الأرض فإذا موسى آخذ بقائمة من قوائم العرش فلا أدرى كان فيمن صعق أم حوسب بصعقته الأولى (أحمد، والبخارى، ومسلم، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٤٠، رقم ١١٣٨٣)، والبخارى (٢/٨٥٠، رقم ٢٢٨١)، ومسلم (٤/١٨٤٥، رقم ٢٣٧٤)، وابن حبان (١٤/١٣٠، رقم ٦٢٣٧) .\n١٦٢٦٤- لا تخيرونى على موسى فإن الناس يصعقون يوم القيامة فأصعق معهم فأكون أول من يفيق فإذا موسى باطش بجانب العرش فلا أدرى أكان فيمن صعق فأفاق قبلى أو كان ممن استثنى الله (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٤، رقم ٧٥٧٦)، والبخارى (٢/٨٤٩، رقم ٢٢٨٠)، ومسلم (٤/١٨٤٤، رقم ٢٣٧٣)، وأبو داود (٤/٢١٧، رقم ٤٦٧١) . وأخرجه أيضًا: الطحاوى (٤/٣١٥) .\n١٦٢٦٥- لا تخيفوا أنفسكم بالدين (البيهقى عن عقبة بن عامر)\nأخرجه البيهقى (٥/٣٥٥، رقم ١٠٧٤٧) .","vol":"16","page":80},{"text":"١٦٢٦٦- لا تخيفوا الأنفس بعد أمنها قالوا يا رسول الله وما ذاك قال الدين (أحمد، والطبرانى، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٦، رقم ١٧٣٥٨)، قال الهيثمى (٤/١٢٧): رواه أحمد بإسنادين رجال أحدهما ثقات. والطبرانى (١٧/٣٢٨، رقم ٩٠٦)، والبيهقى (٥/٣٥٥، رقم ١٠٧٤٨) .\n١٦٢٦٧- لا تدابروا ولا تقاطعوا وكونوا عباد الله إخوانا هجر المؤمنين ثلاثا فإن تكلما وإلا أعرض الله عنهما حتى يتكلما (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٦٧)، وقال الهيثمى: فيه عبد الله بن عبد العزيز الليثى وثقه ابن حبان وضعفه غيره وبقية رجاله ثقات.\n١٦٢٦٨- لا تدافعوا الأخبثين فى الصلاة (سعيد بن منصور عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"لا تزاحموا الأخبثين فى الصلاة\".\n١٦٢٦٩- لا تدخل المرأة الحمام بمنديل ولا بغير منديل (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٢١٥، رقم ٧٩٩٧) .","vol":"16","page":81},{"text":"١٦٢٧٠- لا تدخل الملائكة بيتا فيه تماثيل أو تصاوير (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١٦٧٢، رقم ٢١١٢) .\n١٦٢٧١- لا تدخل الملائكة بيتا فيه جرس (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٩٢، رقم ٤٢٣١) .\n١٦٢٧٢- لا تدخل الملائكة بيتا فيه جرس ولا تصحب ركبا فيه جرس (أحمد عن عائشة. النسائى عن أم سلمة)\nحديث عائشة: أخرجه أحمد (٦/٢٤٢، رقم ٢٦٠٩٤) .\nحديث أم سلمة: أخرجه النسائى (٨/١٨٠، رقم ٥٢٢٢) .\n١٦٢٧٣- لا تدخل الملائكة بيتا فيه صورة (الطحاوى عن أسامة بن زيد)\nأخرجه الطحاوى (٤/٢٨٣) . وأخرجه أيضًا: البخارى (٥/٢٢٢٢، رقم ٥٦١٣) ومسلم (٣/١٦٦٦، رقم ٢١٠٦)، والطحاوى (٤/٢٨٢) .\n١٦٢٧٤- لا تدخل الملائكة بيتا فيه صورة إلا رقم فى ثوب (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن زيد بن خالد عن أبى طلحة)","vol":"16","page":82},{"text":"أخرجه أحمد (٤/٢٨، رقم ١٦٣٨٩)، والبخارى (٥/٢٢٢٢، رقم ٥٦١٣)، ومسلم (٣/١٦٦٥، رقم ٢١٠٦)، وأبو داود (٤/٧٣، رقم ٤١٥٥)، والنسائى (٨/٢١٢، رقم ٥٣٥٠) . وأخرجه أيضًا: ابن حبان (١٣/١٦١، رقم ٥٨٥٠)، والبيهقى (٧/٢٧١، رقم ١٤٣٦٠) .\n١٦٢٧٥- لا تدخل الملائكة بيتا فيه صورة تمثال والمصورون يعذبون يوم القيامة فى النار يقول لهم الرحمن قوموا إلى ما صورتم فلا يزالون يعذبون حتى تنطق الصور ولا تنطق (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٦، رقم ١١٤٧٨) . قال الهيثمى (٥/١٧٤): فيه محمد بن أبى الزعيزعة وهو ضعيف.\n١٦٢٧٦- لا تدخل الملائكة بيتا فيه صورة ولا كلب ولا جُنُب (أبو داود، والنسائى، والحاكم عن على)\nأخرجه أبو داود (١/٥٨، رقم ٢٢٧)، والنسائى (٧/١٨٥، رقم ٤٢٨١)، والحاكم (١/٢٧٨، رقم ٦١١) وقال: صحيح. وأخرجه أيضًا: ابن حبان (٤/٥، رقم ١٢٠٥) .","vol":"16","page":83},{"text":"١٦٢٧٧- لا تدخل الملائكة بيتا فيه كلب ولا صورة (الطبرانى، والضياء عن أبى أيوب)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٥/١٧٣) . وأخرجه أيضًا: فى الأوسط (٣/١٥٥، رقم ٢٧٧٢) . قال الهيثمى (٥/١٧٣): رجاله رجال الصحيح.\n١٦٢٧٨- لا تدخل الملائكة بيتا فيه كلب ولا صورة تمثال (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن ابن عباس عن أبى طلحة)\nأخرجه أحمد (٤/٢٨، رقم ١٦٣٩١)، والبخارى (٣/١١٧٩، رقم ٣٠٥٣)، ومسلم (٣/١٦٦٥، رقم ٢١٠٦)، والترمذى (٥/١١٤، رقم ٢٨٠٤) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٥٠٠، رقم ٩٧٧١)، وابن ماجه\n(٢/١٢٠٣، رقم ٣٦٤٩) .\n١٦٢٧٩- لا تُدْخِل بيتك إلا الأتقياء ولا تول معروفك إلا مؤمنا (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٨/٢١٥، رقم ٨٤٤٠) . قال الهيثمى (٨/١٨٣): فيه من أعرفهم.","vol":"16","page":84},{"text":"١٦٢٨٠- لا تدخل حلاوة الإيمان قلب امرئ حتى يترك بعض الحديث خوف الكذب وإن كان صادقا ويترك بعض المراء وإن كان محقا (الديلمى عن أبى موسى)\nأخرجه الديلمى (٥/١٠٤، رقم ٧٦٠٨) .\n١٦٢٨١- لا تدخل سكة الحرث على قوم إلا يذلهم الله (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٠٩، رقم ٧٥١٩) .\nومن غريب الحديث: \"سكة الحرث\": أى خير المال من نتاج أو زرع.\n١٦٢٨٢- لا تدخلوا إلا أن تكونوا باكين حذرا أن يصيبكم مثل ما أصابهم (عبد الرزاق، والبخارى، ومسلم عن ابن عمر)\nأخرجه عبد الرزاق (١/٤١٥، رقم ١٦٢٥)، والبخارى (٤/١٧٣٧، رقم ٤٤٢٥)، ومسلم (٤/٢٢٨٦، رقم ٢٩٨٠) .","vol":"16","page":85},{"text":"١٦٢٨٣- لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا ألا أدلكم على أمر إذا فعلتموه تحاببتم أفشوا السلام بينكم إن أثقل الصلاة على المنافقين العشاء والفجر ولو يعلمون ما فيهما لأتوهما ولو حبوا وخير الصدقة ما كان عن ظهر غنى واليد العليا خير من اليد السفلى وابدأ بمن تعول أمك وأباك وأختك وأخاك وأدناك أدناك (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٨/٣٧٥) وقال: غريب.\n١٦٢٨٤- لا تدخلوا الماء إلا بمئزر فإن للماء عينين (الديلمى عن جابر)\nأخرجه الديلمى (٥/٣٠، رقم ٧٣٥٩) .\n١٦٢٨٥- لا تدخلوا بيوت أهل الذمة إلا بإذن (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٦٠، رقم ٥٨٥٠) . قال الهيثمى (٨/٤٦): فيه عبد المنعم بن بشير وهو ضعيف. وأخرجه أيضًا: الديلمى (٥/٣٠، رقم ٧٣٦٠) .\n١٦٢٨٦- لا تدخلوا على النساء وإن كن كتابيات قالوا يا رسول الله أفرأيت الحمو قال الحمو الموت (ابن حبان عن عقبة بن عامر)","vol":"16","page":86},{"text":"أخرجه ابن حبان (١٢/٤٠١، رقم ٥٥٨٨) .\nوللحديث أطراف أخرى منها: \"إياكم والدخول على النساء\".\n١٦٢٨٧- لا تدخلوا على هؤلاء المعذبين إلا أن تكونوا باكين فإن لم تكونوا باكين فلا تدخلوا عليهم أن يصيبكم ما أصابهم (عبد الرزاق، وأحمد، والبخارى، ومسلم عن ابن عمر)\nأخرجه عبد الرزاق (١/٤١٥، رقم ١٦٢٤)، وأحمد (٢/٩١، رقم ٥٦٤٥)، والبخارى (١/١٦٧، رقم ٤٢٣)، ومسلم (٤/٢٢٨٦، رقم ٢٩٨٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٧٤، رقم ١١٢٧٤)، وابن حبان (١٤/٨١، رقم ٦٢٠٠) .\n١٦٢٨٨- لا تدخلوا على هؤلاء المغيبات فإن الشيطان يجرى من ابن آدم مجرى الدم قيل يا رسول الله ومنك قال ومنى إلا أن الله أعاننى عليه فأسلم (النسائى عن جابر)\nأخرجه أيضًا: الدارمى (٢/٤١١، رقم ٢٧٨٢) .\n١٦٢٨٩- لا تدع الحج ولو على ناب جمعاء تسوى عشرة دراهم (الطبرانى عن ابن عمر)","vol":"16","page":87},{"text":"أخرجه الطبرانى (١٢/٣٥٣، رقم ١٣٣٢٣) . قال الهيثمى (٣/٢٠٦): فيه عبد الله بن سنان الزهرى وهو ضعيف.\n١٦٢٩٠- لا تدع تمثالا إلا طمسته ولا قبرًا مشرفا إلا سويته (مسلم، والنسائى عن على)\nأخرجه مسلم (٢/٦٦٦، رقم ٩٦٩)، والنسائى (٤/٨٨، رقم ٢٠٣١) . وأخرجه أيضًا: أحمد (١/٩٦، رقم ٧٤١)، والترمذى (٣/٣٦٦، رقم ١٠٤٩) وقال: حسن. وأبو داود (٣/٢١٥، رقم ٣٢١٨)، والحاكم (١/٥٢٤، رقم ١٣٦٦) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"مشرفًا\": أى مرتفعًا عن الأرض.\n١٦٢٩١- لا تدع شيئا ضارعت النصرانية فيه (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/١٠٤، رقم ٢٥١) . وأخرجه أيضًا: ابن حبان (٢/٤١، رقم ٣٣٢) .\nومن غريب الحديث: \"ضارعت\": شابهت وقاربت.\n١٦٢٩٢- لا تدعن صلاة الليل ولو حلب شاة (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٤/٢٥١، رقم ٤١١٤) . قال الهيثمى (٢/٢٥٢): فيه بقية بن الوليد وفيه كلام كثير.","vol":"16","page":88},{"text":"١٦٢٩٣- لا تدعوا أحدا إلى الطعام حتى يسلم (الترمذى - منكر - عن جابر)\nأخرجه الترمذى (٥/٥٩، رقم ٢٦٩٩) وقال: منكر.\n١٦٢٩٤- لا تدعوا الركعتين اللتين قبل صلاة الفجر فإن فيهما الرغائب (ابن زنجويه، والطبرانى، والمحاملى، والخطيب عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٠٨، رقم ١٣٥٠٢)، قال الهيثمى (٢/٢١٨): فيه عبد الرحيم بن يحيى وهو ضعيف وروى أحمد منه وركعتى الفجر حافظوا عليهما فإن فيهما الرغائب وفيه رجل لم يسم. والخطيب (١/٢٤١) .\n١٦٢٩٥- لا تدعوا العشاء ولو بكف تمر فإن تركه يهرم (ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/١١١٣، رقم ٣٣٥٥) . قال البوصيرى (٤/٣٢): هذا إسناد فيه إبراهيم بن عبد السلام وهو ضعيف.\n١٦٢٩٦- لا تدعوا بالموت ولا تتمنوا فمن كان داعيه لا بد فليقل اللهم أحينى ما كانت الحياة خيرا لى وتوفنى إذا كانت الوفاة خيرا لى (النسائى عن أنس)\nأخرجه النسائى (٤/٣، رقم ١٨٢٢) .","vol":"16","page":89},{"text":"١٦٢٩٧- لا تدعوا ركعتى الفجر وإن طردتكم الخيل (أحمد، وأبو داود عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٥، رقم ٩٢٤٢)، وأبو داود (٢/٢٠، رقم ١٢٥٨) . وأخرجه أيضًا: الطحاوى (١/٢٩٩) .\n١٦٢٩٨- لا تدعوا عشاء الليل ولو بكف من حشف إن تركه مهرمة (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/٢١٤) وقال: غريب. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٥٠، رقم ٦٥٩٥) والخطيب (٣/٣٩٦) .\nومن غريب الحديث: \"حشف\": أى اليابس الفاسد من التمر.\n١٦٢٩٩- لا تدعوا على أئمتكم بالفساد فإن صلاحهم صلاحكم وفسادهم فسادكم (الشيرازى فى الألقاب عن ابن عمر)\nأخرجه أيضًا: الديلمى (٥/٥١، رقم ٧٤٣١) .\nوللحديث أطراف منها: \"لا تسبوا الأئمة وادعوا الله لهم بالصلاح\"، \"لاتشغلوا قلوبكم بسب الملوك\".","vol":"16","page":90},{"text":"١٦٣٠٠- لا تدعوا على أنفسكم ولا تدعوا على أولادكم ولا تدعوا على خدمكم ولا تدعوا على أموالكم لا توافقوا من الله ساعة نيل فيها عطاء فيستجاب لكم (أبو داود عن جابر)\nأخرجه أبو داود (٢/٨٨، رقم ١٥٣٢) .\n١٦٣٠١- لا تدعوا لأنفسكم إلا بخير فإن الملائكة يؤمنون على ما تقولون (أحمد، ومسلم، وأبو داود عن أم سلمة)\nأخرجه أحمد (٦/٢٩٧، رقم ٢٦٥٨٥)، ومسلم (٢/٦٣٤، رقم ٩٢٠)، وأبو داود (٣/١٩٠، رقم ٣١١٨) . وأخرجه أيضًا: أبو يعلى (١٢/٤٥٩، رقم ٧٠٣٠)، وابن حبان (١٥/٥١٥، رقم ٧٠٤١) .\n١٦٣٠٢- لا تدفنوا موتاكم بالليل إلا أن تضطروا (ابن ماجه عن جابر)\nأخرجه ابن ماجه (١/٤٨٧، رقم ١٥٢١) . قال البوصيرى (٢/٣٤): هذا إسناد ضعيف.\n١٦٣٠٣- لا تدفنوا موتاكم بالليل إلا أن تضطروا ولا يصلين على أحدكم ما دمت بين ظهرانيكم غيرى وإذا مات أخو أحدكم فليحسن كفنه (الحاكم فى تاريخه عن جابر)","vol":"16","page":91},{"text":"١٦٣٠٤- لا تديموا النظر إلى المجذومين (الطبرانى عن عمرو بن دينار عن ابن عباس. أحمد، وابن ماجه، وابن جرير، والبيهقى عن فاطمة بنت الحسين عن ابن عباس. الطبرانى عن معاذ)\nحديث عمرو بن دينار عن ابن عباس: أخرجه الطبرانى (١١/١٠٦، رقم ١١١٩٣) .\nحديث فاطمة عن ابن عباس: أخرجه أحمد (١/٢٣٣، رقم ٢٠٧٥)، وابن ماجه (٢/١١٧٢، رقم ٣٥٤٣)، قال البوصيرى (٤/٧٨): هذا إسناد رجاله ثقات. والبيهقى (٧/٢١٨، رقم ١٤٠٢٥) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٤٢، رقم ٢٤٥٤٤) .\nحديث معاذ: أخرجه الطبرانى (٢٠/١١٢، رقم ٢٢٢) .\n١٦٣٠٥- لا تديموا النظر إلى المجذومين وإذا كلمتموهم فليكن بينكم وبينهم قدر رمح (عبد الله بن أحمد فى زوائده على المسند، وأبو يعلى، والطبرانى، وابن جرير عن فاطمة بنت الحسين عن أبيها. ابن عساكر عن فاطمة بنت الحسين وابن عباس معا. عبد الله بن أحمد فى زوائده على المسند عن فاطمة بنت الحسين عن الحسين عن على)","vol":"16","page":92},{"text":"حديث فاطمة بنت الحسين عن أبيها: أخرجه أبو يعلى (١٢/١٤٥، رقم ٦٧٧٤) والطبرانى (٣/١٣١، رقم ٢٨٩٧) .\nحديث فاطمة بنت الحسين وابن عباس: أخرجه ابن عساكر (٥٣/٣٨٠) .\nحديث فاطمة بنت الحسين عن الحسين عن على: أخرجه عبد الله بن أحمد فى زوائده على المسند (١/٧٨ رقم ٥٨١) .\n١٦٣٠٦- لا تذبحن ذات در (الترمذى - حسن - والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الترمذى (٤/٥٨٣، رقم ٢٣٦٩) وقال: حسن صحيح غريب. والبيهقى فى شعب الإيمان (٤/١٤٥، رقم ٤٦٠٤) . وأخرجه أيضًا: الحاكم (٤/١٤٥، رقم ٧١٧٨) وقال: صحيح الإسناد على شرط الشيخين.\n١٦٣٠٧- لا تذبحوا إلا بقرة مسنة إلا أن يتعسر عليكم فتذبحوا جذعة من الضأن (أحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن الجارود عن جابر)","vol":"16","page":93},{"text":"أخرجه أحمد (٣/٣١٢، رقم ١٤٧٢١)، ومسلم (٣/١٥٥٥، رقم ١٩٦٣)، وأبو داود (٣/٩٥، رقم ٢٧٩٧)، والنسائى (٧/٢١٨، رقم ٤٣٧٨)، وابن ماجه (٢/١٠٤٩، رقم ٣١٤١)، وابن خزيمة (٤/٢٩٤، رقم ٢٩١٨)، وابن الجارود (ص ٢٢٧، رقم ٩٠٤) . وأخرجه أيضًا: أبو يعلى (٤/٢١٠، رقم ٢٣٢٤)، وأبو عوانة (٥/٧٤، رقم ٧٨٤٢)، والبيهقى (٥/٢٢٩، رقم ٩٩٣٣) .\n١٦٣٠٨- لا تذكروا مساوئ أصحابى فتختلف قلوبكم عليهم واذكروا محاسن أصحابى حتى تأتلف قلوبكم عليهم (الديلمى، وابن النجار عن ابن عمر وفيه عبد الله بن إبراهيم الغفارى متهم. الديلمى عن ابن عباس)\nحديث ابن عباس: أخرجه الديلمى (٥/٣١، رقم ٧٣٦٢) .\n١٦٣٠٩- لا تذكروا هلكاكم إلا بخير (النسائى عن عائشة)\nأخرجه النسائى (٤/٥٢، رقم ١٩٣٥) . وأخرجه أيضًا: هناد (٢/٥٦٠، رقم ١١٦٥) .\n١٦٣١٠- لا تذكرونى عند ثلاث عند تسمية الطعام وعند الذبح وعند العطاس (البيهقى، وضعفه عن عبد الرحيم بن زيد العمى عن أبيه مرسلًا)","vol":"16","page":94},{"text":"أخرجه البيهقى (٩/٢٨٦، رقم ١٨٩٦٢)، وقال: هذا منقطع.\n١٦٣١١- لا تذكرونى فى ثلاثة مواطن عند العطاس وعند الذبيحة وعند التعجب (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٥/٣٣، رقم ٧٣٧٠) .\n١٦٣١٢- لا تذهب الأيام والليالى حتى تشرب طائفة من أمتى الخمر ويسمونها بغير اسمها (ابن ماجه، والطبرانى، وأبو نعيم فى الحلية، والضياء عن أبى أمامة)\nأخرجه ابن ماجه (٢/١١٢٣، رقم ٣٣٨٤)، قال البوصيرى (٤/٤٠): هذا إسناد ضعيف. والطبرانى (٨/٩٤، رقم ٧٤٧٤)، وأبو نعيم فى الحلية (٦/٩٧) .","vol":"16","page":95},{"text":"١٦٣١٣- لا تذهب الأيام والليالى حتى يخلق القرآن فى صدور أقوام من هذه الأمة كما يخلق الثياب ويكون ما سواه أعجب لهم ويكون أمرهم طمعا كله لا يخالطه خوف إن قصر عن حق الله منته نفسه الأمانى وإن تجاوز إلى ما نهى الله قال أرجو أن يتجاوز الله عنى يلبسون جلود الضأن على قلوب الذئاب أفضلهم فى أنفسهم المداهن الذى لا يأمر ولا ينهى (أبو نعيم فى الحلية عن معقل بن يسار)\nأخرجه أبو نعيم فى الحلية (٦/٥٩) .\n١٦٣١٤- لا تذهب الأيام والليالى حتى يكون أسعد الناس بالدنيا لكع ابن لكع (الطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (١/١٩٧، رقم ٦٢٨)، قال الهيثمى (٧/٣٢٦): رجاله رجال الصحيح غير الوليد بن عبد الملك بن مسرح وهو ثقة. والضياء (٧/٢٧٣، رقم ٢٧٢٧) وقال: إسناده حسن.\nومن غريب الحديث: \"لكع\": اللكع هو الأحمق اللئيم.\n١٦٣١٥- لا تذهب الأيام والليالى حتى يملك رجل يقال له الجهجاه (مسلم عن أبى هريرة)","vol":"16","page":96},{"text":"أخرجه مسلم (٤/٢٢٣٢، رقم ٢٩١١) .\n١٦٣١٦- لا تذهب الأيام والليالى حتى يملك معاوية (الديلمى عن على)\nأخرجه الديلمى (٥/٧٧، رقم ٧٥٠٧) .\n١٦٣١٧- لا تذهب الدنيا حتى تصير للكع ابن لكع (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٨، رقم ٨٦٨٢) . قال الهيثمى (٧/٢٢٠): رجاله رجال الصحيح غير كامل بن العلاء وهو ثقة.\n١٦٣١٨- لا تذهب الدنيا حتى تكون عند لكع ابن لكع (أحمد، وابن أبى شيبة، والطبرانى عن أبى بردة بن نيار. نعيم بن حماد فى الفتن عن أبى بكر بن حزم مرسلًا)\nحديث أبى بردة بن نيار: أخرجه أحمد (٣/٤٦٦، رقم ١٥٨٦٩)، وابن أبى شيبة (٧/٥٢٩، رقم ٣٧٧٤٠)، والطبرانى (٢٢/١٩٥، رقم ٥١٢) .\nحديث أبى بكر بن حزم: أخرجه نعيم بن حماد (١/٢٠٣، رقم ٥٥٣) .\n١٦٣١٩- لا تذهب الدنيا حتى يبعث الله رجلا من أهل بيتى يواطئ اسمه اسمى واسم أبيه اسم أبى فيملأ الأرض عدلا وقسطا كما ملئت جورا وظلما (الطبرانى، والدارقطنى فى الأفراد عن ابن مسعود)","vol":"16","page":97},{"text":"أخرجه الطبرانى (١٠/١٣٥، رقم ١٠٢٢٥) . وأخرجه أيضًا: ابن أبى شيبة (٧/٥١٣، رقم ٣٧٦٤٧)، والحاكم\n(٤/٤٨٨، رقم ٨٣٦٤) .\n١٦٣٢٠- لا تذهب الدنيا حتى يستغنى النساء بالنساء والرجال بالرجال والسحاق زنا النساء فيما بينهن (الخطيب، وابن عساكر عن أيوب بن مدرك بن العلاء الحنفى عن مكحول عن واثلة وأنس، وأيوب متروك)\nأخرجه الخطيب (٩/٢٩)، وابن عساكر (١٠/١١٩) . وأورده أيضًا: ابن حبان فى الضعفاء (١/١٩٠، ترجمة ١٣٣ بشر بن عون) .\n١٦٣٢١- لا تذهب الدنيا ولا تنقضى حتى يملك العرب رجل من أهل بيتى يواطئ اسمه اسمى (أحمد، وأبو داود، والترمذى - حسن صحيح – والطبرانى عن ابن مسعود)\nأخرجه أحمد (١/٤٣٠، رقم ٤٠٩٨)، وأبو داود (٤/١٠٦، رقم ٤٢٨٢)، والترمذى (٤/٥٠٥، رقم ٢٢٣٠) وقال: حسن صحيح. والطبرانى (١٠/١٣١، رقم ١٠٢٠٨) .\n١٦٣٢٢- لا ترتد بثوب واحد ولا تشتمل به الصماء (الخطيب، وابن عساكر عن جابر)\nأخرجه الخطيب (١٣/٤٦)، وابن عساكر (٦٠/٤٠٤) .","vol":"16","page":98},{"text":"١٦٣٢٣- لا ترتدوا الصماء فى ثوب واحد ولا يأكل أحدكم بشماله ولا يحتبى فى ثوب واحد ولا يمشى فى نعل واحدة (أبو عوانة عن جابر)\nأخرجه أبو عوانة (٥/٢٦٩، رقم ٨٦٩٠) .\n١٦٣٢٤- لا ترث ملة ملة ولا تجوز شهادة ملة على ملة إلا أمة محمد - ﷺ - فإن شهادتهم تجوز على من سواهم (عبد الرزاق عن أبى سلمة بن عبد الرحمن مرسلًا)\nأخرجه عبد الرزاق (٨/٣٥٦، رقم ١٥٥٢٥) .\nوللحديث أطراف أخرى منها: \"لا تجوز شهادة ملة على ملة\"، \"لا يرث أهل ملة ملة\".","vol":"16","page":99},{"text":"١٦٣٢٥- لا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (الطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، والدارمى، وابن حبان عن أبى زرعة بن عمرو بن جرير عن جده. ابن أبى شيبة، وأحمد، والبخارى، وأبو داود، والنسائى، وابن ماجه عن ابن عمر. البخارى، والنسائى عن أبى بكرة. البخارى، والترمذى عن ابن عباس. الطبرانى عن أبى سعيد. الطبرانى عن أبى أمامة. أحمد، والطبرانى عن ابن مسعود. الدارقطنى فى الأفراد عن أسامة بن زيد)\nحديث أبى زرعة بن عمرو بن جرير عن جده: أخرجه الطيالسى (ص ٩٢، رقم ٦٦٤)، وابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٧٦)، وأحمد (٤/٣٦٣، رقم ١٩٢٣٧)، والبخارى (١/٥٦، رقم ١٢١)، ومسلم (١/٨١، رقم ٦٥)، والنسائى (٧/١٢٧، رقم ٤١٣١)، وابن ماجه (٢/١٣٠٠، رقم ٣٩٤٢)، والدارمى (٢/٩٥، رقم ١٩٢١)، وابن حبان (١٣/٢٦٨، رقم ٥٩٤٠) .","vol":"16","page":100},{"text":"حديث ابن عمر: أخرجه ابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٧٤)، وأحمد (٢/٨٥، رقم ٥٥٧٨)، والبخارى\n(٦/٢٥١٨، رقم ٦٤٧٤)، وأبو داود (٤/٢٢١، رقم ٤٦٨٦)، والنسائى (٧/١٢٦، رقم ٤١٢٥)، وابن ماجه (٢/١٣٠٠، رقم ٣٩٤٣) .\nحديث أبى بكرة: أخرجه البخارى (٦/٢٥٩٣، رقم ٦٦٦٧)، والنسائى (٧/١٢٧، رقم ٤١٣٠) .\nحديث ابن عباس: أخرجه البخارى (٢/٦١٩، رقم ١٦٥٢)، والترمذى (٤/٤٨٦، رقم ٢١٩٣) وقال: حسن صحيح.\nحديث أبى سعيد: أخرجه الطبرانى (٦/٣٧، رقم ٥٤٤٢) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٣٧، رقم ٧٦١٩) .\nحديث ابن مسعود: أخرجه أحمد (١/٤٠٢، رقم ٣٨١٥)، والطبرانى (١٠/١٥٥، رقم ١٠٣٠١) .\n١٦٣٢٦- لا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض ولا يؤخذ الرجل بجريرة أبيه ولا بجريرة أخيه (النسائى عن ابن عمر)\nأخرجه النسائى (٧/١٢٦، رقم ٤١٢٦) وقال أبو عبد الرحمن: هذا خطأ والصواب مرسل.\n١٦٣٢٧- لا تردوا السائل ولو بشربة من ماء (أبو نعيم عن أم سلمة)","vol":"16","page":101},{"text":"أخرجه أيضًا: الديلمى (٥/٢٦، رقم ٧٣٤٥) .\n١٦٣٢٨- لا تردوا السائل ولو بظلف محرق (مالك، والطبرانى، والبيهقى فى شعب الإيمان عن ابن بجيد عن جدته)\nأخرجه مالك (٢/٩٢٣، رقم ١٦٤٦)، والطبرانى (٢٤/٢١٩، رقم ٥٥٥٥)، والبيهقى فى شعب الإيمان (٣/٢٢٨، رقم ٣٤٠٠) .\nوللحديث أطراف أخرى منها: \"ردوا السائل\".\n١٦٣٢٩- لا تردوا الطيب ولا شربة عسل على من أتاكم به (أبو نعيم فى المعرفة عن محمد بن شرحبيل، وقال الصحيح محمود بن شرحبيل وسنده ضعيف)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣١٢، رقم ٢٨٤٨) .\n١٦٣٣٠- لا ترسلوا الإبل بَهْلًا وصروها صرا فإن الشياطين ترضعها (أبو يعلى، والطبرانى، والضياء عن سلمة بن الأكوع)\nأخرجه الطبرانى (٧/٢٧، رقم ٦٢٧٥)، وقال الهيثمى (٤/١٠٩): فيه عمر بن موسى الأنصارى وهو متروك. وأخرجه أيضًا: الرويانى (٢/٢٥٨، رقم ١١٦٦) .","vol":"16","page":102},{"text":"ومن غريب الحديث: \"بهلًا\": أى بلا صرار، وهو خيط يشد فوق الضرع لئلا يرضعه الولد.\n١٦٣٣١- لا ترسلوا فواشيكم وصبيانكم إذا غابت الشمس حتى تذهب فحمة العشاء فإن الشياطين تنبعث إذا غابت الشمس حتى تذهب فحمة العشاء (أحمد، ومسلم، وأبو داود عن جابر)\nأخرجه أحمد (٣/٣١٢، رقم ١٤٣٨١)، ومسلم (٣/١٥٩٥، رقم ٢٠١٣)، وأبو داود (٣/٣٥، رقم ٢٦٠٤) . وأخرجه أيضًا: أبو عوانة (٥/١٤٤، رقم ٨١٦٢)، والبيهقى (٥/٢٥٦، رقم ١٠١٢٥) .\nومن غريب الحديث: \"فواشيكم\": جمع فاشية، وهى ما يرسل من الدواب فى المرعى. \"الفحمة\": هى إقبال الليل وأول سواده.","vol":"16","page":103},{"text":"١٦٣٣٢- لا ترضين أحدا بسخط الله ولا تحمدن أحدا على فضل الله ولا تذمن أحدا على ما لم يؤتك الله فإن رزق الله لا يسوقه إليك حرص حريص ولا يرده عنك كراهية كاره وإن الله بقسطه وعدله جعل الروح والراحة والفرح فى الرضا واليقين وجعل الهم والحزن فى السخط والشك (الطبرانى، والبيهقى فى شعب الإيمان، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٥، رقم ١٠٥١٤)، والبيهقى فى شعب الإيمان (١/٢٢١، رقم ٢٠٨)، وأبو نعيم فى الحلية\n(٧/١٣٠) وقال: غريب. وأخرجه أيضًا: القضاعى (٢/٩١، رقم ٩٤٧) .\n١٦٣٣٣- لا ترغبن عن آبائكم فمن رغب عن أبيه فهو كفر (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٦/٢٤٨٥، رقم ٦٣٨٦)، ومسلم (١/٨٠، رقم ٦٢) .","vol":"16","page":104},{"text":"١٦٣٣٤- لا ترفع الأيدى إلا فى سبع مواطن حين تفتتح الصلاة وحين تدخل المسجد الحرام فينظر إلى البيت وحين يقوم على الصفا وحين يقوم على المروة وحين يقف مع الناس عشية عرفة وبجمع والمقامين حين يرمى الجمرة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٨٥، رقم ١٢٠٧٢) . قال الهيثمى (٣/٢٣٨): رواه الطبرانى فى الكبير والأوسط، وفى الإسناد الأول محمد بن أبى ليلى وهو سيئ الحفظ وحديثه حسن إن شاء الله وفى الثانى عطاء بن السائب وقد اختلط.\n١٦٣٣٥- لا ترفع عصاك عن أهلك وأخفهم فى الله (العسكرى فى الأمثال عن ابن عمر)\nوللحديث أطراف أخرى منها: \"لا تشرك بالله شيئا وإن قطعت وحرقت بالنار\"، \"لا تشرك شيئا وإن عذبت وحرقت\".\n١٦٣٣٦- لا ترفعوا الطسوس حتى تطف اجمعوا وضوءكم جمع الله شملكم (ابن لال، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة)","vol":"16","page":105},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٧١، رقم ٥٨١٩) وقال: هذا إسناد فيه بعض من يجهل. وأخرجه أيضًا: الديلمى (٥/٣١، رقم ٧٣٦١) .\nومن غريب الحديث: \"الطسوس\": جمع الطست، وهو وعاء كبير من نحاس وغيره. \"تطف\": أى تمتلئ.\n١٦٣٣٧- لا ترفعونى فوق حقى فإن الله قد اتخذنى عبدا قبل أن يتخذنى رسولا (هناد، والطبرانى، والحاكم عن على بن الحسين عن أبيه)\nأخرجه هناد (٢/٤١٠، رقم ٧٩٧)، والطبرانى (٣/١٢٨، رقم ٢٨٨٩)، قال الهيثمى (٩/٢١): إسناده حسن. والحاكم (٣/١٩٦ رقم ٤٨٢٥) وقال: صحيح الإسناد. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٨٣ رقم ٩٥٢) .\n١٦٣٣٨- لا ترقبوا أموالكم فمن أرقب شيئا فهو لمن أرقبه (النسائى، والطبرانى عن ابن عباس)\nأخرجه النسائى (٦/٢٦٩، رقم ٣٧٠٩) والطبرانى (١١/٤٧، رقم ١١٠٠٠) . وأخرجه أيضًا: ابن حبان (١١/٥٢٨، رقم ٥١٢٦) .\n١٦٣٣٩- لا ترقبوا فمن أرقب شيئا فسبيل الميراث (أحمد عن زيد بن ثابت)","vol":"16","page":106},{"text":"أخرجه أحمد (٥/١٨٩، رقم ٢١٦٩٣) . وأخرجه أيضا: الطبرانى (٥/١٦٢، رقم ٤٩٤٩) .\n١٦٣٤٠- لا ترقبوا ولا تعمروا فمن أعمر شيئا أو أرقبه فهو للوارث إذا مات (الشافعى، وأبو داود، والنسائى، والطحاوى، وابن حبان، والبيهقى عن جابر)\nأخرجه الشافعى (١/٢١٩)، وأبو داود (٣/٢٩٥، رقم ٣٥٥٦)، والنسائى (٦/٢٧٤، رقم ٣٧٣٧)، والطحاوى\n(٤/٩٢)، وابن حبان (١١/٥٢٩، رقم ٥١٢٧)، والبيهقى (٦/١٧٥، رقم ١١٧٦٧) .\n١٦٣٤١- لا تركب البحر إلا حاجا أو معتمرا أو غازيا فى سبيل الله فإن تحت البحر نار وتحت النار بحر ولا تشترى من ذى ضغط من سلطان شيئا (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/١٨٦، رقم ٢٣٩٣)، والبيهقى (٦/١٨، رقم ١٠٨٦١)، والديلمى (٥/١٣٠، رقم ٧٧١١) .\n١٦٣٤٢- لا تركبوا الخز ولا النمار (أبو داود عن معاوية)\nأخرجه أبو داود (٤/٦٧، رقم ٤١٢٩) . وأخرجه أيضًا: أحمد (٤/٩٣، رقم ١٦٨٨٦) والبيهقى (١/٢٢، رقم ٧٦) .","vol":"16","page":107},{"text":"ومن غريب الحديث: \"الخز\": نوع من الحرير. \"النمار\": هى جلود النمور.\n١٦٣٤٣- لا ترم النخل وكُلْ مما وقع أشبعك الله وأرواك (أحمد، وأبو داود، والترمذى - صحيح غريب – والنسائى، وابن ماجه، والطبرانى، وابن قانع، والبغوى، والباوردى عن رافع بن عمرو الغفارى)\nأخرجه أحمد (٥/٣١، رقم ٢٠٣٥٨)، وأبو داود (٣/٣٩، رقم ٢٦٢٢)، والترمذى (٣/٥٨٤، رقم ١٢٨٨) وقال: غريب. والطبرانى (٥/١٩، رقم ٤٤٥٩) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٩٤، رقم ٢٠٣٠٥)، وأبو يعلى (٣/٥٨، رقم ١٤٨٢)، والرويانى (١/٤٧٤، رقم ٧٢٠)، والحاكم (٣/٥٠٢، رقم ٥٨٧٤) .\n١٦٣٤٤- لا ترم جمرة العقبة حتى تطلع الشمس (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٢، رقم ٢٧٠٣) .\n١٦٣٤٥- لا تروعوا المسلم فإن روعة المسلم ظلم عظيم (الطبرانى عن عامر بن ربيعة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٥٣) . وأخرجه أيضًا: البزار (٩/٢٧١، رقم ٣٨١٦) . قال الهيثمى","vol":"16","page":108},{"text":"(٦/٢٥٣): فيه عاصم بن عبيد الله وهو ضعيف.\n١٦٣٤٦- لا تزاحموا الأخبثين فى الصلاة الغائط والبول (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (١/٤٥٠، رقم ١٧٥٧) .\nوللحديث أطراف منها: \"لا تدافعوا الأخبثين فى الصلاة\".\n١٦٣٤٧- لا تزال أمتى بخير ما دام فيهم من رآنى ومن رأى من رآنى ومن رأى من رأى من رآنى (الخطيب عن أنس)\nأخرجه الخطيب (٢/١٨٨) .\n١٦٣٤٨- لا تزال أمتى بخير ما عجلوا الإفطار وأخروا السحور (أبو موسى المدينى عن حاتم بن عدى الحمصى. الرويانى، وابن عساكر، وأحمد عن عدى بن حاتم الحمصى عن أبى ذر)\nحديث أبى ذر: أخرجه أحمد (٥/١٤٧، رقم ٢١٣٥٠) . قال الهيثمى (٣/١٥٤): فيه سليمان بن أبى عثمان قال أبو حاتم مجهول.","vol":"16","page":109},{"text":"١٦٣٤٩- لا تزال أمتى بخير ما لم يظهر فيهم حب الدنيا وعلماء فساق وقراء جهال وجبابرة فإذا ظهرت خشيت أن يعمهم الله بعقاب (أبو نعيم فى المعرفة من طريق الواقدى أن أبا فاطمة بنت مسلم الأشجعية عن فاطمة الخزاعية عن فاطمة بنت الخطاب)\nأخرجه أيضًا: الديلمى (٥/٩٣، رقم ٧٥٧٠) .\n١٦٣٥٠- لا تزال أمتى بخير متماسكا أمرها ما لم يظهر فيهم ولد الزنا فإذا ظهروا خشيت أن يعمهم الله بعقاب (أحمد، والطبرانى عن ميمونة)\nأخرجه أحمد (٦/٣٣٣، رقم ٢٦٨٧٣)، والطبرانى (٢٤/٢٣، رقم ٥٥) . وأخرجه أيضًا: أبو يعلى (١٣/٦، رقم ٧٠٩١) . قال الهيثمى (٦/٢٥٧): فيه محمد بن عبد الرحمن بن أبى لبيبة وثقه ابن حبان وضعفه ابن معين ومحمد بن إسحاق قد سرح بالسماع فالحديث صحيح أو حسن.\n١٦٣٥١- لا تزال أمتى على الإسلام ما لم يؤخروا المغرب لتشبيك النجوم مضاهاة اليهود وما لم يعجلوا الفجر مضاهاة وما لم يكلوا الجنائز إلى أهلها (الطبرانى، وأبو نعيم عن حارثة بن وهب)","vol":"16","page":110},{"text":"أخرجه الطبرانى (٣/٢٣٧، رقم ٣٢٦٤) . قال الهيثمى (١/٣١١): فيه مندل بن على وفيه ضعف.\n١٦٣٥٢- لا تزال أمتى على الفطرة ما أسفروا بصلاة الفجر (البزار، والطبرانى عن أبى هريرة)\nأخرجه الطبرانى والبزار كما فى مجمع الزوائد (١/٣١٥) قال الهيثمى: فيه حفص بن سليمان ضعفه ابن معين والبخارى وأبو حاتم وابن حبان وقال ابن خراش كان يضع الحديث ووثقه أحمد فى رواية وضعفه فى أخرى. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٦٤، رقم ٣٦١٨)، والديلمى (٥/٩٧، رقم ٧٥٨٤) .\nومن غريب الحديث: \"أسفروا\": أى صلوا حين ينكشف الصبح ويضىء جدًا.\n١٦٣٥٣- لا تزال أمتى على الفطرة ما صلوا المغرب قبل طلوع النجوم (أحمد، والطبرانى، والبيهقى، والضياء عن السائب بن يزيد)\nأخرجه أحمد (٣/٤٤٩، رقم ١٥٧٥٥)، والطبرانى (٧/١٥٤، رقم ٦٦٧١)، قال الهيثمى (١/٣١٠): رجاله موثقون. والبيهقى (١/٤٤٨، رقم ١٩٤٧) .","vol":"16","page":111},{"text":"وللحديث أطراف أخرى منها: \"لا تزال طائفة من أمتى على الفطرة\"، \"لا تزال أمتى على الفطرة ما لم يؤخروا المغرب\"، \"لن تزال أمتى على الفطرة\".\n١٦٣٥٤- لا تزال أمتى على الفطرة ما لبسوا العمائم على القلانس (الديلمى عن ركانة)\nأخرجه الديلمى (٥/٩٣، رقم ٧٥٦٩) .\nومن غريب الحديث: \"القلانس\": جمع قلنسوة وهى لباس للرأس مختلف الأنواع والأشكال.\n١٦٣٥٥- لا تزال أمتى على الفطرة ما لم يؤخروا المغرب إلى اشتباك النجوم (أحمد، وأبو داود، وابن خزيمة، والطبرانى، والحاكم، والضياء عن أبى أيوب وعقبة بن عامر. ابن ماجه، وابن خزيمة، والحاكم، وتمام، والبيهقى، والضياء عن العباس بن عبد المطلب)\nحديث أبى أيوب وعقبة: أخرجه أحمد (٤/١٤٧، رقم ١٧٣٦٧)، وأبو داود (١/١١٣، رقم ٤١٨)، وابن خزيمة\n(١/١٧٤، رقم ٣٣٩)، والحاكم (١/٣٠٣، رقم ٦٨٥) وقال: صحيح على شرط مسلم.","vol":"16","page":112},{"text":"حديث العباس: أخرجه ابن ماجه (١/٢٢٥، رقم ٦٨٩)، وابن خزيمة (١/١٧٥، رقم ٣٤٠)، والحاكم (١/٣٠٤، رقم ٦٨٦)، وتمام (١/٢١٩، رقم ٥٢٥)، والبيهقى (١/٤٤٨، رقم ١٩٤٨)، والضياء (٨/٣٨٣، رقم ٤٧٣) . وأخرجه أيضًا: الدارمى (١/٢٩٧، رقم ١٢١٠)، والبزار (٤/١٣١، رقم ١٣٠٥) .\n١٦٣٥٦- لا تزال أمتى على سنتى ما لم ينتظروا بفطرها النجوم (ابن خزيمة، والحاكم عن سهل بن سعد)\nأخرجه الحاكم (١/٥٩٩، رقم ١٥٨٤) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"لن تزال أمتى على سنتى\".\n١٦٣٥٧- لا تزال أمتى على مسكة من دينها ما يكلوا الجنائز إلى أهلها (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن الحارث عن الصنابح عن وهب)","vol":"16","page":113},{"text":"أخرجه الطبرانى (٣/٢٣٧، رقم ٣٢٦٣)، والحاكم (١/٥٢٥، رقم ١٣٧١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٤، رقم ٩٢٤٧) . وأخرجه أيضًا: عبد الرزاق (٣/٥١٥، رقم ٦٥٣٠)، وأبو نعيم فى الحلية (٨/٣٧٤) .\n١٦٣٥٨- لا تزال أمتى فى فسحة من دينها ما لم يؤخروا المغرب إلى اشتباك النجوم ولم يؤخروا صلاة الفجر إلى إمحاق النجوم ولم يكلوا الجنائز إلى أهلها (الخطيب عن محمد بن الضو الصلصال بن الدلهمس عن أبيه عن جده وقال هذا الحديث يحفظ بغير هذا الإسناد، ومحمد بن الضو ليس بمحل لأن يؤخذ عنه العلم لأنه كان كذابا متهتكا بشرب الخمر مجاهرا بالفجور)\nأخرجه الخطيب (٥/٣٧٤) وقال: هذا الحديث يحفظ بغير هذا الإسناد ومحمد بن الضو ليس بمحل لأن يؤخذ عنه العلم لأنه كان كذابا وكان أحد المتهتكين المشتهرين بشرب الخمور والمجاهرة بالفجور. والديلمى (٥/٩٣، رقم ٧٥٧١) .","vol":"16","page":114},{"text":"١٦٣٥٩- لا تزال أمتى فى مسكة ما لم يعملوا بثلاث ما لم يؤخروا المغرب انتظار الظلام مضاهاة اليهود ويؤخروا الفجر لإمحاق النجوم مضاهاة النصرانية وما لم يكلوا الجنائز إلى أهلها (البغوى عن الحارث بن وهب عن أبى عبد الرحمن الصنابحى)\nأخرجه أيضًا: أحمد (٤/٣٤٩، رقم ١٩٠٩٠) قال الهيثمى (١/٣١٧): فيه الصلت بن العوام وهو مجهول قاله الحسينى.\n١٦٣٦٠- لا تزال أمتى فى مسكة من دينها ما لم تضلهم النجوم (الشيرازى فى الألقاب عن العباس بن عبد المطلب)\n١٦٣٦١- لا تزال أمتى فى مسكة من دينها ما لم ينتظروا بالمغرب اشتباك النجوم مضاهاة اليهود وما لم يؤخروا الفجر إلى إمحاق النجوم مضاهاة النصرانية وما لم يكلوا الجنائز إلى أهلها (الضياء عن الحارث بن وهب عن الصنابح بن الأعسر)\nومن غريب الحديث: \"مضاهاة اليهود\": أى مشابهتهم.","vol":"16","page":115},{"text":"١٦٣٦٢- لا تزال أمتى منصورة على عدوها ما بقى من أصحابى أحد ثم لا يزالون منصورين على عدوهم ما بقى من رأى من أصحابى أحدًا ثم لا يزالون منصورين على عدوهم ما بقى من رأى من رأى من أصحابى أحدًا (الشيرازى فى الألقاب عن أبى سعيد)\n١٦٣٦٣- لا تزال أمتى يصلون هذه الأربع ركعات قبل العصر حتى تمشى على الأرض مغفورا لها مغفرة حتما (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٥/٢١٨، رقم ٥١٣١) . قال الهيثمى (٢/٢٢٢): فيه عبد الملك بن هارون بن عنترة وهو متروك.\n١٦٣٦٤- لا تزال الخلافة فى بنى أمية يتلقفونها تلقف الكرة فإذا نزعت منهم فلا خير فى عيش (الطبرانى فى الأوسط، وابن عساكر عن ثوبان)\nأخرجه ابن عساكر (٢٦/٤٣٥) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/١٥١، رقم ١٠٨٧)، والديلمى (٥/٩٢، رقم ٧٥٦٥) .","vol":"16","page":116},{"text":"١٦٣٦٥- لا تزال المرأة تلعنها الملائكة أو يلعنها الله وملائكته وخزان الرحمة والعذاب ما انتهكت من معاصى الله شيئا (البزار عن معاذ وَحُسِّن)\nأخرجه البزار (٧/١٠٧، رقم ٢٦٦٤) . قال الهيثمى (١/١٠٥): فيه عبيد بن سلمان الأغر وثقه ابن حبان وذكره البخارى فى الضعفاء وقال أبو حاتم يحول من كتاب الضعفاء لم أر له حديثا منكرا.\n١٦٣٦٦- لا تزال المسألة بأحدهم حتى يلقى الله وليس بوجهه مزعة لحم (أحمد، وابن جرير فى تهذيبه عن عمر)\nأخرجه أحمد (٢/١٥، رقم ٤٦٣٨) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٢٤، رقم ١٠٦٦٨)، وعبد بن حميد (ص ٢٦٢، رقم ٨٢٨)، ومسلم (٢/٧٢٠، رقم ١٠٤٠)، والقضاعى (٢/٣٣، رقم ٨٢٦) .\n١٦٣٦٧- لا تزال بدمشق عصابة يقاتلون على الحق حتى يأتى أمر الله وهم ظاهرون (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (١/٢٥٦) .","vol":"16","page":117},{"text":"١٦٣٦٨- لا تزال جهنم يلقى فيها وتقول هل من مزيد حتى يضع الجبار فيها قدمه فهنالك تنزوى وتقول قط قط (الدارقطنى فى الصفات عن أبى هريرة)\nأخرجه الدارقطنى فى الصفات (١/١٥ رقم ٩) . وأخرجه أيضًا: العقيلى (١/١١٠ ترجمة ١٢٩ أيوب بن خوط) .\nومن غريب الحديث: \"قط قط\": أى حسبك حسبك.\n١٦٣٦٩- لا تزال جهنم يلقى فيها وتقول هل من مزيد حتى يضع فيها رب العزة قدمه فينزوى بعضها إلى بعض وتقول قط قط وعزتك وكرمك ولا يزال فى الجنة فضل حتى ينشئ الله لها خلقا آخر فيسكنهم فى فضول الجنة (أحمد، وعبد بن حميد، والبخارى، ومسلم، والترمذى - حسن غريب – والنسائى، وأبو عوانة، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٣٤، رقم ١٢٤٠٣)، وعبد بن حميد (ص ٣٥٦، رقم ١١٨٢)، والبخارى (٦/٢٦٨٩، رقم ٦٩٤٩)، ومسلم (٤/٢١٨٨، رقم ٢٨٤٨)، والنسائى فى الكبرى (٤/٤١١، رقم ٧٧٢٥)، وأبو عوانة (١/١٦٠، رقم ٤٦٣)، وابن حبان (١/٥٠١، رقم ٢٦٨) .","vol":"16","page":118},{"text":"١٦٣٧٠- لا تزال شعبة من اللوطية فى أمتى إلى يوم القيامة (الحسن بن سفيان عن عبد الله بن ناسح)\nأخرجه أيضًا: الديلمى (٥/١٠١، رقم ٧٥٩٦) .\n١٦٣٧١- لا تزال طائفة من أمتى ظاهرين حتى يأتيهم أمر الله وهم ظاهرون (البخارى، ومسلم عن المغيرة)\nأخرجه البخارى (٦/٢٦٦٧، رقم ٦٨٨١)، ومسلم (٣/١٥٢٣، رقم ١٩٢١) .\n١٦٣٧٢- لا تزال طائفة من أمتى ظاهرين على الحق حتى تقوم الساعة (الدارمى، والبخارى فى تاريخه، وأبو يعلى، والحاكم، والضياء عن عمر)\nأخرجه الدارمى (٢/٢٨٠، رقم ٢٤٣٣)، والحاكم (٤/٤٩٦، رقم ٨٣٨٩) وقال: صحيح الإسناد.\nومن غريب الحديث: \"ولد الحنث\": أى ولد الزنا.\n١٦٣٧٣- لا تزال طائفة من أمتى ظاهرين على الحق لا يضرهم من خذلهم حتى يأتى أمر الله وهم كذلك (مسلم، والترمذى، وابن ماجه عن ثوبان)\nأخرجه مسلم (٣/١٥٢٣، رقم ١٩٢٠)، والترمذى (٤/٥٠٤، رقم ٢٢٢٩) وقال: حسن صحيح. وابن ماجه (١/٥، رقم ١٠) .","vol":"16","page":119},{"text":"١٦٣٧٤- لا تزال طائفة من أمتى ظاهرين على الحق يقذف الله بهم كل مقذف يقاتلون فصول الضلالة لا يضرهم من خالفهم حتى يقاتلون الأعور الدجال وأكثرهم أهل الشام (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (١/٢٦٧) .\n١٦٣٧٥- لا تزال طائفة من أمتى ظاهرين على الدين عزيزة إلى يوم القيامة (أبو نصر السجزى فى الإبانة، والهروى فى ذم الكلام عن سعد بن أبى وقاص)\nأخرجه أيضًا: الذهبى فى سير أعلام النبلاء (١٥/٥٥٣) .\n١٦٣٧٦- لا تزال طائفة من أمتى على الحق ظاهرين (أحمد، والضياء عن زيد بن أرقم)\nأخرجه أحمد (٤/٣٦٩، رقم ١٩٣٠٩) . قال الهيثمى (٧/٢٨٧): أبو عبد الله الشامى ذكره ابن أبى حاتم ولم يجرحه أحد وبقية رجاله رجال الصحيح.\n١٦٣٧٧- لا تزال طائفة من أمتى على الحق ظاهرين على من ناوأهم وهم كالإناء بين الأكلة حتى يأتى أمر الله وهم كذلك قيل وأين هم قال بأكناف بيت المقدس (الطبرانى عن مرة البهزى)","vol":"16","page":120},{"text":"أخرجه الطبرانى (٢٠/٣١٧، رقم ٧٥٤) . قال الهيثمى (٧/٢٨٩): فيه جماعة لم أعرفهم.\n١٦٣٧٨- لا تزال طائفة من أمتى على الحق ظاهرين على من يغزوهم قاهرين لا يضرهم من ناوأهم حتى يأتيهم أمر الله وهم كذلك قيل يا رسول الله وأين هم قال ببيت المقدس (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٩، رقم ٢٢٣٧٤)، والطبرانى (٨/١٤٥، رقم ٧٦٤٣) . وأخرجه أيضًا: فى مسند الشاميين\n(٢/٢٧، رقم ٨٦٠) . قال الهيثمى (٧/٢٨٨): رجاله ثقات.\n١٦٣٧٩- لا تزال طائفة من أمتى على الحق منصورين حتى يأتى أمر الله (الطيالسى، والحاكم عن عمر)\nأخرجه الطيالسى (ص ٩، رقم ٣٨)، والحاكم (٤/٥٩٣، رقم ٨٦٥٣) وقال: صحيح على شرط مسلم.\n١٦٣٨٠- لا تزال طائفة من أمتى على الفطرة ما صلوا صلاة المغرب قبل أن تبدو النجوم (ابن جرير عن قتادة مرسلًا)\nأخرجه الطبرى فى تفسيره (١٥/١٣٨) .","vol":"16","page":121},{"text":"وللحديث أطراف أخرى منها: \"لا تزال أمتى على الفطرة ما صلوا المغرب\"، \"لا تزال أمتى على الفطرة ما لم يؤخروا المغرب\"، \"لن تزال أمتى على الفطرة ما لم يؤخروا صلاة المغرب\".\n١٦٣٨١- لا تزال طائفة من أمتى قائمة بأمر الله لا يضرهم من خذلهم ولا من خالفهم حتى يأتى أمر الله وهم ظاهرون على الناس (أحمد، والبخارى، ومسلم عن معاوية)\nأخرجه أحمد (٤/١٠١، رقم ١٦٩٧٤)، والبخارى (٣/١٣٣١، رقم ٣٤٤٢)، ومسلم (٣/١٥٢٤، رقم ١٠٣٧) .\n١٦٣٨٢- لا تزال طائفة من أمتى قوامة على أمر الله لا يضرها من خالفها (ابن ماجه عن أبى هريرة. ابن منده، وابن عساكر عن أبى هريرة، وشرحبيل بن السمط معا)\nحديث أبى هريرة: أخرجه ابن ماجه (١/٥، رقم ٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٩٤ رقم ١٥٦٣) .\nحديث أبى هريرة وابن السمط: أخرجه ابن عساكر (١/٢٥٨) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى\n(٥/٢٥٤، رقم ٢٧٨١) .","vol":"16","page":122},{"text":"١٦٣٨٣- لا تزال طائفة من أمتى منصورين لا يضرهم خذلان من خذلهم حتى تقوم الساعة (ابن ماجه، والطبرانى، وابن حبان عن معاوية بن قرة عن أبيه)\nأخرجه ابن ماجه (١/٤، رقم ٦)، والطبرانى (١٩/٢٧، رقم ٥٥)، وابن حبان (١/٢٦١، رقم ٦١) . وأخرجه أيضًا: الترمذى (٤/٤٨٥، رقم ٢١٩٢) وقال: حسن صحيح.\n١٦٣٨٤- لا تزال طائفة من أمتى يقاتلون على أبواب بيت المقدس وما حولها وعلى أبواب أنطاكية وما حولها وعلى أبواب دمشق وما حولها وعلى أبواب الطالقان وما حولها ظاهرين على الحق لا يبالون من خذلهم ولا من نصرهم حتى يخرج الله كبره من الطالقان فيحيى به دينه كما أميت من قبل (ابن عساكر عن أبى هريرة وقال إسناده غريب وألفاظه غريبة جدًّا)\nأخرجه ابن عساكر (١/٢٥٧) وقال: هذا إسناد غريب وألفاظ غريبة جدًّا.\n١٦٣٨٥- لا تزال طائفة من أمتى يقاتلون على الحق حتى يأتى أمر الله (الطيالسى، وعبد بن حميد عن زيد بن أرقم)","vol":"16","page":123},{"text":"أخرجه الطيالسى (ص ٩٤، رقم ٦٨٩)، وعبد بن حميد (ص ١١٥، رقم ٢٦٨) .\n١٦٣٨٦- لا تزال طائفة من أمتى يقاتلون على الحق ظاهرين إلى يوم القيامة (ابن عساكر عن جابر. ابن قانع، وابن عساكر، والضياء عن قتادة عن أنس. قال البخارى هذا حديث خطأ إنما هو قتادة عن مطرف عن عمران)\nحديث جابر: أخرجه ابن عساكر (١/٢٦٠) .\nحديث أنس: أخرجه ابن قانع (١/١٤)، وابن عساكر (٦٤/٣٧٤)، والضياء (٧/٩٧، رقم ٢٥١١) .\n١٦٣٨٧- لا تزال طائفة من أمتى يقاتلون على الحق ظاهرين إلى يوم القيامة فينزل عيسى ابن مريم فيقول أميرهم تعال صل لنا فيقول لا إن بعضكم على بعض أمير تكرمة الله لهذه لأمة (أحمد، ومسلم، وابن جرير، وابن حبان عن جابر بن عبد الله)\nأخرجه أحمد (٣/٣٤٥، رقم ١٤٧٦٢)، ومسلم (١/١٣٧، رقم ١٥٦)، وابن حبان (١٥/٢٣١، رقم ٦٨١٩) . وأخرجه أيضًا: ابن الجارود (ص ٢٥٧، رقم ١٠٣١) وأبو عوانة (١/٩٩، رقم ٣١٧) والبيهقى (٩/١٨٠، رقم ١٨٣٩٦) .","vol":"16","page":124},{"text":"١٦٣٨٨- لا تزال طائفة من أمتى يقاتلون على الحق ظاهرين على من ناوأهم حتى يقاتل آخرهم المسيح الدجال (أحمد، وأبو داود، وابن جرير، والحاكم، والطبرانى عن عمران بن حصين)\nأخرجه أحمد (٤/٤٣٧، رقم ١٩٩٣٤)، وأبو داود (٣/٤، رقم ٢٤٨٤)، والحاكم (٢/٨١، رقم ٢٣٩٢) وقال: صحيح على شرط مسلم. والطبرانى (١٨/١١٦، رقم ٢٢٨) .\n١٦٣٨٩- لا تزال عصابة من أمتى قائمة على أمر الله لا يضرها من خالفها تقاتل أعداءها كلما ذهبت حرب نشبت حرب قوم آخرين فيرفع الله أقواما ويرزقهم منهم حتى تأتيهم الساعة هم أهل الشام (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٩/٣٠٧) .\n١٦٣٩٠- لا تزال عصابة من أمتى يقاتلون على أبواب دمشق وما حولها وعلى أبواب بيت المقدس وما حولها لا يضرهم خذلان من خذلهم ظاهرين على الحق إلى أن تقوم الساعة (ابن عدى، وعبد الجبار بن عبد الله الخولانى فى تاريخ داريا، وابن عساكر عن أبى هريرة)","vol":"16","page":125},{"text":"أخرجه ابن عدى (٧/٨٤، ترجمة ٢٠٠٨ الوليد بن عباد)، وابن عساكر (١/٢٥٤) . وأخرجه أيضًا: أبو يعلى\n(١١/٣٠٢، رقم ٦٤١٧) والطبرانى فى الأوسط (١/١٩، رقم ٤٧) . قال الهيثمى (٧/٢٨٨): فيه الوليد بن عباد وهو مجهول.\n١٦٣٩١- لا تزال عصابة من أمتى يقاتلون على أمر الله قاهرين لعدوهم لا يضرهم من خالفهم حتى تأتيهم الساعة وهم على ذلك (مسلم عن عقبة بن عامر)\nأخرجه مسلم (٣/١٥٢٤، رقم ١٩٢٤) . وأخرجه أيضًا: ابن حبان (١٥/٢٥٠، رقم ٦٨٣٦) .\n١٦٣٩٢- لا تزال لا إله إلا الله تحجب غضب الرب عن الناس ما لم يبالوا ما ذهب من دينهم إذا صلحت دنياهم فإذا قالوها قيل كذبتم لستم من أهلها (ابن النجار عن زيد بن أرقم)\n١٦٣٩٣- لا تزال لا إله إلا الله تنفع من قالها حتى يستخفوا بها والاستخفاف بحقها أن يظهر العمل بالمعاصى فلا ينكروه ولا يغيره (الحاكم فى تاريخه عن أبان عن أنس)\nقال المنذرى (٣/١٦٢): رواه الأصبهانى.","vol":"16","page":126},{"text":"١٦٣٩٤- لا تزال مصليا قانتا ما ذكرت الله قائما وقاعدا أو فى سوقك أو فى ناديك أو حيثما كنت (البيهقى فى شعب الإيمان عن يحيى بن أبى كثير مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (١/٤١٢، رقم ٥٦٩) .\n١٦٣٩٥- لا تزال نفس ابن آدم شابة فى طلب الدنيا وإن التفت ترقوتاه من الكبر (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/١٠٣، رقم ٧٦٠٥) .\n١٦٣٩٦- لا تزال نفس المؤمن معلقة بدَيْنِه حتى يُقْضَى عنه (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/٦١، رقم ٦٨٩١) . وأخرجه أيضًا: القضاعى (٢/٧٧، رقم ٩١٥) .\n١٦٣٩٧- لا تزال هذه الأمة أو قال أمتى بخير ما لم يتخذوا فى مساجدهم مذابح كمذابح النصارى (ابن أبى شيبة عن موسى الجهنى مرسلًا)\nأخرجه ابن أبى شيبة (١/٤٠٨، رقم ٤٦٩٩) .\n١٦٣٩٨- لا تزال هذه الأمة بخير ما إذا قالت صدقت وإذا حكمت عدلت وإذا استرحمت رحمت (أبو يعلى، والخطيب فى المتفق والمفترق عن أنس)","vol":"16","page":127},{"text":"أخرجه أبو يعلى (٧/٩٨، رقم ٤٠٤٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٤٣، رقم ٧٩٥) . قال الهيثمى\n(٥/١٩٦): فيه إسحاق بن يحيى بن طلحة وهو متروك.\n١٦٣٩٩- لا تزال هذه الأمة بخير ما عظموا هذه الحرمة حق تعظيمها فإذا ضيعوا ذلك هلكوا (أحمد، وابن ماجه، والطبرانى عن عياش بن أبى ربيعة المخزومى)\nأخرجه أحمد (٤/٣٤٧، رقم ١٩٠٧٢)، وابن ماجه (٢/١٠٣٨، رقم ٣١١٠) . وأخرجه أيضًا: ابن أبى شيبة\n(٣/٢٦٨، رقم ١٤٠٩٠)، وابن أبى عاصم فى الآحاد والمثانى (٢/٢٠، رقم ٦٨٩) .\n١٦٤٠٠- لا تزال هذه الأمة على شريعة حسنة ما لم يظهر فيهم ثلاث ما لم يقبض منهم العلم ويكثر فيهم ولد الحنث ويظهر فيهم السقارون قالوا وما السقارون قال نَشْئٌ يكونون فى آخر الزمان يكون تحيتهم بينهم إذا تلاقوا التلاعن (أحمد، والطبرانى، والحاكم وتعقب عن معاذ بن أنس)","vol":"16","page":128},{"text":"أخرجه أحمد (٣/٤٣٩، رقم ١٥٦٦٦)، والطبرانى (٢٠/١٩٥، رقم ٤٣٩)، قال الهيثمى (١/٢٠٢): فيه ابن لهيعة وزبان وكلاهما ضعيف وقد وثقا. والحاكم (٤/٤٩١، رقم ٨٣٧١) وقال: صحيح على شرط الشيخين.\n١٦٤٠١- لا تزال هذه الأمة مستقيم أمرها ظاهرة على عدوها حتى يمضى منهم اثنا عشر خليفة كلهم من قريش ثم يكون الهرج (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى فى الكبير (٢/٢٥٣، رقم ٢٠٥٩) . وأخرجه أيضًا: فى الأوسط (٦/٢٦٨، رقم ٦٣٨٢) .\n١٦٤٠٢- لا تزالون بخير ما دام فيكم من رآنى وصاحبنى والله لا تزالون بخير ما دام فيكم من رآنى وصاحبنى والله لا تزالون بخير ما دام فيكم من رأى من رأى من رآنى (الطبرانى، وابن أبى شيبة، وأبو نعيم فى المعرفة عن واثلة وهو صحيح)","vol":"16","page":129},{"text":"أخرجه الطبرانى (٢٢/٨٥، رقم ٢٠٧) قال الهيثمى (١٠/٢٠): رواه الطبرانى من طرق ورجال أحدها رجال الصحيح. وابن أبى شيبة (٦/٤٠٥، رقم ٣٢٤١٧) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦٣٠، رقم ١٤٨١)، والطبرانى فى الشاميين\n(١/٤٥٢، رقم ٧٩٩) .\n١٦٤٠٣- لا تزالون تقاتلون الكفار حتى يقاتل بقيتكم الدجال على نهر الأردن أنتم غربيه وهم شرقيه (الطبرانى فى الأوسط، والبغوى عن نهيك بن صريم ويقال سريم وما له غيره)\nأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٦٨، رقم ٦٣٨) . قال الهيثمى (٧/٣٤٩): رواه الطبرانى والبزار ورجال البزار ثقات.\n١٦٤٠٤- لا تزدادن من تخوم الأرض فإنك تأتى يوم القيامة على عنقك مقدار سبع أرضين (ابن جرير عن أميمة مولاة رسول الله - ﷺ -)\nوللحديث أطراف أخرى منها: \"لا تشرك بالله شيئا وإن قطعت وحرقت بالنار\".\nومن غريب الحديث: \"تخوم الأرض\": أى معالمها وحدودها.","vol":"16","page":130},{"text":"١٦٤٠٥- لا تزكوا أنفسكم الله أعلم بأهل البر منكم سموها زينب (مسلم، وأبو داود عن زينب بنت أبى سلمة قالت سميت برة فقال رسول الله - ﷺ - فذكره)\nأخرجه مسلم (٣/١٦٨٧، رقم ٢١٤٢)، وأبو داود (٤/٢٨٨، رقم ٤٩٥٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٦/٢٣، رقم ٣٢٠٣)، وابن سعد (٨/٤٦١)، والطبرانى (٢٤/٢٨٠، رقم ٧٠٩) .\n١٦٤٠٦- لا تزوج المرأة المرأة ولا تزوج المرأة نفسها فإن الزانية هى التى تزوج نفسها (ابن ماجه، والبيهقى عن أبى هريرة)\nأخرجه ابن ماجه (١/٦٠٦، رقم ١٨٨٢)، والبيهقى (٧/١١٠، رقم ١٣٤١٢) . وأخرجه أيضًا: الدارقطنى (٣/٢٢٧، رقم ٢٥) . البوصيرى (٢/١٠٤): هذا إسناد مختلف فيه.\n١٦٤٠٧- لا تزوجن عجوزا ولا عاقرا فإنى مكاثر (الخطيب عن عياض بن تميم الأشعرى)\nأخرجه الخطيب (٤/٤٤) .\nوللحديث أطراف أخرى منها: \"يا عياض لا تزوجن عجوزا\".","vol":"16","page":131},{"text":"١٦٤٠٨- لا تزوجوا النساء لحسنهن فعسى حسنهن أن يرديهن ولا تزوجهن لأموالهن فعسى أموالهن أن تطغيهن ولكن تزوجوهن على الدين ولأمة خرماء سوداء ذات دين أفضل (ابن ماجه عن ابن عمرو)\nأخرجه ابن ماجه (١/٥٩٧، رقم ١٨٥٩) .\nوللحديث أطراف أخرى منها: \"لا تنكحوا النساء لحسنهن\"، \"لا تنكحوا المرأة لحسنها\".\nومن غريب الحديث: \"يرديهن\": أى يوقعهن فى الهلاك بالإعجاب والتكبر. \"خرماء\": أى مقطوعة بعض الأنف ومثقوبة الأذن.\n١٦٤٠٩- لا تزول قدما ابن آدم يوم القيامة حتى يسأل عن خمس عن عمره فيما أفناه وعن شبابه فيما أبلاه وعن ماله من أين اكتسبه وفيما أنفقه وماذا عمل فيما علم (الترمذى وضعفه، وأبو يعلى، والطبرانى، وابن عدى، والبيهقى فى شعب الإيمان، وابن النجار عن ابن مسعود)","vol":"16","page":132},{"text":"أخرجه الترمذى (٤/٦١٢، رقم ٢٤١٦) وقال: غريب لا نعرفه إلا من حديث الحسين بن قيس وحسين بن قيس يضعف فى الحديث من قبل حفظه. وأبو يعلى (٩/١٧٨، رقم ٥٢٧١)، والطبرانى (١٠/٨، رقم ٩٧٧٢)، وابن عدى (٢/٣٥٣، ترجمة ٤٨٢ الحسين بن قيس أبو على الرحبى)، وقال: هو إلى الضعف أقرب منه إلى الصدق. والبيهقى فى شعب الإيمان (٢/٢٨٦، رقم ١٧٨٤) . وأخرجه أيضًا: الخطيب (١٢/٤٤٠) .\n١٦٤١٠- لا تزول قدما العبد يوم القيامة حتى يسأل عن أربع خصال عن شبابه فيما أبلاه وعن عمره فيما أفناه وعن ماله من أين اكتسبه وفيما أنفقه وعن علمه ماذا عمل فيه (الطبرانى، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن معاذ)","vol":"16","page":133},{"text":"أخرجه الطبرانى (٢٠/٦٠، رقم ١١١)، والبيهقى فى شعب الإيمان (٢/٢٨٦، رقم ١٧٨٥)، والخطيب (١١/٤٤١)، وابن عساكر (٣٥/١١٨) . وأخرجه أيضًا: ابن أبى شيبة (٧/١٢٥، رقم ٣٤٦٩٤)، والديلمى (٥/٧٤، رقم ٧٤٩٨) . قال الهيثمى (١٠/٣٤٦): رواه الطبرانى والبزار بنحوه ورجال الطبرانى رجال الصحيح غير صامت بن معاذ وعدى بن عدى الكندى وهما ثقتان.\n١٦٤١١- لا تزول قدما عبد حتى يسأل عن أربع عن عمره فيما أفناه وعن علمه ما عمل فيه وعن ماله من أين اكتسبه وفيما أنفقه وعن جسمه فيما أبلاه (الترمذى - حسن صحيح - وأبو يعلى، والطبرانى، وأبو نعيم فى الحلية عن أبى برزة الأسلمى)\nأخرجه الترمذى (٤/٦١٢، رقم ٢٤١٧) وقال: حسن صحيح. وأبو يعلى (١٣/٤٢٨، رقم ٧٤٣٤)، وأبو نعيم فى الحلية (١٠/٢٣٢) .","vol":"16","page":134},{"text":"١٦٤١٢- لا تزول قدما عبد يوم القيامة حتى يسأل عن أربع عن عمره فيما أفناه وعن جسده فيما أبلاه وعن ماله فيما أنفقه ومن أين اكتسبه وعن حبنا أهل البيت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٠٢، رقم ١١١٧٧) . وأخرجه أيضًا: فى الأوسط (٩/١٥٥، رقم ٩٤٠٦) . قال الهيثمى\n(١٠/٣٤٦): فيه حسين بن الحسن الأشقر وهو ضعيف جدا وقد وثقه ابن حبان مع أنه يشتم السلف.\n١٦٤١٣- لا تزيدوا أهل الكتاب على وعليكم (أبو عوانة عن أنس)\nأخرجه أيضًا: أحمد (٣/١١٣، رقم ١٢١٣٦)، والبخارى فى التاريخ الكبير (٢/٣٤٨،ترجمة ٢٧٠٦ حميد بن زاذوية) .\n١٦٤١٤- لا تسأل الإمارة فإنه من سألها وكل إليها ومن ابتلى بها ولم يسألها أعين عليها (ابن عساكر عن عبد الرحمن بن سمرة)\nأخرجه ابن عساكر (١٣/٣٤٨) .","vol":"16","page":135},{"text":"١٦٤١٥- لا تسأل الرجل فيم ضرب امرأته ولا تسأله عمن يعتمد من إخوانه ولا يعتمدهم ولا تنم إلا على وتر (الطيالسى، وأحمد، والنسائى، وأبو يعلى، والحاكم، والبيهقى، والضياء عن عمر)\nأخرجه الطيالسى (ص ٢٠، رقم ١٣٥) وأحمد (١/٢٠، رقم ١٢٢)، والنسائى (٥/٣٧٢، رقم ٩١٦٨)، والحاكم\n(٤/١٩٤، رقم ٧٣٤٢) وقال: صحيح الإسناد. والبيهقى (٧/٣٠٥، رقم ١٤٥٥٥)، والضياء (١/١٨٨، رقم ٩٤، رقم ٩٥) .\n١٦٤١٦- لا تسأل المرأة طلاق أختها لتكتفئ ما فى صحفتها فإنما رزقها على الله (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٥٣، رقم ٥١٧) . قال الهيثمى (٤/٣٣٣): فيه أبو يحيى الرازى ولم أعرفه وبقية رجاله ثقات.\n١٦٤١٧- لا تسأل الناس شيئا ولا سوطك وإن سقط عنك حتى تنزل إليه فتأخذه (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٧٢، رقم ٢١٥٤٨)، قال الهيثمى (٣/٩٣): رجاله ثقات.","vol":"16","page":136},{"text":"١٦٤١٨- لا تسأل الناس شيئا ولك الجنة لا تغضب ولك الجنة استغفر الله فى اليوم سبعين مرة قبل مغيب الشمس يغفر لك ذنب سبعين عاما قال ليس لى ذنب سبعين عاما قال فلأبيك قال ليس لأبى ذنب سبعين عاما قال فلأهل بيتك قال ليس لأهل بيتى قال فلجيرانك (الطبرانى عن عبد الرحمن بن دلهم)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٠٩) قال الهيثمى: فيه من لم أعرفه.\n١٦٤١٩- لا تسأل امرأة زوجها الطلاق من غير كنهه فتجد ريح الجنة وإن ريحها ليوجد من مسيرة أربعين عاما (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (١/٦٦٢، رقم ٢٠٥٤) . قال البوصيرى (٢/١٢٧): هذا إسناد ضعيف.\n١٦٤٢٠- لا تسأل امرأة طلاق أختها لتستفرغ صحفتها ولتنكح فإن لها ما قدر لها (مالك، والبخارى، وأبو داود عن أبى هريرة)","vol":"16","page":137},{"text":"أخرجه مالك (٢/٩٠٠، رقم ١٥٩٨)، والبخارى (٦/٢٤٣٥، رقم ٦٢٢٧)، وأبو داود (٢/٢٥٤، رقم ٢١٧٦) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٨٥، رقم ٩٢١٢)، وابن حبان (٩/٣٧٧، رقم ٤٠٦٩) .\n١٦٤٢١- لا تسألوا أهل الكتاب عن شىء فإنهم لن يهدوكم وقد ضلوا إما أن تصدقوا بباطل أو تكذبوا بحق والله لو كان موسى حيا بين أظهركم ما حل له إلا أن يتبعنى (البيهقى فى شعب الإيمان، والديلمى، وأبو نصر السجزى فى الإبانة عن جابر)\nأخرجه البيهقى فى شعب الإيمان (١/٢٠٠، رقم ١٧٩)، والديلمى (٥/٦٤، رقم ٧٤٦٩) . وأخرجه أيضًا: أحمد\n(٣/٣٣٨، رقم ١٤٦٧٢)، وأبو يعلى (٤/١٠٢، رقم ٢١٣٥) .\n١٦٤٢٢- لا تسألوا أهل الكتاب عن شىء فإنى أخاف أن يخبروكم بالصدق فتكذبوهم أو يخبروكم بالكذب فتصدقوهم عليكم بالقرآن فإن فيه نبأ ما قبلكم وخبر ما بعدكم وفصل ما بينكم (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٤٦/٤٧٧) .","vol":"16","page":138},{"text":"١٦٤٢٣- لا تسألوا عن النجوم ولا تماروا فى القدر ولا تفسروا القرآن برأيكم ولا تسبوا أحدا من أصحابى فإن ذلك الإيمان المحض (الديلمى، وابن صصرى فى أماليه عن عمر)\nأخرجه الديلمى (٥/٦٤، رقم ٧٤٧٠) .\n١٦٤٢٤- لا تسألوا نبيكم الآيات فقد سألها قوم صالح وكانت الناقة ترد من هذا الفج وتصدر من هذا الفج فعتوا عن أمر ربهم فعقروها فأخذتهم الصيحة فأهمد الله من تحت أديم السماء منهم إلا رجلا واحدا كان فى حرم الله قالوا من هو يا رسول الله قال أبو رغال فلما خرج من الحرم أصابه ما أصاب قومه (أحمد، وابن حبان، والحاكم، والطبرانى فى الأوسط، وابن مردويه عن جابر)\nأخرجه أحمد (٣/٢٩٦، رقم ١٤١٩٣)، قال الهيثمى (٧/٣٨): رجاله رجال الصحيح. وابن حبان (١٤/٧٧، رقم ٦١٩٧)، والحاكم (٢/٣٥١، رقم ٣٢٤٨) وقال: صحيح الإسناد. والطبرانى فى الأوسط (٩/٣٧، رقم ٩٠٦٩) .\nومن غريب الحديث: \"الفج\": هو الطريق الواسع: \"فأهمد\": أى فأهلك.","vol":"16","page":139},{"text":"١٦٤٢٥- لا تسألونى عن شىء إلى يوم القيامة إلا حدثتكم (أحمد، والبخارى، ومسلم عن أنس)\nأخرجه أحمد (٣/١٠٧، رقم ١٢٠٦٣)، والبخارى (٦/٢٥٩٧، رقم ٦٦٧٨)، ومسلم (٤/١٨٣٤، رقم ٢٣٥٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٧٩، رقم ٢٠٧٩٦)، وابن حبان (١/٣٠٩، رقم ١٠٦) .\n١٦٤٢٦- لا تساب وأنت صائم وإن سابك أحد فقل إنى صائم وإن كنت قائما فاجلس (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/٢٥٩، رقم ٣٤٨٣) .\n١٦٤٢٧- لا تسافر المرأة إلا مع ذى محرم ولا يدخل عليها رجل إلا ومعها ذو محرم (الطيالسى، وأحمد، والبخارى، ومسلم عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٧، رقم ٢٧٣٢)، وأحمد (١/٢٢٢، رقم ١٩٣٤)، والبخارى (٢/٦٥٨، رقم ١٧٦٣)، ومسلم (٢/٩٧٨، رقم ١٣٤١) . وأخرجه أيضًا: الطحاوى (٢/١١٢)، والطبرانى (١١/٤٢٥، رقم ١٢٢٠٣)، والبيهقى فى شعب الإيمان (٤/٣٦٩، رقم ٥٤٤٠) .","vol":"16","page":140},{"text":"١٦٤٢٨- لا تسافر المرأة إلا ومعها محرم ولا يدخل عليها إلا وعندها محرم فإن دخل أحدكم فليعلم أن الله يراه (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٦٩، رقم ٥٤٤١) .\n١٦٤٢٩- لا تسافر المرأة ثلاثة أميال إلا مع زوج أو ذى محرم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٢١، رقم ١٢٦٥٢) .\n١٦٤٣٠- لا تسافر المرأة ثلاثة أيام إلا مع ذى محرم (أحمد، والبخارى، ومسلم، وأبو داود عن ابن عمر. الطيالسى، ومسلم عن أبى سعيد. أحمد عن أبى هريرة)\nحديث ابن عمر: أخرجه أحمد (٢/١٤٢، رقم ٦٢٨٩)، والبخارى (١/٣٦٨، رقم ١٠٣٦)، ومسلم (٢/٩٧٥، رقم ١٣٣٨)، وأبو داود (٢/١٤٠، رقم ١٧٢٧) . وأخرجه أيضًا: ابن حبان (٦/٤٤٠، رقم ٢٧٣٠) .\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٦، رقم ٢٢٣٥)، ومسلم (٢/٩٧٦، رقم ٨٢٧) . وأخرجه أيضًا: أحمد (٣/٧، رقم ١١٠٥٤) .\nحديث أبى هريرة: أخرجه أحمد (٢/٤٣٧، رقم ٩٦٢٨) .","vol":"16","page":141},{"text":"١٦٤٣١- لا تسافر المرأة سفر ثلاثة أيام أو تحج إلا ومعها زوجها (الدارقطنى عن أبى أمامة)\nأخرجه الدارقطنى (٢/٢٢٣) .\n١٦٤٣٢- لا تسافر المرأة مسيرة يومين إلا ومعها زوجها أو ذو محرم منها ولا صوم فى يومين الفطر والأضحى ولا صلاة بعد صلاتين بعد الصبح حتى تطلع الشمس وبعد العصر حتى تغرب الشمس ولا تشد الرحال إلا إلى ثلاثة مساجد مسجد الحرام ومسجد الأقصى ومسجدى (البخارى عن أبى سعيد)\nأخرجه البخارى (٢/٦٥٩، رقم ١٧٦٥) . وأخرجه أيضًا: أحمد (٣/٧١، رقم ١١٦٩٩) .\nوللحديث أطراف منها: \"لا تشد المطىء إلى مسجد يذكر الله فيه إلا إلى ثلاثة مساجد\".\n١٦٤٣٣- لا تسافر امرأة بريدا إلا ومعها محرم يحرم عليها (أبو داود، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/١٤٠، رقم ١٧٢٤)، والحاكم (١/٦٠٩، رقم ١٦١٥) وقال: صحيح على شرط مسلم. والبيهقى (٣/١٣٩، رقم ٥١٩٥) .\nومن غريب الحديث: \"بريدًا\": أى رسولًا.","vol":"16","page":142},{"text":"١٦٤٣٤- لا تسافر امرأة فوق ثلاث إلا مع ذى محرم (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى فى الكبير (١٧/٨٠، رقم ١٨١) . وأخرجه أيضًا: فى الصغير (٢/٩٧، رقم ٨٥١)، قال الهيثمى\n(٣/٢١٤): رواه الطبرانى فى الكبير والأوسط عن على بن يزيد الصدائى عن أبى هانئ عمر بن كثير وفيهما كلام وقد وثقا.\n١٦٤٣٥- لا تسافر امرأة مسيرة ليلة إلا مع ذى محرم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٦٠٩، رقم ١٦١٥) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٤/١٣٥، رقم ٢٥٢٥) .\n١٦٤٣٦- لا تسافروا بالقرآن إلى أرض العدو فإنى أخاف أن يناله العدو (ابن أبى داود فى المصاحف، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/٣٢٢) وقال: صحيح ثابت. وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/٢١١، رقم ٢٤٦٧)، وعبد بن حميد (ص ٢٤٧، رقم ٧٦٨)، وأبو عوانة (٤/٤٣٨، رقم ٧٢٣٨)، والديلمى (٥/٦١، رقم ٧٤٦٤) .","vol":"16","page":143},{"text":"١٦٤٣٧- لا تسافروا بالقرآن فإنى لا آمن أن يناله العدو (مسلم عن ابن عمر)\nأخرجه مسلم (٣/١٤٩١، رقم ١٨٦٩) . وأخرجه أيضًا: أحمد (٢/٦، رقم ٤٥٠٧)، والبغوى فى الجعديات\n(١/١٨٣، رقم ١١٨٥) .\n١٦٤٣٨- لا تساكنوا المشركين ولا تجامعوهم فمن ساكنهم أو جامعهم فهو منهم وليس منا (الطبرانى، والحاكم، والبيهقى عن سمرة)\nأخرجه الطبرانى (٧/٢١٧، رقم ٦٩٠٥)، والحاكم (٢/١٥٤، رقم ٢٦٢٧) وقال: صحيح على شرط البخارى. والبيهقى (٩/١٤٢، رقم ١٨٢٠١) . وأخرجه أيضًا: الترمذى (٤/١٥٥، رقم ١٦٠٥) .\n١٦٤٣٩- لا تسبخى عنه (ابن أبى شيبة، وأبو داود عن عائشة أنها سرق لها شىء فجعلت تدعو عليه فقال لها رسول الله - ﷺ - فذكره)\nأخرجه أبو داود (٤/٢٧٨، رقم ٤٩٠٩) . وأخرجه أيضًا: العقيلى (١/٢٦٣، ترجمة ٣٢٢ حبيب بن أبى ثابت) .\n١٦٤٤٠- لا تسبخى عنه دعيه بذنبه (أحمد عن عائشة)\nأخرجه أحمد (٦/٢١٥، رقم ٢٥٨٤٠) .","vol":"16","page":144},{"text":"١٦٤٤١- لا تسبقونى بالركوع والسجود فإنى قد بدنت فمهما أسبقكم به حين أركع تدركونى حين أرفع ومهما أسبقكم به حين أسجد تدركونى حين أرفع (البيهقى عن معاوية)\nأخرجه البيهقى (٢/٩٢، رقم ٢٤٢٨) . وأخرجه أيضًا: الحميدى (٢/٢٧٣، رقم ٦٠٢)، وأحمد (٤/٩٨، رقم ١٦٩٣٨) .\nوللحديث أطراف أخرى منها: \"لا تبادرونى بركوع ولا بسجود\".\n١٦٤٤٢- لا تسبن أحدا ولا تحقرن من المعروف شيئا ولو أن تكلم أخاك وأنت منبسط إليه وجهك إن ذلك من المعروف وارفع إزارك إلى نصف الساق فإن أبيت فإلى الكعبين وإياك وإسبال الإزار فإنها من المخيلة والله لا يحب المخيلة فإن امرؤ شتمك وعيرك بما يعلم فيك فلا تعيره بما تعلم فيه فإنما وبال ذلك عليه (أبو داود، والبيهقى عن جابر بن سليم)\nأخرجه أبو داود (٤/٥٦، رقم ٤٠٨٤)، والبيهقى (١٠/٢٣٦، رقم ٢٠٨٨٢) . وأخرجه أيضًا: الطبرانى (٧/٦٥، رقم ٦٣٨٦) .","vol":"16","page":145},{"text":"١٦٤٤٣- لا تسبن شيئا ولا تزهد فى المعروف ولو ينبسط وجهك إلى أخيك وأنت تكلمه وأفرغ من دلوك فى إناء المستسقى وائتزر إلى نصف الساق فإن أبيت فإلى الكعبين وإياك وإسبال الإزار فإنها من المخيلة والله لا يحب المخيلة (أحمد عن رجل)\nأخرجه أحمد (٤/٦٥، رقم ١٦٦٦٧) .\n١٦٤٤٤- لا تسبها فإنها تنفى الذنوب كما ينفى النار خبث الحديد (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٤٩، رقم ٣٤٦٩) قال البوصيرى (٤/٦٠): هذا إسناد ضعيف لضعف موسى بن عبيدة. وأخرجه أيضًا: ابن أبى شيبة (٢/٤٤١، رقم ١٠٨١٠) . وفى الحديث أن أبا هريرة قال: ذكرت الحمى عند رسول الله - ﷺ - فسبها رجل. فذكره.\n١٦٤٤٥- لا تسبها فإنها مأمورة ولكن قل اللهم إنى أسألك خيرها وخير ما فيها وخير ما أمرت به وأعوذ بك من شرها وشر ما فيها وشر ما أمرت به (عبد بن حميد عن أبى بن كعب: أن ريحا هاجت على عهد رسول الله - ﷺ - فسبها رجل فقال … فذكره)","vol":"16","page":146},{"text":"أخرجه عبد بن حميد (ص ٨٦، رقم ١٦٧) .\n١٦٤٤٦- لا تسبوا أبا بكر وعمر فإنهما سيدا كهول أهل الجنة من الأولين والآخرين إلا النبيين والمرسلين ولا تسبوا الحسن والحسين فإنهما سيدا شباب أهل الجنة من الأولين والآخرين ولا تسبوا عليا فإن من سب عليا فقد سبنى ومن سبنى فقد سب الله ومن سب الله عذبه الله (ابن عساكر، وابن النجار عن الحسن بن على)\nأخرجه ابن عساكر (١٤/١٣١) .\n١٦٤٤٧- لا تسبوا أصحاب محمد فوالله لئن سلكتم طريقهم لقد سبقتم سبقا بعيدا ولئن أخذتم يمينا وشمالا لقد ضللم ضلالا بعيدا (ابن النجار عن أبى سعيد)\n١٦٤٤٨- لا تسبوا أصحابى دعوا أصحابى فإن أحدكم لو أنفق كل يوم مثل أحد ذهبا ما بلغ مد أحدهم ولا نصيفه (أبو بكر البرقانى فى المستخرج عن أبى سعيد وهو صحيح)","vol":"16","page":147},{"text":"١٦٤٤٩- لا تسبوا أصحابى فإنه يجىء فى آخر الزمان قوم يسبون أصحابى فإذا مرضوا فلا تعودوهم وإذا ماتوا فلا تشهدوهم ولا تناكحوهم ولا توارثوهم ولا تسلموا عليهم ولا تصلوا عليهم (الخطيب، وابن عساكر عن أنس، قال الذهبى هو منكر جدًّا)\nأخرجه الخطيب (٨/١٤٣)، وابن عساكر (١٤/٣٤٤) .\n١٦٤٥٠- لا تسبوا أصحابى فوالذى نفسى بيده لو أن أحدكم أنفق مثل أحد ذهبا ما بلغ مد أحدهم ولا نصيفه (الطيالسى، وأحمد، وابن أبى شيبة، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن حبان عن أبى سعيد. مسلم، وابن ماجه عن أبى هريرة)\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٠، رقم ٢١٨٣)، وأحمد (٣/٥٤، رقم ١١٥٣٤)، وابن أبى شيبة\n(٦/٤٠٤، رقم ٣٢٤٠٤)، وعبد بن حميد (ص ٢٨٧، رقم ٩١٨)، والبخارى (٣/١٣٤٣، رقم ٣٤٧٠)، ومسلم","vol":"16","page":148},{"text":"(٤/١٩٦٧، رقم ٢٥٤١)، وأبو داود (٤/٢١٤، رقم ٤٦٥٨)، والترمذى (٥/٦٩٥، رقم ٣٨٦١) وقال: حسن. وابن حبان (١٦/٢٣٨، رقم ٧٢٥٣) .\nحديث أبى هريرة: أخرجه مسلم (٤/١٩٦٧، رقم ٢٥٤٠)، وابن ماجه (١/٥٧، رقم ١٦١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢١٢، رقم ٦٨٧) .\nومن غريب الحديث: \"مد\": أى ربع. \"نصيفه\": أى نصفه.\n١٦٤٥١- لا تسبوا أصحابى لعن الله من سب أصحابى فوالذى نفسى بيده لو أن أحدكم أنفق مثل أحد ذهبا ما بلغ مد أحدهم ولا نصيفه (الدارقطنى فى الأفراد عن أبى سعيد)\n١٦٤٥٢- لا تسبوا أصحابى من سب أصحابى فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه يوم القيامة صرف ولا عدل (أبو نعيم عن جابر)\nأخرجه أيضًا: الديلمى (٥/١٤، رقم ٧٣٠٢) .\n١٦٤٥٣- لا تسبوا أهل الشام فإن فيهم الأبدال (الطبرانى فى الأوسط، وابن عساكر عن على. الحاكم عنه موقوفا)","vol":"16","page":149},{"text":"حديث على المرفوع: أخرجه الطبرانى فى الأوسط (٤/١٧٦، رقم ٣٩٠٥)، قال الهيثمى (٧/٣١٧): فيه ابن لهيعة وهو لين وبقية رجاله ثقات. وابن عساكر (١/٣٣٤) .\nحديث على الموقوف: أخرجه الحاكم (٤/٥٩٦، رقم ٨٦٥٨) وقال: صحيح الإسناد.\n١٦٤٥٤- لا تسبوا الأئمة وادعوا الله لهم بالصلاح فإن صلاحهم لكم صلاح (الطبرانى، والخطيب عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣٤، رقم ٧٦٠٩)، والخطيب (١٢/١٥١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٦٩، رقم ١٦٠٦) . قال الهيثمى (٥/٢٤٩): رواه الطبرانى فى الأوسط والكبير عن شيخه الحسين بن محمد بن مصعب الأشنانى ولم أعرفه وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"لا تدعوا على أئمتكم بالفساد\"، \"لا تشغلوا قلوبكم بسبب الملوك\".\n١٦٤٥٥- لا تسبوا الأموات فإنهم قد أفضوا إلى ما اكتسبوا (ابن النجار عن عائشة)\nأخرجه أيضًا: إسحاق بن راهويه (٣/٦٢٣، رقم ١١٩٩) .","vol":"16","page":150},{"text":"١٦٤٥٦- لا تسبوا الأموات فإنهم قد أفضوا إلى ما قدموا (أحمد، والبخارى، والنسائى عن عائشة)\nأخرجه أحمد (٦/١٨٠، رقم ٢٥٥٠٩)، والبخارى (١/٤٧٠، رقم ١٣٢٩)، والنسائى (٤/٥٣، رقم ١٩٣٦) . وأخرجه أيضًا: الدارمى (٢/٣١١، رقم ٢٥١١)، والبيهقى (٤/٧٥، رقم ٦٩٧٩) .\n١٦٤٥٧- لا تسبوا الأموات فتؤذوا الأحياء (أحمد، والترمذى، والطبرانى عن المغيرة بن شعبة. الطبرانى عن صخر الغامدى)\nحديث المغيرة بن شعبة: أخرجه أحمد (٤/٢٥٢، رقم ١٨٢٣٤)، والترمذى (٤/٣٥٣، رقم ١٩٨٢)، والطبرانى\n(٢٠/٤٢٠، رقم ١٠١٣) . وأخرجه أيضًا: القضاعى (٢/٨١، رقم ٩٢٥) .","vol":"16","page":151},{"text":"حديث صخر الغامدى: أخرجه الطبرانى فى الكبير (٨/٢٥، رقم ٧٢٧٨) . وأخرجه أيضًا: فى الصغير (١/٣٥٣، رقم ٥٩٠)، وقال الهيثمى (٨/٧٦): فيه عبد الله بن سعيد بن أبى مريم، وهو ضعيف. وأخرجه ابن عدى (٤/٢٥٥، ترجمة ١٠٩٠ عبد الله بن واقد أبو رجاء الخراسانى)، وقال: هو مظلم الحديث ولم أر للمتقدمين فيه كلاما فأذكره.\n١٦٤٥٨- لا تسبوا الأموات فتؤذوا الأحياء إن البذاء لؤم (الخرائطى فى مساوئ الأخلاق عن أم سلمة)\n١٦٤٥٩- لا تسبوا الدنيا فنعم المطية للمؤمن عليها يبلغ الخير وبها ينجو من الشر (الديلمى، وابن النجار عن ابن مسعود)\nأخرجه الديلمى (٥/١٠، رقم ٧٢٨٨) . وأخرجه أيضًا: الشاشى (١/٣٨٧، رقم ٣٨٣) .\n١٦٤٦٠- لا تسبوا الدهر فإن الله هو الدهر (أحمد، وعبد بن حميد، والرويانى، والضياء عن أبى قتادة. مسلم عن أبى هريرة. ابن عساكر عن جابر)","vol":"16","page":152},{"text":"حديث أبى قتادة: أخرجه أحمد (٥/٢٩٩، رقم ٢٢٦٠٥)، وعبد بن حميد (ص ٩٧، رقم ١٩٧) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٣٠، رقم ٨٧١) .\nحديث أبى هريرة: أخرجه مسلم (٤/١٧٦٣، رقم ٢٢٤٦) . وأخرجه أيضًا: أحمد (٢/٣٩٥، رقم ٩١٢٦)، وابن عساكر (٧/٢٦٧) .\nحديث جابر: أخرجه ابن عساكر (٧/٢٦٨) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٦٦، رقم ٢٧٧) .\n١٦٤٦١- لا تسبوا الدهر فإن الله يقول أنا الدهر لى الليل أوجده وأبليه وأذهب بملوك وآتى بملوك (ابن عساكر فى معجمه، وابن النجار عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/١٠، رقم ٧٢٨٦) .\n١٦٤٦٢- لا تسبوا الدهر قال الله أنا الدهر الأيام والليالى أجددها وآتى بملوك بعد ملوك (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣١٦، رقم ٥٢٣٧) . وأخرجه أيضًا: أحمد (٢/٤٩٦، رقم ١٠٤٤٢) قال الهيثمى (٨/٧١): رجاله رجال الصحيح.","vol":"16","page":153},{"text":"١٦٤٦٣- لا تسبوا الديك الأبيض فإنه صديقى وأنا صديقه وعدوه عدوى والذى بعثنى بالحق لو يعلم بنو آدم ما فى قربه لاشتروا ريشه ولحمه بالذهب والفضة وإنه ليطرد مدى صوته من الجن (أبو الشيخ فى العظمة عن ابن عمر)\nأخرجه أبو الشيخ (٥/١٧٥٨، رقم ١٢٥٤) . وأخرجه أيضًا: الديلمى (٥/١٤، رقم ٧٣٠١) .\n١٦٤٦٤- لا تسبوا الديك فإنه يؤذن بوقت (الطبرانى، والبيهقى فى شعب الإيمان عن زيد بن خالد)\nأخرجه الطبرانى (٥/٢٤٠، رقم ٥٢١١)، والبيهقى فى شعب الإيمان (٤/٢٩٩، رقم ٥١٧٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٦٤، رقم ٣٦٢٠) .\n١٦٤٦٥- لا تسبوا الديك فإنه يدعو إلى الصلاة (الطيالسى، وعبد بن حميد، وابن حبان، والحكيم، والبيهقى فى شعب الإيمان عن زيد بن خالد)","vol":"16","page":154},{"text":"أخرجه الطيالسى (ص ١٢٩، رقم ٩٥٧)، وعبد بن حميد (ص ١١٧، رقم ٢٧٨)، وابن حبان (١٣/٣٧، رقم ٥٧٣١)، وذكره الحكيم (٢/١٥)، والبيهقى فى شعب الإيمان (٤/٢٩٩، رقم ٥١٧٢) . وأخرجه أيضًا: أحمد (٥/١٩٢، رقم ٢١٧٢٣) .\n١٦٤٦٦- لا تسبوا الديك فإنه يوقظ للصلاة (أبو داود، والطبرانى، وأبو الشيخ فى العظمة، والبيهقى فى شعب الإيمان عن زيد بن خالد. البيهقى فى شعب الإيمان، وابن النجار عن ابن مسعود)\nحديث زيد بن خالد: أخرجه أبو داود (٤/٣٢٧، رقم ٥١٠١)، والطبرانى (٥/٢٤٠، رقم ٥٢١٠)، والبيهقى فى شعب الإيمان (٤/٢٩٩، رقم ٥١٧٣) .\nحديث ابن مسعود: أخرجه البيهقى فى شعب الإيمان (٤/٢٩٨، رقم ٥١٧٠) .\n١٦٤٦٧- لا تسبوا الريح فإذا رأيتم ما تكرهون فقولوا اللهم إنا نسألك من خير هذه الريح وخير ما فيها وخير ما أمرت به ونعوذ بك من شر هذه الريح وشر ما فيها وشر ما أمرت به (الترمذى - حسن صحيح - وابن السنى فى عمل يوم وليلة عن أبى بن كعب)","vol":"16","page":155},{"text":"أخرجه الترمذى (٤/٥٢١، رقم ٢٢٥٢) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٣١، رقم ١٠٧٧٠)، والديلمى (٥/١٣، رقم ٧٣٠٠) .\n١٦٤٦٨- لا تسبوا الريح فإنها من روح الله تأتى بالرحمة والعذاب ولكن سلوا الله من خيرها وتعوذوا بالله من شرها (ابن أبى شيبة، وأحمد، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (٥/٣٠٢ رقم ٢٦٣١١)، وأحمد (٢/٢٥٠، رقم ٧٤٠٧)، وابن ماجه (٢/١٢٢٨، رقم ٣٧٢٧)\n١٦٤٦٩- لا تسبوا الريح فإنها من روح الله وسلوا الله خيرها وخير ما فيها وخير ما أرسلت به وتعوذوا بالله من شرها وشر ما فيها وشر ما أرسلت به (عبد الله بن أحمد فى زوائده على المسند، والنسائى، والحاكم، والرويانى، والدارقطنى فى الأفراد، وأبو الشيخ فى العظمة، والضياء عن أبى بن كعب. ابن أبى شيبة، والبيهقى فى شعب الإيمان عنه موقوفا)\nحديث أبى بن كعب المرفوع: أخرجه عبد الله بن أحمد فى زوائده على المسند (٥/١٢٣، رقم ٢١١٧٦) والنسائى","vol":"16","page":156},{"text":"(٦/٢٣٢، رقم ١٠٧٧٣)، والحاكم (٢/٢٩٨، رقم ٣٠٧٥) وقال: صحيح على شرط الشيخين. وأبو الشيخ (٤/١٣١٢، رقم ٨١٠١٤)، والضياء (٣/٤٢٤، رقم ١٢٢٤) وقال: إسناده صحيح.\nحديث أبى بن كعب الموقوف: أخرجه ابن أبى شيبة (٦/٢٧، رقم ٢٩٢١٩)، والبيهقى فى شعب الإيمان (٤/٣١٥، رقم ٥٢٣٤) . وأخرجه أيضًا: أحمد (٥/١٢٣، رقم ٢١١٧٧) .\n١٦٤٧٠- لا تسبوا الريح وعوذوا باسم الله من شرها (الشافعى، والبيهقى فى المعرفة عن صفوان بن سليم مرسلًا)\nأخرجه الشافعى (١/٨١) .\n١٦٤٧١- لا تسبوا السلطان فإنه ظل الله فى أرضه (أبو نعيم فى المعرفة عن أبى عبيدة)\nأخرجه أيضًا: ابن أبى عاصم (٢/٤٨٧، رقم ١٠١٣)، والبيهقى فى شعب الإيمان (٦/١٧، رقم ٧٣٧٢)، والديلمى\n(٥/١١، رقم ٧٢٩١) .\n١٦٤٧٢- لا تسبوا الشيطان وتعوذا بالله من شره (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/١١، رقم ٧٢٩٠) .","vol":"16","page":157},{"text":"١٦٤٧٣- لا تسبوا الليل والنهار ولا الشمس ولا القمر ولا الرياح فإنها رحمة لقوم وعذاب لآخرين (ابن مردويه عن جابر)\nأخرجه أيضًا: أبو يعلى (٤/١٣٨، رقم ٢١٩٤)، وابن أبى حاتم فى العلل (٢/٢٨٦، رقم ٢٣٦٢)، والطبرانى فى الأوسط (٥/٧٠، رقم ٤٦٩٨)، والديلمى (٥/١٠، رقم ٧٢٨٧) . قال الهيثمى (٨/٧١): فيه سعيد بن بشير وثقه جماعة وضعفه جماعة وبقية رجاله ثقات ورواه أبو يعلى بإسناد ضعيف.\n١٦٤٧٤- لا تسبوا تبعا فإنه كان قد أسلم (أحمد، والرويانى، والطبرانى، وابن عساكر عن سهل بن سعد. الطبرانى، والخطيب، وابن عساكر عن ابن عباس)\nحديث سهل بن سعد: أخرجه أحمد (٥/٣٤٠، رقم ٢٢٩٣١)، والرويانى (٢/٢٣٢، رقم ١١١٣)، والطبرانى\n(٦/٢٠٣، رقم ٦٠١٣)، وابن عساكر (١١/٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٢٣، رقم ٣٢٩٠)، قال الهيثمى (٨/٧٦): فيه عمرو بن جابر وهو كذاب.","vol":"16","page":158},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/٢٩٦، رقم ١١٧٩٠)، والخطيب (٣/٢٠٥، ترجمة ١٢٥٠)، وابن عساكر (١١/٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١١٢، رقم ١٤١٩) . قال الهيثمى (٨/٧٦): فيه أحمد بن أبى بزة المكى ولم أعرفه وبقية رجاله ثقات.\n١٦٤٧٥- لا تسبوا جرير بن عبد الله إن جريرا منا أهل البيت (تمام، والخطيب، وابن عساكر عن على)\nأخرجه الخطيب (١/١٨٨) .\n١٦٤٧٦- لا تسبوا حسانا فإنه ينافح عن الله وعن رسوله (ابن عساكر عن هشام بن عروة عن أبيه مرسلًا)\nأخرجه ابن عساكر (١٢/٤٠٦) .\n١٦٤٧٧- لا تسبوا خالد بن الوليد فإنه سيف من سيوف الله سله الله على الكفار (أبو يعلى، وابن عساكر عن رجل. الواقدى، وابن عساكر عن عبد الملك بن أبى بكر بن عبد الرحمن)\nحديث الرجل: أخرجه أبو يعلى (١٣/١٤٣، رقم ٧١٨٨)، قال الهيثمى (٩/٣٤٩): رواه أبو يعلى ولم يسم الصحابى ورجاله رجال الصحيح. وابن عساكر (١٦/٢٤٣) .","vol":"16","page":159},{"text":"حديث عبد الملك: أخرجه ابن عساكر (١٦/٢٤٤) .\nوللحديث أطراف أخرى منها: \"لا تؤذوا خالدًا فإنه سيف من سيوف الله\".\n١٦٤٧٨- لا تسبوا ربيعة ولا مضر فإنهما كانا مسلمين ولا تسبوا قيسا فإنه كان مسلما (الديلمى عن ابن عباس)\nأجرجه الديلمى (٥/١٤، رقم ٧٣٠٣) .\n١٦٤٧٩- لا تسبوا عليا فإنه ممسوس فى ذات الله (الطبرانى، وأبو نعيم فى الحلية عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٤٨، رقم ٣٢٤)، وأبو نعيم فى الحلية (١/٦٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٤٢، رقم ٩٣٦١) . قال الهيثمى (٩/١٣٠): فيه سفيان بن بشر أو بشير متأخر ليس هو الذى روى عن أبى عبد الرحمن البجلى ولم أعرفه وبقية رجاله وثقوا وفى بعضهم ضعف.\n١٦٤٨٠- لا تسبوا قريشا فإن عالمها يملأ الأرض علما اللهم إنك أذقت أولها عذابا ووبالا فأذق آخرها نوالا (الطيالسى، والبيهقى فى المعرفة عن ابن مسعود)","vol":"16","page":160},{"text":"أخرجه الطيالسى (ص ٣٩، رقم ٣٠٩) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦٤١، رقم ١٥٤٠) .\n١٦٤٨١- لا تسبوا ماعزا (الطبرانى، والبغوى عن أبى الفيل وما له غيره)\nأخرجه الطبرانى (٢٢/٣٢٥، رقم ٨١٧) . وأخرجه أيضًا: العقيلى (٤/٣١٩، ترجمة ١٩٢٠ الوليد بن أبى ثور الهمدانى) .\n١٦٤٨٢- لا تسبوا مضر فإنه كان قد أسلم (ابن سعد عن عبد الله بن خالد مرسلًا)\nأخرجه ابن سعد (١/٥٨) .\n١٦٤٨٣- لا تسبوا موتاكم فإنه لا يحل سبهم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٠، رقم ١٣٦٠٥) .\n١٦٤٨٤- لا تسبوا ورقة بن نوفل فإنى قد رأيت له جنة أو جنتين (الحاكم، وابن عساكر عن عائشة)\nأخرجه الحاكم (٢/٦٦٦، رقم ٤٢١١) وقال: صحيح على شرط الشيخين. وابن عساكر (٦٣/٢٤) . وأخرجه أيضًا: الديلمى (٥/١٣، رقم ٧٢٩٧) .\n١٦٤٨٥- لا تسبى الحمى فإنها تذهب خطايا بنى آدم كما يذهب الكير خبث الحديد (مسلم، وأبو عوانة، وابن سعد، وابن حبان عن جابر)","vol":"16","page":161},{"text":"أخرجه مسلم (٤/١٩٩٣، رقم ٢٥٧٥)، وابن سعد (٨/٣٠٨)، وابن حبان (٧/٢٠٠، رقم ٢٩٣٨) . وأخرجه أيضًا: البيهقى فى الكبرى (٣/٣٧٧، رقم ٦٣٥٣)، وفى شعب الإيمان (٧/١٥٩، رقم ٩٨٣٩) .\n١٦٤٨٦- لا تستأذن مستقبل الباب وهل الاستئذان إلا من أجل النظر (الطبرانى عن سعد بن عبادة)\nأخرجه الطبرانى (٦/٢٢، رقم ٥٣٨٦، ٦/٢٣، رقم ٥٣٩٣) .\n١٦٤٨٧- لا تستبطئوا الرزق فإنه لم يكن عبد ليموت حتى يبلغه آخر رزق هو له فاتقوا الله وأجملوا فى الطلب أخذ الحلال وترك الحرام (ابن خزيمة، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء عن جابر)\nأخرجه ابن حبان (٨/٣٢، رقم ٣٢٣٩)، والحاكم (٢/٤، رقم ٢١٣٤) وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (٣/١٥٦) وقال: غريب. والبيهقى (٥/٢٦٤، رقم ١٠١٨٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٢/٦٧، رقم ١١٨٦) .","vol":"16","page":162},{"text":"١٦٤٨٨- لا تستخدموا أرقائكم بالليل فإن الليل لهم والنهار لكم (الديلمى عن عائشة وفيه بحر بن كثير مجمع على تركه)\nأخرجه الديلمى (٥/٤١، رقم ٧٤٠٠) .\n١٦٤٨٩- لا تستروا الجدر ومن نظر فى كتاب أخيه بغير إذنه فإنما ينظر فى النار وسلوا الله ببطون أكفكم ولا تسألوه بظهورها فإذا فرغتم فامسحوا بها وجوهكم (أبو داود وضعفه عن ابن عباس)\nأخرجه أبو داود (٢/٧٨، رقم ١٤٨٥) وقال: روى هذا الحديث من غير وجه عن محمد بن كعب كلها واهية وهذا الطريق أمثلها وهو ضعيف أيضًا.\n١٦٤٩٠- لا تستضيئوا بنار المشركين ولا تنقشوا فى خواتيمكم عربيا (أحمد، والنسائى، والطحاوى، وأبو يعلى، وابن جرير، والعسكرى فى الأمثال، والبيهقى، والضياء عن أنس)\nأخرجه أحمد (٣/٩٩، رقم ١١٩٧٢)، والنسائى (٨/١٧٦، رقم ٥٢٠٩)، والطحاوى (٤/٢٦٣)، وابن جرير فى التفسير (٤/٦٢)، والبيهقى (١٠/١٢٧، رقم ٢٠١٩٥)، والضياء (٤/٣٧٩، رقم ١٥٤٦) .","vol":"16","page":163},{"text":"١٦٤٩١- لا تستعجلوا إذا أتيتم الصلاة فعليكم السكينة فما أدركتم فصلوا وما سبقكم فأتموا (ابن حبان عن أبى قتادة)\nأخرجه ابن حبان (٥/٥١٩، رقم ٢١٤٧) .\nوللحديث أطراف أخرى منها: \"إذا أتيتم الصلاة فعليكم بالسكينة\".\n١٦٤٩٢- لا تستقبل القبلة ولا تستدبرها إذا استنجيت قال كيف أصنع قال اعترض بحجرين وضم الثالث (أبو يعلى عن الحضرمى وضعف)\n١٦٤٩٣- لا تستقبلوا السوق ولا تحفلوا ولا ينفق بعضكم لبعض (ابن أبى شيبة، وأحمد، والترمذى - حسن صحيح - والطبرانى، والبيهقى عن ابن عباس)\nأخرجه ابن أبى شيبة (٧/٢٩٨، رقم ٣٦٢٥٠)، وأحمد (١/٢٥٦، رقم ٢٣١٣)، والترمذى (٣/٥٦٨، رقم ١٢٦٨) وقال: حسن صحيح. والطبرانى (١١/٢٩٢، رقم ١١٧٧٤)، والبيهقى (٥/٣١٧، رقم ١٠٤٩١) . وأخرجه أيضًا: أبو يعلى (٤/٢٣٣، رقم ٢٣٤٥) .","vol":"16","page":164},{"text":"١٦٤٩٤- لا تستقبلوا الشهر استقبالا صوموا لرؤيته وأفطروا لرؤيته فإن حال بينكم وبين منظره سحابة أو قترة فأكملوا العدة ثلاثين (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٥٨٧، رقم ١٥٤٧) وقال: صحيح الإسناد.\nومن غريب الحديث: \"قترة\": أى غبار.\n١٦٤٩٥- لا تستقبلوا القبلة بغائط أو بول (أبو يعلى عن أسامة بن زيد)\nأخرجه أيضًا: البزار (٧/٦٦، رقم ٢٦١٤)، والضياء (٤/١٥٨، رقم ١٣٧٨) .\n١٦٤٩٦- لا تستقبلوا القبلة بفروجكم ولا تستدبروها (سمويه، والطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٤١، رقم ٣٩٣٢) . وأخرجه أيضًا: أحمد (٥/٤١٩، رقم ٢٣٦٠٥) .\n١٦٤٩٧- لا تستقبلوا القبلة ولا تستدبروها بغائط ولكن شرقوا أو غربوا (النسائى، والطبرانى عن أبى أيوب)\nأخرجه النسائى (١/٢٢، رقم ٢١)، والطبرانى (٤/١٣٧، رقم ٣٩١٧) . وأخرجه أيضًا: الدارقطنى (١/٦٠، رقم ١٠) والخطيب (٢/٣٦٣) .","vol":"16","page":165},{"text":"١٦٤٩٨- لا تستمتعوا من الميتة بإهاب ولا عصب (الطبرانى فى الأوسط عن عبد الله بن عكيم)\nأخرجه الطبرانى فى الأوسط (٩/١٤٨، رقم ٩٣٧٨) . قال الهيثمى (١/٢١٨): فيه عبيدة بن معتب وقد أجمعوا على ضعفه. وأخرجه أيضًا: أبو داود (٤/٦٧، رقم ٤١٢٧)، والبيهقى (١/١٨، رقم ٥٩) .\n١٦٤٩٩- لا تستنجوا بالروث ولا بالعظام فإنهما زاد إخوانكم من الجن (ابن أبى شيبة، والترمذى، والطبرانى عن ابن مسعود)\nأخرجه ابن أبى شيبة (١/١٤٣، رقم ١٦٤٩)، والترمذى (١/٢٩، رقم ١٨)، والطبرانى (١٠/٧٧، رقم ١٠٠١٠) . وأخرجه أيضًا: النسائى فى الكبرى (١/٧٢، رقم ٣٩)، وأبو عوانة (١/١٨٦، رقم ٥٨٥) .\n١٦٥٠٠- لا تسرف قيل يا رسول الله وفى الوضوء إسراف قال نعم وفى كل شىء إسراف (الحاكم فى الكنى، وابن عساكر عن الزهرى مرسلًا)\nأخرجه ابن عساكر (٦٧/١٢٦) .\n١٦٥٠١- لا تسرف لا تسرف (ابن ماجه عن ابن عمر)","vol":"16","page":166},{"text":"أخرجه ابن ماجه (١/١٤٧، رقم ٤٢٤) . قال البوصيرى (١/٦٢): هذا إسناد ضعيف. وفى الحديث أن رسول الله - ﷺ - رأى رجلًا يتوضأ … فذكره.\n١٦٥٠٢- لا تسكن الكفور فإن ساكن الكفور كساكن القبور (البخارى فى الأدب عن ثوبان)\nأخرجه البخارى فى الأدب المفرد (١/٢٠٣، رقم ٥٧٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٩٩، رقم ٩٨٦) . والبيهقى فى شعب الإيمان (٦/٦٨، رقم ٧٥١٨) .\n١٦٥٠٣- لا تسكنوا نساءكم الغرف ولا تعلموهن الكتابة (الحكيم عن ابن مسعود)\nذكره الحكيم (٣/٨٢) .\n١٦٥٠٤- لا تسل السيوف فى المساجد ولا ينثر النبل فى المساجد ولا يحلف بالله فى المساجد ولا تمنع القائلة فى المساجد مقيما ولا ضيفا ولا تبنى بالتصاوير ولا تزين بالقوارير فإنما بنيت بالأمانة وشرفت بالكرامة (الطبرانى عن نافع بن جبير بن مطعم عن أبيه)\nأخرجه الطبرانى (٢/١٣٩، رقم ١٥٨٩) . قال الهيثمى (٢/٢٥): فيه بشر بن جبلة وهو ضعيف.","vol":"16","page":167},{"text":"ومن غريب الحديث: \"القائلة\": هى النوم وقت القيلولة.\n١٦٥٠٥- لا تسلفوا فى النخل حتى يبدو صلاحه (أبو داود، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٣/٢٧٦، رقم ٣٤٦٧)، والبيهقى (٦/٢٤، رقم ١٠٨٩٦) .\n١٦٥٠٦- لا تسلم على وأنا فى مثل هذه الحالة فإنك إن سلمت لم أرد عليك (العسكرى فى الصحابة عن المهاجر بن قنفذ أنه سلم على النبى - ﷺ - وهو يبول قال … فذكره)\n١٦٥٠٧- لا تسلموا تسليم اليهود فإن تسليمهم بالأكف والرءوس والإشارة (الديلمى عن جابر)\nأخرجه الديلمى (٥/٢٠، رقم ٧٣٢٣) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٩٢، رقم ١٠١٧٢) .\n١٦٥٠٨- لا تسم رقيقك رباحا ولا يسارا ولا أفلح ولا نجيحا إن شاء الله (ابن جرير عن سمرة بن جندب)\n١٦٥٠٩- لا تسم عبد العزى وسم عبد الله فإن خير الأسماء عبد الله وعبيد الله والحارث وهمام (الطبرانى عن أبى سبرة)\nأخرجه الطبرانى (٢٢/٢٩٥، رقم ٧٥٣) .","vol":"16","page":168},{"text":"١٦٥١٠- لا تسم غلامك رباحٌ ولا أفلحٌ ولا يسارٌ ولا نجيحٌ يقال أَثَمَّ هو فيقال لا (الطيالسى، والترمذى - حسن صحيح - عن سمرة)\nأخرجه الطيالسى (١/١٢١، رقم ٨٩٣)، والترمذى (٥/١٣٣، رقم ٢٨٣٦) وقال: حسن صحيح.\n١٦٥١١- لا تسم غلامك رباحا ولا يسارا ولا أفلح ولا نافعا (مسلم عن سمرة)\nأخرجه مسلم (٣/١٦٨٥، رقم ٢١٣٦) .\n١٦٥١٢- لا تسمعه فتقطع ظهره (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٣٠، رقم ٥٧٣)، قال الهيثمى (٣/٣٠٩): رجاله رجال الصحيح.\n١٦٥١٣- لا تسمعه فتهلكه إنكم أمة أريد بكم اليسر (أحمد، والطبرانى عن أبى محجن بن الأدرع)\nأخرجه أحمد (٥/٣٢، رقم ٢٠٣٦٢)، والطبرانى فى الكبير (٢٠/٢٩٧، رقم ٧٠٦) . وأخرجه أيضًا: فى الأوسط\n(٣/٦٠، رقم ٢٤٧٦) . قال الهيثمى (٤/١٥): رواه الطبرانى فى الكبير ورجاله رجال الصحيح.","vol":"16","page":169},{"text":"١٦٥١٤- لا تسمعه فتهلكه لو سمعك لم يفلح (الطبرانى عن أبى موسى: أن رجلا مدح رجلا عند النبى - ﷺ - قال … فذكره)\nأخرجه أيضًا: ابن القيسرانى فى تذكرة الحفاظ (٢/٤١٩) وقال: غريب.\n١٦٥١٥- لا تسمه الحباب فإن الحباب شيطان ولكن هو عبد الرحمن (الطبرانى عن عبد الرحمن بن سبرة الجعفى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٢٢) قال الهيثمى: فيه سويد بن عبد العزيز، وهو ضعيف.\n١٦٥١٦- لا تسمه عزيزا ولكن سمه عبد الرحمن فإن أحب الأسماء إلى الله عبد الله وعبد الرحمن والحارث (أحمد، والطبرانى عن عبد الرحمن بن سبرة الجعفى)\nأخرجه أحمد (٤/١٧٨، رقم ١٧٦٤٣) قال الهيثمى (٨/٤٩): رواه أحمد بأسانيد رجالها رجال الصحيح. والطبرانى كما فى مجمع الزوائد (٨/٥٠) قال الهيثمى: رجاله رجال الصحيح.\n١٦٥١٧- لا تسموا العنب الكرم فإن الكرم المؤمن (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٥/١١٨) .","vol":"16","page":170},{"text":"١٦٥١٨- لا تسموا العنب بالكرم ولا تقولوا خيبة الدهر فإن الله هو الدهر (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٢٨٦، رقم ٥٨٢٨)، ومسلم (٤/١٧٦٣، رقم ٢٢٤٧) .\n١٦٥١٩- لا تسموا باسمى ولا تكنوا بكنيتى نهى أن يجمع بين الاسم والكنية (ابن سعد عن أبى هريرة)\nأخرجه ابن سعد (١/١٠٧) .\n١٦٥٢٠- لا تَسِمُوا بالحريق (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٥٠، رقم ١١٩٨٣) .\nومن غريب الحديث: \"لا تسموا\": أى لا تعلموا الحيوانات بالكى بالنار.\n١٦٥٢١- لا تسمين غلامك يسارا ولا رباحا ولا نجيحا ولا أفلح فإنك تقول أَثَمَّ هو فيقول لا وفى لفظ فلا يكون (أبو داود، وابن جرير وصححه عن سمرة بن جندب)\nأخرجه أبو داود (٤/٢٩٠، رقم ٤٩٥٨) .\n١٦٥٢٢- لا تشتروا السمك فى الماء فإنه غرر (أحمد، والطبرانى، وأبو نعيم فى الحلية، والبيهقى، والخطيب عن ابن مسعود، وصحح الخطيب وقفه)","vol":"16","page":171},{"text":"أخرجه أحمد (١/٣٨٨، رقم ٣٦٧٦)، والطبرانى (٩/٣٢١، رقم ٩٦٠٧)، قال الهيثمى (٤/٨٠): رواه أحمد موقوفا ومرفوعا والطبرانى فى الكبير كذلك ورجال الموقوف رجال الصحيح وفى رجال المرفوع شيخ أحمد بن محمد بن السماك ولم أجد من ترجمه وبقيتهم ثقات. وأبو نعيم فى الحلية (٨/٢١٤) وقال: غريب المتن والإسناد. والبيهقى (٥/٣٤٠، رقم ١٠٦٤١)، والخطيب (٥/٣٦٩) وقال: روى موقوفا على ابن مسعود وهو الصحيح. وأخرجه أيضًا: الدارقطنى فى العلل (٥/٢٧٥، رقم ٨٧٨)، وقال: الموقوف أصح. والديلمى (٥/٤١، رقم ٧٣٩٦) .\n١٦٥٢٣- لا تشتروا الصدقات حتى توسم وتعقل (أبو داود فى مراسيله، والبيهقى عن مكحول مرسلًا)\nأخرجه أبو داود فى المراسيل (١/١٣٣، رقم ١١٦)، والبيهقى (٤/١٥٠، رقم ٧٤١٩) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩٠، رقم ٣٤١٥) .","vol":"16","page":172},{"text":"١٦٥٢٤- لا تشد الرحال إلا إلى ثلاثة مساجد إلى المسجد الحرام وإلى المسجد الأقصى وإلى مسجدى هذا ولا تسافر امرأة مسيرة يومين إلا مع زوج أو ذى محرم (أبو نعيم فى الحلية عن ابن عمرو وأبى سعيد معا)\nأخرجه أبو نعيم فى الحلية (٩/٣٠٨) .\n١٦٥٢٥- لا تشد الرحال إلا إلى ثلاثة مساجد المسجد الحرام ومسجدى هذا والمسجد الأقصى (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة. أحمد، وعبد بن حميد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أبى سعيد. ابن ماجه عن ابن عمرو. الطبرانى عن أبى بصرة الغفارى. ابن النجار عن عبادة بن الصامت. الباوردى، والضياء عن أبى الجعد الضمرى)","vol":"16","page":173},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٢٣٤، رقم ٧١٩١)، والبخارى (١/٣٩٨، رقم ١١٣٢)، ومسلم (٢/١٠١٤، رقم ١٣٩٧)، وأبو داود (٢/٢١٦، رقم ٢٠٣٣)، والنسائى (٢/٣٧، رقم ٧٠٠)، وابن ماجه (١/٤٥٢، رقم ١٤٠٩) . وأخرجه أيضًا: ابن الجارود (ص ١٣٥، رقم ٥١٢)، وابن حبان (٤/٤٩٨، رقم ١٦١٩) .\nحديث أبى سعيد: أخرجه أحمد (٣/٥١، رقم ١١٥٠١)، والبخارى (٢/٧٠٣، رقم ١٨٩٣)، ومسلم (٢/٩٧٥، رقم ٨٢٧)، والترمذى (٢/١٤٨، رقم ٣٢٦) وقال: حسن صحيح. وابن ماجه (١/٤٥٢، رقم ١٤١٠) . وأخرجه أيضًا: ابن حبان (٤/٤٩٥، رقم ١٦١٧) .\nحديث ابن عمرو: أخرجه ابن ماجه (١/٤٥٢، رقم ١٤١٠) .\nحديث أبى بصرة: أخرجه الطبرانى (٢/٢٧٧، رقم ٢١٦٠) .\nحديث أبى الجعد: أخرجه أيضًا: الطبرانى (٢٢/٣٦٦، رقم ٩١٩) .\n١٦٥٢٦- لا تشد المطى إلا إلى ثلاثة مساجد مسجد الحرام ومسجدى هذا والمسجد الأقصى (ابن عساكر عن ابن عمر)","vol":"16","page":174},{"text":"أخرجه ابن عساكر (٣٦/٣٦٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٦٠، رقم ٩٤١٩) .\n١٦٥٢٧- لا تشد المطى إلى مسجد يذكر الله فيه إلا إلى ثلاثة مساجد مسجد الحرام ومسجد المدينة وبيت المقدس ولا تصلح الصلاة فى ساعتين من النهار بعد الفجر حتى تطلع الشمس وبعد العصر حتى تغيب الشمس ولا يصلح الصوم فى يومين من السنة يوم الفطر من رمضان ويوم الأضحى من ذى الحجة ولا تسافر المرأة مسيرة ثلاثة أيام إلا مع زوج أو ذى محرم (أحمد، وأبو يعلى، وابن خزيمة، وابن حبان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٦٤، رقم ١١٦٢٧)، قال الهيثمى (٤/٣): فيه شهر وفيه كلام وحديثه حسن. وأبو يعلى (٢/٤٨٩، رقم ١٣٢٦) .\nوللحديث أطراف منها: \"لاتسافر المرأة مسيرة يومين إلا ومعها زوجها\".","vol":"16","page":175},{"text":"١٦٥٢٨- لا تشددوا على أنفسكم فإنما هلك من كان قبلكم بتشديدهم على أنفسهم وستجدون بقاياهم فى الصوامع والديارات (ابن قانع، والطبرانى، والبيهقى فى شعب الإيمان عن سهل بن أبى أمامة بن سهل بن حنيف عن أبيه عن جده)\nأخرجه ابن قانع (١/٢٦٦)، والطبرانى (٦/٧٣، رقم ٥٥٥١)، والبيهقى فى شعب الإيمان (٣/٤٠١، رقم ٣٨٨٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٥٨، رقم ٣٠٧٨) . قال الهيثمى (١/٦٢): فيه عبد الله بن صالح كاتب الليث وثقه جماعة وضعفه آخرون.\n١٦٥٢٩- لا تشددوا على أنفسكم فيشدد عليكم فإن قوما شددوا على أنفسهم فشدد الله عليهم فتلك بقاياهم بالصوامع والديار ﴿رهبانية ابتدعوها ما كتبناها عليهم﴾ [الجديد: ٢٧] (أبو داود، وأبو يعلى، والضياء عن أنس)","vol":"16","page":176},{"text":"أخرجه أبو داود (٤/٢٧٦، رقم ٤٩٠٤)، وأبو يعلى (٦/٣٦٥، رقم ٣٦٩٤)، قال الهيثمى (٦/٢٥٦): رجاله رجال الصحيح غير سعيد بن عبد الرحمن بن أبى العمياء وهو ثقة. والضياء (٦/١٧٣، رقم ٢١٧٨) .\n١٦٥٣٠- لا تشدوا الرحال إلا إلى ثلاثة مساجد مسجد الحرام ومسجد المدينة ومسجد بيت المقدس (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٣٧، رقم ١٣٢٨٣) . قال الهيثمى (٤/٤): رجاله ثقات.\n١٦٥٣١- لا تشرب الخمر فإنها مفتاح كل شر (ابن ماجه عن أبى الدرداء)\nأخرجه ابن ماجه (٢/١١١٩، رقم ٣٣٧١) . قال البوصيرى (٤/٣٧): هذا إسناد حسن.\n١٦٥٣٢- لا تشرب المسكر ولا تسقه أخاك المسلم فوالذى نفس محمد بيده ما شربه رجل قط ابتغاء لذة سكره فيسقيه الخمر يوم القيامة (ابن سعد، وأحمد، والبغوى، والطبرانى، والضياء عن خلدة بنت طلق عن أبيها)","vol":"16","page":177},{"text":"أخرجه ابن سعد (٥/٥٦٢)، وأحمد (رقم ٢٨٤٤٨)، قال الهيثمى (٥/٧٠): رجاله ثقات. والطبرانى (٨/٣٣٧، رقم ٨٢٥٩)، والضياء (٨/١٦٨، رقم ١٨٤) وقال: إسناده صحيح.\n١٦٥٣٣- لا تشرب مسكرا فإنى حرمت كل مسكر (النسائى عن أبى موسى)\nأخرجه النسائى (٨/٢٩٩، رقم ٥٦٠٣) . وأخرجه أيضًا: أبو يعلى (١٣/٢١٠، رقم ٧٢٣٩) .\n١٦٥٣٤- لا تشرب من بئر قسطال ولا تستظلن فى ظل عشار (ابن عساكر عن على)\nأحرجه ابن عساكر (٢١/٢١٧) . وأخرجه أيضًا: الديلمى (٥/٣٢، رقم ٧٣٦٧) .\nومن غريب الحديث: \"قسطال\": هى البئر التى تغيرت ماؤها.\n١٦٥٣٥- لا تشربوا إلا فى ذى إكاء (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٨٧، رقم ٢٦٠٧) . وأخرجه أيضًا: أبو يعلى (٥/١١٥، رقم ٢٧٣٠) . قال الهيثمى (٥/٦٠): فيه حسين بن عبيد الله بن عبد الله وهو متروك ضعفه الجمهور وحكى عن ابن معين فى رواية أنه لا بأس به يكتب حديثه.\nومن غريب الحديث: \"إكاء\": الإكاء هو الخيط الذى تشد به القربة.","vol":"16","page":178},{"text":"١٦٥٣٦- لا تشربوا فى آنية الذهب والفضة ولا تأكلوا فى صحافها ولا تلبسوا الحرير ولا الديباج فإنه لهم فى الدنيا وهو لكم فى الآخرة (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن حذيفة)\nأخرجه الطيالسى (ص ٥٧، رقم ٤٢٩)، وأحمد (٥/٣٩٨، رقم ٢٣٤٢٢)، والبخارى (٥/٢١٣٣، رقم ٥٣١٠)، ومسلم (٣/١٦٣٨، رقم ٢٠٦٧)، وأبو داود (٣/٣٣٧، رقم ٣٧٢٣)، والترمذى (٤/٢٩٩، رقم ١٨٧٨) وقال: حسن صحيح. والنسائى (٨/١٩٨، رقم ٥٣٠١)، وابن ماجه (٢/١١٣٠، رقم ٣٤١٤) .\n١٦٥٣٧- لا تشربوا فى الدباء ولا فى المزفت ولا فى النقير وانتبذوا فى الأسقية فإن اشتد فى الأسقية فصبوا عليه الماء إن الله حرم الخمر والميسر والكوبة وكل مسكر حرام (أحمد، وأبو داود عن ابن عباس)\nأخرجه أحمد (١/٢٧٤، رقم ٢٤٧٦) . وأبو داود (٣/٣٣١، رقم ٣٦٩٦) . وأخرجه أيضًا: ابن حبان (١٢/١٨٧، رقم ٥٣٦٥) .","vol":"16","page":179},{"text":"ومن غريب الحديث: \"المزفت\": هو الإناء المطلى بالزفت. \"النقير\": هو أصل النخلة ينقر وسطه ثم ينتبذ فيه. \"الميسر\": هو قمار العرب. \"الكوبة\": هى الطبل الصغير.\n١٦٥٣٨- لا تشربوا فى النقير فيضرب الرجل منكم ابن عمه ضربة لا يزال منها أعرج إلى يوم القيامة (الطبرانى عن عمير العبدى)\nأخرجه الطبرانى (١٧/٦٣، رقم ١٢٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٧١، رقم ٢٣٧٩١)، وأبو يعلى\n(١٢/٢٤٨، رقم ٦٨٥١) . قال الهيثمى (٥/٦١): أشعث بن عمير لم أعرفه وفيه عطاء بن السائب وقد اختلط.\n١٦٥٣٩- لا تشربوا فى النقير وكأنى بكم إذا شربتم فى النقير قام بعضكم إلى بعض بالسيوف فضرب منكم رجل ضربة لا يزال أعرج منها إلى يوم القيامة (الباوردى، وابن شاهين عن جودان)\n١٦٥٤٠- لا تشربوا فى النقير ولا فى الدباء ولا فى الحنتمة وعليكم بالموكأ (مسلم عن أبى سعيد)","vol":"16","page":180},{"text":"أخرجه مسلم (١/٥٠، رقم ١٨) . وأخرجه أيضًا: عبد الرزاق (٩/٢٠٠، رقم ١٦٩٢٩)، وأحمد (٣/٥٧، رقم ١١٥٦١)، والطبرانى (٦/٣٦، رقم ٥٤٣٩) .\n١٦٥٤١- لا تشربوا فى النقير ولا فى المزفت (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٦٢) قال الهيثمى: فيه السرى بن إسماعيل الهمدانى وهو متروك.\n١٦٥٤٢- لا تشربوا فى حنتمة ولا فى دباء ولا نقير (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٧٣، رقم ١٣٠٩٣) . وأخرجه أيضًا: أحمد (٢/١٤، رقم ٤٦٢٩) .\n١٦٥٤٣- لا تشربوا فى نقير ولا مزفت ولا دباء ولا حنتم واشربوا فى الجلد الموكأ عليه فإن اشتد فاكسروه بالماء فإن أعياكم فأهريقوه (أبو داود عن رجل من وفد عبد القيس اسمه قيس بن النعمان)\nأخرجه أبو داود (٣/٣٣١، رقم ٣٦٩٥) .","vol":"16","page":181},{"text":"ومن غريب الحديث: \"نقير\": النقير هو أصل النخلة ينفر وسطه ثم ينتبذ فيه. \"مزفت\": المزفت هو الإناء المطلى بالزفت. \"دباء\": الدباء هو القرع كانوا ينتبذون فيه \"حنتم\": الحنتم هو جرار مدهونة خضر تسرع الشدة فيها لأجل دهنها.\n١٦٥٤٤- لا تشربوا من الثلمة التى تكون فى القدح فإن الشيطان يشرب منها (أبو نعيم عن عمرو بن أبى سفيان)\nأخرجه أيضًا: الديلمى (٥/٣٢، رقم ٧٣٦٨) .\nومن غريب الحديث: \"الثلمة\": أى موضع الكسر.\n١٦٥٤٥- لا تشربوا من فم السقاء فإنه ينتن الفم (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٣٢، رقم ٧٣٦٩) .\n١٦٥٤٦- لا تشربوا نفسا واحدا كشرب البعير ولكن اشربوا مثنى وثلاث وسموا الله إذا أنتم شربتم واحمدوا إذا أنتم رفعتم (الترمذى - غريب – والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الترمذى (٤/٣٠٢، رقم ١٨٨٥) وقال: غريب. والطبرانى (١١/١٦٦، رقم ١١٣٧٨)، والبيهقى فى شعب الإيمان (٥/١١٦، رقم ٦٠١٥) .","vol":"16","page":182},{"text":"١٦٥٤٧- لا تشرك بالله شيئا وإن قتلت وحرقت ولا تعقن والديك وإن أمراك أن تخرج من أهلك ومالك ولا تتركن صلاة مكتوبة متعمدا فإن من ترك صلاة مكتوبة متعمدا فقد برئت منه ذمة الله ولا تشربن خمرا فإنه رأس كل فاحشة وإياك والمعصية فإن المعصية تحل سخط الله وإياك والفرار من الزحف وإن هلك الناس وإذا أصاب الناس موت وأنت فيهم فاثبت وأنفق على عيالك من طولك ولا ترفع عنهم عصاك أدبا وأخفهم فى الله (أحمد، والطبرانى، وأبو نعيم فى الحلية عن معاذ)\nأخرجه أحمد (٥/٢٣٨، رقم ٢٢١٢٨)، والطبرانى (٢٠/٨٢، رقم ١٥٦)، وقال الهيثمى (٤/٢١٥): رجال أحمد ثقات إلا أن عبد الرحمن بن جبير بن نفير لم يسمع من معاذ وإسناد الطبرانى متصل وفيه عمرو بن واقد القرشى وهو كذاب. وأبو نعيم فى الحلية (٩/٣٠٦) .","vol":"16","page":183},{"text":"١٦٥٤٨- لا تشرك بالله شيئا وإن قطعت وحرقت بالنار وأطع والديك وإن أمراك أن تخلى من أهلك ودنياك ولا تدع صلاة متعمدا فإنه من تركها فقد برئت منه ذمة الله وذمة رسوله ولا تشربن خمرا فإنها رأس كل خطيئة ولا تزدادن فى تخوم الأرض فإنك تأتى بها يوم القيامة من مقدار سبع أرضين (ابن النجار عن أبى ريحانة)\nوللحديث أطراف أخرى منها: \"لا تزدادن من تخوم الأرض\".\n١٦٥٤٩- لا تشرك بالله شيئا وإن قطعت وحرقت بالنار ولا تعصين والديك وإن أمراك أن تخلى من أهلك ودنياك فتخله ولا تشربن خمرا فإنها رأس كل شر ولا تتركن الصلاة متعمدا فمن فعل ذلك برئت منه ذمة الله وذمة رسوله ولا تفرن يوم الزحف فمن فعل ذلك باء بسخط من الله ومأواه جهنم وبئس المصير ولا تزدادن فى تخوم أرضك فمن فعل ذلك يأتى بها على رقبته يوم القيامة من مقدار سبع أرضين وأنفق على أهلك من طولك ولا ترفع عصاك عنهم وأخفهم فى الله (الطبرانى عن أميمة مولاة رسول الله - ﷺ -)","vol":"16","page":184},{"text":"أخرجه الطبرانى (٢٤/١٩٠، رقم ٤٧٩)، قال الهيثمى (٤/٢١٧): فيه يزيد بن سنان الرهاوى وثقه البخارى وغيره والأكثر على تضعيفه وبقية رجاله ثقات. وأخرجه أيضًا: الحاكم (٤/٤٤، رقم ٦٨٣٠) .\nوللحديث أطراف منها: \"لاترفع عصاك عن أهلك وأخفهم فى الله\"، \"لا تزدادن من تخوم الأرض\".\n١٦٥٥٠- لا تشرك بالله شيئا وإن قطعت وحرقت ولا تترك صلاة مكتوبة متعمدا فمن تركها متعمدا فقد برئت منه الذمة ولا تشرب الخمر فإنه مفتاح كل شر (ابن ماجه، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه ابن ماجه (٢/١٣٣٩، رقم ٤٠٣٤)، قال البوصيرى (٤/١٩٠): هذا إسناد حسن. والبيهقى فى شعب الإيمان (٥/١١، رقم ٥٥٨٩) . وأخرجه أيضًا: الطبرانى كما فى مجمع الزوائد (٤/٢١٧) قال الهيثمى: فيه شهر بن حوشب وحديثه حسن وبقية رجاله ثقات.","vol":"16","page":185},{"text":"١٦٥٥١- لا تشرك بالله شيئا وتقيم الصلاة وتؤتى الزكاة وتحب للناس ما تحب أن يؤتى إليك (ابن قانع عن خالد بن عبد الله القسرى عن أبيه عن جده)\nأخرجه ابن قانع (١/٤٣) .\n١٦٥٥٢- لا تشرك بالله شيئا وتقيم الصلاة وتؤتى الزكاة وتنصح المسلم وتفارق المشرك (ابن سعد عن جرير)\nأخرجه ابن سعد (١/٣٤٧) .\nوللحديث أطراف أخرى منها: \"أبايعك على أن تعبد الله لا تشرك به شيئا\".\n١٦٥٥٣- لا تشرك شيئا وإن عذبت وحرقت وأطع والديك وإن أمراك أن تخرج من كل شىء هو لك فاخرج منه ولا تترك صلاة مكتوبة عمدا فإنه من ترك الصلاة عمدا فقد برئت منه ذمة الله وإياك والخمر فإنها مفتاح كل شر وإياك والمعصية فإنها موجبة لسخط الله ولا تغلل ولا تفر يوم الزحف وإن هلكت وفر أصحابك وإن أصاب الناس موتان وأنت فيهم فاثبت ولا تنازع الأمر أهله وإن رأيت أنه لك وأنفق من طولك على أهل بيتك ولا ترفع عصاك عنهم أدبا وأخفهم فى الله (الطبرانى عن أبى الدرداء. البيهقى، وابن عساكر عن أم","vol":"16","page":186},{"text":"أيمن)\nحديث أم أيمن: أخرجه البيهقى (٧/٣٠٤، رقم ١٤٥٥٤)، وابن عساكر (٦٠/١٩٩) . وأخرجه أيضًا: عبد بن حميد (ص ٤٦٢، رقم ١٥٩٤)، والبيهقى فى شعب الإيمان (٦/١٨٨، رقم ٧٨٦٥) .\n١٦٥٥٤- لا تشركوا بالله شيئا وإن قطعتم أو حرقتم أو صلبتم ولا تتركوا الصلاة متعمدين فمن تركها متعمدا فقد خرج من الملة ولا تركبوا المعصية فإنها سخطة الله ولا تشربوا الخمر فإنها رأس الخطايا كلها ولا تفروا من الموت وإن كنتم فيه ولا تعص والديك وإن أمراك أن تخرج من الدنيا كلها فاخرج ولا تضع عصاك عن أهلك وأنصفهم من نفسك (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢١٦) . وأخرجه أيضًا: الضياء من طريق الطبرانى (٨/٢٨٧، رقم ٣٥١)، قال الهيثمى (٤/٢١٦): فيه سلمة بن شريح قال الذهبى لا يعرف وبقية رجاله رجال الصحيح.","vol":"16","page":187},{"text":"١٦٥٥٥- لا تشركوا بالله شيئا ولا تسرقوا ولا تزنوا ولا تقتلوا النفس التى حرم الله إلا بالحق ولا تمشوا ببرىء إلى ذى سلطان ليقتله ولا تسحروا ولا تأكلوا الربا ولا تقذفوا محصنة ولا تولوا يوم الزحف وعليكم خاصة اليهود لا تعتدوا فى السبت (الترمذى - حسن صحيح – والنسائى عن صفوان بن عسال أن يهوديين أتيا رسول الله - ﷺ - فسألاه عن تسع آيات بينات فقال فذكره)\nأخرجه الترمذى (٥/٧٧، رقم ٢٧٣٣) وقال: حسن صحيح، والنسائى (٧/١١١، رقم ٤٠٧٨) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٢٨، رقم ٣٦٥٤٣)، وابن أبى عاصم فى الآحاد والمثانى (٤/٤١٤، رقم ٢٤٦٥) .\n١٦٥٥٦- لا تشغلوا قلوبكم بسب الملوك ولكن تقربوا إلى الله بالدعاء لهم يعطف الله قلوبهم عليكم (ابن النجار عن عائشة)\nوللحديث أطراف أخرى منها: \"لا تدعوا على أئمتكم بالفساد\"، \"لا تسبوا الأئمة وادعوا الله لهم بالصلاح\".\n١٦٥٥٧- لا تشفوا الدينار على الدينار (الطحاوى عن رافع بن خديج)","vol":"16","page":188},{"text":"أخرجه الطحاوى (٤/٦٦) .\nومن غريب الحديث: \"لا تشفوا\": أى لا تزيدوا.\n١٦٥٥٨- لا تشمن ولا تستوشمن (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (٥/٢٢١٩، رقم ٥٦٠٢)، والنسائى (٨/١٤٨، رقم ٥١٠٦) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٣٠، رقم ١٨٦) .\n١٦٥٥٩- لا تشموا الخبز كما تشمه السباع (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٢٦، رقم ٧٣٤٢) .\n١٦٥٦٠- لا تشموا الطعام كما تشمه السباع (الطبرانى، والبيهقى فى شعب الإيمان عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٨٥، رقم ٦٢٥)، قال الهيثمى (٥/٢٠): فيه عباد بن كثير الثقفى وكان كذابا متعبدا. والبيهقى فى شعب الإيمان (٥/١١٤، رقم ٦٠٠٧) .\n١٦٥٦١- لا تشهدنى إلا على عدل فإنى لا أشهد على جور (ابن حبان عن النعمان بن بشير)\nأخرجه ابن حبان (١١/٥٠٦، رقم ٥١٠٧) .\n١٦٥٦٢- لا تشهدنى على جور (ابن حبان عن النعمان بن بشير)","vol":"16","page":189},{"text":"أخرجه ابن حبان (١١/٥٠١، رقم ٥١٠٢) . وأخرجه أيضًا: البخارى (٢/٩٣٨، رقم ٢٥٠٧)، والبزار (٨/٢١٧، رقم ٣٢٦٥)، وأبو عوانة (٣/٤٦١، رقم ٥٦٩٢)، والدارقطنى (٣/٤٢) .\n١٦٥٦٣- لا تشوبوا اللبن للبيع إن رجلا جلب خمرا إلى قرية فشابها بالماء فأضعف أضعافا فاشترى قردا فركب البحر حتى إذا لجج ألهم الله القرد صرة الدنانير فأخذها فصعد الدقل وفتح الصرة وصاحبها ينظر إليه فأخذ دينارا فرمى به فى البحر ودينارًا فى السفينة حتى قسمها نصفين (ابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن عدى (٣/٢٥٣، ترجمة ٧٣٤ سليمان بن أرقم أبو معاذ الأنصارى)، وقال: عامة ما يرويه لا يتابع عليه. البيهقى فى شعب الإيمان (٤/٣٣٣، رقم ٥٣٠٨) .\nومن غريب الحديث: \"لا تشوبوا\": أى لا تخلطوا. \"الدقل\": هو خشبة يوضع عليها شراع السفينة.","vol":"16","page":190},{"text":"١٦٥٦٤- لا تصاحب إلا مؤمنا ولا يأكل طعامك إلا تقى (ابن المبارك، والطيالسى، وأحمد، والدارمى، وأبو داود، والترمذى – حسن – وأبو يعلى، وسعيد بن منصور، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه ابن المبارك (١/١٢٤، رقم ٣٦٤)، والطيالسى (ص ٢٩٤، رقم ٢٢١٣)، وأحمد (٣/٣٨، رقم ١١٣٥٥)، والدارمى (٢/١٤٠، رقم ٢٠٥٧)، وأبو داود (٤/٢٥٩، رقم ٤٨٣٢)، والترمذى (٤/٦٠٠، رقم ٢٣٩٥) وقال: حسن. وأبو يعلى (٢/٤٨٤، رقم ١٣١٥)، وابن حبان (٢/٣١٤، رقم ٥٥٤)، والحاكم (٤/١٤٣، رقم ٧١٦٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٤٢، رقم ٩٣٨٢) .\n١٦٥٦٥- لا تصافحوهم ولا تبدءوهم بالسلام ولا تعودوا مرضاهم ولا تصلوا عليهم وألجئوهم إلى مضايق الطرق وصغروهم كما صغرهم الله (البيهقى عن على)\nأخرجه البيهقى (١٠/١٣٦، رقم ٢٠٢٥٢) .","vol":"16","page":191},{"text":"١٦٥٦٦- لا تصحب الملائكة رفقة فيها جرس (أحمد، وأبو داود، وابن أبى شيبة، والطبرانى، والبيهقى عن أم حبيبة. الطبرانى فى الأوسط، وابن عدى عن أنس. الطبرانى، وأبو نعيم عن خوط بن عبد العزى. الطبرانى، والخطيب عن أم سلمة)\nحديث أم حبيبة: أخرجه أحمد (٦/٣٢٧، رقم ٢٦٨٢٠)، وأبو داود (٣/٢٥، رقم ٢٥٥٤)، وابن أبى شيبة\n(٦/٤٢٤، رقم ٣٢٥٩١)، والطبرانى (٢٣/٢٤٠، رقم ٤٧٥)، والبيهقى (٥/٢٥٤، رقم ١٠١٠٧) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (٥/٣٦٤، رقم ٥٥٦٨)، قال الهيثمى (٥/١٧٥): فيه يوسف بن ميمون وهو ضعيف وقد وثقه ابن حبان وبقية رجاله رجال الصحيح. وابن عدى (٣/٣٧٥، ترجمة ٨٠٥ سعيد بن بشير)، وقال: يهم فى الشىء بعد الشىء ويغلط والغالب على حديثه الاستقامة والغالب عليه الصدق.\nحديث خوط بن عبد العزى: أخرجه الطبرانى (٤/٢٢١، رقم ٤١٩٠) .\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٣٧٩، رقم ٨٩٨)، والخطيب (١٠/١١٠) .","vol":"16","page":192},{"text":"١٦٥٦٧- لا تصحب الملائكة رفقة فيها جرس ولا بيتا فيه جرس (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥٤/١٧٦) .\n١٦٥٦٨- لا تصحب الملائكة رفقة فيها جلجل (النسائى عن ابن عمر)\nأخرجه النسائى (٨/١٧٩، رقم ٥٢٢١) . وأخرجه أيضًا: أبو يعلى (٩/٣٣٤، رقم ٥٤٤٦) .\nومن غريب الحديث: \"جلجل\": هو الجرس الصغير الذى يعلق فى أعناق الدواب وغيرها.\n١٦٥٦٩- لا تصحب الملائكة رفقة فيها كلب ولا جرس (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٤٢٤، رقم ٣٢٥٩٢)، وأحمد (٢/٢٦٢، رقم ٧٥٥٦)، ومسلم (٣/١٦٧٢، رقم ٢١١٣)، وأبو داود (٣/٢٥، رقم ٢٥٥٥)، والترمذى (٤/٢٠٧، رقم ١٧٠٣) وقال: حسن صحيح. وابن حبان (١٠/٥٥٤، رقم ٤٧٠٣) . وأخرجه أيضًا: البيهقى (٥/٢٥٤، رقم ١٠١٠٧) .\n١٦٥٧٠- لا تصحب الملائكة رفقة فيها كلب ولا نمر (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٦٨، رقم ٤١٣٠) .","vol":"16","page":193},{"text":"١٦٥٧١- لا تصحبن أحدا لا يرى لك من الفضل كمثل ما ترى له (أبو نعيم فى الحلية عن سهل بن سعد)\nأخرجه أبو نعيم فى الحلية (١٠/٢٥) . وأخرجه أيضًا: الديلمى (٥/١٣٥، رقم ٧٧٣٢) .\n١٦٥٧٢- لا تصحبنا ناقة عليها لعنة (أحمد، وابن حبان عن أبى برزة)\nأخرجه أحمد (٤/٤١٩، رقم ١٩٧٨١)، وابن حبان (١٣/٥٣، رقم ٥٧٤٣) . وأخرجه أيضًا: أبو يعلى (١٣/٤٢٤، رقم ٧٤٢٨)، والبيهقى (٥/٢٥٤، رقم ١٠١١٣) . وفى الحديث أن أبا برزة قال كانت راحلة أو ناقة أو بعير عليها بعض متاع القوم وعليها جارية فأخذوا بين جبلين فتضايق بهم الطريق فأبصرت رسول الله - ﷺ - فقالت حل حل اللهم العنها. فذكره.\n١٦٥٧٣- لا تصدقوا أهل الكتاب ولا تكذبوهم وقولوا ﴿آمنا بالله وما أنزل إلينا﴾ [البقرة: ١٣٦] الآية (البخارى عن أبى هريرة قال: كان أهل الكتاب يقرءون التوراة بالعبرانية ويقرءونها بالعربية لأهل الإسلام فقال رسول الله - ﷺ - فذكره)","vol":"16","page":194},{"text":"أخرجه البخارى (٤/١٦٣٠، رقم ٤٢١٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٢٦، رقم ١١٣٨٧)، والبيهقى فى الكبرى (١٠/١٦٣، رقم ٢٠٤٠٢)، وفى شعب الإيمان (٤/٣٠٩، رقم ٥٢٠٧) .\n١٦٥٧٤- لا تصروا الإبل والغنم فمن ابتاعها بعد فإنه بخير النظرين بعد أن يحلبها فإن شاء أمسك وإن شاء ردها وصاع تمر (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٧٥٥، رقم ٢٠٤١) . وأخرجه أيضًا: أحمد (٢/٤٢٠، رقم ٩٤٣٧) .\n١٦٥٧٥- لا تصفن المرأة لزوجها المرأة كأنه ينظر إليها (ابن حبان عن ابن مسعود)\nأخرجه أيضا: الطبرانى (١٠/١٤٠، رقم ١٠٢٤٧) .\n١٦٥٧٦- لا تصلح الصدقة لغنى إلا من ذى رحم أو سلطان (الطبرانى فى الأوسط عن سمرة)\nأخرجه الطبرانى فى الأوسط (٧/٣٧٣، رقم ٧٧٦٢) . قال الهيثمى (٣/١٠٠): فيه عبد الله بن خراش وقد وثقه ابن حبان وضعفه جماعة.\n١٦٥٧٧- لا تصلح الصدقة لغنى ولا لذى مرة سوى (أحمد عن رجل من بنى هلال)","vol":"16","page":195},{"text":"أخرجه أحمد (٤/٦٢، رقم ١٦٦٤٥) . قال الهيثمى (٣/٩٢): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"لا تحل الصدقة لغنى ولا لذى مرة سوى\".\n١٦٥٧٨- لا تصلح الصنيعة إلا عند ذى حسب أو دين كما أن الرياضة لا تصلح إلا فى النجيب (البزار، وابن عدى، والبيهقى فى شعب الإيمان، والعسكرى فى الأمثال، وابن عساكر عن عائشة)\nأخرجه البزار كما فى مجمع الزوائد (٨/١٨٤)، وقال الهيثمى: فيه عبيد بن القاسم وهو كذاب. وابن عدى (٢/٣٦٤، ترجمة ٤٩٣ الحسين بن المبارك)، وقال: حدث بأسانيد ومتون منكرة. ثم ذكر الحديث، وقال: هذا الحديث منكر المتن. والبيهقى فى شعب الإيمان (٧/٤٥٤، رقم ١٠٩٦٨)، وابن عساكر (١٤/٣٢٦) . وأخرجه أيضًا: القضاعى (٢/٥٤، رقم ٨٧١) .\n١٦٥٧٩- لا تصلح صلاة فى يوم مرتين (ابن أبى شيبة عن ابن عمر)\nأخرجه ابن أبى شيبة (٢/٧٨، رقم ٦٦٧٥) .","vol":"16","page":196},{"text":"١٦٥٨٠- لا تصلح قبلتان فى أرض واحدة وليس على المسلمين جزية (أحمد، والترمذى، وأبو يعلى، وابن جرير فى تهذيبه، وأبو نعيم فى الحلية، والضياء عن ابن عباس)\nأخرجه أحمد (١/٢٨٥، رقم ٢٥٧٦)، والترمذى (٣/٢٧، رقم ٦٣٣)، وأبو نعيم فى الحلية (٩/٢٣٢)، والضياء\n(٩/٥٣١، رقم ٥١٧) .\n١٦٥٨١- لا تصلوا إلا إلى سترة ولا تدع أحدا يمر بين يديك فإن أبى فقاتله فإن معه القرين (ابن حبان، والحاكم عن ابن عمر)\nأخرجه ابن حبان (٦/١٢٦، رقم ٢٣٦٢)، والحاكم (١/٣٨١، رقم ٩٢١) وقال: هذا حديث على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٢/١٧، رقم ٨٢٠)، والبيهقى (٢/٢٦٨، رقم ٣٢٦١) .\n١٦٥٨٢- لا تصلوا إلى قبر ولا تصلوا على قبر (الطبرانى عن ابن عباس)","vol":"16","page":197},{"text":"أخرجه الطبرانى (١١/٤١١، رقم ١٢١٦٨) . قال الهيثمى (٢/٢٧): فيه عبد الله بن كيسان المروزى ضعفه أبو حاتم ووثقه ابن حبان. وأخرجه أيضًا: ابن عدى (٣/١٤٧، ترجمة ٦٦٨ رشدين بن كريب)، وقال: أحاديثه مقاربة لم أر فيها حديثا منكرا جدًّا وهو مع ضعفه يكتب حديثه.\n١٦٥٨٣- لا تصلوا بعد العصر إلا أن تصلوا والشمس بيضاء مرتفعة (الطيالسى، وأحمد، وأبو داود، والبيهقى عن على)\nأخرجه الطيالسى (ص ١٧، رقم ١٠٨)، وأحمد (١/٨٠، رقم ٦١٠)، وأبو داود (٢/٢٤، رقم ١٢٧٤)، والبيهقى (٢/٤٥٩، رقم ٤١٩٦) . وأخرجه أيضًا: أبو يعلى (١/٤٣٧، رقم ٥٨١)، وابن خزيمة (٢/٢٦٥، رقم ١٢٨٤)، والضياء (٢/٣٨٢، رقم ٧٦٦) .\n١٦٥٨٤- لا تصلوا حتى ترتفع الشمس فإنها تطلع فى قرنى الشيطان (أحمد عن أبى بشير الأنصارى)","vol":"16","page":198},{"text":"أخرجه أحمد (٥/٢١٦، رقم ٢١٩٣٩)، قال الهيثمى (٢/٢٢٦): رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٢٣، رقم ٦٥٢٤)، وأبو يعلى (٣/١٤٣، رقم ١٥٧٢) .\n١٦٥٨٥- لا تصلوا خلف النائم ولا المتحدث (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (١/١٨٥ رقم ٦٩٤) والبيهقى (٢/٢٧٩ رقم ٣٣٣٠) . وأخرجه أيضًا: الديلمى (٥/٢٤، رقم ٧٣٣٥)\n١٦٥٨٦- لا تصلوا صلاة فى يوم مرتين (أحمد، وأبو داود، والبيهقى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه أحمد (٢/١٩، رقم ٤٦٨٩)، وأبو داود (١/١٥٨، رقم ٥٧٩)، والبيهقى (٢/٣٠٣، رقم ٣٤٦٧)، وأبو نعيم فى الحلية (٨/٣٨٥) . وأخرجه أيضًا: الديلمى (٥/٢٤، رقم ٧٣٣٦) .","vol":"16","page":199},{"text":"١٦٥٨٧- لا تصلوا عند طلوع الشمس فإنها تطلع بين قرنى شيطان ويسجد لها كل كافر ولا عند غروب الشمس فإنها تغرب بين قرنى شيطان ويسجد لها كل كافر ولا وسط النهار فإن جهنم تسجر عند ذلك (أحمد، وابن جرير، والطبرانى، وأبو نعيم فى الحلية عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٠، رقم ٢٢٢٩٩)، والطبرانى (٨/٢٨٨، رقم ٨١٠٥) . قال الهيثمى (٢/٢٢٥): فيه ليث بن أبى سليم وفيه كلام كثير. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٥٠، رقم ١٢٥٠)، والرويانى (٢/٣٠٠، رقم ١٢٤٣) .\n١٦٥٨٨- لا تصلوا عند طلوع الشمس ولا عند غروبها فإنها تطلع بين قرنى الشيطان وتغرب بين قرنى الشيطان (أحمد، وابن خزيمة، والطحاوى، والضياء عن سمرة)\nأخرجه أحمد (٥/١٥، رقم ٢٠١٨١)، وابن خزيمة (٢/٢٥٦، رقم ١٢٧٤)، والطحاوى (١/١٥٢) .\n١٦٥٨٩- لا تصلوا عند طلوع الشمس ولا عند غروبها فإنها تطلع وتغرب على قرن شيطان وصلوا بين ذلك ما شئتم (أبو يعلى، والضياء عن أنس)","vol":"16","page":200},{"text":"أخرجه أبو يعلى (٧/٢٢٠، رقم ٤٢١٦)، والضياء (٥/٢٥٥، رقم ١٨٨٣) .\n١٦٥٩٠- لا تصلوا فى أعطان الإبل فإنها خلقت من الجن ألا ترون إلى هيئتها وعيونها إذا نفرت وصلوا فى مراح الغنم فإنها بركة من الرحمن (ابن جرير فى تهذيبه، والطبرانى عن عبد الله بن مغفل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٦) . وأخرجه أيضًا: أحمد (٥/٥٥، رقم ٢٠٥٧٦) . قال الهيثمى (٢/٢٦): رجال أحمد ثقات.\n١٦٥٩١- لا تصلوا فى أعطان الإبل وصلوا فى مراح الغنم (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٦٠، رقم ٥٥٥٣) .\n١٦٥٩٢- لا تصلوا فى مبارك الإبل فإنها من الشياطين وصلوا فى مرابض الغنم فإنها بركة (أحمد، وأبو داود عن البراء)\nأخرجه أحمد (٤/٢٨٨، رقم ١٨٥٦١)، وأبو داود (١/٤٧، رقم ١٨٤) . وأخرجه أيضًا: ابن أبى شيبة (١/٣٣٧، رقم ٣٨٧٨) .","vol":"16","page":201},{"text":"١٦٥٩٣- لا تصم المرأة وبعلها شاهد إلا بإذنه غير رمضان ولا تأذن فى بيته وهو شاهد إلا بإذنه وما أنفقت من كسبه من غير أمره فإن نصف أجره له (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٧٣)، والبخارى (٥/١٩٩٣، رقم ٤٨٩٦)، ومسلم (٢/٧١١، رقم ١٠٢٦)، وأبو داود (٢/٣٣٠، رقم ٢٤٥٨)، والترمذى (٣/١٥١، رقم ٧٨٢) وقال: حسن صحيح. وابن ماجه (١/٥٦٠، رقم ١٧٦١) . وأخرجه أيضًا: ابن حبان (٨/٣٣٩، رقم ٣٥٧٢) .\n١٦٥٩٤- لا تصم يوم الجمعة إلا فى أيام هو أحدها وإما فى شهر هو أحده وأما أن لا تكلم أحدا فلعمرى لأن تكلم فتأمر بمعروف وتنهى عن منكر خير من أن تسكت (أحمد، وعبد بن حميد، والباوردى، والطبرانى، والبيهقى، والضياء عن ليلى امرأة بشير بن الخصاصية عن بشير)","vol":"16","page":202},{"text":"أخرجه أحمد (٥/٢٢٤، رقم ٢٢٠٠٤)، وعبد بن حميد (ص ١٥٩، رقم ٤٢٨)، والطبرانى (٢/٤٤، رقم ١٢٣٢)، قال الهيثمى (٣/١٩٩): رجاله ثقات. والبيهقى (١٠/٧٥، رقم ١٩٨٨٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٩٢، رقم ٧٥٧٨) .\n١٦٥٩٥- لا تصوم المرأة يوما واحدا وزوجها شاهد إلا بإذنه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/١٩١، رقم ٧٣٢٩) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٢/٤٤٤، رقم ٩٧٣٢)، والدارمى (٢/٢١، رقم ١٧٢١) .\n١٦٥٩٦- لا تصومن امرأة إلا بإذن زوجها (أحمد، والدارمى، وأبو داود، وأبو يعلى، وأبو عوانة، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٨٠، رقم ١١٧٧٦)، وأبو داود (٢/٣٣٠، رقم ٢٤٥٩)، وأبو يعلى (٢/٣٩٨، رقم ١١٧٤)، وابن حبان (٤/٣٥٤، رقم ١٤٨٨)، والحاكم (١/٦٠٢، رقم ١٥٩٤) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى (٤/٣٠٣، رقم ٨٢٨٢) .","vol":"16","page":203},{"text":"١٦٥٩٧- لا تصوموا حتى تروا الهلال فإن غم عليكم فأكملوا العدة ثلاثين (البيهقى عن طلق بن على)\nأخرجه البيهقى (٤/٢٠٨، رقم ٧٧٤٠) .\n١٦٥٩٨- لا تصوموا حتى تروا الهلال ولا تفطروا حتى تروه فإن غم عليكم فاقدروا له ذلك (البخارى، ومسلم، والنسائى عن ابن عمر)\nأخرجه البخارى (٢/٦٧٤، رقم ١٨٠٧)، ومسلم (٢/٧٥٩، رقم ١٠٨٠)، والنسائى (٤/١٣٤، رقم ٢١٢١) . وأخرجه أيضًا: مالك (١/٢٨٦، رقم ٦٣٠)، وأحمد (٢/٦٣، رقم ٥٢٩٤)، والدارمى (٢/٦، رقم ١٦٨٤)، وابن حبان\n(٨/٢٢٩، رقم ٣٤٤٥)، والبيهقى (٤/٢٠٤، رقم ٧٧١١) .\n١٦٥٩٩- لا تصوموا قبل رمضان وصوموا لرؤيته وأفطروا لرؤيته فإن حالت دونه غيابة فأكملوا ثلاثين يوما (الترمذى - حسن صحيح – والنسائى، والطبرانى، وابن حبان عن ابن عباس)\nأخرجه الترمذى (٣/٧٢، رقم ٦٨٨) وقال: حسن صحيح. والنسائى (٤/١٣٦، رقم ٢١٣٠)، والطبرانى","vol":"16","page":204},{"text":"(١١/٢٧١، رقم ١١٧٠٦)، وابن حبان (٨/٣٦٠، رقم ٣٥٩٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٨٤، رقم ٩٠١٩)، والطبرانى فى الأوسط (٦/٤٢، رقم ٧٤٠) .\nومن غريب الحديث: \"غيابة\": أى سحابة.\n١٦٦٠٠- لا تصوموا هذه الأيام أيام التشريق فإنها أيام أكل وشرب (أحمد، والبغوى، والباوردى، والحاكم عن حبيبة بنت شريق عن بديل بن ورقاء. أحمد، والنسائى، والبغوى، والباوردى، والطبرانى، والضياء عن حمزة بن عمرو الأسلمى. الدارقطنى عن حمزة بن عمرو الأسلمى عن بلال)\nحديث حبيبة بنت شريق عن بديل بن ورقاء: أخرجه أحمد (رقم ٢٨٤١٥)، قال الهيثمى (٣/٢٠٣): فيه رجل لم يسم. والحاكم (٢/٢٧٤، رقم ٢٩٨٨) .\nحديث حمزة بن عمرو: أخرجه أحمد (٣/٤٩٤، رقم ١٦٠٨١)، والنسائى فى الكبرى (٢/١٦٥، رقم ٢٨٧٥) .\nحديث حمزة بن عمرو عن بلال: أخرجه الدارقطنى (٢/٢١٢) .\n١٦٦٠١- لا تصوموا هذه الأيام فإنها أيام أكل وشرب وذكر الله (أحمد عن أبى هريرة)","vol":"16","page":205},{"text":"أخرجه أحمد (٢/٥١٣، رقم ١٠٦٧٤) . وأخرجه أيضًا: ابن جرير فى التفسير (٢/٣٠٤)، والدارقطنى (٢/١٨٧)، والخطيب (١٤/٢٧٧) .\n١٦٦٠٢- لا تصوموا يوم الجمعة إلا وقبله يوم أو بعده يوم (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٩٥، رقم ١٠٤٢٩) . وأخرجه أيضًا: ابن خزيمة (٣/٣١٥، رقم ٢١٥٨)، والطحاوى (٢/٧٨)، والبيهقى فى شعب الإيمان (٣/٣٩٤، رقم ٣٨٦٦) .\n١٦٦٠٣- لا تصوموا يوم الجمعة فتتخذوه عيدا (الحكيم عن أبى هريرة)\nذكره الحكيم (١/١٦٥) .\n١٦٦٠٤- لا تصوموا يوم الجمعة مفردا (أحمد، والنسائى، وابن منيع، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والضياء عن جنادة بن أبى أمية الأزدى)\nأخرجه النسائى (٢/١٤٥، رقم ٢٧٧٣)، وابن قانع (١/١٥٥)، والطبرانى (٢/٢٨١، رقم ٢١٧٣)، والحاكم\n(٣/٧٠٤، رقم ٦٥٥٧) وقال: صحيح على شرط مسلم.\n١٦٦٠٥- لا تصوموا يوم الجمعة وحده (أحمد، والحكيم عن ابن عباس)","vol":"16","page":206},{"text":"أخرجه أحمد (١/٢٨٨، رقم ٢٦١٥) . قال الهيثمى (٣/١٩٩): فيه الحسين بن عبد الله بن عبيد الله وثقه ابن معين وضعفه الأئمة.\n١٦٦٠٦- لا تصوموا يوم السبت إلا فى فريضة وفى لفظ إلا فيما افترض عليكم وإن لم يجد أحدكم إلا عود كرم أو لحاء شجرة فليفطر عليه (أحمد، وعبد بن حميد، وأبو يعلى، وابن حبان، والطبرانى، والضياء عن عبد الله بن بسر. الطبرانى عن عبد الله بن بسر عن أبيه. أحمد، وأبو داود، والنسائى، والترمذى - حسن – وابن ماجه، والحاكم، والبيهقى عن عبد الله بن بشر عن أخته الصماء. الطبرانى عن أبى أمامة)\nحديث عبد الله بن بسر: أخرجه أحمد (٤/١٨٩، رقم ١٧٧٢٢)، وعبد بن حميد (ص ١٨٢، رقم ٥٠٨)، وابن حبان (٨/٣٧٩، رقم ٣٦١٥)، والضياء (٩/٦٤، رقم ٤٨) . وأخرجه أيضًا: ابن ماجه (١/٥٥٠، رقم ١٧٢٦)، والنسائى (٢/١٤٣، رقم ٢٧٥٩)، وأبو نعيم فى الحلية (٥/٢١٨) وقال: غريب من حديث خالد تفرد به عيسى عن ثور.","vol":"16","page":207},{"text":"حديث عبد الله بن بسر عن أبيه: أخرجه الطبرانى (٢/٣١، رقم ١١٩١) .\nحديث عبد الله بن بسر عن أخته الصماء: أخرجه أحمد (٦/٣٦٨، رقم ٢٧١٢٠)، وأبو داود (٢/٣٢٠، رقم ٢٤٢١) وقال: حديث منسوخ. والنسائى (٢/١٤٣، رقم ٢٧٦٢)، والترمذى (٣/١٢٠، رقم ٧٤٤) وقال: حسن. وابن ماجه (١/٥٥٠، رقم ١٧٢٦)، والحاكم (١/٦٠١، رقم ١٥٩٢) وقال: صحيح على شرط البخارى. والبيهقى (٤/٣٠٢، رقم ٨٢٧٦) . وأخرجه أيضًا: ابن خزيمة (٣/٣١٧، رقم ٢١٦٤)، والطبرانى (٢٤/٣٣٠، رقم ٨٢٠) .\nحديث أمامة: أخرجه أيضًا: الرويانى (٢/٣٠٧، رقم ١٢٥٨) .\nومن غريب الحديث: \"لحاء\": أى قشرة.\n١٦٦٠٧- لا تصوموا يومين يوم الفطر والنحر (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٨/٣٨٨) .\n١٦٦٠٨- لا تصومى إلا بإذنه ولا تقرئى بسورته وأما أنت يا صفوان إذا استيقظت فصل (أبو يعلى، وابن عساكر عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٠٨، رقم ١٠٣٧)، وابن عساكر (٢٤/١٦٥) .","vol":"16","page":208},{"text":"١٦٦٠٩- لا تضاروا فى الحفر (أبو داود فى مراسيله عن أبى قلابة مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٢٩٥، رقم ٤٠٨) . وأخرجه أيضًا: البيهقى (٦/١٥٦، رقم ١١٦٥٤) .\nومن غريب الحديث: \"تضاروا فى الحفر\": أى يحفر الرجل إلى جنب الرجل ليذهب بمائة.\n١٦٦١٠- لا تضرب بهذا ولكن اطعن به طعنا (الطبرانى عن عتبة بن عبد السلمى قال قال رسول الله - ﷺ - أرنى سيفك فسله فإذا هو سيف فيه دقة وضعف قال فذكره)\nأخرجه الطبرانى (١٧/١٢٢، رقم ٣٠١) . قال الهيثمى (٥/٢٧١): فيه عبد الوهاب بن الضحاك وهو متروك.\n١٦٦١١- لا تضربوا إماء الله (أبو داود، والنسائى، وابن ماجه، وابن سعد، والبغوى، والباوردى، وابن قانع، وابن حبان، والطبرانى، والحاكم، والضياء عن إياس بن عبد الله بن أبى ذباب الدوسى قال البغوى: وما له غيره ويقال إنه تابعى ولذا لم يخرجه أحمد)","vol":"16","page":209},{"text":"أخرجه أبو داود (٢/٢٤٥، رقم ٢١٤٦)، والنسائى فى الكبرى (٥/٣٧١، رقم ٩١٦٧)، وابن ماجه (١/٦٣٨، رقم ١٩٨٥)، وابن سعد (٨/٢٠٥)، وابن قانع (١/٢٤)، وابن حبان (٩/٤٩٩، رقم ٤١٨٩)، والطبرانى (١/٢٧٠، رقم ٧٨٤)، والحاكم (٢/٢٠٥، رقم ٢٧٦٥) وقال: صحيح الإسناد. وأخرجه أيضًا: الحميدى (٢/٣٨٦، رقم ٨٧٦)، والشافعى\n(١/٢٦١)، والدارمى (٢/١٩٨، رقم ٢٢١٩)، والبيهقى (٧/٣٠٤، رقم ١٤٥٥٢) .\n١٦٦١٢- لا تضربوا إماءكم على إنائكم فإن لها أجلا كآجال الناس (أبو نعيم فى الحلية عن كعب بن عجرة)\nأخرجه أبو نعيم فى الحلية (١٠/٢٦) .\n١٦٦١٣- لا تضربوا إماءكم على كسر إنائكم فإن لها آجالا كآجالكم (الديلمى عن كعب بن عجرة)\nأخرجه الديلمى (٥/٣٤، رقم ٧٣٧٩) .\n١٦٦١٤- لا تضربوا الرقيق فإنكم لا تدرون ما تهجمون عليه (الخطيب فى المتفق والمفترق عن ابن عمر)","vol":"16","page":210},{"text":"١٦٦١٥- لا تضربوا الرقيق فإنكم لا تدرون ما توافقون (الحكيم، والشيرازى فى الألقاب، والطبرانى عن ابن عمر)\nذكره الحكيم (١/١١١)، وأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٣٨) . وأخرجه أيضًا: أبو يعلى (١٠/١١٤، رقم ٥٧٤٤)، قال الهيثمى (٤/٢٣٨): فيه عكرمة بن خالد بن سلمة وهو ضعيف. والعقيلى (٣/٣٧٢، ترجمة ١٤١٢)، وابن عدى (٥/٢٧٧، ترجمة ١٤١٣) كلاهما فى ترجمة عكرمة بن خالد بن سلمة، قال ابن عدى: منكر الحديث. والبيهقى فى شعب الإيمان (٦/٣٧٧، رقم ٨٥٨٥) .\n١٦٦١٦- لا تضطجع هكذا فإنها ضجعة أهل النار يعنى على بطنه (البغوى، والطبرانى عن طخفة الغفارى)\nأخرجه الطبرانى (٨/٣٢٧، رقم ٨٢٢٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٥٤، رقم ١٠٠٨) .\n١٦٦١٧- لا تضطروا الناس بأيمانهم إلى ما لا يعلمون (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٣/٣١٣) . وأخرجه أيضًا: الديلمى (٥/٢٣، رقم ٧٣٣١) .","vol":"16","page":211},{"text":"١٦٦١٨- لا تضطروا الناس بأيمانهم على أن يحلفوا بما لا يعلمون (عبد الرزاق عن القاسم بن عبد الرحمن مرسلًا)\nأخرجه عبد الرزاق (٨/٤٩٤، رقم ١٦٠٣٠) .\n١٦٦١٩- لا تطئوا السبايا حتى يحضن ولا الحوامل حتى يضعن ولا تولهوا والدا عن ولده (الدارقطنى فى الأفراد عن أنس)\nأخرجه أيضًا: ابن عدى (١/٢٩٦، ترجمة ١٢٧ إسماعيل بن عياش أبو عتبة الحمصى) وقال: هو ممن يكتب حديثه ويحتج به فى حديث الشاميين خاصة.\nومن غريب الحديث: \"تولهوا\": أى تفرقوا وتبعدوا.\n١٦٦٢٠- لا تطبخوا فى قدور المشركين فإن لم تجدوا غيرها فارحضوها رحضا حسنا ثم اطبخوا فكلوا (ابن ماجه عن أبى ثعلبة الخشنى)\nأخرجه ابن ماجه (٢/٩٤٥، رقم ٢٨٣١)، قال البوصيرى (٣/١٧٠): هذا إسناد ضعيف.\n١٦٦٢١- لا تطرحوا الدر فى أفواه الخنازير يعنى العلم (ابن النجار عن أنس)\nأخرجه أيضًا: الخليلى فى الإرشاد (٢/٤٩٢، رقم ١٤١) .","vol":"16","page":212},{"text":"١٦٦٢٢- لا تطرحوا الدُّرَّ فى أفواه الكلاب يعنى الفقه (ابن عساكر عن أنس وفيه يحيى بن عقبة بن أبى العيزار كذاب يضع)\nأخرجه أيضًا: ابن عدى (٧/٢٢٣، ترجمة ٢١٢٠ يحيى بن عقبة بن أبى العيزار)، وقال: عامة ما يرويه لا يتابع عليه. والرامهرمزى فى أمثال الحديث (١/١٢٢، رقم ٨٦)، والديلمى (٥/٢٤، رقم ٧٣٣٤) .\n١٦٦٢٣- لا تطرقوا الطير فى أوكارها فإن الليل أمان لها (الطبرانى عن فاطمة بنت الحسين عن أبيها)\nأخرجه الطبرانى (٣/١٣١، رقم ٢٨٩٦) . قال الهيثمى (٤/٣٠): فيه عثمان بن عبد الرحمن القرشى وهو متروك. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٧٨، رقم ٤٠٩) .\n١٦٦٢٤- لا تطرقوا النساء بعد صلاة العتمة (الطبرانى، والبيهقى عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٨٧، رقم ١٣١٣٩)، والبيهقى (٩/١٧٤، رقم ١٨٣٦٤) . وأخرجه أيضًا: ابن عدى\n(٢/٣٣٣، ترجمة ٤٦٨ الحسن بن داود) وقال: أرجو أنه لا بأس به. والديلمى (٥/٤٨، رقم ٧٤٢١) .","vol":"16","page":213},{"text":"١٦٦٢٥- لا تطرقوا النساء ليلا (أحمد، والحاكم عن أبى سلمة عن عبد الله بن رواحة وهو منقطع. الطبرانى عن ابن عباس)\nحديث عبد الله بن رواحة: أخرجه أحمد (٣/٤٥١، رقم ١٥٧٧٤)، قال الهيثمى (٤/٣٣٠): رجاله رجال الصحيح إلا أن أبا سلمة لم يلق ابن رواحة. والحاكم (٤/٣٢٦، رقم ٧٧٩٨) وقال: صحيح على شرط الشيخين.\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٤٥ رقم ١١٦٢٦) قال الهيثمى (٤/٣٣٠): فيه زمعة بن صالح وهو ضعيف وقد وثق. وأخرجه أيضًا: الدارمى (١/١٢٩، رقم ٤٤٤) .\n١٦٦٢٦- لا تطرونى كما أطرت النصارى عيسى ابن مريم فإنما أنا عبد فقولوا عبد الله ورسوله (مالك، والطيالسى، والحميدى، وأحمد، والدارمى، والعدنى، والبخارى، والترمذى فى الشمائل، وأبو يعلى، وابن حبان عن عمر)\nأخرجه الطيالسى (ص ٦، رقم ٢٤)، والحميدى (١/١٦، رقم ٢٧)، وأحمد (١/٢٣، رقم ١٥٤)، والدارمى","vol":"16","page":214},{"text":"(٢/٤١٢، رقم ٢٧٨٤)، والبخارى (٣/١٢٧١، رقم ٣٢٦١)، والترمذى فى الشمائل المحمدية (١/٢٧١، رقم ٣٣١)، وأبو يعلى (١/١٤٢، رقم ١٥٣)، وابن حبان (١٤/١٣٣، رقم ٦٢٣٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع\n(١١/٢٧٣، رقم ٢٠٥٢٤) .\n١٦٦٢٧- لا تطعموا المساكين مما لا تأكلون (أحمد عن عائشة)\nأخرجه أحمد (٦/١٠٥ رقم ٢٤٧٨٠) قال الهيثمى (٤/٣٧): رواه أحمد وأبو يعلى ورجالهما رجال الصحيح. وأخرجه أيضًا: إسحاق بن راهويه (٣/١٠١٤، رقم ١٩٥٨)، والبيهقى (٩/٣٢٥، رقم ١٩٢١٠) .\n١٦٦٢٨- لا تطعموهم يعنى المساكين مما لا تأكلون (الطيالسى، والبيهقى عن عائشة)\nأخرجه البيهقى (٩/٣٢٥، رقم ١٩٢١٠) . وأخرجه أيضًا: ابن راهويه (٣/١٠١٤، رقم ١٩٥٨)، وأحمد (٦/١٢٣، رقم ٢٤٩٦١) . قال الهيثمى (٤/٣٧): رواه أحمد وأبو يعلى ورجالهما رجال الصحيح.","vol":"16","page":215},{"text":"١٦٦٢٩- لا تطفأ ناره ولا تموت ديدانه ولا يخفف عذابه الذى يشرك بالله ورجل جر رجلا إلى سلطان بغير ذنب فقتله ورجل عق والديه (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/١٢٥، رقم ٥٩٩٣) . قال الهيثمى (١/١٠٥): فيه العلاء بن سنان ضعفه أحمد.\n١٦٦٣٠- لا تطلع الشمس ولا تغرب على يوم أفضل من يوم الجمعة وما من دابة إلا وهى تفزع يوم الجمعة إلا هذين الثقلين الجن والإنس (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/٥، رقم ٢٧٧٠) . وأخرجه أيضًا: عبد الرزاق (٣/٢٥٧، رقم ٥٥٦٣)، وأحمد (٢/٢٧٢، رقم ٧٦٧٣)، وعبد بن حميد (ص ٤٢١، رقم ١٤٤٣)، وأبو يعلى (١١/٣٨٥، رقم ٦٤٩٨) .","vol":"16","page":216},{"text":"١٦٦٣١- لا تطلعوا فى القبور فإنها أمانة ولا يدخل القبر إلا ذو أمانة فعسى أن يحل العقد فيتجلى إليه وجه أسود وعسى أن يحل العقد فيرى حية سوداء مطوقة فى عنقه وعسى أن يسويه فى لحده فيسمع أصوات السلاسل وعسى أن يقلبه فيثور له دخان من تحته فإنها أمانة (الديلمى عن إبراهيم بن هدبة عن أبيه)\nأخرجه الديلمى (٥/٣٨، رقم ٧٣٩١) .\n١٦٦٣٢- لا تطلقوا النساء إلا من ريبة فإن الله لا يحب الذواقين ولا الذواقات (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٣٥) . وأخرجه أيضًا: البزار (٨/٧٠، رقم ٣٠٦٤)، والطبرانى فى الأوسط (٨/٢٤، رقم ٧٨٤٨) . قال الهيثمى (٤/٣٣٥): رواه البزار والطبرانى فى الكبير والأوسط وأحد أسانيد البزار فيه عمران القطان وثقه أحمد وابن حبان وضعفه يحيى بن سعيد وغيره.\n١٦٦٣٣- لا تطيبى وأنت محرمة ولا تمسى الحناء فإنه طيب (الطبرانى عن أم سلمة)","vol":"16","page":217},{"text":"أخرجه الطبرانى (٢٣/٤١٨، رقم ١٠١٢) . قال الهيثمى (٣/٢١٨): فيه ابن لهيعة وحديثه حسن وفيه كلام.\n١٦٦٣٤- لا تظهر الشماتة لأخيك فيرحمه الله ويبتليك (الترمذى - حسن غريب – والطبرانى عن واثلة)\nأخرجه الترمذى (٤/٦٦٢، رقم ٢٥٠٦) وقال: حسن غريب. والطبرانى (٢٢/٥٣، رقم ١٢٧) . وأخرجه أيضًا: القضاعى (٢/٧٨، رقم ٩١٩)، والبيهقى فى شعب الإيمان (٥/٣١٥، رقم ٦٧٧٧)، والخطيب (٩/٩٥) .\n١٦٦٣٥- لا تعاد الصلاة فى يوم مرتين (النسائى عن ابن عمر)\nأخرجه النسائى (٢/١١٤، رقم ٨٦٠) .\n١٦٦٣٦- لا تعجبوا بعمل عامل حتى تنظروا بما يختم له (الطبرانى، وابن النجار عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦٤، رقم ٨٠٢٥) . قال الهيثمى (٧/٢١٤): فيه فضال بن جبير وهو ضعيف. وأخرجه أيضًا: الديلمى (٥/٢٨، رقم ٧٣٥٢) .\n١٦٦٣٧- لا تعجزوا فى الدعاء فإنه لن يهلك مع الدعاء أحد (ابن حبان، والحاكم، والضياء عن أنس)","vol":"16","page":218},{"text":"أخرجه ابن حبان (٣/١٥٢، رقم ٨٧١)، والحاكم (١/٦٧١، رقم ١٨١٨) وقال: صحيح الإسناد. والضياء\n(٥/١٣٦، رقم ١٧٦٠) . وأخرجه أيضًا: الديلمى (٥/٢٨، رقم ٧٣٥٣) . قال المناوى (٦/٤١٢): قال الحاكم: صحيح، وتعقبه الذهبى فقال: لا أعرف عمر وتعقب عليه، وفى الميزان عن أبى حاتم مجهول قال فى اللسان وقد تساهل الحاكم فى تصحيحه.\n١٦٦٣٨- لا تعجل إلى شىء تظن أنك إن استعجلت إليه أنك مدركه وإن كان الله لم يقدر ذلك ولا تستأخرن عن شىء تظن أنك إن استأخرت عنه أنه مدفوع عنك وإن كان الله قد قدره عليك (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٤٧، رقم ٨٠٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٥٥، رقم ٣٣٩١)، قال الهيثمى (٧/١٩٩): فيه عبد الوهاب بن مجاهد وهو ضعيف. وابن عدى (٥/٢٩٤، ترجمة ١٤٣٣ عبد الوهاب بن مجاهد بن جبر) وقال: عامة ما يرويه لا يتابع عليه.","vol":"16","page":219},{"text":"١٦٦٣٩- لا تعجل فإن أبا بكر أعلم قريش بأنسابها وإن لى فيهم نسبا حتى يخلص لك نسبى قاله لحسان بن ثابت (مسلم، والطبرانى عن عائشة)\nأخرجه مسلم (٤/١٩٣٥، رقم ٢٤٩٠)، والطبرانى (٤/٣٨، رقم ٣٥٨٢) . وأخرجه أيضًا: البيهقى (١٠/٢٣٨، رقم ٢٠٨٩٥) .\n١٦٦٤٠- لا تعجلوا بالبلية قبل نزولها وقاربوا وسددوا فإن عجلتم بها قبل نزولها فإنها ستسيل بكم السبل ها هنا وها هنا (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٧، رقم ٣٥٣) .\n١٦٦٤١- لا تعجلوا عن عَشَائكم إذا قُدِّم إليكم (عبد الرزاق، وابن حبان عن ابن عمر)\nأخرجه عبد الرزاق (١/٥٧٥، رقم ٢١٨٩)، وابن حبان (٥/٤٢٠، رقم ٢٠٦٧) . وأخرجه أيضًا: أحمد (٢/١٤٨، رقم ٦٣٥٩)، وأبو عوانة (١/٣٦٠، رقم ١٢٩٥) .\n١٦٦٤٢- لا تعد فى صدقتك (الترمذى - حسن صحيح - والنسائى، وابن ماجه عن عمر. أحمد عن ابن عمر)","vol":"16","page":220},{"text":"حديث عمر: أخرجه الترمذى (٣/٥٦، رقم ٦٦٨) وقال: حسن صحيح. والنسائى (٥/١٠٩، رقم ٢٦١٧)، وابن ماجه (٢/٧٩٩، رقم ٢٣٩٠) وفى الحديث أن عمر حمل على فرس فى سبيل الله ثم رآها تباع فأراد أن يشتريها … فذكره.\nحديث ابن عمر: أخرجه أحمد (٢/٣٤، رقم ٤٩٠٣) . وأخرجه أيضًا: عبد الرزاق (٩/١١٧، رقم ١٦٥٧٢)، والرويانى (٢/٤٠٢، رقم ١٤٠١)، والطحاوى (٤/٧٨) .\n١٦٦٤٣- لا تعذب أباك بالسلى (أحمد عن رجل من قيس قال لما مات أبى جاء النبى - ﷺ - وقد شددته فى كفنه وأخذت سُلاءةً فشددت بها الكفن فقال … فذكره)\nأخرجه أحمد (٥/٧٣، رقم ٢٠٧١٧) . قال الهيثمى (٣/٢٥): فيه رجل لم يسم وبقية رجاله ثقات.\nومن غريب الحديث: \"السُّلَّى\": شوكة النخل.\n١٦٦٤٤- لا تعذبوا بعذاب الله (أبو داود، والترمذى - حسن صحيح – والحاكم عن ابن عباس)","vol":"16","page":221},{"text":"أخرجه أبو داود (٤/١٢٦، رقم ٤٣٥١) والترمذى (٤/٥٩، رقم ١٤٥٨) وقال: صحيح حسن. والحاكم (٣/٦٢٠، رقم ٦٢٩٥) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: ابن أبى شيبة (٦/٤٨٥، رقم ٣٣١٤٣) وأحمد (١/٢١٧، رقم ١٨٧١)، والبخارى (٣/١٠٩٨، رقم ٢٨٥٤)، والنسائى (٧/١٠٤، رقم ٤٠٦٠)، والدارقطنى (٣/١٠٨، رقم ٩٠)، والبيهقى (٩/٧١، رقم ١٧٨٤١) .\n١٦٦٤٥- لا تعذبوا صبيانكم بالغمز من العذرة وعليكم بالقسط (البخارى عن أنس)\nأخرجه البخارى (٥/٢١٥٦، رقم ٥٣٧١) .\nومن غريب الحديث: \"العذرة\": هى ورم ووجع فى حلق الصبى. \"القسط\": هو العود الذى يتبخر به.\n١٦٦٤٦- لا تعزروا فوق عشرة أسواط (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٨٦٧، رقم ٢٦٠٢) . قال البوصيرى (٣/١١٥): هذا إسناد ضعيف. وأخرجه أيضًا: العقيلى\n(١/٦٥، ترجمة ٦٢ إبراهيم بن محمد)، وقال: مجهول. والطبرانى فى الأوسط (٧/٢٩١، رقم ٧٥٢٨)، والديلمى (٥/٥٥، رقم ٧٤٤٤) .","vol":"16","page":222},{"text":"١٦٦٤٧- لا تعضيه على أهل الميراث إلا ما حمل القسم (أبو عبيد فى الغريب، والبيهقى عن أبى بكر بن محمد بن عمرو بن حزم مرسلًا)\nأخرجه أبو عبيد (٣/٢٥٦)، والبيهقى (١٠/١٣٣، رقم ٢٠٢٣٣) . وأخرجه أيضًا: الدارقطنى (٤/٢١٩) .\nومن غريب الحديث: \"تعضيه\": أى تفرقيه وتوزيعيه.\n١٦٦٤٨- لا تعقص شعرك فى الصلاة فإنه كفل الشيطان (عبد الرزاق عن على مرسلًا)\nأخرجه عبد الرزاق (٢/١٨٤، رقم ٢٩٩٣) .\n١٦٦٤٩- لا تعقى عنه بشىء ولكن احلقى شعر رأسه ثم تصدقى بوزنه من الورق فى سبيل الله على الأوفاض والمساكين (أحمد، والطبرانى، والبيهقى عن أبى رافع)\nأخرجه أحمد (٦/٣٩٢، رقم ٢٧٢٤٠) . والطبرانى (٣/٣٠، رقم ٢٥٧٧)، قال الهيثمى (٤/٥٧): حديث حسن. والبيهقى (٩/٣٠٤، رقم ١٩٠٨٣) .\nومن غريب الحديث: \"الأوفاض\": هم أهل الصفة وهم أناس من أصحاب النبى - ﷺ - محتاجين فى المسجد.","vol":"16","page":223},{"text":"١٦٦٥٠- لا تعلموا العلم لتباهوا به العلماء أو لتماروا به السفهاء أو لتصرفوا وجوه الناس إليكم فمن فعل ذلك فهو فى النار (ابن ماجه عن حذيفة)\nأخرجه ابن ماجه (١/٩٦، رقم ٢٥٩)، قال البوصيرى (١/٣٨): هذا إسناد ضعيف.\n١٦٦٥١- لا تعلموا العلم لتباهوا به العلماء ولا لتماروا به السفهاء ولا لتجترئوا به المجالس فمن فعل ذلك فالنار النار (ابن ماجه، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والسنن الكبرى جابر)\nأخرجه ابن ماجه (١/٩٣، رقم ٢٥٤)، قال البوصيرى (١/٣٧): هذا إسناد رجاله ثقات على شرط مسلم. وابن حبان (١/٢٧٨، رقم ٧٧)، والحاكم (١/١٦١، رقم ٢٩٠)، والبيهقى فى شعب الإيمان (٢/٢٨٢، رقم ١٧٧١)، وابن عدى (٧/٢١٦، ترجمة ٢١١٣ يحيى بن أيوب الغافقى)، وقال: صدوق لا بأس به.\n١٦٦٥٢- لا تعلموا قريشا وتعلموا منها ولا تقدموا قريشا ولا تأخروا عنها فإن للقرشى قوة الرجلين من غيرهم (البيهقى عن ابن أبى خيثمة)","vol":"16","page":224},{"text":"أخرجه البيهقى (٣/١٢١ رقم ٥٠٨٠) وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٥٤، رقم ١٩٨٩٣)، وابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٦) .\nوللحديث أطراف أخرى منها: \"لا تقدموا قريشًا ولا تعلموا قريشًا\".\n١٦٦٥٣- لا تعمدوا ذلك ولا حرج فإن أولادهم منهم (الطبرانى عن الصعب بن جثامة أنه قال: يا رسول الله أطفال المشركين نصيبهم فى الغارة بالليل قال … فذكره)\nأخرجه الطبرانى (٨/٨٨، رقم ٧٤٥٥) .\n١٦٦٥٤- لا تعمل المطى إلا إلى ثلاثة مساجد إلى المسجد الحرام وإلى مسجدى هذا وإلى مسجد بيت المقدس (مالك، وأبو داود، والترمذى، والنسائى، وابن حبان، والبغوى، والباوردى، وابن قانع، وأبو نعيم، والبيهقى فى شعب الإيمان، والضياء عن أبى هريرة عن بصرة بن أبى بصرة الغفارى وما له غيره. النسائى، وابن قانع، والبيهقى فى شعب الإيمان، والضياء عن أبى هريرة عن جميل الغفارى أبى بصرة)","vol":"16","page":225},{"text":"حديث أبى هريرة عن بصرة بن أبى بصرة: أخرجه مالك (١/١٠٨، رقم ٢٤١)، وأبو داود (٢/٢١٦، رقم ٢٠٣٣)، والنسائى (٣/١١٣، رقم ١٤٣٠)، وابن حبان (٧/٧، رقم ٢٧٧٢)، وابن قانع (١/٩٩)، والبيهقى فى شعب الإيمان (٣/٩١، رقم ٢٩٧٥)، والضياء (٩/٤٢٣، رقم ٣٩٥) . وأخرجه أيضًا: الحميدى (٢/٤٢١، رقم ٩٤٤)، وأحمد (٦/٧، رقم ٢٣٨٩٩)، وابن أبى عاصم فى الآحاد والمثانى (٢/٢٤٧، رقم ١٠٠١) .\nحديث أبى هريرة عن جميل: أخرجه ابن قانع (١/١٥٠) . وأخرجه أيضًا: الطبرانى فى الكبير (٢/٢٧٦، رقم ٢١٥٨)، وفى الأوسط (١/٢٦٠، رقم ٨٥٣) .\nوللحديث أطراف منها: \"لا تشد الرحال إلا إلى ثلاثة مساجد\".\n١٦٦٥٥- لا تغالوا بالشاة فإنما هى سقيا وليدك وإذا حلبتموها فلا تجهدوها ودعوا داعى اللبن (الديلمى، وابن عساكر عن عبد الله بن بسر)\nأخرجه الديلمى (٥/٦٥، رقم ٧٤٧٣)، وابن عساكر (٥١/١٨٨) .","vol":"16","page":226},{"text":"١٦٦٥٦- لا تغالوا فى أثمان السيوف فإنها مأمورة (الديلمى عن عبد الله بن بسر)\nأخرجه الديلمى (٥/٦٥، رقم ٧٤٧٢) .\n١٦٦٥٧- لا تغالوا فى الكفن فإنه يسلبه سلبا سريعا (أبو داود، والبيهقى عن على)\nأخرجه أبو داود (٣/١٩٩، رقم ٣١٥٤)، والبيهقى (٣/٤٠٣، رقم ٦٤٨٧) . وأخرجه أيضًا: الضياء (٢/١٧٠، رقم ٥٤٨) وقال: كذا رواه أبو داود وإسناده منقطع. والديلمى (٥/٦٣، رقم ٧٤٦٨) .\n١٦٦٥٨- لا تغبطن جامع المال من غير حله فإنه إن تصدق لم يقبل وما بقى كان زاده إلى النار (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٥، رقم ٢١٣٧) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٩٦، رقم ٥٥٢٦) .\n١٦٦٥٩- لا تغبطن فاجرا بنعمة إن له عند الله قاتلا لا يموت (البيهقى فى شعب الإيمان عن أبى هريرة، ترجمة ٢٢٩٦ جهم بن)\nأخرجه البيهقى فى شعب الإيمان (٤/١٢٩، رقم ٤٥٤٢) . وأخرجه أيضًا: البخارى فى التاريخ (٢/٢٣٢) .","vol":"16","page":227},{"text":"١٦٦٦٠- لا تغتابوا المسلمين فمن اغتاب أخاه المسلم جاء يوم القيامة ولسانه معقود إلى قفاه لا يحله إلا عفو الله أو عفو من اغتابه (الديلمى عن سعد الساعدى)\nأخرجه الديلمى (٥/٦٧، رقم ٧٤٨٠) .\n١٦٦٦١- لا تغرنكم هذه المصاحف المعلقة إن الله لا يعذب قلبا وعى القرآن (الحكيم عن أبى أمامة)\nذكره الحكيم (٣/٢٥٣) .\nوللحديث أطراف أخرى منها: \"اقرءوا القرآن فإن الله لا يعذب قلبا وعى القرآن\".\n١٦٦٦٢- لا تغزى مكة بعد اليوم إلى يوم القيامة (أحمد، والترمذى - حسن صحيح - والبغوى، والباوردى، وابن قانع، والطبرانى، وابن حبان، والدارقطنى، والحاكم، والضياء عن الحارث بن مالك بن البرصاء الليثى)\nأخرجه أحمد (٤/٣٤٣، رقم ١٩٠٤٢)، والترمذى (٤/١٥٩، رقم ١٦١١) وقال: حسن صحيح. وابن قانع\n(١/١٦٩)، والطبرانى (٣/٢٥٧، رقم ٣٣٣٥)، والحاكم (٣/٧٢٧، رقم ٦٦٣٣) . وأخرجه أيضًا: الحميدى (١/٢٦٠، رقم ٥٧٢)، والطحاوى (٣/٣٢٦) .","vol":"16","page":228},{"text":"١٦٦٦٣- لا تغزى مكة بعد هذا العام ولا يقتل رجل من قريش بعد هذا العام صبرا أبدا (أحمد، والطبرانى عن مطيع بن الأسود)\nأخرجه أحمد (٣/٤١٢، رقم ١٥٤٤٥)، قال الهيثمى (٣/٢٨): رجاله ثقات. والطبرانى (٢٠/٢٩٢، رقم ٦٩١) .\n١٦٦٦٤- لا تغسلوهم يعنى قتلى أحد فإن كل جرح أو كل دم يفوح مسكا يوم القيامة (أحمد، والضياء عن جابر)\nأخرجه أحمد (٣/٢٩٩، رقم ١٤٢٢٥) . وأخرجه أيضًا: البغوى فى الجعديات (١/٢٣٩، رقم ١٥٧٨) .\n١٦٦٦٥- لا تغششن أزواجكن قيل ما غش أزواجنا قال أن تحابين أو تهادين بماله غيره (ابن سعد عن سلمى بنت قيس)\nأخرجه ابن سعد (٨/٩) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٠٠)، وأحمد (٦/٤٢٢، رقم ٢٧٤١٥)، قال الهيثمى (٤/٣١٢): فيه رجل لم يسم وابن إسحاق وهو مدلس. وابن أبى عاصم فى الآحاد والمثانى (٦/١٧٦، رقم ٣٤٠٤) .","vol":"16","page":229},{"text":"١٦٦٦٦- لا تغضب (أحمد، والبخارى، والترمذى عن أبى هريرة. أحمد، والبغوى، والباوردى، وابن قانع، وأبو يعلى، والطبرانى، والحاكم، والضياء عن جارية ابن قدامة السلمى. ابن أبى الدنيا فى ذم الغيبة عن ابن عمر. أحمد، وابن أبى الدنيا، وابن حبان عن ابن عمرو. الطبرانى عن سفيان بن عبد الله الثقفى. مسدد، والمحاملى، والضياء عن أبى سعيد)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٦٢، رقم ٨٧٢٩)، والبخارى (٥/٢٢٦٧، رقم ٥٧٦٥)، والترمذى (٤/٣٧١، رقم ٢٠٢٠) وقال: حسن صحيح غريب.\nحديث جارية بن قدامة: أخرجه أحمد (٣/٤٨٤، رقم ١٦٠٠٦)، وابن قانع (١/١٥٧)، والطبرانى (٢/٢٦١، رقم ٢٠٩٣)، والحاكم (٣/٧١٣، رقم ٦٥٧٨) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٦، رقم ٢٥٣٨٠)، وابن حبان","vol":"16","page":230},{"text":"(١٢/٥٠١، رقم ٥٦٨٩)، والطبرانى فى الأوسط (٧/٢٧٧، رقم ٧٤٩١)، قال الهيثمى (٨/٦٩): رواه أحمد والطبرانى فى الأوسط وفى الكبير، ورجال أحمد رجال الصحيح، ورواه أبو يعلى ورجاله رجال الصحيح.\nحديث ابن عمر أخرجه أيضًا: أبو يعلى (١٠/٥١، رقم ٥٦٨٥)، قال الهيثمى (٨/٦٩): فيه ابن أبى الزناد وقد ضعفه غير واحد وبقية رجاله رجال الصحيح. وابن حبان (١/٥٣١، رقم ٢٩٦) .\nحديث ابن عمرو: أخرجه أيضًا: أحمد (٢/١٧٥، رقم ٦٦٣٥)، قال الهيثمى (٨/٦٩): فيه ابن لهيعة وهو لين الحديث وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (٦/٣٠٨، رقم ٨٢٨١) .\nحديث سفيان: أخرجه الطبرانى (٧/٦٩، رقم ٦٣٩٩) .\n١٦٦٦٧- لا تغضب فإن الغضب مفسدة (ابن أبى الدنيا فى ذم الغضب عن بعض الصحابة)\n١٦٦٦٨- لا تغضب ولك الجنة (ابن أبى الدنيا، والطبرانى عن أبى الدرداء)","vol":"16","page":231},{"text":"أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/٧٠) . وأخرجه أيضًا: فى الأوسط (٣/٢٥، رقم ٢٣٥٣)، وفى مسند الشاميين (١/٣٦، رقم ٢١)، قال الهيثمى (٨/٧٠): رواه الطبرانى فى الكبير والأوسط وأحد إسنادى الكبير رجاله ثقات. وابن عدى (٦/١٦٨، ترجمة ١٦٥٣ محمد بن إسحاق) .\n١٦٦٦٩- لا تغضب يا معاوية بن حيدة فإن الغضب يفسد الإيمان كما يفسد الصبر العسل (الحكيم عن بهز بن حكيم عن أبيه عن جده)\nذكره الحكيم (١/٧٣) .\n١٦٦٧٠- لا تغفلوا عن آل جعفر من أن تصنعوا لهم طعاما فإنهم قد شغلوا بأمر صاحبهم (أحمد عن أسماء بنت عميس)\nأخرجه أحمد (٦/٣٧٠، رقم ٢٧١٣١) . قال الهيثمى (٦/١٦١): فيه امرأتان لم أجد من وثقهما ولا جرحهما وبقية رجاله ثقات. وأخرجه أيضًا: الطبرانى (٢٤/١٤٣، رقم ٣٨٠) .\n١٦٦٧١- لا تغلبنكم الأعراب على اسم صلاتكم العشاء فإنها فى كتاب الله العشاء وهم يعتمون بحلاب الإبل (أحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عمر)","vol":"16","page":232},{"text":"أخرجه أحمد (٢/١٠، رقم ٤٥٧٢)، ومسلم (١/٤٤٥، رقم ٦٤٤)، وأبو داود (٤/٢٩٦، رقم ٤٩٨٤) والنسائى\n(١/٢٧٠، رقم ٥٤١)، وابن ماجه (١/٢٣٠، رقم ٧٠٤) . وأخرجه أيضًا: الشافعى (١/٢٨)، وعبد الرزاق (١/٥٦٦، رقم ٢١٥٢)، وابن أبى شيبة (٢/١٩٧، رقم ٨٠٧٦)، والحميدى (٢/٢٨٥، رقم ٦٣٨)، وأبو يعلى (٩/٤٧١، رقم ٥٦٢٣)، وابن خزيمة (١/١٨٠، رقم ٣٤٩) .\n١٦٦٧٢- لا تغلبنكم الأعراب على اسم صلاتكم المغرب وتقول الأعراب هى العشاء (أحمد، والبخارى عن عبد الله المزنى)\nأخرجه أحمد (٥/٥٥، رقم ٢٠٥٧٢)، والبخارى (١/٢٠٦، رقم ٥٣٨) . وأخرجه أيضًا: الرويانى (٢/١٠٢، رقم ٩٠٦)، وابن خزيمة (١/١٧٦، رقم ٣٤١)، والبيهقى (١/٣٧٢، رقم ١٦١٤) .\n١٦٦٧٣- لا تغلبنكم الأعراب على اسم صلاتكم فإنما هى العشاء وإنما يقولون العتمة لإعتامهم بالإبل (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٢٣١، رقم ٧٠٥) . قال البوصيرى (١/٨٨): هذا إسناد صحيح.","vol":"16","page":233},{"text":"١٦٦٧٤- لا تغلبنكم الأعراب على اسم صلاتكم فإنها فى كتاب الله العشاء وإنما سمتها الأعراب العتمة من أجل إبلها لحلابها (أبو نعيم فى الحلية عن عبد الرحمن بن عوف)\nأخرجه أبو نعيم فى الحلية (٨/٣٨٥) وقال: غريب. وأخرجه أيضًا: ابن أبى شيبة (٢/١٩٧، رقم ٨٠٧٥)، والبزار\n(٣/٢٦٤، رقم ١٠٥٥)، وأبو يعلى (٢/١٧٣، رقم ٨٦٨) . قال الهيثمى (١/٣١٤): فيه راو لم يسم وغيلان بن شرحبيل لم أعرفه وبقية رجاله ثقات.\n١٦٦٧٥- لا تغمضوا أعينكم فى السجود فإنه من فعل اليهود (الديلمى عن أنس)\nأخرجه الديلمى (٥/١٨، رقم ٧٣١٧) .\n١٦٦٧٦- لا تغيروا هذه الشعور فمن كان مغيرها لا محالة فليغيرها بالحناء والكتم (الديلمى عن أنس)\nأخرجه الديلمى (٥/١٧، رقم ٧٣١٤) .\n١٦٦٧٧- لا تفتحن على إمام وأنت فى الصلاة (عبد الرزاق عن على ضعيف)\nأخرجه عبد الرزاق (٢/١٤٢، رقم ٢٨٢٢) .","vol":"16","page":234},{"text":"١٦٦٧٨- لا تفتخروا بآبائكم الذين ماتوا فى الجاهلية فوالذى نفسى بيده للخرء يدهده الجعلان بأنفه خير منهم (أحمد، والطبرانى عن ابن عباس)\nأخرجه أحمد (١/٣٠١، رقم ٢٧٣٩)، والطبرانى (١١/٣١٧، رقم ١١٨٦٢) . وأخرجه أيضًا: فى الأوسط\n(٣/٨٧، رقم ٢٥٧٨)، قال الهيثمى (٨/٨٥): رجال أحمد رجال الصحيح. وابن عدى (٢/٣٠٥، ترجمة ٤٤٧ الحسن بن أبى جعفر)، وأبو نعيم فى الحلية (٣/١٣)، والبيهقى فى شعب الإيمان (٤/٢٨٦، رقم ٥١٢٩) .\nومن غريب الحديث: \"يدهده\": أى يدحرجه. \"الجعلان\": هو حيوان معروف كالخنفساء.\n١٦٦٧٩- لا تفتخروا بآبائكم الذين ماتوا فى الجاهلية فوالذى نفسى بيده لما يدهده الجعل بمنخريه خير من آبائكم الذين ماتوا فى الجاهلية (الطيالسى، وأحمد عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٩، رقم ٢٦٨٢)، وأحمد (١/٣٠١، رقم ٢٧٣٩) . وأخرجه أيضًا: ابن حبان (١٣/٩١، رقم ٥٧٧٥) .\n١٦٦٨٠- لا تفتشوا الناس فتفسدوهم (الطبرانى عن معاوية)","vol":"16","page":235},{"text":"أخرجه الطبرانى (١٩/٣١١، رقم ٧٠٢) .\n١٦٦٨١- لا تفرحوا بجلب بنى حام الملعونين على لسان نوح والذى نفسى بيده لكأنى بهم كالشياطين قد داروا بين رايات الفتن لهم همهمة وزمزمة تهب السماء من أعمالهم وتعج الأرض من أفعالهم لا يرعون عن حرمة ذمتى ولا ملتى ألا فمن أدرك الزمان فليبك على الإسلام إن كان باكيا (الشيرازى فى الألقاب عن ابن عباس)\nومن غريب الحديث: \"زمزمة\": أى صوت خفى.\n١٦٦٨٢- لا تفزعوا قلوبكم بعد النهى قيل وما يفزع قلوبنا يا رسول الله قال الدين (الطبرانى عن صفوان بن سليم بلاغا)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٤، رقم ٥٥٥٣) .\n١٦٦٨٣- لا تفضحوا أمواتكم بسيئات أعمالكم فإنها تعرض على أوليائكم من أهل القبور (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٢٩، رقم ٧٣٥٧) .","vol":"16","page":236},{"text":"١٦٦٨٤- لا تفضلوا بين أنبياء الله فإنه ينفخ فى الصور فيصعق من فى السموات ومن فى الأرض إلا من شاء الله ثم ينفخ فيه أخرى فأكون أول من بعث فإذا موسى آخذ بالعرش فلا أدرى أحوسب بصعقته يوم الطور أم بعث قبلى ولا أقول إن أحدًا أفضل من يونس بن متى (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٢٥٤، رقم ٣٢٣٣)، ومسلم (٤/١٨٤٣، رقم ٢٣٧٣) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٤٨، رقم ١١٤٥٨) .\n١٦٦٨٥- لا تفعل بع الجمع بالدراهم ثم ابتع بالدراهم جنيبا (أحمد، والبخارى، والنسائى عن أبى سعيد وأبى هريرة)\nأخرجه البخارى (٢/٧٦٧، رقم ٢٠٨٩)، والنسائى (٧/٢٧١، رقم ٤٥٥٣) . وأخرجه أيضًا: مسلم (٣/١٢١٥، رقم ١٥٩٣)، وأبو عوانة (٣/٣٩٢، رقم ٥٤٤٢)، وابن حبان (١١/٣٩٥، رقم ٥٠٢١)، والطحاوى (٤/٦٧) .\nومن غريب الحديث: \"جنيبًا\": الجنيب هو أجود أنواع التمر.","vol":"16","page":237},{"text":"١٦٦٨٦- لا تفعل ردها فى ثوبك حتى تخرج من المسجد (أحمد عن أبى أيوب قال وجد رجل فى ثوبه قملة فأخذها ليطرحها فى المسجد فقال رسول الله - ﷺ - … فذكره)\nأخرجه أحمد (٥/٤١٩، رقم ٢٣٦٠٤) قال الهيثمى (٢/٢٠): رجاله ثقات إلا أن محمد بن إسحاق عنعنه وهو مدلس.\n١٦٦٨٧- لا تفعل فإن مقام أحدكم فى سبيل الله أفضل من صلاته فى بيته سبعين عاما ألا تحبون أن يغفر الله لكم ويدخلكم الجنة اغزوا فى سبيل الله من قاتل فى سبيل الله فواق ناقة وجبت له الجنة (الترمذى - حسن - والحاكم، والبيهقى عن أبى هريرة)","vol":"16","page":238},{"text":"أخرجه الترمذى (٤/١٨١، رقم ١٦٥٠) وقال: حسن. والحاكم (٢/٧٨، رقم ٢٣٨٢) وقال: صحيح على شرط مسلم. والبيهقى (٩/١٦٠، رقم ١٨٢٨٤) . وأخرجه أيضًا: أحمد (٢/٥٢٤، رقم ١٠٧٩٦)، والبيهقى فى شعب الإيمان (٤/١٥، رقم ٤٢٣٠) . وفى الحديث أن أبا هريرة قال مر رجل من أصحاب رسول الله - ﷺ - بشعب فيه عيينة من ماء عذبة فأعجبته لطيبها فقال لو اعتزلت الناس فأقمت فى هذا الشعب ولن أفعل حتى أستأذن رسول الله - ﷺ - فذكر ذلك لرسول الله - ﷺ - … فذكره.\n١٦٦٨٨- لا تفعل ولا يفعله أحد منكم فلصبر ساعة فى بعض مواطن المسلمين خير من عبادة أربعين عاما خاليا (الطيالسى، والبيهقى عن عسعس بن سلامة)","vol":"16","page":239},{"text":"أخرجه الطيالسى (ص ١٦٨، رقم ١٢٠٩)، والبيهقى (١٠/٨٩، رقم ١٩٩٦٣) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٦٤٧، رقم ٦٢٠) . وفى الحديث أن النبى - ﷺ - كان فى سفر ففقد رجلا من أصحابه فأتى به فقال إنى أردت أن أخلو بعبادة ربى وأعتزل الناس … فذكره.\n١٦٦٨٩- لا تفعل يا أبا جحيفة إن أطول الناس جوعا يوم القيامة أطولهم شبعا فى الدنيا (البيهقى فى شعب الإيمان عن أبى جحيفة)\nأخرجه البيهقى فى شعب الإيمان (٥/٢٦، رقم ٥٦٤٢) . وأخرجه أيضًا: البخارى فى الكنى (١/٣١، ترجمة ٢٦٩) .\n١٦٦٩٠- لا تفعلا إنكم أهل نجد تأكلونها وإنا أهل تهامة نعافها يعنى الضب (الطبرانى عن ميمونة)\nأخرجه الطبرانى (٢٣/٤٣٦، رقم ١٠٥٧) . قال الهيثمى (٤/٣٨): فيه يزيد بن أبى زياد وهو ممن يكتب حديثه مع ضعفه. وأخرجه أيضًا: أبو يعلى (١٢/٥١٧، رقم ٧٠٨٤) .","vol":"16","page":240},{"text":"١٦٦٩١- لا تفعلا ذلك إذا اشتريتما طعاما فاستوفياه فإذا بعتماه فكيلاه (البيهقى عن مطر الوراق عن بعض أصحابه مرسلًا)\nأخرجه البيهقى (٥/٣١٦، رقم ١٠٤٨٠) وفى الحديث أن مطر الوراق روى عن بعض أصحابه أن حكيم بن حزام وعثمان بن عفان كانا يجلبان الطعام من أرض قينقاع إلى المدينة فيبيعانه بكيله فأتى عليهم رسول الله - ﷺ - فقال ما هذا؟ فقالا يا رسول الله جلبناه من أرض كذا وكذا ونبيعه بكيله … فذكره.\n١٦٦٩٢- لا تفعلوا ائتوهما كما كنتم ما من مؤمن يتوضأ فيحسن الوضوء ثم يخرج إلى المسجد إلا كتب الله له بكل خطوة حسنة وحط عنه بها سيئة (ابن أبى شيبة عن جابر قال كانت منازلنا قاصية عن المسجد فأردنا أن نقرب منه فقال رسول الله - ﷺ - … فذكره)\nأخرجه ابن أبى شيبة (٢/٢٢، رقم ٦٠٠٦) . وأخرجه أيضًا: عبد بن حميد (ص ٣٤٧، رقم ١١٤٩) .","vol":"16","page":241},{"text":"١٦٦٩٣- لا تفعلوا فإنه إن يخرج وأنا فيكم يكفكم الله بى وإن يخرج بعد أن أموت يكفيكموه بالصالحين ما من نبى إلا وقد حذره أمته وأنا أحذركموه إنه أعور وإن الله ليس بأعور ألا إن المسيح الدجال كأن عينه عنبة طافية (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٦٨، رقم ٥٦٩)، قال الهيثمى (٧/٣٥١): رجاله ثقات إلا أن شيخ الطبرانى أحمد بن محمد بن نافع الطحان لم أعرفه. وفى الحديث أن أم سلمة قالت ذكرت المسيح الدجال ليلة فلم يأتنى النوم فلما أصبحت غدوت على رسول الله - ﷺ - فأخبرته … فذكره.\n١٦٦٩٤- لا تفعلوا فإنه ليس من نسمة أخذ الله ميثاقها إلا وهى كائنة فلا عليكم أن لا تفعلوا (الحاكم فى الكنى عن واثلة أن النبى - ﷺ - سئل عن العزل قال … فذكره)\n١٦٦٩٥- لا تفعلوا كما يفعل أهل فارس بعظمائها (ابن ماجه عن أبى أمامة)","vol":"16","page":242},{"text":"أخرجه ابن ماجه (٢/١٢٦١، رقم ٣٨٣٦) وفى الحديث أن أبا أمامة الباهلى قال خرج علينا رسول الله - ﷺ - وهو متكئ على عصا فلما رأيناه قمنا. فذكره.\n١٦٦٩٦- لا تفعلوا كما يفعل الأعاجم يقوم بعضها لبعض (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٧٨، رقم ٨٠٧٢) .\n١٦٦٩٧- لا تفعلى فإن لأهل الميت عند موت ميتهم ما دعوا به (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٥٣، رقم ٨٢٧) وفى الحديث أن أم سلمة قالت لما مات أبو سلمة ورسول الله - ﷺ - عنده قمت أريد البكاء عليه فقال لى رسول الله - ﷺ - فاعلة ماذا فقلت يا رسول الله أبكى على أبى سلمة … فذكره.","vol":"16","page":243},{"text":"١٦٦٩٨- لا تفعلى هكذا يا قيلة ولكن إذا أردت أن تشترى شيئا فأعطى به الذى تريدين أن تأخذيه به أعطيت أو منعت وإذا أرادت أن تبيعى شيئا فاستامى به الذى تريدين أن تبيعيه به أعطيت أو منعت (ابن ماجه، وابن سعد، والحكيم، والطبرانى عن قيلة أم بنى أنمار قالت قلت يا رسول الله إنى امرأة أبيع وأشترى فربما أردت أن أشترى السلعة فأعطى بها أقل مما أريد أن آخذها به وربما أردت أن أبيع السلعة فاستمت بها أكثر مما أريد أن أبيعها به ثم نقصت ثم نقصت حتى أبيعها بالذى أريد أن أبيعها به فقال لى … فذكره)\nأخرجه ابن ماجه (٢/٧٤٣، رقم ٢٢٠٤)، قال البوصيرى (٣/٢٠): إسناده منقطع. وابن سعد (٨/٣١١)، وذكره الحكيم (٢/٨٦)، والطبرانى (٢٥/١٣، رقم ٤) .\n١٦٦٩٩- لا تفقع أصابعك وأنت فى الصلاة (ابن ماجه عن على)\nأخرجه ابن ماجه (١/٣١٠، رقم ٩٦٥) .\nومن غريب الحديث: \"تفقع\": التفقيع هو صوت الأصابع إذا ضرب بعضها ببعض أو فرقعها.","vol":"16","page":244},{"text":"١٦٧٠٠- لا تفكروا فى الله وتفكروا فى خلق الله وإن ربنا خلق ملكا قدماه فى الأرض السابعة السفلى ورأسه قد جاوز السماء العليا ما بين قدميه إلى كعبيه مسيرة ستمائة عام والخالق أعظم من المخلوق (أبو الشيخ فى العظمة، وأبو نعيم فى الحلية عن عبد الله بن سلام)\nأخرجه أبو الشيخ (١/٢٣٧، رقم ٢١)، وأبو نعيم فى الحلية (٦/٦٦) .\n١٦٧٠١- لا تفنى أمتى إلا بالطعن والطاعون غدة كغدة الإبل المقيم فيها كالشهيد والفار منها كالفار من الزحف (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٥/٣٥٣، رقم ٥٥٣١) . وأخرجه أيضًا: أحمد (٦/٢٥٥، رقم ٢٦٢٢٥)، وأبو يعلى (٧/٣٧٩، رقم ٤٤٠٨) . قال الهيثمى (٢/٣١٤): رجال أحمد ثقات وبقية الأسانيد حسان.\nوللحديث أطراف أخرى منها: \"الطاعون شهادة لأمتى\"، \"الطاعون غدة كغدة البعير\".\n١٦٧٠٢- لا تقاتلوا الجراد فإنه جند الله الأعظم (البغوى، وابن صصرى فى أماليه عن أبى زهير النميرى)","vol":"16","page":245},{"text":"أخرجه أيضًا: ابن قانع (٣/٢٣٩) .\nوللحديث أطراف أخرى منها: \"لا تقتلوا الجراد\".\n١٦٧٠٣- لا تقام الحدود فى المساجد (ابن ماجه عن ابن عباس. الطبرانى عن جبير بن مطعم. عبد الرزاق عن طاوس مرسلًا وعن عمرو بن شعيب مرسلًا)\nحديث ابن عباس: أخرجه ابن ماجه (٢/٨٦٧، رقم ٢٥٩٩) .\nحديث جبير بن مطعم: أخرجه الطبرانى (٢/١٣٩، رقم ١٥٩٠) . قال الهيثمى (٢/٢٥): فيه الواقدى وهو ضعيف. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٥٧، رقم ١٣٤) .\nحديث طاوس: أخرجه عبد الرزاق (١/٤٣٧ رقم ١٧١٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٢٧ رقم ٢٨٦٥١) .\nحديث عمرو بن شعيب: أخرجه عبد الرزاق (١٠/٢٢، رقم ١٨٢٣٤) .\n١٦٧٠٤- لا تقام الحدود فى المساجد ولا يستقاد فيها (أحمد، والطبرانى، والحاكم عن حكيم بن حزام)","vol":"16","page":246},{"text":"أخرجه أحمد (٣/٤٣٤، رقم ١٥٦١٧)، والطبرانى (٣/٢٠٤، رقم ٣١٣١)، والحاكم (٤/٤١٩، رقم ٨١٣٨) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٢٦، رقم ٢٨٦٤٧)، والدارقطنى (٣/٨٦) .\nومن غريب الحديث: \"يستفاد فيها\": أى لا يقتص فيها.\n١٦٧٠٥- لا تقام الحدود فى المساجد ولا يقتل الوالد بالولد (أحمد، والترمذى، والحاكم، والبيهقى عن ابن عباس)\nأخرجه الترمذى (٤/١٩، رقم ١٤٠١)، والحاكم (٤/٤١٠، رقم ٨١٠٤)، والبيهقى (٨/٣٩، رقم ٥٧٤٥) . وأخرجه أيضًا: الدارمى (٢/٢٥٠، رقم ٢٣٥٧)، والطبرانى (١١/٥، رقم ١٠٨٤٦)، والدارقطنى (٣/١٤١) .\n١٦٧٠٦- لا تقبحوا الوجه فإن ابن آدم خلق على صورة الرحمن (الطبرانى، والحاكم، وابن عساكر عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٣٠، رقم ١٣٥٨٠)، قال الهيثمى (٨/١٠٦): رجاله رجال الصحيح غير إسحاق بن إسماعيل الطالقانى وهو ثقة وفيه ضعف. والحاكم (٢/٣٤٩، رقم ٣٢٤٣) وقال: صحيح على شرط الشيخين. وابن عساكر\n(١٤/١٠١) .","vol":"16","page":247},{"text":"١٦٧٠٧- لا تقبحوا الوجه فإن الله خلق آدم على صورته وفى لفظ على صورة الرحمن (الدارقطنى فى الصفات عن ابن عمر)\nأخرجه الدارقطنى فى الصفات (١/٣٦، رقم ٤٨) . وأخرجه أيضًا: عبد الله بن أحمد فى السنة (١/٢٦٨، رقم ٤٩٨) . واللالكائى (٣/٤٢٣، رقم ٧١٦)، والديلمى (٥/١٦، رقم ٧٣٠٩) .\n١٦٧٠٨- لا تقبل صلاة أحدكم إذا أحدث حتى يتوضأ (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٢٠٤، رقم ٢٢٥) . وأخرجه أيضًا: البخارى (١/٦٣، رقم ١٣٥)، والترمذى (١/١١٠، رقم ٧٦) وقال: غريب حسن صحيح. وابن الجارود (ص ٢٨، رقم ٦٦)، وابن خزيمة (١/٩، رقم ١١)، والبيهقى (١/١٦٠، رقم ٧٢٦) .\nوللحديث أطراف أخرى منها: \"لا يقبل الله صلاة أحدكم إذا أحدث حتى يتوضأ\".\n١٦٧٠٩- لا تقبل صلاة الحائض إلا بخمار (ابن أبى شيبة، وأحمد، والترمذى - حسن – وابن ماجه، والبيهقى عن عائشة. البيهقى عن الحسن مرسلًا)","vol":"16","page":248},{"text":"حديث عائشة: أخرجه ابن أبى شيبة (٢/٤٠، رقم ٦٢٢٣)، وأحمد (٦/١٥٠، رقم ٢٥٢٠٨)، والترمذى (٢/٢١٥، رقم ٣٧٧) وقال: حسن. وابن ماجه (١/٢١٥، رقم ٦٥٥)، والبيهقى (٣/٨٣، رقم ٤٨٦٩) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٦٨٧، رقم ١٢٨٤)، وابن حبان (٤/٦١٢، رقم ١٧١١) .\nحديث الحسن: أخرجه البيهقى (٢/٢٣٣، رقم ٣٠٧٢) .\n١٦٧١٠- لا تقبل صلاة الساخط عليه أبواه غير ظالمين له (أبو الحسن بن معروف فى فضائل بنى هاشم عن أبى هريرة)\n١٦٧١١- لا تقبل صلاة بغير طهور ولا صدقة من غلول (ابن أبى شيبة، ومسلم، والترمذى، وابن ماجه، وابن حبان عن ابن عمر. قال الترمذى: هو أصح شىء فى هذا الباب وأحسن. ابن أبى شيبة، والخطيب عن أنس. الخطيب فى المتفق والمفترق عن الحسن بن على بن أبى طالب)","vol":"16","page":249},{"text":"حديث ابن عمر: أخرجه ابن أبى شيبة (١/١٣، رقم ٢٦)، ومسلم (١/٢٠٤، رقم ٢٢٤)، والترمذى (١/٥، رقم ١)، وابن ماجه (١/١٠٠، رقم ٢٧٢)، وابن حبان (٨/١٥٢، رقم ٣٣٦٦) . وأخرجه أيضًا: ابن خزيمة (١/٨، رقم ٨)، والبيهقى فى شعب الإيمان (٣/٣، رقم ٢٧١٠) .\nحديث أنس: أخرجه ابن أبى شيبة (١/١٤، رقم ٢٧)، والخطيب (٤/٣٢٠) . وأخرجه أيضًا: ابن ماجه (١/١٠٠، رقم ٢٧٣)، قال البوصيرى (١/٤٠): هذا إسناد ضعيف. وأبو يعلى (٧/٢٤٤، رقم ٤٢٥١)، وأبو عوانة (١/١٩٩، رقم ٦٣٩) .\nوللحديث أطراف أخرى منها: \"إن الله لا يقبل صلاة بغير طهور\".\n١٦٧١٢- لا تقبل صلاة رجل فى جسده شىء من الخلوق (الطبرانى عن أبى موسى)\nأخرجه أيضًا: أحمد (٤/٤٠٣، رقم ١٩٦٢٩)، والبزار (٨/٨٢، رقم ٣٠٧٩) .\n١٦٧١٣- لا تقبل صلاة رجل لا يتم الركوع والسجود (الطبرانى فى الأوسط، وفى الكبير، والضياء عن أنس)","vol":"16","page":250},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٢٩، رقم ٤٨٦٣)، والضياء (٦/١٣١، رقم ٢١٣١) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٤، رقم ٧١٢) . قال الهيثمى (٢/١٢١): فيه إبراهيم بن عباد الكرمانى ولم أجد من ذكره.\n١٦٧١٤- لا تقبل صلاة لا تقرأ فيها بأم الكتاب (أحمد عن رجل)\nأخرجه أحمد (٥/٧٨، رقم ٢٠٧٦٠) . قال الهيثمى (٢/١١٢): فيه رجل لم يسم.\n١٦٧١٥- لا تقبل صلاة لا يصيب الأنف من الأرض ما يصيب الجبين (البيهقى عن عكرمة مرسلًا. الدارقطنى عن ابن عباس)\nحديث عكرمة المرسل: أخرجه البيهقى (٢/١٠٤، رقم ٢٤٨٦) .\nحديث ابن عباس: أخرجه الدارقطنى (١/٣٤٨، رقم ٣) .\n١٦٧١٦- لا تقبل صلاة لامرأة تطيبت لهذا المسجد حتى ترجع فتغتسل غسلها من الجنابة (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٧٩، رقم ٤١٧٤)، والبيهقى (٣/١٣٣، رقم ٥١٥٩) .\n١٦٧١٧- لا تقبل صلاة من لا يصيب أنفه الأرض (الطبرانى فى الأوسط عن أم عطية)","vol":"16","page":251},{"text":"أخرجه الطبرانى فى الأوسط (٥/٨٩، رقم ٤٧٥٨) قال الهيثمى (٢/١٢٦): فيه سليمان بن محمد الباقلانى وهو متروك.\nوللحديث أطراف أخرى منها: \"إن الله لا يقبل صلاة من لا يصيب أنفه الأرض\".\n١٦٧١٨- لا تقتسم ورثتى دينارا ما تركت بعد نفقة نسائى ومؤنة عاملى فهو صدقة (مالك، وأحمد، والبخارى، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه مالك (٢/٩٩٣، رقم ١٨٠٣)، وأحمد (٢/٢٤٢، رقم ٧٣٠١)، والبخارى (٣/١٠٢٠، رقم ٢٦٢٤)، ومسلم (٣/١٣٨٢، رقم ١٧٦٠)، وأبو داود (٣/١٤٤، رقم ٢٩٧٤) . وأخرجه أيضًا: أبو عوانة (٤/٢٥٣، رقم ٦٦٨٥) وابن حبان (١٤/٥٨٠، رقم ٦٦١٠)، والبيهقى (٦/٣٠٢، رقم ١٢٥١٩) .\n\n١٦٧١٩- لا تقتل ذرية ولا عسيفا (ابن ماجه، والطبرانى عن حنظلة الكاتب)","vol":"16","page":252},{"text":"أخرجه ابن ماجه (٢/٩٤٨، رقم ٢٨٤٢)، قال البوصيرى (٣/١٧٢): هذا إسناد صحيح. والطبرانى (٤/١٠، رقم ٣٤٨٩) . وأخرجه أيضًا: عبد الرزاق (٥/٢٠١، رقم ٩٣٨٢)، وأحمد (٤/١٧٨، رقم ١٧٦٤٧)، والنسائى (٥/١٨٧، رقم ٨٦٢٧)، وابن حبان (١١/١١٢، رقم ٤٧٩١) .\nومن غريب الحديث: \"عسيفًا\": أى أجيرًا.\n١٦٧٢٠- لا تقتل نفس ظلما إلا كان على ابن آدم الأول كفل من دمها لأنه أول من سن القتل (أحمد، وابن أبى شيبة، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن أبى عاصم فى الديات عن ابن مسعود)","vol":"16","page":253},{"text":"أخرجه أحمد (١/٣٨٣، رقم ٣٦٣٠)، وابن أبى شيبة (٥/٤٣٥، رقم ٢٧٧٥٩)، والبخارى (٣/١٢١٣، رقم ٣١٥٧)، ومسلم (٣/١٣٠٣، رقم ١٦٧٧)، والترمذى (٥/٤٢، رقم ٢٦٧٣) وقال: حسن صحيح. والنسائى (٧/٨١، رقم ٣٩٨٥)، وابن ماجه (٢/٨٧٣، رقم ٢٦١٦)، وابن أبى عاصم فى الديات (١/٥) . وأخرجه أيضًا: أبو يعلى (٩/١١٠، رقم ٥١٧٩)، وابن حبان (١٣/٣٢١، رقم ٥٩٨٣)، والبيهقى (٨/١٥، رقم ١٥٦٠٢) .\n١٦٧٢١- لا تقتل نفس ظلما إلا كان على ابن آدم الأول والشيطان كفل منها (ابن أبى عاصم عن ابن مسعود)\nأخرجه ابن أبى عاصم فى الديات (١/٥) .\n١٦٧٢٢- لا تقتله فإن قتلته فإنه بمنزلتك قبل أن تقتله وإنك بمنزلته قبل أن يقول كلمته التى قال (أحمد، والبخارى، ومسلم، وأبو داود عن المقداد بن عمرو الكندى أنه قال: يا رسول الله أرأيت إن لقيت رجلا من الكفار فاقتتلنا فضرب إحدى يدى بالسيف فقطعها ثم لاذ منى بشجرة فقال أسلمت لله أقتله قال … فذكره)","vol":"16","page":254},{"text":"أخرجه أحمد (٦/٤، رقم ٢٣٨٦٨)، والبخارى (٤/١٤٧٤، رقم ٣٧٩٤)، ومسلم (١/٩٥، رقم ٩٥)، وأبو داود (٣/٤٥، رقم ٢٦٤٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٥٧، رقم ٢٨٩٤٣)، وابن حبان (١/٣٨١، رقم ١٦٤)، والطبرانى (٢٠/٢٤٧، رقم ٥٨٥)، والبيهقى فى شعب الإيمان (١/٨٨، رقم ٧٩) .\n١٦٧٢٣- لا تقتلوا أولادكم سرا فوالذى نفسى بيده إن الغيل ليدرك الفارس فيدعثره عن فرسه (أحمد، وأبو داود، وابن ماجه، والطبرانى، والبيهقى عن أسماء بنت يزيد بن السكن)\nأخرجه أحمد (٦/٤٥٧، رقم ٢٧٦٢٦)، وأبو داود (٤/٩، رقم ٣٨٨١)، وابن ماجه (١/٦٤٨، رقم ٢٠١٢)، والطبرانى (٢٤/١٨٣، رقم ٤٦٣)، والبيهقى (٧/٤٦٤، رقم ١٥٤٦١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى\n(٦/١٢٩، رقم ٣٣٥٠)، والديلمى (٥/٤٤، رقم ٧٤٠٩) .\nومن غريب الحديث: \"فيدعثره\": أى يصرعه ويسقطه.","vol":"16","page":255},{"text":"١٦٧٢٤- لا تقتلوا الجراد فإنه من جند الله الأعظم (الطبرانى، وأبو الشيخ فى العظمة، والبيهقى فى شعب الإيمان عن أبى زهير النميرى)\nأخرجه الطبرانى (٢٢/٢٩٧ رقم ٧٥٧)، وأبو الشيخ (٥/١٧٨٨، رقم ١٢٩٣٩)، والبيهقى فى شعب الإيمان (٧/٢٣٢، رقم ١٠١٢٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١١٨، رقم ١٤٤٠)، والطبرانى فى الأوسط (٩/١١١، رقم ٩٢٧٧)، والطبرانى فى الشاميين (٢/٤٣٨، رقم ١٦٥٦)، وابن قانع (٣/٢٣٩، رقم ١٢٢٤)، والديلمى (٥/٤٥، رقم ٧٤١١) . قال الهيثمى (٤/٣٩): رواه الطبرانى فى الكبير والأوسط وفيه محمد بن إسماعيل بن عياش وهو ضعيف.\nوللحديث أطراف منها: \"لا تقاتلوا الجراد\".\n١٦٧٢٥- لا تقتلوا الجنان إلا كل أبتر ذى طفيتين فإنه يسقط الولد ويذهب البصر فاقتلوه (البخارى عن أبى لبابة)\nأخرجه البخارى (٣/١٢٠٤، رقم ٣١٣٤) .","vol":"16","page":256},{"text":"ومن غريب الحديث: \"الجنان\": هى الحيات التى تكون فى البيوت. \"أبتر\": أى مقطوع الذنب. \"طفيتين\": أى خطان أبيضان على ظهر الحية والمراد أنها حية خبيثة.\n١٦٧٢٦- لا تقتلوا الضفادع فإن نقيقهن تسبيح (أبو داود، وأبو الشيخ فى العظمة، وابن مردويه عن ابن عمرو)\nأخرجه أبو الشيخ (٥/١٧٤٤، رقم ١٢٢٦٥٢) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/٣٣٠، رقم ٢٥١٠)، وابن أبى شيبة (٥/٦٢، رقم ٢٣٧١٠) .\n١٦٧٢٧- لا تقدس أمة لا يأخذ ضعيفها الحق من قويها وهو غير متعتع (ابن عساكر عن عبد الله بن أبى سفيان بن الحارث بن عبد المطلب)\nأخرجه ابن عساكر (٢٩/٧٢) .\n١٦٧٢٨- لا تقدس أمة لا يقضى فيها بالحق ويأخذ الضعيف حقه من القوى غير متعتع (الطبرانى، وأبو نعيم فى الحلية والنقاش فى القضاة عن ابن عمرو ومعاوية معا)\nأخرجه الطبرانى (١٩/٣٨٧، رقم ٩٠٨)، وأبو نعيم فى الحلية (٦/١٢٨) . وأخرجه أيضًا: الطبرانى فى الشاميين","vol":"16","page":257},{"text":"(١/١٩٠، رقم ٣٣٢) . قال الهيثمى (٥/٢٠٩): رواه الطبرانى ورجاله ثقات.\n١٦٧٢٩- لا تقدموا الشهر بصيام يوم ولا يومين إلا أن يكون شىء يصومه أحدكم ولا تصوموا حتى تروه ثم صوموا حتى تروه فإن حال دونه غمامة فأتموا العدة ثلاثين ثم أفطروا والشهر تسع وعشرون (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٢/٢٩٨، رقم ٢٣٢٧)، والبيهقى (٤/٢٠٧، رقم ٧٧٣٧) .\n١٦٧٣٠- لا تقدموا الشهر بيوم ولا يومين إلا أن يوافق ذلك صوما كان يصومه أحدكم صوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فعدوا ثلاثين ثم أفطروا (الترمذى - حسن صحيح – والبيهقى عن أبى هريرة)\nأخرجه الترمذى (٣/٦٨، رقم ٦٨٤) وقال: حسن صحيح. والبيهقى (٤/٢٠٧، رقم ٧٧٣٣) . وأخرجه أيضًا: أحمد (٢/٤٩٧، رقم ١٠٤٥٥)، والدارقطنى (٢/١٥٩) .","vol":"16","page":258},{"text":"١٦٧٣١- لا تقدموا الشهر حتى تروا الهلال أو تكملوا العدة قبله ثم صوموا حتى تروا الهلال أو تكملوا العدة قبله (أبو داود، والنسائى، وابن خزيمة، وابن حبان، والدارقطنى وصححه، والبيهقى، والضياء عن حذيفة. الطبرانى عن طلق بن على)\nحديث حذيفة: أخرجه أبو داود (٢/٢٩٨، رقم ٢٣٢٦)، والنسائى (٤/١٣٥، رقم ٢١٢٦)، وابن خزيمة (٣/٢٠٣، رقم ١٩١١)، وابن حبان (٨/٢٣٨، رقم ٣٤٥٨)، والدارقطنى (٢/١٦٠)، والبيهقى (٤/٢٠٨، رقم ٧٧٣٩) .\nحديث طلق بن على: أخرجه الطبرانى (٨/٣٣٧، رقم ٨٢٥٨) . قال الهيثمى (٣/١٤٨): فيه من لا أعرفه.\n١٦٧٣٢- لا تقدموا بين أيديكم فى صلاتكم ولا على جنائزكم سفهاءكم (ابن قانع، وعبدان، وأبو موسى عن الحكم بن الصلت القرشى)\nأخرجه ابن قانع (١/٢٠٧) . وعزاه الحافظ فى الإصابة (٢/١٠٣، ترجمة ١٧٨١ الحكم بن الصلت بن مخرمة بن المطلب بن عبد مناف) لأبى موسى عن عبدان.","vol":"16","page":259},{"text":"١٦٧٣٣- لا تقدموا سفهاءكم وصبيانكم فى صلاتكم ولا على جنائزكم فإنهم وفدكم إلى الله (الديلمى عن على)\nأخرجه الديلمى (٥/١٦، رقم ٧٣١٠) .\n١٦٧٣٤- لا تقدموا شهر رمضان بصوم قبله بيوم ولا يومين إلا أن يكون رجل كان يصوم صوما فليصمه (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٧٧، رقم ١٠١٨٧)، ومسلم (٢/٧٦٢، رقم ١٠٨٢)، وأبو داود (٢/٣٠٠، رقم ٢٣٣٥)، والترمذى (٣/٦٩، رقم ٦٨٥) وقال: حسن صحيح. والنسائى (٤/١٤٩، رقم ٢١٧٣)، وابن ماجه (١/٥٢٨، رقم ١٦٥٠)، وابن حبان (٨/٣٥٢، رقم ٣٥٨٦) . وأخرجه أيضًا: الشافعى (١/١٨٧)، وابن أبى شيبة (٢/٢٨٥، رقم ٩٠٣٦) والدارمى (٢/٨، رقم ١٦٨٩)، وابن الجارود (١/١٠٣، رقم ٣٧٨) .","vol":"16","page":260},{"text":"١٦٧٣٥- لا تقدموا قريشا فتضلوا ولا تأخروا عنها فتضلوا خيار قريش خيار الناس وشرار قريش شرار الناس والذى نفس محمد بيده لولا أن تبطر قريش لأخبرتها ما لخيارها عند الله أو ما لها عند الله (ابن أبى شيبة عن أبى جعفر مرسلًا)\nأخرجه ابن أبى شيبة (٦/٤٠١، رقم ٣٢٣٨١) .\n١٦٧٣٦- لا تقدموا قريشا ولا تُعَلِّمُوا قريشا فلولا أن تبطر قريش لأخبرتها ما لخيارها عند الله (ابن جرير عن الحارث بن عبد الله)\nوللحديث أطراف أخرى منها: \"لا تعلموا قريشًا وتعلموا منها\".\n١٦٧٣٧- لا تقدموا هذا الشهر فصوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فعدوا ثلاثين (البيهقى عن عمر)\nأخرجه البيهقى (٤/٢٠٧، رقم ٧٧٣٤) .\n١٦٧٣٨- لا تقرأ القرآن وأنت جنب (البزار عن على وأبى موسى)\nأخرجه البزار (٨/١٢٢، رقم ٣١٢٦) . قال الهيثمى (١/٢٧٦): فيه أبو مالك النخعى وقد أجمعوا على ضعفه.\n١٦٧٣٩- لا تقرءوا بشىء من القرآن إذا جهرت إلا بأم القرآن (أبو داود عن عبادة بن الصامت)","vol":"16","page":261},{"text":"أخرجه أبو داود (١/٢١٧، رقم ٨٢٤) . وأخرجه أيضًا: الدارقطنى (١/٣١٩)، والطبرانى فى الشاميين (٢/٢٠٢، رقم ١١٨٧)، والبيهقى (٢/١٦٤، رقم ٢٧٤٤) .\n١٦٧٤٠- لا تقربوا الفتنة إذا حميت ولا تعرضوا لها إذا عرضت واضربوا أهلها إذا أقبلت (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٠٥) وسكت عنه الهيثمى. وأخرجه أيضًا: الديلمى (٥/٣١ رقم ٧٣٦٤) .\n١٦٧٤١- لا تقرنوا (أحمد، وابن سعد، والبغوى، والحاكم عن سعد مولى أبى بكر قال: قدمت بين يدى رسول الله - ﷺ - تمرا فقرنوا قال … فذكره)\nأخرجه أحمد (١/١٩٩، رقم ١٧١٦)، والحاكم (٤/١٣٣، رقم ٧١٣١) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٤٩، رقم ٨٥٤٣) .\n١٦٧٤٢- لا تقص الرؤيا إلا على عالم أو ناصح (الترمذى - حسن صحيح - عن أبى هريرة)","vol":"16","page":262},{"text":"أخرجه الترمذى (٤/٥٣٧، رقم ٢٢٨٠) وقال: حسن صحيح. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٠٣، رقم ٧٢٧٥)، وفى الصغير (٢/١٢٨، رقم ٩٠٣) .\n١٦٧٤٣- لا تقصوا نواصى الخيل فإنه معقود بنواصيها الخير ولا أعرافها فإنها أدفاؤها ولا أذنابها فإنها مذابها (أبو داود، وأبو يعلى، والبيهقى عن عتبة بن عبد السلمى)\nأخرجه أبو داود (٣/٢٢، رقم ٢٥٤٢)، قال المنذرى (٢/١٦٨): فى إسناده رجل مجهول. والبيهقى (٦/٣٣١، رقم ١٢٦٨٢) . وأخرجه أيضًا: أبو عوانة (٤/٤٤٨، رقم ٧٢٩٠)، والطبرانى فى الشاميين (١/٢٦٨، رقم ٤٦٧)، والديلمى (٥/٢٥، رقم ٧٣٣٧) .\n١٦٧٤٤- لا تقضين ولا تفصلن إلا بما تعلم وإن أشكل عليك أمر فقف حتى تبيه أو تكتب إلىَّ فِيهِ (ابن ماجه عن معاذ)\nأخرجه ابن ماجه (١/٢١، رقم ٥٥) . قال البوصيرى (١/١١): هذا إسناد ضعيف.","vol":"16","page":263},{"text":"١٦٧٤٥- لا تقطع الأيدى فى السفر (أحمد، وأبو داود، والترمذى - غريب – والنسائى، والدارمى، وابن سعد، والبغوى، والباوردى، وابن قانع، وأبو نعيم، والبيهقى، والضياء عن بسر بن أرطاة)\nأخرجه أحمد (٤/١٨١، رقم ١٧٦٦٣)، وأبو داود (٤/١٤٢، رقم ٤٤٠٨) والترمذى (٤/٥٣، رقم ١٤٥٠) وقال: غريب. والنسائى (٨/٩١، رقم ٤٩٧٩)، والدارمى (٢/٣٠٣، رقم ٢٤٩٢)، وابن قانع (١/٨٤)، والبيهقى (٩/١٠٤، رقم ١٨٠٠٢) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٤٠، رقم ٨٦٠) .\n١٦٧٤٦- لا تقطع الصلاة إلا لثلاث لرعاف أو لإحداث أو لتسليم الانصراف (عبد الرزاق عن عبد الله بن كعب الحميرى مرسلًا)\nأخرجه عبد الرزاق (٢/٣٤٣، رقم ٣٦٢٦) .\nومن غريب الحديث: \"رعاف\": الرعاف هو خروج الدم من الأنف.","vol":"16","page":264},{"text":"١٦٧٤٧- لا تقطع اليد فى ثمر معلق فإذا ضمه الجرين قطعت فى ثمن المجن ولا فى حريسة الجبل فإذا آوى المراح قطعت فى ثمن المجن (النسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه النسائى (٨/٨٤، رقم ٤٩٥٧)، والبيهقى (٨/٢٦٣، رقم ١٦٩٨٢) .\nومن غريب الحديث: \"الجرين\": هو موضع تجفيف التمر. \"المجن\": هو ما كان يتوقى به فى الحرب.\n١٦٧٤٨- لا تقطع يد السارق إلا فى ربع دينار فصاعدا (مسلم، والنسائى، وابن ماجه، وابن حبان عن عائشة)\nأخرجه مسلم (٣/١٣١٢، رقم ١٦٨٤)، والنسائى (٨/٨١، رقم ٤٩٣٦)، وابن ماجه (٢/٨٦٢، رقم ٢٥٨٥)، وابن حبان (١٠/٣١٥، رقم ٤٤٦٤) . وأخرجه أيضًا: أحمد (٦/١٠٤، رقم ٢٤٧٦٩)، وأبو عوانة (٤/١١٢، رقم ٦٢٠٩)، والدارقطنى (٣/١٨٩، رقم ٣١٥)، والبيهقى (٨/٢٥٤، رقم ١٦٩٣٨) .","vol":"16","page":265},{"text":"١٦٧٤٩- لا تقطعوا الخبز بالسكين كما تقطعه الأعاجم وإذا أراد أحدكم أن يأكل اللحم فلا يقطعه بالسكين ولكن ليأخذه بيده فلينهشه بفيه فإنه أهنأ وأمرأ (الطبرانى، والبيهقى فى شعب الإيمان عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٨٥، رقم ٦٢٤)، قال الهيثمى (٥/٣٧): فيه عباد بن كثير الثقفى وهو ضعيف. والبيهقى فى شعب الإيمان (٥/١١٤، رقم ٦٠٠٧) .\n١٦٧٥٠- لا تقطعوا الشهادة على أمتى فمن قطع عليهم الشهادة فأنا منه برىء وهو منى برىء إن الله كتمنا ما يريد بأهل قبلتنا (أبو نعيم فى الحلية عن محمد بن النضر الحارثى مرسلًا)\nأخرجه أبو نعيم فى الحلية (٨/٢٢٣) وقال: غريب بهذا اللفظ لا أعرف له طريقا غيره.\n١٦٧٥١- لا تقطعوا اللحم بالسكين فإنه من صنيع الأعاجم لكن انهسوه نهسا فإنه أهنأ وأمرأ (أبو داود، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن عائشة)","vol":"16","page":266},{"text":"أخرجه أبو داود (٣/٣٤٩، رقم ٣٧٧٨) وقال: ليس هو بالقوى. والبيهقى فى شعب الإيمان (٥/٩١، رقم ٥٨٩٨) وقال: تفرد به أبو معشر المدنى وليس بالقوى. وفى السنن الكبرى (٧/٢٨٠، رقم ١٤٤٠٣) . وأخرجه أيضًا: الديلمى\n(٥/٣٤، رقم ٧٣٧٧) .\n١٦٧٥٢- لا تُقْعِ بين السجدتين (ابن ماجه عن على)\nأخرجه ابن ماجه (١/٢٨٩، رقم ٨٩٤) . وأخرجه أيضًا: الترمذى (٢/٧٢، رقم ٢٨٢) وقال: هذا حديث لا نعرفه من حديث على إلا من حديث أبى إسحاق عن الحارث عن على وقد ضعف بعض أهل العلم الحارث الأعور.\nومن غريب الحديث: \"تُقْعِ\": أى تلصق أليتيك بالأرض وتنصب ساقيك وفخذيك وتضع يديك على الأرض.\n١٦٧٥٣- لا تقع فى على فإنه منى وأنا منه وهو وليكم بعدى (أحمد عن عبد الله بن بريدة عن أبيه)","vol":"16","page":267},{"text":"أخرجه أحمد (٥/٣٥٦، رقم ٢٣٠٦٢) . قال الهيثمى (٩/١٢٨): فيه الأجلح الكندى وثقه ابن معين وغيره وضعفه جماعة وبقية رجال أحمد رجال الصحيح. وأخرجه أيضًا: النسائى فى الكبرى (٥/١٣٣، رقم ٨٤٧٥) بنحوه.\nومن غريب الحديث: \"لا تقع\": أى لا تذمه ولا تعيبه.\n١٦٧٥٤- لا تقعدوا على القبور (أحمد، والنسائى، والطبرانى عن عمرو بن حزم)\nأخرجه أحمد فى مسند عمرو بن حزم رقم (٢٨٤٢٧)، والنسائى (٤/٩٥، رقم ٢٠٤٥) . وأخرجه أيضًا: الديلمى (٥/٤٦، رقم ٧٤١٤) .\n١٦٧٥٥- لا تقل بلسانك إلا معروفا ولا تبسط يدك إلا إلى خير (البخارى فى تاريخه وقال فى إسناده نظر، وابن أبى الدنيا فى الصمت، والبغوى، والباوردى، وابن السكن، وابن قانع، وابن منده، والطبرانى، وأبو نعيم، وتمام، والبيهقى فى شعب الإيمان، والضياء عن الأسود بن أصرم المحاربى قال البغوى لا أعلم له غيره. الطبرانى عن أبى أمامة)","vol":"16","page":268},{"text":"حديث الأسود بن أصرم: أخرجه ابن أبى الدنيا فى الصمت (١/٤٥، رقم ٥)، وابن قانع (١/٢١)، والطبرانى\n(١/٢٨١، رقم ٨١٧)، قال الهيثمى (٤/١٠٦): فيه عبد الرحمن بن بخت ولم أجد من ترجمه وبقية رجاله رجال الصحيح. وتمام (١/٢١١، رقم ٤٩٩)، والبيهقى فى شعب الإيمان (٤/٢٤٠، رقم ٤٩٣١)، والضياء (٤/٢٣٨، رقم ١٤٤٠) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٢٨، رقم ٧٨٩٧) . قال الهيثمى (٦/١٤٨): فيه على بن يزيد وهو ضعيف.","vol":"16","page":269},{"text":"١٦٧٥٦- لا تقل تعس الشيطان فإنك إذا قلت ذلك تعاظم فإنه يعظم حتى يصير مثل البيت ويقول بقوتى صرعته ولكن قل بسم الله فإنك إذا قلت ذلك تصاغر حتى يصير مثل الذباب فيمن عثر (أحمد، والنسائى، وأبو يعلى، والباوردى، والطبرانى، وابن السنى فى عمل يوم وليلة، والحاكم، والدارقطنى فى الأفراد، والضياء عن أبى المليح عن أبيه. أحمد، والبيهقى فى شعب الإيمان، والبغوى، وعبد الرزاق، وأبو داود عن أبى تميمة الجهنى عن رديف النبى - ﷺ -)\nحديث أبى المليح: أخرجه النسائى فى الكبرى (٦/١٤٢، رقم ١٠٣٨٩)، وأبو يعلى فى المعجم (١/٨٣، رقم ٧١)، والطبرانى (١/١٩٤، رقم ٥١٦)، وقال الهيثمى (١٠/١٣٢): رجاله رجال الصحيح غير محمد بن حمران وهو ثقة. والحاكم (٤/٣٢٥، رقم ٧٧٩٣)، والضياء (٤/١٩٦، رقم ١٤١٢) وقال: إسناده صحيح. وأخرجه أيضًا: أبو داود","vol":"16","page":270},{"text":"(٤/٢٩٦، رقم ٤٩٨٢)، وابن أبى عاصم فى الآحاد والمثانى (٢/٣٠٦، رقم ١٠٦٨) . وفى الحديث أن أبا المليح عن أبيه قال كنت ردف رسول الله - ﷺ - فعثر بعيرنا فقلت تعس الشيطان.\nحديث أبى تميمة عن رديف النبى: أخرجه أحمد (٥/٥٩، رقم ٢٠٦١٠)، والبيهقى فى شعب الإيمان (٤/٣٠٢، رقم ٥١٨٥) . وأخرجه أيضًا: الحاكم (٤/٣٢٤، رقم ٧٧٩٢) وقال: صحيح الإسناد. والضياء (٤/١٩٧، رقم ١٤١٣) .\n١٦٧٥٧- لا تقل ذاك فإن فيهم قرة أعين وأجرًا إذا قبضوا ولئن قلت ذلك فإن فيهم لمجبنة ومحزنة ومبخلة (الطبرانى عن الأشعث بن قيس قال قلت يا رسول الله ولد لى مولود ولوددت أن لى مكانه شبع القوم قال … فذكره)\nأخرجه الطبرانى (١/٢٣٦، رقم ٦٤٦) . وأخرجه أيضًا: أحمد (٥/٢١١، رقم ٢١٨٨٩) . قال الهيثمى (٨/١٥٥): فيه مجالد بن سعيد وهو ضعيف وقد وثق وبقية رجال أحمد رجال الصحيح.","vol":"16","page":271},{"text":"١٦٧٥٨- لا تقل عليك السلام فإن عليك السلام تحية الموتى ولكن قل السلام عليك (أبو داود، والترمذى - حسن صحيح – والنسائى، والطبرانى، والحاكم، والبيهقى، والضياء عن أبى جرى جابر بن سليم الهجيمى)\nأخرجه أبو داود (٤/٣٥٣، رقم ٥٢٠٩)، والترمذى (٥/٧٢، رقم ٢٧٢٢) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٨٧، رقم ١٠١٤٨)، والطبرانى (٧/٦٦، رقم ٦٣٨٩)، والحاكم (٤/٢٠٦ رقم ٧٣٨٢) وقال: صحيح الإسناد. والبيهقى (١٠/٢٣٦، رقم ٢٠٨٨٢) .\n١٦٧٥٩- لا تقل لبنى تميم إلا خيرا فإنهم أطول الناس رماحا على الدجال (أحمد عن رجل من الصحابة)\nأخرجه أحمد (٤/١٦٨، رقم ١٧٥٦٨)، قال الهيثمى (١٠/٤٨): رجاله رجال الصحيح.\n١٦٧٦٠- لا تقل هذا فهو أولى الناس بكم بعدى يعنى عليا (الطبرانى عن وهب بن حمزة)","vol":"16","page":272},{"text":"أخرجه الطبرانى (٢٢/١٣٥، رقم ٣٦٠)، قال الهيثمى (٩/١٠٩): فيه دكين ذكره ابن أبى حاتم ولم يضعفه أحد وبقية رجاله وثقوا. وفى الحديث أن وهب بن حمزة قال صحبت عليا من المدينة إلى مكة فرأيت منه بعض ما أكره فقلت لئن رجعت إلى رسول الله لأشكونك إليه فلما قدمت لقيت رسول الله - ﷺ - فقلت رأيت من على كذا وكذا … فذكره.\n١٦٧٦١- لا تقولوا أفسده الحياء لو قلتم أصلحه الحياء لصدقتم (الخرائطى فى مكارم الأخلاق عن عائشة)\nأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/٣٦، رقم ٧٨) .\n١٦٧٦٢- لا تقولوا الخبيث فوالله لهو أطيب عند الله من المسك (ابن سعد، والطبرانى، وابن عساكر عن خالد بن اللجلاج عن أبيه قال أمر رسول الله - ﷺ - برجم رجل فقالوا إنه الخبيث قال … فذكره)","vol":"16","page":273},{"text":"أخرجه ابن سعد (٧/٤٢٩)، والطبرانى (١٩/٢٢٠، رقم ٤٨٩)، وابن عساكر (٥٨/٢٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٥٨، رقم ٢٣٩٥)، وابن قانع (٣/١١) .\n١٦٧٦٣- لا تقولوا السلام على الله فإن الله هو السلام ولكن قولوا التحيات لله والصلوات والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين فإنكم إذا قلتم ذلك أصاب كل عبد صالح فى السماء والأرض أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله ثم ليتخير من الدعاء أعجبه إليه فيدعو به (أحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن ابن مسعود قال كنا إذا صلينا قلنا السلام على الله من عباده السلام على فلان وفلان فقال النبى - ﷺ - … فذكره. عبد الرزاق بلفظ إذا قلتها أصابت كل ملك مقرب أو نبى مرسل أوعبد صالح)","vol":"16","page":274},{"text":"أخرجه أحمد (١/٤٦٤، رقم ٤٤٢٢)، وابن أبى شيبة (١/٢٥٩، رقم ٢٩٨٣)، والبخارى (٦/٢٦٨٨، رقم ٦٩٤٦)، ومسلم (١/٣٠١، رقم ٤٠٢)، وأبو داود (١/٢٥٤، رقم ٩٦٨)، والنسائى (٣/٤٠، رقم ١٢٧٧)، وابن ماجه (١/٢٩٠، رقم ٨٩٩)، وابن حبان (٥/٢٧٨، رقم ١٩٤٩)، وعبد الرزاق (٢/١٩٩، رقم ٣٠٦١) .\n١٦٧٦٤- لا تقولوا الكرم ولكن قولوا العنب والحبلة (مسلم عن علقمة بن وائل عن أبيه)\nأخرجه مسلم (٤/١٧٦٤، رقم ٢٢٤٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣١١، رقم ٥٢١٦) .\nومن غريب الحديث: \"الحَبَلةُ\": هى شجرة العنب.\n١٦٧٦٥- لا تقولوا رمضان فإن رمضان اسم من أسماء الله ولكن قولوا شهر رمضان (ابن عدى، وأبو الشيخ، والبيهقى وضعفه، والديلمى عن أبى هريرة)","vol":"16","page":275},{"text":"أخرجه ابن عدى (٧/٥٣، ترجمة ١٩٨٤ نجيح أبو معشر)، وقال: مع ضعفه يكتب حديثه. والبيهقى (٤/٢٠١، رقم ٧٦٩٣) وقال: رواه الحارث بن عبد الله الخازن عن أبى معشر وأبو معشر هو نجيح السندى ضعفه يحيى بن معين وكان يحيى القطان لا يحدث عنه وكان عبد الرحمن بن مهدى يحدث عنه والله أعلم. وقد قيل عن أبى معشر عن محمد بن كعب من قوله وهو أشبه. والديلمى (٥/٥٢، رقم ٧٤٣٣) .\n١٦٧٦٦- لا تقولوا سورة البقرة ولا سورة آل عمران وسائر القرآن ولكن قولوا السورة التى يذكر فيها البقرة والسورة التى يذكر فيها آل عمران والقرآن على نحو هذا (البيهقى فى شعب الإيمان وضعفه عن أنس)","vol":"16","page":276},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٥١٩، رقم ٢٥٨٢)، وقال: عبيس بن ميمون منكر الحديث وهذا لا يصح وإنما يروى فيه عن ابن عمر من قوله. ثم ذكره موقوفا على ابن عمر (رقم ٢٥٨٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٤٧، رقم ٥٧٥٥)، قال الهيثمى (٧/١٥٧): فيه عبيس بن ميمون وهو متروك. والعقيلى (٣/٤١٨، ترجمة ١٤٥٩ عبيس بن ميمون أبو عبيدة)، وقال: قال عبد الله بن أحمد: قال أبى: أحاديث عبيس أحاديث مناكير.\n١٦٧٦٧- لا تقولوا للعشاء العتمة فإن الأعراب يسمون العتمة (الطبرانى عن عبد الله بن مغفل)\n١٦٧٦٨- لا تقولوا للمنافق سيدنا فإنه إن يكن سيدكم فقد أسخطتم ربكم (أحمد، وأبو داود، والنسائى، والرويانى، وابن السنى، والبيهقى فى شعب الإيمان، والضياء عن عبد الله بن بريدة عن أبيه)","vol":"16","page":277},{"text":"أخرجه أحمد (٥/٣٤٦، رقم ٢٢٩٨٩)، وأبو داود (٤/٢٩٥، رقم ٤٩٧٧)، والنسائى (٦/٧٠، رقم ١٠٠٧٣)، والبيهقى فى شعب الإيمان (٤/٢٣٠، رقم ٤٨٨٣) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٦٧، رقم ٧٦٠)، والمحاملى (١/٣٥٣، رقم ٣٩١) .\n١٦٧٦٩- لا تقولوا للنعيمان إلا خيرا فإنه يحب الله ورسوله (ابن سعد عن أيوب عن محمد مرسلًا)\nأخرجه ابن سعد (٣/٤٩٣) .\n١٦٧٧٠- لا تقولوا ما شاء الله وشاء فلان ولكن قولوا ما شاء الله ثم شاء فلان (الطيالسى، وابن أبى شيبة، وأحمد، وأبو داود، والنسائى، والبيهقى، وابن السنى، والضياء عن حذيفة)\nأخرجه الطيالسى (ص ٥٧، رقم ٤٣٠)، وابن أبى شيبة (٥/٣٤٠، رقم ٢٦٦٩٠)، وأحمد (٥/٣٩٨، رقم ٢٣٤٢٩)، وأبو داود (٤/٢٩٥، رقم ٤٩٨٠)، والنسائى فى الكبرى (٦/٢٤٥، رقم ١٠٨٢١)، والبيهقى (٣/٢١٦، رقم ٥٦٠١) .","vol":"16","page":278},{"text":"١٦٧٧١- لا تقولوا ما شاء الله وشاء محمد (سمويه، والضياء عن جابر بن سمرة. الخطيب فى المتفق والمفترق وابن النجار عن الطفيل بن سخبرة)\nحديث جابر بن سمرة: أخرجه أيضًا: ابن حبان (١٣/٣٢، رقم ٥٧٢٥) .\nحديث الطفيل: أخرجه أيضًا: الضياء (٨/١٤٣، رقم ١٥٥) .\n١٦٧٧٢- لا تقولوا هكذا لا تعينوا عليه الشيطان ولكن قولوا اللهم اغفر له اللهم ارحمه (أحمد، وأبو داود عن أبى هريرة قال أتى برجل قد شرب الخمر فقال رسول الله - ﷺ - اضربوه فقال بعض القوم أخزاه الله فقال رسول الله - ﷺ - … فذكره)\nأخرجه أحمد (٢/٢٩٩، رقم ٧٩٧٣)، وأبو داود (٤/١٦٢، رقم ٤٤٧٧) . وأخرجه أيضًا: البخارى (٦/٢٤٨٨، رقم ٦٣٩٥)، والنسائى (٣/٢٥٢، رقم ٥٢٨٧) .\n١٦٧٧٣- لا تقوم الساعة إلا على حثالة من الناس (أحمد، وابن جرير، والطبرانى، والحاكم عن علباء السلمى)","vol":"16","page":279},{"text":"أخرجه أحمد (٣/٤٩٩، رقم ١٦١١٥)، والطبرانى (١٨/٨٤، رقم ١٥٦)، قال الهيثمى (٨/١٣): رجاله ثقات. والحاكم (٤/٥٤١، رقم ٨٥١٧) وقال: صحيح الإسناد.\n١٦٧٧٤- لا تقوم الساعة إلا على شرار أمتى (أحمد، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٣٩٤، رقم ٣٧٣٥)، ومسلم (٤/٢٢٦٨، رقم ٢٩٤٩) . وأخرجه أيضًا: ابن حبان (١٥/٢٦٤، رقم ٦٨٥٠) .\n١٦٧٧٥- لا تقوم الساعة إلا نهارا (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٧/١٤٣) .\n١٦٧٧٦- لا تقوم الساعة إلا وطائفة من أمتى ظاهرون على الناس لا يبالون من خذلهم ولا من نصرهم (ابن ماجه عن معاوية)\nأخرجه ابن ماجه (١/٥، رقم ٩) .\n١٦٧٧٧- لا تقوم الساعة حتى تأخذ أمتى أخذ القرون قبلها شبرا بشبر وذراعا بذراع قيل يا رسول الله كفارس والروم قال ومن الناس إلا أولئك (البخارى عن أبى هريرة)\nأخرجه البخارى (٦/٢٦٦٩، رقم ٦٨٨٨) . وأخرجه أيضًا: أحمد (٢/٣٣٦، رقم ٨٤١٤) .","vol":"16","page":280},{"text":"١٦٧٧٨- لا تقوم الساعة حتى تتخذ المساجد طرقا وحتى يسلم الرجل على الرجل بالمعرفة وحتى تتجر المرأة وزوجها وحتى يغلو الخيل والنساء ثم يرخص فلا يغلو إلى يوم القيامة (الحاكم عن ابن مسعود. الطبرانى عن العداء بن خالد)\nحديث ابن مسعود: أخرجه الحاكم (٤/٥٦٩ رقم ٨٥٩٨) وقال: صحيح الإسناد.\nحديث العداء: أخرجه الطبرانى (١٨/١٣، رقم ١٧) . قال الهيثمى (٧/٣٢٩): فيه من لم أعرفهم.\n١٦٧٧٩- لا تقوم الساعة حتى تتناكر القلوب وتختلف الأقاويل ويختلف الأخوان من الأب والأم فى الدين (الديلمى عن حذيفة)\nأخرجه الديلمى (٥/٩٠، رقم ٧٥٥٦) .\n١٦٧٨٠- لا تقوم الساعة حتى تخرج نار من أرض الحجاز تضىء أعناق الإبل ببصرى (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٦/٢٦٠٥ رقم ٦٧٠١)، ومسلم (٤/٢٢٢٧، رقم ٢٩٠٢) . وأخرجه أيضًا: ابن حبان (١٥/٢٥٣ رقم ٦٨٣٩) .","vol":"16","page":281},{"text":"١٦٧٨١- لا تقوم الساعة حتى تخرج نار من ركوبة تضىء أعناق الإبل ببصرى (أبو عوانة عن أبى الطفيل عن حذيفة بن أسيد)\nأخرجه أيضًا: الطبرانى (٣/١٧٢، رقم ٣٠٣٢) .\n١٦٧٨٢- لا تقوم الساعة حتى ترجعوا حراثين وحتى يعمد الرجل إلى النبطية فيتزوجها على معيشة ويترك بنت عمه لا ينظر إليها (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٦، رقم ٧٩٦٤) . قال الهيثمى (٤/٢٦٠): فيه جعفر بن الزبير وهو كذاب.\n١٦٧٨٣- لا تقوم الساعة حتى تزول الجبال عن أماكنها وترون الأمور العظام التى لم تكونوا ترونها (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٠٧، رقم ٦٨٥٧)، قال الهيثمى (٧/٣٢٦): فيه عفير بن معدان وهو ضعيف. وأخرجه أيضًا: نعيم بن حماد (١/٣٩، رقم ٤٠) .\n١٦٧٨٤- لا تقوم الساعة حتى تضطرب أليات نساء دوس على ذى الخلصة (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"16","page":282},{"text":"أخرجه أحمد (٢/٢٧١، رقم ٧٦٦٣)، والبخارى (٦/٢٦٠٤، رقم ٦٦٩٩)، ومسلم (٤/٢٢٣٠، رقم ٢٩٠٦) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٧٩، رقم ٢٠٧٩٥)، وابن حبان (١٥/١٥٠، رقم ٦٧٤٩) .\nومن غريب الحديث: \"ذى الخلصة\": هو طاغية دوس التى كانوا يعبدون فى الجاهلية.\n١٦٧٨٥- لا تقوم الساعة حتى تطلع الشمس من مغربها فإذا طلعت فرآها الناس آمنوا أجمعون فذلك حين ﴿لا ينفع نفسا إيمانها لم تكن آمنت من قبل أو كسبت فى إيمانها خيرا﴾ [الأنعام: ١٥٨] ولتقومن الساعة وقد نشر الرجلان ثوبهما بينهما فلا يتبايعانه ولا يطويانه ولتقومن الساعة وقد انصرف الرجل بلبن لقحته فلا يطعمه ولتقومن الساعة وهو يليط حوضه فلا يسقى فيه ولتقومن الساعة وقد رفع أكلته إلى فيه فلا يطعمها (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٨٦، رقم ٦١٤١)، ومسلم (١/١٣٧، رقم ١٥٧) .","vol":"16","page":283},{"text":"١٦٧٨٦- لا تقوم الساعة حتى تطلع الشمس من مغربها فإذا طلعت من مغربها ورآها الناس آمنوا أجمعون فذلك حين ﴿لا ينفع نفسا إيمانها لم تكن آمنت من قبل﴾ [الأنعام: ١٥٨] (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٣١، رقم ٧١٦١)، والبخارى (٤/١٦٩٧، رقم ٤٣٥٩)، ومسلم (١/١٣٧، رقم ١٥٧)، وأبو داود (٤/١١٥، رقم ٤٣١٢)، وابن ماجه (٢/١٣٥٢، رقم ٤٠٦٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٤٣، رقم ١١١٧٧)، وابن حبان (١٥/٢٥٢، رقم ٦٨٣٨) .\n١٦٧٨٧- لا تقوم الساعة حتى تعود أرض العرب مروجا وأنهارا (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥٢٤، رقم ٨٤٧٢) وقال: صحيح على شرط مسلم.\nوللحديث أطراف منها: \"لا تقوم الساعة حتى يكثر المال ويفيض\".","vol":"16","page":284},{"text":"١٦٧٨٨- لا تقوم الساعة حتى تعود أرض العرب مروجا وأنهارا وحتى يسير الراكب بين العراق ومكة لا يخاف إلا ضلال الطريق وحتى يكثر الهرج قالوا وما الهرج يا رسول الله قال القتل (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٠، رقم ٨٨١٩) .\nوللحديث أطراف أخرى منها: \"لا تقوم الساعة حتى يكثر المال\".\n١٦٧٨٩- لا تقوم الساعة حتى تقاتلوا الترك صغار الأعين حمر الوجوه ذلف الأنوف كأن وجوههم المجان المطرقة ولا تقوم الساعة حتى تقاتلوا قوما نعالهم الشعر وليأتين على أحدكم زمان لأن يرانى أحب إليه من أن يكون له مثل أهله وماله (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٤٧٦، رقم ٣٧٣٥٣)، والبخارى (٣/١٠٧٠، رقم ٢٧٧٠)، ومسلم (٤/٢٢٣٣، رقم ٢٩١٢)، وأبو داود (٤/١١٢، رقم ٤٣٠٤)، والترمذى (٤/٤٩٧، رقم ٢٢١٥) وقال: حسن صحيح. وابن ماجه\n(٢/١٣٧١، رقم ٤٠٩٦) .","vol":"16","page":285},{"text":"١٦٧٩٠- لا تقوم الساعة حتى تقاتلوا اليهود حتى يقول الحجر وراءه اليهودى يا مسلم هذا يهودى ورائى فاقتله (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٠٧٠، رقم ٢٧٦٨)، ومسلم (٤/٢٢٣٩، رقم ٢٩٢٢) .\n١٦٧٩١- لا تقوم الساعة حتى تقاتلوا خوزا وكرمان من الأعاجم حمر الوجوه فطس الأنوف صغار الأعين كأن وجوههم المجان المطرقة نعالهم الشعر (أحمد، والبخارى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٩، رقم ٨٢٢٣)، والبخارى (٣/١٣١٥، رقم ٣٣٩٥) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٧٤، رقم ٢٠٧٨٢)، وابن حبان (١٥/١٤٤، رقم ٦٧٤٣)، والحاكم (٤/٥٢٣، رقم ٨٤٧٠) وقال: صحيح على شرط الشيخين.\n١٦٧٩٢- لا تقوم الساعة حتى تقاتلوا قوما صغار الأعين عراض الوجوه كأن أعينهم حدق الجراد كأن وجوههم المجان المطرقة ينتعلون الشعر ويتخذون الدرق حتى يربطوا خيولهم بالنخل (أحمد، وابن ماجه، وابن حبان، والضياء عن أبى سعيد)","vol":"16","page":286},{"text":"أخرجه أحمد (٣/٣١، رقم ١١٢٧٩)، وابن ماجه (٢/١٣٧٢، رقم ٤٠٩٩)، وابن حبان (١٥/١٤٧، رقم ٦٧٤٧) .\n١٦٧٩٣- لا تقوم الساعة حتى تقاتلوا قوما كأن وجوههم المجان المطرقة (الخطيب عن عمرو بن تغلب)\nأخرجه الخطيب (٤/٢٨٤) .\n١٦٧٩٤- لا تقوم الساعة حتى تقتتل فئتان عظيمتان دعواهما واحدة يمرق بينهما مارقة يقتلها أولى الطائفتين بالحق وفى لفظ يقتلها أقرب الطائفتين إلى الله (عبد الرزاق عن أبى سعيد)\nأخرجه عبد الرزاق (١٠/١٥١، رقم ١٨٦٥٨، ١٨٦٥٩) .\n١٦٧٩٥- لا تقوم الساعة حتى تقتتل فئتان عظيمتان فيكون بينهما مقتلة عظيمة دعواهما واحدة ولا تقوم الساعة حتى يبعث دجالون كذابون قريبا من ثلاثين كلهم يزعم أنه رسول الله (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة)","vol":"16","page":287},{"text":"أخرجه أحمد (٢/٣١٣، رقم ٨١٢١)، والبخارى (٦/٢٦٠٥، رقم ٦٧٠٤)، ومسلم (٤/٢٢١٤، رقم ١٥٧)، وأبو داود (٤/١٢١، رقم ٤٣٣٣)، والترمذى (٤/٤٩٨، رقم ٢٢١٨) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان\n(١٥/١٢٨، رقم ٦٧٣٤) .\n١٦٧٩٦- لا تقوم الساعة حتى تقتلوا إمامكم وتختلفوا بأسيافكم ويرث دنياكم شراركم (نعيم بن حماد فى الفتن عن حذيفة)\nأخرجه نعيم بن حماد (١/٤٩، رقم ٧١) .\n١٦٧٩٧- لا تقوم الساعة حتى تكون خصومتهم فى دينهم (أبو نصر، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٨٠، رقم ٧٥١٧) .","vol":"16","page":288},{"text":"١٦٧٩٨- لا تقوم الساعة حتى تكون رابطة من المسلمين ببولاء يا على إنكم ستقاتلون بنى الأصفر ويقاتلهم من بعدكم من المؤمنين ثم يخرج إليهم روقة المؤمنين أهل الحجاز الذين يجاهدون فى سبيل الله لا تأخذهم فى الله لومة لائم حتى يفتح الله عليهم قسطنطينية ورومية بالتسبيح والتكبير فيهدم حصنها ويصيبون مالا عظيما لم يصيبوا مثله قط حتى إنهم يقتسمون بالأترسة ثم يصرخ صارخ بأهل الشام قد خرج المسيح الدجال فى بلادكم وذراريكم فيقبض الناس على المال فمنهم الآخذ ومنهم التارك فالآخذ نادم والتارك نادم ثم يقولون من هذا الصارخ ولا يعلمون من هو فيقول ابعثوا بطليعة إلى لد فإن يكن المسيح قد خرج فسيأتونكم بعلمه فيأتون فيبصرون فلا يرون شيئا ويرون الناس ساكتين فيقول ما صرخ الصارخ إلا إلينا فاعتزموا ثم أرشدوا فنخرج بأجمعنا إلى لد فإن يكن بها المسيح الدجال نقاتله حتى يحكم الله بيننا وهو خير الحاكمين وإن يكن الأخرى فإنها بلادكم وعشائركم رجعتم إليها","vol":"16","page":289},{"text":"(الطبرانى، والحاكم وتعقب عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٥، رقم ٩)، قال الهيثمى (٦/٢٢٠): فيه كثير بن عبد الله وقد ضعفه الجمهور وحسن الترمذى حديثه. والحاكم (٤/٥٣٠، رقم ٨٤٨٨) . وأخرجه أيضًا: البزار (٨/٢١٨، رقم ٣٣٩٠) .\n١٦٧٩٩- لا تقوم الساعة حتى تكون عشر آيات خسف بالمشرق وخسف بالمغرب وخسف فى جزيرة العرب والدجال ونزول عيسى ويأجوج ومأجوج والدابة وطلوع الشمس من مغربها ونار تخرج من قعر عدن تسوق الناس إلى المحشر تحشر الذر والنمل (الطبرانى، والحاكم، وابن مردويه عن واثلة)\nأخرجه الطبرانى (٢٢/٧٩، رقم ١٩٥)، قال الهيثمى (٧/٣٢٨): فيه عمران بن هارون وهو ضعيف. والحاكم (٤/٤٧٤، رقم ٨٣١٧) وقال: صحيح الإسناد.\n١٦٨٠٠- لا تقوم الساعة حتى تمتلئ الأرض ظلما وعدوانا ثم يخرج رجل من عترتى فيملؤها قسطا وعدلا كما ملئت ظلما وعدوانا (ابن خزيمة، وابن حبان، والحاكم عن أبى سعيد)","vol":"16","page":290},{"text":"أخرجه أحمد (٣/٣٦، رقم ١١٣٣١)، وابن حبان (١٥/٢٣٦، رقم ٦٨٢٣)، والحاكم (٤/٦٠٠، رقم ٨٦٦٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أبو يعلى (٢/٢٧٤، رقم ٩٨٧) .\nومن غريب الحديث: \"عترتى\": أى من أهل بيتى.\n١٦٨٠١- لا تقوم الساعة حتى تنصب الأوثان وأول من ينصبها أهل حصن من تهامة (نعيم عن ابن عمر)\nأخرجه أيضًا: الديلمى (٥/٨٦، رقم ٧٥٤٠) .\n١٦٨٠٢- لا تقوم الساعة حتى تنفى المدينة شرارها (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٨٧، رقم ٧٥٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٥٧، رقم ٢٧٨٤) .\n١٦٨٠٣- لا تقوم الساعة حتى لا تنطح ذات قرن جماء (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٤٢، رقم ٩٧٠٢)، والبخارى فى التاريخ الكبير (٤/٣٠٠) .","vol":"16","page":291},{"text":"١٦٨٠٤- لا تقوم الساعة حتى لا يبقى على وجه الأرض أحد لله فيه حاجة وحتى تؤخذ المرأة نهارا جهارا تنكح وسط الطريق لا ينكر ذلك أحد فيكون أمثلهم يومئذ الذى يقول لو نحيتها عن الطريق قليلا فذاك فيهم مثل أبى بكر وعمر فيكم (الحاكم وتعقب عن أبى هريرة)\nأخرجه الحاكم (٤/٥٤١، رقم ٨٥١٦) وقال: صحيح الإسناد.\nومن غريب الحديث: \"أمثلهم\": أى أفضلهم.\n١٦٨٠٥- لا تقوم الساعة حتى لا يحج البيت (أبو يعلى، وابن حبان، والحاكم عن أبى سعيد)\nأخرجه أبو يعلى (٢/٢٧٧، رقم ٩٩١)، وابن حبان (١٥/١٥١، رقم ٦٧٥٠)، والحاكم (٤/٥٠٠، رقم ٨٣٩٧) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: نعيم بن حماد (٢/٦٤٦، رقم ١٨١٦) .\n١٦٨٠٦- لا تقوم الساعة حتى لا يعبد الله فى الأرض قبل ذلك بمائة سنة (ابن جرير، والحاكم فى تاريخه عن بريدة)","vol":"16","page":292},{"text":"أخرجه أيضًا: الديلمى (٥/٨٣، رقم ٧٥٢٦)، وأورده الذهبى فى الميزان (١/١١٩، ترجمة ٥) وقال: هذا خبر منكر، ووافقه الحافظ فى اللسان (١/٢١، ترجمة ٩)، كلاهما فى ترجمة أبان بن خالد.\n١٦٨٠٧- لا تقوم الساعة حتى لا يقال الله الله (أحمد، ومسلم، وعبد بن حميد، والترمذى، وأبو يعلى، وابن حبان، والحاكم عن أنس. الحاكم عن ابن مسعود)\nحديث أنس: أخرجه أحمد (٣/٢٥٩، رقم ١٣٧٥٥)، ومسلم (١/١٣١، رقم ١٤٨)، وعبد بن حميد (ص ٤١٤، رقم ١٤١٢)، والترمذى (٤/٤٩٢، رقم ٢٢٠٧) وقال: حسن. وأبو يعلى (٦/٢٣٤، رقم ٣٥٢٦)، وابن حبان (١٥/٢٦٣، رقم ٦٨٤٩)، والحاكم (٤/٥٤٠، رقم ٨٥١٢) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أبو عوانة (١/٩٤، رقم ٢٩٤) .\nحديث ابن مسعود: أخرجه الحاكم (٤/٥٣٩، رقم ٨٥١١) وقال: صحيح على شرط الشيخين.","vol":"16","page":293},{"text":"١٦٨٠٨- لا تقوم الساعة حتى لا يقال فى الأرض الله الله وحتى تمر المرأة بقطعة النعل فتقول قد كان لهذه رَجَلٌ مرة وحتى يكون الرجل قيم خمسين امرأة وحتى تمطر السماء ولا تنبت الأرض (أبو يعلى، والحاكم عن أنس)\nأخرجه أبو يعلى (٦/٢٣٥، رقم ٣٥٢٧)، قال الهيثمى (٧/٣٣٠): رجاله ثقات. والحاكم (٤/٥٤٠، رقم ٨٥١٣) وقال: هذا حديث على شرط مسلم.\nوللحديث أطراف أخرى منها: \"إن من أشراط الساعة أن يرفع العلم\".\n١٦٨٠٩- لا تقوم الساعة حتى يأخذ الله شريطته من أهل الأرض فيبقى عجاج لا يعرفون معروفا ولا ينكرون منكرا (أحمد، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/٢١٠، رقم ٦٩٦٤)، قال الهيثمى (٨/١٣): رواه أحمد مرفوعا وموقوفا ورجالهما رجال الصحيح. والحاكم (٤/٤٨١، رقم ٨٣٤١) وقال: صحيح على شرط الشيخين.","vol":"16","page":294},{"text":"١٦٨١٠- لا تقوم الساعة حتى يتباهى الناس فى المساجد (أحمد، وأبو داود، وابن ماجه، والدارمى، وابن خزيمة، وأبو يعلى، وابن حبان، والطبرانى، والبيهقى، والضياء عن أنس)\nأخرجه أحمد (٣/١٣٤، رقم ١٢٤٠٢)، وأبو داود (١/١٢٣، رقم ٤٤٩)، وابن ماجه (١/٢٤٤، رقم ٧٣٩)، والدارمى (١/٣٨٣، رقم ١٤٠٨)، وابن خزيمة (٢/٢٨١، رقم ١٣٢٢)، وأبو يعلى (٥/١٨٤، رقم ٢٧٩٨)، وابن حبان\n(٤/٤٩٣، رقم ١٦١٤)، والطبرانى (١/٢٥٩، رقم ٧٥٢)، والبيهقى (٢/٤٣٩، رقم ٤٠٩٧)، والضياء (٦/٢٢٢، رقم ٢٢٣٥) وقال: إسناده صحيح.\nوللحديث أطراف أخرى منها: \"من أشراط الساعة أن يتباهى الناس فى المساجد\".\n١٦٨١١- لا تقوم الساعة حتى يتسافد الناس تسافد البهائم فى الطرق (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٧) .\nومن غريب الحديث: \"يتسافد الناس تسافد البهائم\": أى ينزو بعضهم على بعض كما تنزو البهائم.","vol":"16","page":295},{"text":"١٦٨١٢- لا تقوم الساعة حتى يتغايروا على الغلام كما يتغاير على المرأة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٨٦، رقم ٧٥٤٣) .\n١٦٨١٣- لا تقوم الساعة حتى يتقارب الزمان فتكون السنة كالشهر والشهر كالجمعة وتكون الجمعة كاليوم ويكون اليوم كالساعة وتكون الساعة كالضرمة بالنار (أحمد، والترمذى - غريب - عن أنس)\nأخرجه أحمد (٢/٥٣٧، رقم ١٠٩٥٦)، والترمذى (٤/٥٦٧، رقم ٢٣٣٢) وقال: غريب.\n١٦٨١٤- لا تقوم الساعة حتى يتقارب الزمان فتكون السنة كالشهر ويكون الشهر كالجمعة وتكون الجمعة كاليوم ويكون اليوم كالساعة وتكون الساعة كاحتراق السعفة (أحمد، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أحمد (٢/٥٣٧، رقم ١٠٩٥٦)، وأبو نعيم فى الحلية (٩/٥٩) وأخرجه أيضا: ابن حبان (١٥/٢٥٦، رقم ٦٨٤٢) .","vol":"16","page":296},{"text":"١٦٨١٥- لا تقوم الساعة حتى يجعل كتاب الله عارا ويكون الإسلام غريبا وحتى تبدو الشحناء بين الناس حتى يقبض العلم ويهرم الزمان وينقص عمر البشر وتنقص السنون والثمرات ويؤتمن التهماء ويتهم الأمناء ويصدق الكاذب ويكذب الصادق ويكثر الهرج وهو القتل وحتى تبنى الغرف فتطاول وحتى تحزن ذوات الأولاد وتفرح العواقر ويظهر البغى والحسد والشح ويهلك الناس ويكثر الكذب ويقل الصدق وحتى تختلف الأمور بين الناس ويتبع الهوى ويقضى بالظن ويكثر المطر ويقل الثمر ويغيض العلم غيضا ويفيض الجهل فيضا ويكون الولد غيظا والشتاء قيظا وحتى يجهر بالفحشاء وتزوى الأرض زيا وتقوم الخطباء بالكذب فيجعلون حقى لشرار أمتى فمن صدقهم بذلك ورضى به لم يرح رائحة الجنة (ابن أبى الدنيا، والطبرانى، وابن نصر السجزى فى الإبانة، وابن عساكر عن أبى موسى ولا بأس بسنده)","vol":"16","page":297},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٧٩)، وقال الهيثمى: فيه سليمان بن أحمد الواسطى وهو ضعيف. وابن عساكر (٢٢/١١) .\n١٦٨١٦- لا تقوم الساعة حتى يحسر الفرات عن جبل من ذهب يقتتل الناس عليه فيقتل من كل مائة تسعة وتسعون ويقول كل رجل منهم لعلى أكون أنا الذى أنجو (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢١٩، رقم ٢٨٩٤) .\n١٦٨١٧- لا تقوم الساعة حتى يحسر الفرات عن جبل من ذهب يقتتل عليه الناس فيقتل تسعة أعشارهم (الطبرانى عن أبى بن كعب. ابن ماجه عن أبى هريرة)\nحديث أبى بن كعب: أخرجه الطبرانى (١/٢٠٠، رقم ٥٣٧) .\nحديث أبى هريرة: أخرجه ابن ماجه (٢/١٣٤٣، رقم ٤٠٤٦) . قال البوصيرى (٤/١٩٣): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: ابن حبان (١٥/٨٦، رقم ٦٦٩٢) .\nومن غريب الحديث: \"يحسر\": أى يكشف.\n١٦٨١٨- لا تقوم الساعة حتى يخرج الناس من المدينة إلى الشام يبتغون فيها الصحة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٨١، رقم ٧٥٢١) .","vol":"16","page":298},{"text":"١٦٨١٩- لا تقوم الساعة حتى يخرج ثلاثون دجالون كذابون كلهم يزعم أنه نبى فمن قاله فاقتلوه ومن قتل منهم أحدًا فله الجنة (ابن عساكر عن العلاء بن زياد العدوى قال حدثت أن النبى - ﷺ - … فذكره)\nأخرجه ابن عساكر (١١/٤٢٧) .\n١٦٨٢٠- لا تقوم الساعة حتى يخرج ثلاثون كذابا آخرهم الأعور الدجال ممسوح العين اليسرى كأنها عين أبى تحيى الحديث بطوله (أبو نعيم عن جابر بن سمرة)\nأخرجه أيضًا: ابن أبى شيبة (٧/٤٩٦، رقم ٣٧٥١٣) .\n١٦٨٢١- لا تقوم الساعة حتى يخرج ثلاثون كذابا دجالا كلهم يكذب على الله وعلى رسوله (ابن أبى شيبة عن\nأبى هريرة)\nأخرجه ابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٦٧) .\n١٦٨٢٢- لا تقوم الساعة حتى يخرج ثلاثون كذابا كلهم يزعم أنه نبى (الطبرانى عن نعيم بن مسعود)","vol":"16","page":299},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٣١٥) قال الهيثمى: رواه أبو داود باختصار ورواه الطبرانى من طريق ابن إسحاق قال حدثنى شيخ من أشجع ولم يسمه وسماه أبو داود سعد بن طارق وبقية رجاله ثقات. وأخرجه أيضًا: أبو داود\n(٤/١٢١، رقم ٤٣٣٤)، وابن أبى عاصم (٣/٢٤، رقم ١٣٠٩) .\n١٦٨٢٣- لا تقوم الساعة حتى يخرج ثلاثون كذابا كلهم يزعم أنه نبى قبل يوم القيامة (ابن أبى شيبة عن عبيد بن عمير الليثى)\nأخرجه ابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٦٥) .\n١٦٨٢٤- لا تقوم الساعة حتى يخرج ثلاثون كذابا منهم مسيلمة والعنسى والمختار وشر قبائل العرب بنو أمية وبنو حنيفة وثقيف (ابن أبى شيبة، وابن عدى عن ابن الزبير)\nأخرجه ابن أبى شيبة (٦/١٩١، رقم ٣٠٥٩٠)، وابن عدى (٦/١٧٣، ترجمة ١٦٥٧ محمد بن الحسن بن الزبير الأسدى)، وقال: حدث عنه الثقات من الناس ولم أر بحديثه بأسا. وأخرجه أيضًا: أبو يعلى (١٢/١٩٧، رقم ٦٨٢٠) .","vol":"16","page":300},{"text":"١٦٨٢٥- لا تقوم الساعة حتى يخرج رجل من قحطان يسوق الناس بعصاه (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٢٩٦، رقم ٣٣٢٩)، ومسلم (٤/٢٢٣٢، رقم ٢٩١٠) . وأخرجه أيضًا: أحمد (٢/٤١٧، رقم ٩٣٩٥)، ونعيم بن حماد (١/٣٨٢، رقم ١١٤٠) .\n١٦٨٢٦- لا تقوم الساعة حتى يخرج سبعون كذابا (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٣٣)، قال الهيثمى: فيه يحيى بن عبد الحميد الحمانى وهو ضعيف. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٧٧، رقم ٧٨٠) .\n١٦٨٢٧- لا تقوم الساعة حتى يخرج قوم يأكلون بألسنتهم كما تأكل البقر بألسنتها (أحمد، والخرائطى فى مكارم الأخلاق، والضياء عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٨٤، رقم ١٥٩٧)، قال الهيثمى (٨/١١٦): رجاله رجال الصحيح. والضياء (٣/١٥٤، رقم ٩٥٠) .","vol":"16","page":301},{"text":"ومن غريب الحديث: \"النبطية\": الأنباط هم شعب سامى كانت له دولة فى شمال شبه الجزيرة العربية وعاصمتهم سلع وتعرف اليوم بالبتراء.\n١٦٨٢٨- لا تقوم الساعة حتى يخسف برجل كثير المال والولد (نعيم عن معاذ. عبد الرزاق، ونعيم بن حماد فى الفتن عن الزهرى مرسلًا)\nحديث الزهرى المرسل: أخرجه عبد الرزاق عن معمر فى الجامع (١١/٣٧٥، رقم ٢٠٧٨٤)، ونعيم بن حماد\n(٢/٦١٥، رقم ١٧١٣) .\n١٦٨٢٩- لا تقوم الساعة حتى يخسف بقبائل حتى يقال من بقى من بنى فلان (أحمد، والبغوى، وابن قانع، والطبرانى، والحاكم، والضياء عن عبد الرحمن بن صحار بن صخر العبدى عن أبيه)\nأخرجه أحمد (٥/٣١، رقم ٢٠٣٥٥)، وابن قانع (٢/٩)، والطبرانى (٨/٧٣، رقم ٧٤٠٤)، والحاكم (٤/٤٩٢، رقم ٨٣٧٥) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٢)، وأبو يعلى (١٢/٢١٩، رقم ٦٨٣٤) . قال الهيثمى (٨/٩): رواه أحمد والطبرانى وأبو يعلى والبزار ورجاله ثقات.","vol":"16","page":302},{"text":"١٦٨٣٠- لا تقوم الساعة حتى يخسف على رجل يقول لا إله إلا الله ويأمر بالمعروف وينهى عن المنكر (ابن جرير، والحاكم، والخطيب عن أنس. الديلمى، والخطيب عن أبى هريرة)\nحديث أنس: أخرجه الحاكم (٤/٥٤٠، رقم ٨٥١٤) وقال: صحيح على شرط مسلم. والخطيب (٣/٨٢) . وأخرجه أيضًا: ابن عدى (٣/٣٥٦، ترجمة ٧٩٩ سعد بن سنان ويقال سنان بن سعد) .\nحديث أبى هريرة: أخرجه الديلمى (٥/٨٤، رقم ٧٥٣٢)، والخطيب (٨/٢٦٢) .\n١٦٨٣١- لا تقوم الساعة حتى يدل الحجر على الرجل اليهودى مختبئا كان يطرده رجل مسلم فاطلع قدامه فاختبأ فيقول الحجر يا عبد الله هذا ما تبغى (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٥، رقم ٧٠٨٣)، قال الهيثمى (٧/٣٢٧): إسناده ضعيف وفيه من لم أعرفهم.\n١٦٨٣٢- لا تقوم الساعة حتى يدير الرجل أمر خمسين امرأة (الطبرانى عن كعب بن عجرة)","vol":"16","page":303},{"text":"أخرجه الطبرانى (١٩/١٥٦، رقم ٣٤٦) . قال الهيثمى (٧/٣٣٠): فيه محمد بن عيسى الرملى ولم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٦٢)، ونعيم بن حماد (٢/٦٤٩، رقم ١٨٢٦) .\n١٦٨٣٣- لا تقوم الساعة حتى يرجع القرآن من حيث جاء فيكون له دوى حول العرش كدوى النحل فيقول الرب ما لك فيقول منك خرجت وإليك أعود أتلى فلا يعمل بى فعند ذلك يرفع القرآن (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٥/٧٩، رقم ٧٥١٣) .\n١٦٨٣٤- لا تقوم الساعة حتى يرضخ رءوس أقوام بكواكب من السماء باستحلالهم عمل قوم لوط (الديلمى عن ابن عباس)\nأخرجه الديلمى (٥/٨٨، رقم ٧٥٤٧) .\n١٦٨٣٥- لا تقوم الساعة حتى يرفع الركن والقرآن (أبو نعيم، وأبو نصر السجزى فى الإبانة عن ابن عمر)\nأخرجه أيضًا: الديلمى (٥/٨٦، رقم ٧٥٤٢) .","vol":"16","page":304},{"text":"١٦٨٣٦- لا تقوم الساعة حتى يرى الحى الميت على أعواده فيقول يا ليته كان مكان هذا فيقول له القائل هل تدرى على ما مات فيقول كائنا ما كان (الديلمى عن أبى ذر)\nأخرجه الديلمى (٥/٨٠، رقم ٧٥١٤) .\n١٦٨٣٧- لا تقوم الساعة حتى يظهر الفحش وقطيعة الرحم وسوء الجوار ويؤتمن الخائن ويخون الأمين قيل يا رسول الله كيف المؤمن يومئذ قال كالنجلة وقعت فلم تكسر وأكلت فلم تفسد ووضعت طيبا أو كقطعة الذهب أدخلت النار فأحرقت فلم تزدد إلا جودة (الحاكم فى الكنى، وفى المستدرك عن ابن عمرو)\nأخرجه الحاكم (١/١٤٧، رقم ٢٥٣) . وأخرجه أيضًا: البزار (٦/٤٠٧، رقم ٢٤٣٢)، قال الهيثمى (٧/٣٢٧): فيه عبد الرحمن بن مغراء وثقه أبو زرعة وجماعة وضعفه ابن المدينى وبقية رجاله رجال الصحيح.\n١٦٨٣٨- لا تقوم الساعة حتى يعز الله فيه ثلاثا درهما من حلال وعلما مستفادا وأخا فى الله (الديلمى عن حذيفة)\nأخرجه الديلمى (٥/٨٤، رقم ٧٥٣٣) .","vol":"16","page":305},{"text":"١٦٨٣٩- لا تقوم الساعة حتى يغلب أهل القفيز على قفيزهم وأهل المدى على مديهم وأهل الأردب على أردبهم وأهل الدينار على دينارهم وأهل الدرهم على درهمهم ويرجع الناس إلى بلادهم (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢/٢١٢) .\n١٦٨٤٠- لا تقوم الساعة حتى يفتح الله على المؤمنين القسطنطينية الرومية بالتسبيح والتكبير (الديلمى عن عمرو بن عوف)\nأخرجه الديلمى (٥/٨٢، رقم ٧٥٢٤) .\n١٦٨٤١- لا تقوم الساعة حتى يقاتل المسلمون الترك قوما وجوههم كالمجان المطرقة يلبسون الشعر ويمشون فى الشعر (مسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٣٣، رقم ٢٩١٢)، وأبو داود (٤/١١٢، رقم ٤٣٠٣)، والنسائى (٦/٤٤، رقم ٣١٧٧) . وأخرجه أيضًا: ابن حبان (١٥/١٤٦، رقم ٦٧٤٥) .","vol":"16","page":306},{"text":"١٦٨٤٢- لا تقوم الساعة حتى يقاتل المسلمون اليهود فيقتلهم المسلمون حتى يختبئ اليهودى من وراء الحجر والشجر فيقول الحجر أو الشجر يا مسلم يا عبد الله هذا يهودى خلفى فتعال فاقتله إلا الغرقد فإنه من شجر اليهود (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٣٩، رقم ٢٩٢٢) . وأخرجه أيضًا: أحمد (٢/٤١٧، رقم ٩٣٨٧) .\n١٦٨٤٣- لا تقوم الساعة حتى يقبض العلم ويكثر الزلزال ويتقارب الزمان وتظهر الفتن ويكثر الهرج وهو القتل حتى يكثر فيكم المال فيفيض (البخارى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (١/٣٥٠، رقم ٩٨٩)، وابن ماجه (٢/١٣٤٣، رقم ٤٠٤٧) .\n١٦٨٤٤- لا تقوم الساعة حتى يقتل الرجل أخاه (الحاكم فى تاريخه عن أبى موسى)\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٥٤، رقم ١١٨)، والديلمى (٥/٨١، رقم ٧٥٢٠) .","vol":"16","page":307},{"text":"١٦٨٤٥- لا تقوم الساعة حتى يكثر المال ويفيض حتى يخرج الرجل بزكاة ماله فلا يجد أحدا يقبلها منه وحتى تعود أرض العرب مروجا وأنهارا (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/٧٠١، رقم ١٥٧) . وأخرجه أيضًا: أحمد (٢/٤١٧، رقم ٩٣٨٤) .\nوللحديث أطراف منها: \"لا تقوم الساعة حتى تعود أرض العرب مروجًا\".\n١٦٨٤٦- لا تقوم الساعة حتى يكثر الهرج قيل وما الهرج قال القتل (أبو نعيم فى الحلية عن أبى موسى)\nأخرجه أبو نعيم فى الحلية (٨/١٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٤) .\n١٦٨٤٧- لا تقوم الساعة حتى يكثر فيكم المال فيفيض حتى يهم رب المال من يقبل صدقته وحتى يعرضه فيقول الذى يعرضه عليه لا أرب لى فيه (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٢/٥١٢، رقم ١٣٤٦)، ومسلم (٢/٧٠١، رقم ١٥٧) . وأخرجه أيضًا: إسحاق بن راهويه\n(١/٣٩٨، رقم ٤٣٦)، وأبو يعلى (١١/٢٠٨، رقم ٦٣٢٢) .","vol":"16","page":308},{"text":"١٦٨٤٨- لا تقوم الساعة حتى يكفر بالله جهرا وذلك عند كلامهم فى ربهم (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٥٠، رقم ٣٨٤٣)، قال الهيثمى (١/٨١): رواه الطبرانى فى الأوسط وقال لم يروه عن الأوزاعى إلا إسماعيل بن يحيى التيمى قلت ولم أر من ذكر إسماعيل ولا الذى روى عنه وهو إسحاق بن زريق. والديلمى (٥/٨٥، رقم ٧٥٣٨) .\n١٦٨٤٩- لا تقوم الساعة حتى يكون أدنى مسالح المسلمين ببولاء يا على إنكم ستقاتلون بنى الأصفر ويقاتلونهم الذين من بعدكم حتى يخرج إليهم روقة الإسلام أهل الحجاز الذين لا يخافون فى الله لومة لائم ويفتتحون القسطنطينية بالتسبيح والتكبير فيصيبون غنائم لم يصيبوا مثلها حتى يقتسموا بالأترسة ويأتى آت فيقول إن المسيح قد خرج فى بلادكم ألا وهى كذبة فالآخذ نادم والتارك نادم (ابن ماجه عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)","vol":"16","page":309},{"text":"أخرجه ابن ماجه (٢/١٣٧٠، رقم ٤٠٩٤)، وقال البوصيرى (٤/٢٠٧): هذا إسناد ضعيف.\nومن غريب الحديث: \"مسالح\": جمع مسلح وهم الذين يحفظون الثغور من العدو: \"روقة\": أى خيار.\n١٦٨٥٠- لا تقوم الساعة حتى يكون أسعد الناس بالدنيا لكع ابن لكع (أحمد، والترمذى - حسن - وعلى بن حجر فى الفوائد، ونعيم بن حماد فى الفتن، وأبو نعيم، والضياء عن حذيفة)\nأخرجه أحمد (٥/٣٨٩، رقم ٢٣٣٥١)، والترمذى (٤/٤٩٣، رقم ٢٢٠٩) وقال: حسن غريب. ونعيم بن حماد\n(١/٢٠٣، رقم ٥٥٤) .\n١٦٨٥١- لا تقوم الساعة حتى يكون الزهد رواية والورع تصنعا (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٣/١١٩) وقال: غريب. وأخرجه أيضًا: الديلمى (٥/٩٠، رقم ٧٥٥٧) .","vol":"16","page":310},{"text":"١٦٨٥٢- لا تقوم الساعة حتى يكون السلام على المعرفة وحتى تتخذ المساجد طرقا فلا يسجد لله فيها وحتى يبعث الغلام الشيخ بريدا بين الأفقين وحتى يبلغ التاجر بين الأفقين فلا يجد ربحا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (٩/٢٩٧، رقم ٩٤٩٠) .\nوللحديث أطراف أخرى منها: \"لا تقوم الساعة حتى تتخذ المساجد طرقا\".\n١٦٨٥٣- لا تقوم الساعة حتى يكون الولد غيظا والمطر قيظا وتفيض اللئام فيضا وتغيض الكرام غيضا يجترئ الصغير على الكبير واللئيم على الكريم (الخرائطى فى مكارم الأخلاق عن عائشة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٨٤، رقم ٦٤٢٧)، قال الهيثمى (٧/٣٢٥): فيه جماعة لم أعرفهم. والقضاعى (٢/٩٢، رقم ٩٤٩) .\n١٦٨٥٤- لا تقوم الساعة حتى يلتمس رجل من أصحابى كما يلتمس الضالة فلا يوجد (أحمد عن على)\nأخرجه أحمد (١/٨٩، رقم ٦٧٥) . قال الهيثمى (١٠/١٨): فيه الحارث الأعور وهو ضعيف وقد وثق على ضعفه.","vol":"16","page":311},{"text":"١٦٨٥٥- لا تقوم الساعة حتى يلحق قبائل من أمتى بالمشركين وحتى يعبدوا الأوثان وإنه سيكون فى أمتى ثلاثون كذابا كلهم يزعم أنه نبى وأنا خاتم النبيين لا نبى بعدى (الترمذى - حسن صحيح – والحاكم عن ثوبان)\nأخرجه الترمذى (٤/٤٩٩، رقم ٢٢١٩) وقال: حسن صحيح. والحاكم (٤/٤٩٦، رقم ٨٣٩٠) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"إن الله زوى لى الأرض\".\n١٦٨٥٦- لا تقوم الساعة حتى يلى رجل من أهل بيتى يواطئ اسمه اسمى (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٣٧٦، رقم ٣٥٧١) .\n١٦٨٥٧- لا تقوم الساعة حتى يمر الرجل بقبر الرجل فيقول يا ليتنى مكانه (مالك، وأحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه مالك (١/٢٤١، رقم ٥٧٢)، وأحمد (٢/٥٣٠، رقم ١٠٨٧٨)، والبخارى (٦/٢٦٠٤، رقم ٦٦٩٨)، ومسلم (٤/٢٢٣١، رقم ١٥٧) . وأخرجه أيضا: ابن حبان (١٥/١٠٠، رقم ٦٧٠٧) .","vol":"16","page":312},{"text":"١٦٨٥٨- لا تقوم الساعة حتى يمر الرجل على القبر فيقول لوددت أنى مكان صاحبه لما يلقى الناس من الفتن (نعيم بن حماد فى الفتن عن ابن عمر)\nأخرجه نعيم بن حماد (١/٧١، رقم ١٤١) .\n١٦٨٥٩- لا تقوم الساعة حتى يمشى إبليس فى الطرق والأسواق يتشبه بالعلماء يقول حدثنى فلان ابن فلان عن رسول الله - ﷺ - بكذا وكذا (أبو نعيم عن واثلة)\nأخرجه أيضًا: الخطيب فى الكفاية فى علم الرواية (١/٤٣٠) .\n١٦٨٦٠- لا تقوم الساعة حتى يمطر الناس مطرا عاما ولا تنبت الأرض شيئا (أحمد، وأبو يعلى، والضياء عن أنس)\nأخرجه أحمد (٣/١٤٠، رقم ١٢٤٥٢)، وأبو يعلى (٧/٣٠٣، رقم ٤٣٤٠)، قال الهيثمى (٧/٣٣٠): رجاله الجميع ثقات. والضياء (٧/٢١٥، رقم ٢٦٥٧) .\n١٦٨٦١- لا تقوم الساعة حتى يمطر الناس مطرا لا يكن منه بيوت المدر ولا يكن منه إلا بيوت الشعر (أحمد عن أبى هريرة)","vol":"16","page":313},{"text":"أخرجه أحمد (٢/٢٦٢، رقم ٧٥٥٤) . قال الهيثمى (٧/٣٣١): رجاله رجال الصحيح. وأخرجه أيضًا: نعيم بن حماد (٢/٦٤٦، رقم ١٨١٢) .\n١٦٨٦٢- لا تقوم الساعة حتى يملك الأرض رجل من أهل بيتى أجلى أقنى يملأ الأرض عدلا كما ملئت قبله ظلما يكون سبع سنين (أحمد، وأبو يعلى، وسمويه، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/١٧، رقم ١١١٤٦)، وأبو يعلى (٢/٣٦٧، رقم ١١٢٨) . وأخرجه أيضًا: ابن حبان (١٥/٢٣٨، رقم ٦٨٢٦) .\nومن غريب الحديث: \"أجلى\": أى عريض الجبهة ومتسعها: \"أقنى\": أنفه قصبتها مرتفعة.\n١٦٨٦٣- لا تقوم الساعة حتى يملك الناس رجل من الوالى يقال له جهجاه (الطبرانى عن علباء السلمى)\nأخرجه الطبرانى (١٨/٨٥، رقم ١٥٧) . قال الهيثمى (٥/٢٤٦): فيه من لم أعرفه. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٠٠، رقم ١٤١٧) .","vol":"16","page":314},{"text":"١٦٨٦٤- لا تقوم الساعة حتى ينزل الروم بالأعماق أو بدابق فيخرج إليهم جيش من المدينة من خيار أهل المدينة يومئذ فإذا تصافوا قالت الروم خلوا بيننا وبين الذين سبوا منا نقاتلهم فيقول المسلمون لا والله لا نخلى بينكم وبين إخواننا فيقاتلونهم فيهزم ثلث لا يتوب الله عليهم أبدا ويقتل ثلث هم أفضل الشهداء عند الله ويفتتح الثلث لا يفتنون أبدا فيفتتحون قسطنطينية فبينما هم يقتسمون الغنائم قد علقوا سيوفهم بالزيتون إذ صاح فيهم الشيطان إن المسيح قد خلفكم فى أهليكم فيخرجون وذلك باطل فإذا جاءوا الشام خرج فبينما هم يعدون للقتال يسوون الصفوف إذا أقيمت الصلاة فينزل عيسى ابن مريم فأمهم فإذا رآه عدو الله ذاب كما يذوب الملح فى الماء فلو تركه لانذاب حتى يهلك ولكن يقتله الله بيده فيريهم دمه فى حربته (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٢١، رقم ٢٨٩٧) . وأخرجه أيضًا: الحاكم (٤/٥٢٩، رقم ٨٤٨٦) وقال: صحيح على شرط مسلم.","vol":"16","page":315},{"text":"١٦٨٦٥- لا تقوم الساعة حتى ينزل عيسى ابن مريم حكما مقسطا وإماما عدلا فيكسر الصليب ويقتل الخنزير ويضع الجزية ويفيض المال حتى لا يقبله أحد (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٤٩٤، رقم ٣٧٤٩٥) . وأخرجه أيضًا: ابن ماجه (٢/١٣٦٣، رقم ٤٠٧٨) .\nوللحديث أطراف أخرى منها: \"والذى نفسى بيده ليوشكن أن ينزل ابن مريم\".\n١٦٨٦٦- لا تقوم الساعة على أحد يقول لا إله إلا الله (عبد بن حميد، وابن حبان عن أنس)\nأخرجه عبد بن حميد (ص ٣٧٣، رقم ١٢٤٧)، وابن حبان (١٥/٢٦٢، رقم ٦٨٤٨) .\n١٦٨٦٧- لا تقوموا كما يقوم الأعاجم يعظم بعضها بعضا (أحمد، وأبو داود، وأبو يعلى، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٦، رقم ٢٢٢٥٥)، وأبو داود (٤/٣٥٨، رقم ٥٢٣٠)، والطبرانى (٨/٢٧٨، رقم ٨٠٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٣٣، رقم ٢٥٥٨١) .\n١٦٨٦٨- لا تقيسوا الدين فإن الدين لا يقاس وأول من قاس إبليس (الديلمى عن على)","vol":"16","page":316},{"text":"أخرجه الديلمى (٥/٥٧، رقم ٧٤٥٠) .\n١٦٨٦٩- لا تكابدوا هذا الليل فإنكم لا تطيقونه وإذا نعس أحدكم فلينم على فراشه فإنه أسلم (الديلمى عن أبان عن أنس)\nأخرجه الديلمى (٥/٦٠، رقم ٧٤٦٠) .\n١٦٨٧٠- لا تكبروا فى الصلاة حتى يفرغ المؤذن من أذانه (ابن النجار عن عبد الله بن عبد الرحمن عن علاء بن أبى مسلم وهما متروكان)\nأخرجه أيضًا: الديلمى (٥/٢٠، رقم ٧٣٢١) .\n١٦٨٧١- لا تكتبوا عنى إلا القرآن فمن كتب عنى غير القرآن فليمحه وحدثوا عن بنى إسرائيل ولا حرج ومن كذب على فليتبوأ مقعده من النار (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/١٥١) وقال الهيثمى: فيه عبد الرحمن بن زيد بن أسلم وهو ضعيف. وأخرجه أيضًا: أبو يعلى (٢/٤٦٦، رقم ١٢٨٨)، وابن حبان (١/٢٦٥، رقم ٦٤) .","vol":"16","page":317},{"text":"١٦٨٧٢- لا تكتبوا عنى شيئا إلا القرآن فمن كتب عنى غير القرآن فليمحه وحدثوا عنى ولا حرج ومن كذب على متعمدا فليتبوأ مقعده من النار (أحمد، ومسلم، وأبو يعلى، والدارمى، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٣٩، رقم ١١٣٦٢)، ومسلم (٤/٢٢٩٨، رقم ٣٠٠٤)، وأبو يعلى (٢/٤١٦، رقم ١٢٠٩)، والدارمى (١/١٣٠، رقم ٤٥٠)، وابن حبان (١٤/١٤٧، رقم ٦٢٥٤) .\n١٦٨٧٣- لا تكتحل بالنهار وأنت صائم اكتحل ليلا بالإثمد فإنه يجلو البصر وينبت الشعر (البغوى، والبيهقى، والديلمى عن عبد الرحمن بن النعمان بن معبد بن هوذة الأنصارى عن أبيه عن جده)\nأخرجه البيهقى (٤/٢٦٢، رقم ٨٠٤٩)، والديلمى (٥/٧٢، رقم ٧٤٩٢) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣٩٨، ترجمة ١٧٤٠ معبد بن هوذة) .","vol":"16","page":318},{"text":"١٦٨٧٤- لا تكثر همك ما يقدر يكن وما ترزق يأتك (البيهقى فى القدر، والديلمى، وابن النجار عن ابن مسعود. وعبد الله بن أحمد فى زوائده على الزهد، والخرائطى، وابن أبى الدنيا فى …، وأبو نعيم، والبيهقى فى شعب الإيمان، وابن عساكر عن مالك عن عبادة الغافقى. البغوى، وابن قانع، وابن أبى الدنيا فى …، وأبو نعيم، والبيهقى فى شعب الإيمان عن خالد بن أبى رافع، وقال البغوى: لا أعلم له غيره ولا أدرى له صحبة أم لا)\nحديث عبادة الغافقى: أخرجه ابن عساكر (١٣/٣٥٦) .\nحديث خالد بن رافع: أخرجه ابن قانع (٣/٤٣)، والبيهقى فى شعب الإيمان (٢/٧٠، رقم ١١٨٨) .\n١٦٨٧٥- لا تكثروا الضحك فإن كثرة الضحك تميت القلب (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤٠٣، رقم ٤١٩٣) قال البوصيرى (٤/٢٣٣): هذا إسناد صحيح. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٩٨، رقم ٢٥٣) .","vol":"16","page":319},{"text":"١٦٨٧٦- لا تكثروا الكلام بغير ذكر الله فإن كثرة الكلام بغير ذكر الله قسوة للقلب وإن أبعد الناس من الله القلب القاسى (الترمذى - غريب - وابن شاهين فى الترغيب فى الذكر، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الترمذى (٤/٦٠٧، رقم ٢٤١١) وقال: حسن غريب. والبيهقى فى شعب الإيمان (٤/٢٤٥، رقم ٤٩٥١) .\n١٦٨٧٧- لا تكثروا الكلام عند مجامعة النساء فإن منه يكون الخرس والفأفاء (ابن عساكر عن قبيصة بن ذؤيب)\nأخرجه ابن عساكر (١٧/٧٤) .\n١٦٨٧٨- لا تكذبوا على إن الذى يكذب على لجرىء (الطبرانى فى الأوسط عن حذيفة)\nأخرجه الطبرانى فى الأوسط (٥/٣٧٦، رقم ٥٦٠٧) . قال الهيثمى (١/١٤٨): فيه أبو بلال الأشعرى ضعفه الدارقطنى.\n١٦٨٧٩- لا تكذبوا على فإن الكذب على يولج النار (ابن ماجه عن على)\nأخرجه ابن ماجه (١/١٣، رقم ٣١) .\n١٦٨٨٠- لا تكذبوا على فإنه ليس كذب على ككذب على أحد (الطبرانى عن عبد الرحمن بن رافع بن خديج عن أبيه)","vol":"16","page":320},{"text":"أخرجه الطبرانى (٤/٢٦٨، رقم ٤٣٧٧) . قال الهيثمى (١/١٤٨): فيه رفاعة بن الهدير ضعفه ابن حبان وغيره.\n١٦٨٨١- لا تكذبوا على فإنه من كذب على فليلج النار (أحمد، والبخارى، ومسلم، والترمذى عن على)\nأخرجه أحمد (١/٨٣، رقم ٦٢٩)، والبخارى (١/٥٢، رقم ١٠٦)، ومسلم (١/٩، رقم ١)، والترمذى (٥/٣٥، رقم ٢٦٦٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٩٥، رقم ٢٦٢٤٦)، والبزار (٣/١١٨، رقم ٩٠٥)، والحاكم (٢/١٤٩، رقم ٢٦١٤) وقال: صحيح على شرط مسلم.\n١٦٨٨٢- لا تكرعوا فيه ولكن اغسلوا أيديكم واشربوا فيها فإنه ما من إناء أطيب ولا أنظف من اليد (ابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه ابن ماجه (٢/١١٣٥، رقم ٣٤٣٣) قال البوصيرى (٤/٤٨): هذا إسناد ضعيف. والبيهقى فى شعب الإيمان\n(٥/١٢٠، رقم ٦٠٣٠) . وأخرجه أيضًا: أبو يعلى (١٠/٦٥، رقم ٥٧٠١) .","vol":"16","page":321},{"text":"١٦٨٨٣- لا تكرهوا البنات فإنهن المؤنسات الغاليات (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥١، رقم ١٧٤١١)، والطبرانى (١٧/٣١٠، رقم ٨٥٦) . قال الهيثمى (٨/١٥٦): فيه ابن لهيعة وحديثه حسن وبقية رجاله ثقات. وأخرجه أيضًا: الرويانى (١/١٨١، رقم ٢٣٤) .\n١٦٨٨٤- لا تكرهوا الفتنة فى آخر الزمان فإنها تبين المنافقين (أبو نعيم عن على)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٥٤١)، قال الحافظ فى فتح البارى (١٣/٤٤): فى سنده ضعيف ومجهول.\n١٦٨٨٥- لا تكرهوا مرضاكم على الطعام والشراب فإن الله يطعمهم ويسقيهم (الترمذى - حسن غريب – وابن ماجه، والطبرانى، والحاكم، والبيهقى عن عقبة بن عامر. الشيرازى فى الألقاب. أبو نعيم فى الحلية، وابن عساكر عن جابر. الحاكم عن الوليد بن إبراهيم بن عبد الرحمن بن عوف عن أبيه عن جده مرسلًا)","vol":"16","page":322},{"text":"حديث عقبة بن عامر: أخرجه الترمذى (٤/٣٨٤، رقم ٢٠٤٠) وقال: حسن غريب. وابن ماجه (٢/١١٤٠، رقم ٣٤٤٤)، والحاكم (١/٥٠١، رقم ١٢٩٦) وقال: صحيح على شرط مسلم. والبيهقى (٩/٣٤٧، رقم ١٩٣٦٧) . وأخرجه أيضًا: أبو يعلى (٣/٢٨١، رقم ١٧٤١) .\nحديث جابر: أخرجه أبو نعيم فى الحلية (١٠/٥١)، وابن عساكر (٤٠/٣٤١) .\nحديث الوليد بن إبراهيم بن عبد الرحمن بن عوف عن أبيه عن جده: أخرجه الحاكم (٤/٤٥٥، رقم ٨٢٥٩) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٣/٢٢٣، رقم ١٠١٠) .\n١٦٨٨٦- لا تكروا الأرض بشىء (النسائى، والطبرانى عن رافع بن خديج)\nأخرجه النسائى (٧/٤٧، رقم ٣٩١٥)، والطبرانى (٤/٢٥٦، رقم ٤٣١٦) .\nومن غريب الحديث: \"تكروا الأرض\": أى لا تؤجروها.\n١٦٨٨٧- لا تكشف فخذك ولا تنظر إلى فخذ حى ولا ميت (أبو داود، والبيهقى عن على)\nأخرجه أبو داود (٤/٤٠، رقم ٤٠١٥)، والبيهقى (٢/٢٢٨، رقم ٣٠٤٩) . وأخرجه أيضًا: الدارقطنى (١/٢٢٥) .","vol":"16","page":323},{"text":"١٦٨٨٨- لا تكفروا أحدا من أهل القبلة بذنب وإن عملوا الكبائر وصلوا مع كل إمام وجاهدوا مع كل أمير (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٣/١٧٥، رقم ٢٨٤٤) . قال الهيثمى (١/١٠٧): فيه على بن أبى سارة وهو ضعيف متروك الحديث.\n١٦٨٨٩- لا تكفروا أهل ملتكم وإن عملوا الكبائر وصلوا خلف كل إمام وصلوا على كل ميت وجاهدوا مع كل أمير (ابن عمشليق فى جزئه، وابن النجار عن واثلة)\nأخرجه أيضًا: الديلمى (٥/١٩، رقم ٧٣٢٠) .\n١٦٨٩٠- لا تكلفوا للضيف (ابن عساكر عن سلمان)\nأخرجه ابن عساكر (١٣/١٢٦) .\n١٦٨٩١- لا تكلمها فإنها جبارة إنه إن لا يكن ذلك فى قدرتها فإنه فى قلبها (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٩٩) قال الهيثمى: فيه بلال بن أبى بردة.\n١٦٨٩٢- لا تكلموا فى القدر فإنه سر الله ولا تفشوا لله سره (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/١٨٢) .","vol":"16","page":324},{"text":"١٦٨٩٣- لا تكن أول من يدخل السوق ولا آخر من يخرج منها فإنها معركة الشيطان أو قال مربض الشيطان وبها نصب رايته (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٥٢، رقم ٦١٣١) . قال الهيثمى (٤/٧٧): فيه يزيد بن سفيان وهو ضعيف.\n١٦٨٩٤- لا تكن أول من يدخل السوق ولا آخر من يخرج منها فإن فيها باض الشيطان وفرخ (الخطيب عن سلمان)\nأخرجه الخطيب (١٢/٤٢٦) .\n١٦٨٩٥- لا تكن قبلتان فى بلد واحدة (أبو داود، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٣/١٦٥، رقم ٣٠٣٢)، والبيهقى (٩/٢٠٨، رقم ١٨٥٣٢) .\n١٦٨٩٦- لا تكون أول من يدخل السوق ولا آخر من يخرج منها ففيها باض الشيطان وفرخ (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٤٨، رقم ٦١١٨) . قال الهيثمى (٤/٧٧): فيه القاسم يزيد فان كان هو الجرمى فهو ثقة وبقية رجاله رجال الصحيح.\n١٦٨٩٧- لا تكون المرأة حكما تقضى بين العامة (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٧٧، رقم ٧٥٠٤) .","vol":"16","page":325},{"text":"١٦٨٩٨- لا تكون زاهدا حتى تكون متواضعا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٩٠، رقم ١٠٠٤٨) . قال الهيثمى (١٠/٢٨٥): فيه يعقوب أبو يوسف وهو كذاب. وأخرجه أيضًا: ابن عدى (٧/١٤٩، ترجمة ٢٠٥٩ يعقوب بن عبد الله) وقال: ليس بالمعروف.\n١٦٨٩٩- لا تكون مائة سنة وعلى الأرض عين تطرف (الحاكم عن أبى مسعود)\nأخرجه الحاكم (٤/٥٤٣، رقم ٨٥٢٠) .\nوللحديث أطراف منها: \"لا تمر مائة سنة من الهجرة ومنكم عين تطرف\".\n١٦٩٠٠- لا تكون مسلما حتى يسلم الناس من لسانك ويدك ولا تكون عالما حتى تكون بالعلم عاملا ولا تكون عابدا حتى تكون ورعا ولا تكون ورعا حتى تكون زاهدا أطل الصمت وأكثر الفكر وأقل الضحك فإن كثرة الضحك مفسدة للقلب (العسكرى فى الأمثال عن ابن مسعود وسنده ضعيف)","vol":"16","page":326},{"text":"١٦٩٠١- لا تكونوا إمعة تقولون إن أحسن الناس أحسنا وإن أساءوا أسأنا ولكن وطئوا أنفسكم إن أحسنوا أن تحسنوا وإن أساءوا أن لا تظلموا (الترمذى - حسن غريب – والبزار، والضياء عن أبى الطفيل عن حذيفة)\nأخرجه الترمذى (٤/٣٦٤، رقم ٢٠٠٧) وقال: حسن غريب.\nومن غريب الحديث: \"إمعة\": أى لا رأى له ولا عزم.\n١٦٩٠٢- لا تكونوا عون الشيطان على أخيكم (البخارى عن أبى هريرة)\nأخرجه البخارى (٦/٢٤٨٩، رقم ٦٣٩٩) .\n١٦٩٠٣- لا تكونوا عيابين ولامداحين ولا طعانين ولا متماوتين (ابن المبارك، وابن عساكر عن مكحول مرسلًا)\nأخرجه ابن المبارك (١/١٣٢، رقم ٣٩١)، وابن عساكر (٥٧/٨١) وقال: مرسل.\n١٦٩٠٤- لا تلاعنوا بلعنة الله ولا بغضب الله وفى لفظ ولا بغضبه ولا بالنار (الطيالسى، وأحمد، وأبو داود، والترمزى – حسن صحيح - والطبرانى، والحاكم، والرويانى، والبيهقى فى شعب الإيمان، وأبو يعلى، والضياء عن سمرة بن جندب)","vol":"16","page":327},{"text":"أخرجه الطيالسى (ص ١٢٣، رقم ٩١١)، وأحمد (٥/١٥، رقم ٢٠١٨٧)، وأبو داود (٤/٢٧٧، رقم ٤٩٠٦)، والترمذى (٤/٣٥٠، رقم ١٩٧٦) وقال: حسن صحيح. والطبرانى (٧/٢٠٧، رقم ٦٨٥٨)، والحاكم (١/١١١، رقم ١٥٠) وقال: صحيح الإسناد. والرويانى (٢/٥٠، رقم ٨١١) والبيهقى فى شعب الإيمان (٤/٢٩٥، رقم ٥١٦٠، ٥١٦١) .\n١٦٩٠٥- لا تلامسوا ولا تناجشوا ولا تبايعوا الغرر ولا يبيعن حاضر لباد ومن اشترى محفلة فليحلبها ثلاثة أيام فإن ردها فليردها بصاع من تمر (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٥/١٥٤، رقم ٢٧٦٧) . قال الهيثمى (٤/٨١): فيه إسماعيل بن مسلم المكى وهو ضعيف.\nومن غريب الحديث: \"الغرر\": هو ما كان له ظاهر يغر المشترى وباطن مجهول. \"محفلة\": المحفلة هى التى حبس اللبن فى ضرعها تغريرًا للمشترى.\n١٦٩٠٦- لا تلبسوا الحرير فإنه من لبسه فى الدنيا لم يلبسه فى الآخرة (مسلم عن عبد الله بن الزبير)\nأخرجه مسلم (٣/١٦٤١، رقم ٢٠٦٩) .","vol":"16","page":328},{"text":"١٦٩٠٧- لا تلبسوا القميص المكفف بالحرير (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٤٧، رقم ٣١٣) .\n١٦٩٠٨- لا تلبسوا القميص ولا العمائم ولا السراويلات ولا البرانس ولا الخفاف إلا أحد لا يجد النعلين فليلبس الخفين وليقطعهما أسفل من الكعبين ولا تلبسوا من الثياب شيئا مسه زعفران أو ورس ولا تنتقب المرأة المحرمة ولا تلبس القفازين (مالك، والبخارى، والترمذى، والنسائى عن ابن عمر: أن رجلا قال يا رسول الله ما يلبس المحرم من الثياب قال … فذكره)\nأخرجه مالك (١/٣٢٤، رقم ٧٠٧)، والبخارى (٢/٦٥٣، رقم ١٧٤١)، والترمذى (٣/١٩٤، رقم ٨٣٣) وقال: حسن صحيح. والنسائى (٥/١٣٣، رقم ٢٦٧٣) . وأخرجه أيضًا: أحمد (٢/١١٩، رقم ٦٠٠٣)، وابن خزيمة (٤/١٦٣، رقم ٢٥٩٩) .\n١٦٩٠٩- لا تلتحفوا بالثوب إذا كان وحده كما تفعل اليهود (أحمد عن عمر)\nأخرجه أحمد (١/١٦، رقم ٩٦) .","vol":"16","page":329},{"text":"١٦٩١٠- لا تلتفتوا فى صلاتكم فإنه لا صلاة لملتفت (الطبرانى فى الأوسط عن عبد الله بن سلام)\nأخرجه الطبرانى فى الأوسط (٢/٢٩٤، رقم ٢٠٢١) . وأخرجه أيضًا: فى الصغير (١/١١٨، رقم ١٧٣) قال الهيثمى (٢/٨٠): رواه الطبرانى فى الثلاثة وفيه الصلت بن يحيى فى رواية الكبير ضعفه الأزدى وفى رواية الصغير والأوسط الصلت بن ثابت وهو وهم وإنما هو الصلت بن طريف ذكره الذهبى فى الميزان وذكر له هذا الحديث وقال الدارقطنى: حديثه مضطرب.\n١٦٩١١- لا تلثموا فى سبيل الله فإنما غبار سبيل الله كثبان مسك أهل الجنة (أبو الشيخ عن أبى الدرداء)\nأخرجه أيضًا: الديلمى (٥/٢٧، رقم ٧٣٤٧) .\nومن غريب الحديث: \"لا تلمثوا\": أى لا تضعوا اللثام على الأنف من الغبار.\n١٦٩١٢- لا تلجوا على المغيبات فإن الشيطان يجرى من ابن آدم قالوا ومنك قال ومنى ولكن الله أعاننى عليه فأسلم (أحمد، والدارمى، والترمذى - غريب - عن جابر)","vol":"16","page":330},{"text":"أخرجه أحمد (٣/٣٠٩، رقم ١٤٣٦٤)، والدارمى (٢/٤١١، رقم ٢٧٨٢)، والترمذى (٣/٤٧٥، رقم ١١٧٢) وقال: غريب. وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٤، رقم ٨٩٨٤) .\nومن غريب الحديث: \"لا تلجوا\": أى لا تدخلوا. \"المغيبات\": جمع المغيبة وهى التى غاب عنها زوجها.\n١٦٩١٣- لا تلحفوا فى المسألة فوالله لا يسألنى أحد منكم شيئا فتخرج له مسألته منى شيئا وأنا له كاره فيبارك له فيما أعطيته (أحمد، ومسلم، والنسائى عن معاوية)\nأخرجه أحمد (٤/٩٨، رقم ١٦٩٣٩)، ومسلم (٢/٧١٨، رقم ١٠٣٨)، والنسائى (٥/٩٧، رقم ٢٥٩٣) . وأخرجه أيضًا: الحميدى (٢/٢٧٤، رقم ٦٠٤)، والطبرانى (١٩/٣٤٨، رقم ٨٠٨) .","vol":"16","page":331},{"text":"١٦٩١٤- لا تلعن الريح فإنها مأمورة وإنه من لعن شيئا ليس له بأهل رجعت اللعنة عليه (أبو داود، والترمذى - غريب - وأبو الشيخ فى العظمة، وأبو نعيم، والبيهقى فى شعب الإيمان، والضياء عن أبى العالية عن ابن عباس. ابن قانع عن أبى العالية عن أسير بن جابر التميمى)\nحديث ابن عباس: أخرجه أبو داود (٤/٢٧٨، رقم ٤٩٠٨)، والترمذى (٤/٣٥٠، رقم ١٩٧٨) وقال: حسن غريب. وأبو الشيخ فى العظمة (٤/١٣١٥، رقم ٨١٣١٧)، والبيهقى فى شعب الإيمان (٤/٣١٦، رقم ٥٢٣٥)، والضياء\n(١٠/٢٨، رقم ١٨) .\nحديث أسير بن جابر: أخرجه ابن قانع (١/٥٦) .\n١٦٩١٥- لا تلعنه فإنه نبه نبيا من الأنبياء للصلاة يعنى البرغوث (الحكيم، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٠٠، رقم ٥١٧٩) .","vol":"16","page":332},{"text":"١٦٩١٦- لا تلعنه ولا تسبه فإنه يدعو إلى الصلاة يعنى الديك (أحمد، والطبرانى، والضياء عن زيد بن خالد الجهنى. أبو الشيخ فى العظمة عن ابن عباس. الطبرانى عن ابن مسعود)\nحديث زيد بن خالد: أخرجه أحمد (٤/١١٥، رقم ١٧٠٧٥)، والطبرانى (٥/٢٤٠، رقم ٥٢٠٨) .\nحديث ابن عباس: أخرجه أبو الشيخ فى العظمة (٥/١٧٦٠، رقم ١٢٥٧٨٣) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٦، رقم ٩٧٩٦) . وأخرجه أيضًا: الحارث كما فى بغية الباحث\n(٢/٨٣٢، رقم ٨٧٥)، والبيهقى فى شعب الإيمان (٤/٢٩٨، رقم ٥١٧٠) .\n١٦٩١٧- لا تلعنها يعنى الحمى فإنها تغسل ذنوب العبد كما يذهب الكير خبث الحديد (الحاكم عن جابر)\nأخرجه الحاكم (١/١٤٥، رقم ٢٤٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: النسائى (٦/٢٦٢، رقم ١٠٩٠٢) .\n١٦٩١٨- لا تلعنهم فإنهم منى وأنا منهم يعنى معافر (البغوى، والحسن بن سفيان، والطبرانى، والحاكم فى الكنى عن أبى ثور الفهمى)","vol":"16","page":333},{"text":"أخرجه الطبرانى (٢٢/٣١٠، رقم ٧٨٧) . وأخرجه أيضًا: أحمد (٤/٣٠٥، رقم ١٨٧٤١)، قال الهيثمى (١٠/٥٦): إسنادهما حسن. والديلمى (٥/١٢١، رقم ٧٦٧٩) .\n١٦٩١٩- لا تلعنوا الحاكة فإنه أول من حاك أبوكم آدم (الرافعى عن أنس)\nأخرجه الرافعى (٤/٦٥) . وأخرجه أيضًا: الديلمى (٥/٣٥، رقم ٧٣٨١) .\n١٦٩٢٠- لا تلقنوا الناس فيكذبون فإن بنى يعقوب لم يعلموا أن الذئب يأكل الإنسان فلما لقنهم إنى أخاف أن يأكله الذئب قالوا أكله الذئب (الديلمى عن ابن عمر)\nأخرجه الديلمى (٥/٢٠، رقم ٧٣٢٢) .\n١٦٩٢١- لا تلقوا الأجلاب قبل أن يأتى سوقها (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٢، رقم ٧٠٦٥) .\n١٦٩٢٢- لا تلقوا الأجلاب ولا يبع حاضر لباد ولا يخطب أحدكم على خطبة أخيه حتى ينكح أو يدع (الطيالسى، وأحمد، والطبرانى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦١، رقم ١٩٣٠)، وأحمد (٢/٤٢، رقم ٥٠١٠)، والطبرانى (١٢/٣٣٦، رقم ١٣٢٨٠) .","vol":"16","page":334},{"text":"١٦٩٢٣- لا تلقوا الجلب (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٨٧، رقم ١٠٠٣٨) . وأخرجه أيضًا: أبو عوانة (٣/٢٦٤، رقم ٤٩١٠) .\nومن غريب الحديث: \"الجلب\": هو ما يجلب للبيع أى شىء.\n١٦٩٢٤- لا تلقوا الجلب فمن تلقى فاشترى منه شيئا فصاحبه بالخيار إذا أتى السوق (أحمد، ومسلم، والترمذى، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٨٧، رقم ١٠٣٢٩)، ومسلم (٣/١١٥٧، رقم ١٥١٩)، والترمذى (٣/٥٢٤، رقم ١٢٢١) وقال: حسن غريب. والنسائى (٧/٢٥٧، رقم ٤٥٠١)، وابن ماجه (٢/٧٣٥، رقم ٢١٧٨) . وأخرجه أيضًا: أبو عوانة\n(٣/٢٦٤، رقم ٤٩٠٨)، والطحاوى (٤/٩)، والبيهقى (٥/٣٤٨، رقم ١٠٦٩٩) .","vol":"16","page":335},{"text":"١٦٩٢٥- لا تلقوا الركبان للبيع ولا يبع بعضكم على بيع بعض ولا تناجشوا ولا يبع حاضر لباد ولا تصروا الغنم ومن ابتاعها فهو بخير النظرين بعد أن يحلبها إن رضيها أمسكها وإن سخطها ردها وصاعا من تمر (مالك، والبخارى، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه مالك (٢/٦٨٣، رقم ١٣٦٦)، والبخارى (٢/٧٥٥، رقم ٢٠٤٣)، وأبو داود (٣/٢٧٠، رقم ٣٤٤٣)، والنسائى فى الكبرى (٤/١١، رقم ٦٠٧٩) . وأخرجه أيضًا: مسلم (٣/١١٥٥، رقم ١٥١٥)، وأبو عوانة (٣/٢٦٢، رقم ٤٨٩٩) .\n١٦٩٢٦- لا تلقوا الركبان ولا يبع حاضر لباد (البخارى، ومسلم عن ابن عباس)\nأخرجه البخارى (٢/٧٥٧، رقم ٢٠٥٠)، ومسلم (٣/١١٥٧، رقم ١٥٢١) .\n١٦٩٢٧- لا تلومونا على حب زيد (الحاكم عن قيس بن أبى حازم مرسلًا)\nأخرجه الحاكم (٣/٢٣٨، رقم ٤٩٥٤) .\n١٦٩٢٨- لا تمار أخاك ولا تمازحه ولا توعد موعدا فتخلفه (الترمذى - غريب - عن ابن عباس)","vol":"16","page":336},{"text":"أخرجه الترمذى (٤/٣٥٩، رقم ١٩٩٥) وقال: حسن غريب. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٤٢، رقم ٣٩٤) .\n١٦٩٢٩- لا تمارضوا فتمرضوا ولا تحفروا قبوركم فتموتوا (الديلمى عن وهب بن قيس)\nأخرجه الديلمى (٥/٦٠، رقم ٧٤٦٢) .\n١٦٩٣٠- لا تماروا فى القرآن فإن المراء فيه كفر (الطبرانى عن زيد بن ثابت. الحسن بن سفيان عن سعد مولى عمرو بن العاصى وقيل إنه تابعى)\nأخرجه الطبرانى فى الكبير (٥/١٥٢، رقم ٤٩١٦) . وأخرجه أيضًا: فى الأوسط (٤/١٩٧، رقم ٣٩٦١)، قال الهيثمى (١/١٥٧): رجاله موثقون.\n١٦٩٣١- لا تمثلوا بالبهائم (النسائى، والطبرانى، والضياء عن عبد الله بن جعفر)\nأخرجه النسائى (٧/٢٣٨، رقم ٤٤٤٠)، والضياء (٩/١٩٨، رقم ١٨٤) . وأخرجه أيضًا: أبو يعلى (١٢/١٦٢، رقم ٦٧٩٠) .\n١٦٩٣٢- لا تمثلوا بشىء من خلق الله فيه الروح (الطبرانى عن الحكم بن عمير. ابن قانع عن الحكم بن عمير وعائذ بن قرظ معا)","vol":"16","page":337},{"text":"حديث الحكم بن عمير وعائذ بن قرظ معا: أخرجه ابن قانع (١/٢٠٥) . وأخرجه أيضا: الطبرانى (٣/٢١٨، رقم ٣١٨٨) . قال الهيثمى (٦/٢٤٩): فيه سليمان بن سلمة الخبائرى وهو متروك.\n١٦٩٣٣- لا تمثلوا بعباد الله (الطبرانى عن يعلى بن مرة)\nأخرجه الطبرانى (٢٢/٢٧٢، رقم ٦٩٨) . وأخرجه أيضًا: أحمد (٤/١٧٣، رقم ١٧٦٠٤) . قال الهيثمى (٦/٢٤٨): فيه عطاء بن السائب وقد اختلط.\n١٦٩٣٤- لا تمحوا كتاب الله بالأقدام (أبو نصر السجزى فى الإبانة وقال غريب عن معاذ)\n١٦٩٣٥- لا تمر مائة سنة من الهجرة ومنكم عين تطرف (البيهقى فى البعث عن أنس)\nأخرجه أيضًا: أبو يعلى (٧/١٠٤، رقم ٤٠٥٠) . قال الهيثمى (١/١٩٧): فيه سفيان بن وكيع، وهو ضعيف.\nوللحديث أطراف أخرى منها: \"لا تكون مائة سنة وعلى الأرض عين تطرف\".\n١٦٩٣٦- لا تمس القرآن إلا وأنت طاهر (الطبرانى، والدارقطنى، والحاكم عن حكيم بن حزام)","vol":"16","page":338},{"text":"أخرجه الطبرانى (٣/٢٠٥، رقم ٣١٣٥)، والدارقطنى (١/١٢٢)، والحاكم (٣/٥٥٢، رقم ٦٠٥١) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٢٧، رقم ٣٣٠١) . قال الهيثمى (١/٢٧٧): فيه سويد أبو حاتم ضعفه النسائى وابن معين فى رواية ووثقه فى رواية وقال أبو زرعة ليس بالقوى حديثه حديث أهل الصدق.\n١٦٩٣٧- لا تمس المصحف وأنت غير طاهر (ابن أبى داود فى المصاحف عن عثمان بن أبى العاصى)\nقال الحافظ فى التلخيص الحبير (١/١٣١): رواه الطبرانى وابن أبى داود فى المصاحف وفى إسناده انقطاع.\n١٦٩٣٨- لا تمس النار مسلما رآنى أو رأى من رآنى (الترمذى - حسن غريب - وابن أبى عاصم، وأبو نعيم فى المعرفة، والضياء عن جابر)\nأخرجه الترمذى (٥/٦٩٤، رقم ٣٨٥٨) وقال: حسن غريب.\n١٦٩٣٩- لا تمسح وأنت تصلى فإن كنت لا بد فاعلا فواحدة لتسوية الحصا (أبو داود، والبيهقى عن معيقيب)","vol":"16","page":339},{"text":"أخرجه أبو داود (١/٢٤٩، رقم ٩٤٦)، والبيهقى (٢/٢٨٤، رقم ٣٣٦٣) . وأخرجه أيضًا: مسلم (١/٣٨٧، رقم ٥٤٦)، والطبرانى (٢٠/٣٥١، رقم ٨٢٦) .\n١٦٩٤٠- لا تمسح يدك بثوب من لا تكسو (الخطيب، وأحمد، والطبرانى عن أبى بكرة)\nأخرجه الخطيب (٣/١٩٧)، والطبرانى كما فى مجمع الزوائد (٥/٣٠) قال الهيثمى: فيه راو لم يسم. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٤٥، رقم ١٢٤٤)، والقضاعى (٢/٨١، رقم ٩٢٧)، والبغوى فى الجعديات (١/٢٣٨، رقم ١٥٧٣) .\n١٦٩٤١- لا تمسكوا على شيئا فإنى لا أحل إلا ما أحل الله فى كتابه ولا أحرم إلا ما حرم الله فى كتابه (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٦/٤٣، رقم ٥٧٤١) . قال الهيثمى (١/١٧٢): رواه الطبرانى فى الأوسط وقال لم يروه عن يحيى بن سعيد إلا على بن عاصم تفرد به صالح بن الحسن بن محمد الزعفرانى قلت ولم أر من ترجمهما.","vol":"16","page":340},{"text":"١٦٩٤٢- لا تمش أمام أبيك ولا تستسب له ولا تجلس قبله ولا تدعه باسمه (ابن السنى فى عمل يوم وليلة عن أبى هريرة. الطبرانى فى الأوسط عن عائشة)\nحديث أبى هريرة: أخرجه أيضًا: هناد (٢/٤٧٩، رقم ٩٧٧) .\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٤/٢٦٧، رقم ٤١٥٩) . قال الهيثمى (٨/١٣٧): رواه الطبرانى فى الأوسط وقال لا يروى عن النبى - ﷺ - إلا بهذا الإسناد عن شيخه على بن سعيد بن بشير وهو لين وقد نقل ابن دقيق العيد أنه وثق ومحمد بن عرعرة بن البرند لم أعرفه وبقية رجاله رجال الصحيح.\n١٦٩٤٣- لا تمش أمام من هو خير منك إن أبا بكر خير من طلعت عليه الشمس أو غربت (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٤٤) قال الهيثمى: فيه بقية وهو مدلس وبقية رجاله وثقوا.\n١٦٩٤٤- لا تمش عريانا (الطبرانى عن المسور بن مخرمة)\nأخرجه الطبرانى (٢٠/٦، رقم ٤) .","vol":"16","page":341},{"text":"١٦٩٤٥- لا تمش فى نعل واحدة ولا تحتب فى ثوب واحد ولا تأكل بشمالك ولا تشتمل الصماء ولا تدع إحدى رجليك على الأخرى إذا استلقيت (مسلم، وأبو عوانة عن جابر)\nأخرجه مسلم (٣/١٦٦٢، رقم ٢٠٩٩)، وأبو عوانة (٥/٢٦٨، رقم ٨٦٨٦) . وأخرجه أيضًا: أحمد (٣/٢٩٧، رقم ١٤٢١٤) .\n١٦٩٤٦- لا تمشمشوا مشاش الطير فإنه يورث السل (ابن النجار عن أبى الخير مرثد بن عبد الله اليزنى مرسلًا)\nأخرجه أيضًا: الديلمى (٥/٢١، رقم ٧٣٢٦) .\nومن غريب الحديث: \"لا تمشمشوا مشاش الطير\": المشاش هو كل عظم لا مخ فيه، أى لا تمصوه ممضوغًا.\n١٦٩٤٧- لا تمشوا عراة (الشيرازى فى الألقاب عن المسور بن مخرمة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٥٢، رقم ٧٧٥٦) .","vol":"16","page":342},{"text":"١٦٩٤٨- لا تملئوا أعينكم من أبناء الملوك فإن لهم فتنة أشد من فتنة العذارى (ابن عدى، وابن عساكر عن أبى هريرة، وفيه عمرو الطحان حدث بالبواطيل عن الثقات قال ابن عدى: هذا الحديث موضوع وقال فى الميزان هذا من بلاياه)\nأخرجه ابن عدى (٥/٦٦، ترجمة ١٢٤٣ عمر بن عمرو أبو حفص الطحان) وقال: هذا باطل موضوع. وابن عساكر (٣٦/٣٣٨) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٧٠، رقم ١٢٨٤) . قال ابن عدى (٥/٦٦، ترجمة ١٢٤٣): فيه عمر بن عمرو أبو حفص الطحان العسقلانى وقال فيه: حدث بالبواطيل عن الثقات. وأورده الذهبى فى الميزان (٥/٢٥٩، ترجمة ٦١٨٣ عمر بن عمرو أبو حفص الطحان) .\n١٦٩٤٩- لا تمن الموت فإن كنت من أهل الجنة فالبقاء خير لك وإن كنت من أهل النار فما يعجلك إليها (المروزى فى الجنائز عن القاسم مولى معاوية مرسلًا)\n١٦٩٥٠- لا تمنع المرأة زوجها حاجته ولو كانت على ظهر قتب (ابن سعد، وأحمد، والطبرانى عن قيس بن طلق عن أبيه)","vol":"16","page":343},{"text":"أخرجه أحمد (٤/٢٢، رقم ١٦٣٣١)، والطبرانى (٨/٣٣٤، رقم ٨٢٤٨) .\nوللحديث أطراف أخرى منها: \"لا يحل لامرأة تمنع زوجها\".\n١٦٩٥١- لا تمنعوا إماء الله أن يصلين فى المسجد (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/٨، رقم ١٦) . وأخرجه أيضًا: مالك (١/١٩٧، رقم ٤٦٥)، والشافعى (١/١٧١)، وأحمد\n(٢/١٦، رقم ٤٦٥٥)، وأبو داود (١/١٥٥، رقم ٥٦٦)، وأبو عوانة (١/٣٩٥، رقم ١٤٣٩)، والبيهقى (٥/٢٢٤، رقم ٩٩٠٨) .\n١٦٩٥٢- لا تمنعوا إماء الله مساجد الله (أحمد، والبخارى، ومسلم، وابن حبان عن ابن عمر. ابن جرير فى تهذيبه، وأبو يعلى، والضياء عن عمر)\nحديث ابن عمر: أخرجه أحمد (٢/١٦، رقم ٤٦٥٥)، والبخارى (١/٣٠٥، رقم ٨٥٨)، ومسلم (١/٣٢٧، رقم ٤٤٢)، وابن حبان (٥/٥٨٧، رقم ٢٢٠٩) .\nحديث عمر: أخرجه أبو يعلى (١/١٤٣، رقم ١٥٤) . قال الهيثمى (٢/٣٣): رجاله رجال الصحيح.","vol":"16","page":344},{"text":"١٦٩٥٣- لا تمنعوا إماء الله مساجد الله ولكن ليخرجن وهن تفلات (أحمد، وأبو داود، والبيهقى، وابن خزيمة عن أبى هريرة. أحمد، وابن منيع، وابن حبان، والطبرانى، والضياء عن زيد بن خالد)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٣٨، رقم ٩٦٤٣)، وأبو داود (١/١٥٥، رقم ٥٦٥)، والبيهقى (٣/١٣٤، رقم ٥١٦٠)، وابن خزيمة (٣/٩٠، رقم ١٦٧٩) . وأخرجه أيضًا: الشافعى (١/١٧١)، والدارمى (١/٣٣٠، رقم ١٢٧٩)، وابن الجارود (١/٩١، رقم ٣٣٢) .\nحديث زيد بن خالد: أخرجه أحمد (٥/١٩٢، رقم ٢١٧١٨)، وابن حبان (٥/٥٨٩، رقم ٢٢١١)، والطبرانى (٥/٢٤٨، رقم ٥٢٣٩) .\nومن غريب الحديث: \"تفلات\": تاركات للطيب.\n١٦٩٥٤- لا تمنعوا النساء حظوظهن من المساجد إذا استأذنكم (مسلم عن ابن عمر)\nأخرجه مسلم (١/٣٢٨، رقم ٤٤٢) .\n١٦٩٥٥- لا تمنعوا عباد الله فضل الماء ولا كلأ ولا نارًا فإن الله جعلها متاعا للمقوين وقوة للمستضعفين (الطبرانى عن واثلة)","vol":"16","page":345},{"text":"أخرجه الطبرانى (٢٢/٦١، رقم ١٤٥) . قال الهيثمى (٤/١٢٥): رواه الطبرانى فى الكبير بسند قال فيه ابن حبان إن ما روى به فهو موضوع.\nومن غريب الحديث: \"للمقوين\": أى المسافرين إذا نزلوا بأرض قفر.\n١٦٩٥٦- لا تمنعوا نساءكم المساجد وبيوتهن خير لهن (أحمد، وأبو داود، والطبرانى، والحاكم، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/٧٦، رقم ٥٤٦٨)، وأبو داود (١/١٥٥، رقم ٥٦٧)، والطبرانى (١٢/٣٢٨، رقم ١٣٢٥٥)، والحاكم (١/٣٢٧، رقم ٧٥٥) وقال: صحيح على شرط الشيخين. والبيهقى (٣/١٣١، رقم ٥١٤٢) . وأخرجه أيضًا: ابن خزيمة (٣/٩٢، رقم ١٦٨٤) .\n١٦٩٥٧- لا تمنوا الموت (الترمذى - صحيح - وهناد عن خباب)\nأخرجه الترمذى (٤/٦٥١، رقم ٢٤٨٣)، وقال: حسن صحيح. وهناد (٢/٣٧٤) .","vol":"16","page":346},{"text":"١٦٩٥٨- لا تمنوا الموت فإن هول المطلع شديد وإن من السعادة أن يطول عمر العبد ويرزقه الله الإنابة (أحمد، وابن منيع، وعبد بن حميد، والبزار، وأبو يعلى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن جابر)\nأخرجه أحمد (٣/٣٣٢، رقم ١٤٦٠٤)، قال المنذرى (٤/١٢٨): إسناده حسن. وعبد بن حميد (ص ٣٤٩، رقم ١١٥٥)، والبزار كما فى مجمع الزوائد (١٠/٢٠٣)، قال الهيثمى (١٠/٢٠٣): إسناده حسن. والحاكم (٤/٢٦٨، رقم ٧٦٠٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٣٦٢، رقم ١٠٥٨٩) . وأخرجه أيضًا: ابن عدى (٦/٦٨، ترجمة ١٦٠٣ كثير بن زيد مولى بنى سهم)، وقال: أرجو أنه لا بأس به.","vol":"16","page":347},{"text":"١٦٩٥٩- لا تمنوا لقاء العدو فإنكم لا تدرون ما تبتلون به منهم فإذا لقيتموهم فقولوا اللهم أنت ربنا وربهم وقلوبنا وقلوبهم بيدك وإنما تغلبهم أنت والزموا الأرض جلوسا فإذا غشوكم فثوروا وكبروا (ابن السنى فى عمل يوم وليلة عن جابر. عبد الرزاق عن يحيى بن أبى كثير مرسلًا)\nحديث يحيى بن أبى كثير: أخرجه عبد الرزاق (٥/٢٤٧، رقم ٩٥١٣) .\n١٦٩٦٠- لا تموت حتى تسمع بقوم يكذبون بالقدر ويحملون الذنوب على العباد اشتقوا قولهم من قول النصارى فأبرأ إلى الله منهم (الخطيب عن ابن عباس)\nأخرجه الخطيب (٧/٤٣٥) .\n١٦٩٦١- لا تموت حتى تضرب ضربة على هذه فتخضب هذه ويقتلك أشقاها كما عقر ناقة الله أشقى بنى فلان (الدارقطنى فى الأفراد عن على)\nأخرجه أيضًا: عبد بن حميد (ص ٦٠، رقم ٩٢) .\n١٦٩٦٢- لا تموت وعليك دين فإنما هى الحسنات والسيئات ليس ثم دينار ولا درهم جزاء وقضاء وليس يظلم أحد (الطبرانى عن ابن عمر)","vol":"16","page":348},{"text":"أخرجه الطبرانى (١٢/٤٠٨، رقم ١٣٥٠٤) . وأخرجه أيضًا: فى الأوسط (٣/٢١٦، رقم ٢٩٥٩)، قال الهيثمى\n(٢/٢١٨): فيه عبد الرحيم بن يحيى وهو ضعيف. وأبو نعيم فى الحلية (٣/٣٠٢) وقال: صحيح.\n١٦٩٦٣- لا تناشدوا الأشعار فى المساجد ولا تقام الحدود فيها (ابن خزيمة، والحاكم عن حكيم بن حزام)\nأخرجه الحاكم (٤/٤١٩، رقم ٨١٣٨) .\n١٦٩٦٤- لا تنافس بينكم إلا فى اثنتين رجل أعطاه الله قرآنا فهو يقوم به آناء الليل والنهار ويتبع ما فيه فيقول رجل لو أعطانى الله ما أعطى فلانا فأقوم به كما يقوم به ورجل أعطاه الله مالا فهو ينفق ويتصدق به فيقول رجل لو أن الله أعطانى من المال كما أعطى فلانا فأتصدق به (أحمد، ومحمد بن نصر فى الصلاة، والطبرانى، والبيهقى فى شعب الإيمان عن يزيد بن الأخنس السلمى)","vol":"16","page":349},{"text":"أخرجه أحمد (٤/١٠٤، رقم ١٧٠٠٧)، والطبرانى (٢٢/٢٣٩، رقم ٦٢٦)، والبيهقى فى شعب الإيمان (٢/٣٣٧، رقم ١٩٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٧٥، رقم ٢٢٧١)، وفى الصغير (١/٩٣، رقم ١٢٥) . قال الهيثمى (٣/١٠٨): فيه سليمان بن موسى وفيه كلام وقد وثقه جماعة.\n١٦٩٦٥- لا تنبذوا التمر والبسر جميعا وانبذوا كل واحد منهما على حدته (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٢٥، رقم ٣٣٩٦) . وأخرجه أيضًا: ابن حبان (١٢/٢٠١، رقم ٥٣٨١)، وأبو عوانة\n(٥/١١٤، رقم ٨٠١٨) .\n١٦٩٦٦- لا تنبذوا فى الدباء ولا فى المزفت ولا فى الجر وكل مسكر فهو حرام (أحمد عن ميمونة وعائشة)\nأخرجه أحمد (٦/٣٣٢، رقم ٢٦٨٦٦) . قال الهيثمى (٥/٥٨) فيه عبد الله بن محمد بن عقيل وحديثه حسن وفيه ضعف وبقية رجاله رجال الصحيح.","vol":"16","page":350},{"text":"١٦٩٦٧- لا تنتبذوا الزهو والرطب جميعا ولا تنتبذوا التمر والزبيب جميعا وانتبذوا كل واحد منهما على حدته (الطيالسى، وابن أبى شيبة، ومسلم، والنسائى، وابن ماجه عن أبى قتادة)\nأخرجه ابن أبى شيبة (٥/٩٢، رقم ٢٤٠١٦)، ومسلم (٣/١٥٧٥، رقم ١٩٨٨)، والنسائى (٨/٢٩٢، رقم ٥٥٦٦)، وابن ماجه (٢/١١٢٥، رقم ٣٣٩٧) . وأخرجه أيضًا: أبو عوانة (٥/١١٢، رقم ٨٠١٠) .\nومن غريب الحديث: \"الزهو\": هو ثمر النخيل قبل أن يرطب إذا تلون وبدا فيه حمرة أو صفرة وطاب.\n١٦٩٦٨- لا تنتبذوا فى الدباء ولا المزفت ولا النقير وكل مسكر حرام (البيهقى عن عائشة)\nأخرجه البيهقى (٨/٣٠٣، رقم ١٧٢١٢) .\n١٦٩٦٩- لا تنتبذوا فى الدباء ولا فى المزفت (البخارى، ومسلم عن أنس)\nأخرجه البخارى (٥/٢١٢٢، رقم ٥٢٦٥)، ومسلم (٣/١٥٧٧، رقم ١٩٩٢) . وأخرجه أيضًا: الشافعى (١/٢٨٢)، والدارمى (٢/١٥٨، رقم ٢١١٠)، وأبو عوانة (٥/١٣٠، رقم ٨١٠٩) .","vol":"16","page":351},{"text":"١٦٩٧٠- لا تنتطح فيها عنزان (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥١/٢٢٤) .\n١٦٩٧١- لا تنتفعوا بشىء من الميتة (سمويه عن جابر. أبو عبد الله الكيسانى فى فوائده عن ابن عمرو)\n١٦٩٧٢- لا تنتفعوا من الميتة بإهاب ولا عصب (الطيالسى، وأحمد عن عبد الله بن عكيم)\nأخرجه الطيالسى (ص ١٨٣، رقم ١٢٩٣)، وأحمد (٤/٣١٠، رقم ١٨٨٠٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/١٥، رقم ٣٣٨٨٦)، والترمذى (٤/٢٢٢، رقم ١٧٢٩) وقال: حسن. والنسائى (٧/١٧٥، رقم ٤٢٤٩)، والبيهقى (١/١٤، رقم ٤٢) .\n١٦٩٧٣- لا تنتفوا الشيب فإنه نور الإسلام ما من مسلم يشيب شيبة فى الإسلام إلا كانت له نورا يوم القيامة (أبو داود، والشيرازى فى الألقاب، والخطيب عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/٨٥، رقم ٤٢٠٢)، والخطيب (٤/٥٧) .","vol":"16","page":352},{"text":"١٦٩٧٤- لا تنتفوا الشيب فإنه نور المسلم ما من مسلم يشيب شيبة فى الإسلام إلا كتب الله له بها حسنة ورفعه بها درجة وحط عنه بها خطيئة (أحمد، والبيهقى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٩، رقم ٦٦٧٢)، والبيهقى (٧/٣١١، رقم ١٤٦٠٥) .\n١٦٩٧٥- لا تنتفوا الشيب فإنه نور يوم القيامة ومن شاب شيبة فى الإسلام كتب له بها حسنة وحط عنه بها خطيئة ورفع له بها درجة (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/٢٥٣، رقم ٢٩٨٥) .\n١٦٩٧٦- لا تنتفين من ولدك فيفضحك الله على رءوس الخلائق كما فضحته فى الدنيا (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٠٨، رقم ١٣٥٠٣) . قال الهيثمى (٢/٢١٨): فيه عبد الرحيم بن يحيى وهو ضعيف.\n١٦٩٧٧- لا تنتقب المرأة المحرمة ولا تلبس القفازين (البيهقى عن ابن عمر)\nأخرجه البيهقى (٥/٤٧، رقم ٨٨٢٦) . وأخرجه أيضًا: ابن خزيمة (٤/١٦٣، رقم ٢٦٠٠) .","vol":"16","page":353},{"text":"١٦٩٧٨- لا تنتهى البعوث عن غزو هذا البيت حتى يخسف بجيش منهم (النسائى، والحاكم عن أبى هريرة)\nأخرجه النسائى (٥/٢٠٦، رقم ٢٨٧٨)، والحاكم (٤/٤٧٦، رقم ٨٣٢٣) وقال: غريب صحيح.\n١٦٩٧٩- لا تنتهى الناس من غزو هذا البيت حتى يغزو جيش حتى إذا كانوا بالبيداء أو ببيداء من الأرض خسف بأولهم وآخرهم ولم ينج أوسطهم قيل فإن كان فيهم من يكره قال يبعثهم الله على ما فى أنفسهم (ابن ماجه عن صفية)\nأخرجه ابن ماجه (٢/١٣٥١، رقم ٤٠٦٤) . وأخرجه أيضًا: أحمد (٦/٣٣٦، رقم ٢٦٩٠١)، وابن أبى عاصم فى الآحاد والمثانى (٥/٤٤٥، رقم ٣١٢٢)، والترمذى (٤/٤٧٨، رقم ٢١٨٤) وقال: حسن صحيح. وأبو يعلى (١٢/٤٩٣، رقم ٧٠٦٩) .\n١٦٩٨٠- لا تنجسوا موتاكم فإن المسلم ليس بنجس حيا ولا ميتا (الحاكم، والدارقطنى، والبيهقى عن ابن عباس)","vol":"16","page":354},{"text":"أخرجه الحاكم (١/٥٤٢، رقم ١٤٢٢) وقال: صحيح على شرط الشيخين. والدارقطنى (٢/٧٠)، والبيهقى (١/٣٠٦، رقم ١٣٦٠) وقال: غريب والمعروف موقوف.\n١٦٩٨١- لا تنحن ولا تقعدن مع الرجال فى خلاء (ابن سعد عن عطاء الخراسانى مرسلًا)\nأخرجه ابن سعد (٨/١٠) .\n١٦٩٨٢- لا تنحى عنه فوالذى نفسى بيده إنه لذريرة الجنة يعنى الغبار (الباوردى، والبغوى، وابن منده، والطبرانى عن ربيعة بن زياد)\nأخرجه الطبرانى (٥/٦٩، رقم ٤٦٠٨)، قال الهيثمى (٥/٢٨٧): رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة\n(٤/٢٠٩، رقم ١٩٣٦٦) .\n١٦٩٨٣- لا تنذروا فإن الله لا يعطى على الرشوة (ابن النجار عن أبى هريرة)\n١٦٩٨٤- لا تنذروا فإن النذر لا يغنى من القدر شيئا وإنما يستخرج به من البخيل (مسلم، والترمذى، والنسائى عن أبى هريرة)","vol":"16","page":355},{"text":"أخرجه مسلم (٣/١٢٦١، رقم ١٦٤٠)، والترمذى (٤/١١٢، رقم ١٥٣٨) وقال: حسن صحيح. والنسائى (٧/١٦، رقم ٣٨٠٥) . وأخرجه أيضًا: أحمد (٢/٤١٢، رقم ٩٣٢٩)، وابن أبى عاصم فى السنة (١/١٣٧، رقم ٣١٣)، وأبو عوانة (٤/٩، رقم ٥٨٤١) .\n١٦٩٨٥- لا تنزع الرحمة إلا من شقى (أحمد، وأبو داود، والترمذى - حسن – وابن حبان، والحاكم، والبيهقى عن أبى هريرة. الخطيب عن أنس)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٠١، رقم ٧٩٨٨)، وأبو داود (٤/٢٨٦، رقم ٤٩٤٢)، والترمذى (٤/٣٢٣، رقم ١٩٢٣) وقال: حسن. وابن حبان (٢/٢١٣، رقم ٤٦٦)، والحاكم (٤/٢٧٧، رقم ٧٦٣٢) وقال: صحيح الإسناد. والبيهقى (٨/١٦١، رقم ١٦٤٢٠) . وأخرجه أيضًا: الطيالسى (ص ٣٣٠، رقم ٢٥٢٩)، وابن أبى شيبة (٥/٢١٤، رقم ٢٥٣٦٠)، وأبو يعلى (١٠/٥٢٦، رقم ٦١٤١)، والطبرانى فى الأوسط (٣/٥٤، رقم ٢٤٥٣)، والخطيب (٧/١٨٣) .","vol":"16","page":356},{"text":"١٦٩٨٦- لا تنزل الرحمة على قوم بينهم قاطع الرحم (ابن النجار عن ابن أبى أوفى)\n١٦٩٨٧- لا تنزلوا عبادى العارفين الموحدين من المذنبين الجنة ولا النار حتى أكون أنا الذى أنزلهم بعلمى فيهم ولا تكلفوا من ذلك ما لم تكلفوا ولا تحاسبوا العباد دون ربهم (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٥/١٩٧، رقم ٥٠٧٦) . قال الهيثمى (١٠/١٩٣): فيه نفيع بن الحارث وهو ضعيف.\n١٦٩٨٨- لا تنزلوا على جواد الطريق ولا تقضوا عليها الحاجات (ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/١٢٤٠، رقم ٣٧٧٢) .\nومن غريب الحديث: \"جواد\": جمع الجادة وهىسواء الطريق ووسطه أو الطريق الأعظم التى تجمع الطرق.\n١٦٩٨٩- لا تنزلوهن الغرف ولا تعلموهن الكتابة يعنى النساء وعلموهن المغزل وسورة النور (الحاكم، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه الحاكم (٢/٤٣٠، رقم ٣٤٩٤) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٤، رقم ٥٧١٣) .","vol":"16","page":357},{"text":"١٦٩٩٠- لا تنسانا يا أخى من دعائك (أبو داود عن عمر)\nأخرجه أبو داود (٢/٨٠، رقم ١٤٩٨) . وأخرجه أيضًا: ابن سعد (٣/٢٧٣)، وابن عدى (٥/٢٢٧، ترجمة ١٣٨١ عاصم بن عبيد الله بن عاصم)، والبيهقى (٥/٢٥١، رقم ١٠٠٩٥)، والضياء (١/٢٩٤، رقم ١٨٤)، وفى الحديث أن عمر استأذن النبى - ﷺ - فى العمرة فأذن له وذكره.\n١٦٩٩١- لا تنظر إلى فخذ حى ولا ميت فإن الفخذ عورة (ابن عساكر عن على)\nوللحديث أطراف أخرى منها: \"لا تبرز فخذك\"، \"لا تكشف فخذك\".\n١٦٩٩٢- لا تنظروا فى صغر الذنوب ولكن انظروا على من اجترأتم (أبو نعيم فى الحلية عن عمرو بن العاص)\nأخرجه أبو نعيم فى الحلية (٦/٧٨) وقال: غريب. وأخرجه أيضًا: ابن عدى (٦/١٦٨، ترجمة ١٦٥٣ محمد بن إسحاق بن إبراهيم)، وابن الجوزى فى العلل المتناهية (٢/٧٧٣، رقم ١٢٩٠) .\n١٦٩٩٣- لا تنفس فى الإناء ولا تنفخ فيه (البيهقى عن ابن عباس)\nأخرجه البيهقى (٧/٢٨٤، رقم ١٤٤٣٢) .","vol":"16","page":358},{"text":"١٦٩٩٤- لا تنقضى الدنيا حتى يخرج شياطين البحر يعلمون الناس القرآن (أبو نعيم عن أبى هريرة)\n١٦٩٩٥- لا تنقضى الدنيا حتى تكون للكع ابن لكع (ابن حبان عن أنس)\nأخرجه ابن حبان (١٥/١١٦، رقم ٦٧٢١) .\n١٦٩٩٦- لا تنقضى مائة سنة وعين تطرف (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه البزار كما فى مجمع الزوائد (١/١٩٩) قال الهيثمى: رجاله رجال الصحيح.\n١٦٩٩٧- لا تنقطع الهجرة حتى تنقطع التوبة ولا تنقطع التوبة حتى تطلع الشمس من مغربها (أحمد، وأبو داود، والطبرانى، والبيهقى عن معاوية)\nأخرجه أحمد (٤/٩٩، رقم ١٦٩٥٢)، وأبو داود (٣/٣، رقم ٢٤٧٩)، والطبرانى (١٩/٣٨٧، رقم ٩٠٧)، والبيهقى (٩/١٧، رقم ١٧٥٥٦) . وأخرجه أيضًا: الدارمى (٢/٣١٢، رقم ٢٥١٣)، والنسائى (٥/٢١٧، رقم ٨٧١١)، وأبو يعلى (١٣/٣٥٩، رقم ٧٣٧١) .","vol":"16","page":359},{"text":"١٦٩٩٨- لا تنقطع الهجرة ما تقبلت التوبة ولا تزال التوبة مقبولة حتى تطلع الشمس من المغرب فإذا طلعت من المغرب ختم على كل قلب بما فيه وكفى الناس العمل (ابن عساكر عن عبد الرحمن بن عوف ومعاوية وابن عمرو)\nأخرجه ابن عساكر (٣١/٣٠٦) وقال ابن منده: غريب لا يعرف إلا من هذا الوجه.\nوللحديث أطراف أخرى منها: \"الهجرة هجرتان\".\n١٦٩٩٩- لا تنقطع الهجرة ما دام العدو يقاتل (البغوى، وابن عساكر عن ابن السعدى)\nأخرجه ابن عساكر (٣١/٣٠٦) .\n١٧٠٠٠- لا تنقطع الهجرة ما قوتل الكفار (أحمد، والطبرانى، وابن منده، والبيهقى عن عبد الله بن السعدى. [النسائى، وابن أبى عاصم فى الآحاد والمثانى عن عبد الله بن السعدى] عن محمد بن حبيب المصرى وقيل النصرى)","vol":"16","page":360},{"text":"حديث عبد الله السعدى: أخرجه أحمد (٥/٢٧٠، رقم ٢٢٣٧٨)، قال الهيثمى (٥/٢٥١): رجاله رجال الصحيح. والبيهقى (٩/١٧، رقم ١٧٥٥٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١١٨، رقم ٨٢٠)، والنسائى\n(٧/١٤٧، رقم ٤١٧٣)، وابن حبان (١١/٢٠٧، رقم ٤٨٦٦) .\nحديث عبد الله السعدى عن محمد بن حبيب: أخرجه النسائى فى الكبرى (٥/٢١٧، رقم ٨٧١٠) وقال: محمد بن حبيب هذا لا أعرفه. وأخرجه ابن أبى عاصم فى الآحاد والمثانى (٣/١١٤، رقم ١٤٣٦) . وأورده الحافظ فى الإصابة (٦/١٠، ترجمة ٧٧٧١ محمد بن حبيب) وعزاه للبغوى.\n١٧٠٠١- لا تنكح الأيم حتى تستأمر ولا تنكح البكر حتى تستأذن قالوا يا رسول الله وكيف إذنها قال أن تسكت (سعيد بن منصور، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة)","vol":"16","page":361},{"text":"أخرجه البخارى (٥/١٩٧٤، رقم ٤٨٤٣)، ومسلم (٢/١٠٣٦، رقم ١٤١٩)، وأبو داود (٢/٢٣١، رقم ٢٠٩٢)، والنسائى (٦/٨٦، رقم ٣٢٦٧) . وأخرجه أيضًا: أحمد (٢/٤٣٤، رقم ٩٦٠٣)، وابن الجارود (ص ١٧٧، رقم ٧٠٧)، والبيهقى (٧/١٢٢، رقم ١٣٤٧٨) .\n١٧٠٠٢- لا تنكح البكر حتى تستأذن والثيب تصيب من أمرها ما لم تدع إلى سخطة فإذا دعت إلى سخطة وأولياؤها إلى رضا رفع شأنها إلى السلطان (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٨/٣٧٠) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٦٢٠، رقم ١٠٢٢) وقال: لا يصح.\n١٧٠٠٣- لا تنكح الثيب حتى تستأمر ولا تنكح البكر حتى تستأذن وإذنها الصموت (الترمذى - حسن صحيح – وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٣/٤١٥، رقم ١١٠٧) وقال: حسن صحيح. وابن ماجه (١/٦٠١، رقم ١٨٧١) . وأخرجه أيضًا: أبو عوانة (٣/٧٣، رقم ٤٢٤١)، والدارقطنى (٣/٢٣٨) .","vol":"16","page":362},{"text":"١٧٠٠٤- لا تنكح العمة على ابنة الأخ ولا ابنة الأخت على الخالة (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/١٠٢٨، رقم ١٤٠٨) .\n١٧٠٠٥- لا تنكح المرأة إلا بإذن وليها فإن نكحت فهو باطل فهو باطل فهو باطل فإن دخل بها فلها المهر بما أصاب منها فإن تشاجروا فالسلطان ولى من لا ولى له (البيهقى عن عائشة)\nأخرجه البيهقى (٧/١١٣، رقم ١٣٤٣٣) . وأخرجه أيضًا: أبو يعلى (٨/١٩١، رقم ٤٧٥٠) .\n١٧٠٠٦- لا تنكح المرأة المرأة ولا تنكح المرأة نفسها (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/١١٠، رقم ١٣٤١١) . وأخرجه أيضًا: الدارقطنى (٣/٢٢٨) .\n١٧٠٠٧- لا تنكح المرأة على عمتها ولا العمة على بنت أخيها ولا المرأة على خالتها ولا الخالة على بنت أختها ولا الكبرى على الصغرى ولا الصغرى على الكبرى (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/٢٢٤، رقم ٢٠٦٥)، والبيهقى (٧/١٦٦، رقم ١٣٧٢٦) .","vol":"16","page":363},{"text":"١٧٠٠٨- لا تنكح المرأة على عمتها ولا على خالتها (النسائى، وابن ماجه عن أبى هريرة. النسائى عن جابر. ابن ماجه عن أبى موسى. ابن ماجه عن أبى سعيد. الطبرانى، والضياء عن سمرة. الطبرانى عن ابن مسعود. الطبرانى عن ابن عباس. الطبرانى عن عتاب بن أسيد. أحمد عن ابن عمرو. أحمد عن على)\nحديث أبى هريرة: أخرجه النسائى (٦/٩٨، رقم ٣٢٩٥)، وابن ماجه (١/٦٢١، ١٩٢٩) . وأخرجه أيضًا: أحمد\n(٢/٢٥٥، رقم ٧٤٥٦)، ومسلم (٢/١٠٢٩، رقم ١٤٠٨)، وابن حبان (٩/٣٧٦، رقم ٤٠٦٨)، والبيهقى (٧/١٦٥، رقم ١٣٧٢٤) .\nحديث جابر: أخرجه النسائى (٦/٩٨، رقم ٣٢٩٧) . وأخرجه أيضًا: عبد الرزاق (٦/٢٦٢، رقم ١٠٧٥٩)، وأحمد (٣/٣٣٨، رقم ١٤٦٧٤) .\nحديث أبى موسى: أخرجه ابن ماجه (١/٦٢١، رقم ١٩٣١) .\nحديث أبى سعيد: أخرجه ابن ماجه (١/٦٢١، رقم ١٩٣٠) .\nحديث سمرة: أخرجه الطبرانى (٧/٢١٨، رقم ٦٩٠٨) .","vol":"16","page":364},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٨، رقم ٩٨٠١) . وأخرجه أيضًا: البزار (٤/٢٩٠، رقم ١٤٦٢) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٠٢، رقم ١١٨٠٥) . وأخرجه أيضًا: أحمد (١/٣٧٢، رقم ٣٥٣٠) .\nحديث عتاب بن أسيد: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٦٣) قال الهيثمى: فيه موسى بن عبيدة الربذى، وهو ضعيف.\nحديث ابن عمرو: أخرجه أحمد (٢/١٨٩، رقم ٦٧٧٠) .\nحديث على: أخرجه أحمد (١/٧٧، رقم ٥٧٧) .\n١٧٠٠٩- لا تنكحها وهى كارهة (الطبرانى عن خنساء بنت خدام)\nأخرجه الطبرانى (٢٤/٢٥١، رقم ٦٤١) وفى الحديث أن خنساء بنت خدام قالت أنكحنى أبى وأنا كارهة وأنا بكر فشكوت ذلك إلى رسول الله - ﷺ - … فذكره. وأخرجه أيضًا: النسائى فى الكبرى (٣/٢٨٢، رقم ٥٣٨٢) .","vol":"16","page":365},{"text":"١٧٠١٠- لا تنكحوا المرأة لحسنها فعسى حسنها أن يرديها ولا تنكحوا المرأة لمالها فعسى مالها أن يطغيها وانكحوها لدينها فلأمة سوداء خرماء ذات دين أفضل من امرأة حسناء لا دين لها (سعيد بن منصور عن ابن عمرو)\nأخرجه سعيد بن منصور فى كتاب السنن (١/١٦٧، رقم ٥٠٥) .\n١٧٠١١- لا تنكحوا النساء إلا الأكفاء ولا يزوجهن إلا الأولياء ولا مهر دون عشرة دراهم (الدارقطنى، والبيهقى وضعفاه عن جابر)\nأخرجه الدارقطنى (٣/٢٤٤) وقال: مبشر بن عبيد متروك الحديث أحاديثه لا يتابع عليها. والبيهقى (٧/١٣٣، رقم ١٣٥٣٨) وقال: ضعيف.\n١٧٠١٢- لا تنكحوا النساء حتى تستأمروهن فإذا سكتن فهو إذنهن (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (٢/١٨١، رقم ٢٧٠٣) وقال: صحيح على شرط الشيخين. والبيهقى (٧/١٢١، رقم ١٣٤٧١) .","vol":"16","page":366},{"text":"١٧٠١٣- لا تنكحوا النساء لحسنهن فعسى حسنهن أن يرديهن ولا تنكحوهن لأموالهن فعسى أموالهن أن يطغيهن وانكحوهن على الدين ولأمة سوداء خرماء ذات دين أفضل (الطبرانى، والبيهقى عن ابن عمرو)\nأخرجه البيهقى (٧/٨٠، رقم ١٣٢٤٧) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٣، رقم ٣٢٨)، والبزار (٦/٤١٣، رقم ٢٤٣٨) .\nوللحديث أطراف أخرى منها: \"لا تزوجوا النساء لحسنهن\".\n١٧٠١٤- لا تنكحوا من بنى فلان وانكحوا من بنى فلان وبنى فلان وإن بنى فلان وبنى فلان حصنوا فحصنت فروج نسائهم وإن بنى فلان زهوا فزهت نساؤهم وهو المكروه فحصنوا الفروج (أبو البركات هبة الله بن المبارك السقطى فى معجمه، وابن النجار عن جبير بن نصير)\n١٧٠١٥- لا تنكحوهن إلا بإذن أهلهن (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٩/٤٧٢، رقم ٤١٦٤) .\n١٧٠١٦- لا تُنْهِكى فإن ذلك أحظى للمرأة وأحب للبعل (أبو داود، والبيهقى عن أم عطية الأنصارية)","vol":"16","page":367},{"text":"أخرجه أبو داود (٤/٣٦٨، رقم ٥٢٧١) وقال: روى عن عبيد الله بن عمرو عن عبد الملك بمعناه وإسناده. قال أبو داود ليس هو بالقوى وقد روى مرسلًا. قال أبو داود ومحمد بن حسان مجهول وهذا الحديث ضعيف. والبيهقى (٨/٣٢٤، رقم ١٧٣٣٨) .\nومن غريب الحديث: \"تُنْهِكى\": النهك هو المبالغة فى الختان.\n١٧٠١٧- لا تهجروا النساء إلا فى المضاجع واضربوهن ضربا غير مبرح (ابن جرير عن حجاج مرسلًا)\nأخرجه ابن جرير (٥/٦٨) .\n١٧٠١٨- لا تهجروا ولا تدابروا ولا تجسسوا ولا يبع بعضكم على بيع بعض وكونوا عباد الله إخوانا (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٩٨٥، رقم ٢٥٦٣) .\n١٧٠١٩- لا تواصلوا فأيكم أراد أن يواصل فليواصل حتى السحر قالوا إنك تواصل قال إنى لست كهيئتكم إنى أبيت لى مطعم يطعمنى وساق يسقينى (أحمد، والدارمى، والبخارى، وأبو داود، وابن خزيمة، وابن حبان عن أبى سعيد)","vol":"16","page":368},{"text":"أخرجه أحمد (٣/٨، رقم ١١٠٧٠)، والدارمى (٢/١٥، رقم ١٧٠٥)، والبخارى (٢/٦٩٣، رقم ١٨٦٢)، وأبو داود (٢/٣٠٧، رقم ٢٣٦١)، وابن حبان (٨/٣٤٣، رقم ٣٥٧٧) . وأخرجه أيضًا: البيهقى (٤/٢٨٢، رقم ٨١٦٢) .\n١٧٠٢٠- لا تواصلوا قالوا إنك تواصل قال إنى لست كأحد منكم إنى أطعم وأسقى (البخارى، والترمذى عن أنس)\nأخرجه البخارى (٢/٦٩٣، رقم ١٨٦٠)، والترمذى (٣/١٤٨، رقم ٧٧٨) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٣/١٧٠، رقم ١٢٧٦٣)، والدارمى (٢/١٤، رقم ١٧٠٤)، وابن حبان (٨/٣٤١، رقم ٣٥٧٤) .\n١٧٠٢١- لا تواصلوا قالوا إنك تواصل قال إنى لست مثلكم إنى أبيت يطعمنى ربى ويسقينى (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٨١، رقم ٧٧٧٣) . وأخرجه أيضًا: البخارى (٦/٢٦٦١، رقم ٦٨٦٩) .\n١٧٠٢٢- لا توتروا بثلاث تشبهوا بالمغرب ولكن أوتروا بخمس أو سبع أو بتسع أو بإحدى عشر أو أكثر من ذلك (محمد بن نصر، والحاكم، والبيهقى عن أبى هريرة)","vol":"16","page":369},{"text":"أخرجه الحاكم (١/٤٤٦، رقم ١١٣٧)، والبيهقى (٣/٣١، رقم ٤٥٩٤) . وأخرجه أيضًا: ابن حبان (٦/١٨٥، رقم ٢٤٢٩) .\n١٧٠٢٣- لا توسعوا المجالس إلا لثلاث لذى سن لسنه ولذى علم لعلمه ولذى سلطان لسلطانه (الحسن بن سفيان، وأبو عثمان الصابونى فى المائتين، والخرائطى فى مكارم الأخلاق، وابن لال، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٢٢٣، رقم ٨٠٢٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٦٠، رقم ١٠٩٩٠) .\n١٧٠٢٤- لا توصل صلاة بصلاة حتى تتكلم أو تخرج (أحمد، وأبو داود عن معاوية)\nأخرجه أحمد (٤/٩٥، رقم ١٦٩١٢)، وأبو داود (١/٢٩٤، رقم ١١٢٩) . وأخرجه أيضًا: ابن أبى شيبة (١/٤٦٩، رقم ٥٤٢٧)، ومسلم (٢/٦٠١، رقم ٨٨٣)، والبيهقى (٢/١٩٠، رقم ٢٨٦٩) .\n١٧٠٢٥- لا توضئوا من ألبان الغنم وتوضئوا من ألبان الإبل (أحمد، وابن ماجه عن أسيد بن حضير)","vol":"16","page":370},{"text":"أخرجه أحمد (٤/٣٥٢، رقم ١٩١١٩)، وابن ماجه (١/١٦٦، رقم ٤٩٦) . قال البوصيرى (١/٧١): هذا إسناد ضعيف.\n١٧٠٢٦- لا توضع النواصى إلا فى حج أو عمرة (الدارقطنى فى الأفراد عن جابر)\nأخرجه أيضًا: العقيلى (٤/٦٩، ترجمة ١٦٢٤) .\n١٧٠٢٧- لا توضع النواصى إلا لله فى حج أو عمرة وهى فيما سوى ذلك مثلة (الشيرازى فى الألقاب، وأبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٨/١٣٩) وقال: غريب. وأخرجه أيضًا: الديلمى (٤/٣١٨، رقم ٦٩٣٦) .\n١٧٠٢٨- لا توطأ حامل حتى تضع ولا غير ذات حمل حتى تحيض حيضة (أحمد، والدارمى، وأبو داود، والدارقطنى، والحاكم، والبيهقى، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٦٢، رقم ١١٦١٤)، والدارمى (٢/٢٢٤، رقم ٢٢٩٥)، وأبو داود (٢/٢٤٨، رقم ٢١٥٧)، والدارقطنى (٤/١١٢)، والحاكم (٢/٢١٢، رقم ٢٧٩٠) وقال: صحيح على شرط مسلم. والبيهقى (٥/٣٢٩، رقم ١٠٥٧٢) .","vol":"16","page":371},{"text":"١٧٠٢٩- لا توعى فيوعى الله عليك ارضخى ما استطعت (البخارى عن أسماء بنت أبى بكر)\nأخرجه البخارى (٢/٥٢٠، رقم ١٣٦٧) . وأخرجه أيضًا: أحمد (٦/١٣٩، رقم ٢٥١٢٥) .\nومن غريب الحديث: \"لاتوعى\": أى لا تمسكى. \"ارضخى\": أى أعطى.\n١٧٠٣٠- لا توكى فيوكأ عليك (البخارى، والترمذى عن أسماء)\nأخرجه البخارى (٢/٥٢٠، رقم ١٣٦٦)، والترمذى (٤/٣٤٢، رقم ١٩٦٠) وقال: حسن صحيح. وأخرجه أيضًا: الحميدى (١/١٥٦، رقم ٣٢٥)، وأحمد (٦/٣٤٤، رقم ٢٦٩٥٧) .\n١٧٠٣١- لا توله والدة عن ولدها (البيهقى عن أبى بكر. الديلمى عن أنس)\nحديث أبى بكر: أخرجه البيهقى (٨/٥، رقم ١٥٥٤٥) .\nحديث أنس: أخرجه الديلمى (٥/١٣١، رقم ٧٧١٨) . وأخرجه أيضًا: ابن عدى (٦/٤١٨ ترجمة ١٩٠٠ مبشر بن عبيد) .\nومن غريب الحديث: \"لا توله والدة عن ولدها\": أى لا يفرق بينهما.","vol":"16","page":372},{"text":"١٧٠٣٢- لا تيئسا من الرزق ما تهزهزت رءوسكما فإن الإنسان تلده أمه أحمر ليس عليه قشرة ثم يعطيه الله ويرزقه (أحمد، وهناد، وابن ماجه، وابن حبان، والبغوى، والباوردى، وابن قانع، والبيهقى فى شعب الإيمان، والطبرانى، والضياء عن حبة وسواء ابنى خالد الخزاعى، قال البغوى: وما لسواء غيره)\nأخرجه أحمد (٣/٤٦٩، رقم ١٥٨٩٣)، وهناد (٢/٤٠٧، رقم ٧٨٩)، وابن ماجه (٢/١٣٩٤، رقم ٤١٦٥)، وابن حبان (٨/٣٤، رقم ٣٢٤٢)، وابن قانع (١/٣٢٤)، والطبرانى (٤/٧، رقم ٣٤٧٩)، والبيهقى فى شعب الإيمان (٢/١١٩، رقم ١٣٤٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٣٨، رقم ١٤٦٦) .\n[لا مع الثاء]\n١٧٠٣٣- لا ثناء فى الصدقة (الديلمى عن على)\nأخرجه الديلمى (٥/١٦٠، رقم ٧٨١٤) .\n[لا مع الجيم]","vol":"16","page":373},{"text":"١٧٠٣٤- لا جرم كيف رأيت رددت عليهم إن اليهود قوم سئموا دينهم وهم قوم حسد ولم يحسدوا المسلمين على أفضل من ثلاث على رد السلام وإقامة الصفوف وقولهم خلف إمامهم فى المكتوبة آمين (الطبرانى فى الأوسط عن معاذ)\nأخرجه الطبرانى فى الأوسط (٥/١٤٦، رقم ٤٩١٠) . قال الهيثمى (٢/١١٣): إسناده حسن.\n١٧٠٣٥- لا جلب ولا جنب فى الإسلام (الطبرانى عن ابن عباس. ابن أبى شيبة عن عطاء مرسلًا)\nحديث ابن عباس: أخرجه الطبرانى (١١/١٤٧، رقم ١١٣١٨)، قال الهيثمى (٥/٢٦٥): فيه أبو شيبة وهو ضعيف.\nحديث عطاء: أخرجه ابن أبى شيبة (٦/٤٢٧، رقم ٣٢٦٢٤) .\n١٧٠٣٦- لا جلب ولا جنب ولا اعتراض ولا يبيع حاضر لباد (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٧، رقم ١٥) . وأخرجه أيضًا: الدارقطنى (٣/٧٥) .\n١٧٠٣٧- لا جلب ولا جنب ولا تؤخذ صدقاتهم إلا فى دورهم (ابن أبى شيبة، وأبو داود عن عمرو بن شعيب عن أبيه عن جده)","vol":"16","page":374},{"text":"أخرجه ابن أبى شيبة (٦/٤٢٧، رقم ٣٢٦٢٥)، وأبو داود (٢/١٠٧، رقم ١٥٩١) .\n١٧٠٣٨- لا جلب ولا جنب ولا شغار فى الإسلام (النسائى، والضياء عن أنس. أحمد عن ابن عمر)\nحديث أنس: أخرجه النسائى (٦/١١١، رقم ٣٣٣٦)، والضياء (٦/١٦، رقم ١٩٦٤) .\nحديث ابن عمر: أخرجه أحمد (٢/٩١، رقم ٥٦٥٤) .\n١٧٠٣٩- لا جلب ولا جنب ولا شغار فى الإسلام ومن انتهب نهبة فليس منا (الطيالسى، وأحمد، والترمذى - حسن صحيح - والنسائى، والطبرانى، والبيهقى عن عمران بن حصين)\nأخرجه الطيالسى (ص ١١٣، رقم ٨٣٨)، وأحمد (٤/٤٣٩، رقم ١٩٩٦٠)، والترمذى (٣/٤٣١، رقم ١١٢٣) وقال: حسن صحيح. والنسائى (٦/٢٢٧، رقم ٣٥٩٠)، والطبرانى (١٨/١٧٠، رقم ٣٨٢)، والبيهقى (١٠/٢١، رقم ١٩٥٦٥) . وأخرجه أيضًا: البزار (٩/٢٨، رقم ٣٥٣٥)، وابن حبان (٨/٦١، رقم ٣٢٦٧)، والدارقطنى (٤/٣٠٣) .\n[لا مع الحاء]\n١٧٠٤٠- لا حبس (الطبرانى عن فضالة بن عبيد)","vol":"16","page":375},{"text":"أخرجه الطبرانى (١٨/٣٠٤، رقم ٧٨١) . قال الهيثمى (٣/١٢٩): فيه ابن لهيعة وفيه كلام.\n١٧٠٤١- لا حبس بعد سورة النساء (البيهقى عن ابن عباس)\nأخرجه البيهقى (٦/١٦٢، رقم ١١٦٨٦) .\n١٧٠٤٢- لا حرج إلا فى قتل المسلم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/١٩٠، رقم ٧٩١٩) .\n١٧٠٤٣- لا حسد إلا على اثنتين رجل أعطاه الله القرآن فهو يقرأ به فى الليل والنهار ورجل أعطاه الله مالا فأنفقه فى سبيل الله (محمد بن نصر فى الصلاة عن ابن عمرو)\n١٧٠٤٤- لا حسد إلا فى اثنتين رجل آتاه الله القرآن فهو يقوم به آناء الليل وآناء النهار ورجل آتاه الله مالا فهو ينفقه آناء الليل وآناء النهار (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن سالم عن أبيه)","vol":"16","page":376},{"text":"أخرجه أحمد (٢/٨، رقم ٤٥٥٠)، والبخارى (٦/٢٧٣٧، رقم ٧٠٩١)، ومسلم (١/٥٥٨، رقم ٨١٥)، والترمذى (٤/٣٣٠، رقم ١٩٣٦) وقال: حسن صحيح. وابن ماجه (٢/١٤٠٨، رقم ٤٢٠٩)، وابن حبان (١/٣٣٢، رقم ١٢٥) .\n١٧٠٤٥- لا حسد إلا فى اثنتين رجل آتاه الله مالا فسلطه على هلكته فى الحق ورجل آتاه الله الحكمة فهو يقضى بها ويعلمها (أحمد، والبخارى، ومسلم، وابن ماجه، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٣٨٥، رقم ٣٦٥١)، والبخارى (٢/٥١٠، رقم ١٣٤٣)، ومسلم (١/٥٥٩، رقم ٨١٦)، وابن ماجه (٢/١٤٠٧، رقم ٤٢٠٨)، وابن حبان (١/٢٩٢، رقم ٩٠) .\n١٧٠٤٦- لا حسد إلا فى اثنتين رجل آتاه الله مالا فصرفه فى سبيل الخير ورجل آتاه الله علما فعلمه وعمل به (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٤٦) وقال: غريب.","vol":"16","page":377},{"text":"١٧٠٤٧- لا حسد إلا فى اثنتين رجل علمه الله القرآن فهو يتلوه آناء الليل وآناء النهار فسمعه جار له فقال ليتنى أوتيت مثل ما أوتى فلان فعملت مثل ما يعمل ورجل آتاه الله مالا فهو يهلكه فى الحق فقال رجل ليتنى أوتيت مثل ما أوتى فلان فعملت مثل ما يعمل (أحمد، والبخارى عن أبى هريرة. أبو يعلى، والضياء عن أبى سعيد)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٧٩، رقم ١٠٢١٨)، والبخارى (٦/٢٧٣٧، رقم ٧٠٩٠) . وأخرجه أيضًا: البيهقى (٤/١٨٩، رقم ٧٦١٦) .\n١٧٠٤٨- لا حسد ولا ملق إلا فى طلب العلم (ابن عدى، والبيهقى فى شعب الإيمان، والخطيب عن أبى هريرة)\nأخرجه ابن عدى (٦/٢٢٢، ترجمة ١٦٩٢ محمد بن عبد الله بن علاثة) وقال: هذا حديث منكر. والبيهقى فى شعب الإيمان (٤/٢٢٤، رقم ٤٨٦٢)، والخطيب (١٣/٢٧٥) . وأورده أيضًا: ابن حبان فى الضعفاء (٢/٢٨٠، ترجمة ٩٧٣ محمد بن علاثة)، وقال: يروى الموضوعات عن الثقات.","vol":"16","page":378},{"text":"ومن غريب الحديث: \"ملق\": أى زيادة فى التودد والدعاء.\n١٧٠٤٩- لا حطة لأحد على أحد فى دار العرب إلا على نخل نابت أو عين جارية أو بئر معمورة (إسحاق الرملى فى الأفراد عن معروف بن طريف عن أبيه عن جده حزابة بن نعيم الضبابى)\nذكره الحافظ فى الإصابة (٢/٥٩، ترجمة ١٦٩٥ حُزابة بن نعيم بن عمرو بن مالك بن الضبيب الضبابى) وعزاه لإسحاق الرملى فى كتاب الأفراد من أحاديث بادية الشام من طريق معروف بن طريف عن أبيه عن جده حزابة.\n١٧٠٥٠- لا حلف فى الإسلام وأيما حلف كان فى الجاهلية لم يزده الإسلام إلا شدة (أحمد، ومسلم، وأبو داود، والنسائى، وابن حبان عن جبير بن مطعم. ابن سعد عن ربيعة بن عباد. الديلمى، وابن جرير، والطبرانى عن أم سلمة)\nحديث جبير بن مطعم: أخرجه أحمد (٤/٨٣، رقم ١٦٨٠٧)، ومسلم (٤/١٩٦١، رقم ٢٥٣٠)، وأبو داود","vol":"16","page":379},{"text":"(٣/١٢٩، رقم ٢٩٢٥)، والنسائى فى الكبرى (٤/٩٠، رقم ٦٤١٨)، وابن حبان (١٠/٢١٤، رقم ٤٣٧١) . وأخرجه أيضًا: الحاكم (٢/٢٣٩، رقم ٢٨٧١) وقال: صحيح على شرط الشيخين. وأبو يعلى (١٣/٤٠٣، رقم ٧٤٠٦) .\nحديث أم سلمة: أخرجه ابن جرير (٥/٥٦) والطبرانى (٢٣/٣٧٥ رقم ٨٨٨) . وأخرجه أيضًا: أبو يعلى (١٢/٣٣٠، رقم ٦٩٠٢) .\n١٧٠٥١- لا حلف فى الإسلام وكل حلف كان فى الجاهلية فلم يزده الإسلام إلا شدة وما يسرنى أن لى حمر النعم وإنى نقضت الحلف الذى كان فى دار الندوة (ابن جرير عن ابن عباس)\nأخرجه ابن جرير (٥/٥٥) .\n١٧٠٥٢- لا حلف فى الإسلام وكل حلف كان فى الجاهلية لم يزده الإسلام إلا حدة وشدة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٨١، رقم ١١٧٤٠) . وأخرجه أيضًا: أحمد (١/٣١٧، رقم ٢٩١١)، وأبو يعلى (٤/٢٢٥، رقم ٢٣٣٦) . قال الهيثمى (٨/١٧٣): رجالهما رجال الصحيح.","vol":"16","page":380},{"text":"١٧٠٥٣- لا حلف فى الإسلام ولكن تمسكوا بحلف الجاهلية (ابن جرير عن قيس بن عاصم)\nأخرجه أيضًا: الحميدى (٢/٥٠٧، رقم ١٢٠٦)، وابن أبى عاصم فى الآحاد والمثانى (٢/٣٧٩، رقم ١١٦٦)، والقضاعى (٢/٤٠، رقم ٨٤١) .\n١٧٠٥٤- لا حليم إلا ذو أناة ولا عليم إلا ذو عثرة ولا حكيم إلا ذو تجربة (العسكرى عن أبى سعيد)\n١٧٠٥٥- لا حليم إلا ذو عثرة ولا حكيم إلا ذو تجربة (أحمد، والترمذى - حسن غريب - وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والعسكرى فى الأمثال، والضياء عن أبى سعيد)","vol":"16","page":381},{"text":"أخرجه أحمد (٣/٨، رقم ١١٠٧١)، والترمذى (٤/٣٧٩، رقم ٢٠٣٣) وقال: حسن غريب. وابن حبان (١/٤٢١، رقم ١٩٣)، والحاكم (٤/٣٢٦، رقم ٧٧٩٩) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (٨/٣٢٤) وقال: غريب. والبيهقى فى شعب الإيمان (٤/١٥٨، رقم ٤٦٤٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٩٩، رقم ٥٦٥)، والقضاعى (٢/٣٧، رقم ٨٣٤)، والخطيب (٥/٣٠١) .\n١٧٠٥٦- لا حمى إلا فى ثلاث ثلة البئر ومربط الفرس وحلقة القوم (البيهقى عن بلال العبسى مرسلًا)\nأخرجه البيهقى (٦/١٥٦، رقم ١١٦٥٥) .\n١٧٠٥٧- لا حمى إلا لله ولرسوله (الشافعى، والطيالسى، وأحمد، والبخارى، وأبو داود، وابن حبان، والدارقطنى عن ابن عباس عن الصعب بن جثامة. البزار عن أبى هريرة)","vol":"16","page":382},{"text":"حديث الصعب بن جثامة: أخرجه الشافعى (١/٣٨١)، والطيالسى (ص ١٧١، رقم ١٢٣٠)، والبخارى (٣/١٠٩٧، رقم ٢٨٥٠)، وأبو داود (٣/١٨٠، رقم ٣٠٨٣)، وابن حبان (١/٣٤٧، رقم ١٣٧)، والدارقطنى (٤/٢٣٨) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٦٩، رقم ٩٠٥)، وابن الجارود (١/٢٥٤، رقم ١٠١٦)، والطحاوى (٣/٢٦٩)، والبيهقى (٦/١٤٦، رقم ١١٥٨٥) .\n١٧٠٥٨- لا حمى إلا ما حمى الله ورسوله (أبو سعيد بن إبراهيم الأصبهانى فى معجمه، وابن النجار عن ابن عباس)\n١٧٠٥٩- لا حمى فى الأراك (الدارمى، وأبو داود، وابن حبان، والدارقطنى، والطبرانى، والباوردى من طريق فرج بن سعيد عن علقمة بن سعيد بن أبيض بن حمال عن عمه ثابت بن سعيد عن أبيه عن جده عن أبيض بن حمال)\nأخرجه الدارمى (٢/٣٤٨، رقم ٢٦١١)، وأبو داود (٣/١٧٥، رقم ٣٠٦٦)، والدارقطنى (٤/٢٤٥)، والطبرانى\n(١/٢٧٨، رقم ٨٠٨) . وأخرجه أيضًا: الضياء (٤/٥٦، رقم ١٢٨٣) وقال: إسناده حسن.","vol":"16","page":383},{"text":"١٧٠٦٠- لا حمى فى الإسلام ولا مناجشة (الطبرانى عن عصمة بن مالك الخطمى)\nأخرجه الطبرانى (١٧/١٧٨، رقم ٤٦٩) . قال الهيثمى (٤/٨٣): إسناده ضعيف.\n١٧٠٦١- لا حول ولا قوة إلا بالله دواء من تسعة وتسعين داء أيسرها الهم (ابن أبى الدنيا فى الفرج، وابن النجار عن أبى هريرة)\nأخرجه أيضًا: ابن حبان فى الضعفاء (١/١٨٨، ترجمة ١٣٠ بشر بن رافع النجرانى)، والديلمى (٥/٩، رقم ٧٢٨٤) .\nوللحديث أطراف أخرى منها: \"من قال لا حول ولا قوة إلا بالله\".\n١٧٠٦٢- لا حول ولا قوة إلا بالله كنز من كنوز الجنة من قالها أذهب الله عنه سبعين بابا من الشر أدناها الهم (الطبرانى، وابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤٢٠، رقم ١٠١٧)، وابن عساكر (١٥/١٦٢) .\n[لا مع الخاء]\n١٧٠٦٣- لا خزام ولا زمام ولا سياحة ولا تبتل ولا ترهب فى الإسلام (عبد الرزاق عن طاوس مرسلًا)\nأخرجه عبد الرزاق (٨/٤٤٨، رقم ١٥٨٦٠) .","vol":"16","page":384},{"text":"١٧٠٦٤- لا خير فى الإمارة لرجل مسلم (ابن أبى شيبة، وأحمد، والبغوى، والباوردى، والطبرانى عن حبان بن بح الصدائى)\nأخرجه أحمد (٤/١٦٨، رقم ١٧٥٧١)، والطبرانى (٤/٣٦، رقم ٣٥٧٥) . قال الهيثمى (٥/١٩٩): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجال أحمد ثقات.\n١٧٠٦٥- لا خير فى الجلوس على الطرقات إلا من هدى السبيل ورد التحية وغض البصر وأعان على الحمل (ابن السنى فى عمل يوم وليلة عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/١٧٩، رقم ٧٨٩٠) .\n١٧٠٦٦- لا خير فى الحبش إذا جاعوا سرقوا وإن شبعوا زنوا وإن فيهم لخلتين حسنتين إطعام الطعام وبأس عند البأس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٢٨، رقم ١٢٢١٣) .\n١٧٠٦٧- لا خير فى الحياة إلا لأحد رجلين رجل ستير صموت واع أو ناطق بعلم (أبو نعيم عن أنس)\nأخرجه أيضًا: الديلمى (٥/١٧٧، رقم ٧٨٨٣) .\n١٧٠٦٨- لا خير فى الدنيا بعد مائة سنة (الديلمى عن أنس)\nأخرجه الديلمى (٥/١٧٨، رقم ٧٨٨٤) .","vol":"16","page":385},{"text":"١٧٠٦٩- لا خير فى جماعة النساء إلا عند ذكر أو جنازة وإنما مثل جماعتهن إذا اجتمعن كمثل صيقل أدخل حديدة النار فلما أحرقها ضربها فأحرق شررها كل شىء أصابت (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٧٨) قال الهيثمى: رواه الطبرانى من طريق يحيى بن إسحاق عن عبادة ويحيى لم يدرك عبادة وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"صيقل\": هو الذى يجلى السيوف.\n١٧٠٧٠- لا خير فى جماعة النساء إلا عند ميت فإنهن إذا اجتمعن قلن وقلن (الطبرانى عن خولة بنت اليمان. الطبرانى عن ابن عمر)\nحديث خولة: أخرجه الطبرانى فى الكبير (٢٤/٢٤٦، رقم ٦٣٢) . وأخرجه أيضًا: فى الأوسط (٧/١٥١، رقم ٧١٣٠) . قال الهيثمى (٢/٣٣٠): فيه الوازع بن نافع وهو متروك.\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣١٧ رقم ١٣٢٢٨) قال الهيثمى (٣/٢٦): فيه الوازع بن نافع وهو ضعيف.","vol":"16","page":386},{"text":"١٧٠٧١- لا خير فى جماعة النساء إلا فى مسجد جماعة أو جنازة قتيل (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٩/١٤٢، رقم ٩٣٥٩) . وأخرجه أيضًا: أحمد (٦/٦٦، رقم ٢٤٤٢١) . قال الهيثمى\n(٢/٣٣): فيه ابن لهيعة وفيه كلام.\n١٧٠٧٢- لا خير فى صب الماء الكثير فى الوضوء وإنه من الشيطان (أبو نعيم عن أنس)\nأخرجه أيضًا: ابن عدى (٣/٣٨٧، ترجمة ٨١٤ سعيد بن ميسرة البكرى)، وقال: مظلم الأمر.\n١٧٠٧٣- لا خير فى صحبة من لا يرى لك من الحق مثل الذى ترى له (ابن حبان فى روضة العقلاء عن سهل بن سعد)\nأخرجه أيضًا: الديلمى (٥/١٥٠، رقم ٧٧٨٤) .\nوللحديث أطراف أخرى منها: \"المرء على دين خليله\"، \"الناس سواء كأسنان المشط\".\n١٧٠٧٤- لا خير فى قراءة إلا بتدبر ولا عبادة إلا بفقه ومجلس فقه خير من عبادة ستين سنة (الدارقطنى فى الأفراد عن ابن عمر وهو ضعيف)\nأخرجه أيضًا: الديلمى (٥/١٧٦، رقم ٧٨٧٩) .","vol":"16","page":387},{"text":"١٧٠٧٥- لا خير فى مال لا يرزأ منه وجسد لا ينال منه (ابن سعد عن عبد الله بن عبيد بن عمير الليثى)\nأخرجه ابن سعد (٨/١٤٩) .\nومن غريب الحديث: \"يرزأ منه\": أى يصاب منه للزكاة والصدقة وغيرها.\n١٧٠٧٦- لا خير فيمن لا يحب المال يصل به رحمه ويؤدى به أمانته ويستغنى به عن خلق ربه (ابن حبان فى الضعفاء، وابن لال، والحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن أنس قال ابن حبان: لا أصل له، وأورده ابن الجوزى فى الموضوعات وقال البيهقى فى شعب الإيمان: إنما يروى عن سعيد بن المسيب قوله)\nحديث أنس: أخرجه ابن حبان فى الضعفاء (٢/١٨٥، ترجمة ٨٢٠ العلاء بن مسلمة الرواس)، وقال: يروى عن الثقات الموضوعات لا يحل الاحتجاج به. والبيهقى فى شعب الإيمان (٢/٩٢، رقم ١٢٥٠) . وأخرجه أيضًا: الديلمى (٥/١٧٨، رقم ٧٨٨٦) .\nحديث سعيد بن المسيب: أخرجه البيهقى فى شعب الإيمان (٢/٩٢، رقم ١٢٥٢) .","vol":"16","page":388},{"text":"١٧٠٧٧- لا خير فيمن لا يضيف (أحمد، والخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٥، رقم ١٧٤٥٥)، قال الهيثمى (٨/١٧٥): رجاله رجال الصحيح غير ابن لهيعة وحديثه حسن. والبيهقى فى شعب الإيمان (٧/٩١، رقم ٩٥٨٨) . وأخرجه أيضًا: الديلمى (٥/١٧٩، رقم ٧٨٨٨) .\n١٧٠٧٨- لا خير فيه نعلان أجاهد بهما أحب إلى من أن أعتق ولد الزنا (ابن سعد عن ميمونة بنت سعد)\nأخرجه ابن سعد (٨/٣٠٥) وفى الحديث أن النبى سئل عن ولد الزنا … فذكره.\n١٧٠٧٩- لا خير للمؤمن فى الإمارة (ابن سعد، والبغوى، والباوردى، والطبرانى، والبيهقى عن زياد بن الحارث الصدائى)\nأخرجه الطبرانى (٥/٢٦٢، رقم ٥٢٨٥)، قال الهيثمى (٥/٢٠٤): فيه عبد الرحمن بن زياد بن أنعم وهو ضعيف وقد وثقه أحمد بن صالح ورد على من تكلم فيه وبقية رجاله ثقات. والبيهقى (١٠/٩٦، رقم ٢٠٠٠٤) .\n[لا مع الدال]","vol":"16","page":389},{"text":"١٧٠٨٠- لا دعوة فى الإسلام ذهب أمر الجاهلية الولد للفراش وللعاهر الحجر (أحمد، وأبو داود عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٧٩، رقم ٦٦٨١)، وأبو داود (٢/٢٨٣، رقم ٢٢٧٤) .\nومن غريب الحديث: \"لا دعوة فى الإسلام\": أى لا ادعاء للأولاد فى الإسلام، وكان من أمر الجاهلية أن من ادعى ولدًا نسب إليه، فلما جاء الإسلام جعل الولد لصاحب الفراش وهو الزوج أو سيد الأمة.\n١٧٠٨١- لا دين لمن لا تقية له (الديلمى عن على)\nأخرجه الديلمى (٥/١٨٦، رقم ٧٩٠٩) .\n[لا مع الذال]\n١٧٠٨٢- لا ذبيحة لغير الله ولا ذبيحة عليكم إلا واحدة أضحية لعشر ذى الحجة الشاة عن الرجل وعن أهله (ابن قانع عن عمرو بن حريث العذرى عن أبيه)\n[لا مع الراء]\n١٧٠٨٣- لا ربا إلا فى الدين (الطبرانى عن أسامة بن زيد)\nأخرجه الطبرانى (١/١٧٣، رقم ٤٣٦) . وأخرجه أيضًا: أحمد (٥/٢٠٩، رقم ٢١٨٦٦) .","vol":"16","page":390},{"text":"١٧٠٨٤- لا ربا إلا فى المضامين والملاقيح وحبل الحبلة (أبو بكر بن أبى داود فى جزء من حديثه عن أبى هريرة)\n١٧٠٨٥- لا ربا فى النسيئة (أحمد، والعدنى، والطبرانى عن أسامة بن زيد)\n١٧٠٨٦- لا ربا فى يد بيد إنما الربا فى الدين (الطبرانى عن أسامة بن زيد)\nأخرجه الطبرانى (١/١٧٤، رقم ٤٤٢) .\n١٧٠٨٧- لا ربا فيما كان يدا بيد (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أسامة بن زيد)\nأخرجه أحمد (٥/٢٠١، رقم ٢١٨٠٥)، والبخارى (٢/٧٦٢، رقم ٢٠٦٩)، ومسلم (٣/١٢١٨، رقم ١٥٩٦)، والنسائى (٧/٢٨١، رقم ٤٥٨٠)، وابن حبان (١١/٣٩٧، رقم ٥٠٢٣) . وأخرجه أيضًا: الطبرانى (١/١٧٥ رقم ٤٤٨) .\n١٧٠٨٨- لا رضاع إلا ما شد العظم وأنبت اللحم (أبو داود، والبيهقى عن ابن مسعود)\nأخرجه أبو داود (٢/٢٢٢، رقم ٢٠٦٠)، والبيهقى (٧/٤٦٠، رقم ١٥٤٣١) .\n١٧٠٨٩- لا رضاع إلا ما فتق الأمعاء (ابن ماجه عن ابن الزبير)","vol":"16","page":391},{"text":"أخرجه ابن ماجه (١/٦٢٦، رقم ١٩٤٦) . قال البوصيرى (٢/١١٣): هذا إسناد ضعيف لضعف ابن لهيعة.\n١٧٠٩٠- لا رضاع إلا ما كان فى الحولين (الدارقطنى عن ابن عباس. [عبد الرزاق، والبيهقى عنه موقوفا])\nحديث ابن عباس المرفوع: أخرجه الدارقطنى (٤/١٧٤) . وأخرجه أيضًا: الديلمى (٥/٢٠٦، رقم ٧٩٦٧) .\nحديث ابن عباس الموقوف: أخرجه عبد الرزاق (٧/٤٦٥، رقم ١٣٩٠٣)، والبيهقى (٧/٤٦٢، رقم ١٥٤٤٦) .\n١٧٠٩١- لا رضاع بعد الفصال ولا وصال ولا يتم بعد الحلم ولا صمت يوم إلى الليل ولا طلاق قبل النكاح (عبد الرزاق عن على)\nأخرجه عبد الرزاق (٦/٤١٦، رقم ١١٤٥٠) .","vol":"16","page":392},{"text":"١٧٠٩٢- لا رضاع بعد فصال ولا يتم بعد احتلام ولا عتق إلا بعد ملك ولا طلاق إلا بعد النكاح ولا يمين فى قطيعة ولا تعرب بعد هجرة ولا هجرة بعد الفتح ولا يمين لولد مع والد ولا يمين لامرأة مع زوج ولا يمين لعبد مع سيده ولا نذر فى معصية الله ولو أن أعرابيا حج عشر حجج ثم هاجر كانت عليه حجة إن استطاع إليه سبيلا ولو أن صبيا حج عشر حجج ثم احتلم كانت عليه حجة إن استطاع إليه سبيلا ولو أن عبدا حج عشر حجج ثم أعتق كانت عليه حجة إن استطاع إليه سبيلا (الطيالسى، والبيهقى عن جابر)\nأخرجه الطيالسى (ص ٢٤٣، رقم ١٧٦٧)، والبيهقى (٧/٣١٩، رقم ١٤٦٥٨) .\nوللحديث أطراف أخرى منها: \"لا يمين لولد مع يمين والد\".\n١٧٠٩٣- لا رضاع بعد فطام ولا يُتْمَ بعد احتلام (ابن عساكر عن على)\nأخرجه ابن عساكر (٥١/١٦٣) .\n١٧٠٩٤- لا رقبى ولا عمرى فمن أعمر شيئا أو أرقبه فهو له حياته ومماته (عبد الرزاق، والطبرانى عن ابن عمر)","vol":"16","page":393},{"text":"أخرجه عبد الرزاق (٩/١٩٦، رقم ١٦٩٢٠) . وأخرجه أيضًا: النسائى (٦/٢٧٣، رقم ٣٧٣٢)، وابن الجارود (ص ٢٤٨، رقم ٩٩٠) .\n١٧٠٩٥- لا رقية إلا من عين أو حمة أو دم لا يرقأ (أبو داود، والطبرانى، والحاكم عن الشعبى عن أنس. أحمد، وابن ماجه، وابن خزيمة، وابن حبان عن الشعبى عن بريدة. أحمد، وأبو داود، والترمذى، والطبرانى، والبيهقى عن الشعبى عن عمران بن حصين قالوا وهو المحفوظ وما قبله مقلوب)\nحديث أنس: أخرجه أبو داود (٤/١١، رقم ٣٨٨٩) . والطبرانى (١/٢٥٤، رقم ٧٣٣)، والحاكم (٤/٤٥٨، رقم ٨٢٧١) وقال: صحيح على شرط مسلم.\nحديث بريدة: أخرجه أحمد (١/٢٧١، رقم ٢٤٤٨)، وابن ماجه (٢/١١٦١، رقم ٣٥١٣)، وابن حبان (١٤/٣٣٩، رقم ٦٤٣٠) . وأخرجه أيضًا: مسلم (١/١٩٩، رقم ٢٢٠) .\nحديث عمران بن حصين: أخرجه أحمد (٤/٤٣٦، رقم ١٩٩٢٢)، وأبو داود (٤/١٠، رقم ٣٨٨٤)، والترمذى","vol":"16","page":394},{"text":"(٤/٣٩٤، رقم ٢٠٥٧)، والطبرانى (١٨/٢٣٥، رقم ٥٨٧)، والبيهقى (٩/٣٤٨، رقم ١٩٣٧٣) . وأخرجه أيضًا: البخارى (٥/٢١٥٧، رقم ٥٣٧٨)، والبزار (٩/٦٨، رقم ٣٥٩٧) .\n[لا مع الزاى]\n١٧٠٩٦- لا زكاة فى حجر (ابن عدى، والبيهقى عن ابن عمرو)\nأخرجه ابن عدى (٥/٢٢، ترجمة ١١٩٤ عمر بن أبى عمر) وقال: ليس بالمعروف. والبيهقى (٤/١٤٦ رقم ٧٣٨١) . قال ابن الملقن فى خلاصة البدر المنير (١/٣١١، رقم ١٠٧٣): رواه البيهقى من رواية عمرو بن شعيب عن أبيه عن جده من طرق عنه ثم قال رواته عن عمرو كلهم ضعيف.","vol":"16","page":395},{"text":"١٧٠٩٧- لا زكاة فى شىء من الحرث نخله وزرعه وكرمه حتى يبلغ خمسة أوساق فما بلغ خمسة أوساق ففيه الزكاة فما كان منه بالدوالى والأيدى والنواضح ففيه نصف العشر وما كان منه مما تسقيه السماء والأنهار ففيه العشر والوسق ستون صاعا ولا زكاة فى شىء من الفضة حتى تبلغ خمسة أواق ففيه الزكاة والوقية أربعون درهما فإذا بلغ مائتى درهم ففيه خمس دراهم (الرافعى عن أبى سعيد. أبو عوانة، والدارقطنى وضعفه عن جابر)\nحديث أبى سعيد: أخرجه الرافعى (١/٣٢٧) .\nحديث جابر: أخرجه الدارقطنى (٢/٩٨) .\nوللحديث أطراف أخرى منها: \"لا صدقة فى الزرع ولا فى الكرم ولا فى النخل\".\n١٧٠٩٨- لا زكاة فى مال حتى يحول عليه الحول (ابن ماجه، والبيهقى عن عائشة)\nأخرجه ابن ماجه (١/٥٧١، رقم ١٧٩٢)، والبيهقى (٤/٩٥، رقم ٧٠٦٦) .\n[لا مع السين]","vol":"16","page":396},{"text":"١٧٠٩٩- لا سبق إلا فى خف أو حافر أو نصل (الشافعى، والطيالسى، وأحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، والبيهقى عن أبى هريرة. الطبرانى عن ابن عباس)\nحديث أبى هريرة: أخرجه الشافعى (١/٣٥٠)، وأحمد (٢/٢٥٦، رقم ٧٤٧٦)، وأبو داود (٣/٢٩، رقم ٢٥٧٤)، والترمذى (٤/٢٠٥، رقم ١٧٠٠) وقال: حسن. والنسائى (٦/٢٢٧، رقم ٣٥٨٩)، وابن ماجه (٢/٩٦٠، رقم ٢٨٧٨)، والبيهقى (١٠/١٦، رقم ١٩٥٣٢) . وأخرجه أيضًا: ابن حبان (١٠/٥٤٤، رقم ٤٦٩٠) .\nحديث ابن عباس: أخرجه الطبرانى (١٠/٣١٤ رقم ١٠٧٦٤) قال الهيثمى (٥/٢٦٣): فيه عبد الله بن هارون الفروى وهو ضعيف.\n١٧١٠٠- لا سمر إلا لمصل أو مسافر (أحمد، والطبرانى، والبيهقى، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أحمد (١/٣٧٩، رقم ٣٦٠٣)، والطبرانى (١٠/٢١٧، رقم ١٠٥١٩)، والبيهقى (١/٤٥٢، رقم ١٩٦٥)، وأبو نعيم فى الحلية (٤/١٩٨) . وأخرجه أيضًا: الترمذى (٥/٧٥، رقم ٢٧٣٠) .","vol":"16","page":397},{"text":"١٧١٠١- لا سمر بعد صلاة العشاء إلا لأحد رجلين لمصل أو مسافر (عبد الرزاق، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه عبد الرزاق (١/٥٦١، رقم ٢١٣٠)، وأبو نعيم فى الحلية (٤/١٢١) . وأخرجه أيضًا: الطيالسى (ص ٤٨، رقم ٣٦٥) .\n١٧١٠٢- لا سهم فى الإسلام لمن لا صلاة له ولا صلاة لمن لا وضوء له (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/٢٩٢)، قال الهيثمى: فيه عبد الله بن سعيد بن أبى سعيد وقد أجمعوا على ضعفه. وأخرجه أيضًا: ابن عدى (٣/٣٥٤، ترجمة ٧٩٨ سعد بن سعيد بن أبى سعيد المقبرى)، وقال: عامة ما يرويه غير محفوظ.\n١٧١٠٣- لا سهو فى وثبة الصلاة إلا قيام عن جلوس أو جلوس عن قيام (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (١/٤٧١، رقم ١٢١٢) وقال: صحيح الإسناد. والبيهقى (٢/٣٤٤، رقم ٣٦٦٩) وقال: هذا حديث ينفرد به أبو بكر العنسى وهو مجهول. وأخرجه أيضًا: الدارقطنى (١/٣٧٧) .\n[لا مع الشين]","vol":"16","page":398},{"text":"١٧١٠٤- لا شؤم فإن يك شؤم ففى الفرس والمرأة والمسكن (الطبرانى عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده)\nأخرجه الطبرانى (٦/١٢٢، رقم ٥٧٠٧) .\n١٧١٠٥- لا شؤم وقد يكون اليمن فى الدار والمرأة والفرس (الترمذى، والبغوى، والباوردى، وابن قانع، وأبو نعيم، والطبرانى، وابن ماجه عن معاوية بن حكيم عن عمه حكيم بن معاوية النميرى)\nأخرجه الترمذى (٥/١٢٧، رقم ٢٨٢٤)، وابن قانع (٢/١٩)، والطبرانى (٣/٢٠٨، رقم ٣١٤٨) وابن ماجه (١/٦٤٢، رقم ١٩٩٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/١٦٠، رقم ١٤٩١)، والرويانى (٢/١١٨، رقم ٩٣٢) .\n١٧١٠٦- لا شبه لها هى ورب الكعبة ريحانة تهتز ونور يتلألأ ونهر مطرد وزوجة لا تموت فى خلود ونعمة فى مقام أمين (الخطيب عن ابن عباس قال ذكر رسول الله - ﷺ - الجنة فقال … فذكره وقال: غريب)\nأخرجه الخطيب (٤/٢٥٢) وقال: غريب.","vol":"16","page":399},{"text":"١٧١٠٧- لا شغار فى الإسلام (أحمد، وابن ماجه، وابن حبان، والبيهقى عن أنس. مسلم عن ابن عمر)\nحديث أنس: أخرجه أحمد (٣/١٦٥، رقم ١٢٧٠٩)، وابن حبان (٩/٤٦١، رقم ٤١٥٤)، والبيهقى (٧/٢٠٠، رقم ١٣٩١٧) . وأخرجه أيضًا: ابن ماجه (١/٦٠٦، رقم ١٨٨٥) .\nحديث ابن عمر: أخرجه مسلم (٢/١٠٣٥، رقم ١٤١٥) . وأخرجه أيضًا: أحمد (٢/٣٥، رقم ٤٩١٨) .\n١٧١٠٨- لا شفعة إلا فى دار أو عقال (البيهقى وضعفه عن أبى هريرة)\nأخرجه البيهقى (٦/١٠٩، رقم ١١٣٧٧)، وقال: الإسناد ضعيف.\n١٧١٠٩- لا شفعة لشريك على شريك إذا سبقه بالشراء ولا لصغير ولا لغائب (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه ابن عدى (٦/١٨٠، ترجمة ١٦٦١ محمد بن عبد الرحمن بن البيلمانى)، وقال: الضعف على حديثه بين. والبيهقى (٦/١٠٨، رقم ١١٣٦٧) . وأخرجه أيضًا: ابن ماجه (٢/٨٣٥، رقم ٢٥٠١) قال البوصيرى (٣/٩٣): هذا إسناد ضعيف. والخطيب (٦/٥٦) .","vol":"16","page":400},{"text":"١٧١١٠- لا شفعة لصغير ولا لغائب ولا لشريك على شريك إذا سبقه بالشراء والشفعة كحل العقال (الطبرانى، والبيهقى، والخطيب عن ابن عمر)\nأخرجه البيهقى (٦/١٠٨، رقم ١١٣٦٧)، والخطيب (٦/٥٦) .\n١٧١١١- لا شفعة لنصرانى (ابن عدى، والبيهقى عن أنس)\nأخرجه ابن عدى (٧/٥٦، ترجمة ١٩٨٥ نائل بن نجيح) وقال: أحاديثه مظلمة جدًّا. والبيهقى (٦/١٠٨، رقم ١١٣٧٢)\n١٧١١٢- لا شىء أغير من الله (أحمد، والبخارى، ومسلم عن عروة عن أمه أسماء)\nأخرجه أحمد (٦/٣٥٢، رقم ٢٧٠١٦)، والبخارى (٥/٢٠٠٢، رقم ٤٩٢٤)، ومسلم (٤/٢١١٥، رقم ٢٧٦٢) . وأخرجه أيضًا: ابن حبان (١/٥٢٧، رقم ٢٩١) .","vol":"16","page":401},{"text":"١٧١١٣- لا شىء فى الهام والعين حق وأصدق الطيرة الفأل (أحمد، والترمذى - غريب - وابن سعد، وأبو يعلى، وابن خزيمة، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والضياء عن حية بن حابس التميمى عن أبيه قال البغوى: لا أعلم له غيره. قال الترمذى وروى عن حية عن أبيه عن أبى هريرة. الطبرانى عن أبى أمامة)\nحديث حية بن حابس التميمى عن أبيه: أخرجه أحمد (٤/٦٧، رقم ١٦٦٧٨)، والترمذى (٤/٣٩٧، رقم ٢٠٦١)، وقال بعد حديث (٢٠٦٢): حديث حية بن حابس حديث غريب وروى شيبان عن يحيى بن أبى كثير عن حية بن حابس عن أبيه عن أبى هريرة عن النبى - ﷺ - وعلى بن المبارك وحرب بن شداد لا يذكران فيه عن أبى هريرة. وابن سعد (٧/٦٦)، وأبو يعلى\n(٣/١٥٥ رقم ١٥٨٢)، والطبرانى (٤/٣١، رقم ٣٥٦١) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣١٥، رقم ٩١٤) وابن أبى عاصم فى الآحاد والمثانى (٢/٣٨٩، رقم ١١٧٩) .","vol":"16","page":402},{"text":"حديث أبى أمامة: أخرجه الطبرانى (٨/١٦٤، رقم ٧٦٨٦) .\n[لا مع الصاد]\n١٧١١٤- لا صاعى تمر بصاع ولا صاعى حنطة بصاع ولا درهمين بدرهم (الطيالسى، وأحمد، والنسائى، وابن حبان عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩١، رقم ٢١٨٩)، وأحمد (٣/٤٩، رقم ١١٤٧٥)، والنسائى (٧/٢٧٢، رقم ٤٥٥٦)، وابن حبان (١١/٣٩٨، رقم ٥٠٢٤) .\n١٧١١٥- لا صاعين بصاع ولا درهمين بدرهم (البخارى، ومسلم، والنسائى عن أبى سعيد)\nأخرجه البخارى (٢/٧٣٢، رقم ١٩٧٤)، ومسلم (٣/١٢١٦، رقم ١٥٩٥)، والنسائى (٧/٢٧٢، رقم ٤٥٥٦) . وأخرجه أيضًا: عبد الرزاق (٨/٣٣، رقم ١٤١٩١)، وأبو عوانة (٣/٣٩١، رقم ٥٤٣٨) .\n١٧١١٦- لا صام من صام الأبد (البخارى، ومسلم، والنسائى، وابن ماجه، وابن جرير عن ابن عمرو. أحمد، وابن جرير، والطبرانى عن ابن عباس. . الطبرانى، وأحمد عن أسماء. ابن منده، والطبرانى، وابن عساكر عن عبد الله بن سفيان المخزومى)","vol":"16","page":403},{"text":"حديث ابن عمرو: أخرجه البخارى (٢/٦٩٨، رقم ١٨٧٦)، ومسلم (٢/٨١٤، رقم ١١٥٩)، والنسائى (٤/٢١٣، رقم ٢٣٩٧)، وابن ماجه (١/٥٤٤، رقم ١٧٠٦) .\nحديث ابن عباس: أخرجه الطبرانى (١٢/١٣٠، رقم ١٢٦٧٦) قال الهيثمى (٣/١٩٣): فيه عبيدة بن معتب وهو متروك.\nحديث أسماء: أخرجه الطبرانى (٢٤/١٨٠، رقم ٤٥٤)، وأحمد (٦/٤٥٥، رقم ٢٧٦١٧) . قال الهيثمى (٣/١٩٣): فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس.\nحديث عبد الله بن سفيان: أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٩٣)، وقال الهيثمى: فيه محمد بن أبى ليلى وفيه كلام. وابن عساكر (٢٩/٦٨) .\n١٧١١٧- لا صام من صام الدهر صوم ثلاثة أيام صوم الدهر كله قال إنى أطيق أفضل من ذلك قال فصم صوم داود كان يصوم يوما ويفطر يوما ولا يفر إذا لاقى وهو أفضل الصيام قال إنى أطيق أفضل من ذلك قال لا أفضل من ذلك (البخارى عن ابن عمرو)\nأخرجه البخارى (٢/٦٩٨، رقم ١٨٧٨) .","vol":"16","page":404},{"text":"١٧١١٨- لا صام ولا أفطر (ابن حبان عن أبى قتادة أن أعرابيا سأل النبى - ﷺ - عن صوم الدهر قال … فذكره)\nأخرجه ابن حبان (٨/٤٠٣، رقم ٣٦٤٢) . وأخرجه أيضًا: الترمذى (٣/١٣٨، رقم ٧٦٧) وقال: حسن.\n١٧١١٩- لا صام ولا أفطر من صام الأبد (أحمد، والطبرانى عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٥، رقم ٢٧٦١٧)، والطبرانى (٢٤/١٧٩، رقم ٤٥٢) . قال الهيثمى (٣/١٩٣): فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس.\n١٧١٢٠- لا صداق دون عشرة دراهم (الدارقطنى، والبيهقى وضعفاه عن جابر)\nأخرجه الدارقطنى (٣/٢٤٥)، والبيهقى (٧/٢٤٠، رقم ١٤١٦٢) وقال: قال أبو على الحافظ مبشر بن عبيد متروك الحديث وهذا منكر لم يتابع عليه قال على بن مبشر بن عبيد متروك الحديث أحاديثه لا يتابع عليها، قال الشيخ ﵀ والحجاج بن أرطاة لا يحتج به ولم يأت به عن الحجاج غير مبشر بن عبيد الحلبى وقد أجمعوا على تركه وكان أحمد بن حنبل يرميه بوضع الحديث.","vol":"16","page":405},{"text":"١٧١٢١- لا صدقة إلا عن ظهر غنى واليد العليا خير من اليد السفلى وابدأ بمن تعول (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٠، رقم ٧١٥٥) .\nوللحديث أطراف أخرى منها: \"خير الصدقة ما كان عن ظهر غنى\".\n١٧١٢٢- لا صدقة فى الرقة حتى تبلغ مائتى درهم (الحاكم، والبيهقى عن جابر)\nأخرجه الحاكم (١/٥٥٦، رقم ١٤٥٣) وقال: صحيح على شرط مسلم. والبيهقى (٤/١٣٤، رقم ٧٣٠٩) .\nومن غريب الحديث: \"الرقة\": أى الفضة.\n١٧١٢٣- لا صدقة فى الزرع ولا فى الكرم ولا فى النخل إلا ما بلغ خمسة أوسق فذلك مائة فرق (ابن جرير، والدارقطنى، والبيهقى عن جابر وأبى سعيد قال الدارقطنى إسناده صالح)\nأخرجه الدارقطنى (٢/٩٤)، والبيهقى (٤/١٢٨، رقم ٧٢٦٢) .\nوللحديث أطراف أخرى منها: \"لا زكاة فى شىء من الحرث نخله وزرعه\".","vol":"16","page":406},{"text":"١٧١٢٤- لا صدقة فى الكسعة والجبهة والنخة (الطبرانى، والحاكم فى الكنى عن عبد الرحمن بن سمرة. البيهقى عن الحسن. أبو داود فى مراسيله، والبيهقى عن الحسن مرسلًا. أبو عبيد فى الغريب، والبيهقى عن كثير بن زياد الخراسانى مرسلًا وعن الضحاك مرسلًا)\nحديث عبد الرحمن بن سمرة: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٦٩)، وقال الهيثمى: فيه سليمان بن أرقم وهو متروك. وأخرجه أيضًا: البيهقى (٤/١١٨، رقم ٧٢٠٢)، وابن عدى (٣/٢٥٤، ترجمة ٧٣٤ سليمان بن أرقم أبو معاذ الأنصارى)، وقال: عامة ما يرويه لا يتابع عليه. والديلمى (٥/١٩٨، رقم ٧٩٤١) .\nحديث الحسن المرسل: أخرجه أبو داود فى المراسيل (١/١٣٣، رقم ١١٤)، والبيهقى (٤/١١٨، عقب رقم ٧٢٠٢) .\nحديث كثير بن زياد والضحاك: أخرجه البيهقى (٤/١١٨، عقب رقم ٧٢٠٢) .\nومن غريب الحديث: \"الكسعة\": أى الحمير. \"الجبهة\": أى الخيل. \"النخة\": أى العبيد.","vol":"16","page":407},{"text":"١٧١٢٥- لا صدقة ولا جهاد فبم يدخل الجنة (الطبرانى فى الأوسط، والحاكم، والبيهقى عن بشير بن الخصاصية)\nأخرجه الطبرانى فى الأوسط (٢/٢٨، رقم ١١٢٦)، والحاكم (٢/٨٩، رقم ٢٤٢١) وقال: صحيح الإسناد. والبيهقى (٩/٢٠، رقم ١٧٥٧٤) . وأخرجه أيضًا: أحمد (٥/٢٢٤، رقم ٢٢٠٠٢)، قال الهيثمى (١/٤٢): رجاله موثقون. والطبرانى (٢/٤٤، رقم ١٢٣٣)، والبيهقى فى شعب الإيمان (٣/١٨٦، رقم ٣٢٩٦) .\n١٧١٢٦- لا صرورة فى الإسلام (أحمد، وأبو داود، والحاكم، والبيهقى عن ابن عباس. الطبرانى عن جبير بن مطعم)\nحديث ابن عباس: أخرجه أحمد (١/٣١٢، رقم ٢٨٤٥)، وأبو داود (٢/١٤١، رقم ١٧٢٩)، والحاكم (١/٦١٧، رقم ١٦٤٤) وقال: صحيح الإسناد. والبيهقى (٥/١٦٤، رقم ٩٥٤٩) .\nحديث جبير بن مطعم: أخرجه الطبرانى (٢/١٣٧، رقم ١٥٨١) .\nومن غريب الحديث: \"صرورة\": أى تبتل وترك النكاح.","vol":"16","page":408},{"text":"١٧١٢٧- لا صفر ولا هامة ولا عدوى ولا يتم شهران ستين يوما ومن خفر ذمة الله لم يرح رائحة الجنة (الطبرانى، وابن عساكر عن عبد الرحمن بن أبى عمير المزنى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٤٧)، وقال الهيثمى: فيه سويد بن عبد العزيز قال دحيم ثقة له أحاديث يغلط فيها وضعفه جمهور الأئمة. وابن عساكر (٣٥/٢٣١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٣٥٩، رقم ١١٣٠) .\nومن غريب الحديث: \"خفر\": أى نقض العهد.\n١٧١٢٨- لا صفر ولا هامة ولا يعدى سقيم صحيحا (القاضى محمد بن عبد الباقى الأنصارى فى جزء من حديثه عن شيوخه عن على)\nأخرجه أيضًا: الطحاوى (٤/٣٠٧)، والرافعى (٣/٤٤٦) .\n١٧١٢٩- لا صلاة إلا بفاتحة الكتاب وآيتين من القرآن معها (الطبرانى عن عبادة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٧٢، رقم ٢٢٦٢) قال الهيثمى (٢/١١٥): فيه الحسن بن يحيى الخشنى ضعفه النسائى، والدارقطنى ووثقه دحيم وابن عدى وابن معين فى رواية.","vol":"16","page":409},{"text":"١٧١٣٠- لا صلاة إلا بقراءة فاتحة الكتاب فما زاد (أحمد، والعقيلى، والحاكم، والبيهقى، عن أبى هريرة. البيهقى فى القراءة عن أبى سعيد)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٨، رقم ٩٥٢٥)، والعقيلى (١/١٨٩، ترجمة ٢٣٦ جعفر بن ميمون)، والحاكم (١/٣٦٥، رقم ٨٧٢) وقال: صحيح لا غبار عليه. والبيهقى (٢/٥٩، رقم ٢٢٨٧) . وأخرجه أيضًا: ابن حبان (٥/٩٤، رقم ١٧٩١)، والدارقطنى (١/٣٢١) .\nحديث أبى سعيد: أخرجه البيهقى فى القراءة خلف الإمام (١/٢٥، رقم ٣٣) .\nوللحديث أطراف أخرى منها: \"لا صلاة إلا بقرآن\"، \"اخرج فناد فى المدينة\".\n١٧١٣١- لا صلاة إلا بقراءة ولو بفاتحة الكتاب (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٤/٢١٦) .\n١٧١٣٢- لا صلاة بحضرة الطعام ولا وهو يدافعه الأخبثان (مسلم، وأبو داود عن عائشة)\nأخرجه مسلم (١/٣٩٣، رقم ٥٦٠)، وأبو داود (١/٢٢، رقم ٨٩) . وأخرجه أيضًا: أحمد (٦/٤٣، رقم ٢٤٢١٢)، وأبو يعلى (٨/٢٣٣، رقم ٤٨٠٤) .","vol":"16","page":410},{"text":"١٧١٣٣- لا صلاة بعد الإقامة إلا المكتوبة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٣١، رقم ٨٣٦١) .\nوللحديث أطراف أخرى منها: \"إذا أقيمت الصلاة\".\n١٧١٣٤- لا صلاة بعد العصر حتى تغرب الشمس ولا صلاة بعد الفجر حتى تطلع الشمس إلا بمكة إلا بمكة إلا بمكة (أحمد، وابن خزيمة، والدارقطنى، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، والبيهقى عن أبى ذر)\nأخرجه أحمد (٥/١٦٥، رقم ٢١٥٠٠)، والدارقطنى (١/٤٢٥) والطبرانى فى الأوسط (١/٢٥٩ رقم ٨٤٧) قال الهيثمى (٢/٢٢٨): فيه عبد الله بن المؤمل المخزومى ضعفه أحمد وغيره ووثقه ابن معين فى رواية وابن حبان وثقه أيضًا وقال يخطئ وبقية رجال أحمد رجال الصحيح. وأخرجه أبو نعيم فى الحلية (٩/١٥٩)، والبيهقى (٢/٤٦١، رقم ٤٢٠٧) .\n١٧١٣٥- لا صلاة بعد الفجر إلا سجدتين (الترمذى - غريب - والطبرانى عن ابن عمر. الطبرانى عن ابن عمرو)","vol":"16","page":411},{"text":"حديث ابن عمر: أخرجه الترمذى (٢/٢٧٨، رقم ٤١٩) وقال: غريب. والطبرانى (١٢/٣٤١، رقم ١٣٢٩١) .\nحديث ابن عمرو: أخرجه أيضًا: عبد بن حميد (ص ١٣٤، رقم ٣٣٣) .\n١٧١٣٦- لا صلاة بعد الفجر حتى تطلع الشمس ولا بعد العصر حتى تغرب الشمس من طاف فليصل (ابن عدى، والبيهقى عن أبى هريرة)\nأخرجه ابن عدى (٣/٣٨٩، ترجمة ٨١٦ سعيد بن أبى راشد) وقال: لا أعلم يروى عنه غير مروان الفزارى وإذا روى عنه رجل واحد كان شبه المجهول. والبيهقى (٢/٤٦٢، رقم ٤٢١٠) .\n١٧١٣٧- لا صلاة بعد صلاة الصبح حتى ترتفع الشمس ولا صلاة بعد صلاة العصر حتى تغرب الشمس (عبد الرزاق، وعبد بن حميد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى سعيد. أحمد، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وأبو عوانة، والطحاوى عن عمر. أحمد، والنسائى، والطبرانى عن معاذ بن عفراء. أحمد عن ابن عمر. أحمد عن ابن عمرو)","vol":"16","page":412},{"text":"حديث أبى سعيد: أخرجه عبد الرزاق (٢/٤٢٨، رقم ٣٩٥٩)، وعبد بن حميد (ص ٢٩٩، رقم ٩٦٥)، والبخارى\n(١/٢١٢، رقم ٥٦١)، ومسلم (١/٥٦٧، رقم ٨٢٧)، والنسائى (١/٢٧٨، رقم ٥٦٧)، وابن ماجه (١/٣٩٥، رقم ١٢٤٩) .\nحديث عمر: أخرجه أحمد (١/١٩، رقم ١١٨)، والدارمى (١/٣٩٤، رقم ١٤٣٣)، والبخارى (١/٢١١، رقم ٥٥٦)، ومسلم (١/٥٦٦، رقم ٨٢٦)، وأبو داود (٢/٢٤، رقم ١٢٧٦)، والترمذى (١/٣٤٣، رقم ١٨٣)، والنسائى\n(١/٢٧٨، رقم ٥٦٧)، وابن ماجه (١/٣٩٦، رقم ١٢٥٠)، وابن خزيمة (٢/٢٥٤، رقم ١٢٧١)، وأبو عوانة (١/٣١٦، رقم ١١٢٣)، والطحاوى (١/٣٠٣) .\nحديث معاذ بن عفراء: أخرجه أحمد (٤/٢١٩، رقم ١٧٩٥٦)، والنسائى (١/٢٥٨، رقم ٥١٨)، والطبرانى\n(٢٠/١٧٦، رقم ٣٧٨) .\nحديث ابن عمر: أخرجه أحمد (٢/٢٣، رقم ٤٧٥٦) .\nحديث ابن عمرو: أخرجه أحمد (٢/٢١١، رقم ٦٩٧٠) .\n١٧١٣٨- لا صلاة بعد صلاة العصر (الطبرانى عن أبى سعيد)","vol":"16","page":413},{"text":"أخرجه الطبرانى (١٩/٢٦٨، رقم ٥٩٣) . قال الهيثمى (٢/٢٢٧): فيه فروة بن أبى فروة ولم أجد من ذكره وبقية رجاله ثقات.\n١٧١٣٩- لا صلاة بعد طلوع الفجر إلا ركعتى الفجر (البيهقى عن ابن عمر. البيهقى عن ابن عمرو. البيهقى عن أبى هريرة. البيهقى عن سعيد بن المسيب مرسلًا)\nحديث ابن عمر: أخرجه البيهقى (٢/٤٦٥، رقم ٤٢٢٩) .\nحديث ابن عمرو: أخرجه البيهقى (٢/٤٦٥، رقم ٤٢٣١) .\nحديث أبى هريرة: قال البيهقى بعد أن ذكر حديث سعيد بن المسيب المرسل (٢/٤٦٦، رقم ٤٢٣٣): وروى موصولا بذكر أبى هريرة فيه ولا يصح وصله.\nحديث سعيد بن المسيب المرسل: أخرجه البيهقى (٢/٤٦٦، رقم ٤٢٣٣) .\n١٧١٤٠- لا صلاة فى العيدين قبل صلاة الإمام ولا ذبح يوم النحر حتى يصلى الإمام (الديلمى عن مقاتل بن سليم عن جرير بن عبد الله بن جرير البجلى عن أبيه عن جده)\nأخرجه الديلمى (٥/١٩٦، رقم ٧٩٣٦) .","vol":"16","page":414},{"text":"١٧١٤١- لا صلاة لجار المسجد إلا فى المسجد (الدارقطنى عن جابر. الدارقطنى، والبيهقى وضعفه عن أبى هريرة. ابن حبان فى الضعفاء عن عائشة)\nحديث جابر: أخرجه الدارقطنى (١/٤١٩) .\nحديث أبى هريرة: أخرجه الدارقطنى (١/٤٢٠)، والبيهقى (٣/٥٧، رقم ٤٧٢٤) . وأخرجه أيضًا: الحاكم (١/٣٧٣، رقم ٨٩٨) .\nحديث عائشة: أخرجه ابن حبان فى الضعفاء (٢/٩٤، ترجمة ٦٥٩ عمر بن راشد الجارى)، وقال: يضع الحديث.\n١٧١٤٢- لا صلاة لحائض إلا بخمار (البيهقى فى المعرفة عن عائشة)\nوللحديث أطراف أخرى منها: \"لا يقبل الله صلاة حائض إلا بخمار\".\n١٧١٤٣- لا صلاة لملتفت (الطبرانى عن عبد الله بن سلام)","vol":"16","page":415},{"text":"أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٢/٨٠) . وأخرجه أيضًا: فى الأوسط (٢/٢٩٤، رقم ٢٠٢١)، وفى الصغير (١/١١٨، رقم ١٧٣) . قال الهيثمى (٢/٨٠): فيه الصلت بن يحيى فى رواية الكبير ضعفه الأزدى وفى رواية الصغير والأوسط الصلت بن ثابت وهو وهم وإنما هو الصلت بن طريف ذكره الذهبى فى الميزان وذكر له هذا الحديث وقال الدارقطنى حديثه مضطرب والله أعلم.\n١٧١٤٤- لا صلاة لمن دخل المسجد والإمام قائم يصلى فلا ينفرد وحده بصلاته ولكن يدخل مع الإمام فى الصلاة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٥، رقم ١٣٦١٤) . قال الهيثمى (٢/٧٥): فيه يحيى بن عبد الله البابلتى وهو ضعيف.\n١٧١٤٥- لا صلاة لمن سمع النداء فلم يأته إلا من عذر (أبو بكر بن المقرئ فى الأربعين عن جابر)\n١٧١٤٦- لا صلاة لمن سمع النداء ثم لم يأته إلا من علة (الحاكم فى الكنى وضعفه عن جابر)","vol":"16","page":416},{"text":"أخرجه أيضًا: البخارى فى التاريخ الكبير (١/١١١)، والعقيلى فى الضعفاء (٤/٨١، ترجمة ١٦٣٥ محمد بن سكين مؤذن بنى شقرة) .\n١٧١٤٧- لا صلاة لمن صلى خلف الصف فردًا (ابن قانع عن عبد الرحمن بن على بن شيبان عن أبيه عن جده)\nأخرجه ابن قانع (١/٣٤٠) .\nومن غريب الحديث: \"فردًا\": أى منفردًا وحده.\n١٧١٤٨- لا صلاة لمن لا تشهد له (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٧/٣٠٥، رقم ٧٥٦٨)، قال الهيثمى (٢/١٤٠): فيه الحارث وهو ضعيف.\n١٧١٤٩- لا صلاة لمن لا وضوء له (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢٢٨) قال الهيثمى: رجاله موثقون إلا أنى لم أعرف شيخ الطبرانى ثابت بن نعيم الهوجى.","vol":"16","page":417},{"text":"١٧١٥٠- لا صلاة لمن لا وضوء له ولا وضوء لمن لم يذكر اسم الله عليه (أحمد، وأبو داود، وابن ماجه، والحاكم عن أبى هريرة. الحاكم عن ربيح بن عبد الرحمن بن أبى سعيد الخدرى عن أبيه عن جده. ابن أبى شيبة، وابن ماجه عن سعيد بن زيد)\nحديث أبى هريرة: أخرجه أحمد (٢/٤١٨، رقم ٩٤٠٨)، وأبو داود (١/٢٥، رقم ١٠١)، وابن ماجه (١/١٤٠، رقم ٣٩٩)، والحاكم (١/٢٤٥، رقم ٥١٨) وقال: صحيح الإسناد. وأخرجه أيضًا: الدارقطنى (١/٧٩)، والبيهقى (١/٤١، رقم ١٨٣) .\nحديث أبى سعيد: أخرجه الحاكم (١/٢٤٦، رقم ٥٢٠) .\nحديث سعيد بن زيد: أخرجه ابن أبى شيبة (١/١٢، رقم ١٥)، وابن ماجه (١/١٤٠، رقم ٣٩٨) .\nوللحديث أطراف أخرى منها: \"لا وضوء لمن لم يذكر اسم الله عليه\".","vol":"16","page":418},{"text":"١٧١٥١- لا صلاة لمن لا وضوء له ولا وضوء لمن لم يذكر اسم الله عليه ولا صلاة لمن لم يصل على النبى ولا صلاة لمن لم يحب الأنصار (ابن ماجه، والحاكم، والبيهقى عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده. الطبرانى، والضياء عن أبى بن عباس [بن سهل بن سعد] عن أبيه عن جده)\nحديث عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده: أخرجه ابن ماجه (١/١٤٠، رقم ٤٠٠)، والحاكم (١/٤٠٢، رقم ٩٩٢) وقال: لم يخرج هذا الحديث على شرطهما فإنهما لم يخرجا عبد المهيمن. والبيهقى (٢/٣٧٩، رقم ٣٧٨١) . وأخرجه أيضًا: الطبرانى (٦/١٢١، رقم ٥٦٩٨)، والدارقطنى (١/٣٥٥) وقال: عبد المهيمن ليس بالقوى.\nحديث أبى بن عباس بن سهل بن سعد عن أبيه عن جده: أخرجه الطبرانى (٦/١٢١، رقم ٥٦٩٩) .","vol":"16","page":419},{"text":"١٧١٥٢- لا صلاة لمن لا وضوء له ولا وضوء لمن لم يذكر اسم الله عليه ولا يؤمن بالله من لا يؤمن بى ولا يؤمن بى من لا يحب الأنصار (سعيد بن منصور، وأحمد، والشاشى، والطحاوى، والدارقطنى، والعقيلى، والضياء عن سعيد بن زيد. الطبرانى عن أبى سبرة. الحاكم عن أسماء بنت سعيد بن زيد أنها سمعت رسول الله - ﷺ - إلى قوله من لا يؤمن بى)\nحديث سعيد بن زيد: أخرجه أحمد (٤/٧٠، رقم ١٦٧٠٢)، والشاشى (١/٢٥٨، رقم ٢٢٨) والدارقطنى (١/٧٣)، والعقيلى (١/١٧٧، ترجمة ٢٢٢ ثمامة بن حصين)، والضياء (٣/٣٠٣، رقم ١١٠٤) . وأخرجه أيضًا: محمد بن نصر (١/٤٦٢، رقم ٤٨٢)، والبيهقى (١/٤٣، رقم ١٩٣) .\nحديث أبى سبرة: أخرجه الطبرانى كما فى مجمع الزوائد (١/٢٢٨) قال الهيثمى: فيه يحيى بن أبى يزيد بن عبد الله بن أنيس ولم أر من ترجمه.\nحديث أسماء بنت سعيد بن زيد: أخرجه الحاكم (٤/٦٦، رقم ٦٨٩٩) .","vol":"16","page":420},{"text":"١٧١٥٣- لا صلاة لمن لا يتخشع فى صلاته (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٥/١٩٥، رقم ٧٩٣٥) .\n١٧١٥٤- لا صلاة لمن لا يطيع الصلاة وطاعة الصلاة أن ينهى عن الفحشاء والمنكر (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/١٩٢، رقم ٧٩٢٨) .\n١٧١٥٥- لا صلاة لمن لم يتوضأ ولا وضوء لمن لم يذكر اسم الله عليه (عبد الرزاق عن عمارة بن غزية)\n١٧١٥٦- لا صلاة لمن لم يقرأ بأم القرآن فصاعدا (عبد الرزاق، ومسلم، وأبو داود، والنسائى، وابن حبان، والبيهقى فى كتاب القراءة عن عبادة)\nأخرجه عبد الرزاق (٢/٩٣، رقم ٢٦٢٣)، ومسلم (١/٢٩٥، رقم ٣٩٤)، وأبو داود (١/٢١٧، رقم ٨٢٢)، والنسائى (٢/١٤١، رقم ٩٢٠)، وابن حبان (٥/٩٥، رقم ١٧٩٣)، والبيهقى فى القراءة خلف الإمام (١/٢٣، رقم ٢٧) . وأخرجه أيضًا: أحمد (٥/٣٢٢، رقم ٢٢٨٠١)، وأبو عوانة (١/٤٥٠، رقم ١٦٦٥)، والبيهقى (٢/٣٧٤، رقم ٣٧٦٥) .","vol":"16","page":421},{"text":"١٧١٥٧- لا صلاة لمن لم يقرأ بفاتحة الكتاب (الشافعى، وأحمد، وابن أبى شيبة، والدارمى، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والدارقطنى عن محمود بن الربيع عن عبادة بن الصامت. البيهقى فى القراءة عن ابن عمر وعن جابر)\n\nحديث محمود بن الربيع عن عبادة بن الصامت: أخرجه الشافعى (١/٣٦)، وأحمد (٥/٣١٤، رقم ٢٢٧٢٩)، وابن أبى شيبة (١/٣١٦، رقم ٣٦١٨)، والدارمى (١/٣١٢، رقم ١٢٤٢)، والبخارى (١/٢٦٣، رقم ٧٢٣)، ومسلم (١/٢٩٥، رقم ٣٩٤)، والترمذى (٢/٢٥، رقم ٢٤٧) وقال: حسن صحيح. والنسائى (٢/١٣٧، رقم ٩١٠)، وابن ماجه\n(١/٢٧٣، رقم ٨٣٧)، وابن خزيمة (٣/٣٦، رقم ١٥٨١)، وابن حبان (٥/٨٦، رقم ١٧٨٥)، والدارقطنى (١/٣٢١) .\nحديث ابن عمر: أخرجه البيهقى فى القراءة خلف الإمام (١/٥٠، رقم ١٠٠) .\nحديث جابر: أخرجه البيهقى فى القراءة خلف الإمام (١/٥١، رقم ١٠١) .","vol":"16","page":422},{"text":"١٧١٥٨- لا صلاة لمن لم يقرأ فى كل ركعة بالحمد لله وسورة فى فريضة أو غيرها (ابن أبى شيبة، وابن ماجه عن أبى سعيد)\nأخرجه ابن أبى شيبة (١/٣١٨، رقم ٣٦٣٢)، وابن ماجه (١/٢٧٤، رقم ٨٣٩)، قال البوصيرى (١/١٠٥): هذا إسناد ضعيف.\n١٧١٥٩- لا صلاة لمن لم يمس أنفه الأرض ما يمس الجبين (الحاكم، والبيهقى عن ابن عباس)\nأخرجه الحاكم (١/٤٠٤، رقم ٩٩٧) وقال: صحيح على شرط البخارى. والبيهقى (٢/١٠٤، رقم ٢٤٨٥) .\n١٧١٦٠- لا صلاة مكتوبة فى يوم مرتين (البيهقى عن ابن عمر)\nأخرجه البيهقى (٢/٣٠٣، رقم ٣٤٦٨) . وأخرجه أيضا: الدارقطنى (١/٤١٦) .\n١٧١٦١- لا صوم بعد النصف من شعبان حتى رمضان ومن كان عليه صوم من رمضان فليسرده ولا يقطعه (الديلمى عن أبى هريرة وعمرو)\nأخرجه الديلمى (٣/٥١٢، رقم ٥٥٩٥) . وأخرجه أيضًا: الدارقطنى (٢/١٩١) كلاهما عن أبى هريرة.\n١٧١٦٢- لا صوم فوق صوم داود شطر الدهر صم يوما وأفطر يوما (البخارى، والنسائى عن ابن عمرو)","vol":"16","page":423},{"text":"أخرجه البخارى (٢/٦٩٩، رقم ١٨٧٩)، والنسائى (٤/٢١٥ رقم ٢٤٠٢) . وأخرجه أيضًا: ابن حبان (٨/٤٠٢ رقم ٣٦٤٠) .\n١٧١٦٣- لا صيام بعد النصف من شعبان حتى يدخل رمضان (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٥/٣٢) .\n١٧١٦٤- لا صيام لمن لم يفرضه من الليل (ابن ماجه عن ابن عمر عن حفصة)\nأخرجه ابن ماجه (١/٥٤٢، رقم ١٧٠٠) . وأخرجه أيضًا: الدارقطنى (٢/١٧٢) .\nوللحديث أطراف أخرى منها: \"من لم يجمع الصيام\"، \"من لم يبيت الصيام\".\n[لا مع الضاد]\n١٧١٦٥- لا ضرب فوق عشر ضربات إلا فى حدود الله (عبد الرزاق عن سليمان بن يسار مرسلًا)\nأخرجه عبد الرزاق (٧/٤١٤، رقم ١٣٦٧٩) .\n١٧١٦٦- لا ضرر ولا ضرار (أحمد، وابن ماجه، والطبرانى عن ابن عباس. ابن ماجه، والبيهقى عن عبادة بن الصامت. الطبرانى، وأبو نعيم عن ثعلبة بن أبى مالك القرظى)","vol":"16","page":424},{"text":"حديث ابن عباس: أخرجه أحمد (١/٣١٣، رقم ٢٨٦٧)، وابن ماجه (٢/٧٨٤، رقم ٢٣٤١) قال البوصيرى (٣/٤٨): هذا إسناد فيه جابر (يعنى الجعفى) وقد اتهم. والطبرانى (١١/٢٢٨، رقم ١١٥٧٦) .\nحديث عبادة بن الصامت: أخرجه ابن ماجه (٢/٧٨٤، رقم ٢٣٤٠)، قال البوصيرى (٣/٤٨): هذا إسناد رجاله ثقات إلا أنه منقطع. والبيهقى (٦/١٥٦، رقم ١١٦٥٧) .\nحديث ثعلبة بن أبى مالك: أخرجه الطبرانى (٢/٨٦، رقم ١٣٨٧) .\n١٧١٦٧- لا ضرر ولا ضرار من ضار ضاره الله ومن شاق شاق الله عليه (مالك عن عمر بن يحيى المازنى عن أبيه مرسلًا. الدارقطنى، والحاكم، والبيهقى عنه عن أبى سعيد)\nحديث عمر بن يحيى المازنى عن أبيه المرسل: أخرجه مالك (٢/٧٤٥، رقم ١٤٢٩) . وأخرجه أيضًا: الشافعى\n(١/٢٢٤) .\nحديث أبى سعيد: أخرجه الدارقطنى (٣/٧٧)، والحاكم (٢/٦٦، رقم ٢٣٤٥) وقال: صحيح الإسناد على شرط مسلم. والبيهقى (٦/٦٩، رقم ١١١٦٦) .","vol":"16","page":425},{"text":"١٧١٦٨- لا ضرر ولا ضرار وللرجل أن يضع خشبة فى حائط جاره والطريق الميتاء سبعة أذرع (أحمد، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٣١٣، رقم ٢٨٦٧)، والطبرانى (١١/٣٠٢، رقم ١١٨٠٦) .\nومن غريب الحديث: \"الميتاء\": الطريق المسلوكة التى يأتيها الناس.\n١٧١٦٩- لا ضمان على مؤتمن (البيهقى وضعفه عن ابن عمرو. [الديلمى عن معاوية بن حيدة])\nحديث ابن عمرو: أخرجه البيهقى (٦/٢٨٩، رقم ١٢٤٨٠) . وأخرجه أيضًا: الدارقطنى (٣/٤١) .\nحديث معاوية بن حيدة: أخرجه الديلمى (٥/٢٠٧، رقم ٧٩٦٩) .\n[لا مع الطاء]\n١٧١٧٠- لا طاعة لأحد فى معصية الله إنما الطاعة فى المعروف (البخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن على)","vol":"16","page":426},{"text":"أخرجه البخارى (٦/٢٦١٢، رقم ٦٧٢٦)، ومسلم (٣/١٤٦٩، رقم ١٨٤٠)، وأبو داود (٣/٤٠، رقم ٢٦٢٥)، والنسائى (٧/١٥٩، رقم ٤٢٠٥)، وابن حبان (١٠/٤٢٩، رقم ٤٥٦٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥٤٣، رقم ٣٣٧٠٦)، وأحمد (١/٨٢، رقم ٦٢٢)، والحاكم (٣/١٣٢، رقم ٤٦٢٢) وقال: صحيح الإسناد.\n١٧١٧١- لا طاعة لبشر فى معصية الله (ابن أبى شيبة، وابن جرير، وابن عساكر عن على)\nأخرجه ابن أبى شيبة (٦/٥٤٤، رقم ٣٣٧٠٩) . وأخرجه أيضًا: أحمد (١/١٢٩، ١٠٦٥)، وابن حبان (١٠/٤٣٠، رقم ٤٥٦٨)، وأبو يعلى (١/٢٤١، رقم ٢٧٩) .\n١٧١٧٢- لا طاعة لمخلوق فى معصية الخالق (أحمد، وابن جرير، وابن خزيمة، والطبرانى، وابن قانع، والحاكم عن عمران بن حصين والحكم بن عمرو الغفارى معا. أبو نعيم فى معجمه، والخطيب عن أنس. الشيرازى فى الألقاب عن جابر. الطبرانى عن النواس بن سمعان)","vol":"16","page":427},{"text":"حديث عمران بن حصين والحكم بن عمرو: أخرجه أحمد (٥/٦٦، رقم ٢٠٦٧٢)، والحاكم (٣/٥٠١، رقم ٥٨٧٠) وقال: صحيح الإسناد. والطبرانى (١٨/١٦٥، رقم ٣٦٧) .\nحديث أنس: أخرجه الخطيب (١٠/٢٢) .\n١٧١٧٣- لا طاعة لمن لم يطع الله (أحمد عن ابن عباس)\nأخرجه أحمد (٣/٢١٣، رقم ١٣٢٤٨) . وأخرجه أيضًا: أبو يعلى (٧/١٠٢، رقم ٤٠٤٦) . قال الهيثمى (٥/٢٢٥): فيه عمرو بن زينب ولم أعرفه وبقية رجاله رجال الصحيح.\n١٧١٧٤- لا طلاق إلا بعد نكاح (الحاكم عن ابن عمر. ابن أبى شيبة عن طاوس مرسلًا. ابن أبى شيبة عن على وعائشة موقوفا)\nحديث ابن عمر: أخرجه الحاكم (٢/٤٥٤، رقم ٣٥٦٨) .\nحديث طاوس المرسل: أخرجه ابن أبى شيبة (٧/٣٠٥، رقم ٣٦٣١٤) .\nحديث على الموقوف: أخرجه ابن أبى شيبة (٧/٣٠٥، رقم ٣٦٣١٥) .\nحديث عائشة الموقوف: أخرجه ابن أبى شيبة (٧/٣٠٥، رقم ٣٦٣١٣) .","vol":"16","page":428},{"text":"١٧١٧٥- لا طلاق إلا بعد نكاح ولا عتق إلا بعد ملك (الخطيب عن على. الحاكم عن عائشة. عبد الرزاق، والحاكم، والبيهقى عن معاذ. الطيالسى، وابن أبى شيبة، والبيهقى عن ابن عمرو)\nحديث على: أخرجه الخطيب (٩/٤٥٥) .\nحديث عائشة: أخرجه الحاكم (٢/٤٥٤، رقم ٣٥٦٩) .\nحديث معاذ: أخرجه عبد الرزاق (٦/١٧ رقم ١١٤٥٥)، والحاكم (٢/٤٥٥، رقم ٣٥٧١)، والبيهقى (٧/٣٢٠، رقم ١٤٦٥٩) .\nحديث ابن عمرو: الطيالسى (ص ٢٩٩، رقم ٢٢٦٥)، وابن أبى شيبة (٤/٦٣، رقم ١٧٨١٤)، والبيهقى (٧/٣١٨، رقم ١٤٦٤٨) .\n١٧١٧٦- لا طلاق إلا فيما تملك ولا عتق إلا فيما تملك ولا بيع إلا فيما تملك ولا وفاء نذر إلا فيما تملك ولا نذر إلا فيما ابتغى به وجه الله ومن حلف على معصية فلا يمين له ومن حلف على قطيعة رحم فلا يمين له (أبو داود، والحاكم عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٢/٢٥٨، رقم ٢١٩٠، ٢١٩١)، والحاكم (٤/٣٣٣، رقم ٧٨٢٢) وقال: صحيح الإسناد.","vol":"16","page":429},{"text":"وللحديث أطراف أخرى منها: \"من طلق ما لا يملك\".\n١٧١٧٧- لا طلاق إلا لعدة ولا عتاق إلا لوجه الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٣٦)، قال الهيثمى: فيه أحمد بن سعيد بن فرقد وهو ضعيف.\n١٧١٧٨- لا طلاق إلا من بعد ملك ولا عتق إلا من بعد ملك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٩، رقم ١١٠٠٤) . قال الهيثمى (٤/٢٤٦): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح.\n١٧١٧٩- لا طلاق فيما لا تملك ولا عتاقة فيما لا تملك (الطبرانى عن معاذ. عبد الرزاق عن ابن عمرو)\nحديث معاذ: أخرجه الطبرانى (٢٠/١٦٦، رقم ٣٤٩) .\nحديث ابن عمرو: أخرجه عبد الرزاق (٦/٤١٧، رقم ١١٤٥٦) .\n١٧١٨٠- لا طلاق قبل النكاح (ابن ماجه عن على. الحاكم عن جابر)\nحديث على: أخرجه ابن ماجه (١/٦٦٠، رقم ٢٠٤٩) . قال البوصيرى (٢/١٢٦): هذا إسناد ضعيف لاتفاقهم على ضعف جويبر بن سعيد البجلى.","vol":"16","page":430},{"text":"حديث جابر: أخرجه الحاكم (٢/٤٥٥، رقم ٣٥٧٣) وقال: مدار سند هذا الحديث على إسنادين واهيين جرير عن الضحاك عن النزال بن سبرة عن على، وعمرو بن شعيب عن أبيه عن جده فلذلك لم يقع الاستقصاء من الشيخين فى طلب هذه الأسانيد الصحيحة والله أعلم.\n١٧١٨١- لا طلاق قبل النكاح ولا عتاق قبل ملك (ابن ماجه عن المسور بن مخرمة)\nأخرجه ابن ماجه (١/٦٦٠، رقم ٢٠٤٨) . قال البوصيرى (٢/١٢٦): هذا إسناد حسن.\n١٧١٨٢- لا طلاق قبل النكاح ولا نذر فيما لا تملك (عبد الرزاق عن معاذ)\nأخرجه عبد الرزاق (٦/٤١٧، رقم ١١٤٥٥) .\n١٧١٨٣- لا طلاق قبل ملك ولا قصاص فيما دون الموضحة من الجراحات (البيهقى عن طاوس مرسلًا)\nأخرجه البيهقى (٨/٦٥، رقم ١٥٨٨٢) وقال: هذا منقطع.\n١٧١٨٤- لا طلاق قبل نكاح ولا عتق قبل ملك ولا رضاع بعد فصال ولا وصال فى الصيام ولا صمت يوم إلى الليل (البيهقى عن جابر. البيهقى عن على)\nحديث جابر: أخرجه البيهقى (٧/٣١٩، رقم ١٤٦٥٧) .","vol":"16","page":431},{"text":"حديث على: أخرجه البيهقى (٧/٤٦١، رقم ١٥٤٣٦) .\n١٧١٨٥- لا طلاق لمن لا يملك (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٤٥٥، رقم ٣٥٧٠) .\n١٧١٨٦- لا طلاق لمن لم ينكح ولا عتاق لمن لم يملك (الطيالسى، والحاكم، والبيهقى، والضياء عن جابر. عبد الرزاق عن طاوس مرسلًا وعن ابن عباس موقوفا)\nحديث جابر: أخرجه الطيالسى (ص ٢٣٤، رقم ١٦٨٢)، والحاكم (٢/٢٢٢، رقم ٢٨١٩) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٣١٩، رقم ١٤٦٥٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٤٥، رقم ٤٥٩)\nحديث طاوس المرسل: أخرجه عبد الرزاق (٦/٤١٧، رقم ١١٤٥٧) .\nحديث ابن عباس الموقوف: أخرجه عبد الرزاق (٦/٤١٦، رقم ١١٤٤٩) .\n١٧١٨٧- لا طلاق من غير نكاح (الضياء عن أنس)\nأخرجه الضياء (٦/١٨٩، رقم ٢٢٠٢) .\n١٧١٨٨- لا طلاق ولا عتاق فى إغلاق (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن عائشة)","vol":"16","page":432},{"text":"أخرجه أحمد (٦/٢٧٦، رقم ٢٦٤٠٣)، وأبو داود (٢/٢٥٨، رقم ٢١٩٣)، وابن ماجه (١/٦٦٠، رقم ٢٠٤٦)، والحاكم (٢/٢١٦، رقم ٢٨٠٢) وقال: صحيح على شرط مسلم. والبيهقى (٧/٣٥٧، رقم ١٤٨٧٤) . وأخرجه أيضًا: ابن أبى شيبة (٤/٨٣، رقم ١٨٠٣٨)، وأبو يعلى (٧/٤٢١، رقم ٤٤٤٤)، والدارقطنى (٤/٣٦) .\n١٧١٨٩- لا طيرة والطيرة على من تطير وإن يك فى شىء ففى الدار والفرس والمرأة (ابن حبان، وابن جرير، والضياء عن أنس)\nأخرجه ابن حبان (١٣/٤٩٢، رقم ٦١٢٣)، والضياء (٦/٢٥٢، رقم ٢٢٦٩) .\n١٧١٩٠- لا طيرة وخيرها الفأل قيل يا رسول الله وما الفأل قال الكلمة الصالحة يسمعها أحدكم (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٦، رقم ٧٦٠٧)، ومسلم (٤/١٧٤٥، رقم ٢٢٢٣) . وأخرجه أيضًا: البخارى (٥/٢١٧١، رقم ٥٤٢٢)، وابن حبان (١٣/٤٩٣، رقم ٦١٢٤) .\n[لا مع العين]\n١٧١٩١- لا عدوى (الطبرانى عن ابن عباس)","vol":"16","page":433},{"text":"أخرجه الطبرانى (١١/٢٣٨ رقم ١١٦٠٥) قال الهيثمى (٥/١٠٢) رواه الطبرانى بأسانيد ورجال بعضها رجال الصحيح.\n١٧١٩٢- لا عدوى ولا صفر ولا هام ولا يتم شهران ثلاثين يوما ومن خفر بذمة لم يرح رائحة الجنة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٨٤، رقم ٧٧٦١) . قال الهيثمى (٥/١٠٢): فيه عمرو بن محمد الغاز ولم أعرفه.\nومن غريب الحديث: \"خفر\": أى نقض العهد.\n١٧١٩٣- لا عدوى ولا طائر (ابن جرير عن أبى هريرة)\n١٧١٩٤- لا عدوى ولا طير (ابن جرير عن أبى هريرة)\n١٧١٩٥- لا عدوى ولا طيرة فمن أعدى الأول (ابن جرير عن أبى أمامة)\n١٧١٩٦- لا عدوى ولا طيرة وإن كانت فى شىء ففى المرأة والدار والفرس (ابن جرير، والطحاوى، والشيرازى فى الألقاب عن أبى سعيد)\nأخرجه الطحاوى (٤/٣١٤) .\n١٧١٩٧- لا عدوى ولا طيرة وإنما الشؤم فى ثلاث فى الفرس والمرأة والدار (أحمد، والبخارى، ومسلم عن ابن عمر)","vol":"16","page":434},{"text":"أخرجه أحمد (٢/٨، رقم ٤٥٤٤)، والبخارى (٥/٢١٧٧، رقم ٥٤٣٨)، ومسلم (٤/١٧٤٧، رقم ٢٢٢٥) .\n١٧١٩٨- لا عدوى ولا طيرة والشؤم فى ثلاث فى المرأة والدار والفرس (ابن جرير عن ابن عمر)\nأخرجه أيضًا: أحمد (٢/١٥٢، رقم ٦٤٠٥)، والبخارى (٥/٢١٧١، رقم ٥٤٢١)، والنسائى فى الكبرى (٥/٤٠٢، رقم ٩٢٧٧) .\n١٧١٩٩- لا عدوى ولا طيرة ﴿وكل إنسان ألزمناه طائره فى عنقه﴾ [الإسراء: ١٣] (ابن جرير عن جابر)\nأخرجه ابن جرير (١٥/٥١) .\n١٧٢٠٠- لا عدوى ولا طيرة ولا هامة (ابن جرير عن سعد)\n١٧٢٠١- لا عدوى ولا طيرة ولا هامة ألم تروا إلى البعير يكون فى الصحراء فيصيح وفى كركرته أو فى مراق بطنه نكتة من جرب لم يكن قبل ذلك فمن أعدى الأول (الشيرازى فى الألقاب، والطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن عمير بن سعد الأنصارى وما له غيره وهو صحيح)","vol":"16","page":435},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/١٠٢)، قال الهيثمى: فيه عيسى بن سنان الحنفى وثقه ابن حبان وغيره وضعفه أحمد وغيره وبقية رجاله ثقات. وأبو نعيم فى الحلية (١/٢٥٠)، وابن عساكر (٤٦/٤٧٩) .\n١٧٢٠٢- لا عدوى ولا طيرة ولا هامة إن تكن الطيرة فى شىء فهو فى المرأة والفرس والدار فإذا سمعتم بالطاعون بأرض فلا تهبطوا عليه وإن وقع وأنتم بها فلا تفروا منه (ابن خزيمة، والطحاوى، وابن حبان عن سعد بن أبى وقاص)\nأخرجه الطحاوى (٤/٣١٤)، وابن حبان (١٣/٤٩٧، رقم ٦١٢٧) . وأخرجه أيضًا: أبو يعلى (٢/١٠٦،\nرقم ٧٦٦)، والضياء (٣/١٦١، رقم ٩٥٨) وقال: إسناده صحيح.\n١٧٢٠٣- لا عدوى ولا طيرة ولا هامة وخير الطير الفأل والعين حق (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٨٧، رقم ١٠٣٢٦) .\n١٧٢٠٤- لا عدوى ولا طيرة ولا هامة ولا صفر فمن أعدى الأول (أحمد، وابن ماجه، والطبرانى عن ابن عباس)","vol":"16","page":436},{"text":"أخرجه أحمد (١/٣٢٨، رقم ٣٠٣٢)، وابن ماجه (٢/١١٧١، رقم ٣٥٣٩)، قال البوصيرى (٤/٧٨): هذا إسناد صحيح رجاله ثقات. والطبرانى (١١/٢٨٨، رقم ١١٧٦٤) . وأخرجه أيضًا: أبو يعلى (٤/٤٥٥، رقم ٢٥٨٢) .\n١٧٢٠٥- لا عدوى ولا طيرة ولا هامة ولا صفر وفر من المجذوم كما تفر من الأسد (أحمد، والبخارى عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٣، رقم ٩٧٢٠)، والبخارى معلقا (٥/٢١٥٨، رقم ٥٣٨٠) .\n١٧٢٠٦- لا عدوى ولا طيرة ولا هامة ولا صفر ولا غلول (أحمد، ومسلم، والطحاوى، والبغوى، وابن جرير عن السائب بن يزيد ابن أخت نمر)\nأخرجه أحمد (٣/٤٤٩، رقم ١٥٧٦٥)، ومسلم (٤/١٧٤٣، رقم ٢٢٢٠)، والطحاوى (٤/٣٠٩) .\n١٧٢٠٧- لا عدوى ولا طيرة ويعجبنى الفأل (الدارقطنى فى المتفق عن أبى هريرة)\nأخرجه أيضًا: ابن عبد البر فى التمهيد (٢٤/١٩٣) .","vol":"16","page":437},{"text":"١٧٢٠٨- لا عدوى ولا طيرة ويعجبنى الفأل الصالح والفأل الصالح الكلمة الحسنة (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن جرير، وابن خزيمة عن أنس)\nأخرجه الطيالسى (ص ٢٦٥، رقم ١٩٦١) . وأحمد (٣/١١٨، رقم ١٢٢٠٠)، والبخارى (٥/٢١٧١، رقم ٥٤٢٤)، ومسلم (٤/١٧٤٦، رقم ٢٢٢٤)، وأبو داود (٤/١٨، رقم ٣٩١٦)، والترمذى (٤/١٦١، رقم ١٦١٥) وقال: حسن صحيح. وابن ماجه (٢/١١٧٠، رقم ٣٥٣٧) . وأخرجه أيضًا: أبو يعلى (٥/٢٥١، رقم ٢٨٧٠) .\n١٧٢٠٩- لا عدوى ولا هامة ولا صفر خلق الله كل نفس فكتب حياتها وموتها ومصيباتها ورزقها (أحمد، والخطيب عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٧، رقم ٨٣٢٥)، والخطيب (١١/١٦٨) .\n١٧٢١٠- لا عدوى ولا هامة ولا صفر واتقوا المجذوم كما يتقى الأُسُود (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٢١٨، رقم ١٤٠٢٤) . وأخرجه أيضًا: الخطيب (٢/٣٠٧) .","vol":"16","page":438},{"text":"١٧٢١١- لا عدوى ولا هامة ولا صفر ولا يحل الممرض على المصح وليحل المصح حيث شاء قيل ولم ذاك قال لأنه أذى (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٢١٧، رقم ١٤٠١٨) وقال: هذا غريب بهذا الإسناد إن كان الرقاشى حفظه والله أعلم.\nومن غريب الحديث: \"لا يحل\": أى لا يدخل.\n١٧٢١٢- لا عدوى ولا هامة ولا غول ولا صفر (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: الطحاوى (٤/٣٠٨) .\n١٧٢١٣- لا عدوى ولا هامة ولا نوء ولا صفر (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/١٧، رقم ٣٩١٢) . وأخرجه أيضًا: أبو يعلى (١١/٣٩٣، رقم ٦٥٠٨)، وابن حبان (١٣/٥٠٣، رقم ٦١٣٣) .\n١٧٢١٤- لا عز لأحد أدخله عزه النار ولا ذل على أحد أدخله ذله الجنة الموت الأحمر الحاجة بعد العز (الخليلى فى مشيخته عن أبى هريرة)\nأخرجه أيضًا: الرافعى (٢/٤٠٦) .\n١٧٢١٥- لا عقر فى الإسلام (أبو داود، والبيهقى عن أنس)\nأخرجه أبو داود (٣/٢١٦، رقم ٣٢٢٢)، والبيهقى (٤/٥٧، رقم ٦٨٦١) .","vol":"16","page":439},{"text":"ومن غريب الحديث: \"لا عقر فى الإسلام\": أى لا ذبح على القبور فى الإسلام، لأنهم كانوا يعقرون الإبل على قبور الموتى ويقولون إن صاحب القبر كان يعقر.\n١٧٢١٦- لا عقل كالتدبير فى رضا الله ولا ورع كالكف عن محارم الله ولا حسب كحسن الخلق (أبو الحسن القدورى فى جزئه، وابن عساكر، وابن النجار عن أنس وفيه صخر الحاجبى. البيهقى فى شعب الإيمان عن أبى ذر)\nحديث أنس: أخرجه ابن عساكر (٢٧/١٦٦) .\nحديث أبى ذر: أخرجه البيهقى فى شعب الإيمان (٤/١٥٧، رقم ٤٦٤٦) . وأخرجه أيضًا: ابن ماجه (٢/١٤١٠، رقم ٤٢١٨)، قال البوصيرى (٤/٢٤٠): هذا إسناد ضعيف. والطبرانى (٢/١٥٧، رقم ١٦٥١) . قال الذهبى فى المغنى فى الضعفاء (١/٣٠٧، ترجمة ٢٨٦٧): صخر بن محمد المنقرى الحاجبى المروزى عن مالك قال ابن طاهر المقدسى كذاب.\n١٧٢١٧- لا عقوبة فوق عشر ضربات إلا فى حد من حدود الله (عبد الرزاق، والبخارى عن رجل من الصحابة)","vol":"16","page":440},{"text":"أخرجه عبد الرزاق (٧/٤١٣، رقم ١٣٦٧٧)، والبخارى (٦/٢٥١٢، رقم ٦٤٥٧) .\nوللحديث أطراف أخرى منها: \"لا يجلد فوق عشرة أسواط إلا فى حد\"، \"لا يحل لرجل يؤمن بالله واليوم الآخر أن يضرب فوق عشرة\"، \"لا يحل لرجل يؤمن بالله واليوم الآخر أن يجلد فوق عشرة\".\n١٧٢١٨- لا عليكم أن لا تفعلوا إلا بفاتحة الكتاب فإنه لا صلاة إلا بها (أحمد عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٣، رقم ٢٢٧٢٣) . وأخرجه أيضًا: ابن أبى شيبة (١/٣٢٨، رقم ٣٧٥٦) .\n١٧٢١٩- لا عليكم أن لا تفعلوا ذاكم فإنما هو القدر (الطيالسى، وأحمد، ومسلم عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٣، رقم ٢٢٠٧)، وأحمد (٣/١١، رقم ١١٠٩٣)، ومسلم (٢/١٠٦٢، رقم ١٤٣٨) . وأخرجه أيضًا: الدارمى (٢/١٩٩، رقم ٢٢٢٤)، وأبو يعلى (٢/٣٨٤، رقم ١١٥٤)، وابن حبان (٩/٥٠٢، رقم ٤١٩١)، وأبو عوانة (٣/٩٤، رقم ٤٣٣٣) .","vol":"16","page":441},{"text":"١٧٢٢٠- لا عليكم أن لا تفعلوا فإن الله كتب من هو خالق إلى يوم القيامة (أحمد، ومسلم عن أبى سعيد أن رسول الله - ﷺ - سئل عن العزل قال … فذكره)\nأخرجه أحمد (٣/٤٩، رقم ١١٤٧٦)، ومسلم (٢/١٠٦٢، رقم ١٤٣٨) .\n١٧٢٢١- لا عليكما أن تعجبوا بأحد حتى تنظروا بما يختم له فإن العامل يعمل زمانا من عمره أو برهة من دهره بعمل صالح لو مات عليه لدخل الجنة ثم يتحول فيعمل عملا سيئا وإن العبد ليعمل البرهة بعمل سيئ لو مات عليه لدخل النار ثم يتحول فيعمل عملا صالحا وإذا أراد الله بعبد خيرا استعمله قبل موته قالوا يا رسول الله وكيف يستعمله قال يوفقه لعمل صالح ثم يقبضه عليه (أحمد، وعبد بن حميد، وابن أبى عاصم، وابن منيع، وأبو يعلى، والضياء عن أنس)\nأخرجه أحمد (٣/١٢٠، رقم ١٢٢٣٥)، وعبد بن حميد (ص ٤١٠، رقم ١٣٩٣)، وابن أبى عاصم (١/١٧٤، رقم ٣٩٣)، وأبو يعلى (٦/٤٥٢، رقم ٣٨٤٠)، والضياء (٦/٢٤، رقم ١٩٧٨) .","vol":"16","page":442},{"text":"١٧٢٢٢- لا عمد إلا بالسيف (الطبرانى عن النعمان بن بشير)\nأورده الحافظ فى الدراية (٢/٢٦٥)، وعزاه إلى الطبرانى.\n١٧٢٢٣- لا عمرى فمن أعمر شيئا فهو له (أحمد، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٧، رقم ٨٦٧١)، والنسائى فى الكبرى (٤/١٣٤، رقم ٦٥٨٤)، وابن ماجه (٢/٧٩٦، رقم ٢٣٧٩) . وأخرجه أيضًا: الطحاوى (٤/٩٢) .\n١٧٢٢٤- لا عمرى ولا رقبى فمن أعمر شيئا أو أرقبه فهو له حياته ومماته (أحمد، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه أحمد (٢/٣٤، رقم ٤٩٠٦)، والنسائى (٦/٢٧٣، رقم ٣٧٣٢)، وابن ماجه (٢/٧٩٦، رقم ٢٣٨٢) . وأخرجه أيضًا: ابن الجارود (ص ٢٤٨، رقم ٩٩٠) .\n١٧٢٢٥- لا عهدة بعد أربع (ابن ماجه، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه ابن ماجه (٢/٧٥٤، رقم ٢٢٤٥)، والحاكم (٢/٢٦، رقم ٢١٩٩)، والبيهقى (٥/٣٢٣، رقم ١٠٥٣٦) . وأخرجه أيضًا: أحمد (٤/١٤٣، رقم ١٧٣٣١) .","vol":"16","page":443},{"text":"١٧٢٢٦- لا عهدة فوق أربع (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٧/٣٠٦، رقم ٣٦٣٢٧) .\n[لا مع الغين]\n١٧٢٢٧- لا غرار فى صلاة ولا تسليم (أحمد، وأبو داود، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٤٦١، رقم ٩٩٣٨)، وأبو داود (١/٢٤٤، رقم ٩٢٩)، والحاكم (١/٣٩٦، رقم ٩٧٢) وقال: صحيح على شرط مسلم. والبيهقى (٢/٢٦٠، رقم ٣٢٢٤) .\n١٧٢٢٨- لا غصب ولا نهبة (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/٢٣، رقم ٣٤) .\n١٧٢٢٩- لا غم إلا غم الدَّيْن ولا وجع إلا وجع العينين (البيهقى فى شعب الإيمان وقال: منكر عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٦، رقم ٩١٩٣) وقال: هذا حديث منكر.\nوللحديث أطراف أخرى منها: \"لا هم كهم الدين\".\n١٧٢٣٠- لا غول (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/١٧، رقم ٣٩١٣) .\n[لا مع الفاء]","vol":"16","page":444},{"text":"١٧٢٣١- لا فاقة لعبد يقرأ القرآن ولا غنى له بعده (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٦/١٢٠، رقم ٢٩٩٥٤) . وأخرجه أيضًا: القضاعى (٢/٤٦، رقم ٨٥٥) .\n١٧٢٣٢- لا فرع ولا عتيرة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. ابن ماجه عن ابن عمر)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٩٠، رقم ١٠٣٦١)، والبخارى (٥/٢٠٨٣، رقم ٥١٥٦)، ومسلم\n(٣/١٥٦٤، رقم ١٩٧٦)، وأبو داود (٣/١٠٥، رقم ٢٨٣١)، والترمذى (٤/٩٥، رقم ١٥١٢) وقال: حسن صحيح. والنسائى (٧/١٦٧، رقم ٤٢٢٢)، وابن ماجه (٢/١٠٥٨، رقم ٣١٦٨) . وأخرجه أيضًا: الحميدى (٢/٤٦٨ رقم ١٠٩٥)، والطيالسى (ص ٣٠٣، رقم ٢٢٩٨)، والدارمى (٢/١١٠، رقم ١٩٦٤)، وابن حبان (١٣/٢٠٨، رقم ٥٨٩٠)، وأبو عوانة (٥/٨٥، رقم ٧٨٨٥)، وابن الجارود (١/٢٢٩، رقم ٩١٣) .","vol":"16","page":445},{"text":"حديث ابن عمر: أخرجه ابن ماجه (٢/١٠٥٨، رقم ٣١٦٩)، قال البوصيرى (٣/٢٣٢): هذا إسناد صحيح.\nومن غريب الحديث: \"الفرع\": هو أول نتاج الإبل والغنم كان ينتج لهم فيذبحونه. \"العتيرة\": ذبيحة كانوا يذبحونها فى رجب تعظيما له لأنه أول الأشهر الحرم.\n١٧٢٣٣- لا فقر أشد من الجهل ولا غنى أعود من العقل ولا عبادة كالتفكر (أبو بكر بن كامل فى معجمه، وابن النجار عن الحارث عن على)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٣٠٧، ترجمة ١٠١٤ محمد بن عبد الله الحبطى)، والقضاعى (٢/٣٨، رقم ٨٣٦) .\nوللحديث أطراف أخرى منها: \"لا مال أعود من العقل\".\nومن غريب الحديث: \"أعود\": أى أفيد.\n[لا مع القاف]\n١٧٢٣٤- لا قدست أمة لا يؤخذ للضعيف فيها حقه غير متعتع (الطبرانى عن مخارق. أبو يعلى عن أبى سعيد الأنصارى)\nحديث مخارق: أخرجه الطبرانى فى الكبير (٢٠/٣١٣، رقم ٧٤٥) . وأخرجه أيضًا: فى الأوسط (٦/٧٨ رقم ٥٨٥٠) . قال الهيثمى (٤/١٩٧): رجاله ثقات.","vol":"16","page":446},{"text":"حديث أبى سعيد: أخرجه أبو يعلى (٢/٣٤٤، رقم ١٠٩١) . وأخرجه أيضًا: ابن ماجه (٢/٨١٠، رقم ٢٤٢٦) . قال البوصيرى (٣/٦٨): هذا إسناد صحيح رجاله ثقات.\n١٧٢٣٥- لا قدست أمة لا يقضى فيها بالحق فيأخذ ضعيفها حقه من قويها غير متعتع (أبو نعيم فى الحلية، وأبو سعيد النقاش فى القضاة عن معاوية وابن عمرو معا)\nأخرجه أبو نعيم فى الحلية (٦/١٢٨) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٩٠، رقم ٣٣٢) .\n١٧٢٣٦- لا قراءة إلا بتدبر ولا عبادة إلا بفقه ومجلس فقه خير من عبادة ستين سنة (الدارقطنى فى الأفراد عن ابن عمر وهو ضعيف)\nأخرجه أيضًا: الديلمى (٥/١٧٦، رقم ٧٨٧٩) .\n١٧٢٣٧- لا قراءة خلف إمام (البيهقى فى القراءة عن الشعبى مرسلًا)\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٨٨، رقم ٤١٣) . وأخرجه أيضًا: الدارقطنى (١/٣٣٠) وقال: هذا مرسل.","vol":"16","page":447},{"text":"١٧٢٣٨- لا قطع إلا فى ثمن المجن (البغوى، والباوردى، وابن عساكر عن أيمن ابن أم أيمن. قال البغوى: وما له غيره، وقال ابن حجر: أشار الشافعى إلى أن شريكا أخطأ فى قوله ابن أم أيمن وإنما هو أيمن الحبشى فإن أيمن ابن أم أيمن قتل يوم حنين)\nومن غريب الحديث: \"المجن\": أى الترس.\n١٧٢٣٩- لا قطع إلا فى ربع دينار فصاعدا (ابن حبان عن عائشة)\nأخرجه ابن حبان (١٠/٣١٥ رقم ٤٤٦٤) . وأخرجه أيضًا: مسلم (٣/١٣١٣، رقم ١٦٨٤)، والدارقطنى (٣/١٨٩)\n١٧٢٤٠- لا قطع فى ثمر ولا كثر (مالك، والشافعى، وعبد الرزاق، والطيالسى، وأحمد، والدارمى، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان، وابن قانع، والطبرانى، والبيهقى، والضياء عن رافع بن خديح)\nأخرجه مالك (٢/٨٣٩، رقم ١٥٢٨)، والشافعى (١/٣٣٥)، وعبد الرزاق (١٠/٢٢٣، رقم ١٨٩١٧)، والدارمى","vol":"16","page":448},{"text":"(٢/٢٢٨، رقم ٢٣٠٤)، والطيالسى (ص ١٢٩، رقم ٩٥٨)، وأحمد (٣/٤٦٣، رقم ١٥٨٤٢)، وأبو داود (٤/١٣٦، رقم ٤٣٨٨)، والترمذى (٤/٥٢، رقم ١٤٤٩)، والنسائى (٨/٨٦، رقم ٤٩٦٠)، وابن ماجه (٢/٨٦٥، رقم ٢٥٩٣)، وابن حبان (١٠/٣١٧، رقم ٤٤٦٦)، والطبرانى (٤/٢٤٧، رقم ٤٢٧٧)، والبيهقى (٨/٢٦٦، رقم ١٧٠٠٠) . وأخرجه أيضًا: الحميدى (١/١٩٩، رقم ٤٠٧)، وابن أبى شيبة (٥/٥٢٠، رقم ٢٨٥٨٣)، وابن الجارود (ص ٢١٠، رقم ٨٢٦) .\nومن غريب الحديث: \"كثر\": هو جمار النخل وهو شحمه الذى وسط النخلة.\n١٧٢٤١- لا قطع فى زمن المجاعة (الخطيب عن أبى أمامة)\nأخرجه الخطيب (٦/٢٦١) .\n١٧٢٤٢- لا قطع فى ماشية إلا ما وارى الزَّرْبُ ولا فى التمر إلا ما آوى الجرين (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٤٤، رقم ١٣٢٩٨)، وقال الهيثمى (٦/٢٧٤): فيه عبد الله بن سعيد بن أبى سعيد وهو متروك.\nومن غريب الحديث: \"الزَّرْبُ\": أى الحظيرة.","vol":"16","page":449},{"text":"١٧٢٤٣- لا قطع فيما دون عشرة دراهم (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/٢٠٤، رقم ٦٩٠٠)، وقال الهيثمى (٦/٢٧٣): فيه نصر بن باب ضعفه الجمهور وقال أحمد ما كان به بأس.\n١٧٢٤٤- لا قليل من أذى الجار (الطبرانى، أبو نعيم فى الحلية عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٥٨، رقم ٥٣٥) . قال الهيثمى (٨/١٧٠): رجاله ثقات. وأبو نعيم فى الحلية (١٠/٢٧) .\n١٧٢٤٥- لا قود إلا بالسيف (الطبرانى عن ابن مسعود. ابن ماجه عن أبى بكرة. الطيالسى، وابن ماجه، والبيهقى عن النعمان بن بشير. البيهقى عن أبى هريرة)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٨٩، رقم ١٠٠٤٤)، وقال الهيثمى (٦/٢٩١): فيه أبو معاذ سليمان بن أرقم وهو متروك.\nحديث أبى بكرة: أخرجه ابن ماجه (٢/٨٨٩، رقم ٢٦٦٨)، قال البوصيرى (٣/١٢٩): هذا إسناد ضعيف. وأخرجه أيضًا: البزار (٩/١١٥، رقم ٣٦٦٣) .","vol":"16","page":450},{"text":"حديث النعمان: أخرجه الطيالسى (ص ١٠٨، رقم ٨٠٢)، وابن ماجه (٢/٨٨٩، رقم ٢٦٦٧)، قال البوصيرى\n(٣/١٢٩): هذا إسناد فيه جابر الجعفى وهو متهم. والبيهقى (٨/٦٢، رقم ١٥٨٦٧) . وأخرجه أيضًا: الطحاوى (٣/١٨٤)\nحديث أبى هريرة: أخرجه البيهقى (٨/٦٣، رقم ١٥٨٧٠) . وأخرجه أيضًا: الدارقطنى (٣/٨٨) .\n١٧٢٤٦- لا قود إلا بحديدة (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٩/٢٧٣، رقم ١٧١٧٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/٤٣٢، رقم ٢٧٧٢٢) .\n١٧٢٤٧- لا قود فى الشلل ولا فى العرج ولا فى الكسر وفيه العقل (عبد الرزاق عن عكرمة مرسلًا، وعن عمرو بن شعيب مرسلًا)\nحديث عكرمة المرسل: أخرجه عبد الرزاق (٩/٤٦٠، رقم ١٨٠٢١) .\nحديث عمرو بن شعيب المرسل: أخرجه عبد الرزاق (٩/٤٦٠، رقم ١٨٠٢٢) .\n١٧٢٤٨- لا قود فى المأمومة ولا الجائفة ولا المنقلة (ابن ماجه، والبيهقى عن العباس بن عبد المطلب)","vol":"16","page":451},{"text":"أخرجه ابن ماجه (٢/٨٨١، رقم ٢٦٣٧)، قال البوصيرى (٣/١٢٤): هذا إسناد ضعيف. والبيهقى (٨/٦٥، رقم ١٥٨٨٠) . وأخرجه أيضًا: أبو يعلى (١٢/٥٨، رقم ٦٧٠٠) .\nومن غريب الحديث: \"قود\": أى لا قصاص. \"المأمومة\": أى الشجة التى تصل إلى الدماغ. \"الجائفة\": أى الطعنة التى تصل إلى الجوف. \"المنقلة\": أى التى تكسر العظم وتنقله.\n١٧٢٤٩- لا قود فى شلل ولا عرج (الدارقطنى فى الأفراد عن ابن عمرو)\nأخرجه أيضًا: الدارقطنى فى السنن (٣/٩١)، والديلمى (٥/١٨٩، رقم ٧٩١٦) .\n١٧٢٥٠- لا قول إلا بعمل ولا قول ولا عمل إلا بنية ولا قول ولا عمل ولا نية إلا بإحياء السنة (الديلمى عن على)\nأخرجه الديلمى (٥/١٨٥، رقم ٧٩٠٨) .\n[لا مع الكاف]\n١٧٢٥١- لا كبيرة مع الاستغفار ولا صغيرة مع الإصرار (الديلمى عن ابن عباس وعن أنس)\nأخرجه الديلمى (٥/١٩٩، رقم ٧٩٩٤) . وأخرجه أيضًا: القضاعى (٢/٤٤، رقم ٨٥٣) كلاهما عن ابن عباس.","vol":"16","page":452},{"text":"١٧٢٥٢- لا كفالة فى حد (ابن عدى، والبيهقى وقال: منكر، والخطيب، وابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن عدى (٥/٢٢، ترجمة ١١٩٤ عمر بن أبى عمر الكلاعى)، وقال: ليس بالمعروف. والبيهقى (٦/٧٧، رقم ١١١٩٩)، وابن عساكر (٤٥/٣١١) .\n[لا مع الميم]\n١٧٢٥٣- لا مال أعود من العقل ولا فقر أشد من الجهل ولا وحدة أشد من العجب ولا مظاهرة أوثق من المشاورة ولا عقل كالتدبير ولا حسب كحسن الخلق ولا ورع كالكف ولا عبادة كالتفكر وآفة الحديث الكذب وآفة العلم النسيان وآفة الظرف الصلف وآفة الجمال البغى وآفة الشجاعة الفخر (البيهقى فى شعب الإيمان وضعفه عن على)\nأخرجه البيهقى فى شعب الإيمان (٤/١٥٧، رقم ٤٦٤٧) وقال: تفرد به هذا الحبطى عن شعبة وليس بالقوى. وأخرجه أيضًا: الطبرانى (٣/٦٨، رقم ٢٦٨٨) . قال الهيثمى (١٠/٢٨٣): فيه أبو رجاء الحبطى واسمه محمد بن عبد الله وهو كذاب.\nوللحديث أطراف أخرى منها: \"لا فقر أشد من الجهل\".","vol":"16","page":453},{"text":"ومن غريب الحديث: \"أعود\": أى أفيد.\n١٧٢٥٤- لا مساعاة فى الإسلام من ساعى فى الجاهلية فقد لحق بعصبتة ومن ادعى ولدا من غير رشدة فلا يرث ولا يورث (أبو داود، والحاكم وتعقب، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٢/٢٧٩، رقم ٢٢٦٤)، والحاكم (٤/٣٨٠، رقم ٧٩٩٢) وقال: صحيح على شرط الشيخين. والبيهقى (٦/٢٥٩، رقم ١٢٢٨٣) . وأخرجه أيضًا: أحمد (١/٣٦٢، رقم ٣٤١٦)، والطبرانى فى الكبير (١٢/٤٩، رقم ١٢٤٣٨)، وفى الأوسط (١/٣٠٠، رقم ١٠٠٥) .\n[لا مع النون]\n١٧٢٥٥- لا نبوة بعدى إلا المبشرات الرؤيا الصالحة (سعيد بن منصور، وأحمد، وابن مردويه عن أبى الطفيل)\nأخرجه سعيد بن منصور (٥/٣٢١، رقم ١٠٦٨)، وأحمد (٥/٤٥٤، رقم ٢٣٨٤٦) . وأخرجه أيضًا: الطبرانى\n(٣/١٧٩ رقم ٣٠٥١)، قال الهيثمى (٧/١٧٣): رجاله ثقات. والضياء (٨/٢٢٣، رقم ٢٦٤) .","vol":"16","page":454},{"text":"١٧٢٥٦- لا نبى بعدى ولا أمة بعدكم فاعبدوا ربكم وأقيموا خمسكم وصوموا شهركم وأطيعوا ولاة أمركم ثم ادخلوا جنة ربكم (الطبرانى، والبغوى عن أبى قتيلة)\nأخرجه الطبرانى (٢٢/٣١٦، رقم ٧٩٧)، قال الهيثمى (٣/٢٧٤): فيه بقية وهو ثقة ولكنه مدلس وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٢٥٢، رقم ٢٧٧٩)، والطبرانى فى الشاميين (٢/١٩٣، رقم ١١٧٣) .\n١٧٢٥٧- لا نذر إلا فيما أطيع الله فيه ولا نذر فى قطيعة رحم ولا طلاق ولا عتاق فيما لا يملك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٢٧، رقم ١٠٩٣٣) . وأخرجه أيضًا: فى الأوسط (٢/٢٩٧، رقم ٢٠٢٩) قال الهيثمى (٤/١٨٦): رواه الطبرانى فى الكبير والأوسط ورجال الكبير ثقات. وابن عدى (٣/٢٥٩، ترجمة ٧٣٨ سليمان بن أبى سليمان الزهرى) .\n١٧٢٥٨- لا نذر إلا فيما ابتغى به وجه الله ولا يمين فى قطيعة رحم (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٨٥، رقم ٦٧٣٢) .","vol":"16","page":455},{"text":"١٧٢٥٩- لا نذر فى غضب وكفارته كفارة يمين (النسائى عن عمران بن حصين)\nأخرجه النسائى (٧/٢٩، رقم ٣٨٤٦) .\n١٧٢٦٠- لا نذر فى غضب ولا فى معصية الله وكفارته كفارة يمين (عبد الرزاق من طريق يحيى بن أبى كثير عن رجل من بنى حنيفة، وعن أبى سلمة بن عبد الرحمن مرسلًا)\nحديث رجل من بنى حنيفة: أخرجه عبد الرزاق (٨/٤٣٤، رقم ١٥٨١٥) .\nحديث أبى سلمة بن عبد الرحمن: أخرجه عبد الرزاق (٨/٤٣٤، عقب رقم ١٥٨١٥) .\n١٧٢٦١- لا نذر فى غلط (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: ابن عدى (٧/٧٨ ترجمة ١٩٩٩ الوليد بن سلمة) وقال: عامة أحاديثه غير محفوظة. والديلمى (٥/٢١٠، رقم ٧٩٧٤) .\n١٧٢٦٢- لا نذر فى قطيعة رحم ولا فيما لا يملك ابن آدم (الحاكم فى الكنى، والطبرانى عن كردم بن قيس)\nأخرجه الطبرانى (١٩/١٩١، رقم ٤٢٩) قال الهيثمى (٤/١٨٨): فيه من لم أعرفه، وقال فى (٤/٢٨٧): فيه عبد العزيز بن عبيد الله وهو ضعيف.","vol":"16","page":456},{"text":"١٧٢٦٣- لا نذر فى معصية (الطبرانى، والضياء عن عبد الله بن بدر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٨٨)، والضياء من طريق الطبرانى (٩/٣٨، رقم ١٨) قال الهيثمى (٤/١٨٨): فيه أبو الحويرث ضعفه أحمد وغيره ووثقه ابن حبان وبقية رجاله ثقات.\n١٧٢٦٤- لا نذر فى معصية الله ولا فى قطيعة رحم ولا فيما لا يملك ابن آدم (ابن النجار عن أنس)\n١٧٢٦٥- لا نذر فى معصية الله ولا فيما لا يملك ابن آدم (الشافعى، والنسائى، وابن ماجه عن عمران بن حصين. البيهقى، والنسائى عن عبد الرحمن بن سمرة مقلوب والصواب الأول. ابن النجار عن أنس)\nحديث عمران بن حصين: أخرجه الشافعى (١/٣٣٩)، والنسائى (٧/١٩، رقم ٣٨١٢)، وابن ماجه (١/٦٨٦، رقم ٢١٢٤) . وأخرجه أيضًا: البيهقى (١٠/٨٤، رقم ١٩٩٣٠) .\nحديث سمرة: أخرجه النسائى (٧/٢٩، رقم ٣٨٥٠) .","vol":"16","page":457},{"text":"١٧٢٦٦- لا نذر فى معصية وكفارته كفارة يمين (أحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، والبيهقى عن عائشة. النسائى، والبيهقى عن عمران بن حصين)\nحديث عائشة: أخرجه أحمد (٦/٢٤٧، رقم ٢٦١٤٠)، وأبو داود (٣/٢٣٣، رقم ٣٢٩٢)، والترمذى من طريقين الأول: (٤/١٠٣، رقم ١٥٢٤) وقال: لا يصح. والثانى (٤/١٠٣، رقم ١٥٢٥)، وقال: غريب. والنسائى (٧/٢٦، رقم ٣٨٣٤)، وابن ماجه (١/٦٨٦، رقم ٢١٢٥)، والبيهقى (١٠/٦٩، رقم ١٩٨٤٦) .\nحديث عمران: أخرجه النسائى (٧/٢٧، رقم ٣٨٤٠)، والبيهقى (١٠/٥٦، رقم ١٩٧٦٨) . وأخرجه أيضًا: الحاكم (٤/٣٣٩، رقم ٧٨٤٠) .\n١٧٢٦٧- لا نذر فى معصية ولا فيما لا يملك ابن آدم (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٤٣٣، رقم ١٥٨١١) .\n١٧٢٦٨- لا نذر فيما لا تملك (عبد الرزاق عن ثابت بن الضحاك)\nأخرجه عبد الرزاق (٨/٤٣٣، رقم ١٥٨١٢) .","vol":"16","page":458},{"text":"١٧٢٦٩- لا نذر لابن آدم فيما لا يملك ولا عتق له فيما لا يملك ولا طلاق له فيما لا يملك (الترمذى - حسن صحيح - عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الترمذى (٣/٤٨٦، رقم ١١٨١) وقال: حسن صحيح. وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن\n(١/٢٨٩، رقم ١٠٢٠)، وأحمد (٢/١٩٠، رقم ٦٧٨٠) .\n١٧٢٧٠- لا نذر ولا يمين فى قطيعة رحم ولا يمين فيما لا تملك وإذا حلفت على قطيعة رحم أو فيما لا تملك فرأيت خيرا منها فائت الذى هو خير وكفر عن يمينك ولا تسألن الإمارة فإنك إن أعطيتها عن مسألة وكلك الله إليها وإن أعطيتها عن غير مسألة أعانك الله عليها (الشيرازى فى الألقاب عن عبد الرحمن بن سمرة)\nأخرجه أيضًا: الدارقطنى (٤/١٦) .","vol":"16","page":459},{"text":"١٧٢٧١- لا نذر ولا يمين فيما لا يملك ابن آدم ولا فى معصية الله ولا فى قطيعة رحم ومن حلف على يمين فرأى غيرها خيرا منها فليدعها وليأت الذى هو خير فإن تركها كفارتها (أبو داود، والنسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٣/٢٢٨، رقم ٣٢٧٤)، والنسائى فى الكبرى (٣/١٢٧، رقم ٤٧٢٣)، والبيهقى (١٠/٣٣، رقم ١٩٦٤٤) . وأخرجه أيضًا: أحمد (٢/٢١٢، رقم ٦٩٩٠) .\n١٧٢٧٢- لا نرث أهل الكتاب ولا يرثونا إلا أن يموت للرجل عبده أو أمته ويحل لنا نساؤهم ولا يحل لهم نساؤنا (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٤/٧٥) . وأخرجه أيضًا: الدارمى (٢/٤٦٥، رقم ٢٩٩٤) .\n١٧٢٧٣- لا نصلى حيث أنسانا الشيطان (عبد الرزاق عن عطاء بن يسار مرسلًا)\nأخرجه عبد الرزاق (١/٥٨٨، رقم ٢٢٣٩) .\n١٧٢٧٤- لا نعلم شيئا خيرا من ألف مثله إلا الرجل المؤمن (الطبرانى فى الأوسط عن ابن عمر)","vol":"16","page":460},{"text":"أخرجه الطبرانى فى الأوسط (٤/١٧، رقم ٣٥٠٠) . وأخرجه أيضًا: أحمد (٢/١٠٩، رقم ٥٨٨٢)، والطبرانى فى الصغير (١/٢٥٢، رقم ٤١٢) . قال الهيثمى (١/٦٤): مداره على أسامة بن زيد بن أسلم وهو ضعيف جدا.\n١٧٢٧٥- لا نفقأ عينه ندعه غير بصير (الطبرانى عن عصمة بن مالك قال فقأ أعور عين رجل فقضى عليه النبى - ﷺ - بالدية وقال … فذكره)\nأخرجه الطبرانى (١٧/١٨٢، رقم ٤٨٢) . قال الهيثمى (٦/٢٩٥): فيه الفضل بن المختار وهو ضعيف.\n١٧٢٧٦- لا نفقة لك إلا أن تكونى حاملا (أبو داود، وعبد الرزاق عن فاطمة بنت قيس)\nأخرجه أبو داود (٢/٢٨٧، رقم ٢٢٩٠)، وعبد الرزاق (٧/٢٢، رقم ١٢٠٢٥) .\n١٧٢٧٧- لا نفقة لك ولا سكنى (مسلم عن فاطمة بنت قيس أن زوجها طلقها البتة فقال النبى - ﷺ - … فذكره)\nأخرجه مسلم (٢/١١١٤، رقم ١٤٨٠) . وأخرجه أيضًا: عبد الرزاق (٧/٢٤، رقم ١٢٠٢٧)، وأبو عوانة (٣/١٧٩، رقم ٤٦٠٠) .","vol":"16","page":461},{"text":"١٧٢٧٨- لا نفل إلا بعد الخمس (أحمد، وأبو داود، والطبرانى عن معن بن يزيد)\nأخرجه أحمد (٣/٤٧٠، رقم ١٥٩٠٠)، وأبو داود (٣/٨١، رقم ٢٧٥٣)، والطبرانى (١٩/٤٤٢، رقم ١٠٧٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٦٠، رقم ١٣٧٣)، والطحاوى (٣/٢٤٢)، والبيهقى (٦/٣١٤، رقم ١٢٥٨٩) .\n١٧٢٧٩- لا نقتل ما فى بطنك من أجلك اذهبى حتى تضعيه (ابن عساكر عن أنس أن امرأة قالت يا رسول الله إن فى بطنى حدثا فأقم علىَّ حدَّ الله قال … فذكره)\nأخرجه ابن عساكر (٥٨/٦٤) .\n١٧٢٨٠- لا نقطع الأبطح إلا شدا (أحمد، وابن سعد عن صفية بنت شيبة عن امرأة صحابية)\nأخرجه أحمد (٦/٤٠٤، رقم ٢٧٣٢١)، وابن سعد (٨/٣١٣) . وأخرجه أيضًا: ابن ماجه (٢/٩٩٥، رقم ٢٩٨٧) .\n١٧٢٨١- لا نقطع الوادى إلا شدا (النسائى، وابن سعد عن صفية بنت شيبة عن امرأة صحابية)\nأخرجه النسائى (٥/٢٤٢، رقم ٢٩٨٠)، وابن سعد (٨/٣١٣) . وأخرجه أيضًا: أحمد (٦/٤٠٤، رقم ٢٧٣٢٢) .","vol":"16","page":462},{"text":"١٧٢٨٢- لا نكاح إلا بإذن الرجل والمرأة (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٢٠٣، رقم ٧٩٦١) .\n١٧٢٨٣- لا نكاح إلا بإذن ولى (الطبرانى عن أبى موسى)\nأخرجه أيضًا: ابن عساكر (٥/٤٤٩) .\n١٧٢٨٤- لا نكاح إلا بإذن ولى مرشد أو سلطان (البيهقى عن ابن عباس)\nأخرجه البيهقى (٧/١٢٤، رقم ١٣٤٩١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٦٧، رقم ٥٢١)، والضياء\n(١٠/٢١٣، رقم ٢٢٣) .\n١٧٢٨٥- لا نكاح إلا بولى (ابن أبى شيبة، والضياء، وأحمد، وأبو داود، والترمذى، وابن ماجه، وابن حبان، والطبرانى، والحاكم، والبيهقى عن أبى موسى. [ابن ماجه عن ابن عباس وعائشة] . الطبرانى عن أبى أمامة. ابن عساكر عن أبى هريرة. أبو يعلى، والخطيب، والضياء عن جابر)","vol":"16","page":463},{"text":"حديث أبى موسى: أخرجه ابن أبى شيبة (٧/٢٨٤، رقم ٣٦١١٩)، وسعيد بن منصور فى كتاب السنن (١/١٧٤، رقم ٥٢٧)، وأحمد (٤/٣٩٤، رقم ١٩٥٣٦)، وأبو داود (٢/٢٢٩، رقم ٢٠٨٥)، والترمذى (٣/٤٠٧، رقم ١١٠١)، وابن ماجه (١/٦٠٥، رقم ١٨٨١)، وابن حبان (٩/٣٨٩، رقم ٤٠٧٧)، والحاكم (٢/١٨٤، رقم ٢٧١٠)، والبيهقى\n(٧/١٠٨، رقم ١٣٣٩٣) . وأخرجه أيضًا: الطيالسى (ص ٧١، رقم ٥٢٣)، والبزار (٨/١١١، رقم ٣١١١)، والطحاوى (٣/٨)، وابن الجارود (ص ١٧٦، رقم ٧٠٣)، والدارقطنى (٣/٢٢٠) .\nحديث ابن عباس وعائشة: أخرجه ابن ماجه (١/٦٠٥، رقم ١٨٨٠) قال البوصيرى (٢/١٠٣): هذا إسناد ضعيف.\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٩٢، رقم ٨١٢١) .\nحديث أبى هريرة: أخرجه ابن عساكر (٤٣/٦٩) . وأخرجه أيضًا: ابن حبان (٩/٣٨٧، رقم ٤٠٧٦) .\nحديث جابر: أخرجه الخطيب (٨/٣٧٠) .\n١٧٢٨٦- لا نكاح إلا بولى فإن تشاجروا فالسلطان ولى من لا ولى له (سمويه عن أبى أمامة)","vol":"16","page":464},{"text":"١٧٢٨٧- لا نكاح إلا بولى فإن لم يكن ولى فاشتجروا فالسلطان ولى من لا ولى له (البيهقى عن عائشة)\nأخرجه البيهقى (٧/١٠٦، رقم ١٣٣٨٥) .\n١٧٢٨٨- لا نكاح إلا بولى وإذا أنكح المرأة وليان فالأول أحق بالنكاح (ابن عدى، وابن عساكر عن سمرة)\nأخرجه ابن عدى (٦/١٨، ترجمة ١٥٦٤ الفضل بن محمد بن عبد الله بن الحارث)، وابن عساكر (٤٨/٣٦١) .\n١٧٢٨٩- لا نكاح إلا بولى والزانية التى تنكح نفسها بغير ولى (الديلمى عن أبى هريرة)\nأخرجه أيضًا: الشافعى (١/٢٩١)\n١٧٢٩٠- لا نكاح إلا بولى والسلطان ولى من لا ولى له (سعيد بن منصور، وأحمد، وابن ماجه، والبيهقى، وابن عساكر عن عائشة. أحمد، والطبرانى عن ابن عباس)\nحديث عائشة: أخرجه أحمد (٦/٢٦٠، رقم ٢٦٢٧٨)، وابن ماجه (١/٦٠٥، رقم ١٨٨٠)، والبيهقى (٧/١٠٦، رقم ١٣٣٨٦)، وابن عساكر (٥٢/٢٩٩) . وأخرجه أيضًا: ابن أبى شيبة (٣/٤٥٥، رقم ١٥٩٣٣)، وأبو يعلى (٨/١٩١، رقم ٤٧٤٩) .","vol":"16","page":465},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٥٠، رقم ٢٦٠)، والطبرانى (١١/١٤٢، رقم ١١٢٩٨) . وأخرجه أيضًا: أخرجه ابن عساكر (٢٦/٢٤١) .\n١٧٢٩١- لا نكاح إلا بولى وشاهدى عدل (البيهقى، والخطيب عن عائشة. النقاش فى القضاة عن أنس، وعن ابن عمر. الطبرانى، والبيهقى عن عمران بن حصين)\nحديث عائشة: أخرجه البيهقى (٧/١٢٥، رقم ١٣٤٩٧)، والخطيب (١٢/١٥٧) .\nحديث عمران: أخرجه الطبرانى (١٨/١٤٢، رقم ٢٩٩)، والبيهقى (٧/١٢٥، رقم ١٣٤٩٨) .\nوللحديث أطراف أخرى منها: \"لا يكون نكاح إلا بولى وشاهدين ومهر\".\n١٧٢٩٢- لا نكاح إلا بولى وشاهدى عدل فإن أنكحها مسخوط عليه فنكاحها باطل (البيهقى عن ابن عباس)\nأخرجه البيهقى (٧/١٢٤، رقم ١٣٤٩٣) . وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (١/١٨١، رقم ٥٥٣)، والدارقطنى (٣/٢٢١) .\n١٧٢٩٣- لا نكاح إلا بولى وشاهدى عدل فإن تشاجروا فالسلطان ولى من لا ولى له (البيهقى عن عائشة)","vol":"16","page":466},{"text":"أخرجه البيهقى (٧/١٢٥، رقم ١٣٤٩٦) . وأخرجه أيضًا: الدارقطنى (٣/٢٢٦) .\n١٧٢٩٤- لا نكاح إلا بولى وشاهدى عدل فمن تزوج بغير ولى وشاهدى عدل أبطلنا نكاحه (أبو بكر الذهبى فى جزئه عن ابن عباس)\nأخرجه أيضًا: الرافعى (٢/٢٣٥) .\n١٧٢٩٥- لا نكاح إلا بولى وشاهدى عدل والسلطان ولى من لا ولى له (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٤/٢٢٤) .\n١٧٢٩٦- لا نكاح إلا بولى وشاهدى عدل وما كان من نكاح على غير ذلك فهو باطل فإن تشاجروا فالسلطان ولى من لا ولى له (ابن حبان عن عائشة)\nأخرجه ابن حبان (٩/٣٨٦، رقم ٤٠٧٥) .\n١٧٢٩٧- لا نكاح إلا بولى وشاهدين (الطبرانى عن أبى موسى. الخطيب، وابن عساكر عن على. ابن النجار عن عمران بن حصين)\nحديث أبى موسى: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٤/٢٨٦) . وأخرجه أيضًا: فى الأوسط (٥/٣٦٣، رقم ٥٥٦٥) قال الهيثمى: فيه أبو بلال الأشعرى وهو ضعيف.\nحديث على: أخرجه الخطيب (٨/٧)، وابن عساكر (١٤/٣٣) .","vol":"16","page":467},{"text":"١٧٢٩٨- لا نكاح إلا نكاح رغبة لا نكاح دُلسة ولا مستهزئ بكتاب الله لم يذق العسيلة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٢٦، رقم ١١٥٦٧) .\nومن غريب الحديث: \"دُلسة\": أى خديعة.\n١٧٢٩٩- لا نورث (الترمذى - حسن غريب - عن أبى بكر)\nأخرجه الترمذى (٤/١٥٨، رقم ١٦١٠) وقال: حسن صحيح غريب.\n١٧٣٠٠- لا نورث ما تركنا صدقة (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن عمر وعثمان وسعد بن أبى وقاص وطلحة والزبير وعبد الرحمن بن عوف. مالك، وأحمد، والبخارى، ومسلم عن عائشة. مسلم، والترمذى عن أبى هريرة)\nحديث عمر وعثمان وسعد وطلحة والزبير وعبد الرحمن: أخرجه أحمد (١/٢٥، رقم ١٧٢)، والبخارى (٦/٢٤٧٤، رقم ٦٣٤٧)، ومسلم (٣/١٣٧٧، رقم ١٧٥٧)، وأبو داود (٣/١٣٩، رقم ٢٩٦٣)، والترمذى (٤/١٥٨، رقم ١٦١٠) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٤/٦٤، رقم ٦٣٠٧) .","vol":"16","page":468},{"text":"حديث عائشة: أخرجه مالك (٢/٩٩٣، رقم ١٨٠٢)، وأحمد (٦/١٤٥، رقم ٢٥١٦٨)، والبخارى (٦/٢٤٧٥، رقم ٦٣٤٩)، ومسلم (٣/١٣٧٩، رقم ١٧٥٨) .\nحديث أبى هريرة: أخرجه مسلم (٣/١٣٨٣، رقم ١٧٦١) والترمذى (٤/١٥٧، رقم ١٦٠٨) وقال: حسن غريب.\n١٧٣٠١- لا نورث ما تركنا صدقة وإنما يأكل آل محمد فى هذا المال (أحمد، والبخارى، ومسلم، والعدنى، وأبو داود، والنسائى عن أبى بكر)\nأخرجه أحمد (١/٤، رقم ٩)، والبخارى (٤/١٤٨١، رقم ٣٨١٠)، ومسلم (٣/١٣٨٠، رقم ١٧٥٩)، وأبو داود (٣/١٤٢، رقم ٢٩٦٩)، والنسائى فى الكبرى (٣/٤٦، رقم ٤٤٤٣) .\n١٧٣٠٢- لا نورث ما تركنا فهو صدقة وإنما هذا المال لآل محمد لنائبتهم ولضيفهم فإذا مت فهو إلى ولى الأمر من بعدى (أبو داود عن عائشة)\nأخرجه أبو داود (٣/١٤٤، رقم ٢٩٧٦) .\n[لا مع الهاء]\n١٧٣٠٣- لا هام لا هام (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٢١، رقم ٩٤٤١)، وأبو يعلى (١١/١٨٧، رقم ٦٢٩٧) .","vol":"16","page":469},{"text":"ومن غريب الحديث: \"هام\": حمع هامة، وهى اسم طائر كانوا يتشاءمون به، وقيل روح لم يُدرك ثأره.\n١٧٣٠٤- لا هامة ولا عدوى ولا طيرة وإن تكن الطيرة فى شىء ففى الفرس والمرأة والدار (أحمد، وأبو داود، وأبو يعلى، والبيهقى، والضياء عن سعد بن مالك)\nأخرجه أحمد (١/١٨٠، رقم ١٥٥٤)، وأبو داود (٤/١٩، رقم ٣٩٢١)، وأبو يعلى (٢/١٢٦، رقم ٧٩٨)، والبيهقى (٨/١٤٠، رقم ١٦٣٠٠)، والضياء (٣/١٦٢، رقم ٩٦٠) . وأخرجه أيضًا: الشاشى (١/١٩٩، رقم ١٥٣) .\n١٧٣٠٥- لا هجرة بعد الفتح (عبد الرزاق عن أنس)\nأخرجه عبد الرزاق (١٠/١٥٢، رقم ١٨٦٦٢) .\n١٧٣٠٦- لا هجرة بعد الفتح ولكن إنما هو الإيمان والنية والجهاد ومتعة النساء حرام (الحسن بن سفيان، والبغوى، والباوردى، وابن السكن، وابن منده، وابن قانع، والطبرانى، وأبو نعيم عن الحارث بن غزية الأنصارى)","vol":"16","page":470},{"text":"أخرجه ابن قانع (٢/٣١٦)، والطبرانى (٣/٢٧٣، رقم ٣٣٩٠)، قال الهيثمى (٥/٢٥٠): فيه إسحاق بن عبيد الله بن أبى فروة وهو متروك.\n١٧٣٠٧- لا هجرة بعد الفتح ولكن جهاد ونية وإذا استنفرتم فانفروا (مسلم، وابن أبى شيبة عن عائشة. أحمد، والنسائى، وابن سعد عن صفوان بن أمية. أحمد، وابن أبى شيبة، والترمذى - حسن صحيح - والنسائى عن ابن عباس)\nحديث عائشة: أخرجه مسلم (٣/١٤٨٨، رقم ١٨٦٤)، وابن أبى شيبة (٧/٤٠٨، رقم ٣٦٩٣٢) .\nحديث صفوان: أخرجه أحمد (٣/٤٠١، رقم ١٥٣٤١)، والنسائى (٧/١٤٥، رقم ٤١٦٩) .\nحديث ابن عباس: أخرجه أحمد (١/٢٢٦، رقم ١٩٩١)، وابن أبى شيبة (٧/٤٠٧، رقم ٣٦٩٣٠)، والترمذى\n(٤/١٤٨، رقم ١٥٩٠) وقال: حسن صحيح. والنسائى (٧/١٤٦، رقم ٤١٧٠) . وأخرجه أيضًا: البخارى (٣/١٠٢٥، رقم ٢٦٣١)، وأبو داود (٣/٣، رقم ٢٤٨٠) .\n١٧٣٠٨- لا هجرة بعد ثلاث (أحمد، ومسلم عن أبى هريرة)","vol":"16","page":471},{"text":"أخرجه أحمد (٢/٣٧٨، رقم ٨٩٠٦)، ومسلم (٤/١٩٨٤، رقم ٢٥٦٢) .\n١٧٣٠٩- لا هجرة بعد فتح مكة (البخارى عن مجاشع بن مسعود)\nأخرجه البخارى (٣/١١٢٠، رقم ٢٩١٣) .\n١٧٣١٠- لا هجرة بين المسلمين فوق ثلاثة أيام (الخرائطى فى مساوئ الأخلاق، والخطيب عن أنس)\nأخرجه الخطيب (٣/٣١٢) . وأخرجه أيضًا: ابن عساكر (٥/٨٨) .\n١٧٣١١- لا هجرة ولكن جهاد ونية وإذا استنفرتم فانفروا فإن هذا بلد حرمه الله يوم خلق السموات والأرض وهو حرام بحرمة الله إلى يوم القيامة وإنه لا يحل القتال فيه لأحد قبلى ولم يحل لى إلا ساعة من نهار فهو حرام بحرمة الله إلى يوم القيامة لا يعضد شوكه ولا ينفر صيده ولا تلتقط لقطته إلا من عرفها ولا يختلى خلاها قال العباس يا رسول الله إلا الإذخر فإنه لقينهم وبيوتهم قال إلا الإذخر (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن ابن عباس)","vol":"16","page":472},{"text":"أخرجه أحمد (١/٣١٥، رقم ٢٨٩٨)، والبخارى (٢/٦٥١، رقم ١٧٣٧)، ومسلم (٢/٩٨٦، رقم ١٣٥٣)، وأبو داود (٣/٣، رقم ٢٤٨٠)، والنسائى ٧/١٤٦ ٤١٧٠) .\nومن غريب الحديث: \"الإذخر\": هو نبت طيب الرائحة. \"لقينهم\": القين هو الحداد والصائغ.\n١٧٣١٢- لا هل تستطيع إذا خرج المجاهد أن تدخل مسجدك فتقوم لا تفتر وتصوم ولا تفطر (البخارى عن أبى هريرة أن رجلا قال يا رسول الله دلنى على عمل يعدل الجهاد قال … فذكره)\nأخرجه البخارى (٣/١٠٢٦، رقم ٢٦٣٣) . وأخرجه أيضًا: النسائى (٦/١٩، رقم ٣١٢٨) .\n١٧٣١٣- لا هم إلا هم الدين ولا وجع إلا وجع العين (الطبرانى فى الأوسط، وابن عدى، والبيهقى فى شعب الإيمان - منكر - عن جابر، وأورده ابن الجوزى فى الموضوعات)","vol":"16","page":473},{"text":"أخرجه الطبرانى فى الأوسط (٦/١٥٤، رقم ٦٠٦٤)، وابن عدى (٣/٤٤٣ ترجمة ٨٦١ سهل بن قرين) وقال: منكر. والبيهقى فى شعب الإيمان (٦/٥٣٦، رقم ٩١٩٣) وقال: منكر. وأخرجه أيضًا: الطبرانى فى الصغير (٢/٩٩، رقم ٨٥٤)، قال الهيثمى (٤/١٢٩): فيه سهل بن قرين وهو ضعيف. وابن حبان فى الضعفاء (١/٣٥٠، ترجمة ٤٥٢ سهل بن قرين)، والقضاعى (٢/٤٥، رقم ٨٥٤) .\n١٧٣١٤- لا هم كهم الدين ولا وجع كوجع العين (الشيرازى فى الألقاب عن ابن عمر)\nأورده الذهبى فى الميزان (٧/١٩٤، ترجمة ٩٥٦٤ يحيى بن عبد الله بن خاقان)، ووافقه الحافظ فى اللسان (٦/٢٦٤، ترجمة ٩٢٦ يحيى بن عبد الله بن خاقان) وقال: هذا موضوع.\nوللحديث أطراف أخرى منها: \"لا غم إلا غم الدين\".\n[لا مع الواو]\n١٧٣١٥- لا وأن تعتمر خير لك (الترمذى - حسن صحيح - وأبو يعلى، وابن خزيمة، والدارقطنى، والضياء عن جابر أن رجلا قال يا رسول الله أخبرنى عن العمرة أواجبة هى قال … فذكره)","vol":"16","page":474},{"text":"أخرجه الترمذى (٣/٢٧٠ رقم ٩٣١) وقال: حسن صحيح. وأبو يعلى (٣/٤٤٣ رقم ١٩٣٨)، وابن خزيمة (٤/٣٥٦ رقم ٣٠٦٧)، والدارقطنى (٢/٢٨٥) . وأخرجه أيضًا: ابن أبى شيبة (٣/٢٢٣، رقم ١٣٦٤٦)، وأحمد (٣/٣١٦، رقم ١٤٤٣٧) .\n١٧٣١٦- لا وإن كنت لا بد سائلا فاسأل الصالحين (أحمد، وأبو داود، والبيهقى عن ابن الفراسى أن الفراسى قال أسأل يا رسول الله قال … فذكره)\nأخرجه أحمد (٤/٣٣٤، رقم ١٨٩٦٥)، وأبو داود (٢/١٢٢، رقم ١٦٤٦)، والبيهقى (٤/١٩٧، رقم ٧٦٦٧) . وأخرجه أيضًا: النسائى (٥/٩٥، رقم ٢٥٨٧) .\n١٧٣١٧- لا وباء مع السيف ولا نجاء مع الجراد (ابن صصرى فى أماليه عن البراء)\n١٧٣١٨- لا وتر بعد طلوع الفجر (ابن أبى شيبة عن أبى سعيد)\nأخرجه ابن أبى شيبة (٢/٨٦، رقم ٦٧٧٤) .","vol":"16","page":475},{"text":"١٧٣١٩- لا وتران فى ليلة (الطيالسى، وأحمد، وابن أبى شيبة، وأبو داود، والترمذى - حسن غريب - والنسائى، وابن خزيمة، البيهقى فى شعب الإيمان، وفى السنن الكبرى، والضياء عن طلق بن على)\nأخرجه الطيالسى (ص ١٤٧، رقم ١٠٩٥)، وأحمد (٤/٢٣، رقم ١٦٣٣٩)، وأبو داود (٢/٦٧، رقم ١٤٣٩)، والترمذى (٢/٣٣٣، رقم ٤٧٠) وقال: حسن غريب. والنسائى (٣/٢٢٩، رقم ١٦٧٩)، وابن خزيمة (٢/١٥٦، رقم ١١٠١)، والطبرانى (٨/٣٣٣، رقم ٨٢٤٧)، والبيهقى (٣/٣٦، رقم ٤٦٢٢)، والضياء (٨/١٥٦، رقم ١٦٦) وقال: إسناده صحيح. وأخرجه أيضًا: ابن حبان (٦/٢٠١، رقم ٢٤٤٩)، والطحاوى (١/٣٤٢) .\n١٧٣٢٠- لا وجد ضالته (عبد الرزاق عن طاوس قال نشد رجل فى المسجد فقال النبى - ﷺ - … فذكره)\nأخرجه عبد الرزاق (١/٤٤٠، رقم ١٧٢٠) .","vol":"16","page":476},{"text":"١٧٣٢١- لا وجدته لا وجدته إنما بنيت هذه المساجد لما بنيت له (عبد الرزاق، والطيالسى، وأحمد، ومسلم، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن سليمان بن بريدة عن أبيه. الضياء عن جابر)\nحديث بريدة: أخرجه عبد الرزاق (١/٤٤٠، رقم ١٧٢١)، والطيالسى (ص ١٠٨، رقم ٨٠٤)، وأحمد (٥/٣٦١، رقم ٢٣١٠١)، ومسلم (١/٣٩٧، رقم ٥٦٩)، والنسائى فى الكبرى (٦/٥٢، رقم ١٠٠٠٢)، وابن ماجه (١/٢٥٢، رقم ٧٦٥)، وابن خزيمة (٢/٢٧٢، رقم ١٣٠١)، وابن حبان (٤/٥٣٠، رقم ١٦٥٢) .\n١٧٣٢٢- لا وصال فى الصوم (الطيالسى عن جابر. عبد الله بن أحمد، وسمويه، وابن حبان عن أبى سعيد)\nحديث جابر: أخرجه الطيالسى (ص ٢٤٣، رقم ١٧٦٥) .\nحديث أبى سعيد: أخرجه عبد الله بن أحمد (٣/٦٢، رقم ١١٦١٥)، وابن حبان (٨/٣٤٤، رقم ٣٥٧٨) .\n١٧٣٢٣- لا وصية لوارث (عبد الرزاق، وابن أبى شيبة عن عمرو بن خارجة. الشافعى، والبيهقى عن مجاهد مرسلًا. الدارقطنى عن جابر)","vol":"16","page":477},{"text":"حديث عمرو بن خارجة: أخرجه ابن أبى شيبة (٦/٢٠٨، رقم ٣٠٧١٧) .\nحديث مجاهد: أخرجه الشافعى (١/٢٣٤)، والبيهقى (٦/٢٦٤ رقم ١٢٣١٦) .\nحديث جابر: أخرجه الدارقطنى (٤/٩٧) .\n١٧٣٢٤- لا وصية لوارث إلا أن يجيز الورثة (البيهقى عن عمرو بن خارجة)\nأخرجه البيهقى (٦/٢٦٤، رقم ١٢٣٢٠) .\n١٧٣٢٥- لا وصية لوارث ولا إقرار بدين (البيهقى وضعفه عن جابر)\nأخرجه البيهقى (٦/٨٥، رقم ١١٢٤٠) .\n١٧٣٢٦- لا وضوء إلا فيما وجدت الريح أو سمعت الصوت (أحمد عن عبد الله بن زيد بن عاصم)\nأخرجه أحمد (٤/٣٩، رقم ١٦٤٨٩) .\n١٧٣٢٧- لا وضوء إلا من ريح أو سماع (أحمد، وابن ماجه، والبغوى، وابن قانع، والطبرانى عن السائب بن خباب وما له غيره)","vol":"16","page":478},{"text":"أخرجه أحمد (٣/٤٢٦، رقم ١٥٥٤٥)، وابن ماجه (١/١٧٢، رقم ٥١٦) قال البوصيرى (١/٧٤): فيه عبد العزيز ضعيف. وابن قانع (١/٢٩٨)، والطبرانى (٧/١٤٠، رقم ٦٦٢٢)، قال الهيثمى (١/٢٤٢): فيه عبد العزيز بن عبيد الله وهو ضعيف الحديث ولم أر أحدا وثقه. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٢١، رقم ٨٦) .\n١٧٣٢٨- لا وضوء إلا من صوت أو ريح (الترمذى - حسن صحيح - وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (١/١٠٩، رقم ٧٤)، وابن ماجه (١/١٧٢، رقم ٥١٥) . وأخرجه أيضًا: أحمد (٢/٤٧١، رقم ١٠٠٩٥)، وابن خزيمة (١/١٨، رقم ٢٧) .","vol":"16","page":479},{"text":"١٧٣٢٩- لا وضوء لمن لم يذكر اسم الله عليه (الترمذى عن رباح بن عبد الرحمن عن جدته عن أبيها سعيد بن زيد. الترمذى فى العلل عن أبى هريرة. أحمد، وابن أبى شيبة، وعبد بن حميد، والدارمى، والترمذى فى العلل، وابن ماجه، وأبو يعلى، والدارقطنى، والحاكم، والضياء عن ربيح بن عبد الرحمن عن أبى سعيد عن أبيه عن جده عن أم سلمة)\nحديث رباح: أخرجه الترمذى (١/٣٨، رقم ٢٥) .\nحديث أبى هريرة: أخرجه الترمذى فى العلل (١/٣٢، رقم ١٧) .\nحديث أبى سعيد: أخرجه أحمد (٣/٤١، رقم ١١٣٨٨)، وابن أبى شيبة (١/١٢، رقم ١٤)، وعبد بن حميد (ص ٢٨٥، رقم ٩١٠)، والدارمى (١/١٨٧، رقم ٦٩١)، والترمذى فى العلل (١/٣٣، رقم ١٨)، وابن ماجه (١/١٣٩، رقم ٣٩٧)، وأبو يعلى (٢/٣٢٤، رقم ١٠٦٠)، والدارقطنى (١/٧١)، والحاكم (١/٢٤٥، رقم ٥١٨) .\n١٧٣٣٠- لا وضوء لمن لم يصل على النبى (الطبرانى عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده)","vol":"16","page":480},{"text":"أخرجه الطبرانى (٦/١٢١، رقم ٥٦٩٨) . وأخرجه أيضًا: الدارقطنى (١/٣٥٥)، وقال: عبد المهيمن ليس بالقوى.\n١٧٣٣١- لا وفاء بنذر فى معصية الله وكفارته كفارة يمين (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (٨/١٩٠) وقال: غريب.\n١٧٣٣٢- لا وفاء لنذر فى معصية الله (أحمد عن جابر. أبو يعلى عن عائشة)\nحديث جابر: أخرجه أحمد (٣/٢٩٧، رقم ١٤٢٠٠) . قال الهيثمى (٤/١٨٦): سليمان بن موسى قيل إنه لم يسمع من جابر ورواه برجال الصحيح وهو موقوف على جابر.\nحديث عائشة: أخرجه أبو يعلى (٨/٢١٦، رقم ٤٧٨٣) .\n١٧٣٣٣- لا وفاء لنذر فى معصية الله ولا فى قطيعة رحم ولا فيما لا تملك (الطبرانى عن أبى ثعلبة)\nأخرجه الطبرانى (٢٢/٢٢٦، رقم ٥٩٧) . قال الهيثمى (٤/١٦٩): فيه أبو فروة يزيد بن سنان وثقه أبو حاتم وغيره وضعفه جماعة.","vol":"16","page":481},{"text":"١٧٣٣٤- لا وفاء لنذر فى معصية الله ولا فيما لا يملك ابن آدم (ابن عدى، وأحمد عن عمران بن حصين. الطبرانى عن جابر موقوفا)\nحديث عمران: أخرجه ابن عدى (٣/٢٥٢، ترجمة ٧٣٤ سليمان بن أرقم)، وقال: عامة ما يرويه لا يتابع عليه. وأحمد (٤/٤٣٠، رقم ١٩٨٧٦) . وأخرجه أيضًا: الدارمى (٢/٢٤٠، رقم ٢٣٣٧)، والطبرانى (١٨/١٩١، رقم ٤٥٤)، وابن حبان (١٠/٢٣٦، رقم ٤٣٩١) .\nحديث جابر: أخرجه أيضا: ابن أبى شيبة (٣/٦٦، رقم ١٢١٤٨) .\n١٧٣٣٥- لا ولكنى تبسمت إذا كانا جميعا فى درجة واحدة فى الجنة (ابن عساكر عن يزيد بن أبى حبيب: أن عكرمة بن أبى جهل قتل رجلا من الأنصار يقال له المجدر فأخبر رسول الله - ﷺ - بذلك فتبسم فقال له رجل من الأنصار يا رسول الله تبسمت أن قتل رجلا من قومك رجلا منا قال … فذكره)\nأخرجه ابن عساكر (٤١/٦٠) .\n[لا مع الياء]\n١٧٣٣٦- لا يأبى الكرامة إلا حمار (الديلمى عن ابن عمر)","vol":"16","page":482},{"text":"أخرجه الديلمى (٥/١٦٠، رقم ٧٨١٧) .\n١٧٣٣٧- لا يأتى أحدكم الصلاة وهو حقن حتى يخفف ومن أدخل عينه فى بيت بغير إذن أهله فقد دمر ومن صلى بقوم فخص نفسه بدعوة من دونهم فقد خانهم (أحمد، والبخارى فى التاريخ، والطبرانى، وابن عساكر عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٠، رقم ٢٢٢٩٥)، قال الهيثمى (٢/٧٩): فيه السفر بن نسير وهو ضعيف وقد وثقه ابن حبان. والبخارى فى التاريخ الكبير (٨/٣٤١)، والطبرانى (٨/١٠٥، رقم ٧٥٠٧)، وابن عساكر (٦٥/٢٣٥) .\n١٧٣٣٨- لا يأتى الدجال المدينة إلا وجد على كل نقب من أنقابها ملك معه السيف (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٣١، رقم ٥٤٦٥) . قال الهيثمى (٧/٣٤٩): رجاله رجال الصحيح غير عقبة بن مكرم بن عقبة الضبى وهو ثقة.","vol":"16","page":483},{"text":"١٧٣٣٩- لا يأتى رجل مولاه فيسأله من فضل هو عنده فيمنعه إياه إلا دعى له يوم القيامة شجاع أقرع يتلمظ فضله الذى منع منه (النسائى، والبيهقى، وابن جرير عن بهز بن حكيم عن أبيه عن جده)\nأخرجه النسائى (٥/٨٢، رقم ٢٥٦٦)، والبيهقى (٤/١٧٩، رقم ٧٥٥٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٢٥، رقم ٣٣٩٠) .\nومن غريب الحديث: \"يَتَلَمَّظُ\": أى يُدِير لِسَانه فى فِيه ويُحَرِّكُه.\n١٧٣٤٠- لا يأتى عليكم عام إلا وهو شر من الآخر (نعيم فى الفتن عن ابن عمر. [أحمد، وأبو يعلى، ونعيم فى الفتن عن أنس])\nحديث أنس: أخرجه أحمد (٣/١٣٢، رقم ١٢٣٦٩)، وأبو يعلى (٧/٩٧، رقم ٤٠٣٧)، ونعيم بن حماد (١/٤١، رقم ٤٧) .\nوللحديث أطراف أخرى منها: \"ما من عام إلا والذى بعده شر منه\".","vol":"16","page":484},{"text":"١٧٣٤١- لا يأتيك من الحياء إلا خير (ابن سعد، والبخارى فى تاريخه، والحسن بن سفيان، وأبو يعلى، والبغوى، وابن السكن، وابن قانع، وأبو نعيم، وابن شاهين، والضياء عن أسير بن عمرو الكندى وما له غيره)\nأخرجه ابن سعد (٧/٦٧)، والبخارى فى التاريخ الكبير (٨/٤٢٢)، وابن قانع (١/٥٥) .\n١٧٣٤٢- لا يأخذ أحد أموال الناس ثم يريد أداءها إلا أدى الله عنه ولا يأخذها أحد يريد إتلافها إلا أتلفه الله (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٣، رقم ٥٥٥٠) . وأخرجه أيضًا: البخارى (٢/٨٤١، رقم ٢٢٥٧)، وابن ماجه (٢/٨٠٦، رقم ٢٤١١) .\n١٧٣٤٣- لا يأخذ أحد شبرا من الأرض بغير حقه إلا طوقه الله إلى سبع أرضين يوم القيامة (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١٢٣١، رقم ١٦١١) .\n١٧٣٤٤- لا يأخذ أحدكم من طول لحيته ولكن من الصدغين (الخطيب عن أبى سعيد)","vol":"16","page":485},{"text":"أخرجه الخطيب (٥/١٨٧) . وأخرجه أيضًا: ابن عدى (٥/٣٨١، ترجمة ١٥٤٤ عفير بن معدان الحمصى) وقال: عامة رواياته غير محفوظة. وأبو نعيم فى الحلية (٣/٣٢٤) وقال: غريب.\n١٧٣٤٥- لا يأخذ من المختلعة أكثر مما أعطاها (البيهقى عن عطاء مرسلًا)\nأخرجه البيهقى (٧/٣١٤، رقم ١٤٦٢٣) . وأخرجه أيضًا: أبو داود فى المراسيل (١/٢٠١، رقم ٢٣٧)، والدارقطنى (٣/٢٥٥) .\n١٧٣٤٦- لا يأخذن أحدكم متاع صاحبه لاعبا ولا جادا وإن أخذ عصا صاحبه فليردها عليه (ابن سعد، وأحمد، وأبو داود، والترمذى - حسن غريب - والطبرانى، والحاكم، والبيهقى عن عبد الله بن يزيد بن السائب بن يزيد عن أبيه عن جده)","vol":"16","page":486},{"text":"أخرجه أحمد (٤/٢٢١، رقم ١٧٩٦٩)، وأبو داود (٤/٣٠١، رقم ٥٠٠٣)، والترمذى (٤/٤٦٢، رقم ٢١٦٠)، وقال: حسن غريب. والطبرانى (٢٢/٢٤١، رقم ٦٣٠)، والحاكم (٣/٧٣٩، رقم ٦٦٨٦)، والبيهقى (٦/٩٢، رقم ١١٢٧٩) . وأخرجه أيضًا: الطيالسى (ص ١٨٤، رقم ١٣٠٢)، وابن أبى عاصم فى الآحاد والمثانى (٥/٣٢٥، رقم ٢٨٦٧)، وعبد بن حميد (ص ١٦٢، رقم ٤٣٧)، والطحاوى (٤/٢٤٣) .\n١٧٣٤٧- لا يؤذن إلا متوضئ (الترمذى، وأبو الشيخ فى الأذان عن أبى هريرة وصحح الترمذى وقفه)\nأخرجه الترمذى عن أبى هريرة مرفوعا (١/٣٨٩، رقم ٢٠٠)، وعنه موقوفا (١/٣٩٠، رقم ٢٠١) وقال: هذا أصح من الحديث الأول.\n١٧٣٤٨- لا يأذن الله لشىء إذنه لأذان المؤذنين والصوت الحسن بالقرآن (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢١٦، رقم ٥٠١)، قال الهيثمى (١/٣٢٨): فيه سلام الطويل وهو متروك.","vol":"16","page":487},{"text":"١٧٣٤٩- لا يأذن الله لشىء من أهل الأرض إلا لأصوات المؤذنين ولذى الصوت الحسن بالقرآن (أبو الشيخ فى الأذان عن معقل بن يسار)\n١٧٣٥٠- لا يؤذين مسلم بكافر (ابن عساكر عن جعفر بن محمد عن أبيه)\nأخرجه ابن عساكر (٦٧/١٧٢) .\n١٧٣٥١- لا يأكل أحدكم من لحم أضحيته فوق ثلاثة أيام (أحمد، ومسلم، والترمذى - حسن صحيح - وابن حبان عن ابن عمر)\nأخرجه أحمد (٢/٩، رقم ٤٥٥٨)، ومسلم (٣/١٥٦٠، رقم ١٩٧٠)، والترمذى (٤/٩٤، رقم ١٥٠٩) وقال: حسن صحيح. وابن حبان (١٣/٢٤٦، رقم ٥٩٢٣) . وأخرجه أيضًا: الطحاوى (٤/١٨٤) .\n١٧٣٥٢- لا يأكلن أحد منكم بشماله ولا يشربن بها فإن الشيطان يأكل بشماله ويشرب بها (مسلم، والترمذى عن ابن عمر. أبو يعلى، وابن جرير عن عمر)\nحديث ابن عمر: أخرجه مسلم (٣/١٥٩٩، رقم ٢٠٢٠)، والترمذى (٤/٢٥٧، رقم ١٧٩٩) وقال: حسن صحيح. وأخرجه أيضًا: ابن الجارود (ص ٢٢٠، رقم ٨٦٩) .\nحديث عمر: أخرجه أبو يعلى (١/١٨٣، رقم ٢٠٧) .","vol":"16","page":488},{"text":"١٧٣٥٣- لا يؤم الرجل فى سلطانه ولا يجلس على تكرمته فى بيته إلا بإذنه (الترمذى - حسن صحيح - عن أبى مسعود)\nأخرجه الترمذى (٥/٩٩، رقم ٢٧٧٢) وقال: حسن صحيح.\n١٧٣٥٤- لا يؤم المتيمم المتوضئين (الدارقطنى وضعفه عن جابر)\nأخرجه الدارقطنى (١/١٨٥) وقال: إسناده ضعيف. وأخرجه أيضًا: البيهقى (١/٢٣٤، رقم ١٠٤٨) وقال: إسناده ضعيف.\n١٧٣٥٥- لا يؤم رجل عشرة من المسلمين إلا جاء يوم القيامة مغلولا حتى يكون الله يرحمه فيعتقه أو يمضى فيه غير ذلك (الحاكم فى الكنى عن كعب بن عجرة)\n١٧٣٥٦- لا يؤم عبد قوما إلا تولى ما كان عليهم فى صلاتهم فإن أحسن فله ولهم وإن أساء فعليه وعليهم (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٢٩، رقم ٩٠٨) . وأخرجه أيضًا: أحمد (٤/١٥٦، رقم ١٧٤٦١)، والرويانى (١/١٤٤، رقم ١٥٣) .\nوللحديث أطراف أخرى منها: \"من أم الناس فأصاب الوقت فأتم صلاته فله ولهم\".","vol":"16","page":489},{"text":"١٧٣٥٧- لا يؤمن أحد بعدى جالسا (عبد الرزاق، والبيهقى - وضعفه - عن الشعبى مرسلًا)\nأخرجه عبد الرزاق (٢/٤٦٣، رقم ٤٠٨٧)، والبيهقى (٣/٨٠، رقم ٤٨٥٤)، وقال: لم يروه غير جابر الجعفى وهو متروك والحديث مرسل لا تقوم به حجة. وأخرجه أيضًا: ابن حبان (٥/٤٧٣، رقم ٢١١٠)، والدارقطنى (١/٣٩٨) .\n١٧٣٥٨- لا يؤمن أحدكم بالله حتى يحب لأخيه ما يحب لنفسه (ابن حبان عن أنس)\nأخرجه ابن حبان (١/٤٧٠، رقم ٢٣٤) .\n١٧٣٥٩- لا يؤمن أحدكم حتى أكون أحب إليه من نفسه (أحمد عن عبد الله بن هشام)\nأخرجه أحمد (٤/٢٣٣، رقم ١٨٠٧٦) .\n١٧٣٦٠- لا يؤمن أحدكم حتى أكون أحب إليه من ولده ووالده والناس أجمعين (أحمد، وعبد بن حميد، والبخارى، ومسلم، والنسائى، وابن ماجه، والدارمى، وابن حبان عن أنس)","vol":"16","page":490},{"text":"أخرجه أحمد (٣/١٧٧، رقم ١٢٨٣٧)، وعبد بن حميد (ص ٣٥٥، رقم ١١٧٥)، والبخارى (١/١٤، رقم ١٥)، ومسلم (١/٦٧، رقم ٤٤)، والنسائى (٨/١١٥، رقم ٥٠١٤)، وابن ماجه (١/٢٦، رقم ٦٧)، والدارمى (٢/٣٩٧، رقم ٢٧٤١)، وابن حبان (١/٤٠٥، رقم ١٧٩) .\n١٧٣٦١- لا يؤمن أحدكم حتى يحب المرء لا يحبه إلا لله (أحمد عن أنس)\nأخرجه أحمد (٣/٢٧٢، رقم ١٣٩٠٢) .\n١٧٣٦٢- لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه (ابن المبارك، والطيالسى، وأحمد، وعبد بن حميد، والبخارى، ومسلم، والترمذى - صحيح - والنسائى، وابن ماجه، والدارمى عن أنس)\nأخرجه ابن المبارك (١/٢٣٦، رقم ٦٧٧)، والطيالسى (ص ٢٦٨، رقم ٢٠٠٤)، وأحمد (٣/٢٧٢، رقم ١٣٩٠١)، وعبد بن حميد (ص ٣٥٤، رقم ١١٧٤)، والبخارى (١/١٤، رقم ١٣)، ومسلم (١/٦٧، رقم ٤٥)، والترمذى (٤/٦٦٧ رقم ٢٥١٥) وقال: صحيح. والنسائى (٨/١١٥، رقم ٥٠١٦)، وابن ماجه (١/٢٦، رقم ٦٦)، والدارمى (٢/٣٩٧، رقم ٢٧٤٠) .","vol":"16","page":491},{"text":"١٧٣٦٣- لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه والمسلم من سلم المسلمون من لسانه ويده ولا يؤمن أحدكم حتى يأمن جاره شره (ابن عساكر عن أسد بن عبد الله بن يزيد القسرى عن أبيه عن جده)\nأخرجه ابن عساكر (٨/٣١٣) .\n١٧٣٦٤- لا يؤمن أحدكم حتى يحبكم لحبى أيرجون أن يدخلوا الجنة بشفاعتى ولا يدخلها بنو عبد المطلب (الطبرانى فى الصغير عن عبد الله بن جعفر)\nأخرجه الطبرانى فى الصغير (١/٣٩٩، رقم ٦٦٧) . وأخرجه أيضًا: فى الأوسط (٧/٣٧٢، رقم ٧٧٦١) . قال الهيثمى (١/٨٨): فيه أصرم بن حوشب وهو متروك الحديث.\n١٧٣٦٥- لا يؤمن أحدكم حتى يكون هواه تبعا لما جئت به (الحكيم، وأبو نصر السجزى فى الإبانة وقال - حسن غريب - والخطيب عن ابن عمرو)\nذكره الحكيم (٤/١٦٤)، وأخرجه الخطيب (٤/٣٦٨) . وأخرجه أيضًا: ابن أبى عاصم (١/١٢، رقم ١٥) .\n١٧٣٦٦- لا يؤمن المرء حتى يؤمن بالقدر خيره وشره (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٨١، رقم ٦٧٠٣) .","vol":"16","page":492},{"text":"١٧٣٦٧- لا يؤمن بالله من لا يكرم جاره (ابن النجار عن على)\n١٧٣٦٨- لا يؤمن عبد الإيمان كله حتى يترك الكذب فى المزاحة ويترك المراء وإن كان صادقا (أحمد، والطبرانى فى الأوسط عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٢، رقم ٨٦١٥)، والطبرانى فى الأوسط (٥/٢٠٨، رقم ٥١٠٣) . قال الهيثمى (١/٩٢): فيه منصور بن أذين ولم أر من ذكره.\n١٧٣٦٩- لا يؤمن عبد حتى أكون أحب إليه من نفسه وأهلى أحب إليه من أهله وعترتى أحب إليه من عترته وذاتى أحب إليه من ذاته (الطبرانى، والبيهقى فى شعب الإيمان عن عبد الرحمن بن أبى ليلى عن أبيه)\nأخرجه الطبرانى (٧/٧٥، رقم ٦٤١٦)، والبيهقى فى شعب الإيمان (٢/١٨٩، رقم ١٥٠٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٥٩، رقم ٥٧٩٠) . قال الهيثمى (١/٨٨): فيه محمد بن عبد الرحمن بن أبى ليلى وهو سيئ الحفظ لا يحتج به.","vol":"16","page":493},{"text":"١٧٣٧٠- لا يؤمن عبد حتى يؤمن بأربع يشهد أن لا إله إلا الله وحده لا شريك له وأنى رسول الله بعثنى بالحق ويؤمن بالموت ويؤمن بالبعث بعد الموت ويؤمن بالقدر خيره وشره (أحمد، والترمذى، وابن ماجه، والحاكم، وابن جرير عن على)\nأخرجه أحمد (١/٩٧، رقم ٧٥٨)، والترمذى (٤/٤٥٢، رقم ٢١٤٥)، وابن ماجه (١/٣٢، رقم ٨١)، والحاكم\n(١/٨٧، رقم ٩٢) . وأخرجه أيضًا: الطيالسى (ص ١٧، رقم ١٠٦)، وأبو يعلى (١/٤٣٨، رقم ٥٨٣) .\n١٧٣٧١- لا يؤمن عبد حتى يؤمن بالقدر (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٧٢، رقم ٥٩٠٠)، وقال الهيثمى (٧/٢٠٦): فيه إسماعيل بن أبى الحكم الثقفى ولم أعرفه وبقية رجاله ثقات.\n١٧٣٧٢- لا يؤمن عبد حتى يؤمن بالقدر خيره وشره حتى يعلم أن ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه (الترمذى - غريب - وابن جرير عن جابر)","vol":"16","page":494},{"text":"أخرجه الترمذى (٤/٤٥١، رقم ٢١٤٤) وقال: هذا حديث لا نعرفه إلا من حديث عبد الله بن ميمون وعبد الله بن ميمون منكر الحديث.\n١٧٣٧٣- لا يؤمن عبد حتى يحب للناس ما يحب لنفسه من الخير (الخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أيضًا: أحمد (٣/٢٧٢، رقم ١٣٩٠٢) .\nوللحديث أطراف أخرى منها: \"لا يبلغ العبد حقيقة الإيمان حتى يحب للناس\".\n١٧٣٧٤- لا يؤمن عبد حتى يكون لسانه وقلبه سواء وحتى يأمن جاره بوائقه ولا يخالف قوله فعله (ابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (٥/١٥٣، رقم ٧٧٩٠) .\n١٧٣٧٥- لا يؤوى الضالة إلا ضال (أحمد، وأبو داود، والنسائى، وابن ماجه، وأبو يعلى، والطبرانى، والضياء عن المنذر بن جرير عن أبيه)\nأخرجه أحمد (٤/٣٦٠، رقم ١٩٢٠٧)، وأبو داود (٢/١٣٩، رقم ١٧٢٠)، والنسائى فى الكبرى (٣/٤١٦، رقم ٥٨٠٠)، وابن ماجه (٢/٨٣٦، رقم ٢٥٠٣)، والطبرانى (٢/٣٣٠، رقم ٢٣٧٦) .","vol":"16","page":495},{"text":"١٧٣٧٦- لا يبارك فى ثمن أرض ولا دار إلا أن يجعل فى أرض أو دار (أحمد عن سعيد بن زيد)\nأخرجه أحمد (١/١٩٠، رقم ١٦٥٠) . قال الهيثمى (٤/١١٠): فيه قيس بن الربيع وثقه شعبة والثورى وغيرهما وقد ضعفه ابن معين وأحمد وغيرهما. وأورده أيضا: الدارقطنى فى العلل (٤/٤٠٩، رقم ٦٦٢) .\n١٧٣٧٧- لا يباشر الرجل الرجل إلا الوالد والولد (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/١٦٢، رقم ٧٨٢١) .\n١٧٣٧٨- لا يباشر الرجل الرجل فى الثوب الواحد ولا تباشر المرأة المرأة فى الثوب الواحد (أحمد، والضياء عن جابر)\nأخرجه أحمد (٣/٣٥٦، رقم ١٤٨٧٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٤٧، رقم ٥٢١٨) . قال الهيثمى\n(٨/١٠٢): فيه عبد الرحمن بن أبى الزياد وهو ضعيف.\n١٧٣٧٩- لا يباشر الرجل الرجل ولا المرأة المرأة (أحمد، والطبرانى، والحاكم عن ابن عباس)","vol":"16","page":496},{"text":"أخرجه أحمد (١/٣٠٤، رقم ٢٧٧٤)، والطبرانى (١١/٢٧٨، رقم ١١٧٢٨)، والحاكم (٤/٣٢٠، رقم ٧٧٧٧) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: ابن حبان (١٢/٣٩٤، رقم ٥٥٨٢)، والطبرانى فى الصغير (٢/٢٣٩، رقم ١٠٩٤) . قال الهيثمى (٨/١٠٢): رواه أحمد والبزار والطبرانى فى الصغير وأحد إسنادى أحمد رجاله رجال الصحيح وكذلك رجال البزار.\n١٧٣٨٠- لا يباشر رجل رجلا ولا امرأة امرأة ولا يحل لرجل أن ينظر إلى عورة رجل ولا امرأة إلى عورة امرأة (عبد الرزاق عن زيد بن أسلم مرسلًا)\nأخرجه عبد الرزاق (١/٢٨٧، رقم ١١٠٧) .\n١٧٣٨١- لا يباع العنب حتى يسود ولا الحب حتى يشتد (الطحاوى، والدارقطنى، والحاكم، والضياء عن أنس)\nأخرجه الطحاوى (٤/٣٦١)، والدارقطنى (٣/٤٧)، والحاكم (٢/٢٣ رقم ٢١٩٢) وقال: صحيح على شرط مسلم. والضياء (٥/٣٠٥، رقم ١٩٥٠) .","vol":"16","page":497},{"text":"١٧٣٨٢- لا يباع سهم حتى يعلم ولا توطأ حبالى السبى حتى يضعن أحمالهن (الحاكم فى الكنى عن عبد الوهاب عن أبى هريرة)\n١٧٣٨٣- لا يباع شىء من التمر حتى يبدو صلاحه وذلك أن يتبين الزهو الأحمر من الأصفر (الطبرانى عن زيد بن ثابت)\nأخرجه الطبرانى فى الكبير (٥/١٢٦، رقم ٤٨٢٦) . وأخرجه أيضًا: فى الأوسط (٨/١١٠، رقم ٨١٢٢) .\n١٧٣٨٤- لا يباع فضل الماء ليباع به الكلأ (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٣/٢٧٧، رقم ٣٤٧٣) . وأخرجه أيضًا: مسلم (٣/١١٩٨، رقم ١٥٦٦)، والبيهقى (٦/١٥، رقم ١٠٨٤٤) .\n١٧٣٨٥- لا يبرح هذا الدين قائما يقاتل عليه عصابة من المسلمين حتى تقوم الساعة (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٢٣، رقم ١٩٢٢) . وأخرجه أيضًا: مسلم (٣/١٥٢٤، رقم ١٩٢٢) .\n١٧٣٨٦- لا يبع بعضكم على بيع بعض ولا تلقوا السلع حتى يهبط بها إلى السوق (مالك، وأحمد، والبخارى، ومسلم، وأبو داود عن ابن عمر)","vol":"16","page":498},{"text":"أخرجه مالك (٢/٦٨٣، رقم ١٣٦٥)، وأحمد (٢/٦٣، رقم ٥٣٠٤)، والبخارى (٢/٧٥٩، رقم ٢٠٥٧)، ومسلم (٣/١١٥٤، رقم ١٤١٢)، وأبو داود (٣/٢٦٩، رقم ٣٤٣٦) .\n١٧٣٨٧- لا يبع حاضر لباد (أحمد، والطبرانى عن سمرة. الطحاوى عن أبى سعيد. الشافعى، والبيهقى عن ابن عمر)\nحديث سمرة: أخرجه أحمد (٥/١١، رقم ٢٠١٣١)، والطبرانى (٧/٢٢٣، رقم ٦٩٣٠) .\nحديث أبى سعيد: أخرجه الطحاوى (٤/١٠) .\nحديث ابن عمر: أخرجه الشافعى (١/١٧٣)، والبيهقى (٥/٣٤٧، رقم ١٠٦٨٩) .\n١٧٣٨٨- لا يبع حاضر لباد ولا تناجشوا ولا يبيع الرجل على بيع أخيه ولا يخطب على خطبة أخيه ولا تسأل المرأة طلاق أختها لتكفأ ما فى إنائها ولتنكح فإنما لها ما كتب الله لها (عبد الرزاق، والبخارى، والترمذى، والنسائى، وابن ماجه عن أبى هريرة)","vol":"16","page":499},{"text":"أخرجه عبد الرزاق (٨/١٩٨، رقم ١٤٨٦٧)، والبخارى (٢/٧٥٢، رقم ٢٠٣٣)، والترمذى (٣/٤٩٥، رقم ١١٩٠) وقال: حسن صحيح. والنسائى (٧/٢٥٨، رقم ٤٥٠٢)، وابن ماجه (٢/٧٣٤، رقم ٢١٧٥) .\n١٧٣٨٩- لا يبغض أبا بكر وعمر مؤمن ولا يحبهما منافق (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٣٠/١٤٤) . وأخرجه أيضًا: ابن عدى (٤/٢٨٨، ترجمة ١١١٤ عبد الرحمن بن مالك بن مغول)، وقال: مع ضعفه يكتب حديثه. والخطيب (١٠/٢٣٥) .\n١٧٣٩٠- لا يبغض الأنصار إلا منافق ومن أبغضنا أهل البيت فهو منافق ومن أبغض أبا بكر وعمر فهو منافق (ابن عدى، وابن عساكر عن أبى سعيد)\nأخرجه ابن عدى (٤/١٤٠، ترجمة ٩٧٥ عبد الله بن حكيم أبو بكر الداهرى)، وابن عساكر (٤٤/٢٢٥) .","vol":"16","page":500},{"text":"١٧٣٩١- لا يبغض الأنصار رجل يؤمن بالله واليوم الآخر (مسلم عن أبى هريرة. ابن أبى شيبة، وأحمد، وابن خزيمة، والترمذى - حسن - والنسائى، والضياء عن ابن عباس. الطيالسى، وابن أبى شيبة، وأحمد، وأبو يعلى، وابن حبان عن أبى سعيد)\nحديث أبى هريرة: أخرجه مسلم (١/٨٦، رقم ٧٦) .\nحديث ابن عباس: أخرجه ابن أبى شيبة (٦/٤٠٠، رقم ٣٢٣٧٢)، وأحمد (١/٣٠٩ رقم ٢٨١٩)، والترمذى (٥/٧١٥، رقم ٣٩٠٦) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٨٨، رقم ٨٣٣٣)، والضياء (١٠/١٣٧، رقم ١٣٥) .\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٠، رقم ٢١٨٢)، وابن أبى شيبة (٦/٤٠٠، رقم ٣٢٣٧٣)، وأحمد\n(٣/٣٤، رقم ١١٣١٨)، وأبو يعلى (٢/٢٨٧، رقم ١٠٠٧)، وابن حبان (١٦/٢٦٣، رقم ٧٢٧٤) .\n١٧٣٩٢- لا يبغض الأنصار رجل يؤمن بالله واليوم الآخر ولا يحب ثقيف رجل يؤمن بالله واليوم الآخر (الطبرانى عن ابن عباس)","vol":"17","page":1},{"text":"أخرجه الطبرانى (١٢/١٧، رقم ١٢٣٣٩)، وقال الهيثمى (١٠/٧٢): رجاله رجال الصحيح غير شيخ الطبرانى يحيى بن عثمان بن صالح السهمى وهو صدوق وفيه خلاف لا يضر. وأخرجه أيضًا ابن عدى (٥/٣٧٠، ترجمة ١٥٣٣\nعصام بن طليق) .\n١٧٣٩٣- لا يبغض العرب إلا منافق (عبد الله بن أحمد فى زوائده على المسند عن على)\nأخرجه عبد الله بن أحمد فى زوائده (١/٨١، رقم ٦١٤)، قال الهيثمى (١٠/٥٣): فيه زيد بن جبيرة وهو متروك.\n١٧٣٩٤- لا يبغض العرب مؤمن ولا يحب ثقيف مؤمن (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٥٣) قال الهيثمى: فيه سهل بن عامر وهو ضعيف.\n١٧٣٩٥- لا يبغض علىًّ مؤمن ولا يحبه منافق (ابن أبى شيبة عن أم سلمة)\nأخرجه ابن أبى شيبة (٦/٣٧٢، رقم ٣٢١١٤) . وأخرجه أيضًا: ابن أبى عاصم (٢/٥٩٨، رقم ١٣١٩)، والطبرانى\n(٢٣/٣٧٤، رقم ٨٥) .\n١٧٣٩٦- لا يبغضك مؤمن ولا يحبك منافق قاله لعلى (عبد الله بن أحمد فى زوائده على المسند عن أم سلمة)","vol":"17","page":2},{"text":"أخرجه عبد الله بن أحمد فى زوائده على المسند (٦/٢٩٢، رقم ٢٦٥٥٠) وأخرجه أيضا: أبويعلى (١٢/٣٣١، رقم ٦٩٠٤) .\n١٧٣٩٧- لا يبغضنا أحد ولا يحسدنا أحد إلا ذيد يوم القيامة عن الحوض بسياط من نار (الطبرانى عن السيد الحسن)\nأخرجه الطبرانى فى الكبير (٣/٨١، رقم ٢٧٢٦) . وأخرجه أيضًا: فى الأوسط (٣/٣٩، رقم ٢٤٠٥) . قال الهيثمى\n(٩/١٧٢): فيه عبد الله بن عمرو الواقفى وهو كذاب.\nومن غريب الحديث: \"ذيد\": أى طرد.\n١٧٣٩٨- لا يبغضنا أهل البيت أحد إلا أدخله الله النار (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٣/١٦٢، رقم ٤٧١٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن حبان (١٥/٤٣٥، رقم ٦٩٧٨) .\n١٧٣٩٩- لا يبغى على الناس إلا ولد بغى وإلا من فيه عرق منه (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٣٣) قال الهيثمى: فيه أبو الوليد القرشى مجهول وبقية رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢٨٦، رقم ٦٦٧٥) .","vol":"17","page":3},{"text":"١٧٤٠٠- لا يبغى على الناس إلا ولد بغية أو فيه شىء منه (الخرائطى، وابن عساكر عن بلال بن أبى بردة بن أبى موسى عن أبيه عن جده)\nأخرجه ابن عساكر (١٠/٥٠٨) .\n١٧٤٠١- لا يبغى على الناس إلا ولد غِيَّة أو فيه شىء منه (الخرائطى فى مساوئ الأخلاق عن أبى موسى)\nأخرجه أيضًا: ابن عساكر من طريق الخرائطى (١٠/٥٠٨) .\nومن غريب الحديث: \"ولد غِيَّة\": ولد زِنْيَة.\n١٧٤٠٢- لا يبقى بعدى من النبوة شىء إلا المبشرات الرؤيا الصالحة يراها العبد أو ترى له (أحمد، والخطيب عن عائشة)\nأخرجه أحمد (٦/١٢٩، رقم ٢٥٠٢١)، قال الهيثمى (٧/١٧٢): رجاله رجال الصحيح. والخطيب (١١/١٤٠) .\n١٧٤٠٣- لا يبقى على ظهر الأرض بيت مدر ولا وبر إلا أدخل الله عليهم كلمة الإسلام بعز عزيز أو بذل ذليل إما يعزهم الله فيجعلهم من أهلها أو يذلهم فيدينون لها (أحمد، والطبرانى، والحاكم، والبيهقى عن المقداد بن الأسود)","vol":"17","page":4},{"text":"أخرجه أحمد (٦/٤، رقم ٢٣٨٦٥)، والطبرانى (٢٠/٢٥٤، رقم ٦٠١)، قال الهيثمى (٦/١٤): رجال الطبرانى رجال الصحيح. والحاكم (٤/٤٧٦، رقم ٨٣٢٤) وقال: صحيح على شرط الشيخين. والبيهقى (٩/١٨١، رقم ١٨٣٩٩) . وأخرجه أيضًا: ابن حبان (١٥/٩٢، رقم ٦٦٩٩) .\n١٧٤٠٤- لا يبقى فى جزيرة العرب دينان (ابن النجار عن عائشة)\nأخرجه أيضًا: ابن عساكر (٣٠/٣١٤) .\nوللحديث أطراف أخرى منها: \"لا يترك فى جزيرة العرب دينان\".\n١٧٤٠٥- لا يبقى للولد من بر الوالد إلا أربع الصلاة عليه والدعاء له وإنفاذ عهده من بعده وصلة رحمه وإكرام صديقه (البيهقى عن أبى أسيد الساعدى)\nأخرجه البيهقى (٤/٦١، رقم ٦٨٩٤) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٢٨٦) .","vol":"17","page":5},{"text":"١٧٤٠٦- لا يبقى يوم عرفة خلق من خلق الله فى قلبه مثقال ذرة من إيمان إلا غفر الله له قيل يا رسول الله لأهل عرفات أم للناس عامة قال لا بل للناس عامة (ابن أبى الدنيا فى فضل عشر ذى الحجة، وابن النجار عن ابن عمر وفيه الوليد بن قاسم بن الوليد قال ابن حبان: لا يحتج به)\nذكره ابن حجر فى الأمالى المطلقة (١/١٦) وعزاه إلى ابن أبى الدنيا، وقال: هذا حديث غريب.\n١٧٤٠٧- لا يبقين فى رقبة بعير قلادة من وتر إلا قطعت (مالك، والبخارى، ومسلم، وأبو داود عن أبى بشير الأنصارى)\nأخرجه مالك (٢/٩٣٧، رقم ١٦٧٧)، والبخارى (٣/١٠٩٤، رقم ٢٨٤٣)، ومسلم (٣/١٦٧٢، رقم ٢١١٥)، وأبو داود (٣/٢٤، رقم ٢٥٥٢) . وأخرجه أيضًا: أحمد (٥/٢١٦، رقم ٢١٩٣٧)، والطبرانى (٢٢/٢٩٤، رقم ٧٥٠) .\nومن غريب الحديث: \"وتر\": أى قوس.\n١٧٤٠٨- لا يبقين فى عنق بعير قلادة من وبر ولا قلادة إلا قطعت (مالك، وأحمد، والطبرانى عن أبى بشير الأنصارى)","vol":"17","page":6},{"text":"أخرجه مالك (٢/٩٣٧، رقم ١٦٧٧)، وأحمد (٥/٢١٦، رقم ٢١٩٣٧)، والطبرانى (٢٢/٢٩٤، رقم ٧٥٠) . وأخرجه أيضًا: البخارى (٣/١٠٩٤، رقم ٢٨٤٣)، ومسلم (٣/١٦٧٢، رقم ٢١١٥)، وأبو داود (٣/٢٤، رقم ٢٥٥٢) .\n١٧٤٠٩- لا يبكى إلا على أحد رجلين فاجر مكمل فجوره أو بار مكمل بره (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (١/١٠٩، رقم ٣٤٠) . قال الهيثمى (٣/٢٠): فيه رشدين بن سعد وفيه كلام.\n١٧٤١٠- لا يبل أحدكم مستقبل القبلة (أحمد، والطحاوى، وابن حبان، والطبرانى، والضياء عن عبد الله بن الحارث الزبيدى)\nأخرجه أحمد (٤/١٩١، رقم ١٧٧٥١)، والطحاوى (٤/٢٣٢)، وابن حبان (٤/٢٦٨، رقم ١٤١٩)، والضياء\n(٩/٢٠٩، رقم ١٩٥) . وأخرجه أيضًا: ابن أبى شيبة (٧/٢٥٠، رقم ٣٥٧٦٧)، وابن أبى عاصم فى الآحاد والمثانى (٤/٤٣٢، رقم ٢٤٨٥)، وابن ماجه (١/١١٥، رقم ٣١٧) .","vol":"17","page":7},{"text":"١٧٤١١- لا يبلغ العبد أن يكون من المتقين حتى يدع ما لا بأس به حذرًا لما به البأس (الترمذى - حسن غريب - وابن ماجه، والطبرانى، والحاكم، والبيهقى عن عطية السعدى)\nأخرجه الترمذى (٤/٦٣٤، رقم ٢٤٥١) وقال: حسن غريب. وابن ماجه (٢/١٤٠٩، رقم ٤٢١٥)، والطبرانى\n(١٧/١٦٨، رقم ٤٤٦)، والحاكم (٤/٣٥٥، رقم ٧٨٩٩) وقال: صحيح الإسناد. والبيهقى (٥/٣٣٥، رقم ١٠٦٠٢) . وأخرجه أيضًا: عبد بن حميد (ص ١٧٦، رقم ٤٨٤) .\n١٧٤١٢- لا يبلغ العبد حقيقة الإيمان حتى يحب للناس ما يحب لنفسه من الخير (أبو يعلى، وابن حبان، والضياء عن أنس)\nأخرجه أبو يعلى (٥/٤٠٧، رقم ٣٠٨١)، وابن حبان (١/٤٧١، رقم ٢٣٥)، والضياء (٧/١٠٦، رقم ٢٥٢٥) .\n١٧٤١٣- لا يبلغ العبد حقيقة الإيمان حتى يحب للناس ما يحب لنفسه وحتى يأمن جاره بوائقه (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٣٨/٣٠٠) .","vol":"17","page":8},{"text":"١٧٤١٤- لا يبلغ العبد حقيقة الإيمان حتى يخزن لسانه (الطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٣٣٧، رقم ٦٥٦٣)، والضياء (٧/١٦٤، رقم ٢٥٩٥) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٦٥، رقم ٩٦٤) . قال الهيثمى (١٠/٣٠٢): فيه داود بن هلال ذكره ابن أبى حاتم ولم يذكر فيه ضعفاء وبقية رجاله رجال الصحيح.\n١٧٤١٥- لا يبلغ العبد حقيقة الإيمان حتى يعلم أن ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه (البزار وحسنه، والطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٥٨) قال الهيثمى: إسناده حسن. والطبرانى كما فى مجمع الزوائد (٧/١٩٧) . وأخرجه أيضًا: أحمد (٦/٤٤١، رقم ٢٧٥٣٠) قال الهيثمى (٧/١٩٧): رواه أحمد والطبرانى ورجاله ثقات ورواه الطبرانى فى الأوسط.\n١٧٤١٦- لا يبلغ عبد حقيقة الإيمان حتى يحب للناس ما يحب لنفسه (ابن جرير عن ابن عمر)","vol":"17","page":9},{"text":"١٧٤١٧- لا يبلغ عبد صريح الإيمان حتى يدع المزاح والكذب ويدع المراء وإن كان محقا (أبو يعلى عن عمر)\nأخرجه أبو يعلى كما فى مجمع الزوائد (١/٩٢) قال الهيثمى: فيه محمد بن عثمان عن سليمان بن داود لم أر من ذكرهما.\n١٧٤١٨- لا يبلغنى أحد من أصحابى عن أحد شيئا فإنى أحب أن أخرج إليكم وأنا سليم الصدر (أحمد، وأبو داود، والترمذى - غريب - والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٣٩٥، رقم ٣٧٥٩)، وأبو داود (٤/٢٦٥، رقم ٤٨٦٠)، والترمذى (٥/٧١٠، رقم ٣٨٩٦) وقال: غريب. والبيهقى (٨/١٦٦، رقم ١٦٤٥٢) . وأخرجه أيضًا: أبو يعلى (٩/٢٦٦، رقم ٥٣٨٨) .\n١٧٤١٩- لا يبولن أحدكم فى الجحر وإذا نمتم فأطفئوا السراج فإن الفأرة تأخذ الفتيلة فتحرق أهل البيت وأوكئوا الأسقية وخمروا الشراب وغلقوا الأبواب بالليل (أحمد، وأبو يعلى، وابن الجارود، والحاكم، والضياء عن عبد الله بن سرجس)","vol":"17","page":10},{"text":"أخرجه أحمد (٥/٨٢، رقم ٢٠٧٩٤)، قال الهيثمى (٨/١١١): رجاله رجال الصحيح. والحاكم (١/٢٩٧، رقم ٦٦٦)، والضياء (٩/٤٠٢، رقم ٣٧٥) . وأخرجه أيضًا: الرويانى (٢/٤٣٢، رقم ١٤٥١)، والبيهقى (١/٩٩ رقم ٤٨٣) .\n١٧٤٢٠- لا يبولن أحدكم فى الماء الدائم الذى لا يجرى ثم يتوضأ منه (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (١/٨٩، رقم ٢٩٩) .\n١٧٤٢١- لا يبولن أحدكم فى الماء الدائم الذى لا يجرى ثم يغتسل فيه (سعيد بن منصور، والبخارى، ومسلم، وأبو داود، والنسائى، وابن خزيمة، وابن حبان عن أبى هريرة)\nأخرجه البخارى (١/٩٤، رقم ٢٣٦)، ومسلم (١/٢٣٥، رقم ٢٨٢)، وأبو داود (١/١٨، رقم ٦٩)، والنسائى\n(١/٤٩، رقم ٥٨)، وابن خزيمة (١/٥٠، رقم ٩٤)، وابن حبان (٤/٦١، رقم ١٢٥٧) . وأخرجه أيضًا: الشافعى\n(١/١٦٥) .","vol":"17","page":11},{"text":"١٧٤٢٢- لا يبولن أحدكم فى الماء الدائم ثم يتوضأ منه (عبد الرزاق، وأحمد، وابن أبى شيبة، والترمذى - حسن صحيح - والنسائى، وابن حبان عن أبى هريرة)\nأخرجه عبد الرزاق (١/٨٩، رقم ٣٠٠)، وأحمد (٢/٢٦٥، رقم ٧٥٩٢)، وابن أبى شيبة (١/١٣١، رقم ١٥٠٤)، والترمذى (١/١٠٠، رقم ٦٨) وقال: حسن صحيح. والنسائى (١/٤٩، رقم ٥٧)، وابن حبان (٤/٦٧، رقم ١٢٥٦) .\n١٧٤٢٣- لا يبولن أحدكم فى الماء الدائم ثم يتوضأ منه أو يشرب (الطحاوى، وابن حبان، والبيهقى عن أبى هريرة)\nأخرجه الطحاوى (١/١٤)، وابن حبان (٤/٦٧، رقم ١٢٥٦)، والبيهقى (١/٢٣٩، رقم ١٠٧٢) .\n١٧٤٢٤- لا يبولن أحدكم فى الماء الدائم ولا يغتسل فيه من الجنابة (ابن أبى شيبة، وأبو داود، وابن حبان عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/١٣١، رقم ١٥٠٣)، وأبو داود (١/١٨، رقم ٧٠)، وابن حبان (٤/٦٨، رقم ١٢٥٧) . وأخرجه أيضًا: أحمد (٢/٤٣٣، رقم ٩٥٩٤) .","vol":"17","page":12},{"text":"١٧٤٢٥- لا يبولن أحدكم فى الماء الراكد (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/١٢٤، رقم ٣٤٤) .\n١٧٤٢٦- لا يبولن أحدكم فى الماء الناقع (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/١٢٤، رقم ٣٤٥) . قال البوصيرى (١/٥١): هذا إسناد ضعيف.\n١٧٤٢٧- لا يبولن أحدكم فى جحر (النسائى، والحاكم عن عبد الله بن سرجس)\nأخرجه النسائى (١/٣٣، رقم ٣٤)، والحاكم (١/٢٩٧، رقم ٦٦٧) .\n١٧٤٢٨- لا يبولن أحدكم فى مستحمه ثم يغتسل منه أو يتوضأ فيه فإن عامة الوسواس منه (عبد الرزاق، وأحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان، والحاكم، والعقيلى عن عبد الله بن مغفل)","vol":"17","page":13},{"text":"أخرجه عبد الرزاق (١/٢٥٥، رقم ٩٧٨)، وأحمد (٥/٥٦، رقم ٢٠٥٨٢)، وأبو داود (١/٧، رقم ٢٧)، والترمذى (١/٣٣، رقم ٢١) وقال: غريب. والنسائى (١/٣٤، رقم ٣٦) . وابن ماجه (١/١١١، رقم ٣٠٤)، والحاكم (١/٢٧٣، رقم ٥٩٥) وقال: صحيح على شرط الشيخين. والعقيلى (١/٢٩، ترجمة ١١ أشعث بن عبد الله الأعمى) . وأخرجه أيضًا: عبد بن حميد (ص ١٨١، رقم ٥٠٥)، وابن الجارود (ص ٢١، رقم ٣٥) .\n١٧٤٢٩- لا يبولن أحدكم مستقبل القبلة (ابن أبى شيبة، وابن ماجه، والطبرانى عن عبد الله بن الحارث بن جزء)\nأخرجه ابن أبى شيبة (١/١٣٩، رقم ١٦٠٩)، وابن ماجه (١/١١٥، رقم ٣١٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٤٣٢، رقم ٢٤٨٥)، والطحاوى (٤/٢٣٢) .\n١٧٤٣٠- لا يبيتن أحدكم وفى يده غمر الطعام فإن أصابه شىء فلا يلومن إلا نفسه (الخطيب عن عائشة)\nأخرجه الخطيب (٤/٣٣٩) .\nومن غريب الحديث: \"غمر\": الغمر هو الدسم والدهن من اللحم.","vol":"17","page":14},{"text":"١٧٤٣١- لا يبيتن رجل عند امرأة فى بيت إلا أن يكون ناكحا أو ذا محرم (عبد بن حميد، ومسلم، وأبو عوانة، وابن حبان عن جابر)\nأخرجه عبد بن حميد (ص ٣٢٥، رقم ١٠٧٣)، ومسلم (٤/١٧١٠، رقم ٢١٧١)، وابن حبان (١٢/٤٠٠، رقم ٥٥٨٧) . وأخرجه أيضًا: أبو يعلى (٣/٣٧٦، رقم ١٨٤٨) .\n١٧٤٣٢- لا يبيع الرجل على بيع أخيه حتى يبتاع أو يذر (النسائى عن ابن عمر)\nأخرجه النسائى (٧/٢٥٨، رقم ٤٥٠٤) .\n١٧٤٣٣- لا يبيع الرجل على بيع أخيه ولا يخطب على خطبة أخيه إلا أن يأذن له (أحمد، وعبد الرزاق، ومسلم، وأبو داود، والنسائى عن ابن عمر)\nأخرجه أحمد (٢/١٥٣، رقم ٦٤١١)، وعبد الرزاق (٨/١٩٩، رقم ١٤٨٦٨)، ومسلم (٢/١٠٣٢، رقم ١٤١٢)، وأبو داود (٢/٢٢٨، رقم ٢٠٨١)، والنسائى (٧/٢٥٨، رقم ٤٥٠٤) .\n١٧٤٣٤- لا يبيع الرجل على بيع أخيه ولا يسوم على سوم أخيه (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٧٣٤، رقم ٢١٧٢) .","vol":"17","page":15},{"text":"وللحديث أطراف أخرى منها: \"لا يخطب الرجل على خطبة أخيه\".\n١٧٤٣٥- لا يبيع بعضكم على بيع أخيه (مالك، والبخارى، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه مالك (٢/٦٨٣، رقم ١٣٦٥)، والبخارى (٢/٧٥٢، رقم ٢٠٣٢)، والنسائى (٧/٢٥٨، رقم ٤٥٠٣)، وابن ماجه (٢/٧٣٣، رقم ٢١٧١) .\n١٧٤٣٦- لا يبيع بعضكم على بيع بعض ولا يخطب بعضكم على خطبة بعض (الترمذى - حسن صحيح - عن ابن عمر)\nأخرجه الترمذى (٣/٥٨٧، رقم ١٢٩٢) وقال: حسن صحيح.\n١٧٤٣٧- لا يبيع حاضر لباد دعوا الناس فليصب بعضهم من بعض وإذا استنصح الرجل أخاه فلينصحه (الطبرانى عن حكيم بن يزيد عن أبيه)\nأخرجه الطبرانى (٢٢/٣٥٥، رقم ٨٩١) . قال الهيثمى (٤/٨٣): فيه عطاء بن السائب.\n١٧٤٣٨- لا يبيع حاضر لباد وإن كان أخاه أو أباه (أبو داود، والنسائى، وأبو يعلى عن أنس)","vol":"17","page":16},{"text":"أخرجه أبو داود (٣/٢٦٩، رقم ٣٤٤٠)، والنسائى (٧/٢٥٦، رقم ٤٤٩٣)، وأبو يعلى (٥/١٦٢، رقم ٢٧٧٦) . وأخرجه أيضًا: مسلم (٣/١١٥٨، رقم ١٥٢٣) .\n١٧٤٣٩- لا يبيع حاضر لباد ولا تستقبلوا الجلب ولا تناجشوا ولا يخطب أحدكم على خطبة أخيه ولا تسأل المرأة طلاق أختها لتكفئ ما فى صحفتها فإنما لها ما كتب لها ولا تصروا الإبل والغنم لبيع فمن اشترى شاة مصراة فإنه بأحد النظرين إن شاء ردها ردها بصاع من تمر (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤١٩، رقم ١٣٥٤٥) . قال الهيثمى (٤/٨٢): فيه ليث ابن أبى سليم وهو ثقة ولكنه مدلس وبقية رجاله رجال الصحيح.\n١٧٤٤٠- لا يبيع حاضر لباد ولا يشترى له (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢٠، رقم ١٣٥٤٧) . قال الهيثمى (٤/٨٣): فيه ليث بن أبى سليم وهو مدلس.\n١٧٤٤١- لا يبيعن أحدكم فحلة فرسه (سمويه عن أنس)\nأخرجه أيضًا: أحمد (٣/١٤٥، رقم ١٢٤٩٩)، وأبو يعلى (٦/٢٨٠، رقم ٣٥٩٢) كلاهما بنحوه.","vol":"17","page":17},{"text":"وللحديث أطراف أخرى: \"لا يمنعن أحدكم فحله فرسه\".\n١٧٤٤٢- لا يبيعن حاضر لباد (ابن أبى شيبة عن جابر، وعن أبى هريرة، وعن ابن عمر)\nحديث جابر: أخرجه ابن أبى شيبة (٧/٣٢٤، رقم ٣٦٥١٨) .\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٧/٣٢٤، رقم ٣٦٥٢٠) .\nحديث ابن عمر: أخرجه ابن أبى شيبة (٧/٣٢٤، رقم ٣٦٥٢٣) .\n١٧٤٤٣- لا يبيعن حاضر لباد دعوا الناس يرزق الله بعضهم من بعض (الشافعى، وأحمد، ومسلم، وأبو داود، والترمذى - حسن صحيح - وابن ماجه، وابن الجارود، وابن حبان عن جابر)\nأخرجه الشافعى (١/١٧٣)، وأحمد (٣/٣٠٧، رقم ١٤٣٣٠)، ومسلم (٣/١١٥٧، رقم ١٥٢٢)، وأبو داود\n(٣/٢٧٠، رقم ٣٤٤٢)، والترمذى (٣/٥٢٦ رقم ١٢٢٣) وقال: صحيح. وابن ماجه (٢/٧٣٤، رقم ٢١٧٦)، وابن الجارود (ص ١٤٨، رقم ٥٧٤) وابن حبان (١١/٣٣٨ رقم ٤٩٦٣) . وأخرجه أيضًا: الطيالسى (ص ٢٤١، رقم ١٧٥٢)، والحميدى (٢/٥٣٤، رقم ١٢٧٠) .","vol":"17","page":18},{"text":"١٧٤٤٤- لا يتبعن أحدكم بصره لقمة أخيه (الحسن بن سفيان عن أبى عمر مولى عمر)\nأخرجه أيضًا: الديلمى (٥/١٢٩، رقم ٧٧٠٩) .\n١٧٤٤٥- لا يتحدث الناس أن محمدا يقتل أصحابه (البخارى عن جابر. البزار عن أسامة بن زيد)\nحديث جابر: أخرجه البخارى (٤/١٨٦٣، رقم ٤٦٢٤) . وأخرجه أيضًا: مسلم (٤/١٩٩٨، رقم ٢٥٨٤) .\nحديث أسامة بن زيد: أخرجه البزار (٧/٢٥، رقم ٢٥٧٢) .\n١٧٤٤٦- لا يتحرى أحدكم فيصلى عند طلوع الشمس ولا عند غروبها (مالك، وعبد الرزاق، والبخارى، ومسلم عن ابن عمر)\nأخرجه مالك (١/٢٢٠، رقم ٥١٥)، وعبد الرزاق (٢/٤٢٥، رقم ٣٩٥١)، والبخارى (١/٢١٢، رقم ٥٦٠)، ومسلم (١/٥٦٧، رقم ٨٢٨) . وأخرجه أيضًا: الشافعى (١/١٦٦)، وأحمد (٢/١٠٦، رقم ٥٨٣٥) .\n١٧٤٤٧- لا يتخلجن فى صدرك شىء ضارعت فيه النصرانية (أحمد، وأبو داود، والترمذى - حسن - وابن ماجه، والطبرانى عن قبيصة بن هلب عن أبيه)","vol":"17","page":19},{"text":"أخرجه أحمد (٥/٢٢٦، رقم ٢٢٠١٥)، وأبو داود (٣/٣٥١، رقم ٣٧٨٤)، والترمذى (٤/١٣٣، رقم ١٥٦٥) وقال: حسن. وابن ماجه (٢/٩٤٤، رقم ٢٨٣٠)، والطبرانى (٢٢/١٦٦، رقم ٤٢٧) .\nوللحديث أطراف أخرى منها: \"لا يختلجن فى نفسك شىء ضارعت فيه النصرانية\".\n١٧٤٤٨- لا يترك الله أحدا يوم الجمعة إلا غفر له (الخطيب عن أبى هريرة. الحاكم فى تاريخه عن أنس)\nحديث أبى هريرة: أخرجه الخطيب (٥/١٨٠) . وأخرجه أيضًا: الديلمى (٥/١٣٤، رقم ٧٧٢٨)، وأورده ابن الجوزى فى الضعفاء والمتروكين (٣/١٥٩، ترجمة ٣٤١٢ نصر بن حماد بن عجلان أبو الحارث) وقال: ليس لهذا أصل عن شعبة، وقال أبو زرعة: لا يكتب حديثه، وقال الدارقطنى: ضعيف. وقال ابن حبان: كان يخطئ كثيرا ويهم فى الأسانيد فلما كثر ذلك منه بطل الاحتجاج بما ينفرد به.\n١٧٤٤٩- لا يترك بجزيرة العرب دينان (أحمد عن عائشة)","vol":"17","page":20},{"text":"أخرجه أحمد (٦/٢٧٤، رقم ٢٦٣٩٥) . وأخرجه أيضا: الطبرانى فى الأوسط (٢/١٢، رقم ١٠٦٦) . قال الهيثمى (٥/٣٢٥): رواه أحمد والطبرانى فى الأوسط ورجال أحمد رجال الصحيح غير ابن إسحاق وقد صرح بالسماع.\nوللحديث أطراف أخرى منها: \"لا يبقى فى جزيرة العرب دينان\".\n١٧٤٥٠- لا يترك مفرح فى الإسلام حتى يضم إلى قبيلته (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٩٣) وقال الهيثمى: فيه كثير بن عبد الله المزنى وهو ضعيف وقد حسن الترمذى حديثه وبقيه رجاله ثقات. وأخرجه أيضًا: الديلمى (٥/١٧٠، رقم ٧٨٥٥) .\nومن غريب الحديث: \"مفرح\": هو من أثقله الدين.\n١٧٤٥١- لا يتطهر رجل فى بيته ثم يخرج إلا كان فى صلاة حتى يصلى صلاته فلا يشبك أحدكم بين أصابعه وهو فى الصلاة (الطبرانى عن سعد بن إسحاق بن كعب بن عجرة عن أبيه عن جده)\nأخرجه الطبرانى (١٩/١٤٦، رقم ٣٢١) .","vol":"17","page":21},{"text":"١٧٤٥٢- لا يتطوع الإمام فى مقامه الذى صلى فيه والناس المكتوبة (ابن عساكر عن المغيرة بن شعبة وسنده حسن)\nأخرجه ابن عساكر (٢٣/١٠٣) .\n١٧٤٥٣- لا يتعاطى أحدكم أسير أخيه فيقتله (أحمد، والطبرانى، والضياء عن سمرة)\nأخرجه أحمد (٥/١٨، رقم ٢٠٢١٤)، والطبرانى كما فى مجمع الزوائد (٥/٣٣٣) قال الهيثمى: فيه إسحاق بن ثعلبة وهو ضعيف.\n١٧٤٥٤- لا يتعاطى السيف مسلولا (ابن سعد عن جابر بن عبد الله عن بنة الجهنى)\nأخرجه ابن سعد (٤/٣٥٣) . وأخرجه أيضًا: ابن حبان (١٣/٢٧٥، رقم ٥٩٤٦) .\n١٧٤٥٥- لا يتغوط أحدكم لبوله ولا لغيره مستقبل القبلة ولا مستدبرها شرقوا أو غربوا (الخطيب عن عبد الله بن الحارث بن جزء الزبيدى)\nأخرجه الخطيب (٤/١٩٢) .\n١٧٤٥٦- لا يتفرقن عن بيع إلا عن تراض (الترمذى - غريب - عن أبى هريرة)\nأخرجه الترمذى (٣/٥٥١، رقم ١٢٤٨) وقال: غريب. وأخرجه أيضًا: أبو داود (٣/٢٧٣، رقم ٣٤٥٨) .","vol":"17","page":22},{"text":"١٧٤٥٧- لا يتقدم الصف الأول أعرابى ولا أعجمى ولا غلام لم يحتلم (الدارقطنى عن ابن عباس وضعف)\nأخرجه الدارقطنى (١/٢٨١) . وأخرجه أيضًا: الديلمى (٥/١١٨، رقم ٧٦٦٨) .\n١٧٤٥٨- لا يتقدمن أحدكم رمضان بصوم يوم أو يومين إلا أن يكون رجل كان يصوم صومه فليصم ذلك اليوم (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٦٧٦، رقم ١٨١٥)\n١٧٤٥٩- لا يتقى الله عبد حق تقاته حتى يعلم أن ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه (الخطيب عن أنس)\nأخرجه الخطيب (١٢/٢٩١) .\n١٧٤٦٠- لا يتكلفن أحد للضيف ما لا يقدر عليه (ابن لال، والبيهقى فى شعب الإيمان عن سلمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٩٤، رقم ٩٥٩٩) . وأخرجه أيضًا: الخطيب (١٠/٢٠٥)، والديلمى (٥/١٢٨، رقم ٧٧٠٥) .","vol":"17","page":23},{"text":"١٧٤٦١- لا يتلقى الركبان لبيع ولا يبع بعضكم على بيع بعض ولا تناجشوا ولا يبع حاضر لباد ولا تصروا الإبل والغنم فمن ابتاعها بعد ذلك فهو بخير النظرين بعد أن يحلبها فإن رضيها أمسكها وإن سخطها ردها وصاعا من تمر (مالك، ومسلم عن أبى هريرة)\nأخرجه مالك (٢/٦٨٣، رقم ١٣٦٦)، ومسلم (٣/١١٥٥، رقم ١٥١٥) .\n١٧٤٦٢- لا يتم بعد احتلام ولا صمات يوم إلى الليل (أبو داود، والبيهقى عن على)\nأخرجه أبو داود (٣/١١٥، رقم ٢٨٧٣)، والبيهقى (٦/٥٧، رقم ١١٠٩١) .\n١٧٤٦٣- لا يتم بعد احتلام ولا يتم على جارية إذا هى حاضت (أبو يعلى، والحسن بن سفيان، وابن قانع، والباوردى، وابن السكن، والطبرانى، وأبو نعيم، والضياء عن حنظلة بن حذيم)\nأخرجه ابن قانع (١/٢٠٤)، والطبرانى (٤/١٤، رقم ٣٥٠٢)، وقال الهيثمى (٤/٢٢٦): رجاله ثقات.\n١٧٤٦٤- لا يُتْمَ بعد حلم (الدارقطنى فى الأفراد عن أنس)","vol":"17","page":24},{"text":"أخرجه أيضًا: ابن عدى (٧/٢٦١، ترجمة ٢١٦٢ يزيد بن عبد الملك بن المغيرة)، وقال: عامة ما يرويه غير محفوظ.\n١٧٤٦٥- لا يتم شهران ستين يوما (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/١٨٥، رقم ٦٧٨٢) . قال الهيثمى (٣/١٤٧): إسناده ضعيف.\n١٧٤٦٦- لا يتمن أحدكم الموت فإنه لا يدرى ما قدم لنفسه (الخطيب عن ابن عباس)\nأخرجه الخطيب (٦/١٢٥) .\n١٧٤٦٧- لا يتمن أحدكم الموت ولا يدعُ به من قبل أن يأتيه إنه إذا مات أحدكم انقطع عمله وإنه لا يزيد المؤمن عمره إلا خيرا (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٠، رقم ٨٥٩٢)، ومسلم (٤/٢٠٦٥، رقم ٢٦٨٢) .\n١٧٤٦٨- لا يتمنى أحدكم الموت إلا أن يثق بعمله فإن رأيتم فى الإسلام ست خصال فتمنوا الموت وإن كانت نفسك فى يدك فأرسلها إضاعة الدم وإمارة الصبيان وكثرة الشرط وإمارة السفهاء وبيع الحكم ونشو يتخذون القرآن مزامير (الطبرانى عن عمرو بن عبسة)","vol":"17","page":25},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٠٦) قال الهيثمى: فيه جماعة لم أعرفهم.\n١٧٤٦٩- لا يتمنى أحدكم الموت إما محسنا فلعله يزداد إحسانا وإما مسيئا فلعله يستعتب (أحمد، والبخارى، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٣، رقم ٧٥٦٨)، والبخارى (٥/٢١٤٧، رقم ٥٣٤٩)، والنسائى (٤/٢، رقم ١٨١٨) .\n١٧٤٧٠- لا يتمنى أحدكم الموت حتى يثق بعمله (ابن عساكر عن أبى هريرة)\n١٧٤٧١- لا يتمنى أحدكم الموت لضر نزل به فى الدنيا ولكن ليقل اللهم أحينى ما كانت الحياة خيرًا لى وتوفنى إذا كانت الوفاة خيرا لى وأفضل (ابن أبى شيبة، وابن حبان عن أنس)\nأخرجه ابن أبى شيبة (٦/٤٤، رقم ٢٩٣٤٧)، وابن حبان (٧/٢٣٢، رقم ٢٩٦٦) . وأخرجه أيضًا: النسائى فى الكبرى (١/٦٠٠، رقم ١٩٤٦) .\n١٧٤٧٢- لا يتمنين أحدكم الموت (الباوردى، والطبرانى، والحاكم عن الحكم بن عمرو الغفارى. أحمد عن عيسى الغفارى. أحمد، والطبرانى، وأبو نعيم فى الحلية عن خباب)","vol":"17","page":26},{"text":"حديث الحكم بن عمرو: أخرجه الطبرانى (٣/٢١١، رقم ٣١٦٢)، قال الهيثمى (١٠/٢٠٧): فيه أبو المعلى لم أعرفه وبقية رجاله ثقات. والحاكم (٣/٥٠١، رقم ٥٨٧١) .\nحديث عيسى الغفارى: أخرجه أحمد (٣/٤٩٤، رقم ١٦٠٨٣) .\nحديث خباب: أخرجه أحمد (٦/٣٩٥، رقم ٢٧٢٦٢)، والطبرانى (٤/٦٤، رقم ٣٦٤٤)، وأبو نعيم فى الحلية\n(١/١٤٤) .\n١٧٤٧٣- لا يتمنين أحدكم الموت إما محسنا فلعله أن يعيش يزداد خيرا وهو خير له وإما مسيئا فلعله أن يستعتب (النسائى عن أبى هريرة)\nأخرجه النسائى (٤/٢، رقم ١٨١٨) . وأخرجه أيضًا: ابن حبان (٧/٢٦٧، رقم ٣٠٠٠) .\n١٧٤٧٤- لا يتمنين أحدكم الموت لضر نزل به فإن كان لا بد متمنيا فليقل اللهم أحينى ما كانت الحياة خيرا لى وتوفنى إذا كانت الوفاة خيرا لى (الطيالسى، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وأبو عوانة، وابن حبان عن أنس)","vol":"17","page":27},{"text":"أخرجه الطيالسى (ص ٢٦٨، رقم ٢٠٠٣)، وأحمد (٣/١٠١، رقم ١١٩٩٨)، وعبد بن حميد (ص ٤١١، رقم ١٣٩٨)، والبخارى (٥/٢٣٣٧، رقم ٥٩٩٠)، ومسلم (٤/٢٠٦٤، رقم ٢٦٨٠)، وأبو داود (٣/١٨٨، رقم ٣١٠٩)، والترمذى (٣/٣٠١، رقم ٩٧٠)، والنسائى (٤/٣، رقم ١٨٢٠)، وابن ماجه (٢/١٤٢٥، رقم ٤٢٦٥)، وابن حبان\n(٣/٢٤٨، رقم ٩٦٨) .\n١٧٤٧٥- لا يتناجى اثنان دون الثالث فإن ذلك يؤذى المؤمن والله يكره أذى المؤمن (ابن المبارك عن عكرمة بن خالد مرسلًا. الشيرازى فى الألقاب، وأبو الشيخ فى معجمه، وابن النجار عن ابن عباس)\nحديث عكرمة بن خالد المرسل: أخرجه ابن المبارك (١/٢٤١، رقم ٦٩٢) .\nوللحديث أطراف أخرى منها: \"لا ينتجى اثنان دون الثالث\".\n١٧٤٧٦- لا يتناجى اثنان دون واحد (الطبرانى، والخطيب عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٧٧، رقم ١٣١٠٤)، والخطيب (١٠/١١٦) . وأخرجه أيضًا: أحمد (٢/٧٣، رقم ٥٤٢٥)، وابن حبان (٢/٣٤٣، رقم ٥٨١) .","vol":"17","page":28},{"text":"١٧٤٧٧- لا يتناجى اثنان دون واحد ولا يدخل الواحد على الاثنين وهما يتناجيان (الدارقطنى فى الأفراد عن ابن عمر)\n١٧٤٧٨- لا يتنفس أحدكم فى الإناء إذا كان يشرب منه ولكن يؤخره ويتنفس (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/١٥٥، رقم ٧٢٠٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (١٢/٢٩، رقم ٦٦٧٧) .\n١٧٤٧٩- لا يتوارث أهل ملتين (الترمذى - غريب - عن جابر. الخطيب عن ابن عمرو. سعيد بن منصور، والنسائى، والدارقطنى فى الأفراد، والحاكم عن أسامة بن زيد. الضياء، والدارمى عن عمر موقوفا)\nحديث جابر: أخرجه الترمذى (٤/٤٢٤، رقم ٢١٠٨) وقال: غريب.\nحديث ابن عمرو: أخرجه الخطيب (٥/٢٨٩) .\nحديث أسامة: أخرجه سعيد بن منصور فى كتاب السنن (١/٨٤، رقم ١٣٦)، والنسائى فى الكبرى (٤/٨٢، رقم ٦٣٨٢)، والحاكم (٢/٢٦٢، رقم ٢٩٤٤) وقال: صحيح الإسناد.","vol":"17","page":29},{"text":"حديث عمر الموقوف: أخرجه الدارمى (٢/٤٦٥، رقم ٢٩٩٢) . وأخرجه أيضا: سعيد بن منصور فى كتاب السنن\n(١/٨٦، رقم ١٤٤) .\n١٧٤٨٠- لا يتوارث أهل ملتين المرأة ترث من عقل زوجها وماله وهو يرث من عقلها ومالها إلا أن يقتل أحدهما صاحبه عمدا فإن قتل لم يورث من ماله ولا من عقله شيئا وإن قتل أحدهما صاحبه خطأ ورث من ماله ولم يرث من عقله أيما امرأة وعد أبوها أو أخوها أو أحد من أهلها شيئا قبل أن يملك عصمتها ثم يملك عصمتها بالذى وعد أبوها أو أخوها أو أحد من أهلها فهو لها فإذا ملكت عصمتها وأكرمها أبوها أو أخوها أو أحد من أهلها بشىء فهو له وأحق ما يكرم به ابنته أو أخته والبينة على المدعى ألا ويد المسلمين على من سواهم واحدة تكافأ دماؤهم ولا يقتل مؤمن بكافر وترد قوى المؤمنين على ضعيفهم ومتسريهم على قاعدهم ويقعد أدناهم (النسائى، والبيهقى، وابن عساكر عن عمرو بن شعيب عن أبيه عن جده)","vol":"17","page":30},{"text":"أخرجه النسائى فى الكبرى (٤/٨٢، رقم ٦٣٨٣)، والبيهقى (٦/٢٢١، رقم ١٢٠٢٩)، وابن عساكر (٨/٢٤٤) .\n١٧٤٨١- لا يتوارث أهل ملتين شتى (سعيد بن منصور، وأحمد، وأبو داود، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده. الضياء عن الضحاك مرسلًا)\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه أحمد (٢/١٧٨ رقم ٦٦٦٤)، وأبو داود (٣/١٢٥ رقم ٢٩١١)، وابن ماجه (٢/٩١٢، رقم ٢٧٣١)، والبيهقى (٦/٢١٨، رقم ١٢٠٠٩) .\n١٧٤٨٢- لا يتوارث أهل ملتين شتى ولا تجوز شهادة ملة على ملة إلا ملة محمد فإنها تجوز على غيرهم (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/١٦٣، رقم ٢٠٤٠٣) .\n١٧٤٨٣- لا يتوضأ أحد فيحسن وضوءه ويسبغه ثم يأتى المسجد لا يريد إلا الصلاة إلا استبشر الله به كما يستبشر أهل الغائب بطلعته (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٧، رقم ٨٠٥١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٥٢، رقم ١٢٨)، وابن خزيمة (٢/٣٧٤، رقم ١٤٩١) .","vol":"17","page":31},{"text":"١٧٤٨٤- لا يتوضأ رجل فيحسن وضوءه ثم يصلى الصلاة إلا غفر له ما بينه وبين الصلاة التى تليها (البخارى، ومسلم عن عثمان)\nأخرجه البخارى (١/٧١، رقم ١٥٨)، ومسلم (١/٢٠٦، رقم ٢٢٧) . وأخرجه أيضًا: أبو عوانة (١/١٩٢، رقم ٦١٠) .\n١٧٤٨٥- لا يتوضأ رجل من طعام أَكَلَهُ حِلٌّ له أكلُهُ (البزار، والدارقطنى فى الأفراد عن أبى بكر وضعف)\nأخرجه البزار (١/٢٠٧، رقم ٧٧) .\n١٧٤٨٦- لا يجامعن أحد منكم وبه حقن من خلاء فإنه يكون منه البواسير ولا يجامعن أحد منكم وبه حقن من بول فإنه منه يكون النواصير (ابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (٥/١٢٨، رقم ٧٧٠٦) .\n١٧٤٨٧- لا يجتمع أربعة فى مؤمن إلا أوجب الله له بها الجنة الصدق فى اللسان والسخاء فى المال والمودة فى القلب والنصيحة فى المشهد والمغيب (الحاكم فى تاريخه عن ابن عمر، وفيه عمر بن هارون البلخى متروك)","vol":"17","page":32},{"text":"أخرجه أيضًا: الديلمى (٥/١٨٥، رقم ٧٩٠٧) . وأورده ابن الجوزى فى العلل المتناهية (٢/٨١٦، رقم ١٣٦٥) وقال: هذا حديث لا يصح عن رسول الله - ﷺ - قال يحيى: عمر بن هارون كذاب. وقال ابن حبان: يروى عن الثقات المعضلات ويدعى شيوخا لم يرهم.\n١٧٤٨٨- لا يجتمع أن يكونوا لعانين صديقين (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١١٠، رقم ١٤٧) .\n١٧٤٨٩- لا يجتمع الإيمان والبخل فى قلب رجل مؤمن أبدا (ابن عدى عن عبد الغفور بن عبد العزيز بن سعيد الأنصارى عن أبيه عن جده)\nأخرجه ابن عدى (٥/٣٢٩، ترجمة ١٤٨١ عبد الغفور بن عبد العزيز أبو الصباح الواسطى)، وقال: الضعف على حديثه ورواياته بين وهو منكر الحديث.\n١٧٤٩٠- لا يجتمع الشح والإيمان فى جوف رجل مسلم (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٤١، رقم ٩٦٩١)، وابن أبى شيبة (٥/٣٣٢، رقم ٢٦٦٠٨) .","vol":"17","page":33},{"text":"١٧٤٩١- لا يجتمع الشح والإيمان فى قلب عبد أبدا (ابن جرير فى تهذيبه عن أبى هريرة)\nأخرجه أيضًا: النسائى (٦/١٣، رقم ٣١١٠) .\n١٧٤٩٢- لا يجتمع حب هؤلاء الأربعة إلا فى قلب مؤمن أبو بكر وعمر وعثمان وعلى (عبد بن حميد، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن أبى هريرة)\nأخرجه عبد بن حميد (ص ٤٢٦، رقم ١٤٦٤)، وابن عساكر (٣٩/١٢٥) .\n١٧٤٩٣- لا يجتمع حب هؤلاء الأربعة فى قلب منافق أبى بكر وعمر وعثمان وعلى (الطبرانى فى الأوسط، وابن عساكر عن أنس)\nأخرجه ابن عساكر (٣٩/١٢٨) .\n١٧٤٩٤- لا يجتمع دينان فى جزيرة العرب (البيهقى عن عمر)\nأخرجه البيهقى (٩/٢٠٨، رقم ١٨٥٣١) . وأخرجه أيضًا: مالك (٢/٨٩٢، رقم ١٥٨٤) .\n١٧٤٩٥- لا يجتمع غبار فى سبيل الله ودخان جهنم فى جوف عبد أبدا ولا يجتمع الشح والإيمان فى قلب عبد أبدا (ابن أبى شيبة، وهناد، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"17","page":34},{"text":"أخرجه ابن أبى شيبة (٤/٢٠٨، رقم ١٩٣٦٤)، وهناد (١/٢٦٩، رقم ٤٦٧)، والبيهقى فى شعب الإيمان (٤/٢٧، رقم ٤٢٥٧) . وأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/١٨٩، رقم ٢٤٠١)، وأحمد (٢/٢٥٦، رقم ٧٤٧٤)، والبيهقى (٩/١٦١، رقم ١٨٢٨٩) .\n١٧٤٩٦- لا يجتمع غبار فى سبيل الله ودخان جهنم فى منخرى مسلم أبدا (النسائى، وابن ماجه، وابن حبان عن أبى هريرة. الطبرانى عن أبى أمامة)\nحديث أبى هريرة: أخرجه النسائى (٦/١٤، رقم ٣١١٣)، وابن ماجه (٢/٩٢٧، رقم ٢٧٧٤)، وابن حبان (٨/٤٣، رقم ٣٢٥١) .\nحديث أبى أمامة: أخرجه الطبرانى فى الكبير (٨/١٣٤، رقم ٧٦١٢) . وأخرجه أيضًا: فى الأوسط (٢/١٦٩، رقم ١٦٠٧) . قال الهيثمى (٥/٢٨٦): فيه موسى بن عمير القرشى الأعمى وهو متروك.\n١٧٤٩٧- لا يجتمع فى جوف عبد مؤمن غبار فى سبيل الله وفيح جهنم ولا يجتمع فى جوف عبد الإيمان والحسد (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٠/٤٦٦، رقم ٤٦٠٦) .","vol":"17","page":35},{"text":"١٧٤٩٨- لا يجتمع فى منخرى عبد غبار فى سبيل الله فتمسه النار أبدا (الشيرازى فى الألقاب عن عثمان)\nوللحديث أطراف منها: \"لا يجتمع غبار فى سبيل الله ودخان جهنم\"، \"لا يلج النار رجل بكى من خشية الله\"\n١٧٤٩٩- لا يجتمع كافر وقاتله فى النار أبدا (مسلم، وأبو داود، وابن حبان عن أبى هريرة)\nأخرجه مسلم (٣/١٥٠٥، رقم ١٨٩١)، وأبو داود (٣/٧، رقم ٢٤٩٥)، وابن حبان (١٠/٥٢١، رقم ٤٦٦٥) . وأخرجه أيضًا: أحمد (٢/٣٩٧، رقم ٩١٥٢)، وأبو عوانة (٤/٤٧٦، رقم ٧٣٩٢) .\n١٧٥٠٠- لا يجتمع ملأ فيدعو بعضهم ويؤمن بعضهم إلا أجابهم الله (الطبرانى، والحاكم، والبيهقى عن حبيب بن مسلمة الفهرى)\nأخرجه الطبرانى (٤/٢١، رقم ٣٥٣٦)، قال الهيثمى (١٠/١٧٠): رجاله رجال الصحيح غير ابن لهيعة وهو حسن الحديث. والحاكم (٣/٣٩٠، رقم ٥٤٧٨) .","vol":"17","page":36},{"text":"١٧٥٠١- لا يجتمعان رجل قتل كافرا ثم سدد وقارب ولا يجتمعان فى جوف مؤمن غبار فى سبيل الله وفيح جهنم ولا يجتمعان فى قلب عبد الإيمان والحسد (أحمد، والنسائى، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٣، رقم ٧٥٦٥)، والنسائى (٦/١٢، رقم ٣١٠٩)، والحاكم (٢/٨٢، رقم ٢٣٩٤) وقال: صحيح على شرط مسلم.\n١٧٥٠٢- لا يجتمعان فى النار اجتماعا يضر أحدهما الآخر مؤمن قتل كافرا ثم سدد (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٣، رقم ٨٦٢٢)، ومسلم (٣/١٥٠٥، رقم ١٨٩١) . وأخرجه أيضًا: أبو عوانة (٤/٤٧٦، رقم ٧٣٩٤) .","vol":"17","page":37},{"text":"١٧٥٠٣- لا يجتمعان فى قلب عبد فى مثل هذا الموطن إلا أعطاه الله ما يرجو وآمنه مما يخاف (عبد بن حميد، والترمذى - غريب - والنسائى، وابن ماجه، وأبو يعلى، وابن السنى، والبيهقى فى شعب الإيمان، والضياء عن أنس قال: دخل رسول الله - ﷺ - على رجل وهو فى الموت فقال له كيف تجدك قال أرجو الله وأخاف وتوفى قال … فذكره. البيهقى فى شعب الإيمان عن عبيد بن عمير مرسلًا مثله)\nحديث أنس: أخرجه عبد بن حميد (ص ٤٠٤، رقم ١٣٧٠)، والترمذى (٣/٣١١، رقم ٩٨٣)، قال: حسن غريب. والنسائى فى الكبرى (٦/٢٦٢، رقم ١٠٩٠١)، وابن ماجه (٢/١٤٢٣، رقم ٤٢٦١)، وأبو يعلى (٦/٥٧، رقم ٣٣٠٣)، والبيهقى فى شعب الإيمان (٢/٤، رقم ١٠٠٢)، والضياء (٤/٤١٣، رقم ١٥٨٧) .\nحديث عبيد بن عمير: أخرجه البيهقى فى شعب الإيمان (٢/٥، رقم ١٠٠٢) .","vol":"17","page":38},{"text":"١٧٥٠٤- لا يجد العبد صريح الإيمان حتى يحب لله ويبغض لله فإذا أحب لله وأبغض لله فقد استحق الولاية من الله وإن أوليائى من عبادى وأحبائى من خلقى الذين يذكرون بذكرى وأذكر بذكرهم (الطبرانى عن عمرو بن الحمق)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٨٩) قال الهيثمى: فيه رشدين وهو ضعيف.\nوللحديث أطراف أخرى منها: \"لا يحق العبد حق صريح الإيمان حتى يحب لله\".\n١٧٥٠٥- لا يجد امرؤ فى نفسه شيئا إنما آخذ من أشار إليه جبريل (الطبرانى عن ابن عمر قال: لما أخذ رسول الله - ﷺ - النقباء قال … فذكره)\nأخرجه الطبرانى (١٢/٣٧٤، رقم ١٣٣٨٦) .\n١٧٥٠٦- لا يجد عبد حقيقة الإيمان حتى يدع المراء وهو محق ويدع الكذب فى المزاح وهو يرى أنه لو شاء لغلب (ابن حبان فى روضة العقلاء عن عمر)\n١٧٥٠٧- لا يجد عبد حلاوة الإيمان حتى يعلم أن ما أصابه لم يكن ليخطئه (ابن أبى عاصم، والضياء عن أنس)","vol":"17","page":39},{"text":"أخرجه ابن أبى عاصم (١/١١٠، رقم ٢٤٧)، والضياء (٦/١٨٦، رقم ٢١٩٧) .\n١٧٥٠٨- لا يجزى عن أحد بعدك أن يذبح حتى يصلى (الطحاوى، وابن حبان عن جابر: أن رجلا ذبح قبل أن يصلى النبى - ﷺ - قال … فذكره)\nأخرجه ابن حبان (١٣/٢٣٠، رقم ٥٩٠٩) . وأخرجه أيضًا: أبو يعلى (٣/٣١٦، رقم ١٧٧٩) .\n١٧٥٠٩- لا يجزى ولد والده إلا أن يجده مملوكا فيشتريه فيعتقه (مسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه مسلم (٢/١١٤٨، رقم ١٥١٠)، وأبو داود (٤/٣٣٥، رقم ٥١٣٧)، والترمذى (٤/٣١٥، رقم ١٩٠٦) وقال: حسن. وابن ماجه (٢/١٢٠٧، رقم ٣٦٥٩)، وابن حبان (٢/١٦٧، رقم ٤٢٤) . وأخرجه أيضًا: أحمد (٢/٢٣٠، رقم ٧١٤٣)، وابن أبى شيبة (٥/٢١٨، رقم ٢٥٣٩٨) .","vol":"17","page":40},{"text":"١٧٥١٠- لا يجلد أحد فوق عشرة أسواط إلا فى حد من حدود الله (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى بردة بن نيار الأنصارى، قال الترمذى: هذا أحسن شىء روى فى التعزير)\nأخرجه أحمد (٤/٤٥، رقم ١٦٥٣٨)، والبخارى (٦/٢٥١٢، رقم ٦٤٥٨)، ومسلم (٣/١٣٣٢، رقم ١٧٠٨)، وأبو داود (٤/١٦٧، رقم ٤٤٩١)، والترمذى (٤/٦٣، رقم ١٤٦٣) وقال: حسن غريب لا نعرفه إلا من حديث بكير بن عثمان، وقد اختلف أهل العلم فى التعزير وأحسن شىء روى فى التعزير هذا الحديث. وابن ماجه (٢/٨٦٧، رقم ٢٦٠١) .\n١٧٥١١- لا يجلد فوق عشرة أسواط إلا فى حد من حدود الله (البخارى عن أبى بردة الأنصارى)\nأخرجه البخارى (٦/٢٥١٢، رقم ٦٤٥٦) . وأخرجه أيضًا: أحمد (٤/٤٥، رقم ١٦٥٣٨)، وأبو عوانة (٤/١٥٢، رقم ٦٣٣٩) .\nوللحديث أطراف أخرى منها: \"لا عقوبة فوق عشر ضربات إلا فى حد\".","vol":"17","page":41},{"text":"١٧٥١٢- لا يجلس الرجل إلى الرجلين إلا عن إذن منهما إذا كانا يتناجيان (الحكيم، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه الحكيم (١/٧٠)، وأبو نعيم فى الحلية (٨/١٩٨) وقال: غريب.\n١٧٥١٣- لا يجلس الرجل بين الرجل وابنه فى المجلس (الضياء عن سهل بن سعد)\nأخرجه أيضًا: البغوى فى الجعديات (١/٤٣٣، رقم ٢٩٤٧)، والديلمى (٥/١٤٩، رقم ٧٧٨١) .\n١٧٥١٤- لا يجلس قوم مجلسا لا يصلون فيه على رسول الله - ﷺ - إلا كان عليهم حسرة وإن دخلوا الجنة لما يرون من الثواب (النسائى، وابن أبى عاصم، وأبو بكر فى الغيلانيات، والبغوى فى الجعديات، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه النسائى فى الكبرى (٦/١٠٨، رقم ١٠٢٤٢)، والبغوى فى الجعديات (١/١٢٠، رقم ٧٣٩)، والبيهقى فى شعب الإيمان (٢/٢١٥، رقم ١٥٧١) .","vol":"17","page":42},{"text":"١٧٥١٥- لا يجمع الله أمر أمتى على ضلالة أبدا اتبعوا السواد الأعظم يد الله على الجماعة من شذ شذ فى النار (الحكيم، وابن جرير، والحاكم عن ابن عمر. الحاكم عن ابن عباس)\nحديث ابن عمر: أخرجه الحكيم (١/٤٢٢)، والحاكم (١/١٩٩، رقم ٣٩١) .\nحديث ابن عباس: أخرجه الحاكم (١/٢٠٢، رقم ٣٩٨) .\n١٧٥١٦- لا يجمع بين المرأة وعمتها ولا بين المرأة وخالتها (مالك، والبخارى، ومسلم، والنسائى عن أبى هريرة. الطبرانى عن أبى الدرداء)\nحديث أبى هريرة: أخرجه مالك (٢/٥٣٢، رقم ١١٠٨)، والبخارى (٥/١٩٦٥، رقم ٤٨٢٠)، ومسلم\n(٢/١٠٢٨، رقم ١٤٠٨)، والنسائى (٦/٩٦، رقم ٣٢٨٨) . وأخرجه أيضًا: الشافعى (١/٢٧٣) .\nحديث أبى الدرداء: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٦٤)، وقال الهيثمى: فيه راويان لم يسميا.\n١٧٥١٧- لا يجنى جان إلا على نفسه لا يجنى والد على ولده ولا مولود على والده (أحمد عن عمرو بن الأحوص)","vol":"17","page":43},{"text":"أخرجه أحمد (٣/٤٩٨، رقم ١٦١٠٨) . وأخرجه أيضا: الترمذى (٤/٤٦١، رقم ٢١٥٩) وقال: حسن صحيح. وابن ماجه (٢/٨٩٠، رقم ٢٦٦٩) .\n١٧٥١٨- لا يجهر بعضكم على بعض فإن ذلك يؤذى المصلى (الخطيب عن جابر)\nأخرجه الخطيب (١٢/٢٨٣) .\n١٧٥١٩- لا يجوز فى النذر العوراء والعجفاء وإياكم والمصطلمة أطباؤها كلها (الطبرانى، والحاكم وتعقب عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦، رقم ١٠٩٢٨)، والحاكم (٤/٢٥١، رقم ٧٥٣٧) وقال: صحيح الإسناد.\nومن غريب الحديث: \"العجفاء\": أى الضعيفة الهزيلة. \"المصطلمة أطباؤها\": أى المقطوعة ضروعها.\n١٧٥٢٠- لا يجوز لامرأة أمر فى مالها إذا ملك زوجها عصمتها (أبو داود، والحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٣/٢٩٣ رقم ٣٥٤٦)، والحاكم (٢/٥٤، رقم ٢٢٩٩) وقال: صحيح الإسناد. والبيهقى (٦/٦٠، رقم ١١١١٢) . وأخرجه أيضًا: أحمد (٢/٢٢١، رقم ٧٠٥٨) .","vol":"17","page":44},{"text":"١٧٥٢١- لا يجوز لامرأة عطية إلا بإذن زوجها (أبو داود، والبيهقى عن عمرو بن الأحوص)\nأخرجه أبو داود (٣/٢٩٣، رقم ٣٥٤٧)، والبيهقى (٦/٦٠، رقم ١١١١٥) . وأخرجه أيضًا: النسائى (٥/٦٥، رقم ٢٥٤٠) .\n١٧٥٢٢- لا يجوز للعبد ولا للمعتوه طلاق ولا بيع ولا شراء (ابن عدى، والديلمى عن جابر)\nأخرجه ابن عدى (١/١٩٤، ترجمة ٣٥ أحمد بن عبد الله بن محمد أبو على اللجلاج)، وقال: حدث بأحاديث مناكير. والديلمى (٥/١٤٧، رقم ٧٧٧٥) .\n١٧٥٢٣- لا يجوز للمرأة فى مالها أمر بغير إذن زوجها (البغوى عن عبد الله بن يحيى الأنصارى عن أبيه عن جده)\n١٧٥٢٤- لا يجوع أهل بيت عندهم تمر (مسلم عن عائشة)\nأخرجه مسلم (٣/١٦١٨، رقم ٢٠٤٦) . وأخرجه أيضًا: الدارمى (٢/١٤١، رقم ٢٠٦١) .\n١٧٥٢٥- لا يحافظ المنافق أربعين ليلة على صلاة العشاء الآخرة (الطيالسى، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"17","page":45},{"text":"أخرجه الطيالسى (ص ٣٢٥، رقم ٢٤٨٠)، والبيهقى فى شعب الإيمان (٣/٦١، رقم ٢٨٧١) .\n١٧٥٢٦- لا يحافظ على ركعتى الفجر إلا أواب (البيهقى فى شعب الإيمان، وضعفه عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/١٢١، رقم ٣٠٦٥)، وقال: عدى بن الفضل ليس بالقوى.\n١٧٥٢٧- لا يحافظ على صلاة الضحى ألا أواب وهى صلاة الأوابين (الحاكم، والطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الحاكم (١/٤٥٩ رقم ١١٨٢) وقال: صحيح على شرط مسلم. والطبرانى فى الأوسط (٤/١٥٩ رقم ٣٨٦٥) . قال الهيثمى (٢/٢٣٩): فيه محمد بن عمرو فيه كلام وفيه من لم أعرفه. وأخرجه أيضًا: ابن خزيمة (٢/٢٢٨، رقم ١٢٢٤) .\n١٧٥٢٨- لا يحب أبا بكر وعمر إلا مؤمن ولا يبغضهما إلا منافق (أبو الحسن الصقلى فى أماليه، والخطيب، وابن عساكر عن جابر)\nأخرجه ابن عساكر (٤٤/٢٢٥) .","vol":"17","page":46},{"text":"١٧٥٢٩- لا يحب الأنصار إلا مؤمن ولا يبغضهم إلا منافق من أحبهم أحبه الله ومن أبغضهم أبغضه الله (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى - صحيح – والنسائى عن البراء)\nأخرجه الطيالسى (ص ٩٩، رقم ٧٢٨)، وأحمد (٤/٢٨٣، رقم ١٨٥٢٣)، والبخارى (٣/١٣٧٩، رقم ٣٥٧٢)، ومسلم (١/٨٥، رقم ٧٥)، والترمذى (٥/٧١٢ رقم ٣٩٠٠) وقال: صحيح. والنسائى فى الكبرى (٥/٨٨، رقم ٨٣٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٩٨، رقم ٣٢٣٥٣) .\n١٧٥٣٠- لا يحب الله العقوق ومن ولد له ولد فأحب أن ينسك عنه فلينسك عن الغلام شاتان مكافأتان وعن الجارية شاة (أبو داود، والنسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٣/١٠٧، رقم ٢٨٤٢)، والنسائى (٧/١٦٢، رقم ٤٢١٢)، والبيهقى (٩/٣٠٠، رقم ١٩٠٥٧) . وأخرجه أيضًا: أحمد (٢/١٨٢، رقم ٦٧١٣) .\n١٧٥٣١- لا يحب عليا إلا مؤمن ولا يبغضه إلا منافق (الطبرانى عن أم سلمة)","vol":"17","page":47},{"text":"أخرجه الطبرانى (٢٣/٣٧٥، رقم ٨٨٦) . وأخرجه أيضًا: أبو يعلى (١٢/٣٦٢، رقم ٦٩٣١) .\n١٧٥٣٢- لا يحب عليا منافق ولا يبغضه مؤمن (الترمذى - حسن غريب - والطبرانى عن أم سلمة)\nأخرجه الترمذى (٥/٦٣٥، رقم ٣٧١٧) وقال: حسن غريب. والطبرانى (٢٣/٣٧٥، رقم ٨٨٦) .\n١٧٥٣٣- لا يحبك إلا مؤمن ولا يبغضك إلا منافق قاله لعلى (مسلم عن على)\nأخرجه مسلم (١/٨٦، رقم ٧٨) . وأخرجه أيضًا: الترمذى (٥/٦٤٣، رقم ٣٧٣٦)، وقال: حسن صحيح. والنسائى (٨/١١٥، رقم ٥٠١٨) .\n١٧٥٣٤- لا يحتكر إلا الخوانون (عبد الرزاق عن صفوان بن سليم مرسلًا)\nأخرجه عبد الرزاق (٨/٢٠٤، رقم ١٤٨٩١) .\n١٧٥٣٥- لا يحتكر إلا خاطئ (أحمد، وعبد الرزاق، ومسلم، وأبو داود، والترمذى، وابن ماجه عن معمر بن عبد الله بن نضلة)","vol":"17","page":48},{"text":"أخرجه أحمد (٣/٤٥٣، رقم ١٥٧٩٦)، وعبد الرزاق (٨/٢٠٣، رقم ١٤٨٨٩)، ومسلم (٣/١٢٢٨، رقم ١٦٠٥)، وأبو داود (٣/٢٧١، رقم ٣٤٤٧)، والترمذى (٣/٥٦٧، رقم ١٢٦٧) وقال: حسن صحيح. وابن ماجه (٢/٧٢٨، رقم ٢١٥٤) . وأخرجه أيضًا: الطيالسى (ص ١٦٤، رقم ١١٨٤) والدارمى (٢/٣٢٣، رقم ٢٥٤٣)، وأبو عوانة (٣/٤٠٣، رقم ٥٤٨٧)، وابن حبان (١١/٣٠٨، رقم ٤٩٣٦) .\n١٧٥٣٦- لا يحج بعد العام مشرك ولا يطوف بالبيت عريان (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٥٨٦، رقم ١٥٤٣) .\n١٧٥٣٧- لا يحجب قول لا إله إلا الله عن الله إلا ما خرج من فم صاحب الشاربين ليلة النصف من شعبان (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/١٦٦، رقم ٧٨٣٧) .\n١٧٥٣٨- لا يحرص أحد على الإمارة فيعدل (الديلمى عن أبى موسى)\nأخرجه الديلمى (٥/١٥٦، رقم ٧٨٠٣) .\n١٧٥٣٩- لا يحرم الحرام الحلال (ابن ماجه، والبيهقى عن ابن عمر. البيهقى عن عائشة)","vol":"17","page":49},{"text":"حديث ابن عمر: أخرجه ابن ماجه (١/٦٤٩، رقم ٢٠١٥)، وقال البوصيرى (٢/١٢٣): هذا إسناد ضعيف. والبيهقى (٧/١٦٨، رقم ١٣٧٤٢) . وأخرجه أيضًا: الدارقطنى (٣/٢٦٨) .\nحديث عائشة: أخرجه البيهقى (٧/١٦٩، رقم ١٣٧٤٣) .\n١٧٥٤٠- لا يحرم الحرام الحلال إنما يحرم ما كان بنكاح حلال (ابن عدى، والبيهقى عن عائشة)\nأخرجه ابن عدى (٥/١٦٠، ترجمة ١٣٢١ عثمان بن عبد الرحمن بن عمر)، وقال: عامة أحاديثه مناكير إما إسناده أو متنه منكر. والبيهقى (٧/١٦٩، رقم ١٣٧٤٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٠٥، رقم ٤٨٠٣)، قال الهيثمى (٤/٢٦٩): فيه عثمان بن عبد الرحمن الزهرى وهو متروك. وابن حبان فى الضعفاء (٢/٩٨، ترجمة ٦٦٦ عثمان بن عبد الرحمن)، وابن الجوى فى العلل المتناهية (٢/٦٢٥، رقم ١٠٣١) .\n١٧٥٤١- لا يحرم من الرضاع إلا ما أنبت اللحم وأنشز العظم (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٣٢، رقم ٤١١٤) . وأخرجه أيضًا: الدارقطنى (٤/١٧٢) .","vol":"17","page":50},{"text":"ومن غريب الحديث: \"أنشز\": أى شد.\n١٧٥٤٢- لا يحرم من الرضاع إلا ما فتق الأمعاء فى الثدى وكان قبل الفطام (الترمذى - حسن صحيح - عن أم سلمة)\nأخرجه الترمذى (٣/٤٥٨، رقم ١١٥٢) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان (١٠/٣٧، رقم ٤٢٢٤) .\n١٧٥٤٣- لا يحرم من الرضاع إلا ما كان فى الحولين (ابن عدى، والدارقطنى، والبيهقى عن ابن عباس)\nأخرجه ابن عدى (٧/١٠٣، ترجمة ٢٠١٩ الهيثم بن جميل أبو سهل)، وقال: ليس بالحافظ يغلط على الثقات. والدارقطنى (٤/١٧٤)، والبيهقى (٧/٤٦٢، رقم ١٥٤٤٧) .\n١٧٥٤٤- لا يحصن أهل الشرك بالله شيئا (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه ابن عدى (١/١٦٩، ترجمة ٥ أحمد بن أبى نافع)، وقال: متقارب الحديث ليست أحاديثه بالمنكر جدًّا. والبيهقى (٨/٢١٦، رقم ١٦٧١٦) .","vol":"17","page":51},{"text":"١٧٥٤٥- لا يحق العبد حق صريح الإيمان حتى يحب لله ويبغض لله فإذا أحب لله وأبغض لله فقد استحق الولاء من الله وإن أوليائى من عبادى وأحبائى من خلقى الذين يذكرون بذكرى وأذكر بذكرهم (أحمد عن عمرو بن الجموح)\nأخرجه أحمد (٣/٤٣٠، رقم ١٥٥٨٨) . قال الهيثمى (١/٨٩): فيه رشدين بن سعد وهو منقطع ضعيف.\nوللحديث أطراف أخرى منها: \"لا يجد العبد صريح الإيمان حتى يحب لله\".\n١٧٥٤٦- لا يحق العبد حقيقة الإيمان حتى يغضب لله ويرضى لله فإذا فعل ذلك فقد استحق حقيقة الإيمان وإن أحبائى وأوليائى الذين يذكرون بذكرى وأذكر بذكرهم (الطبرانى فى الأوسط عن عمرو بن الحمق وضعف)\nأخرجه الطبرانى فى الأوسط (١/٢٠٣، رقم ٦٥١) قال الهيثمى (١/٥٨): فيه رشدين بن سعد والأكثر على تضعيفه.\n١٧٥٤٧- لا يحقرن أحدكم شيئا من المعروف فإن لم يجد فليلق أخاه بوجه طلق وإذا اشتريت لحما أو طبخت قدرا فأكثر مرقته واغرف منه لجارك (الترمذى - حسن صحيح - عن أبى ذر)","vol":"17","page":52},{"text":"أخرجه الترمذى (٤/٢٧٤، رقم ١٨٣٣) وقال: حسن صحيح.\n١٧٥٤٨- لا يحقرن أحدكم نفسه أن يرى أمرًا لله عليه فيه مقال ثم لا يقول فيه فيلقى الله وقد أضاع ذلك فيقول الله ما منعك أن تقول فيه فيقول يا رب خشية الناس فيقول فإياى كنت أحق أن تخشى (الطيالسى، وأحمد، وعبد بن حميد، وابن ماجه، والبيهقى عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٣، رقم ٢٢٠٦)، وأحمد (٣/٣٠، رقم ١١٢٧٣)، وعبد بن حميد (ص ٣٠٠، رقم ٩٧١)، وابن ماجه (٢/١٣٢٨، رقم ٤٠٠٨) قال البوصيرى (٤/١٨٢): هذا إسناد صحيح. والبيهقى (١٠/٩٠، رقم ١٩٩٧١) .\n١٧٥٤٩- لا يحكم أحد بين اثنين وهو غضبان (مسلم، والترمذى، والنسائى عن أبى بكرة)\nأخرجه مسلم (٣/١٣٤٢، رقم ١٧١٧)، والترمذى (٣/٦٢٠، رقم ١٣٣٤) وقال: حسن صحيح. والنسائى\n(٨/٢٣٧، رقم ٥٤٠٦) . وأخرجه أيضًا: أحمد (٥/٤٦، رقم ٢٠٤٨٥) .\nوللحديث أطراف أخرى منها: \"لا يقضين حكم بين اثنين وهو غضبان\".","vol":"17","page":53},{"text":"١٧٥٥٠- لا يحل أكل لحوم الخيل والبغال والحمير (النسائى، والطبرانى، والضياء عن خالد بن الوليد)\nأخرجه النسائى (٧/٢٠٢، رقم ٤٣٣١)، والطبرانى (٤/١١٠، رقم ٣٨٢٦) .\n١٧٥٥١- لا يحل أن تنكح امرأة بطلاق أخرى (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد حديث رقم (٦٨٠٦)، وقال الهيثمى (٨/٦٣): فيه ابن لهيعة وهو لين وبقية رجاله رجال الصحيح.\n١٧٥٥٢- لا يحل أن يتولى مولى رجل مسلم بغير إذنه (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٢١، رقم ١٤٤٨٥)، ومسلم (٢/١١٤٦، رقم ١٥٠٧) . وأخرجه أيضًا: عبد الرزاق (٩/٦، رقم ١٦١٥٤) .\n١٧٥٥٣- لا يحل الكذب إلا فى ثلاثة الرجل يكذب امرأته يرضيها بذلك والرجل يمشى بين رجلين يصلح بينهما والحرب خدعة (أبو عوانة عن أبى أيوب)\nأخرجه أبو عوانة (٤/٢١٢، رقم ٦٥٤٥) .","vol":"17","page":54},{"text":"١٧٥٥٤- لا يحل بيع المغنيات ولا شراؤهن ولا تجارة فيهن وثمنهن حرام إنما أنزلت هذه الآية فى ذلك ﴿ومن الناس من يشترى لهو الحديث﴾ [لقمان: ٦] والذى بعثنى بالحق ما رفع رجل عقيرتة بالغناء إلا بعث الله عند ذلك شيطانين يرتقيان على عاتقيه ثم لا يزالان يضربان بأرجلهما على صدره حتى يكون هو الذى سكت (ابن أبى الدنيا فى ذم الملاهى، والطبرانى، وابن مردويه عن أبى أمامة، وروى أحمد، والبيهقى صدره إلى قوله حرام)\nأخرجه الطبرانى (٨/١٨٠، ٧٧٤٩)، قال الهيثمى (٨/١٢٢): فيه على بن يزيد الألهانى وهو ضعيف. وأحمد (٥/٢٥٢، رقم ٢٢٢٢٣)، والبيهقى (٦/١٤، رقم ١٠٨٣٩) . وأخرجه أيضًا: الرويانى (٢/٢٧٧، رقم ١١٩٦) .\n١٧٥٥٥- لا يحل ثمن الكلب ولا حلوان الكاهن ولا مهر البغى (أبو داود، والنسائى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٧٩، رقم ٣٤٨٤)، والنسائى (٧/١٨٩، رقم ٤٢٩٣) . وأخرجه أيضًا: أبو عوانة (٣/٣٥٥، رقم ٥٢٧٣) .","vol":"17","page":55},{"text":"١٧٥٥٦- لا يحل ثمن شىء لا يحل أكله وشربه (الدارقطنى عن تميم الدارى)\nأخرجه الدارقطنى (٣/٧) .\n١٧٥٥٧- لا يحل دم أحد من أهل القبلة إلا بإحدى ثلاث رجل قتل فيقتل والثيب الزانى والمفارق للجماعة (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٣٩٣، رقم ٨٠٤١) وقال: صحيح على شرط الشيخين.\n١٧٥٥٨- لا يحل دم المؤمن إلا فى ثلاث النفس بالنفس والثيب الزانى والمرتد عن الإيمان (الطبرانى عن عمار)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٥٣)، وقال الهيثمى: فيه أيوب بن سويد وهو متروك وقد وثقه ابن حبان وقال ردىء الحفظ.\n١٧٥٥٩- لا يحل دم امرئ مسلم إلا بإحدى ثلاث رجل زنى بعد إحصان فيرجم أو ارتد بعد إسلام فيقتل أو قتل نفسا بغير حق فيقتل به (عبد الرزاق، والطيالسى، والدارمى، وأحمد، والترمذى - حسن - وابن ماجه، والحاكم، والبيهقى، والنسائى عن عثمان بن عفان. أحمد، والنسائى عن عائشة. أحمد عن طلحة)","vol":"17","page":56},{"text":"حديث عثمان بن عفان: أخرجه عبد الرزاق (١٠/١٦٧ رقم ١٨٧٠٢)، والطيالسى (ص ١٣، رقم ٧٢)، والدارمى (٢/٢٢٥، رقم ٢٢٩٧)، وأحمد (١/٦٣، رقم ٤٥٢)، والترمذى (٤/٤٦٠ رقم ٢١٥٨) وقال: حسن. والنسائى (٧/١٠٣، رقم ٤٠٥٧)، وابن ماجه (٢/٨٤٧، رقم ٢٥٣٣)، والحاكم (٤/٣٩٠، رقم ٨٠٢٨) وقال: صحيح على شرط الشيخين. والبيهقى (٨/١٨، رقم ١٥٦٢١) .\nحديث عائشة: أخرجه أحمد (٦/٢١٤، رقم ٢٥٨٣٦)، والنسائى (٧/١٠١، رقم ٤٠٤٨) .\n١٧٥٦٠- لا يحل دم امرئ مسلم إلا بإحدى ثلاث رجل كفر بعد إسلامه أو زنى بعد إحصان أو قتل نفسا بغير نفس فيقتل (ابن عساكر عن عائشة وعمار بن ياسر معا)\nأخرجه ابن عساكر (٥٦/٣٨٤) .\n١٧٥٦١- لا يحل دم امرئ مسلم يشهد أن لا إله إلا الله وأن محمدا رسول الله إلا بإحدى ثلاث رجل زنى بعد إحصان فإنه يرجم ورجل خرج محاربا لله ورسوله فإنه يقتل أو يصلب أو ينفى من الأرض أو يقتل نفسا فيقتل بها (أبو داود، والنسائى، والبيهقى عن عائشة)","vol":"17","page":57},{"text":"أخرجه أبو داود (٤/١٢٦، رقم ٤٣٥٣)، والنسائى (٧/١٠١، رقم ٤٠٤٨)، والبيهقى (٨/٢٨٣، رقم ١٧٠٨٩) .\n١٧٥٦٢- لا يحل دم امرئ مسلم يشهد أن لا إله إلا الله وأنى رسول الله إلا بإحدى ثلاث الثيب الزانى والنفس بالنفس والتارك لدينه المفارق للجماعة (عبد الرزاق، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن مسعود)\nأخرجه عبد الرزاق (١٠/١٦٧، رقم ١٨٧٠٤)، وأحمد (١/٣٨٢، رقم ٣٦٢١)، وابن أبى شيبة (٧/٣٢١، رقم ٣٦٤٩٢)، والبخارى (٦/٢٥٢١، رقم ٦٤٨٤)، ومسلم (٣/١٣٠٢، رقم ١٦٧٦)، وأبو داود (٤/١٢٦، رقم ٤٣٥٢)، والترمذى (٤/١٩ رقم ١٤٠٢) وقال: حسن صحيح. والنسائى (٧/٩٠، رقم ٤٠١٦)، وابن ماجه (٢/٨٤٧، رقم ٢٥٣٤)","vol":"17","page":58},{"text":"١٧٥٦٣- لا يحل سلف وبيع ولا شرطان فى بيع ولا ربح ما لم يضمن ولا بيع ما ليس عندك (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٧٨، رقم ٦٦٧١)، وأبو داود (٣/٢٨٣ رقم ٣٥٠٤)، والترمذى (٣/٥٣٥، رقم ١٢٣٤) وقال: حسن صحيح. والنسائى (٧/٢٩٥، رقم ٤٦٣٠)، وابن ماجه (٢/٧٣٧، رقم ٢١٨٨)، والحاكم (٢/٢١، رقم ٢١٨٥) وقال: هذا حديث على شرط جملة من أئمة المسلمين صحيح. والبيهقى (٥/٢٦٧ رقم ١٠١٩٩) . وأخرجه أيضًا: الطحاوى (٤/٤٦)، وابن الجارود (ص ١٥٤، رقم ٦٠١) .\n١٧٥٦٤- لا يحل لأحد أن يبيع شيئا إلا بين ما فيه ولا يحل لمن علم ذلك إلا بينه (الحاكم، والبيهقى فى شعب الإيمان عن واثلة)\nأخرجه الحاكم (٢/١٢، رقم ٢١٥٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٣٣٠، رقم ٥٢٩٥) . وأخرجه أيضًا: أحمد (٣/٤٩١، رقم ١٦٠٥٦) .","vol":"17","page":59},{"text":"١٧٥٦٥- لا يحل لأحد أن يحل صرار ناقة إلا بإذن أهلها فإنه خاتمهم عليها (أحمد، والطحاوى، والبيهقى عن أبى سعيد)\nأخرجه أحمد (٣/٤٦، رقم ١١٤٣٧)، قال الهيثمى (٤/١٦٢): رجاله ثقات. والطحاوى (٤/٢٤١)، والبيهقى\n(٩/٣٦٠، رقم ١٩٤٤٠) . وأخرجه أيضًا: ابن حبان فى الثقات (٥/٥٧، ترجمة ٣٨٣٧ عبد الله بن عصم الحنفى) .\nومن غريب الحديث: \"صرار\": الصرار هو خيط يشد فوق الخلف لئلا يرضع الناقة ولدها.\n١٧٥٦٦- لا يحل لأحد أن يهب لأحد شيئا ثم يأخذ منه إلا لولده (عبد الرزاق عن طاوس مرسلًا)\nأخرجه عبد الرزاق (٩/١١٠، رقم ١٦٥٤٢) . وأخرجه أيضًا: النسائى (٦/٢٦٥، رقم ٣٦٩٢) .\n١٧٥٦٧- لا يحل لأحد من المسلمين شىء من غنائم المشركين قليل ولا كثير خيط ولا مخيط لآخذ ولا معط إلا بحق (أبو يعلى عن ثوبان)","vol":"17","page":60},{"text":"١٧٥٦٨- لا يحل لأحد يؤمن بالله واليوم الآخر أن يجلس على مائدة يشرب عليها الخمر ولا يحل لمؤمن يؤمن بالله واليوم الآخر أن يدخل الحمام إلا وعليه مئزر ولا يحل لمؤمن يؤمن بالله واليوم الآخر أن يدخل حليلته الحمام أو امرأته ولا يحل لمؤمن يؤمن بالله واليوم الآخر يتخلف عن الجمعة (عبد الرزاق عن عبد الله بن محمد مولى أسلم مرسلًا)\nأخرجه عبد الرزاق (٩/٢٤٨، رقم ١٧٠٨٩) .\n١٧٥٦٩- لا يحل لأحد يؤمن بالله واليوم الآخر أن يحل صرار ناقة بغير إذن أهلها إنه خاتم أهلها عليهم وإن كنتم مرملين فنادوا يا صاحب الإبل ثلاثا (ابن النجار عن أبى سعيد)\n١٧٥٧٠- لا يحل لأحدكم أن يحمل بمكة السلاح (مسلم، وأبو عوانة عن جابر)\nأخرجه مسلم (٢/٩٨٩، رقم ١٣٥٦) .\n١٧٥٧١- لا يحل لامرئ أن يأخذ مال أخيه بغير حقه وذلك لما حرم الله مال المسلم على المسلم (أحمد عن أبى حميد)","vol":"17","page":61},{"text":"أخرجه أحمد (٥/٤٢٥، رقم ٢٣٦٥٣)، قال الهيثمى (٤/١٧١): رواه أحمد والبزار ورجال الجميع رجال الصحيح.\n١٧٥٧٢- لا يحل لامرئ أن يصلى وهو حاقن حتى يخفف ولا يحل لامرئ مسلم أن يؤم قوما إلا بإذنهم ولا يخص نفسه بدعوة دونهم فإن فعل فقد خانهم ولا يحل لامرئ مسلم أن ينظر فى قعر بيت فإن نظر فقد دمر (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/١٢٩، رقم ٥١٣٢) .\nومن غريب الحديث: \"دمر\": أى دخل بغير إذن.\n١٧٥٧٣- لا يحل لامرئ أن ينظر فى جوف بيت امرئ حتى يستأذن فإن نظر فقد دخل ولا يؤم قوما فيخص نفسه بدعوة دونهم فإن فعل فقد خانهم ولا يقوم إلى الصلاة وهو حاقن (الترمذى - حسن - وابن عساكر عن ثوبان)\nأخرجه الترمذى (٢/١٨٩ رقم ٣٥٧) وقال: حسن. وابن عساكر (٥٦/١٣) . وأخرجه أيضًا: أحمد (٥/٢٨٠، رقم ٢٢٤٦٨) .","vol":"17","page":62},{"text":"١٧٥٧٤- لا يحل لامرئ أن ينظر فى جوف بيت امرئ حتى يستأذن فإن نظر فقد دخل ولا يؤم قوما فيخص نفسه بدعوة دونهم فإن فعل فقد خانهم ولا يقوم إلى الصلاة وهو حقن (الترمذى، والبيهقى عن ثوبان)\nأخرجه الترمذى (٢/١٨٩، رقم ٣٥٧) وقال: حسن. والبيهقى (٣/١٢٩، رقم ٥١٣٣) . وأخرجه أيضًا: أحمد\n(٥/٢٨٠، رقم ٢٢٤٦٨) .\n١٧٥٧٥- لا يحل لامرئ مسلم أن يأخذ عصا أخيه بغير طيب نفسه وذلك لشدة ما حرم الله مال المسلم على المسلم (البيهقى عن أبى حميد)\nأخرجه البيهقى (٦/١٠٠، رقم ١١٣٢٢) . وأخرجه أيضًا: البزار (٩/١٦٧، رقم ٣٧١٧) .\n١٧٥٧٦- لا يحل لامرئ من مال أخيه شىء إلا بطيب نفس منه (أحمد، والطبرانى، والبيهقى عن عمرو بن يثربى)","vol":"17","page":63},{"text":"أخرجه أحمد (٣/٤٢٣ رقم ١٥٥٢٧)، والطبرانى كما فى مجمع الزوائد (٤/١٧١)، والبيهقى (٦/٩٧، رقم ١١٣٠٥) . وأخرجه أيضًا: عبد الله بن أحمد فى زوائده (٥/١١٣ رقم ٢١١١٩)، قال الهيثمى (٤/١٧١): رواه أحمد وابنه من زياداته أيضًا والطبرانى فى الكبير والأوسط ورجال أحمد ثقات. والرويانى (٢/٤٥٥، رقم ١٤٧٥) .\n١٧٥٧٧- لا يحل لامرئ يؤمن بالله واليوم الآخر أن يسقى ماءه زرع غيره ولا أن يبتاع مغنما حتى يقسم ولا أن يلبس ثوبا من فىء المسلمين حتى إذا أخلقه رده فيه ولا يركب دابة من فىء المسلمين حتى إذا أعجفها ردها فيه (أحمد، والدارمى، وأبو داود، وابن الجارود، والطحاوى، والطبرانى، والبغوى، والبيهقى عن رويفع بن ثابت الأنصارى، وروى الترمذى صدره وحسنه)","vol":"17","page":64},{"text":"أخرجه أحمد (٤/١٠٨، رقم ١٧٠٣١)، والدارمى (٢/٣٠٢، رقم ٢٤٨٨)، وأبو داود (٢/٢٤٨، رقم ٢١٥٨)، وابن الجارود (١/١٨٢، رقم ٧٣١)، والطحاوى (٣/٢٥١)، والطبرانى (٥/٢٦، رقم ٤٤٨٢)، والبيهقى (٩/١٢٤، رقم ١٨٠٧٧)، والترمذى (٣/٤٣٧، رقم ١١٣١) وقال: حسن.\nومن غريب الحديث: \"أخلقه\": أى أبلاه وأتلفه. \"أعجفها\": أى أهزلها وأضعفها.\n١٧٥٧٨- لا يحل لامرأة أن تسافر إلا ومعها ذو محرم منها (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/٩٧٧، رقم ١٣٣٩) .\n١٧٥٧٩- لا يحل لامرأة أن تصوم تطوعا إلا بإذن زوجها وما تصدقت من صدقة من طعام البيت فلزوجها شطره ولها شطره (أبو يعلى عن أبى هريرة)\n١٧٥٨٠- لا يحل لامرأة أن تصوم وزوجها شاهد إلا بإذنه أو تأذن فى بيته إلا بإذنه وما أنفقت من نفقته من غير أمره فإنه يؤدى إليه شطره (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/١٩٩٤، رقم ٤٨٩٩) .\n١٧٥٨١- لا يحل لامرأة أن تمنع زوجها ولو على ظهر قتب (الطيالسى عن طلق بن على)","vol":"17","page":65},{"text":"أخرجه الطيالسى (ص ١٤٧، رقم ١٠٩٧) .\n١٧٥٨٢- لا يحل لامرأة تؤمن بالله واليوم الآخر أن تأذن فى بيت زوجها إلا بإذنه ولا تخرج وهو كاره ولا تطيع فيه أحدا ولا تخشن بصدره ولا تعتزل فراشه ولا تصرمه فإن كان هو أظلم منها فلتأته حتى ترضيه فإن كان هو قبل منها فبها ونعمت وقبل الله عذرها وأفلح حجتها ولا إثم عليها وإن هو أبى أن يرضى عنها فقد أبلغت عند الله عذرها (الطبرانى، والحاكم، والبيهقى عن معاذ)\nأخرجه الطبرانى (٢٠/١٠٧، رقم ٢١٠) . قال الهيثمى (٤/٣١٣): رواه الطبرانى بإسنادين ورجال أحدهما ثقات. والحاكم (٢/٢٠٦، رقم ٢٧٧٠) وقال: صحيح الإسناد. والبيهقى (٧/٢٩٣، رقم ١٤٤٩٢) .\nومن غريب الحديث: \"تخشن\": أى توغر. \"تصرمه\": أى تقاطعه.","vol":"17","page":66},{"text":"١٧٥٨٣- لا يحل لامرأة تؤمن بالله واليوم الآخر أن تحد على ميت فوق ثلاث ليال إلا على زوج فإنها تحد عليه أربعة أشهر وعشرا (مالك، وعبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن أم حبيبة وزينب بنت جحش. مالك، وعبد الرزاق، وأحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن حفصة. ابن حبان عن عائشة. النسائى عن أم سلمة)\nحديث أم حبيبة وزينب بنت جحش: أخرجه مالك (٢/٥٩٦، رقم ١٢٤٥، ١٢٤٦)، وعبد الرزاق (٧/٤٨، رقم ١٢١٣٠)، وأحمد (٦/٣٢٦، رقم ٢٦٨٠٩)، والبخارى (٥/٢٠٤٢، رقم ٥٠٢٤)، ومسلم (٢/١١٢٣، رقم ١٤٨٦)،\n(٢/١١٢٤، رقم ١٤٨٧)، وأبو داود (٢/٢٩٠، رقم ٢٢٩٩)، والترمذى (٣/٥٠٠، رقم ١١٩٥)، (٣/٥٠١، رقم ١١٩٦)، والنسائى (٦/٢٠١، رقم ٣٥٣٣) . وأخرجه أيضًا: الشافعى (١/٣٠٠) .","vol":"17","page":67},{"text":"حديث حفصة: أخرجه مالك (٢/٥٩٨، رقم ١٢٤٨)، وعبد الرزاق (٧/٤٩، رقم ١٢١٣١)، وأحمد (٦/٢٨٦، رقم ٢٦٤٩٥)، ومسلم (٢/١١٢٦، رقم ١٤٩٠)، والنسائى (٦/١٨٩، رقم ٣٥٠٣) وابن ماجه (١/٦٧٤، رقم ٢٠٨٦) .\nحديث عائشة: أخرجه ابن حبان (١٠/١٣٩، رقم ٤٣٠٣) .\nحديث أم سلمة: أخرجه النسائى (٦/١٨٩، رقم ٣٥٠٤) .\n١٧٥٨٤- لا يحل لامرأة تؤمن بالله واليوم الآخر أن تحد فوق ثلاث إلا على زوج أربعة أشهر وعشرا فإنها لا تكتحل ولا تلبس ثوبا مصبوغا إلا ثوب عصب ولا تمس طيبا إلا إذا طهرت من محيضها نبذة من قسط أو أظفار (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أم عطية)\nأخرجه أحمد (٥/٨٥، رقم ٢٠٨١٣)، والبخارى (٥/٢٠٤٣، رقم ٥٠٢٨)، ومسلم (٢/١١٢٧، رقم ٩٣٨)، وأبو داود (٢/٢٩١، رقم ٢٣٠٢)، والنسائى (٦/٢٠٢، رقم ٣٥٣٤)، وابن ماجه (١/٦٧٤، رقم ٢٠٨٧) . وأخرجه أيضًا: ابن أبى شيبة (٤/١٩٩، رقم ١٩٢٨٧)، والطحاوى (٣/٧٦) .","vol":"17","page":68},{"text":"ومن غريب الحديث: \"أظفار\": الأظفار: جنس من الطيب لا واحد له من لفظه.\n١٧٥٨٥- لا يحل لامرأة تؤمن بالله واليوم الآخر أن تسافر سفرا يكون ثلاثة أيام فصاعدا إلا ومعها أبوها أو ابنها أو زوجها أو أخوها أو ذو محرم منها (أحمد، والدارمى، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن خزيمة، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٥٤، رقم ١١٥٣٣)، والدارمى (٢/٣٧٤، رقم ٢٦٧٨)، ومسلم (٢/٩٧٧، رقم ١٣٤٠)، وأبو داود (٢/١٤٠، رقم ١٧٢٦)، والترمذى (٣/٤٧٢، رقم ١١٦٩)، وابن ماجه (٢/٩٦٨، رقم ٢٨٩٨)، وابن حبان\n(٦/٤٣٣، رقم ٢٧١٩) . وأخرجه أيضًا: الطحاوى (٢/١١٤) .\n١٧٥٨٦- لا يحل لامرأة تؤمن بالله واليوم الآخر أن تسافر مسيرة ثلاث إلا ومعها ذو محرم (مسلم عن ابن عمر)\nأخرجه مسلم (٢/٩٧٥، رقم ١٣٣٨) . وأخرجه أيضًا: ابن حبان (٦/٤٣٥، رقم ٢٧٢٢) .","vol":"17","page":69},{"text":"١٧٥٨٧- لا يحل لامرأة تؤمن بالله واليوم الآخر أن تسافر مسيرة يوم إلا مع ذى محرم (أحمد، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٩٣، رقم ١٠٤٠٦)، ومسلم (٢/٩٧٧، رقم ١٣٣٩)، وأبو داود (٢/١٤٠، رقم ١٧٢٣)، وابن ماجه (٢/٩٦٨، رقم ٢٨٩٩) .\n١٧٥٨٨- لا يحل لامرأة تؤمن بالله واليوم الآخر أن تسافر مسيرة يوم وليلة إلا مع ذى محرم (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة)\nأخرجه مالك (٢/٩٧٩، رقم ١٧٦٦)، وأحمد (٢/٤٩٣، رقم ١٠٤٠٦)، والبخارى (١/٣٦٩، رقم ١٠٣٨)، ومسلم (٢/٩٧٧، رقم ١٣٣٩)، وأبو داود (٢/١٤٠، رقم ١٧٢٣)، والترمذى (٣/٤٧٣، رقم ١١٧٠) وقال: حسن صحيح. وأخرجه أيضًا: الشافعى (١/١٧١) .","vol":"17","page":70},{"text":"١٧٥٨٩- لا يحل لرجل أن يتزوج امرأة بطلاق أخرى ولا يحل لرجل أن يبيع على بيع صاحبه حتى يذره ولا يحل لثلاثة نفر يكونون بأرض فلاة إلا أمروا عليهم أحدهم ولا يحل لثلاثة نفر يكونون بأرض فلاة يتناجى اثنان دون صاحبهما (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٦، رقم ٦٦٤٧)، والطبرانى كما فى مجمع الزوائد (٤/٨٢) قال الهيثمى: فيه ابن لهيعة وحديثه حسن وبقية رجال أحمد رجال الصحيح.\n١٧٥٩٠- لا يحل لرجل أن يسأل الناس شيئا إلا غارم أو ذو حاجة (الديلمى عن الزبير)\nأخرجه الديلمى (٥/١١٣، رقم ٧٦٤٧) .\n١٧٥٩١- لا يحل لرجل أن يعطى عطية أو يهب هبة فيرجع فيها إلا الوالد فيما يعطى ولده ومثل الذى يعطى العطية ثم يرجع فيها كمثل الكلب يأكل فإذا شبع قاء ثم عاد فى قيئه (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والحاكم، والبيهقى عن ابن عمر وابن عباس معا)","vol":"17","page":71},{"text":"أخرجه أحمد (١/٢٣٧، رقم ٢١١٩)، وأبو داود (٣/٢٩١، رقم ٣٥٣٩)، والترمذى (٤/٤٤٢، رقم ٢١٣٢) وقال: حسن صحيح. والنسائى (٦/٢٦٥، رقم ٣٦٩٠)، والحاكم (٢/٥٣، رقم ٢٢٩٨) وقال: صحيح الإسناد. والبيهقى\n(٦/١٨٠، رقم ١١٧٩٦) . وأخرجه أيضًا: ابن حبان (١١/٥٢٤، رقم ٥١٢٣) .\n١٧٥٩٢- لا يحل لرجل أن يفرق بين اثنين إلا بإذنهما (أحمد، وأبو داود، والترمذى - حسن - عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢١٣، رقم ٦٩٩٩)، وأبو داود (٤/٢٦٢، رقم ٤٨٤٥)، والترمذى (٥/٨٩، رقم ٢٧٥٢) وقال: حسن صحيح.\n١٧٥٩٣- لا يحل لرجل أن ينظر إلى سوءة أخيه (ابن عدى، والحاكم فى الكنى، وابن عساكر عن ابن عمر)\nأخرجه ابن عدى (٦/٢٣٨، ترجمة ١٧١٥ محمد بن الزبير)، وقال: منكر الحديث. وابن عساكر (٥٣/٣٩) .\n١٧٥٩٤- لا يحل لرجل مسلم أن يجدع عبده ولا يخصيه ومن نعلمه فعل من ذلك شيئا نفعل به مثله (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٠، رقم ٧٠٥٩) .","vol":"17","page":72},{"text":"١٧٥٩٥- لا يحل لرجل مسلم أن يطلع دلسة على مسلم إلا أخبره بها وأطلعه طلعها (تمام، وابن عساكر عن واثلة)\nأخرجه ابن عساكر (٥٣/٨٧) .\n١٧٥٩٦- لا يحل لرجل مسلم أن يهجر أخاه فوق ثلاثة أيام والسابق يسبق إلى الجنة (ابن النجار عن أبى هريرة)\n١٧٥٩٧- لا يحل لرجل مسلم يخطب على خطبة أخيه حتى يترك ولا يبيع على بيع أخيه حتى يترك (أحمد عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٧، رقم ١٧٣٦٦) .\n١٧٥٩٨- لا يحل لرجل يؤمن بالله أن يخلو بامرأة ليست ذات محرم إلا ومعها ذو محرم (عبد الرزاق عن طاوس مرسلًا)\nأخرجه عبد الرزاق (٧/١٣٨، رقم ١٢٥٤٤) .\n١٧٥٩٩- لا يحل لرجل يؤمن بالله أن يصلى وهو حقن حتى يخفف (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٢٧٤، رقم ٥٩٨) .\n١٧٦٠٠- لا يحل لرجل يؤمن بالله واليوم الآخر أن يجلد فوق عشرة أسواط إلا فى حد (البيهقى عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم مرسلًا)\nأخرجه البيهقى (٨/٣٢٨، رقم ١٧٣٦٨) .","vol":"17","page":73},{"text":"وللحديث أطراف أخرى منها: \"لا عقوبة فوق عشر ضربات إلا فى حد\".\n١٧٦٠١- لا يحل لرجل يؤمن بالله واليوم الآخر أن يضرب فوق عشرة أسواط إلا فى حد (ابن سعد عن أبى بكر بن عبد الرحمن بن الحارث بن هشام مرسلًا)\nأخرجه ابن سعد فى (القسم المتمم) (١/١١٦) .\nوللحديث أطراف أخرى منها: \"لا عقوبة فوق عشر ضربات إلا فى حد\"، \"لا يجلد فوق عشرة أسواط إلا فى حد\".\n١٧٦٠٢- لا يحل لكم من السباع كل ذى ناب ولا الحمر الأهلية ولا تدخلوا بيوت المكاتبين إلا بإذن ولا تأكلوا أموالهم إلا ما طابوا به نفسا ولا تضربوا أحسب امرأ منكم قد شبع حتى بَطُنَ وهو متكئ على أريكته يقول إن الله لم يحرم شيئا إلا ما فى القرآن ألا وإنى والله قد حدثت وأمرت ووعظت (الطبرانى عن العرباض)\nأخرجه الطبرانى (١٨/٢٥٨، رقم ٦٤٥) .\n١٧٦٠٣- لا يحل لكما أهل البيت من الصدقات شىء ولا غسالة الأيدى إن لكم فى خمس الخمس ما يغنيكم أو يكفيكم (الطبرانى عن ابن عباس)","vol":"17","page":74},{"text":"أخرجه الطبرانى (١١/٢١٧، رقم ١١٥٤٣)، وقال الهيثمى (٣/٩١): فيه حسين بن قيس الملقب بحنش وفيه\nكلام كثير.\n١٧٦٠٤- لا يحل للخليفة من مال الله إلا قصعتان قصعة يأكلها هو وأهله وقصعة يضعها بين يدى الناس (أحمد عن على)\nأخرجه أحمد (١/٧٨، رقم ٥٧٨) . قال الهيثمى (٥/٢٣١): فيه ابن لهيعة وحديثه حسن وفيه ضعف. وأخرجه أيضًا: الديلمى (٥/١٠٩، رقم ٧٦٣١) .\n١٧٦٠٥- لا يحل للرجل أن يبيع طعاما جزافا قد علم كيله حتى يعلم صاحبه (عبد الرزاق عن الأوزاعى معضلا)\nأخرجه عبد الرزاق (٨/١٣١، رقم ١٤٦٠٢) .\n١٧٦٠٦- لا يحل لمؤمن أن يهجر أخاه فوق ثلاثة أيام (مسلم عن ابن عمر)\nأخرجه مسلم (٤/١٩٨٤، رقم ٢٥٦١) .\n١٧٦٠٧- لا يحل لمؤمن أن يهجر مؤمنا فوق ثلاث فإن مرت ثلاث فليلقه فليسلم عليه فإن رد ﵇ فقد اشتركا فى الأجر وإن لم يرد عليه فقد باء بالإثم (أبو داود عن أبى هريرة)","vol":"17","page":75},{"text":"أخرجه أبو داود (٤/٢٧٩، رقم ٤٩١٢) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٤٩، رقم ٤١٤) .\n١٧٦٠٨- لا يحل لمؤمن أن يهجر مؤمنا فوق ثلاثة أيام فإذا مر بثلاث لقيه فسلم عليه فإن رد فقد اشتركا فى الأجر وإن لم يرد عليه فقد برئ المسلم من الهجرة وصارت على صاحبه (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/٦٣، رقم ١٩٨١٣) . وأخرجه أيضًا: أبو داود (٤/٢٧٩، رقم ٤٩١٢) .\n١٧٦٠٩- لا يحل لمسلم أن يروع مسلما (أحمد، وأبو داود، والبغوى، والبيهقى عن أبى ليلى عن أصحاب محمد. الطبرانى عن النعمان بن بشير. الدارقطنى فى الأفراد عن ابن عمر. ابن المبارك عن أبى هريرة)\nحديث أبى ليلى عن أصحاب محمد - ﷺ -: أخرجه أحمد (٥/٣٦٢، رقم ٢٣١١٤)، وأبو داود (٤/٣٠١،\nرقم ٥٠٠٤)، والبيهقى (١٠/٢٤٩، رقم ٢٠٩٦٦) . وأخرجه أيضًا: هناد (٢/٦٢٤، رقم ١٣٤٥) .","vol":"17","page":76},{"text":"حديث النعمان: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٦/٢٥٤) وقال الهيثمى: رجاله ثقات. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٨٨، رقم ١٦٧٣) . قال المنذرى (٣/٣١٨): رواته ثقات.\n١٧٦١٠- لا يحل لمسلم أن يهجر أخاه فوق ثلاث (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨٤، رقم ١٠٣٩٩) . قال الهيثمى (٨/٦٧): رجاله رجال الصحيح.\n١٧٦١١- لا يحل لمسلم أن يهجر أخاه فوق ثلاث إلا أن يكون ممن لا يأمن بوائقه (الحاكم فى الكنى عن عائشة، وأنكر أحمد بن حنبل هذا الحرف الأخير)","vol":"17","page":77},{"text":"١٧٦١٢- لا يحل لمسلم أن يهجر أخاه فوق ثلاث ليال يلتقيان فيصد هذا ويصد هذا وخيرهما الذى يبدأ بالسلام (مالك، والطيالسى، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - وابن حبان، وابن جرير عن الزهرى عن عطاء بن يزيد الليثى عن أبى أيوب. ابن عساكر عن الزهرى عن أنس وقال: غريب والمحفوظ الأول. ابن جرير، وابن عدى، والطبرانى، وابن عساكر عن الزهرى عن عطاء بن يزيد الليثى عن أبى بن كعب قال ابن عدى: هكذا يرويه الليث بن سعد عن عقيل وإنما يرويه أصحاب الزهرى عنه عن عطاء عن أبى أيوب)\nحديث أبى أيوب: أخرجه مالك (٢/٩٠٦، رقم ١٦١٤)، والطيالسى (ص ٨١، رقم ٥٩٢)، وعبد بن حميد (ص ١٠٣، رقم ٢٢٣)، وأحمد (٥/٤١٦، رقم ٢٣٥٧٥)، والبخارى (٥/٢٢٥٦، رقم ٥٧٢٧)، ومسلم (٤/١٩٨٤، رقم ٢٥٦٠)، وأبو داود (٤/٢٧٨، رقم ٤٩١١)، والترمذى (٤/٣٢٧، رقم ١٩٣٢) وقال: حسن صحيح. وابن حبان\n(١٢/٤٨٤، رقم ٥٦٦٩) .","vol":"17","page":78},{"text":"حديث أنس: أخرجه ابن عساكر (١١/٢٧٥) .\nحديث أبى كعب: أخرجه ابن عدى (٤/٢٣٠، ترجمة ١٠٤٨ عبد الله بن سليمان أبو محمد البعلبكى)، وقال: هكذا يرويه الليث بن سعد عن عقيل عن ابن شهاب عن عطاء بن يزيد عن أبى بن كعب وقد روى عن غير الليث عن عقيل هكذا أيضًا وإنما يرويه أصحاب الزهرى عن الزهرى عن عطاء بن يزيد عن أبى أيوب الأنصارى. وأخرجه ابن عساكر (٢٩/٩٤) .\n١٧٦١٣- لا يحل لمسلم أن يهجر مسلما فوق ثلاث ليال فإنهما ناكبان عن الحق ما داما على صرامهما وإن أولهما فيئا يكون سبقه بالفىء كفارة له وإن سلم عليه فلم يقبل ولم يرد عليه سلامه ردت عليه الملائكة ويرد على الآخر الشيطان وإن ماتا على صرامهما لم يدخلا الجنة جميعا أبدا (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن هشام بن عامر)","vol":"17","page":79},{"text":"أخرجه أحمد (٤/٢٠، رقم ١٦٣٠١)، والطبرانى (٢٢/١٧٥، رقم ٤٥٤)، قال الهيثمى (٨/٦٦): رواه أحمد وأبو يعلى والطبرانى ورجال أحمد رجال الصحيح. والبيهقى فى شعب الإيمان (٥/٢٦٩، رقم ٦٦٢٠) .\nومن غريب الحديث: \"ناكبان\": أى معرضان. \"صرامهما\": أى هجرهما. \"الفىء\": أى الرجوع.\n١٧٦١٤- لا يحل لى من غنائمكم مثل هذا إلا الخمس والخمس مردود فيكم (أبو داود عن عمرو بن عبسة)\nأخرجه أبو داود (٣/٨٢، رقم ٢٧٥٥) .\n١٧٦١٥- لا يحل مال امرئ مسلم إلا بطيب نفس منه (أبو داود، والبيهقى فى شعب الإيمان، وابن قانع، وأبو نعيم عن أبى حرة الرقاشى عن عمه حنيفة الرقاشى. عبد الرزاق عن الحسن مرسلًا)\nحديث حنيفة الرقاشى: أخرجه البيهقى فى شعب الإيمان (٤/٣٨٧، رقم ٥٤٩٢) . وأخرجه أيضًا: فى السنن الكبرى (٦/١٠٠، رقم ١١٣٢٥) .\n١٧٦١٦- لا يحل مهر الزانية ولا ثمن الكلب (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٣٩، رقم ٢٢٤٢) وقال: صحيح على شرط مسلم.","vol":"17","page":80},{"text":"١٧٦١٧- لا يحل نكاح إلا بولى وصداق وشاهدى عدل (البيهقى عن الحسن مرسلًا)\nأخرجه البيهقى (٧/١٢٥، رقم ١٣٤٩٨) .\n١٧٦١٨- لا يحلبن أحد ماشية امرئ بغير إذنه أيحب أحدكم أن تؤتى مشربته فتكسر خزانته فينتثل طعامه فإنما تخزن لهم ضروع مواشيهم أطعمتهم فلا يحلبن أحد ماشية أحد إلا بإذنه (مالك، والبخارى، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن ابن عمر)\nأخرجه مالك (٢/٩٧١، رقم ١٧٤٥)، والبخارى (٢/٨٥٨، رقم ٢٣٠٣)، ومسلم (٣/١٣٥٢، رقم ١٧٢٦)، وأبو داود (٣/٤٠، رقم ٢٦٢٣)، وابن ماجه (٢/٧٧٢، رقم ٢٣٠٢)، وابن حبان (١١/٥٧٤، رقم ٥١٧١) . وأخرجه أيضًا: عبد الرزاق (٤/٥٨، رقم ٦٩٥٨)، والحميدى (٢/٣٠٠، رقم ٦٨٣) .\nومن غريب الحديث: \"مشربته\": المشربة هى الغرفة العالية. \"فينتثل\": أى يستخرج ويؤخذ.\n١٧٦١٩- لا يحلف أحد على المنبر على يمين كاذبة إلا تبوأ مقعده من النار (الطبرانى عن سلمة بن الأكوع)","vol":"17","page":81},{"text":"أخرجه الطبرانى فى الكبير (٧/٣٤، رقم ٦٢٩٧) . وأخرجه أيضًا: فى الأوسط (٨/٧٧، رقم ٨٠١٤) . قال الهيثمى\n(٤/١٨٠): رجاله ثقات.\n١٧٦٢٠- لا يحلف أحد عند منبرى على يمين آثمة ولو على سواك رطب إلا وجبت له النار (أحمد، وابن سعد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٥١٨، رقم ١٠٧٢٢)، قال الهيثمى (٤/١٧٩): رجاله ثقات. وابن سعد (١/٢٥٤)، والحاكم\n(٤/٣٣٠، رقم ٧٨١٢) وقال: صحيح على شرط الشيخين.\n١٧٦٢١- لا يحلف أحد عند منبرى هذا على يمين آثمة ولو على سواك أخضر إلا تبوأ مقعده من النار (مالك، والشافعى، وأحمد، وابن سعد، وأبو داود، والنسائى، وابن الجارود، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن جابر)\nأخرجه مالك (٢/٧٢٧، رقم ١٤٠٨)، والشافعى (١/١٥٣)، وأحمد (٣/٣٧٥، رقم ١٥٠٦٦)، وابن سعد","vol":"17","page":82},{"text":"(١/٢٥٤)، وأبو داود (٣/٢٢١، رقم ٣٢٤٦)، والنسائى فى الكبرى (٣/٤٩١، رقم ٦٠١٨)، وابن الجارود (١/٢٣٣، رقم ٩٢٧)، وأبو يعلى (٣/٣١٧، رقم ١٧٨٢)، وابن حبان (١٠/٢١٠، رقم ٤٣٦٨)، والحاكم (٤/٣٢٩، رقم ٧٨١٠) وقال: صحيح الإسناد. والبيهقى (٧/٣٩٨، رقم ١٥٠٨٦) . وأخرجه أيضًا: ابن ماجه (٢/٧٧٩، رقم ٢٣٢٥) .\n١٧٦٢٢- لا يحلف أحدكم بالكعبة فإن ذلك إشراك وليقل ورب الكعبة (ابن عساكر عن يزيد بن سنان)\nأخرجه ابن عساكر (٦٥/٢١٩) .\n١٧٦٢٣- لا يحنو عليكن بعدى إلا الصابرون قاله لأزواجه (أحمد، وابن سعد، والحاكم عن عائشة)\nأخرجه أحمد (٦/١٠٣، رقم ٢٤٧٦٨)، وابن سعد (٣/١٣٢)، والحاكم (٣/٣٥١، رقم ٥٣٥٦) وقال: صحيح الإسناد.\n١٧٦٢٤- لا يحنى عليكن إلا الصادق البار (ابن سعد عن عائشة)\nأخرجه ابن سعد (٨/٢١١) .\nومن غريب الحديث: \"لا يحنى\": أى لا يعطف ويشفق.\n١٧٦٢٥- لا يحولن بين أحدكم وبين الجنة كف من دم أصابه (الطبرانى عن ابن عمر)","vol":"17","page":83},{"text":"١٧٦٢٦- لا يحولن بين أحدكم وبين الجنة وهو ينظر إلى أبوابها ملء كف من دم مسلم هراقه ظلما (سمويه عن جندب)\nأخرجه أيضًا: الرويانى (٢/١٤٣، رقم ٦٦٢) .\n١٧٦٢٧- لا يخبط ولا يعضد حمى رسول الله - ﷺ - ولكن يهش هشا رفيقا (البيهقى عن جابر مرفوعا وموقوفا)\nحديث جابر المرفوع: أخرجه البيهقى (٥/٢٠٠، رقم ٩٧٥٨) . وأخرجه أيضًا: أبو داود (٢/٢١٧، رقم ٢٠٣٩) .\nحديث جابر الموقوف: أخرجه البيهقى (٥/٢٠٠، رقم ٩٧٥٩) .\nومن غريب الحديث: \"يخبط\": أى يضرب. \"يعضد\": أى يقطع. \"يهش هشا\": أى ينثر برفق ولين.\n١٧٦٢٨- لا يختار حسن وجه المرأة على حسن دينها (الديلمى عن عبادة بن الصامت، وفيه الوازع بن نافع)\nأخرجه الديلمى (٥/٢١٧، رقم ٨٠٠٥) .\n١٧٦٢٩- لا يختلجن فى نفسك شىء ضارعت فيه النصرانية (أحمد عن أبى قبيصة)\nأخرجه أحمد (٥/٢٢٦، رقم ٢٢٠١٥) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٣٣، رقم ٣٢٦٩١)، وابن ماجه\n(٢/٩٤٤، رقم ٢٨٣٠) .","vol":"17","page":84},{"text":"وللحديث أطراف أخرى منها: \"لا يتخلجن فى صدرك شىء ضارعت فيه النصرانية\".\n١٧٦٣٠- لا يخرج أحد من المدينة رغبة عنها إلا أبدلها الله به خيرا منه (عبد الرزاق عن عروة مرسلًا)\nأخرجه عبد الرزاق (٩/٢٦٥، رقم ١٧١٦٠) . وأخرجه أيضًا: مالك (٢/٨٨٧، رقم ١٥٧٢) .\n١٧٦٣١- لا يخرج أحد من المسجد بعد النداء إلا منافق إلا رجل يخرج لحاجته وهو يريد الرجعة إلى المسجد (عبد الرزاق، والبيهقى عن سعيد بن المسيب مرسلًا)\nأخرجه عبد الرزاق (١/٥٠٨، رقم ١٩٤٦)، والبيهقى (٣/٥٦، رقم ٤٧١٨) .\n١٧٦٣٢- لا يخرج الدجال حتى لا يكون شىء أحب إلى المؤمن من خروج نفسه (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٧/١٢٣) .\n١٧٦٣٣- لا يخرج الدجال حتى يذهل الناس عن ذكره وحتى تترك الأمة ذكره على المنابر (أحمد، وابن قانع عن الصعب بن جثامة)","vol":"17","page":85},{"text":"أخرجه ابن قانع (٢/٨) . وأخرجه أيضا: عبد الله بن أحمد فى زوائده على المسند (٤/٧١، رقم ١٦٧١٨) . وقال الهيثمى (٧/٣٣٥): رواه عبد الله بن أحمد من رواية بقية عن صفوان بن عمرو وهى صحيحة كما قال ابن معين وبقية رجاله ثقات.\n١٧٦٣٤- لا يخرج الرجل شيئا من الصدقة حتى يفك عن لحى سبعين شيطانا (البيهقى فى شعب الإيمان، وابن النجار عن بريدة. البيهقى فى شعب الإيمان عن أبى ذر موقوفا)\nحديث بريدة: أخرجه البيهقى فى شعب الإيمان (٣/٢٥٧، رقم ٣٤٧٤) . وأخرجه أيضًا: أحمد (٥/٣٥٠، رقم ٢٣٠١٢)، والحاكم (١/٥٧٧، رقم ١٥٢١) وقال: صحيح على شرط الشيخين.\nحديث أبى ذر: أخرجه البيهقى فى شعب الإيمان (٣/٢٥٧، رقم ٣٤٧٥) .","vol":"17","page":86},{"text":"١٧٦٣٥- لا يخرج الرجلان يضربان الغائط كاشفين عن عورتيهما يتحدثان فإن الله يمقت على ذلك (أحمد، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والحاكم، والضياء عن أبى سعيد. النسائى، والطبرانى فى الأوسط عن أبى هريرة)\nحديث أبى سعيد: أخرجه أحمد (٣/٣٦، رقم ١١٣٢٨)، وأبو داود (١/٤، رقم ١٥)، والنسائى فى الكبرى (١/٧٠، رقم ٣٣)، وابن ماجه (١/١٢٣، رقم ٣٤٢)، وابن خزيمة (١/٣٩، رقم ٧١)، وابن حبان (٤/٢٧٠، رقم ١٤٢٢)، والحاكم (١/٢٦٠، رقم ٥٦٠) وقال: صحيح. وأخرجه أيضًا: البيهقى (١/٩٩، رقم ٤٨٧) .\nحديث أبى هريرة: أخرجه النسائى فى الكبرى (١/٧٠، رقم ٣١)، والطبرانى فى الأوسط (٢/٦٥، رقم ١٢٦٤) .\n١٧٦٣٦- لا يخرج المؤمن من إيمانه ذنب كما لا يخرج الكافر من كفره إحسان (الديلمى عن أنس)\nأخرجه الديلمى (٥/١٦٣، رقم ٧٨٢٦) .","vol":"17","page":87},{"text":"١٧٦٣٧- لا يخرج رجل من المدنية رغبة عنها إلا أبدلها الله خيرا منه وليسمعن ناس برخص من أسعار وريف فيتبعونه والمدينة خير لهم لو كانوا يعلمون (الحاكم عن جابر)\nأخرجه الحاكم (٤/٥٠١، رقم ٨٤٠٠) وقال: صحيح على شرط مسلم.\n١٧٦٣٨- لا يخرج منها أحد يعنى - المدينة - رغبة عنها إلا أبدلها الله ما هو خير لها منه والمدينة خير لهم لو كانوا يعلمون (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٩/٥١، رقم ٣٧٣٣) .\n١٧٦٣٩- لا يخرف قارئ القرآن (الديلمى، وابن عساكر عن أنس، وفيه لاحق بن الحسين كذاب)\nأخرجه الديلمى (٥/١٦٧، رقم ٧٨٤٣)، وابن عساكر (٦٤/١٨) .\n١٧٦٤٠- لا يخصن أحدكم يوم الجمعة بصوم إلا أن تصوموا معه أياما أخر (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (١/٣٨٥، رقم ١٥٠٤) .\n١٧٦٤١- لا يخطب أحدكم على خطبة أخيه (مالك، والنسائى، وابن ماجه عن أبى هريرة. النسائى، وابن ماجه عن ابن عمر. الطبرانى عن سمرة بن جندب)","vol":"17","page":88},{"text":"حديث أبى هريرة: أخرجه مالك (٢/٥٢٣، رقم ١٠٨٩)، والنسائى (٦/٧٣، رقم ٣٢٤٢)، وابن ماجه (١/٦٠٠، رقم ١٨٦٧) .\nحديث ابن عمر: أخرجه النسائى (٦/٧١، رقم ٣٢٣٨)، وابن ماجه (١/٦٠٠، رقم ١٨٦٨) . وأخرجه أيضًا: الشافعى (١/١٨٦)، وابن حبان (٩/٣٥٤، رقم ٤٠٤٧) .\nحديث سمرة: أخرجه الطبرانى (٧/٢١٦، رقم ٦٨٩٨) . قال الهيثمى (٤/٢٧٦): فيه عمران القطان وثقه أحمد وابن حبان وفيه ضعف.\n١٧٦٤٢- لا يخطب أحدكم على خطبة أخيه حتى ينكح أو يترك (النسائى عن أبى هريرة)\nأخرجه النسائى (٦/٧٣، رقم ٣٢٤١) .\nوللحديث أطراف أخرى منها: \"إياكم والظن فإن الظن أكذب الحديث\".\n١٧٦٤٣- لا يخطب الرجل على خطبة أخيه حتى يأذن له (الباوردى عن زامل بن عمرو بن حبيب السكسكى عن أبيه عن جده)\nأخرجه أيضا: الطبرانى (٢٢/٣٨٢، رقم ٩٥٢) .","vol":"17","page":89},{"text":"١٧٦٤٤- لا يخطب الرجل على خطبة أخيه ولا يسوم على سوم أخيه ولا تنكح المرأة على عمتها ولا على خالتها ولا تسأل المرأة طلاق أختها لتكفئ صحفتها ولتنكح فإنما لها ما كتب الله لها (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/١٠٢٩، رقم ١٤٠٨) .\n١٧٦٤٥- لا يخلون رجل بامرأة إلا ومعها ذو محرم ولا تسافر امرأة إلا مع محرم ولا يدخل عليها رجل إلا مع محرم (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الطبرانى (١١/٤٢٥، رقم ١٢٢٠٥)، والبيهقى فى شعب الإيمان (٤/٣٦٨، رقم ٥٤٣٨) . وأخرجه أيضًا: البخارى (٣/١٠٩٤، رقم ٢٨٤٤)، ومسلم (٢/٩٧٨، رقم ١٣٤١) .\n١٧٦٤٦- لا يخلون رجل بامرأة فإن الشيطان ثالثهما (الطبرانى عن سليمان بن بريدة عن أبيه)\n١٧٦٤٧- لا يدخل أحد منكم عمله الجنة ولا يجيره من النار ولا أنا إلا برحمة من الله (مسلم عن جابر)\nأخرجه مسلم (٤/٢١٧١، رقم ٢٨١٧) .","vol":"17","page":90},{"text":"١٧٦٤٨- لا يدخل الجنة أحد إلا أرى مقعده من النار لو أساء ليزداد شكرا ولا يدخل النار أحد إلا أرى مقعده من الجنة لو أحسن ليكون عليه حسرة (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٤٠٢ رقم ٦٢٠٠) . وأخرجه أيضًا: ابن حبان (١٦/٤٨٨، رقم ٧٤٥١)، والبيهقى فى شعب الإيمان (١/٣٤١، رقم ٣٧٦) .\n١٧٦٤٩- لا يدخل الجنة أحد إلا بجواز بسم الله الرحمن الرحيم هذا كتاب من الله لفلان بن فلان أدخلوه جنة عالية قطوفها دانية (عبد الرزاق، وابن المنذر، والشيرازى فى الألقاب، والطبرانى، وابن مردويه، والخطيب عن سلمان)","vol":"17","page":91},{"text":"أخرجه الطبرانى (٦/٢٧٢، رقم ٦١٩١)، والخطيب (٧/٩٥) . وأخرجه أيضًا: الطبرانى فى المعجم الأوسط (٣/٢٢٤، رقم ٢٩٨٧)، وابن عدى (١/٣٤٤، ترجمة ١٧٧ إسحاق بن إبراهيم بن عباد) . والرافعى (٣/١٢)، والخليلى فى الإرشاد (١/٤٢٣ رقم ١٠٧)، وابن الجوزى فى العلل المتناهية (٢/٩٢٨، رقم ١٥٤٧) من طريقين عن سلمان وقال: هذا حديث لا يصح عن رسول الله - ﷺ - أما الطريق الأول ففيه: عبد الرحمن بن زياد. قال أحمد بن حنبل: نحن لا نروى عن عبد الرحمن. وقال ابن حبان: يروى الموضوعات عن الثقات ويدلس. وأما الطريق الثانى: فقال الدارقطنى: تفرد به سعدان عن التميمى. قال ابن الجوزى: سعدان مجهول وكذلك محمد بن هشام.\n١٧٦٥٠- لا يدخل الجنة أربعة مدمن خمر ولا عاق لوالديه ولا منان ولا ولد زنية (عبد الرازق، وأحمد، وابن جرير، والطبرانى، والخرائطى فى مساوئ الأخلاق، والخطيب عن ابن عمرو)","vol":"17","page":92},{"text":"أخرجه عبد الرزاق (٧/٤٥٤، رقم ١٣٨٥٩)، وأحمد (٢/٢٠٣، رقم ٦٨٩٢)، والطبرانى كما فى مجمع الزوائد\n(٦/٢٥٧) قال الهيثمى: رواه أحمد والطبرانى وفيه جابان وثقه ابن حبان وبقية رجاله رجال الصحيح. والخطيب (١١/١٩١) .\n١٧٦٥١- لا يدخل الجنة إلا حريص عليها (الديلمى عن أنس)\nأخرجه الديلمى (٥/١٠٦، رقم ٧٦١٧) .\n١٧٦٥٢- لا يدخل الجنة إلا رحيم (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٧/٤٧٨، رقم ١١٠٥٩) .\nوللحديث أطراف أخرى منها: \"والذى نفسى بيده لا يدخل الجنة إلا رحيم\".\n١٧٦٥٣- لا يدخل الجنة إلا مؤمن وأيام منى أكل وشرب (الطبرانى عن كعب بن مالك)\nأخرجه الطبرانى (١/٢٢٤، رقم ٦١٢) . وأخرجه أيضًا: أحمد (٣/٤٦٠، رقم ١٥٨٣١)، ومسلم (٢/٨٠٠، رقم ١١٤٢)، وابن أبى عاصم فى الآحاد والمثانى (٣/١١٥، رقم ١٤٣٨) .\n١٧٦٥٤- لا يدخل الجنة إلا من قال بالمال هكذا وهكذا يمنة ويسرة (أبو نعيم فى الحلية، والخطيب عن ابن عمر عن صهيب)","vol":"17","page":93},{"text":"أخرجه أبو نعيم فى الحلية (١/١٥٣)، والخطيب (٩/٣١٦) . وأخرجه أيضًا: الديلمى (٥/١٠٧، رقم ٧٦١٩) .\n١٧٦٥٥- لا يدخل الجنة إلا نفس مسلمة ولا يطوف بالبيت عريان ولا يجتمع المسلمون والمشركون فى المسجد الحرام بعد عامهم هذا ومن كان بينه وبين النبى عهد فعهده إلى مدته ومن لم يكن له عهد فأجله أربعة أشهر (أحمد، والترمذى - حسن – والحاكم عن على. سمويه، وابن مردويه عن أبى سعيد. الحاكم عن ابن عباس)\nحديث على: أخرجه أحمد (١/٧٩، رقم ٥٩٤)، والترمذى (٣/٢٢٢، رقم ٨٧١) وقال: حسن. والحاكم\n(٤/١٩٨، رقم ٧٣٥٤) وقال: صحيح الإسناد. وأخرجه أيضًا: سعيد بن منصور (٥/٢٣٣، رقم ١٠٠٥)، والحميدى\n(١/٢٦، رقم ٤٨) .\n١٧٦٥٦- لا يدخل الجنة الجواظ الجعظرى والعتل الزنيم هو الشديد الخلق المصحح الأكول الشروب الواجد للطعام والشراب الظلوم للناس الرحيب الجوف (أحمد عن عبد الرحمن بن غنم)","vol":"17","page":94},{"text":"أخرجه أحمد (٤/٢٢٧ رقم ١٨٠٢٢) . قال الهيثمى (١٠/٣٩٣): إسناده حسن إلا أن ابن غنم لم يسمع من النبى - ﷺ -.\nومن غريب الحديث: \"الجواظ\": هو الذى يجمع المال من أى جهة ويمنع صرفه فى سبيل الله. \"الجعظرى\": هو الفظ الغليظ المتكبر. \"العتل\": هو غليظ القلب. \"الزنيم\": هو دعى النسب الملحق بهم. \"الواجد\": أى الغنى. \"الرحيب الجوف\": أى واسع الجوف.\n١٧٦٥٧- لا يدخل الجنة الجواظ ولا الجعظرى (أبو داود، وعبد بن حميد، وابن قانع عن حارثة بن وهب الخزاعى)\nأخرجه أبو داود (٤/٢٥٣، رقم ٤٨٠١)، وعبد بن حميد (ص ١٧٤، رقم ٤٨٠) . وأخرجه أيضًا: أبو يعلى (٣/٥٣، رقم ١٤٧٦)، والبيهقى فى شعب الإيمان (٦/٢٨٥، رقم ٨١٧٣) .","vol":"17","page":95},{"text":"١٧٦٥٨- لا يدخل الجنة بخيل ولا خب ولا خائن ولا سيئ الملكة وإن أول من يقرع باب الجنة المملوك والمملوكة فاتقوا الله وأحسنوا فيما بينكم وبين الله وفيما بينكم وبين مواليكم (الخطيب فى كتاب البخلاء، وابن عساكر عن أبى بكر)\nأخرجه ابن عساكر (١٤/٢٦٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٣١، رقم ١٠٨٦٢) .\nومن غريب الحديث: \"سيئ الملكة\": أى الذى يسيئ صحبة المماليك.\n١٧٦٥٩- لا يدخل الجنة بخيل ولا خب ولا منان ولا سيئ الملكة وأول من يدخل الجنة المملوك إذا أطاع الله وأطاع سيده (أحمد عن أبى بكر. الخرائطى فى مساوئ الأخلاق عن أنس)\nحديث أبى بكر أخرجه أحمد (١/٤، رقم ١٣) . وأخرجه أيضًا: أبو يعلى (١/٩٤، رقم ٩٣)، قال الهيثمى\n(١٠/٤١١): رواه الترمذى وابن ماجه باختصار، رواه أحمد وأبو يعلى وقد حسنه الترمذى بهذا الإسناد. وأورده ابن الجوزى فى العلل المتناهية (٢/٧٥٠، رقم ١٢٥٤) .\nوللحديث أطراف أخرى منها: \"لا يدخل الجنة خب\".","vol":"17","page":96},{"text":"١٧٦٦٠- لا يدخل الجنة جسد غذى بحرام (أبو يعلى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى بكر)\nأخرجه أبو يعلى (١/٨٤، رقم ٨٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١١٣، رقم ٥٩٦٢)، قال الهيثمى\n(١٠/٢٩٣): رواه أبو يعلى والبزار والطبرانى فى الأوسط ورجال أبى يعلى ثقات وفى بعضهم خلاف. وابن حبان فى الضعفاء\n(٢/١٥٥، ترجمة ٧٧٠ عبد الواحد بن زيد) .\n١٧٦٦١- لا يدخل الجنة خب ولا خائن (الطيالسى عن أبى بكر)\nأخرجه الطيالسى (ص ٤، رقم ٨) . وأخرجه أيضًا: الترمذى (٤/٣٤٣، رقم ١٩٦٣) وقال: حسن غريب.\nومن غريب الحديث: \"خب\": الخب هو المخادع الذى يسعى بين الناس بالفساد.\n١٧٦٦٢- لا يدخل الجنة ديوث (الطبرانى عن عمار)\nأخرجه أيضًا: الطيالسى (١/٨٩، رقم ٦٤٢) .\nومن غريب الحديث: \"ديوث\": الديوث هو الذى يعلم الفاحشة فى أهله ولا يغار عليهم.","vol":"17","page":97},{"text":"١٧٦٦٣- لا يدخل الجنة سيئ الملكة (الطيالسى، والترمذى - حسن غريب – وابن ماجه، والدارقطنى فى الأفراد عن أبى بكر)\nأخرجه الترمذى (٤/٣٣٤، رقم ١٩٤٦) وقال: غريب. وابن ماجه (٢/١٢١٧، رقم ٣٦٩١) . وأخرجه أيضًا: أحمد (١/١٢، رقم ٧٥) .\n١٧٦٦٤- لا يدخل الجنة سيئ الملكة قال رجل يا رسول الله أليس أخبرتنا أن هذه الأمة أكثرها مملوكين وأيتاما قال بلى فأكرموهم كرامة أولادكم وأطعموهم مما تأكلون (الخرائطى فى مكارم الأخلاق عن أبى بكر)\nأخرجه أيضًا: أحمد (١/١٢، رقم ٧٥)، وابن ماجه (٢/١٢١٧، رقم ٣٦٩١)، قال البوصيرى (٤/١٠٨): هذا إسناد ضعيف. وأبو يعلى (١/٩٤، رقم ٩٤)، قال الهيثمى (٤/٢٣٦): فيه فرقد السبخى وهو ضعيف. وأبو نعيم فى الحلية\n(٤/١٦٤) .\n١٧٦٦٥- لا يدخل الجنة شيخ زان ولا مسكين مستكبر ولا منان بعمله على الله (الحسن بن سفيان، والطبرانى، وابن منده، وابن عساكر عن نافع مولى رسول الله - ﷺ -)","vol":"17","page":98},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٥٥) قال الهيثمى: رواه الطبرانى وتابعيه الصباح بن خالد بن أبى أمية لم أعرفه وبقيه رجاله ثقات. وابن عساكر (٤/٢٨٥) .\n١٧٦٦٦- لا يدخل الجنة صاحب خمس مدمن خمر ولا مؤمن بسحر ولا قاطع رحم ولا كاهن ولا منان (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/١٤، رقم ١١١٢٢) . قال الهيثمى (٥/٧٤): فيه عطية بن سعد وهو ضعيف وقد وثق.\n١٧٦٦٧- لا يدخل الجنة صاحب مكس (أحمد، وأبو داود، والطبرانى، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٣، رقم ١٧٣٣٣)، وأبو داود (٣/١٣٢، رقم ٢٩٣٧)، والطبرانى (١٧/٣١٧، رقم ٨٧٨)، والحاكم (١/٥٦٢، رقم ١٤٦٩) وقال: صحيح على شرط مسلم. والبيهقى (٧/١٦، رقم ١٢٩٥٤) . وأخرجه أيضًا: الدارمى (١/٤٨٢، رقم ١٦٦٦)، وابن الجارود (ص ٩٣، رقم ٣٣٩)، والطحاوى (٢/٣١) .\nومن غريب الحديث: \"مكس\": المكس هى الضريبة والعشور التى تؤخذ على خلاف حكم الشرع.","vol":"17","page":99},{"text":"١٧٦٦٨- لا يدخل الجنة عاق لوالديه ولا ولد زنا ولا مدمن خمر (ابن جرير عن أبى قتادة)\nأخرجه أيضًا: الدارقطنى فى العلل (٦/١٥٩، رقم ١٠٤٣)، وأبو نعيم فى الحلية (٣/٣٠٨) .\n١٧٦٦٩- لا يدخل الجنة عاق ولا مدمن خمر (البيهقى فى شعب الإيمان، والخطيب عن على)\nأخرجه البيهقى فى شعب الإيمان (٥/١٢، رقم ٥٥٩٤)، والخطيب (٩/٤٥١) .\n١٧٦٧٠- لا يدخل الجنة عاق ولا منان ولا مدمن خمر ولا مرتد أعرابيا بعد هجرة ولا ولد زنا ولا من أتى ذات محرم (ابن جرير، والخطيب عن ابن عمرو)\nأخرجه الخطيب (١٢/٢٣٨) .\n١٧٦٧١- لا يدخل الجنة عاق ولا منان ولا مكذب بالقدر (الطيالسى عن أبى أمامة)\nأخرجه الطيالسى (ص ١٥٤، رقم ١١٣١) .\n١٧٦٧٢- لا يدخل الجنة عاق ولا منان ولا مكذب بالقدر ولا مدمن خمر (أحمد، والطبرانى، وابن بشران فى أماليه عن أبى الدرداء)","vol":"17","page":100},{"text":"أخرجه أحمد (٦/٤٤١، رقم ٢٧٥٢٤)، والطبرانى كما فى مجمع الزوائد (٧/٢٠٣) قال الهيثمى: فيه سليمان بن عتبة الدمشقى وثقه أبو حاتم وغيره وضعفه ابن معين وغيره. وأخرجه أيضًا: ابن أبى عاصم (١/١٤١، رقم ٣٢١) .\n١٧٦٧٣- لا يدخل الجنة قاطع رحم (الطبرانى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - وابن خزيمة، وابن حبان عن جبير بن مطعم. الخرائطى فى مساوئ الأخلاق عن أبى سعيد)\nأخرجه الطبرانى (٢/١١٨، رقم ١٥١٠)، وأحمد (٤/٨٠، رقم ١٦٧٧٨)، والبخارى (٥/٢٢٣١، رقم ٥٦٣٨)، ومسلم (٤/١٩٨١، رقم ٢٥٥٦)، والترمذى (٤/٣١٦، رقم ١٩٠٩) وقال: حسن صحيح. وابن حبان (٢/١٩٩، رقم ٤٥٤) .\n١٧٦٧٤- لا يدخل الجنة قتات وفى لفظ نمام (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، والطبرانى عن حذيفة. أبو البركات بن السقطى فى معجمه، وابن النجار عن نسير الأنصارى عن جده)","vol":"17","page":101},{"text":"حديث حذيفة: أخرجه الطيالسى (ص ٥٦، رقم ٤٢١)، وأحمد (٥/٣٨٢، رقم ٢٣٢٩٥)، والبخارى (٥/٢٢٥٠، رقم ٥٧٠٩)، ومسلم (١/١٠١، رقم ١٠٥)، وأبو داود (٤/٢٦٨، رقم ٤٨٧١)، والترمذى (٤/٣٧٥، رقم ٢٠٢٦) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٤٩٦، رقم ١١٦١٤)، والطبرانى (٣/١٦٨، رقم ٣٠٢١) . وأخرجه أيضًا: الحميدى (١/٢١٠، رقم ٤٤٣)، وابن أبى شيبة (٥/٣٢٩، رقم ٢٦٥٨٥)، والبزار (٧/٣٥٦، رقم ٢٩٥٤)، وأبو عوانة\n(١/٣٩، رقم ٨٦)، وابن حبان (١٣/٧٨، رقم ٥٧٦٥)، والطبرانى فى الأوسط (٤/٢٧٨، رقم ٤١٩٢)، والبيهقى\n(٨/١٦٦، رقم ١٦٤٤٩) .\n١٧٦٧٥- لا يدخل الجنة كافر ولا يدخل النار مؤمن (الديلمى عن أبى شريح)\nأخرجه الديلمى (٥/١٠٧، رقم ٧٦٢٠) .\n١٧٦٧٦- لا يدخل الجنة كاهن ولا مدمن خمر ولا مكذب بقدر ولا عاق لوالديه (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٠٣) . وأخرجه أيضًا: أحمد (٦/٤٤١، رقم ٢٧٥٢٤) قال الهيثمى","vol":"17","page":102},{"text":"(٧/٢٠٣): فيه سليمان بن عتبة الدمشقى وثقه أبو حاتم وغيره وضعفه ابن معين وغيره.\n١٧٦٧٧- لا يدخل الجنة لحم نبت من سحت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢١٧، رقم ١١٥٤٤) . قال الهيثمى (١٠/٢٩٣): فيه حسين بن قيس وهو متروك.\n١٧٦٧٨- لا يدخل الجنة لحم نبت من سحت النار أولى به (الحاكم عن أبى بكر. الحاكم عن عمر موقوفا)\nحديث أبى بكر: أخرجه الحاكم (٤/١٤١، رقم ٧١٦٤) .\nحديث عمر: أخرجه الحاكم (٤/١٤٢، رقم ٧١٦٥) .\n١٧٦٧٩- لا يدخل الجنة لحم ودم نبتا من نجس (البيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه البيهقى فى شعب الإيمان (٥/٥٥، رقم ٥٧٥٧) .\n١٧٦٨٠- لا يدخل الجنة مثقال حبة من خردل من كبر ولا يدخل النار مثقال حبة خردل من إيمان (البزار عن ابن عباس)\nأخرجه البزار كما فى مجمع الزوائد (١/٩٨) وقال الهيثمى: فيه محمد بن كثير المصيصى شديد الضعف. وأخرجه أيضًا: الطبرانى (١١/٤٣٥، رقم ١٢٢٣٥) .","vol":"17","page":103},{"text":"١٧٦٨١- لا يدخل الجنة مدمن خمر (ابن ماجه عن أبى الدرداء)\nأخرجه ابن ماجه (٢/١١٢٠، رقم ٣٣٧٦) قال البوصيرى (٤/٣٩): هذا إسناد حسن.\n١٧٦٨٢- لا يدخل الجنة مدمن خمر ولا عاق ولا منان (الطبرانى، والخرائطى فى مساوئ الأخلاق عن ابن عباس)\nأخرجه الطبرانى (١١/٩٨، رقم ١١١٦٨) . قال الهيثمى (٥/٧٤): رجاله ثقات إلا أن عتاب بن بشير لم أعرف له من مجاهد سماعا.\n١٧٦٨٣- لا يدخل الجنة مدمن خمر ولا مصدق بسحر ولا قاطع رحم (الخرائطى فى مساوئ الأخلاق عن أبى موسى)\nأخرجه أيضًا: ابن حبان (١٣/٥٠٧، رقم ٦١٣٧) .\n١٧٦٨٤- لا يدخل الجنة من أتى ذات محرم (الخرائطى عن ابن عمرو. الطبرانى، وأبو نعيم فى الحلية عن ابن عباس)","vol":"17","page":104},{"text":"حديث ابن عمرو: أخرجه أيضًا: الطبرانى فى الأوسط (٤/١٨٨، رقم ٣٩٣٦) قال الهيثمى (٦/٢٦٩): رواه الطبرانى فى الأوسط عن شيخه على بن سعيد قال الدارقطنى: ليس بذاك، وقال الذهبى: كان من الحفاظ الرحالين، وعبد العزيز بن عيسى لم أعرفه وبقيه رجاله ثقات.\nحديث ابن عباس: أخرجه الطبرانى (١١/٥٧، رقم ١١٠٣١) قال الهيثمى (٦/٢٦٩): رجاله رجال الصحيح غير يحيى بن حسان الكوفى وهو ثقة. وأبو نعيم فى الحلية (٤/٧٢) .\nوللحديث أطراف أخرى منها: \"لا يدخل الجنة من زنى بذات محرم\".\n١٧٦٨٥- لا يدخل الجنة من الكبر شىء فقال قائل يا رسول الله إنى أحب أن أتجمل بسير سوطى وشسع نعلى فقال النبى - ﷺ - إن ذلك ليس بالكبر إن الله جميل يحب الجمال إنما الكبر من سفه الحق وغمص الناس بعينه (ابن سعد، وأحمد، والبغوى، والطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى ريحانة)","vol":"17","page":105},{"text":"أخرجه ابن سعد (٧/٤٢٥)، وأحمد (٤/١٣٤، رقم ١٧٢٤٦) قال الهيثمى (٥/١٣٣): رجاله ثقات. والبيهقى فى شعب الإيمان (٦/٢٧٩، رقم ٨١٥٣)، وابن عساكر (٥٠/١١٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٣٨، رقم ١٨٥٤) .\nومن غريب الحديث: \"شسع\": هو أحد سيور النعل الذى يدخل بين الإصبعين. \"وغمص الناس\": أى احتقارهم والاستهانة بهم.\n١٧٦٨٦- لا يدخل الجنة من النساء إلا كقدر هذا الغراب الأعصم من هذه الغربان (أحمد، والطبرانى، والحاكم عن عمرو)\nأخرجه أحمد (٤/١٩٧ رقم ١٧٨٠٥)، قال الهيثمى (٤/٢٧٤): رجاله ثقات. والحاكم (٤/٦٤٥، رقم ٨٧٨٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: عبد بن حميد (ص ١٢١، رقم ٢٩٤) .\n١٧٦٨٧- لا يدخل الجنة من النساء إلا من كان منهن مثل هذا الغراب فى الغربان (أحمد عن عمارة بن خزيمة)\nأخرجه أحمد (٤/١٩٧، رقم ١٧٨٠٥) . قال الهيثمى (١٠/٤٠٠): رجاله ثقات.","vol":"17","page":106},{"text":"١٧٦٨٨- لا يدخل الجنة من زنى بذات محرم (عبد الرزاق عن مجاهد مرسلًا)\nأخرجه عبد الرزاق (٧/١٩٩، رقم ١٢٧٧١) .\nوللحديث أطراف أخرى منها: \"لا يدخل الجنة من أتى ذات محرم\".\n١٧٦٨٩- لا يدخل الجنة من كان فى قلبه حبة من الكبر قال رجل يا رسول الله إنى ليعجبنى أن يكون ثوبى جديدا ورأسى دهينا وشراك نعلى جديدا قال ذاك جمال والله جميل يحب الجمال ولكن الكبر من بطر الحق وازدرى الناس (أحمد، والحاكم عن ابن مسعود)\nأخرجه أحمد (١/٣٩٩، رقم ٣٧٨٩)، والحاكم (١/٧٨، رقم ٦٩) وقال: صحيح الإسناد. وأخرجه أيضًا: الترمذى (٤/٣٦١، رقم ١٩٩٩)، والطبرانى (١٠/٢٢١، رقم ١٠٥٣٣) .\n١٧٦٩٠- لا يدخل الجنة من كان فى قلبه مثقال حبة من خردل من كبر (أبو يعلى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن عبد الله بن سلام. الطبرانى عن ابن عباس. هناد، وأحمد، والطبرانى عن ابن عمرو)","vol":"17","page":107},{"text":"حديث عبد الله بن سلام: أخرجه الحاكم (٣/٤٧٠، رقم ٥٧٥٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٦/٢٩١، رقم ٨١٩٩)، والضياء (٩/٤٥٢، رقم ٤٢٤) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٤٣٥، رقم ١٢٢٣٥) . وأخرجه أيضًا: ابن عدى (٣/٧٢، ترجمة ٦١٩ خصيف بن عبد الرحمن) .\nحديث ابن عمرو: أخرجه هناد (٢/٤٢٥، رقم ٨٣١)، وأحمد (٢/١٦٤، رقم ٦٥٢٦) . قال الهيثمى (١/٩٨): رواه أحمد والطبرانى فى الكبير ورجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٥/٣٢٩، رقم ٢٦٥٨١) .\n١٧٦٩١- لا يدخل الجنة من كان فى قلبه مثقال حبة من خردل من كبر العز إزار الله والكبرياء رداؤه (هناد عن يحيى بن جعدة المخزومى مرسلًا. [ابن أبى حاتم فى العلل عن ابن مسعود])\nحديث يحيى بن جعدة المرسل: أخرجه هناد (٢/٤٢١، رقم ٨٢٦) .\nحديث ابن مسعود: أخرجه ابن أبى حاتم فى العلل (٢/١١٤، رقم ١٨٣٧) .","vol":"17","page":108},{"text":"١٧٦٩٢- لا يدخل الجنة من كان فى قلبه مثقال حبة من كبر (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٣، رقم ٦٦٦٨) . قال الهيثمى (١/٩٩): فيه يزيد بن عبد الملك النوفلى منكر الحديث جدا.\n١٧٦٩٣- لا يدخل الجنة من كان فى قلبه مثقال ذرة من كبر قيل إن الرجل يحب أن يكون ثوبه حسنا ونعله حسنة قال إن الله جميل يحب الجمال الكبر بطر الحق وغمط الناس (مسلم عن ابن مسعود)\nأخرجه مسلم (١/٩٣، رقم ٩١) .\n١٧٦٩٤- لا يدخل الجنة من لا فرط له قالوا يا رسول الله كلنا لا فرط له قال من لم يكن له فرط فأنا فرطه (الديلمى عن ابن مسعود)\n١٧٦٩٥- لا يدخل الجنة من لا يأمن جاره بوائقه (أبو يعلى عن أبى هريرة)\nأخرجه أبو يعلى (١١/٣٧٥، رقم ٦٤٩٠) . وأخرجه أيضًا: مسلم (١/٦٨، رقم ٤٦) .\nومن غريب الحديث: \"بوائقه\": أى غوائله وشروره.","vol":"17","page":109},{"text":"١٧٦٩٦- لا يدخل الجنة منان ولا عاق ولا مدمن خمر (النسائى، وابن جرير عن ابن عمرو. الطبرانى عن مجاهد عن زيد غير منسوب. ابن جرير، والطبرانى، والبغوى، والحاكم فى الكنى عن مجاهد عن أبى زيد الجرمى. البيهقى عن أبى سعيد)\nحديث ابن عمرو: أخرجه النسائى (٨/٣١٨، رقم ٥٦٧٢) .\nحديث مجاهد عن زيد غير منسوب: أورده أيضا: الحافظ فى الإصابة (٢/٦٢٧، ترجمة ٢٩٥٦ زيد غير منسوب) .\nحديث أبى زيد الجرمى: أخرجه الطبرانى (٢٢/٣٧٢ رقم ٩٣١) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٣٠٩) . وأورده ابن أبى حاتم فى العلل (٢/٣١ رقم ١٥٦٨)، والدارقطنى فى العلل (٧/٣٦ رقم ١١٩١) قال ابن أبى حاتم: قال أبى: هذا حديث منكر.\nحديث أبى سعيد: أخرجه البيهقى (٨/٢٨٨، رقم ١٧١٢٠) .\n١٧٦٩٧- لا يدخل الجنة منان ولا عاق ولا مدمن خمر ولا مؤمن بسحر ولا قتات (القاضى عبد الجبار بن أحمد فى أماليه عن أبى سعيد)","vol":"17","page":110},{"text":"وللحديث أطراف أخرى منها: \"لا يدخل الجنة منان ولا عاق ولا مدمن خمر\".\nومن غريب الحديث: \"قتات\": أى نمام.\n١٧٦٩٨- لا يدخل الجنة ولد الزنا ولا ولده ولا ولد ولده (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أبو نعيم فى الحلية (٣/٣٠٨)، والديلمى (٥/١٠٨، رقم ٧٦٢٥) .\n١٧٦٩٩- لا يدخل الجنة ولد زنا ولا مدمن خمر ولا عاق ولا منان (ابن جرير، وأبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٩٤، رقم ١١٦٨) .\n١٧٧٠٠- لا يدخل الجنة ولد زنية (البيهقى عن ابن عمرو)\nأخرجه البيهقى (١٠/٥٨، رقم ١٩٧٧٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/٢٥٧) .\n١٧٧٠١- لا يدخل الدجال مكة ولا المدينة (أحمد عن عائشة)\nأخرجه أحمد (٦/٢٤١، رقم ٢٦٠٨٩) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٨١، رقم ٤٢٥٧) .\n١٧٧٠٢- لا يدخل القبر رجل قارف أهله الليلة (أحمد، والطحاوى، والحاكم عن أنس)","vol":"17","page":111},{"text":"أخرجه أحمد (٣/٢٧٠، رقم ١٣٨٨٠)، قال الهيثمى (٣/٤٣): رجاله رجال الصحيح. والحاكم (٤/٥١، رقم ٦٨٥٢) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"قارف\": أى جامع.\n١٧٧٠٣- لا يدخل المدينة المسيح والطاعون (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢١٦٥، رقم ٥٣٩٩) .\n١٧٧٠٤- لا يدخل المدينة رعب المسيح الدجال لها يومئذ سبعة أبواب على كل باب ملكان (ابن أبى شيبة، والبخارى عن أبى بكرة)\nأخرجه ابن أبى شيبة (٧/٤٩٢، رقم ٣٧٤٨٣)، والبخارى (٢/٦٦٤، رقم ١٧٨٠) . وأخرجه أيضًا: أحمد (٥/٤٧، رقم ٢٠٤٩٣)، وابن حبان (١٥/٢١٦، رقم ٦٨٠٥) .\n١٧٧٠٥- لا يدخل النار أحد شهد بدرا والحديبية (أحمد عن أم مبشر)\nأخرجه أحمد (٦/٣٦٢، رقم ٢٧٠٨٧) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٩٦، رقم ١٤)، وابن أبى عاصم فى الآحاد والمثانى (٦/١٠١، رقم ٣٣١٦)، والطبرانى (٢٥/١٠٢، رقم ٢٦٦) .","vol":"17","page":112},{"text":"١٧٧٠٦- لا يدخل النار أحد فى قلبه مثقال حبة خردل من إيمان ولا يدخل الجنة أحد فى قلبه مثقال حبة من خردل من كبرياء (مسلم، وأبو داود، والترمذى، وابن ماجه عن ابن مسعود)\nأخرجه مسلم (١/٩٣، رقم ٩١)، وأبو داود (٤/٥٩ رقم ٤٠٩١)، والترمذى (٤/٣٦٠، رقم ١٩٩٨) وقال: حسن صحيح. وابن ماجه (١/٢٢ رقم ٥٩) . وأخرجه أيضًا: البزار (٤/٣٢٣، رقم ١٥١٢)، وأبو يعلى (٨/٤٧٦، رقم ٥٠٦٥)، والشاشى (٢/٣٠٩، رقم ٨٨٩)، وابن حبان (١/٤٦٠، رقم ٢٢٤)، والطبرانى (١٠/٧٥، رقم ١٠٠٠٠)، وابن منده فى الإيمان (٢/٦١١، رقم ٥٤٢) .\n١٧٧٠٧- لا يدخل النار أحد ممن بايع تحت الشجرة (أحمد، وأبو داود، والترمذى - حسن صحيح - عن جابر. مسلم عن أم مبشر)\nحديث جابر: أحمد (٣/٣٥٠، رقم ١٤٨٢٠)، وأبو داود (٤/٢١٣، رقم ٤٦٥٣)، والترمذى (٥/٦٩٥، رقم ٣٨٦٠) قال: حسن صحيح.","vol":"17","page":113},{"text":"حديث أم مبشر: أخرجه مسلم (٤/١٩٤٢، رقم ٢٤٩٦) . وأخرجه أيضًا: ابن المبارك (١/٤٩٨، رقم ١٤١٧)، وأحمد (٦/٤٢٠، رقم ٢٧٤٠٢)، والنسائى فى الكبرى (٦/٣٩٥، رقم ١١٣٢١)، وابن أبى عاصم فى الآحاد والمثانى (٦/١٠٢، رقم ٣٣١٧)، والطبرانى (٢٥/١٠٣، رقم ٢٦٩)، والبيهقى فى شعب الإيمان (١/٣٣٧، رقم ٣٧١) .\n١٧٧٠٨- لا يدخل النار إلا شقى قيل يا رسول الله ومن الشقى قال من لم يعمل لله بطاعة ولم يترك له معصية (أحمد، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٤٩، رقم ٨٥٧٨)، وابن ماجه (٢/١٤٣٦، رقم ٤٢٩٨) . قال البوصيرى (٤/٢٥٩): هذا إسناد فيه ابن لهيعة وهو ضعيف.\n١٧٧٠٩- لا يدخل النار مسلم رآنى ولا رأى من رآنى ولا رأى من رأى من رآنى (الطبرانى عن عبد الرحمن بن عقبة عن أبيه)","vol":"17","page":114},{"text":"أخرجه الطبرانى فى الكبير (١٧/٣٥٧، رقم ٩٨٣) . وأخرجه أيضًا: فى الأوسط (١/٣٠٨، رقم ١٠٣٦) . قال الهيثمى (١٠/٢١): فيه من لم أعرفهم. وابن أبى عاصم (٢/٦٣٠، رقم ١٤٨٥) .\n١٧٧١٠- لا يدخل النار من تزوج إلى أو تزوجت إليه (ابن عساكر، والديلمى، وابن النجار عن الحارث عن على)\nأخرجه ابن عساكر (٢٣/٤٦٢)، والديلمى (٥/١٠٤، رقم ٧٦٠٧) .\n١٧٧١١- لا يدخل رجل بعد يومى هذا على مغيبة إلا ومعه رجل أو اثنان (أحمد، ومسلم عن ابن عمرو)\nأخرجه أحمد (٢/١٨٦، رقم ٦٧٤٤)، ومسلم (٤/١٧١١، رقم ٢١٧٣) . وأخرجه أيضًا: ابن حبان (١٢/٣٩٨، رقم ٥٥٨٥) .\n١٧٧١٢- لا يدخل رجل على امرأة إلا ومعها محرم من دخل فليعلم أن الله معه (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٦٩، رقم ٥٤٣٩) .\n١٧٧١٣- لا يدخل رجل على امرأة ولا يسافر معها إلا ومعها ذو محرم (البيهقى عن ابن عباس)\nأخرجه البيهقى (٣/١٣٩، رقم ٥١٩٧) .","vol":"17","page":115},{"text":"وللحديث أطراف أخرى منها: \"لا يخلون رجل بامرأة\".\n١٧٧١٤- لا يدخل مسجدنا هذا مشرك بعد عامنا هذا غير أهل الكتاب وخدمهم (أحمد عن جابر)\nأخرجه أحمد (٣/٣٣٩، رقم ١٤٦٩٠) . قال الهيثمى (٤/١٠): فيه أشعث بن سوار وفيه ضعف وقد وثق.\n١٧٧١٥- لا يدخل هذا بيت قوم إلا أدخله الذل (البخارى عن أبى أمامة أنه رأى سكة وشيئا من آلة الحرث فقال رسول الله - ﷺ - … فذكره)\nأخرجه البخارى (٢/٨١٧، رقم ٢١٩٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٧٦، رقم ٨٩٢١) .\nومن غريب الحديث: \"سكة\": أى دراهم ودنانير مضروبة.\n١٧٧١٦- لا يدع أحد طلب الولد فإن الرجل إذا مات وليس له ولد انقطع اسمه (الطبرانى عن حفصة)\nأخرجه الطبرانى (٢٣/٢١٠، رقم ٣٦٩) . قال الهيثمى (٤/٢٥٨): إسناده حسن.","vol":"17","page":116},{"text":"١٧٧١٧- لا يدع رجل منكم أن يعمل لله كل يوم ألفى حسنة حين يصبح يقول سبحان الله وبحمده مائة مرة فإنها ألفا حسنة وإنه إن شاء الله لن يعمل فى يومه من الذنوب مثل ذلك ويكون ما عمل من خير سوى ذلك وافرا (الطبرانى، والحاكم عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٩٤) قال الهيثمى: فيه أبو بكر بن أبى مريم وهو ضعيف. والحاكم (١/٦٩٦، رقم ١٨٩٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٥/١٩٩، رقم ٢١٧٨٩)، والطبرانى فى الشاميين (٢/٣٤٧، رقم ١٤٧١) .\n١٧٧١٨- لا يذبحن أحدكم حتى يصلى (الترمذى - حسن صحيح - عن البراء)\nأخرجه الترمذى (٤/٩٣، رقم ١٥٠٨) وقال: حسن صحيح. وأخرجه أيضًا: البغوى فى الجعديات (١/٣٩٨، رقم ٢٧١٦)، وأحمد (٤/٢٨٧، رقم ١٨٥٥٦)، ومسلم (٣/١٥٥٣، رقم ١٩٦١)، والرويانى (١/٢٥٣، رقم ٣٦٩)، وأبو يعلى (٣/٢٢٣، رقم ١٦٦١)، وأبو عوانة (٥/٦٨، رقم ٧٨٢٠) .","vol":"17","page":117},{"text":"١٧٧١٩- لا يذهب الله بحبيبتى عبد يصبر ويحتسب إلا أدخله الله الجنة (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/١٩٤ رقم ٢٩٣٢) . وأخرجه أيضًا: القضاعى (٢/٧٤، رقم ٩٠٨)، والبيهقى فى شعب الإيمان (٧/١٩٣، رقم ٩٩٦٥) .\nومن غريب الحديث: \"بحبيبتى عبد\": أى عينيه.\n١٧٧٢٠- لا يذهب الليل والنهار حتى تعبد اللات والعزى ثم يبعث الله ريحا طيبة فيتوفى كل من كان فى قلبه مثقال حبة من خردل من إيمان فيبقى من لا خير فيه فيرجعون إلى دين آبائهم (مسلم عن عائشة)\nأخرجه مسلم (٤/٢٢٣٠، رقم ٢٩٠٧) . وأخرجه أيضًا: الحاكم (٤/٤٩٤، رقم ٨٣٨١) وقال: صحيح على\nشرط مسلم.\n١٧٧٢١- لا يذهب الليل والنهار حتى يملك رجل من الموالى يقال له جهجاه (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٥٠٤، رقم ٢٢٢٨) وقال: حسن غريب. وأخرجه أيضًا: أحمد (٢/٣٢٩، رقم ٨٣٤٦) .","vol":"17","page":118},{"text":"١٧٧٢٢- لا يذهب الليل والنهار حتى يوجد النعل فى القمامة فيقال كأنها نعل قرشى (ابن قانع، والطبرانى عن عبد الرحمن بن شبل)\nأخرجه ابن قانع (١/٣٤٤) والطبرانى كما فى مجمع الزوائد (٧/٣٣١) قال الهيثمى: فيه من لم يسم ومن ضعفه الجمهور. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٣٥، رقم ٢١١٥) .\n١٧٧٢٣- لا يذهب من السنة شىء حتى يظهر من البدعة مثله حتى تذهب السنة وتظهر البدعة حتى تستوفى البدعة من لا يعرف السنة فمن أحيا شيئا من سنتى قد أميتت كان له أجرها وأجر من عمل بها من غير أن ينقص من أجورهم شيئا ومن أبدع بدعة كان عليه وزرها ووزر من عمل بها لا ينقص من أوزارهم شيئا (ابن الجوزى فى الواهيات عن ابن عباس)\nأخرجه ابن الجوزى فى العلل المتناهية (١/١٤٢ رقم ٢٠٧) وقال: هذا حديث لا يصح عن رسول الله - ﷺ - قال ابن\nحبان: كادح يروى عن الثقات المقلوبات فيستحق الترك.","vol":"17","page":119},{"text":"١٧٧٢٤- لا يذهب ولد العباس حتى تغلظ عليهم أحياء العرب فيكون كأشد ما يكون ليس لهم فى السماء ناصر ولا فى الأرض عاذر كأنى بهم على بغلاتهم بين ظهرانى الكوفة فتقول العاتق فى خدرها اقتلوهم قتلهم الله لا ترحموهم لا ﵏ فطالما لم يرحمونا (الطبرانى عن عبد الرحمن بن جبير بن نفير عن أبيه عن جده)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٨٨)، وقال الهيثمى: فيه من لم أعرفهم.\nومن غريب الحديث: \"العاتق فى خدرها\": أى الجارية الشابة التى لم يفض أحد خاتمها وما زالت فى بيت أهلها.\n١٧٧٢٥- لا يرث أهل ملة ملة ولا يجوز شهادة ملة على ملة إلا أمتى تجوز شهادتهم على من سواهم (ابن عدى، والبيهقى عن أبى هريرة)","vol":"17","page":120},{"text":"أخرجه ابن عدى (٥/١٦، ترجمة ١١٨٩ عمر بن راشد أبو حفص) وقال: هو إلى الضعف أقرب منه إلى الصدق. والبيهقى (١٠/١٦٣ رقم ٢٠٤٠٥) . وأخرجه أيضًا: العقيلى (٣/١٥٧، ترجمة ١١٤٦ عمر بن راشد)، والدارقطنى (٤/٦٩) والطبرانى فى الأوسط (٥/٣٢٣، رقم ٥٤٣٤) قال الهيثمى (٤/٢٠١): فيه عمر بن راشد وهو ضعيف.\n١٧٧٢٦- لا يرث الصبى حتى يستهل صارخا (ابن ماجه، والطبرانى عن جابر والمسور بن مخرمة معا. ابن أبى عاصم، والضياء عن جابر)\nحديث جابر والمسور بن مخرمة: أخرجه ابن ماجه (٢/٩١٩ رقم ٢٧٥١)، والطبرانى فى الكبير (٢٠/٢٠، رقم ٢٣) . وأخرجه أيضًا: فى الأوسط (٥/٣٤، رقم ٤٥٩٩) . قال الهيثمى (٤/٢٢٥): فيه عباس بن الوليد الخلال وثقه أبو مسهر ومروان بن محمد وقال أبو داود لا أحدث عنه وبقية رجاله رجال الصحيح.","vol":"17","page":121},{"text":"١٧٧٢٧- لا يرث الكافر المسلم ولا المسلم الكافر (الطيالسى، وأحمد، والحميدى، والعدنى، وسعيد بن منصور، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أسامة بن زيد. الحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده. ابن أبى شيبة عن على وعمر موقوفا)\nحديث أسامة: أخرجه الطيالسى (ص ٨٧، رقم ٦٣١)، وأحمد (٥/٢٠٩، رقم ٢١٨٦٩)، والحميدى (١/٢٤٨، رقم ٥٤١)، والبخارى (٦/٢٤٨٤، رقم ٦٣٨٣)، ومسلم (٣/١٢٣٣، رقم ١٦١٤)، وأبو داود (٣/١٢٥ رقم ٢٩٠٩)، والترمذى (٤/٤٢٣ رقم ٢١٠٧) وقال: حسن صحيح. والنسائى فى الكبرى (٤/٨٢، رقم ٦٣٧٩)، وابن ماجه (٢/٩١١، رقم ٢٧٢٩) . وأخرجه أيضًا: الدارمى (٢/٤٦٦ رقم ٢٩٩٨)، وابن خزيمة (٤/٣٢٢ رقم ٢٩٨٥)، وأبو عوانة (٣/٤٣٥، رقم ٥٥٩٤)، وابن حبان (١٣/٣٩٤، رقم ٦٠٣٣) .","vol":"17","page":122},{"text":"حديث عمرو بن شعيب: أخرجه الحاكم (٤/٣٨٤، رقم ٨٠٠٨)، والبيهقى (٦/٢١٨، رقم ١٢٠١٠) . وأخرجه أيضًا: أبو نعيم فى الحلية (٧/٣١٨) .\nحديث على الموقوف: أخرجه ابن أبى شيبة (٦/٢٨٤، رقم ٣١٤٤٢) .\nحديث عمر الموقوف: أخرجه ابن أبى شيبة (٦/٢٨٤، رقم ٣١٤٤٦) .\n١٧٧٢٨- لا يرث الكافر المسلم ولا المسلم الكافر ولا يتوارث أهل ملتين (الطبرانى عن أسامة)\nأخرجه الطبرانى (١/١٦٣، رقم ٣٩١) .\nوللحديث أطراف أخرى منها: \"لا يتوارث أهل ملتين\".\n١٧٧٢٩- لا يرث المسلم النصرانى إلا أن يكون عبده أو أمته (الدارقطنى، والحاكم، والبيهقى عن جابر. ابن أبى شيبة عن على موقوفا)\nحديث جابر: أخرجه الدارقطنى (٤/٧٤)، والحاكم (٤/٣٨٣، رقم ٨٠٠٧)، والبيهقى (٦/٢١٨، رقم ١٢٠٠٧) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٨٣، رقم ٦٣٨٩) .\nحديث على الموقوف: أخرجه ابن أبى شيبة (٦/٢٨٤، رقم ٣١٤٤٣) .","vol":"17","page":123},{"text":"١٧٧٣٠- لا يرث قاتل من دية من قتل (أبو داود فى مراسيله، والبيهقى عن سعيد بن المسيب مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٢٦١، رقم ٣٦٠)، والبيهقى (٦/٢١٩، رقم ١٢٠١٦) .\n١٧٧٣١- لا يرجع أحد فى هبته إلا الوالد من ولده والعائد فى هبته كالعائد فى قيئه (أحمد، والنسائى، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٢، رقم ٦٧٠٥)، والنسائى (٦/٢٦٤، رقم ٣٦٨٩)، وابن ماجه (٢/٧٩٦، رقم ٢٣٧٨)، والبيهقى (٦/١٧٩، رقم ١١٧٩٣) . وأخرجه أيضًا: ابن عدى (٥/٨٢، ترجمة ١٢٥٨ عامر الأحول) وقال: لا أرى بروايته بأسا.\n١٧٧٣٢- لا يرحم الله من لا يرحم الناس (مسلم عن جرير. الطبرانى عن السائب بن يزيد)\nحديث جرير: أخرجه مسلم (٤/١٨٠٩، رقم ٢٣١٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢١٤، رقم ٢٥٣٥٦)، والبخارى (٦/٢٦٨٦، رقم ٦٩٤١) .","vol":"17","page":124},{"text":"حديث السائب بن يزيد: أخرجه الطبرانى (٧/١٦٠، رقم ٦٦٩٤) . قال الهيثمى (٨/١٥٦): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"من لا يرحم الناس لا يرحمه الله\".\n١٧٧٣٣- لا يرد القدر إلا الدعاء ولا يزيد فى العمر إلا البر وإن الرجل ليحرم الرزق بالذنب يصيبه (ابن أبى شيبة، والطبرانى، والحاكم عن ثوبان)\nأخرجه ابن أبى شيبة (٦/١٠٩، رقم ٢٩٨٦٧)، والطبرانى (٢/١٠٠، رقم ١٤٤٢)، والحاكم (١/٦٧٠ رقم ١٨١٤) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٥/٢٨٠، رقم ٢٢٤٦٦)، والحكيم (٤/١٣٠) .\nوللحديث أطراف أخرى منها: \"إن الرجل ليحرم الرزق\"، \"لا يزيد فى العمر إلا البر\".\n١٧٧٣٤- لا يرد القضاء إلا الدعاء ولا يزيد فى العمر إلا البر (الترمذى - حسن غريب - والرويانى، والطبرانى، والضياء عن سلمان)\nأخرجه الترمذى (٤/٤٤٨، رقم ٢١٣٩) وقال: حسن غريب. والطبرانى (٦/٢٥١، رقم ٦١٢٨) . وأخرجه أيضًا: البزار (٦/٥٠٢، رقم ٢٥٤٠) .","vol":"17","page":125},{"text":"١٧٧٣٥- لا يرفع الحاج قدما ولا يضع أخرى إلا حط عنه بها خطيئة ورفع له درجة وكتب له حسنة (الخطيب فى المتفق والمفترق عن ابن عمر وسنده لين)\nأخرجه أيضًا: عبد بن حميد (ص ٢٦٣، رقم ٨٣٢) .\n١٧٧٣٦- لا يركب البحر إلا حاج أو معتمر أو غاز فى سبيل الله فإن تحت البحر نارا وتحت النار بحرا (أبو داود، والبيهقى عن ابن عمرو. زاد البيهقى ولا تشتر مال امرئ مسلم فى ضغطة)\nأخرجه أبو داود (٣/٦، رقم ٢٤٨٩)، والبيهقى (٦/١٨، رقم ١٠٨٦١) . وأخرجه أيضًا: سعيد بن منصور\n(٢/١٨٦، رقم ٢٣٩٣) .\n١٧٧٣٧- لا يركبن البحر إلا حاج أو معتمر أو غازى فى سبيل الله فإن تحت البحر نارا وتحت النار بحرا ولا تشترى من ذى ضغطة سلطان شيئا (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٦/١٨، رقم ١٠٨٦٢) .\n١٧٧٣٨- لا يرى امرؤ من أخيه عورة فيسترها عليه إلا أدخل الجنة (عبد بن حميد، والخرائطى فى مكارم الأخلاق عن أبى سعيد. ابن النجار عن عقبة بن عامر بلفظ أدخله الله)","vol":"17","page":126},{"text":"حديث أبى سعيد الخدرى: أخرجه عبد بن حميد (ص ٢٧٩ رقم ٨٨٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٣١ رقم ١٤٨٠)، وفى الصغير (٢/٢٥٣، رقم ١١١٨) . قال الهيثمى (٦/٢٤٦): إسنادهما ضعيف.\nحديث عقبة بن عامر: أخرجه أيضًا: الطبرانى (١٧/٢٨٨، رقم ٧٩٥) .\n١٧٧٣٩- لا يزال أحدكم فى صلاة ما انتظر الصلاة (الدارقطنى فى الأفراد عن أبى هريرة)\nأخرجه أيضًا: عبد الرزاق (١/٥٨٠، رقم ٢٢١٠)، والقضاعى (٢/٧٧، رقم ٩١٦) .\n١٧٧٤٠- لا يزال أحدكم فى صلاة ما دام ينتظرها ولا تزال الملائكة تصلى على أحدكم ما كان فى المسجد تقول اللهم اغفر له اللهم ارحمه ما لم يحدث (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (١/٥٨٠، رقم ٢٢١١) . وأخرجه أيضًا: الترمذى (٢/١٥٠، رقم ٣٣٠) وقال: حسن صحيح.\n١٧٧٤١- لا يزال أحدكم فى صلاة ما دامت الصلاة تحبسه لا يمنعه أن ينقلب إلى أهله إلا الصلاة (مالك، وأحمد، ومسلم، وأبو داود، وابن زنجويه عن أبى هريرة)","vol":"17","page":127},{"text":"أخرجه مالك (١/١٦٠، رقم ٣٨١)، وأحمد (٢/٤٨٦، رقم ١٠٣١٣)، ومسلم (١/٤٦٠، رقم ٦٤٩)، وأبو داود (١/١٢٧، رقم ٤٧٠) . وأخرجه أيضًا: البيهقى (٣/٦٥، رقم ٤٧٦٥) .\n١٧٧٤٢- لا يزال أحدكم فى صلاة ما كانت تحبسه (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٨)، وقال الهيثمى: فيه عبد الله بن عيسى الخزاز وهو ضعيف.\n١٧٧٤٣- لا يزال أربعون رجلا من أمتى قلوبهم على قلب إبراهيم يدفع الله بهم عن أهل الأرض يقال لهم الأبدال إنهم لم يدركوها بصلاة ولا بصوم ولا صدقة قالوا يا رسول الله فبم أدركوها قال بالسخاء والنصيحة للمسلمين (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨١، رقم ١٠٣٩٠) . قال الهيثمى (١٠/٦٣): رواه الطبرانى من رواية ثابت بن عياش الأحدب عن أبى رجاء الكلبى وكلاهما لم أعرفه وبقية رجاله رجال الصحيح. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/١٧٣) .","vol":"17","page":128},{"text":"١٧٧٤٤- لا يزال أربعون رجلا يحفظ الله بهم الأرض كلما مات رجل أبدل الله مكانه آخر وهم فى الأرض كلها (الخلال فى كرامات الأولياء عن ابن عمر)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٦٥، ترجمة ٩٤٨ محمد بن عبد الرحمن البيلمانى)، وقال: لا يجوز الاحتجاج به ولا ذكره فى الكتب إلا على جهة التعجب.\n١٧٧٤٥- لا يزال أمر أمتى صالحا حتى يمضى اثنا عشر خليفة كلهم من قريش (الطبرانى، وابن عساكر عن عون بن أبى جحيفة عن أبيه)\nأخرجه الطبرانى (٢٢/١٢٠، رقم ٣٠٨) . قال الهيثمى (٥/١٩٠): رجاله رجال الصحيح. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٤١٠، ترجمة ٣٥٢٠ يونس بن أبى يعفور)، والطبرانى فى الأوسط (٦/٢٠٩، رقم ٦٢١١)، والحاكم (٣/٧١٦، رقم ٦٥٨٩) .\n١٧٧٤٦- لا يزال أمر هذه الأمة ظاهرا حتى يقوم اثنا عشر خليفة كلهم من قريش (الطبرانى عن جابر بن سمرة)","vol":"17","page":129},{"text":"أخرجه الطبرانى (٢/١٩٦، رقم ١٧٩٧) . وأخرجه أيضًا: أبو عوانة (٤/٣٧١، رقم ٦٩٨٨)، والحاكم (٣/٧١٥، رقم ٦٥٨٦) .\n١٧٧٤٧- لا يزال أمر هذه الأمة مقاربا ما لم يتكلموا فى الولدان والقدر (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٨٨، رقم ٩٣) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن حبان (١٥/١١٨، رقم ٦٧٢٤) .\n١٧٧٤٨- لا يزال أمر هذه الأمة هادئا على من ناوأهم حتى يكون عليكم اثنا عشر أميرا كلهم من قريش (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٧، رقم ١٨٠٠) .\n١٧٧٤٩- لا يزال أناس من أمتى يقاتلون على الحق حتى يأتيهم أمر الله (الطبرانى عن معاوية عن زيد بن أرقم)\nأخرجه الطبرانى (٥/١٦٥، رقم ٤٩٦٧) .\n١٧٧٥٠- لا يزال أهل الغرب ظاهرين على الحق حتى تقوم الساعة (مسلم عن سعد بن أبى وقاص)\nأخرجه مسلم (٣/١٥٢٥، رقم ١٩٢٥) . وأخرجه أيضًا: البزار (٤/٥٧، رقم ١٢٢٢)، وأبو يعلى (٢/١١٨، رقم ٧٨٣)، والشاشى (١/٢٠٤، رقم ١٥٩) .","vol":"17","page":130},{"text":"١٧٧٥١- لا يزال الإسلام عزيزا إلى اثنى عشر خليفة (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٥، رقم ١٧٩٢) . وأخرجه أيضًا: أحمد (٥/٩٠، رقم ٢٠٨٧٠)، ومسلم (٣/١٤٥٣، رقم ١٨٢١)، وأبو عوانة (٤/٣٧٠، رقم ٦٩٨٢)، وابن حبان (١٥/٤٤، رقم ٦٦٦٢) .\n١٧٧٥٢- لا يزال البلاء بالمؤمن والمؤمنة فى جسده وماله وولده حتى يلقى الله وما عليه خطيئة (أحمد، وهناد، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٤٥٠، رقم ٩٨١٠)، وهناد (١/٢٣٨، رقم ٤٠٢)، وابن حبان (٧/١٧٦، رقم ٢٩١٣)، والحاكم (٤/٣٥٠، رقم ٧٨٧٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البيهقى (٣/٣٧٤، رقم ٦٣٣٥)، وأبو يعلى\n(١٠/٣١٩، رقم ٥٩١٢) .\nوللحديث أطراف أخرى منها: \"ما يزال البلاء بالمؤمن والمؤمنة\".","vol":"17","page":131},{"text":"١٧٧٥٣- لا يزال الجهاد حلوا خضرا ما أمطرت السماء وأنبتت الأرض وسينشأ نشؤ من قبل المشرق يقولون لا جهاد ولا رباط أولئك هم وقود النار بل رباط يوم فى سبيل الله خير من عتق ألف رقبة ومن صدقة أهل الأرض جميعا (ابن عساكر وضعفه عن أنس)\nأخرجه ابن عساكر (٤٣/٣٤٧) .\n١٧٧٥٤- لا يزال الدين ظاهرا ما عجل الناس الفطر لأن اليهود والنصارى يؤخرون (أبو داود، والحاكم، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن أبى هريرة)\nأخرجه أبو داود (٢/٣٠٥، رقم ٢٣٥٣)، والحاكم (١/٥٩٦، رقم ١٥٧٣) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٣/٤١٠، رقم ٣٩١٦)، وفى السنن الكبرى (٤/٢٣٧، رقم ٧٩٠٨) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٧٧، رقم ٨٩٤٤)، وأحمد (٢/٤٥٠، رقم ٩٨٠٩)، والنسائى فى الكبرى (٢/٢٥٣، رقم ٣٣١٣)، وابن حبان (٨/٢٧٣، رقم ٣٥٠٣) .","vol":"17","page":132},{"text":"١٧٧٥٥- لا يزال الدين قائما حتى تقوم الساعة أو يكون اثنا عشر خليفة كلهم من قريش (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٩، رقم ١٨٠٩) . وأخرجه أيضًا: أحمد (٥/٨٩، رقم ٢٠٨٦٢)، ومسلم (٣/١٤٥٣، رقم ١٨٢٢)، وابن أبى عاصم فى الآحاد والمثانى (٣/١٢٨، رقم ١٤٥٤)، وأبو عوانة (٤/٣٧٣، رقم ٦٩٩٦) .\n١٧٧٥٦- لا يزال الدين قائما حتى يكون اثنا عشر خليفة من قريش ثم يخرج كذابون بين يدى الساعة (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٩، رقم ١٨٠٨) . وأخرجه أيضًا: أحمد (٥/٨٦، رقم ٢٠٨٢٤)، وأبو عوانة (٤/٣٧٣، رقم ٦٩٩٨) .\n١٧٧٥٧- لا يزال الرجال بخير ما لم يطيعوا النساء (الدارقطنى فى الأفراد عن سهل بن سعد)\n١٧٧٥٨- لا يزال الرجل بخير ما لم يعرف مكانه فإذا عرف مكانه لبسته فتنة لا يثبت لها إلا من ثبته الله (الديلمى عن أنس)\nأخرجه الديلمى (٥/٩٥، رقم ٧٥٧٥) .","vol":"17","page":133},{"text":"١٧٧٥٩- لا يزال الرجل يتكبر ويذهب بنفسه حتى يكتب فى الجبارين فيصيبه ما أصابهم (الترمذى - حسن غريب – والدارقطنى فى الأفراد، والطبرانى عن سلمة بن الأكوع)\nأخرجه الترمذى (٤/٣٦٢، رقم ٢٠٠٠) وقال: حسن غريب. والطبرانى (٧/٢١ رقم ٦٢٥٤) . وأخرجه أيضًا: ابن عدى (٥/١٦، ترجمة ١١٨٩ عمر بن راشد أبو حفص) وقال: هو إلى الضعف أقرب منه إلى الصدق. والرويانى (٢/٢٥٨، رقم ١٦٧) .\n١٧٧٦٠- لا يزال الشيطان ذاعرًا من المؤمن ما حافظ على الصلوات الخمس فإذا ضيعهن تجرأ عليه وأوقعه فى العظائم وطمع فيه (أبو نعيم، وأبو بكر محمد بن الحسن البخارى فى أماليه، والرافعى عن على)\nأخرجه الرافعى (٢/١٢٥) . وأخرجه أيضًا: الديلمى (٥/٩٩، رقم ٧٥٩١) .\nومن غريب الحديث: \"ذاعرًا\": أى خائفا.\n١٧٧٦١- لا يزال العبد آمنا من عذاب الله ما استغفر الله (ابن عساكر عن يعقوب بن محمد بن فضالة بن عبيد عن أبيه عن جده)\nأخرجه ابن عساكر (٥٥/٨٦) .","vol":"17","page":134},{"text":"١٧٧٦٢- لا يزال العبد بخير ما لم يستعجل يقول قد دعوت ربى ودعوت فلم يستجب لى (أحمد، وسمويه عن أنس)\nأخرجه أحمد (٣/١٩٣، رقم ١٣٠٣١) . وأخرجه أيضًا: أبو يعلى (٥/٢٤٨، رقم ٢٨٦٥)، والطبرانى فى الأوسط\n(٦/١٠٠، رقم ٥٩٢٢) قال الهيثمى (١٠/١٤٧): فيه أبو هلال الراسبى وهو ثقة وفيه خلاف وبقية رجال أحمد وأبى يعلى رجال الصحيح. وابن عدى (٦/٢١٤، ترجمة ١٦٨٥ محمد بن سليم أبو هلال الراسبى) .\n١٧٧٦٣- لا يزال العبد فى صلاة ما دام فى المسجد ينتظر الصلاة ما لم يحدث (أحمد عن أبى سعيد. أحمد عن عبد الله بن سلام. البخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة. ابن المبارك عن على)\nحديث أبى سعيد: أخرجه أحمد (٣/٥٤، رقم ١١٥٣٠) .\nحديث أبى هريرة: أخرجه البخارى (١/٧٦، رقم ١٧٤)، ومسلم (١/٤٦٠، رقم ٦٤٩)، وأبو داود (١/١٢٧، رقم ٤٦٩)، والترمذى (٢/١٥٠، رقم ٣٣٠) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٢٨٩، رقم ٧٨٧٩) .","vol":"17","page":135},{"text":"١٧٧٦٤- لا يزال العبد فى فسحة من دينه ما لم يصب دما حراما (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٩٤، رقم ٥٦٨١) . وأخرجه أيضًا: عبد بن حميد (ص ٢٧٠، رقم ٨٥٦)، والبخارى (٦/٢٥١٧، رقم ٦٤٦٩)، والطبرانى فى الأوسط (٢/١٠٧، رقم ١٤٠١)، والحاكم (٤/٣٩٠، رقم ٨٠٢٩)، وقال: صحيح الإسناد على شرط الشيخين.\n١٧٧٦٥- لا يزال العبد متهاونا بالجمعة حتى يغضب الله عليه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٩٣، رقم ٧٥٦٨) .\n١٧٧٦٦- لا يزال العبد معتقا صالحا ما لم يصب دما حراما فإذا أصاب دما حراما بَلَّحَ (ابن أبى عاصم فى الديات، وأبو داود عن أبى الدرداء، وعبادة بن الصامت)\nحديث أبى الدرداء: أخرجه ابن أبى عاصم فى الديات (١/٦)، وأبو داود (٤/١٠٣، ٤٢٧٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٩٥، رقم ٩٢٢٩)، وفى الصغير (٢/٢٤٨، رقم ١١٠٨)، وفى الشاميين (٢/٢٦٥، رقم ١٣٠٩) .","vol":"17","page":136},{"text":"حديث عبادة بن الصامت: أخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٢٣٠ ترجمة ٢٨٢٣)، والضياء (٨/٣٤٣ رقم ٤١٨) وقال: إسناده حسن.\nومن غريب الحديث: \"بَلَّحَ\": أى انقطع من الإعياء فلم يتحرك.\n١٧٧٦٧- لا يزال العبد مكشوفا عن العباد ما استتروا بمعاصى الله فإذا أعلنوها استوجبوا عذاب الله (الديلمى عن المغيرة)\nأخرجه الديلمى (٥/٩٦، رقم ٧٥٧٨) .\n١٧٧٦٨- لا يزال العبد من الله وهو منه ما لم يخدم فإذا خدم وجب عليه الحساب (أبو نعيم فى الحلية، وابن عساكر عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (١/٢١٤)، وابن عساكر (٤٧/١٥٢) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع\n(١/٩٦، رقم ٢٠٠٢٩)، والبيهقى فى شعب الإيمان (٧/٣٠٧، رقم ١٠٤٠٣) .\n١٧٧٦٩- لا يزال العبد يسأل وهو غنى حتى يخلق وجهه فما يكون له عند الله وجه (الطبرانى عن مسعود بن عمرو)","vol":"17","page":137},{"text":"أخرجه الطبرانى (٢٠/٣٣٣، رقم ٧٩٠) . قال الهيثمى (٣/٩٦): فيه محمد بن أبى ليلى وفيه كلام. وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢١) .\n١٧٧٧٠- لا يزال الله فى حاجة العبد ما دام العبد فى حاجة أخيه (الطبرانى عن أبى هريرة. سمويه، والطبرانى عن أبى هريرة عن زيد بن ثابت)\nحديث أبى هريرة: أخرجه الطبرانى (٥/١١٨، رقم ٤٨٠٢) .\nحديث أبى هريرة عن زيد: أخرجه الطبرانى (٥/١١٨ رقم ٤٨٠١) . قال الهيثمى (٨/١٩٣): رجاله ثقات. وأخرجه أيضًا: الديلمى (٥/٩١، رقم ٧٥٦٠) .\n١٧٧٧١- لا يزال الله مقبلا على العبد وهو فى صلاته ما لم يلتفت فإذا صرف وجهه انصرف عنه (أحمد، وأبو داود، والنسائى، والدارمى، وابن خزيمة، وابن حبان، والحاكم، والبيهقى، والضياء عن أبى ذر. الطبرانى عن ابن مسعود موقوفا)","vol":"17","page":138},{"text":"حديث أبى ذر: أخرجه أحمد (٥/١٧٢، رقم ٢١٥٤٧)، وأبو داود (١/٢٣٩، رقم ٩٠٩)، والنسائى (٣/٨، رقم ١١٩٥)، والدارمى (١/٣٩٠، رقم ١٤٢٣)، وابن خزيمة (١/٢٤٤، رقم ٤٨٢)، والحاكم (١/٣٦١، رقم ٨٦٢) وقال: صحيح الإسناد. والبيهقى (٢/٢٨٢، رقم ٣٣٤٧) . وأخرجه أيضًا: ابن المبارك (١/٤١٨، رقم ١١٨٦) .\nحديث ابن مسعود: أخرجه الطبرانى (٩/٢٦٩، رقم ٩٣٤٥) .\n١٧٧٧٢- لا يزال الله يغرس فى هذا الدين غرسا يستعملهم فيه بطاعته إلى يوم القيامة (أحمد، وابن ماجه، والحكيم، والحاكم فى الكنى، وابن عدى، والطبرانى، والبغوى عن أبى عنبة الخولانى)\nأخرجه أحمد (٤/٢٠٠، رقم ١٧٨٢٢)، وابن ماجه (١/٥، رقم ٨)، قال البوصيرى (١/٥): هذا إسناد صحيح رجاله كلهم ثقات. وذكره الحكيم (١/٣٨١)، وابن عدى (٢/١٦١، ترجمة ٣٥١ الجراح بن مليح) وقال: لا بأس به.","vol":"17","page":139},{"text":"١٧٧٧٣- لا يزال المؤمن فى فسحة من دينه ما محض أخاه النصيحة فإذا حاد عن ذلك سلب التوفيق (الدارقطنى فى الأفراد، والديلمى عن على)\nأخرجه الديلمى (٥/٩٧، رقم ٧٥٨٣) .\nومن غريب الحديث: \"محض\": أى أخلص.\n١٧٧٧٤- لا يزال المؤمن يصاب فى ولده وخاصته حتى يلقى الله وما عليه خطيئة (الشيرازى فى الألقاب، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/١٥٨، رقم ٩٨٣٦) .\n١٧٧٧٥- لا يزال المسروق منه فى تهمة ممن هو برىء منه حتى يكون أعظم جرما من السارق (الديلمى، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه الديلمى (٥/٩٩، رقم ٧٥٨٨)، والبيهقى فى شعب الإيمان (٥/٢٩٧، رقم ٦٧٠٧) . وأورده أيضا: الذهبى فى الميزان (٧/٣٧٩، ترجمة ١٠٨٥) وقال: هذا حديث منكر، ووافقه الحافظ فى اللسان (٧/٥٩، ترجمة ٥٦٣) كلاهما فى ترجمة أبو سهل الخراسانى.","vol":"17","page":140},{"text":"١٧٧٧٦- لا يزال المصلون من أمتى قبل العصر أربعا حتى يغفر الله لهم مغفرة حتما (أبو الشيخ عن ابن عمر)\nأخرجه أيضًا: الديلمى (٥/١٠٣، رقم ٧٦٠٤) .\n١٧٧٧٧- لا يزال الناس بخير ما عجلوا الفطر (مالك، وأحمد، والدارمى، والبخارى، ومسلم، والترمذى، وابن خزيمة، وابن حبان عن سهل بن سعد)\nأخرجه مالك (١/٢٨٨، رقم ٦٣٤)، وأحمد (٥/٣٣١، رقم ٢٢٨٥٦)، والدارمى (٢/١٢، رقم ١٦٩٩)، والبخارى (٢/٦٩٢ رقم ١٨٥٦)، ومسلم (٢/٧٧١، رقم ١٠٩٨)، والترمذى (٣/٨٢، رقم ٦٩٩) وقال: حسن صحيح. وابن حبان (٨/٢٧٣، رقم ٣٥٠٢) . وأخرجه أيضًا: الشافعى (١/١٠٤)، وأبو يعلى (١٣/٥٠١، رقم ٧٥١١)، وعبد الرزاق (٤/٢٢٦، رقم ٧٥٩٢)، والطبرانى (٦/١٣٩، رقم ٥٧٦٨) .\n١٧٧٧٨- لا يزال الناس بخير ما عجلوا الفطر فإن اليهود يؤخرون (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٥٤٢، رقم ١٦٩٨) . قال البوصيرى (٢/٧١): هذا إسناد صحيح رجاله ثقات.","vol":"17","page":141},{"text":"١٧٧٧٩- لا يزال الناس بخير ما عجلوا الفطر ولم يؤخروه تأخير أهل المشرق (الطبرانى عن سهل بن سعد. البيهقى فى شعب الإيمان عن أبى هريرة)\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٦٨، رقم ٥٨٨٠) .\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٣/٤٠٩، رقم ٣٩١٥) . وأخرجه أيضًا: الديلمى (٥/٩٧، رقم ٧٥٨٥) .\n١٧٧٨٠- لا يزال الناس بخير ما لم يتحاسدوا (الطبرانى عن ضمرة بن ثعلبة)\nأخرجه الطبرانى (٨/٣٠٩، رقم ٨١٥٧) . قال الهيثمى (٨/٧٨): رجاله ثقات.\n١٧٧٨١- لا يزال الناس يتساءلون حتى يقال هذا خلق الله الخلق فمن خلق الله فمن وجد من ذلك شيئا فليقل آمنت بالله ورسله (مسلم، وأبو داود عن أبى هريرة)\nأخرجه مسلم (١/١١٩، رقم ١٣٤)، وأبو داود (٤/٢٣١، رقم ٤٧٢١) . وأخرجه أيضًا: الحميدى (٢/٤٨٨، رقم ١١٥٣) .\n١٧٧٨٢- لا يزال الناس يسألون حتى يقولوا كان الله قبل كل شىء فما كان قبله (أحمد، وابن عساكر عن أبى هريرة)","vol":"17","page":142},{"text":"أخرجه أحمد (٢/٤٣١، رقم ٩٥٦٢)، وابن عساكر (٥٧/٧٢) .\n١٧٧٨٣- لا يزال الناس يسألون عن كل شىء حتى يسألوا من خلق الله (سمويه عن أنس)\nوللحديث أطراف أخرى منها: \"قال الله إن أمتك لا يزالون يقولون\".\n١٧٧٨٤- لا يزال الناس يسألون عن كل شىء حتى يقولوا هذا الله كان قبل كل شىء فماذا كان قبل الله فإن قالوا لكم ذلك فقولوا هو الأول قبل كل شىء وهو الآخر فليس بعده شىء وهو الظاهر فوق كل شىء وهو الباطن دون كل شىء (أبو الشيخ فى العظمة عن ابن عمر وأبى سعيد معا)\nأخرجه أبو الشيخ (١/٤١٣) .\n١٧٧٨٥- لا يزال الناس يقولون كان الله قبل كل شىء فما كان قبله (البزار عن المحرر بن أبى هريرة عن أبيه وضعف)\nأخرجه البزار كما فى مجمع الزوائد (١/٣٥)، وقال الهيثمى: رجاله موثقون. وأخرجه أيضًا: أحمد (٢/٤٣١، رقم ٩٥٦٢) .\n١٧٧٨٦- لا يزال باب الفتنة مغلقا عن أمتى ما عاش لهم عمر بن الخطاب فإذا هلك عمر تتابعت عليهم الفتن (الديلمى عن معاذ)","vol":"17","page":143},{"text":"أخرجه الديلمى (٥/١٠١، رقم ٧٥٩٨) .\n١٧٧٨٧- لا يزال صيام العبد معلقا بين السماء والأرض حتى يؤدى زكاة فطره (الخطيب، وابن عساكر عن أنس)\nأخرجه الخطيب (٩/١٢١)، وابن عساكر (٤٣/٩٣) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٤٩٨، رقم ٨٢٣) .\n١٧٧٨٨- لا يزال على الناس وال من قريش (الطبرانى، والحاكم، وابن عساكر عن الضحاك بن قيس الفهرى)\nأخرجه الطبرانى (٨/٢٩٨، رقم ٨١٣٤)، قال الهيثمى (٥/١٩٥): فيه سنيد وهو ثقة. والحاكم (٣/٦٠٣، رقم ٦٢٣٣)، وابن عساكر (٢٤/٢٨١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٣٨، رقم ٨٥٨) .\n١٧٧٨٩- لا يزال فى أمتى ثلاثون بهم تقوم الأرض وبهم تمطرون وبهم تنصرون (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٦٣)، وقال الهيثمى: رواه الطبرانى من طريق عمر والبزار عن عنبسة الخواص وكلاهما لم أعرفه وبقية رجاله رجال الصحيح.","vol":"17","page":144},{"text":"١٧٧٩٠- لا يزال قلب العبد يقبل الرغبة والرهبة حتى يسفك الدم الحرام فإذا سفكه نكس قلبه فصار كأنه كير مجخى أسود من الزيت لا يعرف معروفا ولا ينكر منكرا (الديلمى عن معاذ)\nأخرجه الديلمى (٥/٩٧، رقم ٧٥٨٢) .\n١٧٧٩١- لا يزال قلب الكبير شابا فى اثنتين فى حب الدنيا وطول الأمل (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٦٠، رقم ٦٠٥٧) .\n١٧٧٩٢- لا يزال قول لا إله إلا الله يدفع سخط الله عن العباد حتى إذا نزلوا بالمنزل الذى لا يبالون ما نقص من دينهم إذا سلمت لهم دنياهم فقالوا عند ذلك قال الله لهم كذبتم (الحكيم عن أنس)\nذكره الحكيم (٣/١٧) .\n١٧٧٩٣- لا يزال قوم يتأخرون عن الصف الأول حتى يؤخرهم الله فى النار (أبو داود، والبيهقى عن عائشة)\nأخرجه أبو داود (١/١٨١، رقم ٦٧٩)، والبيهقى (٣/١٠٣، رقم ٤٩٧٩) .\n١٧٧٩٤- لا يزال قوم يتخلفون عن الصف الأول حتى يخلفهم الله فى النار (عبد الرزاق عن عائشة)","vol":"17","page":145},{"text":"أخرجه عبد الرزاق (٢/٥٢، رقم ٢٤٥٣) . وأخرجه أيضًا: ابن حبان (٥/٥٢٩، رقم ٢١٥٦) .\n١٧٧٩٥- لا يزال لسانك رطبا من ذكر الله (أحمد، والترمذى - حسن غريب - وابن أبى شيبة، وابن ماجه، وابن حبان، والطبرانى، والحاكم، والبيهقى عن عبد الله بن بسر)\nأخرجه أحمد (٤/١٨٨ رقم ١٧٧١٦) والترمذى (٥/٤٥٨ رقم ٣٣٧٥) وقال: حسن غريب. وابن أبى شيبة (٦/٥٨، رقم ٢٩٤٥٣)، وابن ماجه (٢/١٢٤٦، رقم ٣٧٩٣)، وابن حبان (٣/٩٦، رقم ٨١٤)، والحاكم (١/٦٧٢، رقم ١٨٢٢) وقال: صحيح الإسناد. والبيهقى (٣/٣٧١، رقم ٦٣١٨) . وأخرجه أيضًا: ابن المبارك (١/٣٢٨، رقم ٩٣٥)، والطبرانى فى الأوسط (٢/٣٧٤، رقم ٢٢٦٨)، والضياء (٩/٦٠، رقم ٤٣) وفى الحديث: أن رجلا قال يا رسول الله إن شرائع الإسلام قد كثرت على فأخبرنى بشىء أتشبث به. فذكره.","vol":"17","page":146},{"text":"١٧٧٩٦- لا يزال لهذا الأمر عصابة على الحق لا يضرهم خلاف من خالفهم حتى يأتيهم أمر الله وهم على ذلك (أحمد، وابن جرير عن أبى هريرة)\nأخرجه أحمد (٢/٣٢١، رقم ٨٢٥٧) . وأخرجه أيضًا: ابن حبان (١٥/٢٤٩، رقم ٦٨٣٥) .\n١٧٧٩٧- لا يزال ناس من أمتى ظاهرين حتى يأتيهم أمر الله وهم ظاهرون (البخارى عن المغيرة بن شعبة)\nأخرجه البخارى (٣/١٣٣١، رقم ٣٤٤١) . وأخرجه أيضًا: أحمد (٤/٢٤٤، رقم ١٨١٦٠)، ومسلم (٣/١٥٢٣، رقم ١٩٢١)، وأبو عوانة (٤/٥٠٧، رقم ٧٥٠٨)، والطبرانى (٢٠/٤٠٢، رقم ٩٦٠) .\n١٧٧٩٨- لا يزال هذا الأمر ظاهرا على من ناوأه لا يضره مخالف ولا مفارق حتى يمضى اثنا عشر خليفة من قريش (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٦، رقم ١٧٩٦) . وأخرجه أيضًا: أحمد (٥/٩٠، رقم ٢٠٨٧٣) .\nوللحديث أطراف أخرى منها: \"لا يضر هذا الدين من ناوأه\" \"لا يزال الإسلام عزيزا\".","vol":"17","page":147},{"text":"١٧٧٩٩- لا يزال هذا الأمر فى قريش ما بقى من الناس اثنان (ابن أبى شيبة، وأحمد، والطيالسى، والبخارى، ومسلم، وابن جرير عن ابن عمر)\nأخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٩١)، وأحمد (٢/٢٩، رقم ٤٨٣٢)، والطيالسى (ص ٢٦٤، رقم ١٩٥٦)، والبخارى (٣/١٢٩٠، رقم ٣٣١٠)، ومسلم (٣/١٤٥٢، رقم ١٨٢٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٣١١، رقم ٢١٠٤)، وأبو يعلى (٩/٤٣٨، رقم ٥٥٨٩)، وأبو عوانة (٤/٣٥٠، رقم ٦٩٣٩)، وابن حبان (١٤/١٦٢، رقم ٦٢٦٦)، والضياء (٢/٧٣، رقم ٤٥٠) .\n١٧٨٠٠- لا يزال هذا الأمر فيكم وأنتم ولاته ما لم تحدثوا أعمالا تنزعه منكم فإذا فعلتم ذلك سلط الله عليكم شرار خلقه فالتحوكم كما يلتحى هذا القضيب (أحمد، والطبرانى، والحاكم عن أبى مسعود الأنصارى)","vol":"17","page":148},{"text":"أخرجه أحمد (٥/٢٧٤ رقم ٢٢٤٠٩)، والطبرانى (١٧/٢٦٢، رقم ٧٢٠) قال الهيثمى (٥/١٩٣): رواه أحمد والطبرانى ورجال أحمد رجال الصحيح خلا القاسم بن محمد بن عبد الرحمن بن الحارث وهو ثقة. والحاكم (٤/٥٤٨، رقم ٨٥٣٤) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٣٩، رقم ٨٥١٣)، والدارقطنى فى العلل (٦/١٨٨،\nرقم ١٠٥٨)\nومن غريب الحديث: \"فالتحوكم كما يلتحى هذا القضيب\": أى يسلبونكم إياه كما يؤخذ لحاء القضيب.\n١٧٨٠١- لا يزال هذا الأمر قائما يقاتل عليه عصابة من المسلمين حتى تقوم الساعة (الطيالسى، ومسلم، وابن حبان، والحاكم عن جابر بن سمرة)\nأخرجه الطيالسى (ص ١٠٤، رقم ٧٥٦)، ومسلم (٣/١٥٢٤، رقم ١٩٢٢)، وابن حبان (١٥/٢٥١، رقم ٦٨٣٧)، والحاكم (٤/٤٩٦، رقم ٨٣٨٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٥/٩٨، رقم ٢٠٩٧٠)، وأبو عوانة (٤/٥٠٥، رقم ٧٤٩٨)، والطبرانى (٢/٢٣٨، رقم ١٩٩٦) .","vol":"17","page":149},{"text":"١٧٨٠٢- لا يزال هذا الدين ظاهرًا على ما ناوأه وخالفه لا يضره شىء أبدا (ابن جرير عن معاوية)\n١٧٨٠٣- لا يزال هذا الدين عزيزا منيعا إلى اثنى عشر خليفة كلهم من قريش (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/١٩٥، رقم ١٧٩١) . وأخرجه أيضًا: مسلم (٣/١٤٥٣، رقم ١٨٢١) .\n١٧٨٠٤- لا يزال هذا الدين قائما بالقسط حتى يثلمه رجل من بنى أمية يقال له يزيد (أبو يعلى، ونعيم بن حماد فى الفتن، وابن عساكر عن أبى عبيدة)\nأخرجه أبو يعلى (٢/١٧٦، رقم ٨٧١)، قال الهيثمى (٥/٢٤١): رجاله رجال الصحيح إلا أن مكحولا لم يدرك أبا عبيدة. ونعيم بن حماد (١/٢٨٠، رقم ٨١٧)، وابن عساكر (٦٣/٣٣٦) . وأخرجه أيضًا: الحارث كما فى بغية الباحث\n(٢/٦٤٢، رقم ٦١٦) .\nومن غريب الحديث: \"يثلمه\": أى يكسر قواعده ويتعدى حدوده.","vol":"17","page":150},{"text":"١٧٨٠٥- لا يزال هذا الدين قائما حتى يكون عليكم اثنا عشر خليفة كلهم تجتمع عليه الأمة كلهم من قريش ثم يكون الهرج (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود - وهو لفظه - والترمذى - حسن صحيح - عن جابر بن سمرة)\nأخرجه الطيالسى (ص ١٠٥، رقم ٧٦٧)، وأحمد (٥/٨٩، رقم ٢٠٨٦٢)، والبخارى (٦/٢٦٤٠، رقم ٦٧٩٦)، ومسلم (٣/١٤٥٣، رقم ١٨٢٢)، وأبو داود (٤/١٠٦، رقم ٤٢٧٩)، والترمذى (٤/٥٠١، رقم ٢٢٢٣) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى عاصم (٢/٥٣٢، رقم ١١٢٣) وأبو يعلى (١٣/٤٥٦، رقم ٧٤٦٣)، والطبرانى (٢/١٩٩، رقم ١٨٠٩) .\n١٧٨٠٦- لا يزال هذا الدين واصبا ما بقى من قريش عشرون رجلا (نعيم بن حماد فى الفتن، والعقيلى عن ابن عباس)","vol":"17","page":151},{"text":"أخرجه نعيم بن حماد (١/٤٠٦، رقم ١٢٢٤)، والعقيلى (١/٧١، ترجمة ٧٣ إبراهيم بن أبى حية) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦٣٨، رقم ١٥٢٤)، وابن عدى (١/٢٣٨، ترجمة ٧٠ إبراهيم بن أبى حية) وقال: الضعف بين على أحاديثه. والديلمى (٥/١٠١، رقم ٧٥٩٧) .\n١٧٨٠٧- لا يزال يستجاب للعبد ما لم يدع بإثم أو قطيعة رحم ما لم يستعجل يقول قد دعوت وقد دعوت فلم أر يستجيب لى فيستحسر عند ذلك ويدع الدعاء (مسلم، وابن حبان عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٩٦، رقم ٢٧٣٥)، وابن حبان (٣/١٦٤، رقم ٨٨١) . وأخرجه أيضًا: البيهقى (٣/٣٥٣، رقم ٦٢٢٢) .\nومن غريب الحديث: \"فيستحسر\": أى ينقطع عن الدعاء.\n١٧٨٠٨- لا يزداد الأمر إلا شدة ولا الدنيا إلا إدبارا ولا الناس إلا شحا ولا تقوم الساعة إلا على شرار الناس ولا مهدى إلا عيسى ابن مريم (ابن ماجه، والحاكم، وأبو نعيم فى الحلية عن أنس قال الحاكم: يعد فى أفراد الشافعى)","vol":"17","page":152},{"text":"أخرجه ابن ماجه (٢/١٣٤٠، رقم ٤٠٣٩)، والحاكم (٤/٤٨٨، رقم ٨٣٦٣)، وأبو نعيم فى الحلية (٩/١٦١) . وأخرجه أيضًا: الخطيب (٤/٢٢٠)، والقضاعى (٢/٦٨، رقم ٨٩٨) .\n١٧٨٠٩- لا يزداد الأمر إلا شدة ولا يزداد المال إلا إفاضة ولا يزداد الناس إلا شحا ولا تقوم الساعة إلا على شرار الناس (الطبرانى، والحاكم، والبيهقى فى كتاب بيان خطأ من أخطأ على الشافعى عن أبى أمامة. الطبرانى عن معاوية)\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٨٢، رقم ٧٧٥٧)، وقال الهيثمى (٧/٢٨٥): رجاله وثقوا وفيهم ضعف ورواه بإسناد آخر ضعيف. والبيهقى فى بيان خطأ من أخطأ على الشافعى (ص ٣٠٢) .\nحديث معاوية: أخرجه الطبرانى (١٩/٣٥٧، رقم ٨٣٥)، وقال الهيثمى (٨/١٤): رجاله رجال الصحيح.","vol":"17","page":153},{"text":"١٧٨١٠- لا يزنى الرجل وهو مؤمن ولا يسرق وهو مؤمن ولا يشرب الخمر وهو مؤمن ولا ينتهب نهبة ذات شرف وهو مؤمن فإن تاب تاب الله عليه (البزار، والطبرانى، والخطيب من طريق عكرمة عن ابن عباس وأبى هريرة وابن عمر)\nأخرجه البزار كما فى مجمع الزوائد (١/١٠١)، والطبرانى (١٢/٣٤٦ رقم ١٣٣٠٤) قال الهيثمى (١/١٠١): رواه البزار والطبرانى فى الكبير قلت: حديث ابن عباس فى الصحيح وغيره باختصار وحديث أبى هريرة كذلك. والخطيب (١١/١٧٠) .\n١٧٨١١- لا يزنى الرجل وهو مؤمن ولا يشرب الخمر وهو مؤمن ينزع منه الإيمان ولا يعود إليه حتى يتوب فإذا تاب عاد إليه (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٩/٢٤٨) .\n١٧٨١٢- لا يزنى الزانى حين يزنى وهو مؤمن ولا يسرق السارق حين يسرق وهو مؤمن ولا يشرب الخمر حين يشربها وهو مؤمن (الطبرانى فى الأوسط عن عائشة. البزار عن أبى سعيد)\nحديث عائشة: أخرجه الطبرانى فى الأوسط (٢/٥٥، رقم ١٢٣١) .","vol":"17","page":154},{"text":"حديث أبى سعيد: أخرجه البزار كما فى مجمع الزوائد (١/١٠١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٧٠، رقم ٥٣٤) . قال الهيثمى (١/١٠١): رواه الطبرانى فى الأوسط والبزار وفى إسناد الطبرانى محمد بن عبد الرحمن بن أبى ليلى وثقه العجلى وضعفه أحمد وغيره لسوء حفظه.\n١٧٨١٣- لا يزنى الزانى حين يزنى وهو مؤمن ولا يسرق السارق حين يسرق وهو مؤمن ولا يشرب الخمر حين يشربها وهو مؤمن والتوبة معروضة بعد (عبد الرزاق، ومسلم، وأبو داود، والترمذى عن أبى هريرة. عبد بن حميد، والحكيم، وسمويه، والضياء عن أبى سعيد. الحكيم عن عائشة)\nحديث أبى هريرة: أخرجه عبد الرزاق (٧/٤١٦، رقم ١٣٦٨٦)، ومسلم (١/٧٧، رقم ٥٧)، وأبو داود (٤/٢٢١، رقم ٤٦٨٩)، والترمذى (٥/١٥، رقم ٢٦٢٥) وقال: حسن صحيح غريب. وأخرجه أيضًا: أحمد (٢/٤٧٩، رقم ١٠٢٢٠)، والبخارى (٦/٢٤٩٧، رقم ٦٤٢٥)، وابن حبان (١٠/٢٦٠، رقم ٤٤١٢) .","vol":"17","page":155},{"text":"حديث أبى سعيد: أخرجه عبد بن حميد (ص ٢٨٨، رقم ٩١٩)، والحكيم (١/٢٧٤) .\nحديث عائشة: ذكره الحكيم (١/٢٦٩) .\n١٧٨١٤- لا يزنى الزانى حين يزنى وهو مؤمن ولا يسرق السارق حين يسرق وهو مؤمن ولا يشرب الخمر حين يشربها وهو مؤمن يخرج منه الإيمان فإن تاب رجع إليه (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (١/١٧٠، رقم ٥٣٤) . قال الهيثمى (١/١٠١): فيه محمد بن عبد الرحمن بن أبى ليلى وثقه العجلى وضعفه أحمد وغيره لسوء حفظه.","vol":"17","page":156},{"text":"١٧٨١٥- لا يزنى الزانى حين يزنى وهو مؤمن ولا يشرب الخمر حين يشربها وهو مؤمن ولا يسرق السارق حين يسرق وهو مؤمن ولا ينتهب نهبة ذات شرف يرفع الناس إليه فيها أبصارهم حين ينتهبها وهو مؤمن (عبد الرزاق، والطيالسى، وأحمد، وعبد بن حميد، والطبرانى، والحكيم، والبيهقى فى شعب الإيمان عن عبد الله بن أبى أوفى. الطبرانى عن عبد الله بن مغفل. الطبرانى فى الأوسط عن على. أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة. زاد عبد الرزاق، وأحمد، ومسلم: ولا يغل أحدكم حين يغل وهو مؤمن فإياكم إياكم)\nحديث عبد الله بن أبى أوفى: أخرجه الطيالسى (ص ١١٠، رقم ٨٢٣)، وأحمد (٤/٣٥٢، رقم ١٩١٢٥) قال الهيثمى (١/١٠٠): فيه مدرك بن عمارة ذكره ابن حبان فى الثقات وبقية رجاله رجال الصحيح. وعبد بن حميد (ص ١٨٦، رقم ٥٢٥)، والحكيم (١/٢٦٩)، والبيهقى فى شعب الإيمان (٤/٣٨٨، رقم ٥٤٩٧) .","vol":"17","page":157},{"text":"حديث عبد الله بن مغفل: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٠٠) وقال الهيثمى: فيه قيس بن الربيع وثقه شعبة وغيره وضعفه أحمد ويحيى بن معين.\nحديث أبى هريرة: أخرجه أحمد (٢/٣١٧، رقم ٨١٨٧)، والبخارى (٢/٨٧٥، رقم ٢٣٤٣)، ومسلم (١/٧٦، رقم ٥٧)، والنسائى (٨/٦٤، رقم ٤٨٧٠)، وابن ماجه (٢/١٢٩٨، رقم ٣٩٣٦)، وعبد الرزاق (٧/٤١٦ رقم ١٣٦٨٤) .\n١٧٨١٦- لا يزنى العبد حين يزنى وهو مؤمن ولا يسرق حين يسرق وهو مؤمن ولا يشرب الخمر حين يشربها وهو مؤمن ولا يقتل وهو مؤمن (عبد الرزاق، وأحمد، والبخارى، والنسائى، والطبرانى عن ابن عباس. وزاد عبد الرزاق ولا ينتهب النهبة وهو مؤمن)\nأخرجه عبد الرزاق (٧/٤١٦، رقم ١٣٦٨٤)، وأحمد (٢/٢٤٣، رقم ٧٣١٦)، والبخارى (٦/٢٤٩٧ رقم ٦٤٢٤) والنسائى (٨/٦٣، رقم ٤٨٦٩)، والطبرانى (١١/٢٤٤، رقم ١١٦٢٣) .\n١٧٨١٧- لا يزوج المحرم ولا يتزوج (الدارقطنى عن أنس)\nأخرجه الدارقطنى (٣/٢٦١) .","vol":"17","page":158},{"text":"١٧٨١٨- لا يزيد الحلف الإسلام إلا شدة (الطبرانى عن فرات بن حيان)\nأخرجه الطبرانى (١٨/٣٢٢، رقم ٨٣٢) . قال الهيثمى (٨/١٧٣): رجاله وثقوا وفى بعضهم ضعف.\n١٧٨١٩- لا يزيد الرجل على بيع أخيه ولا يخطب على خطبته (الطيالسى عن سمرة)\nأخرجه الطيالسى (ص ١٢٣، رقم ٩١٢) .\n١٧٨٢٠- لا يزيد فى العمر إلا البر ولا يرد القدر إلا الدعاء وإن الرجل ليحرم الرزق بالذنب يصيبه (ابن ماجه، والحكيم عن ثوبان)\nأخرجه ابن ماجه (٢/١٣٣٤، رقم ٤٠٢٢)، قال البوصيرى (٤/١٨٧): هذا إسناد حسن. والحكيم (٣/٢٣٢) . وأخرجه أيضًا: أحمد (٥/٢٨٠، رقم ٢٢٤٦٦)، والرويانى (١/٤٠٨، رقم ٦٢٦)، والطبرانى (٢/١٠٠، رقم ١٤٤٢)، والحاكم (١/٦٧٠، رقم ١٨١٤) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٢٥٨، رقم ١٠٢٣٣) .\n١٧٨٢١- لا يسأل الرجل فيم ضرب امرأته (أبو داود عن عمر)\nأخرجه أبو داود (٢/٢٤٦، رقم ٢١٤٧) .","vol":"17","page":159},{"text":"١٧٨٢٢- لا يسأل بوجه الله إلا الجنة (أبو داود، والبيهقى، والضياء عن جابر)\nأخرجه أبو داود (٢/١٢٧، رقم ١٦٧١)، والبيهقى (٤/١٩٩، رقم ٧٦٧٨) . وأخرجه أيضًا: ابن عدى (٣/٢٥٧، ترجمة ٧٣٥ سليمان بن قرم الضبى) .\n١٧٨٢٣- لا يسأل رجل مولاه من فضل هو عنده فيمنعه إياه إلا دعى له يوم القيامة فضله الذى منعه شجاعا أقرع (أبو داود، والطبرانى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أبو داود (٤/٣٣٦، رقم ٥١٣٩)، والطبرانى (١٩/٤٠٩، رقم ٩٧٩) .\nوللحديث أطراف أخرى منها: \"لا يأتى رجل مولاه فيسأله من فضل الله\".\n١٧٨٢٤- لا يسأل رجل وله أوقية أو عدلها إلا سأل إلحافا (ابن جرير فى تهذيبه عن رجل من بنى أسيد)\nأخرجه أيضًا: أحمد (٥/٤٣٠، رقم ٢٣٦٩٨) .\nوللحديث أطراف أخرى منها: \"إنه ليغضب على أن لا أجد ما أعطيه\"، \"من كان عنده أوقية ثم سأل\".","vol":"17","page":160},{"text":"١٧٨٢٥- لا يسألنى الله عن سنة أحدثتها عليكم لم يأمرنى بها ولكن سلوا الله من فضله (الطبرانى، والبغوى عن عبيد بن نضلة قال: أصاب الناس سنة فقالوا يا رسول الله سعر لنا قال … فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٠٠) وقال الهيثمى: فيه بكر بن سهل الدمياطى ضعفه النسائى ووثقه غيره وبقية رجاله ثقات. وأخرجه أيضًا: ابن قانع (٢/٢٨٧) .\n١٧٨٢٦- لا يساوم الرجل على سوم أخيه ولا يخطب على خطبة أخيه ولا تناجشوا ولا تبايعوا بإلقاء الحجر ومن استأجر أجيرا فليعلمه أجره (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/١٢٠، رقم ١١٤٣١) .\n١٧٨٢٧- لا يسب أحدكم الدهر فإن الله هو الدهر ولا يقولن أحدكم للعنب الكرم فإن الكرم الرجل المسلم (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٧٦٣، رقم ٢٢٤٧) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٤٣٦ رقم ٢٠٩٣٦) .","vol":"17","page":161},{"text":"١٧٨٢٨- لا يسبغ عبد الوضوء إلا غفر الله له ما تقدم من ذنبه وما تأخر (البزار، وأبو بكر المروزى فى تأليفه الأحاديث المتضمنة غفران ما تقدم وما تأخر وقال رجال إسناده ثقات عن عثمان)\nأخرجه البزار (٢/٧٥، رقم ٤٢٢)، قال الهيثمى (١/٢٣٧): رجاله موثقون والحديث حسن. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/١٣٣، رقم ١٥٠) .\n١٧٨٢٩- لا يستحيى الله من الحق لا يستحيى الله من الحق لا تأتوا النساء فى أعجازهن (أحمد، والدارمى، والنسائى، وابن ماجه، وابن حبان عن خزيمة بن ثابت)\nأخرجه أحمد (٥/٢١٥، رقم ٢١٩٢٣)، والدارمى (٢/١٩٦، رقم ٢٢١٣)، والنسائى فى الكبرى (٥/٣١٦، رقم ٨٩٨٣)، وابن حبان (٩/٥١٤، رقم ٤٢٠٠) .\nوللحديث أطراف أخرى منها: \"إن الله لا يستحيى من الحق\".\n١٧٨٣٠- لا يستر الله على عبد فى الدنيا إلا ستره الله يوم القيامة (مسلم عن أبى هريرة)","vol":"17","page":162},{"text":"أخرجه مسلم (٤/٢٠٠٢، رقم ٢٥٩٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢١٧، رقم ٧١٠) .\n١٧٨٣١- لا يستر عبد عبدا فى الدنيا إلا ستره الله يوم القيامة (مسلم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٠٢، رقم ٢٥٩٠)، والبيهقى فى شعب الإيمان (٧/١٠٥، رقم ٩٦٥٢) . وأخرجه أيضًا: أحمد\n(٢/٣٨٨، رقم ٩٠٣٣)، والحاكم (٤/٤٢٥، رقم ٨١٦٠) وقال: صحيح على شرط الشيخين. والقضاعى (٢/٧٢، رقم ٩٠٥) .\n١٧٨٣٢- لا يسترعى الله عبدا رعية فيموت يوم يموت وهو لها غاش إلا حرم الله عليه الجنة (أحمد عن معقل بن يسار)\nأخرجه أحمد (٥/٢٥، رقم ٢٠٣٠٦) . وأخرجه أيضًا: مسلم (١/١٢٥، رقم ١٤٢)، والطبرانى (٢٠/٢٠٢، رقم ٤٥٧) .\n١٧٨٣٣- لا يسترعى الله عبدا رعية قلت أو كثرت إلا سأله الله عنها يوم القيامة أقام فيهم أمر الله أم أضاعه حتى يسأل عن أهل بيته خاصة (أحمد عن ابن عمر)\nأخرجه أحمد (٢/١٥، رقم ٤٦٣٧) .","vol":"17","page":163},{"text":"١٧٨٣٤- لا يستعمل رجل على عشرة فما فوقهم إلا جاء يوم القيامة مغلولة يداه إلى عنقه فإن كان محسنا فك عنه وإن كان مسيئا زيد غلا إلى غله (البزار عن عبد الله بن بريدة عن أبيه)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٩١، رقم ٤٧٦٣) . قال الهيثمى (٥/٢٠٧): رواه الطبرانى فى الأوسط بإسنادين وكلاهما فيه ضعف ولم يوثق.\n١٧٨٣٥- لا يستغاث بى إنما يستغاث بالله (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٥٩) وقال الهيثمى: رجاله رجال الصحيح غير ابن لهيعة وهو حسن الحديث\n١٧٨٣٦- لا يستقاد من الجرح حتى يبرأ (الطحاوى عن جابر)\nأخرجه الطحاوى (٣/١٨٤) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (١/٤٥٦، رقم ١٣٧١)، والطبرانى فى الأوسط\n(١/٤٦، رقم ١٢٦) .\n١٧٨٣٧- لا يستقيم إيمان عبد حتى يستقيم قلبه ولا يستقيم قلبه حتى يستقيم لسانه ولا يدخل الجنة حتى يأمن جاره بوائقه (أحمد، والبيهقى فى شعب الإيمان عن أنس وحسن)","vol":"17","page":164},{"text":"أخرجه أحمد (٣/١٩٨ رقم ١٣٠٧١) . قال الهيثمى (١/٥٣): فى إسناده على بن مسعدة وثقه جماعة وضعفه آخرون. وأخرجه أيضًا: القضاعى (٢/٦٢، رقم ٨٨٧) . قال المنذرى (٣/٢٤٠): رواه أحمد، وابن أبى الدنيا فى الصمت كلاهما من رواية على بن مسعدة.\n١٧٨٣٨- لا يستكمل أحدكم حقيقة الإيمان حتى يخزن من لسانه (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٦٠، رقم ٥٠٠٦) . وأخرجه أيضًا: القضاعى (٢/٦٦، رقم ٨٩٣)، والديلمى (٥/١١٤، رقم ٧٦٥١) .\nوللحديث أطراف أخرى منها: \"لا يصيب أحدكم حقيقة الإيمان حتى يخزن من لسانه\".\n١٧٨٣٩- لا يستكمل العبد الإيمان حتى يحسن خلقه ولا يشفى غيظه وأن يود للناس ما يود لنفسه ولقد دخل رجال الجنة بغير أعمال ولكن بالنصيحة لأهل الإسلام (ابن عدى، وابن شاهين، والديلمى عن أنس)","vol":"17","page":165},{"text":"أخرجه ابن عدى (٦/٣٧٧ ترجمة١٨٦٠ مطرف يكنى أبا مصعب)، وقال: يحدث بالمناكير. والديلمى (٥/١١٥، رقم ٧٦٥٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٦٣ رقم ٨٠٨٧) .\n١٧٨٤٠- لا يستكمل العبد الإيمان حتى يكون فيه ثلاث خصال الإنفاق من الإقتار والإنصاف من نفسه وبذل السلام (الخرائطى فى مكارم الأخلاق عن عمار بن ياسر. الديلمى عن أنس)\nحديث عمار: أخرجه أيضًا: الديلمى (٥/١١٤، رقم ٧٦٥٣)، والقضاعى (٢/٦٥، رقم ٨٩٢) .\n١٧٨٤١- لا يستكمل عبد الإيمان حتى يحب لأخيه ما يحب لنفسه وحتى يخاف الله فى مزاحه وجده (أبو نعيم فى المعرفة عن أبى مليكة الذمارى)\nأخرجه أيضًا: البخارى فى الكنى (١/٧٤، ترجمة ٦٩٣ أبى مليكة الذمارى)، والديلمى (٥/١١٦، رقم ٧٦٥٨) .\n١٧٨٤٢- لا يستكمل عبد حقيقة الإيمان حتى يدع المراء وإن كان محقا ويدع كثيرا من الحديث مخافة الكذب (ابن أبى الدنيا فى ذم الغيبة عن أبى هريرة)","vol":"17","page":166},{"text":"أخرجه أيضًا: ابن أبى الدنيا فى كتاب الصمت (١/١٠٤، رقم ١٣٩) .\n١٧٨٤٣- لا يستلقى الإنسان على قفاه ويضع إحدى رجليه على الأخرى (مسلم، وابن حبان عن جابر)\nأخرجه مسلم (٣/١٦٦٢، رقم ٢٠٩٩)، وابن حبان (١٢/٣٦٠، رقم ٥٥٥١) .\n١٧٨٤٤- لا يستلقين أحدكم على ظهره ويضع إحدى رجليه على الأخرى (الشيرازى فى الألقاب عن عائشة)\n١٧٨٤٥- لا يستمتع بالحرير من يرجو أيام الله (أحمد، والطبرانى، وسمويه، وأبو نعيم فى الحلية عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٧ رقم ٢٢٣٥٦)، قال الهيثمى (٥/١٤١): فيه أبو بكر بن أبى مريم وقد اختلط. والطبرانى (٨/١٠٦ رقم ٧٥١٠)، وأبو نعيم فى الحلية (٦/٩٠) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٤٢، رقم ١٤٦٠) .\n١٧٨٤٦- لا يستنج أحدكم إذا خرج إلى الخلاء بعظم ولا ببعرة ولا بروثة (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٣١/٢٩٨) .\n١٧٨٤٧- لا يستنجى أحدكم بدون ثلاثة أحجار (مسلم، والنسائى عن سلمان)","vol":"17","page":167},{"text":"أخرجه مسلم (١/٢٢٤، رقم ٢٦٢)، والنسائى (١/٤٤، رقم ٤٩) . وأخرجه أيضًا: الدارقطنى (١/٥٤) وقال: إسناد صحيح. والبيهقى (١/١١٢، رقم ٥٤٤) .\n١٧٨٤٨- لا يسرق السارق وهو مؤمن ولا يزنى الزانى وهو مؤمن الإيمان أكرم على الله من ذلك (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/١٠١)، وقال الهيثمى: فيه إسرائيل الملائى وثقه يحيى بن معين فى رواية وضعفه الناس.\n١٧٨٤٩- لا يسعى بالناس إلا ولد زنا (الديلمى، وابن عساكر عن بلال بن أبى بردة بن أبى موسى عن أبيه عن جده)\nأخرجه الديلمى (٥/١٥٥، رقم ٧٧٩٧)، وابن عساكر (١٠/٥٠٨) .\n١٧٨٥٠- لا يسكن مكة سافك دم ولا مشاء بنميمة (أبو نعيم عن جابر)\nأخرجه أيضًا: ابن حبان فى الثقات (٩/١٦٠، ترجمة ١٥٧٧١ موسى بن عيسى)، والديلمى (٥/١٦٧، رقم ٧٨٣٩) .\n١٧٨٥١- لا يسم المسلم على سوم المسلم (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٥/٣٤٥، رقم ١٠٦٧٨) .","vol":"17","page":168},{"text":"١٧٨٥٢- لا يسمع القرآن من رجل أشهى منه ممن يخشى الله (ابن المبارك عن طاوس مرسلًا. أبو نصر السجزى فى الإبانة عن طاوس عن أبى هريرة)\nحديث طاوس المرسل: أخرجه ابن المبارك (١/٣٧، رقم ١١٣) .\n١٧٨٥٣- لا يسمع الله من مسمع ولا من مراء ولا لاعب (أبو نعيم فى الحلية عن ابن مسعود. [هناد، وابن أبى\nشيبة، والبخارى فى الأدب المفرد، والبيهقى فى شعب الإيمان عن ابن مسعود موقوفا])\nحديث ابن مسعود المرفوع: أخرجه أبو نعيم فى الحلية (٢/١١٨) مرفوعا وقال: غريب من حديث الربيع ما كتبناه إلا بهذا الإسناد.\nحديث ابن مسعود الموقوف: أخرجه هناد (٢/٤٤٢، رقم ٨٧٤)، وابن أبى شيبة (٦/٣٤ رقم ٢٩٢٧٠)، والبخارى فى الأدب المفرد (١/٢١٢ رقم ٦٠٦)، والبيهقى فى شعب الإيمان (٢/٥١، رقم ١١٣٧) .\n١٧٨٥٤- لا يسمع النداء فى مسجدى هذا أحد ثم يخرج منه إلا لحاجة ثم لا يرجع إليه إلا منافق (الطبرانى فى\nالأوسط، وأبو الشيخ فى الأذان عن أبى هريرة)","vol":"17","page":169},{"text":"أخرجه الطبرانى فى الأوسط (٤/١٤٩، رقم ٣٨٤٢)، وقال الهيثمى (٢/٥): رجاله رجال الصحيح.\n١٧٨٥٥- لا يسمن أحد الوجه ولا يضربن أحد الوجه (عبد الرزاق عن جابر)\nأخرجه عبد الرزاق (٩/٤٤٤، رقم ١٧٩٤٩) . وأخرجه أيضًا: أبو يعلى (٤/١١١، رقم ٢١٤٨) .\nومن غريب الحديث: \"لا يسمن\": أى لا يكوين.\n١٧٨٥٦- لا يشبع الرجل دون جاره (ابن المبارك، وأحمد، وأبو يعلى، والحاكم، وأبو نعيم فى الحلية، والضياء عن عمر)\nأخرجه ابن المبارك (١/١٧٩، رقم ٥١٣)، وأحمد (١/٥٤، رقم ٣٩٠)، قال الهيثمى (٨/١٦٧): رواه أحمد وأبو يعلى ببعضه ورجاله رجال الصحيح إلا أن عباية بن رفاعة لم يسمع من عمر. والحاكم (٤/١٨٥، رقم ٧٣٠٨)، وأبو نعيم فى الحلية (٩/٢٧) وقال: غريب. والضياء (١/٣٥٤، رقم ٢٤٣) .\n١٧٨٥٧- لا يشبع مؤمن من خير يسمعه حتى يكون منتهاه الجنة (ابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)","vol":"17","page":170},{"text":"أخرجه ابن حبان (٣/١٨٥، رقم ٩٠٣)، والحاكم (٤/١٤٤، رقم ٧١٧٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٨٦، رقم ١٢٣١) . وأخرجه أيضًا: ابن عدى (٣/١١٤، ترجمة ٦٤٧ دراج يقال هو ابن سمعان\nأبو السمح)، وقال: سائر أحاديثه لا بأس بها.\nوللحديث أطراف أخرى منها: \"لن يشبع المؤمن من خير يسمعه\".\n١٧٨٥٨- لا يشترين أحدكم مال أخيه إلا بطيب نفسه (الدارقطنى عن أنس وضعف)\nأخرجه الدارقطنى (٣/٢٦) . وأخرجه أيضًا: الديلمى (٥/١١٠، رقم ٧٦٣٥) .\n١٧٨٥٩- لا يشتمل أحدكم فى الصلاة اشتمال اليهود ليتوشح به من كان له ثوبان فليتزر ثم ليصل (عبد الرزاق عن ابن عمر)\nأخرجه عبد الرزاق (١/٣٥٧، رقم ١٣٩٠) . وأخرجه أيضًا: أحمد (٢/١٤٨، رقم ٦٣٥٦)، والطحاوى (١/٣٧٧) .\n١٧٨٦٠- لا يشر أحدكم على أخيه بالسلاح فإنه لا يدرى لعل الشيطان ينزع فى يده فيقع فى حفرة من النار (أحمد، والبخارى، ومسلم عن أبى هريرة. الطبرانى عن أبى هريرة عن سهل بن سعد)","vol":"17","page":171},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣١٧، رقم ٨١٩٧)، والبخارى (٦/٢٥٩٢، رقم ٦٦٦١)، ومسلم (٤/٢٠٢٠ رقم ٢٦١٧) .\nحديث أبى هريرة عن سهل: أخرجه الطبرانى (٦/١٠٨، رقم ٥٦٥٨) . قال الهيثمى (٧/٢٩٢): فيه يعقوب بن محمد الزهرى وثقه ابن حبان وهو مدلس.\n١٧٨٦١- لا يشرب أحدكم من فى السقاء (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٢٨٥، رقم ١٤٤٤٠) .\n١٧٨٦٢- لا يشرب الخمر رجل من أمتى فيقبل الله منه صلاة أربعين يوما (الترمذى عن ابن عمرو)\nأخرجه الترمذى (٤/٢٩٠، رقم ١٨٦٢) . وأخرجه أيضًا: النسائى (٨/٣١٤، رقم ٥٦٦٤)، وابن خزيمة (٢/٦٨، رقم ٩٣٩)، والطبرانى فى الشاميين (١/٣٠٣، رقم ٥٣١)، والحاكم (١/٣٨٨، رقم ٩٤٥) وقال: صحيح على شرط الشيخين.\n١٧٨٦٣- لا يشربن أحد منكم قائما فمن نسى فليستقئ (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١٦٠١، رقم ٢٠٢٦) .","vol":"17","page":172},{"text":"١٧٨٦٤- لا يشكر الله من لا يشكر الناس (الطبرانى، والدارقطنى فى الأفراد، والضياء عن مبشر بن أبى المليح بن أسامة عن أبيه عن جده قال الدارقطنى: تفرد به مبشر ولم يروه عنه غير عباد بن سعيد. أحمد، والطيالسى، وأبو داود، وابن جرير، وابن حبان، وأبو نعيم فى الحلية، والبيهقى عن أبى هريرة. أحمد عن الأشعث بن قيس. الطبرانى، والضياء عن جرير. هناد، والبيهقى فى شعب الإيمان عن أبى سعيد)\nحديث مبشر: أخرجه الطبرانى (١/١٩٥ رقم ٥١٩)، قال الهيثمى (٨/١٨١): فيه من لم أعرفهم. والضياء (٤/٢٠٤ رقم ١٤٢١) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٩٥، رقم ٧٩٢٦)، والطيالسى (ص ٣٢٦، رقم ٢٤٩١)، وأبو داود","vol":"17","page":173},{"text":"(٤/٢٥٥ رقم ٤٨١١)، وابن حبان (٨/١٩٨، رقم ٣٤٠٧)، وأبو نعيم فى الحلية (٧/١٦٥)، والبيهقى (٦/١٨٢، رقم ١١٨١٢) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٨٥، رقم ٢١٨)، والقضاعى (٢/٣٥، رقم ٨٢٩)، والبيهقى فى شعب الإيمان (٦/٥١٦، رقم ٩١١٧) .\nحديث الأشعث: أخرجه أحمد (٥/٢١١، رقم ٢١٨٨٧) . قال الهيثمى (٨/١٨٠): رجاله ثقات. وأخرجه أيضًا: هناد (٢/٤٠١، رقم ٧٨١)، والضياء (٤/٣٠٧، رقم ١٤٩٣) .\nحديث جرير: أخرجه الطبرانى (٢/٣٥٦، رقم ٢٥٠١) . قال الهيثمى (٨/١٨١): رجاله رجال الصحيح.\nحديث أبى سعيد: أخرجه هناد (٢/٤٠٠، رقم ٧٨٠)، والبيهقى فى شعب الإيمان (٦/٥٢٠، رقم ٩١٣٢) .\n١٧٨٦٥- لا يشكر الله من لا يشكر الناس والتحدث بنعمة الله شكر وتركها كفر والجماعة رحمة والفرقة عذاب (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢١٧) قال الهيثمى: رواه عبد الله بن أحمد والبزار والطبرانى ورجالهم ثقات.","vol":"17","page":174},{"text":"وللحديث أطراف أخرى منها: \"من لم يشكر القليل\"، \"من لا يشكر الناس\".\n١٧٨٦٦- لا يشهد أحد أنه لا إله إلا الله وأنى رسول الله فيدخل النار أو تطعمه (مسلم عن أنس بن مالك عن محمود بن الربيع عن عتبان بن مالك)\nأخرجه مسلم (١/٦١، رقم ٣٣) . وأخرجه أيضًا: أبو يعلى (٣/٧٤، رقم ١٥٠٥) .\n١٧٨٦٧- لا يشهد أحد منكم قتيلا قتل صبرا فعسى أن يكون قتل ظلما فتنزل السخطة عليهم فتصيبه معهم (أحمد، والطبرانى عن خرشة بن الحارث)\nأخرجه أحمد (٤/١٦٧، رقم ١٧٥٥٧)، والطبرانى (٤/٢١٨، رقم ٤١٨١) . قال الهيثمى (٦/٢٨٤): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجالهما رجال الصحيح.\n١٧٨٦٨- لا يشهدهما منافق يعنى العشاء والصبح (أحمد، والحاكم فى الكنى عن أبى عمير بن أنس عن عمومة له من الصحابة)","vol":"17","page":175},{"text":"أخرجه أحمد (٥/٥٧، رقم ٢٠٥٩٩) . قال الهيثمى (٢/٤٠): فيه أبو عمير بن أنس ولم أر أحدا روى عنه غير أبى بشير جعفر بن أبى وحشية وبقية رجاله موثقون. وأخرجه أيضًا: ابن أبى شيبة (١/٢٩٢، رقم ٣٣٥٤) .\n١٧٨٦٩- لا يشهرن أحدكم على أخيه السيف (الحاكم عن سهل بن سعد)\nأخرجه الحاكم (٣/٥٨٦، رقم ٦١٧٦) . وأخرجه أيضًا: الطبرانى (٦/١٠٨، رقم ٥٦٥٨) . قال الهيثمى (٧/٢٩٢): فيه يعقوب بن محمد الزهرى وثقه ابن حبان وهو مدلس.\n١٧٨٧٠- لا يشيرن أحدكم إلى أخيه بسلاح فإنه لا يدرى لعل الشيطان ينزع فى يده فيضعه فى حفرة من النار (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (١٠/١٦٠ رقم ١٨٦٧٩) .\n١٧٨٧١- لا يصام هذان اليومان يوم الفطر ويوم النحر (سمويه عن أبى سعيد)\nوللحديث أطراف أخرى منها: \"لا يصلح الصيام فى يومين يوم الأضحى ويوم الفطر\".\n١٧٨٧٢- لا يصبر على لأواء المدينة وشدتها أحد من أمتى إلا كنت له شفيعا أو شهيدا يوم القيامة (مسلم،","vol":"17","page":176},{"text":"والترمذى، وابن حبان عن أبى هريرة. أحمد، وعبد بن حميد، ومسلم عن أبى سعيد. مسلم، والترمذى عن ابن عمر. أحمد، والطبرانى، والدارقطنى فى المتفق عن أسماء بنت عميس)\nحديث أبى هريرة: أخرجه مسلم (٢/١٠٠٤، رقم ١٣٧٨)، والترمذى (٥/٧٢٢، رقم ٣٩٢٤) وقال: حسن غريب. وابن حبان (٩/٥٦، رقم ٣٧٣٩) . وأخرجه أيضًا: أحمد (٢/٣٩٧، رقم ٩١٥٠)، وأبو يعلى (١١/٣٧٢ رقم ٦٤٨٧) .\nحديث أبى سعيد: أخرجه أحمد (٣/٥٨ رقم ١١٥٧١)، وعبد بن حميد (ص ٣٠٢، رقم ٩٨٢)، ومسلم (٢/١٠٠٢ رقم ١٣٧٤) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٨٧، رقم ٤٢٨٠) .\nحديث ابن عمر: أخرجه مسلم (٢/١٠٠٤، رقم ١٣٧٧)، والترمذى (٥/٧١٩، رقم ٣٩١٨) وقال: حسن صحيح غريب. وأخرجه أيضًا: مالك (٢/٨٨٥، رقم ١٥٦٩)، وأبو يعلى (١٠/١٦٦، رقم ٥٧٩٠)، والطبرانى (١٢/٣٤٧، رقم ١٣٣٠٧) .","vol":"17","page":177},{"text":"حديث أسماء بنت عميس: أخرجه أحمد (٦/٣٦٩، رقم ٢٧١٣٠)، والطبرانى (٢٤/١٤١، رقم ٣٧٣) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٨٧، رقم ٤٢٨٢) .\n١٧٨٧٣- لا يصحبنكم جلال من هذه النعم ولا يضمن أحد منكم ضالة ولا يردن سائلا إن كنتم تريدون الربح والسلامة ولا يصحبنكم من الناس إن كنتم تؤمنون بالله واليوم الآخر ساحر ولا ساحرة ولا كاهن ولا كاهنة ولا منجم ولا منجمة ولا شاعر ولا شاعرة وإن كل عذاب يريد الله أن يعذب به أحدًا من عباده فإنما يبعث به إلى السماء الدنيا فأنهاكم عن معصية الله عشاء (أبو بشر الدولابى فى الكنى، وابن منده، والطبرانى، وابن عساكر عن أبى رائطة بن كرامة المذحجى)\nأخرجه الطبرانى (٢٢/٣٧٦ رقم ٩٤١) وقال الهيثمى (٣/٢١٢): فيه على بن أبى على اللهبى وهو ضعيف. وابن عساكر (٢٧/٦٣) .\nوللحديث أطراف أخرى منها: \"لا يضمن أحدكم ضالة\".\nومن غريب الحديث: \"جلال\": هى التى تأكل العذرة.","vol":"17","page":178},{"text":"١٧٨٧٤- لا يصحبنى شىء ملعون (أحمد عن عائشة)\nأخرجه أحمد (٦/٧٢ رقم ٢٤٤٧٨) وقال الهيثمى (٨/٧٧): رواه أحمد والطبرانى فى الأوسط ورجاله رجال الصحيح غير عمرو بن مالك البكرى وهو ثقة.\n١٧٨٧٥- لا يصلح الصيام فى يومين يوم الأضحى ويوم الفطر من رمضان (مسلم عن أبى سعيد)\nأخرجه مسلم (٢/٧٩٩، رقم ٨٢٧) . وأخرجه أيضًا: أبو يعلى (٢/٣٨٨، رقم ١١٦٠) .\nوللحديث أطراف أخرى منها: \"لا يصام هذان اليومان يوم الفطر ويوم النحر\".\n١٧٨٧٦- لا يصلح القتل إلا فى ثلاث رجل يقتل فيقتل به ورجل يكفر بعد إسلامه ورجل أصاب حدا بعد إحصانه فيرجم (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٥٦/٣٨٤) .\nوللحديث أطراف أخرى منها: \"لا يقتل إلا أحد ثلاثة\".\n١٧٨٧٧- لا يصلح الكذب إلا فى إحدى ثلاث الرجل يصلح بين الرجلين وفى الحرب والرجل يحدث امرأته (ابن جرير عن أم كلثوم بنت عقبة)\nوللحديث أطراف أخرى منها: \"ليس الكذاب\".","vol":"17","page":179},{"text":"١٧٨٧٨- لا يصلح الكذب إلا فى إحدى ثلاث رجل كذب امرأته لينصلح خلقها ورجل كذب ليصلح بين امرأين مسلمين ورجل كذب فى خديعة حرب فإن الحرب خدعة (ابن جرير عن أبى الطفيل)\n١٧٨٧٩- لا يصلح الكذب إلا فى ثلاث يحدث الرجل امرأته ليرضيها والكذب فى الحرب والكذب ليصلح بين الناس (الترمذى عن أسماء بنت يزيد. ابن جرير، وابن النجار عن عائشة)\nأخرجه الترمذى (٤/٣٣١، رقم ١٩٣٩) .\nوللحديث أطراف أخرى منها: \"لا يحل الكذب إلا فى ثلاثة\".\n١٧٨٨٠- لا يصلح بيع النخل حتى يبدو صلاحه (ابن الجارود عن أنس)\nأخرجه ابن الجارود (ص ١٥٥، رقم ٦٠٤) .\n١٧٨٨١- لا يصلح صاع من تمر بصاعين ولا درهم بدرهمين والدرهم بالدرهم والدينار بالدينار لا فضل بينهما إلا وزنا (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/٧٥٨، رقم ٢٢٥٦) .","vol":"17","page":180},{"text":"١٧٨٨٢- لا يصلح لبشر أن يسجد لبشر ولو صلح أن يسجد بشر لبشر لأمرت المرأة أن تسجد لزوجها من عظم حقه عليها والذى نفسى بيده لو أن من قدمه إلى مفرق رأسه قرحة تنبجس بالقيح والصديد ثم أقبلت تلحسه ما أدت حقه (أحمد، والنسائى عن أنس)\nأخرجه أحمد (٣/١٥٨، رقم ١٢٦٣٥) . وأخرجه أيضًا: الضياء (٥/٢٦٥، رقم ١٨٩٥) . قال الهيثمى (٩/٤): رواه أحمد والبزار ورجاله رجال الصحيح غير حفص ابن أخى أنس وهو ثقة.\n١٧٨٨٣- لا يصلى أحدكم بعد العصر حتى الليل ولا بعد الصبح حتى تطلع الشمس ولا تسافر امرأة إلا مع ذى محرم ثلاثة أيام ولا تنكح المرأة على عمتها ولا على خالتها (ابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن عساكر (٦٤/٣٤٢) .\n١٧٨٨٤- لا يصلى أحدكم فى الثوب الواحد ليس على عاتقه منه شىء (أحمد، وعبد الرزاق، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة)","vol":"17","page":181},{"text":"أخرجه أحمد (٢/٤٦٤ رقم ٩٩٨١)، وعبد الرزاق (١/٣٥٣، رقم ١٣٧٥)، وابن أبى شيبة (١/٣٠٧ رقم ٣٥٠٩)، والبخارى (٥/٢١٩١، رقم ٥٤٨٣)، ومسلم (١/٣٦٨، رقم ٥١٦)، وأبو داود (١/١٦٩، رقم ٦٢٦)، والنسائى (٢/٧١ رقم ٧٦٩) . وأخرجه أيضًا: الحميدى (٢/٤٢٧، رقم ٩٦٤)، وأبو يعلى (١١/١٣٧، رقم ٦٢٦٢)، والطحاوى (١/٣٨٢)\n١٧٨٨٥- لا يصلى أحدكم وثوبه على أنفه فإن ذلك خطم الشيطان (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٢/٨٣) . وأخرجه أيضًا: فى الأوسط (٩/١٤٠، رقم ٩٣٥٤) . قال الهيثمى (٢/٨٣): فيه ابن لهيعة وفيه كلام.\n١٧٨٨٦- لا يصلى أحدكم وهو يجد شيئا من الخبث (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/٧٢، رقم ٤٨١٠) .\n١٧٨٨٧- لا يصلى أحدكم وهو يدافعه الأخثبان (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٥/٤٢٨، رقم ٢٠٧٢) .","vol":"17","page":182},{"text":"١٧٨٨٨- لا يصلى الإمام على أنشز مما عليه أصحابه (سمويه، والبيهقى عن سلمان. الديلمى عن أبى سعيد)\nحديث سلمان: أخرجه البيهقى (٣/١٠٩، رقم ٥٠١٦) .\nحديث أبى سعيد: أخرجه الديلمى (٥/١٢٥، رقم ٧٦٩٣) . وأخرجه أيضًا: الخطيب (١/١٨٠) .\nومن غريب الحديث: \"أنشز\": أى مكان أكثر ارتفاعا.\n١٧٨٨٩- لا يصلى الإمام فى الموضع الذى صلى فيه المكتوبة حتى يتحول (أبو داود، وابن ماجه، والبيهقى عن المغيرة بن شعبة)\nأخرجه أبو داود (١/١٦٧، رقم ٦١٦)، وقال: عطاء الخراسانى لم يدرك المغيرة بن شعبة. وابن ماجه (١/٤٥٩، رقم ١٤٢٨)، والبيهقى (٢/١٩٠، رقم ٢٨٦٤) .\n١٧٨٩٠- لا يصلى الرجل عاقصا رأسه (ابن سعد عن أبى رافع)\nأورده أيضا: الذهبى فى السير (٣/٢٦٧) .\n١٧٨٩١- لا يصلى بحضرة الطعام ولا وهو يدافع الأخبثين (الحاكم عن عائشة)","vol":"17","page":183},{"text":"أخرجه الحاكم (١/٢٧٤، رقم ٥٩٩) . وأخرجه أيضًا: أحمد (٦/٧٣، رقم ٢٤٤٩٣)، وأبو يعلى (٨/٢٣٢، رقم ٤٨٠٤)، وأبو عوانة (١/٢٢٥، رقم ٧٤٦)، والبيهقى (٣/٧١، رقم ٤٨٠٦) .\n١٧٨٩٢- لا يصلى فى أعطان الإبل ويصلى فى مراح الغنم (ابن أبى شيبة، وابن ماجه عن عبد الملك بن الربيع بن سبرة بن معبد عن أبيه عن جده)\nأخرجه ابن أبى شيبة (١/٣٣٨، رقم ٣٨٨١)، وابن ماجه (١/٢٥٣، رقم ٧٧٠) .\n١٧٨٩٣- لا يصلى لكم إنك أذيت الله (أحمد، وابن حبان، والضياء عن السائب بن سويد الأنصارى: أن رجلا أم قوما فبصق فى القبلة فقال رسول الله - ﷺ - … فذكره)\nأخرجه أحمد (٤/٥٦ رقم ١٦٦١٠)، وابن حبان (٤/٥١٥ رقم ١٦٣٦) . وأخرجه أيضًا: أبو داود (١/١٣٠ رقم ٤٨١) والطبرانى فى الأوسط (٦/٢١٥، رقم ٦٢٢١) .\n١٧٨٩٤- لا يصلين أحدكم وهو عاقص شعره (ابن ماجه، والطبرانى عن أبى رافع)\nأخرجه ابن ماجه (١/٣٣١، رقم ١٠٤٢)، والطبرانى (١/٣٣١، رقم ٩٩٢) .","vol":"17","page":184},{"text":"١٧٨٩٥- لا يصلين أحدكم وهو يجد من الأذى شيئا يعنى الغائط والبول (الطبرانى عن المسور بن مخرمة)\nأخرجه الطبرانى فى الكبير (٢٠/٢٠ رقم ٢٢) . وأخرجه أيضًا: فى الأوسط (٣/١٦٨ رقم ٢٨٢٤)، وقال الهيثمى (٢/٨٩): فيه الواقدى وهو ضعيف.\n١٧٨٩٦- لا يصور رجل صورة إلا قيل له يوم القيامة أَحْىِ ما خلقت (الطبرانى، وابن النجار عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٠٩، رقم ١٣٢٠٢) . وأخرجه أيضًا: أحمد (٢/١٣٩، رقم ٦٢٤١)، وأبو يعلى (٩/٤٢٩، رقم ٥٥٨٠)، والخطيب (٦/٦٢) .\n١٧٨٩٧- لا يصوم صاحب البيت إلا بإذن الضيف (الديلمى عن عائشة، وفيه عبد الرحيم بن واقد ضعيف عن الصلت بن حجاج ضعفه ابن عدى ووثقه ابن حبان)\nأخرجه الديلمى (٥/١٣٨، رقم ٧٧٤٥) . وعبد الرحيم بن واقد ذكره ابن حبان فى الثقات (٨/٤١٣،\nترجمة ١٤١٥٠)، والذهبى فى الميزان (٤/٣٣٩، ترجمة ٥٠٤٣)، ووافقه الحافظ فى اللسان (٤/١٠، ترجمة ١٩) وقالا: فيه ضعفاء ومجاهيل.","vol":"17","page":185},{"text":"١٧٨٩٨- لا يصوم عبد يوما فى سبيل الله إلا باعد الله بذلك اليوم وجهه عن النار سبعين خريفا (ابن حبان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٩٨، رقم ٣٨٧٦) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٩، رقم ١٩٣٧٦)، وأحمد (٣/٢٦، رقم ١١٢٢٦) .\nوللحديث أطراف أخرى منها: \"من صام يوما فى سبيل الله\".\n١٧٨٩٩- لا يصومن أحدكم يوم الجمعة إلا أن يصوم يوما قبله أو بعده (البخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٢/٧٠٠، رقم ١٨٨٤)، ومسلم (٢/٨٠١، رقم ١١٤٤)، وأبو داود (٢/٣٢٠، رقم ٢٤٢٠)، والترمذى (٣/١١٩، رقم ٧٤٣)، وقال: حسن صحيح. وابن ماجه (١/٥٤٩، رقم ١٧٢٣) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٠١، رقم ٩٢٤٠)، والنسائى فى الكبرى (٢/١٤٢، رقم ٢٧٥٧) .\n١٧٩٠٠- لا يصومن أحدكم يوم السبت إلا فى الفريضة (الرويانى، والضياء عن أبى أمامة)\nأخرجه الرويانى (٢/٣٠٧، رقم ١٢٥٨) .","vol":"17","page":186},{"text":"١٧٩٠١- لا يصيب أحدكم حقيقة الإيمان حتى يخزن من لسانه (الخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٥٩، رقم ٥٠٠٥) .\nوللحديث أطراف أخرى منها: \"لا يستكمل أحدكم حقيقة الإيمان\".\n١٧٩٠٢- لا يصيب ابن آدم خدش عود ولا عثرة قدم ولا اختلاج عرق إلا بذنب وما يعفو الله عنه أكثر (البيهقى فى شعب الإيمان عن قتادة مرسلًا. الضياء عن الحسن مرسلًا)\nحديث قتادة: أخرجه البيهقى فى شعب الإيمان (٧/١٥٣، رقم ٩٨١٥) .\nحديث الحسن: أخرجه أيضًا: هناد (١/٢٤٩، رقم ٤٣١) .\n١٧٩٠٣- لا يصيب العبد المؤمن حتى الشوكة يشاكها والنكبة ينكبها أو شدة الكظم حيث يوجد به إلا كفر الله به عنه (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٧/١٥٧، رقم ٩٨٢٨) .\n١٧٩٠٤- لا يصيب المؤمن شوكة فما فوقها إلا رفعه الله بها درجة وحط عنه بها خطيئة (هناد، والترمذى - حسن صحيح - وابن حبان عن عائشة)","vol":"17","page":187},{"text":"أخرجه هناد (١/٢٤٤، رقم ٤١٩)، والترمذى (٣/٢٩٧، رقم ٩٦٥) وقال: حسن صحيح. وابن حبان (٧/١٦٧، رقم ٢٩٠٦) . وأخرجه أيضًا: ابن أبى شيبة (/٤٤٠، رقم ١٠٨٠١)، ومسلم (٤/١٩٩١، رقم ٢٥٧٢) .\n١٧٩٠٥- لا يصيب المرء المؤمن نصب ولا وصب ولا هم ولا حزن ولا غم ولا أذى حتى الشوكة يشاكها إلا كفر الله عنه بها خطاياه (ابن حبان عن أبى هريرة وأبى سعيد)\nأخرجه ابن حبان (٧/١٦٦، رقم ٢٩٠٥) .\nوللحديث أطراف أخرى منها: \"ما يصيب المسلم\".\nومن غريب الحديث: \"نصب\": أى تعب. \"وصب\": أى ألم وسقم دائم.\n١٧٩٠٦- لا يصيب عبد نكبة فما فوقها أو دونها إلا بذنب وما يعفو الله عنه أكثر (الترمذى - غريب - عن أبى موسى)\nأخرجه الترمذى (٥/٣٧٧، رقم ٣٢٥٢) وقال: غريب.\n١٧٩٠٧- لا يضحى بمقابلة ولا مدابرة ولا شرقاء ولا خرقاء ولا عوراء (النسائى عن على. الطبرانى عن أبى مسعود)\nحديث على: أخرجه النسائى (٧/٢١٧، رقم ٤٣٧٥) . وأخرجه أيضًا: الطحاوى (٤/١٦٩) .","vol":"17","page":188},{"text":"حديث أبى مسعود: أخرجه الطبرانى (١٧/٢٤٣، رقم ٦٧٦) .\nومن غريب الحديث: \"بمقابلة\": المقابلة هى التى يقطع من طرف أذنها شىء ثم يترك معلقا. \"مدابرة\": هى التى يقطع من مؤخر أذنها شىء ثم يترك معلقا. \"شرقاء\": أى مقطوعة الأذن. \"خرقاء\": هى التى فى أذنها ثقب مستدير.\n١٧٩٠٨- لا يضر أحدكم بقليل من ماله تزوج أم بكثير بعد أن يُشْهِدَ (الدارقطنى، وابن عساكر عن أبى سعيد)\nأخرجه الدارقطنى (٣/٢٤٣)، وابن عساكر (٤٨/٤٦١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢١٩،\nرقم ٧١٩) .\n١٧٩٠٩- لا يضر أحدكم ما يسد به الجوع إذا أصاب حلالا (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٣٣، رقم ٦٩٧٢) . قال الهيثمى (٤/١٦٤): فيه الحسن بن دينار وهو ضعيف.\n١٧٩١٠- لا يضر المرأة الحائض والجنب أن لا تنقض شعرها إذا أصاب الماء شرف الرأس (الخطابى، والضياء عن جابر)\nأخرجه أيضًا: الديلمى (٥/١٦٨، رقم ٧٨٤٤) .","vol":"17","page":189},{"text":"١٧٩١١- لا يضر المرأة الحائض والجنب أن لا تنقض من شعرها إذا أصاب الماء شئون الرأس (الضياء عن جابر)\nأخرجه أيضًا: الديلمى (٥/١٦٨، رقم ٧٨٤٤) .\n١٧٩١٢- لا يضر مع الإسلام ذنب كما لا ينفع مع الشرك عمل (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/١٠٨) .\n١٧٩١٣- لا يضر هذا الدين من ناوأه حتى يقوم اثنا عشر خليفة كلهم من قريش (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٠٨، رقم ١٨٥٢) . وأخرجه أيضًا: أبو عمرو الدانى فى السنن الواردة فى الفتن (٢/٤٩٢، رقم ١٩٩) .\nوللحديث أطراف أخرى منها: \"لا يزال هذا الأمر ظاهرًا على من ناوأه\".\n١٧٩١٤- لا يضمن أحدكم ضالة ولا يردن سائلا إن كنتم تحبون الربح والسلامة (ابن صصرى فى أماليه عن أبى رائطة بن كرامة المذحجى)\nأخرجه أيضًا: ابن عساكر (٢٧/٦٣) .\nوللحديث أطراف أخرى منها: \"لا يصحبنكم جلال من هذه النعم\".","vol":"17","page":190},{"text":"١٧٩١٥- لا يضيفن ذو سلطان خصما ولا يدنيه منه ولا يسمع منه إلا وخصمه معه (الديلمى عن ابن عمر، وفيه المعلى بن هلال يضع الحديث)\nأخرجه الديلمى (٥/١٢٩، رقم ٧٧١٠) . قال الجوزجانى فى أحوال الرجال (١/٦٠، ترجمة ٥٥) المعلى بن هلال كذاب.\n١٧٩١٦- لا يطرقن أحد أهله ليلا (سمويه عن أنس)\nأخرجه أيضًا: ابن أبى شيبة (٦/٥٣٧، رقم ٣٣٦٤٥)، وأحمد (٣/٢٤٠، رقم ١٣٥٥٠)، والبخارى (٢/٦٣٨، رقم ١٧٠٦)، ومسلم (٣/١٥٢٧، رقم ١٩٢٨)، وأبو عوانة (٤/٥١١، رقم ٧٥٢١) .\n١٧٩١٧- لا يعاد المريض إلا بعد ثلاث (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٤/١٨، رقم ٣٥٠٣) . قال الهيثمى (٢/٢٩٥): فيه نصر بن حماد وهو متروك وضعفه جماعة، وقال ابن عدى: وهو مع ضعفه يكتب حديثه. وأخرجه أيضًا: ابن عدى (٣/١٣٨، ترجمة ٦٦٠ روح بن غطيف) .","vol":"17","page":191},{"text":"١٧٩١٨- لا يعترض أحدكم أسير صاحبه فيأخذه فيقتله (ابن عدى، وابن عساكر عن سمرة، وفيه إسحاق بن ثعلبة منكر الحديث)\nأخرجه ابن عدى (١/٣٣٦، ترجمة ١٦٢ إسحاق بن ثعلبة)، وابن عساكر (٨/١٩٥) . قال ابن أبى حاتم فى الجرح والتعديل (٢/٢١٥، ترجمة ٧٣٨ إسحاق بن ثعلبة): شيخ مجهول منكر الحديث.\n١٧٩١٩- لا يعجبكم إسلام رجل حتى تعلموا ما عقدة عقله (الحكيم عن ابن عمر)\nذكره الحكيم (٢/٣٥٥) .\n١٧٩٢٠- لا يعجبنك رحب الذراعين بالدم فإن له عند الله قاتلا لا يموت ولا يعجبنك امرؤ كسب مالا من حرام فإنه إن أنفقه أو تصدق منه لم يقبل منه وإن أمسك لم يبارك له فيه وإن مات وتركه كان زاده إلى النار (الطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)","vol":"17","page":192},{"text":"أخرجه الطبرانى (١٠/١٠٧ رقم ١٠١١١)، وقال الهيثمى (٧/٢٩٨): فيه النضر بن حميد، وهو متروك. والبيهقى فى شعب الإيمان (٤/٣٩٦، رقم ٥٥٢٥) . وأخرجه أيضًا: الطيالسى (ص ٤٠، رقم ٣١٠)، وأبو نعيم فى الحلية (٦/٢٩٥) .\n١٧٩٢١- لا يعجبنك رحب الذراعين بالدم ولا جامع المال من غير حله فإنه إن تصدق به لم يقبل منه وما بقى منه كان زاده إلى النار (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٦، رقم ٥٥٢٦) .\n١٧٩٢٢- لا يعجبنكم إسلام امرئ حتى تعلموا ما عقدة عقله (العقيلى وقال: منكر. وابن عدى، والبيهقى فى شعب الإيمان وضعفه عن ابن عمر)","vol":"17","page":193},{"text":"أخرجه العقيلى (١/١٠٢، ترجمة ١١٩ إسحاق بن عبد الله بن أبى فروة)، وابن عدى (٢/٤١٢، ترجمة ٥٣١ حبيب بن أبى حبيب) وقال: هذا الحديث عن مالك وابن أبى ذئب باطل وإنما يروى هذا عبيد الله بن عمرو الرقى عن إسحاق بن أبى فروة عن نافع وإسحاق متروك الحديث. والبيهقى فى شعب الإيمان (٤/١٥٦، رقم ٤٦٤١) وقال: إسحاق بن أبى فروة\nضعيف.\n١٧٩٢٣- لا يعجز الرجل من أمتى إذا أرادوا قتله يقول بؤ بإثمى وإثمك فيكون كابنى آدم فيكون القاتل فى النار والمقتول فى الجنة (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/٢٥٠) وقال: غريب من حديث الثورى.\n١٧٩٢٤- لا يعجز الله هذه الأمة من نصف يوم إذا رأت الشام مائدة رجل وأهل بيته فعند ذلك فتح القسطنطينية (أحمد عن أبى ثعلبة)\nأخرجه أحمد (٤/١٩٣، رقم ١٧٧٦٩) . قال الهيثمى (٦/٢١٩): رجاله رجال الصحيح. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٨٥، رقم ٧٩٠) .","vol":"17","page":194},{"text":"١٧٩٢٥- لا يعجزن أحدكم إذا أتى أهله أن يقول بسم الله اللهم جنبنى وجنب ما رزقتنى من الشيطان الرجيم فإن قدر أن يكون بينهما ولد لم يضره شيطان أبدا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٨، رقم ٧٨٣٩) . قال الهيثمى (٤/٢٩٣): فيه على بن يزيد الألهانى وهو ضعيف.\n١٧٩٢٦- لا يعجزن أحدكم إذا دخل مرفقه أن يقول اللهم إنى أعوذ بك من الرجس النجس الخبيث المخبث الشيطان الرجيم (ابن ماجه، وابن حبان عن أبى أمامة وضعف)\nأخرجه ابن ماجه (١/١٠٩، رقم ٢٩٩) . قال البوصيرى (١/٤٤): هذا إسناد ضعيف. والطبرانى (٨/٢١٠، رقم ٧٨٤٩)\nومن غريب الحديث: \"مرفقه\": أى خلاءه.\n١٧٩٢٧- لا يعدل بالرعة (الترمذى - حسن غريب - عن جابر قالوا: ذكر رجل عند النبى - ﷺ - بعبادة واجتهاد وذكر آخر بِرِعَة فقال … فذكره)\nأخرجه الترمذى (٤/٦٦٩ رقم ٢٥١٩) وقال: حسن غريب. وأخرجه أيضًا: البيهقى فى كتاب الزهد الكبير (٢/٣١٢، رقم ٨٣١) .","vol":"17","page":195},{"text":"ومن غريب الحديث: \"الرِّعَة\": الورع.\n١٧٩٢٨- لا يعدى شىء شيئا فمن أجرب الأول لا عدوى ولا صفر خلق الله كل نفس فكتب حياتها ورزقها ومصائبها (أحمد، والترمذى عن ابن مسعود)\nأخرجه أحمد (١/٤٤٠، رقم ٤١٩٨)، والترمذى (٤/٤٥٠، رقم ٢١٤٣) .\n١٧٩٢٩- لا يعذب الله عبدا على خطأ ولا استكراه أبدا (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١٠/٤٣) .\n١٧٩٣٠- لا يعذب الله قلبا وعى القرآن (الديلمى عن عقبة بن عامر)\nأخرجه الديلمى (٥/١٥٥، رقم ٧٧٩٨) .\n١٧٩٣١- لا يعذب بعذاب الله (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٥١) قال الهيثمى: فيه سعيد البراد ولم أعرفه، وبقية رجاله ثقات.\n١٧٩٣٢- لا يعذب فى القبر صاحب البطن (الطبرانى عن سليمان بن صرد وخالد بن عرفطة معا)\nأخرجه الطبرانى (٤/١٩١، رقم ٤١٠٨) . وأخرجه أيضًا: الرافعى (٣/٤٦٤) وقال: قال الخليل غريب.","vol":"17","page":196},{"text":"١٧٩٣٣- لا يعزر فوق عشرة أسواط (العقيلى وقال: منكر عن أبى مسلمة عن أبى هريرة)\nأخرجه العقيلى (١/٦٥، ترجمة ٦٢ إبراهيم بن محمد) وقال: مجهول. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٩١، رقم ٧٥٢٨) .\nوللحديث أطراف أخرى منها: \"لا تعزروا فوق عشرة أسواط\"، \"لا عقوبة فوق عشر ضربات إلا فى حد\".\n١٧٩٣٤- لا يعضه بعضكم بعضا (الطيالسى عن عبادة بن الصامت)\nأخرجه الطيالسى (١/٧٩، رقم ٥٨٠) . وأخرجه أيضًا: أبو عوانة (٤/١٥٤، رقم ٦٣٤٩) .\n١٧٩٣٥- لا يعطف عليكن بعدى إلا الصابرون والصادقون قاله لأزواجه (ابن عساكر عن أبى سلمة بن عبد الرحمن عن أبيه)\nأخرجه ابن عساكر (٣٥/٢٨٥) .\nوللحديث أطراف أخرى منها: \"لا يحنو عليكن بعدى إلا الصابرون\".","vol":"17","page":197},{"text":"١٧٩٣٦- لا يعلمها إلا الله ولا يجليها لوقتها إلا هو ولكن سأحدثكم بمشارطها وما بين يديها ألا إن بين يديها فتنا وهرجا قيل يا رسول الله ما الهرج قال هو بلسان الحبشة القتل وأن يلقى بين الناس التناكر فلا يعرف أحد وتخف قلوب الناس وتبقى رجراجة لا تعرف معروفا ولا تنكر منكرا (الطبرانى، وابن مردويه عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٢٤) وقال الهيثمى: فيه من لم يسم. وأخرجه أيضًا: أبو يعلى (١٣/١٩٨، رقم ٧٢٢٨) .\n١٧٩٣٧- لا يغتبط أحدكم أنس صاحبه إلا إذا اجتهله (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٨، رقم ٧٠٩٩) .\n١٧٩٣٨- لا يغتسل أحدكم بفلاة إلا وعنده إنسان قريب منه إلا أن يستتر بشجرة أو بجدار فى بيت ولا يبيت فى بيت ليس فيه أحد (الدارقطنى فى الأفراد وقال: منكر عن أنس)\nأخرجه أيضًا: الديلمى (٥/١١٦، رقم ٧٦٥٧) .\n١٧٩٣٩- لا يغتسل أحدكم فى الماء الدائم وهو جنب (مسلم، وابن ماجه عن أبى هريرة)","vol":"17","page":198},{"text":"أخرجه مسلم (١/٢٣٦، رقم ٢٨٣)، وابن ماجه (١/١٩٨، رقم ٦٠٥) . وأخرجه أيضًا: ابن الجارود (ص ٢٦، رقم ٥٦)، وابن خزيمة (١/٤٩، رقم ٩٣)، وأبو عوانة (١/٢٣١، رقم ٧٧٩)، وابن حبان (٤/٦٢، رقم ١٢٥٢) .\n١٧٩٤٠- لا يغتسل الرجل من فضل امرأته ولا تغتسل بفضله ولا يبول فى مغتسله ولا يتمشط كل يوم (أحمد عن رجل من الصحابة)\nأخرجه أحمد (٤/١١٠، رقم ١٧٠٥٢) .\n١٧٩٤١- لا يغتسل رجل يوم الجمعة ويتطهر بما استطاع من الطهر ويدهن من دهنه أو يمس من طيب بيته ثم يخرج فلا يفرق بين اثنين ثم يصلى ما كتب له ثم ينصت إذا تكلم الإمام إلا غفر له ما بينه وبين الأخرى (ابن أبى شيبة،\nوأحمد، والبخارى عن سلمان)\nأخرجه ابن أبى شيبة (١/٤٧٨، رقم ٥٥٢٠)، وأحمد (٥/٤٣٨، رقم ٢٣٧٦١)، والبخارى (١/٣٠١، رقم ٨٤٣) . وأخرجه أيضًا: الطحاوى (١/٣٦٩)، والطبرانى (٦/٢٧١، رقم ٦١٩٠) .","vol":"17","page":199},{"text":"١٧٩٤٢- لا يغتسلن أحدكم بأرض فلاة ولا فوق سطح لا يواريه فإن لم يكن يَرَى فإنه يُرَى (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (١/٢٠١، رقم ٦١٥) .\n١٧٩٤٣- لا يغرس مسلم غرسا فيأكل منه سبع وطير وشىء إلا كان له فيه أجر (ابن حبان عن جابر)\nأخرجه ابن حبان (٨/١٥٤، رقم ٣٣٦٩) .\n١٧٩٤٤- لا يغرس مسلم غرسا ولا يزرع زرعا فيأكل منه إنسان ولا طائر ولا شىء إلا كان له أجر (الطبرانى فى الأوسط عن عمرو بن العاص)\nأخرجه الطبرانى فى الأوسط (٩/١٥، رقم ٨٩٨٧) عن ابن عمرو. قال الهيثمى (٣/١٣٤): إسناده حسن.\n١٧٩٤٥- لا يغرم السارق بعد القطع (أبو نعيم فى الحلية، والبيهقى وضعفه عن عبد الرحمن بن عوف)\nأخرجه أبو نعيم فى الحلية (٨/٣٢٢)، والبيهقى (٨/٢٧٧، رقم ١٧٠٦٠) . وأخرجه أيضًا: الدارقطنى (٣/١٨٢) .\n١٧٩٤٦- لا يغرم صاحب سرقة إذا أقيم عليه الحد (النسائى وضعفه عن عبد الرحمن بن عوف)\nأخرجه النسائى (٨/٩٢، رقم ٤٩٨٤) .","vol":"17","page":200},{"text":"١٧٩٤٧- لا يغرنكم أذان بلال من سحوركم فإن فى بصره شيئا (أحمد، وأبو يعلى، والطحاوى، والضياء عن أنس)\nأخرجه أحمد (٣/١٤٠ رقم ١٢٤٥١)، قال الهيثمى (٣/١٥٣): رجاله رجال الصحيح. وأبو يعلى (٥/٢٩٧، رقم ٢٩١٧)، والطحاوى (١/١٤٠)، والضياء (٧/٣٨، رقم ٢٤٢٨) وقال: إسناده صحيح. وأخرجه أيضًا: ابن أبى شيبة\n(٢/٢٧٥، رقم ٨٩٢٦) .\n١٧٩٤٨- لا يغرنكم فاجر فى نعمة فإن له عند الله قاتلا لا يموت ﴿كلما خبت زدناهم سعيرا﴾ [الإسراء: ٩٧] (البخارى فى تاريخه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البخارى فى التاريخ الكبير (٢/٢٣٢)، والبيهقى فى شعب الإيمان (٤/١٢٨، رقم ٤٥٤١) . وأخرجه أيضًا: ابن حبان فى الثقات (٤/٢٥٢، ترجمة ٢٧٧١ زياد بن ثوبان) .\n١٧٩٤٩- لا يغرنكم من سحوركم أذان بلال ولا هذا البياض وفى لفظ ولا بياض الأفق المستطيل حتى يستطير (الطيالسى، ومسلم، والنسائى، وابن خزيمة، والدارقطنى عن سمرة بن جندب)","vol":"17","page":201},{"text":"أخرجه الطيالسى (ص ١٢٢، رقم ٨٩٧)، ومسلم (٢/٧٧٠، رقم ١٠٩٤)، والنسائى (٤/١٤٨، رقم ٢١٧١)، وابن خزيمة (٣/٢١٠ رقم ١٩٢٩)، والدارقطنى (٢/١٦٧) . وأخرجه أيضًا: أحمد (٥/١٣، رقم ٢٠١٦١)، والرويانى (٢/٨٠ رقم ٨٦١)، والطحاوى (١/١٣٨)، والبيهقى (١/٣٨٠، رقم ١٦٦٢) .\n١٧٩٥٠- لا يغرنكم نداء بلال فإن فى بصره سوءًا ولا بياض يرى بأعلى السحر (أحمد عن سمرة)\nأخرجه أحمد (٥/٩، رقم ٢٠١٠٩) .\n١٧٩٥١- لا يغسلنى العباس فإنه والد والوالد لا ينظر إلى عورة ولده (ابن سعد عن عبد الله الوراق مرسلًا.\nالخطيب، والديلمى، وابن عساكر عن ابن عباس وسنده ضعيف)\nحديث عبد الله الوراق: أخرجه ابن سعد (٤/٢٧) .\nحديث ابن عباس: أخرجه الخطيب (٤/٣٥٧)، والديلمى (٥/١٣٩، رقم ٧٧٤٦)، وابن عساكر (٢٦/٣٠٦) .\n١٧٩٥٢- لا يغطين أحدكم لحيته فى الصلاة فإن اللحية من الوجه (الديلمى عن ابن عمر)\nأخرجه الديلمى (٥/١٢٧، رقم ٧٧٠٢) .","vol":"17","page":202},{"text":"١٧٩٥٣- لا يغل مؤمن (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/٢٢٩، رقم ١١٥٧٨) . وأخرجه أيضًا: فى الأوسط (١/٩١، رقم ٢٧٥) . قال الهيثمى (٥/٣٣٩): فيه روح بن صالح وثقه ابن حبان والحاكم وضعفه ابن عدى وبقية رجاله ثقات.\n١٧٩٥٤- لا يغلق الرهن (ابن ماجه عن أبى هريرة. البيهقى عن معاوية بن عبد الله بن جعفر)\nحديث أبى هريرة: أخرجه ابن ماجه (٢/٨١٦، رقم ٢٤٤١) . قال البوصيرى (٣/٧٤): هذا إسناد ضعيف. وأخرجه أيضًا: ابن عدى (٧/٣٤، ترجمة ١٩٧٠ نصر بن طريف)، وقال: ينفرد عن الثقات بمناكير وهو بين الضعف وقد أجمعوا على ضعفه. والخطيب (٣/٣٠٣) .\nحديث معاوية: أخرجه البيهقى (٦/٤٤، رقم ١١٠٢٠) وقال: هذا مرسل.\n١٧٩٥٥- لا يغلق الرهن الرهن لمن رهنه له غنمه وعليه غرمه (الشافعى، والحاكم، والبيهقى عن أبى هريرة. عبد الرزاق عن المسيب مرسلًا)","vol":"17","page":203},{"text":"حديث أبى هريرة: أخرجه الشافعى (١/٢٥١)، والحاكم (٢/٥٩، رقم ٢٣١٨)، والبيهقى (٦/٣٩،\nرقم ١١٠٠١) . وأخرجه أيضًا: ابن حبان (١٣/٢٥٨، رقم ٥٩٣٤)، والدارقطنى (٣/٣٣) .\nحديث المسيب: أخرجه عبد الرزاق (٨/٢٣٧ رقم ١٥٠٣٤) . وأخرجه أيضًا: الشافعى (١/١٤٨)، والبيهقى (٦/٣٩ رقم ١٠٩٩٢) .\n١٧٩٥٦- لا يغنى حذر من قدر والدعاء ينفع مما نزل ومما لم ينزل وإن البلاء لينزل فيلقاه الدعاء فيعتلجان إلى يوم القيامة (ابن عدى، والحاكم وتعقب، والخطيب عن عائشة)\nأخرجه ابن عدى (٣/٢١٢، ترجمة ٧٠٩ زكريا بن يحيى بن منظور بن ثعلبة)، وقال: هو ضعيف إلا أنه يكتب حديثه. والحاكم (١/٦٦٩ رقم ١٨١٣) وقال: صحيح الإسناد. والخطيب (٨/٤٥٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٦٦، رقم ٢٤٩٨)، قال الهيثمى (١٠/١٤٦): فيه زكريا بن منظور وثقه أحمد بن صالح المصرى وضعفه الجمهور وبقية رجاله ثقات. والقضاعى (٢/٤٨، رقم ٨٥٩) .","vol":"17","page":204},{"text":"١٧٩٥٧- لا يفتح أحد على نفسه باب مسألة إلا فتح الله عليه باب فقر لأن يأخذ أحدكم حبله فيأتى الجبل فيحتطب على ظهره فيبيعه فيأكل خير له من أن يسأل الناس معطى أو ممنوعا (ابن جرير فى تهذيبه عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤١٨، رقم ٩٤١١)، والقضاعى (٢/٣١، رقم ٨٢١) .\n١٧٩٥٨- لا يفتح الله الدنيا على أحد إلا ألقى الله بينهم العداوة والبغضاء إلى يوم القيامة (أحمد عن عمر، وإسناده حسن)\nأخرجه أحمد (١/١٦ رقم ٩٣)، وقال الهيثمى (١٠/٢٣٦): إسناده حسن. وأخرجه أيضًا: عبد بن حميد (ص ٤٥، رقم ٤٤) .\n١٧٩٥٩- لا يفتح عبد باب مسألة إلا فتح الله عليه باب فقر (ابن جرير فى تهذيبه عن عبد الرحمن بن عوف)\nوللحديث أطراف أخرى منها: \"ثلاث أقسم عليهن\".\n١٧٩٦٠- لا يفترقن اثنان إلا عن تراض (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٧٣، رقم ٣٤٥٨)، والبيهقى (٥/٢٧١، رقم ١٠٢٢٦) .","vol":"17","page":205},{"text":"١٧٩٦١- لا يفرق بين مجتمع ولا يجمع بين متفرق فى الصدقة والخليطان ما اجتمع على الفحل والراعى والحوض (البيهقى عن سعد)\nأخرجه البيهقى (٤/١٠٦، رقم ٧١٢٥) . وأخرجه أيضًا: والشاشى (١/١٢٥، رقم ٦٢) .\n١٧٩٦٢- لا يفرق بين والدة وولدها (البيهقى، وابن منده، وابن عساكر عن حسين بن عبد الله بن ضميرة عن أبيه عن جده)\nأخرجه البيهقى (٩/١٢٦، رقم ١٨٠٩١)، وابن عساكر (٤/٢٧٢) .\n١٧٩٦٣- لا يفرك مؤمن مؤمنة إن كره منها خلقا رضى منها غيره (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٩، رقم ٨٣٤٥)، ومسلم (٢/١٠٩١، رقم ١٤٦٩) . وأخرجه أيضًا: أبو يعلى (١١/٣٠٤، رقم ٦٤١٩)، وأبو عوانة (٣/١٤١، رقم ٤٤٩٣) .\nومن غريب الحديث: \"لا يفرك\": أى لا يبغض.\n١٧٩٦٤- لا يفسد حلال بحرام ومن أتى امرأة فجورا فلا عليه أن يتزوج أمها أو ابنتها فأما نكاح فلا (ابن عدى، والبيهقى عن عائشة)","vol":"17","page":206},{"text":"أخرجه ابن عدى (٥/١٦٠، ترجمة ١٣٢١ عثمان بن عبد الرحمن بن عمر)، والبيهقى (٧/١٦٩، رقم ١٣٧٤٥) . وأخرجه أيضًا: الديلمى (٥/١٣٤، رقم ٧٧٢٩) .\n١٧٩٦٥- لا يفضين رجل إلى رجل ولا امرأة إلى امرأة إلا ولدًا أو والدًا (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٤١، رقم ٤٠١٩)، والبيهقى (٧/٩٨، رقم ١٣٣٤٣) .\n١٧٩٦٦- لا يفطر من قاء ولا من احتلم ولا من احتجم (أبو داود، والبيهقى عن رجل من الصحابة)\nأخرجه أبو داود (٢/٣١٠، رقم ٢٣٧٦)، والبيهقى (٤/٢٢٠، رقم ٧٨٢٣) . وأخرجه أيضًا: عبد الرزاق (٤/٢١٣، رقم ٧٥٣٨) .\n١٧٩٦٧- لا يفقه العبد كل الفقه حتى يبغض الناس فى ذات الله ثم يرجع إلى نفسه فيكون أمقت عنده من الناس أجمعين (ابن لال عن جابر)\nأخرجه أيضًا: الديلمى (٥/١٥١، رقم ٧٧٨٦) .\n١٧٩٦٨- لا يفقه العبد كل الفقه حتى يمقت الناس فى ذات الله وحتى لا يكون أحد أمقت إليه من نفسه (الخطيب فى المتفق والمفترق عن شداد بن أوس)","vol":"17","page":207},{"text":"أخرجه أيضًا: الديلمى (٥/١٥١، رقم ٧٧٨٧) .\n١٧٩٦٩- لا يفقه من قرأ القرآن فى أقل من ثلاث (أبو داود، والترمذى - حسن صحيح – وابن ماجه، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه أبو داود (٢/٥٦، رقم ١٣٩٤)، والترمذى (٥/١٩٨ رقم ٢٩٤٩) وقال: حسن صحيح. وابن ماجه (١/٤٢٨ رقم ١٣٤٧)، والبيهقى فى شعب الإيمان (٢/٣٩٤، رقم ٢١٦٨) . وأخرجه أيضًا: الطيالسى (ص ٣٠٠، رقم ٢٢٧٥)، والدارمى (١/٤١٨، رقم ١٤٩٣)، وابن حبان (٣/٣٥، رقم ٧٥٨) .\n١٧٩٧٠- لا يقاد الوالد بالولد (أحمد، والترمذى، وابن ماجه، وابن الجارود، والدارقطنى عن عمر. الدارقطنى فى الأفراد عن عمرو بن شعيب عن أبيه عن جده)\nحديث عمر: أخرجه أحمد (١/١٦، رقم ٩٨)، والترمذى (٤/١٨، رقم ١٤٠٠)، وابن ماجه (٢/٨٨٨، رقم ٢٦٦٢)، وابن الجارود (ص ١٩٩، رقم ٧٨٨)، والدارقطنى (٣/١٤١، رقم ١٨٢) .\n١٧٩٧١- لا يقاد مملوك من مالكه ولا ولد من والده (الحاكم، والبيهقى عن عمر)","vol":"17","page":208},{"text":"أخرجه الحاكم (٢/٢٣٤، رقم ٢٨٥٦) وقال: صحيح الإسناد. والبيهقى (٨/٣٦، رقم ١٥٧٢٦) . وأخرجه أيضًا: العقيلى (٣/١٨١، ترجمة ١١٧٧ عمر بن عيسى)، والطبرانى فى الأوسط (٨/٢٨٦، رقم ٨٦٥٧)، قال الهيثمى (٦/٢٨٨): فيه عمر بن عيسى القرشى وقد ذكره الذهبى فى الميزان وذكر له هذا الحديث ولم يذكر فيه جرحا وبيض له وبقية رجاله وثقوا. وابن عدى (٥/٥٨، ترجمة ١٢٣٣ عمر بن عيسى)، وقال: منكر الحديث.\n١٧٩٧٢- لا يقام لى إنما يقام لله (أحمد عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٧، رقم ٢٢٧٥٨) . قال الهيثمى (٨/٤٠): فيه راو لم يسم وابن لهيعة. وأخرجه أيضًا: ابن سعد (١/٣٨٧) .\n١٧٩٧٣- لا يقبل إيمان بلا عمل ولا عمل بلا إيمان (الطبرانى عن ابن عمر وحسن)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٣٥) قال الهيثمى: فى إسناده سعيد بن زكريا واختلف فى ثقته وجرحه.\n١٧٩٧٤- لا يقبل الله الإيمان والصلاة إلا بالزكاة (الديلمى عن ابن عمر)","vol":"17","page":209},{"text":"١٧٩٧٥- لا يقبل الله صلاة أحدكم إذا أحدث حتى يتوضأ (عبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه عبد الرزاق (١/١٣٩، رقم ٥٣٠)، والبخارى (٦/٢٥٥١، رقم ٦٥٥٤)، ومسلم (١/٢٠٤، رقم ٢٢٥)، وأبو داود (١/١٦ رقم ٦٠)، والترمذى (١/١١٠، رقم ٧٦)، وقال: غريب حسن صحيح. وأخرجه أيضًا: أحمد (٢/٣١٨، رقم ٨٢٠٦)، وابن الجارود (ص ٢٨، رقم ٦٦)، وابن خزيمة (١/٩، رقم ١١) .\n١٧٩٧٦- لا يقبل الله صلاة إمام حكم بغير ما أنزل الله ولا يقبل الله صلاة عبد بغير طهور ولا صدقة من غلول (الحاكم، والشيرازى فى الألقاب عن طلحة بن عبيد الله)\nأخرجه الحاكم (٤/١٠٠، رقم ٧٠٠٨) وقال: صحيح الإسناد. وأخرجه أيضًا: العقيلى (٢/٢٩٧، ترجمة ٨٧٠ عبد الله بن محمد العدوى) وقال: والحديث معروف بغير هذا الإسناد وأوله غير محفوظ.","vol":"17","page":210},{"text":"١٧٩٧٧- لا يقبل الله صلاة بغير طهور ولا صدقة من غلول (ابن ماجه، وأبو عوانة عن أنس. مسلم، وابن ماجه عن ابن عمر. أبو داود، والنسائى، وابن ماجه، والطبرانى، والبيهقى عن أبى المليح عن أبيه. ابن ماجه، والطبرانى عن أبى بكرة. أبو عوانة، والطبرانى فى الأوسط عن أبى سعيد. الطبرانى عن عمران بن حصين. الطبرانى فى الأوسط عن الزبير بن العوام. ابن عدى، وأبو نعيم فى الحلية عن أبى هريرة)\nحديث أنس: أخرجه ابن ماجه (١/١٠٠ رقم ٢٧٣) . قال البوصيرى (١/٤٠): هذا إسناد ضعيف. وأبو عوانة\n(١/١٩٩ رقم ٦٣٩) .\nحديث ابن عمر: أخرجه مسلم (١/٢٠٤، رقم ٢٢٤)، وابن ماجه (١/١٠٠، رقم ٢٧٢) . وأخرجه أيضًا: الطيالسى (ص ٢٥٥، رقم ١٨٧٤)، والترمذى (١/٥، رقم ١) وقال: هذا الحديث أصح شىء فى هذا الباب وأحسن. وابن الجارود (ص ٢٨، رقم ٦٥)، وابن خزيمة (١/٨، رقم ٨)، وابن حبان (٨/١٥٢، رقم ٣٣٦٦) .","vol":"17","page":211},{"text":"حديث أبى المليح عن أبيه: أخرجه أبو داود (١/١٦، رقم ٥٩)، والنسائى (١/٨٧ رقم ١٣٩)، وابن ماجه (١/١٠٠ رقم ٢٧١)، والطبرانى (١/١٩١، رقم ٥٠٥)، والبيهقى (١/٢٣٠، رقم ١٠٢٧) . وأخرجه أيضًا: الطيالسى (ص ١٨٧، رقم ١٣١٩)، وأحمد (٥/٧٤، رقم ٢٠٧٢٧)، والدارمى (١/١٨٥، رقم ٦٨٦)، وابن حبان (٤/٦٠٤، رقم ١٧٠٥) .\nحديث أبى بكرة: أخرجه ابن ماجه (١/١٠٠، رقم ٢٧٤) . قال البوصيرى (١/٤١): هذا إسناد ضعيف.\nحديث أبى سعيد: أخرجه أبو عوانة (١/٢٠٠، رقم ٦٤٤)، والطبرانى فى الأوسط (٧/٧٥، رقم ٦٨٩٧) .\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/٢٠٦، رقم ٥٠٩) قال الهيثمى (١/٢٢٨): رجاله رجال الصحيح.\nحديث الزبير بن العوام: أخرجه الطبرانى فى الأوسط (٦/١٩٠، رقم ٦١٥٥) . قال الهيثمى (١/٢٢٧): فيه وهب بن حفص الحرانى قيل فيه كذاب.","vol":"17","page":212},{"text":"حديث أبى هريرة: أخرجه ابن عدى (١/٢٠١، ترجمة ٤٦ أحمد بن محمد بن حرب أبو الحسن) وقال: يتعمد الكذب ويلقن فيتلقن. وأبو نعيم فى الحلية (٩/٢٥١) . وأخرجه أيضًا: أبو يعلى (١١/١٠٣ رقم ٦٢٣٠)، وابن خزيمة (١/٨،\nرقم ١٠) .\n١٧٩٧٨- لا يقبل الله صلاة بغير طهور ولا صدقة من غلول وابدأ بمن تعول (عبد الرزاق عن أبى بكر. الطبرانى عن ابن مسعود)\nحديث أبى بكر: أخرجه أيضًا: أبو عوانة (١/٢٠٠، رقم ٦٤٥) .\nحديث عبد الله بن مسعود: أخرجه الطبرانى (١٠/١٣٠، رقم ١٠٢٠٥) .\n١٧٩٧٩- لا يقبل الله صلاة حائض إلا بخمار (أبو داود، والحاكم، والبيهقى عن عائشة. الحاكم عن الحسن مرسلًا)","vol":"17","page":213},{"text":"حديث عائشة: أخرجه أبو داود (١/١٧٣، رقم ٦٤١)، والحاكم (١/٣٨٠، رقم ٩١٧)، وقال: صحيح على شرط مسلم. والبيهقى (٣/٨٣، رقم ٤٨٦٩) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٦٨٧، رقم ١٢٨٤)، وأحمد (٦/٢١٨، رقم ٢٥٨٧٦)، والترمذى (٢/٢١٥، رقم ٣٧٧) وقال: حسن. وابن ماجه (١/٢١٥، رقم ٦٥٥)، وابن الجارود\n(ص ٥٣، رقم ١٧٣)، وابن حبان (٤/٦١٢، رقم ١٧١١) .\nحديث الحسن: أخرجه الحاكم (١/٣٨٠، رقم ٩١٨) .\n١٧٩٨٠- لا يقبل الله صلاة رجل فى جسده شىء من خلوق (أحمد، وأبو داود، والبيهقى عن أبى موسى)\nأخرجه أحمد (٤/٤٠٣، رقم ١٩٦٢٩)، وأبو داود (٤/٨٠، رقم ٤١٧٨) . وأخرجه أيضًا: البزار (٨/٨١، رقم ٣٠٧٩)، والطحاوى (٢/١٢٨) .\nومن غريب الحديث: \"خلوق\": الخلوق هو طيبب مركب من الزعفران وغيره من أنواع الطيب تغلب عليه الحمرة والصفرة.","vol":"17","page":214},{"text":"١٧٩٨١- لا يقبل الله صلاة رجل لا يؤدى الزكاة حتى يجمعهما فإن الله قد جمعهما فلا تفرقوا بينهما (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٩/٢٥٠) . وأخرجه أيضًا: الديلمى (٥/١٣٣، رقم ٧٧٢٥) .\n١٧٩٨٢- لا يقبل الله صلاة رجل مسبل إزاره (البيهقى فى شعب الإيمان عن رجل من الصحابة)\nأخرجه البيهقى فى شعب الإيمان (٥/١٤٦، رقم ٦١٢٧) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٤٨٨،\nرقم ٩٧٠٣) .\n١٧٩٨٣- لا يقبل الله صلاة لا يصيب الأنف منها ما يصيب الجبين (عبد الرزاق عن عكرمة مرسلًا)\nأخرجه عبد الرزاق (٢/١٨٢، رقم ٢٩٨٢) .\n١٧٩٨٤- لا يقبل الله لشارب الخمر صلاة ما دام فى جسده منها شىء (عبد بن حميد، وابن لال، وابن السنى عن\nأبى سعيد)\nأخرجه عبد بن حميد (ص ٣٠٣، رقم ٩٨٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٥٤، ترجمة ١١١٦ إسماعيل بن رافع) .","vol":"17","page":215},{"text":"١٧٩٨٥- لا يقبل الله لصاحب بدعة صلاة ولا صوما ولا صدقة ولا حجا ولا عمرة ولا جهادًا ولا صرفا ولا عدلا يخرج من الإسلام كما تخرج الشعرة من العجين (ابن ماجه عن حذيفة)\nأخرجه ابن ماجه (١/١٩، رقم ٤٩) . قال البوصيرى (١/١٠): هذا إسناد ضعيف.\n١٧٩٨٦- لا يقبل الله من امرأة صلاة لا توارى زينتها ولا جارية بلغت المحيض حتى تختمر (الطبرانى فى الأوسط عن أبى قتادة)\nأخرجه الطبرانى فى الأوسط (٧/٣١٥، رقم ٧٦٠٦) . وأخرجه أيضًا: فى الصغير (٢/١٣٨، رقم ٩٢٠) . قال الهيثمى (٢/٥٢): تفرد به إسحاق بن إسماعيل بن عبد الأعلى الأيلى قلت ولم أجد من ترجمه وبقية رجاله موثقون.\n١٧٩٨٧- لا يقبل الله من مشرك أشرك بعدما أسلم عملا حتى يفارق المشركين إلى المسلمين (ابن ماجه عن بهز بن حكيم عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٨٤٨، رقم ٢٥٣٦) . وأخرجه أيضًا: النسائى (٥/٨٢، رقم ٢٥٦٨) .","vol":"17","page":216},{"text":"١٧٩٨٨- لا يقتطع أحد مالا بيمين إلا لقى الله وهو أجذم (أبو داود، والبيهقى عن الأشعث بن قيس)\nأخرجه أبو داود (٣/٢٢١، رقم ٣٢٤٤)، والبيهقى (١٠/١٨٠، رقم ٢٠٥٠٩) . وأخرجه أيضًا: أحمد (٥/٢١٢، رقم ٢١٨٩٨)، وابن الجارود (ص ٢٥١، رقم ١٠٠٥)، والضياء (٤/٣٠٢، رقم ١٤٨٥) .\n١٧٩٨٩- لا يقتطع رجل حق امرئ مسلم بيمينه إلا حرم الله عليه الجنة وأوجب له النار وإن كان سواكا من أراك (البغوى عن أبى أمامة بن سهل أحد بنى بياضة)\nأخرجه أيضًا: ابن ماجه (٢/٧٧٩، رقم ٢٣٢٤)، والنسائى فى الكبرى (٣/٤٨١، رقم ٥٩٨١)، وأبو عوانة (٤/٤٧، رقم ٥٩٧٩)، والطبرانى فى الكبير (١/٢٧٤، رقم ٧٩٩)، وفى الأوسط (٧/١٧٣، رقم ٧١٩٤) .\n١٧٩٩٠- لا يقتل أحد من قريش بعد اليوم صبرا إلا قاتل عثمان فاقتلوه فإن لم تفعلوا فأبشروا بذبح مثل ذبح الشاة (ابن عدى وضعفه عن الزبير)","vol":"17","page":217},{"text":"أخرجه ابن عدى (٦/٢٨٦، ترجمة ١٧٧١ محمد بن الوليد بن أبان) وقال: يضع الحديث ويوصله ويسرق ويقلب الأسانيد والمتون.\n١٧٩٩١- لا يقتل إلا أحد ثلاثة رجل قتل رجلا فيقتل به ورجل زنى بعدما أحصن ورجل ارتد عن الإسلام (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٣٩٣، رقم ٨٠٣٩) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"لا يصلح القتل إلا فى ثلاث\".\n١٧٩٩٢- لا يقتل الوالد بالولد (ابن ماجه عن عمر. ابن ماجه عن ابن عباس)\nحديث عمر: أخرجه ابن ماجه (٢/٨٨٨، رقم ٢٦٦٢) .\nحديث ابن عباس: أخرجه ابن ماجه (٢/٨٨٨، رقم ٢٦٦١) .\n١٧٩٩٣- لا يقتل حر بعبد (البيهقى عن ابن يسار)\nأخرجه البيهقى (٨/٣٥ رقم ١٥٧١٧) وقال: فى هذا الإسناد ضعف. وأخرجه أيضًا: الدارقطنى (٣/١٣٣)، والديلمى (٥/٢١٩، رقم ٨٠١٠) .\n١٧٩٩٤- لا يقتل قرشى بعد هذا صبرا يعنى بعد عبد الله بن خطل (الطبرانى عن السائب بن زيد)","vol":"17","page":218},{"text":"أخرجه الطبرانى فى الكبير (٧/١٥٨، رقم ٦٦٨٧) . وأخرجه أيضًا: فى الأوسط (٤/٢٩٥، رقم ٤٢٤٣)، قال الهيثمى (٦/١٧٥): فيه أبو معشر نجيح وهو ضعيف. والحاكم (٣/٧٣٩، رقم ٦٦٨٩) .\n١٧٩٩٥- لا يقتل قرشى صبرا بعد هذا اليوم إلى يوم القيامة قاله يوم فتح مكة (ابن أبى شيبة، ومسلم عن عبد الله بن مطيع عن أبيه)\nأخرجه ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٣٩٨)، ومسلم (٣/١٤٠٩، رقم ١٧٨٢) . وأخرجه أيضًا: الدارمى\n(٢/٢٦٠، رقم ٢٣٨٦)، وابن حبان (٩/٣٣، رقم ٣٧١٨)، والطبرانى (٢٠/٢٩٣، رقم ٦٩٣)، والحاكم (٤/٣٠٦، رقم ٧٧٢٦) وقال: صحيح الإسناد.\n١٧٩٩٦- لا يقتل مؤمن بكافر ولا ذو عهد فى عهده (الشافعى، وابن ماجه، والبيهقى عن ابن عباس. الطبرانى عن معقل بن يسار)\nحديث ابن عباس: أخرجه ابن ماجه (٢/٨٨٨، رقم ٢٦٦٠) . قال البوصيرى (٣/١٢٨): هذا إسناد ضعيف.","vol":"17","page":219},{"text":"حديث معقل: أخرجه الطبرانى (٢٠/٢٠٦، رقم ٤٧١)، وقال الهيثمى (٦/٢٩٢): فيه عبد السلام بن أبى الجنوب، وهو ضعيف.\n١٧٩٩٧- لا يقتل مؤمن بكافر ولا ذو عهد فى عهده والمسلمون يد على من سواهم تتكافأ دماؤهم (البيهقى عن معقل بن يسار)\nأخرجه البيهقى (٨/٣٠، رقم ١٥٦٩٤) . وأخرجه أيضًا: ابن عدى (٥/٣٣٢، ترجمة ١٤٨٧ عبد السلام بن\nأبى الجنوب) .\n١٧٩٩٨- لا يقتل مسلم بكافر (أحمد، والترمذى - حسن - وابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٩١، رقم ٦٧٩٦)، والترمذى (٤/٢٥، رقم ١٤١٣) وقال: حسن. وابن ماجه (٢/٨٨٧،\nرقم ٢٦٥٩) .\n١٧٩٩٩- لا يقدر رجل على حرام ثم يدعه ليس به إلا مخافة الله إلا أبدله الله فى عاجل الدنيا قبل الآخرة ما هو خير له من ذلك (ابن جرير عن قتادة مرسلًا)\nأخرجه ابن جرير (١٥/٨٥) .\n١٨٠٠٠- لا يقدس الله أمة قادتهم امرأة (الطبرانى عن أبى بكرة)","vol":"17","page":220},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٢١٠)، وقال الهيثمى: فيه جماعة لم أعرفهم.\n١٨٠٠١- لا يقدس الله أمة لا يؤخذ لضعيفها حقه من قويها (النقاش عن عائشة، وفيه حكام بن سليم)\nأخرجه أيضًا: الطبرانى فى الأوسط كما فى مجمع الزوائد (٥/٢٠٩)، قال الهيثمى: وفيه المثنى بن الصباح وهو متروك ووثقه ابن معين فى رواية.\n١٨٠٠٢- لا يقدس الله أمة لا يقضى فيها بالحق فيأخذ ضعيفها حقه من قويها غير متعتع (أبو سعيد النقاش فى القضاة عن معاوية وابن عمرو معا)\nأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/١٩٠، رقم ٣٣٢)، وأبو نعيم فى الحلية (٦/١٢٨) .\n١٨٠٠٣- لا يقرأ الجنب ولا الحائض شيئا من القرآن (أحمد، والترمذى، وابن ماجه، والبيهقى فى المعرفة وضعفه، وابن جرير عن ابن عمر)\nأخرجه الترمذى (١/٢٣٦، رقم ١٣١)، وابن ماجه (١/١٩٦، رقم ٥٩٦) . وأخرجه أيضًا: الدارقطنى (١/١١٧)، والبيهقى (١/٨٩، رقم ٤٢٢) .","vol":"17","page":221},{"text":"١٨٠٠٤- لا يقرأ خلف الإمام فى شىء من الصلوات (الطحاوى عن جابر. الطحاوى عن زيد بن ثابت موقوفا)\nحديث جابر: أخرجه الطحاوى (١/٢١٩) .\nحديث زيد: أخرجه الطحاوى (١/٢١٩) .\n١٨٠٠٥- لا يقرأ فى الصبح بدون عشرين آية ولا يقرأ فى العشاء بدون عشر آيات (الطبرانى عن خلاد بن السائب عن رفاعة الأنصارى)\nأخرجه الطبرانى (٥/٤٣، رقم ٤٥٣٨) . قال الهيثمى (٢/١١٩): فيه ابن لهيعة واختلف فى الاحتجاج به.\n١٨٠٠٦- لا يقرأن أحدكم إذا جهرت بالقراءة إلا بأم القرآن (النسائى عن عبادة بن الصامت)\nأخرجه النسائى (٢/١٤١، رقم ٩٢٠) .\n١٨٠٠٧- لا يقص إلا أمير أو مأمور أو متكلف (الطبرانى عن عبادة بن الصامت. الطبرانى فى الأوسط عن عوف بن مالك)\nحديث عبادة: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٩٠)، وقال الهيثمى: إسناده حسن.","vol":"17","page":222},{"text":"حديث عوف: أخرجه الطبرانى فى الأوسط (٤/٢٣٢، رقم ٤٠٦٢) . قال الهيثمى (١/١٩٠): فيه زيرك أبو العباس الرازى ولم أر من ترجمه. وأخرجه أيضًا: أحمد (٦/٢٢، رقم ٢٤٠١٨)، والطبرانى (١٨/٧٦، رقم ١٤٠) .\n١٨٠٠٨- لا يقص على الناس إلا أمير أو مأمور أو مختال (سعيد بن منصور، وأحمد عن رجل من الصحابة.\nأبو داود، والطبرانى عن عوف بن مالك. ابن عساكر عن عبد الرحمن بن عوف)\nحديث رجل من الصحابة: أخرجه أحمد (٤/٢٣٣، رقم ١٨٠٧٩)، قال الهيثمى (١/١٩٠): إسناده حسن. وأخرجه أيضًا: ابن عساكر (٣٤/٣٨) .\nحديث عوف: أخرجه أبو داود (٣/٣٢٣، رقم ٣٦٦٥)، والطبرانى (١٨/٥٥، رقم ١٠٠) . وأخرجه أيضًا: أحمد\n(٦/٢٧، رقم ٢٤٠٤٠)، والبخارى فى التاريخ (٥/٩٣، ترجمة ٢٥٦ عبد الله بن زيد)، والبزار (٧/١٩٢، رقم ٢٧٦٢) .\nحديث عبد الرحمن: أخرجه عساكر (٥٠/١٧٠) .","vol":"17","page":223},{"text":"١٨٠٠٩- لا يقص على الناس إلا أمير أو مأمور أو مرائى (أحمد، وابن ماجه، والحكيم عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٧٨، رقم ٦٦٦١)، وابن ماجه (٢/١٢٣٥، رقم ٣٧٥٣)، والحكيم (٤/١٤٠) . وأخرجه أيضًا: الدارمى (٢/٤١٠، رقم ٢٧٧٩)، والطبرانى فى الأوسط (١/٢٩٤، رقم ٩٧٦) .\n١٨٠١٠- لا يقضى القاضى بين اثنين إلا وهو شبعان ريان (سمويه، والدارقطنى، والخطيب، والبيهقى وضعفه عن\nأبى سعيد)\nأخرجه الدارقطنى (٤/٢٠٦)، والخطيب (٦/٢٧٦)، والبيهقى (١٠/١٠٥ رقم ٢٠٠٦٩) وقال: تفرد به القاسم العمرى وهو ضعيف. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥١٩، رقم ٤٦١)، والطبرانى فى الأوسط (٥/٣٦، رقم ٤٦٠٣)، قال الهيثمى (٤/١٩٥): فيه القاسم بن عبد الله بن عمر وهو متروك كذاب. وابن عدى (٦/٣٤، ترجمة ١٥٧٧ قاسم بن عبد الله العمرى)، وقال: عامة رواياته مما لا يتابع عليه.","vol":"17","page":224},{"text":"١٨٠١١- لا يقضى أحد فى أمر بقضاءين (أبو سعيد النقاش فى القضاة عن أبى بكرة)\nأخرجه أيضًا: الطبرانى كما فى مجمع الزوائد (٤/١٩٦)، وقال الهيثمى: رجاله ثقات.\n١٨٠١٢- لا يقضى دَيْنِى غيرى أو علىٌ (الطبرانى عن حبشى بن جنادة)\nأخرجه الطبرانى (٤/١٦، رقم ٣٥١٢) .\n١٨٠١٣- لا يقضين أحد فى قضاء بقضاءين ولا يقضين أحد بين خصمين وهو غضبان (النسائى، والطبرانى عن أبى بكرة)\nأخرجه النسائى (٨/٢٤٧، رقم ٥٤٢١) .\n١٨٠١٤- لا يقضين حكم بين اثنين وهو غضبان (أحمد، والبخارى، وأبو داود، وابن ماجه عن أبى بكرة)\nأخرجه أحمد (٥/٥٢، رقم ٢٠٥٤١)، والبخارى (٦/٢٦١٦، رقم ٦٧٣٩)، وأبو داود (٣/٣٠٢، رقم ٣٥٨٩)، وابن ماجه (٢/٧٧٦، رقم ٢٣١٦) . وأخرجه أيضًا: ابن الجارود (ص ٢٥٠، رقم ٩٩٧)، وابن حبان (١١/٤٤٩، رقم ٥٠٦٣) .\n١٨٠١٥- لا يقطع السارق إلا فى حجفة (الطبرانى عن أم أيمن)","vol":"17","page":225},{"text":"أخرجه الطبرانى (٢٥/٨٨، رقم ٢٢٨) . قال الهيثمى (٦/٢٧٤): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\n١٨٠١٦- لا يقطع السارق فى أقل من عشرة دراهم (الرافعى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الرافعى (١/٤٤٣) .\n١٨٠١٧- لا يقطع الصلاة إلا الحدث والحدث أن تفسو أو تضرط (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٢/٢٧٤، رقم ١٩٦٥) . وأخرجه أيضًا: عبد الله بن أحمد فى زياداته (١/١٣٨، رقم ١١٦٤)، قال الهيثمى (١/٢٤٣): فيه حصين. قال ابن معين: لا أعرفه. وابن عدى (٢/٣٩٨، ترجمة ٥٢٠ حصين\nالجعفى)، وقال: لا أعلم له رواية إلا عن على. والبيهقى (١/٢٢٠، رقم ٩٩٣) .\n١٨٠١٨- لا يقطع الصلاة الكشر ولكن يقطعها القرقرة (الشيرازى فى الألقاب، والبيهقى، والخطيب عن جابر)\nأخرجه البيهقى (٢/٢٥١، رقم ٣١٧٧)، والخطيب (١١/٣٤٥) .\nومن غريب الحديث: \"الكشر\": أى التبسم. \"القرقرة\": أى الضحك.","vol":"17","page":226},{"text":"١٨٠١٩- لا يقطع الصلاة الكشر ولكن يقطعها القهقهة (الطبرانى فى الصغير عن جابر)\nأخرجه الطبرانى فى الصغير (٢/١٨٥، رقم ٩٩٩) . قال الهيثمى (٢/٨٢): رجاله موثقون.\n١٨٠٢٠- لا يقطع الصلاة شىء (البيهقى عن أنس. الطبرانى، والدارقطنى عن أبى أمامة. الدارقطنى عن أبى سعيد)\nحديث أنس: أخرجه البيهقى (٢/٢٧٧، رقم ٣٣٢٠) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٦٥، رقم ٧٦٨٨)، قال الهيثمى (٢/٦٢): إسناده حسن. والدارقطنى\n(١/٣٦٨) .\nحديث أبى سعيد: أخرجه الدارقطنى (١/٣٦٨) .\n١٨٠٢١- لا يقطع الصلاة شىء وادرءوا ما استطعتم (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٧/٣٧٧، رقم ٧٧٧٤) . قال الهيثمى (٢/٦٢): فيه يحيى بن ميمون التمار وهو ضعيف.\n١٨٠٢٢- لا يقطع الصلاة شىء وادرءوا ما استطعتم فإنما هو شيطان (ابن أبى شيبة، وأبو داود، والبيهقى عن أبى سعيد)","vol":"17","page":227},{"text":"أخرجه ابن أبى شيبة (١/٢٥٠، رقم ٢٨٨٣)، وأبو داود (١/١٩١، رقم ٧١٩)، والبيهقى (٢/٢٧٨، رقم ٣٣٢٤) .\n١٨٠٢٣- لا يقطع الصلاة شىء والله دون كل شىء وهو أقرب إليك من حبل الوريد (ابن السنى، وأبو نعيم معا فى الطب عن ابن عباس)\n١٨٠٢٤- لا يقطع الهر الصلاة وإنما هى من متاع البيت (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٢/٦٣) وقال الهيثمى: فيه عبد الرحمن بن أبى الزناد وهو ضعيف. وأخرجه أيضًا: الخطيب (٨/٣٣٠) .\n١٨٠٢٥- لا يقطع طريق ولا يمنع فضل ماء ولابن السبيل عارية الدلو والرشاء والحوض إن لم يكن له أداة تعينه ويخلى بينه وبين الركية يستقى ولا يمنع المحفر إذا ترك الحافر خمسة وعشرين ذراعا عطنا للماشية (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٠، رقم ٧٠٦٠) . قال الهيثمى (٤/١٢٥): فى إسناده مساتير.\nومن غريب الحديث: \"الرشاء\": هو حبل الدلو. \"الركية\": أى البئر.","vol":"17","page":228},{"text":"١٨٠٢٦- لا يقعد قوم يذكرون الله إلا حفتهم الملائكة وغشيتهم الرحمة ونزلت عليهم السكينة وذكرهم الله فيمن عنده (الطيالسى، وأحمد، وعبد بن حميد، ومسلم، وأبو يعلى، وابن حبان عن أبى هريرة وأبى سعيد معا)\nأخرجه الطيالسى (ص ٢٩٦، رقم ٢٢٣٣)، وأحمد (٣/٩٢، رقم ١١٨٩٣)، وعبد بن حميد (ص ٢٧٢،\nرقم ٨٦١)، ومسلم (٤/٢٠٧٤، رقم ٢٧٠٠)، وأبو يعلى (٢/٤٤٤، رقم ١٢٥٢)، وابن حبان (٣/١٣٦، رقم ٨٥٥) . وأخرجه أيضًا: الترمذى (٥/٤٥٩، رقم ٣٣٧٨) وقال: حسن صحيح.\n١٨٠٢٧- لا يقعن رجل على امرأة وحملها لغيره (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٨، رقم ٨٨٠٠) . قال الهيثمى (٤/٣٠٠): فيه رشدين بن سعد وقد وثق وهو ضعيف.","vol":"17","page":229},{"text":"١٨٠٢٨- لا يقفن أحدكم موقفا يضرب فيه رجل سوطا ظلما فإن اللعنة تنزل على من حضره حيث لم يدفعوا عنه ولا يقفن أحد منكم موقفا يقتل فيه رجلا ظلما فإن اللعنة تنزل على من حضره حيث لم يدفعوا عنه (العقيلى، والطبرانى عن ابن عباس، وقال العقيلى: فيه أسد بن عطاء مجهول ولا يتابع عليه)\nأخرجه العقيلى (١/٢٣، ترجمة ٦ أسد بن عطاء) وقال: مجهول حديثه ولا يتابع عليه. والطبرانى (١١/٢٦٠، رقم ١١٦٧٥)، قال الهيثمى (٦/٢٨٤): فيه أسد بن عطاء الأزدى مجهول ومندل وثقه أبو حاتم وغيره وضعفه أحمد وغيره وبقية رجاله ثقات.\n١٨٠٢٩- لا يقل أحدكم أطعم ربك وضئ ربك واسق ربك ولا يقل أحدكم ربى وليقل سيدى ومولاى ولا يقل أحدكم عبدى وأمتى وليقل فتاى وفتاتى وغلامى (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٨٢)، والبخارى (٢/٩٠١، رقم ٢٤١٤)، ومسلم (٤/١٧٦٥، رقم ٢٢٤٩) .\n١٨٠٣٠- لا يقل أحدكم إنى صرورة (البيهقى عن ابن عباس)","vol":"17","page":230},{"text":"أخرجه البيهقى (٥/١٦٥، رقم ٩٥٥١) . وأخرجه أيضًا: الدارقطنى (٢/٢٩٣) .\n١٨٠٣١- لا يقل أحدكم أهرقت الماء ولكن ليقل أبول (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٦٢، رقم ١٥٠) . قال الهيثمى (١/٢١٠): فيه عنبسة بن عبد الرحمن بن عنبسة وقد أجمعوا على ضعفه.\n١٨٠٣٢- لا يقل أحدكم أهريق الماء ولكن ليقل أبول (أبو الحسن محمد بن على بن صخر الأزدى فى مشيخته، وابن النجار عن أبى هريرة. [ابن أبى شيبة عن عمر موقوفا])\nحديث أبى هريرة: أخرجه أيضًا: الدارقطنى فى العلل (٨/٢٠٧، رقم ١٥١٧) .\nحديث عمر الموقوف: أخرجه ابن أبى شيبة (١/١٥٨، رقم ١٨٢٣) .\n١٨٠٣٣- لا يقل أحدكم اغفر لى إن شئت وليعزم فى المسألة فإنه لا مكره له (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٢١، رقم ٢٩١٦٣) . وأخرجه أيضًا: ابن ماجه (٢/١٢٦٧، رقم ٣٨٥٤) .","vol":"17","page":231},{"text":"١٨٠٣٤- لا يقل أحدكم اللهم لقنى حجتى فإن الكافر يلقى حجته ولكن ليقل اللهم لقنى حجة الإيمان عند الممات (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٢/٢٤٨، رقم ١٨٨٦) . قال الهيثمى (١٠/١٨٢): فيه ابن لهيعة وحديثه حسن وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (٥/١٢١، رقم ٧٦٨٢) .\n١٨٠٣٥- لا يقل أحدكم للمرء لا يعرفه خليلى حتى يعلم أنه مؤمن (الديلمى عن ابن عباس)\nأخرجه الديلمى (٥/١٢٠، رقم ٧٦٧٧) .\n١٨٠٣٦- لا يقل أحدكم نسيت آية كيت وكيت بل هو نُسِّىَ (مسلم عن ابن مسعود)\nأخرجه مسلم (١/٥٤٤، رقم ٧٩٠) .\n١٨٠٣٧- لا يقلب كعباتها أحد ينتظر ما تأتى به إلا عصى الله ورسوله يعنى البرد (ابن أبى الدنيا، والبيهقى عن أبى موسى)\nأخرجه البيهقى (١٠/٢١٥، رقم ٢٠٧٤١) . وأخرجه أيضًا: أحمد (٤/٤٠٧، رقم ١٩٦٦٦)، وأبو يعلى (١٣/٢٧٤، رقم ٧٢٨٩) .\n١٨٠٣٨- لا يقولن أحدكم إنى خير من يونس بن متى (البخارى عن ابن مسعود)","vol":"17","page":232},{"text":"أخرجه البخارى (٣/١٢٥٤، رقم ٣٢٣١) . وأخرجه أيضًا: الدارمى (٢/٣٩٩، رقم ٢٧٤٦) .\n١٨٠٣٩- لا يقولن أحدكم إنى صمت رمضان كله وقمته (أحمد، وأبو داود، والنسائى، والطبرانى، والبيهقى فى شعب الإيمان عن أبى بكرة)\nأخرجه أحمد (٥/٤٠، رقم ٢٠٤٣٢)، وأبو داود (٢/٣١٩، رقم ٢٤١٥)، والنسائى (٤/١٣٠، رقم ٢١٠٩)، والبيهقى فى شعب الإيمان (٣/٣١٨، رقم ٣٦٥٥) . وأخرجه أيضًا: إسحاق بن راهويه (١/٤٠٤، رقم ٤٥٠)، وابن حبان\n(٨/٢٢٤، رقم ٣٤٣٩)، والبزار (٩/١٠٥، رقم ٣٦٤٥) .\n١٨٠٤٠- لا يقولن أحدكم الكرم فإن الكرم الرجل المسلم ولكن قولوا حدائق الأعناب (أبو داود، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٤/٢٩٤، رقم ٤٩٧٤)، والبيهقى فى شعب الإيمان (٤/٣١١، رقم ٥٢١٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٠٦، رقم ١١٦٤٤) .","vol":"17","page":233},{"text":"١٨٠٤١- لا يقولن أحدكم اللهم اغفر لى إن شئت اللهم ارحمنى إن شئت اللهم ارزقنى إن شئت وليعزم المسألة فإنه يفعل ما يشاء لا مكره له (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/٢١٣، رقم ٤٩٦)، وأحمد (٢/٣١٨، رقم ٨٢٢٠)، والبخارى (٦/٢٧١٨، رقم ٧٠٣٩)، ومسلم (٤/٢٠٦٣، رقم ٢٦٧٩)، وأبو داود (٢/٧٧، رقم ١٤٨٣)، والترمذى (٥/٥٢٦، رقم ٣٤٩٧) وقال: حسن صحيح. وابن ماجه (٢/١٢٦٧، رقم ٣٨٥٤) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٤١ رقم ١٩٦٤١) .","vol":"17","page":234},{"text":"١٨٠٤٢- لا يقولن أحدكم جاشت نفسى ولكن ليقل لقست نفسى (أبو داود عن عائشة. النسائى من طريق سفيان بن عيينة عن الزهرى عن أبى أمامة ولم يذكر أباه. البيهقى من طريق سفيان عن الزهرى عن عروة عن عائشة. الطبرانى من طريق قرة بن عبد الرحمن عن الزهرى عن عروة عن عائشة. الطبرانى من طريق قرة بن عبد الرحمن عن الزهرى عن محمد بن جبير بن مطعم عن أبيه. أحمد، والبخارى، ومسلم من طريق سفيان عن هشام عن أبيه عن عائشة. الدارقطنى فى الأفراد عن أبى هريرة)\nحديث عائشة: أخرجه أبو داود (٤/٢٩٥، رقم ٤٩٧٩) .\nالحديث من طريق سفيان بن عيينة عن الزهرى عن أبى أمامة ولم يذكر أباه: أخرجه النسائى فى الكبرى (٦/٢٦٠، رقم ١٠٨٩١) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٢٠، رقم ٢٦٥٠٣) .\nالحديث من طريق سفيان عن الزهرى عن عروة عن عائشة: أخرجه البيهقى (٦/٢٦٠، رقم ١٠٨٨٩) .","vol":"17","page":235},{"text":"الحديث من طريق قرة بن عبد الرحمن عن الزهرى عن محمد بن جبير بن مطعم عن أبيه: أخرجه الطبرانى (٢/١٢٥، رقم ١٥٣٨) .\nالحديث من طريق سفيان عن هشام عن أبيه عن عائشة: أخرجه أحمد (٦/٢٠٩، رقم ٢٥٧٨٩)، والبخارى\n(٥/٢٢٨٥، رقم ٥٨٢٥)، ومسلم (٤/١٧٦٥، رقم ٢٢٥٠) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٦٠، رقم ١٠٨٨٨)، وابن حبان (١٣/٣١، رقم ٥٧٢٤) .\nحديث أبى هريرة: أخرجه أيضًا: أبو يعلى (١٠/٢٣٦، رقم ٥٨٥٤) .\n١٨٠٤٣- لا يقولن أحدكم خبثت نفسى ولكن ليقل لقست نفسى (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن السنى فى عمل يوم وليلة من طرق عن الزهرى عن أبى أمامة بن سهل بن حنيف عن أبيه)\nأخرجه البخارى (٥/٢٢٨٦، رقم ٥٨٢٦)، ومسلم (٤/١٧٦٥، رقم ٢٢٥١)، وأبو داود (٤/٢٩٥،\nرقم ٤٩٧٨)، والنسائى فى الكبرى (٦/٢٦٠، رقم ١٠٨٩٠) . وأخرجه أيضًا: أحمد (٦/٢٨١، رقم ٢٦٤٥٠) .","vol":"17","page":236},{"text":"١٨٠٤٤- لا يقولن أحدكم زرعت ولكن ليقل حرثت (البزار، وأبو نعيم فى الحلية، والبيهقى وضعفه عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٤/١٢٠)، وأبو نعيم فى الحلية (٨/٢٦٧)، والبيهقى (٦/١٣٨، رقم ١١٥٣٢) . وأخرجه أيضًا: ابن حبان (١٣/٣٠، رقم ٥٧٢٣)، والطبرانى فى الأوسط (٨/٨٠، رقم ٨٠٢٤) . قال الهيثمى (٤/١٢٠): رواه الطبرانى فى الأوسط والبزار وفيه مسلم بن أبى مسلم الجرمى ولم أجد من ترجمه وبقية رجاله ثقات.\n١٨٠٤٥- لا يقولن أحدكم صمت رمضان وقمت رمضان ولا صنعت فى رمضان كذا فإن رمضان اسم من أسماء الله العظام ولكن قولوا شهر رمضان كما قال ربكم فى كتابه (تمام، وابن عساكر عن ابن عمر)\nأخرجه تمام فى الفوائد (١/١٠٤، رقم ٢٤١) .\n١٨٠٤٦- لا يقولن أحدكم عبدى أو أمتى ولا يقولن المملوك ربى وربتى وليقل المالك فتاى وفتاتى وليقل المملوك سيدى وسيدتى فإنكم المملوكون والرب الله (أبو داود، وابن السنى فى عمل يوم وليلة عن أبى هريرة)","vol":"17","page":237},{"text":"أخرجه أبو داود (٤/٢٩٤، رقم ٤٩٧٥) . وأخرجه أيضًا: أحمد (٢/٤٢٣، رقم ٩٤٦٥)، والنسائى فى الكبرى\n(٦/٦٩، رقم ١٠٠٧٢) .\n١٨٠٤٧- لا يقولن أحدكم عبدى فكلكم عبد ولا يقولن أحدكم مولاى فإن مولاكم الله ولكن ليقل سيدى (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: النسائى فى الكبرى (٦/٦٩، رقم ١٠٠٧١) .\n١٨٠٤٨- لا يقولن أحدكم عبدى فكلكم عبيد الله وليقل فتاى ولا يقل العبد ربى ولكن ليقل سيدى (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٧٦٤، رقم ٢٢٤٩) .\n١٨٠٤٩- لا يقولن أحدكم عبدى وأمتى كلكم عبيد الله وكل نسائكم إماء الله ولكن ليقل غلامى وجاريتى وفتاى وفتاتى (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٧٦٤، رقم ٢٢٤٨) . وأخرجه أيضًا: أحمد (٢/٤٦٣، رقم ٩٩٦٥)، والنسائى فى الكبرى\n(٦/٦٩، رقم ١٠٠٧٠)، وأبو يعلى (١١/٣٩١، رقم ٦٥٠٦) .","vol":"17","page":238},{"text":"١٨٠٥٠- لا يقولن أحدكم لأخيه قبَّحَ وجهك ووجه من أشبه وجهك فإن الله خلق آدم على صورته (الطبرانى فى السنة عن أبى هريرة. الخطيب عن ابن عمر)\nحديث أبى هريرة: أخرجه أيضًا: الحميدى (٢/٤٧٦، رقم ١١٢٠)، وعبد الله بن أحمد فى السنة (٢/٤٧٠، رقم ١٠٦٨) وقال: إسناده صحيح. وابن حبان (١٣/١٨، رقم ٥٧١٠) .\nحديث ابن عمر: أخرجه الخطيب (٣/٧٤) .\n١٨٠٥١- لا يقولن أحدكم للعنب الكرم فإنما الكرم قلب المؤمن (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٩، رقم ٧٢٥٦)، ومسلم (٤/١٧٦٣، رقم ٢٢٤٧) . وأخرجه أيضًا: ابن حبان (١٣/١٤٧، رقم ٥٨٣٤) .\n١٨٠٥٢- لا يقولن أحدكم نسيت آية كيت وكيت فإنه ليس هو نَسِىَ ولكنه نُسِّىَ (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٤، رقم ١٠٤٣٧) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٨٢، رقم ١٠٥٦٠)، والطبرانى فى الأوسط (٤/٣٠٨، رقم ٤٢٨٤) .","vol":"17","page":239},{"text":"١٨٠٥٣- لا يقولن أحدكم يا خيبة الدهر فإن الله هو الدهر (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٧٦٣، رقم ٢٢٤٦) . وأخرجه أيضًا: مالك (٢/٩٨٤، رقم ١٧٧٩) .\n١٨٠٥٤- لا يقوم أحد من الليل يعالج نفسه للطهور وعليه عقد فيتوضأ فإذا وضأ يده انحلت عقدة فإذا وضأ وجهه انحلت عقدة فإذا مسح برأسه انحلت عقدة فإذا وضأ رجليه انحلت عقدة فيقول للذين وراء الحجاب انظروا إلى عبدى هذا يعالج نفسه يسألنى ما سألنى فله ما سألنى (ابن نصر عن عقبة بن عامر)\nوللحديث أطراف أخرى منها: \"رجال من أمتى\"، \"عليكم عقد\".\n١٨٠٥٥- لا يقوم أحدكم إلى الصلاة وبه أذى (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٢٠٢، رقم ٦١٨) . وأخرجه أيضًا: أحمد (٢/٤٤٢، رقم ٩٦٩٥)، وابن أبى شيبة (٢/١٨٥، رقم ٧٩٣٥)، وإسحاق بن راهويه (١/٤١٥، رقم ٤٦٧) .\n١٨٠٥٦- لا يقوم أحدكم إلى الصلاة وهو بحضرة الطعام ولا وهو يدافعه الأخبثان الغائط والبول (ابن حبان عن عائشة)","vol":"17","page":240},{"text":"أخرجه ابن حبان (٥/٤٢٩، رقم ٢٠٧٣) .\n١٨٠٥٧- لا يقوم الرجل حتى ترفع المائدة (الديلمى عن ابن عمر)\nأخرجه الديلمى (٥/١١٤، رقم ٧٦٤٨) .\n١٨٠٥٨- لا يقوم الرجل للرجل من مكانه ولكن ليوسع الرجل لأخيه المسلم (الطبرانى عن أبى بكرة)\n١٨٠٥٩- لا يقوم الرجل من مجلسه إلا لبنى هاشم (الخطيب عن أبى أمامة)\nأخرجه الخطيب (٣/٨٨) .\n١٨٠٦٠- لا يقوم بدين الله إلا من حاطه من جميع جوانبه (أبو نعيم عن على)\nأخرجه أيضًا: الديلمى (٥/١٩٠، رقم ٧٩٢٠) .\n١٨٠٦١- لا يقوم فى الصف الأول إلا المهاجرون والأنصار (الحاكم عن أبى بن كعب)\nأخرجه الحاكم (٣/٣٤٣، رقم ٥٣٢٣) وقال: تفرد به الحكم بن عبد الملك عن قتادة وهو صحيح الإسناد.\n١٨٠٦٢- لا يقومن أحد من مجلسه إلا للحسن أو للحسين أو ذريتهما (ابن عساكر عن أنس)\nأخرجه ابن عساكر (١٣/٢٢٦) .\n١٨٠٦٣- لا يقيم أحدكم أخاه يوم الجمعة ثم يخالف إلى مقعده فيقعد فيه ولكن ليقل أفسحوا (الشافعى، ومسلم عن جابر)","vol":"17","page":241},{"text":"أخرجه الشافعى (١/٦٩)، ومسلم (٤/١٧١٥، رقم ٢١٧٨) . وأخرجه أيضًا: أحمد (٣/٢٩٥، رقم ١٤١٧٦) .\n١٨٠٦٤- لا يقيم إلا من أذن (ابن قانع عن حباب بن ربح الصدائى)\n١٨٠٦٥- لا يقيم الرجلُ الرجلَ من مجلسه ثم يجلس فيه (مالك، والبخارى، ومسلم، والترمذى عن ابن عمر)\nأخرجه البخارى (٥/٢٣١٣، رقم ٥٩١٤)، ومسلم (٤/١٧١٤، رقم ٢١٧٧)، والترمذى (٥/٨٨، رقم ٢٧٤٩) وقال: حسن صحيح.\n١٨٠٦٦- لا يقيم الرجل الرجل من مجلسه ثم يقعد فيه ولا تمسح يدك بثوب من لا تملك (الحاكم عن أبى بكرة)\nأخرجه الحاكم (٤/٣٠٣، رقم ٧٧١٣) وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ١١٧، رقم ٨٧١)، وأحمد (٥/٤٨، رقم ٢٠٥٠٤) .\n١٨٠٦٧- لا يقيم الرجلُ الرجلَ من مقعده ثم يجلس فيه ولكن تفسحوا وتوسعوا (أحمد، ومسلم عن ابن عمر)\nأخرجه أحمد (٢/١٠٢، رقم ٥٧٨٥)، ومسلم (٤/١٧١٤، رقم ٢١٧٧) . وأخرجه أيضًا: الحميدى (٢/٢٩٣،\nرقم ٦٦٤) .","vol":"17","page":242},{"text":"١٨٠٦٨- لا يكتسب عبد مالا حراما فينفق منه فيبارك له فيه ولا يتصدق منه فيقبل منه ولا يتركه خلف ظهره إلا كان زاده إلى النار إن الله لا يمحو السيئ بالسيئ ولكن يمحو السيئ بالحسن (ابن لال عن ابن مسعود)\nذكره أيضًا: ابن رجب الحنبلى فى جامع العلوم والحكم (ص ١٠٢) .\n١٨٠٦٩- لا يكذب الكاذب إلا مهانة نفسه عليه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/١٤٢، رقم ٧٧٥٩) .\n١٨٠٧٠- لا يُكْلَمُ أحد فى سبيل الله والله أعلم بمن يكلم فى سبيله إلا جاء يوم القيامة وجرحه يَثْغَبُ دما اللون لون الدم والريح ريح المسك (الترمذى - حسن صحيح – والنسائى عن أبى هريرة)\nأخرجه الترمذى (٤/١٨٤، رقم ١٦٥٦) وقال: حسن صحيح. والنسائى (٦/٢٨، رقم ٣١٤٧) . وأخرجه أيضًا: البخارى (٣/١٠٣٢، رقم ٢٦٤٩)، ومسلم (٣/١٤٩٦، رقم ١٨٧٦)، وأبو يعلى (١١/١٣٨، رقم ٦٢٦٣)، وأبو عوانة\n(٤/٤٥٤، رقم ٧٣١٢) .\nومن غريب الحديث: \"يُكْلَمُ\": أى يجرح. \"يَثْغَبُ\": أى يسيل.","vol":"17","page":243},{"text":"١٨٠٧١- لا يكلم أحدكم أخاه يوم الجمعة (أبو عوانة عن جابر)\n١٨٠٧٢- لا يكن بك السوء يا أبا أيوب (ابن السنى فى عمل يوم وليلة، والطبرانى، والحاكم عن أبى أيوب: أنه أخذ عن لحية النبى - ﷺ - شيئا فقال … فذكره)\nأخرجه الطبرانى (٤/١٣٠، رقم ٣٨٩٠)، والحاكم (٣/٥٢٣، رقم ٥٩٤٣)، وقال: صحيح الإسناد.\n١٨٠٧٣- لا يكون الحليم لعانا ولا يؤذن فى الشفاعة للعان (الطبرانى عن أبى الدرداء)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٢٢ ترجمة ١٥٦١ عبد العزيز أبى رواد) .\n١٨٠٧٤- لا يكون الحيض للجارية والثيب التى قد أيست من الحيض أقل من ثلاثة أيام ولا أكثر من عشرة أيام (الدارقطنى عن أبى أمامة)\nأخرجه الدارقطنى (١/٢١٨) .\n١٨٠٧٥- لا يكون الرفق فى شىء إلا زانه (البخارى فى الأدب، والضياء عن أنس)\nوللحديث أطراف أخرى منها: \"ما كان الرفق فى شىء إلا زانه\".\n١٨٠٧٦- لا يكون اللعانون شفعاء ولا شهداء يوم القيامة (مسلم عن أبى الدرداء)","vol":"17","page":244},{"text":"أخرجه مسلم (٤/٢٠٠٦، رقم ٢٥٩٨) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٦٤، رقم ٣) .\n١٨٠٧٧- لا يكون المؤمن لعانا (الترمذى - حسن غريب - عن ابن عمر)\nأخرجه الترمذى (٤/٣٧١، رقم ٢٠١٩) وقال: حسن غريب. وأخرجه أيضًا: أبو يعلى (٩/٤١٤، رقم ٥٥٦٢)، والرويانى (٢/٣٩٨، رقم ١٣٩١) .\n١٨٠٧٨- لا يكون المؤمن مؤمنا ولا يستكمل الإيمان حتى يكون فيه ثلاث خصال اقتباس العلم والصبر على المصائب وترفق فى المعاش وثلاث خصال تكون فى المنافق إذا حدث كذب وإذا وعد أخلف وإذا ائتمن خان (أبو نعيم عن على. [الديلمى عن الحسين بن على])\nحديث الحسين بن على: أخرجه الديلمى (٥/١٧٠، رقم ٧٨٥٤) .\n١٨٠٧٩- لا يكون رجل على قوم إلا جاء يقدمهم يوم القيامة بين يديه راية يحملها وهم يتبعونه فيسأل عنهم ويسألون عنه (الطبرانى عن المقدام بن معد يكرب)\nأخرجه الطبرانى (٢٠/٢٧٥، رقم ٦٥٢) .","vol":"17","page":245},{"text":"١٨٠٨٠- لا يكون لأحدكم ثلاث بنات أو ثلاث أخوات فيحسن إليهن إلا أدخله الله الجنة (الترمذى عن أبى سعيد)\nأخرجه الترمذى (٤/٣١٨، رقم ١٩١٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢١، رقم ٢٥٤٣٨)، والبخارى فى الأدب المفرد (١/٤٢، رقم ٧٩) .\n١٨٠٨١- لا يكون لمسلم أن يهجر مسلما فوق ثلاثة فإذا لقيه سلم عليه ثلاث مرات كل ذلك لا يرد عليه فقد باء بإثمه (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٢٧٩، رقم ٤٩١٣) .\n١٨٠٨٢- لا يكون نكاح إلا بولى وشاهدين ومهر ما كان قل أو كثر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/١٥٥، رقم ١١٣٤٣) . وأخرجه أيضًا: فى الأوسط (٤/٢٨٦، رقم ٤٢١٨) . قال الهيثمى (٤/٢٨٦): فى إسنادهما الربيع بن بدر وهو متروك.\nوللحديث أطراف أخرى منها: \"لا نكاح إلا بولى وشاهدى عدل\".\n١٨٠٨٣- لا يكيد أهل المدينة أحد إلا انماع كما ينماع الملح فى الماء (البخارى عن عائشة بنت أبى وقاص عن أبيها)","vol":"17","page":246},{"text":"أخرجه البخارى (٢/٦٦٤، رقم ١٧٧٨) .\nومن غريب الحديث: \"انماع\": أى ذاب.\n١٨٠٨٤- لا يلبث الجور بعدى إلا قليلا حتى يطلع فكلما طلع من الجور شىء ذهب من العدل مثله حتى يولد فى الجور من لا يعرف غيره ثم يأتى الله بالعدل فكلما جاء من العدل شىء ذهب من الجور مثله حتى يولد فى العدل من لا يعرف غيره (أحمد عن معقل بن يسار)\nأخرجه أحمد (٥/٢٦، رقم ٢٠٣٢٣) . قال الهيثمى (٥/١٩٦): فيه خالد بن طهمان وثقه أبو حاتم الرازى وابن حبان وقال يخطئ ويهم وبقية رجاله ثقات.\n١٨٠٨٥- لا يلبس الحرير فى الدنيا إلا من لا خلاق له فى الآخرة (الطحاوى، والطبرانى، وابن عساكر، والضياء عن أبى أمامة)\nأخرجه الطحاوى (٤/٢٤٧)، والطبرانى (٨/١٢٠، رقم ٧٥٥٢)، وابن عساكر (٢٢/٤١٩) . وأخرجه أيضًا: أبو عوانة (٥/٢٢٧، رقم ٨٥٠٠) .\nومن غريب الحديث: \"لا خلاق له\": أى لا حظ له ولا نصيب.","vol":"17","page":247},{"text":"١٨٠٨٦- لا يلبس المحرم القميص ولا العمامة ولا السراويل ولا البرنس ولا ثوب مسه ورس ولا زعفران ولا الخفين إلا أن لا يجد نعلين فيلبس الخفين وليقطعهما حتى يكونا أسفل من الكعبين (الطيالسى، وأحمد، والبخارى،\nومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه الطيالسى (ص ٢٤٩، رقم ١٨٠٦)، وأحمد (٢/٨، رقم ٤٥٣٨)، والبخارى (٥/٢١٨٧، رقم ٥٤٦٩)، ومسلم (٢/٨٣٥، رقم ١١٧٧)، وأبو داود (٢/١٦٥، رقم ١٨٢٣)، والنسائى (٥/١٢٩، رقم ٢٦٦٧)، وابن ماجه (٢/٩٧٧، رقم ٢٩٢٩) . وأخرجه أيضًا: الحميدى (٢/٢٨١، رقم ٦٢٦)، وأبو يعلى (٩/٣٩٩، رقم ٥٥٣٣) .\nومن غريب الحديث: \"البرنس\": هو كل ثوب رأسه منه ملتصق به من أذراعه. \"ورس\": هو نبات يستخدم لتلوين الحرير. \"زعفران\": هو نوع من أنواع الطيب.\n١٨٠٨٧- لا يلتفت أحدكم فى صلاته فإن كان لا بد فاعلا ففى غير ما افترض الله عليه (ابن أبى شيبة عن أبى هريرة حسن)","vol":"17","page":248},{"text":"أخرجه ابن أبى شيبة (١/٣٩٥، رقم ٤٥٤٤) .\n١٨٠٨٨- لا يلج النار أحد صلى قبل طلوع الشمس وقبل غروبها (ابن حبان عن عمارة بن رويبة)\nأخرجه ابن حبان (٥/٣٠، رقم ١٧٣٨) . وأخرجه أيضًا: النسائى (١/٢٤١، رقم ٤٨٧)، وأبو عوانة (١/٣١٤، رقم ١١١٣) .\n١٨٠٨٩- لا يلج النار رجل بكى من خشية الله حتى يعود اللبن فى الضرع ولا يجتمع غبار فى سبيل الله ودخان جهنم فى منخرى مسلم أبدا (أحمد، وهناد، والترمذى - حسن صحيح – والنسائى، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٥٠٥، رقم ١٠٥٦٧)، وهناد (١/٢٦٨، رقم ٤٦٥)، والترمذى (٤/١٧١، رقم ١٦٣٣) وقال: حسن صحيح. والنسائى (٦/١٢، رقم ٣١٠٨)، والحاكم (٤/٢٨٨، رقم ٧٦٦٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٤٩٠، رقم ٨٠٠) .","vol":"17","page":249},{"text":"١٨٠٩٠- لا يلج النار من بكى من خشية الله ولا يدخل الجنة مُصِرٌّ على معصية ولو لم يذنبوا لجاء الله بقوم يذنبون فيغفر لهم (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٤٨٩، رقم ٧٩٨) .\n١٨٠٩١- لا يلج حظائر القدس مدمن خمر ولا العاق والديه ولا المنان عطاءه (أحمد، والخرائطى فى مساوئ الأخلاق عن أنس)\nأخرجه أحمد (٣/٢٢٦، رقم ١٣٣٨٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٦٥، رقم ٨٥٩٢) . قال الهيثمى\n(٥/٧٤): فيه على بن زيد وفيه ضعف لسوء حفظه.\n١٨٠٩٢- لا يلدغ المؤمن من جحر واحد مرتين (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة. العقيلى عن جابر. الطيالسى، وابن ماجه، وأحمد، والطبرانى، والخطيب عن ابن عمر. الطبرانى عن كثير بن عبد الله عن أبيه عن جده)","vol":"17","page":250},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٧٩، رقم ٨٩١٥)، والبخارى (٥/٢٢٧١، رقم ٥٧٨٢)، ومسلم (٤/٢٢٩٥، رقم ٢٩٩٨)، وأبو داود (٤/٢٦٦، رقم ٤٨٦٢)، وابن ماجه (٢/١٣١٨، رقم ٣٩٨٢) . وأخرجه أيضًا: ابن حبان\n(٢/٤٣٧، رقم ٦٦٣)، والدارمى (٢/٤١١، رقم ٢٧٨١)، والبخارى فى الأدب المفرد (١/٤٣٥، رقم ١٢٧٨)، والخطيب (٥/٢١٨) .\nحديث جابر: أخرجه العقيلى (١/٧٤، ترجمة ٧٩ إسماعيل بن إبراهبم) .\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥٠، رقم ١٨١٣)، وابن ماجه (٢/١٣١٨، رقم ٣٩٨٢)، وأحمد\n(٢/١١٥، رقم ٥٩٦٤)، والطبرانى (١٢/٢٨٧، رقم ١٣١٣٨) . وأخرجه أيضًا: عبد بن حميد (ص ٢٤٠، رقم ٧٣٥) .\nحديث كثير بن عبد الله عن أبيه عن جده: أخرجه الطبرانى (١٧/٢٠، رقم ٢٥) .\n١٨٠٩٣- لا يلسع المؤمن من جحر مرتين (العسكرى فى الأمثال، وابن عساكر، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه ابن عساكر (٥٥/٩٧)، وأبو نعيم فى الحلية (٦/١٢٧) .","vol":"17","page":251},{"text":"١٨٠٩٤- لا يلغ أحدكم كما يلغ الكلب ولا يشرب باليد الواحدة كما يشرب القوم الذين سخط الله عليهم ولا يشرب بالليل فى إناء حتى يحركه إلا أن يكون إناءً مخمرًا ومن شرب بيده وهو يقدر على إناء يريد التواضع كتب الله له بعدد أصابعه حسنات وهو إناء عيسى ابن مريم إذ طرح القدح فقال إن هذا مع الدنيا (ابن ماجه عن عاصم بن محمد بن عمر عن أبيه عن جده)\nأخرجه ابن ماجه (٢/١١٣٤، رقم ٣٤٣١) . قال البوصيرى (٤/٤٧): هذا إسناد ضعيف. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٢٠٣، رقم ٢٧٣٣) .\n١٨٠٩٥- لا يلقى ذلك الكلام إلا مؤمن (الطبرانى فى الأوسط عن أم سلمة: أن رجلا قال يا رسول الله إنى أحدث نفسى بالشىء لو تكلمت به لأحبطت أجرى قال … فذكره)\nأخرجه الطبرانى فى الأوسط (٣/٣٧١، رقم ٣٤٣٠) . وأخرجه أيضًا: فى الصغير (١/٢٢٢، رقم ٣٥٦) . قال الهيثمى (١/٣٤): فى إسناده سيف بن عميرة قال الأزدى يتكلمون فيه.","vol":"17","page":252},{"text":"١٨٠٩٦- لا يلى مصاحفنا إلا غلمان قريش أو غلمان ثقيف (الخطيب عن جابر بن سمرة وقال تفرد برفعه ابن أبى العجوز وهو محفوظ من قول عمر بن الخطاب)\nأخرجه الخطيب (٢/١٥٥)، وقال: هكذا رواه محمد بن المظفر عن ابن أبى العجوز وهذا الحديث تفرد برفعه ابن أبى العجوز وهو محفوظ من قول عمر بن الخطاب.\n١٨٠٩٧- لا يمر السيف بذنب إلا محاه (العقيلى عن أنس)\nأخرجه العقيلى (١/١١٨، ترجمة ١٤١ أصرم بن غياث)، وقال: منكر الحديث.\n١٨٠٩٨- لا يمرض مؤمن ولا مؤمنة ولا مسلم ولا مسلمة إلا حط الله من خطاياه (الخطيب عن جابر)\nأخرجه الخطيب (٥/٣٩) .\nوللحديث أطراف أخرى منها: \"ما من مؤمن ولا مؤمنة ولا مسلم ولا مسلمة يمرض\".\n١٨٠٩٩- لا يمس القرآن إلا طاهر (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الكبير (١٢/٣١٣، رقم ١٣٢١٧) . وأخرجه أيضًا: فى الصغير (٢/٢٧٧ رقم ١١٦٢)، وقال الهيثمى (١/٢٧٦): رجاله موثقون. والديلمى (٥/١٦٠، رقم ٧٨١٥) .","vol":"17","page":253},{"text":"١٨١٠٠- لا يمس رجل امرأة حبلى حتى تضع حملها ولا غير ذات حمل حتى تحيض حيضة (البيهقى عن عامر مرسلًا)\nأخرجه البيهقى (٥/٣٢٩، رقم ١٠٥٧٣) .\n١٨١٠١- لا يمسح أحدكم بالمنديل حتى يلعق يده فإنه لا يدرى فى أى طعامه يبارك له وإن الشيطان يرصد الإنسان على كل شىء حتى عند طعامه ولا يرفع القصعة حتى يَلْعَقها أو يُلْعِقها فإن آخر الطعام فيه البركة (الحاكم، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه الحاكم (٤/١٣٢، رقم ٧١٢٦) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٥/٨١، رقم ٥٨٥٤) . وأخرجه أيضًا: أحمد (٣/٣٩٤، رقم ١٥٢٧٤)، وابن حبان (١٢/٥٧، رقم ٥٢٥٣)، وأبو يعلى (٤/١٧٠، رقم ٢٢٤٦) .\n١٨١٠٢- لا يمسح الرجل جبهته من التراب حتى يفرغ من صلاته ولا بأس أن يمسح العرق عن صدغيه فإن الملائكة تصلى عليه ما دام أثر السجود بين عينيه (الطبرانى، والخطيب عن واثلة)","vol":"17","page":254},{"text":"أخرجه الطبرانى (٢٢/٥٦، رقم ١٣٤)، قال الهيثمى (٢/١٢٦): فيه أيوب بن مدرك وهو كذاب. والخطيب (٧/٦) .\n١٨١٠٣- لا يمسكن أحدكم ذكره بيمينه وهو يبول ولا يتمسح من الخلاء بيمينه ولا يتنفس فى الإناء (مسلم عن أبى قتادة)\nأخرجه مسلم (١/٢٢٥، رقم ٢٦٧) .\n١٨١٠٤- لا يمسكن الناس على بشىء وإنى لا أحل لهم إلا ما أحل الله لهم ولا أحرم عليهم إلا ما حرم الله (الشافعى، والبيهقى فى المعرفة عن طاوس مرسلًا)\nأخرجه الشافعى (١/٣٣٢) . وأخرجه أيضًا: البيهقى (٧/٧٥، رقم ١٣٢١٨) .\n١٨١٠٥- لا يمش أحدكم فى نعل واحدة ولا خف واحد لينعلهما جميعا أو ليخلعهما جميعا (مالك، والبخارى،\nومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)","vol":"17","page":255},{"text":"أخرجه مالك (٢/٩١٦، رقم ١٦٣٣)، والبخارى (٥/٢٢٠٠، رقم ٥٥١٨)، ومسلم (٣/١٦٦٠، رقم ٢٠٩٧)، وأبو داود (٤/٦٩، رقم ٤١٣٦)، والترمذى (٤/٢٤٢، رقم ١٧٧٤)، وقال: حسن صحيح. وابن ماجه (٢/١١٩٥، رقم ٣٦١٧) . وأخرجه أيضًا: ابن حبان (١٢/٢٧٤، رقم ٥٤٦٠)، وأبو عوانة (٥/٢٦٥، رقم ٨٦٧٠) .\n١٨١٠٦- لا يمنع أحدكم أخاه مرفقه يضعه على جداره (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٥٥، رقم ٢٣٠٧) .\nومن غريب الحديث: \"مرفقه\": المرفق هو كل ما يرتفق به.\n١٨١٠٧- لا يمنع أحدكم فضل الماء ليمنع به الكلأ (مالك، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (٢/٧٤٤، رقم ١٤٢٧)، وعبد الرزاق (٨/١٠٥، رقم ١٤٤٩٤)، والبخارى (٢/٨٣٠،","vol":"17","page":256},{"text":"رقم ٢٢٢٦)، ومسلم (٣/١١٩٨، رقم ١٥٦٦)، وأبو داود (٣/٢٧٧، رقم ٣٤٧٣)، والترمذى (٣/٥٧٢، رقم ١٢٧٢) وقال: حسن صحيح. وابن ماجه (٢/٨٢٨، رقم ٢٤٧٨) . وأخرجه أيضًا: أحمد (٢/٢٤٤، رقم ٧٣٢٠)، والنسائى فى الكبرى\n(٣/٤٠٧، رقم ٥٧٧٤)، وابن الجارود (١/١٥٣، رقم ٥٩٦)، وابن حبان (١١/٣٢٩، رقم ٤٩٥٤)، وأبو يعلى\n(١١/١٣١، رقم ٦٢٥٧)، وأبو عوانة (٣/٣٥٠، رقم ٥٢٥٦) .\n١٨١٠٨- لا يمنع جار جاره أن يغرز خشبة فى جداره (مالك، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، وعبد الرزاق عن أبى هريرة. ابن ماجه عن ابن عباس. أحمد، وابن ماجه، والطبرانى عن مجمع بن يزيد ورجال كثيرة من الأنصار)\nحديث أبى هريرة: أخرجه مالك (٢/٧٤٥، رقم ١٤٣٠)، وأحمد (٢/٢٣٠، رقم ٧١٥٤)، وابن أبى شيبة (٤/٥٤٩، رقم ٢٣٠٣٥)، والبخارى (٢/٨٦٩، رقم ٢٣٣١)، ومسلم (٣/١٢٣٠، رقم ١٦٠٩) . وأخرجه أيضًا: الشافعى\n(١/٢٢٤) .","vol":"17","page":257},{"text":"حديث ابن عباس: أخرجه ابن ماجه (٢/٧٨٣، رقم ٢٣٣٧) .\nحديث مجمع بن يزيد: أخرجه أحمد (٣/٤٨٠، رقم ١٥٩٨١)، وابن ماجه (٢/٧٨٣، رقم ٢٣٣٥) . قال البوصيرى\n(٣/٤٧): إسناده فيه مقال. والطبرانى (١٩/٤٤٦، رقم ١٠٨٦) .\n١٨١٠٩- لا يمنع فضل الماء ولا يمنع نقع البئر (ابن ماجه، والحاكم، والبيهقى عن عائشة)\nأخرجه ابن ماجه (٢/٨٢٨، رقم ٢٤٧٩)، قال البوصيرى (٣/٨٢): هذا إسناد ضعيف. والحاكم (٢/٧٠، رقم ٢٣٦١) وقال: صحيح الإسناد. والبيهقى (٦/١٥٢ رقم ١١٦٣٠) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣٥٢،\nرقم ٢٠٩٥١)، وأحمد (٦/١٣٩، رقم ٢٥١٣١) .\n١٨١١٠- لا يمنعكم من السحور أذان بلال كلوا حتى يؤذن ابن أم مكتوم (أبو الشيخ فى الأذان عن ابن\nعمر. [البزار عن ابن مسعود])\nحديث ابن عمر: أخرجه أيضًا: ابن عساكر (٥/٥٤) .\nحديث ابن مسعود: أخرجه البزار (٥/٢٦٥، رقم ١٨٧٩) .\n١٨١١١- لا يمنعن أحدكم أخاه المؤمن خشبا يضعه على جداره (الطبرانى عن ابن عباس)","vol":"17","page":258},{"text":"أخرجه الطبرانى (١١/٢٠٤، رقم ١١٥٠٢) . قال الهيثمى (٤/١٦٠): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح.\n١٨١١٢- لا يمنعن أحدكم أذان بلال من سحوره فإنه يؤذن بليل ليرجع قائمكم وينبه نائمكم وليس الفجر أن يقول هكذا حتى يقول هكذا يعترض فى أفق السماء (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٣٩٢، رقم ٣٧١٧)، والبخارى (٦/٢٦٤٧، رقم ٦٨٢٠)، ومسلم (٢/٧٦٨، رقم ١٠٩٣)، وأبو داود (٢/٣٠٣، رقم ٢٣٤٧)، وابن ماجه (١/٥٤١، رقم ١٦٩٦)، وابن حبان (٨/٢٤٦، رقم ٣٤٦٨) . وأخرجه أيضًا: ابن خزيمة (١/٢٠٩، رقم ٤٠٢)، والضياء (٨/١٥٩، رقم ١٦٩) .\n\n١٨١١٣- لا يمنعن أحدكم جاره أن يضع خشبة على حائطه وإذا اختلفتم فى الطريق الميتاء فاجعلوها سبعة أذرع (الخرائطى فى مساوئ الأخلاق، والبيهقى عن ابن عباس)\nأخرجه البيهقى (٦/٦٩، رقم ١١١٦٣) .\n١٨١١٤- لا يمنعن أحدكم فحله فرسه (أبو نعيم عن أنس)","vol":"17","page":259},{"text":"أخرجه أيضًا: الديلمى (٥/١٢٤، رقم ٧٦٩٠) .\n١٨١١٥- لا يمنعن أحدَكُم مخافةُ الناس أن يتكلم بالحق إذا علمه (ابن النجار عن ابن عباس)\nأورده أيضًا: الذهبى فى السير (١١/٢٣٢) .\n١٨١١٦- لا يمنعن أحدكم من السائل إذا سأل أن يعطيه وإن رأى فى يديه قلتين من ذهب (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/١٢٨، رقم ٧٧٠٧) .\n١٨١١٧- لا يمنعن أحدكم هيبة الناس أن يقول الحق إذا رآه أو سمعه (أحمد، وعبد بن حميد، وأبو يعلى، والطبرانى، وابن حبان، والبيهقى عن أبى سعيد)\nأخرجه أحمد (٣/٥، رقم ١١٠٣٠)، وعبد بن حميد (ص ٢٧٥، رقم ٨٦٩)، وأبو يعلى (٢/٥٣٦، رقم ١٤١١)، وابن حبان (١/٥٠٩، رقم ٢٧٥)، والبيهقى (١٠/٩٠، رقم ١٩٩٦٧)، وأخرجه أيضًا: الطيالسى (ص ٢٨٧،\nرقم ٢١٥٨) والترمذى (٤/٤٨٣، رقم ٢١٩١) وقال: حسن صحيح. وابن ماجه (٢/١٣٢٨، رقم ٤٠٠٧)، والطبرانى فى الصغير\n(٢/٣٢، رقم ٧٢٩) .","vol":"17","page":260},{"text":"١٨١١٨- لا يمنعن من سحوركم أذان بلال ولا بياض الأفق هكذا حتى يستطير (أبو داود عن سمرة بن جندب)\nأخرجه أبو داود (٢/٣٠٣، رقم ٢٣٤٦) . وأخرجه أيضًا: الدارقطنى (٢/١٦٦) وقال: إسناده صحيح.\n١٨١١٩- لا يمنعنكم أذان بلال من السحور فإن فى بصره شيئا (أحمد، والبزار، والطحاوى عن أنس)\nأخرجه أحمد (٣/١٤٠، رقم ١٢٤٥١)، قال الهيثمى (٣/١٥٣): رجاله رجال الصحيح. والطحاوى (١/١٤٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٧٥، رقم ٨٩٢٦)، والضياء (٧/٤٠، رقم ٢٤٣١)، وأبو يعلى (٥/٢٩٧،\nرقم ٢٩١٧) .\n١٨١٢٠- لا يمنعنكم من سحوركم أذان بلال ولا الفجر المستطيل ولكن الفجر المستطير فى الأفق (الطيالسى، وأحمد، والترمذى - حسن - والدارقطنى، والحاكم عن سمرة بن جندب)\nأخرجه الطيالسى (ص ١٢٢، رقم ٨٩٨)، وأحمد (٥/١٣، رقم ٢٠١٧٠)، والترمذى (٣/٨٦، رقم ٧٠٦) وقال: حسن. والحاكم (١/٥٨٨، رقم ١٥٥٠)، والدارقطنى (٢/١٦٦) .","vol":"17","page":261},{"text":"١٨١٢١- لا يموت أحد من أصحابى ببلد من البلدان إلا كان لهم نورا وبعثه الله يوم القيامة سيد أهل ذلك البلد (ابن عساكر عن على، وفيه موسى بن عبد الله بن الحسن قال البخارى: فيه نظر)\nأخرجه ابن عساكر (٢/٤١٧) .\n١٨١٢٢- لا يموت أحد من المسلمين فيصلى عليه أمة من المسلمين فيبلغوا أن يكونوا مائة فما فوقها فيشفعوا له إلا شفعوا فيه (أحمد، والترمذى - حسن صحيح - والنسائى عن عائشة)\nأخرجه أحمد (٦/٣٢، رقم ٢٤٠٨٤)، والترمذى (٣/٣٤٨، رقم ١٠٢٩) وقال: حسن صحيح. والنسائى\n(٤/٧٦، رقم ١٩٩٢) .\nوللحديث أطراف أخرى منها: \"ما من ميت يصلى عليه أمة من المسلمين\".\n١٨١٢٣- لا يموت بين مسلمَيْنِ ولدان أو ثلاثة فيحتسبان فيريان النار أبدا (الحاكم عن أبى ذر)\nأخرجه الحاكم (٣/٣٨٨، رقم ٥٤٧٠) . وأخرجه أيضًا: أحمد (٥/١٦٦، رقم ٢١٥٠٥)، وابن حبان (١٥/٦٠، رقم ٦٦٧١) .","vol":"17","page":262},{"text":"١٨١٢٤- لا يموت رجل مسلم إلا أدخل الله مكانه النار يهوديا أو نصرانيا (مسلم، والطبرانى عن أبى موسى)\nأخرجه مسلم (٤/٢١١٩، رقم ٢٧٦٧) . وأخرجه أيضًا: الطيالسى (ص ٦٨، رقم ٤٩٩)، وأحمد (٤/٣٩١، رقم ١٩٥٠٣) .\n١٨١٢٥- لا يموت عبد يشهد أن لا إله إلا الله وأنى رسول الله يرجع ذلك إلى قلب موقن إلا دخل الجنة (مسدد، والطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٤٥، رقم ٧١) .\nوللحديث أطراف أخرى منها: \"ما من نفس تموت\".\n١٨١٢٦- لا يموت فيكم ميت ما دمت بين أظهركم إلا آذنتمونى به فإن صلاتى له رحمة (النسائى، والطبرانى عن يزيد بن ثابت أخى زيد بن ثابت)\nأخرجه النسائى (٤/٨٤، رقم ٢٠٢٢)، والطبرانى (٢٢/٢٣٩، رقم ٦٢٧) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٧٥، رقم ١١٢١٧)، وأحمد (٤/٣٨٨، رقم ١٩٤٧٠) وابن ماجه (١/٤٨٩، رقم ١٥٢٨) وابن حبان (٧/٣٥٦، رقم ٣٠٨٧) .\nوللحديث أطراف أخرى منها: \"لا أعرفن من مات منكم\".","vol":"17","page":263},{"text":"١٨١٢٧- لا يموت لإحداكن ثلاثة من الولد فتحتسبه إلا دخلت الجنة قالت امرأة واثنان قال واثنان (مسلم، وابن حبان عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٢٨، رقم ٢٦٣٢)، وابن حبان (٧/٢٠٣، رقم ٢٩٤١) . وأخرجه أيضًا: أحمد (٢/٣٧٨، رقم ٨٩٠٣) .\n١٨١٢٨- لا يموت لمسلم ثلاث من الولد فيلج النار إلا تحلة القسم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/٢٠٣، رقم ٢٩٤٢) . وأخرجه أيضًا: أحمد (٢/٢٣٩، رقم ٧٢٦٤)، والبخارى (١/٤٢١، رقم ١١٩٣)، ومسلم (٤/٢٠٢٨، رقم ٢٦٣٢)، وابن ماجه (١/٥١٢، رقم ١٦٠٣)، وابن الجارود (ص ١٤٤، رقم ٥٥٤) .\n١٨١٢٩- لا يموتن أحد منكم إلا وهو يحسن بالله (الطيالسى، وأحمد، وعبد بن حميد، ومسلم، وأبو داود، وابن ماجه، وابن حبان عن جابر)","vol":"17","page":264},{"text":"أخرجه الطيالسى (ص ٢٤٦، رقم ١٧٧٩)، وأحمد (٣/٣٣٤، رقم ١٤٦٢٠)، وعبد بن حميد (ص ٣١٢، رقم ١٠١٥)، ومسلم (٤/٢٢٠٦، رقم ٢٨٧٧)، وأبو داود (٣/١٨٩، رقم ٣١١٣)، وابن ماجه (٢/١٣٩٥، رقم ٤١٦٧)، وابن حبان\n(٢/٤٠٤، رقم ٦٣٨) . وأخرجه أيضًا: ابن المبارك (١/٣٦٦، رقم ١٠٣٤)، وأبو يعلى (٣/٤٤٦، رقم ١٩٤٢) .\n١٨١٣٠- لا يموتن أحدكم حتى يحسن ظنه بالله فإن حسن الظن بالله ثمن الجنة (ابن جميع فى معجمه، والخطيب، وابن عساكر عن أنس، وفيه أبو نواس الشاعر المشهور قال الذهبى: فسقه ظاهر فليس بأهل أن يروى عنه)\nأخرجه ابن جميع (١/٣٠١)، والخطيب (١/٣٩٦)، وابن عساكر (١٣/٤٠٨) .\n١٨١٣١- لا يموتن فيكم ميت ما كنت بين أظهركم إلا آذنتمونى به فإن صلاتى عليه له رحمة (أحمد عن يزيد بن ثابت)\nأخرجه أحمد (٤/٣٨٨ رقم ١٩٤٧٠) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٧٥، رقم ١١٢١٧)، والنسائى (٤/٨٤، رقم ٢٠٢٢)، وابن ماجه (١/٤٨٩، رقم ١٥٢٨) .","vol":"17","page":265},{"text":"١٨١٣٢- لا يمين عليك ولا نذر فى معصية الرب وفى قطيعة الرحم ولا فيما لا تملك (العدنى، وأبو داود، وابن\nحبان، والحاكم عن عمر)\nأخرجه أبو داود (٣/٢٢٧، رقم ٣٢٧٢)، وابن حبان (١٠/١٩٧، رقم ٤٣٥٥)، والحاكم (٤/٣٣٣، رقم ٧٨٢٣) وقال: صحيح الإسناد.\n١٨١٣٣- لا يمين فى معصية الله ولا فيما لا يملك ابن آدم ومن لعن مسلما كان كقتله ومن سمى مسلما كافرا فقد كفر ومن حلف على ملة غير الإسلام كاذبا متعمدا فهو كما قال ومن قتل نفسه بشىء عذب به فى النار (الطبرانى عن ثابت بن الضحاك)\nأخرجه الطبرانى (٢/٧٥، رقم ١٣٣٩) .","vol":"17","page":266},{"text":"١٨١٣٤- لا يمين لولد مع يمين والد ولا يمين لزوجة مع يمين زوج ولا يمين لمملوك مع يمين مليك ولا يمين فى قطيعة ولا نذر فى معصية ولا طلاق قبل نكاح ولا عتاقة قبل المملكة ولا صمت يوم إلى الليل ولا مواصلة فى الصيام ولا يتم بعد حلم ولا رضاعة بعد الفطام ولا تعرب بعد الهجرة ولا هجرة بعد الفتح (عبد الرزاق عن جابر، وفيه حزام بن عثمان الأنصارى قال فى المغنى: متروك باتفاق مبتدع)\nأخرجه عبد الرزاق (٧/٤٦٤، رقم ١٣٨٩٩) .\nوللحديث أطراف أخرى منها: \"لا رضاع بعد فصال ولا يتم بعد احتلام\".\n١٨١٣٥- لا يمين ولا نذر فيما يسخط الرب ولا فى قطيعة الرحم ولا فيما لا يملك (البيهقى عن عمر)\nأخرجه البيهقى (١٠/٣٣، رقم ١٩٦٤٢) .\n١٨١٣٦- لا ينال عبد صريح الإيمان حتى يصل من قطعه ويعطى من حرمه ويعفو عمن ظلمه ويغفر لمن شتمه ويحسن إلى من أساء إليه (أبو الشيخ، والديلمى عن أبى هريرة)","vol":"17","page":267},{"text":"أخرجه الديلمى (٥/١٣٥، رقم ٧٧٣١) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (ص ٢٣، رقم ٢٢) .\n١٨١٣٧- لا ينامن أحدكم حتى يقرأ ثلث القرآن قالوا وكيف يستطيع قال ألا يستطيع أن يقرأ ﴿قل هو الله أحد﴾ و﴿قل أعوذ برب الفلق﴾ و﴿قل أعوذ برب الناس﴾ (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (١/٧٥٥، رقم ٢٠٨٢)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٥١٤، رقم ٢٥٧١) .\n١٨١٣٨- لا ينامن أحدكم فى ملحفة معصفرة فإنها محضرة (أبو نعيم عن عصمة بن مالك)\nأخرجه أيضًا: الطبرانى (١٧/١٧٩، رقم ٤٧٤) .\n١٨١٣٩- لا ينبغى أن يقتل قرشى بعد يومى هذا صبرا (الطبرانى عن مطيع بن الأسود)\nأخرجه الطبرانى (٢٠/٢٩٣، رقم ٦٩٥) . وأخرجه أيضًا: أحمد (٣/٤١٢، رقم ١٥٤٤٣) .\n١٨١٤٠- لا ينبغى لأحد أن يجنب فى هذا المسجد إلا أنا وعلى (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٧٢، رقم ٨٨١) .","vol":"17","page":268},{"text":"١٨١٤١- لا ينبغى لأحد أن يستحل مكانا بمنى فينزله (الديلمى عن عائشة)\nأخرجه الديلمى (٥/١٤٠، رقم ٧٧٥١) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٦٨٩، رقم ١٢٨٧) .\n١٨١٤٢- لا ينبغى لأحد أن يقول أنا خير من يونس بن متى (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود عن ابن عباس. أحمد، والبخارى عن أبى هريرة. أحمد، والبخارى عن ابن مسعود)\nحديث ابن عباس: أخرجه أحمد (١/٢٤٢، رقم ٢١٦٧)، والبخارى (٣/١٢٥٤، رقم ٣٢٣٢)، ومسلم (٤/١٨٤٦، رقم ٢٣٧٧)، وأبو داود (٤/٢١٧، رقم ٤٦٦٩) . وأخرجه أيضًا: ابن حبان (١٤/١٣٤، رقم ٦٢٤١)، وأبو عوانة\n(١/١٣١، رقم ٣٩٠) .\nحديث أبى هريرة: أحمد (٢/٤٦٨، رقم ١٠٠٤٤)، والبخارى (٣/١٢٥٥، رقم ٣٢٣٤) . وأخرجه أيضًا: الطيالسى (ص ٣٣٠، رقم ٢٥٣١)، وابن أبى شيبة (٦/٣٣٧، رقم ٣١٨٦٢)، وابن حبان (١٤/١٣٢، رقم ٦٢٣٨) .","vol":"17","page":269},{"text":"حديث عبد الله بن مسعود: أخرجه أحمد (١/٣٩٠، رقم ٣٧٠٣)، والبخارى (٤/١٦٨١، رقم ٤٣٢٧) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٣٧، رقم ٣١٨٦٤)، والنسائى فى الكبرى (٦/٣٤١، رقم ١١١٦٧) .\n١٨١٤٣- لا ينبغى لأحد أن يقول أنا عند الله خير من يونس بن متى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٨٤، رقم ١١١٢٢) . قال الهيثمى (٨/٢٠٩): فيه أبو يحيى القتات وهو ضعيف وقد وثق.\n١٨١٤٤- لا ينبغى لأحد أن ينقش على نقش خاتمى هذا (النسائى عن ابن عمر)\nأخرجه النسائى (٨/١٩٤، رقم ٥٢٨٨) . وأخرجه أيضًا: أبو عوانة (٥/٢٦٢، رقم ٨٦٥٦) .\n١٨١٤٥- لا ينبغى لبشر أن يعذب بعذاب الله (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٢٣، رقم ٤٠١٨)، وقال الهيثمى (٤/٤١): رجاله رجال الصحيح. وأخرجه أيضًا: النسائى فى الكبرى (٥/١٨٣، رقم ٨٦١٤) .","vol":"17","page":270},{"text":"١٨١٤٦- لا ينبغى لذى الوجهين أن يكون أمينا عند الله (ابن أبى الدنيا فى ذم الغيبة، والخرائطى فى مساوئ الأخلاق، والبيهقى عن أبى هريرة)\nأخرجه ابن أبى الدنيا فى الصمت (١/١٦٦، رقم ٢٨١)، والبيهقى (١٠/٢٤٦، رقم ٢٠٩٤٥) . وأخرجه أيضًا: أحمد (٢/٢٨٩، رقم ٧٨٧٧)، والقضاعى (٢/٥٣، رقم ٨٦٩)، والبيهقى فى شعب الإيمان (٤/٢٢٩، رقم ٤٨٨٠) .\n١٨١٤٧- لا ينبغى لذى الوجهين أن يكونا وجيها يوم القيامة (الخرائطى فى مساوئ الأخلاق عن عائشة)\nأخرجه أيضًا: ابن عدى (٥/٣٢٥، ترجمة ١٤٧٦ عبد الجبار بن الورد)، وقال: لا بأس به يكتب حديثه.\n١٨١٤٨- لا ينبغى لرجل أن يدخل بيتا مزوقا (البيهقى فى شعب الإيمان عن أم سلمة)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٩٦، رقم ١٠٧٣٢) .\n١٨١٤٩- لا ينبغى لرجل يمشى إليه أخوه يطلبه قرضا هو عنده يعلم أنه يرده إليه فيرده حتى يقرضه (الديلمى، وابن عساكر عن أبى أمامة)","vol":"17","page":271},{"text":"أخرجه الديلمى (٥/١٣٩، رقم ٧٧٤٧)، وابن عساكر (٥٣/٣٢٨) .\n١٨١٥٠- لا ينبغى لصديق أن يكون لعانا (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٧، رقم ٨٤٢٨)، ومسلم (٤/٢٠٠٥، رقم ٢٥٩٧) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١١٨، رقم ٣١٧) .\n١٨١٥١- لا ينبغى لقوم فيهم أبو بكر أن يؤمهم غيره (الترمذى - غريب - عن عائشة)\nأخرجه الترمذى (٥/٦١٤، رقم ٣٦٧٣) وقال: غريب. وأخرجه أيضًا: ابن عدى (٥/٢٤٠، ترجمة ١٣٨٨ عيسى بن ميمون الجرشى)، وقال: عامة ما يرويه لا يتابعه أحد عليه.\n١٨١٥٢- لا ينبغى للرجل أن يأمر بالمعروف وينهى عن المنكر حتى يكون فيه خصال ثلاث رفيق بما يأمر رفيق بما ينهى عالم فيما يأمر عالم فيما ينهى عدل فيما ينهى (الديلمى عن أبان عن أنس)\nأخرجه الديلمى (٥/١٣٧، رقم ٧٧٤١) .","vol":"17","page":272},{"text":"١٨١٥٣- لا ينبغى للعالم أن يسكت عن علمه ولا ينبغى للجاهل أن يسكت عن جهله قال الله ﴿فاسألوا أهل الذكر إن كنتم لا تعلمون﴾ [النحل: ٤٣] (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٥/٢٩٨، رقم ٥٣٦٥) . قال الهيثمى (٧/١٦٥): فيه محمد بن أبى حميد وقد أجمعوا على ضعفه. وأخرجه أيضًا: الديلمى (٥/١٣٩، رقم ٧٧٤٨) .\n١٨١٥٤- لا ينبغى للمؤمن أن يكون بخيلا ولا جبانا (هناد، والخطيب فى كتاب البخلاء عن أبى جعفر معضلا. الخطيب عن أبى عبد الرحمن السلمى موقوفا)\nحديث أبى جعفر المعضل: أخرجه هناد (١/٣٣٦، رقم ٦١٦) .\n١٨١٥٥- لا ينبغى للمؤمن أن يكون لعانا (الحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الحاكم (١/١١٠، رقم ١٤٥)، والبيهقى فى شعب الإيمان (٤/٢٩٤، رقم ٥١٥٥) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١١٦، رقم ٣٠٩) .","vol":"17","page":273},{"text":"١٨١٥٦- لا ينبغى لمسلم أن يذل نفسه قيل وكيف يذل نفسه قال يتعرض من البلاء لما لا يطيق (أحمد، والترمذى - حسن صحيح غريب – وابن ماجه، وأبو يعلى، والضياء عن جندب عن حذيفة. أبو يعلى عن أبى سعيد. الطبرانى عن ابن عمر)\nحديث جندب عن حذيفة: أخرجه أحمد (٥/٤٠٥، رقم ٢٣٤٩١)، والترمذى (٤/٥٢٢، رقم ٢٢٥٤) وقال: حسن غريب. وابن ماجه (٢/١٣٣٢، رقم ٤٠١٦) . وأخرجه أيضًا: البزار (٧/٢١٨، رقم ٢٧٩٠)، وذكره ابن أبى حاتم فى العلل (٢/١٣٨، رقم ١٩٠٧) وقال قال أبى: هذا حديث منكر.\nحديث أبى سعيد: أخرجه أبو يعلى (٢/٥٣٦، رقم ١٤١١) .","vol":"17","page":274},{"text":"حديث ابن عمر: أخرجه الطبرانى فى الكبير (١٢/٤٠٨، رقم ١٣٥٠٧) . وأخرجه أيضًا: فى الأوسط (٥/٢٩٤، رقم ٥٣٥٧) . قال الهيثمى (٧/٢٧٤): رواه البزار والطبرانى فى الأوسط والكبير وإسناد الطبرانى فى الكبير جيد ورجاله رجال الصحيح غير زكريا بن يحيى بن أيوب الضرير ذكره الخطيب روى عن جماعة وروى عنه جماعة ولم يتكلم فيه أحد.\n١٨١٥٧- لا ينبغى لنبى إذا أخذ لأمة الحرب فأذن فى الناس بالخروج إلى العدو أن يرجع حتى يقاتل (البيهقى عن عروة مرسلًا)\nأخرجه البيهقى (٧/٤٠، رقم ١٣٠٦٠) .\nومن غريب الحديث: \"لأمة\": اللأمة هى الدرع.\n١٨١٥٨- لا ينبغى لنبى أن يدخل بيتا مزوقا (البيهقى عن أم سلمة)\nأخرجه البيهقى (٧/٢٦٧، رقم ١٤٣٣٨) .\n١٨١٥٩- لا ينبغى لنبى أن يقول أنا خير من يونس بن متى (الطبرانى عن عبد الله بن جعفر)\nأخرجه أيضًا: أحمد (١/٢٠٥، رقم ١٧٥٧)، وأبو داود (٤/٢١٧، رقم ٤٦٧٠)، والضياء (٩/١٨٩، رقم ١٧٠) .","vol":"17","page":275},{"text":"وللحديث أطراف أخرى منها: \"ما ينبغى لعبد أن يقول إنى خير من يونس بن متى\"، \"من قال أنا خير من يونس بن متى فقد كذب\".\n١٨١٦٠- لا ينبغى لنفس مؤمنة ترى من يعصى الله فلا تنكر عليه (الحكيم عن حسين بن على)\nذكره الحكيم (١/٨٨) .\n١٨١٦١- لا ينبغى هذا للمتقين (أحمد، والبخارى، ومسلم، والنسائى عن عقبة بن عامر قال: أهدى لرسول الله - ﷺ - فروج حرير فلبسه ثم نزعه وقال … فذكره)\nأخرجه أحمد (٤/١٤٩، رقم ١٧٣٨١)، والبخارى (١/١٤٧، رقم ٣٦٨)، ومسلم (٣/١٦٤٦، رقم ٢٠٧٥)، والنسائى (٢/٧٢، رقم ٧٧٠) . وأخرجه أيضًا: ابن حبان (١٢/٢٤٨، رقم ٥٤٣٣)، وأبو عوانة (٥/٢٢٩، رقم ٨٥٠٩) .\n١٨١٦٢- لا ينتجى اثنان دون الثالث فإن ذلك يحزنه (أبو داود عن ابن مسعود)\nأخرجه أبو داود (٤/٢٦٣، رقم ٤٨٥١) . وأخرجه أيضًا: أحمد (١/٤٦٥، رقم ٤٤٣٦) .\nوللحديث أطراف أخرى منها: \"لا يتناجى اثنان دون الثالث\".","vol":"17","page":276},{"text":"١٨١٦٣- لا ينتطح فيها عنزان (ابن سعد عن عبد الله بن الحارث بن الفضيل الخطمى عن أبيه مرسلًا. ابن عدى عن ابن عباس)\nحديث عبد الله بن الحارث: أخرجه ابن سعد (٢/٢٧) .\nحديث ابن عباس: أخرجه ابن عدى (٦/١٤٥، ترجمة ١٦٤٤ محمد بن الحجاج اللخمى)، وقال: ضعيف بلا شك وإن أحاديثه تشبه الوضع ولا تشبه حديث الثقات. وأخرجه أيضًا: القضاعى (٢/٤٦، رقم ٨٥٦)، والخطيب (١٣/٩٩) .\n١٨١٦٤- لا ينتقص أحدكم من صلاته شيئا إلا أتمها الله من سبحته (أحمد عن رجل من الأنصار)\nأخرجه أحمد (٥/٤٢٩، رقم ٢٣٦٨٧)، وقال الهيثمى (١/٢٩١): فيه رجل لم يسم.\nومن غريب الحديث: \"سبحته\": السبحة هى صلاة التطوع.","vol":"17","page":277},{"text":"١٨١٦٥- لا ينتهى الناس من غزو هذا البيت حتى يغزو جيش حتى إذا كانوا فى البيداء أو ببيداء من الأرض خسف بأولهم وآخرهم ولم ينج أوسطهم قيل يا رسول الله فمن أكره منهم قال يبعثهم الله على ما فى أنفسهم (أحمد، وابن أبى شيبة، والترمذى - حسن صحيح - والطبرانى عن صفية)\nأخرجه أحمد (٦/٣٣٧، رقم ٢٦٩٠٢)، وابن أبى شيبة (٧/٤٦٠، رقم ٣٧٢٢٤)، والترمذى (٤/٤٧٨،\nرقم ٢١٨٤) وقال: حسن صحيح. والطبرانى (٢٤/٧٦، رقم ١٩٨) . وأخرجه أيضًا: ابن ماجه (٢/١٣٥١، رقم ٤٠٦٤)، وأبو يعلى (١٢/٤٩٣، رقم ٧٠٦٩) .\n١٨١٦٦- لا ينجس الماء شىء إلا ما غير ريحه أو طعمه (الطبرانى فى الأوسط عن أبى أمامة. عبد الرزاق عن عامر بن سعد مرسلًا)\nحديث أبى أمامة: أخرجه الطبرانى فى الأوسط (١/٢٢٦، رقم ٧٤٤)، وقال الهيثمى (١/٢١٤): فيه رشدين بن سعد وهو ضعيف. وأخرجه أيضًا: الدارقطنى (١/٢٨) . والبيهقى (١/٢٦٠، رقم ١١٦٠) .","vol":"17","page":278},{"text":"حديث عامر بن سعد: أخرجه عبد الرزاق (١/٨٠، رقم ٢٦٤) .\nوللحديث أطراف أخرى منها: \"إن الماء لا ينجسه شىء\".\n١٨١٦٧- لا ينجى أحدًا عمله قالوا ولا أنت قال ولا أنا إلا أن يتغمدنى الله منه برحمة فسددوا وقاربوا واغدوا وروحوا وشيئا من الدلجة والقصد القصد تبلغوا (أحمد، وابن عساكر عن أبى هريرة)\nأخرجه أحمد (٢/٥١٤، رقم ١٠٦٨٨)، قال الهيثمى (١٠/٣٥٦): رجاله رجال الصحيح. وابن عساكر\n(٢٤/٤٥٥) .\nوللحديث أطراف أخرى منها: \"لن يدخل أحدا عمله الجنة\".\n١٨١٦٨- لا ينصرف حتى يسمع صوتا أو يجد ريحا (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى،\nوابن ماجه، وابن خزيمة، وابن حبان عن عباد بن تميم عن عمه: أنه شكا إلى النبى - ﷺ - الرجل يخيل إليه أنه يجد الشىء فى الصلاة قال … فذكره. ابن ماجه، والضياء عن أبى سعيد. الخطيب عن أبى هريرة)","vol":"17","page":279},{"text":"حديث عباد بن تميم عن عمه: أخرجه أحمد (٤/٤٠، رقم ١٦٤٩٧)، والبخارى (١/٧٧، رقم ١٧٥)، ومسلم\n(١/٢٧٦، رقم ٣٦١)، وأبو داود (١/٤٥ رقم ١٧٦)، والنسائى (١/٩٨ رقم ١٦٠)، وابن ماجه (١/١٧١، رقم ٥١٣)، وابن خزيمة (١/١٧، رقم ٢٥) . وأخرجه أيضًا: الحميدى (١/٢٠١، رقم ٤١٣)، وأبو عوانة (١/٢٠١، رقم ٦٥٠) .\nحديث أبى سعيد: أخرجه ابن ماجه (١/١٧١، رقم ٥١٤) . قال البوصيرى (١/٧٤): هذا إسناد رجاله ثقات.\nحديث أبى هريرة: أخرجه الخطيب (٣/٤١٣) .\n١٨١٦٩- لا ينظر الرجل إلى عورة الرجل ولا تنظر المرأة إلى عورة المرأة ولا يفضى الرجل إلى الرجل فى ثوب واحد ولا تفضى المرأة إلى المرأة فى الثوب الواحد (أحمد، ومسلم، وأبو داود، والترمذى، وابن خزيمة، وابن حبان عن أبى سعيد. وروى ابن أبى شيبة، وابن ماجه صدره)","vol":"17","page":280},{"text":"أخرجه أحمد (٣/٦٣، رقم ١١٦١٩)، ومسلم (١/٢٦٦، رقم ٣٣٨)، وأبو داود (٤/٤١، رقم ٤٠١٨)، والترمذى (٥/١٠٩، رقم ٢٧٩٣) وقال: حسن غريب صحيح. وابن خزيمة (١/٤٠، رقم ٧٢)، وابن حبان (١٢/٣٨٥،\nرقم ٥٥٧٤)، وابن أبى شيبة (٤/٤٢، رقم ١٧٥٩٦)، وابن ماجه (١/٢١٧، رقم ٦٦١) . وأخرجه أيضًا: أبو يعلى\n(٢/٣٧٣، رقم ١١٣٦)، وأبو عوانة (١/٢٣٨، رقم ٨٠٧) .\n١٨١٧٠- لا ينظر الله إلى الأشمط الزانى ولا العائل المزهو والذى يجر إزاره من الخيلاء (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٠٦، رقم ١٣١٩٥)، وقال الهيثمى (٦/٢٥٥): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقيه رجاله ثقات. والرويانى (٢/٤٠٧، رقم ١٤٠٨) .\nومن غريب الحديث: \"الأشمط\": هو الذى شاب شعر رأسه وخالط بياضه سواده.\n١٨١٧١- لا ينظر الله إلى الشيخ الزانى والعجوز الزانية (الطبرانى فى السنة عن أبى هريرة)","vol":"17","page":281},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٠٢، رقم ٨٤٠١) . قال الهيثمى (٦/٢٥٥): فيه موسى بن سهل ولم أعرفه وبقية رجاله ثقات.\n١٨١٧٢- لا ينظر الله إلى المسبل يوم القيامة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٥/١٤٤، رقم ٦١٢٣) .\nوللحديث أطراف أخرى منها: \"إن الله لا ينظر إلى المسبل يوم القيامة\".\n١٨١٧٣- لا ينظر الله إلى امرأة لا تشكر لزوجها وهى لا تستغنى عنه (الطبرانى، والحاكم، والبيهقى، والخطيب عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٠٩)، والحاكم (٢/٢٠٧، رقم ٢٧٧١) وقال: صحيح الإسناد. والبيهقى (٧/٢٩٤، رقم ١٤٤٩٧)، والخطيب (٩/٤٤٨) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٥٤، رقم ٩١٣٥)، والبزار\n(٦/٣٤٠، رقم ٢٣٤٩) . قال الهيثمى (٤/٣٠٩): رواه البزار بإسنادين والطبرانى وأحد إسنادى البزار رجاله رجال الصحيح.","vol":"17","page":282},{"text":"١٨١٧٤- لا ينظر الله إلى رجل أتى رجلا أو امرأة فى الدبر (الترمذى - حسن غريب - عن ابن عباس)\nأخرجه الترمذى (٣/٤٦٩ رقم ١١٦٥) وقال: حسن غريب. وأخرجه أيضًا: ابن الجارود (ص ١٨١، رقم ٧٢٩) .\n١٨١٧٥- لا ينظر الله إلى رجل جامع امرأته فى دبرها (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/١٩٨، رقم ١٣٩٠١) . وأخرجه أيضًا: أحمد (٢/٣٤٤، رقم ٨٥١٣)، وابن ماجه (١/٦١٩، رقم ١٩٢٣)، قال البوصيرى (٢/١١٠): هذا إسناد صحيح رجاله ثقات. وابن أبى شيبة (٣/٥٣٠، رقم ١٦٨١١) .\n١٨١٧٦- لا ينظر الله إلى رجل لا يقيم صلبه بين ركوعه وسجوده (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٢٥، رقم ١٠٨١٢) . قال الهيثمى (٢/١٢٠): رواه أحمد من رواية عبد الله بن بدر الحنفى عن أبى هريرة ولم أجد من ترجمه.\n١٨١٧٧- لا ينظر الله إلى صلاة عبد لا يقيم صلبه بين ركوعه وسجوده (أحمد، وابن سعد، وابن عساكر عن على بن شيبان)","vol":"17","page":283},{"text":"أخرجه أحمد (٤/٢٣، رقم ١٦٣٤٠)، وابن سعد (٥/٥٥١)، وابن عساكر (٣٨/٤٢١) .\n١٨١٧٨- لا ينظر الله إلى صلاة عبد لا يقيم فيها صلبه فى ركوعه وسجوده (أحمد، والطبرانى، والضياء عن طلق بن على)\nأخرجه أحمد (٤/٢٢ رقم ١٦٣٢٦)، والطبرانى (٨/٣٣٨، رقم ٨٢٦١)، قال الهيثمى (٢/١٢٠): رجاله ثقات. والضياء (٨/١٦٦، رقم ١٨٢) .\n١٨١٧٩- لا ينظر الله إلى قوم لا يجعلون عمائمهم تحت ردائهم فى الصلاة (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٥/١٤٦، رقم ٧٧٧٣) .\n١٨١٨٠- لا ينظر الله إلى من جر ثوبه خيلاء (مالك، والبخارى، ومسلم، والترمذى عن ابن عمر)\nأخرجه مالك (٢/٩١٤، رقم ١٦٣٠)، والبخارى (٥/٢١٨١، رقم ٥٤٤٦)، ومسلم (٣/١٦٥١، رقم ٢٠٨٥)، والترمذى (٤/٢٢٣، رقم ١٧٣٠) . وأخرجه أيضًا: الحميدى (٢/٢٨٤، رقم ٦٣٦)، وأبو عوانة (٥/٢٤٦، رقم ٨٥٨٢) .","vol":"17","page":284},{"text":"١٨١٨١- لا ينظر الله يوم القيامة إلى مانع الزكاة ولا إلى آكل مال اليتيم ولا إلى ساحر ولا إلى غادر (الديلمى عن أبى شريح)\nأخرجه الديلمى (٥/١٣٢، رقم ٧٧٢٠) .\n١٨١٨٢- لا ينظر الله يوم القيامة إلى من جر إزاره بطرا (مالك، والبخارى، ومسلم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه مالك (٢/٩١٤، رقم ١٦٢٩)، والبخارى (٥/٢١٨٢، رقم ٥٤٥١)، ومسلم (٣/١٦٥٣، رقم ٢٠٨٧)، والبيهقى فى شعب الإيمان (٥/١٤٤، رقم ٦١٢٢) . وأخرجه أيضًا: الطيالسى (ص ٣٢٥، رقم ٢٤٨٧)، وأحمد (٢/٤٠٩، رقم ٩٢٩٤)، والنسائى فى الكبرى (٥/٤٩١، رقم ٩٧٢٣)، وأبو عوانة (٥/٢٤٢، رقم ٨٥٦١) .\n١٨١٨٣- لا ينظرن أحدكم فى فرج زوجته ولا فرج جاريته إذا جامعها فإن ذلك يورث العمى (ابن عدى،\nوالبيهقى، وابن عساكر عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن عدى (٢/٧٥، ترجمة ٣٠٢ بقية بن الوليد)، والبيهقى (٧/٩٤، رقم ١٣٣١٨)، وابن عساكر\n(٤٦/٨٣٠٣) .","vol":"17","page":285},{"text":"١٨١٨٤- لا ينفرن أحد حتى يكون آخر عهده الطواف بالبيت (أحمد، وأبو داود، وابن ماجه عن ابن عباس. ابن ماجه عن ابن عمر)\nحديث ابن عباس: أخرجه أحمد (١/٢٢٢، رقم ١٩٣٦)، وأبو داود (٢/٢٠٨، رقم ٢٠٠٢)، وابن ماجه\n(٢/١٠٢٠ رقم ٣٠٧٠) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٦٣، رقم ٤١٨٤) وابن حبان (٩/٢٠٨، رقم ٣٨٩٧) .\nحديث ابن عمر: أخرجه ابن ماجه (٢/١٠٢٠، رقم ٣٠٧١)، قال البوصيرى (٣/٢١١): هذا إسناد ضعيف.\n١٨١٨٥- لا ينفعه إنه لم يقل يوما رب اغفر لى خطيئتى يوم الدين (مسلم عن عائشة قالت: قلت يا رسول الله ابن جدعان كان فى الجاهلية يصل الرحم ويطعم المسكين فهل ذاك نافعه قال … فذكره)\nأخرجه مسلم (١/١٩٦، رقم ٢١٤) . وأخرجه أيضًا: ابن حبان (٢/٤٠، رقم ٣٣١) .\n١٨١٨٦- لا ينقش أحد على نقش خاتمى هذا (مسلم، وابن ماجه عن ابن عمر)","vol":"17","page":286},{"text":"أخرجه مسلم (٣/١٦٥٦، رقم ٢٠٩١)، وابن ماجه (٢/١٢٠١، رقم ٣٦٣٩) . وأخرجه أيضًا: أبو داود (٤/٨٩، رقم ٤٢١٩)، وابن أبى شيبة (٥/١٩٠، رقم ٢٥٠٩٨)، وأبو عوانة (٥/٢٦٢، رقم ٨٦٥٦) .\n١٨١٨٧- لا ينقع بول فى طست فى البيت فإن الملائكة لا تدخل بيتا فيه بول منقع ولا يبولن فى مغتسل (الطبرانى فى الأوسط عن عبد الله بن يزيد)\nأخرجه الطبرانى فى الأوسط (٢/٣١٢، رقم ٢٠٧٧) . قال الهيثمى (١/٢٠٤): إسناده حسن.\n١٨١٨٨- لا ينكح الزانى المجلود إلا مثله (أبو داود، والحاكم عن أبى هريرة)\nأخرجه أبو داود (٢/٢٢١، رقم ٢٠٥٢)، والحاكم (٢/١٨٠، رقم ٢٧٠٠) وقال: صحيح الإسناد.\n١٨١٨٩- لا يَنْكَح المحرم ولا يُنْكِح ولا يَخْطُبْ (مالك، والطيالسى، والدارمى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن الجارود، وأبو عوانة، وابن حبان عن عثمان)","vol":"17","page":287},{"text":"أخرجه مالك (١/٣٤٨، رقم ٧٧٢)، والطيالسى (ص ١٣، رقم ٧٤)، والدارمى (٢/١٨٩، رقم ٢١٩٨)، ومسلم (٢/١٠٣٠، رقم ١٤٠٩)، وأبو داود (٢/١٦٩، رقم ١٨٤١)، والنسائى (٦/٨٨، رقم ٣٢٧٥)، وابن ماجه (١/٦٣٢، رقم ١٩٦٦)، وابن خزيمة (٤/١٨٣، رقم ٢٦٤٩)، وابن الجارود (ص ١١٦، رقم ٤٤٤)، وابن حبان (٩/٤٣٤، رقم ٤١٢٥) . وأخرجه أيضًا: الشافعى (١/١٨٠)، والحميدى (١/٢٠، رقم ٣٣)، وأحمد (١/٥٧، رقم ٤٠١)، والدارقطنى\n(٢/٢٦٧) .\n١٨١٩٠- لا يهلك مع الدعاء أحد (ابن النجار عن أنس)\nوللحديث أطراف أخرى منها: \"لا تعجزوا فى الدعاء\".\n١٨١٩١- لا يوردن ممرض على مصح (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٦، رقم ٩٢٥٢)، والبخارى (٥/٢١٧٧، رقم ٥٤٣٧)، ومسلم (٤/١٧٤٣، رقم ٢٢٢١)، وأبو داود (٤/١٧، رقم ٣٩١١)، وابن ماجه (٢/١١٧١، رقم ٣٥٤١) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع","vol":"17","page":288},{"text":"(١٠/٤٠٤، رقم ١٩٥٠٧)، وابن حبان (١٣/٤٨٢، رقم ٦١١٥) .\n١٨١٩٢- لا يوطن الرجل المسجد للصلاة أو لذكر الله إلا يبشبش الله به كما يبشبش أهل الغائب إذا قدم عليهم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٤/٤٨٤، رقم ١٦٠٧) . وأخرجه أيضًا: الطيالسى (ص ٣٠٧، رقم ٢٣٣٤)، وأحمد (٢/٣٢٨، رقم ٨٣٣٢) .\n١٨١٩٣- لا يولد فى الإسلام بعد سنة مائة مولود لله فيه حاجة (الطبرانى، والخليلى فى مشيخته عن صخر بن قدامة وأورده ابن الجوزى فى الموضوعات، وأخرجه ابن قانع بعد لفظ المائتين وقال: هذا مما ضعف به خالد بن خداش وأنكر عليه)","vol":"17","page":289},{"text":"أخرجه الطبرانى (٨/٢٧، رقم ٧٢٨٣)، وقال الهيثمى (٨/١٥٩): رواه الطبرانى عن شيخه أحمد بن القاسم بن مساور ومحمد بن جعفر بن أعين ولم أعرفهما وبقية رجاله رجال الصحيح. وابن قانع (٢/٢٢) وقال: قال القاضى هذا مما ضعف خالد به وأنكر عليه. وأورده الذهبى فى المغنى فى الضعفاء (١/٢٠٢، ترجمة ١٨٤١ خالد بن خداش) وقال: قال أبو حاتم وغيره صدوق وقال ابن المدينى ضعيف.","vol":"17","page":290},{"text":"<span data-type='title' id=toc-107>حرف اللام</span>\n١٨١٩٤- لأذودن عن حوضى رجالا كما تذاد الغريبة من الإبل (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٨٠٠، رقم ٢٣٠٢) .\n١٨١٩٥- لأسمينه اسما لم يسم به بعد يحيى بن زكريا (ابن سعد عن إسحاق بن عبد الله قال: حدثنى من سمع على بن يحيى بن خلاد قال لما ولد يحيى بن خلاد أتى به النبى - ﷺ - فحنكه وقال … فذكره)\nأخرجه ابن سعد (٥/٧٢) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٢٦٩) .\n١٨١٩٦- لأشفعن يوم القيامة لمن كان فى قلبه جناح بعوضة إيمان (الخطيب عن أنس)\nأخرجه الخطيب (١٢/٣٧٨) .\n١٨١٩٧- لأعلمن أقواما من أمتى يأتون يوم القيامة بحسنات أمثال جبال تهامة بيضاء فيجعلها الله هباء منثورا أما إنهم إخوانكم ومن جلدتكم ويأخذون من الليل كما تأخذون ولكنهم قوم إذا خلوا بمحارم الله انتهكوها (ابن ماجه عن ثوبان)","vol":"17","page":291},{"text":"أخرجه ابن ماجه (٢/١٤١٨، رقم ٤٢٤٥)، قال المنذرى (٣/١٧٠): رواته ثقات. وقال البوصيرى (٤/٢٤٦): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: الرويانى (١/٤٢٥، رقم ٦٥١) .\n١٨١٩٨- لألقين الله من قبل أن أعطى أحدا من مال أحد شيئا بغير طيب نفسه إنما البيع عن تراض (البيهقى عن أبى سعيد)\nأخرجه البيهقى (٦/١٧، رقم ١٠٨٥٨) .\n١٨١٩٩- لأن أتصدق بخاتمى أحب إلى من ألف درهم أهديها إلى الكعبة (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٢/١٣٨، رقم ١٥٠١) . قال الهيثمى (٣/١١٣): فيه أبو العنبس، وفيه كلام.\n١٨٢٠٠- لأن أجالس قوما يذكرون الله من صلاة الغداة إلى طلوع الشمس أحب إلى مما طلعت عليه الشمس ولأن أذكر الله من صلاة العصر إلى غروب الشمس أحب إلى من أن أعتق ثمانية من ولد إسماعيل دية كل واحد منهم اثنا عشر ألفا (الطيالسى، وابن السنى فى عمل يوم وليلة، والبيهقى فى شعب الإيمان عن أنس)","vol":"17","page":292},{"text":"أخرجه الطيالسى (ص ٢٨١، رقم ٢١٠٤)، والبيهقى فى شعب الإيمان (١/٤٠٩، رقم ٥٦٠) .\n١٨٢٠١- لأن أجهز نعلين فى سبيل الله أحب إلى من أن أعتق ولد زنا (أحمد، وابن منده، وابن عساكر عن ميمونة بنت سعد)\nأخرجه أحمد (٦/٤٦٣، رقم ٢٧٦٦٥)، وابن عساكر (٤/٣٠٩) .\nوللحديث أطراف أخرى منها: \"ولد الزنا لا خير فيه\"، \"لا خير فيه\".\n١٨٢٠٢- لأن أحرس ثلاث ليال مرابطا من وراء بيضة المسلمين أحب إلى من أن تصيبنى ليلة القدر فى أحد المسجدين المدينة أو بيت المقدس (أبو الشيخ عن أنس. ابن شاهين، والبيهقى فى شعب الإيمان عن أبى أمامة)\nحديث أبى أمامة: أخرجه البيهقى فى شعب الإيمان (٤/٤٢، رقم ٤٢٩٢) .\nومن غريب الحديث: \"بيضة المسلمين\": حوزتهم وحماهم.\n١٨٢٠٣- لأن أذكر الله مع قوم بعد صلاة الفجر إلى طلوع الشمس أحب إلى من الدنيا وما فيها ولأن أذكر الله مع قوم بعد صلاة العصر إلى أن تغيب الشمس أحب إلى من الدنيا وما فيها (البيهقى فى شعب الإيمان عن أنس)","vol":"17","page":293},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٤٠٩ رقم ٥٥٩) .\n١٨٢٠٤- لأن أشيع مجاهدا فى سبيل الله وأكفيه على رحله غدوة أو روحة أحب إلى من الدنيا وما فيها (أحمد، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٤٠، رقم ١٥٦٨١)، وابن ماجه (٢/٩٤٣، رقم ٢٨٢٤)، والطبرانى (٢٠/١٩٠، رقم ٤٢١)، والحاكم (٢/١٠٧، رقم ٢٤٧٩)، وقال: صحيح الإسناد. والبيهقى (٩/١٧٣، رقم ٨٣٥٩) .\n١٨٢٠٥- لأن أصلى الصبح ثم أجلس فى مجلس فأذكر الله حتى تطلع الشمس أحب إلى من شد على جياد الخيل فى سبيل الله من حين أصلى إلى أن تطلع الشمس (البغوى، والحسن بن سفيان، والباوردى، والطبرانى، والضياء عن إياس بن سهل الأنصارى عن أبيه وما له غيره. عبد الرزاق، والطبرانى عن سهل بن سعد الساعدى. الطبرانى عن العباس بن عبد المطلب)","vol":"17","page":294},{"text":"حديث إياس بن سهل الأنصارى عن أبيه: أخرجه الطبرانى (٦/١٠٣، رقم ٥٦٣٨) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢١٤، رقم ٢١٩٩) . وأورده الحافظ فى الإصابة (٣/٢٠٨ ترجمة ٣٥٥٩ سهل الأنصارى والد إياس) فذكر حديثه وعزاه إلى الحسن بن سفيان والبغوى والباوردى من طريق أبى حازم. قال الحافظ: فى إسناده محمد بن أبى حميد وهو ضعيف ووقع عند البغوى محمد بن إبراهيم فقال لا أعرف من هو.\nحديث سهل بن سعد الساعدى: أخرجه عبد الرزاق (١/٥٣٠، رقم ٢٠٢٧)، والطبرانى فى الكبير (٦/١٢٩، رقم ٥٧٣٧) . وأخرجه أيضًا: فى الأوسط (٨/٣٤٨، رقم ٨٨٣٦)، قال الهيثمى (١٠/١٠٦): رواه الطبرانى بأسانيد فى الكبير والأوسط، وأسانيده ضعيفة فى بعضها محمد بن أبى حميد، وفى بعضها المقدام بن داود وغيره، وكلهم ضعفاء. والرويانى\n(٢/٢٠٦، رقم ١٠٤٤)، والخطيب فى موضح أوهام الجمع والتفريق (٢/٤١٤) .","vol":"17","page":295},{"text":"حديث العباس بن عبد المطلب: أخرجه البزار والطبرانى كما فى مجمع الزوائد (١٠/١٠٦) قال الهيثمى: رواه البزار والطبرانى، وفى إسنادهما محمد بن أبى حميد وهو ضعيف.\n١٨٢٠٦- لأن أصلى الصبح ثم أقعد فى مجلسى أذكر الله حتى تطلع الشمس أحب إلى مما تطلع عليه الشمس وتغرب (عبد الرزاق عن على)\nأخرجه عبد الرزاق (١/٥٣٠، رقم ٢٠٢٧) .\n١٨٢٠٧- لأن أصلى الصبح فى جماعة أحب إلى من أن أصلى ليلة ولأن أصلى العشاء فى جماعة أحب إلى من أن أصلى نصف ليلة (البيهقى فى شعب الإيمان عن عثمان)\nأخرجه البيهقى فى شعب الإيمان (٣/٥٥، رقم ٢٨٥١) .\n١٨٢٠٨- لأن أطأ على جمرة أحب إلى من أطأ على قبر (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١١/٢٥١) .","vol":"17","page":296},{"text":"١٨٢٠٩- لأن أطعم أخا فى الله مسلما لقمة أحب إلى من أن أتصدق بدرهم ولأن أعطى أخا فى الله مسلما درهما أحب إلى من أن أتصدق بعشرة دراهم ولأن أعطى أخا فى الله عشرة دراهم أحب إلى من أن أعتق رقبة (هناد، والبيهقى فى شعب الإيمان، والديلمى عن بديل بن ورقاء العدوى)\n\nأخرجه هناد فى الزهد (١/٣٤٥، رقم ٦٤٣)، والبيهقى فى شعب الإيمان (٧/١٠٠، رقم ٩٦٢٨)، والديلمى\n(٥/١٧٤، رقم ٧٨٧٠) .\n١٨٢١٠- لأن أعطى أخا لى فى الله درهما أحب إلى من أن أتصدق بعشرة ولأن أعطى أخا لى فى الله عشرة أحب إلى من أن أتصدق على مسكين بمائة (ابن أبى الدنيا فى كتاب الإخوان عن أبى جعفر معضلا)\nأخرجه ابن أبى الدنيا فى كتاب الإخوان (١/٢١٤، رقم ١٧٥) .\n١٨٢١١- لأن أعطى أخا لى فى الله درهما أحب إلى من أن أتصدق بعشرة ولأن أعطى أخا لى فى الله عشرة أحب إلى من أن أعتق رقبة (ابن أبى الدنيا عن يزيد بن عبد الله بن الشخير مرسلا)","vol":"17","page":297},{"text":"أخرجه ابن أبى الدنيا فى كتاب الإخوان (١/٢٢٧، رقم ١٩١) .\n١٨٢١٢- لأن أُقَدِّم سقطا أحب إلى من مائة مستلئم (أبو عبيد فى الغريب، والبيهقى فى شعب الإيمان عن حميد بن عبد الرحمن الحميرى مرسلا)\nذكره أبو عبيد فى الغريب (٢/٣٧٨)، وأخرجه البيهقى فى شعب الإيمان (٧/١٣٧، رقم ٩٧٥٩) .\nومن غريب الحديث: \"السقط\": الوَلد الذى يسْقط من بَطن أمه قبل تمامه. \"مستلئم\": أى الذى يلبس اللأمة، وهى أداة الحرب وعدته.\n١٨٢١٣- لأن أقعد أذكر الله من طلوع الفجر إلى طلوع الشمس أكبره وأحمده وأهلله وأسبحه أحب إلى من أن أعتق رقبة من ولد إسماعيل ولأن أذكر الله من بعد صلاة العصر إلى أن تغيب الشمس أحب إلى من أن أعتق أربع رقاب من ولد إسماعيل (أحمد، والطبرانى عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٥، رقم ٢٢٢٤٨)، والطبرانى (٨/٢٦٥، رقم ٨٠٢٨) . قال الهيثمى (١٠/١٠٤): أسانيده حسنة.","vol":"17","page":298},{"text":"١٨٢١٤- لأن أقعد مع أقوام يذكرون الله من بعد صلاة الفجر إلى أن تطلع الشمس أحب إلى من أن أعتق أربعة من بنى إسماعيل دية كل رجل منهم اثنا عشر ألفا ولأن أقعد مع أقوام يذكرون الله من بعد صلاة العصر إلى أن تغرب الشمس أحب إلى من أن أعتق أربعة من بنى إسماعيل دية كل رجل منهم اثنا عشر ألفا (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١١٩، رقم ٣٣٩٢)، قال الهيثمى (١٠/١٠٥): فيه محتسب أبو عائذ، وثقه ابن حبان، وضعفه غيره، وبقية رجاله ثقات. وأخرجه أيضًا: ابن عدى (٦/٤٦٦، ترجمة ١٩٤٨ محتسب بن عبد الرحمن) وقال: يروى عن ثابت أحاديث ليست بمحفوظة ثم ذكر الحديث.\n١٨٢١٥- لأن أقعد مع قوم يذكرون الله من صلاة الغداة حتى تطلع الشمس أحب إلى من أعتق أربعة من ولد إسماعيل ولأن أقعد مع قوم يذكرون الله من صلاة العصر إلى أن تغرب الشمس أحب إلى من أن أعتق أربعة (أبو داود، وأبو نعيم فى المعرفة، والبيهقى فى شعب الإيمان، والضياء عن أنس)","vol":"17","page":299},{"text":"أخرجه أبو داود (٣/٣٢٤، رقم ٣٦٦٧)، والبيهقى فى شعب الإيمان (١/٤٠٩، رقم ٥٦١)، والضياء (٧/٣٢، رقم ٢٤١٨) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٣٥)، والطبرانى فى الأوسط (٦/١٣٧، رقم ٦٠٢٢) .\n١٨٢١٦- لأن أقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر أحب إلى مما طلعت عليه الشمس (ابن أبى شيبة، ومسلم، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/١٦٧، رقم ٣٥٠٢٥)، ومسلم (٤/٢٠٧٢، رقم ٢٦٩٥)، والترمذى (٥/٥٧٧، رقم ٣٥٩٧)، وقال: حسن صحيح. وابن حبان (٣/١١٦، رقم ٨٣٤) .\n١٨٢١٧- لأن ألعق القصعة أحب إلى من أن أتصدق بمثلها طعاما (الحسن بن سفيان عن رائطة عن أبيها)\nأخرجه الحسن بن سفيان كما فى الإصابة (٧/١٤٧، ترجمة ٩٩١٤) .\n١٨٢١٨- لأن أمتع بسوط فى سبيل الله أحب إلى من أن أعتق ولد الزنا (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٢٣٤، رقم ٢٨٥٥)، وقال: صحيح على شرط مسلم.","vol":"17","page":300},{"text":"١٨٢١٩- لأن أمتع بسوط فى سبيل الله أحب إلى من أن آمر بالزنا ثم أعتق الولد (الحاكم، وابن مردويه، والبيهقى عن عائشة)\nأخرجه الحاكم (٢/٢٣٤، رقم ٢٨٥٥) وقال: صحيح على شرط مسلم. والبيهقى (١٠/٥٨، رقم ١٩٧٧٦) .\n١٨٢٢٠- لأن أمرض فى ساحل البحر أحب إلى من أن أصح فأعتق مائة رجل ثم أجهزهم ودوابهم فى سبيل الله (أبو الشيخ عن على)\nأخرجه أيضًا: الديلمى (٥/١٧٥، رقم ٧٨٧٧) .\n١٨٢٢١- لأن أمشى على جمرة أو سيف أو أخصف نعلى برجلى أحب إلى من أن أمشى على قبر مسلم وما أبالى أوسط القبر قضيت حاجتى أو وسط السوق (ابن ماجه عن عقبة بن عامر)\nأخرجه ابن ماجه (١/٤٩٩، رقم ١٥٦٧) . قال البوصيرى (٢/٤١): هذا إسناد صحيح رجاله ثقات.\n١٨٢٢٢- لأن تدعو أخاك المسلم فتطعمه وتسقيه أعظم لأجرك من أن تتصدق بخمسة وعشرين درهما (الديلمى عن أنس)\nأخرجه الديلمى (٥/١٧١، رقم ٧٨٦٠) .","vol":"17","page":301},{"text":"١٨٢٢٣- لأن تصلى المرأة فى بيتها خير لها من أن تصلى فى حجرتها ولأن تصلى فى حجرتها خير لها من أن تصلى فى الدار ولأن تصلى فى الدار خير لها من أن تصلى فى المسجد (البيهقى عن عائشة)\nأخرجه البيهقى (٣/١٣٢، رقم ٥١٤٨) .\n١٨٢٢٤- لأن تصلى المرأة فى داخلتها أعظم لأجرها من أن تصلى فى بيتها ولأن تصلى فى بيتها أعظم لأجرها من أن تصلى فى دارها ولأن تصلى فى دارها أعظم لأجرها من أن تصلى فى مسجد قومها ولأن تصلى فى مسجد قومها أعظم لأجرها من أن تصلى فى مسجد الجماعة ولأن تصلى فى مسجد الجماعة أعظم لأجرها من أن تخرج يوم الخروج (ابن جرير عن جرير بن أيوب البجلى عن جده أبى زرعة عن أبى هريرة. وجرير قال فى المغنى: تركوا حديثه)\nأخرجه أيضًا: ابن عبد البر فى التمهيد (٢٣/٣٩٩) .\nومن غريب الحديث: \"داخلتها\": المراد باطن البيت الذى يختص بها ولا يطلع عليها أحد فيها.","vol":"17","page":302},{"text":"١٨٢٢٥- لأن تطهر خير لها (أحمد عن مسعود بن العجماء: أنه قال لرسول الله - ﷺ - فى المخزومية التى سرقت نفديها قال … فذكره)\nأخرجه أحمد (٦/٣٢٩، رقم ٢٦٨٣٥)، قال الهيثمى (٦/٢٥٩): فيه محمد بن إسحاق وهو مدلس.\n١٨٢٢٦- لأن يأخذ أحدكم حبله ثم يأتى هذا الجبل فيحتطب حزمة من حطب فيأكل به خير له من أن يسأل الناس أعطوه أو منعوه (ابن راهويه، والضياء عن حكيم بن حزام)\n١٨٢٢٧- لأن يأخذ أحدكم حبله ثم يغدو إلى الجبل فيحتطب فيبيع فيأكل ويتصدق خير له من أن يسأل الناس (البخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه البخارى (٢/٥٣٨، رقم ١٤١٠)، والنسائى (٥/٩٦، رقم ٢٥٨٩) .\n١٨٢٢٨- لأن يأخذ أحدكم حبله فيأتى الجبل فيجىء بحزمة الحطب على ظهره فيبيعها فيكف الله بها وجهه خير له من أن يسأل الناس أعطوه أو منعوه (أحمد، والبخارى، وابن ماجه عن الزبير بن العوام)","vol":"17","page":303},{"text":"أخرجه أحمد (١/١٦٧، رقم ١٤٢٩)، والبخارى (٢/٥٣٥، رقم ١٤٠٢)، وابن ماجه (١/٥٨٨، رقم ١٨٣٦) . وأخرجه أيضًا: البزار (٣/١٩٦، رقم ٩٨٢) وقال: هذا الحديث لا نعلم يروى عن الزبير بن العوام إلا من هذا الوجه، والديلمى (٥/١٧٠، رقم ٧٨٥٢) .\n١٨٢٢٩- لأن يؤدب أحدكم ولده خير له من أن يتصدق كل يوم بنصف صاع على مساكين (الطبرانى، والحاكم عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٤٦، رقم ٢٠٣٢)، والحاكم (٤/٢٩٢، رقم ٧٦٨٠) . وأخرجه أيضًا: عبد الله بن أحمد فى زوائد على المسند (٥/٩٦، رقم ٢٠٩٣٨)، وقال: وهذا الحديث لم يخرجه أبى فى مسنده من أجل ناصح لأنه ضعيف فى الحديث وأملاه على فى النوادر. والإسماعيلى فى معجم شيوخه (٢/٥١٦)، والديلمى (٥/١٧١، رقم ٧٨٥٦)، والبيهقى فى شعب الإيمان (٦/٣٩٩، رقم ٨٦٥٥)، وابن عدى (٧/٤٦، ترجمة ١٩٧٩ ناصح بن عبد الله أبو عبد الله) وقال: هو فى جملة متشيعى أهل الكوفة، وهو ممن يكتب حديثه. والعقيلى (٤/٣١١","vol":"17","page":304},{"text":"، ترجمة ١٩١٢)، وابن حبان فى الضعفاء (٣/٥٤، ترجمة ١١١٦) كلاهما فى ترجمة ناصح بن عبد الله.\n١٨٢٣٠- لأن يؤدب أحدكم ولده خير له من أن يتصدق كل يوم له بصاع (العسكرى فى الأمثال عن جابر بن سمرة)\n١٨٢٣١- لأن يؤدب الرجل ولده خير له من أن يتصدق بصاع (أبو يعلى، والترمذى - غريب ليس بالقوى - عن جابر بن سمرة)\nأخرجه الترمذى (٤/٣٣٧، رقم ١٩٥١)، وقال: غريب، وناصح هو أبو العلاء ليس عند أهل الحديث بالقوى.\n١٨٢٣٢- لأن يأكل أحدكم من جيفة حتى يشبع خير له من أن يأكل لحم أخيه المسلم (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)\n١٨٢٣٣- لأن يتصدق المرء فى حياته بدرهم خير له من أن يتصدق بمائة درهم عند موته (أبو داود، وابن حبان، وسمويه عن أبى سعيد)\nأخرجه أبو داود (٣/١١٣، رقم ٢٨٦٦)، وابن حبان (٨/١٢٥، رقم ٣٣٣٤) . وأخرجه أيضًا: الديلمى (٥/١٦٨، رقم ٧٨٤٧) .","vol":"17","page":305},{"text":"١٨٢٣٤- لأن يجعل أحدكم فى فيه ترابا خير له من أن يجعل فى فيه ما حرم الله (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٥/٥٧، رقم ٥٧٦٣) .\n١٨٢٣٥- لأن يجلس أحدكم على جمرة فتحرق ثيابه فتخلص إلى جلده خير له من أن يجلس على قبر (أحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣١١، رقم ٨٠٩٣)، ومسلم (٢/٦٦٧، رقم ٩٧١)، وأبو داود (٣/٢١٧، رقم ٣٢٢٨)، والنسائى (٤/٩٥، رقم ٢٠٤٤)، وابن ماجه (١/٤٩٩، رقم ١٥٦٦) .\n١٨٢٣٦- لأن يزنى الرجل بعشر نسوة خير له من أن يزنى بامرأة جاره ولأن يسرق الرجل من عشرة أبيات أيسر له من أن يسرق من بيت جاره (أحمد، والبخارى فى الأدب، والطبرانى، والبيهقى فى شعب الإيمان عن المقداد بن الأسود)","vol":"17","page":306},{"text":"أخرجه أحمد (٦/٨، رقم ٢٣٩٠٥)، والبخارى فى الأدب المفرد (١/٥٠، رقم ١٠٣)، والطبرانى (٢٠/٢٥٦، رقم ٦٠٥)، والبيهقى فى شعب الإيمان (٧/٨١، رقم ٩٥٥٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٥٤، رقم ٦٣٣٣) . قال الهيثمى (٨/١٦٨): رواه أحمد، والطبرانى فى الكبير والأوسط، ورجاله ثقات.\n١٨٢٣٧- لأن يطعن فى رأس أحدكم مخيط من حديد خير له من أن يمس امرأة لا تحل له (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢١٢، رقم ٤٨٧) . قال الهيثمى (٤/٣٢٦): رجاله رجال الصحيح.\n١٨٢٣٨- لأن يغدو أحدكم فيحتطب على ظهره فيتصدق منه ويستغنى به عن الناس خير من أن يسأل رجلا أعطاه أو منعه ذلك فإن اليد العليا أفضل من اليد السفلى وابدأ بمن تعول (مسلم، والترمذى عن أبى هريرة)\nأخرجه مسلم (٢/٧٢١، رقم ١٠٤٢)، والترمذى (٣/٦٤، رقم ٦٨٠)، وقال: حسن صحيح غريب.","vol":"17","page":307},{"text":"١٨٢٣٩- لأن يقوم أحدكم أربعين خير له من أن يمر بين يدى المصلى (أحمد، وابن ماجه، والدارمى، والرويانى، والطبرانى، والضياء عن زيد بن خالد)\nأخرجه أحمد (٤/١١٦، رقم ١٧٠٩٢)، وابن ماجه (١/٣٠٤، رقم ٩٤٤)، والدارمى (١/٣٨٦، رقم ١٤١٦)، والطبرانى (٥/٢٤٦، رقم ٥٢٣٥) .\n١٨٢٤٠- لأن يكون فى رأس رجل مشط من حديد حتى يبلغ العظم خير من أن تمسه امرأة ليست له بمحرم (البيهقى فى شعب الإيمان عن معقل بن يسار)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٧٤، رقم ٥٤٥٥) .\n١٨٢٤١- لأن يلبس أحدكم ثوبا من رقاع شتى خير له من أن يأخذ بأمانته ما ليس عنده (أحمد عن أنس)\nأخرجه أحمد (٣/٢٤٣، رقم ١٣٥٨٤) .\n١٨٢٤٢- لأن يلبس الرجل من ألوان شتى خير له من أن يستدين ما ليس عنده قضاؤه (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٢، رقم ٥٥٤٧) .","vol":"17","page":308},{"text":"١٨٢٤٣- لأن يمتلئ جوف أحدكم قيحا خير له من أن يمتلئ شعرا (أحمد، والبخارى عن ابن عمر. أحمد، ومسلم عن أبى سعيد. الطيالسى، والترمذى عن سعد بن أبى وقاص. الطبرانى عن أبى الدرداء. وابن جرير وصححه، وأبو عوانة، والطحاوى، وتمام، والضياء عن عمر)\nحديث ابن عمر: أخرجه أحمد (٢/٣٩، رقم ٤٩٧٥)، والبخارى (٥/٢٢٧٩، رقم ٥٨٠٢) . وأخرجه أيضًا: أبو يعلى (٩/٤٢٤، رقم ٥٥٧٣)، والبيهقى (١٠/٢٤٤، رقم ٢٠٩٣٢) .\nحديث أبى سعيد الخدرى: أخرجه أحمد (٣/٨، رقم ١١٠٧٢)، ومسلم (٤/١٧٦٩، رقم ٢٢٥٨) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٨١، رقم ٢٦٠٨٤)، وابن ماجه (٢/١٢٣٧، رقم ٣٧٦٠) .\nحديث سعد بن أبى وقاص: أخرجه الطيالسى (ص ٢٨، رقم ٢٠٢)، والترمذى (٥/١٤١، رقم ٢٨٥٢)، وقال: حسن صحيح. وأخرجه أيضًا: أحمد (١/١٧٧، رقم ١٥٣٥)، وأبو يعلى (٢/١٣٧، رقم ٨١٦)، والبزار (٤/١٤، رقم ١١٧٣) .","vol":"17","page":309},{"text":"حديث أبى الدرداء: أخرجه الطبرانى كما فى مجمع الزوائد (٨/١٢٠) قال الهيثمى: فيه بشر بن عمارة، وهو ضعيف.\nحديث عمر: أخرجه الطحاوى (٤/٢٩٥)، وتمام (١/١٨١، رقم ٤٢٠) . وأخرجه أيضًا: البزار (١/٣٦٨، رقم ٢٤٧) .\n١٨٢٤٤- لأن يمتلئ جوف أحدكم من عانته إلى لَهَاتِه قيحا يتخضخض خير له من أن يمتلئ شعرا (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٧٨، رقم ١٤٤) . قال الهيثمى (٨/١٢٠): إسناده حسن.\nومن غريب الحديث: \"عانته\" العانة: الشعر النابت فى أسفل البطن حول الفرج. \"لهاته\": اللهاة: أقصى الفم.\n١٨٢٤٥- لأن يمتلئ جوف الرجل قيحا أو دما خير من أن يمتلئ شعرا مما هجيت به (أبو يعلى، وابن عدى عن جابر)\nأخرجه أبو يعلى (٤/٤٧، رقم ٢٠٥٦) . قال الهيثمى (٨/١٢٠): فيه من لم أعرفهم. وأخرجه ابن عدى (٧/٢٩، ترجمة ١٩٦٨ نضر بن محرز بن بعيث) وقال: هذا الإسناد غير محفوظ، وليس للنضر كثير حديث.","vol":"17","page":310},{"text":"١٨٢٤٦- لأن يمتلئ جوف رجل قيحا حتى يريه خير له من أن يمتلئ شعرا (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة. أحمد، ومسلم، وابن ماجه عن سعد بن أبى وقاص. الطبرانى عن سلمان. الطبرانى عن ابن عمر)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٨٨، رقم ٧٨٦١) والبخارى (٥/٢٢٧٩، رقم ٥٨٠٣)، ومسلم (٤/١٧٦٩، رقم ٢٢٥٧)، وأبو داود (٤/٣٠٢، رقم ٥٠٠٩)، والترمذى (٥/١٤٠، رقم ٢٨٥١)، وقال: حسن صحيح. وابن ماجه\n(٢/١٢٣٦، رقم ٣٧٥٩) .\nحديث سعد بن أبى وقاص: أخرجه أحمد (١/١٧٥، رقم ١٥٠٦)، ومسلم (٤/١٧٦٩، رقم ٢٢٥٨)، وابن ماجه (/١٢٣٧، رقم ٣٧٦٠) . وأخرجه أيضًا: أبو يعلى (٢/١٢٥، رقم ٧٩٧) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٥٢، رقم ٦١٣٢) . قال الهيثمى (٨/١٢٠): فيه يزيد بن سفيان وهو ضعيف.","vol":"17","page":311},{"text":"حديث ابن عمر: أخرجه الطبرانى (١٢/٣١٨، رقم ١٣٢٢٩) . قال الهيثمى (٨/١٢٠): فيه أبو عبيدة بن عبد الله بن عبيد الله بن عمرو، ولم أعرفه، وبقية رجاله ثقات.\n١٨٢٤٧- لأن يمتلئ ما بين لبتك إلى عانتك قيحا خير من أن يمتلئ شعرا (الطبرانى عن مالك بن عمير)\nأخرجه الطبرانى فى الكبير (١٩/٢٩٤، رقم ٦٥٥) . وأخرجه أيضًا: فى الأوسط (٧/٢٧٢، رقم ٧٤٧٨) . قال الهيثمى (٨/١٢٠): فيه من لم أعرفهم.\nومن غريب الحديث: \"لبتك\": اللَبَّة النقرة التى فوق الصدر وفيها تنحر الإبل.\n١٨٢٤٨- لأن يمسك أحدكم يده عن الحصى فى الصلاة خير له من أن يكون له مائة ناقة كلها سود الحدق فإن غلب أحدكم الشيطان فليمسح مسحة واحدة (عبد بن حميد، وسمويه، والضياء عن جابر)\nأخرجه عبد بن حميد (ص ٣٤٦، رقم ١١٤٥) .","vol":"17","page":312},{"text":"١٨٢٤٩- لأن يمنح الرجل أخاه أرضه خير له من أن يأخذ عليها خراجا معلوما (عبد الرزاق، والطيالسى، وأحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عباس)\nأخرجه عبد الرزاق (٨/٩٨، رقم ١٤٤٦٧)، والطيالسى (ص ٣٤٠، رقم ٢٦٠٤)، وأحمد (١/٣١٣،\nرقم ٢٨٦٤)، ومسلم (٣/١١٨٥، رقم ١٥٥٠)، وأبو داود (٣/٢٥٧، رقم ٣٣٨٩)، والنسائى (٧/٣٦، رقم ٣٨٧٣)، وابن ماجه (٢/٨٢١، رقم ٢٤٥٧) .\n١٨٢٥٠- لأن يهدى الله على يديك رجلا خير لك مما طلعت عليه الشمس وغربت (الطبرانى، والحكيم عن أبى رافع)\nأخرجه الطبرانى (١/٣١٥، رقم ٩٣٠)، قال الهيثمى (٥/٣٣٤): رواه الطبرانى عن يزيد بن أبى زياد مولى ابن عباس ذكره المزى فى الرواة عن أبى رافع، وذكره ابن حبان فى الثقات، وبقية رجاله ثقات. وذكره الحكيم (٢/٢٥) .\n١٨٢٥١- لأن يوتر أحدكم أهله وماله خير له من أن تفوته وقت صلاة العصر (عبد الرزاق، والطبرانى عن نوفل بن سعد عن أبيه عن جده)","vol":"17","page":313},{"text":"أخرجه عبد الرزاق (١/٥٨٢، رقم ٢٢٢٠)، والطبرانى (١٩/٤٢٩، رقم ١٠٤٢)، وعزاه الهيثمى (١/٣٠٨): للطبرانى، وسكت عنه.\nومن غريب الحديث: \"يوتر\": يخسر.\n١٨٢٥٢- لأن يوسع أحدكم لأخيه فى المجلس خير له من عتق رقبة (ابن شاهين عن ابن عمر)\nأخرجه أيضًا: الديلمى (٥/١٧١، رقم ٧٨٥٨) .\n١٨٢٥٣- لئن أقصرت الخطبة لقد أعرضت المسألة أعتق النسمة وفك الرقبة قال أوليسا واحدا قال لا عتق النسمة أن تفرد بعتقها وفك الرقبة أن تعين فى ثمنها والمنحة الموكوفة والفىء على ذى الرحم الظالم فإن لم تطق ذلك فأطعم الجائع واسق الظمآن وأمر بالمعروف وانه عن المنكر فإن لم تطق ذلك فكف لسانك إلا من خير (الطيالسى، وابن حبان، والحاكم، والبيهقى، والخرائطى فى مكارم الأخلاق عن البراء: أن أعرابيا قال يا رسول الله علمنى شيئا يدخلنى الجنة قال … فذكره)","vol":"17","page":314},{"text":"أخرجه الطيالسى (ص ١٠٠، رقم ٧٣٩)، وابن حبان (٢/٩٧، رقم ٣٧٤)، والحاكم (٢/٢٣٦، رقم ٢٨٦١)، وقال: صحيح الإسناد. والبيهقى (١٠/٢٧٢، رقم ٢١١٠٢) .\n١٨٢٥٤- لئن أقصرت الخطبة لقد أعظمت وأطولت تعبد الله لا تشرك به شيئا وتقيم الصلاة المفروضة وتؤتى الزكاة وتصوم شهر رمضان وتحج البيت وتأتى إلى الناس ما تحب أن يؤتى إليك وما كرهت أن يؤتى إليك فدع الناس منه (الخرائطى فى مكارم الأخلاق عن مغيرة بن سعد بن الأخرم. الطحاوى عن عمه)\nحديث مغيرة بن سعد بن الأخرم عن أبيه أو عمه: أخرجه أيضًا بنحوه: أخرجه أحمد (٤/٧٦، رقم ١٦٧٥١)، والعدنى فى الإيمان (١/٨٣، رقم ١٧)، والطبرانى (٦/٤٩، رقم ٥٤٧٨)، والبيهقى فى شعب الإيمان (٧/٥٠١ رقم ١١١٣٢) . قال الهيثمى (١/٤٣): رواه عبد الله من زياداته، والطبرانى فى الكبير بأسانيد، ورجال بعضها ثقات على ضعف فى يحيى بن عيسى كثير.","vol":"17","page":315},{"text":"١٨٢٥٥- لئن انتهيتم عندما تأكلون لتأكلن غير زارعين (البخارى فى تاريخه عن إسماعيل البجلى مرسلا)\nأخرجه البخارى فى التاريخ الكبير (١/٣٤٨، ترجمة ١٠٩٦ إسماعيل البجلى) .\n١٨٢٥٦- لئن بقيت إلى قابل لأصومن التاسع (مسلم، وابن ماجه عن ابن عباس)\nأخرجه مسلم (٢/٧٩٨، رقم ١١٣٤)، وابن ماجه (١/٥٥٢، رقم ١٧٣٦) .\n١٨٢٥٧- لئن بقيت لأمرت بصيام يوم قبله أو يوم بعده يوم عاشوراء (البيهقى فى شعب الإيمان عن داود بن على عن أبيه عن جده)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٦٤، رقم ٣٧٨٩) .\n١٨٢٥٨- لئن بقيت لا أدع بجزيرة العرب دينين (ابن سعد عن عبيد الله بن عبد الله بن عتبة مرسلا)\nأخرجه ابن سعد (٢/٢٥٤) .\n١٨٢٥٩- لئن بلغت بنية العباس هذه وأنا حى لأتزوجها قاله لأم حبيبة بنت العباس (الطبرانى عن ابن عباس. أحمد عن ابن عباس عن أمه أم الفضل)\nحديث ابن عباس: أخرجه الطبرانى (٢٥/٩٢، رقم ٢٣٨) .","vol":"17","page":316},{"text":"حديث أم الفضل: أخرجه أحمد (٦/٣٣٨، رقم ٢٦٩١٢) . وأخرجه أيضًا: أبو يعلى (١٢/٥٠٢، رقم ٧٠٧٥) . قال الهيثمى (٤/٢٧٦): رواه أحمد، والطبرانى، وأبو يعلى، وفى إسنادهما الحسين بن عبد الله بن عباس، وهو متروك، وقد وثقه ابن معين فى رواية.\n١٨٢٦٠- لئن صدقت رؤياك كانت ملحمة (أبو نعيم عن عائشة قالت: رأيت كأنى على تل وحولى بقر تنحر قال النبى - ﷺ - … فذكره)\nقال الحسينى فى البيان والتعريف (٢/١٥٩): أخرجه أبو نعيم.\n١٨٢٦١- لئن صدقت رؤياك لتلين أمر العامة ولتلين سنتين (أبو نعيم عن عائشة: أن أبا بكر قال للنبى - ﷺ - إنى رأيت فى المنام كأنى أطأ فى عذرة وأن فى صدرى خالين أو شامتين وأن على رداء حبرة قال … فذكره)\nقال الحسينى فى البيان والتعريف (٢/١٥٨): أخرجه أبو نعيم.\nوسيأتى الحديث فى مسند عائشة.\n١٨٢٦٢- لئن عشت إن شاء الله لأخرجن اليهود والنصارى من جزيرة العرب (الترمذى، والحاكم عن عمر)","vol":"17","page":317},{"text":"أخرجه الترمذى (٤/١٥٦، رقم ١٦٠٦)، والحاكم (٤/٣٠٥، رقم ٧٧٢١)، وقال: صحيح على شرط مسلم.\n١٨٢٦٣- لئن عشت إن شاء الله لأنهين أن يسمى رباح ونجيح وأفلح ويسار (ابن ماجه، والحاكم عن عمر)\nأخرجه ابن ماجه (٢/١٢٢٩، رقم ٣٧٢٩)، قال البوصيرى (٤/١١٧): رواه الترمذى فى الجامع عن محمد بن بشار بلفظ \" لأنهين أن يسمى رافع وبركة ويسار \"، وقال: هذا حديث حسن غريب. وأخرجه الحاكم (٤/٣٠٥، رقم ٧٧٢١)، وقال: صحيح على شرط مسلم.\n١٨٢٦٤- لئن عشت لأخرجن اليهود والنصارى من جزيرة العرب حتى لا أدع فيها إلا مسلما (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن الجارود، وأبو عوانة، وابن حبان، والحاكم عن عمر)","vol":"17","page":318},{"text":"أخرجه أحمد (١/٣٢، رقم ٢١٥)، ومسلم (٣/١٣٨٨، رقم ١٧٦٧)، وأبو داود (٣/١٦٥، رقم ٣٠٣٠)، والترمذى (٤/١٥٦، رقم ١٦٠٦، ١٦٠٧)، وقال: حسن صحيح. والنسائى فى الكبرى (٥/٢١٠، رقم ٨٦٨٦)، وابن الجارود (ص ٢٧٨، رقم ١١٠٣)، وأبو عوانة (٤/٢٦٠، رقم ٦٧٠٥)، وابن حبان (٩/٦٩، رقم ٣٧٥٣)، والحاكم\n(٤/٣٠٥، رقم ٧٧٢١) . وأخرجه أيضًا: عبد الرزاق (٦/٥٤، رقم ٩٩٨٥)، والبيهقى (٩/٢٠٧، رقم ١٨٥٢٨) .\nوللحديث أطراف أخرى منها: \"إن عشت لأخرجن\"، \"لئن عشت إن شاء الله لأخرجن\".\n١٨٢٦٥- لئن عشت لأنهين أن يسمى نافعا وبركة ويسار (ابن جرير عن عمر)\n١٨٢٦٦- لئن كنت أحسنت القتال لقد أحسنه سهل بن حنيف وأبو دجانة سماك بن خرشة (الطبرانى، والحاكم عن ابن عباس)\nأخرجه الطبرانى (٧/١٠٤، رقم ٦٥٠٧)، قال الهيثمى (٦/١٢٣): رجاله رجال الصحيح. والحاكم (٣/٤٦٣، رقم ٥٧٣٧)، وقال: صحيح على شرط البخارى.","vol":"17","page":319},{"text":"١٨٢٦٧- لئن كنت أوجزت فى المسألة لقد أعظمت وأطولت فاعقل عنى إذن اعبد الله لا تشرك به شيئا وأقم الصلاة المكتوبة وأد الزكاة المفروضة وصم رمضان وحج البيت واعتمر وما تحب أن يفعله بك الناس فافعله بهم وما تكره أن يأتى إليك الناس فذر الناس منه (أحمد، والطبرانى، والبغوى، وابن جرير، وأبو نعيم عن رجل من قيس يقال له ابن المنتفق ويكنى أبا المنتفق قال: أتيت النبى - ﷺ - فقلت ما ينجينى من النار وما يدخلنى الجنة قال … فذكره. الطبرانى عن معن بن يزيد. الطبرانى عن صخر بن القعقاع الباهلى)\nحديث ابن المنتفق: أخرجه أحمد (٦/٣٨٣، رقم ٢٧١٩٧)، والطبرانى (١٩/٢٠٩، رقم ٤٧٣)، قال الهيثمى\n(١/٤٣): فيه عبد الله بن أبى عقيل اليشكرى ولم أر أحدًا روى عنه غير ابنه المغيرة بن عبد الله وعن المغيرة بن سعد عن أبيه أو عن عمه. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٠٢، رقم ١١١٣٣) .","vol":"17","page":320},{"text":"حديث معن بن يزيد: أخرجه الطبرانى (١٩/٤٤٠، رقم ١٠٦٩) . قال الهيثمى (١/٤٨): فى إسناده وائل أبو كليب بن وائل لم أر من ذكره.\nحديث صخر بن القعقاع: أخرجه الطبرانى (٨/٢٧، رقم ٧٢٨٤) . قال الحافظ فى الفتح (٣/٢٦٤): إسناده حسن.\n١٨٢٦٨- لئن كنتَ كما قلتَ فكأنما تسفهم المَلّ ولا يزال معك من الله ظهير عليهم ما دمت على ذلك (مسلم، وابن حبان عن أبى هريرة: أن رجلا قال يا رسول الله إن لى قرابة أصلهم ويقطعونى قال … فذكره)\nأخرجه مسلم (٤/١٩٨٢، رقم ٢٥٥٨)، وابن حبان (٢/١٩٥، رقم ٤٥٠) .\nومن غريب الحديث: \"المل\": الرماد الحار.\n١٨٢٦٩- لأنا أشد عليكم خوفا من النعم منى من الذنوب ألا إن النعم التى لا تشكر هى الحتف القاضى (ابن عساكر عن المنكدر بن محمد بن المنكدر قال بلغنى فذكره مرسلا)\nأخرجه ابن عساكر (٢٦/١٣٤) .","vol":"17","page":321},{"text":"١٨٢٧٠- لأنا أعلم بما مع الدجال من الدجال معه نهران يجريان أحدهما رأى العين ماء أبيض والآخر رأى العين نار تأجج فإن أدركن واحدًا منكم فليأت النهر الذى يراه نارا ثم فليغمض ثم ليطأطئ رأسه فليشرب فإنه ماء بارد وإن الدجال ممسوح العين اليسرى عليها ظفرة غليظة مكتوب بين عينيه كافر يقرؤه كل مؤمن كاتب وغير كاتب (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والحاكم عن حذيفة. أبو داود، وأبو عوانة، وابن حبان عن حذيفة وأبى مسعود عقبة بن عمرو الأنصارى البدرى معًا)\nحديث حذيفة: أخرجه ابن أبى شيبة (٧/٤٩٠، رقم ٣٧٤٧٢)، وأحمد (٥/٣٨٦، رقم ٢٣٣٢٧)، والبخارى\n(٣/١٢٧٢، رقم ٣٢٦٦)، ومسلم (٤/٢٢٤٩، رقم ٢٩٣٤)، والحاكم (٤/٥٣٦، رقم ٨٥٠٧) .","vol":"17","page":322},{"text":"حدبث حذيفة وأبى مسعود معًا: أخرجه أبو داود (٤/١١٥، رقم ٤٣١٥)، وابن حبان (١٥/٢٠٩، رقم ٦٧٩٩) . وأخرجه أيضًا: الطبرانى (١٧/٢٣٢، رقم ٦٤٤) والمحاملى فى أماليه (ص ٣٠١، رقم ٣١٢)، وابن منده فى الإيمان (٢/٩٤٠، رقم ١٠٣٤) .\n١٨٢٧١- لأنا بهم أو ببعضهم أوثق منى بكم أو ببعضكم (الترمذى - غريب - عن أبى هريرة قال: ذكرت الأعاجم عند رسول الله - ﷺ - فقال … فذكره)\nأخرجه الترمذى (٥/٧٢٥، رقم ٣٩٣٢)، وقال: غريب.\n١٨٢٧٢- لأنا فى فتنة السراء أخوف عليكم منى فى فتنة الضراء إنكم ابتليتم بفتنة الضراء فصبرتم وإن الدنيا حلوة خضرة (أبو نعيم فى الحلية عن سعد)\nأخرجه أبو نعيم فى الحلية (١/٩٣) .\n١٨٢٧٣- لأنازعن رجالا عن الحوض فيختلجون دونى فأقول أصحابى فيقال إنك لا تدرى ما أحدثوا بعدك (الدارقطنى فى الأفراد عن ابن مسعود)\nأخرجه أيضًا: أبو محمد الأنصارى فى طبقات المحدثين بأصبهان (٣/٢٣٣) بنحوه.","vol":"17","page":323},{"text":"١٨٢٧٤- لأنهين أن يسمى برافع وبركة ويسار (الترمذى - غريب - عن جابر عن عمر)\nأخرجه الترمذى (٥/١٣٣، رقم ٢٨٣٥) وقال: غريب.\n١٨٢٧٥- لأهل الذمة ما أسلموا عليه من ذراريهم وأموالهم وأراضيهم وعبيدهم ومواشيهم وليس عليهم فيها إلا الصدقة (أحمد، والبزار عن سليمان بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٧، رقم ٢٣٠٧٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٠٠، رقم ٥٠٧٤) . قال الهيثمى (٣/٦٣): رواه أحمد، والبزار، والطبرانى فى الأوسط، وفيه ليث بن أبى سليم، وقد وثق، ولكنه مدلس.\nوللحديث أطراف أخرى منها: \"أهل الذمة\".\n١٨٢٧٦- لامرئ ما احتسب وعليه ما اكتسب والمرء مع من أحب ومن مات على ذُنَابى الطريق فهو من أهله (الطبرانى، وابن عساكر عن أبى أمامة وفيه عمرو بن بكر السكسكى له عن الثقات أحاديث مناكير)","vol":"17","page":324},{"text":"أخرجه الطبرانى (٨/١٤٨، رقم ٧٦٥٠)، وابن عساكر (٥٤/١٥٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٦٢، رقم ٦٦٢٠)، قال الهيثمى (١٠/٢٨١): رواه الطبرانى فى الكبير والأوسط باختصار، وفيه عمرو بن بكر السكسكى، وهو ضعيف. وابن أبى عاصم فى الجهاد (٢/٦٨٧، رقم ٣٠١) . وذكره الحكيم (٣/١٩٣) .\nومن غريب الحديث: \"ذنابى\": آخر.\n١٨٢٧٧- لبن الدر يحلب بنفقته إذا كان مرهونا والظهر يركب بنفقته إذا كان مرهونا وعلى الذى يركب ويحلب النفقة (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٣/٢٨٨، رقم ٣٥٢٦)، وقال: هو عندنا صحيح.\nومن غريب الحديث: \"الدر\": مصدر بمعنى الدارة أى ذات الضرع، وقوله لبن الدر هو من إضافة الشىء إلى نفسه. \"الظهر\": أى الدواب التى تركب.\n١٨٢٧٨- لبيك إله الحق لبيك (أحمد، والنسائى، وابن ماجه، والحاكم، وأبو نعيم فى الحلية، والبيهقى عن أبى هريرة)","vol":"17","page":325},{"text":"أخرجه أحمد (٢/٣٥٢، رقم ٨٦١٤)، والنسائى (٥/١٦١، رقم ٢٧٥٢)، وابن ماجه (٢/٩٧٤، رقم ٢٩٢٠)، والحاكم (١/٦١٨، رقم ١٦٥٠)، وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (٩/٤٢)، والبيهقى (٥/٤٥، رقم ٨٨١٥) .\n١٨٢٧٩- لبيك اللهم لبيك إنما الخير خير الآخرة (الحاكم، والبيهقى عن ابن عباس)\nأخرجه الحاكم (١/٦٣٦، رقم ١٧٠٧) وقال: صحيح. والبيهقى (٥/٤٥، رقم ٨٨١٦) . وأخرجه أيضًا: ابن الجارود (ص ١٢٦، رقم ٤٧٠) .\n١٨٢٨٠- لبيك اللهم لبيك لبيك لا شريك لك لبيك إن الحمد والنعمة لك والملك لا شريك لك (مالك،\nوالطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عمر. أحمد، والبخارى عن عائشة. الطيالسى، وعبد بن حميد، ومسلم، وأبو داود، وابن ماجه عن جابر. أحمد عن ابن\nعباس. أحمد، والنسائى عن ابن مسعود. أبو يعلى عن أنس. الطبرانى، والخطيب عن عمرو بن معد يكرب)","vol":"17","page":326},{"text":"حديث ابن عمر: أخرجه مالك (١/٣٣١، رقم ٧٣٠)، والطيالسى (ص ٢٥٢، رقم ١٨٣٨)، وأحمد (٢/٣، رقم ٤٤٥٧)، والبخارى (٥/٢٢١٣، رقم ٥٥٧١)، ومسلم (٢/٨٤١، رقم ١١٨٤)، وأبو داود (٢/١٦٢، رقم ١٨١٢)، والترمذى (٣/١٨٧، رقم ٨٢٥)، وقال: حسن صحيح. والنسائى (٥/١٦٠، رقم ٢٧٤٨)، وابن ماجه (٢/٩٧٤، رقم ٢٩١٨) .\nحديث عائشة: أخرجه أحمد (٦/٢٢٩، رقم ٢٥٩٦٠)، والبخارى (٢/٥٦١، رقم ١٤٧٥) .\nحديث جابر: أخرجه الطيالسى (ص ٢٣٢، رقم ١٦٦٨)، وعبد بن حميد (ص ٢٣٨، رقم ٧٢٦)، ومسلم\n(٢/٨٨٦، رقم ١٢١٨)، وأبو داود (٢/١٦٢، رقم ١٨١٣)، وابن ماجه (٢/٩٧٤، رقم ٢٩١٩) .\nحديث ابن عباس: أخرجه أحمد (١/٣٠٢، رقم ٢٧٥٤) . قال الهيثمى (٣/٢٢٢): رجاله ثقات.\nحديث ابن مسعود: أخرجه أحمد (١/٤١٠، رقم ٣٨٩٧)، والنسائى (٥/١٦١، رقم ٢٧٥١) .","vol":"17","page":327},{"text":"حديث أنس: أخرجه أبو يعلى (٥/١٥٥، رقم ٢٧٦٨) . قال الهيثمى (٣/٢٢٣): رواه أبو يعلى من رواية عبد الله بن نمير عن إسماعيل ولم ينسبه فإن كان ابن أبى خالد فهو من رجال الصحيح وإن كان إسماعيل بن إبراهيم بن مهاجر فهو ضعيف وكلاهما روى عنه\nحديث عمرو بن معد يكرب: أخرجه الطبرانى (١٧/٤٦، رقم ١٠٠)، والخطيب (٥/٢٨١) .\n١٨٢٨١- لبيك حقا حقا تعبدًا ورقًّا (الديلمى عن أنس)\nأخرجه أيضًا: الخطيب (١٤/٢١٥) .\n١٨٢٨٢- لتأتينكم أجوركم ولو كان أحدكم فى جحر ثعلب (أحمد، والبيهقى عن جبير بن مطعم)\nأخرجه أحمد (٤/٨٣، رقم ١٦٨١٠)، والبيهقى (٩/١٧، رقم ١٧٥٥٠) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٦٩٦، رقم ٦٨١)، وأبو يعلى (١٣/٤٠٣، رقم ٧٤٠٥) . قال الهيثمى (٥/٢٥٢): رواه أحمد وأبو يعلى، وفيه رجل لم يسم.\n١٨٢٨٣- لتأخذوا عنى مناسككم فإنى لا أدرى لعلى لا أحج بعد حجتى هذه (مسلم، وابن خزيمة، وأبو عوانة عن جابر)","vol":"17","page":328},{"text":"أخرجه مسلم (٢/٩٤٣، رقم ١٢٩٧)، وابن خزيمة (٤/٢٧٧، رقم ٢٨٧٧) . وأخرجه أيضًا: أبو داود (٢/٢٠١، رقم ١٩٧٠) .\n١٨٢٨٤- لتؤدن الحقوق إلى أهلها يوم القيامة حتى يقاد للشاة الجلحاء من الشاة القرناء نطحتها (أحمد، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٥، رقم ٧٢٠٣)، ومسلم (٤/١٩٩٧، رقم ٢٥٨٢)، والترمذى (٤/٦١٤، رقم ٢٤٢٠) وقال: حسن صحيح.\nومن غريب الحديث: \"يقاد\": يقتص. \"الجلحاء\": التى لا قرن لها. \"القرناء\": التى لها قرون.\n١٨٢٨٥- لتأمرن بالمعروف ولتنهون عن المنكر أو ليبعثن الله عليكم العجم فليضربن رقابكم وليأكلن فيئكم وليكونن أسدًا لا يفرون (نعيم فى الفتن عن الحسن مرسلا)\nأخرجه نعيم بن حماد فى الفتن (١/٢٤٢، رقم ٦٨٦) .\n١٨٢٨٦- لتأمرن بالمعروف ولتنهون عن المنكر أو ليسلطن الله شراركم على خياركم فيدعو خياركم فلا يستجاب لهم (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١٣/٩٢) .","vol":"17","page":329},{"text":"١٨٢٨٧- لتأمرن بالمعروف ولتنهون عن المنكر أو ليوشكن الله أن يبعث عليكم عقابا من عنده ثم لتدعونه فلا يستجيب لكم (البيهقى عن حذيفة)\nأخرجه البيهقى (١٠/٩٣، رقم ١٩٩٨٦) .\n١٨٢٨٨- لتبقين ولتهاجرن إلى أرض الشام وتموت وتدفن بالربوة من أرض فلسطين (ابن قانع، وابن السكن، وابن منده، والطبرانى، وأبو نعيم، وابن عساكر عن الأقرع بن شفى العكى)\nأخرجه ابن عساكر (١/٢١١) . وذكره الحافظ فى الإصابة (١/١٠٣، ترجمة ٢٣٢ الأقرع بن شفى العكى) وعزاه لابن السكن، وقال: قال ابن السكن: لا نعرف من رجال هذا الإسناد أحدا، وقال ابن منده: ورواه إسماعيل بن رشيد عن ضمرة بن ربيعة عن قادم بن ميسور عن رجل من عك عن الأقرع العكى نحوه.\n١٨٢٨٩- لتتب هذه المرأة إلى الله وإلى رسوله وترد على الناس متاعهم قم يا فلان فاقطع يدها (الخطيب عن ابن عمر قال: كانت امرأة تأتى قوما تستعير منهم الحلى ثم تمسكه فرفع ذلك إلى النبى - ﷺ - قال … فذكره)","vol":"17","page":330},{"text":"أخرجه الخطيب (٤/٣٢٥) .\n١٨٢٩٠- لتتبعن سنن الذين من قبلكم شبرا بشبر وذراعا بذراع حتى لو سلكوا جحر ضب لسلكتموه قالوا يا رسول الله اليهود والنصارى قال فمن (الطيالسى، وأحمد، والبخارى، ومسلم، وابن ماجه، وابن حبان عن أبى سعيد. الطبرانى عن سهل بن سعد. الحاكم عن أبى هريرة)\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٨٩، رقم ٢١٧٨)، وأحمد (٣/٨٤، رقم ١١٨١٧)، والبخارى (٣/١٢٧٤، رقم ٣٢٦٩)، ومسلم (٤/٢٠٥٤، رقم ٢٦٦٩)، وابن حبان (١٥/٩٥، رقم ٦٧٠٣) .\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٨٦، رقم ٥٩٤٣) . وأخرجه أيضًا: الرويانى (٢/٢١٨، رقم ١٠٧٣) .\nحديث أبى هريرة: أخرجه الحاكم (١/٩٣، رقم ١٠٦)، وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن ماجه (٢/١٣٢٢، رقم ٣٩٩٤)، قال البوصيرى (٤/١٨٠): هذا إسناد صحيح.\n١٨٢٩١- لتتركن المدينة على خير ما كانت يأكلها الطير والسباع (الحاكم عن أبى هريرة)","vol":"17","page":331},{"text":"أخرجه الحاكم (٤/٤٧٢، رقم ٨٣١١)، وقال: صحيح الإسناد.\n١٨٢٩٢- لتتهوكن كما تهوكت اليهود والنصارى لقد جئتكم بها بيضاء نقية ولو كان موسى حيا ما وسعه إلا اتباعى (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (١/٢٠٠، رقم ١٧٦) .\nومن غريب الحديث: \"تهوكت\": التهوك هو الوقوع فى الأمر بغير رويَّة\n١٨٢٩٣- لتخرج العواتق وذوات الخدور والحيض وليشهدن الخير ودعوة المؤمنين ويعتزل الحيض المصلى (البخارى، والنسائى، وابن ماجه عن أم عطية)\nأخرجه البخارى (١/٣٣٣، رقم ٩٣٧)، والنسائى (١/١٩٣، رقم ٣٩٠)، وابن ماجه (١/٤١٥، رقم ١٣٠٨) .\nومن غريب الحديث: \"العواتق\": مفردها عاتق، وهى الجارية البالغة، أو التى قاربت البلوغ. \"الخدور\": البيوت، وقيل ستر يكون فى ناحية البيت تقعد البكر وراءه.\n١٨٢٩٤- لتخرجن الظعينة من المدينة حتى تدخل الحيرة لا تخاف أحدا (أبو نعيم فى الحلية عن جابر بن سمرة)","vol":"17","page":332},{"text":"أخرجه أبو نعيم فى الحلية (٨/٣٠٩) .\n١٨٢٩٥- لتدخلن الجنة إلا من أبى وشرد على الله كشراد البعير (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١٢٢، رقم ١٨٣)، وقال: صحيح على شرطهما.\n١٨٢٩٦- لتدع الصلاة فى كل شهر أيام قرئها ثم تتوضأ لكل صلاة فإنما هو عرق (الحاكم عن فاطمة بنت أبى حبيش)\nأخرجه الحاكم (٤/٦٩، رقم ٦٩٠٨) .\n١٨٢٩٧- لتركبن سنن من كان قبلكم شبرًا بشبر وذراعًا بذراع حتى لو أن أحدهم دخل جحر ضب لدخلتم وحتى لو أن أحدهم جامع امرأته بالطريق لفعلتموه (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٥٠٢، رقم ٨٤٠٤)، وقال: صحيح.\n١٨٢٩٨- لتزدحمن هذه الأمة على الحوض ازدحام إبل وردت لخمس (ابن قانع، والبغوى عن سويد بن جبلة. الطبرانى عن العرباض)\nحديث سويد بن جبلة: أخرجه ابن قانع (١/٢٩٦) . وأورده الحافظ فى الإصابة (٣/٣٠٤، ترجمة ٣٨٢٠ سويد بن جبلة) وقال: له حديثان مرسلان أحدهما أخرجه البغوى ثم ذكر الحديث.","vol":"17","page":333},{"text":"حديث العرباض بن سارية: أخرجه الطبرانى (١٨/٢٥٣، رقم ٦٣٢) . قال الهيثمى (١٠/٣٦٥): رواه الطبرانى بإسنادين وأحدهما حسن. وأخرجه أيضًا: ابن حبان (١٦/٢٢٣، رقم ٧٢٣٩) .\n١٨٢٩٩- لتستحلن طائفة من أمتى الخمر باسم يسمونها إياه (أحمد، وابن منيع، وابن أبى عاصم، والشاشى، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٨، رقم ٢٧٦١)، قال الهيثمى (٥/٧٥): فيه ثابت بن السميط، وهو مستور وبقية رجاله ثقات. والضياء من طريق الشاشى (٨/٢٥٥، رقم ٣٠٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/٦٨، رقم ٢٣٧٥٩)، والبزار\n(٧/١٥٩، رقم ٢٧٢٠) .\nوللحديث أطراف أخرى منها: \"يشرب ناس من أمتى الخمر\".","vol":"17","page":334},{"text":"١٨٣٠٠- لتسلكن سنن من كان قبلكم حذو النعل بالنعل ولتأخذن بمثل أخذهم إن شبرا فشبر وإن ذراعا فذراع وإن باعا فباع حتى لو دخلوا جحر ضب دخلتم فيه ألا إن بنى إسرائيل افترقت على موسى سبعين فرقة كلها ضالة إلا فرقة واحدة الإسلام وجماعتهم ثم إنها افترقت على عيسى إحدى وسبعين فرقة كلها ضالة إلا واحدة الإسلام وجماعتهم ثم إنكم تكونون على اثنين وسبعين فرقة كلها ضالة إلا الإسلام وجماعتهم (الحاكم عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)\nأخرجه الحاكم (١/٢١٩، رقم ٤٤٥) .\n١٨٣٠١- لتسون الصفوف أو لتطمسن الوجوه ولتغضن أبصاركم أو لتخطفن أبصاركم (أحمد، والطبرانى عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٨، رقم ٢٢٢٧٩)، والطبرانى (٨/٢١٣، رقم ٧٨٥٩) . قال الهيثمى (٢/٩٠): فيه عبيد الله بن زحر عن على بن يزيد، وهما ضعيفان. وأخرجه أيضًا: الرويانى (٢/٢٨٠، رقم ١٢٠٣) من طريق عبيد الله بن زحر عن على بن يزيد.","vol":"17","page":335},{"text":"١٨٣٠٢- لتسون صفوفكم فى صلاتكم أو ليخالفن بين قلوبكم (أحمد، والطبرانى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧١، رقم ١٨٤١٣) . وأخرجه أيضًا: البخارى (١/٢٥٣، رقم ٦٨٥)، ومسلم (١/٣٢٤، رقم ٤٣٦)، وأبو داود (١/١٧٨، رقم ٦٦٣)، والترمذى (١/٤٣٨، رقم ٢٢٧)، وقال: حسن صحيح. والبزار (٨/١٨٤، رقم ٣٢١٥)، وأبو عوانة (١/٣٨١، رقم ١٣٧٩)، والبيهقى (٣/١٠٠، رقم ٤٩٦١) .\n١٨٣٠٣- لتشد عليها إزارها ثم شأنك بأعلاها يعنى الحائض (مالك، والبيهقى عن زيد بن أسلم مرسلا)\nأخرجه مالك (١/٥٧، رقم ١٢٤)، والبيهقى (٧/١٩١، رقم ١٣٨٥٩) .\n١٨٣٠٤- لتشربن طائفة من أمتى الخمر باسم يسمونها إياه (عبد الرزاق عن ابن محيريز مرسلا)\nأخرجه عبد الرزاق (٩/٢٣٤، رقم ١٧٠٥٥) .\n١٨٣٠٥- لتصل ما عقلت فإذا خشيت أن تغلب فلتنم (عبد بن حميد عن أنس)\nأخرجه عبد بن حميد (ص ٤١٢، رقم ١٤٠٤) . وأخرجه أيضًا: أبو يعلى (٦/٤٥٣، رقم ٣٨٤٣)، وابن حبان","vol":"17","page":336},{"text":"(٦/٢٤٠، رقم ٢٤٩٣)، والبيهقى (٣/١٩ رقم ٤٥٢٣) .\n١٨٣٠٦- لتضربن مضر عباد الله حتى لا يعبد الله وليضربنهم المؤمنون حتى لا يمنعوا ذنب تلعة (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٨٦، رقم ١١٨٣٩) . قال الهيثمى (٧/٣١٣): فيه مجالد بن سعيد، وثقه النسائى، وضعفه جماعة، وبقية رجاله ثقات.\nومن غريب الحديث: \"تلعة\": المراد: كثرته وأنه لا يخلو منه موضع.\n١٨٣٠٧- لتغشين أمتى بعدى فتن كقطع الليل المظلم يصبح الرجل فيها مؤمنا ويمسى كافرا ويمسى مؤمنا ويصبح كافرا يبيع فيها أقوام دينهم بعرض من الدنيا قليل (نعيم بن حماد فى الفتن عن ابن عمر وفيه سعيد بن سنان هالك)\nأخرجه أيضًا: الحاكم (٤/٤٨٥، رقم ٨٣٥٤)، وقال: صحيح الإسناد. قال المناوى (٥/٣٩٣): رواه الحاكم فى الفتن عن ابن عمر بن الخطاب وقال: صحيح، وأقره الذهبى. قلنا: إسناد الحاكم ليس فيه سعيد بن سنان.","vol":"17","page":337},{"text":"وللحديث أطراف أخرى منها: \"إن بين يدى الساعة فتنا\"، \"تكون بين يدى الساعة فتن\"، \"لتفشين أمتى بعدى فتن\"، \"لتفتنن أمتى بعدى فتن\".\n١٨٣٠٨- لتغشين أمتى بعدى فتن يموت فيها قلب الرجل كما يموت بدنه (نعيم عن ابن عمر)\nأخرجه نعيم بن حماد فى الفتن (١/٦٤، رقم ١١٣) .\n١٨٣٠٩- لتغضن أبصاركم ولتحفظن فروجكم ولتقيمن وجوهكم أو ليكسفن وجوهكم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٨، رقم ٧٨٤٠) . وضعفه المنذرى (٣/٢٥)، وقال الهيثمى (٨/٦٣): فيه على بن يزيد\nالألهانى، وهو متروك.\n١٨٣١٠- لتفتتن أمتى بعدى فتن كقطع الليل المظلم يصبح الرجل فيها مؤمنا ويمسى كافرا ويمسى مؤمنا ويصبح كافرا يبيع أقوام فيها دينهم بعرض من الدنيا قليل (الطبرانى عن ابن عمر) .\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٠٩) قال الهيثمى: فيه عافية بن أيوب، وهو ضعيف.","vol":"17","page":338},{"text":"وللحديث أطراف أخرى منها: \"إن بين يدى الساعة فتنا\"، \"تكون بين يدى الساعة فتن\"، \"لتفشين أمتى بعدى فتن\"، \"لتغشين أمتى بعدى فتن\".\n١٨٣١١- لتفتحن القسطنطينية ولنعم الأمير أميرها ولنعم الجيش ذلك الجيش (أحمد، والبخارى فى التاريخ، وابن خزيمة، والبغوى، والباوردى، وابن السكن، وابن قانع، والطبرانى، وأبو نعيم، والحاكم، والضياء عن عبيد الله بن بشر الغنوى عن أبيه)\nأخرجه أحمد (٤/٣٣٥، رقم ١٨٩٧٧)، والبخارى فى التاريخ الكبير (٢/٨١، ترجمة ١٧٦٠ بشر الغنوى)، وابن قانع (١/٨١)، والطبرانى (٢/٣٨، رقم ١٢١٦)، والحاكم (٤/٤٦٨، رقم ٨٣٠٠) وقال: صحيح الإسناد. وأورده الحافظ فى الإصابة (١/٣٠٨، ترجمة ٦٨٥ بشر الغنوى) وعزاه لأحمد والبخارى فى التاريخ والطبرانى.\n١٨٣١٢- لتفتحن عصابة من المسلمين كنز آل كسرى الذى فى الأبيض (الطيالسى، ومسلم، وابن حبان، والحاكم عن جابر بن سمرة)","vol":"17","page":339},{"text":"أخرجه الطيالسى (ص ١٠٦، رقم ٧٨٢)، ومسلم (٤/٢٢٣٧، رقم ٢٩١٩)، وابن حبان (١٥/٨١، رقم ٦٦٨٧)، والحاكم (٤/٥٦١، رقم ٨٥٧٣) وقال: صحيح على شرط مسلم.\n١٨٣١٣- لتفتحن لكم الشام والروم وفارس حتى يكون لأحدكم من الإبل كذا وكذا ومن البقر كذا وكذا ومن الغنم حتى يعطى أحدكم مائة دينار فيسخطها (أحمد، والطبرانى، والحاكم، والبيهقى، والضياء عن عبد الله بن حوالة)\nأخرجه أحمد (٥/٢٨٨، رقم ٢٢٥٤٠)، والحاكم (٤/٤٧١، رقم ٨٣٠٩) وقال: صحيح الإسناد، والبيهقى\n(٩/١٦٩، رقم ١٨٣٣٣)، والضياء (٩/٢٧٧، رقم ٢٣٩) .\n١٨٣١٤- لتفتك نفسك تدع ما يريبك إلى ما لا يريبك وإن أفتاك المفتون تضع يدك على فؤادك فإن القلب يسكن للحلال ولا يسكن للحرام وإن الورع المسلم يدع الصغير مخافة أن يقع فى الكبير (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٧٨، رقم ١٩٣) . وأخرجه أيضًا: أبو يعلى (١٣/٤٧٦، رقم ٧٤٩٢) . قال الهيثمى\n(١٠/٢٩٤): فيه عبيد بن القاسم، وهو متروك.","vol":"17","page":340},{"text":"١٨٣١٥- لتقاتلن المشركين حتى يقاتل بقيتكم الدجال على نهر الأردن أنتم شرقيه وهم غربيه (الطبرانى عن نهيك بن صريم)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٤٩) قال الهيثمى: رواه الطبرانى، والبزار، ورجال البزار ثقات. وأورده أيضًا: الحافظ فى الإصابة (٦/٤٧٦، ترجمة ٨٨٢٤ نهيك بن صريم السكونى) وعزاه للطبرانى وابن منده.\nوللحديث أطراف أخرى منها: \"لا تزالون تقاتلون الكفار\"، \"يقاتل بقيتكم الدجال\".\n١٨٣١٦- لتقصدنكم نار هى اليوم خامدة فى واد يقال له برهوت يغشى الناس فيها عذاب أليم تأكل الأنفس والأموال تدور الدنيا كلها فى ثمانية أيام تطير طير الريح والسحاب حرها بالليل أشد من حرها بالنهار ولها بين السماء والأرض دوى كدوى الرعد القاصف هى من رءوس الخلائق أدنى من العرش قيل يا رسول الله أسليمة هى يومئذ على المؤمنين والمؤمنات قال وأين المؤمنون والمؤمنات يومئذ هم شر من الحمر يتسافدون كما تتسافد البهائم وليس فيهم رجل يقول مه مه","vol":"17","page":341},{"text":"(الطبرانى، وابن عساكر عن حذيفة بن اليمان)\nأخرجه ابن عساكر (٦٤/٢٦٧) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١٩٢) .\nومن غريب الحديث: \"يتسافدون\": أى ينزو بعضهم على بعض.\n١٨٣١٧- لتقيمن صفوفكم أو ليخالفن الله بين وجوهكم (ابن أبى شيبة، والنسائى عن النعمان بن بشير)\nأخرجه ابن أبى شيبة (١/٣٠٨، رقم ٣٥٢٥)، والنسائى (٢/٨٩، رقم ٨١٠) .\n١٨٣١٨- لتكن عليكم السكينة (أحمد عن أبى موسى: أن ناسا مروا على رسول الله - ﷺ - بجنازة يسرعون بها قال … فذكره)\nأخرجه أحمد (٤/٤١٢، رقم ١٩٧١٠) . وأخرجه أيضًا: ابن ماجه (١/٤٧٤، رقم ١٤٧٩)، قال البوصيرى (٢/٢٩): هذا إسناد ضعيف لضعف ليث وهو ابن أبى سليم.","vol":"17","page":342},{"text":"١٨٣١٩- لتملأن الأرض جورًا وظلمًا فإذا ملئت جورًا وظلمًا يبعث الله رجلًا منى اسمه اسمى واسم أبيه اسم أبى فيملؤها عدلًا وقسطًا كما ملئت جورًا وظلمًا فلا تمنع السماء شيئا من قطرها ولا الأرض شيئا من نباتها يمكث فيكم سبعًا أو ثمانيًا فإن أكثرت فتسعًا (ابن عدى، والطبرانى، وابن عساكر عن معاوية بن قرة المزنى عن أبيه)\nأخرجه ابن عدى (٣/٩٩، ترجمة ٦٣٥ داود بن محبر بن قحذم بن سليمان بن ذكوان)، والطبرانى (١٩/٣٢ رقم ٦٨)، وابن عساكر (٤٩/٢٩٦) . وأخرجه أيضًا: البزار (٨/٢٥٧، رقم ٣٣٢٣)، والطبرانى فى الأوسط (٨/١٧٨، رقم ٨٣٢٥) . قال الهيثمى (٧/٣١٤): رواه البزار والطبرانى فى الكبير والأوسط من طريق داود بن المحبر بن قحذم عن أبيه، وكلاهما ضعيف.\n١٨٣٢٠- لتنتقن كما ينتقى التمر من حثالته (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٨/٢٢٢) .","vol":"17","page":343},{"text":"١٨٣٢١- لتنتقون كما ينتقى التمر من الحثالة فليذهبن خياركم وليبقين شراركم فموتوا إن استطعتم (ابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٣٤٠، رقم ٤٠٣٨)، قال البوصيرى (٤/١٩١): هذا إسناد فيه مقال، أبو حميد لم أر من جرحه ولا من وثقه، ويونس هو ابن يزيد الأيلى. والحاكم (٤/٣٥١، رقم ٧٨٨٦)، وقال: صحيح الإسناد.\n١٨٣٢٢- لتنتهكن الأصابع بالطهور أو لتنتهكنها النار (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٣/١٢٢، رقم ٢٦٧٤) . قال الهيثمى (١/٢٣٦): رواه الطبرانى فى الأوسط ووقفه فى الكبير على ابن مسعود وإسناده حسن.","vol":"17","page":344},{"text":"١٨٣٢٣- لتنزلن طائفة من أمتى أرضا يقال لها البصرة ويكثر بها عددهم ونخلهم تجىء بنو قنطوراء عراض الوجوه صغار العيون حتى ينزلوا على جسر لهم يقال لها دجلة فيتفرق المسلمون ثلاث فرق أما فرقة فتأخذ بأذناب الإبل فتلحق بالبادية فهلكت وأما فرقة فتأخذ على نفسها فكفرت فهذه وتلك سواء وأما فرقة فيجعلوا عيالهم خلف ظهورهم ويقاتلون فقتلاهم شهداء ويفتح الله على بقيتهم (الطيالسى، والبيهقى فى البعث عن أبى بكرة وسنده لين)\nأخرجه الطيالسى (ص ١١٧، رقم ٨٧٠) .\n١٨٣٢٤- لتنظر عدة الليالى والأيام التى كانت تحيضهن من الشهر قبل أن يصيبها الذى أصابها فلتترك الصلاة قدر ذلك من الشهر فإذا خلفت ذلك فلتغتسل ثم لتستثفر بثوب ثم لتصلى (مالك، والشافعى، وأحمد، والدارمى،\nوأبو داود، والنسائى عن أم سلمة: أن امرأة كانت تهراق الدماء فاستفتت لها رسول الله - ﷺ - قال … فذكره)","vol":"17","page":345},{"text":"أخرجه مالك (١/٦٢، رقم ١٣٦)، والشافعى فى الأم (١/٢١٦)، وأحمد (٦/٣٢٠، رقم ٢٦٧٥٩)، والدارمى\n(١/٢٢١، رقم ٧٨٠)، وأبو داود (١/٧١، رقم ٢٧٤)، والنسائى (١/١١٩، رقم ٢٠٨) .\nومن غريب الحديث: \"خلفت\": أى تركت. \"لتستثفر\": أى تشد فرجها بخرقة بعد أن تحتشى قطنا.\n١٨٣٢٥- لتنقضن عرى الإسلام عروة عروة فكلما انتقضت عروة تشبث الناس بالتى تليها فأولهن نقضا الحكم وآخرهن الصلاة (أحمد، والبخارى فى تاريخه، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥١، رقم ٢٢٢١٤)، وابن حبان (١٥/١١١، رقم ٦٧١٥)، والطبرانى (٨/٩٨، رقم ٧٤٨٦)، والحاكم (٤/١٠٤، رقم ٧٠٢٢)، وقال: صحيح. والبيهقى فى شعب الإيمان (٤/٣٢٦، رقم ٥٢٧٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤١١، رقم ١٦٠٢) . قال الهيثمى (٧/٢٨١): رواه أحمد، والطبرانى، ورجالهما رجال الصحيح.","vol":"17","page":346},{"text":"١٨٣٢٦- لتنقضن عرى الإسلام عروة عروة وليكونن أئمة مضلون وليخرجن على أثر ذلك الدجالون الثلاثة (الحاكم عن حذيفة)\nأخرجه الحاكم (٤/٥٧٣، رقم ٨٦١١) وقال: صحيح الإسناد.\n١٨٣٢٧- لجهنم سبعة أبواب باب منها لمن سل السيف على أمتى (أحمد، والترمذى - غريب - والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/٩٤، رقم ٥٦٨٩)، والترمذى (٥/٢٩٧، رقم ٣١٢٣)، وقال: غريب.\n١٨٣٢٨- لحامل القرآن إذا عمل به فأحل حلاله وحرم حرامه يشفع فى عشرة من أهل بيته يوم القيامة كلهم قد وجبت لهم النار (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٥٣، رقم ٢٦٩٣) .\n١٨٣٢٩- لحامل القرآن دعوة مستجابة (الديلمى عن أبى أمامة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٤٠٥، رقم ٢٢١٢) .\n١٨٣٣٠- لحجة أفضل من عشر غزوات ولغزوة أفضل من عشر حجات (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/١٢، رقم ٤٢٢٢) .","vol":"17","page":347},{"text":"١٨٣٣١- لحم الصيد حلال لكم ما لم تصيدوه أو يصاد لكم وأنتم حرم (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٣١) قال الهيثمى: فيه يوسف بن خالد السمتى، وهو ضعيف. قال الحافظ فى التلخيص الحبير (٢/٢٧٦): ورواه الطبرانى فى الكبير من رواية يوسف بن خالد السمتى عن عمرو عن المطلب عن أبى موسى ويوسف متروك. وانظر التلخيص الحبير فللحديث شواهد أخرى.\n١٨٣٣٢- لحم صيد البر لكم حلال ما لم تصيدوه أو يصاد لكم (أحمد، وأبو داود، والترمذى، والنسائى،\nوابن جرير، وابن خزيمة، وابن الجارود، والطحاوى، وابن حبان، والدارقطنى، والحاكم، والبيهقى، والضياء عن جابر)","vol":"17","page":348},{"text":"أخرجه أحمد (٣/٣٦٢، رقم ١٤٩٣٧)، وأبو داود (٢/١٧١، رقم ١٨٥١)، والترمذى (٣/٢٠٣، رقم ٨٤٦)، والنسائى (٥/١٨٧، رقم ٢٨٢٧)، وابن خزيمة (٤/١٨٠، رقم ٢٦٤١)، وابن الجارود (ص ١١٥، رقم ٤٣٧)، والطحاوى (٢/١٧١)، وابن حبان (٩/٢٨٣، رقم ٣٩٧١)، والدارقطنى (٢/٢٩٠)، والحاكم (١/٦٢١، رقم ١٦٥٩)، وقال: صحيح على شرط الشيخين. والبيهقى (٥/١٩٠، رقم ٩٧٠٢)\n١٨٣٣٣- لحم صيد البر لكم حلال وأنتم حرم ما لم تصيدوه أو يصاد لكم (ابن جرير، والحاكم عن جابر)\nأخرجه الحاكم (١/٦٢١، رقم ١٦٥٩)، وقال: صحيح على شرط الشيخين.\n١٨٣٣٤- لخليفتى على الناس السمع والطاعة لله ولرسوله ولولاة الأمر (البغوى، وابن شاهين عن حزم بن عبد الخثعمى قال البغوى: ولا أدرى له صحبة أم لا وقد ذكره ابن أبى حاتم وابن حبان فى ثقات التابعين)","vol":"17","page":349},{"text":"عزاه الحافظ فى الإصابة (٢/٦٠، ترجمة ١٧٠٠ حزم بن عبد الخثعمى) للبغوى والطبرانى وابن شاهين، وقال: قال البغوى: حزم بن عبد أحسبه مدنيا ولا أدرى هل له صحبة أم لا. وقد ذكره ابن أبى حاتم، وابن حبان فى التابعين.\n١٨٣٣٥- لدرهم أعطيه فى عقل أحب إلى من خمسة فى غيره (أبو يعلى عن أنس)\nأخرجه أيضًا: ابن أبى عاصم فى الديات (١/٦٩)، والبيهقى فى شعب الإيمان (٦/١٢١، رقم ٧٦٧٢) .\n١٨٣٣٦- لدرهم ربا أشد جرما عند الله من سبعة وثلاثين زنية وأعظم الربا استحلال عرض الرجل المسلم (الحاكم فى الكنى عن عائشة)\nأخرجه أيضًا: العقيلى فى الضعفاء (٣/٢٩٦، ترجمة ١٣٠٢)، والذهبى فى الميزان (٥/٢٨٣، ترجمة ٦٢٧٤) كلاهما فى ترجمة عمران بن أنس، قال العقيلى: لا يتابع على حديثه. وقال الذهبى: قال البخارى: منكر الحديث. ثم ذكرا الحديث وقالا: ويروى هذا من غير هذا الوجه مرسل بسند لين.","vol":"17","page":350},{"text":"١٨٣٣٧- لدرهم يصيبه الرجل من الربا أعظم عند الله من ثلاثة وثلاثين زنية يزنيها فى الإسلام (الطبرانى عن عبد الله بن سلام)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١١٧) قال الهيثمى: عطاء الخراسانى لم يسمع من ابن سلام.\n١٨٣٣٨- لذكر الله بالغداة والعشى أفضل من خطم السيوف فى سبيل الله ومن إعطاء المال سحا (ابن شاهين فى الترغيب فى الذكر عن ابن عمرو. ابن أبى شيبة عنه موقوفًا)\nحديث ابن عمرو الموقوف: أخرجه ابن أبى شيبة (٦/٥٨، رقم ٢٩٤٥٦) .\nومن غريب الحديث: \"السح\": هو الصب المتتابع، والمراد إعطاء المال إعطاء متواصلًا.\n١٨٣٣٩- لذكر الله بالغداة والعشى خير من خطم السيوف فى سبيل الله (الديلمى عن أنس)\nأخرجه الديلمى (٣/٤٥٤، رقم ٥٤٠٢) .","vol":"17","page":351},{"text":"١٨٣٤٠- لرباط يوم فى سبيل الله من وراء عورة المسلمين محتسبا من غير شهر رمضان أعظم أجرا من عبادة مائة سنة صيامها وقيامها ورباط يوم فى سبيل الله من وراء عورة المسلمين محتسبا من شهر رمضان أفضل عند الله وأعظم أجرا من عبادة ألف سنة صيامها وقيامها فإن رده الله إلى أهله سالما لم يكتب عليه سيئة ويكتب له الحسنات ويجرى له أجر الرباط إلى يوم القيامة (ابن ماجه عن أبى بن كعب قال المنذرى فى الترغيب: آثار الوضع عليه لائحة وكيف لا وهو من رواية عمر بن صُبْح وقال ابن كثير: أخلق بهذا الحديث أن يكون موضوعا لما فيه من المجازفة ولأنه من رواية عمر بن صُبْح أحد الكذابين المعروفين بوضع الحديث)","vol":"17","page":352},{"text":"أخرجه ابن ماجه (٢/٩٢٤، رقم ٢٧٦٨) . قال البوصيرى (٣/١٥٦): هذا إسناد ضعيف لضعف محمد بن يعلى، وشيخه عمر بن صُبْح. قال الذهبى فى الميزان (٥/٢٤٩، ترجمة ٦١٥٣ عمر بن صبح): قال ابن حبان: كان ممن يضع الحديث. قال الدارقطنى وغيره: متروك، وقال الأزدى: كذاب.\n١٨٣٤١- لزوال الدنيا أهون على الله من قتل رجل مسلم (الترمذى، والنسائى، والبيهقى عن ابن عمرو مرفوعًا وموقوفًا. وقال الترمذى والبيهقى: الموقوف أصح)\nأخرجه الترمذى (٤/١٦، رقم ١٣٩٥)، وقال: روى سفيان الثورى عن يعلى بن عطاء موقوفًا وهذا أصح من الحديث المرفوع. والنسائى (٧/٨٢، رقم ٣٩٨٧)، والبيهقى (٨/٢٢، رقم ١٥٦٤٨) وقال: ورواه غندر وغيره عن شعبة موقوفًا والموقوف أصح.\n١٨٣٤٢- لزوال الدنيا أهون على الله من قتل مؤمن بغير حق (ابن ماجه، والبيهقى فى شعب الإيمان عن البراء)","vol":"17","page":353},{"text":"أخرجه ابن ماجه (٢/٨٧٤، رقم ٢٦١٩)، قال البوصيرى (٣/١٢٢): هذا إسناد صحيح رجاله ثقات. والبيهقى فى شعب الإيمان (٤/٣٤٥، رقم ٥٣٤٣) .\n١٨٣٤٣- لزوال الدنيا جميعا أهون على الله من دم يسفك بغير حق (ابن أبى عاصم فى الديات، والبيهقى فى شعب عن البراء)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٤٥، رقم ٥٣٤٣) .\n١٨٣٤٤- لزوال الدنيا وما فيها أهون على الله من قتل مسلم بغير حق (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٥/١٩٣) .\n١٨٣٤٥- لسان القاضى بين جمرتين حتى يصير إما إلى جنة وإما إلى نار (الخطيب فى المتفق والمفترق، وميسرة بن على فى مشيخته، والديلمى، والرافعى عن أنس. قال الرافعى: تفرد به على بن محمد الطنافسى)\nأخرجه الرافعى (٣/٦٢) . قال المناوى (٥/٢٦٤): فيه يوسف بن أسباط وقد سبق عن جمع تضعيفه.","vol":"17","page":354},{"text":"١٨٣٤٦- لست أخاف على أمتى غوغاء تقتلهم ولا عدوا يجتاحهم ولكنى أخاف على أمتى أئمة مضلين إن أطاعوهم فتنوهم وإن عصوهم قتلوهم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٤٩، رقم ٧٦٥٣) .\n١٨٣٤٧- لست أدخل دارا فيها نوح ولا كلب أسود (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٠، رقم ١٣٦٠٦) . قال الهيثمى (٣/١٤): فيه أيوب بن نهيك، وقد ضعفه جماعة، ووثقه ابن حبان وقال: يخطئ.\n١٨٣٤٨- لست أنا حملتكم ولكن الله حملكم وإنى والله إن شاء الله لا أحلف على يمين فأرى غيرها خيرا منها إلا أتيت الذى هو خير وتحللتها (البخارى عن أبى موسى)\nأخرجه البخارى (٣/١١٤٠، رقم ٢٩٦٤) .\n١٨٣٤٩- لست بنبيىء الله ولكنى نبى الله (الحاكم، وتعقب عن أبى ذر: أن أعرابيا قال يا نبيىء الله قال … فذكره)\nأخرجه الحاكم (٢/٢٥١، رقم ٢٩٠٦) وقال: صحيح على شرط الشيخين.\n١٨٣٥٠- لست من الدنيا وليست منى إنى بعثت والساعة نستبق (الضياء عن أنس)","vol":"17","page":355},{"text":"أخرجه الضياء (٤/٣٧٥، رقم ١٥٤٢) وقال: إسناده صحيح.\nومن غريب الحديث: \"نستبق\" أى يسابق بعضنا بعضًا.\n١٨٣٥١- لست من دد ولا الدد منى (البخارى فى الأدب، والدارقطنى فى الأفراد، والبيهقى عن أنس. الطبرانى عن معاوية. [الإسماعيلى عن جابر])\nحديث أنس: أخرجه البخارى فى الأدب المفرد (١/٢٧٤، رقم ٧٨٥)، والبيهقى (١٠/٢١٧، رقم ٢٠٧٥٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٣٢، رقم ٤١٣) . قال الهيثمى (٨/٢٢٥): رواه البزار والطبرانى فى الأوسط، وفيه يحيى بن محمد بن قيس، وقد وثق، ولكن ذكروا هذا الحديث من منكرات حديثه، وقال الذهبى: قد تابعه عليه غيره.\nحديث معاوية: أخرجه الطبرانى (١٩/٣٤٣، رقم ٧٩٤) . قال الهيثمى (٨/٢٢٦): رواه الطبرانى عن محمد بن أحمد بن نصر الترمذى عن محمد بن عبد الوهاب الأزهرى، ولم أعرفهما، وبقية رجاله ثقات.\nحديث جابر: أخرجه أبو بكر الإسماعيلى فى معجم شيوخه (١/٣٤١، رقم ٢٣) .","vol":"17","page":356},{"text":"ومن غريب الحديث: \"دد\": هو اللهو واللعب.\n١٨٣٥٢- لست من دد ولا دد منى ولست من الباطل ولا الباطل منى (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٣٨/٣٦٩) .\n١٨٣٥٣- لسرادق النار أربعة جدر كثف كل جدار مسيرة أربعين سنة (أحمد، والترمذى وضعفه، وأبو يعلى، وابن حبان، والحاكم عن أبى سعيد)\nأخرجه أحمد (٣/٢٩، رقم ١١٢٥٢)، والترمذى (٤/٧٠٦، رقم ٢٥٨٤)، وقال: إنما نعرفه من حديث رشدين بن سعد وفى رشدين مقال. وأبو يعلى (٢/٥٢٦، رقم ١٣٨٩)، والحاكم (٤/٦٤٣، رقم ٨٧٧٥) وقال: صحيح الإسناد.\nومن غريب الحديث: \"كثف كل جدار\": غلظه.\n١٨٣٥٤- لسفرة فى سبيل الله خير من خمسين حجة (أبو الحسن الصيقل فى الأربعين عن عباس بن طلحة عن أبى مضاء صاحب الإسكندرية. ابن المبارك، وابن أبى شيبة، [وعبد الرزاق عن ابن عمر موقوفا])","vol":"17","page":357},{"text":"حديث أبى مضاء: أخرجه أيضًا: الرافعى من طريق أبى الحسن الصيقل (٤/٢٠٨) . قال المناوى (٥/٢٦٥): لم أر فى الصحابة من يكنى بأبى مضاء.\nحديث ابن عمر الموقوف: أخرجه ابن المبارك فى الجهاد (ص ١٦٨، رقم ٢٢٥)، وابن أبى شيبة (٤/٢٠٨، رقم ١٩٣٥٩)، وعبد الرزاق (٥/٢٦٠، رقم ٩٥٤٦) .\nوللحديث أطراف أخرى منها: \"ساعة فى سبيل الله\".\n١٨٣٥٥- لسقط أقدمه بين يدى أحب إلى من فارس أخلفه خلفى (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٥١٣، رقم ١٦٠٧) . قال البوصيرى (٢/٥٢): قال المزى فى التهذيب والأطراف: يزيد بن رومان لم يدرك أبا هريرة. قلت (أى البوصيرى): ويزيد بن عبد الملك وإن وثقه ابن سعد فقد ضعفه أحمد وابن معين وأبو زرعة وأبو حاتم والبخارى والنسائى وغيرهم.\n١٨٣٥٦- لشبر فى الجنة خير من الدنيا وما فيها (هناد، وابن ماجه عن أبى سعيد. أبو نعيم فى الحلية عن ابن مسعود)","vol":"17","page":358},{"text":"حديث أبى سعيد: أخرجه هناد فى الزهد (١/٥٠، رقم ٥)، وابن ماجه (٢/١٤٤٨، رقم ٤٣٢٩) . قال البوصيرى\n(٤/٢٦٤): هذا إسناد ضعيف.\nحديث ابن مسعود: أخرجه أبو نعيم فى الحلية (٤/١٠٨) .\n١٨٣٥٧- لصوت أبى طلحة أشد على المشركين من فئة (عبد بن حميد عن أنس)\nأخرجه عبد بن حميد (ص ٤٠٧، رقم ١٣٨٤) . وأخرجه أيضًا: الضياء (٥/٤٤، رقم ١٦٥٧) .\n١٨٣٥٨- لصوت أبى طلحة فى الجيش خير من ألف رجل (ابن منيع، والمحاملى فى أماليه، والحاكم، والضياء عن جابر وأنس)\nأخرجه الحاكم (٣/٣٩٧، رقم ٥٥٠٣) وقال: ورواته عن آخرهم ثقات.\n١٨٣٥٩- لصوت أبى طلحة فى الجيش خير من فئة (أحمد، والبغوى، والحاكم، والضياء عن أنس)\nأخرجه أحمد (٣/١١٢، رقم ١٢١٢٢) . قال الهيثمى (٩/٣١٢): رواه أحمد، وأبو يعلى، ورجال الرواية الأولى رجال الصحيح، والحاكم (٣/٣٩٧، رقم ٥٥٠٣) .","vol":"17","page":359},{"text":"١٨٣٦٠- لعثرة فى كد حلال على عيل محجوب أفضل عند الله من ضرب بسيف حولا كاملا لا يجف دما مع إمام عادل (الديلمى، وتمام، وابن عساكر عن عثمان بن عفان)\nأخرجه الديلمى (٣/٤٥٥، رقم ٥٤٠٥)، وابن عساكر (١٣/٣٣) .\n١٨٣٦١- لعل البخل يبلغ بكم أن تبايعوا الهرر والكلاب ولعل خشية الفقر تحملكم على أن تأكلوا كسب الحجام (الديلمى عن أبى سعيد)\nومن غريب الحديث: \"الهرر\" جمع الهر وهو القط.\n١٨٣٦٢- لعل رجلا يقول ما يفعل بأهله ولعل امرأة تخبر بما فعلت مع زوجها فلا تفعلوا فإنما مثل ذلك مثل الشيطان لقى شيطانة فى طريق فغشيها والناس ينظرون (أحمد عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٦، رقم ٢٧٦٢٤) . قال الهيثمى (٤/٢٩٤): رواه أحمد والطبرانى، وفيه شهر بن حوشب، وحديثه حسن، وفيه ضعف.","vol":"17","page":360},{"text":"١٨٣٦٣- لعل لصاحبكم عند الله أفضل من ملك سليمان إن الله لم يبعث نبيا إلا أعطاه دعوة فمنهم من اتخذ بها دنيا فأعطيها ومنهم من دعا بها على قومه إذ عصوه فأهلكوا بها وإن الله أعطانى دعوة فاختبأتها عند ربى شفاعة لأمتى يوم القيامة (الحكيم، والطبرانى، والحاكم وتعقب عن عبد الرحمن بن أبى عقيل الثقفى)\nذكره الحكيم (١/٣٧٢)، وأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٧١) قال الهيثمى: رواه الطبرانى والبزار، ورجالهما ثقات. وأخرجه الحاكم (١/١٣٨، رقم ٢٢٦) وقال: وقد احتج مسلم بعلى بن هاشم وعبد الرحمن بن أبى عقيل الثقفى صحابى قد احتج به أئمتنا فى مسانيدهم فأما عبد الجبار بن العباس فإنه من يجمع حديثه ويعد مسانيده فى الكوفيين.\n١٨٣٦٤- لعل هوام الأرض قتلته. فى الصيد يتوارى عن صاحبه (الطبرانى عن أبى رزين)\nأخرجه الطبرانى (١٩/٢١٤، رقم ٤٧٨) .\n١٨٣٦٥- لعلك آذاك هوام رأسك احلق رأسك واهد بقرة أشعرها أو قلدها (الطبرانى عن ابن عمر)","vol":"17","page":361},{"text":"أخرجه الطبرانى (١٩/١٠٤، رقم ٢٠٩) .\n١٨٣٦٦- لعلك آذاك هوامك احلق رأسك وصم ثلاثة أيام أو أطعم ستة مساكين أو انسك شاة (مالك، والبخارى، ومسلم، وأبو داود عن كعب بن عجرة قال: وقف علىَّ رسولُ الله - ﷺ - بالحديبية ورأسى يتهافت قملا قال … فذكره)\nأخرجه مالك (١/٤١٧، رقم ٩٣٨)، والبخارى (٢/٦٤٤، رقم ١٧١٩)، ومسلم (٢/٨٦١، رقم ١٢٠١)، وأبو داود (٢/١٧٢، رقم ١٨٦٠) .\n١٨٣٦٧- لعلك أن تبقى بعدى حتى تدرك قوما يكذبون بقدر الله الذنوب على عباده اشتقوا كلامهم ذلك من النصرانية فإذا كان ذلك فابرءوا إلى الله منهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٠٢، رقم ١١١٧٩) . قال الهيثمى (٧/٢٠٥): فيه عبد الله بن زياد بن سمعان، وهو متروك.\n١٨٣٦٨- لعلك أن تدرك أموالا تقسم بين أقوام وإنما يكفيك من جميع المال مركب فى سبيل الله وخادم (الطبرانى، والبغوى، وابن عساكر عن أبى هاشم شيبة بن عتبة)","vol":"17","page":362},{"text":"أخرجه الطبرانى (٧/٣٠٢، رقم ٧١٩٩)، وابن عساكر (٦٧/٢٨٩) . وأخرجه أيضًا: النسائى (٨/٢١٨، رقم ٥٣٧٢)، وابن ماجه (٢/١٣٧٤، رقم ٤١٠٣) .\n١٨٣٦٩- لعلك أن تمر بمسجدى وقبرى قد بعثت إلى قوم رقيقة قلوبهم يقاتلون على الحق فقاتل بمن أطاعك منهم من عصاك ثم يفيئون إلى الإسلام حتى تبادر المرأة زوجها والولد والده والأخ أخاه وانزل بين الحيين السكون والسكاسك (أحمد، والطبرانى، والبيهقى عن معاذ)\nأخرجه أحمد (٥/٢٣٥، رقم ٢٢١٠٦)، والطبرانى (٢٠/٨٩، رقم ١٧١)، قال الهيثمى (١٠/٥٥): رجالهما ثقات إلا أن يزيد بن قطيب لم يسمع من معاذ. وأخرجه البيهقى (٩/٢٠، رقم ١٧٥٧٣) من طريق يزيد بن قطيب.\n١٨٣٧٠- لعلك ترزق به (الترمذى - حسن صحيح غريب - وابن أبى عمر، والحاكم، والضياء عن أنس قال كان أخوان أحدهما يأتى النبى - ﷺ - والآخر يحترف فشكا المحترف أخاه إلى النبى - ﷺ - … فقال فذكره)","vol":"17","page":363},{"text":"أخرجه الترمذى (٤/٥٧٤، رقم ٢٣٤٥)، وقال: حسن صحيح. والحاكم (١/١٧٢، رقم ٣٢٠)، وقال: صحيح على شرط مسلم ورواته عن آخرهم ثقات. والضياء من طريق ابن أبى عمر (٥/٤٩، رقم ١٦٦٤) وقال: إسناده صحيح.\n١٨٣٧١- لعلك تريدين أن ترجعى إلى رفاعة لا حتى يذوق عسيلتك وتذوقى عسيلته (البخارى، ومسلم، والنسائى عن عائشة)\nأخرجه البخارى (٥/٢١٨٣، رقم ٥٤٥٦)، ومسلم (٢/١٠٥٦، رقم ١٤٣٣)، والنسائى (٦/١٤٦، رقم ٣٤٠٨) .\n١٨٣٧٢- لعلك قد أطلت الأمل وزهدت فى الآخرة وحرمت الحسنات إنه إذا انقطع قبال أحدكم فاسترجع كان عليه من الله صلاة وإن الله قال ﴿وبشر الصابرين﴾ [البقرة: ١٥٥] الآيتين (الديلمى عن أنس)\nومن غريب الحديث: \"قبال\" هو السير الذى الذى يكون بين الإصبع الوسطى والتى تليها.\n١٨٣٧٣- لعلكم أن تدركوا زمانا أو من أدركه منكم يلبسون فيه مثل أستار الكعبة ويغدى ويراح عليكم بالجفان (البغوى عن طلحة بن عبد الله النصرى)","vol":"17","page":364},{"text":"وللحديث أطراف أخرى منها: \"والذى لا إله إلا هو\"، وسيأتى مطولًا فى قسم الأفعال.\n١٨٣٧٤- لعلكم تظنون أن أنهار الجنة أخدود فى الأرض لا والله ولكنها السائحة على وجه الأرض حافاتاها خيام اللؤلؤ وطينها المسك الأذفر (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/٢٠٥) .\nومن غريب الحديث: \"الأذفر\" أى الجيد للغاية.\n١٨٣٧٥- لعلكم تقاتلون قوما فتظهرون عليهم فيتقونكم بأموالهم دون أنفسهم وأبنائهم فيصالحونكم على صلح فلا تصيبوا منهم فوق ذلك فإنه لا يصلح لكم (أبو داود، والبيهقى عن رجل من جهينة)\nأخرجه أبو داود (٣/١٧٠، رقم ٣٠٥١)، والبيهقى (٩/٢٠٤، رقم ١٨٥٠٩) .\n١٨٣٧٦- لعلكم تقرءون خلف إمامكم لا تفعلوا إلا بفاتحة الكتاب فإنه لا صلاة لمن لم يقرأ بها (ابن أبى شيبة، وأبو داود، والطبرانى، والبيهقى عن عبادة بن الصامت)\nأخرجه ابن أبى شيبة (١/٣٢٨، رقم ٣٧٥٦)، وأبو داود (١/٢١٧، رقم ٨٢٣)، والبيهقى (٢/٣٨، رقم ٢١٩٣) .","vol":"17","page":365},{"text":"١٨٣٧٧- لعلكم تقرءون والإمام يقرأ فلا تفعلوا إلا أن يقرأ أحدكم بفاتحة الكتاب (عبد الرزاق، وأحمد، والبيهقى عن رجل من الصحابة، وقال البيهقى: إسناده جيد)\nأخرجه عبد الرزاق (٢/١٢٧، رقم ٢٧٦٦)، وأحمد (٤/٢٣٦، رقم ١٨٠٩٥)، والبيهقى (٢/١٦٦، رقم ٢٧٤٩)، وقال: هذا إسناد جيد.\n١٨٣٧٨- لعلكم ستدركون أقواما يصلون الصلاة لغير وقتها فإن أدركتموهم فصلوا الصلاة لوقتها وصلوا معهم واجعلوها سبحة (أحمد، والنسائى، وابن ماجه، والحكيم، والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٣٧٩، رقم ٣٦٠١)، والنسائى فى الكبرى (١/١٤٥، رقم ٣٢٩)، وابن ماجه (١/٣٩٨، رقم ١٢٥٥)، والبيهقى (٣/١٢٧، رقم ٥١٢٠) .\nومن غريب الحديث: \"سُبْحَة\": أى نافلة.\n١٨٣٧٩- لعلكم ستفتحون بعدى مدائن عظاما وتتخذون فى أسواقها مجالسا فإذا كان ذلك فردوا السلام وغضوا من أبصاركم واهدوا الأعمى وأعينوا المظلوم (الطبرانى عن وحشى)","vol":"17","page":366},{"text":"أخرجه الطبرانى (٢٢/١٣٨، رقم ٣٦٧)، قال الهيثمى: (٨/٦٢): رجاله كلهم ثقات، وفى بعضهم ضعف.\n١٨٣٨٠- لعله أن يكون بطلقة واحدة (الطبرانى فى الأوسط عن بريدة: أن رجلا قال يا رسول الله إنى حملت أمى على عنقى فرسخين فى رمضاء شديدة لو ألقيت فيها بضعة من لحم لنضجت فهل أديت شكرها قال … فذكره)\nأخرجه أيضًا: الطبرانى فى الصغير (١/١٦٣، رقم ٢٥٥)، قال الهيثمى (٨/١٣٧): فيه الحسن بن أبى جعفر، وهو ضعيف من غير كذب، وليث بن أبى سليم مدلس. وابن طاهر القيسرانى فى تذكرة الحفاظ (٣/١١٦٠) .\n١٨٣٨١- لعله تنفعه شفاعتى يوم القيامة فيجعل فى ضحضاح من النار يبلغ كعبيه يغلى منه أم دماغه يعنى أبا طالب (أحمد، والبخارى، ومسلم، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٨، رقم ١١٠٧٣)، والبخارى (٣/١٤٠٩، رقم ٣٦٧٢)، ومسلم ٠١/١٩٥، رقم ٢١٠)، وابن حبان (١٤/١٦٨، رقم ٦٢٧١) .\nومن غريب الحديث: \"الضحضاح\": ماء قليل يبلغ الكعبين.","vol":"17","page":367},{"text":"١٨٣٨٢- لعله يخفف عنهما ما لم ييبسا (البخارى، ومسلم عن ابن عباس)\nأخرجه البخارى (١/٤٦٤، رقم ١٣١٢)، ومسلم (١/٢٤٠، رقم ٢٩٢) عن ابن عباس قال: مر النبى - ﷺ - على قبرين فقال: إنهما ليعذبان وما يعذبان من كبير، ثم قال: بلى أما أحدهما فكان يسعى بالنميمة، وأما أحدهما فكان لا يستتر من بوله. قال: ثم أخذ عودًا رطبًا فكسره باثنتين ثم غرز كل واحد منهما على قبر ثم قال … فذكره.\n١٨٣٨٣- لعن الله آكل الربا ومؤكله وشاهديه وكاتبه هم فيه سواء (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٠٤، رقم ١٤٣٠٢)، ومسلم (٣/١٢١٩، رقم ١٥٩٨) .\n١٨٣٨٤- لعن الله آكل الربا ومؤكله وشاهديه وكاتبه والواشمة والمستوشمة ومانع الصدقة والمحلل والمحلل له (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩١، رقم ٥٥٠٨) .\n١٨٣٨٥- لعن الله آكل الربا ومؤكله وكاتبه ومانع الصدقة (أحمد، والنسائى عن على)","vol":"17","page":368},{"text":"أخرجه أحمد (١/١٠٧، رقم ٨٤٤)، والنسائى (٨/١٤٧، رقم ٥١٠٣) .\n١٨٣٨٦- لعن الله آكل الربا وموكله (مسلم عن ابن مسعود. الطبرانى عن جندب)\nحديث ابن مسعود: أخرجه مسلم (٣/١٢١٨، رقم ١٥٩٧) .\nحديث جندب: أخرجه الطبرانى (٢/١٧١، رقم ١٧٠١)، قال الهيثمى (٤/١١٨): فيه إبراهيم بن إسماعيل بن يحيى بن سلمة بن كهيل، وهو ضعيف.\n١٨٣٨٧- لعن الله آكل الربا وموكله وشاهده وكاتبه (أحمد، وأبو داود، والترمذى - حسن صحيح – وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٣٩٣، رقم ٣٧٢٥)، وأبو داود (٣/٢٤٤، رقم ٣٣٣٣)، والترمذى (٣/٥١٢، رقم ١٢٠٦)، وقال: حسن صحيح. وابن ماجه (٢/٧٦٤، رقم ٢٢٧٧) .\n١٨٣٨٨- لعن الله الأعجمين فارس والروم (أحمد، والطبرانى عن عتبة بن عبد)\nأخرجه أحمد (٤/١٨٤، رقم ١٧٦٨٤)، والطبرانى (١٧/١٢٣، رقم ٣٠٤) . قال الهيثمى (١٠/٥٦): إسنادهما حسن فقد صرح بقية بالسماع.","vol":"17","page":369},{"text":"١٨٣٨٩- لعن الله الآكل والمطعم الرشوة (الحاكم فى تاريخه، وأبو سعيد النقاش فى القضاة عن عبد الرحمن بن عوف)\nأخرجه أيضًا: الديلمى (٣/٤٦٣، رقم ٥٤٣٧) .\n١٨٣٩٠- لعن الله الخامشة وجهها والشاقة جيبها والداعية بالويل والثبور (ابن ماجه، وابن حبان، والطبرانى عن أبى أمامة)\nأخرجه ابن ماجه (١/٥٠٥، رقم ١٥٨٥)، قال البوصيرى (٢/٤٦): هذا إسناد صحيح. وابن حبان (٧/٤٢٧، رقم ٣١٥٦)، والطبرانى (٨/١٣٠، رقم ٧٥٩١) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٨٦، رقم ١١٣٤٣) .\nومن غريب الحديث: \"الثبور\": الهلاك والخسران.\n١٨٣٩١- لعن الله الخمر وشاربها وساقيها وبائعها ومبتاعها وعاصرها ومعتصرها وحاملها والمحمولة إليه وآكل ثمنها (أبو داود، والحاكم، والبيهقى عن ابن عمر. الترمذى، وابن ماجه عن أنس. الطبرانى عن عثمان بن أبى العاص)","vol":"17","page":370},{"text":"حديث ابن عمر: أخرجه أبو داود (٣/٣٢٦، رقم ٣٦٧٤)، والحاكم (٤/١٦٠، رقم ٧٢٢٨) وقال: صحيح الإسناد. والبيهقى (٦/١٢، رقم ١٠٨٢٨) .\nحديث أنس: أخرجه الترمذى (٣/٥٨٩، رقم ١٢٩٥)، وقال: غريب. وابن ماجه (٢/١١٢٢، رقم ٣٣٨١) .\nحديث عثمان بن أبى العاص: أخرجه الطبرانى فى الكبير (٩/٥٨، رقم ٨٣٨٧) . وأخرجه أيضًا: فى الأوسط\n(٤/٢٤٣، رقم ٤٠٩٠) . قال الهيثمى (٤/٩٠): فيه عبد الله بن عيسى الخزاز، وهو ضعيف.\n١٨٣٩٢- لعن الله الخمر وعاصرها وشاربها وساقيها وبائعها ومبتاعها وحاملها والمحمولة إليه وآكل ثمنها (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٩٠) قال الهيثمى: فيه ليث بن أبى سليم، وهو ثقة، ولكنه مدلس.\n١٨٣٩٣- لعن الله الذين يشققون الخطب تشقيق الشعر (أحمد، والطبرانى عن معاوية)\nأخرجه أحمد (٤/٩٨، رقم ١٦٩٤٦)، والطبرانى (١٩/٣٦١، رقم ٨٤٨) . قال الهيثمى (٢/١٩١): فيه جابر\nالجعفى، والغالب عليه الضعف.","vol":"17","page":371},{"text":"١٨٣٩٤- لعن الله الراشى والمرتشى (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح – والحاكم، والبيهقى عن ابن عمرو. أبو سعيد النقاش فى القضاة عن عائشة. عبد الرزاق عن عبد العزيز بن مروان بلاغا)\nحديث ابن عمرو: أخرجه الطيالسى (ص ٣٠٠، رقم ٢٢٧٦)، وأحمد (٢/١٦٤، رقم ٦٥٣٢)، وأبو داود\n(٣/٣٠٠، رقم ٣٥٨٠)، والترمذى (٣/٢٣، رقم ١٣٣٧)، وقال: حسن صحيح. والحاكم (٤/١١٥، رقم ٧٠٦٦)، وقال: صحيح الإسناد. والبيهقى (١٠/١٣٨، رقم ٢٠٢٦٥) .\nحديث عائشة: أخرجه أيضًا: أبو يعلى (٨/٣٦٠، رقم ٤٩٤٧) . قال الهيثمى (٤/١٩٩): رواه البزار، وأبو يعلى، وفيه إسحاق بن يحيى بن طلحة، وهو متروك.\nحديث عبد العزيز بن مروان: أخرجه عبد الرزاق (٨/١٤٨، رقم ١٤٦٧٠) .\nوللحديث أطراف منها: \"لعنة الله على الراشى والمرتشى\".","vol":"17","page":372},{"text":"١٨٣٩٥- لعن الله الراشى والمرتشى فى الحكم (أحمد، والترمذى - حسن – وابن حبان، والحاكم عن أبى هريرة. الطبرانى، والنقاش عن أم سلمة)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٨٧، رقم ٩٠١١)، والترمذى (٣/٦٢٢، رقم ١٣٣٦) وقال: حسن صحيح. وابن حبان (١١/٤٦٧، رقم ٥٠٧٦)، والحاكم (٤/١١٥، رقم ٧٠٦٧) .\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٣٩٨، رقم ٩٥١) . قال الهيثمى (٤/١٩٩): رجاله ثقات.\n١٨٣٩٦- لعن الله الراشى والمرتشى والرائش الذى يمشى بينهما (أحمد، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن ثوبان. الحاكم عن أبى هريرة)\nحديث ثوبان: أخرجه أحمد (٥/٢٧٩، رقم ٢٢٤٥٢)، والطبرانى (٢/٩٣، رقم ١٤١٥)، قال الهيثمى (٤/١٩٨): رواه أحمد، والبزار، والطبرانى فى الكبير، وفيه أبو الخطاب، وهو مجهول. والبيهقى فى شعب الإيمان (٤/٣٩٠،\nرقم ٥٥٠٣) . وأخرجه أيضًا: الديلمى (٣/٤٦٣، رقم ٥٤٣٨) .","vol":"17","page":373},{"text":"حديث أبى هريرة: أخرجه الحاكم (٤/١١٥، رقم ٧٠٦٧) .\n١٨٣٩٧- لعن الله الربا وآكله وموكله وكاتبه وشاهده وهم يعلمون والواصلة والمستوصلة والواشمة والمستوشمة والنامصة والمتنمصة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٩٢، رقم ١٠٠٥٧)، قال الهيثمى (٤/١١٨): فيه عيسى أبى عيسى الحناط وهو متروك.\n١٨٣٩٨- لعن الله الرجل يلبس لبسة المرأة والمرأة تلبس لبسة الرجل (أبو داود، والحاكم عن أبى هريرة)\nأخرجه أبو داود (٤/٦٠، رقم ٤٠٩٨)، والحاكم (٤/٢١٥، رقم ٧٤١٥)، وقال: صحيح على شرط مسلم.\n١٨٣٩٩- لعن الله الرَّجْلَة من النساء (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٦٠، رقم ٤٠٩٩) .\nومن غريب الحديث: \"الرَّجلة\": أى المترجلة.\n١٨٤٠٠- لعن الله السارق يسرق البيضة فتقطع يده ويسرق الحبل فتقطع يده (أحمد، والبخارى، ومسلم،\nوالنسائى، وابن ماجه عن أبى هريرة)","vol":"17","page":374},{"text":"أخرجه أحمد (٢/٢٥٣، رقم ٧٤٣٠)، والبخارى (٦/٢٤٨٩، رقم ٦٤٠١)، ومسلم (٣/١٣١٤، رقم ١٦٨٧)، والنسائى (٨/٦٥، رقم ٤٨٧٣)، وابن ماجه (٢/٨٦٢، رقم ٢٥٨٣) .\n١٨٤٠١- لعن الله العقرب ما تدع المصلى وغير المصلى اقتلوها فى الحل والحرم (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٣٩٥، رقم ١٢٤٦) . قال البوصيرى (١/١٤٨): هذا إسناد ضعيف لضعف الحكم بن عبد الملك لكن لم ينفرد به الحكم فقد رواه ابن خزيمة عن محمد بن بشار عن محمد بن جعفر عن شعبة عن قتادة به، ورواه الترمذى فى الجامع من حديث أبى هريرة، وقال حديث حسن.\n١٨٤٠٢- لعن الله العقرب ما تدع نبيا ولا غيره إلا لدغتهم (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٢/٥١٨، رقم ٢٥٧٥) .\n١٨٤٠٣- لعن الله القاشرة والمقشورة (أحمد عن عائشة)\nأخرجه أحمد (٦/٢٥٠، رقم ٢٦١٧١) . قال الهيثمى (٥/١٦٩): فيه من لم أعرفه.","vol":"17","page":375},{"text":"ومن غريب الحديث: \"القاشرة\": التى تقشرُ وتعالج بشرة وجهها أو وجه غيرها بالدواء ليصفو لونها. \"المقشورة\": التى يفعل بها ذلك.\n١٨٤٠٤- لعن الله المتشبهات من النساء بالرجال والمتشبهين من الرجال بالنساء (الطبرانى، وأحمد، والبخارى، وأبو داود، والترمذى - صحيح - وابن ماجه عن ابن عباس. ابن ماجه عن أبى هريرة. الطبرانى عن أبى بكرة)\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٠٤، رقم ١١٥٠٢)، وأحمد (١/٣٣٠، رقم ٣٠٦٠)، وأبو داود\n(٤/٦٠، رقم ٤٠٩٧)، والترمذى (٥/١٠٥، رقم ٢٧٤٨)، وقال: حسن صحيح. وابن ماجه (١/٦١٤، رقم ١٩٠٤) .\nحديث أبى هريرة: أخرجه ابن ماجه (١/٦١٣، رقم ١٩٠٣) .\nحديث أبى بكرة: أخرجه الطبرانى كما مجمع فى الزوائد (٨/١٠٣) قال الهيثمى: فيه عمرو بن عبيد، وهو خبيث\nمتروك.","vol":"17","page":376},{"text":"١٨٤٠٥- لعن الله المحلل والمحلل له (الترمذى عن جابر. ابن أبى شيبة، وأحمد، وأبو داود، والترمذى، وابن ماجه، والبيهقى عن على. أحمد، وابن أبى شيبة، والترمذى - حسن صحيح - والنسائى، والبيهقى عن ابن مسعود. ابن ماجه عن ابن عباس. أحمد، والترمذى عن أبى هريرة)\nحديث جابر: أخرجه الترمذى (٣/٤٢٧، رقم ١١١٩) وقال: ليس إسناده بالقائم لأن مجالد بن سعيد قر ضعفه بعض أهل العلم منهم أحمد بن حنبل.\nحديث على بن أبى طالب: أخرجه ابن أبى شيبة (٧/٢٩٢، رقم ٣٦١٩٣)، وأحمد (١/٨٧، رقم ٦٦٠)، وأبو داود (٢/٢٢٧، رقم ٢٠٧٦)، والترمذى (٣/٤٢٧، رقم ١١١٩)، وابن ماجه (١/٦٢٢، رقم ١٩٣٥)، والبيهقى (٧/٢٠٨، رقم ١٣٩٦٢) .\nحديث عبد الله بن مسعود: أخرجه أحمد (١/٤٤٨، رقم ٤٢٨٣)، وابن أبى شيبة (٧/٢٩٢، رقم ٣٦١٩٠)، والترمذى (٣/٤٢٨، رقم ١١٢٠)، وقال: حسن صحيح. والنسائى (٣/٣٢٥، رقم ٥٥٣٦)، والبيهقى (٧/٢٠٨، رقم ١٣٩٦٣) .","vol":"17","page":377},{"text":"حديث ابن عباس: أخرجه ابن ماجه (١/٦٢٢، رقم ١٩٣٤)، قال البوصيرى (٢/١١٢): هذا إسناد ضعيف لضعف زمعة بن صالح الجندى.\nحديث أبى هريرة: أخرجه أحمد (٢/٣٢٣، رقم ٨٢٧٠)، والترمذى (٣/٤٢٧، رقم ١١١٩) .\n١٨٤٠٦- لعن الله المختفى والمختفية (مالك، والشافعى، والبيهقى عن عمرة بنت عبد الرحمن مرسلا. البيهقى عن عمرة عن عائشة)\nحديث عمرة بنت عبد الرحمن المرسل: أخرجه مالك (١/٢٣٨، رقم ٥٦٢)، والشافعى (١/٣٦٣)، والبيهقى\n(٨/٢٧٠، رقم ١٧٠٢١)، وقال: هذا مرسل.\nحديث عمرة عن عائشة: أخرجه البيهقى (٨/٢٧٠، رقم ١٧٠٢٢) .\nومن غريب الحديث: \"المختفى والمختفية\": الذين ينبشون القبور.\n١٨٤٠٧- لعن الله المخنثين من الرجال والمترجلات من النساء (أبو داود، والترمذى عن ابن عباس. أحمد، والطبرانى عن ابن عمر. الطبرانى عن واثلة)\nحديث ابن عباس: أخرجه أبو داود (٤/٢٨٣، رقم ٤٩٣٠)، والترمذى (٥/١٠٦، رقم ٢٧٨٥)، وقال: حسن.","vol":"17","page":378},{"text":"حديث ابن عمر: أخرجه أحمد (٢/٩١، رقم ٥٦٤٩)، والطبرانى (١٢/٤٠٠، رقم ١٣٤٧٧) . قال الهيثمى\n(٨/١٠٣): رواه أحمد، والبزار، والطبرانى، وفيه ثوير بن أبى فاختة، وهو متروك.\nحديث واثلة: أخرجه الطبرانى (٢٢/٨٥، رقم ٢٠٥) . قال الهيثمى (٨/١٠٤): فيه حماد مولى بنى أمية.\n١٨٤٠٨- لعن الله المسوفات (البخارى فى التاريخ عن عكرمة مرسلا. الخطيب عن أبى هريرة)\nحديث عكرمة المرسل: أخرجه البخارى فى التاريخ الكبير (١/٢٦٩، ترجمة ٨٦٣ عمرو بن على) .\nحديث أبى هريرة: أخرجه الخطيب (١١/٢١٩) .\n١٨٤٠٩- لعن الله المسوفات التى يدعوها زوجها إلى فراشه فتقول سوف حتى تغلبه عيناه (الطبرانى عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٤٦، رقم ٤٣٩٣) . قال الهيثمى (٤/٢٩٦): رواه الطبرانى فى الأوسط والكبير من طريق جعفر بن ميسرة الأشجعى عن أبيه، وميسرة ضعيف، ولم أر لأبيه من ابن عمر سماعا.","vol":"17","page":379},{"text":"١٨٤١٠- لعن الله النائحة والمستمعة (أحمد، وأبو داود، والبيهقى عن أبى سعيد. الطبرانى عن ابن عمر. الطبرانى عن ابن عباس)\nحديث أبى سعيد: أخرجه أحمد (٣/٦٥، رقم ١١٦٤٠)، وأبو داود (٣/١٩٣، رقم ٣١٢٨)، والبيهقى (٤/٦٣، رقم ٦٩٠٥) .\n\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٤) قال الهيثمى: فيه الحسن بن عطية ضعيف. وأخرجه أيضًا: البيهقى (٤/٦٣، رقم ٦٩٠٦) .\nحديث ابن عباس: أخرجه الطبرانى (١١/١٤٥، رقم ١١٣٠٩) . قال الهيثمى (٣/١٣): رواه البزار، والطبرانى فى الكبير، وفيه الصباح أبو عبد الله، ولم أجد من ذكره.\n١٨٤١١- لعن الله النائحة والمستمعة والحالقة والسالقة والواشمة والموتشمة (البيهقى عن ابن عمر)\nأخرجه البيهقى (٤/٦٣، رقم ٦٩٠٦) .","vol":"17","page":380},{"text":"ومن غريب الحديث: \"الحالقة\": هى التى من شأنها أن تحلق أى تُهْلك وتستأصل الدِّين كما تستأصل الموسى الشعر، وقيل قطيعة الرحم والتظالم والقول السيئ. \"السالقة\": هى شديدة القول باللسان.\n١٨٤١٢- لعن الله الناظر والمنظور إليه (البيهقى عن الحسن مرسلا. الديلمى عن ابن عمر)\nحديث الحسن المرسل: أخرجه البيهقى (٧/٩٩، رقم ١٣٣٤٤) .\nحديث ابن عمر: أخرجه الديلمى (٣/٤٦٥، رقم ٥٤٤١) .\n١٨٤١٣- لعن الله الواشمات والمستوشمات والمتنمصات والمتفلجات للحسن المغيرات خلق الله (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والبزار، وابن ماجه عن ابن مسعود)\nأخرجه أحمد (١/٤٤٣، رقم ٤٢٣٠)، والبخارى (٥/٢٢١٩، رقم ٥٥٩٩)، ومسلم (٣/١٦٧٨، رقم ٢١٢٥)، وأبو داود (٤/٧٧، رقم ٤١٦٩)، والترمذى (٥/١٠٤، رقم ٢٧٨٢)، وقال: حسن صحيح. والبزار (٤/٢٩٣، رقم ١٤٦٧)، وابن ماجه (١/٦٤٠، رقم ١٩٨٩) .","vol":"17","page":381},{"text":"١٨٤١٤- لعن الله الواصلة والمستوصلة (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٤١١، رقم ٩٨٩) .\nوللحديث أطراف أخرى منها: \"لعن الله الواصلة والمستوصلة والواشمة والمستوشمة\".\n١٨٤١٥- لعن الله الواصلة والمستوصلة والواشمة والمستوشمة (أحمد، والبخارى عن أبى هريرة. أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عمر. أحمد، والبخارى، ومسلم، والنسائى عن عائشة. أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أسماء بنت أبى بكر. الطبرانى، والضياء عن أبى أمامة. الطبرانى عن ابن عباس)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٣٩، رقم ٨٤٥٤)، والبخارى (٥/٢٢١٦، رقم ٥٥٨٩) .\nحديث ابن عمر: أخرجه أحمد (٢/٢١، رقم ٤٧٢٤)، والبخارى (٥/٢٢١٨، رقم ٥٥٩٦)، ومسلم (٣/١٦٧٧، رقم ٢١٢٤)، وأبو داود (٤/٧٧، رقم ٤١٦٩)، والترمذى (٤/٢٣٦، رقم ١٧٥٩) وقال: حسن صحيح. والنسائى","vol":"17","page":382},{"text":"(٨/١٨٧، رقم ٥٢٤٩)، وابن ماجه (١/٦٣٩، رقم ١٩٨٧) .\nحديث عائشة: أخرجه أحمد (٦/٢٥٧، رقم ٢٦٢٤٩)، والبخارى (٥/٢٢١٧، رقم ٥٥٩٠)، ومسلم (٣/١٦٧٧، رقم ٢١٢٣)، والنسائى (٨/١٤٦، رقم ٥٠٩٧) .\nحديث أسماء بنت أبى بكر: أخرجه أحمد (٦/١١١، رقم ٢٤٨٤٨)، والبخارى (٥/٢٢١٨، رقم ٥٥٩٧)، ومسلم (٣/١٦٧٦، رقم ٢١٢٢)، والنسائى (٨/١٨٧، رقم ٥٢٥٠)، وابن ماجه (١/٦٣٩، رقم ١٩٨٨) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٣٠، رقم ٧٥٩٥) . قال الهيثمى (٥/١٦٩): رجاله رجال الصحيح.\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٠٤، رقم ١١٥٠٢) . قال الهيثمى (٥/١٦٩): فيه ابن لهيعة، وحديثه حسن، وفيه ضعف، وبقية رجاله ثقات.\n١٨٤١٦- لعن الله الواصلة والموصولة (الطبرانى عن معاوية. أحمد، والطبرانى عن معقل بن يسار)\nحديث معاوية: أخرجه الطبرانى (١٩/٣٢٢، رقم ٧٣٢) .","vol":"17","page":383},{"text":"حديث معقل: أخرجه أحمد (٥/٢٥، رقم ٢٠٣١٢)، والطبرانى (٢٠/٢١١، رقم ٤٨٥) . قال الهيثمى (٥/١٦٩): فيه الفضل بن دلهم، وهو ثقة وفيه ضعف، وبقية رجال أحمد رجال الصحيح.\n١٨٤١٧- لعن الله اليهود إن الله حرم عليهم الشحوم فباعوها وأكلوا أثمانها وإن الله إذا حرم على قوم أكل شىء حرم عليهم ثمنه (أحمد، وأبو داود، وأبو يعلى، والبيهقى، والضياء عن ابن عباس)\nأخرجه أحمد (١/٣٢٢، رقم ٢٩٦٤)، وأبو داود (٣/٢٨٠، رقم ٣٤٨٨)، وأبو يعلى (١/١٧٨، رقم ٢٠٠)، والبيهقى (٩/٣٥٣، رقم ١٩٤٠٨)، والضياء (٩/٥١١، رقم ٤٩٤) .\n١٨٤١٨- لعن الله اليهود اتخذوا قبور أنبيائهم مساجد (ابن سعد عن على. النسائى عن أبى هريرة. أحمد، والطبرانى، والضياء عن زيد بن ثابت)\nحديث على: أخرجه ابن سعد (٤/٢٨) .\nحديث أبى هريرة: أخرجه النسائى (٤/٩٥، رقم ٢٠٤٧) .\nحديث زيد بن ثابت: أخرجه أحمد (٥/١٨٤، رقم ٢١٦٤٤)، والطبرانى (٥/١٥٠، رقم ٤٩٠٧) . قال الهيثمى","vol":"17","page":384},{"text":"(٢/٢٧): رواه الطبرانى فى الكبير، ورجاله موثقون.\n١٨٤١٩- لعن الله اليهود حرمت عليهم الشحوم فباعوها وأكلوا أثمانها (أحمد، وأبو يعلى، وأبو نعيم فى الحلية، والضياء عن أنس. الطبرانى، وابن قانع، والضياء عن تميم الدارى. أبو نعيم فى الحلية عن أبى هريرة. أبو نعيم عن عكرمة بن خالد بن العاص عن أبيه. عبد الرزاق عن ابن المسيب مرسلا)\nحديث أنس: أخرجه أحمد (٣/٢١٧، رقم ١٣٢٩٩)، وأبو يعلى (٥/٣٨٢، رقم ٣٠٤٢)، والضياء (٧/٦٥) وقال: إسناده صحيح.\nحديث تميم الدارى: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٨٨)، وقال الهيثمى: إسناده متصل حسن. وابن قانع\n(١/١١٠) .\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٨/٣٠٦) وقال: غريب.\nحديث ابن المسيب المرسل: أخرجه عبد الرزاق (٩/٢١٢، رقم ١٦٩٧١) .","vol":"17","page":385},{"text":"١٨٤٢٠- لعن الله اليهود لعن الله اليهود لعن الله اليهود انطلقوا إلى ما حرم عليهم من شحوم البقر والغنم فأذابوه فباعوا به ما يأكلون وإن الخمر حرام وثمنها حرام وإن الخمر حرام وثمنها حرام وإن الخمر حرام وثمنها حرام (أحمد عن عبد الرحمن بن غنم)\nأخرجه أحمد (٤/٢٢٧، رقم ١٨٠٢٤) . قال الهيثمى (٤/٨٨): فيه شهر، وحديثه حسن، وفيه كلام.\n١٨٤٢١- لعن الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد (أحمد، والطبرانى، والضياء عن أسامة بن زيد.\nأحمد، والبخارى، ومسلم، والنسائى عن عائشة وابن عباس معا. مسلم عن أبى هريرة)\nحديث أسامة بن زيد: أخرجه أحمد (٥/٢٠٣، رقم ٢١٨٢٢)، والطبرانى (١/١٦٤، رقم ٣٩٣)، والضياء\n(٤/١٤١، رقم ١٣٥٥) .\nحديث عائشة وابن عباس معا: أخرجه أحمد (١/٢١٨، رقم ١٨٨٤)، والبخارى (١/١٦٨، رقم ٤٢٥)، ومسلم\n(١/٣٧٧، رقم ٥٣١)، والنسائى (٢/٤٠، رقم ٧٠٣) .\nحديث أبى هريرة: أخرجه مسلم (١/٣٧٧، رقم ٥٣٠) .","vol":"17","page":386},{"text":"١٨٤٢٢- لعن الله اليهود يحرمون شحوم الغنم ويأكلون أثمانها (أبو يعلى، والهيثم بن كليب الشاشى، والحاكم، والضياء عن أسامة بن زيد)\nأخرجه الحاكم (٤/٢١٥، رقم ٧٤١٤) وقال: صحيح الإسناد. والضياء من طريق أبى يعلى (٤/١٣٩،\nرقم ١٣٥٢) . وأخرجه أيضًا: البزار (٧/٥٩، رقم ٢٦٠٨) .\n١٨٤٢٣- لعن الله بيتا يدخله مخنث (ابن النجار عن ابن عباس)\n١٨٤٢٤- لعن الله زائرات القبور والمتخذين عليها المساجد والسرج (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن - والنسائى، والحاكم، والبيهقى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٧، رقم ٢٧٣٣)، وأحمد (١/٣٣٧، رقم ٣١١٨)، وأبو داود (٣/٢١٨، رقم ٣٢٣٦)، والترمذى (٢/١٣٦، رقم ٣٢٠)، وقال: حسن. والنسائى (٤/٩٤، رقم ٢٠٤٣)، والحاكم (١/٥٣٠، رقم ١٣٨٤)، وقال: أبو صالح هذا ليس بالسمان المحتج به إنما هو باذان ولم يحتج به الشيخان لكنه حديث متداول فيما بين الأئمة، والبيهقى\n(٤/٧٨، رقم ٦٩٩٨) .","vol":"17","page":387},{"text":"ومن غريب الحديث: \"السُرج\": جمع السراج وهو المصباح.\n١٨٤٢٥- لعن الله زوارات القبور (أحمد، وابن ماجه، والطبرانى، والباوردى، وابن قانع، والحاكم، والبيهقى، والضياء عن حسان بن ثابت. أحمد، والترمذى - حسن صحيح - وابن ماجه، والبيهقى عن أبى هريرة. ابن ماجه عن ابن عباس)\nحديث حسان بن ثابت: أخرجه أحمد (٣/٤٤٢، رقم ١٥٦٩٥)، وابن ماجه (١/٥٠٢، رقم ١٥٧٤)، قال البوصيرى (٢/٤٤): إسناد صحيح رجاله ثقات. والطبرانى (٤/٤٢، رقم ٣٥٩١)، وابن قانع (١/١٩٩)، والحاكم (١/٥٣٠، رقم ١٣٨٥)، والبيهقى (٤/٧٨، رقم ٦٩٩٧) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣٣٧، رقم ٨٤٣٠)، والترمذى (٣/٣٧١، رقم ١٠٥٦) وقال: حسن صحيح. وابن ماجه (١/٥٠٢، رقم ١٥٧٦)، والبيهقى (٤/٧٨، رقم ٦٩٩٦) .\nحديث ابن عباس: أخرجه ابن ماجه (١/٥٠٢، رقم ١٥٧٥) .","vol":"17","page":388},{"text":"١٨٤٢٦- لعن الله سبعة من خلقه من فوق سبع سموات فردد اللعنة على واحد منهم ثلاث مرات ولعن بعد كل واحد منهم لعنة لعنة فقال ملعون ملعون ملعون من عمل عمل قوم لوط ملعون من جمع بين المرأة وبنتها ملعون من سب شيئا من والديه ملعون من أتى شيئا من البهائم ملعون من غير حدود الأرض ملعون من ذبح لغير الله ملعون من تولى غير مواليه (الخرائطى فى مساوئ الأخلاق، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (٤/٣٩٦، رقم ٨٠٥٣)، والبيهقى فى شعب الإيمان (٤/٣٧٨، رقم ٥٤٧٢) .\n١٨٤٢٧- لعن الله سهيلا فإنه كان يعشر الناس فى الأرض فمسخه الله شهابا (الطبرانى، وابن السنى فى عمل يوم وليلة عن أبى الطفيل عن على)\nأخرجه الطبرانى (١/١٠٨، رقم ١٨١) . قال الهيثمى (٣/٨٩): فيه جابر الجعفى، وفيه كلام كثير، وقد وثقه شعبة، وسفيان الثورى.\nوللحديث أطراف أخرى منها: \"كان سهيل عشارًا\".","vol":"17","page":389},{"text":"١٨٤٢٨- لعن الله عبد الدينار ولعن عبد الدرهم (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٥٨٧، رقم ٢٣٧٥) وقال: حسن غريب.\n١٨٤٢٩- لعن الله فقيرا تواضع لغنى من أجل ماله من فعل ذلك منهم فقد ذهب ثلثا دينه (الديلمى عن أبى ذر)\nأخرجه الديلمى (٣/٤٦٧، رقم ٥٤٤٩) .\n١٨٤٣٠- لعن الله كسرى إن أول الناس هلاكا العرب ثم أهل فارس (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥١٣، رقم ١٠٦٦٤) . قال الهيثمى (٧/٢٩٠): رواه أحمد، والبزار، وفيه داود بن يزيد الأودى، وهو ضعيف.\n١٨٤٣١- لعن الله لحيانا ورعلا وذكوانا وعصية عصت الله ورسوله أسلم سالمها الله غفار غفر الله لها أيها الناس إنى لست أنا قلت هذا ولكن الله قاله (ابن أبى شيبة عن خفاف بن إيماء الغفارى)\nأخرجه ابن أبى شيبة (٢/١٠٨، رقم ٧٠٥٢) .","vol":"17","page":390},{"text":"١٨٤٣٢- لعن الله مخنثى الرجال الذين يتشبهون بالنساء والمترجلات من النساء المتشبهات بالرجال والمتبتلين الذين يقولون لا نتزوج والمتبتلات اللاتى يقلن ذلك وراكب الفلاة وحده والبائت وحده (أحمد، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٧، رقم ٧٨٤٢)، والبيهقى فى شعب الإيمان (٤/١٧٩، رقم ٤٧٢٨) . قال الهيثمى (٤/٢٥١)، (٨/١٠٣): فيه الطيب بن محمد، وثقه ابن حبان، وضعفه العقيلى، وبقية رجاله رجال الصحيح.\n١٨٤٣٣- لعن الله من بدا بعد هجرة ولعن الله من بدا بعد هجرة ولعن الله من بدا بعد هجرة إلا فى الفتنة فإن البدو فى الفتنة خير من المقام فيها (الباوردى، والطبرانى، والضياء عن أبى محمد السوائى من ولد جابر بن سمرة عن عمه حرب بن خالد عن ميسرة مولى جابر بن سمرة عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٥٦، رقم ٢٠٧٤) . قال الهيثمى (٥/٢٥٤): فيه من لم أعرفهم. وأورده الحافظ فى الفتح\n(١٣/٤١) وعزاه للطبرانى وسكت عنه.","vol":"17","page":391},{"text":"ومن غريب الحديث: \"بدا\" أى رجع إلى البادية بعد الهجرة منها. \"البدو\" هو الرجوع إلى البادية بعد الهجرة منها.\n١٨٤٣٤- لعن الله من ذبح لغير الله ولعن الله من تولى غير مواليه ولعن الله العاق لوالديه ولعن الله منتقص منار الأرض (الحاكم عن على)\nأخرجه الحاكم (٤/١٦٩، رقم ٧٢٥٤) .\n١٨٤٣٥- لعن الله من رأى مظلوما فلم ينصره (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٤٦٣، رقم ٥٤٣٤) .\n١٨٤٣٦- لعن الله من سب أصحابى (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الكبير (١٢/٤٣٤، رقم ١٣٥٨٨) . وأخرجه أيضًا: فى الأوسط (٧/١١٤، رقم ٧٠١٥) . قال الهيثمى (١٠/٢١): فيه عبد الله بن سيف الخوارزمى، وهو ضعيف.\n١٨٤٣٧- لعن الله من فرق بين الوالدة وولدها وبين الأخ وأخيه (ابن ماجه، والبيهقى عن أبى موسى. ورواه الطبرانى بلفظ بين الوالد وولده)","vol":"17","page":392},{"text":"أخرجه ابن ماجه (٢/٧٥٦، رقم ٢٢٥٠)، قال البوصيرى (٣/٣٢): هذا إسناد ضعيف لضعف طليق بن عمران، وإبراهيم بن إسماعيل، وله شاهد من حديث على بن أبى طالب رواه أحمد والترمذى وابن ماجه. والبيهقى (٩/١٢٨، رقم ١٨١٠٢) .\n١٨٤٣٨- لعن الله من فعل هذا (أحمد، ومسلم عن جابر قال: رأى النبى - ﷺ - حمارا قد وُسِمَ فى وجهه فقال … فذكره)\nأخرجه مسلم (٣/١٦٧٣، رقم ٢١١٧)، وأحمد (٣/٢٩٦، رقم ١٤١٩٧) .\nومن غريب الحديث: \"وُسِمَ\": عُلِّم فى وجهه علامة عن طريق الكىَّ بالنار.\n١٨٤٣٩- لعن الله من فعل هذا ألم أنه عن هذا إذا سل أحدكم السيف وأراد أن يدفعه إلى صاحبه فليغمده ثم ليعطه إياه (البغوى، والباوردى، وابن السكن، وابن قانع، والطبرانى، وأبو نعيم عن بنة الجهنى: أن النبى - ﷺ - مر بقوم فى مسجد سلوا فيه سيفا فهم يتعاطونه بينهم قال … فذكره. قال البغوى: لا أعلم له غيره)","vol":"17","page":393},{"text":"أخرجه ابن قانع (١/١٠٢)، والطبرانى (٢/٣٠، رقم ١١٩٠) . وأخرجه أيضًا: أحمد (٣/٣٤٧، رقم ١٤٧٨٤)، والطبرانى فى الأوسط (٣/٨٥، رقم ٢٥٧٠) . قال الهيثمى (٧/٢٩١): رواه أحمد، والطبرانى فى الكبير والأوسط، وفيه ابن لهيعة، وفيه لين، وبقية رجاله رجال الصحيح.\n١٨٤٤٠- لعن الله من فعل هذا أوليس قد نهيت عن هذا إذا سل أحدكم سيفا ينظر إليه فإن أراد أن يناوله أخاه فليغمده ثم يناوله إياه (الطبرانى، والحاكم عن أبى بكرة)\nأخرجه الحاكم (٤/٣٢٣، رقم ٧٧٨٦)، وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٥/٤١، رقم ٢٠٤٤٥) . قال الهيثمى (٧/٢٩٠): رواه أحمد، والطبرانى، وفيه مبارك بن فضالة، وهو ثقة، ولكنه مدلس، وبقية رجال أحمد رجال الصحيح.\n١٨٤٤١- لعن الله من فعل هذا لا تضعوا كتاب الله إلا موضعه (الحكيم عن عمر بن عبد العزيز قال: مر رسول الله - ﷺ - بكتاب فى أرض فقال … فذكره)\nأخرجه الحكيم فى النوادر (٣/٢٥٧) .","vol":"17","page":394},{"text":"١٨٤٤٢- لعن الله من قامت له العبيد صفوفا (الدارقطنى عن النجيب بن السرى)\nأخرجه أيضًا: الديلمى (٣/٤٦٣، رقم ٥٤٣٦) .\n١٨٤٤٣- لعن الله من قتل بذحل الجاهلية (ابن جرير عن مجاهد مرسلا)\nأخرجه ابن جرير فى تفسيره (٦/٦٦) .\nومن غريب الحديث: \"ذحل\": ثأر.\n١٨٤٤٤- لعن الله من قعد وسط الحلقة (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح – وأبو يعلى، والرويانى، والحاكم، والبيهقى، والضياء عن حذيفة)\nأخرجه الطيالسى (ص ٥٨، رقم ٤٣٥)، وأحمد (٥/٣٩٨، رقم ٢٣٤٢٤)، وأبو داود (٤/٢٥٨، رقم ٤٨٢٦)، والترمذى (٥/٩٠، رقم ٢٧٥٣)، وقال: حسن صحيح. والحاكم (٤/٣١٤، رقم ٧٧٥٤)، وقال: صحيح على شرط الشيخين. والبيهقى (٣/٢٣٤، رقم ٥٦٩٩) .\n١٨٤٤٥- لعن الله من لعن والديه ولعن الله من ذبح لغير الله ولعن الله من أوى محدثا ولعن الله من غير منار الأرض (أحمد، ومسلم، والنسائى عن على)","vol":"17","page":395},{"text":"أخرجه أحمد (١/١٥٢، رقم ١٣٠٦)، ومسلم (٣/١٥٦٧، رقم ١٩٧٨)، والنسائى (٧/٢٣٢، رقم ٤٤٢٢) .\n١٨٤٤٦- لعن الله من مثل بالحيوان (أحمد، والبخارى، والنسائى عن ابن عمر)\nأخرجه أحمد (١/٣٣٨، رقم ٣١٣٣)، والبخارى (٥/٢١٠٠، رقم ٥١٩٦)، والنسائى (٧/٢٣٨، رقم ٤٤٤٢) .\n١٨٤٤٧- لعن الله من والى غير مواليه لعن الله من غيَّر تخوم الأرض لعن الله من كَمَّهَ أعمى عن الطريق ولعن الله من لعن والديه ولعن الله من ذبح لغير الله ولعن الله من وقع على بهيمة ولعن الله من عمل عمل قوم لوط ولعن الله من عمل عمل قوم لوط ولعن الله من عمل عمل قوم لوط (أحمد، والطبرانى، والحاكم، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/١٠٨، رقم ٨٥٥)، والطبرانى (١١/٢١٨، رقم ١١٥٤٦)، والحاكم (٤/٣٩٦، رقم ٨٠٥٢)، وقال: صحيح الإسناد. والبيهقى (٨/٢٣١، رقم ١٦٧٩٤) .\nومن غريب الحديث: \"تخوم\": معالم وحدود. \"كَمَّهَ\": أى عَمَّى عليه الطريق ولم يوقفه عليه.","vol":"17","page":396},{"text":"١٨٤٤٨- لعن الله من يسم فى الوجه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٣٥، رقم ١١٩٢٦) . قال الهيثمى (٨/١١٠): رجاله ثقات.\n١٨٤٤٩- لعن الله من يمثل بالبهائم (أحمد، والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/١٣، رقم ٤٦٢٢) . وأخرجه أيضًا: النسائى (٧/٢٣٨، رقم ٤٤٤٢) .\n١٨٤٥٠- لعن الله والملائكة رجلا تأنث وامرأة تذكرت ورجلا تحصر بعد يحيى بن زكريا ورجلا قعد على الطريق يستهزئ من أعمى ورجلا شبع من الطعام فى يوم مسغبة (ابن عساكر عن معاوية بن صالح عن بعضهم رفع الحديث)\nأخرجه ابن عساكر (٦٤/١٩٦) .\nوللحديث أطراف منها: \"لعنة الله والملائكة والناس أجمعين على رجل تحصر\".\nومن غريب الحديث: \"مسغبة\": أى مجاعة.\n١٨٤٥١- لعن المؤمن كقتله (الخرائطى فى مساوئ الأخلاق عن عبد الله بن عامر وأبى مسعود. [البزار عن عمران بن حصين])\nحديث عبد الله بن عامر وأبى مسعود: أخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٦٨، رقم ٧٦٣)","vol":"17","page":397},{"text":"حديث عمران بن حصين: أخرجه البزار (٩/١٦، رقم ٣٥١٨) . قال الهيثمى (٨/٧٣): فيه إسحاق بن إدريس، وهو متروك.\n١٨٤٥٢- لعن المؤمن كقتله ومن أكفر مسلما فقد باء بها أحدهما (الطبرانى عن ثابت بن الضحاك الأنصارى)\nأخرجه الطبرانى (٢/٧٥، رقم ١٣٤٠) .\n١٨٤٥٣- لعن المؤمن كقتله ومن قذف مؤمنا أو مؤمنة فهو كقتله (الطبرانى عن ثابت بن الضحاك الأنصارى)\nأخرجه الطبرانى (٢/٧٣، رقم ١٣٣٠) .\n١٨٤٥٤- لعنت الخمر على عشرة وجوه لعنت الخمر بعينها وشاربها وساقيها وعاصرها ومعتصرها وحاملها والمحمولة إليه وبائعها ومبتاعها وآكل ثمنها (ابن ماجه، وأحمد، والبيهقى عن ابن عمر. الطبرانى عن ابن مسعود)\nحديث ابن عمر: أخرجه ابن ماجه (٢/١١٢١، رقم ٣٣٨٠)، وأحمد (٢/٢٥، رقم ٤٧٨٧)، والبيهقى (٨/٢٨٧، رقم ١٧١١٢) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٩٢، رقم ١٠٠٥٦) .\n١٨٤٥٥- لعنت القدرية على لسان سبعين نبيا (الدارقطنى فى العلل عن على)","vol":"17","page":398},{"text":"أخرجه أيضًا: ابن الجوزى فى العلل المتناهية من طريق الدارقطنى (١/١٤٩، رقم ٢٢٠)، وقال: لا يصح، وقد رواه الدارقطنى من طرق كلها تدور على يحيى بن ميمون، وقد كذبوه.\n١٨٤٥٦- لعنة الله على الراشى والمرتشى (عبد الرزاق، وابن ماجه عن ابن عمرو)\nأخرجه عبد الرزاق (٨/١٤٨، رقم ١٤٦٦٩)، وابن ماجه (٢/٧٧٥، رقم ٢٣١٣) .\nوللحديث أطراف منها: \"لعن الله الراشى والمرتشى\".\n١٨٤٥٧- لعنة الله والملائكة والناس أجمعين على رجل تحصر ولا حصور بعد يحيى بن زكريا (الديلمى عن عطية بن بسر)\nأخرجه الديلمى (٣/٤٦٨، رقم ٥٤٥٢) .\nوللحديث أطراف منها: \"لعن الله والملائكة رجلًا تأنث\".\nومن غريب الحديث: \"تحصر\": الحصور هو الذى لا يأتى النساء، وقيل الممتنع عن الانغماس فى الشهوات.\n١٨٤٥٨- لعنت المرجئة على لسان سبعين نبيا الذين يقولون الإيمان قول بلا عمل (الحاكم فى تاريخه عن أبى أمامة)\nأخرجه أيضًا: الرويانى (٢/٢٧١، رقم ١١٨٠) .","vol":"17","page":399},{"text":"١٨٤٥٩- لغدوة أو روحة فى سبيل الله خير مما تطلع عليه الشمس وتغرب ولقاب قوس فى الجنة خير مما تطلع عليه الشمس وتغرب (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١٠٢٩، رقم ٢٦٤٠) .\n١٨٤٦٠- لغدوة فى سبيل الله أو روحة خير من الدنيا وما فيها (الطيالسى، وأحمد، والطبرانى عن ابن عباس. البيهقى عن عمر)\nحديث ابن عباس: أخرجه الطيالسى (ص ٣٥٢، رقم ٢٦٩٩)، وأحمد (١/٢٥٦، رقم ٢٣١٧)، والطبرانى\n(١١/٣٨٨، رقم ١٢٠٨١) .\nحديث عمر: أخرجه البيهقى (٣/١٨٧، رقم ٥٤٤٥) .\n١٨٤٦١- لغدوة فى سبيل الله أو روحة خير من الدنيا وما فيها ولقاب قوس أحدكم أو موضع قده يعنى سوطه فى الجنة خير من الدنيا وما فيها ولو اطلعت امرأة من نساء أهل الجنة إلى الأرض لملأت ما بينهما ريحها ولأضاءت ما بينهما ولنصيفها على رأسها خير من الدنيا وما فيها (أحمد، والبخارى، ومسلم، والترمذى - صحيح – وابن ماجه، وأبو عوانة، وابن حبان عن أنس)","vol":"17","page":400},{"text":"أخرجه أحمد (٣/١٤١، رقم ١٢٤٥٩)، والبخارى (٣/١٠٢٨، رقم ٢٦٣٩)، ومسلم (٣/١٤٩٩، رقم ١٨٨٠)، والترمذى (٤/١٨١، رقم ١٦٥١)، وقال: صحيح. وابن ماجه (٢/٩٢١، رقم ٢٧٥٧)، وأبو عوانة (٤/٤٦٦، رقم ٧٣٥٦)، وابن حبان (١٠/٤٦١، رقم ٤٦٠٢) .\nومن غريب الحديث: \"ولنصيفها\": خمارها.\n١٨٤٦٢- لغزوة فى سبيل الله أحب إلى من أربعين حجة (عبد الجبار بن عبد الله الخولانى فى تاريخ داريا عن مكحول قال: كثر المستأذنون إلى الحج فى غزوة تبوك فقال رسول الله - ﷺ - لهم … فذكره)\nأخرجه أيضًا: أبو داود فى المراسيل (١/٢٣٣، رقم ٣٠٤) . قال المناوى (٥/٢٧٧): رواه عبد الجبار الخولانى فى تاريخ مدينة داريا عن مكحول مرسلًا.","vol":"17","page":401},{"text":"١٨٤٦٣- لفتنة بعضكم أخوف عندى من فتنة الدجال ليس من فتنة صغيرة ولا كبيرة إلا تصنع لفتنة الدجال فمن نجا من فتنة قبلها نجا منها وإنه لا يضر مسلما مكتوب بين عينيه كافر (أحمد، وأبو يعلى، والبزار، وابن حبان، والرويانى، والضياء عن حذيفة)\nأخرجه أحمد (٥/٣٨٩، رقم ٢٣٣٥٢)، والبزار (٧/٢٣٢، رقم ٢٨٠٧)، قال الهيثمى (٧/٣٣٥): رجاله رجال الصحيح، وابن حبان (١٥/٢١٨، رقم ٦٨٠٧) .\n١٨٤٦٤- لقد أتانى شيطان فنازعنى ثم نازعنى فأخذت بحلقه فوالذى بعثنى بالحق ما أرسلته حتى وجدت برد لسانه على يدى ولولا دعوة سليمان أصبح طريحا فى المسجد (ابن أبى الدنيا فى مكايد الشيطان عن الشعبى مرسلا)","vol":"17","page":402},{"text":"١٨٤٦٥- لقد أتى على وعلى صاحبى بضع عشرة وما لى وله طعام إلا البرير يعنى ثمر الأراك فقدمنا على إخواننا هؤلاء من الأنصار وعظم طعامهم التمر فواسونا فيه فوالله لو أجد لكم الخبز واللحم لأشبعتكم منه ولكن عسى أن تدركوا زمانا حتى يغدى على أحدكم بجفنة ويراح عليه بأخرى ويلبسون فيه مثل أستار الكعبة قالوا يا رسول الله أنحن اليوم خير أم ذاك اليوم قال بل أنتم اليوم خير أنتم اليوم إخوان متحابون وأنتم يومئذ يضرب بعضكم رقاب بعض (أبو نعيم فى الحلية، والحاكم، والبيهقى عن طلحة بن عمرو النضرى)\nأخرجه أبو نعيم فى الحلية (١/٣٧٤)، والحاكم (٤/٥٩١، رقم ٨٦٤٨)، وقال: صحيح الإسناد. والبيهقى\n(٢/٤٤٥، رقم ٤١٣٤) .\n١٨٤٦٦- لقد أشبع سلمان علمًا (ابن سعد عن أبى صالح مرسلًا)\nأخرجه ابن سعد (٤/٨٤) .","vol":"17","page":403},{"text":"١٨٤٦٧- لقد أعجبنى أن تكون صلاة المسلمين واحدة حتى لقد هممت أن أبث رجالا فى الدور ينادون الناس بحين الصلاة وحتى هممت أن آمر رجالا يقومون على الآطام ينادون المسلمين بحين الصلاة (أبو داود، والحاكم عن ابن أبى ليلى عن أصحابه)\nأخرجه أبو داود (١/١٣٨، رقم ٥٠٦) .\n١٨٤٦٨- لقد أعذر الله إلى صاحب الستين سنة والسبعين (ابن جرير عن أبى هريرة)\nأخرجه الطبرى فى تفسيره (٢٢/١٤٢) .\n١٨٤٦٩- لقد أعذر الله إلىَ عبدٍ أحياه حتى بلغ ستين أو سبعين سنة لقد أعذر الله إليه (أحمد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٥، رقم ٧٦٩٩)، والحاكم (٢/٤٦٤، رقم ٣٥٩٩) .","vol":"17","page":404},{"text":"١٨٤٧٠- لقد أعطيت الليلة خمسا ما أعطيهن أحد قبلى أما أولهن فأرسلت إلى الناس كلهم عامة وكان من قبلى إنما يرسل إلى قومه ونصرت بالرعب على العدو ولو كان بينى وبينه مسيرة شهر لملئ منى رعبا وأحلت لى الغنائم وكان من قبلى يعظمونها كانوا يحرقونها وجعلت لى الأرض مسجدا وطهورا أينما أدركتنى الصلاة تمسحت وصليت وكان من قبلى يعظمون ذلك إنما كانوا يصلون فى كنائسهم وبيعهم والخامسة هى ما هى قيل لى سل فإن كل نبى قد سأل فأخرت مسألتى إلى يوم القيامة فهى لكم ولمن شهد أن لا إله إلا الله (أحمد، والحكيم عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢٢٢، رقم ٧٠٦٨) . قال المنذرى (٤/٢٣٣): إسناده صحيح. وقال الهيثمى (١٠/٣٦٧): رجاله ثقات.\n١٨٤٧١- لقد أقبلت إليكم مسرعًا لأخبركم بليلة القدر فنسيتها فيما بينى وبينكم فالتمسوها فى العشر الأواخر (أبو يعلى، والطبرانى، والضياء عن ابن عباس)","vol":"17","page":405},{"text":"أخرجه الطبرانى (١٢/١١٠، رقم ١٢٦٢١)، والضياء من طريق أبى يعلى (٩/٥٤٤، رقم ٥٣٥) .\n١٨٤٧٢- لقد أكل الدجال الطعام ومشى فى الأسواق (أحمد، والطبرانى عن عمران بن حصين)\nأخرجه أحمد (٤/٤٤٤، رقم ٢٠٠٠٧)، والطبرانى (١٨/١٥٥، رقم ٣٣٩) . قال الهيثمى (٨/٢): رواه أحمد، والطبرانى، وفى إسناد أحمد على بن زيد، وحديثه حسن، وبقية رجاله رجال الصحيح، وفى إسناد الطبرانى محمد بن منصور النحوى الأهوازى، ولم أعرفه، وبقية رجاله رجال الصحيح.\n١٨٤٧٣- لقد أمدكم الله الليلة بصلاة هى خير لكم من حمر النعم الوتر فيما بين صلاة العشاء إلى طلوع الفجر (ابن أبى شيبة عن خارجة بن حذافة العدوى)\nأخرجه ابن أبى شيبة (٢/٩٢، رقم ٦٨٥٧) .\n١٨٤٧٤- لقد أمرت أن أتجوز فى القول فإن الجواز هو خير (أبو داود، والطبرانى، والبيهقى فى شعب الإيمان عن عمرو بن العاص)\nأخرجه أبو داود (٤/٣٠٢، رقم ٥٠٠٨)، والبيهقى فى شعب الإيمان (٤/٢٥٢، رقم ٤٩٧٥) .","vol":"17","page":406},{"text":"١٨٤٧٥- لقد أمرت بالسواك حتى خشيت أن يدردنى (السرقسطى فى الدلائل، وأبو نعيم عن نافع بن جبير بن مطعم عن أبيه وضعف)\nقال الحافظ فى التلخيص الحبير (١/٦٧): رواه أبو نعيم من حديث جبير بن مطعم.\nومن غريب الحديث: \"يدردنى\": أى يحض أسنانى ويذهبها فيتركنى أدرد.\n١٨٤٧٦- لقد أمرت بالسواك حتى خشيت على فمى (أبو نعيم عن سعيد وعامر بن واثلة معا)\n١٨٤٧٧- لقد أمرت بالسواك حتى خفت على أسنانى (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٧/٩٥، رقم ٦٩٦٠) . وأخرجه أيضًا: فى الكبير (١١/٤٥٣، رقم ١٢٢٨٦) . قال الهيثمى (٢/٩٨): فيه عطاء بن السائب.\n١٨٤٧٨- لقد أمرت بالسواك حتى ظننت أنه سينزل على قرآن (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٣٧، رقم ٢١٢٥) . قال الهيثمى (٢/٩٨): رجاله ثقات.\n١٨٤٧٩- لقد أمرت بالسواك حتى لقد خشيت أن يكتب علىَّ (الطبرانى عن واثلة)","vol":"17","page":407},{"text":"أخرجه الطبرانى (٢٢/٧٦، رقم ١٨٩) . وأخرجه أيضًا: أحمد (٣/٤٩٠، رقم ١٦٠٥٠) . قال الهيثمى (٢/٩٨): فيه ليث بن أبى سليم، وهو ثقه مدلس، وقد عنعنه.\n١٨٤٨٠- لقد أنزل على عشر آيات من أقامهن دخل الجنة ﴿قد أفلح المؤمنون﴾ [المؤمنون: ١] الآيات\n(أحمد، والحاكم عن عمر)\nأخرجه أحمد (١/٣٤، رقم ٢٢٣)، والحاكم (٢/٤٢٥، رقم ٣٤٧٩)، وقال: صحيح الإسناد.\n١٨٤٨١- لقد أنزلت على آية هى أحب إلى من الدنيا جميعا ﴿إنا فتحنا لك﴾ إلى قوله ﴿عظيما﴾ [الفتح: ١:٥] (مسلم عن أنس)\nأخرجه مسلم (٣/١٤١٣، رقم ١٧٨٦) .\n١٨٤٨٢- لقد أنزلت علىَّ الليلة سورة لهى أحب إلى مما طلعت عليه الشمس ﴿إنا فتحنا لك فتحا مبينا﴾ (أحمد، والبخارى، والترمذى عن عمر)\nأخرجه أحمد (١/٣١، رقم ٢٠٩)، والبخارى (٤/١٥٣١، رقم ٣٩٤٣)، والترمذى (٥/٣٨٥، رقم ٣٢٦٢) وقال: حسن صحيح غريب، ورواه بعضهم عن مالك مرسلًا.","vol":"17","page":408},{"text":"١٨٤٨٣- لقد أهلكتم أو قطعتم ظهر الرجل (أحمد، ومسلم عن أبى موسى قال: سمع النبى - ﷺ - رجلا يثنى على رجل ويطريه فى المدحة قال … فذكره)\nأخرجه أحمد (٤/٤١٢، رقم ١٩٧٠٧)، ومسلم (٤/٢٢٩٧، رقم ٣٠٠١) .\n١٨٤٨٤- لقد أوتى أبو موسى مزمارا من مزامير آل داود (الحكيم، وابن نصر، وسمويه، وأبو نعيم فى الحلية عن أنس. ابن أبى شيبة عن أبى هريرة)\nحديث أنس: ذكره الحكيم (٣/٣٢)، وأبو نعيم فى الحلية (١/٢٥٨) .\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٦/١١٨، رقم ٢٩٩٣٧) .\n١٨٤٨٥- لقد أوتى أبو موسى من أصوات آل داود (ابن نصر عن البراء)\n١٨٤٨٦- لقد أوتى أخوكم من مزامير آل داود (ابن أبى شيبة، وابن سعد، والطبرانى عن عبد الرحمن بن كعب بن مالك مرسلًا)\nأخرجه ابن أبى شيبة (٦/١١٨، رقم ٢٩٩٣٩)، وابن سعد (٤/١٠٧)، والطبرانى (١٩/٨٠، رقم ١٦١) . قال الهيثمى (٩/٣٦٠): رواه الطبرانى مرسلًا، ورجاله رجال الصحيح.","vol":"17","page":409},{"text":"١٨٤٨٧- لقد أوتى الأشعرى مزمارا من مزامير آل داود (ابن أبى شيبة، والدارمى، وابن نصر، والرويانى، وابن حبان، والحاكم، وأبو نعيم فى الحلية عن بريدة. ابن أبى شيبة، والنسائى عن عائشة)\nحديث بريدة: أخرجه ابن أبى شيبة (٦/١١٨، رقم ٢٩٩٣٨)، والدارمى (٢/٥٦٥، رقم ٣٤٩٨)، والرويانى\n(١/٦٧، رقم ١٦)، وابن حبان (٣/١٧٤، رقم ٨٩٢)، والحاكم (٤/٣١٤، رقم ٧٧٥٧)، وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (١/٢٥٧) .\nحديث عائشة: أخرجه ابن أبى شيبة (٦/٣٨٧، رقم ٣٢٢٥٩)، والنسائى (٢/١٨١، رقم ١٠٢١) .\n١٨٤٨٨- لقد أوتى هذا من مزامير آل داود يعنى أبا موسى (أحمد، وابن أبى شيبة، والبخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة. ابن أبى شيبة، والنسائى، وابن سعد عن عائشة. البغوى، والطبرانى عن سلمة بن قيس الأشجعى وما له غير ثلاثة أحاديث)","vol":"17","page":410},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٥٤، رقم ٨٦٣١)، وابن أبى شيبة (٦/١١٨، رقم ٢٩٩٣٧)، والنسائى\n(٢/١٨٠، رقم ١٠١٩)، وابن ماجه (١/٤٢٥، رقم ١٣٤١) .\nحديث عائشة: أخرجه ابن أبى شيبة (٦/٣٨٧، رقم ٣٢٢٥٩)، والنسائى (٢/١٨٠، رقم ١٠٢٠)، وابن سعد\n(٤/١٠٧) .\nحديث سلمة بن قيس الأشجعى: أخرجه الطبرانى (٧/٣٩، رقم ٦٣١٨) . قال الهيثمى (٩/٣٥٩): إسناده جيد.\n١٨٤٨٩- لقد أوجزت فى المسألة ولقد أعرضت تعبد الله لا تشرك به شيئا وتصلى الخمس وتصوم رمضان وما كرهت أن يأتيه الناس إليك فاكرهه لهم (الطبرانى عن معن بن يزيد)\nأخرجه الطبرانى (١٩/٤٤٠، رقم ١٠٦٩) . قال الهيثمى (١/٤٨): فى إسناده وائل أبو كليب بن وائل لم أر من ذكره.","vol":"17","page":411},{"text":"١٨٤٩٠- لقد أوذيت فى الله وما يؤذى أحد وأخفت فى الله وما يخاف أحد ولقد أتت على ثالثة من بين يوم وليلة وما لى ولبلال طعام يأكله ذو كبد إلا شىء يواريه إبط بلال (أحمد، وعبد بن حميد، وابن أبى شيبة، والترمذى - حسن صحيح - وابن ماجه، وأبو يعلى، وابن حبان، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه أحمد (٣/٢٨٦، رقم ١٤٠٨٧)، وعبد بن حميد (ص ٣٩٢، رقم ١٣١٧)، وابن أبى شيبة (٧/٣٣٢، رقم ٣٦٥٦٦)، والترمذى (٤/٦٤٥، رقم ٢٤٧٢) وقال: حسن غريب. وابن ماجه (١/٥٤، رقم ١٥١)، وابن حبان\n(١٤/٥١٥، رقم ٦٥٦٠)، وأبو نعيم فى الحلية (١/١٥٠)، والبيهقى فى شعب الإيمان (٢/٢٣٩، رقم ١٦٣٢)، والضياء\n(٥/٣٠، رقم ١٦٣٤) .\n١٨٤٩١- لقد أوصانى جبريل بالجار حتى ظننت توريثه (الطبرانى فى الأوسط عن زيد بن ثابت)","vol":"17","page":412},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٠٩، رقم ٤٨١٩) . وأخرجه أيضًا: فى الكبير (٥/١٥١، رقم ٤٩١٤) . قال الهيثمى (٨/١٦٥): فيه المطلب بن عبد الله بن حنطب، وهو ثقة، وفيه ضعف، وبقية رجاله رجال الصحيح.\n١٨٤٩٢- لقد ابتدرها اثنا عشر ملكا فما نهنهها شىء دون العرش (النسائى عن وائل بن حجر قال: سمع النبى - ﷺ - رجلا يقول فى الصلاة الحمد لله حمدا كثيرا طيبا مباركا فيه قال … فذكره)\nأخرجه النسائى فى الكبرى (١/٣٢٣، رقم ١٠٠٤) .\nومن غريب الحديث: \"نهنهها\": أى منعها وكفها.\n١٨٤٩٣- لقد احتظرت بحظارة شديدة من النار (النسائى عن أبى هريرة: أن امرأة قالت يا رسول الله قدمت ثلاثة من الولد قال … فذكره. البغوى، والباوردى، وابن قانع، وأبو مسعود الرازى فى مسنده،\nوالطبرانى، والضياء عن زهير بن علقمة إلا أن فيه قالت مات لى ابنان)\nحديث أبى هريرة: أخرجه النسائى (٤/٢٦، رقم ١٨٧٧) .","vol":"17","page":413},{"text":"حديث زهير بن علقمة: أخرجه ابن قانع (١/٢٤٠)، والطبرانى (٥/٢٧٣، رقم ٥٣٠٧) . قال الهيثمى (٣/٧): رجاله رجال الصحيح.\nومن غريب الحديث: \"احتظرت\": أى احتمت. \"بحظارة\": الحظارة هى الحمى.\n١٨٤٩٤- لقد استجن بجنة حصينة من النار من سلف له ثلاثة أولاد فى الإسلام (أبو يعلى، والطبرانى عن عثمان بن أبى العاص)\nأخرجه الطبرانى (٩/٤٦، رقم ٨٣٤٥) . وأخرجه أيضًا: البزار (٦/٣١١، رقم ٢٣٢٤) . قال الهيثمى (٣/٦): رواه أبو يعلى، والبزار، والطبرانى فى الكبير، وفيه عبد الرحمن بن إسحاق أبو شيبة، وهو ضعيف.\n١٨٤٩٥- لقد اشترطت على ربى شرطا لا خلف له فقلت اللهم إنما أنا بشر أغضب كما يغضبون وأجد كما يجدون فأى المسلمين ضربت أو سببت أو لعنت أو آذيت فاجعلها له مغفرة ورحمة وقربة تقربه بها يوم القيامة (أحمد، وابن عساكر عن عائشة)","vol":"17","page":414},{"text":"أخرجه أحمد (٦/١٠٧، رقم ٢٤٨٠٨)، قال الهيثمى (٨/٢٦٧): إسناده حسن إلا أن محمد بن جعفر بن الزبير لم يدرك عائشة. وابن عساكر (٤/٩٠) .\n١٨٤٩٦- لقد اهتز العرش لوفاة سعد بن معاذ (ابن أبى شيبة، وأحمد، وابن سعد، وابن حبان، والهيثم بن كليب، وسمويه فى فوائده، والطبرانى، والحاكم، والضياء عن محمد بن عمرو بن علقمة بن وقاص عن أبيه عن جده عن عائشة قالت: سمعت هذا من أسيد بن حضير وهو يسير بينى وبين النبى - ﷺ -. قال ابن حجر فى أطراف المختارة: هو بمسند عائشة أشبه لأن هذا يكون أخذا له عن النبى - ﷺ - كالسماع. ابن أبى شيبة، وابن سعد، والطبرانى عن أبى سعيد الخدرى. ابن أبى شيبة عن جابر. ابن أبى شيبة عن ابن عمر)","vol":"17","page":415},{"text":"حديث محمد بن عمرو: أخرجه ابن أبى شيبة (٧/٣٧٦، رقم ٣٦٨٠٣)، وأحمد (٤/٣٥٢، رقم ١٩١١٨)، وابن سعد (٣/٤٣٤)، وابن حبان (١٥/٥٠٣، رقم ٧٠٣٠)، والطبرانى (١/٢٠٤، رقم ٥٥٣)، والحاكم (٣/٣٢٧ رقم ٥٢٦٥) وقال: صحيح على شرط مسلم. والضياء (٤/٢٧٣، رقم ١٤٦٩) . قال الهيثمى (٩/٣٠٩): رواه أحمد، ورواه الطبرانى، وأسانيدها كلها حسنة.\nحديث أبى سعيد الخدرى: أخرجه ابن أبى شيبة (٧/٣٧٦، رقم ٣٦٨٠٤)، وابن سعد (٣/٤٣٤) والطبرانى (٦/١٠، رقم ٥٣٣٤) .\nحديث جابر: أخرجه ابن أبى شيبة (٧/٣٧٥، رقم ٣٦٨٠١) .\nحديث ابن عمر: أخرجه ابن أبى شيبة (٧/٣٧٥، رقم ٣٦٨٠٠) .\nوللحديث أطراف أخرى منها: \"اهتز عرش الرحمن\": \"اهتز العرش\".\n١٨٤٩٧- لقد بارك الله فى العشرة كسا الله نبيه قميصا ورجلا من الأنصار قميصا وأعتق منها رقبة وأحمد الله هو الذى رزقنا هذا بقدرته (الطبرانى عن ابن عمر)","vol":"17","page":416},{"text":"أخرجه الطبرانى (١٢/٤٤١، رقم ١٣٦٠٧) . قال الهيثمى (٩/١٤): فيه يحيى بن عبد الله البابلتى، وهو ضعيف.\n١٨٤٩٨- لقد بارك الله لرجل فى حاجة أكثر الدعاء فيها أعطيها أو منعها (البيهقى فى شعب الإيمان، والخطيب عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٠، رقم ١١٣٥)، والخطيب (٣/٢٩٩، ترجمة ١٣٨٧) .\n١٨٤٩٩- لقد بت الليلة وإن الملائكة لتعاتبنى فى حبس الخيل ومسحها (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (١٨/٢٤٤) .\n١٨٥٠٠- لقد تاب توبة لو تابها أهل المدينة لقبل منهم (أبو داود، والترمذى - حسن غريب - عن علقمة بن وائل عن أبيه)\nأخرجه أبو داود (٤/١٣٤، رقم ٤٣٧٩)، والترمذى (٤/٥٦، رقم ١٤٥٤) وقال: حسن غريب صحيح.\n١٨٥٠١- لقد تاب توبة لو تابها صاحب مكس لقبلت منه يعنى ماعزا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٩٦، رقم ١٢١١١) .\nوللحديث أطراف أخرى منها: \"استغفروا لماعز\"، \"لقد رأيته يتخضخض\".","vol":"17","page":417},{"text":"ومن غريب الحديث: \"مكس\": هو الضريبة التى يأخذها الماكس، وكان فى الجاهلية تؤخذ دراهم من بائع السلع فى الأسواق و\"الماكس\" العَشَّار، ويقال للعشار صاحبى مكس.\n١٨٥٠٢- لقد تابت توبة لو قسمت بين سبعين من أهل المدينة لوسعتهم وهل وجدت توبة أفضل من أن جادت بنفسها لله (أحمد، ومسلم، وأبو داود، والنسائى، وابن جرير عن عمران بن حصين)\nأخرجه أحمد (٤/٤٢٩، رقم ١٩٨٧٤)، ومسلم (٣/١٣٢٤، رقم ١٦٩٦)، وأبو داود (٤/١٥١، رقم ٤٤٤٠)، والنسائى (٤/٦٣، رقم ١٩٥٧) .\n١٨٥٠٣- لقد تحجرت واسعًا (النسائى عن أبى هريرة)\nأخرجه النسائى فى الكبرى (١/١٩٧، رقم ٥٥٤)، وفى الحديث أن رسول الله - ﷺ - سمع أعرابيًا وهو فى الصلاة يقول: اللهم ارحمنى ومحمدًا ولا ترحم معنا أحدا فلما سلم رسول الله - ﷺ - قال للأعرابى: لقد تحجرت … الحديث.","vol":"17","page":418},{"text":"١٨٥٠٤- لقد تركتكم على البيضاء ليلها كنهارها لا يزيغ عنها بعدى إلا هالك ومن يعش منكم فسيرى اختلافا كثيرا فعليكم بما عرفتم من سنتى وسنة الخلفاء المهديين الراشدين وعليكم بالطاعة وإن كان عبدا حبشيا عضوا عليها بالنواجذ فإنما المؤمن كالجمل الأنف حيثما قيد انقاد (أحمد، والطبرانى عن العرباض)\nأخرجه أحمد (٤/١٢٦، رقم ١٧١٨٢)، والطبرانى (١٨/٢٤٧، رقم ٦١٩) .\nومن غريب الحديث: \"النواجذ\": الأضراس. \"الأنف\" الذى أخذ أنفه بالزمام.\n١٨٥٠٥- لقد تضايق على هذا العبد الصالح قبره حتى فرجه الله عنه برحمته يعنى سعد بن معاذ (أحمد، وسمويه، والطبرانى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٦٠، رقم ١٤٩١٦)، والطبرانى (٦/١٣، رقم ٥٣٤٦) . قال الهيثمى (٣/٤٦): فيه محمود بن محمد بن عبد الرحمن بن عمرو بن الجموح، قال الحسينى: فيه نظر. قلت: ولم أجد من ذكره غيره.","vol":"17","page":419},{"text":"١٨٥٠٦- لقد تكلمت بأربع كلمات أعدتهن ثلاث مرات هن أفضل مما قلت سبحان الله عدد خلقه وسبحان الله رضا نفسه وسبحان الله زنة عرشه وسبحان الله مداد كلماته والحمد لله مثل ذلك (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٥٣، رقم ٣٣٠٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٨، رقم ٩٩٩٠)\n١٨٥٠٧- لقد جاورنى عثمان بن عفان فى طبق أربعين صباحا وأربعين ليلة فما سمعت له خضخضة ما فنعم الجار عثمان (ابن عساكر عن جابر وفيه حبيب كاتب مالك)\nأخرجه ابن عساكر (٣٩/١٢٤) .\n١٨٥٠٨- لقد حسن إسلام صاحبكم لقد دخلت عليه وإن عنده لزوجتين له من الحور العين (الحاكم عن جابر)","vol":"17","page":420},{"text":"أخرجه الحاكم (٢/١٤٨، رقم ٢٦٠٩)، وقال: صحيح الإسناد. وفى الحديث أن جابرا قال: كنا مع رسول الله - ﷺ - فى غزوة خيبر، فخرجت سرية فأخذوا إنسانا معه غنم يرعاها فجاءوا به إلى رسول الله - ﷺ - فكلمه النبى - ﷺ - ما شاء الله أن يكلمه، فقال له الرجل: إنى آمنت بك، وبما جئت به، فكيف بالغنم يا رسول الله فإنها أمانة وهى للناس الشاة والشاتان وأكثر من ذلك؟ قال: احصب وجوهها ترجع إلى أهلها، فأخذ قبضة من حصباء أو تراب فرمى بها وجوهها فخرجت تشتد حتى دخلت كل شاة إلى أهلها، ثم تقدم إلى الصف فأصابه سهم فقتله، ولم يصل لله سجدة قط، فقال رسول الله - ﷺ -: أدخلوه الخباء، فأدخل خباء رسول الله - ﷺ - حتى إذا فرغ رسول الله - ﷺ - دخل عليه ثم خرج فذكره.","vol":"17","page":421},{"text":"١٨٥٠٩- لقد حظرت رحمة الله واسعة إن الله خلق مائة رحمة فأنزل رحمة يتعاطف بها الخلائق جنها وإنسها وبهائمها وعنده تسعة وتسعون أتقولون هو أضل أم بعيره يعنى الذى قال اللهم ارحمنى ومحمدا ولا تشرك فى رحمتنا أحدا (أحمد، والباوردى، والطبرانى، والحاكم عن جندب)\nأخرجه أحمد (٤/٣١٢، رقم ١٨٨٢١)، والطبرانى (٢/١٦١، رقم ١٦٦٧)، والحاكم (٤/٢٧٦، رقم ٧٦٣٠)، وقال: صحيح الإسناد ولم يخرجاه. وقال الهيثمى (١٠/٢١٤): رواه أبو داود باختصار، رواه أحمد والطبرانى، ورجال أحمد رجال الصحيح غير أبى عبد الله الجشمى، ولم يضعفه أحد.\n١٨٥١٠- لقد خلفتم بالمدينة رجالا ما قطعتم واديا ولا سلكتم طريقا إلا شركوكم فى الأجر حبسهم المرض (أحمد، وابن حبان عن جابر)\nأخرجه أحمد ٣/٣٠٠، رقم ١٤٢٤٦) . وأخرجه أيضًا: أبو عوانة (٤/٤٩٢، رقم ٧٤٥٣) .\nوللحديث طرف آخر: \"إن بالمدينة رجالًا ما قطعتم واديًا ولا سلكتم طريقًا\".","vol":"17","page":422},{"text":"١٨٥١١- لقد دعا الله باسمه الأعظم الذى إذا سئل به أعطى وإذا دعى به أجاب (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان، والحاكم، والضياء عن أنس قال: سمع النبى - ﷺ - رجلا يقول اللهم إنى أسألك بأن لك الحمد لا إله إلا أنت وحدك لا شريك لك المنان بديع السموات والأرض ذو الجلال والإكرام يا حى يا قيوم قال … فذكره)\nأخرجه ابن أبى شيبة (٦/٤٧، رقم ٢٩٣٦١)، وأحمد (١/٢٣٠، رقم ١٣٨٢٤)، وأبو داود (٢/٧٩، رقم ١٤٩٥)، والترمذى (٥/٥٥٠، رقم ٣٥٤٤)، وقال: غريب. والنسائى (٣/٥٢، رقم ١٣٠٠)، وابن ماجه (٢/١٢٦٨، رقم ٣٨٥٨)، وابن حبان (٣/١٧٥، رقم ٨٩٣)، والحاكم (١/٦٨٣، رقم ١٨٥٦) وقال: صحيح على شرط مسلم. والضياء (٥/٢٥٧، رقم ١٨٨٥) .","vol":"17","page":423},{"text":"١٨٥١٢- لقد دنت منى الجنة حتى لو اجترأت عليها لجئتكم بقطاف من قطافها ودنت منى النار حتى قلت أى رب وأنا فيهم ورأيت امرأة تخدشها هرة لها فقلت ما شأن هذه قال حبستها حتى ماتت جوعا لا هى أطعمتها ولا هى أرسلتها تأكل من خشاش الأرض (أحمد، وابن ماجه عن أسماء بنت أبى بكر)\nأخرجه أحمد (٦/٣٥٠، رقم ٢٧٠٠٨)، وابن ماجه (١/٤٠٢، رقم ١٢٦٥) .\nومن غريب الحديث: \"خشاش\": هوام الأرض وحشراتها ودوابها وما أشبهها.\n١٨٥١٣- لقد رأيت الآن منذ صليت لكم الجنة والنار ممثلتين فى قبلة هذا الجدار فلم أر كاليوم فى الخير والشر (البخارى عن أنس)\nأخرجه البخارى (٥/٢٣٧٤، رقم ٦١٠٣) .\n١٨٥١٤- لقد رأيت الملائكة تغسل حمزة (ابن سعد عن الحسن مرسلا)\nأخرجه ابن سعد (٣/١٦) .","vol":"17","page":424},{"text":"١٨٥١٥- لقد رأيت بضعة وثلاثين ملكا يبتدرونها أيهم يكتبها أول (أحمد، والبخارى، والنسائى عن رفاعة بن رافع قال: كنا نصلى يوما وراء رسول الله - ﷺ - فلما رفع رأسه من الركعة قال رجل وراءه ربنا لك الحمد حمدا كثيرا طيبا مباركا فيه فلما انصرف قال من المتكلم آنفا قال رجل أنا قال … فذكره)\nأخرجه أحمد (٤/٣٤٠، رقم ١٩٠١٨)، والبخارى (١/٢٧٥، رقم ٧٦٦)، والنسائى (٢/١٩٦، رقم ١٠٦٢) .\n١٨٥١٦- لقد رأيت رجلا يتقلب فى الجنة فى شجرة قطعها من ظهر الطريق كانت تؤذى الناس (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٢١، رقم ١٩١٤) .","vol":"17","page":425},{"text":"١٨٥١٧- لقد رأيت قبيل الفجر كأنى أعطيت المقاليد والموازين فأما المقاليد فهذه المفاتيح وأما الموازين فهذه التى تزنون بها وضعت فى كفة ووضعت أمتى فى كفة فرجحت بهم ثم جىء بأبى بكر فوضع فى كفة ووضعت أمتى فى كفة فرجح بهم ثم جىء بعمر فوضع فى كفة ووضعت أمتى فى كفة فرجح بهم ثم جىء بعثمان فوضع فى كفة ووضعت أمتى فى كفة فرجح بهم ثم رفعت الموازين (الطبرانى عن ابن عمر)\nأخرجه أيضًا: أحمد (٢/٧٦، رقم ٥٤٦٩) . قال الهيثمى (٩/٥٨): رواه أحمد والطبرانى، ورجاله ثقات.","vol":"17","page":426},{"text":"١٨٥١٨- لقد رأيت هذا يعنى مصعب بن عمير عند أبويه بمكة يكرمانه وينعمانه وما فتى من فتيان قريش مثله ثم خرج من ذلك ابتغاء مرضاة الله ونصرة رسوله أما إنه لا يأتى عليكم إلا كذا وكذا حتى تفتح عليكم فارس والروم فيغدو أحدكم فى حلة ويروح فى حلة ويغدى عليكم بقصعة ويراح عليكم بأخرى قالوا يا رسول الله نحن اليوم خير أو ذلك اليوم قال بل أنتم اليوم خير أما لو تعلمون من الدنيا ما أعلم لاستراحت أنفسكم منها (الحاكم عن الزبير)\nأخرجه الحاكم (٣/٧٢٨، رقم ٦٦٤٠) .","vol":"17","page":427},{"text":"١٨٥١٩- لقد رأيتنى فى الحجر وقريش تسألنى عن مسراى فسألتنى عن أشياء من بيت المقدس لم أثبتها فكربت كربا ما كربت مثله قط فرفعه الله لى أنظر إليه ما سألونى عن شىء إلا أنبأتهم به وقد رأيتنى فى جماعة من الأنبياء فإذا موسى قائم يصلى فإذا رجل جعد ضرب كأنه من رجال شنوءة وإذا عيسى ابن مريم قائم يصلى أقرب الناس به شبها عروة بن مسعود الثقفى وإذا إبراهيم قائم يصلى أشبه الناس به صاحبكم يعنى نفسه فحانت الصلاة فأممتهم فلما فرغت من الصلاة قال قائل يا محمد هذا مالك صاحب النار فسلم عليه فالتفت إليه فبدأنى بالسلام (مسلم عن أبى هريرة)\nأخرجه مسلم (١/١٥٦، رقم ١٧٢) .\n١٨٥٢٠- لقد رأيتنى فى المنام كأنى أطوف بالبيت فرأيت عيسى رجلا بين الرجلين كأن رأسه تنطف ماء فالتفت فإذا الرجل أحمر جعد الرأس أعور عين اليمنى كأن عينه عنبة طافية فقيل هذا الدجال أقرب الناس شبها بابن قطن الخزاعى من بنى المصطلق (الطيالسى عن ابن عمر)","vol":"17","page":428},{"text":"أخرجه الطيالسى (ص ٢٤٩، رقم ١٨١١) .\n١٨٥٢١- لقد رأيتنى يوم أحد وما فى الأرض قربى مخلوق غير جبريل عن يمينى وطلحة عن يسارى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٣/٤٢٦، رقم ٥٦١٦) .\n١٨٥٢٢- لقد رأيته يتخضخض فى أنهار الجنة يعنى ماعزا (أبو عوانة، وابن حبان، والضياء عن جابر)\nأخرجه أبو عوانة (٤/١٢٦، رقم ٦٢٦٧)، وابن حبان (١٠/٢٥٢، رقم ٤٤٠٤) .\n١٨٥٢٣- لقد رأيته يعنى ورقة بن نوفل على نهر فى بطان الجنة عليه حلة من سندس ورأيت خديجة على نهر من أنهار الجنة فى بيت من قصب لا صخب فيه ولا نصب (أبو يعلى، وتمام، وابن عدى، وابن عساكر عن جابر)\nأخرجه أبو يعلى (٤/٤١، رقم ٢٠٤٧) . قال الهيثمى (٩/٤١٦): فيه مجالد، وهذا مما مدح من حديث مجالد، وبقية رجاله رجال الصحيح. وتمام (٢/١٥٢، رقم ١٤٠٤)، وابن عدى (١/٣١٩، ترجمة ١٤٣ إسماعيل بن مجالد بن سعيد)، وابن عساكر (٦٣/٢٢) جميعًا مطولًا.\nومن غريب الحديث: \"قصب\": لؤلؤ مجوف.","vol":"17","page":429},{"text":"١٨٥٢٤- لقد زوجتكه وإنه لأول أصحابى سلما وأكثرهم علما وأعظمهم حلما (الطبرانى عن أبى إسحاق: أن عليا لما تزوج فاطمة قال لها النبى - ﷺ - … فذكره)\nأخرجه الطبرانى (١/٩٤، رقم ١٥٦) . قال الهيثمى (٩/١٠٢): مرسل صحيح الإسناد.\n١٨٥٢٥- لقد سألت الله باسمه الأعظم الذى إذا سئل به أعطى وإذا دعى به أجاب (ابن أبى شيبة، وابن ماجه، والحاكم، وابن حبان عن بريدة قال: سمع النبى - ﷺ - رجلا يقول اللهم إنى أسألك بأنك أنت الله لا إله إلا أنت الأحد الصمد الذى لم يلد ولم يولد ولم يكن لك كفوا أحد قال … فذكره)\nأخرجه ابن أبى شيبة (٧/٢٣٣، رقم ٣٥٦٠٧)، وابن ماجه (٢/١٢٦٧، رقم ٣٨٥٧)، والحاكم (١/٦٨٣، رقم ١٨٥٨)، وقال: صحيح على شرط الشيخين. وابن حبان (٣/١٧٣، رقم ٨٩١)","vol":"17","page":430},{"text":"١٨٥٢٦- لقد سألتنى عن عظيم وإنه ليسير على من يسره الله عليه تعبد الله لا تشرك به شيئا وتقيم الصلاة المكتوبة وتؤتى الزكاة المفروضة وتصوم رمضان وتحج البيت ألا أدلك على أبواب الخير الصوم جنة والصدقة تطفئ الخطيئة كما يطفئ الماء النار وصلاة الرجل فى جوف الليل ألا أخبرك برأس الأمر وعموده وذروة سنامه رأس الأمر الإسلام من أسلم سلم وعموده الصلاة وذروة سنامه الجهاد ألا أخبرك بملاك ذلك كله كف عليك هذا وأشار إلى لسانه قال يا نبى الله وإنا لمؤاخذون بما نتكلم به قال ثكلتك أمك يا معاذ وهل يكب الناس فى النار على وجوههم أو على مناخرهم فى النار إلا حصائد ألسنتهم (الطيالسى، وأحمد، والترمذى - حسن صحيح - وابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن معاذ. زاد الطبرانى، والبيهقى فى شعب الإيمان إنك لن تزال سالما ما سكت فإذا تكلمت كتب لك أو عليك)","vol":"17","page":431},{"text":"أخرجه الطيالسى (ص ٧٦، رقم ٥٦٠)، وأحمد (٥/٢٣١، رقم ٢٢٠٦٩)، والترمذى (٥/١١، رقم ٢٦١٦)، وقال: حسن صحيح. وابن ماجه (٢/١٣١٤، رقم ٣٩٧٣)، والحاكم (٢/٤٤٧، رقم ٣٥٤٨)، وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٤/١٣، رقم ٤٢٢٥)، والطبرانى (٢٠/١٤٣، رقم ٢٩٢) .\n١٨٥٢٧- لقد شرفك الله وكرمك وعظمك والمؤمن أعظم حرمة منك يعنى الكعبة (الطبرانى فى الأوسط عن ابن عمرو)\nأخرجه الطبرانى فى الأوسط (٦/٣٦، رقم ٥٧١٩) . قال الهيثمى (١/٨١): فيه عمرو بن شعيب عن أبيه عن جده.\n١٨٥٢٨- لقد شهدكم أقوام بالمدينة حبسهم المرض (ابن حبان عن جابر قال: كنا فى غزاة فقال النبى - ﷺ - … فذكره)\nأخرجه ابن حبان (١١/١٣، رقم ٤٧١٤) .\n١٨٥٢٩- لقد شيع هذه السورة من الملائكة ما سد الأفق يعنى سورة الأنعام (الحاكم وتعقب، والبيهقى فى شعب الإيمان عن جابر)","vol":"17","page":432},{"text":"أخرجه الحاكم (٢/٣٤٤، رقم ٣٢٢٦)، وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٤٧٠، رقم ٢٤٣١) .\n١٨٥٣٠- لقد صلى فى هذا المسجد سبعون نبيا قبلى ولقد قدمها موسى عليه عباءتان قطوانيتان على ناقة ورقاء فى سبعين ألفا من بنى إسرائيل (ابن عساكر عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده\nقال: غزونا مع رسول الله - ﷺ - حتى إذا كنا بالروحاء قال … فذكره)\nأخرجه ابن عساكر (٦١/١٦٧) .\nومن غريب الحديث: \"قطوانيتين\": القطوانية عباءة بيضاء قصيرة.\n١٨٥٣١- لقد ضغط ضغطة أو همز همزة لو كان أحد ناجيا منها بعمل لنجا سعد (ابن سعد عن جعفر بن برقان بلاغا)\nأخرجه ابن سعد (٣/٤٣١) .","vol":"17","page":433},{"text":"١٨٥٣٢- لقد طاف الليلة بآل محمد نساء كثير كلهن تشكو زوجها من الضرب وايم الله لا تجدون أولئك خياركم (أبو داود، والنسائى، وابن ماجه، وابن سعد، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن إياس بن عبد الله بن أبى ذباب الدوسى)\nأخرجه أبو داود (٢/٢٤٥، رقم ٢١٤٦)، والنسائى (٥/٣٧١، رقم ٩١٦٧)، وابن ماجه (١/٦٣٨، رقم ١٩٨٥)، وابن سعد (٨/٢٠٥)، وابن حبان (٩/٤٩٩، رقم ٤١٨٩)، والطبرانى (١/٢٧٠، رقم ٧٨٤)، والحاكم (٢/٢٠٥، رقم ٢٧٦٥)، وقال: صحيح الإسناد. والبيهقى (٧/٣٠٤، رقم ١٤٥٥٢) .\n١٨٥٣٣- لقد طاف بآل محمد الليلة سبعون امرأة كلهن قد ضربت ما أحب أن أرى الرجل ثائر فريص عصب رقبته على مريئته يقاتلها (ابن سعد، والحاكم، والبيهقى عن أم كلثوم بنت أبى بكر)\nأخرجه ابن سعد (٨/٢٠٤)، والحاكم (٢/٢٠٨، رقم ٢٧٧٥)، والبيهقى (٧/٣٠٤، رقم ١٤٥٥٣) .","vol":"17","page":434},{"text":"ومن غريب الحديث: \"فريص\" جمع فريصة وهى لحمة بين الكتف والصدر ترتعد عن الفزع والغضب. \"مريئته\": هى تصغير للمرأة.\n١٨٥٣٤- لقد طهر الله أهل هذه الجزيرة من الشرك إن لم تضلهم النجوم (ابن خزيمة، والطبرانى عن العباس)\nأخرجه أيضًا: البزار (٤/١٣١، رقم ١٣٠٣)، وأبو يعلى (١٢/٦٩، رقم ٦٧٠٩)، والطبرانى فى الأوسط (١/١٨٠، رقم ٥٧٦) جميعا بنحوه. قال الهيثمى (٣/٢٩٩): رواه أبو يعلى، والبزار بنحوه، والطبرانى فى الأوسط، وفيه قيس بن الربيع، وثقه شعبة والثورى، وضعفه الناس، وبقية رجال أبى يعلى ثقات. وقال فى موضع آخر (٥/١١٦): رواه أبو يعلى، والطبرانى فى الكبير والأوسط، وفيه قيس بن الربيع، وثقه شعبة والثورى، وضعفه الناس، وبقية رجاله ثقات.\n١٨٥٣٥- لقد عذت بعظيم الحقى بأهلك (البخارى عن عائشة: أن ابنة الجون لما أدخلت على النبى - ﷺ - ودنا منها قالت أعوذ بالله منك قال … فذكره)","vol":"17","page":435},{"text":"أخرجه البخارى (٥/٢٠١٢، رقم ٤٩٥٥) .\n١٨٥٣٦- لقد فتحت لها أبواب السماء فما نهنهها شىء دون العرش يعنى قوله الحمد لله حمدا كثيرا طيبا مباركا فيه (ابن ماجه، والطبرانى عن وائل بن حجر)\nأخرجه ابن ماجه (٢/١٢٤٩، رقم ٣٨٠٢)، والطبرانى (٢٢/٢٥، رقم ٥٤) .\n١٨٥٣٧- لقد فضلت خديجة على نساء أمتى كما فضلت مريم على نساء العالمين (الطبرانى عن عمار)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٢٢٣) قال الهيثمى: رواه الطبرانى، والبزار، وفيه أبو يزيد الحميرى، ولم أعرفه، وبقية رجاله وثقوا.\n١٨٥٣٨- لقد قبض الله داود من بين أصحابه فما فتنوا ولا بدلوا ولقد مكث أصحاب المسيح من بعده على سنته وهديه مائتى سنة (أبو يعلى، والطبرانى، وابن عساكر عن أبى الدرداء)","vol":"17","page":436},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/١٩١) قال الهيثمى: رجاله موثقون، وقال فى (٨/٢٠٧): رجاله ثقات، وفى بعضهم خلاف. أخرجه أيضًا: الطبرانى فى الشاميين (١/٣٧٧، رقم ٦٥٣) . وابن حبان من طريق أبى يعلى (١٤/١٣٠، رقم ٦٢٣٦) .\n١٨٥٣٩- لقد قرأتها يعنى سورة الرحمن على الجن ليلة الجن فكانوا أحسن مردودًا منكم كنت كلما أتيت على قوله ﴿فبأى آلاء ربكما تكذبان﴾ [الرحمن: ١٣] قالوا ولا بشىء من نعمك ربنا نكذب فلك الحمد (الترمذى - غريب - عن جابر)\nأخرجه الترمذى (٥/٣٩٩، رقم ٣٢٩١)، وقال: غريب.\n١٨٥٤٠- لقد قلت بعدك أربع كلمات ثلاث مرات لو وزنت بما قلت منذ اليوم لوزنتهن سبحان الله وبحمده عدد خلقه ورضا نفسه وزنة عرشه ومداد كلماته (ابن أبى شيبة، ومسلم، وأبو داود، وابن ماجه عن ابن عباس عن جويرية. ابن حبان عن ابن عباس)","vol":"17","page":437},{"text":"حديث ابن عباس عن جويرية: أخرجه ابن أبى شيبة (٦/٥١، رقم ٢٩٣٩٥)، ومسلم (٤/٢٠٩٠، رقم ٢٧٢٦)، وأبو داود (٢/٨١، رقم ١٥٠٣)، وابن ماجه (٢/١٢٥١، رقم ٣٨٠٨)،\nحديث ابن عباس: أخرجه ابن حبان (٣/١١٣، رقم ٨٣٢) . وأخرجه أيضًا: أبو داود (٢/٨١، رقم ١٥٠٣)\n١٨٥٤١- لقد قلت كلمة لو مزجت بماء البحر لمزجته (أبو داود، والترمذى عن عائشة قالت: قلت للنبى - ﷺ - حسبك من صفية كذا وكذا تعنى قصيرة قال … فذكره)\nأخرجه أبو داود (٤/٢٦٩، رقم ٤٨٧٥)، والترمذى (٤/٦٦٠، رقم ٢٥٠٢) .\n١٨٥٤٢- لقد كاد أن يسلم فى شعره يعنى أمية بن الصلت (مسلم عن الشريد بن سويد)\nأخرجه مسلم (٤/١٧٦٧، رقم ٢٢٥٥) .\n١٨٥٤٣- لقد كان دعاء أخى يونس عجبا أوله تهليل وأوسطه تسبيح وآخره إقرار بالذنب ﴿لا إله إلا أنت سبحانك إنى كنت من الظالمين﴾ [الأنبياء: ٨٧] ما دعا بها مهموم ولا مغموم ولا مكروب ولا مديون فى يوم ثلاث مرات إلا استجيب له (الديلمى عن ابن عباس)","vol":"17","page":438},{"text":"أخرجه الديلمى (٣/٤٣٢، رقم ٥٣٢٥) .\n١٨٥٤٤- لقد كفر الله عنك كذبك بتصديقك بلا إله إلا الله (أبو يعلى عن أنس: أن رسول الله - ﷺ - قال لرجل أفعلت كذا وهو يعلم أنه فعله قال لا والله الذى لا إله إلا هو ما فعلت قال … فذكره)\nأخرجه أبو يعلى (٦/١٠٤، رقم ٣٣٦٨) . قال الهيثمى (١٠/٨٣): رواه البزار وأبو يعلى، ورجالهما رجال الصحيح.\n١٨٥٤٥- لقد لزمت السواك حتى تخوفت أن يدردنى (الطبرانى فى الأوسط، والبيهقى عن عائشة)\nأخرجه الطبرانى فى الأوسط (٦/٣٢٣، رقم ٦٥٢٦)، قال الهيثمى (٢/٩٩): رجاله رجال الصحيح. والبيهقى (٧/٤٩، رقم ١٣١٠٧) .\nومن غريب الحديث: \"يدردنى\": أى يسقط أسنانى.","vol":"17","page":439},{"text":"١٨٥٤٦- لقد لقيت من قومك وكان أشد ما لقيت منهم يوم العقبة إذ عرضت نفسى على ابن عبد ياليل بن عبد كلال فلم يجبنى إلى ما أردت فانطلقت وأنا مهموم على وجهى فلم أستفق إلا وأنا بقرن الثعالب فرفعت رأسى فإذا أنا بسحابة قد أظلتنى فنظرت فإذا فيها جبريل فنادانى فقال إن الله قد سمع قول قومك لك وما ردوا عليك وقد بعثت إليك ملك الجبال لتأمره بما شئت فيهم فنادانى ملك الجبال فسلم علىَّ ثم قال يا محمد فقال ذلك فما شئت إن شئت أن أطبق عليهم الأخشبين قلت بل أرجو أن يخرج الله من أصلابهم من يعبد الله وحده لا يشرك به شيئا (أحمد، والبخارى، ومسلم عن عائشة)\nأخرجه البخارى (٣/١١٨٠، رقم ٣٠٥٩)، ومسلم (٣/١٤٢٠، رقم ١٧٩٥) .\n١٨٥٤٧- لقد مر بالصخرة من الروحاء سبعون نبيا حفاة عليهم العباء يؤمون بيت الله العتيق منهم موسى ﵇ (أبو يعلى، والعقيلى، والطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن أبى موسى. [أبو يعلى عن أنس])","vol":"17","page":440},{"text":"حديث أبى موسى: أخرجه أبو يعلى (١٣/٢٠١، رقم ٧٢٣١)، والعقيلى فى الضعفاء (١/٣٦، ترجمة ١٩ أبان الرقاشي)، وأبو نعيم فى الحلية (١/٢٦٠)، وابن عساكر (٦١/١٦٦) . قال الهيثمى (٣/٢٢٠): رواه أبو يعلى، والطبرانى فى الكبير، وفيه يزيد الرقاشى، وفيه كلام.\nحديث أنس: أخرجه أبو يعلى (٧/٢٦٢، رقم ٤٢٧٥) .\nومن غريب الحديث: \"يؤمون\": يقصدون.\n١٨٥٤٨- لقد مر به يعنى بوادى عسفان هود وصالح ونوح على بكرات حمر خطمها الليف أزرهم العباء وأرديتهم النمار يلبون يحجون البيت العتيق (أحمد، وابن عساكر عن ابن عباس)\nأخرجه أحمد (١/٢٣٢، رقم ٢٠٦٧)، قال الهيثمى (٣/٢٢٠): فيه زمعة بن صالح، وفيه كلام، وقد وثق. وابن عساكر (٦٢/٢٧٥) .\n١٨٥٤٩- لقد مر بى الليلة جعفر يقتفى نفرا من الملائكة له جناحان متخضبة قوادمهما بالدم يريدون بيشة بلدا باليمن (ابن عساكر عن ابن عباس. [الطبرى عن عبد الله بن أبى بكر])","vol":"17","page":441},{"text":"حديث عبد الله بن أبى بكر: أخرجه الطبرى فى تاريخه (٢/١٥١) .\n١٨٥٥٠- لقد ملئ عمار إيمانا إلى مشاشه (ابن عساكر عن رجل من الصحابة)\nأخرجه ابن عساكر (٤٣/٣٩٢) .\n١٨٥٥١- لقد نزل سبعون ألف ملك شهدوا جنازة سعد ما وطئوا الأرض قبل اليوم (ابن سعد عن سعد بن إبراهيم مرسلًا)\nأخرجه ابن سعد (٣/٤٢٩) .\n١٨٥٥٢- لقد نزل سبعون ألفا من الملائكة يشهدون سعد بن معاذ ما وطئوا الأرض قبل اليوم (الديلمى عن عبد الرحمن بن عوف)\nأخرجه الديلمى (٣/٤٣٣، رقم ٥٣٣٠) .\n١٨٥٥٣- لقد هبط على ملك من السماء ما هبط على نبى قبلى ولا يهبط على أحد بعدى هو إسرافيل وعندى جبريل فقال السلام عليك يا محمد ثم قال أنا رسول ربك إليك أمرنى أن أخبرك إن شئت نبيا عبدا وإن شئت نبيا ملكا فنظرت إلى جبريل فأومأ إلى أن تواضع فقلت نبيا عبدا فلو أنى قلت نبيا ملكا ثم شئت لسارت الجبال معى ذهبا (الطبرانى عن ابن عمر)","vol":"17","page":442},{"text":"أخرجه الطبرانى (١٢/٣٤٨، رقم ١٣٣٠٩) . قال الهيثمى (٩/١٩): فيه يحيى بن عبد الله البابلتى، وهو ضعيف. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٢٥٦) .\n١٨٥٥٤- لقد هممت أن أبعث إلى الآفاق رجالا يعلمون الناس السنن والفرائض كما بعث عيسى الحواريين قيل له فأين أنت من أبى بكر وعمر قال إنه لا غنى بى عنهما إنهما من الدين كالسمع والبصر (الحاكم وتعقب عن حذيفة)\nأخرجه الحاكم (٣/٧٨، رقم ٤٤٤٨) وقال: هذا الحديث تفرد به حفص بن عمر العدنى عن مسعر.\n١٨٥٥٥- لقد هممت أن أبعث رجالا من أصحابى إلى ملوك الأرض يدعونهم إلى الإسلام كما بعث عيسى ابن مريم الحواريين قالوا ألا تبعث أبا بكر وعمر فهما أبلغ قال لا غنى عنهما إنما منزلتهما من الدين كمنزلة السمع والبصر من الجسد (الطبرانى، والحاكم فى الكنى عن ابن عمرو. الطبرانى عن عمرو)\nحديث ابن عمرو: أخرجه أيضًا: الطبرانى فى الشاميين (١/٢٨٣، رقم ٤٩٤) . وابن أبى عاصم فى السنة (٢/٥٧٥، رقم ١٢٢٢) .","vol":"17","page":443},{"text":"١٨٥٥٦- لقد هممت أن أبعث قوما فى الناس معلمين يعلمونهم السنة كما بعث عيسى ابن مريم الحواريين فى بنى إسرائيل قيل وأين أنت عن أبى بكر وعمر قال إنه لا غنى عنهما إنهما من الدين كالرأس من الجسد (ابن عساكر عن حذيفة)\nأخرجه ابن عساكر (٤٤/٦٩) .\n١٨٥٥٧- لقد هممت أن آتى هؤلاء الذين يتخلفون عن الصلاة فأحرق عليهم بيوتهم (الحاكم عن ابن أم مكتوم)\nأخرجه الحاكم (١/٣٧٤، رقم ٩٠٢) وقال: له شاهد آخر من حديث عاصم من بهدلة.\n١٨٥٥٨- لقد هممت أن أرسل إلى أبى بكر وابنه فأعهد أن يقول القائلون أو يتمنى المتمنون ثم قلت يأبى الله ويدفع المؤمنون (البخارى عن عائشة)\nأخرجه البخارى (٥/٢١٤٥، رقم ٥٣٤٢) .","vol":"17","page":444},{"text":"١٨٥٥٩- لقد هممت أن ألعنه لعنا يدخل معه قبره كيف يورثه وهو لا يحل له كيف يستخدمه وهو لا يحل له وهو يغذوه فى سمعه وبصره (أحمد، ومسلم، وأبو داود، والطبرانى عن أبى الدرداء: أن النبى - ﷺ - مر بامرأة مجحٍّ على باب فسطاط فقال لعله يريد أن يلم بها قالوا نعم قال … فذكره)\nأخرجه أحمد (٦/٤٤٦، رقم ٢٧٥٥٩)، ومسلم (٢/١٠٦٥، رقم ١٤٤١)، وأبو داود (٢/٢٤٧، رقم ٢١٥٦) . وأخرجه أيضًا: أبو عوانة (٣/١٠٢، رقم ٤٣٦٣)، والدارمى (٢/٢٩٩، رقم ٢٤٧٨)، والبغوى فى الجعديات (١/٢٥٧، رقم ١٧٠٤) .\nومن غريب الحديث: \"مجح\" المجح: الحامل المقرب التى قربت ولادتها.\n١٨٥٦٠- لقد هممت أن آمر بلالا فيقيم الصلاة ثم أنصرف إلى قوم يسمعون النداء فلا يجيبوا فأحرق عليهم بيوتهم (الطبرانى عن ابن مسعود)","vol":"17","page":445},{"text":"أخرجه الطبرانى (١٠/٧١، رقم ٩٩٨١) . وأخرجه أيضًا: البزار (٥/٢٢، رقم ١٥٧٩)، والطبرانى فى الأوسط (٢/١١٣، رقم ١٤٢٣) . قال الهيثمى (٢/٤٣): رواه الطبرانى فى الأوسط، ورجاله رجال الصحيح.\n١٨٥٦١- لقد هممت أن آمر رجلا فيقيم الصلاة ثم آمر فتيانى فيخالفون إلى الذين لا يأتونها فيحرقون عليهم بيوتهم بحزم الحطب ولو علم أحدهم أنه يجد عظما سمينا أو مرماتين حسنتين لشهد الصلاة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٤٤، رقم ٧٣٢٤) . أخرجه أيضًا: مسلم (١/٤٥٢، رقم ٦٥١) .\n١٨٥٦٢- لقد هممت أن آمر رجلا يصلى بالناس ثم أحرق على رجال يتخلفون عن الجمعة بيوتهم (أحمد، وابن أبى شيبة، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٣٩٤، رقم ٣٧٤٣)، وابن أبى شيبة (١/٤٨٠، رقم ٥٥٣٩)، ومسلم (١/٤٥٢، رقم ٦٥٢) .\n١٨٥٦٣- لقد هممت أن آمر صارخا يصرخ بالصلاة ثم أتخلف على رجال يتخلفون عن الصلاة فأحرق عليهم بيوتهم (الطيالسى عن جابر)","vol":"17","page":446},{"text":"أخرجه الطيالسى (ص ٢٣٨، رقم ١٧١٧) .\n١٨٥٦٤- لقد هممت أن آمر فتيانى أن يجمعوا حزما من حطب ثم أنطلق فأحرق عليهم بيوتهم لا يشهدون الجمعة (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/٥٦، رقم ٤٧١٣) .\n١٨٥٦٥- لقد هممت أن آمر فتيتى فيجمعوا حزما من حطب ثم آتى قوما يصلون فى بيوتهم ليست بهم علة فأحرقها عليهم (أبو داود، والترمذى، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/١٥٠، رقم ٥٤٨)، والترمذى (١/٤٢٢، رقم ٢١٧)، وقال: حسن صحيح. والبيهقى (٣/٥٦، رقم ٤٧١٣) .\n١٨٥٦٦- لقد هممت أن أنهى عن الغيلة حتى ذكرت أن الروم وفارس يصنعون ذلك فلا يضر أولادهم (مالك، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عائشة عن جذامة بنت وهب)","vol":"17","page":447},{"text":"أخرجه مالك (٢/٦٠٧، رقم ١٢٦٩)، وأحمد (٦/٤٣٤، رقم ٢٧٤٨٧)، ومسلم (٢/١٠٦٦، رقم ١٤٤٢)، وأبو داود (٤/٩، رقم ٣٨٨٢)، والترمذى (٤/٤٠٦، رقم ٢٠٧٧)، وقال: حسن غريب صحيح والنسائى (٦/١٠٦، رقم ٣٣٢٦) . وابن ماجه (١/٦٤٨، رقم ٢٠١١) . وأخرجه أيضًا: ابن حبان (٩/٥١٠، رقم ٤١٩٦)، والبيهقى (٧/٤٦٥، رقم ١٥٤٦٢) .\nومن غريب الحديث: \"الغيلة\": أن يمس الرجل امرأته وهى ترضع.\n١٨٥٦٧- لقد هممت أن لا أتهب هبة إلا من أنصارى أو قرشى أو ثقفى (أحمد، والطبرانى، والبزار عن ابن عباس)\nأخرجه أحمد (١/٢٩٥، رقم ٢٦٨٧)، والطبرانى (١١/١٨، رقم ١٠٨٩٧) . قال الهيثمى (٤/١٤٨): رواه أحمد، والبزار، والطبرانى فى الكبير، ورجال أحمد رجال الصحيح.\n١٨٥٦٨- لقد هممت أن لا أقبل هدية إلا من قرشى أو أنصارى أو ثقفى أو دوسى (عبد الرزاق، وابن أبى\nشيبة، والنسائى، والبيهقى عن أبى هريرة)","vol":"17","page":448},{"text":"أخرجه عبد الرزاق عن معمر فى الجامع (١١/٦٥، رقم ١٩٩٢١) بنحوه، وابن أبى شيبة (٦/٤١٣، رقم ٣٢٤٩٨)، والنسائى (٦/٢٧٩، رقم ٣٧٥٩)، والبيهقى (٦/١٨٠، رقم ١١٨٠١) .\n١٨٥٦٩- لقد وفق أو هدى لا تشرك بالله شيئا وتقيم الصلاة وتؤتى الزكاة وتصل الرحم دع الناقة (ابن حبان عن أبى أيوب: أن أعرابيا عرض للنبى - ﷺ - فأخذ بزمام ناقته فقال يا رسول الله أخبرنى بأمر يدخلنى الجنة وينجينى من النار فنظر إلى وجوه أصحابه وقال … فذكره)\nأخرجه ابن حبان (٢/١٧٩، رقم ٤٣٧) .\n١٨٥٧٠- لقلب ابن آدم أسرع انقلابا من القدر إذا استجمعت غليانها (أحمد، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والخطيب، وابن عساكر، وابن النجار عن المقداد بن الأسود)","vol":"17","page":449},{"text":"أخرجه أحمد (٦/٤، رقم ٢٣٨٦٧)، والطبرانى (٢٠/٢٥٢، رقم ٥٩٨)، والحاكم (٢/٣١٧، رقم ٣١٤٢)، وقال: صحيح على شرط البخارى. وأبو نعيم فى الحلية (١/١٧٥)، والخطيب (٣/١٢٩) . وأخرجه أيضًا: البزار (٦/٤٦، رقم ٢١١٢)، والقضاعى (٢/٢٦٦، رقم ١٣٣١) . قال الهيثمى (٧/٢١١): رواه الطبرانى بأسانيد، ورجال أحدها ثقات.\n١٨٥٧١- لقنوا موتاكم شهادة أن لا إله إلا الله فمن قالها عند موته وجبت له الجنة قالوا يا رسول الله فمن قالها فى صحته قال تلك أوجب وأوجب والذى نفسى بيده لو جىء بالسموات والأرضين ومن فيهن وما بينهن وما تحتهن فوضعت فى كفة الميزان ووضعت شهادة أن لا إله إلا الله فى الكفة الأخرى لرجحت بهن (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٢٥٤، رقم ١٣٠٢٤) . قال الهيثمى (٢/٣٢٣): رجاله ثقات إلا أن ابن أبى طلحة لم يسمع من ابن عباس.","vol":"17","page":450},{"text":"١٨٥٧٢- لقنوا موتاكم قول لا إله إلا الله (أحمد، وعبد بن حميد، ومسلم، وأبو داود، والترمذى، وابن حبان عن أبى سعيد. مسلم، وابن ماجه عن أبى هريرة. النسائى عن عائشة. العقيلى عن حذيفة بن اليمان. النسائى، وابن ماجه عن عروة)\nحديث أبى سعيد: أخرجه أحمد (٣/٣، رقم ١١٠٠٦)، وعبد بن حميد (ص ٣٠١، رقم ٩٧٣)، وأبو داود\n(٣/١٩٠، رقم ٣١١٧)، وابن حبان (٧/٢٧١، رقم ٣٠٠٣) .\nحديث أبى هريرة: أخرجه مسلم (٢/٦٣١، رقم ٩١٧)، وابن ماجه (١/٤٦٤، رقم ١٤٤٤) .\nحديث عائشة: أخرجه النسائى (١/٦٠١، رقم ١٩٥٣) .\n١٨٥٧٣- لقنوا موتاكم لا إله إلا الله الحليم الكريم سبحان الله رب السموات السبع ورب العرش العظيم الحمد لله رب العالمين قالوا يا رسول الله كيف هى للأحياء قال أجود وأجود (ابن ماجه، والحكيم، والطبرانى عن عبد الله بن جعفر)\nأخرجه ابن ماجه (١/٤٦٥، رقم ١٤٤٦)، قال البوصيرى (٢/٢٢): هذا إسناد حسن. وذكره الحكيم (٢/٢٧٩) .","vol":"17","page":451},{"text":"١٨٥٧٤- لقنوا موتاكم لا إله إلا الله فإن نفس المؤمن تخرج رشحا ونفس الكافر تخرج من شدقه كما تخرج نفس الحمار (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨٩، رقم ١٠٤١٧) . قال الهيثمى (٢/٣٢٣): إسناده حسن.\n١٨٥٧٥- لقنوا موتاكم لا إله إلا الله فإنه من كان آخر كلامه لا إله إلا الله عند الموت دخل الجنة يوما من الدهر وإن أصابه قبل ذلك ما أصابه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/٢٧٢، رقم ٣٠٠٤) .\n١٨٥٧٦- لقنوا موتاكم لا إله إلا الله فإنها تهدم الخطايا كما يهدم السيل البنيان قالوا فكيف هى للأحياء قال أهدم وأهدم (الديلمى عن أبى هريرة)\n١٨٥٧٧- لقنوا موتاكم لا إله إلا الله فإنها خفيفة على اللسان ثقيلة فى الميزان ولو جعلت لا إله إلا الله فى كفة وجعلت السموات والأرض فى كفة لرجحت بهن لا إله إلا الله (الديلمى عن أبى هريرة)","vol":"17","page":452},{"text":"أخرجه ابن حبان فى الضعفاء (٣/١٤٩، ترجمة ١٢٦١)، والذهبى فى الميزان (٧/٣٥٣، ترجمة ١٠٠٩٥)، والحافظ فى اللسان (٧/٣٢، رقم ٣٠٠) جميعا فى ترجمة مولى للزهرى سماه ابن حبان أبو جرير، وقال: لا تحل الرواية عنه بحال إلا على سبيل الاعتبار. وسماه الذهبى والحافظ: أبا حرب.\n١٨٥٧٨- لقنوا موتاكم لا إله إلا الله وقولوا الثبات الثبات ولا قوة إلا بالله (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٥٤، رقم ١١١٩)، وابن عساكر (٦٣/٣٩) . قال الهيثمى (٢/٣٢٣): هو فى الصحيح باختصار، رواه الطبرانى فى الصغير والأوسط، وفيه عمر بن صهبان.\n١٨٥٧٩- لقنوا موتاكم لا إله إلا الله ولا تملوهم فإنهم فى سكرات الموت (الديلمى عن أبى هريرة)\nأخرجه أيضًا: تمام (٢/٩٨، رقم ١٢٤١) مختصرا.","vol":"17","page":453},{"text":"١٨٥٨٠- لقى آدم موسى فقال موسى أنت آدم الذى خلقك الله بيده وأسكنك جنته وأسجد لك ملائكته ثم فعلت ما فعلت فأخرجت ذريتك من الجنة قال آدم أنت موسى الذى اصطفاك الله برسالاته وكلمك وقربك نجيا قال نعم قال فأنا أقدم أم الذكر قال بل الذكر فحج آدم موسى فحج آدم موسى فحج آدم موسى (الطبرانى عن جندب وأبى هريرة)\nأخرجه الطبرانى (٢/١٦٠، رقم ١٦٦٣) .\nوللحديث طرف آخر: بطرف \"احتج آدم وموسى فقال موسى أنت آدم … \"\n١٨٥٨١- لقيام رجل فى الصف فى سبيل الله ساعة أفضل من عبادة ستين سنة (العقيلى، والخطيب عن عمران بن حصين)\nأخرجه العقيلى فى الضعفاء (١/٨٦، ترجمة ٩٨ إسماعيل بن عبيد الله بن سلمان)، والخطيب (١٠/٢٩٥) .\n١٨٥٨٢- لقيت إبراهيم ليلة أسرى بى فقال يا محمد أقرئ أمتك منى السلام وأخبرهم أن الجنة طيبة التربة عذبة الماء وأنها قيعان وأن غراسها سبحان الله والحمد لله ولا إله إلا الله والله أكبر (الترمذى - حسن غريب - عن ابن مسعود)","vol":"17","page":454},{"text":"أخرجه الترمذى (٥/٥١٠، رقم ٣٤٦٢)، وقال: حسن غريب.\nوللحديث أطراف أخرى منها: \"رأيت إبراهيم ليلة أسرى بى\".\n١٨٥٨٣- لقيت الملك فأخبرنى أنه من مات يشهد أن لا إله إلا الله كان له الجنة فما زلت أقول وإن حتى قلت وإن زنى وإن سرق قال وإن زنى وإن سرق (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٤١/٢٢٢) .\n١٨٥٨٤- لقيت جبريل عند أحجار المراء فقلت يا جبريل إنى أرسلت إلى أمة أمية الرجل والمرأة والغلام والجارية والشيخ الفانى الذى لا يقرأ كتابا قط فقال إن القرآن أنزل على سبعة أحرف (أحمد عن حذيفة)\nأخرجه أحمد (٥/٤٠٠، رقم ٢٣٤٤٦) .","vol":"17","page":455},{"text":"١٨٥٨٥- لقيت ليلة أسرى بى إبراهيم وموسى وعيسى فتذاكروا أمر الساعة فردوا أمرهم إلى إبراهيم فقال لا علم لى بها فردوا الأمر إلى موسى فقال لا علم لى بها فردوا الأمر إلى عيسى فقال أنا وجبتها فلا يعلم بها أحد إلا الله وفيما عهد إلى ربى أن الدجال خارج ومعى قضيبان فإذا رآنى ذاب كما يذوب الرصاص فيهلكه الله إذا رآنى حتى إن الحجر والشجر ليقول يا مسلم إن تحتى كافرا فتعال فاقتله فيهلكهم الله ثم يرجع الناس إلى بلادهم وأوطانهم فعند ذلك يخرج يأجوج ومأجوج وهم من كل حدب ينسلون فيطآن بلادهم ولا يأتون على شىء إلا أهلكوه ولا يمرون على ماء إلا شربوه ثم يرجع الناس إلى فيشكونهم فأدعو الله عليهم فيهلكهم ويميتهم حتى تحوى الأرض من نتن ريحهم فينزل الله المطر فتجترف أجسادهم حتى تقذفهم فى البحر ثم تنسف الجبال وتمد الأرض مد الأديم ففيما عهد إلى ربى أن ذلك كان كذلك فإن الساعة كالحامل المتم التى لا يدرى أهلها متى تفجؤهم بولادتها ليلا أو نهارا","vol":"17","page":456},{"text":"(أحمد، وابن أبى شيبة، وابن ماجه، والحاكم، والبيهقى فى البعث عن ابن مسعود)\nأخرجه أحمد (١/٣٧٥، رقم ٣٥٥٦)، وابن أبى شيبة (٧/٤٩٨، رقم ٣٧٥٢٥)، وابن ماجه (٢/١٣٦٥، رقم ٤٠٨١)، والحاكم (٤/٥٨٨، رقم ٨٦٣٨) .\n١٨٥٨٦- لقيد سوط أحدكم من الجنة خير مما بين السماء والأرض (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٥، رقم ٨١٥٢) . قال الهيثمى (١٠/٤١٥): رجاله ثقات.\n١٨٥٨٧- لك أجر ما نويت (أبو يعلى عن معن بن يزيد)\n١٨٥٨٨- لك الجنة عَلَىَّ يا طلحة غدا (أبو نعيم فى فضائل الصحابة عن عمر)\n١٨٥٨٩- لك بها سبعمائة ناقة مخطومة فى الجنة (أبو نعيم فى الحلية عن أبى مسعود الأنصارى)\nأخرجه أبو نعيم (٨/١١٦)، وفى الحديث أن رجلا جاء بناقة مخطومة فقال: يا رسول الله هذه الناقة فى سبيل الله. فذكره.","vol":"17","page":457},{"text":"١٨٥٩٠- لك بها يوم القيامة سبعمائة ناقة كلها مخطومة (أحمد، وابن حبان، ومسلم، والنسائى عن أبى مسعود الأنصارى قال: جاء رجل بناقة مخطومة قال هذه فى سبيل الله فقال رسول الله - ﷺ - … فذكره) .\nأخرجه أحمد (٤/١٢١، رقم ١٧١٣٥)، وابن حبان (١٠/٥٠٦، رقم ٤٦٤٩)، ومسلم (٣/١٥٠٥، رقم ١٨٩٢)، والنسائى (٦/٤٩، رقم ٣١٨٧) .\n١٨٥٩١- لك فى ذلك أجر ما أنفقت عليهم فأنفقى عليهم يعنى زوجها وولدها (ابن حبان عن ريطة امرأة عبد الله بن مسعود)\nأخرجه ابن حبان (١٠/٥٧، رقم ٤٢٤٧) .\n١٨٥٩٢- لك فى كل ذات كبد حرى أجر (الطبرانى عن مخول السلمى)\nأخرجه الطبرانى (٢٠/٣٢٢ رقم ٧٦٣) وفى الحديث أن مخول السلمى قال: يا رسول الله، إنا نكون على الماء فترد علينا الإبل وهى عطاش، فنسقيها من الماء، هل لنا فى ذلك من أجر، فذكره. قال الهيثمى (٤/١٦٥): فيه محمد بن سليمان بن مسمول، وهو ضعيف.","vol":"17","page":458},{"text":"١٨٥٩٣- لك فى كل كبد حرى سقيتها أجر (الطبرانى عن سراقة بن مالك)\nأخرجه الطبرانى (٧/١٣٢، رقم ٦٦٠٠) عن سراقة بن مالك أنه سأل رسول الله - ﷺ - عن الضالة ترد على حوضه هل له فيها أجر إن أشبعها؟ فذكره.\n١٨٥٩٤- لك ما نويت يا زيد ولك ما أخذت يا معن (أحمد، والبخارى عن معن بن يزيد قال: أخرج أبى دنانير يتصدق بها فوضعها عند رجل فى المسجد فجئت فأخذتها فقال: والله ما إياك أردت فخاصمته إلى رسول الله - ﷺ - قال … فذكره)\nأخرجه أحمد (٣/٤٧٠، رقم ٥٨٩٨)، والبخارى (٢/٥١٧، رقم ١٣٥٦) .\n١٨٥٩٥- لكل أمة أمين وأمين هذه الأمة أبو عبيدة بن الجراح (أبو نعيم فى فضائل الصحابة عن أبى بكر. الطبرانى، وابن عساكر عن جابر بن عبد الله. الضياء عن خالد بن الوليد. الخطيب، وابن عساكر عن أم سلمة)\nحديث جابر: أخرجه الطبرانى (٤/١١٠، رقم ٣٨٢٥)، وابن عساكر (٢٥/٤٦٤) .\nحديث أم سلمة: أخرجه ابن عساكر (٢٥/٤٦٥) .","vol":"17","page":459},{"text":"١٨٥٩٦- لكل أمة أمين وأميننا أيتها الأمة أبو عبيدة بن الجراح (البخارى، ومسلم، والنسائى، وأبو يعلى، وابن حبان عن أنس)\nأخرجه البخارى (٦/٢٦٤٩، رقم ٦٨٢٨)، ومسلم (٤/١٨٨١، رقم ٢٤١٩)، والنسائى (٥/٥٧، رقم ٨١٩٩)، وأبو يعلى (٥/١٩٧، رقم ٢٨١٥)، وابن حبان (١٥/٤٦٢، رقم ٧٠٠١) .\n١٨٥٩٧- لكل أمة حكيم وحكيم هذه الأمة أبو هريرة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٣٣٧، رقم ٥٠١٥) .\n١٨٥٩٨- لكل أمة عالم وعالم هذه الأمة عبد الله بن عمر ولكل نبى خليل وخليلى سعد بن معاذ (الديلمى عن ابن عباس)\n١٨٥٩٩- لكل أمة عجل يعبدونه وعجل أمتى الدراهم والدنانير (الديلمى عن حذيفة)\nأخرجه الديلمى (٣/٣٣٨، رقم ٥٠١٩) .\n١٨٦٠٠- لكل أمة مجوس وإن هؤلاء القدرية مجوس أمتى فإن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوهم ولا تصلوا عليهم (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٧/٩٧) .","vol":"17","page":460},{"text":"١٨٦٠١- لكل أمة مجوس ومجوس أمتى الذين يقولون لا قدر إن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوهم (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٨٦، رقم ٥٥٨٤) .\n١٨٦٠٢- لكل أمة مجوس ومجوس هذه الأمة الذين يقولون لا قدر فإن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوهم وهم شيعة الدجال وحق على الله أن يحشرهم معه (أحمد، وأبو داود، والنسائى، والبيهقى عن حذيفة)\nأخرجه أحمد (٥/٤٠٦، رقم ٢٣٥٠٣)، وأبو داود (٤/٢٢٢، رقم ٤٦٩٢)، والبيهقى (١٠/٢٠٣، رقم ٢٠٦٥٩) . وأخرجه أيضًا: البزار (٧/٣٣٨، رقم ٢٩٣٧) .\n١٨٦٠٣- لكل إنسان ثلاثة أخلاء فأما خليل فيقول ما أنفقت فلك وما أمسكت فليس لك فذاك ماله وأما خليل فيقول أنا معك فإذا أتيت باب الملك تركتك ورجعت فذاك أهله وحشمه وأما خليل فيقول أنا معك حيث دخلت وحيث خرجت فذاك عمله فيقول إن كنت لأهون الثلاثة على (الطيالسى، وابن حبان، والحاكم عن أنس)","vol":"17","page":461},{"text":"أخرجه الطيالسى (ص ٢٦٩، رقم ٢٠١٣)، وابن حبان (٧/٣٧٤، رقم ٣١٠٨)، والحاكم (١/٥٢٧، رقم ١٣٧٥)، وقال: صحيح الإسناد.\n١٨٦٠٤- لكل ابن آدم حظه من الزنا فالعينان يزنيان وزناهما النظر واليدان يزنيان وزناهما البطش والرجلان يزنيان وزناهما المشى والفم يزنى وزناه القبل والقلب يهم ويتمنى ويصدق ذلك الفرج أو يكذبه (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٦٥، رقم ٥٤٢٨) .\n١٨٦٠٥- لكل ابن آدم حظه من الزنا فزنا العينين النظر وزنا اللسان المنطق والأذنان زناهما الاستماع واليدان تزنيان فزناهما البطش والرجلان تزنيان فزناهما المشى والفم يزنى فزناه القبل (أبو داود، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٢/٢٤٦، رقم ٢١٥٢)، والبيهقى فى شعب الإيمان (٤/٣٦٥، رقم ٥٤٢٧) .","vol":"17","page":462},{"text":"١٨٦٠٦- ﴿لكل امرئ منهم يومئذ شأن يغنيه﴾ [عبس: ٣٧] لا ينظر الرجال إلى النساء ولا النساء إلى الرجال شُغِلَ بعضهم عن بعض (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٦٠٩، رقم ٨٦٨٩)، وقال: صحيح الإسناد. وفى الحديث أن عائشة قرأت قول الله ولقد جئتمونا فرادى كما خلقناكم أول مرة﴾ فقالت: يا رسول الله واسوأتاه إن الرجال والنساء يحشرون جميعا ينظر بعضهم إلى سوأة بعض؟ فقال … فذكره.\n١٨٦٠٧- لكل باب من أبواب البر باب من أبواب الجنة وإن باب الصيام يدعى الريان (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٩٢، رقم ٥٩٧٠) .\n١٨٦٠٨- لكل بشر رزقه من الدنيا هو يأتيه لا محالة فمن رضى به بورك له فيه ووسعه ومن لم يرضه لم يبارك له فيه ولم يسعه (الديلمى عن ابن عباس)\n١٨٦٠٩- لكل بنى أم عصبة ينتمون إليهم إلا ابنى فاطمة فأنا وليهما وعصبتهما (الحاكم وتعقب عن جابر)\nأخرجه الحاكم (٣/١٧٩، رقم ٤٧٧٠)، وقال: صحيح الإسناد.","vol":"17","page":463},{"text":"١٨٦١٠- لكل بنى أنثى عصبة ينتمون إليه إلا ولد فاطمة فأنا وليهم وأنا عصبتهم (الطبرانى عن فاطمة الزهراء)\nأخرجه الطبرانى (٢٢/٤٢٣، رقم ١٠٤٢) . قال الهيثمى (٤/٢٢٤): فيه شيبة بن نعامة.\nوللحديث أطراف منها: \"كل بنى آدم ينتمون إلى عصبته\"، \"كل بنى أنثى فإن عصبتهم لأبيهم\".\n١٨٦١١- لكل داء دواء فإذا أصيب دواء الداء برأ بإذن الله (أحمد، ومسلم، والطحاوى، وابن حبان، والحاكم عن جابر)\nأخرجه أحمد (٣/٣٣٥، رقم ١٤٦٣٧)، ومسلم (٤/١٧٢٩، رقم ٢٢٠٤)، والطحاوى (٤/٣٢٣)، وابن حبان\n(١٣/٤٢٨، رقم ٦٠٦٣)، والحاكم (٤/٢٢٢، رقم ٧٤٣٤)، وقال: صحيح على شرط مسلم.\n١٨٦١٢- لكل سهو سجدتان بعدما يسلم (الطيالسى، وعبد الرزاق، وابن أبى شيبة، وأحمد، وأبو داود،\nوابن ماجه، والطبرانى، والبيهقى عن ثوبان)","vol":"17","page":464},{"text":"أخرجه الطيالسى (ص ١٣٤، رقم ٩٩٧)، وعبد الرزاق (٢/٣٢٢، رقم ٣٥٣٣)، وابن أبى شيبة (١/٣٩٠، رقم ٤٤٨٣)، وأحمد (٥/٢٨٠، رقم ٢٢٤٧٠)، وأبو داود (١/٢٧٢، رقم ١٠٣٨)، وابن ماجه (١/٣٨٥، رقم ١٢١٩)، والطبرانى (٢/٩٢، رقم ١٤١٢)، ووالبيهقى (٢/٣٣٧، رقم ٣٦٣٨) .\n١٨٦١٣- لكل سورة حظها من الركوع والسجود (أحمد، والبيهقى عن بعض الصحابة)\nأخرجه أحمد (٥/٦٥، رقم ٢٠٦٧٠)، والبيهقى (٣/١٠، رقم ٤٤٧٠) . قال الهيثمى (٢/١١٤): رجاله رجال الصحيح.\n١٨٦١٤- لكل شىء أس وأس الإيمان الورع ولكل شىء فرع وفرع الإيمان الصبر ولكل شىء سنام وسنام هذه الأمة عمى العباس ولكل شىء سبط وسبط هذه الأمة الحسن والحسين ولكل شىء جناح وجناح هذه الأمة أبو بكر وعمر ولكل شىء مجن ومجن هذه الأمة على بن أبى طالب (الخطيب، وابن عساكر عن ابن عباس وفيه الحكم بن ظهير قال الخطيب: ذاهب الحديث)","vol":"17","page":465},{"text":"أخرجه ابن عساكر من طريق الخطيب (٢٦/٣٤٥)، وقال: قال الخطيب: الحكم بن ظهير ذاهب الحديث. وأخرجه أيضًا: الديلمى (٣/٣٣٣، رقم ٥٠٠١) . قال المناوى (٥/٢٨٤): وفيه من لا يعرف.\n١٨٦١٥- لكل شىء آفة تفسده وأعظم الآفات آفة تصيب أمتى حبهم الدنيا وحبهم الدينار والدرهم يا أبا هريرة لا خير فى كثير من جمعها إلا من سلطه الله على هلكتها فى الحق (الديلمى عن أبى هريرة)\n١٨٦١٦- لكل شىء إقبال وإدبار وإن من إقبال هذا الدين أن يفقه القبيلة كلها بأسرها حتى لا يوجد فيها إلا الرجل الجافى أو الرجلان وإن من إدبار هذا الدين أن تجفو القبيلة كلها بأسرها حتى لا يوجد فيها الرجل الفقيه أو الرجلان فهما مقهوران ذليلان لا يجدان على ذلك أعوانا ولا أنصارا (ابن السنى، وأبو نعيم عن أبى أمامة)\n١٨٦١٧- لكل شىء باب وباب العبادة الصيام (أبو الشيخ عن أبى الدرداء)\n١٨٦١٨- لكل شىء حصاد وحصاد أمتى ما بين الستين إلى السبعين (ابن عساكر عن أنس)","vol":"17","page":466},{"text":"أخرجه ابن عساكر (٤٥، رقم ٢٨٥) .\n١٨٦١٩- لكل شىء حقيقة وما بلغ عبد حقيقة الإيمان حتى يعلم أن ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه (أحمد، والطبرانى، والبزار عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤١، رقم ٥٢٧٥٣٠)، والطبرانى كما فى مجمع الزوائد (٧/١٩٧)، قال الهيثمى: رواه أحمد والطبرانى ورجاله ثقات، والبزار كما فى مجمع الزوائد (١/٥٨)، قال الهيثمى: إسناده حسن.\n١٨٦٢٠- لكل شىء حلية وحلية القرآن الصوت الحسن (عبد الرزاق، والحاكم فى تاريخه، والخطيب، والضياء عن أنس. أبو نعيم عن ابن عباس)\nحديث أنس: أخرجه عبد الرزاق (٢/٤٨٤، رقم ٤١٧٣)، والخطيب (٧/٢٦٨)، والضياء (٧/٨٨، رقم ٢٤٩٦) . وأخرجه أيضًا: ابن عدى (٤/١٣٣، ترجمة ٩٧٣ عبد الله بن محرر) .\nحديث ابن عباس: أخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٩٣، رقم ٧٥٣١) . قال الهيثمى (٧/١٧١): فيه إسماعيل بن عمرو البجلى، وهو ضعيف.","vol":"17","page":467},{"text":"١٨٦٢١- لكل شىء خطأ إلا السيف ولكل خطأ أرش (أحمد عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٢، رقم ١٨٤١٩) .\nومن غريب الحديث: \"أرش\": أى عوض.\n١٨٦٢٢- لكل شىء دعامة ودعامة الإسلام الفقه فى الدين ولفقيه أشد على الشيطان من ألف عابد (ابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن عدى (١/٣٧٨ ترجمة ٢٠٠ أشعث بن سعيد)، والبيهقى فى شعب الإيمان (٢/٢٦٧، رقم ١٧١٦) .\n١٨٦٢٣- لكل شىء زكاة وزكاة الجسد الصوم (ابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة. الطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن سهل بن سعد)\nحديث أبى هريرة: أخرجه ابن ماجه (١/٥٥٥، رقم ١٧٤٥)، والبيهقى فى شعب الإيمان (٣/٢٩٢، رقم ٣٥٧٧) .\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٩٣، رقم ٥٩٧٣)، وابن عدى (٢/٢٤٠، ترجمة ٤١٦ حماد بن الوليد الكوفى)، والبيهقى فى شعب الإيمان (٣/٢٩٢، رقم ٣٥٧٨) .","vol":"17","page":468},{"text":"١٨٦٢٤- لكل شىء زكاة وزكاة الدار بيت الضيافة (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٤٧/٣٤٤) .\n١٨٦٢٥- لكل شىء سنام وإن سنام القرآن سورة البقرة وفيها آية هى سيدة آى القرآن آية الكرسى (الترمذى - حسن غريب - والحاكم عن أبى هريرة)\nأخرجه الترمذى (٥/١٥٧، رقم ٢٨٧٨)، وقال: غريب. والحاكم (٢/٢٨٥، رقم ٣٠٢٧) وقال: صحيح الإسناد.\n١٨٦٢٦- لكل شىء صفوة وصفوة الإيمان الصلاة وصفوة الصلاة التكبيرة الأولى (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٧٣، رقم ٢٩٠٩) .\n١٨٦٢٧- لكل شىء صفوة وصفوة الصلاة التكبيرة الأولى (البزار، وأبو يعلى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو يعلى (١١/٣، رقم ٦١٤٣)، والبيهقى فى شعب الإيمان (٣/٧٣، رقم ٢٩٠٨) . وأخرجه أيضًا: الديلمى (٣/٣٣١، رقم ٤٩٩٤) . قال الهيثمى (٢/١٠٣): رواه البزار، وفيه الحسن بن السكن ضعفه أحمد، وذكره ابن حبان فى الثقات.","vol":"17","page":469},{"text":"١٨٦٢٨- لكل شىء عروس وعروس القرآن الرحمن (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٩٠، رقم ٢٤٩٤) .\n١٨٦٢٩- لكل شىء معدن ومعدن التقوى قلوب العارفين (الطبرانى عن ابن عمر)\nقال الهيثمى (١٠/٢٦٨): فيه محمد بن رجاء وهو ضعيف.\n١٨٦٣٠- لكل شىء مفتاح ومفتاح السموات قول لا إله إلا الله (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢١٥، رقم ٤٩٧)، قال الهيثمى (١٠/٨٢): فيه أغلب بن تميم وهو ضعيف.\n١٨٦٣١- لكل عامل فترة ولكل فترة شرة فمن كانت فترته إلى سنتى فقد أفلح (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٥٩)، قال الهيثمى: رواه الطبرانى فى الكبير وأحمد بنحوه ورجال أحمد ثقات وقد قال ابن إسحاق حدثنى أبو الزبير فذهب التدليس.\nومن غريب الحديث: \"شرة\": أى النشاط والرغبة.\n١٨٦٣٢- لكل عبد صائم دعوة مستجابة عند إفطاره أعطيها فى الدنيا أو دخر له فى الآخرة (الحكيم عن ابن عمر)","vol":"17","page":470},{"text":"أورده الحكيم (١/٢٩٨) .\n١٨٦٣٣- لكل عبد صيت فإن كان صالحا وضع فى الأرض وإن كان سيئا وضع فى الأرض (الحكيم، وأبو الشيخ عن أبى هريرة)\nأورده الحكيم (٢/٢٢٦) .\n١٨٦٣٤- لكل غادر لواء عند استه يوم القيامة (مسلم، وأبو يعلى عن أبى سعيد)\nأخرجه مسلم (٣/١٣٦١، رقم ١٧٣٨)، وأبو يعلى (٢/٤٤١، رقم ١٢٤٥) .\n١٨٦٣٥- لكل غادر لواء يعرف به يوم القيامة (أحمد، والبخارى، ومسلم، وأبو يعلى عن أنس. أحمد، ومسلم عن ابن مسعود. مسلم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nحديث أنس: أخرجه أحمد (٣/١٤٢، رقم ١٢٤٦٦)، والبخارى (٣/١١٦٤، رقم ٣٠١٥)، ومسلم (٣/١٣٦١، رقم ١٧٣٧)، وأبو يعلى (٦/٢٣١، رقم ٣٥٢٠) .\nحديث عبد الله بن مسعود: أخرجه أحمد (١/٤١١، رقم ٣٩٠٠)، ومسلم (٣/١٣٦١، رقم ١٧٣٦) .\n١٨٦٣٦- لكل غادر لواء ينصب بغدرته (البخارى عن ابن عمر)\nأخرجه البخارى (٣/١١٦٤، رقم ٣٠١٦) .","vol":"17","page":471},{"text":"١٨٦٣٧- لكل غادر لواء يوم القيامة يرفع له بقدر غدره ألا ولا غادر أعظم غدرا من أمير عامة (مسلم عن أبى سعيد)\nأخرجه مسلم (٣/١٣٦١، رقم ١٧٣٨) . وأخرجه أيضًا: أبو يعلى (٢/٤١٩، رقم ١٢١٣) .\n١٨٦٣٨- لكل قرن سابق (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم (٨/٢٧٨) .\n١٨٦٣٩- لكل قرن من أمتى سابقون (أبو نعيم فى الحلية، وابن النجار عن ابن عمر)\nأخرجه أبو نعيم (١/٨) .\n١٨٦٤٠- لكل قلب وسواس فإذا فتق الوسواس حجاب القلب نطق به اللسان وأخذ به العبد وإذا لم يفتق القلب ولم ينطق به اللسان فلا حرج (الديلمى، وابن عساكر عن عائشة وفيه محمد بن سليمان بن أبى كريمة قال العقيلى: حديث ببواطل لا أصل لها)\nأخرجه الديلمى (٣/٣٣٩، رقم ٥٠٢٢) .\n١٨٦٤١- لكل قوم سادة حتى إن للنحل سادة (الديلمى عن أبى موسى)\n١٨٦٤٢- لكل قوم فراسة وإنما يعرفها الأشراف (الحاكم عن عروة مرسلا)\nأخرجه الحاكم (٣/٤٧٢، رقم ٥٧٦٧) .","vol":"17","page":472},{"text":"١٨٦٤٣- لكل نبى حرم وإنى قد حرمت المدينة كما حرم إبراهيم مكة ما بين حرتيها حرام (أبو نعيم عن ابن عباس)\n١٨٦٤٤- لكل نبى حرم وحرمى المدينة اللهم إنى أحرمها بحرمك لا يؤوى فيها محدث ولا يختلى خلاها ولا يعضد شوكها ولا تؤخذ لقطتها إلا لمنشد (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣١٨، رقم ٢٩٢٣) قال الهيثمى (٣/٣٠١): إسناده حسن.\n١٨٦٤٥- لكل نبى حوارى والزبير حوارى من أمتى وابن عمتى (أحمد، وابن أبى عاصم، والطبرانى، والضياء عن عبد الله بن الزبير)\nأخرجه أحمد (٤/٤، رقم ٦١٥٨)، وابن أبى عاصم فى الآحاد والمثانى (١/١٥٧، رقم ١٩٣)، وفى السنة (٢/٦١١، رقم ١٣٩٢)، والضياء من طريق الطبرانى (٩/٣٢٨، رقم ٢٩٢) . قال الهيثمى (٩/١٥١): رواه أحمد، والبزار، والطبرانى، وإسناد أحمد المتصل رجاله رجال الصحيح.","vol":"17","page":473},{"text":"١٨٦٤٦- لكل نبى حوارى وحوارى الزبير (أحمد، وعبد بن حميد، والبخارى، ومسلم، وابن ماجه عن جابر. ابن عساكر عن الزبير. أحمد، وأبو يعلى عن على. الدارقطنى فى الأفراد، وابن عدى عن أبى موسى. الزبير بن بكار، وابن عساكر عن عمر. أبو يعلى، وابن سعد، والزبير بن بكار، وابن عساكر عن ابن عمر)\nحديث جابر: أخرجه أحمد (٣/٣٣٨، رقم ١٤٦٧٥)، وعبد بن حميد (ص ٣٢٨، رقم ١٠٨٨)، والبخارى\n(٦/٢٦٥٠، رقم ٦٨٣٣)، ومسلم (٤/١٨٧٩، رقم ٢٤١٥)، وابن ماجه (١/٤٥، رقم ١٢٢) . وأخرجه أيضًا: ابن عساكر (١٨/٣٦٠) .\nحديث الزبير: أخرجه ابن عساكر (١٨/٣٨٠) .\nحديث على: أخرجه أحمد (١/١٠٢، رقم ٧٩٩)، وأبو يعلى (١/٤٤٥، رقم ٥٩٤) .\nحديث أبى موسى: أخرجه ابن عدى (٧/٢٤٦ ترجمة ٢١٤٥ يحيى بن خليف بن عقبة السعدى) .\nوللحديث طرف آخر: \"لكل نبى حوارى وحوارى الزبير\".\nومن غريب الحديث: \"حوارى\": الحوارى: الناصر.","vol":"17","page":474},{"text":"١٨٦٤٧- لكل نبى خاصة من أصحابه وإن خاصتى من أصحابى أبو بكر وعمر (الترمذى، وابن عساكر عن ابن مسعود)\nأخرجه الطبرانى (١٠/٧٧، رقم ١٠٠٠٨)، قال الهيثمى (٩/٥٢): فيه عبد الرحيم حماد الثقفى وهو ضعيف، وابن عساكر (٤٤/١٢٠) .\n١٨٦٤٨- لكل نبى خليل فى أمته وإن خليلى أبو بكر وخليل صاحبكم الرحمن (أبو نعيم عن أبى هريرة)\n١٨٦٤٩- لكل نبى خليل فى أمته وإن خليلى عثمان بن عفان (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٩/١٢٥) .\n١٨٦٥٠- لكل نبى خليل وإن خليلى وأخى على ولكل نبى وزير ووزيراى أبو بكر وعمر (الرافعى عن أبى ذر)\nأخرجه الرافعى (٣/٢٣٠) .\n١٨٦٥١- لكل نبى دعوة دعا بها فى أمته فاستجيب له وإنى أريد إن شاء الله أن أدخر دعوتى شفاعة لأمتى يوم القيامة (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٢٣، رقم ٥٩٤٥)، ومسلم (١/١٩٠، رقم ١٩٩) .","vol":"17","page":475},{"text":"١٨٦٥٢- لكل نبى دعوة قد دعا بها فى أمته وإنى خبأت دعوتى شفاعة لأمتى يوم القيامة (أحمد، ومسلم، وابن خزيمة عن جابر)\nأخرجه أحمد (٣/٣٨٤، رقم ٥١٥٦)، ومسلم (١/١٩٠، رقم ٢٠١) .\n١٨٦٥٣- لكل نبى دعوة مستجابة فتعجل كل نبى دعوته وإنى اختبأت دعوتى شفاعة لأمتى يوم القيامة فهى نائلة إن شاء الله من مات من أمتى لا يشرك بالله شيئا (مسلم، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (١/١٨٩، رقم ١٩٨)، والترمذى (٥/٥٨٠، رقم ٣٦٠٢) وقال: حسن صحيح. وابن ماجه\n(٢/١٤٤٠، رقم ٤٣٠٧) .\n١٨٦٥٤- لكل نبى دعوة مستجابة يدعو بها فيستجاب له فيؤتاها وإنى اختبأت دعوتى شفاعة لأمتى يوم القيامة (مسلم عن أبى هريرة)\nأخرجه مسلم (١/١٨٩، رقم ١٩٩) .\n١٨٦٥٥- لكل نبى دعوة يدعو بها فأريد أن أختبئ دعوتى شفاعة لأمتى يوم القيامة (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٨١، رقم ٨٩٤٦)، والبخارى (٥/٢٣٢٣، رقم ٥٩٤٥)، ومسلم (١/١٨٨، رقم ١٩٨) .","vol":"17","page":476},{"text":"١٨٦٥٦- لكل نبى رفيق فى الجنة ورفيقى فيها عثمان بن عفان (الترمذى - وضعفه – وأبو يعلى، وابن عساكر عن طلحة بن عبيد الله. ابن ماجه، وابن عدى، وابن عساكر عن أبى هريرة)\nحديث طلحة: أخرجه الترمذى (٥/٦٢٤، رقم ٣٦٩٨) وقال: غريب ليس إسناده بالقوى، وهو منقطع. وابن عساكر من طريق أبى يعلى (٣٩/١٠٤) .\nحديث أبى هريرة: أخرجه ابن ماجه (١/٤٠، رقم ١٠٩)، وابن عدى (٥/١٧٥، ترجمة ١٣٣٥ عثمان بن خالد أبو عثمان المدنى)، وابن عساكر (٣٩/١٠٥) .\n١٨٦٥٧- لكل نبى رهبانية ورهبانية هذه الأمة الجهاد فى سبيل الله (أحمد، والحكيم عن أنس)\nأخرجه أحمد (٣/٢٦٦، رقم ١٣٨٣٤)، قال الهيثمى (٥/٢٧٨): فيه زيد العمى وثقه أحمد وغيره وضعفه أبو زرعة وغيره وبقية رجاله رجال الصحيح. والحكيم (٢/٢٢) .\n١٨٦٥٨- لكل نبى وزيران من أهل السماء وأهل الأرض ووزيراى من أهل السماء جبريل وميكائيل ووزيراى من أهل الأرض أبو بكر وعمر (ابن عساكر عن ابن عباس)","vol":"17","page":477},{"text":"أخرجه ابن عساكر (٤٤/٦٤) .\n١٨٦٥٩- لكم أن لا تحشروا ولا تعشروا ولا خير فى دين ليس فيه ركوع (أحمد، وأبو داود عن عثمان بن أبى العاص)\nأخرجه أحمد (٤/٢١٨، رقم ١٧٩٤٢)، وأبو داود (٣/١٦٣، رقم ٣٠٢٦) . وفى الحديث أن عثمان بن أبى العاص قال: إن وفد ثقيف قدموا على رسول الله - ﷺ -، فأنزلهم المسجد ليكون أرق لقلوبهم، فاشترطوا على النبى - ﷺ - أن لا يحشروا، ولا يعشروا، ولا يجبوا، ولا يستعمل عليهم غيرهم. فذكره.\n١٨٦٦٠- لكم أنتم أهل السفينة هجرتان (البخارى، ومسلم عن أبى موسى)\nأخرجه البخارى (٤/١٥٤٦، رقم ٣٩٩٠)، ومسلم (٤/١٩٤٦، رقم ٢٥٠٢) .\n١٨٦٦١- لكم كل عظم ذكر اسم الله عليه يقع فى أيديكم أوفر ما يكون لحما وكل بعرة علف لدوابكم فلا تستنجوا بها فإنها طعام إخوانكم (مسلم عن ابن مسعود: أن الجن سألوا رسول الله - ﷺ - الزاد قال … فذكره) .\nأخرجه مسلم (١/٣٣٢، رقم ٤٥٠) .","vol":"17","page":478},{"text":"١٨٦٦٢- لَكُنَّ أحسن الجهاد وأجمله حج مبرور (البخارى، والنسائى عن عائشة)\nأخرجه البخارى (٢/٦٥٨، رقم ١٧٦٢)، والنسائى (٥/١١٤، رقم ٢٦٢٨)، وفى الحديث أن عائشة قالت: يا رسول الله ألا نغزو ونجاهد معكم؟ فذكره.\n١٨٦٦٣- لكن ربى أمرنى أن أحفى شاربى وأعفى لحيتى (ابن سعد عن عبيد الله بن عبد الله مرسلا)\nأخرجه ابن سعد (١/٤٤٩) .\n١٨٦٦٤- للإمام والمؤذن مثل أجر من صلى معهما (أبو الشيخ فى الأذان عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/٣٢١، رقم ٤٩٦٤) .\n١٨٦٦٥- للابنة النصف ولابنة الابن السدس وما بقى فللأخت (سعيد بن منصور، والبخارى، والطبرانى عن ابن مسعود)\nأخرجه البخارى (٦/٢٤٧٩، رقم ٦٣٦١)، والطبرانى (١٠/٣٨، رقم ٩٨٧٧) .\n١٨٦٦٦- للبكر سبع وللثيب ثلاث (مسلم عن أم سلمة. ابن ماجه عن أنس. الطبرانى عن ابن عباس)\nحديث أم سلمة: أخرجه مسلم (٢/١٠٨٣، رقم ٤٦٠) .\nحديث أنس: أخرجه ابن ماجه (١/٦١٧، رقم ١٩١٦) .","vol":"17","page":479},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/١٧٤، رقم ١١٤٠٤) .\nوللحديث طرف آخر: \"للبكر سبع وللثيب ثلاث\".\n١٨٦٦٧- للتوبة باب بالمغرب مسيرة سبعين عاما لا يزال كذلك حتى يأتى بعض آيات ربك طلوع الشمس من مغربها (الطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٥٤، رقم ٧٣٤٨) .\n١٨٦٦٨- للثيب ثلاث وللبكر سبع (ابن ماجه، والدارمى، وابن الجارود، والطحاوى، وابن حبان عن أنس.\n[الدارقطنى عن أم سلمة])\nحديث أنس: أخرجه ابن ماجه (١/٦١٧، رقم ١٩١٦)، والدارمى (٢/١٩٤، رقم ٢٢٠٩)، وابن الجارود (ص ١٨١، رقم ٧٢٤)، والطحاوى (٣/٢٧)، وابن حبان (١٠/٨، رقم ٤٢٠٨) جميعًا بنحوه.\nحديث أم سلمة: أخرجه الدارقطنى (٣/٢٨٣) .\nوللحديث أطراف أخرى منها: \"للبكر سبع\"، \"سبع للبكر\".\n١٨٦٦٩- للجار حق (الخرائطى فى مكارم الأخلاق عن سعيد بن زيد)\nأخرجه أيضًا: البزار (٤/١٠١، رقم ١٢٧٧) قال الهيثمى: (٨/١٦٤): فيه إبراهيم بن إسماعيل بن مجع وهو ضعيف.","vol":"17","page":480},{"text":"١٨٦٧٠- للجبان أجران (ابن أبى شيبة عن أبى عمران الجونى مرسلا)\nأخرجه ابن أبى شيبة (٦/٤٢٧، رقم ٣٢٦٢٦) .\n١٨٦٧١- للجنة باب يقال له الريان يدخله الصائمون (ابن النجار عن ابن مسعود)\nوللحديث طرف آخر: \"إن لجنة بابًا يدعى الريان\"\n١٨٦٧٢- للجنة ثمانية أبواب سبعة مغلقة وباب مفتوح للتوبة حتى تطلع الشمس من نحوه (ابن زنجويه، وابن أبى الدنيا فى صفة الجنة، وأبو يعلى، والطبرانى، والحاكم عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠٦، رقم ١٠٤٧٩)، قال الهيثمى (١٠/١٩٨): إسناده جيد، والحاكم (٤/٢٩٠، رقم ٧٦٧١) .\n١٨٦٧٣- للحرة يومان وللأمة يوم (ابن منده عن الأسود بن عويم السدوسى وسنده واه)","vol":"17","page":481},{"text":"ذكره الحافظ فى تلخيص الحبير (٣/٢٠٢) عن الأسود بن عويم سألت النبى - ﷺ - عن الجمع بين الحرة والأمة؟ فقال: … فذكره. وقال عقبه: وفى إسناده على بن قرين وهو كذاب. وكذا ذكره فى الإصابة (١/٧٦، ترجمة ١٦٨ الأسود بن عويم السدوسي) وعزاه إلى ابن منده من طريق حبيب السدوسى عن الأسود بن عويم، وأعله بعلى بن قرين، وقال: كذبه ابن معين.\n١٨٦٧٤- للخير أسرع إلى البيت الذى يطعم فيه الطعام من الشفرة فى سنام البعير (الطبرانى عن ابن عباس. ابن النجار عن أنس)\nحديث ابن عباس: أخرجه الطبرانى (١٢/١١٦ رقم ١٢٦٣٨) . وأخرجه أيضًا: ابن ماجة (٢/١١١٤، رقم ٣٣٥٧)","vol":"17","page":482},{"text":"١٨٦٧٥- للرب أفرح بتوبة أحدكم من رجل كان فى فلاة من الأرض معه راحلته عليها زاده وماؤه فتوسد راحلته فنام فغلبته عيناه ثم قام وقد ذهبت الراحلة فصعد شرفا فنظر فلم ير شيئا ثم هبط فلم ير شيئا فقال لأعودن إلى المكان الذى كنت فيه حتى أموت فيه فعاد فنام فغلبته عينه ثم استنبه فإذا الراحلة قائمة على رأسه فالرب بتوبة أحدكم أشد فرحا من صاحب الراحلة بها حين وجدها (ابن زنجويه عن النعمان بن بشير)\n١٨٦٧٦- للرجال حوارى وللنساء حوارية فحوارى الرجال الزبير وحوارية النساء عائشة (الزبير بن بكار، وابن عساكر عن زيد بن أبى حبيب معضلا)\nأخرجه الزبير بن بكار فى المنتخب من كتاب أزواج النبى (ص ٣٧)، وابن عساكر (١٨/٣٧٥) . قال الحافظ فى الفتح\n(٧/٨٠): رجاله موثقون لكنه مرسل.\n١٨٦٧٧- للرحم لسان عند الميزان تقول يا رب من قطعنى فاقطعه ومن وصلنى فصله (الطبرانى عن سليمان بن بريدة عن أبيه)","vol":"17","page":483},{"text":"أخرجه أيضًا: الرويانى (١/٧٥، رقم ٣٣) بطرف: \"إن للرحم لسانا\".\n١٨٦٧٨- للسائل حق وإن جاء على فرس (أحمد، وابن خزيمة، والطبرانى، والباوردى، وابن قانع، وأبو نعيم فى الحلية، والبيهقى، والضياء عن فاطمة بنت الحسين عن أبيها. أبو داود، والبيهقى عن فاطمة عن أبيها عن على. الطبرانى عن الهرماس بن زياد. [البزار عن على بن الحسين عن أبيه])\nحديث فاطمة بنت الحسين عن أبيها: أخرجه أحمد (١/٢٠١، رقم ١٧٣٠)، والطبرانى (٣/١٣٠، رقم ٢٨٩٣)، وأبونعيم فى الحلية (٨/٣٧٩)، والبيهقى (٧/٢٣، رقم ١٢٩٨٣) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٥٣، رقم ٩٨٢٣)، وأبو داود (٢/١٢٦، رقم ١٦٦٥)، وأبو يعلى (١٢/١٥٤، رقم ٦٧٨٤)، والقضاعى (١/١٩١، رقم ٢٨٥) .\nحديث فاطمة بنت حسين عن أبيها عن على: أخرجه أبو داود (٢/١٢٦، رقم ١٦٦٦)، والبيهقى (٧/٢٣، رقم ١٢٩٨٤) .","vol":"17","page":484},{"text":"حديث الهرماس بن زياد: أخرجه الطبرانى (٢٢/٢٠٣، رقم ٥٣٥) . قال الهيثمى (٣/١٠١): رواه الطبرانى فى الصغير والأوسط، وفيه عثمان بن فايد، وهو ضعيف. وأخرجه أيضًا: ابن قانع (٣/٢١١) .\nحديث على بن الحسين عن أبيه: أخرجه البزار (٤/١٨٦، رقم ١٣٤٣) .\n١٨٦٧٩- للشهيد ست خصال يغفر له بأول دفعة من دمه ويؤمن من الفزع ويرى مقعده من الجنة ويزوج من الحور العين ويجار من عذاب القبر (الطبرانى عن ابن عمرو)\nقال الهيثمى (٥/٢٩٣): رواه الطبرانى، وفيه عبد الرحمن بن زياد بن أنعم، وهو ضعيف.\n١٨٦٨٠- للشهيد عند الله زوجتان من الحور العين يرى مخ ساقها من وراء سبعين حلة (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١٠/١٧٨) .","vol":"17","page":485},{"text":"١٨٦٨١- للشهيد عند الله سبع خصال يغفر له فى أول دفعة من دمه ويرى مقعده من الجنة ويحلى حلة الإيمان ويزوج اثنتين وسبعين زوجة من الحور العين ويجار من عذاب القبر ويأمن من الفزع الأكبر ويوضع على رأسه تاج الوقار الياقوتة منه خير من الدنيا وما فيها ويشفع فى سبعين إنسانا من أهل بيته (أحمد، وابن زنجويه، والترمذى - صحيح غريب - وابن ماجه، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن المقدام بن معد يكرب. الطبرانى عن عبادة بن الصامت)\nحديث المقدام بن معد يكرب: أخرجه أحمد (٤/١٣١، رقم ١٧٢٢١)، والترمذى (٤/١٨٧، رقم ١٦٦٣)، وقال: حسن صحيح غريب. وابن ماجه (٢/٩٣٥، رقم ٢٧٩٩)، والبيهقى فى شعب الإيمان (٤/٢٥، رقم ٤٢٥٤)، وعبد الرزاق\n(٥/٢٦٥، رقم ٩٥٥٩) .\nحديث عبادة بن الصامت: أخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٩٣) .","vol":"17","page":486},{"text":"١٨٦٨٢- للصائم عند إفطاره دعوة مستجابة (الطيالسى، والبيهقى فى شعب الإيمان عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الطيالسى (ص ٢٩٩، رقم ٢٢٦٢)، والبيهقى فى شعب الإيمان (٣/٤٠٨، رقم ٣٩٠٧) .\n١٨٦٨٣- للصائم عند فطره دعوة لا ترد (ابن زنجويه عن ابن أبى مليكة عن ابن عمرو)\nأخرجه أيضًا: ابن ماجه (١/٥٥٧، رقم ١٧٥٣)، قال البوصيرى (٢/٨١): هذا إسناد صحيح رجاله ثقات. والبيهقى فى شعب الإيمان (٣/٤٠٧، رقم ٣٩٠٤) كلاهما بطرف: \"إن للصائم عند فطره لدعوة ما ترد\".\n١٨٦٨٤- للصائم فرحتان فرحة حين يفطر وفرحة حين يلقى ربه (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٣/١٣٧، رقم ٧٦٦)، وقال: حسن صحيح.\n١٨٦٨٥- للصائم فى آخر النهار فى رمضان أن يحتجم (أبو نعيم عن أنس)\n١٨٦٨٦- للصائمين باب فى الجنة يقال له الريان لا يدخل فيه أحد غيرهم فإذا دخل آخرهم أغلق من دخل فيه شرب ومن شرب لم يظمأ أبدا (النسائى عن سهل بن سعد)","vol":"17","page":487},{"text":"أخرجه النسائى (٤/١٦٨، رقم ٢٢٣٦) .\n١٨٦٨٧- للصف الأول فضل على الصفوف (الطبرانى عن الحكم بن عمير)\nقال الهيثمى (٢/٩٢): رواه الطبرانى فى الكبير، وفيه يحيى بن يعلى الأسلمى، وهو ضعيف.\n١٨٦٨٨- للضيف من الحق على من نزل به ثلاثا فما زاد فهو صدقة وعلى الضيف أن يرتحل ولا يؤثم أهل منزله (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: أبو يعلى (١٠/٥١٦، رقم ٦١٣٤) . قال الهيثمى (٨/١٧٦): رواه أبو داود باختصار، ورواه أبو يعلى، والبزار، وفيه ليث بن أبى سليم، وهو مدلس، وبقية رجاله ثقات.\n١٨٦٨٩- للطاعم الشاكر من الأجر مثل ما للصائم الصابر (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/٣٠٦، رقم ٨٣٠٣) .\n١٨٦٩٠- للظاعن ركعتان وللمقيم أربع مولدى مكة ومهاجرى المدينة فإذا خرجت مصعدا من ذى الحليفة صليت ركعتين حتى أرجع (الحسن بن سفيان عن أبى بكر)","vol":"17","page":488},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٢٢)، وابن عدى (٣/١٦٥، ترجمة ٦٧٩ رفيع بن مهران أبو العالية الرياحى) .\n١٨٦٩١- للعبد المملوك الصالح أجران (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٢، رقم ٩٢١٣)، والبخارى (٢/٩٠٠، رقم ٢٤١٠)، مسلم (٣/١٢٨٤، رقم ١٦٦٥) .\n١٨٦٩٢- للغازى أجره وللجاعل أجره وأجر الغازى (أبو داود، والبيهقى عن ابن عمرو)\nأخرجه أبو داود (٣/١٦، رقم ٢٥٢٦)، والبيهقى (٩/٢٨، رقم ١٧٦٢٣) .\n١٨٦٩٣- للفقر أزين للمؤمن من العذار الجيد على خد الفرس (ابن المبارك عن سعد بن مسعود)\nأخرجه ابن المبارك (١/١٩٩، رقم ٥٦٨) .\nومن غريب الحديث: \"العذار\" هو ما سال من اللجام على خد الفرس.\n١٨٦٩٤- للقرشى مثلا قوة رجلين من غير قريش (الطيالسى، والطبرانى، وأبو نعيم عن جبير بن مطعم وهو صحيح)","vol":"17","page":489},{"text":"أخرجه الطيالسى (ص ١٢٨، رقم ٩٥١)، والطبرانى (٢/١١٤، رقم ١٤٩٠) . وأخرجه أيضًا: البزار (٨/٣٢٩، رقم ٣٤٠٢) . قال الهيثمى (١٠/٢٦): رواه أحمد، وأبو يعلى، والبزار، والطبرانى، ورجال أحمد، وأبو يعلى رجال\nالصحيح.\nوللحديث أطراف أخرى منها: \"إن للقرشى مثل قوة رجلين\"، \"إن للقرشى مثلى قوة\".\n١٨٦٩٥- للقلب فرحة عند أكل اللحم وما دام الفرح بامرئ إلا أشر وبطر فمرة ومرة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٥/٣٢، رقم ٥٦٦٢) .\n١٨٦٩٦- للمؤذن فضل على من أتى بالصلاة عشرين ومائتى حسنة إلا من قال مثل ما يقول فإن أقام فأربعون ومائتا حسنة إلا من قال مثل ما يقول (الحاكم فى تاريخه، وأبو نعيم عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/٣٢١، رقم ٤٩٦٢) .\n١٨٦٩٧- للمؤمن أربعة أعداء مؤمن يحسده ومنافق يبغضه وشيطان يضله وكافر يقاتله (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٣٢٠، رقم ٤٩٦١) .","vol":"17","page":490},{"text":"١٨٦٩٨- للمؤمن على المؤمن ست خصال يعوده إذا مرض ويشهده إذا مات ويجيبه إذا دعاه ويسلم عليه إذا لقيه ويشمته إذا عطس وينصح له إذا غاب أو شهد (الترمذى - صحيح - والنسائى عن أبى هريرة)\nأخرجه الترمذى (٥/٨٠، رقم ٢٧٣٧) وقال: حسن صحيح. والنسائى (٤/٥٣، رقم ١٩٣٨) .\n١٨٦٩٩- للمؤمن عند فطره دعوة مستجابة (الشيرازى فى الألقاب عن ابن عمرو)\n١٨٧٠٠- للمؤمن فى الجنة خيمة من لؤلؤة مجوفة طولها ستون ميلا للعبد المؤمن فيها أهل يطوف عليهم لا يرى بعضهم بعضا (الطبرانى عن أبى موسى)\nوللحديث أطراف أخرى منها: \"إن للمؤمن فى الجنة\"، \"فى الجنة خيمة من لؤلؤة\".\n١٨٧٠١- للمؤمن فى كل يوم دعوة مستجابة (تمام فى جزء من حديثه عن أبى سعيد)\n١٨٧٠٢- للمائد أجر شهيد وللغريق أجر شهيدين (الطبرانى عن أم حرام)\nأخرجه الطبرانى (٢٥/١٣٣، رقم ٣٢٤) . وأخرجه أيضًا: الحميدى (١/١٦٩، رقم ٣٤٩) .\nومن غريب الحديث: \"المائد\": هو الذى يصيبه دوار البحر.","vol":"17","page":491},{"text":"١٨٧٠٣- للماشى أجر سبعين حجة ولمن يركب أجر حجة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٣٢٢، رقم ٤٩٦٧) .\n١٨٧٠٤- للمرأة ستران القبر والزوج قيل فأيهما أفضل قال القبر (الطبرانى، وابن عدى وقال: منكر، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١٢/١٢٣، رقم ١٢٦٥٧)، وابن عدى (٣/١٥ ترجمة ٥٧٨ خالد بن يزيد بن أسد البجلى القسرى) وقال: هو عندى ضعيف إلا أن أحاديثه إفرادات، ومع ضعفه كان يكتب حديثه، وابن عساكر (٥١/١٦٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٥١، رقم ٨٢٤٠)، وفى الصغير (٢/٢٣٠، رقم ١٠٧٨) . قال الهيثمى (٤/٣١٢): رواه الطبرانى فى الثلاثة، وفيه خالد بن يزيد القسرى، قال أبو حاتم: ليس بالقوى.","vol":"17","page":492},{"text":"١٨٧٠٥- للمسافر ثلاثة أيام ولياليهن وللمقيم يوم وليلة فى المسح على الخفين (أبو يعلى، والطبرانى عن أسامة بن شريك. الطبرانى، والضياء عن البراء. عبد الله بن أحمد فى زوائده على المسند، والطبرانى، والضياء عن جرير. أحمد، وابن أبى شيبة، والبخارى فى التاريخ الكبير، والدارقطنى، والطبرانى عن عوف بن مالك الأشجعى. وقال البخارى: إن كان محفوظا فهو حسن. الدارقطنى فى الأفراد عن بلال. وقال: تفرد به محمد بن إسحاق ولا أعلم رواه عنه غير سعيد بن بزيع الحرانى. عبد الرزاق، وأحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان عن على. عبد الرزاق، والطيالسى، وأحمد، وابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح - وابن ماجه، وابن حبان، والبيهقى، والضياء عن خزيمة بن ثابت. ابن أبى شيبة، والدارقطنى، والطبرانى عن أبى بكرة. ابن عساكر عن عبد الله بن مسلم بن يسار عن أبيه عن جده. أبو يعلى عن عمر. الطبرانى فى الأوسط عن","vol":"17","page":493},{"text":"أنس. الطبرانى فى الأوسط، والشاشى عن ابن عمر. الباوردى عن خالد بن عرفطة. الترمذى فى العلل عن أبى هريرة. أبو بكر النيسابورى عن الزبرقان بن عبد الله بن عمرو بن أمية الضمرى عن أبيه عن جده. أبو نعيم فى المعرفة عن بريد بن أبى مريم عن أبيه وعن مالك بن سعد. الطبرانى، وابن قانع عن صفوان بن عسال. الطبرانى عن المغيرة. الطبرانى عن يعلى بن مرة الثقفى)\nحديث أسامة بن شريك: أخرجه الطبرانى (١/١٨٧، رقم ٤٩٢) . قال الهيثمى (١/٢٦٠): فيه عمر بن عبد الله بن يعلى، وهو مجمع على ضعفه.\nحديث البراء: أخرجه الطبرانى (٢/٢٥، رقم ١١٧٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٥٨، رقم ٥٧٨٨) . قال الهيثمى (١/٢٦٠): رواه الطبرانى فى الكبير، وفيه الضبى بن الأشعث، وهو ضعيف.","vol":"17","page":494},{"text":"حديث جرير: أخرجه الطبرانى (٢/٣٤٢، رقم ٢٤٣١) . قال الهيثمى (١/٢٥٩): رواه الطبرانى فى الأوسط والكبير وأيوب بن خريم لم أجد من ترجمه غير ابن أبى حاتم ولم يجرح ولم يوثق.\nحديث عوف بن مالك: أخرجه أحمد (٦/٢٧، رقم ٢٤٠٤١)، وابن أبى شيبة (١/١٦١، رقم ١٨٥٣)، والبخارى فى التاريخ الكبير (١/٣٩٠)، والدارقطنى (١/١٩٧)، والطبرانى (١٨/٤٠، رقم ٦٩) . قال الهيثمى (١/٢٥٩): رواه البزار والطبرانى فى الأوسط ورجاله رجال الصحيح.\nحديث على: أخرجه أحمد (١/٩٦، رقم ٧٤٨)، ومسلم (١/٢٣٢، رقم ٢٧٦)، والنسائى (١/٨٤، رقم ١٢٨)، وابن ماجه (١/١٨٣، رقم ٥٥٢)، وابن حبان (٤/١٦٠، رقم ١٣٣١) .\nحديث خزيمة: أخرجه الطيالسى (ص ١٦٩، رقم ١٢١٨)، وأحمد (٥/٢١٣، رقم ٢١٩١١)، وابن أبى شيبة","vol":"17","page":495},{"text":"(١/١٦٢، رقم ١٨٦٤)، وأبو داود (١/٤٠، رقم ١٥٧)، والترمذى (١/١٥٨، رقم ٩٥) وقال: حسن صحيح. وابن ماجه (١/١٨٤، رقم ٥٥٣)، وابن حبان (٤/١٥٩، رقم ١٣٣٠)، والبيهقى (١/٢٧٦، رقم ١٢٢٧) .\nحديث أبى بكرة: أخرجه الدارقطنى (١/١٩٤) .\nحديث عبد الله بن مسلم: أخرجه ابن عساكر (٥٨/١٢٤) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (٢/٢٤٠، رقم ١٨٥٨) . قال الهيثمى (١/٢٥٩): فيه القاسم بن عثمان البصرى قال البخارى: له أحاديث لا يتابع عليها.\nحديث عمر: أخرجه أبو يعلى (١/١٥٨، رقم ١٧١) . قال الهيثمى (١/٢٥٨): رواه القطيعى من زياداته على مسند أحمد وأبو يعلى والبزار والطبرانى فى الكبير والأوسط ورجال البزار وأبو يعلى ثقات.\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٥/١١، رقم ٤٥٣٠) .","vol":"17","page":496},{"text":"حديث خالد بن عرفطة: أخرجه أيضًا: أسلم بن سهل الواسطى فى تاريخ واسط (ص ٤٩) . وذكره الزيلعى فى نصب الراية (١/١٧١)، والحافظ فى الدراية (١/٧٦) وعزياه إلى أسلم بن سهل فى تاريخ واسط.\nحديث أبى هريرة: أخرجه الترمذى فى العلل (ص ٥٢، رقم ٦١) . وأخرجه أيضًا: ابن ماجه (١/١٨٤،\nرقم ٥٥٥) .\nحديث الزبرقان: أخرجه ابن الجوزى فى التحقيق فى أحاديث الخلاف (١/٢٠٨، رقم ٢٣٦) .\nحديث بريد بن أبى مريم: ذكره الزيلعى فى نصب الراية (١/١٧٣) وعزاه إلى أبى نعيم فى المعرفة وساق سنده ومتنه.\nحديث مالك بن سعد: ذكره ابن حجر فى الدراية (١/٧٦) وعزاه إلى أبى نعيم فى المعرفة.\nحديث صفوان بن عسال: أخرجه الطبرانى (٨/٦٥، رقم ٧٣٨٠)، وابن قانع (٢/١١) .","vol":"17","page":497},{"text":"حديث المغيرة: أخرجه الطبرانى (٢٠/٤١٨، رقم ١٠٠٥) . قال الهيثمى (١/٢٥٩): رواه الطبرانى فى الأوسط، وفى الصحيح طرف منه، وفيه داود بن يزيد الأودى، وقد ضعفوه إلا ابن عدى فقال: له لم أر له حديثا منكرا جاوز الحد إذا روى عنه ثقة، وإن كان ليس بالقوى فى الحديث فإنه يكتب حديثه ويقبل إذا روى عنه ثقة، وهذا روى عنه مكى بن إبراهيم، وهو من رجال الصحيح فهو مقبول على ما قاله ابن عدى والله أعلم.\nحديث يعلى بن مرة: أخرجه الطبرانى (٢٢/٢٦٢، رقم ٦٧٤) قال الهيثمى (١/٢٦٠): فيه عمر بن عبد الله بن يعلى وهو مجمع على ضعفه.\n١٨٧٠٦- للمسافر ثلاثة أيام ولياليهن وللمقيم يوم وليلة يمسح على خفيه إذا أدخلهما وقدماه طاهرتان (الطبرانى عن خزيمة بن ثابت)\nأخرجه الطبرانى (٤/٨٣، رقم ٣٧١٣) . قال الهيثمى (١/٢٦٠): فيه ابن أبى ليلى محمد، وهو سيئ الحفظ.","vol":"17","page":498},{"text":"١٨٧٠٧- للمسلم على أخيه المسلم ست خصال واجبة فمن ترك خصلة منها فقد ترك حقا واجبا لأخيه إذا دعاه أن يجيبه وإذا لقيه أن يسلم عليه وإذا عطس أن يشمته وإذا مرض أن يعوده وإذا مات أن يتبع جنازته وإذا استنصحه أن ينصحه (الحكيم، والطبرانى، وابن النجار عن أبى أيوب)\n\nأخرجه الحكيم (١/٣٦٠)، والطبرانى (٤/١٨٠، رقم ٤٠٧٦) . قال الهيثمى (٨/١٨٥): فيه عبد الرحمن بن زياد بن أنعم، وثقه يحيى القطان وغيره، وضعفه جماعة، وبقية رجاله ثقات.\n١٨٧٠٨- للمسلم على المسلم أربع خلال يشمته إذا عطس ويجيبه إذا دعاه ويشهده إذا مات ويعوده إذا مرض (أحمد، والطبرانى، والحاكم عن أبى مسعود)\nأخرجه أحمد (٥/٢٧٢، رقم ٢٢٣٩٦)، والطبرانى (١٧/٢٦٧، رقم ٧٣٤)، والحاكم (٤/٢٩٣، رقم ٧٦٨٥)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن ماجه (١/٤٦١، رقم ١٤٣٤) . قال البوصيرى (٢/١٩): هذا إسناد صحيح.","vol":"17","page":499},{"text":"١٨٧٠٩- للمسلم على المسلم ست بالمعروف يسلم عليه إذا لقيه ويجيبه إذا دعاه ويشمته إذا عطس ويعوده إذا مرض ويتبع جنازته إذا مات ويحب له ما يحب لنفسه وينصح له بالغيبة (أحمد، والترمذى - حسن - وابن ماجه، وابن السنى فى عمل يوم وليلة عن على)\nأخرجه أحمد (١/٨٨، رقم ٦٧٣)، والترمذى (٥/٨٠، رقم ٢٧٣٦)، وقال: حسن. وابن ماجه (١/٤٦١، رقم ١٤٣٣) .\n١٨٧١٠- للمصلى ثلاث خصال يتناثر البر عليه من عنان السماء إلى مفرق رأسه وتحف به الملائكة من لدن قدميه إلى عنان السماء ويناديه مناد لو يعلم المصلى من يناجى ما انفتل (عبد الرزاق، ومحمد بن نصر فى كتاب الصلاة عن الحسن مرسلا)\nأخرجه عبد الرزاق (١/٤٩، رقم ١٥٠) بنحوه.\n١٨٧١١- للمملوك طعامه وكسوته بالمعروف ولا يكلف من العمل إلا ما يطيق (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٨/٦، رقم ١٥٥٥٠) .","vol":"17","page":500},{"text":"١٨٧١٢- للمملوك طعامه وكسوته ولا يكلف إلا ما يطيق فإن كلفتموهم فأعينوهم ولا تعذبوا عباد الله خلقا أمثالكم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٠/١٥٢، رقم ٤٣١٣) .\n١٨٧١٣- للمملوك طعامه وكسوته ولا يكلف عن العمل إلا ما يطيق (عبد الرزاق، وأحمد، ومسلم عن أبى هريرة)\nأخرجه عبد الرزاق (٩/٤٤٨، رقم ١٧٩٦٧)، وأحمد (٢/٢٤٧، رقم ٧٣٥٩)، ومسلم (٣/١٢٨٤، رقم ١٦٦٢) .\n١٨٧١٤- للمملوك على سيده ثلاث خصال لا يعجله عن صلاته ولا يقيمه عن طعامه ويشبعه كل الإشباع (الطبرانى، وابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٢/٢٩٧) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢٥٦، رقم ١١٢٣)، والديلمى (٣/٣٢٥، رقم ٤٩٧٤) . قال الهيثمى (٤/٢٣٦): رواه الطبرانى فى الصغير، وإسناده ضعيف. وقال فى موضع آخر (٨/١٦٣): رواه الطبرانى فى الصغير، وفيه من لم أعرفهم، وعبد الصمد بن على ضعيف.","vol":"18","page":1},{"text":"١٨٧١٥- للمملوك على مولاه ثلاث لا يعجله عن صلاته ولا يقيمه عن طعامه ويبيعه إذا استباعه (تمام، وابن عساكر عن ابن عباس، قال ابن عساكر: حديث غريب)\nأخرجه تمام (١/١٦١، رقم ٣٧٠)، وابن عساكر (٥/٤٧٢) وقال: حديث غريب.\n١٨٧١٦- للمنافقين علامات يعرفون بها تحيتهم لعنة وطعامهم نهبة وغنيمتهم غلول لا يقربون المساجد إلا هجرا ولا يأتون الصلاة إلا دبرا مستكبرين لا يألفون ولا يؤلفون خشب بالليل سخب بالنهار (أحمد، وابن نصر، وابن منيع، وأبو الشيخ، وابن مردويه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٣، رقم ٧٩١٣)، والبيهقى فى شعب الإيمان (٣/٨٧، رقم ٢٩٦٣) . قال الهيثمى (١/١٠٧): رواه أحمد، والبزار، وفيه عبد الملك بن قدامة الجمحى، وثقه يحيى بن معين وغيره، وضعفه الدارقطنى وغيره.\nومن غريب الحديث: \"هجرا\": استهزاءً. \"خشب\": المقصود كسالى لا يقومون للصلاة ولا يذكرون الله. \"سخب\": كثيرى الصياح بالنهار.","vol":"18","page":2},{"text":"١٨٧١٧- للمنصت الذى لا يسمع كأجر المنصت الذى يسمع (عبد الرزاق عن عبد الرحمن بن زيد بن أسلم مرسلا. عبد الرزاق عن عثمان بن عفان موقوفا)\nحديث عبد الرحمن بن زيد بن أسلم مرسلا: أخرجه عبد الرزاق (٢/١٣٢، رقم ٢٧٨٢) .\nحديث عثمان بن عفان موقوفا: عبد الرزاق (٢/٤٩، رقم ٢٤٤٣) .\n١٨٧١٨- للمهاجرين إقامة بعد الصدر ثلاث (مسلم، وأبو داود عن ابن الحضرمى)\nأخرجه مسلم (٢/٩٨٥، رقم ١٣٥٢)، وأبو داود (٢/٢١٣، رقم ٢٠٢٢) .\n١٨٧١٩- للمهاجرين منابر من ذهب يجلسون عليها يوم القيامة قد أمنوا من الفزع (ابن حبان، والحاكم عن أبى سعيد)\nأخرجه ابن حبان (١٦/٢٥٢، رقم ٧٢٦٢)، والحاكم (٤/٨٦، رقم ٦٩٦٥)، وقال: صحيح الإسناد.\n١٨٧٢٠- للنار باب لا يدخل منه إلا من شفى غيظه بسخط الله (الحاكم فى تاريخه، والعقيلى، وابن عدى عن ابن عباس)","vol":"18","page":3},{"text":"أخرجه العقيلى (١/٨٣، ترجمة ٩٣ إسماعيل بن شبيب الطائفى)، وقال: أحاديثه مناكير ليس منها شىء محفوظ. وأخرجه ابن عدى (٦/٥١، ترجمة ١٥٩٣ قدامة بن محمد بن قدامة بن خشرم)، وقال بعد أن ذكر الحديث وغيره: وكل هذه الأحاديث غير محفوظة.\n١٨٧٢١- للنار سبعة أبواب وللجنة ثمانية أبواب (ابن النجار عن عقبة بن عبد السلمى)\nأخرجه أيضًا: الديلمى (٣/٣٢٨، رقم ٤٩٨١) .\n١٨٧٢٢- للناس ثلاثة معاقل فمعقلهم من الملحمة الكبرى التى تكون لعمق أنطاكية دمشق ومعقلهم من الدجال بيت المقدس ومعقلهم من يأجوج ومأجوج طور سيناء (أبو نعيم فى الحلية، وابن عساكر عن الحسين بن على. ابن عساكر عن يحيى بن جابر الطائى مرسلا)\nحديث الحسين بن على: أخرجه أبو نعيم فى الحلية (٦/١٤٦)، وابن عساكر (١/٢٤٠) .\nحديث يحيى بن جابر الطائى المرسل: أخرجه ابن عساكر (١/٢٤١) .","vol":"18","page":4},{"text":"١٨٧٢٣- لله أشد أذنا إلى الرجل الحسن الصوت بالقرآن يجهر به من صاحب القينة إلى قينته (ابن ماجه، وابن نصر فى الصلاة، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن فضالة بن عبيد)\nأخرجه ابن ماجه (١/٤٢٥، رقم ١٣٤٠)، قال البوصيرى (١/١٥٨): هذا إسناد حسن لقصور درجة ميسرة مولى فضالة وراشد بن سعيد عن درجة أهل الحفظ والضبط. وابن حبان (٣/٣١، رقم ٧٥٤)، والطبرانى (١٨/٣٠١، رقم ٧٧٢)، والحاكم (١/٧٦٠، رقم ٢٠٩٧) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٢/٣٨٧، رقم ٢١٤٤) . وأخرجه أيضًا: أحمد (٦/٢٠، رقم ٢٤٠٠٢)، والديلمى (٣/٣١٩، رقم ٤٩٥٦)، والبيهقى (١٠/٢٣٠، رقم ٢٠٨٤١)، والسمعانى فى أدب الإملاء والاستملاء (١/٩٣) .\nومن غريب الحديث: \"أذنا\": استماعا. \"القينة\": الجارية المغنية.","vol":"18","page":5},{"text":"١٨٧٢٤- لله أشد فرحا بتوبة عبده حين يتوب إليه من أحدكم كان على راحلته بأرض فلاة فانفلتت منه وعليها طعامه وشرابه فأيس منها فأتى شجرة فاضطجع فى ظلها قد أيس من راحلته فبينما هو كذلك إذا هو بها قائمة عنده فأخذ بخطامها ثم قال من شدة الفرح اللهم أنت عبدى وأنا ربك أخطأ من شدة الفرح (مسلم عن أنس)\nأخرجه مسلم (٤/٢١٠٤، رقم ٢٧٤٧) .\n١٨٧٢٥- لله أشد فرحا بتوبة عبده من أحدكم إذا سقط عليه بعيره قد أضله بأرض فلاة (البخارى، ومسلم عن أنس. مسلم، والترمذى عن أبى هريرة)\nحديث أنس: أخرجه البخارى (٥/٢٣٢٥، رقم ٥٩٥٠)، ومسلم (٤/٢١٠٥، رقم ٢٧٤٧) .\nحديث أبى هريرة: أخرجه مسلم (٤/٢١٠٢، رقم ٢٦٧٥)، والترمذى (٥/٥٤٧، رقم ٣٥٣٨) .\n١٨٧٢٦- لله أضن بعبده المؤمن من أحدكم بكريمة ماله حتى يقبضه على فراشه (الحكيم عن ابن عمرو)\nأخرجه الحكيم (٢/١٦٥) .","vol":"18","page":6},{"text":"١٨٧٢٧- لله أفرح بتوبة أحدكم من أحدكم بضالته إذا وجدها (الترمذى - حسن صحيح غريب – وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٥/٥٤٧، رقم ٣٥٣٨)، وقال: حسن صحيح غريب. وابن ماجه (٢/١٤١٩، رقم ٤٢٤٧) .\n١٨٧٢٨- لله أفرح بتوبة التائب من الظمآن الوارد ومن العقيم الوالد ومن الضال الواجد فمن تاب إلى الله توبة نصوحا أنسى الله حافظيه وجوارحه وبقاع الأرض كلها خطاياه وذنوبه (أبو العباس أحمد بن إبراهيم بن تركان الهمدانى فى كتاب التائبين عن الذنوب من طريق بقية عن عبد العزيز الوصابى عن أبى الجون)\nأخرجه أيضًا: الرافعى (١/٢٢٦) من طريق بقية عن عبد العزيز الوصابى عن أبى الجون به.","vol":"18","page":7},{"text":"١٨٧٢٩- لله أفرح بتوبة العبد من رجل نزل منزلا وبه مهلكة ومعه راحلته عليها طعامه وشرابه فوضع رأسه فنام نومة فاستيقظ وقد ذهبت راحلته فطلبها حتى إذا اشتد عليه الحر والعطش قال أرجع إلى مكانى الذى كنت فيه فأنام حتى أموت فرجع فنام نومة ثم رفع رأسه فإذا راحلته عنده عليها زاده وطعامه وشرابه فالله أشد فرحا بتوبة العبد المؤمن من هذا براحلته وزاده (أحمد، والبخارى، ومسلم، والترمذى عن ابن مسعود)\nأخرجه أحمد (١/٣٨٣، رقم ٣٦٢٧)، والبخارى (٥/٢٣٢٤، رقم ٥٩٤٩)، ومسلم (٤/٢١٠٣، رقم ٢٧٤٤)، والترمذى (٤/٦٥٨، رقم ٢٤٩٧) وقال: حسن صحيح.\n١٨٧٣٠- لله أفرح بتوبة عبده من رجل أضل راحلته بفلاة من الأرض فطلبها فلم يقدر عليها فتسجى للموت فبينا هو كذلك إذ سمع وجبة الراحلة حين بركت فكشف عن وجهه فإذا هو براحلته (أحمد، وابن ماجه، وأبو يعلى عن أبى سعيد)","vol":"18","page":8},{"text":"أخرجه أحمد (٣/٨٣، رقم ١١٨٠٨)، وابن ماجه (٢/١٤١٩، رقم ٤٢٤٩)، قال البوصيرى (٤/٢٤٧): هذا إسناد ضعيف لضعف عطية العوفى، وسفيان بن وكيع، ورواه أحمد فى مسنده، وأحمد بن منيع، وله شاهد من حديث ابن مسعود وأنس بن مالك رواه البخارى ومسلم. وأخرجه أبو يعلى (٢/٤٧٤، رقم ١٣٠٢) .\nومن غريب الحديث: \"فتسجى\": فتغطى. \"وجبة\": صوت وقع القدم على الأرض.\n١٨٧٣١- لله أقدر عليك منك عليه (عبد الرزاق، وأحمد، والترمذى - حسن صحيح - عن أبى مسعود قال: ضربت مملوكا لى فقال النبى - ﷺ - … فذكره)\nأخرجه عبد الرزاق (٩/٤٣٩، رقم ١٧٩٣٣)، وأحمد (٥/٢٧٣، رقم ٢٢٤٠٤)، والترمذى (٤/٣٣٥، رقم ١٩٤٨) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"اعلم أبا مسعود لله أقدر عليك منك\".","vol":"18","page":9},{"text":"١٨٧٣٢- لله خمس وأربعة أخماس للجيش قيل فما أحد أحق من أحد قال لا ولا السهم تستخرجه من جنبك فلست بأحق به من أخيك المسلم (البغوى عن رجل من بلقين قال: قلت يا رسول الله ما تقول فى الغنيمة قال … فذكره)\nأخرجه أيضًا: البيهقى (٦/٣٢٤، رقم ١٢٦٤١) . قال ابن كثير فى تفسيره (٢/٣١٢): رواه البيهقى بإسناد صحيح.\n١٨٧٣٣- لله فى كل ليلة من شهر رمضان عند الإفطار ألف ألف عتيق من النار فإذا كانت ليلة الجمعة أعتق فى كل ساعة ألف ألف عتيق من النار كلهم قد استوجبوا النار (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٣٢٠، رقم ٤٩٦٠) .\n١٨٧٣٤- لله لوح ينظر فيه فى كل يوم ثلاثمائة وستين نظرة يرحم بها عباده ليس لأهل الشاة فيها نصيب (الخرائطى فى مساوئ الأخلاق عن واثلة)\n١٨٧٣٥- لله ما أخذ ولله ما أبقى (الطبرانى عن الوليد بن إبراهيم بن عبد الرحمن بن عوف عن أبيه عن جده)","vol":"18","page":10},{"text":"أخرجه الطبرانى (١/١٣٥، رقم ٢٨٤) . قال الهيثمى (٣/١٨): رواه البزار، والطبرانى فى الكبير بنحوه، وفيه الوليد بن إبراهيم بن عبد الرحمن بن عوف، ولم أجد من ذكره.\n١٨٧٣٦- لم آتكم إلا بخير أتيتكم أن تعبدوا الله وحده لا شريك له وأن تدعوا اللات والعزى وأن تصلوا بالليل والنهار خمس صلوات وأن تصوموا من السنة شهرا وأن تحجوا البيت وأن تأخذوا من أموال أغنيائكم فتردوها على فقرائكم (أحمد عن رجل من بنى عامر)\nأخرجه أحمد (٥/٣٦٨، رقم ٢٣١٧٦) وفى الحديث: أن رجلًا من بنى عامر قال للنبى - ﷺ -: بم أتيتنا به؟ فذكره.\n١٨٧٣٧- لم أنس يمينى ولكن إذا حلفت على يمين فرأيت غيرها خيرا منها فعلت الذى هو خير وكفرت عن يمينى (الطبرانى عن عمران بن حصين)","vol":"18","page":11},{"text":"أخرجه الطبرانى (١٨/١٥٨، رقم ٣٤٦) عن عمران بن حصين قال: أتيت رسول الله - ﷺ - أستحمله فى نفر من قومى، فقال: والله ما أحملكم، والله ما عندى ما أحملكم عليه - مرتين - فأتى النبى - ﷺ - ثلاثة أحمال من غر الذرى، فأرسل إلينا فحملنا، فلما مضينا به قلت لأصحابى: ما أراه يبارك لنا فيها وقد حلف رسول الله - ﷺ - أن لا يحملنا فحملنا، فرجعنا إليه فأخبرناه بيمينه، فذكره، قال الهيثمى (٤/١٨٤): فيه سعيد بن زربى وهو ضعيف.","vol":"18","page":12},{"text":"١٨٧٣٨- لم أنه عن البكاء إنما نهيت عن النوح وعن صوتين أحمقين فاجرين صوت عند نغمة مزمار شيطان ولعب وصوت عند مصيبة خمش وجوه وشق جيوب ورنة شيطان وإنما هذه رحمة ومن لا يرحم لا يرحم يا إبراهيم لولا أنه أمر حق ووعد صدق وسبيل مأتى وإن أخرانا ستلحق أولانا لحزنا عليك حزنا هو أشد من هذا وإنا بك لمحزونون تبكى العين ويحزن القلب ولا نقول ما يسخط الرب (عبد بن حميد عن جابر. وروى صدره الطيالسى، والترمذى وقال: حسن)\nأخرجه عبد بن حميد (ص ٣٠٩، رقم ١٠٠٦)، والطيالسى (ص ٢٣٥، رقم ١٦٨٣)، والترمذى (٣/٣٢٨، رقم ١٠٠٥) وقال: حسن.\n١٨٧٣٩- لم تؤتوا شيئا بعد كلمة الإخلاص مثل العافية فسلوا الله العافية (أحمد، والنسائى، وأبو يعلى، والعدنى، والبيهقى فى شعب الإيمان، والضياء عن أبى بكر)","vol":"18","page":13},{"text":"أخرجه أحمد (١/٤، رقم ١٠)، والنسائى فى الكبرى (٦/٢٢١، رقم ١٠٧٢٠)، والبيهقى فى شعب الإيمان (٢/١٦١، رقم ١٤٤٠)، والضياء (١/١١٠، رقم ٢٧) وقال: إسناده صحيح.\nوللحديث أطراف منها: \"لن تؤتوا شيئا بعد كلمة الإخلاص مثل العافية\".\n١٨٧٤٠- لم تحل الغنائم لأحد سود الرءوس من قبلكم كانت تُجمع وتَنْزل نار من السماء فتأكلها (الترمذى - وقال: حسن صحيح - والبيهقى عن أبى هريرة)\nأخرجه الترمذى (٥/٢٧١، رقم ٣٠٨٥) وقال: حسن صحيح غريب، والبيهقى (٦/٢٩٠، رقم ١٢٤٨٦) .\n١٨٧٤١- لم ترع لم ترع ولو أردت ذلك لم يسلطك الله على (الطيالسى، وأحمد، والنسائى، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والضياء عن جعدة بن خالد بن الصمة الجشمى قال: جاءوا برجل إلى النبى - ﷺ - فقالوا هذا أراد أن يقتلك قال … فذكره قال. البغوى: لا أعلم له غيره)","vol":"18","page":14},{"text":"أخرجه الطيالسى (ص ١٧٢، رقم ١٢٣٦)، وأحمد (٣/٤٧١، رقم ١٥٩٠٨)، والنسائى فى الكبرى (٦/٢٦٣، رقم ١٠٩٠٣)، والطبرانى (٢/٢٨٤، رقم ٢١٨٣) قال الهيثمى (٨/٢٢٧): رجاله رجال الصحيح.\n١٨٧٤٢- لم تهلكوا إن الصلاة لا تفوت النائم إنما تفوت اليقظان (عبد الرزاق عن أبى قتادة)\nأخرجه عبد الرزاق (١/٥٨٨، رقم ٢٢٤٠) عن أبى قتادة: قال لى رسول الله - ﷺ - - ونحن نسير ليلة وأخذه النوم -: تنح عن الطريق وأنخ، فأناخ رسول الله - ﷺ - وأنخنا، قال فتوسد كل رجل منا ذراع راحلته، فما استيقظنا حتى أشرقت الشمس، وما استيقظنا إلا بصوت الصرد، فقلنا: يا رسول الله، هلكنا؟ فذكره.\n١٨٧٤٣- لم عذبت نفسك صم شهر الصبر ويوما من كل شهر صم يومين صم ثلاثة أيام صم من الحرم واترك صم من الحرم واترك صم من الحرم واترك (أبو داود عن مجيبة الباهلية عن أبيها أو عمها)","vol":"18","page":15},{"text":"أخرجه أبو داود (٢/٣٢٢، رقم ٢٤٢٨) وفى الحديث: أنه أتى رسول الله - ﷺ -، ثم انطلق، فأتاه بعد سنة وقد تغيرت حالته وهيئته، فقال: يا رسول الله، أما تعرفنى؟ قال: ومن أنت؟ قال: أنا الباهلى الذى جئتك عام الأول، قال: فما غيرك وقد كنت حسن الهيئة؟ قال: ما أكلت طعاما إلا بليل منذ فارقتك، فذكره.\n١٨٧٤٤- لم يبعث الله نبيا إلا بلغة قومه (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٥٨، رقم ٢١٤٤٨) قال الهيثمى (١/٤٣): رجاله كلهم ثقات أئمة.\n١٨٧٤٥- لم يبق بعدى من المبشرات إلا الرؤيا الصالحة يراها الرجل أو ترى له (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٤/١٨٤، رقم ٤٧٥٠) .\n١٨٧٤٦- لم يبق من النبوة إلا المبشرات قالوا وما المبشرات قال الرؤيا الصالحة (البخارى عن أبى هريرة)\nأخرجه البخارى (٦/٢٥٦٤، رقم ٦٥٨٩) .\n١٨٧٤٧- لم يبق من طواغيت الجاهلية إلا ذو الخلصة (الطبرانى عن جرير)","vol":"18","page":16},{"text":"أخرجه الطبرانى (٢/٣٠١، رقم ٢٢٥٧) قال الهيثمى (٢/٢٨٩): هو فى الصحيح باختصار، وفيه الحسن بن عمارة ضعفه شعبة وجماعة كثيرة وقال عمرو بن على صدوقه كثير الخطأ والوهم.\n١٨٧٤٨- لم يبق من مبشرات النبوة إلا الرؤيا الصالحة يراها المسلم أو ترى له (البزار عن أبى الطفيل عن حذيفة)\nأخرجه البزار (٧/٢٣٠، رقم ٢٨٠٥) .\n١٨٧٤٩- لم يتكلم فى المهد إلا ثلاثة عيسى وكان فى بنى إسرائيل رجل يقال له جريج يصلى جاءته أمه فدعته فقال أجيبها أو أصلى فقالت اللهم لا تمته حتى تريه وجوه المومسات وكان جريج فى صومعته فعرضت له امرأة فكلمته فأبى فأتت راعيا فأمكنته من نفسها فولدت غلاما فقالت من جريج فكسروا صومعته فأنزلوه وسبوه فتوضأ وصلى ثم أتى الغلام فقال من أبوك يا غلام قال الراعى قالوا نبنى صومعتك من ذهب قال لا إلا من طين وكانت امرأة ترضع ابنا لها من بنى إسرائيل فمر بها رجل راكب ذو شارة فقالت اللهم اجعل ابنى مثله فترك ثديها وأقبل على الراكب فقال","vol":"18","page":17},{"text":"اللهم لا تجعلنى مثله ثم أقبل على ثديها يمصه ثم مرت بأمة فقالت اللهم لا تجعل ابنى مثل هذه فترك ثديها وقال اللهم اجعلنى مثلها فقالت له لم ذاك فقال الراكب جبار من الجبابرة وهذه الأمة يقولون سرقت زنت ولم تفعل\n(أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٨، رقم ٨٠٥٨)، والبخارى (٣/١٢٦٨، رقم ٣٢٥٣)، ومسلم (٤/١٩٧٦، رقم ٢٥٥٠) .\n١٨٧٥٠- لم يتكلم فى المهد إلا عيسى وشاهد يوسف وصاحب جريج وابن ماشطة فرعون (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٦٥٠، رقم ٤١٦١) وقال: صحيح على شرط الشيخين.\n١٨٧٥١- لم يتل القرآن من لم يعمل به ولم يبر والديه من أَحَدَّ النظر إليهما فى حال العقوق أولئك برآء منى وأنا منهم برىء (الدارقطنى عن أبى هريرة)\n١٨٧٥٢- لم يتوكل من استرقى أو اكتوى (الطيالسى، والبيهقى فى شعب الإيمان عن المغيرة بن شعبة)\nأخرجه الطيالسى (ص ٩٥، رقم ٦٩٧)، والبيهقى فى شعب الإيمان (٢/٦١، رقم ١١٦٦) .","vol":"18","page":18},{"text":"١٨٧٥٣- لم يحسدنا اليهود بشىء ما حسدونا بثلاث التسليم والتأمين واللهم ربنا ولك الحمد (البيهقى عن عائشة)\nأخرجه البيهقى (٢/٥٦، رقم ٢٢٧١) بنحوه.\n١٨٧٥٤- لم ير للمتحابين مثل النكاح (ابن ماجه، والطبرانى، والحاكم، والبيهقى عن ابن عباس. أبو على الحسن بن أحمد بن شاذان فى مشيخته، وابن النجار عن جابر)\nحديث ابن عباس: أخرجه ابن ماجه (١/٥٩٣، رقم ١٨٤٧)، والطبرانى (١١/١٧، رقم ١٠٨٩٥)، والحاكم\n(٢/١٧٤، رقم ٢٦٧٧) وقال: صحيح على شرط مسلم، والبيهقى (٧/٧٨، رقم ١٣٢٣١) .\n١٨٧٥٥- لم يزل أمر بنى إسرائيل معتدلا حتى نشأ فيهم المولدون وأبناء سبايا الأمم التى كانت بنو إسرائيل تسبيها فقالوا بالرأى فضلوا وأضلوا (ابن أبى شيبة، وابن ماجه، والطبرانى عن ابن عمرو. سعيد بن منصور، والبيهقى عن طاوس مرسلا)\nحديث ابن عمرو: أخرجه ابن أبى شيبة (٧/٥٠٦، رقم ٣٧٥٩٢)، وابن ماجه (١/٢١، رقم ٥٦) .","vol":"18","page":19},{"text":"١٨٧٥٦- لم يصب الإسلام حلفا إلا زاده شدة ولا حلف فى الإسلام (ابن جرير عن الزهرى مرسلا)\nأخرجه الطبرى (٥/٥٦) .\n١٨٧٥٧- لم يضحك أحدكم مما يفعل (أحمد، والبخارى، ومسلم، والترمذى عن عبد الله بن زمعة: أن النبى - ﷺ - وعظهم فى الضحك من الضرطة وقال … فذكره)\nأخرجه أحمد (٤/١٧، رقم ١٦٢٦٧)، والبخارى (٤/١٨٨٨، رقم ٤٦٥٨)، ومسلم (٤/٢١٩١، رقم ٢٨٥٥)، والترمذى (٥/٤٤٠، رقم ٣٣٤٣) وقال: حسن صحيح.\n١٨٧٥٨- لم يقبر نبى إلا حيث يموت (أحمد عن أبى بكر)\nأخرجه أحمد (١/٧، رقم ٢٧) .\n١٨٧٥٩- لم يقول أحدكم لامرأته قد طلقتك قد راجعتك ليس هذا بطلاق المسلمين طلقوا المرأة فى قبل طهرها (ابن أبى شيبة، والحاكم، والبيهقى عن أبى موسى)\nأخرجه البيهقى (٧/٣٢٢، رقم ١٤٦٧٧) . وأخرجه أيضًا: الإسماعيلى (١/٤٧٠، رقم ١٢١)، والرويانى (١/٣٧٧، رقم ٥٧٦) .","vol":"18","page":20},{"text":"١٨٧٦٠- لم يكذب إبراهيم إلا ثلاث كذبات ثنتين منهن فى ذات الله قوله ﴿إنى سقيم﴾ [الصافات: ٨٩] وقوله ﴿بل فعله كبيرهم هذا﴾ [الأنبياء: ٦٣] وبينا هو ذات يوم وسارة إذ أتى على جبار من الجبابرة فقيل له إن ها هنا رجلا معه امرأة من أحسن الناس فأرسل إليه فسأله عنها قال من هذه قال أختى فأتى سارة فقال يا سارة ليس على وجه الأرض مؤمن غيرى وغيرك وإن هذا سألنى فأخبرته أنك أختى فلا تكذبينى فأرسل إليها فلما دخلت عليه ذهب يتناولها بيده فأُخِذَ فقال ادعى الله لى ولا أضرك فدعت الله فأطلق ثم تناولها ثانية فأُخِذَ مثلها أو أشد فقال ادعى الله لى ولا أضرك فدعت فأُطلق فدعا بعض حَجَبَتِهِ فقال إنك لم تأتنى بإنسان إنما أتيتنى بشيطان فأخدمها هاجر فأتته وهو قائم يصلى فأومأ بيده مهيم قالت رد الله كيد الفاجر فى نحره وأخدم هاجر (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"18","page":21},{"text":"أخرجه أحمد (٢/٤٠٣، رقم ٩٢٣٠)، والبخارى (٥/١٩٥٥، رقم ٤٧٩٦)، ومسلم (٤/١٨٤٠، رقم ٢٣٧١) .\nومن غريب الحديث: \"مهيم\": ما شأنك وما خبرك؟\n١٨٧٦١- لم يكذب من نَمَى بين اثنين ليصلح (أبو داود عن حميد بن عبد الرحمن عن أمه)\nأخرجه أبو داود (٤/٢٨٠، رقم ٤٩٢٠) .\nومن غريب الحديث: \"نمى\": أى رفع الحديث بين اثنين للإصلاح.\n١٨٧٦٢- لم يكن لهم سيئات فيعاقبوا بها فيكونوا من أهل النار ولم يكن لهم حسنات فيجازوا بها فيكونوا من ملوك أهل الجنة هم خدم أهل الجنة يعنى أطفال المشركين (الطيالسى عن أنس)\nأخرجه الطيالسى (ص ٢٨٢، رقم ٢١١١) .\n١٨٧٦٣- لم يكن مؤمن ولا يكون مؤمن إلى يوم القيامة إلا وله جار يؤذيه (أبو سعيد محمد بن على بن عمرو النقاش الأصبهانى فى معجمه، وابن النجار عن عبد الله بن أحمد بن عامر الطائى عن أبيه عن على الرضا عن آبائه عن على. قال فى الميزان: هذه النسخة موضوعة باطلة ما تنفك عن وضع عبد الله أو وضع أبيه)","vol":"18","page":22},{"text":"قال العجلونى (٢/١٩٤): رواه أبو سعيد النقاش الأصبهانى، وابن النجار عن على كرم الله وجهه بسند ضعيف.\n١٨٧٦٤- لم يكن من نبى إلا وله خليل فى أمته وإن خليلى أبو بكر بن أبى قحافة وإن الله اتخذ صاحبكم خليلا ألا وإن الأمم قبلكم كانوا يتخذون قبور أنبيائهم مساجد وإنى أنهاكم عن ذلك اللهم هل بلغت ثلاثا اللهم اشهد ثلاثا الله الله فيما ملكت أيمانكم أشبعوا بطونهم واكسوا ظهورهم ولينوا القول لهم (الطبرانى عن كعب بن مالك)\nأخرجه الطبرانى (١٩/٤١، رقم ٨٩)، قال الهيثمى (٤/٢٣٧): فيه عبد الله من زفر وعلى بن يزيد وهما ضعيفان.\n١٨٧٦٥- لم يلق ابن آدم شيئا قط منذ خلقه الله أشد عليه من الموت ثم إن الموت لأهون مما بعده (أحمد عن أنس ورجاله موثقون)\nأخرجه أحمد (٣/١٥٤، رقم ١٢٥٨٨) . قال الهيثمى (٢/٣١٩): رجاله موثقون.","vol":"18","page":23},{"text":"١٨٧٦٦- لم يمت نبى حتى يؤمه رجل من أمته (الخطيب فى المتفق والمفترق من طريق عبد الله بن الزبير عن عمر بن الخطاب عن أبى بكر الصديق)\n١٨٧٦٧- لم يمت نبى حتى يؤمه رجل من قومه (الحاكم عن المغيرة)\nأخرجه الحاكم (١/٣٧٠، رقم ٨٨٨) وقال: صحيح على شرط الشيخين.\n١٨٧٦٨- لم يمنع قوم زكاة أموالهم إلا منعوا القطر من السماء ولولا البهائم لم يمطروا (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٦، رقم ١٣٦١٩) .\n١٨٧٦٩- لم يمنعنى أن أرد عليك إلا أنى لم أكن متوضئا (الطيالسى، والباوردى عن حنظلة الأنصارى: أن رجلا سلم على رسول الله - ﷺ - فلم يرد عليه حتى يمسح وقال … فذكره)\nأخرجه الطيالسى (ص ١٧٨، رقم ١٢٦٥) .\n١٨٧٧٠- لم يهلك الله قوم نبى قط فيكون للنبى الذى عذب قومه أمان دون الحرم (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٤٥٢، رقم ٥٣٩٢) .","vol":"18","page":24},{"text":"١٨٧٧١- لما أرانى جبريل وضوء الصلاة أخذ ما بالإناء من ماء فنضح به فرجه (الخطيب عن أسامة بن زيد عن أبيه)\nأخرجه الخطيب (١٠/٣٦٣) .\n١٨٧٧٢- لما أسرى بى إلى السماء السابعة قال لى جبريل تقدم يا محمد فوالله ما نال هذه الكرامة ملك مقرب ولا نبى مرسل فأوحى إلى ربى شيئا فلما أن رجعت نادانى مناد من وراء حجاب نعم الأب أبوك إبراهيم ونعم الأخ أخوك على فاستوص به خيرا فقلت يا جبريل أخبر قريش أنى قد زرت ربى قال نعم قلت تكذبنى قريش قال جبريل كلا فيهم أبو بكر وهو مكتوب عند الله الصديق وهو يصدقك يا محمد أقرئ عمر منى السلام (البيهقى فى فضائل الصحابة، وابن الجوزى فى الواهيات عن على)\nأخرجه ابن الجوزى فى العلل المتناهية (١/٢٢٠، رقم ٣٤٦)، وقال: لا يصح، فيه مسلم بن خالد. قال ابن المدينى: ليس بشىء.","vol":"18","page":25},{"text":"١٨٧٧٣- لما أسرى بى إلى السماء دخلت الجنة فرأيت فى ساق العرش الأيمن لا إله إلا الله محمد رسول الله أيدته بعلى ونصرته (الطبرانى عن أبى الحمراء)\nأخرجه الطبرانى (٢٢/٢٠٠، رقم ٥٢٦) . قال الهيثمى (٩/١٢١): فيه عمرو بن ثابت، وهو متروك.\n١٨٧٧٤- لما أسرى بى إلى السماء قربنى ربى حتى كان بينى وبينه كقاب قوسين أو أدنى بل أدنى قال يا حبيبى يا محمد قلت لبيك يا رب قال هل غمك أن جعلتك آخر النبيين قلت يا رب لا قال حبيبى هل غم أمتك أن جعلتهم آخر الأمم قلت يا رب لا قال أبلغ أمتك عنى السلام وأخبرهم أنى جعلتهم آخر الأمم لأفضح الأمم عندهم ولا أفضحهم عند الأمم (الخطيب، والديلمى، وابن الجوزى فى الواهيات عن أنس)\nأخرجه الخطيب (٥/١٣٠)، والديلمى (٣/٤٣١، رقم ٥٣٢١) . وابن الجوزى فى العلل المتناهية (١/١٨٢، رقم ٢٨١)، وقال: لا يصح وأبو عبد الله أحمد بن محمد المعروف بالنزلى والأنصارى وصاحب الشامة مجاهيل.","vol":"18","page":26},{"text":"١٨٧٧٥- لما أسرى بى كنت أنا فى شجرة وجبريل فى شجرة فغشينا من أمر الله ما غشينا فخر جبريل مغشيا عليه وثبت على أمرى فعرفت فضل إيمان جبريل على إيمانى (البيهقى فى شعب الإيمان عن عطارد بن حاجب)\nأخرجه البيهقى فى شعب الإيمان (١/١٧٦، رقم ١٥٦) .\n١٨٧٧٦- لما أسرى بى مررت بإبراهيم فقال لجبريل من هذا قال محمد فرحب بى وسلم على وقال مر أمتك يكثروا من غراس الجنة فإن تربتها طيبة وأرضها واسعة قلت وما غراس الجنة قال لا حول ولا وقوة إلا بالله (البيهقى فى شعب الإيمان عن أبى أيوب)\nأخرجه البيهقى فى شعب الإيمان (١/٤٤٣، رقم ٦٥٧) .","vol":"18","page":27},{"text":"١٨٧٧٧- لما أسكن الله آدم البيت قال اللهم إنك قد أعطيت كل عامل أجره فأعطنى أجرى فأوحى الله إليه إنى قد غفرت لك إذا طفت به فقال يا رب زدنى قال لقد غفرت لمن طاف من ولدك فقال يا رب زدنى قال غفرت لمن استغفروا له قال فقام إبليس على المأزمين فقال يا رب جعلتنى فى دار الفناء وجعلت مصيرى إلى النار وجعلت معى عدوى آدم يا رب وقد أعطيته فأعطنى كما أعطيته قال جعلتك تراه ولا يراك قال يا رب زدنى قال قد جعلت قلبه مسكنا لك قال يا رب زدنى قال قد جعلتك تجرى فيه مجرى الدم قال فقام آدم قال يا رب قد أعطيت إبليس فأعطنى قال جعلتك تهم بالحسنة ولا تعملها فأكتبها لك قال يا رب زدنى قال جعلتك تهم بالسيئة ولا تعملها فلا أكتبها عليك وأكتب لك مكانها حسنة قال يا رب زدنى قال واحدة لى وواحدة بينى وبينك وأخرى لك وأخرى فضل منى عليك فأما التى لى تعبدنى لا تشرك بى شيئا وأما التى بينى وبينك فمنك الدعاء ومنى الإجابة وأما التى لك فإنك تعمل الحسنة فأكتبها","vol":"18","page":28},{"text":"بعشر أمثالها وأما التى فضل منى عليك فتستغفرنى فأغفر لك وأنا الغفور الرحيم (الديلمى عن أبى سعيد الخدرى)\nومن غريب الحديث: \"المأزمين\" هو مثنى مأزم وهو كل طريق بين جبلين، وبين المشعر وعرفة مأزمين.\n١٨٧٧٨- لما أسلم عمر أتانى جبريل فقال قد استبشر أهل السماء بإسلام عمر (الحاكم وتعقب، وأبو نعيم فى فضائل الصحابة عن ابن عباس)\nأخرجه الحاكم (٣/٩٠، رقم ٤٤٩١)، وقال: صحيح.\n١٨٧٧٩- لما أصيب إخوانكم بأحد جعل الله أرواحهم فى جوف طير خضر ترد أنهار الجنة تأكل من ثمارها وتأوى إلى قناديل من ذهب معلقة فى ظل العرش فلما وجدوا طيب مأكلهم ومشربهم ومقيلهم قالوا من يبلغ إخواننا عنا أنا أحياء فى الجنة نرزق كى لا يزهدوا فى الجهاد ولا ينكلوا عند الحرب فقال الله أنا أبلغهم عنكم (أحمد، وأبو داود، والحاكم، والبيهقى، وابن جرير عن ابن عباس)","vol":"18","page":29},{"text":"أخرجه أحمد (١/٢٦٥، رقم ٢٣٨٨)، وأبو داود (٣/١٥، رقم ٢٥٢٠)، والحاكم (٢/٣٢٥، رقم ٣١٦٥) وقال: صحيح على شرط مسلم. والبيهقى (٩/١٦٣، رقم ١٨٣٠١) .\n١٨٧٨٠- لما أغرق الله فرعون قال آمنت أنه لا إله إلا الذى آمنت به بنو إسرائيل قال جبريل يا محمد فلو رأيتنى وأنا آخذ من حال البحر فأدسه فى فيه مخافة أن تدركه الرحمة (أحمد، والترمذى - حسن - وابن جرير عن ابن عباس)\nأخرجه أحمد (١/٣٠٩، رقم ٢٨٢١)، والترمذى (٥/٢٨٧، رقم ٣١٠٧)، وقال: حسن. وأخرجه أيضًا: عبد بن حميد (١/٢٢٢، رقم ٦٦٤)، والطبرانى (١٢/٢١٦، رقم ١٢٩٣٢) .\nومن غريب الحديث: \"حال البحر\": أى طين البحر.\n١٨٧٨١- لما ألقى إبراهيم فى النار قال اللهم إنك واحد فى السماء وأنا فى الأرض واحد أعبدك (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (١/١٩) .\n١٨٧٨٢- لما أهبط الله آدم إلى الأرض كان أول ما أكل من ثمرها النبق (الخطيب عن ابن عباس)\nأخرجه الخطيب (١٣/٦٢) .","vol":"18","page":30},{"text":"١٨٧٨٣- لما أهبط الله آدم من الجنة إلى الأرض حزن عليه كل شىء جاوره إلا الذهب والفضة فأوحى الله إليهما جاورتكما بعبد من عبيدى ثم أهبطته من جواركما فحزن عليه كل شىء إلا أنتما فقالا لا إلهنا وسيدنا أنت تعلم إنك جاورتنا به وهو لك مطيع فلما عصاك لم نحب أن نحزن عليه فأوحى الله إليهما وعزتى وجلالى لأعزنكما حتى لا ينال كل شىء إلا بكما (الديلمى، وابن النجار عن أنس)\nأخرجه الديلمى (٣/٤٢٤، رقم ٥٣٠٠) .\n١٨٧٨٤- لما أهبط الله آدم من الجنة علمه صيغة كل شىء وزوده من ثمار الجنة فثماركم هذه من ثمار الجنة غير أن ثمرتكم تتغير وثمار الجنة لا تتغير (البزار، والطبرانى عن أبى موسى)\nأخرجه البزار (٨/٤٥، رقم ٣٠٢٩) . قال الهيثمى (٨/١٩٧): رواه البزار والطبرانى، ورجاله ثقات. وأخرجه أيضًا: الحاكم (٢/٥٩٢، رقم ٣٩٩٦)، وقال: صحيح الإسناد.","vol":"18","page":31},{"text":"١٨٧٨٥- لما بعث الله نوحا إلى قومه بعثه وهو ابن خمسين ومائة سنة فلبث فى قومه ألف سنة إلا خمسين عاما وبقى بعد الطوفان خمسين ومائتى سنة فلما أتاه ملك الموت قال يا نوح يا أكبر الأنبياء ويا طويل العمر ويا مجاب الدعوة كيف رأيت الدنيا قال مثل رجل بنى له بيت له بابان فدخل من واحد وخرج من الآخر (ابن عساكر عن أبان عن أنس)\nأخرجه ابن عساكر (٦٢/٢٨١) .\n١٨٧٨٦- لما بلغ ولد معد بن عدنان أربعين رجلا وقعوا على عسكر موسى فانتهبوه فدعا عليهم موسى فقال يا رب هؤلاء ولد معد قد أغاروا على عسكرى فأوحى الله إليه يا موسى لا تدعوا عليهم فإن منهم النبى الأمى البشير النذير بجنتى ومنهم الأمة المرحومة أمة محمد الذين يرضون من الله باليسير من الرزق ويرضى الله منهم بالقليل من العمل فيدخلهم الجنة بقول لا إله إلا الله لأن نبيهم محمد بن عبد الله بن عبد المطلب المتواضع فى هيئته المجتمع له اللب فى سكوته ينطق بالحكمة ويستعمل الحكم أخرجته من خير جيل من","vol":"18","page":32},{"text":"أمته قرشيًّا ثم أخرجته من هاشم صفوة قريش فهم خير من خير إلى خير يصير هو وأمته إلى حين يصيرون (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٤٠، رقم ٧٦٢٩) .قال الهيثمى (٨/٢١٨): فيه حسن بن فرقد، وهو ضعيف.\n١٨٧٨٧- لما بنى سليمان بن داود بيت المقدس جعل لا يتماسك البنيان فأوحى الله إليه إنك أدخلت فيه ما ليس منه فأخرجه فتماسك البنيان (العقيلى عن أبى بن كعب)\nأخرجه العقيلى (١/٩١، ترجمة ١٠٣ إسماعيل بن قيس بن سعد بن زيد بن ثابت) وقال: قال البخارى: منكر الحديث، ثم أخرج الحديث من طريقه.\n١٨٧٨٨- لما توفى آدم غسلته الملائكة بالماء وترا وألحدوا له وقالوا هذه سنة آدم فى ولده (الحاكم عن أبى)\nأخرجه الحاكم (٢/٥٩٥، رقم ٤٠٠٤) وقال: صحيح الإسناد.\n١٨٧٨٩- لما توفيت خديجة نزل جبريل بصورة عائشة فى سرقة حرير خضر قال يا محمد هذه زوجتك فى الدنيا وزوجتك فى الآخرة عوضا من خديجة بنت خويلد (أبو نعيم فى فضائل الصحابة عن ابن عباس)","vol":"18","page":33},{"text":"أخرجه أيضًا: ابن عدى (٦/٣٤٩، ترجمة ١٨٣١ موسى بن عبد الرحمن الثقفى الصنعاني) وقال بعد أن أخرجه مع غيره: وهذه الأحاديث بواطيل.\nومن غريب الحديث: \"سرقة\": أى قطعة من جَيدِ الحرير، وجمعها سَرَقُ.\n١٨٧٩٠- لما حملت حواء طاف إبليس وكان لا يعيش لها ولد فقال سميه عبد الحارث فإنه يعيش فسمته عبد الحارث فعاش وكان ذلك من وحى الشيطان وأمره (أحمد، والترمذى - حسن غريب - وأبو يعلى، والطبرانى، والحاكم، والضياء عن سمرة بن جندب)\nأخرجه أحمد (٥/١١، رقم ٢٠١٢٩)، والترمذى (٥/٢٦٧، رقم ٣٠٧٧) وقال: حسن غريب، والطبرانى (٧/٢١٥، رقم ٦٨٩٥)، والحاكم (٢/٥٩٤، رقم ٤٠٠٣)، وقال: صحيح الإسناد.\n١٨٧٩١- لما خلق الله آدم ضرب بيده على شق آدم الأيمن فأخرج ذرية كالذر ثم قال يا آدم هؤلاء ذريتك من أهل الجنة ثم ضرب بيده على شق آدم الأيسر فأخرج ذرية كالحمم ثم قال هؤلاء ذريتك من أهل النار (الحكيم عن أبى هريرة)\nأخرجه الحكيم (١/٨٠) .","vol":"18","page":34},{"text":"١٨٧٩٢- لما خلق الله آدم ضرب كتفه اليمنى فأخرج ذرية بيضاء كأنهم الدر ثم ضرب كتفه اليسرى فأخرج ذرية سوداء كأنهم الحمم فقال هؤلاء إلى الجنة ولا أبالى وهؤلاء إلى النار ولا أبالى (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع االزوائد (٧/١٨٥) قال الهيثمى: رواه أحمد والبزار، والطبرانى، ورجاله رجال الصحيح.\n١٨٧٩٣- لما خلق الله آدم قال له اسجد فسجد فقال لك الجنة ومن سجد من ذريتك وقال لإبليس اسجد فأبى فقال لك النار ولمن أبى أن يسجد من ذريتك (الحاكم فى تاريخه عن أنس)","vol":"18","page":35},{"text":"١٨٧٩٤- لما خلق الله آدم مسح ظهره فسقط من ظهره كل نسمة هو خالقها إلى يوم القيامة ثم جعل بين عينى كل إنسان منهم وبيصا من نور ثم عرضهم على آدم فقال أى رب من هؤلاء قال هؤلاء ذريتك فرأى رجلا منهم أعجبه نور ما بين عينيه فقال أى رب من هذا قال هذا رجل من ذريتك فى آخر الأمم يقال له داود قال أى رب كم عمره قال ستون سنة قال فزده من عمرى أربعين سنة قال إذن تكتب وتختم ولا تبدل فلما انقضى عمر آدم جاء ملك الموت قال أولم يبق من عمرى أربعون سنة قال أولم تعطها ابنك داود فجحد فجحدت ذريته ونسى فنسيت ذريته وخطئ آدم فخطئت ذريته (الترمذى - حسن صحيح - وابن سعد، وأبو يعلى، والحاكم، وابن مردويه عن أبى هريرة. زاد أبو يعلى فى آخره فرأى فيهم القوى والضعيف والغنى والفقير والصحيح والمبتلى فقال يا رب ألا سويت بينهم قال أردت أن أشكر)","vol":"18","page":36},{"text":"أخرجه الترمذى (٥/٢٦٧، رقم ٣٠٧٦) وقال: حسن صحيح. وابن سعد (١/٢٨)، وأبو يعلى (١١/٢٦٣، رقم ٦٣٧٧)، والحاكم (٢/٣٥٥، رقم ٣٢٥٧) وقال: صحيح على شرط مسلم.\n١٨٧٩٥- لما خلق الله آدم وذريته قالت الملائكة ربنا خلقتهم يأكلون ويشربون وينكحون ويركبون فاجعل لهم الدنيا ولنا الآخرة فقال الله لا أجعل من خلقته بيدى ونفخت فيه من روحى كمن قلت له كن فكان (الديلمى، وابن عساكر عن جابر. البيهقى فى شعب الإيمان عن عمرو بن عروة بن رويم عن الأنصارى)\nحديث جابر: أخرجه الديلمى (٣/٤٢١، رقم ٥٢٨٩)، وابن عساكر (٣٤/١١٠) .\nحديث عمرو بن عروة بن رويم عن الأنصارى: البيهقى فى شعب الإيمان (١/١٧٢، رقم ١٤٩) .","vol":"18","page":37},{"text":"١٨٧٩٦- لما خلق الله آدم ونفخ فيه الروح عطس فقال الحمد لله فحمد الله بإذنه فقال له ربه يرحمك الله يا آدم اذهب إلى أولئك الملائكة إلى ملإ منهم جلوس فقل السلام عليكم قالوا وعليك السلام ورحمة الله ثم رجع إلى ربه فقال إن هذه تحيتك وتحية بنيك بينهم فقال الله له ويداه مقبوضتان اختر أيهما شئت قال اخترت يمين ربى وكلتا يدى ربى يمين مباركة ثم بسطها فإذا فيها آدم وذريته فقال أى رب ما هؤلاء قال هؤلاء ذريتك فإذا كل إنسان مكتوب عمره بين عينيه فإذا فيهم رجل أضوؤهم أو من أضوئهم قال يا رب من هذا قال هذا ابنك داود وقد كتبت له قال أى رب فإنى قد جعلت له من عمرى ستين سنة قال أنت وذاك ثم أسكن الجنة ما شاء الله ثم أهبط منها فكان آدم يعد لنفسه فأتاه ملك الموت فقال له آدم قد عجلت قد كتب لى ألف سنة قال بلى ولكنك جعلت لابنك داود ستين سنة فجحد فجحدت ذريته ونسى فنسيت ذريته فمن يومئذ أمر بالكتاب والشهود (الترمذى - حسن غريب - والحاكم، وابن","vol":"18","page":38},{"text":"مردويه، والبيهقى عن أبى هريرة)\nأخرجه الترمذى (٥/٤٥٣، رقم ٣٣٦٨) وقال: حسن غريب. والحاكم (١/١٣٢، رقم ٢١٤) وقال: صحيح على شرط مسلم. والبيهقى (١٠/١٤٧، رقم ٢٠٣٠٧) .\n١٨٧٩٧- لما خلق الله الأرض جعلت تميد فخلق الجبال فألقاها عليها فاستقرت فعجبت الملائكة من خلق الجبال فقالت يا رب هل فى خلقك شىء أشد من الجبال قال نعم الحديد قالت يا رب فهل فى خلقك شىء أشد من الحديد قال نعم النار قالت يا رب فهل فى خلقك شىء أشد من النار قال نعم الماء قالت يا رب فهل فى خلقك شىء أشد من الماء قال نعم الريح قالت يا رب فهل فى خلقك شىء أشد من الريح قال نعم ابن آدم تصدق بيمينه ويخفيها من شماله (أحمد، وعبد بن حميد، والترمذى - غريب - وأبو يعلى، والبيهقى فى شعب الإيمان، وأبو الشيخ فى العظمة، والضياء عن أنس)\nأخرجه أحمد (٣/١٢٤، رقم ١٢٢٧٥)، وعبد بن حميد (ص ٣٦٥، رقم ١٢١٥)، والترمذى (٥/٤٥٤، رقم","vol":"18","page":39},{"text":"٣٣٦٩) وقال: غريب لا نعرفه مرفوعًا إلا من هذا الوجه، وأبو يعلى (٧/٢٨٦، رقم ٤٣١٠)، والبيهقى فى شعب الإيمان (٣/٢٤٤، رقم ٣٤٤١)، وأبو الشيخ فى العظمة (٤/١٣٥٣، رقم ٨٧٢٧٦)، والضياء (٦/١٥٢، رقم ٢١٤٨) .\nومن غريب الحديث: \"تميد\": تتحرك وتضطرب.\n١٨٧٩٨- لما خلق الله الجنة قال لجبريل اذهب فانظر إليها فذهب فنظر إليها ثم جاء فقال أى رب وعزتك لا يسمع بها أحد إلا دخلها ثم حفها بالمكاره ثم قال يا جبريل اذهب فانظر إليها فذهب فنظر إليها ثم جاء فقال أى رب وعزتك لقد خشيت أن لا يدخلها أحد فلما خلق الله النار قال يا جبريل اذهب فانظر إليها فذهب فنظر إليها ثم جاء فقال وعزتك لا يسمع بها أحد فيدخلها فحفها بالشهوات ثم قال يا جبريل اذهب فانظر إليها فذهب فنظر إليها فقال أى رب وعزتك لقد خشيت أن لا يبقى أحد إلا دخلها (أحمد، وهناد، وأبو داود، والترمذى - وقال: حسن صحيح - والنسائى، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"18","page":40},{"text":"أخرجه أحمد (٢/٣٥٤، رقم ٨٦٣٣)، وهناد (١/١٧٠، رقم ٢٤٢)، وأبو داود (٤/٢٣٦، رقم ٤٧٤٤)، والترمذى (٤/٦٩٣، رقم ٢٥٦٠) وقال: حديث حسن صحيح، والنسائى (٧/٣، رقم ٣٧٦٣)، والحاكم (١/٧٩، رقم ٧٢)، والبيهقى فى شعب الإيمان (١/٣٤٧، رقم ٣٨٤) .\n١٨٧٩٩- لما خلق الله الخلق كتب بيده على نفسه إن رحمتى سبقت غضبى (الدارقطنى فى الصفات عن أبى هريرة)\nأخرجه الدارقطنى فى الصفات (١/١٩، رقم ١٦) . وأخرجه أيضًا: أحمد (٢/٢٥٩، رقم ٧٥٢٠)، وإسحاق بن راهويه (١/٤٠٩، رقم ٤٥٩)، والبخارى (٦/٢٦٩٤، رقم ٦٩٦٩)، ومسلم (٤/٢١٠٧، رقم ٢٧٥١)، وأبو نعيم فى الحلية (٧/٨٧)، والديلمى (٣/٤٢١، رقم ٥٢٨٧) .","vol":"18","page":41},{"text":"١٨٨٠٠- لما خلق الله الخلق وقضى القضية أخذ أهل اليمين بيمينه وأهل الشمال بشماله فقال يا أصحاب اليمين قالوا لبيك وسعديك قال ألست بربكم قالوا بلى قال يا أصحاب الشمال قالوا لبيك وسعديك قال ألست بربكم قالوا بلى ثم خلط بينهم فقال قائل يا رب لم خلطت بينهم قال لهم أعمال من دون ذلك هم لها عاملون أن يقولوا يوم القيامة ﴿إنا كنا عن هذا غافلين﴾ [الأعراف: ١٧٢] ثم ردهم فى صلب آدم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٢، رقم ٧٩٤٣)، قال الهيثمى (٧/١٨٩): فيه جعفر بن الزبير وهو ضعيف.\n١٨٨٠١- لما خلق الله العقل قال له أقبل فأقبل ثم قال أدبر فأدبر ثم قال له اقعد فقعد ثم قال له انطق فنطق ثم قال له اصمت فصمت فقال له ما خلقت خلقا أحب إلى منك ولا أكرم بك أعرف وبك أطاع وبك آخذ وبك أعطى وإياك أعاتب ولك الثواب وعليك العقاب وما أكرمتك بشىء أفضل من الصبر (الحكيم عن الحسن قال: حدثنى عدة من الصحابة. الحكيم عن الأوزاعى معضلًا)","vol":"18","page":42},{"text":"أورده الحكيم (٢/٣٥٣) بقوله: روى، ولم يذكر سندًا عن الحسن أو الأوزاعى. ووقع هذا الحديث عند البيهقى فى شعب الإيمان (٤/١٥٤ رقم ٤٦٣٢) وقال عقبه: هذا من قول الحسن وغيره مشهور وقد روى عن النبى - ﷺ - بإسناد غير قوى.\n١٨٨٠٢- لما خلق الله العقل قال له أقبل فأقبل ثم قال له أدبر فأدبر قال وعزتى ما خلقت خلقا أعجب إلى منك بك آخذ وبك أعطى وبك الثواب وعليك العقاب (الطبرانى عن أبى أمامة. أبو نعيم فى الحلية عن عائشة. ابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٨٣، رقم ٨٠٨٦) . قال الهيثمى (٨/٢٨): رواه الطبرانى فى الكبير والأوسط، وفيه عمر بن أبى صالح قال الذهبى: لا يعرف.\nحديث عائشة: أخرجه أبو نعيم فى الحلية (٧/٣١٨)، والديلمى (١/١٣، رقم ٤) .","vol":"18","page":43},{"text":"حديث أبى هريرة: أخرجه ابن عدى (٢/٣٩٠، ترجمة ٥١٢ حفص بن عمر) وأعل الحديث به: وقال بعد أن أخرج له هذا الحديث وغيره من مروياته: ولحفص بن عمر أحاديث غير ما ذكرته ولم أجد له أنكر مما ذكرته.\n١٨٨٠٣- لما خلق الله القلم قال له اكتب فجرى بما هو كائن إلى قيام الساعة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٦٨، رقم ١٢٥٠٠) . قال الهيثمى (٧/١٩٠): رجاله ثقات.\n١٨٨٠٤- لما خلق الله المعيشة جعل البركات فى الحرث والغنم (الديلمى عن ابن مسعود)\n١٨٨٠٥- لما صور الله آدم تركه فجعل إبليس يطيف به ينظر إليه فلما رآه أجوف قال ظفرت به خلق لا يتمالك (أبو الشيخ فى العظمة، والحاكم عن أنس)\nأخرجه أبو الشيخ فى العظمة (٥/١٥٥٨، رقم ١٠٢١٢٠)، والحاكم (٢/٥٩١، رقم ٣٩٩٢) وقال: صحيح على شرط مسلم.","vol":"18","page":44},{"text":"١٨٨٠٦- لما صور الله آدم فى الجنة تركه ما شاء الله أن يتركه فجعل إبليس يطيف به ينظر إليه فلما رآه أجوف عرف أنه خَلْقٌ لا يتمالك (الطيالسى، وأحمد، وابن سعد، وعبد بن حميد، ومسلم، وأبو يعلى، وابن حبان، والبيهقى فى الأسماء عن أنس)\nأخرجه الطيالسى (ص ٢٧٠، رقم ٢٠٢٤)، وأحمد (٣/٢٢٩، رقم ١٣٤١٥)، وابن سعد (١/٢٧)، وعبد بن حميد (ص ٤٠٧، رقم ١٣٨٦)، ومسلم (٤/٢٠١٦، رقم ٢٦١١)، وأبو يعلى (٦/٦٨، رقم ٣٣٢١)، وابن حبان (١٤/٣٥، رقم ٦١٦٣) .\n١٨٨٠٧- لما عافى الله أيوب أمطر عليه جرادا من ذهب فجعل يأخذه بيده ويجعله فى ثوبه فقيل له يا أيوب أما تشبع قال ومن يشبع من رحمتك (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٦٣٦، رقم ٤١١٦) وقال: صحيح على شرط البخارى.","vol":"18","page":45},{"text":"١٨٨٠٨- لما عرج بى إلى السماء انتهى بى إلى قصر من لؤلؤة فراشه ذهب يتلألأ فأوحى إلى فى على ثلاث خصال أنه سيد المسلمين وإمام المتقين وقائد الغر المحجلين (الباوردى، وابن قانع، وأبو نعيم، والبزار، والحاكم وتعقب عن عبد الله بن أسعد بن زرارة عن أبيه. قال ابن حجر: ضعيف جدًّا ومنقطع. الحاكم عن عبد الله بن أسد بن زرارة عن أبيه - وقال: غريب المتن والإسناد، لا أعلم لأسد بن زرارة فى الوحدان حديثًا غيره. قال أبو موسى المدينى: وهم إنما هو أسعد بن زرارة. وقال الذهبى: أحسبه موضوعًا. وقال العماد ابن كثير: هذا حديث منكر جدًّا، ويشبه أن يكون موضوعًا من بعض الشيعة الغلاة، وإنما هذه صفات رسول الله - ﷺ - لا صفات على)\nأخرجه الحاكم (٣/١٣٨) وقال: صحيح الإسناد.","vol":"18","page":46},{"text":"١٨٨٠٩- لما عرج بى إلى السماء دخلت جنة عدن فوقعت فى يدى تفاحة فلما وضعتها فى يدى انفلقت عن حوراء عيناء مرضية أشفار عينها كمقاديم أجنحة النسور فقلت لها لمن أنت قالت للخليفة من بعدك (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى فى الكبير (١٧/٢٨٥، رقم ٧٨٥) . وأخرجه أيضًا: فى الأوسط (٣/٢٦١، رقم ٣٠٨٩) . قال الهيثمى (٩/٤٦): فيه بكر بن سهل قال الذهبى: مقارب الحديث. عن عبد الله بن سليمان العبدى، وثقه ابن حبان، وبقية رجاله رجال الصحيح. والخطيب (٩/٤٦٣، ترجمة ٥٠٩٤ عبد الله بن سليمان بن يوسف بن يعقوب) . وفى سند الجميع: عبد الله بن سليمان بن يوسف بن يعقوب. قال الخطيب: حدث عن الليث بن سعد حديثا منكرا … فأخرج له هذا الحديث.\n١٨٨١٠- لما قضى الله الخلق كتب فى كتابه فهو عنده فوق العرش إن رحمتى غلبت غضبى (أحمد، والبخارى،\nومسلم، والدارقطنى فى الصفات عن أبى هريرة)","vol":"18","page":47},{"text":"أخرجه أحمد (٢/٤٣٣، رقم ٩٥٩٥)، والبخارى (٣/١١٦٦، رقم ٣٠٢٢)، ومسلم (٤/٢١٠٧، رقم ٢٧٥١)، والدارقطنى فى الصفات (١/١٩، رقم ١٥) .\n١٨٨١١- لما كان ليلة أسرى بى لقيت إبراهيم فى السماء السابعة فقال يا محمد أقرئ على أمتك السلام وأخبرهم أن الجنة عذب ماؤها طيب شرابها وأن فيها قيعانا وأن غرس شجرها سبحان الله والحمد لله ولا إله إلا الله والله أكبر (ابن شاهين فى الترغيب والذكر عن ابن مسعود)\nأخرجه أيضًا: البزار (٥/٣٦١، رقم ١٩٩٢) .\n١٨٨١٢- لما كان ليلة أسرى بى مررت بالملإ الأعلى وجبريل كالحلس البالى من خشية الله (الديلمى عن جابر)\nأخرجه الديلمى (٣/٤٢٧، رقم ٥٣١٠) .\nومن غريب الحديث: \"الحلس\": هو الكساء.\n١٨٨١٣- لما كان ليلة أسرى بى وأصبحت بمكة قطعت بأمرى (سعيد بن منصور)","vol":"18","page":48},{"text":"١٨٨١٤- لما كانت الليلة التى أسرى بى فيها وجدت رائحة طيبة فقلت ما هذه الرائحة الطيبة يا جبريل قال هذه رائحة ماشطة بنت فرعون وأولادها قلت ما شأنها قال بينا هى تمشط بنت فرعون إذ سقط المشط من يدها فقالت بسم الله فقالت بنت فرعون أبى فقالت لا ولكن ربى وربك ورب أبيك الله قالت وإن لك ربا غير أبى قالت نعم فأعلمته فدعا بها فقال يا فلانة ألك رب غيرى قالت نعم ربى وربك الله الذى فى السماء فأمر ببقرة من نحاس فأحميت ثم أخذ أولادها يلقون فيها واحدا واحدا فقالت إن لى إليك حاجة قال وما هى قالت أحب أن تجمع عظامى وعظام ولدى فى ثوب واحد فتدفنا جميعا قال ذلك لك لما لك علينا من الحق فلم يزل أولادها يلقون فى البقرة حتى انتهى إلى ابن لها رضيع فكأنها تقاعست من أجله فقال لها يا أمه اقتحمى فإن عذاب الدنيا أهون من عذاب الآخرة ثم ألقيت مع ولدها وتكلم أربعة وهم صغار هذا وشاهد يوسف وصاحب جريج وعيسى ابن مريم (أحمد، والنسائى، والبزار،","vol":"18","page":49},{"text":"والطبرانى، والحاكم، والبيهقى فى الدلائل، والبيهقى فى شعب الإيمان عن ابن عباس صحيح)\nأخرجه أحمد (١/٣٠٩، رقم ٢٨٢٢)، والطبرانى (١١/٤٥٠، رقم ١٢٢٧٩)، قال الهيثمى (١/٦٥): رواه أحمد، والبزار، والطبرانى فى الكبير والأوسط، وفيه عطاء بن السائب، وهو ثقة، ولكنه اختلط. والحاكم (٢/٥٣٨، رقم ٣٨٣٥)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٢٤٣، رقم ١٦٣٦) .\n١٨٨١٥- لما كلم الله موسى كان يبصر دبيب النمل على الصفا فى الليلة الظلماء من مسيرة عشرة فراسخ (الطبرانى، وأبو الشيخ فى تفسيره عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الصغير (١/٦٥، رقم ٧٧) . قال الهيثمى (٨/٢٠٣): رواه الطبرانى فى الصغير وفيه الحسين بن أبى جعفر الحفرى، وهو متروك.\nومن غريب الحديث: \"الصف\": جمع صفاة وهى الصخرة.","vol":"18","page":50},{"text":"١٨٨١٦- لما لقى موسى الخضر جاء طير فألقى منقاره فى الماء فقال الخضر لموسى تدرى ما يقول هذا الطائر قال وما يقول قال يقول ما علمك وعلم موسى فى علم الله إلا كما أخذ منقارى من هذا الماء (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٤٠٠، رقم ٣٣٩٤)، وقال: صحيح على شرط الشيخين.\n١٨٨١٧- لما نَزَلَ بآدم الموت قال لبنيه أى بَنِىَّ إنى أشتهى من ثمر الجنة فانطلق بنوه يلتمسوه فَرَأَوُا الملائكة فقالوا أين تريديون يا بنى آدم قالوا اشتهى أبونا من ثمرة الجنة فانطلقنا نطلب ذاك له فقالوا ارجعوا فقد أمر بقبض أبيكم فأقبلوا حتى انتهوا إلى آدم فلما رأتهم حواء عرفتهم فلصقت بآدم فقال إليك عنى فمن قِبَلَكِ أُتيت دعينى وملائكة ربى فقبضوه وهم ينظرون وغسلوه وهم ينظرون وكفنوه وهم ينظرون وحنطوه وهم ينظرون وصلوا عليه ثم حفروا له ودفنوه ثم أقبلوا عليهم فقالوا يا بنى آدم هذه سنتكم فى موتاكم وهذا سبيلكم (الطيالسى، وابن منيع، وعبد الله بن أحمد،","vol":"18","page":51},{"text":"والرويانى، وابن عساكر، والحاكم، والبيهقى، والضياء عن أبى بن كعب. الطيالسى عن الحسن رفع الحديث)\nحديث أُبى: أخرجه الطيالسى (ص ٧٤، رقم ٥٤٩)، وعبد الله بن أحمد فى زوائد المسند (٥/١٣٦، رقم ٢١٢٧٨)، وابن عساكر (٧/٤٥٦)، والحاكم (١/٤٩٥، رقم ١٢٧٥)، وقال: صحيح الإسناد. والبيهقى (٣/٤٠٤، رقم ٦٤٩١) . وقال الهيثمى (٨/١٩٩): رواه عبد الله بن أحمد، ورجاله رجال الصحيح غير عتى بن ضمرة، وهو ثقة.\nحديث الحسن: أخرجه الطيالسى (ص ٧٤، رقم ٥٤٩) . وأخرجه أيضًا: ابن عساكر (٧/٤٥٦) .\n١٨٨١٨- لما وقعت بنو إسرائيل فى المعاصى فنهتهم علماؤهم فلم ينتهوا فجالسوهم فى مجالسهم وواكلوهم وشاربوهم فضرب الله قلوب بعضهم ببعض ولعنهم على لسان داود وعيسى ابن مريم ﴿ذلك بما عصوا وكانوا يعتدون﴾ [البقرة: ٦١] لا والذى نفسى بيده حتى تأطروهم على الحق أطرا (أحمد، والترمذى - حسن غريب - عن ابن مسعود)","vol":"18","page":52},{"text":"أخرجه أحمد (١/٣٩١، رقم ٣٧١٣)، والترمذى (٥/٢٥٢، رقم ٣٠٤٧)، وقال: حسن غريب.\nومن غريب الحديث: \"تأطروهم\": تأطر: أى تعطفه عليه وتوجهه إليه.\n١٨٨١٩- لمبارزة على بن أبى طالب لعمرو بن عبد ود يوم الخندق أفضل من أعمال أمتى إلى يوم القيامة (الحاكم وتعقب عن بهز بن حكيم عن أبيه عن جده. قال الذهبى: صح)\nأخرجه الحاكم (٣/٣٤، رقم ٤٣٢٧) . وتعقبه الذهبى.\n١٨٨٢٠- لمعالجة ملك الموت أشد من ألف ضربة بالسيف (الخطيب عن أنس)\nأخرجه الخطيب (٣/٢٥٢) .\n١٨٨٢١- لمقام أحدكم فى الدنيا يتكلم بحق يرد به باطلا أو ينصر به حقا أفضل من هجرة معى (أبو نعيم عن عصمة بن مالك)\nأخرجه أيضًا: ابن عدى (٦/١٤، ترجمة ١٥٦١ الفضل بن مختار)، وقال: له غير ما ذكرت من الحديث، وعامته مما لا يتابع عليه إما إسنادا وإما متنا.\n١٨٨٢٢- لمقام أحدكم فى سبيل الله خير من الدنيا وما فيها (الطبرانى، والضياء عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٩٥، رقم ٥٩٨٢) .","vol":"18","page":53},{"text":"١٨٨٢٣- لموقف فى سبيل الله لا يسل فيه سيف ولا يطعن فيه برمح ولا يرمى فيه بسهم أفضل من عبادة ستين سنة لا يعصى الله فيها طرفة عين (ابن النجار عن ابن عمر)\nأورده الذهبى فى الميزان (٨/٥٢، ترجمة ١٧٨ إسحاق بن كامل أبو يعقوب العثماني) وعزاه إلى ابن يونس فى تاريخ مصر وقال لم يتابع عليه فى حديثه مناكير. ثم قال الذهبى: وأورده الحافظ عبد الكريم فى تاريخ مصر فى ترجمة أحمد بن عبيد الله الدارمى الراوى له عن إسحاق بن كامل. وأشار الذهبى أن فى إسناده أحمد بن داود، كذبه الدارقطنى وغيره وهو مذكور فى الميزان.\n١٨٨٢٤- لن تؤتوا شيئا بعد كلمة الإخلاص مثل العافية فسلوا الله العافية (ابن حبان عن أبى بكر)\nأخرجه ابن حبان (٣/٢٣٠، رقم ٩٥٠) .\nوللحديث أطراف منها: \"لم تؤتوا شيئا بعد كلمة الإخلاص مثل العافية\".","vol":"18","page":54},{"text":"١٨٨٢٥- لن تؤمنوا حتى تحابوا أولا أدلكم على ما تحابون عليه أفشوا السلام بينكم والذى نفسى بيده لا تدخلون الجنة حتى تراحموا قالوا يا رسول الله كلنا رحيم قال إنه ليس برحمة أحدكم خاصة ولكن رحمة العامة رحمة العامة (الطبرانى، والحاكم عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٣٠)، وقال الهيثمى: فيه عبد الله بن صالح، وقد وثق وضعفه جماعة. وأخرجه الحاكم (٤/١٨٥، رقم ٧٣١٠)، وقال: صحيح الإسناد.\n١٨٨٢٦- لن تجتمع أمتى على الضلالة أبدا فعليكم بالجماعة فإن يد الله على الجماعة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٧، رقم ١٣٦٢٣)، قال الهيثمى (٧/٣٢٧): فيه حسين بن قيس وهو متروك.\n١٨٨٢٧- لن تخلو الأرض من أربعين رجلا مثل خليل الرحمن فبهم تسقون وبهم تنصرون ما مات منهم أحد إلا أبدل الله مكانه آخر (الطبرانى فى الأوسط عن أنس وحسن)\nأخرجه الطبرانى فى الأوسط (٤/٢٤٧، رقم ٤١٠١) . قال الهيثمى (١٠/٦٣): إسناده حسن.","vol":"18","page":55},{"text":"١٨٨٢٨- لن تخلو الأرض من ثلاثين مثل إبراهيم خليل الرحمن بهم تغاثون وبهم ترزقون وبهم تمطرون (ابن حبان فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٦١، ترجمة ٦٠٥ عبد الرحمن بن مرزوق بن عوف)، وقال: يضع الحديث لا يحل ذكره إلا على سبيل القدح فيه. قال المناوى (٥/٣٠٠): جزم ابن الجوزى بوضعه، ومن ثم وافقه على ذلك المؤلف - الإمام السيوطى - فى مختصر الموضوعات من بيان وضعه.\n١٨٨٢٩- لن تزال أمتى على الفطرة ما لم يؤخروا صلاة المغرب حتى تشتبك النجوم (تمام، وابن عساكر عن أبى هريرة)\nأخرجه تمام (٢/٧٦، رقم ١١٨٦)، وابن عساكر (٢٢/١٥٦) .\n١٨٨٣٠- لن تزال أمتى على الفطرة ما لم يجدوا الأمانة مغنما والزكاة مغرما (الضياء عن ثوبان)\n١٨٨٣١- لن تزال أمتى على سنتى ما لم ينتظروا بفطرهم طلوع النجوم (الطبرانى عن أبى الدرداء)\nقال الهيثمى (٣/١٥٥): رواه الطبرانى فى الكبير، وفيه الواقدى، وهو ضعيف، وقد وثق.","vol":"18","page":56},{"text":"وللحديث أطراف أخرى منها: \"لا تزال أمتى على سنتى\".\n١٨٨٣٢- لن تزال أمتى على شريعة من دينها حسنة جميلة ما لم يتخذوا مذابح النصارى يعنى المحاريب (الديلمى عن عائشة)\n١٨٨٣٣- لن تزال الخلافة فى ولد عمى صنو أبى العباس حتى يسلموا إلى الدجال (الديلمى عن أم سلمة)\nأخرجه الديلمى (٣/٤٤٧، رقم ٥٣٧١) .\nوللحديث أطراف منها: \"لن يصلوا إليها أبدًا\".\n١٨٨٣٤- لن تزال بخير ما انتظرت الصلاة (البيهقى، وابن عساكر عن جابر)\n١٨٨٣٥- لن تزال طائفة من أمتى ظاهرين على الحق لا يضرهم من خذلهم أو فارقهم حتى يأتى أمر الله (الرويانى، وابن عساكر عن عمران بن حصين)\nأخرجه الرويانى (١/١٢٤، رقم ١١٨) .\n١٨٨٣٦- لن تزالوا بخير ما أحببتم خياركم وعرفتم لهم الحق فإن العارف بالحق كالعامل به (أبو نعيم عن أبى الدرداء)\nأخرجه الديلمى (٣/٤٤٨، رقم ٥٣٧٥) .\n١٨٨٣٧- لن تزول قدما شاهد الزور حتى يوجب الله له النار (ابن ماجه عن ابن عمر)","vol":"18","page":57},{"text":"أخرجه ابن ماجه (٢/٧٩٤، رقم ٢٣٧٣) . قال البوصيرى (٣/٥٥): هذا إسناد ضعيف محمد بن الفرات أبو على الكوفى متفق على ضعفه وكذبه الإمام أحمد.\n١٨٨٣٨- لن تزول قدما عبد يوم القيامة حتى يسأل عن أربع عن شبابه فيما أبلاه وعن عمره فيما أفناه وعن ماله من أين اكتسبه وفيما أنفقه (الطبرانى عن أبى الدرداء)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٧٤، رقم ٤٧١٠) . قال الهيثمى (١٠/٣٤٦): رواه الطبرانى فى الكبير\nوالأوسط، وفيه أبو بكر الداهرى، وهو ضعيف جدا.\n١٨٨٣٩- لن تفنى أمتى حتى يظهر فيهم التمايز والتمايل والمعامع قيل يا رسول الله ما التمايز قال التمايز عصبية يحدثها الناس بعدى فى الإسلام قيل فما التمايل قال تميل القبيلة عن القبيلة فتستحل حرمتها قيل فما المعامع قال سير الأمصار بعضها إلى بعض تختلف أعناقهم فى الحرب (الحاكم وتعقب عن حذيفة. نعيم بن حماد فى الفتن عن أبى هريرة)","vol":"18","page":58},{"text":"حديث حذيفة: أخرجه الحاكم (٤/٥٦٩، رقم ٨٥٩٧)، وقال: صحيح الإسناد. وأخرجه أيضًا: نعيم بن حماد فى الفتن (١/٣٧، رقم ٣٥) .\n١٨٨٤٠- لن تقرأ شيئا أبلغ عند الله من ﴿قل أعوذ برب الفلق﴾ [الفلق: ١] (النسائى عن عقبة بن عامر)\nأخرجه النسائى (٢/١٥٨، رقم ٩٥٣) .\n١٨٨٤١- لن تقوم الساعة حتى تسود كل قبيلة منافقوها (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٧، رقم ٩٧٧١) .\n١٨٨٤٢- لن تموت حتى تقتلك الفئة الباغية تشرب شربة ضياح تكون فى آخر زادك من الدنيا (الحاكم عن حذيفة)\nأخرجه الحاكم (٢/١٦٢، رقم ٢٦٥٢) وقال: صحيح الإسناد، وفى الحديث أن النبى - ﷺ - قاله لعمار بن ياسر.\nومن غريب الحديث: \"ضياح\" هو اللبن الرقيق الكثير الماء.","vol":"18","page":59},{"text":"١٨٨٤٣- لن تنفكوا بخير ما استغنى أهل بدوكم عن أهل حضركم ولتسوقنهم السنين والسنات حتى يكونوا معكم فى الديار ولا تمنعوا منهم لكثرة من يستر عليكم منهم طالما جعنا وشبعتم وطالما شقينا ونعمتم فواسونا اليوم ولتستصعبن بكم الأرض حتى يغبط أهل حضركم أهل بدوكم ولتميلن بكم الأرض ميلة يهلك منها من هلك ويبقى من بقى حتى تعتق الرقاب ثم تهدأ بكم الأرض بعد ذلك حتى يندم المعتقون ثم تميل بكم الأرض ميلة أخرى فيهلك فيها من هلك ويبقى من بقى حتى تعتق الرقاب ثم تهدأ بكم الأرض فيقولون ربنا نعتق ربنا نعتق فيكذبهم الله كذبتم كذبتم أنا أعتق وليبتلين أخريات هذه الأمة بالرجف فإن تابوا تاب الله عليهم وإن عادوا أعاد الله عليهم بالرجف والقذف والخذف والخسف والمسخ والصواعق فإذا قيل هلك الناس هلك الناس فقد هلكوا ولن يعذب الله أمة حتى تغدر قالوا وما غدرها قال يعترفون بالذنوب ولا يتوبون ولتطمئن القلوب بما فيها من برها وفجورها كما تطمئن الشجرة بما فيها","vol":"18","page":60},{"text":"حتى لا يستطيع محسن أن يزداد إحسانا ولا يستطيع مسىء استعتابا (نعيم بن حماد فى الفتن، والحاكم وتعقب عن ابن عمر)\nأخرجه نعيم بن حماد فى الفتن (٢/٦١٤، رقم ١٧٠٨)، والحاكم (٤/٥٥٣، رقم ٨٥٤٨) وقال: صحيح الإسناد. وتعقبه الذهبى.\n١٨٨٤٤- لن تنقطع الهجرة ما قوتل الكفار (أحمد، والنسائى، والبغوى عن عبد الله بن واقد السعدى عن ثوبان. ابن ماجه، والبغوى عن عبد الله بن السعدى لم يذكروا محمد بن حبيب، وقال: رواه عامر وأحمد عن محمد بن حبيب)\nحديث ثوبان: أخرجه أحمد (٥/٢٧٠، رقم ٢٢٣٧٨)، والنسائى (٧/١٤٦، رقم ٤١٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٨، رقم ٦٨) وفى الشاميين (١/٤٤٦، رقم ٧٨٧)، وابن حبان (١١/٢٠٧، رقم ٤٨٦٦)، والحارث كما فى بغية الباحث (٢/٦٩٥، رقم ٦٨٠)، وابن قانع (٢/٧٥)، وابن أبى عاصم فى الآحاد والمثانى (٢/١١٨، رقم ٨٢٠) .","vol":"18","page":61},{"text":"حديث عبد الله بن السعدى: أخرجه أيضًا: الحارث كما فى بغية الطالب (٢/٦٩٥، رقم ٦٨٠)، والطبرانى فى الشاميين (١/٤٤٦، رقم ٧٨٧) .\n١٨٨٤٥- لن تهلك الأمة وإن كانت الأمة ضالة مضلة إذا كانت الأئمة هادية مهدية ولن تهلك الأمة إذا كانت ضالة مسيئة إذا كانت الأئمة هادية مهدية (الخطيب عن ابن عمر)\nأخرجه الخطيب (٩/٤٥٩) .\n١٨٨٤٦- لن تهلك الرعية وإن كانت هادية مهدية إذا كانت الولاة ظالمة مسيئة (أبو نعيم، وابن النجار عن ابن عمر)\nأخرجه القضاعى فى (٢/٩٣، رقم ٩٥١) . وأورده الذهبى فى الميزان (٤/١٠٣، ترجمة ٤٣٣٧ عبد الله بن زيد\nالحمص)، وقال: قال الأزدى: ضعيف روى عنه محمد بن حسان السمتى، وتبعه الحافظ فى اللسان (٣/٢٨٨، ترجمة ١٢٢٢ عبد الله بن زيد الحمصي) وزاد عليه قوله: أخرج له الطبرانى حديثا آخر من طريق السمتى أيضًا وكناه أبا عثمان.","vol":"18","page":62},{"text":"١٨٨٤٧- لن يؤخر الله نفسا إذا جاء أجلها زيادة العمر ذرية صالحة يرزقها العبد يدعون له من بعد موته يلحقه دعاؤهم (الحكيم عن أبى الدرداء)\nأخرجه الحكيم (٣/١٢٧) .\n١٨٨٤٨- لن يبتلى عبد بشىء أشد من الشرك ولن يبتلى بشىء بعد الشرك أشد من ذهاب بصره ولن يبتلى عبد بذهاب بصره فيصبر إلا غفر الله له (البزار عن عبد الله بن بريدة عن أبيه)\nقال الهيثمى (٢/٣٠٨): رواه البزار، وفيه جابر الجعفى، وفيه كلام كثير، وقد وثق.\n١٨٨٤٩- لن يبرح الناس يتساءلون هذا الله خالق كل شىء فمن خلق الله (البخارى عن أنس)\nأخرجه البخارى (٦/٢٦٦٠، رقم ٦٨٦٦) .\n١٨٨٥٠- لن يبرح هذا الدين قائما تقاتل عليه عصابة من المسلمين حتى تقوم الساعة (مسلم عن جابر بن سمرة)\nأخرجه مسلم (٣/١٥٢٤، رقم ١٩٢٢) .\n١٨٨٥١- لن يجمع الله على هذه الأمة سبعين سيفا منها وسيفا من عدوها (أبو داود عن عوف بن مالك)\nأخرجه أبو داود (٤/١١٢، رقم ٤٣٠١) .","vol":"18","page":63},{"text":"١٨٨٥٢- لن يجمع الله على هذه الأمة سيف الدجال وسيف الملحمة (نعيم بن حماد فى الفتن عن معاذ)\nلم نقف عليه من رواية معاذ عند نعيم بن حماد فى الفتن ووقفنا عليه من رواية كعب (٢/٥٢٥، رقم ١٤٨٠) .\n١٨٨٥٣- لن يحنو عليكن بعدى إلا الصالحون (أبو نعيم فى فضائل الصحابة عن عائشة)\nأخرجه أيضًا: أبو نعيم فى الحلية (١/٩٩) .\n١٨٨٥٤- لن يخرج أحد عن الإيمان إلا بجحود ما دخل فيه (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٤/٣٥٩، رقم ٤٤٣٣) قال الهيثمى (١/١٠٦): فيه إسماعيل بن يحيى التيمى وهو وضاع.\n١٨٨٥٥- لن يدخل أحد الجنة إلا برحمة الله قالوا ولا أنت قال ولا أنا إلا أن يتغمدنى الله (أحمد، وعبد بن حميد عن أبى سعيد)\nأخرجه أحمد (٣/٥٢، رقم ١١٥٠٤)، وعبد بن حميد (ص ٢٨١، رقم ٨٩٢) .","vol":"18","page":64},{"text":"١٨٨٥٦- لن يدخل أحدا عمله الجنة قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله بفضل رحمته فسددوا وقاربوا ولا يتمنى أحدكم الموت إما محسن فلعله يزداد خيرا وإما مسىء فلعله أن يستعتب (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢١٤٧، رقم ٥٣٤٩)، ومسلم (٤/٢١٧٠، رقم ٢٨١٦) .\n١٨٨٥٧- لن يدخل الجنة أحد منكم بعمل قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله منه برحمة وفضل (ابن قانع، والطبرانى، والضياء عن شريك بن طارق)\nأخرجه ابن قانع (١/٣٣٨)، والطبرانى (٧/٣٠٨، رقم ٧٢١٨)، قال الهيثمى (١٠/٣٥٧): رواه الطبرانى بأسانيد ورجال أحدهما رجال الصحيح.\n١٨٨٥٨- لن يدخل الجنة إلا نفس مسلمة (ابن سعد، والطبرانى عن سلمان الفارسى)\nأخرجه ابن سعد (٤/٨١)، والطبرانى (٦/٢٥٩، رقم ٦١٥٥) كلاهما بنحوه، قال الهيثمى (٨/٢٤١): رجاله ثقات.","vol":"18","page":65},{"text":"١٨٨٥٩- لن يدخل النار رجل شهد بدرا والحديبية (أحمد عن جابر. أبو نعيم فى المعرفة عن أم قيس)\nحديث جابر: أخرجه أحمد (٣/٣٩٦، رقم ١٥٢٩٧) .\n١٨٨٦٠- لن يدع الشيطان أن يأتى أحدكم فيقول من خلق السموات والأرض فيقول الله فيقول فمن خلقك فيقول الله فيقول فمن خلق الله فإذا أحس أحدكم بذلك فليقل آمنت بالله وبرسله (ابن حبان عن عائشة)\nأخرجه ابن حبان (١/٣٦٢، رقم ١٥٠) .\n١٨٨٦١- لن يزال الدين قائما إلى اثنى عشر من قريش فإذا هلكوا ماجت الأرض بأهلها (ابن النجار عن أنس)\n١٨٨٦٢- لن يزال العبد فى فسحة من دينه ما لم يشرب الخمر فإذا شربها صرف الله عنه ستره وكان الشيطان وليه وسمعه وبصره ورجله يسوقه إلى كل شر ويصرفه عن كل خير (الطبرانى عن قتادة بن عائش الجرشى)\nأخرجه الطبرانى (١٩/١٤، رقم ٢١) .\n١٨٨٦٣- لن يزال هذا الدين عزيزا منيعا ظاهرا على من ناوأه حتى يملك اثنا عشر كلهم من قريش (الطبرانى عن جابر بن سمرة)","vol":"18","page":66},{"text":"أخرجه الطبرانى (٢/١٩٦، رقم ١٧٩٥) . أخرجه أيضًا: مسلم (٣/١٤٥٣، رقم ١٨٢١)، وأبو داود (٤/١٠٦، رقم ٤٢٨٠) .\n١٨٨٦٤- لن يزداد الزمان إلا شدة ولن يزداد الناس إلا شحا ولن تقوم الساعة إلا على شرار الناس (ابن النجار عن أسامة بن زيد. [الحاكم عن أنس])\nحديث أنس: أخرجه الحاكم (٤/٤٨٨، رقم ٨٣٦٤) وذكر أنه لم يذكره استدراكا على الشيخين وإنما تعجبا من سنده ومن علله وأخرج عقبه حديثا بنحوه بقوله: فإن أولى من هذا الحديث ذكره فى هذا الموضع حديث سفيان الثورى وشعبة وزائدة وغيرهم من أئمة المسلمين عن عاصم بن بهدلة عن زر بن حبيش عن عبد الله بن مسعود … فذكر حديثا فى معناه.\n١٨٨٦٥- لن يشبع المؤمن من خير يسمعه حتى يكون منتهاه الجنة (الترمذى - حسن غريب - وابن حبان عن أبى سعيد)\nأخرجه الترمذى (٥/٥٠، رقم ٢٦٨٦) وقال: حسن غريب. وابن حبان (٣/١٨٥، رقم ٩٠٣) .","vol":"18","page":67},{"text":"١٨٨٦٦- لن يصلوا إليها أبدا ولكنها فى ولد عمى صنو أبى حتى يسلموها إلى المسيح (الطبرانى عن أم سلمة قالت: كنت عند النبى - ﷺ - فتذاكروا الخلافة بعده فقالوا ولد فاطمة قال … فذكره)\nأخرجه الطبرانى (٢٣/٤٢٠، رقم ١٠١٦)، قال الهيثمى (٥/١٨٧): فيه جماعة لم أعرفهم.\nوللحديث أطراف منها: \"لن تزال الخلافة فى ولد عمى\".\n١٨٨٦٧- لن يعجز الله هذه الأمة من نصف يوم (الحاكم عن سعد)\nأخرجه الحاكم (٤/٤٧٠، رقم ٨٣٠٦) وقال: صحيح على شرط الشيخين.\n١٨٨٦٨- لن يعمر الله ملكا فى أمة نبى مضى قبله ما بلغ ذلك النبى من العمر فى أمته (الحاكم عن على)\nأخرجه الحاكم (٢/٦٤٣، رقم ٤١٣٧) .\n١٨٨٦٩- لن يغلب عسر يسرين ﴿إن مع العسر يسرا - إن مع العسر يسرا﴾ [الشرح: ٥ - ٦] (الحاكم عن الحسن مرسلا)\nأخرجه الحاكم (٢/٥٧٥، رقم ٣٩٥٠) .\n١٨٨٧٠- لن يفلح قوم أسندوا أمرهم إلى امرأة (ابن أبى شيبة عن أبى بكرة)\nأخرجه ابن أبى شيبة (٧/٥٣٨، رقم ٣٧٧٨٧) .","vol":"18","page":68},{"text":"١٨٨٧١- لن يفلح قوم ولوا أمرهم امرأة (أحمد، والبخارى، والترمذى، والنسائى عن أبى بكرة)\nأخرجه أحمد (٥/٥١، رقم ٢٠٥٣٦)، والبخارى (٦/٢٦٠٠، رقم ٦٦٨٦)، والترمذى (٤/٥٢٧، رقم ٢٢٦٢)، وقال: حسن صحيح. وأخرجه النسائى (٨/٢٢٧، رقم ٥٣٨٨) .\n١٨٨٧٢- لن يقبر نبى إلا حيث يموت (أحمد عن أبى بكر وفيه انقطاع)\nأخرجه أحمد (١/٧، رقم ٢٧) .\n١٨٨٧٣- لن يلج الدرجات العلى من تكهن أو استقسم أو رجع من سفر تطيرا (الطبرانى، وابن النجار عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١١٨) وقال الهيثمى: رواه بإسنادين، ورجال أحدهما ثقات. وأخرجه أيضًا: الدارقطنى فى العلل (٦/٢١٨، رقم ١٠٨٥) .\n١٨٨٧٤- لن يلج النار أحد شهد بدرا أو بيعة الرضوان (البغوى، وابن قانع، وابن عساكر عن سعد مولى حاطب بن أبى بلتعة)\nأخرجه ابن قانع (١/٢٥٩)، وابن عساكر (٦٢/١٤٩) .","vol":"18","page":69},{"text":"١٨٨٧٥- لن يلج النار أحد صلى قبل طلوع الشمس وقبل غروبها (أحمد، وأبو داود، ومسلم، والنسائى، وابن حبان عن عمارة بن رويبة. ابن خزيمة، وابن منده، وأبو نعيم عن إسماعيل رجل من الصحابة)\nحديث عمارة: أخرجه أحمد (٤/١٣٦، رقم ١٧٢٥٩)، وأبو داود (١/١١٦، رقم ٤٢٧)، ومسلم (١/٤٤٠، رقم ٦٣٤)، والنسائى (١/٢٣٥، رقم ٤٧١)، وابن حبان (٥/٣٤، رقم ١٧٤٠) . وأخرجه أيضًا: ابن خزيمة (١/١٦٤، رقم ٣١٩) .\nحديث إسماعيل: أورده الحافظ فى الإصابة (١/٦٥، ترجمة ١٤٠ إسماعيل رجل من الصحابة)، وقال: رواه بن خزيمة فى صحيحه، وابن منده.\n١٨٨٧٦- لن يلج النار من مات لا يشرك بالله شيئا يبادر بصلاته قبل طلوع الشمس وقبل غروبها (الطبرانى عن عمارة بن رويبة)\nأخرجه أيضًا: ابن قانع (٢/٢٤٤) .","vol":"18","page":70},{"text":"١٨٨٧٧- لن ينجى أحد منكم عمله قالوا ولا أنت قال ولا أنا إلا أن يتغمدنى الله برحمته ولكن سددوا وقاربوا واغدوا وروحوا وشىء من الدلجة والقصد القصد تبلغوا (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٧٣، رقم ٦٠٩٨)، ومسلم (٤/٢١٦٩، رقم ٢٨١٦) .\n١٨٨٧٨- لن ينفع حذر من قدر ولكن الدعاء ينفع مما نزل ومما لم ينزل فعليكم بالدعاء يا عباد الله (أحمد، والحكيم، وأبو يعلى، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٣٤، رقم ٢٢٠٩٧)، والطبرانى (٢٠/١٠٣، رقم ٢٠١) . قال الهيثمى (١٠/١٤٦): شهر بن حوشب لم يسمع من معاذ، ورواية إسماعيل بن عياش عن أهل الحجاز ضعيفة.\n١٨٨٧٩- لن ينهق الحمار حتى يرى شيطانا فإن كان ذلك فاذكروا الله وصلوا على (ابن السنى فى عمل يوم وليلة عن أبى رافع)\n١٨٨٨٠- لن يهلك الناس حتى يعذروا من أنفسهم (أحمد، وأبو داود، والبغوى، والبيهقى فى البعث عن رجل من الصحابة)","vol":"18","page":71},{"text":"أخرجه أحمد (٥/٢٩٣، رقم ٢٢٥٥٩)، وأبو داود (٤/١٢٥، رقم ٤٣٤٧) .\n١٨٨٨١- لن يوافى عبد يوم القيامة بقول لا إله إلا الله يبتغى بها وجه الله إلا حرم الله عليه النار (أحمد، والبخارى عن عنان بن مالك)\nأخرجه أحمد (٥/٤٤٩، رقم ٢٣٨٢١)، والبخارى (٥/٢٣٦٠، رقم ٦٠٥٩) . وأخرجه أيضًا: النسائى فى الكبرى\n(٦/٤٦٠، رقم ١١٤٩٤)، وابن أبى عاصم فى الآحاد والمثانى (٣/٤٧٠، رقم ١٩٣١)، وابن منده فى الإيمان (ص ١٩٦،\nرقم ٥٠) .\n١٨٨٨٢- لو أخذ سبع خلفات بشحومهن فألقين من شفير جهنم ما انتهين إلى آخرها سبعين عاما (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٦٤٨، رقم ٨٧٩٢) .\n١٨٨٨٣- لو أخذتم إهابها يطهرها الماء والقرظ (الضياء عن ميمونة)\nأخرجه أيضًا: أحمد (٦/٣٣٣، رقم ٢٦٨٧٦)، وأبو داود (٤/٦٦، رقم ٤١٢٦) والنسائى (٧/١٧٤، رقم ٤٢٤٨)، وابن حبان (٤/١٠٦، رقم ١٢٩١)، والدارقطنى (١/٤٥)، والطحاوى (١/٤٧٠)، والطبرانى فى الكبير (٢٤/١٤،","vol":"18","page":72},{"text":"رقم ٢٤) والأوسط (٨/٣٠٠، رقم ٨٦٩٦)، وابن المنذر فى الأوسط (٢/٢٦١)، والبيهقى (١/١٩، رقم ٦٣) جميعهم من طرق عن ميمونة قالت مر رسول الله - ﷺ - على رجال من قريش يجرون شاة لهم مثل الحمار فقال لهم رسول الله - ﷺ -: لو أخذتم إهابها؟ قالوا: إنها ميتة. فقال رسول الله - ﷺ -: يطهرها الماء والقرظ.\n١٨٨٨٤- لو أخرج رجل من أهل النار ثم أقيم بالمشرق وأقيم رجل بالمغرب لمات ذلك الرجل من نتن ريحه (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٣/٣٧٨، رقم ٥١٥١) .\n١٨٨٨٥- لو أخطأ أحدكم حتى تملأ خطيئته ما بين السماء والأرض ثم تاب لتاب الله عليه (ابن زنجويه عن الحسن بلاغا)\n١٨٨٨٦- لو أخطأتم حتى تبلغ خطاياكم السماء ثم تبتم لتاب عليكم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤١٩، رقم ٤٢٤٨) . قال البوصيرى (٤/٢٤٦): هذا إسناد حسن.","vol":"18","page":73},{"text":"١٨٨٨٧- لو أدركت والدى أو أحدهما وقد افتتحت صلاة العشاء وقرأت الفاتحة فدعتنى أمى يا محمد لأجبتها لبيك (أبو الشيخ عن طلق بن على)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٩٥، رقم ٧٨٨١)، وقال: ياسين بن معاذ ضعيف.\n١٨٨٨٨- لو أذن الله فى التجارة لأهل الجنة لاتجروا فى البز والعطر (الطبرانى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (١٠/٣٦٥) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٧، رقم ٦٩٩)، قال الهيثمى\n(١٠/٤١٦): رواه الطبرانى فى الصغير، وفيه عبد الرحمن بن أيوب السكونى، وهو ضعيف. وابن عساكر (٣٦/٢٠٩) .\n١٨٨٨٩- لو أذن الله للسموات والأرض أن يتكلما لبشرتا صائمى رمضان بالجنة (الخطيب فى المتفق عن أبى هدبة عن أنس)","vol":"18","page":74},{"text":"أخرجه أيضًا: ابن حبان فى الضعفاء (١/١١٥، ترجمة ٢٩ إبراهيم بن هدبة أبو هدبة)، وقال: يروى عن أنس بن مالك دجال من الدجاجلة وكان رقاصا بالبصرة يدعى إلى الأعراس فيرقص فيها، فلما كبر جعل يروى عن أنس ويضع عليه. وابن عدى (١/٢٠٨، ترجمة ٥٥ إبراهيم بن هدبة الفارسى أبو هدبة)، وقال بعد أن ذكر الحديث وغيره: هذه الأحاديث مع غيرها مما رواه أبو هدبة كلها بواطيل، وهو متروك الحديث بين الأمر فى الضعف جدا. والفاكهى فى أخبار مكة (٢/٣١٧، رقم ١٥٧٦)\n١٨٨٩٠- لو أصبحت أكثر مما أصبحت لركعتهما وأحسنتهما وأجملتهما يعنى ركعتى الفجر (أبو داود عن بلال)\nأخرجه أبو داود (٢/١٩، رقم ١٢٥٧) .\n١٨٨٩١- لو أطعتكم فيه آنفا فقتلته دخل النار يعنى الحكم بن كيسان (ابن سعد عن الزهرى مرسلا)\nأخرجه ابن سعد (٤/١٣٧) .\n١٨٨٩٢- لو أعرف قبر يحيى بن زكريا لزرته (الديلمى عن ذكرة)\nأخرجه الديلمى (٣/٣٧٥، رقم ٥١٤٠) .","vol":"18","page":75},{"text":"١٨٨٩٣- لو أعطيتها أخوالك كان أعظم لأجرك (مسلم عن ميمونة بنت الحارث: أنها أعتقت وليدة فقال لها رسول الله - ﷺ - … فذكره)\nأخرجه مسلم (٢/٦٩٤، رقم ٩٩٩) .\n١٨٨٩٤- لو أعلم أنك تنظرنى لقمت حتى أدخل هذا فى عينيك فإنما الإذن ليكف البصر (الطبرانى عن سهل بن حنيف)\nأخرجه الطبرانى (٦/٨٣، رقم ٥٥٨٥) . قال الهيثمى (٨/٤٤): رواه الطبرانى من رواية سفيان بن حسين عن الزهرى، وهى ضعيفة.\n١٨٨٩٥- لو أعلم لك فيه خيرا لعلمتك لأن أفضل الدعاء ما خرج من القلب بجد واجتهاد فذلك الذى يسمع ويستجاب وإن قل (الحكيم عن معاذ)\nأخرجه الحكيم (٣/٢٠١) .\n١٨٨٩٦- لو أفلت أحد من ضمة القبر لأفلت هذا الصبى (الطبرانى عن البراء عن أبى أيوب: أن صبيا دفن فقال رسول الله - ﷺ - … فذكره)\nأخرجه الطبرانى (٤/١٢١، رقم ٣٨٥٨) . قال الهيثمى (٣/٤٧): رجاله رجال الصحيح.\nوللحديث أطراف منها: \"لو نجا أحد من فتنة القبر\".","vol":"18","page":76},{"text":"١٨٨٩٧- لو أقررت الشيخ فى بيته لأتيناه تكرمة لأبى بكر (أحمد، وأبو عوانة، وابن حبان، والحاكم عن أنس)\nأخرجه أحمد (٣/١٦٠، رقم ١٢٦٥٦)، وابن حبان (١٢/٢٨٦، رقم ٥٤٧٢)، والحاكم (٣/٢٧٣، رقم ٥٠٧٠) . وأخرجه أيضًا: أبو يعلى (٥/٢١٦، رقم ٢٨٣١) . قال الهيثمى (٥/١٦٠): رواه أحمد، وأبو يعلى بنحوه، والبزار باختصار، وفى الصحيح طرف منه، ورجال أحمد رجال الصحيح.\n١٨٨٩٨- لو أقسمت لبررت إن أحب عباد الله إلى الله لرعاة الشمس والقمر يعنى المؤذنين وإنهم ليعرفون يوم القيامة بطول أعناقهم (الطبرانى فى الأوسط، والخطيب عن أنس)\nأخرجه الطبرانى فى الأوسط (٥/١٠٦، رقم ٤٨٠٨) . قال الهيثمى (١/٣٢٦): فيه جنادة بن مروان قال الذهبى اتهمه.\n١٨٨٩٩- لو أقسمت لبررت لا يدخل الجنة قبل سابق أمتى (الطبرانى عن عبد الله بن عبد الثمالى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٦٩)، وقال الهيثمى: فيه بقية، وهو ثقة، ولكنه مدلس.","vol":"18","page":77},{"text":"١٨٩٠٠- لو أكثرتم ذكر هاذم اللذات فإنه يشغلكم عما أرى أكثروا ذكر هاذم اللذات الموت فإنه لم يأت على القبر يوم إلا وهو يقول أنا بيت الوحدة والغربة أنا بيت التراب أنا بيت الدود (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (١/٤٩٨، رقم ٨٢٨) .\n١٨٩٠١- لو أمرت أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها لما عظم الله من حقه عليها (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٧/٢٩١، رقم ١٤٤٨١) .\n١٨٩٠٢- لو أمرت أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها ولو أن رجلا أمر امرأته أن تنتقل من جبل أحمر إلى جبل أسود أو من جبل أسود إلى جبل أحمر لكان نولها أن تفعل (ابن أبى شيبة، وابن ماجه عن عائشة)\nأخرجه ابن أبى شيبة (٣/٥٥٨، رقم ١٧١٣٤)، وابن ماجه (١/٥٩٥، رقم ١٨٥٢) . قال البوصيرى (٢/٩٥): هذا إسناد ضعيف، له شاهد من حديث طلق بن على رواه الترمذى والنسائى، ورواه الترمذى وابن ماجه من حديث أم سلمة.","vol":"18","page":78},{"text":"١٨٩٠٣- لو أمرتم هذا أن يغسل عنه هذه الصفرة (الطيالسى، وأحمد، وأبو داود، والترمذى فى الشمائل، والنسائى عن أنس)\nأخرجه الطيالسى (ص ٢٨٣، رقم ٢١٢٦)، وأحمد (٣/١٦٠، رقم ١٢٦٤٩)، وأبو داود (٤/٢٥٠، رقم ٤٧٨٩)، والنسائى فى الكبرى (٦/٦٧، رقم ١٠٠٦٤) . وأخرجه أيضًا: المزى فى تهذيب الكمال (١١/٢٣٨) .\n١٨٩٠٤- لو أمسك الله المطر عن عباده خمس سنين ثم أرسله لأصبحت طائفة من الناس بها كافرين يقولون سقينا بنوء المجدح (أحمد، والدارمى، والنسائى، وأبو يعلى، وابن حبان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧، رقم ١١٠٥٧)، والدارمى (٢/٤٠٥، رقم ٢٧٦٢)، والنسائى (٣/١٦٥، رقم ١٥٢٦)، وأبو يعلى (٢/٤٨٢، رقم ١٣١٢)، وابن حبان (١٣/٥٠٠، رقم ٦١٣٠) .\n١٨٩٠٥- لو آمن بى عشرة من أحبار اليهود لآمن بى كل يهودى على وجه الأرض (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٤٦، رقم ٨٥٣٦) .","vol":"18","page":79},{"text":"١٨٩٠٦- لو آمن بى عشرة من اليهود لآمن بى اليهود (البخارى عن أبى هريرة)\nأخرجه البخارى (/١٤٣٤، رقم ٣٧٢٥) .\n١٨٩٠٧- لو أن أحدكم إذا أراد أن يأتى أهله قال بسم الله اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا فإنه إن قضى بينهما ولد من ذلك لم يضره الشيطان أبدا (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود،\nوالترمذى، وابن ماجه، وابن حبان عن ابن عباس)\nأخرجه الطيالسى (١/٣٥٢، رقم ٢٧٠٥)، وأحمد (١/٢٨٦، رقم ٢٥٩٧)، والبخارى (٣/١١٩٦، رقم ٣١٠٩)، ومسلم (٢/١٠٥٨، رقم ١٤٣٤)، وأبو داود (٢/٢٤٩، رقم ٢١٦١)، والترمذى (٣/٤٠١، رقم ١٠٩٢)، وقال: حسن صحيح. وابن ماجه (١/٦١٨، رقم ١٩١٩)، وابن حبان (٣/٢٦٣، رقم ٩٨٣) .\n١٨٩٠٨- لو أن أحدكم إذا أراد سفرا أو نزل منزلا فوضع متاعه خط حوله خطا ثم قال الله ربى لا شريك له حفظ متاعه (أبو الشيخ عن عثمان)\nأخرجه أيضًا: الديلمى (٣/٣٦١، رقم ٥٠٩٠) .","vol":"18","page":80},{"text":"١٨٩٠٩- لو أن أحدكم إذا نزل منزلا قال أعوذ بكلمات الله التامات من شر ما خلق لم يضره فى ذلك المنزل شىء حتى يرتحل منه (ابن أبى شيبة عن خولة بنت حكيم)\nأخرجه ابن أبى شيبة (٦/٥٣، رقم ٢٩٤٠٩) .\n١٨٩١٠- لو أن أحدكم يعلم إذا شهد الصلاة معى كان له عظم من شاة سمينة فعل ما يصيب من الأجر أفضل من ذلك (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٥٦، رقم ٢٨٥٥) .\n١٨٩١١- لو أن أحدكم يعمل فى صخرة صماء ليس لها باب ولا كوة لخرج عمله للناس كائنا ما كان (أحمد، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٢٨، رقم ١١٢٤٦)، وأبو يعلى (٢/٥٢١، رقم ١٣٧٨)، قال الهيثمى (١٠/٢٢٥): إسنادهما حسن. وابن حبان (١٢/٤٩١، رقم ٥٦٧٨)، والحاكم (٤/٣٤٩، رقم ٧٨٧٧)، وقال: صحيح الإسناد.","vol":"18","page":81},{"text":"١٨٩١٢- لو أن أخى عيسى كان أحسن يقينا مما كان لمشى فى الهواء وصلى على الماء (الديلمى عن معاذ. [الديلمى عن سعيد بن الأنصارى])\nحديث سعيد بن الأنصارى: أخرجه الديلمى (٣/٣٦٣، رقم ٥٠٩٩) .\n١٨٩١٣- لو أن أهل السماء وأهل الأرض اجتمعوا على قتل مسلم لكبهم الله جميعا على وجوههم فى النار (الطبرانى، والخطيب عن أبى بكرة)\nأخرجه الخطيب (١١/٣٧٧) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٤٠، رقم ٥٦٥) . قال الهيثمى (٧/٢٩٧): فيه جسر بن فرقد، وهو ضعيف.\n١٨٩١٤- لو أن أهل السماء وأهل الأرض اشتركوا فى دم مؤمن لأكبهم الله فى النار (الترمذى - غريب - عن أبى سعيد وأبى هريرة معا)\nأخرجه الترمذى (٤/١٧، رقم ١٣٩٨) وقال: غريب.\n١٨٩١٥- لو أن ابن آدم هرب من رزقه كما يهرب من الموت لأدركه رزقه كما يدركه الموت (أبو نعيم فى الحلية عن جابر)\nأخرجه أبو نعيم فى الحلية (٧/٩٠) .","vol":"18","page":82},{"text":"١٨٩١٦- لو أن الإنس والجن والشياطين مذ يوم خلقوا إلى يوم فنائهم قاموا صفا واحدا ما أحاطوا بالله أبدا (العقيلى عن أبى سعيد)\nأخرجه العقيلى (١/١٤٠، ترجمة ١٧٠) .\n١٨٩١٧- لو أن الدنيا كانت تعدل عند الله فى الخير جناح بعوضة ما أعطى منها كافرا شيئا (ابن المبارك، والبغوى عن عثمان بن عبيد الله بن رافع عن رجال من الصحابة)\nأخرجه ابن المبارك (١/١٧٨، رقم ٥٠٩) .\n١٨٩١٨- لو أن الدنيا كلها بحذافيرها بيد رجل من أمتى ثم قال الحمد لله لكانت الحمد لله أفضل من ذلك كله (الديلمى، وابن عساكر، وابن النجار عن أنس)\nأخرجه الديلمى (٣/٣٥٩، رقم ٥٠٨٣)، وابن عساكر (٥٤/١٦) .\n١٨٩١٩- لو أن السموات والأرض موضوعتان فى كفة وإيمان على فى كفة رجح إيمان على (الديلمى عن عمر)\nأخرجه الديلمى (٣/٣٦٣، رقم ٥١٠٠) .\n١٨٩٢٠- لو أن الصدقة جرت على يدى سبعين ألف إنسان كان أجر آخرهم مثل أجر أولهم (أبو الشيخ، وأبو نعيم عن جابر)","vol":"18","page":83},{"text":"أخرجه أيضًا: الديلمى (٣/٣٦١، رقم ٥٠٩٠) .\n١٨٩٢١- لو أن العباد لم يذنبوا لخلق الله خلقا يذنبون ثم يغفر لهم وهو الغفور الرحيم (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٤/٢٧٤، رقم ٧٦٢٣) .\n١٨٩٢٢- لو أن القرآن جعل فى إهاب ثم ألقى فى النار ما احترق (أحمد عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥١، رقم ١٧٤٠٣) . قال الهيثمى (٧/١٥٨): رواه أحمد، وأبو يعلى، والطبرانى، وفيه ابن لهيعة، وفيه خلاف.\nوللحديث أطراف منها: \"لو جمع القرآن فى إهاب ما أحرقه الله بالنار\"، \"لو كان القرآن فى إهاب ما أحرقته النار\".\n١٨٩٢٣- لو أن الله أذن للسموات والأرض أن يتكلما لبشرتا من صام رمضان بالجنة (الديلمى، وابن عساكر عن أبى هدبة عن أنس)","vol":"18","page":84},{"text":"أورده الذهبى فى الميزان (٧/٨، ترجمة ٩٠٠٧)، والحافظ فى اللسان (٦/١٤٦، ترجمة ٥١٢) كلاهما فى ترجمة نافع بن هرمز أبو هرمز، وقالا: ضعفه أحمد وجماعة وكذبه ابن معين مرة، وقال أبو حاتم: متروك ذاهب الحديث. وقال النسائى: ليس بثقة ثم ذكرا الحديث من طريقه. ثم قالا: قال ابن عدى: أحاديثه غير محفوظة، والضعف على رواياته بين.\n١٨٩٢٤- لو أن الله عذب أهل السماء والأرض عذبهم غير ظالم ولو أدخلهم فى رحمته كانت رحمته أوسع من ذنوبهم ولكنه كما قضى يعذب من يشاء ويرحم من يشاء فمن عذب فهو الحق ومن رحم فهو الحق ولو كان لك مثل أحد ذهبا تنفقه فى سبيل الله ما قبل منك حتى تؤمن بالقدر كله خيره وشره (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٠/٢٣٢، رقم ١٠٥٦٤) .","vol":"18","page":85},{"text":"١٨٩٢٥- لو أن الله عذب أهل سمواته وأهل أرضه لعذبهم وهو غير ظالم لهم ولو رحمهم لكانت رحمته لهم خيرا من أعمالهم ولو أنفقت مثل أحد ذهبا فى سبيل الله ما قبله الله منك حتى تؤمن بالقدر فتعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك ولو مت على غير هذا لدخلت النار (الطيالسى، وأحمد عن زيد بن ثابت. أحمد، وعبد بن حميد، وأبو داود، وابن ماجه، وأبو يعلى، وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن أبى بن كعب وزيد بن ثابت وحذيفة وابن مسعود)\nحديث زيد بن ثابت: أخرجه أحمد (٥/١٨٥، رقم ٢١٦٥١) .\nحديث أبى بن كعب وزيد وحذيفة وابن مسعود: أخرجه أحمد (٥/١٨٢، رقم ٢١٦٢٩)، وعبد بن حميد (١/١٠٩، رقم ٢٤٧)، وأبو داود (٤/٢٢٥، رقم ٤٦٩٩)، وابن ماجه (١/٢٩، رقم ٧٧)، وابن حبان (٢/٥٠٥، ٢٧٢٧)، والطبرانى (٥/١٦٠، رقم ٤٩٤٠)، والبيهقى فى شعب الإيمان (١/٢٠٣، رقم ١٨٢) .","vol":"18","page":86},{"text":"١٨٩٢٦- لو أن الله يؤاخذنى وعيسى ابن مريم بذنوبنا لعذبنا لا يظلمنا شيئا (الدارقطنى فى الأفراد عن أبى هريرة)\nأخرجه أيضًا: ابن حبان (٢/٤٣٥، رقم ٦٥٩) .\n١٨٩٢٧- لو أن الماء الذى يكون منه الولد أهرقته على صخرة لأخرج الله منها ولدا وليخلقن الله نفسا هو خالقها (أحمد، وابن أبى عاصم، والضياء عن ثمامة بن عبد الله بن أنس عن جده)\nأخرجه أحمد (٣/١٤٠، رقم ١٢٤٤٣)، وابن أبى عاصم (١/١٦١، رقم ٣٦٦)، والضياء (٥/١٩٧، رقم ١٨١٩) .\n١٨٩٢٨- لو أن الناس سلكوا واديا أو شعبا وسلك الأنصار واديا أو شعبا لسلكت وادى الأنصار أو شعبهم ولولا الهجرة لكنت امرأ من الأنصار (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٣٩٨، رقم ٣٢٣٥٤) .\n١٨٩٢٩- لو أن الناس يعلمون ما فى فضل صلاة العشاء وصلاة الصبح لأتوهما ولو حبوا (ابن أبى شيبة عن عائشة)\nأخرجه ابن أبى شيبة (١/٢٩٣، رقم ٣٣٥٦) .","vol":"18","page":87},{"text":"١٨٩٣٠- لو أن امرأ اطلع عليك بغير إذن فخذفته بحصاة ففقأت عينه لم يكن عليك جناح (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٨، رقم ٩٥٢١)، والبخارى (٦/٢٥٢٥، رقم ٦٤٩٣)، ومسلم (٣/١٦٩٩، رقم ٢١٥٨) .\n١٨٩٣١- لو أن امرأة خرجت من بيتها ثم رجعت إليه فوجدت زوجها قد تقطع جذاما يسيل أنفه دما فلحسته بلسانها ما أدت حقه وما لامرأة أن تخرج من بيت زوجها إلا بإذن زوجها ولا تعطى من بيت زوجها إلا بإذنه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٥٩، رقم ٨٠٠٧) . قال الهيثمى (٤/٣٠٧): فيه عبد النور بن عبد الله، وهو كذاب.\n١٨٩٣٢- لو أن امرأة من الحور العين أطلعت إصبعا من أصابعها لوجد ريحها كل ذى روح (ابن قانع، وأبو نعيم فى حلية الأولياء عن سعيد بن جذيم)\nأخرجه ابن قانع (١/٢٦٣)، وأبو نعيم (١/٢٤٧) .\nوللحديث أطراف منها: \"لو أن حوراء أطلعت أصبعا من أصابعها\".","vol":"18","page":88},{"text":"١٨٩٣٣- لو أن امرأة من نساء أهل الجنة أشرفت إلى الأرض لملأت الأرض من ريح المسك ولأذهب ضوء الشمس والقمر (ابن المبارك، والطبرانى، وابن عساكر، والضياء عن سعيد بن عامر بن حذيم)\nأخرجه ابن المبارك (١/٧٦، رقم ٢٢٦)، والطبرانى (٦/٥٩، رقم ٥٥١٢)، قال الهيثمى (١٠/٤١٧): رواه الطبرانى، ورواه البزار باختصار، وفيهما الحسن بن عنبسة الوراق، ولم أعرفه، وبقية رجاله ثقات، وفى بعضهم ضعف. وابن عساكر\n(٢١/١٤٥) .\n١٨٩٣٤- لو أن بكاء داود وبكاء جميع أهل الأرض يعدل ببكاء آدم ما عدله (ابن عساكر عن سليمان بن بريدة عن أبيه. ورواه أحمد فى الزهد، وابن عدى، وأبو نعيم فى الحلية عن ابن بريدة موقوفا عليه. قال ابن عدى: وهو أصح. ورواه أبو نعيم فى الحلية عن ابن عباس موقوفا)","vol":"18","page":89},{"text":"حديث سليمان بن بريدة عن أبيه: أخرجه ابن عساكر (٧/٤١٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٥١، رقم ١٤٣) . قال الهيثمى (٨/١٩٨): رجاله ثقات. وأبو نعيم (٧/٢٥٧) وقال: غريب من حديث مسعر تفرد برفعه عنه أحمد.\nحديث ابن بريدة الموقوف: أخرجه ابن عدى (١/١٦٦، ترجمة ١ أحمد بن بشير)، وقال: هو أصح أى من المرفوع.\n١٨٩٣٥- لو أن حجرا قذف به فى جهنم لهوى سبعين خريفا قبل أن يبلغ قعرها (هناد عن أبى موسى)\nأخرجه هناد (١/١٧٥، رقم ٢٥١) .\n١٨٩٣٦- لو أن حجرا مثل سبع خلفات التى فى شفير جهنم هوى فيها سبعين خريفا لا يبلغ قعرها (هناد عن أنس)\nأخرجه هناد (١/١٧٥، رقم ٢٥٢) .\n١٨٩٣٧- لو أن حوراء أطلعت أصبعا من أصابعها لوجد ريحها كل ذى روح (الحسن بن سفيان، والطبرانى، وابن عساكر عن سعيد بن عامر بن حذيم)\nأخرجه الطبرانى (٦/٥٩، رقم ٥٥١١)، قال الهيثمى (٣/١٢٤): رجاله ثقات. وابن عساكر (٢١/١٤٥) .","vol":"18","page":90},{"text":"وللحديث أطراف منها: \"لو أن امرأة من الحور العين أطلعت إصبعًا\"\n١٨٩٣٨- لو أن دلوا من غساق يهراق فى الدنيا لأنتن أهل الدنيا (أحمد، والترمذى وضعفه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى البعث عن أبى سعيد)\nأخرجه أحمد (٣/٢٨، رقم ١١٢٤٧)، والترمذى (٤/٧٠٦، رقم ٢٥٨٤)، وقال: إنما نعرفه من حديث رشدين بن سعد، وفى رشدين مقال، وقد تكلم فيه من قبل حفظه. وأبو يعلى (٢/٥٢٢، رقم ١٣٨١)، والحاكم (٤/٦٤٤، رقم ٨٧٧٩) وقال: صحيح الإسناد.\n١٨٩٣٩- لو أن رجلا أعطى امرأة صداقا ملء يديه طعاما كانت له حلالا (أحمد، والدارقطنى، والبيهقى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٥٥، رقم ١٤٨٦٦)، والدارقطنى (٣/٢٤٣)، والبيهقى (٧/٢٣٨، رقم ١٤١٤٨) .\n١٨٩٤٠- لو أن رجلا اطلع على قوم بغير إذنهم يحل لهم أن يفقئوا عينه (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٢٩٨، رقم ٣٦٢٥٦) .","vol":"18","page":91},{"text":"١٨٩٤١- لو أن رجلا اطلع عليك بغير إذنك فخذفته بحصاة ففقأت عينه ما كان عليك من جناح (البخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه البخارى (٦/٢٥٣٠، رقم ٦٥٠٦)، ومسلم (٣/١٦٩٩، رقم ٢١٥٨)، والنسائى (٨/٦١، رقم ٤٨٦١) .\n١٨٩٤٢- لو أن رجلا اطلع فى بيت رجل ففقأ عينه ما كان عليه فيه شىء (البيهقى عن ابن عمر)\nأخرجه البيهقى (٨/٣٣٩، رقم ١٧٤٣٧) .\n١٨٩٤٣- لو أن رجلا اطلع فى دار قوم من كوة فرمى بنواة ففقئت عينه لبطلت (ابن أبى شيبة من طريق عبد الرحمن بن ثروان عن هذيل)\nأخرجه ابن أبى شيبة (٧/٢٩٩، رقم ٣٦٢٥٧) .\n١٨٩٤٤- لو أن رجلا جر على وجهه من يوم ولد إلى يوم يموت هرما فى طاعة الله لحقر ذلك يوم القيامة ولو أنه رد إلى الدنيا كيما يزداد من الأجر والثواب (ابن المبارك، وأحمد، والبخارى فى التاريخ، وأبو نعيم فى الحلية، والطبرانى، والبيهقى فى شعب الإيمان عن محمد بن أبى عميرة المزنى وصحح)","vol":"18","page":92},{"text":"أخرجه ابن المبارك فى الزهد (ص ١١، رقم ٣٤)، وأحمد (٤/١٨٥، رقم ١٧٦٨٧)، قال الهيثمى (١٠/٢٢٥): رجاله رجال الصحيح. والبخارى فى التاريخ الكبير (١/١٥، ترجمة ٥ محمد بن أبى عميرة)، وأبو نعيم فى الحلية (٥/١٣٣)، والطبرانى (١٩/٢٤٩، رقم ٥٦٢)، والبيهقى فى شعب الإيمان (١/٤٧٩، رقم ٧٦٨) جميعًا موقوفا.\n١٨٩٤٥- لو أن رجلا دعا الناس إلى عرق أو مرماتين لأجابوه وهم يدعون إلى هذه الصلاة فى جماعة فلا يأتوها لقد هممت أن آمر رجلا يصلى بالناس فى جماعة ثم أنصرف إلى قوم سمعوا النداء فلم يجيبوا فأضرمها عليهم نارا إنه لا يتخلف عنها إلا منافق (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/١٤٩، رقم ٢٧٦٣) . قال الهيثمى (٢/٤٣): رجاله موثقون.\n١٨٩٤٦- لو أن رجلا صام لله يوما تطوعا ثم أعطى ملء الأرض ذهبا لم يستوف ثوابه دون يوم الحساب (ابن النجار عن أبى هريرة)","vol":"18","page":93},{"text":"أخرجه أيضًا: أخرجه أبو يعلى (١٠/٥١٢، رقم ٦١٣٠)، والطبرانى فى الأوسط (٥/١٣١، رقم ٤٨٦٩) . قال الهيثمى (٣/١٨٢): فيه ليث بن أبى سليم، وهو ثقة، ولكنه مدلس، وبقية رجاله ثقات.\n١٨٩٤٧- لو أن رجلا صام نهاره وقام ليله حشره الله على نيته إما إلى الجنة وإما إلى النار (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٣٦٦، رقم ٥١١١) .\n١٨٩٤٨- لو أن رجلا فى حجره دراهم يقسمها وآخر يذكر الله كان الذاكر أفضل (ابن شاهين فى الترغيب فى الذكر عن أبى موسى، وفيه جابر أبو الوازع روى له مسلم، وقال النسائى: منكر الحديث)\nأخرجه الطبرانى فى الأوسط (٦/١١٦، رقم ٥٩٦٩) . قال الهيثمى (١٠/٧٤): رجاله وثقوا.\n١٨٩٤٩- لو أن رجلا قتل فى سبيل الله ثم أحيى ثم قتل ثم أحيى ثم قتل لم يدخل الجنة حتى يقضى عنه دينه ليس ثَمَّ ذهب ولا فضة إنما هى الحسنات والسيئات (الطبرانى فى الأوسط عن محمد بن عبد الله بن جحش. عبد بن حميد، والضياء عن سعد بن أبى وقاص)","vol":"18","page":94},{"text":"حديث محمد بن عبد الله بن جحش: أخرجه الطبرانى فى الأوسط (١/٩٠، رقم ٢٧٠) . وأخرجه أيضًا: فى الكبير\n(١٩/٢٤٧، رقم ٥٥٦) . قال الهيثمى (٤/١٢٨): فيه روح بن صلاح، وثقه ابن حبان والحاكم، وضعفه ابن عدى.\nحديث سعد بن أبى وقاص: أخرجه عبد بن حميد (١/٨٠، رقم ١٥٠)، والضياء (٣/٢٧٦، رقم ١٠٨٠) . وأخرجه أيضًا: البزار (٤/٧٥، رقم ١٢٤٢) .\n١٨٩٥٠- لو أن رجلا موقنا قرأها على جبل لزال يعنى ﴿أفحسبتم أنما خلقناكم عبثا﴾ [المؤمنون: ١١٥] إلى آخر السورة (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (١/٧) . وفى الحديث أن عبد الله بن مسعود قرأ فى أذن مبتلى فأفاق فقال له رسول الله - ﷺ -: ما قرأت فى أذنه؟ قال: قرأت ﴿أفحسبتم أنما خلقناكم عبثا﴾ حتى ختم السورة. فقال رسول الله - ﷺ -. . . فذكره.","vol":"18","page":95},{"text":"١٨٩٥١- لو أن رجلا يجر على وجهه من يوم ولد إلى يوم يموت هرما فى مرضاة الله لحقره يوم القيامة (أحمد، والبخارى فى التاريخ، والطبرانى، وأبو نعيم فى المعرفة، والبيهقى فى شعب الإيمان عن عتبة بن عبد وحسن)\nأخرجه أحمد (٤/١٨٥، رقم ١٧٦٨٦)، قال الهيثمى (١٠/٢٢٥): إسناده جيد. والبخارى فى التاريخ الكبير\n(١/١٥، ترجمة ٥ محمد بن أبى عميرة)، والطبرانى (١٧/١٢٢، رقم ٣٠٣)، قال المنذرى (٤/٢١٤): رواته ثقات إلا بقية. وقال الهيثمى (١٠/٣٥٨): فيه بقية، وهو مدلس، وبقية رجاله ثقات. وأخرجه البيهقى فى شعب الإيمان (١/٤٧٩، رقم ٧٦٧) .\n١٨٩٥٢- لو أن رجلين دخلا فى الإسلام فاهتجرا كان أحدهما خارجا من الإسلام حتى يرجع الظالم (الحاكم عن ابن مسعود)\nأخرجه الحاكم (١/٧١، رقم ٥٥)، وقال: صحيح على شرط الشيخين.","vol":"18","page":96},{"text":"١٨٩٥٣- لو أن رصاصة مثل هذه وأشار إلى مثل الجمجمة أرسلت من السماء إلى الأرض وهى مسيرة خمسمائة سنة لبلغت الأرض قبل الليل ولو أنها أرسلت من رأس السلسلة لسارت أربعين خريفا الليل والنهار قبل أن تبلغ أصلها وقعرها (أحمد، والترمذى - حسن صحيح – والطبرانى، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/١٩٧، رقم ٦٨٥٦)، والترمذى (٤/٧٠٩، رقم ٢٥٨٨)، وقال: حسن صحيح. والحاكم\n(٢/٤٧٦، رقم ٣٦٤٠)، وقال: صحيح الإسناد.\n١٨٩٥٤- لو أن شررة من جهنم وقعت فى وسط الأرض لأنتن ريحه وشدة حره ما بين المشرق والمغرب (ابن مردويه عن أنس)\nأخرجه أيضًا: الرافعى (٤/١٩٠) .\n١٨٩٥٥- لو أن شررة من شرر جهنم بالمشرق لوجد حرها من بالمغرب (ابن مردويه عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٨٧، رقم ٣٦٨١) . قال الهيثمى (١٠/٣٨٧): فيه تمام بن نجيح، وهو ضعيف، وقد وثق، وبقية رجاله أحسن حالا من تمام.","vol":"18","page":97},{"text":"١٨٩٥٦- لو أن شيئا كان فيه شفاء من الموت لكان فى السنا (الترمذى، والحاكم عن أسماء بنت عميس)\nأخرجه الترمذى (٤/٤٠٨، رقم ٢٠٨١)، وقال: حسن غريب، والحاكم (٤/٤٤٨، رقم ٨٢٣٣)، وقال: صحيح على شرطهما.\nومن غريب الحديث: \"السنا\": نبت يتداوى به، وقبل هو نبت يشبه الكمون.\n١٨٩٥٧- لو أن صخرة وزنت عشر خلفات قذف بها من شفير جهنم ما بلغت قعرها سبعين خريفا حتى ينتهى إلى غى وآثام قيل وما غى وآثام قال بئران فى جهنم يسيل فيهما صديد أهل النار (الطبرانى، وابن جرير، والبيهقى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧٥، رقم ٧٧٣١) . قال الهيثمى (١٠/٣٨٩): فيه ضعفاء قد وثقهم ابن حبان وقال يخطئون.\n١٨٩٥٨- لو أن عبدا من عباد الله قدم على الله بعمل أهل السموات والأرضين من أنواع البر والتقوى لم يزن ذلك مثقال ذرة مع ثلاث خصال مع العجب وأذى المؤمنين والقنوط من رحمة الله (الديلمى عن أبى الدرداء وفيه عمرو بن بكر السكسكى واه)","vol":"18","page":98},{"text":"أخرجه الديلمى (٣/٣٦٤، رقم ٥١٠٢) .\n١٨٩٥٩- لو أن عبدا هرب من رزقه لطلبه رزقه كما يطلبه الموت (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٢٢/٣٦٤) .\n١٨٩٦٠- لو أن عبدين تحابا فى الله أحدهما بالمشرق والآخر بالمغرب جمع الله بينهما يوم القيامة يقول هذا الذى كنت تحبه فىَّ (البيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٦/٤٩٢، رقم ٩٠٢٢) .\n١٨٩٦١- لو أن عندى عشرا لزوجتكهن واحدة بعد واحدة وإنى عنك لراض قاله لعثمان (الطبرانى عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٧٦، رقم ٦١١٦) . قال الهيثمى (٩/٨٣): فيه محمد بن زكريا الغلابى قال ابن حبان فى الثقات: يعتبر بحديثه إذا روى عن الثقات. وقد ضعفه الجمهور، وروى هذا عمن لم أعرفه.\n١٨٩٦٢- لو أن قدريا أو مرجئا مات فنبش بعد ثلاث لوجد إلى غير القبلة (ابن عساكر عن معروف الخياط عن واثلة ومعروف منكر الحديث جدا)\nأخرجه ابن عساكر (٤٣/٥٦٦) .","vol":"18","page":99},{"text":"١٨٩٦٣- لو أن قطرة من الزقوم قطرت فى دار الدنيا لأفسدت على أهل الدنيا معايشهم فكيف بمن يكون طعامه (الطيالسى، وأحمد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٤، رقم ٢٦٤٣)، وأحمد (١/٣٣٨، رقم ٣١٣٦)، والترمذى (٤/٧٠٦، رقم ٢٥٨٥)، وقال: حسن صحيح. والنسائى (٦/٣١٣، رقم ١١٠٧٠)، وابن ماجه (٢/١٤٤٦، رقم ٤٣٢٥)، وابن حبان (١٦/٥١١، رقم ٧٤٧٠)، والحاكم (٢/٣٢٢، رقم ٣١٥٨)، وقال: صحيح على شرط الشيخين. و.\n١٨٩٦٤- لو أن لأحدهم مثل أحد ذهبا ينفقه فى سبيل الله ما بلغ مد أحدكم ولا نصيفه (الطبرانى عن عبد الله بن سلام قال: قلنا يا رسول الله أنحن خير أم من بعدنا قال … فذكره)\nقال الهيثمى (١٠/١٥): رواه الطبرانى فى الكبير والأوسط بمعناه، وفى إسنادهما الواقدى، وهو ضعيف.","vol":"18","page":100},{"text":"ومن غريب الحديث \"مد\": المد فى الأصل ربع صاع، وإنما قدره به لأنه أقل ما كانوا يتصدقون به فى العادة. \"نصيفه\": نصفه.\n١٨٩٦٥- لو أن لابن آدم واديين لتمنى واديا ثالثا وما جعل المال إلا لإقام الصلاة وإيتاء الزكاة ولا يشبع ابن آدم إلا التراب ويتوب الله على من تاب (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٧، رقم ٧٩٧٠) . قال الهيثمى (١٠/٢٤٤): فيه جعفر بن الزبير، وهو ضعيف كذاب.\n١٨٩٦٦- لو أن للإنسان واديين من مال لابتغى واديا ثالثا ولا يملأ نفس ابن آدم إلا التراب ويتوب الله على من تاب (ابن عساكر عن أبى هريرة)\n١٨٩٦٧- لو أن لى أربعين ابنة زوجتك واحدة بعد واحدة حتى لا يبقى منهن واحدة قاله لعثمان (ابن عدى، وأبو نعيم فى فضائل الصحابة، والخطيب، وابن عساكر عن على)\nأخرجه ابن عدى (٧/٢٣، ترجمة ١٩٦٢ النضر بن منصور)، وابن عساكر (٣٩/٤٢) .","vol":"18","page":101},{"text":"١٨٩٦٨- لو أن لى مثل أحد ذهبا ما سرنى أن يأتى على ثلاث ليال وعندى منه إلا شىء أرصده لدين (البيهقى، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى (٧/٤٦، رقم ١٣٠٨٥) .\n١٨٩٦٩- لو أن ما يقل ظفر مما فى الجنة بدا لتزخرفت له ما بين خوافق السموات والأرض ولو أن رجلا من أهل الجنة اطلع فبدا أساوره لطمس ضوء الشمس كما تطمس الشمس ضوء النجوم (أحمد، وابن منيع، والترمذى - غريب - والضياء عن داود عن عامر بن سعد عن أبيه عن جده)\nأخرجه أحمد (١/١٧١ رقم ١٤٦٧)، والترمذى (٤/٦٧٨، رقم ٢٥٣٨)، وقال: غريب. والضياء (٣/٢٠٢، رقم ١٠٠٣) .\n١٨٩٧٠- لو أن مقمعا من حديد وضع فى الأرض فاجتمع له الثقلان وما أقلوه من الأرض ولو ضرب الجبل بمقمع من حديد كما يضرب أهل النار لتفتت وعاد غبارا (أحمد، وأبو يعلى، وابن أبى حاتم، والحاكم، وابن مردويه، والبيهقى فى البعث عن أبى سعيد)","vol":"18","page":102},{"text":"أخرجه أحمد (٣/٢٩، رقم ١١٢٥١)، وأبو يعلى (٢/٥٢٦، رقم ١٣٨٨) . قال الهيثمى (١٠/٣٨٨): فيه ضعفاء وثقوا. والحاكم (٤/٦٤٢، رقم ٨٧٧٣)، وقال: صحيح الإسناد.\n١٨٩٧١- لو أنفق أحدهم أحدا ذهبا ما بلغ مد أحدكم ولا نصيفه (أحمد عن يوسف بن عبد الله بن سلام)\nأخرجه أحمد (٦/٦، رقم ٢٣٨٨٦) . قال الهيثمى (١٠/١٦): فيه ابن لهيعة، وحديثه حسن، وبقية رجاله رجال الصحيح. وفى الحديث أن النبى - ﷺ - سئل: أنحن خير أم من بعدنا؟ فقال … فذكره.\n١٨٩٧٢- لو أنكم إذا خرجتم من عندى تكونون على الحال الذى تكونون عليه لصافحتكم الملائكة بطرق المدينة (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/٥٨، رقم ٣٣٠٤) وفيه قصة. قال الهيثمى (١٠/٣١٠): رجاله رجال الصحيح غير غسان بن برزين، وهو ثقة.\nوللحديث أطراف منها: \"لو تدومون على ما تكونون عندى لصافحتكم الملائكة\".","vol":"18","page":103},{"text":"١٨٩٧٣- لو أنكم تتوكلون على الله حق توكله لرزقكم كما يرزق الطير تغدو خماصا وتروح بطانا (ابن المبارك، والطيالسى، وأحمد، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن عمر)\nأخرجه ابن المبارك فى الزهد (ص ١٩٦، رقم ٥٥٩)، والطيالسى (ص ١١، رقم ٥١)، وأحمد (١/٣٠،\nرقم ٢٠٥)، والترمذى (٤/٥٧٣، رقم ٢٣٤٤)، وقال: حسن صحيح. وابن ماجه (٢/١٣٩٤، رقم ٤١٦٤)، وأبو يعلى\n(١/٢١٢، رقم ٢٤٧)، وابن حبان (٢/٥٠٩، رقم ٧٣٠)، والحاكم (٤/٣٥٤، رقم ٧٨٩٤)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٦٦، رقم ١١٨٢)، والضياء (١/٣٣٣، رقم ٢٢٧) وقال: إسناده صحيح.\n١٨٩٧٤- لو أنكم تطهرتم ليومكم هذا (البخارى، وابن حبان عن عائشة)\nأخرجه البخارى (١/٣٠٦، رقم ٨٦٠)، وابن حبان (٤/٣٨، رقم ١٢٣٧) .","vol":"18","page":104},{"text":"١٨٩٧٥- لو أنكم تكونون إذا خرجتم من عندى كنتم على حالكم ذلك لزارتكم الملائكة فى بيوتكم ولو لم تذنبوا لجاء الله بخلق جديد كى يذنبوا فيغفر لهم (الترمذى وضعفه عن أبى هريرة)\nأخرجه الترمذى (٤/٦٧٢، رقم ٢٥٢٦) وقال: ليس إسناده بذاك القوى وليس هو عندى بمتصل.\n١٨٩٧٦- لو أنكم تكونون على الحال التى تكونون عندى لزارتكم الملائكة ولصافحتكم فى الطرق ولو لم تذنبوا لجاء الله بقوم يذنبون حتى تبلغ خطاياهم عنان السماء فيستغفرون الله فيغفر لهم على ما كان منهم ولا يبالى (ابن النجار عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/١٤٤، رقم ٧١١١) .\n١٨٩٧٧- لو أنكم تكونون على كل حال على الحالة التى أنتم عليها عندى لصافحتكم الملائكة بأكفهم ولزارتكم فى بيوتكم ولو لم تذنبوا لجاء الله بقوم يذنبون كى يغفر لهم (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٠٤، رقم ٨٠٣٠) .\n١٨٩٧٨- لو أنكم لا تخطئون لأتى الله بقوم يخطئون فيغفر لهم (الحاكم عن أبى هريرة)","vol":"18","page":105},{"text":"أخرجه الحاكم (٤/٢٧٤، رقم ٧٦٢٢)، وقال: صحيح الإسناد.\n١٨٩٧٩- لو أنكم لا تخطئون ولا تذنبون لخلق الله أمة من بعدكم يخطئون ويذنبون فيغفر لهم (ابن أبى الدنيا فى كتاب البكاء، وابن جرير، والطبرانى، وابن مردويه، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه ابن جرير الطبرى فى التفسير (٣٠/٢٧٠)، والطبرانى كما فى مجمع الزوائد (٧/١٤١)، وقال الهيثمى: فيه حيى بن عبد الله المعافرى، وثقه ابن معين وغيره، وبقية رجاله رجال الصحيح. والبيهقى (٥/٤١٠، رقم ٧١٠٣) . وأخرجه\nأيضًا: ابن أبى الدنيا فى حسن الظن بالله (ص ٣٧، رقم ٢٤)، والقضاعى (٢/٣٢٠، رقم ١٤٤٦) .\n١٨٩٨٠- لو أنها لم تكن ربيبتى فى حجرى ما حلت لى إنها لابنة أخى من الرضاعة أرضعتنى وأبا سلمة ثويبة فلا تعرضن على بناتكن ولا أخواتكن (البخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أم حبيبة بنت أبى سفيان)","vol":"18","page":106},{"text":"أخرجه البخارى (٥/١٩٦١، رقم ٤٨١٣)، ومسلم (٢/١٠٧٣، رقم ١٤٤٩)، وأبو داود (٢/٢٢١، رقم\n٢٠٥٦)، والنسائى (٦/٩٤، رقم ٣٢٨٤)، وابن ماجه (١/٦٢٤، رقم ١٩٣٩) . وفى الحديث أن أم حبيبة بنت أبى سفيان قالت: يا رسول الله أنكح أختى بنت أبى سفيان. فقال: أو تحبين ذلك؟ فقالت: نعم لست لك بمخلية وأحب من شاركنى فى خير أختى. فقال النبى - ﷺ -: إن ذلك لا يحل لى. قالت: فإنا نحدث أنك تريد أن تنكح بنت أبى سلمة. قال: بنت أم سلمة؟ قالت: نعم. قال. . . فذكره.\n١٨٩٨١- لو أنى أخذت بحلقة باب الجنة ما بدأت إلا بكم يا بنى هاشم (الخطيب عن نعيم عن أنس)\nأخرجه الخطيب (٩/٤٣٨) .\n١٨٩٨٢- لو أنى أقدر على أن أوارى عورتى من شعارى لفعلت (الديلمى عن أبى هريرة. [الديلمى عن أبى أمامة])\nحديث أبى أمامة: أخرجه الديلمى (٣/٣٦٣، رقم ٥٠٩٨) .","vol":"18","page":107},{"text":"١٨٩٨٣- لو أنى استقبلت من أمرى ما استدبرت لم أسق الهدى ولجعلتها عمرة فمن كان منكم ليس معه هدى فليحل وليجعلها عمرة (مسلم، وأبو داود عن جابر)\nأخرجه مسلم (٢/٨٨٣، رقم ١٢١٦)، وأبو داود (٢/١٨٢، رقم ١٩٠٥) .\n١٨٩٨٤- لو أنى استقبلت من أمرى ما استدبرت ما أهديت ولولا أن معى الهدى لأحللت (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود عن جابر)\nأخرجه الطيالسى (ص ٢٣٤، رقم ١٦٧٦)، وأحمد (٣/٣٦٦، رقم ١٤٩٨٦)، والبخارى (٢/٥٩٤، رقم ١٥٦٨)، ومسلم (٢/٨٨٣، رقم ١٢١٦)، وأبو داود (٢/١٥٦، رقم ١٧٨٩) .\n١٨٩٨٥- لو أهدى إلى كراع لقبلت ولو دعيت إلى ذراع لأجبت (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٥٣/٤٩) .\n١٨٩٨٦- لو أهدى إلى كراع لقبلت ولو دعيت عليه لأجبت (أحمد، والترمذى - حسن صحيح - وابن حبان، وابن أبى عاصم، والبيهقى، والضياء عن أنس. البخارى، والبيهقى عن أبى هريرة)","vol":"18","page":108},{"text":"حديث أنس: أخرجه أحمد (٣/٢٠٩، رقم ١٣٢٠٠)، والترمذى (٣/٦٢٣، رقم ١٣٣٨)، وقال: حسن صحيح. وابن حبان (١٢/١٠٣، رقم ٥٢٩٢)، والبيهقى (٦/١٦٩، رقم ١١٧٢٥)، والضياء (٧/١٩، رقم ٢٣٩٦) وقال: إسناده صحيح.\nحديث أبى هريرة: أخرجه البخارى (٢/٩٠٨، رقم ٢٤٢٩)، والبيهقى (٦/١٦٩، رقم ١١٧٢٠) .\n١٨٩٨٧- لو اتخذت خليلا لاتخذت أبا بكر خليلا ولكنه أخى وصاحبى وقد اتخذ الله صاحبكم خليلا (أبو نعيم فى فضائل الصحابة عن ابن مسعود)\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/٣١٥) مختصرا.\n١٨٩٨٨- لو اجتمع أهل السموات وأهل الأرض على قتل رجل مؤمن لكبهم الله فى النار (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٤٧، رقم ٥٣٥٢) .\n١٨٩٨٩- لو اجتمع أهل منى على قتل مسلم عمدا لقتلتهم به (الديلمى عن أبى هريرة وابن عباس معا)\nأخرجه الديلمى (٣/٣٧٣، رقم ٥١٣٤) عن ابن عباس.","vol":"18","page":109},{"text":"١٨٩٩٠- لو اجتمعتما فى مشورة ما خالفتكما قاله لأبى بكر وعمر (أحمد عن عبد الرحمن بن غنم)\nأخرجه حمد (٤/٢٢٧، رقم ١٨٠٢٣) . قال الهيثمى (٩/٥٣): رجاله ثقات إلا أن ابن غنم لم يسمع من النبى - ﷺ -.\n١٨٩٩١- لو اغتسلم من المذى لكان أشد عليكم من الحيض (العسكرى فى الصحابة عن حسان بن عبد الرحمن الضبعى مرسلا)\nذكره الحافظ فى الإصابة (٢/٢١٠، ترجمة ٢٠٩٢ حسان بن عبد الرحمن الضبعي) فقال: تابعى أرسل حديثا فذكره العسكرى فى الصحابة، وأخرج من طريق همام عن قتادة عنه قال قال رسول الله - ﷺ - … فذكر الحديث. قال البخارى وابن أبى حاتم وابن حبان حديثه مرسل.\n١٨٩٩٢- لو بعث إلى لأسرعت الإجابة وما ابتغيت العذر (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٢٦٣، رقم ٢٩٤٨) وقال: صحيح على شرط مسلم.\n١٨٩٩٣- لو بعثت إليهم فنهيتهم أن يأتوا الحجون لأتاه بعضهم وإن لم يكن له به حاجة (الطبرانى عن عبدة السوائى)","vol":"18","page":110},{"text":"أخرجه الطبرانى (١٨/٨٦، رقم ١٥٩) . قال الهيثمى (١/١٧٦) . رجاله رجال الصحيح.\nوللحديث أطراف منها: \"لو نهيت رجالأً أن يأتوا الحجون\".\n١٨٩٩٤- لو بغى جبل على جبل لجعل الله الباغى منهما دكا (ابن لال عن أبى هريرة. [البخارى فى الأدب المفرد عن ابن عباس موقوفا])\nحديث ابن عباس الموقوف: أخرجه البخارى فى الأدب المفرد (١/٢٠٦، رقم ٥٨٨) .\n١٨٩٩٥- لو بنى مسجدى هذا إلى صنعاء كان من مسجدى (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٣٧٨، رقم ٥١٥٢) .\n١٨٩٩٦- لو تدومون على ما تكونون عندى لصافحتكم الملائكة (أحمد، والنسائى، وأبو يعلى، وابن حبان، والضياء عن أنس)","vol":"18","page":111},{"text":"أخرجه أحمد (٣/١٧٥، رقم ١٢٨١٩)، وأبو يعلى (٥/٣٧٨، رقم ٣٠٣٥)، وابن حبان (٢/٥٥، رقم ٣٤٤)، والضياء (٧/٦٣، رقم ٢٤٦٩) . قال الهيثمى (١٠/٣٠٨): رواه البزار، ورجاله رجال الصحيح غير زهير بن محمد الرازى، وهو ثقة، ورواه أبو يعلى. وفى الحديث أن أصحاب النبى - ﷺ - قالوا: يا رسول الله إنا إذا كنا عندك رأينا فى أنفسنا ما نحب، وإذا رجعنا إلى أهلينا فخالطناهم أنكرنا أنفسنا؟ فقال. . . فذكره.\nوللحديث أطراف منها: \"لو أنكم إذا خرجتم من عندى تكونون على الحال\".\n١٨٩٩٧- لو ترك أحد لأحد لترك ابن المقعدين (الطبرانى فى الأوسط، والبيهقى عن ابن عمر)","vol":"18","page":112},{"text":"أخرجه الطبرانى فى الأوسط (٦/١١٥، رقم ٥٩٦٧)، قال الهيثمى (٢/٣٢٠): فيه عبد الله بن جعفر بن نجيح، وهو متروك. والبيهقى (٤/٦٦، رقم ٦٩٢٣) . وفى الحديث أنه كان بمكة مقعدان لهما ابن شاب فكان إذا أصبح نقلهما فأتى بهما المسجد، فكان يكتسب عليهما يومه، فإذا كان المساء احتملهما فأقبل بهما، فافتقده رسول الله - ﷺ - وسأل عنه فقيل: مات ابنهما. فقال. . . فذكره.\n١٨٩٩٨- لو تركته لسال واديا سمنا (الطبرانى عن أبى بكر بن محمد بن حمزة بن عمرو الأسلمى عن أبيه عن جده قال: خرج رسول الله - ﷺ - إلى غزوة تبوك وكنت على خدمته فنظرت إلى نحى السمن قد قل ما فيه فوضعته فى الشمس ونمتُ فانتبهت بخرير النحى فقمت فأخذت برأسه فقال رسول الله - ﷺ - … فذكره)\nأخرجه الطبرانى (٣/١٥٩، رقم ٢٩٩٣) . قال الهيثمى (٦/١٩١): رواه الطبرانى من طريقين إحداهما فى علامات النبوة ورجالها وثقوا.","vol":"18","page":113},{"text":"ومن غريب الحديث: \"نحى السمن\": أى زق السمن وهو وعاء يوضع فيه السمن.\n١٨٩٩٩- لو تركنا هذا الباب للنساء (أبو داود عن ابن عمر)\nأخرجه أبو داود (١/١٢٦، رقم ٤٦٢) .\n١٩٠٠٠- لو تركها لدارت إلى يوم القيامة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/١١٦ رقم ١٣٣٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٧٠، رقم ٥٥٨٨) والعقيلى (٢/١٨٩، ترجمة ٧١٤ شعبة بن عياش أبو بكر)، وقال: يروى أبو بكر عن البصريين عن حميد وهشام غير حديث منكر. وترجم له الذهبى فى الميزان (٧/٣٣٧، ترجمة ١٠٠٢٤ أبو بكر بن عياش)، وقال: أحد الأئمة الأعلام، صدوق ثبت فى القراءة لكنه فى الحديث يغلط ويهم، وقد أخرج له البخارى وهو صالح الحديث لكن ضعفه محمد بن عبد الله بن نمير. وقال أبو نعيم: لم يكن فى شيوخنا أحد أكثر غلطا منه. وقال أحمد: ثقة ربما غلط، وهو صاحب قرآن وسنة. وقال ابن معين:","vol":"18","page":114},{"text":"ثقة. وقال أحمد أيضًا فيما سمعه منه مهنى: كثير الغلط جدا وكتبه ليس فيها خطأ. ثم ذكر حديثه هذا.\n١٩٠٠١- لو تعلم البهائم من الموت ما يعلم ابن آدم ما أكلتم سمينا (البيهقى فى شعب الإيمان عن أم صُبَيّة)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٥٣، رقم ١٠٥٥٧) . وأخرجه أيضًا: القضاعى (٢/٣١٤، رقم ١٤٣٤) . قال المناوى (٥/٣١٥): فيه عبد الله بن سلمة بن أسلم ضعفه الدارقطنى.\n١٩٠٠٢- لو تعلم المرأة حق الزوج لم تقعد ما حضر غداؤه وعشاؤه حتى يفرغ منه (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٠، رقم ٣٣٣) . قال الهيثمى (٤/٣٠٩): رواه البزار، والطبرانى، وفيه عبيدة بن سليمان الأغر، ولم أعرفه، ولا أعرف لأبيه من معاذ سماعا، وبقية رجاله ثقات.\n١٩٠٠٣- لو تعلمون قدر رحمة الله لاتكلتم عليها وما عملتم إلا قليلا ولو تعلمون قدر غضب الله لظننتم بأن لا تنجو (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٣/٣٥٤، رقم ٥٠٦٨) .","vol":"18","page":115},{"text":"١٩٠٠٤- لو تعلمون ما أعلم لبكيتم كثيرا ولضحكتم قليلا ولخرجتم إلى الصعدات تجأرون إلى الله لا تدرون تنجون أو لا تنجون (الطبرانى، والبيهقى فى شعب الإيمان، والحاكم عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (١/٤٨٦، رقم ٧٩٣)، والحاكم (٤/٣٥٦، رقم ٧٩٠٥)، وقال: صحيح الإسناد. قال الهيثمى (١٠/٢٣٠): رواه الطبرانى، والبزار بنحوه من طريق ابنة أبى الدرداء عن أبيها، ولم أعرفها، وبقية رجال الطبرانى رجال الصحيح.\n١٩٠٠٥- لو تعلمون ما أعلم لبكيتم كثيرا ولضحكتم قليلا يظهر النفاق وترتفع الأمانة وتقبض الرحمة ويتهم الأمين ويؤتمن غير الأمين أناخ بكم الشرف الجون الفتن كأمثال الليل المظلم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٦٢٢، رقم ٨٧٢٥)، وقال: صحيح الإسناد.\nومن غريب الحديث: \"الشرف\": جمع الشارف من الدواب وهو المسن. \"الجون\" هى السوداء.","vol":"18","page":116},{"text":"١٩٠٠٦- لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا (أحمد، والدارمى، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أنس. أحمد، والبخارى، والترمذى عن أبى هريرة. ابن عساكر، والطبرانى عن سمرة. ابن عساكر عن أبى الدرداء)\nحديث أنس: أخرجه أحمد (٣/١٥٤، رقم ١٢٥٩١)، والدارمى (٢/٣٩٦، رقم ٢٧٣٥)، والبخارى (٤/١٦٨٩، رقم ٤٣٤٥)، ومسلم (١/٣٢٠، رقم ٤٢٦)، والترمذى (٤/٥٥٦، رقم ٢٣١٢)، وقال حسن غريب. والنسائى (٣/٨٣، رقم ١٣٦٣)، وابن ماجه (٢/١٤٠٢، رقم ٤١٩١)، وابن حبان (١٣/١٠٩، رقم ٥٧٩٢) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣١٢، رقم ٨١٠٩)، والبخارى (٥/٢٣٧٩، رقم ٦١٢٠)، والترمذى (٤/٥٥٦، رقم ٢٣١٣)، وقال: صحيح.\nحديث سمرة: أخرجه الطبرانى (٧/٢٤٧، رقم ٧٠٠٥) . قال الهيثمى (١٠/٢٣٠): رواه الطبرانى، والبزار وفى إسناد الطبرانى من لم أعرفهم، وإسناد البزار ضعيف.","vol":"18","page":117},{"text":"حديث أبى الدرداء: أخرجه ابن عساكر (٥٢/٢١٦) .\n١٩٠٠٧- لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا ولما ساغ لكم الطعام والشراب (الحاكم عن أبى ذر)\nأخرجه الحاكم (٤/٦٢٢، رقم ٨٧٢٤)، وقال: صحيح على شرط الشيخين.\n١٩٠٠٨- لو تعلمون ما أنتم لاقون بعد الموت ما أكلتم طعاما على شهوة أبدا ولا شربتم شرابا على شهوة أبدا ولا دخلتم بيتا تستظلون به ولمررتم إلى الصعدات تلدمون صدوركم وتبكون على أنفسكم (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٦/٢٦٨) .\nومن غريب الحديث: \"تلدمون\": تلطمون.\n١٩٠٠٩- لو تعلمون ما ادخر لكم ما حزنتم على ما زوى عنكم ولتفتحن عليكم فارس والروم (أحمد عن العرباض)\nأخرجه أحمد (٤/١٢٨، رقم ١٧٢٠١) . قال الهيثمى (١٠/٢٦٠): رجاله وثقوا.\n١٩٠١٠- لو تعلمون ما فى الصف الأول ما كانت إلا قرعة (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (١/٣٢٦، رقم ٤٣٩)، وابن ماجه (١/٣١٩، رقم ٩٩٨) .","vol":"18","page":118},{"text":"١٩٠١١- لو تعلمون ما فى المسألة ما مشى أحد إلى أحد ليسأله شيئا (النسائى عن عائذ بن عمرو)\nأخرجه النسائى (٥/٩٤، رقم ٢٥٨٦) .\nوللحديث أطراف منها: \"لو يعلم صاحب المسألة ماله فيها\".\n١٩٠١٢- لو تعلمون ما لكم عند الله لأحببتم أن تزدادوا فاقة وحاجة (الترمذى - صحيح - والطبرانى، والبيهقى فى شعب الإيمان عن فضالة بن عبيد)\nأخرجه الترمذى (٤/٥٨٣، رقم ٢٣٦٨)، وقال: صحيح. والطبرانى (١٨/٣١٠، رقم ٧٩٨)، والبيهقى فى شعب الإيمان (٧/٣١٨، رقم ١٠٤٤٠) . وفى الحديث أن النبى - ﷺ - كان إذا صلى يخر رجال من قامتهم لما بهم من الجهد، وكانوا أصحاب الصفة حتى تقول الأعراب: إن هؤلاء لمجانين، فلما قضى النبى - ﷺ - الصلاة انصرف إليهم فقال. . . فذكره.","vol":"18","page":119},{"text":"١٩٠١٣- لو تعلمين علم الموت يا بنت زمعة لعلمت أنه أشد مما تقدرين عليه (ابن المبارك عن محمد بن عبد الرحمن بن نوفل مرسلا. الطبرانى عن محمد بن عبد الرحمن بن نوفل عن سودة بنت زمعة موصولا)\nحديث محمد بن عبد الرحمن بن نوفل: أخرجه ابن المبارك (ص ٨٤) .\nحديث محمد بن عبد الرحمن بن نوفل عن سودة: أخرجه الطبرانى (٢٤/٣٤، رقم ٩٠) . قال الهيثمى (٢/٣١٩): رجاله رجال الصحيح.\n١٩٠١٤- لو توكلت على الله حق توكله لرزقت كما يرزق الطير تغدو خماصا وتروح بطانا (البيهقى فى شعب الإيمان عن عمر)\nأخرحه البيهقى فى شعب الإيمان (٢/٦٦، رقم ١١٨٢) .\n١٩٠١٥- لو جاء العسر فدخل هذا الجحر لجاء اليسر فدخل عليه فأخرجه (البيهقى، والحاكم، وقال: غريب عن أنس)\nأخرجه الحاكم (٢/٢٨٠، رقم ٣٠١٠) وقال: حديث عجيب غير أن الشيخين لم يحتجا بعائذ بن شريح. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٠٦، رقم ١٠٠١٢) .","vol":"18","page":120},{"text":"١٩٠١٦- لو جمع القرآن فى إهاب ما أحرقه الله بالنار (البيهقى فى شعب الإيمان عن عصمة بن مالك)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٥٥، رقم ٢٧٠٠) .\nوللحديث أطراف منها: \"لو أن القرآن جعل فى إهاب ثم ألقى فى النار ما احترق\"، \"لو كان القرآن فى إهاب ما أحرقته النار\".\n١٩٠١٧- لو حج صغير حجة لكانت عليه حجة إذا بلغ إن استطاع إليه سبيلا ولو حج عبد حجة لكانت عليه حجة إذا عتق إن استطاع إليه سبيلا ولو حج أعرابى حجة لكانت عليه حجة إذا هاجر إن استطاع إليه سبيلا (ابن عدى عن جابر)\nأخرجه ابن عدى (٢/٤٤٦، ترجمة ٥٥٧ حرام بن عثمان الأنصارى السلمى)، وقال: قال الشافعى: الحديث عن حرام بن عثمان حرام.\n١٩٠١٨- لو خرجتم إلى ذود لنا فشربتم من ألبانها وأبوالها (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١١٥٨، رقم ٣٥٠٣) . وأخرجه أيضًا: النسائى (٧/٩٦، رقم ٤٠٢٩) .\n١٩٠١٩- لو خشع قلب هذا خشعت جوارحه (الحكيم عن أبى هريرة)","vol":"18","page":121},{"text":"أخرجه الحكيم (٣/٢١٠) . وفى الحديث أن النبى - ﷺ - رأى رجلا يعبث بلحيته فى الصلاة فقال. . . فذكره.\n١٩٠٢٠- لو خفتم الله حق خيفته لعلمتم العلم الذى لا جهل معه ولو عرفتم الله حق معرفته لزالت لدعائكم الجبال (الحكيم عن معاذ)\nأخرجه الحكيم (٣/١٠٦) .\n١٩٠٢١- لو دعا لك إسرافيل وجبريل وميكائيل وحملة العرش وأنا فيهم ما تزوجت إلا المرأة التى كتبت لك (ابن\nمنده، وابن عساكر عن عروة بن محمد السعدى عن أبيه: أن رجلا قال يا رسول الله إنى أريد أن أتزوج امرأة فادع لى قال … فذكره)\nأخرجه ابن عساكر من طريق ابن منده (٥٢/٣٩٥)، وقال: قال ابن منده: غريب ما كتبناه إلا من هذا الوجه.\n١٩٠٢٢- لو دعى بهذا الدعاء على شىء بين المشرق والمغرب فى ساعة من يوم الجمعة لاستجيب لصاحبه لا إله إلا أنت يا حنان يا منان يا بديع السموات والأرض يا ذا الجلال والإكرام (الخطيب عن جابر)\nأخرجه الخطيب (٤/١١٥) .","vol":"18","page":122},{"text":"١٩٠٢٣- لو دعيت إلى ذراع أو كراع لأجبت ولو أهدى إلى ذراع أو كراع لقبلت (البخارى، وابن حبان عن أبى هريرة)\nأخرجه البخارى (٢/٩٠٨، رقم ٢٤٢٩) .\n١٩٠٢٤- لو دعيت إلى كراع لأجبت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٢٠، رقم ١١٢٣٦) . قال الهيثمى (٩/٢١): فيه عبد الله بن المؤمل، وثقه ابن حبان وقال: يخطئ. واختلف كلام ابن معين فيه، وبقية رجاله رجال الصحيح.\n١٩٠٢٥- لو دنا منى لخطفته الملائكة عضوا عضوا يعنى أبا جهل (أحمد، ومسلم عن أبى هريرة)","vol":"18","page":123},{"text":"أخرجه أحمد (٢/٣٧٠، رقم ٨٨١٧)، ومسلم (٤/٢١٥٤، رقم ٢٧٩٧) . وفى الحديث أن أبا جهل قال: هل يعفر محمد وجهه بين أظهركم؟ فقيل: نعم. فقال: واللات والعزى لئن رأيته يفعل ذلك لأطأن على رقبته، أو لأعفرن وجهه فى التراب. فأتى رسول الله - ﷺ - وهو يصلى زعم ليطأ على رقبته قال فما فجئهم منه إلا وهو ينكص على عقبيه ويتقى بيده فقيل له: ما لك؟ فقال: إن بينى وبينه لخندقا من نار وهولا وأجنحة. فقال. . . فذكره.\n١٩٠٢٦- لو رأيتم أن ربكم فتح بابا من السماء فأرى مجلسكم ملائكته يباهى بكم وأنتم ترقبون الصلاة (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٦٣، رقم ٨٥٥) . قال الهيثمى (٢/٣٨): رواه الطبرانى فى الكبير، والبزار، وفيه عبد الله بن عيسى الخزاز، وهو ضعيف.","vol":"18","page":124},{"text":"١٩٠٢٧- لو رأيتم الأجل ومسيره لأبغضتم الأمل وغروره وما من أهل بيت إلا وملك الموت يتعاهدهم فى كل يوم مرتين فمن وجده قد انقضى أجله قبض روحه فإذا بكى أهله وجزعوا قال لم تبكون ولم تجزعون فوالله ما نقصت لكم عمرا ولا حبست لكم رزقا ما لى ذنب وإن لى فيكم لعودة ثم عودة ثم عودة حتى لا أبقى منكم أحدا (الديلمى عن زيد بن ثابت)\nأخرجه أيضًا: القضاعى (٢/٣١٥، رقم ١٤٣٦)\n١٩٠٢٨- لو رأيتمونى وإبليس فأهويت بيدى فما زلت أخنقه حتى وجدت برد لعابه بين أصبعى هاتين ولولا دعوة أخى سليمان لأصبح مربوطا بسارية من سوارى المسجد يتلاعب به صبيان المدينة فمن استطاع منكم أن لا يحول بينه وبين القبلة أحد فليفعل (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٨٢، رقم ١١٧٩٧) . قال الهيثمى (٢/٨٧): رجاله ثقات.\n١٩٠٢٩- لو رأيتنى وأنا أستمع قراءتك البارحة لقد أوتيت مزمارا من مزامير آل داود (مسلم، والبيهقى عن أبى موسى)","vol":"18","page":125},{"text":"أخرجه مسلم (١/٥٤٦، رقم ٧٩٣)، والبيهقى (٣/١٢، رقم ٤٤٨٤) . وفى الحديث أن النبى - ﷺ - قاله لأبى موسى.\n١٩٠٣٠- لو رجمت أحدا بغير بينة لرجمت هذه (البخارى، ومسلم عن ابن عباس)\nأخرجه البخارى (٥/٢٠٣٤، رقم ٥٠٠٤)، ومسلم (٢/١١٣٤، رقم ١٤٩٧) .\n١٩٠٣١- لو سألتنى هذه القطعة ما أعطيتكها ولن تعدو أمر الله فيك ولئن أدبرت ليعقرنك الله وإنى لأراك الذى رأيت فيه ما رأيت وهذا ثابت يجيبك عنى قاله لمسيلمة (البخارى عن ابن عباس)\nأخرجه البخارى (٣/١٣٢٥، رقم ٣٤٢٤) .\n١٩٠٣٢- لو سلك الناس واديا وسلكت الأنصار واديا لسلكت وادى الأنصار (أحمد عن أبى بكر)\nأخرجه أحمد (١/٥، رقم ١٨) .\n١٩٠٣٣- لو سيل لابن آدم واديان من مال لتمنى إليهما ثالثا ولا يشبع ابن آدم إلا التراب ويتوب الله على من تاب (الطبرانى عن كعب بن عياض الأشعرى)","vol":"18","page":126},{"text":"أخرجه الطبرانى (١٩/١٨٠، رقم ٤٠٦) . قال الهيثمى (١٠/٢٤٤): فيه المسيب بن واضح، وقد وثق وضعف، وبقية رجاله رجال الصحيح.\n١٩٠٣٤- لو شاء رب هذه الصدقة تصدق بأطيب منها إن رب هذه الصدقة يأكل الحشف يوم القيامة (أبو داود، والبزار، وابن ماجه، والحاكم عن عوف بن مالك)\nأخرجه أبو داود (٢/١١١، رقم ١٦٠٨)، وابن ماجه (١/٥٨٣، رقم ١٨٢١)، والحاكم (٤/٤٧٢، رقم ٨٣١٠)، وقال: صحيح الإسناد.\nومن غريب الحديث: \"الحشف\": اليابس الفاسد من التمر، وقيل الضعيف الذى لا نوى له.\n١٩٠٣٥- لو شهدكم اليوم كل مؤمن عليه من الذنوب كأمثال الجبال الرواسى لغفر لهم ببكاء هذا الرجل وذلك أن الملائكة تبكى وتدعو له وتقول اللهم شفع البكائين فيمن لم يبك (البيهقى فى شعب الإيمان عن الهيثم بن مالك مرسلا)\nأخرجه البيهقى فى شعب الإيمان (١/٤٩٤، رقم ٨١٠) . وفى الحديث أن رجلا بكى بين يدى النبى - ﷺ - وهو يخطب فقال … فذكره.","vol":"18","page":127},{"text":"١٩٠٣٦- لو صليتم حتى تكونوا كالحنايا وصمتم حتى تكونوا كالأوتار ثم كان الاثنان أحب إليكم من الواحد لم يبلغوا الاستقامة (أبو عبد الله محمد بن إسحاق بن محمد بن يحيى بن منده بن محمد بن فارس البلخى بن حاتم الأصم عن شقيق بن إبراهيم البلخى عن إبراهيم بن أدهم عن مالك بن دينار عن أبى مسلم الخولانى عن عمر. وابن عساكر من طريقه وقال: مالك بن دينار لم يسمع من أبى مسلم، والديلمى)\nأخرجه ابن عساكر (٢٣/١٣٢) وقال: مالك بن دينار لم يسمع من أبى مسلم. والديلمى (٣/٧٠، رقم ٥١٢٤) .\n١٩٠٣٧- لو طرح فراش من أعلاها لهوى إلى قرارها مائة خريف (الطبرانى عن أبى أمامة قال: سئل رسول الله - ﷺ - عن الفرش المرفوعة قال … فذكره)\nأخرجه الطبرانى (٨/٢٤٢، رقم ٧٩٤٧) . قال الهيثمى (٧/١٢٠): فيه جعفر بن الزبير الحنفى، وهو ضعيف.٣","vol":"18","page":128},{"text":"١٩٠٣٨- لو طعنت فى فخذها لأجزأ عنك (أبو داود، والترمذى - غريب - وابن ماجه، والبغوى، والباوردى عن أبى العشراء الدارمى عن أبيه قال الترمذى: ولا نعرف لأبى العشراء عن أبيه غيره)\nأخرجه أبو داود (٣/١٠٣، رقم ٢٨٢٥)، والترمذى (٤/٧٥، رقم ١٤٨١)، وقال: غريب لا نعرفه إلا من حديث حماد بن سلمة، ولا نعرف لأبى العشراء عن أبيه غير هذا الحديث. وابن ماجه (٢/١٠٦٣، رقم ٣١٨٤) . وأخرجه أيضًا: النسائى (٧/٢٢٨، رقم ٤٤٠٨)، والدارمى (٢/١١٣، رقم ١٩٧٢)، وعبد بن حميد (ص ١٧٣، رقم ٤٧٤)، والطيالسى (ص ١٦٩، رقم ١٢١٦)، والبغوى فى الجعديات (١/٤٧٩، رقم ٣٣٢١)، وابن أبى عاصم فى الآحاد والمثانى (٢/٤٠٥، رقم ١٢٠٠)، وأبو يعلى (٣/٧٢، رقم ١٥٠٣)، وابن الجارود (ص ٢٢٧، رقم ٩٠١)، والطبرانى (٧/١٦٧، رقم ٦٧١٩)، وأبو نعيم فى الحلية (٦/٢٥٧)، والخطيب فى تاريخ بغداد (١/٤١٣)، وفى موضح أوهام الجمع والتفريق (٢/٣٩، رقم ١٥٤)، والبيهقى (٩/٢٤٦","vol":"18","page":129},{"text":"، رقم ١٨٧١٠) .\n١٩٠٣٩- لو عاش إبراهيم لكان صديقا نبيا (الباوردى عن أنس مرفوعا. ابن سعد عن أنس موقوفا)\nحديث أنس الموقوف: أخرجه ابن سعد (١/١٤٠) .\n١٩٠٤٠- لو عاش إبراهيم لوضعت الجزية عن كل قبطى (أبو نعيم عن جعفر بن محمد عن أبيه مرسلا. ابن سعد عن الزهرى مرسلا)\nحديث الزهرى المرسل: أخرجه ابن سعد (١/١٤٤) .\n١٩٠٤١- لو عدلت الدنيا عند الله جناح بعوضة من خير ما سقى كافرا منها شربة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٢/١٠٧) .\n١٩٠٤٢- لو عرفتم الله حق معرفته لمشيتم على البحور ولزالت بدعائكم الجبال ولو خفتم الله حق مخافته لعلمتم العلم الذى ليس معه جهل ولكن لم يبلغ ذلك أحد قيل يا رسول الله ولا أنت قال ولا أنا الله أعظم من أن يبلغ أحد أمره كله (ابن السنى عن معاذ)\nأخرجه أيضًا: الديلمى (٣/٣٧٠، رقم ٥١٢٣) .","vol":"18","page":130},{"text":"١٩٠٤٣- لو علم الله أن زكاة الأغنياء لا تكفى الفقراء لأخرج لهم من غير زكاتهم ما يقويهم فإذا جاع الفقراء فبظلم الأغنياء لهم (العسكرى عن أبى هريرة)\n١٩٠٤٤- لو علمت أنك تنظر لطعنت بها فى عينك إنما جعل الاستئذان من أجل البصر (الطيالسى، وأحمد،\nوالبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن سهل بن سعد)\nأخرجه أحمد (٥/٣٣٠، رقم ٢٢٨٥٤)، والبخارى (٥/٢٣٠٤، رقم ٥٨٨٧)، ومسلم (٣/١٦٩٨، رقم ٢١٥٦)، والترمذى (٥/٦٤، رقم ٢٧٠٩)، وقال: حسن صحيح. وفى الحديث أن رجلا اطلع فى جحر فى باب رسول الله - ﷺ - ومع رسول الله - ﷺ - مدرى يحك به رأسه فلما رآه رسول الله - ﷺ - قال. . . فذكره.\n١٩٠٤٥- لو علمت البهائم من الموت ما يعلم ابن آدم ما أكلوا منها لحما سمينا (الديلمى عن أبى سعيد)\nقال المناوى (٥/٣١٥)، وقال العجلونى (٢/٢٠٢): رواه الديلمى عن أبى سعيد.","vol":"18","page":131},{"text":"١٩٠٤٦- لو غفر لكم ما تأتون إلى البهائم لغفر لكم كثير (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤١، رقم ٢٧٥٢٦) . قال الهيثمى (١٠/١٩١): رواه أحمد مرفوعا، ورواه ابنه عبد الله موقوفا، وإسناده جيد، والطبرانى كما فى مجمع الزوائد (١٠/٢١٧)، وقال: إسناده جيد. والبيهقى فى شعب الإيمان (٤/٣٠٢، رقم ٥١٨٨) .\n١٩٠٤٧- لو قال فرعون يومئذ هو قرة عين لى كما هو لك مثل ما قالت امرأته لهداه الله كما هداها ولكن أحب الله أن يحرمه الذى سبق من علم الله (إسحاق بن بشر فى المبتدأ، وابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٦١/٨١) بنحوه مطولا.\n١٩٠٤٨- لو قضى كان أو قدر كان (الدارقطنى فى الأفراد، وأبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/١٧٩) . وفى الحديث أن أنس قال: خدمت رسول الله - ﷺ - عشر سنين فما أرسلنى فى حاجة قط فلم تهيأ إلا قال … فذكره.","vol":"18","page":132},{"text":"١٩٠٤٩- لو قلت بسم الله الرحمن الرحيم لرأيت بناءك الذى بنى الله لك فى الجنة وأنت فى الدنيا (الدارقطنى فى\nالأفراد، وابن شاهين فى أماليه، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن طلحة لما أصيبت يده مع رسول الله - ﷺ - قال حس … فذكره)\nأخرجه ابن عساكر من طريقى الدارقطنى، وابن شاهين (٢٥/٧١) .\n١٩٠٥٠- لو قلت بسم الله لرفعتك الملائكة والناس ينظرون إليك حتى يلج بك فى جو السماء (النسائى، والطبرانى، والبيهقى فى الدلائل، وابن عساكر عن جابر. أبو نعيم، وابن عساكر، والضياء عن طلحة. الطبرانى، وابن عساكر عن أنس. ابن عساكر عن ابن شهاب مرسلا)\nحديث جابر: أخرجه النسائى (٦/٢٩، رقم ٣١٤٩)، وابن عساكر (٢٥/٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٠٤، رقم ٨٧٠٤) .\nحديث طلحة: أخرجه ابن عساكر (٢٥/٧٢)، والضياء (٣/٤٣، رقم ٨٤٨)، وقال: إسناده حسن. وأخرجه","vol":"18","page":133},{"text":"أيضًا: الطبرانى (١/١١٦، رقم ٢١٤) . قال الهيثمى (٩/١٤٩): فيه سليمان بن أيوب الطلحى، وقد وثق، وضعفه جماعة، وفيه جماعة لم أعرفهم.\nحديث أنس: أخرجه ابن عساكر من طريق الطبرانى (٢٥/٧٢) .\nحديث ابن شهاب المرسل: أخرجه ابن عساكر (٢٥/٧٤) .\n١٩٠٥١- لو قلت نعم لوجبت ولو وجبت لم تقوموا بها ولو لم تقوموا بها عذبتم (ابن ماجه عن أنس: أنهم قالوا يا رسول الله الحج فى كل عام قال … فذكره)\nأخرجه ابن ماجه (٢/٩٦٣ رقم ٢٨٨٥)، قال الحافظ فى الدراية (٢/٣): رجالة موثوقون. وقال البوصيرى\n(٣/١٨٠): إسناد صحيح رجاله ثقات. وأخرجه أيضًا: أبو يعلى (٦/٣٦١، رقم ٣٦٩٠)، والضياء (٦/٢١٥،\nرقم ٢٢٢٨)، وقال: إسناده صحيح.\n١٩٠٥٢- لو قلتها بملك أمرك أفلحت كل الفلاح (مسلم، وأبو داود عن عمران بن حصين)\nأخرجه مسلم (٣/١٢٦٢، رقم ١٦٤١)، وأبو داود (٣/٢٣٩، رقم ٣٣١٦) .","vol":"18","page":134},{"text":"١٩٠٥٣- لو قيل لأهل النار إنكم ماكثون فى النار عدد كل حصاة فى الدنيا لفرحوا بها ولو قيل لأهل الجنة إنكم ماكثون عدد كل حصاة لحزنوا ولكن جعل الله لهم الأبد (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٧٩، رقم ١٠٣٨٤) . قال الهيثمى (١٠/٣٩٦): فيه الحكم بن ظهير، وهو مجمع على ضعفه.\n١٩٠٥٤- لو كان أسامة جارية لحليتها ولكسوتها حتى أنفقها (ابن أبى شيبة، وابن ماجه، وابن سعد، وأحمد، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه ابن أبى شيبة (٦/٣٩٢، رقم ٢٣٠٦)، وابن ماجه (١/٦٣٥، رقم ١٩٧٦)، وابن سعد (٤/٦٢)، وأحمد\n(٦/١٣٩، رقم ٢٥١٢٦)، والبيهقى فى شعب الإيمان (٧/٤٦٧، رقم ١١٠١٧) .\n١٩٠٥٥- لو كان الإيمان عند الثريا لتناوله رجال من فارس (البخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه البخارى (٤/١٨٥٨، رقم ٤٦١٥)، ومسلم (٤/١٩٧٢، رقم ٢٥٤٦)، والترمذى (٥/٣٨٤،\nرقم ٣٢٦١) .","vol":"18","page":135},{"text":"١٩٠٥٦- لو كان الإيمان عند الثريا لذهب به رجل من أبناء فارس حتى يتناوله (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٩٧٢، رقم ٢٥٤٦) .\n١٩٠٥٧- لو كان الإيمان معلقا بالثريا لاتناله العرب لناله رجال من فارس (الطبرانى عن قيس بن سعد)\nأخرجه الطبرانى (١٨/٣٥٣، رقم ٩٠٠) . وأخرجه أيضًا: أبو يعلى (٣/٢٣، رقم ١٤٣٣) . قال الهيثمى (١٠/٦٥): رواه أبو يعلى والبزار والطبرانى ورجالهم رجال الصحيح.\n١٩٠٥٨- لو كان البذاء رجلا لكان رجل سوء (أبو نعيم عن عائشة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٧٦، رقم ٤٧١٨)، وفى الصغير (٢/٤، رقم ٦٧٤) . والبيهقى فى شعب الإيمان (٦/١٣٩، رقم ٧٧٢٢) جميعًا مطولًا.\n١٩٠٥٩- لو كان الحياء رجلا لكان رجلا صالحا (الخطيب عن عائشة)\nأخرجه الخطيب (٢/٣٥٥) .\n١٩٠٦٠- لو كان الدين معلقا بالثريا لتناوله فارس من أبناء فارس (الطبرانى عن ابن مسعود. ابن أبى شيبة عن أبى هريرة)","vol":"18","page":136},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/٢٠٤، رقم ١٠٤٧٠) . قال الهيثمى (١٠/٦٥): فيه محمد بن الحجاج اللخمى، وهو كذاب.\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٦/٤١٥، رقم ٣٢٥١٦) .\n١٩٠٦١- لو كان الصبر رجلا لكان رجلا كريما (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (٨/٢٩٠) .\n١٩٠٦٢- لو كان العسر فى جحر لدخل عليه اليسر حتى يخرجه ثم قرأ ﴿إن مع العسر يسرا﴾ [الشرح: ٥] (الطبرانى، وابن مردويه عن ابن مسعود وضعف. الضياء، والبيهقى فى شعب الإيمان عن ابن مسعود موقوفا)\nحديث عبد الله بن مسعود المرفوع: أخرجه الطبرانى (١٠/٧٠، رقم ٩٩٧٧) . قال الهيثمى (٧/١٣٩): فيه إبراهيم النخعى، وهو ضعيف.\nحديث عبد الله بن مسعود الموقوف: أخرجه البيهقى فى شعب الإيمان (٧/٢٠٦، رقم ١٠٠١١)، وقال: وروى هذا من وجه آخر مرفوعا وهو ضعيف.\n١٩٠٦٣- لو كان العلم بالثريا لتناوله رجال من أبناء فراس (أبو نعيم فى الحلية عن أبى هريرة)","vol":"18","page":137},{"text":"أخرجه أبو نعيم فى الحلية (٦/٦٤) .\n١٩٠٦٤- لو كان العلم معلقا بالثريا لتناوله قوم من أبناء فارس (ابن أبى شيبة، والشيرازى فى الألقاب عن قيس بن سعد بن عبادة)\nأخرجه ابن أبى شيبة (٦/٤١٥، رقم ٣٢٥١٥) عن قيس بن سعد فى رواية بلفظ: \"لو كان الدين … الحديث\".\n١٩٠٦٥- لو كان القرآن فى إهاب ما أحرقته النار (ابن الضريس، والحكيم عن عقبة بن عامر)\nذكره الحكيم (٣/٢٥٣) . وأخرجه أيضًا: الدارمى (٢/٥٢٢، رقم ٣٣١٠) بنحوه.\nوللحديث أطراف منها: \"لو جمع القرآن فى إهاب ما أحرقه الله بالنار\"، \"لو أن القرآن جعل فى إهاب ثم ألقى فى النار ما احترق\".\n١٩٠٦٦- لو كان القرآن فى إهاب ما أكلته النار (الطبرانى عن عقبة بن عامر. الطبرانى عن عصمة بن مالك)\nحديث عقبة: أخرجه الطبرانى (١٧/٣٠٨، رقم ٨٥٠) . قال الهيثمى (٧/١٥٨): رواه أحمد، وأبو يعلى والطبرانى، وفيه ابن لهيعة، وفيه خلاف.","vol":"18","page":138},{"text":"حديث عصمة: أخرجه الطبرانى (١٧/١٨٦، رقم ٤٩٨) . قال الهيثمى (٧/١٥٨): فيه الفضل بن المختار، وهو ضعيف.\n١٩٠٦٧- لو كان القرآن فى إهاب ما مسه النار (الطبرانى عن سهل بن سعد. البيهقى فى شعب الإيمان عن عقبة بن عامر)\nحديث سهل: أخرجه الطبرانى (٦/١٧٢، رقم ٥٩٠١) . قال الهيثمى (٧/١٥٨): فيه عبد الوهاب بن الضحاك، وهو متروك.\nحديث عقبة: أخرجه البيهقى فى شعب الإيمان (٢/٥٥٤، رقم ٢٦٩٩) .\n١٩٠٦٨- لو كان المؤمن فى جحر ضب لقيض الله له من يؤذيه (الدارقطنى فى الأفراد وقال: غريب. والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، وابن عساكر عن أنس)","vol":"18","page":139},{"text":"أخرجه الطبرانى (٩/١١٣، رقم ٩٢٨٢)، والبيهقى فى شعب الإيمان (٧/١٤٦، رقم ٩٧٩١)، وابن عساكر من طريق الدارقطنى (٤٠/٣٧)، وقال: قال الدارقطنى: غريب من حديث الزهرى عن أنس، تفرد به عنه ابن أخيه ولم يروه عنه غير أبى قتادة تفرد به أبو بكر عبد الرحمن بن عبد الملك بن شيبة الحزامى. وأخرجه أيضًا: القضاعى (٢/٣١٦، رقم ١٤٣٨) . قال الهيثمى (٧/٢٨٦): رواه البزار، والطبرانى فى الأوسط، وفيه أبو قتادة بن يعقوب بن عبد الله العذرى، ولم أعرفه، وبقية رجال الطبرانى ثقات.\n١٩٠٦٩- لو كان المؤمن فى جحر فأرة لقيض الله له فيه من يؤذيه (الديلمى عن أنس وقال: تفرد به أبو معين الحسن بن الحسن الدار)\nأخرجه الديلمى (٣/٣٤١، رقم ٥٠٢٨) .\n١٩٠٧٠- لو كان المطعم بن عدى حيًّا ثم كلمنى فى هؤلاء السبى لأطلقتهم له يعنى أسارى بدر (أحمد، والبخارى، وأبو داود، وابن الجارود عن محمد بن جبير بن مطعم عن أبيه)","vol":"18","page":140},{"text":"أخرجه أحمد (٤/٨٠، رقم ١٦٧٧٩)، والبخارى (٤/١٤٧٥، رقم ٣٧٩٩)، وأبو داود (٣/٦١، رقم ٢٦٨٩)، وابن الجارود (ص ٢٧٤، رقم ١٠٩١) .\n١٩٠٧١- لو كان بعدى نبى لكان عمر بن الخطاب (أحمد، والترمذى - حسن غريب - وابن زنجويه، وأبو يعلى، والطبرانى، والرويانى، والبيهقى، والحاكم، وأبو نعيم فى فضائل الصحابة عن عقبة بن عامر. الطبرانى عن عصمة بن مالك)\nحديث عقبة بن عامر: أخرجه أحمد (٤/١٥٤، رقم ١٧٤٤١)، والترمذى (٥/٦١٩، رقم ٣٦٨٦)، وقال: حسن غريب. والطبرانى (١٧/٢٩٨، رقم ٨٢٢)، والرويانى (١/١٧١، رقم ٢١٤)، والحاكم (٣/٩٢، رقم ٤٤٩٥) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عدى (٣/٢١٦) .\nحديث عصمة: أخرجه الطبرانى (١٧/١٨٠، رقم ٤٧٥) . قال الهيثمى (٩/٦٨): فيه الفضل بن المختار وهو ضعيف.\n١٩٠٧٢- لو كان بعدى نبى لكنته قاله لعمر (الخطيب فى رواة مالك، وابن عساكر عن ابن عمر وقال: منكر)","vol":"18","page":141},{"text":"أخرجه ابن عساكر من طريق الخطيب (٤٤/١١٦)، وقال قال الخطيب: هذا حديث منكر.\n١٩٠٧٣- لو كان بعض هذا فى غير هذا لكان خيرا لك (الطيالسى، وأحمد، وأبو يعلى، والباوردى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن جعدة بن خالد الجشمى: أن رسول الله - ﷺ - رأى رجلا سمينا فطعنه فى بطنه وقال … فذكره)\nأخرجه الطيالسى (ص ١٧١، رقم ١٢٣٥)، وأحمد (٣/٤٧١، رقم ١٥٩٠٧)، والطبرانى (٢/٢٨٤، رقم ٢١٨٤)، والحاكم (٤/١٣٥، رقم ٧١٤١)، وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٣٣، رقم ٥٦٦٦) . قال الهيثمى\n(٥/٣١): رواه كله الطبرانى، ورواه أحمد، ورجال الجميع رجال الصحيح غير أبى إسرائيل الجشمى، وهو ثقة.\n١٩٠٧٤- لو كان ثابت على أحد من العرب رق كان اليوم إنما هو أسار أو فداء (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٨، رقم ٣٥٥) . قال الهيثمى (٥/٣٣٢): فيه يزيد بن عياض، وهو كذاب.","vol":"18","page":142},{"text":"١٩٠٧٥- لو كان جريج الراهب فقيها عالما لعلم أن إجابته دعاء أمه أولى من عبادة ربه (الحسن بن سفيان، والحكيم، وابن منده، وابن قانع، وأبو نعيم، والبيهقى فى شعب الإيمان عن يزيد بن حوشب الفهرى عن أبيه قال ابن منده: غريب)\nأخرجه الحكيم (٤/٧)، والبيهقى فى شعب الإيمان (٦/١٩٥، رقم ٧٨٨٠)، والديلمى (٣/٣٤١، رقم ٥٠٢٩) .\n١٩٠٧٦- لو كان حسن الخلق رجلا يمشى فى الناس لكان رجلا صالحا (الخرائطى فى مكارم الأخلاق عن عائشة)\nقال المناوى (٥/٣٢٦)، والعجلونى (٢/٢١٠): رواه الخرائطى فى مكارم الأخلاق عن عائشة أم المؤمنين.\n١٩٠٧٧- لو كان ذلك ضارا ضر فارس والروم يعنى الغيل (البيهقى، والطحاوى عن أسامة بن زيد)","vol":"18","page":143},{"text":"أخرجه الطحاوى (٣/٤٦) . وأخرجه أيضًا: مسلم (٢/١٠٦٧، رقم ١٤٤٣) وفى الحديث أن رجلا جاء إلى رسول الله - ﷺ - فقال: إنى أعزل عن امرأتى. فقال له رسول الله - ﷺ -: لم تفعل ذلك؟ فقال الرجل: أشفق على ولدها أو على أولادها. فقال. . . فذكره.\n١٩٠٧٨- لو كان سوء الخلق رجلا يمشى فى الناس لكان رجل سوء وإن الله لم يخلقنى فحاشا (الخرائطى فى مساوئ الأخلاق عن عائشة)\nقال المناوى (٥/٣٢٦)، والعجلونى (٢/٢١٠): رواه الخرائطى فى مساوئ الأخلاق عن عائشة أم المؤمنين.\n١٩٠٧٩- لو كان شىء سابق القدر لسبقته العين وإذا استغسلتم فاغسلوا (الترمذى - صحيح - عن ابن عباس)\nأخرجه الترمذى (٤/٣٩٧، رقم ٢٠٦٢)، وقال: حسن صحيح غريب.\n١٩٠٨٠- لو كان شىء سابق القدر لسبقته العين (أحمد، والترمذى - حسن صحيح - والطبرانى، والبيهقى عن أسماء بنت عميس)","vol":"18","page":144},{"text":"أخرجه أحمد (٦/٤٣٨، رقم ٢٧٥١٠)، والترمذى (٤/٣٩٥، رقم ٢٠٥٩)، وقال: حسن صحيح. والطبرانى\n(٢٤/١٤٣، رقم ٣٧٩)، والبيهقى (٩/٣٤٨، رقم ١٩٣٧١) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٦٥،\nرقم ٧٥٣٧)، وفى الحديث أن أسماء بنت عميس قالت للنبى - ﷺ -: إن بنى جعفر يصيبهم العين أفأسترقى لهم؟ فقال: نعم، ثم ذكره.\n١٩٠٨١- لو كان شىء يشفى من الموت لكان السنا شفاء من الموت (أحمد، وأبو داود، والطبرانى، والبيهقى عن أسماء بنت عميس)\nأخرجه أحمد (٦/٣٦٩، رقم ٢٧١٢٥)، والطبرانى (٢٤/١٥٤، رقم ٣٩٧)، والبيهقى (٩/٣٤٦، رقم ١٩٣٦٤) .\n١٩٠٨٢- لو كان فى الجنة تجارة لأمرت بتجارة البز لأن أبا بكر الصديق كان بزازا (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣٤١، رقم ٥٠٣٠) .\n١٩٠٨٣- لو كان فى الجنة تجارة لباعوا البز ولو كان فى النار تجارة لباعوا الطعام ومن باع الطعام أربعين ليلة نزعت الرحمة من قلبه (الديلمى عن أنس)","vol":"18","page":145},{"text":"١٩٠٨٤- لو كان فى هذا المسجد مائة ألف أو يزيدون وفيه رجل من النار فتنفس فأصاب نفسه لاحترق المسجد ومن فيه (البزار، وأبو يعلى، والبيهقى فى البعث عن أبى هريرة)\nأخرجه أبو يعلى (١٢/٢٢، رقم ٦٦٧٠) . قال الهيثمى (١٠/٣٩١): رواه أبو يعلى عن شيخه إسحاق، ولم ينسبه فإن كان ابن راهويه فرجاله رجال الصحيح، وإن كان غيره فلم أعرفه.\n١٩٠٨٥- لو كان لأحدكم هذه السارية لكره أن يجدع كيف تعمد أحدكم فيجدع صلاته التى هى لله فأتموا صلواتكم فإن الله لا يقبل إلا تاما (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٦/٢٤١، رقم ٦٢٩٦) . قال الهيثمى (٢/١٢١): إسناده حسن.","vol":"18","page":146},{"text":"١٩٠٨٦- لو كان لابن آدم واد من مال لابتغى ثانيا ولو كان له واديان لابتغى لهما ثالثا ولا يملأ جوف ابن آدم إلا التراب ويتوب الله على من تاب (الطيالسى، وأحمد، والدارمى، والبخارى، ومسلم، والترمذى - حسن صحيح غريب - وابن حبان عن أنس. البخارى فى التاريخ، وأبو داود، والرويانى، وأبو عوانة، والضياء عن أبى واقد الليثى. أحمد، والبخارى، ومسلم عن ابن عباس. البخارى عن الزبير. الطبرانى، والضياء عن سعد بن أبى\nوقاص. أبو عوانة عن أبى سعيد عن أبى هريرة)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٦، رقم ١٩٨٣)، وأحمد (٣/٢٤٧، رقم ١٣٦١١)، والدارمى (٢/٤١٠، رقم ٢٧٧٨)، والبخارى (٥/٢٣٦٥، رقم ٦٠٧٥)، ومسلم (٢/٧٢٥، رقم ١٠٤٨)، والترمذى (٤/٥٦٩، رقم ٢٣٣٧) وقال: حسن صحيح غريب. وابن حبان (٨/٢٩، رقم ٢٣٦) .","vol":"18","page":147},{"text":"حديث ابن عباس: أخرجه أحمد (٥/١١٧، رقم ٢١١٤٨)، قال الهيثمى (٧/١٤١): رجاله رجال الصحيح. والبخارى (٥/٢٣٦٤، رقم ٦٠٧٢)، ومسلم (٢/٧٢٥، رقم ١٠٤٩) .\nحديث الزبير بن العوام: أخرجه البخارى (٥/٢٣٦٤، رقم ٦٠٧٣) .\nحديث سعد بن أبى وقاص: أخرجه الضياء (٣/٢٢٨، رقم ١٠٣٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٨، رقم ٣٤٧٣)، وفى الصغير (١/٢٣٩، رقم ٣٩٠) . قال الهيثمى (١٠/٢٤٤): رواه الطبرانى فى الصغير والأوسط ورجالهما رجال الصحيح غير حامد بن يحيى البلخى وهو ثقة.\n١٩٠٨٧- لو كان لابن آدم واد من نخل لتمنى مثله ثم تمنى مثله حتى يتمنى أودية ولا يملأ جوف ابن آدم إلا التراب (أحمد، وأبو يعلى، وأبو عوانة، والضياء عن جابر. قال ابن حبان: تفرد الأعمش بقوله من نخل)","vol":"18","page":148},{"text":"أخرجه أحمد (٣/٣٤١، رقم ١٤٧٠٦)، وأبو يعلى (٣/٤١٤، رقم ١٨٩٩)، وابن حبان (٨/٢٧، رقم ٣٢٣٣) . قال الهيثمى (١٠/٢٤٣): رواه أحمد، وأبو يعلى، والبزار، ورجال أبى يعلى والبزار رجال الصحيح.\n١٩٠٨٨- لو كان للإنسان واديان من المال لالتمس الثالث ولا يملأ بطن الإنسان إلا التراب ثم يتوب الله على من تاب (الطبرانى عن أبى بن كعب)\nأخرجه الطبرانى فى الكبير (١/٢٠١، رقم ٥٤٢) من طريق عطاء بن السائب عن الشعبى عن ابن عباس مرفوعا، وأخرجه فى الأوسط (٧/٩٥، رقم ٦٩٦١) من هذا الطريق أيضًا ولكن عن ابن عباس عن أبى بن كعب مرفوعا.\n١٩٠٨٩- لو كان لى مثل أحد ذهبا لسرنى أن لا يمر على ثلاث وعندى منه شىء إلا شىء أرصده لدين (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٦٨، رقم ٦٠٨٠) .\n١٩٠٩٠- لو كان مسلما فأعتقتم عنه أو تصدقتم عنه أو حججتم عنه بلغه ذلك (أبو داود عن عمرو بن شعيب عن أبيه عن جده)","vol":"18","page":149},{"text":"أخرجه أبو داود (٣/١١٨، رقم ٢٨٨٣) . وأخرجه أيضًا: البيهقى (٦/٢٧٩، رقم ١٢٤١٧) .\n١٩٠٩١- لو كانت الدنيا تعدل عند الله جناح بعوضة ما سقى كافرا منها ماء (الترمذى - صحيح غريب -\nوالطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سهل بن سعد. الخطيب عن ابن عمر)\nحديث سهل بن سعد: أخرجه الترمذى (٤/٥٦٠، رقم ٢٣٢٠)، والطبرانى (٦/١٥٧، رقم ٥٨٤٠)، والبيهقى فى شعب الإيمان (٧/٣٢٥، رقم ١٠٤٦٥) .\nحديث ابن عمر: أخرجه الخطيب (٤/٩٢) .\nوللحديث أطراف منها: \"لو وزنت الدنيا عند الله جناح بعوضة\".\n١٩٠٩٢- لو كانت سورة واحدة لكفت الناس (أحمد، وأبو داود، وأبو يعلى، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٨٠، رقم ١١٧٧٦)، وأبو داود (٢/٣٣٠، رقم ٢٤٥٨)، وأبو يعلى (٢/٣٩٨، رقم ١١٧٤) .\n١٩٠٩٣- لو كانت عيناك لما بهما إذن كنت تلقى الله من غير ذنب (عبد بن حميد، والبغوى، والبيهقى فى شعب الإيمان عن زيد بن أرقم)","vol":"18","page":150},{"text":"أخرجه عبد بن حميد (ص ١١٥، رقم ٢٧٠)، والبيهقى فى شعب الإيمان (٦/٥٣٥، رقم ٩١٩١) . وأخرجه أيضًا: الطبرانى (٥/٢٠٤، رقم ٥٠٩٨)، والحارث كما فى بغية الباحث (١/٣٥١، رقم ٢٤٧) .\n١٩٠٩٤- لو كانت عيناك لما بهما ثم صبرت واحتسبت لأوجب الله لك الجنة (أحمد، والضياء عن زيد بن أرقم)\nأخرجه أحمد (٤/٣٧٥، رقم ١٩٣٦٧) .\n١٩٠٩٥- لو كنت آمرا أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها (الترمذى - حسن غريب - عن أبى هريرة. الدارمى، والحاكم عن بريدة. أحمد عن معاذ. الطبرانى عن سراقة بن مالك. الطبرانى عن صهيب. الطبرانى عن عصمة بن مالك. الطبرانى عن غيلان بن سلمة)\nحديث أبى هريرة: أخرجه الترمذى (٣/٤٦٥، رقم ١١٥٩)، وقال: حسن غريب.\nحديث بريدة: أخرجه الدارمى (١/٤٠٦، رقم ١٤٦٤)، والحاكم (٤/١٩٠، رقم ٧٣٢٧) وقال: صحيح الإسناد.","vol":"18","page":151},{"text":"حديث معاذ: أخرجه أحمد (٤/٣٨١، رقم ١٩٤٢٢) . قال الهيثمى (٤/٣١٠): رواه البزار، والطبرانى فى الكبير والأوسط، وأحد إسنادى الطبرانى رجاله رجال الصحيح خلا صدقة بن عبد الله السمين، وثقه أبو حاتم وجماعة، وضعفه البخارى وجماعة.\nحديث سراقة: أخرجه الطبرانى (٧/١٢٩، رقم ٦٥٩٠) . قال الهيثمى (٤/٣١٠): رواه الطبرانى من طريق وهب بن على عن أبيه، ولم أعرفهما، وبقية رجاله ثقات.\nحديث صهيب: أخرجه الطبرانى (٨/٣١، رقم ٧٢٩٤) . قال الهيثمى (٤/٣١٠): رواه البزار، والطبرانى، وفيه النهاس بن فهم، وهو ضعيف.\nحديث غيلان بن سلمة: أخرجه الطبرانى (١٨/٢٦٣، رقم ٦٦٠) . قال الهيثمى (٤/٣١١): فيه شبيب بن شيبة، والأكثرون على تضعيفه، وقد وثقه صالح جزرة وغيره.\n١٩٠٩٦- لو كنت آمرا أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها من حقه عليها ولا تجد امرأة حلاوة الإيمان حتى تؤدى حق زوجها ولو سألها نفسها على قتب (الطبرانى عن معاذ)","vol":"18","page":152},{"text":"أخرجه الطبرانى (٢٠/٥٢، رقم ٩٠) . قال الهيثمى (٤/٣١٠): رواه البزار، والطبرانى فى الكبير والأوسط، وأحد إسنادى الطبرانى رجاله رجال الصحيح خلا صدقة بن عبد الله السمين، وثقه أبو حاتم وجماعة، وضعفه البخارى وجماعة.\n١٩٠٩٧- لو كنت آمرا أحدا أن يسجد لأحد لأمرت النساء أن يسجدن لأزواجهن لما جعل الله لهم عليهن من الحق (أبو داود، والطبرانى، والحاكم، والبيهقى عن قيس بن سعد)\nأخرجه أبو داود (٢/٢٤٤، رقم ٢١٤٠)، قال المنذرى (٣/٣٦): فى إسناده شريك، وقد أخرج له مسلم فى المتابعات ووثق. والطبرانى (١٨/٣٥١، رقم ٨٩٥)، قال الهيثمى (٩/٤٥): فيه يحيى بن عبد الحميد الحمانى، وهو ضعيف. والحاكم (٢/٢٠٤، رقم ٢٧٦٣)، وقال: صحيح الإسناد. والبيهقى (٧/٢٩١، رقم ١٤٤٨٢) .","vol":"18","page":153},{"text":"١٩٠٩٨- لو كنت آمرا أحدا أن يسجد لغير الله لأمرت المرأة أن تسجد لزوجها والذى نفس محمد بيده لا تؤدى المرأة حق ربها حتى تؤدى حق زوجها حتى لو سألها نفسها على ظهر قتب لأعطته (الطبرانى، والضياء عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢٠٨، رقم ٥١١٦) . قال الهيثمى (٤/٣١٠): رواه البزار، والطبرانى فى الكبير والأوسط، وأحد إسنادى الطبرانى رجاله رجال الصحيح خلا صدقة بن عبد الله السمين، وثقه أبو حاتم وجماعة، وضعفه البخارى وجماعة.\n١٩٠٩٩- لو كنت أنا لأسرعت الإجابة وما ابتغيت العذر (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٤٦، رقم ٨٥٣٥) . قال الهيثمى (٧/٤٠): فيه محمد بن عمرو، وهو حسن الحديث. وأخرجه أيضًا: الحاكم (٢/٢٦٣، رقم ٢٩٤٨)، وقال: صحيح على شرط مسلم.\n١٩١٠٠- لو كنت امرأة لغيرت أظفارك بالحناء (أحمد، والنسائى، والبيهقى عن عائشة)","vol":"18","page":154},{"text":"أخرجه أحمد (٦/٢٦٢، رقم ٢٦٣٠١)، والنسائى (٨/١٤٢، رقم ٥٠٨٩)، والبيهقى (٧/٨٦، رقم ١٣٢٧٧) . وفى الحديث أن امرأة مدت من وراء الستر بيدها كتابا إلى رسول الله - ﷺ - فقبض النبى - ﷺ - يده وقال: ما أدرى أيد رجل أو يد امرأة؟ فقالت: بل امرأة. فقال. . . فذكره.\n١٩١٠١- لو كنت راجما أحدا بغير بينة لرجمت فلانة بعد فقد ظهر منها الريبة فى منطقها وهيئتها ومن يدخل عليها (ابن ماجه، والطبرانى عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٥٥، رقم ٢٥٥٩)، قال البوصيرى (٣/١٠٦): هذا إسناد صحيح رجاله ثقات. والطبرانى\n(١١/٢٠٦، رقم ١١٥٠٧) .\n١٩١٠٢- لو كنت مؤمرا على أمتى أحدا من غير مشورة منهم لأمرت عليهم ابن أم عبد (أحمد، والترمذى، وابن ماجه، وابن جرير، والدارقطنى فى الأفراد، والحاكم وتعقب عن على)","vol":"18","page":155},{"text":"أخرجه أحمد (١/١٠٧)، والترمذى (٥/٦٧٣، رقم ٣٨٠٨)، وقال: غريب. وابن ماجه (١/٤٩، رقم ١٣٧)، والحاكم (٣/٣٥٩، رقم ٥٣٨٩)، وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٣/٧٣، رقم ٨٣٧) .\n١٩١٠٣- لو كنت متخذا خليلا حتى ألقى الله سوى الله لاتخذت أبا بكر خليلا (عبد الرزاق)\nأخرجه عبد الرزاق (١٠/٢٦٣، رقم ١٩٠٤٩) .\n١٩١٠٤- لو كنت متخذا خليلا لاتخذت أبا بكر خليلا (عن البراء)\nأخرجه أيضًا: الخطيب (٣/١٣٤) .\n١٩١٠٥- لو كنت متخذا خليلا لاتخذت أبا بكر خليلا ولكن قولوا كما قال الله صاحبى (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٣٠/٢٤٩) .\n١٩١٠٦- لو كنت متخذا خليلا لاتخذت ابن أبى قحافة خليلا ولكن صاحبكم خليل الله (مسلم عن ابن مسعود. الطبرانى، والحاكم عن أبى واقد)\nحديث اين مسعود: أخرجه مسلم (٤/١٨٥٥، رقم ٢٣٨٣) .\nحديث أبى واقد: أخرجه الطبرانى (٣/٢٤٦، رقم ٣٢٩٧) . قال الهيثمى (٩/٤٥): فيه يحيى بن عبد الحميد الحمانى، وهو ضعيف.","vol":"18","page":156},{"text":"١٩١٠٧- لو كنت متخذا من أمتى خليلا دون ربى لاتخذت أبا بكر خليلا ولكن أخى فى الدين وصاحبى فى الغار\n(أحمد، والبخارى عن ابن الزبير. البخارى عن ابن عباس. الشيرازى فى الألقاب عن سعد)\nحديث ابن الزبير: أخرجه أحمد (٤/٤، رقم ١٦١٥٢)، والبخارى (٣/١٣٣٨، رقم ٣٤٥٨) .\nحديث ابن عباس: أخرجه البخارى (٣/١٣٣٨، رقم ٣٤٥٦) .\n١٩١٠٨- لو كنت متخذا من أهل الأرض خليلا لاتخذت أبا بكر خليلا ولكنه أخى وصاحبى وقالوا اتخذ الله خليلا (مسلم عن ابن مسعود)\nأخرجه مسلم (٤/١٨٥٥، رقم ٢٣٨٣) .\n١٩١٠٩- لو كنت مستخلفا أحدا من غير مشورة لاستخلفت ابن أم عبد (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٣٨٤، رقم ٣٢٢٢٨) .\n١٩١١٠- لو كنتم تغرفون من بطحان ما زدتم (أحمد، والطبرانى، والحاكم، والبيهقى عن أبى حدرد الأسلمى)","vol":"18","page":157},{"text":"أخرجه أحمد (٣/٤٤٨، رقم ١٥٧٤٤)، والطبرانى (٢٢/٣٥٢، رقم ٨٨٢)، والحاكم (٢/١٩٤، رقم ٢٧٣٠)، وقال: صحيح الإسناد. والبيهقى (٧/٢٣٥، رقم ١٤١٣٣) . قال الهيثمى (٤/٢٨٢): رواه أحمد، والطبرانى فى الكبير والأوسط، ورجال أحمد رجال الصحيح.\n١٩١١١- لو لم أبعث فيكم لبعث عمر أيد الله عمر بملكين يوفقانه ويسددانه فإذا أخطأ صرفاه حتى يكون صوابا (الديلمى عن أبى هريرة وأبى بكر)\nأخرجه الديلمى (٣/٣٧٢، رقم ٥١٢٧) .\n١٩١١٢- لو لم أبعث فيكم لبعث فيكم عمر (ابن عدى وقال: غريب، وابن عساكر عن عقبة بن عامر. ابن عدى عن بلال بن رباح وقال ابن عدى: غير محفوظ، وأورده ابن الجوزى فى الموضوعات)","vol":"18","page":158},{"text":"حديث عقبة: أخرجه ابن عدى (٣/١٥٥، ترجمة ٦٦٩ رشدين بن سعد)، وقال: مع ضعفه يكتب حديثه. وابن عساكر (٤٤/١١٤) . حديث بلال: أخرجه ابن عدى (٣/٢١٦، ترجمة ٧١٣ زكريا بن يحيى أبو يحيى الوقار)، وقال: وهذا عن بلال بهذا الإسناد غير محفوظ. وقال عن صاحب الترجمة: سمعت مشايخ أهل مصر يثنون عليه فى باب العبادة والاجتهاد والفضل، وله حديث كثير بعضها مستقيمة، وبعضها ما ذكرت وغير ما ذكرت موضوعات، وكان يتهم الوقار بوضعها لأنه يروى عن قوم ثقات أحاديث موضوعات، والصالحون قد رسموا بهذا الرسم أن يرووا فى فضائل الأعمال موضوعة بواطيل، ويتهم جماعة منهم بوضعها.\n١٩١١٣- لو لم أحتضنه لحن إلى يوم القيامة يعنى الجذع الذى يخطب إليه (أحمد، وعبد بن حميد، وأبو يعلى، والطبرانى عن أنس وابن عباس)","vol":"18","page":159},{"text":"أخرجه أحمد (١/٢٤٩، رقم ٢٢٣٦، رقم ٢٢٣٧)، وعبد بن حميد (ص ٣٩٦، رقم ١٣٣٦)، وأبو يعلى (٦/١١٤، رقم ٣٣٨٤) عن أنس وحده، والطبرانى (١٢/١٨٧، رقم ١٢٨٤١) عن ابن عباس وحده. وأخرجه أيضًا: ابن ماجه\n(١/٤٥٤، رقم ١٤١٥)، قال البوصيرى (٢/١٦): هذا إسناد صحيح رجاله ثقات. والضياء فى الأحاديث المختارة (٥/٣٧، رقم ١٦٤٣) .\n١٩١١٤- لو لم تغل أمتى لم يقم لها عدو أبدا (الديلمى عن أبى ذر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٠٥، رقم ٨١٠٨) بنحوه. قال الهيثمى (٥/٣٣٨): رجاله ثقات، وقد صرح بقية بالتحديث.\n١٩١١٥- لو لم تكونوا تذنبون لخشيت عليكم ما هو أكبر من ذلك العجب العجب (الخرائطى فى مساوئ الأخلاق، والحاكم فى تاريخه، وأبو نعيم عن أنس. الديلمى عن أبى سعيد)\nحديث أنس: أخرجه أيضًا: القضاعى (٢/٣٢٠، رقم ١٤٤٧)، والبيهقى فى شعب الإيمان (٥/٤٥٣،","vol":"18","page":160},{"text":"رقم ٧٢٥٥)، والديلمى (٣/٣٧١، رقم ٥١٢٦) . وذكره ابن حبان فى الضعفاء (١/٣٤٠، ترجمة ٤٢٩)، وقال: رواه الحجبى ومن زعم أن هذ أخو عبد الرحمن بن أبى الصهباء فقد وهم هما جميعا بصريان يرويان عن ثابت ولا قرابة بينهما ذاك صدوق وهذا مخطئ.\n١٩١١٦- لو لم يبق من الدنيا إلا ليلة لملك فيها رجل من أهل بيتى (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٣، رقم ١٠٢١٦) .\n١٩١١٧- لو لم يبق من الدنيا إلا يوم لطول الله ذلك اليوم حتى يبعث فيه رجل من أفضل بيتى يواطئ اسمه اسمى واسم أبيه اسم أبى يملأ الأرض قسطا وعدلا كما ملئت ظلما وجورا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٥، رقم ١٠٢٢٤) .\n١٩١١٨- لو لم يبق من الدنيا إلا يوم لطوله الله حتى يملك رجل من أهل بيتى يملك جبل الديلم والقسطنطينية (ابن ماجه عن أبى هريرة)","vol":"18","page":161},{"text":"أخرجه ابن ماجه (٢/٩٢٨، رقم ٢٧٧٩) واللفظ له. وأخرجه أيضًا: الترمذى (٤/٥٠٥، رقم ٢٢٣١) وقال: حسن صحيح. وابن حبان (١٣/٢٨٣، رقم ٥٩٥٣)، والديلمى (٥/٨٢، رقم ٣٥٢) .\n١٩١١٩- لو لم يبق من الدهر إلا يوم لبعث الله رجلا من أهل بيتى يملؤها عدلا كما ملئت جورا (أحمد، وأبو داود عن على)\nأخرجه أحمد (١/٩٩، رقم ٧٧٣)، وأبو داود (٤/١٠٧، رقم ٤٢٨٣) .\n١٩١٢٠- لو لم يذنبوا لجاء الله بقوم يذنبون فيغفر لهم (أحمد، والطبرانى عن ابن عباس)\nأخرجه أحمد (١/٢٨٩، رقم ٢٦٢٣)، والطبرانى فى الكبير (١٢/١٧٢، رقم ١٢٧٩٤) . وأخرجه أيضًا: فى الأوسط (٣/٣١، رقم ٢٣٧٦) . قال الهيثمى (١٠/٢١٥): رواه أحمد، والطبرانى فى الكبير والأوسط، والبزار، وفيه يحيى بن عمرو بن مالك النكرى، وهو ضعيف، وقد وثق، وبقية رجاله ثقات.\n١٩١٢١- لو لم يذنبوا لخلق الله خلقا يذنبون ثم يغفر لهم (الطبرانى عن ابن عمرو)","vol":"18","page":162},{"text":"قال الهيثمى (١٠/٢١٥): رواه الطبرانى فى الكبير والأوسط، ورواه البزار بنحو الأوسط محالا على موقوف عبد الله بن عمرو، ورجالهم ثقات، وفى بعضهم خلاف.\n١٩١٢٢- لو لم يكله لأكلت منه ما عشت (الحاكم عن نوفل بن الحارث)\nأخرجه الحاكم (٣/٢٧٥، رقم ٥٠٧٥) . عن نوفل بن الحارث بن عبد المطلب أنه استعان رسول الله - ﷺ - فى التزويج فأنكحه امرأة فالتمس شيئا فلم يجده فبعث رسول الله - ﷺ - أبا رافع وأبا أيوب بدرعه فرهناه عند رجل من اليهود بثلاثين صاعا من شعير فدفعه رسول الله - ﷺ - إلى فطعمنا منه نصف سنة ثم كلناه فوجدناه كما أدخلناه قال نوفل: فذكرت لرسول الله - ﷺ -\nفقال … فذكره.\n١٩١٢٣- لو لم يكله لأكلتم منه ولقام بكم (مسلم عن جابر)","vol":"18","page":163},{"text":"أخرجه مسلم (٤/١٧٨٤، رقم ٢٢٨١) وفى الحديث أن رجلا أتى النبى - ﷺ - يستطعمه فأطعمه شطر وسق شعير فما زال الرجل يأكل منه وامرأته وضيفهما حتى كاله فأتى النبى - ﷺ - فقال … فذكره.\n١٩١٢٤- لو لم يكن لابن آدم إلا الصحة والسلامة لكفاه بهما داء قاتلا (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١٥/٢٧٢) .\n١٩١٢٥- لو لم ينزل على أمتى إلا آخر سورة الكهف لكفتهم (أبو نعيم عن أبى حكيم)\nأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٥١، رقم ١٦٨٥)، والديلمى (٣/٣٧٣، رقم ٥١٣١) .","vol":"18","page":164},{"text":"١٩١٢٦- لو مات هذا على ما هو عليه لمات على غير ملة محمد - ﷺ - فأتموا الركوع والسجود فإن مثل الذى يصلى ولا يتم ركوعه ولا سجوده مثل الجائع الذى لا يأكل إلا التمرة والتمرتين لا يغنيان عنه شيئا (أبو يعلى، والبغوى، وابن خزيمة، والطبرانى، والضياء عن أبى عبد الله الأشعرى عن أمراء الأجناد خالد بن الوليد ويزيد بن أبى سفيان وشرحبيل بن حسنة وعمرو بن العاص: أن رسول الله - ﷺ - أبصر رجلا لا يتم ركوعه ولا سجوده قال … فذكره)\nأخرجه الطبرانى كما مجمع الزوائد (٢/١٢١)، وأبو يعلى (١٣/٣٣٣، رقم ٧٣٥٠)، وابن خزيمة (١/٣٣٢، رقم ٦٦٥) . قال الهيثمى (٢/١٢١): رواه الطبرانى فى الكبير، وأبو يعلى، وإسناده حسن.\n١٩١٢٧- لو مرت الصدقة على يدى مائة لكان لهم من الأجر مثل أجر المبتدئ من غير أن ينقص من أجره شيئا (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٧/١٣١) .","vol":"18","page":165},{"text":"١٩١٢٨- لو مكث عثمان كذا وكذا ما طاف حتى أطوف (الطبرانى عن سلمة بن الأكوع)\nأخرجه الطبرانى (١/٩٠، رقم ١٤٤) . قال الهيثمى (٩/٨٤): فيه موسى بن عبيدة، وهو ضعيف. وفى الحديث أن النبى - ﷺ - لما بعث عثمان إلى أهل مكة فبايع أصحابه بيعة الرضوان بايع لعثمان بإحدى يديه على الأخرى فقال الناس هنيئا لأبى عبد الله يطوف بالبيت آمنا. فذكره.\n١٩١٢٩- لو ناولتنى ما زلت تناولنى (الطبرانى عن الحسين بن على بن أبى رافع عن جده قال: قال رسول الله - ﷺ - ناولنى الذراع فناولته ثم قال ناولنى الذراع فناولته ثم قال ناولنى الذراع فقلت يا نبى الله وللشاة غير ذراعين قال … فذكره)\nأخرجه الطبرانى (١/٣٢٤، رقم ٩٦٤) . وأخرجه أيضًا: أحمد (٦/٨ رقم ٢٣٩١٠)، والطبرانى فى الأوسط\n(٣/٣٢٣، رقم ٣٢٩١) . قال الهيثمى (٨/٣١١): رواه أحمد، والطبرانى من طرق، ورواه فى الأوسط باختصار، وأحد إسنادى أحمد حسن.","vol":"18","page":166},{"text":"١٩١٣٠- لو نجا أحد من ضغطة القبر لنجا سعد ولقد ضمه ضمة اختلفت منها أضلاعه من أثر البول (ابن سعد عن سعيد المقبرى مرسلا)\nأخرجه ابن سعد مرسلا (٣/٤٣٠) .\n١٩١٣١- لو نجا أحد من فتنة القبر لنجا الصبى (أبو يعلى، والضياء عن ثمامة بن عبد الله بن أنس عن جده)\nأخرجه الضياء (٥/٢٠٠، رقم ١٨٢٤) وقال: رجاله ثقات والأصح أنه مرسل. وأخرجه أيضًا: الطبرانى فى الأوسط\n(٣/١٤٦، رقم ٢٧٥٣)، قال الهيثمى (٣/٤٧): رجاله موثقون.\nوللحديث أطراف منها: \"لو أفلت أحد من ضمة القبر\"\n١٩١٣٢- لو نجا أحد من فتنة القبر لنجا سعد بن معاذ ولقد ضمه ضمة ثم روخى عنه (الحكيم، والطبرانى فى الكبير، وفى الأوسط، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٣٣٤، رقم ١٠٨٢٧)، وفى الأوسط (٦/٣٤٩، رقم ٦٥٩٣) . قال الهيثمى (٣/٤٦): رجاله موثقون. وابن عساكر (١٩/٢٣٦) .","vol":"18","page":167},{"text":"١٩١٣٣- لو نعلم أنا ندركه قبل أن يروح لأحببنا أن لو كان عندنا منه (ابن عساكر عن جابر: أن رسول الله - ﷺ - بعثهم فى بعث فجهدوا ومروا بالبحر فوجدوه قد ألقى حوتا عظيما فمكثوا ثلاثة أيام يأكلون منه فلما قدموا ذكروه لرسول الله - ﷺ - قال … فذكره)\nأخرجه ابن عساكر (٤٩/٤١٠) .\n١٩١٣٤- لو نهيت رجالا أن يأتوا الحجون لأتوها وما لهم بها حاجة (أبو نعيم عن عبدة بن حزن)\nأخرجه أيضًا: القاضى فى علل الترمذى (١/٣٨٠، رقم ٧١١) وفى الحديث أن عبدة بن حزن النصرى قال كان رجال يفعلون أشياء يكرهها رسول الله - ﷺ - فقيل له لو نهيتهم. فذكره.\nوللحديث أطراف منها: \"لو بعثت إليهم فنهيتهم أن يأتوا الحجون\".","vol":"18","page":168},{"text":"١٩١٣٥- لو وزن دموع آدم بجميع دموع ولده لرجح دموعه على دموع جميع ولده (الطبرانى، وابن عدى، والبيهقى فى شعب الإيمان، وابن عساكر عن سليمان بن بريدة عن أبيه قال ابن عدى: روى موقوفا على ابن بريدة وهو أصح)\nأخرجه ابن عدى (١/١٦٥، ترجمة ١ أحمد بن بشير)، والبيهقى فى شعب الإيمان (١/٥٠٠، رقم ٨٣٤)، وابن عساكر (٧/٤١٤) .\n١٩١٣٦- لو وزن مداد العلماء ودم الشهداء لرجح مداد العلماء على دم الشهداء (ابن الجوزى فى العلل، وابن النجار عن ابن عمرو)\nأخرجه ابن الجوزى فى العلل المتناهية (١/٨٠، رقم ٨٤) .\n١٩١٣٧- لو وزنت الدنيا عند الله جناح بعوضة ما سقى كافرا منها شربة ماء (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (٣/٣٠٤)، وقال: حديث غريب.\nوللحديث أطراف منها: \"لو كانت الدنيا تعدل عند الله جناح بعوضة\".","vol":"18","page":169},{"text":"١٩١٣٨- لو يؤاخذنى ربى وابن مريم بما جنت هاتان يعنى أصبعيه لعذبنا ولا يظلمنا شيئا (ابن حبان، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه ابن حبان (٢/٤٣٣، رقم ٦٥٧)، وأبو نعيم فى الحلية (٨/١٣٢)، وقال: غريب من حديث الفضيل وهشام تفرد به عنه الحسين بن على الجعفى.\n١٩١٣٩- لو يعطى الناس بدعواهم لأعطى الناس رجال أموال قوم ودماءهم ولكن البينة على المدعى واليمين على من أنكر (البيهقى عن ابن عباس)\nأخرجه البيهقى (١٠/٢٥٢، رقم ٢٠٩٩٠) .\n١٩١٤٠- لو يعطى الناس بدعواهم لادعى رجال دماء رجال وأموالهم ولكن البينة على الطالب واليمين على المطلوب (البيهقى عن ابن عباس)\nأخرجه البيهقى (١٠/٢٥٢، رقم ٢٠٩٨٩) .\n١٩١٤١- لو يعطى الناس بدعواهم لادعى ناس دماء رجال وأموالهم ولكن اليمين على المدعى عليه (أحمد،\nوالبخارى، ومسلم، وابن ماجه عن ابن عباس)","vol":"18","page":170},{"text":"أخرجه أحمد (١/٣٤٢، رقم ٣١٨٨)، والبخارى (٤/١٦٥٦، رقم ٤٢٧٧)، ومسلم (٣/١٣٣٦، رقم ١٧١١)، وابن ماجه (٢/٧٧٨، رقم ٢٣٢١) .\n١٩١٤٢- لو يعلم أحدكم ما له فى أن يمر بين يدى أخيه معترضا فى الصلاة كان أن يقيم مائة عام خيرا له من الخطوة التى خطاها (أحمد، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٧١، رقم ٨٨٢٤)، وابن ماجه (١/٣٠٤، رقم ٩٤٦) . قال البوصيرى (١/١١٥): هذا إسناد فيه مقال عم عبيد الله بن عبد الرحمن بن موهب اسمه عبيد الله بن عبد الله قال أحمد بن حنبل: عنده مناكير. وقال ابن حبان فى الثقات: روى عنه ابنه يحيى، ويحيى لا شىء، وأبوه ثقة، وإنما وقعت المناكير فى حديثه من ابنه، قلت ولعل الإمام أحمد إنما أنكر أحاديثه من رواية ابنه عنه فأما من غير رواية ابنه عنه فلا جمعا بين القولين.\n١٩١٤٣- لو يعلم أحدكم ما له فى الممر بين يدى أخيه وهو يصلى من الإثم لوقف أربعين (ابن أبى شيبة عن عبد الله بن جهم)","vol":"18","page":171},{"text":"أخرجه ابن أبى شيبة (١/٢٥٣، رقم ٢٩١٠) .\n١٩١٤٤- لو يعلم أهل الجمع بمن حلوا لاستبشروا بالفضل من ربهم بعد المغفرة (الطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن ابن عباس وقال ابن عدى: غير محفوظ)\nأخرجه الطبرانى (١١/٥٣، رقم ١١٠٢١)، قال الهيثمى (٣/٢٧٧): فى إسناده من لم أعرفه. وابن عدى (٢/٢٨٨، ترجمة ٤٤٥ الحسن بن عمارة)، وفى (٦/٢٨٠، ترجمة ١٧٦٦ محمد بن يونس الجمال)، وقال: غير محفوظ. والبيهقى فى شعب الإيمان (٣/٤٧٧، رقم ٤١١٣) .\n١٩١٤٥- لو يعلم الذى شرب وهو قائم ما فى بطنه لاستقاءه (البيهقى، وابن النجار عن أبى هريرة)\nأخرجه البيهقى (٧/٢٨٢، رقم ١٤٤١٩) . وأخرجه أيضًا: أحمد (٢/٢٨٣، رقم ٧٧٩٦) . قال الهيثمى (٥/٧٩): رواه أحمد بإسنادين، والبزار، وأحد إسنادى أحمد رجاله رجال الصحيح.","vol":"18","page":172},{"text":"١٩١٤٦- لو يعلم العباد ما فى رمضان لتمنت أمتى أن يكون رمضان السنة كلها إن الجنة لتزين رمضان من رأس الحول إلى الحول فإذا كان أول يوم من رمضان هبت ريح من تحت العرش فصفقت ورق الجنة فتنظر الحور العين إلى ذلك فيقلن يا رب اجعل لنا من عبادك فى هذا الشهر أزواجا تقر أعيننا بهم وتقر أعينهم بنا فما من عبد يصوم يوما من رمضان إلا زوج زوجة من الحور العين فى خيمة من درة بيضاء مجوفة مما نعت الله ﴿حور مقصورات فى الخيام﴾","vol":"18","page":173},{"text":"[الرحمن: ٧٢] على كل امرأة منهن سبعون حلة ليس منها حلة على لون أخرى ويعطى سبعين لونا من الطيب ليس معه لون على ريح الآخر لكل امرأة منهن سبعون ألف وصيفة لحاجتها وسبعون ألف وصيف مع كل وصيفة صفحة من ذهب فيها لون طعام تجد لآخر لقمة منها لذة لم تجد لأوله لكل امرأة منهن سبعون سريرا من ياقوتة حمراء على كل سرير سبعون فرشا بطائنها من إستبرق أريكة ويعطى زوجها مثل ذلك على سرير من ياقوت أحمر موشحا بالدر عليه سواران من ذهب هذا لكل يوم صامه من رمضان سوى ما عمل من الحسنات (ابن خزيمة وأشار إلى ضعفه، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان وضعفه عن أبى مسعود الغفارى، وأورده ابن الجوزى فى الموضوعات فلم يصب. [أبو يعلى عن ابن مسعود])\nحديث أبى مسعود: أخرجه ابن خزيمة (٣/١٩٠، رقم ١٨٨٦)، و، والطبرانى (٢٢/٣٨٨، رقم ٩٦٧)، والبيهقى فى شعب الإيمان (٣/٣١٣، رقم ٣٦٣٤) .\nحديث ابن مسعود: أخرجه أبو يعلى (٩/١٨٠، رقم ٥٢٧٣) .","vol":"18","page":174},{"text":"١٩١٤٧- لو يعلم القاعد عنهما ما فيهما لأتوهما ولو حبوا يعنى العشاء والصبح (البيهقى عن ابن أم مكتوم)\nأخرجه البيهقى (٣/٥٨، رقم ٤٧٣٠) .\n١٩١٤٨- لو يعلم المؤمن ما عند الله من العقوبة ما طمع فى الجنة أحد ولو يعلم الكافر ما عند الله من الرحمة ما قنط من الجنة أحد (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٥/٥٤٩، رقم ٣٥٤٢) وقال: حسن. وأخرجه أيضًا: أحمد (٢/٣٣٤، رقم ٨٣٩٦)، والطبرانى فى الأوسط (٣/١٥٧، رقم ٢٨٧٩) كلاهما مطولًا، وابن حبان (٢/٥٦، رقم ٣٤٥) بنحوه.\n١٩١٤٩- لو يعلم المار بين يدى المصلى لأحب أن ينكسر فخذه ولا يمر بين يديه (ابن أبى شيبة عن عبد الحميد بن عبد الرحمن عامل عمر بن عبد العزيز)\nأخرجه ابن أبى شيبة (١/٢٥٣، رقم ٢٩١١) وفى الحديث أن عبد الحميد بن عبد الرحمن عامل عمر بن عبد العزيز ومر رجل بين يديه وهو يصلى فجبذه حتى كاد يخرق ثيابه فلما انصرف قال. . . فذكره.","vol":"18","page":175},{"text":"١٩١٥٠- لو يعلم المار بين يدى المصلى ماذا عليه لكان يقف أربعين خيرا له من أن يمر بين يديه (مالك، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى جهيم)\nأخرجه مالك (١/١٥٤، رقم ٣٦٢)، وأحمد (٤/١٦٩، رقم ١٧٥٧٥)، ومسلم (١/٣٦٣، رقم ٥٠٧)، وأبو داود (١/١٨٦، رقم ٧٠١)، والترمذى (٢/١٥٨، رقم ٣٣٦)، وقال: حسن صحيح. والنسائى (٢/٦٦، رقم ٧٥٦)، وابن ماجه (١/٣٠٤، رقم ٩٤٥) .\n١٩١٥١- لو يعلم المتخلفون عن صلاة العشاء وصلاة الغداة ما لهم فيهما لأتوهما ولو حبوا (أحمد، وسمويه عن أنس)\nأخرجه أحمد (٣/١٥١، رقم ١٢٥٥٥) . قال الهيثمى (٢/٣٩): رجاله موثقون.\n١٩١٥٢- لو يعلم المرء ما يأتيه بعد الموت ما أكل أكلة ولا شرب شربة إلا وهو يبكى ويضرب على صدره (الطبرانى، وسعيد بن منصور عن أبى هريرة)","vol":"18","page":176},{"text":"أخرجه الطبرانى فى الصغير (١/٢٢٤، رقم ٣٥٩)، والأوسط (٣/٣٧٣، رقم ٣٤٣٤)، وقال الهيثمى (١٠/٣٣٤): فيه إبراهيم بن هراسة، وهو متروك. وأخرجه أيضًا: الديلمى (٣/٣٥٢، رقم ٥٠٦١) .\n١٩١٥٣- لو يعلم الناس ما فى الصف الأول ما صفوا فيه إلا بقرعة (ابن أبى شيبة، والطبرانى، والضياء عن عامر بن مسعود القرشى)\nأخرجه ابن أبى شيبة (١/٣٣٢، رقم ٣٨١٢)، والطبرانى كما فى مجمع الزوائد (٢/٩٢)، قال الهيثمى: رجاله ثقات إلا أن عامر بن مسعود اختلف فى صحبته. وأخرجه الضياء من طريق الطبرانى (٨/٢١٠، رقم ٢٤٩) .\n١٩١٥٤- لو يعلم الناس ما فى النداء والصف الأول ثم لم يجدوا إلا أن يستهموا عليه لاستهموا ولو يعلمون ما فى التهجير لاستبقوا إليه ولو يعلمون ما فى العتمة والصبح لأتوهما ولو حبوا (مالك، وعبد الرزاق، وأحمد،\nوالبخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة)","vol":"18","page":177},{"text":"أخرجه مالك (١/٦٨، رقم ١٤٩)، وعبد الرزاق (١/٥٢٤، رقم ٢٠٠٧)، وأحمد (٢/٢٣٦، رقم ٧٢٢٥)، والبخارى (٢/٩٥٥، رقم ٢٥٤٣)، ومسلم (١/٣٢٥، رقم ٤٣٧)، والنسائى (١/٢٦٩، رقم ٥٤٠)، وابن حبان\n(٥/٥٢٧، رقم ٢١٥٣) .\n١٩١٥٥- لو يعلم الناس ما فى شهود العتمة ليلة الأربعاء لأتوها ولو حبوا (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط ١/٢٤٥، رقم ٨٠٥)، وقال: لم يرو هذا الحديث عن هشام بن عروة إلا زكريا بن منظور تفرد. قال الهيثمى (٢/٤٠): فيه زكريا بن منظور، وهو ضعيف.\n١٩١٥٦- لو يعلم الناس ما لهم فى التأذين لتضاربوا عليه بالسيوف (أحمد، وعبد بن حميد عن أبى سعيد)\nأخرجه أحمد (٣/٢٩، رقم ١١٢٥٩)، قال الهيثمى (١/٣٢٥): فيه ابن لهيعة، وفيه ضعف. وأخرجه عبد بن حميد (ص ٢٩١، رقم ٩٣٤) .","vol":"18","page":178},{"text":"١٩١٥٧- لو يعلم الناس من الوحدة ما أعلم ما سار راكب بليل وحده (البخارى، وأحمد، والترمذى، وابن ماجه عن عاصم بن محمد بن زيد بن عبد الله بن عمر عن أبيه عن جده ابن عمر)\nأخرجه البخارى (٣/١٠٩٢، رقم ٢٨٣٦)، وأحمد (٢/٢٣، رقم ٤٧٤٨)، والترمذى (٤/١٩٣، رقم ١٦٧٣)، وقال حسن صحيح. وابن ماجه (٢/١٢٣٩، رقم ٣٧٦٨) .\n١٩١٥٨- لو يعلم صاحب المسألة ما له فيها لم يسأل (الطبرانى، والضياء عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠٨، رقم ١٢٦١٦)، ومن طريقه الضياء (٩/٥٥٦، رقم ٥٥٠) . قال الهيثمى (٣/٩٣): فيه قابوس، وفيه كلام وقد وثق.\nوللحديث أطراف منها: \"لو تعلمون ما فى المسألة ما مشى أحد\".\n١٩١٥٩- لو يقول أحدهم إذا غضب أعوذ بالله من الشيطان الرجيم ذهب عنه غضبه (الطيالسى عن ابن مسعود)\nأخرجه أيضًا: الطبرانى فى الصغير (٢/١٩٧، رقم ١٠٢١) .\n١٩١٦٠- لوددت أن يبارك فى صدر كل إنسان من أمتى (ابن النجار عن ابن عباس)","vol":"18","page":179},{"text":"١٩١٦١- لولا أخشى أنها من الصدقة لأكلتها (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وأبو عوانة، وابن حبان عن أنس قال: مر النبى - ﷺ - بتمرة فى الطريق قال … فذكره)\nأخرجه أحمد (٣/١٨٤، رقم ١٢٩٣٦)، والبخارى (٢/٨٥٧، رقم ٢٢٩٩)، ومسلم (٢/٧٥٢، رقم ١٠٧١)، وأبو داود (٢/١٢٣، رقم ١٦٥٢)، وأبو عوانة (٤/١٨٦، رقم ٦٤٥٩)، وابن حبان (٨/٩٠، رقم ٣٢٩٦) .\n١٩١٦٢- لولا أن أثقل على أمتى لفرضت السواك (ابن جرير عن أبى سعيد)\nأخرجه أيضًا: النسائى فى الكبرى (٢/١٩٦، رقم ٣٠٣١) .\n١٩١٦٣- لولا أن أشق على أمتى لأحببت أن أصلى هذه الصلاة لهذا الوقت (عبد الرزاق عن ابن عباس)\nأخرجه عبد الرزاق (١/٥٥٧، رقم ٢١١٣) وفى الحديث أن ابن عباس يقول أعتم رسول الله - ﷺ - بصلاة العشاء ليلة ثم خرج ورأسه يقطر ماء. فذكره.","vol":"18","page":180},{"text":"١٩١٦٤- لولا أن أشق على أمتى لأخرت صلاة العشاء إلى ثلث الليل أو شطر الليل فإنه إذا مضى شطر الليل ينزل الله إلى السماء الدنيا فيقول هل من مستغفر فأغفر له هل من تائب فأتوب عليه هل من داع فأستجيب له حتى يطلع الفجر (أحمد، والبخارى، ومحمد بن نصر عن أبى هريرة)\n\nأخرجه أحمد (٢/٢٥٠، رقم ٧٤٠٦) . وأخرجه أيضًا: ابن حبان (٤/٣٩٩، رقم ١٥٣١) .\n١٩١٦٥- لولا أن أشق على أمتى لأمرتهم أن يؤخروا العشاء إلى ثلث الليل أو نصفه (أحمد، والترمذى - حسن صحيح - وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٠، رقم ٧٤٠٦)، والترمذى (١/٣١٠، رقم ١٦٧)، وقال: حسن صحيح. وابن ماجه\n(١/٢٢٦، رقم ٦٩١) .\n١٩١٦٦- لولا أن أشق على أمتى لأمرتهم أن يستاكوا بالأسحار (أبو نعيم عن ابن عمرو)\nأخرجه أيضًا: ابن عدى (٢/٤٥٠، ترجمة ٥٦٢ حيى بن عبد الله) . قال الحافظ فى التلخيص الحبير (١/٦٩): رواه أبو نعيم، وفى إسناده ابن لهيعة.","vol":"18","page":181},{"text":"١٩١٦٧- لولا أن أشق على أمتى لأمرتهم أن يصلوها هكذا يعنى العشاء نصف الليل (عبد الرزاق، وأحمد،\nوالبخارى، والنسائى عن ابن عباس. مسلم عن ابن عمر. مسلم عن عائشة)\nحديث ابن عباس: أخرجه عبد الرزاق (١/٥٥٧، رقم ٢١١٢)، وأحمد (١/٣٦٦، رقم ٣٤٦٦)، والبخارى (١/٢٠٨، رقم ٥٤٥)، والنسائى (١/٢٦٥، رقم ٥٣١) .\nحديث ابن عمر: أخرجه مسلم (١/٤٤٢، رقم ٦٣٩) .\nحديث عائشة: أخرجه مسلم (١/٤٤٢، رقم ٦٣٨) .\n١٩١٦٨- لولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة (مالك، والشافعى فى سنن حرملة، وأحمد، والبخارى، ومسلم، والنسائى، والترمذى، وابن ماجه عن أبى هريرة. ابن أبى شيبة، وأحمد، وأبو داود، والترمذى، والنسائى عن زيد بن خالد الجهنى. أحمد عن على. أبو نعيم عن ابن عمرو. الطبرانى عن ابن عمر. أحمد، وأبو نعيم عن أم حبيبة. أبو نعيم عن سهل بن سعد. أبو نعيم عن جابر. مسدد، وابن أبى شيبة،","vol":"18","page":182},{"text":"والطبرانى، وأبو نعيم عن عبد الله بن الزبير. ابن منده، وابن عساكر عن عبد الله بن حنظلة)\nحديث أبى هريرة: أخرجه مالك (١/٦٦، رقم ١٤٥)، وأحمد (٢/٢٨٧، رقم ٧٨٤٠)، والبخارى (٦/٢٦٤٥، رقم ٦٨١٣)، ومسلم (١/٢٢٠، رقم ٢٥٢)، والنسائى (١/١٢، رقم ٧)، وابن ماجه (١/١٠٥، رقم ٢٨٧) .\nحديث زيد بن خالد الجهنى: أخرجه ابن أبى شيبة (١/١٥٥، رقم ١٧٨٦)، وأحمد (٤/١١٦، رقم ١٧٠٨٩)، وأبو داود (١/١٢، رقم ٤٧) والترمذى (١/٣٥، رقم ٢٣) وقال: حسن صحيح، والنسائى فى الكبرى (٢/١٩٧، رقم ٣٠٤١) .\nحديث على: أخرجه أحمد (١/٨٠، رقم ٦٠٧) .\nحديث ابن عمر: الطبرانى (١٢/٤٣٥، رقم ١٣٥٩٢) .","vol":"18","page":183},{"text":"حديث أم حبيبة: أخرجه أحمد (٦/٣٢٥، رقم ٢٦٨٠٦) . وأخرجه أيضًا: أبو يعلى (١٣/٤٨، رقم ٧١٢٧، وص ٦٤، رقم ٧١٤٣) . قال الهيثمى (٢/٩٧): رواه أحمد وأبو يعلى ورجاله ثقات. وأخرجه أيضًا: ابن أبى خيثمة فى تاريخه كما فى التلخيص الحبير (١/٦٥)، قال الحافظ: بسند حسن. وفيه عندهم جميعا: \"عند كل صلاة كما يتوضؤون\".\nحديث جابر: أخرجه أيضًا: ابن أبى حاتم فى العلل (ص ٣٥، رقم ٧٠)، وذكر عن أبى حاتم أن المحفوظ مرسل. حديث عبد الله بن الزبير: أخرجه ابن أبى شيبة (١/١٥٦، رقم ١٧٩٥) .\nحديث عبد الله بن حنظلة: أخرجه ابن عساكر (٢٧/٤٢٠) .\n\n١٩١٦٩- لولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة كما يتوضئون (أحمد عن زينب بنت جحش. ابن جرير عن أم حبيبة. [ابن عدى عن جابر])\nحديث زينب بنت جحش: أخرجه أحمد (٦/٤٢٨، رقم ٢٧٤٥٥) . قال المنذرى (١/١٠٠): إسناده جيد. وقال الهيثمى (٢/٩٧): رجاله ثقات.","vol":"18","page":184},{"text":"حديث أم حبيبة: أخرجه أيضًا: أحمد (٦/٣٢٥، رقم ٢٦٨٠٦)، وأبو يعلى (١٣/٤٨، رقم ٧١٢٧) . قال الهيثمى (٢/٩٧): رجاله ثقات.\nحديث جابر: أخرجه ابن عدى (٤/٣٠٨، ترجمة (١١٣٤) عبد الرحمن بن أبى الموال)، وقال عقبه: ولعبد الرحمن بن أبى الموال أحاديث غير ما ذكرت وهو مستقيم الحديث. وقد أسنده الحافظ فى تغليق التعليق (٣/١٦١-١٦٢)، وحَسَّن إسناده.\nوالحديث روى بهذا اللفظ أيضًا من طريق السيدة أم حبيبة، وقد ذكره الإمام السيوطى تحت حديث: \"لولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة\"، دون التنبيه على الزيادة التى فيها، وقد خرجناه حيث ذكره.\n١٩١٧٠- لولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة ولأخرت صلاة العشاء إلى ثلث الليل (أحمد، والترمذى - حسن صحيح - وأبو يعلى، والطبرانى، والضياء عن زيد بن خالد الجهنى)","vol":"18","page":185},{"text":"أخرجه أحمد (٤/١١٦، رقم ١٧٠٨٩)، والترمذى (١/٣٥، رقم ٢٣)، وقال: حسن صحيح. والطبرانى (٥/٢٤٣، رقم ٥٢٢٣) .\n١٩١٧١- لولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة ولأخرت عشاء الآخرة إلى ثلث الليل الأول فإنه إذا مضى ثلث الليل الأول هبط الله إلى سماء الدنيا فلم يزل هنالك حتى يطلع الفجر فيقول قائل ألا سائل يعطى ألا داع يجاب ألا سقيم يستشفى فيشفى ألا مذنب يستغفر فيغفر له (أحمد، وابن جرير، والخطيب عن على. أحمد، وابن جرير عن أبى هريرة)\nحديث على: أخرجه أحمد (١/١٢٠، رقم ٩٦٧)، والخطيب (٤/٢٥٥، ترجمة ١٩٩١) . قال الهيثمى (١٠/١٥٤): رواه أحمد، وأبو يعلى بنحوه، ورجالهما ثقات، وقد صرح ابن إسحاق بالسماع.\nحديث أبى هريرة: أخرجه أحمد (٢/٥٠٩، رقم ١٠٦٢٦) .\n١٩١٧٢- لولا أن أشق على أمتى لأمرتهم بالسواك مع كل وضوء (مالك، والشافعى، وابن أبى شيبة، وابن جرير، والبيهقى عن أبى هريرة. الطبرانى فى الأوسط عن على)","vol":"18","page":186},{"text":"حديث أبى هريرة: أخرجه مالك (١/٦٦، رقم ١٤٦)، والشافعى (١/١٣)، وابن أبى شيبة (١/١٥٥،\nرقم ١٧٨٧)، والبيهقى (١/٣٥، رقم ١٤٤) . وأخرجه أيضًا: أحمد (٢/٤٦٠، رقم ٩٩٣٠) .\nحديث على: أخرجه الطبرانى فى الأوسط (٢/٥٧، رقم ١٢٣٨) . قال المنذرى (١/١٠٠): إسناده حسن. وقال الهيثمى (١/٢٢١): فيه ابن إسحاق، وهو ثقة مدلس، وقد صرح بالتحديث، وإسناده حسن.\n١٩١٧٣- لولا أن أشق على أمتى لأمرتهم بالسواك مع كل وضوء ولأخرت العشاء إلى ثلث الليل أو إلى شطر الليل فإن ربنا ينزل إلى السماء فيقول من يسألنى فأعطيه من يستغفرنى فأغفر له من يدعونى فأستجيب له (عبد الرزاق، وأحمد عن أبى هريرة)\nأخرجه عبد الرزاق (١/٥٥٥، رقم ٢١٠٦)، وأحمد (٢/٢٥٠، رقم ٧٤٠٦) .\n١٩١٧٤- لولا أن أشق على أمتى لأمرتهم عند كل صلاة يوضع مع كل وضوء سواك (أحمد، وأبو داود عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٨، رقم ٧٥٠٤)، وأبو داود (١/١٢، رقم ٤٦) .","vol":"18","page":187},{"text":"١٩١٧٥- لولا أن أشق على أمتى لجعلت السواك عليهم عزمة (ابن منيع عن أسامة. [ابن عدى عن جابر])\nحديث أسامة: أخرجه أيضًا: البغوى فى مسند أسامة (١/١٣٠، رقم ٥١) .\nحديث جابر: أخرجه ابن عدى (٢/١٣٧، ترجمة ٣٣٦ جعفر بن الحارث أبو الأشهب الكوفى) .\n١٩١٧٦- لولا أن أشق على أمتى لجعلت عليهم السواك عند كل صلاة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٨٥، رقم ١١١٢٥) .\n١٩١٧٧- لولا أن أشق على أمتى لفرضت عليهم السواك عند كل صلاة كما فرضت عليهم الوضوء (الحاكم عن ابن عباس بن عبد المطلب. أبو نعيم عن ابن أبى ليلى عن أصحاب محمد)\nأخرجه الحاكم (١/٢٤٥، رقم ٥١٧) .\n١٩١٧٨- لولا أن أشق على أمتى لفرضت عليهم السواك عند كل وضوء (ابن جرير عن زيد بن خالد)\nأخرجه أيضًا: النسائى فى الكبرى (٢/١٩٧، رقم ٣٠٤١)","vol":"18","page":188},{"text":"١٩١٧٩- لولا أن أشق على أمتى لفرضت عليهم السواك كما فرضت عليهم الطهور (ابن أبى شيبة عن عبد الرحمن بن أبى ليلى عن بعض أصحاب النبى - ﷺ -)\nأخرجه ابن أبى شيبة (١/١٥٦، رقم ١٧٩٧) .\n١٩١٨٠- لولا أن أشق على أمتى لفرضت عليهم السواك مع الوضوء ولأخرت صلاة العشاء الآخرة إلى نصف الليل (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (١/٢٤٥، رقم ٥١٦) وقال: لم يخرجا لفظ الفرض فيه وهو صحيح على شرطهما جميعًا وليس له علة وله شاهد بهذا اللفظ، والبيهقى (١/٣٦، رقم ١٤٦) .\n١٩١٨١- لولا أن أشق على المسلمين لأمرتهم بتأخير العشاء وبالسواك عند كل صلاة (الشافعى، ومسلم،\nوأبو داود، والنسائى، والبيهقى عن أبى هريرة)\nأخرجه الشافعى (١/١٣)، ومسلم (١/٢٢٠، رقم ٢٥٢)، وأبو داود (١/١٢، رقم ٤٦)، والنسائى (١/١٢، رقم ٧)، والبيهقى (١/٣٧، رقم ١٥٣) . وأخرجه أيضًا: الحاكم (١/٢٤٥، رقم ٥١٦) .","vol":"18","page":189},{"text":"١٩١٨٢- لولا أن الرسل لا تقتل لضربت أعناقكما (أحمد، والطبرانى عن نعيم بن مسعود الأشجعى)\nأخرجه أحمد (٣/٤٨٧، رقم ١٦٠٣٢) . قال الهيثمى (٥/٣١٥): رواه أبو داود باختصار رواه الطبرانى من طريق ابن إسحاق قال حدثنى شيخ من أشجع، ولم يسمه وسماه أبو داود سعد بن طارق، وبقية رجاله ثقات. وفى الحديث أن النبى - ﷺ - قرأ كتاب مسيلمة الكذاب فقال للرسولين: فما تقولان أنتما؟ قالا: نقول كما قال. فذكره.\n١٩١٨٣- لولا أن السؤال يكذبون ما قدس من ردهم لا تردوا السائل ولو بشق تمرة (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٧، رقم ٣٣٩٨) .\nومن غريب الحديث: \"السؤال\": جمع السائل وهو من يطلب لاصدقة.","vol":"18","page":190},{"text":"١٩١٨٤- لولا أن الكلاب أمة من الأمم أكره أن أفنيها لأمرت بقتلها فاقتلوا منها كل أسود بهيم فإنه شيطان ولا تصلوا فى معاطن الإبل فإنها خلقت من الجن ألا ترون إلى نفسها وإلى عيونها إذا نظرت وصلوا فى مواطن الغنم فإنها أقرب إلى الرحمة (الطبرانى عن عبد الله بن مغفل المزنى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢١٢)، وقال الهيثمى: فيه ثابت بن نعيم الهوجى، ولم أعرفه، وبقية رجال الطريق الأولى ثقات.\nومن غريب الحديث: \"أسود بهيم\": أسود لا يخالط لونه سواه.\n١٩١٨٥- لولا أن الكلاب أمة من الأمم أكره أن أفنيها لأمرت بقتلها ولكن اقتلوا منها كل أسود بهيم ذى عينين بيضاوين (البيهقى عن جابر)\nأخرجه البيهقى (٦/١٠، رقم ١٠٨١٧) .\n١٩١٨٦- لولا أن الكلاب أمة من الأمم لأمرت بقتل كل أسود بهيم فاقتلوا المُعَيَّنة من الكلاب فإنها الملعونة من الجن (الطبرانى فى الكبير، وفى الأوسط، وأبو يعلى عن ابن عباس)","vol":"18","page":191},{"text":"أخرجه الطبرانى فى الكبير (١١/٣٤٩، رقم ١١٩٧٩)، وفى الأوسط (٣/١٣٦، رقم ٢٧١٩) . قال الهيثمى (٤/٤٣): رواه أبو يعلى، والطبرانى فى الكبير والأوسط، وإسناده حسن.\nمن غريب الحديث: \"المُعَيَّنة\": التى بين عينيها سواد.\n١٩١٨٧- لولا أن الكلاب أمة من الأمم لأمرت بقتلها (ابن حبان عن جابر)\nأخرجه ابن حبان (١٢/٤٧١، رقم ٥٦٥٦) .\n١٩١٨٨- لولا أن الكلاب أمة من الأمم لأمرت بقتلها فاقتلوا منها كل أسود بهيم ومن اقتنى كلبا لغير صيد ولا زرع ولا غنم أوى إليه كل يوم قيراط مثل أحد وإذا ولغ الكلب فى إناء أحدكم فليغسله سبع مرات إحداهن بالبطحاء (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٨/٤١، رقم ٧٨٩٩) . قال الهيثمى (١/٢٨٦): الجارود لم أعرفه.","vol":"18","page":192},{"text":"١٩١٨٩- لولا أن الكلاب أمة من الأمم لأمرت بقتلها فاقتلوا منها كل أسود بهيم وما من أهل بيت يربطون كلبا إلا نقص من عملهم كل يوم قيراط إلا كلب صيد أو كلب حرث أو كلب غنم (أحمد، والترمذى - حسن - والنسائى، وابن ماجه عن عبد الله بن مغفل)\nأخرجه أحمد (٤/٨٥، رقم ١٦٨٣٤)، والترمذى (٤/٧٨، رقم ١٤٨٦)، وقال: حسن صحيح. والنسائى\n(٧/١٨٥، رقم ٤٢٨٠)، وابن ماجه (٢/١٠٦٩، رقم ٣٢٠٥) .\n١٩١٩٠- لولا أن الكلاب أمة من الأمم لأمرت بقتلها كلها فاقتلوا منها الأسود البهيم (الترمذى - حسن صحيح - عن عبد الله بن مغفل)\nأخرجه الترمذى (٤/٧٨ رقم ١٤٨٦) وقال: حسن صحيح. وأخرجه أيضًا: أبو داود (٣/١٠٨، رقم ٢٨٤٥) .\n١٩١٩١- لولا أن المؤمن يعجب بعمله لعصم من الذنب حتى لا يهم به ولكن الذنب خير له من العجب (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٣٥٥، رقم ٥٠٦٩) .","vol":"18","page":193},{"text":"١٩١٩٢- لولا أن المساكين يكذبون ما أفلح من ردهم (الطبرانى، وابن عدى عن أبى أمامة. ابن صصرى فى أماليه عن أبى هريرة)\nأخرجه الطبرانى (٨/٢٤٦، رقم ٧٩٦٧)، قال الهيثمى (٣/١٠٢): فيه جعفر بن الزبير وهو ضعيف. وابن عدى (٥/٩ ترجمة ١١٨٧ عمر بن موسى بن وجيه الوجيهي) . وأخرجه أيضًا: الديلمى (٣/٣٥٥، رقم ٥٠٧٠) .\n١٩١٩٣- لولا أن الملك ينزل على لأكلته يعنى الثوم (الخطيب عن على)\nأخرجه الخطيب (٤/٣٤٩) .\n١٩١٩٤- لولا أن الناس حديث عهد بكفر وليس عندى من النفقة ما يقوى على بنيانه لكنت أدخلت فيه من الحجر خمسة أذرع ولجعلت لها بابا يدخل الناس منه وبابا يخرجون منه (مسلم، والنسائى عن عائشة)\nأخرجه مسلم (٢/٩٧٠، رقم ٣٣٣١)، والنسائى (٥/٢١٨، رقم ٢٩١٠) .\n١٩١٩٥- لولا أن الناس يتخذونه نسكا يغلبونكم عليه لنزعت معكم (أحمد عن ابن عباس أن: النبى - ﷺ - أتى السقاية فقال … فذكره)\nأخرجه أحمد (١/٢٤٨، رقم ٢٢٢٧) .","vol":"18","page":194},{"text":"وللحديث أطراف أخرى منها: \"انزعوا بنى عبد المطلب\"، \"يا بنى عبد المطلب\".\n١٩١٩٦- لولا أن تبطر قريش لأخبرتها بما لها عند الله (الباوردى عن البراء. الشافعى، والبيهقى فى المعرفة عن الحارث بن عبد الرحمن بلاغا. [أحمد عن عائشة. ابن أبى عاصم فى السنة عن جبير بن مطعم])\nحديث الحارث بن عبد الرحمن: أخرجه الشافعى (١/٢٧٨) .\nحديث عائشة: أخرجه أحمد (٦/١٥٨، رقم ٢٥٢٨٨) . قال الهيثمى (١٠/٢٥): رجاله رجال الصحيح.\nحديث جبير بن مطعم: أخرجه ابن أبى عاصم فى السنة (٢/٦٣٨، رقم ١٥٢٨) .\n١٩١٩٧- لولا أن تجد صفية فى نفسها لتركه حتى تأكله العافية حتى يحشر من بطونها يعنى حمزة (أحمد، وعبد بن حميد، والترمذى - حسن غريب - والطحاوى، والدارقطنى، والطبرانى عن أسامة بن زيد عن الزهرى عن أنس وحكى الترمذى فى العلل أنه سأل البخارى عنه فقال: هو خطأ غلط فيه أسامة والمحفوظ حديث الليث عن الزهرى عن عبد الرحمن بن كعب عن جابر)","vol":"18","page":195},{"text":"أخرجه أحمد (٣/١٢٨، رقم ١٢٣٢٢)، وعبد بن حميد (١/٣٥٢، رقم ١١٦٤)، والترمذى (٣/٣٣٥، رقم ١٠١٦) وقال: حسن غريب. والدارقطنى (٤/١١٦)، والطبرانى (٣/١٤٤، رقم ٢٩٣٩) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٦٧، رقم ٣٦٧٥٢) .\n١٩١٩٨- لولا أن تجزع صفية لتركنا حمزة فلم ندفنه حتى يحشر من بطون الطير والسباع (الحاكم عن أنس)\nأخرجه الحاكم (٢/١٣١، رقم ٢٥٥٨)، وقال: صحيح على شرط مسلم.\n١٩١٩٩- لولا أن تدافنوا لدعوت الله أن يسمعكم من عذاب القبر الذى أسمع منه إن هذه الأمة تبتلى فى قبورها تعوذوا بالله من عذاب النار وعذاب القبر وتعوذوا بالله من الفتن ما ظهر منها وما بطن تعوذوا بالله من فتنة الدجال (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٣/٢٨١، رقم ١٠٠٠) .\n١٩٢٠٠- لولا أن تضعفوا لأمرتكم بالسواك عند كل صلاة (البزار، وابن جرير عن ابن عباس)","vol":"18","page":196},{"text":"أخرجه أيضًا: الطبرانى (١١/٨٧، رقم ١١١٣٣) . قال الهيثمى (٢/٩٧): رواه البزار، والطبرانى فى الكبير من طريق مسلم بن كيسان الملائى وهو ضعيف وقال البزار: لا بأس به. وذكره أيضًا: أبو حيان فى طبقات المحدثين بأصبهان (٢/٢٤٠)\n١٩٢٠١- لولا أن قومك حديث عهد بالجاهلية لهدمت الكعبة وجعلت لها بابين (الترمذى - حسن صحيح - والنسائى عن عائشة)\nأخرجه الترمذى (٣/٢٢٤، رقم ٨٧٥)، وقال: حسن صحيح. والنسائى (٥/٢١٥، رقم ٢٩٠٢) .\n١٩٢٠٢- لولا أن قومك حديث عهد بجاهلية لأنفقت كنز الكعبة فى سبيل الله ولجعلت بابها بالأرض ولأدخلت فيها من الحجر (مسلم عن عائشة)\nأخرجه مسلم (٢/٩٦٩، رقم ١٣٣٣) .\n١٩٢٠٣- لولا أن قومك حديث عهد بجاهلية لهدمت البيت حتى أدخل فيه ما أخرجوا منه من الحجر فإنهم عجزوا عن النفقة وجعلت لها بابين بابا شرقيا وبابا غربيا وألصقته بالأرض ولوضعته على أساس إبراهيم (الحاكم عن عائشة)","vol":"18","page":197},{"text":"أخرجه الحاكم (١/٦٥٣، رقم ١٧٦٤) وقال: صحيح على شرط الشيخين.\n١٩٢٠٤- لولا أن قومك حديث عهد بشرك أو بجاهلية لهدمت الكعبة فألزقتها فى الأرض وجعلت لها بابين بابا شرقيا وبابا غربيا وزدت فيها من الحجر ستة أذرع فإن قريشا اقتصرتها حين بنت الكعبة (أحمد عن عائشة)\nأخرجه أحمد (٦/١٧٩، رقم ٢٥٥٠٢) . وأخرجه أيضًا: الترمذى (٣/٢٢٤، رقم ٨٧٥)، وقال: حسن صحيح.\n١٩٢٠٥- لولا أن لا تدافنوا لدعوت الله أن يسمعكم عذاب القبر (أحمد، وعبد بن حميد، ومسلم، والنسائى، وابن خزيمة، وابن حبان عن أنس. أحمد عن زيد بن ثابت)\nحديث أنس: أخرجه أحمد (٣/٢٧٣، رقم ١٣٩١٥)، وعبد بن حميد (ص ٣٥٤، رقم ١١٧١)، ومسلم (٤/٢٢٠٠، رقم ٢٨٦٨)، والنسائى (٤/١٠٢، رقم ٢٠٥٨)، وابن حبان (٧/٣٩٦، رقم ٣١٢٦) .\nحديث زيد بن ثابت: أخرجه أحمد (٥/١٩٠، رقم ٢١٧٠١) .","vol":"18","page":198},{"text":"١٩٢٠٦- لولا أن يترك الناس الصلاة إلا تلك الليلة لأخبرتك ولكن ابتغيها فى ثلاث وعشرين من الشهر (الطبرانى عن عبد الله بن أنيس: أنه قال يا رسول الله أخبرنى فى أى ليلة ليلة القدر قال … فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٧٨)، وقال الهيثمى: إسناده حسن.\n١٩٢٠٧- لولا أن يحزن لذلك نساؤنا لتركنا حمزة بالعراء لعافية الطير والسباع (الطبرانى عن عبد الله بن جعفر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/١١٩)، وقال الهيثمى: فيه عبد العزيز بن يحيى المدنى، وهو متروك.\n١٩٢٠٨- لولا أن يكون سنة لأمرت بالسواك عند كل صلاة (الطبرانى فى الأوسط، والخطيب عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٩/١٦٥، رقم ٩٤٣٥)، قال الهيثمى (٢/٩٨): فيه أرطاة أبو حاتم، ولم أجد من ذكره، وبقية رجاله ثقات. والخطيب (٥/٣٥٧) .","vol":"18","page":199},{"text":"١٩٢٠٩- لولا أنا محرمون لقبلناه منك (مسلم عن ابن عباس قال: أهدى الصعب بن جثامة إلى النبى - ﷺ - حمار وحش وهو محرم فرده عليه. الطبرانى فى الأوسط والصغير من حديث ابن عباس عن البراء بن عازب. الرويانى من حديث ابن عباس أن الصعب بن جثامة) [ز]\nحديث ابن عباس: أخرجه مسلم (٢/٨٥١، رقم ١١٩٤) به.\nحديث ابن عباس عن البراء بن عازب: أخرجه الطبرانى فى الأوسط (٢/٣٦٢، رقم ٢٢٣٤)، وفى الصغير (١/٩٥، رقم ١٢٩) عن ابن عباس عن البراء بن عازب: \"أن النبى - ﷺ - نزل مر الظهران فأهدى له عضو ظبى فرده على الرسول وقال اقرأ ﵇ وقل له لولا أنا حرم ما رددناه عليك\". قال الهيثمى (٣/٢٣٠): وفيه حماد بن شعيب وهو ضعيف.\nحديث ابن عباس عن الصعب بن جثامة: أخرجه الرويانى (٢/١٦٨، رقم، ٩٩٨، ١٠٠٠) .\nوللحديث طرف آخر: \"اقرأ ﵇ وقل لولا أنا حرم\".","vol":"18","page":200},{"text":"١٩٢١٠- لولا أنك رسول لضربت عنقك (أحمد، وأبو داود، والحاكم عن ابن مسعود)\nأخرجه أحمد (١/٣٨٤، رقم ٣٦٤٢)، وأبو داود (٣/٨٤، رقم ٢٧٦٢)، والحاكم (٣/٥٤، رقم ٤٣٧٨)، وقال: صحيح الإسناد. وفى الحديث أن عبد الله فقال ما بينى وبين أحد من العرب حنة وإنى مررت بمسجد لبنى حنيفة فإذا هم يؤمنون بمسيلمة فأرسل إليهم عبد الله فجىء بهم فاستتابهم غير ابن النواحة قال له سمعت رسول الله - ﷺ - يقول. فذكره.\n١٩٢١١- لولا أنكم أيتها الأمة تذنبون لاتخذ الله عبادا يذنبون فيغفر لهم (الشيرازى فى الألقاب عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"لولا أنكم تذنبون\"، \"والذى نفسى بيده لو أنكم لا تذنبون\".\n١٩٢١٢- لولا أنكم تذنبون لجاء الله بقوم يذنبون فيستغفرون الله فيغفر لهم (ابن عساكر عن أنس: أن أصحاب النبى - ﷺ - شكوا إليه إنا نصيب من الذنوب فقال لهم … فذكره)\nأخرجه ابن عساكر (٧/٣٧٢) .","vol":"18","page":201},{"text":"١٩٢١٣- لولا أنكم تذنبون لخلق الله خلقا يذنبون فيغفر لهم (أحمد، وعبد بن حميد، ومسلم، والترمذى - حسن غريب - عن أبى أيوب)\nأخرجه أحمد (٥/٤١٤، رقم ٢٣٥٦٢)، وعبد بن حميد (ص ١٠٥، رقم ٢٣٠)، ومسلم (٤/٢١٠٥، رقم ٢٧٤٨)، والترمذى (٥/٥٤٨، رقم ٣٥٣٩)، وقال: حسن غريب.\n١٩٢١٤- لولا أنكم تسبون أمراءكم لأرسل الله عليهم نارا فأهلكتهم إنما يدفع الله بسبكم إياهم (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٣/٣٥٥، رقم ٥٠٧٢) .\n١٩٢١٥- لولا الأيمان لكان لى ولها أمر (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٧، رقم ٢٦٦٧) وفيه قصة الملاعنة.\n١٩٢١٦- لولا القصاص لأوجعتك بهذا السواك (ابن سعد عن أم سلمة: أن النبى - ﷺ - أرسل وصيفة له فأبطأت عليه فقال … فذكره)\nأخرجه ابن سعد (١/٣٨٢) .\n١٩٢١٧- لولا المرأة لدخل الرجل الجنة (الثقفى فى الثقفيات، والديلمى عن أنس)","vol":"18","page":202},{"text":"قال المناوى (٥/٣٤٣): رواه الثقفى فى الثقفيات، وأورده المؤلف – أى الإمام السيوطى - فى مختصر الموضوعات، وقال: بشر متروك. ورواه الديلمى.\n١٩٢١٨- لولا النساء لعبدَ اللهُ حق عبادته (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣٥٨، رقم ٥٠٨٠) .\n١٩٢١٩- لولا الهجرة لكنت امرأ من الأنصار ولو سلك الناس واديا أو شعبا لسلكت وادى الأنصار وشعبهم (الشافعى، وأحمد، والبخارى عن أبى هريرة. البخارى، ومسلم عن أنس. ابن النجار عن أبى سعيد)\nحديث أبى هريرة: أخرجه الشافعى (١/٢٨٠)، وأحمد (٣/٦٧، رقم ١١٦٥٤)، والبخارى (٦/٢٦٤٦، رقم ٦٨١٧) .\nحديث أنس: أخرجه البخارى (٤/١٥٧٥، رقم ٤٠٧٧)، ومسلم (٢/٧٣٥، رقم ١٠٥٩) .\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٧/٤١٨، رقم ٣٦٩٩٧) .\nوللحديث أطراف أخرى منها: \"لو سلك الناس واديا أو شعبا وسلكتم واديا\".","vol":"18","page":203},{"text":"١٩٢٢٠- لولا الهجرة لكنت امرأ من الأنصار ولو سلك الناس واديا أو شعبا لكنت مع الأنصار (ابن أبى شيبة، وأحمد، والترمذى - حسن - والحاكم عن أبى بن كعب)\nأخرجه ابن أبى شيبة (٦/٣٩٩، رقم ٣٢٣٦٠)، وأحمد (٥/١٣٧، رقم ٢١٢٨٣)، والترمذى (٥/٧١٢،\nرقم ٣٨٩٩) وقال: حسن. والحاكم (٤/٨٨، رقم ٦٩٦٩)، وقال: صحيح الإسناد.\n١٩٢٢١- لولا بنو إسرائيل لم يخبث الطعام ولم يخنز اللحم ولولا حواء لم تخن أنثى زوجها (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٥، رقم ٨١٥٥)، والبخارى (٣/١٢٤٥، رقم ٣٢١٨)، ومسلم (٢/١٠٩٢، رقم ١٤٧٠) .\nومن غريب الحديث: \"يخبث الطعام\": يتغير ريحه. \"لم يخنز\": لم يتغير، ولم ينتن. \"ولولا حواء لم تخن أنثى زوجها\": ليس المراد بالخيانة الزنا حاشا وكلا، لكن لما مالت إلى شهوة النفس من أكل الشجرة وزينت ذلك لآدم مطاوعة لعدوه إبليس عُدّ ذلك خيانة له. انظر فيض القدير (٥/٣٤٣) .","vol":"18","page":204},{"text":"١٩٢٢٢- لولا جزع النساء لتركته حتى يحشر من حواصل الطير وبطون السباع (الطبرانى، والحاكم عن ابن عباس)\nأخرجه الطبرانى (٣/١٤٢، رقم ٢٩٣٥)، قال الهيثمى (٦/١١٨): رواه البزار والطبرانى وقد روى مسلم فى مقدمة كتابه وابن ماجه قصة الصلاة عليهم فقط وفى إسناد البزار والطبرانى يزيد بن أبى زيادد وهو ضعيف، وأخرجه الحاكم (٣/٢١٨، رقم ٤٨٩٥) وفيه قصة قتل حمزة.\n١٩٢٢٣- لولا حداثة عهد قومك بالكفر لنقضت البيت فبنيته على أساس إبراهيم وجعلت له خلفا فإن قريشا لما بنت البيت استقصرت (أحمد، والنسائى عن عائشة)\nأخرجه أحمد (٦/٥٧، رقم ٢٤٣٤٢)، والنسائى (٥/٢١٥، رقم ٢٩٠١) .\nومن غريب الحديث: \"خلفا\": أى بابًا من خلفها.\n١٩٢٢٤- لولا خلتان فيك كنت أنت الرجل تسبيل الإزار وإرخاء الشعر (الطبرانى عن خريم بن فاتك)","vol":"18","page":205},{"text":"أخرجه الطبرانى (٤/٢٠٨، رقم ٤١٥٧) وأخرجه أيضًا: أحمد (٤/٣٢٢، رقم ١٨٩٢١، ٤/٣٤٥، رقم ١٩٠٥٩)، والحاكم (٤/٢١٦، رقم ٧٤١٩) وقال: صحيح الإسناد. قال الهيثمى (٥/١٢٣): رواه أحمد والطبرانى … بأسانيد، ورجال أحمد رجال الصحيح.\n١٩٢٢٥- لولا ضعف الضعيف وسقم السقيم لأخرت صلاة العشاء (عبد الرزاق، والخطيب عن جابر. الطبرانى عن ابن عباس)\nحديث جابر: أخرجه عبد الرزاق (١/٥٥٩، رقم ٢١٢٥)، والخطيب (١١/٤٤٢) .\nحديث ابن عباس: أخرجه الطبرانى (١٢/١٥٨، رقم ١٢٧٥٢) . قال الهيثمى (١/٣١٣): فيه محمد بن كريب، وهو ضعيف.\n١٩٢٢٦- لولا عباد لله ركع وصبية رضع وبهائم رَتَّع لصُبَّ عليكم صبا ثم رصَّ رصًّا (الطبرانى، والبغوى، والبيهقى عن مالك بن عبيدة بن مسافع الديلى عن أبيه عن جده)","vol":"18","page":206},{"text":"أخرجه الطبرانى (٢٢/٣٠٩، رقم ٧٨٥)، والبيهقى ى (٣/٣٤٥، رقم ٦١٨٤) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢١٠، رقم ٩٦٥)، والطبرانى فى الأوسط (٦/٣٢٧، رقم ٦٥٣٩)، والبيهقى فى شعب الإيمان (٧/١٥٥، رقم ٩٨٢٠) . قال الهيثمى (١٠/٢٢٧): رواه الطبرانى فى الكبير والأوسط، وفيه عبد الرحمن بن سعد بن عمار، وهو ضعيف.\nومن غريب الحديث: \"رتع\": أى منعمة تأكل وتشرب فى سعة. \"رُصَّ رَصًّا\": ضُمَّ بعضهُ إلى بعض وأُحكم.","vol":"18","page":207},{"text":"١٩٢٢٧- لولا ما طبع الركن من أنجاس الجاهلية وأرجاسها وأيدى الظلمة والأثمة لاستُشفِى به من كل عاهة ولألفى اليوم كهيئه يوم خلقه الله وإنما غيره الله بالسواد لئلا ينظر أهل الدنيا إلى زينة الجنة وليصيرن إليها وإنها لياقوتة بيضاء من ياقوت الجنة وضعه الله حين أنزل آدم فى موضع الكعبة قبل أن تكون الكعبة والأرض يومئذ طاهرة لم يعمل فيها شىء من المعاصى وليس لها أهل ينجسونها فوضع له صف من الملائكة على أطراف الحرم يحرسونه من سكان الأرض وسكانها يومئذ الجن لا ينبغى لهم أن ينظروا إليه لأنه شىء من الجنة ومن نظر إلى الجنة دخلها فليس ينبغى أن ينظر إليها إلا من قد وجبت له الجنة والملائكة يزودونهم عنه وهم وقوف على أطراف الحرم يحدقون به من كل جانب ولذلك سمى الحرم لأنهم يحولون فيما بينهم وبينه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٥٥، رقم ١١٠٢٨) . قال الهيثمى (٣/٢٤٣): فيه من لم أعرفه، ولا له ذكر.","vol":"18","page":208},{"text":"١٩٢٢٨- لولا ما مس الحجر من أنجاس الجاهلية ما مسه ذو عاهة إلا شفى وما على الأرض شىء من الجنة غيره (البيهقى فى شعب الإيمان، والبيهقى عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٤٩، رقم ٤٠٣٣)، وفى السنن الكبرى (٥/٧٥، رقم ٩٠١٢) .\n١٩٢٢٩- لولا ما مضى من كتاب الله لكان لى ولها شأن (أبو داود، والترمذى - حسن غريب - وابن ماجه عن ابن عباس. النسائى عن أنس)\nحديث ابن عباس: أخرجه أبو داود (٢/٢٧٦، رقم ٢٢٥٤)، والترمذى (٥/٣٣١، رقم ٣١٧٩)، وقال: حسن غريب. وابن ماجه (١/٦٦٨، رقم ٢٠٦٧) .\nحديث أنس: أخرجه النسائى (٣/٣٧٢، رقم ٥٦٦٣) .\n١٩٢٣٠- لولا مخافة القود يوم القيامة لأوجعتك بهذا السواك (الطبرانى، وأبو نعيم فى الحلية عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٧٦، رقم ٨٨٩)، وأبو نعيم فى الحلية (٨/٣٧٨) . قال الهيثمى (١٠/٣٥٣): إسناده جيد عند أبى يعلى والطبرانى.\nومن غريب الحديث: \"القود\": أى القصاص.","vol":"18","page":209},{"text":"١٩٢٣١- لى النبوة ولكم الخلافة من أحبك نالته شفاعتى ومن أبغضك فلا نالته شفاعتى قاله للعباس (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٢٦/٣٥٠) وفى الحديث أن العباس قال: يا رسول الله ما لنا فى هذا الأمر؟ فذكره.\n١٩٢٣٢- لَىُّ الواجد يحل عرضه وعقوبته (أحمد، وأبو داود، والنسائى، وابن ماجه، والطبرانى، وابن حبان، والحاكم، والبيهقى، والضياء عن عمرو بن الشريد عن أبيه)\nأخرجه أحمد (٤/٢٢٢، رقم ١٧٩٧٥)، وأبو داود (٣/٣١٣، رقم ٣٦٢٨)، والنسائى (٧/٣١٦، رقم ٤٦٨٩)، وابن ماجه (٢/٨١١، رقم ٢٤٢٧)، والطبرانى (٧/٣١٨، رقم ٧٢٤٩)، وابن حبان (١١/٤٨٦، رقم ٥٠٨٩)، والحاكم\n(٤/١١٥، رقم ٧٠٦٥) وقال: صحيح الإسناد. والبيهقى (٦/٥١، رقم ١١٠٦٠) .\nومن غريب الحديث: \"لَىُّ\": أى منع. \"الواجد\" أى الغنى.","vol":"18","page":210},{"text":"١٩٢٣٣- ليأتين على أمتى ما أتى على بنى إسرائيل حذو النعل بالنعل حتى إن كان منهم من أتى أمه علانية لكان فى أمتى من يصنع ذلك وإن بنى إسرائيل تفرقت على ثنتين وسبعين ملة وتفترق أمتى على ثلاث وسبعين ملة كلهم فى النار إلا ملة واحدة قالوا من هى يا رسول الله قال ما أنا عليه وأصحابى (الترمذى - حسن غريب - والطبرانى عن ابن عمرو)\nأخرجه الترمذى (٥/٢٦، رقم ٢٦٤١) وقال: هذا حديث مفسر غريب.\n١٩٢٣٤- ليأتين على القاضى العدل يوم القيامة ساعة يتمنى أنه لم يقض بين اثنين فى تمرة قط (أحمد عن عائشة)\nأخرجه أحمد (٦/٧٥، رقم ٢٤٥٠٨) . قال الهيثمى (٤/١٩٢): إسناده حسن.","vol":"18","page":211},{"text":"١٩٢٣٥- ليأتين على الناس زمان يغبطون فيه الرجل بخفة الحاذ كما يغبطونه اليوم بكثرة المال والولد حتى يمر أحدكم بقبر أخيه فيتمعك عليه كما تتمعك الدابة فى مراعها ويقول يا ليتنى مكانه ما به شوق ولا عمل صالح قدمه إلا مما ينزل به من البلاء (الطبرانى عن ابن مسعود. [أبو نعيم فى الحلية عن أبى ذر])\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١١، رقم ٩٧٧٧) . وأخرجه أيضًا: البزار (٤/٢٨٩، رقم ١٤٦١)، قال الهيثمى (٧/٢٨٢): فيه على بن يزيد الألهانى، وهو متروك. وأبو عمرو الدانى فى الفتن (٢/٤٥٨، رقم ١٨١) .\nحديث أبى ذر: أخرجه أبو نعيم فى الحلية (١/١٦٣) مختصرًا.\n١٩٢٣٦- ليأتين على الناس زمان تصير الظعينة من مكة إلى الحيرة لا يأخذ أحد بخطام راحلتها وليأتين على الناس زمان يمشى الرجل بملء كفه ذهبا يتصدق به لا يقبل منه (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/١٠٠، رقم ٢٣٨)، والحديث أصله فى البخارى (٣/١٣١٦، رقم ٣٤٠٠) مطولًا.","vol":"18","page":212},{"text":"وللحديث أطراف أخرى منها: \"لتخرجن الظعينة\"، \"يا عدى بن حاتم أسلم تسلم\"، \"يا عدى بن حاتم كيف أنت إذا خرجت الظعينة\"، كما سيأتى فى مسند عدى من قسم الأفعال.\nومن غريب الحديث: \"الظعينة\": المرأة المسافرة فى الهودج. وقد يطلق على المرأة المسافرة مطلقًا ظعينة أو غيرها.\n١٩٢٣٧- ليأتين على الناس زمان قلوبهم قلوب العجم قيل وما قلوب العجم قال حب الدنيا سنتهم سنة الأعراب لما أتاهم من رزق جعلوه فى الحيوان يرون الجهاد مغنما والزكاة مغرما (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٦٥)، وقال الهيثمى: ى فيه بقية بن الوليد، وهو ثقة، ولكنه مدلس، وبقية رجاله موثقون.\n١٩٢٣٨- ليأتين على الناس زمان لا يبالى المرء بما أخذ المال أمن حلال أم من حرام (البخارى، وأبو يعلى عن أبى هريرة)\nأخرجه البخارى (٢/٧٢٦، رقم ١٩٥٤) .","vol":"18","page":213},{"text":"١٩٢٣٩- ليأتين على الناس زمان لا يبقى منهم أحد إلا أكل الربا فإن لم يأكله أصابه من غباره (أبو داود، وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٤٣، رقم ٣٣٣١)، وابن ماجه (٢/٧٦٥، رقم ٢٢٧٨)، والحاكم (٢/١٣، رقم ٢١٦٢) وقال: صحيح. والبيهقى (٥/٢٧٥، رقم ١٠٢٥٢) .\n١٩٢٤٠- ليأتين على الناس زمان لا ينفع فيه إلا الدينار والدرهم (أحمد عن المقدام بن معد يكرب)\nأخرجه أحمد (٤/١٣٣، رقم ١٧٢٤٠) . قال الهيثمى (٤/٦٤): رواه أحمد هكذا وللمقدام عند الطبرانى فى الكبير والصغير والأوسط.\n١٩٢٤١- ليأتين على الناس زمان لو وقع حجر من السماء إلى الأرض ما وقع إلا على امرأة فاجرة أو رجل منافق (الحاكم فى تاريخه عن أنس. [الديلمى عن أبى هريرة])\nحديث أبى هريرة: أخرجه الديلمى (٣/٤٣٩، رقم ٥٣٤٩) .","vol":"18","page":214},{"text":"١٩٢٤٢- ليأتين على الناس زمان يخرج الجيش من جيوشهم فيطلب الرجل من أصحابى فيقال هل فيكم رجل من أصحاب محمد فيقولون نعم فيستفتحون به فيفتح عليهم ثم يأتى على الناس زمان فيخرج الجيش من جيوشهم فيقال هل فيكم رجل من أصحاب محمد فيطلبونه فلا يجدوه فلو كان رجل من أصحابى وراء البحار لأتوه (عبد بن حميد، وأبو يعلى، والشاشى، والضياء عن جابر)\nأخرجه عبد بن حميد (ص ٣١٣، رقم ١٠٢٠)، وأبو يعلى (٤/١٣٢، رقم ٢١٨٢) . قال الهيثمى (١٠/١٨): رواه أبو يعلى من طريقين، ورجالهما رجال الصحيح ومن تبعهم.\n١٩٢٤٣- ليأتين على الناس زمان يطوف الرجل فيه بالصدقة من الذهب ثم لا يجد أحدا يأخذها منه ويرى الرجل الواحد يتبعه أربعون امرأة يلذن به من قلة الرجال وكثرة النساء (البخارى، ومسلم عن بريد عن أبى بردة عن أبى موسى)\nأخرجه البخارى (٢/٥١٣، رقم ١٣٤٨)، ومسلم (٢/٧٠٠، رقم ١٠١٢) .","vol":"18","page":215},{"text":"١٩٢٤٤- ليأتين على الناس زمان يكذب فيه الصادق ويصدق فيه الكاذب ويخون فيه الأمين ويؤتمن الخائن ويشهد المرء ولم يستشهد ويحلف وإن لم يستحلف ويكون أسعد الناس بالدنيا لكع بن لكع لا يؤمن بالله ورسوله (الطبرانى عن أم سلمة)\nأخرجه الطبرانى فى الكبير (٢٣/٣١٤، رقم ٧١١) . وأخرجه أيضًا: فى الأوسط (٨/٢٨٢، رقم ٨٦٤٣) . قال الهيثمى (٧/٢٨٣): فيه عبد الله بن صالح كاتب الليث، وهو ضعيف، وقد وثق.\n١٩٢٤٥- ليأتين على الناس زمان يكون عليكم أمراء سفهاء يقدمون شرار الناس ويظهرون حب خيارهم ويؤخرون الصلاة عن مواقيتها فمن أدرك ذلك منكم فلا يكونن عريفا ولا شرطيا ولا جابيا ولا خازنا (أبو يعلى، والضياء عن أبى هريرة)\nأخرجه أبو يعلى (٢/٣٦٢، رقم ١١١٥) . قال الهيثمى (٥/٢٤٠): رجاله رجال الصحيح خلا عبد الرحمن بن مسعود، وهو ثقة.\n١٩٢٤٦- ليأتين على جهنم يوم كأنها زرع هاج واحمر تخفق أبوابها (الطبرانى عن أبى أمامة)","vol":"18","page":216},{"text":"أخرجه الطبرانى (٨/٢٤٧، رقم ٧٩٦٩) . قال الهيثمى (١٠/٣٦٠): فيه جعفر بن الزبير، وهو ضعيف.\n١٩٢٤٧- ليأتين هنا الحجر يوم القيامة وله عينان يبصر بهما ولسان ينطق به يشهد على من يستلمه بحق (ابن ماجه، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه ابن ماجه (٢/٩٨٢، رقم ٢٩٤٤)، والبيهقى فى شعب الإيمان (٣/٤٥٠، رقم ٤٠٣٦) .\nوللحديث أطراف أخرى منها: \"ليبعثن الله الحجر يوم القيامة\"، \"والله ليبعثه الله يوم القيامة\"، \"يأتى هذا الحجر يوم القيامة\".\n١٩٢٤٨- ليؤتين يوم القيامة بالعظيم الطويل الأكول الشروب فلا يزن عند الله جناح بعوضة اقرءوا إن شئتم ﴿فلا نقيم لهم يوم القيامة وزنا﴾ [الكهف: ١٠٥] (ابن عدى عن أبى هريرة)\nأخرجه ابن عدى (٦/٢٣٠، ترجمة ١٧٠٢ محمد بن عمار) .","vol":"18","page":217},{"text":"١٩٢٤٩- ليأتين يوم القيامة قوم ليس على وجوههم لحم أخلقوها فى الدنيا بالمسألة فمن فتح على نفسه باب مسألة وهو عنها غنى فتح الله عليه باب فقر (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧٣، رقم ٣٥٢٤) .\nوللحديث أطراف منها: \"ليجيئن أقوام يوم القيامة ليست فى وجوههم مزعة من لحم\"\nومن غريب الحديث: \"أخلقوها\" أى أبلوها أى أذهبوا ماء وجوههم بالمسألة.\n١٩٢٥٠- ليأخذ كل رجل برأس راحلته فإن هذا منزل حضرنا فيه الشيطان (أحمد، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٨، رقم ٩٥٣٠)، ومسلم (١/٤٧١، رقم ٦٨٠)، والنسائى (١/٢٩٨، رقم ٦٢٣) . وأخرجه أيضًا: ابن أبى شيبة (١/٤١١، رقم ٤٧٣٧)، وابن الجارود (ص ٧٠، رقم ٢٤٠)، والبيهقى (٢/٢١٨، رقم ٢٩٩٧) . وفى الحديث أن أبا هريرة قال عرسنا مع نبى الله - ﷺ - فلم نستيقظ حتى طلعت الشمس. فذكره.","vol":"18","page":218},{"text":"١٩٢٥١- ليأخذن رجل بيد أبيه يوم القيامة فليقطعنه النار يريد أن يدخله الجنة فينادى إن الجنة لا يدخلها مشرك إن الله قد حرم الجنة على كل مشرك فيقول رب أبى رب أبى رب أبى فيحول فى صورة قبيحة وريح منتنة فيتركه (البزار، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه البزار كما فى مجمع الزوائد (١/١١٨)، وأبو يعلى (٢/٣١٥، رقم ١٠٤٩)، قال الهيثمى (١/١١٨): رواه أبو يعلى، والبزار، ورجالهما رجال الصحيح. وابن حبان (١/٤٨٦، رقم ٢٥٢)، والحاكم (٤/٦٣١، رقم ٨٧٤٦)، وقال: صحيح على شرط الشيخين.\n١٩٢٥٢- ليؤذن لكم خياركم وليؤمكم قراؤكم (أبو الشيخ فى الأذان، والطبرانى، والبيهقى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٣٧، رقم ١١٦٠٣)، والبيهقى (١/٤٢٦، رقم ١٨٤٨) . وأخرجه أيضًا: أبو يعلى (٤/٢٣١، رقم ٢٣٤٣) .\n١٩٢٥٣- ليؤذن لكم خياركم وليؤمكم قراؤكم (أبو داود، وابن ماجه عن ابن عباس)","vol":"18","page":219},{"text":"أخرجه أبو داود (١/١٦١، رقم ٥٩٠)، وابن ماجه (١/٢٤٠، رقم ٧٢٦) .\n١٩٢٥٤- ليأرزن الإسلام إلى ما بين مكة والمدينة كما تأرز الحية إلى جحرها فبينما هم كذلك إذ استغاثت العرب بأعرابها فخرج كالصالح ممن مضى وخير من بقى حتى يلتقون هم والروم فيقتتلون (الطبرانى عن عبد الرحمن بن سنة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣١٨)، وقال الهيثمى: فيه إسحاق بن عبد الله بن أبى فروة، وهو متروك. ليأكل كل رجل من أضحيته (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٤٢، رقم ١٢٧١٠) . قال الهيثمى (٤/٢٥): فيه عبد الله بن خراش، وثقه ابن حبان وقال: ربما أخطأ. وضعفه الجمهور.\n١٩٢٥٥- ليأرزن الإسلام كما يأرز السيل الدمن (الخطيب عن عائشة)\nأخرجه الخطيب (٤/٣٩٨) .\nومن غريب الحديث: \"يأرز\": أى ينضم ويجتمع.","vol":"18","page":220},{"text":"١٩٢٥٦- ليأكل أحدكم بيمينه ويشرب بيمينه وليأخذ بيمينه وليعط بيمينه فإن الشيطان يأكل بشماله ويشرب بشماله ويعطى بشماله ويأخذ بشماله (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٠٨٧، رقم ٣٢٦٦) . قال البوصيرى (٤/١٠): هذا إسناد صحيح رجاله ثقات.\n١٩٢٥٧- ليؤمكم أحسنكم وجها فإنه أحرى أن يكون أحسنكم خلقا (ابن عدى وقال: منكر، وابن عساكر، والديلمى عن عائشة)\nأخرجه ابن عدى (٢/٣٦٤، ترجمة ٤٩٣ الحسين بن المبارك)، وابن عساكر (١٤/٣٢٦)، والديلمى (٣/٤٥٧، رقم ٥٤١٣) .\n١٩٢٥٨- ليؤمكم أكثركم قرآنا (أحمد عن عمرو بن سلمة عن رجال من الصحابة)\nأخرجه أحمد (٣/٤٧٥، رقم ١٥٩٤٣) . قال الهيثمى (٢/٦٣): رواه أحمد، والبزار، ورجال أحمد رجال الصحيح. وفى الحديث أن عمرو بن سلمة قال كان تأتينا الركبان من قبل رسول الله - ﷺ - فنستقرئهم فيحدثونا أن رسول الله - ﷺ - قال. فذكره.","vol":"18","page":221},{"text":"١٩٢٥٩- ليؤمكم أكثركم قراءة للقرآن (النسائى، وابن سعد، وابن أبى شيبة عن عمرو بن سلمة)\nأخرجه النسائى (٢/٧٠، رقم ٧٦٧)، وابن سعد (١/٣٣٧)، وابن أبى شيبة (١/٣٠٢، رقم ٣٤٥٥) .\n١٩٢٦٠- ليؤمن هذا البيت جيش يغزونه حتى إذا كانوا ببيداء من الأرض يخسف بأوسطهم وينادى أولهم آخرهم ثم يخسف بهم فلا يبقى إلا الشريد الذى يخبر عنهم (أحمد، ومسلم، والنسائى، وابن ماجه عن حفصة. الطبرانى عن صفية)\nحديث حفصة: أخرجه أحمد (٦/٢٨٥، رقم ٢٦٤٨٧)، ومسلم (٤/٢٢٠٩، رقم ٢٨٨٣)، والنسائى (٥/٢٠٧، رقم ٢٨٨٠)، وابن ماجه (٢/١٣٥٠، رقم ٤٠٦٣) .\nحديث صفية: أخرجه الطبرانى (٢٤/٧٥، رقم ١٩٧) .\n١٩٢٦١- ليؤيدن الله هذا الدين بأقوام لا خلاق لهم (الطبرانى عن أبى بكرة. ابن النجار عن أنس)\nحديث أنس: أخرجه أيضًا: ابن حبان (١٠/٣٧٦، رقم ٤٥١٧) .\nومن غريب الحديث: \"لا خلاق لهم\": أى لا حظ ولا نصيب لهم فى الخير.","vol":"18","page":222},{"text":"١٩٢٦٢- ليبشر فقراء المؤمنين بالفوز يوم القيامة قبل الأغنياء بمقدار خمسمائة عام هؤلاء فى الجنة ينعمون وهؤلاء يحاسبون (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (١/٣٤٢) .\n١٩٢٦٣- ليبشر فقراء المهاجرين بما يسر وجوههم فإنهم يدخلون الجنة قبل الأغنياء بأربعين خريفا (الطبرانى عن ابن عمرو)\nوالحديث أصله عند مسلم بطرف: \"إن فقراء المهاجرين\".\n١٩٢٦٤- ليبعثن الله أقواما يوم القيامة فى وجوههم النور على منابر اللؤلؤ يغبطهم الناس ليسوا بأنبياء ولا شهداء هم المتحابون فى الله من قبائل شتى وبلاد شتى يجتمعون على ذكر الله يذكرونه (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٧٧)، وقال الهيثمى: إسناده حسن.","vol":"18","page":223},{"text":"١٩٢٦٥- ليبعثن الله أقواما يوم القيامة يتلألأ وجوههم يمرون بالناس كهيئة الريح يدخلون الجنة بغير حساب قيل من هم يا رسول الله قال أولئك قوم أدركهم الموت وهم فى الرباط (العقيلى وقال: منكر عن أبى هريرة)\nأخرجه العقيلى (١/٥١، ترجمة ٣٩ إبراهيم بن حرب العسقلاني)، وقال: حدث بمناكير ثم ذكر الحديث.\n١٩٢٦٦- ليبعثن الله الحجر يوم القيامة وله عينان ينظر بهما ولسان ينطق به يشهد لمن استلمه بحق (أحمد، وابن حبان، والطبرانى، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٢٩١، رقم ٢٦٤٣)، وابن حبان (٩/٢٥، رقم ٣٧١٢)، والطبرانى (١٢/٦٣، رقم ١٢٤٧٩)، والبيهقى (٥/٧٥، رقم ٩٠١٤) .\n١٩٢٦٧- ليبعثن الله من مدينة بالشام يقال لها حمص سبعين ألفا يوم القيامة لا حساب عليهم ولا عذاب مبعثهم فيما بين الزيتون والحائط فى البرث الأحمر منها (أحمد، والهيثم بن كليب، والطبرانى، والحاكم، وابن عساكر عن عمر قال الذهبى: منكر جدا)","vol":"18","page":224},{"text":"أخرجه أحمد (١/١٩، رقم ١٢٠)، وابن عساكر (١٥/١٨٠) وأخرجه أيضًا: البزار (١/٤٤٩، رقم ٣١٧)، وابن الجوزى فى العلل المتناهية (١/٣٠٧، رقم ٤٩٣) . قال الهيثمى (١٠/٦١): رواه أحمد، وفيه أبو بكر بن عبد الله بن أبى مريم، وهو ضعيف. وذكره الذهبى فى الميزان (٧/٣٣٦، ترجمة ١٠٠١٤ أبو بكر بن عبد الله بن أبى مريم الغسانى الحمصى)، وقال: منكر جدًّا.\nومن غريب الحديث: \"البرث\": الأرض اللينة، يريد بها أرضًا قريبة من حمص.\n١٩٢٦٨- ليبلغ الشاهد الغائب (الطبرانى عن وابصة)\nأخرجه الطبرانى (٢٢/١٤٧، رقم ٤٠١) . قال الهيثمى (١/١٣٩): فيه طلحة بن زيد، وقد اتهم بوضع الحديث، وقد رواه البزار مطولًا بإسناد أحسن من هذا. وفى الحديث أن النبى - ﷺ - قاله وهو يخطب فى حجة الوداع.\n١٩٢٦٩- ليبلغ شاهدكم غائبكم لا تصلوا بعد الفجر إلا سجدتين (أبو داود، وابن ماجه، والبيهقى عن ابن عمر)","vol":"18","page":225},{"text":"أخرجه أبو داود (٢/٢٥، رقم ١٢٧٨)، وابن ماجه (١/٨٦، رقم ٢٣٥)، والبيهقى (٢/٤٦٥، رقم ٤٢٢٨) وقال: أقام إسناده عبد الله ابن وهب عن سليمان بن بلال ورواه أبو بكر بن أبى أويس عن سليمان بن بلال فخلط فى إسناده والصحيح رواية بن وهب فقد رواه وهيب بن خالد عن قدامة عن أيوب بن حصين التميمى (انظر الجرح والتعديل (٧/٢٣٥، رقم ١٢٨٥) عن علقمة مولى ابن عباس عن يسار مولى ابن عمر نحوه.\n١٩٢٧٠- ليبلغن هذا الأمر ما بلغ الليل والنهار ولا يترك الله بيت مدر ولا وبر إلا أدخله الله هذا الدين بعز عزيز أو بذل ذليل عزا يعز الله به الإسلام وذلا يذل الله به الكفر (أحمد، والطبرانى، والحاكم، والبيهقى، والضياء عن تميم الدارى)\nأخرجه أحمد (٤/١٠٣، رقم ١٦٩٩٨)، والطبرانى (٢/٥٨، رقم ١٢٨٠)، قال الهيثمى (٦/١٤): رجال أحمد رجال الصحيح. والحاكم (٤/٤٧٧، رقم ٨٣٢٦)، وقال: صحيح على شرط الشيخين. والبيهقى (٩/١٨١، رقم ١٨٤٠٠) .","vol":"18","page":226},{"text":"١٩٢٧١- ليبيتن أقوام من أمتى على أكل ولهو ولعب ثم ليصبحن قردة وخنازير (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٥٦، رقم ٧٩٩٧)، قال الهيثمى (٥/٧٥): رواه أحمد وفرقد ضعيف.\n١٩٢٧٢- ليت شعرى كيف أمتى بعدى حين تتبختر رجالهم وتمرح نساؤهم وليت شعرى حين يصيرون صنفين صنفا ناصبى نحورهم فى سبيل الله وصنفا عمالا لغير الله (ابن عساكر عن رجل من الصحابة وفيه عبيد الله بن زحر ضعيف)\nأخرجه ابن عساكر (٢٠/٤٠١) .\n١٩٢٧٣- لَيَّةً لا لَيَّتَين (الطيالسى، وأحمد، وأبو داود، والحاكم، والطبرانى، والبيهقى فى شعب الإيمان عن أم سلمة: أن النبى - ﷺ - دخل عليها وهى تختمر قال … فذكره)\nأخرجه الطيالسى (ص ٢٢٤، رقم ١٦١٢)، وأحمد (٦/٢٩٤، رقم ٢٦٥٦٥)، وأبو داود (٤/٦٤، رقم ٤١١٥)، والحاكم (٤/٢١٦، رقم ٧٤١٧) وقال: صحيح الإسناد. والطبرانى (٢٣/٣١٢، رقم ٧٠٥)، والبيهقى فى شعب الإيمان\n(٥/١٥٠، رقم ٦١٤٤) .","vol":"18","page":227},{"text":"ومن غريب الحديث: \"لَيَّةً لا لَيَّتَين\": أمرها أن تَلْوى خِمارَها على رأسِها مرّةً واحدة ولا تُديره مرتين لئلاّ تَتَشبَّه بالرجال إذا اعْتَمُّوا. انظر (النهاية ٤/٢٧٩) .\n١٩٢٧٤- ليتخذ أحدكم قلبا شاكرا ولسانا ذاكرا وزوجة مؤمنة تعينه على أمر الآخرة (أحمد، والترمذى - حسن – وابن ماجه، وأبو نعيم فى الحلية عن ثوبان)\nأخرجه أحمد (٥/٢٨٢، رقم ٢٢٤٩٠)، والترمذى (٥/٢٧٧، رقم ٣٠٩٤)، وقال: حسن. وابن ماجه (١/٥٩٦، رقم ١٨٥٦)، وأبو نعيم فى الحلية (١/١٨٢) . وفى الحديث أن ثوبان قال لما نزل فى الفضة والذهب ما نزل قالوا فأى المال نتخذ قال عمر أنا أعلم ذلك لكم قال فأوضع على بعير فأدركه وأنا فى أثره فقال يا رسول الله أى المال نتخذ؟ فذكره.\n١٩٢٧٥- ليتصدق الرجل من صاع بره وليتصدق من صاع تمره (الطبرانى فى الأوسط عن أبى جحيفة)","vol":"18","page":228},{"text":"أخرجه الطبرانى فى الأوسط (٤/٣٤٣، رقم ٤٣٨٦) . قال الهيثمى (١/١٦٧): عند ابن ماجه طرف منه، رواه الطبرانى فى الأوسط، وفيه غسان بن الربيع، وثقه ابن حبان، وضعفه الدارقطنى وغيره. وفى الحديث أن أبا جحيفة قال قدم على رسول الله - ﷺ - وفد عبد القيس مجتابى النمار عليهم أثر الضر فساءه ما رأى من هيئتهم فدخل منزله ثم خرج فأمر بالصدقة وحرض عليها ثم قال. فذكره.\n١٩٢٧٦- ليتصدق ذو الدينار من ديناره وذو الدرهم من درهمه وذو البر من بره وذو الشعير من شعيره وذو التمر من تمره من قبل أن يأتى عليه يوم فينظر أمامه فلا يرى إلا النار وينظر عن يمينه فلا يرى إلا النار وينظر عن شماله فلا يرى إلا النار وينظر من قدامه فلا يرى إلا النار (الطبرانى فى الأوسط عن عدى بن حاتم)","vol":"18","page":229},{"text":"أخرجه الطبرانى فى الأوسط (٩/١٨٣، رقم ٩٤٨٥) . قال الهيثمى (٣/١٠٦): فى الصحيح بعضه، رواه الطبرانى فى الأوسط، وفيه الحسن بن أبى جعفر الجفرى، وهو ضعيف. وفى الحديث أن عدى بن حاتم قال جاء أعراب إلى رسول الله - ﷺ - فى نحر الظهيرة متقلدى السيوف مجتابى النمار فحث رسول الله - ﷺ - الناس عليهم. فذكره.\n١٩٢٧٧- ليتق أحدكم وجهه عن النار ولو بشق تمرة (أحمد، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أحمد (١/٣٨٨، رقم ٣٦٧٩)، قال الهيثمى (٣/١٠٥): رجاله رجال الصحيح. وأبو نعيم فى الحلية\n(٨/٢١٤) .\n١٩٢٧٨- ليتقه الصائم يعنى الكحل (الطبرانى عن عبد الرحمن بن النعمان بن معبد بن هوذة الأنصارى عن أبيه عن جده)\nأخرجه الطبرانى (٢٠/٣٤١، رقم ٨٠٢) . وأخرجه أيضًا: أبو داود (٢/٣١٠، رقم ٢٣٧٧) .\n١٩٢٧٩- ليتكلف أحدكم من العمل ما يطيق فإن الله لا يمل حتى تملوا وقاربوا وسددوا (أبو نعيم فى الحلية عن عائشة)","vol":"18","page":230},{"text":"أخرجه أبو نعيم فى الحلية (٩/٢٠) .\n١٩٢٨٠- ليتمنين أقوام لو أكثروا من السيئات الذين بدل الله سيئاتهم حسنات (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٢٨١، رقم ٧٦٤٣)، وقال: إسناده صحيح.\n١٩٢٨١- ليتمنين أقوام ولوا هذا الأمر أنهم خروا من الثريا وأنهم لم يلوا شيئا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٢٠، رقم ١٠٧٤٨) .\n١٩٢٨٢- ليتنى أرى إخوانى وردوا على الحوض فأستقبلهم بالآنية فيها الشراب فأسقيهم من حوضى قبل أن يدخلوا الجنة قيل يا رسول الله ألسنا إخوانك قال أنتم أصحابى وإخوانى من آمن بى ولم يرنى إنى سألت ربى أن يقر عينى بكم وبمن آمن بى ولم يرنى (أبو نعيم عن ابن عمر)\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٥٥) .","vol":"18","page":231},{"text":"١٩٢٨٣- ليتنى لقيت إخوانى فإنى أحبهم فقال أبو بكر أليس نحن إخوانك قال لا أنتم أصحابى إخوانى الذين لم يرونى وآمنوا بى وصدقونى وأحبونى حتى إنى أحب إلى أحدهم من والده وولده ألا تحب يا أبا بكر قوما أحبوك بحبى إياك قال بلى يا رسول الله قال فأحبهم ما أحبوك بحبى إياك (أبو نعيم فى فضائل الصحابة عن نافع بن هرمز عن أنس، وأبو هرمز متروك)\nأخرجه أيضًا: ابن قدامة المقدسى فى كتاب المتحابين فى الله (١/٧٠، رقم ٧٨) .\n١٩٢٨٤- ليتوشح به ثم ليصل فيه (ابن حبان عن أبى هريرة قال: قال رجل يا رسول الله أيصلى الرجل فى الثوب الواحد قال … فذكره)\nأخرجه ابن حبان (٦/٧٨، رقم ٢٣٠٣) .","vol":"18","page":232},{"text":"١٩٢٨٥- ليجاءن يوم القيامة بقوم معهم من الحسنات مثل جبال تهامة حتى إذا جىء بهم جعل الله أعمالهم هباء ثم قذفهم فى النار كانوا يصومون ويصلون ويأخذون هنة من الليل ولكن كانوا إذا عرض عليهم شىء من الحرام وثبوا عليه فأدحض الله أعمالهم (سمويه، وأبو نعيم فى الحلية، والخطيب فى المتفق والمفترق عن سالم مولى أبى حذيفة)\nأخرجه أبو نعيم فى الحلية (١/١٧٨) .\n١٩٢٨٦- ليجيئن أقوام من أمتى بمثل الجبال ذنوبا فيغفرها الله لهم ويضعها على اليهود والنصارى (الحاكم عن أبى موسى)\nأخرجه الحاكم (٤/٢٨١، رقم ٧٦٤٤)، وقال: صحيح على شرط الشيخين.\n١٩٢٨٧- ليجيئن أقوام يوم القيامة ليست فى وجوههم مزعة من لحم قد أخلقوها (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣١٠، رقم ١٣٢٠٧) .\nوللحديث أطراف منها: \"ليأتين يوم القيامة قوم ليس على وجوههم لحم\".","vol":"18","page":233},{"text":"١٩٢٨٨- ليحجن هذا البيت وليعتمرن بعد خروج يأجوج ومأجوج (ابن أبى شيبة، وأحمد، والبخارى، وابن خزيمة، وأبو يعلى، وابن حبان، والحاكم عن أبى سعيد)\nأخرجه ابن أبى شيبة (٧/٥٠١، رقم ٣٧٥٤٣)، وأحمد (٣/٢٧، رقم ١١٢٣٥)، والبخارى (٢/٥٧٨، رقم ١٥١٦)، وابن خزيمة (٤/١٢٩، رقم ٢٥٠٧)، وأبو يعلى (٢/٣٠٤، رقم ١٠٣٠)، وابن حبان (١٥/٢٤٧، رقم ٦٨٣٢)، والحاكم (٤/٥٠٠، رقم ٨٣٩٨) .\n١٩٢٨٩- ليحملن شرار هذه الأمة على سنن الذين خلوا من قبلهم من أهل الكتاب حذو القذة بالقذة (الطيالسى، وأحمد، والبغوى، وابن قانع، والطبرانى، والضياء عن شداد بن أوس)\nأخرجه الطيالسى (ص ١٥٣، رقم ١١٢١)، وأحمد (٤/١٢٥، رقم ١٧١٧٥)، وابن قانع (١/٣٣٣)، والطبرانى\n(٧/٢٨١، رقم ٧١٤٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩١، رقم ٣٤٢٤) . قال الهيثمى (٧/٢٦١): رجاله مختلف فيهم.","vol":"18","page":234},{"text":"١٩٢٩٠- ليخرجن قوم من أمتى من النار بشفاعتى يسمون الجهنميون (الترمذى - حسن صحيح – وابن ماجه عن عمران بن حصين)\nأخرجه الترمذى (٤/٧١٥، رقم ٢٦٠٠)، وقال: حسن صحيح. وابن ماجه (٢/١٤٤٣، رقم ٤٣١٥) .\n١٩٢٩١- ليخرجن من أمتى ثلاثمائة رجل معهم ثلاثمائة راية يعرفون وتعرف قبائلهم يبتغون وجه الله يقتلون على الضلالة (نعيم بن حماد فى الفتن عن حذيفة وفيه عبد القدوس متروك)\nأخرجه نعيم بن حماد (١/٣٢، رقم ١٧) .\n١٩٢٩٢- ليخرجن منه أفواجا كما دخلوا فيه أفواجا (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥٤١، رقم ٨٥١٨)، وقال: صحيح الإسناد. وفى الحديث أن أبا هريرة ﵁ قال تلا رسول الله - ﷺ - ﴿إذا جاء نصر الله والفتح - ورأيت الناس يدخلون فى دين الله أفواجا﴾ . فذكره.\n١٩٢٩٣- ليخش أحدكم أن يؤخذ عند أدنى ذنوبه فى نفسه (أبو نعيم فى الحلية عن محمد بن النضر الحارثى مرسلًا)\nأخرجه أبو نعيم فى الحلية (٨/٢٢٤) .","vol":"18","page":235},{"text":"١٩٢٩٤- ليدخلن الجنة بشفاعة رجل ليس بنبى مثل الحيين أو مثل أحد الحيين ربيعة ومضر إنما أقول ما أقول (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٧، رقم ٢٢٢٦٩)، والطبرانى (٨/٢٧٥، رقم ٨٠٥٩) . قال الهيثمى (١٠/٣٨١): رجال أحمد، وأحد أسانيد الطبرانى رجالهم رجال الصحيح غير عبد الرحمن بن ميسرة، وهو ثقة.\n١٩٢٩٥- ليدخلن الجنة بشفاعة رجل من أمتى أكثر من بنى تميم (الطيالسى، وأحمد، والدارمى، وابن ماجه، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والطبرانى، والضياء عن عبد الله بن شقيق عن عبد الله بن أبى الجدعاء. الطبرانى، والخطيب عن واثلة)\nحديث عبد الله بن شقيق عن عبد الله بن أبى الجدعاء: أخرجه الطيالسى (ص ١٨١، رقم ١٢٨٣)، وأحمد\n(٥/٣٦٦، رقم ٢٣١٥٤)، والدارمى (٢/٤٢٣، رقم ٢٨٠٨)، وابن ماجه (٢/١٤٤٣، رقم ٤٣١٦)، وأبو يعلى","vol":"18","page":236},{"text":"(١٢/٢٨٠، رقم ٦٨٦٦)، وابن حبان (١٦/٣٧٦، رقم ٧٣٧٦)، والحاكم (١/١٤٢، رقم ٢٣٦)، والضياء (٩/١٤٠، رقم ١٢١) .\nحديث واثلة: أخرجه الطبرانى (٢٢/٧٦، رقم ١٨٨)، والخطيب (٥/٢٦) .\nوللحديث أطراف أخرى منها: \"يدخل الجنة بشفاعة رجل من أمتى\".\n١٩٢٩٦- ليدخلن الجنة بشفاعة رجل من أمتى عدد ربيعة ومضر قيل من هو يا رسول الله قال عثمان بن عفان (ابن عساكر عن الحسن مرسلًا)\nأخرجه ابن عساكر (٣٩/١٢٤) .\n١٩٢٩٧- ليدخلن الجنة قوم من المسلمين قد عذبوا فى النار برحمة الله وشفاعة الشافعين (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٤، رقم ١٠٥٠٩) . قال الهيثمى (١٠/٣٧٩): فيه من لم أعرفهم.\n١٩٢٩٨- ليدخلن الجنة من أمتى سبعون ألفا أو سبعمائة ألف متماسكون آخذ بعضهم بيد بعض لا يدخل أولهم حتى يدخل آخرهم وجوههم على صورة القمر ليلة البدر (البخارى، ومسلم، وعبد الله بن أحمد فى زوائده على المسند عن سهل بن سعد)","vol":"18","page":237},{"text":"أخرجه البخارى (٣/١١٨٦، رقم ٣٠٧٥)، ومسلم (١/١٩٨، رقم ٢١٩)، وأحمد (٥/٣٣٥، رقم ٢٢٨٩٠) .\n١٩٢٩٩- ليدخلن الجنة من أمتى سبعون ألفا لا حساب عليهم ولا عذاب مع كل ألف سبعون ألفا (أحمد عن ثوبان)\nأخرجه أحمد (٥/٢٨٠، رقم ٢٢٤٧١) قال الهيثمى (١٠/٤٠٧) رواه أحمد والطبرانى باختصار.\n١٩٣٠٠- ليدخلن الجنة من بايع تحت الشجرة إلا صاحب الجمل الأحمر (الترمذى - غريب - عن جابر)\nأخرجه الترمذى (٥/٦٩٦، رقم ٣٨٦٣) وقال: حسن غريب.\n١٩٣٠١- ليدخلن بشفاعة عثمان سبعون ألفا كلهم قد استوجبوا النار الجنة بغير حساب (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٣٩/١٢٢) .\n١٩٣٠٢- ليدركن الدجال قوما مثلكم أو خيرا منكم ولن يخزى الله أمة أنا أولها وعيسى ابن مريم آخرها (الحكيم، ونعيم بن حماد فى الفتن، والحاكم وتعقب عن عبد الرحمن بن جبير عن أبيه قال الذهبى: هذا خبر منكر)","vol":"18","page":238},{"text":"أخرجه الحاكم (٣/٤٣، رقم ٤٣٥١) وفى الحديث أن عبد الرحمن بن جبير بن نفير عن أبيه ﵁ قال لما اشتد جزع أصحاب رسول الله - ﷺ - على من قتل يوم مؤتة. فذكره. وقال: صحيح على شرط الشيخين.\n١٩٣٠٣- ليدركن الدجال من رآنى أو ليكونن قريبا من موتى (الطبرانى عن عبد الله بن بسر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣١٠، رقم ٦٤٩٤) . قال الهيثمى (٧/٣٥٠): رواه الطبرانى فى الأوسط عن شيخه محمد بن عيسى بن شعيب، ولم أعرفه، وبقية رجاله ثقات.\n١٩٣٠٤- ليذكرن الله قوما فى الدنيا على الفرش الممهدة يدخلهم الدرجات العلى (أبو يعلى، وابن حبان، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٥٢٧، رقم ١٣٩١)، قال الهيثمى (١٠/٧٨): إسناده حسن. وابن حبان (٢/١٢٤،\nرقم ٣٩٨) .","vol":"18","page":239},{"text":"١٩٣٠٥- ليردن الحوض على أقوام حتى إذا عرفتهم وعرفوا اختلجوا دونى فأقول يا رب أصحابى أصحابى فيقول إنك لا تدرى ما أحدثوا بعدك (نعيم بن حماد فى الفتن عن حذيفة)\nأخرجه نعيم بن حماد (١/٨٧، رقم ٢٠٠) .\n١٩٣٠٦- ليس أحد أحب إليه المدح من الله ولا أحد أكثر معاذير من الله (البزار، والطبرانى، والضياء عن الأسود بن سريع)\nأخرجه الطبرانى (١/٢٨٥، رقم ٨٣٦)، والضياء (٤/٢٥٢، رقم ١٤٥٢) .\n١٩٣٠٧- ليس أحد أحق بالحدة من حامل القرآن لعزة القرآن فى جوفه (العقيلى، وأبو نصر السجزى فى الإبانة، والديلمى عن أنس، وقال: تفرد به أبو نصر لم يروه غير بشر بن الحسين فيما قيل)\nأخرجه العقيلى (١/١٤١، ترجمة ١٧٢ بشر بن الحسين)، والديلمى (٢/١٥٣، رقم ٢٧٧٤) . وأورده الذهبى فى الميزان (٢/٢٦، ترجمة ١١٩٤)، والحافظ فى اللسان (٢/٢١، ترجمة ٧٤) كلاهما فى ترجمة بشر بن الحسين أبو محمد الأصبهانى، وقالا: قال البخارى: فيه نظر. وقال الدارقطنى: متروك.","vol":"18","page":240},{"text":"١٩٣٠٨- ليس أحد أشد بلاء من الأنبياء كما يشتد علينا البلاء كذلك يضاعف لنا الأجر إن كان النبى من أنبياء الله ليسلط عليه القمل حتى يقتله وإن كان النبى من أنبياء الله ليعرى ما يجد شيئا يوارى عورته إلا العباءة يدرعها (ابن سعد عن أبى سعيد)\nأخرجه ابن سعد (٢/٢٠٨) .\n١٩٣٠٩- ليس أحد أصبر على أذى سمعه من الله إنهم ليدعون له ولدا ويجعلون له أندادا وهو مع ذلك يعافيهم ويرزقهم (البخارى، ومسلم عن أبى موسى)\nأخرجه البخارى (٥/٢٢٦٢، رقم ٥٧٤٨)، ومسلم (٤/٢١٦٠، رقم ٢٨٠٤) .\n١٩٣١٠- ليس أحد أفضل عند الله من مؤمن يعمر فى الإسلام لتكبيره وتحميده وتسبيحه وتهليله (أحمد، وعبد بن حميد عن طلحة)","vol":"18","page":241},{"text":"أخرجه أحمد (١/١٦٣، رقم ١٤٠١)، قال الهيثمى (١٠/٢٠٤): لطلحة حديث رواه ابن ماجه فى التعبير غير هذا، رواه أحمد فوصل بعضه وأرسل أوله، ورواه أبو يعلى والبزار فقالا: عن عبد الله بن شداد عن طلحة فوصلاه بنحوه، ورجالهم رجال الصحيح. وعبد بن حميد (ص ٦٥، رقم ١٠٤) .\n١٩٣١١- ليس أحد أفضل عند الله منزلة من مؤمن عمره الله فى الإسلام (الخطيب فى المتفق والمفترق عن طلحة بن عبيد الله)\n١٩٣١٢- ليس أحد من الآدميين إلا قد عمل خطيئة أو هم بها إلا ما كان من يحيى بن زكريا (إسحاق بن بشير، وابن عساكر عن معاذ)\nأخرجه ابن عساكر (٦٤/١٩٤) .\n١٩٣١٣- ليس أحد منكم بأكسب من أحد قد كتب الله النصيب والأجل وقسم المعيشة والعمل فالناس يجرون فيها إلى منتهى (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٦/١١٦) وقال: غريب.\n١٩٣١٤- ليس أحد يشهد أن لا إله إلا الله فتطعمه النار (أبو نعيم فى الحلية عن عتبان بن مالك)","vol":"18","page":242},{"text":"أخرجه أبو نعيم فى الحلية (٩/٢٩) .\n١٩٣١٥- ليس إيمان من رآنى بعجب ولكن العجب كل العجب لقوم رأوا أوراقا فيها سواد فآمنوا به أوله وآخره (أبو الشيخ عن أنس)\nأخرجه أيضًا: الديلمى (٣/٤٠٤، رقم ٥٢٣١) .\n١٩٣١٦- ليس الأعمى من يعمى بصره إنما الأعمى من تعمى بصيرته (البيهقى فى شعب الإيمان، والديلمى، والحكيم، والعسكرى عن عبد الله بن جراد)\nأخرجه البيهقى فى شعب الإيمان (٢/١٢٦، رقم ١٣٧٢)، والديلمى (٣/٤٠٣، رقم ٥٢٢٧)، والحكيم فى نوادر الأصول (١/٢١١) . قال المناوى (٥/٣٥٥): فيه يعلى بن الأشدق أورده الذهبى فى الضعفاء وقال: قال البخارى: لا يكتب حديثه.\n١٩٣١٧- ليس الإيمان بالتحلى ولا بالتمنى ولكن بما وقر فى القلب وصدقه العمل (أبو نعيم، والديلمى عن قتادة عن أنس. [ابن عدى عن أبى هريرة])\nأخرجه الديلمى (٣/٤٠٤، رقم ٥٢٣٢) .","vol":"18","page":243},{"text":"حديث أبى هريرة: أخرجه ابن عدى (٦/٢٨٨، ترجمة ١٧٧٣ محمد بن عبد الرحمن بن مجبر)، وقال: روى عن الثقات بالمناكير وعن أبيه عن مالك بالبواطيل ثم ذكر الحديث من طريقه عن أبيه عن مالك.\n١٩٣١٨- ليس الإيمان بالتمنى ولا بالتحلى ولكن هو ما وقر فى القلب وصدقه الفعل العلم علمان علم باللسان وعلم فى القلب فأما علم القلب فالعلم النافع وعلم اللسان حجة الله على ابن آدم (ابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (٣/٤٠٤، رقم ٥٢٣٢) مختصرا.\n١٩٣١٩- ليس البر فى حسن اللباس والزى ولكن البر السكينة والوقار (أبو نعيم عن أبى سعيد)\nقال المناوى (٢/٢٢٦): فيه محمد بن سليمان بن أبى داود الحرانى قال الذهبى: ضعفوه. انظر المقتنى فى سرد الكنى (١/١٠٠، ٥٦٣)، المغنى فى الضعفاء (٢/٥٨٧، ٥٥٧٩)، الضعفاء والمتروكين (٢/١٧، ١٥١٥)، ميزان الاعتدال (٣/٢٩٣، ٣٤٥٩)، الكاشف (٢/١٧٦، ٤٨٨٤) وغيرها من المصادر وكذا موسوعة رواة الأحاديث.","vol":"18","page":244},{"text":"١٩٣٢٠- ليس البيان كثرة الكلام ولكن فصل فيما يحب الله ورسوله وليس العى عى اللسان ولكن قلة المعرفة بالحق (أبو نعيم، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٣٩٩، رقم ٥٢١٥) .\nومن غريب الحديث: \"العى\": العجز عن المنطق فلا يستطيع بيان مراده.\n١٩٣٢١- ليس الجهاد أن يضرب الرجل بسيفه فى سبيل الله إنما الجهاد من عال والديه وعال ولده فهو فى جهاد ومن عال نفسه يكفها عن الناس فهو فى جهاد (أبو نعيم فى الحلية، وابن عساكر، والديلمى عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/٣٠٠)، وابن عساكر (٢١/١٧٢)، والديلمى (٣/٤٠٢، رقم ٥٢٢٥) .\n١٩٣٢٢- ليس الجهاد أن يضرب بسيفه فى سبيل الله إنما الجهاد من عال والديه وعال ولده فهو فى جهاد ومن عال نفسه فكفها عن الناس فهو فى جهاد (ابن عساكر عن أنس، وفيه سعيد بن دينار مجهول)\nأخرجه ابن عساكر (٢١/١٧٢) .","vol":"18","page":245},{"text":"١٩٣٢٣- ليس الخبر كالمعاينة (العسكرى فى الأمثال، والخطيب عن ابن عباس. الخطيب عن أبى هريرة. الطبرانى فى الأوسط، والخطيب، والديلمى عن أنس. زاد الديلمى قلت يا رسول الله: ما معناه؟ قال: ليس الدنيا كالآخرة)\nحديث ابن عباس: أخرجه الخطيب (٦/٥٦) . وأخرجه أيضًا: أحمد (١/٢١٥، رقم ١٨٤٢)، والديلمى (٣/٣٩٩، رقم ٥٢١٧) .\nحديث أبى هريرة: أخرجه الخطيب (٨/٢٧) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (٧/٩٠، رقم ٦٩٤٣) . قال الهيثمى (١/١٥٣): رجاله ثقات. والخطيب\n(٣/٣٦٠)، والديلمى (٣/٤٠٠، رقم ٥٢١٨) .\nللحديث أطراف منها: \"ليس المعاين كالمخبر\".\n١٩٣٢٤- ليس الخبر كالمعاينة إن الله أخبر موسى بما صنع قومه فى العجل فلم يلق الألواح فلما عاين ما صنعوا ألقى الألواح فانكسرت (أحمد، والعسكرى، والحاكم، والطبرانى فى الأوسط، والضياء عن ابن عباس)","vol":"18","page":246},{"text":"أخرجه أحمد (١/٢١٥، رقم ١٨٤٢)، والحاكم (٢/٣٥١، رقم ٣٢٥٠) وقال: صحيح على شرط الشيخين. والطبرانى فى الأوسط (١/١٢، رقم ٢٥) والضياء (١٠/٨٢، رقم ٧٦) . وأخرجه أيضًا: ابن حبان (١٤/٩٦، رقم ٦٢١٣) .\n١٩٣٢٥- ليس الخلف أن يعد الرجل ومن نيته أن يفى ولكن الخلف أن يعد الرجل ومن نيته أن لا يفى (ابن لال عن زيد بن أرقم)\nأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى (٢/٦٠، رقم ١١٧٩) .\n١٩٣٢٦- ليس الربا فى النسيئة أو النظرة (الطبرانى عن أسامة بن زيد)\nأخرجه الطبرانى (١/١٧٢، رقم ٤٣١) .\nوللحديث أطراف أخرى عند مسلم وغيره منها: \"إنما الربا فى النسيئة\".\nومن غريب الحديث: \"النظرة\": التأخير من قولهم انظر الشىء أى أخره.\n١٩٣٢٧- ليس الرمى بلعب الرمى خير ما لهوتم به (الديلمى عن ابن عمر)\nقال المناوى فى فيض القدير (٤/٥٩): فيه عبد الرحمن بن عبد الله العمرى قال الذهبى: تركوه واتهمه بعضهم أى","vol":"18","page":247},{"text":"بالوضع. وقال الحسينى فى البيان والتعريف (٢/١٧٦) أخرجه الديلمى عن ابن عمر.\n١٩٣٢٨- ليس السنة بأن لا تمطروا ولكن السنة أن تمطروا وتمطروا ولا تنبت الأرض شيئا (الشافعى، وأحمد، ومسلم عن أبى هريرة)\nأخرجه الشافعى (١/٨٢)، وأحمد (٢/٣٥٨، رقم ٨٦٨٨)، ومسلم (٤/٢٢٢٨، رقم ٢٩٠٤) .\n١٩٣٢٩- ليس الشديد الذى يغلب الناس ولكن الشديد الذى يغلب نفسه عند الغضب (العسكرى فى الأمثال عن أبى هريرة)\nأخرجه أيضًا: إسحاق بن راهوية (١/٤٤٦، رقم ٥١٦) .\n١٩٣٣٠- ليس الشديد بالصرعة إنما الشديد الذى يملك نفسه عند الغضب (أحمد، والبخارى، ومسلم عن أبى\nهريرة. أبو داود عن ابن مسعود)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٦، رقم ٧٢١٨)، والبخارى (٥/٢٢٦٧، رقم ٥٧٦٣)، ومسلم (٤/٢٠١٤، رقم ٢٦٠٩) .\nحديث ابن مسعود: أخرجه أبو داود (٤/٢٤٨، رقم ٤٧٧٩) .\nومن غريب الحديث: \"الصرعة\": الرجل الذى يصرع الناس لقوته.","vol":"18","page":248},{"text":"١٩٣٣١- ليس الصيام من الأكل والشرب إنما الصيام من اللغو والرفث فإن سابك أحد أو جهل عليك فقل إنى صائم إنى صائم (الحاكم، والبيهقى، والديلمى عن أبى هريرة)\nأخرجه الحاكم (١/٥٩٥، رقم ١٥٧٠) وقال: صحيح على شرط مسلم. والبيهقى (٤/٢٧٠، رقم ٨٠٩٦)، والديلمى (٣/٤٠٢، رقم ٥٢٢٤) .\n١٩٣٣٢- ليس الغنى عن كثرة العرض ولكن الغنى غنى النفس (أبو يعلى، والطبرانى فى الأوسط، والضياء عن أنس. أحمد، وهناد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أبى هريرة)\nحديث أنس: أخرجه أبو يعلى (٥/٤٠٤، رقم ٣٠٧٩)، والطبرانى فى الأوسط (٧/٢٠٣، رقم ٧٢٧٤)، قال الهيثمى (١٠/٢٣٧): رواه الطبرانى فى الأوسط، وأبو يعلى، ورجال الطبرانى رجال الصحيح. والضياء (٦/١٠٠، رقم ٢٠٨٦) .","vol":"18","page":249},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٢٤٣، رقم ٧٣١٤)، وهناد فى الزهد (١/٣٣٩)، والبخارى (٥/٢٣٦٨، رقم ٦٠٨١)، ومسلم (٢/٧٢٦، رقم ١٠٥١)، والترمذى (٤/٥٨٦، رقم ٢٣٧٣) وقال: حسن صحيح. وابن ماجه\n(٢/١٣٨٦، رقم ٤١٣٧) .\n١٩٣٣٣- ليس الفجر الأبيض المستطيل فى الأفق ولكنه الأحمر المعترض (أحمد، والطبرانى عن طلق بن على)\nأخرجه أحمد (٤/٢٣، رقم ١٦٣٣٤)، والطبرانى (٨/٣٣١، رقم ٨٢٣٦) . وأخرجه أيضًا: الترمذى (٣/٨٥، رقم ٧٠٥) وقال: حسن غريب.\n١٩٣٣٤- ليس القرآن بالتلاوة ولا العلم بالرواية ولكن القرآن بالهداية والعلم بالدراية (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣٩٨، رقم ٥٢١٤) .","vol":"18","page":250},{"text":"١٩٣٣٥- ليس الكبر أن يحب أحدكم الجمال ولكن الكبر أن يسفه الحق ويغمص الناس (ابن عساكر عن خريم بن فاتك: أنه قال يا رسول الله إنى لأحب الجمال حتى إنى لأحبه فى شراك نعلى وجلاز سوطى وإن قومى يزعمون أنه من الكبر قال … فذكره. الطبرانى عن فاطمة بنت الحسين عن أبيها. الطبرانى، وسمويه عن ثابت بن قيس بن شماس. الطبرانى، وسمويه، والضياء عن سواد بن عمرو الأنصارى)\nحديث خريم: أخرجه ابن عساكر (١٦/٣٥١) .\nحديث ثابت بن قيس بن شماس: أخرجه الطبرانى (٢/٦٩، رقم ١٣١٧) . قال الهيثمى (٥/١٣٤): رواه الطبرانى فى الكبير والأوسط، والبزار بنحوه، وفيه محمد بن أبى ليلى، وهو سيئ الحفظ وحديثه حسن.\nحديث سواد بن عمرو الأنصارى: أخرجه الطبرانى (٧/٩٦، رقم ٦٤٧٧) . قال الهيثمى (٥/١٣٤): رجاله رجال الصحيح.","vol":"18","page":251},{"text":"١٩٣٣٦- ليس الكذاب الذى يصلح بين الناس فينمى خيرا ويقول خيرا (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن جرير عن حميد بن عبد الرحمن عن أمه أم كلثوم بنت عقبة. البغوى، والطبرانى عن شداد بن أوس)\nحديث أم كلثوم بنت عقبة: أخرجه أحمد (٦/٤٠٣، رقم ٢٧٣١٣)، والبخارى (٢/٩٥٨، رقم ٢٥٤٦)، ومسلم\n(٤/٢٠١١، رقم ٢٦٠٥)، وأبو داود (٤/٢٨٠، رقم ٤٩٢٠)، والترمذى (٤/٣٣١، رقم ١٩٣٨)، وقال: حسن صحيح. وأخرجه أيضًا: الطبرانى (٢٥/٧٧، رقم ١٩٢) .\nحديث شداد بن أوس: أخرجه الطبرانى (٧/٢٩١، رقم ٧١٦٩) قال الهيثمى (٨/٨١) رواه الطبرانى فى الكبير والأوسط وفيه يحيى بن جرحة وثقه ابن حبان وغيره وقزعة بن سويد الراوى عنه وثقه ابن معين وغيره وبقية رجال إحدى الطريقين رجال الصحيح.\n١٩٣٣٧- ليس المؤمن الذى لا يأمن جاره بوائقه (الطبرانى عن طلق بن على)","vol":"18","page":252},{"text":"أخرجه الطبرانى فى الكبير (٨/٣٣٤، رقم ٨٢٥٠) . وأخرجه أيضًا: فى الأوسط (٨/٦٦، رقم ٧٩٧٩) . قال الهيثمى (٨/١٦٩): فيه أيوب بن عتبة ضعفه الجمهور، وهو صدوق كثير الخطأ.\n١٩٣٣٨- ليس المؤمن بالذى يشبع وجاره جائع إلى جنبه (البخارى فى الأدب، وأبو يعلى، والطبرانى، والحاكم، والبيهقى، والخطيب عن ابن عباس)\nأخرجه البخارى فى الأدب المفرد (١/٥٢، رقم ١١٢)، وأبو يعلى (٥/٩٢، رقم ٢٦٩٩)، والطبرانى (١٢/١٥٤، رقم ١٢٧٤١)، قال الهيثمى (٨/١٦٧): رجاله ثقات. والحاكم (٤/١٨٤، رقم ٧٣٠٧)، وقال: صحيح الإسناد. والبيهقى (١٠/٣، رقم ١٩٤٥٢)، والخطيب (١٠/٣٩١) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٢٥، رقم ٣٣٨٩) .","vol":"18","page":253},{"text":"١٩٣٣٩- ليس المؤمن بالطعان ولا اللعان ولا الفاحش ولا البذىء (البخارى فى الأدب، وأحمد، والترمذى، وأبو يعلى، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود. البيهقى فى شعب الإيمان عن أبى هريرة)\nحديث ابن مسعود: أخرجه البخارى فى الأدب المفرد (١/١١٦، رقم ٣١٢)، وأحمد (١/٤٠٤، رقم ٣٨٣٩)، والترمذى (٤/٣٥٠، رقم ١٩٧٧)، وقال: حسن غريب. وأبو يعلى (٩/٢٠، رقم ٥٠٨٨)، وابن حبان (١/٤٢١، رقم ١٩٢)، والطبرانى (١٠/٢٠٧، رقم ١٠٤٨٣)، والحاكم (١/٥٧، رقم ٢٩)، وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٤/٢٩٣، رقم ٥١٤٩) .\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٤/٢٩٣، رقم ٥١٥٠) .\n١٩٣٤٠- ليس المؤمن بالطعان ولا اللعان ولا الفاحش ولا البذىء (الترمذى - حسن غريب – والطبرانى عن ابن مسعود)","vol":"18","page":254},{"text":"أخرجه الترمذى (٤/٣٥٠، رقم ١٩٧٧) وقال: حسن غريب. والطبرانى فى الكبير (١٠/٢٠٧، رقم ١٠٤٨٣) . وأخرجه أيضًا: فى الأوسط (٢/٢٢٥، رقم ١٨١٤)، وأبو يعلى (٩/٢٠، رقم ٥٠٨٨)، والبزار (٥/٢٩٦، رقم ١٩١٤) . قال الهيثمى (١/٩٧): رواه البزار، وفيه عبد الرحمن بن مغراء، وثقه أبو زرعة وجماعة، وضعفه ابن المدينى، وبقية رجاله رجال الصحيح.\n١٩٣٤١- ليس المسكين الذى ترده الأكلة والأكلتان واللقمة واللقمتان ومن سأل الناس ليثرى ماله فإنما هو رضف من النار يتلهبه فمن شاء فليقل ومن شاء فليكثر (ابن عساكر عن عمر)\nأخرجه ابن عساكر (٥٢/٤٨) .\nومن غريب الحديث: \"رضف\": الرَّضفُ: الحجارة المُحْماة على النار. انظر (النهاية ٢/٢٣١) .\n١٩٣٤٢- ليس المسكين الذى ترده الأكلة والأكلتان ولكن المسكين الذى ليس له غنى ويستحيى ولا يسأل الناس إلحافا (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (٢/٥٣٧، رقم ١٤٠٦)، والنسائى (٥/٨٥، رقم ٢٥٧٢) .","vol":"18","page":255},{"text":"١٩٣٤٣- ليس المسكين الذى ترده التمرة والتمرتان والأكلة والأكلتان ولكن المسكين الذى ليس له ما يستغنى به ولا يعلم بحاجته فيتصدق عليه فذلك المحروم (ابن حبان، وابن مردويه عن أبى هريرة)\nأخرجه ابن حبان (٨/١٣٨، رقم ٣٣٥١) .\n١٩٣٤٤- ليس المسكين الذى يطوف على الناس فترده اللقمة واللقمتان والتمرة والتمرتان ولكن المسكين الذى لا يجد غنى يغنيه ولا يفطن له فيتصدق عليه ولا يقوم فيسأل الناس (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى هريرة. أحمد، وأبو نعيم فى الحلية عن ابن مسعود)\nحديث أبى هريرة: أخرجه مالك (٢/٩٢٣، رقم ١٦٤٥)، وأحمد (٢/٣٩٥، رقم ٩١٢٩)، والبخارى (٢/٥٣٨، رقم ١٤٠٩)، ومسلم (٢/٧١٩، رقم ١٠٣٩) وأبو داود (٢/١١٨، رقم ١٦٣١)، والنسائى (٥/٨٥، رقم ٢٥٧٢)، وابن حبان (٨/١٣٩، رقم ٣٣٥٢) .\nحديث ابن مسعود: أخرجه أحمد (١/٤٤٦، رقم ٤٢٦٠)، وأبو نعيم فى الحلية (٧/١٠٨) .","vol":"18","page":256},{"text":"١٩٣٤٥- ليس المسكين بالطواف ولا بالذى ترده التمرة ولا التمرتان ولا اللقمة ولا اللقمتان ولكن المسكين المتعفف الذى لا يسأل الناس شيئا ولا يفطن له فيتصدق عليه (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٣٨٤، رقم ٣٦٣٦) . قال الهيثمى (٣/٩٢): رجاله رجال الصحيح.\n١٩٣٤٦- ليس المعاين كالمخبر (ابن خزيمة، والحسن بن سفيان، والخطيب عن أنس. الطبرانى فى الأوسط، والضياء عن ثمامة بن عبد الله بن أنس عن جده)\nحديث أنس: أخرجه الخطيب (٣/٢٠٠) . وأخرجه أيضًا: الديلمى (٣/٣٩٩، رقم ٥٢١٦) .\nحديث تمامة: أخرجه الضياء من طريق ابن خزيمة (٥/٢٠٢ رقم ١٨٢٧) وقال: إسناده صحيح. وأخرجه أيضًا: الخطيب (٣/٢٠٠)\nوللحديث أطراف منها: \"ليس الخبر كالمعاينة\".\n١٩٣٤٧- ليس الواصل بالمكافئ ولكن الواصل الذى إذا انقطعت - وفى لفظ قطعت - رحمه وصلها (أحمد،\nوالبخارى، وابن حبان، وأبو داود، والترمذى، والطبرانى، والبيهقى عن ابن عمرو)","vol":"18","page":257},{"text":"أخرجه أحمد (٢/١٦٣، رقم ٦٥٢٤)، والبخارى (٥/٢٢٣٣، رقم ٥٦٤٥)، وابن حبان (٢/١٨٨، رقم ٤٤٥)، وأبو داود (٢/١٣٣، رقم ١٦٩٧)، والترمذى (٤/٣١٦، رقم ١٩٠٨) وقال: حسن صحيح. والبيهقى (٧/٢٧، رقم ١٢٩٩٨) . وأخرجه أيضًا: الحميدى (٢/٢٧١، رقم ٥٩٤)، والبزار (٦/٣٥٩، رقم ٢٣٧١) .\n١٩٣٤٨- ليس بأرض ولا بامرأة ولكنه رجل ولد عشرة من العرب فتيامن منهم ستة وتشاءم أربعة (الطبرانى، والحاكم [عن فروة بن مسيك المرادى] أن رجلا قال يا رسول الله أخبرنا عن سبأ ما هو أرض أم امرأة قال … فذكره.\nأحمد، وعبد بن حميد، وابن عدى، والحاكم عن ابن عباس. الطبرانى عن يزيد بن حصن السلمى)\nحديث فروة بن مسيك المرادى: أخرجه الطبرانى (١٨/٣٢٤، رقم ٨٣٥)، والحاكم (٢/٤٦٠، رقم ٣٥٨٦) . وأخرجه أيضًا: أبو داود (٤/٣٤، رقم ٣٩٨٨)، والترمذى (٥/٣٦١، رقم ٣٢٢٢)، وقال: حسن غريب. والطبرانى فى الشاميين (١/٢٥٩، رقم ٤٤٨) .","vol":"18","page":258},{"text":"حديث ابن عباس: أخرجه أحمد (١/٣١٦، رقم ٢٩٠٠)، وابن عدى (٤/١٥٢، ترجمة ٩٧٧ عبد الله بن لهيعة)، والحاكم (٢/٤٥٩، رقم ٣٥٨٥) . وأخرجه أيضًا: الطبرانى (١٢/٢٤٠، رقم ١٢٩٩٢) قال الهيثمى (١/١٩٣): فيه ابن\nلهيعة، وهو ضعيف. وقال فى (٧/٩٤): فيه ابن لهيعة، وفيه ضعف، وبقية رجالهما ثقات.\nحديث يزيد بن حصين: أخرجه الطبرانى (٢٢/٢٤٥، رقم ٦٣٩) . قال الهيثمى (٧/٩٤): رجاله رجال الصحيح غير شيخ الطبرانى على بن الحسن بن صالح الصائغ، ولم أعرفه.\n١٩٣٤٩- ليس بالخيرة أن يقضى العبد بالقول بلسانه والعجب فى قلبه (الدارقطنى فى الأفراد عن ابن عباس. [الديلمى عن أنس])\nحديث أنس: أخرجه الديلمى (٣/٤٠٧، رقم ٥٢٤٢) .\n١٩٣٥٠- ليس بالمؤمن الذى يبيت شبعانا وجاره جائع إلى جنبه (الحاكم عن عائشة)\nأخرجه الحاكم (٢/١٥، رقم ٢١٦٦) .","vol":"18","page":259},{"text":"١٩٣٥١- ليس بحكيم من لم يعاشر بالمعروف من لا يجد من معاشرته بدا حتى يجعل الله له من ذلك مخرجا (الحاكم فى تاريخه، وأبو الشيخ عن ابن المبارك موقوفا. الديلمى عن ابن المبارك عن الحسن بن عمرو الفقيمى عن منذر الثورى عن محمد ابن الحنفية رفعه به مرسلا. البيهقى فى شعب الإيمان، [والديلمى عن أبى فاطمة الإيادى مرسلًا])\nحديث محمد ابن الحنفية الموقوف: أخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٠٦، رقم ٨٨٩)، والبيهقى شعب الإيمان من طريق الحاكم (٦/٢٦٧، رقم ٨١٠٥)، وأبو نعيم (٣/١٧٥) .\nحديث أبى فاطمة الإيادى: أخرجه البيهقى فى شعب الإيمان (٦/٢٦٦، رقم ٨١٠٤)، والديلمى (٣/٤٠٧،\nرقم ٥٢٤٣) .\n١٩٣٥٢- ليس بخيركم من ترك دنياه لآخرته ولا آخرته لدنياه حتى يصيب منهما جميعا فإن الدنيا بلاغ إلى الآخرة ولا تكونوا كَلاًّ على الناس (الديلمى، وابن عساكر عن أنس)\nأخرجه الديلمى (٣/٤٠٩، رقم ٥٢٤٩)، وابن عساكر (٦٥/١٩٧) .","vol":"18","page":260},{"text":"١٩٣٥٣- ليس بك على أهلك هوان إن شئت سبعت عندك وسبعت لنسائى وإن شئت ثلثت ثم درت (مالك،\nومسلم، وأبو داود، وابن ماجه عن أم سلمة)\nأخرجه مالك (٢/٥٢٩، رقم ١١٠٢)، ومسلم (٢/١٠٨٣، رقم ١٤٦٠)، وأبو داود (٢/٢٤٠، رقم ٢١٢٢)، وابن ماجه (١/٦١٧، رقم ١٩١٧) .\n١٩٣٥٤- ليس بمؤمن مستكمل الإيمان من لم يعد البلاء نعمة والرخاء مصيبة قالوا كيف يا رسول الله قال لأن البلاء لا يتبعه إلا الرخاء وكذلك الرخاء لا يتبعه إلا البلاء والمصيبة وليس بمؤمن مستكمل الإيمان من لم يكن فى غم ما لم يكن فى صلاة قالوا ولم يا رسول الله قال لأن المصلى يناجى ربه وإذا كان فى غير صلاة إنما يناجى ابن آدم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٢، رقم ١٠٩٤٩) . قال الهيثمى (١/٩٦): فيه عبد العزيز بن يحيى المدنى قال البخارى: كان يضع الحديث.\n١٩٣٥٥- ليس بمؤمن من لا يأمن جاره غوائله (الحاكم عن أنس)\nأخرجه الحاكم (٤/١٨٢، رقم ٧٣٠٠) .","vol":"18","page":261},{"text":"ومن غريب الحديث: \"غوائله\": أى بوائقه وشره. انظر الغريب لإبن سلام (١/٣٤٨)، واللسان (١٠/٣٠) .\n١٩٣٥٦- ليس بى رغبة عن أخى موسى عريش كعريش موسى (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٦)، وقال الهيثمى: فيه عيسى بن سنان ضعفه أحمد وغيره، ووثقه العجلى وابن حبان وابن خراش فى رواية.\n١٩٣٥٧- ليس بين العبد والشرك إلا ترك الصلاة فإذا تركها فقد أشرك (ابن ماجه عن أنس. أحمد، والدارمى، وأبو عوانة، وابن حبان عن جابر)\nحديث أنس: أخرجه ابن ماجه (١/٣٤٢، رقم ١٠٨٠) . قال البوصيرى (١/١٢٨): هذا إسناد ضعيف لضعف يزيد بن أبان الرقاشى.\nحديث جابر: أخرجه أحمد (٣/٣٧٠، رقم ١٥٠٢١)، والدارمى (١/٣٠٧، رقم ١٢٣٣)، وأبو عوانة (١/٦٣، رقم ١٧١)، وابن حبان (٤/٣٠٤، رقم ١٤٥٣) .\n١٩٣٥٨- ليس بين العبد وبين الكفر إلا أن يدع صلاة مكتوبة (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣١٨، رقم ١٠٤٣) .","vol":"18","page":262},{"text":"١٩٣٥٩- ليس بينى وبين عيسى نبى وإنه نازل فإذا رأيتموه فاعرفوه رجل مربوع إلى الحمرة والبياض بين ممصرتين كأن رأسه يقطر وإن لم يصبه بلل فيقاتل الناس على الإسلام فيدق الصليب ويقتل الخنزير ويضع الجزية ويهلك الله فى زمانه الملل كلها إلا الإسلام ويهلك المسيح الدجال فيمكث فى الأرض أربعين سنة ثم يتوفى فيصلى عليه المسلمون (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/١١٧، رقم ٤٣٢٤) .\nومن غريب الحديث: \"ممصرتين\": أى الثياب المصبوغة بالصفرة الخفيفة من الزعفران أو غيره.\n١٩٣٦٠- ليس ذاك حتى يذوق عسيلتك رجل غيره (أحمد عن عبيد الله بن العباس)\nأخرجه أحمد (١/٢١٤، رقم ١٨٣٧) وفى الحديث: جاءت الغميصاء أو الرميصاء إلى رسول الله - ﷺ - تشكو زوجها وتزعم أنه لا يصل إليها فما كان إلا يسيرا حتى جاء زوجها فزعم أنها كاذبة ولكنها تريد أن ترجع إلى زوجها الأول. فذكره.","vol":"18","page":263},{"text":"١٩٣٦١- ليس شىء أثقل فى الميزان من الخلق الحسن (أحمد عن أبى الدرداء)\nأخرجه أحمد (٦/٤٥١، رقم ٢٧٥٩٣) . وأخرجه أيضًا: ابن حبان (٢/٢٣٠، رقم ٤٨١) .\n١٩٣٦٢- ليس شىء أحب إلى الله من قطرتين وأثرين قطرة دموع من خشية الله وقطرة دم تهراق فى سبيل الله وأما الأثران فأثر فى سبيل الله وأثر فى فريضة من فرائض الله (الترمذى - حسن غريب - والطبرانى، والضياء عن أمامة)\nأخرجه الترمذى (٤/١٩٠، رقم ١٦٦٩) وقال: حسن غريب. والطبرانى (٨/٢٣٥، رقم ٧٩١٨) .\n١٩٣٦٣- ليس شىء أشد على مردة الجن من هؤلاء الآيات فى سورة البقرة ﴿وإلهكم إله واحدة﴾ [البقرة: ١٦٣] الآيتين (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣٨٥، رقم ٥١٧٧) .\n١٩٣٦٤- ليس شىء أطيب من ريح المؤمن وإن ريحه ليوجد بالآفاق وريحه عمله والثناء عليه (أبو نعيم عن أنس)\nأخرجه أيضًا: الديلمى (٤/٤٨، رقم ٦١٥٢) .","vol":"18","page":264},{"text":"١٩٣٦٥- ليس شىء أطيع الله فيه أعجل ثوابا من صلة الرحم وليس شىء أعجل عقابا من البغى وقطيعة الرحم واليمين الفاجرة تدع الديار بلاقع (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/٣٥، رقم ١٩٦٥٥) .\nومن غريب الحديث: \"بلاقع\": أى قفراء خالية من كل شىء.\n١٩٣٦٦- ليس شىء أكرم على الله من الدعاء (أحمد، والبخارى فى الأدب، والترمذى - حسن غريب - وابن\nحبان، وابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٢، رقم ٨٧٣٣)، والبخارى فى الأدب المفرد (١/٢٤٩، رقم ٧١٢)، والترمذى (٥/٤٥٥، رقم ٣٣٧٠)، وقال: حسن غريب. وابن حبان (٣/١٥١، رقم ٨٧٠)، وابن ماجه (٢/١٢٥٨، رقم ٣٨٢٩)، والحاكم\n(١/٦٦٦، رقم ٨٠١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٣٨، رقم ١١٠٦) .\n١٩٣٦٧- ليس شىء أكرم على الله من المؤمن (الطبرانى فى الأوسط عن ابن عمرو)","vol":"18","page":265},{"text":"أخرجه الطبرانى فى الأوسط (٦/١٦١، رقم ٦٠٨٤) . وأخرجه أيضًا: فى الصغير (٢/١٢٥، رقم ٨٩٧) . قال الهيثمى (١/٨١): فيه عبيد الله بن تمام، وهو ضعيف جدًّا.\n١٩٣٦٨- ليس شىء إلا وهو أطوع لله من ابن آدم (البزار، والرويانى، والدارقطنى فى الأفراد، والطبرانى فى الصغير، والضياء عن سليمان بن بريدة عن أبيه)\nأخرجه الطبرانى فى الصغير (٢/١٣١، رقم ٩٠٨، ٩٠٩) . قال الهيثمى (١/٥٢): رواه الطبرانى فى الصغير بإسنادين، وفيه أبو عبيدة بن الأشجعى، ولم أجد من سماه، ولا ترجمه، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الديلمى (٤/٤٨، رقم ٦١٤٩) .\n١٩٣٦٩- ليس شىء خيرا من ألف مثله إلا الإنسان (الطبرانى، والضياء عن سلمان)\nأخرجه الطبرانى (٦/٢٣٨، رقم ٦٠٩٥) . قال الهيثمى (٥/٣١٨): رجاله رجال الصحيح غير إبراهيم بن محمد بن يوسف، وهو ثقة.","vol":"18","page":266},{"text":"١٩٣٧٠- ليس شىء من الإنسان إلا يبلى إلا عظم واحد وهو عجب الذنب ومنه يركب الخلق يوم القيامة (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤٢٥، رقم ٤٢٦٦) .\nوللحديث أطراف أخرى فى الصحيحين منها: \"كل ابن آدم يأكله التراب\"، \"ما بين النفختين\".\n١٩٣٧١- ليس شىء من الجسد إلا وهو يشكو إلى الله اللسان على حدة (الترمذى عن أبى بكر)\nأخرجه أبو بكر البغدادى فى الفصل للوصل المدرج (١/٢٠٢) .\n١٩٣٧٢- ليس شىء من الجسد إلا وهو يشكو ذَرَب اللسان (النسائى، وأبو يعلى، وابن السنى، والبيهقى فى شعب الإيمان، والضياء عن أبى بكر)\nأخرجه أبو يعلى (١/١٧، رقم ٥)، قال الهيثمى (١٠/٣٠٢): رجاله رجال الصحيح غير موسى بن محمد بن حيان، وقد وثقه ابن حبان. والبيهقى فى شعب الإيمان (٤/٢٤٤، رقم ٤٩٤٧)، والضياء (١/٧٥، رقم ٣) .\nومن غريب الحديث: \"ذرب اللسان\": حدته وشره وفحشه.","vol":"18","page":267},{"text":"١٩٣٧٣- ليس شىء من الجوارح يعذب أشد من اللسان يقول اللسان يا رب عذبتنى بعذاب لا يعذب به الجسد قال خرجت منك كلمة بلغت المشرق والمغرب فسفك بها الدماء وعزتى لأعذبنك عذابا لا أعذبه شيئا من الجوارح (أبو نعيم عن أنس. [الديلمى عن معاذ])\nحديث معاذ: أخرجه الديلمى (٣/٣٨٥، رقم ٥١٧٦) .\n١٩٣٧٤- ليس شىء يعدل صلاة الليل إلا أربع ركعات قبل الظهر (الحاكم فى تاريخه عن أبى أيوب)\nأخرجه أيضًا: الديلمى (٣/٣٨٣، رقم ٥١٦٨) .\n١٩٣٧٥- ليس شىء يقربكم إلى الجنة إلا وقد أمرتكم به وليس شىء يقربكم إلى النار إلا وقد نهيتكم عنه وإن روح القدس نفث فى روعى أن نفسا لا تموت حتى تستكمل رزقها فاتقوا الله وأجملوا فى الطلب ولا يحملنكم استبطاء الرزق أن تطلبوه بمعاصى الله فإن الله لا يدرك ما عنده إلا بطاعته (البزار عن ابن مسعود)\nأخرجه أيضًا: ابن أبى شيبة (٧/٧٩، رقم ٣٤٣٣٢)، وهناد فى الزهد (١/٢٨١، رقم ٤٩٤)، والدارقطنى فى العلل","vol":"18","page":268},{"text":"(٥/٢٧٣، رقم ٨٧٥)، والبيهقى فى شعب الإيمان (٧/٢٩٩، رقم ١٠٣٧٦) .\n١٩٣٧٦- ليس صدقة أعظم أجرا من ماء (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٠، رقم ٣٣٧٨) .\n١٩٣٧٧- ليس عدوك الذى إذا قتلك أدخلك الجنة وإذا قتلته كان لك نورا ولكن عدوك نفسك التى بين جنبيك وامرأتك التى تضاجعك على فراشك وولدك الذى من صلبك فهؤلاء أعدى عدو هو لك (الديلمى عن أبى مالك الأشعرى)\nأخرجه الديلمى (٣/٤٠٨، رقم ٥٢٤٨) .\n١٩٣٧٨- ليس عدوك الذى إن قتلته كان لك نورا وإن قتلك دخلت الجنة ولكن أعدى عدو لك ولدك الذى خرج من صلبك ثم أعدى عدو لك مالك الذى ملكت يمينك (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٤، رقم ٣٤٤٥) . قال الهيثمى (١٠/٢٤٥): ى فيه محمد بن إسماعيل بن عياش، وهو ضعيف.","vol":"18","page":269},{"text":"١٩٣٧٩- ليس عدوك الذى يقتلك فيدخلك الله به الجنة وإن قتلته كان لك نورا ولكن أعدى الأعداء لك نفسك التى بين جنبيك (العسكرى فى الأمثال عن سعيد بن أبى هلال مرسلا)\nقال العجلونى (٢/٢٢٢): رواه العسكرى عن سعيد بن أبى هلال مرسلًا.\nوللحديث أطراف أخرى منها: \"أعدى عدوك\".\n١٩٣٨٠- ليس على أبيك كرب بعد اليوم (البخارى عن أنس)\nأخرجه البخارى (٤/١٦١٩، رقم ٤١٩٣) وفى الحديث أن أنسا قال لما ثقل النبى - ﷺ - جعل يتغشاه فقالت فاطمة ﵍ واكرب أباه فقال لها. فذكره.\n١٩٣٨١- ليس على أهل لا إله إلا الله وحشة فى الموت ولا فى القبور ولا فى النشور كأنى أنظر إليهم عند الصيحة ينفضون رءوسهم من التراب يقولون الحمد لله الذى أذهب عنا الحزن (الطبرانى، وأبو يعلى، والبيهقى فى شعب الإيمان عن ابن عمر بسند ضعيف)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٣٣)، وقال الهيثمى: فيه جماعة لم أعرفهم. والبيهقى فى شعب الإيمان","vol":"18","page":270},{"text":"(١/١١٠، رقم ١٠٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٨١، رقم ٩٤٧٨) .\n١٩٣٨٢- ليس على أهل لا إله إلا الله وحشة فى قبورهم كأنى أنظر إليهم إذا انفلقت الأرض عنهم يقولون لا إله إلا الله والناس بِهَمٍّ (تمام، والخطيب، وابن عساكر عن ابن عباس)\nأخرجه تمام (١/١٧، رقم ١٣)، والخطيب (٥/٣٠٥)، وابن عساكر (١١/٤٤) .\n١٩٣٨٣- ليس على أهل لا إله إلا الله وحشة فى قبورهم ولا فى محشرهم ولا فى منشرهم وكأنى بأهل لا إله إلا الله وقد خرجوا من قبورهم ينفضون التراب عن رءوسهم ويقولون الحمد لله الذى أذهب عنا الحزن (ابن عدى، والبيهقى فى شعب الإيمان، وقال: غير قوى، وإسماعيل بن عبد الغافر الفارسى فى الأربعين، وابن عساكر عن ابن عمر)\nأخرجه ابن عدى (٢/٦٥، ترجمة ٢٩٧ بهلول بن عبد الله الكندي)، واليهقى فى شعب الإيمان (١/١١١،\nرقم ١٠٠)، وابن عساكر (١١/٤٤) .","vol":"18","page":271},{"text":"١٩٣٨٤- ليس على الرجل المسلم زكاة فى كرمه ولا زرعه إذا كان أقل من خمسة أوسق (ابن خزيمة، والحاكم عن جابر وأبى سعيد)\nأخرجه الحاكم (١/٥٥٨، رقم ١٤٦٠) وقال: صحيح على شرط مسلم.\nوللحديث أطراف منها: \"ليس على المسلم زكاة فى كرمه\".\n١٩٣٨٥- ليس على الرجل جناح أن يتزوج بقليل أو كثير من ماله إذا تراضوا وأشهدوا (البيهقى عن أبى سعيد)\nأخرجه البيهقى (٧/٢٣٩، رقم ١٤١٥٩) .\n١٩٣٨٦- ليس على الرجل مع بينة يمين (الديلمى عن على)\nأخرجه الديلمى (٣/٣٨٧، رقم ٥١٨٣) .\n١٩٣٨٧- ليس على العبد الآبق إذا سرق قطع ولا على الذمى (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٤٢٤، رقم ٨١٥٤) وقال: صحيح الإسناد على شرط الشيخين.\nومن غريب الحديث: \"الآبق\": أى الهارب.\n١٩٣٨٨- ليس على الماء جنابة (الطبرانى عن ميمونة)\nأخرجه الطبرانى (٢٣/٤٢٥، رقم ١٠٣٠) والدارمى (١/٢٠٣، رقم ٧٣٤) .","vol":"18","page":272},{"text":"١٩٣٨٩- ليس على الماء جنابة ولا على الأرض جنابة ولا على الثوب جنابة (الدارقطنى عن جابر)\nأخرجه الدارقطنى (١/١١٣) .\n١٩٣٩٠- ليس على المختلس قطع (ابن ماجه عن عبد الرحمن بن عوف. عبد الرزاق عن جابر)\nحديث عبد الرحمن بن عوف: أخرجه ابن ماجه (٢/٨٦٤، رقم ٢٥٩٢) . قال البوصيرى (٣/١١٣): هذا إسناد صحيح رجاله ثقات.\nحديث جابر: أخرجه عبد الرزاق (١٠/٢٠٩، رقم ١٨٨٥٨) .\n١٩٣٩١- ليس على المرأة إحرام إلا فى وجهها (العقيلى، وابن عدى، والطبرانى، والبيهقى، والخطيب عن ابن عمر وصحح الدارقطنى وقفه)\nأخرجه العقيلى (١/١١٦، ترجمة ١٣٧)، وابن عدى (١/٣٥٦، ترجمة ١٨٧) كلاهما فى ترجمة أيوب بن محمد أبو الجمل اليمامى، قال العقيلى: يهم فى بعض حديثه. والطبرانى (١٢/٣٧٠، رقم ١٣٣٧٥)، والبيهقى (٥/٤٧،","vol":"18","page":273},{"text":"رقم ٨٨٣١)، والخطيب (٧/٩)، وقال: قال الدارقطنى: لم يرفعه غير أبى الجمل وكان ضعيفا وغيره يرويه موقوفا. والدارقطنى (٢/٢٩٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٧٨، رقم ٦١٢٢) . قال الهيثمى (٣/٢١٩): رواه الطبرانى فى الكبير والأوسط، وفيه أيوب بن محمد اليمامى، وهو ضعيف.\n١٩٣٩٢- ليس على المستودع غير المغل ضمان ولا على المستعير غير المغل ضمان (الدارقطنى، والبيهقى وضعفاه عن ابن عمرو وصححا وقفه على شريح)\nأخرجه الدارقطنى (٣/٤١)، والبيهقى (٦/٩١، رقم ١١٢٦٧)، وقالا: عمرو وعبيدة ضعيفان وإنما يروى عن شريح القاضى غير مرفوع.\n١٩٣٩٣- ليس على المسلم زكاة فى كرمه ولا فى زرعه إذا كان أقل من خمسة أوسق (البيهقى عن جابر)\nأخرجه البيهقى (٤/١٢٨، رقم ٧٢٦٣) .\nوللحديث أطراف منها: \"ليس على الرجل المسلم زكاة فى كرمه\".","vol":"18","page":274},{"text":"١٩٣٩٤- ليس على المسلم فى عبده ولا فى فرسه صدقة (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. ابن أبى شيبة عن على)\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٧/٣١١، رقم ٣٦٣٨٥)، وأحمد (٢/٢٤٩، رقم ٧٣٩١)، والبخارى\n(٢/٥٣٢، رقم ١٣٩٥)، ومسلم (٢/٦٧٦، رقم ٩٨٢)، وأبو داود (٢/١٠٨، رقم ١٥٩٥)، والترمذى (٣/٢٣، رقم ٦٢٨) وقال: حسن صحيح. والنسائى (٥/٣٥، رقم ٢٤٦٧)، وابن ماجه (١/٥٧٩، رقم ١٨١٢) .\n١٩٣٩٥- ليس على المسلمين عشور إنما العشور على اليهود والنصارى (ابن سعد، وأحمد عن حرب بن هلال الثقفى عن جده أبى أمه رجل من تغلب)\nأخرجه ابن سعد (٦/٥٩)، وأحمد (٣/٤٧٤، رقم ١٥٩٣٨)، (٥/٤١٠، رقم ٢٣٥٣٠) . وأخرجه أيضًا: أبو داود (٣/١٦٩، رقم ٣٠٤٩) .\nوللحديث أطراف أخرى منها: \"إنما العشور على اليهود\".","vol":"18","page":275},{"text":"١٩٣٩٦- ليس على المعتكف صيام إلا أن يجعله على نفسه (الحاكم، والبيهقى عن ابن عباس)\nأخرجه الحاكم (١/٦٠٥، رقم ١٦٠٣) وقال: صحيح الإسناد. والبيهقى (٤/٣١٨، رقم ٨٣٧٠) .\n١٩٣٩٧- ليس على المنتهب قطع ومن انتهب نهبة مشهورة فليس منا (عبد الرزاق، وأبو داود، وابن حبان عن جابر)\nأخرجه عبد الرزاق (١٠/٢٠٦، رقم ١٨٨٤٤)، وأبو داود (٤/١٣٨، رقم ٤٣٩١)، وابن حبان (١٠/٣٠٩، رقم ٤٤٥٦) .\n١٩٣٩٨- ليس على المنتهب ولا على المختلس ولا على الخائن قطع (عبد الرزاق، وأحمد، وأبو داود، والترمذى - حسن صحيح – والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والدارقطنى، والضياء عن جابر. الطبرانى فى الأوسط، والضياء عن أنس)\nحديث جابر: أخرجه عبد الرزاق (١٠/٢٠٩، رقم ١٨٨٥٨)، وأحمد (٣/٣٨٠، رقم ١٥١١٢)، وأبو داود","vol":"18","page":276},{"text":"(٤/١٣٨، رقم ٤٣٩١)، والترمذى (٤/٥٢، رقم ١٤٤٨) وقال: حسن صحيح. والنسائى (٤/٣٤٧، رقم ٧٤٦٤)، وابن ماجه (٢/٨٦٤، رقم ٢٥٩١)، وابن حبان (١٠/٣٠٩، رقم ٤٤٥٦)، والدارقطنى (٣/١٨٧) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (١/١٦٢، رقم ٥٠٩)، والضياء (٧/١٧٩، رقم ٢٦١٢) .\n١٩٣٩٩- ليس على النساء أذان ولا إقامة (أبو الشيخ فى الأذان عن أسماء بنت أبى بكر)\nأخرجه أيضًا: البيهقى (١/٤٠٨، رقم ١٧٨٠) .\n١٩٤٠٠- ليس على النساء جمعة ولا تشييع جنازة (الطبرانى فى الصغير عن أبى قتادة)\nأخرجه الطبرانى فى الصغير (٢/٢٩٧، رقم ١١٩٦) وقال: لم يرو هذه الأحاديث عن أبى قتادة إلا ولده ولا سمعناها إلا من عبدة وكانت امرأة عاقلة فصيحة متدينة. قال الهيثمى (٢/١٧٠): رواته كلهم من ذرية أبى قتادة، وفيهم مجاهيل.\n١٩٤٠١- ليس على النساء حلق إنما على النساء التقصير (أبو داود، والبيهقى عن ابن عباس)","vol":"18","page":277},{"text":"أخرجه أبو داود (٢/٢٠٣، رقم ١٩٨٤)، والبيهقى (٥/١٠٤، رقم ٩١٨٧) .\n١٩٤٠٢- ليس على خائن قطع (الخطيب عن ابن عباس)\nأخرجه الخطيب (٤/٢٤٣) .\n١٩٤٠٣- ليس على رجل بيع فيما لا يملك (النسائى عن عمرو بن شعيب)\nأخرجه النسائى (٧/٢٨٨، رقم ٤٦١٢) .\n١٩٤٠٤- ليس على رجل طلاق فيما لا يملك ولا عتاق فيما لا يملك ولا بيع فيما لا يملك (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٨٩، رقم ٦٧٦٩) . وأخرجه أيضًا: النسائى (٧/٢٨٨، رقم ٤٦١٢) .\nوللحديث أطراف أخرى منها: \"لا طلاق إلا فيما تملك\".\n١٩٤٠٥- ليس على رجل نذر فيما لا يملك ولعن المؤمن كقتله ومن قتل نفسه بشىء عذب به يوم القيامة ومن حلف بملة سوى الإسلام كاذبا فهو كما قال ومن قذف مؤمنا بكفر فهو كقتله (الطيالسى، والشافعى، وعبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، والدارمى، وابن حبان، والبغوى، والباوردى عن ثابت بن الضحاك الأنصارى)","vol":"18","page":278},{"text":"أخرجه الطيالسى (١/١٦٦، رقم ١١٩٧)، والشافعى (١/١٩٨)، وعبد الرزاق (٨/٤٨٢، رقم ١٥٩٨٤) وأحمد\n(٤/٣٣، رقم ١٦٤٣٢)، والبخارى (٥/٢٢٤٧، رقم ٥٧٠٠)، ومسلم (١/١٠٤، رقم ١١٠)، وأبو داود (٣/٢٢٤، رقم ٣٢٥٧)، والترمذى (٤/١١٥، رقم ١٥٤٣)، وقال: حسن صحيح. والنسائى (٧/١٩، رقم ٣٨١٣)، وابن ماجه\n(١/٦٧٨، رقم ٢٠٩٨)، والدارمى (٢/٢٥٢، رقم ٢٣٦١)، وابن حبان (١٠/٢٠٩، رقم ٤٣٦٧) . وأخرجه أيضًا: ابن أبى شيبة (٣/٦٧، رقم ١٢١٥٤)، وأبو يعلى (٣/١٠٤، رقم ١٥٣٥) كلاهما بنحوه.\n١٩٤٠٦- ليس على مؤمن جزية ولا يجتمع قبلتان فى جزيرة العرب (البيهقى عن ابن عباس)\nأخرجه البيهقى (٩/١٩٨، رقم ١٨٤٨٢) .\nوللحديث أطراف منها: \"ليس على مسلم جزية\".\n١٩٤٠٧- ليس على مثير الأرض زكاة (ابن خزيمة عن جابر)\nأخرجه ابن خزيمة (٤/٢٠، رقم ٢٢٧١) .\n١٩٤٠٨- ليس على مسافر جمعة (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (١/٢٤٩، رقم ٨١٨) .","vol":"18","page":279},{"text":"١٩٤٠٩- ليس على مسلم جزية (أحمد، وأبو داود عن ابن عباس)\nأخرجه أحمد (١/٢٢٣، رقم ١٩٤٩)، وأبى داود (٣/١٧١ رقم ٣٠٥٣) . وأخرجه أيضًا: الدارقطنى (٤/١٥٦) .\nوللحديث أطراف منها: \"ليس على مؤمن جزية\".\n١٩٤١٠- ليس على مقهور يمين (الدارقطنى عن أبى أمامة)\nأخرجه الدارقطنى (٤/١٧١) .\n١٩٤١١- ليس على من أسلف مالا زكاة (ابن منده عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده عن سهل بن قيس المزنى وقال غريب)\nقال الحافظ فى الإصابة (٣/٢٠٤، ترجمة ٣٥٥١ سهل بن قيس المزنى): رواه ابن منده، وقال: غريب لا نعرفه إلا من هذا الوجه.\n١٩٤١٢- ليس على من استفاد مالا زكاة حتى يحول عليه الحول (الطبرانى عن أم سعد الأنصارية امرأة زيد بن ثابت)\nأخرجه الطبرانى (٢٥/١٣٧، رقم ٣٣١) . قال الهيثمى (٣/٧٩): فيه عنبسة بن عبد الرحمن، وهو ضعيف.","vol":"18","page":280},{"text":"١٩٤١٣- ليس على من خلف الإمام سهو فإن سها الإمام فعليه وعلى من خلفه السهو وإن سها من خلف الإمام فليس عليه سهو والإمام كافيه (البيهقى، والدارقطنى عن عمر)\nأخرجه البيهقى (٢/٣٥٢، رقم ٣٧٠٠) بمعناه، والدارقطنى (١/٣٧٧) واللفظ له.\n١٩٤١٤- ليس على من خلف الإمام قراءة (الحاكم فى تاريخه عن أبى سعيد، وقال: إسناده ظلمات)\n١٩٤١٥- ليس على من نام ساجدا وضوء حتى يضطجع فإنه إذا اضطجع استرخت مفاصله (أحمد، وابن أبى شيبة عن ابن عباس)\nأخرجه أحمد (١/٢٥٦، رقم ٢٣١٥)، وابن أبى شيبة (١/١٢٢، رقم ١٣٩٧) .\nوللحديث أطراف أخرى منها: \"إن الوضوء لا يجب إلا على من نام مضطجعا\"، \"إنما الوضوء على من نام مضطجعا\".\n١٩٤١٦- ليس على ولد الزنا من وزر أبويه شىء ﴿ولا تزر وازرة وزر أخرى﴾ [الأنعام: ١٦٤] (الحاكم عن عائشة)\nأخرجه الحاكم (٤/١١٢، رقم ٧٠٥٣) وقال: صحيح الإسناد.","vol":"18","page":281},{"text":"١٩٤١٧- ليس عليك إن الشام تفتح ويفتح بيت المقدس فتكون أنت وولدك أئمة فيهم إن شاء الله (الطبرانى عن محمد بن عبد الرحمن بن شداد بن محمد بن شداد بن أوس عن أبيه عن جده عن شداد)\nأخرجه الطبرانى (٧/٢٨٩، رقم ٧١٦٢)، قال الهيثمى (٩/٤١١): فيه جماعة لم أعرفهم.\n١٩٤١٨- ليس عليك من مرضك هذا بأس ولكن كيف بك إذا عمرت بعدى فعميت قال أحتسب وأصبر قال إذن تدخل الجنة بغير حساب (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢١١، رقم ٥١٢٦)، قال الهيثمى (٢/٣٠٩): روى أبو داود طرفا منه فى عيادته فقط، ورواه الطبرانى فى الكبير، ونباتة بنت برير بن حماد لم أجد من ذكرها. وفى الحديث عن زيد بن أرقم أن النبى - ﷺ - دخل عليه يعوده من مرض كان به. فذكره.\n١٩٤١٩- ليس عليكم فى غسل ميتكم غسل (الدارقطنى، والحاكم عن ابن عباس)\nأخرجه الدارقطنى (٢/٧٦)، والحاكم (١/٥٤٣، رقم ١٤٢٦) وقال: صحيح على شرط البخارى.","vol":"18","page":282},{"text":"١٩٤٢٠- ليس عليها شىء كما أن الرجل إذا لم ينزل ليس عليه غسل حتى ينزل (الطبرانى عن خولة بنت حكيم)\nأخرجه الطبرانى (٢٤/٢٤٠، رقم ٦١٢) . وأخرجه أيضًا: ابن ماجه (١/١٩٧، رقم ٦٠٢) . قال البوصيرى (١/٨٢): فيه على بن زيد بن جدعان ضعيف. وفى الحديث أن خولة بنت حكيم أنها سألت رسول الله - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل. فذكره.\n١٩٤٢١- ليس عليها غسل حتى تنزل كما أنه ليس على الرجل غسل حتى ينزل (ابن ماجه عن خولة بنت حكيم أنها سألت رسول الله - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل قال … فذكره)\nأخرجه ابن ماجه (١/١٩٧، رقم ٦٠٢)، قال البوصيرى (١/٨٢): فيه على بن زيد بن جدعان ضعيف. وفى الحديث أن خولة بنت حكيم أنها سألت رسول الله - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل. فذكره.\n١٩٤٢٢- ليس عند الله يوم ولا ليلة تعدل الليلة الغراء واليوم الأزهر (ابن عساكر عن أبى بكر)","vol":"18","page":283},{"text":"أخرجه ابن عساكر (٥٨/٣٧٤) .\nومن غريب الحديث: \"الليلة الغراء واليوم الأزهر\": ليلة الجمعة ويوم الجمعة.\n١٩٤٢٣- ليس فى الإبل العوامل صدقة (ابن عدى، والبيهقى عن ابن عمرو)\nأخرحه ابن عدى (٦/٧، ترجمة ١٥٥٣ غالب القطان)، والبيهقى (٤/١١٦، رقم ٧١٨٣) .\n١٩٤٢٤- ليس فى الإسلام إيماء ولا فتك إن الإيماء قيد الفتك والنبى لا يومئ (ابن عساكر عن عثمان بن عفان)\nأخرجه ابن عساكر (٢٩/٣٤) .\n١٩٤٢٥- ليس فى الإكسال إلا الطهور (ابن أبى شيبة، والديلمى عن أبى وهو صحيح)\nأخرجه ابن أبى شيبة (١/٨٧، رقم ٩٦٤)، والديلمى (٣/٣٩٣، رقم ٥١٩٩) .\n١٩٤٢٦- ليس فى الأوقاص شىء (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٨، رقم ٣٥٦) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٦٤، رقم ٩٩٤٢) .\nومن غريب الحديث: \"الأوقاص\": جمع الوقص وهو ما بين الفريضيتين أو ما وجبت الغنم فيه من فرائض الإبل.","vol":"18","page":284},{"text":"١٩٤٢٧- ليس فى البقر العوامل صدقة ولكن فى ثلاثين تبيع وفى كل أربعين مسن أو مسنة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٠، رقم ١٠٩٧٤) . قال الهيثمى (٣/٧٥): فيه ليث بن أبى سليم، وهو ثقة، ولكنه مدلس.\n١٩٤٢٨- ليس فى الجنة شىء مما فى الدنيا إلا الأسماء (الضياء عن ابن عباس)\nأخرجه الضياء (١٠/١٦، رقم ٦) .\n١٩٤٢٩- ليس فى الحلى زكاة (الدارقطنى وضعفه عن جابر، وفاطمة بنت قيس)\nأخرجه الدارقطنى (٢/١٠٧) وقال: أبو حمزة هذا ميمون ضعيف الحديث.\n١٩٤٣٠- ليس فى الخضراوات زكاة (الدارقطنى، والطبرانى فى الأوسط عن طلحة بن عبيد الله. الدارقطنى عن أنس. الترمذى وضعفه عن معاذ)\nحديث طلحة بن عبيد الله: أخرجه الدارقطنى (٢/٩٦)، والطبرانى فى الأوسط (٦/١٠٠، رقم ٥٩٢١)، وقال الهيثمى (٣/٦٨): رواه الطبرانى فى الأوسط، والبزار، وفيه الحارث بن نبهان، وهو متروك، وقد وثقه ابن عدى.","vol":"18","page":285},{"text":"حديث أنس: أخرجه الدارقطنى (٢/٩٦)، وقال: مروان السنجارى ضعيف.\nحديث معاذ: أخرجه الترمذى (٣/٣٠، رقم ٦٣٨) وقال: إسناد هذا الحديث ليس بصحيح.\n١٩٤٣١- ليس فى الخيل والرقيق زكاة إلا زكاة الفطر فى الرقيق (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/١٠٨، رقم ١٥٩٤)، والبيهقى (٤/١١٧، رقم ٧١٩٤) .\n١٩٤٣٢- ليس فى الدنيا حسد إلا فى اثنتين الرجل يحسد الرجل أن يعطيه الله المال الكثير فينفق منه فيكثر النفقة يقول الآخر لو كان لى مال مثل مال هذا لأنفقت مثل ما ينفق هذا وأحسن فهو يحسده ورجل يقرأ القرآن فيقوم به بالليل وعنده رجل إلى جنبه لا يعلم القرآن فهو يحسده على قيامه وعلى ما علمه الله القرآن فيقول لو علمنى الله مثل هذا لقمت مثل ما يقوم (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦١، رقم ٧٠٦٤) قال الهيثمى (٢/٢٥٦): فى إسناده بعض ضعف، ورواه البزار بإسناد ضعيف.","vol":"18","page":286},{"text":"١٩٤٣٣- ليس فى الدنيا حسرة إلا فى ثلاث رجل كان له سقى وله سانية ويسقى عليها أرضه فلما اشتد ظمأ أرضه وخرج ثمرها ماتت سانيته فيجد حسرة على سانيته الذى قد علم السقى أن لا يجد مثله ويجد حسرة على ثمرة أرضه أن تفسد قبل أن يحيل لها حيلة ورجل كان له فرس جواد فلقى جمعا من الكفار فلما دنا بعضهم من بعض انهزم أعداء الله فسبق الرجل على فرسه فلما كرب أن يلحق كسرت به فرسه ونزل قائما عنده يجد حسرة على فرسه أن لا يجد مثله ويجد حسرة على ما فاته من الظفر الذى كان قد أشرف عليه ورجل تحته امرأة قد رضى هيئتها ودينها فنفست غلاما فماتت بنفسه فيجد حسرة على امرأته يظن أنه لم يصادف مثلها ويجد حسرة على ولدها يخشى أن يهلك ضيعة قبل أن يجد له مرضعه فهذه أكبر أولئك الحسرات (الطبرانى عن سمرة)","vol":"18","page":287},{"text":"أخرجه الطبرانى (٧/٢٦٥، رقم ٧٠٨٤) . قال الهيثمى (٣/١٢): رواه الطبرانى فى الكبير والأوسط بنحوه، ورواه البزار باختصار، وله سندان أحدهما حسن ليس فيه غير سعيد بن بشير، وقد وثق.\n١٩٤٣٤- ليس فى الصوم رياء (هناد، والبيهقى فى شعب الإيمان عن ابن شهاب مرسلا. ابن عساكر عن أنس)\nحديث ابن شهاب مرسلا: أخرجه هناد (٢/٣٥٨، رقم ٦٨٠)، والبيهقى فى شعب الإيمان (٣/٢٩٦، رقم ٣٥٨٣) .\nحديث أنس: أخرجه ابن عساكر (٣٨/١٠١) .\n١٩٤٣٥- ليس فى العبد صدقة إلا صدقة الفطر (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/٦٧٦، رقم ٩٨٢) .\n١٩٤٣٦- ليس فى العيدين أذان ولا إقامة (الخطيب فى المتفق والمفترق عن ابن عباس ورجاله ثقات)\nذكره ابن قدامة المقدسى فى المغنى (٢/١١٧) .\n١٩٤٣٧- ليس فى القطرة ولا القطرتين من الدم وضوء حتى يكون دما سائلا (الدارقطنى وضعفه عن أبى هريرة)","vol":"18","page":288},{"text":"أخرجه الدارقطنى (١/١٥٧) وقال: محمد بن الفضل بن عطية ضعيف، وسفيان بن زياد، وحجاج بن نصير ضعيفان.\n١٩٤٣٨- ليس فى المأمومة قود (البيهقى عن طلحة)\nأخرجه البيهقى (٨/٦٥، رقم ١٥٨٧٩) .\n١٩٤٣٩- ليس فى المال حق سوى الزكاة (ابن ماجه عن فاطمة بنت قيس)\nأخرجه ابن ماجه (١/٥٧٠، رقم ١٧٨٩) .\n١٩٤٤٠- ليس فى المال خير (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٨/٣٥٦، رقم ٨٨٦٣)، قال الهيثمى (٣/٦٦): فيه عدى بن الفضل، وهو متروك. وفى الحديث أن رسول الله سئل أى المال خير؟ فذكره.\n١٩٤٤١- ليس فى المال زكاة حتى يحول عليه الحول (الدارقطنى عن أنس. [الدارقطنى، والبيهقى عن عائشة. ابن أبى شيبة، والدارقطنى عن على موقوفا])\nحديث أنس: أخرجه الدارقطنى (٢/٩١) .\nحديث عائشة: أخرجه الدارقطنى (٢/٩٠)، والبيهقى (٤/١٠٣، رقم ٧١٠٧) .\nحديث على: أخرجه ابن أبى شيبة (٢/٣٨٦، رقم ١٠٢١٥)، والدارقطنى (٢/٩١) .","vol":"18","page":289},{"text":"١٩٤٤٢- ليس فى المثيرة صدقة (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٢/١٠٤) .\nومن غريب الحديث: \"المثيرة\": هى التى تثير الأرض للحرث.\n١٩٤٤٣- ليس فى النوم تفريط إنما التفريط فى اليقظة أن تؤخر صلاة حتى يدخل وقت صلاة أخرى (أحمد، وأبو\nداود، وأبو عوانة، وابن الجارود، والطحاوى، وابن خزيمة، وابن حبان، والدارقطنى عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٨، رقم ٢٢٥٩٩)، وأبو داود (١/١٢١، رقم ٤٤١)، وأبو عوانة (٢/٢٥٧)، وابن الجارود (ص ٤٨، رقم ١٥٣)، والطحاوى (١/١٦٥)، وابن خزيمة (٢/٩٥، رقم ٩٨٩)، وابن حبان (٤/٣١٧، رقم ١٤٦٠)، والدارقطنى (١/٣٨٦) .\n١٩٤٤٤- ليس فى تسعين ومائة شىء فإذا بلغت مائتين ففيها خمسة دراهم (الدارقطنى، والحاكم عن على)\nأخرجه الدارقطنى (٢/٩٢)، والحاكم (١/٥٥٧، رقم ١٤٥٤) .","vol":"18","page":290},{"text":"١٩٤٤٥- ليس فى شىء من الماشية قطع إلا فيما آواه المراح وبلغ ثمن المجن ففيه قطع اليد وما لم يبلغ ثمن المجن ففيه غرامة مثليه وجلدات نكال وليس فى شىء من الثمر المعلق قطع إلا ما آواه الجرين فما أخذ من الجرين فبلغ ثمن المجن ففيه القطع وما لم يبلغ ثمن المجن ففيه غرامة مثليه وجلدات نكال (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٨/٢٧٨، رقم ١٧٠٦٣) .\nومن غريب الحديث: \"المراح\": المكان التذى تأوى إليه. \"المجَنِّ\": أى التُّرْسُ. \"الجرين\" موضع تجفيف التمر.\n١٩٤٤٦- ليس فى صلاة الخوف سهو (الطبرانى عن ابن مسعود. ميسرة بن على فى مشيخته، وخيثمة الأطرابلسى فى جزئه عن ابن عمر)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٧٢، رقم ٩٩٨٦) . قال الهيثمى (٢/١٥٤): فيه الوليد بن الفضل ضعفه ابن حبان والدار قطنى.\nحديث ابن عمر: أخرجه أيضًا: الدارقطنى (٢/٥٨) وقال: تفرد به عبد الحميد السرى وهو ضعيف. والديلمى\n(٣/٤١٣، رقم ٥٢٦٣) .","vol":"18","page":291},{"text":"١٩٤٤٧- ليس فى مال المستفيد زكاة حتى يحول عليه الحول (الدارقطنى، والحاكم عن ابن عمر)\nأخرجه الدارقطنى (٢/٩٠) . وأخرجه أيضًا: البيهقى (٤/١٠٤، رقم ٧١١٥) .\n١٩٤٤٨- ليس فى مال المكاتب زكاة حتى يعتق (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٢/١٠٨) .\n١٩٤٤٩- ليس فى نفسى شىء إلا خير ولكن أتانى بماء لأتوضأ وإنما أكلت طعاما ولو فعلت فعل ذلك الناس بعدى (أحمد عن المغيرة)\nأخرجه أحمد (٤/٢٥٣، رقم ١٨٢٤٤) . وأخرجه أيضًا: الطبرانى (٢٠/٤١٩، رقم ١٠٠٨)، قال الهيثمى (١/٢٥١): رجاله ثقات. وفى الحديث أن المغيرة بن شعبة قال: إن رسول الله - ﷺ - أكل طعاما ثم أقيمت الصلاة فقام وقد كان توضأ قبل ذلك فأتيته بماء ليتوضأ منه فانتهرنى وقال وراءك فساءنى والله ذلك ثم صلى فشكوت ذلك إلى عمر فقال يا نبى الله إن المغيرة قد شق عليه انتهارك إياه وخشى أن يكون فى نفسك عليه شيء. فذكره.","vol":"18","page":292},{"text":"١٩٤٥٠- ليس فيما دون خمس من الإبل صدقة وليس فى الأربع شىء فإذا بلغت خمسا ففيها شاة إلى أن تبلغ تسعا فإذا بلغت عشرا ففيها شاتان إلى أن تبلغ أربع عشرة فإذا بلغت خمس عشرة ففيها ثلاث شياه إلى أن تبلغ تسع عشرة فإذا بلغت عشرين ففيها أربع شياه إلى أن تبلغ أربعا وعشرين فإذا بلغت خمسا وعشرين ففيها بنت مخاض إلى خمس وثلاثين فإن لم تكن بنت مخاض فابن لبون ذكر فإن زادت بعيرا ففيها بنت لبون [إلى أن تبلغ خمسا وأربعين فإن زادت بعيرا ففيها حقة إلى أن تبلغ ستين فإن زادت بعيرا ففيها جذعة] إلى أن تبلغ خمسا وسبعين فإن زادت بعيرا [ففيها بنتا لبون إلى أن تبلغ تسعين فإن زادت بعيرا] ففيها حقتان إلى أن تبلغ عشرين ومائة ثم فى كل خمسين حقة وفى كل أربعين بنت لبون (ابن ماجه عن أبى سعيد)","vol":"18","page":293},{"text":"أخرجه ابن ماجه (١/٥٧٤، رقم ١٧٩٩) . قال البوصيرى (٢/٨٩): هذا إسناد فيه مقال محمد بن عقيل قال فيه أبو أحمد الحاكم: حدث عن حفص بن عبد الله بحديثين لم يتابع عليهما. وقال ابن حبان فى الثقات: ربما أخطأ حدث بالعراق بمقدار عشرة أحاديث مقلوبة. وقال النسائى: ثقة. وقال أبو عبد الله الحاكم: من أعيان العلماء.\n١٩٤٥١- ليس فيما دون خمسة أواق صدقة وليس فيما دون خمسة أوسق صدقة وليس فيما دون خمس ذود صدقة وليس فى العرايا صدقة (البيهقى عن أبى سعيد)\nأخرجه البيهقى (٤/١٢٤، رقم ٧٢٤١) .\n١٩٤٥٢- ليس فيما دون خمسة أوساق زكاة والوسق ستون مختوما (ابن خزيمة، وأبو عوانة، والدارقطنى، والبيهقى عن أبى سعيد)\nأخرجه ابن خزيمة (٤/٣٨، رقم ٢٣١٠)، والدارقطنى (٢/٩٨)، والبيهقى (٤/١٢١، رقم ٧٢١٨) .\n١٩٤٥٣- ليس فيما دون خمسة أوساق صدقة ولا فيما دون خمس أواق صدقة (الطبرانى عن أبى رافع)","vol":"18","page":294},{"text":"أخرجه الطبرانى (١/٣١٦، رقم ٩٣٣) . وذكره الهيثمى (٣/٧٠) وسكت عنه.\n١٩٤٥٤- ليس فيما دون خمسة أوساق من تمر ولا حب صدقة (ابن أبى شيبة، ومسلم، والنسائى عن أبى سعيد)\nأخرجه ابن أبى شيبة (٧/٣٢٥، رقم ٣٦٥٣٣)، ومسلم (٢/٦٧٤، رقم ٩٧٩)، والنسائى (٥/٣٩، رقم ٢٤٨٣) .\n١٩٤٥٥- ليس فيما دون خمسة أوسق زكاة (ابن جرير، والبيهقى عن ابن عمر)\nأخرجه البيهقى (٤/١٢١، رقم ٧٢١٥) .\n١٩٤٥٦- ليس فيما دون خمسة أوسق صدقة وليس فيما دون خمس ذود صدقة (ابن أبى شيبة، وأحمد عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/٣٦٠، رقم ٩٩٠٤)، وأحمد (٢/٤٠٢، رقم ٩٢١٠) . قال الهيثمى (٣/٧٠): رجاله ثقات.\n١٩٤٥٧- ليس فيما دون خمسة أوسق من التمر صدقة وليس فيما دون خمس ذود من الإبل صدقة وليس فيما دون خمس أواق صدقة (مالك، والشافعى، والطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى،","vol":"18","page":295},{"text":"والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والدارقطنى، والبيهقى عن أبى سعيد. الطيالسى، وأحمد، وعبد بن حميد، ومسلم، وابن ماجه عن جابر)\nحديث أبى سعيد: أخرجه مالك (١/٢٤٤، رقم ٥٧٧)، والشافعى (١/٩٤)، والطيالسى (ص ٢٩٢، رقم ٢١٩٧)، وأحمد (٣/٣٠، رقم ١١٢٧١)، والبخارى (٢/٥٤٠، رقم ١٤١٣)، ومسلم (٢/٦٧٤، رقم ٩٧٩)، وأبو داود (٢/٩٤، رقم ١٥٥٨)، والترمذى (٣/٢٢، رقم ٦٢٦)، والنسائى (٥/٣٧، رقم ٢٤٧٦)، وابن ماجه (١/٥٧٤، رقم ١٧٩٩)، وابن خزيمة (٤/٣٣، رقم ٢٢٩٤)، وابن حبان (٨/٦٢، رقم ٣٢٦٨)، والدارقطنى (٢/٩٣) .\nحديث جابر: أخرجه الطيالسى (ص ٢٣٦، رقم ١٧٠٢)، وأحمد (٣/٢٩٦، رقم ١٤١٩٥)، وعبد بن حميد (ص ٣٣٢، رقم ١١٠٣)، ومسلم (٢/٦٧٥، رقم ٩٨٠)، وابن ماجه (١/٥٧٢، رقم ١٧٩٤) .","vol":"18","page":296},{"text":"١٩٤٥٨- ليس كبيرة بكبيرة مع الاستغفار ولا صغيرة بصغيرة مع الإصرار (أبو الشيخ عن ابن عباس. [البيهقى فى شعب الإيمان عن ابن عباس موقوفا])\nحديث ابن عباس الموقوف: أخرجه البيهقى فى شعب الإيمان (٥/٤٥٦، رقم ٧٢٦٨) .\n١٩٤٥٩- ليس كما تقولون ﴿ولم يلبسوا إيمانهم بظلم﴾ [الأنعام: ٨٢] بشرك أولم تسمعوا إلى قول لقمان ﴿إن الشرك لظلم عظيم﴾ [لقمان: ١٣] (البخارى، ومسلم عن ابن مسعود قال: لما نزلت ﴿الذين آمنوا ولم يلبسوا إيمانهم بظلم﴾ قلنا يا رسول الله أينا لا يظلم نفسه قال … فذكره)\nأخرجه البخارى (٣/١٢٢٦، رقم ٣١٨١)، ومسلم (١/١١٤، رقم ١٢٤) .\n١٩٤٦٠- ليس لأحد أن يتمنى الموت لا بر ولا فاجر إما بر فيزداد برا وإما فاجر فيستعتب (ابن سعد عن أبى هريرة)\nأخرجه ابن سعد (٤/٣٣٧) .\n١٩٤٦١- ليس لأحد على أحد فضل إلا بالدين أو العمل الصالح حسب الرجل أن يكون فاحشا بذيئا بخيلا جبانا (البيهقى فى شعب الإيمان عن عقبة بن عامر)","vol":"18","page":297},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/٢٩١، رقم ٥١٤٥) .\n١٩٤٦٢- ليس لأعراب المسلمين فى الفىء والغنيمة شىء إلا أن يجاهدوا مع المسلمين (ابن النجار عن بريدة)\nأخرجه أيضًا: البيهقى (٦/٣٤٨، رقم ١٢٧٦٥) بنحوه.\nوللحديث أطراف أخرى ستأتى فى مسند بريدة.\n١٩٤٦٣- ليس لابن آدم حق فيما سوى هذه الخصال بيت يسكنه وثوب يوارى عورته وجلف الخبز والماء (عبد بن حميد، والترمذى - حسن صحيح - والحاكم، والضياء عن عثمان بن عفان)\nأخرجه عبد بن حميد (ص ٤٦، رقم ٤٦)، والترمذى (٤/٥٧١، رقم ٢٣٤١)، وقال: حسن صحيح. والحاكم\n(٤/٣٤٧، رقم ٧٨٦٦) وقال: صحيح الإسناد. والضياء (١/٤٥٥، رقم ٣٢٩) وقال: إسناده حسن.\n١٩٤٦٤- ليس لقاتل شىء فإن لم يكن له وارث يرثه أقرب الناس إليه ولا يرث القاتل شيئا (أبو داود عن أبى عمرو)\nأخرجه أبو داود (٤/١٨٩، رقم ٤٥٦٤) .\n١٩٤٦٥- ليس لقاتل ميراث (ابن ماجه عن رجل من الصحابة. ابن أبى شيبة عن عمر)","vol":"18","page":298},{"text":"حديث رجل من الصحابة: أخرجه ابن ماجه (٢/٨٨٤، رقم ٢٦٤٦)، وقال البوصيرى (٣/١٢٦): هذا إسناد\nحسن.\nحديث عمر: أخرجه ابن أبى شيبة (٦/٢٧٩، رقم ٣١٣٩٤) .\n١٩٤٦٦- ليس لقاتل وصية (البيهقى وضعفه عن على)\nأخرجه البيهقى (٦/٢٨١، رقم ١٢٤٣٢) وقال: رواه محمد بن مصفى عن بقية تفرد به مبشر بن عبيد الحمصى وهو منسوب إلى وضع الحديث وإنما ذكرت هذا الحديث لتعرف روايته وبالله التوفيق.\n١٩٤٦٧- ليس للجار أن يمنع جاره أن يضع أعواده فى حائطه (البيهقى وصححه عن أبى هريرة)\nأخرجه البيهقى (٦/٦٩، رقم ١١١٦٠) وقال: هذا إسناد صحيح.\n١٩٤٦٨- ليس للحامل المتوفى عنها زوجها نفقة (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٤/٢١) .\n١٩٤٦٩- ليس للعبد من الغنيمة إلا خرثى المتاع وأمانه جائز وأمان المرأة جائز إذا أعطت القوم الأمان (البيهقى عن على)\nأخرجه البيهقى (٩/٩٤، رقم ١٧٩٥١) .\nومن غريب الحديث: \"خرثى المتاع\" أى أردأ المتاع والغنائم وهى سقط البيت من المتاع.","vol":"18","page":299},{"text":"١٩٤٧٠- ليس للفاجر غيبة (الشيرازى فى الألقاب عن بهز بن حكيم عن أبيه عن جده)\n١٩٤٧١- ليس للفاسق غيبة (الطبرانى، والبيهقى فى شعب الإيمان وضعفه عن بهز بن حكيم)\nأخرجه الطبرانى (١٩/٤١٨، رقم ١٠١١)، قال الهيثمى (١/١٤٩): فيه العلاء بن بشر ضعفه الأزدى. والبيهقى فى شعب الإيمان (٧/١٠٩، رقم ٩٦٦٥) وقال: قال أبو عبد الله (يعنى الحاكم): غير صحيح. وأخرجه أيضًا: القضاعى (٢/٢٠٢، رقم ١١٨٥) .\n١٩٤٧٢- ليس للقاتل شىء (أحمد، والدارقطنى، والبيهقى عن عمر)\nأخرجه أحمد (١/٤٩، رقم ٣٤٧)، والدارقطنى (٤/٢٣٧)، والبيهقى (٦/٢١٩، رقم ١٢٠١٩) .ليس لقاتل ميراث (عبد الرزاق فى عن ابن عمر)\nأخرجه عبد الرزاق (٩/٤٠٣، رقم ١٧٧٨٣) عن عمر.\n١٩٤٧٣- ليس للقاتل شىء وإن لم يكن له وارث فوارثه أقرب الناس إليه ولا يرث القاتل شيئا (أبو داود عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/١٨٩، رقم ٤٥٦٤) .","vol":"18","page":300},{"text":"١٩٤٧٤- ليس للمؤمن راحة دون لقاء الله ومن أحب لقاء الله فكان قدم (الخطيب فى المتفق والمفترق، وابن المبارك،\n[وأبو نعيم فى الحلية عن ابن مسعود موقوفا])\nحديث ابن مسعود: أخرجه ابن المبارك (١/٦، رقم ١٧)، وأبو نعيم فى الحلية (١/١٣٦) .\n١٩٤٧٥- ليس للمتحابين مثل النكاح (الخرائطى فى اعتلال القلوب عن ابن عباس)\nالحديث أصله عند ابن ماجه بطرف: \"لم ير للمتحابين مثل النكاح\".\n١٩٤٧٦- ليس للمرأة أن تنتهك شيئا من مالها إلا بإذن زوجها (الطبرانى، وتمام، وابن عساكر عن واثلة وفيه جناح مولى الوليد ضعفه الأزدى)\nأخرجه الطبرانى (٢٢/٨٥، رقم ٢٠٦) . قال الهيثمى (٤/٣١٥): فيه جماعة لم أعرفهم. وتمام (٢/٨٨، رقم ١٢٠٦)، وابن عساكر (١١/٢٨٤) .\n١٩٤٧٧- ليس للمرأة أن تنطلق للحج إلا بإذن زوجها ولا يحل للمرأة أن تسافر ثلاث ليال إلا ومعها ذو محرم تحرم عليه (البيهقى عن ابن عمر)\nأخرجه البيهقى (٥/٢٢٣، رقم ٩٩٠٦) .","vol":"18","page":301},{"text":"١٩٤٧٨- ليس للنساء أجر فى اتباع الجنازة (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٨/٢٠٥، رقم ٨٤١٠)، قال الهيثمى (٣/٢٨): فيه مجاهيل.\n١٩٤٧٩- ليس للنساء سلام ولا عليهن سلام (أبو نعيم فى الحلية عن عطاء الخراسانى مرسلا)\nأخرجه أبو نعيم فى الحلية (٨/٥٨) .\n١٩٤٨٠- ليس للنساء فى الجنازة نصيب (البزار، والطبرانى عن ابن عباس وضعف)\nأخرجه الطبرانى (١١/١٤٥، رقم ١١٣٠٩) . قال الهيثمى (٣/١٣): رواه البزار، والطبرانى فى الكبير، وفيه الصباح أبو عبد الله، ولم أجد من ذكره.\n١٩٤٨١- ليس للنساء نصيب فى الخروج إلا مضطرة يعنى ليس لها خادم إلا فى العيدين الأضحى والفطر وليس لهن نصيب فى الطرق إلا الحواشى (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٠٠)، وقال الهيثمى: فيه سوار بن مصعب، وهو متروك.\n١٩٤٨٢- ليس للولى مع الثيب أمر واليتيمة تستأمر وصمتها إقرارها (أبو داود، والنسائى عن ابن عباس)","vol":"18","page":302},{"text":"أخرجه أبو داود (٢/٢٣٣، رقم ٢١٠٠) .\n١٩٤٨٣- ليس لنا مثل السوء الذى يعود فى هبته كالكلب رجع فى قيئه (عبد الرزاق، وأحمد، والبخارى،\nوالترمذى، والنسائى عن ابن عباس. ابن عدى، والخطيب، وابن عساكر عن أبى بكر)\nحديث ابن عباس: أخرجه عبد الرزاق (٩/١٠٩، رقم ١٦٥٣٦)، وأحمد (١/٢١٧، رقم ١٨٧٢)، والبخارى\n(٢/٩٢٤، رقم ٢٤٧٩)، والترمذى (٣/٥٩٢، رقم ١٢٩٨)، والنسائى (٦/٢٦٦، رقم ٣٦٩٨) . وأخرجه أيضًا: الخطيب (٨/١٧٧) .\nحديث أبى بكر: أخرجه الخطيب (١٢/٤٧٨)، وابن عساكر (٤٩/٣٢٥) .\n١٩٤٨٤- ليس لوارث وصية قد أعطى الله كل ذى حق حقه وللعاهر الحجر من ادعى إلى غير أبيه أو تولى غير مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه صرفا ولا عدلا يوم القيامة (الطبرانى عن خارجة بن عمرو الجمحى)\nأخرجه الطبرانى (٤/٢٠٢، رقم ٤١٤٠) . قال الهيثمى (٤/٢١٤): فيه عبد الملك بن قدامة الجمحى، وثقه ابن معين وضعفه الناس.","vol":"18","page":303},{"text":"١٩٤٨٥- ليس لى أن أدخل بيتا مزوقا (أحمد، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سفينة)\nأخرجه أحمد (٥/٢٢٠، رقم ٢١٩٧٢)، والطبرانى (٧/٨٤، رقم ٦٤٤٦)، والبيهقى فى شعب الإيمان (٧/٣٩٦، رقم ١٠٧٣٣) . وأخرجه أيضًا: أبو داود (٣/٣٤٤، رقم ٣٧٥٥)، ابن ماجه (٢/١١١٥، رقم ٣٣٦٠) كلاهما بنحوه.\nوللحديث أطراف أخرى منها: \"لا ينبغى لنبى أن يدخل بيتا مزوقا\"، \"لا ينبغى لرجل أن يدخل بيتا مزوقا\".\n١٩٤٨٦- ليس ليوم فضل على يوم فى الصيام إلا شهر رمضان ويوم عاشوراء (الحكيم، وابن جرير، والطبرانى، والبيهقى فى شعب الإيمان، وابن النجار عن ابن عباس)\nأخرجه الطبرانى (١١/١٢٦، رقم ١١٢٥٢)، قال الهيثمى (٣/١٨٦): رجاله ثقات. والبيهقى فى شعب الإيمان\n(٣/٣٦٢، رقم ٣٧٨٠) . وأخرجه أيضًا: الطحاوى (٢/٧٥)، والديلمى (٣/٤١٣، رقم ٥٢٦١) .\n١٩٤٨٧- ليس من أتى الإسلام طائعا كمن عصب رأسه بالسيف (أبو نعيم عن أنس)","vol":"18","page":304},{"text":"أخرجه أيضًا: الديلمى (٣/٤٠٦، رقم ٥٢٣٨) .\n١٩٤٨٨- ليس من أحد إلا وقد أخذ ثواب عمله إلا ما كان من الأنصار وقال ثوابهم على الله (الديلمى عن عائشة)\nأخرجه أيضًا: ابن عدى (٦/١٦٠، ترجمة ١٦٤٩ محمد بن عبد الملك)، وقال: كل أحاديثه مما لا يتابعه الثقات عليه، وهو ضعيف جدًّا.\n١٩٤٨٩- ليس من أحد إلا وله كرائم من ماله يأبى لهم الذبح وإن لله خلقا من خلقه يأبى لهم الذبح قوم يجعل الله موتهم على فرشهم ويقسم لهم أجور الشهداء (الحكيم عن ابن عمر)\nأخرجه الحكيم (٤/٢٣٢) .\n١٩٤٩٠- ليس من أعياد أمتى يوم أفضل من يوم الجمعة وركعتان يوم الجمعة أفضل من ألف ركعة فى غير يوم الجمعة وتسبيحة فى يوم الجمعة أفضل من ألف تسبيحة فى غير يوم الجمعة (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣٨٣، رقم ٥١٦٦) .\n١٩٤٩١- ليس من أمبر أمصيام فى أمسفر (عبد الرزاق، وأحمد، والطبرانى، والبيهقى عن كعب بن عاصم الأشعرى)","vol":"18","page":305},{"text":"أخرجه عبد الرزاق (٢/٥٦٢، رقم ٤٤٦٧)، وأحمد (٥/٤٣٤، رقم ٢٣٧٢٩)، والطبرانى (١٩/١٧٢، رقم ٣٨٧)، والبيهقى (٤/٢٤٢، رقم ٧٩٤٠) قال الهيثمى (٣/١٦١): رواه أحمد والطبرانى فى الكبير ورجا أحمد رجال الصحيح.###\n١٩٤٩٢- ليس من البر الصيام فى السفر (الشافعى، والطيالسى، وعبد الرزاق، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن خزيمة، وابن حبان عن جابر. أحمد، والنسائى، وابن ماجه، والحاكم، والبيهقى عن كعب بن عاصم. ابن ماجه، وابن عساكر عن ابن عمر. الطبرانى عن ابن عباس. الطبرانى عن أبى الدرداء)\nحديث جابر: أخرجه الشافعى (١/١٥٧)، وعبد الرزاق (٢/٥٦٣، رقم ٤٤٧٠)، وأحمد (٣/٣١٩، رقم ١٤٤٦٦)، وعبد بن حميد (ص ٣٢٦، رقم ١٠٧٩)، والبخارى (٢/٦٨٧، رقم ١٨٤٤)، ومسلم (٢/٧٨٦، رقم ١١١٥)، وأبو داود (٢/٣١٧، رقم ٢٤٠٧)، والنسائى (٤/١٧٦، رقم ٢٢٥٨)، وابن حبان (٢/٧٠، رقم ٣٥٥) .","vol":"18","page":306},{"text":"حديث كعب بن عاصم: أخرجه أحمد (٥/٤٣٤، رقم ٢٣٧٣١)، والنسائى (٤/١٧٤، رقم ٢٢٥٥)، وابن ماجه (١/٥٣٢، رقم ١٦٦٤)، والحاكم (١/٥٩٨، رقم ١٥٨٠) وقال: صحيح الإسناد. والبيهقى (٤/٢٤٢، رقم ٧٩٤٠) . وأخرجه أيضًا: الطيالسى (ص ١٩١، رقم ١٣٤٣) .\nحديث ابن عمر: أخرجه ابن ماجه (١/٥٣٢، رقم ١٦٦٥)، قال البوصيرى (٢/٦٤): هذا إسناد صحيح رجاله ثقات. وابن عساكر (٥٥/٤١٢) .\nحديث ابن عباس: أخرجه الطبرانى (١١/١٨٧، رقم ١١٤٤٧)، قال الهيثمى (٣/١٦١): رواه البزار والطبرانى فى الكبير ورجال البزار رجال الصحيح.\nحديث أبى الدرداء: أخرج الطبرانى (٣/١٦١) كما فى مجمع الزوائد، قال الهيثمى: رجاله رجال الصحيح.\n١٩٤٩٣- ليس من البر الصيام فى السفر فعليكم برخصة الله التى رخص لكم فاقبلوها (النسائى، وابن حبان عن جابر)","vol":"18","page":307},{"text":"أخرجه النسائى (٤/١٧٥، رقم ٢٢٥٧)، وابن حبان (٢/٧٠، رقم ٣٥٥) . وفى الحديث أن رسول الله - ﷺ - رأى ناسا مجتمعين على رجل فسأل فقالوا رجل أجهده الصوم. فذكره.\n١٩٤٩٤- ليس من الجنة فى الأرض شىء إلا ثلاثة أشياء غرس العجوة والحجر وأواق تنزل فى الفرات كل يوم بركة من الجنة (ابن مردويه، والخطيب، والديلمى عن أبى هريرة)\nأخرجه الخطيب (١/٥٥) والديلمى (٣/٣٩٦، رقم ٥٢٠٧) . وأخرجه أيضًا: أبو حيان فى طبقات المحدثين (٣/٥٢٢)\nومن غريب الحديث: \"الحجر\": المراد به الحجر الأسود.\n١٩٤٩٥- ليس من الصلوات صلاة أفضل من صلاة الفجر يوم الجمعة فى الجماعة وما أحسب من شهدها منكم إلا مغفورا له (الحكيم، والطبرانى عن أبى أمامة عن أبى عبيدة بن الجراح)\nأخرجه الحكيم (٢/٣١٧)، والطبرانى (١/١٥٦، رقم ٣٦٦) . قال الهيثمى (٢/١٦٨): رواه البزار، والطبرانى فى الكبير والأوسط كلهم من رواية عبيد الله بن زحر عن على بن يزيد، وهما ضعيفان.","vol":"18","page":308},{"text":"وللحديث أطراف أخرى منها: \"ما من الصلوات صلاة أفضل\".\n١٩٤٩٦- ليس من المؤمنين من لا يأمن جاره بوائقه من كان يؤمن بالله واليوم الآخر فليكرم ضيفه ومن كان يؤمن بالله واليوم الآخر فلا يؤذ جاره ومن كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليسكت إن الله يحب الحيى الحليم العفيف المتعفف ويبغض الفاحش البذىء السائل الملحف إن الحياء من الإيمان والإيمان فى الجنة وإن الفحش من البذاء والبذاء فى النار (الطبرانى عن ابن مسعود عن فاطمة الزهراء)\nأخرجه الطبرانى (٢٢/٤١٣، رقم ١٠٢٤)، قال الهيثمى (٨/١٦٩): فيه سوار بن مصعب، وهو متروك.\n١٩٤٩٧- ليس من المروءة الربح على الإخوان (ابن عساكر عن أبى حنيفة عن عمرو بن شعيب عن أبيه عن جده. الديلمى عن معاوية)\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه ابن عساكر (٦١/٣٢٥) .\nحديث معاوية بن حيدة: أخرجه الديلمى (٣/٣٨١، رقم ٥١٥٧) .","vol":"18","page":309},{"text":"١٩٤٩٨- ليس من بلد إلا سيطؤه الدجال إلا مكة والمدينة وليس نقب من أنقابها إلا عليه الملائكة صافين تحرسها فينزل بالسبخة فترجف المدينة بأهلها ثلاث رجفات يخرج إليه منها كل كافر ومنافق (البخارى، ومسلم، والنسائى، وأبو عوانة، وابن حبان عن أنس)\nأخرجه البخارى (٢/٦٦٥، رقم ١٧٨٢)، ومسلم (٤/٢٢٦٥، رقم ٢٩٤٣)، والنسائى فى الكبرى (٢/٤٨٥، رقم ٤٢٧٤)، وابن حبان (١٥/٢١٤، رقم ٦٨٠٣) .\n١٩٤٩٩- ليس من خلق المؤمن التملق ولا الحسد إلا فى طلب العلم (ابن عدى، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه ابن عدى (٥/١٠، ترجمة ١١٨٧ عمر بن موسى بن وجيه)، والبيهقى فى شعب الإيمان (٤/٢٢٤ رقم ٤٨٦٣) وقال: الحسن بن دينار ضعيف.","vol":"18","page":310},{"text":"١٩٥٠٠- ليس من رجل ادعى لغير أبيه وهو يعلمه إلا كفر ومن ادعى ما ليس له فليس منا وليتبوأ مقعده من النار ومن دعا رجلا بالكفر أو قال عدو الله وليس كذلك إلا حار عليه ولا يرمى رجل رجلا بالفسق ولا يرميه بالكفر إلا ارتدت عليه إن لم يكن صاحبه كذلك (أحمد، والبخارى، ومسلم عن أبى ذر)\nأخرجه أحمد (٥/١٦٦، رقم ٢١٥٠٣)، والبخارى (٣/١٢٩٢، رقم ٣٣١٧)، ومسلم (١/٧٩، رقم ٦١) .\nومن غريب الحديث: \"حَارَ\": رجع.\n١٩٥٠١- ليس من عالم إلا وقد أخذ الله ميثاقه يوم أخذ ميثاق النبيين يدفع عنه مساوئ عمله بمحاسن عمله إلا أنه لا يوحى إليه (أبو نعيم عن ابن مسعود)\nأورده الحافظ فى اللسان (٥/٢٣٦، ترجمة ٨٢٤ محمد بن عبد الله الموصلي)، وقال بعد أن ذكر الحديث: قال الأزدى: منكر لا يصح.","vol":"18","page":311},{"text":"١٩٥٠٢- ليس من عبد يقول لا إله إلا الله مائة مرة إلا بعثه الله يوم القيامة ووجهه كالقمر ليلة البدر ولم يرفع لأحد يومئذ عمل أفضل من عمله إلا من قال مثل قوله أو زاد (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٨٦)، وقال الهيثمى: فيه عبد الوهاب بن الضحاك، وهو متروك.\n١٩٥٠٣- ليس من عمل يقرب إلى الجنة إلا قد أمرتكم به ولا عمل يقرب إلى النار إلا قد نهيتكم عنه فلا يستبطئن أحد منكم رزقه إن جبريل ألقى فى روعى أن أحدا منكم لن يخرج من الدنيا حتى يستكمل رزقه فاتقوا الله أيها الناس وأجملوا فى الطلب فإن استبطأ أحد منكم رزقه فلا يطلبه بمعصية فإن الله ﷿ لا ينال فضله بمعصية (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٢/٥، رقم ٢١٣٦) .","vol":"18","page":312},{"text":"١٩٥٠٤- ليس من عمل يوم إلا وهو يختم عليه فإذا مرض المؤمن قالت الملائكة يا ربنا عبدك فلان قد حبسته فيقول الرب اختموا له على مثل عمله حتى يبرأ أو يموت (أحمد، والطبرانى، والحاكم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٦، رقم ١٧٣٥٤)، والطبرانى (١٧/٢٨٤، رقم ٧٨٢)، والحاكم (٤/٣٤٤، رقم ٧٨٥٥) وقال: صحيح الإسناد ولم يخرجاه. قال الهيثمى (٢/٣٠٣): رواه أحمد، والطبرانى فى الكبير والأوسط، وفيه ابن لهيعة، وفيه كلام.\n١٩٥٠٥- ليس من ليلة إلا والبحر يشرف فيها ثلاث مرات ليستأذن الله أن ينفضح عليهم فيكفه الله ﷿ (أحمد عن عمر)\nأخرجه أحمد (١/٤٣، رقم ٣٠٣) .\n١٩٥٠٦- ليس من مات فاستراح بميت إنما الميت ميت الأحياء (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٤٢٠، رقم ٥٢٨٥) .","vol":"18","page":313},{"text":"١٩٥٠٧- ليس من نفس ابن آدم إلا عليها صدقة فى كل يوم طلعت فيه الشمس قيل يا رسول الله ومن أين لنا صدقة فقال إن أبواب الخير لكثيرة التسبيح والتحميد والتكبير والتهليل والأمر بالمعروف والنهى عن المنكر وتميط الأذى عن الطريق وتسمع الأصم وتهدى الأعمى وتدل المستدل على حاجته وتسعى بشدة ساقيك مع اللهفان المستغيث وتحمل بشدة ذراعيك مع الضعيف فهذا كله صدقة منك على نفسك (ابن حبان عن أبى ذر)\nأخرجه ابن حبان (٨/١٧١، رقم ٣٣٧٧) .\n١٩٥٠٨- ليس من وال يلى أمة قلَّتْ أو كثرت فلم يعدل فيهم إلا كبه الله لوجهه فى النار (ابن أبى شيبة، وابن عساكر عن معقل بن يسار)\nأخرجه ابن أبى شيبة (٧/٥٢٦، رقم ٣٧٧٢٢)، وابن عساكر (٣٧/٤٥٠) .\n١٩٥٠٩- ليس من والى أمة قلت أو كثرت لا يعدل فيها إلا كبه الله تعالى على وجهه فى النار (أحمد عن معقل بن يسار)","vol":"18","page":314},{"text":"أخرجه أحمد (٥/٢٥، رقم ٢٠٣٠٥) قال الهيثمى (٥/٢١٣): رواه الطبرانى فى الأوسط وفيه عبد العزيز بن الحصين وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الكبير (٢٠/٢٢٣، رقم ٥١٩)، وفى الأوسط (٦/٣٦٥، رقم ٦٦٢٩) .\n١٩٥١٠- ليس من والى أمة قلت أو كثرت لا يعدل فيها إلا كبه الله تعالى على وجهه فى النار (أحمد عن معقل بن يسار)\nأخرجه أحمد (٥/٢٥، رقم ٢٠٣٠٥) قال الهيثمى (٥/٢١٣): رواه الطبرانى فى الأوسط وفيه عبد العزيز بن الحصين وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الكبير (٢٠/٢٢٣، رقم ٥١٩)، وفى الأوسط (٦/٣٦٥، رقم ٦٦٢٩) .\n١٩٥١١- ليس من يوم إلا وتعرض على أهل القبور مقاعدهم من الجنة والنار (أبو نعيم عن ابن عمر)\nأخرجه أيضًا: الديلمى (٣/٣٨٢، رقم ٥١٦٤) .\n١٩٥١٢- ليس من يوم إلا وهو ينادى يا ابن آدم أنا خلق جديد وأنا فيما تعمل فى عليك شهيد فاعمل فى خيرا أشهد لك به فإنى لو مضيت لم ترنى ويقول الليل مثل ذلك (أبو نعيم عن معقل بن يسار)","vol":"18","page":315},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٠٣) وقال: غريب.\n١٩٥١٣- ليس من يوم جمعة إلا ولله فيها عتقاء من النار ستمائة ألف ونيف إلى عشرين ألفا كلهم قد استوجبوا النار (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣٨٢، رقم ٥١٦٣) .\n١٩٥١٤- ليس من يوم جمعة إلا ولله فيها عتقاء من النار ستمائة ألف ونيف إلى عشرين ألفا كلهم قد استوجبوا النار (الديلمى عن أنس)\nأخرجه الديلمى (٣/٣٨٢، رقم ٥١٦٣) .\n١٩٥١٥- ليس من يوم يأتى على ابن آدم إلا ينادى فيه يا ابن آدم أنا خلق جديد وأنا عليك غدا شهيد فاعمل خيرا فى أشهد لك غدا وإنى لو قد مضيت لن ترانى أبدا ويقول الليل مثل ذلك (أبو القاسم حمزة بن يوسف السهمى فى كتاب آداب الدين، والرافعى عن معقل بن يسار)\nأخرجه الرافعى من طريق أبى القاسم حمزة بن يوسف السهمى (٢/٩٣) . وأخرجه أيضًا: الديلمى (٣/٣٨٢، رقم ٥١٦٢)، وأبو نعيم فى الحلية (٢/٣٠٣) .","vol":"18","page":316},{"text":"١٩٥١٦- ليس منا من انتهب أو سلب أو أشار بالسلب (الطبرانى، والحاكم، والضياء عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠٧، رقم ١٢٦١٢)، قال الهيثمى (٥/٣٣٧): فيه قابوس بن أبى ظبيان، وهو ثقة، وفيه ضعف. والحاكم (٢/١٤٧، رقم ٢٦٠٥) وقال: صحيح. والضياء (٩/٥٥٣، رقم ٥٤٦) .\n١٩٥١٧- ليس منا من تشبه بالرجال من النساء ولا من تشبه بالنساء من الرجال (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٩٩، رقم ٦٨٧٥)، قال الهيثمى (٨/١٠٣): رواه أحمد، والهذلى لم أعرفه، وبقية رجاله ثقات، ورواه الطبرانى باختصار، وأسقط الهذلى المبهم فعلى هذا رجال الطبرانى كلهم ثقات.\n١٩٥١٨- ليس منا من تشبه بغيرنا لا تشبهوا باليهود ولا بالنصارى فإن تسليم اليهود الإشارة بالأصابع وتسليم النصارى الإشارة بالأكف (الترمذى وضعفه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الترمذى (٥/٥٦، رقم ٢٦٩٥) وقال: إسناده ضعيف.","vol":"18","page":317},{"text":"١٩٥١٩- ليس منا من تُطِيِّرَ ولا من تطير له أو تُكُهِّن أو تكهن له أو تسحر أو تُسُحِّر له (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٦٢، رقم ٣٥٥) . قال الهيثمى (٥/١٠٣): فيه إسحاق بن الربيع العطار، وثقه أبو حاتم، وضعفه عمرو بن على، وبقية رجاله ثقات.\n١٩٥٢٠- ليس منا من حلف بالأمانة ومن خبب على امرئ زوجته أو مملوكه فليس منا (أحمد، وأبو يعلى، وابن حبان، والحاكم، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٢، رقم ٢٣٠٣٠)، وابن حبان (١٠/٢٠٥، رقم ٤٣٦٣)، والحاكم (٤/٣٣١، رقم ٧٨١٦) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى (١٠/٣٠، رقم ١٩٦٢١) . قال الهيثمى (٤/٣٣٢): روى أبو داود منه النهى عن الحلف بالأمانة فقط، رواه أحمد، والبزار، ورجال أحمد رجال الصحيح خلا الوليد بن ثعلبة، وهو ثقة.\nومن غريب الحديث: \"خبب\": أى خدع وأفسد.","vol":"18","page":318},{"text":"١٩٥٢١- ليس منا من خبب امرأة على زوجها أو عبدا على سيده (أبو داود، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٢/٢٥٤، رقم ٢١٧٥)، والحاكم (٢/٢١٤، رقم ٢٧٩٥) وقال: صحيح على شرط البخارى. والبيهقى فى شعب الإيمان (٤/٣٦٧، رقم ٥٤٣٣) .\nومن غريب الحديث: \"خبب\": أى خدع وأفسد.\n١٩٥٢٢- ليس منا من خصى أو اختصى ولكن صم ووفر شعر جسدك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٤٤، رقم ١١٣٠٤)، قال الهيثمى (٤/٢٥٤): فيه معلى بن هلال، وهو متروك. وفى الحديث أن ابن عباس قال شكا رجل إلى النبى - ﷺ - العزوبة فقال ألا أختصى فقال لا. فذكره.\n١٩٥٢٣- ليس منا من دعا إلى عصبية وليس منا من قاتل على عصبية وليس منا من مات على عصبية (أبو داود، والضياء عن جبير بن مطعم)\nأخرجه أبو داود (٤/٣٣٢، رقم ٥١٢١) .","vol":"18","page":319},{"text":"١٩٥٢٤- ليس منا من سلق ومن حلق ومن خرق (أبو داود، والنسائى، والطبرانى عن أبى موسى. الطبرانى عن زوجته أم عبد الله)\nحديث أبى موسى: أخرجه أبو داود (٣/١٩٤، رقم ٣١٣٠)، والنسائى (٤/٢١، رقم ١٨٦٥) .\nحديث أم عبد الله: أخرجه الطبرانى (٢٥/١٧٥، رقم ٤٢٩) .\nومن غريب الحديث: \"سلق\": أى رفع صوته عند المصيبة. \"خرق\": أى شق الثياب.\n١٩٥٢٥- ليس منا من عمل بسنة غيرنا (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٤١٥، رقم ٥٢٦٨) .\n١٩٥٢٦- ليس منا من غش (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة. الضياء عن أبى سعيد. المحاملى، وأحمد، والطبرانى عن أبى بردة بن نيار)","vol":"18","page":320},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٢٤٢، رقم ٧٢٩٠)، وأبو داود (٣/٢٧٢، رقم ٣٤٥٢)، وابن ماجه (٢/٧٤٩، رقم ٢٢٢٤)، والحاكم (٢/١٠، رقم ٢١٥٣) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٣٣٢، رقم ٥٣٠٥) . وفى الحديث أن رسول الله - ﷺ - مر برجل يبيع طعاما فسأله كيف تبيع؟ فأخبره فأوحى إليه أدخل يدك فيه فأدخل يده فإذا هو مبلول. فذكره.\nحديث أبى بردة بن نيار: أخرجه أحمد (٣/٤٦٦، رقم ٥٨٧١)، والطبرانى (٢٢/١٩٨، رقم ٥٢١) . وأخرجه أيضًا: البزار (٩/٢٥٨، رقم ٣٧٩٧) .\n١٩٥٢٧- ليس منا من غش مسلما أو ضاره أو ماكره (العسكرى فى الأمثال، والرافعى عن على)\nأخرجه الرافعى (٣/٨٧) . وعزاه العجلونى فى كشف الخفا (٢/٣٤٩) للعسكرى عن على.\n١٩٥٢٨- ليس منا من لطم الخدود وشق الجيوب ودعا بدعوى الجاهلية (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن ابن مسعود. الشيرازى فى الألقاب عن أبى هريرة)","vol":"18","page":321},{"text":"حديث ابن مسعود: أخرجه أحمد (١/٤٥٦، رقم ٤٣٦١)، والبخارى (١/٤٣٥، رقم ١٢٣٢)، ومسلم (١/٩٩، رقم ١٠٣)، والنسائى (٤/٢٠، رقم ١٨٦٢)، وابن ماجه (١/٥٠٤، رقم ١٥٨٤) .\nحديث أبى هريرة: أخرجه أيضًا: الطبرانى فى الأوسط (٤/١٩٩، رقم ٣٩٦٧) . قال الهيثمى (٣/١٥): فيه عبد الله بن عبد القدوس، وفيه كلام، وقد وثق.\n١٩٥٢٩- ليس منا من لم يتغن بالقرآن (البخارى، والخطيب عن أبى هريرة. البغوى، وابن قانع، والطبرانى عن أبى لبابة بن عبد المنذر. عبد الرزاق، وابن أبى شيبة، والطيالسى، وأحمد، وعبد بن حميد، والعدنى، والدارمى، وأبو داود، وأبو عوانة، وابن حبان، والحاكم، والبيهقى، والضياء عن سعد بن أبى وقاص. أبو داود، والبغوى، وابن قانع، والطبرانى، والبيهقى عن أبى لبابة بن عبد المنذر. البخارى، والخطيب، والبيهقى، وأبو نصر فى الإبانة، وابن عساكر عن أبى هريرة. الطبرانى، والحاكم، وأبو نصر فى الإبانة عن ابن عباس.","vol":"18","page":322},{"text":"أبو نصر عن ابن الزبير. ابن نصر، وأبو نصر، والحاكم عن عائشة. الخطيب فى المتفق والمفترق عن أنس)\nحديث أبى هريرة: أخرجه البخارى (٦/٢٧٣٧، رقم ٧٠٨٩)، والخطيب (١/٣٩٥)، والبيهقى (١٠/٢٢٩، رقم ٢٠٨٣٥)، وابن عساكر (٥١/٢٤٢) .\nحديث سعد بن أبى وقاص: أخرجه عبد الرزاق (٢/٤٨٣، رقم ٤١٧٠)، وابن أبى شيبة (٦/١١٩، رقم ٢٩٩٤٢)، والطيالسى (١/٢٨، رقم ٢٠١)، وأحمد (١/١٧٩، رقم ١٥٤٩)، والدارمى (١/٤١٧، رقم ١٤٩٠)، وأبو داود (٢/٧٤، رقم ١٤٦٩، ١٤٧٠)، وابن حبان (١/٣٢٦، رقم ١٢٠)، والحاكم (١/٧٥٨، رقم ٢٠٩١) وقال صحيح الإسناد، والبيهقى (١٠/٢٣٠، رقم ٢٠٨٣٦)، والضياء (٣/١٧٣، رقم ٩٧١) .\nحديث أبى لبابة بن عبد المنذر: أخرجه أبو داود (٢/٧٤، رقم ١٤٧١)، وابن قانع (١/٩٧)، والطبرانى (٥/٣٤، رقم ٤٥١٤)، والبيهقى (٢/٥٤، رقم ٢٢٥٧) .","vol":"18","page":323},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/١٢١، رقم ١١٢٣٩)، والحاكم (١/٧٦٠، رقم ٢٠٩٥) . وأخرجه أيضًا: القضاعى (٢/٢٠٨، رقم ١١٩٩) . قال الهيثمى (٧/١٧٠): رواه البزار، والطبرانى، ورجال البزار رجال الصحيح.\nحديث ابن الزبير: أخرجه أيضًا: البزار (٦/١٤٨، رقم ٢١٩٢) . قال الهيثمى (٧/١٧٠): فيه محمد بن ماهان قال الدارقطنى: ليس بالقوى، وبقية رجاله ثقات.\nحديث عائشة: أخرجه الحاكم (١/٧٦٠، بعد رقم ٢٠٩٥)\n١٩٥٣٠- ليس منا من لم يجل كبيرنا ويرحم صغيرنا (الطبرانى عن أبى أمامة. الطبرانى عن واثلة)\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٣٦، رقم ٧٩٢٢) . قال الهيثمى (٨/١٤): فيه عفير بن معدان، وهو ضعيف جدًّا.\nحديث واثلة: أخرجه الطبرانى (٢٢/٩٥، رقم ٢٢٩) . قال الهيثمى (٨/١٤): الزهرى لم يسمع من واثلة.","vol":"18","page":324},{"text":"١٩٥٣١- ليس منا من لم يجل كبيرنا ويرحم صغيرنا ويعرف لعالمنا حقه (أحمد، والطبرانى، والحكيم، والعسكرى فى الأمثال، وابن جرير، والحاكم، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٣، رقم ٢٢٨٠٧)، قال المنذرى (١/٦٤): إسناده حسن. والحكيم (١/١٨٧)، والحاكم (١/٢١١، رقم ٤٢١) وقال مالك بن خير الزيادى مصرى ثقة وأبو قبيل تابعى كبير. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٣١٢، تررجمة ١٣٢٩)، والرافعى (٤/١٧٦) والضياء من طريق الطبرانى (٨/٣٦١، رقم ٤٤٥) . قال الهيثمى (١/١٢٧): رواه أحمد والطبرانى فى الكبير، وإسناده حسن.\n١٩٥٣٢- ليس منا من لم يرحم صغيرنا ولم يعرف حق كبيرنا وليس منا من غشنا ولا يكون المؤمن مؤمنا حتى يحب للمؤمنين ما يحب لنفسه (الطبرانى عن حسين بن عبد الله بن ضميرة عن أبيه عن جده)\nأخرجه الطبرانى (٨/٣٠٨، رقم ٨١٥٤) . قال الهيثمى (٨/١٦): ى حسين بن عبد الله بن ضميرة كذاب.","vol":"18","page":325},{"text":"١٩٥٣٣- ليس منا من لم يرحم صغيرنا ويعرف شرف كبيرنا (أحمد، والترمذى - حسن صحيح – والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/٢٢٢، رقم ٧٠٧٣)، والترمذى (٤/٣٢٢، رقم ١٩٢٠) وقال: حسن صحيح. والحاكم (١/١٣١، رقم ٢٠٩) وقال: صحيح على شرط مسلم.\n١٩٥٣٤- ليس منا من لم يرحم صغيرنا ويوقر كبيرنا (الترمذى، والخرائطى عن أنس. أبو نعيم، وأبو موسى المدينى فى الذيل عن عبد المهيمن بن الأضبط بن جنى عن أبيه الأضبط. ابن منده، وأبو نعيم عن عبد الله بن يحيى بن حارثة بن الأضبط عن أبيه عن جده. الخرائطى فى مكارم الأخلاق عن على، وعن أبى هريرة، وعن ابن مسعود)\nحديث أنس: أخرجه الترمذى (٤/٣٢١، رقم ١٩١٩)، وقال: غريب. وفى الحديث أن أنس بن مالك قال جاء شيخ يريد النبى - ﷺ - فأبطأ القوم عنه أن يوسعوا له. فذكره.\nوللحديث أطراف أخرى منها: \"من لم يرحم صغيرنا\".","vol":"18","page":326},{"text":"حديث عبد المهيمن بن الأضبط: ذكره ابن حجر فى الإصابة (١/٩٣، ترجمة ٢١٦ الأضبط بن جني) .\nحديث عبد الله بن يحى بن حارثة بن الأضبط: ذكره الحافظ فى اللسان (٣/٣٧٦، ترجمة ١٥٠٣ عبد الله بن يحيى بن حارثة بن الأضبط)، وذكره فى الإصابة (١/٩٣، ترجمة ٢١٦ الأضبط بن جني) انظر الإصابة (١/٩٣، ٢١٦) .\nحديث أبى هريرة أخرجه أيضًا: هناد (٢/٦١٤، رقم ١٣٢٠) .\n١٩٥٣٥- ليس منا من لم يرحم صغيرنا ويوقر كبيرنا ويأمر بالمعروف وينهى عن المنكر (أحمد، والترمذى - غريب – والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"18","page":327},{"text":"أخرجه أحمد (١/٢٥٧، رقم ٢٣٢٩)، والترمذى (٤/٣٢٢، رقم ١٩٢١) وقال: حسن غريب. والطبرانى (١١/٧٢، رقم ١١٠٨٣)، والبيهقى فى شعب الإيمان (٧/٤٥٨، رقم ١٠٩٨٠) . قال الهيثمى (٨/١٤): رواه أحمد، والبزار بنحوه، والطبرانى باختصار، وفى أحد إسنادى البزار قيس بن الربيع، وثقه شعبة والثورى، وضعفه غيرهما، وبقية رجاله ثقات، وفى إسناد أحمد ليث بن أبى سليم، وهو مدلس.\n١٩٥٣٦- ليس منا من لم يرحم صغيرنا ويوقر كبيرنا ويأمر بالمعروف وينهى عن المنكر (أحمد، والترمذى - غريب – والطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"18","page":328},{"text":"أخرجه أحمد (١/٢٥٧، رقم ٢٣٢٩)، والترمذى (٤/٣٢٢، رقم ١٩٢١) وقال: حسن غريب. والطبرانى (١١/٧٢، رقم ١١٠٨٣)، والبيهقى فى شعب الإيمان (٧/٤٥٨، رقم ١٠٩٨٠) . قال الهيثمى (٨/١٤): رواه أحمد، والبزار بنحوه، والطبرانى باختصار، وفى أحد إسنادى البزار قيس بن الربيع، وثقه شعبة والثورى، وضعفه غيرهما، وبقية رجاله ثقات، وفى إسناد أحمد ليث بن أبى سليم، وهو مدلس.\n١٩٥٣٧- ليس منا من لم يوقر كبيرنا ويرحم صغيرنا ويجل عالمنا (العسكرى فى الأمثال عن عبادة بن الصامت)\n١٩٥٣٨- ليس منا من وسع الله عليه ثم قتر على عياله (الديلمى عن جبير بن مطعم. [الديلمى عن عائشة])\nحديث عائشة: أخرجه الديلمى (٣/٤١٦، رقم ٥٢٧١) مطولا.\n١٩٥٣٩- ليس منا من وطئ حبلى (عبد الله بن أحمد فى زوائده على المسند، والطبرانى عن ابن عباس)","vol":"18","page":329},{"text":"أخرجه الطبرانى (١١/٣٩٠، رقم ١٢٠٩٠) . وأخرجه أيضًا: أحمد (١/٢٥٦، رقم ٢٣١٨) . قال الهيثمى (٤/٢٩٩): رواه أحمد فى حديث طويل، والطبرانى، وفيه الحجاج بن أرطاه مدلس وبقية رجاله رجال الصحيح.\n١٩٥٤٠- ليس منكم أحد إلا وله منزلان أحدهما فى الجنة والآخر فى النار (أبو إسحاق بن ياسين فى تاريخ هراة عن حسان بن قتيبة بن الحسحاس بن عيسى بن الحسحاس بن فضيل عن أبيه عن جده عن أبيه عن جده الحسحاس بن فضيل الحنظلى ورجال إسناده مجاهيل وفيه خالد بن هياج متروك)\nقال الحافظ فى الإصابة (٢/٦٨، ترجمة ١٧١٦ حسحاس بن الفضيل بن عائذ الحنظلي): ذكره أبو إسحاق بن ثابت فى تاريخ هراة. . . ورجال إسناده مجاهيل، وهو من رواية خالد بن هياج، وهو متروك.\n١٩٥٤١- ليس منكم رجل إلا أنا ممسك بحجزته أن يقع فى النار (الطبرانى، والضياء عن سمرة)\nأخرجه الطبرانى (٧/٢٦٩، رقم ٧١٠٠) .","vol":"18","page":330},{"text":"١٩٥٤٢- ليس منكم من أحد إلا وقد وكل به قرينه من الشياطين قالوا وأنت يا رسول الله قال نعم ولكن الله أعاننى عليه فأسلم (أحمد، وأبو يعلى، والطبرانى، والضياء عن ابن عباس)\nأخرجه أحمد (١/٢٥٧، رقم ٢٣٢٣)، والطبرانى (١٢/١١٠، رقم ١٢٦٢٠)، والضياء من طريقى الطبرانى، وأبو يعلى (٩/٥٤٧، رقم ٥٣٩، ٥٤٠) . قال الهيثمى (٨/٢٢٥): رواه أحمد، والطبرانى، والبزار، ورجاله رجال الصحيح غير قابوس بن أبى ظبيان، وقد وثق على ضعفه.\n١٩٥٤٣- ليس منى إلا عالم أو متعلم (أبو على منصور بن عبد الله الخالدى الهروى فى فوائده، وابن النجار والديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٤١٩، رقم ٥٢٧٩) .\n١٩٥٤٤- ليس منى ذو حسد ولا نميمة ولا كهانة ولا أنا منه (الطبرانى، وابن عساكر عن عبد الله بن بسر وضعف)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٩١) وقال الهيثمى: فيه سليمان بن سلمة الخبائرى، وهو متروك. وابن عساكر (٢١/٣٣٤) .","vol":"18","page":331},{"text":"١٩٥٤٥- ليس هذا بنذر إنما النذر ما ابتغى به وجه الله (أحمد، والخطيب، وابن عساكر عن عمرو بن شعيب عن أبيه عن جده أن رسول الله - ﷺ - خطب فرأى رجلا قائما فى الشمس فقال له ما شأنك قال نذرت أن لا أزال قائما فى الشمس حتى تفرغ قال فذكره. أحمد عن عمرو بن شعيب عن أبيه عن جده أن رسول الله - ﷺ - رأى رجلين وهما مقترنان يمشيان إلى البيت فقالا نذرنا أن نمشى إلى البيت مقترنين قال فذكره)\nأخرجه أحمد (٢/٢١١، رقم ٦٩٧٥)، والخطيب (٦/٤٨)، وابن عساكر (٤٣/٢١٠) .\n١٩٥٤٦- ليس هذا سلام المسلمين بعضهم على بعض إذا أتيت قوما من المسلمين قل السلام عليكم ورحمة الله (الدولابى، وابن عساكر عن أبى راشد عبد الرحمن بن عبد الأزدى قال أتيت النبى - ﷺ - فقلت أنعم صباحا يا محمد قال فذكره)","vol":"18","page":332},{"text":"أخرجه ابن عساكر (٣٥/٩١) . وذكره ابن حجر العسقلانى فى الإصابة (٤/٣٣٠ رقم ٥١٦١ عبد الرحمن بن عبد) . قال الحسينى فى البيان والتعريف (٢/١٨٠): أخرجه الدولابى، وابن عساكر.\n١٩٥٤٧- ليس هذا منى وليس بصائح حق القلب يحزن والعين تدمع ولا نغضب الرب (الحاكم عن أبى هريرة قال لما مات إبراهيم صاح أسامة فقال رسول الله - ﷺ - فذكره)\nأخرجه الحاكم (١/٥٣٨، رقم ١٤١٠) .\n١٩٥٤٨- ليس هذه ساعة فتوى (ابن السنى عن أبى سعيد قال خرج النبى - ﷺ - إلى الصلاة فلقيه أعرابى فسأله عن شىء قال فذكره)\n١٩٥٤٩- ليس هكذا السنة أمرنا بالمسح على الخفين هكذا وأمر يديه على خفيه (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٢/٣٠، رقم ١١٣٥) . قال الهيثمى (١/٢٥٦): رواه الطبرانى فى الأوسط وقال: تفرد به بقية.","vol":"18","page":333},{"text":"١٩٥٥٠- ليس هناك يعنى فى الجنة ليل وإنما هو ضوء ونور يرد الغدو على الرواح والرواح على الغدو وتأتيهم طرف الهدايا من الله لمواقيت الصلاة التى كانوا يصلون فيها فى الدنيا وتسلم عليهم الملائكة (الحكيم عن الحسن، وأبى قلابة معا مرسلا)\nقال القرطبى فى تفسيره (١١/١٢٧): رواه الترمذى الحكيم فى نوادر الأصول من حديث أبان عن الحسن وأبى قلابة.\n١٩٥٥١- ليس يتحسر أهل الجنة على شىء إلا على ساعة مرت بهم لم يذكروا الله فيها (الحكيم، وابن السنى، والطبرانى، وابن شاهين فى الترغيب فى الذكر، والبيهقى فى شعب الإيمان عن معاذ. [الطبرانى فى الشاميين عن جبير بن نفير])\nحديث معاذ: ذكره الحكيم (٤/١٠٦)، وأخرجه الطبرانى (٢٠/٩٣، رقم ١٨٢) . قال الهيثمى (١٠/٧٤): رجاله ثقات، وفى شيخ الطبرانى محمد بن إبراهيم الصورى خلاف. والبيهقى فى شعب الإيمان (١/٣٩٢، رقم ٥١٣) . وأخرجه أيضًا: الديلمى (٣/٤٠٨، رقم ٥٢٤٤) .","vol":"18","page":334},{"text":"حديث جبير بن نفير: أخرجه الطبرانى فى الشاميين (١/٢٥٨، رقم ٤٤٦) .\n١٩٥٥٢- ليس ينبغى يسجد لشىء ولو كان ذلك لأمرت النساء يسجدن لأزواجهن (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣٢٠، رقم ١٠٥٣) .\n١٩٥٥٣- ليسأل أحدكم ربه حاجته حتى يسأل الملح وحتى يسأل شسعه إذا انقطع (الترمذى عن ثابت البنانى مرسلا)\nأخرجه الترمذى فى كتاب الدعوات باب (١٥٧) حديث رقم (٣٩٦٣) . وقال هذا أصح من حديث قطن عن جعفر بن سليمان.\n١٩٥٥٤- ليسأل أحدكم ربه حاجته كلها حتى يسأله شسع نعله إذا انقطع (الترمذى - غريب – والبزار، وأبو يعلى، وابن حبان، وابن السنى فى عمل يوم وليلة، والبيهقى فى شعب الإيمان، والضياء عن أنس قال الضياء: ذكره على بن المدينى فى مناكير جعفر بن سليمان ولا أعلم رفعه إلا قطن بن نسير)","vol":"18","page":335},{"text":"أخرجه أبو يعلى (٦/١٣٠، رقم ٣٤٠٣)، وابن حبان (٣/١٧٦، ترجمة ٨٩٤)، والبيهقيى فى شعب الإيمان (٢/٤٠، رقم ١١١٦)، والضياء (٥/٩، رقم ١٦١٠) وقال: رجال موثقون والصواب أنه مرسل.\nومن غريب الحديث: \"شسع\": هو أحد سيور النعل الذى يدخل بين الإصبعين.\n١٩٥٥٥- ليسأل أحدكم فى الجائحة والفتق ليصلح بين قومه فإذا بلغ أو كبر استعف (أحمد، والطبرانى، والبيهقى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أحمد (٥/٣، رقم ٢٠٠٤٥)، والطبرانى (١٩/٤٠٦، رقم ٩٦٦)، والبيهقى (٧/٢٢، رقم ١٢٩٧٤) . وفى الحديث أن بهز بن حكيم عن أبيه عن جده قال قلت يا رسول الله إنا قوم نتساءل أموالنا بيننا. فذكره.\nومن غريب الحديث: \"الجائحة\": الآفة التى تهلك الثمار والأموال. \"الفتق\": الحرب تقع فيها الجراحات والدماء، وقد يراد بالفتق نقض العهد.","vol":"18","page":336},{"text":"١٩٥٥٦- ليسألن السائل وما هو بإنس ولا جان ولكنه من ملائكة الرحمن يختبرون عباده فى رزقهم الذين رزقوا كيف صنيعهم فيه (الديلمى عن عائشة)\nأخرجه الديلمى (٣/٤٦٠، رقم ٥٤٢٤) .\n١٩٥٥٧- ليست هذه بمعرفة حتى تعرف اسمه واسم أبيه وقبيلته إن مرض عدته وإن مات اتبعت جنازته (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٢١، رقم ١٣٢٣٧)، قال الهيثمى (٨/١٨٦): فيه عمرو بن دينار قهرمان آل الزبير، وهو متروك. وفى الحديث أن عبد الله بن عمر قال سأل النبى - ﷺ - عن رجل فقال من يعرفه فقال رجل منهم أنا قال اسمه قال لا أدرى قال ما اسم أبيه قال لا أدرى قال فمنزله قال لا أدرى. فذكره. ى ى\n١٩٥٥٨- ليستتر أحدكم فى الصلاة بالخط بين يديه وبالحجر وبما وجد من شىء مع أن المؤمن لا يقطع صلاته شىء (ابن عساكر عن محمد بن عبد الله الأنصارى عن أبيه عن جده عن أنس)\nأخرجه ابن عساكر (٨/٢٩١) .","vol":"18","page":337},{"text":"١٩٥٥٩- ليستتر أحدكم فى صلاته ولو بسهم (ابن أبى شيبة، والبغوى، والطبرانى، والحاكم، والبيهقى عن سبرة بن معبد الجهنى)\nأخرجه ابن أبى شيبة (١/٢٤٩، رقم ٢٨٦٢)، والطبرانى (٧/١١٤، رقم ٦٥٣٩)، والحاكم (١/٣٨٢، رقم ٩٢٥)، والبيهقى (٢/٢٧٠، رقم ٣٢٧٦) . وأخرجه أيضًا: أحمد (٣/٤٠٤، رقم ١٥٣٧٦)، قال الهيثمى (٢/٥٨): رواه أحمد وأبو يعلى والطبرانى فى الكبير ورجال أحمد رجال الصحيح.\n١٩٥٦٠- ليستحلن آخر أمتى الخمر باسم يسمونها إياها (الطبرانى عن عبادة بن الصامت)\nأخرجه أيضًا: أحمد (٥/٣١٨، رقم ٢٢٧٦١)، قال الهيثمى (٥/٧٥): فيه ثابت بن السميط، وهو مستور، وبقية رجاله ثقات. والبزار (٧/١٣٨، رقم ٢٦٨٩)، والضياء (٨/٢٥٥، رقم ٣٠٩)\nوللحديث أطراف منها: \"ليشربن أناس من أمتى الخمر\".\n١٩٥٦١- ليسترجع أحدكم فى كل شىء حتى فى شسع نعله فإنها من المصائب (ابن السنى فى عمل يوم وليلة عن أبى هريرة)","vol":"18","page":338},{"text":"أخرجه أيضًا: البزار (٨/٤٠٠، رقم ٣٤٧٥) بنحوه.\nوللحديث أطراف أخرى منها: \"إذا انقطع شسع نعل\".\n١٩٥٦٢- ليستغن أحدكم عن الناس بقضيب سواك (البيهقى فى شعب الإيمان عن ميمون بن أبى شبيب مرسلا)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧٤، رقم ٣٥٢٨) عن ميمون بن أبى شبيب قال: كان رسول الله - ﷺ - فى سفر فنزل للصلاة فلما توجه إلى الصلاة رجع إلى راحلته ليعقلها فقال الناس نكفيك يا رسول الله فأبى وقال. فذكره.\n١٩٥٦٣- ليستمتع أحدكم بحله ما استطاع فإنه لا يدرى ما يعرض فى إحرامه (البيهقى وضعفه عن أبى أيوب)\nأخرجه البيهقى (٥/٣٠، رقم ٨٧١٣) وقال: هذا إسناد ضعيف.\n١٩٥٦٤- ليستمتع المرء بأهله وثيابه حتى يأتى المواقيت (الشافعى، والبيهقى عن عطاء مرسلا)\nأخرجه الشافعى (١/١١٦)، والبيهقى (٥/٣٠، رقم ٨٧١٢) وقال: هذا مرسل.","vol":"18","page":339},{"text":"١٩٥٦٥- ليسلم الراكب على الراجل والراجل على الجالس والأقل على الأكثر فمن أجاب المسلم كان له ومن لم يجب فلا شىء له (أحمد عن عبد الرحمن بن شبل)\nأخرجه أحمد (٣/٤٤٤، رقم ١٥٧٠٤) . قال الهيثمى (٨/٣٦): رواه الطبرانى، وأحمد، ورجالهما رجال الصحيح. وأخرجه أيضًا: عبد بن حميد (ص ١٢٩، رقم ٣١٤) .\n١٩٥٦٦- ليسلم الراكب على الماشى والماشى على القاعد والماشيان أيهما بدأ فهو أفضل (ابن حبان عن جابر)\nأخرجه ابن حبان (٢/٢٥١، رقم ٤٩٨) .\n١٩٥٦٧- ليسلم الصغير على الكبير والمار على القاعد والقليل على الكثير (أحمد، والبخارى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٤، رقم ٨١٤٧)، والبخارى (٥/٢٣٠١، رقم ٥٨٧٧) .\n١٩٥٦٨- ليسلم الفارس على الماشى والماشى على القاعد والقليل على الكثير (ابن حبان عن فضالة بن عبيد)\nأخرجه ابن حبان (٢/٢٤٩، رقم ٤٩٧) .\n١٩٥٦٩- ليسوقن رجل من قحطان الناس بعصا (الطبرانى عن ابن عمر)","vol":"18","page":340},{"text":"أخرجه الطبرانى (١٢/٣٠٨، رقم ١٣١٩٨) . قال الهيثمى (٥/٢٣٨): رواه الطبرانى فى الكبير والأوسط، وفيه محمد بن إسحاق، وهو مدلس.\n١٩٥٧٠- ليسيرن الراكب فى جنبات المدينة ثم ليقولن لقد كان فى هذا حاضر من المؤمنين كثير (أحمد عن عمر وهو حسن)\nأخرجه أحمد (١/٢٠، رقم ١٢٤) . قال الهيثمى (٤/١٥): إسناده حسن.\n١٩٥٧١- ليشترك النفر فى الهدى (ابن حبان، والحاكم عن جابر)\nأخرجه الحاكم (٤/٢٥٦، رقم ٧٥٥٨) وقال: صحيح على شرط مسلم.\n١٩٥٧٢- ليشربن أناس من أمتى الخمر يسمونها بغير اسمها (أحمد، وأبو داود عن أبى مالك الأشعرى. الخطيب عن ابن عمر)\nحديث أبى مالك الأشعرى: أخرجه أحمد (٥/٣٤٢، رقم ٢٢٩٥١)، وأبو داود (٣/٣٢٩، رقم ٣٦٨٨)\nحديث عبد الله بن عمر: أخرجه الخطيب (٦/٢٠٤) .\nوللحديث أطراف منها: \"ليستحلن آخر أمتى الخمر\".","vol":"18","page":341},{"text":"١٩٥٧٣- ليشربن ناس من أمتى الخمر يسمونها بغير اسمها ويضرب على رءوسهم بالمعازف والقينات يخسف الله بهم الأرض ويجعل منهم القردة والخنازير (ابن ماجه، والبغوى، وابن حبان، والطبرانى، والبيهقى عن أبى مالك الأشعرى)\nأخرجه ابن ماجه (٢/١٣٣٣، رقم ٤٠٢٠)، وابن حبان (١٥/١٦٠، رقم ٦٧٥٨)، والطبرانى (٣/٢٨٣، رقم ٣٤١٩)، والبيهقى (١٠/٢٢١، رقم ٢٠٧٧٨) .\n١٩٥٧٤- ليصحبن الدجال أقوام يقولون إنا لنصحبه وإنا لنعلم أنه الكافر ولكن نصحبه نأكل من طعامه ونرعى من الشجر فإذا نزل غضب الله نزل عليهم كلهم (نعيم بن حماد فى الفتن عن عبيد بن عمير مرسلا)\nأخرجه نعيم بن حماد فى الفتن (٢/٥٤٧، رقم ١٥٣٥) .\n١٩٥٧٥- ليصل أحدكم ما أدرك وليقض ما فاته (الطبرانى فى الأوسط عن أبى قتادة)","vol":"18","page":342},{"text":"أخرجه الطبرانى فى الأوسط (١/١٤٣، رقم ٤٥٣)، قال الهيثمى (٢/٣١): رجاله رجال الصحيح. وفى الحديث أن أبا قتادة قال بينما نحن نصلى مع رسول الله إذ سمع جلبة رجال خلفه فلما قضى صلاته قال ما شأنكم قالوا أسرعنا إلى الصلاة قال فلا تفعلوا. فذكره.\n١٩٥٧٦- ليصل أحدكم نشاطه فإذا كسل أو فتر فليقعد (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٠١، رقم ١٢٠٠٥)، والبخارى (١/٣٨٦، رقم ١٠٩٩)، ومسلم (١/٥٤١، رقم ٧٨٤)، وأبو داود (٢/٣٣، رقم ١٣١٢)، والنسائى (١/٤١٢، رقم ١٣٠٦)، وابن ماجه (١/٤٣٦، رقم ١٣٧١)، وابن خزيمة\n(٢/٢٠٠، رقم ١١٨٠)، وابن حبان (٦/٢٣٩، رقم ٢٤٩٢) .\n١٩٥٧٧- ليصل الرجل فى المسجد الذى يليه ولا يتبع المساجد (الطبرانى، والشيرازى فى الألقاب عن ابن عمر)","vol":"18","page":343},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد، وقال الهيثمى (٢/٢٣): رواه الطبرانى فى الكبير والأوسط ورجاله موثقون إلا شيخ الطبرانى محمد بن أحمد بن النضر الترمذى ولم أجد من ترجمه قلت ذكر ابن حبان فى الثقات فى الطبقة الرابعة محمد بن أحمد بن النضر ابن ابنة معاوية بن عمرو فلا أدرى هو هذا أم لا. وأخرجه أيضًا: ابن عدى (٦/٤٥٨، ترجمة ١٩٣٨ مجاشع بن عمرو) .\n١٩٥٧٨- ليصل من شاء منكم فى رحله (ابن حبان عن جابر قال كنا مع رسول الله - ﷺ - فى سفر فمطرنا قال فذكره)\nأخرجه ابن حبان (٥/٤٣٧، رقم ٢٠٨٢) .\n١٩٥٧٩- ليصيبن ناسا سفع من النار عقوبة بذنوب عملوها ثم يدخلهم الله الجنة بفضل رحمته فيقال لهم الجهنميون (أحمد، والبخارى، وابن خزيمة عن أنس)\nأخرجه أحمد (٣/١٣٣، رقم ١٢٣٨٤)، والبخارى (٦/٢٧١١، رقم ٧٠١٢) .","vol":"18","page":344},{"text":"١٩٥٨٠- ليضع أحدكم بين يديه مثل مؤخرة الرحل ولا يضره ما مر بين يديه (الطيالسى، وعبد بن حميد، وابن خزيمة، وابن حبان عن طلحة)\nأخرجه الطيالسى (ص ٣١، رقم ٢٣١)، وعبد بن حميد (ص ٦٤، رقم ١٠٠)، وابن حبان (٦/١٤١، رقم ٢٣٧٩) . وفى الحديث أن طلحة قال ذكرنا لرسول الله - ﷺ - ما يمر بين أيدينا من الدواب ونحن نصلى. فذكره.\n١٩٥٨١- ليظهرن الإيمان حتى يرد الكفر إلى مواطنه وليخاضن البحار بالإسلام وليأتين على الناس زمان يتعلمون فيه القرآن فيعلمونه ويقرءونه ثم يقولون قد قرأنا وعلمنا فمن ذا الذى هو خير منا فهل فى أولئك من خير قالوا يا رسول الله ومن أولئك قال أولئك وقود النار (الطبرانى عن ابن عباس. الطبرانى عن أمه أم الفضل)\nحديث ابن عباس: أخرجه الطبرانى (١٢/٢٥٠، رقم ١٣٠١٩) .","vol":"18","page":345},{"text":"حديث أم الفضل: أخرجه الطبرانى (٢٥/٢٧، رقم ٤٣) . قال الهيثمى (١/١٨٦) بعد أن ذكر الحديث عن أم الفضل، وابن عباس: رجاله ثقات إلا أن هند بنت الحارث الخثعمية التابعية لم أر من وثقها ولا جرحها.\n١٩٥٨٢- ليعد صلاته ويسجد سجدتين قاعدا (الطبرانى عن عبادة بن الصامت أن رسول الله - ﷺ - سئل عن رجل سها فى صلاته فلم يدر كم صلى قال فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد وقال الهيثى (٢/١٥٣): إسحاق بن يحيى لم يسمع من عبادة والله أعلم.\n١٩٥٨٣- ليعزى المسلمين فى مصائبهم المصيبة بى (ابن المبارك، وابن سعد عن عبد الرحمن بن القاسم عن أبيه مرسلا)\nأخرجه ابن المبارك (١/١٥٨، رقم ٤٦٧)، وابن سعد (٢/٢٧٥) .\n١٩٥٨٤- ليعلمن عمى أنى قد نفعته يوم القيامة إنه لفى ضحضاح من نار ينتعل بنعلين من نار يغلى منه دماغه (هناد عن أبى هريرة)\nأخرجه هناد (١/١٩٢، رقم ٣٠٧) .","vol":"18","page":346},{"text":"ومن غريب الحديث: \"ضحضاح\": وهو مارق من الماء على وجه الأرض ما يبلغ الكعبين فاستعاره للنار.\n١٩٥٨٥- ليعمل البار ما شاء أن يعمل فلن يدخل النار وليعمل العاق ما شاء أن يعمل فلن يدخل الجنة (الحاكم فى تاريخه عن معاذ)\n١٩٥٨٦- ليغسل موتاكم المأمونون (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/٤٦٩، رقم ١٤٦١) . قال البوصيرى (٢/٢٤): هذا إسناد ضعيف بقية بن الوليد مدلس، وقد رواه بالعنعنة، وشيخه قال فيه أحمد بن حنبل: أحاديثه كذب موضوعة. وقال البخارى: منكر الحديث. وقال الدارقطنى: متروك الحديث يضع الأحاديث ويكذب.\n١٩٥٨٧- ليغشين أمتى بعدى فتن كقطع الليل المظلم يصبح الرجل فيها مؤمنا ويمسى كافرا يبيع أقوام دينهم بعرض من الدنيا قليل (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/٤٨٥، رقم ٨٣٥٤) وقال: صحيح الإسناد.\n١٩٥٨٨- ليفرن الناس من الدجال فى الجبال (أحمد، ومسلم، والترمذى عن جابر عن أم شريك)","vol":"18","page":347},{"text":"أخرجه أحمد (٦/٤٦٢، رقم ٢٧٦٦١)، ومسلم (٤/٢٢٦٦، رقم ٢٩٤٥)، والترمذى (٥/٧٢٤، رقم ٣٩٣٠) وقال: حسن غريب.\n١٩٥٨٩- ليقتلن ابن مريم الدجال بباب لد (أحمد عن مجمع بن جارية)\nأخرجه أحمد (٤/٣٩٠، رقم ١٩٤٩٦) .\nوللحديث أطراف أخرى منها: \"الدجال يقتله عيسى ابن مريم\"، \"يقتل ابن مريم الدجال بباب لد\".\n١٩٥٩٠- ليقرأن القرآن رجال لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية (أحمد، وابن جرير، والطبرانى، وابن عساكر عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٥، رقم ١٧٣٤٦)، والطبرانى (١٧/٣٢٥ رقم ٨٩٨)، قال الهيثمى (٦/٢٣١): رجالهما ثقات. وابن عساكر (٥٢/٢٧١) . وأخرجه أيضًا: والبيهقى (٣/٢٢٥، رقم ٥٦٤٩) .\n١٩٥٩١- ليقرأن القرآن ناس من أمتى يمرقون من الإسلام كما يمرق السهم من الرمية (ابن أبى شيبة، وأحمد، وابن ماجه، وابن جرير، والطبرانى عن ابن عباس)","vol":"18","page":348},{"text":"أخرجه ابن أبى شيبة (٧/٥٦٠، رقم ٣٧٩١٩)، وأحمد (١/٢٥٦، رقم ٢٣١٢)، وابن ماجه (١/٦١، رقم ١٧١)، قال البوصيرى (١/٢٥): هذا إسناد ضعيف، والعلة فيه من سماك. والطبرانى (١١/٢٨٠، رقم ١١٧٣٤) .\n١٩٥٩٢- ليقل أحدكم حين يريد أن ينام آمنت بالله وكفرت بالطاغوت وعد الله حق وصدق المرسلون اللهم تبت إليك وأنا من المسلمين اللهم إنى أعوذ بك من طوارق هذا الليل إلا طارق يطرق بخير (ابن جرير، والطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٧، رقم ٣٤٥٤) . قال الهيثمى (١٠/١٢٤): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.\n١٩٥٩٣- ليقم الأعراب خلف المهاجرين والأنصار ليقتدوا بهم فى الصلاة (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢١٣، رقم ٦٨٨٧) . قال الهيثمى (٢/٩٤): فيه سعيد بن بشير، وقد اختلف فى الاحتجاج به.\n١٩٥٩٤- ليكف أحدكم من الدنيا خادم ومركب (أحمد، والنسائى، والدارمى، وأبو يعلى، والرويانى، والضياء عن بريدة)","vol":"18","page":349},{"text":"أخرجه أحمد (٥/٣٦٠، رقم ٢٣٠٩٣)، والنسائى فى الكبرى (٥/٥٠٧، رقم ٩٨١٢)، والدارمى (٢/٣٨٩، رقم ٢٧١٨) .\n١٩٥٩٥- ليكف الرجل منكم كزاد الراكب (ابن ماجه، وابن حبان، والطبرانى عن سلمان)\nأخرجه ابن ماجه (٢/١٣٧٤، رقم ٤١٠٤)، قال البوصيرى (٤/٢١١): هذا إسناد فيه مقال فيه جعفر بن سليمان الضبعى، وباقى رجال الإسناد ثقات. وابن حبان (٢/٤٨١، رقم ٧٠٦)، والطبرانى (٦/٢٦٨، رقم ٦١٨٢) . وفى الحديث أن سلمان قال ما أبكى واحدة من اثنتين ما أبكى ضنا للدنيا ولا كراهية للآخرة ولكن رسول الله - ﷺ - عهد إلى عهدا فما أرانى إلا قد تعديت قال وما عهد إليك؟ . فذكره.\n١٩٥٩٦- ليكفرن أقوام بعد إيمانهم (تمام، وابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٣٦/٣٨٥) .","vol":"18","page":350},{"text":"١٩٥٩٧- ليكن بلاغ أحدكم من الدنيا مثل زاد الراكب حتى يلقانى (أحمد، وابن سعد، وهناد، وأبو يعلى وابن أبى الدنيا، والرويانى، والبغوى، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى فى شعب الإيمان، وابن عساكر، والضياء عن سلمان. ابن عساكر عن عمر وأبى الدرداء)\nحديث سلمان: أخرجه أحمد (٥/٤٣٨، رقم ٢٣٧٦٢)، وابن سعد (٤/٩١) وهناد فى الزهد (١/٣١٦، رقم ٥٦٦)، والطبرانى (٦/٢٦١، رقم ٦١٦٠)، وأبو نعيم فى الحلية (١/١٩٦)، والحاكم (٤/٣٥٣، رقم ٧٨٩١) وقال صحيح الإسناد، والبيهقى فى شعب الإيمان (٧/٣٠٥، رقم ١٠٣٩٤)، وابن عساكر (٢١/٤٥٠) . وأخرجه أيضًا: القضاعى (١/٤٢٤، رقم ٧٢٨) .\nحديث عمر وأبى الدرداء: أخرجه ابن عساكر (٤٧/١٣٦) .","vol":"18","page":351},{"text":"١٩٥٩٨- ليكونن فى أمتى أقوام يستحلون الحر والحرير والخمر والمعازف ولينزلن أقوام إلى جنب علم تروح عليهم سارحتهم فيأتيهم آت لحاجته فيقولون له ارجع إلينا غدا فيبيتهم الله ويقع العلم عليهم ويمسخ منهم آخرين قردة وخنازير إلى يوم القيامة (البخارى، وأبو داود، وابن حبان، والشاشى، والطبرانى، والبيهقى عن أبى عامر أو أبى مالك الأشعرى)\nأخرجه البخارى (٥/٢١٢٣، رقم ٥٢٦٨)، وأبو داود (٤/٤٦، رقم ٤٠٣٩)، وابن حبان (١٥/١٥٤، رقم ٦٧٥٤)، والطبرانى (٣/٢٨٢، رقم ٣٤١٧)، والبيهقى (٣/٢٧٢، رقم ٥٨٩٥) .\nومن غريب الحديث: \"الحِرَ\": أى الفرج والمعنى يستحلون الزنا.\n١٩٥٩٩- ليكونن فى هذه الأمة خسف وقذف ومسخ وذلك إذا شربوا الخمور واتخذوا القينات وضربوا بالمعازف (ابن أبى الدنيا فى ذم الملاهى عن أنس)","vol":"18","page":352},{"text":"قال المناوى (٥/٣٩٥): رواه ابن أبى الدنيا فى كتاب ذم الملاهى عن أنس بن مالك، وفى الباب عن ابن عباس، وأبى أمامة وغيرهما عند أحمد والطبرانى وغيرهما.\n١٩٦٠٠- ليكونن فى ولد العباس ملوك يلون أمر أمتى يعز الله تعالى بهم الدين (الدارقطنى فى الأفراد، وابن عساكر، وابن النجار عن جابر)\nأخرجه أيضًا: ابن الجوزى فى العلل المتناهية من طريق الدارقطنى (١/٢٨٨، رقم ٤٦٧)، وقال: قال الدارقطنى: تفرد به عبد الله بن محمد، ولم يرو عنه إلا عمر. وأورده الذهبى فى الميزان (٥/٢٣٥، ترجمة ٦١٠٩)، والحافظ فى اللسان (٤/٣٠٣، ترجمة ٨٥٢) كلاهما فى ترجمة عمر بن راشد، وقالا: قال أبو حاتم: وجدت حديثه كذبا وزورا. وقال العقيلى: منكر الحديث.\nوللحديث أطراف أخرى منها: \"يكون من ولد العباس ملوك\".","vol":"18","page":353},{"text":"١٩٦٠١- ليكونن من هذه الأمة قوم قردة وقوم خنازير وليصبحن فيقال خسف بدار بنى فلان ودار بنى فلان وبينما الرجلان يمشيان يخسف بأحدهما لشرب الخمور ولباس الحرير والضرب بالمعازف والزمارة (نعيم بن حماد فى الفتن عن مالك الكندى)\nأخرجه نعيم بن حماد (٢/٦١٠، رقم ١٦٩١) عن حجر بن مالك الكندى عن قبيصة بن ذؤيب.\n١٩٦٠٢- ليلبس البياض أحياؤكم وكفنوا فيها موتاكم (ابن عساكر عن عمران بن حصين، وسمرة بن جندب معا)\nأخرجه ابن عساكر (٥٧/١٥) .\n١٩٦٠٣- ليلة أسرى بى أتيت على ربى فأوحى إلى فى على بثلاث أنه سيد المسلمين وولى المتقين وقائد الغر المحجلين (ابن النجار عن عبد الله بن أسعد بن زرارة)\nأخرجه أيضًا: ابن قانع فى معجم الصحابة (٢/١١٢) .","vol":"18","page":354},{"text":"١٩٦٠٤- ليلة أسرى بى رأيت موسى وإذا هو رجل ضرب رَجِل كأنه من رجال شنوءة ورأيت عيسى فإذا هو رجل ربعة أحمر كأنما خرج من ديماس ورأيت إبراهيم وأنا أشبه ولده به ثم أتيت بإناءين فى أحدهما لبن وفى الآخر خمر فقيل لى اشرب أيهما شئت فأخذت اللبن فشربته فقيل لى أصبت الفطرة أما إنك لو أخذت الخمر غوت أمتك (البخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه البخارى (٣/١٢٤٣، رقم ٣٢١٤)، ومسلم (١/١٥٤، رقم ١٦٨)، والترمذى (٥/٣٠٠، رقم ٣١٣٠) وقال: حسن صحيح.\nومن غريب الحديث: \"ضرب\": أى الخفيف اللحم الممشوق المستدق. \"رَجِل\" أى مسرح شعره ومنظفه ومحسنه. \"ديماس\": أى الحمام.\n١٩٦٠٥- ليلة أسرى بى ما مررت على ملإ من الملائكة إلا أمرونى بالحجامة (الطبرانى عن مالك بن صعصعة. الطبرانى عن ابن عباس)","vol":"18","page":355},{"text":"حديث مالك بن صعصعة: أخرجه الطبرانى فى الكبير (١٩/٢٧٤، رقم ٦٠٠) . وأخرجه أيضًا: فى الأوسط (٢/٣١٣، رقم ٢٠٨١) . قال الهيثمى (٥/٩١): رجاله رجال الصحيح.\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٢٥، رقم ١١٨٨٧)\n١٩٦٠٦- ليلة أسرى بى مررت بإبراهيم فقال يا جبريل من هذا معك قال محمد فسلم على ورحب بى وقال مر أمتك أن يكثروا من غرس الجنة فإن تربتها طيبة واسعة قلت وما غرس الجنة قال لا حول ولا قوة إلا بالله (أحمد، وأبو يعلى، وابن حبان، والطبرانى، والضياء عن أبى أيوب)\nأخرجه أحمد (٥/٤١٨، رقم ٢٣٥٩٨)، وابن حبان (٣/١٠٣، رقم ٨٢١)، والطبرانى (٤/١٣٢، رقم ٣٨٩٨) . قال الهيثمى (١٠/٩٧): رواه أحمد، والطبرانى، ورجال أحمد رجال الصحيح غير عبد الله بن عبد الرحمن بن عبد الله بن عمر بن الخطاب، وهو ثقة لم يتكلم فيه أحد، ووثقه ابن حبان.","vol":"18","page":356},{"text":"١٩٦٠٧- ليلة الجمعة ويوم الجمعة أربع وعشرون ساعة لله تعالى فى كل ساعة منها ستمائة ألف عتيق من النار كلهم قد استوجبوا النار (الخليلى، والرافعى عن أنس)\nأخرجه الرافعى (٣/٢٧٨) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٤٩، ترجمة ٢١١١ معتمر بن نافع أبو الحكم) .\n١٩٦٠٨- ليلة الضيف حق على كل مسلم فمن أصبح الضيف بفنائه فهو له عليه دين إن شاء اقتضى وإن شاء ترك (الطيالسى، وأحمد، وأبو داود، وابن ماجه، والطبرانى، والبيهقى عن أبى كريمة المقدام بن معديكرب المقداد بن الأسود)\nأخرجه الطيالسى (ص ١٥٧، رقم ١١٥١)، وأحمد (٤/١٣٠، رقم ١٧٢١١)، وأبو داود (٣/٣٤٢، رقم ٣٧٥٠)، وابن ماجه (٢/١٢١٢، رقم ٣٦٧٧)، والطبرانى (٢٠/٢٦٣، رقم ٦٢١)، والبيهقى (٩/١٩٧، رقم ١٨٤٧٤) .\n١٩٦٠٩- ليلة الضيف حق واجب فإن أصبح محروما بفنائه وجبت نصرته على المسلمين حتى يأخذوا له بحقه من زرعه وضرعه لما حرمه من حق الضيافة (الطبرانى عن المقدام بن معديكرب)","vol":"18","page":357},{"text":"أخرجه الطبرانى (٢٠/٢٨١، رقم ٦٦٥) . وأخرجه أيضًا: أبى داود (٣/٣٤٢، رقم ٣٧٥٠)، وابن ماجه (٢/١٢١٢، رقم ٣٦٧٧) .\n١٩٦١٠- ليلة القدر فى العشر البواقى من قامهن ابتغاء حسبتهن فإن الله يغفر له ما تقدم من ذنبه وما تأخر وهى ليلة وتر تسع أو سبع أو خامسة أو ثالثة أو آخر ليلة إن أمارة ليلة القدر أنها صافية بلجة كأن فيها قمرا ساطعا ساكنة ساجية لا برد فيها ولا حر ولا يحل لكوكب أن يرمى به حتى يصبح وإن أمارتها أن الشمس صبيحتها تخرج مستوية ليس لها شعاع مثل القمر ليلة البدر ولا يحل للشيطان أن يخرج معها يومئذ (أحمد، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٤، رقم ٢٢٨١٧)، قال الهيثمى (٣/١٧٥): رجاله ثقات. والضياء (٨/٢٧٩، رقم ٣٤٢) .\nومن غريب الحديث: \"بلجة\": أى مشرقة. \"ساجية\": أى ساكنة.","vol":"18","page":358},{"text":"١٩٦١١- ليلة القدر فى رمضان فالتمسوها فى العشر الأواخر فإنها فى وتر فى إحدى وعشرين أو ثلاث وعشرين أو خمس وعشرين أو سبع وعشرين أو تسع وعشرين أو فى آخر ليلة فمن قامها ابتغاءها إيمانا واحتسابا ثم وقعت له غفر له ما تقدم من ذنبه وما تأخر (أحمد عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٤، رقم ٢٢٨١٥) . قال الهيثمى (٣/١٧٥): رواه أحمد، والطبرانى فى الكبير، وفيه عبد الله بن محمد بن عقيل، وفيه كلام، وقد وثق.\n١٩٦١٢- ليلة القدر ليلة أربع وعشرين (أحمد، وابن نصر، والطحاوى، والطبرانى، وابن عساكر عن بلال. الطيالسى، والضياء عن أبى سعيد)\nحديث بلال: أخرجه أحمد (٦/١٢، رقم ٢٣٩٣٦)، والطحاوى (٣/٩٢)، والطبرانى (١/٣٦٠، رقم ١١٠٢)، وابن عساكر (٥٤/٩٣) .\nحديث أبى سعيد: أخرجه الطيالسى (ص ٢٨٨، رقم ٢١٦٧) .","vol":"18","page":359},{"text":"١٩٦١٣- ليلة القدر ليلة بلجة لا حارة ولا باردة ولا سحاب فيها ولا مطر ولا ريح ولا يرمى فيها بنجم ومن علامة يومها تطلع الشمس لا شعاع لها (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٥٩، رقم ١٣٩) . قال الهيثمى (٣/١٧٨): فيه بشر بن عون عن بكار بن تميم وكلاهما ضعيف.\nومن غريب الحديث: \"بلجة\": أى مشرقة.\n١٩٦١٤- ليلة القدر ليلة سابعة أو تاسعة وعشرين إن الملائكة تلك الليلة فى الأرض أكثر من عدد الحصى (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥١٩، رقم ١٠٧٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٥٩، رقم ٤٩٣٧) . قال الهيثمى (٣/١٧٥): رواه أحمد، والبزار، والطبرانى فى الأوسط، ورجاله ثقات.\n١٩٦١٥- ليلة القدر ليلة سبع وعشرين (أبو داود، والبيهقى، وابن جرير عن معاوية. ابن جرير عن أبى)\nحديث معاوية: أخرجه أبو داود (٢/٥٣، رقم ١٣٨٦)، والبيهقى (٤/٣١٢، رقم ٨٣٣٨) .","vol":"18","page":360},{"text":"١٩٦١٦- ليلة القدر ليلة سمحة طلقة لا حارة ولا باردة تصبح الشمس صبحتها ضعيفة حمراء (الطيالسى، ومحمد بن نصر، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الطيالسى (١/٣٤٩، رقم ٢٦٨٠)، والبيهقى فى شعب الإيمان (٣/٣٣٤، رقم ٣٦٩٣) قال المناوى (٥/٣٩٦): فيه زمعة بن صالح المكى قال الذهبى: ضعفه أبو أحمد، وأبو حاتم وغيرهما، وفيه سلمة بن وهرام ضعفه أبو داود قال أحمد: له مناكير.\nومن غريب الحديث: \"ليلة سمحة طلقة\": أى سهلة طيبة. \"لا حارة ولا باردة\": أى معتدلة يقال يوم طلق وليلة طلق وطلقة إذا لم يكن فيها حر ولا برد يؤذيان ذكره ابن الأثير. \"تصبح الشمس صبيحتها ضعيفة\": أى ضعيفة الضوء. \"حمراء\": أى شديدة الحمرة. ليلة القدر فى العشر الأواخر فى الخامسة أو الثالثة (أحمد، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٣٤، رقم ٢٢٠٩٦)، قال الهيثمى (٣/١٧٥): رجاله رجال ثقات. والطبرانى (٢٠/٩٢، رقم ١٧٧) .","vol":"18","page":361},{"text":"١٩٦١٧- ليلة القدر ليلة طلقة لا حارة ولا باردة (البزار عن ابن عباس)\nأخرجه البزار كما فى مجمع الزوائد (٣/١٧٧)، وقال الهيثمى: فيه سلمة بن وهرام، وثقه ابن حبان وغيره، وفيه كلام.\n١٩٦١٨- ليلينى منكم أولو الأحلام والنهى ثم الذين يلونهم ثم الذين يلونهم ولا تختلفوا فتختلف قلوبكم وإياكم وهيشات الأسواق (عبد الرزاق، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى مسعود. أحمد، وابن حبان، والطبرانى، والحاكم عن ابن مسعود)\nحديث أبى مسعود: أخرجه عبد الرزاق (٢/٤٥، رقم ٢٤٣٠)، ومسلم (١/٣٢٣، رقم ٤٣٢) وأبو داود (١/١٨٠، رقم ٦٧٤)، والنسائى (١/٢٨٦، رقم ٨٨١)، وابن ماجه (١/٣١٢، رقم ٩٧٦) قال الترمذى بعد أن ذكر حديث ابن مسعود (١/٤٤٠، رقم ٢٢٨): وفى الباب عن أبى مسعود.","vol":"18","page":362},{"text":"حديث ابن مسعود: أخرجه أحمد (١/٤٥٧، رقم ٤٣٧٣)، وابن حبان (٥/٥٤٥، رقم ٢١٧٢)، والطبرانى (١٠/٨٨، رقم ١٠٠٤١)، والحاكم (٢/١٠، رقم ٢١٥٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الترمذى (١/٤٤٠، رقم ٢٢٨)، وقال: حسن صحيح غريب.\nومن غريب الحديث: \"هيشات\": وهى جمع الهيشة وهى الخصومات والمنازعات واللغط وارتفاع الأصوات.\n١٩٦١٩- ليلينى منكم الذين يأخذون عنى (الحاكم عن أبى مسعود)\nأخرجه الحاكم (١/٣٤٠، رقم ٧٩٦) وقال: قد اتفق الشيخان على حديث أبى مسعود ليلينى منكم أولو الأحلام والنهى فقط وهذه الزيادة بإسناد صحيح على شرطهما.\n١٩٦٢٠- ليمسخن قوم وهم على أريكتهم قردة وخنازير بشربهم الخمر وضربهم بالبرابط والقيان (ابن أبى الدنيا فى ذم الملاهى، وابن عساكر عن الغاز بن ربيعة مرسلا)\nأخرجه ابن عساكر (٤٣/٣١٢) .\nومن غريب الحديث: \"البرابط\" أى العيدان وقيل الطنبور. انظر اللسان (٥/١٥٢)، والنهاية (٤/٢٠٢) .","vol":"18","page":363},{"text":"١٩٦٢١- ليموتن رجل منكم بفلاة من الأرض يشهده عصابة من المؤمنين (أحمد، وابن سعد، وابن حبان، والحاكم، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٥٥، رقم ٢١٤١٠)، وابن سعد (٤/٢٣٣)، وابن حبان (١٥/٥٧، رقم ٦٦٧٠) والحاكم (٣/٣٨٨، رقم ٥٤٧٠) قال الهيثمى (٩/٣٣٢): رواه أحمد من طريقين أحدهما هذه والأخرى مختصره عند إبراهيم بن الأشتر عن أم ذر ورجال الطريق الأولى رجال الصحيح ورواه البزار بنحوه باختصار.\n١٩٦٢٢- لينبعث من كل رجلين أحدهما والأجر بينهما (الطيالسى، وأحمد، وابن أبى شيبة، وابن حبان، ومسلم عن أبى سعيد أن النبى - ﷺ - بعث بعثا إلى بنى لحيان وقال فذكره)\nأخرجه الطيالسى (ص ٢٩٣، رقم ٢٢٠٤)، وأحمد (٣/٩١، رقم ١١٨٨٥)، وابن أبى شيبة (٧/٣٩٠، رقم ٣٦٨٦٣)، وابن حبان (١٠/٤٨٨، رقم ٤٦٢٩)، ومسلم (٣/١٥٠٧، رقم ١٨٩٦) .","vol":"18","page":364},{"text":"١٩٦٢٣- لينتهين أقوام عن تركهم الجمعات أو ليختمن الله على قلوبهم ثم ليكتبن من الغافلين (ابن النجار عن ابن عمر)\nأخرجه أيضًا: ابن عبد البر فى التمهيد (١٦/٢٤١) .\n١٩٦٢٤- لينتهين أقوام عن رفعهم أبصارهم عند الدعاء فى الصلاة إلى السماء أو لتخطفن أبصارهم (مسلم، والنسائى عن أبى هريرة. الطبرانى عن كعب بن مالك)\nحديث أبى هريرة: أخرجه مسلم (١/٣٢١، رقم ٤٢٩)، والنسائى (٣/٣٩، رقم ١٢٧٦)\nحديث كعب بن مالك: أخرجه الطبرانى (١٩/٩٩، رقم ١٩٨) قال الهيثمى (٢/٨٣): فيه عبد العزيز بن عبيد الله بن حمزة، وهو ضعيف.\n١٩٦٢٥- لينتهين أقوام عن ودعهم الجمعات أو ليختمن الله على قلوبهم ثم ليكونن من الغافلين (الطيالسى، وابن أبى شيبة، وأحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان عن ابن عباس وابن عمرو معا. ابن خزيمة، وابن عساكر عن أبى هريرة، وأبى سعيد معا. ابن عساكر عن ابن عمر وأبى هريرة معا)","vol":"18","page":365},{"text":"حديث ابن عباس وابن عمر معا: أخرجه الطيالسى (١/٢٦٣، رقم ١٩٥٢)، وابن أبى شيبة (١/٤٨٠، رقم ٥٥٣٤)، وأحمد (١/٢٣٩، رقم ٢١٣٢)، والنسائى (٣/٨٨، رقم ١٣٧٠) وابن ماجه (١/٢٦٠، رقم ٧٩٤)، وابن حبان (٧/٢٥، رقم ٢٧٨٥) .\nحديث أبى هريرة وأبى سعيد معا: أخرجه ابن خزيمة (٣/١٧٥، رقم ١٨٥٥)، وابن عساكر (١٥/٦٣) .\nحديث ابن عمر وأبى هريرة معا: أخرجه ابن عساكر (١٥/٦٤) . وأخرجه أيضًا: مسلم (٢/٥٩١، رقم ٨٦٥) .\n١٩٦٢٦- لينتهين أقوام يرفعون أبصارهم إلى السماء فى الصلاة أو لا ترجع إليهم أبصارهم (ابن أبى شيبة، وأحمد، والدارمى، ومسلم، وأبو داود، وابن ماجه عن جابر بن سمرة. ابن أبى شيبة، والطبرانى عن ابن مسعود موقوفا)\nحديث جابر بن سمرة: أخرجه ابن أبى شيبة (٢/٤٨، رقم ٦٣١٦)، وأحمد (٥/١٠٨، رقم ٢١٠٨٠)، والدارمى\n(١/٣٣٩، رقم ١٣٠١)، ومسلم (١/٣٢١، رقم ٤٢٨)، وأبو داود (١/٢٤٠، رقم ٩١٢)، وابن ماجه (١/٣٣٢، رقم ١٠٤٥) .","vol":"18","page":366},{"text":"حديث عبد الله بن مسعود موقوفا: أخرجه ابن أبى شيبة (٢/٤٨، رقم ٦٣١٩)، والطبرانى (٩/٢٣٩، رقم ٩١٧٣) قال الهيثمى (٢/٧٩): رواه الطبرانى فى الكبير بأسانيد منها إسناد رجاله ثقات.\n١٩٦٢٧- لينتهين أقوام يسمعون النداء يوم الجمعة ثم لا يأتونها أو ليطبعن الله على قلوبهم ثم ليكونن من الغافلين (الطبرانى، وأبو نعيم فى الحلية عن كعب بن مالك)\nأخرجه الطبرانى (١٩/٩٩، رقم ١٩٧)، قال الهيثمى (٢/١٩٣): إسناده حسن. وأبو نعيم فى الحلية (٩/٣٠٩) .\n١٩٦٢٨- لينتهين أقوام يفتخرون بآبائهم الذين ماتوا إنما هم فحم جهنم أو ليكونن أهون على الله من الجعل الذى يدهده الخراء بأنفه إن الله أذهب عنكم عبية الجاهلية وفخرها بالآباء إنما هو مؤمن تقى وفاجر شقى الناس كلهم بنو آدم وآدم خلق من تراب (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٥/٧٣٤، رقم ٣٩٥٥) وقال: حسن غريب.","vol":"18","page":367},{"text":"ومن غريب الحديث: \"الجعل\": هو دويبة سواداء كالخنفساء تدير الخراء بأنفها. \"يدهده\": أى يدحرجه. \"عبية\": أى الكبر والفخر.\n١٩٦٢٩- لينتهين بنو رابعة أو لأبعثن إليهم رجلا كنفسى فيمضى فيهم أمرى فيقتل المقاتلة ويسبى الذرية (ابن أبى شيبة، والرويانى، والضياء عن أبى ذر)\nأخرجه ابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٧) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٢٧، رقم ٨٤٥٧) .\n١٩٦٣٠- لينتهين رجال عن ترك الجماعة أو لأحرقن بيوتهم (الطيالسى، وابن ماجه عن أسامة بن زيد)\nأخرجه ابن ماجه (١/٢٦٠، رقم ٧٩٥) . قال البوصيرى (١/١٠١): هذا إسناد ضعيف لتدليس الزبرقان بن عمرو لم يسمع من الوليد بن يزيد بن الوليد بن مسلم، وعثمان لا يعرف حاله، وهو فى الصحيحين من حديث أبى هريرة، وفى مسلم من حديث ابن مسعود.\n١٩٦٣١- لينصر الرجل أخاه ظالما أو مظلوما إن كان ظالما فلينهه فإنه له نصرة وإن كان مظلوما فلينصره (أحمد، والبخارى، ومسلم عن جابر)","vol":"18","page":368},{"text":"أخرجه أحمد (٣/٣٢٣، رقم ١٤٥٠٧) ومسلم (٤/١٩٩٨، رقم ٢٥٨٤) . وفى الحديث أن جابر قال اقتتل غلامان غلام من المهاجرين وغلام من الأنصار فقال المهاجرى يا للمهاجرين وقال الأنصارى يا للأنصار فخرج رسول الله - ﷺ - فقال أدعوى الجاهلية فقالوا لا والله إلا أن غلامين كسع أحدهما الآخر فقال لا بأس. فذكره.\n١٩٦٣٢- لينظرن أحدكم ما الذى يتمنى فإنه لا يدرى ما يكتب له من أمنيته (الترمذى - حسن - عن عمر بن أبى سلمة عن أبيه)\nأخرجه الترمذى فى كتاب الدعوات باب (١٥٥) حديث رقم (٣٩٦٠) وقال حسن.\n١٩٦٣٣- لينقضن الإسلام عروة عروة (أحمد عن فيروز)\nأخرجه أحمد (٤/٢٣٢، رقم ١٨٠٦٨) .\n١٩٦٣٤- ليهبطن عيسى ابن مريم حكما وإماما مقسطا وليسلكن فجا حاجا أو معتمرا أو بنيتهما وليأتين قبرى حتى يسلم على ولأردن عليه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٦٥١، رقم ٤١٦٢) وقال: صحيح الإسناد.\nومن غريب الحديث: \"فجًا\": طريقًا واسعًا.","vol":"18","page":369},{"text":"١٩٦٣٥- ليودن أهل العافية يوم القيامة أن جلودهم قرضت بالمقاريض مما يرون من ثواب الله ﷿ لأهل البلاء (الترمذى، وأبو أحمد الحاكم فى الكنى وقال: منكر، والطبرانى فى الأوسط، والضياء عن جابر)\nأخرجه الترمذى (٤/٦٠٣، رقم ٢٤٠٢) وقال: غريب. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٨٠، رقم ٩٩٢١)، والطبرانى فى الصغير (١/١٥٦، رقم ٢٤١) .\n١٩٦٣٦- ليودن قوم يوم القيامة أنهم كانوا فقراء ويودون أنهم كانوا سالمين (الديلمى عن أبى سعيد)\n١٩٦٣٧- ليوشك رجل أن يتمنى أنه خر من الثريا ولم ير من أمر الناس شيئا (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/١٠٢، رقم ٧٠١٥) وقال: صحيح الإسناد.","vol":"18","page":370},{"text":"<span data-type='title' id=toc-108>[المحلى من اللام]</span>\n١٩٦٣٨- اللبن فى المنام الفطرة وأحب القيد فى المنام وأكره الغل (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٤٧٠، رقم ٥٤٥٩) . وأخرجه أيضًا: البزار كما فى مجمع الزوائد (٧/١٨٣) قال الهيثمى: فيه محمد بن مروان، وهو ثقة، وفيه لين، وبقية رجاله ثقات.\n١٩٦٣٩- اللحد لنا والشق لغيرنا (أحمد، وابن ماجه، وابن جرير، والطبرانى، والبيهقى عن جرير. أبو داود، والترمذى، وابن ماجه، والنسائى، وابن جرير، والبيهقى عن ابن عباس)\nحديث جرير: أخرجه الطبرانى (٢/٣١٧، رقم ٢٣١٩)، والبيهقى (٣/٤٠٨، رقم ٦٥١٠) . وأخرجه أيضًا: ابن أبى شيبة (٣/١٣، رقم ١١٦٢٨)، وعبد الرزاق (٣/٤٧٧، رقم ٦٣٨٥)، والحميدى (٢/٣٥٣، رقم ٨٠٨)، والمحاملى\n(١/٣٤٩، رقم ٣٨٣)، وأبو نعيم فى الحلية (٤/٢٠٣)، والديلمى (٣/٤٦٩، رقم ٥٤٥٧) .\nحديث ابن عباس: أخرجه أبو داود (٣/٢١٣، رقم ٣٢٠٨)، والترمذى (٣/٣٦٣، رقم ١٠٤٥) وقال: حسن غريب. وابن ماجه (١/٤٩٦، رقم ١٥٥٤)، والنسائى (٤/٨٠، رقم ٢٠٠٩)، والبيهقى (٣/٤٠٨، رقم ٦٥٠٩) .","vol":"18","page":371},{"text":"١٩٦٤٠- اللحد لنا والشق لغيرنا من أهل الكتاب (أحمد، وابن ماجه، وابن سعد عن جرير)\nأخرجه أحمد (٤/٣٦٢، رقم ١٩٢٣٣)، وابن ماجه (١/٤٩٦، رقم ١٥٥٥)، قال البوصيرى (٢/٣٩): هذا إسناد ضعيف. وابن سعد (٢/٢٩٤) .\n١٩٦٤١- اللحم بالبر مرقة الأنبياء (ابن النجار عن جعفر بن محمد الصادق قال حدثنا عن أبيه عن جده)\nأخرجه أيضًا: الديلمى (٣/٤٧٠، رقم ٥٤٥٨) .\n١٩٦٤٢- اللهو فى ثلاث تأديب فرسك ورميك بقوسك وملاعبتك أهلك (أبو يعقوب القراب فى فضل الرمى عن أبى الدرداء)\nوللحديث أطراف أخرى منها: \"كل شىء من لهو الدنيا باطل إلا ثلاثة\".\n١٩٦٤٣- الليل خلق من خلق الله عظيم (أبو داود فى مراسيله عن أبى رزين مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٢٨١، رقم ٣٨٣) . وأخرجه أيضًا: البيهقى (٩/٢٤١، رقم ١٨٦٧٨) .\n١٩٦٤٤- الليل والنهار مطيتان فاركبوهما بلاغًا إلى الآخرة (ابن عدى، والديلمى، وابن عساكر عن ابن عباس)\nأخرجه ابن عدى (٤/٢١٧، ترجمة ١٠٢٥)، والديلمى (٣/٤٦٩، رقم ٥٤٥٦)، وابن عساكر (٦١/٢٥٥) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٩١) .","vol":"18","page":372},{"text":"<span data-type='title' id=toc-109>[حرف الميم]</span>\n١٩٦٤٥- ما آمن بالقرآن من استحل محارمه (الترمذى وضعفه، والطبرانى، والبغوى، والبيهقى فى شعب الإيمان عن صهيب. عبد بن حميد عن أبى سعيد)\nحديث صهيب: أخرجه الترمذى (٥/١٨٠ رقم ٢٩١٨) وقال: ليس إسناده بالقوى. والطبرانى (٨/٣١ رقم ٧٢٩٥) قال الهيثمى (١/١٧٧): فيه محمد بن يزيد بن سنان الرهاوى ضعفه البخارى وغيره، وذكره ابن حبان فى الثقات، وأبوه يزيد ضعفه أبو داود وغيره، وقال البخارى: مقارب الحديث. والبيهقى فى شعب الإيمان (١/١٩٨، رقم ١٧٣) . وأخرجه أيضًا: البزار (٦/٩، رقم ٢٠٨٤) والطبرانى فى الأوسط (٤/٣٣٧، رقم ٤٣٦٦) والقضاعى (٢/٧، رقم ٧٧٥) .\nحديث أبى سعيد: أخرجه عبد بن حميد (ص ٣٠٨، رقم ١٠٠٣) .","vol":"18","page":373},{"text":"١٩٦٤٦- ما آمن بالله من لم يؤمن بى وما آمن بى من لم يحب الأنصار ولا صلاة إلا بوضوء ولا وضوء لمن لم يذكر اسم الله عليه (ابن قانع عن رباح بن عبد الرحمن بن حويطب عن جده حويطب بن عبد العزى)\nأخرجه أيضًا: الطيالسى (ص ٣٣، رقم ٢٤٢)، وأحمد (٤/٧٠، رقم ١٦٧٠٢)، والدارقطنى (١/٧٢)، والبيهقى (١/٤٣، رقم ١٩٣)، والضياء (٣/٣٠٣، رقم ١١٠٤) .\n١٩٦٤٧- ما آمن بى من بات شبعانا وجاره جائع إلى جنبه وهو يعلم به (الطبرانى عن أنس)\nأخرجه الطبرانى (١/٢٥٩، رقم ٧٥١) .\n١٩٦٤٨- ما أبالى ما أتيت إن أنا شربت ترياقا أو تعلقت تميمة أو قلت الشعر من قبل نفسى (أحمد، وأبو داود، وابن جرير، والطبرانى، والبيهقى عن ابن عمرو)","vol":"18","page":374},{"text":"أخرجه أحمد (٢/٢٢٣، رقم ٧٠٨١)، وأبو داود (٤/٦ رقم ٣٨٦٩) والبيهقى (٩/٣٥٥، رقم ١٩٤١٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٥٩، رقم ٧٩٥٩) . قال الهيثمى (٥/١٠٣): فيه موسى بن عيسى بن المنذر الحمصى، ولم أعرفه، وبقية رجاله ثقات.\n١٩٦٤٩- ما أبالى ما رددت به عنى الجوع (ابن المبارك عن الأوزاعى معضلًا)\nأخرجه ابن المبارك (١/٢٠٠، رقم ٥٧١) .\n١٩٦٥٠- ما أبدلنى الله خيرا منها قد آمنت بى إذ كفر بى الناس وصدقتنى إذ كذبنى الناس وواستنى بمالها إذ حرمنى الناس ورزقنى الله ولدها إذ حرمنى أولاد النساء يعنى خديجة (أحمد عن عائشة)\nأخرجه أحمد (٦/١١٧، رقم ٢٤٩٠٨) قال الهيثمى (٩/٢٢٤): إسناده حسن.\n١٩٦٥١- ما أتاك الله من أموال السلطان من غير مسألة ولا إشراف فكله وتموله (أحمد عن أبى الدرداء)\nأخرجه أحمد (٦/٤٥٢، رقم ٢٧٥٩٧) قال الهيثمى (٣/١٠١): فيه رجل لم يسم.","vol":"18","page":375},{"text":"١٩٦٥٢- ما أتاك الله من هذا المال من غير مسألة ولا إشراف فخذه فتموله أو تصدق به وما لا فلا تتبعه نفسك (النسائى عن عمر)\nأخرجه النسائى فى الكبرى (٢/٥٦، رقم ٢٣٨٦) .\n١٩٦٥٣- ما أتاك عن غير مسألة ولا إشراف نفس فكله وتموله (الطبرانى عن أبى الدرداء)\n١٩٦٥٤- ما اتخذوا الوليد إلا حنانا (ابن سعد عن أم سلمة)\nأخرجه ابن سعد (٤/١٣٣) .\n١٩٦٥٥- ما أتقاه ما أتقاه ما أتقاه راعى غنم على رأس جبل يقيم فيها الصلاة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٨، رقم ٧٧٠٧) قال الهيثمى (٤/٦٦): فيه عفير بن معدان، وهو مجمع على ضعفه.\n١٩٦٥٦- ما أتى الله عالما علما إلا أخذ عليه الميثاق أن لا يكتمه (ابن نظيف فى جزئه، وابن الجوزى فى العلل عن أبى هريرة)\nأخرجه ابن الجوزى العلل المتناهية (١/١٠٤، رقم ١٤١) . وأورده الحافظ فى القول المسدد من طريق ابن نظيف (١/٥) وقال: موسى بن محمد هو البلقاوى متهم لكن له شاهد بإسناد صالح من حديث ابن مسعود.","vol":"18","page":376},{"text":"١٩٦٥٧- ما أتيت الركن اليمانى إلا لقيت عنده ألف ألف ملك لم يحجوا قبل ذلك (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٥٩، رقم ٦١٨٨) . أخرجه أيضًا: أحمد (٦/٤٥٢، ٢٧٥٩٧) .\n١٩٦٥٨- ما أثنيت به على ربك فهاته وأما ما مدحتنى به فدعه عنك (البغوى عن عبد الرحمن بن هشام)\nأخرجه أيضًا: ابن قانع (٢/١٦٦) .\n١٩٦٥٩- ما اجتمع الرجاء والخوف فى قلب مؤمن إلا أعطاه الله الرجاء وأمنه الخوف (البيهقى فى شعب الإيمان عن سعيد بن المسيب مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٥، رقم ١٠٠٣) .\n١٩٦٦٠- ما اجتمع ثلاثة فى حضر أو بدو لا تقام فيهم الصلاة إلا استحوذ عليهم الشيطان (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٢٤/٤٠٥) .\n١٩٦٦١- ما اجتمع قوم ثم تفرقوا عن غير ذكر الله وصلاة على النبى - ﷺ - إلا قاموا عن أنتن من جيفة (الطيالسى، والبيهقى فى شعب الإيمان، والضياء عن جابر)","vol":"18","page":377},{"text":"أخرجه الطيالسى (ص ٢٤٢، رقم ١٧٥٦)، والبيهقى فى شعب الإيمان (٢/٢١٤، رقم ١٥٧٠) .\n١٩٦٦٢- ما اجتمع قوم على ذكر الله إلا حفتهم الملائكة وغشيتهم الرحمة (رزق الله التميمى فى المجلس الذى أملاه بأصبهان عن أبيه عبد الوهاب عن أبيه أبى الحسن عبد العزيز عن أبيه أبى بكر بن الحارث عن أبيه أسد عن أبيه سليمان عن أبيه الأسود عن أبيه سفيان عن أبيه يزيد عن أبيه أكينة عن أبيه الهيثم عن أبيه عبد الله التميمى، ورواه ابن النجار من طريقه قال الذهبى: أكثر هؤلاء الآباء لا ذكر لهم فى تاريخ ولا فى أسماء الرجال وقاله العلائى فى الوشم المعلم)","vol":"18","page":378},{"text":"أورده الذهبى فى الميزان (٤/٣٦٠، ترجمة ٥٠٩٧ عبد العزيز بن الحارث أبو الحسن التميمى الحنبلى) وقال: المتهم به أبو الحسن، وأكثر أجداده لا ذكر لهم لا فى تاريخ، ولا فى أسماء رجال، وقد سقط منهم جد، وهو الليث والد أسد فإن عبد العزيز قال الخطيب فى تاريخه: هو ابن الحارث بن أسد بن الليث بن سليمان بن الأسود بن سفيان بن يزيد بن أكينة بن عبد الله التميمى.\nوالحديث أصله عند مسلم بطرف: \"لا يقعد قوم يذكرون الله إلا حفتهم الملائكة\".\n١٩٦٦٣- ما اجتمع قوم على ذكر فتفرقوا عنه إلا قيل لهم قوموا مغفورا لكم (الحسن بن سفيان عن سهيل بن الحنظلية)\nأخرجه أيضًا: ابن أبى شيبة (٦/٦٠، رقم ٢٩٤٧٧) .\n١٩٦٦٤- ما اجتمع قوم فتفرقوا عن غير ذكر الله إلا كأنما تفرقوا عن جيفة حمار وكان ذلك المجلس عليهم حسرة (أحمد عن أبى هريرة. [الطبرانى فى الكبير والأوسط عن عبد الله بن مغفل])","vol":"18","page":379},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٨٩، رقم ٩٠٤٠) . وأخرجه أيضًا: أبو داود (٤/٢٦٤، رقم ٤٨٥٥) .\nحديث عبد الله بن مغفل: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٨٠)، وفى الأوسط (٤/١١٢، رقم ٣٧٤٤) قال الهيثمى (١٠/٨٠): رجالهما رجال الصحيح.\n١٩٦٦٥- ما اجتمع قوم فى بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٢/٧١ رقم ١٤٥٥) .\nوالحديث أصله عند مسلم بطرف: \"لا يقعد قوم يذكرون الله إلا حفتهم الملائكة\".\n١٩٦٦٦- ما اجتمع قوم فى مجلس فتفرقوا من غير ذكر الله والصلاة على النبى - ﷺ - إلا كان عليهم حسرة يوم القيامة (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٢/٣٥١، رقم ٥٩٠) .","vol":"18","page":380},{"text":"١٩٦٦٧- ما اجتمع قوم فى مجلس فتفرقوا ولم يذكروا الله ويصلوا على النبى - ﷺ - إلا كان مجلسهم ترة عليهم يوم القيامة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٦، رقم ٩٧٦٣) قال الهيثمى (١٠/٨٠): أبو إسحاق مولى عبد الله بن الحارث بن نوفل لم يوثقه أحد ولم يجرحه وبقية رجال أحد إسنادى أحمد رجال الصحيح.\nومن غريب الحديث: \"ترة\": أى حسرة وندامة.\n١٩٦٦٨- ما اجتمع قوم قط فى مشورة معهم رجل اسمه محمد لم يدخلوه فى مشورتهم إلا لم يبارك لهم فيه (ابن عدى، وابن عساكر عن على قال ابن عدى: حديث غير محفوظ، وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن عدى (١/١٦٨، ترجمة ٤ أحمد بن كنانة شامى)، وقال: منكر الحديث. وابن عساكر (٣٨/٤٣١) . وأورده ابن الجوزى فى العلل المتناهية (١/١٧٤، بعد رقم ٢٦٧) .","vol":"18","page":381},{"text":"١٩٦٦٩- ما أجد لك من رخصة ولو يعلم هذا المتخلف عن الصلاة فى الجماعة ما لهذا الماشى إليها لأتاها ولو حبوا على يديه ورجليه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٤، رقم ٧٨٨٦) قال الهيثمى (٢/٤٣): فيه على بن يزيد الألهانى عن القاسم، وقد ضعفهما الجمهور، واختلف فى الاحتجاج بهما.\n١٩٦٧٠- ما أجد له فى غزوته هذه فى الدنيا والآخرة إلا دنانيره التى سمى (أبو داود، والحاكم عن يعلى بن منية. الطبرانى عن عوف بن مالك)\nحديث يعلى بن منية: أخرجه أبو داود (٣/١٧، رقم ٢٥٢٧)، والحاكم (٢/١٢٣، رقم ٢٥٣٠) وقال: صحيح على شرطهما.\nحديث عوف بن مالك: أخرجه الطبرانى كما فى مجمع الزوائد (٥/٣٢٣) قال الهيثمى: فيه بقية، وقد صرح بالسماع.\n١٩٦٧١- ما أحب أن أحدا تحول لى ذهبا يمكث عندى منه دينار فوق ثلاث إلا دينار أرصده لدين (البخارى عن أبى ذر)\nأخرجه البخارى (٢/٨٤١، رقم ٢٢٥٨) .","vol":"18","page":382},{"text":"١٩٦٧٢- ما أحب أن أحدا عندى ذهبا فيأتى على ثالثة وعندى منه شىء إلا شىء أرصده فى قضاء دين (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٣٨٤، رقم ٤١٣٢) قال البوصيرى (٤/٢٢١): هذا إسناد حسن.\n١٩٦٧٣- ما أحب أن أسلم على الرجل وهو يصلى ولو سلم على لرددت (الطحاوى عن جابر)\nأخرجه الطحاوى (١/٤٥٧) .\n١٩٦٧٤- ما أحب أن لى أحدا ذهبا أموت يوم أموت وعندى منه دينار أو نصف دينار إلا أن أرصده لغريم (أحمد، والدارمى عن أبى ذر)\nأخرجه أحمد (٥/١٤٨، رقم ٢١٣٦٠)، والدارمى (٢/٤٠٦، رقم ٢٧٦٧) . وأخرجه أيضًا: مسلم (٢/٦٨٧، رقم ٩٤)، والبخارى (٢/٨٤١، رقم ٢٢٥٨) .\n١٩٦٧٥- ما أحب أن لى الدنيا وما فيها بهذه الآية ﴿يا عبادى الذين أسرفوا على أنفسهم﴾ [الزمر: ٥٣] إلى آخر الآية (أحمد، والطبرانى فى الأوسط عن ثوبان)\nأخرجه أحمد (٥/٢٧٥، رقم ٢٢٤١٦)، والطبرانى فى الأوسط (٢/٢٥٠، رقم ١٨٩٠) قال الهيثمى (٧/١٠٠): فيه ابن لهيعة، وفيه ضعف، وحديثه حسن.","vol":"18","page":383},{"text":"١٩٦٧٦- ما أحب أن يرقد وهو جنب حتى يتوضأ ويحسن وضوءه فإنى أخشى أن يتوفى فلا يحضره جبريل (الطبرانى عن ميمونة بنت سعد)\nأخرجه الطبرانى (٢٥/٣٦، رقم ٦٥) قال الهيثمى (١/٢٧٥): فيه عثمان بن عبد الرحمن عن عبد الحميد بن يزيد، وعثمان بن عبد الرحمن هو الحرانى الطرائفى، وثقه يحيى بن معين، وقال أبو حاتم: صدوق. وقال أبو عروبة الحرانى، وابن عدى: لا بأس به يروى عن مجهولين. وقال البخارى، وأبو أحمد الحاكم: يروى عن قوم ضعاف، وقال أبو حاتم: يشبه بقية فى روايته عن الضعفاء.\n١٩٦٧٧- ما أحب أنى حكيت إنسانا وأن لى كذا وكذا (أبو داود، والترمذى - حسن صحيح - والبيهقى عن عائشة)\nأخرجه أبو داود (٤/٢٦٩، رقم ٤٨٧٥)، والترمذى (٤/٦٦٠، رقم ٢٥٠٢)، والبيهقى (١٠/٢٤٧،\nرقم ٢٠٩٥٤) .","vol":"18","page":384},{"text":"١٩٦٧٨- ما أحب الله من عبده ذكر شىء من النعم ما أحب أن يذكره بما هداه له من الإيمان به وملائكته وكتبه ورسله وإيمان بقدره خيره وشره (أبو نعيم عن ابن سعد بن زرارة. ابن منده عن أخيه سعد بن زرارة ووهمه. أبو نعيم، وأبو على الحسن بن أحمد بن البنا فى مشيخته، وابن النجار من طريق أبى الرجال عن أبيه عن جده سعد)\nحديث محمد بن عبد الرحمن بن سعد بن زرارة: قال الحافظ فى الإصابة (٣/٦٠، ترجمة ٣١٥٧ سعد بن زرارة): أخرجه أبو نعيم من هذا الوجه لكن وقع عنده من وجه آخر عن جده أسعد وأسعد وسعد معا جدان لمحمد أحدهما لأبيه والآخر لأمه وهذا الحديث من حديث أسعد ولذلك نسب أبو نعيم الوهم فيه لابن منده لكن قد ذكره غيره فى الصحابة قال ابن عبد البر فيه نظر وأخشى ألا يكون أدركه الإسلام لأن أكثرهم لم يذكره وقد ذكر.","vol":"18","page":385},{"text":"١٩٦٧٩- ما أحب عبد عبدا لله إلا أكرم ربه (أحمد، وسعيد بن منصور، وابن أبى الدنيا فى كتاب الإخوان، والخرائطى فى مكارم الأخلاق، والبغوى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٩، رقم ٢٢٢٨٣)، وابن أبى الدنيا فى الإخوان (ص ٦٧، رقم ٢٠)، والبيهقى فى شعب الإيمان\n(٦/٤٩١، رقم ٩٠١٧) .\n١٩٦٨٠- ما أحب لو أن لى هذا الجبل ذهبا أنفقه ويتقبل منى أذر خلفى منه شيئا (أحمد عن أبى ذر وعثمان معا)\nأخرجه أحمد (١/٦٣، رقم ٤٥٣) قال الهيثمى (١٠/٢٣٩): فيه ابن لهيعة، وقد ضعفه غير واحد.\n١٩٦٨١- ما أحببت من عيش الدنيا إلا الطيب والنساء (ابن سعد عن ميمون مرسلًا)\nأخرجه ابن سعد (١/٣٩٨) .\n١٩٦٨٢- ما أحد أعظم عند الله من رجل مؤمن يعمر فى الإسلام (النسائى، والضياء عن شداد بن الهاد)\nأخرجه النسائى (٦/٢١٠، رقم ١٠٦٧٥) .\n١٩٦٨٣- ما أحد أعظم عندى يدا من أبى بكر واسانى بنفسه وماله وأنكحنى ابنته (الطبرانى عن ابن عباس)","vol":"18","page":386},{"text":"أخرجه الطبرانى فى الكبير (١١/١٩١، رقم ١١٤٦١) . وأخرجه أيضًا: فى الأوسط (٤/١٤٧، رقم ٣٨٣٥) قال الهيثمى (٩/٤٦): فيه أرطاة أبو حاتم، وهو ضعيف.\n١٩٦٨٤- ما أحد أغير من الله وذلك أنه حرم الفواحش وما أحد أحب إليه المدحة من الله وذلك أنه مدح نفسه ولا أحد أحب إليه العذر من الله وذلك أنه اعتذر إلى خلقه ولا أحد أحب إليه الحمد من الله وذلك أنه حمد نفسه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٧٧، رقم ١٠٣٧٨) قال الهيثمى (٨/١١٨): فيه عبد الله بن حماد بن نمير، ولم أعرفه، وبقية رجاله ثقات.\n١٩٦٨٥- ما أحد أكثر من الربا إلا كان عاقبة أمره إلى قلة (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (٢/٧٦٥، رقم ٢٢٧٩) قال البوصيرى (٣/٣٥): هذا إسناد صحيح رجاله ثقات.\n١٩٦٨٦- ما أحد أمن على فى صحبته وذات يده من أبى بكر وما نفعنى مال ما نفعنى مال أبى بكر ولو كنت متخذا من أهل الأرض خليلا لاتخذت أبا بكر خليلا (ابن عساكر عن عائشة)","vol":"18","page":387},{"text":"أخرجه ابن عساكر (٣٠/٥٩) .\n١٩٦٨٧- ما أحد من المسلمين يصاب ببلاء فى جسده إلا أمر الله الحفظة الذين يكتبون فقال اكتبوا لعبدى هذا فى كل يوم وليلة ما كان يعمله فى الصحة من الخير ما دام محبوسا فى وثاقى (أحمد، والدارقطنى فى الأفراد، والطبرانى، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه أحمد (٢/١٩٤، رقم ٦٨٢٥)، والطبرانى كما فى مجمع الزوائد (٢/٣٠٣) قال الهيثمى: رواه أحمد والبزار والطبرانى فى الكبير، ورجال أحمد رجال الصحيح. وأبو نعيم فى الحلية (٦/٨٣) .\n١٩٦٨٨- ما أحد من الناس أفضل على نعمة فى أهل ومال من أبى بكر ولو كنت متخذا خليلا لاتخذته ولكن أخوة الإسلام (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٤٨، رقم ١١٩٧٤) قال الهيثمى (٩/٤٦): فيه نهشل بن سعيد وهو متروك.","vol":"18","page":388},{"text":"١٩٦٨٩- ما أحد من الناس ينتظر هذه الصلاة يعنى العشاء غيركم وإنكم فى صلاة ما انتظرتموها ولولا أن أشق على أمتى لأمرت بتأخير هذه الصلاة إلى نصف الليل أو أقرب من نصف الليل (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٧/٣٩، رقم ٦٧٨٧) قال الهيثمى (١/٣٠٤): إسناده حسن.\n١٩٦٩٠- ما أحد من بنى آدم إلا وقد أخطأ أو هم بخطيئة ليس يحيى بن زكريا (الطبرانى، والحاكم، وأبو يعلى عن ابن عباس)\nأخرجه الطبرانى (١٢/٢١٦، رقم ١٢٩٣٣)، والحاكم (٢/٦٤٧، رقم ٤١٤٩)، وأبو يعلى (٤/٤١٨، رقم ٢٥٤٤) . وأخرجه أيضًا: أحمد (١/٢٩٥، رقم ٢٦٨٩) قال الهيثمى (٨/٢٠٩): فيه على بن زيد، وضعفه الجمهور، وقد وثق، وبقية رجال أحمد رجال الصحيح.\n١٩٦٩١- ما أحد يدخل الجنة يحب أن يرجع إلى الدنيا وأن له ما على الأرض من شىء غير الشهيد فإنه يتمنى أن يرجع فيقتل عشر مرات لما يرى من الكرامة (البخارى، ومسلم، والترمذى عن أنس)","vol":"18","page":389},{"text":"أخرجه البخارى (٣/١٠٢٩، رقم ٢٦٤٢)، ومسلم (٣/١٤٩٨، رقم ١٨٧٧)، والترمذى (٤/١٧٧، رقم ١٦٤٣) وقال: حسن صحيح.\n١٩٦٩٢- ما أحد يلقى الله يوم القيامة إلا أذنب إلا يحيى بن زكريا (عبد الرزاق فى التفسير، وابن عساكر عن قتادة عن سعيد بن المسيب مرسلًا. تمام، وابن عساكر عن يحيى بن سعيد عن سعيد بن المسيب عن عمرو بن العاص)\nحديث سعيد بن المسيب مرسلًا: أخرجه ابن عساكر (٦٤/١٧٣) .\nحديث سعيد عن عمرو بن العاص: أخرجه ابن عساكر (٦٤/١٧٤) .\n١٩٦٩٣- ما أحدث رجل إخاء فى الله إلا أحدث الله له درجة فى الجنة (ابن أبى الدنيا فى كتاب الإخوان عن أنس)\nأخرجه ابن أبى الدنيا فى الإخوان (ص ٧٤، رقم ٢٦) .\n١٩٦٩٤- ما أحدث قوم بدعة إلا رفع مثلها من السنة (أحمد عن غضيف بن الحارث)\nأخرجه أحمد (٤/١٠٥ رقم ١٧٠١١) قال الهيثمى (١/١٨٨): فيه أبو بكر بن عبد الله بن أبى مريم وهو منكر الحديث.","vol":"18","page":390},{"text":"١٩٦٩٥- ما أحدث محسن من مسلم ولا كافر إلا أثابه الله قيل ما إثابة الكافر قال إن كان قد وصل رحما أو تصدق بصدقة أو عمل حسنة أثابه الله المال والولد والصحة وأشباه ذلك قيل وما إثابته فى الآخرة قال عذابا دون العذاب وقرأ ﴿أدخلوا آل فرعون أشد العذاب﴾ [غافر: ٤٦] (الحاكم، والبيهقى فى شعب الإيمان، والبزار، والخرائطى فى مكارم الأخلاق، وابن شاهين عن ابن مسعود)\nأخرجه الحاكم (٢/٢٧٨، رقم ٣٠٠١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٢٦٠، رقم ٢٨١)، والبزار (٤/٢٨٤، ر قم ١٤٥٤) قال الهيثمى (٣/١١١): فيه عتبة بن يقظان، وفيه كلام، وقد وثقه ابن حبان، وبقية رجاله ثقات. وأورده الذهبى فى الميزان (٥/٣٩، رقم ٥٤٨٦، ترجمة عتبة بن يقظان)، وقال: والخبر منكر.\n١٩٦٩٦- ما أحرز الولد أو الوالد فهو لعصبته من كان (ابن أبى شيبة، وأحمد، وأبو داود، والنسائى، وابن ماجه، وأبو داود، والبيهقى عن عمرو وهو صحيح)","vol":"18","page":391},{"text":"أخرجه ابن أبى شيبة (٦/٢٩٠، رقم ٣١٥١٨)، وأحمد (١/٢٧، رقم ١٨٣)، وأبو داود (٣/١٢٧، رقم ٢٩١٧)، والنسائى فى الكبرى (٤/٧٥، رقم ٦٣٤٨)، وابن ماجه (٢/٩١٢، رقم ٢٧٣٢)، والبيهقى (١٠/٣٠٤، رقم ٢١٢٩١) .\n١٩٦٩٧- ما أحسن القصد فى الغنى ما أحسن القصد فى الفقر وأحسن القصد فى العبادة (البزار عن حذيفة)\nأخرجه البزار (٧/٣٤٩، رقم ٢٩٤٦) قال الهيثمى (١٠/٢٥٢): من رواية سعيد بن حكيم عن مسلم بن حبيب، ومسلم هذا لم أجد من ذكره إلا ابن حبان فى ترجمة سعيد الراوى عنه، وبقية رجاله ثقات.\n١٩٦٩٨- ما أحسن الله خلق رجل ولا خلقه فيطعمه النار (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٣/١٤٢) .\n١٩٦٩٩- ما أحسن عبد الصدقة إلا أحسن الله الخلافة على تركته (ابن المبارك عن ابن شهاب مرسلًا. الديلمى عنه عن أنس)\nحديث ابن شهاب: أخرجه ابن المبارك (١/٢٢٧، رقم ٦٤٦) .","vol":"18","page":392},{"text":"١٩٧٠٠- ما أحسن هذا (أبو داود عن ابن عمر قال مطرنا ذات ليلة فأصبحت الأرض مبتلة فجعل الرجل يأتى بالحصا فى ثوبه فيبسطه تحته فقال رسول الله - ﷺ - … فذكره)\nأخرجه أبو داود (١/١٢٥، رقم ٤٥٨) .\n١٩٧٠١- ما أحسن هذا يا بلال اجعله فى أذانك (الطبرانى عن بلال أنه أتى النبى - ﷺ - يؤذنه بالصبح فوجده راقدا فقال الصلاة خير من النوم مرتين قال … فذكره)\nأخرجه الطبرانى (١/٣٥٥، رقم ١٠٨١) . وأخرجه أيضًا: ابن ماجه (١/٢٣٧، رقم ٧١٦) .\n١٩٧٠٢- ما أحطتم عليه وأعلمتموه فهو لكم وما لم يحط عليه فهو لله ولرسوله (ابن عدى، والبيهقى عن أنس)\nأخرجه ابن عدى (٤/٣٣٩، ترجمة ١١٦٧ عباد بن منصور)، والبيهقى (٦/١٤٨، رقم ١١٥٩٩) .\n١٩٧٠٣- ما أحل اسمى وحرم كنيتى وما حرم كنيتى وأحل اسمى (أحمد عن عائشة)\nأخرجه أحمد (٦/١٣٥، رقم ٢٥٠٨٤) .\nوللحديث أطراف منها: \"ما الذى أحل اسمى وحرم كنيتى\".","vol":"18","page":393},{"text":"١٩٧٠٤- ما أحل الله حلالا أحب إليه من النكاح ولا أحل حلالا أكره إليه من الطلاق (ابن لال، والديلمى عن ابن عمرو)\nأخرجه الديلمى (٤/٦٢، رقم ٦١٩٦) .\n١٩٧٠٥- ما أحل الله شيئا أبغض إليه من الطلاق (أبو داود، والبيهقى عن محارب بن دثار مرسلًا. الحاكم عنه عن ابن عمر)\nحديث محارب بن دثار المرسل: أخرجه أبو داود (٢/٢٥٤، رقم ٢١٧٧)، والبيهقى (٧/٣٢٢، رقم ١٤٦٧٢) .\nحديث محارب بن دثار عن ابن عمر: أخرجه الحاكم (٢/٢١٤، رقم ٢٧٩٤)، وقال: صحيح الإسناد.\n١٩٧٠٦- ما أحل الله فى كتابه فهو حلال وما حرم فهو حرام وما سكت عنه فهو عفو فاقبلوا من الله عافيته فإن الله لم يكن لينسى شيئا (البزار، والطبرانى، والحاكم، والبيهقى عن أبى الدرداء)\nأخرجه البزار، والطبرانى كما فى مجمع الزوائد (١/١٧١) قال الهيثمى: إسناده حسن ورجاله موثقون. والحاكم (٢/٤٠٦، رقم ٣٤١٩) وقال: صحيح الإسناد. والبيهقى (١٠/١٢، رقم ١٩٥٠٨) .","vol":"18","page":394},{"text":"١٩٧٠٧- ما أخاف على أمتى إلا ثلاثا شحا مطاعا وهوى متبعا وإماما ضالا (أبو نعيم، وابن عساكر عن أبى الأعور السلمى)\nأخرجه ابن عساكر (٤٦/٥١) .\n١٩٧٠٨- ما أخاف على أمتى إلا ضعف اليقين (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٨/٣٥٨، رقم ٨٨٦٩) قال الهيثمى (١/١٠٧): رجاله ثقات. والبيهقى فى شعب الإيمان (١/٦٣، رقم ٣٠)، وابن عساكر (٥١/١٨٠) .\n١٩٧٠٩- ما أخاف على أمتى فتنة أخوف عليها من النساء والخمر (يوسف الخفاف فى مشيخته عن على)\nأخرجه أيضًا: الديلمى (٤/٩٤، رقم ٦٢٩٣) قال العجلونى (٢/٢٣٠): رواه الديلمى بلا سند عن على رفعه، وبيض له السخاوى، وقال فى التمييز: لم أجد لفظه مسندا.\n١٩٧١٠- ما أخاف على قريش إلا أنفسها أشحة بجرة وإن طال بك عمر لتنظرن إليهم يفتنون الناس حتى يرى الناس بينهم كالغنم بين الحوضين إلى هذا مرة وإلى هذا مرة (أحمد عن أعرابى)","vol":"18","page":395},{"text":"أخرجه أحمد (٥/٣٧٩، رقم ٢٣٢٦٢) .\nومن غريب الحديث: \"بجرة\": مفردها باجر، وهو العظيم البطن.\nوللحديث أطراف أخرى منها: \"إنى لا أخشى على قريش إلا أنفسها\"\n١٩٧١١- ما أخبرتكم أنه من عند الله فهو الذى لا شك فيه (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/١٧٩) وقال الهيثمى: فيه أحمد بن منصور الرمادى، وهو ثقة، وفيه كلام لا يضر، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: ابن حبان (٥/٤٦٥، رقم ٢١٠٦) .\n١٩٧١٢- ما اختلج عرق ولا عين إلا بذنب وما يدفع الله عنه أكثر (الطبرانى فى الصغير، والضياء عن البراء)\nأخرجه الطبرانى فى الصغير (٢/٢١٦، رقم ١٠٥٣) قال الهيثمى (٢/٢٩٥): فيه الصلت بن بهرام وهو ثقة إلا أنه كان مرجئا.\n١٩٧١٣- ما اختلط حبى بقلب عبد إلا حرم الله جسده على النار (أبو نعيم عن ابن عمر)\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٥٥) .","vol":"18","page":396},{"text":"١٩٧١٤- ما اختلفت أمة بعد نبيها إلا ظهر أهل باطلها على أهل حقها (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٧/٣٧٠، رقم ٧٧٥٤) قال الهيثمى (١/١٥٧): فيه موسى بن عبيدة، وهو ضعيف.\n١٩٧١٥- ما أخذت الدنيا من الآخرة إلا كما أخذ المخيط غرس فى البحر من مائه (الطبرانى عن المستورد بن شداد)\nأخرجه الطبرانى (٢٠/٣٠٨، رقم ٧٣٣) .\n١٩٧١٦- ما أخشى عليكم الفقر ولكنى أخشى عليكم التكاثر وما أخشى عليكم الخطأ ولكنى أخشى عليكم التعمد (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (٢/٥٨٢، رقم ٣٩٧٠)، وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٧/٢٨١، رقم ١٠٣١٤) .\n١٩٧١٧- ما أدرى أنا بفتح خيبر أفرح أو بقدوم جعفر (البغوى، والباوردى، وابن قانع، والطبرانى عن عبد الله بن جعفر عن أبيه)","vol":"18","page":397},{"text":"أخرجه ابن قانع (١/١٥٢)، والطبرانى (٢/١١٠، رقم ١٤٧٨) . وأخرجه أيضًا: البزار (٤/١٥٩، رقم ١٣٢٨) قال الهيثمى (٩/٤١٩): فيه أسد بن عمرو، ومجالد بن سعيد، وثقهما غير واحد، وضعفهما جماعة، وبقية رجاله ثقات.\n١٩٧١٨- ما أدرى بأى الأمرين أنا أُسَرُّ بقدوم جعفر أو بفتح خيبر (الطبرانى، وابن عساكر عن عون بن أبى جحيفة عن أبيه. الحاكم عن إسماعيل بن عبد الله بن جعفر عن أبيه)\nأخرجه الطبرانى فى الكبير (٢/١٠٨، رقم ١٤٧٠) . وأخرجه أيضًا: فى الأوسط (٢/٢٨٧، رقم ٢٠٠٣)، وفى الصغير (١/٤٠، رقم ٣٠) قال الهيثمى (٩/٢٧١): فى رجال الكبير أنس بن سلم، ولم أعرفه، وبقية رجاله ثقات.\n١٩٧١٩- ما أدرى بأيهما أنا أشد فرحا بفتح خيبر أم بقدوم جعفر (ابن عدى، وابن عساكر عن على. البيهقى، وابن عساكر عن الشعبى مرسلًا. الحاكم عن الشعبى عن جابر)","vol":"18","page":398},{"text":"حديث على: أخرجه ابن عدى (٥/٢٤٣، ترجمة ١٣٨٩ عيسى بن عبد الله بن محمد بن عمر بن على بن أبى طالب) .\nحديث الشعبى المرسل: أخرجه البيهقى (٧/١٠١، رقم ١٣٣٥٨)، وقال: هذا مرسل.\nحديث الشعبى عن جابر: أخرجه الحاكم (٣/٢٣٣، رقم ٤٩٤١) وقال: صحيح إنما ظهر بمثل هذا الإسناد الصحيح مرسلًا وقد وصله أجلح بن عبد الله.\n١٩٧٢٠- ما أدرى تُبَّع ألعينا كان أم لا وما أدرى ذا القرنين أنبيا كان أم لا وما أدرى الحدود كفارات لأهلها أم لا (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (١/٩٢، رقم ١٠٤)، وقال: صحيح على شرط الشيخين. والبيهقى (٨/٣٢٩، رقم ١٧٣٧٣) .\n١٩٧٢١- ما أدرى تُبَّع ألعينا كان أم لا وما أدرى عزيرا نبيا كان أم لا وما أدرى الحدود كفارات لأهلها أم لا (أبو داود، وابن عساكر عن أبى هريرة)\nأخرجه أبو داود (٤/٢١٨، رقم ٤٦٧٤)، وابن عساكر (٤٠/٣١٨) .","vol":"18","page":399},{"text":"١٩٧٢٢- ما أذن الله لشىء كإذنه لعبد يترنم بالقرآن (ابن أبى شيبة عن أبى سلمة مرسلًا)\nأخرجه ابن أبى شيبة (٦/١١٩، رقم ٢٩٩٤٣) .\n١٩٧٢٣- ما أذن الله لشىء كإذنه للذى يتغنى بالقرآن يجهر به (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/٣٠، رقم ٧٥٢) .\n١٩٧٢٤- ما أذن الله لشىء ما أذن لرجل حسن الترنم بالقرآن (عبد الرزاق عن أبى سلمة مرسلًا. أبو نصر السجزى فى الإبانة عن أبى سلمة عن أبيه. [الطبرانى فى الأوسط، وابن عدى عن أبى هريرة])\nحديث أبى سلمة المرسل: أخرجه عبد الرزاق (٢/٤٨٢، رقم ٤١٦٨) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٣/١٢٤، رقم ٢٦٧٩)، وابن عدى (٦/٢٦١، ترجمة ١٧٤٠ محمد بن أبى حفصة) .\n١٩٧٢٥- ما أذن الله لشىء ما أذن لنبى حسن الصوت يتغنى بالقرآن يجهر به (عبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى هريرة)","vol":"18","page":400},{"text":"أخرجه عبد الرزاق (٢/٤٨٢، رقم ٤١٦٧)، وأحمد (٢/٤٥٠، رقم ٩٨٠٤)، والبخارى (٦/٢٧٢٠،\nرقم ٧٠٤٤)، ومسلم (١/٥٤٥، رقم ٧٩٢)، وأبو داود (٢/٧٥، رقم ١٤٧٣)، والنسائى (٢/١٨٠، رقم ١٠١٧)، وابن حبان (٣/٣٠، رقم ٧٥٢) .\n١٩٧٢٦- ما أذن الله لعبد فى الدعاء حتى أذن له فى الإجابة (أبو نعيم عن أنس)\nأخرجه أيضًا: أبو نعيم فى الحلية (٣/٢٦٣) وقال: غريب.\n١٩٧٢٧- ما أذن الله لعبد فى شىء أفضل من ركعتين أو أكثر من ركعتين وإن البر ليذر فوق رأس العبد ما كان فى الصلاة وما تقرب عبد إلى الله بأفضل مما خرج منه يعنى القرآن (أحمد، والترمذى وضعفه، وابن الضريس، والطبرانى، وأبو نعيم وضعفه عن أبى أمامة. الطبرانى، وأبو نعيم وضعفه، والباوردى عن جبير بن نوفل)\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٨، رقم ٢٢٣٦٠)، والترمذى (٥/١٧٦، رقم ٢٩١١) وقال: غريب. والطبرانى (٨/١٥١، رقم ٧٦٥٧)","vol":"18","page":401},{"text":"حديث جبير بن نوفل: أخرجه الطبرانى (٢/١٤٦، رقم ١٦١٤) قال الهيثمى (٢/٢٥٠): فيه ليث بن أبى سليم وفيه كلام.\n١٩٧٢٨- ما أذنب عبدى ذنبا فندم إلا كتب الله له مغفرته قبل أن يستغفر (أبو الشيخ عن عائشة)\nأخرجه الحاكم (١/٦٩٥، رقم ١٨٩٤) وقال: هذا حديث لا أعلم فى إسناده أحدا ذكر بجرح.\n١٩٧٢٩- ما أراك إلا قد أصنعت خيانة فى دينك وغشا للمسلمين (البيهقى فى شعب الإيمان عن أبى حيان عن أبيه مر النبى - ﷺ - برجل يبيع طعاما فأوحى إليه جبريل أن أدخل يدك فيه قال … فذكره)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٣٢، رقم ٥٣٠٦) .\n١٩٧٣٠- ما ارتكض فى النساء من جنين ينبغى له أن يقول أنا أفضل من يحيى بن زكريا لأنه لم يحك فى صدره خطيئة ولم يهم بها (ابن عساكر عن على بن أبى طلحة مرسلًا)\nأخرجه ابن عساكر (٦٤/١٩٥) .\n١٩٧٣١- ما أرسل الله على عاد من الريح إلا قدر خاتمى هذا (ابن عساكر عن ابن عباس)","vol":"18","page":402},{"text":"أخرجه أيضًا: الطبرى فى تفسيره (٢٦/٢٧)، والحاكم (٢/٤٩٤ رقم ٣٦٩٩) وقال: صحيح الإسناد على شرط الشيخين.\n١٩٧٣٢- ما أرى الإمام إذا قرأ إلا كان كافيا (الطبرانى، والبيهقى وضعفه عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١١٠) قال الهيثمى: إسناده حسن. والبيهقى (٢/١٦٢، رقم ٢٧٣٦) وقال: رواه أبو صالح كاتب الليث وغلط فيه وكذلك رواه زيد بن الحباب فى إحدى الروايتين عنه وأخطأ فيه والصواب أن أبا الدرداء قال ذلك لكثير بن مرة.\n١٩٧٣٣- ما أرى الأمر إلا أعجل من ذلك (هناد، والترمذى - حسن صحيح - وابن ماجه عن ابن عمرو قال مر علينا رسول الله - ﷺ - ونحن نعالج خصا لنا فقال … فذكره)\nأخرجه هناد (١/٢٩٤، رقم ٥١٥)، والترمذى (٤/٥٦٨، رقم ٢٣٣٥) وقال: حسن صحيح. وابن ماجه (٢/١٣٩٣، رقم ٤١٦٠) .\nومن غريب الحديث: \"خصا\": أى بيتا يعمل من الخشب والقصب.","vol":"18","page":403},{"text":"١٩٧٣٤- ما ازداد رجل من السلطان قربا إلا ازداد عن الله بعدا ولا كثرت أتباعه إلا كثرت شياطينه ولا كثر ماله إلا اشتد حسابه (هناد عن عبيد بن عمير مرسلًا)\nأخرجه هناد (١/٣٢٧، رقم ٥٩٧) .\n١٩٧٣٥- ما ازداد عبد قط فقها فى دينه إلا ازداد قصدا فى عمله (أبو نعيم عن ابن عمر)\nأخرجه الديلمى (٤/٨٧، رقم ٦٢٧١) .\n١٩٧٣٦- ما أزين الحلم (ابن عساكر عن معاذ)\nأخرجه ابن عساكر (٣٧/١٩٨) .\n١٩٧٣٧- ما استحل به فرج امرأة من مهر أو عدة فهو لها وما أكرم به أبوها أو أخوها أو وليها بعد عقد النكاح فهو له وأحق ما أكرم به الرجل ابنته أو أخته (أحمد، والبيهقى عن عائشة)\nأخرجه أحمد (٦/١٢٢، رقم ٢٤٩٥٣) قال الهيثمى (٤/٢٨٤): إسناده منقطع، وفيه الحجاج بن أرطاة، وهو مدلس. والبيهقى (٧/٢٤٨، رقم ١٤٢٠٧) .","vol":"18","page":404},{"text":"١٩٧٣٨- ما استخلف العبد فى أهله من خليفة إذا هو شد عليه ثياب سفره خيرا من أربع ركعات يضعهن فى بيته يقرأ فى كل واحدة منهن بفاتحة الكتاب و﴿قل هو الله أحد﴾ [الاخلاص: ١] ثم يقول اللهم إنى أتقرب بهن إليك فاجعلهن خليفتى فى أهلى ومالى فهن خليفته فى أهله وماله وداره ودور حول داره حتى يرجع إلى أهله (الحاكم فى تاريخه، والخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أيضًا: الديلمى (٤/٥٧، رقم ٦١٨٠) .\n١٩٧٣٩- ما استخلف الله خليفة حتى يمسح ناصيته بيمينه (ابن النجار، والديلمى عن سليمان بن معقل بن عبد الله بن كعب بن مالك عن أبيه عن جده عن كعب بن مالك)\nأخرجه الديلمى (٤/٨٩، رقم ٦٢٧٨) .\n١٩٧٤٠- ما استرذل الله عبدا إلا حرم العلم (عبدان، وأبو موسى فى الذيل عن كثير بن النهاس العبدى وضعف)\nعزاه الحافظ فى الإصابة (١/٣١٦، ترجمة ٧٠٨ بشير بن النهاس): لعبدان وأبى موسى، وقال: إسناده ضعيف جدًّا.","vol":"18","page":405},{"text":"١٩٧٤١- ما استرذل الله عبدا إلا حظر عليه العلم والأدب (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: القضاعى (٢/١٧، رقم ٧٩٥) .\n١٩٧٤٢- ما استرعى الله عبدا رعية فلم يحط من ورائهم بالنصيحة إلا حرم الله عليه الجنة (البيهقى فى شعب الإيمان، وابن النجار عن عبد الرحمن بن سمرة)\nأخرجه البيهقى فى شعب الإيمان (٦/١٤، رقم ٧٣٦٤) . وأخرجه أيضًا: ابن عساكر (٤٥/٣٧٥) .\n١٩٧٤٣- ما استفاد المؤمن من فائدة بعد تقوى الله خيرا له من زوجة صالحة إن أمرها أطاعته وإن نظر إليها سرته وإن أقسم عليها أبرته وإن غاب عنها نصحته فى نفسها وماله (ابن ماجه، والطبرانى، وابن عساكر عن أبى أمامة)\nأخرجه ابن ماجه (١/٥٩٦، رقم ١٨٥٧) قال البوصيرى (٢/٩٧): هذا إسناد فيه على بن زيد بن جدعان، وهو ضعيف. والطبرانى (٨/٢٢٢، رقم ٧٨٨١)، وابن عساكر (٤٣/٢٧٩) .\n١٩٧٤٤- ما استكبر من أكل مع خادمه وركب الحمار بالأسواق واعتقل الشاة فحلبها (ابن لال عن أبى هريرة)","vol":"18","page":406},{"text":"أخرجه أيضًا: البخارى فى الأدب المفرد (١/١٩٤، رقم ٥٥٠) .\n١٩٧٤٥- ما استلحق قوم رجلا إلا ورثهم (ابن عساكر عن أنس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٠٤، رقم ١٣٩٤) قال الهيثمى (٤/٢٢٧): فيه الهيثم بن عدى قال البخارى: كان يكذب.\n١٩٧٤٦- ما استودع الله عبدا علما وفى لفظ عقلا إلا وهو مستنقذه به يوما (الديلمى عن أنس)\nأخرجه الديلمى (٤/٩٠، رقم ٦٢٧٩) .\n١٩٧٤٧- ما أسر عبد سريرة إلا ألبسه الله رداءها إن خيرا فخير وإن شرا فشر (الطبرانى عن جندب البجلى)\nأخرجه الطبرانى فى الكبير (٢/١٧١، رقم ١٧٠٢) . وأخرجه أيضًا: فى الأوسط (٨/٤٣، رقم ٧٩٠٦) قال الهيثمى\n(١٠/٢٢٥): فيه حامد بن آدم، وهو كذاب.\n١٩٧٤٨- ما أسفرتم بالصبح فإنه أعظم للأجر (النسائى عن محمد بن لبيد عن رجال من الأنصار)\nأخرجه النسائى (١/٢٧٢، رقم ٥٤٩) .\nومن غريب الحديث: \"أسفرتم\": أى صليتم حين انكشف الصبح وأضاء جدًّا.","vol":"18","page":407},{"text":"١٩٧٤٩- ما أسْفَرْتُمْ بالفجر فإنه أعظم للأجر (الطبرانى عن محمود بن لبيد عن رجل من الأنصار)\nأخرجه الطبرانى (٤/٢٥١، رقم ٤٢٩٤) .\n١٩٧٥٠- ما أسفل من الكعبين من الإزار ففى النار (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (٥/٢١٨٢، رقم ٥٤٥٠)، والنسائى (٨/٢٠٧، رقم ٥٣٣٠) .\n١٩٧٥١- ما أسكر الفرق منه فالجرعة منه خمر (الخطيب فى المتفق والمفترق عن عائشة)\nأخرجه أيضًا: الدارقطنى (٤/٢٥٥) .\n١٩٧٥٢- ما أسكر كثيره فقليله حرام (أحمد، وأبو داود، والترمذى - حسن غريب - وابن الجارود، وابن منيع، وابن أبى عاصم، والطحاوى، وابن حبان، والبيهقى، والضياء عن جابر. ابن شاهين، وابن قانع، والدارقطنى، والطبرانى، والحاكم، والضياء عن صالح بن خوات بن صالح بن خوات بن جبير عن أبيه عن جده عن خوات بن جبير. ابن قانع عن أبى وهب الجيشانى. أحمد، والنسائى، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده. الطبرانى عن زيد بن ثابت.","vol":"18","page":408},{"text":"الطبرانى، والبيهقى عن ابن عمر. البيهقى عن على)\nحديث جابر: أخرجه أبو داود (٣/٣٢٧، رقم ٣٦٨١)، والترمذى (٤/٢٩٢، رقم ١٨٦٥) وقال: حسن غريب. وابن الجارود (ص ٢١٨، رقم ٨٦٠)، والطحاوى (٤/٢١٧)، وابن حبان (١٢/٢٠٢، رقم ٥٣٨٢)، والبيهقى (٨/٢٩٦، رقم ١٧١٦٧) . وأخرجه أيضًا: ابن ماجه (٢/١١٢٥، رقم ٣٣٩٣) .\nحديث خوات بن جبير: أخرجه الدارقطنى (٤/٢٥٤)، والطبرانى (٤/٢٠٥، رقم ٤١٤٩)، والحاكم (٣/٤٦٦، رقم ٥٧٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٧١، رقم ١٦١٦) قال الهيثمى (٥/٥٧): فيه عبد الله بن إسحاق الهاشمى قال العقيلى: له أحاديث لا يتابع منها على شىء.\nحديث عمرو بن شعيب: أخرجه أحمد (٢/١٧٩، رقم ٦٦٧٤)، والنسائى (٨/٣٠٠، رقم ٥٦٠٧)، وابن ماجه\n(٢/١١٢٥، رقم ٣٣٩٤)، والبيهقى (٨/٢٩٦، رقم ١٧١٧١) .","vol":"18","page":409},{"text":"حديث زيد بن ثابت: أخرجه الطبرانى فى الكبير (٥/١٣٩، رقم ٤٨٨٠) . وأخرجه أيضًا: فى الأوسط (٦/٢٩١، رقم ٦٤٤٦) قال الهيثمى (٥/٥٧): فيه إسماعيل بن قيس بن سعد، وهو ضعيف جدًّا.\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٨١، رقم ١٣٤١١)، والبيهقى (٨/٢٩٦، رقم ١٧١٦٨) . وأخرجه\nأيضًا: ابن ماجه (٢/١١٢٤، رقم ٣٣٩٢) .\nحديث على بن أبى طالب: أخرجه البيهقى (٨/٢٩٦، رقم ١٧١٧٣) .\n١٩٧٥٣- ما أسكر منه الفَرْقُ فملء الكف منه حرام (أحمد، وأبو داود، والترمذى عن عائشة)\nأخرجه أحمد (٦/٧٢، رقم ٢٤٤٧٦)، وأبو داود (٣/٣٢٩، رقم ٣٦٨٧)، والترمذى (٤/٢٩٣، رقم ١٨٦٦)\nوقال: حسن.\nومن غريب الحديث: \"الفَرْقُ\": هو مكيال يسع ستة عشر رطلًا.\n١٩٧٥٤- ما أصاب الحجام فاعلفوه الناضح (أحمد، والطبرانى عن رافع بن خديج)\nأخرجه أحمد (٤/١٤١، رقم ١٧٣٠٧) قال الهيثمى (٤/٩٣): مرسل صحيح الإسناد. والطبرانى (٤/٢٧٥، رقم ٤٤٠٥) .","vol":"18","page":410},{"text":"١٩٧٥٥- ما أصاب الله أهل قرية بعذاب إلا عمهم ثم يبعثون يوم القيامة على نياتهم (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٠، رقم ١٨٢٣) .\n١٩٧٥٦- ما أصاب المؤمن مما يكره فهى مصيبة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٣، رقم ٧٨٢٤) قال الهيثمى (٢/٣٣١): إسناده ضعيف.\n١٩٧٥٧- ما أصاب المسلم شىء إلا كان له كفارة (البيهقى فى شعب الإيمان عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٧/١٥٢، رقم ٩٨١١) .\n١٩٧٥٨- ما أصاب بحده فكله وما أصاب بعرضه فقتل فإنه وقِيْذٌ فلا تأكله (البخارى، ومسلم، والترمذى عن عدى بن حاتم قال سألت النبى - ﷺ - عن صيد المعراض قال … فذكره)\nأخرجه البخارى (٥/٢٠٨٦، رقم ٥١٥٨)، ومسلم (٣/١٥٣٠، رقم ١٩٢٩)، والترمذى (٤/٦٩، رقم ١٤٧١) وقال: صحيح والعمل عليه عند أهل العلم.\nومن غريب الحديث: \"وَقِيْذٌ\" الوقيذ هو المقتول بغير محدد من عصا أو حجر.","vol":"18","page":411},{"text":"١٩٧٥٩- ما أصاب عبد مصيبة فما فوقها إلا بإحدى خلتين بذنب لم يكن الله ليغفر له إلا بتلك المصيبة أو بدرجة لم يكن الله ليبلغه إياها إلا بتلك المصيبة (أبو نعيم عن ثوبان)\nأخرجه أيضًا: الديلمى (٤/٧٤، رقم ٦٢٢٩) .\n١٩٧٦٠- ما أصاب مسلما قط هم أو حزن فقال اللهم إنى عبدك وابن عبدك وابن أمتك ناصيتى بيدك ماض فى حكمك عدل فى قضاؤك أسألك بكل اسم هو لك سميت به نفسك أو أنزلته فى كتابك أو علمته أحدا من خلقك أو استأثرت به فى علم الغيب عندك أن تجعل القرآن ربيع قلبى ونور بصرى وجلاء حزنى وذهاب غمى إلا أذهب الله تعالى همه وأبدله مكان حزنه فرحا قالوا يا رسول الله أفلا نتعلم هذه الكلمات قال بلى ينبغى لمن سمعهن أن يتعلمهن (أحمد، وابن أبى شيبة، والطبرانى، والحاكم عن ابن مسعود)","vol":"18","page":412},{"text":"أخرجه أحمد (١/٤٥٢، رقم ٤٣١٨) قال الهيثمى (١٠/١٣٦): رجاله رجال الصحيح غير أبى سلمة الجهنى، وقد وثقه ابن حبان. وابن أبى شيبة (٦/٤٠، رقم ٢٩٣١٨)، والطبرانى (١٠/١٦٩، رقم ١٠٣٥٢)، والحاكم (١/٦٩٠، رقم\n١٨٧٧) وقال: صحيح على شرط مسلم.\n١٩٧٦١- ما أصابنى شىء منها إلا وهو مكتوب على وآدم فى طينته (ابن ماجه عن ابن عمر قال قالت أم سلمة يا رسول الله لا يزال يصيبك كل عام وجع من الشاة المسمومة قال … فذكره)\nأخرجه ابن ماجه (٢/١١٧٤، رقم ٣٥٤٦) قال البوصيرى (٤/٧٩): هذا إسناد فيه أبو بكر العنسى، وهو ضعيف.\n١٩٧٦٢- ما أصبحت غداة قط إلا استغفرت الله فيها مائة مرة (ابن أبى شيبة، والطبرانى عن أبى موسى)\nأخرجه ابن أبى شيبة (٧/١٧٢، رقم ٣٥٠٧٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١١٠، رقم ٣٧٣٧) .\n١٩٧٦٣- ما أصبنا من دنياكم إلا نساءكم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٥٢، رقم ١٣٣٢٠) .","vol":"18","page":413},{"text":"١٩٧٦٤- ما أصر من استغفر وإن عاد فى اليوم سبعين مرة (أبو داود، والترمذى وضعفه، وأبو يعلى، والبيهقى، وابن السنى فى عمل يوم وليلة، والدارقطنى فى الأفراد عن أبى بكر)\nأخرجه أبو داود (٢/٨٤، رقم ١٥١٤)، والترمذى (٥/٥٥٨، رقم ٣٥٥٩) وقال: غريب وليس إسناده بالقوى. وأبو يعلى (١/١٢٤، رقم ١٣٧)، والبيهقى (١٠/١٨٨، رقم ٢٠٥٥٤) .\n١٩٧٦٥- ما اصطفاه الله لملائكته سبحان الله وبحمده (أحمد، ومسلم عن أبى ذر قال سئل رسول الله - ﷺ - أى الكلام أفضل قال … فذكره)\nأخرجه أحمد (٥/١٧٦، رقم ٢١٥٦٩)، ومسلم (٤/٢٠٩٣، رقم ٢٧٣١) .\n١٩٧٦٦- ما اصطفى الله لملائكته سبحان الله وبحمده (النسائى عن أبى ذر قال سألت النبى - ﷺ - ما نقول فى سجودنا قال … فذكره)\nأخرجه النسائى فى الكبرى (٦/٢٠٦، رقم ١٠٦٦٠) .\n١٩٧٦٧- ما أصيب عبد بعد ذهاب دينه بأشد من ذهاب بصره وما ذهب بصر عبد فصبر إلا دخل الجنة (الديلمى، والخطيب عن بريدة)","vol":"18","page":414},{"text":"أخرجه الديلمى (٤/١٢٢، رقم ٦٣٧٧)، والخطيب (١/٣٩٤) .\n١٩٧٦٨- ما أضحى مؤمن يلبى حتى تغرب الشمس إلا غابت بذنوبه حتى يعود كما ولدته أمه (البيهقى عن عامر بن ربيعة)\nأخرجه البيهقى (٥/٤٣، رقم ٨٨٠٢) .\n١٩٧٦٩- ما أضيف شىء إلى شىء أفضل من حلم إلى علم (ابن السنى، وأبو الشيخ عن أبى أمامة)\nأخرجه أيضًا: الديلمى (٤/١٢٠، رقم ٦٣٧١) .\n١٩٧٧٠- ما أطعمت زوجتك فهو لك صدقة وما أطعمت ولدك فهو لك صدقة وما أطعمت خادمك فهو لك صدقة وما أطعمت نفسك فهو لك صدقة (أحمد، والطبرانى، وأبو نعيم فى الحلية، والبيهقى عن المقدام بن معديكرب)\nأخرجه أحمد (٤/١٣١، رقم ١٧٢١٨) قال الهيثمى (٣/١١٩): رجاله ثقات. والطبرانى (٢٠/٢٦٨، رقم ٦٣٤)، وأبو نعيم فى الحلية (٩/٣٠٩)، والبيهقى (٤/١٧٩، رقم ٧٥٥٥) .\n١٩٧٧١- ما اطلع أحد على قبر موسى إلا الرخمة فنزع الله عقلها لكى لا تدل عليه (ابن عساكر عن محمد ابن إسحاق يرفعه)\nأخرجه ابن عساكر (٦١/١٨١) .","vol":"18","page":415},{"text":"ومن غريب الحديث: \"الرخمة\": طائر أبقع يشبه النسر فى الخلقة، وجمعه رخم.\n١٩٧٧٢- ما أطيبك من بلد وأحبك إلى ولولا أن قومى أخرجونى منك ما سكنت غيرك قاله لمكة (الترمذى - حسن صحيح غريب - عن ابن عباس)\nأخرجه الترمذى (٥/٧٢٣، رقم ٣٩٢٦) وقال: حسن غريب.\n١٩٧٧٣- ما أطيبك من بلدة وأحبك إلى ولولا أن قومك أخرجونى منك ما سكنت غيرك (الترمذى - حسن صحيح - وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الترمذى (٥/٧٢٣، رقم ٦) وقال: حسن غريب. وابن حبان (٩/٢٣، رقم ٣٧٠٩)، والطبرانى (١٠/٢٦٧، رقم ١٠٦٢٤) والحاكم (١/٦٦١، رقم ١٧٨٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٤٣، رقم ٤٠١٣) .\nومن غريب الحديث: \"ما أطيبك من بلدة\": المراد بها مكة المكرمة.","vol":"18","page":416},{"text":"١٩٧٧٤- ما أطيبك وأطيب ريحك ما أعظمك وأعظم حرمتك والذى نفس محمد بيده لحرمة المؤمن أعظم عند الله حرمة منك ماله ودمه وأن يظن به إلا خيرا (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/١٢٩٧، رقم ٣٩٣٢) قال البوصيرى (٤/١٦٤): هذا إسناد فيه مقال.\n١٩٧٧٥- ما أظلت الخضراء ولا أقلت الغبراء بعد النبيين خيرا منك يا عمر (الشاشى عن جابر)\nأخرجه أحمد فى فضائل الصحابة (١/٤٣٢، رقم ٦٨٥) .\n١٩٧٧٦- ما أظلت الخضراء ولا أقلت الغبراء ذا لهجة أصدق من أبى ذر من سره أن ينظر إلى تواضع عيسى ابن مريم فلينظر إلى أبى ذر (ابن سعد، وابن أبى شيبة عن أبى هريرة)\nأخرجه ابن سعد (٤/٢٢٨)، وابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٦٧) .\n١٩٧٧٧- ما أظلت الخضراء ولا أقلت الغبراء على ذى لهجة أصدق من أبى ذر ثم رجل بعدى من سره أن ينظر إلى عيسى ابن مريم زهدا وسمتا فلينظر إلى أبى ذر (ابن عساكر عن الهجنع بن قيس مرسلًا)","vol":"18","page":417},{"text":"١٩٧٧٨- ما أظلت الخضراء ولا أقلت الغبراء على ذى لهجة أصدق من أبى ذر من سره أن ينظر إلى زهد عيسى ابن مريم فلينظر إلى أبى ذر (ابن سعد عن مالك بن دينار مرسلًا)\nأخرجه ابن سعد (٤/٢٢٨) .\n١٩٧٧٩- ما أظلت الخضراء ولا أقلت الغبراء من ذى لهجة أصدق من أبى ذر (أحمد، وابن أبى شيبة، والترمذى - حسن غريب - وابن ماجه، وابن سعد، والحاكم، وابن جرير عن ابن عمرو. ابن جرير، وأبو نعيم فى الحلية عن على. ابن أبى شيبة، وأحمد، وابن سعد، وابن جرير، وأبو يعلى، والرويانى، والطبرانى وأبو نعيم فى الحلية، والحاكم عن أبى الدرداء. ابن سعد، وابن عساكر عن أبى هريرة)\nحديث ابن عمرو: أخرجه أحمد (٢/١٦٣ رقم ٦٥١٩)، وابن أبى شيبة (٦/٣٨٧ رقم ٣٢٢٦٥)، والترمذى\n(٥/٦٦٩ رقم ٣٨٠١) وقال: حسن. وابن ماجه (١/٥٥، رقم ١٥٦)، وابن سعد (٤/٢٢٨)، والحاكم (٣/٣٨٥، رقم ٥٤٦١) .\nحديث على بن أبى طالب: أخرجه أبو نعيم فى الحلية (٤/١٧٢) وقال: غريب.","vol":"18","page":418},{"text":"حديث أبى الدرداء: أخرجه ابن أبى شيبة (٧/١٢٤، رقم ٣٤٦٨٨)، وأحمد (٥/١٩٧، رقم ٢١٧٧٢)، وابن سعد\n(٤/٢٢٨)، والطبرانى كما فى مجمع الزوائد (٩/٣٢٩) قال الهيثمى: رواه أحمد والطبرانى، وفيه على بن زيد وقد وثق وفيه ضعف وبقية رجاله ثقات. والحاكم (٣/٣٨٧، رقم ٥٤٦٧) .\nحديث أبى هريرة: أخرجه ابن سعد (٤/٢٢٨)، وابن عساكر (٦٦/١٩٠) .\n١٩٧٨٠- ما أظلت الخضراء ولا أقلت الغبراء من ذى لهجة أصدق من أبى ذر فإذا أردتم أن تنظروا إلى أشبه الناس بعيسى ابن مريم هديا وبرا ونسكا فعليكم به (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٦/١٩٠) .\n١٩٧٨١- ما أظلت الخضراء ولا أقلت الغبراء من ذى لهجة أصدق من أبى ذر يطلب شيئا من الزهد عجز عنه الناس (ابن عساكر عن على)\nأخرجه ابن عساكر (٦٦/١٩٠) .","vol":"18","page":419},{"text":"١٩٧٨٢- ما أظلت الخضراء ولا أقلت الغبراء من ذى لهجة أصدق ولا أوفى من أبى ذر شبه عيسى ابن مريم (الترمذى - حسن غريب - وابن حبان، والرويانى، والحاكم، والضياء عن أبى ذر)\nأخرجه الترمذى (٥/٦٦٩، رقم ٣٨٠٢) وقال: حسن غريب. وابن حبان (١٦/٨٤ رقم ٧١٣٥)، والحاكم\n(٣/٣٨٥، رقم ٥٤٦٠) وقال: صحيح على شرط مسلم.\n١٩٧٨٣- ما أظن فلانا وفلانا يعرفان من ديننا شيئا (البخارى عن عائشة)\nأخرجه البخارى (٥/٢٢٥٤، رقم ٥٧٢٠) .\n١٩٧٨٤- ما أعز الله بجهل قط ولا أذل الله بعلم قط (العسكرى فى الأمثال عن ابن مسعود)\nأورده الحافظ فى اللسان (٤/٤٧٩، ترجمة ١٥١٠ قيس بن كعب) .\n١٩٧٨٥- ما أعز الله بجهل قط ولا أذل بحلم قط ولا نقصت صدقة من مال قط (ابن شاهين عن ابن مسعود)\nأخرجه أيضًا: القضاعى (٢/٥، رقم ٧٧١)، والديلمى (٤/٨٧، رقم ٦٢٧٠) .","vol":"18","page":420},{"text":"١٩٧٨٦- ما أعطى أحد أربعة فمنع أربعة ما أعطى أحد الشكر فمنع الزيادة لأن الله يقول ﴿لئن شكرتم لأزيدنكم﴾ [إبراهيم: ٧] وما أعطى أحد الدعاء فمنع الإجابة لأن الله يقول ﴿ادعونى أستجب لكم﴾ [غافر: ٦٠] وما أعطى أحد الاستغفار ثم منع المغفرة لأن الله يقول ﴿استغفروا ربكم إنه كان غفارا﴾ [نوح: ١٠] وما أعطى أحد التوبة فمنع التقبل لأن الله يقول ﴿وهو الذى يقبل التوبة عن عباده﴾ [الشورى: ٢٥] (البيهقى فى شعب الإيمان عن عطارد بن مصعب)\nأخرجه البيهقى فى شعب الإيمان (٤/١٢٤، رقم ٤٥٢٧) .\n١٩٧٨٧- ما أعطى أهل بيت الرفق إلا نفعهم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٣٠، رقم ١٣٢٦١) قال الهيثمى (٨/١٩): رجاله رجال الصحيح غير إبراهيم بن الحجاج السامى، وهو ثقة.\n١٩٧٨٨- ما أعطى أهل بيت الرفق إلا نفعهم ولا منعوه إلا ضرهم (البغوى، وأبو نعيم، وابن عساكر عن عبيد الله بن معمر القرشى قال البغوى: ولا أعلم له غيره هو مرسل)","vol":"18","page":421},{"text":"أخرجه ابن عساكر من طريق أبى نعيم (٣٨/١٢٣)، وقال: قال البغوى: ولا أعلم روى عن النبى غير هذا الحديث، ولا رواه عن هشام غير حماد بن سلمة. وأخرجه أيضًا: ابن قانع (٢/١٧٨) .\n١٩٧٨٩- ما أعطى الرجل امرأته فهو صدقة (أحمد، والبيهقى عن عمرو بن أمية الضمرى. البيهقى عن عائشة)\nحديث عمرو بن أمية الضمرى: أخرجه أحمد (٤/١٧٩، رقم ١٧٦٥٤) قال الهيثمى (٣/١١٩): فيه محمد بن أبى حميد، وهو ضعيف. والبيهقى (٤/١٧٨، رقم ٧٥٤٧) .\nحديث عائشة: أخرجه البيهقى (٤/١٧٨، رقم ٧٥٤٧) .\n١٩٧٩٠- ما أعطى عبد أفضل من حسن اليقين والعافية فاسألوا الله حسن اليقين والعافية (البزار عن سهل بن سعد عن أبى بكر وقال: ليس لسهل عن أبى بكر حديث مرفوع غيره)\nأخرجه البزار (١/١٩٠، رقم ٣٢)، وقال: سهل بن سعد لم يسند عن أبى بكر غير هذا الحديث.\n١٩٧٩١- ما أعطى عبد شيئا شرا من طلاقة لسانه (الديلمى عن ابن عباس)","vol":"18","page":422},{"text":"ذكره القرطبى فى تفسيره (١٢/٢٨١) وقال: ذكره الماوردى.\n١٩٧٩٢- ما أعطيت أمة من اليقين أفضل مما أعطيت أمتى (الحكيم، وأبو إسحاق إبراهيم بن أحمد المستملى فى طبقات البلخيين، وابن النجار عن سعيد بن مسعود الكندى، قال ابن منده وأبو نعيم: لا تصح له صحبة)\nذكره الحكيم (٣/١٥٠) .\n١٩٧٩٣- ما أعطيت فضيلة إلا وقد أعطيت شطرا منها حتى الشهادة فإنى أعطاها بسُمِّ أكلة خيبر وتؤتاها بسُمِّ أفعى ليلة الغار قاله لأبى بكر (الديلمى عن أنس)\nأخرجه الديلمى (٤/١٢١، رقم ٦٣٧٦) .\n١٩٧٩٤- ما أعطيكم ولا أمنعكم أنا قاسم أضع حيث أمرت (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١١٣٤، رقم ٢٩٤٩) .\n١٩٧٩٥- ما أعلم شرابا يجزى من الطعام إلا اللبن فإذا شربه أحدكم فليقل اللهم بارك لنا فيه وزدنا منه ومن أكل منكم طعاما يعنى من ذلك الضب فليقل اللهم بارك لنا فيه وأطعمنا خيرا منه (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٥، رقم ٢٧٢٣) .","vol":"18","page":423},{"text":"١٩٧٩٦- ما أعمال العباد كلهم عند المجاهدين فى سبيل الله إلا كمثل خطاف أخذ بمنقاره من ماء البحر (أبو الشيخ عن أنس. الديلمى عن جابر)\nحديث جابر: أخرجه الديلمى (٤/١٠٤، رقم ٦٣٢٦) .\n١٩٧٩٧- ما اغبرت قدما عبد فى سبيل الله إلا حرم الله عليهما النار (أبو يعلى، وابن عساكر عن مالك بن عبد الله الخثعمى. الشيرازى فى الألقاب عن عثمان)\nحديث مالك بن عبد الله الخثعمى: أخرجه أبو يعلى (٢/٢٤٢، رقم ٩٤٤) قال الهيثمى (٥/٢٨٦): رجاله ثقات. وابن عساكر (١٨/١١٧) .\n١٩٧٩٨- ما اغرورقت عين بمائها إلا حرم الله سائر ذلك الجسد على النار ولا سالت قطرة على خدها فيرهق ذلك الوجه قترة ولا ذلة ولو أن باكيا بكى فى أمة من الأمم رحموا وما من شىء إلا له مقدار وميزان إلا الدمعة يطفئ بها بحار من نار (البيهقى فى شعب الإيمان عن مسلم بن يسار مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (١/٤٩٤، رقم ٨١١) .","vol":"18","page":424},{"text":"١٩٧٩٩- ما اغرورقت عينا عبد من خشية الله إلا حرم الله جسده على النار فإن فاضت على خده لم يرهقه قتر ولا ذلة وما من عمل إلا وله ثواب إلا الدموع فإنها تطفئ بحورا من نار ولو أن عبدا بكى فى أمة من الأمم لأنجى الله تلك الأمة ببكاء ذلك الرجل (أبو الشيخ عن النضر بن حميد مرسلًا. [الديلمى عن ابن مسعود])\nحديث ابن مسعود: أخرجه الديلمى (٤/٩٧، رقم ٦٣٠٤) .\n١٩٨٠٠- ما أغناك الله فلا تسأل الناس شيئا فإن اليد العليا هى المنطية وإن اليد السفلى هى المنطاة وإن مال الله مسئول ومنطى (ابن منده، والحاكم، والبيهقى، وابن عساكر عن عروة بن محمد بن عطية السعدى عن أبيه عن جده)\nأخرجه الحاكم (٤/٣٦٣، رقم ٧٩٣٠) وقال: صحيح الإسناد. والبيهقى (٤/١٩٨، رقم ٧٦٧٣)، وابن عساكر\n(٤٠/٢٨٨) .\nوللحديث أطراف منها: \"ما أنطاك الله فخذ\".\nومن غريب الحديث: \"المنطية، المنطاة، منطى\": بمعنى المعطية، المعطاة، معطى لغة فى إبدال العين نونًا.","vol":"18","page":425},{"text":"١٩٨٠١- ما أغيرك يا أبى إنى لأغير منك والله أغير منى (ابن عساكر عن أبى)\nأخرجه ابن عساكر (٧/٣٣٦) .\n١٩٨٠٢- ما أقبحه لو أهدى إلى كراع لقبلت ولو دعيت إلى ذراع لأجبت (الطبرانى عن أم حكيم بنت وداع الخزاعية قالت قلت يا رسول الله يكره رد اللطف قال … فذكره)\nأخرجه الطبرانى (٢٥/١٦٢، رقم ٣٩٢) قال الهيثمى (٤/١٤٩): فيه من لا يعرف.\n١٩٨٠٣- ما أقفر أهل بيت من أدم فيه خل وخير خلكم خل خمركم (البيهقى وضعفه عن جابر)\nأخرجه البيهقى (٦/٣٨، رقم ١٠٩٨٥)، وقال: قال أبو عبد الله (يعنى الحاكم): هذا حديث واهى، والمغيرة بن زياد صاحب مناكير.\n١٩٨٠٤- ما أقفر من أدم بيت فيه خل (الحكيم، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والديلمى عن أم هانئ. الحكيم عن عائشة. البيهقى فى شعب الإيمان عن ابن عمر)","vol":"18","page":426},{"text":"حديث أم هانئ: أخرجه الطبرانى (٢٤/٤٣٧، رقم ١٠٦٨)، وأبو نعيم فى الحلية (٨/٣١٣) وقال: غريب. والبيهقى فى شعب الإيمان (٥/١٠١، رقم ٥٩٤٤)، والديلمى (٤/٩٨، رقم ٦٣٠٦) .\nحديث عائشة: ذكره الحكيم (١/٣٩٦) .\nحديث ابن عمر: أخرجه البيهقى فى شعب الإيمان (٥/١٠١، رقم ٥٩٤٣) .\n١٩٨٠٥- ما اكتسب المرء مثل عقل يهدى صاحبه إلى هدى أو يرده عن ردى (البيهقى فى شعب الإيمان عن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/١٦١، رقم ٤٦٦٠) وقال: هذا إسناد ضعيف.\n١٩٨٠٦- ما اكتسب مكتسب مثل فضل علم يهدى صاحبه إلى هدى أو يرده عن ردى ولا استقام دينه حتى يستقيم عقله (الطبرانى فى الأوسط عن عمر)\nأخرجه الطبرانى فى الأوسط (٥/٧٩، رقم ٤٧٢٦) . وأخرجه أيضًا: فى الصغير (٢/٥، رقم ٦٧٦) قال الهيثمى\n(١/١٢١): فيه عبد الرحمن بن زيد بن أسلم، وهو ضعيف.","vol":"18","page":427},{"text":"١٩٨٠٧- ما إكثاركم على فى حد من حدود الله وقع على أمة من إماء الله والذى نفسى بيده لو كانت فاطمة بنت رسول الله نزلت بالذى نزلت به هذه المرأة لقطع محمد يدها (ابن ماجه، والحاكم، والطبرانى عن مسعود بن الأسود)\nأخرجه ابن ماجه (٢/٨٥١، رقم ٢٥٤٨) قال البوصيرى (٣/١٠٥): هذا إسناد ضعيف لتدليس ابن إسحاق، والحاكم (٤/٤٢١، رقم ٨١٤٧) وقال: صحيح الإسناد. والطبرانى (٢٠/٣٣٣، رقم ٧٩٢) .\n١٩٨٠٨- ما أكثر أحد من الربا إلا كان عاقبة أمره إلى قل (الحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الحاكم (٤/٣٥٣، رقم ٧٨٩٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٣٩٢، رقم ٥٥١٢) .\n١٩٨٠٩- ما أكرم شاب شيخا لسنه إلا قيض الله له من يكرمه عند سنه (الترمذى - حسن غريب - عن أنس)\nأخرجه الترمذى (٤/٣٧٢، رقم ٢٠٢٢) وقال: غريب.\n١٩٨١٠- ما أكفر رجل رجلًا قط إلا باء بها أحدهما (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (١/٤٨٣، رقم ٢٤٨) .","vol":"18","page":428},{"text":"١٩٨١١- ما أكل أحد طعاما قط خيرا من أن يأكل من عمل يده وإن نبى الله داود كان يأكل من عمل يده (أحمد، والبخارى، والبيهقى فى شعب الإيمان عن المقدام بن معديكرب)\nأخرجه أحمد (٤/١٣٢، رقم ١٧٢٢٩)، والبخارى (٢/٧٣٠، رقم ١٩٦٦)، والبيهقى فى شعب الإيمان (٢/٨٤، رقم ١٢٢٤) .\n١٩٨١٢- ما أكل العبد طعاما أحب إلى الله من كد يده ومن بات كالا من عمله بات مغفورا له (الطبرانى، وابن عساكر، وابن النجار عن المقدام بن معديكرب)\nأخرجه الطبرانى (٢٠/٢٦٧، رقم ٦٣١)، وابن عساكر (١٤/١٠) . وأخرجه أيضًا: أحمد (٤/١٣١، رقم\n١٧٢٢٠) .\nوللحديث أطراف أخرى منها: \"ما أكل أحد طعاما قط خيرا\".\nومن غريب الحديث: \"كالاًّ\": أى متعبًا مجهدًا.\n١٩٨١٣- ما أكل لحمه فلا بأس ببوله (البيهقى وضعفه عن البراء. الدارقطنى، والبيهقى وضعفاه عن جابر)\nحديث البراء: أخرجه البيهقى (٢/٤١٣، رقم ٣٩٥٠) . وأخرجه أيضًا: الدارقطنى (١/١٢٨) .","vol":"18","page":429},{"text":"حديث جابر: أخرجه الدارقطنى (١/١٢٨)، وقال: لا يثبت. والبيهقى (٢/٤١٣، رقم ٣٩٥١)، وقال: عمرو بن الحسين العقيلى، ويحيى بن العلاء الرازى ضعيفان، وسوار بن مصعب ضعيف.\n١٩٨١٤- ما أكل يتيم مع قوم فى صحفتهم أو قصعة فيقرب صحفتهم الشيطان (ابن النجار عن أبى موسى)\nأخرجه أيضًا: الديلمى (٤/٦٥، رقم ٦٢٠٢) .\n١٩٨١٥- ما التفت عبد قط فى صلاة إلا قال له ربه أين تلتفت يا ابن آدم أنا خير لك مما تلتفت إليه (الحاكم فى\nتاريخه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان من طريق الحاكم (٣/١٣٨، رقم ٣١٢٧) .\n١٩٨١٦- ما التقى رجلان إلا كان أولاهما بالله الذى يبدأ بالسلام (ابن جرير عن ابن عمر)\n١٩٨١٧- ما التقى صفان منذ كانت الدنيا إلى أن تقوم الساعة إلا كانت يد الرحمن بينهما فإذا أراد نصر عبد قال بيده هكذا فينهزمون كطرف العين (الديلمى عن أبى أمامة. [الديلمى عن ابن عباس])","vol":"18","page":430},{"text":"حديث ابن عباس: أخرجه الديلمى (٤/٩٩، رقم ٦٢١١) .\n١٩٨١٨- ما الدنيا فى الآخرة إلا كما يمشى أحدكم إلى اليم فأدخل أصبعه فيه فما خرج منه فهو الدنيا (الحاكم عن المستورد)\nأخرجه الحاكم (٤/٣٥٥، رقم ٧٨٩٨)، وقال: صحيح الإسناد.\n١٩٨١٩- ما الذى أحل اسمى وحرم كنيتى (أبو داود، والبيهقى عن عائشة)\nأخرجه أبو داود (٤/٢٩٢، رقم ٤٩٦٨)، والبيهقى (٩/٣٠٩، رقم ١٩١١٤) وفى الحديث أن عائشة قالت: جاءت امرأة إلى رسول الله - ﷺ - فقالت يا رسول الله إنى قد ولدت غلاما فسميته محمدا وكنيته أبا القاسم فذكر لى أنك تكره ذلك. فذكره.\nوللحديث أطراف منها: \"ما أحل اسمى وحرم كنيتى\".\n١٩٨٢٠- ما الذى يعطى من سعة بأعظم أجرا من الذى يقبل إذا كان محتاجا (الطبرانى فى الأوسط، وأبو يعلى عن أنس)\nأخرجه الطبرانى فى الأوسط (٨/١٥٠، رقم ٨٢٣٥) قال الهيثمى (٣/١٠١): فيه عائذ بن سريج، وهو ضعيف.","vol":"18","page":431},{"text":"١٩٨٢١- ما الذى يعطى من سعة بأعظم أجرا من الذى يقبل من حاجة (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/٢٤٥) .\n١٩٨٢٢- ما العمل فى أيام أفضل منه فى عشر ذى الحجة قالوا ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله إلا رجل خرج يخاطر بنفسه وماله فلم يرجع من ذلك بشىء (الطيالسى، والبخارى، وأبو داود، والترمذى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٢، رقم ٢٦٣١)، والبخارى (١/٣٢٩، رقم ٩٢٦)، وأبو داود (٢/٣٢٥، رقم ٢٤٣٨)، والترمذى (٣/١٣٠، رقم ٧٥٧) وقال: حسن صحيح غريب.\n١٩٨٢٣- ما ألقى البحر أو جَزَرَ عَنْهُ فكلوه وما مات فيه وطفا فلا تأكلوه (أبو داود، وابن ماجه، والبيهقى عن جابر)\nأخرجه أبو داود (٣/٣٥٨، رقم ٣٨١٥) وابن ماجه (٢/١٠٨١، رقم ٣٢٤٧) والبيهقى (٩/٢٥٥، رقم ١٨٧٦٩) .\nومن غريب الحديث: \"جَزَرَ\": انحسر.","vol":"18","page":432},{"text":"١٩٨٢٤- ما المسئول عنها بأعلم من السائل سأخبرك عن أشراطها إذا ولدت الأمة ربتها فذاك من أشراطها وإذا كانت العراة الحفاة رءوس الناس فذاك من أشراطها وإذا تطاول رعاء البهم فى البنيان فذاك من أشراطها فى خمس من الغيب لا يعلمهن إلا الله ﴿إن الله عنده علم الساعة﴾ [لقمان: ٣٤] الآية (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة أن رسول الله - ﷺ - سئل متى الساعة قال … فذكره. مسلم، وأبو داود، والنسائى عن عمر. النسائى عن أبى هريرة وأبى ذر معا)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٦، رقم ٩٤٩٧)، والبخارى (١/٢٧، رقم ٥٠)، ومسلم (١/٤٠،\nرقم ١٠)، وابن ماجه (٢/١٣٤٢، رقم ٤٠٤٤) .\nحديث عمر: أخرجه مسلم (١/٣٦، رقم ٨)، وأبو داود (٤/٢٢٣، رقم ٤٦٩٥)، والنسائى (٦/٥٢٨، رقم ١١٧٢١) . وأخرجه أيضًا: الترمذى (٥/٦، رقم ٢٦١٠) وقال: حسن صحيح.\nحديث أبى هريرة وأبى ذر معا: أخرجه النسائى (٦/٥٢٨، رقم ١١٧٢٢) .","vol":"18","page":433},{"text":"١٩٨٢٥- ما المعطى من سعة بأفضل من الآخذ إذا كان محتاجا (الطبرانى عن ابن عمر. أبو نعيم فى الحلية عن أنس)\nحديث ابن عمر: أخرجه الطبرانى (١٢/٤٢٣، رقم ١٣٥٦٠) قال الهيثمى (٣/١٠١): فيه مصعب بن سعيد، وهو ضعيف.\nحديث أنس: أخرجه أبو نعيم فى الحلية (٨/٢٤٥) .\n١٩٨٢٦- ما الميت فى قبره إلا شبه الغريق المتغوث ينتظر دعوة من أب أو أم أو ولد أو صديق ثقة فإذا لحقته كان أحب إليه من الدنيا وما فيها وإن الله ليدخل على أهل القبور من دعاء أهل الدنيا أمثال الجبال وإن هدية الأحياء إلى الأموات الاستغفار لهم والصدقة عنهم (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/١٠٣، رقم ٦٣٢٣) .\n١٩٨٢٧- ما أمرت بتشييد المساجد (ابن أبى شيبة عن يزيد بن الأصم مرسلًا. أبو داود، والبيهقى عن ابن عباس)\nحديث ابن عباس: أخرجه أبو داود (١/١٢٢، رقم ٤٤٨)، والبيهقى (٢/٤٣٨، رقم ٤٠٩٦) .","vol":"18","page":434},{"text":"١٩٨٢٨- ما أمرت كلما بلت أن أتوضأ ولو فعلت لكانت سنة (أحمد، وأبو داود، وابن ماجه، وابن حبان فى الثقات، والدارقطنى، والبيهقى عن عائشة)\nأخرجه أحمد (٦/٩٥، رقم ٢٤٦٨٧)، وأبو داود (١/١١، رقم ٤٢)، وابن ماجه (١/١١٨، رقم ٣٢٧)، وابن حبان فى الثقات (٥/٤٦٥، ترجمة ٥٧٥٢ أم ابن أبى مليكة)، والدارقطنى (١/٦١)، والبيهقى (١/١١٣، رقم ٥٥١) . وأخرجه أيضًا: أبو يعلى (٨/٢٦٢، رقم ٤٨٥٠) .\n١٩٨٢٩- ما أمرتكم به فخذوه وما نهيتكم عنه فانتهوا (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٣، رقم ١) .\n١٩٨٣٠- ما أمسك عليك فكُلْ (الترمذى عن عدى بن حاتم قال سألت رسول الله - ﷺ - عن صيد البازى قال فذكره)\nأخرجه الترمذى (٤/٦٦، رقم ١٤٦٧) .\nومن غريب الحديث: \"البَازى\": هو نوع من الصقور.\n١٩٨٣١- ما أمعر حاج قط (البزار، والبيهقى فى شعب الإيمان، وابن عساكر، والديلمى عن جابر)","vol":"18","page":435},{"text":"أخرجه البزاركما فى مجمع الزوائد (٣/٢٠٨)، والبيهقى فى شعب الإيمان (٣/٤٨٣ رقم ٤١٣٤)، وابن عساكر\n(١٦/٤٤٥)، والديلمى (٤/١٠٦، رقم ٦٣٣٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٤٥، رقم ٥٢١٣) قال الهيثمى\n(٣/٢٠٨) رواه الطبرانى فى الأوسط والبزار، ورجاله رجال الصحيح.\nومن غريب الحديث: \"أمعر\": أى افتقر وفنى زاده.\n١٩٨٣٢- ما أنا أخرجتكم من قبل نفسى ولا أنا تركته ولكن الله أخرجكم وتركه إنما أنا عبد مأمور ما أمرت به فعلت ﴿إن أتبع إلا ما يوحى إلى﴾ [الأنعام: ٥٠] (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٤٧، رقم ١٢٧٢٢) قال الهيثمى (٩/١١٥): فيه جماعة اختلف فيهم.\n١٩٨٣٣- ما أنا انتجيته ولكن الله انتجاه (الترمذى - حسن غريب - والطبرانى عن جابر قال دعا رسول الله - ﷺ - عليا يوم الطائف فانتجاه فقال الناس لقد طال نجواه ابن عمه قال … فذكره)","vol":"18","page":436},{"text":"أخرجه الترمذى (٥/٦٣٩، رقم ٣٧٢٦)، وقال: حسن غريب. والطبرانى (٢/١٨٦، رقم ١٧٥٦) .\n١٩٨٣٤- ما أنا بأحق بهذه الوبرة من رجل من المسلمين (أحمد عن على)\nأخرجه أحمد (١/٨٨، رقم ٦٦٧) قال الهيثمى (٥/٢٣١): فيه عمرو بن غزى، ولم يضعفه أحد، وبقية رجاله ثقات. وأخرجه أيضًا: أبو يعلى (١/٣٥٨، رقم ٤٦٣) قال الهيثمى (٣/٨٤): فيه عمرو بن غزى، ولم يروه عنه غير أبان، وبقية رجاله ثقات.\n١٩٨٣٥- ما أنا حملتكم ولكن الله حملكم وإنى والله إن شاء الله لا أحلف على يمين فأرى غيرها خيرا منها إلا كفرت عن يمينى وأتيت الذى هو خير (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى موسى)\nأخرجه أحمد (٤/٣٩٨، رقم ١٩٥٧٦)، والبخارى (٦/٢٤٤٤، رقم ٦٢٤٩)، ومسلم (٣/١٢٦٨، رقم ١٦٤٩)، وأبو داود (٣/٢٢٩، رقم ٣٢٧٦)، والنسائى (٧/٩، رقم ٣٧٨٠) .\n١٩٨٣٦- ما أنا والدنيا وما أنا والرقم (أحمد عن ابن عمر)","vol":"18","page":437},{"text":"أخرجه أحمد (٢/٢١، رقم ٤٧٢٧) . وأخرجه أيضًا: أبو داود (٤/٧٢، رقم ٤١٤٩) .\nومن غريب الحديث: \"الرقم\": يريد النقش والوشى والأصل فيه الكتابة.\n١٩٨٣٧- ما أنا وامرأة سُفْعَاءُ الخدين إذا حنت على ولدها وأطاعت ربها وأحصنت فرجها فى الجنة إلا كهاتين وقرن بين إصبعيه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٧، رقم ٧٨٣٦) قال الهيثمى (٤/٣١٤): فيه على بن يزيد الألهانى وهو ضعيف وهو متروك\nوقد وثق.\nومن غريب الحديث: \"سَفْعَاءُ\": هى المرأة الشحبة التى فى وجهها سواد وتغير.\n١٩٨٣٨- ما أنت إلا سفينة (أبو نعيم فى الحلية عن سفينة)\nأخرجه أبو نعيم فى الحلية (١/٣٦٩) .\n١٩٨٣٩- ما أنت محدث قوما حديثا لا تبلغه عقولهم إلا كان على بعضهم فتنة (ابن عساكر عن ابن عباس وهو ضعيف)\nأخرجه ابن عساكر (٣٨/٣٥٦) .\n١٩٨٤٠- ما أنت يا طلحة إلا فياض (ابن عساكر عن محمد بن إبراهيم بن الحارث التيمى)\nأخرجه ابن عساكر (٢٥/٩٣) .","vol":"18","page":438},{"text":"١٩٨٤١- ما انتعل أحد قط ولا تخفف ولا لبس ثوبا ليغدو فى طلب علم يتعلمه إلا غفر الله له ذنوبه حيث يخطو عتبة باب بيته (الطبرانى فى الأوسط، وتمام، وابن عساكر عن أبى الطفيل عن على وفيه إسماعيل بن يحيى التيمى كذاب يضع)\nأخرجه الطبرانى فى الأوسط (٦/٣٧، رقم ٥٧٢٢) قال الهيثمى (١/١٣٢): فيه إسماعيل بن يحيى التيمى وهو كذاب. وتمام (٢/٢٩٥، رقم ١٧٩٠)، وابن عساكر (٨/١٨١) .\n١٩٨٤٢- ما انتعل عبد قط ولا تخفف ولا لبس ثوبا ليغدو فى طلب العلم إلا غفر له ذنوبه حيث يخطو عتبة باب بيته (أبو نعيم عن على)\nأخرجه أيضًا: الديلمى (٤/٥٩، رقم ٦١٨٣)، وابن عدى (١/٣٠٧، ترجمة ١٢٩ إسماعيل بن يحيى بن عبيد الله)، وقال بعد أن ذكر الحديث وغيره: هذان الحديثان بإسناديهما باطلان.\n١٩٨٤٣- ما أنتم إذا مرج الدين وسفك الدم وظهرت الزينة وشرف البنيان واختلف الإخوان وحرق البيت العتيق (الطبرانى عن ميمونة)","vol":"18","page":439},{"text":"أخرجه الطبرانى (٢٤/١٠، رقم ١٤) قال الهيثمى (٧/٣١٠): رجاله ثقات.\n١٩٨٤٤- ما أنتم بأسمع لما أقول منهم غير أنهم لا يستطيعون أن يردوا على شيئا (أحمد، والبخارى، ومسلم، والنسائى عن أنس. الطبرانى عن ابن مسعود)\nحديث أنس: أخرجه أحمد (٣/١٠٤، رقم ١٢٠٣٩)، والبخارى (٤/١٤٦١، رقم ٣٧٥٧)، ومسلم (٤/٢٢٠٣، رقم ٢٨٧٤)، والنسائى (٤/١٠٩، رقم ٢٠٧٥) .\nحديث عبد الله بن مسعود: أخرجه الطبرانى (١٠/١٦٠، رقم ١٠٣٢٠) قال الهيثمى (٦/٩١): رجاله رجال\nالصحيح.\n١٩٨٤٥- ما أنتم بجزء من مائة ألف جزء ممن يرد على الحوض (الطيالسى، وأحمد، وعبد بن حميد، وأبو داود، وأبو يعلى، والطبرانى، والحاكم، والضياء عن زيد بن أرقم)\nأخرجه الطيالسى (ص ٩٣، رقم ٦٧٧)، وأحمد (٤/٣٧١، رقم ١٩٣٢٨)، وعبد بن حميد (ص ١١٤، رقم ٢٦٦)، وأبو داود (٤/٢٣٧، رقم ٤٧٤٦)، والطبرانى (٥/١٧٥، رقم ٤٩٩٧)، والحاكم (١/١٤٩، رقم ٢٥٧) وقال: صحيح على شرط الشيخين.","vol":"18","page":440},{"text":"١٩٨٤٦- ما أنتما بأقوى على المشى منى وما أنا بأغنى عن الأجر منكما (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤١١، رقم ٣٩٠١) قال الهيثمى (٦/٦٨): فيه عاصم بن بهدلة، وحديثه حسن، وبقية رجال أحمد رجال الصحيح.\n١٩٨٤٧- ما أنزل الله آية إلا لها ظهر وبطن وكل حرف حد وكل حد مطلع (أبو عبيد فى فضائله، وأبو نصر السجزى فى الإبانة عن الحسن مرسلًا)\nأخرجه ابن المبارك فى الزهد (١/٢٣، رقم ٩٣) .\n١٩٨٤٨- ما أنزل الله آية فيها يا أيها الذين آمنوا إلا وعَلِىُّ رأسها وأميرها (أبو نعيم فى الحلية عن ابن عباس وقال لم نكتبه مرفوعا إلا من حديث ابن أبى خيثمة والناس يرووه موقوفا)\nأخرجه أبو نعيم فى الحلية (١/٦٤)، وقال: لم نكتبه مرفوعا إلا من حديث ابن أبى خيثمة، والناس رووه موقوفا.\n١٩٨٤٩- ما أنزل الله داء إلا أنزل له الدواء (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (٢/١١٣٨، رقم ٣٤٣٨) قال البوصيرى (٤/٥٠): هذا إسناد صحيح رجاله ثقات.","vol":"18","page":441},{"text":"١٩٨٥٠- ما أنزل الله داء إلا أنزل له شفاء (ابن ماجه، وأبو نعيم فى الطب عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٣٨، رقم ٣٤٣٩) قال البوصيرى (٤/٥٠): هذا إسناد حسن.\n١٩٨٥١- ما أنزل الله داء إلا وقد أنزل له شفاء وفى ألبان البقر شفاء من كل داء (الحاكم عن ابن مسعود)\nأخرجه الحاكم (٤/٢١٨، رقم ٧٤٢٣) وقال: صحيح على شرط مسلم.\n١٩٨٥٢- ما أنزل الله داء إلا وقد جعل له فى الأرض دواء علمه من علمه وجهله من جهله (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٣/٤٣٧) .\n١٩٨٥٣- ما أنزل الله على آية أرجى من قوله ﴿ولسوف يعطيك ربك فترضى﴾ [الضحى: ٥] فدخرتها لأمتى يوم القيامة (الديلمى عن على وفيه حرب بن سريج فيه ضعف والباقون ثقات)\nأخرجه الديلمى (٤/٦٢، رقم ٦١٩٥) .","vol":"18","page":442},{"text":"١٩٨٥٤- ما أنزل الله فى التوراة ولا فى الإنجيل مثل أم القرآن وهى السبع المثانى وهى مقسومة بينى وبين عبدى ولعبدى ما سأل (الدارمى، والترمذى، والنسائى، وأبو يعلى، وابن خزيمة، والرويانى، والحاكم، والضياء من طريق أبى هريرة عن أبى بن كعب)\nأخرجه الدارمى (٢/٥٣٨، رقم ٣٣٧٢)، والترمذى (٥/٢٩٧، رقم ٣١٢٥)، والنسائى (٢/١٣٩، رقم ٩١٤)، وأبو يعلى (١١/٣٦٧، رقم ٦٤٨٢)، وابن خزيمة (١/٢٥٢، رقم ٥٠١)، والحاكم (٢/٢٨٣، رقم ٣٠١٩) وقال: صحيح على شرط مسلم. والضياء (٣/٤٣١، رقم ١٢٣٢) وقال: إسناده حسن.\n١٩٨٥٥- ما أنزل الله من السماء سفة من الريح إلا بمكيال ولا قطرة من الماء إلا بمكيال إلا يوم نوح ويوم عاد فإن الماء يوم نوح طغا على الخزان بأمر الله فلم يكن لهم عليه سبيل وإن الريح يوم عاد عتت على الخزان بأمر الله فلم يكن لهم عليها سبيل (الدارقطنى فى الأفراد، وأبو نعيم فى الحلية، وابن عساكر عن ابن عباس)","vol":"18","page":443},{"text":"أخرجه أبو نعيم فى الحلية (٦/٦٥)، وابن عساكر (٦٢/٢٦١) .\n١٩٨٥٦- ما أنزل الله من السماء من بركة إلا أصبح فريق من الناس بها كافرين ينزل الله الغيث فيقولون بكوكب كذا وكذا (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٨٤، رقم ٧٢) .\n١٩٨٥٧- ما أنزل الله من داء إلا وقد أنزل معه شفاء علمه من علمه وجهله من جهله (أحمد، والحكيم، وابن\nالسنى، وأبو نعيم فى الطب، والحاكم، والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٣٧٧، رقم ٣٥٧٨)، والحكيم (١/٤٠٢)، والحاكم (٤/٢١٨، رقم ٧٤٢٤)، والبيهقى (٩/٣٤٣، رقم ١٩٣٤٤) .\n١٩٨٥٨- ما أنطاك الله فخذ ولا تسأل الناس شيئا فإن اليد العليا هى المنطية واليد السفلى هى المنطاة وإن مال الله مسئول ومنطى (ابن سعد، والطبرانى عن عروة بن مجد بن عطية السعدى عن أبيه عن جده)\nأخرجه ابن سعد (٧/٤٣٠)، والطبرانى (١٧/١٦٩، رقم ٤٤٧) .\nوللحديث أطراف منها: \"ما أغناك الله فلا تسأل الناس\".\nومن غريب الحديث: \"أنطاك\": أعطاك.","vol":"18","page":444},{"text":"١٩٨٥٩- ما أنعم الله على عبد من نعمة صغيرة ولا كبيرة فحمد الله عليها إلا كان قد أعطى خيرا مما أخذ (هناد، والحكيم عن الحسن مرسلًا)\nأخرجه هناد (٢/٣٩٩، رقم ٧٧٦)، والحكيم (٣/١١٣) .\n١٩٨٦٠- ما أنعم الله على عبد من نعمة فقال الحمد لله إلا أدى شكرها فإن قالها الثانية جدد الله له ثوابها فإن قالها الثالثة غفر الله له ذنوبه (الحاكم وتعقب، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه الحاكم (١/٦٨٨، رقم ١٨٧١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٩٨، رقم ٤٤٠٢) .\n١٩٨٦١- ما أنعم الله على عبد من نعمة وأسبغها عليه ثم جعل إليه شيئا من حوائج الناس فتبرم بها إلا وقد عرض تلك النعمة للزوال (ابن النجار عن ابن عباس)\nأخرجه أيضًا: العقيلى (٢/٣٤٠، ترجمة ٩٣٧ عبد الرحمن بن عبد الله بن عطية) وقال: مجهول بنقل الحديث.\nوللحديث أطراف أخرى منها: \"ما من عبد أنعم الله عليه نعمة\".","vol":"18","page":445},{"text":"١٩٨٦٢- ما أنعم الله على عبد نعمة إلا كثرت مؤنة الناس عليه فإن لم يتحمل مؤنهم فقد عرض تلك النعمة لزوالها (الخرائطى فى مكارم الأخلاق عن عمر)\nأخرجه أبو بكر السامرى فى كتاب فضيلة الشكر (١/٥٠، رقم ٥٦) .\n١٩٨٦٣- ما أنعم الله على عبد نعمة إلا وهو يحب أن يرى أثرها عليه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٣، رقم ٩٢٢٣) قال الهيثمى (٥/١٣٢): فيه يحيى بن عبيد الله بن موهب، وهو ضعيف.\n١٩٨٦٤- ما أنعم الله على عبد نعمة فحمد الله عليها إلا كان حمد الله أعظم منها كائنة ما كانت (عبد الرزاق، والبيهقى فى شعب الإيمان عن الحسن مرسلًا)\nأخرجه عبد الرزاق عن معمر فى الجامع (١٠/٤٢٤، رقم ١٩٥٧٥)، والبيهقى فى شعب الإيمان (٤/٩٨، رقم\n٤٤٠٥) .\n١٩٨٦٥- ما أنعم الله على عبد نعمة فحمد الله عليها إلا كان ذلك الحمد أفضل من تلك النعمة وإن عظمت (الطبرانى عن أبى أمامة)","vol":"18","page":446},{"text":"أخرجه الطبرانى (٨/١٩٣، رقم ٧٧٩٤)، قال الهيثمى (١٠/٩٥): فيه سويد بن عبد العزيز، وهو متروك.\n١٩٨٦٦- ما أنعم الله على عبد نعمة فعلم أنها من الله إلا كتب الله له شكرها قبل أن يحمده عليها وما أذنب عبد ذنبا فندم عليه إلا كتب الله له مغفرته قبل أن يستغفره وما اشترى عبد ثوبا بدينار أو نصف دينار فلبسه فحمد الله عليه إلا لم يبلغ ركبته حتى يغفر له (الحاكم وتعقب، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه الحاكم (١/٦٩٥، رقم ١٨٩٤) وقال: لا أعلم فى إسناده أحدا ذكر بجرح. والبيهقى فى شعب الإيمان\n(٤/٩٢، رقم ٤٣٧٩) .\n١٩٨٦٧- ما أنعم الله على عبد نعمة فقال الحمد لله إلا وقد أدى شكرها فإن قالها الثانية جدد الله له ثوابها فإن قالها الثالثة غفر الله له ذنوبه (الديلمى عن جابر)\nأخرجه الديلمى (٤/٨٧، رقم ٦٢٧٢) .","vol":"18","page":447},{"text":"١٩٨٦٨- ما أنعم الله على عبد نعمة فقال الحمد لله رب العالمين إلا كان الذى أعطى أفضل مما أخذ (ابن ماجه، وابن السنى، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه ابن ماجه (٢/١٢٥٠ رقم ٣٨٠٥) قال البوصيرى (٤/١٣١): هذا إسناد حسن. والطبرانى فى الأوسط (٢/٩٣ رقم ١٣٥٧)، والبيهقى فى شعب الإيمان (٤/٩٨، رقم ٤٤٠٥)، والضياء (٦/١٨٦، رقم ٢١٩٥) وقال: إسناده حسن.\n١٩٨٦٩- ما أنعم الله على عبد نعمة فى أهل ومال وولد فرآه فأعجبه فقال إذا رأى ذلك ما شاء الله لا قوة إلا بالله إلا دفع الله عنه كل آفة حتى تأتيه منيته (ابن صصرى فى أماليه وحسنه عن أنس)\n١٩٨٧٠- ما أنعم الله على عبد نعمة من أهل ومال وولد فيقول ما شاء الله لا قوة إلا بالله فيرى فيه آفة دون الموت (أبو يعلى، وابن السنى فى عمل يوم وليلة، وابن مردويه، والبيهقى فى شعب الإيمان، والخطيب عن أنس)","vol":"18","page":448},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/٨٩، رقم ٤٣٦٩)، والخطيب (٣/١٩٩) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٦/١٢٦، رقم ٥٩٩٥)، والصغير (١/٣٥٢، رقم ٥٨٨) قال الهيثمى (١٠/١٤٠): فيه عبد الملك بن زرارة وهو ضعيف.\n١٩٨٧١- ما أنفق الرجل فى بيته وأهله وولده وخدمه فهو له صدقة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٥، رقم ٧٤٧٦) . وأخرجه أيضًا: فى الشاميين (٢/١٧٣، رقم ١١٣٢) .\n١٩٨٧٢- ما أنفق المؤمن من نفقة إلا أجر فيها إلا النفقة فى هذا التراب (الطبرانى، وأبو نعيم عن خباب)\nأخرجه الطبرانى (٤/٥٧، رقم ٣٦٢٠) .\nوللحديث أطراف أخرى منها: \"إن العبد يؤجر فى نفقته كلها\"، \"يؤجر الرجل على نفقته كلها\".\n١٩٨٧٣- ما أنفقت الورق فى شىء أحب إلى الله من نحير ينحر فى يوم عيد (الطبرانى، وابن عدى، والدارقطنى، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عباس)","vol":"18","page":449},{"text":"أخرجه الطبرانى (١١/١٧، رقم ١٠٨٩٤) قال الهيثمى (٤/١٧): فيه إبراهيم بن يزيد الخوزى، وهو ضعيف. وابن عدى (١/٢٢٧، ترجمة ٦٢ إبراهيم بن يزيد الخوزى)، والدارقطنى (٤/٢٨٢، رقم ٤٣)، والبيهقى فى شعب الإيمان (٥/٤٨٢ رقم ٧٣٣٤)، وفى السنن الكبرى (٩/٢٦٠، رقم ١٨٧٩٣) .\nومن غريب الحديث: \"الورق\": أى الفضة.\n١٩٨٧٤- ما أنكر قلبك فدعه (ابن عساكر عن عبد الرحمن بن معاوية بن خديج)\nأخرجه ابن عساكر (٣٥/٤٤١) .\n١٩٨٧٥- ما أنكر مسألتك يا حكيم إن هذا المال خضرة حلوة وإنما هو مع ذلك أوساخ أيدى الناس فمن أخذها بسخاوة بورك له فيها ومن أخذها بإشراف نفس لم يبارك له فيها وكان كالآكل لا يشبع وإن يد الله العليا ويدى المعطِى فوق المعطَى وأسفل الأيدى يد المعطَى (الطيالسى، وأحمد، والطبرانى، والحاكم عن حكيم بن حزام)","vol":"18","page":450},{"text":"أخرجه الطيالسى (ص ١٨٧، رقم ١٣١٧)، وأحمد (٣/٤٣٤، رقم ١٥٦١٢)، والطبرانى (٣/١٩٣، رقم ٣٠٩٥)، والحاكم (٣/٥٥١، رقم ٦٠٤٨) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"يا حكيم\".\n١٩٨٧٦- ما أنكرتم من زمانكم فيما غيرتم من أعمالكم فإن يك خيرا فواها واها وإن يك شرا فأها أها (الطبرانى، وابن عساكر عن أبى الدرداء قال ابن عساكر: حديث غريب)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٣١) قال الهيثمى: إسناده حسن.\n١٩٨٧٧- ما أَنْهَرَ الدم وذكر اسم الله عليه فكلوه ليس السن والظفر وسأحدثكم عن ذلك أما السن فعظم وأما الظفر فَمُدَى الحبشة (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن عباية بن رفاعة بن رافع بن خديج عن جده)","vol":"18","page":451},{"text":"أخرجه الطيالسى (ص ١٣٠، رقم ٩٦٤)، وأحمد (٣/٤٦٣، رقم ١٥٨٤٤)، والبخارى (٥/٢١٠٦، رقم ٥٢٢٣)، ومسلم (٣/١٥٥٨، رقم ١٩٦٨)، وأبو داود (٣/١٠٢، رقم ١)، والترمذى (٤/٨١، رقم ١٤٩١)، والنسائى (٣/٦٤، رقم ٤٤٩٩)، وابن ماجه (٢/١٠٦١، رقم ٣١٧٨) .\nومن غريب الحديث: \"أنْهَرَ\": أجرى. \"فَمُدَى\": جمع مدية وهى السكين.\n١٩٨٧٨- ما أهبط الله إلى الأرض منذ خلق آدم إلى أن تقوم الساعة فتنة أعظم من فتنة الدجال وقد قلت فيه قولا لم يقله أحد قبلى إنه أدم جعد ممسوح عين اليسار على عينه ظَفَرةٌ غليظة وإنه يبرئ الأكمه والأبرص ويقول أنا ربكم فمن قال ربى الله فلا فتنة عليه ومن قال أنت ربى فقد افتتن يلبث فيكم ما شاء الله ثم ينزل عيسى ابن مريم مصدقا بمحمد على ملته إماما مهديا وحكما عدلا فيقتل الدجال (الطبرانى عن عبد الله بن مغفل)","vol":"18","page":452},{"text":"أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٧/٣٣٥) . وأخرجه أيضًا: فى الأوسط (٥/٢٧، رقم ٤٥٨٠) قال الهيثمى (٧/٣٣٥): رجاله ثقات وفى بعضهم ضعف لا يضر.\nومن غريب الحديث: \"ظَفَرةٌ\": أى لحمة تنبت عند المآقى وقد تمتد إلى السواد فتغشيه.\n١٩٨٧٩- ما أهدى المرء المسلم لأخيه هدية أفضل من كلمة حكمة يزيده الله بها هدى أو يرده بها عن ردى (سعيد بن منصور، والبيهقى فى شعب الإيمان، والطيالسى، والديلمى عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٨٠، رقم ١٧٦٤)، والديلمى (٤/١٠٠، رقم ٦٣١٤) .\n١٩٨٨٠- ما أهدى مسلم لأخيه هدية أفضل من كلمة حكمة يزيده هدى أو يرده بها عن ردى (أبو يعلى عن ابن عمرو)\n١٩٨٨١- ما أهل مهل قط إلا آبت الشمس بذنوبه (البيهقى فى شعب الإيمان، والخطيب عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٤٩، رقم ٤٠٢٩)، والخطيب (٢/٧٩) .\nومن غريب الحديث: \"آبت الشمس\": أى غابت.","vol":"18","page":453},{"text":"١٩٨٨٢- ما أهل مهل قط ولا كبر مكبر قط إلا بشر بالجنة (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٧٩، رقم ٧٧٧٩) قال المنذرى (٢/١٢٠)، وقال الهيثمى (٣/٢٢٤): رواه بإسنادين رجال أحدهما رجال الصحيح.\n١٩٨٨٣- ما أهلك الله قوما ولا قرنا ولا أمة ولا أهل قرية بعذاب من السماء منذ أنزل التوراة على وجه الأرض غير القرية التى مسخت قردة ألم تر إلى قوله تعالى ﴿ولقد آتينا موسى الكتاب من بعد ما أهلكنا القرون الأولى﴾ [القصص: ٤٣] (البزار، وابن المنذر، والحاكم، وابن مردويه عن أبى سعيد)\nأخرجه الحاكم (٢/٤٤٢، رقم ٣٥٣٤) وقال: صحيح على شرط الشيخين.\n١٩٨٨٤- ما أوتى عبد فى هذه الدنيا خيرا له من أن يؤذن له فى ركعتين يصليهما (الطبرانى عن أبى أمامة)\nأخرحه الطبرانى (٨/١٥١، رقم ٧٦٥٦) .\n١٩٨٨٥- ما أوتيكم من شىء وما أمنعكموه إن أنا إلا خازن أضع حيث أمرت (أحمد، وأبو داود عن أبى هريرة)","vol":"18","page":454},{"text":"أخرجه أحمد (٢/٣١٤، رقم ٨١٤٠)، وأبو داود (٣/١٣٥، رقم ٢٩٤٩) .\n١٩٨٨٦- ما أوحى إلى أن أجمع المال وأكون من التاجرين ولكن أوحى إلى أن سبح بحمد ربك وكن من الساجدين واعبد ربك حتى يأتيك اليقين (أبو نعيم فى الحلية عن أبى مسلم الخولانى مرسلًا)\nأخرجه أبو نعيم فى الحلية (٢/١٣١) .\n١٩٨٨٧- ما أوحى إلى أن أكون فاجرا ولا أن أجمع المال مكاثرا ولكن أوحى أن سبح بحمد ربك وكن من الساجدين واعبد ربك حتى يأتيك اليقين (الحاكم فى تاريخه عن أبى ذر)\nأخرجه أيضًا: الديلمى (٤/٩٥، رقم ٦٢٩٧) .\n١٩٨٨٨- ما أوذى أحد ما أوذيت (ابن عدى، وابن عساكر عن يوسف بن محمد بن المنكدر عن أبيه عن جابر، ويوسف قال النسائى متروك وقال أبو زرعة صالح الحديث)\nأخرجه ابن عدى (٧/١٥٥، ترجمة ٢٠٦٥ يوسف بن محمد بن المنكدر) . وأورده الذهبى فى الميزان (٧/٣٠٥، ترجمة ٩٨٩٢ يوسف بن محمد بن المنكدر)، وقال: قال النسائى: متروك الحديث. وقال أبو زرعة: صالح الحديث.","vol":"18","page":455},{"text":"١٩٨٨٩- ما أوذى أحد ما أوذيت فى الله (أبو نعيم عن أنس)\nذكره أيضًا: الذهبى فى الميزان (٦/١٧٤ ترجمة ٧٦٣٠ محمد بن سليمان بن هشام) وقال: ومن أكاذيبه … ثم ذكر الحديث. وقال العجلونى (٢/٢٣٥): رواه أبو نعيم وإسناده ضعيف.\n[ما مع الباء]\n١٩٨٩٠- ما بال أحدكم يؤذى أخاه فى الأمر وإن كان حقا (ابن سعد عن العباس بن عبد الرحمن. الديلمى عنه عن العباس بن عبد المطلب)\nحديث العباس بن عبد الرحمن: أخرجه ابن سعد (٤/٢٤) .\nحديث العباس بن عبد المطلب: أخرجه الديلمى (٤/١١٣، رقم ٦٣٥٢) .\n١٩٨٩١- ما بال أحدكم يقوم مستقبل ربه فيتنخع أمامه أيحب أحدكم أن يُستقبل فيتُنخع فى وجهه فإذا تنخع أحدكم فليتنخع عن يساره تحت قدمه فإن لم يجد فليقل هكذا يعنى فى ثوبه (أحمد، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٠، رقم ٧٣٩٩)، ومسلم (١/٣٨٩، رقم ٥٥٠)، وابن ماجه (١/٣٢٦، رقم ١٠٢٢) .","vol":"18","page":456},{"text":"١٩٨٩٢- ما بال أقوام جاوزهم القتل اليوم حتى قتلوا الذرية ألا إن خياركم أبناء المشركين ألا لا تقتلوا ذرية ألا لا تقتلوا ذرية كل نسمة تولد على الفطرة فما تزال عليها حتى يعرب عنها لسانها فأبواها يهودانها أو ينصرانها أو يمجسانها (أحمد، والنسائى، والدارمى، وابن جرير، وابن حبان، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء عن الأسود بن سريع قال ابن عبد البر: هو حديث بصرى صحيح)\nأخرجه أحمد (٣/٤٣٥، رقم ١٥٦٢٧) قال الهيثمى (٥/٣١٦): رواه أحمد بأسانيد وبعضها رجاله رجال الصحيح. والنسائى فى الكبرى (٥/١٨٤، رقم ٨٦١٦)، والدارمى (٢/٢٩٤ رقم ٢٤٦٣)، وابن جرير (٩/١١٢)، وابن حبان\n(١/٣٤١ رقم ١٣٢)، والطبرانى (١/٢٨٤، رقم ٨٢٩)، والحاكم (٢/١٣٣، رقم ٢٥٦٦)، وأبو نعيم فى الحلية (٨/٢٦٣) وقال: حديث الأسود مشهور ثابت. والبيهقى (٩/٧٧، رقم ١٧٨٦٨)، والضياء (٤/٢٤٨، رقم ١٤٤٥) .","vol":"18","page":457},{"text":"١٩٨٩٣- ما بال أقوام قالوا كذا وكذا لكنى أصلى وأنام وأصوم وأفطر وأتزوج النساء فمن رغب عن سنتى فليس منى (أحمد، وعبد بن حميد، والبخارى، ومسلم، والنسائى، وابن حبان عن أنس. وابن حبان عنه)\nأخرجه أحمد (٣/٢٤١، رقم ١٣٥٥٨)، وعبد بن حميد (ص ٣٩٢، رقم ١٣١٨)، والبخارى (٥/١٩٤٩، رقم ٤٧٧٦)، ومسلم (٢/١٠٢٠، رقم ١٤٠١)، والنسائى (٦/٦٠، رقم ٣٢١٧)، وابن حبان (١/١٩٠، رقم ١٤) .\n١٩٨٩٤- ما بال أقوام لا يفقهون جيرانهم يعلمونهم ولا يعظونهم ولا يأمرونهم ولا ينهونهم وما بال أقوام لا يتعلمون من جيرانهم ولا يتفقهون ولا يتعظون والله ليعلمن قوم جيرانهم ويفقهونهم ويعظونهم ويأمرونهم وينهونهم وليتعلمن قوم من جيرانهم ويتفقهون ويتعظون أو لأعاجلنهم بالعقوبة فى الدنيا (ابن راهويه، والبخارى فى الوحدان، وابن السكن، والباوردى، وابن منده عن علقمة بن عبد الرحمن بن أبزى عن أبيه عن جده قال ابن السكن: ما له غيره وإسناده صالح لكن رواه محمد","vol":"18","page":458},{"text":"بن إسحاق بن راهويه عن أبيه فقال فى إسناده عن علقمة بن سعيد بن عبد الرحمن بن أبزى عن أبيه عن جده، ورواه الطبرانى فى ترجمة عبد الرحمن ورجح أبو نعيم هذه الرواية وقال لا يصح لأبزى رواية ولا رؤية وكذا قال ابن منده قال ابن حجر فى الإصابة كلام ابن السكن يرد عليهما والعمدة فى ذلك على البخارى فإليه المنتهى فى ذلك ورواية محمد بن إسحاق بن راهويه شاذة لأن علقمة أخو سعيد لا ابنه انتهى وروى صدره الحسن بن سفيان عن أبى هريرة إلى قوله ولا يتعظون)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٦٤) قال الهيثمى: فيه بكير بن معروف قال البخارى: إرم به، ووثقه أحمد فى رواية وضعفه فى أخرى، وقال ابن عدى: أرجو أنه لا باس به.\n١٩٨٩٥- ما بال أقوام نقضوا عهدى وضيعوا وصيتى فى أبى بكر وزيرى وأنيسى فى الغار لا نالتهم شفاعتى (ابن مردويه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/١١٣، رقم ٦٣٥١) .","vol":"18","page":459},{"text":"١٩٨٩٦- ما بال أقوام يؤذون الأحياء بشتم الأموات ألا لا تؤذوا الأحياء بشتم الأموات (ابن سعد عن هشام بن يحيى المخزومى عن شيخ له)\nأخرجه أيضًا: ابن عساكر (٤١/٦٧) . أورده الحسينى فى البيان والتعريف (٢/٢٧٧) وعزاه لابن سعد.\n١٩٨٩٧- ما بال أقوام يبلغنى عنهم أن الله خلق السموات سبعا فاختار العليا منها فسكنها وأسكن سائر سمواته من شاء من خلقه وخلق الأرضين سبعا فاختار العليا منها فأسكنها من شاء من خلقه ثم خلق الخلق فاختار من الخلق بنى آدم ثم اختار بنى آدم فاختار العرب ثم اختار العرب فاختار مضر ثم اختار مضر فاختار قريشا ثم اختار قريشا فاختار بنى هاشم ثم اختار بنى هاشم فاختارنى فلم أزل خيارا من خيار ألا فمن أحب العرب فبحبى أحبهم ومن أبغض العرب فببغضى أبغضهم (الحكيم، والطبرانى، وابن عساكر عن ابن عمرو)","vol":"18","page":460},{"text":"ذكره الحكيم (١/٣٣١)، وأخرجه الطبرانى فى الكبير (١٢/٤٥٥ رقم ١٣٦٥٠) . وأخرجه أيضًا: فى الأوسط (٦/١٩٩ رقم ٦١٨٢) قال الهيثمى (٨/٢١٥): فيه حماد بن واقد، وهو ضعيف يعتبر به، وبقية رجاله وثقوا.\n١٩٨٩٨- ما بال أقوام يتحدثون فإذا رأوا الرجل من أهل بيتى قطعوا حديثهم والذى نفسى بيده لا يدخل قلب امرئ الإيمان حتى يحبهم لله ولقرابتهم منى (ابن ماجه، والرويانى، والحاكم، والطبرانى، وابن عساكر عن محمد بن كعب القرظى عن العباس بن عبد المطلب)\nأخرجه ابن ماجه (١/٥٠، رقم ١٤٠) قال البوصيرى (١/٢١): هذا إسناد رجاله ثقات. والحاكم (٤/٨٥، رقم ٦٩٦٠)، وابن عساكر (٢٦/٣٠٢) .\n١٩٨٩٩- ما بال أقوام يتنزهون عن الشىء أصنعه فوالله إنى لأعلمهم بالله وأشدهم له خشية (أحمد، والبخارى، ومسلم عن عائشة)\nأخرجه أحمد (٦/١٨١، رقم ٢٥٥٢١)، والبخارى (٥/٢٢٦٣، رقم ٥٧٥٠)، ومسلم (٤/١٨٢٩، رقم ٢٣٥٦) .","vol":"18","page":461},{"text":"١٩٩٠٠- ما بال أقوام يرفعون أبصارهم إلى السماء فى صلاتهم لينتهن عن ذلك أو لتخطفن أبصارهم (الطيالسى، وابن أبى شيبة، وأحمد، وعبد بن حميد، والبخارى، وأبو داود، والنسائى، وابن ماجه، والدارمى، وابن حبان، وابن خزيمة عن أنس)\nأخرجه الطيالسى (ص ٢٧٠، رقم ٢٠١٩)، وابن أبى شيبة (٢/٤٨، رقم ٦٣١٧)، وأحمد (٣/١٠٩، رقم\n١٢٠٨٤)، وعبد بن حميد (ص ٣٦٠، رقم ١١٩٦)، والبخارى (١/٢٦١، رقم ٧١٧)، وأبو داود (١/٢٤٠،\nرقم ٩١٣)، والنسائى (٣/٧، رقم ١١٩٣)، وابن ماجه (١/٣٣٢، رقم ١٠٤٤)، والدارمى (١/٣٣٩، رقم ١٣٠٢)، وابن حبان (٦/٦١، رقم ٢٢٨٤)، وابن خزيمة (١/٢٤٢، رقم ٤٧٥) .\n١٩٩٠١- ما بال أقوام يزعمون أن شفاعتى لا تنال أهل بيتى وإن شفاعتى تنال حاء وحكم (الطبرانى عن أم هانئ)\nأخرجه الطبرانى (٢٤/٤٣٤، رقم ١٠٦٠) قال الهيثمى (٩/٢٥٧): مرسل ورجاله ثقات.\nومن غريب الحديث: \"حاء وحكم\": هما اسمان لقبيلتين.","vol":"18","page":462},{"text":"١٩٩٠٢- ما بال أقوام يزوجون عبيدهم إماءهم ثم يريدون أن يفرقوا بينهم ألا إنما يملك الطلاق من يأخذ بالساق (البيهقى عن ابن عباس)\nأخرجه البيهقى (٧/٣٦٠، رقم ١٤٨٩٣) .\n١٩٩٠٣- ما بال أقوام يشترطون شروطا ليست فى كتاب الله ما كان شرطا ليس فى كتاب الله فمردود إلى كتاب الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٨٣، رقم ١١٧٤٤) قال الهيثمى (٤/٢٤٧): فيه تميم بن المنتصر، وقد روى عنه غير واحد، ولم يجرحه أحد، وبقية رجاله رجال الصحيح.","vol":"18","page":463},{"text":"١٩٩٠٤- ما بال أقوام يشرفون المترفين ويستخفون بالعابدين ويعملون بالقرآن ما وافق أهواءهم وما خالف أهواءهم تركوه فعند ذلك يؤمنون ببعض الكتاب ويكفرون ببعض يسعون فيما يدرك بغير سعى من القدر المقدور والأجل المكتوب والرزق المقسوم ولا يسعون فيما لا يدرك إلا بالسعى من الجزاء الموفور والسعى المشكور والتجارة التى لا تبور (الطبرانى، وابن منده فى غرائب شعبة، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب عن ابن مسعود، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الطبرانى (١٠/١٩٣ رقم ١٠٤٣٢) قال الهيثمى (١٠/٢٣٤): فيه عمر بن يزيد، وهو ضعيف. وأبو نعيم فى الحلية (٤/١٠٩) وقال: غريب. والبيهقى فى شعب الإيمان (٢/٧٢، رقم ١١٩٥)، والخطيب (٦/٣١٣) .\n١٩٩٠٥- ما بال أقوام يصلون الصلاة معنا بغير طهور إنما يرددنا سوء طهورهم (عبد الرزاق عن رجل من الصحابة)\nأخرجه عبد الرزاق (٢/١١٦، رقم ٢٧٢٥) .","vol":"18","page":464},{"text":"١٩٩٠٦- ما بال أقوام يصلون معنا لا يحسنون الطهور فإنما يلبس علينا القرآن أولئك (النسائى عن رجل من الصحابة)\nأخرجه النسائى (٢/١٥٦، رقم ٩٤٧) .\n١٩٩٠٧- ما بال أقوام يقولون إن رحمى لا تنفع بلى والله إن رحمى موصولة وإنى فرطكم على الحوض فإذا جئت قام رجال، فقال هذا: يا رسول الله أنا فلان. وقال هذا: أنا فلان فأقول قد عرفتكم ولكنكم أحدثتم بعدى ورجعتم القهقرى (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٨٤، رقم ٦٩٥٨) وقال: صحيح الإسناد.\n١٩٩٠٨- ما بال أقوام يلعبون بحدود الله يقول قد طلقتك قد راجعتك قد طلقتك قد راجعتك (ابن ماجه، والطبرانى، والبيهقى عن أبى موسى)\nأخرجه ابن ماجه (١/٦٥٠، رقم ٢٠١٧) قال البوصيرى (٢/١٢٣): هذا إسناد حسن. والبيهقى (٧/٣٢٢، رقم ١٤٦٧٥) . وأخرجه أيضًا: الطيالسى (ص ٧١، رقم ٥٢٧) .","vol":"18","page":465},{"text":"١٩٩٠٩- ما بال الذين يرمون بأيديهم فى الصلاة كأنها أذناب الخيل الشمس ألا يكفى أحدكم أن يضع يده على فخذه ثم يسلم على أخيه عن يمينه وشماله (عبد الرزاق، وأحمد، وأبو داود، والنسائى، وابن خزيمة عن جابر بن سمرة)\nأخرجه عبد الرزاق (٢/٢٥٢، رقم ٣٢٥٢)، وأحمد (٥/٨٦، رقم ٢٠٨٢٥)، وأبو داود (١/٢٦٢، رقم ٩٩٨)، والنسائى (٣/٦١، رقم ١٣١٨)، وابن خزيمة (٣/١٠٣، رقم ١٧٠٨) .\n١٩٩١٠- ما بال القران أطلقا قرانكما فلا نذر إلا ما ابتغى به وجه الله (البزار عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أيضًا: أحمد (٢/١٨٣ رقم ٦٧١٤) قال الهيثمى (٤/١٨٦): فيه عبد الرحمن بن أبى الزناد، وقد وثقه جماعة، وضعفه آخرون.\n١٩٩١١- ما بال رجال يؤذونى فى العباس وإن عم الرجل صِنْوُ أبيه (ابن عساكر عن عبد المطلب بن ربيعة)\nأخرجه ابن عساكر (٢٦/٣٠١) .\nومن غريب الحديث: \"صِنْوُ\": أى مثل ونظير.","vol":"18","page":466},{"text":"١٩٩١٢- ما بال رجال يحضرون معنا الصلاة بغير طهور أولئك الذين يلبسون علينا صلاتنا من شهد معنا الصلاة فليحسن الطهور (عبد الرزاق، وأحمد، والبزار، والبغوى، والباوردى، والطبرانى، وأبو نعيم، والبيهقى فى شعب الإيمان عن رجل من الصحابة سماه مؤمل بن إسماعيل الأغر قال أبو موسى لا نعلم أحدا سماه غيره وهو أحد الثقات وقال البغوى عن الأغر: رجل من بنى غفار، وعند البزار عن الأغر المزنى وهو خطأ)\nأخرجه أحمد (٥/٣٦٣، رقم ٢٣١٢٢) . وأخرجه أيضًا: الضياء (٤/٣١٧، رقم ١٤٩٧) وقال: إسناده صحيح.\nوللحديث أطراف أخرى منها: \"إنما يلبس علينا صلاتنا\".\n١٩٩١٣- ما بال رجال يسمعون النداء بالصلاة ثم يتخلفون لقد هممت أن أقيم الصلاة ثم لا يتخلف عنها أحد إلا حرقت بيته (عبد الرزاق عن عطاء مرسلًا)\nأخرجه عبد الرزاق (١/٤٩٦، رقم ١٩١٢) .\n١٩٩١٤- ما بال رجال ينفرون عن هذا الدين يمسون بصلاة العشاء الآخرة (الخرائطى فى مكارم الأخلاق عن عثمان الثقفى)","vol":"18","page":467},{"text":"١٩٩١٥- ما بال رجال يواصلون إنكم لستم مثلى أما والله لو مد لى الشهر لواصلت وصالًا يدع المتعمقون تعمقهم (أحمد، ومسلم عن أنس)\nأخرجه أحمد (٣/١٩٣، رقم ١٣٠٣٥)، ومسلم (٢/٧٧٥، رقم ١١٠٤) .\n١٩٩١٦- ما بال هؤلاء يسلمون بأيديهم كأنها أذناب خيل شمس أما يكفى أحدكم أن يضع يده على فخذه يقول السلام عليكم السلام عليكم (النسائى عن جابر بن سمرة)\nأخرجه النسائى (٣/٤، رقم ١١٨٥) .\n١٩٩١٧- ما بالى أرى عليك حلية أهل النار يعنى خاتم الحديد (أبو داود، والترمذى - غريب – والنسائى عن عبد الله بن بريدة عن أبيه)\nأخرجه أبو داود (٤/٩٠، رقم ٤٢٢٣)، والترمذى (٤/٢٤٨، رقم ١٧٨٥) وقال: غريب. والنسائى (٨/١٧٢، رقم ٥١٩٥) .\n١٩٩١٨- ما بر أباه من شد إليه الطرف بالغضب (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٩/١٤٩، رقم ٩٣٨١) . قال الهيثمى (٨/١٤٧): فيه صالح بن موسى، وهو متروك.","vol":"18","page":468},{"text":"١٩٩١٩- ما بر أباه من شد طرفه إليه (الخرائطى فى مساوئ الأخلاق، وابن مردويه عن عائشة)\nأخرجه ابن عدى (٤/٧٠، ترجمة ٩١٨ صالح بن موسى) وقال: هذه الأحاديث عن معاوية بن إسحاق عن عائشة بنت طلحة عن عائشة غير محفوظات.\n١٩٩٢٠- ما بعث الله من نبى إلا أنذر أمته الدجال أنذره نوح والنبيون من بعده وإنه يخرج فيكم فما خفى عليكم من شأنه فليس بخفى عليكم إن ربكم ليس بأعور وإنه أعور العين اليمنى كأن عينه عنبة طافية ألا إن الله حرم عليكم دماءكم وأموالكم كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا ألا هل بلغت اللهم اشهد ثلاثا ويحكم انظر لا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (البخارى عن ابن عمر)\nأخرجه البخارى (٤/١٥٩٨، رقم ٤١٤١) .\n١٩٩٢١- ما بعث الله من نبى إلا قد أنذر أمته الدجال الأعور الكذاب ألا وإنه أعور وإن ربكم ليس بأعور مكتوب بين عينيه كافر يقرؤه كل مؤمن (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أنس)","vol":"18","page":469},{"text":"أخرجه الطيالسى (ص ٢٦٥، رقم ١٩٦٣)، وأحمد (٣/٢٩٠، رقم ١٤١٢٦)، والبخارى (٦/٢٦٩٥، رقم ٦٩٧٣)، ومسلم (٤/٢٢٤٨، رقم ٢٩٣٣)، وأبو داود (٤/١١٦، رقم ٤٣١٦)، والترمذى (٤/٥١٦، رقم ٢٢٤٥) وقال: حسن صحيح.\n١٩٩٢٢- ما بعث الله من نبى ولا استخلف من خليفة إلا كانت له بطانتان بطانة تأمره بالمعروف وتحضه عليه وبطانة تأمره بالشر وتحضه عليه فالمعصوم من عصمه الله (أحمد، والبخارى، والنسائى، وابن خزيمة، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٣٩، رقم ١١٣٦٠)، والبخارى (٦/٢٦٣٢، رقم ٦٧٧٣)، والنسائى (٧/١٥٨، رقم ٤٢٠٢)، وابن حبان (١٤/٧١، رقم ٦١٩٢) .\n١٩٩٢٣- ما بعث الله من نبى ولا كان بعده من خليفة إلا كان له بطانتان بطانة تأمره بالمعروف وتنهاه عن المنكر وبطانة لا تألوه خبالا فمن وقى بطانة السوء فقد وقى (النسائى، والطبرانى، والبيهقى، والضياء عن أبى أيوب)","vol":"18","page":470},{"text":"أخرجه النسائى (٧/١٥٨، رقم ٤٢٠٣)، والطبرانى (٤/١٣١، رقم ٣٨٩٥)، والبيهقى (١٠/١١١، رقم ٢٠١٠٥) .\n١٩٩٢٤- ما بعث الله نبيا إلا رعى الغنم قالوا وأنت يا رسول الله قال وأنا كنت أرعى لأهل مكة بالقراريط (البخارى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٢/٧٨٩، رقم ٢١٤٣)، وابن ماجه (٢/٧٢٧، رقم ٢١٤٩) .\n١٩٩٢٥- ما بعث الله نبيا إلا شابا (ابن مردويه، والضياء عن ابن عباس)\nأخرجه الضياء (١٠/١٥، رقم ٤) .\n١٩٩٢٦- ما بعث الله نبيا إلا عاش نصف ما عاش الذى كان قبله (أبو نعيم عن زيد بن أرقم)\nأخرجه أيضًا: الديلمى (٤/٨٤، رقم ٦٢٥٩) .\nوللحديث أطراف أخرى منها: \"يا أيها الناس إنه لم يبعث نبى قط\".\n١٩٩٢٧- ما بعث الله نبيا إلا وقد أمه بعض أمته (أبو نعيم، والديلمى من طريق عاصم بن كليب عن عبد الله بن الزبير عن عمر بن الخطاب عن أبى بكر الصديق)\nوللحديث أطراف أخرى منها: \"إن النبى لا يموت حتى يؤمه بعض أمته\".","vol":"18","page":471},{"text":"١٩٩٢٨- ما بعث الله نبيا قبلى فاستجمع له أمر أمته إلا كان فيهم المرجئة والقدرية يشوشون عليه أمر أمته ألا وإن الله لعن المرجئة والقدرية على لسان سبعين نبيا أنا آخرهم (ابن الجوزى فى الواهيات عن أبى هريرة)\nأخرجه ابن الجوزى فى العلل المتناهية (١/١٥٦) وقال: هذا حديث لا يصح عن رسول الله صلى الله عليه.\n١٩٩٢٩- ما بعث الله نبيا قط إلا وفى أمته قدرية ومرجئة يشوشون عليه أمر أمته ألا وإن الله قد لعن القدرية والمرجئة على لسان سبعين نبيا (الطبرانى عن معاذ. ابن عدى عن ابن مسعود)\nحديث معاذ: أخرجه الطبرانى (٢٠/١١٧، رقم ٢٣٢) قال الهيثمى (٧/٢٠٤): فيه بقية بن الوليد وهو لين ويزيد بن حصين لم أعرفه.\nحديث ابن مسعود: أخرجه ابن عدى (٦/٢٨٨، ترجمة ١٧٧٣ محمد بن عبد الرحمن بن مجبر) وقال: هذا الحديث بهذا الإسناد باطل.\n١٩٩٣٠- ما بعث الله نبيا قط فى قوم ثم يقبضه إلا جعل بعده فترة وملأ من تلك الفترة جهنم (الطبرانى عن ابن عباس)","vol":"18","page":472},{"text":"أخرجه الطبرانى (١٢/٧٣، رقم ١٢٥١٥) قال الهيثمى (٧/٢٠٤): رواه الطبرانى بإسنادين، ورجال أحدهما رجال الصحيح غير صدقة بن سابق، وهو ثقة.\n١٩٩٣١- ما بقى لأمتى من الدنيا إلا كمقدار الشمس إذا صليت العصر إن حوضى ما بين أيلة إلى المدينة فيه عدد النجوم من أقداح الذهب والفضة (الخطيب عن ابن عمرو)\nأخرجه الخطيب (١٢/٢٥٢) .\n١٩٩٣٢- ما بقى من كلام الأنبياء إلا قول الناس إذا لم تستحى فاصنع ما شئت (ابن منده عن أبى مسعود عن زيد أبى الحسن الأنصارى)\nعزاه الحافظ فى الإصابة (٢/٦٢٤، ترجمة ٢٩٤٧ زيد أبو حسن الأنصارى) لابن منده.\n١٩٩٣٣- ما بلغ أن يؤدى زكاته فزكى فليس بكنز (أبو داود عن أم سلمة)\nأخرجه أبو داود (٢/٩٥، رقم ١٥٦٤) .\n١٩٩٣٤- ما بين السرة والركبة عورة (الطبرانى فى الأوسط، والحاكم وتعقب عن عبد الله بن جعفر)","vol":"18","page":473},{"text":"أخرجه الطبرانى فى الأوسط (٧/٣٧٢، رقم ٧٧٦١) قال الهيثمى (٩/١٧٠): فيه أصرم بن حوشب، وهو متروك. والحاكم (٣/٦٥٧، رقم ٦٤١٨) .\n١٩٩٣٥- ما بين المشرق والمغرب قبلة (الترمذى - حسن صحيح - وابن ماجه، وابن عساكر عن أبى هريرة. البيهقى عن ابن عمر. عبد الرزاق عن عمر موقوفا، وعن ابن عمر موقوفا)\nحديث أبى هريرة: أخرجه الترمذى (٢/١٧٣ رقم ٣٤٤) وقال: حسن صحيح. وابن ماجه (١/٣٢٣ رقم ١٠١١) .\nحديث ابن عمر المرفوع: أخرجه البيهقى (٢/٩، رقم ٢٠٦٢) . وأخرجه أيضًا: الحاكم (١/٣٢٣، رقم ٧٤١) وقال صحيح على شرط الشيخين، والدارقطنى (١/٢٧١) .\nحديث عمر الموقوف: أخرجه عبد الرزاق (٢/٣٤٥، رقم ٣٦٣٣) . وأخرجه أيضًا: مالك (١/١٩٦، رقم ٤٦١)، وابن أبى شيبة (٢/١٤٠، رقم ٧٤٣١)، والبيهقى (٢/٩، رقم ٢٠٦٤) .\nحديث ابن عمر الموقوف: أخرجه عبد الرزاق (٢/٣٤٥، رقم ٣٦٣٦) . وأخرجه أيضًا: ابن أبى شيبة (٢/١٤٠، رقم ٧٤٣٣) .","vol":"18","page":474},{"text":"١٩٩٣٦- ما بين النفختين أربعون ثم يُنْزِلُ الله من السماء ماء فينبتون كما ينبت البقل وليس من الإنسان شىء إلا يبلى إلا عظم واحد هو عجب الذنب ومنه يركب الخلق يوم القيامة (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٤/١٨٨١، رقم ٤٦٥١)، ومسلم (٤/٢٢٧٠، رقم ٢٩٥٥) .\n١٩٩٣٧- ما بين بيتى ومنبرى روضة من رياض الجنة (الترمذى عن أبى هريرة وعلى معا. مالك، وأحمد، والبخارى، ومسلم، والنسائى عن عبد الله بن زيد المازنى عن ابن عمر. أبو بكر الشافعى فى الغيلانيات، وابن عساكر عن أبى بكر الصديق. الخطيب، وابن عساكر، وابن ماجه عن جابر بن عبد الله. الطبرانى، وابن عساكر عن سعد بن أبى وقاص. الطبرانى عن أم سلمة)\nحديث أبى هريرة وعلى معا: أخرجه الترمذى (٥/٧١٨، رقم ٣٩١٥) وقال: حسن غريب.\nحديث عبد الله بن زيد المازنى: أخرجه مالك (١/١٩٧، رقم ٤٦٤)، وأحمد (٤/٤٠، رقم ١٦٥٠٠)، والبخارى","vol":"18","page":475},{"text":"(١/٣٩٩، رقم ١١٣٧)، ومسلم (٢/١٠١٠، رقم ١٣٩٠)، والنسائى (٢/٣٥، رقم ٦٩٥) .\nحديث جابر: أخرجه الخطيب (١١/٢٢٨)، وابن عساكر (٢٢/١٧٧) .\nحديث سعد: أخرجه الطبرانى (١/١٤٧، رقم ٣٣٢) قال الهيثمى (٤/٩): رجاله ثقات. وابن عساكر (٤٠/٣٧) .\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٢٥٥ رقم ٥٢٦) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٤٨٩، رقم ٤٢٩٠) .\n١٩٩٣٨- ما بين بيتى ومنبرى روضة من رياض الجنة وقوائم منبرى رواتب فى الجنة (البيهقى عن سهل بن سعد)\nأخرجه البيهقى (٥/٢٤٧، رقم ١٠٠٦٨) .\n١٩٩٣٩- ما بين بيتى ومنبرى روضة من رياض الجنة ومنبرى على ترعة من ترع الجنة (أبو يعلى، والدارقطنى فى الأفراد عن أبى بكر)\nأخرجه أبو يعلى (١/١٠٩، رقم ١١٨) قال الهيثمى (٤/٩): فيه أبو بكر بن أبى سبرة، وهو وضاع.","vol":"18","page":476},{"text":"١٩٩٤٠- ما بين بيتى ومنبرى روضة من رياض الجنة ومنبرى على حوضى (أحمد، والبخارى، ومسلم، والترمذى، وابن حبان عن أبى هريرة. أحمد، والضياء عن أبى سعيد. الطبرانى، وابن عساكر عن ابن عمر)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٦، رقم ٧٢٢٢)، والبخارى (٦/٢٦٧٢، رقم ٦٩٠٤)، ومسلم\n(٢/١٠١١، رقم ١٣٩١)، والترمذى (٥/٧١٩، رقم ٣٩١٦) وقال: حسن صحيح. وابن حبان (٩/٦٥، رقم ٣٧٥٠) .\nحديث أبى سعيد: أخرجه أحمد (٣/٤، رقم ١١٠١٦) . قال الهيثمى (٤/٨): رجاله رجال الصحيح.\nحديث ابن عمر: أخرجه الطبرانى (١٢/٢٩٤، رقم ١٣١٥٦)، وابن عساكر (٤٩/١١٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٢٣، رقم ٧٣٣) قال الهيثمى (٤/٩): رواه الطبرانى فى الكبير والأوسط ورجاله ثقات.\n١٩٩٤١- ما بين خلق آدم إلى قيام الساعة أمر أكبر من الدجال (ابن أبى شيبة، وأحمد، ومسلم عن هشام بن عامر)","vol":"18","page":477},{"text":"أخرجه ابن أبى شيبة (٧/٤٩٠، رقم ٣٧٤٧١)، وأحمد (٤/١٩، رقم ١٦٢٩٨)، ومسلم (٤/٢٢٦٧،\nرقم ٢٩٤٦) .\n١٩٩٤٢- ما بين صلاة الفذ والجماعة خمس وعشرون درجة (الطبرانى عن عبد الله بن زيد بن عاصم)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٢/٣٨) . وأخرجه أيضًا: فى الأوسط (٥/١٩٧، رقم ٥٠٦٧) قال الهيثمى (٢/٣٨): فيه موسى بن عبيدة، وهو ضعيف.\n١٩٩٤٣- ما بين قبرى ومنبرى روضة من رياض الجنة (أحمد، وأبو يعلى، والضياء عن أبى سعيد. البيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن جابر بن عبد الله. الخطيب، وابن عساكر عن سعد بن أبى وقاص)\nحديث أبى سعيد: أخرجه أحمد (٣/٦٤، رقم ١١٦٢٨)، وأبو يعلى (٢/٤٩٦، رقم ١٣٤١) .\nحديث جابر: أخرجه البيهقى فى شعب الإيمان (٣/٤٩١، رقم ٤١٦٣)، والخطيب (١١/٢٢٨)، وابن عساكر\n(٢٢/١٧٧)\nحديث سعد: أخرجه الخطيب (١١/٢٩٠)، وابن عساكر (٤٠/٣٧) .","vol":"18","page":478},{"text":"١٩٩٤٤- ما بين قبرى ومنبرى روضة من رياض الجنة وإن منبرى لعلى حوضى (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٩/٣٢٤) .\n١٩٩٤٥- ما بين كذا وأُحد حرام (أحمد، والطبرانى، والضياء عن عبد الله بن سلام)\nأخرجه أحمد (٥/٤٥٠، رقم ٢٣٨٣١)، والطبرانى كما فى مجمع الزوائد (٣/٣٠٣)، والضياء من طريق الطبرانى\n(٩/٤٥٨، رقم ٤٣٣) قال الهيثمى (٣/٣٠٣): رجاله ثقات.\n١٩٩٤٦- ما بين كل مصراعين من مصاريع الجنة سبع سنين (أبو الشيخ فى العظمة عن معاوية بن حيدة)\nأخرجه أبو الشيخ فى العظمة (٣/١٠٧٢، رقم ٥٧٧) .\n١٩٩٤٧- ما بين لابتى المدينة حرام (مالك، والبخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه مالك (٢/٨٨٩، رقم ١٥٧٧)، والبخارى (٢/٦٦٢، رقم ١٧٧٤)، ومسلم (٢/٩٩٩، رقم ١٣٧٢)، والترمذى (٥/٧٢١، رقم ٣٩٢١) وقال: حسن صحيح.\n١٩٩٤٨- ما بين لابتيها أحد إلا يعلم أنى نبى إلا كفرة الجن والإنس (الطبرانى عن ابن عباس)","vol":"18","page":479},{"text":"أخرجه الطبرانى (١٢/١٥٥، رقم ١٢٧٤٤) قال الهيثمى (٩/٤): رجاله ثقات، وفى بعضهم ضعف.\n١٩٩٤٩- ما بين مصراعين من مصاريع الجنة مسيرة أربعين عاما وليأتين عليه يوم وإنه لكظيظ (أحمد عن معاوية بن حيدة)\nأخرجه أحمد (٥/٣، رقم ٢٠٠٣٧) قال الهيثمى (١٠/٣٩٧): رجاله ثقات.\nومن غريب الحديث: \"لكظيظ\": أى ممتلئ مزحوم.\n١٩٩٥٠- ما بين مصلاى وبيتى روضة من رياض الجنة (أبو نعيم فى المعرفة عن سعد)\nأخرجه أيضًا: الطبرانى (١/١٤٧، رقم ٣٣٢) قال الهيثمى (٤/٩): رجاله ثقات. والضياء (٣/٢١٦، رقم ١٠١٨) .\n١٩٩٥١- ما بين منبرى إلى حجرتى روضة من رياض الجنة وإن منبرى على ترعة من ترع الجنة (أحمد، والشاشى، وأبو يعلى، والبزار، والضياء عن جابر. أحمد، والطبرانى عن عبد الله بن زيد المازنى)\nحديث جابر: أخرجه أحمد (٣/٣٨٩، رقم ١٥٢٢٤)، وأبو يعلى (٣/٣١٩، رقم ١٧٨٤) قال الهيثمى (٤/٨): فيه على بن زيد وفيه كلام وقد وثق.","vol":"18","page":480},{"text":"حديث عبد الله بن زيد: أخرجه أحمد (٤/٤٠، رقم ١٦٥٠٥) .\n١٩٩٥٢- ما بين منكبى الكافر فى النار مسيرة ثلاثة أيام للراكب المسرع (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٩٨، رقم ٦١٨٥)، ومسلم (٤/٢١٨٩، رقم ٢٨٥٢) .\n١٩٩٥٣- ما بين ناحيتى حوضى كما بين صنعاء والمدينة أو كما بين المدينة وعمان ترى فيه أباريق الذهب والفضة كعدد نجوم السماء أو أكثر (الطيالسى، وأحمد، ومسلم، وابن ماجه، وأبو عوانة، وأبو يعلى، وابن حبان عن أنس)\nأخرجه الطيالسى (ص ٢٦٧، رقم ١٩٩٣)، وأحمد (٣/٢١٩، رقم ١٣٣١٨)، ومسلم (٤/١٨٠١، رقم ٢٣٠٣)، وابن ماجه (٢/١٤٣٩، رقم ٤٣٠٤)، وابن حبان (١٤/٣٥٨، رقم ٦٤٤٨) .\n[ما مع التاء]\n١٩٩٥٤- ما تأمرنى تأمرنى أن آمره أن يدع يده فى فيك تقضمها كما يقضم الفحل ادفع يدك حتى يعضها ثم انتزعها (مسلم عن عمران بن حصين)\nأخرجه مسلم (٣/١٣٠١، رقم ١٦٧٣) .","vol":"18","page":481},{"text":"١٩٩٥٥- ما تجالس قوم مجلسا فلم ينصت بعضهم لبعض إلا نزع من ذلك المجلس البركة (البيهقى، وابن عساكر عن محمد بن كعب القرظى مرسلًا)\nأخرجه ابن عساكر (٣٣/٣٦١) .\n١٩٩٥٦- ما تجرع عبد جرعة أفضل عند الله من جرعة غيظ كظمها ابتغاء وجه الله (أحمد، وابن أبى الدنيا فى ذم الغضب، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه أحمد (٢/١٢٨، رقم ٦١١٤)، والبيهقى فى شعب الإيمان (٦/٣١٣، رقم ٨٣٠٥) قال المناوى (٥/٤٣٥): فيه عاصم بن على شيخ البخارى، وأورده الذهبى فى الضعفاء وقال: قال يحيى: لا شىء عن أبيه على بن عاصم، وقال النسائى: متروك وضعفه جمع، ويونس بن عبيد مجهول.\nوللحديث أطراف أخرى منها: \"ما من جرعة أعظم أجرا\"، \"ما من جرعة أحب إلى الله\".","vol":"18","page":482},{"text":"١٩٩٥٧- ما تحاب اثنان فى الله إلا كان أفضلهما أشدهما حبا لصاحبه (البخارى فى الأدب، وأبو يعلى، وابن حبان، والحاكم، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه البخارى فى الأدب المفرد (١/١٩١، رقم ٥٤٤)، وأبو يعلى (٦/١٤٣، رقم ٣٤١٩)، وابن حبان (٢/٣٢٥، رقم ٥٦٦)، والحاكم (٤/١٨٩، رقم ٧٣٢٣) وقال: صحيح الإسناد. والطبرانى فى الأوسط (٣/١٩٢، رقم ٢٨٩٩)، والبيهقى فى شعب الإيمان (٦/٤٩٩، رقم ٩٠٤٩) قال الهيثمى (١٠/٢٧٦): رواه الطبرانى فى الأوسط، وأبو يعلى، والبزار بنحوه، ورجال أبى يعلى والبزار رجال الصحيح غير مبارك بن فضالة، وقد وثقه غير واحد على ضعف فيه.\n١٩٩٥٨- ما تحاب رجلان فى الله إلا وضع الله لهما كرسيا فأجلسا عليه حتى يفرغ الله من الحساب (الطبرانى عن أبى عبيدة بن الجراح ومعاذ معا)\nأخرجه الطبرانى (٢٠/٣٦، رقم ٥٢) قال الهيثمى (١٠/٢٧٨): فيه أبو داود الأعمى، وهو كذاب.","vol":"18","page":483},{"text":"١٩٩٥٩- ما تحت أديم السماء خلق شر من بربر ولأن أتصدق بعلاقة سوط فى سبيل الله أحب إلى من أن أعتق مائة رقبة من بربر (نعيم بن حماد فى الفتن عن أبى هريرة)\nأخرجه نعيم بن حماد (١/٢٦٤، رقم ٧٥٣) .\n١٩٩٦٠- ما تحت الكعبين من الإزار ففى النار (النسائى عن أبى هريرة. أحمد، والطبرانى، والضياء عن سمرة. الطبرانى عن ابن عباس)\nحديث أبى هريرة: أخرجه النسائى (٨/٢٠٧، رقم ٥٣٣٠) .\nحديث سمرة: أخرجه أحمد (٥/١٥ رقم ٢٠١٨٠)، والطبرانى (٧/٢٣٣، رقم ٦٩٧١) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٤٩١، رقم ٩٧٢٢) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٣٨١، رقم ١٢٠٦٤) .\n١٩٩٦١- ما تحت ظل السماء من إله يعبد من دون الله أعظم عند الله من هوى متبع (الطبرانى، وأبو نعيم فى الحلية عن أبى أمامة)\nأخرجه الطبرانى (٨/١٠٣، رقم ٧٥٠١) قال الهيثمى (١/١٨٨): فيه الحسن بن دينار، وهو متروك الحديث. وأبو نعيم فى الحلية (٦/١١٨) .","vol":"18","page":484},{"text":"١٩٩٦٢- ما ترفع إبل الحاج رِجْلًا ولا تضع يدا إلا كتب الله له بها حسنة أو محا عنه سيئة أو رفعه بها درجة (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٧٩، رقم ٤١١٦) .\n١٩٩٦٣- ما ترك عبد لله أمرا لا يتركه إلا لله إلا عوضه الله منه ما هو خير له منه فى دينه ودنياه (أبو نعيم فى الحلية، وابن عساكر عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٢/١٩٦) وقال: غريب. وابن عساكر (١٠/٣٧٤) .\n١٩٩٦٤- ما تركت بعدى فتنة أضر على الرجال من النساء (أحمد، والحميدى، وابن أبى شيبة، والبخارى، ومسلم، والترمذى، والعدنى، والنسائى، وابن ماجه، وابن حبان، والطبرانى، وابن قانع عن أسامة بن زيد. الترمذى، والحاكم فى الكنى عن أسامة بن زيد، وسعيد بن زيد عن عمرو بن نفيل معا. ابن النجار عن سلمان الفارسى)\nحديث أسامة بن زيد: أخرجه أحمد (٥/٢١٠، رقم ٢١٨٧٨)، والحميدى (١/٢٤٩، رقم ٥٤٦)، وابن أبى شيبة","vol":"18","page":485},{"text":"(٧/٤٦٧، رقم ٣٧٢٨٢)، والبخارى (٥/١٩٥٩، رقم ٤٨٠٨)، ومسلم (٤/٢٠٩٧، رقم ٢٧٤٠)، والترمذى (٥/١٠٣ رقم ٢٧٨٠) وقال: حسن صحيح. والنسائى (٥/٤٠٠، رقم ٩٢٧٠)، وابن ماجه (٢/١٣٢٥، رقم ٣٩٩٨)، وابن حبان\n(١٣/٣٠٨، رقم ٥٩٦٩)، والطبرانى (١/١٦٩، رقم ٤١٥)، وابن قانع (١/١٠) .\nحديث أسامة وسعيد بن زيد عن عمرو بن نفيل معا: أخرجه الترمذى (٥/١٠٣ رقم ٢٧٨٠) وقال: حسن صحيح.\nوللحديث أطراف منها: \"ما خلفت بعدى فتنة أضر فى الرجال من النساء\".\n١٩٩٦٥- ما تركت شيئا مما أمركم الله به إلا وقد أمرتكم به ولا شيئا مما نهاكم الله عنه إلا وقد نهيتكم عنه وإن الروح الأمين قد ألقى فى روعى أنه لن تموت نفس حتى تستوفى رزقها فأجملوا فى الطلب (الشاشى فى المعرفة عن المطلب بن حنطب)\nأخرجه أيضًا: الشافعى (١/٢٣٣)، والبيهقى فى شعب الإيمان (٢/٦٧، رقم ١١٨٥) .\n١٩٩٦٦- ما تركت فى الناس بعدى فتنة أضر على الرجال من النساء (الطبرانى عن أسامة بن زيد)","vol":"18","page":486},{"text":"أخرجه الطبرانى (١/١٦٩، رقم ٤١٩) .\n١٩٩٦٧- ما ترون مما تكرهون فذلك ما تجزون يؤخر الخير لأهله فى الآخرة (الحاكم عن أبى أسماء الرحبى مرسلًا)\nأخرجه الحاكم (٢/٥٨٠، رقم ٣٩٦٦) وقال: صحيح الإسناد.\n١٩٩٦٨- ما ترى ما أقرب بيتى من المسجد فلأن أصلى فى بيتى أحب إلى من أن أصلى فى المسجد إلا أن تكون صلاة مكتوبة (ابن سعد عن عبد الله بن سعد)\nأخرجه ابن سعد (٧/٥٠١) .\n١٩٩٦٩- ما تريدون من على ما تريدون من على ما تريدون من على إن عليا منى وأنا منه وهو ولى كل مؤمن بعدى (الترمذى - حسن غريب - والطبرانى، والحاكم عن عمران بن حصين)\nأخرجه الترمذى (٥/٦٣٢ رقم ٣٧١٢) وقال: حسن غريب. والطبرانى (١٨/١٢٨، رقم ٢٦٥)، والحاكم (٣/١١٩ رقم ٤٥٧٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن حبان (١٥/٣٧٣، رقم ٦٩٢٩) .","vol":"18","page":487},{"text":"١٩٩٧٠- ما تزوجت شيئا من نسائى ولا زوجت شيئا من بناتى إلا بإذن جاءنى به جبريل عن الله (ابن عدى وقال: باطل بهذا الإسناد، وابن عساكر عن أبى سعيد الخدرى)\nأخرجه ابن عدى (١/٣٠٤، ترجمة ١٢٩ إسماعيل بن يحيى بن عبيد الله التيمى) وقال: يحدث عن الثقات بالبواطيل … ثم ذكر الحديث وقال: هذا الحديث باطل بهذا الإسناد. وابن عساكر (٦٩/١٤٩) . وأخرجه أيضًا: الديلمى (٤/٩٣، رقم ٦٢٨٩)، وأبو نعيم فى الحلية (٧/٢٥١) وقال: غريب.\n١٩٩٧١- ما تستقل الشمس فيبقى شىء من خلق الله إلا سبح الله بحمده إلا ما كان من الشياطين واغبياء بنى آدم (أبو نعيم فى الحلية، وابن السنى عن عمرو بن عبسة. [الديلمى عن عمرو بن عتبة])\nحديث عمرو بن عبسة: أخرجه أبو نعيم فى الحلية (٦/١١١) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٨٤، رقم ٩٦٠) قال المناوى (٥/٤٣٦) فيه بقية بن الوليد، وصفوان بن عمران قال أبو حاتم: ليس بقوى.","vol":"18","page":488},{"text":"حديث عمرو بن عتبة: أخرجه الديلمى (٤/٧٦، رقم ٦٢٣٥) .\n١٩٩٧٢- ما تشهد الملائكة من لهوكم إلا الرهان والنضال (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٩٩، رقم ١٣٤٧٤) . وأخرجه أيضًا: الديلمى (٥/١٤٣، رقم ٧٧٦٤) .\n١٩٩٧٣- ما تصدق أحد بصدقة من طيب ولا يقبل الله إلا الطيب إلا أخذها الرحمن بيمينه وإن كانت تمرة فتربو فى كف الرحمن حتى تكون أعظم من الجبل كما يربى أحدكم فَلَوَّه أو فَصِيلَهُ (الترمذى - حسن صحيح - والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٣/٤٩، رقم ٦٦١) وقال: حسن صحيح. والنسائى (٥/٥٧، رقم ٢٥٢٥)، وابن ماجه (١/٥٩٠ رقم ١٨٤٢) .\nومن غريب الحديث: \"فَلُوَّهُ\": الفلو الفلو هو المهر الصغير إذا عظم. \"فَصِيلَهُ\": الفصيل هو ولد الناقة إذا فصل عن أمه.","vol":"18","page":489},{"text":"١٩٩٧٤- ما تصدق أحد بصدقة من كسب طيب ولا يقبل الله إلا الطيب إلا وضعها حين يضعها فى كف الرحمن وإن الله ليربى لأحدكم التمرة كما يربى أحدكم فَلُوَّهُ أو فَصَيِلَهُ حتى تكون مثل أحد (الدارقطنى فى الصفات عن أبى هريرة)\nأخرجه الدارقطنى فى الصفات (١/٣٩، رقم ٥٦) .\n١٩٩٧٥- ما تصدق الناس بصدقة أفضل من قول (ابن النجار عن سمرة)\nأخرجه أيضًا: ابن عدى (٣/٣٢٢، ترجمة ٧٧٨ سلمى بن عبد الله أبو بكر الهذلى) .\n١٩٩٧٦- ما تصدق الناس بصدقة مثل علم ينشر (الطبرانى، وابن النجار عن سمرة)\nأخرجه الطبرانى (٧/٢٣١، رقم ٦٩٦٤) قال الهيثمى (١/١٦٦): فيه عون بن عمارة، وهو ضعيف.\n١٩٩٧٧- ما تعدون الرقوب فيكم قالوا الذى لا ولد له قال ليس ذاك بالرقوب ولكنه الرجل الذى لم يقدم من ولده شيئا فما تعدون الصرعة فيكم قال الذى لا يصرعه الرجال قال ليس بذلك ولكنه الذى يملك نفسه عند الغضب (أحمد، ومسلم عن ابن مسعود)","vol":"18","page":490},{"text":"أخرجه أحمد (١/٣٨٢، رقم ٣٦٢٦)، ومسلم (٤/٢٠١٤، رقم ٢٦٠٨) .\n١٩٩٧٨- ما تعدون الشهداء فيكم قالوا من يقتل فى سبيل الله قال إن شهداء أمتى إذن لقليل المقتول فى سبيل الله شهيد والمرء يموت على فراشه فى سبيل الله شهيد والمبطون شهيد واللديغ شهيد والغريق شهيد والشريق شهيد والذى يفترسه السبع شهيد والخار عن دابته شهيد وصاحب الهدم شهيد وصاحب ذات الجنب شهيد والنفساء يقتلها ولدها يجرها بسرره إلى الجنة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٣، رقم ١١٦٨٦) قال الهيثمى (٥/٣٠٠): فيه عمرو بن عطية بن الحارث الوادعى، وهو ضعيف.\n١٩٩٧٩- ما تعدون الشهيد فيكم قالوا الذى يقتل فى سبيل الله قال إن شهداء أمتى إذن لقليل القتل فى سبيل الله شهادة والطاعون شهادة والنفساء شهادة والحرق شهادة والغرق شهادة والسل شهادة والبطن شهادة (الطبرانى عن سلمان. الطيالسى عن عبادة بن الصامت مثله غير أنه قال بدل السل والمرأة يقتلها ولدها جمعا شهادة)","vol":"18","page":491},{"text":"حديث سلمان: أخرجه الطبرانى (٦/٢٤٧، رقم ٦١١٥) قال الهيثمى (٢/٣١٧): فيه مندل بن على، وفيه كلام\nكثير، وقد وثق. وأخرجه أيضًا: البزار (٦/٥٠١، رقم ٢٥٣٩) .\nحديث عبادة بن الصامت: أخرجه الطيالسى (ص ٣١٦ رقم ٢٤٠٧) . وأخرجه أيضًا: أحمد (٥/٣١٥، رقم ٢٢٧٣٧) .\n١٩٩٨٠- ما تعدون الشهيد فيكم قالوا من قتل فى سبيل الله قال إن شهداء أمتى إذن لقليل من قتل فى سبيل الله فهو شهيد والمتردى شهيد والنفساء شهيدة والغريق شهيد والسل شهيد والحريق شهيد والغريب شهيد (الطبرانى عن عبد الملك بن هارون بن عنترة عن أبيه عن جده)\nأخرجه الطبرانى (١٨/٨٧، رقم ١٦١) قال الهيثمى (٥/٣٠١): فيه عبد الملك متروك.\n١٩٩٨١- ما تعدون الشهيد فيكم قالوا من قتل فى سبيل الله قال إن شهداء أمتى لقليل القتل فى سبيل الله شهادة والبطن شهادة والغرق شهادة والطاعون شهادة والنفساء شهادة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٠، رقم ٨٠٧٨) .","vol":"18","page":492},{"text":"١٩٩٨٢- ما تعلت النساء عن ولد ينبغى له أن يقول أنا أفضل من يحيى بن زكريا لم يحك فى صدره خطيئة ولم يهم بها (ابن عساكر عن ضمرة بن حبيب مرسلًا)\nأخرجه ابن عساكر (٦٤/١٩٥) .\n١٩٩٨٣- ما تفرق قوم من مجلس لم يذكروا الله إلا تفرقوا عن مثل جيفة الحمار وكان عليهم حسرة يوم القيامة (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٩/٣٨٨) .\nوللحديث أطراف أخرى منها: \"ما اجتمع قوم فتفرقوا عن غير ذكر الله\".\n١٩٩٨٤- ما تقبل منها يرفع ولولا ذلك لرأيتموها مثل الجبال يعنى حصى الجمار (الطبرانى فى الأوسط، والدارقطنى، والحاكم، والبيهقى عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٢/٢٠٩ رقم ١٧٥٠) قال الهيثمى (٣/٢٦٠): فيه يزيد بن سنان التميمى، وهو ضعيف. والدارقطنى (٢/٣٠٠)، والحاكم (١/٦٥٠، رقم ١٧٥٢) وقال: صحيح الإسناد. والبيهقى (٥/١٢٨ رقم ٩٣٢٨) وقال: زيد بن سنان ليس بالقوى فى الحديث.","vol":"18","page":493},{"text":"١٩٩٨٥- ما تقدم رجل خطوة فى سبيل الله إلا اطلعن إليه الحور العين وإن تأخر خطوة استحيين منه واستترن منه فإن استشهد كانت أول ثجة من دمه كفارة لخطاياه وينزل إليه اثنتان من الحور العين فينفضان التراب عن وجهه ويقولان مرحبا فقد آن لك ويقول هو مرحبا فقد آن لكما (هناد، والطبرانى عن يزيد بن شجرة)\nأخرجه هناد (١/١٢٢، رقم ١٥٨)، والطبرانى (٢٢/٢٤٧، رقم ٦٤٢) قال الهيثمى (٥/٢٩٤): رواه البزار، والطبرانى، وفى إسناد البزار إسماعيل بن إبراهيم التيمى، وفى إسناد الآخر فهد بن عوف، وكلاهما ضعيف جدًّا.\n١٩٩٨٦- ما تقرب العباد إلى الله بشىء أحب إليه مما خرج منه (ابن السنى عن زيد بن أرطاة عن أبى أمامة)\nأخرجه أيضًا: الديلمى (٤/٦٤، رقم ٦٢٠٠) .\nوللحديث أطراف أخرى منها: \"ما أذن الله لعبد فى شىء أفضل من ركعتين\".\n١٩٩٨٧- ما تقرب العبد إلى الله بشىء أفضل من سجود خفى (ابن المبارك عن ضمرة بن حبيب مرسلًا. الديلمى عن ضمرة بن حبيب عن صهيب)","vol":"18","page":494},{"text":"حديث ضمرة بن حبيب المرسل: أخرجه ابن المبارك (١/٥٠، رقم ١٥٤) . وأخرجه أيضًا: القضاعى (٢/٢٥٠، رقم ١٢٩٤) .\nحديث صهيب: أخرجه الديلمى (٤/٦٤، رقم ٦٢٠١) .\nوللحديث أطراف أخرى منها: \"ما تقرب العباد إلى الله بشىء\".\n١٩٩٨٨- ما تقرب عبد إلى الله بأفضل مما خرج منه يعنى القرآن (مطين، وابن منده عن زيد بن أرطاة عن جبير بن نوفل)\nأورده الحافظ فى الإصابة (١/٤٦٣، ترجمة ١٠٩٥ جبير بن نوفل)، وقال: ذكره مطين والباوردى وابن منده فى الصحابة وخرجوا من طريق أبى بكر بن عياش عن ليث بن أبى سليم عن زيد بن أرطاة عن جبير بن نوفل … ثم ذكر الحديث.\nوللحديث أطراف أخرى منها: \"ما أذن الله لعبد فى شىء أفضل من ركعتين\".\n١٩٩٨٩- ما تقولون إن كان أمر دنياكم فشأنكم وإن كان أمر دينكم فإلى (أحمد عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٨، رقم ٢٢٥٩٩) .","vol":"18","page":495},{"text":"١٩٩٩٠- ما تقولون فى الشارب والزانى والسارق هن فواحش وفيهن عقوبة وأسوأ السرقة الذى يسرق صلاته لا يتم ركوعها ولا سجودها (عبد الرزاق، والشافعى، والبيهقى عن النعمان بن مرة مرسلًا)\nأخرجه عبد الرزاق (٢/٣٧١)، والشافعى (١/١٦٣)، والبيهقى (٨/٢٠٩، رقم ١٦٦٧٩) .\n١٩٩٩١- ما تقولون فى الشهيد فيكم قالوا القتل فى سبيل الله قال إن شهداء أمتى إذن لقليل من قتل فى سبيل الله فهو شهيد ومن مات فى سبيل الله فهو شهيد والمبطون شهيد والمطعون شهيد والغرق شهيد (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٣٧، رقم ٢٨٠٤) .\nوللحديث أطراف منها: \"ما تعدون الشهيد فيكم\".","vol":"18","page":496},{"text":"١٩٩٩٢- ما تقولون فى رجل قتل فى سبيل الله قالوا الجنة قال الجنة إن شاء الله فما تقولون فى رجل مات فى سبيل الله قالوا الله ورسوله أعلم قال الجنة إن شاء الله فما تقولون فى رجل مات فقام رجلان ذوا عدل فقالا لا نعلم إلا خيرا قالوا الله ورسوله أعلم قال الجنة إن شاء الله فما تقولون فى رجل مات فقام رجلان ذوا عدل فقالا لا نعلم خيرا قالوا النار قال مذنب والله غفور رحيم (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٤٧، رقم ٣٢٣) قال الهيثمى (٥/٢٩٥): فيه إسحاق بن إبراهيم بن نسطاس، وهو ضعيف.\n١٩٩٩٣- ما تقولون فى قوم يدخل قادتهم الجنة وأتباعهم النار قالوا يا رسول الله وإن عملوا بمثل أعمالهم قال وإن عملوا بمثل أعمالهم يدخل هؤلاء بما سبق لهم الجنة ويدخل هؤلاء بما أحدثوا النار (سمويه عن جندب البجلى)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٦٧، رقم ٧١٧٤) قال الهيثمى (٧/٢٣٣): فيه الصلت بن دينار وهو متروك.","vol":"18","page":497},{"text":"١٩٩٩٤- ما تلف مال فى بر ولا بحر إلا بحبس الزكاة (الطبرانى فى الأوسط عن عمر)\nأخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (٣/٦٣) قال الهيثمى: فيه عمر بن هارون وهو ضعيف.\n١٩٩٩٥- ما تلف مال فى بر ولا بحر إلا بمنع الزكاة فحرزوا أموالكم بالزكاة وداووا مرضاكم بالصدقة وارفعوا عنكم طوارق البلايا بالدعاء فإن الدعاء ينفع مما نزل ومما لم ينزل ما نزل يكشفه وما لم ينزل يحبسه (الطبرانى فى كتاب الدعاء، وابن عساكر عن عبادة بن الصامت)\nأخرجه ابن عساكر (٤٠/١٦٤) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٣٤، رقم ١٨) .\n١٩٩٩٦- ما تواد اثنان فى الإسلام فيفرق بينهما إلا من ذنب يحدثه أحدهما (هناد عن أبى هريرة)\nحديث أبى هريرة: أخرجه أيضًا: ابن المبارك فى الزهد (١/٢٥٠، رقم ٧١٩)، وإسحاق بن راهويه (١/٤٠٦، رقم ٤٥٣) قال العجلونى (٢/٣٩٨): رواه هناد بن السرى عن أبى هريرة.","vol":"18","page":498},{"text":"١٩٩٩٧- ما تواد اثنان فى الله فيفرق بينهما إلا بذنب يحدثه أحدهما (البخارى فى الأدب عن أنس)\nأخرجه البخارى فى الأدب المفرد (١/١٤٥، رقم ٤٠١) .\n١٩٩٩٨- ما توضأ رجل فأحسن وضوءه إلا غفر له ما بينه وبين الصلاة الأخرى حتى يصليها (عبد الرزاق عن عثمان)\nأخرجه عبد الرزاق (١/٤٥، رقم ١٤١) .\n١٩٩٩٩- ما توضأ عبد فأسبغ الوضوء ثم قام إلى الصلاة فصلاها إلا غفر له ما بينها وبين الصلاة الأخرى (البيهقى فى شعب الإيمان عن عثمان)\nأخرجه البيهقى فى شعب الإيمان (٣/٩، رقم ٢٧٢٨) .\n٢٠٠٠٠- ما توطن رجل مسلم المساجد والصلاة للذكر إلا يتبشبش الله له من حين يخرج من بيته كما يتبشبش أهل الغائب بغائبهم إذا قدم عليهم (ابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (١/٢٦٢، رقم ٨٠٠) قال البوصيرى (١/١٠٢): هذا إسناد صحيح. والحاكم (١/٣٣٢، رقم ٧٧١) . وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"يتبشبش\": يفرح به.","vol":"18","page":499},{"text":"٢٠٠٠١- ما توفى الله نبيا قط إلا دفن حيث تقبض روحه (ابن سعد عن ابن أبى مليكة مرسلًا)\nأخرجه ابن سعد (٢/٢٩٣) .\n[ما مع الثاء]\n٢٠٠٠٢- ما ثبت الله حب عَلِىًّ فى قلب مؤمن فزلت به قدم إلا ثبت الله قدماه يوم القيامة على الصراط (الخطيب فى المتفق والمفترق عن محمد بن على معضلا)\nأورده العسكرى فى تصحيفات المحدثين (٢/٤٧٧) .\n٢٠٠٠٣- ما ثقل ميزان عبد كدابة نفق له فى سبيل الله أو يحمل عليها فى سبيل الله (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٦٤، رقم ١١٧) . وأخرجه أيضًا: أحمد (٥/٢٤٦، رقم ٢٢١٧٥)، والبزار (٧/١١١، رقم ٢٦٦٩) قال الهيثمى (٥/٢٧٤): فيه شهر بن حوشب، وهو ضعيف، وقد يحسن حديثه.\n[ما مع الجيم]\n٢٠٠٠٤- ما جاءنى جبريل إلا أمرنى بهذين الدعوتين اللهم ارزقنى طيبا واستعملنى صالحا (الحكيم عن حنظلة)\nذكره الحكيم (٢/٢٢٧) .\n٢٠٠٠٥- ما جاءنى جبريل قط إلا أمرنى بالسواك حتى لقد خشيت أن أحفى مقدم فمى (أحمد، والطبرانى عن أبى أمامة)","vol":"18","page":500},{"text":"أخرجه أحمد (٥/٢٦٣، رقم ٢٢٣٢٣)، والطبرانى (٨/٢١٠، رقم ٧٨٤٧) . وأخرجه أيضًا: ابن ماجه (١/١٠٦\nرقم، ٢٨٩)\n٢٠٠٠٦- ما جَبَلَ الله وليا له إلا على السخاء (ابن عساكر عن عروة مرسلًا. ابن عساكر، والديلمى عن عائشة)\nحديث عروة: أخرجه ابن عساكر (٥٤/٤٧٣)\nحديث عائشة: أخرجه ابن عساكر (٥٤/٤٧٣)، والديلمى (٤/٧٣، رقم ٦٢٢٨) .\n٢٠٠٠٧- ما جبل وَلِىٌّ لله إلا على السخاء وحسن الخلق (الديلمى، وابن عساكر عن عائشة)\nأخرجه الديلمى (٤/٧٣، رقم ٦٢٢٨)، وابن عساكر (٥٤/٤٧٢) .\n٢٠٠٠٨- ما جرع عبد جرعتين أحب إلى الله من جرعة غيظ يكظمها بحلم وحسن عفو وجرعة مصيبة محزنة موجعة ردها بصبر وحسن عزاء وما خطا عبد من خطوتين أحب إلى الله منه إلى صلة رحم يصلها أو إلى فريضة يؤديها (ابن لال عن على)\nأخرجه أيضًا: الديلمى (٤/٩١، رقم ٦٢٨٣) .\n٢٠٠٠٩- ما جعل أجل رجل فى أرض إلا جعلت له فيها حاجة (الحاكم عن مطر بن عكامس العبدى)","vol":"19","page":1},{"text":"أخرجه الحاكم (١/١٠٢، رقم ١٢٦) وقال: صحيح على شرط الشيخين.\n٢٠٠١٠- ما جعل الله منية عبد بأرض إلا جعل الله له فيها حاجة (الطبرانى، والضياء عن أسامة بن زيد)\nأخرجه الطبرانى (١/١٧٨، رقم ٤٦١)، والضياء من طريقه (٤/١١٥، رقم ١٣٢٧) وقال: إسناده حسن. قال الهيثمى (٧/١٩٦): رجاله رجال الصحيح.\n٢٠٠١١- ما جلس رجل مجلسا ولا اضطجع مضجعا ولا مشى ممشى لا يذكر الله فيه إلا كان ترة عليه يوم القيامة (ابن شاهين فى الترغيب فى الذكر عن أبى هريرة وهو حسن)\nذكره القرطبى فى تفسيره (١٥/٢٧١) .\nومن غريب الحديث: \"ترة\": حسرة وندامة.\n٢٠٠١٢- ما جلس قوم فى مجلس فخاضوا فى حديث واستغفروا الله قبل أن يتفرقوا إلا غفر لهم ما خاضوا فيه (ابن السنى فى عمل يوم وليلة عن أبى أمامة)","vol":"19","page":2},{"text":"٢٠٠١٣- ما جلس قوم فى مسجد من مساجد الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده ومن أبطأ به عمله لم يسرع به نسبه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/٤٥، رقم ٧٦٨) .\nوللحديث أطراف أخرى منها: \"ما اجتمع قوم فى بيت من بيوت الله يتلون كتاب الله ويتدارسونه\".\n٢٠٠١٤- ما جلس قوم مجلسا فأطالوا الجلوس ثم افترقوا قبل أن يذكروا الله ويصلوا على نبيه إلا كان من الله عليهم ترة إن شاء عذبهم وإن شاء غفر لهم (ابن شاهين عن أنس)\nوللحديث أطراف منها: \"ما اجتمع قوم فى مجلس فتفرقوا ولم يذكروا الله\".\n٢٠٠١٥- ما جلس قوم مجلسا لم يذكروا الله فيه إلا كان عليهم ترة وما مشى أحد ممشى لم يذكر الله فيه إلا كان عليه ترة وما أوى أحد إلى فراشه ولم يذكر الله فيه إلا كان عليه ترة (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٣/١٣٣، رقم ٨٥٣) .","vol":"19","page":3},{"text":"٢٠٠١٦- ما جلس قوم مجلسا لم يذكروا الله فيه ولم يصلوا على نبيهم إلا كان عليهم ترة فإن شاء عذبهم وإن شاء غفر لهم (الترمذى - حسن - عن أبى هريرة وأبى سعيد معا)\nأخرجه الترمذى (٥/٤٦١، رقم ٣٣٨٠) وقال: حسن صحيح.\nومن غريب الحديث: \"ترة\": حسرة وندامة.\n٢٠٠١٧- ما جلس قوم مجلسا لم يذكروا فيه ربهم ولم يصلوا على نبيهم إلا كانت ترة عليهم يوم القيامة إن شاء أخذهم الله وإن شاء عفا عنهم (ابن شاهين، والبيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/٢١٠، رقم ٥٥٦٣) . وأخرجه أيضًا: ابن المبارك (١/٣٤٢، رقم ٩٦٢) .\n٢٠٠١٨- ما جلس قوم مسلمون مجلسا يذكرون الله فيه إلا حفتهم الملائكة وغشيتهم الرحمة وتنزلت عليهم السكينة وذكرهم الله فيمن عنده (ابن أبى شيبة، وابن حبان، وابن شاهين فى الترغيب فى الذكر وقال: حسن صحيح عن أبى سعيد وأبى هريرة معا)\nأخرجه ابن أبى شيبة (٦/٦٠، رقم ٢٩٤٧٥)، وابن حبان (٣/٤٥، رقم ٧٦٨) .","vol":"19","page":4},{"text":"٢٠٠١٩- ما جلس قوم يذكرون الله إلا ناداهم مناد من السماء قوموا مغفورا لكم (أحمد، وأبو يعلى، والطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه أحمد (٣/١٤٢، رقم ١٢٤٧٦)، وأبو يعلى (٧/١٦٧، رقم ٤١٤١)، والطبرانى فى الأوسط (٢/١٥٤، رقم ١٥٥٦) قال الهيثمى (١٠/٧٦): فيه ميمون المرئى وثقه جماعة وفيه ضعف وبقية رجال أحمد رجال الصحيح. والضياء\n(٧/٢٣٥، رقم ٢٦٧٧) وقال: إسناده حسن.\n٢٠٠٢٠- ما جلس قوم يذكرون الله فيقومون حتى يقال لهم قوموا قد غفر الله لكم ذنوبكم وبدلت سيئاتكم حسنات (الطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سهيل بن حنظلة)\nأخرجه الطبرانى (٦/٢١٢، رقم ٦٠٣٩) قال الهيثمى (١٠/٧٦): فيه المتوكل بن عبد الرحمن والد محمد بن أبى السرى ولم أعرفه وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (١/٤٥٤، رقم ٦٩٥) .","vol":"19","page":5},{"text":"٢٠٠٢١- ما جلس قوم يذكرون الله لم يصلوا على نبيهم إلا كان ذلك المجلس عليهم ترة ولا قعد قوم لم يذكروا الله إلا كان عليهم ترة (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٣٥، رقم ٢٠١٧) وقال: صحيح على شرط البخارى.\n٢٠٠٢٢- ما جمع شىء إلى شىء أفضل من علم إلى حلم (الطبرانى فى الأوسط، والعسكرى عن على)\nأخرجه الطبرانى فى الأوسط (٥/١٢٠، رقم ٤٨٤٦) . وأخرجه أيضًا: فى الصغير (٢/٢١، رقم ٧٠٧) قال الهيثمى\n(١/١٢١): رواه الطبرانى فى الأوسط والصغير من رواية حفص بن بشر عن حسن بن الحسين بن يزيد العلوى عن أبيه، ولم أر من ذكر أحدا منهم.\n[ما مع الحاء]\n٢٠٠٢٣- ما حاك فى صدرك فدعه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١١٧، رقم ٧٥٣٩) قال الهيثمى (١٠/٢٩٤): رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إذا سرتك حسنتك وساءتك سيئتك\"،: \"إذا حك فى صدرك شىء فدعه \".","vol":"19","page":6},{"text":"٢٠٠٢٤- ما حبست الشمس على بشر قط إلا على يوشع بن نون ليالى سار إلى بيت المقدس (الخطيب، وابن عساكر عن أبى هريرة)\nأخرجه الخطيب (٩/٩٩)، وابن عساكر (٢١/٢٢٩) .\n٢٠٠٢٥- ما حجوا حتى أذن لهم وما أذن لهم حتى غفر لهم (الديلمى عن على)\nأخرجه الديلمى (٤/١٠٥، رقم ٦٣٣٣) .\n٢٠٠٢٦- ما حدثك عنى بلال فقد صدقك بلال لا يكذب لا تغضبى بلالا فلا يقبل منك عمل ما أغضبت بلالا (ابن عساكر عن امرأة بلال)\nأخرجه ابن عساكر (١٠/٤٦٣) .\n٢٠٠٢٧- ما حدثكم أهل الكتاب فلا تصدقوهم ولا تكذبوهم وقولوا آمنا بالله وكتبه ورسله فإن كان باطلا لم تصدقوه وإن كان حقا لم تكذبوه (أحمد، وأبو داود، وابن سعد، والطبرانى، والبيهقى، والبغوى، وابن حبان عن أبى نملة الأنصارى)\nأخرجه أحمد (٤/١٣٦، رقم ١٧٢٦٤)، وأبو داود (٣/٣١٨، رقم ٣٦٤٤)، والطبرانى (٢٢/٣٤٩، رقم ٨٧٤)، والبيهقى (٢/١٠، رقم ٢٠٧١)، والبغوى فى تفسيره (٣/٤٧٠)، وابن حبان (١٤/١٥١، رقم ٦٢٥٧) .","vol":"19","page":7},{"text":"٢٠٠٢٨- ما حركته الجنوب بعرةً من بطن واد إلا أسالته (الطبرانى، وأبو الشيخ فى العظمة عن ابن عباس)\nأخرجه الطبرانى (١١/٢٣٢، رقم ١١٥٨٨) قال الهيثمى (٢/٢١٦): فيه الفضل بن عطاء، ولم أجد من ترجم له. وأبو الشيخ فى العظمة (٤/١٣٣٩، رقم ٨٤٨٥٢) .\n٢٠٠٢٩- ما حسدتكم اليهود على شىء ما حسدتكم على آمين فأكثروا من قول آمين (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (١/٢٧٩، رقم ٨٥٧) قال البوصيرى (١/١٠٧): هذا إسناد ضعيف.\n٢٠٠٣٠- ما حسدتكم اليهود على شىء ما حسدتكم على السلام والتأمين (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٢٧٨، رقم ٨٥٦) قال البوصيرى (١/١٠٦): هذا إسناد صحيح.\n٢٠٠٣١- ما حسدكم اليهود على شىء ما حسدوكم على آمين والسلام يسلم بعضنا على بعض (عبد الرزاق عن ابن جريج عن عطاء بلاغا)\nأخرجه عبد الرزاق (٢/٩٨، رقم ٢٦٤٩) .","vol":"19","page":8},{"text":"٢٠٠٣٢- ما حسن الله خُلُق رجل ولا خَلْقه فتطعمه النار أبدا (الطبرانى فى الأوسط، وابن عدى، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة. الخطيب عن أنس)\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٧/٣٧، رقم ٦٧٨٠) قال الهيثمى (٨/٢١): فيه عبد الله بن سعد البكرى وهو ضعيف. وابن عدى (٣/٨١ ترجمة ٦٢٤ داود بن فراهيج)، والبيهقى فى شعب الإيمان (٦/٢٤٩، رقم ٨٠٣٨)، وابن عساكر (٥٣/١٤٢) .\nحديث أنس: أخرجه الخطيب (٣/٢٢٦) .\n٢٠٠٣٣- ما حضرت صلاة قط إلا نادت الملائكة يا بنى آدم قوموا إلى ناركم التى أوقدتموها على أنفسكم فأطفئوها بالصلاة (ابن النجار عن يغنم عن أنس)\nوللحديث أطراف أخرى منها: \"إن لله ملكا ينادى عند كل صلاة\".","vol":"19","page":9},{"text":"٢٠٠٣٤- ما حق امرئ مسلم له شىء يريد أن يوصى فيه يبيت ليلتين إلا ووصيته مكتوبة عنده (مالك، والطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن نافع عن ابن عمر)\nأخرجه مالك (٢/٧٦١، رقم ١٤٥٣)، والطيالسى (ص ٢٥٢، رقم ١٨٤١)، وابن أبى شيبة (٦/٢٢٧، رقم ٣٠٩٣١)، وأحمد (٢/٨٠، رقم ٥٥١١)، والبخارى (٣/١٠٠٥، رقم ٢٥٨٧)، ومسلم (٣/١٢٤٩، رقم ١٦٢٧)، وأبو داود (٣/١١٢، رقم ٢٨٦٢)، والترمذى (٣/٣٠٤، رقم ٩٧٤)، وقال: حسن صحيح. والنسائى (٦/٢٣٨، رقم ٣٦١٥) وابن ماجه (٢/٩٠٢، رقم ٢٧٠٢) .\n٢٠٠٣٥- ما حق امرئ مسلم له شىء يوصى فيه يبيت ثلاث ليال إلا وصيته عنده مكتوبة (عبد الرزاق، ومسلم، والنسائى عن سالم عن أبيه)\nأخرجه عبد الرزاق (٩/٥٦، رقم ١٦٣٢٦)، ومسلم (٣/١٢٥٠، رقم ١٦٢٧)، والنسائى فى الكبرى (٤/١٠٠، رقم ٦٤٤٦) .","vol":"19","page":10},{"text":"٢٠٠٣٦- ما حلف بالطلاق مؤمن ولا استحلف به إلا منافق (ابن عساكر، وابن النجار عن أنس وقال ابن عساكر: غريب جدًّا)\nأخرجه ابن عساكر (٥٧/٣٩٣) وقال: غريب جدًّا.\n٢٠٠٣٧- ما حلف حالف بالله فأدخل فيها مثل جناح بعوضة إلا كانت نكتة فى قلبه إلى يوم القيامة (الخرائطى فى مساوئ الأخلاق عن عبد الله بن أنيس)\nوللحديث أطراف أخرى منها: \"إن من أكبر الكبائر\".\n٢٠٠٣٨- ما حلف عند منبرى هذا من عبد ولا أمة يمينا آثمة ولو على سواك رطب إلا وجبت له النار (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٣/١٧) .\n٢٠٠٣٩- ما حملكم على قتل الذرية وهل خياركم إلا أولاد المشركين والذى نفسى بيده ما من نسمة تولد إلا على الفطرة حتى يعرب عليها لسانها (الحاكم عن الأسود بن سريع)\nأخرجه الحاكم (٢/١٣٣، رقم ٢٥٦٦) وقال: صحيح على شرط الشيخين.\n[ما مع الخاء]","vol":"19","page":11},{"text":"٢٠٠٤٠- ما خاب من استخار ولا ندم من استشار ولا عال من اقتصد (الطبرانى فى الأوسط، والطبرانى فى الصغير عن أنس وضعف)\nأخرجه الطبرانى فى الأوسط (٦/٣٦٥، رقم ٦٦٢٧)، وفى الصغير (٢/١٧٥، رقم ٩٨٠) .\nومن غريب الحديث: \"عال\": أى افتقر.\n٢٠٠٤١- ما خالط قلب امرئ رَهَجٌ فى سبيل الله إلا حرم الله عليه النار (أحمد عن عائشة)\nأخرجه أحمد (٦/٨٥، رقم ٢٤٥٩٢)، قال الهيثمى (٥/٢٧٥): رجاله ثقات.\nومن غريب الحديث: \"رَهَجٌ\": غُبَارٌ.\n٢٠٠٤٢- ما خالطت الصدقة مالا إلا أهلكته (الشافعى، وابن عدى، والبيهقى عن عائشة)\nأخرجه الشافعى (١/٩٩)، وابن عدى (٦/٢٠٨، ترجمة ١٦٨٢ محمد بن عثمان بن صفوان بن أمية بن خلف)، والبيهقى (٤/١٥٩، رقم ٧٤٥٥) .\n٢٠٠٤٣- ما خرج رجل من بيته يطلب علما إلا سهل الله له طريقا إلى الجنة (الطبرانى فى الأوسط عن عائشة)","vol":"19","page":12},{"text":"أخرجه الطبرانى فى الأوسط (٥/٢٢٩، رقم ٥١٦٧) قال الهيثمى (١/١٣٣): فيه هاشم بن عيسى وهو مجهول وحديثه منكر.\n٢٠٠٤٤- ما خففت عن خادمك من عمله كان لك أجرا فى موازينك (ابن حبان، وأبو يعلى عن عمرو بن حريث)\nأخرجه ابن حبان (١٠/١٥٣، رقم ٤٣١٤)، وأبو يعلى (٣/٥٠، رقم ١٤٧٢) قال الهيثمى (٤/٢٣٩): رواه\nأبو يعلى، وعمرو هذا قال ابن معين: لم ير النبى - ﷺ - فإن كان كذلك فالحديث مرسل، ورجاله رجال الصحيح. وأخرجه أيضًا: عبد بن حميد (ص ١١٩، رقم ٢٨٤) .\n٢٠٠٤٥- ما خلا يهودى بمسلم قط إلا هم بقتله (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٣/١٢٢، رقم ١٢١٤ يحيى بن عبيد الله بن موهب) وقال: يروى عن أبيه ما لا أصل له.\n٢٠٠٤٦- ما خلا يهودى قط بمسلم إلا حدث نفسه بقتله (الديلمى، والخطيب عن أبى هريرة)\nأخرجه الديلمى (٤/١٠٨، رقم ٦٣٤٠)، والخطيب (٨/٣١٦) وقال: غريب جدًّا.","vol":"19","page":13},{"text":"٢٠٠٤٧- ما خلف الكعبين ففى النار (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الكبير (١٢/٣٠٠، رقم ١٣١٧٦) . وأخرجه أيضًا: فى الأوسط (٣/١٨٢، ٢٨٦٤) .\n٢٠٠٤٨- ما خلف عبد على أهله أفضل من ركعتين يركعهما عندهم حين يريد سفرا (ابن أبى شيبة، والطبرانى فى مناسكه عن المطعم بن المقدام مرسلًا)\nأخرجه ابن أبى شيبة (١/٤٢٤، رقم ٤٨٧٩) . وأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٤٦٦) .\n٢٠٠٤٩- ما خلفت بعدى فتنة أضر على الرجال من النساء (النقاش فى معجمه، وابن النجار عن سلمان)\nوللحديث أطراف منها: \"ما تركت بعدى فتنة أضر على الرجال من النساء\".\n٢٠٠٥٠- ما خلق الله عبدا يؤدى حق الله عليه وحق سيده إلا وفاه الله أجره مرتين (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٥/٣٢٦، رقم ١٠٥٥٥) .\n٢٠٠٥١- ما خلق الله فى الأرض شيئا أقل من العقل وإن العقل فى الأرض أقل من الكبريت الأحمر (الرويانى، وابن عساكر عن معاذ)","vol":"19","page":14},{"text":"٢٠٠٥٢- ما خلق الله من شىء إلا وقد خلق له ما يغلبه وخلق رحمته تغلب غضبه (أبو الشيخ، والحاكم تعقب عن أبى سعيد)\nأخرجه الحاكم (٤/٢٧٧، رقم ٧٦٣٣) وقال: صحيح الإسناد.\n٢٠٠٥٣- ما خلق الله من صباح إلا قسم فيه قوت كل دابة حتى إن الرجل ليجىء من أقصى الأرض وقد حمل قوته وإن الشيطان بين عاتقيه يقول اكذب افجر فمنهم من يأخذ رزقه ذلك بكذب وفجور ومنهم من يأخذ ببر وتقوى فذلك الذى عزم الله له على رشده (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٨٥، رقم ٦٢٦٤) .\n٢٠٠٥٤- ما خيب الله عبدا قام فى جوف الليل فافتتح سورة البقرة وآل عمران ونعم كنز المرء البقرة وآل عمران (الطبرانى فى الأوسط، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٢/٢١٤، رقم ١٧٧٢) قال الهيثمى (٢/٢٥٤): فيه ليث بن أبى سليم وفيه كلام وهو ثقة مدلس. وأبو نعيم فى الحلية (٨/١٢٩) وقال: غريب.","vol":"19","page":15},{"text":"٢٠٠٥٥- ما خير امرأة نزلت بين جاريتين من الأنصار أو نزلت بين أبويها (الحاكم عن عائشة)\nأخرجه الحاكم (٤/٩٣، رقم ٦٩٨٥) وقال: صحيح على شرط الشيخين.\n٢٠٠٥٦- ما خير عمار بين أمرين إلا اختار أرشدهما (الترمذى - حسن غريب - والحاكم عن عائشة. ابن عساكر عن ابن مسعود)\nحديث عائشة: أخرجه الترمذى (٥/٦٦٨، رقم ٣٧٩٩) وقال: حسن غريب. والحاكم (٣/٤٣٨، رقم ٥٦٦٥) .\nحديث ابن مسعود: أخرجه ابن عساكر (٤٣/٤٠٤) .\n[ما مع الدال]\n٢٠٠٥٧- ما دعا أحد بشىء فى هذا الملتزم إلا استجيب له (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/٩٤، رقم ٦٢٩٢) .\n٢٠٠٥٨- ما دعوة أسرع إجابة من دعوة غائب لغائب (الترمذى وضعفه عن ابن عمرو)\nأخرجه الترمذى (٤/٣٥٢، رقم ١٩٨٠) وقال: غريب.","vol":"19","page":16},{"text":"٢٠٠٥٩- ما دون الخبب إن يكن خيرا يعجل إليه وإن يكن غير ذلك فبعدا لأهل النار والجنازة متبوعة ولا تتبع ليس معها من تقدمها (أبو داود، والترمذى، وضعفه عن ابن مسعود قال سألنا نبينا - ﷺ - عن المشى مع الجنازة قال … فذكره)\nأخرجه أبو داود (٣/٢٠٦، رقم ٣١٨٤)، والترمذى (٣/٣٣٢، رقم ١٠١١) وقال: هذا حديث لا يعرف من حديث عبد الله بن مسعود إلا من هذا الوجه.\nومن غريب الحديث: \"الخَبَبِ\": نوع من العدو.\n[ما مع الذال]\n٢٠٠٦٠- ما ذئبان جائعان أرسلا فى غنم بأفسد لها من حرص المرء على المال والشرف لدينه (أحمد، والترمذى - حسن صحيح - والدارمى، والطبرانى عن كعب بن مالك)\nأخرجه أحمد (٣/٤٥٦، رقم ١٥٨٢٢)، والترمذى (٤/٥٨٨ رقم ٢٣٧٦) وقال: حسن صحيح. والدارمى (٢/٣٩٤ رقم ٢٧٣٠)، والطبرانى (١٩/٩٦، رقم ١٨٩) .","vol":"19","page":17},{"text":"٢٠٠٦١- ما ذئبان جائعان ضاريان فى غنم قد أغفلها رعاؤها وتخلفوا عنها أحدهما فى أولاها والآخر فى أخراها بأسرع فيها فسادا من طلب المال والشرف فى دين المرء المسلم (هناد عن أبى جعفر مرسلًا)\nأخرجه هناد (٢/٤٢٦، رقم ٨٣٣) .\n٢٠٠٦٢- ما ذئبان ضاريان باتا فى حظيرة فيها غنم يفترسان ويأكلان بأسرع فسادا من طلب المال والشرف فى دين المسلم (الطبرانى فى الصغير، والضياء عن أسامة بن زيد)\nأخرجه الطبرانى فى الصغير (٢/١٤٩، رقم ٩٤٣)، والضياء (٤/١١٢، رقم ١٣٢٣) وقال: إسناده صحيح.\n٢٠٠٦٣- ما ذئبان ضاريان باتا فى غنم بأفسد لها من حب ابن آدم الشرف والمال (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٣١٩، رقم ١٠٧٧٨) . وأخرجه أيضًا: فى الأوسط (١/٢٦٠، رقم ٨٥١) . قال الهيثمى (١٠/٢٥٠): فيه عيسى بن ميمون، وهو ضعيف، وقد وثق.","vol":"19","page":18},{"text":"٢٠٠٦٤- ما ذئبان ضاريان فى حظيرة وثيقة يأكلان ويفترسان بأسرع فيها من حب الشرف وحب المال فى دين المسلم (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٨/٤٦٠) .\n٢٠٠٦٥- ما ذاك أضحكنى ولكنه قتله وهو معه فى درجته (ابن عساكر عن أنس قال قتل عكرمة بن أبى جهل صخرا ابن الأنصارى فبلغ ذلك النبى - ﷺ - فضحك فقالت الأنصار يا رسول الله تضحك أن قتل رجل من قومك قتل رجلا من قومنا قال … فذكره)\nأخرجه ابن عساكر (٤١/٥٩) .\n٢٠٠٦٦- ما ذكر لى رجل من العرب إلا رأيته دون ما ذكر لى إلا ما كان من زيد فإنه لم يبلغ كل ما فيه (ابن سعد عن ابن عمير الطائى)\nأخرجه ابن سعد (١/٣٢١) .\n[ما مع الراء]\n٢٠٠٦٧- ما رئى الشيطان يوما هو أصغر ولا أحقر ولا أدحر ولا أغيظ منه فى يوم عرفة وما ذاك إلا أن رحمة الله تنزل فيه فيتجاوز عن الذنوب العظام (مالك، وابن أبى الدنيا فى فضل عشر ذى الحجة عن طلحة بن عبيد الله بن كريز مرسلًا)\nأخرجه مالك (١/٤٢٢، رقم ٩٤٤) .","vol":"19","page":19},{"text":"٢٠٠٦٨- ما رئى الشيطان يوما هو فيه أصغر ولا أدحر ولا أغيظ ولا أحقر منه يوم عرفة وما ذلك إلا مما يرى من تنزل الرحمة وتجاوز الله عن الذنوب العظام إلا ما رأى يوم بدر رأى جبريل يزع الملائكة (مالك والبيهقى فى شعب الإيمان عن طلحة بن عبيد الله بن كريز مرسلًا. البيهقى فى شعب الإيمان عنه عن أبى الدرداء)\nحديث طلحة بن عبد الله بن كريز المرسل: أخرجه مالك (١/٤٢٢، رقم ٩٤٤)، والبيهقى فى شعب الإيمان (٣/٤٦١، رقم ٤٠٦٩) .\nحديث طلحة بن عبد الله بن كريز عن أبى الدرداء: أخرجه البيهقى فى شعب الإيمان (٣/٤٦١، رقم ٤٠٧٠) .\n٢٠٠٦٩- ما رأيت الذى هو أبخل منكم إلا الذى يبخل بالسلام (أحمد، والحاكم، والبيهقى عن جابر)\nأخرجه أحمد (٣/٣٢٨، رقم ١٤٥٥٧) قال الهيثمى (٨/٣٢): فيه عبد الله بن محمد بن عقيل وحديثه حسن وفيه ضعف وبقية رجاله رجال الصحيح. والحاكم (٢/٢٤، رقم ٢١٩٥)، والبيهقى (٦/١٥٧، رقم ١١٦٦٤) .","vol":"19","page":20},{"text":"٢٠٠٧٠- ما رأيت فى الخير والشر كاليوم قط إنه صورت لى الجنة والنار حتى رأيتهما وراء الحائط (البخارى عن أنس)\nأخرجه البخارى (٥/٢٣٤٠، رقم ٦٠٠١) .\n٢٠٠٧١- ما رأيت مثل النار نام هاربها ولا مثل الجنة نام طالبها (ابن المبارك، والترمذى وضعفه، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن المبارك (١/٩، رقم ٢٧)، والترمذى (٤/٧١٥، رقم ٢٦٠١)، وقال: هذا حديث إنما نعرفه من حديث يحيى بن عبيد الله، ويحيى بن عبيد الله ضعيف عند أكثر أهل الحديث تكلم فيه شعبة. وأبو نعيم فى الحلية (٨/١٧٨)، والبيهقى فى شعب الإيمان (١/٣٥٠، رقم ٣٨٨) .\n٢٠٠٧٢- ما رأيت من ناقصات عقل ولا دين أغلب لذى لب منكن أما نقصان العقل فشهادة امرأتين شهادة رجل وأما نقصان الدين فإن إحداكن تفطر رمضان وتقيم أياما لا تصلى (أبو داود عن ابن عمر)\nأخرجه أبو داود (٤/٢١٩، رقم ٤٦٧٩) .","vol":"19","page":21},{"text":"ومن غريب الحديث: \"لب\": أى عقل الرجل المحترز فى الأمور المستظهر فيها.\n٢٠٠٧٣- ما رأيت من ناقصات عقول ودين أسبى للب ذوى الألباب منكن (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٩/٢٤٩) وقال: غريب.\nومن غريب الحديث: \"أسبى للب ذوى الألباب\": أى أشد أسرًا لعقل أصحاب العقول.\n٢٠٠٧٤- ما رأيت منظرا قط إلا والقبر أفظع منه (هناد، وعبد الله بن أحمد فى زوائده على المسند، والترمذى - حسن غريب - وابن ماجه، والحاكم، والبيهقى عن عثمان)\nأخرجه هناد (١/٢١١، رقم ٣٤٤)، وعبد الله بن أحمد فى زوائده على المسند (١/٦٣ رقم ٤٥٤)، والترمذى (٤/٥٥٣ رقم ٢٣٠٨) وقال: حسن غريب. وابن ماجه (٢/١٤٢٦، رقم ٤٢٦٧)، والحاكم (٤/٣٦٦، رقم ٧٩٤٢) وقال: صحيح الإسناد. والبيهقى (٤/٥٦، رقم ٦٨٥٦) .\n٢٠٠٧٥- ما رأيتما إعراضى عن الرجل فإنى رأيت ملكين يدسان فى فيه من ثمار الجنة فعلمت أنه مات جائعا (أحمد عن جرير)","vol":"19","page":22},{"text":"أخرجه أحمد (٤/٣٥٩، رقم ١٩١٩٩) . وأخرجه أيضًا: الطبرانى (٢/٣١٩، رقم ٢٣٢٩) قال الهيثمى (١/٤٢): فى إسناده أبو جناب وهو مدلس وقد عنعنه.\n٢٠٠٧٦- ما رأينا من فزع وإن وجدناه لبحرا (أبو داود عن أنس)\nأخرجه أبو داود (٤/٢٩٧، رقم ٤٩٨٨) .\nومن غريب الحديث: \"لبحرًا\": أى واسع الجرى.\n٢٠٠٧٧- ما راح مسلم روحة فى سبيل الله مجاهدا أو حاجا يهلل أو يلبى إلا غربت الشمس بذنوبه وخرج منها (الخطيب، والديلمى عن سهل بن سعد)\nأخرجه الخطيب (٤/٤٠٢)، والديلمى (٤/١٠٧، رقم ٦٣٣٨) .\n٢٠٠٧٨- ما رزق عبد خيرا له ولا أوسع من الصبر (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٤٤٩، رقم ٣٥٥٢) .\n٢٠٠٧٩- ما رفع رجل قدما ولا وضعها يعنى فى الطواف إلا كتب له عشر حسنات وحط عنه عشر سيئات ورفع له عشر درجات (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٣، رقم ٤٤٦٢) قال الهيثمى (٣/٢٤١): فيه عطاء بن السائب، وهو ثقة، ولكنه اختلط.","vol":"19","page":23},{"text":"٢٠٠٨٠- ما رفع قوم أكفهم إلى الله يسألونه شيئا إلا كان حقا على الله أن يضع فى أيديهم الذى سألوا (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٥٤، رقم ٦١٤٢) قال الهيثمى (١٠/١٦٩): رجاله رجال الصحيح.\n[ما مع الزاى]\n٢٠٠٨١- ما زال بكم الذى رأيت من صنيعكم حتى خشيت أن يكتب عليكم ولو كتب عليكم ما قمتم به فصلوا أيها الناس فى بيوتكم فإن أفضل صلاة المرء فى بيته إلا الصلاة المكتوبة (أحمد، وعبد بن حميد، والبخارى، ومسلم، والنسائى عن زيد بن ثابت)\nأخرجه أحمد (٥/١٨٢، رقم ٢١٦٢٢)، وعبد بن حميد (ص ١١٠، رقم ٢٥٠)، والبخارى (٦/٢٦٥٨، رقم ٦٨٦٠)، ومسلم (١/٥٣٩، رقم ٧٨١)، والنسائى (٣/١٩٧، رقم ١٥٩٩) .","vol":"19","page":24},{"text":"٢٠٠٨٢- ما زال جبريل يوصينى بالجار حتى ظننت أنه سيورثه (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن ابن عمر. أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن عائشة. أحمد، والبخارى فى الأدب، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمرو. أحمد، وابن حبان عن أبى هريرة. عبد بن حميد، والبخارى فى الأدب عن جابر. الطبرانى عن زيد بن ثابت. أحمد، والطبرانى عن أبى أمامة. الطبرانى عن على)\nحديث ابن عمر: أخرجه أحمد (٢/٨٥، رقم ٥٥٧٧)، والبخارى (٥/٢٢٣٩، رقم ٥٦٦٩)، ومسلم (٤/٢٠٢٥، رقم ٢٦٢٥)، وأبو داود (٤/٣٣٨، رقم ٥١٥٢) .\nحديث عائشة: أخرجه أحمد (٦/١٨٧، رقم ٢٥٥٨٠)، والبخارى (٥/٢٢٣٩، رقم ٥٦٦٨)، ومسلم (٤/٢٠٢٥، رقم ٢٦٢٤)، وأبو داود (٤/٣٣٨، رقم ٥١٥١)، والترمذى (٤/٣٣٢، رقم ١٩٤٢) وقال: حسن صحيح. وابن ماجه\n(٢/١٢١١، رقم ٣٦٧٣) .","vol":"19","page":25},{"text":"حديث ابن عمرو: أخرجه أحمد (٢/١٦٠، رقم ٦٤٩٦)، والبخارى فى الأدب المفرد (١/٥٠، رقم ١٠٥)، والبيهقى فى شعب الإيمان (٧/٨٤، رقم ٩٥٦٢) .\nحديث أبى هريرة: أخرجه أحمد (٢/٥١٤، رقم ١٠٦٨٦)، وابن حبان (٢/٢٦٧، رقم ٥١٢) .\nحديث جابر: أخرجه عبد بن حميد (ص ٣٣٩، رقم ١١٢٩)، والبخارى فى الأدب المفرد (١/٥٧، رقم ١٢٦) .\nحديث زيد بن ثابت: أخرجه الطبرانى (٥/١٥١، رقم ٤٩١٤) قال الهيثمى (٨/١٦٥): فيه المطلب بن عبد الله بن حنطب وهو ثقة وفيه ضعف وبقية رجاله رجال الصحيح.\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٧، رقم ٢٢٣٥٢)، والطبرانى (٨/١٤١، رقم ٧٦٣٠) قال الهيثمى (٨/١٦٤): فيه بقية وقد صرح بالتحديث فهو حديث حسن.\n٢٠٠٨٣- ما زال جبريل يوصينى بالجار حتى ظننت أنه يورثه وما زال يوصينى بالمملوك حتى ظننت أنه يضرب له أجلا أو وقتا إذا بلغه عتق (البيهقى عن عائشة)\nأخرجه البيهقى (٨/١١، رقم ١٥٥٧٩) .","vol":"19","page":26},{"text":"٢٠٠٨٤- ما زال جبريل يوصينى بالجار حتى كنت أنتظر أن يأمرنى بتوريثه (الطبرانى عن محمد بن مسلمة)\nأخرجه الطبرانى (١٩/٢٣٤، رقم ٥٢٢) قال الهيثمى (٨/١٦٥): فيه عياش بن موسى السعدى، وقد ذكر ابن أبى حاتم عياش بن مؤنس وروى عنه اثنان فإن كان هذا ابن مؤنس، فرجاله ثقات وإلا فلم أعرفه.\n٢٠٠٨٥- ما زال جبريل يوصينى بالسواك حتى خفت على أضراسى (الطبرانى، والبيهقى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٥١، رقم ٥١٠)، والبيهقى (٧/٤٩، رقم ١٣١٠٦) .\n٢٠٠٨٦- ما زال جبريل يوصينى بقيام الليل حتى ظننت أن خيار أمتى لن يناموا إلا قليلا (الديلمى عن أنس)\nأخرجه الديلمى (٤/٩٧، رقم ٦٣٠٦) .\n٢٠٠٨٧- ما زالت أكلة خيبر تعتادنى كل عام حتى كان هذا أوان قطع أبهرى (ابن السنى، وأبو نعيم فى الطب عن أبى هريرة)\nقال المناوى (٥/٤٤٨): فيه سعيد بن محمد الوراق قال فى الميزان: قال النسائى: غير ثقة. وقال الدارقطنى: متروك.","vol":"19","page":27},{"text":"وللحديث أطراف أخرى منها: \"يا عائشة ما أزال أجد\".\n٢٠٠٨٨- ما زالت قريش كافَّةً عنى حتى مات أبو طالب (الديلمى عن عائشة)\nأخرجه الديلمى (٤/٩٨، رقم ٦٣٠٧) .\n٢٠٠٨٩- ما زان الله العباد بزينة أفضل من زهادة فى الدنيا وعفاف فى بطنه وفرجه (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٧٧)، وقال: غريب.\n٢٠٠٩٠- ما زلت أشفع إلى ربى ويشفعنى حتى أقول رب شفعنى فيمن قال لا إله إلا الله فيقول ليست هذه لك يا محمد إنما هى لى أما وعزتى وحلمى ورحمتى لا أدع فى النار أحدا قال لا إله إلا الله (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٥/١٧٢، رقم ٢٧٨٦) .\n٢٠٠٩١- ما زوجت عثمان أم كلثوم إلا بوحى من السماء (ابن منده، والطبرانى، والخطيب، وابن عساكر عن عبسة عن أم عياش وكانت أمة لرقية بنت رسول الله - ﷺ -)\nأخرجه الطبرانى (٢٥/٩٢، رقم ٢٣٦) قال الهيثمى (٩/٨٣): إسناده حسن. والخطيب (١٢/٣٦٤)، وابن عساكر\n(٣٩/٤٦) .","vol":"19","page":28},{"text":"٢٠٠٩٢- ما زويت الدنيا عن أحد إلا كانت خيرة له (أبو سعد السمان فى مشيخته، والديلمى عن ابن عمر)\nأخرجه الديلمى (٤/٦٨، رقم ٦٢١٣) قال المناوى (٥/٤٤٩): فيه أحمد بن عمار أورده الذهبى فى ذيل الضعفاء وقال: لا يعرف، وله عن مالك خبر موضوع إلى هنا كلامه فعلم أن هذا الخبر موضوع.\n[ما مع السين]\n٢٠٠٩٣- ما سؤالك عنه إنك لا تدركه أما إنه لا يخرج حتى لا يقسم ميراث ولا يفرح بغنيمة يعنى الدجال (الطبرانى عن المغيرة)\nأخرجه الطبرانى (٢٠/٤٠١، رقم ٩٥٣) .\n٢٠٠٩٤- ما سأل الله عبد شيئا أحب إليه من أن يسأله العافية (ابن أبى شيبة عن ابن عمر)\nأخرجه ابن أبى شيبة (٦/٢٤، رقم ٢٩١٨٦) .\n٢٠٠٩٥- ما سأل رجل مسلم الله الجنة ثلاثا إلا قالت الجنة اللهم أدخله الجنة ولا استجار رجل مسلم الله من النار ثلاثا إلا قالت النار اللهم أجره منى (أحمد، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أنس)","vol":"19","page":29},{"text":"أخرجه أحمد (٣/١٤١، رقم ١٢٤٦٢)، وابن ماجه (٢/١٤٥٣، رقم ٤٣٤٠)، وأبو يعلى (٦/٣٥٦، رقم ٣٦٨٢)، وابن حبان (٣/٢٩٣، رقم ١٠١٤)، والحاكم (١/٧١٧، رقم ١٩٦٠) وقال: صحيح الإسناد. والضياء (٤/٣٨٨، رقم ١٥٥٧) وقال: إسناده صحيح.\n٢٠٠٩٦- ما سأل سائل ولا استعاذ مستعيذ بمثلهما يعنى المعوذتين (ابن أبى شيبة عن عقبة بن عامر)\nأخرجه ابن أبى شيبة (٦/٧٨، رقم ٢٩٦٠٤) .\n٢٠٠٩٧- ما سألتهما يعنى أبويه ربى فيطيعنى فيهما وإنى لقائم يومئذ المقام المحمود ثم ينزل الله فيه على كرسيه يئط به كما يئط به الرجل من تضايقه كسعة ما بين السماء والأرض ويجاء بكم عراة حفاة غرلا فيكون أول من يكسى إبراهيم يقول الله اكسوا خليلى فيؤتى بريطتين بيضاوين من رياط الجنة فيلبسهما ثم يقعد مستقبل العرش ثم أكسى على أثره فأقوم عن يمين الله مقاما لا يقومه غيرى يغبطنى فيه الأولون والآخرون ويشق لى نهر من الكوثر إلى حوضى يجرى فى حال من المسك ورضراض نباته قضبان الذهب","vol":"19","page":30},{"text":"ثمارها اللؤلؤ والجوهر شرابه أشد بياضا من اللبان وأحلى من العسل من سقاه الله منه شربة لم يظمأ بعدها ومن حرمه لم يرو بعدها (أحمد، وابن جرير، والحاكم عن ابن مسعود)\nأخرجه أحمد (١/٣٩٨، رقم ٣٧٨٧)، وابن جرير فى التفسير (١٥/١٤٦)، والحاكم (٢/٣٩٦، رقم ٣٣٨٥) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٤/٣٣٩، رقم ١٥٣٤)، والطبرانى (١٠/٨٠، رقم ١٠٠١٧) قال الهيثمى\n(١٠/٣٦٢): فى أسانيدهم كلهم عثمان بن عمير، وهو ضعيف.\nومن غريب الحديث: \"غرلًا\": جمع أغر وهو البذى لم يحقق. \"بريطتين\": الريطة هى الملاءة إذا كانت من قطعة واحدة ولم تكن لفقين. \"حَالٍ\": الحال الطين الأسود. \"رضراض\": هو الحصى الصغار.\n٢٠٠٩٨- ما ساء عمل قوم قط إلا زخرفوا مساجدهم (ابن ماجه عن عمر)\nأخرجه ابن ماجه (١/٢٤٤، رقم ٧٤١) قال البوصيرى (١/٩٤): هذا إسناد فيه جبارة بن المغلس، وقد اتهم. وأخرجه أيضًا: الديلمى (٤/١٠٢، رقم ٦٣١٩) .","vol":"19","page":31},{"text":"٢٠٠٩٩- ما سافر رجل فى أرض تَنوفة فقال تحت شجرة ومعه راحلته عليها زاده وطعامه فاستيقظ وقد أفلتت راحلته فعلا شرفا فلم ير شيئا ثم علا شرفا لم ير شيئا فالتفت فإذا هو بها تجر خطامها فما هو أشد فرحا بها من الله بتوبة عبده إذا تاب إليه (الحاكم عن النعمان بن بشير. الحاكم عن البراء)\nحديث النعمان: أخرجه الحاكم (٤/٢٧١، رقم ٧٦١٠) وقال: صحيح على شرط مسلم.\nحديث البراء: أخرجه الحاكم (٤/٢٧١، رقم ٧٦١١) .\nومن غريب الحديث: \"تَنوفة\": الأرض القفر، وقيل البعيدة الماء. \"فقال\": أى نام وقت القيلولة ليستريح.\n٢٠١٠٠- ما سبحت ولا سبحت الأنبياء قبلى بأفضل من سبحان الله والحمد لله ولا إله إلا الله والله أكبر (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٧٠، رقم ٦٢١٩) .\n٢٠١٠١- ما ستر الله على عبد فى الدنيا إلا ستر عليه فى الآخرة (ابن النجار عن علقمة المزنى عن أبيه)","vol":"19","page":32},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٤٤، رقم ٦٣٠٣) قال الهيثمى (١٠/١٩٢): فيه من لم أعرفهم.\n٢٠١٠٢- ما ستر الله على عبد فى الدنيا فيعيره به يوم القيامة (الطبرانى، والخطيب عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٩٢)، والخطيب (٥/٨) . وأخرجه أيضًا: الرويانى (١/٣١٢، رقم ٤٦٢) والبزار (٨/١٤٥، رقم ٣١٦٤) قال الهيثمى (١٠/١٩٢): رواه البزار والطبرانى، وفيه عمر بن سعيد الأبح، وهو ضعيف.\n٢٠١٠٣- ما سخط الله على أمة إلا غلا سعرها وأكسد أسواقها وأكثر فسادها واشتد جور سلطانها فعند ذلك لا يزكى أغنياؤها ولا يعف سلطانها ولا يصلى فقراؤها (ابن النجار عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/٨٩، رقم ٦٢٧٧) .\n٢٠١٠٤- ما سكن حب الدنيا قلب عبد إلا ابتلاه الله بخصال ثلاث بأمل لا يبلغ منتهاه وفقر لا يدرك غناه وشغل لا ينفك عناه (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٤/٦٨، رقم ٦٢١٢) .","vol":"19","page":33},{"text":"٢٠١٠٥- ما سلط على ابن آدم إلا من خافه ابن آدم ولو أن ابن آدم لم يخف إلا الله ما سلط الله عليه غيره ولا وكل ابن آدم إلا إلى من رجاه ولو أن ابن آدم لم يرج إلا الله ما وكله الله إلى غيره (الديلمى عن ابن عمر)\nأخرجه الديلمى (٤/١١٧، رقم ٦٣٦٤) .\n[ما مع الشين]\n٢٠١٠٦- ما شئت أن أرى جبريل متعلقا بأستار الكعبة وهو يقول يا واحد يا ماجد لا تزل عنى نعمة أنعمت بها على إلا رأيته (ابن عساكر عن على)\nأخرجه ابن عساكر (٥١/١٦٤) .\n٢٠١٠٧- ما شأنكم تشيرون بأيديكم كأنها أذناب خيل شمس إذا سلم أحدكم فليلتفت إلى أصحابه ولا يومئ بيده (مسلم، والنسائى، والطبرانى عن جابر بن سمرة)\nأخرجه مسلم (١/٣٢٢، رقم ٤٣١)، والنسائى (٣/٦٤، رقم ١٣٢٦)، والطبرانى (٢/٢٠٦، رقم ١٨٤٠) .\nوللحديث أطراف منها: \"ما بال الذين يرمون بأيديهم فى الصلاة\".","vol":"19","page":34},{"text":"٢٠١٠٨- ما شأنكم وشأن أصحابى ذروا لى أصحابى فوالذى نفسى بيده لو أنفق أحدكم مثل أحد ذهبا ما أدرك مثل عمل أحدهم يوما واحدا (ابن عساكر عن الحسن مرسلًا)\nأخرجه ابن عساكر (١٨/٣٩٢) .\n٢٠١٠٩- ما شبه عليكم منه يعنى الدجال فإن الله ليس بأعور يخرج فيكون فى الأرض أربعين صباحا يرد منها كل منهل إلا الكعبة وبيت المقدس والمدينة الشهر كالجمعة والجمعة كاليوم ومعه جنة ونار فناره جنة وجنته نار معه جبل من خبز ونهر من ماء يدعو برجل لا يسلطه الله إلا عليه فيقول ما تقول فىَّ فيقول أنت عدو الله وأنت الدجال الكذاب فيدعو بمنشار فيضعه حذو رأسه فيشقه حتى يقع على الأرض ثم يحييه فيقول له ما تقول فى فيقول والله ما كنت أشد بصيرة منى فيك الآن أنت عدو الله الدجال الذى أخبرنا عنك رسول الله فيهوى إليه بسيفه فلا يستطيعه فيقول أخروه عنى (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٥٠) قال الهيثمى: فيه من لم أعرفهم.","vol":"19","page":35},{"text":"٢٠١١٠- ما شبهت خروج المؤمنين من الدنيا إلا مثل خروج الصبى من بطن أمه من ذلك الغم والظلمة إلى روح الدنيا (الحكيم عن أنس)\nذكره الحكيم (١/٢٧٦) .\n٢٠١١١- ما شد سليمان طرفه إلى السماء تخشعا حيث أعطاه الله ما أعطاه (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٢٢/٢٧٤) .\n٢٠١١٢- ما شهد رجل على رجل بالكفر إلا باء به أحدهما إن كان كافرا فهو كما قال وإن لم يكن كافرا فقد كفر بتكفيره إياه (النقاش فى القضاة عن أبى سعيد وفيه مندل بن على ضعيف)\nأخرجه أيضًا: الديلمى (٤/١٠٧، رقم ٦٣٣٧) .\n٢٠١١٣- ما شهد رجل على رجل بكفر إلا باء بها أحدهما إن كان كافرا فهو كما قال وإن لم يكن كافرا فقد كفر بتكفيره إياه (الخرائطى فى مساوئ الأخلاق، والديلمى، وابن النجار عن أبى سعيد)\nأخرجه الديلمى (٤/١٠٧، رقم ٦٣٣٧) .\n٢٠١١٤- ما شهدت حلفا إلا حلف قريش من حلف المطيبين وما أحب أن لى به حمر النعم وأنى كنت نقضته (البيهقى عن أبى هريرة)","vol":"19","page":36},{"text":"أخرجه البيهقى (٦/٣٦٦، رقم ١٢٨٥٨) .\n٢٠١١٥- ما شىء أثقل فى ميزان المؤمن يوم القيامة من خلق حسن فإن الله يبغض الفاحش البذىء (الترمذى - حسن صحيح - عن أبى الدرداء)\nأخرجه الترمذى (٤/٣٦٢، رقم ٢٠٠٢) وقال: حسن صحيح.\n٢٠١١٦- ما شىء أكرم على الله من ابن آدم قيل يا رسول الله ولا الملائكة قال الملائكة مجبورون بمنزلة الشمس والقمر (البيهقى فى شعب الإيمان وضعفه عن ابن عمرو وقال: الصحيح وقفه عليه)\nأخرجه البيهقى فى شعب الإيمان (١/١٧٤ رقم ١٥٣) وقال: تفرد به عبيد الله بن تمام، قال البخارى: عنده عجائب. ورواه غيره عن خالد الحذاء موقوفا على عبد الله بن عمرو، وهو الصحيح.\n[ما مع الصاد]\n٢٠١١٧- ما صام من ظل يأكل لحوم الناس (الديلمى عن أنس)\nأخرجه الديلمى (٤/٧٧، رقم ٦٢٣٨) .\n٢٠١١٨- ما صامتا وكيف صام من يأكل لحوم الناس (الطيالسى عن أنس)\nأخرجه الطيالسى (١/٢٨٢، رقم ٢١٠٧) .","vol":"19","page":37},{"text":"٢٠١١٩- ما صبر أهل بيت على جهد ثلاثا إلا أتاهم الله برزق (أبو يعلى، والحكيم عن ابن عمر)\nأخرجه أبو يعلى (١٠/٧٠، رقم ٥٧٠٨) قال الهيثمى (١٠/٢٥٦): رجاله وثقوا. والحكيم (١/٢٥٣) .\n٢٠١٢٠- ما صبر معى يوم أحد غير طلحة لقد كان يقينى النبل بكفيه (الديلمى عن جابر)\nأخرجه الديلمى (٤/٦٥، رقم ٦٢٠٤) .\n٢٠١٢١- ما صحب النبيين والمرسلين أجمعين ولا صاحب ياسين أفضل من أبى بكر (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٤/٧٠، رقم ٦٢١٦) .\n٢٠١٢٢- ما صدقة أفضل من أن أتصدق على مملوك عند مليك سوء (العقيلى عن أبى هريرة)\nأخرجه العقيلى (١/١٤٥، ترجمة ١٧٨ بشير بن ميمون أبو صيفى)، وقال: قال البخارى: منكر الحديث.\n٢٠١٢٣- ما صف صفوف ثلاثة من المسلمين على ميت إلا أوجب (ابن ماجه، وابن سعد، والحاكم عن مالك بن هبيرة السلمى)\nأخرجه ابن ماجه (١/٤٧٨، رقم ١٤٩٠)، وابن سعد (٧/٤٢٠)، والحاكم (١/٥١٦، رقم ١٣٤١) وقال: صحيح على شرط مسلم.","vol":"19","page":38},{"text":"ومن غريب الحديث: \"أوجب\": أى غفر له.\n٢٠١٢٤- ما صلت امرأة صلاة أحب إلى الله من صلاتها فى أشد بيتها ظلمة (البيهقى عن ابن مسعود)\nأخرجه البيهقى (٣/١٣١، رقم ٥١٤٥) .\n٢٠١٢٥- ما صلى ثلاثة صفوف من المسلمين على رجل مسلم يستغفرون له إلا غفر له (البيهقى عن مالك بن هبيرة)\nأخرجه البيهقى (٤/٣٠، رقم ٦٦٩٦) .\n٢٠١٢٦- ما صلى رجل العتمة فى جماعة ثم صلى بعدها ما بدا له ثم أوتر قبل أن يَريمَ إلا كانت تلك الليلة كأنه لقى ليلة القدر فى الإجابة (عبد بن حميد، وابن زنجويه، وابن عساكر عن جابر)\nأخرجه عبد بن حميد (ص ٣٤٨، رقم ١١٥٢)، وابن عساكر (٧/٤٥) .\nومن غريب الحديث: \"يريم\": يبرح مكانه ويتركه.","vol":"19","page":39},{"text":"٢٠١٢٧- ما صلى صلاتكم هذه أمة قط قبلكم وما زلتم فى صلاة بعد، إن النجوم أمان السماء فإذا طمست النجوم أتى أهل السماء ما يوعدون وإنى أمان لأصحابى فإذا ذهبت أتى أصحابى ما يوعدون وأصحابى أمان لأمتى فإذا ذهب أصحابى أتى أمتى ما يوعدون (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٥٣، رقم ١١٠٢٣) قال الهيثمى (١/٣١٣): رجاله موثقون.\n٢٠١٢٨- ما صلى علىَّ عبد من أمتى صلاة صادقًا بها فى قلب نفسه إلا صلى الله عليه بها عشر صلوات وكتب له بها عشر حسنات ورفع له بها عشر درجات ومحا عنه بها عشر سيئات (الطبرانى عن أبى بردة بن نيار)\nأخرجه الطبرانى (٢٢/١٩٥، رقم ٥١٣) .\n٢٠١٢٩- ما صمت ولا أفطرت (ابن المبارك عن أبى سلمة بن عبد الرحمن بن عوف أن رجلا قال يا رسول الله ما أفطرت منذ أربع سنين قال … فذكره، قال أبو سلمة لأنه تحدث به)\nأخرجه ابن المبارك (١/٤٩، رقم ١٥٣) .","vol":"19","page":40},{"text":"٢٠١٣٠- ما صيد صيد ولا عضدت عضاه ولا قطعت وشيجة إلا بقلة التسبيح (ابن راهويه عن أبى بكر وسنده ضعيف جدًّا)\nأخرجه أيضًا: ابن أبى شيبة (٧/٩٣، رقم ٣٤٤٤١)، وأورده الألوسى فى تفسيره روح المعانى (١٥/٨٥)، وقال: أخرجه ابن راهويه فى مسنده من طريق الزهرى عن أبى بكر.\nومن غريب الحديث: \"عضدت\": قطعت. \"عضاه\": العضاه كل شجر عظيم له شوك.\n٢٠١٣١- ما صيد صيد ولا قطعت شجرة إلا بتضييع من التسبيح وكل شىء من الخلق يسبح حتى يتغير عن الخلقة التى خلقها الله وإن كنتم تسمعون نقض جدركم فإنما هو تسبيح (أبو نعيم عن أبى هريرة)\nقال المناوى (٥/٤٥٢): فيه محمد بن عبد الرحمن القشيرى أورده الذهبى فى الضعفاء وقال: لا يعرف، ثم قال: بل هو كذاب مشهور.","vol":"19","page":41},{"text":"٢٠١٣٢- ما صيد مصيد إلا بنقص من تسبيح إلا أنبت الله نابه وإلا وكل ملكًا يحصى تسبيحها حتى يأتى به يوم القيامة ولا عضد من شجرة وشيجة إلا بنقص فى تسبيح ولا دخل على امرئ مكروه إلا بذنب وما عفا الله عنه أكثر (ابن عساكر عن أبى بكر الصديق وعمر معًا، وقال: هذا الحديث منكر وفى الإسناد ضعيفان)\nأخرجه ابن عساكر (١٨/٢٣٩)، وقال: هذا حديث منكر، والحكم بن عبد الله بن خطاف ضعيف، والخبائرى ضعيف، والرجلان اللذان قبلهما حمصيان مجهولان.\nومن غريب الحديث: \"وشيجة\": مشتبكة متصلة.\n\n[ما مع الضاد]\n٢٠١٣٣- ما ضاق مجلس بمتحابين (الخطيب عن خراش عن أنس)\nأخرجه الخطيب (٣/٢٢٦) .\n٢٠١٣٤- ما ضحك ميكائيل منذ خلقت النار (أحمد عن أنس)\nأخرجه أحمد (٣/٢٢٤، رقم ١٣٣٦٧) قال الهيثمى (١٠/٣٨٥): رواه أحمد من رواية إسماعيل بن عياش عن المدنيين، وهى ضعيفة، وبقية رجاله ثقات.","vol":"19","page":42},{"text":"٢٠١٣٥- ما ضحى مؤمن ملبيًّا حتى تغيب الشمس إلا غابت بذنوبه فيعود كما ولدته أمه (الطبرانى، والبيهقى فى شعب الإيمان عن عامر بن ربيعة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٢٣) قال الهيثمى: فيه عاصم بن عبيد الله، وهو ضعيف. وأخرجه البيهقى فى شعب الإيمان (٣/٤٤٨، رقم ٤٠٢٨) .\n٢٠١٣٦- ما ضر أحدكم لو كان فى بيته محمد ومحمدان وثلاثة (ابن سعد عن محمد بن عثمان العمرى عن أبيه مرسلًا)\nأخرجه ابن سعد (٥/٥٤) .\n٢٠١٣٧- ما ضر أهل هذه لو انتفعوا بإهابها (ابن ماجه عن سلمان. الطبرانى عن أبى مسعود)\nحديث سلمان: أخرجه ابن ماجه (٢/١١٩٣، رقم ٣٦١١) قال البوصيرى (٤/٩٠): هذا إسناد ضعيف.\nومن غريب الحديث: \"بإهابها\": الإهاب هو الجلد قبل الدباغ.\nحديث أبى مسعود: أخرجه الطبرانى (١٧/٢١٢، رقم ٥٧٦) قال الهيثمى (١/٢١٧): فيه حماد بن سعيد البراء ضعفه البخارى.","vol":"19","page":43},{"text":"٢٠١٣٨- ما ضر صاحب هذه لو تصدق بأطيب من هذه إن صاحب هذه ليأكل الحشف يوم القيامة والله ليدعنها مذللة أربعين عاما للعوافى أتدرون ما العوافى الطير والسباع (البيهقى عن عوف بن مالك)\nأخرجه البيهقى (٤/١٣٦، رقم ٧٣١٨) . وأخرجه أيضًا: الطبرانى (١٨/٥٥، رقم ٩٩)، والحاكم (٢/٣١٣، رقم ٣١٢٦) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"لو شاء رب هذه الصدقة تصدق بأطيب منها\".\n٢٠١٣٩- ما ضر عثمان ما عمل بعد هذا أبدًا (أبو نعيم فى فضائل الصحابة عن ابن عمر)\nأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٥١٨، رقم ٨٥٤)، وابن عساكر (٣٩، رقم ٦٧) .\n٢٠١٤٠- ما ضر عثمان ما عمل بعد هذا اليوم (أحمد، والحاكم، وأبو نعيم فى الحلية عن عبد الرحمن بن سمرة. الطبرانى عن عمران بن حصين. أحمد عن عبد الرحمن بن خباب السلمى)","vol":"19","page":44},{"text":"حديث عبد الرحمن بن سمرة: أخرجه أحمد (٥/٦٣، رقم ٢٠٦٤٩)، والحاكم (٣/١١٠، رقم ٤٥٥٣) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٥٩) .\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/٢٣١، رقم ٥٧٧) قال الهيثمى (٦/١٩١): فيه العباس بن الفضل الأنصارى، وهو ضعيف.\nحديث عبد الرحمن بن خباب السلمى: أخرجه أحمد (٤/٧٥، رقم ١٦٧٤٢) . وأخرجه أيضًا: أبو نعيم فى الحلية\n(١/٥٩) .\nوالحديث أصله عند الترمذى بطرف: \"ما على عثمان ما عمل\".\n٢٠١٤١- ما ضرب من مؤمن عرق قط إلا حط الله عنه به خطيئة وكتب له به حسنة ورفع له به درجة (الطبرانى فى الأوسط، والحاكم، وابن شاهين، وابن النجار عن عائشة)\nأخرجه الطبرانى فى الأوسط (٣/٥٧، رقم ٢٤٦٠) قال الهيثمى (٢/٣٠٤): إسناده حسن. والحاكم (١/٤٩٨، رقم ١٢٨٤) وقال: صحيح الإسناد. قال المنذرى (٤/١٤٦): رواه ابن أبى الدنيا، والطبرانى فى الأوسط بإسناد حسن.","vol":"19","page":45},{"text":"٢٠١٤٢- ما ضل قوم بعد هدى كانوا عليه إلا أتوا الجدل (أحمد، والترمذى - حسن صحيح – وابن ماجه، والطبرانى، والحاكم، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٢، رقم ٢٢٢١٨)، والترمذى (٥/٣٧٨، رقم ٣٢٥٣) وقال: حسن صحيح. وابن ماجه (١/١٩، رقم ٤٨)، والطبرانى (٨/٢٧٧، رقم ٨٠٦٧)، والحاكم (٢/٤٨٦، رقم ٣٦٧٤) وقال: صحيح الإسناد.\n[ما مع الطاء]\n٢٠١٤٣- ما طلع النجم صباحا قط وبقوم عاهةٌ إلا ورفعت عنهم أو خفت (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٨، رقم ٩٠٢٧) قال الهيثمى (٤/١٠٣): فيه عسل بن سفيان، وثقه ابن حبان وقال: يخطئ ويخالف. وضعفه جماعة، وبقية رجاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إذا طلع النجم\".\n٢٠١٤٤- ما طلعت الشمس إلا عن جنبتيها ملكان يهتفان يقولان اللهم عجل لمنفق خلفا ولممسك تلفا (الدارقطنى فى الأفراد عن أنس)\n٢٠١٤٥- ما طلعت الشمس على أحد أفضل من عمر (ابن عساكر عن أبى بكر)\nأخرجه ابن عساكر (٤٤/١٩٤) .","vol":"19","page":46},{"text":"٢٠١٤٦- ما طلعت الشمس على رجل خير من عمر (الترمذى وضعفه، والبزار، والدارقطنى فى الأفراد، والحاكم وتعقب عن أبى بكر)\nأخرجه الترمذى (٥/٦١٨ رقم ٣٦٨٤) وقال: غريب. والبزار (١/١٥٩، رقم ٨١)، والحاكم (٣/٩٦، رقم ٤٥٠٨) وقال: صحيح الإسناد وقال الذهبى (٤/٩١): هو كذاب.\n٢٠١٤٧- ما طلعت شمس قط إلا بعث الله بجنبتيها ملكين يناديان يسمعان الخلائق كلها إلا الثقلين اللهم عجل لمنفق خلفا وأعط ممسكا تلفا وما أَفَلَتْ شمس قط إلا بعث الله بجنبتيها ملكين يناديان يسمعان الخلائق إلا الثقلين يا أيها الناس هلموا إلى ربكم فإن ما قل وكفى خير مما كثر وألهى (الطيالسى، وأحمد، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى فى شعب الإيمان، والخطيب فى كتاب البخلاء عن أبى الدرداء)","vol":"19","page":47},{"text":"أخرجه الطيالسى (ص ١٣١، رقم ٩٧٩)، وأحمد (٥/١٩٧، رقم ٢١٧٦٩)، وأبو نعيم فى الحلية (٢/٢٣٣)، والحاكم (٢/٤٨٢، رقم ٣٦٦٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٢٩٧، رقم ١٠٣٧٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٨٩، رقم ٢٨٩١) قال الهيثمى (١٠/٢٥٥): رجال أحمد، وبعض رجال أسانيد الطبرانى فى الكبير رجال الصحيح.\n٢٠١٤٨- ما طلعت شمس من المشرق فى يوم إلا ومعها ملك ينادى ألا متزود منى خيرا فإنى لن أرجع إليه إلى أن تقوم الساعة وكل يوم شاهد على العبد بما كسبت يداه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/٧٥، رقم ٦٢٣٤) .\n٢٠١٤٩- ما طهر الله كفًّا فيها خاتم من حديد (الطبرانى عن مسلم بن عبد الرحمن)\nأخرجه الطبرانى فى الكبير (١٩/٤٣٥، رقم ١٠٥٤) . وأخرجه أيضًا: فى الأوسط (٢/٢٥، رقم ١١١٤) . قال الهيثمى (٥/١٥٤)، (٥/١٧٢): فيه شميسة بنت نبهان، ولم أعرفها، وبقية رجاله ثقات.\n[ما مع الظاء]","vol":"19","page":48},{"text":"٢٠١٥٠- ما ظن محمد بربه لو لقى الله وهذه الدنانير عنده (أحمد، وهناد، وابن عساكر عن عائشة)\nأخرجه أحمد (٦/٨٦، رقم ٢٤٦٠٤)، وهناد (١/٣٣٨)، وابن عساكر (٤/١٠٩) .\n٢٠١٥١- ما ظهر أهل بدعة قط إلا أظهر الله فيهم حجتهم على لسان من شاء من خلقه (الحاكم فى تاريخه عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/٦٧، رقم ٦٢٠٨) .\n٢٠١٥٢- ما ظهر فى قوم الربا والزنا إلا أحلوا بأنفسهم عقاب الله (أحمد، وابن جرير عن ابن مسعود)\nأخرجه أحمد (١/٤٠٢، رقم ٣٨٠٩) . وأخرجه أيضًا: أبو يعلى (٨/٣٩٦، رقم ٤٩٨١) . قال الهيثمى (٤/١١٨): إسناده جيد.\n[ما مع العين]\n٢٠١٥٣- ما عال مقتصد قط (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٢/١٢٣، رقم ١٢٦٥٦) . وأخرجه أيضًا: فى الأوسط (٨/١٥٢، رقم ٨٢٤١) قال الهيثمى (١٠/٢٥٢): رجاله وثقوا، وفى بعضهم خلاف.\n٢٠١٥٤- ما عال من اقتصد (أحمد، والطبرانى عن ابن مسعود)","vol":"19","page":49},{"text":"أخرجه أحمد (١/٤٤٧، رقم ٤٢٦٩)، والطبرانى فى الكبير (١٠/١٠٨، رقم ١٠١١٨) . وأخرجه أيضًا: فى الأوسط (٥/٢٠٦، رقم ٥٠٩٤) قال الهيثمى (١٠/٢٥٢): فى أسانيدهم إبراهيم بن مسلم الهجرى، وهو ضعيف.\n٢٠١٥٥- ما عام بأمطر من عام ولا هبت جنوب إلا سال واد (البيهقى عن ابن مسعود)\nأخرجه البيهقى (٣/٣٦٣، رقم ٦٢٧٣) وقال: كذا روى مرفوعًا بهذا الإسناد والصحيح موقوف.\nوللحديث أطراف منها: \"ما من عام بأمطر من عام\".\n٢٠١٥٦- ما عبد الله بشىء أحب إليه من حسن الظن به (أبو نعيم عن جابر)\nأخرجه أيضًا: الديلمى (٤/٨٩، رقم ٦٢٧٦) .\n٢٠١٥٧- ما عبد الله بشىء أفضل من الزهد فى الدنيا (ابن النجار عن عمار بن ياسر)\n٢٠١٥٨- ما عبد الله بشىء أفضل من فقه فى الدين ولفقيه واحد أشد على الشيطان من ألف عابد ولكل شىء عماد وعماد هذا الدين الفقه (الحكيم، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان وضعفه، والخطيب، وابن عساكر عن أبى هريرة)","vol":"19","page":50},{"text":"ذكره الحكيم (٤/٥٨)، وأخرجه الطبرانى فى الأوسط (٦/١٩٤، رقم ٦١٦٦) قال الهيثمى (١/١٢١): فيه يزيد بن عياض، وهو كذاب. والبيهقى فى شعب الإيمان (٢/٢٦٦ رقم ١٧١٢) وقال: فيه يزيد بن عياض ضعيف. والخطيب\n(٢/٤٠٢)، وابن عساكر (٥١/١٨٦) .\n٢٠١٥٩- ما عبد الله بشىء أفضل من فقه فى الدين ونصيحة للمسلمين (ابن النجار عن ابن عمر)\nأورده الحافظ فى اللسان (٦/٢٣، ترجمة ٨٧ ٨٧ مسعر بن نصر العكبرى) وقال: أتى بخبر منكر المتن مركب على إسناد صحيح … ثم ذكر الحديث.\n٢٠١٦٠- ما عبد الله بشىء أفضل من فقه فى دين (الحكيم، والبيهقى فى شعب الإيمان وضعفه عن ابن عمر)\nذكره الحكيم (١/١٣٥)، وأخرجه البيهقى فى شعب الإيمان (٢/٢٦٦، رقم ١٧١١) وقال: تفرد به عيسى بن زياد بهذا الإسناد وروى من وجه آخر ضعيف والمحفوظ هذا اللفظ من قول الزهرى.","vol":"19","page":51},{"text":"٢٠١٦١- ما عدل وال اتجر فى رعيته (ابن منيع، والحاكم فى الكنى، والطبرانى، وأبو سعيد النقاش فى القضاة عن أبى الأسود المالكى عن أبيه عن جده)\nأخرجه أيضًا: الرامهرمزى فى المحدث الفاصل (١/٤٩٢) . وأورده الحافظ فى اللسان (٧/١٠، ترجمة ٦١ أبو الأسود المالكى) وقال: قال أبو أحمد الحاكم: حديثه ليس بالقائم.\n٢٠١٦٢- ما عرضت الإسلام على أحد إلا كانت له نظرة غير أبى بكر فإنه لم يتلعثم (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٤/٩٢، رقم ٦٢٨٦) .\n٢٠١٦٣- ما عظمت نعمة الله على عبد إلا اشتدت عليه مؤنة الناس فمن لم يحتمل تلك المؤنة للناس فقد عرض تلك النعمة للزوال (ابن أبى الدنيا فى قضاء الحوائج عن عائشة)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٥٥، رقم ٤٨) . وضعفه المنذرى (٣/٢٦٣)، وقال: رواه ابن أبى الدنيا والطبرانى وغيرهما.\nوللحديث أطراف أخرى منها: \"ما من عبد أنعم الله عليه بنعمة فأسبغها ثم جعل إليه شيئًا\".","vol":"19","page":52},{"text":"٢٠١٦٤- ما عظمت نعمة الله على عبد إلا وعظمت مؤنة الناس عليه فمن لم يحتمل مؤنة الناس فقد عرض تلك النعمة للزوال (أبو سعد السمان فى مشيخته، وأبو إسحاق المستملى فى معجمه، والبيهقى فى شعب الإيمان وضعفه، والخطيب، وابن النجار عن معاذ، وفيه أحمد بن معدان العبدى قال أبو حاتم: مجهول والحديث الذى رواه باطل، ورواه الشيرازى فى الألقاب عن عمر بن الخطاب موقوفًا)\nحديث معاذ: أخرجه البيهقى فى شعب الإيمان (٦/١١٨، رقم ٧٦٦٤)، والخطيب (٥/١٨١)، وأورده الحافظ فى اللسان (١/٣١٢، ترجمة ٩٣٧ أحمد بن معدان العبدى)، وقال: قال ابن عدى: هذا الحديث يروى من وجوه كلها غير محفوظة، ولا أعرف لأحمد هذا غير هذا الحديث.\n٢٠١٦٥- ما علم الله من عبد ندامة على ذنب إلا غفر له قبل أن يستغفره منه (الحاكم وتعقب عن عائشة)\nأخرجه الحاكم (٤/٢٨٢، رقم ٧٦٤٦) وقال: صحيح الإسناد.","vol":"19","page":53},{"text":"٢٠١٦٦- ما علمت من كلب أو باز ثم أرسلت وذكرت اسم الله فكل مما أمسك عليك (أبو داود، والبيهقى عن عدى بن حاتم)\nأخرجه أبو داود (٣/١٠٩، رقم ٢٨٥١)، والبيهقى (٩/٢٣٨، رقم ١٨٦٦٤) .\nومن غريب الحديث: \"باز\": نوع من الصقور.\n٢٠١٦٧- ما علمته إذ كان جاهلًا ولا أطعمته إذ كان ساغبًا (الطيالسى، وأحمد، وأبو داود، والنسائى، وابن ماجه، والطبرانى، والحاكم، والبيهقى، والضياء عن عباد بن شرحبيل)\nأخرجه أحمد (٤/١٦٦، رقم ١٧٥٥٦)، وأبو داود (٣/٣٩، رقم ٢٦٢٠)، والنسائى (٨/٢٤٠، رقم ٥٤٠٩)، والحاكم (٤/١٤٨، رقم ٧١٨٢) وقال: صحيح الإسناد. والبيهقى (١٠/٢ رقم ١٩٤٤٥)، والضياء (٨/٢٤٦، رقم ٢٩٨) وقال: إسناده صحيح.\nومن غريب الحديث: \"ساغبًا\": أى جائعًا.\n٢٠١٦٨- ما على إحداكن أن تغير أظفارها وتعضد يدها ولو بسير (ابن سعد عن ثبيتة بنت حنظلة عن أمها أم سنان الأسلمية)\nأخرجه ابن سعد (٨/٢٩٢) .","vol":"19","page":54},{"text":"٢٠١٦٩- ما على أحدكم إذا أراد أن يتصدق أن يجعلها لوالديه إذا كانا مسلمين فيكون لوالديه أجرها ويكون له مثل أجورهما من غير أن ينقص من أجورهما شىء (ابن النجار عن عمرو بن شعيب عن أبيه عن جده. [الديلمى عن معاوية بن حيدة])\nحديث معاوية بن حيدة: أخرجه الديلمى (٤/١٠٩، رقم ٦٣٤٢) .\n٢٠١٧٠- ما على أحدكم إذا أراد أن يتصدق لله صدقة تطوعًا أن يجعلها عن والديه إذا كانا مسلمين فيكون لوالديه أجرها وله مثل أجورهما بعد أن لا ينتقص من أجورهما شيئًا (الطبرانى فى الأوسط، وابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الطبرانى فى الأوسط (٧/٣٥٨، رقم ٧٧٢٦)، وابن عساكر (٥٣/٣٠٧) .\n٢٠١٧١- ما على أحدكم إن وجد سعة أن يتخذ ثوبين ليوم الجمعة سوى ثوبى مهنته (أبو داود، والبيهقى عن محمد بن يحيى بن حبان. أبو داود عنه عن يوسف بن عبد الله بن سلام. عبد بن حميد، والطبرانى، والضياء عنه عن يوسف عن أبيه. ابن ماجه، وابن حبان عن عائشة)","vol":"19","page":55},{"text":"حديث محمد بن يحيى بن حبان: أخرجه أبو داود (١/٢٨٢، رقم ١٠٧٨)، والبيهقى (٣/٢٤٢، رقم ٥٧٤٥) . وأخرجه أيضًا: الضياء (٩/٤٥٠، رقم ٤٢٢) .\nحديث يوسف عبد الله بن سلام: أخرجه أبو داود (١/٢٨٢، بعد رقم ١٠٧٨) .\nحديث عبد الله بن سلام: أخرجه ابن ماجه (١/٣٤٨، بعد رقم ١٠٩٥)، والضياء (٩/٤٥١، رقم ٤٢٣) .\nحديث عائشة: أخرجه ابن ماجه (١/٣٤٩، رقم ١٠٩٦) قال البوصيرى (١/١٣١): هذا إسناد صحيح رجاله ثقات. وابن حبان (٧/١٥، رقم ٢٧٧٧) .\n٢٠١٧٢- ما على الأرض أحد يقول لا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله إلا كفرت عنه خطاياه ولو كانت مثل زبد البحر (أحمد، والترمذى - حسن صحيح - عن ابن عمرو)\nأخرجه أحمد (٢/١٥٨، رقم ٦٤٧٩)، والترمذى (٥/٥٠٩، رقم ٣٤٦٠) وقال: حسن غريب.","vol":"19","page":56},{"text":"٢٠١٧٣- ما على الأرض رجل يقول لا إله إلا الله والله أكبر وسبحان الله والحمد لله ولا حول ولا قوة إلا بالله العلى العظيم إلا كفرت عنه ذنوبه ولو كانت أكثر من زبد البحر (أحمد، والطبرانى، وابن شاهين فى الترغيب فى الذكر، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/٢١١، رقم ٦٩٧٣)، والحاكم (١/٦٨٢، رقم ١٨٥٣) وقال: رواه شعبة عن أبى بلج يحيى بن أبى سليم فأوقفه. وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠٦، رقم ١٠٦٥٨) .\nوالحديث أصله عند الترمذى بطرف: \"ما على الأرض أحد يقول لا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله إلا كفرت عنه خطاياه\".","vol":"19","page":57},{"text":"٢٠١٧٤- ما على الأرض مسلم يدعو الله بدعوة إلا أتاه الله إياها أو صرف عنه من السوء مثلها ما لم يدع بإثم أو قطيعة رحم ما لم يعجل قالوا يا رسول الله وما استعجاله قال يقول قد دعوت ودعوت فلم يستجب لى فقال رجل إذن نكثر قال الله أكثر (الترمذى - حسن صحيح غريب - وعبد الله بن أحمد فى زوائده على المسند، والبيهقى فى شعب الإيمان، والطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه الترمذى (٥/٥٦٦، رقم ٣٥٧٣) وقال: حسن صحيح غريب. وعبد الله بن أحمد فى زوائده على المسند\n(٥/٣٢٩، رقم ٢٢٨٣٧)، والضياء (٨/٢٦١، رقم ٣١٦) وقال: إسناده حسن. وأخرجه أيضًا: الطبرانى فى الأوسط\n(١/٥٣، رقم ١٤٧) قال الهيثمى (١٠/١٤٧): فيه مسلمة بن على، وهو ضعيف.","vol":"19","page":58},{"text":"٢٠١٧٥- ما على الأرض من رجل يموت وفى قلبه من الكبر مثقال حبة من خردل إلا جعله الله فى النار فقال رجل يا رسول الله إنى أحب أن أتجمل بحمالة سيفى وبغسل ثيابى من الدرن وبحسن الشراك والنعلين فقال ليس ذاك أعنى، الكبر من سفه الحق وغمص الناس قيل يا رسول الله ما سفه الحق وغمص الناس قال هو الذى يجىء شامخا بأنفه فإذا رأى ضعفاء الناس وفقراءَهم لم يسلم عليهم محقرة لهم فذلك الذى يغمص الناس من رقع الثوب وخصف النعل وركب الحمار وعاد المملوك إذا مرض وحلب الشاة فقد برئ من العظمة (ابن صصرى فى أماليه عن ابن عباس)\nأخرجه أيضًا: عبد بن حميد (ص ٢٢٤، رقم ٦٧٣) .\n٢٠١٧٦- ما على الأرض من مسلم يتوضأ فيسبغ الوضوء لصلاة مفروضة إلا غفر له فى ذلك اليوم ما مشت إليه رجلاه أو قبضت عليه يداه أونظرت إليه عيناه واستمعت إليه أذناه ونطق به لسانه وحدثته به نفسه (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (٦٧/٢٢٣) .","vol":"19","page":59},{"text":"٢٠١٧٧- ما على الأرض من نفس تموت ولها عند الله خير تحب أن ترجع إليكم ولها الدنيا إلا القتيل فى سبيل الله فإنه يحب أن يرجع فيقتل مرة أخرى لما يرى من ثواب الله له (أحمد، والنسائى، وابن أبى الدنيا فى ذكر الموت، والرويانى، والطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٨، رقم ٢٢٧٦٢)، والنسائى (٦/٣٥، رقم ٣١٥٩)، والضياء من طريق الطبرانى (٨/٣٣٦، رقم ٤٠٧) وقال: إسناده حسن.\n٢٠١٧٨- ما على الأرض نفس تموت لا تشرك بالله شيئًا وتشهد أنى رسول الله يرجع ذلك إلى قلب موقن إلا غفر الله لها (ابن حبان، والحاكم عن معاذ)\nأخرجه ابن حبان (١/٤٣٢، رقم ٢٠٣)، والحاكم (١/٥٠، رقم ١٦) وقال: صحيح.\n٢٠١٧٩- ما على الأرض نفس منفوسة يأتى عليها مائة سنة (الترمذى - حسن - عن جابر. [ابن حبان عن أنس بن مالك])\nحديث جابر: أخرجه الترمذى (٤/٥٢٠ رقم ٢٢٥٠) وقال: حسن. وأخرجه أيضًا: الحاكم (٤/٥٤٤ رقم ٨٥٢٣) وقال: صحيح الإسناد.","vol":"19","page":60},{"text":"حديث أنس بن مالك: أخرجه ابن حبان (٧/٢٥٥، رقم ٢٩٨٨) .\n٢٠١٨٠- ما على الأرض يمين أحلف عليها فأرى غيرها خيرًا منها إلا أتيته (النسائى عن أبى موسى)\nأخرجه النسائى (٧/٣٧٧٩) .\n٢٠١٨١- ما على المرأة أن لا تطيب وزوجها غائب (الطبرانى عن أسماء بنت أبى بكر)\nأخرجه الطبرانى (٢٤/١٠٤، رقم ٢٨٠) قال الهيثمى (٤/٣١٤): فيه موسى بن عبيدة، وهو ضعيف.\n٢٠١٨٢- ما على عثمان ما عمل بعد اليوم (الطبرانى، وأبو نعيم فى الحلية عن عبد الرحمن بن خباب السلمى)\nأخرجه أبو نعيم فى الحلية (١/٥٨) . وأخرجه أيضًا: الترمذى (٥/٦٢٥، رقم ٣٧٠٠) .\n٢٠١٨٣- ما على وجه الأرض قوم يعرفون الله غيركم فأين الزاهدون فى الدنيا الراغبون فى الآخرة (ابن عساكر عن ابن مسعود قال خرج علينا رسول الله - ﷺ - يوم بدر من قبة حمراء فقال … فذكره)\n٢٠١٨٤- ما عليكم أن لا تعزلوا فإن الله قدر ما هو خالق إلى يوم القيامة (النسائى، والطبرانى عن أبى سعيد وأبى صرمة معًا)","vol":"19","page":61},{"text":"أخرجه النسائى فى الكبرى (٤/٤٠٣، رقم ٧٦٩٨)، والطبرانى (٢٢/٣٣٠، رقم ٨٣١) .\n٢٠١٨٥- ما عليها لو انتفعت بإهابها إنما حرم الله أكلها (النسائى عن ميمونة)\nأخرجه النسائى (٧/١٧١، رقم ٤٢٣٤) .\n٢٠١٨٦- ما عمل آدمى عملًا أنجى له من عذاب الله من ذكر الله قالوا ولا الجهاد فى سبيل الله قال ولا الجهاد إلا أن تضرب بسيفك حتى ينقطع ثم تضرب به حتى ينقطع ثم تضرب به حتى ينقطع (ابن أبى شيبة، وأحمد، والطبرانى عن معاذ)\nأخرجه ابن أبى شيبة (٦/٥٧، رقم ٢٩٤٥٢)، وأحمد (٥/٢٣٩، رقم ٢٢١٣٢) قال الهيثمى (١٠/٧٣): رجاله رجال الصحيح إلا أن زياد بن أبى زياد مولى ابن عياش لم يدرك معاذًا. والطبرانى (٢٠/١٦٦، رقم ٣٥٢) .","vol":"19","page":62},{"text":"٢٠١٨٧- ما عمل آدمى من عمل يوم النحر أحب إلى الله من إهراق الدم وإنها لتأتى يوم القيامة بقرونها وأشعارها وأظلافها وإن الدم ليقع من الله بمكان قبل أن يقع على الأرض فطيبوا بها نفسًا (ابن زنجويه، والترمذى - حسن غريب - وابن ماجه، والحاكم، والبيهقى عن عائشة)\n\nأخرجه الترمذى (٤/٨٣، رقم ١٤٩٣) وقال: حسن غريب. وابن ماجه (٢/١٠٤٥، رقم ٣١٢٦)، والحاكم\n(٤/٢٤٦، رقم ٧٥٢٣) وقال: صحيح الإسناد. والبيهقى (٩/٢٦١، رقم ١٨٧٩٤) .\n٢٠١٨٨- ما عمل ابن آدم شيئا أفضل من الصلاة وصلاح ذات البين وخلق حسن (البخارى فى التاريخ، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة وعن أبى الدرداء)\nأخرجه البخارى فى التاريخ الكبير (١/٦٣)، والبيهقى فى شعب الإيمان (٧/٤٨٩، رقم ١١٠٩١)، وابن عساكر\n(٥٢/٢٦٦) .\n٢٠١٨٩- ما عمل ابن آدم فى هذا اليوم أفضل من دم يهراق إلا أن يكون رحمًا مقطوعة توصل (الطبرانى عن ابن عباس)","vol":"19","page":63},{"text":"أخرجه الطبرانى (١١/٣٢، رقم ١٠٩٤٨) قال الهيثمى (٤/١٨): فيه يحيى بن الحسن الخشنى وهو ضعيف وقد وثقه جماعة.\n٢٠١٩٠- ما عمل أحب إلى الله من جهاد فى سبيله وحجة مبرورة متقبلة لا رفث فيها ولا فسوق ولا جدال (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (١٠/٤٠١) وقال: غريب.\n٢٠١٩١- ما عمل أفضل من إشباع كبد جائعة (الديلمى عن أنس)\nأخرجه الديلمى (٤/١١١، رقم ٦٣٤٧) .\n٢٠١٩٢- ما عمل شىء أفضل من مشى إلى الصلاة وصلاح ذات البين وخلق جائز بين المسلمين (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٢/٢٦٥) .\n٢٠١٩٣- ما عندى ما أزودكم به ولكن ادنوا لكل عظم مررتم به فهو لكم لحم عريض وكل روث مررتم به فهو لكم تمر قاله للجن (أبو يعلى عن ابن مسعود)\n٢٠١٩٤- ما عولج مريض بدواء أفضل من الصدقة (الديلمى عن أنس)\nأخرجه الديلمى (٤/١١٨، رقم ٦٣٦٨) .\n[ما مع الغين]\n٢٠١٩٥- ما غبنت صفقتك ياضرار (أحمد عن ضرار بن الأزور)","vol":"19","page":64},{"text":"أخرجه أيضًا: عبد الله بن أحمد فى زوائده على المسند (٤/٧٦، رقم ١٦٧٤٩) قال الهيثمى (٨/١٢٧): فيه محمد بن سعد الأثرم وهو متروك.\n[ما مع الفاء]\n٢٠١٩٦- ما فاتكم من هذه البهائم فاحبسوه بما تحبسون به الوحش (أبو نعيم عن جابر وسنده ضعيف جدًّا)\nأخرجه أيضًا: أبو يعلى (٣/٣٨٤، رقم ١٨٦٠) قال الهيثمى (٤/٣٥): فيه حرام بن عثمان، وهو متروك.\n٢٠١٩٧- ما فتح الله على عاد من الريح التى أهلكوا بها إلا مثل موضع الخاتم فمرت بأهل البادية فحملتهم ومواشيهم فجعلتهم بين السماء والأرض فلما رأى ذلك أهل الحاضرة من عادة الريح وما فيها قالوا هذا عارض ممطرنا فألقت أهل البادية ومواشيهم على أهل الحاضرة (أبو يعلى، والطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢١، رقم ١٣٥٥٣) قال الهيثمى (٧/١١٣): فيه مسلم الملائى، وهو ضعيف.","vol":"19","page":65},{"text":"٢٠١٩٨- ما فتح رجل باب عطية بصدقة أو صلة إلا زاده الله بها كثرة وما فتح رجل باب مسألة يريد بها كثرة إلا زاده الله بها قلة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٣٣، رقم ٣٤١٣) .\n٢٠١٩٩- ما فتح رجل على نفسه باب مسألة يسأل الناس إلا فتح الله عليه باب فقر لأن العفة خير (ابن جرير فى تهذيبه عن عبد الرحمن بن عوف)\nوللحديث أطراف أخرى منها: \"ثلاث أقسم عليهن ما نقص مال من صدقة\".\n٢٠٢٠٠- ما فوق الإزار حلال وما تحت الإزار منها حرام يعنى الحائض (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢٨١) قال الهيثمى: فيه إسحاق بن يحيى لم يرو عنه غير موسى بن عقبة، وأيضًا فلم يدرك عبادة.\n٢٠٢٠١- ما فوق الإزار والتعفف عن ذلك أفضل (أبو داود عن معاذ بن جبل قال سألت النبى - ﷺ - عما يحل للرجل من امرأته وهى حائض قال … فذكره. قال أبو داود: ليس بالقوى)","vol":"19","page":66},{"text":"أخرجه أبو داود (١/٥٥، رقم ٢١٣)، وقال: ليس بالقوى.\n٢٠٢٠٢- ما فوق الخبز وجرة الماء وظل الحائط أو ظل الشجرة فضل يحاسب به ابن آدم يوم القيامة (الديلمى عن ابن عباس. [الديلمى عن أبى أمامة])\nأخرجه الديلمى (٤/٧٩، رقم ٦٢٤٦) .\n٢٠٢٠٣- ما فوق الركبتين من العورة وما أسفل السرة من العورة (الدارقطنى، والبيهقى وضعفه عن أبى أيوب)\nأخرجه الدارقطنى (١/٢٣١)، والبيهقى (٢/٢٢٩، رقم ٣٠٥٤) .\n٢٠٢٠٤- ما فى التوراة ولا فى الإنجيل مثل أم القرآن وهى السبع المثانى وهى مقسومة بينى وبين عبدى ولعبدى ما سأل (ابن حبان عن أبى بن كعب)\nأخرجه ابن حبان (٣/٥٣، رقم ٧٧٥) .\n٢٠٢٠٥- ما فى الجنة شجرة إلا وساقها من ذهب (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٦٧١، رقم ٢٥٢٥) وقال: حسن غريب.","vol":"19","page":67},{"text":"٢٠٢٠٦- ما فى السماء ملك إلا وهو يوقر عمر ولا فى الأرض شيطان إلا وهو يفرق من عمر (ابن عدى، وأبو نعيم فى فضائل الصحابة، والديلمى، وابن عساكر عن ابن عباس)\nأخرجه ابن عدى (٦/٣٤٩، ترجمة ١٨٣١ موسى بن عبد الرحمن)، وقال: لا أعلم له أحاديث غير ما ذكرته وقد يقبل بابن جريج عن عطاء عن ابن عباس وهذه الأحاديث بواطيل. والديلمى (٤/١٠٥، رقم ٦٣٣٤)، وابن عساكر (٤٤/٨٥) .\nومن غريب الحديث: \"يفرق\": أى يخاف.\n٢٠٢٠٧- ما فى السماء موضع قدم إلا عليه ملك ساجد أو قائم (أبو الشيخ فى العظمة عن عائشة)\nأخرجه أبو الشيخ فى العظمة (٣/٩٨٤، رقم ٥٠٨) .\n٢٠٢٠٨- ما فى السموات السبع موضع قدم ولا شبر ولا كف إلا وفيه ملك قائم أو ملك راكع أو ملك ساجد فإذا كان يوم القيامة قالوا جميعًا سبحانك ما عبدناك حق عبادتك إلا أنا لم نشرك بك شيئًا (الطبرانى، وأبو نعيم، والضياء عن جابر)","vol":"19","page":68},{"text":"أخرجه الطبرانى فى الكبير (٢/١٨٤، رقم ١٧٥١) قال الهيثمى (١/٥٢): فيه عروة بن مروان. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٤٤، رقم ٣٥٦٨) قال الهيثمى (١٠/٣٥٨): فيه عروة بن مروان قال الدارقطنى: ليس بقوى فى الحديث، وبقية رجاله رجال الصحيح.\n٢٠٢٠٩- ما فى الناس مثل رجل آخذ برأس فرسه يجاهد فى سبيل الله ويحبس شره عن الناس ومثل رجل يأوى فى غنمه يقرى ضيفه ويعطى حقه (أحمد، والطبرانى، وأبو نعيم فى الحلية، والحاكم عن ابن عباس)\nأخرجه أحمد (١/٢٢٦، رقم ١٩٨٧)، والطبرانى (١٢/٢١٢، رقم ١٢٩٢٤)، وأبو نعيم فى الحلية (٨/٣٨٦)، والحاكم (٢/٧٦، رقم ٢٣٧٨) وقال: صحيح الإسناد.\n[ما مع القاف]\n٢٠٢١٠- ما قال الناس فى شىء وقال فيه عمر بن الخطاب إلا جاء القرآن نحو ما يقول (أبو نعيم، وابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٤/١١١) .\nوللحديث أطراف أخرى منها: \"إن الله جعل الحق فى قلب عمر\".","vol":"19","page":69},{"text":"٢٠٢١١- ما قال عبد اللهم رب السموات السبع ورب العرش العظيم اكفنى كل مهم من حيث شئت من أين شئت إلا أذهب الله همه (الخرائطى فى مكارم الأخلاق عن على)\nومن غريب الحديث: \"مهم\": ما يكون سببًا فى الهم والحزن.\n٢٠٢١٢- ما قال عبد قط يا رب ثلاثًا إلا قال الله لبيك عبدى فيعجل الله ما يشاء ويؤخر ما يشاء (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٧١، رقم ٦٢٢٣) .\n٢٠٢١٣- ما قال عبد لا إله إلا الله قط مخلصًا إلا فتحت له أبواب السماء حتى يفضى إلى العرش ما اجتنبت الكبائر (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٥/٥٧٥، رقم ٣٥٩٠) وقال: حسن غريب.\n٢٠٢١٤- ما قال عبد لا إله إلا الله مخلصًا إلا صعدت لا يردها حجاب فإذا وصلت إلى الله نظر الله إلى قائلها وحق على الله أن لا ينظر إلى موحد إلا رحمه (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١١/٣٩٤) .","vol":"19","page":70},{"text":"٢٠٢١٥- ما قبض الله عالمًا من هذه الأمة إلا كان ثغرة فى الإسلام لا تسد ثلمته إلى يوم القيامة (الديلمى، وأبو نصر السجزى فى الإبانة عن ابن عمر. أبو نصر عن ابن مسعود موقوفًا)\nحديث ابن عمر: قال المناوى (٥/٤٦٠): سنده ضعيف لكن له شواهد.\n٢٠٢١٦- ما قبض الله نبيًا إلا فى الموضع الذى يحب أن يدفن فيه (الترمذى - غريب - عن عائشة عن أبى بكر)\nأخرجه الترمذى (٣/٣٣٨، رقم ١٠١٨) وقال: غريب.\n٢٠٢١٧- ما قبض نبى إلا جعل روحه بين عينيه ثم خير بين الرجعة إلى الدنيا والموت (الديلمى عن عائشة)\nأخرجه الديلمى (٤/١١٦، رقم ٦٣٦١) .\n٢٠٢١٨- ما قبل حج امرئ إلا رفع حصاه (أبو نعيم عن ابن عمر)\nأخرجه أيضًا: الديلمى (٤/١١٦، رقم ٦٣٦٢) .\n٢٠٢١٩- ما قدر الله لنفس أن يخلقها إلا هى كائنة (أحمد، وابن ماجه، وابن حبان، والطحاوى عن جابر)","vol":"19","page":71},{"text":"أخرجه أحمد (٣/٣١٣، رقم ١٤٤٠٢)، وابن ماجه (١/٣٥، رقم ٨٩) قال البوصيرى (١/١٥): هذا إسناد صحيح رجاله موثقون. وابن حبان (٩/٥٠٦، رقم ٤١٩٤)، والطحاوى (٣/٣٥) .\n٢٠٢٢٠- ما قدر فى الرحم سيكون (أحمد، والطبرانى عن أبى سعيد الزرقى)\nأخرجه أحمد (٣/٤٥٠، رقم ١٥٧٧٠)، والطبرانى (٦/٣٢، رقم ٥٤٢١) .\nوالحديث أصله عند النسائى بطراف: \"إن ما قد قدر فى الرحم سيكون\".\n٢٠٢٢١- ما قدس الله أمة لا يأخذ ضعيفها الحق من قويها غير متعتع، من انصرف غريمه من حقه عنده وهو راض عنه صلت عليه دواب الأرض ونون الماء ومن انصرف غريمه وهو ساخط كتب عليه فى كل يوم وليلة وجمعة وشهر ظلم (الطبرانى عن خولة بنت قيس)\nأخرجه الطبرانى (٢٤/٢٣٣، رقم ٥٩١) قال الهيثمى (٤/١٣١): فيه أبو سعد البقال، وهو ضعيف.\n٢٠٢٢٢- ما قدس الله أمة لا يأخذون للضعيف منهم حقه غير متعتع (الطبرانى عن عبد الله بن أبى سفيان)","vol":"19","page":72},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/١٤٠) قال الهيثمى: رجاله رجال الصحيح.\n٢٠٢٢٣- ما قدمت أبا بكر وعمر ولكن الله قدمهما ومن بهما على فأطيعوهما واقتدوا بذكرهما ومن أرادهما بسوء فإنما يريدنى والإسلام (ابن النجار عن أنس. [الطبرى فى الرياض النضرة عن عبد الرحمن بن عوف])\nحديث أنس: أورده الحافظ فى اللسان (٢/١٩١، ترجمة ٨٧١ الحسن بن إبراهيم الفقيمى)، وقال: هذا حديث باطل ورجاله مذكورون بالثقة خلاف الحسن فإنى لا أعرفه.\nحديث عبد الرحمن بن عوف: أخرجه الطبرى فى الرياض النضرة (١/٣٤٨، رقم ٢٢٧) .\n٢٠٢٢٤- ما قطر فى الأرض قطرة أحب إلى الله من دم رجل مسلم فى سبيل الله أو قطرة دمع فى سواد الليل من خشية الله حيث لا يراه أحد إلا الله (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٤/٦٥، رقم ٦٢٠٥) .","vol":"19","page":73},{"text":"٢٠٢٢٥- ما قطع من البهيمة وهى حية فهو ميتة (أحمد، وأبو داود، والترمذى - حسن غريب - وأبو يعلى، والبغوى، والباوردى، والطبرانى، والحاكم، والبيهقى، والضياء عن أبى واقد الليثى. ابن ماجه، والحاكم عن ابن عمر. الطبرانى عن تميم. الحاكم عن أبى سعيد)\nحديث أبى واقد الليثى: أخرجه أحمد (٥/٢١٨، رقم ٢١٩٥٣)، وأبو داود (٣/١١١، رقم ٢٨٥٨)، والترمذى\n(٤/٧٤، رقم ١٤٨٠) وقال: حسن غريب. وأبو يعلى (٣/٣٦، رقم ١٤٥٠)، والطبرانى (٣/٢٤٨، رقم ٣٣٠٤)، والحاكم (٤/٢٦٦، رقم ٧٥٩٧) وقال: صحيح على شرط البخارى. والبيهقى (١/٢٣، رقم ٧٨) .\nحديث ابن عمر: أخرجه ابن ماجه (٢/١٠٧٢، رقم ٣٢١٦)، والحاكم (٤/١٣٨، رقم ٧١٥٢) .\nحديث تميم: أخرجه الطبرانى (٢/٥٧، رقم ١٢٧٦) .\nحديث أبى سعيد: أخرجه الحاكم (٤/١٣٨، رقم ٧١٥١) .\nوالحديث أصله عند ابن ماجه بطرف: \"يكون فى آخر الزمان\".","vol":"19","page":74},{"text":"٢٠٢٢٦- ما قعد قوم مقعدًا لا يذكرون الله فيه ويصلون على النبى إلا كان عليهم حسرة يوم القيامة وإن أدخلوا الجنة للثواب (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٢/٣٥٢، رقم ٥٩١) . وأخرجه أيضًا: أحمد (٢/٤٦٣، رقم ٩٩٦٦) قال الهيثمى (١٠/٧٩): رجاله رجال الصحيح.\n٢٠٢٢٧- ما قعد يتيم مع قوم على قصعتهم فيقرب قصعتهم شيطان (الحارث، والطبرانى فى الأوسط عن أبى موسى، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الحارث كما فى بغية الباحث (٢/٨٥٣، رقم ٩٠٧)، والطبرانى فى الأوسط (٧/١٦٣، رقم ٧١٦٥) قال الهيثمى (٨/١٦٠): فيه الحسن بن واصل، وهو الحسن بن دينار، وهو ضعيف لسوء حفظه، وهو حديث حسن.\n٢٠٢٢٨- ما قل وكفى خير مما كثر وألهى (أبو يعلى، والعسكرى فى الأمثال، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣١٩ رقم ١٠٥٣) قال الهيثمى (١٠/٢٥٦): رجاله رجال الصحيح غير صدقة بن الربيع وهو ثقة.\n[ما مع الكاف]","vol":"19","page":75},{"text":"٢٠٢٢٩- ما كان الرفق فى شىء إلا زانه ولا نزع من شىء إلا شانه (عبد بن حميد، وابن حبان، والضياء عن أنس)\nأخرجه ابن حبان (٢/٣١١، رقم ٥٥١) .\n٢٠٢٣٠- ما كان الفحش فى شىء قط إلا شانه وما كان الحياء فى شىء قط إلا زانه (أحمد، وعبد بن حميد، والبخارى فى الأدب، والترمذى - حسن غريب – وابن ماجه، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أحمد (٣/١٦٥ رقم ١٢٧١٢)، وعبد بن حميد (ص ٣٧٢، رقم ١٢٤١)، والبخارى فى الأدب المفرد (١/٢١٠، رقم ٦٠١)، والترمذى (٤/٣٤٩، رقم ١٩٧٤) وقال: حسن غريب. وابن ماجه (٢/١٤٠٠، رقم ٤١٨٥)، والبيهقى فى شعب الإيمان (٦/١٣٩، رقم ٧٧٢٣) .\n٢٠٢٣١- ما كان الله ليجمع فيكم أمرين النبوة والخلافة (الشيرازى فى الألقاب عن أم سلمة أن عليا وفاطمة والحسن والحسين دخلوا على النبى - ﷺ - فسألوه الخلافة قال … فذكره)","vol":"19","page":76},{"text":"٢٠٢٣٢- ما كان الله ليفتح لعبد الدعاء فيغلق عنه باب الإجابة الله أكرم من ذلك (الديلمى عن أنس)\nأخرجه الديلمى (٤/٨٨، رقم ٦٢٧٣) .\n٢٠٢٣٣- ما كان بين عثمان ورقية وبين لوط من مُهَاجِر (الطبرانى، والحاكم فى الكنى، وابن عساكر عن زيد بن ثابت)\nأخرجه الطبرانى (٥/١٣٩، رقم ٤٨٨١) قال الهيثمى (٩/٨١): فيه عثمان بن خالد العثمانى، وهو متروك. وابن عساكر (٥٠/٣٠٨) .\n٢٠٢٣٤- ما كان محمد قائلًا لربه لو مات وهذه عنده (الطبرانى، وأبو نعيم فى الحلية عن ابن عباس قال خرج رسول الله - ﷺ - على أصحابه وفى يده قطعة من ذهب فقسمها وقال … فذكره)\nأخرجه الطبرانى (١١/٢٦٨، رقم ١١٦٩٧) قال الهيثمى (٣/١٢٣): رجاله موثقون. وأبو نعيم فى الحلية (٨/١٢٧) .\n٢٠٢٣٥- ما كان من حزن فى قلب أو عين فهو من قبل الرحمة وما كان من حزن فى يد أو لسان فهو من قبل الشيطان (أبو نعيم عن جابر)\nأخرجه أيضًا: الديلمى (٤/١٠٤، رقم ٦٣٢٥) .","vol":"19","page":77},{"text":"٢٠٢٣٦- ما كان من حلف فى الجاهلية فتمسكوا به ولا حلف فى الإسلام (أحمد، وابن جرير، والطبرانى عن قيس بن عاصم)\nأخرجه أحمد (٥/٦١، رقم ٢٠٦٣٢)، وابن جرير (٥/٥٥)، والطبرانى (١٨/٣٣٧، رقم ٨٦٤) .\n٢٠٢٣٧- ما كان من فخار فاغلوا فيه الماء ثم اغسلوها وما كان من النحاس فاغسلوه فالماء طهور لكل شىء (الحاكم عن عبد الله بن الحارث)\nأخرجه الحاكم (٤/١٣٨، رقم ٧١٥٣) وقال: صحيح الإسناد.\n٢٠٢٣٨- ما كان من ميراث قسم فى الجاهلية فهو على قسمة الجاهلية وما كان من ميراث أدركه الإسلام فهو على قسمة الإسلام (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/٩١٨، رقم ٢٧٤٩) قال البوصيرى (٣/١٥١): هذا إسناد ضعيف لضعف ابن لهيعة.\n٢٠٢٣٩- ما كان منها فى طريق الميتاء والقرية الجامعة فعرفها سنة فإن جاء طالبها فادفعها إليه وإن لم يأت فهى لك وما كان فى الخراب ففيها وفى الركاز الخمس (أبو داود، والنسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)","vol":"19","page":78},{"text":"أخرجه أبو داود (٢/١٣٦، رقم ١٧١٠)، والنسائى فى الكبرى (٣/٤٢٣، رقم ٥٨٢٦)، والبيهقى (٦/١٨٧، رقم ١١٨٣٨) وفى الحديث؛ أن رسول الله - ﷺ - سئل عن اللقطة … فذكره.\nومن غريب الحديث: \"الميتاء\": الطريق المسلوكة التى يأتيها الناس.\n٢٠٢٤٠- ما كان يدًا بيد فلا بأس به وما كان نسيئًا فلا خير فيه (الطبرانى عن البراء وزيد بن أرقم)\nأخرجه الطبرانى (١/١٧٦، رقم ٤٥٣) . وأخرجه أيضًا: النسائى (٧/٢٨٠، رقم ٤٥٧٥) .\n٢٠٢٤١- ما كانت من فتنة ولا يكون حتى تقوم الساعة أعظم من فتنة الدجال وما من نبى إلا وقد حذر قومه ولأخبرنكم بشىء ما أخبر به نبى قبلى إنه أعور وأشهد أن الله ليس بأعور (الحاكم عن جابر)\nأخرجه الحاكم (١/٧٦، رقم ٦٤) .\n٢٠٢٤٢- ما كانت نبوة قط إلا تبعتها خلافة ولا كانت خلافة قط إلا تبعها ملك ولا كانت صدقة قط إلا كان مَكْسًا (ابن منده، وابن عساكر عن عبد الرحمن بن سهل الأنصارى)","vol":"19","page":79},{"text":"أخرجه ابن عساكر (٣٤/٤٢١) . وأورده أيضًا: الحافظ فى الإصابة (٤/٣١٣، ترجمة ٥١٤٠ عبد الرحمن بن سهل) .\n٢٠٢٤٣- ما كانت نبوة قط إلا كان بعدها قتل وصلب (الطبرانى، والضياء عن طلحة)\nأخرجه الطبرانى (١/١١٥، رقم ٢٠٧)، ومن طريقه الضياء (٣/٤١، رقم ٨٤٣) وقال: إسناده حسن. قال الهيثمى\n(٧/٣٠٧): فيه من لم أعرفه.\n٢٠٢٤٤- ما كانت هذه تقاتل أدرك خالدًا فقل له إن رسول الله يأمرك أن لا تقتل ذرية وفى لفظ امرأة ولا عسيفًا (أحمد، والنسائى، وابن ماجه، والطحاوى، والباوردى، وابن قانع، والطبرانى، والضياء عن حنظلة الكاتب قال غزونا مع رسول الله - ﷺ - فمررنا على امرأة مقتولة قال … فذكره. أحمد، وأبو داود، والنسائى، وابن ماجه، والطحاوى، والبغوى، وابن حبان، والحاكم عن المرقع بن صيفى بن رباح عن جده رباح بن الربيع أخى حنظلة الكاتب قال ابن حجر فى أطرافه: وهو المحفوظ وادعى ابن حبان أن الطريقين محفوظان)","vol":"19","page":80},{"text":"حديث حنظلة: أخرجه أحمد (٣/٤٨٨، رقم ١٦٠٣٥)، والنسائى فى الكبرى (٥/١٨٧، رقم ٨٦٢٧)، وابن ماجه\n(٢/٩٤٨، رقم ٢٨٤٢)، والطحاوى (٣/٢٢٢)، وابن قانع (١/٢٠١)، والطبرانى (٥/٧٢، رقم ٤٦١٧) .\nحديث رباح بن الربيع: أخرجه أحمد (٣/٤٨٨، رقم ١٦٠٣٥)، وأبو داود (٣/٥٣، رقم ٢٦٦٩)، والنسائى فى الكبرى (٥/١٨٦، رقم ٨٦٢٥)، وابن ماجه (٢/٩٤٨، بعد رقم ٢٨٤٢)، والطحاوى (٣/٢٢١)، وابن حبان (١١/١١٠، رقم ٤٧٨٩)، والحاكم (٢/١٣٣، رقم ٢٥٦٥) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"عسيفًا\": أجيرًا.\n٢٠٢٤٥- ما كبر الحاج من تكبيرة ولا هلل من تهليلة إلا بشر بها تبشرة (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٢/٤٧) .\n٢٠٢٤٦- ما كبر مكبر فى بر ولا بحر إلا ملأ تكبيره ما بين السماء والأرض (أبو الشيخ عن أبى الدرداء)\nأخرجه أيضًا: الديلمى (٤/٧١، رقم ٦٢٢٠) .","vol":"19","page":81},{"text":"٢٠٢٤٧- ما كبيرة بكبيرة مع الاستغفار ولا صغيرة بصغيرة مع الإصرار (الخطيب، وابن عساكر عن عائشة وفيه إسحاق بن بشر متروك)\nأخرجه ابن عساكر (٦/٣٩٤) .\n٢٠٢٤٨- ما كثر الربا إلا كان عاقبته إلى قلة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٢٣، رقم ١٠٥٣٩) .\nوالحديث أصله عند ابن ماجه بطرف: \"ما أحد أكثر من الربا\".\n٢٠٢٤٩- ما كربنى أمر إلا تمثل لى جبريل فقال يا محمد قل توكلت على الحى الذى لا يموت والحمد لله الذى لم يتخذ ولدًا ولم يكن له شريك فى الملك ولم يكن له ولى من الذل وكبره تكبيرًا (ابن صصرى فى أماليه عن أبى هريرة)\nأخرجه أيضًا: الحاكم (١/٦٨٩، رقم ١٨٧٦) وقال: صحيح الإسناد.\n٢٠٢٥٠- ما كرهت أن تواجه به أخاك فهو غيبة (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥١/٢٨) .\n٢٠٢٥١- ما كرهت أن يراه الناس منك فلا تفعله بنفسك إذا خلوت (ابن حبان، والباوردى، والضياء عن أسامة بن شريك)","vol":"19","page":82},{"text":"أخرجه ابن حبان (٢/١٢٩، رقم ٤٠٣)، والضياء (٤/١٧٨، رقم ١٣٩٣) .\n٢٠٢٥٢- ما كسب الرجل كسبًا أطيب من عمل يده وما أنفق الرجل على نفسه وأهله وولده وخادمه فهو صدقة (ابن ماجه، وابن عدى، وابن عساكر عن المقدام بن معديكرب)\nأخرجه ابن ماجه (٢/٧٢٣، رقم ٢١٣٨) قال البوصيرى (٣/٥): هذا إسناد حسن. وابن عساكر (٥٣/٣٠٦) .\n٢٠٢٥٣- ما كسب رجل مالًا حرامًا فبورك فيه وما تصدق منه فقبل منه ولا يتركه خلف ظهره إلا كان زاده إلى النار (ابن النجار عن ابن مسعود)\nأخرجه أيضًا: أبو عبد الله الأصبهانى فى كتاب مجلس إملاء فى رؤية الله ﵎ (١/٣٧، رقم ٣٢) .\n٢٠٢٥٤- ما كلمت فى الإسلام أحدًا إلا أبى على وراجعنى الكلام إلا ابن أبى قحافة فإنى لم أكلمه فى شىء إلا قبله وسارع إليه (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/٧٣، رقم ٦٢٢٦) .","vol":"19","page":83},{"text":"٢٠٢٥٥- ما كنت فى هذا اليوم إلا سفينة (ابن منده، والمالينى فى المؤتلف، وأبو نعيم من طريق عمران البجلى عن أحمر مولى أم سلمة. [أحمد عن عمران البجلى عن مولى لأم سلمة])\nحديث عمران البجلى عن أحمر مولى أم سلمة: عزاه الحافظ فى الإصابة (١/٣٣، ترجمة ٥٠ أحمر مولى أم سلمة) لابن منده، والمالينى فى المؤتلف.\nحديث عمران البجلى عن مولى لأم سلمة: أخرجه أحمد (٥/٢٢١، رقم ٢١٩٧٤) قال الهيثمى (٩/٣٦٦): رواه أحمد بإسنادين، ورجال أحدهما ثقات.\n٢٠٢٥٦- ما كنت لأستعملك على غسالة ذنوب الناس (ابن سعد، والحاكم عن على قال قلت للعباس سل النبى - ﷺ - يستعملك على الصدقة فسأله فقال … فذكره) .\nأخرجه ابن سعد (٤/٢٧) . والحاكم (٣/٣٧٥، رقم ٥٤٣٠) وقال: صحيح الإسناد.","vol":"19","page":84},{"text":"٢٠٢٥٧- ما كنتم تقولون فإنى رأيت الرحمة تنزل عليكم فأحببت أن أشارككم فيها (الحاكم عن سلمان أنه كان فى عصابة يذكرون الله تعالى فمر بهم رسول الله - ﷺ - فجاء نحوهم قال … فذكره)\nأخرجه الحاكم (١/٢١٠، رقم ٤١٩) وقال: صحيح.\n[ما مع اللام]\n٢٠٢٥٨- ما لأحد عندنا يدٌا إلا وقد كافأناه ما خلا أبا بكر فإن له عندنا يدًا يكافئه الله بها يوم القيامة وما نفعنى مال أحد قط ما نفعنى مال أبى بكر ولو كنت متخذًا خليلًا لاتخذت أبا بكر خليلًا ألا وإن صاحبكم خليل الله (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٥/٦٠٩، رقم ٣٦٦١) وقال: حسن غريب.\n٢٠٢٥٩- ما لصبيكم هذا يبكى هلا استرقيتم له من العين (أحمد عن عائشة)\nأخرجه أحمد (٦/٧٢، رقم ٢٤٤٨٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣١٢، رقم ٤٢٩٥) .\n٢٠٢٦٠- ما لقى الشيطان عمر فى فج فسمع صوته إلا أخذ فى غيره (الحكيم عن عمر)\nذكره الحكيم (١/١٣٣) .","vol":"19","page":85},{"text":"٢٠٢٦١- ما لقى الشيطان عمر منذ أسلم إلا خر لوجهه (الدارقطنى فى الأفراد، وابن منده، وابن عساكر عن\nحفصة. الحكيم عن سديسة مولاة حفصة)\nحديث حفصة: أخرجه ابن عساكر (٣٨/١٩٤) .\nحديث سديسة مولاة حفصة: ذكره الحكيم (١/١٣٣) .\n٢٠٢٦٢- ما لك وللشبرم فإنه حار يابس عليك بالسنا والسنوت فإن فيهما دواء من كل شىء إلا السام (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٩٨، رقم ٩٥٢) قال الهيثمى (٥/٩٠): رواه الطبرانى من طريق ركيح بن أبى عبيدة عن أبيه عن أمه، ولم أعرفهم.\nومن غريب الحديث: \"الشبرم\": حب يشبه الحمص يطبخ ويشرب ماؤه للتداوى وقيل نوع من الشيح. \"السنا\": نبات يتداوى به. \"السنوت\": قيل العسل وقيل الكمون.\n٢٠٢٦٣- ما لك وللعذارى ولعابها (الطيالسى، وأحمد عن جابر)","vol":"19","page":86},{"text":"أخرجه الطيالسى (ص ٢٣٩، رقم ١٧٢٦)، وأحمد (٣/٢٩٧، رقم ١٤٢١٢) وفى الحديث؛ أن جابر بن عبد الله قال كنت مع رسول الله - ﷺ - فى سفر وأنا على بعير فقال لى جابر تزوجت قلت نعم قال بكرًا أم ثيبًا قلت ثيبًا … فذكره.\n٢٠٢٦٤- ما لك وهذه النومة هذه نومة يبغضها الله (الحاكم عن قيس الغفارى عن أبيه)\nأخرجه الحاكم (٤/٣٠١، رقم ٧٧٠٨) .\n٢٠٢٦٥- ما لكم تدخلون على قُلْحًا استاكوا فلولا أن أشق على أمتى لأمرتهم بالسواك عند كل طهور (الطبرانى عن تمام بن العباس)\nأخرجه الطبرانى (٢/٦٤، رقم ١٣٠٢) . قال الهيثمى (١/٢٢١): فيه أبو على الصيقل، وهو مجهول.\nوللحديث أطراف أخرى منها: \"ما لى أراكم تأتونى\".\n٢٠٢٦٦- ما لكم تدخلون على قُلْحًا تسوكوا فلولا أن أشق على أمتى لأمرتهم أن يتسوكوا عند كل صلاة (الطبرانى، وأبو نعيم عن تمام بن العباس)\nأخرجه الطبرانى (٢/٦٤، رقم ١٣٠٣) قال الهيثمى (١/٢٢١): فيه أبو على الصيقل مجهول.","vol":"19","page":87},{"text":"وللحديث أطراف أخرى منها: \"ما لى أراكم تأتونى\".\n٢٠٢٦٧- ما لكم تدخلون على قُلْحًا لولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة، لا بد للناس من العريف والعريف فى النار يؤتى بالجلواز يوم القيامة فيقال له ضع سوطك وادخل النار (سمويه، وأبو نعيم فى الحلية عن أنس)\nومن غريب الحديث: \"قُلْحًا\": القلح صفرة تعلو الأسنان، ووسخ يركبها.\n٢٠٢٦٨- ما لكم تضربون كتاب الله بعضه ببعض بهذا هلك من كان قبلكم (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٨، رقم ٦٦٦٨) .\n٢٠٢٦٩- ما لكم تنظرون قالوا رأيناك رققت قال رحمة يضعها الله حيث يشاء وإنما يرحم الله غدًا من عباده الرحماء (الطبرانى عن الوليد بن إبراهيم بن عبد الرحمن بن عوف عن أبيه عن جده قال استعز بأمامة بنت أبى العاصى فبعثت زينب إلى رسول الله - ﷺ - فجاءها ومعه ناس من أصحابه فأخرجت الصبية إليه فإذا نفسها تقعقع فى صدرها فذرفت عيناه فقطر بهم وهم ينظرون إليه قال … فذكره)","vol":"19","page":88},{"text":"أخرجه الطبرانى (١/١٣٥، رقم ٢٨٤) قال الهيثمى (٣/١٨): فيه الوليد بن إبراهيم بن عبد الرحمن بن عوف ولم أجد من ذكره.\n٢٠٢٧٠- ما لكم لا تتكلمون من قال سبحان الله وبحمده كتب الله له عشر حسنات ومن قالها عشرا كتب الله له مائة حسنة ومن قالها مائة مرة كتب الله له ألف حسنة ومن زاد زاده الله ومن استغفر غفر الله له ومن حالت شفاعته دون حد من حدود الله فقد ضاد الله فى حكمه ومن اتهم بريئًا صيره الله إلى طينة الخبال حتى يأتى بالمخرج مما قال ومن انتفى من ولده فيفضحه به فى الدنيا فضحه الله على رءوس الخلائق يوم القيامة (ابن صصرى فى أماليه عن ابن عمر)\nأخرجه البيهقى (٨/٣٣٢، رقم ١٧٣٩٦) .\n٢٠٢٧١- ما لكم ولمجالس الصعدات اجتنبوا مجالس الصعدات أما لا فأدوا حقها غض البصر ورد السلام وإهداء السبيل وحسن الكلام (أحمد، ومسلم، والنسائى، والطبرانى عن إسحاق بن عبد الله بن أبى طلحة عن أبيه عن جده)","vol":"19","page":89},{"text":"أخرجه أحمد (٤/٣٠، رقم ١٦٤١٤)، ومسلم (٤/١٧٠٣، رقم ٢١٦١)، والنسائى فى الكبرى (٦/٤١٨، رقم ١١٣٦٢)، والطبرانى (٥/١٠٢، رقم ٤٧٢٥) .\n٢٠٢٧٢- ما للنفساء عندى شفاء مثل الرطب ولا للمريض مثل العسل (أبو الشيخ، وأبو نعيم فى الطب عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/٨٥، رقم ٦٢٦٤) .\n٢٠٢٧٣- ما لم تنله خفاف الإبل (أبو داود، والترمذى، والنسائى، وابن ماجه، والدارمى، وابن حبان، والدارقطنى، والطبرانى عن أبيض بن حمال أنه سأل رسول الله - ﷺ - عما يحمى من الأراك قال … فذكره)\nأخرجه أبو داود (٣/١٧٤، رقم ٣٠٦٤)، والترمذى (٣/٦٦٤، رقم ١٣٨٠) وقال: غريب. والنسائى (٣/٤٠٦، رقم ٥٧٦٩)، وابن ماجه (٢/٨٢٧، رقم ٢٤٧٥)، والدارمى (٢/٣٤٧، رقم ٢٦٠٨)، وابن حبان (١٠/٣٥١، رقم ٤٤٩٩)، والدارقطنى (٤/٢٤٥)، والطبرانى (١/٢٧٨، رقم ٨٠٩) .","vol":"19","page":90},{"text":"٢٠٢٧٤- ما لهم ولعمار يدعوهم إلى الجنة ويدعونه إلى النار قاتله وسالبه فى النار (ابن عساكر عن مجاهد عن أسامة بن شريك بن أبى زيد)\nأخرجه ابن عساكر (٤٣/٤٠٢) .\n٢٠٢٧٥- ما لهم ولعمار يدعوهم إلى الجنة ويدعونه إلى النار وذلك فعل الأشقياء الأشرار وفى لفظ وذلك دأب الأشقياء الفجار (ابن أبى شيبة، وابن عساكر عن مجاهد مرسلًا قال ابن عساكر: وهو المحفوظ)\nأخرجه ابن أبى شيبة (٦/٣٨٥، رقم ٣٢٢٤٧)، وابن عساكر (٤٣/٤٠٢)، وقال بعد أن ذكر الحديث موصولا عن أسامة بن زيد: والمحفوظ مرسل. وفى الحديث؛ أن مجاهدًا قال رأى النبى عمارًا وهو يحمل حجارة المسجد … فذكره.\n٢٠٢٧٦- ما لى أراك لَقًّابقًّا كيف بك إذا أخرجوك من المدينة قال آتى الأرض المقدسة قال فكيف إذا أخرجوك منها قال آتى المدينة قال فإن أخرجوك منها قلت آخذ سيفى فأضرب به حتى أقتل قال لا ولكن اسمع وأطع ولو لعبد أسود (نعيم بن حماد فى الفتن عن أبى ذر)","vol":"19","page":91},{"text":"أخرجه نعيم بن حماد (١/١٤٥، رقم ٣٦٤) . وأخرجه أيضًا: عبد الرزاق (٢/٣٨١، رقم ٣٧٨٤) .\nومن غريب الحديث: \"لقًّا\": كثير الكلام. وكان فى أبى ذر شدة على الأمراء وإغلاظ لهم فى القول وكان عثمان يبلَّغ عنه يقال رجل لقَّاق بقَّاق.\n٢٠٢٧٧- ما لى أراكم تأتونى قلحًا استاكوا فلولا أن أشق على أمتى لفرضت عليهم السواك كما فرضت عليهم الصلاة (الطبرانى، وأبو نعيم عن جعفر بن تميم بن العباس أو ابن تمام بن العباس عن أبيه)\nأخرجه الطبرانى (٢/٦٤، رقم ١٣٠١) .","vol":"19","page":92},{"text":"٢٠٢٧٨- ما لى أراكم تأتونى قلحًا استاكوا فلولا أن أشق على أمتى لفرضت عليهم السواك عند كل صلاة كما فرضت عليهم الوضوء (أحمد، والبغوى، والباوردى، وابن قانع، والضياء عن جعفر بن تمام بن العباس عن أبيه. النسائى، والبغوى، وسمويه، والحاكم عن جعفر بن تمام عن أبيه عن جده العباس بن عبد المطلب. أحمد، والباوردى عن قثم بن تمام أو تمام بن قثم عن أبيه. البغوى عن جعفر بن العباس عن أبيه قال: وهو الصواب زعموا)\nحديث جعفر بن تمام بن العباس عن أبيه: أخرجه أحمد (١/٢١٤، رقم ١٨٣٥)، والضياء (٨/٣٩٣، رقم ٤٨٦) . وقال: إسناده ضعيف.\nحديث جعفر عن أبيه عن جده: أخرجه الحاكم (١/٢٤٥، رقم ٥١٧) .\nحديث قثم: أخرجه أحمد (٣/٤٤٢، رقم ١٥٦٩٤) قال الهيثمى (١/٢٢١): فيه أبو على الصيقل قيل فيه إنه مجهول. وأخرجه أيضًا: البيهقى (١/٣٦، رقم ١٥٠) .\n٢٠٢٧٩- ما لى أراكم تتايعون فى الكذب كما يتتايع الفراش فى النار (ابن لال عن أسماء بنت يزيد)","vol":"19","page":93},{"text":"أخرجه أيضًا: الديلمى (٤/٨٠، رقم ٦٢٤٨) .\nومن غريب الحديث: \"تتايعون\": التتايع هو ركوب الأمر على خلاف الناس والإسراع فى الشر.\n٢٠٢٨٠- ما لى أراكم تتهافتون فى الكذب تهافت الفراش فى النار ألا إن كل كذب مكتوب على ابن آدم كذبًا لا محالة إلا أن يكذب الرجل فى الحرب فإن الحرب خدعة أو يكذب بين الرجلين ليصلح بينهما أو يكذب امرأته ليرضيها (ابن جرير، والخرائطى فى مساوئ الأخلاق، والبيهقى فى شعب الإيمان عن النواس)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٠٤، رقم ٤٧٩٨) .\n٢٠٢٨١- ما لى أراكم رافعى أيديكم كأنها أذناب خيل شمس اسكنوا فى الصلاة (الطيالسى، وأحمد، ومسلم، وأبو داود، والنسائى، وابن حبان عن جابر بن سمرة)","vol":"19","page":94},{"text":"أخرجه الطيالسى (ص ١٠٦، رقم ٧٨٦)، وأحمد (٥/١٠١، رقم ٢١٠٠١)، ومسلم (١/٣٢٢، رقم ٤٣٠)، وأبو داود (١/٢٦٢، رقم ١٠٠٠)، والنسائى (٣/٤، رقم ١١٨٤)، وابن حبان (٥/١٩٧، رقم ١٨٧٨) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٣١، رقم ٨٤٤٧)، وأبو عوانة (١/٤١٩، رقم ١٥٥٢)، والطبرانى (٢/٢٠٣، رقم ١٨٢٦)، والبيهقى\n(٢/٢٨٠، رقم ٣٣٣٦) .\n٢٠٢٨٢- ما لى أراكم سكوتًا لَلْجن كانوا أحسن ردًّا منكم ما قرأت عليهم هذه الآية من مرة ﴿فبأى آلاء ربكما تكذبان﴾ [الرحمن: ١٣] إلا قالوا ولا بشىء من نعمك ربنا نكذب فلك الحمد (الحسن بن سفيان، والحاكم، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه الحاكم (٢/٥١٥، رقم ٣٧٦٦) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٢/٤٨٩، رقم ٢٤٩٣) . وأخرجه أيضًا: أبو الشيخ فى العظمة (٥/١٦٦٦، رقم ١١٠٦٢٦)، والحكيم (٢/٢٧٧) .\n٢٠٢٨٣- ما لى أراكم عزين (أحمد، ومسلم، وأبو داود، والنسائى عن جابر بن سمرة)","vol":"19","page":95},{"text":"أخرجه أحمد (٥/٩٣، رقم ٢٠٩٠٤)، ومسلم (١/٣٢٢، رقم ٤٣٠)، وأبو داود (٤/٢٥٨، رقم ٤٨٢٣)، والنسائى فى الكبرى (٦/٤٩٨، رقم ١١٦٢٢) .\nومن غريب الحديث: \"عزين\": مفردها عزة وهى الجماعة المتفرقة والمراد ما لى أراكم أشتاتا متفرقين.\n٢٠٢٨٤- ما لى أرى أيديكم كأنها أذناب خيل شمس إنما يكفى أحدكم أن يضع يديه على فخذه ثم يسلم عن يمينه وعن شماله (ابن حبان عن جابر بن سمرة)\nأخرجه ابن حبان (٥/١٩٩، رقم ١٨٨٠) .\n٢٠٢٨٥- ما لى أنازع القرآن إذا صلى أحدكم خلف الإمام فليصمت فإن قراءته له قراءة وصلاته له صلاة (الخطيب عن ابن مسعود)\nأخرجه الخطيب (١١/٤٢٦) .\n٢٠٢٨٦- ما لى أنازع القرآن لا يقرأ أحد منكم شيئًا من القرآن إذا جهرت بالقراءة إلا بأم القرآن (الدارقطنى وحسنه، والبيهقى عن عبادة بن الصامت)\nأخرجه الدارقطنى (١/٣٢٠، رقم ١٢) وقال: هذا إسناد حسن ورجاله ثقات. والبيهقى (٢/١٦٥، رقم ٢٧٤٧) .","vol":"19","page":96},{"text":"٢٠٢٨٧- ما لى رأيتكم أكثرتم التصفيق من نابه شىء فى صلاته فليسبح فإنه إذا سبح التفت إليه وإنما التصفيق للنساء (مالك، والشافعى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن سهل بن سعد)\nأخرجه مالك (١/١٦٣، رقم ٣٩٠)، والشافعى (١/٥٤)، وأحمد (٥/٣٣٨، رقم ٢٢٩١٤)، والبخارى (١/٢٤٢، رقم ٦٥٢)، ومسلم (١/٣١٦، رقم ٤٢١)، وأبو داود (١/٢٤٧، رقم ٩٤٠)، والنسائى (١/٢٨٠، رقم ٨٥٩) .\n٢٠٢٨٨- ما لى لا أرى عندك من البركات شيئًا إن الله أنزل بركات ثلاثًا الشاة والنخلة والنار (الطبرانى عن أم هانئ)\nأخرجه الطبرانى (٢٤/٤٣٥، رقم ١٠٦٥) قال الهيثمى (٤/٦٦): فيه النضر بن حميد، وهو متروك.\n٢٠٢٨٩- ما لى لا أوهم ورُفْغُ أحدكم بين ظفره وأنملته (البيهقى فى شعب الإيمان عن قيس بن أبى حازم مرسلًا. البزار عنه عن عبد الله وقال: لا نعلم أحدًا أسنده إلا الضحاك بن زيد قال ابن حبان: الضحاك لا يجوز الاحتجاج به)","vol":"19","page":97},{"text":"حديث قيس بن أبى حازم: أخرجه البيهقى فى شعب الإيمان (٣/٢٤، رقم ٢٧٦٦) وفى الحديث؛ أن قيس بن أبى حازم قال صلى رسول الله - ﷺ - فأوهم فيها فقالوا أوهمت فقال … فذكره.\nومن غريب الحديث: \"رفغ\": وسخ. والرفغ: وسخ الظفر وقيل الوسخ الذى بين الأنملة والظفر.\n٢٠٢٩٠- ما لى من هذا المال إلا مثل ما لأحدكم إلا الخمس وهو مردود عليكم فأدوا الخياط والمخيط فما فوقهما وإياكم والغلول فإنه عار ونار وشنار على صاحبه يوم القيامة (أحمد، والطبرانى عن العرباض)\nأخرجه أحمد (٤/١٢٧، رقم ١٧١٩٤)، والطبرانى (١٨/٢٥٩، رقم ٦٤٩) قال الهيثمى (٥/٣٣٧): فيه أم حبيبة بنت العرباض ولم أجد من وثقها ولا جرحها وبقية رجاله ثقات.\n٢٠٢٩١- ما لى ولبنى العباس شيعوا أمتى وسفكوا دماءها وألبسوها ثياب السواد ألبسهم الله ثياب النار (الطبرانى عن ثوبان. نعيم بن حماد فى الفتن عن مكحول مرسلًا، وعن على موصولًا)","vol":"19","page":98},{"text":"حديث ثوبان: أخرجه الطبرانى (٢/٩٦، رقم ١٤٢٦) قال الهيثمى (٥/٢٤٤): فيه يزيد بن ربيعة وقد تقدم الكلام على ضعفه. وأخرجه أيضًا: نعيم بن حماد (١/٢٠٥، رقم ٥٥٨) .\nحديث مكحول: أخرجه نعيم بن حماد (١/٢٠٣، رقم ٥٥٢) .\n٢٠٢٩٢- ما لى وللدنيا ما أنا فى الدنيا إلا كراكب استظل تحت شجرة ثم راح وتركها (أحمد، وهناد، والترمذى - حسن صحيح - وابن ماجه، وابن سعد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه أحمد (١/٣٩١، رقم ٣٧٠٩)، وهناد (٢/٣٨٢، رقم ٧٤٤)، والترمذى (٤/٥٨٨، رقم ٢٣٧٧) وقال: حسن صحيح. وابن ماجه (٢/١٣٧٦، رقم ٤١٠٩)، وابن سعد (١/٤٦٧)، والطبرانى (١٠/١٦٢، رقم ١٠٣٢٧)، والحاكم (٤/٣٤٥، رقم ٧٨٥٩)، والبيهقى فى شعب الإيمان (٧/٣١١، رقم ١٠٤١٥) .","vol":"19","page":99},{"text":"٢٠٢٩٣- ما لى وللدنيا وما للدنيا وما لى والذى نفسى بيده ما مثلى ومثل الدنيا إلا كراكب سار فى يوم صائف فاستظل تحت شجرة ساعة من نهار ثم راح وتركها (أحمد، والطبرانى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس قال دخل عمر على رسول الله - ﷺ - وهو على حصير قد أثر فى جنبه فقال يا رسول الله لو اتخذت فراشًا أوثرَ من هذا قال … فذكره)\nأخرجه أحمد (١/٣٠١، رقم ٢٧٤٤)، والطبرانى (١١/٣٢٧، رقم ١١٨٩٨)، وابن حبان (١٤/٢٦٥، رقم ٦٣٥٢)، والحاكم (٤/٣٤٤، رقم ٧٨٥٨) وقال: صحيح على شرط البخارى. والبيهقى فى شعب الإيمان (٧/٣١٢ رقم ١٠٤١٧) .\nومن غريب الحديث: \"أوثر\": ألين.\n[ما مع الميم]\n٢٠٢٩٤- ما مات نبى إلا دفن حيث يقبض (ابن ماجه، وابن سعد عن أبى بكر)","vol":"19","page":100},{"text":"أخرجه ابن ماجه (١/٥٢٠، رقم ١٦٢٨) قال البوصيرى (٢/٥٦): هذا إسناد فيه الحسين بن عبد الله بن عبيد بن عباس الهاشمى، وباقى رجال الإسناد ثقات. وابن سعد (٢/٢٩٢) .\n٢٠٢٩٥- ما محق الإسلام شيئًا محق الشح (ابن أبى شيبة، والحكيم، وأبو يعلى، وابن مردويه عن أنس)\nأخرجه أبو يعلى (٦/٢٠٩، رقم ٣٤٨٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٧٥، رقم ٢٨٤٣)، وابن عدى (٥/٢٠٢، رقم ١٣٥٥) . ضعفه المنذرى (٣/٢٥٧)، وقال: رواه أبو يعلى والطبرانى. وقال الهيثمى (١/١٠٢): فيه على بن أبى سارة وهو ضعيف. وقال أيضًا (١٠/٢٤٣): فيه عمرو بن الحصين، وهو مجمع على ضعفه.\n٢٠٢٩٦- ما مد الناس أيديهم إلى شىء من السلاح إلا وللقوس عليه فضل (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/١٠٠، رقم ٦٣١٣) .\n٢٠٢٩٧- ما مررت ليلة أسرى بى بملأ من الملائكة إلا قالوا يا محمد مر أمتك بالحجامة (الترمذى - حسن غريب – وابن ماجه عن ابن عباس)","vol":"19","page":101},{"text":"أخرجه الترمذى (٤/٣٩١، رقم ٢٠٥٣) وقال: حسن غريب. وابن ماجه (٢/١١٥١، رقم ٣٤٧٧) .\n٢٠٢٩٨- ما مسخ الله من شىء وكان له عقب ولا نسل (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٢٥ رقم ٧٤٦) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٣٨ رقم ٩٦)، وأبو يعلى (١٢/٤٠٣ رقم ٦٩٦٧) قال الهيثمى (٨/١١): فيه ليث بن أبى سليم وهو مدلس وبقية رجالهما رجال الصحيح.\n٢٠٢٩٩- ما مطر قوم إلا برحمة ولا قحطوا إلا بسخطة (أبو الشيخ فى العظمة عن أبى أمامة)\nأخرجه أبو الشيخ (٤/١٢٥٩، رقم ٧٣٩١٢) .\n٢٠٣٠٠- ما ملأ آدمى وعاء شرا من بطن حسبك يا ابن آدم لقيمات يقمن صلبك فإن كان لا بد فثلث طعام وثلث شراب وثلث نفس (ابن حبان، والبيهقى فى شعب الإيمان عن المقدام بن معديكرب)\nأخرجه ابن حبان (٢/٤٤٩، رقم ٦٧٤)، والبيهقى فى شعب الإيمان (٥/٢٨، رقم ٥٦٤٩) .","vol":"19","page":102},{"text":"٢٠٣٠١- ما ملأ آدمى وعاء شرا من بطنه بحسب ابن آدم أكلات يقمن صلبه فإن كان لا محالة فثلث لطعامه وثلث لشرابه وثلث لنفسه (ابن المبارك، وأحمد، والترمذى - حسن – وابن ماجه، وابن سعد، وابن جرير، والطبرانى، والبيهقى فى شعب الإيمان، والحاكم عن المقدام بن معديكرب)\nأخرجه ابن المبارك (١/٢١٣، رقم ٦٠٣)، وأحمد (٤/١٣٢، رقم ١٧٢٢٥)، والترمذى (٤/٥٩٠، رقم ٢٣٨٠)، وقال: حسن صحيح. وابن ماجه (٢/١١١١، رقم ٣٣٤٩)، وابن سعد (١/٤٠٩)، والطبرانى (٢٠/٢٧٢، رقم ٦٤٤)، والبيهقى فى شعب الإيمان (٥/٢٨، رقم ٥٦٥٠)، والحاكم (٤/٣٦٧، رقم ٧٩٤٥) وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى (٤/١٧٧، رقم ٦٧٦٨)، وابن حبان (١٢/٤١، رقم ٥٢٣٦)، والقضاعى (٢/٢٧١، رقم ١٣٤٠)، والديلمى\n(٤/٦٧، رقم ٦٢١٠) .","vol":"19","page":103},{"text":"٢٠٣٠٢- ما من آدمى إلا فى رأسه حكمة بيد ملك فإذا تواضع رفعه الله وإن ارتفع قمعه الله والكبرياء رداء الله فمن نازع الله قمعه (ابن صصرى فى أماليه عن أنس. [الطبرانى عن ابن عباس])\nحديث ابن عباس: أخرجه الطبرانى (١٢/٢١٨، رقم ١٢٩٣٩)، قال الهيثمى (٨/٨٢): إسناده حسن.\nوللحديث أطراف أخرى منها: \"ما من عبد إلا فى رأسه حكمة\".\n٢٠٣٠٣- ما من آدمى إلا قلبه بين أصبعين من أصابع الرحمن إن شاء أن يزيغه أزاغه وإن شاء أن يقيمه أقامه وكل يوم الميزان بيد الله يرفع أقوامًا ويضع آخرين إلى يوم القيامة (الطبرانى عن نعيم بن همار)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢١١) قال الهيثمى: رجاله ثقات.\n٢٠٣٠٤- ما من آدمى إلا وفى رأسه حكمة بيد ملك فإذا تواضع رفعه الله بها وقال ارتفع رفعك الله وإن رفع نفسه جذبه إلى الأرض وقال انخفض خفضك الله (أبو نعيم، والديلمى عن أنس)\nأخرجه الديلمى (٤/٣٨، رقم ٦١٢٠) .","vol":"19","page":104},{"text":"٢٠٣٠٥- ما من آدمى إلا وفى رأسه سلسلتان سلسلة فى السماء السابعة وسلسلة فى الأرض السابعة فإذا تواضع رفعه الله بالسلسلة إلى السماء السابعة وإذا تجبر وضعه الله بالسلسلة إلى الأرض السابعة (الخرائطى فى مساوئ الأخلاق، والحسن بن سفيان، وابن لال، والديلمى عن ابن عباس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٧٦، رقم ٨١٤١) .\n٢٠٣٠٦- ما من آدمى إلا وفيه عرق من الجذام فإذا تحرك ذلك العرق سلط الله عليه الزكام فيسكنه (الديلمى عن جرير. [الديلمى عن جابر])\nحديث جابر: أخرجه الديلمى (٤/٣٩، رقم ٦١٣٢) .\n٢٠٣٠٧- ما من آدمى إلا وقد أخطأ أو هم بخطيئة غير يحيى بن زكريا لم يهم بخطيئة ولم يعملها (الحكيم، والحاكم عن ابن عباس)\nذكره الحكيم (٢/١٧٦)، وأخرجه الحاكم (٢/٦٤٧، رقم ٤١٤٩) .\nوللحديث أطراف أخرى منها: \"ما من أحد من ولد آدم إلا وقد أخطأ\".","vol":"19","page":105},{"text":"٢٠٣٠٨- ما من أحد يلبس ثوبا ليباهى به فينظر الناس إليه إلا لم ينظر الله إليه حتى ينزعه متى نزعه (الطبرانى، وابن عساكر عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٨٣، رقم ٦١٨)، وابن عساكر (٣٤/٩٨) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢١٦، رقم ١٢١٥) قال الهيثمى (٥/١٣٥): فيه عبد الخالق بن زيد بن واقد، وهو ضعيف.\n٢٠٣٠٩- ما من أحد أخذ شبرًا من الأرض بغير حقه إلا طوقه من سبع أرضين لا يقبل الله منه صرفًا ولا عدلًا (ابن جرير عن سعد. [البيهقى عن أبى هريرة])\nحديث أبى هريرة: أخرجه البيهقى (٦/٩٩، رقم ١١٣١٦) .\n٢٠٣١٠- ما من أحد أسدى إلى رجل من بنى هاشم حسنة فلم يكافئه عليها إلا كنت أنا مكافئه يوم القيامة (أبو نعيم فى الحلية عن عثمان)\nأخرجه أيضًا: الديلمى (٤/٣٥، رقم ٦١٠٩) .","vol":"19","page":106},{"text":"٢٠٣١١- ما من أحد أصيب بمصيبة واسترجع إلا استوجب من الله ثلاث خصال كل خصلة خير من الدنيا وما فيها قال أبو عبيد: يعنى ﴿أولئك عليهم صلوات من ربهم ورحمة وأولئك هم المهتدون﴾ [البقرة: ١٥٧] (أخرجه عن حجاج عن ابن جريج قال بلغنا فذكره معضلًا)\nأخرجه أيضًا: الرافعى (٢/٣٤٢) .\n٢٠٣١٢- ما من أحد أفضل منزلة من إمام إن قال صدق وإن حكم عدل وإن استرحم رحم (ابن النجار عن أنس)\nأخرجه أيضًا: الرامهرمزى فى المحددث الفاصل (١/٣٤٥) .\n٢٠٣١٣- ما من أحد إلا جعل معه قرين من الجن قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن الله أعاننى عليه فأسلم فلا يأمرنى إلا بخير (الطبرانى عن المغيرة)\nأخرجه الطبرانى (٢٠/٤٢١، رقم ١٠١٧) قال الهيثمى (٨/٢٢٥): فيه أبو حماد المفضل بن صدقة، وهو ضعيف.\n٢٠٣١٤- ما من أحد إلا وعلى بابه ملكان فإذا خرج قالا اغد عالمًا أو متعلمًا ولا تكن الثالث (أبو نعيم فى الحلية عن أبى هريرة)","vol":"19","page":107},{"text":"أخرجه أيضًا: الديلمى (٤/٣٥، رقم ٦١١٠) .\n٢٠٣١٥- ما من أحد إلا وفى رأسه عروق من الجذام تنعر فإذا هاج سلط الله عليه الزكام فلا تداووا له (الحاكم وتعقب عن عائشة)\nأخرجه الحاكم (٤/٤٥٦، رقم ٨٢٦٢) .\n٢٠٣١٦- ما من أحد إلا وهو يتمنى يوم القيامة أنه كان يأكل فى الدنيا قوتًا (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٤/٧) .\n٢٠٣١٧- ما من أحد أمن علىَّ فى يده من أبى بكر زوجنى ابنته وأخرجنى إلى دار الهجرة ولو كنت متخذًا خليلًا لاتخذت أبا بكر خليلًا ولكن إخاء ومودة إلى يوم القيامة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١١٩، رقم ١٢٦٤٧) قال الهيثمى (٩/٤٥): فيه نهشل بن سعيد، وهو متروك.\n٢٠٣١٨- ما من أحد تدرك له ابنتان فيحسن إليهما ما صحبتاه وصحبهما إلا أدخلتاه الجنة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٣٧، رقم ١٠٨٣٦) .\nوالحديث أصله عند ابن ماجه بطرف: \"ما من رجل يدرك له ابنتان فيحسن إليهما\".","vol":"19","page":108},{"text":"٢٠٣١٩- ما من أحد ترك صفراء أو بيضاء إلا كوى بها يوم القيامة (أحمد، وابن مردويه، والبيهقى عن أبى ذر)\nأخرجه أحمد (٥/١٦٨، رقم ٢١٥١٨)، والبيهقى (٤/١٤٤، رقم ٧٣٧٣) .\n٢٠٣٢٠- ما من أحد ترك صفراء ولا بيضاء من ذهب ولا فضة إلا جعل الله له صفائح ثم كوى به من قرنه إلى قدمه (ابن مردويه، وأبو نعيم فى الحلية عن ثوبان)\nأخرجه أبو نعيم فى الحلية (١/١٨١) . وأخرجه أيضًا: الديلمى (٤/٣٦، رقم ٦١١٢) .\n٢٠٣٢١- ما من أحد تعلم القرآن ثم نسيه إلا لقى الله يوم القيامة وهو أجذم (أحمد، وعبد بن حميد، والدارمى، والطبرانى، والبيهقى فى شعب الإيمان عن سعد بن عبادة)\nأخرجه أحمد (٥/٢٨٥، رقم ٢٢٥١٦)، وعبد بن حميد (ص ١٢٧، رقم ٣٠٦)، والدارمى (٢/٥٢٩، رقم ٣٣٤٠) والطبرانى (٦/٢٣، رقم ٥٣٩١)، والبيهقى فى شعب الإيمان (٢/٣٣٦، رقم ١٩٦٩) .\nوللحديث أطراف أخرى منها: \"ما من أحد يقرأ القرآن ثم ينساه إلا لقى الله وهو أجذم\".","vol":"19","page":109},{"text":"٢٠٣٢٢- ما من أحد لا يؤدى زكاة ماله إلا مثل له يوم القيامة شجاعًا أقرع حتى يطوق عنقه (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (١/٥٦٨، رقم ١٧٨٤) . وأخرجه أيضًا: الترمذى (٥/٢٣٢، رقم ٣٠١٢) وقال: حسن صحيح.\n٢٠٣٢٣- ما من أحد من أصحابى إلا لو شئت أخذت عليه فى خلقه ليس أبا عبيدة بن الجراح (الحكيم، وابن عساكر عن زياد الأعلم عن الحسن مرسلًا)\nأخرجه ابن عساكر (٢٥/٤٧٣) .\n٢٠٣٢٤- ما من أحد من أصحابى يموت بأرض إلا بعث قائدًا ونورًا لهم يوم القيامة (الترمذى - حسن غريب - وتمام، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه الترمذى (٥/٦٩٧، رقم ٣٨٦٥) وقال: غريب. وتمام (١/١٠٧، رقم ٢٥١) .\n٢٠٣٢٥- ما من أحد من المسلمين يصاب ببلاء فى جسده إلا أمر الله الحافظين اللذين يحفظانه فقال اكتبا لعبدى فى كل يوم وليلة مثل ما كان يعمل من الخير ما دام فى وثاقى (هناد عن ابن عمرو)\nأخرجه هناد (١/٢٥٢، رقم ٤٣٨) .","vol":"19","page":110},{"text":"٢٠٣٢٦- ما من أحد من الناس أعظم أجرًا من وزير صالح مع إمام يأمره بذات الله فيطيعه (سعيد بن منصور، والديلمى، والخطيب عن عائشة)\nأخرجه الديلمى (٤/٢٢، رقم ٦٠٦٣)، والخطيب (٤/١٦) . وأخرجه أيضًا: القضاعى (١/٣٢١، رقم ٥٤٢) .\nوللحديث أطراف منها: \"ما من إنسان أعظم أجرًا من وزير صالح\".\n٢٠٣٢٧- ما من أحد من ولد آدم إلا وقد أخطأ أو هم بخطيئة إلا يحيى بن زكريا فإنه لم يهم بها وما ينبغى لأحد أن يقول أنا خير من يونس بن متى (أحمد، وأبو يعلى، وابن عدى، والضياء عن ابن عباس)\nأخرجه أحمد (١/٢٥٤، رقم ٢٢٩٤)، وأبو يعلى (٤/٤١٨، رقم ٢٥٤٤)، وابن عدى (٦/٢٤٤، ترجمة ١٧٢١ محمد بن عون) .\nوللحديث أطراف منها: \"ما من آدمى إلا وقد أخطأ\".\n٢٠٣٢٨- ما من أحد يؤمر على عشرة فصاعدًا لا يقسط فيهم إلا جاء يوم القيامة فى الأصفاد والأغلال (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/١٠٠، رقم ٧٠٠٩) وقال: صحيح الإسناد.","vol":"19","page":111},{"text":"٢٠٣٢٩- ما من أحد يتوضأ فيحسن الوضوء ثم يقول حين يفرغ من وضوئه أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله إلا فتحت أبواب الجنة الثمانية له يدخل من أيها شاء (ابن حبان عن عمر)\nأخرجه ابن حبان (٣/٣٢٥، رقم ١٠٥٠) .\n٢٠٣٣٠- ما من أحد يحدث فى هذه الأمة حدثًا لم يكن فيموت حتى يصيبه ذلك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٤، رقم ١٠٩٩١) قال الهيثمى (٦/٢٥١): رجاله رجال الصحيح غير سلمة بن سيسن، ووثقه ابن حبان.\n٢٠٣٣١- ما من أحد يحلف على يمين كاذبة ليقتطع بها حق امرئ إلا لقى الله وهو عليه غضبان (الطبرانى عن الحارث بن البرصاء)\nأخرجه الطبرانى (٣/٢٥٦، رقم ٣٣٣١) .\n٢٠٣٣٢- ما من أحد يحيى أرضًا فيشرب منها كبد حرى أو يصيب منها عافية إلا كتب الله له بها أجرًا (ابن عساكر عن أم سلمة)\nأخرجه ابن عساكر (٣٣/٢٧٠) .\nوللحديث أطراف منها: \"ما من امرئ يحيى أرضًا فيشرب منه كبد حرى\".","vol":"19","page":112},{"text":"ومن غريب الحديث: \"العافية\": كل طالب رزق من بهيمة أو إنسان أو طائر.\n٢٠٣٣٣- ما من أحد يدان دينًا يعلم الله منه أنه يريد قضاءه إلا أداه الله عنه فى الدنيا (أحمد، والنسائى، وابن ماجه، وابن حبان عن ميمونة)\nأخرجه أحمد (٦/٣٣٢، رقم ٢٦٨٥٩)، والنسائى (٧/٣١٥، رقم ٤٦٨٦)، وابن ماجه (٢/٨٠٥، رقم ٢٤٠٨)، وابن حبان (١١/٤٢٠، رقم ٥٠٤١) .\n٢٠٣٣٤- ما من أحد يدخل الجنة بعمله قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله برحمته (الطبرانى عن أسامة بن شريك)\nأخرجه الطبرانى (١/١٨٧، رقم ٤٩٣) قال الهيثمى (١٠/٣٥٧): فيه المفضل بن صالح الأسدى، وهو ضعيف.\n٢٠٣٣٥- ما من أحد يدخل الجنة يحب أن يرجع إلى الدنيا وله ما على الأرض من شىء إلا الشهيد فإنه يتمنى أن يرجع إلى الدنيا فيقتل عشر مرات لما يرى من الكرامة (ابن زنجويه، وابن حبان عن أنس)\nأخرجه ابن حبان (١٠/٥١٨، رقم ٤٦٦٢) .","vol":"19","page":113},{"text":"٢٠٣٣٦- ما من أحد يدخل الجنة يسره أن يرجع إلى الدنيا إلا الشهيد فإنه يحب أن يرجع ليقتل مرة أخرى (ابن حبان عن أنس)\nأخرجه ابن حبان (١٠/٥١٧، رقم ٤٦٦١) .\n٢٠٣٣٧- ما من أحد يدخله الله الجنة إلا زوجه ثنتين وسبعين زوجة ثنتين من الحور العين وسبعين من ميراثه من أهل النار ما منهن واحدة إلا ولها قبل شهى وله ذكر لا ينثنى (ابن ماجه عن أبى أمامة)\nأخرجه ابن ماجه (٢/١٤٥٢، رقم ٤٣٣٧) قال البوصيرى (٤/٢٦٦): هذا إسناد فيه مقال.\n٢٠٣٣٨- ما من أحد يدعو بدعاء إلا أتاه الله ما سأل أو كف عنه من السوء مثله ما لم يدع بإثم أو قطيعة رحم (أحمد، والترمذى عن جابر)\nأخرجه أحمد (٣/٣٦٠، رقم ١٤٩٢٢)، والترمذى (٥/٤٦٢، رقم ٣٣٨١) .\n٢٠٣٣٩- ما من أحد يُسَلِّمُ علىَّ إلا رد الله علىَّ روحى حتى أرد ﵇ (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/٢١٨، رقم ٢٠٤١)، والبيهقى (٥/٢٤٥، رقم ١٠٠٥٠) .","vol":"19","page":114},{"text":"٢٠٣٤٠- ما من أحد يسمع بى من هذه الأمة ولا يهودى ولا نصرانى فلا يؤمن بى إلا دخل النار (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٣٧٢، رقم ٣٣٠٩) وقال: صحيح على شرط الشيخين.\n٢٠٣٤١- ما من أحد يغدو ويروح إلى المسجد ويؤثره على ما سواه إلا وله عند الله نزل يعده له فى الجنة كلما غدا أو راح كما لو أن أحدكم زاره من يحب زيارته إلا اجتهد له فى كرامته (ابن زنجويه، وابن لال، وأبو الشيخ عن أبى هريرة وفيه عبد الرحمن بن زيد بن أسلم ضعفه أحمد والدارقطنى وباقى رجاله ثقات)\nأخرجه أيضًا: الديلمى (٤/٣٣، رقم ٦١٠٤) .\nومن غريب الحديث: \"نزل\": هو ما يعد للضيف.\n٢٠٣٤٢- ما من أحد يقتل عصفورًا إلا عج يوم القيامة يقول يا رب هذا قتلنى عبثًا فلا هو انتفع بقتلى ولا هو تركنى فأعيش فى أرضك (الطبرانى عن عمر بن يزيد عن أبيه)\nأخرجه الطبرانى (٢٢/٢٤٥، رقم ٦٣٨) قال الهيثمى (٤/٣٠): فيه جماعة لم أعرفهم.\nومن غريب الحديث: \"عج\": رفع صوته.","vol":"19","page":115},{"text":"٢٠٣٤٣- ما من أحد يقرأ القرآن ثم ينساه إلا لقى الله وهو أجذم (ابن أبى شيبة عن سعد بن عبادة)\nأخرجه ابن أبى شيبة (٦/١٢٤، رقم ٢٩٩٩٥) .\n٢٠٣٤٤- ما من أحد يكون على شىء من أمور هذه الأمة فلا يعدل فيهم إلا كبه الله فى النار (الحاكم عن معقل بن يسار)\nأخرجه الحاكم (٤/١٠٢، رقم ٧٠١٤) وقال: صحيح الإسناد.\n٢٠٣٤٥- ما من أحد يكون عليه دين يأمل أداءه إلا كان معه من الله عون (عبد الرزاق عن ميمونة وفيه راويان لم يسميا)\n٢٠٣٤٦- ما من أحد يكون فى قوم يعمل فيهم بالمعاصى يقدرون على أن يغيروا عليه إلا أصابهم الله بعقاب قبل أن يموتوا (ابن النجار عن جرير)\nأخرجه أيضًا: سعيد بن منصور (٤/١٦٥٠، رقم ٨٤١) .\nوللحديث أطراف أخرى منها: \"ما من رجل يكون فى قوم\".\n٢٠٣٤٧- ما من أحد يلى أمر عشرة فما فوق ذلك إلا يأتى يوم القيامة مغلولة يداه إلى عنقه يفكه عدله أو يوبقه إثمه (أبو سعيد النقاش فى القضاة عن أبى أمامة)","vol":"19","page":116},{"text":"وللحديث أطراف أخرى منها: \"ما من رجل يلى أمر عشرة\"، \"ما من أمير عشرة إلا يؤتى به يوم القيامة\".\n٢٠٣٤٨- ما من أحد يموت إلا ندم إن كان محسنًا ندم أن لا يكون ازداد وإن كان مسيئًا ندم أن لا يكون نزع (ابن المبارك، والترمذى، وأبو نعيم فى الحلية، والبيهقى فى الزهد عن أبى هريرة)\nأخرجه ابن المبارك (١/١١، رقم ٣٣)، والترمذى (٤/٦٠٣، رقم ٢٤٠٣)، وأبو نعيم فى الحلية (٨/١٧٨) وقال: غريب. والبيهقى فى الزهد (٢/٢٧٩، رقم ٧١٦) .\n٢٠٣٤٩- ما من أحد يموت إلا يوزن قوله وعمله فإن كان قوله أوزن من عمله لم يرفع عمله وإن كان عمله أوزن من قوله رفع عمله (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٣٥، رقم ٦١١١) .\n٢٠٣٥٠- ما من أحد يموت سقطًا ولا هرمًا وإنما الناس فيما بين ذلك إلا بعث ابن ثلاثين سنة فمن كان من أهل الجنة كان على مسحة آدم وصورة يوسف وقلب أيوب ومن كان من أهل النار عظموا وفخموا كالجبال (الطبرانى عن المقدام بن معديكرب)","vol":"19","page":117},{"text":"أخرجه الطبرانى (٢٠/٢٨٠، رقم ٦٦٣) .\n٢٠٣٥١- ما من أحد يموت فيترك صفراء أو بيضاء إلا كوى بها يوم القيامة مغفورًا له بعد أو معذبًا (ابن مردويه عن أبى أمامة)\nوللحديث أطراف أخرى منها: \"ما من عبد يموت فيترك أصفرًا وأبيض إلا كوى به\".\n٢٠٣٥٢- ما من أحد ينام إلا ضرب على صماخيه بجرير معقد فإن هو استيقظ فذكر الله تعالى انحلت عقدة وإن استيقظ فتوضأ انحلت عقدة أخرى فإن قام فصلى انحلت العقد كلهن فإن هو استيقظ ولم يتوضأ ولم يصل الصبح أصبحت العقد كلها كهيئتها وبال الشيطان فى أذنه (ابن النجار عن أبى سعيد)\nأخرجه أيضًا: ابن حيان (٣/٣٥، رقم ٢٤٦) .\nومن غريب الحديث: \"صماخية\": ثقبى أذنيه. \"بجرير\": بحبل مضفور من الجلد وغيره.\n٢٠٣٥٣- ما من أحد يوم القيامة غنى ولا فقير إلا ود أنه كان أوتى من الدنيا قوتًا (أحمد، وعبد بن حميد، وابن ماجه، وأبو نعيم فى الحلية عن أنس. وأورده ابن الجوزى فى الموضوعات فأفرط)","vol":"19","page":118},{"text":"أخرجه أحمد (٣/١١٧، رقم ١٢١٨٤)، وعبد بن حميد (ص ٣٧٠، رقم ١٢٣٥)، وابن ماجه (٢/١٣٨٧، رقم ٤١٤٠)، قال الحافظ فى الفتح (١١/٢٧٥): أخرجه ابن ماجه من طريق نفيع، وهو ضعيف. وأبو نعيم فى الحلية (١٠/٦٩)، وأورده ابن الجوزى فى العلل المتناهية (٢/٩١٩، رقم ١٥٣٥) وقال: لا يصح عن رسول الله - ﷺ -.\nوللحديث أطراف أخرى منها: \"ما من ذى غنى إلا سيود يوم القيامة لو كان. . .\".\n٢٠٣٥٤- ما من أربعين من مؤمن يستغفرون لمؤمن إلا شفعهم الله فيه (ابن ماجه، والطبرانى عن ابن عباس)\nأخرجه ابن ماجه (١/٤٧٧، رقم ١٤٨٩)، والطبرانى (١١/٤٠٨، رقم ١٢١٥٨) .\nوالحديث أصله عند أبى داود بطرف: \"ما من مسلم يموت فيقوم على جنازته أربعون رجلًا\".\n٢٠٣٥٥- ما من أصحابى أحد إلا وقد وجدت عليه ولو شئت أن أقول فيه إلا أبو عبيدة بن الجراح (تمام، وابن عساكر عن سعيد بن عبد العزيز مرسلًا)\nأخرجه ابن عساكر (٢٥/٤٧٣) .","vol":"19","page":119},{"text":"٢٠٣٥٦- ما من أصحابى أحد إلا ولو أشاء أن أقول فى خلقه إلا ما كان من أبى عبيدة بن الجراح (ابن عساكر عن محمد بن المنكدر مرسلًا وعن داود بن شابور مرسلًا)\nأخرجه ابن عساكر (٢٥/٤٧٣) .\n٢٠٣٥٧- ما من أصحابى أحد إلا ولو شئت لأخذت عليه فى بعض خلقه غير أبى عبيدة بن الجراح (ابن أبى شيبة، والحاكم عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٩١، رقم ٣٢٢٩٦)، والحاكم (٣/٢٩٨، رقم ٥١٥٧) وقال: مرسل غريب ورواته ثقات.\n٢٠٣٥٨- ما من أصحابى إلا وقد كنت قائلًا فيه لا بد إلا أبا عبيدة (ابن عساكر عن أبى بكر الصديق)\nأخرجه ابن عساكر (٢٥/٤٦٤) .\n٢٠٣٥٩- ما من إمام أو وال يغلق بابه دون ذوى الحاجة والخلة والمسكنة إلا أغلق الله أبواب السماء دون خلته وحاجته ومسكنته (أحمد، والترمذى - غريب - عن عمرو بن مرة الجهنى. أبو يعلى بلفظ ما من أمير ولا وال)","vol":"19","page":120},{"text":"أخرجه أحمد (٤/٢٣١، رقم ١٨٠٦٢)، والترمذى (٣/٦١٩، رقم ١٣٣٢) وقال: غريب. وأبو يعلى (٣/١٣٥، رقم ١٥٦٦) .\n٢٠٣٦٠- ما من إمام ولا وال بات ليلة سوداء غاشًّا لرعيته إلا حرم الله عليه الجنة وعرفها يوجد يوم القيامة من مسيرة سبعين سنة (الطبرانى عن عبد الله بن مغفل المزنى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢١٣) قال الهيثمى: أورده من طريقين الطريق الأول عن الحسن عن عبد الله بن جعفر المزنى والطريق الثانى عن محمد بن عبد الله بن المغفل المزنى عن أبيه ثم قال: رواه كله الطبرانى عن شيخه ثابت بن نعيم الهوجى ولم أعرفه وبقية رجال الطريق الأولى ثقات وفى الثانية محمد بن عبد الله بن مغفل ولم أعرفه.\n٢٠٣٦١- ما من إمام يعفو عند الغضب إلا عفا الله عنه يوم القيامة (ابن أبى الدنيا فى ذم الغضب عن مكحول مرسلًا)\n٢٠٣٦٢- ما من أمة إلا وبعضها فى النار وبعضها فى الجنة إلا أمتى فإنها كلها فى الجنة (الطبرانى، والخطيب عن ابن عمر)","vol":"19","page":121},{"text":"أخرجه الخطيب (٩/٣٧٦) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٨٧، رقم ٦٤٨)، وفى الأوسط (٢/٢٣٢، رقم ١٨٣٧) قال الهيثمى (١٠/٦٩): فيه أحمد بن محمد بن الحجاج بن رشدين، وهو ضعيف.\n٢٠٣٦٣- ما من أمة ابتدعت بعد نبيها فى دينها بدعة إلا أضاعت مثلها من السنة (الطبرانى عن عضيف بن الحارث اليمانى)\nأخرجه الطبرانى (١٨/٩٩، رقم ١٧٨) قال الهيثمى (١/١٨٨): فيه أبو بكر بن أبى مريم، وهو منكر الحديث.\n٢٠٣٦٤- ما من أمتى أحد إلا وأنا أعرفه يوم القيامة قالوا كيف تعرفهم يا رسول الله فى كثرة الخلائق قال أرأيت لو دخلت صيرة فيها خيل دهم وفيها فرس أغر محجل أما كنت تعرفه منها قالوا بلى قال فإن أمتى يومئذ غر من السجود محجلون من الوضوء (أحمد، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن عبد الله بن بسر)\nأخرجه أحمد (٤/١٨٩، رقم ١٧٧٢٩)، والبيهقى فى شعب الإيمان (٣/١٧، رقم ٢٧٤٤)، والضياء (٩/١٠٦،\nرقم ٩٤)","vol":"19","page":122},{"text":"ومن غريب الحديث: \"صيرة\": أى حظيرة.\n٢٠٣٦٥- ما من أمتى أحد إلا وأنا أعرفه يوم القيامة قالوا يا رسول الله من رأيت ومن لم تر قال من رأيت ومن لم أر غرًّا محجلين من آثار الوضوء (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٦١، رقم ٢٢٣١١)، والطبرانى (٨/١٠٦، رقم ٧٥٠٩) قال الهيثمى (١/٢٢٥): رجاله موثقون.\n٢٠٣٦٦- ما من أمتى أحد يكون له ثلاث بنات أو ثلاث أخوات يعولهن حتى يبن أو يمتن إلا كان معى فى الجنة هكذا وجمع بين أصبعيه السبابة والوسطى (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٥/٣٢٢، رقم ٥٤٣٢) قال الهيثمى (٨/١٥٧): رواه الطبرانى فى الأوسط بإسنادين، ورجال أحدهما رجال الصحيح.","vol":"19","page":123},{"text":"٢٠٣٦٧- ما من أمتى عبد يعمل حسنة فيعلم أنها حسنة وأن الله جازيه بها خيرًا ولا يعمل بسيئة فيعلم أنها سيئة ويستغفر الله منها ويعلم أنه لا يغفر الذنوب إلا هو إلا هو مؤمن (أحمد، والطبرانى فى الأوسط عن أبى رزين العقيلى قال قلت يا رسول الله كيف لى بأن أعلم أنى مؤمن قال … فذكره وحسن)\nأخرجه أحمد (٤/١١، رقم ١٦٢٣٩) قال الهيثمى (١/٥٤): فى إسناده سليمان بن موسى، وقد وثقه ابن معين وأبو حاتم، وضعفه آخرون. وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٨٥، رقم ٣٢١) .\n٢٠٣٦٨- ما من أمير ثلاثة إلا يؤتى به يوم القيامة مغلولة يداه إلى عنقه أطلقه الحق أو أوبقه (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٤٢٠، رقم ٣٢٥٥٤) .\n٢٠٣٦٩- ما من أمير عشرة إلا وهو يؤتى به يوم القيامة مغلولًا حتى يفكه العدل أو يوبقه الجور (ابن أبى شيبة، والبيهقى، وابن عساكر عن أبى هريرة)","vol":"19","page":124},{"text":"أخرجه ابن أبى شيبة (٦/٤٢١، رقم ٣٢٥٥٦)، والبيهقى (١٠/٩٦، رقم ٢٠٠٠٢)، وابن عساكر (٣٦/٣٨) . وأخرجه أيضًا: أحمد (٢/٤٣١، رقم ٩٥٧٠) قال الهيثمى (٤/١٩٢): رجاله رجال الصحيح. وأبو يعلى (١١/٤٩٢، رقم ٦٦١٤) .\n٢٠٣٧٠- ما من أمير عشرة إلا يؤتى به يوم القيامة مغلولًا يده إلى عنقه لا يفكه من غله ذلك إلا العدل (الضياء، وابن أبى شيبة، وأحمد، وعبد بن حميد، والطبرانى، والبيهقى فى شعب الإيمان عن سعد بن عبادة)\nأخرجه ابن أبى شيبة (٦/٤٢٠، رقم ٣٢٥٥٣)، وأحمد (٥/٢٨٤، رقم ٢٢٥٠٩)، وعبد بن حميد (ص ١٢٧، رقم ٣٠٦)، والطبرانى (٦/٢٢، رقم ٥٣٨٨) قال الهيثمى (٥/٢٠٥): فيه رجل لم يسم، وبقية أحد إسنادى أحمد رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٢/٣٣٦، رقم ١٩٦٩) . وأخرجه أيضًا: الحارث (٢/٦٣٠، رقم ٦٠٠) .\nوللحديث أطراف منها: \"ما من رجل يلى أمر عشرة\"، \"ما من أمر عشرة إلا يؤتى به يوم القيامة\".","vol":"19","page":125},{"text":"٢٠٣٧١- ما من أمير عشرة إلا يؤتى به يوم القيامة ويده مغلولة إلى عنقه (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/٩٥، رقم ٢٠٠٠١) . وأخرجه أيضًا: الدارمى (٢/٣١٣، رقم ٢٥١٥) .\n٢٠٣٧٢- ما من أمير ولا وال إلا وله بطانتان من أهله بطانة تأمره بالمعروف وتنهاه عن المنكر وبطانة لا تألوه خبالًا فمن وقى شرها فقد وقى وهو من التى تغلب عليه منهما (النسائى، والخطيب، وابن عساكر عن أبى هريرة)\nأخرجه النسائى (٧/١٥٨، رقم ٤٢٠١)، والخطيب (٧/٤٢٢)، وابن عساكر (٦٥/٣٦٨) .\n٢٠٣٧٣- ما من أمير ولا وال يغلق بابه دون ذوى الخلة والحاجة والمسكنة إلا أغلق الله أبواب السماء دون حاجته وخلته ومسكنته (أبو يعلى، وابن عساكر عن عمرو بن مرة الجهنى)\nأخرجه أبو يعلى (٣/١٣٤، رقم ١٥٦٥)، وابن عساكر (٤٦/٣٣٩) .\nوالحديث أصله عند الترمذى بطرف: \"ما من إمام أو وال يغلق بابه\".\n٢٠٣٧٤- ما من أمير يؤمر على عشرة إلا سئل عنهم يوم القيامة (الطبرانى عن ابن عباس)","vol":"19","page":126},{"text":"أخرجه الطبرانى (١١/٤١١، رقم ١٢١٦٦) قال الهيثمى (٥/٢٠٨): فيه رشدين بن كريب، وهو ضعيف.\n٢٠٣٧٥- ما من أمير يلى أمر المسلمين ثم لا يجهد لهم وينصح إلا لم يدخل معهم الجنة (مسلم عن معقل بن يسار)\nأخرجه مسلم (١/١٢٦، رقم ١٤٢) .\n٢٠٣٧٦- ما من إنسان أعظم أجرًا من وزير صالح مع إمام يأمره بذات الله فيطيعه (ابن النجار عن عائشة)\nأخرجه أيضًا: القضاعى (١/٣٢١، رقم ٥٤٢)، والديلمى (٤/٢٢، رقم ٦٠٦٣) .\nوللحديث أطراف منها: \"ما من أحد من الناس أعظم أجرًا من وزير صالح\".\n٢٠٣٧٧- ما من إنسان يتوب إلى الله قبل أن يغرغر بنفسه فى سَوْقه إلا قبل الله توبته (البغوى عن رجل)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٣٩٨، رقم ٧٠٦٩) .\nومن غريب الحديث: \"سوقه\": نزعه كأن روحه تساق لتخرج من بدنه.\n٢٠٣٧٨- ما من إنسان يتوب إلى الله قبل أن يموت بضحوة إلا قبل الله توبته (البغوى عن رجل)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٣٩٨، رقم ٧٠٦٩) .","vol":"19","page":127},{"text":"٢٠٣٧٩- ما من إنسان يتوب إلى الله قبل أن يموت بنصف يوم إلا قبل الله توبته (البغوى عن رجل)\nأخرجه أيضًا: سعيد بن منصور (٣/١٠، رقم ٥٩٧)، والبيهقى فى شعب الإيمان (٥/٣٩٨، رقم ٧٠٦٩) .\n٢٠٣٨٠- ما من إنسان يقتل عصفورًا فما فوقها بغير حقها إلا سأله الله عنها يوم القيامة قيل يا رسول الله وما حقها قال أن يذبحها ويأكلها ولا يقطع رأسها فيرمى بها (الشافعى، والنسائى، والحاكم عن ابن عمرو)\nأخرجه الشافعى (١/٣١٥)، والنسائى (٣/١٦٣، رقم ٤٨٦٠)، والحاكم (٤/٢٦١، رقم ٧٥٧٤)، وقال: صحيح الإسناد.\n٢٠٣٨١- ما من إنسان يكون فى مجلس فيقول حين يريد أن يقوم سبحانك اللهم وبحمدك لا إله إلا أنت أستغفرك وأتوب إليك إلا غفر له ما كان فى ذلك المجلس (أحمد، والطحاوى، والطبرانى، والضياء عن السائب بن يزيد وعن إسماعيل بن عبد الله بن جعفر بلاغًا)","vol":"19","page":128},{"text":"أخرجه أحمد (٣/٤٥٠، رقم ١٥٧٦٧)، والطحاوى (٤/٢٨٩)، والطبرانى (٧/١٥٤، رقم ٦٦٧٣) قال الهيثمى (١٠/١٤١): رواه أحمد والطبرانى ورجالهما رجال الصحيح.\n٢٠٣٨٢- ما من أهل الجنة أحد يسره أن يرجع إلى الدنيا وله عشر أمثالها إلا الشهيد فإنه يود أن يرد إلى الدنيا عشر مرات فيستشهد لما يرى من الفضل (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٠، رقم ٤٢٤٣) .\n٢٠٣٨٣- ما من أهل بيت عندهم شاة إلا وفى بيتهم بركة (ابن سعد عن أبى الهيثم بن التيهان)\nأخرجه ابن سعد (١/٤٩٦) .\n٢٠٣٨٤- ما من أهل بيت لم يغز فيهم غاز [أو يجهزوا غازيا أو يخلفوه فى أهله إلا أصابهم الله بقارعة قبل يوم القيامة] (الضياء عن أنس)\nأخرجه الضياء (٧/٢٢٧، رقم ٢٦٦٦) وقال: إسناده صحيح.\n٢٠٣٨٥- ما من أهل بيت تواصلوا إلا أجرى الله عليهم الرزق وكانوا فى كنف الله (الطبرانى عن ابن عباس)","vol":"19","page":129},{"text":"أخرجه الطبرانى (١١/١٤١، رقم ١١٢٩٥) قال الهيثمى (٨/١٥٢): فيه عبيد الله بن الوليد الوصافى، وهو ضعيف.\n٢٠٣٨٦- ما من أهل بيت يروح عليهم ثلة من الغنم إلا باتت الملائكة تصلى عليهم حتى يصبحوا (ابن سعد عن أبى ثفال عن خالد)\nأخرجه ابن سعد (١/٤٩٦) .\n٢٠٣٨٧- ما من أهل بيت يروح عليهم ثلة من الغنم إلا صلت عليهم الملائكة يومهم وليلتهم حتى يصبحوا (أبو نعيم فى المعرفة عن خالد بن زيد المزنى وسنده واه)\nأخرجه أيضًا: الديلمى (٤/٣٨، رقم ٦١١٩)، قال الحافظ فى الإصابة (٢/٢٣٦، ترجمة ٢١٦٨ خالد بن زيد المزنى): رواه أبو نعيم بإسناد واه جدًّا.\n٢٠٣٨٨- ما من أهل بيت يغدو عليهم فَدَّان إلا ذلوا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٩٣، رقم ٨١٢٣) قال الهيثمى (٤/١٢٠): فيه امرأتان لم أعرفهما وبقية رجاله ثقات.\nومن غريب الحديث: \"فَدَّان\": هى البقرة التى يحرث بها.","vol":"19","page":130},{"text":"٢٠٣٨٩- ما من أيام أحب إلى الله أن يتعبد له فيها من عشر ذى الحجة يعدل صيام كل يوم منها بصيام سنة وقيام كل ليلة منها بقيام ليلة القدر (الترمذى - غريب – وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٣/١٣١، رقم ٧٥٨)، وقال: غريب. وابن ماجه (١/٥٥١، رقم ١٧٢٨) .\n٢٠٣٩٠- ما من أيام أحب إلى الله العمل فيهن من هذه الأيام قيل ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله إلا من خرج بنفسه وماله ثم لم يرجع حتى يهراق دمه (أحمد، وابن أبى الدنيا فى فضل عشر ذى الحجة، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٦١، رقم ٦٥٠٥)، والطبرانى كما فى مجمع الزوائد (٤/١٦) قال الهيثمى: رواه أحمد والطبرانى فى الكبير كل منهما بإسنادين ورجال أحدهما ثقات.","vol":"19","page":131},{"text":"٢٠٣٩١- ما من أيام أعظم عند الله ولا أحب إليه العمل فيهن من أيام العشر فأكثروا فيهن من التسبيح والتحميد والتكبير والتهليل (الطبرانى عن ابن عباس. أحمد، وابن أبى الدنيا فى فضل عشر ذى الحجة، والبيهقى فى شعب الإيمان عن ابن عمر)\nحديث ابن عباس: أخرجه الطبرانى (١١/٨٢، رقم ١١١١٦) قال الهيثمى (٤/١٦): رجاله رجال الصحيح.\nحديث ابن عمر: أخرجه أحمد (٢/٧٥، رقم ٥٤٤٦)، والبيهقى فى شعب الإيمان (٣/٣٥٤، رقم ٣٧٥١) .\n٢٠٣٩٢- ما من أيام أفضل عند الله من أيام عشر ذى الحجة قالوا يا نبى الله ولا مثلها فى سبيل الله قال ولا مثلها فى سبيل الله إلا من عفر وجهه فى التراب (ابن أبى الدنيا عن جابر)","vol":"19","page":132},{"text":"٢٠٣٩٣- ما من أيام أفضل عند الله من أيام عشر ذى الحجة هى أفضل من عدتهن جهاد فى سبيل الله إلا عفر العفر فى التراب وما من يوم أفضل عند الله من يوم عرفة ينزل الله إلى السماء فيباهى بأهل الأرض أهل السماء فيقول انظروا إلى عبادى شعثًا غبرًا ضاحين جاءوا من كل فج عميق يرجون رحمتى ولم يروا عذابى فلم ير يوم أكثر عتيقًا من النار من يوم عرفة (أبو يعلى، وابن حبان، وابن صصرى فى أماليه عن جابر)\nأخرجه أبو يعلى (٤/٦٩، رقم ٢٠٩٠) قال الهيثمى (٣/٢٥٣): فيه محمد بن مروان العقلى وثقه ابن معين وابن حبان وفيه بعض كلام وبقية رجاله رجال الصحيح. وابن حبان (٩/١٦٤، رقم ٣٨٥٣) .\n٢٠٣٩٤- ما من أيام أفضل عند الله ولا العمل فيهن أحب إلى الله من هذه الأيام العشر فأكثروا فيهن من التهليل والتكبير وذكر الله وإن صيام يوم منها يعدل بصيام سنة والعمل فيهن يضاعف سبعمائة ضعف (البيهقى فى شعب الإيمان عن ابن عباس)","vol":"19","page":133},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٥٦، رقم ٣٧٥٨) .\n٢٠٣٩٥- ما من أيام أفضل فيهن العمل من هذه العشر قالوا يا رسول الله ولا الجهاد قال ولا الجهاد إلا أن يخرج رجل بنفسه وماله فى سبيل الله ثم يكون مهجة نفسه فيه (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٦) قال الهيثمى: رواه الطبرانى إسنادين، ورجال أحدهما ثقات.\n٢٠٣٩٦- ما من أيام الدنيا أحب إلى الله أن يتعبد له فيها من أيام العشر يعدل صيام كل يوم منها بصيام سنة وقيام كل ليلة بقيام ليلة القدر (ابن أبى الدنيا فى فضل عشر ذى الحجة، والبيهقى فى شعب الإيمان، والخطيب، وابن النجار عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٥٥، رقم ٣٧٥٧)، والخطيب (١١/٢٠٨) . وأخرجه أيضًا: الديلمى (٤/٥٠، رقم ٦١٥٩) .","vol":"19","page":134},{"text":"٢٠٣٩٧- ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام يعنى أيام العشر قالوا يا رسول الله ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله إلا رجل خرج بنفسه وماله ثم لم يرجع من ذلك بشىء (أحمد، والبخارى عن ابن عباس)\nأخرجه أحمد (١/٣٤٦، رقم ٣٢٢٨)، والبخارى (١/٣٢٩، رقم ٩٢٦) .\n٢٠٣٩٨- ما من أيام العمل الصالح فيهن أحب إلى الله من عشر ذى الحجة قالوا ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله إلا رجل خرج بنفسه وماله فلم يرجع من ذلك بشىء (أبو يعلى، وأبو عوانة، وابن حبان، والضياء عن جابر. الترمذى، وابن ماجه، وابن حبان عن ابن عباس)\nحديث جابر: أخرجه أبو يعلى (٤/٦٩، رقم ٢٠٩٠)، وابن حبان (٩/١٦٤، رقم ٣٨٥٣) .","vol":"19","page":135},{"text":"حديث ابن عياس: أخرجه الترمذى (٣/١٣٠، رقم ٧٥٧) وقال: حسن صحيح غريب. وابن ماجه (١/٥٥٠، رقم ١٧٢٧)، وابن حبان (٢/٣٠، رقم ٣٢٤) . وأخرجه أيضًا: عبد الرزاق (٤/٣٧٦، رقم ٨١٢١)، وابن أبى شيبة (٤/٢٢٨، رقم ١٩٥٤٠)، وأبو داود (٢/٣٢٥، رقم ٢٤٣٨)، وابن خزيمة (٤/٢٧٣، رقم ٢٨٦٥) .\nوللحديث أطراف أخرى منها: \"ما من أيام العمل الصالح فيها\".\n٢٠٣٩٩- ما من أيام العمل فيهن أفضل من أيام العشر قيل ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله إلا من عقر جواده وأهريق دمه (الطبرانى، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٩، رقم ١٠٤٥٥)، وأبو نعيم فى الحلية (٨/٢٥٩) وقال: غريب.\n٢٠٤٠٠- ما من الأنبياء من نبى إلا وقد أعطى من الآيات ما مثله آمن عليه البشر وإنما كان الذى أوتيته وحيا أوحاه الله إلى فأرجو أن أكون أكثرهم تابعًا يوم القيامة (أحمد، والبخارى، ومسلم عن أبى هريرة)","vol":"19","page":136},{"text":"أخرجه أحمد (٢/٣٤١، رقم ٨٤٧٢)، والبخارى (٤/١٩٠٥، رقم ٤٦٩٦)، ومسلم (١/١٣٤، رقم ١٥٢) .\n٢٠٤٠١- ما من الذكر أفضل من لا إله إلا الله ولا من الدعاء أفضل من الاستغفار (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٨٤) وقال الهيثمى: فيه الإفريقى وغيره من الضعفاء.\n٢٠٤٠٢- ما من الصلوات صلاة أفضل من صلاة الفجر يوم الجمعة فى الجماعة وما أحسب من شهدها منكم إلا مغفورًا له (الطبرانى فى الكبير، وفى الأوسط، وأبو نعيم فى المعرفة عن أبى عبيدة بن الجراح)\nأخرجه الطبرانى فى الكبير (١/١٥٦، رقم ٣٦٦)، وفى الأوسط (١/٦٥، رقم ١٨٤) قال الهيثمى (٢/١٦٨): من رواية عبيد الله بن زحر عن على بن يزيد، وهما ضعيفان.\n٢٠٤٠٣- ما من القلوب قلب إلا وله سحابة كسحابة القمر بينما القمر يضىء إذ علته سحابة فأظلم إذ تجلت (الطبرانى فى الأوسط عن على)","vol":"19","page":137},{"text":"أخرجه الطبرانى فى الأوسط (٥/٢٤٧، رقم ٥٢٢٠) قال الهيثمى (١/١٦٢): فيه أزهر بن عبد الله قال العقيلى: حديثه غير محفوظ عن ابن عجلان، وهذا الحديث يعرف من حديث إسرائيل عن أبى إسحاق عن الحارث عن على موقوفًا، وبقية رجاله موثقون.\n٢٠٤٠٤- ما من الناس أمن فى صحبته وذات يده من ابن أبى قحافة فلو كنت متخذًا خليلًا لاتخذت ابن أبى قحافة ولكن ود وإخاء وإيمان وإن صاحبكم خليل الله (ابن السنى فى عمل يوم وليلة عن أبى المعلى)\nأخرجه أيضًا: أحمد (٣/٤٧٨، رقم ١٥٩٦٤)، والترمذى (٥/٦٠٧، رقم ٣٦٥٩) وقال: حسن غريب. والطبرانى\n(٢٢/٣٢٨، رقم ٨٢٥) .\n٢٠٤٠٥- ما من الناس من مسلم يتوفى له ثلاثة لم يبلغوا الحنث إلا أدخله الله الجنة بفضل رحمته إياهم (البخارى، والنسائى عن أنس. البخارى عن أبى هريرة. البخارى عن أبى سعيد)\nحديث أنس: أخرجه البخارى (١/٤٢١، رقم ١١٩١)، والنسائى (٤/٢٤، رقم ١٨٧٣) . وأخرجه أيضًا: البيهقى (٤/٦٧، رقم ٦٩٣١) .","vol":"19","page":138},{"text":"حديث أبى هريرة وأبى سعيد: أخرجه البخارى (١/٤٢١، رقم ١١٩٢) .\nوللحديث أطراف أخرى منها: \"ما من مسلم يموت له ثلاثة من ولده لم يبلغوا الحنث إلا\".\n٢٠٤٠٦- ما من الناس من نفس مسلمة يقبضها ربها تحب أن ترجع إليكم وإن لها الدنيا وما فيها غير الشهداء ولأن أقتل فى سبيل الله أحب إلى من أن أكون فى أهل الوبر والمدر (أحمد، والنسائى، والبغوى عن محمد بن أبى عميرة قال البغوى وما له غيره)\nأخرجه أحمد (٤/٢١٦، رقم ١٧٩٢٥) قال المنذرى (٢/٢٠٥): إسناده حسن. والنسائى (٦/٣٣، رقم ٣١٥٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/١٥)، وابن قانع (٣/٢٣) .\nومن غريب الحديث: \"أهل الوبر\": أهل البادية، من الأعراب وغيرهم. \"أهل المدر\": أهل القرى والأمصار، والمدر هو الطين الصلب المستحجر.\n٢٠٤٠٧- ما من امرئ تكون له صلاة بالليل فيغلبه عليها نوم إلا كتب الله له أجر صلاته وكان نومه عليه صدقة (أبو داود، والنسائى، والبيهقى عن عائشة)","vol":"19","page":139},{"text":"أخرجه أبو داود (٢/٣٤، رقم ١٣١٤)، والنسائى (٣/٢٥٧، رقم ١٧٨٤)، والبيهقى (٣/١٥، رقم ٤٤٩٩) .\n٢٠٤٠٨- ما من امرئ مؤمن ولا مؤمنة يمرض إلا جعله الله كفارة لما مضى من ذنوبه (البزار عن ابن عمرو)\nأخرجه البزار (٦/٤١٨، رقم ٢٤٤٥) قال الهيثمى (٢/٣٠٣): فيه يوسف بن خالد السمتى، وهو ضعيف.\n٢٠٤٠٩- ما من امرئ مسلم تحضره صلاة مكتوبة فيحسن وضوءها وخشوعها وركوعها إلا كانت كفارة لما قبلها من الذنوب ما لم تؤت كبيرة وذلك الدهر كله (مسلم، وابن حبان عن عثمان)\nأخرجه مسلم (١/٢٠٦، رقم ٢٢٨)، وابن حبان (٣/٣١٩، رقم ١٠٤٤) .\n٢٠٤١٠- ما من امرئ مسلم تصيبه مصيبة تحزنه فيرجع إلا قال الله لملائكته أوجعت قلب عبدى فصبر واحتسب اجعلوا ثوابه منها الجنة وما ذكر مصيبته فرجع إلا جدد الله له أجرًا (الدارقطنى فى الأفراد، وابن عساكر عن الزهرى مرسلًا)\nأخرجه ابن عساكر من طريق الدارقطنى (٢٨/٢٦٤) .","vol":"19","page":140},{"text":"ومن غريب الحديث: \"فيرجع\": أى يقول: \"إنا لله وإنا إليه راجعون\".\n٢٠٤١١- ما من امرئ مسلم يخذل امرأ مسلمًا فى موطن ينتقص فيه من عرضه وينتهك فيه من حرمته إلا خذله الله فى موطن يحب فيه نصرته وما من أحد ينصر مسلمًا فى موطن ينتقص فيه من عرضه وينتهك فيه من حرمته إلا نصره الله فى موطن يحب فيه نصرته (أحمد، والبخارى فى تاريخه، وابن أبى الدنيا فى ذم الغيبة، وأبو داود، والطبرانى، والبيهقى، والضياء عن جابر وأبى طلحة بن سهل الأنصارى معًا)\nأخرجه أحمد (٤/٣٠، رقم ١٦٤١٥)، والبخارى فى التاريخ الكبير (١/٣٤٧) . وأبو داود (٤/٢٧١، رقم ٤٨٨٤)، والطبرانى (٥/١٠٥، رقم ٤٧٣٥)، والبيهقى (٨/١٦٧، رقم ١٦٤٥٩) . وأخرجه أيضًا: ابن المبارك (١/٢٤٣، رقم ٦٩٦) .","vol":"19","page":141},{"text":"٢٠٤١٢- ما من امرئ مسلم يركب دابته فيصنع كما صنعت إلا أقبل الله فضحك إليه كما ضحكت إليك (أحمد عن ابن عباس أن رسول الله - ﷺ - أردفه على دابته فكبر ثلاثًا وحمد ثلاثًا وسبح ثلاثًا وهلل الله وحده ثم ضحك ثم أقبل عليه فقال … فذكره)\nأخرجه أحمد (١/٣٣٠، رقم ٣٠٥٨) قال الهيثمى (١٠/١٣١): فيه أبو بكر بن أبى مريم، وهو ضعيف.\n٢٠٤١٣- ما من امرئ مسلم يعود مسلمًا إلا ابتعث الله سبعين ألف ملك يصلون عليه فى أى ساعات النهار كان حتى يمسى وأى ساعات الليل كان حتى يصبح (ابن حبان عن على)\nأخرجه ابن حبان (٧/٢٢٤، رقم ٢٩٥٨) .\n٢٠٤١٤- ما من امرئ مسلم ينقى لفرسه شعيرًا ثم يعلقه عليه إلا كتب الله له بكل حبة حسنة (أحمد، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، وابن عساكر عن تميم الدارى)\nأخرجه أحمد (٤/١٠٣، رقم ١٦٩٩٦)، والطبرانى فى الأوسط (٢/٣٠، رقم ١١٣٣)، والبيهقى فى شعب الإيمان","vol":"19","page":142},{"text":"(٤/٣٣، رقم ٤٢٧٣)، وابن عساكر (١٨/٢٤١) .\n٢٠٤١٥- ما من امرئ من المسلمين يربط فرسًا فى سبيل الله إلا يكتب له بكل حبة يوافيه بها حسنة ويحط عنه بكل حبة سيئة (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (١٨/٢٤٤) .\n٢٠٤١٦- ما من امرئ يتوضأ فيحسن وضوءه ثم يصلى الصلاة إلا غفر له ما بينه وبين الصلاة الأخرى حتى يصليها (مالك، والنسائى، وابن حبان عن عثمان)\nأخرجه مالك (١/٣٠، رقم ٥٩)، والنسائى (١/٩١، رقم ١٤٦)، وابن حبان (٣/٣١٦، رقم ١٠٤١) .\n٢٠٤١٧- ما من امرئ يحيى أرضًا فيشرب منه كبد حرى أو يصيب منه عافية إلا كتب الله له به أجرًا (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٩٧، رقم ٩٤٩) قال الهيثمى (٤/١٥٧): فيه موسى بن يعقوب الزمعى وثقه ابن معين وابن حبان وضعفه ابن المدينى.\nوللحديث أطراف منها: \"ما من أحد يحيى أرضًا فيشرب فيه كبد حرى\".\nومن غريب الحديث: \"عافية\": كل طالب رزق من إنسان أو بهيمة أو طائر.","vol":"19","page":143},{"text":"٢٠٤١٨- ما من امرئ يقرأ القرآن ثم ينساه إلا لقى الله يوم القيامة أجذم (أبو داود عن سعد بن عبادة)\nأخرجه أبو داود (٢/٧٥، رقم ١٤٧٤) .\n٢٠٤١٩- ما من امرأة تخرج إلى المسجد يعصف ريحها فيقبل الله منها صلاة حتى ترجع إلى بيتها فتغتسل (البيهقى، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى (٣/١٣٣، رقم ٥١٥٨)، وابن عساكر (١٣/١٤٩) .\n٢٠٤٢٠- ما من امرأة تخرج فى شهرة من الطيب فينظر الرجال إليها إلا لم تزل فى سخط الله حتى ترجع إلى بيتها (الطبرانى عن ميمونة بنت سعد)\nأخرجه الطبرانى (٢٥/٣٨، رقم ٧١) قال الهيثمى (٢/٣٥): فيه موسى بن عبيدة، وهو ضعيف.\n٢٠٤٢١- ما من امرأة تخلع ثيابها فى غير بيتها إلا هتكت ما بينها وبين الله (أبو داود، والترمذى - حسن - عن عائشة)\nأخرجه أبو داود (٤/٣٩، رقم ٤٠١٠)، والترمذى (٥/١١٤، رقم ٢٨٠٣) وقال: حسن.\n٢٠٤٢٢- ما من امرأة تطيب للمسجد فيقبل الله لها صلاة حتى تغتسل منه اغتسالها للجنابة (أحمد عن أبى هريرة)","vol":"19","page":144},{"text":"أخرجه أحمد (٢/٢٩٧، رقم ٧٩٤٦) .\nوالحديث أصله عند ابن ماجه بطرف: \"أيما امرأة تطيبت\".\n٢٠٤٢٣- ما من امرأة تقدم ثلاثة من الولد تحتسبهم إلا دخلت الجنة قالت امرأة أو اثنان قال أو اثنان (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٤٦، رقم ٧٣٥١) .\nوالحديث أصله عند مسلم بطرف: \"لا يموت لإحد أكن ثلاثة من الولد\".\n٢٠٤٢٤- ما من امرأين مسلمين هلك بينهما ولدان أو ثلاثة فاحتسبا وصبرا فيريان النار أبدا (أحمد، وابن حبان، والحاكم عن أبى ذر)\nأخرجه أحمد (٥/١٦٦، رقم ٢١٥٠٥)، وابن حبان (١٥/٦٠، رقم ٦٦٧١)، والحاكم (٣/٣٨٨، رقم ٥٤٧٠) .\n٢٠٤٢٥- ما من امرأين من المسلمين هلك بينهما ولدان أو ثلاثة فاحتسباه وصبرا فيريان النار أبدًا (ابن سعد عن أبى ذر)\nأخرجه ابن سعد (٤/٢٣٣) .\nوللحديث أطراف أخرى منها: \"لا يموت بين مسلمين\".","vol":"19","page":145},{"text":"٢٠٤٢٦- ما من بعير إلا وفى ذروته شيطان فإذا ركبتموها فاذكروا نعمة الله عليكم كما أمركم الله ثم امتهنوها لأنفسكم فإنما يحمل الله (أحمد، وابن سعد، والبغوى، والطبرانى، والحاكم، والبيهقى عن أبى لاس الخزاعى)\nأخرجه أحمد (٤/٢٢١، رقم ١٧٩٦٧)، وابن سعد (٤/٢٩٧)، والطبرانى (٢٢/٣٣٤، رقم ٨٣٧) قال الهيثمى\n(١٠/١٣١): رواه أحمد والطبرانى بأسانيد ورجال أحدها رجال الصحيح غير محمد بن إسحاق وقد صرح بالسماع فى أحدها. والحاكم (١/٦١٢، رقم ١٦٢٤) وقال: صحيح على شرط مسلم. والبيهقى (٥/٢٥٢، رقم ١٠٠٩٩) .\n٢٠٤٢٧- ما من بقعة يذكر اسم الله فيها إلا استبشرت بذكر الله إلى منتهاها من سبع أرضين وإلا فخرت على ما حولها من بقاع الأرض وإن المؤمن إذا أراد الصلاة من الأرض تزخرفت له الأرض (أبو الشيخ فى العظمة، والرافعى عن أنس. ابن المبارك عن أنس موقوفًا)\nحديث أنس المرفوع: أخرجه أبو الشيخ (٥/١٧١٢، رقم ١١٧٢١٨)، والرافعى (٤/١٦) .","vol":"19","page":146},{"text":"حديث أنس الموقوف: أخرجه ابن المبارك (١/١١٥، رقم ٣٣٩) .\n٢٠٤٢٨- ما من بقعة يذكر اسم الله فيها إلا استبشرت بذكر الله إلى منتهاها من سبع أرضين وفخرت على ما حولها من البقاع وما من مؤمن يقوم بفلاة من الأرض إلا تزخرفت به الأرض (ابن شاهين فى الترغيب فى الذكر عن أنس وفيه موسى بن عبيدة الربذى عن يزيد الرقاشى ضعيفان)\nأخرجه أيضًا: أبو يعلى (٧/١٤٣، رقم ٤١١٠) قال الهيثمى (١٠/٧٩): فيه موسى بن عبيدة الربذى وهو ضعيف.\n٢٠٤٢٩- ما من بقعة يذكر الله فيها بصلاة إلا فخرت على ما حولها من البقاع واستبشرت لذكر الله منتهاها إلى سبع أرضين (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٣، رقم ١١٤٧٠) قال الهيثمى (١٠/٧٩): فيه أحمد بن بكر البالسى وهو ضعيف جدًّا.\n٢٠٤٣٠- ما من بنى آدم مولود إلا يمسه الشيطان حين يولد فيستهل صارخًا من مس الشيطان غير مريم وابنها (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١٢٦٥، رقم ٣٢٤٨) .","vol":"19","page":147},{"text":"٢٠٤٣١- ما من ثلاثة فى بدو ولا حضر لا يقيمون الصلاة إلا كان الشيطان رابعهم (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٥٩/٣٤٠) .\nوالحديث أصله عند أبى داود والنسائى بطرف: \"ما من ثلاثة فى قرية\".\n٢٠٤٣٢- ما من ثلاثة فى قرية ولا بدو لا تقام فيهم الجماعة إلا استحوذ عليهم الشيطان (أبو داود، والنسائى، وابن حبان، والحاكم عن أبى الدرداء)\nأخرجه أبو داود (١/١٥٠، رقم ٥٤٧)، والنسائى (١/٢٩٦، رقم ٩٢٠)، وابن حبان (٥/٤٥٧، رقم ٢١٠١)، والحاكم (١/٣٧٤، رقم ٩٠٠)، وقال: صحيح الإسناد.\n٢٠٤٣٣- ما من ثلاثة فى قرية ولا بدو لا تقام فيهم الصلاة إلا استحوذ عليهم الشيطان فعليكم بالجماعة فإنما يأكل الذئب القاصية (أحمد، وأبو داود، والنسائى، وابن حبان، وابن خزيمة، والطبرانى، والحاكم، والبيهقى عن أبى الدرداء)","vol":"19","page":148},{"text":"أخرجه أحمد (٥/١٩٦، رقم ٢١٧٥٨)، وأبو داود (١/١٥٠، رقم ٥٤٧)، والنسائى (٢/١٠٦، رقم ٨٤٧)، وابن حبان (٥/٤٥٧، رقم ٢١٠١)، وابن خزيمة (٢/٣٧١، رقم ١٤٨٦)، والحاكم (١/٣٧٤، رقم ٩٠٠) وقال: صحيح. والبيهقى (٣/٥٤، رقم ٤٧٠٨) .\n٢٠٤٣٤- ما من جرعة أحب إلى الله من جرعة غيظ يكظمها عبد ما كظمها عبد إلا ملأ الله جوفه إيمانًا (ابن أبى الدنيا فى ذم الغضب عن ابن عباس)\nأخرجه أيضًا: أحمد (١/٣٢٧، رقم ٣٠١٧) قال المناوى (٥/٤٧٦): قال الحافظ العراقى: فيه ضعف.\n٢٠٤٣٥- ما من جرعة أعظم أجرًا عند الله من جرعة غيظ كظمها عبد ابتغاء وجه الله (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/١٤٠١، رقم ٤١٨٩) قال البوصيرى (٤/٢٣٣): هذا إسناد صحيح رجاله ثقات.","vol":"19","page":149},{"text":"٢٠٤٣٦- ما من حافظين رفعا إلى الله ما حفظا من ليل أو نهار فيرى الله فى أول الصحيفة خيرًا وفى آخرها خيرًا إلا قال الله لملائكته اشهدوا أنى قد غفرت لعبدى ما بين طرفى الصحيفة (أبو يعلى، وابن النجار عن أنس)\nأخرجه أبو يعلى (٥/١٦٢ رقم ٢٧٧٥) . وأخرجه أيضًا: الترمذى (٣/٣١٠، رقم ٩٨١)، والبيهقى فى شعب الإيمان (٥/٣٩١، رقم ٧٠٥٣)، والديلمى (٤/٥٤، رقم ٦١٧٠) .\n٢٠٤٣٧- ما من حافظين يرفعان إلى الله بصلاة رجل مع صلاة إلا قال الله أشهدكما أنى قد غفرت لعبدى ما بينهما (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٥/٣٩١، رقم ٧٠٥٣) .\n٢٠٤٣٨- ما من حاكم يحكم بين الناس إلا يحشر يوم القيامة وملك آخذ بقفاه حتى يقفه على جهنم ثم يرفع رأسه إلى الله فإن قال الله ألقه ألقاه فى مهوى أربعين خريفًا (أحمد، وابن أبى شيبة، والطبرانى، والبيهقى، والنسائى عن ابن مسعود)","vol":"19","page":150},{"text":"أخرجه أحمد (١/٤٣٠، رقم ٤٠٩٧)، وابن أبى شيبة (٤/٥٤٠، رقم ٢٢٩٦٠) موقوفًا، والطبرانى (١٠/١٥٩، رقم ١٠٣١٣)، والبيهقى (١٠/٨٩، رقم ١٩٩٥٩) . وأخرجه أيضًا: ابن ماجه (٢/٧٧٥، رقم ٢٣١١) قال البوصيرى (٣/٤٣): هذا إسناد ضعيف لضعف مجالد بن سعيد. والدارقطنى (٤/٢٠٥)، والديلمى (٤/٤٢، رقم ٦١٣٠) .\n٢٠٤٣٩- ما من حالة يكون عليها العبد أحب إلى الله من أن يراه ساجدًا يعفر وجهه فى التراب (الطبرانى فى الأوسط عن حذيفة)\nأخرجه الطبرانى فى الأوسط (٦/١٥٨، رقم ٦٠٧٥) قال الهيثمى (١/٣٠١): عثمان بن القاسم ذكره ابن حبان فى الثقات، ولم يرفع فى نسبه وأبوه فلم أعرفه.\n٢٠٤٤٠- ما من خارج خرج من بيته فى طلب العلم إلا وضعت له الملائكة أجنحتها رضا بما يصنع حتى يرجع (عبد الرزاق، وأحمد، وابن ماجه، وابن حبان، والطبرانى، والحاكم عن صفوان بن عسال)","vol":"19","page":151},{"text":"أخرجه عبد الرزاق (١/٢٠٤، رقم ٧٩٣)، وأحمد (٤/٢٣٩، رقم ١٨١١٨)، وابن ماجه (١/٨٢، رقم ٢٢٦)، وابن حبان (١/٢٨٥، رقم ٨٥)، والطبرانى (٨/٥٦، رقم ٧٣٥٢)، والحاكم (١/١٨٠، رقم ٣٤٠) وقال: هذا إسناد صحيح.\n٢٠٤٤١- ما من خارج يخرج إلا ببابه رايتان راية بيد ملك وراية بيد شيطان فإن خرج فيما يحب الله تبعه الملك برايته فلم يزل تحت راية الملك حتى يرجع إلى بيته وإن خرج فيما يسخط الله تبعه الشيطان برايته فلم يزل تحت راية الشيطان حتى يرجع إلى بيته (أحمد، والطبرانى فى الأوسط، والبيهقى فى الزهد عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٣، رقم ٨٢٦٩)، والطبرانى فى الأوسط (٥/٩٩، رقم ٤٧٨٦) قال الهيثمى (١/١٣٢): فيه عبد الرحمن بن أبى الزناد، وثقه مالك، وضعفه أحمد ويحيى فى رواية. والبيهقى فى الزهد (٢/٢٧٤، رقم ٧٠٥) .\n٢٠٤٤٢- ما من خطوة أعظم أجرًا من خطوة مشاها رجل إلى صف ليسده (أبو الشيخ عن ابن عمر)","vol":"19","page":152},{"text":"أخرجه أيضًا: عبد الرزاق (٢/٥٦، رقم ٢٤٧١)، والديلمى (٤/٤١، رقم ٦١٢ ٨) .\n٢٠٤٤٣- ما من خمسة أهل أبيات لا يؤذن فيهم بالصلاة وتقام فيهم الصلاة إلا استحوذ عليهم الشيطان (أحمد، والطبرانى عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤٥، رقم ٢٧٥٥٣) .\nوالحديث أصله عند أبى داود والنسائى بطرف: \"ما من ثلاثة فى قرية\".\n٢٠٤٤٤- ما من دابة طائر ولا غيره يقتل بغير حق إلا ستخاصمه يوم القيامة (الطبرانى عن ابن عمرو)\n٢٠٤٤٥- ما من دابة فى البحر إلا قد ذكاها الله لبنى آدم (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٤/٢٦٧) .\n٢٠٤٤٦- ما من داع دعا رجلًا إلى شىء إلا كان معه موقوفًا يوم القيامة لازمًا به لا يفارقه وإن دعا رجلًا ثم قرأ ﴿وقفوهم إنهم مسئولون﴾ [الصافات: ٢٤] (البخارى فى تاريخه، والدارمى، والترمذى - غريب – والحاكم عن أنس عن أبى هريرة)","vol":"19","page":153},{"text":"أخرجه البخارى فى التاريخ الكبير (٢/٨٦)، والدارمى (١/١٤١، رقم ٥١٦)، والترمذى (٥/٣٦٤، رقم ٣٢٢٨) وقال: غريب. والحاكم (٢/٤٦٧، رقم ٣٦١٠) وقال: صحيح على شرط الشيخين.\n٢٠٤٤٧- ما من داع يدعو إلى هدى إلا كان له أجره وأجور من تبعه لا ينقص ذلك من أجورهم شيئًا (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٩/٣٠٥) .\n٢٠٤٤٨- ما من دعاء أحب إلى الله من أن يقول العبد اللهم ارحم أمة محمد رحمة عامة (الدارقطنى فى …، والديلمى، والخطيب عن أبى هريرة)\nأخرجه الديلمى (٤/٤٦، رقم ٦١٤٦)، والخطيب (٦/١٥٧) . وأخرجه أيضًا: ابن عدى (٤/٣١٣، ترجمة ١١٤٢ عبد الرحمن بن يحيى بن سعيد الأنصارى) وقال: يحدث عن أبيه بالمناكير. والذهبى فى الميزان (٤/٣٢٦ ترجمة ٥٠٠٦ عبد الرحمن بن يحيى بن سعيد الأنصارى)، وقال: لا يعرف.","vol":"19","page":154},{"text":"٢٠٤٤٩- ما من دعاء إلا بينه وبين السماء حجاب حتى يصلى على النبى وعلى آله فإذا فعل ذلك انخرق ذلك الحجاب ودخل الدعاء وإذا لم يفعل ذلك رجع الدعاء (الديلمى عن على)\nأخرجه الديلمى (٤/٤٧، رقم ٦١٤٨) .\n٢٠٤٥٠- ما من دعوة أحب إلى الله أن يدعوه بها عبد من أن يقول اللهم إنى أسألك المعافاة فى الدنيا والآخرة (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٦٥، رقم ٣٤٦) قال الهيثمى (١٠/١٧٥): رجاله رجال الصحيح غير العلاء بن زياد، وهو ثقة، ولكنه لم يسمع من معاذ.\n٢٠٤٥١- ما من دعوة يدعو بها العبد أفضل من اللهم إنى أسألك المعافاة فى الدنيا والآخرة (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٦٦، رقم ٣٨٥١) قال البوصبيرى (٤/١٤٣): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: الديلمى (٤/٤٦، رقم ٦١٤٥) .","vol":"19","page":155},{"text":"٢٠٤٥٢- ما من ذكر ولا أنثى إلا وعلى رأسه جرير معقود ثلاث عقد حين يرقد فإن استيقظ فذكر الله انحلت عقدة وإذا قام فتوضأ انحلت عقدة وإذا أتى الصلاة انحلت عقده كلها (أحمد، والشاشى، وابن نصر، وابن خزيمة، وابن حبان، والضياء عن جابر)\nأخرجه أحمد (٣/٣١٥، رقم ١٤٤٢٧)، وابن خزيمة (٢/١٧٥، رقم ١١٣٣)، وابن حبان (٦/٢٩٤، رقم ٢٥٥٤) . وأخرجه أيضًا: أبو يعلى (٤/١٩٥، رقم ٢٢٩٨) قال الهيثمى (٢/٢٦٢): رواه أحمد وأبو يعلى، ورجالهما رجال الصحيح.\nومن غريب الحديث: \"جرير\": الحبل والزمام للبعير والفرس ونحوهما.\n٢٠٤٥٣- ما من ذنب أجدر أن يعجل الله لصاحبه العقوبة فى الدنيا مع ما يدخر له فى الآخرة من قطيعة الرحم والخيانة والكذب وإن أعجل الطاعة ثوابًا لصلة الرحم حتى إن أهل البيت ليكونوا فجرة فتنمو أموالهم ويكثر عددهم إذا تواصلوا (الطبرانى عن أبى بكرة)","vol":"19","page":156},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٨/١٥١)، قال الهيثمى: فيه عبد الله بن موسى بن أبى عثمان الأنطاكى، ولم أعرفه، وبقية رجاله ثقات.\n٢٠٤٥٤- ما من ذنب أجدر من أن يعجل الله لصاحبه العقوبة فى الدنيا مع ما يدخر له فى الآخرة مثل البغى وقطيعة الرحم (أحمد، والبخارى فى الأدب، وأبو داود، والترمذى - صحيح – وابن ماجه، والطبرانى، وابن حبان، والحاكم، والبيهقى عن أبى بكرة. الخرائطى فى مساوئ الأخلاق عن أبى برزة الأسلمى)","vol":"19","page":157},{"text":"حديث أبى بكرة: أخرجه أحمد (٥/٣٦، رقم ٢٠٣٩٠)، والبخارى فى الأدب المفرد (١/٢٤، رقم ٢٩)، وأبو داود (٤/٢٧٦، رقم ٤٩٠٢)، والترمذى (٤/٦٦٤، رقم ٢٥١١) وقال: حسن صحيح. وابن ماجه (٢/١٤٠٨، رقم ٤٢١١)، وابن حبان (٢/٢٠٠، رقم ٤٥٥)، والحاكم (٢/٣٨٨، رقم ٣٣٥٩) وقال: صحيح الإسناد. والبيهقى (١٠/٢٣٤، رقم ٢٠٨٧١) . وأخرجه أيضًا: الطيالسى (ص ١١٨، رقم ٨٨٠)، وهناد (٢/٦٤٣، رقم ١٣٩٨)، والخرائطى فى مساوى الأخلاق (ص ١١٣ رقم ٢٧٧، ٢٧٨)، والبيهقى فى شعب الإيمان (٥/٢٨٥، رقم ٦٦٧٠) .\n٢٠٤٥٥- ما من ذنب إلا وله عند الله توبة إلا سوء الخلق فإنه لا يتوب من ذنب إلا رجع إلى ما هو شر منه (أبو الفتح الصابونى فى الأربعين عن عائشة)\n٢٠٤٥٦- ما من ذنب بعد الشرك أعظم عند الله من نطفة وضعها رجل فى رحم لا يحل له (ابن أبى الدنيا عن الهيثم بن مالك الطائى)","vol":"19","page":158},{"text":"٢٠٤٥٧- ما من ذى رحم يأتى ذا رحمه فيسأله فضلًا أعطاه الله إياه فيبخل عليه إلا أخرج الله له يوم القيامة من جهنم حية يقال لها شجاع يتلمظ فيطوق به (الطبرانى فى الكبير وفى الأوسط عن جرير بن عبد الله البجلى)\nأخرجه الطبرانى فى الكبير (٢/٣٢٢، رقم ٢٣٤٣)، وفى الأوسط (٥/٣٧٢، رقم ٥٥٩٣) قال الهيثمى (٨/١٥٤): إسناده جيد.\n٢٠٤٥٨- ما من ذى غنى إلا سيود يوم القيامة لو كان إنما أوتى من الدنيا قوتًا (هناد عن أنس)\nأخرجه هناد (١/٣٢٧، رقم ٥٩٦) . وأخرجه أيضًا: أبو يعلى (٧/٣٠٤، رقم ٤٣٤١)، والبيهقى فى شعب الإيمان\n(٧/٢٩٩، رقم ١٠٣٧٨) .\nوللحديث أطراف أخرى منها: \"ما من أحد يوم القيامة غنى ولا فقير إلا ود\".\n٢٠٤٥٩- ما من رجل تكون له ساعة من الليل يقومها فينام عنها إلا كتب له أجر صلاته وكان نومه عليه صدقة يصدق بها عليه (أحمد عن عائشة)\nأخرجه أحمد (٦/٦٣، رقم ٢٤٣٨٦) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٩٣٨، رقم ١٦٤٠) .","vol":"19","page":159},{"text":"والحديث أصله عند أبى داود والنسائى بطرف: \"ما من امرئ تكون له صلاة بالليل فيغلبه النوم\".\n٢٠٤٦٠- ما من رجل علم ولده القرآن إلا توج أبواه يوم القيامة بتاج الملك وكسيا حلتين لم ير الناس مثلهما (ابن عساكر عن أبان بن أبى عياش السنى عن رجاء بن حيوة عن معاذ بن جبل وقال: هذا حديث منكر وأبان ضعيف ورجاء لم يلق معاذ بن جبل. [الطبرانى فى الأوسط عن أبى هريرة])\nحديث رجاء بن حيوة: أخرجه ابن عساكر (١٨/٩٩) .\nحديث عن أبى هريرة: أخرجه الطبرانى فى الأوسط (١/٣٦، رقم ٩٦) قال الهيثمى (٧/١٦٦): فيه جابر بن سليم ضعفه الأزدى.\n٢٠٤٦١- ما من رجل كان يصلى صلاة الضحى ثم تركها إلا عرج بها إلى الله فقالت يا رب إن فلانًا حفظنى فاحفظه وإن فلانًا ضيعنى فضيعه (أبو بكر الشافعى، والديلمى عن سمحج الجنى)\nأخرجه الديلمى (٤/٢١، رقم ٦٠٦٠) عن عبد الله. وأشار الحافظ فى الإصابة (٣/١٧٧، ترجمة ٣٤٧٥ سمحج) إلى أن اسمه عبد الله.","vol":"19","page":160},{"text":"٢٠٤٦٢- ما من رجل لا يؤدى زكاة ماله إلا جعل الله يوم القيامة فى عنقه شجاعًا ومن اقتطع مال المسلم بيمين لقى الله وهو عليه غضبان (الترمذى - حسن صحيح - عن ابن مسعود)\nأخرجه الترمذى (٥/٢٣٢، رقم ٣٠١٢) وقال: حسن صحيح. وأخرجه أيضًا: البيهقى (٤/٨١، رقم ٧٠١٦)، والشافعى (١/٨٧) .\nوللحديث أطراف أخرى منها: \"ما من صاحب ذهب ولا فضة\".\n٢٠٤٦٣- ما من رجل له مال لا يؤدى حق ماله إلا جعل له طوقًا فى عنقه شجاع أقرع وهو يفر منه وهو يتبعه (أحمد، والنسائى، والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٣٧٧، رقم ٣٥٧٧)، والنسائى (٥/١١، رقم ٢٤٤١)، والبيهقى (٤/٨١، رقم ٧٠١٦) .\n٢٠٤٦٤- ما من رجل مسلم يتطهر فيحسن الطهور ثم يقوم إلى الصلاة إلا كانت صلاته تلك كفارة لما قبلها من الخطايا (البيهقى فى شعب الإيمان عن عثمان)\nأخرجه البيهقى فى شعب الإيمان (٣/٧، رقم ٢٧٢١) .","vol":"19","page":161},{"text":"٢٠٤٦٥- ما من رجل مسلم يصاب بشىء فى جسده فيتصدق به إلا رفعه الله به درجة وحط عنه به خطيئة (أحمد، والترمذى - غريب – وابن ماجه، والبيهقى عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤٨، رقم ٢٧٥٧٤)، والترمذى (٤/١٤، رقم ١٣٩٣)، وابن ماجه (٢/٨٩٨، رقم ٢٦٩٣)، والبيهقى (٨/٥٥، رقم ١٥٨٣٤) .\nومن غريب الحديث: \"فيتصدق به\": فيعفو عمن أصابه ويصفح.\n٢٠٤٦٦- ما من رجل مسلم يقرأ بعد صلاة الصبح بـ ﴿قل هو الله أحد﴾ [الاخلاص: ١] إحدى عشرة مرة يكررهن إلا بنى الله له برجا فى الجنة (الخرائطى فى مكارم الأخلاق عن أبى عبد الرحمن السلمى)\n٢٠٤٦٧- ما من رجل مسلم يموت فيقوم على جنازته أربعون رجلًا لا يشركون بالله شيئًا إلا شفعهم الله فيه (أحمد، ومسلم، وأبو داود، وابن حبان عن ابن عباس)\nأخرجه أحمد (١/٢٧٧، رقم ٢٥٠٩)، ومسلم (٢/٦٥٥، رقم ٩٤٨)، وأبو داود (٣/٢٠٣، رقم ٣١٧٠)، وابن حبان (٧/٣٥١، رقم ٣٠٨٢) .","vol":"19","page":162},{"text":"٢٠٤٦٨- ما من رجل مسلم يموت له ثلاثة من ولده لم يبلغوا الحنث إلا أدخل الله أبويهم الجنة بفضل رحمته إياهم (أحمد، والبخارى، والنسائى عن أنس. أبو يعلى، والرويانى، والحاكم، والضياء عن عبد الله بن بريدة عن أبيه)\nحديث أنس: أخرجه أحمد (٣/١٥٢، رقم ١٢٥٥٧)، والبخارى (١/٤٦٥، رقم ١٣١٥)، والنسائى (٤/٢٤، رقم ١٨٧٣) . وأخرجه أيضًا: أبو يعلى (٧/٢٧، رقم ٣٩٢٧)، والبيهقى (٤/٦٧، رقم ٦٩٣١)، والنسائى (٤/٢٤، رقم ١٨٧٣) .\nحديث عبد الله بن بريدة عن أبيه: أخرجه أيضًا: البزار (٥/١٣٩، رقم ١٧٢٩) .\nوللحديث أطراف منها: \"ما من مسلم يتوفى له ثلاثة لم يبلغوا الحنث\".","vol":"19","page":163},{"text":"٢٠٤٦٩- ما من رجل من المسلمين يرمى بسهم فى سبيل الله فى العدو أصاب أو أخطأ إلا كان له أجر ذلك السهم كعدل نسمة وما من رجل من المسلمين ابيضت شعرة منه فى سبيل الله إلا كانت له نورا يوم القيامة يسعى بين يديه ومن خلفه وما من رجل من المسلمين أعتق صغيرًا أو كبيرًا إلا كان حقًّا على الله أن يجزيه بكل عضو منه أضعافا مضاعفة (عبد بن حميد، وابن عساكر عن محمد بن سعد بن أبى وقاص عن أبيه)\nأخرجه عبد بن حميد (ص ٧٤، رقم ١٣٠)، وابن عساكر (٣٧/١٠٩) .\n٢٠٤٧٠- ما من رجل ولى عشرة إلا أتى به يوم القيامة مغلولة يده إلى عنقه حتى يقضى بينه وبينهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٢/١٣٥، رقم ١٢٦٨٩) . وأخرجه أيضًا: فى الأوسط (١/٩٤، رقم ٢٨٦) قال الهيثمى\n(٥/٢٠٦): رجاله ثقات.\n٢٠٤٧١- ما من رجل يأتى قومًا ويوسعون له حتى يرضى إلا كان حقًّا على الله رضاهم (الطبرانى عن أبى موسى)","vol":"19","page":164},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٨/٥٩) قال الهيثمى: فيه سليمان بن سلمة الخبائرى وهو متروك.\n٢٠٤٧٢- ما من رجل يتطهر يوم الجمعة كما أمر ثم يخرج من بيته حتى يأتى الجمعة وينصت حتى يقضى صلاته إلا كان كفارة لما قبله من الجمعة (النسائى عن سلمان)\nأخرجه النسائى (٣/١٠٤، رقم ١٤٠٣) .\n٢٠٤٧٣- ما من رجل يتعاظم فى نفسه ويختال فى مشيته إلا لقى الله وهو عليه غضبان (أحمد، والبخارى فى الأدب، والحاكم عن ابن عمر)\nأخرجه أحمد (٢/١١٨، رقم ٥٩٩٥)، والبخارى فى الأدب المفرد (١/١٩٣، رقم ٥٤٩)، والحاكم (١/١٢٨، رقم ٢٠١) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٨٣، رقم ٨١٦٧) .\n٢٠٤٧٤- ما من رجل يتوضأ فى بيته ثم يخرج يريد الصلاة إلا كان فى صلاة حتى يقضى صلاته فلا يشبك بين أصابعه فى الصلاة (عبد الرزاق عن كعب بن عجرة)\nأخرجه عبد الرزاق (٢/٢٧١، رقم ٣٣٣١) .","vol":"19","page":165},{"text":"٢٠٤٧٥- ما من رجل يتوضأ فيحسن الوضوء ثم يأتى مسجدًا من المساجد فيخطو خطوة إلا رفع له بها درجة وحط عنه بها خطيئة أو كتب له بها حسنة (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٣٨٢، رقم ٣٦٢٣) .\n٢٠٤٧٦- ما من رجل يتوضأ فيحسن الوضوء ثم يصلى إلا غفر الله له ما بينه وبين الصلاة الأخرى حتى يصليها (ابن أبى شيبة، والبيهقى عن عثمان)\nأخرجه ابن أبى شيبة (٢/١٥٩، رقم ٧٦٤٥)، والبيهقى (١/٦٢، رقم ٢٩٥) .\n٢٠٤٧٧- ما من رجل يجرح فى جسده جراحة فيتصدق بها إلا كفر الله عنه مثل ما تصدق (أحمد، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٦، رقم ٢٢٧٥٣)، والضياء (٨/٢٩٩، رقم ٣٦٦) .","vol":"19","page":166},{"text":"٢٠٤٧٨- ما من رجل يحسن الوضوء فيغسل يديه ورجليه ووجهه ثم يمضمض فاه ثم يتوضأ كما أمره الله إلا حط عنه عمل يومه ما نطق فوه ومشى إليه حتى إن الذنوب لتتحادر من أطرافه ثم إذا مشى إلى المسجد كانت له بكل خطوة يخطوها حسنة ثم تكون صلاته له نافلة ثم إذا هو دخل على أهله فسلم عليهم وأخذ مضجعه كانت له قيام ليلته (ابن السنى عن أبى أمامة)\nأخرجه أيضًا: البخارى فى الكنى (١/٤٧، ترجمة ٤٠٩) .\n٢٠٤٧٩- ما من رجل يحفظ علمًا فكتمه إلا أتى يوم القيامة ملجمًا بلجام من نار (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٩٦، رقم ٢٦١) .\nوالحديث أصله عند أبى داود والترمذى بطرف: \"من سئل عن علم فكتمه\".\n٢٠٤٨٠- ما من رجل يحم فيغتسل ثلاثة أيام متتابعة يقول عند كل غسل باسم الله اللهم إنى إنما أغتسل التماس شفائك وتصديق نبيك إلا كشف عنه (ابن أبى شيبة عن مكحول)\nأخرجه ابن أبى شيبة (٦/١١٢، رقم ٢٩٨٨٤) .\nومن غريب الحديث: \"يحم\": أى تصيبه الحمى.","vol":"19","page":167},{"text":"٢٠٤٨١- ما من رجل يدرك له ابنتان فيحسن إليهما ما صحبتاه أو صحبهما إلا أدخلتاه الجنة (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/١٢١٠، رقم ٣٦٧٠) قال البوصيرى (٤/١٠١): هذا إسناد ضعيف.\n٢٠٤٨٢- ما من رجل يدعو بدعاء إلا استجيب له فإما أن يعجل له فى الدنيا وإما أن يدخر له فى الآخرة وإما أن يكفر عنه من ذنوبه بقدر ما دعا ما لم يدع بإثم أو قطيعة رحم أو يستعجل قالوا يا رسول الله وكيف يستعجل قال يقول دعوت ربى فما استجاب لى (أحمد، والترمذى - غريب - عن أبى هريرة)\nأخرجه الترمذى فى كتاب الدعوات (باب ١٥٣، رقم ٣٩٥٧) وقال: غريب.\nوللحديث أطراف أخرى منها: \"لا يزال يستجاب للعبد\"، \"لا يزال العبد بخير ما لم يستعجل\".","vol":"19","page":168},{"text":"٢٠٤٨٣- ما من رجل يدعو بهذا الدعاء فى أول ليله وأول نهاره إلا عصمه الله من إبليس وجنوده بسم الله ذى الشأن عظيم البرهان شديد السلطان ما شاء الله كان أعوذ بالله من الشيطان (الحاكم فى تاريخه، وابن عساكر عن الزبير بن العوام)\nأخرجه ابن عساكر (٤٠/٢٦٨) . وأخرجه أيضًا: الديلمى (٤/١٩، رقم ٦٠٥٤) .\n٢٠٤٨٤- ما من رجل يريد أن يقوم ساعة من الليل فتغلبه عيناه عنها إلا كتب الله له أجرها وكان نومه صدقة تصدق بها عليه (عبد الرزاق عن أبى هريرة عبد الرزاق عن أبى الدرداء أو أبى ذر موقوفًا)\nحديث أبى هريرة المرفوع: أخرجه عبد الرزاق (٢/٥٠١، رقم ٤٢٢٥) .\nحديث أبى الدرداء أو أبى ذر الموقوف: أخرجه عبد الرزاق (٢/٥٠٠، رقم ٤٢٢٤) .\n٢٠٤٨٥- ما من رجل يزور قبر حميمه فيسلم عليه ويقعد عنده إلا رد ﵇ وأنس به حتى يقوم من عنده (أبو الشيخ، والديلمى عن أبى هريرة. [الديلمى عن عائشة])\nحديث عائشة: أخرجه الديلمى (٤/١٩، رقم ٦٠٥٥) .","vol":"19","page":169},{"text":"ومن غريب الحديث: \"حميمه\" أى حبيبه.\n٢٠٤٨٦- ما من رجل يستيقظ من الليل فيوقظ امرأته فإن غلبها النوم نضح فى وجهها من الماء فيقومان فى بيتهما فيذكران الله ساعة من الليل إلا غفر لهما (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٢٩٥، رقم ٣٤٤٨) قال الهيثمى (٢/٢٦٣): فيه محمد بن إسماعيل بن عياش، وهو ضعيف.\n٢٠٤٨٧- ما من رجل يسلك طريقًا يطلب فيه علمًا إلا سهل الله له طريق الجنة ومن أبطأ به عمله لم يسرع به نسبه (أبو داود، والحاكم عن أبى هريرة)\nأخرجه أبو داود (٣/٣١٧، رقم ٣٦٤٣)، والحاكم (١/١٦٥، رقم ٢٩٩) .\nوللحديث أطراف أخرى منها: \"ما اجتمع قوم فى بيت من بيوت الله\"، \"ما جلس قوم فى مسجد من مساجد الله\".\n٢٠٤٨٨- ما من رجل يشهد أن لا إله إلا الله إلا دخل الجنة وإن زنى وإن سرق ورغم أنف أبى الدرداء (أحمد، ومسدد، وأبو يعلى، وابن حبان عن أبى الدرداء)","vol":"19","page":170},{"text":"أخرجه أحمد (٦/٤٤٢، رقم ٢٧٥٣١) قال الهيثمى (١/١٦): فيه ابن لهيعة وقد احتج به غير واحد. وابن حبان\n(١/٣٩٤، عقب رقم ١٧٠) .\n٢٠٤٨٩- ما من رجل يصلى ثنتى عشرة ركعة غير الفريضة إلا بنى الله له بيتًا فى الجنة (ابن حبان عن أم حبيبة)\nأخرجه ابن حبان (٦/٢٠٤، رقم ٢٤٥١) .\n٢٠٤٩٠- ما من رجل يصلى عليه مائة إلا غفر له (الطبرانى، وأبو نعيم فى الحلية عن أسامة بن عمير عن ابن عمر)\nأخرجه الطبرانى (١/١٩٠، رقم ٥٠٣) قال الهيثمى (٣/٣٦): فيه مبشر بن أبى المليح ولم أجد من ذكره. وأبو نعيم فى الحلية (٨/٣٩١) .\n٢٠٤٩١- ما من رجل يصوم يومًا فى سبيل الله إلا باعده الله من النار مقدار مائة عام (سمويه، والطبرانى، والضياء عن عبد الله بن سفيان الأزدى)","vol":"19","page":171},{"text":"أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٣/١٩٤)، والضياء من طريق الطبرانى (٩/٤٢٠، رقم ٣٩٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٥٧، رقم ٤٦٦٠) قال الهيثمى (٣/١٩٤): فيه أبو بشر لا أعرفه وبقية رجاله ثقات.\n٢٠٤٩٢- ما من رجل يعلم كلمة أو كلمتين أو ثلاثًا أو أربعًا أو خمسًا مما فرض الله ورسوله فيتعلمهن ويعلمهن إلا دخل الجنة (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أبو نعيم فى الحلية (٢/١٥٩) .\n٢٠٤٩٣- ما من رجل يعود رجلًا ممسيًا إلا خرج معه سبعون ألف ملك يستغفرون له حتى يصبح ومن أتاه مصبحًا خرج معه سبعون ألف ملك يستغفرون له حتى يمسى (أبو داود، والحاكم عن على)\nأخرجه أبو داود (٣/١٨٥، رقم ٣٠٩٨)، والحاكم (١/٤٩٢، رقم ١٢٦٤) وقال: صحيح على شرط الشيخين.\n٢٠٤٩٤- ما من رجل يعود مريضًا فيجلس عنده إلا تغشته الرحمة من كل جانب ما جلس عنده فإذا خرج من عنده كتب له أجر صيام يوم (العقيلى عن أبى أمامة)","vol":"19","page":172},{"text":"أخرجه العقيلى فى الضعفاء (١/٢٠١، ترجمة ٢٤٧) . وأورده الحافظ فى اللسان (٢/١٣٤، ترجمة ٥٧٤) كلاهما فى ترجمة جميع بن ثوب، وقالا: حديث عيادة المريض ثابت من غير هذا الوجه بغير هذا اللفظ.\n٢٠٤٩٥- ما من رجل يغبار وجهه فى سبيل الله إلا أمن الله وجهه يوم القيامة وما من رجل يغبار قدماه فى سبيل الله إلا أمن الله قدميه من النار يوم القيامة (البيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٣، رقم ٤٢٩٦) .\n٢٠٤٩٦- ما من رجل يغبر وجهه فى سبيل الله إلا أمنه الله [دخان النار يوم القيامة وما من رجل يغبر قدماه فى سبيل الله إلا أمن الله قدميه] النار يوم القيامة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٦، رقم ٧٤٨٢) قال الهيثمى (٥/٢٨٧): فيه جميع بن ثوب بالفتح وقال بالضم، وهو متروك.","vol":"19","page":173},{"text":"٢٠٤٩٧- ما من رجل يغرس غرسًا إلا كتب الله له من الأجر قدر ما يخرج من ثمر ذلك الغرس (أحمد، والباوردى، وسمويه عن أبى أيوب وسنده جيد)\nأخرجه أحمد (٥/٤١٥، رقم ٢٣٥٦٧) .\n٢٠٤٩٨- ما من رجل يقول إذا ركب السفينة بسم الله الملك الرحمن مجراها ومرساها إن ربى لغفور رحيم ﴿وما قدروا الله حق قدره﴾ [الأنعام: ٩١] الآية إلا أعطاه الله أمانًا من الغرق حتى يخرج منها (أبو الشيخ عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/٢٠، رقم ٦٠٥٦) .\n٢٠٤٩٩- ما من رجل يكون بأرض قىٍّ فيؤذن بحضرة الصلاة ويقيم الصلاة إلا صلى خلفه من الملائكة ما لا يرى قطراه يركعون بركوعه ويسجدون بسجوده ويؤمنون على دعائه (البيهقى عن سلمان مرفوعًا وموقوفًا قال والصحيح موقوف)\nحديث سلمان المرفوع: أخرجه البيهقى (١/٤٠٦، رقم ١٧٦٧) .\nحديث سلمان الموقوف: أخرجه البيهقى (١/٤٠٦، رقم ١٧٦٥) .","vol":"19","page":174},{"text":"٢٠٥٠٠- ما من رجل يكون على الناس فيقوم على رأسه الرجال يحب أن يكثر الخصوم عنده فيدخل الجنة (الحاكم، وأبو سعيد النقاش فى القضاة عن معاوية)\nأخرجه الحاكم (١/١٧٢، رقم ٣٢١) وقال: صحيح على شرط الشيخين.\n٢٠٥٠١- ما من رجل يكون فى قوم يعمل بمعاصى الله فيهم وهم أكثر منه وأعز ثم يدهنوا فى شأنه إلا عاقبهم الله (الطبرانى، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢١٥، رقم ١٠٥١٢)، وأبو نعيم فى الحلية (٤/١٣٠) وقال: غريب. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٤١، رقم ٣٠٣٧) قال الهيثمى (٧/٢٦٨): فيه عبد العزيز بن عبيد الله، وهو ضعيف.\n٢٠٥٠٢- ما من رجل يلى أمر عشرة فما فوق ذلك إلا أتى الله مغلولًا يده إلى عنقه فكه بره أو أوثقه إثمه أولها ملامة وأوسطها ندامة وآخرها خزى يوم القيامة (أحمد عن أبى أمامة)","vol":"19","page":175},{"text":"أخرجه أحمد (٥/٢٦٧، رقم ٢٢٣٥٤) . وأخرجه أيضًا: الطبرانى (٨/١٧٢، رقم ٧٧٢٠) قال الهيثمى (٥/٢٠٤): فيه يزيد بن أبى مالك، وثقه ابن حبان وغيره، وبقية رجاله ثقات.\nوللحديث أطراف منها: \"ما من أحديلى أمر عشرة فما فوق ذلك\".\n٢٠٥٠٣- ما من رجل يمر بقبر كان يعرفه فى الدنيا فيسلم عليه إلا عرفه ورد عليه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٧/٦٥) .\nوللحديث أطراف منها: \"ما من عبد يمر بقبر رجل كان يعرفه فى الدنيا\".\n٢٠٥٠٤- ما من رجل يموت فيدع إبلًا أو بقرًا أو غنمًا لا يؤدى زكاتها إلا جاءت يوم القيامة أسمن ما كانت وأعظم فتنطحه بقرونها وتطؤه بأخفافها حتى يقضى الله بين الناس كلما نفدت أخراها عادت إليه أولاها (العسكرى فى المواعظ عن أبى الدرداء. [البيهقى فى شعب الإيمان عن أبى ذر])\nحديث أبى ذر: أخرجه البيهقى فى شعب الإيمان (٣/١٩٣، رقم ٣٣٠٦) .\nوللحديث أطراف أخرى منها: \"ما من صاحب إبل ولا بقر ولا غنم\".","vol":"19","page":176},{"text":"٢٠٥٠٥- ما من رجل يموت وفى قلبه مثقال حبة من خردل من كبر تحل له الجنة أن يريح ريحها أو يراها قال رجل إنى أحب الجَمَال حتى فى علاقة سوطى وشراك نعلى قال ليس ذلك الكبر إن الله جميل يحب الجمال ولكن الكبر من سفه الحق وغمط الناس بعينيه (أحمد عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥١، رقم ١٧٤٠٧) قال الهيثمى (١/٩٨): فى إسناده شهر عن رجل لم يسم.\n٢٠٥٠٦- ما من رجل ينتبه من نومه فيقول الحمد لله الذى خلق النوم واليقظة الحمد لله الذى بعثنى سالمًا سويًّا أشهد أن الله يحيى الموتى وهو على كل شىء قدير إلا قال الله صدق عبدى (ابن السنى، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٢٠، رقم ٦٠٥٩) .\n٢٠٥٠٧- ما من رجل ينظر إلى وجه والديه نظر رحمة إلا كتب الله له بها حجة مقبولة مبرورة (الرافعى عن ابن عباس)\nأخرجه الرافعى (٣/٤٢٣) .","vol":"19","page":177},{"text":"٢٠٥٠٨- ما من رجل ينعش لسانه حقًّا يعمل به بعده إلا أجرى الله عليه أجره إلى يوم القيامة ثم وفاه الله ثوابه يوم القيامة (أحمد، وأبو نصر السجزى فى الإبانة)\nأخرجه أحمد (٣/٢٦٦ رقم ١٣٨٢٩) قال الهيثمى (١/١٦٧): فيه عبيد الله بن عبد الله بن موهب قال أحمد: لا يعرف، قلت وشيخ ابن موهب مالك بن حالك بن حارثة الأنصارى، لم أر من ترجمه.\n٢٠٥٠٩- ما من رجلين تحابا فى الله بظهر الغيب إلا كان أحبهما إلى الله أشدهما حبًّا لصاحبه (الطبرانى عن أبى الدرداء)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٦٧، رقم ٥٢٧٩) قال الهيثمى (١٠/٢٧٦): رجاله رجال الصحيح غير المعافى بن سليمان، وهو ثقة.\nوللحديث أطراف أخرى منها: \"ما تحاب اثنان فى الله\".\n٢٠٥١٠- ما من رمان من رمانكم إلا وهو يلقح بحبة من رمان الجنة (ابن عدى، وابن عساكر عن ابن عباس وقال ابن عدى: هذا حديث باطل)","vol":"19","page":178},{"text":"أخرجه ابن عدى (٦/٢٨٥، ترجمة ١٧٧١ محمد بن الوليد بن أبان) وقال: حديث باطل. وابن عساكر (٥٦/١٨٦) .\n٢٠٥١١- ما من ساعة تمر بابن آدم لم يذكر الله فيها إلا حسر عليها يوم القيامة (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان وضعفه عن عائشة)\nأخرجه أيو نعيم فى الحلية (٥/٣٦١) وقال: غريب. والبيهقى فى شعب الإيمان (١/٣٩٢، رقم ٥١١) وقال: فى هذا الإسناد ضعف.\n٢٠٥١٢- ما من شاب يدع لذة الدنيا ولهوها ويستقبل بشبابه طاعة الله إلا أعطاه الله أجر اثنين وسبعين صديقًا ثم يقول الله أيها الشاب التارك شهوته فى المبتذل شبابه لى أنت عندى كبعض ملائكتى (أبو نعيم فى الحلية، والحسن بن سفيان عن شريح قال حدثنى البدريون منهم عمر)\nأخرجه أبو نعيم فى الحلية (٤/١٣٨) وقال: غريب.\n٢٠٥١٣- ما من شىء أحب إلى الله من شاب تائب (الديلمى عن أنس)\nأخرجه الديلمى (٤/٤٨، رقم ٦١٥٣) . وأخرجه أيضًا: ابن عدى (٤/١١٨، ترجمة ٩٦٣ طريف بن سلمان) .","vol":"19","page":179},{"text":"٢٠٥١٤- ما من شىء أحب إلى الله من شاب تائب وما من شىء أبغض إلى الله من شيخ مقيم على معاصيه وما فى الحسنات حسنة أحب إلى الله من حسنة تعمل فى ليلة الجمعة أو يوم الجمعة وما من الذنوب ذنب أبغض إلى الله من ذنب يعمل فى ليلة الجمعة أو يوم الجمعة (أبو المظفر السمعانى فى أماليه عن سلمان)\nوللحديث أطراف أخرى منها: \"ما من شىء أحب إلى الله من شاب تائب\".\n٢٠٥١٥- ما من شىء أقطع لظهر إبليس من عالم يخرج فى قبيلة (أبو نعيم عن واثلة)\nأخرجه أيضًا: الديلمى (٤/٤٨، رقم ٦١٥٠) .\n٢٠٥١٦- ما من شىء أكرم على الله يوم القيامة من ابن آدم قيل يا رسول الله ولا الملائكة قال ولا الملائكة لأن الملائكة مجبورون هم بمنزلة الشمس والقمر (الطبرانى، والخطيب عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٨٢) قال الهيثمى: فيه عبيد الله بن تمام وهو ضعيف. والخطيب (٤/٤٥)","vol":"19","page":180},{"text":"٢٠٥١٧- ما من شىء إلا يعلم أنى رسول الله إلا كفرة الجن والإنس (الطبرانى عن عمر بن عبد الله بن يعلى ابن مرة عن أبيه عن جده)\nأخرجه الطبرانى (٢٢/٢٦١، رقم ٦٧٢) .\n٢٠٥١٨- ما من شىء إلا ينقص إلا الشر فإنه يزداد فيه (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٢٠) قال الهيثمى: فيه أبو بكر بن أبى مريم، وهو ضعيف، ورجل لم يسم.\nوللحديث أطراف أخرى منها: \"كل شىء ينقص\".\n٢٠٥١٩- ما من شىء تحضره الملائكة من اللهو إلا ثلاثة الرجل مع امرأته وإجراء الخيل والنصال (الحاكم فى الكنى عن أبى أيوب)\n٢٠٥٢٠- ما من شىء عصى الله به وهو أعجل عقابًا من البغى وما من شىء أطيع الله فيه أسرع ثوابًا من الصلة واليمين الفاجرة تدع الديار بلاقع (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٢١٧، رقم ٤٨٤٢) .\nومن غريب الحديث: \"بلاقع\": أى خالية خربة.","vol":"19","page":181},{"text":"٢٠٥٢١- ما من شىء لم أكن رأيته إلا رأيته فى مقامى هذا حتى الجنة والنار ولقد أوحى إلى أنكم تفتنون فى قبوركم مثل أو قريبًا من فتنة المسيح الدجال يؤتى أحدكم فيقال ما علمك بهذا الرجل فأما المؤمن أو الموقن فيقول هو محمد رسول الله جاءنا بالبينات والهدى فأجبنا وآمنا واتبعنا هو محمد ثلاثًا فيقال له نم صالحا قد علمنا إن كنت لموقنًا به وأما المنافق أو المرتاب فيقول لا أدرى سمعت الناس يقولون شيئًا فقلته (أحمد، والبخارى، ومسلم عن أسماء بنت أبى بكر)\nأخرجه أحمد (٦/٣٤٥، رقم ٢٦٩٧٠)، والبخارى (٦/٢٦٥٧، رقم ٦٨٥٧)، ومسلم (٢/٦٢٤، رقم ٩٠٥) .\n٢٠٥٢٢- ما من شىء يصيب المؤمن حتى الشوكة تصيبه إلا كتب الله له بها حسنة أو حطت عنه بها خطيئة (مسلم عن عائشة. أحمد عن السائب بن خلاد)\nحديث عائشة: أخرجه مسلم (٤/١٩٩٢، رقم ٢٥٧٢) .\nحديث السائب بن خلاد: أخرجه أحمد (٤/٥٦، رقم ١٦٦٠٩) قال الهيثمى (٢/٣٠١): فيه رشدين، وفيه كلام.","vol":"19","page":182},{"text":"٢٠٥٢٣- ما من شىء يصيب المؤمن فى جسده يؤذيه إلا كفر الله عنه به من سيئاته (أحمد، والحاكم عن معاوية)\nأخرجه أحمد (٤/٩٨، رقم ١٦٩٤٥) قال الهيثمى (٢/٣٠١): رجاله رجال الصحيح. والحاكم (١/٤٩٨، رقم ١٢٨٥) وقال: صحيح على شرط الشيخين.\n٢٠٥٢٤- ما من شىء يصيب المؤمن من نصب ولا حزن ولا وصب حتى الهم يهمه إلا يكفر الله به عنه سيئاته (الترمذى - حسن - عن أبى سعيد)\nأخرجه الترمذى (٣/٢٩٨، رقم ٩٦٦) وقال: حسن.\nومن غريب الحديث: \"نصب\": تعب. \"وصب\": سقم وألم دائم.\n٢٠٥٢٥- ما من شىء يصيب من زرع أحدكم ولا ثمره من طير ولا سبع إلا وله فيه أجر (الحسن بن سفيان، والبغوى، والباوردى، والطبرانى، وأبو نعيم، والضياء عن خلاد بن السائب)\nأخرجه الطبرانى (٤/١٩٩، رقم ٤١٣٣) . قال الحافظ فى الإصابة (٢/٣٣٩): إسناده حسن.","vol":"19","page":183},{"text":"٢٠٥٢٦- ما من شىء يوضع فى الميزان أثقل من حسن الخلق وإن صاحب حسن الخلق ليبلغ به درجة صاحب الصوم والصلاة (الترمذى - غريب – والطبرانى عن أبى الدرداء)\nأخرجه الترمذى (٤/٣٦٣، رقم ٢٠٠٣) وقال: غريب.\n٢٠٥٢٧- ما من صاحب إبل إلا يؤتى به يوم القيامة إذا لم يكن يؤدى حقها فتمشى عليه بقاع تطؤه بأخفافها ويؤتى بصاحب البقر إذا لم يكن يؤدى حقها فتمشى عليه بقاع تطؤه بأظلافها وتنطحه بقرونها ويؤتى بصاحب الغنم إذا لم يؤد حقها فتمشى عليه بقاع فتنطحه بقرونها وتطؤه بأظلافها ليس فيها جماء ولا مكسورة القرن ويؤتى بصاحب الكنز فيمثل له شجاعًا أقرع فلا يجد شيئًا فيدخل يده فى فيه (الطبرانى عن ابن الزبير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٦٥) قال الهيثمى: رجاله موثقون.","vol":"19","page":184},{"text":"٢٠٥٢٨- ما من صاحب إبل لا يفعل فيها حقها إلا جاءت يوم القيامة أكثر ما كانت قط وأُقْعِدَ لها بقاع قرقر تستن عليه بقوائمها وأخفافها وما من صاحب بقر لا يفعل فيها حقها إلا جاءت يوم القيامة أكثر ما كانت وأقعد لها بقاع قرقر تنطحه بقرونها وتطؤه بقوائمها ولا صاحب غنم لا يفعل فيها حقها إلا جاءت يوم القيامة أكثر ما كانت وأقعد لها بقاع قرقر تنطحه بقرونها وتطؤه بأظلافها ليس فيها جماء ولا منكسر قرنها ولا صاحب كنز لا يفعل فيه حقه إلا جاء كنزه يوم القيامة شجاعًا أقرع يتبعه فاغرًا فاه فإذا أتاه فر منه فيناديه ربه خذ كنزك الذى خبأته فأنا أغنى منك فإذا رأى أنه لا بد له منه سلك يده فى فيه فيقضمها قضم الفحل (أحمد، ومسلم، والنسائى، والدارمى، وابن الجارود، وابن حبان عن جابر)","vol":"19","page":185},{"text":"أخرجه أحمد (٣/٣٢١ رقم ١٤٤٨٢)، ومسلم (٢/٦٨٥، رقم ٩٨٨)، والنسائى (٥/٢٧، رقم ٢٤٥٤)، والدارمى (١/٤٦٢، رقم ١٦١٦)، وابن الجارود (ص ٩٢، رقم ٣٣٥)، وابن حبان (٨/٤٧، رقم ٣٢٥٥) .\nومن غريب الحديث: \"فاغرًا\": فاتحًا.\n٢٠٥٢٩- ما من صاحب إبل ولا بقر ولا غنم لا يؤدى زكاتها إلا جاءت يوم القيامة أعظم ما كانت وأسمنه تنطحه بقرونها وتطؤه بأخفافها كلما نفدت أخراها عادت عليه أولاها حتى يقضى بين الناس (النسائى وابن ماجه عن أبى ذر)\nأخرجه النسائى (٥/٢٩، رقم ٢٤٥٦)، وابن ماجه (١/٥٦٩، رقم ١٧٨٥) . وأخرجه أيضًا: مسلم (٢/٦٨٦، رقم ٩٩٠)","vol":"19","page":186},{"text":"٢٠٥٣٠- ما من صاحب ذهب ولا فضة لا يؤدى منها حقها إلا إذا كان يوم القيامة صفحت له صفائح من نار فأحمى عليها فى نار جهنم فيكوى بها جنبه وجبينه وظهره كلما بردت أعيدت له فى يوم كان مقداره خمسين ألف سنة حتى يقضى بين العباد فيرى سبيله إما إلى الجنة وإما إلى النار ولا صاحب إبل لا يؤدى منها حقها ومن حقها حلبها يوم وردها إلا إذا كان يوم القيامة بطح لها بقاع قرقر أوفر ما كانت لا يفقد منها فصيلًا واحدًا تطؤه بأخفافها وتعضه بأفواهها كلما مر عليه أولاها رد عليه أخراها فى يوم كان مقداره خمسين ألف سنة حتى يقضى بين العباد فيرى سبيله إما إلى الجنة وإما إلى النار ولا صاحب بقر ولا غنم لا يؤدى منها حقها إلا إذا كان يوم القيامة بطح لها بقاع قرقر لا يفقد منها شيئًا ليس فيها عقصاء ولا جلحاء ولا عضباء تنطحه بقرونها وتطؤه بأظلافها كلما مر عليه أولاها رد عليه أخراها فى يوم كان مقداره خمسين ألف سنة حتى يقضى بين العباد فيرى سبيله إما إلى","vol":"19","page":187},{"text":"الجنة وإما إلى النار (أحمد، ومسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٣، رقم ٨٩٦٥)، ومسلم (٢/٦٨٠، رقم ٩٨٧)، وأبو داود (٢/١٢٤، رقم ١٦٥٨)، والنسائى (٥/١٢، رقم ٢٤٤٢) .\n٢٠٥٣١- ما من صباح إلا وملكان يناديان ويل للرجال من النساء وويل للنساء من الرجال (عبد بن حميد، وابن ماجه، والحاكم عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٩٨، رقم ٩٦٣)، وابن ماجه (٢/١٣٢٥، رقم ٣٩٩٩) قال البوصيرى (٤/١٨١): فيه خارجة [بن مصعب] وهو ضعيف. والحاكم (٢/١٧٣، رقم ٢٦٧٢) وقال: صحيح الإسناد.\n٢٠٥٣٢- ما من صباح إلا وملكان يناديان يقول أحدهما اللهم أعط منفقًا خلفًا ويقول الآخر اللهم أعط ممسكًا تلفًا وملكان موكلان بالصور ينتظران متى يؤمران فينفخان وملكان يناديان يا باغى الخير هلم ويقول الآخر يا باغى الشر أقصر وملكان يناديان يقول أحدهما ويل للرجال من النساء وويل للنساء من الرجال (الحاكم وتعقب عن أبى سعيد)","vol":"19","page":188},{"text":"أخرجه الحاكم (٤/٦٠٤، رقم ٨٦٧٩) وقال: تفرد به خارجة بن مصعب عن زيد بن أسلم.\n٢٠٥٣٣- ما من صباح ولا رواح إلا وبقاع الأرض ينادى بعضها بعضًا يا جارة هل مر بك اليوم عبد صالح صلى عليك أو ذكر الله فإن قالت نعم رأت أن لها بذلك عليها فضلًا (الطبرانى فى الأوسط، وأبو نعيم فى الحلية عن أنس)\nأخرجه الطبرانى فى الأوسط (١/١٧٧، رقم ٥٦٢) قال الهيثمى (٢/٦): فيه صالح المرى ضعيف. وأبو نعيم فى الحلية\n(٦/١٧٤) وقال: غريب.\n٢٠٥٣٤- ما من صباح يصبح العباد إلا مناد ينادى سبحان الملك القدوس (عبد بن حميد، والترمذى - غريب - عن الزبير بن العوام)\nأخرجه عبد بن حميد (ص ٦٣، رقم ٩٨)، والترمذى (٥/٥٦٣، رقم ٣٥٦٩) وقال: غريب.\n٢٠٥٣٥- ما من صباح يصبح فيه العباد إلا صارخ يصرخ أيها الخلائق سبحوا الملك القدوس (أبو يعلى، وابن السنى، وابن عساكر عن الزبير وسنده ضعيف)","vol":"19","page":189},{"text":"أخرجه أبو يعلى (٢/٤٥، رقم ٦٨٥) قال الهيثمى (١٠/٩٤): فيه يوسف بن عبيدة، وهو ضعيف جدًّا. وابن عساكر (١٤/٣١٤) .\n٢٠٥٣٦- ما من صباح يصبحه العباد إلا وصارخ يصرخ يا أيها الناس لدوا للتراب واجمعوا للفناء وابنوا للخراب (البيهقى فى شعب الإيمان عن الزبير)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٩٦، رقم ١٠٧٣١) . وأخرجه أيضًا: الديلمى (٤/٥١، رقم ٦١٦٢) قال المناوى (٥/٤٨٥): قال ابن حجر فى تخريج المختصر: حديث غريب وموسى وشيخه ضعيفان وأبو حكيم مجهول.\n٢٠٥٣٧- ما من صدقة أفضل من صدقة تصدق بها على مملوك عند مليك سوء (الحكيم، والشيرازى فى الألقاب، والخطيب عن أبى هريرة)\nذكره الحكيم (١/٣٠٤)، وأخرجه الخطيب (٧/١٢٩) . وأخرجه أيضًا: ابن خزيمة (٤/١٠١، رقم ٢٤٥٠) . وأورده الذهبى فى الميزان (٢/٤٤، ترجمة ١٢٤٧ بشير بن ميمون) وقال: قال: البخارى يتهم بالوضع.","vol":"19","page":190},{"text":"٢٠٥٣٨- ما من صدقة أفضل من قول الحق (الحاكم فى الكنى، والبيهقى فى شعب الإيمان عن جابر. [البيهقى فى شعب الإيمان عن أبى هريرة])\nحديث جابر: أخرجه البيهقى فى شعب الإيمان (٦/١٢٥، رقم ٧٦٨٤) .\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٦/١٢٥، رقم ٧٦٨٥) .\n٢٠٥٣٩- ما من صدقة يتصدق بها رجل على أخيه أفضل من علم يعلمه إياه (ابن النجار من طريق أبى بكر بن أبى مريم عن راشد بن سعد، وحبيب بن عبيد، وضمرة بن حبيب مرسلًا)\n٢٠٥٤٠- ما من صلاة مفروضة إلا وبين يديها ركعتان (محمد بن نصر فى الصلاة، وابن حبان، والطبرانى، والدارقطنى عن عبد الله بن الزبير)\nأخرجه ابن حبان (٦/٢٠٨، رقم ٢٤٥٥)، والطبرانى كما فى مجمع الزوائد (٢/٢٣١) قال الهيثمى: فيه سويد بن عبد العزيز، وهو ضعيف. والدارقطنى (١/٢٦٧) . وأخرجه أيضًا: الرويانى (٢/٣٦٠، رقم ١٣٣٧) .","vol":"19","page":191},{"text":"٢٠٥٤١- ما من صوت أحب إلى الله من صوت عبد لهفان عبد أصاب ذنبًا كلما ذكر ذنبه امتلأ قلبه فرقًا من الله فقال يا رباه (الحكيم، وأبو نعيم فى الحلية، والديلمى عن أنس)\nذكره الحكيم (٢/٢٥٢)، وأخرجه أبو نعيم فى الحلية (٨/٢١٦)، والديلمى (٤/٤٥، رقم ٦١٤٢) .\nومن غريب الحديث: \"فرقًا\": أى خوفًا.\n٢٠٥٤٢- ما من عالم أتى صاحب سلطان طوعًا إلا كان شريكه فى كل لون يعذب به فى نار جهنم (الحاكم فى تاريخه، والديلمى عن معاذ)\nأخرجه الديلمى (٤/٤٢، رقم ٦١٣١) قال العجلونى (٢/٢٥٣): قال فى المقاصد: ولا يصح.\n٢٠٥٤٣- ما من عام إلا الذى بعده شر منه حتى تلقوا ربكم (الترمذى - حسن صحيح - عن أنس)\nأخرجه الترمذى (٤/٤٩٢، رقم ٢٢٠٦) وقال: حسن صحيح.\n٢٠٥٤٤- ما من عام إلا ينقص الخير فيه ويزيد الشر (الطبرانى عن أبى الدرداء)\nقال العجلونى (٢/٢٤٩): رواه الطبرانى بسند جيد.\n٢٠٥٤٥- ما من عام بأمطر من عام (أبو نعيم عن ابن مسعود)","vol":"19","page":192},{"text":"وللحديث أطراف أخرى منها: \"ما عام بأمطر من عام\".\n٢٠٥٤٦- ما من عبد أتى أخًا له يزوره فى الله إلا نادى مناد من السماء أن طبت وطابت لك الجنة وإلا قال الله فى ملكوت عرشه عبدى زارنى وعلىَّ قراه ولن يرضى الله لعبده بقرى دون الجنة (أبو يعلى وأبو نعيم فى الحلية، وابن النجار، والضياء عن أنس)\nأخرجه أبو يعلى (٧/١٦٦، رقم ٤١٤٠)، وأبو نعيم فى الحلية (٣/١٠٧)، والضياء (٧/٢٣٦، رقم ٢٦٧٩) وقال: إسناده حسن.\n٢٠٥٤٧- ما من عبد أذن فى أرض قىٍّ فيبقى شجر ولا مدر ولا سراب ولا شىء إلا استجلاه البكاء لقلة ذكر الله فى ذلك المكان (سمويه، والديلمى عن أبى برزة الأسلمى)\nأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (١/١٢٣) .\n٢٠٥٤٨- ما من عبد إلا فى رأسه حكمة بيد ملك فإن تواضع رفع بها وقال ارتفع رفعك الله وإن رفع نفسه جذبه إلى الأرض وقال انخفض خفضك الله (ابن صصرى فى أماليه عن أنس. [الطبرانى عن ابن عباس])","vol":"19","page":193},{"text":"حديث أنس: أخرجه أيضًا: الخطيب (٤/٤٠١) .\nحديث ابن عباس: أخرجه الطبرانى (١٢/٢١٨، رقم ١٢٩٣٩) قال الهيثمى (٨/٨٢): إسناده حسن.\n٢٠٥٤٩- ما من عبد إلا له صيت فى السماء فإذا كان صيته فى السماء حسنا وضع له فى الأرض حسنا وإذا كان صيته فى السماء سيئا وضع له فى الأرض (البيهقى فى الزهد عن أبى هريرة)\nأخرجه البيهقى فى الزهد (٢/٣٠٩ رقم ٨٢٠) . وأخرجه أيضًا: البزار كما فى مجمع الزوائد (١٠/٢٧١) قال الهيثمى: رجاله رجال الصحيح. والطبرانى فى الأوسط (٥/٢٥٧، رقم ٥٢٤٨) وابن عدى (٢/١٦٣ ترجمة ٣٥٢ الجراح بن مليح) وقال: حديثه لا بأس به، وهو صدوق، ولم أجد فى حديثه منكرًا.","vol":"19","page":194},{"text":"٢٠٥٥٠- ما من عبد إلا وفى وجهه عينان يبصر بهما أمر الدنيا وعينان فى قلبه يبصر بهما أمر الآخرة فإذا أراد الله بعبد خيرًا فتح عينيه اللتين فى قلبه فأبصر بهما ما وعده بالغيب فآمن بالغيب على الغيب وإذا أراد به غير ذلك تركه على ما فيه ثم قرأ ﴿أم على قلوب أقفالها﴾ [محمد: ٢٤] (الديلمى عن معاذ)\nأخرجه الديلمى (٤/١٤، رقم ٦٠٤٠) .\n٢٠٥٥١- ما من عبد إلا وله بيتان بيت فى الجنة وبيت فى النار فأما المؤمن فيبنى بيته فى الجنة ويهدم بيته فى النار وأما الكافر فيهدم بيته فى الجنة ويبنى بيته فى النار (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٤/١٣، رقم ٦٠٣٧) .","vol":"19","page":195},{"text":"٢٠٥٥٢- ما من عبد إلا وله ثلاثة أخلاء فأما خليل فيقول ما أنفقت فلك وما أمسكت فليس لك فذلك ماله وأما خليل فيقول أنا معك فإذا أتيت باب الملك تركتك فذاك أهله وأما خليل فيقول أنا معك حيث دخلت وحيث خرجت فيقول إن كنت لأهون الثلاثة على (الطبرانى فى الأوسط، والحاكم، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/٧٢ رقم ٢٥١٨) قال الهيثمى (٣/١٢٣): رجاله ثقات، وفى بعضهم كلام. والحاكم (١/١٤٦، رقم ٢٥٠)، والبيهقى فى شعب الإيمان (٣/٢٠٩، رقم ٣٣٤٠) .\nوللحديث أطراف منها: \"إن لأحدكم ثلاثة أخلاء\"، \"لكل إنسان ثلاثة أخلاء\"، \"مثل المؤمن والأجل مثل رجل له ثلاثة أخلاء\".\n٢٠٥٥٣- ما من عبد أنعم الله عليه بنعمة فأسبغها ثم جعل إليه شيئًا من حوائج الناس فتبرم فقد عرض تلك النعمة للزوال (أبو نعيم عن ابن عباس. [البيهقى فى شعب الإيمان عن أبى هريرة])","vol":"19","page":196},{"text":"حديث ابن عباس: أخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٩٢ رقم ٧٥٢٩) قال الهيثمى (٨/١٩٢): إسناده جيد. والديلمى (٤/١٢، رقم ٦٠٣٣) .\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٦/١١٧، رقم ٧٦٦٠) .\nوللحديث أطراف منها: \"ما عظمت نعمة الله على عبد إلا اشتدت عليه مؤنة الناس\".\n٢٠٥٥٤- ما من عبد ابتلى ببلية فى الدنيا إلا بذنبه والله أكرم وأعظم عفوا من أن يسأله عن ذلك الذنب يوم القيامة (الحاكم فى الكنى، والطبرانى عن أبى موسى)\n٢٠٥٥٥- ما من عبد استرعاه الله رعية فلم يحطها بنصيحة إلا حرم الله عليه الجنة (ابن عساكر عن عبد الرحمن بن سمرة)\nأخرجه ابن عساكر (٤٥/٣٧٥) .\n٢٠٥٥٦- ما من عبد تصدق بصدقة يبتغى بها وجه الله إلا قال الله يوم القيامة عبدى رجوتنى ولن أحقرك حرمت جسدك على النار وادخل من أى أبواب الجنة شئت (ابن لال، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/١٢، رقم ٦٠٣٤) .","vol":"19","page":197},{"text":"٢٠٥٥٧- ما من عبد تصيبه زمانة تمنعه مما يصل إليه الأصحاء بعد أن يكون مسددًا إلا كانت كفارة لذنوبه وكان عمله بعد تفضلًا (الحسن بن سفيان عن عبد الله بن سبرة)\nأخرجه أيضًا: الديلمى (٤/١١، رقم ٦٠٣٢) .\n٢٠٥٥٨- ما من عبد ختم صحيفته عند مغيب الشمس بالاستغفار إلا محا ما دونها (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (٤/١٦، رقم ٦٠٤٦) .\n٢٠٥٥٩- ما من عبد صام يومًا فى سبيل الله إلا زوج حوراء من الحور العين فى خيمة من درة مجوفة عليها سبعون حلة ليس منها حلة تشبه صاحبتها على سرير من ياقوتة حمراء موشحة بالدر عليها سبعون ألف فراش بطائنها من إستبرق ولها سبعون ألف وصيفة لحاجاتها وسبعون ألفا لبعلها مع كل وصيفة منهن سبعون ألف صحفة من ذهب ليس منها صحفة إلا وفيها لون من الطعام ما ليس فى الأخرى يجد لذة أخراها كلذة أولاها (ابن عساكر عن ابن عباس، وفيه الوليد بن الوليد بن زيد الدمشقى القلانسى منكر الحديث)\nأخرجه ابن عساكر (٦٣/٣٠٦) .","vol":"19","page":198},{"text":"٢٠٥٦٠- ما من عبد صلى صلاة الصبح ثم جلس يذكر الله حتى تطلع الشمس إلا كان له حجابا من النار أو سترا (ابن السنى عن الحسن بن على)\nأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٨٢ رقم ٩٤٨٣)، وفى الصغير (٢/٢٦٤ رقم ١١٣٨) قال الهيثمى (١٠/١٠٦): فيه الحسن بن أبى جعفر الجفرى وهو ضعيف من قبل حفظه وهو فى نفسه صدوق وبقية رجاله رجال الصحيح.\n٢٠٥٦١- ما من عبد قال الحمد لله عدد ما خلق والحمد لله ملء ما خلق والحمد لله عدد ما فى السموات والأرض والحمد لله عدد ما أحصى كتابه والحمد لله عدد كل شىء وسبحان الله مثلهن (أحمد، والحاكم والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٤٩، رقم ٢٢١٩٨)، والحاكم (١/٦٩٤، رقم ١٨٩١) وقال: صحيح على شرط الشيخين.\nوالحديث أصله عند النسائى وغيره بطرف: \"ألا أدلك على شىء\".","vol":"19","page":199},{"text":"٢٠٥٦٢- ما من عبد قال لا إله إلا الله ثم مات على ذلك إلا دخل الجنة قال أبو ذر قلت وإن زنى وإن سرق قال وإن زنى وإن سرق قال فى الرابعة وإن رغم أنف أبى ذر (أحمد، والبخارى، ومسلم عن أبى ذر)\nأخرجه أحمد (٥/١٦٦، رقم ٢١٥٠٤)، والبخارى (٥/٢١٩٣، رقم ٥٤٨٩)، ومسلم (١/٩٥، رقم ٩٤) .\n٢٠٥٦٣- ما من عبد كانت له نية فى أداء دَيْنِهِ إلا كان له من الله عون (الطيالسى، وأحمد، والحاكم، والبيهقى عن عائشة)\nأخرجه الطيالسى (ص ٢١٤، رقم ١٥٢٤)، وأحمد (٦/٩٩، رقم ٢٤٧٢٣)، والحاكم (٢/٢٦، رقم ٢٢٠٢) وقال: صحيح الإسناد. والبيهقى (٥/٣٥٤، رقم ١٠٧٤٠) وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥٠٥، رقم ٤٤٥) .\n٢٠٥٦٤- ما من عبد مؤمن إلا وله ذنب يعتاده الفينة بعد الفينة أو ذنب هو عليه مقيم لا يفارقه حتى يفارق الدنيا وإن المؤمن خلق مفتنا توابا نسيا إذا ذُكِّرَ ذَكَرَ (الطبرانى عن ابن عباس)","vol":"19","page":200},{"text":"أخرجه الطبرانى فى الكبير (١١/٣٠٤ رقم ١١٨١٠، ١٢/٥٦، رقم ١٢٤٥٧) . وأخرجه أيضًا: فى الأوسط (٦/٨٩، رقم ٥٨٨٤) قال الهيثمى (١٠/٢٠١): أحد أسانيد الكبير رجاله ثقات.\n٢٠٥٦٥- ما من عبد مؤمن يبسط كفيه فى دبر كل صلاة ثم يقول اللهم إلهى وإله إبراهيم وإسحاق ويعقوب وإله جبريل وميكائيل وإسرافيل أسألك أن تستجيب دعوتى فإنى مضطر وأن تعصمنى فى دينى فإنى مبتلى وتنالنى برحمتك فإنى مذنب وتنفى عنى الفقر فإنى مسكين إلا كان حقا على الله أن لا يرد يديه خائبتين (ابن السنى، وأبو الشيخ، والديلمى، وابن عساكر، وابن النجار عن أنس وهو واه)\nأخرجه الديلمى (١/٤٨١، رقم ١٩٧٠)، وابن عساكر (١٦/٣٨٣) .\n٢٠٥٦٦- ما من عبد مؤمن يتوب إلى الله قبل الموت بشهر إلا قبل الله منه وأدنى من ذلك وقبل موته بيوم أو ساعة يعلم الله منه التوبة والإخلاص إلا قبل الله منه (الطبرانى عن ابن عمر)","vol":"19","page":201},{"text":"أخرجه الطبرانى (١٢/٤٤٣، رقم ١٣٦٠٩) قال الهيثمى (١٠/١٩٨): فيه يحيى بن عبد الله البابلتى، وهو ضعيف.\n٢٠٥٦٧- ما من عبد مؤمن يخرج من عينيه من الدموع مثل رأس الذباب من خشية الله فيصيب حر وجهه فتمسه النار أبدا (ابن ماجه، والطبرانى عن ابن مسعود)\nأخرجه ابن ماجه (٢/١٤٠٤، رقم ٤١٩٧) قال البوصيرى (٤/٢٣٥): هذا إسناد ضعيف. والطبرانى (١٠/١٧، رقم ٩٧٩٩) .\n٢٠٥٦٨- ما من عبد مسلم إلا له بابان فى السماء باب ينزل منه رزقه وباب يدخل فيه عمله وكلامه فإذا فقداه بكيا عليه (الترمذى، وأبو يعلى، وأبو نعيم فى الحلية عن أنس)\nأخرجه الترمذى (٥/٣٨٠، رقم ٣٢٥٥) وقال: غريب. وأبو يعلى (٧/١٦٠، رقم ٤١٣٣)، وأبو نعيم فى الحلية\n(٨/٣٢٧) .\n٢٠٥٦٩- ما من عبد مسلم توضأ فأسبغ الوضوء ثم صلى لله فى كل يوم ثنتى عشرة ركعة تطوعًا غير فريضة إلا بنى الله له بيتًا فى الجنة (مسلم عن أم حبيبة)\nأخرجه مسلم (١/٥٠٣، رقم ٧٢٨) .","vol":"19","page":202},{"text":"٢٠٥٧٠- ما من عبد مسلم ولا أمة مسلمة قرأ فى يوم وليلة مائتى مرة ﴿قل هو الله أحد﴾ [الاخلاص: ١] إلا غفر الله له خطاياه خمسين سنة (ابن السنى عن أنس)\nوللحديث أطراف أخرى منها: \"من قرأ كل يوم مائتى مرة\".\n٢٠٥٧١- ما من عبد مسلم يأوى إلى فراشه فيقرأ سورة من كتاب الله حين يأخذ مضجعه إلا وكل الله به ملكا لا يدع شيئا يقربه ويؤذيه حتى يهب متى هب (ابن السنى عن شداد بن أوس)\nأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠٣، رقم ١٠٦٤٨) .\nوللحديث أطراف منها: \"ما من مسلم يأخذ مضجعه يقرأ سورة من كتاب الله\".\n٢٠٥٧٢- ما من عبد مسلم يبتلى فى جسده إلا قال الله لملائكته اكتبوا لعبدى أفضل ما كان يعمل فى صحته (ابن النجار عن أنس)\n٢٠٥٧٣- ما من عبد مسلم يتصدق من كسب طيب ولا يقبل الله إلا الطيب إلا كان الله يأخذها بيمينه فيربيها له كما يربى أحدكم فلوه أو قال فصيله حتى تبلغ الثمرة مثل أحد (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/١٠٩، رقم ٣٣١٦) .","vol":"19","page":203},{"text":"ومن غريب الحديث: \"فلوه\": المهر الصغير إذا فطم. \"فصيلة\": ولد الناقة إذا فصل عن أمه.\n٢٠٥٧٤- ما من عبد مسلم يتوضأ فيغسل وجهه إلا تساقطت خطايا وجهه من أطراف لحيته فإذا غسل يديه تساقطت خطايا يديه من بين أظفاره فإذا مسح برأسه تساقطت خطايا رأسه من أطراف شعره فإذا غسل رجليه تساقطت خطايا رجليه من باطنهما فإن أتى مسجد جماعة فصلى فيه فقد وقع أجره على الله وإن قام فصلى ركعتين كانتا كفارة (عبد الرزاق عن عمرو بن عبسة)\nأخرجه عبد الرزاق (١/٥٢، رقم ١٥٤) .\n٢٠٥٧٥- ما من عبد مسلم يدعو لأخيه بظهر الغيب إلا قال الملك ولك بمثل (مسلم، وأبو داود عن أبى الدرداء)\nأخرجه مسلم (٤/٢٠٩٤ رقم ٢٧٣٢)، وأبو داود (٢/٨٩، رقم ١٥٣٤) . وأخرجه أيضًا: ابن حبان (٣/٢٦٨، رقم ٩٨٩) .\n٢٠٥٧٦- ما من عبد مسلم يعود مريضا لم يحضر أجله فيقول سبع مرات أسأل الله العظيم رب العرش العظيم أن يشفيك إلا عوفى (أحمد، والترمذى - حسن غريب - عن ابن عباس)","vol":"19","page":204},{"text":"أخرجه أحمد (١/٢٣٩، رقم ٢١٣٧)، والترمذى (٤/٤١٠، رقم ٢٠٨٣) وقال: حسن غريب.\nوللحديث أطراف منها: \"ما من مسلم يعود مريضًا لم يحضر أجله\".\n٢٠٥٧٧- ما من عبد مسلم يقرأ سورة من كتاب الله عند نومه إلا وكل الله به ملكًا لا يقربه شىء حتى يهب من نومه (الطبرانى عن شداد بن أوس)\nأخرجه الطبرانى (٧/٢٩٣، رقم ٧١٧٥) .\nوللحديث أطراف أخرى منها: \"ما من عبد يقرأ سورة من كتاب الله\"، \"ما من عبد مسلم يأوى إلى فراشه\"، \"ما من مسلم يأخذ مضجعه\".","vol":"19","page":205},{"text":"٢٠٥٧٨- ما من عبد مسلم يقول إذا أصبح الحمد لله ربى الله لا أشرك به شيئا وأشهد أن لا إله إلا الله إلا ظل يغفر له ذنوبه حتى يمسى وإن قالها إذا أمسى بات تغفر له ذنوبه حتى يصبح (ابن سعد، والبزار، والطبرانى، وأبو الشيخ، والبغوى فى معجمه، والباوردى، والدارقطنى فى الأفراد، وابن السنى من طريق أبان بن أبى عياش عن الحكم عن حيان المحاربى عن أبان المحاربى وكان من وفد عبد القيس قال البغوى: لا أعلم له غيره. وقال ابن حجر فى الإصابة: له ثان. وأشار الدارقطنى فى الأفراد إلى أن أبان بن أبى عياش تفرد بهذا الحديث وهو ضعيف واه. قلت: وهذا يدخل فيمن اتفق اسم شيخه والراوى عنه)","vol":"19","page":206},{"text":"أخرجه ابن سعد (٧/٨٨)، والبزار كما فى مجمع الزوائد (١٠/١١٦) قال الهيثمى: فيه أبان بن أبى عياش، وهو متروك. والطبرانى (١/٢٣١، رقم ٦٣٥) . قال الحافظ فى الإصابة (١/١٨، ترجمة ٣ أبان المحاربى): قال البغوى: لا أعلم له غيره. قلت (يعنى الحافظ): وجدت له آخر أخرجه ابن شاهين. وأشار الدارقطنى فى الأفراد إلى أن أبان بن أبى عياش تفرد بالحديث الأول، وهو ضعيف واه فإن كان أبان بن أبى عياش يكنى أبا عبيدة صح أنه تفرد بالحديث عن الحكم المذكور.\n٢٠٥٧٩- ما من عبد مسلم يموت يشهد له ثلاثة أبيات من جيرانه الأدنين بخير إلا قال الله قد قبلت شهادة عبادى على ما علموا وغفرت له ما أعلم (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٤، رقم ٨٩٧٧) قال الهيثمى (٣/٤): فيه راو لم يسم.\nوللحديث أطراف أخرى منها: \"ما من مسلم يموت فيشهد له رجلان من جيرانه\".","vol":"19","page":207},{"text":"٢٠٥٨٠- ما من عبد من أمتى يصلى على صلاة صادقا بها من قبل نفسه إلا صلى الله عليه بها عشر صلوات وكتب له بها عشر حسنات ومحا بها عنه عشر سيئات (أبو نعيم فى الحلية عن سعيد بن عمير الأنصارى البدرى)\nأخرجه أبو نعيم فى الحلية (٨/٣٧٣) .\n٢٠٥٨١- ما من عبد ولا أمة إلا وله ثلاثة أخلاء فخليل يقول أنا معك فخذ منى ما شئت فذاك ماله وخليل يقول أنا معك فإذا أتيت باب الملك تركتك فذاك أهله وخدمه وخليل يقول أنا معك حيث دخلت وحيث خرجت فذاك عمله (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٥١) قال الهيثمى: أحد أسانيده جاله رجال الصحيح.\nوللحديث أطراف أخرى منها: \"إن لأحدكم ثلاثة أخلاء\"، \"لكل إنسان ثلاثة أخلاء\"، \"ما من عبد إلا وله ثلاثة أخلاء\"، \"مثل المؤمن والأجل مثل رجل له ثلاثة أخلاء\".","vol":"19","page":208},{"text":"٢٠٥٨٢- ما من عبد ولا أمة استغفر الله فى كل يوم سبعين مرة إلا غفر الله له سبعمائة ذنب وقد خاب عبد أو أمة عمل فى اليوم والليلة أكثر من سبعمائة ذنب (البيهقى فى شعب الإيمان، والخطيب، وابن تركان فى الدعاء، والديلمى عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٤٤٢، رقم ٦٥٢)، والخطيب (٦/٣٩٢)، والديلمى (٤/١٧، رقم ٦٠٤٩) .\n٢٠٥٨٣- ما من عبد ولا أمة يدع أن يمشى فى حاجة أخيه المسلم إلا مشى مثلها فى سخط الله ولا يدع أن ينفق نفقة فى سبيل الله إلا أنفق أضعافًا مضاعفة فى سخط الله ولا يدع الحج لغرض من الدنيا إلا رأى المحلقين قبل أن يقضى تلك الحاجة (الطبرانى عن أبى جحيفة)\nأخرجه الطبرانى (٢٢/١٢٩، رقم ٣٣٦) قال الهيثمى (٣/٢٠٧): فيه عبيد بن القاسم الأسدى وهو متروك.","vol":"19","page":209},{"text":"٢٠٥٨٤- ما من عبد ولا أمة يضن بنفقة ينفقها فيما يرضى الله إلا أنفق مثلها فيما يسخط الله وما من عبد يدع معونة أخيه المسلم والسعى معه فى حاجته قضيت أو لم تقض إلا ابتلى بمعونة من يأثم فيه ولا يؤجر عليه (الخرائطى فى مكارم الأخلاق عن على)\nأخرجه أيضًا: الديلمى (٤/١٤، رقم ٦٠٤١) . ضعفه المنذرى (٢/١٠٩)، وقال: رواه الأصبهانى، وفيه نكارة.\nوللحديث أطراف أخرى منها: \"ما من عبد ولا أمة يدع أن يمشى فى حاجة أخيه المسلم\".\n٢٠٥٨٥- ما من عبد ولا أمة ينام فيمتلئ نومًا إلا عرج بروحه إلى العرش فالذى لا يستيقظ دون العرش فتلك الرؤيا التى تصدق والذى يستيقظ دون العرش فتلك الرؤيا التى تكذب (الطبرانى فى الأوسط، والحاكم وتعقب)","vol":"19","page":210},{"text":"أخرجه الطبرانى فى الأوسط (٥/٢٤٧، رقم ٥٢٢٠) قال الهيثمى (١/١٦٢): فيه أزهر بن عبد الله قال العقيلى: حديثه غير محفوظ عن ابن عجلان. وهذا الحديث يعرف من حديث إسرائيل عن أبى إسحاق عن الحارث عن على موقوفًا، وبقية رجاله موثقون. والحاكم (٤/٤٣٩، رقم ٨١٩٩) .\n٢٠٥٨٦- ما من عبد يبيع تالدًا إلا سلط الله عليه تالفًا (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٢٢، رقم ٥٥٥) قال الهيثمى (٤/١١٠): فيه بشير بن شريح، وهو ضعيف.\nومن غريب الحديث: \"تالدًا\": أى مالًا قديمًا.\n٢٠٥٨٧- ما من عبد يبيع تالدًا إلا سلط الله عليه تالفًا (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٢٢، رقم ٥٥٥) قال الهيثمى (٤/١١٠): فيه بشير بن شريح، وهو ضعيف.\n٢٠٥٨٨- ما من عبد يتطهر إلا كانت خطاياه أسرع انحدارًا عنه من طهوره (الديلمى عن عثمان)\nأخرجه الديلمى (٤/١٨، رقم ٦٠٥١) .","vol":"19","page":211},{"text":"٢٠٥٨٩- ما من عبد يتوضأ إلا خرت خطاياه من يديه ثم يغسل وجهه إلا خرت خطاياه من وجهه ثم يغسل ذراعيه إلا خرت خطاياه من ذراعيه ثم يمسح رأسه إلا خرت خطاياه من رأسه ثم يغسل رجليه إلا خرت خطاياه من رجليه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٥١، رقم ٧٩٨٤) .\n٢٠٥٩٠- ما من عبد يتوضأ فيحسن الوضوء فيغسل وجهه حتى يسيل الماء على ذقنه ثم يغسل ذراعيه حتى يسيل الماء على مرفقيه ثم يغسل قدميه حتى يسيل الماء على عقبيه ثم يصلى فيحسن صلاته إلا غفر له ما سلف (عبد الرزاق عن ثعلبة بن عمارة عن أبيه)\nأخرجه عبد الرزاق (١/٥٤، رقم ١٥٦) . وأخرجه أيضًا: الطحاوى (١/٣٧) .\n٢٠٥٩١- ما من عبد يحب الله ورسوله إلا الفقر أسرع إليه من جرية السيل على وجهه ومن أحب الله ورسوله فليعد للبلاء تجفافًا (البيهقى، وابن عساكر عن ابن عباس)\nأخرجه البيهقى (٦/١١٩، رقم ١١٤٢٩)، وابن عساكر (٦/٣٨٥) .","vol":"19","page":212},{"text":"٢٠٥٩٢- ما من عبد يحدث نفسه بقيام ساعة من الليل فينام عنها إلا كان نومه عليه صدقة تصدق الله بها عليه وكتب له أجر ما نوى (ابن حبان عن أبى ذر أو أبى الدرداء)\nأخرجه ابن حبان (٦/٣٢٣، رقم ٢٥٨٨) .\n٢٠٥٩٣- ما من عبد يحسن وضوءه ويكمله ثم يخرج إلى صلاة الظهر حين يؤذن بها فيكمل ركوعها وسجودها وخشوعها إلا كفرت ما كان قبلها وما هو كائن بعدها فى ذلك اليوم (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/١٣٤، رقم ٣١١٤) .\n٢٠٥٩٤- ما من عبد يحكم بين الناس إلا جاء يوم القيامة وملك آخذ بقفاه ثم يرفع رأسه إلى السماء فإن قال ألقه ألقاه فى مهواة أربعين خريفًا (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (٢/٧٧٥، رقم ٢٣١١) قال البوصيرى (٣/٤٣): هذا إسناد ضعيف لضعف مجالد بن سعيد.\nوللحديث أطراف أخرى منها: \"ما من حاكم يحكم بين الناس\".","vol":"19","page":213},{"text":"٢٠٥٩٥- ما من عبد يخرج من بيته إلا كان بين حفافين من خلق الله كلهم باسط يده فاغر فاه يريد هلكته ولولا ما وكل الله به من الحفظة لأهلكوه وتقول الحفظة إليكم إليكم حتى يأذن الله فيه فيدرءون عنه ما لم يقدر عليه فى اللوح المحفوظ ولا يدرءون عنه شيئًا مما قدر عليه ولو تراءى لابن آدم ما وكل به من الشياطين لتراءى له مَنْ فى السهل والجبل بمنزلة الذباب على الجيفة (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٤/١٣، رقم ٦٠٣٨) .\nومن غريب الحديث: \"حفافين\": مفردها حفاف، وهو الجانب. \"فاغر فاه\": أى فاتح فمه.\n٢٠٥٩٦- ما من عبد يخرج من بيته إلى غدو أو رواح إلى المسجد إلا كانت خطاه خطوة كفارة وخطوة حسنة (أحمد، والطبرانى عن عتبة بن عبد)\nأخرجه أحمد (٤/١٨٥، رقم ١٧٦٩١)، والطبرانى (١٧/١٣١، رقم ٣٢١) قال الهيثمى (٢/٢٩): فيه يزيد بن زيد الجرجانى لم يرو عنه غير محمد بن زياد، وبقية رجاله موثقون.","vol":"19","page":214},{"text":"٢٠٥٩٧- ما من عبد يخطب خطبة إلا الله سائله عنها ما أراد بها (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٨٧، رقم ١٧٨٧) .\n٢٠٥٩٨- ما من عبد يخطو خطوة إلا سئل عنها ما أراد بها (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (١/٣٧٦) .\n٢٠٥٩٩- ما من عبد يدخل الجنة إلا يجلس عند رأسه وعند رجليه ثنتان من الحور العين تغنيانه بأحسن صوت سمعت الجن والإنس وليس بمزامير الشيطان ولكن بتحميد الله وتقديسه (الطبرانى، وأبو نصر السجزى فى الإبانة، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٥، رقم ٧٤٧٨) قال الهيثمى (١٠/٤١٨): فيه من لم أعرفهم. وابن عساكر (١٦/٢٩٥) .\n٢٠٦٠٠- ما من عبد يدعو للمؤمنين والمؤمنات إلا رد الله عليه من كل مؤمن ومؤمنة مضى أو هو كائن إلى يوم القيامة بمثل دعائه (عبد الرزاق عن معمر عن أبان عن أنس)\nأخرجه عبد الرزاق (٢/٢١٧، رقم ٣١٢٣) .","vol":"19","page":215},{"text":"٢٠٦٠١- ما من عبد يذنب ذنبا فيتوضأ ثم يصلى ركعتين أو أربعا مفروضة أو غير مفروضة ثم يستغفر الله إلا غفر الله له (الطبرانى فى الأوسط عن أبى الدرداء)\nأخرجه الطبرانى فى الأوسط (٥/١٨٦، رقم ٥٠٢٦) قال الهيثمى (١/٣٠١): رواه الطبرانى فى الأوسط، وقال: تفرد به صدقة بن أبى سهل قلت: ولم أجد من ذكره.\n٢٠٦٠٢- ما من عبد يذنب ذنبًا فيتوضأ فيحسن الطهور ثم يقوم فيصلى ركعتين ثم يستغفر الله لذلك الذنب إلا غفر الله له (الطيالسى، وابن أبى شيبة، وأحمد، والحميدى، والعدنى، وعبد بن حميد، وابن منيع، وأبو داود، والترمذى - حسن – والنسائى، وابن ماجه، وابن السنى فى عمل يوم وليلة، وابن حبان، والبزار، وأبو يعلى، والدارقطنى فى الأفراد، والبيهقى فى شعب الإيمان، والضياء عن على عن أبى بكر)\nأخرجه الطيالسى (ص ٢، رقم ١)، وابن أبى شيبة (٢/١٥٩، رقم ٧٦٤٢)، وأحمد (١/٢، رقم ٢)، والحميدى","vol":"19","page":216},{"text":"(١/٤، رقم ٤)، وأبو داود (٢/٨٦، رقم ١٥٢١)، والترمذى (٢/٢٥٧، رقم ٤٠٦) وقال: حسن، والنسائى فى الكبرى\n(٦/١٠٩، رقم ١٠٢٤٧)، وابن ماجه (١/٤٤٦، رقم ١٣٩٥)، وابن حبان (٢/٣٨٩، رقم ٦٢٣)، وأبو يعلى (١/٢٥، رقم ١٥)، والبيهقى فى شعب الإيمان (٥/٤٠١، رقم ٧٠٧٧)، والضياء (١/٨٢، رقم ٧) وقال: إسناده صحيح.\n٢٠٦٠٣- ما من عبد يرفع يديه حتى يبدو إبطه يسأل الله مسألة إلا آتاه إياها ما لم يعجل يقول قد سألت وسألت فلم أعط شيئًا (الترمذى عن أبى هريرة)\nأخرجه الترمذى (كتاب الدعوات، رقم ٣٩٥٨) .\n٢٠٦٠٤- ما من عبد يريد أن يرتفع فى الدنيا درجة فارتفع إلا وضعه الله فى الآخرة درجة أكبر منها وأطول (الطبرانى، وأبو نعيم فى الحلية، وابن مردويه عن سلمان)\nأخرجه الطبرانى (٦/٢٣٩، رقم ٦١٠١) قال الهيثمى (٧/٤٩): فيه أبو الصباح عبد الغفور، وهو متروك. وأبو نعيم فى الحلية (٤/٢٠٤) .","vol":"19","page":217},{"text":"٢٠٦٠٥- ما من عبد يسترعى رعية إلا سئل يوم القيامة أقام فيهم أمر الله أم أضاعه (أبو سعيد النقاش فى القضاة عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"لا يسترعى الله عبدا\".\n٢٠٦٠٦- ما من عبد يسترعيه الله يموت يوم يموت وهو غاش لرعيته إلا حرم الله عليه الجنة (البخارى، ومسلم عن معقل بن يسار)\nأخرجه البخارى (٦/٢٦١٤، رقم ٦٧٣١)، ومسلم (٣/١٤٦٠، رقم ١٤٢) .\n٢٠٦٠٧- ما من عبد يسجد فيقول رب اغفر لى ثلاث مرات إلا غفر له قبل أن يرفع رأسه (الطبرانى عن أبى مالك الأشجعى عن أبيه)\nأخرجه الطبرانى (٨/٣١٩، رقم ٨١٩٧) قال الهيثمى (٢/١٢٩): رواه الطبرانى فى الكبير من رواية محمد بن جابر عن أبى مالك هذا، ولم أر من ترجمهم.","vol":"19","page":218},{"text":"٢٠٦٠٨- ما من عبد يسجد لله سجدة إلا رفعه الله بها درجة وحط عنه بها خطيئة (الطيالسى، وأحمد، وابن أبى شيبة، وابن زنجويه، والترمذى - حسن صحيح – والنسائى، وابن حبان عن ثوبان. الترمذى، وابن حبان عن أبى الدرداء. أحمد، والدارمى، وابن زنجويه، وابن قانع، والطبرانى، والبيهقى، والضياء عن أبى ذر. ابن ماجه عن أبى فاطمة. الطبرانى عن عبادة بن الصامت. ابن أبى شيبة عن عائشة موقوفًا)\nحديث ثوبان: أخرجه الطيالسى (ص ١٣٢، رقم ٩٨٦)، وأحمد (٥/٢٨٠، رقم ٢٢٤٦٤)، والترمذى (٢/٢٣٠، رقم ٣٨٨) وقال: حسن. والنسائى (٢/٢٢٨، رقم ١١٣٩)، وابن حبان (٥/٢٧، رقم ١٧٣٥) . وأخرجه أيضًا: عبد الرزاق (٣/٧٣، رقم ٤٨٤٦)، وابن ماجه (١/٤٥٧، رقم ١٤٢٣)، وابن خزيمة (١/١٦٣، رقم ٣١٦)، وأبو عوانة (١/٤٩٨، رقم ١٨٥٨) .\nحديث أبى الدرداء: أخرجه الترمذى (٢/٢٣١، رقم ٣٨٩)، وقال: حسن. وابن حبان (٥/٢٧، رقم ١٧٣٥) .","vol":"19","page":219},{"text":"حديث أبى ذر: أخرجه الدارمى (١/٤٠٥، رقم ١٤٦١)، وابن قانع (١/١٣٥)، والبيهقى (٣/١٠، رقم ٤٤٧٢)، والضياء (٨/٣٢٢، رقم ٣٩٠) . وأخرجه أيضًا: عبد الرزاق (٢/٣٢٧، رقم ٣٥٦١)، والطبرانى فى الأوسط (٥/٣٣٣، رقم ٥٤٧١) .\nحديث أبى فاطمة: أخرجه ابن ماجه (١/٤٥٧، رقم ١٤٢٢) .\nحديث عبادة بن الصامت: أخرجه أيضًا: الضياء (٨/٣٢١، رقم ٣٨٧) .\nحديث عائشة: أخرجه ابن أبى شيبة (٢/٤٤٢، رقم ١٠٨١٦) .\nوالحديث أصله عند سنن النسائى بطرف: \"عليك بالهجرة\".\n٢٠٦٠٩- ما من عبد يسجد لله سجدة إلا رفعه الله بها درجة وحط عنه بها خطيئة وكتب له بها حسنة (عبد الرزاق عن أبى ذر)\nأخرجه عبد الرزاق (٢/٣٢٧، رقم ٣٥٦١) .\n٢٠٦١٠- ما من عبد يسجد لله سجدة إلا رفعه الله بها درجة وكتب له بها حسنة (الطبرانى فى الأوسط عن أبى ذر)\nأخرجه الطبرانى فى الأوسط (٥/٣٣٣، رقم ٥٤٧١) .","vol":"19","page":220},{"text":"٢٠٦١١- ما من عبد يسجد لله سجدة إلا كتب الله له بها حسنة وحط عنه بها خطيئة (ابن عساكر عن عبادة بن الصامت)\nأخرجه ابن عساكر (١٦/٢٩٠) .\n٢٠٦١٢- ما من عبد يسجد لله سجدة إلا كتب الله له بها حسنة ومحا عنه بها سيئة ورفع له بها درجة فاستكثروا من السجود (ابن ماجه، وسمويه، والطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه ابن ماجه (١/٤٥٧ رقم ١٤٢٤) قال البوصيرى (٢/١٨): هذا إسناد ضعيف لتدليس الوليد بن مسلم. والضياء من طريق الطبرانى (٨/٣٢٢، رقم ٣٨٩) وقال: إسناده حسن.\n٢٠٦١٣- ما من عبد يسجد لله سجدة أو يركع لله ركعة إلا حط الله عنه بها خطيئة ورفع له بها درجة (البيهقى عن أبى ذر)\nأخرجه البيهقى (٣/١٠، رقم ٤٤٧٢) .\n٢٠٦١٤- ما من عبد يسلم على عند قبرى إلا وكل الله به ملكًا يبلغنى وكفى أمر آخرته ودنياه وكنت له شهيدًا وشفيعًا يوم القيامة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٨٩، رقم ٤١٥٦) .","vol":"19","page":221},{"text":"٢٠٦١٥- ما من عبد يصاب بمصيبة فيفزع إلى ما أمره الله به من قول إنا لله وإنا إليه راجعون اللهم أجرنى فى مصيبتى هذه وعوضنى منها خيرًا منها إلا آجره الله فى مصيبته وكان قمنًا من أن يعوضه الله خيرًا منها (ابن سعد عن أم سلمة)\nأخرجه ابن سعد (٨/٨٧) .\nوللحديث أطراف أخرى منها: \"إذا أصاب أحدكم مصيبة\"، و\"ما من عبد يصاب\".\nومن غريب الحديث: \"قمنا\": حقيقا.\n٢٠٦١٦- ما من عبد يصاب بمصيبة فيقول إنا لله وإنا إليه راجعون اللهم عندك أحتسب مصيبتى فأجرنى فيها وأعقبنى منها خيرًا إلا أعطاه الله ذلك (الطيالسى، وأحمد، وأبو نعيم فى الحلية عن أم سلمة)\nأخرجه الطيالسى (ص ١٩٢، رقم ١٣٤٩)، وأحمد (٦/٣٢١، رقم ٢٦٧٦٦)، وأبو نعيم فى الحلية (٢/٣) . وأخرجه أيضًا: الطبرانى (٢٣/٢٦٢، رقم ٥٥٠) .\nوالحديث أصله فى سنن أبى داود والترمذى بطرف: \"إذا أصاب أحدكم مصيبة\".","vol":"19","page":222},{"text":"٢٠٦١٧- ما من عبد يصبح صائما إلا فتحت له أبواب السماء وسبحت أعضاؤه واستغفر له أهل السماء الدنيا إلى أن توارى بالحجاب فإن صلى ركعة أو ركعتين أضاءت له السموات نورا وقلن أزواجه من الحور العين اللهم اقبضه إلينا فقد اشتقنا إلى رؤيته وإن هلل أو سبح أو كبر تلقاه سبعون ألف ملك يكتبون ثوابها إلى أن توارى بالحجاب (ابن عدى، والدارقطنى فى الأفراد، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه ابن عدى (٢/١٢٣، ترجمة ٣٣٠ جرير بن أيوب البجلى) وقال: ليس له حديث منكر قد جاوز الحد. والبيهقى فى شعب الإيمان (٣/٢٩٩، رقم ٣٥٩١) .\n٢٠٦١٨- ما من عبد يصرع صرعة من مرض إلا بعثه الله منها طاهرًا (الطبرانى، وسمويه، وابن عساكر، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٧، رقم ٧٤٨٥) قال المنذرى (٤/١٥٢): رواته ثقات. وابن عساكر (٢٠/٧٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٨٠، رقم ٩٩٢٢)، والرويانى (٢/٣١٢، رقم ١٢٧٠) .","vol":"19","page":223},{"text":"٢٠٦١٩- ما من عبد يصلى أربع ركعات بعد الظهر فتمس وجهه النار أبدا إن شاء الله (ابن عساكر عن أم حبيبة)\nأخرجه ابن عساكر (٤٧/٢٣) .\n٢٠٦٢٠- ما من عبد يصلى الفجر ثم يقول حين ينصرف لا حول ولا قوة إلا بالله ولا حيلة ولا احتيال ولا منجا ولا ملجأ من الله إلا إليه سبع مرات إلا دفع عنه سبعون نوعًا من البلاء (الديلمى عن أنس)\nأخرجه الديلمى (٤/٩، رقم ٦٠٢٥) .\n٢٠٦٢١- ما من عبد يصلى علىَّ إلا صلت عليه الملائكة ما دام يصلى على فليقُل العبد من ذلك أو ليكثر (الطيالسى، وأحمد، وعبد بن حميد، والطبرانى، وأبو نعيم فى الحلية، والضياء عن عامر بن ربيعة)\nأخرجه الطيالسى (ص ١٥٦، رقم ١١٤٢)، وأحمد (٣/٤٤٥، رقم ١٥٧١٨)، وعبد بن حميد (ص ١٣٠، رقم ٣١٧)، وأبو نعيم فى الحلية (١/١٨٠)، والضياء (٨/١٨٩، رقم ٢١٦) وقال: إسناده حسن. وأخرجه أيضًا: أبو يعلى (١٣/١٥٤، رقم ٧١٩٦) .\nوللحديث أطراف أخرى منها: \"ما من مسلم يصلى على صلاة\".","vol":"19","page":224},{"text":"٢٠٦٢٢- ما من عبد يصلى على صلاة إلا عرج بها ملك حتى يجىء بها وجه الرحمن فيقول الله اذهبوا بها إلى قبر عبدى تستغفر لقائلها وتقر بها عينه (الديلمى عن عائشة)\nأخرجه الديلمى (٤/١٠، رقم ٦٠٢٦) .\n٢٠٦٢٣- ما من عبد يعلم منه الحرص على أداء الأمانة إلا أداها الله عنه فإن مات ولم يؤدها وقد علم الله منه الحرص على أدائها قيض الله له من يؤديها بعد موته (ابن النجار عن أبى أمامة)\nومن غريب الحديث: \"قيض\": قدر وسبب والمراد أن الله يقدر له من يؤدى هذه الأمانة.\n٢٠٦٢٤- ما من عبد يقرأ سورة من كتاب الله إلا وكل الله به ملكًا لا يضره شىء حتى يهب متى هب (البيهقى فى شعب الإيمان عن شداد بن أوس)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٥٢، رقم ٢٠١١) .\n٢٠٦٢٥- ما من عبد يقول حين ترد إليه روحه لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير إلا غفر الله له ذنوبه ولو كانت مثل زبد البحر (ابن السنى عن عائشة)","vol":"19","page":225},{"text":"أخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٥٥، رقم ١٠٥٤) .\nوللحديث أطراف أخرى منها: \"من قال حين يستيقظ\".\n٢٠٦٢٦- ما من عبد يقول حين يتوضأ بسم الله ثم يقول لكل عضو أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدًا عبده ورسوله ثم يقول حين يفرغ اللهم اجعلنى من التوابين واجعلنى من المتطهرين إلا فتحت له ثمانية أبواب الجنة يدخل من أيها شاء فإن قام من فوره ذلك فصلى ركعتين يقرأ فيهما ويعلم ما يقول انتقل من صلاته كيوم ولدته أمه ثم يقال له استأنف العمل (المستغفرى فى الدعوات وقال - حسن غريب - عن البراء)\n٢٠٦٢٧- ما من عبد يقول فى صباح كل يوم ومساء كل ليلة بسم الله الذى لا يضر مع اسمه شىء فى الأرض ولا فى السماء وهو السميع العليم ثلاث مرات فيضره شىء (الطيالسى، والترمذى - حسن صحيح غريب – وابن ماجه، والحاكم عن عثمان)\nأخرجه الطيالسى (ص ١٤، رقم ٧٩)، والترمذى (٥/٤٦٥، رقم ٣٣٨٨) وقال: حسن صحيح غريب. وابن ماجه","vol":"19","page":226},{"text":"(٢/١٢٧٣، رقم ٣٨٦٩)، والحاكم (١/٦٩٥، رقم ١٨٩٥) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"من قال حين يمسى بسم الله الذى لا يضر مع اسمه شىء\".\n٢٠٦٢٨- ما من عبد يقول لا إله إلا الله مائة مرة إلا بعثه الله يوم القيامة ووجهه كالقمر ليلة البدر ولم يرفع لأحد يومئذ عمل أفضل من عمله إلا من قال مثل قوله أو زاد عليه (أبو الشيخ، والديلمى عن أبى الدرداء)\nأخرجه الديلمى (٤/٨، رقم ٦٠٢١) .\n٢٠٦٢٩- ما من عبد يقول لا إله إلا الله والله أكبر إلا أعتق الله ربعه من النار ولا يقولها اثنتين إلا أعتق الله شطره من النار ولا يقولها أربعًا إلا أعتقه الله من النار (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٨٧) . وأخرجه أيضًا: فى الأوسط (٨/٣٨٢ رقم ٨٩٤١) قال الهيثمى (١٠/٨٧): فيهما أبو بكر بن أبى مريم وهو ضعيف.","vol":"19","page":227},{"text":"٢٠٦٣٠- ما من عبد يقوم فى الدنيا مقام سمعة ورياء إلا سمع الله به على رءوس الخلائق يوم القيامة (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١١٩، رقم ٢٣٧) قال الهيثمى (١٠/٢٢٣): إسناده حسن.\nوللحديث أطراف أخرى منها: \"ما من آدمى إلا فى رأسه حكمة\".\n٢٠٦٣١- ما من عبد يلقى الله لا يشرك به شيئًا لم يتند بدم حرام إلا دخل الجنة من أى أبواب الجنة شاء (البيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٤٢، رقم ٥٣٣٢) .\nومن غريب الحديث: \"لم يتند بدم حرام\": أى لم يصب دمًا حرامًا.\n٢٠٦٣٢- ما من عبد يمر بقبر رجل كان يعرفه فى الدنيا فيسلم عليه إلا عرفه ورد ﵇ (تمام، والخطيب، وابن عساكر، وابن النجار عن أبى هريرة وسنده جيد)","vol":"19","page":228},{"text":"أخرجه تمام (١/٦٣، رقم ١٣٩)، والخطيب (٦/١٣٧)، وابن عساكر (١٠/٣٨٠) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٩١١، رقم ١٥٢٣) وقال: لا يصح وقد أجمعوا على تضعيف عبد الرحمن.\nوللحديث أطراف منها: \"ما من رجل يمر بقبر كان يعرفه فى الدنيا\".\n٢٠٦٣٣- ما من عبد يموت فيترك أصفر أو أبيض إلا كوى به (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (٤٣/٣١٢) .\nوللحديث أطراف منها: \"ما من أحد يموت فيترك صفراء أو بيضاء إلا كوى بها\".\n٢٠٦٣٤- ما من عبد ينصب وجهه إلى الله فى مسألة إلا أعطاه الله إياها إما أن يعجلها وإما أن يدخرها له فى الآخرة ما لم يعجل بقول قد دعوت ودعوت فلا أراه يستجاب لى (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (١/٦٧٤، رقم ١٨٢٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٤٧، رقم ١١٢٦) . وأخرجه أيضًا: البخارى فى الأدب (١/٢٤٨، رقم ٧١١) .","vol":"19","page":229},{"text":"٢٠٦٣٥- ما من عبد ينعم الله عليه نعمة فيحمد الله إلا كان الحمد أفضل منها (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٤/٩٨، رقم ٤٤٠٤) .\n٢٠٦٣٦- ما من عبدين متحابين فى الله فيستقبل أحدهما صاحبه فيصافحه ويصليان على النبى إلا لم يتفرقا حتى يغفر لهما ذنوبهما ما تقدم منها وما تأخر (ابن السنى فى عمل يوم وليلة، وابن النجار عن أنس)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٢٥٢)، وأبو يعلى (٥/٣٣٤، رقم ٢٩٦٠) قال الهيثمى (١٠/٢٧٥): فيه درست بن حمزة، وهو ضعيف.\n٢٠٦٣٧- ما من عثرة ولا اختلاج عرق ولا خدش عود إلا بما قدمت أيديكم وما يغفر الله أكثر (ابن عساكر عن البراء)\nأخرجه ابن عساكر (٢٤/١٩٠) .\n٢٠٦٣٨- ما من عمل أحب إلى الله من عمل فى العشر قيل ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله إلا من خرج بنفسه وماله وجواده فلم يرجع من ذلك بشىء (العقيلى عن أبى هريرة)","vol":"19","page":230},{"text":"أخرجه العقيلى (١/١٦٣، ترجمة ٢٠٥ بدر بن مصعب) .\n٢٠٦٣٩- ما من عمل أزكى عند الله ولا أعظم أجرا من خير يعمله فى عشر الأضحى قيل ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله إلا رجل خرج بنفسه وماله فلم يرجع من ذلك بشىء (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٥٤، رقم ٣٧٥٢) .\n٢٠٦٤٠- ما من عمل أطيع الله فيه أعجل ثوابا من صلة الرحم وما من عمل عصى الله فيه أعجل عقوبة من البغى واليمين الفاجرة تدع الديار بلاقع (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٥/١٨٣) .\nومن غريب الحديث: \"بلاقع\": أى خالية بلا شىء.\n٢٠٦٤١- ما من عمل يوم إلا وهو يختم عليه فإذا حيل بين العبد وبين العمل قالت الحفظة ربنا عمل عبدك قبل أن يحال بينه وبين العمل وأنت أعلم به (الحاكم عن عقبة بن عامر)\nأخرجه الحاكم (٤/٢٨٩، رقم ٧٦٦٩) وقال: صحيح على شرط الشيخين.","vol":"19","page":231},{"text":"٢٠٦٤٢- ما من عين خرج منها مثل الذباب من الدموع من مخافة الله إلا أمنها الله يوم الفزع الأكبر (ابن النجار عن أنس)\n٢٠٦٤٣- ما من عين فاضت من قراءة القرآن إلا قرت يوم القيامة (الديلمى عن أنس)\nأخرجه الديلمى (٤/٣١، رقم ٦٠٩٥) .\n٢٠٦٤٤- ما من غازية تغزو فى سبيل الله فيصيبون الغنيمة إلا تعجلوا ثلثى أجرهم من الآخرة ويبقى لهم الثلث فإن لم يصيبوا غنيمة تم لهم أجرهم (أحمد، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عمرو)\nأخرجه أحمد (٢/١٦٩، رقم ٦٥٧٧)، ومسلم (٣/١٥١٤، رقم ١٩٠٦)، وأبو داود (٣/٨، رقم ٢٤٩٧)، والنسائى (٦/١٧، رقم ٣١٢٥) وابن ماجه (٢/٩٣١، رقم ٢٧٨٥) . وأخرجه أيضًا: الحاكم (٢/٨٧، رقم ٢٤١٤) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٢٠، رقم ٤٢٤٥) .","vol":"19","page":232},{"text":"٢٠٦٤٥- ما من غريب يمرض فيومئ ببصره فلا يقع على من يعرفه إلا كتب الله له بكل نفس يتنفس به سبعين ألف حسنة ويمحو عنه سبعين ألف سيئة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/٣٣، رقم ٦١٠٣) .\n٢٠٦٤٦- ما من قاض من قضاة المسلمين إلا ومعه ملكان يسددانه إلى الحق ما لم يرد غيره فإذا أراد غيره وجار متعمدا تبرأ منه الملكان (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٤٠، رقم ٦٠٢) قال الهيثمى (٤/١٩٤): فيه أبو داود الأعمى، وهو كذاب.\n٢٠٦٤٧- ما من قلب إلا وهو بين إصبعين من أصابع الرحمن إذا شاء أن يقيمه أقامه وإذا شاء أن يزيغه أزاغه (ابن عساكر، وابن النجار عن عائشة)\nأخرجه ابن عساكر (٢٦/٢٦٩) .\n٢٠٦٤٨- ما من قلب إلا وهو معلق بين إصبعين من أصابع الرحمن إن شاء أقامه وإن شاء أزاغه والميزان بيد الرحمن يرفع أقواما ويضع آخرين إلى يوم القيامة (أحمد، وابن ماجه، والحاكم، والطبرانى عن النواس بن سمعان)","vol":"19","page":233},{"text":"أخرجه أحمد (٤/١٨٢ رقم ١٧٦٦٧)، وابن ماجه (١/٧٢، رقم ١٩٩) قال البوصيرى (١/٢٧): هذا إسناد صحيح. والحاكم (١/٧٠٦، رقم ١٩٢٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/١٢٦)، والطبرانى فى الشاميين (١/٣٣٠، ترجمة ٥٨٢)، وابن عساكر (١٠/١٥٧) .\n٢٠٦٤٩- ما من قوم أحب إلى الله من قوم حملوا القرآن وركبوا إلى التجارة التى ذكر الله ﴿تنجيكم من عذاب أليم﴾ [الصف: ١٠] قرءوا القرآن وشهروا السيوف يسكنون بلدة يقال لها قزوين يأتون يوم القيامة وأرواحهم تقطر دما يحبهم الله ويحبونه تفتح لهم أبواب الجنة فيقال لهم ادخلوا من أيها شئتم (الخليلى فى فضائل قزوين، وأبو زكريا يحيى بن عبد الوهاب بن منده فى التاريخ، والرافعى عن جابر)\nأخرجه الرافعى (١/١٠) .\n٢٠٦٥٠- ما من قوم اجتمعوا فى مجلس فتفرقوا ولم يذكروا الله إلا كان ذلك المجلس حسرة عليهم يوم القيامة (الطبرانى، والبيهقى فى شعب الإيمان عن عبد الله بن مغفل)","vol":"19","page":234},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٨٠)، والبيهقى فى شعب الإيمان (١/٤٠٠، رقم ٥٣٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١١٢رقم ٣٧٤٤) قال الهيثمى (١٠/٨٠): رجالهما رجال الصحيح.\n٢٠٦٥١- ما من قوم اجتمعوا يذكرون الله إلا ناداهم مناد من السماء قوموا مغفورا لكم قد بدلت سيئاتكم حسنات (البيهقى فى شعب الإيمان عن عبد الله بن مغفل)\nأخرجه البيهقى فى شعب الإيمان (١/٤٠١، رقم ٥٣٤) .\nوللحديث أطراف منها: \"ما اجتمع قوم على ذكر الله فتفرقوا عنه إلا قيل لهم\".\n٢٠٦٥٢- ما من قوم اجتمعوا يذكرون الله لا يريدون بذلك إلا وجه الله إلا ناداهم مناد من السماء قوموا مغفورا لكم قد بدلت سيئاتكم حسنات (ابن شاهين فى الترغيب فى الذكر عن أنس)\nأخرجه أيضًا: أحمد (٣/١٤٢، رقم ١٢٤٧٦)، وأبو يعلى (٧/١٦٧، رقم ٤١٤١) .\nوللحديث أطراف أخرى منها: \"ما جلس قوم يذكرون الله إلا ناداهم مناد\".","vol":"19","page":235},{"text":"٢٠٦٥٣- ما من قوم تغدو عليهم عشرون عنزا سودا شقرا فيخافون العالة (الخطيب عن ابن عباس)\nأخرجه الخطيب (٦/٢٨٣) .\nومن غريب الحديث: \"العالة\": أى الفقر.\n٢٠٦٥٤- ما من قوم جلسوا مجلسا ثم قاموا منه لم يذكروا الله ولم يصلوا على النبى - ﷺ - إلا كان ذلك المجلس عليهم ترة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٨١، رقم ٧٧٥١) قال الهيثمى (١٠/٨٠): رجاله وثقوا.\nوللحديث أطراف منها: \"ما اجمتمع قوم فى مجلس فتفرقوا ولم يذكروا الله\".\nومن غريب الحديث: \"ترة\": أى حسرة وندامة.\n٢٠٦٥٥- ما من قوم جلسوا مجلسا لا يذكرون الله فيه إلا رأوه حسرة يوم القيامة (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/٢٢٤، رقم ٧٠٩٣) قال الهيثمى (١٠/٨٠): رجاله رجال الصحيح.\n٢٠٦٥٦- ما من قوم جلسوا مجلسا لم يذكروا الله فيه إلا كان عليهم ترة وما سلك رجل طريقا لم يذكر الله فيه إلا كان عليه ترة (ابن السنى عن أبى هريرة)","vol":"19","page":236},{"text":"أخرجه أيضًا: الحميدى (٢/٤٨٩، رقم ١١٥٨)، والنسائى (٦/١٠٨، رقم ١٠٢٣٩) .\nومن غريب الحديث: \"ترة\": أى حسةر وندامة.\n٢٠٦٥٧- ما من قوم جلسوا مجلسا يذكرون الله إلا ناداهم مناد من السماء قوموا فقد غفرت لكم وبدلت سيئاتكم حسنات (العسكرى فى الصحابة، وأبو موسى عن حنظلة العبشمى وضعف)\nعزاه الحافظ فى الإصابة (٢/١٣٩، ترجمة ١٨٧١ حنظلة العبشمى) للعسكرى، وقال: فى إسناده ضعف. واستدركه أبو موسى.\n٢٠٦٥٨- ما من قوم سعوا إلى السلطان ليذلوه إلا أذلهم الله قبل يوم القيامة (البزار عن حذيفة. [عبد الرزاق عن حذيفة موقوفًا])\nحديث حذيفة المرفوع: أخرجه البزار (٧/٢٦٦، رقم ٢٨٤٨) قال الهيثمى (٥/٢١٦): رجاله رجال الصحيح خلا كثير بن أبى كثير التيمى، وهو ثقة.\nحديث حذيفة الموقوف: أخرجه عبد الرزاق عن معمر فى الجامع (١١/٣٤٤، رقم ٢٠٧١٥) .","vol":"19","page":237},{"text":"٢٠٦٥٩- ما من قوم يجتمعون على كتاب الله يتعاطونه بينهم إلا كانوا أضيافا لله وإلا حفتهم الملائكة حتى يقوموا أو يخوضوا فى حديث غيره وما من عبد يخرج فى طلب علم مخافة أن يموت أو فى انتساخه مخافة أن يدرس إلا كان كالغادى الرائح فى سبيل الله ومن يبطئ به عمله لا يسرع به نسبه (الطبرانى عن أبى الردين)\nأخرجه الطبرانى (٢٢/٣٣٧، رقم ٨٤٤) قال الهيثمى (١/١٢٢): فيه إسماعيل بن عياش وهو مختلف فى الاحتجاج به.\nومن غريب الحديث: \"يَدْرُسُ\": أى لا يبقى منه شىء.\n٢٠٦٦٠- ما من قوم يذكرون الله إلا حفت بهم الملائكة وغشيتهم الرحمة ونزلت عليهم السكينة وذكرهم الله فيمن عنده (الترمذى - حسن صحيح – وابن ماجه عن أبى هريرة وأبى سعيد معا)\nأخرجه الترمذى (٥/٤٥٩، رقم ٣٣٧٨) وقال: حسن صحيح. وابن ماجه (٢/١٢٤٥، رقم ٣٧٩١) . وأخرجه أيضًا: ابن حبان (٣/١٣٦، رقم ٨٥٥) .\nوللحديث أطراف أخرى منها: \"ما اجتمع قوم فى بيت من بيوت الله يتلون كتاب الله\".","vol":"19","page":238},{"text":"٢٠٦٦١- ما من قوم يظهر فيهم الربا إلا أخذوا بالسنة وما من قوم يظهر فيهم الرشا إلا أخذوا بالرعب (أحمد عن عمرو)\nأخرجه أحمد (٤/٢٠٥، رقم ١٧٨٥٦) قال الهيثمى (٤/١١٨): فيه من لم أعرفه.\nومن غريب الحديث: \"بالسَّنَةِ\": أى الجدب والقحط.\n٢٠٦٦٢- ما من قوم يعمل فيهم بالمعاصى هم أعز وأكثر ممن يعمله ثم لم يغيروه إلا عمهم الله منه بعقاب (الطيالسى، وأحمد، وأبو داود، وابن ماجه، وابن حبان، والطبرانى، والبيهقى، والضياء عن عبد الله بن جرير عن أبيه)\nأخرجه الطيالسى (ص ٩٢ رقم ٦٦٣)، وأحمد (٤/٣٦٤، رقم ١٩٢٥٠)، وأبو داود (٤/١٢٢، رقم ٤٣٣٩)، وابن ماجه (٢/١٣٢٩ رقم ٤٠٠٩) وابن حبان (١/٥٣٦، رقم ٣٠٠)، والطبرانى (٢/٣٣٢، رقم ٢٣٨٢)، والبيهقى (١٠/٩١، رقم ١٩٩٧٩) . وأخرجه أيضًا: سعيد بن منصور (٤/١٦٥٠، رقم ٨٤١) .","vol":"19","page":239},{"text":"٢٠٦٦٣- ما من قوم يعمل فيهم بالمعاصى يقدرون على أن يغيروا ولا يغيروا إلا أوشك أن يعمهم الله منه بعقاب (البيهقى عن أبى بكر)\nأخرجه البيهقى (١٠/٩١، رقم ١٩٩٧٨) . وأخرجه أيضًا: أبو داود (٤/١٢٢، رقم ٤٣٣٨) .\n٢٠٦٦٤- ما من قوم يقومون من مجلس لا يذكرون الله فيه إلا قاموا عن مثل جيفة حمار وكان ذلك المجلس عليهم حسرة يوم القيامة (أبو داود، والحاكم، وابن السنى فى عمل يوم وليلة، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٤/٢٦٤، رقم ٤٨٥٥)، والحاكم (١/٦٦٨، رقم ١٨٠٨)، والبيهقى فى شعب الإيمان (١/٤٠٣، رقم ٥٤١) .\nوللحديث أطراف منها: \"ما اجتمع قوم فتفرقوا عن غير ذكر الله\".\n٢٠٦٦٥- ما من قوم يكون فيهم رجل صالح فيموت فيخلف فيهم مولود فيسمونه باسمه إلا خلفهم الله بالحسنى (المعافى بن زكريا فى كتاب الجليس، وابن عساكر عن على وفيه انقطاع)\nأخرجه ابن عساكر (٤٣/٤٤) .","vol":"19","page":240},{"text":"٢٠٦٦٦- ما من كل الماء يكون الولد وإذا أراد الله خلق شىء لم يمنعه شىء (الطيالسى، ومسلم، وأبو يعلى عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٨٨، رقم ٢١٧٥)، ومسلم (٢/١٠٦٤، رقم ١٤٣٨)، وأبو يعلى (٢/٣٨٤، رقم ١١٥٣) . وأخرجه أيضًا: أحمد (٣/٩٣، رقم ١١٩٠٢)، وأبو عوانة (٣/٩٨، رقم ٤٣٤٩)، والطحاوى (٣/٣٤) .\nوللحديث أطراف أخرى منها: \"ما يقدر فى الرحم يكن\".\n٢٠٦٦٧- ما من ليل ولا نهار إلا والسماء تمطر فيها يصرفه الله حيث يشاء (الشافعى، والبيهقى فى المعرفة عن المطلب بن حنطب)\nأخرجه الشافعى (١/٨٢) .","vol":"19","page":241},{"text":"٢٠٦٦٨- ما من مؤمن أدخل على مؤمن سرورا إلا خلق الله من ذلك السرور ملكا يعبد الله ويمجده ويوحده فإذا صار المؤمن فى لحده أتاه السرور الذى أدخله عليه فيقول له أما تعرفنى فيقول من أنت فيقول أنا السرور الذى أدخلتنى على فلان أنا اليوم أؤنس وحشتك وألقنك حجتك وأثبتك بالقول الثابت وأشهد بك مشهد القيامة وأشفع لك من ربك وأريك منزلك من الجنة (ابن أبى الدنيا فى قضاء الحوائج عن جعفر بن محمد عن أبيه عن جده)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٩٧، رقم ١١٥) .\n٢٠٦٦٩- ما من مؤمن إلا أنا أولى به فى الدنيا والآخرة اقرءوا إن شئتم ﴿النبى أولى بالمؤمنين من أنفسهم﴾ [الأحزاب: ٦] فأيما مؤمن مات وترك مالا فليرثه عصبته من كانوا ومن ترك دينا أو ضياعا فليأتنى فأنا مولاه (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٨٤٥، رقم ٢٢٦٩) .\nوللحديث أطراف أخرى منها: \"والذى نفس محمد بيده إن ما على الأرض\".","vol":"19","page":242},{"text":"٢٠٦٧٠- ما من مؤمن إلا وله بابان باب يصعد منه عمله وباب ينزل منه رزقه فإذا مات بكيا عليه فذلك قوله ﴿فما بكت عليهم السماء والأرض﴾ [الدخان: ٢٩] (الترمذى - غريب ضعيف - عن أنس)\nأخرجه الترمذى (٥/٣٨٠، رقم ٣٢٥٥) وقال: غريب.\n٢٠٦٧١- ما من مؤمن إلا وله جار يؤذيه ولو أن مؤمنا على رأس جبل لقيض الله إليه شيطانا يؤذيه (الخطيب فى المتفق والمفترق عن الحارث عن على وفيه بهلول بن عبيد الكندى ضعفوه)\nأخرجه أيضًا: الديلمى (٤/٧٧، رقم ٦٢٣٩) . قال الذهبى فى المغنى فى الضعفاء (١/١١٦، ترجمة ١٠١٠ بهلول بن عبيد الكندى): ضعفوه.\n٢٠٦٧٢- ما من مؤمن ولا مؤمنة إلا وله وكيل فى الجنة إن قرأ القرآن بنى له القصور وإن سبح غرس له الأشجار وإن كف كف (الحاكم فى تاريخه، والديلمى عن أنس، وفيه يحيى بن حميد الطويل قال ابن عدى أحاديثه غير مستقيمة)\nأخرجه الديلمى (٤/٢٧، رقم ٦٠٨٠) .","vol":"19","page":243},{"text":"٢٠٦٧٣- ما من مؤمن ولا مؤمنة ولا مسلم ولا مسلمة يمرض مرضا إلا حط الله بها عنه من خطاياه (الطيالسى، وأحمد، والبخارى فى الأدب، وابن حبان، والضياء عن جابر)\nأخرجه الطيالسى (ص ٢٤٤، رقم ١٧٧٣)، وأحمد (٣/٣٨٦، رقم ١٥١٨٥) قال الهيثمى (٢/٣٠١): رجاله رجال الصحيح. والبخارى فى الأدب المفرد (١/١٧٩، رقم ٥٠٨)، وابن حبان (٧/١٨٩، رقم ٢٩٢٧) .\nوللحديث أطراف أخرى منها: \"لا يمرض مؤمن ولا مؤمنة\"، \"ما يمرض مؤمن ولا مؤمنة ولا مسلم ولا مسلمة إلا حط الله بذلك\".\n٢٠٦٧٤- ما من مؤمن يتوضأ فيحسن وضوءه ثم يعمد إلى المسجد إلا كتب الله له بكل خطوة يخطوها حسنة ومحا عنه سيئة (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣٤٧، رقم ١١٤٩) .\n٢٠٦٧٥- ما من مؤمن يخرج من عينيه دمعة من خشية الله وإن كان مثل رأس الذباب فتصيب شيئا من حر وجهه إلا حرمه على النار (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (١/٤٩٠، رقم ٨٠٢) .","vol":"19","page":244},{"text":"٢٠٦٧٦- ما من مؤمن يسلم على عشرين رجلا من المسلمين إلا وجبت له الجنة (ابن لال، والديلمى عن ابن عمر وفيه سعيد بن سنان هالك)\nأخرجه الديلمى (٤/٢٥، رقم ٦٠٧٠) .\n٢٠٦٧٧- ما من مؤمن يصيبه صداع فى رأسه أو شوكة تؤذيه فما سوى ذلك إلا رفعه الله بها درجة يوم القيامة وكفر عنه بها خطيئة (أبو نعيم فى الحلية، وابن عساكر عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٦/٨٥)، وابن عساكر (١١/٤٧٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٦٨، رقم ٩٨٧٦) .\n٢٠٦٧٨- ما من مؤمن يصيبه مرض إلا غفر الله له ما تقدم من ذنبه وكتب له أجر ما كان يعمل وهو صحيح (ابن النجار عن أبى سعيد)\n٢٠٦٧٩- ما من مؤمن يصيبه وصب ولا نصب ولا سقم ولا حزن ولا هم يهمه إلا كفر الله سيئاته (الطيالسى عن أبى سعيد)\nأخرجه أيضًا: أحمد (٣/٨١، رقم ١١٧٨٧)، ومسلم (٤/١٩٩٢، رقم ٢٥٧٣)، والبيهقى (٣/٣٧٣، رقم ٦٣٢٩) .","vol":"19","page":245},{"text":"وللحديث أطراف منها: \"ما من مسلم يصيبه وصب ولا نصب\"، \"ما يصيب المسلم من نصب ولا وصب\".\nومن غريب الحديث: \"وصب\": الوصب هو الألم والسقم الدائم. \"نصب\": أى تعب. \"سقم\": أى مرض.\n٢٠٦٨٠- ما من مؤمن يعزى أخاه بمصيبة إلا كساه الله من حلل الكرامة يوم القيامة (ابن ماجه، وأبو سعيد سلم بن بندار النشوى فى كتاب الضراء، والحاكم فى الكنى، وقال: منكر عن عبد الله بن أبى بكر بن عمرو بن حزم عن أبيه عن جده)\nأخرجه ابن ماجه (١/٥١١، رقم ١٦٠١) قال البوصيرى (٢/٥٠): هذا إسناد فيه مقال. وأخرجه أيضًا: الديلمى (٤/٢٧، رقم ٦٠٨١)، والرافعى (٢/٢٥٠) قال المناوى (٥/٤٩٥): قال النووى فى الأذكار: إسناده حسن.\n٢٠٦٨١- ما من مائدة أعظم بركة من مائدة جلس عليها يتيم (الديلمى عن أنس)\nأخرجه الديلمى (٤/٤٦، رقم ٦١٤٤) .","vol":"19","page":246},{"text":"٢٠٦٨٢- ما من مائدة عليها أربع خصال إلا كملت إذا أكل قال بسم الله وإذا فرغ قال الحمد لله وكثرت الأيدى عليها وكان أصلها حلالا (أبو عبد الرحمن السلمى، والديلمى عن ابن عباس، وفيه عمرو بن جميع متهم بالوضع)\nأخرجه الديلمى (٤/٤٥، رقم ٦١٤١) .\n٢٠٦٨٣- ما من مجروح يجرح فى سبيل الله والله أعلم بمن يجرح فى سبيله إلا جاء يوم القيامة وجرحه كهيئة يوم جرح اللون لون دم والريح ريح مسك (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٣٤، رقم ٢٧٩٥) قال البوصيرى (٣/١٦٤): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: أحمد (٢/٥٢٠، رقم ١٠٧٥١) .\nوللحديث أطراف أخرى منها: \"ما من مكلوم يكلم فى الله\".\n٢٠٦٨٤- ما من محرم يضحى للشمس حتى تغرب إلا غربت بذنوبه حتى يصير كما ولدته أمه (ابن ماجه عن جابر. الحاكم فى تاريخه عن ابن عمر)\nحديث جابر: أخرجه ابن ماجه (٢/٩٧٦، رقم ٢٩٢٥) . وأخرجه أيضًا: البيهقى (٥/٤٣، رقم ٨٨٠٤) .","vol":"19","page":247},{"text":"حديث ابن عمر: أخرجه أيضًا: الديلمى (٤/٢٤، رقم ٦٠٦٩) .\n٢٠٦٨٥- ما من محرم يضحى للشمس حتى تغرب إلا غربت بذنوبه حتى يصير كيوم ولدته أمه (ابن زنجويه عن جابر)\nأخرجه أيضًا: البيهقى (٥/٧٠، رقم ٨٩٧٦) وقال: هذا إسناد ضعيف.\n٢٠٦٨٦- ما من مريض لم يحضر أجله يعوذ بهذه الكلمات إلا خفف الله عنه بسم الله العظيم أسأل الله العظيم رب العرش العظيم أن يشفيه سبع مرات (ابن النجار عن على)\nقال الحسينى فى البيان والتعريف (٢/١٩٨): أخرجه ابن النجار فى التاريخ.\nوللحديث أطراف منها: \"ما من مسلم يعود مريضًا\".\n٢٠٦٨٧- ما من مسلم ابتلاه الله فى جسده إلا كتب الله له ما كان يعمل فى صحته (البخارى فى الأدب عن أنس)\nأخرجه البخارى فى الأدب المفرد (١/١٧٦، رقم ٥٠١) .","vol":"19","page":248},{"text":"٢٠٦٨٨- ما من مسلم تحضره صلاة مكتوبة فيقوم فيتوضأ فيحسن الوضوء ويصلى فيحسن الصلاة إلا غفر الله له بها ما كان بينها وبين الصلاة التى كانت قبلها من ذنوبه (أحمد، وأبو يعلى، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٠، رقم ٢٢٢٩١)، والطبرانى (٨/٢٦٦، رقم ٨٠٣١) قال الهيثمى (١/٢٩٨): فيه أبو الرصافة لم أر فيه جرحا ولا تعديلا. وأخرجه أيضًا: الرويانى (٢/٣١٧، رقم ١٢٧٧) .\n٢٠٦٨٩- ما من مسلم تصيبه مصيبة فيقول ما أمره الله إنا لله وإنا إليه راجعون اللهم أجرنى فى مصيبتى واخلف لى خيرا منها إلا آجره الله فى مصيبته وأخلف الله له خيرا منها (مسلم، وابن ماجه عن أم سلمة. أحمد عن أم سلمة عن أبى سلمة)\nحديث أم سلمة: أخرجه مسلم (٢/٦٣١، رقم ٩١٨)، وابن ماجه (١/٥٠٩، رقم ١٥٩٨) .\nحديث أبى سلمة: أخرجه أحمد (٦/٣٠٩، رقم ٢٦٦٧٧) .","vol":"19","page":249},{"text":"٢٠٦٩٠- ما من مسلم توضأ فأحسن الوضوء ثم صلى صلاة يحفظها ويعقلها إلا دخل الجنة (الطبرانى عن خريم بن فاتك)\nأخرجه الطبرانى (٤/٢١٠، رقم ٤١٦٥) .\n٢٠٦٩١- ما من مسلم ذكر ولا أنثى ينام إلا وعليه جرير معقود فإن استيقظ فذكر الله انحلت عقدة وإن هو توضأ ثم قام إلى الصلاة أصبح نشيطا قد أصاب خيرا وقد انحلت عقده كلها وإن أصبح ولم يذكر الله أصبح وعقده عليه وأصبح ثقيلا كسلانا لم يصب خيرا (ابن حبان عن جابر)\nأخرجه ابن حبان (٦/٢٩٦، رقم ٢٥٥٦) .\nومن غريب الحديث: \"جرير\": أى حبل مفتول.\n٢٠٦٩٢- ما من مسلم قبض يتيمين مسلمين إلى طعامه وشرابه إلا دخل الجنة البتة إلا أن يعمل ذنبا لا يغفر ومن أخذت كريمتيه فصبر واحتسب لم يكن له عندى ثواب إلا الجنة قيل وما كريمتاه قال عيناه ومن عال ثلاث بنات فأنفق عليهن ورحمهن وأحسن أدبهن أدخله الله الجنة قيل أو اثنتين قال أو اثنتين (الطبرانى عن ابن عباس)","vol":"19","page":250},{"text":"أخرجه الطبرانى (١١/٢١٦، رقم ١١٥٤٢) قال الهيثمى (٨/١٦٢): فيه حنش بن قيس الرحبى، وهو متروك.\n٢٠٦٩٣- ما من مسلم كسا مسلما ثوبا إلا كان فى حفظ الله ما دام عليه منه خرقة (الترمذى - حسن غريب - عن ابن عباس)\nأخرجه الترمذى (٤/٦٥١، رقم ٢٤٨٤) وقال: حسن غريب.\n٢٠٦٩٤- ما من مسلم ولا مسلمة يصاب بمصيبة فيذكرها وإن قدم عهدها فيحدث لذلك استرجاعا إلا جدد الله له عند ذلك وأعطاه مثل أجرها يوم أصيب بها (أحمد، والطبرانى فى الأوسط، وابن السنى فى عمل يوم وليلة عن فاطمة بنت الحسين عن أبيها. العقيلى عن عائشة)\nحديث فاطمة بنت الحسين عن أبيها: أخرجه أحمد (١/٢٠١، رقم ١٧٣٤)، والطبرانى فى الأوسط (٣/١٥٤، رقم ٢٧٦٨) قال الهيثمى (٢/٣٣١): فيه هشام بن زياد أبو المقدام، وهو ضعيف.\n٢٠٦٩٥- ما من مسلم ولا مسلمة يمرض إلا كفارة لذنوبه (الشيرازى فى الألقاب عن جابر)","vol":"19","page":251},{"text":"وللحديث أطراف أخرى منها: \"ما من مؤمن ولا مؤمنة ولا مسلم ولا مسلمة يمرض مرضًا\".\n٢٠٦٩٦- ما من مسلم ولى من أمر المسلمين شيئا إلا بعث الله إليه ملكين يسددانه ما نوى الحق فإن نوى الجور على عمد وكلاه إلى نفسه (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٨٤، رقم ٢٠٤) قال الهيثمى (٤/١٩٤): فيه جناح مولى الوليد ضعفه الأزدى.\n٢٠٦٩٧- ما من مسلم يأخذ مضجعه يقرأ سورة من كتاب الله إلا وكل الله به ملكا يحفظه فلا يقربه شىء يؤذيه حتى يهب متى هب (أحمد، والترمذى، والطبرانى عن شداد بن أوس)\nأخرجه أحمد (٤/١٢٥، رقم ١٧١٧٣) قال المنذرى (١/٢٣٤): رواته رواة الصحيح. والترمذى (٥/٤٧٦، رقم ٣٤٠٧)، والطبرانى (٧/٢٩٣، رقم ٧١٧٦) .\nوللحديث أطراف أخرى منها: \"ما من عبده مسلم يأوى إلى فراشه فيقرأ سورة\".\n٢٠٦٩٨- ما من مسلم يبتلى فى جسده إلا قال الله لملائكته اكتبوا لعبدى أفضل ما كان يعمل فى صحته (ابن النجار عن أنس)","vol":"19","page":252},{"text":"أخرجه العقيلى (٢/١٧٠، ترجمة ٦٨٧ سنان بن ربيعة)، وقال: ليس بالقوى.\n٢٠٦٩٩- ما من مسلم يبيت على ذكر الله طاهرا فيتعار من الليل فيسأل الله خيرا من أمر الدنيا والآخرة إلا أعطاه إياه (أحمد، وأبو داود، وابن ماجه، والطبرانى عن معاذ بن جبل. الخطيب عن أبى أمامة وعمرو بن عبسة معا. الطبرانى، وأبو نعيم فى الحلية عن عمرو بن عتبة)\nحديث معاذ بن جبل: أخرجه أحمد (٥/٢٣٤، رقم ٢٢١٠١)، وأبو داود (٤/٣١٠، رقم ٥٠٤٢)، وابن ماجه\n(٢/١٢٧٧، رقم ٣٨٨١)، والطبرانى (٢٠/١١٨، رقم ٢٣٥) . وأخرجه أيضًا: النسائى (٦/٢٠١، رقم ١٠٦٤٢)، وعبد بن حميد (ص ٧٣، رقم ١٢٦) .\nحديث أبى أمامة وعمرو بن عبسة معا: أخرجه الخطيب (٨/٦٠) .\nحديث عمرو بن عتبة: أخرجه أبو نعيم فى الحلية (٩/٣١٩) .\nومن غريب الحديث: \"فَيَتَعارَّ\": أى هب من نومه واستيقظ.","vol":"19","page":253},{"text":"٢٠٧٠٠- ما من مسلم يتطهر فيتم الطهور الذى كتب الله عليه فيصلى هذه الصلوات الخمس إلا كانت كفارة لما بينهن (مسلم عن عثمان)\nأخرجه مسلم (١/٢٠٧، رقم ٢٣١) .\n٢٠٧٠١- ما من مسلم يتعار من جوف الليل فيقول الله أكبر وسبحان الله ولا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير ولا حول ولا قوة إلا بالله استغفر الله الغفور الرحيم إلا سلخه الله من ذنوبه كيوم ولدته أمه (الخرائطى فى مكارم الأخلاق عن عبادة بن الصامت)\nأخرجه أيضًا: الطبرانى فى الدعاء (١/٢٤٤، رقم ٧٦٣) .\n٢٠٧٠٢- ما من مسلم يتوضأ فيحسن وضوءه ثم يقوم فيصلى ركعتين يقبل عليهما بقلبه ووجهه إلا وجبت له الجنة (مسلم، وأبو داود عن عقبة بن عامر)\nأخرجه مسلم (١/٢٠٩، رقم ٢٣٤)، وأبو داود (١/٤٣، رقم ١٦٩) .","vol":"19","page":254},{"text":"٢٠٧٠٣- ما من مسلم يتوضأ فيسبغ الوضوء ثم يقوم فى صلاته فيعلم ما يقول إلا انفتل وهو كيوم ولدته أمه من الخطايا ليس عليه ذنب (الحاكم عن عقبة بن عامر)\nأخرجه الحاكم (٢/٤٣٣، رقم ٣٥٠٨) وقال: صحيح.\n٢٠٧٠٤- ما من مسلم يتوضأ فيسبغ الوضوء ثم يمشى إلى الصلاة جماعة إلا غفر الله ذلك اليوم ما مشت رجلاه وقبضت عليه يداه واستمعت إليه أذناه ونظرت إليه عيناه ونطق به لسانه وحدثته به نفسه من السوء (ابن زنجويه، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٣/١٤، رقم ٢٧٣٦) .\n٢٠٧٠٥- ما من مسلم يتوضأ فيضع وضوءه مواضعه إلا خرجت خطاياه من سمعه وبصره ويديه ورجليه وكانت صلاته له فضلا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٧٦، رقم ٨٠٦٣) قال الهيثمى (١/٢٢٣): إسناده حسن.","vol":"19","page":255},{"text":"٢٠٧٠٦- ما من مسلم يتوضأ فيغسل يديه ويمضمض فاه ويتوضأ كما أمر إلا حط الله عنه ما أصاب يومئذ ما نطق به فمه وما مس بيده وما مشى إليه حتى إن الخطايا تحادر من أطرافه ثم هو إذا مشى إلى المسجد فرجل تكتب حسنة وأخرى تمحو سيئة (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٥٥، رقم ٧٩٩٥) قال الهيثمى (١/٢٢٣): فيه لقيط أبو المساور روى عن أبى أمامة، وروى عنه الجريرى، وقرة بن خالد وقد ذكره ابن حبان فى الثقات وقال: يخطئ ويخالف.","vol":"19","page":256},{"text":"٢٠٧٠٧- ما من مسلم يتوضأ للصلاة فيمضمض إلا خرج مع قطر الماء كل سيئة تكلم بها لسانه ولا يستنشق إلا خرج مع قطر الماء كل سيئة وجد ريحها بأنفه ولا يغسل وجهه إلا تناثر من عينيه مع قطر الماء كل سيئة نظر إليها بهما ولا يغسل شيئا من يديه إلا خرج مع قطر الماء كل سيئة بطش بهما ولا يغسل شيئا من رجليه إلا خرج مع قطر الماء كل سيئة مشى بهما إليها فإذا خرج إلى المسجد كتب له بكل خطوة خطاها حسنة ومحا بها عنه سيئة حتى يأتى مقامه (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (١/٢٢٦) قال الهيثمى: رجاله موثقون.\n٢٠٧٠٨- ما من مسلم يخرج من بيته يريد سفرا أو غيره فقال حين يخرج بسم الله آمنت بالله اعتصمت بالله توكلت على الله لا حول ولا قوة إلا بالله إلا رزق خير ذلك المخرج وصرف عنه شر ذلك المخرج (أحمد، وابن صصرى فى أماليه عن عثمان)","vol":"19","page":257},{"text":"أخرجه أحمد (١/٦٥، رقم ٤٧١) قال الهيثمى (١٠/١٢٨): رواه أحمد عن رجل عن عثمان، وبقية رجاله ثقات.\n٢٠٧٠٩- ما من مسلم يدان دينا يريد أداءه إلا أداه الله عنه فى الدنيا (الطبرانى عن ميمونة)\nأخرجه الطبرانى (٢٤/٢٤، رقم ٦١) . وأخرجه أيضًا: ابن ماجه (٢/٨٠٥، رقم ٢٤٠٨) .\nوللحديث أطراف أخرى منها: \"ما من أحد يدان دينا\".\n٢٠٧١٠- ما من مسلم يدخل عليه أخوه المسلم فيلقى له وسادة إكراما له وإعظاما له إلا غفر الله له (الطبرانى فى الصغير عن سلمان)\nأخرجه الطبرانى فى الصغير (٢/٥٠، رقم ٧٦١) قال الهيثمى (٨/١٧٤): فيه عمران بن خالد الخزاعى، وهو ضعيف. وأخرجه أيضًا: الحاكم (٣/٦٩٢، رقم ٦٥٤٢) .\n٢٠٧١١- ما من مسلم يدرك له ابنتان فيحسن إليهما ما صحبتاه إلا أدخلتاه الجنة (أحمد، والبخارى فى الأدب، والحاكم، وابن حبان، والخرائطى فى مكارم الأخلاق عن ابن عباس)","vol":"19","page":258},{"text":"أخرجه أحمد (١/٣٦٣، رقم ٣٤٢٤)، والبخارى فى الأدب المفرد (١/٤١، رقم ٧٧)، والحاكم (٤/١٩٦، رقم ٧٣٥١) وقال: صحيح الإسناد. وابن حبان (٧/٢٠٧، رقم ٢٩٤٥) . وأخرجه أيضًا: أبو يعلى (٤/٤٤٥، رقم ٢٥٧١)، والبيهقى فى شعب الإيمان (٦/٤٠٦، رقم ٨٦٨٣)، والضياء (١٠/٤٢٥، رقم ٤٥١) .\n٢٠٧١٢- ما من مسلم يدعو الله بدعوة ليس فيها إثم ولا قطيعة رحم إلا أعطاه الله بها إحدى ثلاث إما أن يعجل له دعوته وإما أن يدخرها له فى الآخرة وإما أن يصرف عنه من السوء مثلها قالوا إذن نكثر قال الله أكثر وأطيب (ابن أبى شيبة، وأحمد، وعبد بن حميد، وأبو يعلى، والحاكم، والبيهقى فى شعب الإيمان عن أبى سعيد)","vol":"19","page":259},{"text":"أخرجه ابن أبى شيبة (٦/٢٢، رقم ٢٩١٧٠)، وأحمد (٣/١٨، رقم ١١١٤٩)، وعبد بن حميد (ص ٢٩٢، رقم ٩٣٧)، وأبو يعلى (٢/٢٩٦، رقم ١٠١٩)، والحاكم (١/٦٧٠، رقم ١٨١٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٤٧، رقم ١١٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٣٧، رقم ٤٣٦٨) . قال الهيثمى (١٠/١٤٨): رجال أحمد، وأبى يعلى، وأحد إسنادى البزار رجاله رجال الصحيح غير على بن على الرفاعى، وهو ثقة.\n٢٠٧١٣- ما من مسلم يدعو لأخيه بدعوة بظهر الغيب اللهم أخى فلان فاغفر له إلا قالت الملائكة آمين ولك بمثل (الطبرانى عن أبى الدرداء)\nأخرجه أيضًا: ابن حبان (٣/٢٦٨، رقم ٩٨٩) .\n٢٠٧١٤- ما من مسلم يرد عن عرض أخيه إلا كان حقا على الله أن يرد عنه نار جهنم يوم القيامة (الطبرانى، والخرائطى فى مكارم الأخلاق عن أبى الدرداء)\nوللحديث أطراف أخرى منها: \"من رد عن عرض أخيه\".","vol":"19","page":260},{"text":"٢٠٧١٥- ما من مسلم يزرع زرعا أو يغرس غرسا فيأكل منه طير أو إنسان أو بهيمة أو سبع أو دابة إلا كان له به صدقة (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى عن أنس. أحمد، والطبرانى عن أم مبشر. الطيالسى، وأحمد، ومسلم، وابن خزيمة، وابن حبان عن جابر. الطبرانى عن أبى الدرداء)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٧، رقم ١٩٩٨)، وأحمد (٣/١٤٧، رقم ١٢٥١٧)، والبخارى (٢/٨١٧، رقم ٢١٩٥)، ومسلم (٣/١١٨٩، رقم ١٥٥٣)، والترمذى (٣/٦٦٦، رقم ١٣٨٢) وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (٥/٢٣٨، رقم ٢٨٥١)، وأبو عوانة (٣/٣٣٢، رقم ٥٢٠٠)، والبيهقى (٦/١٣٧، رقم ١١٥٢٧) .\nحديث أم مبشر: أخرجه أحمد (٦/٤٢٠، رقم ٢٧٤٠١)، والطبرانى (٢٥/١٠٠، رقم ٢٦١) . وأخرجه أيضًا: الدارمى (٢/٣٤٧، رقم ٢٦١٠) . ومسلم (٣/١١٨٨، رقم ١٥٥٢) .","vol":"19","page":261},{"text":"حديث جابر: أخرجه الطيالسى (ص ٢٤٤، رقم ١٧٧٥)، ومسلم (٣/١١٨٩، رقم ١٥٥٢)، وابن حبان (٨/١٥٤ رقم ٣٣٦٩) . وأخرجه أيضًا: الحميدى (٢/٥٣٦، رقم ١٢٧٤)، والديلمى (٤/٢٥، رقم ٦٠٧٢) .\n٢٠٧١٦- ما من مسلم يسمع أذانا فقام إلى وضوئه إلا غفر له فى أول قطرة تصيب كفه من ذلك الماء فبعدد ذلك القطر يغفر الله له ما سلف من ذنوبه فيقوم إلى صلاته وهى نافلة (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٧٦، رقم ٨٠٦١) .\n٢٠٧١٧- ما من مسلم يشاك شوكة فما فوقها إلا كتبت له بها درجة ومحيت عنه بها خطيئة (مسلم عن عائشة)\nأخرجه مسلم (٤/١٩٩١، رقم ٢٥٧٢) .\n٢٠٧١٨- ما من مسلم يشهد له ثلاثة إلا وجبت له الجنة قيل واثنان قال واثنان (الترمذى - حسن صحيح - عن عمر)\nأخرجه الترمذى (٣/٣٧٣، رقم ١٠٥٩) وقال: حسن صحيح.","vol":"19","page":262},{"text":"٢٠٧١٩- ما من مسلم يشهر على أخيه السلاح إلا كانا على حرف جهنم فإن أغمدا عادا إلى الذى كانا عليه وإن قتل أحدهما صاحبه دخلاها جميعا (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٦٤/٣٢٩) .\n٢٠٧٢٠- ما من مسلم يشيب شيبة فى الإسلام إلا كتب الله له بها حسنة وحط عنه بها خطيئة (أبو داود عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/٨٥، رقم ٤٢٠٢) . وأخرجه أيضًا: أحمد (٢/١٧٩، رقم ٦٦٧٢)، والبيهقى (٧/٣١١، رقم ١٤٦٠٥) .\n٢٠٧٢١- ما من مسلم يصاب فى جسده إلا أمر الله الحفظة اكتبوا لعبدى فى كل يوم وليلة من الخير ما كان يعمل مادام محبوسا فى وثاقى (الحاكم عن ابن عمرو)\nأخرجه الحاكم (١/٤٩٩، رقم ١٢٨٧) وقال: صحيح على شرط الشيخين.\n٢٠٧٢٢- ما من مسلم يصاب فى شىء من جسده فيصبر إلا رفعه الله به درجة وحط عنه به خطيئة (ابن جرير عن أبى الدرداء)\nأخرجه ابن جرير (٦/٢٦٠) .","vol":"19","page":263},{"text":"٢٠٧٢٣- ما من مسلم يصلى علىَّ صلاة إلا صلت عليه الملائكة ما صلى على فليقل العبد من ذلك أو ليكثر (ابن ماجه، والطبرانى عن عامر بن ربيعة)\nأخرجه ابن ماجه (١/٢٩٤، رقم ٩٠٧) قال البوصيرى (١/١١٢): هذا إسناد ضعيف.\nوللحديث أطراف أخرى منها: \"ما من عبد يصلى على إلا صلت عليه الملائكة\".\n٢٠٧٢٤- ما من مسلم يصلى عليه أمة إلا شفعوا فيه (أحمد، والطبرانى عن ميمونة)\nأخرجه أحمد (٦/٣٣١، رقم ٢٦٨٥٥)، والطبرانى (٢٣/٤٣٧، رقم ١٠٦٠) . وأخرجه أيضًا: النسائى فى الكبرى\n(١/٦٤٥، رقم ٢١٢٠) .\n٢٠٧٢٥- ما من مسلم يصيبه أذى شوكة فما فوقها إلا حط الله بها سيئاته كما تحط الشجرة ورقها (البخارى، ومسلم عن ابن مسعود)\nأخرجه البخارى (٥/٢١٣٩، رقم ٥٣٢٤)، ومسلم (٤/١٩٩١، رقم ٢٥٧١) .\n٢٠٧٢٦- ما من مسلم يصيبه أذى فى جسده إلا كفر الله خطاياه (الطبرانى، وابن عساكر عن معاوية)","vol":"19","page":264},{"text":"أخرجه الطبرانى (١٩/٣٥٩، رقم ٨٤٢)، وابن عساكر (٢٦/٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٧٨، رقم ٥٨٤٧) .\nوللحديث أطراف أخرى منها: \"ما من شىء يصيب المؤمن فى جسده\".\n٢٠٧٢٧- ما من مسلم يصيبه وصب ولا نصب ولا أذى ولا حزن ولا سقم ولا هم يهمه إلا كفر الله عنه من سيئاته (هناد عن أبى سعيد)\nأخرجه هناد (١/٢٤٣، رقم ٤١٧) .\nوللحديث أطراف منها: \"ما من مؤمن يصيبه وصب ولا نصب\"، \"ما يصيب المسلم من نصب ولا وصب ولا هم\".\nومن غريب الحديث: \"وصب\": الوصب هو الألم والسقم الدائم. \"نصب\": أى تعب.\n٢٠٧٢٨- ما من مسلم يظلم مظلمة فيقاتل فيقتل إلا قتل شهيدا (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/٢٠٥، رقم ٦٩١٣) .","vol":"19","page":265},{"text":"٢٠٧٢٩- ما من مسلم يعمر فى الإسلام أربعين سنة إلا صرف الله عنه ثلاثة أنواع من البلاء: الجذام والجنون والبرص فإذا بلغ الخمسين يسر الله عليه الحساب فإذا بلغ الستين رزقه الله الإنابة إليه بما يحب فإذا بلغ السبعين أحبه الله وأحبه أهل السماء فإذا بلغ الثمانين قبل الله حسناته وتجاوز عن سيئاته فإذا بلغ التسعين غفر الله له ما تقدم من ذنبه وما تأخر وسمى أسير الله فى الأرض وشفع فى أهل بيته (الحكيم، وأبو يعلى عن أنس)\nذكره الحكيم (٢/١٥٤)، وأخرجه أبو يعلى (٧/٢٤١، رقم ٤٢٤٦) قال الهيثمى (١٠/٢٠٥): فيه يوسف بن أبى ذرة وهو ضعيف جدًّا.\nوللحديث أطراف منها: \"ما من معمر يعمر فى الإسلام أربعين سنة\".\n٢٠٧٣٠- ما من مسلم يعمل ذنبا إلا وقفه الملك ثلاث ساعات فإن استغفر من ذنبه لم يوقفه عليه ولم يعذب يوم القيامة (الحاكم عن أم عصمة)\nأخرجه الحاكم (٤/٢٩١، رقم ٧٦٧٥) وقال: صحيح الإسناد.","vol":"19","page":266},{"text":"٢٠٧٣١- ما من مسلم يعود مريضا لم يحضر أجله فيقول سبع مرات أسأل الله العظيم رب العرش العظيم أن يشفيك إلا عوفى (ابن السنى فى عمل يوم وليلة عن ابن عباس)\nوللحديث أطراف أخرى منها: \"ما من عبد مسلم يعود مريضا\" \"ما من مريض لم يحضر أجله يعوذ بهذه الكلمات\".\n٢٠٧٣٢- ما من مسلم يعود مسلما غدوة إلا صلى عليه سبعون ألف ملك حتى يمسى وإن عاده عشية إلا صلى عليه سبعون ألف ملك حتى يصبح وكان له خريف فى الجنة (الترمذى - حسن غريب - وابن جرير وصححه عن على)\nأخرجه الترمذى (٣/٣٠٠، رقم ٩٦٩) وقال: حسن غريب.\nومن غريب الحديث: \"يعود\": العيادة هى زيارة المريض. \"خريف\": أى بستان.\n٢٠٧٣٣- ما من مسلم يغرس غرسا إلا كان له من الأجر بقدر ما خرج من ثمرة ذلك الغرس (ابن النجار عن أنس. [الطبرانى عن أبى أيوب])\nحديث أبى أيوب: أخرجه الطبرانى (٤/١٤٨، رقم ٣٩٦٨) .\nوللحديث أطراف أخرى منها: \"ما من رجل يغرس غرسا\".","vol":"19","page":267},{"text":"٢٠٧٣٤- ما من مسلم يغرس غرسا إلا كان ما أكل منه له صدقة وما سرق منه له صدقة وما أكل السبع فهو له صدقة وما أكلت الطير فهو له صدقة ولا يرزؤه أحد إلا كان له صدقة (عبد بن حميد، ومسلم عن جابر)\nأخرجه عبد بن حميد (ص ٣١١، رقم ١٠١١)، ومسلم (٣/١١٨٨، رقم ١٥٥٢) .\n٢٠٧٣٥- ما من مسلم يغرس غرسا إلا كان ما أكل منه له صدقة وما سرق منه صدقة وما أكل السبع فهو له صدقة وما أكلت الطير فهو له صدقة ولا يرزؤه أحد إلا كان له صدقة (مسلم عن جابر)\nأخرجه مسلم (٣/١١٨٨، رقم ١٥٥٢) .\nومن غريب الحديث: \"يرزؤه\": يأخذ منه وينقصه.\n٢٠٧٣٦- ما من مسلم يغرس غرسا ولا حرثا فيأكل منه إنسان ولا بهيمة ولا طير ولا شىء إلا كان له أجره (البغوى عن أبى نجيح قال وليس بالسلمى يشك فى صحبته)","vol":"19","page":268},{"text":"٢٠٧٣٧- ما من مسلم يفعل خصلة من هؤلاء يريد بها وجه الله إلا أخذت بيده يوم القيامة حتى تدخله الجنة (ابن حبان، والرويانى، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن أبى ذر قال قلت يا رسول الله ماذا ينجى العبد من النار قال الإيمان بالله قلت إن مع الإيمان عملا قال يرضخ مما رزقه الله قلت أرأيت إن كان فقيرا لا يجد ما يرضخ به قال يأمر بالمعروف وينهى عن المنكر قلت أرأيت إن كان عييا لا يستطيع أن يصنع شيئا قال يعين مغلوبا قلت أرأيت إن كان ضعيفا لا يستطيع أن يعين مغلوبا قال ما تريد أن تترك فى صاحبك شيئا من الخير يمسك الأذى عن الناس قلت يا رسول الله إذا فعل ذلك دخل الجنة قال والذى نفسى بيده … فذكره)\nأخرجه ابن حبان (٢/٩٦، رقم ٣٧٣)، والطبرانى (٢/١٥٦، رقم ١٦٥٠) قال الهيثمى (٣/١٣٥): رجاله ثقات. والبيهقى فى شعب الإيمان (٣/٢٠٤، رقم ٣٣٢٨) .","vol":"19","page":269},{"text":"ومن غريب الحديث: \"يرضخ\": أى يعطى. \"عيَّيا\": أى غير قادر أو عاجز عن فعل شىء من ذلك.\n٢٠٧٣٨- ما من مسلم يقرض مسلما قرضا مرتين إلا كان كصدقتها مرة (ابن ماجه عن ابن مسعود)\nأخرجه ابن ماجه (٢/٨١٢، رقم ٢٤٣٠) قال البوصيرى (٣/٦٩): هذا إسناد ضعيف.\n٢٠٧٣٩- ما من مسلم يقف عشية عرفة بالموقف فيستقبل القبلة ثم يقول لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير مائة مرة ثم يقرأ أم الكتاب مائة مرة ثم يقول أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله مائة مرة ثم يسبح الله تعالى مائة مرة فيقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله ثم يقرأ ﴿قل هو الله أحد﴾ [الاخلاص: ١] مائة مرة ثم يقول اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وآل إبراهيم إنك حميد مجيد وعلينا معهم مائة مرة إلا قال الله تعالى يا ملائكتى ما جزاء عبدى هذا سبحنى وهللنى","vol":"19","page":270},{"text":"وكبرنى وعظمنى ومجدنى ونسبنى وعرفنى وأثنى على وصلى على نبيى اشهدوا يا ملائكتى أنى قد غفرت له وشفعته فى نفسه ولو شاء أن أشفعه فى أهل الموقف لشفعته (البيهقى فى شعب الإيمان، وابن النجار، والديلمى عن جابر قال أبو بكر بن مهران الحافظ: تفرد به عبد الرحمن بن محمد المحاربى عن محمد بن سوقة، وقال البيهقى فى شعب الإيمان: هذا غريب وليس فى إسناده من ينسب إلى الوضع)\nأخرجه البيهقى (٣/٤٦٣، رقم ٤٠٧٤) وقال: هذا متن غريب وليس فى إسناده من ينسب إلى الوضع. والديلمى\n(٤/١٥، رقم ٦٠٤٤) .\n٢٠٧٤٠- ما من مسلم يقول إذا سمع النداء فيكبر المنادى فيكبر ثم يشهد أن لا إله إلا الله وأن محمدا رسول الله فيشهد ثم يقول اللهم أعط محمدا الوسيلة واجعل فى الأعلين درجته وفى المصطفين محبته وفى المقربين ذكره إلا وجبت له شفاعتى يوم القيامة (الطحاوى، والطبرانى عن ابن مسعود)","vol":"19","page":271},{"text":"أخرجه الطحاوى (١/١٤٥)، والطبرانى (١٠/١٤، رقم ٩٧٩٠) قال الهيثمى (١/٣٣٣): رجاله موثقون.\n٢٠٧٤١- ما من مسلم يكون له ثلاث بنات فينفق عليهن حتى يبن أو يمتن إلا كن له حجابا من النار قيل أو اثنتان قال واثنتان (الخرائطى فى مكارم الأخلاق، والطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٦، رقم ١٠٢) . قال الهيثمى (٨/١٥٧): فيه النهاس بن قهم، وهو ضعيف.\n٢٠٧٤٢- ما من مسلم يلبى إلا لبى من عن يمينه وشماله من حجر أو شجر أو مدر حتى تنقطع الأرض من ها هنا وها هنا (الترمذى، وابن ماجه، والطبرانى، وابن خزيمة، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن سهل بن سعد)","vol":"19","page":272},{"text":"أخرجه الترمذى (٣/١٨٩، رقم ٨٢٨) وقال: غريب. وابن ماجه (٢/٩٧٤، رقم ٢٩٢١)، والطبرانى (٦/١٣٠، رقم ٥٧٤٠)، وابن خزيمة (٤/١٧٦، رقم ٢٦٣٤)، والحاكم (١/٦٢٠، رقم ١٦٥٦) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٣/٤٤٦، رقم ٤٠٢١) . وأخرجه أيضًا: أبو الشيخ (٥/١٧٠٥، رقم ١١٦٠٦)، والبيهقى\n(٥/٤٣، رقم ٨٨٠١)، وأبو نعيم فى الحلية (٨/٣٢٩) .\n٢٠٧٤٣- ما من مسلم يلى عشرة فما فوق ذلك إلا أتى يوم القيامة مغلولا يده إلى عنقه فَكَّهُ بِرُّه أو أوبقه إثمه أولها ملامة وأوسطها ندامة وآخرها عذاب يوم القيامة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧٢، رقم ٧٧٢٠) . وأخرجه أيضًا: أحمد (٥/٢٦٧، رقم ٢٢٣٥٤) قال الهيثمى (٥/٢٠٥): فيه يزيد بن أبى مالك، وثقه ابن حبان وغيره، وبقية رجاله ثقات.","vol":"19","page":273},{"text":"٢٠٧٤٤- ما من مسلم يمسح يده على رأس يتيم إلا كانت له بكل شعرة مرت يده عليها حسنة ورفعت له بها درجة وحطت عنه بها خطيئة (ابن النجار عن عبد الله بن أبى أوفى)\nوللحديث أطراف أخرى منها: \"من مسح رأس يتيم\".\n٢٠٧٤٥- ما من مسلم يمضمض فاه إلا غفر الله له كل خطيئة أصابها بلسانه ذلك اليوم ولا يغسل يديه إلا غفر الله له ما قدمت يداه ذلك اليوم ولا يمسح برأسه إلا كان كيوم ولدته أمه (الطبرانى فى الأوسط عن أبى لبابة بن عبد المنذر)\nأخرجه الطبرانى فى الأسط (٨/١٧٤، رقم ٨٣١٤) قال الهيثمى (١/٢٢٦): فيه يوسف بن خالد السمتى وقد أجمعوا على ضعفه.\n٢٠٧٤٦- ما من مسلم يموت فيشهد له رجلان من جيرانه الأدنين فيقولان اللهم لا نعلم إلا خيرا إلا قال الله للملائكة اشهدوا أنى قد قبلت شهادتهما وغفرت له ما لا يعلمان (الخطيب عن أنس)\nأخرجه الخطيب (٧/٤٥٥) .\nوللحديث أطراف منها: \"ما من عبد مسلم يموت يشهد له ثلاثة أبيات\".","vol":"19","page":274},{"text":"٢٠٧٤٧- ما من مسلم يموت فيصلى عليه ثلاثة صفوف من المسلمين إلا أوجب (أحمد، وأبو داود، والطبرانى عن مالك بن هبيرة)\nأخرجه أحمد (٤/٧٩، رقم ١٦٧٧٠)، وأبو داود (٣/٢٠٢، رقم ٣١٦٦)، والطبرانى (١٩/٢٩٩، رقم ٦٦٥) .\nوللحديث أطراف أخرى منها: \"ما صلى ثلاث صفوف\".\nومن غريب الحديث: \"أوجب\": أى غفر له.\n٢٠٧٤٨- ما من مسلم يموت فيقوم على جنازته أربعون رجلا لا يشركون بالله شيئا إلا شفعوا فيه (أحمد، وأبو داود، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٢٧٧، رقم ٢٥٠٩)، وأبو داود (٣/٢٠٣، رقم ٣١٧٠)، والبيهقى فى شعب الإيمان (٧/٥، رقم ٩٢٤٩) .\n٢٠٧٤٩- ما من مسلم يموت له ثلاثة من الولد لم يبلغوا الحنث إلا تلقوه من أبواب الجنة الثمانية من أيها شاء دخل (أحمد، وابن ماجه، والطبرانى عن عتبة بن عبد السلمى)","vol":"19","page":275},{"text":"أخرجه أحمد (٤/١٨٣، رقم ١٧٦٧٦)، وابن ماجه (١/٥١٢، رقم ١٦٠٤) قال البوصيرى (٢/٥١): هذا إسناد فيه شرحبيل بن شفعة، وباقى رجال الإسناد على شرط البخارى. والطبرانى (١٧/١١٩، رقم ٢٩٤) .\n٢٠٧٥٠- ما من مسلم يموت يشهد له أربعة أهل أبيات من جيرانه الأدنين أنهم لا يعلمون منه إلا خيرا إلا قال الله قد قبلت علمكم فيه وغفرت له ما لا تعلمون (أحمد، وأبو يعلى، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه أحمد (٣/٢٤٢ رقم ١٣٥٦٥) قال الهيثمى (٣/٤): رجاله رجال الصحيح. وأبو يعلى (٦/١٩٩، رقم ٣٤٨١) وابن حبان (٧/٢٩٥، رقم ٣٠٢٦)، والحاكم (١/٥٣٤، رقم ١٣٩٨) وقال: صحيح على شرط مسلم. وأبو نعيم فى الحلية (٩/٢٥٢)، والبيهقى فى شعب الإيمان (٧/٨٦، رقم ٩٥٦٨) .\n٢٠٧٥١- ما من مسلم يموت يوم الجمعة أو ليلة الجمعة إلا وقاه الله فتنة القبر (أحمد، والترمذى - غريب منقطع – والطبرانى عن ابن عمرو)","vol":"19","page":276},{"text":"أخرجه أحمد (٢/١٦٩، رقم ٦٥٨٢)، والترمذى (٣/٣٨٦، رقم ١٠٧٤) وقال: غريب وليس إسناده متصل.\n٢٠٧٥٢- ما من مسلم ينظر إلى امرأة أول رمقة ثم يغض بصره إلا أحدث الله له عبادة يجد حلاوتها فى قلبه (أحمد، والحكيم، والطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٤ رقم ٢٢٣٣٢)، والحكيم (١/١٩٧)، والطبرانى (٨/٢٠٨، رقم ٧٨٤٢) قال الهيثمى (٨/٦٣): فيه على بن يزيد الألهانى، وهو متروك. والبيهقى فى شعب الإيمان (٤/٣٦٦، رقم ٥٤٣١) . وأخرجه أيضًا: الرويانى (٢/٢٨٤ رقم ١٢١٢)، والديلمى (٤/٢٤، رقم ٦٠٦٨) .\nومن غريب الحديث: \"رمقة\": أى نظرة.\n٢٠٧٥٣- ما من مسلم ينفق من كل مال له زوجين فى سبيل الله إلا استقبلته حجبة الجنة كلهم يدعوه إلى ما عنده (أحمد، والنسائى، والدارمى، وأبو عوانة، وابن حبان، والحاكم، والطبرانى، والبيهقى عن أبى ذر)","vol":"19","page":277},{"text":"أخرجه أحمد (٥/١٥١، رقم ٢١٣٧٩)، والنسائى (٦/٤٨، رقم ٣١٨٥)، والدارمى (٢/٢٦٨، رقم ٢٤٠٣)، وأبو عوانة (٤/٥٠٢، رقم ٧٤٨٧)، وابن حبان (١٠/٥٠١، رقم ٤٦٤٣)، والحاكم (٢/٩٥، رقم ٢٤٣٩) وقال: صحيح الإسناد، والطبرانى (٢/١٥٤، رقم ١٦٤٤)، والبيهقى (٩/١٧١، رقم ١٨٣٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٣٦، رقم ٣٣٢٤) .\n٢٠٧٥٤- ما من مسلم ينفق من ماله زوجين فى سبيل الله إلا دعته الجنة هلم هلم (الخطيب عن أنس)\nأخرجه الخطيب (٩/٣٥٥) .\n٢٠٧٥٥- ما من مسلمين إلا بينهما ستر فإذا قال أحدهما لصاحبه هجرا هتك ستر الله وإذا قال يا كافر فقد كفر أحدهما (الحكيم، والطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nذكره الحكيم (٢/٢١٠)، وأخرجه الطبرانى (١٠/٢٢٤، رقم ١٠٥٤٤)، والبيهقى فى شعب الإيمان (٤/٢٦٢، رقم ٥٠١٦) موقوفا.\n٢٠٧٥٦- ما من مسلمين التقيا بأسيافهما إلا كان القاتل والمقتول فى النار (ابن ماجه عن أنس)","vol":"19","page":278},{"text":"أخرجه ابن ماجه (٢/١٣١١، رقم ٣٩٦٣) قال البوصيرى (٤/١٧٤): هذا إسناد ضعيف فيه مبارك بن سحيم.\n٢٠٧٥٧- ما من مسلمين التقيا فأخذ أحدهما بيد صاحبه إلا كان حقا على الله أن يحضر دعاءهما ولا يفرق بين أيديهما حتى يغفر لهما وما من قوم اجتمعوا يذكرون الله لا يريدون بذلك إلا وجهه إلا ناداهم مناد من السماء أن قوموا مغفورا لكم قد بدلت سيئاتكم حسنات (أحمد، وأبو يعلى، والضياء عن ميمون المرائى عن ميمون بن سياه عن أنس)\nأخرجه أحمد (٣/١٤٢، رقم ١٢٤٧٤) قال المنذرى (٣/٢٩٠): رواته كلهم ثقات إلا ميمون المرائى، وهذا الحديث مما أنكر عليه. وقال الهيثمى (٨/٣٦): رجاله رجال الصحيح غير ميمون بن عجلان وثقه ابن حبان ولم يضعفه أحد. وأخرجه أبو يعلى (٧/١٦٥، رقم ٤١٣٩)، والضياء (٧/٢٣٩، رقم ٢٦٨٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٧٢، رقم ٨٩٤٦) .","vol":"19","page":279},{"text":"٢٠٧٥٨- ما من مسلمين يتوفى لهما ثلاثة أولاد لم يبلغوا الحنث إلا أدخل الله والديهم الجنة بفضل رحمته إياهم قالوا أواثنان قال واثنان قالوا وواحد قال وواحد والذى نفسى بيده إن السقط ليجر أمه إلى الجنة بسرره إذا احتسبته (أحمد، والحكيم، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٤١ رقم ٢٢١٤٣) قال المنذرى (٣/٥٧): إسناده حسن أو قريب من الحسن. والحكيم (١/٣١١) والطبرانى (٢٠/١٤٥، رقم ٢٩٩) . وأخرجه أيضًا: عبد بن حميد (ص ٧٢، رقم ١٢٣) .\n٢٠٧٥٩- ما من مسلمين يتوفى لهما ثلاثة من الولد لم يبلغوا الحنث إلا أدخلهما الله الجنة بفضل رحمة الله إياهم (أحمد عن أنس. أحمد، والحكيم، والطبرانى عن أم سليم بنت ملحان)\nحديث أنس: أخرجه أحمد (٣/١٥٢، رقم ١٢٥٥٧) . وأخرجه أيضًا: ابن ماجه (١/٥١٢، رقم ١٦٠٥) .","vol":"19","page":280},{"text":"حديث أم سليم: أخرجه أحمد (٦/٤٣١، رقم ٢٧٤٦٩)، والطبرانى (٢٥/١٢٦، رقم ٣٠٥) قال الهيثمى (٣/٦): فيه عمرو بن عاصم الأنصارى، ولم أجد من وثقه، ولا ضعفه، وبقية رجاله رجال الصحيح.\n٢٠٧٦٠- ما من مسلمين يلتقيان فيتصافحان إلا غفر لهما قبل أن يتفرقا (أحمد، وأبو داود، والترمذى - حسن غريب – وابن ماجه، والبيهقى، والضياء عن البراء)\nأخرجه أحمد (٤/٢٨٩، رقم ١٨٥٧٠)، وأبو داود (٤/٣٥٤، رقم ٥٢١٢)، والترمذى (٥/٧٤، رقم ٢٧٢٧) وقال: حسن غريب. وابن ماجه (٢/١٢٢٠، رقم ٣٧٠٣)، والبيهقى (٧/٩٩، رقم ١٣٣٤٩) . وأخرجه أيضًا: ابن أبى شيبة\n(٥/٢٤٦، رقم ٢٥٧١٧) .\n٢٠٧٦١- ما من مسلمين يلتقيان فيسلم أحدهما على صاحبه ويأخذ بيده لا يأخذ بيده إلا لله فلا يفترقان حتى يغفر لهما (أحمد عن البراء)\nأخرجه أحمد (٤/٢٨٩، رقم ١٨٥٧١) . وأخرجه أيضًا: أبو داود (٤/٣٥٤، رقم ٥٢١٢)، والترمذى (٥/٧٤، رقم ٢٧٢٧)، وابن ماجه (٢/١٢٢٠، رقم ٣٧٠٣) .","vol":"19","page":281},{"text":"٢٠٧٦٢- ما من مسلمين يموت بينهما اثنان من ولدهما إلا أدخلهما الله الجنة بفضل رحمته إياهما (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٩، رقم ١٠٢٤٠) .\n٢٠٧٦٣- ما من مسلمين يموت بينهما ثلاثة من أولادهما لم يبلغوا الحنث إلا غفر لهما (أحمد، والنسائى، وأبو عوانة، وابن حبان، والطبرانى عن أبى ذر)\nأخرجه أحمد (٥/١٥١، رقم ٢١٣٧٩)، والنسائى (٤/٢٤، رقم ١٨٧٤)، وأبو عوانة (٤/٥٠١، رقم ٧٤٨٣)، وابن حبان (٧/٢٠٢، رقم ٢٩٤٠)، والطبرانى (٢/١٥٤، رقم ١٦٤٤) .\n٢٠٧٦٤- ما من مسلمين يموت لهما أربعة أفراط إلا أدخلهم الله الجنة بفضل رحمته إياهم قالوا يا رسول الله وثلاثة قال وثلاثة قالوا واثنان قال واثنان وإن من أمتى لمن يعظم للنار حتى يكون أحد زواياها وإن من أمتى من يدخل الجنة بشفاعته مثل مضر (أحمد عن أبى برزة)\nأخرجه أحمد (٤/٢١٢، رقم ١٧٨٩٢) قال الهيثمى (٣/٨): رجاله ثقات.","vol":"19","page":282},{"text":"٢٠٧٦٥- ما من مسلمين يموت لهما ثلاثة أطفال لم يبلغوا الحنث إلا جىء بهم يوم القيامة حتى يوقفوا على باب الجنة فيقال لهم ادخلوا الجنة فيقولون حتى يدخل آباؤنا فيقال لهم ادخلوا أنتم وأباؤكم الجنة (ابن سعد، والطبرانى، والحسن بن سفيان عن حبيبة بنت سهل)\nأخرجه ابن سعد (٨/٤٤٥)، والطبرانى (٢٤/٢٢٤ رقم ٥٧٠، ٥٧١) قال الهيثمى (٣/٧): رجاله رجال الصحيح خلا يزيد بن أبى بكرة ولم أجد من ترجمه، وأعاده بإسناد آخر ورجال ثقات وليس فيه يزيد بن أبى بكرة.\n٢٠٧٦٦- ما من مسلمين يموت لهما ثلاثة أولاد لم يبلغوا الحنث إلا أدخلهما الله بفضل رحمته الجنة ويكونون على باب من أبواب الجنة فيقال لهم ادخلوا الجنة فيقولون حتى يدخل أبوانا فيقال لهم ادخلوا الجنة أنتم وآباؤكم بفضل رحمة الله (البيهقى فى شعب الإيمان، وأحمد، والنسائى، والبيهقى عن أبى هريرة)","vol":"19","page":283},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/١٣٣، رقم ٩٧٤٧)، وأحمد (٢/٥١٠، رقم ١٠٦٣٠)، والنسائى (٤/٢٥، رقم ١٨٧٦)، والبيهقى (٤/٦٨، رقم ٦٩٣٦) .\n٢٠٧٦٧- ما من مسلمين يموت لهما ثلاثة لم يبلغوا الحنث إلا أدخلهم الله الجنة بفضل رحمته إياهم وما من مسلم أنفق زوجين فى سبيل الله إلا ابتدرته حجبة الجنة (البيهقى فى شعب الإيمان عن أبى ذر)\nأخرجه البيهقى فى شعب الإيمان (٧/١٣٣، رقم ٩٧٤٨) .\n٢٠٧٦٨- ما من مسلمين يموت لهما ثلاثة من أولادهما لم يبلغوا الحنث إلا كانوا لهما حصنا حصينا من النار قالوا يا رسول الله وإن كانا اثنين قال وإن كانا اثنين قالوا وإن كان واحدا قال وإن كان واحدا ولكن إنما ذلك عند الصدمة الأولى (أحمد، وأبو يعلى، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن مسعود)\nأخرجه أحمد (١/٣٧٥، رقم ٣٥٥٤)، وأبو يعلى (٩/٢٣٨، رقم ٥٣٥٢)، والبيهقى فى شعب الإيمان (٧/١٣٤، رقم ٩٧٥٠)، وابن عساكر (٧/٣٣٦) .","vol":"19","page":284},{"text":"وللحديث أطراف أخرى منها: \"من قدم ثلاثة\".\n٢٠٧٦٩- ما من مسلمين يموت لهما ثلاثة من الولد لم يبلغوا حنثا إلا أدخلهما الله الجنة بفضل رحمته إياهم (أحمد، والنسائى، وأبو عوانة، وابن حبان، والبيهقى عن أبى ذر)\nأخرجه أحمد (٥/١٥٣، رقم ٢١٣٩٦)، والنسائى (٤/٢٥، رقم ١٨٧٦)، وأبو عوانة (٤/٥٠١، رقم ٧٤٨٤)، وابن حبان (١٠/٥٠١، رقم ٤٦٤٣)، والبيهقى (٩/١٧١، رقم ١٨٣٤٥) .\n٢٠٧٧٠- ما من مصل إلا وملك عن يمينه وملك عن يساره فإن أتمها عرجا بها وإن لم يتمها ضربا بها وجهه وتقول له الصلاة ضيعك الله كما ضيعتنى (الدارقطنى فى الأفراد، وابن شاهين عن عمر)\nأخرجه أيضًا: الديلمى (٤/٢٩، رقم ٦٠٩١)، وابن الجوزى فى العلل المتناهية (١/٤٤٢، رقم ٧٥٥) وقال قال الدارقطنى: تفرد به عبد الله بن عبد العزيز عن يحيى ولم يروه عنه غير الوليد. قلت (يعنى ابن الجوزى) قال على بن الحسين بن الجنيد: أما عبد العزيز لا يساوى فلسا يحدث بأحاديث كذب.","vol":"19","page":285},{"text":"٢٠٧٧١- ما من مصل يصلى إلا حفت به الحور العين فإن انفتل ولم يسأل الله منهن شيئا إلا تفرقن عنه وهن متعجبات (ابن شاهين عن جابر)\nأخرجه أيضًا: الديلمى (٤/٢٩، رقم ٦٠٩٠) .\n٢٠٧٧٢- ما من مصيبة تصيب المسلم إلا كفر الله بها عنه حتى الشوكة يشاكها (أحمد، والبخارى، ومسلم عن عائشة)\nأخرجه أحمد (٦/٨٨، رقم ٢٤٦١٧)، والبخارى (٥/٢١٣٧، رقم ٥٣١٧)، ومسلم (٤/١٩٩٢، رقم ٢٥٧٢) .\n٢٠٧٧٣- ما من معمر يعمر فى الإسلام أربعين سنة إلا صرف الله عنه ثلاثة أنواع من البلاء الجنون والجذام والبرص (ابن النجار عن أنس)\nأخرجه أيضًا: أحمد (٣/٢١٧، رقم ١٣٣٠٣)، وأبو يعلى (٧/٢٤٣، رقم ٤٢٤٩) .\nوللحديث أطراف منها: \"ما من مسلم يعمر فى الإسلام أربعين سنة\".\n٢٠٧٧٤- ما من مَكْلُوم يكلم فى الله إلا جاء يوم القيامة وكلمه يدمى اللون لون الدم والريح ريح المسك (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢١٠٤، رقم ٥٢١٣) . وأخرجه أيضًا: أحمد (٢/٣٨٤، رقم ٨٩٦٩) .","vol":"19","page":286},{"text":"وللحديث أطراف منها: \"ما من مجروح يجرح فى سبيل الله\".\n٢٠٧٧٥- ما من ملك يصل رحمه وذوى قرابته ويعدل فى رعيته إلا شد الله له ملكه وأجزل له ثوابه وأكرم مآبه وخفف حسابه (أبو الحسن بن معروف، والخطيب، وابن عساكر، والديلمى عن على)\nأخرجه الخطيب (١/٣٨٦)، وابن عساكر (٣٦/٢٤٤)، والديلمى (٤/٣٠، رقم ٦٠٩٤) .\nومن غريب الحديث: \"مكلوم\": أى مجروح.\n٢٠٧٧٦- ما من مولود إلا وفى سرته من تربته التى يولد منها فإذا رد إلى أرذل عمره رد إلى تربته التى خلق منها حتى يدفن فيها وإنى وأبو بكر وعمر خلقنا من تربة واحدة وفيها ندفن (الخطيب عن ابن مسعود وقال: غريب. [الديلمى عن أنس])\nحديث ابن مسعود: أخرجه الخطيب (١٣/٤٠) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٩٨، رقم ٣١٠) وقال قال الدارقطنى: موسى بن سهل ضعيف.\nحديث أنس: أخرجه الديلمى (٤/٢٨، رقم ٦٠٨٨) .","vol":"19","page":287},{"text":"٢٠٧٧٧- ما من مولود إلا وقد عصره الشيطان عصرة أو عصرتين إلا عيسى ابن مريم ومريم (ابن جرير عن أبى هريرة)\nأخرجه ابن جرير فى التفسير (٣/٢٣٩) .\n٢٠٧٧٨- ما من مولود إلا وينثر عليه من تراب حفرته (أبو نصر حاجى بن الحسين فى جزئه، والرافعى عن أبى هريرة)\nأخرجه الرافعى (٤/١٣٧) .\n٢٠٧٧٩- ما من مولود إلا يولد على الفطرة فأبواه يهودانه أو ينصرانه أو يمجسانه كما تنتج البهيمة بهيمة جمعاء هل تحسون فيها من جدعاء (البخارى، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه البخارى (١/٤٥٦، رقم ١٢٩٢)، ومسلم (٤/٢٠٤٧، رقم ٢٦٥٨)، وأبو داود (٤/٢٢٩، رقم ٤٧١٤) .\n٢٠٧٨٠- ما من مولود يولد إلا على الفطرة وأبواه يهودانه وينصرانه كما تنتجون الإبل فهل تجدون فيها جدعاء حتى تكونوا أنتم تجدعونها قالوا يا رسول الله أرأيت من يموت صغيرا قال الله أعلم بما كانوا عاملين (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٥، رقم ٨١٦٤) .","vol":"19","page":288},{"text":"٢٠٧٨١- ما من مولود يولد إلا نخسه الشيطان فيستهل صارخا من نخسة الشيطان إلا ابن مريم وأمه (أحمد، وابن أبى شيبة، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٣، رقم ٧١٨٢)، وابن أبى شيبة (٦/٢٨٨، رقم ٣١٤٩٦)، ومسلم (٤/١٨٣٨ رقم ٢٣٦٦) .\n٢٠٧٨٢- ما من مولى يأتى مولى له فيسأله من فضل ما عنده فيتجهمه إلا جعل الله شجاعا أقرع يوم القيامة ينهشه قبل القضاء (أحمد، والطبرانى، والبيهقى فى شعب الإيمان، والبزار عن حكيم بن معاوية عن أبيه)\nأخرجه أحمد (٥/٣، رقم ٢٠٠٣٦)، والطبرانى (١٩/٤٢٥، رقم ١٠٣٥)، والبيهقى فى شعب الإيمان (٣/٢٢٦، رقم ٣٣٩١) . وأخرجه أيضًا: الرويانى (٢/١٢٠، رقم ٩٣٦)، وابن قانع (٣/٧١) .\n٢٠٧٨٣- ما من ميت يصلى عليه أمة من المسلمين يبلغون أن يكونوا مائة فيشفعون له إلا شفعوا فيه (أحمد، ومسلم، والنسائى، وابن حبان، والبيهقى فى شعب الإيمان عن أنس وعائشة)","vol":"19","page":289},{"text":"أخرجه أحمد (٣/٢٦٦، رقم ١٣٨٣٠، ورقم ١٣٨٣١)، ومسلم (٢/٦٥٤، رقم ٩٤٧)، والنسائى (٤/٧٥، رقم ١٩٩١)، وابن حبان (٧/٣٥١، رقم ٣٠٨١)، والبيهقى فى شعب الإيمان (٧/٤، رقم ٩٢٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/١٤٤، رقم ٦٠٣٩)، والبيهقى (٤/٣٠، رقم ٦٦٩٤)، والديلمى (٤/٣٢، رقم ٦١٠١) .\n٢٠٧٨٤- ما من ميت يصلى عليه أمة من الناس إلا شفعوا فيه (النسائى، والبيهقى فى شعب الإيمان عن ميمونة)\nأخرجه النسائى (٤/٧٦، رقم ١٩٩٣)، والبيهقى فى شعب الإيمان (٧/٥، رقم ٩٢٥٠) .\n٢٠٧٨٥- ما من ميت يموت إلا وهو يعرف غاسله ويناشد حامله إن كان بُشِّرَ بروح وريحان وجنة نعيم أن يسرع وإن بشر بنُزُلٍ من حميم وتصلية جحيم أن يحبسه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/٣١، رقم ٦٠٩٨) .\n٢٠٧٨٦- ما من ميت يموت فيقرأ عنده سورة يس إلا هون الله عليه (أبو نعيم عن أبى الدرداء وأبى ذر معا)","vol":"19","page":290},{"text":"أخرجه أيضًا: الديلمى (٤/٣٢، رقم ٦٠٩٩) عن أبى الدرداء وحده، وعزاه الحافظ فى التلخيص الحبير (٢/١٠٤) للديلمى عن أبى الدرداء وأبى ذر معا.\n٢٠٧٨٧- ما من ميت يموت فيقوم باكيهم فيقول واجبلاه واسنداه أو نحو ذلك إلا وكل به ملكان يلهزانه أهكذا كنت (الترمذى - حسن غريب - عن أبى موسى)\nأخرجه الترمذى (٣/٣٢٦، رقم ١٠٠٣) وقال: حسن غريب.\nومن غريب الحديث: \"يلهزانه\": أى يضربانه ويدفعانه.\n٢٠٧٨٨- ما من ميت يوضع على سريره فيخطى به ثلاث خطا إلا نادى بصوته يسمعه من شاء الله يا إخوتاه ويا حملة نعشاه لا تغرنكم الدنيا كما غرتنى ولا يلعبن بكم الزمان كما لعب بى أترك ما تركت لذريتى ولا تحملون عنى خطيئتى وأنتم تشيعونى ثم تتركونى والجبار يخاصمنى (ابن أبى الدنيا، والديلمى عن عمر)\nأخرجه الديلمى (٤/٣١، رقم ٦٠٩٦) .\n٢٠٧٨٩- ما من نبت ينبت إلا ويحفه ملك موكل به حتى يحصده فأيما امرئ وطئ ذلك النبت يلعنه ذلك الملك (الديلمى عن بريرة)","vol":"19","page":291},{"text":"أخرجه الديلمى (٤/٤٥، رقم ٦١٤٣) .\n٢٠٧٩٠- ما من نبى إلا أعطى سبعة نقباء وزراء نجباء رفقاء وأعطيت أنا أربعة عشر وزيرا نقيبا نجيبا سبعة من قريش على والحسن والحسين وحمزة وجعفر وأبو بكر وعمر وسبعة من المهاجرين عبد الله بن مسعود وسلمان وأبو ذر وحذيفة وعمار والمقداد وبلال (أحمد، وتمام، وابن عساكر عن على)\nأخرجه أحمد (١/٨٨، رقم ٦٦٥)، وتمام (٢/٢٣١، رقم ١٥٩٧)، وابن عساكر (٦٠/١٧٨) . وأخرجه أيضًا: ابن عدى (٦/٦٦، ترجمة ١٦٠٢ كثير النواء أبو إسماعيل)، وقال: كان غاليا فى التشيع مفرطا فيه. وابن الجوزى من أربعة طرق\n(١/٢٨١، رقم ٤٥٣، ٤٥٤، ٤٥٥، ٤٥٦) وقال: لا يصح. أما الطريق الأول ففيه الإبزارى كان كذابا صناعا للحديث، وأما الثانى والثالث والرابع فمدارها على كثير النواء قال النسائى: كان ضعيفا.","vol":"19","page":292},{"text":"٢٠٧٩١- ما من نبى إلا له نظير فى أمتى أبو بكر نظير إبراهيم وعمر نظير موسى وعثمان نظير هارون وعلى بن أبى طالب نظيرى ومن سره أن ينظر إلى عيسى ابن مريم فلينظر إلى أبى ذر الغفارى (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٦٦/١٩٠) .\n٢٠٧٩٢- ما من نبى إلا وفى أمته معلم أو معلمان فإن يك فى أمتى أحد فابن الخطاب إن الحق على لسان عمر وقلبه (ابن سعد عن عائشة)\nأخرجه ابن سعد (٢/٣٣٥) .\n٢٠٧٩٣- ما من نبى إلا وقد أنذر أمته الأعور الكذاب ألا إنه أعور وإن ربكم ليس بأعور مكتوب بين عينيه كافر (الترمذى - حسن صحيح - عن أنس)\nأخرجه الترمذى (٤/٥١٦، رقم ٢٢٤٥) وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (٥/٣٦٩، رقم ٣٠١٧) .\n٢٠٧٩٤- ما من نبى إلا وقد أنذر قومه الدجال وإنى أحذركم أمر الدجال إنه أعور وإن ربى ليس بأعور بين عينيه مكتوب كافر يقرؤه الكاتب وغير الكاتب معه جنة ونار فناره جنة وجنته نار (الطبرانى عن معاذ)","vol":"19","page":293},{"text":"أخرجه الطبرانى فى الكبير (٢٠/٦١، رقم ١١٣) . وأخرجه أيضًا: فى الأوسط (١/٧٠، رقم ١٩٥)، والبزار (٧/٩٥، رقم ٢٦٥٣) قال الهيثمى (٧/٣٣٩): فيه خنيس بن عامر، ولم أعرفه، وبقية رجاله وثقوا.\n٢٠٧٩٥- ما من نبى إلا وقد رعى الغنم (هناد عن عبيد بن عمير مرسلًا)\nأخرجه هناد (٢/٤١١، رقم ٧٩٨) .\n٢٠٧٩٦- ما من نبى إلا وله وزيران من أهل السماء ووزيران من أهل الأرض فأما وزيراى من أهل السماء فجبريل وميكائيل وأما وزيراى من أهل الأرض فأبو بكر وعمر (الترمذى - حسن غريب - عن أبى سعيد)\nأخرجه الترمذى (٥/٦١٦، رقم ٣٦٨٠) وقال: حسن غريب.","vol":"19","page":294},{"text":"٢٠٧٩٧- ما من نبى بعثه الله فى أمة قبلى إلا كان له من أمته حواريون وأصحاب يأخذون بسنته ويقتدون بأمره ثم إنها تخلف من بعدهم خلوف يقولون ما لا يفعلون ويفعلون ما لا يؤمرون فمن جاهدهم بيده فهو مؤمن ومن جاهدهم بلسانه فهو مؤمن ومن جاهدهم بقلبه فهو مؤمن ليس وراء ذلك من الإيمان حبة خردل (أحمد، ومسلم عن أبى رافع عن ابن مسعود)\nأخرجه أحمد (١/٤٥٨، رقم ٤٣٧٩)، ومسلم (١/٦٩، رقم ٥٠) . وأخرجه أيضًا: البيهقى (١٠/٩٠، رقم ١٩٩٦٥)، وابن منده (١/٣٤٥، رقم ١٨٣) .\n٢٠٧٩٨- ما من نبى تقدر أمته على دفنه إلا دفنوه فى الموضع الذى قبض فيه (الرافعى من طريق الزبير بن بكار حدثنى يحيى بن محمد بن طلحة بن عبد الله بن عبد الرحمن بن أبى بكر الصديق حدثنى عمى شعيب بن طلحة حدثنى أبى سمعت أسماء بنت أبى بكر)\nأخرجه الرافعى (٣/١٨٦) .","vol":"19","page":295},{"text":"٢٠٧٩٩- ما من نبى ولا وال إلا وله بطانتان بطانة تأمره بالمعروف وتنهاه عن المنكر وبطانة لا تألوه خبالا ومن وقى شرها فقد وقى وهو من التى تغلب عليه منهما (أحمد، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٧، رقم ٧٢٣٨)، والبيهقى (١٠/١١١، رقم ٢٠١٠٤) .\nوللحديث أطراف أخرى منها: \"إن الله لم يبعث نبيا ولا خليفة إلا وله بطانتان\".\nومن غريب الحديث: \"خبالًا\": الخبال هو الفساد والمراد لا تقصر فى إفساد أمره.\n٢٠٨٠٠- ما من نبى يمرض إلا خير بين الدنيا والآخرة (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٥١٨، رقم ١٦٢٠) . وأخرجه أيضًا: أحمد (٦/٢٦٩، رقم ٢٦٣٦٢)، والبخارى (٤/١٦٧٥، رقم ٤٣١٠) .\n٢٠٨٠١- ما من نبى يموت فيقيم فى قبره إلا أربعين صباحا (ابن حبان فى الضعفاء، والطبرانى، وأبو نعيم فى الحلية عن أنس، وأورده ابن الجوزى فى الموضوعات ورده عليه الحافظ ابن حجر)","vol":"19","page":296},{"text":"أخرجه ابن حبان فى الضعفاء (١/٢٣٥، ترجمة ٢١١ الحسن بن يحيى الخشنى أبو عبد الملك) وقال: منكر الحديث جدًّا يروى عن الثقات ما لا أصل له. وأبو نعيم فى الحلية (٨/٣٣٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/١٩٦، رقم ٣٤١)، وذكره الذهبى فى الميزان (٢/٢٧٩ ترجمة ١٩٦١ الحسن بن يحيى الخشنى) وقال: أخرجه ابن الجوزى فى الموضوعات وقال: هذا باطل موضوع.\n٢٠٨٠٢- ما من نسمة يخلقها الله فى بطن أمه إلا أنه شقى أو سعيد (أبو نعيم عن ثابت بن الحارث الأنصارى)\nأخرجه أيضًا: الطبرانى (٢/٨١، رقم ١٣٦٨) .\n٢٠٨٠٣- ما من نعمة وإن تقادم عهدها فيجددها العبد بالحمد إلا جدد الله له ثوابها وما من مصيبة وإن تقادم عهدها فيجددها العبد بالاسترجاع إلا جدد الله ثوابها وأجرها (الحكيم عن أنس)\nذكره الحكيم (٢/٢٠٣) .","vol":"19","page":297},{"text":"٢٠٨٠٤- ما من نفس إلا ولها باب فى السماء ينزل رزقه ومنه يصعد عمله فإذا أراد الله أن يرزقها فتح ذلك الباب فنزل إليها رزقها فإذا أغلق لم يستطع أحد فتحه حتى يفتحه الله إذا شاء (أبو نعيم، والديلمى عن عمر)\nأخرجه الديلمى (٤/٣٢، رقم ٦١٠٠) .\n٢٠٨٠٥- ما من نفس تقتل ظلما إلا كان على ابن آدم كفلان من الوزر لأنه أول من سن القتل (ابن عساكر عن البراء)\nأخرجه ابن عساكر (٤٩/٤٥) .\n٢٠٨٠٦- ما من نفس تموت لها عند الله خير يسرها أن ترجع إلى الدنيا إلا الشهيد فإنه يتمنى أن يرجع إلى الدنيا فيقتل مرة أخرى لما يرى من فضل الشهادة (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، وأبو يعلى، والحاكم عن أنس)","vol":"19","page":298},{"text":"أخرجه الطيالسى (ص ٢٦٥، رقم ١٩٦٤)، وأحمد (٣/١٧٣، رقم ١٢٧٩٤)، والبخارى (٣/١٠٢٩، رقم ٢٦٤٢)، ومسلم (٣/١٤٩٨، رقم ١٨٧٧)، والترمذى (٤/١٨٧، رقم ١٦٦١) وقال: حسن صحيح. وأبو يعلى (٦/٢٤، رقم ٣٢٦٠)، والحاكم (٢/٨٥، رقم ٢٤٠٥) وقال: صحيح على شرط مسلم.\n٢٠٨٠٧- ما من نفس تموت ولها عند الله مثقال نملة من خير إلا طين عليها طينا (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٠٦، رقم ٢٠٩) قال الهيثمى (١٠/٢١٧): فيه بقية، وهو مدلس.\n٢٠٨٠٨- ما من نفس تموت وهى تشهد أن لا إله إلا الله وأنى رسول الله يرجع ذلك إلى قلب موقن إلا غفر الله له (أحمد، ومسدد، والنسائى، وابن ماجه، والحكيم، والدارقطنى، وابن حبان، والطبرانى عن معاذ)","vol":"19","page":299},{"text":"أخرجه أحمد (٥/٢٢٩، رقم ٢٢٠٥١)، والنسائى فى الكبرى (٦/٢٧٨، رقم ١٠٩٧٥)، وابن ماجه (٢/١٢٤٧، رقم ٣٧٩٦)، وابن حبان (١/٤٣٢، رقم ٢٠٣)، والطبرانى (٢٠/٤٥، رقم ٧٢) قال الهيثمى (١٠/٢١٧): فيه بقية وهو مدلس. وأخرجه أيضًا: الحميدى (١/١٨١، رقم ٣٧٠)، والبزار (٧/٧٥، رقم ٢٦٢٤) .\n٢٠٨٠٩- ما من نفس منفوسة اليوم إلا وقد كتب الله مكانها من الجنة والنار وإلا وقد كتبت شقية أو سعيدة قيل أفلا نتكل قال لا اعملوا ولا تتكلوا فكل ميسر لما خلق له أما أهل السعادة فييسرون لعمل السعادة وأما أهل الشقاوة فييسرون لعمل الشقاوة ثم قرأ ﴿فأما من أعطى واتقى - وصدق بالحسنى﴾ [الليل: ٥-٦] الآية (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن على)","vol":"19","page":300},{"text":"أخرجه أحمد (١/١٢٩، رقم ١٠٦٧)، والبخارى (٤/١٨٩١، رقم ٤٦٦٥)، ومسلم (٤/٢٠٣٩، رقم ٢٦٤٧)، وأبو داود (٤/٢٢٢، رقم ٤٦٩٤)، والترمذى (٥/٤٤١، رقم ٣٣٤٤) وقال: حسن صحيح. وأخرجه أيضًا: عبد بن حميد (ص ٥٧، رقم ٨٤)، وأبو يعلى (١/٤٣٧، رقم ٥٨٢) .\n٢٠٨١٠- ما من نفس منفوسة اليوم يأتى عليها مائة وهى يومئذ حية (أحمد، ومسلم، والترمذى عن جابر)\nأخرجه أحمد (٣/٣٠٥، رقم ١٤٣٢٠)، ومسلم (٤/١٩٦٧، رقم ٢٥٣٨)، والترمذى (٤/٥٢٠، رقم ٢٢٥١)، وقال: حسن.\n٢٠٨١١- ما من نفقة بعد صلة الرحم أعظم عند الله من هراقة دم (الخطيب عن ابن عباس وقال: غريب)\nأخرجه الخطيب (٣/٥٩) وقال: غريب.\n٢٠٨١٢- ما من نفقة بعد صلة الرحم أفضل وأعظم أجرا من إهراق الدم أيام النحر (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/٤٤، رقم ٦١٤٠) .","vol":"19","page":301},{"text":"٢٠٨١٣- ما من وال ولى من أمر المسلمين شيئا فلم يحط من ورائهم بالنصيحة إلا كبه الله على وجهه فى جهنم يوم يجمع الله الأولين والآخرين (الحاكم فى الكنى، والطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢٠٥، رقم ٤٦٩) .\n٢٠٨١٤- ما من والى أمة كثرت أو قلت لم يعدل فيهم إلا كبه الله على وجهه فى النار (ابن أبى شيبة، والطبرانى عن معقل بن يسار)\nأخرجه ابن أبى شيبة (٧/٥٢٦، رقم ٣٧٧٢٢)، والطبرانى فى الكبير (٢٠/٢٢١، رقم ٥١٤) . وأخرجه أيضًا: فى الأوسط (٦/٣٦٥، رقم ٦٦٢٩) قال الهيثمى (٥/٢١٣): فيه عبد العزيز بن الحصين، وهو ضعيف.\n٢٠٨١٥- ما من والى ثلاثة إلا لقى الله مغلولا يمينه إلى عنقه فَكَّه عدله أو غله جوره (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٤٦/٣١٢) .\nوللحديث أطراف منها: \"ما من أمير ثلاثة إلا يؤتى به يوم القيامة مغلولة يده\".","vol":"19","page":302},{"text":"٢٠٨١٦- ما من والى عشرة إلا جىء به يوم القيامة مغلولا معذبا أو مغفورا له (ابن منده، وأبو نعيم عن الحارث بن محمد عن حصين)\nذكره الحافظ فى الإصابة (٢/٩٤، ترجمة ١٧٥٩ حصين) وعزاه لابن منده، وقال: سنده منقطع.\nوللحديث أطراف منها: \"ما من أمير عشرة إلا يؤتى به يوم القيامة مغلولًا\".\n٢٠٨١٧- ما من والى عشرة إلا يأتى يوم القيامة مغلولة يده إلى عنقه أطلقه عدله أو أوبقه جوره (الضياء عن ثوبان)\nأخرجه أيضًا: أبو نعيم فى الحلية (٦/١١٨) .\n٢٠٨١٨- ما من وجع يصيبنى أحب إلى من الحمى لأنها تعطى كل عضو قسطه من الأجر (الديلمى عن أبى هريرة. [ابن أبى شيبة عنه موقوفا])\nحديث أبى هريرة المرفوع: أخرجه الديلمى (٤/٥٢، رقم ٦١٦٥) .\nحديث أبى هريرة الموقوف: أخرجه ابن أبى شيبة (٢/٤٤٢، رقم ١٠٨١٧) .","vol":"19","page":303},{"text":"٢٠٨١٩- ما من ورقة من ورق الهندباء إلا وعليها قطرة من ماء الجنة (الطبرانى عن محمد بن على بن الحسين عن أبيه عن جده قال ابن كثير: منكر جدًّا. وقال ابن دحية: موضوع)\nأخرجه الطبرانى (٣/١٣٠، رقم ٢٨٩٢) قال الهيثمى (٥/١٧٠): فيه أرطاة بن الأشعث، وهو متهم بالوضع.\n٢٠٨٢٠- ما من وصب يصيب العبد فى دار الدنيا ولا نكبة إلا كان كفارة لذنب قد سبق منه ولم يكن الله ليعود فى ذنب قد عاقب منه (الرويانى، والطبرانى، وابن عساكر عن بلال بن أبى بردة عن أبيه عن جده أبى موسى)\nأخرجه الرويانى (١/٣٣٤، رقم ٥٠٧)، وابن عساكر (١٠/٥٠٨) .\nومن غريب الحديث: \"وصب\": أى ألم وسقم دائم.\n٢٠٨٢١- ما من ولد بار ينظر إلى والديه نظرة رحمة إلا كتب الله له بكل نظرة حجة مبرورة قالوا وإن نظر كل يوم مائة مرة قال نعم الله أكثر وأطيب (الحاكم فى تاريخه، وابن النجار عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/٢٠، رقم ٦٠٥٧) .","vol":"19","page":304},{"text":"٢٠٨٢٢- ما من يوم إبليس فيه أدحر ولا أغيظ من يوم عرفة مما يرى من تنزل الرحمة والمجاوزة عن الأمور العظام إلا ما رأى يوم بدر قيل وما رأى يوم بدر قال رأى جبريل وهو يزع الملائكة (الديلمى عن طلحة بن عبيد الله بن كريز عن من له صحبة)\nأخرجه الديلمى (٤/٥٠، رقم ٦١٥٨) .\n٢٠٨٢٣- ما من يوم أكثر من أن يعتق الله فيه عبدا أو أمة من النار من يوم عرفة وإنه ليدنو ثم يباهى بهم الملائكة فيقول ماذا أراد هؤلاء (مسلم، والنسائى، وابن ماجه عن عائشة)\nأخرجه مسلم (٢/٩٨٢، رقم ١٣٤٨)، والنسائى (٥/٢٥١، رقم ٣٠٠٣)، وابن ماجه (٢/١٠٠٣، رقم ٣٠١٤) . وأخرجه أيضًا: ابن خزيمة (٤/٢٥٩، رقم ٢٨٢٧)، والدارقطنى (٢/٣٠١)، والطبرانى فى الأوسط (٩/٦٤، رقم ٩١٣٤) . والبيهقى فى السنن الكبرى (٥/١١٨، رقم ٩٢٦٣)، وفى شعب الإيمان (٣/٤٦١، رقم ٤٠٦٨) .\n٢٠٨٢٤- ما من يوم إلا يقسم فيه مثاقيل من بركات الجنة فى الفرات (ابن مردويه عن ابن مسعود)","vol":"19","page":305},{"text":"أخرجه أيضًا: ابن عدى (٣/١٢٨، ترجمة ٦٥١ ربيع بن بدر بن عمرو)، وابن الجوزى فى العلل المتناهية (١/٥٣) وقال: لا يصح. قال يحيى: الربيع بن بدر ليس بشىء. وقال النسائى: متروك الحديث. وقال ابن حبان: يروى عن الثقات المقلوبات وعن الضعفاء الموضوعات.\n٢٠٨٢٥- ما من يوم إلا ينادى مناد مهلا أيها الناس فإن لله سطوات وبسطات ولكم قروح داميات ولولا رجال خشع وصبيان رضع ودواب رتع لصب عليكم العذاب صبا ورضضتم به رضا (أبو نعيم فى الحلية عن أبى الزاهرية عن أبى الدرداء وحذيفة)\nأخرجه أبو نعيم فى الحلية (٦/١٠٠) .\nومن غريب الحديث: \"رتع\": الرتع هو الأقل والشرب فى الخصب. \"رضضتم\": الرض هو الدق الجريش.\n٢٠٨٢٦- ما من يوم اثنين ولا خميس إلا ترفع فيهما الأعمال إلا المتهاجرين (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٤٩، رقم ٣٩٧٢) قال الهيثمى (٨/٦٧): فيه عبد الله بن عبد العزيز الليثى وثقه ابن حبان وضعفه غيره وبقية رجاله ثقات.","vol":"19","page":306},{"text":"٢٠٨٢٧- ما من يوم طلعت شمسه إلا يقول من استطاع أن يعمل فىَّ خيرا فليعمله فإنى غير مكر عليكم أبدا وما من يوم إلا وينادى مناديان من السماء يقول أحدهما يا طالب الخير أبشر ويا طالب الشر أقصر ويقول أحدهما اللهم أعط منفقا مالا خلفا ويقول الآخر اللهم أعط ممسكا مالا تلفا (البيهقى فى شعب الإيمان عن عثمان بن محمد بن المغيرة بن الأخنس مرسلًا. الديلمى عنه عن سعيد بن المسيب عن ابن عباس وزاد بعد قوله أبدا وكذلك يقول الليل)\nحديث عثمان بن محمد بن المغيرة: أخرجه البيهقى فى شعب الإيمان (٣/٣٨٦، رقم ٣٨٤٠)، والديلمى (٤/٥١، رقم ٦١٦٠) .\n٢٠٨٢٨- ما من يوم يصبح العباد إلا ينادى مناد سبحوا الملك القدوس (عبد بن حميد، والترمذى - غريب - عن الزبير)\nأخرجه عبد بن حميد (ص ٦٣، رقم ٩٨)، والترمذى (٥/٥٦٣، رقم ٣٥٦٩) وقال: غريب.\nوللحديث أطراف أخرى منها: \"ما من صباح يصبح العباد\".","vol":"19","page":307},{"text":"٢٠٨٢٩- ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما اللهم أعط منفقا خلفا ويقول الآخر اللهم أعط ممسكا تلفا (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٢/٥٢٢، رقم ١٣٧٤)، ومسلم (٢/٧٠٠، رقم ١٠١٠) . وأخرجه أيضًا: النسائى فى الكبرى\n(٥/٣٧٥، رقم ٩١٧٨)، والبيهقى فى شعب الإيمان (٧/٤٢٣، رقم ١٠٨٢٧) .\n٢٠٨٣٠- ما منع قوم الزكاة إلا ابتلاهم الله بالسنين (الطبرانى فى الأوسط عن بريدة)\nأخرجه الطبرانى فى الأوسط (٥/٢٦، رقم ٤٥٧٧) قال الهيثمى (٣/٦٦): رجاله ثقات.\nومن غريب الحديث: \"بالسنين\": أى بالجدب والقحط.\n٢٠٨٣١- ما منعك أن تصلى مع الناس ألست برجل مسلم إذا جئت فصل مع الناس وإن كنت قد صليت (الطبرانى عن بسر بن محجن عن أبيه)","vol":"19","page":308},{"text":"أخرجه الطبرانى (٢٠/٢٩٣، رقم ٦٩٦) . وأخرجه أيضًا: مالك (١/١٣٢، رقم ٢٩٦)، والشافعى (١/٢١٤)، وأحمد (٤/٣٤، رقم ١٦٤٤٢)، والبخارى فى التاريخ الكبير (٨/٤)، والنسائى (٢/١١٢، رقم ٨٥٧)، والحاكم (١/٣٧١، رقم ٨٩٠) وقال: صحيح، والبيهقى (٢/٣٠٠، رقم ٣٤٥٤) .\n٢٠٨٣٢- ما منعك أن تقول الأنصارى فإن مولى القوم منهم (ابن منده عن رشيد الفارسى)\nأورده الحافظ فى الإصابة (٢/٤٨٥، ترجمة ٢٦٥٧ رشيد الفارسى)، وعزاه لابن منده.\n٢٠٨٣٣- ما منعك يا أبى أن تجيبنى إذ دعوتك ألم تجد فيما أوحى الله إلى أن ﴿استجيبوا لله وللرسول إذا دعاكم لما يحييكم﴾ [الأنفال: ٢٤] (أحمد، والترمذى - حسن صحيح – والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٤١٢، رقم ٩٣٣٤)، والترمذى (٥/١٥٥، رقم ٢٨٧٥) وقال: حسن صحيح. والحاكم (١/٧٤٥، رقم ٢٠٥١) .\n٢٠٨٣٤- ما منعكما من الصلاة معنا أفلا صليتم معنا فيكون تطوعا وصلاتكم الأولى هى الفريضة (الطبرانى عن ابن عمرو)","vol":"19","page":309},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٤٤) قال الهيثمى: رجال إسناد الحديث ثقات إلا أن الحجاج مدلس وقد عنعنه\n٢٠٨٣٥- ما منعنى أن أرد عليك إلا أنى كنت غير طاهر (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٣، رقم ١٨٥١) .\n٢٠٨٣٦- ما منكم رجل يقرب وضوءه فيمضمض ويمج ويستنشق فينتثر إلا جرت خطايا وجهه وفيه وخياشيمه ثم إذا غسل وجهه كما أمره الله إلا جرت خطايا وجهه من أطراف لحيته مع الماء ثم يغسل يديه إلى المرفقين إلا جرت خطايا يديه من أطراف أنامله مع الماء ثم يمسح رأسه كما أمره الله إلا جرت خطايا رأسه من أطراف شعره مع الماء ثم يغسل قدميه إلى الكعبين كما أمره الله إلا جرت خطايا رجله من أطراف أنامله مع الماء فإن هو قام فصلى فحمد الله وأثنى عليه ومجده بالذى هو أهله وفرغ قلبه لله إلا انصرف من خطيئته كهيئته يوم ولدته أمه (أحمد، ومسلم، وابن سعد عن عمرو بن عبسة)","vol":"19","page":310},{"text":"أخرجه أحمد (٤/١١٢، رقم ١٧٠٦٠)، ومسلم (١/٥٦٩، رقم ٨٣٢)، وابن سعد (٤/٢١٧) . وأخرجه أيضًا: البيهقى (١/٨١، رقم ٣٨٧)، وأبو عوانة (١/٢٠٦، رقم ٦٦٨) .\n٢٠٨٣٧- ما منكم من أحد إلا سيكلمه الله يوم القيامة ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم وينظر أشأم منه فلا يرى إلا ما قدم وينظر بين يديه فلا يرى إلا النار تلقاء وجهه فاتقوا النار ولو بشق تمرة ولو بكلمة طيبة (أحمد، والبخارى، ومسلم، والترمذى عن عدى بن حاتم)\nأخرجه أحمد (٤/٢٥٦، رقم ١٨٢٧٢)، والبخارى (٦/٢٧٠٩، رقم ٧٠٠٥)، ومسلم (٢/٧٠٣، رقم ١٠١٦)، والترمذى (٤/٦١١، رقم ٢٤١٥) وقال: حسن صحيح. وأخرجه أيضًا: ابن ماجه (١/٦٦، رقم ١٨٥)، والطبرانى\n(١٧/٩٥، رقم ٢٢٥)، والبيهقى فى السنن الكبرى (٤/١٧٦، رقم ٧٥٣٣)، وفى شعب الإيمان (١/٢٤٥، رقم ٢٥٩)، وابن منده (٢/٧٧٥، رقم ٧٨٧) وقال: إسناده صحيح. والرافعى (٤/١٠٤) .","vol":"19","page":311},{"text":"٢٠٨٣٨- ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه حاجب ولا ترجمان (البزار، وابن خزيمة، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه البزار كما فى مجمع الزوائد (١٠/٣٤٦) قال الهيثمى: فيه عبد العزيز بن أبان، وهو متروك.\n٢٠٨٣٩- ما منكم من أحد إلا له منزلان منزل فى الجنة ومنزل فى النار فإذا مات فدخل النار ورث أهل الجنة منزله فذلك قوله ﴿هم الوارثون﴾ [المؤمنون: ١٠] (الضياء، وابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٤٥٣ رقم ٤٣٤١) قال البوصيرى (٤/٢٦٦): هذا إسناد صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (١/٣٤١، رقم ٣٧٧) .\n٢٠٨٤٠- ما منكم من أحد إلا لو شئت أخذت عليه بعض خلقه إلا أبو عبيدة بن الجراح (ابن عساكر عن مبارك بن فضالة عن الحسن مرسلًا)\nأخرجه ابن عساكر (٢٥/٤٧٣) .","vol":"19","page":312},{"text":"٢٠٨٤١- ما منكم من أحد إلا وقد وكل به قرينه من الجن وقرينه من الملائكة قالوا وإياك يا رسول الله قال وإياى إلا أن الله أعاننى عليه فأسلم فلا يأمرنى إلا بخير (أحمد، والبخارى، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٣٨٥، رقم ٣٦٤٨)، ومسلم (٤/٢١٦٧، رقم ٢٨١٤)، وأبو يعلى (٩/٧٧، رقم ٥١٤٣) . وأخرجه أيضًا: ابن خزيمة (١/٣٣٠، رقم ٦٥٨)، والبزار (٥/٢٥٤، رقم ١٨٧١)، وابن حبان (١٤/٣٢٧، رقم ٦٤١٧)، والطبرانى (١٠/٢١٨، رقم ١٠٥٢٢)، والشاشى (٢/٢٥١، رقم ٨٢٤) وقال: حسن. وأخرجه أيضًا: الديلمى (٤/٣٧، رقم ٦١١٥) .\n٢٠٨٤٢- ما منكم من أحد إلا وله شيطان قالوا ولك يا رسول الله قال ولى ولكن الله أعاننى عليه فأسلم وما منكم من أحد يدخله عمله الجنة قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى ربى برحمته (ابن حبان، والبغوى، وابن قانع، والطبرانى عن شريك بن طارق قال البغوى: ولا أعلم له غيره)","vol":"19","page":313},{"text":"أخرجه ابن حبان (١٤/٣٢٦، رقم ٦٤١٦)، وابن قانع (١/٣٣٨)، والطبرانى (٧/٣٠٩، رقم ٧٢٢٣) .\n٢٠٨٤٣- ما منكم من أحد إلا ومعه شيطان قالوا وأنت يا رسول الله قال وأنا إلا أن الله أعاننى عليه فأسلم (مسلم عن عائشة. الطبرانى عن أسامة بن شريك)\nحديث عائشة: أخرجه مسلم (٤/٢١٦٨، رقم ٢٨١٥) .\nحديث أسامة بن شريك: الطبرانى (١/١٨٧، رقم ٤٩٤) قال الهيثمى (٨/٢٢٥): فيه المفضل بن صالح وهو ضعيف.\n٢٠٨٤٤- ما منكم من أحد يتوضأ فيحسن الوضوء ثم يقول حين يفرغ من وضوئه أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء (أحمد والدارمى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عمر)\nأخرجه أحمد (٤/١٤٥، رقم ١٧٣٥٢)، ومسلم (١/٢٠٩، رقم ٢٣٤)، وأبو داود (١/٤٣، رقم ١٦٩) والنسائى\n(١/٩٢، رقم ١٤٨)، وابن ماجه (١/١٤٥، رقم ٤١٩) . وأخرجه أيضًا: ابن خزيمة (١/١١٠، رقم ٢٢٢)، وابن حبان","vol":"19","page":314},{"text":"(٣/٣٢٥، رقم ١٠٥٠)، والبيهقى فى السنن الكبرى (٢/٢٨٠، رقم ٣٣٣٤)، وفى شعب الإيمان (٣/٢٠، رقم ٢٧٥٣) .\n٢٠٨٤٥- ما منكم من أحد يتوضأ فيحسن الوضوء ثم يقوم فيركع ركعتين يقبل عليهما بقلبه ووجهه إلا وجبت له الجنة وغفر له (أحمد، وأبو داود، وابن حبان عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٥، رقم ١٧٣٥٢)، وأبو داود (١/٤٣، رقم ١٦٩)، وابن حبان (٣/٣٢٥، رقم ١٠٥٠) .\n٢٠٨٤٦- ما منكم من أحد يدخله عمله الجنة قيل ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله منه برحمتة (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٥٦) قال الهيثمى: فيه أشعث بن سوار وقد وثق على ضعفه وبقية رجاله ثقات.\n٢٠٨٤٧- ما منكم من أحد يصيبه شىء إلا رآه فى منامه قبل ذلك حفظه من حفظه ونسيه من نسيه (ابن لال، والديلمى عن جابر)\nأخرجه الديلمى (٤/٣٧، رقم ٦١١٦) .","vol":"19","page":315},{"text":"٢٠٨٤٨- ما منكم من أحد ينجيه عمله قيل ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله برحمته ولكن سددوا (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٢/٦٠، رقم ٣٤٨) . وأخرجه أيضًا: أحمد (٢/٣٤٣، رقم ٨٥١٠) قال الهيثمى (١٠/٣٥٦): رجاله رجال الصحيح.\n٢٠٨٤٩- ما منكن امرأة تقدم بين يديها ثلاثة من ولدها إلا كانوا لها حجابا من النار قالت امرأة واثنين قال واثنين (أحمد، وعبد بن حميد، والبخارى، ومسلم، وابن حبان عن أبى سعيد)\nأخرجه أحمد (١/٤٢١، رقم ٣٩٩٥)، وعبد بن حميد (ص ٢٨٧، رقم ٩١٦)، والبخارى (١/٥٠، رقم ١٠١)، ومسلم (٤/٢٠٢٨، رقم ٢٦٣٣)، وابن حبان (٧/٢٠٦، رقم ٢٩٤٤) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤٥٢، رقم ٥٨٩٧)، وأبو يعلى (٢/٤٦١، رقم ١٢٧٩)، والبغوى فى الجعديات (١/١٠٣، رقم ٦٠٨)، والبيهقى (٤/٦٧، رقم ٦٩٢٨) .","vol":"19","page":316},{"text":"٢٠٨٥٠- ما منكن امرأة يموت لها ثلاثة من الولد إلا دخلت الجنة قالت امرأة وذوات الاثنين قال وذوات الاثنين (أحمد، والطبرانى عن ابن مسعود)\nأخرجه أحمد (١/٤٢١، رقم ٣٩٩٥)، والطبرانى (١٠/١٨٨، رقم ١٠٤١٤) .\n[ما مع النون]\n٢٠٨٥١- ما نحل والد ولده نحلا أفضل من أدب حسن (عبد بن حميد، والترمذى - غريب – وعبد الله بن أحمد فى زوائده على المسند، والبغوى، وابن قانع، والعسكرى فى الأمثال، والحاكم، والبيهقى عن أيوب بن موسى بن عمرو بن سعيد بن العاصى عن أبيه عن جده قال الترمذى: هذا عندى مرسل. الطبرانى عن ابن عمر)","vol":"19","page":317},{"text":"حديث أيوب بن موسى: أخرجه عبد بن حميد (ص ١٤١، رقم ٣٦٢)، والترمذى (٤/٣٣٨، رقم ١٩٥٢) وقال: غريب، وهذا عندى حديث مرسل. وأحمد (٣/٤١٢، رقم ١٥٤٣٩)، وابن قانع (١/٢٦١)، والحاكم (٤/٢٩٢، رقم ٧٦٧٩) وقال: صحيح الإسناد. والبيهقى (٢/١٨، رقم ٢١٠٦) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٤٢٢) والبيهقى فى شعب الإيمان (٦/٣٩٩، رقم ٨٦٥٣)، والعقيلى (٣/٣٠٨، ترجمة ١٣٢١ عامر بن صالح بن رستم الخزاز) .\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٢٠، رقم ١٣٢٣٤) قال الهيثمى (٨/١٥٩): فيه عمرو بن دينار قهرمان آل الزبير، وهو متروك.\n٢٠٨٥٢- ما نزل من السماء ملك ولا صعد إلى السماء ملك حتى يقول لا حول ولا قوة إلا بالله (الديلمى من طريق صفوان بن سليم عن أبى هريرة)\nأخرجه الديلمى (٤/٧٧، رقم ٦٢٣٧) .\n٢٠٨٥٣- ما نفعنى مال قط إلا مال أبى بكر (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٢٥٧) وقال: غريب.","vol":"19","page":318},{"text":"٢٠٨٥٤- ما نفعنى مال قط ما نفعنى مال أبى بكر (أحمد، والنسائى، وابن ماجه عن أبى هريرة. أبو يعلى عن عائشة، وحسنه ابن كثير. الخطيب عن على)\nحديث أبى هريرة: أخرجه أحمد (٢/٢٥٣، رقم ٧٤٣٩)، والنسائى فى الكبرى (٥/٣٧، رقم ٨١١٠)، وابن ماجه\n(١/٣٦، رقم ٩٤) . وأخرجه أيضًا: ابن حبان (١٥/٢٧٣، رقم ٦٨٥٨)، والطحاوى (٤/١٥٨)، وابن أبى عاصم\n(٢/٥٧٧، رقم ١٢٢٩)، والرافعى (٣/٣٤٩)، والخطيب (١٠/٣٦٣) .\nحديث عائشة: أخرجه أبو يعلى (٧/٣٩١، رقم ٤٤١٨) قال الهيثمى (٩/٥١): رجاله رجال الصحيح غير إسحاق بن إسرائيل وهو ثقة مأمون.\nحديث على: الخطيب (٣/٣٥٨) .\n٢٠٨٥٥- ما نقصت صدقة من مال قط وما مد عبد يده بصدقة إلا ألقيت فى يد الله قبل أن تقع فى يد السائل ولا فتح عبد باب مسألة له هو عنها غنى إلا فتح الله عليه باب فقر (الطبرانى فى الأوسط، والخرائطى فى مكارم الأخلاق عن أم سلمة)","vol":"19","page":319},{"text":"أخرجه الطبرانى فى الأوسط (٢/٣٧٤، رقم ٢٢٧٠) . وأخرجه أيضًا: فى الصغير (١/١٠٢، رقم ١٤٢)، قال الهيثمى (٣/١٠٥): فيه زكريا بن دويد وهو ضعيف جدًّا.\n٢٠٨٥٦- ما نقصت صدقة من مال وما زاد الله عبدا بعفو إلا عزا وما تواضع أحد لله إلا رفعه الله (أحمد، ومسلم، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٥، رقم ٧٢٠٥)، ومسلم (٤/٢٠٠١، رقم ٢٥٨٨)، والترمذى (٤/٣٧٦ رقم ٢٠٢٩) وقال: حسن صحيح. وابن حبان (٨/٤٠، رقم ٣٢٤٨) . وأخرجه أيضًا: الدارمى (١/٤٨٦، رقم ١٦٧٦) وأبو يعلى (١١/٣٤٤، رقم ٦٤٥٨)، والبيهقى فى السنن الكبرى (٨/١٦١، رقم ١٦٤٢٣)، وفى شعب الإيمان (٦/٢٥٨، رقم ٨٠٧١) .\n٢٠٨٥٧- ما نقض قوم العهد قط إلا كان القتل بينهم ولا ظهرت الفاحشة فى قوم قط إلا سلط الله عليهم الموت ولا منع قوم الزكاة إلا حبس الله عنهم القطر (أبو يعلى، والرويانى، والحاكم، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)","vol":"19","page":320},{"text":"أخرجه الحاكم (٢/١٣٦، رقم ٢٥٧٧) وقال: صحيح على شرط مسلم. والبيهقى (٣/٣٤٦، رقم ٦١٩٠) .\n٢٠٨٥٨- ما نهيتكم عنه فاجتنبوه وما أمرتكم به فافعلوا منه ما استطعتم فإنما أهلك الذين من قبلكم كثرة مسائلهم واختلافهم على أنبيائهم (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/١٨٣٠، رقم ١٣٣٧) .\n[ما مع الهاء]\n٢٠٨٥٩- ما هذا يا صاحب الطعام أفلا جعلته فوق الطعام حتى يراه الناس من غش فليس منى (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٩٩، رقم ١٠٢) . وأخرجه أيضًا: أبو يعلى (١١/٣٩٩، رقم ٦٥٢٠)، وابن حبان (١١/٢٧٠، رقم ٤٩٠٥)، وابن منده (٢/٦١٦، رقم ٥٥١)، والبيهقى (٥/٣٢٠، رقم ١٠٥١٤) .\n٢٠٨٦٠- ما هذه ألقها وعليكم بهذه وأشباهها ورماح القنا فإنهما يزيد الله بهما فى الدين ويمكن لكم فى البلاد (ابن ماجه عن على قال كان بيد رسول الله - ﷺ - قوس عربية فرأى رجلا بيده قوس فارسية قال … فذكره)","vol":"19","page":321},{"text":"أخرجه ابن ماجه (٢/٩٣٩، رقم ٢٨١٠) قال البوصيرى (٣/١٦٦): هذا إسناد ضعيف.\n٢٠٨٦١- ما هذه الكتب التى يبلغنى أنكم تكتبونها أكتاب مع كتاب الله يوشك أن يغضب الله لكتابه فيسرى عليه ليلا فلا يترك فى ورقة ولا قلب منه حرفا إلا ذهب به، من أراد الله به خيرا أبقى فى قلبه لا إله إلا الله (الطبرانى فى الأوسط عن ابن عباس وابن عمر معا)\nأخرجه الطبرانى فى الأوسط (٧/٢٨٧، رقم ٧٥١٤) قال الهيثمى (١/١٥٠): فيه عيسى بن ميمون الواسطى، وهو متروك، وقد وثقه حماد بن سلمة.\n٢٠٨٦٢- ما هذه معكم أهدية أم صدقة فإن الصدقة يبتغى بها وجه الله وإن الهدية يبتغى به وجه الرسول وقضاء الحاجة (ابن عساكر عن عبد الرحمن بن علقمة)\nأخرجه ابن عساكر (٦٥/٤٨) .\n٢٠٨٦٣- ما هلك سدوم وما حولها من القرى حتى استاكوا بالمساويك ومضغوا العلك فى المجالس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٥٦، رقم ١٢٧٤٥) قال الهيثمى (٥/٤٦): فيه سوار بن مصعب، وهو متروك.","vol":"19","page":322},{"text":"٢٠٨٦٤- ما هلك قوم حتى يغدروا من أنفسهم (ابن جرير عن ابن مسعود)\nأخرجه ابن جرير (٨/١٢٠) .\n٢٠٨٦٥- ما هلكت أمة قط إلا بالشرك بالله وما أشركت أمة حتى يكون بدء شركها التكذيب بالقدر (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٤٥/٣٩٤) .\n٢٠٨٦٦- ما هلكت أمة قط إلا بالشرك بالله وما أشركت أمة قط حتى يكون بدء شركها التكذيب بالقدر (الطبرانى، وتمام، وابن عساكر عن يحيى بن القاسم عن أبيه عن جده عبد الله بن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٠٤)، وتمام (١/٣٠٧، رقم ٧٦٥)، وابن عساكر (٤٥/٣٩٤) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/٢١٩، رقم ١٠٥٩) قال الهيثمى (٧/٢٠٤): فيه عمر بن يزيد النصرى من بنى نصر ضعفه ابن حبان، وقال: يعتبر به. وابن أبى عاصم (١/١٤١، رقم ٣٢٢) .\n٢٠٨٦٧- ما هلكت أمة قط إلا بالشرك وما كان بدء شركها إلا التكذيب بالقدر (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٤٥/٣٩٤) .","vol":"19","page":323},{"text":"٢٠٨٦٨- ما هممت بما كان أهل الجاهلية يهمون به إلا مرتين كلاهما يعصمنى الله منهما قلت ليلة لفتى كان معى من قريش فى أعلى مكة فى أغنام لأهلها يرعى أبصر لى غنمى حتى أسمر هذه الليلة بمكة كما يسمر الفتيان قال نعم فخرجت فلما جئت أدنى دار من دور مكة سمعت غناء وصوت دفوف وزمير فقلت ما هذا قالوا فلان تزوج فلهوت بذلك الغناء ولهوت حتى غلبتنى عينى فنمت فما أيقظنى إلا مس الشمس فرجعت فسمعت مثل ذلك فغلبتنى عينى أيضًا فرجعت فقال لى صاحبى ما فعلت قلت ما فعلت شيئا فوالله ما هممت بعدها بسوء مما يعمل أهل الجاهلية حتى أكرمنى الله بنبوته (الحاكم عن على)\nأخرجه الحاكم (٤/٢٧٣، رقم ٧٦١٩) وقال: صحيح على شرط مسلم.\n[ما مع الواو]\n٢٠٨٦٩- ما وجدت فى طريق ميتاء أو عامر فعرفه سنة فإن لم تجد صاحبه فلك وما وجدت فى قرية غير عامرة أو طريق غير ميتاء ففيه الخمس (الطبرانى عن أبى ثعلبة)","vol":"19","page":324},{"text":"أخرجه الطبرانى (٢٢/٢٠٧، رقم ٥٤٧) . وأخرجه أيضًا: النسائى فى الكبرى (٣/٤٢٣، رقم ٥٨٢٩) .\nومن غريب الحديث: \"ميتاء\": الميتاء هى الطريق المسلوكة التى يأتيها الناس.\n٢٠٨٧٠- ما ورث والد ولده أفضل من أدب حسن (العسكرى فى الأمثال، وابن النجار عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٧٧، رقم ٣٦٥٨) قال الهيثمى (٨/١٠٦): فيه عمرو بن دينار قهرمان آل الزبير، وهو ضعيف. وابن عدى (٦/٢١١، ترجمة ١٦٨٤ محمد بن موسى السعدى) وقال: هذا الحديث بهذا الإسناد منكر.\n٢٠٨٧١- ما وزن مثل بمثل إذا كان نوعا واحدا وما كيل فمثل ذلك فإذا اختلفا النوعان فلا بأس به (الدارقطنى عن أنس)\nأخرجه الدارقطنى (٣/١٨) .\n٢٠٨٧٢- ما وضع الله داء إلا وضع له دواء إلا السام والهرم فعليكم بألبان البقر فإنه يخبط من كل الشجر (الطبرانى، وأبو نعيم فى الطب عن ابن مسعود)\nأخرجه الطبرانى (٩/٢٣٧، رقم ٩١٦٣) .","vol":"19","page":325},{"text":"وللحديث أطراف منها: \"ما أنزل الله داء إلا وقد أنزل له شفاء\".\n٢٠٨٧٣- ما وضع من داء فى الأرض إلا وقد جعل له شفاء علمه من علمه وجهله من جهله (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٦٣، رقم ١٠٣٣١) . قال الهيثمى (٥/٨٤): رجاله ثقات.\nوللحديث أطراف أخرى منها: \"ما أنزل الله من داءإلا وقد أنزل معه شفاء\".\n٢٠٨٧٤- ما وقى به المؤمن عرضه فهو له صدقة (الطيالسى عن جابر)\nأخرجه الطيالسى (ص ٢٣٧، رقم ١٧١٣) . وأخرجه أيضًا: القضاعى (١/٩٠، رقم ٩٥)، وابن عدى (٧/٢٥٢، ترجمة ٢١٥٢ يحيى بن عثمان بن سعيد)، وقال: هذا الحديث بهذا الإسناد منكر.\n٢٠٨٧٥- ما ولد فى أهل بيت غلام إلا أصبح فيهم عز لم يكن (الطبرانى فى الأوسط عن ابن عمر وضعف)\nأخرجه الطبرانى فى الأوسط (٧/٢٤٤، رقم ٧٣٩٥) قال الهيثمى (٨/١٥٥): فيه هاشم بن صالح ذكره ابن أبى حاتم، ولم يجرحه، ولم يوثقه، وبقية رجاله وثقوا.","vol":"19","page":326},{"text":"٢٠٨٧٦- ما ولد فى الإسلام مولود أزكى ولا أطهر ولا أفضل من أبى بكر ثم عمر (الديلمى، وابن عساكر عن على)\nأخرجه الديلمى (٤/١١٨، رقم ٦٣٦٦)، وابن عساكر (٤٤/١٩٦) .\n٢٠٨٧٧- ما ولدتنى بغى قط منذ خرجت من صلب آدم ولم تزل تنازعنى الأمم كابرا عن كابر حتى خرجت من أفضل حيين من العرب هاشم وزهرة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣/٤٠١) .\n٢٠٨٧٨- ما ولدنى من سفاح أهل الجاهلية شىء ما ولدنى إلا نكاح كنكاح الإسلام (الطبرانى، والبيهقى، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٢٩، رقم ١٠٨١٢) قال الهيثمى (٨/٢١٤): رواه الطبرانى عن المدينى عن أبى الحويرث، ولم أعرف المدينى ولا شيخه، وبقية رجاله وثقوا. والبيهقى (٧/١٩٠، رقم ١٣٨٥٤)، وابن عساكر (٣/٤٠٠) .\n٢٠٨٧٩- ما ولى أحد ولاية إلا بسطت له العافية فإن قبلها تمت له وإن خفر عنها فتح له ما لا طاقة له به (الطبرانى عن ابن عباس)","vol":"19","page":327},{"text":"أخرجه الطبرانى (١١/١١٥، رقم ١١٢٢٠) قال الهيثمى (٥/٢١٥): فيه من لم أعرفهم.\nومن غريب الحديث: \"خفر\": الخفر أى نقض العهد.\n٢٠٨٨٠- ما وليت قريش فعدلت واسترحمت فرحمت وحدثت فصدقت ووعدت خيرا فأنجزت فأنا والنبيون فُرَّاط لقاصفين (الزبير بن بكار، وثعلب فى أماليه، وابن عساكر عن النابغة الجعدى)\nأخرجه ابن عساكر (٢٨/١٩١) .\nومن غريب الحديث: \"فراط\": جمع فرط وهو السابق أو المتقدم. \"لقاصفين\": أى الذين يزدحمون حتى يقصف بعضهم بعضًا.\n٢٠٨٨١- ما وليت قريش فعدلت واسترحمت فرحمت وعاهدت فوفت ووعدت خيرا فأنجزت فأنا والنبيون لها يوم القيامة على الحوض فرطان (الشيرازى فى الألقاب، والطبرانى عن النابغة الجعدى)\nأخرجه الطبرانى (١٨/٣٦٤، رقم ٩٣٣) قال الهيثمى (١٠/٢٥): فيه راو لم أعرفه، ورجال مختلف فيهم.\n٢٠٨٨٢- ما يأمن الذى يرفع رأسه فى صلاته قبل الإمام أن يحول الله صورته صورة حمار (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٣٢١، رقم ٤٢٧) .","vol":"19","page":328},{"text":"٢٠٨٨٣- ما يأمن الذى يرفع رأسه قبل الإمام أن يرد الله رأسه رأس حمار (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٣٧٣، رقم ٣٧٥١) .\n٢٠٨٨٤- ما يأمن هذا أن يكون كية بين عينيه (عبد الرزاق عن أبى سعد رجل من أهل الشام قال أبصر رسول الله - ﷺ - نخامة فى قبلة المسجد فحكها ثم قال … فذكره)\nأخرجه عبد الرزاق (١/٤٣٣، رقم ١٦٩٠) .\n٢٠٨٨٥- ما يؤمن أحدكم إذا رفع رأسه قبل الإمام أن يحول الله رأسه رأس كبش (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١٢/٤٤٢) .\n٢٠٨٨٦- ما يؤمن أحدكم إذا رفع رأسه قبل الإمام أن يحول الله رأسه رأس كلب (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٤/٢٩٣، رقم ٤٢٣٩) قال الهيثمى (٢/٧٨): رجاله ثقات خلا شيخ الطبرانى العباس بن الربيع بن تغلب فإنى لم أجد من ترجمه.\n٢٠٨٨٧- ما يؤمن الذى يرفع رأسه قبل الإمام أن يحول الله صورته صورة حمار (الخطيب فى المتفق والمفترق عن أبى هريرة)","vol":"19","page":329},{"text":"أخرجه أيضًا: أحمد (٢/٤٢٥، رقم ٩٤٩١) .\n٢٠٨٨٨- ما يؤمن الذى يرفع رأسه قبل الإمام ويضعه أن يحول الله رأسه رأس حمار (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٩/١٠٤، رقم ٩٢٥٤) .\n٢٠٨٨٩- ما يبكيك فما ألوتك فى نفسى وقد أصبت لك خير أهلى وايم الذى نفسى بيده لقد زوجتك سعيدا فى الدنيا وإنه فى الآخرة لمن الصالحين (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (٢٤/١٣٢، رقم ٣٦٢) قال الهيثمى (٩/٢٠٩): فيه يحيى بن يعلى، وهو متروك.\n٢٠٨٩٠- ما يجد الشهيد من مس القتل إلا كما يجد أحدكم من مس القرصة (أحمد، والترمذى - حسن صحيح غريب – وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٧، رقم ٧٩٤٠)، والترمذى (٤/١٩٠، رقم ١٦٦٨) وقال: حسن صحيح غريب. وابن حبان\n(١٠/٥١٢، رقم ٤٦٥٥) .\n٢٠٨٩١- ما يحل لمؤمن أن يشتد على أخيه بنظرة تؤذيه (ابن المبارك عن حمزة بن عبيد مرسلًا)\nأخرجه ابن المبارك (١/٢٤٠، رقم ٦٨٩) .","vol":"19","page":330},{"text":"٢٠٨٩٢- ما يحملكم على أن تتايعوا فى الكذب كما تتايع الفراش فى النار (ابن النجار عن أسماء بنت يزيد)\nأخرجه أيضًا: أحمد (٦/٤٥٤، رقم ٢٧٦١١) قال الهيثمى (١/١٤٢): فيه شهر بن حوشب، وهو مختلف فيه. والطبرانى (٢٤/١٦٤، رقم ٤١٩) .\n٢٠٨٩٣- ما يخرج رجل شيئا من الصدقة حتى يفك عنها لحيى سبعين شيطانا (أحمد، والبزار، وابن زنجويه، وابن خزيمة، والرويانى، والحاكم، والبيهقى، والطبرانى فى الأوسط، والضياء عن بريدة. ابن المبارك وابن زنجويه عن أبى ذر موقوفا)\nحديث بريدة: أخرجه أحمد (٥/٣٥٠، رقم ٢٣٠١٢)، وابن خزيمة (٤/١٠٥، رقم ٢٤٥٧)، والرويانى (١/٦٨، رقم ١٨)، والحاكم (١/٥٧٧، رقم ١٥٢١) وقال: صحيح على شرط الشيخين. والبيهقى (٤/١٨٧ رقم ٧٦٠٨)، والطبرانى فى الأوسط (١/٣٠٧، رقم ١٠٣٤) قال الهيثمى (٣/١٠٩): رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٥٧ رقم ٣٤٧٤)، والديلمى (٤/١٠١، رقم ٦٣١٥) .","vol":"19","page":331},{"text":"حديث أبى ذر الموقوف: أخرجه أيضًا: ابن أبى شيبة (٢/٣٥١، رقم ٩٨١٢) .\n٢٠٨٩٤- ما يدريكم ما بلغت به صلاته إنما مثل الصلاة مثل نهر ماء غمر عذب بباب رجل يقتحم فيه كل يوم خمس مرات فماذا ترون يبقى ذلك من درنه إنكم لا تدرون ما بلغت به صلاته (أحمد، وابن خزيمة، والطبرانى فى الأوسط، والحاكم، والبيهقى فى شعب الإيمان عن سعد بن أبى وقاص وناس من الصحابة)\nأخرجه أحمد (١/١٧٧، رقم ١٥٣٤)، وابن خزيمة (١/١٦٠، رقم ٣١٠)، والطبرانى فى الأوسط (٦/٣٠٣، رقم ٦٤٧٦)، والحاكم (١/٣١٦، رقم ٧١٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٢، رقم ٢٨١٤) .\n٢٠٨٩٥- ما يزال البلاء بالمؤمن والمؤمنة فى نفسه وولده وماله حتى يلقى الله وما عليه خطيئة (الترمذى - حسن صحيح – والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"19","page":332},{"text":"أخرجه الترمذى (٤/٦٠٢، رقم ٢٣٩٩) وقال: حسن صحيح. والبيهقى فى شعب الإيمان (٧/١٥٨، رقم ٩٨٣٦) . وأخرجه أيضًا: ابن حبان (٧/١٨٧، رقم ٢٩٢٤)، والحاكم (٤/٣٥٠، رقم ٧٨٧٩) وقال: صحيح على شرط مسلم.\n٢٠٨٩٦- ما يزال الرجل يسأل الناس حتى يأتى يوم القيامة وليس فى وجهه مزعة لحم (البخارى، ومسلم، والنسائى عن حمزة بن عبد الله بن عمر عن أبيه)\nأخرجه البخارى (٢/٥٣٦، رقم ١٤٠٥)، ومسلم (٢/٧٢٠، رقم ١٠٤٠)، والنسائى فى الكبرى (٢/٥٠، رقم ٢٣٦٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣١٠، رقم ٨٧٢٥)، والبيهقى فى شعب الإيمان (٣/٢٦٩، رقم ٣٥٠٩) .\n٢٠٨٩٧- ما يسرنى أن لأصحاب محمد مثل هذا الجبل ذهبا وفضة فينفقها فى سبيل الله ويترك منها دينارًا (الطبرانى، وأبو نعيم فى الحلية عن ابن عباس)\nأخرجه الطبرانى (١١/٢٦٨، رقم ١١٦٩٧) قال الهيثمى (٣/١٢٣): رجاله موثقون. وأبو نعيم فى الحلية (٨/١٢٧) وقال: غريب.","vol":"19","page":333},{"text":"٢٠٨٩٨- ما يسرنى أن لى أحدا ذهبا يأتى على ثالثة وعندى منه دينار إلا أن أرصده لغريم (الطيالسى عن أبى ذر)\nأخرجه الطيالسى (ص ٦٣، رقم ٤٦٥) . وأخرجه أيضًا: أحمد (٥/١٤٨، رقم ٢١٣٦٠) .\n٢٠٨٩٩- ما يسرنى أن لى أحدا ذهبا يأتى عليه ثالثة وعندى منه دينار إلا دينارًا أرصده لدين علىَّ (هناد، ومسلم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه مسلم (٢/٦٨٧، رقم ٩٩١)، والبيهقى فى شعب الإيمان (٤/٤٠٦، رقم ٥٥٦٣) . وأخرجه أيضًا: أحمد\n(٢/٤٦٧، رقم ١٠٠٣٢)، والبيهقى (٧/٤٦، رقم ١٣٠٨٥)، والبغوى فى الجعديات (١/١٧٧، رقم ١١٤٢) .\n٢٠٩٠٠- ما يسرنى أن لى حمر النعم وأنى نقضت الحلف الذى فى دار الندوة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٩٣، رقم ١١٧٧٨) قال الهيثمى (٨/١٧٢): فيه مرزوق بن المرزبان ولم أعرفه وبقية رجاله رجال الصحيح.","vol":"19","page":334},{"text":"٢٠٩٠١- ما يسرنى أن لى مثل أحد ذهبا أنفقه فى سبيل الله أموت حين أموت وأخلف عشرة أواق إلا فى ثمن كفن أو قضاء دين (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/٧، رقم ٦٥٦٦) .\n٢٠٩٠٢- ما يصيب المسلم من نصب ولا وصب ولا هم ولا حزن ولا أذى ولا غم حتى الشوكة يشاكها إلا كفر الله بها من خطاياه (أحمد، وعبد بن حميد، والبخارى، ومسلم عن أبى سعيد، وأبى هريرة معا)\nأخرجه أحمد (٢/٣٠٣، رقم ٨٠١٤)، وعبد بن حميد (ص ٢٩٨، رقم ٩٦١)، والبخارى (٥/٢١٣٧، رقم ٥٣١٨) ومسلم (٤/١٩٩٢، رقم ٢٥٧٣) .\nوللحديث أطراف منها: \"ما من مؤمن يصيبه وصب ولا نصب ولا سقم\"، \"ما من مسلم يصيبه وصب ولا نصب\"\nومن غريب الحديث: \"نصب\": أى تعب. \"وصب\": الوصب هو الألم والسقم الدائم.\n٢٠٩٠٣- ما يقدر فى الرحم يكن (البغوى عن أبى سعيد الزرقى)\nأخرجه أيضًا: الطيالسى (ص ١٧٥، رقم ١٢٤٤)، والطحاوى (٣/٣٤) .\nوللحديث أطراف منها: \"ما من كل الماء يكون الولد\".","vol":"19","page":335},{"text":"٢٠٩٠٤- ما يكون عندى من خير فلن أدخره عنكم وإنه من يستعفف يعفه الله ومن يستغن يغنه الله ومن يتصبر يصبره الله وما أعطى أحد عطاء خيرا وأوسع من الصبر (مالك، وأحمد، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن أبى سعيد)\nأخرجه مالك (٢/٩٩٧، رقم ١٨١٢)، وأحمد (٣/٩٣، رقم ١١٩٠٨)، والدارمى (١/٤٧٤، رقم ١٦٤٦)، والبخارى (٢/٥٣٤، رقم ١٤٠٠)، ومسلم (٢/٧٢٩، رقم ١٠٥٣)، وأبو داود (٢/١٢١، رقم ١٦٤٤)، والترمذى\n(٤/٣٧٣، رقم ٢٠٢٤) وقال: حسن صحيح. والنسائى (٥/٩٥، رقم ٢٥٨٨)، وابن حبان (٨/١٩٣، رقم ٣٤٠٠) .\n٢٠٩٠٥- ما يمرض مؤمن ولا مؤمنة ولا مسلم ولا مسلمة إلا حط الله بذلك خطاياه كما تحط الورقة عن الشجرة (ابن حبان عن جابر)\nأخرجه ابن حبان (٧/١٨٩، رقم ٢٩٢٧) .\nوللحديث أطراف منها: \"ما من مؤمن ولا مؤمنة ولا مسلم ولا مسلمة يمرض مرضًا\".","vol":"19","page":336},{"text":"٢٠٩٠٦- ما يمنع أحدكم إذا رأى من أخيه ما يعجبه من نفسه أو فى ماله أن يبرك عليه فإن العين حق (ابن السنى فى عمل يوم وليلة، والطبرانى عن سهل بن حنيف)\nأخرجه الطبرانى (٦/٨٢، رقم ٥٥٨١) .\n٢٠٩٠٧- ما يمنع أحدكم إذا عرف الإجابة من نفسه فشفى من مرض وقدم من سفر أن يقول الحمد لله الذى بعزته وجلاله تتم الصالحات (الحاكم عن عائشة)\nأخرجه الحاكم (١/٧٣٠، رقم ١٩٩٩) .\n٢٠٩٠٨- ما يمنع أحدكم إذا عسر عليه أمر معيشته أن يقول إذا خرج من بيته بسم الله على نفسى ومالى ودينى اللهم رضنى بقضائك وبارك لى فيما قدر لى حتى لا أحب تعجيل ما أخرت ولا تأخير ما عجلت (ابن السنى فى عمل يوم وليلة عن ابن عمر)\nأخرجه أيضًا: الديلمى (٤/١١١، رقم ٦٣٤٦) .\n٢٠٩٠٩- ما يمنع أحدكم أن يقرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] ثلاث مرات فى كل ليلة فإنها تعدل القرآن كله (ابن الأنبارى فى المصاحف عن أنس)","vol":"19","page":337},{"text":"أخرجه أيضًا: أبو يعلى (٧/١٥٠، رقم ٤١١٨) قال الهيثمى (٧/١٤٧): فيه عبيس بن ميمون وهو متروك.\n٢٠٩١٠- ما يمنع أحدكم أن يكون كأبى فلان كان إذا خرج قال اللهم إنى قد تصدقت بعرضى على عبادك فإن شتمه أحد لم يشتمه (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٩/٧٧، رقم ١٦٤٠٨) .\n٢٠٩١١- ما يمنعك أن تسمعى ما أوصيك به أن تقولى إذا أصبحت وإذا أمسيت يا حى يا قيوم برحمتك أستغيث أصلح لى شأنى كله ولا تكلنى إلى نفسى طرفة عين (النسائى، وابن السنى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه النسائى (٦/١٤٧، رقم ١٠٤٠٥) . وأخرجه أيضًا: الحاكم (١/٧٣٠، رقم ٢٠٠٠) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (١/٤٧٦، رقم ٧٦١)، والضياء (٦/٣٠٠، رقم ٢٣٢٠) وقال: إسناده حسن.\n٢٠٩١٢- ما يمنعكم أن تصفوا كما تصف الملائكة عند الرحمن يتمون الصفوف ويرصفون الصفوف رصفا أو يرصونها رصا (الطبرانى عن جابر بن سمرة)","vol":"19","page":338},{"text":"أخرجه الطبرانى (٢/٢٠٠، رقم ١٨١٦) .\n٢٠٩١٣- ما ينبغى لأحد أن يسجد لأحد ولو كان أحد ينبغى له أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها لما عظم الله عليها من حقه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٩/٤٧٠، رقم ٤١٦٢) .\n٢٠٩١٤- ما ينبغى لعبد أن يأتى أخاه فيسأله قرضا وهو يجده فيمنعه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٣، رقم ٧٩٥١) قال الهيثمى (٤/١٢٦): فيه جعفر بن الزبير الحنفى، وهو متروك.\n٢٠٩١٥- ما ينبغى لعبد أن يقول إنى خير من يونس بن متى (أحمد، وأبو داود، وأبو يعلى، والطبرانى، والضياء عن عبد الله بن جعفر. أحمد، والبخارى، ومسلم، وأبو داود، والطبرانى، [وابن حبان ابن عباس])\nحديث عبد الله بن جعفر: أخرجه أحمد (١/٢٠٥، رقم ١٧٥٧)، وأبو داود (٤/٢١٧، رقم ٤٦٧٠)، وأبو يعلى\n(١٢/١٦٧، رقم ٦٧٩٣)، والضياء (٩/١٨٨، رقم ١٦٨) .","vol":"19","page":339},{"text":"حديث ابن عباس: أخرجه أحمد (١/٣٤٢، رقم ٣١٧٩)، والبخارى (٣/١٢٥٤، رقم ٣٢٣٢)، ومسلم (٤/١٨٤٦ رقم ٢٣٧٧)، وأبو داود (٤/٢١٧، رقم ٤٦٦٩)، والطبرانى (١٢/١٥٩، رقم ١٢٧٥٣)، وابن حبان (١٤/١٣٤، رقم ٦٢٤١) .\n٢٠٩١٦- ما ينبغى لنبى أن يضع أداته بعد أن لبسها حتى يحكم الله بينه وبين عدوه (الحاكم، والبيهقى عن ابن عباس)\nأخرجه الحاكم (٢/١٤١، رقم ٢٥٨٨) وقال: صحيح الإسناد. والبيهقى (٧/٤١، رقم ١٣٠٦١) .\n٢٠٩١٧- ما ينفعكم أن أصلى على رجل روحه مرتهن فى قبره ولا تصعد روحه إلى الله لو ضمن رجل دينه لصليت عليه فإن صلاتى تنفعه (الباوردى، والبيهقى عن أنس)\nأخرجه البيهقى (٦/٧٥، رقم ١١١٨٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٥٨، رقم ٥٢٥٣) قال الهيثمى\n(٣/٤٠): فيه عبد الحميد بن أمية وهو ضعيف. والعقيلى (٣/٣٩٣، ترجمة ١٤٣٢ عيسى بن صدقة)، وقال: ضعيف.","vol":"19","page":340},{"text":"٢٠٩١٨- ما ينقم ابن جميل إلا أنه كان فقيرا فأغناه الله ورسوله وأما خالد فإنكم تظلمون خالدا وقد احتبس درعه وأعتده فى سبيل الله وأما العباس فهى على ومثلها معها يا عمر أما شعرت أن عم الرجل صنو أبيه (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن أبى هريرة قال أمر رسول الله - ﷺ - بصدقة فقيل منع ابن جميل وخالد بن الوليد والعباس بن عبد المطلب قال … فذكره)\nأخرجه أحمد (٢/٣٢٢، رقم ٨٢٦٧)، والبخارى (٢/٥٣٤، رقم ١٣٩٩)، ومسلم (٢/٦٧٦، رقم ٩٨٣)، وأبو داود (٢/١١٥، رقم ١٦٢٣)، والنسائى (٥/٣٣، رقم ٢٤٦٤) . وأخرجه أيضًا: عبد الرزاق (٤/١٨، رقم ٦٨٢٦)، والدارقطنى (٢/١٢٣)، وابن حبان (٨/٦٧، رقم ٣٢٧٣)، والبيهقى (٤/١١١، رقم ٧١٦٠) .\nومن غريب الحديث: \"صنو\": أى مثل ونظير.\n٢٠٩١٩- ما يوضع فى الميزان يوم القيامة أفضل من حسن الخلق وإن الرجل ليبلغ بحسن خلقه درجة الصائم القائم (الطبرانى عن أبى الدرداء)","vol":"19","page":341},{"text":"وللحديث أطراف أخرى منها: \"أول ما يوضع فى الميزان\"، \"ما من شىء يوضع فى الميزان\".\n[الميم مع الألف]\n٢٠٩٢٠- ماء البحر طهور (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٢٣٧، رقم ٤٩٠) وقال: صحيح على شرط مسلم.\n٢٠٩٢١- ماء الرجل أبيض وماء المرأة أصفر فإذا اجتمعا فعلا منى الرجل منى المرأة أذكرا بإذن الله وإذا علا منى المرأة منى الرجل أنثا بإذن الله (مسلم، والنسائى، وابن خزيمة، وأبو عوانة، وابن حبان، والطبرانى عن ثوبان)\nأخرجه مسلم (١/٢٥٢، رقم ٣١٥)، والنسائى (٥/٣٣٧، رقم ٩٠٧٣)، وابن خزيمة (١/١١٦، رقم ٢٣٢)، وأبو عوانة (١/٤٤٦، رقم ٨٤٣)، وابن حبان (١٦/٤٤٠، رقم ٧٤٢٢)، والطبرانى (٢/٩٣، رقم ١٤١٤) .\n٢٠٩٢٢- ماء الرجل غليظ أبيض وماء المرأة رقيق أصفر فأيهما سبق أشبهه الولد (ابن أبى شيبة، وأحمد، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أنس)","vol":"19","page":342},{"text":"أخرجه ابن أبى شيبة (١/٨٠، رقم ٨٧٩)، وأحمد (٣/١٩٩، رقم ١٣٠٧٧)، ومسلم (١/٢٥٠، رقم ٣١١)، وابن ماجه (١/١٩٧، رقم ٦٠١)، وابن حبان (١٤/٦٣، رقم ٦١٨٥) .\n٢٠٩٢٣- ماء زمزم شفاء من كل داء (الديلمى عن صفية)\nأخرجه الديلمى (٤/١٥٢، رقم ٦٤٧١) .\n٢٠٩٢٤- ماء زمزم لما شرب له (أحمد، وابن ماجه، والحكيم، وسمويه، والبيهقى عن جابر. البيهقى فى شعب الإيمان عن ابن عمرو)\nحديث جابر: أخرجه أحمد (٣/٣٥٧، رقم ١٤٨٩٢)، وابن ماجه (٢/١٠١٨ رقم ٣٠٦٢) قال البوصيرى (٣/٢٠٩): هذا إسناد ضعيف لضعف عبد الله بن المؤمل. والحكيم (٢/٢٢٢)، والبيهقى (٥/١٤٨، رقم ٩٤٤٢) .\nحديث ابن عمرو: أخرجه البيهقى فى شعب الإيمان (٣/٤٨١، رقم ٤١٢٧) .\n٢٠٩٢٥- ماء زمزم لما شرب له إن شربته تستشفى به شفاك الله وإن شربته ليشبعك أشبعك الله وإن شربته ليقطع ظمأك قطعه الله وهى هزمة جبريل وسقيا الله إسماعيل (الدارقطنى، والديلمى عن ابن عباس)","vol":"19","page":343},{"text":"أخرجه الدارقطنى (٢/٢٨٩)، والديلمى (٤/١٥٢، رقم ٦٤٧٠) .\nومن غريب الحديث: \"هزمة جبريل\": أى ضربها جبريل برجله فنبع الماء.\n٢٠٩٢٦- ماء زمزم لما شرب له فإن شربته تستشفى به شفاك الله وإن شربته مستعيذا أعاذك الله وإن شربته ليقطع ظمأك قطعه (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٦٤٦، رقم ١٧٣٩) وقال: صحيح الإسناد إن سلم من الجارودى.\n٢٠٩٢٧- مائة ألف وأربعة وعشرون ألفا الرسل من ذلك ثلاثمائة وخمسة عشر جما غفيرا (أحمد، وابن حبان، والطبرانى، والحاكم، وابن مردويه، والبيهقى فى الأسماء عن أبى أمامة قال قلت يا رسول الله كم عدة الأنبياء قال … فذكره)\nأخرجه أحمد (٥/٢٦٥، رقم ٢٢٣٤٢) والطبرانى (٨/٢١٧ رقم ٧٨٧١) قال الهيمى (٨/٢١٠): رجاله رجال الصحيح غير أحمد بن خليد الحلبى، وهو ثقة. والحاكم (٢/٢٨٨، رقم ٣٠٣٩)، وقال: صحيح على شرط مسلم.","vol":"19","page":344},{"text":"٢٠٩٢٨- مائة درجة فى الجنة ما بين كل درجتين كما بين السماء والأرض أو أبعد للمجاهدين فى سبيل الله (عبد بن حميد عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٢٨٨، رقم ٩٢٢) .\n٢٠٩٢٩- ماذا فى الأَمَرَّيْنِ من الشفاء الصبر والثُّفَاء (أبو داود فى مراسيله، والبيهقى عن قيس بن رافع الأشجعى)\nأخرجه البيهقى (٩/٣٤٦، رقم ١٩٣٦٢)، وقال: رواه أبو داود فى المرسيل.\nومن غريب الحديث: \"الثفاء\": هو الخردل ويسمى حب الرشاد عند أهل العراق.\n٢٠٩٣٠- ماذا يحل لكم من أموال المعاهدين بغير حقها يقولون ما وجدنا فى كتاب الله من حلال أحللناه وما وجدنا من حرام حرمناه ألا وإنى أحرم أموال المعاهدين وكل ذى ناب من السباع وما نحر من الدواب إلا ما سمى الله (الطبرانى عن المقدام)\nأخرجه الطبرانى (٢٠/٢٧١، رقم ٦٤٢) قال الهيثمى (١/١٥٥): فيه بقية وهو ضعيف. وأخرجه أيضًا: أبو داود\n(٣/٣٥٦، رقم ٣٨٠٦) .","vol":"19","page":345},{"text":"٢٠٩٣١- ماذا يرجو الجار من جاره إذا لم يرفع له خشبا فى جداره (الطبرانى عن أبى شريح الكعبى)\nأخرجه الطبرانى (٢٢/١٨٨، رقم ٤٩٢) . قال الهيثمى (٤/١٦٠): فيه عبد الله بن سعيد المقبرى، وهو ضعيف.\n٢٠٩٣٢- ماذا يرجو الجار من جاره إذا لم يرفقه بأطراف خشب فى جداره (الخرائطى فى مكارم الأخلاق عن أبى شريح الكعبى)\nأخرجه أيضًا: الديلمى (٤/١٠٢، رقم ٦٣٢٢) .\n٢٠٩٣٣- مال الله سرق بعضه بعضا (ابن ماجه، والبيهقى عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٦٤، رقم ٢٥٩٠) . قال البوصيرى (٣/١١٣): هذا إسناد فيه حجاج بن تميم، وهو ضعيف، والراوى عنه أضعف منه. والبيهقى (٩/١٠٠، رقم ١٧٩٨٠) وقال: هذا إسناد فيه ضعف. وفى الحديث أن عبدا من رقيق الخمس سرق من الخمس فرفع إلى النبى - ﷺ - فلم يقطعه. فذكره.","vol":"19","page":346},{"text":"٢٠٩٣٤- مالك أحب إليك أم مال مواليك إنما لك من مالك ما أكلت فأفنيت أو لبست فأبليت أو أعطيت فأمضيت واعلم أن لك فى مالك ثلاثا إما لك وإما لمواليك وإما للثرى فلا تكونن أعجز الثلاثة (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٠٨، رقم ٣٣٣٧) .\n٢٠٩٣٥- مانع الحديث أهله كمحدثه غير أهله (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٤/١٥٤، رقم ٦٤٧٥) .\n٢٠٩٣٦- مانع الزكاة يوم القيامة فى النار (الطبرانى فى الصغير عن أنس)\nأخرجه الطبرانى فى الصغير (٢/١٤٥، رقم ٩٣٥) قال الهيثمى (٣/٦٤): فيه سنان بن سعد وفيه كلام كثير وقد وثق.\n[الميم مع التاء]\n٢٠٩٣٧- متعة النساء حرام ولا أعلم أحدا أعدى على الله ممن استحل حرمات الله وقتل غير قاتله وإن مكة هى حرم الله ﷿ (ابن قانع عن الحارث بن غزية)\nأخرجه ابن قانع (١/١٨٠) .\n٢٠٩٣٨- متعها فإنه لا بد من المتاع متعها ولو بنصف صاع من تمر (البيهقى عن جابر)","vol":"19","page":347},{"text":"أخرجه البيهقى (٧/٢٥٧، رقم ١٤٢٧٠) .\n٢٠٩٣٩- متعها ولو بصاع (الخطيب عن جابر)\nأخرجه الخطيب (٣/٧٢) .\n٢٠٩٤٠- متى ألقى إخوانى قالوا ألسنا بإخوانك قال بل أنتم أصحابى وإخوانى الذين آمنوا بى ولم يرونى أنا إليهم بالأشواق (أبو يعلى، وأبو الشيخ عن أنس)\nأخرجه أبو يعلى (٦/١١٨، رقم ٣٣٩٠)، وأحمد (٣/١٥٥، رقم ١٢٦٠١) .\n[الميم مع الثاء]\n٢٠٩٤١- مثل أبى بكر وعمر مثل نوح وإبراهيم فى الأنبياء أحدهما أشد فى الله من الحجارة وهو مصيب والآخر ألين فى الله من اللبن وهو مصيب (أبو نعيم عن جابر)\nأخرجه أيضًا: أبو حيان فى طبقات المحدثين (٤/٢٥٤، رقم ٦٤٩)، والديلمى (٤/١٣٤، رقم ٦٤١٦) .\n٢٠٩٤٢- مثل أصحابى وأمتى مثل الملح فى الطعام لا يصلح الطعام إلا بالملح (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٥/١٥١، رقم ٢٧٦٢) . قال الهيثمى (١٠/١٨): فيه إسماعيل بن مسلم، وهو ضعيف.\n٢٠٩٤٣- مثل أمتى كالمطر يجعل الله فى أوله خيرا وفى آخره خيرا (الطبرانى عن عمار)","vol":"19","page":348},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٦٨)، قال الهيثمى: فيه موسى بن عبيدة الربذى، وهو ضعيف. وأخرجه أيضًا: الرويانى (٢/٣٦٧، رقم ١٣٤٣) .\n٢٠٩٤٤- مثل أمتى كحديقة قام عليها صاحبها فاحتدر رواكيها وهيأ مساكنها وحلق سعفها فأطعم عاما فوجا وعاما فوجا فلعل آخرها طعما أن يكون أجودهما قنوانا وأطولهما شمراخا والذى بعثنى بالحق ليجدن عيسى ابن مريم فى أمتى خلفا من حواريه (أبو نعيم عن عبد الرحمن بن سمرة)\nأخرجه أيضًا: الديلمى (٤/١٣٠، رقم ٦٤٠٣) .\nومن غريب الحديث: \"رواكيها\": أى آبارها. \"قنوان\": هو العذق الذى فيه الرطب. \"شمراخ\": هو الغض من أغصان العذق.\n٢٠٩٤٥- مثل أمتى مثل المطر لا يدرى أوله خير أم آخره (أحمد، والترمذى - حسن غريب – وأبو يعلى، والرامهرمزى عن أنس. الحكيم، والطبرانى عن ابن عمر. الطبرانى عن ابن عمرو. أحمد، والطبرانى عن عمار. الرامهرمزى عن عثمان. أبو يعلى عن الحسن عن على)","vol":"19","page":349},{"text":"حديث أنس: أخرجه أحمد (٣/١٣٠، رقم ١٢٣٤٩)، والترمذى (٥/١٥٢، رقم ٢٨٦٩) وقال: غريب من هذا الوجه. وأبو يعلى (٦/٣٨٠، رقم ٣٧١٧)، والرامهرمزى (١/١٠٥، رقم ٦٩) .\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٦٨)، قال الهيثمى: فيه عبيس بن ميمون، وهو متروك. وذكره الحكيم (٢/٩٢) .\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٦٨)، قال الهيثمى: فيه عبد الرحمن بن زياد بن أنعم، وهو ضعيف.\nحديث عمار: أخرجه أحمد (٤/٣١٩، رقم ١٨٩٠١) . وأخرجه أيضًا: البزار (٤/٢٤٤، رقم ١٤١٢) . قال الهيثمى (١٠/٦٨): رجال البزار رجال الصحيح غير الحسن بن قزعة، وعبيد بن سليمان الأغر، وهما ثقتان، وفى عبيد خلاف لا يضر. وابن حبان (١٦/٢٠٩، رقم ٧٢٢٦) .\nحديث عثمان: أخرجه الرامهرمزى (١/١٠٦، رقم ٧٠) .","vol":"19","page":350},{"text":"٢٠٩٤٦- مثل أمتى ومثل الدابة حين تخرج كمثل حيز بنى ورفعت حيطانه وسدت أبوابه وطرح فيه من الوحش كلها ثم جىء بالأسد فطرح وسطها فارتعدت وأقبلت إلى النفق تلحسه من كل جانب كذلك أمتى عند خروج الدابة لا يفر منها أحد إلا مثلت بين عينيها ولها سلطان من ربها عظيم (أبو نعيم، والديلمى عن سلمان)\nأخرجه الديلمى (٤/١٣٠، رقم ٦٤٠٤) .\n٢٠٩٤٧- مثل أهل بيتى فيكم كمثل سفينة نوح فى قوم نوح من ركب فيها نجا ومن تخلف عنها هلك ومثل باب حطة فى بنى إسرائيل (الطبرانى عن أبى ذر)\nأخرجه الطبرانى فى الكبير (٣/٤٥، رقم ٢٦٣٧) . وأخرجه أيضًا: فى الأوسط (٤/٩، رقم ٣٤٧٨)، وفى الصغير (١/٢٤٠، رقم ٣٩١) . قال الهيثمى (٩/١٦٨): فيه عبد الله بن داهر، وهما متروكان.","vol":"19","page":351},{"text":"٢٠٩٤٨- مثل أهل بيتى فيكم كمثل سفينة نوح فى قوم نوح من ركبها نجا ومن تخلف عنها غرق (البزار، والطبرانى عن ابن عباس. البزار عن عبد الله بن الزبير. ابن جرير، والطيالسى، والخطيب فى المتفق والمفترق عن أبى ذر)\nحديث عبد الله بن عباس: أخرجه الطبرانى (٣/٤٦، رقم ٢٦٣٨) قال الهيثمى (٩/١٦٨): فيه الحسن بن أبى جعفر، وهو متروك. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٣٠٦) وقال: غريب.\nحديث عبد الله بن الزبير: أخرجه البزار كما فى مجمع الزوائد (٩/١٦٨) قال الهيثمى: فيه ابن لهيعة، وهو لين.\nحديث أبى ذر: أخرجه أيضًا: البزار (٩/٣٤٣)، والطبرانى فى الكبير (٣/٤٥، رقم ٢٦٣٦)، وفى الأوسط (٥/٣٥٤ رقم ٥٥٣٦) وفى الصغير (١/٢٤٠، رقم ٣٩١)، قال الهيثمى (٩/١٦٨): فى إسناد البزار الحسن بن أبى جعفر الجفرى وفى إسناد الطبرانى عبد الله بن داهر وهما متروكان. والخطيب (١٢/٩١) .","vol":"19","page":352},{"text":"٢٠٩٤٩- مثل ابن آدم وإلى جنبه تسعة وتسعون منية إن أخطأته المنايا وقع فى الهرم حتى يموت (الترمذى - حسن صحيح – والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن مطرف بن عبد الله بن الشخير عن أبيه)\nأخرجه الترمذى (٤/٦٣٦، رقم ٢٤٥٦) وقال: حسن صحيح غريب. والبيهقى فى شعب الإيمان (٧/٣٥٨، رقم ١٠٥٧٥)، والضياء (٩/٤٧٥، رقم ٤٥٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٧٢، رقم ٢٨٣٦)، وأبو نعيم فى الحلية (٢/٢١١) .\n٢٠٩٥٠- مثل الإنسان والأمل والأجل فمثل الأجل إلى جانبه والأمل أمامه فبينما هو يطلب الأمل أمامه إذ أتاه الأجل فاختلجه (ابن أبى الدنيا، والديلمى عن أنس)\nأخرجه الديلمى (٤/١٤٤، رقم ٦٤٤٤) . وأخرجه أيضًا: العقيلى (٢/١٠٠، ترجمة ٥٦٣ سعيد بن بشير مولى بنى نصر)، وقال: هذا الحديث يروى بغير هذا الإسناد من غير هذا الوجه من وجه صالح.","vol":"19","page":353},{"text":"٢٠٩٥١- مثل الإيمان مثل القميص يقمصه مرة وينزعه مرة (ابن قانع عن خالد بن معدان عن أبيه عن جده. قال الحافظ ابن حجر فى لسان الميزان: هذا خبر منكر وإسناده مركب ولا يعرف لخالد بن معدان رواية عن أبيه ولا لأبيه ولا جده ذكر فى شىء من كتب الرواة)\nأخرجه ابن قانع (١/٣٤٤) . قال الحافظ فى اللسان (١/١٨٤، ترجمة ٥٨٦): هذا خبر منكر وإسناد مركب ولا يعرف لخالد رواية عن أبيه ولا لأبيه ولا لجده ذكر فى شىء من كتب الرواية.\n٢٠٩٥٢- مثل البخيل والمتصدق كمثل رجلين عليهما جبتان من حديد من ثديهما إلى تراقيهما فأما المنفق فلا ينفق إلا سبغت أو وفرت على جلده حتى تخفى بنانه وتعفو أثره وأما البخيل فلا يريد أن ينفق شيئا إلا لزفت كل حلقة مكانها فهو يوسعها فلا تتسع (أحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة)","vol":"19","page":354},{"text":"أخرجه أحمد (٢/٣٨٩، رقم ٩٠٤٥)، والبخارى (٢/٥٢٣، رقم ١٣٧٥)، ومسلم (٢/٧٠٨، رقم ١٠٢١)، والنسائى (٥/٧٢، رقم ٢٥٤٨)، وابن حبان (٨/١٢٣، رقم ٣٣٣٢) .\nومن غريب الحديث: \"سبغت\": أى اتسعت. \"تخفى بنانه\": أى تستر أصابعه. \"تعفو أثره\": أى تمحو أثر مشيه.\n٢٠٩٥٣- مثل البيت الذى يذكر الله فيه والبيت الذى لا يذكر الله فيه مثل الحى والميت (البخارى، ومسلم، وابن حبان عن بريد عن بريدة عن أبى موسى)\nأخرجه البخارى (٥/٢٣٥٣، رقم ٦٠٤٤)، ومسلم (١/٥٣٩، رقم ٧٧٩)، وابن حبان (٣/١٣٥، رقم ٨٥٤) . وأخرجه أيضًا: أبو يعلى (١٣/٢٩١، رقم ٧٣٠٦)، والرويانى (١/٣١٧، رقم ٤٧٣)، والبيهقى فى شعب الإيمان (١/٤٠١، رقم ٥٣٦)، والديلمى (٤/١٤٣، رقم ٦٤٤٢) .\n٢٠٩٥٤- مثل الجليس الصالح مثل العطار إن لم يصبك منه أصابك ريحه ومثل الجليس السوء مثل القين إن لم يحرقك بشرره علق بك من ريحه (ابن حبان، والرامهرمزى عن أبى موسى)","vol":"19","page":355},{"text":"أخرجه ابن حبان (٢/٣٤١، رقم ٥٧٩)، والرامهرمزى (١/١١٣، رقم ٧٨) .\n٢٠٩٥٥- مثل الجليس الصالح مثل العطار إن لم يعطك من عطره أصابك من ريحه ومثل الجليس السوء مثل القين إن لم يحرق ثوبك أصابك من ريحه (أبو داود، وأبو يعلى، والرامهرمزى، وابن حبان فى روضة العقلاء، والحاكم، والضياء عن شبيل عن أنس)\nأخرجه أبو داود (٤/٢٥٩، رقم ٤٨٣٠)، وأبو يعلى (٧/٢٧٤، رقم ٤٢٩٥)، والرامهرمزى (١/١١٣، رقم ٧٧)، والحاكم (٤/٣١٢، رقم ٧٧٤٩) وقال: صحيح الإسناد. والضياء (٦/١٩٩، رقم ٢٢١٥) .\nومن غريب الحديث: \"القين\": أى الحداد.\n٢٠٩٥٦- مثل الجليس الصالح والجليس السوء كمثل المسك وكير الحداد لا يعدمك من صاحب المسك إما تشتريه أو تجد ريحه وكير الحداد يحرق بدنك أو ثوبك أو تجد منه ريحا خبيثة (البخارى، ومسلم، وابن حبان عن أبى موسى)\nأخرجه البخارى (٢/٧٤١، رقم ١٩٩٥)، ومسلم (٤/٢٠٢٦، رقم ٢٦٢٨)، وابن حبان (٢/٣٢٠، رقم ٥٦١) .","vol":"19","page":356},{"text":"٢٠٩٥٧- مثل الجمعة مثل قوم غشوا ملكا فنحر لهم الجزور ثم جاء قوم فذبح لهم النعام ثم جاء قوم فذبح لهم الوز ثم جاء قوم فذبح لهم الدجاج ثم جاء قوم فذبح لهم العصافير (ابن عساكر عن بشر بن عون الدمشقى القرشى عن بكار بن تميم عن مكحول عن واثلة. قال الذهبى فى الميزان عن ابن حبان: هذه نسخة نحو مائة حديث كلها موضوعة)\nأخرجه ابن عساكر (١٠/٢٤٦) . قال الذهبى فى الميزان (٢/٣٤، ترجمة ١٢١٣ بشر بن عون)، ووافقه الحافظ فى اللسان (٢/٢٨، ترجمة ١٠١ بشر بن عون): قال ابن حبان: حدث عن بكار بن تميم عن مكحول وعنه سليمان بن عبد الرحمن الدمشقى نسخة نحو مائة حديث كلها موضوعة.\n٢٠٩٥٨- مثل الدنيا والآخرة كمثل ثوب شق من أوله إلى آخره فتعلق بخيط منها فما لبث ذلك الخيط أن ينقطع (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/١٣١) وقال: غريب. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٦٠ رقم ١٠٢٤٠) والديلمى (٤/١٤٤، رقم ٦٤٤٥) .","vol":"19","page":357},{"text":"٢٠٩٥٩- مثل الذى لا يتم صلاته كمثل الحبلى حملت حتى إذا دنا نفاسها أسقطت فلا هى ذات حمل ولا هى ذات ولد ومثل المصلى كمثل التاجر لا يخلص له ربح حتى يخلص له رأس ماله كذلك المصلى لا يقبل له نافلة حتى يؤدى الفريضة (البيهقى، والرامهرمزى فى الأمثال عن على)\nأخرجه البيهقى (٢/٣٨٧، رقم ٣٨١٧) .\n٢٠٩٦٠- مثل الذى لى ما عدل فى الحكم وأقسط فى القسط ورحم ذا الرحم فمن لم يفعل ذلك فليس منى ولست منه (الحسن بن سفيان، والباوردى، وابن قانع، والطبرانى، وابن عساكر، والضياء عن بلال بن سعد عن أبيه قال قلنا يا رسول الله ما للخليفة من بعدك قال فذكره) .\nأخرجه ابن قانع (١/٢٥٥)، والطبرانى (٦/٤٥، رقم ٥٤٦١)، قال الهيثمى (٥/٢٣٢): رجاله ثقات. وابن عساكر (٣٥/١٠٤) . وأخرجه أيضًا: البخارى فى التاريخ (٤/٤٦)، وأبو نعيم (٥/٢٣٣)، والبيهقى فى شعب الإيمان (٦/١٠، رقم ٧٣٥٥) .","vol":"19","page":358},{"text":"٢٠٩٦١- مثل الذى يتصدق ثم يرجع فى صدقته كمثل الكلب يقىء ثم يعود فى قيئه فيأكله (مسلم، والنسائى، وابن ماجه عن ابن عباس)\nأخرجه مسلم (٣/١٢٤١، رقم ١٦٢٢)، والنسائى (٦/٢٦٦، رقم ٣٦٩٤)، وابن ماجه (٢/٧٩٩، رقم ٢٣٩١) .\nوللحديث أطراف منها: \"مثل الذى يعود فى عطيته كمثل الكلب\".\n٢٠٩٦٢- مثل الذى يتعلم العلم ثم لا يحدث به كمثل الذى يكنز الكنز فلا ينفق منه (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢١٣، رقم ٦٨٩) . قال الهيثمى (١/١٦٤): فيه ابن لهيعة، وهو ضعيف.\n٢٠٩٦٣- مثل الذى يتعلم العلم ثم لا يحدث به كمثل رجل رزقه الله مالا فكنزه ولم ينفق منه (أبو خيثمة فى العلم، وأبو نصر السجزى فى الإبانة عن أبى هريرة)\nأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٣٢٤، رقم ٧١٩)، والديلمى (٤/١٣٥، رقم ٦٤٢١) .","vol":"19","page":359},{"text":"٢٠٩٦٤- مثل الذى يتعلم العلم فى صغره كالنقش على الحجر ومثل الذى يتعلم العلم فى كبره كالذى يكتب على الماء (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٢٥)، قال الهيثمى: فيه مروان بن سالم الشامى ضعفه البخارى، ومسلم، وأبو حاتم. وأخرجه أيضًا: الديلمى (٤/١٣٥، رقم ٦٤٢٠) .\n٢٠٩٦٥- مثل الذى يتكلم يوم الجمعة والإمام يخطب مثل الحمار يحمل أسفارا والذى يقول له أنصت لا جمعة له (ابن أبى شيبة، وأحمد، والطبرانى، والرامهرمزى عن ابن عباس)\nأخرجه ابن أبى شيبة (١/٤٥٨، رقم ٥٣٠٥)، وأحمد (رقم ٢٠٦٤)، والطبرانى (١٢/٩٠، رقم ١٢٥٦٣)، قال الهيثمى (٢/١٨٤): فيه مجالد بن سعيد وقد ضعفه الناس ووثقه النسائى فى رواية. والرامهرمزى (١/٨٩، رقم ٥٦) .\n٢٠٩٦٦- مثل الذى يجلس على فراش المغيبة مثل الذى ينهشه أسود من أساود يوم القيامة (الطبرانى، والخرائطى فى مساوئ الأخلاق عن ابن عمرو)","vol":"19","page":360},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٥٨)، قال الهيثمى: رجاله ثقات.\n٢٠٩٦٧- مثل الذى يجلس فيسمع الحكمة ولا يحدث عن صاحبه إلا بشر ما يسمع كمثل رجل أتى راعيا فقال يا راعى أجزرنى شاة من غنمك قال اذهب فخذ بأذن خير شاة فذهب فأخذ بأذن كلب الغنم (أحمد، وابن ماجه، وأحمد بن منيع، والطيالسى، والرامهرمزى فى الأمثال، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٣، رقم ٨٦٢٤)، وابن ماجه (٢/١٣٩٦، رقم ٤١٧٢)، قال البوصيرى (٤/٢٢٨): هذا إسناد فيه على بن زيد بن جدعان وهو ضعيف. والرامهرمزى (١/٩٢ رقم ٥٧) والبيهقى فى شعب الإيمان (٢/٢٦٩ رقم ١٧٢٢) .\nومن غريب الحديث: \"أجزرنى\": أى أعطنى شاة من غنمك تصلح للذبح.\n٢٠٩٦٨- مثل الذى يحج لأمتى مثل أم موسى كانت ترضعه وهى تأخذ الكراء من فرعون (الديلمى عن جبير بن نفير عن عوف بن مالك)\nأخرجه الديلمى (٤/١٣٦، رقم ٦٤٢٣) .\nومن غريب الحديث: \"الكراء\": أى الأجرة.","vol":"19","page":361},{"text":"٢٠٩٦٩- مثل الذى يسترد ما وهب كمثل الكلب يقىء فيأكل قيئه فإذا استرد الواهب فليوقف فليعرف بما استرد ثم ليدفع إليه ما وهب (أبو داود، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٣/٢٩١، رقم ٣٥٤٠)، والبيهقى (٦/١٨١، رقم ١١٨٠٧) . وأخرجه أيضًا: أحمد (٢/١٧٥، رقم ٦٦٢٩) .\n٢٠٩٧٠- مثل الذى يسمع الخطبة ثم لا يعى ما يسمع. . . وذكر مثله (الرامهرمزى فى الأمثال عن أبى هريرة)\nأخرجه الرامهرمزى (١/٩٢، رقم ٥٨) .\n٢٠٩٧١- مثل الذى يعتق أو يتصدق عند الموت كمثل الذى يهدى إذا شبع (الطيالسى، وعبد الرزاق، وأحمد، والترمذى - حسن صحيح – والنسائى، والطبرانى، والحاكم، والبيهقى عن أبى الدرداء. الشيرازى فى الألقاب عن جابر)","vol":"19","page":362},{"text":"حديث أبى الدرداء: أخرجه الطيالسى (ص ١٣٢ رقم ٩٨٠) وعبد الرزاق (٩/١٥٧ رقم ١٦٧٤٠)، وأحمد (٥/١٩٦ رقم ٢١٧٦٦) والترمذى (٤/٤٣٥ رقم ٢١٢٣) وقال: حسن صحيح. والنسائى (٦/٢٣٨ رقم ٣٦١٤)، والحاكم (٢/٢٣١ رقم ٢٨٤٦) وقال: صحيح الإسناد. والبيهقى (٤/١٩٠، رقم ٧٦٢٢) .\n٢٠٩٧٢- مثل الذى يعطى ماله كله ثم يقعد كأنه وارث كلالة (عبد الرزاق عن طاوس مرسلًا)\nأخرجه عبد الرزاق (٩/٧٣، رقم ١٦٣٩٤) .\n٢٠٩٧٣- مثل الذى يعلم الناس الخير وينسى نفسه مثل الفتيلة تضىء للناس وتحرق نفسها (الطبرانى عن أبى برزة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٨٤) قال الهيثمى: فيه محمد بن جابر السحيمى وهو ضعيف لسوء حفظه واختلاطه.\nوللحديث أطراف أخرى منها: \"مثل العالم الذى يعلم الناس الخير\".","vol":"19","page":363},{"text":"٢٠٩٧٤- مثل الذى يعمل السيئات ثم يعمل الحسنات كمثل رجل عليه درع ضيقة قد خنقته فكلما عمل حسنة انتقضت حلقة ثم أخرى حتى يخرج إلى الأرض (ابن أبى الدنيا فى التوبة، والطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٨٤، رقم ٧٨٣، ٧٨٤) قال الهيثمى (١٠/٢٠٢): أحد إسنادى الطبرانى رجاله رجال الصحيح. وأخرجه أيضًا: ابن المبارك (١/٤٤، رقم ١٧٠)، وأحمد (٤/١٤٥، رقم ١٧٣٤٥)، والرويانى (١/١٥٢، رقم ١٦٥) .\n٢٠٩٧٥- مثل الذى يعود فى صدقته كمثل الكلب يعود فى قيئه (أبو يعلى عن عمر)\nأخرجه أبو يعلى (١/١٩٥، رقم ٢٢٥) .\n٢٠٩٧٦- مثل الذى يعود فى عطيته كمثل الكلب يأكل حتى إذا شبع قاء ثم عاد فى قيئه فأكله (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٩، رقم ٧٥١٦) .\nوللحديث أطراف أخرى منها: \"إن مثل الذى يعود فى عطيته\"، \"مثل الذى يتصدق ثم يرجع فى صدقته\".","vol":"19","page":364},{"text":"٢٠٩٧٧- مثل الذى يعين قومه على الظلم مثل البعير الذى يتردى فى الركى ينزع بذنبه (الرامهرمزى عن ابن مسعود)\nأخرجه الرامهرمزى (١/١٠٣، رقم ٦٤) .\nومن غريب الحديث: \"يتردى فى الركى\": أى يهلك فى البئر.\n٢٠٩٧٨- مثل الذى يعين قومه على غير الحق مثل بعير ردى وهو يجر بذنبه (الطيالسى، والبيهقى عن ابن مسعود)\nأخرجه الطيالسى (ص ٤٥، رقم ٣٤٤)، والبيهقى (١٠/٢٣٤، رقم ٢٠٨٦٧) . وأخرجه أيضًا: البزار (٥/٣٨١، رقم ٢٠١٣)، وابن حبان (١٣/٢٧١، رقم ٥٩٤٢) .\nومن غريب الحديث: \"ردى\" أى هلك.\n٢٠٩٧٩- مثل الذى يفر من الموت كالثعلب تطلبه الأرض بدين فجعل يسعى حتى إذا أعيى وانبهر دخل جحره فقالت له الأرض عند سبلته دينى دينى يا ثعلب فخرج له حصاص فلم يزل كذلك حتى انقطعت عنقه فمات (الرامهرمزى، والطبرانى، والبيهقى فى شعب الإيمان عن سمرة بن جندب، وقال البيهقى فى شعب الإيمان: المحفوظ وقفه)","vol":"19","page":365},{"text":"أخرجه الرامهرمزى (١/١٠٦، رقم ٧١)، والطبرانى (٧/٢٢٢، رقم ٦٩٢٢)، والبيهقى فى شعب الإيمان (٧/٣٨٨، رقم ١٠٦٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٥٢، رقم ٦٣٢٨)، قال الهيثمى (٢/٣٢٠): فيه معاذ بن محمد الهذلى قال العقيلى: لا يتابع على رفع حديثه. والعقيلى (٤/٢٠٠، ترجمة ١٧٨١ معاذ بن محمد الهذلى) وقال: فى حديثه نظر.\nومن غريب الحديث: \"حُصَاصٌ\": الحصاص هو شدة العدو وحدته.\n٢٠٩٨٠- مثل الذى يقرأ القرآن ولا يحسن الفرائض كالبُرنُس لا رأس له (الديلمى عن أبى موسى. [ابن أبى شيبة عنه موقوفا])\nحديث أبى موسى المرفوع: أخرجه الديلمى (٤/١٣٨، رقم ٦٤٢٨) .\nحديث أبى موسى الموقوف: أخرجه ابن أبى شيبة (٦/٢٣٩، رقم ٣١٠٣٥) .\nومن غريب الحديث: \"البُرنُس\": هو كل ثوب رأسه منه ملتصق به.\n٢٠٩٨١- مثل الذى يقرأ القرآن ولا يفرض مثل الذى ليس له رأس (الرامهرمزى من طريق إسحاق بن نجيح عن عطاء الخراسانى عن أبى هريرة)","vol":"19","page":366},{"text":"أخرجه الرامهرمزى (١/٨٦، رقم ٤٩) .\n٢٠٩٨٢- مثل الذى يقرأن القرآن وهو ماهر به مع السفرة الكرام البررة والذى يقرؤه وهو يشتد عليه له أجران (ابن حبان عن عائشة)\nأخرجه ابن حبان (٣/٤٤، رقم ٧٦٧) .\nومن غريب الحديث: \"السَّفَرَةُ\" هم كتبة الملائكة الذين يحصون الأعمال.\n٢٠٩٨٣- مثل الذى يلعب بالنرد ثم يقوم يصلى مثل الذى يتوضأ بالقيح ودم الخنزير ثم يقوم فيصلى (أحمد عن أبى عبد الرحمن الخطمى. أبو يعلى، والبيهقى، والضياء عن أبى سعيد)\nحديث أبى عبد الرحمن الخطمى: أخرجه أحمد (٥/٣٧٠، رقم ٢٣١٨٧) . وأخرجه أيضًا: البيهقى فى السنن الكبرى\n(١٠/٢١٥، رقم ٢٠٧٤٢)، وفى شعب الإيمان (٥/٢٣٧، رقم ٦٥٠٠) .\nحديث أبى سعيد: أخرجه أبو يعلى (٢/٣٥٥، رقم ١١٠٤) .\n٢٠٩٨٤- مثل الذين يغزون من أمتى ويأخذون الجعل يتقوون به على عدوهم مثل أم موسى ترضع ولدها وتأخذ أجرها (أبو داود فى مراسيله، وأبو نعيم، والبيهقى عن جبير بن نفير مرسلًا)","vol":"19","page":367},{"text":"أخرجه أبو داود فى المراسيل (١/٢٤٧، رقم ٣٣٢)، والبيهقى (٩/٢٧، رقم ١٧٦١٨) . وأخرجه أيضًا: سعيد بن منصور (٢/١٧٤، رقم ٣٦١) .\n٢٠٩٨٥- مثل الرافلة فى الزينة فى غير أهلها كمثل ظلمة يوم القيامة لا نور لها (الترمذى وضعفه، وأبو يعلى، والطبرانى عن ميمونة بنت سعد)\nأخرجه الترمذى (٣/٤٧٠، رقم ١١٦٧) وقال: هذا حديث لا نعرفه إلا من حديث موسى بن عبيدة وموسى بن عبيدة يضعف فى الحديث من قبل حفظه وهو صدوق. والطبرانى (٢٥/٣٨، رقم ٧٠) .\nومن غريب الحديث: \"الرافلة\": هى التى تتبختر فى ثوبها.\n٢٠٩٨٦- مثل الرجل الذى يصيب المال من الحرام ثم يتصدق به لم يقبل منه إلا كما يتقبل من الزانية التى تزنى ثم تتصدق به على المرضى (أبو نعيم عن الحسين بن على)\nأخرجه أيضًا: الديلمى (٤/١٣٨، رقم ٦٣٢٦) .","vol":"19","page":368},{"text":"٢٠٩٨٧- مثل الرجل الذى يكون على سنة من الإسلام ثم يفارقها ثم يندم فيتوب كبعير كان يعتمله أهله فينفر منهم مرة ثم عقلوه وأحسنوا إليه كما كانوا يفعلون به أول مرة (أبو نعيم عن أبى أمامة)\nأخرجه أيضًا: الديلمى (٤/١٣٨، رقم ٦٤٢٧) .\n٢٠٩٨٨- مثل الرجل المسلم كمثل شجرة خضراء لا يسقط ورقها ولا يتحات هى النخلة (الطبرانى، والخطيب عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٤٢، رقم ١٣٢٩٣)، والخطيب (٧/٤٥٤) . وأخرجه أيضًا: البخارى (٥/٢٢٦٨، رقم ٥٧٧١) .\n٢٠٩٨٩- مثل الصلوات الخمس كمثل نهر جار عذب على باب أحدكم يغتسل فيه كل يوم خمس مرات فما يبقى ذلك من الدنس (أحمد، وعبد بن حميد، والدارمى، ومسلم، وابن حبان عن جابر. أبو يعلى عن أنس. الطبرانى عن أبى أمامة محمد بن نصر عن أبى هريرة)","vol":"19","page":369},{"text":"حديث جابر: أخرجه أحمد (٣/٣١٧ رقم ١٤٤٤٨)، وعبد بن حميد (ص ٣١٢، رقم ١٠١٤)، والدارمى (١/٢٨٣ رقم ١١٨٢)، ومسلم (١/٤٦٣، رقم ٦٦٨)، وابن حبان (٥/١٢، رقم ١٧٢٥) .\nحديث أنس: أخرجه أبو يعلى (٧/٦٧، رقم ٣٩٨٨) . قال الهيثمى (١/٢٩٨): فيه داود بن الزبرقان وهو ضعيف.\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٦٤، رقم ٧٦٨٤) قال الهيثمى (١/٣٠٠): فيه عفير بن معدان وهو ضعيف جدًّا، والبيهقى (٣/٦٣، رقم ٤٧٥٢) . وأخرجه أيضًا: أبو يعلى (٣/٤٤٥، رقم ١٩٤١) .\n٢٠٩٩٠- مثل الصلوات الخمس مثل رجل على بابه نهر جار غمر عذب يغتسل منه كل يوم خمس مرات فماذا يبقين من درنه (الرامهرمزى عن أبى هريرة)\nأخرجه الرامهرمزى (١/٨٨، رقم ٥٤) .\n٢٠٩٩١- مثل الصلوات الخمس مثل نهر جار على باب أحدكم يغتسل منه كل يوم خمس مرات (الرامهرمزى عن جابر)\nأخرجه الرامهرمزى (١/٨٨، رقم ٥٣) .","vol":"19","page":370},{"text":"٢٠٩٩٢- مثل العابد الذى لا يتفقه كمثل الذى يبنى بالليل ويهدم بالنهار (ابن أبى الدنيا فى العلم، والديلمى عن عائشة)\nأخرجه الديلمى (٤/١٤٢، رقم ٦٤٣٩) .\n٢٠٩٩٣- مثل العالم الذى يعلم الناس الخير وينسى نفسه كمثل السراج يضىء للناس ويحرق نفسه (الطبرانى، وسمويه، والضياء عن جندب بن عبد الله)\nأخرجه الطبرانى (٢/١٦٥، رقم ١٦٨١) . قال الهيثمى (١/١٨٥): رجاله موثقون. وأخرجه أيضًا: الديلمى (٤/١٣٤، رقم ٦٤١٩) .\nوللحديث أطراف منها: \"مثل الذى يعلم الناس الخير\".\n٢٠٩٩٤- مثل العبد المؤمن حين يصيبه الوعك أو الحمى كمثل حديدة تدخل النار فيذهب خبثها ويبقى طيبها (البزار عن عبد الرحمن بن أزهر)\nأخرجه البزار (٨/٣٧٩، رقم ٣٤٥٦) . قال الهيثمى (٢/٣٠٢): فيه من لا يعرف.","vol":"19","page":371},{"text":"٢٠٩٩٥- مثل القائم على حدود الله والمدهن فيها كمثل قوم استهموا على سفينة فى البحر فأصاب بعضهم أعلاها وأصاب بعضهم أسفلها فكان الذين فى أسفلها إذا استقوا من الماء مروا على من فوقهم فقال الذين فى أعلاها لا ندعكم تصعدون فتؤذونا فقالوا لو أنا خرقنا فى نصيبنا خرقا ولم نؤذ من فوقنا فإن يتركوهم وما أرادوا هلكوا جميعا وإن أخذوا على أيديهم نجوا ونجوا جميعا (أحمد، والبخارى، والترمذى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٦٨، رقم ١٨٣٨٧)، والبخارى (٢/٨٨٢، رقم ٢٣٦١)، والترمذى (٤/٤٧٠، رقم ٢١٧٣) وقال: حسن صحيح. وأخرجه أيضًا: البزار (٨/٢٣٧، رقم ٣٢٩٨)، والبيهقى (١٠/٢٨٨، رقم ٢١١٩٩)، وابن حبان\n(١/٥٣٢، رقم ٢٩٧) .\n٢٠٩٩٦- مثل القرآن إذا عاهد عليه صاحبه فقرأه بالليل والنهار كمثل رجل له إبل فإن عقلها حفظها وإن أطلق عقالها ذهبت فكذلك صاحب القرآن (ابن أبى شيبة، وأحمد، والبخارى، ومسلم عن ابن عمر)","vol":"19","page":372},{"text":"أخرجه ابن أبى شيبة (٢/٢٤١، رقم ٨٥٧٠)، وأحمد (٢/٣٥، رقم ٤٩٢٣)، والبخارى (٤/١٩٢٠، رقم ٤٧٤٣)، ومسلم (١/٥٤٣، رقم ٧٨٩) . وأخرجه أيضًا: عبد الرزاق (٣/٣٦٠، رقم ٥٩٧١)، والطبرانى فى الأوسط (١/١٠٠، رقم ٣٠٨)، والنسائى (٢/١٥٤، رقم ٩٤٢) .\nومن غريب الحديث: \"عَقَلَها\": أى ربطها بالعقال. \"عُقَالها\": العقال هو الحبل الذى يربط به البعير.\n٢٠٩٩٧- مثل القرآن كمثل الإبل المعقلة إن تعاهد صاحبها عقلها أمسكها وإذا أغفلها ذهبت وإذا قام صاحب القرآن يقرؤه آناء الليل وآناء النهار ذكره وإن لم يقم به نسيه (الرامهرمزى عن ابن عمر)\nأخرجه الرامهرمزى (١/٨٦، رقم ٥٠) .\nوللحديث أطراف أخرى منها: \"مثل القرآن إذا عاهد عليه صاحبه\".\nومن غريب الحديث: \"المعقلة\": أى المربوطة بالحبال.","vol":"19","page":373},{"text":"٢٠٩٩٨- مثل القرآن ومثل الناس كمثل الأرض والغيث بينما الأرض ميتة هامدة إذ أرسل الله عليها الغيث فاهتزت ثم يرسل الوابل فتهتز وتربو ثم لا يزال يرسل الأودية حتى تبدر وتنبت وتثمر نباتها ويخرج الله ما فيها من زينتها ومعاش الناس والبهائم وكذلك فعل الله بهذا القرآن الناس (أبو نعيم، والديلمى عن أبى سعيد)\nأخرجه الديلمى (٤/١٣٩، رقم ٦٤٢٩) .\n٢٠٩٩٩- مثل القلب كمثل ريشة بأرض فلاة تقلبها الرياح (البيهقى فى شعب الإيمان، وابن النجار عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٤٧٣، رقم ٧٥١)، والقضاعى (٢/٢٨٤، رقم ١٣٦٩) .\n٢١٠٠٠- مثل القلب مثل الريشة تقلبها الرياح بفلاة (ابن ماجه عن أبى موسى)\nأخرجه ابن ماجه (١/٣٤، رقم ٨٨) . قال البوصيرى (١/١٤): هذا إسناد فيه يزيد بن أبان الرقاشى، وقد أجمعوا على ضعفه لكن لم ينفرد به فقد رواه مسدد فى مسنده.\nومن غريب الحديث: \"بفلاة\": الفلاة هى الأرض الواسعة الصحراء التى لا زرع بها ولا ماء.","vol":"19","page":374},{"text":"٢١٠٠١- مثل المؤمن إذا لقى المؤمن فسلم عليه كمثل البنيان يشد بعضه بعضا (الخطيب عن أبى موسى)\nأخرجه الخطيب (٦/٣٧٠، رقم ٣٣٩٤) .\n٢١٠٠٢- مثل المؤمن الذى يقرأ القرآن كمثل الأترجة ريحها طيب وطعمها طيب ومثل المؤمن الذى لا يقرأ القرآن كمثل التمرة طعمها طيب ولا ريح لها ومثل الفاجر الذى يقرأ القرآن كمثل الريحانة ريحها طيب وطعمها مر ومثل الفاجر الذى لا يقرأ القرآن كمثل الحنظلة طعمها مر ولا ريح لها ومثل جليس الصالح كمثل صاحب المسك إن لم يصبك منه شىء أصابك من ريحه ومثل جليس السوء كمثل صاحب الكير إن لم يصبك من شراره أصابك من دخانه (أبو داود، والنسائى عن قتادة عن أنس)\nأخرجه أبو داود (٤/٢٥٩، رقم ٤٨٢٩)، والنسائى (٨/١٢٤، رقم ٥٠٣٨) .","vol":"19","page":375},{"text":"٢١٠٠٣- مثل المؤمن الذى يقرأ القرآن كمثل الأترجة ريحها طيب وطعمها طيب ومثل المؤمن الذى لا يقرأ القرآن كمثل التمرة لا ريح لها وطعمها حلو ومثل المنافق الذى يقرأ القرآن كمثل الريحانة ريحها طيب وطعمها مر ومثل المنافق الذى لا يقرأ القرآن كمثل الحنظلة لا ريح لها وطعمها مر (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن قتادة عن أنس عن أبى موسى)\nأخرجه أحمد (٤/٤٠٣، رقم ١٩٦٣٠)، والبخارى (٥/٢٠٧٠، رقم ٥١١١)، ومسلم (١/٥٤٩، رقم ٧٩٧)، وأبو داود (٤/٢٥٩، رقم ٤٨٣٠)، والترمذى (٥/١٥٠، رقم ٢٨٦٥) وقال: حسن صحيح. والنسائى (٨/١٢٤، رقم ٥٠٣٨)، وابن ماجه (١/٧٧، رقم ٢١٤)، وابن حبان (٣/٤٨، رقم ٧٧١) . وأخرجه أيضًا: البزار (٨/١٤، رقم ٢٩٨٤)، والطيالسى (ص ٦٧، رقم ٤٩٤)، وعبد بن حميد (ص ١٩٨، رقم ٥٦٥)، وأبو يعلى (١٣/٢٠٧، رقم ٧٢٣٧)، والدارمى (٢/٥٣٥، رقم ٣٣٦٣)، والرويانى (١/٢٩٧، رقم","vol":"19","page":376},{"text":"٤٣٨) .\n٢١٠٠٤- مثل المؤمن القوى كمثل النخلة ومثل المؤمن الضعيف كمثل خامة الزرع (الرامهرمزى فى الأمثال، والديلمى عن أبى هريرة وفيه أبو رافع المانع)\nأخرجه الرامهرمزى (١/٧٩، رقم ٣٦)، والديلمى (٤/١٣٢، رقم ٦٤٠٩) . وأخرجه أيضًا: القضاعى (٢/٢٧٩، رقم ١٣٥٧) .\n٢١٠٠٥- مثل المؤمن كالخامة من الزرع تفيئها الريح مرة وتعدلها مرة ومثل المنافق كالأرزة لا تزال حتى يكون انجعافها مرة واحدة (أحمد، والبخارى، ومسلم عن كعب بن مالك)\nأخرجه أحمد (٦/٣٨٦، رقم ٢٧٢١٥)، والبخارى (٥/٢١٣٧، رقم ٥٣١٩)، ومسلم (٤/٢١٦٤، رقم ٢٨١٠) . وأخرجه أيضًا: الطبرانى (١٩/٩٤، رقم ١٨٤) .\nومن غريب الحديث: \"الخامة\": اللينة من الزرع. \"انجعافها\": انقلاعها.\n٢١٠٠٦- مثل المؤمن كمثل البيت الخرب فى الظاهر إذا دخلته وجدته مزينا ومثل الفاجر كمثل القبر المشرف المقصص يعجب من رآه وجوفه ممتلئ نتنا (أبو نعيم عن أبى هريرة)","vol":"19","page":377},{"text":"أخرجه أيضًا: الديلمى (٤/١٣٢، رقم ٦٤١٠) .\nومن غريب الحديث: \"المشرف المقصص\": أى المرتفع المبنى بالجص.\n٢١٠٠٧- مثل المؤمن كمثل الخامة من الزرع تفيئه الرياح تعدلها مرة وتقيمها أخرى حتى يأتيه أجله ومثل الكافر كمثل الأرزة المجذية على أصلها لا يقيمها حتى يكون انعجافها مرة واحدة (الرامهرمزى فى الأمثال عن كعب بن مالك)\nأخرجه الرامهرمزى (١/٨٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨٩، رقم ٣٤٤١٢)، ومسلم (٤/٢١٦٣، رقم ٢٨١٠)، والطبرانى (١٩/٩٤، رقم ١٨٥) .\nومن غريب الحديث: \"المجذية\": أى الثابتة المنتصبة. \"انعجافها\": أى انقلاعها.\n٢١٠٠٨- مثل المؤمن كمثل الزرع لا تزال الريح تفيئه ولا يزال المؤمن يصيبه بلاء ومثل المنافق كمثل شجرة الأرزة لا تهتز حتى تستحصد (أحمد، والترمذى - حسن صحيح - عن أبى هريرة)","vol":"19","page":378},{"text":"أخرجه أحمد (٢/٢٨٣، رقم ٧٨٠١)، والترمذى (٥/١٥٠، رقم ٢٨٦٦) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان (٧/١٧٧، رقم ٢٩١٥)، والنسائى فى الكبرى (٤/٣٥١، رقم ٧٤٨٠) .\n٢١٠٠٩- مثل المؤمن كمثل النحلة أكلت طيبا ووضعت طيبا ووقعت فلم تفسد ولم تكسر ومثل العبد المؤمن مثل القطعة الجيدة من الذهب نفخ عليها فخرجت طيبة ووزنت فلم تنقص (الرامهرمزى فى الأمثال، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه الرامهرمزى (١/٦٦، رقم ٢٩)، والحاكم (٤/٥٥٨، رقم ٨٥٦٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٥٨، رقم ٥٧٦٥) .\nوللحديث أطراف منها: \"مثل المؤمن مثل النحلة\".\n٢١٠١٠- مثل المؤمن كمثل خامة الزرع من حيث أتتها الريح كفتها فإذا سكنت اعتدلت وكذلك المؤمن يكفأ بالبلاء ومثل الفاجر كالأرزة صماء معتدلة حتى يقصمها الله ﷿ إذا شاء (البخارى، ومسلم عن أبى هريرة)","vol":"19","page":379},{"text":"أخرجه البخارى (٦/٢٧١٦، رقم ٧٠٢٨)، ومسلم (٤/٢١٦٣، رقم ٢٨٠٩) . وأخرجه أيضًا: أحمد (٢/٥٢٣، رقم ١٠٧٨٥) .\n٢١٠١١- مثل المؤمن كمثل ريشة بفلاة تغلبها الرياح مرة وتفيئها أخرى (البزار عن أنس)\nأخرجه البزار كما فى مجمع الزوائد (٢/٢٩٣) وقال الهيثمى: فيه أحمد بن عبد الجبار العطاردى، وثقة الدارقطنى وغيره، قال ابن عدى: رأيت أهل العراق مجمعين على ضعفه.\nومن غريب الحديث: \"تفيئها\": أى تجىء بها وتذهب.\n٢١٠١٢- مثل المؤمن مثل الخامة تحمر مرة وتصفر أخرى والكافر كالأرزة (أحمد، وأبو يعلى من طريق أم ولد أبى بن كعب عن أبى بن كعب)\nأخرجه أحمد (٥/١٤٢، رقم ٢١٣٢٠) . قال الهيثمى (٢/٢٩٣): فيه من لم يسم.\n٢١٠١٣- مثل المؤمن مثل السنبلة تستقيم مرة وتخر مرة ومثل الكافر مثل الأرزة لا تزال مستقيمة حتى تخر ولا تشعر (أبو يعلى، وعبد بن حميد، والشاشى، والضياء عن جابر)","vol":"19","page":380},{"text":"أخرجه عبد بن حميد (ص ٣١١ رقم ١٠١٠) وأخرجه أيضًا: أحمد (٣/٣٨٧، رقم ١٥١٩٣) . قال الهيثمى (٢/٢٩٣): فيه ابن لهيعة، وفيه كلام.\n٢١٠١٤- مثل المؤمن مثل السنبلة تميل أحيانا وتقوم أحيانا (أبو يعلى، والبزار، والرامهرمزى فى الأمثال، والضياء عن أنس)\nأخرجه أبو يعلى (٥/٤٠٦، رقم ٣٠٨٠)، والبزار كما فى مجمع الزوائد (٢/٢٩٣)، قال الهيثمى (٢/٢٩٣): رواه أبو يعلى، وفيه فهد بن حبان، وهو ضعيف، ورواه البزار، وفيه عبد الله بن سلم صاحب السابرى، ولم أعرفه، وبقية رجاله رجال الصحيح. والرامهرمزى (١/٨٠، رقم ٣٨)، والضياء (٥/١٣٤، رقم ١٧٥٩) . وأخرجه أيضًا: ابن عدى (٣/٢١٦، ترجمة ٧١٣ زكريا بن يحيى أبو يحيى الوقار) وقال: يضع الحديث.\n٢١٠١٥- مثل المؤمن مثل السنبلة تميل أحيانا وتقوم أحيانا ومثل الكافر مثل أرز يخر ولا يشعر به (الطبرانى عن عمار)","vol":"19","page":381},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٩٤)، قال الهيثمى: فيه مهلب بن العلاء، ولم أجد من ذكره. وأخرجه أيضًا: أبو يعلى (٥/٤٠٦، رقم ٣٠٨٠)، والضياء (٥/١٣٤، رقم ١٧٥٩) .\n٢١٠١٦- مثل المؤمن مثل العطار إن جالسته نفعك وإن ماشيته نفعك وإن شاركته نفعك (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤١٨، رقم ١٣٥٤١) . قال الهيثمى (١/٨٣): فيه ليث بن أبى سليم، وهو مدلس.\n٢١٠١٧- مثل المؤمن مثل النحلة إن أكلت أكلت طيبا وإن وضعت وضعت طيبا وإن وقعت على عود شجر لم تكسره ومثل المؤمن مثل سبيكة الذهب إن نفخت عليها احمرت وإن وزنت لم تنقص (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٥/٥٨، رقم ٥٧٦٦) .\n٢١٠١٨- مثل المؤمن مثل النحلة لا تأكل إلا طيبا ولا تضع إلا طيبا (ابن حبان، والطبرانى عن أبى رزين)","vol":"19","page":382},{"text":"أخرجه ابن حبان (١/٤٨١، رقم ٢٤٧) والطبرانى (١٩/٢٠٤ رقم ٤٥٩) وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٧٦ رقم ١١٢٧٨)، والقضاعى (٢/٢٧٧، رقم ١٣٥٣) .\nوللحديث أطراف أخرى منها: \"مثل المؤمن كمثل النحلة\".\n٢١٠١٩- مثل المؤمن مثل النخلة إن شاورته نفعك وإن ماشيته نفعك وإن شاركته نفعك (الرامهرمزى فى الأمثال عن ابن عمر وفيه ليث بن أبى سليم)\nأخرجه الرامهرمزى (١/٦٩، رقم ٣٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٥٠٤، رقم ٩٠٧٢)، وأبو نعيم فى الحلية (٨/١٢٩) وقال: غريب. والديلمى (٤/١٣٠، رقم ٦٤٠٢) .\n٢١٠٢٠- مثل المؤمن مثل النخلة ما أخذت منها من شىء نفعك (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤١١، رقم ١٣٥١٤) .\n٢١٠٢١- مثل المؤمن من أهل الإيمان مثل الرأس من الجسد يألم مما يصيب أهل الإيمان كما يألم الرأس مما يصيب الجسد (الطبرانى فى الأوسط عن سهل بن سعد)\nأخرجه الطبرانى فى الأوسط (٥/٦٩، رقم ٤٦٩٦) .","vol":"19","page":383},{"text":"٢١٠٢٢- مثل المؤمن وأخيه كمثل الكفين تنقى إحداهما الأخرى (أبو نعيم عن سلمان)\n٢١٠٢٣- مثل المؤمن والأجل مثل رجل له ثلاثة أخلاء قال له أحدهم هذا مالى فخذ منه ما شئت ودع ما شئت فهذا ماله وقال الآخر أنا معك أحملك وأضعك فإذا مت تركتك فهذا عشيرته وقال الثالث أنا معك أدخل معك وأخرج معك فهذا عمله (الحاكم عن النعمان بن بشير)\nأخرجه الحاكم (١/١٤٦، رقم ٢٥١) .\nوللحديث أطراف أخرى منها: \"ما من عبد ولا أمة إلا وله ثلاثة أخلاء\"، \"إن لأحدكم ثلاثة أخلاء\"، \"لكل إنسان ثلاثة أخلاء.\n٢١٠٢٤- مثل المؤمن والإيمان كمثل الفرس فى آخيته يجول ثم يرجع فى آخيته وإن المؤمن يسهو ثم يرجع إلى الإيمان فاطعموا طعامكم الأتقياء وأولوا معروفكم المؤمنين (ابن المبارك، وأحمد، وأبو يعلى، وابن حبان، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)","vol":"19","page":384},{"text":"أخرجه ابن المبارك (١/٢٤، رقم ٧٣)، وأحمد (٣/٥٥ رقم ١١٥٤٣)، وأبو يعلى (٢/٤٩٢ رقم ١٣٣٢) قال الهيثمى (١٠/٢٠١): رجالهما رجال الصحيح غير أبى سليمان الليثى وعبد الله بن الوليد التميمى وكلاهما ثقة. وابن حبان (٢/٣٨١، رقم ٦١٦)، وأبو نعيم فى الحلية (٨/١٧٩)، والبيهقى فى شعب الإيمان (٧/٤٥٢، رقم ١٠٩٦٤) .\nومن غريب الحديث: \"آخِيَّته\": الآخية هى أن يبعد عن ربه بالذنوب وأصل إيمانه ثابت.\n٢١٠٢٥- مثل المؤمن والإيمان كمثل الفرس فى آخيته يجول ما يجول ثم يرجع إلى آخيته وكذلك المؤمن يقترف ما يقترف ثم يرجع إلى الإيمان فأطعموا طعامكم الأبرار وخصوا بمعروفكم المؤمنين (الرامهرمزى عن ابن عمر وسنده صحيح)\nأخرجه الرامهرمزى (١/٨١، رقم ٣٩) .","vol":"19","page":385},{"text":"٢١٠٢٦- مثل المؤمن والمنافق والكافر كمثل رهط ثلاثة دفعوا إلى نهر فوقع المؤمن فقطع ثم وقع المنافق حتى إذا كاد أن يصل إلى المؤمن ناداه الكافر هلم إلى فإنى أخشى عليك وناداه المؤمن هلم إلى فإنى عندى وعندى يحصى له ما عنده فما زال المنافق يتردد بينهما حتى أتى عليه أذى فغرقه وإن الكافر لم يزل فى شك وشبهة حتى أتى عليه الموت وهو كذلك (ابن جرير عن قتادة مرسلًا)\nأخرجه ابن جرير (٥/٣٣٦) .\n٢١٠٢٧- مثل المؤمن يوم الجمعة كمثل المحرم لا يأخذ من شعره ولا من أظفاره حتى تنقضى الصلاة قيل يا رسول الله متى يتأهب للجمعة قال يوم الخميس (أبو الحسن الصيقلى فى أماليه، والخطيب عن ابن عباس)\nأخرجه الخطيب (١٢/٤٦٢) . وأخرجه أيضًا: الرافعى (٤/٥٧)، والديلمى (٤/١٣١، رقم ٦٤٠٨) .\n٢١٠٢٨- مثل المؤمنين إذا التقيا مثل اليدين تغسل إحداهما الأخرى (ابن شاهين عن دينار عن أنس)\nأخرجه أيضًا: الديلمى (٤/١٣٢، رقم ٦٤١١) .","vol":"19","page":386},{"text":"٢١٠٢٩- مثل المؤمنين فى توادهم وتراحمهم وتعاطفعهم مثل الجسد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى (أحمد، ومسلم عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٠، رقم ١٨٤٠٤)، ومسلم (٤/١٩٩٩، رقم ٢٥٨٦) . وأخرجه أيضًا: البيهقى (٣/٣٥٣، رقم ٦٢٢٣)، والقضاعى (٢/٢٨٣، رقم ١٣٦٧) .\n٢١٠٣٠- مثل المجاهد فى سبيل الله كالصائم القائم بآيات الله آناء الليل وآناء النهار مثل هذه الأسطوانة (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/١٧٣) .\n٢١٠٣١- مثل المجاهد فى سبيل الله كمثل الصائم القائم القانت بآيات الله لا يفتر من صوم ولا صدقة حتى يرجع المجاهد إلى أهله (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٠/٤٨٦، رقم ٤٦٢٧) .\n٢١٠٣٢- مثل المجاهد فى سبيل الله مثل الصائم نهاره والقائم ليله حتى يرجع متى ما رجع (أحمد، والطبرانى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٢، رقم ١٨٤٢٥) . قال الهيثمى (٥/٢٧٥): رجاله رجال الصحيح.","vol":"19","page":387},{"text":"٢١٠٣٣- مثل المجاهد فى سبيل الله والله أعلم بمن يجاهد فى سبيله كمثل الصائم القائم الخاشع الراكع الساجد (النسائى عن أبى هريرة)\nأخرجه النسائى (٦/١٨، رقم ٣١٢٧) .\n٢١٠٣٤- مثل المجاهد فى سبيل الله والله أعلم بمن يجاهد فى سبيله كمثل الصائم القائم الدائم الذى لا يفتر من صيام ولا صدقة حتى يرجع وتوكل الله للمجاهد فى سبيله إن توفاه أن يدخله الجنة أو يرحمه سالما مع أجر أو غنيمة (البخارى، ومسلم، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه البخارى (٣/١٠٢٧، رقم ٢٦٣٥)، ومسلم (٣/١٤٩٨، رقم ١٨٧٨)، والترمذى (٤/١٦٤، رقم ١٦١٩) وقال: حسن صحيح، وابن حبان (١٠/٤٨٢، رقم ٤٦٢١) . وأخرجه أيضًا: مالك (٢/٤٤٣، رقم ٩٥٦)، وابن أبى شيبة (٤/٢٠٢، رقم ١٩٣١٤)، وأحمد (٢/٤٥٩، رقم ٩٩٢٢)، والنسائى (٦/١٧، رقم ٣١٢٤)، أبو عوانة (٤/٤٥٧، رقم ٧٣٢٤) .","vol":"19","page":388},{"text":"٢١٠٣٥- مثل المرء مثل نهر يغتسل منه خمس مرات فما عسى أن يبقين عليه من درنه يقوم إلى الوضوء فيغسل يديه فتتناثر كل خطيئة فعلها بيديه ويمضمض فيتناثر كل خطيئة تكلم بها لسانه ثم يغسل وجهه فتتناثر كل خطيئة نظرت بها عيناه ثم يمسح رأسه فتتناثر كل خطيئة سمعتها أذناه ثم يغسل قدميه فتتناثر كل خطيئة مشيت بها قدماه (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٧/١٣، رقم ٣٩٠٧) قال الهيثمى (١/٢٢٥): فيه مبارك بن سحيم، وقد أجمعوا على ضعفه.\n٢١٠٣٦- مثل المرأة الصالحة فى النساء كمثل الغراب الأعصم الذى إحدى رجليه بيضاء (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠١، رقم ٧٨١٧) قال الهيثمى (٤/٢٧٣): فيه مطرح بن يزيد، وهو مجمع على ضعفه.","vol":"19","page":389},{"text":"٢١٠٣٧- مثل المرأة المؤمنة كمثل الغراب الأبلق فى غربان سود لا ثانية لها ولا شبه لها ومثل المرأة السوء كمثل بيت مزوق ظهره خرب جوفه كظلمة لا نور لها يوم القيامة والله إنى لأخشى أن لا تقوم المرأة عن فراش زوجها مجافية له إلا هى عاصية لله ولرسوله (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٧٤) قال الهيثمى: إسحاق بن يحيى لم يدرك عبادة، وبقية رجاله ثقات.\n٢١٠٣٨- مثل المريض إذا برأ وصح من مرضه كمثل البَرَدَةِ تقع من السماء فى صفائها ولونها (الحكيم، والبزار، والديلمى، وابن عساكر عن أنس)","vol":"19","page":390},{"text":"ذكره الحكيم (٢/٢٦٣)، وأخرجه الديلمى (٤/١٤٣، رقم ٦٣٣١)، وابن عساكر (١١/٣٨٧) وأخرجه أيضًا: الترمذى (٤/٤١١، رقم ٢٠٨٦)، والبيهقى فى شعب الإيمان (٧/١٦٠، رقم ٩٨٤١)، والعقيلى (٤/٣١٨، ترجمة ١٩١٩ الوليد بن محمد الموقرى) وقال: قال البخارى: فى أحاديثه مناكير. وابن عدى (٣/٤٠٦، ترجمة ٨٣١ سعيد بن هاشم بن صالح)، وقال: ليس بمستقيم الحديث. والطبرانى فى الأوسط (٥/٢٢٩، رقم ٥١٦٦) . قال الهيثمى (٢/٣٠٣): فيه الوليد بن محمد الموقرى، وهو ضعيف.\nومن غريب الحديث: \"البَرَدَة\": هى الماء الجامد ينزل من السماء قطعًا صغيرة.","vol":"19","page":391},{"text":"٢١٠٣٩- مثل المسلمين واليهود والنصارى كمثل رجل استأجر قوما يعملون له عملا إلى الليل فعملوا إلى نصف النهار فقالوا لا حاجة لنا إلى أجرك الذى شرطت لنا وما عملنا فلك فقال لهم لا تفعلوا أكملوا بقية عملكم وخذوا أجركم كاملا فأبوا وتركوا فاستأجر آخرين بعدهم فقال اعملوا بقية يومكم ولكم الذى شرطت لهم من الأجر فعملوا حتى إذا كان من صلاة العصر قالوا لك ما عملنا ولك الأجر الذى شرطت لنا فيه فقال أكملوا بقية عملكم فإنما بقى من النهار شىء يسير فأبوا فاستأجر قوما أن يعملوا له بقية يومهم حتى غابت الشمس واستكملوا أجر الفريقين كلهم فذلك مثلهم ومثل ما قبلوا من هذا النور (البخارى عن بريد بن عبد الله عن أبى بردة عن أبى موسى)\nأخرجه البخارى (٢/٧٩٢، رقم ٢١٥١) .\n٢١٠٤٠- مثل المقيم على حدود الله والمدهن فى حدود الله والمنهمك فيها كمثل ثلاثة فى سفينة قال وذكر الحديث (الرامهرمزى عن النعمان بن بشير)\nأخرجه الرامهرمزى (١/١٠١، رقم ٦٣) .","vol":"19","page":392},{"text":"٢١٠٤١- مثل المنافق كمثل الشاة العائرة بين الغنمين تَعِيرُ إلى هذه مرة وإلى هذه مرة لا تدرى أيها تتبع (الطيالسى، وأحمد، ومسلم، والنسائى عن ابن عمر)\nأخرجه أحمد (٢/١٤٣، رقم ٦٢٩٨)، ومسلم (٤/٢١٤٦، رقم ٢٧٨٤)، والنسائى (٨/١٢٤، رقم ٥٠٣٧) .\nومن غريب الحديث: \"العائرة\": أى المترددة الحائرة.\n٢١٠٤٢- مثل المنافق كمثل ثاغية بين غنمين رأت غنما على نشز فأتتها وثاتها فلم تعرف ثم رأت غنما على نشز فأتتها وثامتها فلم تعرف (ابن جرير عن قتادة مرسلًا)\nأخرجه ابن جرير (٥/٣٣٦) .\nومن غريب الحديث: \"ثاغية\": أى شاة صائحة. \"نشز\": أى مكان مرتفع.\n٢١٠٤٣- مثل المنفق على الخيل كالمتكفف بالصدقة (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٠/٥٣٠، رقم ٤٦٧٥) .\n٢١٠٤٤- مثل الناظر فى النجوم كالناظر فى عين الشمس كلما اشتد نظره فيها ذهب بصره (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/١٤٦، رقم ٦٤٤٨) .","vol":"19","page":393},{"text":"٢١٠٤٥- مثل بلال كمثل نحلة غدت تأكل من الحلو والمر ثم يمسى حلوا كله (الحكيم، والطبرانى، وابن عساكر عن أبى هريرة)\nذكره الحكيم (٢/٣١٩)، وأخرجه ابن عساكر (١٠/٤٦٥) وأخرجه أيضًا: الطبرانى فى الأوسط (١/٦٣، رقم ١٧٩) قال الهيثمى (٩/٣٠٠): إسناده حسن. والديلمى (٤/١٤٧، رقم ٦٤٥٤) .\n٢١٠٤٦- مثل بلعام بن باعوراء فى بنى إسرائيل كمثل أمية بن أبى الصلت فى هذه الأمة (ابن عساكر عن سعيد بن المسيب مرسلًا)\nأخرجه ابن عساكر (١٠/٤٠٦) .\n٢١٠٤٧- مثل عروة مثل صاحب ياسين دعا قومه إلى الله فقتلوه (الطبرانى، والحاكم عن عروة مرسلًا)\nأخرجه الطبرانى (١٧/١٤٧، رقم ٣٧٤)، قال الهيثمى (٩/٣٨٦): رواه الطبرانى، وروى عن الزهرى نحوه، وكلاهما مرسل، وإسنادهما حسن. والحاكم (٣/٧١٣، رقم ٥٧٩) .\n٢١٠٤٨- مثل مؤخرة الرحل (مسلم عن عائشة قالت سئل رسول الله - ﷺ - عن سترة المصلى قال … فذكره)\nأخرجه مسلم (١/٣٥٩، رقم ٥٠٠) .","vol":"19","page":394},{"text":"٢١٠٤٩- مثل مؤخرة الرحل يكون بين يدى أحدكم ثم لا يضره من مر بين يديه (أحمد عن طلحة)\nأخرجه أحمد (١/١٦١، رقم ١٣٨٨) . وأخرجه أيضًا: أبو يعلى (٢/٦، رقم ٦٣٠)، والبيهقى (٢/٢٦٩، رقم ٣٢٦٨) .\n٢١٠٥٠- مثل ما بعثنى الله به من الهدى والعلم كمثل الغيث الكثير أصاب أرضا فكان منها نقية قبلت الماء فأنبتت الكلأ والعشب الكثير وكانت منها أجادب أمسكت الماء فنفع الله بها الناس فشربوا منها وسقوا ورعوا وأصاب طائفة منها أخرى إنما هى قيعان لا تمسك ماء ولا تنبت كلأ فذلك مثل من فقه فى دين الله ونفعه ما بعثنى الله به فعلم وعلم ومثل من لم يرفع بذلك رأسا ولم يقبل هدى الله الذى أرسلت به (البخارى، ومسلم عن بريد بن عبد الله عن أبى بردة عن أبى موسى)\nأخرجه البخارى (١/٤٢، رقم ٧٩)، ومسلم (٤/١٧٨٨ رقم ٢٢٨٣) وأخرجه أيضًا: ابن حبان (١/١٧٦ رقم ٣)، والبزار (٨/١٤٩، رقم ٣١٦٩)، والرامهرمزى (١/٢٨، رقم ١٢) .","vol":"19","page":395},{"text":"٢١٠٥١- مثل ما بين ناحيتى حوضى مثل ما بين المدينة وصنعاء أو مثل ما بين المدينة وعمان (أحمد عن الحسن عن على)\nأخرجه أحمد عن أنس (٣/١٣٣، رقم ١٢٣٨٥) .\n٢١٠٥٢- مثل من أعطى القرآن والإيمان كمثل أترجة طيبة الطعم طيبة الريح ومثل من لم يعط القرآن ولم يعط الإيمان كمثل الحنظلة مرة الطعم لا ريح لها ومثل من أعطى الإيمان ولم يعط القرآن كمثل التمرة طيبة الطعم ولا ريح لها ومثل من أعطى القرآن ولم يعط الإيمان كمثل الريحانة مرة الطعم طيبة الريح (ابن حبان عن أبى موسى)\nأخرجه ابن حبان (١/٣٢٨، رقم ١٢١) .\n٢١٠٥٣- مثل من يعلم الناس الخير وينسى نفسه كمثل المصباح الذى يضىء للناس ويحرق نفسه ومن راءى الناس بعمله راءى الله به يوم القيامة ومن سمع الناس بعلمه سمع الله به واعلموا أن أول ما ينتن من أحدكم إذا مات بطنه فلا يدخل بطنه إلا طيبا ومن استطاع منكم أن لا يحول بينه وبين الجنة ملء كف من دم فليفعل (الطبرانى عن جندب)","vol":"19","page":396},{"text":"أخرجه الطبرانى (٢/١٦٧، رقم ١٦٨٥) . قال الهيثمى (٦/٢٣٢): رواه الطبرانى من طريقين فى إحداهما ليث بن أبى سليم وهو مدلس وفى الأخرى على بن سليمان الكلبى ولم أعرفه وبقية رجالهما ثقات.\n٢١٠٥٤- مثل هذا القلب مثل ريشة بفلاة من الأرض تقلبها الرياح ظهرا لبطن (الطبرانى، والبيهقى فى شعب الإيمان عن أبى موسى)\nأخرجه البيهقى فى شعب الإيمان (١/٤٧٤، رقم ٧٥٣) . وأخرجه أيضًا: عبد بن حميد (ص ١٩٠، رقم ٥٣٥)، والبزار (٨/٤٩، رقم ٣٠٣٧) .","vol":"19","page":397},{"text":"٢١٠٥٥- مثل هذه الأمة كمثل أربعة نفر رجل آتاه الله مالا وعلما فهو يعمل بعلمه فى ماله ينفقه فى حقه ورجل آتاه الله علما ولم يؤته مالا وهو يقول لو كان لى مثل هذا عملت فيه مثل الذى يعمل فهما فى الأجر سواء ورجل آتاه الله مالا ولم يؤته علما فهو يتخبط فى ماله ينفقه فى غير حقه ورجل لم يؤته الله علما ولا مالا وهو يقول لو كان لى مثل هذا عملت فيه مثل الذى يعمل فهما فى الوزر سواء (أحمد، وهناد، وابن ماجه، والطبرانى، والبيهقى عن أبى كبشة الأنبارى)\nأخرجه أحمد (٤/٢٣٠، رقم ١٨٠٥٣)، وهناد (١/٣٢٣، رقم ٥٨٦)، وابن ماجه (٢/١٤١٣، رقم ٤٢٢٨)، والطبرانى (٢٢/٣٤٥، رقم ٨٦٧)، والبيهقى (٤/١٨٩، رقم ٧٦١٧) . وأخرجه أيضًا: الديلمى (٤/١٤٥، رقم ٦٤٤٦)، والخطيب (٦/٧٩) .\nوللحديث أطراف أخرى منها: \"ثلاث أقسم عليهم\".\n٢١٠٥٦- مثل هذه الشجرة مثل المؤمن إذا اقشعر من خشية الله وقعت عنه ذنوبه وبقيت له حسناته (البيهقى فى شعب الإيمان عن العباس)","vol":"19","page":398},{"text":"أخرجه البيهقى فى شعب الإيمان (١/٤٩٢، رقم ٨٠٤) .\n٢١٠٥٧- مثلت لأخى عيسى ابن مريم الدنيا فى صورة امرأة فقال لها ألك زوج فقالت نعم أزواج كثيرة قال أهم أحياء قالت لا قتلتهم فعلم حينئذ أنها دنيا مثلت له (الديلمى عن أنس)\nأخرجه الديلمى (٤/١٦٧، رقم ٦٥٢٠) .\n٢١٠٥٨- مثلت لى أمتى فى الماء والطين وعلمت الأسماء كلها كما علم آدم الأسماء كلها (الديلمى عن أبى رافع)\nأخرجه أيضًا: الديلمى (٤/١٦٦، رقم ٦٥١٩) .\n٢١٠٥٩- مثلت لى الحيرة كأنياب الكلاب وإنكم ستفتحونها (أبو نعيم عن عدى بن حاتم)\nأخرجه أيضًا: البيهقى (٩/١٣٦، رقم ١٨١٦٢) . والديلمى (٤/١٦٧، رقم ٦٥٢١) .\n٢١٠٦٠- مثلكم أيتها الأمة كمثل عسكر قد سار أولهم ونودى بالرحيل فما أسرع ما يلحق آخرهم بأولهم والله ما الدنيا فى الآخرة إلا كنفخة أرنب الجد الجد عباد الله واستعينوا بالله ربكم (ابن السنى، والديلمى عن عمر)\nأخرجه الديلمى (٤/١٤٨، رقم ٦٤٥٦) .","vol":"19","page":399},{"text":"ومن غريب الحديث: \"كنفجة\" وهى بمعنى إثارة.\n٢١٠٦١- مثلوا لى فى الجنة فى خيمة من درة كل واحد منهم على سرير فرأيت زيدًا وابن رواحة أعناقهما صدودًا وأما جعفر فهو مستقيم ليس فيه صدود فسألت فقيل لى إنهما حين غشيهما الموت كأنهما أعرضا أو كأنهما صدا بوجوههما وأما جعفر فإنه لم يفعل (عبد الرزاق، والطبرانى، وأبو نعيم فى الحلية عن ابن المسيب مرسلًا)\nأخرجه عبد الرزاق (٥/٢٦٦، رقم ٩٥٦٢)، والطبرانى كما فى مجمع الزوائد (٦/١٦٠) قال الهيثمى: فيه على بن زيد وحديثه حسن وبقية رجاله رجال الصحيح إلا أنه مرسل. وأبو نعيم فى الحلية (١/١٢٠) .","vol":"19","page":400},{"text":"٢١٠٦٢- مثلى فى النبيين كمثل رجل بنى دارا فأحسنها وأكملها وأجملها وترك فيها موضع لبنة لم يضعها فجعل الناس يطوفون بالبنيان ويعجبون منه ويقولون لو تم موضع هذه اللبنة فأنا فى النبيين موضع تلك اللبنة (أحمد، وعبد بن حميد، والترمذى - حسن صحيح – وأبو يعلى، والرويانى، والضياء عن أبى بن كعب. الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى - صحيح غريب - عن جابر. أحمد، والبخارى، ومسلم عن أبى هريرة. أحمد، ومسلم عن أبى سعيد)\nحديث أبى بن كعب: أخرجه أحمد (٥/١٣٦ رقم ٢١٢٨١) وعبد بن حميد (ص ٩٠ رقم ١٧٢)، والترمذى (٥/٥٨٦ رقم ٣٦١٣) وقال: حسن. والضياء (٣/٣٩٢، رقم ١١٩٠) وقال: إسناده حسن.\nحديث جابر: أخرجه الطيالسى (ص ٢٤٧، رقم ١٧٨٥)، وأحمد (٣/٣٦١، رقم ١٤٩٣١)، والبخارى (٣/١٣٠٠، رقم ٣٣٤١)، ومسلم (٤/١٧٩١، رقم ٢٢٨٧)، والترمذى (٥/١٤٧، رقم ٢٨٦٢) وقال: حسن صحيح غريب.","vol":"19","page":401},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٩٨، رقم ٩١٥٦)، والبخارى (٣/١٣٠٠، رقم ٣٣٤٢)، ومسلم (٤/١٧٩٠ رقم ٢٢٨٦) .\nحديث أبى سعيد: أخرجه أحمد (٣/٩، رقم ١١٠٨٢)، ومسلم (٤/١٧٩١، رقم ٢٢٨٦) .\n٢١٠٦٣- مثلى كمثل رجل استوقد نارا فلما أضاءت ما حولها جعل الفراش وهذه الدواب التى يقعن فى النار يقعن فيها وجعل يحجزهن ويغلبنه فيقتحمن فيها (أحمد، والبخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٢، رقم ٨١٠٢)، والبخارى (٥/٢٣٧٩، رقم ٦١١٨)، ومسلم (٤/١٧٨٩، رقم ٢٢٨٤)، والترمذى (٥/١٥٤، رقم ٢٨٧٤) وقال: حسن صحيح.\n٢١٠٦٤- مثلى ومثل أهل بيتى كمثل نخلة نبتت فى مزبلة (عبد الرزاق عن ابن الزبير)\nأخرجه أيضًا: الديلمى (٤/١٢٨، رقم ٦٣٩٨) .","vol":"19","page":402},{"text":"٢١٠٦٥- مثلى ومثل الأنبياء كمثل قصر أحسن بنيانه وترك منه موضع لبنة فطاف به النظار يتعجبون من حسن بنيانه إلا موضع تلك اللبنة لا يعيبون غيرها فكنت أنا سددت موضع تلك اللبنة فتم بى البنيان وختم بى الرسل (ابن عساكر عن أبى هريرة)\n٢١٠٦٦- مثلى ومثل ما بعثنى الله به كمثل رجل أتى قوما فقال يا قوم إنى رأيت الجيش بعينى وإنى أنا النذير العريان فالنجاء النجاء فأطاعه طائفة من قومه فأدلجوا وانطلقوا على مهلهم فنجوا وكذبته طائفة فأصبحوا مكانهم منهم فصبحهم الجيش فأهلكهم واجتاحهم فذلك مثل من أطاعنى فاتبع ما جئت به ومثل من عصانى فكذب بما جئت به من الحق (البخارى، ومسلم عن بريد عن أبى بردة عن أبى موسى)\nأخرجه البخارى (٦/٢٦٥٦، رقم ٦٨٥٤)، ومسلم (٤/١٧٨٨، رقم ٢٢٨٣) .\n٢١٠٦٧- مثلى ومثلكم كما قال يوسف لإخوته ﴿لا تثريب عليكم اليوم يغفر الله لكم وهو أرحم الراحمين﴾ [يوسف: ٩٢] (ابن عساكر عن عمر)\nأخرجه ابن عساكر (٣/٣٨٤) .","vol":"19","page":403},{"text":"٢١٠٦٨- مثلى ومثلكم كمثل رجل أوقد نارا فجعل الفراش والجنادب يقعن فيها وهو يذبهن عنها وأنا آخذ بحجزكم عن النار وأنتم تفلتون من يدى (الطيالسى، وأحمد، ومسلم عن جابر)\nأخرجه الطيالسى (ص ٢٤٦، رقم ١٧٨٤)، وأحمد (٣/٣٩٢، رقم ١٥٢٥٠)، ومسلم (٤/١٧٩٠، رقم ٢٢٨٥) .\nومن غريب الحديث: \"الجنادب\" هىى جمع جندب وهو نوع من الجراد يقفز ويطير. \"يذبهن\": أى يدفعهن ويمتعنهن. \"بحجزكم\" الحجز جمع حجزة وهى مقعد الإزار والسراويل.\n[الميم مع الجيم]\n٢١٠٦٩- مجالسة العلماء عبادة (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/١٥٦، رقم ٦٤٨٦) .\n[الميم مع الحاء]\n٢١٠٧٠- محبك محبى ومبغضك مبغضى قاله لعلى (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٣٩، رقم ٦٠٩٧)، قال الهيثمى (٩/١٣٢): فيه عبد الملك الطويل وثقه ابن حبان وضعفه الأزدى وبقية رجاله وثقوا. وأخرجه أيضًا: البزار (٦/٤٨٨، رقم ٢٥٢١) . والديلمى (٥/٣١٦، رقم ٨٣٠٤) .\n[الميم مع الدال]","vol":"19","page":404},{"text":"٢١٠٧١- مداراة الناس صدقة (ابن حبان، وابن السنى فى عمل يوم وليلة، والدارقطنى فى الأفراد، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن جابر. ابن النجار عن أنس. تمام عن المقدام بن معديكرب)\nأخرجه ابن حبان (٢/٢١٦، رقم ٤٧١)، والبيهقى فى شعب الإيمان (٦/٣٤٣، رقم ٨٤٤٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٤٦، رقم ٤٦٣) قال الهيثمى (٨/١٧): فيه يوسف بن محمد بن المنكدر وهو متروك. والقضاعى\n(١/٨٨، رقم ٩٠) .\n٢١٠٧٢- مدة رخاء أمتى بعدى مائة سنة قيل يا رسول الله فهل لذلك من آية قال نعم الخسف والقذف والرجف والمسخ وإرسال الشياطين الملجمة على الناس (الطبرانى، والحاكم وتعقب عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٩) قال الهيثمى: فيه يزيد بن سعد ولم أعرفه وبقية رجاله ثقات. والحاكم\n(٤/٤٦٥، رقم ٨٢٩٣) وقال: صحيح الإسناد.","vol":"19","page":405},{"text":"٢١٠٧٣- مدمن الخمر كعابد وثن (البخارى فى تاريخه، والبيهقى فى شعب الإيمان عن أبى هريرة وعن محمد بن عبيد الله عن أبيه)\nأخرجه البخارى فى التاريخ الكبير (١/١٢٩)، والبيهقى فى شعب الإيمان (٥/١٢، رقم ٥٥٩٧) بنحوه.\n٢١٠٧٤- مدهن فى حدود الله والراكب حدود الله والآمر بها والناهى كمثل قوم استهموا على سفينة من سفن البحر فأصاب بعضهم مؤخر السفينة وأبعدها من المرفق وكانوا سفهاء وكانوا إذا أتوا على رحال القوم آذوهم فقالوا نحن أقرب أهل السفينة من المرفق وأبعدها من الماء فبيننا وبين المرفق أن نخرق السفينة ثم نسده إذا استغنينا عنه فقال ضرباؤه من السفينة فافعل فأهوى إلى فأس يضرب بها عرض السفينة فأشرف عليه رجل فنشده ما تصنع قال نحن أقربكم من المرفق وأبعدكم منه أخرق دف هذه السفينة فإذا استقينا سددناه قال لا تفعل فإنك إذًا تهلك ونهلك (الطبرانى عن النعمان بن بشير)\nأخرجه أيضًا: ابن حبان (١/٥٣٣، رقم ٢٩٨) .","vol":"19","page":406},{"text":"والحديث أصله عند البخارى وغيره بطرف: \"مثل القائم على حدود الله\".\nومن غريب الحديث: \"ضرباؤه\" أى أمثاله ومن كان على شاكلته.\n٢١٠٧٥- مدينة هرقل تفتح أولا (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٦، رقم ٦٦٤٥) . قال الهيثمى (٦/٢١٩): رجاله رجال الصحيح غير أبى قبيل وهو ثقة. وأخرجه أيضًا: الحاكم (٤/٥٥٣، رقم ٨٥٥٠) وقال: صحيح الإسناد.\n[الميم مع الراء]\n٢١٠٧٦- مَرَّ بهذا الوادى - يعنى عُسْفانَ - إبراهيمُ وهود وصالح وشعيب على بكرات حمر أزرهم العباء وأرديتهم النمار وشراك نعالهم الخوص وأزمة نوقهم الليف يؤمون البيت العتيق (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/١٧٠، رقم ٦٥٣٠) .\nوللحديث أطراف أخرى منها: \"لقد مر به يعنى بوادى\".\nومن غريب الحديث: \"أرديتهم\" ملابسهم. \"يؤمون\": يتقدمون.","vol":"19","page":407},{"text":"٢١٠٧٧- مر بى جعفر بن أبى طالب الليلة فى ملإ من الملائكة له جناحان مضرجان بالدماء أبيض القوادم (ابن سعد عن عبد الله بن المختار مرسلًا. الحاكم عن عبد الله بن المختار عن ابن سيرين عن أبى هريرة)\nحديث عبد الله بن المختار المرسل: أخرجه ابن سعد (٤/٣٩) .\nحديث أبى هريرة: والحاكم (٣/٢٣٤، رقم ٤٩٤٣) وقال: صحيح على شرط مسلم.\n٢١٠٧٨- مر بى جعفر بن أبى طالب فى ملإ من الملائكة فسلم على (الدارقطنى فى غرائب مالك عن ابن عمر وضعف)\nقال الحافظ فى الإصابة (١/٤٨٧ ترجمة ١١٦٨ جعفر بن أبى طالب): وروى الدارقطنى فى الغرائب لمالك بإسناد ضعيف عن مالك … فذكر الحديث.\n٢١٠٧٩- مر بى عثمان وعندى جيل من الملائكة فقالوا شهيد من الأميين يقتله قومه إنا نستحى منه (الطبرانى، وابن عساكر عن زيد بن ثابت)\nأخرجه ابن عساكر (٣٩/٩٤) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٥٨، رقم ١٢٩٧) .","vol":"19","page":408},{"text":"٢١٠٨٠- مر بى ميكائيل وهو ملك وعلى جناحه غبار وهو راجع من طلب العدو وأنا أصلى فضحك إلى وتبسمت إليه (البغوى وضعفه، وابن السكن، والباوردى، وابن قانع، وابن عدى، والطبرانى، والبيهقى وضعفه عن جابر بن عبد الله بن رئاب. قال البغوى لا أعلم له حديثًا مسندًا غيره وقال غيره بل له أحاديث)\nأخرجه ابن عدى (٧/٩٥، ترجمة ٢٠١٧ وازع بن نافع)، والبيهقى (٢/٢٥٢، رقم ٣١٧٨) وقال: الوازع بن نافع العقيلى الجزرى تكلموا فيه. وأخرجه أيضًا: أبو يعلى (٤/٤٩، رقم ٢٠٦٠) والطبرانى فى الأوسط (٧/١٧٦، رقم ٧٢٠٣) .\n٢١٠٨١- مر رجل بغصن شجرة على ظهر طريق فقال والله لأنحين هذا عن المسلمين لا يؤذيهم فأدخل الجنة (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٥٢١، رقم ١٠٧٦٣)، ومسلم (٤/٢٠٢١، رقم ١٩١٤) .","vol":"19","page":409},{"text":"٢١٠٨٢- مر رجل ممن كان قبلكم بجمجمة فنظر إليها فحدث نفسه بشىء فقال اللهم أنت أنت وأنا أنا أنت العواد بالمغفرة وأنا العواد بالذنوب فاغفر لى وخر على وجهه ساجدًا فنودى ارفع رأسك فإنك أنت العواد بالذنب وأنا العواد بالمغفرة قد غفرت لك فرفع رأسه وغفر الله ﷿ له (ابن قيل، والديلمى، والخطيب، والضياء، وابن عساكر عن جابر)\nأخرجه الديلمى (٤/١٧٢، رقم ٦٥٣٥)، والخطيب (٩/٩٢)، وابن عساكر (٥/١٤٩) . وأخرجه أيضًا: ابن عدى\n(٢/١٤٧، ترجمة ٣٤٣ جعفر بن سليمان الضبعى) .\n٢١٠٨٣- مر علىَّ الشيطان فتناولته فأخذته فخنقته حتى وجدت برد لسانه على يدى فقال أوجعتنى أوجعتنى ولولا دعاء سليمان لأصبح مناطًا إلى أسطوانة من أساطين المسجد ينظر إليه ولدان أهل المدينة (أحمد، والبيهقى عن ابن مسعود)","vol":"19","page":410},{"text":"أخرجه أحمد (١/٤١٣، رقم ٣٩٢٦) قال الهيثمى (١/٢٨٨): أبو عبيدة لم يسمع من أبيه وبقية رجاله رجال الصحيح. والبيهقى (٢/٢١٩، رقم ٣٠٠٢) . وأخرجه أيضًا: الشاشى (٢/٣٣٨، رقم ٩٣٥) .\n٢١٠٨٤- مر لقمان على جارية فى الكتاب فقال لمن يصقل هذا السيف (الحكيم عن ابن مسعود)\nذكره الحكيم (٣/٢١) .\n٢١٠٨٥- مرت بى فلانة فوقعت فى نفسى شهوة النساء فقمت إلى بعض أهلى فوضعت شهوتى فيها وكذلك فافعلوها فإنه من أماثل أعمالكم إتيان الحلال (أحمد، والحكيم، والطبرانى عن أبى كبشة)\nأخرجه أحمد (٤/٢٣١، رقم ١٨٠٥٧) قال الهيثمى (٤/٢٩٢): رجال أحمد ثقات. والحكيم (٢/١٥٢)، والطبرانى\n(٢٢/٣٣٨، رقم ٨٤٨) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٢٠) .","vol":"19","page":411},{"text":"٢١٠٨٦- مرحبًا بابنة نَبِىٍّ ضيعه قومه (المسعودى فى مروج الذهب عن عكرمة عن ابن عباس قال وردت ابنة خالد بن سنان على النبى - ﷺ - فتلقاها بخير وأكرمها وقال: فذكره. عبد الرزاق فى أماليه عن سعيد بن جبير مرسلًا ورجاله ثقات)\nقال الذهبى فى الميزان (٨/٢٢١، ترجمة ٧٨٧): لا يصح هذا ويرد عليه الحديث الصحيح أنا أولى الناس بعيسى ابن مريم ليس بينى وبينه نبى.\n٢١٠٨٧- مرحبًا بالأزد أحسن الناس وجوها وأشجعهم قلوبًا وأطيبهم أفواهًا وأعظمهم أمانة شعاركم يا مبرور (ابن عدى عن ابن عباس)\nأخرجه ابن عدى (٥/٢٩، ترجمة ١٢٠٠ عمر بن صالح) . وأخرجه أيضًا: الحاكم (٢/١١٧، رقم ٢٥١١) وقال: صحيح الإسناد.\n٢١٠٨٨- مرحبًا بالراكب المهاجر مرحبًا بالراكب المهاجر (الترمذى وضعفه، وابن سعد، والحاكم عن عكرمة بن أبى جهل)","vol":"19","page":412},{"text":"أخرجه الترمذى (٥/٧٨، رقم ٢٧٣٥) وقال: ليس إسناده بصحيح. والحاكم (٣/٢٧١، رقم ٥٠٥٩) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى التاريخ (٧/٤٨)، وابن قانع (٢/٢٨٠)، والطبرانى (١٧/٣٧٣، رقم ١٠٢١)، والبيهقى فى شعب الإيمان (٦/٤٥٨، رقم ٨٨٨٩) .\n٢١٠٨٩- مرحبًا بالشتاء فيه تنزل الرحمة أما ليله فطويل للقائم وأما نهاره فقصير للصائم (الديلمى عن ابن مسعود)\nأخرجه أيضًا: ابن عدى (٣/٤٥٨، ترجمة ٥٩٧ نعيم بن عبد الحميد الواسطى) .\n٢١٠٩٠- مرحبًا بالمُصَفِّرين والمُحَمِّرِين (الحسن بن سفيان، وابن أبى عاصم فى الآحاد، والبغوى، والباوردى، وابن قانع، وابن السكن، والطبرانى عن حسان بن أبى جابر السلمى، أن رسول الله - ﷺ - رأى رجالًا من أصحابه قد صفروا لحاهم وآخرين قد حمروها فقال فذكره قال ابن السكن: فى إسناده نظر)","vol":"19","page":413},{"text":"أخرجه ابن قانع (١/٢٠٠)، والطبرانى (٤/٤٤، رقم ٣٥٩٥) . وأخرجه أيضًا: البخارى فى التاريخ (٣/٢٩) . قال الحافظ فى الإصابة (٢/٦٥، ترجمة ١٧٠٧): حسان بن جابر ويقال ابن أبى جابر السلمى قال ابن السكن فى إسناده نظر وهو غير معروف وروى هو والحسن بن سفيان فى مسنده وابن أبى عاصم فى الآحاد. . . فذكر الحديث.\n٢١٠٩١- مرحبًا بسيد المسلمين وإمام المتقين قاله لعلى (أبو نعيم فى الحلية عن على)\nأخرجه أبو نعيم فى الحلية (١/٦٦) . وأخرجه أيضًا: الديلمى (٤/١٦٣، رقم ٦٥٠٦) .\n٢١٠٩٢- مرحبا بطالب العلم إن طالب العلم لتحفه الملائكة وتظله بأجنحتها ثم يركب بعضهم بعضًا حتى يبلغوا السماء الدنيا من محبتهم لما يطلب (البغوى، والطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٥٤ رقم ٧٣٤٧) قال الهيثمى (١/١٣١): رجاله رجال الصحيح. وأخرجه أيضًا: الضياء (٨/٤٥ رقم ٣٥) .\n٢١٠٩٣- مرحبا بك أبا يزيد كيف أصبحت قاله لعقيل (الديلمى عن جابر)","vol":"19","page":414},{"text":"أخرجه الديلمى (٤/١٦٢، رقم ٦٥٠٣) .\n٢١٠٩٤- مرحبًا بك من بيت ما أعظمك وأعظم حرمتك ولَلْمؤمُن أعظم عند الله حرمة منك (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٤٤، رقم ٤٠١٤) .\n٢١٠٩٥- مرحبا بك يا جويبر (الديلمى عن جابر)\nأخرجه الديلمى (٤/١٦٤، رقم ٦٥٠٩) .\n٢١٠٩٦- مرحبا بكم أحسن الناس وجوهًا وأصدقه لقاء وأطيبه كلامًا وأعظمه أمانة أنتم منى وأنا منكم (ابن سعد عن منير بن عبد الله الأزدى)\nأخرجه ابن سعد (١/٣٣٨) .\n٢١٠٩٧- مررت بك البارحة وأنت تقرأ فاستمعنا لقراءتك (الحاكم عن أبى موسى)\nأخرجه الحاكم (٣/٥٢٩، رقم ٥٩٦٦) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو نعيم فى الحلية (١/٢٥٨) .\n٢١٠٩٨- مررت بموسى ليلة أسرى بى وهو قائم فى قبره بين غائلة وغويلة (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/٣٣٣) وقال: غريب.","vol":"19","page":415},{"text":"٢١٠٩٩- مررت ليلة أسرى بى بالملإ الأعلى وجبريل كالحلس البالى من خشية الله تعالى (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٥/٦٤، رقم ٤٦٧٩) قال الهيثمى (١/٧٨): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم (١/٢٧٦، رقم ٦٢١) .\n٢١١٠٠- مررت ليلة أسرى بى على إبراهيم فقال لجبريل من معك قال هذا محمد فقال يا محمد مر أمتك أن يكثروا غراس الجنة فإن تربتها طيبة وأرضها واسعة قلت وما غراس الجنة قال لا حول ولا قوة إلا بالله (ابن حبان عن أبى أيوب)\nأخرجه ابن حبان (٣/١٠٣، رقم ٨٢١) .\n٢١١٠١- مررت ليلة أسرى بى على قوم تقرض شفاههم بمقاريض من نار قلت لجبريل من هؤلاء قال خطباء من أهل الدنيا ممن كانوا يأمرون الناس بالبر وينسون أنفسهم وهم يتلون الكتاب أفلا يعقلون (الطيالسى، وأحمد، وعبد بن حميد، وأبو يعلى، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، والضياء عن أنس)","vol":"19","page":416},{"text":"أخرجه الطيالسى (١/٢٧٤، رقم ٢٠٦٠)، وأحمد (٣/١٢٠، رقم ١٢٢٣٢)، وعبد بن حميد (١/٣٦٧، رقم ١٢٢) وأبو يعلى (٧/٧٢، رقم ٣٩٩٦)، قال الهيثمى (٧/٢٧٦): أحد أسانيد أبى يعلى رجاله رجال الصحيح. والطبرانى فى الأوسط (٨/١٤٤، رقم ٨٢٢٣)، وأبو نعيم فى الحلية (٢/٣٨٦)، والضياء (٧/٢٠٧، رقم ٢٦٤٦) وقال: إسناده صحيح. وأخرجه أيضًا: ابن أبى شيبة (٧/٣٣٥، رقم ٣٦٥٧٦)، والبيهقى فى شعب الإيمان (٤/٢٥٠، رقم ٤٩٦٧) .\n٢١١٠٢- مررت ليلة أسرى بى على قوم يخمشون وجوههم بأظافيرهم فقلت يا جبريل من هؤلاء قال هؤلاء الذين يغتابون الناس ويقعون فى أعراضهم (ابن أبى الدنيا فى ذم الغيبة عن أنس)\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/١١٩، رقم ١٦٥) .","vol":"19","page":417},{"text":"٢١١٠٣- مررت ليلة أسرى بى على موسى عند الكثيب الأحمر وهو قائم يصلى فى قبره (أحمد، وعبد بن حميد، ومسلم، والنسائى، وابن خزيمة، وابن حبان عن أنس. أحمد، والنسائى عن أنس عن بعض الصحابة. ابن عساكر عن أنس عن أبى هريرة. الطبرانى عن ابن عباس)\nحديث أنس: أخرجه أحمد (٣/١٤٨، رقم ١٢٥٢٦)، وعبد بن حميد (ص ٣٦٢، رقم ١٢٠٥)، ومسلم (٤/١٨٤٥ رقم ٢٣٧٥)، والنسائى (٣/٢١٥، رقم ١٦٣١)، وابن حبان (١/٢٤٢، رقم ٥٠) . وأخرجه أيضًا: أبو يعلى (٦/٧١، رقم ٣٣٢٥) .\nحديث أنس عن بعض الصحابة: أخرجه النسائى فى الكبرى (١/٤١٩، رقم ١٣٣١) .\nحديث أنس عن أبى هريرة: أخرجه ابن عساكر (٦١/١٨٤) .\nحديث ابن عباس: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٢٠٥) قال الهيثمى فيه فياص بن محمد وجماعة لم أعرفهم.\n٢١١٠٤- مُرْهُ فليراجعها ثم ليطلقها طاهرًا أوحاملًا (الترمذى -حسن صحيح - عن ابن عمر)","vol":"19","page":418},{"text":"أخرجه الترمذى (٣/٤٧٩، رقم ١١٧٦) وقال: - حسن صحيح -. وأخرجه أيضًا: أحمد (٢/٢٦، رقم ٤٧٨٩)، ومسلم (٢/١٠٩٥، رقم ١٤٧١)، وأبو نعيم فى الحلية (٧/٩٥)، والبيهقى (٧/٣٢٥، رقم ١٤٦٩٠) .\n٢١١٠٥- مُرهم بإفشاء السلام وقلة الكلام إلا فيما يعنيهم (الخرائطى فى مكارم الأخلاق عن ابن مسعود)\nأخرجه أيضًا: ابن عدى (٣/٤٥٨ ترجمة ٨٧٢ السرى بن إسماعيل) .\n٢١١٠٦- مُروا أبا بكر فليصل بالناس (مالك، والبخارى، ومسلم، والترمذى، وابن ماجه عن عائشة. البخارى، ومسلم عن أبى موسى. البخارى عن ابن عمر. أحمد عن العباس. أحمد، وابن ماجه عن ابن عباس. عبد بن حميد، وابن خزيمة عن سالم بن عبيد)\nحديث عائشة أخرجه مالك (١/١٧٠، رقم ٤١٢)، والبخارى (١/٢٣٦، رقم ٦٣٣)، ومسلم (١/٣١٣، رقم ٤١٨)، والترمذى (٥/٦١٣، رقم ٣٦٧٢) وقال: حسن صحيح. وابن ماجه (١/٣٨٩، رقم ١٢٣٢) . وأخرجه أيضًا: أحمد (٦/٩٦، رقم ٢٤٦٩١) .","vol":"19","page":419},{"text":"حديث أبى موسى: أخرجه البخارى (١/٢٤٠، رقم ٦٤٦)، ومسلم (١/٣١٦، رقم ٤٢٠) . وأخرجه أيضًا: أحمد (٤/٤١٢، رقم ١٩٧١٥) .\nحديث ابن عمر: أخرجه البخارى (١/٢٤١، رقم ٦٥٠) .\nحديث العباس: أخرجه أحمد (١/٢٠٩، رقم ١٧٨٤) .\nحديث ابن عباس: أخرجه أحمد (١/٣٥٦، رقم ٣٣٥٥)، وابن ماجه (١/٣٩١، رقم ١٢٣٥) .\nحديث سالم بن عبيد: أخرجه عبد بن حميد (١/١٤٢، رقم ٣٦٥)، وابن خزيمة (٣/٢٠، رقم ١٥٤١) . وأخرجه أيضًا: ابن أبى شيبة (٢/١١٧، رقم ٧١٦٢)، وأحمد (٣/٢٠٢، رقم ١٣١١)، وأبو يعلى (٦/٢٦٤، رقم ٣٥٦٧) .\n٢١١٠٧- مروا أبا ثابت يتعوذ لا رقية إلا فى نفس أو حمة أو لدغة (أحمد، وأبو داود، وأبو يعلى، والطحاوى، وابن السنى فى عمل يوم وليلة، والطبرانى، والحاكم، والضياء عن سهل بن حنيف)","vol":"19","page":420},{"text":"أخرجه أحمد (٣/٤٨٦، رقم ١٦٠٢١)، وأبو داود (٤/١١، رقم ٣٨٨٨)، والطحاوى (٤/٣٢٩)، والطبرانى (٦/٩٣، رقم ٥٦١٥)، والحاكم (٤/٤٥٨، رقم ٨٢٧٠) وقال: صحيح الإسناد.\n٢١١٠٨- مروا الصبى بالصلاة إذا بلغ سبع سنين وإذا بلغ عشر سنين فاضربوه عليها (أبو داود، والطبرانى، والبيهقى عن عبد الملك بن الربيع بن سيرين عن أبيه عن جده)\nأخرجه أبو داود (١/١٣٣، رقم ٤٩٤) والطبرانى (٧/١١٥، رقم ٦٥٤٦)، والبيهقى (٢/١٤، رقم ٢٠٨٦) . وأخرجه أيضًا: ابن الجارود (ص ٤٦، رقم ١٤٧) .\n٢١١٠٩- مروا أولادكم بالصلاة وهم أبناء سبع سنين واضربوهم عليها وهم أبناء عشر سنين وفرقوا بينهم فى المضاجع وإذا زوج أحدكم خادمه عبده أو أجيره فلا ينظر إلى ما دون السرة وفوق الركبة فإن ما بين سرته وركبته من عورته (أحمد، وابن أبى شيبة، وأبو داود، وأبو نعيم فى الحلية، والحاكم، والبيهقى، والخرائطى فى مكارم الأخلاق عن عمرو بن شعيب عن أبيه عن جده)","vol":"19","page":421},{"text":"أخرجه أحمد (٢/١٨٠، رقم ٦٦٨٩)، وابن أبى شيبة (١/٣٠٤، رقم ٣٤٨٢)، وأبو داود (١/١٣٣، رقم ٤٩٥)، وأبو نعيم فى الحلية (١٠/٢٦)، والحاكم (١/٣١١، رقم ٧٠٨)، والبيهقى (٢/٢٢٩، رقم ٣٠٥٢) .\n٢١١١٠- مروا بالمعروف وانهوا عن المنكر قبل أن تدعوا الله فلا يستجيب لكم وقبل أن تستغفروه فلا يغفر لكم إن الأمر بالمعروف والنهى عن المنكر لا يقرب أجلًا وإن الأحبار من اليهود والرهبان من النصارى لما تركوا الأمر بالمعروف والنهى عن المنكر لعنهم الله على لسان أنبيائهم ثم عمهم بالبلاء (أبو نعيم فى الحلية عن عمر)\nأخرجه أبو نعيم فى الحلية (٨/٢٨٧) .\n٢١١١١- مروا بالمعروف وانهوا عن المنكر قبل أن تدعوا فلا يستجاب لكم (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/١٣٢٧، رقم ٤٠٠٤) . وأخرجه أيضًا: الديلمى (٤/١٦٩، رقم ٦٥٢٥) .\n٢١١١٢- مروا بهذه الأجراس فلتقطع (الخطيب عن جابر)","vol":"19","page":422},{"text":"أخرجه الخطيب (٤/٩٧ ترجمة ١٧٤٨) عن جابر قال: خرجنا مع رسول الله - ﷺ - فى غزورة ومعنا إبل عليها أجراس فقال … فذكره.\n٢١١١٣- مروهم بالصلاة لسبع سنين واضربوهم عليها لثلاث عشرة (الدارقطنى، والطبرانى فى الأوسط عن أنس)\nأخرجه الدارقطنى (١/٢٣١، رقم ٦) والطبرانى فى الأوسط (٤/٢٥٦ رقم ٤١٢٩) قال الهيثمى (١/٢٩٤): فيه داود بن المحبر ضعفه أحمد والبخارى وجماعة ووثقه ابن معين. وأخرجه أيضًا: الحارث (١/٢٣٨، رقم ١٠٦) .\n٢١١١٤- مروهم فليرجعوا فإنا لا نستعين بالمشركين على المشركين (الطبرانى، والحاكم عن أبى حميد الساعدى)\nأخرجه الطبرانى (٤/٢٢٣، رقم ٤١٩٤) قال الهيثمى (٥/٣٠٣): فيه سعد بن المنذر بن أبى حميد ذكره ابن حبان فى الثقات فقال سعد بن أبى حميد فنسبه إلى جده وبقية رجاله ثقات. والحاكم (٢/١٣٣، رقم ٢٥٦٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٦٩، رقم ٣٦٧٦٧) .","vol":"19","page":423},{"text":"٢١١١٥- مرى فاطمة بنت أبى حبيش فلتمسك كل شهر عدد أيام أقرائها ثم تغتسل وتحتشى وتستثفر وتنظف ثم تطهر عند كل صلاة وتصلى فإن ذلك ركضة من الشيطان أو عرق انقطع أو داء عرض لها (أحمد عن فاطمة بنت أبى حبيش)\nأخرجه أحمد (٦/٤٦٤، رقم ٢٧٦٧٢) .\n[الميم مع الزاى]\n٢١١١٦- مزق كسرى كتابى ليمزقن ملكه فليهلكن كسرى ثم لا يكون كسرى بعده وليهلكن قيصر ثم لا يكون قيصر ولتنفقن كنوزها فى سبيل الله (الخطيب عن أبى معشر عن بعض المشيخة بلاغًا)\nأخرجه الخطيب (١/١٣٢) .\n[الميم مع السين]\n٢١١١٧- مسألة الغنى شين فى وجهه يوم القيامة ومسألة الغنى نار إن أعطى قليل فقليل وإن أعطى كثير فكثير (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٧٥، رقم ٤٠٠) وأخرجه أيضًا: أحمد (٤/٤٢٦، رقم ١٩٨٣٤) قال الهيثمى (٣/٩٦): رجال أحمد رجال الصحيح. والديلمى (٤/١٥٠، رقم ٦٤٦٤) .","vol":"19","page":424},{"text":"٢١١١٨- مسألة واحدة يتعلمها المؤمن خير له من عبادة سنة وخير له من عتق رقبة من ولد إسماعيل وإن طالب العلم والمرأة المطيعة لزوجها والولد البار بوالديه يدخلون الجنة مع الأنبياء بغير حساب (أبو بكر النقاش، والرافعى فى تاريخه عن أبى أيوب)\nأخرجه الرافعى (١/٢٥٥) .\n٢١١١٩- مستريح ومستراح منه المؤمن يستريح من نصب الدنيا وأذاها إلى رحمة الله والعبد الفاجر يستريح منه العباد والبلاد والشجر والدواب (مالك، وأحمد، وعبد بن حميد، والبخارى، ومسلم، والنسائى عن أبى قتادة قال كنا مع رسول الله - ﷺ - إذ مرت جنازة قال فذكره) .\nأخرجه مالك (١/٢٤١، رقم ٥٧٣)، وأحمد (٥/٢٩٦، رقم ٢٢٥٨٩)، والبخارى (٥/٢٣٨٨، رقم ٦١٤٧)، ومسلم (٢/٦٥٦، رقم ٩٥٠)، والنسائى (٤/٤٨، رقم ١٩٣٠) . وأخرجه أيضًا: ابن حبان (٧/٢٨٢، رقم ٣٠١٢)، والبيهقى (٣/٣٧٩، رقم ٦٣٦٦) .","vol":"19","page":425},{"text":"٢١١٢٠- مستريح ومستراح منه يموت المؤمن فيستريح من أوصاب الدنيا أو نصبها وأذاها والفاجر يموت فيستريح منه البلاد والعباد والشجر والدواب (النسائى عن أبى قتادة)\nأخرجه النسائى (٤/٤٨، رقم ١٩٣١) .\nومن غريب الحديث: \"أوصاب\": الوصب الوجع والمرض.\n٢١١٢١- مسح الحجر والركن اليمانى يحطان الخطايا (ابن حبان عن ابن عمر)\nأخرجه أيضًا: عبد الرزاق (٥/٢٩، رقم ٨٨٧٧) . وأخرجه أيضًا: الطبرانى (١٢/٣٨٩، رقم ١٣٤٣٨) .\n٢١١٢٢- مسح الله عنك يا أبا أيوب ما تكره (ابن السنى فى عمل يوم وليلة عن أبى أيوب)\n٢١١٢٣- مسخت أمة من بنى إسرائيل لا أدرى أى الدواب مسخت (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢١٤، رقم ١٨٧٧) قال الهيثمى (٤/٢٧): رجاله ثقات.\n٢١١٢٤- مسخت أمة من بنى إسرائيل لا أعلم فى أى الدواب مسخت (الطبرانى عن سمرة بن جندب)\nأخرجه الطبرانى (٧/١٨٦ رقم ٦٧٨٨) وأخرجه أيضًا: أحمد (٥/٢١، رقم ٢٠٢٥٣) . قال الهيثمى (٤/٣٧): رجاله ثقات.","vol":"19","page":426},{"text":"٢١١٢٥- مسكين مسكين مسكين رجل ليس له امرأة وإن كان غنيًّا من المال ومسكينة مسكينة مسكينة امرأة ليس لها زوج وإن كانت غنية من المال (البيهقى فى شعب الإيمان عن أبى نجيح مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٨٢، رقم ٥٤٨٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٤٨ رقم ٦٥٨٩) قال الهيثمى (٤/٢٥٢): رجاله ثقات إلا أن أبا نجيح لا صحبة له. والديلمى (٤/١٦٥، رقم ٦٥١٥) .\n[الميم مع الشين]\n٢١١٢٦- مشيك إلى المسجد وانصرافك إلى أهلك فى الأجر سواء (ابن زنجويه عن يحيى بن يحيى الغسانى مرسلًا)\n٢١١٢٧- مشيك مع أخيك فى أرض فلاة صدقة (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/١٥٠، رقم ٦٤٦٣) .\n[الميم مع الصاد]\n٢١١٢٨- مصوا الماء مصًّا ولا تعبوه عبًا (البيهقى فى شعب الإيمان عن أنس)\nقال المناوى (٥/٥٢٣): فى سنده لين.\n٢١١٢٩- مصوا الماء مصًّا فإنه أهنأ وأمرأ وأبرأ (الديلمى عن أنس)\n[الميم مع الضاد]","vol":"19","page":427},{"text":"٢١١٣٠- مضت الهجرة لأهلها أبايعه على الإسلام والجهاد (البخارى، ومسلم عن مجاشع بن مسعود)\nأخرجه البخارى (٤/١٥٦٦ رقم ٤٠٥٥) ومسلم (٣/١٤٨٧، رقم ١٨٦٣) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٠٨ رقم ٣٦٩٣٣)، وأحمد (٣/٤٦٨، رقم ١٥٨٨٦)، وأبو عوانة (٤/٤٣٤، رقم ٧٢٢٥)، والبيهقى (٩/١٦، رقم ١٧٥٤٦)\n٢١١٣١- مضر بن نزار بن معد بن عدنان بن أدد بن الهميسع بن ثابت بن إسماعيل بن إبراهيم خليل الرحمن بن آزر (ابن عساكر عن شريك بن عبد الله بن أبى نمر عن أبيه)\nأخرجه ابن عساكر (٣/٦٠) .\n٢١١٣٢- مضمضوا من اللبن فإن له دسمًا (ابن ماجه عن ابن عباس. ابن ماجه، والطبرانى عن عبد المهيمن بن عباس عن سهل بن سعد عن أبيه عن جده)\nحديث ابن عباس: أخرجه ابن ماجه (١/١٦٧، رقم ٤٩٨) .\nحديث سهل بن سعد: أخرجه ابن ماجه (١/١٦٧ رقم ٥٠٠) قال البوصيرى (١/٧٢): هذا إسناد ضعيف. والطبرانى (٦/١٢٥، رقم ٥٧٢١) .\n[الميم مع الطاء]","vol":"19","page":428},{"text":"٢١١٣٣- مطل الغنى ظلم فإذا أُتْبع أحدكم على مَلِىءٍ فَلْيَتْبَعْ (مالك، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه مالك (٢/٦٧٤، رقم ١٣٥٤)، وعبد الرزاق (٨/٣١٦، رقم ١٥٣٥٥)، والبخارى (٢/٧٩٩، رقم ٢١٦٦) ومسلم (٣/١١٩٧، رقم ١٥٦٤) وأبو داود (٣/٢٤٧، رقم ٣٣٤٥)، والترمذى (٣/٦٠٠، رقم ١٣٠٨) والنسائى (٧/٣١٧ رقم ٤٦٩١)، وابن ماجه (٢/٨٠٣، رقم ٢٤٠٣)، وابن حبان (١١/٤٨٧، رقم ٥٠٩٠) .\nومن غريب الحديث: \"مَلِىءٍ\": غنى مقتدر. ومعنى قوله: \"فإذا أتبع أحدكم على ملىء فليتبع\" أى إذا أحيل على غنى: أى فليقبل الحوالة.\n٢١١٣٤- مطل الغنى ظلم فإذا أحالك على ملىء فاحتل ولا تقربوا حبالى السبى حتى يضعن ولا تسلموا على ثمرة حتى يأمن عليها صاحبها (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (١٣/٣٨) .","vol":"19","page":429},{"text":"ومن غريب الحديث: \"لا تسلموا\": أى لا تبيعوا شيئًا موصوفًا فى الذمة بثمن عاجل.\n٢١١٣٥- مطل الغنى ظلم وإذا أحلت على ملىء فاتبعه (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (٢/٨٠٣، رقم ٢٤٠٤) . قال البوصيرى (٣/٦٢): هذا إسناد رجاله ثقات غير أنه منقطع.\n٢١١٣٦- مطل الغنى ظلم وإذا أحلت على ملىء فاتبعه ولا تبع بيعتين فى واحدة (أحمد، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/٧١ رقم ٥٣٩٥) قال الهيثمى (٤/٨٥): رجال أحمد رجال الصحيح. والبيهقى (٦/٧٠ رقم ١١١٧٢)\n٢١١٣٧- مطل الغنى ظلم وإذا أحيل أحدكم على ملىء فليحتل (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/٧٠، رقم ١١١٧١) .\n[الميم مع العين]\n٢١١٣٨- مع أحدكما جبريل ومع الآخر ميكائيل وإسرافيل ملك عظيم يشهد القتال ويكون فى الصف قاله لأبى بكر وعلى (أحمد، والحاكم عن على)","vol":"19","page":430},{"text":"أخرجه أحمد (١/١٤٧، رقم ١٢٥٦)، والحاكم (٣/٧٢، رقم ٤٤٣٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٥١، رقم ٣١٩٥٤)، والبزار (٢/٣٠٣، رقم ٧٢٩)، قال الهيثمى (٩/٥٨): رجال أحمد والبزار رجال الصحيح. وأبو يعلى (١/٢٨٣، رقم ٣٤٠)، والضياء (٢/٢٥٧، رقم ٦٣٣) وقال: إسناده صحيح.\n٢١١٣٩- مع الغلام عقيقة فأهريقوا عنه دمًا وأميطوا عنه الأذى (أحمد، والدارمى، والبخارى، وأبو داود، وابن ماجه، وابن خزيمة عن سليمان بن عامر الضبى. الحاكم عن أبى هريرة)\nحديث سليمان بن عامر: أخرجه أحمد (٤/٢١٤، رقم ١٧٩٠٧)، والدارمى (٢/١١١، رقم ١٩٦٧)، والبخارى\n(٥/٢٠٨٢، رقم ٥١٥٤)، وأبو داود (٣/١٠٦، رقم ٢٨٣٩)، وابن ماجه (٢/١٠٥٦، رقم ٣١٦٤) . وأخرجه أيضًا: الترمذى (٤/٩٧، رقم ١٥١٥)، والبيهقى (٩/٢٩٩، رقم ١٩٠٤٦) .\nحديث أبى هريرة: أخرجه الحاكم (٤/٢٦٦، رقم ٧٥٩٣) وقال: صحيح الإسناد.","vol":"19","page":431},{"text":"٢١١٤٠- مع كل ختمة دعوة مستجابة (البيهقى فى شعب الإيمان وضعفه عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٧٤، رقم ٢٠٨٦) وقال: فى إسناده ضعف والله أعلم.\n٢١١٤١- مع كل فرحة ترحة (الديلمى، والخطيب عن ابن مسعود)\nأخرجه الخطيب (٣/١١٦) . وأخرجه أيضًا: ابن المبارك (١/٣٤٧، رقم ٩٧٦)، والبيهقى فى شعب الإيمان (٧/٣٧٥، رقم ١٠٦٤١) .\nومن غريب الحديث: \"ترحة\": أى حزن.\n٢١١٤٢- معاذ الله أن يتحدث الناس أنى أقتل أصحابى إن هذا وأصحابه يقرءون القرآن لا يجاوز حناجرهم يمرقون من الدين مروق السهم من الرمية (أحمد، والبخارى، ومسلم، والطبرانى عن جابر)\nأخرجه أحمد (٣/٣٥٣، رقم ١٤٨٤٦)، ومسلم (٢/٧٤٠، رقم ١٠٦٣)، والطبرانى (٢/١٨٥، رقم ١٧٥٣) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣١، رقم ٨٠٨٧)، وابن حبان (١١/رقم ٤٨١٩) .\n٢١١٤٣- معاذ الله أن يختلف المؤمنون فى أبى بكر (الطيالسى، وأبو نعيم فى فضائل الصحابة عن عائشة)","vol":"19","page":432},{"text":"أخرجه الطيالسى (ص ٢١٠، رقم ١٥٠٨) . وأخرجه أيضًا: ابن أبى عاصم (٢/٥٥٥، رقم ١١٦٣) .\n٢١١٤٤- معاذ الله أن يختلف على أبى بكر أحد من المؤمنين (أبو نعيم عن أنس)\nأورده أيضًا: الطبرى فى الرياض النضرة (٢/٩) .\n٢١١٤٥- معاذ بن جبل أعلم الأولين والآخرين بعد النبيين والمرسلين وإن الله يباهى به الملائكة (الحاكم وتعقب عن أبى عبيدة وعبادة بن الصامت)\nأخرجه الحاكم (٣/٣٠٤، رقم ٥١٨٤) .\n٢١١٤٦- معاذ بن جبل أعلم الناس بحلال الله وحرامه (أبو نعيم فى الحلية، وابن عساكر عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (١/٢٢٨)، وابن عساكر (٥٨/٤٠٢) .\n٢١١٤٧- معاذ بن جبل إمام العلماء يوم القيامة برتوة (الطبرانى، وأبو نعيم فى الحلية عن محمد بن كعب القرظى مرسلًا)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٣١١) قال الهيثمى: فيه محمد بن عبد الله بن أزهر الأنصارى ولم أعرفه وبقية رجاله رجال الصحيح. وأبو نعيم فى الحلية (١/٢٢٩) .","vol":"19","page":433},{"text":"٢١١٤٨- معاذ بن جبل بين يدى العلماء طائفة يوم القيامة (أبو نعيم فى الحلية عن عمر)\nأخرجه أبو نعيم فى الحلية (١/٢٢٩) .\n٢١١٤٩- معاذ بين يدى العلماء نبذة (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٩١، رقم ٣٢٢٩٤) .\nومن غريب الحديث: \"نبذة\": ناحية.\n٢١١٥٠- معاذ بين يدى العلماء يوم القيامة رتوة (ابن أبى شيبة عن محمد بن عبيد الله الثقفى مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٩١، رقم ٣٢٢٩٣) .\nومن غريب الحديث: \"رتوة\": رَمْية سهم أو مسافة قدر مد البصر.\n٢١١٥١- معالجة ملك الموت أشد من ألف ضربة بالسيف وما من مؤمن يموت إلا وكل عرق منه يألم على حدة وأقرب ما يكون عدو الله منك تلك الساعة (الحارث، وأبو نعيم فى الحلية عن عطاء بن يسار مرسلًا)\nأخرجه الحارث (١/٣٥٨، رقم ٢٥٦) .\n٢١١٥٢- معترك المنايا ما بين الستين إلى السبعين (الحكيم، والرامهرمزى فى الأمثال عن أبى هريرة)","vol":"19","page":434},{"text":"ذكره الحكيم (٢/١٥٧)، والرامهرمزى (١/٦٢، رقم ٢٦) . وأخرجه أيضًا: أبويعلى (١١/٤٢٢، رقم ٦٥٤٣)، الخطيب (٥/٤٧٦) .\n٢١١٥٣- معد بن عدنان بن أدد بن زيد بن ثرى بن أعراق الثرى (ابن سعد عن كريمة بنت المقدام بن الأسود البهرانى)\nأخرجه ابن سعد (١/٥٦) .\n٢١١٥٤- معد بن عدنان بن أدد بن زيد بن ثرى بن أعراق الثرى أهلك عادًا وثمودًا وأصحاب الرس وقرونًا بين ذلك كثيرًا لا يعلمهم إلا الله (الطبرانى فى الأوسط، والحاكم، وابن عساكر عن أم سلمة)\nأخرجه الحاكم (٢/٥٠٤، رقم ٣٧٢٩) وقال: صحيح الإسناد. قال الهيثمى (١/١٩٣): رواه الطبرانى فى الصغير وفيه عبد العزيز بن عمران من ذرية عبد الرحمن بن عوف وقد ضعفه البخارى وجماعة وذكره ابن حبان فى الثقات.\n٢١١٥٥- معقبات لا يخيب قائلهن ثلاث وثلاثون تسبيحة وثلاث وثلاثون تحميدة وأربع وثلاثون تكبيرة فى دبر كل صلاة مكتوبة (أحمد، وابن أبى شيبة، ومسلم، والترمذى، والنسائى، وابن حبان عن كعب بن عجرة)","vol":"19","page":435},{"text":"أخرجه ابن أبى شيبة (٦/٣١، رقم ٢٩٢٥٢)، ومسلم (١/٤١٨، رقم ٥٩٦)، والترمذى (٥/٤٧٩، رقم ٣٤١٢) وقال: حسن. والنسائى (٣/٧٥، رقم ١٣٤٩)، وابن حبان (٥/٣٦٢، رقم ٢٠١٩) . وأخرجه أيضًا: الطيالسى (١/١٤٢ رقم ١٠٦٠)، وعبد الرزاق (٢/٢٣٥، رقم ٣١٩٣)، والطبرانى (١٩/١٢٣، رقم ٢٦٣)، والبيهقى فى الكبرى (٢/١٨٧، رقم ٢٨٤٩)، والبيهقى فى شعب الإيمان (١/٤٣٠، رقم ٦١٤) .\n٢١١٥٦- معقل المسلمين من الملاحم دمشق ومعقلهم من الدجال بيت المقدس ومعقلهم من يأجوج ومأجوج بيت الطور (ابن أبى شيبة عن ابن راهويه مرسلًا)\nأخرجه ابن أبى شيبة (٤/٢١٧، رقم ١٩٤٤٧) .\n٢١١٥٧- معلم الخير يستغفر له كل شىء حتى الحيتان فى البحار (الطبرانى فى الأوسط عن جابر. البزار عن عائشة)","vol":"19","page":436},{"text":"حديث جابر: أخرجه الطبرانى فى الأوسط (٦/٢١٤، رقم ٦٢١٩) . قال الهيثمى (١/١٢٤): فيه إسماعيل بن عبد الله بن زرارة وثقه ابن حبان وقال الأزدى منكر الحديث ولا يلتفت إلى قول الأزدى فى مثله وبقية رجاله رجال الصحيح.\nحديث عائشة: أخرجه البزار كما فى مجمع الزوائد (١/١٢٤) قال الهيثمى: فيه محمد بن عبد الملك وهو كذاب.\nحديث عائشة: قال المناوى (٥/٥٢٥): فيه محمد بن عبد الملك، وهو كذاب.\n[الميم مع الغين]\n٢١١٥٨- مغفور لأمتى ما حدثت به أنفسها ما لم تتكلم بالشرك (الخطيب عن عائشة)\nأخرجه الخطيب (٤/٣٢٣) .\n[الميم مع الفاء]\n٢١١٥٩- مفاتيح الجنة شهادة أن لا إله إلا الله (أحمد، والبزار عن معاذ وضعف)\nأخرجه أحمد (٥/٢٤٢، رقم ٢٢١٥٥)، والبزار (٧/١٠٣، رقم ٢٦٦٠) . قال الهيثمى (١/١٦): فيه انقطاع بين شهر ومعاذ وإسماعيل بن عياش روايته عن أهل الحجاز ضعيفة وهذا منها.","vol":"19","page":437},{"text":"٢١١٦٠- مفاتيح الغيب خمس لا يعلمها إلا الله لا يعلم أحد ما يكون فى غد إلا الله ولا يعلم أحد ما يكون فى الأرحام إلا الله ولا يعلم متى تقوم الساعة إلا الله ولا تدرى نفس بأى أرض تموت إلا الله ولا يدرى أحد متى يجىء المطر إلا الله (أحمد، والبخارى عن ابن عمر)\nأخرجه أحمد (٢/٢٤، رقم ٤٧٦٦)، والبخارى (٦/٢٦٨٧، رقم ٦٩٤٤) .\n٢١١٦١- مفتاح الجنة الصلاة ومفتاح الصلاة الطهور (الطيالسى، وأحمد، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه الطيالسى (ص ٢٤٧، رقم ١٧٩٠)، وأحمد (٣/٣٤٠، رقم ١٤٧٠٣)، والبيهقى فى شعب الإيمان (٣/٤، رقم ٢٧١١) . وأخرجه أيضًا: الترمذى (١/١٠، رقم ٤) .","vol":"19","page":438},{"text":"٢١١٦٢- مفتاح الصلاة الطهور وتحريمها التكبير وتحليلها التسليم (الشافعى، وابن أبى شيبة، وأحمد، وعبد الرزاق، وأبو داود، والترمذى، وابن ماجه، وابن جرير وصححه، والبيهقى عن على. ابن أبى شيبة، والدارقطنى، والحاكم، والبيهقى عن أبى سعيد. الطبرانى فى الأوسط عن عبد الله بن زيد. الطبرانى فى الأوسط عن ابن عباس. ابن أبى شيبة عن ابن عباس موقوفًا)\nحديث على: أخرجه الشافعى (١/٣٤)، وابن أبى شيبة (١/٢٠٨، رقم ٢٣٧٨)، وأحمد (١/١٢٣، رقم ١٠٠٦)، وأبو داود (١/١٦٧ رقم ٦١٨) والترمذى (١/٨، رقم ٣) وقال: هذا الحديث أصح شىء فى هذا الباب. وابن ماجه (١/١٠١ رقم ٢٧٥) . وأخرجه أيضًا: أبو يعلى (١/٤٥٦، رقم ٦١٦)، والدارقطنى (١/٣٦٠)، والضياء (٢/٣٤١، رقم ٧١٨) وقال: إسناده حسن.","vol":"19","page":439},{"text":"حديث أبى سعيد: أخرجه ابن أبى شيبة (١/٢٠٨، رقم ٢٣٨٠)، والحاكم (١/٢٢٣، رقم ٤٥٧) وقال: صحيح الإسناد على شرط مسلم. والبيهقى (٢/٨٥، رقم ٢٣٨٦) . أخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٦، رقم ٣٩٠) .\nحديث عبد الله بن زيد: أخرجه الطبرانى فى الأوسط (٧/١٦٧، رقم ٧١٧٥) . أخرجه أيضًا: الدارقطنى (١/٣٦١) .\nحديث عبد الله بن عباس: أخرجه الطبرانى فى الأوسط (٩/١٠٨، رقم ٩٢٦٧) .\nحديث ابن عباس الموقوف: أخرجه ابن أبى شيبة (١/٢٠٨، رقم ٢٣٨١) .","vol":"19","page":440},{"text":"٢١١٦٣- مفتاح الصلاة الطهور وتحريمها التكبير وتحليلها التسليم وفى كل ركعتين تسليمة ولا صلاة لمن لم يقرأ فى كل ركعة بالحمد وسورة فى فريضة أو غيرها (ابن أبى شيبة، والترمذى، وبقى بن مخلد، وابن جرير، وأبو يعلى، والبيهقى عن أبى سعيد زاد البيهقى وإذا ركع فلا يُدبح تدبيح الحمار وليقم صلبه وإذا سجد فليمد صلبه فإن الإنسان يسجد على سبعة أعظم جبهته وكفيه وركبتيه وصدور قديمه وإذا جلس فلينصب رجله اليمنى وليخفض رجله اليسرى)\nأخرجه ابن أبى شيبة (١/٢٠٨، رقم ٢٣٨٠)، والترمذى (٢/٣، رقم ٢٣٨) وقال: حسن. وأبو يعلى (٢/٣٣٦، رقم ١٠٧٧)، والبيهقى (٢/٨٥، رقم ٢٣٨٦) .\nومن غريب الحديث: \"تدبيح\": هو بسط الظهر فى الركوع وطأطأة الرأس فكان أكثر انخفاضًا من العجز.\n[الميم مع القاف]","vol":"19","page":441},{"text":"٢١١٦٤- مقام أحدكم فى سبيل الله خير من عبادة أحدكم فى أهله ستين سنة أما تحبون أن يغفر الله لكم ويدخلكم الجنة جاهدوا فى سبيل الله من قاتل فى سبيل الله فواق ناقة وجبت له الجنة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٦، رقم ٩٧٦١) .\n٢١١٦٥- مقام أحدكم فى سبيل الله ساعة خير من عمله فى أهله عمره (ابن عساكر عن أبى سعيد. ابن أبى فضالة. ابن سعد، والحاكم عن أبى سعيد بن أبى فضالة عن سهيل بن عمرو)\nحديث أبى سعيد: أخرجه ابن عساكر (٦٦/٢٦٤) .\nحديث سهيل: أخرجه ابن سعد (٥/٤٥٣)، والحاكم (٣/٣١٧، رقم ٥٢٢٦) .\n٢١١٦٦- مقام الرجل فى الصف فى سبيل الله أفضل عند الله من عبادة رجل ستين سنة (الطبرانى، والحاكم، والبيهقى عن عمران بن حصين)","vol":"19","page":442},{"text":"أخرجه الطبرانى (١٨/١٦٨، رقم ٣٧٧)، قال الهيثمى (٥/٣٢٦): فيه عبد الله بن صالح كاتب الليث ثقه أحمد وغيره. والحاكم (٢/٧٨، رقم ٢٣٨٣) وقال: صحيح على شرط البخارى. والبيهقى (٩/١٦١، رقم ١٨٢٨٥) . وأخرجه أيضًا: الدارمى (٢/٢٦٦، رقم ٢٣٩٦)، والبيهقى فى شعب الإيمان (٤/١٥، رقم ٤٢٣١) .\n٢١١٦٧- مقام رجل فى صف فى سبيل الله خير من الدنيا وما فيها ومن رمى بسهم فى سبيل الله فبلغ أخطأ أو أصاب فعتق رقبة ومن شاب شيبة فى سبيل الله كانت له نورًا يوم القيامة (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٧٣، رقم ٣٩٥) .\n٢١١٦٨- مقعد الكافر فى النار مسيرة ثلاثة أيام وضرسه مثل أحد (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٦/١٣٦) .\n٢١١٦٩- مقعد الكافر فى النار مسيرة ثلاثة أيام وكل ضرس له مثل أحد وفخذه مثل ورقان وجلده سوى لحمه وعظمه أربعون ذراعًا (أحمد، وأبو يعلى، والحاكم عن أبى سعيد)","vol":"19","page":443},{"text":"أخرجه أحمد (٣/٢٩، رقم ١١٢٥٠)، وأبو يعلى (٢/٥٢٥، رقم ١٣٨٧)، قال الهيثمى (١٠/٣٩١): فيه ابن لهيعة وقد وثق على ضعفه. والحاكم (٤/٦٤٠، رقم ٨٧٧١) وقال: صحيح الإسناد.\nومن غريب الحديث: \"ورقان\": هو اسم جبل فى الطريق بين مكة والمدينة.\n٢١١٧٠- مقيل الشيطان بين الشمس والظل (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/١٥٤، رقم ٦٤٧٧) .\n[الميم مع الكاف]\n٢١١٧١- مكارم الأخلاق أعمال الجنة (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٣١٣، رقم ٦٥٠١) . قال الهيثمى (٨/١٧٧) إسناده جيد.","vol":"19","page":444},{"text":"٢١١٧٢- مكارم الأخلاق عشرة تكون فى الرجل ولا تكون فى ابنه وتكون فى الابن ولا تكون فى الأب وتكون فى العبد ولا تكون فى سيده يقسمها الله لمن أراد به السعادة صدق الحديث وصدق البأس وإعطاء السائل والمكافأة بالصنائع وحفظ الأمانة وصلة الرحم والتذمم للجار والتذمم للصاحب وإقراء الضيف ورأسهن الحياء (الدارقطنى فى الأفراد، وابن لال، والبيهقى فى شعب الإيمان، وابن عساكر عن عائشة، وقال الدارقطنى غير محفوظ. ورواه الحكيم، والخرائطى عن عائشة موقوفًا)\nأخرجه البيهقى فى شعب الإيمان (٦/١٣٨، رقم ٧٧٢٠)، وابن عساكر (٦١/٣٧٠)، والحكيم (٢/٣١١) . وأخرجه أيضًا: الديلمى (٤/١٥١، رقم ٦٤٦٨) .\nومن غريب الحديث: \"التذمم\" هو حفظ العهد والأمان والكفالة.\n٢١١٧٣- مكارم الأخلاق عند الله ثلاثة تعفو عمن ظلمك وتعطى من حرمك وتصل من قطعك (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٤/١٥٢، رقم ٦٤٦٩) .","vol":"19","page":445},{"text":"٢١١٧٤- مكان الكى التكميد ومكان العلاق السعوط ومكان النفخ اللدود (أحمد عن عائشة)\nأخرجه أحمد (٦/١٧٠ رقم ٢٥٤١٠) قال الهيثمى (٥/٩٨): رجاله رجال الصحيح إلا أن إبراهيم لم يسمع من عائشة.\nومن غريب الحديث: \"التكميد\": هو أن يسخن خرقة وتوضع على العضو والوجع مرة بعد أخرى ليسكن. \"العلاق\": إدخال الأصبع فى حلق الصبى عند سقوط لهاته. \"السعوط\": ما يجعل فى الأنف من الدواء. \"اللدود\": صب الدواء منحرفًا عند وسط الفم إلى جانبه. والمراد أن هذه الثلاثة تبدل من هذه الثلاثة وتحل محلها فتؤدى مؤداها فى النفع والشفاء، وهى أسهل مأخذًا وأقل مؤنة.\n٢١١٧٥- مكانكم إن لكم بكل خطوة حسنة (عبد بن حميد عن جابر قال كان أناس منازلهم بعيدة من المسجد فشكوا ذلك إلى النبى - ﷺ - قال … فذكره)\nأخرجه عبد بن حميد (ص ٣٢٢، رقم ١٠٥٨) .","vol":"19","page":446},{"text":"٢١١٧٦- مكة آية الشرف والمدينة معدن الدين والكوفة فسطاط الإسلام والبصرة فخر العابدين والشام معدن الأبرار ومصر عش إبليس وكهفه ومستقره والسند مداد إبليس والزنا فى الزنح والصدق فى النوبة والبحرين منزل مبارك والجزيرة معدن القتل وأهل اليمن أفئدتهم رقيقة ولا يعدمهم الرزق والأئمة من قريش وسادة الناس بنو هاشم (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١/٢٩٥) .\n٢١١٧٧- مكة أم القرى ومرو أم خراسان (ابن عدى عن بريدة)\nأخرجه ابن عدى (٢/٤٣٥، ترجمة ٥٤٦ حسام بن مصك) .\n٢١١٧٨- مكة حرام وحرام بيع رباعها وحرام أجر بيوتها (الحاكم، والبيهقى عن ابن عمرو)\nأخرجه الحاكم (٢/٦١، رقم ٢٣٢٧)، والبيهقى (٦/٣٥، رقم ١٠٩٦٦) .\n٢١١٧٩- مكة مناخ لا تباع رباعها ولا تؤاجر بيوتها (العقيلى وضعفه، والحاكم، والبيهقى عن ابن عمرو)","vol":"19","page":447},{"text":"أخرجه العقيلى (١/٧٣، ترجمة ٧٦ إسماعيل بن إبراهيم المهاجر)، وهو ضعيف. والحاكم (٢/٦١، رقم ٢٣٢٦) وقال: صحيح الإسناد والبيهقى (٦/٣٥، رقم ١٠٩٦٥) وقال: إسماعيل بن إبراهيم بن مهاجر ضعيف وأبوه غير قوى واختلف عليه. وأخرجه أيضًا: الدارقطنى (٣/٥٨، رقم ٢٢٧) وقال: إسماعيل بن إبراهيم بن مهاجر ضعيف ولم يروه غيره.\n٢١١٨٠- مكتوب حول العرش قبل أن تخلق الدنيا بأربعة آلاف عام ﴿وإنى لغفار لمن تاب وآمن وعمل صالحًا ثم اهتدى﴾ [طه: ٨٢] (الديلمى عن على)\nأخرجه الديلمى (٤/١٢٢، رقم ٦٣٧٨) .\n٢١١٨١- مكتوب على العرش لا إله إلا الله محمد رسول الله لا أعذب من قالها (إسماعيل بن عبد الغفار العارى فى الأربعين عن ابن عباس)\n٢١١٨٢- مكتوب على باب الجنة قبل أن تخلق السموات والأرض بألفى سنة لا إله إلا الله محمد رسول الله أيدته بعلى (العقيلى عن جابر)\nأخرجه العقيلى (١/٣٣، ترجمة ١٥ أشعث بن عم حسن بن صالح) .","vol":"19","page":448},{"text":"٢١١٨٣- مكتوب على باب الجنة لا إله إلا أنا لا أعذب من قالها (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٤/١٢٢، رقم ٦٣٧٩) .\n٢١١٨٤- مكتوب على باب الجنة لا إله إلا الله محمد رسول الله علىٌّ أخو رسولِ الله قبل أن يخلق السموات والأرض بألفى عام (الطبرانى فى الأوسط، والخطيب فى المتفق والمفترق، وابن الجوزى فى الواهيات عن جابر)\nأخرجه الطبرانى فى الأوسط (٥/٣٤٣، رقم ٥٤٩٨) . قال الهيثمى (٩/١١١): فيه أشعث ابن عم الحسن بن صالح. وابن الجوزى (١/٢٣٨، رقم ٣٧٩) وقال: لا يصح قال العقيلى وزكريا الكسائى ويحيى بن سالم ليسا بدون أشعث فى الأسانيد وأما أشعث فقال كان له مذهب ليس ممن يضبط الحديث. وأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٥٦)، والخطيب (٧/٣٨٧) والديلمى (٤/١٢٣، رقم ٦٣٨٠) .","vol":"19","page":449},{"text":"٢١١٨٥- مكتوب فى الإنجيل ابن آدم أخلقك وأرزقك وتعبد غيرى ابن آدم تدعونى وتفر منى ابن آدم تذكرنى وتنسانى ابن آدم اتق الله ثم نم حيث شئت (أبو نعيم، وابن لال عن ابن عمر)\nأخرجه أيضًا: الديلمى (٤/١٢٤، رقم ٦٣٨٥) .\n٢١١٨٦- مكتوب فى التوراة من بلغت له ابنة ثنتى عشرة سنة فلم يزوجها فأصابت إثما فإثم ذلك عليه (البيهقى فى شعب الإيمان عن أنس. وابن النجار، والديلمى عن عمر)\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٦/٤٠٢، رقم ٨٦٧٠) .\nحديث عمر: أخرجه الديلمى (٤/١٢٣، رقم ٦٣٨٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٠٢، رقم ٨٦٦٩) .\n٢١١٨٧- مكتوب فى الكتاب الأول يا ابن آدم علم مجانًا كما علمت مجانًا (ابن لال عن ابن مسعود)\nأخرجه أيضًا: الديلمى (٤/١٢٥، رقم ٦٣٨٧) .\n[الميم مع اللام]","vol":"19","page":450},{"text":"٢١١٨٨- ملأ الله بيوتهم وقبورهم نارًا كما شغلونا عن الصلاة الوسطى حتى غابت الشمس (البخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن على. مسلم، وابن ماجه عن ابن مسعود)\nحديث على: أخرجه البخارى (٣/١٠٧١، رقم ٢٧٧٣)، ومسلم (١/٤٣٧، رقم ٦٢٧)، وأبو داود (١/١١٢، رقم ٤٠٩)، والترمذى (٥/٢١٧، رقم ٢٩٨٤) وقال: حسن صحيح. والنسائى فى الكبرى (١/١٥٢، رقم ٣٥٨)، وابن ماجه (١/٢٢٤، رقم ٦٨٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢٤٣، رقم ٨٥٩٦)، والبزار (٢/١٧٤، رقم ٥٤٩)، وأبو يعلى (١/٣١٣، رقم ٣٨٨)، وابن حبان (٥/٣٩، رقم ١٧٤٥)، والبيهقى (١/٤٥٩، رقم ١٩٩٨) .\nحديث ابن مسعود: أخرجه مسلم (١/٤٣٧، رقم ٦٢٨) . وابن ماجه (١/٢٢٤، رقم ٦٨٦) . وأخرجه أيضًا: الطيالسى (ص ٤٨، رقم ٣٦٦) .\n٢١١٨٩- ملئ عمار إيمانًا إلى المشاش وهو ممن حرم الله على النار (ابن أبى شيبة عن القاسم بن مخيمرة مرسلًا)","vol":"19","page":451},{"text":"أخرجه ابن أبى شيبة (٦/٣٨٦، رقم ٣٢٢٥١) .\n٢١١٩٠- ملاك الدين الورع (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/١٥٧، رقم ٦٤٩١) .\n٢١١٩١- ملاك العمل خواتيمه (أبو الشيخ عن ابن عباس)\nأخرجه أيضًا: القضاعى (١/٥٧، رقم ٣٧)، والديلمى (٤/١٥٧، رقم ٦٤٩٠) .\n٢١١٩٢- ملعون ملعون ملعون من عمل عمل قوم لوط ملعون من سب شيئًا من والديه ملعون من غير شيئًا من تخوم الأرض ملعون من جمع بين امرأة وبنتها ملعون من تولى قومًا بغير إذن مواليه ملعون من ذبح لغير الله (عبد الرزاق عن ابن عباس. [عبد الرزاق عن عطاء الغراسانى مرسلًا])\nحديث ابن عباس: أخرجه عبد الرزاق (٧/٣٦٥، رقم ١٣٤٩٥) .\nحديث عطاء الغراسانى المرسل: أخرجه عبد الرزاق (٧/٣٦٥، رقم ١٣٤٩٤) .\n٢١١٩٣- ملعون ملعون من حملها يعنى القوس الفارسية عليكم بهذه يعنى القوس العربية وبرماح القنا يمكن الله لكم فى البلاد وينصركم على عدوكم (البيهقى عن عويم بن ساعدة)\nأخرجه البيهقى (١٠/١٤، رقم ١٩٥١٩) .","vol":"19","page":452},{"text":"٢١١٩٤- ملعون ملعون من سب أباه ملعون ملعون من سب أمه ملعون ملعون من عَمِلَ عَمَلَ قوم لوط ملعون ملعون من أغرى بين بهيمتين ملعون ملعون من غير تخوم الأرض ملعون ملعون من كمه أعمى عن الطريق (الخطيب وضعفه عن أبى هريرة)\nأخرجه الخطيب (٤/٣٢٩) وقال: لا يثبت هذا الحديث بهذا الإسناد والحمل فيه على الخلال فإن كل من عداه من المذكورين فى إسناده ثقة.\nومن غريب الحديث: \"تخوم الأرض\": معالمها وحدودها. \"كمه\": أى أضل أعمى.\n٢١١٩٥- ملعون ملعون من كذب (الديلمى عن بهز عن أبيه عن جده)\nأخرجه الديلمى (٤/١٢٨، رقم ٦٣٩٤) .\n٢١١٩٦- ملعون من أتى امرأة فى دبرها (أحمد، وأبو داود عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٤، رقم ٩٧٣١)، وأبو داود (٢/٢٤٩، رقم ٢١٦٢) . وأخرجه أيضًا: أبو عوانة (٣/٨٥، رقم ٤٢٩٢) .\n٢١١٩٧- ملعون من سأل بوجه الله وملعون من سئل بوجه الله فمنع سائله (الطبرانى عن أبى عبيد مولى رفاعة بن رافع)","vol":"19","page":453},{"text":"أخرجه الطبرانى (٢٢/٣٧٧، رقم ٩٤٣) قال الهيثمى (٣/١٠٣): فيه من لم أعرفه.\n٢١١٩٨- ملعون من سأل بوجه الله وملعون من سئل بوجه الله ثم يمنع سائله ما لم يسأل هجرًا (الرويانى، والطبرانى، وابن عساكر عن أبى موسى)\nأخرجه الرويانى (١/٣٢٧، رقم ٤٩٥)، وابن عساكر (٢٦/٥٨) قال الهيثمى (١٠/١٥٣): فيه يحيى بن عثمان بن صالح وهو ثقة وفيه ضعف وبقية رجاله رجال الصحيح.\n٢١١٩٩- ملعون من سب أباه ملعون من سب أمه ملعون من ذبح لغير الله ملعون من غير تخوم الأرض ملعون من أكمه أعمى عن طريق ملعون من وقع على بهيمة ملعون من عمل بعمل قوم لوط (أحمد، وأبو نعيم فى الحلية عن ابن عباس)\nأخرجه أحمد (١/٢١٧، رقم ١٨٧٥)، وأبو نعيم فى الحلية (٩/٢٣٢) .\n٢١٢٠٠- ملعون من ضار مؤمنا أو مكر به (الترمذى - غريب - والدارقطنى فى الأفراد، وعبد الرزاق عن أبى بكر)\nأخرجه الترمذى (٤/٣٣٢، رقم ١٩٤١) وقال: غريب.","vol":"19","page":454},{"text":"٢١٢٠١- ملعون من فَرَّق (الحاكم، والبيهقى عن عمران بن حصين)\nأخرجه الحاكم (٢/٦٣، رقم ٢٣٣٣) وقال: إسناد صحيح. والبيهقى (٩/١٢٨، رقم ١٨١٠١) . وأخرجه أيضًا: الدارقطنى (٣/٦٦)، والديلمى (٤/١٢٧، رقم ٦٣٩٣) .\nومن غريب الحديث: \"فَرَّق\": أى بين الأم والولد فى السبى، أو بين الأخ وأخيه.\n٢١٢٠٢- ملعون من لعب بالشطرنج (الديلمى عن أنس)\nأخرجه الديلمى (٤/١٢٦، رقم ٦٣٩١) .\n٢١٢٠٣- ملعون من لعب بالشطرنج والناظر إليها كالآكل لحم الخنزير (عبدان، وأبو موسى، وابن حزم عن حبة بن مسلم مرسلًا قال ابن حزم حبة مجهول والإسناد منقطع)\nأخرجه أيضًا: أحمد فى الورع (١/٩٢)، وأورده ابن حزم فى المحلى (٩/٦١) وقال: ابن حبيب لا شىء، وأسد ضعيف وحبة بن مسلم مجهول وهو منقطع.\n٢١٢٠٤- ملعون من لعن والديه (الخرائطى فى مساوئ الأخلاق عن أبى هريرة)","vol":"19","page":455},{"text":"٢١٢٠٥- ملك موكل بالقرآن فمن قرأه من أعجمى أو عربى فلم يقومه قومه الملك ثم رفعه قوامًا (الحاكم فى تاريخه، والشيرازى فى الألقاب عن أنس)\nأخرجه أيضًا: الديلمى (٤/١٥٧، رقم ٦٤٨٩)، والرافعى (١/٢٦٧) .\n٢١٢٠٦- مَلَكَا الليلِ غيرُ مَلَكَى النهارِ (الحاكم فى تاريخه عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/١٥٠، رقم ٦٤٦٧) .\n[الميم مع الميم]\n٢١٢٠٧- مم تضحكون تضحكون أن جاهلا يسأل عالما أين السائل عن ثياب أهل الجنة لا بل تشقق عنها ثمرة أهل الجنة (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/٢٢٤، رقم ٧٠٩٥) وأخرجه أيضًا: البزار (٦/٤٠٨، رقم ٢٤٣٤) .\n٢١٢٠٨- مم تضحكون فوالذى نفسى بيده لهما أثقل فى الميزان من أحد (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٢٠، رقم ٣٩٩١) . وأخرجه أيضًا: أبو يعلى (٩/٢٠٩، رقم ٥٣١٠)، والطبرانى (٩/٧٨، رقم ٨٤٥٢) . قال الهيثمى (٩/٢٨٩): رواه البزار والطبرانى ورجالهما رجال الصحيح.","vol":"19","page":456},{"text":"٢١٢٠٩- مم تضحكون لَرِجْلُ عبد الله أثقل فى الميزان يوم القيامة من أحد (أحمد عن على)\nأخرجه أحمد (١/١١٤، رقم ٩٢٠) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٤، رقم ٣٢٢٣٢)، وأبو يعلى (١/٤٠٩، رقم ٥٣٩)، والطبرانى (٩/٩٥، رقم ٨٥١٦) . قال الهيثمى (٩/٢٨٨): رجالهم رجال الصحيح غير أم موسى وهى ثقة. والضياء (٢/٤٢١، رقم ٨٠٨) وقال: إسناده حسن.\n٢١٢١٠- مما أخشى عليكم شهوات الغى فى بطونكم وفروجكم ومضلات الأهواء (الطبرانى عن أبى برزة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٨٨) قال الهيثمى: رجاله رجال الصحيح لأن أبا الحكم البنانى الراوى عن أبى برزة بينه الطبرانى فقال عن أبى الحكم هو الحارث بن الحكم وقد روى له البخارى وأصحاب السنن.\nوللحديث أطراف أخرى منها: \"إن مما أخشى عليكم شهوات الغى\".","vol":"19","page":457},{"text":"٢١٢١١- مما كنت ضاربا منه ولدك غير واق مالك بماله ولا متأثل من ماله مالا (الطبرانى فى الصغير، والبيهقى فى شعب الإيمان عن جابر أن رجلا قال يا رسول الله مما أضرب منه يتيمى قال فذكره)\nأخرجه الطبرانى فى الصغير (١/١٥٧، رقم ٢٤٤) . قال الهيثمى (٨/١٦٣): فيه معلى ابن مهدى وثقه ابن حبان وغيره وفيه ضعف وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (٤/٣٢٢، رقم ٥٢٦٣) وأخرجه أيضًا: ابن حبان (١٠/٥٤، رقم ٤٢٤٤)، والبيهقى (٦/٤، رقم ١٠٧٧٥) .\nومن غريب الحديث: \"متأثل\": مدخر.\n٢١٢١٢- مملوكك يكفيك فإذا صلى فهو أخوك فأكرموهم كرامة أولادكم وأطعموهم مما تأكلون (ابن ماجه عن أبى بكر)\nأخرجه ابن ماجه (٢/١٢١٧، رقم ٣٦٩١) . قال البوصيرى (٤/١٠٨): هذا إسناد ضعيف.\n[من الموصولة مع الهمزة]","vol":"19","page":458},{"text":"٢١٢١٣- من آتاه الله مالًا فلم يؤد زكاته مثل له يوم القيامة شجاعًا أقرع له زبيبتان يطوقه يوم القيامة ثم يأخذ بلهزميته يعنى بشدقيه ثم يقول أنا مالك أنا كنزك (البخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (٢/٥٠٨ رقم ١٣٣٨)، والنسائى فى الكبرى (٢/٢٠ رقم ٢٢٦١) . وأخرجه أيضًا: أحمد (٢/٣٥٥ رقم ٨٦٤٦)، والبيهقى (٤/٨١، رقم ٧٠١٥) .\n٢١٢١٤- من آتاه الله من هذا المال شيئًا من غير أن يسأله فليقبله فإنما هو رزق ساقه الله إليه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٢، رقم ٧٩٠٨) قال الهيثمى (٣/١٠١): رجاله رجال الصحيح.\n٢١٢١٥- من آتاه الله وجها حسنًا واسمًا حسنًا وجعله فى موضع غير شائن له فهو من صفوة الله من خلقه (البيهقى فى شعب الإيمان، وابن عساكر عن ابن عباس)","vol":"19","page":459},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٢٧٨، رقم ٣٥٤٣) وقال: فى هذا الإسناد ضعف. وابن عساكر (٤٨/٣٦٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٨٦، رقم ٤٥٠٦) قال الهيثمى (٨/١٩٤): فيه خلف بن خالد البصرى وهو ضعيف. وابن عدى (٣/٣٢٠، ترجمة ٧٧٧ سليم بن مسلم الخشاب) وقال: عامة ما يرويه غير محفوظ.\n٢١٢١٦- من آثر محبة الله على محبة الناس كفاه الله مؤنة الناس (الديلمى عن عائشة)\nأخرجه أيضًا: القضاعى (١/٢٧٥، رقم: ٤٤٧) .\n٢١٢١٧- من آثر محبة الله على محبة نفسه كفاه الله مؤنة الناس (أبو عبد الرحمن السلمى عن عائشة)\n٢١٢١٨- من آذى أهل المدينة آذاه الله وعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٣٠٧) قال الهيثمى: فيه العباس بن الفضل الأنصارى وهو ضعيف.","vol":"19","page":460},{"text":"٢١٢١٩- من آذى العباس فقد آذانى إنما عم الرجل صنو أبيه (ابن عساكر عن ابن عباس. ابن أبى الدنيا فى مناقب العباس، والخرائطى فى مساوئ الأخلاق، وابن النجار عن المطلب بن ربيعة بن الحارث بن عبد المطلب)\nحديث ابن عباس: أخرجه ابن عساكر (٢٦/٣١٨) .\nحديث المطلب: أخرجه أيضًا: ابن أبى شيبة (٦/٣٨٢، رقم ٣٢٢١١)، ابن عساكر (٢٦/٣٠٠) وفيهما: عن عبد المطلب بزيادة \"عبد\" وهو أيضًا صحيح كما ذكر الحافظ فى الإصابة (٦/١٣٢، ترجمة ٨٠٣٣ المطلب بن ربيعة بن الحارث) .\n٢١٢٢٠- من آذى المسلمين فى طريقهم وجبت عليه لعنتهم (الطبرانى، وأبو الشيخ عن أبى الطفيل عن أبى ذر)\nأخرجه الطبرانى (٣/١٧٩، رقم ٣٠٥٠) قال الهيثمى (١/٢٠٤): إسناده حسن.\n٢١٢٢١- من آذى ذميًّا فأنا خصمه ومن كنت خصمه خصمته يوم القيامة (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٨/٣٧٠) وقال وقد ذكر حديثًا قبله: هذان الحديثان منكران بهذا الإسناد.","vol":"19","page":461},{"text":"٢١٢٢٢- من آذى شعرة منى فقد آذانى ومن آذانى فقد آذى الله (ابن عساكر عن على)\nأخرجه ابن عساكر (٥٤/٣٠٨) .\n٢١٢٢٣- من آذى عليا فقد آذانى (العدنى، وأبو يعلى، والضياء عن سعد بن أبى وقاص. أحمد، والبخارى فى تاريخه، وابن سعد، والطبرانى، والحاكم عن عمرو بن شاس)\nحديث سعد: أخرجه أبو يعلى (٢/١٠٩، رقم ٧٧٠)، والضياء (٣/٢٦٦، رقم ١٠٧٠) وقال: إسناده حسن.\nحديث عمرو: أحمد (٣/٤٨٣، رقم ١٦٠٠٢) قال الهيثمى (٩/١٢٩): رجاله ثقات. والبخارى فى التاريخ الكبير\n(٦/٣٠٦)، والحاكم (٣/١٣١، رقم ٤٦١٩) وقال الحاكم: صحيح الإسناد.\n٢١٢٢٤- من آذى مسلما فقد آذانى ومن آذانى فقد آذى الله (الطبرانى فى الأوسط، وسمويه عن أنس)\nأخرجه الطبرانى فى الأوسط (٤/٦٠، رقم ٣٦٠٧) قال الهيثمى (٢/١٧٩): فيه القاسم بن مطيب قال ابن حبان كان يخطئ كثيرًا فاستحق الترك.","vol":"19","page":462},{"text":"٢١٢٢٥- من أشار إلى أخيه بحديدة فإن الملائكة تلعنه حتى وإن كان أخاه لأبيه وأمه (مسلم، والترمذى عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٢٠، رقم ٢٦١٦)، والترمذى (٤/٤٦٣، رقم ٢١٦٢) وقال: حسن صحيح غريب.\n٢١٢٢٦- من اشترى أو أهدى إليه كبشًا فليقسمه على ثلاثة جزءًا فيطعم كل يوم جزءا على الريق إن شاء أسلاه وإن شاء أكله - يعنى ألية الكبش - يتداوى به من عرق النسا (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٨٨) قال الهيثمى: رجاله ثقات.\n٢١٢٢٧- من اشترى بيعًا فوجب له فهو بالخيار ما لم يفارقه صاحبه إن شاء أخذه وإن شاء رده فإن فارقه فلا خيار له (الحاكم، والبيهقى عن عمر وابن عباس معًا)\nأخرجه الحاكم (٢/١٧، رقم ٢١٧٥) وقال: صحيح الإسناد. والبيهقى (٥/٢٧٠، رقم ١٠٢٢٠) .\n٢١٢٢٨- من اشترى رقبة ليعقتها فلا يشترط لأهلها العتق فإنه عقدة من الرق (الطبرانى عن معقل بن يسار)","vol":"19","page":463},{"text":"أخرجه الطبرانى (٢٠/٢٢٤، رقم ٥٢٣) قال الهيثمى (٤/٨٦): فيه سعيد بن الفضل القرشى ضعفه أبو حاتم وقواه غيره وأبو عبد الله العنزى لم أجد من ترجمه.\n٢١٢٢٩- من اشترى شاة محفلة فإن لصاحبها أن يحتلبها فإن رضيها فليمسكها وإلا فليردها وصاعا من تمر (البيهقى عن الحسن عن أنس)\nأخرجه البيهقى (٥/٣١٩، رقم ١٠٥٠٦) .\nومن غريب الحديث: \"محفلة\": مجموع فى ضرعها اللبن. من حفل أى جمع.\n٢١٢٣٠- من اشترى شاة مصراة أو لقحة مصراة فهو بأحد النظرين بين أن يردها وإناء من طعام أو يأخذها (البيهقى عن الحسن مرسلًا)\nأخرجه البيهقى (٥/٣١٩، رقم ١٠٥٠٥) .\n٢١٢٣١- من اشترى شاة مصراة فإن رضيها وإلا ردها ورد معها صاعًا من تمر (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٨٧، رقم ١٠٠٣٧) .\nومن غريب الحديث: \"مصراة\": تركت بلا حلب حتى يجتمع اللبن فى ضرعها تغريرًا بالمشترى.","vol":"19","page":464},{"text":"٢١٢٣٢- من اشترى شاة مصراة فإنه يحلبها ثلاثة أيام فإن رضيها وإلا ردها ورد معها صاعًا من تمر (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٨/١٩٧، رقم ١٤٨٦٠) .\n٢١٢٣٣- من اشترى شاة مصراة فإنه يحلبها فإن رضيها أخذها وإلا ردها ورد معها صاعًا من تمر (عبد الرزاق عن أبى هريرة وعن الزهرى مرسلًا)\nحديث أبى هريرة: أخرجه عبد الرزاق (٨/١٩٧، رقم ١٤٨٥٨) .\nحديث الزهرى المرسل: أخرجه عبد الرزاق (٨/١٩٨، رقم ١٤٨٦٣) .\n٢١٢٣٤- من اشترى شاة مصراة فهو بخير النظرين إن شاء أمسكها وإن شاء ردها وصاعًا من تمر لا سمراء (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١١٥٩، رقم ١٥٢٤) . وأخرجه أيضًا: أبو داود (٣/٢٧٠، رقم ٣٤٤٤) .\nومن غريب الحديث: \"مصراة\": تركت بلا حلب حتى يجتمع اللبن فى ضرعها تغريرًا بالمشترى. \"سمراء\": حنطة والمراد: رد معها صاعًا من التمر لا من الحنطة.","vol":"19","page":465},{"text":"٢١٢٣٥- من اشترى شاة مصراة فهو فيها بخير النظرين إن ردها رد معها صاعا من طعام أو صاعا من تمر (ابن أبى شيبة عن عبد الرحمن بن أبى ليلى عن رجل من الصحابة)\nأخرجه ابن أبى شيبة (٧/٢٩١، رقم ٣٦١٨٥) .\n٢١٢٣٦- من اشترى لقحة مصراة أو شاة مصراة فحلبها فهو بأحد النظرين إن شاء ردها وإناء من طعام (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٥/٣١٨، رقم ١٠٥٠١) .\n٢١٢٣٧- من اشترى ناقة مصراة فإن كرهها فليردها وصاعًا من تمر (الطبرانى عن عبد الرحمن بن أبى ليلى عن أبيه)\nأخرجه الطبرانى (٧/٧٥، رقم ٦٤١٧) قال الهيثمى (٤/١٠٨): رجاله ثقات.\n٢١٢٣٨- من اشتكى منكم شيئا أو اشتكاه أخ له فليقل الله ربنا الذى فى السماء تقدس اسمك أمرك فى السماء والأرض كما رحمتك فى السماء فاجعل رحمتك فى الأرض اغفر لنا حوبنا وخطايانا أنت رب الطيبين أنزل رحمة من رحمتك وشفاء من شفائك على هذا الوجع فيبرأ (أبو داود عن أبى الدرداء)\nأخرجه أبو داود (٤/١٢، رقم ٣٨٩٢) .","vol":"19","page":466},{"text":"٢١٢٣٩- من أشرب قلبه حب الدنيا التاط منها بثلاث شقاء لا ينفد عناؤه وحرصًا لا يبلغ غناه وأمل لا يبلغ منتهاه فالدنيا طالبة ومطلوبة فمن طلب الدنيا طلبته الآخرة حتى يأتيه الموت فيأخذها ومن طلب الآخرة طلبته الدنيا حتى يستوفى منها رزقه (الطبرانى، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٦٢ رقم ١٠٣٢٨) قال الهيثمى (١٠/٢٤٩): رواه الطبرانى عن شيخه جبرون بن عيسى المغربى عن يحيى بن سليمان الحفرى عن فضيل بن عياض ولم أعرف جبرون وأما يحيى فقد ذكر الذهبى فى الميزان فى آخر ترجمة يحيى بن سليمان الجعفى فقال فأما يحيى بن سليمان الحفرى فما علمت به بأسًا ثم ذكر بعده يحيى بن سليمان القرشى قال أبو نعيم فيه مقال وذكره الجوزى فإن كانا اثنين فالحفرى ثقة والحديث صحيح على شرط الخطبة والله أعلم وبقية رجاله رجال الصحيح. وأخرجه أبو نعيم فى الحلية (٨/١٢٠) وقال: غريب.\nومن غريب الحديث: \"الْتاط\": الْتَصَقَ.","vol":"19","page":467},{"text":"٢١٢٤٠- من أشرك بالله فليس بمحصن (الحاكم فى تاريخه، والبيهقى، وابن عساكر عن ابن عمر وصحح البيهقى وقفه)\nأخرجه البيهقى (٨/٢١٥، رقم ١٦٧١٣) وقال: الصواب موقوف، وابن عساكر (٢٨/٢٦٥) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٣٦، رقم ٢٨٧٥٤)، والدارقطنى (٣/١٤٧) .\n٢١٢٤١- من أشفق من سيئة ورجا حسنة فهو مؤمن (ابن النجار عن ابن عمر)\n٢١٢٤٢- من أصاب بفيه من ذى حاجة غير متخذ خُبْنَة فلا شىء عليه ومن خرج بشىء منه فعليه غرامة مثليه والعقوبة ومن سرق منه شيئًا بعد أن يؤويه الجرين فبلغ ثمن المجن فعليه القطع ومن سرق دون ذلك فعليه غرامة مثليه والعقوبة (أبو داود، والترمذى - حسن - والنسائى عن عمرو بن شعيب عن أبيه عن جده أن رسول الله - ﷺ - سئل عن الثمر المعلق قال … فذكره)\nأخرجه أبو داود (٢/١٣٦، رقم ١٧١٠)، والترمذى (٣/٥٨٤، رقم ١٢٨٩) وقال: حسن. والنسائى (٨/٨٥، رقم ٤٩٥٨) .","vol":"19","page":468},{"text":"ومن غريب الحديث: \"خُبْنَة\": الخبنة: طرف الثوب، والمراد: لا يأخذ منه فى ثوبه يقال: أخبن الرجل إذا خبأ شيئًا فى خبنة ثوبه أو سراويله. \"الجرين\": موضع تجفيف التمر. \"المِجَنّ\": التُّرس الذى يستر حامله.\n٢١٢٤٣- من أصاب حدًّا فعجل عقوبته فى الدنيا فالله أعدل أن يثنى على عبده العقوبة فى الآخرة ومن أصاب حدًا فستره الله عليه وعفا عنه فالله أكرم أن يعود فى شىء قد عفا عنه (الترمذى - حسن غريب - وابن ماجه، وابن أبى الدنيا فى حسن الظن، والحاكم، والبيهقى عن على)\nأخرجه الترمذى (٥/١٦، رقم ٢٦٢٦) وقال: حسن غريب صحيح. وابن ماجه (٢/٨٦٨، رقم ٢٦٠٤)، وابن أبى الدنيا فى حسن الظن بالله (ص ٦٣، رقم ٥٢)، والحاكم (١/٤٨، رقم ١٣) وقال: صحيح الإسناد. والبيهقى (٨/٣٢٨، رقم ١٧٣٧١) .\n٢١٢٤٤- من أصاب دينارًا أو درهمًا فى فتنة طبع على قلبه بطابع النفاق (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٥٩٤، رقم ٥٨٦٨) .","vol":"19","page":469},{"text":"٢١٢٤٥- من أصاب ذنبًا فأقيم عليه حد ذلك الذنب فهو كفارته (أحمد، والدارمى، وابن جرير، والدارقطنى، والطبرانى، وأبو نعيم، والبيهقى، والضياء عن ابن خزيمة بن ثابت عن أبيه)\nأخرجه أحمد (٥/٢١٤، رقم ٢١٩١٥)، وابن جرير فى التفسير (٦/٢٦٣)، والدارقطنى (٣/٢١٤)، والطبرانى\n(٤/٨٧، رقم ٣٧٢٨)، والبيهقى (٨/٣٢٨، رقم ١٧٣٧٢) .\n٢١٢٤٦- من أصاب لقطة فليشهد ذا عدل ثم لا يكتم ولا يغيب فليعرفها سنة فإن جاء صاحبها وإلا فهى مال الله يؤتيه من يشاء (الطبرانى عن عياض بن حمار)\nأخرجه الطبرانى (١٧/٣٦٠، رقم ٩٩٠) .\nوالحديث أصله عند أبى داود بطرف: \"من وجد لقطة فليشهد ذوى عدل\".\n٢١٢٤٧- من أصاب مالا من مأثم فوصل به رحمًا أو تصدق به أو أنفقه فى سبيل الله جمع ذلك جميعًا ثم قذف به فى جهنم (ابن المبارك، وابن عساكر عن القاسم بن مخيمرة مرسلًا)\nأخرجه ابن المبارك (١/٢٢١، رقم ٦٢٥)، وابن عساكر (٤٩/٢٠٨) .","vol":"19","page":470},{"text":"٢١٢٤٨- من أصاب مالًا من نَهَاوش أذهبه الله فى نَهَابر (ابن النجار عن أبى سلمة الحمصى)\nأخرجه أيضًا: القضاعى (١/٢٧١ رقم ٤٤١)، والرامهرمزى (١/١٦٢ رقم ١٣٧) قال العجلونى (٢/٢٩٥): فيه أبى سلمة الحمصى ضعيف ولا صحبة له.\nومن غريب الحديث: \"نهاوش\": مظالم، وإجحافات بالناس. من قولهم: نهشه إذا جهده، والمنهوش المجهود. \"نهابر\": مهالك.\n٢١٢٤٩- من أصاب من شىء فليلزمه (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/٧٢٦، رقم ٢١٤٧) قال البوصيرى (٣/٨): هذا إسناد ضعيف.\n٢١٢٥٠- من أصاب منكم ذنبًا مما نهى الله عنه فأقيم عليه حده فهو كفارة ذنبه (الحسن بن سفيان، وأبو نعيم عن خزيمة بن ثابت)\n٢١٢٥١- من أصابته فاقة فأنزلها بالناس لم تسد فاقته ومن أنزلها بالله أوشك له بالغنى إما بموت عاجل أو غنى عاجل (أحمد، وأبو داود، والحاكم، والبيهقى عن ابن مسعود)","vol":"19","page":471},{"text":"أخرجه أحمد (١/٤٠٧، رقم ٣٨٦٩)، وأبو داود (٢/١٢٢، رقم ١٦٤٥)، والحاكم (١/٥٦٦، رقم ١٤٨٢) وقال: صحيح الإسناد. والبيهقى (٤/١٩٦، رقم ٧٦٥٨) .\n٢١٢٥٢- من أصابته مصيبة فقال إذا ذكرها إنا لله وإنا إليه راجعون جدد الله له من أجرها مثل ما كان له يوم أصابته (الطبرانى، والبيهقى فى شعب الإيمان عن فاطمة بنت الحسين عن أبيها)\nأخرجه الطبرانى (٣/١٣١، رقم ٢٨٩٥)، والبيهقى فى شعب الإيمان (٧/١١٧، رقم ٩٦٩٥) .\n٢١٢٥٣- من أصابته مصيبة فليذكر مصيبته بى فإنها من أعظم المصائب (ابن النجار فى عمل يوم وليلة عن عطاء بن أبى رباح مرسلًا)\nأورده الذهبى فى الميزان (٥/٤٤١، ترجمة ٦٧٨٥ فطر بن خليفة) .\n٢١٢٥٤- من أصابته مصيبة فليقل إنا لله وإنا إليه راجعون اللهم عندك أحتسب مصيبتى فأجرنى فيها وأبدلنى خيرًا منها (ابن حبان، والحاكم عن أم سلمة)\nأخرجه ابن حبان (٧/٢١٢، رقم ٢٩٤٩)، والحاكم (٢/١٩٥ رقم ٢٧٣٤) وقال: صحيح على شرط مسلم.","vol":"19","page":472},{"text":"٢١٢٥٥- من أصابه جهد فى رمضان فلم يفطر فمات دخل النار (الديلمى، والخطيب عن ابن عمر)\nأخرجه الخطيب (١٠/٢٦٩) .\n٢١٢٥٦- من أصابه شىء من هذه الأدواء فلا يفزعن إلى شىء مما حرم الله فإن الله لم يجعل فى شىء مما حرم شفاء (أبو نعيم فى الطب عن ابن سيرين مرسلًا)\n٢١٢٥٧- من أصابه شيب فى سبيل الله جعله الله نورًا يوم القيامة (الضياء عن عمرو بن عبسة)\nأخرجه أيضًا: أحمد (٤/٣٨٤، رقم ١٩٤٤٧) .\n٢١٢٥٨- من أصابه قىء أو رعاف أو قلس أو مذى فلينصرف فليتوضأ ثم ليبن على صلاته وهو فى ذلك لا يتكلم (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٣٨٥، رقم ١٢٢١) قال البوصيرى (١/١٤٤): هذا إسناد ضعيف.\nومن غريب الحديث: \"رعاف\": خروج الدم من الأنف. \"قلس\": ما خرج من الجوف ملء الفم أو دونه وليس بقىء.\n٢١٢٥٩- من أصابه من ذلك - يعنى الطيرة - شىء فليقل اللهم لا طير إلا طيرك ولا إله غيرك (النسائى عن سليمان بن بريدة عن أبيه)","vol":"19","page":473},{"text":"قال الهيثمى (٥/١٠٥): رواه البزار، وفيه الحسن بن أبى جعفر، وهو متروك، وقد قيل فيه صدوق منكر الحديث.\n٢١٢٦٠- من أصابه هم أو حزن فليدع بهؤلاء الكلمات اللهم إنى عبدك وابن عبدك وابن أمتك فىَّ قبضتك ناصيتى بيدك ماض فىَّ حكمك عدل فىَّ قضاؤك أسألك بكل اسم هو لك سميت به نفسك أو أنزلته فى كتابك أو علمته أحدًا من خلقك أو استأثرت به فى علم الغيب عندك أن تجعل القرآن ربيع قلبى ونور بصرى وجلاء حزنى وذهاب همى فقال قائل يا رسول الله إن المغبون لمن غبن هؤلاء الكلمات قال أجل فقولوهن وعلموهن فإنه من قالهن وعلمهن التماس ما فيهن أذهب الله كربه وأطال فرحه (الطبرانى، وابن السنى فى عمل يوم وليلة عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٣٦) قال الهيثمى: فيه من لم أعرفه.","vol":"19","page":474},{"text":"٢١٢٦١- من أصابه هم أو حزن فليقل اللهم إنى عبدك ابن عبدك وابن أمتك فى قبضتك ناصيتى بيدك ماض فى حكمك عدل فى قضاؤك أسألك بكل اسم هو لك سميت به نفسك أو أنزلته فى كتابك أو علمته أحدًا من خلقك أو استأثرت به فى علم الغيب عندك أن تجعل القرآن ربيع قلبى ونور بصرى وجلاء حزنى وذهاب غمى فما قالهن عبد قط إلا أبدل الله بحزنه فرحًا قالوا يا رسول الله ألا نتعلمهن قال بلى تعلموهن (أبو يعلى، وابن السنى، وابن حبان عن ابن مسعود)\nأخرجه أبو يعلى كما فى مجمع الزوائد (١٠/١٨٦) قال الهيثمى: رجاله رجال الصحيح غير أبى سلمة الجهنى، وقد وثقه ابن حبان. وابن حبان (٣/٢٥٣، رقم ٩٧٢) .\n٢١٢٦٢- من أصابه هم أو غم أو سقم أو شدة فقال الله ربى لا شريك له كشف ذلك عنه (الطبرانى، والخرائطى فى مكارم الأخلاق عن أسماء بنت عميس)\nأخرجه الطبرانى (٢٤/١٥٤، رقم ٣٩٦)\n٢١٢٦٣- من أصبح أكبر همه غير الله فليس من الله (هناد عن حذيفة)","vol":"19","page":475},{"text":"٢١٢٦٤- من أصبح صائمًا من عاد مريضًا من شيع جنازة من جمعهن فى يوم دخل الجنة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٤٣، رقم ١٣٠٠) قال الهيثمى (٣/١٦٣): فيه هشام بن طلق ولم أجد من ترجمه.\n٢١٢٦٥- من أصبح فلا وتر له (الديلمى عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٣٠ رقم ٢١٣٢)، وابن عدى (٢/١٢٩ ترجمة ٣٣٣ جرير بن حازم بن زيد) .\n٢١٢٦٦- من أصبح محزونًا على الدنيا أصبح ساخطًا على ربه ومن أصبح يشكو مصيبة نزلت به فإنما يشكو ربه ومن دخل على غنى فتضعضع له ذهب ثلثا دينه ومن قرأ القرآن فدخل النار فهو ممن اتخذ آيات الله هزوًا (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٤/٣٦٨) .\nومن غريب الحديث: \"فتضعضع\": فخضع وذل.\n٢١٢٦٧- من أصبح مطيعًا لله فى والديه أصبح له بابان مفتوحان من الجنة فإن كان واحدا فواحد (الحاكم فى التاريخ، والبيهقى، وابن عساكر عن ابن عباس)","vol":"19","page":476},{"text":"أخرجه ابن عساكر (٣٣/٣٦٥) . أخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٠٦، رقم ٧٩١٦) .\n٢١٢٦٨- من أصبح معافى فى بدنه آمنا فى سربه عنده قوت يومه فكأنما حيزت له الدنيا يا ابن جعشم يكفيك منها ما سد جوعتك ووارى عورتك وإن كان بيت يواريك فذاك وإن كانت دابة تركبها فبخ فلق الخبز وماء الجر وما فوق ذلك حساب عليك (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٨٩) قال الهيثمى: رجاله وثقوا على ضعف فى بعضهم.\nومن غريب الحديث: \"فبخ\": كلمة تقال عند تضخيم الأمر والإعجاب به. \"فلق الخبز\": كِسَر الخبز.\n٢١٢٦٩- من أصبح منكم آمنا فى سربه معافًى فى بدنه عنده قوت يومه فكأنما حيزت له الدنيا (البخارى فى الأدب، والترمذى - حسن غريب - وابن ماجه، والطبرانى عن سلمة بن عبيد الله بن محصن الخطمى عن أبيه)","vol":"19","page":477},{"text":"أخرجه البخارى فى الأدب المفرد (١/١١٢، رقم ٣٠٠)، والترمذى (٤/٥٧٤، رقم ٢٣٤٦) وقال: حسن غريب. وابن ماجه (٢/١٣٨٧، رقم ٤١٤١) . وأخرجه أيضًا: القضاعى (١/٣٢٠، رقم ٥٤٠)، والبيهقى فى شعب الإيمان (٧/٢٩٤، رقم ١٠٣٦٢) .\n٢١٢٧٠- من أصبح والداه راضيين عنه أصبح وله بابان مفتوحان من الجنة ومن أمسى ووالداه راضيين عنه أمسى وله بابان مفتوحان إلى الجنة ومن أصبح ساخطين عليه أصبح له بابان مفتوحان من النار وإن كان واحدًا فواحد قيل وإن ظلماه قال وإن ظلماه وإن ظلماه (الدارقطنى فى الأفراد عن زيد بن أرقم. الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٦٢١، رقم ٥٩٤٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٠٦، رقم ٧٩١٦) .\n٢١٢٧١- من أصبح والدنيا أكبر همه ألزم الله قلبه أربع خصال لا ينفك عن واحدة حتى يأتيه الموت هم لا ينقطع أبدًا وشغل لا يتفرغ أبدًا وفقر لا يبلغ غنى أبدًا وأمل لا يبلغ منتهاه أبدًا (الديلمى عن ابن عمر)","vol":"19","page":478},{"text":"أخرجه الديلمى (٣/٥٨٠، رقم ٥٨١٨) .\n٢١٢٧٢- من أصبح والدنيا أكبر همه فليس من الله فى شىء ومن لم يتق الله فليس من الله فى شىء ومن لم يهتم للمسلمين فليس منهم (الحاكم وتعقب عن حذيفة وأورده ابن الجوزى فى الموضوعات)\nأخرجه الحاكم (٤/٣٥٢، رقم ٧٨٨٩) .\n٢١٢٧٣- من أصبح وهمه التقوى ثم أصاب فيما بين ذلك [ذنبًا] غفر الله له (الديلمى، وابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٤/١٥٧) .\n٢١٢٧٤- من أصبح وهمه غير الله فليس من الله ومن أصبح لا يهتم بالمسلمين فليس منهم (الحاكم وتعقب عن ابن مسعود. البيهقى فى شعب الإيمان، وابن النجار عن أنس)\nحديث ابن مسعود: أخرجه الحاكم (٤/٣٥٦، رقم ٧٩٠٢) .\nحديث أنس: البيهقى فى شعب الإيمان (٧/٣٦١، رقم ١٠٥٨٦) وقال: إسناده ضعيف.\n٢١٢٧٥- من أصبح وهو لا يهم بظلم أحد غفر له ما اجترم (الديلمى، وابن عساكر عن أبى بسطام عن أنس)\nأخرجه ابن عساكر (٥٣/٢٧٣) .","vol":"19","page":479},{"text":"٢١٢٧٦- من أصبح يلبى حتى غابت الشمس غابت بذنوبه (الحاكم فى تاريخه عن جابر)\n٢١٢٧٧- من أصبح ينوى لله طاعة كتب الله له أجر يومه وإن عصاه (الديلمى عن أبى بكر وفيه سليمان بن سلمة الخبائرى)\nأخرجه الديلمى (٣/٥٦٦، رقم ٥٧٧٣) .\n٢١٢٧٨- من أصبح يوم الجمعة صائمًا وعاد مريضًا وأطعم مسكينًا وشيع جنازة لم يتبعه ذنب أربعين سنة (ابن عدى، والحاكم فى تاريخه، والبيهقى فى شعب الإيمان وضعفه عن جابر)\nأخرجه ابن عدى (٣/٦٠، ترجمة ٦١٠ الخليل بن مرة)، والبيهقى فى شعب الإيمان (٣/٣٩٤، رقم ٣٨٦٥) وقال: ضعيف.\n٢١٢٧٩- من أصبح يوم الجمعة صائمًا وعاد مريضًا وشهد جنازة وتصدق بصدقة فقد أوجب (البيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٩٣، رقم ٣٨٦٤) .\n٢١٢٨٠- من أصبح يوم الجمعة فغسل واغتسل وبكر ومشى ولم يركب ودنا ولم يلغ كان له بكل خطوة عمل من أعمال البر الصوم والصلاة (الطبرانى فى الأوسط عن أوس بن أوس)","vol":"19","page":480},{"text":"أخرجه الطبرانى فى الأوسط (٢/١٢٢، رقم ١٤٥٢) قال الهيثمى (٢/١٧٥): فيه صالح العدانى ولم أجد من ترجمه وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"من غسل يوم الجمعة\".\n٢١٢٨١- من أصدق امرأة صداقًا وهو مجمع على أن لا يوفيها إياه لقى الله وهو زان ومن ادان دينًا وهو مجمع على أن لا يوفيه لقى الله وهو سارق (الطبرانى عن صهيب)\nأخرجه الطبرانى (٨/٣٤، رقم ٣٠١) قال الهيثمى (٤/٢٨٤): فيه من لم أعرفهم. وأخرجه أيضًا: الضياء (٨/٧٠، رقم ٦٥) .\n٢١٢٨٢- من أصلح فيما بينه وبين الله أصلح الله فيما بينه وبين الناس ومن أصلح جوانيه أصلح الله برانيه ومن أراد وجه الله أناله الله وجهه ووجوه الناس ومن أراد وجوه الخلق منعه الله وجهه ووجوه الخلق (الديلمى عن قدامة بن عبد الله بن عمار رجل له صحبة)\nأخرجه الديلمى (٣/٥٨١، رقم ٥٨١٩) .","vol":"19","page":481},{"text":"٢١٢٨٣- من أصيب بجسده بقدر نصف ديته فعفا كفر الله عنه نصف سيئاته وإن كان ثلثًا أو ربعًا فعلى قدر ذلك (الطيالسى عن عبادة بن الصامت)\nأخرجه الطيالسى (ص ٨٠، رقم ٥٨٧) . وأخرجه أيضًا: البيهقى (٨/٥٦، رقم ١٥٨٣٥) .\n٢١٢٨٤- من أصيب بدم أو خبل فهو بالخيار بين إحدى ثلاث إما أن يقتص أو يأخذ العقل أو العفو فإن أراد الرابعة فخذوا على يديه فإن فعل شيئًا من ذلك ثم عدا بعد فقتل فله النار خالدًا فيها مخلدًا أبدًا (ابن أبى شيبة، وأحمد، وابن ماجه، والباوردى، والطبرانى، والبيهقى عن شريح)\nأخرجه أحمد (٤/٣١، رقم ١٦٤٢٢)، وابن ماجه (٢/٨٧٦، رقم ٢٦٢٣)، والطبرانى (٢٢/١٨٩، رقم ٤٩٥)، والبيهقى (٨/٥٢، رقم ١٥٨١٧) .\nومن غريب الحديث: \"العقل\": الدية.\n٢١٢٨٥- من أصيب بمصيبة فذكر مصيبته فأحدث استرجاعًا وإن تقادم عهدها كتب الله له من الأجر مثله يوم أصيب (ابن ماجه عن فاطمة بنت الحسين عن أبيها)","vol":"19","page":482},{"text":"أخرجه ابن ماجه (١/٥١٠، رقم ١٦٠٠) قال البوصيرى (٢/٥٠): هذا إسناد فيه هشام بن زياد وهو ضعيف.\n٢١٢٨٦- من أصيب بمصيبة فليذكر مصيبته بى فإنها أعظم المصائب (بقى بن مخلد، والباوردى، وابن شاهين، وابن قانع، وأبو نعيم فى المعرفة عن عبد الرحمن بن سابط عن أبيه وحُسِّنَ)\nأخرجه ابن قانع (١/٣٢٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٣٩، رقم ١٠١٥٣) .\n٢١٢٨٧- من أصيب بمصيبة فليذكر مصيبته بى (ابن السنى فى عمل يوم وليلة، وأبو نعيم عن بريدة)\nذكره الذهبى فى الميزان (٧/٣٠٤، ترجمة ٩٨٨٧)\n٢١٢٨٨- من أصيب بمصيبة فى ماله وجسده وكتمها ولم يشكها إلى الناس كان حقًّا على الله أن يغفر له (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٨٤، رقم ١١٤٣٨) قال الهيثمى (٢/٣٣١): فيه بقية وهو مدلس.\n٢١٢٨٩- من أصيب فى جسده بشىء فتركه لله كان كفارة له (أحمد، وابن عساكر عن رجل من الأنصار)","vol":"19","page":483},{"text":"أخرجه أحمد (٥/٤١٢، رقم ٢٣٥٤١) قال الهيثمى (٦/٣٠٢): فيه مجالد وقد اختلط. وابن عساكر (٥٧/٧٣) .\n٢١٢٩٠- من أصيب له ولدان أو ثلاثة لم يبلغوا الحنث فاحتسبهم كانوا له سترًا من النار (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٤/٦٧، رقم ٦٩٢٩) .\n٢١٢٩١- من أضاف أربعة من المسلمين فواساهم بما يواسى به أهله فى مطعمهم ومشربهم وملبسهم كان كعتق رقبة (أبو الشيخ عن أنس)\n٢١٢٩٢- من أضحى يومًا محرمًا ملبيًا حتى غربت الشمس غربت بذنوبه فعاد كما ولدته أمه (أحمد، وابن ماجه، وأبو نعيم فى الحلية، والبيهقى عن جابر)\nأخرجه أحمد (٣/٣٧٣، رقم ١٥٠٥٠)، وابن ماجه (٢/٩٧٦، رقم ٢٩٢٥) قال البوصيرى (٣/١٩١): هذا إسناد ضعيف. وأبو نعيم فى الحلية (٩/٢٢٩)، والبيهقى (٥/٤٣، رقم ٨٨٠٤) . وأخرجه أيضًا: ابن عدى (٥/٢٣١، ترجمة ١٣٨٢ عاصم بن عمر بن حفص) .","vol":"19","page":484},{"text":"٢١٢٩٣- من اضطجع مضطجعًا لم يذكر الله فيه كان عليه ترة يوم القيامة ومن جلس مجلسًا لم يذكر الله فيه كان عليه ترة يوم القيامة ومن مشى ممشى لم يذكر الله فيه كان عليه ترة يوم القيامة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (١/٤٠٣، رقم ٥٤٣) .\n٢١٢٩٤- من اضطجع مضطجعًا لم يذكر الله فيه كان عليه ترة يوم القيامة ومن قعد مقعدًا لم يذكر الله فيه كان عليه ترة يوم القيامة (أبو داود، وابن السنى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٤/٣١٤، رقم ٥٠٥٩)، والبيهقى فى شعب الإيمان (١/٤٠٤، رقم ٥٤٤) .\nومن غريب الحديث: \"ترة\": الترة النقص.","vol":"19","page":485},{"text":"٢١٢٩٥- من أطاع الله فقد ذكر الله وإن قلت صلاته وصيامه وتلاوته للقرآن ومن عصى الله فلم يذكره وإن كثرت صلاته وصيامه وتلاوته للقرآن (الحسن بن سفيان، والطبرانى، وابن عساكر عن واقد مولى رسول الله - ﷺ -. سعيد بن منصور، والبيهقى فى شعب الإيمان عن ابن أبى عمران مرسلًا)\nحديث أبى واقد: أخرجه الطبرانى (٢٢/١٥٤، رقم ٤١٣) . وابن عساكر (٤/٢٨٦) . قال الهيثمى (٢/٢٥٨): فيه الهيثم بن جماز وهو متروك.\nحديث ابن أبى عمران المرسل: أخرجه سعيد بن منصور (٢/٦٣٠، رقم ٢٣٠) والبيهقى فى شعب الإيمان (١/٤٥٢، رقم ٦٨٧) .\n٢١٢٩٦- من أطاعنى فقد أطاع الله ومن عصانى فقد عصى الله ومن أطاع عليًّا فقد أطاعنى ومن عصى عليًّا فقد عصانى (الحاكم عن أبى ذر)\nأخرجه الحاكم (٣/١٣١، رقم ٤٦١٧) وقال: صحيح الإسناد.","vol":"19","page":486},{"text":"٢١٢٩٧- من أطاعنى فقد أطاع الله ومن عصانى فقد عصى الله ومن يطع الأمير فقد أطاعنى ومن يعص الأمير فقد عصانى وإنما الإمام جنة يقاتل من ورائه ويتقى به فإن أمر بتقوى الله وعدل كان له بذلك أجر وإن قال بغيره كان عليه منه (البخارى، ومسلم، والنسائى عن أبى هريرة. وروى ابن أبى شيبة، وأحمد، وابن ماجه صدره إلى قوله فقد عصانى)\nأخرجه البخارى (٣/١٠٨٠، رقم ٢٧٩٧)، ومسلم (٣/١٤٦٦، رقم ١٨٣٥)، والنسائى (٧/١٥٤، رقم ٤١٩٣)، وابن أبى شيبة (٦/٤١٨، رقم ٣٢٥٢٩)، وأحمد (٢/٢٥٢، رقم ٧٤٢٨)، وابن ماجه (٢/٩٥٤، رقم ٢٨٥٩) .\nومن غريب الحديث: \"جُنَّة\" الجنة: الوقاية.\n٢١٢٩٨- من أطاق صيام ثلاثة أيام متتابعات فقد وجب عليه صيام رمضان (أبو نعيم عن أبى لبيبة)\nأخرجه أيضًا: عبد الرزاق (٤/١٥٤، رقم ٧٣٠٠) وقال: ابن لبيبة. وكلاهما صحيح، فإنه يقال عبد الرحمن بن لبيبة، وابن أبى لبيبة. انظر (تهذيب التهذيب ١٢/٣٣٢) .","vol":"19","page":487},{"text":"٢١٢٩٩- من أطرق فرسه مسلمًا فعقب له الفرس كان له كأجر سبعين فرسًا يحمل عليها فى سبيل الله فإن لم يعقب كان له كأجر فرس يحمل عليها فى سبيل الله (أحمد، وابن حبان، والطبرانى عن أبى كبشة)\nأخرجه أحمد (٤/٢٣١، رقم ١٨٠٦١)، وابن حبان (١٠/٥٣٣، رقم ٤٦٧٩)، والطبرانى (٢٢/٣٤١، رقم ٨٥٣) . قال الهيثمى (٥/٢٦٦): رواه الطبرانى فى روايتين ورجالهما ثقات.\n٢١٣٠٠- من أطعم أخاه المسلم شهوته حرمه الله على النار (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٢، رقم ٣٣٨٢) .\n٢١٣٠١- من أطعم أخاه من الخبز حتى يشبعه وسقاه من الماء حتى يرويه بعده الله من النار سبع خنادق كل خندق مسيرة سبعمائة عام (النسائى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق عن ابن عمرو ولفظ الحاكم بعد ما بين خندقين مسيرة خمسمائة سنة)","vol":"19","page":488},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٣٠)، قال الهيثمى: فيه جاء بن أبى عطاء وهو ضعيف. والحاكم (٤/١٤٤، رقم ٧١٧٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٢١٧، رقم ٣٣٦٨) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٣٠١، ترجمة ٣٥٠)، والديلمى (٣/٥٧٦، رقم ٥٨٠٧) .\n٢١٣٠٢- من أطعم كبدًا جائعة أطعمه الله من أطيب طعام الجنة ومن برد كبدا عطشانة سقاه الله وأرواه من شراب الجنة (الديلمى عن عبد الله بن جراد)\n٢١٣٠٣- من أطعم مؤمنًا حتى يشبعه من سغب أدخله الله بابًا من أبواب الجنة لا يدخله إلا من كان مثله (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٨٥، رقم ١٦٢) قال الهيثمى (٣/١٣١): فيه عمرو بن واقد وفيه كلام وقال محمد بن المبارك الصورى كان يتبع السلطان وكان صدوقًا. وأخرجه أيضًا: ابن عدى (٥/١١٨، ترجمة ١٢٨٣ عمرو بن واقد القرشى) .\nومن غريب الحديث: \"سغب\" أى جوع.","vol":"19","page":489},{"text":"٢١٣٠٤- من أطعم مريضًا شهوته أطعمه الله من ثمار الجنة ومن سقى مؤمنًا على ظمإ سقاه الله من الرحيق المختوم يوم القيامة (أبو الشيخ، وأبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٨/١٣٤) وقال: غريب.\n٢١٣٠٥- من أطعمه الله طعامًا فليقل اللهم بارك لنا فيه وأطعمنا خيرًا منه ومن سقاه الله لبنًا فليقل اللهم بارك لنا فيه وزدنا منه إنه ليس شىء يجزى من الطعام والشراب غير اللبن (أحمد، وابن سعد، والترمذى - حسن - وابن ماجه - وابن السنى فى عمل يوم وليلة عن ابن عباس)\nأخرجه أحمد (١/٢٢٥، رقم ١٩٧٨)، وابن سعد (١/٣٩٧)، والترمذى (٥/٥٠٦، رقم ٣٤٥٥) وقال: حسن لا يصح. وابن ماجه (٢/١١٠٣، رقم ٣٣٢٢) .\n٢١٣٠٦- من أطفأ عن مؤمن سيئة كان خيرًا ممن أحيا موءودة (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٥، رقم ٩٦٥٣) . وأخرجه أيضًا: ابن أبى شيبة (٧/١٢٧، رقم ٣٤٧٠٩) .","vol":"19","page":490},{"text":"٢١٣٠٧- من اطلع فى بيت قوم بغير إذن ففقئوا عينه فلا دية له ولا قصاص (أحمد، والنسائى، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٥، رقم ٨٩٨٥)، والنسائى (٨/٦١، رقم ٤٨٦٠)، والبيهقى (٨/٣٣٨، رقم ١٧٤٣٦) .\n٢١٣٠٨- من اطلع فى بيت قوم بغير إذنهم فقد حل لهم أن يفقئوا عينه (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٥، رقم ٨٩٨٥)، ومسلم (٣/١٦٩٩، رقم ٢١٥٨) . وأخرجه أيضًا: البيهقى (٨/٣٣٨، رقم ١٧٤٣٤) .\n٢١٣٠٩- من اطلع فى دار قوم بغير إذنهم ففقئوا عينه فقد هُدِرَتْ (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٣٤٣، رقم ٥١٧٢) .\n٢١٣١٠- من اطلع فى كتاب أخيه بغير أمره فكأنما اطلع فى النار (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٢٠، رقم ١٠٧٨١) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٣/٨٨، ترجمة ١١٥٢ هشام بن زياد) وقال: كان ممن يروى الموضوعات عن الثقات والمقلوبات عن الأثبات لا يجوز الاحتجاج به.","vol":"19","page":491},{"text":"٢١٣١١- من اطلع من قُتْرَة إلى قوم ففقئت عينه فهى هدر (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦٥، رقم ٨٠٣٠) . قال الهيثمى (٦/٢٩٥): رواه الطبرانى بإسنادين فى أحدهما حكيم بن أبى حكيم وفى الأخرى ليث بن أبى حكيم وكلاهما عن أبى أمامة ولم أعرفهما وبقية رجال أحدهما ثقات.\nومن غريب الحديث: \"قُترة\": كُوَّة أو نافذة.\n٢١٣١٢- من أظل رأس غاز أظله الله يوم القيامة ومن جهز غازيا فى سبيل الله حتى يستقل بجهازه كان له مثل أجره حتى يموت أو يرجع ومن بنى مسجدًا يذكر الله فيه بنى الله له بيتًا فى الجنة (أحمد، والعدنى، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن عمر)\n\nأخرجه أحمد (١/٢٠، رقم ١٢٦)، وأبو يعلى (١/٢١٧، رقم ٢٥٣)، وابن حبان (١٠/٤٨٦، رقم ٤٦٢٨)، والحاكم (٢/٩٨ رقم ٢٤٤٧) وقال: صحيح الإسناد. والبيهقى (٩/١٧٢ رقم ١٨٣٥٢)، والضياء (١/٣٥٦ رقم ٢٤٤) .","vol":"19","page":492},{"text":"٢١٣١٣- من أعان أخاه المضطر ثبت الله قدميه يوم تزول فيه الجبال (ابن النجار عن ابن عباس)\n٢١٣١٤- من أعان ظالمًا بباطل ليدحض بباطله حقًّا فقد برئت منه ذمة الله وذمة رسوله ومن مشى إلى سلطان الله فى الأرض ليذله أذل الله رقبته مع ما يدخر له من الخزى يوم القيامة وسلطان الله فى الأرض كتاب الله وسنة نبيه ومن ولى واليًا من المسلمين شيئًا من أمور المسلمين وهو يعلم أن فى المسلمين من هو خير للمسلمين منه وأعلم بكتاب الله وسنة رسوله - ﷺ - فقد خان الله ورسوله وخان جماعة المسلمين ومن ولى شيئًا من أمور المؤمنين لم ينظر الله له فى شىء من أموره حتى يقوم بأمورهم ويقضى حوائجهم ومن أكل درهما من ربا فهو كإثم ستة وثلاثين زنية ومن نبت لحمه من سحت فالنار أولى به (الطبرانى، والبيهقى، والخطيب، وابن عساكر عن ابن عباس وضعف)","vol":"19","page":493},{"text":"أخرجه الطبرانى (١١/١١٤، رقم ١١٢١٦)، قال الهيثمى (٤/٢٠٥): فيه حنش وهو متروك وزعم أبو محصن أنه شيخ صدق. والخطيب (٦/٧٦)، وابن عساكر (٤٣/١٣) .\n٢١٣١٥- من أعان ظالمًا سلطه الله عليه (وابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٣٤/٤) . قال المناوى (٦/٧٢): فيه الحسن بن زكريا، وهو متهم بالوضع.\n٢١٣١٦- من أعان ظالمًا على ظلمه جاء يوم القيامة وعلى جبهته مكتوب آيس من رحمة الله (الديلمى عن أنس)\nأخرجه الديلمى (٣/٥٨٣، رقم ٥٨٢٣) .\n٢١٣١٧- من أعان ظالمًا عند خصومة وهو يعلم فقد برئت منه ذمة الله وذمة رسوله (الخطيب عن ابن عمر وابن عباس)\nأخرجه الخطيب (٨/٣٧٩) وقال: حديث باطل عن مالك ومن فوقه وكان لاحق غير ثقة.\n٢١٣١٨- من أعان ظالمًا ليدحض بباطله حقًّا فقد برئت منه ذمة الله وذمة رسوله (الحاكم وتعقب عن ابن عباس)\nأخرجه الحاكم (٤/١١٢، رقم ٧٠٥٢) وقال: صحيح الإسناد. قال المناوى (٦/٧٣): صححه الحاكم فرده الذهبى بأن فيه حنش ضعيف.","vol":"19","page":494},{"text":"٢١٣١٩- من أعان على خصومة بظلم أو يعين على ظلم لم يزل فى سخط الله حتى ينزع (ابن ماجه، والرامهرمزى فى الأمثال عن ابن عمر)\nأخرجه ابن ماجه (٢/٧٧٨، رقم ٢٣٢٠)، والرامهرمزى (١/١٠٤، رقم ٦٦) . وأخرجه أيضًا: أبو داود (٣/٣٠٥ رقم ٣٥٩٧، ٣٥٩٨) .\n٢١٣٢٠- من أعان على دم امرئ مسلم ولو بشطر كلمة كتب بين عينيه يوم القيامة آيس من رحمة الله (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٤٦، رقم ٥٣٤٦) . قال الذهبى فى الميزان (٣/١٩٩، ترجمة ٣١٧٥ سعيد بن رحمة بن نعيم المصيصى) راوى كتاب الجهاد عن ابن المبارك، قال ابن حبان: لا يجوز أن يحتج به لمخالفته الأثبات.\n٢١٣٢١- من أعان على ظلم فهو كالبعير المتردى ينزع بذنبه (البيهقى عن ابن مسعود)\nأخرجه البيهقى (١٠/٢٣٤، رقم ٢٠٨٦٩) .","vol":"19","page":495},{"text":"٢١٣٢٢- من أعان على قتل مؤمن بشطر كلمة لقى الله يوم القيامة مكتوب بين عينيه آيس من رحمة الله (أبو داود، والبيهقى عن أبى هريرة. الطبرانى عن ابن عباس. ابن عساكر عن ابن عمر. البيهقى عن الزهرى مرسلًا)\nحديث أبى هريرة: أخرجه البيهقى (٨/٢٢، رقم ١٥٦٤٣) . وأخرجه أيضًا: ابن ماجه (٢/٨٧٤، رقم ٢٦٢٠) . قال البوصيرى (٣/١٢٢): هذا إسناد ضعيف.\nحديث الزهرى أخرجه البيهقى (٨/٢٢، رقم ١٥٦٤٦) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٧٩، رقم ١١١٠٢) . قال الهيثمى (٧/٢٩٨): فيه عبد الله بن خراش ضعفه البخارى وجماعة ووثقه ابن حبان وقال ربما أخطأ وبقية رجاله ثقات.\nحديث ابن عمر: أخرجه ابن عساكر (٨/٢٣٢) .\n٢١٣٢٣- من أعان على قتل مسلم بشطر كلمة لقى الله يوم القيامة مكتوب فى جبهته آيس من رحمة الله (ابن أبى عاصم فى الديات عن أبى هريرة وقال فيه يزيد بن أبى زياد الشامى منكر الحديث)","vol":"19","page":496},{"text":"أخرجه أيضًا: ابن ماجه (٢/٨٧٤، رقم ٢٦٢٠)، وأبو يعلى (١٠/٣٠٦، رقم ٥٩٠٠)، والبيهقى (٨/٢٢، رقم ١٥٦٤٣)، والديلمى (٣/٥٨٢، رقم ٥٨٢٢) . قال الحافظ فى التلخيص (٤/١٤): فى إسناده يزيد بن زياد وهو ضعيف.\n٢١٣٢٤- من أعان قومه على الظلم فهو كالبعير الركى ينزع بذنبه (الحاكم فى تاريخه عن ابن مسعود)\nأخرجه أيضًا: أحمد (١/٤٤٩، رقم ٤٢٩٢) .\nومن غريب الحديث: \"الركى\": المنسوب إلى الركية وهى البئر أى الذى وقع فى بئر.\n٢١٣٢٥- من أعان مؤمنًا على حاجته وهب الله له ثلاثًا وسبعين رحمة يصلح الله له دنياه وأخر له اثنين وسبعين رحمة مذخورة فى درجات الجنة (أبو الفتيان الدهستانى فى كتاب فضل السلطان العادل عن عبد الغفور بن عبد العزيز بن عبد الله بن سعد الأنصارى عن أبيه)","vol":"19","page":497},{"text":"٢١٣٢٦- من أعان مجاهدًا فى سبيل الله أو غارمًا فى عسرته أومكاتبًا فى رقبته أظله الله فى ظله يوم لا ظل إلا ظله (أحمد، وعبد بن حميد، وأبو يعلى، والطبرانى، والحاكم، والبيهقى، والضياء عن سهل بن حنيف)\nأخرجه أحمد (٣/٤٨٧، رقم ١٦٠٢٩)، قال الهيثمى (٤/٢٤١): فيه عبيد الله بن سهل بن حنيف ولم أعرفه وبقية رجاله حديثهم حسن. وعبد بن حميد (ص ١٧٢، رقم ٤٧١)، والطبرانى (٦/٨٦، رقم ٥٥٩٠)، والحاكم (٢/٢٣٦، رقم ٢٨٦٠) وقال: صحيح الإسناد. والبيهقى (١٠/٣٢٠، رقم ٢١٤١٠) .\n٢١٣٢٧- من أعان مسلمًا بكلمة أو مشى له خطوة حشره الله يوم القيامة مع الأنبياء والرسل آمنًا وأعطاه على ذلك أجر سبعين شهيدًا قتلوا فى سبيل الله (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٥٩/٢٩٥) .","vol":"19","page":498},{"text":"٢١٣٢٨- من أعان مسلمًا كان الله فى عون المعين ما كان فى عون أخيه ومن فك عن أخيه حلقة فك الله عنه حلقة يوم القيامة (ابن أبى الدنيا فى قضاء الحوائج، والخرائطى فى مكارم الأخلاق، والبيهقى عن أنس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٥٣، رقم ٤٥) . وأخرجه أيضًا: ابن عدى (٤/٢٧٥، ترجمة ١١٠٦\nعبد الرحمن بن أبى الزناد) وقال: ممن يكتب حديثه.\n٢١٣٢٩- من اعتذر إليه أخوه المسلم من ذنب قد أتاه فلم يقبل منه لم يرد علىَّ الحوض غدًا (أبو الشيخ عن عائشة)\nقال العجلونى (٢/٣٠٥): رواه أبو الشيخ عن عائشة مرفوعًا.","vol":"19","page":499},{"text":"٢١٣٣٠- من اعتذر إليه أخوه بمعذرة فلم يقبلها منه كان عليه من الخطيئة مثل صاحب مَكْسٍ (أبو داود فى المراسيل، وابن ماجه، وابن حبان فى روضة العقلاء - حسن غريب - والبغوى، والباوردى، والطبرانى، وابن قانع، والبيهقى فى شعب الإيمان، والضياء، وأبو نعيم عن جودان، قال البغوى لا أعلم له غيره. الطبرانى فى الأوسط، وسمويه، والبيهقى فى شعب الإيمان عن جابر. أبو الشيخ عن عائشة)\nحديث جودان: أخرجه أبو داود فى المراسيل (١/٣٥١، رقم ٥٢١)، وابن ماجه (٢/١٢٢٥، رقم ٣٧١٨)، قال البوصيرى (٤/١١٤): رجال إسناده ثقات إلا أنه مرسل. والطبرانى (٢/٢٧٥، رقم ٢١٥٦)، وابن قانع (١/١٥٦)، والبيهقى فى شعب الإيمان (٦/٣٢١، رقم ٨٣٣٤) .\nحديث جابر: أخرجه الطبرانى فى الأوسط (٨/٢٨٣ رقم ٨٦٤٤)، والبيهقى فى شعب الإيمان (٦/٣٢١ رقم ٨٣٣٨) .\nومن غريب الحديث: \"مكس\": والمكس: الضريبة والعشور التى تأخذ على خلاف حكم الشرع.","vol":"19","page":500},{"text":"٢١٣٣١- من اعتز بالعبيد أذله الله (الحكيم، والرافعى فى تاريخه عن عمر)\nذكره الحكيم (٢/٣٠٠)، وأخرجه الرافعى (١/٢٤٦) . وأخرجه أيضًا: العقيلى (٢/٢٧١، رقم ٨٣٠)، والقضاعى\n(١/٢٢٧، رقم ٣٥٠) . قال الذهبى فى الميزان (٤/١٣٣، ترجمة٤٤١٠ عبد الله بن عبد الله الأموى) قال العقيلى: لا يتابع على حديثه. وقد ذكره ابن حبان فى الثقات وقال يخالف فى روايته.\n٢١٣٣٢- من أعتق رقبة فك الله بكل عضو من أعضائه عضوًا من أعضائه من النار (الحاكم عن عقبة بن عامر)\nأخرجه الحاكم (٢/٢٣٠، رقم ٢٨٤١) وقال: صحيح الإسناد. وأخرجه أيضًا: الرويانى (١/١٨٤، رقم ٢٤١) .\n٢١٣٣٣- من أعتق رقبة كانت فكاكه من النار عضوًا بعضو (الحاكم، والبيهقى عن أبى موسى)\nأخرجه الحاكم (٢/٢٣٠، رقم ٢٨٤٢)، والبيهقى (١٠/٢٧٢، رقم ٢١١٠١) .","vol":"20","page":1},{"text":"٢١٣٣٤- من أعتق رقبة مؤمنة أعتق الله بكل إِرْب منها إِرْبًا منه من النار حتى إنه ليعتق باليد اليد وبالرجل الرجل وبالفرج الفرج (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٠ رقم ٩٤٣١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٥٥ رقم ٤٦٥٥)، وأبو عوانة (٣/٢٤٢ رقم ٤٨٢٧)، والبيهقى (٦/٢٧٣ رقم ١٢٣٧٦) .\nومن غريب الحديث: \"إرب\": عضو.\n٢١٣٣٥- من أعتق رقبة مؤمنة كانت فداءه من النار (أبو داود عن عمرو بن عبسة. أحمد، والطبرانى عن عقبة بن عامر)\nحديث عمرو بن عبسة: أخرجه أبو داود (٤/٣٠، رقم ٣٩٦٦) .\nحديث عقبة بن عامر: أخرجه أحمد (٤/١٤٧، رقم ١٧٣٦٤)، والطبرانى (١٧/٣٣٢، رقم ٩١٨) .\nحديث عقبة بن عامر: أخرجه أيضًا: أبو يعلى (٣/٢٩٦ رقم ١٧٦٠) قال الهيثمى (٤/٢٤٢): رجاله رجال الصحيح خلا قيس الجذامى ولم يضعفه أحد.\n٢١٣٣٦- من أعتق رقبة مؤمنة كانت فداؤه من النار بمكان كل عضو عضو (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٣٣، رقم ٩٢٠) .","vol":"20","page":2},{"text":"٢١٣٣٧- من أعتق رقبة مسلمة أعتق الله بكل عضو منها عضوًا من أعضائه من النار حتى يعتق فرجه بفرجه (أحمد، والبخارى، ومسلم، والترمذى، وابن حبان عن أبى هريرة. الطبرانى عن سهل بن سعد. الطبرانى عن ابن عباس. أحمد، والطبرانى عن أبى موسى)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٠، رقم ٩٤٣١)، والبخارى (٦/٢٤٦٩، رقم ٦٣٣٧)، ومسلم (٢/١١٤٧، رقم ١٥٠٩)، والترمذى (٤/١١٤، رقم ١٥٤١) وقال: حسن صحيح غريب. وابن حبان (١٠/١٤٧، رقم ٤٣٠٨) .\nحديث سهل بن سعد: أخرجه الطبرانى (٦/١٥٧ رقم ٥٨٣٩) قال الهيثمى (٤/٢٤٣) فيه زكريا بن منظور وقد وثق.\nحديث ابن عباس: أخرجه الطبرانى (١٠/٢٧٢، رقم ١٠٦٤٠) قال الهيثمى (٤/٢٤٣): فيه محمد بن أبى حميد وهو ضعيف.\nحديث أبى موسى: أخرجه أحمد (٤/٤٠٤، رقم ١٩٦٣٩) . قال الهيثمى (٤/٢٤٣): رجاله ثقات.","vol":"20","page":3},{"text":"٢١٣٣٨- من أعتق رقبة مسلمة فهى فداؤه من النار بكل عظم من عظام محرَّره عظمًا من عظام محرِّره (سعيد بن منصور عن عمرو بن عبسة)\n٢١٣٣٩- من أعتق رقبة مسلمة فهى فداؤه من النار كل عظم من عظام محرره بعظم من عظامه ومن أدرك أحد والديه فلم يغفر له فأبعده الله ومن ضم يتيمًا من بين أبوين مسلمين إلى طعامه وشرابه حتى يغنيه الله وجبت له الجنة (ابن سعد، والطبرانى عن مالك بن عمرو القشيرى. البخارى فى تاريخه، والبيهقى فى شعب الإيمان عن رجاء الغنوى وقال ابن حبان هو تابعى ثقة يروى المراسيل)\nحديث مالك بن عمرو القشيرى: أخرجه ابن سعد (٧/٤١)، والطبرانى (١٩/٢٩٩، رقم ٦٦٦) . وأخرجه أيضًا: أحمد (٤/٣٤٤، رقم ١٩٠٥٢)، قال الهيثمى (٨/١٦١): فيه على بن زيد وهو حسن الحديث وبقية رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٧/٤٧١، رقم ١١٠٣١) .\n٢١٣٤٠- من أعتق سهمًا فى مملوك فعتقه عليه فى ماله إن كان له مال ليس لله شريك (البيهقى عن أبى هريرة)","vol":"20","page":4},{"text":"أخرجه البيهقى (١٠/٢٧٦، رقم ٢١١٢٣) .\n٢١٣٤١- من أعتق شركًا فى مملوك له فقد ضمن عتقه يُقَوَّمُ العبد يوم يعتق (البيهقى عن ابن عباس)\nأخرجه البيهقى (١٠/٢٧٧، رقم ٢١١٣٨) .\n٢١٣٤٢- من أعتق شركًا له فى عبد وكان له مال يبلغ ثمن العبد قوم العبد عليه قيمة عدل فأعطى شركاءه حصصهم وعتق عليه العبد وإلا فقد عتق منه ما عتق (مالك، وعبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عمر)\nأخرجه مالك (٢/٧٧٢، رقم ١٤٦٢)، وعبد الرزاق (٩/١٥٠، رقم ١٦٧١٢)، وأحمد (١/٥٦، رقم ٣٩٧)، والبخارى (٢/٨٨٥، رقم ٢٣٦٩)، ومسلم (٢/١١٣٩، رقم ١٥٠١)، وأبو داود (٤/٢٤، رقم ٣٩٤٠)، والترمذى\n(٣/٦٢٩، رقم ١٣٤٦) وقال: حسن صحيح. والنسائى (٧/٣١٩، رقم ٤٦٩٨)، وابن ماجه (٢/٨٤٤، رقم ٢٥٢٨) . وأخرجه أيضًا: الشافعى (١/١٩٤)، وأبو يعلى (١٠/١٧٦، رقم ٥٨٠٢) .","vol":"20","page":5},{"text":"٢١٣٤٣- من أعتق شقصًا له فى مملوك ضمن بقيته (أحمد عن سعيد بن المسيب عن ثلاثين من الصحابة)\nأخرجه أحمد (٤/٣٧، رقم ١٦٤٦٥) . قال الهيثمى (٤/٢٤٨): فيه الحجاج بن أرطاة وهو ثقة ولكنه مدلس وبقية رجاله رجال الصحيح.\n٢١٣٤٤- من أعتق شقيصا فى مملوك ضمن لشركائه أنصباءهم (الطبرانى عن ابن عمر)\n٢١٣٤٥- من أعتق شقيصًا فى مملوك فعليه جواز عتقه إن كان له مال (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٤٩) قال الهيثمى: إسحاق بن يحيى لم يدرك عبادة.\n٢١٣٤٦- من أعتق شقيصًا من مملوك فعليه خلاصه فى ماله فإن لم يكن له مال قوم المملوك قيمة عدل ثم استسعى غير مشقوق عليه (عبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)","vol":"20","page":6},{"text":"أخرجه أحمد (٢/٤٢٦، رقم ٩٤٩٨)، والبخارى (٢/٨٨٢، رقم ٢٣٦٠)، ومسلم (٣/١٢٨٧، رقم ١٥٠٣)، وأبو داود (٤/٢٣، رقم ٣٩٣٧)، والترمذى (٣/٦٣٠، رقم ١٣٤٨) وقال: حسن صحيح. وابن ماجه (٢/٨٤٤، رقم ٢٥٢٧) .\nومن غريب الحديث: \"شقيصًا\": نصيبًا.\n٢١٣٤٧- من أعتق عبدًا فماله للذى أعتق (البيهقى عن ابن مسعود)\nأخرجه البيهقى (٥/٣٢٦، رقم ١٠٥٥٤) .\n٢١٣٤٨- من أعتق عبدًا وله فيه شرك وله وفاء فهو حر ويضمن نصيب شركائه بقيمة عدل بما أساء مشاركتهم وليس على العبد شىء (البيهقى، وابن عساكر عن جابر. ابن عساكر عن ابن عمر)\nحديث جابر: أخرجه البيهقى (١٠/٢٧٦، رقم ٢١١٢٥)، وابن عساكر (٧/١٧) .\nحديث ابن عمر: أخرجه ابن عساكر (٧/١٧) .\n٢١٣٤٩- من أعتق عبدًا وله مال فمال العبد له إلا أن يشترط السيد ماله فيكون له (أبو داود، وابن ماجه عن ابن عمر)\nأخرجه أبوداود (٤/٢٨، رقم ٣٩٦٢)، وابن ماجه (٢/٨٤٥، رقم ٢٥٢٩) .","vol":"20","page":7},{"text":"٢١٣٥٠- من أعتق مسلمًا كان فكاكه من النار بكل عضو من هذا عضو من هذا (الحاكم فى الكنى، والحاكم فى المستدرك، وابن عساكر عن واثلة)\nأخرجه الحاكم (٢/٢٣١، رقم ٢٨٤٥)، وابن عساكر (٤٦/٢٤١) .\n٢١٣٥١- من أعتق مملوكه فليس للمملوك فى ماله شئ (العقيلى عن ابن مسعود)\nأخرجه العقيلى (١/٩٧، رقم ١١٢ ترجمة ١١٢ إسحاق بن إبراهيم المسعودى) .\n٢١٣٥٢- من أعتق نسمة أعتق الله بكل عضو منها عضوًا منه من النار ومن أعتق نسمتين أعتق الله بكل عضوين منهما عضوين منه من النار (عبد الرزاق عن عمرو بن عبسة)\nأخرجه عبد الرزاق (١/٥٢، رقم ١٥٤) .\n٢١٣٥٣- من أعتق نسمة مسلمة وقى الله بكل عضو منه عضوًا من النار (ابن سعد، والطبرانى، وابن النجار عن على)\nأخرجه ابن سعد (٨/٤٦٥)، والطبرانى (١/١٠٩، رقم ١٨٦) . وأخرجه أيضًا: النسائى فى الكبرى (٣/١٦٩ رقم ٤٨٧٧)، وابن أبى شيبة (٣/١١٨ رقم ١٢٦٣٤) . والطبرانى فى الأوسط (٤/١١٠ رقم ٣٧٣٨) .","vol":"20","page":8},{"text":"٢١٣٥٤- من اعتقد لواء ضلالة أو كتم علمًا أو أعان ظالمًا وهو يعلم أنه ظالم فقد برئ من الإسلام (ابن الجوزى فى العلل عن عمرو بن عبسة)\nأخرجه ابن الجوزى فى العلل (١/١٠٠، رقم ١٢٨) .\n٢١٣٥٥- من اعتقل رمحًا فى سبيل الله عقله الله من الذنوب يوم القيامة (أبو نعيم عن أبى هريرة)\nقال المناوى (٦/٧٤): حديث ضعيف.\nومن غريب الحديث: \"اعتقل\": حبس. والمراد واجعل هذا الروسح خاصًّا بالقتال فى سبيل الله. \"عقله\": حبسه ومنعه.\n٢١٣٥٦- من اعتكف إيمانًا واحتسابًا غفر له ما تقدم من ذنبه ومن اعتكف فلا يحرمن الكلام (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٢١١، رقم ٧٩٨١) .\n٢١٣٥٧- من اعتكف عشرا فى رمضان كان كحجتين وعمرتين (البيهقى فى شعب الإيمان وضعفه، والديلمى عن على بن حسين عن أبيه)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٢٥، رقم ٣٩٦٦) وقال: إسناده ضعيف.","vol":"20","page":9},{"text":"٢١٣٥٨- من أعد قوسًا فى الحرم ليقاتل بها عدو الكعبة كتب الله له بكل يوم ألف ألف حسنة حتى يحضر العدو (الحسين بن سفيان، وأبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم فى الحلية (٤/٨٠) .\n٢١٣٥٩- من أعرض عن صاحب بدعة بغضًا له ملأ الله قلبه أمنًا وإيمانًا ومن انتهر صاحب بدعة أمنه الله تعالى يوم الفزع الأكبر ومن أهان صاحب بدعة رفعه الله تعالى فى الجنة مائة درجة ومن سلم على صاحب بدعة أو لقيه بالبشر أو استقبله بما يسره فقد استخف بما أنزل الله على محمد (الخطيب عن ابن عمر وقال تفرد به الحسين بن خالد أبو الجنيد وغيره أوثق منه)\nأخرجه الخطيب (١٠/٢٦٣) وقال: تفرد برواية هذا الحديث الحسين بن خالد وهو أبو الجنيد وغيره أوثق منه.","vol":"20","page":10},{"text":"٢١٣٦٠- من أعطى أربعا أعطى أربعا وتفسير ذلك فى كتاب الله من أعطى الذكر ذكره الله يقول ﴿اذكرونى أذكركم﴾ [البقرة: ١٥٢] ومن أعطى الدعاء أعطى الإجابة لأن الله يقول ﴿ادعونى أستجب لكم﴾ [غافر: ٦٠] ومن أعطى الشكر أعطى الزيادة لأن الله يقول ﴿لئن شكرتم لأزيدنكم﴾ [إبراهيم: ٧] ومن أعطى الاستغفار أعطى المغفرة لأن الله يقول ﴿استغفروا ربكم إنه كان غفارًا﴾ [نوح: ١٠] (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٤/١٢٦، رقم ٤٥٢٩) .","vol":"20","page":11},{"text":"٢١٣٦١- من أعطى أربعًا لم يحرم أربعًا: من أعطى الدعاء لم يحرم الإجابة لأن الله يقول ﴿ادعونى أستجب لكم﴾ [غافر: ٦٠] ومن أعطى الشكر لم يحرم الزيادة لأن الله يقول ﴿لئن شكرتم لأزيدنكم﴾ [إبراهيم: ٧٠] ومن أعطى الاستغفار لم يحرم المغفرة لأن الله يقول ﴿استغفروا ربكم إنه كان غفارا﴾ [نوح: ١٠] ومن أعطى التوبة لم يحرم القبول لأن الله يقول ﴿وهو الذى يقبل التوبة عن عباده﴾ [الشورى: ٢٥] (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٤/١٢٥، رقم ٤٥٢٨) وقال: المحفوظ هذا المتن بالإسناد الأول وعبد العزيز بن أبان متروك وروى من وجه آخر ضعيف.\n٢١٣٦٢- من أعطى الرفق فى الدنيا ينفعه فى الآخرة (البغوى عن رجل)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٤٩، رقم ٢٩٢٦) .\n٢١٣٦٣- من أعطى امرأته عطية فهو له صدقة (أبو نعيم عن أمية الضمرى وعائشة)","vol":"20","page":12},{"text":"٢١٣٦٤- من أعطى حظه من الرفق أعطى حظه من خير الدنيا والآخرة ومن حرم حظه من الرفق حرم حظه من خير الدنيا والآخرة وصلة الرحم وحسن الخلق وحسن الجوار يعمران الديار ويزيدان فى الأعمار (أحمد عن عائشة)\nأخرجه أحمد (٦/١٥٩ رقم ٢٥٢٩٨) قال الهيثمى (٨/١٥٣): رجاله ثقات إلا أن عبد الرحمن بن القاسم لم يسمع من عائشة.\n٢١٣٦٥- من أعطى حظه من الرفق فقد أعطى حظه من الخير ومن حرم حظه من الرفق فقد حرم حظه من الخير (أحمد، والترمذى - حسن صحيح - والطبرانى، والبيهقى عن أبى الدرداء)\nأخرجه أحمد (٦/٤٥١، رقم ٢٧٥٩٣)، والترمذى (٤/٣٦٧، رقم ٢٠١٣) وقال: حسن صحيح. والبيهقى\n(١٠/١٩٣، رقم ٢٠٥٨٧) .\n٢١٣٦٦- من أعطى حق ماله [فتعدى عليه فقاتل فقوتل ثم قتل] فهو شهيد (الحكيم، وابن النجار عن ابن عمرو)\nأخرجه أيضًا: عبد الرزاق (١٠/١١٣، رقم ١٨٥٦٢)، والترمذى (٤/٢٩، رقم ١٤٢٠) .","vol":"20","page":13},{"text":"٢١٣٦٧- من أعطى شيئًا فليجز به ومن لم يجد فليثن به فإن أثنى به فقد شكره وإن كتمه فقد كفره ومن تحلى بما لم يعط فإنه كلابس ثوبى زور (البخارى فى الأدب، وعبد بن حميد، وأبو داود، والترمذى - حسن غريب - وأبو يعلى، وابن حبان، وابن جرير، والبيهقى، والضياء عن جابر)\nأخرجه البخارى فى الأدب (١/٨٤، رقم ٢١٥)، وعبد بن حميد (ص ٣٤٧، رقم ١١٤٧)، وأبو داود (٤/٢٥٥، رقم ٤٨١٣)، والترمذى (٤/٣٧٩، رقم ٢٠٣٤) وقال: حسن غريب. وأبو يعلى (٤/١٠٤، رقم ٢١٣٧)، وابن حبان\n(٨/٢٠٣، رقم ٣٤١٥)، والبيهقى (٦/١٨٢، رقم ١١٨١١) . وأخرجه أيضًا: الحارث (٢/٨٥٨، رقم ٩١٣) .\n٢١٣٦٨- من أعطى شيئًا من غير سؤال ولا استشراف نفس فإنه رزق من الله فليقبله ولا يرده (الهيثم بن كليب، وابن عساكر عن عمر)\nأخرجه ابن عساكر (٢١/١٦١) .\n٢١٣٦٩- من أعطى فى صداق امرأة ملء كفه بُرًّا أو سويقًا أو تمرًا أو دقيقًا فقد استحل (أبو داود، والبيهقى عن جابر)","vol":"20","page":14},{"text":"أخرجه أبو داود (٢/٢٣٦، رقم ٢١١٠)، والبيهقى (٧/٢٣٨، رقم ١٤١٤٩) . وأخرجه أيضًا: الخطيب (٦/٣٦٤) .\n٢١٣٧٠- من اعكف نفسه ما بين المغرب والعشاء فى مسجد جماعة لم يتكلم إلا بصلاة وقرآن كان حقًّا على الله أن يبنى له قصرًا فى الجنة (ابن شاهين، والخطيب عن ثوبان)\nأخرجه الخطيب (١٠/٤٥١) .\n٢١٣٧١- من أعمر أرضًا ليست لأحد فهو أحق بها (أحمد، والبخارى عن عائشة)\nأخرجه أحمد (٦/١٢٠ رقم ٢٤٩٢٧)، والبخارى (٢/٨٢٣، رقم ٢٢١٠) . وأخرجه أيضًا: ابن الجارود (ص ٢٥٣، رقم ١٠١٤)، والبيهقى (٦/١٤١، رقم ١١٥٥١) .\n٢١٣٧٢- من أعمر رجلًا عمرى فهى له ولعقبه يرثها من يرثه من عقبه (الطيالسى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن جابر)\nأخرجه مسلم (٣/١٢٤٥، رقم ١٦٢٥)، وأبو داود (٣/٢٩٤، رقم ٣٥٥١)، والنسائى (٦/٢٧٦، رقم ٣٧٤٨)، وابن ماجه (٢/٧٩٦، رقم ٢٣٨٠) .","vol":"20","page":15},{"text":"٢١٣٧٣- من أعمر شيئًا فهو لمعمره حياته ومماته ولا ترقبوا فمن أرقب شيئًا فهو سبيل الميراث (أبو داود، والنسائى، والطبرانى، والبيهقى عن زيد بن ثابت)\nأخرجه أبو داود (٣/٢٩٥، رقم ٣٥٥٩)، والنسائى (٦/٢٧٢، رقم ٣٧٢٣)، والطبرانى (٥/١٦١، رقم ٤٩٤٨)، والبيهقى (٦/١٧٥، رقم ١١٧٦٩) .\n٢١٣٧٤- من أعمر شيئًا فهو له حياته وبعد موته (النسائى، وابن حبان عن جابر)\nأخرجه النسائى (٦/٢٧٤، رقم ٣٧٣٥)، وابن حبان (١١/٥٤٠، رقم ٥١٤١) .\n٢١٣٧٥- من أعمر عمرى فهى له ولورثته بعد (الشيرازى فى الألقاب عن ابن عمر)\n٢١٣٧٦- من أعيته المكاسب فعليه بمصر وعليه بالجانب الغربى منها (ابن عساكر عن ابن عمرو وفيه منصور بن عمار بن كثير الواعظ ليس بالقوى)\nأخرجه ابن عساكر (٦٠/٣٢٥) .","vol":"20","page":16},{"text":"٢١٣٧٧- من أغاث ملهوفًا إغاثة غفر الله له ثلاثًا وسبعين مغفرة واحدة فى الدنيا واثنتين وسبعين فى الدرجات العلى من الجنة ومن قال أشهد أن لا إله إلا الله وحده لا شريك له أحد صمد لم يلد ولم يولد ولم يكن له كفوًا أحد كتب الله له بها أربعين ألف ألف حسنة (ابن عساكر عن عبد الله بن عبد الرحمن بن أبى حسين المكى عن أنس)\nأخرجه ابن عساكر (٥٣/١١٨) .\n٢١٣٧٨- من أغاث ملهوفًا كتب الله له ثلاثًا وسبعين حسنة واحدة منها يصلح الله له بها أمر دنياه وآخرته واثنتين وسبعين درجات يوم القيامة (أبو يعلى، والعقيلى، وابن عساكر عن زياد بن حسان عن أنس وزياد متروك، وقال الحاكم روى عن أنس أحاديث موضوعة وأورده ابن الجوزى فى الموضوعات)\nأخرجه أبو يعلى (٧/٢٥٥، رقم ٤٢٦٦)، وابن عساكر (١٩/١٣٨) . قال الهيثمى (٨/١٩١): رواه أبو يعلى والبزار وفى إسنادهما زياد بن أبى حسان وهو متروك.","vol":"20","page":17},{"text":"٢١٣٧٩- من أغاث ملهوفًا كتب الله له ثلاثًا وسبعين مغفرة منها واحدة فيها صلاح أمره كله واثنتان وسبعون درجات له عند الله يوم القيامة (البخارى فى التاريخ، وابن أبى الدنيا فى قضاء الحوائج، والعقيلى، والخرائطى فى مكارم الأخلاق، والخطيب، وابن عساكر عن أنس)\nأخرجه البخارى فى التاريخ الكبير (٣/٣٥٠)، وابن أبى الدنيا فى قضاء الحوائج (ص ٨٤، رقم ٩٦)، والعقيلى (٢/٧٦ ترجمة ٥٢٤)، والخطيب (٦/٤١) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٢٠، رقم ٧٦٧٠) .\n٢١٣٨٠- من اغبرت قدماه فى سبيل الله حرمه الله على النار (أحمد، والبخارى، والترمذى، والنسائى، وابن حبان عن أبى عبس. الطيالسى، وأحمد، وأبو يعلى، وابن حبان، والضياء عن جابر. أحمد، والطبرانى عن مالك بن عبد الله الخثعمى)","vol":"20","page":18},{"text":"حديث أبى عبس: أخرجه أحمد (٣/٤٧٩، رقم ١٥٩٧٧)، والبخارى (١/٣٠٨، رقم ٨٦٥)، والترمذى (٤/١٧٠، رقم ١٦٣٢) وقال: حسن غريب صحيح. والنسائى (٦/١٤، رقم ٣١١٦)، وابن حبان (١٠/٤٦٥، رقم ٤٦٠٥) .\nحديث جابر: أخرجه الطيالسى (ص ٢٤٣، رقم ١٧٧٢)، وأحمد (٣/٣٦٧ رقم ١٤٩٩٠) وابن حبان (١٠/٤٦٣، رقم ٤٦٠٤) . وأخرجه أيضًا: ابن عساكر (٥٦/٤٦٨) .\nحديث مالك الخثعمى: أخرجه أحمد (٥/٢٢٦، رقم ٢٢٠١٣)، والطبرانى (١٩/٢٩٧، رقم ٦٦١)، قال الهيثمى\n(٥/٢٨٦): رجاله ثقات. وأخرجه أيضًا: ابن عساكر (٥٦/٤٦٧) .\n٢١٣٨١- من اغبرت قدماه فى سبيل الله حرمهما الله على النار (ابن زنجويه، وسمويه، والبزار، وابن عساكر عن أبى بكر الصديق)\nأخرجه البزار (١/٧٦، رقم ٢٢) . قال الهيثمى (٥/٢٨٦): فيه كوثر بن حكيم وهو متروك. وابن عساكر (٢/٧٥) .","vol":"20","page":19},{"text":"٢١٣٨٢- من اغبرت قدماه فى سبيل الله فهما حرام على النار (الطيالسى، وأحمد، والباوردى، والبيهقى عن جابر. ابن زنجويه، وابن عساكر عن رجل)\nأخرجه الطيالسى (ص ٢٤٣، رقم ١٧٧٢)، وأحمد (٣/٣٦٧، رقم ١٤٩٩٠) . قال الهيثمى (٥/٢٨٥): رجاله رجال الصحيح خلا أبى المصبح وهو ثقة. والبيهقى (٩/١٦٢، رقم ١٨٢٩٧)، وابن عساكر (٥٧/١٥) .\n٢١٣٨٣- من اغتاب أخاه المسلم فاستغفر يعنى له فإنها كفارة (الخطيب فى المتفق والمفترق عن سهل بن سعد وفيه سليمان بن عمرو النخعى كذاب)\n٢١٣٨٤- من اغتاب غازيًا فكأنما قتل مؤمنًا (الشيرازى فى الألقاب عن ابن مسعود)\nقال المناوى (٦/٧٦): فيه الحسن بن أبى الحسن قال الذهبى فى الضعفاء منكر الحديث.","vol":"20","page":20},{"text":"٢١٣٨٥- من اغتبط مؤمنًا قتلًا فإنه قود إلا أن يرضى به ولى المقتول والمؤمنون عليه كافة لا يحل لمؤمن يؤمن بالله واليوم الآخر يؤويه وينصره فمن آواه ونصره غضب الله عليه ولعنه وما اختلفتم فيه من شىء فحكمه إلى الله (عبد الرزاق عن عبد الرحمن بن أبى ليلى مرسلًا)\nأخرجه عبد الرزاق (٩/٢٧٦، رقم ١٧١٩١) . وأخرجه أيضًا: الشافعى (١/١٩٨) .\n٢١٣٨٦- من اغتبط مؤمنًا قتلًا فإنه قود إلا أن يرضى ولى المقتول (عبد الرزاق عن الزهرى مرسلًا)\nأخرجه عبد الرزاق (٩/٢٧٣، رقم ١٧١٨٣) .\n٢١٣٨٧- من اغتسل يوم الجمعة أخرجه الله من ذنوبه ثم قيل له استأنف العمل (الديلمى عن ابن عمر)\n٢١٣٨٨- من اغتسل يوم الجمعة بنية وحسبة تنظفًا للجمعة من غير جنابة كتب له بكل شعرة يبلها من رأسه ولحيته وسائر جسده حسنة (ابن عساكر فى تاريخه عن ابن عباس وأبى هريرة معًا)","vol":"20","page":21},{"text":"٢١٣٨٩- من اغتسل يوم الجمعة ثم أتى الجمعة فصلى ما قدر له ثم أنصت حتى يفرغ الإمام من خطبته ثم يصلى معه غفر له ما بينه وبين الجمعة الأخرى وفضل ثلاثة أيام (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/٥٨٧، رقم ٨٥٧) .\n٢١٣٩٠- من اغتسل يوم الجمعة غسل الجنابة ثم راح فى الساعة الأولى فكأنما قرب بدنة ومن راح فى الساعة الثانية فكأنما قرب بقرة ومن راح فى الساعة الثالثة فكأنما قرب كبشا أقرن ومن راح فى الساعة الرابعة فكأنما قرب دجاجة ومن راح فى الساعة الخامسة فكأنما قرب بيضة فإذا خرج الإمام حضرت الملائكة يستمعون الذكر (مالك، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/١٠١، رقم ٢٢٧)، والبخارى (١/٣٠١، رقم ٨٤١)، ومسلم (٢/٥٨٢، رقم ٨٥٠)، وأبو داود (١/٩٦، رقم ٣٥١)، والترمذى (٢/٣٧٢، رقم ٤٩٩) وقال: حسن صحيح. والنسائى (٣/٩٩، رقم ١٣٨٨)، وابن حبان (٧/١٣، رقم ٢٧٧٥) .","vol":"20","page":22},{"text":"٢١٣٩١- من اغتسل يوم الجمعة فأحسن الغسل وتطهر فأحسن الطهور ولبس من أحسن ثيابه ومس ما كتب الله له من طيب أو دهن أهله ثم أتى الجمعة فلم يلغ ولم يفرق بين اثنين غفر الله له ما بينه وبين الجمعة الأخرى (أحمد، وابن ماجه، وابن خزيمة، والرويانى، والحاكم، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٨٠، رقم ٢١٦٠٩)، وابن ماجه (١/٣٤٩، رقم ١٠٩٧) قال البوصيرى (١/١٣١): إسناده صحيح رجاله ثقات. وأخرجه أيضًا: الطيالسى (ص ٦٤، رقم ٤٧٧)، وعبد الرزاق (٣/٢٦٧، رقم ٥٥٨٩)، وابن خزيمة (٣/١٥٧، رقم ١٨١٢)، والحاكم (١/٤٢٨، رقم ١٠٧٤) وقال: صحيح على شرط مسلم.\n٢١٣٩٢- من اغتسل يوم الجمعة فأحسن غسله ثم مس من طيب بيته وادهن من دهنه ولبس من ثيابه ثم أتى الجمعة فلم يفرق بين اثنين وصلى ما كتب له وإذا خرج الإمام أنصت ثم استمع غفر له ما بينه وبين الجمعة الأخرى (الطيالسى، والدارمى، وابن حبان، وابن زنجويه، والطبرانى، والبيهقى عن سلمان)","vol":"20","page":23},{"text":"أخرجه الطيالسى (ص ٦٤، رقم ٤٧٧)، والدارمى (١/٤٣٥، رقم ١٥٤١)، وابن حبان (٧/١٤، رقم ٢٧٧٦)، والطبرانى (٦/٢٧١، رقم ٦١٨٩)، والبيهقى (٣/٢٣٢، رقم ٥٦٨٤) . قال الهيثمى (٢/١٧٤): إسناده حسن.\n٢١٣٩٣- من اغتسل يوم الجمعة فأحسن غسله ولبس من صالح ثيابه ومس من طيب بيته أو دهنه غفر له ما بينه وبين الجمعة الأخرى وزيادة ثلاثة أيام من التى بعدها (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٧/١٩، رقم ٢٧٨٠) .\n٢١٣٩٤- من اغتسل يوم الجمعة كان طهارة (ولفظ ابن حبان: لم يزل طاهرا إلى الجمعة الأخرى. أبو يعلى، وابن خزيمة، وابن حبان، والبغوى، والدارقطنى فى الأفراد، وأبو الشيخ، والحاكم، والبيهقى فى المعرفة، والضياء عن أبى قتادة)\nأخرجه ابن حبان (٤/٢٤، رقم ١٢٢٢)، والحاكم (١/٤١٩، رقم ١٠٤٤) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى (١/٢٩٨، رقم ١٣٢٣) .","vol":"20","page":24},{"text":"٢١٣٩٥- من اغتسل يوم الجمعة كغسله من الجنابة ومس من دهن أو طيب إن كان عنده ولبس أحسن ما عنده من الثياب ولم يفرق بين اثنين وأنصت للإمام إذا جاء غفر له ما بين الجمعتين (ابن سعد عن ابن أبى وديعة)\nأخرجه ابن سعد (٤/٣٧٣) .\n٢١٣٩٦- من اغتسل يوم الجمعة كفرت عنه ذنوبه وخطاياه فإذا أخذ فى المشى إلى الجمعة كتب له بكل خطوة عمل عشرون سنة فإذا انصرف من الصلاة أجير بعمل مائتى سنة (الدارقطنى فى العلل وقال غير ثابت، والطبرانى، والبيهقى فى شعب الإيمان، وابن النجار عن أبى بكر وعمران بن حصين معا)\nأخرجه الطبرانى (١٨/١٣٩، رقم ٢٩٢) قال الهيثمى (٢/١٧٤): فيه الضحاك بن حمزة ضعفه ابن معين والنسائى وذكره ابن حبان فى الثقات. والبيهقى فى شعب الإيمان (٣/١٠٧، رقم ٣٠٢١) . وأخرجه أيضًا: الديلمى (٣/٦٠٤، رقم ٥٨٩٤) .","vol":"20","page":25},{"text":"٢١٣٩٧- من اغتسل يوم الجمعة واستاك ومس من طيب إن كان عنده ولبس من أحسن ثيابه ثم خرج حتى يأتى المسجد ولم يتخط رقاب الناس ثم ركع ما شاء الله أن يركع ثم أنصت إذا خرج الإمام فلم يتكلم حتى يفرغ من صلاته كانت كفارة لما بينها وبين الجمعة الأخرى (أحمد، وابن خزيمة، والطبرانى، والبيهقى فى القراءة، والضياء عن أبى أيوب. أحمد، وابن زنجويه، وأبو داود، والطحاوى، وابن حبان، والحاكم، والضياء، والبيهقى عن أبى سعيد وأبى هريرة معًا)\nحديث أبى أيوب: أخرجه أحمد (٥/٤٢٠، رقم ٢٣٦١٨)، والطبرانى (٤/١٦٠، رقم ٤٠٠٦) . قال الهيثمى\n(٢/١٧١): رجاله ثقات.\nحديث أبى سعيد وأيى هريرة: أخرجه أحمد (٣/٨١، رقم ١١٧٨٥)، قال الهيثمى (٢/١٧١): رجاله ثقات. وأبو داود (١/٩٤، رقم ٣٤٣)، والطحاوى (١/٣٦٨)، وابن حبان (٧/١٦، رقم ٢٧٧٨)، والحاكم (١/٤١٩، رقم ١٠٤٥) وقال: صحيح على شرط مسلم. والبيهقى (٣/١٩٢، رقم ٥٤٧٤) .","vol":"20","page":26},{"text":"٢١٣٩٨- من اغتسل يوم الجمعة ولبس أحسن ثيابه وبكر ودنا كانت كفارة إلى الجمعة الأخرى (ابن منده، وأبو نعيم، وابن عساكر عن يحيى بن عبد الرحمن بن حاطب بن أبى بلتعة عن أبيه عن جده قال ابن منده: غريب)\nأخرجه ابن عساكر (٣٤/٢٨٠) وقال ابن منده: حديث غريب لا يعرف إلا من هذا الوجه.\n٢١٣٩٩- من اغتسل يوم الجمعة ولبس من أحسن ثيابه ومس طيبًا إن كان عنده ثم مشى إلى الجمعة وعليه السكينة ولم يتخط أحدًا ولم يؤذه ثم ركع ما قضى له ثم انتظر حتى ينصرف الإمام غفر له ما بين الجمعتين (أحمد، والطبرانى عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٨، رقم ٢١٧٧٧)، والطبرانى كما فى مجمع الزوائد (٢/١٧١) قال الهيثمى: رواه أحمد والطبرانى فى الكبير عن حرب بن قيس عن أبى الدرداء وحرب لم يسمع من أبى الدرداء.","vol":"20","page":27},{"text":"٢١٤٠٠- من اغتسل يوم الجمعة ومس من طيب امرأته إن كان لها ولبس من صالح ثيابه ثم لم يتخط رقاب الناس ولم يلغ عند الموعظة كانت كفارة لما بينهما ومن لغا وتخطى رقاب الناس كانت له ظُهْرًا (أبو داود، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (١/٩٥، رقم ٣٤٧)، والبيهقى (٣/٢٣١، رقم ٥٦٧٩) .\nومن غريب الحديث: \"كانت له ظُهرًا\": أجزأت عنه صلاة الظهر، ومكنه حُرِمَ فضيلة الجمعة.\n٢١٤٠١- من اغتيب عنده أخوه المسلم فلم ينصره وهو يستطيع نصره أذله الله فى الدنيا والآخرة (ابن أبى الدنيا فى ذم الغيبة عن أنس)\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/١٤٩، رقم ١٢) .\n٢١٤٠٢- من أغلق بابه دون جاره مخافة على أهله وماله فليس ذلك بمؤمن وليس بمؤمن من لا يأمن جاره بوائقه (الخرائطى فى مساوئ الأخلاق عن ابن عمرو)","vol":"20","page":28},{"text":"أخرجه أيضًا: ابن عدى (٥/١٧١، ترجمة ١٣٢٧ عثمان بن عطاء الخراسانى) وقال: هو ممن يكتب حديثه. والبيهقى فى شعب الإيمان (٧/٨٣، رقم ٩٥٦٠) .\n٢١٤٠٣- من أغلق بابه دون ذوى الحاجة والخلة والمسكنة أغلق الله دون خلته وحاجته وفقره ومسكنته (الحاكم عن عمرو بن مرة الجهنى)\nأخرجه الحاكم (٤/١٠٦، رقم ٧٠٢٨) .\n٢١٤٠٤- من أغلق بابه دون ذوى الفقر والحاجة أغلق الله عن فقره وحاجته باب السماء (ابن عساكر عن أبى مريم)\nأخرجه ابن عساكر (٢٠/٤٠٦) .\n٢١٤٠٥- من أفاض من عرفات قبل الصبح فقد تم حجه ومن فاته فقد فاته الحج (البيهقى عن ابن عباس)\nأخرجه البيهقى (٥/١٧٤، رقم ٩٥٩٦) .\n٢١٤٠٦- من أفتى الناس بغير علم لعنته ملائكة السماء والأرض (ابن لال، وابن عساكر عن على)\nأخرجه ابن عساكر (٥٢/٢٠) .\n٢١٤٠٧- من أفتى بغير علم كان إثمه على من أفتاه ومن أشار إلى أخيه بأمر يعلم أن الرشد فى غيره فقد خانه (أبو داود، والحاكم، والبيهقى عن أبى هريرة)","vol":"20","page":29},{"text":"أخرجه أبو داود (٣/٣٢١، رقم ٣٦٥٧)، والحاكم (١/١٨٤، رقم ٣٥٠) وقال: احتج الشيخان برواته. والبيهقى\n(١٠/١١٦، رقم ٢٠١٤٠) .\n٢١٤٠٨- من أفتى بفتيا غير ثبت فإنما إثمه على من أفتاه (ابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (١/٢٠، رقم ٥٣)، والحاكم (١/١٨٣، رقم ٣٤٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الدارمى (١/٦٩ رقم ١٥٩)، والبيهقى (١٠/١١٢ رقم ٢٠١١١) .\n٢١٤٠٩- من أفضى بيده إلى ذكره فليتوضأ (الخطيب فى المتفق والمفترق عن أبى هريرة)\nأخرجه أيضًا: البيهقى (١/١٣٣، رقم ٦٣١) .\n٢١٤١٠- من أفضى بيده إلى ذكره ليس بينهما ستر ولا حجاب فليتوضأ (الشافعى، والطحاوى عن جابر)\nأخرجه الشافعى (١/١٣)، والطحاوى (١/٧٤) .\n٢١٤١١- من أفطر فرخصة ومن صام فالصوم أفضل يعنى فى السفر (الضياء عن أنس)\nأخرجه الضياء (٦/٢٩٠، رقم ٢٣٠٧) .\n٢١٤١٢- من أفطر فى رمضان ناسيًا فلا قضاء عليه ولا كفارة (الحاكم، والبيهقى عن أبى هريرة)","vol":"20","page":30},{"text":"أخرجه الحاكم (١/٥٩٥، رقم ١٥٦٩) وقال: صحيح على شرط مسلم. والبيهقى (٤/٢٢٩، رقم ٧٨٦٣) .\n٢١٤١٣- من أفطر يومًا من رمضان فمات قبل أن يقضيه فعليه بكل يوم مد لمسكين (الطبرانى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (١٠/٢٤٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١١، رقم ٤٥٣١)\n٢١٤١٤- من أفطر يومًا من رمضان فى الحضر فليهد بدنة (الدارقطنى وضعفه عن جابر)\nأخرجه الدارقطنى (٢/١٩١) وقال: الحارث بن عبيدة ومقاتل ضعيفان.\n٢١٤١٥- من أفطر يومًا من رمضان فى غير رخصة رخصها الله له لم يقض عنه صيام الدهر كله وإن صامه (الطيالسى، وأحمد، وأبو داود، والترمذى، وابن ماجه، والبيهقى فى الكبرى، وفى شعب الإيمان عن أبى هريرة. الطبرانى، والبيهقى عن ابن مسعود موقوفًا)\nحديث أبى هريرة: أخرجه الطيالسى (ص ٣٣١، رقم ٢٥٤٠)، وأحمد (٢/٤٧٠، رقم ١٠٠٨٢)، وأبو داود","vol":"20","page":31},{"text":"(٢/٣١٤، رقم ٢٣٩٦)، والترمذى (٣/١٠١، رقم ٧٢٣) وقال: لا نعرفه إلا من هذا الوجه. وسمعت محمدًا يقول: أبو المطوس اسمه يزيد بن المطوس ولا أعرف له غير هذا الحديث، وابن ماجه (١/٥٣٥، رقم ١٦٧٢)، والبيهقى فى الكبرى\n(٤/٢٢٨، رقم ٧٨٥٤)، وفى شعب الإيمان (٣/٣١٨، رقم ٣٦٥٣) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٢٤٥، رقم ٣٢٨١) .\nحديث ابن مسعود الموقوف: أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٦٨) قال الهيثمى: رجاله ثقات. والبيهقى\n(٤/٢٢٨، رقم ٧٨٥٥) .\n٢١٤١٦- من أفطر يومًا من رمضان من غير علة فعليه صوم شهر (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٢٤/٢٦١) .\n٢١٤١٧- من أفطر يومًا من شهر رمضان من غير رخصة ولا عذر كان عليه أن يصوم ثلاثين يومًا ومن أفطر يومين عليه ستين يومًا ومن أفطر ثلاثة أيام كان عليه تسعين يومًا (الدارقطنى وضعفه، وابن صصرى فى أماليه، والديلمى، وابن عساكر عن أنس)","vol":"20","page":32},{"text":"أخرجه الدارقطنى (٢/١٩١)، والديلمى (٣/٥٦٩، رقم ٥٧٨٤)، وابن عساكر (٢٤/٢٦١) .\n٢١٤١٨- من أفلس أو مات فوجد رجلًا متاعه بعينه فهو أحق به (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٣/٢٨٧، رقم ٣٥٢٣) .\n٢١٤١٩- من أقال أخاه المؤمن عثرته فى الدنيا أقال الله عثرته يوم القيامة (ابن النجار عن أبى هريرة)\n٢١٤٢٠- من أقال مسلمًا بيعًا أقال الله نفسه يوم القيامة ومن وصل صفًّا وصل الله خطوه يوم القيامة (عبد الرزاق عن معمر عن يحيى بن أبى كثير مرسلًا)\nأخرجه عبد الرزاق (٢/٥٦، رقم ٢٤٦٨) .\n٢١٤٢١- من أقال مسلمًا عثرته أقال الله عثرته يوم القيامة (ابن حبان، والبيهقى عن أبى هريرة)\nأخرجه ابن حبان (١١/٤٠٥، رقم ٥٠٣٠)، والبيهقى (٦/٢٧، رقم ١٠٩١٣) .\n٢١٤٢٢- من أقال نادمًا أقاله الله يوم القيامة (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٦/٢٧، رقم ١٠٩١٢) .\n٢١٤٢٣- من أقال نادمًا بيعته أقال الله عثرته يوم القيامة (ابن حبان عن أبى هريرة)","vol":"20","page":33},{"text":"أخرجه ابن حبان (١١/٤٠٢، رقم ٥٠٢٩) .\nومن غريب الحديث: \"أقال\": وافقه على نقض البيع، وأجابه إليه.\n٢١٤٢٤- من أقام البينة على أسير فله سلبه (البيهقى عن أبى قتادة)\nأخرجه البيهقى (٦/٣٢٤، رقم ١٢٦٣٨) .\n٢١٤٢٥- من أقام الصلاة وآتى الزكاة وحج البيت وصام رمضان وقرى الضيف دخل الجنة (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس وضعف)\nأخرجه الطبرانى (١٢/١٣٦، رقم ١٢٦٩٢)، قال الهيثمى (١/٤٥): فيه حبيب بن حبيب أخو حمزة بن حبيب الزيات وهو ضعيف. والبيهقى فى شعب الإيمان (٧/٩٢، رقم ٩٥٩٣) .\n٢١٤٢٦- من أقام الصلاة وآتى الزكاة وصام رمضان واجتنب الكبائر فله الجنة قيل وما الكبائر قال الإشراك بالله وعقوق الوالدين والفرار من الزحف (ابن جرير عن أبى أيوب)\nأخرجه ابن جرير فى التفسير (٥/٤٣) .","vol":"20","page":34},{"text":"٢١٤٢٧- من أقام الصلاة وآتى الزكاة ومات لا يشرك بالله شيئًا كان حقًّا على الله أن يدخله الجنة هاجر أو مات فى مولده قالوا يا رسول الله ألا نبشر بها أصحابك قال دعوا الناس فليعملوا فإن فى الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض أعدها الله للمجاهدين فى سبيله ولولا أن أشق على الناس بعدى ما تخلفت عن سرية أبعثها ولكن لا يجدون سعة فيتبعونى ولا تطيب أنفسهم أن يتخلفوا بعدى ولا أجد ما أفضل به عليهم ولوددت أن أغزو فأقتل ثم أحيا فأغزو فأقتل ثم أحيا ثم أقتل (الرويانى، وابن عساكر، والضياء عن أبى ذر. النسائى، والطبرانى، وابن عساكر عن أبى الدرداء)\nحديث أبى ذر: أخرجه ابن عساكر (٤٠/٤٧٧) .\nحديث أبى الدرداء: أخرجه النسائى (٦/٢٠، رقم ٣١٣٢)، وابن عساكر (٥٢/١٣٥) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٣٠٨، رقم ١٢٠٠) .","vol":"20","page":35},{"text":"٢١٤٢٨- من أقام الصلاة وآتى الزكاة ومات يعبد الله لا يشرك به شيئًا فإن حقًّا على الله أن يدخله الجنة هاجر أو قعد فى مولده (الطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٣٠٠، رقم ٣٤٦٤) قال الهيثمى (١/٤٥): فى إسناده محمد بن إسماعيل بن عياش وهو ضعيف.\n٢١٤٢٩- من أقام مع المشركين فقد برئت منه الذمة (الطبرانى، والبيهقى عن جرير)\nأخرجه الطبرانى (٢/٣٠٢، رقم ٢٢٦١)، والبيهقى (٩/١٢، رقم ١٧٥٢٨) .\n٢١٤٣٠- من اقتبس علمًا من النجوم اقتبس شعبة من السحر زاد ما زاد (أحمد، وأبو داود، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٣١١، رقم ٢٨٤١)، وأبو داود (٤/١٥، رقم ٣٩٠٥)، والبيهقى (٨/١٣٨، رقم ١٦٢٩٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٣٩، رقم ٢٥٦٤٦)، وابن ماجه (٢/١٢٢٨، رقم ٣٧٢٦) .\n٢١٤٣١- من اقتطع أرضًا ظالما لقى الله وهو عليه غضبان (أحمد، ومسلم عن علقمة بن وائل بن حجر عن أبيه)","vol":"20","page":36},{"text":"أخرجه أحمد (٤/٣١٧، رقم ١٨٨٨٣)، ومسلم (١/١٢٤، رقم ١٣٩) .\n٢١٤٣٢- من اقتطع حق امرئ مسلم بيمينه فقد أوجب الله له النار وحرم عليه الجنة فقال رجل يا رسول الله وإن كان شيئًا يسيرًا قال وإن كان قضيبًا من أراك (أحمد، ومسلم، والنسائى، وابن ماجه، والدارمى، وأبو عوانة، وابن قانع، والطبرانى، وأبو نعيم عن أبى أمامة الحارثى. البخارى، والباوردى، وابن قانع، والطبرانى، والحاكم، وأبو نعيم، والضياء عن أبى سفيان بن جابر بن عتيك عن أبيه)\nحديث أبى أمامة الحارثى: أخرجه أحمد (٥/٢٦٠، رقم ٢٢٢٩٣)، ومسلم (١/١٢٢، رقم ١٣٧)، والنسائى\n(٨/٢٤٦، رقم ٥٤١٩)، وابن ماجه (٢/٧٧٩، رقم ٢٣٢٤)، والدارمى (٢/٣٤٥، رقم ٢٦٠٣)، وأبو عوانة (١/٤٠، رقم ٨٨)، والطبرانى (١/٢٧٤، رقم ٧٩٧) .\nحديث جابر بن عتيك: أخرجه ابن قانع (١/١٤١)، والطبرانى (٢/١٩٢، رقم ١٧٨٢)، والحاكم (٤/٣٢٨، رقم ٧٨٠٤) وقال: صحيح الإسناد.","vol":"20","page":37},{"text":"٢١٤٣٣- من اقتطع حق مسلم بيمين لقى الله وهو عليه غضبان (الطبرانى عن الأشعث بن قيس)\nأخرجه الطبرانى فى الكبير (١/٢٣٤، رقم ٦٣٩) . وأخرجه أيضًا: فى الأوسط (٣/١٥٥، رقم ١٥٥٩) قال الهيثمى\n(٤/١٨٠): فى إسناد الكبير عمر بن يحيى بن سعيد بن العاص ولم أجد م ترجمة وبقية رجاله ثقات، وفى إسناد الأوسط كذاب.\n٢١٤٣٤- من اقتطع شبرًا من الأرض بغير حقه طوقه الله يوم القيامة إلى سبع أرضين (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٣٢، رقم ٩٥٧٩) قال الهيثمى (٤/١٧٩): رجاله ثقات.\n٢١٤٣٥- من اقتطع شبرا من الأرض ظلما طوقه يوم القيامة من سبع أرضين ومن اقتطع مالا بيمينه فلا بورك له فيه ومن تولى قومًا بغير إذنهم فعليه لعنة الله والملائكة والناس أجمعين (ابن جرير، والحاكم عن سعيد بن زيد)\nأخرجه الحاكم (٤/٣٢٩، رقم ٧٨٠٧) وقال: صحيح الإسناد. وأخرجه أيضًا: مسلم (٣/٢٣٠، رقم ١٦١٠) .","vol":"20","page":38},{"text":"٢١٤٣٦- من اقتطع شيئًا من مال أخيه بيمين فاجرة فليتبوأ مقعده من النار ليبلغ شاهدكم غائبكم (ابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والبيهقى عن الحارث بن البرصاء الليثى قال البغوى: ولا أعلم له غير حديثين هذا وحديث لا تغزى مكة)\nأخرجه ابن حبان (١١/٥٦٩)، وابن قانع (١/١٦٨)، والطبرانى (٣/٢٥٦، رقم ٣٣٣٠)، قال الهيثمى (٤/١٨١): رجاله رجال الصحيح. والحاكم (٤/٣٢٨، رقم ٧٨٠٣) وقال: صحيح الإسناد.\n٢١٤٣٧- من اقتطع مال امرئ مسلم بيمين كاذبة كانت نكتة سوداء فى قلبه لا يغيرها شىء إلى يوم القيامة (الطبرانى، والحاكم فى الكنى، والحاكم عن أبى أمامة الحارثى)\nأخرجه الطبرانى (١/٢٧٥، رقم ٨٠١)، والحاكم (٤/٣٢٧، رقم ٧٨٠٠) وقال: صحيح الإسناد. وأخرجه أيضًا: مسلم (١/١٢٢، رقم ١٣٨)، والنسائى (٣/٤٨١، رقم ٥٩٨١)، وابن ماجه (٢/٧٧٩، رقم ٢٣٢٤) .","vol":"20","page":39},{"text":"٢١٤٣٨- من اقتنى كلبًا فإنه ينقص من عمله كل يوم قيراط إلا كلب حرث أو ماشية (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٠٦٩، رقم ٣٢٠٤) . وأخرجه أيضًا: مسلم (٣/١٢٠٣، رقم ١٥٧٥)، والترمذى (٤/٨٠، رقم ١٤٩٠) وقال: حسن صحيح. والنسائى (٧/١٨٩، رقم ٤٢٨٨) .\n٢١٤٣٩- من اقتنى كلبًا إلا كلب ماشية أو ضاريًا نقص من عمله كل يوم قيراطان (مالك، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى عن ابن عمر)\nأخرجه مالك (٢/٩٦٩، رقم ١٧٤١)، وابن أبى شيبة (٤/٢٦٤، رقم ١٩٩٤٠)، وأحمد (٢/٣٧، رقم ٤٩٤٤)، والبخارى (٥/٢٠٨٨، رقم ٥١٦٥)، ومسلم (٣/١٢٠١، رقم ١٥٧٤)، والترمذى (٤/٧٩، رقم: ١٤٨٧)، والنسائى\n(٧/١٨٨، رقم ٤٢٨٧) . وأخرجه أيضًا: الشافعى (١/١٤١)، والرويانى (٢/٣٩٧، رقم ١٣٨٩)، وأبو عوانة (٣/٣٦٤، رقم ٥٣٢٨)، والطحاوى (٤/٥٥)، والبيهقى (٦/٨، رقم ١٠٨٠٤) .","vol":"20","page":40},{"text":"٢١٤٤٠- من اقتنى كلبًا لا يغنى عنه زرعًا ولا ضرعًا نقص من عمله كل يوم قيراط (مالك، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن سفيان بن أبى زهير)\nأخرجه مالك (٢/٩٦٩، رقم ١٧٤٠)، وابن أبى شيبة (٧/٢٩٩، رقم ٣٦٢٦١)، وأحمد (٥/٢٢٠، رقم ٢١٩٦٨)، والبخارى (٢/٨١٨، رقم ٢١٩٨)، ومسلم (٣/١٢٠٤، رقم ١٥٧٦)، والنسائى (٧/١٨٧، رقم ٤٢٨٥)، وابن ماجه\n(٢/١٠٦٩، رقم ٣٢٠٦) . وأخرجه أيضًا: الدارمى (٢/١٢٤، رقم ٢٠٠٥)، والبيهقى (٦/١٠، رقم ١٠٨١٥) .\n٢١٤٤١- من اقتنى كلبًا ليس بكلب صيد ولا ماشية ولا أرض فإنه ينقص من أجره قيراطان كل يوم (مسلم، والترمذى، والنسائى عن أبى هريرة. الطبرانى عن عبد الله بن مغفل)\nحديث أبى هريرة: أخرجه مسلم (٣/١٢٠٣، رقم: ١٥٧٥)، والنسائى (٧/١٨٩، رقم: ٤٢٩٠) .\nحديث عبد الله بن مغفل: أخرجه أيضًا: ابن حبان (١٢/٤٦٦، رقم: ٥٦٥٠) .","vol":"20","page":41},{"text":"٢١٤٤٢- من أقر بعين مؤمن أقر الله بعينه يوم القيامة (ابن المبارك عن عبيد الله بن زحر عن بعض أصحابه مرسلًا)\nأخرجه ابن المبارك (١/٢٣٩، رقم ٦٨٥) .\n٢١٤٤٣- من أقرض رجلًا مسلمًا دراهم مرتين كان له أجر صدقتها مرة واحدة (البيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٨٣، رقم ٣٥٦١) .\n٢١٤٤٤- من أقرض قرضين كان له مثل أجر أحدهما لو تصدق به (الطبرانى، والدارقطنى فى الأفراد، والبيهقى وضعفه عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٢٩، رقم ١٠٢٠٠)، والبيهقى (٥/٣٥٣، رقم ١٠٧٣٥) وقال: تفرد به عبد الله بن الحسين أبو حريز قاض سجستان وليس بالقوى. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٢٣٧) وقال: غريب.\n٢١٤٤٥- من أقرض لله مرتين كان له مثل أجر أحدهما لو تصدق به (ابن حبان عن ابن مسعود)\nأخرجه ابن حبان (١١/٤١٨، رقم ٥٠٤٠) .","vol":"20","page":42},{"text":"٢١٤٤٦- من أقرض ورقًا مرتين كان كعدل صدقة مرة (ابن عدى، والبيهقى عن ابن مسعود وصحح البيهقى وقفه)\nأخرجه ابن عدى (٣/٢٧١، ترجمة ٧٤٣ سليمان بن بسير) وقال: هو إلى الضعف أقرب منه إلى الصدق. والبيهقى\n(٥/٣٥٣، رقم ١٠٧٣٤) وقال: وروى ذلك من وجه آخر عن ابن مسعود مرفوعًا، ورفعه ضعيف.\nومن غريب الحديث: \"ورقًا\": أى فضة.\n٢١٤٤٧- من اكتحل بالإثمد يوم عاشوراء لم يرمد أبدًا (الحاكم فى التاريخ، والبيهقى فى شعب الإيمان وضعفه عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٦٧، رقم ٣٧٩٧) وقال: جوبير ضعيف والضحاك لم يلق ابن عباس.","vol":"20","page":43},{"text":"٢١٤٤٨- من اكتحل فليوتر من فعل فقد أحسن ومن لا فلا حرج ومن استجمر فليوتر من فعل فقد أحسن ومن لا فلا حرج ومن أكل فما تخلل فليلفظ ومن لاك بلسانه فليبتلع من فعل فقد أحسن ومن لا فلا حرج ومن أتى الغائط فليستتر فإن لم يجد إلا أن يجمع كثيبًا من رمل فليستدبره فإن الشيطان يلعب بمقاعد بنى آدم من فعل فقد أحسن ومن لا فلا حرج (أبو داود، وابن ماجه، والطحاوى، وابن حبان، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/٩، رقم: ٣٥)، وابن ماجه (٢/١١٥٧، رقم ٣٤٩٨)، والطحاوى (١/١٢١)، وابن حبان\n(٤/٢٥٧، رقم ١٤١٠)، والبيهقى (١/١٠٤، رقم ٥٠٨) . وأخرجه أيضًا: الدارمى (١/١٧٧، رقم ٦٦٢) .\n٢١٤٤٩- من اكتوى أو استرقى فقد برئ من التوكل (أحمد، والترمذى - حسن صحيح – وابن ماجه، والحاكم، والبيهقى عن المغيرة بن شعبة)\nأخرجه أحمد (٤/٢٤٩، رقم ١٨٢٠٥)، والترمذى (٤/٣٩٣، رقم ٢٠٥٥) وقال: حسن صحيح. وابن ماجه","vol":"20","page":44},{"text":"(٢/١١٥٤، رقم ٣٤٨٩)، والبيهقى (٩/٣٤١، رقم ١٩٣٣٠) .\n٢١٤٥٠- من أكثر ذكر الله أحبه (ابن شاهين عن عائشة)\n٢١٤٥١- من أكثر ذكر الله فقد برىء من النفاق (ابن شاهين فى الترغيب فى الذكر عن أبى هريرة ورجاله ثقات)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٨٦، رقم ٦٩٣١) .\n٢١٤٥٢- من أكثر من الاستغفار جعل الله له من كل هم فرجًا ومن كل ضيق مخرجًا ورزقه من حيث لا يحتسب (أحمد، وابن السنى فى عمل يوم وليلة، والحاكم، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه أحمد (١/٢٤٨، رقم ٢٢٣٤)، والحاكم (٤/٢٩١، رقم ٧٦٧٧) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٤٣٩، رقم ٦٤٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١١٨، رقم ١٠٢٩٠) .\n٢١٤٥٣- من أكرم أخاه فإنما يكرم الله (ابن النجار عن ابن عمر. [الديلمى عن جابر])\nحديث جابر: أخرجه الديلمى (٣/٥٧٦، رقم ٥٨٠٦) .\n٢١٤٥٤- من أكرم القبلة أكرمه الله (الدارقطنى عن الوضين بن عطاء مرسلًا)","vol":"20","page":45},{"text":"٢١٤٥٥- من أكرم ذا سن فى الإسلام كأنه قد أكرم نوحًا ومن أكرم نوحًا فى قومه فقد أكرم الله (أبو نعيم، والديلمى، والخطيب، وابن عساكر عن أنس وفيه يعقوب بن تحية الواسطى وبكر بن أحمد بن يحيى الواسطى مجهول وأورده ابن الجوزى فى الموضوعات)\nأخرجه الديلمى (٣/٥٧٥، رقم ٥٨٠٣)، والخطيب (١٤/٢٨٨)، وابن عساكر (٦٢/٢٧١)، وأورده الذهبى فى الميزان (٧/٢٧٤، ترجمة ٩٨٠٩ يعقوب بن إسحاق بن تحية) وقال: هو المتهم بوضع هذا.\n٢١٤٥٦- من أكرم سلطان الله فى الدنيا أكرمه الله يوم القيامة ومن أهان سلطان الله فى الدنيا أهانه الله يوم القيامة (أحمد، والبخارى فى التاريخ، والرويانى، والبيهقى عن أبى بكرة)\nأخرجه أحمد (٥/٤٢، رقم ٢٠٤٥٠)، والبخارى فى التاريخ الكبير (٣/٣٦٦)، والبيهقى (٨/١٦٣، رقم ١٦٤٣٦) .","vol":"20","page":46},{"text":"٢١٤٥٧- من أكرمه أخوه المسلم فليقبل كرامته فإنما هى كرامة الله فلا تردوا على الله كرامته (الخرائطى فى مكارم الأخلاق، وابن لال، وأبو نعيم، وابن عساكر عن أنس وفيه سعيد بن عبد الله بن دينار أبو روح التمار البصرى قال أبو حاتم مجهول)\nأخرجه ابن عساكر (٢١/١٧١) . وأخرجه أيضًا: الديلمى (٣/٦٠١، رقم ٥٨٨٥) .\n٢١٤٥٨- من أكل أو شرب أو رمى صيدًا فنسى أن يذكر اسم الله فليأكل منه ما لم يدع التسمية متعمدًا (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٩٥، رقم ١٨٥) قال الهيثمى (٤/٣٠): فيه عتبة بن السكن وهو متروك.\n٢١٤٥٩- من أكل أو شرب ناسيًا فلا يفطر فإنما هو رزق رزقه الله (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٣/١٠٠، رقم ٧٢١) وقال: حسن صحيح. وأخرجه أيضًا: الدارقطنى (٢/١٨٠) .\n٢١٤٦٠- من أكل الطين حوسب على ما نقص من لونه ونقص من جسمه (ابن عساكر عن أبى أمامة)\nوللحديث أطراف منها: \"من انهمك فى أكل الطين\".","vol":"20","page":47},{"text":"٢١٤٦١- من أكل الطين فكأنما أعان على قتل نفسه (الطبرانى، وابن عدى، والبيهقى عن سلمان)\nأخرجه الطبرانى (٦/٢٥٣، رقم ٦١٣٨) قال الهيثمى (٥/٤٥): فيه يحيى بن يزيد الأهوازى جهله الذهبى من قبل نفسه وبقية رجاله رجال الصحيح. وابن عدى (٥/٣٠٧، ترجمة ١٤٥٧ عبد الملك بن مهران) وقال: هو مجهول وليس بالمعروف، والبيهقى (١٠/١١، رقم ١٩٥٠٣) . وأخرجه أيضًا: ابن عساكر (٣٧/١٧٦) .\n٢١٤٦٢- من أكل بأخيه المسلم أكلة أطعمه الله بها أكلة من النار ومن لبس بأخيه المسلم ثوبًا فى الدنيا ألبسه الله يوم القيامة ثوبًا من نار ومن سمع بأخيه المسلم سمع الله به يوم القيامة (ابن أبى الدنيا فى ذم الغيبة عن الحسن مرسلًا ومن وجه آخر عن أنس موقوفًا)\nحديث الحسن المرسل: أخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/١٦١، رقم ٢٧٢) .","vol":"20","page":48},{"text":"٢١٤٦٣- من أكل بأخيه المسلم أكلة أطعمه الله مثلها من النار ومن لبس بأخيه المسلم ثوبًا كساه الله مثله من النار ومن سمع بأخيه المسلم وراءى به سمع الله به وراءى به يوم القيامة (الخرائطى فى مساوئ الأخلاق عن الحسن مرسلًا)\nأخرجه أيضًا: الطبرانى (٢٠/٣٠٨، رقم ٧٣٤) .\n٢١٤٦٤- من أكل بالعلم طمس الله على وجهه ورده على عقبه وكانت النار أولى به (الشيرازى فى الألقاب عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/٥٩٠، رقم ٥٨٥٦) .\n٢١٤٦٥- من أكل برجل مسلم أكلة فإن الله يطعمه مثلها من جهنم [ومن اكتسى برجل مسلم ثوبًا فإن الله يكسوه مثله من جهنم] ومن قام برجل مسلم مقام سمعة ورياء فإن الله يقوم به مقام سمعة ورياء يوم القيامة (أحمد، وأبو داود، وأبو يعلى، وابن منده، والطبرانى، والحاكم عن المستورد بن شداد)","vol":"20","page":49},{"text":"أخرجه أحمد (٤/٢٢٩، رقم ١٨٠٤٠)، وأبو داود (٤/٢٧٠، رقم ٤٨٨١)، وأبو يعلى (١٢/٢٦٤، رقم ٦٨٥٨)، والطبرانى (٢٠/٣٠٩، رقم ٧٣٥)، والحاكم (٤/١٤٢، رقم ٧١٦٦) وقال: صحيح الإسناد.\n٢١٤٦٦- من أكل برقية باطل فقد أكلت برقية حق (ابن قانع عن خارجة بن الصلت عن عمه الحارث بن عمرو البرجمى قال رقيت رجلًا بأم الكتاب فبرأ فسألت النبى - ﷺ - قال … فذكره)\nأخرجه ابن قانع (١/١٧٤) .\n٢١٤٦٧- من أكل بشماله أكل معه الشيطان ومن شرب بشماله شرب معه الشيطان (أحمد عن عائشة)\nأخرجه أحمد (٦/٧٧، رقم ٢٤٥٢٣) قال الهيثمى (٥/٢٥): فيه رشدين بن سعد وهو ضعيف وقد وثق وفى الآخر ابن لهيعة وحديثه حسن. وأخرجه أيضًا: الطبرانى فى الأوسط (١/٩٦، رقم ٢٩٢) .\n٢١٤٦٨- من أكل ثومًا أو بصلًا فليعتزلنا أو ليعتزل مسجدنا وليقعد فى بيته (البخارى، ومسلم، وأبو داود، وابن خزيمة عن جابر)","vol":"20","page":50},{"text":"أخرجه البخارى (١/٢٩٢، رقم ٨١٧)، ومسلم (١/٣٩٤، رقم ٥٦٤)، وأبو داود (٣/٣٦٠، رقم ٣٨٢٢)، وابن خزيمة (٣/٨٣، رقم ١٦٦٤) . وأخرجه أيضًا: أحمد (٣/٤٠٠، رقم ١٥٣٣٤)، والطحاوى (٤/٢٤٠)، والبيهقى (٣/٧٦، رقم ٤٨٣٥) .\n٢١٤٦٩- من أكل درهم ربا فهو مثل ثلاث وثلاثين زنية (ابن عساكر عن محمد بن حمير عن إبراهيم بن أبى عبلة عن عكرمة عن ابن عباس)\nأخرجه ابن عساكر (١٧/٣٢) .\n٢١٤٧٠- من أكل درهمًا ربا فهو مثل ثلاث وثلاثين زنية (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١٧/٣٢) .\n٢١٤٧١- من أكل سبع تمرات مما بين لابتى المدينة على الريق لم يضره يومه ذلك سم ولا سحر وإن أكلها حين يمسى لم يضره سم حتى يصبح (أحمد عن سعد)\nأخرجه أحمد (١/١٦٨، رقم ١٤٤٢) قال الهيثمى (٥/٤١): رجاله رجال الصحيح.\n٢١٤٧٢- من أكل سبع تمرات مما بين لابتيها حين يصبح لم يضره ذلك اليوم سم حتى يمسى (عبد بن حميد، ومسلم عن عامر بن سعد عن أبيه)","vol":"20","page":51},{"text":"أخرجه عبد بن حميد (ص ٧٨، رقم ١٤٥)، ومسلم (٣/١٦١٨، رقم ٢٠٤٧) . وأخرجه أيضًا: البيهقى فى السنن الكبرى (٩/٣٤٥، رقم ١٩٣٥٤)، وفى شعب الإيمان (٥/٨٦، رقم ٥٨٧٥) .\n٢١٤٧٣- من أكل طعامًا ثم قال الحمد لله الذى أطعمنى هذا الطعام ورزقنيه من غير حول منى ولا قوة غفر له ما تقدم من ذنبه (أحمد، وأبو داود، والترمذى - حسن غريب - وابن ماجه، والطبرانى، وابن السنى، والحاكم عن سهل بن معاذ بن أنس عن أبيه)\nأخرجه أحمد (٣/٤٣٩، رقم ١٥٦٧٠)، وأبو داود (٤/٤٢، رقم ٤٠٢٣)، والترمذى (٥/٥٠٨، رقم ٣٤٥٨) وقال: حسن غريب. وابن ماجه (٢/١٠٩٣، رقم ٣٢٨٥)، والطبرانى (٢٠/١٨١، رقم ٣٨٩)، والحاكم (١/٦٨٧، رقم ١٨٧٠) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: أبو يعلى (٣/٦٢، رقم ١٤٨٨) .\n٢١٤٧٤- من أكل طعامًا فما تخلل فليلفط وما لاك بلسانه فليبلع من فعل فقد أحسن ومن لا فلا حرج (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"20","page":52},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/١٢٥، رقم ٦٠٥٣) .\n٢١٤٧٥- من أكل طيبًا وعمل فى سنة وأمن الناس بوائقه دخل الجنة قالوا إن هذا فى أمتك اليوم كثير قال وسيكون فى قرون بعدى (الترمذى - غريب - والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى سعيد)\nأخرجه الترمذى (٤/٦٦٩، رقم ٢٥٢٠) وقال: غريب. والحاكم (٤/١١٧، رقم ٧٠٧٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٥/٥٤، رقم ٥٧٥٢) . وأخرجه أيضًا: هناد (٢/٥٤٨، رقم ١١٣٦) .\n٢١٤٧٦- من أكل فشبع وشرب فروى فقال الحمد لله الذى أطعمنى وأشبعنى وسقانى وأروانى خرج من ذنوبه كيوم ولدته أمه (أبو يعلى، وابن السنى فى عمل يوم وليلة عن أبى موسى)\nأخرجه أبو يعلى (١٣/٢٢١، رقم ٧٢٤٦) قال المناوى (٦/٨٥) قال ابن حجر: سنده ضعيف.\n٢١٤٧٧- من أكل فليأكل بيمينه (الشاشى، وأبو يعلى، وسعيد بن منصور عن عمر)","vol":"20","page":53},{"text":"٢١٤٧٨- من أكل فى شهر رمضان ناسيًا فلا قضاء عليه إن الله أطعمه وسقاه (الدارقطنى وضعفه عن أبى سعيد)\nأخرجه الدارقطنى (٢/١٧٨) .\n٢١٤٧٩- من أكل فى قصعة ثم لحسها استغفرت له القصعة (أحمد، وابن سعد، والترمذى - غريب - وابن ماجه، وابن قانع، والطبرانى، والبيهقى عن نبيشة الهذلى)\nأخرجه أحمد (٥/٧٦، رقم ٢٠٧٤٣)، وابن سعد (٧/٥٠)، والترمذى (٤/٢٥٩، رقم ١٨٠٤) وقال: غريب. وابن ماجه (٢/١٠٨٩، رقم ٣٢٧١)، وابن قانع (٣/١٦٨)، والبيهقى فى شعب الإيمان (٥/٨٢، رقم ٥٨٦٠) .\n٢١٤٨٠- من أكل فى قصعة ثم لحسها استغفرت له القصعة وصلت عليه (الحكيم عن أنس)\nذكره الحكيم (١/٣٨٤) .\n٢١٤٨١- من أكل قبل أن يشرب وتسحر ومس شيئًا من الطيب قوى على الصيام (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٠٨، رقم ٣٩١٠) .\n٢١٤٨٢- من أكل لحمًا فليتوضأ (أحمد، والطحاوى، والطبرانى، وابن عساكر عن سهل بن الحنظلية)","vol":"20","page":54},{"text":"أخرجه أحمد (٤/١٨٠ رقم ١٧٦٦٠) قال الهيثمى (١/٢٤٨): رواه أحمد من طريق سليمان بن أبى الربيع عن القاسم أبى عبد الرحمن وسليمان لم أر من ترجمه والقاسم مختلف فى الاحتجاج به. والطحاوى (١/٦٤) والطبرانى (٦/٩٨، رقم ٥٦٢٢)\n٢١٤٨٣- من أكل لقمة من حرام لم يقبل له صلاة أربعين ليلة ولم يستجب له دعوة أربعين صباحًا وكل لحم ينبته الحرام فالنار أولى به وإن اللقمة الواحدة من الحرام لتنبت اللحم (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٣/٥٩١، رقم ٥٨٥٣) .\n٢١٤٨٤- من أكل مع قوم تمرًا فأراد أن يقرن فليستأذن (الخطيب عن ابن عمر)\nأخرجه الخطيب (٧/١٧٩) .\n٢١٤٨٥- من أكل مع قوم تمرا فلا يقرن إلا أن يأذنوا له (الطبرانى عن ابن عمر)\nأخرجه أيضًا: النسائى (٤/٢٩٤، رقم ١٨١٤)، وابن ماجه (٢/١١٠٦، رقم ٣٣٣١) . ابن حبان (١٢/٣٧، رقم ٥٢٣٢)، والطبرانى فى الأوسط (٤/٣٣٣، رقم ٤٣٥٥) .","vol":"20","page":55},{"text":"٢١٤٨٦- من أكل مما تحت المائدة أمن من الفقر (الخطيب فى المؤتلف عن هدبة بن خالد عن حماد بن سلمة عن ثابت عن أنس، على شرط مسلم والمتن منكر فلينظر فيمن دون هدبة)\n٢١٤٨٧- من أكل مما يسقط من الخوان فرزق أولادًا كانوا صِبَاحًا (الشيرازى فى الألقاب، والخطيب، وابن عساكر عن ابن عباس)\nأخرجه الخطيب (١٢/٢١٤)، وابن عساكر (٤٥/٤٣٢) .\nومن غريب الحديث: \"صِبَاحًا\": جمع الصبيح وهو جميل الوجه مشرقة.\n٢١٤٨٨- من أكل مما يسقط من الخوان نفى عنه الفقر ونفى عن ولده الحمق (الحسن بن معروف فى فضائل بنى هاشم، والخطيب، وابن النجار عن ابن عباس)\nأخرجه الخطيب (٤/٩١) .\n٢١٤٨٩- من أكل مما يسقط من المائدة عاش فى سعة وعوفى من الحمق فى ولده وولد ولده (ابن عساكر عن أبى هريرة وفيه إسحاق بن نجيح كذاب)\nأخرجه ابن عساكر (٥١/٢٤٩) .\n٢١٤٩٠- من أكل مما يسقط من المائدة لم يزل فى سعة من الرزق ووقى الحمق وولده فى ولد ولده (الباوردى عن الحجاج بن علاط السلمى)","vol":"20","page":56},{"text":"٢١٤٩١- من أكل من أجور بيوت مكة شيئًا فإنما يأكل نارًا (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٣/٥٩٠، رقم ٥٨٥٤) .\n٢١٤٩٢- من أكل من خضركم هذه شيئا فلا يقربن مسجدنا فإن الملائكة تتأذى مما يتأذى منه بنو آدم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٢٥، رقم ١٠٧٩٨) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٥٦، رقم ١٣٣) .\n٢١٤٩٣- من أكل من هاتين الشجرتين الخبيثتين فلا يقربنا فى مسجدنا فإن كنتم لا بد آكليهما فأميتوهما طبخًا (أحمد، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن معاوية بن قرة عن أبيه)\nأخرجه أحمد (٤/١٩، رقم ١٦٢٩٢)، والبيهقى فى شعب الإيمان (٥/١٠٥، رقم ٥٩٦٢)، وفى السنن الكبرى\n(٣/٧٨، رقم ٤٨٤٥) .\n٢١٤٩٤- من أكل من هاتين الشجرتين فلا يقربن مسجدنا (ابن خزيمة، والطحاوى، والطبرانى، والضياء عن عبد الله بن زيد بن عاصم)","vol":"20","page":57},{"text":"أخرجه ابن خزيمة (٣/٨٢، رقم ١٦٦٢)، والطحاوى (٤/٢٣٧)، والطبرانى كما فى مجمع الزوائد (٢/١٧) قال الهيثمى: رجاله رجال الصحيح. والضياء (٩/٣٦٦، رقم ٣٣٥) .\n٢١٤٩٥- من أكل من هذه البقلة الثوم والبصل والكراث فلا يقربنا فى مسجدنا فإن الملائكة تتأذى مما يتأذى منه بنو آدم (مسلم، والترمذى - حسن صحيح - والنسائى عن جابر)\nأخرجه مسلم (١/٣٩٥، رقم ٥٦٤)، والترمذى (٤/٢٦١، رقم ١٨٠٦) وقال: حسن صحيح. والنسائى فى الكبرى (٤/١٥٩، رقم ٦٦٨٥) .\n٢١٤٩٦- من أكل من هذه البقلة الخبيثة فلا يقربنا (أحمد، والطبرانى عن أبى ثعلبة)\nأخرجه أحمد (٤/١٩٤، رقم ١٧٧٧٦)، والطبرانى (٢٢/٢١٦، رقم ٥٧٧) قال الهيثمى (٢/١٨): إسناده حسن.\n٢١٤٩٧- من أكل من هذه البقلة الخبيثة يعنى الثوم فلا يقربن مسجدنا (الطبرانى فى الأوسط عن أبى بكر)","vol":"20","page":58},{"text":"أخرجه الطبرانى فى الأوسط (١/١٩٣، رقم ٦١٣) قال الهيثمى (٢/١٧): رواه الطبرانى فى الأوسط من رواية أبى القاسم مولى أبى بكر ولم أجد من ذكره وبقية رجاله موثقون.\n٢١٤٩٨- من أكل من هذه البقلة المنكرة يعنى الثوم فليجلس فى بيته (النسائى عن ثوبان)\n٢١٤٩٩- من أكل من هذه البقلة يعنى الثوم فلا يقربن مسجدنا (الطحاوى، والبغوى، والباوردى، وابن السكن، وابن قانع، والطبرانى، وأبو نعيم عن بشر بن بشير بن معبد الأسلمى عن أبيه. ابن قانع، وابن السكن عن محمد بن بشر عن أبيه عن جده بشير بن معبد قال البغوى لا أعلم له غيره وغير حديث بئر رومة. الطبرانى عن خزيمة بن ثابت)\nحديث بشير: أخرجه الطحاوى (٤/٢٣٧)، وابن قانع (١/٩٠)، والطبرانى (٢/٤١، رقم ١٢٢٥) قال الهيثمى\n(٢/١٨): إسناده حسن.\nحديث خزيمة: أخرجه الطبرانى (٤/٩١، رقم ٣٧٤٨) قال الهيثمى (٢/١٨): رواه الطبرانى فى الكبير من رواية إسماعيل بن عياش عن الشاميين ورجاله موثقون.","vol":"20","page":59},{"text":"٢١٥٠٠- من أكل من هذه الخضراوات البصل والثوم والكراث والفجل فلا يقربن مسجدنا (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (١/٦٨، رقم ١٩١) قال الهيثمى (٢/١٧): فيه يحيى بن راشد البراء البصرى وهو ضعيف ووثقه ابن حبان وقال يخطئ ويخالف وبقية رجاله ثقات.\n٢١٥٠١- من أكل من هذه الشجرة الخبيثة شيئًا فلا يقربنا فى المسجد يا أيها الناس إنه ليس لى تحريم ما أحل الله ولكنها شجرة أكره ريحها (أحمد، ومسلم عن أبى سعيد)\nأخرجه أحمد (٣/١٢، رقم ١١٠٩٩)، ومسلم (١/٣٩٥، رقم ٥٦٥) .\n٢١٥٠٢- من أكل من هذه الشجرة الخبيثة فلا يقربن مسجدنا فإن الملائكة تتأذى مما يتأذى منه الإنس (البخارى، ومسلم، وابن حبان عن جابر)\nأخرجه البخارى (١/٢٩٢، رقم ٨١٦)، ومسلم (١/٣٩٥، رقم ٥٦٤)، وابن حبان (٥/٤٤٠، رقم ٢٠٨٦) .\n٢١٥٠٣- من أكل من هذه الشجرة الخبيثة فلا يقربن مسجدنا يعنى الثوم (عبد الرزاق، والطبرانى عن العلاء بن خباب)","vol":"20","page":60},{"text":"أخرجه عبد الرزاق (١/٤٤٥، رقم ١٧٤٠)، والطبرانى (١٨/٩٨، رقم ١٧٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٥٠٦)، قال الحافظ فى الإصابة (٤/٥٤١ ترجمة ٥٦٤٨): رجاله ثقات. قلنا: والعلا بن خباب ويقال له: العلاء بن عبد الله بن خباب ذكروه فى الصحابة. قال الحافظ (٤/٥٤١): قال أبو عمر ذكروه فى الصحابة وما أظنه سمع من النبى - ﷺ -، وقال ابن حبان: من زعم أن له صحبة فقد وهم، وقال ابن أبى حاتم: سألت أبى فقال: لا أعلم له صحبة وقال العسكرى: أخرج حديثه فى المسند وهو مرسل. وانظر ترجمته فى: الاستيعاب (٣/١٠٨٧ ترجمة ١٨٤٢)، والجرح والتعديل (٦/٣٥٤، ترجمة ١٩٥٦)، وجامع التحصيل (ص ٢٢٩ ترجمة ٦٠٠) .\n٢١٥٠٤- من أكل من هذه الشجرة الخبيثة فلا يقربن مصلانا حتى يذهب ريحها (أحمد، وأبو داود، وابن حبان، والبيهقى عن المغيرة بن شعبة)","vol":"20","page":61},{"text":"أخرجه أحمد (٤/٢٥٢، رقم ١٨٢٣٠)، وأبو داود (٣/٣٦١، رقم ٣٨٢٦)، وابن حبان (٥/٤٤٩، رقم ٢٠٩٥)، والبيهقى (٣/٧٧، رقم ٤٨٤٠) .\n٢١٥٠٥- من أكل من هذه الشجرة الخبيثة فلا يناجينا (ابن سعد عن بشر بن بشير الأسلمى عن أبيه)\nأخرجه ابن سعد (٤/٣٢٠) . وأخرجه أيضًا: الطحاوى (٤/٢٣٧) .\n٢١٥٠٦- من أكل من هذه الشجرة الخبيثة يعنى الثوم فلا يقربن المسجد فإن الملائكة تتأذى مما يتأذى منه ابن آدم (البغوى، وابن قانع عن شريك بن شرحبيل، وقيل ابن حنبل)\nأخرجه ابن قانع (١/٣٣٠) .\n٢١٥٠٧- من أكل من هذه الشجرة شيئًا فلا يقربن مسجدنا إلا من عذر (الطبرانى عن المغيرة)\nأخرجه الطبرانى (٢٠/٤١٧، رقم ١٠٠٣) . وأخرجه أيضًا: أبو داود (٣/٣٦١، رقم ٣٨٢٦)، وابن أبى شيبة\n(٥/١٣٦، رقم ٢٤٤٨٦)، والبيهقى (٣/٧٧ رقم ٤٨٤٠) .\n٢١٥٠٨- من أكل من هذه الشجرة فلا يؤذينا بها (أبو أحمد الحاكم، وابن عساكر عن خزيمة بن ثابت قال أبو أحمد غريب من حديثه)","vol":"20","page":62},{"text":"أخرجه ابن عساكر (١٦/٣٥٩) .\n٢١٥٠٩- من أكل من هذه الشجرة فلا يقربن المساجد (أبو داود، وابن ماجه، وابن حبان عن ابن عمر)\nأخرجه أبو داود (٣/٣٦١، رقم ٣٨٢٥)، وابن ماجه (١/٣٢٥، رقم ١٠١٦)، وابن حبان (٥/٤٤٢، رقم ٢٠٨٨) . وأخرجه أيضًا: ابن خزيمة (٣/٨٢، رقم ١٦٦١) .\n٢١٥١٠- من أكل من هذه الشجرة فلا يقربن مسجدنا (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٣/٣٠٣، رقم ٣٢٣٠) . وأخرجه أيضًا: مسلم (١/٣٩٥، رقم ٥٦٥)، وأحمد (٣/١٢، رقم ١١٠٩٩)، وأبو يعلى (٢/٤١٠، رقم ١١٩٥)، وابن خزيمة (٣/٨٤، قم ١٦٦٧)، وأبو عوانة (١/٣٤٣، رقم ١٢٢٩)، والبيهقى (٣/٧٧، رقم ٤٨٣٩) .\n٢١٥١١- من أكل من هذه الشجرة فلا يقربن مسجدنا ولا يؤذينا بريح الثوم (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (١/٣٩٤، رقم ٥٦٣)، وابن ماجه (١/٣٢٤، رقم ١٠١٥) .","vol":"20","page":63},{"text":"٢١٥١٢- من أكل من هذه الشجرة فلا يقربن مسجدنا يعنى الثوم (الطبرانى فى الأوسط عن عبد الله بن زيد)\nأخرجه الطبرانى فى الأوسط (٨/٢٥١، رقم ٨٥٥٠) قال الهيثمى (٢/١٧): رواه الطبرانى فى الأوسط والكبير ورجال الكبير رجال الصحيح.\n٢١٥١٣- من أكل من هذه الشجرة فلا يقربنا ولا يصلين معنا (البخارى، ومسلم عن أنس)\nأخرجه البخارى (١/٢٩٣، رقم ٨١٨)، ومسلم (١/٣٩٤، رقم ٥٦٢) .\n٢١٥١٤- من أكل من هذه الشجرة يعنى الثوم فلا يقربن مسجدنا حتى يذهب ريحها (أحمد، والبخارى، ومسلم عن ابن عمر)\nأخرجه أحمد (٢/٢٠، رقم ٤٧١٥)، والبخارى (١/٢٩٢، رقم ٨١٥)، ومسلم (١/٣٩٤، رقم ٥٦١) .\n٢١٥١٥- من أكل من هذه الشجرة يعنى الثوم فلا يقربن مسجدنا ولا يأتينا يمسح جبهته (عبد الرزاق عن أبى سعيد)\nأخرجه عبد الرزاق (١/٤٤٥، رقم ١٧٣) .\n٢١٥١٦- من أكل من هذه الشجرة يعنى الثوم فلا يقربن مصلانا (أحمد، والطبرانى عن معقل بن يسار)","vol":"20","page":64},{"text":"أخرجه أحمد (٥/٢٦، رقم ٢٠٣١٧)، والطبرانى (٢٠/٢٢٣، رقم ٥٢٠) قال الهيثمى (٢/١٧): فيه أبو الزيات وهو مجهول.\n٢١٥١٧- من أكلها وهو يعلم أنها سرقة فقد أشرك فى إثم سارقها (الطبرانى عن ميمونة بنت سعد)\nأخرجه الطبرانى (٢٥/٣٥، رقم ٦١) . وفى الحديث؛ أن ميمونة قالت: أفتنا يا رسول الله عن السرقة فقال … فذكره. قال الهيثمى (١٠/٢٩٣): فيه من لم أعرفهم.\n٢١٥١٨- من ألبسه الله نعمة فليكثر من الحمد لله ومن كثرت همومه فليستغفر الله ومن أبطأ عليه رزقه فليكثر من قول لا حول ولا قوة إلا بالله ومن نزل مع قوم فلا يصم إلا بإذنهم ومن دخل دار قوم فليجلس حيث أمروه فإن القوم أعلم بعورة دارهم وإن من الذنب المسخوط به على صاحبه الحقد والحسد والكسل فى العبادة والضنك فى المعيشة (الطبرانى فى الأوسط، وابن عساكر عن أبى هريرة)","vol":"20","page":65},{"text":"أخرجه الطبرانى فى الأوسط (٦/٣٣٣، رقم ٦٥٥٥) قال الهيثمى (٨/١٧٩): فيه يونس بن تميم ذكره الذهبى فى الميزان وذكر هذا الحديث فى ترجمته ولم يذكر عن أحد تضعيفه. وابن عساكر (٤٧/٥٨) .\n٢١٥١٩- من التقط الطعام الساقط غفر الله ذنوبه (أبو الشيخ عن نبيشة الخير)\n٢١٥٢٠- من التقط لقطة فليشهد ذوى عدل ثم لا يكتم ولا يغير فإن جاء صاحبها فهو أحق بها وإلا فهو مال الله يؤتيه من يشاء (ابن حبان عن عياض بن حمار)\nأخرجه ابن حبان (١١/٢٥٦، رقم ٤٨٩٤) . وأخرجه أيضًا: الطيالسى (١/١٤٦، رقم ١٠٨١)، والطحاوى\n(٤/١٣٦)، والبيهقى (٦/١٨٧، رقم ١١٨٣٧) .\n٢١٥٢١- من التقط لقطة فليعرفها سنة فإن جاء ربها وإلا فليعرف عددها ووكاءها ثم ليأكلها فإن جاء صاحبها فليردها عليه (البيهقى عن زيد بن خالد)\nأخرجه البيهقى (٦/١٩٢، رقم ١١٨٦٦) . وأخرجه أيضًا: أبو عوانة (٤/١٨٠، رقم ٦٤٣٦) .","vol":"20","page":66},{"text":"٢١٥٢٢- من التقط لقطة يسيرة ثوبًا أو شبهه فليعرفه ثلاثة أيام ومن التقط أكثر من ذلك فليعرفه سبعة أيام فإن جاء صاحبها وإلا فليتصدق بها فإن جاء صاحبها فليخبره (أحمد، والطبرانى، والبيهقى عن يعلى بن مرة)\nأخرجه أحمد (٤/١٧٣، رقم ١٧٦٠٢)، والطبرانى (٢٢/٢٧٣، رقم ٧٠٠)، قال الهيثمى (٤/١٦٩): فيه عمر بن عبد الله بن يعلى وهو ضعيف. والبيهقى (٦/١٩٥، رقم ١١٨٨٠) .\n٢١٥٢٣- من التمس رضا الله بسخط الناس ﵁ وأرضى عنه الناس ومن التمس رضا الناس بسخط الله سخط الله عليه وأسخط عليه الناس (ابن حبان، وابن عساكر عن عائشة)\nأخرجه ابن حبان (١/٥١٠، رقم ٢٧٦)، وابن عساكر (٥٤/٢٠) .\n٢١٥٢٤- من التمس رضا الله بسخط الناس كفاه الله مؤنة الناس ومن التمس رضا الناس بسخط الله وكله الله إلى الناس (ابن المبارك، والترمذى عن عائشة)","vol":"20","page":67},{"text":"أخرجه ابن المبارك (١/٦٦، رقم ١٩٩)، والترمذى (٤/٦٠٩، رقم ٢٤١٤) . وأخرجه أيضًا: ابن حبان (١/٥١٠، رقم ٢٧٦)، وإسحاق بن راهويه (٢/٦٠٠، رقم ١١٧٥)، والقضاعى (١/٢٩٩، رقم ٤٩٨) .\n٢١٥٢٥- من التمس محامد الناس بمعاصى الله عاد حامده من الناس له ذامًّا (ابن لال، والخرائطى فى مساوئ الأخلاق عن عائشة)\nأخرجه أيضًا: ابن عدى (٦/٥٣، رقم ١٥٩٧ قطبة بن العلاء بن المنهال) وقال: أرجو أنه لا بأس به، والعقيلى\n(٣/٣٤٣، رقم ١٣٧٢) وقال: لا يصح فى الباب مسندا وهو موقوف من قول عائشة.\n٢١٥٢٦- من الذى كان يقلب الحصى فى الصلاة فهو حظك من صلاتك (عبد الرزاق عن معمر عن يحيى بن أبى كثير قال سمع النبى - ﷺ - رجلا يقلب الحصى فى الصلاة فلما انصرف قال … فذكره)\nأخرجه عبد الرزاق (٢/٤١، رقم ٢٤١١) .","vol":"20","page":68},{"text":"٢١٥٢٧- من ألطف مؤمنًا أو أقام له بحاجة من حوائج الدنيا والآخرة صغر ذلك أو كبر كان حقًّا على الله أن يخدمه خادمًا يوم القيامة (ابن أبى الدنيا فى قضاء الحوائج عن أنس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٥٤، رقم ٤٦) .\n٢١٥٢٨- من ألف المسجد ألفه الله (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٦/٢٦٩، رقم ٦٣٨٣) قال الهيثمى (٢/٢٣): فيه ابن لهيعة. وأخرجه أيضًا: ابن عدى (٤/١٥٢ ترجمة ٩٧٧ عبد الله بن لهيعة) .\n٢١٥٢٩- من ألقى جلباب الحياء فلا غيبة له (الخرائطى فى مساوئ الأخلاق، والبيهقى وضعفه، والخطيب، والديلمى، وابن عساكر، وابن النجار عن أنس)\nأخرجه البيهقى (١٠/٢١٠، رقم ٢٠٧٠٤) وقال: وهذا ليس بالقوى. والخطيب (٤/١٧١)، والديلمى\n(٣/٦١٦، رقم ٥٩٢٥)، وابن عساكر (٣٣/٢٠٤) .","vol":"20","page":69},{"text":"٢١٥٣٠- من المتكلم آنفا لقد رأيت بضعة وثلاثين ملكا يبتدرونها أيهم يكتبها أول (أحمد، والبخارى، والنسائى، وابن حبان عن رفاعة بن رافع الزرقى أن رجلا قال ربنا ولك الحمد حمدا كثيرا طيبا مباركا فيه فلما انصرف رسول الله - ﷺ - قال … فذكره)\nأخرجه أحمد (٤/٣٤٠، رقم ١٩٠١٨)، والبخارى (١/٢٧٥، رقم ٧٦٦)، والنسائى (١/٢٢٢، رقم ٦٤٩)، وابن حبان (٥/٢٣٥، رقم ١٩١٠) .\n٢١٥٣١- من ألهم خمسة لم يحرم خمسة من ألهم الدعاء لم يحرم الإجابة لأن الله يقول ﴿وقال ربكم ادعونى أستجب لكم﴾ [غافر: ٦٠] ومن ألهم التوبة لم يحرم القبول لأن الله يقول ﴿وهو الذى يقبل التوبة عن عبادة﴾ [الشورى: ٢٥] ومن ألهم الشكر لم يحرم الزيادة لأن الله يقول ﴿لئن شكرتم لأزيدنكم﴾ [إبراهيم: ٧] ومن ألهم الاستغفار لم يحرم المغفرة لأن الله يقول ﴿استغفروا ربكم إنه كان غفارا﴾ [نوح: ١٠] ومن ألهم النفقة لم يحرم الخلف لأن الله يقول","vol":"20","page":70},{"text":"﴿وما أنفقتم من شىء فهو يخلفه﴾ [سبأ: ٣٩] (الضياء عن أنس)\nأخرجه الضياء (٥/١٩٢، رقم ١٨١٤) .\n٢١٥٣٢- من أم الناس فأصاب الوقت فأتم صلاته فله ولهم ومن انتقص من ذلك شيئًا فعليه ولا عليهم (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٥، رقم ١٧٣٤٣)، وأبو داود (١/١٥٨، رقم ٥٨٠)، وابن ماجه (١/٣١٤، رقم ٩٨٣)، والحاكم (١/٣٣٣، رقم ٧٧٢) وقال: صحيح. والبيهقى (٣/١٢٧، رقم ٥١١٤) . وأخرجه أيضًا: أبو يعلى (٣/٢٩٧، رقم ١٧٦١)، وابن خزيمة (٣/٧، رقم ١٥١٣)، وابن حبان (٥/٥٩٩، رقم ٢٢٢١)، والطبرانى (١٧/٣٢٩، رقم ٩١٠) .\n٢١٥٣٣- من أم الناس فليقدر القوم بأضعفهم فإن فيهم الضعيف والكبير وذا الحاجة (عبد الرزاق عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٢/٣٦٢، رقم ٣٧١٤) .","vol":"20","page":71},{"text":"٢١٥٣٤- من أم فليتق الله وليعلم أنه ضامن مسئول لما ضمن وإن أحسن كان له من الأجر مثل أجر من صلى خلفه من غير أن ينتقص من أجورهم شيئًا وما كان نقص فهو عليه (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٧/٣٧٠، رقم ٧٧٥٥) . قال الهيثمى (٢/٦٦): فيه معارك بن عباد ضعفه أحمد والبخارى وأبو زرعة والدارقطنى وذكره ابن حبان فى الثقات.\n٢١٥٣٥- من أم قومًا فليخفف فإن فيهم الضعيف والكبير والمريض وذا الحاجة فإذا صلى وحده فليصل كيف شاء (أحمد عن عثمان بن أبى العاصى)\nأخرجه أحمد (٤/٢١٦، رقم ١٧٩٣٠) . وأخرجه أيضًا: ابن أبى شيبة (١/٤٠٥، رقم ٤٦٥٩) .\n٢١٥٣٦- من أم قومًا وفيهم من هو أقرأ منه لكتاب الله وأعلم لم يزل فى سَفَال إلى يوم القيامة (العقيلى، والطبرانى فى الأوسط عن ابن عمر)","vol":"20","page":72},{"text":"أخرجه العقيلى (٤/٣٥٥، ترجمة ١٩٦٣)، والطبرانى فى الأوسط (٥/٢٨، رقم ٤٥٨٢) قال الهيثمى (٢/٦٤): فيه الهيثم بن عقاب قال الأزدى لا يعرف قلت ذكره ابن حبان فى الثقات. وأخرجه أيضًا: ابن عدى (٢/٣٨١ ترجمة ٥٠٥ حفص بن سليمان) وقال: عامة أحاديثه غير محفوظة.، والديلمى (٣/٥٩٩، رقم ٥٨٧٨) .\nومن غريب الحديث: \"سفال\": نزول وانتقاص.\n٢١٥٣٧- من أمَّ قومًا وهم له كارهون فإن صلاته لا تجاوز ترقوته (عبد الرزاق، وابن أبى شيبة عن الحسن مرسلًا بإسنادين صحيحين. الطبرانى، وابن منده، وأبو نعيم، وابن عساكر من طريق شهر بن حوشب عن أبى عبد الله الصنابحى عن جنادة بن أبى أمية الأزدى)\nحديث الحسن المرسل: أخرجه عبد الرزاق (٢/٤١١، رقم ٣٨٩٣)، وابن أبى شيبة (١/٣٥٧، رقم ٤١٠٨) .\nحديث جنادة بن أبى أمية الأزدى: أخرجه الطبرانى (٢/٢٨٢، رقم ٢١٧٧)، وابن عساكر (١١/٢٩٢) .","vol":"20","page":73},{"text":"٢١٥٣٨- من أماط أذى عن طريق المسلمين كتب له حسنة ومن تقبلت منه حسنة دخل الجنة (البخارى فى الأدب، والطبرانى عن معقل بن يسار)\nأخرجه البخارى فى الأدب المفرد (١/٢٠٨، رقم ٥٩٣)، والطبرانى (٢٠/٢١٦، رقم ٥٠٢) .\n٢١٥٣٩- من أماط عن طريق المسلمين شيئًا يؤذيهم كتب الله له به حسنة (الطبرانى، وابن عساكر عن أبى الدرداء وفيه أبو بكر بن أبى مريم ضعيف)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٣٥)، وابن عساكر (١٥/٢٨٥) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(١/١٤، رقم ٣٢) قال الهيثمى (٣/١٣٥): فيه أبو بكر بن أبى مريم وهو ضعيف.\n٢١٥٤٠- من أمر بالمعروف ونهى عن المنكر فهو خليفة الله فى الأرض وخليفة كتابه وخليفة رسوله (الديلمى عن ثوبان)\nأخرجه الديلمى (٣/٥٨٦، رقم ٥٨٣٤) . وأخرجه أيضًا: ابن عدى (٦/٨٤، ترجمة ١٦١٦ كادح بن رحمة) .\n٢١٥٤١- من أمر بمعروف فليكن أمره بمعروف (الديلمى عن ابن عمرو)","vol":"20","page":74},{"text":"أخرجه الديلمى (٣/٥٨٥، رقم ٥٨٣٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٩٩، رقم ٧٦٠٣) .\n٢١٥٤٢- من أمركم منهم يعنى الولاة بمعصية فلا تطيعوه (ابن أبى شيبة، وأحمد، وابن ماجه، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والضياء عن أبى سعيد. ابن سعد عن محمد بن إبراهيم التيمى مرسلًا)\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٦/٥٤٣، رقم ٣٣٧٠٨)، وأحمد (٣/٦٧، رقم ١١٦٥٧)، وابن ماجه\n(٢/٩٥٥، رقم ٢٨٦٣)، وأبو يعلى (٢/٥٠٢، رقم ١٣٤٩)، وابن حبان (١٠/٤٢١، رقم ٤٥٥٨) .\nحديث محمد بن إبراهيم التيمى المرسل: ابن سعد (٢/١٦٣) .\n٢١٥٤٣- من أمسك بركاب أخيه لا يرجوه ولا يخافه غفر له (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٢٨٦، رقم ١٠٦٧٨) . وأخرجه أيضًا: فى الأوسط (١/٣٠٢، رقم ١٠١٢) قال الهيثمى (٨/١٧): فيه حفص بن عمر المازنى ولم أعرفه وبقية رجاله ثقات.","vol":"20","page":75},{"text":"٢١٥٤٤- من أمسك كلبًا فإنه ينقص من عمله كل يوم قيراط إلا كلب حرث أو كلب ماشية (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٨١٧، رقم ٢١٩٧) . وأخرجه أيضًا: أحمد (٢/٤٢٥، رقم ٩٤٨٩)، ومسلم (٣/١٢٠٣، رقم ١٥٧٥)، والبيهقى (٦/١٠، رقم ١٠٨١٤) .\n٢١٥٤٥- من أمسى كالاًّ من عمل يده أمسى مغفورًا له (ابن عساكر عن سليمان بن على بن عبد الله بن عباس عن أبيه عن جده)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٨٩، رقم ٧٥٢٠) قال الهيثمى (٤/٦٣): فيه جماعة لم أعرفهم. وقال المناوى (٦/٨٨): قال الحافظ الزين العراقى: سنده ضعيف.\nومن غريب الحديث: \"كالًا\": أى متعبًا مجهدًا.","vol":"20","page":76},{"text":"٢١٥٤٦- من انتدب خارجًا فى سبيل الله ابتغاء وجهه وتصديق وعده وإيمانًا برسالاته على الله ضامن فإما يتوفاه فى الجيش بأى حتف شاء فيدخله الجنة وإما أن يسيح فى ضمان الله فإن طالت غيبته ثم يرده إلى أهله سالمًا مع ما نال من أجر وغنيمة ومن خرج فى سبيل الله فمات أو قتل فهو شهيد وله الجنة (البيهقى عن أبى مالك الأشعرى)\nأخرجه البيهقى (٩/١٦٦، رقم ١٨٣١٨) . وأخرجه أيضًا: الطبرانى (٣/٢٨٢، رقم ٣٤١٨) . وأبو نعيم فى الحلية (٥/١٩٠)، وابن أبى عاصم (١/٢٠٣، رقم ٤٤) .\nوالحديث أصله عند أبى داود بطرف: \"من فصل فى سبيل الله فمات أو قتل\".\n٢١٥٤٧- من انتسب إلى تسعة آباء كفار يريد بهم عزًا وكرمًا كان عاشرهم فى النار (أحمد، والبخارى فى تاريخه، وأبو يعلى، والبغوى، وابن قانع، والطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى ريحانة)","vol":"20","page":77},{"text":"أخرجه أحمد (٤/١٣٤، رقم ١٧٢٥١) قال الهيثمى (٨/٨٥): رجاله ثقات. والبخارى فى التاريخ الكبير (٢/٣٥٥) وقال: لا أراه إلا مرسلًا. وأبو يعلى (٣/٢٨، رقم ١٤٣٩)، وابن قانع (١/٣٤٥)، والبيهقى فى شعب الإيمان (٤/٢٨٧، رقم ٥١٣٢)، وابن عساكر (٢٣/١٩٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٤١، رقم ٤٤٣) .\n٢١٥٤٨- من انتسب إلى غير أبيه أو تولى غير مواليه فعليه لعنة الله والملائكة والناس أجمعين (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٧٠، رقم ٢٦٠٩) قال البوصيرى (٣/١١٧): هذا إسناد فيه مقال.\n٢١٥٤٩- من انتظر الصلاة فهو فى صلاة ما لم يحدث (ابن أبى شيبة، وابن حبان عن سهل بن سعد)\nأخرجه ابن أبى شيبة (١/٣٥٣، رقم ٤٠٦٨)، وابن حبان (٥/٤٧، رقم ١٧٥٢) . وأخرجه أيضًا: أبو يعلى\n(١٣/٥٤١، رقم ٧٥٤٦) .\n٢١٥٥٠- من انتظر الصلاة فهو فى صلاة ما لم يحدث تدعو له الملائكة اللهم اغفر له اللهم ارحمه (ابن جرير عن أبى هريرة)","vol":"20","page":78},{"text":"٢١٥٥١- من انتفى من ولد ليفضحه فى الدنيا فضحه الله يوم القيامة على رءوس الأشهاد قصاص بقصاص (أحمد، والطبرانى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه أحمد (٢/٢٦، رقم ٤٧٩٥)، والطبرانى (١٢/٤٠٠، رقم ١٣٤٧٨)، وأبو نعيم فى الحلية (٩/٢٢٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣١٢، رقم ٤٢٩٧) .\n٢١٥٥٢- من انتقص شبرًا من الأرض ظلمًا طوقه الله إياه يوم القيامة من سبع أرضين (ابن جرير، والطبرانى عن سعيد بن زيد)\nأخرجه الطبرانى (١/١٥٣، رقم ٣٥٥) .\nوللحديث أطراف أخرى منها: \"سرق من الأرض شبرًا\"، \"من ظلم قيد شبر\".\n٢١٥٥٣- من انتقل ليتعلم علمًا غفر له قبل أن يخطو (الشيرازى فى الألقاب، وابن شاهين، والحاكم فى تاريخه عن عائشة وفيه إسماعيل بن يحيى التيمى)\n٢١٥٥٤- من انتهب نهبة ذات شرف أو أوى محدثًا فى الإسلام أو تولى مولى قومٍ بغير إذنهم فعليه لعنة الله لا صرف عنها ولا عدل (عبد الرزاق عن عمرو بن شعيب معضلًا)","vol":"20","page":79},{"text":"أخرجه عبد الرزاق (١٠/٢٠٦، رقم ١٨٨٤٣) .\n٢١٥٥٥- من انتهب نهبة فليس منا (أحمد، والترمذى - حسن صحيح غريب - وأبو يعلى، والطحاوى، والضياء عن أنس. أحمد، وأبو داود، وابن ماجه، والضياء عن جابر. ابن ماجه عن عمران بن حصين. أحمد عن عبد الرحمن بن سمرة)\nحديث أنس: أخرجه أحمد (٣/١٤٠، رقم ١٢٤٤٥)، والترمذى (٤/١٥٤، رقم ١٦٠١) وقال: حسن صحيح غريب. والطحاوى (٣/٤٩)، والضياء (٦/١٢٨، رقم ٢١٢٥) وقال: إسناده حسن.\nحديث جابر: أخرجه أحمد (٣/٣١٢، رقم ١٤٣٩٠)، وأبو داود (٤/١٣٨، رقم ٤٣٩١)، وابن ماجه (٢/١٢٩٨، رقم ٣٩٣٥) .\nحديث عمران: أخرجه ابن ماجه (٢/١٢٩٩، رقم ٣٩٣٧) . وأخرجه أيضًا: أحمد (٤/٤٣٨، رقم ١٩٩٤٣)، والطحاوى (٣/٤٩) . والطبرانى (١٨/١٤٧، رقم ٣١٥) .\nحديث عبد الرحمن بن سمرة: أخرجه أحمد (٥/٦٢، رقم ٢٠٦٣٨) .","vol":"20","page":80},{"text":"٢١٥٥٦- من انصرف غريمة من عنده وهو راض صلت عليه دواب الأرض ونون الماء ومن انصرف غريمة من عنده وهو ساخط عليه كتب عليه فى كل يوم وليلة وجمعة وشهر وسنة ظلم (الحسن بن سفيان عن خولة)\nومن غريب الحديث: \"غريمه\": الدائن. \"نون الماء\": أى سمك الماء.\n٢١٥٥٧- من أنصف الناس من نفسه ظفر بالجنة العالية ومن كان الفقر أحب إليه من الغنى فلو اجتهد عباد الحرمين أن يدركوا ما أعطى ما أدركوا (الديلمى عن ابن عمرو)\n٢١٥٥٨- من أنظر معسرًا إلى ميسرته أنظره الله بذنبه إلى توبته (ابن أبى الدنيا فى قضاء الحوائج، والطبرانى عن ابن عباس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٨٨ رقم ١٠٢)، والطبرانى فى الكبير (١١/١٥١، رقم ١١٣٣٠) . وأخرجه أيضًا: فى الأوسط (٢/٣٥٦، رقم ٢٢١٧) قال الهيثمى (٤/١٣٥): فيه الحكم بن الجارود ضعفه الأزدى وشيخ الحكم وشيخ شيخه لم أعرفهما.","vol":"20","page":81},{"text":"٢١٥٥٩- من أنظر معسرًا أو ودع له كان فى ظل الله أو فى كنف الله يوم القيامة (ابن النجار عن أبى اليسر)\nومن غريب الحديث: \"ودع\": أى ترك.\n٢١٥٦٠- من أنظر معسرًا أو وضع عنه أظله الله فى ظله يوم لا ظل إلا ظله (مسلم، وابن حبان عن أبى اليسر. ابن منده عن سمرة بن ربيعة العدوانى. الطبرانى عن أبى الدرداء)\nحديث أبى اليسر: أخرجه مسلم (٤/٢٣٠١، رقم ٣٠٠٦)، وابن حبان (١١/٤٢٣، رقم ٥٠٤٤) .\nحديث أبى الدرداء: أخرجه الطبرانى كما فى مجمع الزوائد (٤/١٣٤) قال الهيثمى: فيه خالد بن عبد الرحمن المخزومى وهو مجمع على ضعفه.\n٢١٥٦١- من أنظر معسرًا أو وضع له أظله الله يوم القيامة تحت ظل عرشه يوم لا ظل إلا ظله (أحمد، والترمذى - حسن صحيح غريب - عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٩، رقم ٨٦٩٦)، والترمذى (٣/٥٩٩، رقم ١٣٠٦) وقال: حسن صحيح غريب.","vol":"20","page":82},{"text":"٢١٥٦٢- من أنظر معسرًا أو وضع له وقاه الله من فيح جهنم ألا إن عمل الجنة حزن بربوة ثلاثا ألا إن عمل النار سهل بسهوة والسعيد من وقى الفتن وما من جرعة أحب إلى الله من جرعة غيظ يكظمها عبد ما كظم عبد لله إلا ملأ الله جوفه إيمانًا (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٢٧، رقم ٣٠١٧) .\n٢١٥٦٣- من أنظر معسرًا أو يسر عليه أظله الله فى ظله يوم لا ظل إلا ظله (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى فى الكبير (١٩/١٠٦، رقم ٢١٤) . وأخرجه أيضًا: فى الصغير (١/٣٤٩، رقم ٥٨١) قال الهيثمى (٤/١٣٤): فيه عبيدة بن معتب وهو متروك.\n٢١٥٦٤- من أنظر معسرًا بعد حلول أجله كان له بكل يوم صدقة (الخطيب عن زيد بن أرقم)\nأخرجه الخطيب (١/٣٠٤) .\n٢١٥٦٥- من أنظر معسرًا فله بكل يوم صدقة قبل أن يحل الدين فإذا حل الدين فأنظره كان له بكل يوم مثلاه صدقة (أحمد، وأبو يعلى، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن سليمان بن بريدة عن أبيه)","vol":"20","page":83},{"text":"أخرجه أحمد (٥/٣٦٠، رقم ٢٣٠٩٦) قال الهيثمى (٤/١٣٥): رجاله رجال الصحيح. وابن ماجه (٢/٨٠٨،\nرقم ٢٤١٨) قال البوصيرى (٣/٦٥): هذا إسناد ضعيف. وقال المناوى (٦/٩٠): قال الدميرى: انفرد به ابن ماجه بسند ضعيف، وقال الحافظ العراقى: سنده ضعيف وقال الذهبى فى المهذب: إسناده صالح. وأخرجه الحاكم (٢/٣٤، رقم ٢٢٢٥) وقال: صحيح على شرط الشيخين. والبيهقى (٥/٣٥٧، رقم ١٠٧٥٨) . وأخرجه أيضًا: الرويانى (١/٦٦، رقم ١٣)، والبيهقى فى شعب الإيمان (٧/٥٣٨، رقم ١١٢٦١)، والديلمى (٣/٥٦٨، رقم ٥٧٨٢) .\n٢١٥٦٦- من أنعش حقًّا بلسانه جرى له أجره حتى يأتى الله يوم القيامة فيوفيه ثوابه (سمويه، وأبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/١٨٠) .\n٢١٥٦٧- من أنعم الله عليه نعمة فأراد بقاءها فليكثر من قول لا حول ولا قوة إلا بالله ثم قرأ ﴿ولولا إذ دخلت جنتك قلت ما شاء الله لا قوة إلا بالله﴾ [الكهف: ٣٩] (الطبرانى عن عقبة بن عامر)","vol":"20","page":84},{"text":"أخرجه الطبرانى فى الكبير (١٧/٣١٠، رقم ٨٥٩) . وأخرجه أيضًا: فى الأوسط (١/٥٦، رقم ١٥٥) وقال: لم يرو هذا الحديث عن ابن لهيعة إلا خالد بن نجيح. قال الهيثمى (١٠/٩٩): فيه خالد بن نجيح وهو كذاب.\n٢١٥٦٨- من أنعم الله عليه نعمة فإن الله يحب أن يرى أثر نعمته على عبده (أحمد عن عمران بن حصين)\nأخرجه أحمد (٤/٤٣٨، رقم ١٩٩٤٨) . قال الهيثمى (٥/١٣٢): رجاله ثقات.\n٢١٥٦٩- من أنعم الله عليه نعمة فليحمد الله ومن استبطأ الرزق فليستغفر الله ومن حزبه أمر فليقل لا حول ولا قوة إلا بالله (البيهقى فى شعب الإيمان، والخطيب، وابن النجار، والرافعى عن على)\nأخرجه البيهقى فى شعب الإيمان (١/٤٤١، رقم ٦٥١)، والخطيب (٣/١٨٠)، والرافعى (٢/٣٤٨) .\n٢١٥٧٠- من أنعم على أخيه نعمة فلم يشكرها فدعا عليه استجيب له (العقيلى، وابن لال، والشيرازى فى الألقاب، والخطيب عن ابن عباس)","vol":"20","page":85},{"text":"أخرجه العقيلى (٤/٢٩٩، ترجمة ١٨٩٧ نصر بن قديد أبو صنوان)، والخطيب (٧/١٧٣) . وأخرجه أيضًا: الديلمى (٣/٥٧١، رقم ٥٧٩٠) .\n٢١٥٧١- من أنفق زوجين فى سبيل الله نودى من أبواب الجنة يا عبد الله هذا خير فمن كان من أهل الصلاة دعى من باب الصلاة ومن كان من أهل الجهاد دعى من باب الجهاد ومن كان من أهل الصيام دعى من باب الريان ومن كان من أهل الصدقة دعى من باب الصدقة قال أبو بكر يا رسول الله هل يدعى أحد من تلك الأبواب كلها قال نعم وأرجو أن تكون منهم (مالك، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (٢/٤٦٩، رقم ١٠٠٤)، وأحمد (٢/٢٦٨، رقم ٧٦٢١)، والبخارى (٢/٦٧١، رقم ١٧٩٨)، ومسلم (٢/٧١١، رقم ١٠٢٧)، والترمذى (٥/٦١٤، رقم ٣٦٧٤) وقال: حسن صحيح. والنسائى (٥/٩، رقم ٢٤٣٩)، وابن حبان (٢/٥، رقم ٣٠٨) . وأخرجه أيضًا: ابن خزيمة (٤/١١٤، رقم ٢٤٨٠) والبيهقى (٩/١٧١، رقم ١٨٣٤٤) .","vol":"20","page":86},{"text":"٢١٥٧٢- من أنفق زوجين من شىء من الأشياء فى سبيل الله دعى من أبواب الجنة يا عبد الله هذا خير وللجنة ثمانية أبواب فمن كان من أهل الصلاة دعى من باب الصلاة ومن كان من أهل الجهاد دعى من باب الجهاد ومن كان من أهل الصدقة دعى من باب الصدقة ومن كان من أهل الصيام دعى من باب الريان (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/٢٠٦، رقم ٣٤١٨) .\n٢١٥٧٣- من أنفق على ابنتين أو أختين أو ذواتى قرابة يحتسب النفقة عليهما حتى يكفيهما الله أو يغنيهما من فضله كانتا له سترًا من النار (ابن حبان، والطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٩٢، رقم ٩٣٨) . وأخرجه أيضًا: أحمد (٦/٢٩٣، رقم ٢٦٥٥٩) قال الهيثمى (٨/١٥٧): فيه محمد بن حميد المدنى وهو ضعيف.\n٢١٥٧٤- من أنفق على نفسه نفقة يستعف بها فهى له صدقة ومن أنفق على امرأته وولده وأهل بيته فهى له صدقة (أبو الشيخ، والطبرانى فى الأوسط عن أبى أمامة)","vol":"20","page":87},{"text":"أخرجه الطبرانى فى الأوسط (٤/١٧٣، رقم ٣٨٩٧) قال المنذرى (٣/٤٢)، والهيثمى (٣/١٢٠): رواه الطبرانى بإسنادين أحدهما حسن.\n٢١٥٧٥- من أنفق نفقة على نفسه فهى صدقة وعلى امرأته وعلى ولده (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٣٩، رقم ٧٩٣٢) . وأخرجه أيضًا: ابن عدى (٢/٧، ترجمة ٢٤٥ بشر بن نمير القشيرى) وقال: عامة ما يرويه لا يتابع عليه وهو ضعيف كما ذكروه.\n٢١٥٧٦- من أنفق نفقة فاضله فى سبيل الله فبسبعمائة ضعف ومن أنفق على نفسه أو على أهله أو عاد مريضًا أو ماز أذى عن الطريق أو تصدق فهى حسنة بعشر أمثالها والصوم جنة ما لم يخرقها ومن ابتلاه الله ببلاء فى جسده فهو له حطه (الطيالسى، وأحمد، وابن منيع، والدارمى، وأبو يعلى، والشاشى، وابن خزيمة، والحاكم، والبيهقى فى شعب الإيمان، وفى السنن الكبرى، والضياء عن أبى عبيدة بن الجراح)","vol":"20","page":88},{"text":"أخرجه الطيالسى (ص ٣١، رقم ٢٢٧)، وأحمد (١/١٩٥، رقم ١٦٩٠)، وأبو يعلى (٢/١٨٠، رقم ٨٧٨)، قال الهيثمى (٢/٣٠٠): فيه يسار بن أبى سيف ولم أر من وثقه ولا جرحه وبقية رجاله ثقات. والشاشى (١/٢٩٩، رقم ٢٦٥)، والحاكم (٣/٢٩٧، رقم ٥١٥٣)، والبيهقى فى شعب الإيمان (٤/٣٣، رقم ٤٢٧١)، وفى السنن الكبرى (٩/١٧١، رقم ١٨٣٤٨)، والضياء (٣/٣١٥، رقم ١١١٧) وقال: إسناده حسن. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٢١) .\nومن غريب الحديث: \"ماز\": نحى وأزال. \"حطه\": تحط عنه الخطايا.\n٢١٥٧٧- من أنفق نفقة فى سبيل الله كتبت له سبعمائة ضعف (أحمد، والترمذى - حسن - والنسائى، وابن حبان، والبغوى، والباوردى، والحاكم عن خريم بن فاتك)","vol":"20","page":89},{"text":"أخرجه أحمد (٤/٣٤٥، رقم ١٩٠٥٧)، والترمذى (٤/١٦٧، رقم ١٦٢٥) وقال: حسن. والنسائى (٦/٤٩ رقم ٣١٨٦)، وابن حبان (١٤/١٤٥، رقم ٦١٧١)، والبغوى فى التفسير (٢/٣٣٨)، والحاكم (٢/٩٦، رقم ٢٤٤١) وقال: صحيح الإسناد.\n٢١٥٧٨- من انقطع إلى الله كفاه الله كل مؤنة ورزقه من حيث لا يحتسب ومن انقطع إلى الدنيا وكله الله إليها (الحكيم، وابن أبى حاتم، والطبرانى، والبيهقى فى شعب الإيمان، والخطيب عن عمران بن حصين)\nذكره الحكيم (٤/١٣)، وأخرجه البيهقى فى شعب الإيمان (٢/١٢٠، رقم ١٣٥١) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٤٦ رقم ٣٣٥٩) قال الهيثمى (١٠/٣٠٣): وفيه إبراهيم بن الأشعث صاحب الفضيل وهو ضعيف وقد ذكره ابن حبان فى الثقات وقال يغرب: ويخطئ ويخالف وبقية رجاله ثقات، وفى الصغير (١/٢٠١ رقم ٣٢١)، والقضاعى (١/٢٩٨، رقم ٤٩٣) .\n٢١٥٧٩- من انهمك فى أكل الطين فقد أعان على قتل نفسه (البيهقى وضعفه عن ابن عباس)","vol":"20","page":90},{"text":"أخرجه البيهقى (١٠/١١، رقم ١٩٥٠٢) وقال: عبد الله بن مروان هذا مجهول وروى معناه بإسناد آخر مجهول.\nوللحديث أطراف أخرى منها: \"من أكل الطين\".\n٢١٥٨٠- من انهمك فى أكل الطين فقد أعان على نفسه (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٣٣/٤٠) .\n٢١٥٨١- من انهمك فى طلب العربية سلب الخشوع (ابن السنى عن ابن عباس)\n٢١٥٨٢- من أهان سلطان الله فى الأرض أهانه الله (الترمذى - حسن غريب - عن أبى بكرة)\nأخرجه الترمذى (٤/٥٠٢، رقم ٢٢٢٤) وقال: حسن غريب. وأخرجه أيضًا: الطيالسى (ص ١٢١، رقم ٨٨٧)، والبزار (٩/١٢١، رقم ٣٦٧٠) .\n٢١٥٨٣- من أهان سلطان الله فى الأرض أهانه الله ومن أكرم سلطان الله فى الأرض أكرمه الله (الطبرانى عن أبى بكرة)\nأخرجه أيضًا: أحمد (٥/٤٨ رقم ٢٠٥١٣) قال الهيثمى (٥/٢١٥): رجاله ثقات. والقضاعى (١/٢٥٩ رقم ٤١٩)، والبيهقى (٨/١٦٣، رقم ١٦٤٣٦) .","vol":"20","page":91},{"text":"٢١٥٨٤- من أهان قريشًا أهانه الله (أحمد، وأبو يعلى، والحاكم عن عثمان بن عفان. الشافعى، والبيهقى فى المعرفة عن عمر بن عبد العزيز وابن شهاب مرسلًا)\nحديث عثمان بن عفان: أخرجه أحمد (١/٦٤، رقم ٤٦٠) قال الهيثمى (١٠/٢٧): رواه أحمد وأبو يعلى فى الكبير باختصار والبزار، ورجالهم ثقات. والحاكم (٤/٨٣، رقم ٦٩٥٥) . وأخرجه أيضًا: ابن حبان (١٤/١٦٥، رقم ٦٢٦٩) .\nحديث عمر بن عبد العزيز وابن شهاب: أخرجه الشافعى (١/٢٧٨)، (١٤/١٦٥، رقم ٦٢٦٩) .\n٢١٥٨٥- من أهان قريشًا أهانه الله قبل موته (الطبرانى عن أنس)\nأخرجه الطبرانى فى الكبير (١/٢٥٩، رقم ٧٥٣) . وأخرجه أيضًا: فى الأوسط (٦/١٠٠، رقم ٥٩٢٤) قال الهيثمى (١٠/٢٧): فيه محمد بن سليم أبو هلال وقد وثقه جماعة وفيه ضعف وبقية رجالهما رجال الصحيح.\n٢١٥٨٦- من اهتم بجوعة أخيه المسلم فأطعمه حتى يشبع غفر الله له وسقاه حتى يروى (أبو يعلى عن أنس)","vol":"20","page":92},{"text":"أخرجه أبو يعلى (٦/١٤٣، رقم ٣٤٢٠) . قال الهيثمى (٣/١٣٠): فيه بكر بن خنيس وهو ضعيف.\n٢١٥٨٧- من أهدى تطوعًا ثم ضلت فإن شاء أبدلها وإن شاء ترك وإن كان فى نذر فليبدل (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (١/٦١٦، رقم ١٦٤١) وقال: صحيح الإسناد. والبيهقى (٥/٢٤٤، رقم ١٠٠٣٨) . وأخرجه أيضًا: ابن خزيمة (٤/١٥٥، رقم ٢٥٧٩)، والدارقطنى (٢/٢٤٢) .\n٢١٥٨٨- من أهديت له هدية وعنده قوم فهم شركاؤه فيها (العقيلى، والطبرانى، وأبو نعيم فى الحلية، والبيهقى عن ابن عباس)\nأخرجه العقيلى (٣/٦٧ ترجمة ١٠٣١ عبد السلام بن عبد القدوس)، والطبرانى (١١/١٠٤، رقم ١١١٨٣)، وأبو نعيم فى الحلية (٣/٣٥١) وقال: غريب. والبيهقى (٦/١٨٣، رقم ١١٨١٦) . وأخرجه أيضًا: عبد بن حميد (ص ٢٣٣، رقم ٧٠٥)، والطبرانى فى الأوسط (٣/٥٣، رقم ٢٤٥٠) قال الهيثمى (٤/١٤٨): فيه مندل بن على وهو ضعيف وقد وثق.","vol":"20","page":93},{"text":"٢١٥٨٩- من أهل بالحج والعمرة من المسجد الأقصى إلى المسجد الحرام غفر له ما تقدم من ذنبه وما تأخر ووجبت له الجنة (البيهقى فى الكبرى، وفى شعب الإيمان عن أم سلمة)\nأخرجه البيهقى فى السنن الكبرى (٥/٣٠، رقم ٨٧٠٨)، وفى شعب الإيمان (٣/٤٤٨، رقم ٤٠٢٦) . وأخرجه أيضًا: الدارقطنى (٢/٢٨٣) .\n٢١٥٩٠- من أهل بحجة أو عمرة من المسجد الأقصى إلى المسجد الحرام غفر له ما تقدم من ذنبه وما تأخر (أحمد، وأبو داود، والبيهقى عن أم سلمة)\nأخرجه أحمد (٦/٢٩٩، رقم ٢٦٦٠٠)، وأبو داود (٢/١٤٣، رقم ١٧٤١)، والبيهقى (٥/٣٠، رقم ٨٧٠٨) . وأخرجه أيضًا: أبو يعلى (١٢/٣٥٩، رقم ٦٩٢٧)، والطبرانى فى الأوسط: (٦/٣١٩، رقم ٦٥١٥) .\n٢١٥٩١- من أهل بعمرة من بيت المقدس كانت كفارة لما قبلها من الذنوب (ابن ماجه عن أم سلمة)\nأخرجه ابن ماجه (٢/٩٩٩، رقم ٣٠٠١) .\n٢١٥٩٢- من أهل من المسجد الأقصى بعمرة غفر له ما تقدم من ذنبه (ابن حبان عن أم سلمة)","vol":"20","page":94},{"text":"أخرجه ابن حبان (٩/١٣، رقم ٣٧٠١) . وأخرجه أيضًا: أحمد (٦/٢٩٩، رقم ٢٦٦٠٠)، وأبو يعلى (١٢/٤٤١، رقم ٧٠٠٩) .\n٢١٥٩٣- من أوتى ثلاثًا فقد أوتى مثل ما أوتى آل داود خشية الله فى السر والعلانية والعدل فى الغضب والرضا والقصد فى الفقر والغنى (ابن النجار عن أبى ذر)\n٢١٥٩٤- من أودع كريمًا معروفًا فقد استرقه ومن أولى لئيمًا معروفًا فقد استجلب عداوته ألا وإن الصنائع لأهل السعادة (ابن النجار عن على)\n٢١٥٩٥- من أودع وديعة فلا ضمان عليه (ابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٨٠٢، رقم ٢٤٠١) . قال الحافظ فى التلخيص (٣/٩٧): فيه المثنى بن الصباح وهو متروك وتابعه ابن لهيعة فيما ذكره البيهقى.\n٢١٥٩٦- من أوقف دابة فى سبيل من سبيل المسلمين فى أسواقهم فوطئت بيد أو رجل فهو ضامن (البيهقى وضعفه عن النعمان بن بشير)\nأخرجه البيهقى (٨/٣٤٤، رقم ١٧٤٧١) وقال: أبو جزى والسرى بن إسماعيل ضعيفان.","vol":"20","page":95},{"text":"٢١٥٩٧- من أولى رجلًا من بنى عبد المطلب معروفًا فى الدنيا فلم يقدر المطلبى على مكافأته فأنا أكافئه عنه يوم القيامة (أبو نعيم فى الحلية عن عثمان بن عفان)\nأخرجه أبو نعيم فى الحلية (١٠/٣٦٦) . وأخرجه أيضًا: القضاعى (١/٢٩٦، رقم ٤٨٨) .\n٢١٥٩٨- من أولى معروفًا فليذكره فمن ذكره فقد شكره ومن كتمه فقد كفره (الطبرانى، والضياء عن طلحة)\nأخرجه الطبرانى (١/١١٥، رقم ٢١١)، والضياء (٣/٣٧، رقم ٨٣٦) وقال: إسناده حسن.\n٢١٥٩٩- من أولى معروفًا فليكافئ به فإن لم يستطع فليذكره فإذا ذكره فقد شكره والمتشبع بما لم ينل كلابس ثوبى زور (ابن أبى الدنيا فى قضاء الحوائج، والبيهقى فى شعب الإيمان، وابن عساكر عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٥، رقم ٩١١٣)، وابن عساكر (٢٣/٣٠٢) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/١١١، رقم ٣٦٦)، والطبرانى فى الأوسط (٣/٥٧، رقم ٢٤٦٣) .","vol":"20","page":96},{"text":"٢١٦٠٠- من أولى معروفًا فليكافئه فإن لم يقدر عليه فليذكره فمن ذكره فقد شكره ومن تشبع بما لم ينل فهو كلابس ثوبى زور (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٥، رقم ٩١١١) .\n٢١٦٠١- من أوى إلى فراشه ثم قرأ ﴿تبارك الذى بيده الملك﴾ [الملك: ١] ثم قال اللهم رب الحل والحرم والبلد الحرام والركن والمقام والمشعر الحرام بلغ روح محمد تحية وسلامًا أربع مرات وكل الله به ملكين حتى يأتيا محمدًا فيقولان له إن فلان بن فلان يقرأ عليك السلام ورحمة الله فأقول على فلان بن فلان بن فلان منى السلام ورحمة الله وبركاته (أبو الشيخ فى الثواب، والضياء وقال: غريب جدًّا عن أبى قرصافة)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين (٣/٤٣٤، رقم ٤٤١) .","vol":"20","page":97},{"text":"٢١٦٠٢- من أوى إلى فراشه طاهرًا يذكر الله حتى يدركه النعاس لم يتقلب ساعة من الليل يسأل الله شيئًا من خير الدنيا والآخرة إلا أعطاه الله إياه (الترمذى - حسن - والطبرانى، وسمويه، وابن السنى عن أبى أمامة. الطبرانى عن عمرو بن عبسة)\nحديث أبى أمامة: أخرجه الترمذى (٥/٥٤٠، رقم ٣٥٢٦) وقال: حسن غريب. والطبرانى (٨/١٢٥ رقم ٧٥٦٨) .\n٢١٦٠٣- من أوى إلى فراشه فقال الحمد لله الذى كفانى وأوانى الحمد لله الذى أطعمنى وسقانى الحمد لله الذى من على فأفضل أسألك بعزتك أن تنجينى من النار إلا حمد الله بمحامد الخلق كلها (ابن جرير عن أنس)\n[من الموصولة مع الباء]\n٢١٦٠٤- من بات طاهرًا بات فى شعاره ملك فلا يستيقظ يستغفر ساعة من الليل إلا قال الملك اللهم اغفر لعبدك فلان فإنه بات طاهرًا (البزار، وابن حبان، والدارقطنى عن أبى هريرة. الحاكم فى تاريخه عن ابن عمر)","vol":"20","page":98},{"text":"أخرجه البزار كما فى مجمع الزوائد (١/٢٢٦) قال الهيثمى: فيه ميمون بن زيد قال الذهبى لينه أبو حاتم. وابن حبان (٣/٣٢٨، رقم ١٠٥١) . وأخرجه أيضًا: ابن عدى (٢/٣١٧، ترجمة ٤٤٩ الحسن بن ذكوان) .\n٢١٦٠٥- من بات طاهرًا على ذكر الله حتى ترجع إليه روحه لم يسأل الله خيرًا من الدنيا والآخرة إلا آتاه إياه (الخرائطى فى مكارم الأخلاق عن عمرو بن عبسة)\n٢١٦٠٦- من بات طاهرًا على ذكر الله لم يتعار ساعة من الليل يسأل الله فيها شيئًا من أمر الدنيا والآخرة إلا أعطاه الله إياه (الطبرانى فى الأوسط عن أبى أمامة. الخطيب فى المتفق والمفترق عن عمرو بن عبسة وسنده حسن)\nحديث أبى أمامة: أخرجه الطبرانى فى الأوسط (٢/١٣٩، رقم ١٥٠٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠١، رقم ١٠٦٤٣) .\nحديث عمرو بن عبسة: أخرجه أيضًا: النسائى فى الكبرى (٦/٢٠١، رقم ١٠٦٤٣) .","vol":"20","page":99},{"text":"٢١٦٠٧- من بات طاهرًا على ذكر الله لم يتعار ساعة من الليل يسأل الله فيها شيئًا من أمور الدنيا والآخرة إلا أعطاه إياه (ابن شاهين فى الترغيب فى الذكر، والخطيب فى المتفق والمفترق، وابن النجار عن عمرو بن عبسة)\nأخرجه الطبرانى فى الأوسط (٢/١٣٩، رقم ١٥٠٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠١، رقم ١٠٦٤٣) .\n٢١٦٠٨- من بات على طهارة ثم مات من ليلته مات شهيدًا (ابن السنى عن أنس)\n٢١٦٠٩- من بات على ظهر بيت ليس عليه ما يستره فمات فلا ذمة له ومن ركب البحر حين يرتج فلا ذمة له (أبو نعيم فى المعرفة عن محمد بن زهير بن أبى جبل، وقال ذكره الحسن بن سفيان فى الصحابة ولا أرى له صحبة)\nومن غريب الحديث: \"يرتج\": يهيج وتكثر أمواجه.\n٢١٦١٠- من بات على ظهر بيت ليس له حجاب فقد برئت منه الذمة (البخارى فى الأدب، وأبو داود، والطبرانى عن عبد الرحمن بن على بن شيبان عن أبيه)","vol":"20","page":100},{"text":"أخرجه البخارى فى الأدب (١/٤٠٧، رقم ١١٩٢) وقال: فى إسناده نظر. وأبو داود (٤/٣١٠، رقم ٥٠٤١) س.\n٢١٦١١- من بات فوق إجار ليس حوله ما يدفع القدم فوقع فمات فقد برئت منه الذمة ومن ركب البحر عند ارتجاجه فهلك فقد برئت منه الذمة (البغوى، والباوردى، والبيهقى فى شعب الإيمان عن زهير بن عبد الله الشنوئى وما له غيره)\nأخرجه البيهقى فى شعب الإيمان (٤/١٧٨ رقم ٤٧٢٤) . قال محمد بن عبد الغنى البغدادى فى تكملة الإكمال (٣/٥٠١ رقم ٣٦٠٨ زهير بن عبد الله الشنوءى): له صحبة. . ومن غريب الحديث: \"ارتجاجه\": أى هيجانه وكثرة أمواجه.\n٢١٦١٢- من بات كالاًّ من طلب الحلال بات مغفورًا له (ابن عساكر من طريق عمرو بن أبى الأزهر عن أبان بن أبى عياش وهما متهمان عن أنس)\nومن غريب الحديث: \"كالاًّ\" أى متعبًا مجهدًا.\n٢١٦١٣- من بات ليلة فى خفة من الطعام والشراب يصلى تداركت حوله الحور العين حتى يصبح (الطبرانى عن ابن عباس)","vol":"20","page":101},{"text":"أخرجه الطبرانى (١١/٣٢٦، رقم ١١٨٩١) . قال الهيثمى (٢/٢٥٥): فيه أصرم بن حوشب وهو متروك.\n٢١٦١٤- من بات وفى يده ريح غَمْرٍ فأصابه شىء فلا يلومن إلا نفسه (البخارى فى الأدب، والترمذى - حسن غريب - والحاكم، والبيهقى عن أبى هريرة. البيهقى فى شعب الإيمان عن أبى سعيد)\nحديث أبى هريرة: أخرجه البخارى فى الأدب (١/٤١٩، رقم ١٢٢٠)، والترمذى (٤/٢٨٩، رقم ١٨٥٩) وقال: غريب. والبيهقى (٧/٢٧٦، رقم ١٤٣٨٢) . وأخرجه أيضًا: البغوى فى الجعديات (١/٣٩١، رقم ٢٦٧٤)، وابن عدى (٤/١٧٩، ترجمة ٩٩٧ عبد الله بن جعفر بن نجيح) .\nحديث أبى سعيد: أخرجه الطبرانى فى الكبير (٦/٣٥، رقم ٥٤٣٥) وأخرجه أيضًا: فى الصغير (٢/٨٠، رقم ٨١٦) .\nومن غريب الحديث: \"غَمْر\": دسم ورائحة اللحم الكريهة.\n٢١٦١٥- من بات وفى يده ريح غمر فأصابه وضح فلا يلومن إلا نفسه (الطبرانى عن أبى سعيد)\nأخرجه الطبرانى (٦/٣٥، رقم ٥٤٣٥) . قال الهيثمى (٥/٣٠): إسناده حسن.","vol":"20","page":102},{"text":"ومن غريب الحديث: \"وضح\": أى برص.\n٢١٦١٦- من باع أرضًا أو دارًا فإن جار الأرض وجار الدار هو أحق بابتياعها إذا قام بثمنها (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٢، رقم ٧٠٦٧) .\n٢١٦١٧- من باع الخمر فليشقص الخنازير (أحمد، وأبو داود، والطبرانى، والبيهقى عن عروة بن المغيرة بن شعبة عن أبيه)\nأخرجه أحمد (٤/٢٥٣، رقم ١٨٢٣٩)، وأبو داود (٣/٢٨٠، رقم ٣٤٨٩)، والطبرانى (٢٠/٣٧٩، رقم ٨٨٤)، والبيهقى (٦/١٢، رقم ١٠٨٢٩) . وأخرجه أيضًا: الطيالسى (ص ٩٦، رقم ٧٠٠)، والحميدى (٢/٣٣٥، رقم ٧٦٠)، والدارمى (٢/١٥٥، رقم ٢١٠٢)، والديلمى (٣/٤٨٨، رقم ٥٥١٤) .\nومن غريب الحديث: \"فليشقص\": فليذبح. والمراد: من باع الخمر فليكن للخنازير جزارًا.\n٢١٦١٨- من باع بيعتين فى بيعة فله أوكسهما أو الربا (أبو داود، والحاكم، والبيهقى عن أبى هريرة)","vol":"20","page":103},{"text":"أخرجه أبو داود (٣/٢٧٤، رقم ٣٤٦١)، والحاكم (٢/٥٢، رقم ٢٢٩٢) وقال: صحيح على شرط مسلم. والبيهقى (٥/٣٤٣، رقم ١٠٦٦١) . وأخرجه أيضًا: عبد الرزاق (٨/١٣٧، رقم ١٤٦٢٩)، والعقيلى (١/٩٢، ترجمة ١١٠٤ إسماعيل بن مسلم) .\nومن غريب الحديث: \"أوكسهما\": أنقصهما.\n٢١٦١٩- من باع ثمرًا فأصابته جائحة فلا يأخذ من مال أخيه المسلم [شيئًا علام يأكل أحدكم مال أخيه المسلم] (ابن ماجه، والدارمى، وابن الجارود، والطحاوى، وابن حبان، والدارقطنى، والحاكم عن جابر)\nأخرجه ابن ماجه (٢/٧٤٧، رقم ٢٢١٩)، والدارمى (٢/٣٢٨، رقم ٢٥٥٦)، وابن الجارود (ص ١٦١، رقم ٦٣٩)، وابن حبان (١١/٤١٠، رقم ٥٠٣٤)، والدارقطنى (٣/٣٠)، والحاكم (٢/٤٢، رقم ٢٢٥٦) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: النسائى (٧/٢٦٥، رقم ٤٥٢٨)، والطبرانى فى الأوسط (٧/٣٣، رقم ٦٧٦٨)، والطبرانى فى الشاميين (١/٢٨٩، رقم ٥٠٤)، والديلمى (٣/٤٨٧، رقم ٥٥١١) .","vol":"20","page":104},{"text":"ومن غريب الحديث: \"جائحة\": الآفة التى تهلك الثمار والأموال.\n٢١٦٢٠- من باع ثمرة أرضه فأصابه جائحة فلا يأخذ من أخيه شيئًا علام يأكل أحدكم مال أخيه المسلم (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٥٥/٨٥) .\n٢١٦٢١- من باع جلد أضحية فلا أضحية له (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (٢/٤٢٢، رقم ٣٤٦٨) وقال: صحيح. والبيهقى (٩/٢٩٤، رقم ١٩٠١٥) . وأخرجه أيضًا: الديلمى (٣/٤٨٦، رقم ٥٥٠٩) .\n٢١٦٢٢- من باع دارًا لم يجعل ثمنها فى مثلها لم يبارك له فيها (الطيالسى، وابن ماجه، والنسائى، والرويانى، والضياء عن حذيفة)\nأخرجه الطيالسى (ص ٥٦، رقم ٤٢٢)، وابن ماجه (٢/٨٣٢، رقم ٢٤٩١) قال البوصيرى (٣/٨٨): هذا إسناد ضعيف. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٣٢٧) .\n٢١٦٢٣- من باع دارًا ولم يشتر بثمنها دارًا لم يبارك له فيها ولا فى شىء من ثمنها (البيهقى عن حذيفة)\nأخرجه البيهقى (٦/٣٣، رقم ١٠٩٥٧) .","vol":"20","page":105},{"text":"٢١٦٢٤- من باع سلعة لم يكن قبض من ثمنها شيئًا فهى له فإن كان قد قبض من ثمنها شيئًا فهو أسوة الغرماء (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١١/٢٩٦) .\n٢١٦٢٥- من باع سلعة من رجل لم ينقده ثم أفلس الرجل فوجد سلعته بعينها فليأخذها دون الغرماء (عبد الرزاق عن أبى مليكة مرسلًا)\nأخرجه عبد الرزاق (٨/٢٦٦، رقم ١٥١٦٩) .\n٢١٦٢٦- من باع شيئًا فلا يحل له حتى يبين ما فيه ولا يحل لمن يعلم ذلك أن لا يبينه (البيهقى، والخطيب عن واثلة)\nأخرجه البيهقى (٥/٣٢٠، رقم ١٠٥١٦)، والخطيب (١١/١٤٤) .\n٢١٦٢٧- من باع عبدًا فماله للبائع إلا أن يشترط المبتاع يقول اشتريته منك وماله (ابن أبى شيبة عن عطاء وابن أبى مليكة معًا مرسلًا)\nأخرجه ابن أبى شيبة (٤/٥٠٠، رقم ٢٢٥٢١) .\n٢١٦٢٨- من باع عبدًا وله مال فماله لسيده إلا أن يشترط الذى اشتراه (ابن أبى شيبة عن ابن عمر)\nأخرجه ابن أبى شيبة (٤/٥٠٠، رقم ٢٢٥٢٤) .","vol":"20","page":106},{"text":"٢١٦٢٩- من باع عبدًا وله مال فماله للبائع إلا أن يشترط المبتاع (سعيد بن منصور، وابن أبى شيبة، وأبو داود عن ابن عمر. أبو داود، والنسائى، وابن جرير فى تهذيبه، والشاشى، والضياء عن عمر. ابن أبى شيبة عن على موقوفًا. أبو داود، وابن أبى شيبة عن جابر. الطبرانى عن عبادة بن الصامت)\nحديث ابن عمر: أخرجه ابن أبى شيبة (٧/٣٠٦، رقم ٣٦٣٢١)، وأبو داود (٣/٢٦٨، رقم ٣٤٣٣) .\nحديث عمر: أخرجه النسائى فى الكبرى (٣/١٨٩، رقم ٤٩٨٦)، والضياء (١/٣٢٦، رقم ٢٢٠) . وأخرجه أيضًا: البيهقى (٥/٣٢٤، رقم ١٠٥٤٢) .\nحديث على الموقوف: أخرجه ابن أبى شيبة (٤/٥٠٠، رقم ٢٢٥٢٣) .\nحديث جابر: أخرجه أبو داود (٣/٢٦٨، رقم ٣٤٣٥)، وابن أبى شيبة (٧/٣٠٦، رقم ٣٦٣٢٢) . وأخرجه أيضًا: أحمد (٣/٣٠٩، رقم ١٤٣٦٤)، والنسائى فى الكبرى (٣/١٨٩، رقم ٤٩٨٣) .","vol":"20","page":107},{"text":"حديث عبادة: أخرجه الطبرانى كما فى مجمع الزوائد (٤/١٠٧) قال الهيثمى: إسحاق بن يحيى بن عبادة لم يدرك جده عبادة.\n٢١٦٣٠- من باع عبدًا وله مال فماله للبائع إلا أن يشترط المبتاع ومن باع نخلًا قد أبرت فثمرتها للبائع إلا أن يشترط المبتاع (البيهقى عن على)\nأخرجه البيهقى (٥/٣٢٦، رقم ١٠٥٥٢) .\nومن غريب الحديث: \"أبِّرتْ\": لقح.\n٢١٦٣١- من باع عبدًا وله مال فماله له وعليه دينه إلا أن يشترط المبتاع ومن أبر نخلًا فباع بعدما يؤبره فله ثمرته إلا أن يشترط المبتاع (ابن عدى، والبيهقى عن جابر)\nأخرجه ابن عدى (٣/٢٦٨، ترجمة ٧٤١ سليمان بن موسى الأسدى)، والبيهقى (٥/٣٢٥، رقم ١٠٥٤٩) .\nومن غريب الحديث: \"أبَّرَ\": لقح.\n٢١٦٣٢- من باع عقدة مال سلط الله عليه تالفًا يتلفها (أحمد عن عمران بن حصين)\nأخرجه أحمد (٤/٤٤٥، رقم ٢٠٠١٦) . قال الهيثمى (٤/١١٠): فيه رجل لم يسم. وأخرجه أيضًا: الرويانى (١/١٣٧، رقم ١٤٤) .","vol":"20","page":108},{"text":"٢١٦٣٣- من باع عقدة وهو يجد بدًا من بيعها وكل بذلك المال من يتلفه (الحكيم عن عمران بن الحصين)\nذكره الحكيم (١/٢٥٤) .\n٢١٦٣٤- من باع عيبًا لم يبينه لم يزل فى مقت الله ولم تزل الملائكة تلعنه (ابن ماجه، والطبرانى عن واثلة)\nأخرجه ابن ماجه (٢/٧٥٥، رقم ٢٢٤٧)، قال البوصيرى (٣/٣٠): هذا إسناد ضعيف. والطبرانى (٢٢/٦٥، رقم ١٥٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٦٩، رقم ١٥١١) .\n٢١٦٣٥- من باع مؤمنًا فى الدنيا أطال الله روعته فى يوم كان مقداره ألف سنة مغفورًا له أو معذبًا (الديلمى عن أنس)\nأخرجه الديلمى (٣/٤٨٨، رقم ٥٥١٥) .\n٢١٦٣٦- من باع مملوكًا وله مال وعليه دين فالدين على البائع إلا أن يشترط البائع على المشترى (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٠٧) قال الهيثمى: إسحاق بن يحيى بن عبادة لم يدرك جده عبادة.","vol":"20","page":109},{"text":"٢١٦٣٧- من باع منكم دارًا أو عقارًا فليعلم أنه مال قمن أن لا يبارك له فيه إلا أن يجعله فى مثله (أحمد، وابن ماجه، والدارمى، والحكيم، والبغوى، وابن قانع، والطبرانى، والبيهقى عن عمرو بن حريث عن أخيه سعيد بن حريث وما له غيره)\nأخرجه أحمد (٤/٣٠٧، رقم ١٨٧٦١)، وابن ماجه (٢/٨٣٢، رقم ٢٤٩٠)، قال البوصيرى (٣/٨٨): هذا إسناد ضعيف. والدارمى (٢/٣٥٣، رقم ٢٦٢٥)، والحكيم (١/٢٥٤)، وابن قانع (١/٢٦٥)، والطبرانى (٦/٦٥، رقم ٥٥٢٦)، والبيهقى (٦/٣٤، رقم ١٠٩٥٨) .\n٢١٦٣٨- من باع نخلًا قد أبرت فثمرها للبائع إلا أن يشترط المبتاع (مالك، وعبد الرزاق، والبخارى، ومسلم، وأبو داود عن ابن عمر. النسائى عن عمر. الطبرانى عن عبادة بن الصامت)","vol":"20","page":110},{"text":"حديث ابن عمر: أخرجه مالك (٢/٦١٧، رقم ١٢٧٩)، وعبد الرزاق (٨/١٣٥، رقم ١٤٦٢٠)، والبخارى (٢/٧٦٨، رقم ٢٠٩٠)، ومسلم (٣/١١٧٢، رقم ١٥٤٣)، وأبو داود (٣/٢٦٨، رقم ٣٤٣٣) . وأخرجه أيضًا: أحمد (٢/٦، رقم ٤٥٠٢)، وأبو يعلى (١٠/١٧٢، رقم ٥٧٩٧)، وابن الجارود (ص ١٥٩، رقم ٦٢٨)، والطبرانى (١٢/٢٨٤، رقم ١٣١٣٠) .\nحديث عمر: أخرجه النسائى فى الكبرى (٣/١٨٩، رقم ٤٩٩٠) .\nحديث عبادة بن الصامت: أخرجه أيضًا: ابن ماجه (٢/٧٤٦، رقم ٢٢١٣) .\nومن غريب الحديث: \"أبِّرتْ\": لقح.\n٢١٦٣٩- من باع نخلًا قد أبرت فلم يشترط المشترى الثمن فلا شىء له ومن باع عبدًا وله مال فلم يشترط ماله فلا شىء له (الطيالسى عن ابن عمر)\nأخرجه الطيالسى (ص ٢٤٩، رقم ١٨٠٥) .\n٢١٦٤٠- من بايع إمامًا فأعطاه صفقة يده وثمرة قلبه فليطعه ما استطاع فإن جاء آخر ينازعه فاضربوا رقبة الآخر (أبو داود، وابن أبى شيبة عن ابن عمرو)","vol":"20","page":111},{"text":"أخرجه أبو داود (٤/٩٦، رقم ٤٢٤٨)، وابن أبى شيبة (٦/٤١٨، رقم ٣٢٥٣٦) .\n٢١٦٤١- من بخل بعلم أوتيه أتى به يوم القيامة مغلولًا ملجومًا بلجام من نار (ابن الجوزى فى العلل عن ابن عمر)\nأخرجه ابن الجوزى فى العلل (١/٩٨، رقم ١٢٢) .\n٢١٦٤٢- من بدأ بالسلام فهو أولى بالله ورسوله (أحمد، والحكيم، والطبرانى عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٤، رقم ٢٢٢٤٦)، والحكيم (٢/١٧٧)، والطبرانى (٨/١٧٩، رقم ٧٧٤٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٤٣، رقم ٨٨٧) .\n٢١٦٤٣- من بدأ بالكلام قبل السلام فلا تجيبوه (ابن السنى فى عمل يوم وليلة، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٩٩) وقال: غريب.\n٢١٦٤٤- من بدا جفا (أحمد عن البراء)\nأخرجه أحمد (٤/٢٩٧، رقم ١٨٦٤٢) . قال الهيثمى (٨/١٠٤): رجاله رجال الصحيح غير الحسن بن الحكم النخعى وهو ثقة.\nومن غريب الحديث: \"بدا\": أى سكن البادية.","vol":"20","page":112},{"text":"٢١٦٤٥- من بدا جفا ومن اتبع الصيد غفل (أبو يعلى، والرويانى، والضياء عن البراء)\nأخرجه أبو يعلى (٣/٢١٥، رقم ١٦٥٤) .\n٢١٦٤٦- من بدا جفا ومن اتبع الصيد غفل ومن أتى أبواب السلطان افتتن وما ازداد عبد من السلطان قربًا إلا ازداد من الله بعدًا (أحمد، وابن عدى، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٧١، رقم ٨٨٢٣) قال الهيثمى (٥/٢٤٦): أحد إسنادى أحمد رجاله رجال الصحيح خلا الحسن بن الحكم النخعى وهو ثقة. وابن عدى (١/٣١٨، ترجمة ١٤٢ إسماعيل زكريا)، والبيهقى (١٠/١٠١، رقم ٢٠٠٤٢) .\n٢١٦٤٧- من بدل دينه أو رجع عن دينه فاقتلوه ولا تعذبوا بعذاب الله يعنى النار (عبد الرزاق عن ابن عباس)\nأخرجه عبد الرزاق (١٠/١٦٨، رقم ١٨٧٠٦) .","vol":"20","page":113},{"text":"٢١٦٤٨- من بدل دينه فاقتلوه (الطيالسى، وأحمد، وابن أبى شيبة، والبخارى، وأبو داود، والترمذى، والنسائى، وابن حبان، وابن ماجه عن ابن عباس. عبد الرزاق، وابن أبى شيبة، وأحمد عن معاذ. الدارقطنى فى الأفراد عن أبى بكر)\nحديث ابن عباس: أخرجه الطيالسى (ص ٣٥٠، رقم ٢٦٨٩)، وأحمد (١/٢٨٢، رقم ٢٥٥٢)، وابن أبى شيبة\n(٥/٥٦٣، رقم ٢٨٩٩٢)، والبخارى (٣/١٠٩٨، رقم ٢٨٥٤)، وأبو داود (٤/١٢٦، رقم ٤٣٥١)، والترمذى (٤/٥٩، رقم ١٤٥٨) وقال: صحيح حسن. والنسائى (٧/١٠٤، رقم ٤٠٥٩)، وابن حبان (١٠/٣٢٧، رقم ٤٤٧٥)، وابن ماجه\n(٢/٨٤٨، رقم ٢٥٣٥) وأخرجه أيضًا: ابن الجارود (ص ٢١٤، رقم ٨٤٣)، والدارقطنى (٣/١١٣، رقم ١٠٨)، والبيهقى (٨/١٩٥، رقم ١٦٥٩٧) .\nحديث معاذ: أخرجه عبد الرزاق (١٠/١٦٨، رقم ١٨٧٠٥)، وأحمد (٥/٢٣١، رقم ٢٢٠٦٨) .","vol":"20","page":114},{"text":"٢١٦٤٩- من بدل دينه فاقتلوه لا يقبل الله توبة عبد كفر بعد إسلامه (الطبرانى، والحاكم عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤١٩، رقم ١٠١٣)، قال الهيثمى (٦/٢٦١): رجاله ثقات.\n٢١٦٥٠- من بر قسمهما وقضى دينهما ولم يستسب لهما كتب بارًّا وإن كان عاقًّا فى حياته ومن لم يبر قسمهما ويقض دينهما واستسب لهما كتب عاقًّا وإن كان بارًّا فى حياته (الطبرانى فى الأوسط عن عبد الرحمن بن سمرة)\nأخرجه الطبرانى فى الأوسط (٦/٦٩، رقم ٥٨١٩) .\n٢١٦٥١- من بر والديه طوبى له زاد الله فى عمره (البخارى فى الأدب، والطبرانى، والحاكم عن معاذ بن أنس)\nأخرجه البخارى فى الأدب (١/٢٢، رقم ٢٢) والطبرانى (٢٠/١٩٨، رقم ٤٤٧) والحاكم (٤/١٧٠، رقم ٧٢٥٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (٣/٦٥، رقم ١٤٩٤) . قال الهيثمى (٨/١٣٧): رواه أبو يعلى والطبرانى وفيه زبان بن فائد وثقه أبو حاتم وضعفه غيره وبقية رجال أبى يعلى ثقات.","vol":"20","page":115},{"text":"٢١٦٥٢- من برت يمينه وصدق لسانه واستقام قلبه وعف بطنه وفرجه فذاك من الراسخين فى العلم (ابن جرير، وابن أبى حاتم، والطبرانى عن أبى الدرداء وأنس وأبى أمامة وواثلة معًا)\nأخرجه ابن جرير فى التفسير (٣/١٨٤)، والطبرانى (٨/١٥٢، رقم ٧٦٥٨) . وأخرجه أيضًا: الرافعى (٢/٢٧٩) .\n٢١٦٥٣- من بزق فى قبلته ولم يوارها جاءت يوم القيامة أحمى ما تكون حتى تقع بين عينيه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٥، رقم ٧٩٦٠) . قال الهيثمى (٢/١٩): فيه جعفر بن الزبير وهو ضعيف جدًّا.\n٢١٦٥٤- من بسط رضاه وكف غضبه وبذل معروفه وأدى أمانته ووصل رحمه فهو فى نور الله الأعظم (ابن أبى الدنيا فى ذم الغضب عن الحسن. الديلمى عن عبد الله بن الحسن بن الحسن عن أبيه عن جده عن على)\n٢١٦٥٥- من بكر يوم السبت فى طلب حاجته فأنا ضامن بقضائها (أبو نعيم عن جابر)\nأخرجه أيضًا: الديلمى (٣/٥١٩، رقم ٥٦٢٠) .\n٢١٦٥٦- من بكى من خشية الله غفر له (الرافعى عن أنس)","vol":"20","page":116},{"text":"أخرجه الرافعى (٣/٦٨) .\n٢١٦٥٧- من بلغ الثمانين من هذه الأمة لم يعرض ولم يحاسب وقيل ادخل الجنة (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (٨/٢١٥) .\n٢١٦٥٨- من بلغ العدو بسهم رفعه الله به درجة بين الدرجتين مائة عام ومن رمى بسهم فى سبيل الله كان كمن أعتق رقبة (أحمد، وابن حبان عن كعب بن مرة)\nأخرجه أحمد (٤/٢٣٥، رقم ١٨٠٩١)، وابن حبان (١٠/٤٧٧، رقم ٤٦١٦) .\n٢١٦٥٩- من بلغ بسهم فله درجة قيل يا رسول الله ما الدرجة قال أما إنها ليست بعتبة أمك [ما بين] الدرجتين مائة عام (ابن أبى حاتم، وابن مردويه عن ابن مسعود)\n٢١٦٦٠- من بلغ بسهم فى سبيل الله فهو له درجة فى الجنة (الطيالسى، وابن حبان، وابن ماجه، والنسائى، والحاكم، والبيهقى عن أبى نجيح السلمى)","vol":"20","page":117},{"text":"أخرجه الطيالسى (ص ١٥٧، رقم ١١٥٤)، وابن حبان (١٠/٤٧٥، رقم ٤٦١٥)، والنسائى (٦/٢٦، رقم ٣١٤٣)، والحاكم (٣/٥١، رقم ٤٣٧١) وقال: صحيح عال. والبيهقى (١٠/٢٧٢، رقم ٢١١٠٠) . وأخرجه أيضًا: أحمد (٤/١١٣، رقم ١٧٠٦٣) .\n٢١٦٦١- من بلغ بسهم فى سبيل الله فهو له عدل محرر (الطيالسى، والبيهقى عن أبى نجيح)\nأخرجه الطيالسى (ص ١٥٧، رقم ١١٥٤)، والبيهقى (١٠/٢٧٢، رقم ٢١١٠٠) .\n٢١٦٦٢- من بلغ حدًّا فى غير حد فهو من المعتدين (ابن شاهين فى الأفراد وقال: غريب، وابن عساكر عن أبى هريرة. البيهقى عن النعمان بن بشير. البيهقى عن الضحاك مرسلًا)\nحديث النعمان: أخرجه البيهقى (٨/٣٢٧، رقم ١٧٣٦٢) وقال: المحفوظ هذا الحديث مرسل.\nحديث الضحاك: أخرجه البيهقى (٨/٣٢٧، رقم ١٧٣٦٣) .\n٢١٦٦٣- من بلغ من هذه الأمة ثمانين سنة حرم الله جسده على النار (ابن النجار عن أنس)","vol":"20","page":118},{"text":"٢١٦٦٤- من بلغ ولده النكاح وعنده ما ينكحه فلم ينكحه ثم أحدث حدثا فالإثم عليه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٤٨٦، رقم ٥٥٠٧) .\n٢١٦٦٥- من بلغه عن الله شىء فيه فضيلة فأخذ به إيمانًا به ورجاء ثوابه أعطاه الله ذلك وإن لم يكن كذلك (أبو الشيخ، والخطيب، وابن النجار، والديلمى عن جابر)\nأخرجه الخطيب (٨/٢٩٥)، والديلمى (٣/٥٥٩، رقم ٥٧٥٧) .\n٢١٦٦٦- من بلغه عن الله فضيلة فلم يصدق بها لم ينلها (أبو يعلى، والطبرانى فى الأوسط عن أنس)\nأخرجه أبو يعلى (٦/١٦٣، رقم ٣٤٤٣)، والطبرانى فى الأوسط (٥/٢١٧، رقم ٥١٢٩) قال الهيثمى (١/١٤٩): فيه بزيع أبو الخليل وهو ضعيف. وأخرجه أيضًا: الديلمى (٣/٥٦٠، رقم ٥٧٥٨) .\n٢١٦٦٧- من بلغه عنى حديث فكذب به فقد كذب ثلاثة كذب الله ورسوله والذى حدث به (الطبرانى فى الأوسط، وابن عساكر عن جابر)","vol":"20","page":119},{"text":"أخرجه الطبرانى فى الأوسط (٧/٣١٣، رقم ٧٥٩٦)، وابن عساكر (٢٧/٤١٠) . قال الهيثمى (١/١٤٩): فيه محفوظ بن ميسور ذكره ابن أبى حاتم ولم يذكر فيه جرحًا ولا تعديلًا.\n٢١٦٦٨- من بلغه فضل عن الله أعطاه الله ذلك وإن لم يكن كذلك (الديلمى، وابن النجار عن أنس)\n٢١٦٦٩- من بلغه معروف من أخيه من غير مسألة ولا إشراف نفس فليقبله ولا يرده فإنما هو رزق ساقه الله إليه (ابن حبان، والطبرانى، والحاكم عن زيد بن خالد الجهنى)\nأخرجه ابن حبان (٨/١٩٥، رقم ٣٤٠٤)، والطبرانى (٤/١٩٦، رقم ٤١٢٤)، والحاكم (٢/٧١، رقم ٢٣٦٣) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (٢/٢٢٦، رقم ٩٢٥) . قال الهيثمى (٣/١٠١): رواه الطبرانى فى الكبير وأبو يعلى عن أحمد بن إبراهيم الموصلى وهو ثقة وبقية رجاله رجال الصحيح وفيه ابن لهيعة وفيه كلام.","vol":"20","page":120},{"text":"٢١٦٧٠- من بنى بنيانًا فى غير ظلم ولا اعتداء أو غرس غرسًا فى غير ظلم ولا اعتداء كان له أجرًا جاريًا ما انتفع به أحد من خلق الله (أحمد، والطبرانى، وابن جرير، والبيهقى فى شعب الإيمان عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥٤)، والطبرانى (٢٠/١٨٧، رقم ٤١٠)، والبيهقى فى شعب الإيمان (٧/٤٠٥، رقم ١٠٧٧٣) . قال الهيثمى (٤/٧٠): فيه زياد بن فائد ضعفه أحمد وغيره ووثقه أبو حاتم.\n٢١٦٧١- من بنى حائطًا فليدعم على جدار أخيه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٨٠، رقم ١١٧٣٦) . قال الهيثمى (٤/١٦٠): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح.\n٢١٦٧٢- من بنى فوق ما يكفيه كلف يوم القيامة أن يحمله على عنقه (الطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن مسعود)","vol":"20","page":121},{"text":"أخرجه الطبرانى (١٠/١٥١، رقم ١٠٢٨٧) قال الهيثمى (٤/٧٠): فيه المسيب بن واضح وثقه النسائى وضعفه جماعة. والبيهقى فى شعب الإيمان (٧/٣٩١، رقم ١٠٧١١)، وابن عساكر (٥٣/١١٥) .\n٢١٦٧٣- من بنى فى أرض الأعاجم فعمل بنيروزهم ومهرجانهم فهو منهم (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٣/٥٥٤، رقم ٥٧٣٣) .\nومن غريب الحديث: \"النيروز\": هو أكبر الأعياد القومية للفرس.\n٢١٦٧٤- من بنى فى رباع قوم بإذنهم فله القيمة ومن بنى بغير إذنهم فله النقض (ابن عدى، والبيهقى عن عائشة)\nأخرجه ابن عدى (٥/٨، ترجمة ١١٨٦ عمر بن قيس)، والبيهقى (٦/٩١، رقم ١١٢٧٢) وقال: عمر بن قيس المكى ضعيف لا يحتج به ومن دونه أيضًا ضعيف. وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٨٥، ترجمة ٦٣٩)، والدارقطنى\n(٤/٢٤٣)، والديلمى (٣/٥٥١، رقم ٥٧٢٣) .","vol":"20","page":122},{"text":"٢١٦٧٥- من بنى فى ربع قوم بغير إذنهم فأرادوا إخراجه فله نقضه ومن بنى فى ربع قوم بإذنهم فأرادوا إخراجه فله نفقته (عبد الرزاق عن حمزة الجزرى مرسلًا)\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٣/٢٥٩، رقم ٢٠٨٧) .\n٢١٦٧٦- من بنى لله بيتًا يعبد الله فيه من مال حلال بنى الله له بيتًا فى الجنة من در وياقوت (أبو يعلى، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، وابن عساكر، وابن النجار عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٥/١٩٥، رقم ٥٠٥٩) قال الهيثمى (٢/٨): فيه سليمان بن داود اليمامى وهو ضعيف. والبيهقى فى شعب الإيمان (٣/٨٠، رقم ٢٩٣٧)، وابن عساكر (٢/٢٨٨) . وأخرجه أيضًا: العقيلى (٢/١٢٦، ترجمة ٦٠٧)، وابن عدى (٣/٢٧٧، ترجمة ٧٤٨ سليمان بن داود البجلى اليمامى) .\n٢١٦٧٧- من بنى لله مسجدًا بنى الله له بيتًا أوسع منه فى الجنة (أحمد عن ابن عمر. أحمد عن أسماء بنت يزيد)","vol":"20","page":123},{"text":"حديث أسماء بنت يزيد: أخرجه أحمد (٦/٤٦١، رقم ٢٧٦٥٣) . قال الهيثمى (٢/٨): رجاله موثقون.\n٢١٦٧٨- من بنى لله مسجدًا بنى الله له بيتًا فى الجنة (ابن ماجه، وابن عساكر عن على. ابن عساكر عن عثمان. الطبرانى عن أسماء بنت يزيد. الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن عائشة. الدارقطنى فى العلل، والطبرانى فى الأوسط عن أبى بكر. الطبرانى فى الأوسط عن أبى هريرة. الطبرانى فى الأوسط عن أسماء بنت أبى بكر. الطبرانى فى الأوسط عن نبيط بن شريك. ابن عساكر عن معاذ بن جبل وأم حبيبة)\nحديث على: أخرجه ابن ماجه (١/٢٤٣، رقم ٧٣٧)، قال البوصيرى (١/٩٣): هذا إسناده ضعيف. وابن عساكر\n(٣٧/٢٣٩) .\nحديث عثمان: أخرجه ابن عساكر (٣٧/٢٣٨) .\nحديث أسماء: أخرجه الطبرانى (٢٤/١٨٥، رقم ٤٦٨) .","vol":"20","page":124},{"text":"حديث عائشة: أخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (٢/٨) قال الهيثمى: فيه كثير بن عبد الرحمن ضعفه العقيلى وذكره ابن حبان فى الثقات. والبيهقى فى شعب الإيمان (٣/٨١، رقم ٢٩٣٩) .\nحديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٥/٤٩، رقم ٤٦٤١)، قال الهيثمى (٢/٨): فيه المثنى بن الصباح ضعفه يحيى القطان وغيره، ووثقه ابن معين فى إحدى الروايات.\nحديث أبى بكر: أخرجه الطبرانى فى الأوسط (٧/١٤٦، رقم ٧١١٤)، قال الهيثمى (٢/٨): فيه وهب بن حفص وهو ضعيف.\nحديث نبيط: أخرجه الطبرانى فى الأوسط (٢/٣٥٥، رقم ٢٢١٥)، قال الهيثمى (٢/٩): شيخ الطبرانى أحمد بن إسحاق بن إبراهيم بن نبيط كذبه صاحب الميزان.\nحديث أم حبيبة: أخرجه ابن عساكر (٤٧/١٨) .","vol":"20","page":125},{"text":"٢١٦٧٩- من بنى لله مسجدًا بنى الله له بيتًا فى الجنة ومن علق فيه قنديلًا صلى عليه سبعون ألف ملك حتى يطفأ ذلك القنديل ومن بسط فيه حصيرًا صلى عليه سبعون ألف ملك حتى ينقطع ذلك الحصير ومن أخذ منه قذاة كان له كفلان من الأجر (الرافعى عن معاذ بن جبل)\nأخرجه الرافعى (٤/١٧) .\n٢١٦٨٠- من بنى لله مسجدًا بنى الله له بيتًا قيل وهذه المساجد التى فى طريق مكة قال وهذه المساجد التى فى طريق مكة (ابن أبى شيبة عن عائشة)\nأخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٥٩) .\n٢١٦٨١- من بنى لله مسجدًا بنى الله له فى الجنة أوسع منه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٥، رقم ٧٨٨٩) . قال الهيثمى (٢/٨): فيه على بن يزيد وهو ضعيف.\n٢١٦٨٢- من بنى لله مسجدًا بنى الله له قصرًا فى الجنة من در وياقوت وزبرجد (ابن النجار عن أبى هدبة عن أنس)\n٢١٦٨٣- من بنى لله مسجدًا دخل الجنة (الطبرانى عن عمرو بن عبسة)","vol":"20","page":126},{"text":"٢١٦٨٤- من بنى لله مسجدًا صغيرًا كان أو كبيرًا بنى الله له بيتًا فى الجنة (الترمذى، والحاكم فى الكنى عن أنس)\nأخرجه الترمذى (٢/١٣٥، رقم ٣١٩) . وأخرجه أيضًا: البخارى فى التاريخ (٥/٣٢٩)، وأبو يعلى (٧/٢٧٧، رقم ٤٢٩٨) .\n٢١٦٨٥- من بنى لله مسجدًا كمفحص قطاة بنى الله له بيتًا فى الجنة (ابن أبى شيبة عن ابن عباس)\nأخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٥٨) .\nومن غريب الحديث: \"كمفحص قطاة \": أى عش يمامة.\n٢١٦٨٦- من بنى لله مسجدًا ولو كمفحص قطاة بنى الله له بيتًا فى الجنة (ابن أبى شيبة، والطيالسى، وأبو يعلى، وابن حبان، والرويانى، والطبرانى فى الصغير، والبيهقى، والضياء عن أبى ذر. ابن أبى شيبة عن عثمان. الخطيب عن عمرو بن شعيب عن أبيه عن جده. الطبرانى فى الأوسط، والخطيب، وابن النجار عن ابن عمر. الرافعى عن محمد بن الحسن عن أبى جحيفة عن عبد الله بن أبى أوفى. الطبرانى فى الأوسط عن أنس)","vol":"20","page":127},{"text":"حديث أبى ذر: أخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٥٦)، والطيالسى (ص ٦٢، رقم ٤٦١)، وابن حبان (٤/٤٩١، رقم ١٦١١)، والطبرانى فى الصغير (٢/٢٤٦، رقم ١١٠٥)، والبيهقى (٢/٤٣٧، رقم ٤٠٨٩) .\nحديث عثمان: أخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٥٨) .\nحديث عمرو بن شعيب: أخرجه الخطيب (٩/٩٥) .\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٦/١٩٤، رقم ٦١٦٧)، والخطيب (٥/٣٧) .\nحديث أنس: أخرجه الرافعى (١/٤٣٨) .\n٢١٦٨٧- من بنى لله مسجدًا ولو كمفحص قطاة لبيضها بنى الله له بيتًا فى الجنة (الطيالسى، وأحمد عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤١، رقم ٢٦١٧)، وأحمد (١/٢٤١، رقم ٢١٥٧) . قال الهيثمى (٢/٧): فيه جابر الجعفى وهو ضعيف.\n٢١٦٨٨- من بنى لله مسجدًا يصلى فيه بنى الله له بيتًا فى الجنة أفضل منه (أحمد، والطبرانى وأبو نعيم فى الحلية عن واثلة)","vol":"20","page":128},{"text":"أخرجه أحمد (٣/٤٩٠، رقم ١٦٠٤٨) والطبرانى (٢٢/٨٨، رقم ٢١٣) . قال الهيثمى (٢/٧): فيه الحسن بن يحيى الخشنى ضعفه الدارقطنى وابن معين فى رواية ووثقه فى رواية ووثقه دحيم وأبو حاتم.\n٢١٦٨٩- من بنى مسجدًا لا يريد به رياء ولا سمعة بنى الله له بيتًا فى الجنة (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٧/١١١، رقم ٧٠٠٥) . قال الهيثمى (٢/٨): فيه المثنى بن الصباح ضعفه يحيى القطان وجماعة ووثقه ابن معين فى رواية وضعفه فى أخرى.\n٢١٦٩٠- من بنى مسجدًا لله كمفحص قطاة أو أصغر بنى الله له بيتًا فى الجنة (ابن ماجه عن جابر)\nأخرجه ابن ماجه (١/٢٤٤، رقم ٧٣٨) قال البوصيرى (١/٩٤): هذا إسناد صحيح. وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٣١)، والديلمى (٣/٥٥٠، رقم ٥٧١٩) .\n٢١٦٩١- من بنى مسجدًا يبتغى به وجه الله بنى الله له مثله فى الجنة (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وأبو يعلى، وابن حبان عن عثمان)","vol":"20","page":129},{"text":"أخرجه أحمد (١/٦١، رقم ٤٣٤)، والبخارى (١/١٧٢، رقم ٤٣٩)، ومسلم (٤/٢٢٨٧، رقم ٥٣٣)، والترمذى (٢/١٣٤، رقم ٣١٨) وقال: حسن صحيح. وابن ماجه (١/٢٤٣، رقم ٧٣٦)، وابن حبان (٤/٤٨٨، رقم ١٦٠٩) .\n٢١٦٩٢- من بنى مسجدًا يذكر الله فيه بنى الله له بيتًا فى الجنة (أحمد، والنسائى عن عمرو بن عبسة. ابن ماجه، وابن حبان عن عمر)\nحديث عمرو بن عبسة: أخرجه أحمد (٤/٣٨٦، رقم ١٩٤٥٨)، والنسائى (٢/٣١، رقم ٦٨٨) .\nحديث عمر: أخرجه ابن ماجه (١/٢٤٣، رقم ٧٣٥)، قال البوصيرى (١/٩٣): هذا إسناد مرسل. وابن حبان (٤/٤٨٦، رقم ١٦٠٨) .\n٢١٦٩٣- من بنى مسجدًا يذكر فيه اسم الله بنى الله له بيتًا فى الجنة (ابن أبى شيبة، وابن حبان عن عمر)\nأخرجه ابن أبى شيبة (٤/٢٣٠، رقم ١٩٥٥٣)، وابن حبان (٤/٤٨٦، رقم ١٦٠٨) .","vol":"20","page":130},{"text":"٢١٦٩٤- من بنى مسجدًا يراه الله بنى الله له بيتًا فى الجنة وإن مات من يومه غفر له ومن حفر قبرًا يراه الله بنى الله له بيتًا فى الجنة وإن مات من يومه غفر له (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٨/٢٢٧، رقم ٨٤٧٦) . قال الهيثمى (٢/٨): فيه عمران بن عبد الله وإنما هو ابن عبيد الله ذكره البخارى فى تاريخه وقال: فيه نظر، وضعفه ابن معين أيضًا وذكره ابن حبان فى الثقات وسمى أباه عبد الله مُكَبرًّا.\n٢١٦٩٥- من بهت مؤمنًا أو مؤمنة أو قال فيه ما ليس فيه أقامه الله يوم القيامة على تل من نار حتى يخرج مما قال فيه (ابن النجار عن على)\n٢١٦٩٦- من تأنى أصاب أو كاد ومن عجل أخطأ أو كاد (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣١٠، رقم ٨٥٨) قال الهيثمى (٨/١٩): فيه بكر بن سهل وهو مقارب الحال وضعفه النسائى وابن لهيعة فيه ضعف.\n٢١٦٩٧- من تأهل فى بلد فليصل صلاة المقيم (أحمد عن عثمان)","vol":"20","page":131},{"text":"أخرجه أحمد (١/٦٢، رقم ٤٤٣) . قال الهيثمى (٢/١٥٦): فيه عكرمة بن إبراهيم وهو ضعيف.\n٢١٦٩٨- من تاب إلى الله قبل أن يغرغر قبل الله منه (الحاكم عن رجل من الصحابة)\nأخرجه الحاكم (٤/٢٨٦، رقم ٧٦٦١) .\n٢١٦٩٩- من تاب قبل أن تطلع الشمس من مغربها تاب الله عليه (مسلم، وابن حبان، وابن زنجويه عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٧٦، رقم ٢٧٠٣)، وابن حبان (٢/٣٩٦، رقم ٦٢٩) . وأخرجه أيضًا: النسائى فى الكبرى\n(٦/٣٤٤، رقم ١١١٧٩)، والحارث كما فى بغية الباحث (٢/٩٧٣، رقم ١٠٧٧) .\n٢١٧٠٠- من تاب قبل أن يموت بسنة تاب الله عليه إن سنة لكثير من تاب قبل أن يموت بشهر تاب الله عليه إن الشهر لكثير من تاب قبل أن يموت بجمعة تاب الله عليه إن جمعة لكثير من تاب قبل أن يموت بيوم تاب الله عليه إن يومًا لكثير من تاب قبل أن يغرغر تاب الله عليه (الخطيب عن عبادة بن الصامت)\nأخرجه الخطيب (٨/٣١٧) .","vol":"20","page":132},{"text":"٢١٧٠١- من تاب قبل موته بعام تيب عليه حتى قال بشهر حتى قال بجمعة حتى قال بيوم حتى قال بساعة حتى قال بفواق (ابن جرير، والحاكم، والبيهقى فى شعب الإيمان، والخطيب فى المتفق والمفترق عن ابن عمرو)\nأخرجه ابن جرير (٤/٣٠٣)، والحاكم (٤/٢٨٧، رقم ٧٦٦٤)، والبيهقى فى شعب الإيمان (٥/٣٩٧، رقم ٧٠٦٧) . وأخرجه أيضًا: الطيالسى (ص ٣٠١، رقم ٢٢٨٤)، وأحمد (٢/٢٠٦، رقم ٦٩٢٠) .\nومن غريب الحديث: \"فواق\": أى فواق ناقة. وهو ما بين الحلبتين من الراحة.\n٢١٧٠٢- من تبتل فليس منا (عبد الرزاق عن أبى قلابة مرسلًا)\nأخرجه عبد الرزاق (٧/١٥١، رقم ١٢٥٩٢) .\n٢١٧٠٣- من تبع جنازة حتى يصلى عليها ثم يرجع فله قيراط ومن صلى عليها ثم مشى معها حتى يدفنها فله قيراطان القيراط مثل أحد (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٣٠) قال الهيثمى: رجاله ثقات.","vol":"20","page":133},{"text":"٢١٧٠٤- من تبع جنازة حتى يصلى عليها كان له من الأجر قيراط ومن مشى مع الجنازة حتى تدفن كان له من الأجر قيراطان والقيراط مثل أحد (أحمد، والنسائى، والرويانى، والضياء عن البراء. الطيالسى، وأحمد، ومسلم، وابن ماجه، وأبو عوانة عن ثوبان)\nحديث البراء: أخرجه أحمد (٤/٢٩٤، رقم ١٨٦١٩)، والنسائى (٤/٥٤، رقم ١٩٤٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٧٢، رقم ٧٩٩٨) .\nحديث ثوبان: أخرجه الطيالسى (ص ١٣٢، رقم ٩٨٥)، وأحمد (٥/٢٧٧، رقم ٢٢٤٣٨)، ومسلم (٢/٦٥٤، رقم ٩٤٦)، وابن ماجه (١/٤٩٢، رقم ١٥٤٠) .\n٢١٧٠٥- من تبع جنازة حتى يصلى عليها ويفرغ منها فله قيراطان ومن تبعها حتى يصلى عليها فله قيراط والذى نفس محمد بيده لهو أثقل فى ميزانه من أحد (أحمد، وابن ماجه، وأبو عوانة، والدارقطنى فى الأفراد، والطبرانى فى الأوسط، والضياء عن أبى بن كعب)","vol":"20","page":134},{"text":"أخرجه أحمد (٥/١٣١، رقم ٢١٢٣٩)، وابن ماجه (١/٤٩٢، رقم ١٥٤١)، والطبرانى فى الأوسط (١/١٧٥، رقم ٥٥٤) .\n٢١٧٠٦- من تبع جنازة حتى يفرغ منها فله قيراطان فإن رجع قبل أن يفرغ منها فله قيراط (النسائى، والطبرانى عن عبد الله بن مغفل)\nأخرجه النسائى (٤/٥٥، رقم ١٩٤١) .\n٢١٧٠٧- من تبع جنازة فصلى عليها ثم انصرف فله قيراط من الأجر ومن تبعها فصلى عليها ثم قعد حتى فرغ من دفنها فله قيراطان من الأجر كل واحد منهما أعظم من أحد (النسائى عن أبى هريرة)\nأخرجه النسائى (٤/٧٧، رقم ١٩٩٧) .\n٢١٧٠٨- من تبع جنازة مسلم إيمانًا واحتسابًا وكان معها حتى يصلى عليها ويفرغ من دفنها فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحد ومن صلى عليها ثم رجع قبل أن تدفن فإنه يرجع بقيراط من الأجر (البخارى، والنسائى، وابن حبان عن أبى هريرة)","vol":"20","page":135},{"text":"أخرجه البخارى (١/٢٦، رقم ٤٧)، والنسائى (٨/١٢٠، رقم ٥٠٣٢)، وابن حبان (٧/٣٥٠، رقم ٣٠٨٠) . وأخرجه أيضًا: أحمد (٢/٤٩٣، رقم ١٠٣٩٦) .\n٢١٧٠٩- من تبع جنازة وحملها ثلاث مرار فقد قضى ما عليه من حقها (الترمذى وضعفه عن أبى هريرة)\nأخرجه الترمذى (٣/٣٥٩، رقم ١٠٤١) وقال: غريب.\n٢١٧١٠- من تتبع ما يسقط من السفرة غفر له (الحاكم فى الكنى وضعفه عن عبد الله بن أم حرام)\n٢١٧١١- من تحبب إلى الناس بما يحبوه وبارز الله لقى الله يوم القيامة وهو عليه غضبان (الطبرانى عن عصمة بن مالك)\nأخرجه الطبرانى (١٧/١٨٦، رقم ٤٩٩) .\n٢١٧١٢- من تحلم كاذبًا كلف أن يعقد شعيرة ويعذب وليس بعاقد (ابن جريرعن ابن عباس)\n٢١٧١٣- من تحلم كاذبًا كلف يوم القيامة أن يعقد بين شعيرتين ولن يعقد بينهما (الترمذى - صحيح - وابن ماجه، وابن جرير عن ابن عباس)\nأخرجه الترمذى (٤/٥٣٨، رقم ٢٢٨٣) وقال: حسن صحيح. وابن ماجه (٢/١٢٨٩، رقم ٣٩١٦) .","vol":"20","page":136},{"text":"٢١٧١٤- من تحلى أو حلى بخربصيصة ذهب كوى به يوم القيامة (أحمد عن عبد الرحمن بن غنم)\nأخرجه أحمد (رقم ١٨٤٨٢)، قال الهيثمى (٥/١٤): فيه شهر وهو ضعيف يكتب حديثه وبقية رجاله رجال الصحيح.\nومن غريب الحديث:\" خربصيصة \" هى الشىء اليسير الذى يلمع فى الرمل كأنه عين حشرة صغيرة.\n٢١٧١٥- من تحلى بباطل كان كلابس ثوبى زور (العسكرى فى الأمثال عن جابر)\n٢١٧١٦- من تحلى ذهبًا أو حلى أحدًا من ولده مثل خربصيصة أو عين جرادة كوى به يوم القيامة (الطبرانى عن أسماء بن يزيد)\nأخرجه الطبرانى (٢٤/١٨٢، رقم ٥٩) .\n٢١٧١٧- من تختم بالياقوت الأصفر منع من الطاعون (ابن زنجويه فى كتاب الخواتم عن على وسنده ضعيف)\n٢١٧١٨- من تخطى الحرمتين الاثنتين فخطوا وسطه بالسيف (العقيلى، والخرائطى فى مساوئ الأخلاق، والطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر عن عبد الله بن أبى مطرف)","vol":"20","page":137},{"text":"أخرجه العقيلى (٢/٢٠١، ترجمة ٧٢٧)، والبيهقى فى شعب الإيمان (٤/٣٧٩، رقم ٥٤٧٣)، وابن عساكر (٥٤/١٨٧) . وأخرجه أيضًا: ابن عدى (٤/٢٢١، ترجمة ١٠٢٩) .\nومن غريب الحديث: \"تخطى الحرمتين\": أى تزوج محرمة كزوجة أبيه بعقد. وإنما كان متخطيا حرمتين لأنه جمع بين كبيرتين: إحداهما عقد نكاح على من حرم الله عقد النكاح عليه بنص تنزيله. والثانية: إتيانه فرجًا محرمًا عليه. \"فخطوا وسطه بالسيف\": فاقتلوه.\n٢١٧١٩- من تخطى حلقة قوم بغير إذنهم فهو عاص (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٦، رقم ٧٩٦٣) . قال الهيثمى (٨/٦٣): فيه جعفر بن الزبير وهو متروك.\n٢١٧٢٠- من تخطى رقاب الناس بعد خروج الإمام أو فرق بين اثنين كان كجار قُصْبَه فى النار (الطبرانى عن عثمان بن الأزرق)\nأخرجه الطبرانى (٩/٦٣، رقم ٨٣٩٩) . قال الهيثمى (٢/١٧٩): فيه هشام بن زيد وقد أجمعوا على ضعفه.\nومن غريب الحديث: \"قُصْبَه\": أمعاءه.","vol":"20","page":138},{"text":"٢١٧٢١- من تخطى رقاب الناس يوم الجمعة اتخذ جسرًا إلى جهنم (أحمد، والترمذى - غريب ضعيف - وابن ماجه، والطبرانى، والبيهقى فى شعب الإيمان عن سهل بن معاذ بن أنس عن أبيه)\nأخرجه أحمد (٣/٤٣٧، رقم ١٥٦٤٧)، والترمذى (٢/٣٨٨، رقم ٥١٣) وقال: غريب. وابن ماجه (١/٣٥٤، رقم ١١١٦)، والطبرانى (٢٠/١٨٩، رقم ٤١٨)، والبيهقى فى شعب الإيمان (٣/١٠١، رقم ٣٠٠٠) . وأخرجه أيضًا: أبو يعلى (٣/٦٤، رقم ١٤٩١) .\n٢١٧٢٢- من تداوى بحرام لم يجعل الله فيه شفاء (أبو نعيم فى الطب عن أبى هريرة)\n٢١٧٢٣- من تداين بدين وفى نفسه وفاؤه ثم مات تجاوز الله عنه وأرضى غريمه بما شاء ومن تداين بدين وليس فى نفسه وفاؤه ثم مات اقتص الله تعالى لغريمه منه يوم القيامة (الحاكم عن أبى أمامة)\nأخرجه الحاكم (٢/٢٨، رقم ٢٢٠٦) .","vol":"20","page":139},{"text":"٢١٧٢٤- من تدين بدين وهو يريد أن يقضيه حريص على أن يؤديه فمات ولم يقض دينه فإن الله قادر على أن يرضى غريمه بما شاء من عنده ويغفر للمتوفى ومن تدين بدين وهو يريد أن لا يقضيه فمات على ذلك ولم يقض دينه فإنه يقال له أظننت أنا لا نوفى فلانًا حقه منك فيؤخذ من حسناته فيجعل زيادة على حسنات رب الدين فإن لم يكن له حسنات أخذ من سيئات رب الدين فجعلت فى سيئات المطلوب (البيهقى فى شعب الإيمان عن القاسم بن معاوية بلاغًا مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٥، رقم ٥٥٦١) .\n٢١٧٢٥- من ترك أربع جمع فى غير عذر فقد نبذ الإسلام وراء ظهره (الشيرازى فى الألقاب عن ابن عباس)\nأخرجه أيضًا: عبد الرزاق (٣/١٦٦، رقم ٥١٦٩)، والبيهقى فى شعب الإيمان (٣/١٠٣، رقم ٣٠٠٦) .\n٢١٧٢٦- من ترك أربعين حديثًا بعد موته فهو رفيقى فى الجنة (الديلمى، وابن الجوزى فى العلل عن جابر بن سمرة)\nأخرجه ابن الجوزى (١/١٢٥، رقم ١٧٩) .","vol":"20","page":140},{"text":"٢١٧٢٧- من ترك التزويج مخافة العيلة فليس منا (الديلمى عن أبى سعيد)\nومن غريب الحديث:\" العيلة \" الفقر والحاجة\n٢١٧٢٨- من ترك الجمعة بغير عذر فليتصدق بدرهم أو نصف درهم أو صاع أو مد (البيهقى عن سمرة)\nأخرجه البيهقى (٣/٢٤٨، رقم ٥٧٨٤) .\n٢١٧٢٩- من ترك الجمعة ثلاث مرات متواليات من غير ضرورة طبع الله على قلبه (أحمد، والسراج، والحاكم، والضياء عن أبى قتادة. أحمد، والنسائى، وابن ماجه، وأبو يعلى، وابن خزيمة، والحاكم، والبيهقى، والضياء عن جابر)\nحديث أبى قتادة: أخرجه أحمد (٥/٣٠٠، رقم ٢٢٦١١)، قال الهيثمى (٢/١٩٢): إسناده حسن. والحاكم (٢/٥٣٠، رقم ٣٨١١) وقال: صحيح الإسناد.\nحديث جابر: أخرجه أحمد (٣/٣٣٢، رقم ١٤٥٩٩)، والنسائى فى الكبرى (١/٥١٦، رقم ١٦٥٧)، وابن ماجه","vol":"20","page":141},{"text":"(١/٣٥٧، رقم ١١٢٦)، وابن خزيمة (٣/١٧٥، رقم ١٨٥٦)، والحاكم (١/٤٣٠، رقم ١٠٨١)، والبيهقى (٣/٢٤٧، رقم ٥٧٨١) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/١٠٢، رقم ٣٠٠٤) .\n٢١٧٣٠- من ترك الجمعة ثلاث مرات من غير علة ولا مرض ولا عذر طبع الله على قلبه (المحاملى فى أماليه، والخطيب، وابن عساكر عن عائشة)\nأخرجه الخطيب (١٢/١٤٢)، وابن عساكر (٣٧/٢٧٧) .\n٢١٧٣١- من ترك الجمعة ثلاثًا من غير علة طبع الله على قلبه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (١٦/٢٨٦) .\n٢١٧٣٢- من ترك الجمعة لم يكن له فى تركها عذر كتبه الله فى الكتاب الذى لا يمحى ولا يبدل منافقًا إلى يوم القيامة (الديلمى عن أبى هريرة)\n٢١٧٣٣- من ترك الجمعة من غير ضرورة كتب منافقًا فى كتاب لا يمحى ولا يبدل (الشافعى، والبيهقى فى المعرفة عن ابن عباس)\nأخرجه الشافعى (١/٧٠) .","vol":"20","page":142},{"text":"٢١٧٣٤- من ترك الجمعة من غير عذر فليتصدق بدينار فإن لم يجد فبنصف دينار (الطيالسى، وأحمد، وابن أبى شيبة، وأبو داود، والنسائى، وابن ماجه، والرويانى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن سمرة)\nأخرجه الطيالسى (ص ١٢٢، رقم ٩٠١)، وأحمد (٥/٨، رقم ٢٠٠٩٩)، وابن أبى شيبة (١/٤٨٠، رقم ٥٥٣٥)، وأبو داود (١/٢٧٧، رقم ١٠٥٣)، والنسائى (٣/٨٩، رقم ١٣٧٢)، وابن ماجه (١/٣٥٨، رقم ١١٢٨)، والرويانى (٢/٧٧، رقم ٨٥٤)، وابن خزيمة (٣/١٧٨، رقم ١٨٦١)، وابن حبان (٧/٢٩، رقم ٢٧٨٩)، والطبرانى (٧/٢٣٥، رقم ٦٩٧٩)، والحاكم (١/٤١٥، رقم ١٠٣٥) وقال: صحيح الإسناد. والبيهقى (٣/٢٤٨، رقم ٥٧٨٣) .\n٢١٧٣٥- من ترك الجمعة من غير عذر لم يكن له كفارة دون يوم القيامة (الديلمى عن أبى هريرة)\nأخرجه أيضًا: عبد الرزاق (٣/١٦٧، رقم ٥١٧٣) .","vol":"20","page":143},{"text":"٢١٧٣٦- من ترك الحيات مخافة طلبهن فليس منا ما سالمناهن منذ حاربناهن (أحمد، وأبو داود عن ابن عباس. أبو داود عن أبى هريرة)\nحديث ابن عباس: أخرجه أبو داود (٤/٣٦٣، رقم ٥٢٥٠) . وأخرجه أيضًا: الطبرانى (١١/٣٠١، رقم ١١٨٠١) .\nحديث أبى هريرة: أخرجه أبو داود (٤/٣٦٣، رقم ٥٢٤٨) .\n٢١٧٣٧- من ترك الرمى بعد أن كان يحسنه فقد ترك سنة (القراب فى فضل الرمى عن محمد بن إسحاق المدنى مرسلًا)\n٢١٧٣٨- من ترك الرمى بعدما علمه رغبة عنه فإنها نعمة كفر بها (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٤٢، رقم ٩٤٢) . وأخرجه أيضًا: الدارمى (٢/٢٦٩، رقم ٢٤٠٥)، وأبو داود (٣/١٣، رقم ٢٥١٣) .\n٢١٧٣٩- من ترك الصف الأول مخافة أن يؤذى مسلمًا فصلى فى الصف الثانى أو الثالث أضعف الله له أجر الصف الأول (الطبرانى فى الأوسط، وابن النجار عن ابن عباس)","vol":"20","page":144},{"text":"أخرجه الطبرانى فى الأوسط (١/١٧١، رقم ٥٣٧) قال الهيثمى (٢/٩٥): فيه نوح بن أبى مريم وهو ضعيف. وأخرجه أيضًا: ابن عدى (٧/٤١، ترجمة ١٩٧٥ نوح بن أبى مريم أبو عصمة) .\n٢١٧٤٠- من ترك الصلاة سكرا مرة واحدة فكأنما كانت له الدنيا وما عليها فسلبها ومن ترك الصلاة أربع مرات سكرا كان حقًّا على الله أن يسقيه من طينة الخبال قيل وما طينة الخبال قال عصارة أهل جهنم (أحمد، والحاكم، والبيهقى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٨، رقم ٦٦٥٩) قال الهيثمى (٥/٧٠): رجاله ثقات. والحاكم (٤/١٦٢، رقم ٧٢٣٣) وقال: صحيح الإسناد. والبيهقى (٨/٢٨٧، رقم ١٧١١٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٦٦، رقم ٦٣٧١)، والبيهقى فى شعب الإيمان (٥/٨، رقم ٥٥٨٢) .\n٢١٧٤١- من ترك الصلاة فكأنما وتر أهله وماله (الطيالسى، والبيهقى فى المعرفة عن نوفل)\nأخرجه الطيالسى (ص ١٧٢، رقم ١٢٣٧) .\nومن غريب الحديث: \"وتر\": أى خسر.","vol":"20","page":145},{"text":"٢١٧٤٢- من ترك الصلاة متعمدًا فقد كفر جهارًا (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/٣٤٣، رقم ٣٣٤٨) . قال المنذرى (١/٢١٥): إسناد لا بأس به. وقال الهيثمى\n(١/٢٩٥): رجاله موثقون إلا محمد بن أبى داود فإنىلم أجد من ترجمه وقد ذكر ابن حبان فى الثقات محمد بن أبى داود البغدادى فلا أدرى هو هذا أم لا.\n٢١٧٤٣- من ترك الصلاة متعمدًا كتب اسمه على باب النار ممن يدخلها (أبو نعيم عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٧/٢٥٤) .\n٢١٧٤٤- من ترك العصر حتى تغيب الشمس من غير عذر فكأنما وتر أهله وماله (ابن أبى شيبة عن ابن عمر)\nأخرجه ابن أبى شيبة (١/٣٠١، رقم ٣٤٤٣) .\nومن غريب الحديث: \"وتر\": أى خسر.\n٢١٧٤٥- من ترك الكذب وهو باطل بنى الله له قصرًا فى ربض الجنة ومن ترك المراء وهو محق بنى له فى وسطها ومن أحسن خلقه بنى له فى أعلاها (الترمذى - حسن - عن أنس. ابن منده عن مالك بن أوس بن الحدثان عن أبيه)","vol":"20","page":146},{"text":"حديث أنس: أخرجه الترمذى (٤/٣٥٨، رقم ١٩٩٣) وقال: حسن. وأخرجه أيضًا: ابن ماجه (١/١٩، رقم ٥١)، وابن حبان فى الضعفاء (١/٣٣٧، ترجمة ٤٢٣)، والحكيم (٣/٩٦)، وابن عدى (٣/٣٣٤، ترجمة ٧٨٦ سلمة بن وردان) .\nومن غريب الحديث: \"رَبَضِ\": حوالى الجنة وأطرافها.\n٢١٧٤٦- من ترك اللباس تواضعا لله وهو يقدر عليه دعاه الله يوم القيامة على رءوس الخلائق حتى يخيره من أى حلل الإيمان شاء يلبسها (الترمذى - حسن - والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى عن سهل بن معاذ بن أنس الجهنى عن أبيه)\nأخرجه الترمذى (٤/٦٥٠، رقم ٢٤٨١) وقال: حسن. والطبرانى (٢/١٨٠، رقم ٣٨٦)، وأبو نعيم فى الحلية\n(٨/٤٨)، والحاكم (١/١٣٠، رقم ٢٠٦)، والبيهقى (٣/٢٧٢، رقم ٥٨٩٦) . وأخرجه أيضًا: أحمد (٣/٤٣٩، رقم ١٥٦٦٩)، والحارث كما بغية الباحث (٢/٦٠٤، رقم ٥٦٧)، وأبو يعلى (٣/٦٠، رقم ١٤٨٤)، وابن قانع (٣/٢٦) .","vol":"20","page":147},{"text":"٢١٧٤٧- من ترك بسم الله الرحمن الرحيم فقد ترك آية من كتاب الله، وقد نزل علىَّ ما عُدَّ من أم الكتاب بسم الله الرحمن الرحيم (الديلمى عن طلحة بن عبيد الله)\n٢١٧٤٨- من ترك بعده كنزًا مثل له يوم القيامة شجاعًا أقرع له زبيبتان يتبع فاه فيقول ويلك ما لك فيقول أنا كنزك الذى تركته بعدك فلا يزال يتبعه حتى يلقمه يده يقضمها ثم يتبعه سائر جسده (البزار وحسنه، وابن خزيمة، والرويانى، وأبو يعلى، وابن حبان، والطبرانى، وأبو نعيم فى الحلية، وابن عساكر، والضياء عن ثوبان)\nأخرجه البزار كما فى مجمع الزوائد (٣/٦٤) قال الهيثمى: رواه البزار وقال إسناده حسن قلت ورجاله ثقات. وابن خزيمة (٤/١١، رقم ٢٢٥٥)، والرويانى (١/٤٠٣، رقم ٦١٠)، وابن حبان (٨/٤٩، رقم ٣٢٥٧)، والطبرانى (٢/٩١، رقم ١٤٠٨)، وأبو نعيم فى الحلية (١/١٨١) . وأخرجه أيضًا: الحاكم (١/٥٤٦، رقم ١٤٣٤) وقال: صحيح على شرط مسلم.","vol":"20","page":148},{"text":"٢١٧٤٩- من ترك ثلاث جمع تهاونًا بها من غير عذر طبع الله على قلبه (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، وأبو يعلى، والطبرانى، والبغوى، والباوردى، والحاكم فى الكنى، والحاكم فى المستدرك، وأبو نعيم فى المعرفة، والبيهقى عن أبى الجعد الضمرى، قال البخارى وما له غيره)\nأخرجه ابن أبى شيبة (١/٤٧٩، رقم ٥٥٣٣)، وأحمد (٣/٤٢٤، رقم ١٥٥٣٧)، وأبو داود (١/٢٧٧، رقم ١٠٥٢)، والترمذى (٢/٣٧٣، رقم ٥٠٠) وقال: حسن. والنسائى (٣/٨٨، رقم ١٣٦٩)، وابن ماجه (١/٣٥٧، رقم ١١٢٥)، وأبو يعلى (٣/١٧٥، رقم ١٦٠٠)، والطبرانى (٢٢/٣٦٥، رقم ٩١٥)، والحاكم (١/٤١٥، رقم ١٠٣٤) وقال: صحيح على شرط مسلم. والبيهقى (٣/١٧٢، رقم ٥٣٦٦) . وأخرجه أيضًا: ابن الجارود (ص ٨١، رقم ٢٨٨) .\n٢١٧٥٠- من ترك ثلاث جمعات من غير عذر كتب من المنافقين (الطبرانى، والدارقطنى فى الأفراد عن أسامة بن زيد وفيه جابر الجعفى ضعيف)","vol":"20","page":149},{"text":"أخرجه الطبرانى (١/١٧٠، رقم ٤٢٢) . قال الهيثمى (٢/١٩٣): فيه جابر الجعفى وهو ضعيف عند الأكثرين.\n٢١٧٥١- من ترك دينارًا فكية ومن ترك دينارين فكيتين (الحسن بن سفيان عن حبيب بن حزم بن الحارث السلمى عن عمه الحكم بن الحارث السلمى)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٩٨، رقم ١٤١٥) .\n٢١٧٥٢- من ترك دينارين ترك كيتين (البخارى فى التاريخ، والطبرانى، وابن عساكر عن أسماء بنت يزيد)\nأخرجه الطبرانى (٢٤/١٨٤، رقم ٤٦٥)، وابن عساكر (٦١/٢٦٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٣٢٣، رقم ١٤٢٣)، وأبو نعيم فى الحلية (٢/٧٧)، والبيهقى فى شعب الإيمان (٥/٣٦٤، رقم ٦٩٦٣) .\n٢١٧٥٣- من ترك زينة لله ووضع ثيابًا حسنة تواضعًا له وابتغاء وجهه كان حقًّا على الله أن يكسوه من عبقرى الجنة فى تخات الياقوت أبو نعيم يبدله بعبقرى الجنة، وأبو يعلى الذهلى الهروى فى فوائده، وابن النجار عن ابن عباس)","vol":"20","page":150},{"text":"أخرجه أبو نعيم فى الحلية (٨/٤٤) وقال: غريب.\nومن غريب الحديث: \"تخات\": وعاء تصان فيه الثياب.\n٢١٧٥٤- من ترك صلاة العصر متعمدا حتى تغرب الشمس فكأنما وتر أهله وماله (الطيالسى، وأحمد عن ابن عمر)\nأخرجه الطيالسى (ص ٢٤٩، رقم ١٨٠٨)، وأحمد (٢/٢٧، رقم ٤٨٠٥) . وأخرجه أيضًا: عبد بن حميد (ص ٢٤٣، رقم ٧٤٩) .\n٢١٧٥٥- من ترك صلاة العصر متعمدًا حتى تفوته فقد أحبط عمله (أحمد، وابن أبى شيبة عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤٢، رقم ٢٧٥٣٢)، قال المنذرى (١/١٨٣): إسناده صحيح. وابن أبى شيبة (١/٣٠١، رقم ٣٤٤٥) . وأخرجه أيضًا: عبد الرزاق (٣/١٢٤، رقم ٥٠٠٥) .\n٢١٧٥٦- من ترك صلاة العصر متعمدا فقد حبط عمله (الطيالسى، وابن أبى شيبة، وأحمد، والبخارى، والنسائى، وابن خزيمة عن بريدة)","vol":"20","page":151},{"text":"أخرجه الطيالسى (ص ١٠٩، رقم ٨١٠)، وابن أبى شيبة (٦/١٦٧، رقم ٣٠٣٩٨)، وأحمد (٥/٣٥٧، رقم ٢٣٠٧٦)، والبخارى (١/٢٠٣، رقم ٥٢٨)، والنسائى (١/٢٣٦، رقم ٤٧٤) .\n٢١٧٥٧- من ترك صلاة لقى الله وهو عليه غضبان (الطبرانى، وابن النجار عن ابن عباس)\nأخرجه الطبرانى (١١/٢٩٤، رقم ١١٧٨٢) . قال الهيثمى (١/٢٩٥): فيه سهل بن محمود ذكره ابن أبى حاتم وقال: روى عنه أحمد بن إبراهيم الدورقى وسعدان بن يزيد. قلت: وروى عنه محمد بن عبد الله المخرمى ولم يتكلم فيه أحد وبقية رجاله رجال الصحيح.\n٢١٧٥٨- من ترك صلاة مكتوبة حتى تفوته من غير عذر فقد حبط عمله (ابن أبى شيبة عن أبى الدرداء والحسن مرسلًا)\nأخرجه ابن أبى شيبة (٦/١٦٧، رقم ٣٠٤٠٠) .\n٢١٧٥٩- من ترك لغريمه أو محا عنه كان فى ظل العرش يوم القيامة (أبو يعلى عن أبى قتادة)\nأخرجه أيضًا: الدارمى (٢/٣٤٠، رقم ٢٥٨٩)، والبيهقى فى شعب الإيمان (٧/٥٣٧، رقم ١١٢٥٩) .","vol":"20","page":152},{"text":"٢١٧٦٠- من ترك مالًا فلأهله ومن ترك دينًا فعلى الله وعلى رسوله (أحمد، وأبو يعلى عن أنس)\nأخرجه أحمد (٣/٢١٥، رقم ١٣٢٧٤)، وأبو يعلى كما فى مجمع الزوائد (٤/٢٢٧) قال الهيثمى: فيه أعين البصرى ذكره ابن أبى حاتم ولم يجرحه ولم يوثقه وبقية رجاله رجال الصحيح.\n٢١٧٦١- من ترك مالًا فلورثته ومن ترك دينًا فعلى وعلى الولاة من بعدى من بيت مال المسلمين (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٤٠، رقم ٦١٠٣) . قال الهيثمى (٥/٣٣٢): فيه عبد الغفور أبو الصباح وهو متروك.\n٢١٧٦٢- من ترك مالًا فلورثته ومن ترك كلا فإلى الله وإلى رسوله وأنا وارث من لا وارث له أعقل عنه وأرثه والخال وارث من لا وارث له يعقل عنه ويرثه (أحمد، وسعيد بن منصور، وابن ماجه، والبيهقى عن المقدام أبى كريمة)","vol":"20","page":153},{"text":"أخرجه أحمد (٤/١٣٣، رقم ١٧٢٤٣)، وابن ماجه (٢/٩١٤، رقم ٢٧٣٨)، والبيهقى (٦/٢١٤، رقم ١١٩٨٩) . وأخرجه أيضًا: الطيالسى (ص ١٥٦، رقم ١١٥٠)، وأبو داود (٣/١٢٣، رقم ٢٨٩٩)، والطحاوى (٤/٣٩٧)، وابن حبان (١٣/٣٩٧، رقم ٦٠٣٥)، والديلمى (١/٤٨، رقم ١٢٤) .\n٢١٧٦٣- من ترك معصية [لله] مخافة من [الله] أرضاه الله (ابن لال عن على)\n٢١٧٦٤- من ترك موضع شعرة من جسده من جنابة لم يغسلها فعل بها كذا وكذا من النار (ابن أبى شيبة، وأحمد، وأبو داود، وابن ماجه، وابن جرير عن على)\nأخرجه ابن أبى شيبة (١/٩٦، رقم ١٠٦٧)، وأحمد (١/٩٤، رقم ٧٢٧)، وأبو داود (١/٦٥، رقم ٢٤٩)، وابن ماجه (١/١٩٦، رقم ٥٩٩) . وأخرجه أيضًا: الدارمى (١/٢١٠، رقم ٧٥١)، والبزار (٣/٥٥، رقم ٨١٣)، وابن عدى\n(٥/٣٦٤، ترجمة ١٥٢٢ عطاء بن السائب بن يزيد الثقفى)، والبيهقى (١/١٧٥، رقم ٧٩٦) .","vol":"20","page":154},{"text":"٢١٧٦٥- من تزوج امرأة بصداق يريد أن لا يؤديه جاء يوم القيامة زانيًا ومن تسلف مالًا يريد أن لا يؤديه جاء يوم القيامة سارقًا (الرافعى، وابن النجار عن صهيب)\nأخرجه الرافعى (٣/٥١) . وأخرجه أيضًا: الخطيب (٦/٣١٢) .\n٢١٧٦٦- من تزوج امرأة ثم مات وهو لا ينوى أن يعطيها مهرها مات وهو زان ومن استقرض من رجل قرضًا ثم مات وهو لا ينوى أن يعطيه مات وهو سارق (البيهقى فى شعب الإيمان عن صهيب)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٢، رقم ٥٥٤٩) .\n٢١٧٦٧- من تزوج امرأة لدينها وجمالها كان له فى ذلك سداد من عوز (ابن النجار عن ابن عباس)\nذكره أيضًا: ابن حزم فى تهذيب الأسماء (٢/٤٢٨) .\n٢١٧٦٨- من تزوج امرأة لعزها لم يزده الله إلا ذلاًّ ومن تزوجها لمالها لم يزده الله تعالى إلا فقرًا ومن تزوجها لحسنها لم يزده الله تعالى إلا دناءة ومن تزوج امرأة ليغض بصره ويحصن فرجه ويصل رحمه فإن ذلك منة وبورك له فيها وبارك الله لها فيه (ابن النجار عن أنس)","vol":"20","page":155},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (٥/٢٤٥) . أورده الذهبى فى الميزان (٤/٣٤٩، ترجمة ٥٠٥٩ عبد السلام بن عبد القدوس) وقال: ضعفه أبو حاتم، وقال أبو داود: ليس بشىء، وابنه شر منه. وقال العقيلى: لا يتابع على شىء من حديثه. وقال ابن حبان: يروى الموضوعات. وقال ابن عدى: عامة ما يرويه غير محفوظ.\n٢١٧٦٩- من تزوج امرأة ومن نيته أن يذهب بصداقها لقى الله وهو زان حتى يتوب ومن ادان دينًا وهو يريد أن لا يفى به لقى الله سارقًا حتى يتوب (ابن عساكر عن ضيفى بن صهيب عن أبيه)\nأخرجه ابن عساكر (٢٤/٢٣٧) .\n٢١٧٧٠- من تزوج امرأة وهو ينوى أن لا يعطيها الصداق لقى الله وهو زان (ابن منده عن ميمون بن جابان الصردى عن أبيه)\n٢١٧٧١- من تزوجت إليه أو تزوج إلى فحرمه الله على النار (ابن عساكر عن ابن أبى أوفى)\nأخرجه ابن عساكر (٦٧/٢٠) .\n٢١٧٧٢- من تزين للناس بما يعلم الله منه غير ذلك شانه الله ﷿ (الديلمى عن أبى موسى)","vol":"20","page":156},{"text":"٢١٧٧٣- من تسخط رزقه وبث شكواه ولم يصبر لم يصعد له إلى الله عمل ولقى الله وهو عليه غضبان (أبو نعيم فى الحلية عن أبى سعيد وابن مسعود معًا)\nأخرجه أبو نعيم فى الحلية (٨/٢٤٥) وقال: عثمان كثير الوهم سيئ الحفظ.\n٢١٧٧٤- من تسمى باسمى فلا يكتنى بكنيتى ومن اكتنى بكنيتى فلا يتسمى باسمى (الطيالسى، وأحمد، وأبو داود، وابن حبان عن جابر. أحمد، وأبو يعلى، والبيهقى فى شعب الإيمان عن أبى هريرة. ابن سعد عن البراء)\nحديث جابر: أخرجه الطيالسى (ص ٢٤١، رقم ١٧٥٠)، وأحمد (٣/٣١٣، رقم ١٤٣٩٦)، وأبو داود (٤/٢٩٢، رقم ٤٩٦٦) . وأخرجه أيضًا: البيهقى (٩/٣٠٩، رقم ١٩١١١) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣١٢، رقم ٨٠٩٤)، وأبو يعلى (١٠/٤٤٩، رقم ٦٠٦٣)، والبيهقى فى شعب الإيمان (٢/١٤٦، رقم ١٤٠٩) .\nحديث البراء: أخرجه ابن سعد (٨/٤٧٩) .","vol":"20","page":157},{"text":"٢١٧٧٥- من تسمى باسمى يرجو بركتى غدت عليه البركة وراحت إلى يوم القيامة (ابن أبى عاصم، وأبو نعيم عن أبى جشيب عن أبيه)\n٢١٧٧٦- من تشبه بقوم فهو منهم (أبو داود عن ابن عمر. النسائى عن أبى عبيدة بن حذيفة عن أبيه)\nحديث ابن عمر: أخرجه أبو داود (٤/٤٤، رقم ٤٠٣١) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢١٢، رقم ١٩٤٠١)، والبيهقى فى شعب الإيمان (٢/٧٥، رقم ١١٩٩) .\nحديث حذيفة: أخرجه أيضًا: البزار (٧/٣٦٨، رقم ٢٩٦٦)، والطبرانى فى الأوسط (٨/١٧٩، رقم ٨٣٢٧) . قال الهيثمى (١٠/٢٧١): فيه على بن غراب وقد وثقه غير واحد وضعفه بعضهم وبقية رجاله ثقات.\n٢١٧٧٧- من تصبح كل يوم بسبع تمرات عجوة لم يضره فى ذلك اليوم سم ولا سحر (أحمد، والبخارى، ومسلم، وأبو داود عن عامر بن سعد عن أبيه)","vol":"20","page":158},{"text":"أخرجه أحمد (١/١٨١، رقم ١٥٧٢)، والبخارى (٥/٢٠٧٥، رقم ٥١٣٠)، ومسلم (٣/١٦١٨، رقم ٢٠٤٧)، وأبو داود (٤/٨، رقم ٣٨٧٦) . وأخرجه أيضًا: أبو عوانة (٥/١٨٩، رقم ٨٣٤٢)، والبيهقى (٩/٣٤٥، رقم ١٩٣٥٣) .\n٢١٧٧٨- من تصدق بشىء من جسده أعطى بقدر ما تصدق (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٣٠٢) قال الهيثمى: رواه عبد الله بن أحمد والطبرانى ورجال المسند رجال الصحيح.\n٢١٧٧٩- من تصدق بعدل تمرة من كسب طيب ولا يقبل الله إلا الطيب فإن الله ﷿ يتقبلها بيمينه ثم يربيها لصاحبها كما يربى أحدكم فلوه حتى تكون مثل الجبل (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٣١، ٨٣٦٣)، والبخارى (٢/٥١١، رقم ١٣٤٤)، ومسلم (٢/٧٠٢، رقم ١٠١٤) . وأخرجه أيضًا: مالك (٢/٩٩٥، رقم ١٨٠٦)، والنسائى فى الكبرى (٤/٤١٣، رقم ٧٧٣٥)، وابن حبان (٨/١١٣، رقم ٣٣١٩)، والبيهقى (٤/١٧٦، رقم ٧٥٣٥)","vol":"20","page":159},{"text":"ومن غريب الحديث: \"فَلُوَّه\": الفلو: المهر الصغير.\n٢١٧٨٠- من تضرع لصاحب دنيا وضع بذلك نصف دينه ومن أتى طعام قوم لم يدع إليه ملأ الله بطنه نارًا حتى يقضى بين الناس يوم القيامة (الديلمى عن أبى هريرة)\nأورده الذهبى فى الميزان (٥/٣٠٠، ترجمة ٦٣٤٣ عمرو بن بكر السكسكى) . وقال: واه.\n٢١٧٨١- من تضعضع لذى سلطان أراد دنياه أعرض الله عنه بوجهه فى الدنيا والآخرة (الديلمى عن أبى هريرة)\nومن غريب الحديث: \"تضعضع\": أى خضع وذل.\n٢١٧٨٢- من تطبب ولم يعلم منه طب قبل ذلك فهو ضامن (أبو داود، والنسائى، وابن ماجه، والحاكم عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/١٩٥، رقم ٤٥٨٦)، والنسائى (٨/٥٢، رقم ٤٨٣٠)، وابن ماجه (٢/١١٤٨، رقم ٣٤٦٦)، والحاكم (٤/٢٣٦، رقم ٧٤٨٤) وقال: صحيح الإسناد. وأخرجه أيضًا: الدارقطنى (٤/٢١٥)، والرافعى (٣/٢٥) .","vol":"20","page":160},{"text":"٢١٧٨٣- من تطبب ولم يكن بالطب معروفًا فأصاب نفسًا فما دونها فهو ضامن (ابن عدى، وابن السنى، وأبو نعيم فى الطب، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن عدى (٥/١١٥، ترجمة ١٢٨١ عمرو بن شعيب)، والبيهقى (٨/١٤١، رقم ١٦٣٠٧) . وأخرجه أيضًا: الدارقطنى (٣/١٩٦) .\n٢١٧٨٤- من تطهر فأحسن الطهور ثم أتى الجمعة فلم يله ولم يجهل كان كفارة لما بينها وبين الجمعة الأخرى والصلوات الخمس كفارات لما بينهن وفى الجمعة ساعة لا يوافقها عبد مسلم يسأل الله فيها خيرًا إلا أعطاه (ابن أبى شيبة، وعبد بن حميد عن أبى سعيد)\nأخرجه ابن أبى شيبة (١/٤٣٦، رقم ٥٠٢٩)، وعبد بن حميد (ص ٢٨٣، رقم ٩٠١) .\n٢١٧٨٥- من تطهر فى بيته ثم أتى مسجد قباء فصلى فيه كان له كأجر عمرة (ابن ماجه عن أبى أمامة عن سهل بن حنيف)\nأخرجه ابن ماجه (١/٤٥٣، رقم ١٤١٢) .","vol":"20","page":161},{"text":"٢١٧٨٦- من تطهر فى بيته ثم مشى إلى بيت من بيوت الله ليقضى فريضة من فرائض الله كانت خطواته إحداهما تحط خطيئة والأخرى ترفع درجة (مسلم، وابن حبان عن أبى هريرة)\nأخرجه مسلم (١/٤٦٢، رقم ٦٦٦)، وابن حبان (٥/٣٩٢، رقم ٢٠٤٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٦٣، رقم ٢٨٨٠) .\n٢١٧٨٧- من تظاهرت عليه النعم فليكثر الحمد لله ومن كثرت همومه فعليه بالاستغفار ومن ألح عليه الفقر فليكثر من قول لا حول ولا قوة إلا بالله (الخطيب عن أنس)\nأخرجه الخطيب (٢/٥٢) .","vol":"20","page":162},{"text":"٢١٧٨٨- من تعار من الليل فقال حين يستيقظ لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير وسبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله ثم قال اللهم اغفر لى ودعا استجيب له فإن قام فتوضأ ثم صلى قبلت صلاته (أحمد، والدارمى، والبخارى، وأبو داود، والترمذى، وابن ماجه، وابن حبان، والطبرانى عن عبادة بن الصامت)\nأخرجه الدارمى (٢/٣٧٧، رقم ٢٦٨٧)، والبخارى (١/٣٨٧، رقم ١١٠٣)، وأبو داود (٤/٣١٤، ٥٠٦٠)، والترمذى (٥/٤٨٠، ٣٤١٤) وقال: حسن صحيح غريب. وابن ماجه (٢/١٢٧٦، رقم ٣٨٧٨)، وابن حبان (٦/٣٣٠، رقم ٢٥٩٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢١٥، رقم ١٠٦٩٧) .\nومن غريب الحديث: \"تَعَارَّ\": أرق واستيقظ.\n٢١٧٨٩- من تعذرت عليه الضيعة فعليه بعمان (ابن قانع، والطبرانى، والضياء عن مخلد بن عقبة عن شرحبيل بن السماط عن أبيه عن جده)","vol":"20","page":163},{"text":"أخرجه الطبرانى (٧/٣٠٦، رقم ٧٢١٤) . قال الهيثمى (١٠/٦٢): فيه من لم أعرفهم.\nومن غريب الحديث: \"الضيعة\": الصنعة والتجارة والزراعة وغير ذلك مما يكون منه المعاش.\n٢١٧٩٠- من تعزى بعزاء الجاهلية فأعضوه بهن أبيه ولا تكنوا () (أحمد، والبزار، وابن حبان، والرويانى فى الأفراد عن أبى) .\nأخرجه أحمد (٥/١٣٦، رقم ٢١٢٧٢)، وابن حبان (٧/٤٢٤، رقم ٣١٥٣) . وأخرجه أيضًا: البخارى فى الأدب\n(١/٣٣٤، رقم ٩٦٣)، والنسائى فى الكبرى (٥/٢٧٢، رقم ٨٨٦٤) .\n٢١٧٩١- من تعظم فى نفسه واختال فى مشيته لقى الله وهو عليه غضبان (أحمد، والبخارى فى الأدب، والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/١١٨، رقم ٥٩٩٥) قال الهيثمى (١/٩٨): رجاله رجال الصحيح. والبخارى فى الأدب (١/١٩٣، رقم ٥٤٩) .","vol":"20","page":164},{"text":"٢١٧٩٢- من تعلق شيئًا وكل إليه (أحمد، والترمذى، وابن جرير وصححه، والطبرانى، والحاكم، والبيهقى عن عبد الله بن عكيم. البيهقى عن الحسن مرسلًا. ابن جرير وصححه عن الحسن عن أبى هريرة)\nحديث ابن عكيم: أخرجه أحمد (٤/٣١٠، رقم ١٨٨٠٣)، والترمذى (٤/٤٠٣، رقم ٢٠٧٢) وقال: حديث عبد الله بن عكيم إنما نعرفه من حديث بن أبى ليلى وعبد الله بن عكيم لم يسمع من النبى - ﷺ -. والحاكم (٤/٢٤١، رقم ٧٥٠٣)، والبيهقى (٩/٣٥١، رقم ١٩٣٩٥) . وأخرجه أيضًا: ابن قانع (٢/١١٧) . قال الهيثمى (٥/١٠٣): رواه الطبرانى فى ترجمة أبى معبد الجهنى فى الكنى قال: وقد قيل إنه عبد الله بن عكيم. قلت: فإن كان هو فقد ثبتت صحبته بقوله سمعت وفى إسناده محمد بن أبى ليلى وهو سىء الحفظ وبقية رجاله ثقات.\nحديث الحسن: أخرجه البيهقى (٩/٣٥١، رقم ١٩٣٩٥) .\n٢١٧٩٣- من تعلم آية من كتاب الله استقبلته يوم القيامة تضحك فى وجهه (الطبرانى عن أبى أمامة)","vol":"20","page":165},{"text":"أخرجه الطبرانى (٨/١٢٩، رقم ٧٥٨٨) . قال الهيثمى (٧/١٦١): رجاله ثقات. وأورده أيضًا: الذهبى فى الميزان (٦/٥٥٤، ترجمة ٨٩١١ موسى بن عمير القرشى) وقال قال أبو حاتم: ذاهب الحديث كذاب. وقال ابن عدى: عامة ما يرويه لا يتابعه عليه الثقات.\n٢١٧٩٤- من تعلم أربعين حديثًا ابتغاء وجه الله ليعلم به أمتى فى حلالهم وحرامهم حشره الله يوم القيامة عالمًا (أبو نعيم عن على)\n٢١٧٩٥- من تعلم الأحاديث ليحدث به الناس لم يرح رائحة الجنة وإن ريحها ليوجد من مسيرة خمسمائة عام (الديلمى عن أبى سعيد)\n٢١٧٩٦- من تعلم الرمى ثم تركه فقد عصانى (ابن ماجه عن عقبة بن عامر)\nأخرجه ابن ماجه (٢/٩٤٠، رقم ٢٨١٤) .\n٢١٧٩٧- من تعلم الرمى ثم نسيه فهى نعمة جحدها (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الخطيب (٧/٤٥٢) . وأورده ابن أبى حاتم فى العلل (١/٣١٣، رقم ٩٣٩) وقال: قال أبى: هذا حديث منكر.","vol":"20","page":166},{"text":"٢١٧٩٨- من تعلم الرمى فنسيه كان نعمة أنعم الله عليه فتركها (القراب فى فضل الرمى عن أبى هريرة وعن ابن عمر)\n٢١٧٩٩- من تعلم العلم ليباهى به العلماء أو ليمارى به السفهاء أو يصرف به وجوه الناس إليه فهو فى النار (الطبرانى فى الأوسط، وابن أبى عاصم، والدارقطنى فى الأفراد، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٣٢، رقم ٥٧٠٨)، قال الهيثمى (١/١٨٤): فيه سليمان بن زياد الواسطى قال الطبرانى والبزار تفرد به سليمان، زاد الطبرانى: ولم يتابع عليه وقال صاحب الميزان: لا ندرى من ذا. والضياء (٧/٧٢، رقم ٢٤٨٠) .\n٢١٨٠٠- من تعلم العلم ليباهى به العلماء أو يمارى به السفهاء أو يصرف به وجوه الناس إليه أدخله الله جهنم (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٩٦، رقم ٢٦٠) . قال البوصيرى (١/٣٨): هذا إسناد ضعيف.\n٢١٨٠١- من تعلم العلم ليباهى به العلماء أو يمارى به السفهاء فهو فى النار (الطبرانى، وتمام عن أم سلمة)","vol":"20","page":167},{"text":"أخرجه الطبرانى (٢٣/٢٨٤، رقم ٦١٩) . قال الهيثمى (١/١٨٤): فيه عبد الخالق بن زيد وهو ضعيف.\n٢١٨٠٢- من تعلم القرآن ثم نسيه لقى الله وهو أجذم (محمد بن نصر عن سعد بن عبادة)\nأخرجه أيضًا: سعيد بن منصور (١/٨٧، رقم ١٨) .\n٢١٨٠٣- من تعلم القرآن فى شبيبته اختلط القرآن بلحمه ودمه ومن تعلمه فى كبره فهو يتفلت منه وهو يعود فيه فله أجره مرتين (الحاكم، والبخارى فى تاريخيهما، والمرهبى فى طلب العلم، وأبو نعيم، والبيهقى فى شعب الإيمان، وابن عدى، وابن النجار عن أبى هريرة. ابن عدى عن على)\nحديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٢/٣٣٠، رقم ١٩٥٢)، وابن عدى (٥/٤٦، ترجمة ١٢١٦) . وأخرجه أيضًا: البيهقى فى الصغرى (١/٥٤٣، رقم ٩٨٩) .\n٢١٨٠٤- من تعلم القرآن وعلمه وأخذ بما فيه كان له شفيعًا ودليلًا إلى الجنة (ابن عساكر عن أبى هدبة عن أنس)\nأخرجه ابن عساكر (٤١/٣) .","vol":"20","page":168},{"text":"٢١٨٠٥- من تعلم بابًا من العلم عمل به أو لم يعمل به كان أفضل من صلاة ألف ركعة فإن هو عمل به أو علمه كان له ثوابه وثواب من يعمل به إلى يوم القيامة (الخطيب، وابن النجار عن ابن عباس)\nأخرجه الخطيب (٦/٥٠٤) .\n٢١٨٠٦- من تعلم حديثين اثنين ينفع بهما نفسه ويعلمهما غيره وينتفع به كان خيرًا له من عبادة ستين سنة (الديلمى عن البراء)\n٢١٨٠٧- من تعلم حرفًا من العلم غفر الله له البتة ومن والى حبيبًا فى الله غفر له ومن نام على وضوء غفر الله له ومن نظر فى وجه أخيه غفر الله له ومن ابتدأ بأمر وقال بسم الله غفر الله له (الرافعى عن على)\nأخرجه الرافعى (٣/٣٣٩) .\n٢١٨٠٨- من تعلم شيئًا من السحر قليلًا أو كثيرًا كان آخر عهده من الله تعالى (عبد الرزاق عن صفوان بن سليم مرسلًا)\nأخرجه عبد الرزاق (١٠/١٨٤، رقم ١٨٧٥٣) .","vol":"20","page":169},{"text":"٢١٨٠٩- من تعلم صرف الكلام ليسبى به قلوب الناس لم يقبل الله منه يوم القيامة صرفًا ولا عدلًا (أبو داود، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٤/٣٠٢، رقم ٥٠٠٦)، والبيهقى فى شعب الإيمان (٤/٢٥٢، رقم ٤٩٧٤) .\n٢١٨١٠- من تعلم علمًا لغير الله أو أراد به غير الله فليتبوأ مقعده من النار (الترمذى - حسن غريب - عن ابن عمر)\nأخرجه الترمذى (٥/٣٣، رقم ٢٦٥٥) وقال: حسن غريب. وأخرجه أيضًا: النسائى فى الكبرى (٣/٤٥٧، رقم ٥٩١٠)، وابن عدى (٥/١٨١، ترجمة ١٣٤٠ على بن المبارك) .\n٢١٨١١- من تعلم علمًا مما يبتغى به وجه الله لا يتعلمه إلا ليصيب به عرضًا من الدنيا لم يجد عرف الجنة يوم القيامة (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"20","page":170},{"text":"أخرجه أحمد (٢/٣٣٨، رقم ٨٤٣٨)، وأبو داود (٣/٣٢٣، رقم ٣٦٦٤)، وابن ماجه (١/٩٢، رقم ٢٥٢)، والحاكم (١/٦٠، رقم ٢٨٨) وقال: صحيح سنده ثقات رواته على شرط الشيخين. والبيهقى فى شعب الإيمان (٢/٢٨٢، رقم ١٧٧٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٨٥، رقم ٢٦١٢٧)، والخطيب (٥/٣٤٦) .\nومن غريب الحديث: \"عرف الجنة\": ريحها.\n٢١٨١٢- من تعلم علمًا من النجوم تعلم شعبة من السحر من زاد زاد من زاد زاد (الطبرانى، وأبو الشيخ فى العظمة عن ابن عباس)\nأخرجه الطبرانى (١١/١٣٥، رقم ١١٢٧٨)، وأبو الشيخ (٤/١٢٢٥، رقم ٧٠١٢٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٠٦، رقم ٥١٩٧) .\nوللحديث أطراف أخرى منها: \"من اقتبس علمًا من النجوم\".\n٢١٨١٣- من تعلم لله وعلم لله كتب فى ملكوت السموات عظيمًا (الديلمى عن ابن عمر)\n٢١٨١٤- من تعمد علىَّ كذبًا أو رد شيئًا قلته فليتبوأ مقعده من النار (الخطيب فى الجامع عن أبى بكر)","vol":"20","page":171},{"text":"٢١٨١٥- من تغوط على ضفة نهر يتوضأ منه ويشرب فعليه لعنة الله والملائكة والناس أجمعين (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٨/٣٥٥) .\n٢١٨١٦- من تفقه فى دين الله كفاه الله همه ورزقه من حيث لا يحتسب (الرافعى عن أبى يوسف عن أبى حنيفة عن أنس. الخطيب، وابن النجار عن أبى يوسف عن أبى حنيفة عن عبد الله بن جزء الزبيدى)\nحديث أنس: أخرجه الرافعى (٣/٢٦١) .\nحديث عبد الله بن جزء: أخرجه الخطيب (٣/٣٢) . وأخرجه أيضًا: أبو نعيم فى مسند أبى حنيفة (١/٢٥) .\n٢١٨١٧- من تفل تجاه القبلة جاء يوم القيامة وتفلته بين عينيه ومن أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا (أبو داود، وابن خزيمة، وأبو يعلى، وابن حبان، والبيهقى، والضياء عن حذيفة)\nأخرجه أبو داود (٣/٣٦٠، رقم ٣٨٢٤)، وابن خزيمة (٣/٨٣، رقم ١٦٦٣)، وابن حبان (٤/٥١٨، رقم ١٦٣٩)، والبيهقى (٣/٧٦، رقم ٤٨٣٤) .","vol":"20","page":172},{"text":"٢١٨١٨- من تقحم فى الدنيا فهو يتقحم فى النار (أبو عبد الرحمن السلمى فى سنن الصوفية عن أبى هريرة)\n٢١٨١٩- من تقرب إلى الله شبرًا تقرب إليه ذراعًا ومن تقرب ذراعًا تقرب إليه باعًا ومن أقبل إلى الله ماشيا أقبل الله إليه مهرولًا والله أعلى وأجل والله أعلى وأجل والله أعلى وأجل (ابن خيثمة، والبغوى، وابن السكن، وأبو نعيم فى المعرفة عن زياد الغفارى وما له غيره. الطبرانى، وأبو نعيم، والحسن بن سفيان عن أبى ذر)\nحديث أبى ذر: أخرجه الطبرانى (٢/١٥٥، رقم ١٦٤٦)، وأبو نعيم فى الحلية (٧/٢٦٨) وقال: غريب. وأخرجه أيضًا: أحمد (٥/١٥٥، رقم ٢١٤١١) . قال الهيثمى (١٠/١٩٧): رواه أحمد والطبرانى وإسنادهما حسن.\n٢١٨٢٠- من تقرب إلى الله شبرًا تقرب الله إليه ذراعًا ومن تقرب إليه ذراعًا تقرب إليه باعًا ومن أتاه يمشى أتاه يهرول (أحمد عن أبى سعيد)","vol":"20","page":173},{"text":"أخرجه أحمد (٣/٤٠، رقم ١١٣٧٩) . قال الهيثمى (١٠/١٩٦): رواه أحمد والبزار وفيه عطية العوفى وهو ضعيف.\n٢١٨٢١- من تقرب من ذى سلطان ذراعًا تباعد الله منه باعًا (الديلمى عن أنس)\n٢١٨٢٢- من تقلد سيفًا فى سبيل الله قلده الله وشاحًا فى الجنة لا تقوم له الدنيا منذ خلقها إلى يوم يفنيها وإن الله ليباهى بسيف الغازى ورمحه وسلاحه وإذا باهى الله بعبد لم يعذبه أبدًا (أبو الشيخ، والمخلص فى فوائده عن أبى هريرة وهو واه)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٣٨، ترجمة٧٤١)، وابن الجوزى فى العلل (٢/٥٧٨، رقم ٩٤٨) وقال: لا يصح.\n٢١٨٢٣- من تقلد سيفًا فى سبيل الله قلده الله وشاحين من الجنة لا تقوم لهما الدنيا وما فيها من يوم خلقها إلى يوم يفنيها وصلت عليه الملائكة حتى يضعه عنه وإن الله ليباهى ملائكته بسيف الغازى ورمحه وسلاحه وإذا باهى الله ملائكته بعبد من عباده لم يعذبه بعد ذلك (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الرافعى (٢/٧٩) .","vol":"20","page":174},{"text":"٢١٨٢٤- من تقول علىَّ ما لم أقل فليتبوأ مقعده من النار (ابن ماجه عن أبى هريرة. الطبرانى عن ابن عمرو)\nحديث أبى هريرة: أخرجه ابن ماجه (١/١٣، رقم ٣٤) . وأخرجه أيضًا: أبو يعلى (١٠/٥٠٦، رقم ٦١٢٣) .\n٢١٨٢٥- من تكفل لى ببيت فى الغوطة أتكفل له ببيت فى الجنة (ابن عساكر عن الوضين بن عطاء وقال هذا منقطع وفيه من جهل حاله)\nأخرجه ابن عساكر (٢/٣٤٢) وقال: هذا منقطع، وفيه من جهل حاله.\n٢١٨٢٦- من تكفل يتيمًا له أو لغيره وجبت له الجنة إلا أن يكون عمل عملًا لا يغفر ومن ذهبت كريمتاه وجبت له الجنة إلا أن يكون عمل عملا لا يغفر (ابن النجار عن ابن عباس)\nأخرجه أيضًا: الطبرانى (١١/٣٠٥، رقم ١١٨١٦)، قال الهيثمى (٨/١٦٢): فيه داود بن الزبرقان وهو متروك.\n٢١٨٢٧- من تكلم بالرأى فقد اتهمنى فى الدين (الديلمى عن أنس)\nأخرجه الديلمى (٣/٤٨٩، رقم ٥٥١٨) .","vol":"20","page":175},{"text":"٢١٨٢٨- من تكلم بالفارسية زادت فى خبه ونقصت من مروءته (ابن عدى، والحاكم وتعقب عن أنس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الحاكم (٤/٩٨، رقم ٧٠٠٢)، وابن عدى (٤/١٠٩، ترجمة ٩٥٥ طلحة بن زيد الرقى) وقال: وهذا الحديث بهذا الإسناد باطل. ومن غريب الحديث:\" خبه \" أى خداعه وخبثه.\n٢١٨٢٩- من تكلم فى القدر فى الدنيا سئل عنه يوم القيامة فإن أخطأ هلك ومن لم يتكلم لم يسئل عنه يوم القيامة (الدارقطنى فى الأفراد عن أبى هريرة)\nأخرجه أيضًا: ابن الجوزى فى العلل (١/١٥٥، رقم ٢٣٣) .\n٢١٨٣٠- من تكلم فى شىء من القدر سئل عنه يوم القيامة ومن لم يتكلم فيه لم يسأل عنه (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٣٣، رقم ٨٤) قال البوصيرى (١/١٤): هذا إسناد ضعيف. وأخرجه أيضًا: الحارث كما فى زوائد الهيثمى (٢/٧٤٩، رقم ٧٤٤) .","vol":"20","page":176},{"text":"٢١٨٣١- من تكلم يوم الجمعة والإمام يخطب فهو كالحمار يحمل أسفارًا والذى يقول له أنصت ليس له جمعة (ابن أبى شيبة عن ابن عباس)\nأخرجه ابن أبى شيبة (١/٤٥٨، رقم ٥٣٠٥) . وأخرجه أيضًا: ابن الجوزى فى العلل (١/٤٦٣، رقم ٧٩٣) .\n٢١٨٣٢- من تكن الدنيا نيته جعل الله فقره بين عينيه وشتت الله ضيعته ولا يأتيه منها إلا ما كتب له ومن تكن الآخرة نيته جعل الله غناه فى قلبه ويكف عليه ضيعته وتأتيه الدنيا وهى راغمة (ابن عساكر عن زيد بن ثابت)\nأخرجه ابن عساكر (٤٣/٥٤٥) .\n٢١٨٣٣- من تكهن أو تقسم أو تطير طيرة ترده عن سفر لم ينظر إلى الدرجات من الجنة يوم القيامة (البيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٢/٦٤، رقم ١١٧٧) .\n٢١٨٣٤- من تلا آية من كتاب الله كانت له نورًا يوم القيامة ومن استمع لآية من كتاب الله كتبت له حسنة مضاعفة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٤١، رقم ١٩٨١) .","vol":"20","page":177},{"text":"٢١٨٣٥- من تمسك بالسنة دخل الجنة قالت عائشة ما السنة قال حب أبيك وصاحبه يعنى عمر (الدارقطنى فى الأفراد، وابن الجوزى فى الواهيات، والرافعى عن عائشة)\nأخرجه ابن الجوزى فى العلل (١/١٩٩، رقم ٣١٣) وقال قال يحيى: عمر ضعيف. وقال ابن حبان: يقلب الأخبار لا يحتج به ولا بسعيد بن رحمة. والرافعى (٢/٢٤٣) .\n٢١٨٣٦- من تمنى على أمتى الغلاء ليلة واحدة أحبط الله عمله أربعين سنة (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٥٧/٤) .\n٢١٨٣٧- من تناول أمرًا بمعصيتى كان ذلك أفوت لما رجا وأقرب لمجىء ما اتقى (تمام، وابن عساكر عن عبد الله بن بسر المازنى)\nأخرجه ابن عساكر (٥٣/٧٠) .\n٢١٨٣٨- من تنخع فى المسجد فلم يدفنه فسيئة ومن دفنه فحسنة (أبو يعلى، والطبرانى، وابن النجار، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨٤، رقم ٨٠٩٢) . قال الهيثمى (٢/١٨) رجاله موثقون.","vol":"20","page":178},{"text":"٢١٨٣٩- من تهيأ للناس بقوله ولباسه وخالف ذلك فى أعماله فعليه لعنة الله والملائكة والناس أجمعين (الحاكم فى تاريخه عن ابن عمرو)\n٢١٨٤٠- من تواضع تخشعًا لله رفعه الله ومن تطاول تعظمًا وضعه الله والناس تحت كنف الله يعملون أعمالهم فإذا أراد الله فضيحة عبد أخرجه من تحت كنفه فبدت ذنوبه (أبو الشيخ عن معاذ)\n٢١٨٤١- من تواضع لله رفعه الله (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم (٨/٤٦) وقال: غريب.\n٢١٨٤٢- من تواضع لله رفعه الله فهو فى نفسه ضعيف وفى أنفس الناس عظيم ومن تكبر وضعه الله فهو فى أعين الناس صغير وفى نفسه كبير حتى لهو أهون عليهم من كلب أو خنزير (أبو نعيم عن ابن عمر)\n٤٦٠٧) ٢١٨٤٣- من تواضع لله رفعه الله ومن اقتصد أغناه الله ومن ذكر الله أحبه الله (ابن النجار عن أبى هريرة)\n٢١٨٤٤- من تواضع لله رفعه الله ومن تكبر وضعه الله (ابن منده، وأبو نعيم عن أوس بن خولى. القضاعى عن ابن عمرو)","vol":"20","page":179},{"text":"حديث عبد الله بن عمرو: أخرجه القضاعى (١/٢١٩، رقم ٣٣٤) .\n٢١٨٤٥- من توالى مولى مسلمًا بغير إذنه أو آوى محدثًا فى الإسلام أو انتهب نهبة ذات شرف فعليه لعنة الله لا صرف عنها ولا عدل (عبد الرزاق عن عمرو بن شعيب)\nأخرجه عبد الرزاق (٩/٦، رقم ١٦١٥٦) .\n٢١٨٤٦- من توضأ بعد الغسل فليس منا (الطبرانى عن ابن عباس. أبو نعيم فى الحلية عن يزيد الضبى مرسلًا. الديلمى عن أنس)\nأخرجه الطبرانى (١١/٢٦٧، رقم ١١٦٩١)، وأبو نعيم فى الحلية (٨/٥٢) . وأخرجه أيضًا: الطبرانى فى الصغير (١/١٨٦، رقم ٢٩٤)، قال الهيثمى (١/٢٧٣): رواه الطبرانى فى الكبير والأوسط والصغير وفى إسناد الأوسط سليمان بن أحمد كذبه ابن معين وضعفه غيره ووثقه عبدان. وابن عدى (٣/٢٩٢، ترجمة ٧٦٢ سليمان بن أحمد الواسطى) وقال: غريب جدًّا. والديلمى (٣/٤١٨، رقم ٥٢٧٨) .","vol":"20","page":180},{"text":"حديث ابن عباس: أخرجه الطبرانى فى الكبير (١١/٢٦٧، رقم ١١٦٩١) . وأخرجه أيضًا: فى الصغير (١/١٨٦، رقم ٢٩٤)، وابن عدى (٣/٢٩٢، ترجمة ٧٦٢ سليمان بن أحمد الواسطى) .\nحديث يزيد الضبى المرسل: أخرجه أبو نعيم (٨/٥٢) .\nحديث أنس: أخرجه الديلمى (٣/٤١٨، رقم ٥٢٧٨) .\n٢١٨٤٧- من توضأ ثم أتى المسجد فصلى ركعتين قبل الفجر ثم جلس حتى يصلى الفجر كتبت صلاته يومئذ فى صلاة الأبرار وكتب فى وفد الرحمن (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٤١) قال الهيثمى: فيه القاسم أبو عبد الرحمن وهو مختلف فى الاحتجاج به. وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٠٠، رقم ٥٢٥) .","vol":"20","page":181},{"text":"٢١٨٤٨- من توضأ ثم توجه إلى مسجد يصلى فيه الصلاة كان له بكل خطوة حسنة ويمحى عنه سيئة والحسنة بعشر فإذا صلى ثم انصرف عند طلوع الشمس كتب له بكل شعرة فى جسده حسنة وانقلب بحجة مبرورة وليس كل حاج مبرور فإن جلس حتى يركع كتبت له بكل حسنة ألفى ألف حسنة ومن صلى صلاة الفجر فله مثل ذلك وانقلب بعمرة مبرورة وليس كل معتمر مبرور (ابن عساكر عن محمد بن شعيب عن شابور عن سعيد بن خالد بن أبى طويل عن أنس. وسعيد قال أبو حاتم منكر الحديث لا يشبه حديثه حديث أهل الصدق وأحاديثه عن أنس لا تعرف، وقال أبو زرعة: حدث عن أنس مناكير. وقال: روى عن أنس ما لا يتابع عليه، ومحمد بن شعيب لا شىء)","vol":"20","page":182},{"text":"أخرجه ابن عساكر (٢١/٤٧) . قال ابن الجوزى فى الضعفاء والمتروكين (١/٣١٦، ترجمة ١٣٧٨ سعيد بن خالد): قال ابن أبى حاتم: حديثه عن أنس لا يعرف وقال ابن حبان لا يحل الاحتجاج به إلا فيما يوافق فيه الثقات. قال الذهبى فى المغنى فى الضعفاء (١/٢٥٧، ترجمة٢٣٧٠ سعيد بن خالد): ضعفه أبو زرعة وغيره.\n٢١٨٤٩- من توضأ ثم خرج يريد الصلاة فهو فى الصلاة حتى يرجع إلى بيته (ابن جرير، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٧١، رقم ٢٩٠٠) . وأخرجه أيضًا: الدارمى (١/٣٨٢، رقم ١٤٠٦)، وابن خزيمة (١/٢٢٩، رقم ٤٤٦) .\n٢١٨٥٠- من توضأ ثم قال أشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله قبل أن يتكلم غفر له ما بين الوضوءين (الدارقطنى عن ابن عمر وضعف)\nأخرجه الدارقطنى (١/٩٢) .","vol":"20","page":183},{"text":"٢١٨٥١- من توضأ على طهر كتب له عشر حسنات (الترمذى، وابن أبى شيبة، وأبو داود، والترمذى وضعفه، وابن ماجه، والطحاوى، وابن جرير عن [ابن عمر] عمر)\nأخرجه الترمذى (١/٨٧، رقم ٥٩) وقال: هذا إسناد ضعيف. وابن أبى شيبة (١/١٦، رقم ٥٣)، وأبو داود (١/١٦، رقم ٦٢)، وابن ماجه (١/١٧٠، رقم ٥١٢)، والطحاوى (١/٤٢)، وابن جرير (٦/١١٥) . وأخرجه أيضًا: عبد بن حميد (ص ٢٧١، رقم ٨٥٩) .\n٢١٨٥٢- من توضأ فأبلغ الوضوء ثم قام إلى الصلاة فأتم ركوعها وسجودها والقراءة فيها قالت حفظك الله كما حفظتنى ثم أصعد بها إلى السماء ولها ضوء ونور فتحت لها أبواب السماء حتى تنتهى بها إلى الله فتشفع لصاحبها وإذا لم يتم ركوعها ولا سجودها ولا القراءة فيها قالت ضيعك الله كما ضيعتنى ثم أصعد بها إلى السماء وعليها ظلمة فغلقت دونها أبواب السماء ثم تلف كما يلف الثوب الخلق فيضرب بها وجه صاحبها (البيهقى فى شعب الإيمان عن عبادة بن الصامت)","vol":"20","page":184},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/١٤٣، رقم ٣١٤٠) .\nومن غريب الحديث: \"الخلق\": أى البالى القديم.\n٢١٨٥٣- من توضأ فأحسن الوضوء تحاتت عنه خطاياه كما يتحات الورق (ابن أبى شيبة عن سلمان وسنده حسن)\nأخرجه ابن أبى شيبة (١/١٦، رقم ٥٢) .\n٢١٨٥٤- من توضأ فأحسن الوضوء ثم أتى مسجدًا من مساجد الله لا يعمده إلا الصلاة تبشبش الله به كما يتبشبش أحدكم بالغائب عنه إذا قدم عليه (الحاكم فى الكنى عن أبى هريرة)\nومن غريب الحديث: \"تبشبش الله به\": لقيه ببره وتقريبه وإكرامه.\n٢١٨٥٥- من توضأ فأحسن الوضوء ثم خرج إلى المسجد لم يزل فى صلاة حتى يرجع إلى بيته (ابن جرير عن أبى هريرة)\n٢١٨٥٦- من توضأ فأحسن الوضوء ثم خرج إلى مسجد قباء لا يخرجه إلا الصلاة فيه انقلب بأجر عمرة (أبو نعيم فى المعرفة عن سليمان بن محمد الكرمانى عن أبيه عن سهل بن حنيف عن أبيه)","vol":"20","page":185},{"text":"قال الحافظ فى الإصابة (٦/٣٤٨، ترجمة ٨٥٤٩) قال ابن منده: الصواب عن محمد بن سليمان الكرمانى عن أبى أمامة بن سهل بن حنيف عن أبيه انتهى.\n٢١٨٥٧- من توضأ فأحسن الوضوء ثم خرج عامدًا إلى مسجد قباء لا ينزعه إلا الصلاة فيه فصلى فيه ركعتين كانتا له عدل عمرة (الخطيب عن أبى أمامة)\nأخرجه الخطيب (٩/٣٤٤) .\n٢١٨٥٨- من توضأ فأحسن الوضوء ثم راح فوجد الناس قد صلوا أعطاه الله أجر من صلاها وحضرها لا ينقص ذلك من أجرهم شيئًا (أحمد، وأبو داود، والنسائى، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٨٠، رقم ٨٩٣٤)، وأبو داود (١/١٥٤، رقم ٥٦٤)، والنسائى (٢/١١١، رقم ٨٥٥)، والحاكم (١/٣٢٧، رقم ٧٥٤) وقال: صحيح على شرط مسلم. والبيهقى (٣/٦٩، رقم ٤٧٨٩) . وأخرجه أيضًا: عبد بن حميد (ص ٤٢٤، رقم ١٤٥٥)، والبخارى فى التاريخ الكبير (٨/٤٦)، والبيهقى فى شعب الإيمان (٣/٦٩، رقم ٢٨٩٤) .","vol":"20","page":186},{"text":"٢١٨٥٩- من توضأ فأحسن الوضوء ثم رفع بصره إلى السماء ثم قال أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدًا عبده ورسوله فتحت له أبواب الجنة يدخل من أيها شاء (النسائى عن ثوبان)\n٢١٨٦٠- من توضأ فأحسن الوضوء ثم رفع بصره إلى السماء فقال أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدًا عبده ورسوله فتحت له ثمانية أبواب الجنة يدخل من أيها شاء (أبو داود، والنسائى، وابن أبى شيبة، وعبد الرزاق، وأبو يعلى، وابن السنى، والحاكم عن عمر بن الخطاب. أحمد، والطبرانى عن عقبة بن عامر)\nحديث عمر: أخرجه أبو داود (١/٤٣، رقم ١٦٩)، والنسائى فى الكبرى (٦/٢٥، رقم ٩٩١٢)، وابن أبى شيبة (١/١٣، رقم ٢١)، وعبد الرزاق (١/٤٥، رقم ١٤٢)، وأبو يعلى (١/٢١٣، رقم ٢٤٩)، والحاكم (٢/٤٣٣، رقم ٣٥٠٨) وقال: صحيح. وأخرجه أيضًا: ابن ماجه (١/١٥٩، رقم ٤٧٠) .","vol":"20","page":187},{"text":"حديث عقبة: أخرجه أحمد (١/١٩، رقم ١٢١)، والطبرانى (١٧/٣٣١، رقم ٩١٦) وأخرجه أيضًا: البزار (١/٣٦١ رقم ٢٤٢) .\n٢١٨٦١- من توضأ فأحسن الوضوء ثم صلى أربع ركعات لا يسهو فيهن غفر له (البزار عن ابن عمرو)\nأخرجه البزار كما فى مجمع الزوائد (٢/٢٧٨): فيه عبد الكريم بن أبى المخارق وهو ضعيف.\n٢١٨٦٢- من توضأ فأحسن الوضوء ثم صلى ركعتين فدعا ربه كانت دعوته مستجابة معجلة أو مؤخرة إياكم والالتفات فإنه لا صلاة لملتفت فإذا غلبتم ففى التطوع لا تغلبوا فى الفريضة (أحمد، والطبرانى، وابن النجار عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤٢، رقم ٢٧٥٣٧) قال الهيثمى (٢/٨٠): فيه عطاء بن عجلان وهو ضعيف.\n٢١٨٦٣- من توضأ فأحسن الوضوء ثم صلى ركعتين كان من ذنوبه كيوم ولدته أمه (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٣١، رقم ٩١٥) .","vol":"20","page":188},{"text":"٢١٨٦٤- من توضأ فأحسن الوضوء ثم صلى ركعتين لا يسهو فيهما غفر الله له ما تقدم من ذنبه (الضياء، والطيالسى، وأحمد، وعبد بن حميد، والرويانى، وأبو داود، وابن قانع، والطبرانى، والحاكم، وسعيد بن منصور عن زيد بن خالد الجهنى)\nأخرجه الطيالسى (ص ١٨٩، رقم ١٣٣١)، وأحمد (٤/١١٧، رقم ١٧٠٩٥)، وعبد بن حميد (ص ١١٨، رقم ٢٨٠)، وأبو داود (١/٢٣٨، رقم ٩٠٥)، وابن قانع (١/٢٢٤)، والطبرانى (٥/٢٤٩، رقم ٥٢٤٢) والحاكم (١/٢٢٢، رقم ٤٥١) . وأخرجه أيضًا: الخطيب (٩/٨١) .\n٢١٨٦٥- من توضأ فأحسن الوضوء ثم صلى ركعتين يقبل عليهما بقلبه ووجهه وجبت له الجنة (ابن أبى شيبة، والنسائى، والطبرانى عن عقبة بن عامر)\nأخرجه ابن أبى شيبة (١/١٣، رقم ٢١)، والنسائى فى الكبرى (١/١٠٤، رقم ١٧٨)، والطبرانى (١٧/٣٤٣، رقم ٩٤٤) .","vol":"20","page":189},{"text":"٢١٨٦٦- من توضأ فأحسن الوضوء ثم صلى فأتم ركوعها وسجودها كفر عنه ما بينه وبين الصلاة الأخرى ما لم يركب مقتلة (الطيالسى، والبيهقى فى شعب الإيمان عن عثمان)\nأخرجه الطيالسى (ص ١٣، رقم ٧٦)، والبيهقى فى شعب الإيمان (٣/١٠، رقم ٢٧٢٩) .\n٢١٨٦٧- من توضأ فأحسن الوضوء ثم صلى فى مسجد قباء ركعتين كانت له عمرة (الطبرانى عن سهل بن حنيف)\nأخرجه الطبرانى (٦/٧٥، رقم ٥٥٦١) .\n٢١٨٦٨- من توضأ فأحسن الوضوء ثم قال أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله اللهم اجعلنى من التوابين واجعلنى من المتطهرين فتحت له ثمانية أبواب الجنة يدخل من أيها شاء (الترمذى وقال فى إسناده اضطراب عن عمر)\nأخرجه الترمذى (١/٧٨، رقم ٥٥) وقال: فى إسناده اضطراب.","vol":"20","page":190},{"text":"٢١٨٦٩- من توضأ فأحسن الوضوء ثم قال ثلاث مرات أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدًا عبده ورسوله فتح له من الجنة ثمانية أبواب من أيها شاء دخل (ابن أبى شيبة، وأحمد، وابن ماجه، وابن السنى عن أنس. الطبرانى عن ثوبان)\nحديث أنس: أخرجه ابن أبى شيبة (١/١٣، رقم ٢٢)، وأحمد (١/٢٣٠، رقم ١٣٨١٨)، وابن ماجه (١/١٥٩، رقم ٤٦٩) . قال البوصيرى (١/٦٨): هذا إسناد فيه زيد العمى وهو ضعيف.\n٢١٨٧٠- من توضأ فأحسن الوضوء ثم قام فصلى ركعتين أو أربع ركعات مكتوبة أو غير مكتوبة يحسن فيها الركوع والسجود ثم يستغفر الله إلا غفر له (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٧٨) قال الهيثمى: إسناده حسن.\n٢١٨٧١- من توضأ فأحسن الوضوء خرجت خطاياه من جسده حتى تخرج من تحت أظفاره (أحمد، ومسلم عن عثمان)","vol":"20","page":191},{"text":"أخرجه أحمد (١/٦٦، رقم ٤٧٦)، ومسلم (١/٢١٦، رقم ٢٤٥) . وأخرجه أيضًا: البزار (٢/٨٢، رقم ٤٣٣)، وأبو عوانة (١/١٩٤، رقم ٦١٥)، والبيهقى فى شعب الإيمان (٣/١٢، رقم ٢٧٣١) .\n٢١٨٧٢- من توضأ فأحسن الوضوء ذهب الإثم من سمعه وبصره وبدنه ورجليه (الطبرانى فى الأوسط عن أبى أمامة وعمرو بن عبسة)\nأخرجه الطبرانى فى الأوسط (٢/١٣٩، رقم ١٥٠٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠١، رقم ١٠٦٤٣)، والنسائى فى عمل يوم وليلة (١/٤٧٠، رقم ٨٠٧) .\n٢١٨٧٣- من توضأ فأحسن الوضوء وعاد أخاه المسلم محتسبًا بُوعد من جهنم مسيرة سبعين خريفًا (أبو داود عن أنس)\nأخرجه أبو داود (٣/١٨٥، رقم ٣٠٩٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٦٩، رقم ٩٤٤١) .\n٢١٨٧٤- من توضأ فأحسن وضوءه ثم خرج إلى المسجد كتب الله له بإحدى رجليه حسنة ومحا عنه سيئة ورفع له درجة (أبو الشيخ عن أبى هريرة)","vol":"20","page":192},{"text":"٢١٨٧٥- من توضأ فأحسن وضوءه ثم دخل مسجد قباء فركع فيه أربع ركعات كان ذلك عدل عمرة (ابن أبى شيبة، وعبد بن حميد، والطبرانى عن سهل بن حنيف)\nأخرجه ابن أبى شيبة (٢/١٤٩، رقم ٧٥٣٠)، وعبد بن حميد (ص ١٧١، رقم ٤٦٩)، والطبرانى (٦/٧٥، رقم ٥٥٦٠) قال الهيثمى (٤/١١): فيه موسى بن عبيدة وهو ضعيف.\n٢١٨٧٦- من توضأ فأحسن وضوءه ثم صلى صلاة غير ساه ولا لاه كفر عنه ما كان قبلها من سيئة (الضياء، وأحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٨، رقم ١٧٤٨٤) . وأخرجه أيضًا: الرويانى (١/١٩٩، رقم ٢٦٩) .\n٢١٨٧٧- من توضأ فأسبغ الوضوء ثم عمد إلى مسجد قباء لا يريد غيره ولا يحمله على الغدو إلا الصلاة فى مسجد قباء فصلى فيه أربع ركعات يقرأ فى كل ركعة بأم القرآن كان له مثل أجر المعتمر إلى بيت الله (الطبرانى عن سعد بن إسحاق بن كعب بن عجرة عن أبيه عن جده)","vol":"20","page":193},{"text":"أخرجه الطبرانى (١٩/١٤٦، رقم ٣١٩) . قال الهيثمى (٤/١١): فيه يزيد بن عبد الملك النوفلى وهو ضعيف.\n٢١٨٧٨- من توضأ فأسبغ الوضوء ثم قال عند فراغه سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك ختم عليها بخاتم فوضعت تحت العرش فلم تكسر إلى يوم القيامة (ابن السنى عن أبى سعيد)\nأخرجه أيضًا: عبد الرزاق (٣/٣٧٨، رقم ٦٠٢٣) .\n٢١٨٧٩- من توضأ فأسبغ الوضوء ثم قال عند فراغه من الوضوء أشهد أن لا إله إلا الله وأشهد أن محمدًا عبده ورسوله اللهم اجعلنى من التوابين واجعلنى من المتطهرين فتح الله له ثمانية أبواب الجنة يدخل من أيها شاء (ابن السنى، والخطيب، وابن النجار عن ثوبان)\nأخرجه الخطيب (٥/٢٦٩) . وأخرجه أيضًا: الرافعى (٣/١٧٤) .\n٢١٨٨٠- من توضأ فأسبغ الوضوء ثم قام فصلى صلاة يعلم ما يقول فيها حتى يفرغ من صلاته كان كهيئة يوم ولدته أمه (عبد الرزاق عن عقبة بن عامر)\nأخرجه عبد الرزاق (١/٤٥، رقم ١٤٢) .","vol":"20","page":194},{"text":"٢١٨٨١- من توضأ فأسبغ الوضوء غسل يديه ووجهه ومسح على رأسه وأذنيه ثم قام إلى صلاة مفروضة غفر الله له فى ذلك اليوم ما مشت إليه رجلاه وقبضت عليه يداه وسمعت إليه أذناه ونظرت إليه عيناه وحدث به نفسه من سوء (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٣، رقم ٢٢٣٢٦)، والطبرانى (٨/٢٦٦، رقم ٨٠٣٢) . قال الهيثمى (١/٢٢٢): فيه أبو مسلم ولم أجد من ترجمه بثقة ولا جرح غير أن الحاكم ذكره فى الكنى وقال روى عنه أبو حازم وهنا روى عنه أبان بن عبد الله وكذلك ذكره ابن أبى حاتم.\n٢١٨٨٢- من توضأ فجمع ثيابه ثم خرج إلى المسجد كتب له كاتبه بكل خطوة عشر حسنات والمرء فى صلاته ما كان ينتظر الصلاة يكتب من المصلين من حين يخرج من بيته حتى يرجع (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٠١، رقم ٨٣١) .","vol":"20","page":195},{"text":"٢١٨٨٣- من توضأ فغسل كفيه ثلاثًا أذهب الله عنه كل خطيئة أخطأها بهما ومن مضمض واستنشق أذهب الله عنه كل خطيئة أخطأها بلسانه وشفتيه ومن توضأ فأبلغ الوضوء أماكنه ثم قام إلى الصلاة مقبلًا عليها بعد من خطيئته مثل ما ولدته أمه (الخطيب فى المتفق والمفترق عن أبى أمامة)\n٢١٨٨٤- من توضأ فغسل يديه ثلاثًا ثم [مضمض ثلاثًا و] استنشق ثلاثًا وغسل وجهه ثلاثا ويديه إلى المرفقين ومسح برأسه ثم غسل رجليه ثم لم يتكلم حتى يقول أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله غفر له ما بين الوضوءين (أبو يعلى عن عثمان وضعف)\n\nأخرجه أبو يعلى كما فى مجمع الزوائد (١/٢٣٩) قال الهيثمى: فيه محمد بن عبد الرحمن بن البيلمانى وهو مجمع على ضعفه.","vol":"20","page":196},{"text":"٢١٨٨٥- من توضأ فغسل يديه خرجت خطاياه من بين يديه فإذا مضمض واستنشق خرت خطاياه من أنفه فإذا غسل وجهه خرت خطاياه من وجهه فإذا مسح برأسه خرت خطاياه من رأسه فإذا غسل رجليه خرت خطاياه من رجليه ثم قام إلى الصلاة كان كما ولدته أمه وكانت صلاته نافلة له (محمد بن نصر فى الصلاة، والطبرانى عن عمرو بن عبسة)\nأخرجه أيضًا: ابن ماجه (١/١٠٤، رقم ٢٨٣) .\n٢١٨٨٦- من توضأ فقال بعد فراغه من وضوئه سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك كتب فى رق ثم جعل فى طابع لم يكسر إلى يوم القيامة (النسائى، والحاكم وتعقب، والطبرانى فى الأوسط عن أبى سعيد. ابن أبى شيبة عنه موقوفًا)\nحديث أبى سعيد المرفوع: أخرجه الحاكم (١/٧٥٢، رقم ٢٠٧٢) وقال: صحيح على شرط مسلم، والطبرانى فى الأوسط (٢/١٢٣، رقم ١٤٥٥) .","vol":"20","page":197},{"text":"حديث أبى سعيد الموقوف: ابن أبى شيبة (٦/١١٣، رقم ٢٩٨٩٣) . قال الهيثمى (١/٢٣٩): رواه الطبرانى فى الأوسط ورجاله رجال الصحيح. وأخرجه أيضًا: النسائى فى عمل يوم وليلة (١/١٧٣): هذا خطأ والصواب موقوف، خالفه محمد بن جعفر فوقفه.\n٢١٨٨٧- من توضأ فليستنثر ومن استجمر فليوتر (مالك، والشافعى فى كتاب حرملة، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. مسلم، وابن حبان عن أبى سعيد)\nحديث أبى هريرة: أخرجه مالك (١/١٩، رقم ٣٤)، وأحمد (٢/٥١٨، رقم ١٠٧٢٩)، والبخارى (١/٧١، رقم ١٥٩)، ومسلم (١/٢١٢، رقم ٢٣٧)، والنسائى (١/٦٦، رقم ٨٨)، وابن ماجه (١/١٤٣، رقم ٤٠٩)، وابن حبان (٤/٢٨٦، رقم ١٤٣٨) . وأخرجه أيضًا: إسحاق بن راهويه (١/٤٥٤، رقم ٥٢٧)، وأبو عوانة (١/٢٠٨، رقم ٦٧٣)، والطيرانى فى الأوسط (٢/٣٦٣، رقم ٢٢٣٨)، والبيهقى (١/٥١، رقم ٢٣٨) .","vol":"20","page":198},{"text":"حديث أبى سعيد: أخرجه مسلم (١/٢١٢، رقم ٢٣٧)، وابن حبان (٤/٢٨٦، رقم ١٤٣٨) .\n٢١٨٨٨- من توضأ فليستنشق وليمضمض والأذنان من الرأس (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة عن سليمان بن موسى بلاغًا)\nأخرجه ابن أبى شيبة (١/٢٣، رقم ١٥٦) .\n٢١٨٨٩- من توضأ فمسح بثوب نظيف فلا بأس به ومن لم يفعل فهو أفضل لأن الوضوء يوزن يوم القيامة مع سائر الأعمال (تمام، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦١/٣٨٠) .\n٢١٨٩٠- من توضأ فى بيته فأحسن الوضوء ثم أتى المسجد فهو زائر الله وحق المزور أن يكرم الزائر (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٥٣، رقم ٦١٣٩) . قال الهيثمى (٢/٣١): أحد إسناديه رجاله رجال الصحيح.","vol":"20","page":199},{"text":"٢١٨٩١- من توضأ فى بيته فأحسن الوضوء ثم خرج إلى المسجد فصلى فى جماعة لم يرفع رجله اليمنى إلا كتب الله له بها حسنة ولا يضع رجله اليسرى إلا حط عنه بها خطيئة حتى يأتى المسجد فليتقرب أو ليبعد فإن صلى صلاة الإمام انصرف وقد غفر له فإن أدرك بعضًا وفاته بعض فأتم ما فاته كان كذلك فإن أدرك الصلاة وقد صليت فأتم ركوعها وسجودها كان كذلك (البغوى عن سعيد بن المسيب عن رجل من الأنصار)\nأخرجه أيضًا: ابن المبارك (١/٦٤، رقم ٢٢٥) .\n٢١٨٩٢- من توضأ فى موضع بوله فأصابه الوسواس فلا يلومن إلا نفسه (ابن عدى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن عدى (٦/٣٩٥، ترجمة ١٨٨١ منصور بن عمار أبو السرى) . وأورده أيضًا: الذهبى فى الميزان (٤/١٧٣، ترجمة ٤٥٣٥ عبد الله بن لهيعة) وقال قال ابن حبان: كان صالحًا لكنه يدلس عن الضعفاء ثم احترقت كتبه.\n٢١٨٩٣- من توضأ كما أمر وصلى كما أمر خرج من ذنوبه كيوم ولدته أمه (الطبرانى عن عثمان بن عفان)","vol":"20","page":200},{"text":"أخرجه الطبرانى (١/٩٢، رقم ١٤٩) .\nوللحديث أطراف أخرى منها: \"من توضأ كما أمر وصلى كما أمر خرج من ذنوبه\".\n٢١٨٩٤- من توضأ كما أمر وصلى كما أمر غفر له ما تقدم من عمل (أحمد، والدارمى، والنسائى، وابن ماجه، وابن حبان، والطبرانى، وعبد بن حميد، والضياء عن أبى أيوب وعقبة بن عامر ولفظ ابن حبان غفر له ما تقدم من ذنبه)\nأخرجه أحمد (٥/٤٢٣، رقم ٢٣٦٤٣)، والدارمى (١/١٩٧، رقم ٧١٧)، والنسائى (١/٩٠، رقم ١٤٤)، وابن ماجه (١/٤٤٧، رقم ١٣٩٦)، وابن حبان (٣/٣١٧، رقم ١٠٤٢)، والطبرانى (٤/١٥٧، رقم ٣٩٩٥)، وعبد بن حميد (ص ١٠٤، رقم ٢٢٧) .\n٢١٨٩٥- من توضأ للصلاة فأسبغ الوضوء ثم مشى إلى الصلاة المكتوبة فصلاها مع الناس غفر [الله] له ذنوبه (أحمد، ومسلم، والنسائى عن عثمان)","vol":"20","page":201},{"text":"أخرجه أحمد (١/٧١، رقم ٥١٦)، ومسلم (١/٢٠٨، رقم ٢٣٢)، والنسائى (٢/١١١، رقم ٨٥٦) . وأخرجه أيضًا: أبو عوانة (١/٤١٣، رقم ١٥٢٨)، والبيهقى (١/٨٢، رقم ٣٩٠) .\n٢١٨٩٦- من توضأ للصلاة وأسبغ الوضوء ورفع رأسه إلى السماء فقال أشهد أن لا إله إلا الله وحده لا شريك له فتح الله ثمانية أبواب الجنة وقيل له ادخل من أى باب شئت (الخطيب، وابن النجار عن أنس)\nأخرجه الخطيب (١١/١٧٥) .\n٢١٨٩٧- من توضأ مثل هذا الوضوء ثم أتى المسجد فركع ركعتين ثم جلس غفر له ما تقدم من ذنبه ولا تغتروا (البخارى، وابن ماجه عن عثمان)\nأخرجه البخارى (٥/٢٣٦٣، رقم ٦٠٦٩)، وابن ماجه (١/١٠٥، رقم ٢٨٥) .\n٢١٨٩٨- من توضأ مثل وضوئى هذا ثم قام فصلى ركعتين لا يحدث فيهما نفسه بشىء غفر له ما تقدم من ذنبه (عبد الرزاق، والنسائى عن عثمان)\nأخرجه عبد الرزاق (١/٤٥، رقم ١٤٠)، والنسائى (١/٨٠، رقم ١١٦) .","vol":"20","page":202},{"text":"٢١٨٩٩- من توضأ مثل وضوئى هذا ثم قام فصلى صلاة الظهر غفر له ما كان بينهما وبين صلاة الصبح ثم صلى العصر غفر له ما كان بينها وبين صلاة الظهر ثم صلى المغرب غفر له ما كان بينها وبين صلاة العصر ثم صلى العشاء غفر له ما بينها وبين صلاة المغرب ثم لعله أن يبيت يتمرغ ليلته ثم إن قام فتوضأ فصلى الصبح غفر له ما بينها وبين صلاة العشاء وهن الحسنات يذهبن السيئات قالوا هذه الحسنات فما الباقيات الصالحات قال هى لا إله إلا الله وسبحان الله والحمد لله والله أكبر ولا حول ولا قوة إلا الله (أحمد، وأبو يعلى، والبيهقى فى شعب الإيمان عن عثمان)\nأخرجه أحمد (١/٧١، رقم ٥١٣)، والبيهقى فى شعب الإيمان (٣/٤٣ رقم ٢٨١٧) . وأخرجه أيضًا: الضياء (١/٤٤٩ رقم ٣٢٣) وقال: إسناده صحيح. قال الهيثمى (١/٢٩٧): فى الصحيح بعضه، رواه أحمد وأبو يعلى والبزار ورجاله رجال الصحيح غير الحارث بن عبد الله مولى عثمان بن عفان وهو ثقة.","vol":"20","page":203},{"text":"٢١٩٠٠- من توضأ نحو وضوئى هذا ثم صلى ركعتين لا يحدث فيهما نفسه غفر له ما تقدم من ذنبه (عبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى عن عثمان)\nأخرجه عبد الرزاق (١/٤٤، رقم ١٣٩)، وأحمد (١/٥٩، رقم ٤١٨)، والبخارى (١/٧١، رقم ١٥٨)، ومسلم\n(١/٢٠٤، رقم ٢٢٦)، وأبو داود (١/٢٦، رقم ١٠٦)، والنسائى (١/٦٤، رقم ٨٤) . وأخرجه أيضًا: ابن الجارود (ص ٢٨، رقم ٦٧)، وابن خزيمة (١/٤، رقم ٣)، وابن حبان (٣/٣٤٠، رقم ١٠٥٨)، والدارقطنى (١/٨٣)، والبيهقى (١/٤٨ رقم ٢١٨) .\n٢١٩٠١- من توضأ واحدة فتلك وظيفة الوضوء التى لا بد منها ومن توضأ اثنتين فله كفلان ومن توضأ ثلاثًا ثلاثًا فذاك وضوئى ووضوء الأنبياء قبلى (أحمد عن ابن عمر)","vol":"20","page":204},{"text":"أخرجه أحمد (٢/٩٨، رقم ٥٧٣٥) . قال الهيثمى (١/٢٣٠): فيه زيد العمى وهو ضعيف وقد وثق وبقية رجاله رجال الصحيح، ولابن عمر عند ابن ماجه حديث مطول فى هذا وفى كل من الحديثين ما ليس فى الآخر والله أعلم.\n٢١٩٠٢- من توضأ وذكر اسم الله على وضوئه تطهر جسده كله ومن توضأ ولم يذكر اسم الله على وضوئه لم يتطهر إلا موضع الوضوء (الدارقطنى، والبيهقى وضعفه عن ابن مسعود. الدارقطنى، والبيهقى وضعفه عن ابن عمر)\nحديث ابن مسعود: أخرجه الدارقطنى (١/٧٣) وقال: يحيى بن هشام ضعيف. والبيهقى (١/٤٤، رقم ١٩٩) وقال: هذا ضعيف.\nحديث ابن عمر: أخرجه الدارقطنى (١/٧٤، رقم ١٣) . والبيهقى (١/٤٤، رقم ٢٠٠) وقال: هذا ضعيف.\n٢١٩٠٣- من توضأ وضوءًا كاملًا ثم قام إلى صلاته كان من خطيئته كيوم ولدته أمه (الطبرانى فى الأوسط عن عقبة بن عامر الجهنى)\n٢١٩٠٤- من توضأ ومسح يديه على عنقه أمن الغل يوم القيامة (أبو نعيم عن ابن عمر)","vol":"20","page":205},{"text":"٢١٩٠٥- من توضأ يوم الجمعة فأحسن الوضوء ثم أتى الجمعة فدنا واستمع وأنصت غفر له ما بينه وبين الجمعة الأخرى وزيادة ثلاثة أيام ومن مس الحصى فقد لغا (أحمد، وابن أبى شيبة، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٤٢٤، رقم ٩٤٨٠)، وابن أبى شيبة (١/٤٣٦، رقم ٥٠٢٧)، ومسلم (٢/٥٨٨، رقم ٨٥٧)، وأبو داود (١/٢٧٦، رقم ١٠٥٠)، والترمذى (٢/٣٧١، رقم ٤٩٨) وقال: حسن صحيح. وابن ماجه (١/٣٤٦، رقم ١٠٩٠)، وابن حبان (٤/٣٢، رقم ١٢٣١) . وأخرجه أيضًا: ابن خزيمة (٣/١٥٩، رقم ١٨١٨) .","vol":"20","page":206},{"text":"٢١٩٠٦- من توضأ يوم الجمعة فبها ونعمت ومن اغتسل فالغسل أفضل (الطيالسى، وابن ماجه، والطحاوى، والطبرانى فى الأوسط، والدارقطنى فى الأفراد، والبيهقى فى المعرفة، والضياء عن أنس. عبد بن حميد، والطحاوى عن جابر. أحمد، وابن أبى شيبة، والدارمى، وأبو داود، والترمذى - حسن - والنسائى، وأبو يعلى، وابن جرير فى تهذيبه، وابن الجارود، وابن خزيمة، والطحاوى، والبيهقى، والطبرانى، والضياء عن سمرة)\nحديث أنس: أخرجه الطيالسى (ص ٢٨٢ رقم ٢١١٠)، وابن ماجه (١/٣٤٧، رقم ١٠٩١)، والطحاوى (١/١١٩) والطبرانى فى الأوسط (٨/١٦١، رقم ٨٢٧٢) .\nحديث جابر: أخرجه عبد بن حميد (ص ٣٢٦، رقم ١٠٧٧)، والطحاوى (١/١١٩) .","vol":"20","page":207},{"text":"حديث سمرة: أخرجه أحمد (٥/٢٢، رقم ٢٠٢٧٢)، وابن أبى شيبة (١/٤٣٦، رقم ٥٠٢٦)، والدارمى (١/٤٣٤، رقم ١٥٤٠)، وأبو داود (١/٩٧، رقم ٣٥٤)، والترمذى (٢/٣٦٩، رقم ٤٩٧) وقال: حسن. والنسائى (٣/٩٤، رقم ١٣٨٠)، وابن الجارود (ص ٨١، رقم ٢٨٥)، والطحاوى (١/١١٩)، والبيهقى (٣/١٩٠، رقم ٥٤٥٩)، والطبرانى\n(٧/١٩٩، رقم ٦٨١٧) .\n٢١٩٠٧- من توكل على الله كفاه مؤنته ورزقه من حيث لا يحتسب ومن انقطع إلى الدنيا وكله الله إليها (الديلمى عن عمران بن حصين. الشاشى، وابن جرير)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٤٦، رقم ٣٣٥٩)، والبيهقى فى شعب الإيمان (٢/٢٨، رقم ١٠٧٦) .\n٢١٩٠٨- من توكل لى بما بين فُقْميه ورجليه أتوكل له بالجنة (العسكرى فى الأمثال عن سهل بن سعد)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٦٠، رقم ٥٤٠٧) .\nومن غريب الحديث: \"فقميه\": لحييه.\n٢١٩٠٩- من توكل لى ما بين لحييه ورجليه توكلت له بالجنة (الحاكم عن سهل بن سعد)","vol":"20","page":208},{"text":"أخرجه الحاكم (٤/٣٩٩، رقم ٨٠٦٥) وقال: صحيح الإسناد على شرط الشيخين. وأخرجه أيضًا: أحمد (٥/٣٣٣، رقم ٢٢٨٧٤) .\n٢١٩١٠- من تولى عملًا وهو يعلم أنه ليس لذلك العمل أهل فليتبوأ مقعده من النار (الرويانى، وابن عساكر عن أبى موسى)\nأخرجه ابن عساكر (٢٦/٥٧) .\n٢١٩١١- من تولى غير مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل ومن حلف عند منبرى هذا بيمين كاذبة يستحل بها مال امرئ مسلم بغير حق فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل ومن أحدث فى مدينتى هذه حدثًا أو آوى محدثًا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (الطبرانى، والضياء عن أبى أمامة الحارثى)\nأخرجه الطبرانى فى الكبير (١/٢٧٣، رقم ٧٩٥) . أخرجه أيضًا: فى الأوسط (١/٦٩، رقم ١٩٣) .\n٢١٩١٢- من تولى غير مواليه فعليه لعنة الله وغضبه لا يقبل الله منه صرفًا ولا عدلًا (ابن جرير عن أنس)","vol":"20","page":209},{"text":"٢١٩١٣- من تولى غير مواليه فعليه لعنة الله وغضبه يوم القيامة لا يقبل منه صرف ولا عدل ومن قتل غير قاتله فعليه لعنة الله وغضبه يوم القيامة لا يقبل منه صرف ولا عدل (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/٢٣، رقم ٣٥) .\n٢١٩١٤- من تولى غير مواليه فقد خلع ربقة الإسلام من عنقه (أحمد، وأبو يعلى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٣٢، رقم ١٤٦٠٢) . قال الهيثمى (١/٩٧): فيه خالد بن أبى حيان وثقه أبو زرعة وبقية رجاله رجال الصحيح.\n٢١٩١٥- من تولى غير مواليه فقد كفر (ابن جرير عن أنس)\n٢١٩١٦- من تولى غير مواليه فليتبوأ بيتًا فى النار (ابن جرير عن عائشة)\n٢١٩١٧- من تولى قومًا بغير إذن مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه يوم القيامة عدل ولا صرف (مسلم، وأبو داود عن أبى هريرة. عبد الرزاق عن ابن المسيب مرسلًا)","vol":"20","page":210},{"text":"حديث أبى هريرة: أخرجه مسلم (٢/١١٤٦، رقم ١٥٠٨)، وأبو داود (٤/٣٣٠، رقم ٥١١٤) .\nحديث ابن المسيب المرسل: أخرجه عبد الرزاق (٩/٤٧، رقم ١٦٣٠٥) .\n٢١٩١٨- من تولى قومًا بغير إذن مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (ابن جرير عن أبى سلمة عن سعيد بن زيد)\n٢١٩١٩- من تولى قومًا بغير إذنهم فعليه لعنة الله لا صرف عنها ولا عدل (عبد الرزاق عن عطاء مرسلًا)\nأخرجه عبد الرزاق (٩/٥، رقم ١٦١٥١) .\n٢١٩٢٠- من تولى مولى قوم بغير إذنهم أو آوى محدثًا فعليه غضب الله لا يقبل منه صرفًا ولا عدلًا (ابن جرير عن جابر)\n[من مع الثاء]\n٢١٩٢١- من ثابر على اثنتى عشرة ركعة من السنة بنى الله له بيتًا فى الجنة أربع ركعات قبل الظهر وركعتين بعدها وركعتين بعد المغرب وركعتين بعد العشاء وركعتين قبل الفجر (ابن أبى شيبة، والترمذى – غريب - والنسائى، وابن ماجه، وابن جرير عن عائشة)","vol":"20","page":211},{"text":"أخرجه ابن أبى شيبة (٢/١٩، رقم ٥٩٧٥)، والترمذى (٢/٢٧٣، رقم ٤١٤) وقال: غريب. والنسائى (٣/٢٦١، رقم ١٧٩٥)، وابن ماجه (١/٣٦١، رقم ١١٤٠) . وأخرجه أيضًا: أبو يعلى (٨/٢١، رقم ٤٥٢٥) .\n[من مع الجيم]\n٢١٩٢٢- من جاء بالصلوات الخمس قد أكملهن لم ينقص من حقهن شيئًا كان له عند الله عهد أن لا يعذبه ومن جاء بهن وقد انتقص من حقهن شيئًا فليس له عند الله عهد إن شاء رحمه وإن شاء عذبه (ابن حبان عن عبادة بن الصامت)\nأخرجه ابن حبان (٥/٢١، رقم ١٧٣١) .\n٢١٩٢٣- من جاء بشهادة أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله حرم على النار (مسدد، وابن النجار عن أبى موسى)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (١/١٨٤) .","vol":"20","page":212},{"text":"٢١٩٢٤- من جاء بصلاة الخمس يوم القيامة قد حافظ على وضوئها ومواقيتها وركوعها وسجودها لم ينقص منها شيئًا جاء وله عند الله عهد أن لا يعذبه ومن جاء قد انتقص منهن شيئا فليس له عند الله عهد إن شاء رحمه وإن شاء عذبه (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٤/٢١٥، رقم ٤٠١٢) قال الهيثمى (١/٢٩٣): رواه الطبرانى فى الأوسط وقال: لم يروه عن محمد بن عمرو إلا عيسى بن واقد. قلت: ولم أجد من ذكره.\n٢١٩٢٥- من جاء مسجدى هذا لم يأته إلا لخير يتعلمه أو يعلمه فهو بمنزلة المجاهد فى سبيل الله ومن جاء لغير ذلك فهو بمنزلة الرجل ينظر إلى متاع غيره (ابن أبى شيبة، وأبو داود، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/١٤٨، رقم ٧٥١٧)، والبيهقى فى شعب الإيمان (٢/٢٦٣، رقم ١٦٩٨) . وأخرجه أيضًا: أحمد (٢/٤١٨، رقم ٩٤٠٩)، وابن ماجه (١/٨٢، رقم ٢٢٧)، وأبو يعلى (١١/٣٥٩، رقم ٦٤٧٢) .","vol":"20","page":213},{"text":"٢١٩٢٦- من جاء منكم إلى الجمعة فليغتسل (الشيرازى فى الألقاب عن عثمان. الطبرانى عن ابن عباس. النسائى عن عمر وعن ابن عمر)\nحديث ابن عباس: أخرجه الطبرانى (١١/١٩٣، رقم ١١٤٦٨) .\nحديث عمر: أخرجه النسائى (٣/١٠٦، رقم ١٤٠٧) .\nحديث ابن عمر: أخرجه النسائى (٣/١٠٦، رقم ١٤٠٧) . وأخرجه أيضًا: الطيالسى (ص ٢٥٠، رقم ١٨١٨)، والشافعى (١/١٧١)، وعبد الرزاق (٣/١٩٤، رقم ٥٢١٩)، والحميدى (٢/٢٧٦، رقم ٦٠٨)، وأحمد (٢/٩، رقم ٤٥٥٣)، والبخارى (١/٣٠٥، رقم ٨٥٤)، ومسلم (٢/٥٧٩، رقم ٨٤٤)، وأبو يعلى (٩/٣٦٦، رقم ٥٤٨٠)، والطبرانى فى الأوسط (١/١٧٤، رقم ٥٤٧)، والطبرانى فى الشاميين (١/٢٠٣، رقم ٣٥٦)، والبيهقى (٣/١٨٨، رقم ٥٤٤٩) .","vol":"20","page":214},{"text":"٢١٩٢٧- من جاء يؤم البيت الحرام فركب بعيره فما يرفع البعير خفًّا ولا يضع خفًّا إلا كتب الله له بها حسنة وحط عنه بها خطيئة ورفع له بها درجة حتى إذا انتهى إلى البيت فطاف به وطاف بين الصفا والمروة ثم حلق أو قصر إلا خرج من ذنوبه كيوم ولدته أمه وقيل له استأنف العمل (الطبرانى عن أبى هريرة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٤٧٨، رقم ٤١١٥) .\nومن غريب الحديث: \"يؤم\": أى يقصد.\n٢١٩٢٨- من جاء يعبد الله لا يشرك به شيئًا ويقيم الصلاة ويؤتى الزكاة ويصوم رمضان ويتقى الكبائر فإن له الجنة قالوا وما الكبائر قال الإشراك بالله وقتل النفس المسلمة وفرار يوم الزحف (أحمد، والنسائى، وأبو يعلى، وابن حبان، والطبرانى، والحاكم، والضياء عن أبى أيوب)","vol":"20","page":215},{"text":"أخرجه أحمد (٥/٤١٣، رقم ٢٣٥٤٩)، والنسائى (٧/٨٨، رقم ٤٠٠٩)، وابن حبان (٨/٣٩، رقم ٣٢٤٧)، والطبرانى (٤/١٢٨، رقم ٣٨٨٥)، والحاكم (١/٧٤، رقم ٦٠) وقال: صحيح على شرط الشيخين ولا أعرف له علة.\n٢١٩٢٩- من جاء يوم القيامة بخمس لم يصد وجهه عن الجنة النصح لله ولدينه ولكتابه ولرسوله ولجماعة المسلمين (ابن النجار عن تميم الدارى)\nأخرجه أيضًا: المحاملى (١/٣٤٧، رقم ٣٨٠) .\n٢١٩٣٠- من جاء يوم القيامة بريئًا من ثلاث دخل الجنة الكبر والغلول والدين (ابن حبان عن ثوبان)\nأخرجه ابن حبان (١/٤٢٧، رقم ١٩٨) .\n٢١٩٣١- من جاءنا كما جئتنا استغفرنا له كما استغفرنا لك ومن أصر على ذنبه فالله أولى به ولا نخرق على أحد سترًا (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (٤/٥، رقم ٣٤٧٥) قال الهيثمى (٩/٤١٠): رجاله رجال الصحيح.\n٢١٩٣٢- من جاءنى زائرًا لا يعمده حاجة إلا زيارتى كان حقًّا على أن أكون له شفيعا يوم القيامة (الطبرانى عن ابن عمر)","vol":"20","page":216},{"text":"أخرجه الطبرانى (١٢/٢٩١، رقم ١٣١٤٩) . قال الهيثمى (٤/٢): فيه مسلمة بن سالم وهو ضعيف.\n٢١٩٣٣- من جاءه أجله وهو يطلب العلم لقى الله ولم يكن بينه وبين النبيين إلا درجة النبوة (الطبرانى عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٧٤، رقم ٩٤٥٤) قال الهيثمى (١/١٢٣): فيه محمد بن الجعد وهو متروك.\n٢١٩٣٤- من جاءه أجله وهو يطلب العلم ليحيى به الإسلام لم يفضله النبيون إلا بدرجة (الخطيب عن سعيد بن المسيب عن ابن عباس)\nأخرجه الخطيب (٣/٧٨) . وأخرجه أيضًا: الديلمى (٣/٥٥٩، رقم ٥٧٥٥) .\n٢١٩٣٥- من جاءه الموت وهو يطلب العلم يحيى به الإسلام لم يكن بينه وبين الأنبياء إلا درجة فى الجنة (ابن عساكر عن الحسن مرسلًا. ابن النجار عن الحسن عن أنس)\nحديث الحسن المرسل: أخرجه ابن عساكر (٥١/٦١) .","vol":"20","page":217},{"text":"٢١٩٣٦- من جاءه من أخيه معروف من غير إشراف نفس ولا مسألة فليقبله ولا يرده فإنما هو رزق ساقه الله إليه (أحمد، وابن أبى شيبة، وابن سعد، وأبو يعلى، وابن حبان، والبغوى، والباوردى، وابن قانع، وأبو نعيم، والبيهقى فى شعب الإيمان، والضياء عن خالد بن على الجهنى قال البغوى لا أعلم له غيره)\nأخرجه أحمد (٤/٢٢٠، رقم ١٧٩٦٥) قال الهيثمى (٣/١٠٠): رجاله رجال الصحيح. وابن سعد (٤/٣٥٠)، وأبو يعلى (٢/٢٢٦، رقم ٩٢٥)، وابن حبان (٨/١٩٥، رقم ٣٤٠٤)، والبيهقى فى شعب الإيمان (٣/٢٨١، رقم ٣٥٥١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٠٤ رقم ٣١٠)، والخطيب (٥/١٥١)، والديلمى (٣/٥٥٨ رقم ٥٧٥٤)\n٢١٩٣٧- من جادل فى خصومة بغير علم لم يزل فى سخط الله حتى ينزع (ابن أبى الدنيا فى ذم الغيبة عن أبى هريرة)\nقال المناوى (٦/١١١): قال الذهبى: فيه رجاء أبو يحيى صاحب السقط وهو لين وقال الحافظ العراقى: وفيه رجاء أبو يحيى ضعفه الجمهور.","vol":"20","page":218},{"text":"٢١٩٣٨- من جاع أو احتاج فكتمه الناس حتى أفضى به إلى الله فتح الله له رزق سنة من حلال (ابن حبان فى الضعفاء، والعقيلى، والطبرانى فى الأوسط، وسليم الرازى فى فوائده، والبيهقى فى شعب الإيمان عن أبى هريرة قال ابن حبان: باطل فيه إسماعيل بن رجاء الحصين. وقال البيهقى فى شعب الإيمان ضعيف تفرد به إسماعيل بن رجاء عن موسى بن أعين وهو ضعيف انتهى وإسماعيل ضعفه الدارقطنى وابن عدى والساجى ووثقه العجلى والحاكم وقال أبو حاتم: صدوق)\nأخرجه ابن حبان فى الضعفاء (١/١٣٠، ترجمة ٥١ إسماعيل بن رجاء) وقال: فى إسناده إسماعيل بن رجاء وهو باطل وهذا خبر باطل. والطبرانى فى الأوسط (٣/٢٥، رقم ٢٣٥٨) . وأخرجه أيضًا: الطبرانى فى الصغير (١/١٤١، رقم ٢١٤)، قال الهيثمى (١٠/٢٥٦): فيه إسماعيل بن رجاء الحصنى ضعفه الدارقطنى. والديلمى (٣/٤٨٨، رقم ٥٥١٦) .","vol":"20","page":219},{"text":"٢١٩٣٩- من جاع أو احتاج فكتمه الناس وأفضى به إلى الله كان حقًّا على الله أن يفتح له قوت سنة من حلال (الخطيب فى المتفق والمفترق عن أبى هريرة وقال: غريب تفرد به موسى بن أعين عن الأعمش ولم يكتبه إلا من رواية إسماعيل بن رجاء عن موسى)\nأخرجه أيضًا: الطبرانى فى الصغير (١/١٤١، رقم ٢١٤) قال الهيثمى (١٠/٢٥٦): فيه إسماعيل بن رجاء الحصنى ضعفه الدارقطنى.\n٢١٩٤٠- من جامع المشرك وسكن معه فإنه مثله (أبو داود عن سمرة)\nأخرجه أبو داود (٣/٩٣، رقم ٢٧٨٧) . وأخرجه أيضًا: الطبرانى (٧/٢٥١، رقم ٧٠٢٣)، والديلمى (٣/٥٥٩، رقم ٥٧٥٦) .\n٢١٩٤١- من جاهد فى سبيل الله كان ضامنًا على الله ومن عاد مريضًا كان ضامنًا على الله ومن غدا إلى المسجد أو راح كان ضامنًا على الله ومن جلس فى بيته لم يغتب أحدًا بسوء كان ضامنًا على الله ومن دخل على إمام يعزره كان ضامنًا على الله (الرويانى، والطبرانى، وابن حبان، والحاكم، والبيهقى عن معاذ)","vol":"20","page":220},{"text":"أخرجه الطبرانى (٢٠/٣٧، رقم ٥٤) وابن حبان (٢/٩٤، رقم ٣٧٢)، والحاكم (١/٣٣١، رقم ٧٦٧) وقال: رواته مصريون ثقات. والبيهقى (٩/١٦٦، رقم ١٨٣٢٠) . وأخرجه أيضًا: ابن خزيمة (٢/٣٧٥، رقم ١٤٩٥)، والطبرانى فى الأوسط (٨/٢٨٨، رقم ٨٦٥٩) .\n٢١٩٤٢- من جحد آية من القرآن فقد حل ضرب عنقه ومن قال لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله فلا سبيل لأحد عليه إلا أن يصيب حدًّا فيقام عليه (ابن ماجه، وابن جرير عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٤٨، رقم ٢٥٣٩) . وأخرجه أيضًا: ابن عدى (٢/٣٨٦، ترجمة ٥٠٨ حفص بن عمر العدنى) قال البوصيرى (٣/١٠٣): هذا إسناد ضعيف.\n٢١٩٤٣- من جر إزاره لا يريد بذلك إلا المخيلة فإن الله لا ينظر إليه يوم القيامة (الطيالسى، ومسلم عن ابن عمر)\nأخرجه الطيالسى (ص ٢٦٣، رقم ١٩٤٨)، ومسلم (٣/١٦٥٢، رقم ٢٠٨٥) .\n٢١٩٤٤- من جر ثوبه خيلاء لم ينظر الله إليه فى حلال ولا حرام (الطبرانى عن ابن مسعود)","vol":"20","page":221},{"text":"أخرجه الطبرانى (١٠/٢٣٠، رقم ١٠٥٥٩) قال الهيثمى (٢/١٢٢): فيه عبيد الله بن زحر وهو ضعيف جدًّا.\n٢١٩٤٥- من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عمر. ابن ماجه عن أبى سعيد. ابن ماجه عن أبى هريرة)\nحديث ابن عمر: أخرجه أحمد (٢/٣٣، رقم ٤٨٨٤)، والبخارى (٣/١٣٤٠، رقم ٣٤٦٥)، ومسلم (٣/١٦٥٢، رقم ٢٠٨٥)، وأبو داود (٤/٥٦، رقم ٤٠٨٥)، والترمذى (٤/٢٢٣، رقم ١٧٣٠) وقال: حسن صحيح. والنسائى\n(٨/٢٠٦، رقم ٥٣٢٨)، وابن ماجه (٢/١١٨١، رقم ٣٥٦٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٨٢، رقم ١٩٩٨٤)، وإسحاق بن راهويه (١/١٧٧، رقم ١٥٢)، والطبرانى فى الكبير (١٢/٣٠١، رقم ١٣١٧٨)، وفى الأوسط\n(٢/١٣٠، رقم ١٤٧٧) .\nحديث أبى سعيد: أخرجه ابن ماجه (٢/١١٨٢، رقم ٣٥٧٠) .\nحديث أبى هريرة: أخرجه ابن ماجه (٢/١١٨٢، رقم ٣٥٧١) .","vol":"20","page":222},{"text":"٢١٩٤٦- من جر ثيابه من الخيلاء لم ينظر الله إليه يوم القيامة وبينا رجل يمشى بين بردين مختالًا خسف الله به الأرض فهو يتجلجل فيها إلى يوم القيامة (أحمد، وأبو يعلى، والبزار عن أبى سعيد)\nأخرجه أحمد (٣/٣٩، رقم ١١٣٧٠) .\n٢١٩٤٧- من جرح فى جسده جراحة فتصدق بها كفر عنه من ذنوبه بمثل ما تصدق به (ابن جرير عن عبادة بن الصامت)\nأخرجه ابن جرير (٦/٢٦٠) . وأخرجه أيضًا: أحمد (٥/٣٢٩، رقم ٢٢٨٤٤)، والضياء (٧/٤٥٧، رقم ٣١٨٥) .\n٢١٩٤٨- من جرح فى سبيل الله جاء يوم القيامة ريحه كريح المسك ولونه لون الزعفران عليه طابع الشهداء ومن سأل الله الشهادة مخلصًا أعطاه الله أجر شهيد وإن مات على فراشه (ابن حبان عن معاذ)\nأخرجه ابن حبان (٧/٤٦٤، رقم ٣١٩١) . وأخرجه أيضًا: أحمد (٥/٢٤٣، رقم ٢٢١٦٣) .\n٢١٩٤٩- من جرد ظهر امرئ مسلم بغير حق لقى الله وعليه غضبان (الطبرانى عن أبى أمامة)","vol":"20","page":223},{"text":"أخرجه الطبرانى (٨/١١٦، رقم ٧٥٣٦) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٩، رقم ٨٢٥) قال الحافظ فى الفتح (١٢/٨٥، رقم ٦٤٠٢): فى سنده مقال.\n٢١٩٥٠- من جعل الاستطاعة إلى نفسه فقد كفر (الديلمى عن أنس)\n٢١٩٥١- من جعل الهموم هما واحدًا كفاه الله ما أهمه من أمر الدنيا والآخرة ومن تشاعبت به لم يبال الله فى أى أودية الدنيا هلك (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/٣٦٤ رقم ٧٩٣٤) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى الزهد (٢/٦٦ رقم ١٦) .\n٢١٩٥٢- من جعل الهموم هما واحدًا هم المعاد كفاه الله سائر همومه ومن تشعبت به الهموم من أحوال الدنيا لم يبال الله فى أى أوديتها هلك (ابن ماجه، والحكيم، والشاشى، والبيهقى فى شعب الإيمان عن ابن مسعود)","vol":"20","page":224},{"text":"أخرجه ابن ماجه (١/٩٥، رقم ٢٥٧) قال البوصيرى (١/٣٨): هذا إسناد ضعيف. والحكيم (٤/١٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/٧٦، رقم ٣٤٣١٣)، والبزار (٥/٦٨، رقم ١٦٣٨)، والشاشى (١/٣٣٨، رقم ٣١٧)، أورده ابن أبى حاتم فى العلل (٢/١٢٢، رقم ١٨٥٩) وقال: سمعت أبى يقول هذا حديث منكر ونهشل بن سعيد متروك الحديث. وأبو نعيم فى الحلية (٢/١٠٥) وقال: غريب.\n٢١٩٥٣- من جعل قاضيًا بين الناس فقد ذبح بغير سكين (أحمد، وأبو داود، وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)","vol":"20","page":225},{"text":"أخرجه أحمد (٢/٢٣٠، رقم ٧١٤٥)، وأبو داود (٣/٢٩٨، رقم ٣٥٧٢)، وابن ماجه (٢/٧٧٤، ٢٣٠٨)، والحاكم (٤/١٠٣، رقم ٧٠١٨) وقال: صحيح الإسناد. وأخرجه البيهقى (١٠/٩٦، رقم ٢٠٠٠٥) . وأخرجه أيضًا: أبو يعلى (١١/٤٩١، رقم ٦٦١٣)، والدارقطنى (٤/٢٠٤، رقم ٧) والنسائى فى الكبرى (٣/٤٦٢، رقم ٥٩٢٣) والطبرانى فى الأوسط (٣/١٢٣، رقم ٢٦٧٨) وابن عدى (١/٢٢٢، ترجمة ٦١ إبراهيم بن محمد بن أبى يحيى) .\n٢١٩٥٤- من جلب طعاما إلى مصر من أمصار المسلمين كان له أجر شهيد (الديلمى عن ابن مسعود)\nأخرجه أيضًا: الخطيب (١٣/٤٧٢)، والجرجانى (١/٨٤، رقم ٣٣) .\nومن غريب الحديث: \"مصر من أمصار المسلمين\": أى بلد من بلاد المسلمين.\n٢١٩٥٥- من جلب على الخيل يوم الرهان فليس منا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٢٢ رقم ١١٥٥٨) . وأخرجه أيضًا: أبو يعلى (٤/٣٠٣ رقم ٢٤١٣) قال الهيثمى (٥/٢٦٥): رجال أبى يعلى ثقات.","vol":"20","page":226},{"text":"٢١٩٥٦- من جلد حدًّا فى غير حد فهو من المعتدين (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٨١) قال الهيثمى: فيه محمد بن الحسين الفضاض والوليد بن عثمان خال مسعر ولم أعرفهما وبقيه رجاله ثقات.\n٢١٩٥٧- من جلس إليه قوم فلا يقم حتى يستأذنهم ومن رأى اثنين جالسين فلا يجلس إليهما حتى يستأذنهما (ابن لال عن ابن عمرو)\n٢١٩٥٨- من جلس على البحر احتسابًا ونية احتياطًا للمسلمين كتب الله له بكل نظرة فى البحر حسنة (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٨٨) قال الهيثمى: فيه يوسف بن السفر وهو متروك والإسناد منقطع.\n٢١٩٥٩- من جلس على قبر يبول عليه أو يتغوط فكأنما جلس على جمرة نار (الرويانى عن أبى أمامة وضعف. ابن منيع عن أبى هريرة وضعف)\nحديث أبى أمامة: أخرجه الرويانى (٢/٢٨٧، رقم ١٢١٨) .\nحديث أبى هريرة: أخرجه أيضًا: الطحاوى (١/٥١٧) . قال الحافظ فى الفتح (٣/٢٢٤): إسناده ضعيف.","vol":"20","page":227},{"text":"٢١٩٦٠- من جلس فى المسجد ينتظر الصلاة فهو فى صلاة (عبد بن حميد، وابن جرير، والطبرانى عن سهل بن سعد)\nأخرجه عبد بن حميد (ص ١٧٠، رقم ٤٦٥)، والطبرانى (٦/٢٠٣، رقم ٦٠١١) .\n٢١٩٦١- من جلس فى المسجد ينتظر الصلاة فهو فى صلاة والملائكة تقول اللهم اغفر له اللهم ارحمه ما لم يحدث (ابن جرير عن أبى هريرة)\n٢١٩٦٢- من جلس فى مجلس فكثر فيه لغطه فقال قبل أن يقوم سبحانك اللهم ربنا وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك إلا غفر له ما كان فى مجلسه ذلك (الترمذى - حسن صحيح غريب - وابن حبان، والحاكم، وابن السنى فى عمل يوم وليلة، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الترمذى (٥/٤٩٤، رقم ٣٤٣٣) وقال حسن غريب صحيح. وابن حبان (٢/٣٥٤، رقم ٥٩٤)، والبيهقى فى شعب الإيمان (١/٤٣٥، رقم ٦٢٨) .\n٢١٩٦٣- من جلس فى مصلاه حتى يصلى الضحى غفر له ذنبه وإن كان مثل زبد البحر (ابن شاهين عن معاذ بن أنس)","vol":"20","page":228},{"text":"٢١٩٦٤- من جلس مجلسًا ينتظر الصلاة فهو فى صلاة حتى يصلى (مالك، وابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن عبد الله بن سلام وأبى هريرة)\nأخرجه مالك (١/١٠٩، رقم ٢٤١)، وابن حبان (٧/٨ رقم ٢٧٧٢) والحاكم (١/٤١٣ رقم ١٠٣٠) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٣/٩٢، رقم ٢٩٧٥)، والضياء (٩/٤٢٦، رقم ٣٩٥) . وأخرجه أيضًا: الشافعى (١/٧٢)، وأحمد (٥/٤٥١ رقم ٢٣٨٣٦) وأبو داود (١/٢٧٤، رقم ١٠٤٦)، والترمذى (٢/٣٦٢، رقم ٤٩١)\n٢١٩٦٥- من جلس من حين يصلى المغرب يذكر الله حتى يصلى العشاء كان مجلسه ذلك روحة فى سبيل الله ومن جلس من حين يصلى الغداة يذكر الله حتى تطلع الشمس كانت مثل غدوة فى سبيل الله (أبو الشيخ عن الزبير)\n٢١٩٦٦- من جلس يبول قبال القبلة فذكر فتحرف إجلالًا لها لم يقم من مجلسه حتى يغفر له (الطبرى فى تهذيبه عن الحسن مرسلًا وفيه كذاب)","vol":"20","page":229},{"text":"٢١٩٦٧- من جمع القرآن متعه الله بعقله حتى يموت (ابن عدى، وابن مردويه، وابن النجار، والديلمى عن أنس)\nأخرجه ابن عدى (٣/١٥٦، ترجمة ٦٦٩ رشدين بن سعد) .\n٢١٩٦٨- من جمع الله له أربع خصال جمع الله له خير الدنيا والآخرة: قلبًا شاكرًا ولسانًا ذاكرًا ودارًا قصدًا وزوجة [صالحة] (ابن النجار عن أنس)\n٢١٩٦٩- من جمع بين الحج والعمرة طاف لهما طوافًا واحدًا وسعى لهما سعيًا واحدًا ولم يحل حتى يحل منهما جميعًا (البيهقى عن ابن عمرو)\nأخرجه البيهقى (٥/١٠٧، رقم ٩٢٠٩) .\n٢١٩٧٠- من جمع بين الصلاتين من غير عذر فقد أتى بابا من أبواب الكبائر (الترمذى وضعفه، والطبرانى، والحاكم وتعقب عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)","vol":"20","page":230},{"text":"أخرجه الترمذى (١/٣٥٦، رقم ١٨٨) وقال: وحنش هذا هو أبو على الرحبى وهو حسين بن قيس وهو ضعيف عند أهل الحديث ضعفه أحمد وغيره. والطبرانى (١١/٢١٦، رقم ١١٥٤٠)، والحاكم (١/٤٠٩، رقم ١٠٢٠) وقال حنش بن قيس الرحبى يقال له أبو على من أهل اليمن سكن الكوفة ثقة وقد احتج البخارى بعكرمة، وهذا الحديث قاعدة فى الزجر عن الجمع بلا عذر.\n٢١٩٧١- من جمع مالًا حرامًا ثم تصدق به لم يكن له فيه أجر وكان إصره عليه (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/١٥٣، رقم ٣٣٦٧) .\nومن غريب الحديث: \"إصره\": أى ثقله والمراد إثمه.\n٢١٩٧٢- من جهر بالقراءة بالنهار فارجموه بالبعر (أبو نعيم عن بريدة وفيه يزيد بن يوسف الدمشقى تركوه)\nأخرجه أيضًا: الخطيب (١٤/٣٣٣) .\nومن غريب الحديث: \"البعر\": جمع بعرة وهى الروثة.","vol":"20","page":231},{"text":"٢١٩٧٣- من جهز حاجًّا أو جهز غازيًا أو خلفه فى أهله أو فطر صائمًا فله مثل أجره من غير أن ينقص من أجره شيئا (البيهقى فى شعب الإيمان عن زيد بن خالد)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٨٠، رقم ٤١٢١) .\n٢١٩٧٤- من جهز غازيًا أو خلفه فى أهله بخير فإنه معنا (أحمد، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٣٤، رقم ٢٢٠٩١)، والطبرانى (٢٠/١٦٨، رقم ٣٥٧) . قال الهيثمى (٥/٢٨٣): فيه أبو بكر بن أبى مريم وهو ضعيف ورجل لم يسم.\n٢١٩٧٥- من جهز غازيًا حتى يستقل كان له مثل أجره حتى يموت أو يرجع (ابن ماجه عن عمر)\nأخرجه ابن ماجه (٢/٩٢١، رقم ٢٧٥٨) . قال البوصيرى (٣/١٥٣): هذا إسناد صحيح.\n٢١٩٧٦- من جهز غازيًا فى سبيل الله فقد غزا ومن خلف غازيًا فى سبيل الله فى أهله بخير فقد غزا (الطيالسى، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن زيد بن خالد الجهنى)","vol":"20","page":232},{"text":"أخرجه الطيالسى (ص ١٢٩، رقم ٩٥٦)، وأحمد (٤/١١٦، رقم ١٧٠٨٦)، وعبد بن حميد (ص ١١٧، رقم ٢٧٧)، والبخارى (٣/١٠٤٥، رقم ٢٦٨٨)، ومسلم (٣/١٥٠٦، رقم ١٨٩٥)، وأبو داود (٣/١٢، رقم ٢٥٠٩)، والترمذى\n(٤/١٧٠، رقم ١٦٣١) وقال: حسن صحيح. والنسائى (٦/٤٦، رقم ٣١٨٠) . وأخرجه أيضًا: ابن الجارود (ص ٢٥٩، رقم ١٠٣٧)، والطبرانى (٥/٢٤٥، رقم ٥٢٣١)، والحاكم (٢/٩٢، رقم ٢٤٢٩)، والبيهقى (٩/٢٨، رقم ١٧٦١٩) .\n٢١٩٧٧- من جهز غازيًا فى سبيل الله فله مثل أجره ومن خلف غازيًا فى سبيل الله فى أهله بخير وأنفق فله مثل أجره (الدارمى، وابن حبان، والطبرانى عن زيد بن خالد الجهنى)\nأخرجه ابن حبان (١٠/٤٩٠، رقم ٤٦٣٢)، والطبرانى (٥/٢٤٦، رقم ٥٢٣٣) . وأخرجه أيضًا: النسائى (٦/٤٦، رقم ٣١٨٢) .\n٢١٩٧٨- من جهز غازيًا فى سبيل الله كان له مثل أجره من غير أن ينقص من أجر الغازى شيئًا (ابن ماجه عن زيد بن خالد الجهنى)","vol":"20","page":233},{"text":"أخرجه ابن ماجه (٢/٩٢٢ رقم ٢٧٥٩) . وأخرجه أيضًا: الدارمى (٢/٢٧٥، رقم ٢٤١٩)، وابن حبان (١٠/٤٨٩ رقم ٤٦٣٠) .\n[من مع الحاء]\n٢١٩٧٩- من حافظ على أربع ركعات قبل الظهر وأربع بعدها حرمه الله على النار (ابن زنجويه، وأبو داود، والترمذى - حسن صحيح غريب - والبزار، والحاكم، والطبرانى، والبيهقى عن أم حبيبة)\nأخرجه أبو داود (٢/٢٣ رقم ١٢٦٩) والترمذى (٢/٢٩٢ رقم ٤٢٨) وقال: حسن صحيح غريب. والحاكم (١/٤٥٦ رقم ١١٧٥)، والطبرانى (٢٣/٢٣٢، رقم ٤٤١)، والبيهقى (٢/٤٧٢، رقم ٤٢٦٤) . وأخرجه أيضًا: النسائى (٣/٢٦٥، رقم ١٨١٦)، والطبرانى فى الأوسط (٣/٢٥٩، رقم ٣٠٨٣)، والطبرانى فى الشاميين (٢/٢٤٠، رقم ١٢٦٣) .\n٢١٩٨٠- من حافظ على الأذان سنة وجبت له الجنة (أبو الشيخ فى كتاب الأذان، والبيهقى فى شعب الإيمان عن ثوبان وضعف)\nأخرجه البيهقى فى شعب الإيمان (٣/١١٩، رقم ٣٠٥٨) .","vol":"20","page":234},{"text":"٢١٩٨١- من حافظ على الصلاة كانت له نورًا وبرهانًا ونجاة يوم القيامة ومن لم يحافظ عليها لم يكن له نور ولا برهان ولا نجاة وكان يوم القيامة مع قارون وفرعون وهامان وأبى بن خلف (أحمد، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه أحمد (٢/١٦٩، رقم ٦٥٧٦) قال الهيثمى (١/٢٩٢): رجاله ثقات. والبيهقى فى شعب الإيمان (٣/٤٦، رقم ٢٨٢٣) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٩، رقم ٣٥٣)، والدارمى (٢/٣٩٠، رقم ٢٧٢١) .\n٢١٩٨٢- من حافظ على الصلوات الخمس المكتوبة على ركوعهن وسجودهن ووضوئهن ومواقيتهن وعلم أنهن حق من عند الله دخل الجنة أو قال وجبت له الجنة وفى لفظ حرم على النار (أحمد، والطبرانى، وأبو نعيم، والبيهقى فى شعب الإيمان عن حنظلة بن الربيع الكاتب)\nأخرجه أحمد (٤/٢٦٧، رقم ١٨٣٧١)، قال الهيثمى (١/٢٨٩): رجاله رجال الصحيح. والطبرانى (٤/١٢، رقم ٣٤٩٤)، والبيهقى فى شعب الإيمان (٣/٤٦، رقم ٢٨٢٤) .","vol":"20","page":235},{"text":"٢١٩٨٣- من حافظ على المكتوبات فليس من الغافلين ومن قرأ فى ليلة ثلاثين آية كتب من القانتين (سعيد بن منصور عن جبير بن نفير مرسلًا)\n٢١٩٨٤- من حافظ على سبع تسبيحات فى كل ركعة وسجدة فى الصلاة المكتوبة أدخله الله الجنة (تمام، وابن عساكر عن معاذ بن جبل وفيه شراحيل بن عمرو العنسى ضعيف)\nأخرجه ابن عساكر (٢٢/٤٤٤) .\n٢١٩٨٥- من حافظ على شفعة الضحى غفرت له ذنوبه وإن كانت مثل زبد البحر (أحمد، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٣، رقم ٩٧١٤)، والترمذى (٢/٣٤١، رقم ٤٧٦) وقال: وقد روى وكيع والنضر بن شميل وغير واحد من الأئمة هذا الحديث عن نهاس بن قهم ولا نعرفه إلا من حديثه. وابن ماجه (١/٤٤٠، رقم ١٣٨٢) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٣٨، رقم ٣٢٩) .\n٢١٩٨٦- من حافظ على هؤلاء الصلوات المكتوبات لم يكن من الغافلين ومن قرأ فى ليلة مائة آية كتب من القانتين (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"20","page":236},{"text":"أخرجه الحاكم (١/٤٥٢، رقم ١١٦٠) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٢/٣٩٩، رقم ٢١٩١) .\n٢١٩٨٧- من حالت شفاعته دون حد من حدود الله فقد ضاد الله فى أمره ومن مات وعليه دين فليس بالدينار والدرهم ولكن الحسنات والسيئات ومن خاصم فى باطل وهو يعلمه لم يزل فى سخط الله حتى ينزع ومن قال فى مؤمن ما ليس فيه أسكنه الله ردغة الخبال حتى يخرج مما قال وليس بخارج (أبو داود، والدارقطنى فى الأفراد، والخرائطى، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٣/٣٠٥، رقم ٣٥٩٧)، والطبرانى (١٢/٣٨٨، رقم ١٣٤٣٥)، والحاكم (٢/٣٢، رقم ٢٢٢٢) وقال: صحيح الإسناد. والبيهقى (٦/٨٢، رقم ١١٢٢٣) . وأخرجه أيضًا: أحمد (٢/٧٠، رقم ٥٣٨٥) .","vol":"20","page":237},{"text":"٢١٩٨٨- من حالت شفاعته دون حد من حدود الله فهو مضاد الله فى أمره ومن أعان على خصومة بغير حق فهو مستظل فى سخط الله حتى يترك ومن قفا مؤمنًا أو مؤمنة حبسه الله فى ردغة الخبال عصارة أهل النار ومن مات وعليه دين أخذ لصاحبه من حسناته لا دينار ثم ولا درهم وركعتى الفجر حافظوا عليهما فإنهما من الفضائل (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٨٢، رقم ٥٥٤٤) .\nومن غريب الحديث: \"قفا مؤمنًا\": اتهمه وقذفه بما ليس فيه.\n٢١٩٨٩- من حبس العنب أيام قطافه حتى يبيعه من يهودى أو نصرانى ليتخذه خمرًا فقد تقحم النار عيانًا (البيهقى فى شعب الإيمان عن بريدة)\nأخرجه البيهقى فى شعب الإيمان (٥/١٧، رقم ٥٦١٨) .\n٢١٩٩٠- من حبس العنب زمن القطاف حتى يبيعه من يهودى أو نصرانى وممن يعلم أنه يتخذه خمرًا فقد تقدم فى النار على بصيرة (البيهقى فى شعب الإيمان عن بريدة)\nأخرجه البيهقى فى شعب الإيمان (٥/١٧، رقم ٥٦١٩) .","vol":"20","page":238},{"text":"٢١٩٩١- من حبس طعامًا أربعين يومًا ثم أخرجه فطحنه وخبزه وتصدق به لم يقبله الله منه (الخطيب عن دينار عن أنس)\nأخرجه الخطيب (٨/٣٨١) . وأخرجه أيضًا: ابن عدى (٣/١٠٩، ترجمة ٦٤٦ دينار بن عبد الله أبو مكيس) . وأورده الذهبى فى ميزان الاعتدال (٣/٤٨، ترجمة ٢٦٩٥ دينار أبو مكيس الحبشى) وقال فيه: ذاك التالف المتهم قال ابن حبان: يروى عن أنس أشياء موضوعة. دينار ذاهب.\n٢١٩٩٢- من حبس فرسًا فى سبيل الله كان ستره من النار (عبد بن حميد عن زيد بن ثابت)\nأخرجه عبد بن حميد (ص ١١١، رقم ٢٥٢) .\n٢١٩٩٣- من حتم على الله أكذبه (أبو نعيم عن أبى هريرة)\nومن غريب الحديث: \"حتم على الله\": أى أوجب أمرًا على الله.\n٢١٩٩٤- من حثا على مسلم أو مسلمة احتسابًا كتب له بكل ثراة حسنة (أبو الشيخ عن أبى هريرة)\nأورده أيضًا الذهبى فى الميزان (٧/١٠٩، ترجمة ٩٣١٣ الهيثم بن رمزيق المالكى) وقال فيه: قال العقيلى: لا يتابع على حديثه.","vol":"20","page":239},{"text":"٢١٩٩٥- من حثا على ميت حثوة كتب الله بكل ثراة حسنة (زكريا الساجى فى أخبار الأصمعى عن أبى هريرة)\n٢١٩٩٦- من حج إلى مكة ثم قصدنى فى مسجدى كتب له حجتان مبرورتان (الديلمى عن ابن عباس)\nأورده أيضًا: الذهبى فى الميزان (٥/٣٧٤، ترجمة ٦٥٦٠ عيسى بن بشير) وقال: لا يدرى من ذا وأتى بخبر باطل، وبعد أن أورد الحديث قال: تفرد به أسيد وهو ضعيف ولا يحتمله.\n٢١٩٩٧- من حج البيت ولم يزرنى فقد جفانى (ابن حبان فى الضعفاء، والديلمى عن ابن عمر، وأورده ابن الجوزى فى الموضوعات فلم يصب)\nأخرجه ابن حبان فى الضعفاء (٣/٧٣، ترجمة ١١٢٨) .\n٢١٩٩٨- من حج بمال حرام فقال لبيك اللهم لبيك قال الله له لا لبيك ولا سعديك وحجك مردود عليك (الشيرازى فى الألقاب، أبو مطيع فى أماليه عن عمر)\nأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥٦٦ رقم ٩٣٠) وقال: لا يصح. والديلمى (١/٢٩٥، رقم ١١٦٦)","vol":"20","page":240},{"text":"٢١٩٩٩- من حج عن أبيه أو أمه فقد قضى عنه حجته وكان له فضل عشر حجج (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٢/٢٦٠، رقم ١١٢) .\n٢٢٠٠٠- من حج عن أبيه أو عن أمه أجزأ ذلك عنه وعنهما (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢٠٠، رقم ٥٠٨٣) . قال الهيثمى (٣/٢٨٢): فيه راولم يسم.\n٢٢٠٠١- من حج عن ميت فللذى حج عنه مثل أجره ومن فطر صائمًا فله مثل أجره ومن دل على خير فله مثل أجر فاعله (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١١/٣٥٣) .\n٢٢٠٠٢- من حج عن ميت كتبت عن الميت وكتب للحاج براءة من النار (الديلمى عن ابن عباس)\n٢٢٠٠٣- من حج عن والديه أو قضى عنهما مغرمًا بعثه الله يوم القيامة مع الأبرار (الطبرانى فى الأوسط، والديلمى عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٨/١١، رقم ٧٨٠٠) . قال الهيثمى (٨/١٤٦): فيه صلة بن سليمان وهو متروك.","vol":"20","page":241},{"text":"٢٢٠٠٤- من حج عن والديه بعد وفاتهما كتب الله له عتقًا من النار وكان للمحجوج عنهما أجر حجة تامة من غير أن ينقص من أجورهما شىء وما وصل ذو رحم رحمه بأفضل من حجة يدخلها عليه بعد موته فى قبره ومن مشى عن راحلته عقبة فكأنما أعتق رقبة (البيهقى فى شعب الإيمان وضعفه، وابن عساكر عن عبد العزيز بن عبيد الله بن عمرو عن أبيه عن جده)\nأخرجه البيهقى فى شعب الإيمان (٦/٢٠٥، رقم ٧٩١٢) وقال قال الإمام أحمد: فى الإسناد شيخ أبى محمد وشيخ شيخه مجهولان. وابن عساكر (٣٦/٢٩٩) .\nومن غريب الحديث: \"عقبة\": هى المرقى الصعب من الجبال.\n٢٢٠٠٥- من حج فزار قبرى بعد وفاتى كان كمن زارنى فى حياتى (أبو الشيخ، والطبرانى، وابن عدى، والبيهقى عن ابن عمر)","vol":"20","page":242},{"text":"أخرجه الطبرانى (١٢/٤٠٦، رقم ١٣٤٩٧)، وابن عدى (٢/٣٨٢، ترجمة ٥٠٥ حفص)، والبيهقى (٥/٢٤٦، رقم ١٠٠٥٤) وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٥١، رقم ٣٣٧٦) قال الهيثمى (٤/٢): فيه حفص بن أبى داود القارئ وثقه أحمد وضعفه جماعة من الأئمة. والبيهقى فى شعب الإيمان (٣/٤٨٩، رقم ٤١٥٤) .\n٢٢٠٠٦- من حج لله فلم يرفث ولم يفسق رجع كيوم ولدته أمه (أحمد، والبخارى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٤٨، رقم ٧٣٧٥)، والبخارى (٢/٥٥٣، رقم ١٤٤٩)، والنسائى (٥/١١٤، رقم ٢٦٢٧)، وابن ماجه (٢/٩٦٤، رقم ٢٨٨٩)، وابن حبان (٩/٧، رقم ٣٦٩٤) . وأخرجه أيضًا: أبو يعلى (١١/٦١، رقم ٦١٩٨)، والبغوى فى الجعديات (١/١٤١، رقم ٨٩٦) .\n٢٢٠٠٧- من حج من مال حلال أو من تجارة أو من ميراث لم يخرج من عرفة حتى تغفر ذنوبه وإذا حج من مال حرام فلبى قال الرب لا لبيك ولا سعديك ثم تلف فيضرب بها وجهه (الديلمى عن أنس)","vol":"20","page":243},{"text":"٢٢٠٠٨- من حج من مكة ماشيًا حتى يرجع إلى مكة كتب الله له بكل خطوة سبعمائة حسنة من حسنات الحرم قيل وما حسنات الحرم قال كل حسنة مائة ألف حسنة (الدارقطنى فى الأفراد، والطبرانى، والحاكم وتعقب، والبيهقى فى شعب الإيمان، والبيهقى وضعف عن ابن عباس)\nأخرجه الطبرانى (١٢/١٠٥، رقم ١٢٦٠٦)، والحاكم (١/٦٣١، رقم ١٦٩٢) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٣١، رقم ٣٩٨١)، والبيهقى (٤/٣٣١، رقم ٨٤٢٩) . وقال تفرد به عيسى بن سوادة هذا وهو مجهول. وأخرجه أيضًا: ابن خزيمة (٤/٢٤٤، رقم ٢٧٩١) .\n٢٢٠٠٩- من حج منكم فليهل بهما جميعًا بحجة وعمرة (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٤٠، رقم ٧٩٠) .\nوللحديث أطراف أخرى منها: \"يا آل محمد من حج منكم فليعمل بعمرة\".","vol":"20","page":244},{"text":"٢٢٠١٠- من حج هذا البيت أو اعتمر فليكن آخر عهده الطواف بالبيت (أحمد، وأبو داود، والترمذى - غريب - والنسائى، وابن سعد، والكجى، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والضياء عن الحارث بن عبد الله بن أوس الثقفى)\nأخرجه أحمد (٣/٤١٧، رقم ١٥٤٨٠)، والترمذى (٣/٢٨٢، رقم ٩٤٦) وقال: غريب. وابن سعد (٥/٥١٢)، والطبرانى (٣/٢٦٣، رقم ٣٣٥٤) .\n٢٢٠١١- من حج واعتمر فمات من سنته دخل الجنة (الديلمى عن أبى سعيد)\n٢٢٠١٢- من حج وعليه دين قضى الله عنه (أبو نعيم عن أنس)\n٢٢٠١٣- من حج ولم تقبل حجته شكر الله له زيارة الكعبة (الديلمى عن البراء)\n٢٢٠١٤- من حج ولم يرفث ولم يفسق غفر له ما تقدم من ذنبه (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٣/١٧٦، رقم ٨١١) وقال: حسن صحيح.\n٢٢٠١٥- من حدث بحديث فعطس عنده فهو حق (الحكيم عن أبى هريرة)\nذكره الحكيم (٣/٥) . وأخرجه أيضًا: أبو يعلى (١١/٢٣٤، رقم ٦٣٥٢) .","vol":"20","page":245},{"text":"٢٢٠١٦- من حدث بحديث لا يعلم تفسيره لا هو ولا الذى حدثه إلا كأنما هو فتنة عليه وعلى الذى حدثه (ابن السنى عن عائشة وفيه عباد بن كثير)\nأخرجه أيضًا: الديلمى (٣/٥٢٦، رقم ٥٦٤٤) .\n٢٢٠١٧- من حدث حديثًا كما سمع فإن كان برًّا وصدقًا فلك وله وإن كان كذبًا فعلى من بدأ (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٥، رقم ٧٩٦١) . قال الهيثمى (١/١٥٤): فيه جعفر بن الزبير وهو كذاب.\n٢٢٠١٨- من حدث حديثًا لا يحب أن يفشى عليه فهو أمانة وإن لم يستكتمه صاحبه (الطبرانى عن عبد الله بن سلام. الطبرانى عن أبى الدرداء)\nحديث عبد الله بن سلام: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٩٨) قال الهيثمى: فيه عبيد الله بن الوليد الوصافى، وهو متروك.\nحديث أبى الدرداء: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٩٧) قال الهيثمى: فى أحد إسنادى الطبرانى عبيد الله بن الوليد الوصافى وهو متروك، وفى إسناده الآخر ضرار بن صرد وهو متروك.","vol":"20","page":246},{"text":"٢٢٠١٩- من حدث عنى بحديث وهو يرى أنه كذب فهو أحد الكذابين (أبو يعلى، وابن جرير، وابن ماجه عن على. الطيالسى، وأحمد، ومسلم، وابن ماجه، وابن حبان عن سمرة. أحمد، ومسلم، والترمذى، وابن ماجه، وابن جرير عن المغيرة)\nحديث على: أخرجه ابن ماجه (١/١٤، رقم ٣٨) .\nحديث سمرة: أخرجه الطيالسى (ص ١٢١ رقم ٨٩٥)، وأحمد برقم (٢٠٦٩٦)، ومسلم (١/٨)، وابن ماجه (١/١٥ رقم ٣٩)، وابن حبان (١/٢١١، رقم ٢٩) .\nحديث المغيرة: أخرجه أحمد (٤/٢٥٠، رقم ١٨٢٠٩)، ومسلم (١/٨)، والترمذى (٥/٣٦، رقم ٢٦٦٢) وقال: حسن صحيح. وابن ماجه (١/١٥، رقم ٤١) . وأخرجه أيضًا: الطبرانى (٢٠/٤٢٢، رقم ١٠٢١) .\n٢٢٠٢٠- من حدث عنى حديثًا كذبًا متعمدًا فليتبوأ مقعده من النار (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٢، رقم ٧٥٥٧) قال الهيثمى (١/١٤٧): فيه شهر بن حوشب وهو مختلف فيه.","vol":"20","page":247},{"text":"٢٢٠٢١- من حدث عنى حديثًا هو لله رضا فأنا قلته وإن لم أكن قلته (ابن عساكر عن البخترى بن عبيد الطابخى عن أبيه عن أبى هريرة)\nأخرجه ابن عساكر (٣٨/٢٠٦) قلنا: البخترى ضعيف، وأبوه مجهول.\n٢٢٠٢٢- من حدث عنى ما لم أقل أو قصر عن شىء أمرت به فليتبوأ بيتًا فى النار (العقيلى عن أبى بكر)\nأخرجه العقيلى (١/٢٠٣، ترجمة ٢٥٠) .\n٢٢٠٢٣- من حدث عنى وكذب على فليتبوأ مقعده من النار (أبو نعيم فى المعرفة عن طلحة بن عبيد الله)\n٢٢٠٢٤- من حرس ليلة على ساحل البحر كان أفضل من عبادة رجل فى أهله ألف سنة السنة ثلاثمائة وستون يومًا كل يوم ألف سنة (أبو يعلى، وابن عساكر عن أنس وفيه محمد بن شعيب بن شابور عن سعيد بن خالد بن أبى طويل)","vol":"20","page":248},{"text":"أخرجه أبو يعلى (٧/٢٦٧ رقم ٤٢٨٣) وابن عساكر (٢١/٤٨) . وأخرجه أيضًا: الديلمى (٣/٤٧٨، رقم ٥٤٧٨) . قال الهيثمى (٥/٢٨٩): فيه سعيد بن خالد بن أبى طويل القرشى وهو ضعيف وإن كان ابن حبان وثقه فقد قال فى الضعفاء إنه يجوز الاحتجاج به.\n٢٢٠٢٥- من حرس وراء المسلمين فى سبيل الله متطوعًا لا يأخذه سلطان لم ير النار بعينيه إلا تحلة القسم فإن الله يقول ﴿وإن منكم إلا واردها﴾ [مريم: ٧١] (أحمد، والبخارى فى تاريخه، وأبو يعلى، والطبرانى عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٧، رقم ١٥٦٥٠) قال الهيثمى (٥/٢٨٧): أحد إسنادى أحمد ابن لهيعة وهو أحسن حالًا من رشدين. والبخارى فى التاريخ (٣/٤٤٣)، وأبو يعلى (٣/٦٣، رقم ١٤٩٠)، والطبرانى (٢٠/١٨٥، رقم ٤٠٢) . وأخرجه أيضًا: ابن عدى (٣/١٥٢، ترجمة ٦٦٩ رشدين بن سعد) .","vol":"20","page":249},{"text":"٢٢٠٢٦- من حرم حظه من الرفق فقد حرم حظه من خير الدنيا والآخرة ومن أعطى حظه من الرفق فقد أعطى حظه من الدنيا والآخرة (الحكيم عن عائشة)\nذكره الحكيم (١/١٦١) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٩٥، رقم ٣٤٥٤) .\n٢٢٠٢٧- من حسب كلامه من عمله قل كلامه إلا فيما يعنيه (ابن السنى فى عمل يوم وليلة عن أبى ذر)\n٢٢٠٢٨- من حسد عليًّا فقد حسدنى ومن حسدنى فقد كفر (ابن مردويه فى … عن أنس)\nأخرجه أيضًا: ابن الجوزى فى العلل (١/٢١١، رقم ٣٣٤) وقال: فى هذا الحديث سلام، قال ابن حبان: لا يجوز الاحتجاج به.\n٢٢٠٢٩- من حسن الله خَلْقه وحسن خُلُقه ورزقه الإسلام أدخله الجنة (ابن النجار عن أنس)\n٢٢٠٣٠- من حسن ظنه بالناس كثرت ندامته (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٧/١٢٧) .\n٢٢٠٣١- من حسنت صلاته وقل ماله وكثر عياله ولم يغتب الناس كان معى فى الجنة كهاتين (سمويه عن أبى سعيد)\nوللحديث أطراف أخرى منها: \"من قل ماله وكثر عياله\".","vol":"20","page":250},{"text":"٢٢٠٣٢- من حضر إماما فليقل خيرًا أو ليسكت (أبو بكر الشافعى فى الغيلانيات، والخرائطى فى مكارم الأخلاق، وابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٢٣/٣٧٣) . وأخرجه أيضًا: ابن عدى (٤/٥٩، ترجمة ٩١١ صالح بن محمد بن زائدة)\n٢٢٠٣٣- من حضر معصية فكرهها فكأنما غاب عنها ومن غاب عنها فأحبها فكأنه حضرها (ابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر، والبيهقى وضعفه عن أبى هريرة)\nأخرجه البيهقى (٧/٢٦٦، رقم ١٤٣٣٠) وقال: تفرد به يحيى بن أبى سليمان، وليس بالقوى. وأخرجه أيضًا: ابن عدى (٧/٢٣٠، ترجمة ٢١٢٩ يحيى بن أبى سليمان) .\n٢٢٠٣٤- من حضر منكم الجمعة فليغتسل كغسله من الجنابة (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١١/٩٢) .\n٢٢٠٣٥- من حضره الموت فوضع وصيته على كتاب الله كان ذلك كفارة لما ضيع من زكاته فى حياته (ابن ماجه، والطبرانى، والخطيب عن معاوية بن قرة عن أبيه)","vol":"20","page":251},{"text":"أخرجه ابن ماجه (٢/٩٠٢، رقم ٢٧٠٥)، والطبرانى (١٩/٣٣، رقم ٦٩)، والخطيب (٨/٢٤٧) . قال البوصيرى\n(٣/١٤٢): هذا إسناد ضعيف.\n٢٢٠٣٦- من حفر بئرا فله أربعون ذراعا عطنا لماشيته (ابن ماجه عن عبد الله بن مغفل)\nأخرجه ابن ماجه (٢/٨٣١، رقم ٢٤٨٦) . قال البوصيرى (٣/٨٥): هذا إسناد ضعيف.\nومن غريب الحديث: \"عطنًا\": مبرك الإبل حول الماء.\n٢٢٠٣٧- من حفر قبرًا احتسابًا كان له من الأجر كأنما أسكن مسكينًا فى بيت إلى يوم القيامة (الديلمى عن عائشة)","vol":"20","page":252},{"text":"٢٢٠٣٨- من حفر قبرًا بنى الله له بيتًا فى الجنة ومن غسل ميتًا خرج من ذنوبه كيوم ولدته أمه ومن كفن ميتًا كساه الله من حلل الجنة ومن عزى حزينًا ألبسه الله التقوى وصلى على روحه فى الأرواح ومن عزى مصابًا كساه الله حلتين من حلل الجنة لا تقوم لهما الدنيا ومن اتبع جنازة حتى يقضى دفنها كتب له ثلاثة قراريط القيراط منها أعظم من جبل أحد ومن كفل يتيمًا أو أرملة أظله الله فى ظله وأدخله جنته (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٩/١١٧، رقم ٩٢٩٢) . قال الهيثمى (٣/٢١): فيه الخليل بن مرة وفيه كلام.\n٢٢٠٣٩- من حفر ماء لم يشرب منه كبد حَرَّى من إنس وجن ولا من سبع وطائر إلا أجره الله يوم القيامة ومن بنى مسجدًا كمفحص قطاة أو أصغر بنى الله له بيتًا فى الجنة (الشاشى، وسمويه، والضياء عن جابر)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٣١)، وابن خزيمة (٢/٢٦٩، رقم ١٢٩٢) .","vol":"20","page":253},{"text":"ومن غريب الحديث: \"حَرَّى\": عَطِْشىَ. \"كمفحص قطاة \": أى عش اليمامة.\n٢٢٠٤٠- من حفظ عشر آيات من أول سورة الكهف عصم من فتنة الدجال (أحمد، ومسلم، وأبو داود، والنسائى عن أبى الدرداء)\nأخرجه أحمد (٥/١٩٦، رقم ٢١٧٦٠) ومسلم (١/٥٥٥، رقم ٨٠٩) وأبو داود (٤/١١٧، رقم ٤٣٢٣)، والنسائى فى الكبرى (٦/٢٣٦، رقم ١٠٧٨٧) . وأخرجه أيضًا: الحاكم (٢/٣٩٩، رقم ٣٣٩١) وقال: صحيح الإسناد. والبيهقى\n(٣/٢٤٩، رقم ٥٧٩٣) .\n٢٢٠٤١- من حفظ عشر آيات من أول سورة الكهف كانت له نورًا يوم القيامة (أبو عبيد، وابن مردويه عن أبى الدرداء)\n٢٢٠٤٢- من حفظ على أمتى أربعين حديثًا فيما يضرهم وينفعهم من أمر دينهم حشره الله يوم القيامة فقيهًا (ابن الجوزى عن أبى أمامة)\nأخرجه ابن الجوزى فى العلل المتناهية (١/١٢٢، رقم ١٧١) .","vol":"20","page":254},{"text":"٢٢٠٤٣- من حفظ على أمتى أربعين حديثًا فيما ينفعهم من أمر دينهم بعث يوم القيامة من العلماء وفضل العالم على العابد سبعين درجة الله أعلم فيما بين كل درجتين (أبو يعلى، وابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٧٠ رقم ١٧٢٥) وابن عدى (٦/٢٢٢، ترجمة ١٦٩٢ محمد بن عبد الله بن علاثة القاضى) .\n٢٢٠٤٤- من حفظ على أمتى أربعين حديثًا مما يحتاجون إليه من الحلال والحرام كتبه الله فقيهًا عالمًا (ابن الجوزى عن أنس)\nأخرجه ابن الجوزى فى العلل المتناهية (١/١٢٥، رقم ١٨٠) .\n٢٢٠٤٥- من حفظ على أمتى أربعين حديثًا من أمر دينها بعثه الله فقيهًا وكنت له يوم القيامة شافعًا وشهيدًا (الشيرازى فى الألقاب، وابن حبان فى الضعفاء، وأبو بكر فى الغيلانيات، والبيهقى فى شعب الإيمان، والسلفى، وابن النجار عن أبى الدرداء. ابن الجوزى فى العلل عن أبى سعيد)","vol":"20","page":255},{"text":"حديث أبى الدرداء: أخرجه ابن حبان فى الضعفاء (٢/١٣٣، ترجمة ٧٣١) . وأخرجه أيضًا: الرافعى (٢/٤١٩) .\nحديث أبى سعيد: أخرجه ابن الجوزى فى العلل المتناهية (١/١٢١، رقم ١٦٧) والحديث أورده الذهبى فى المغنى فى الضعفاء غير مسند (١/٣٦٥، ترجمة ٣٤٤٧) وقال: الخبر متنه منكر.\n٢٢٠٤٦- من حفظ على أمتى أربعين حديثًا من أمر دينها بعثه الله يوم القيامة فقيهًا عالمًا (الدارقطنى فى العلل عن ابن عباس عن معاذ. ابن حبان فى الضعفاء عن ابن عباس. ابن عدى، وابن عساكر من طرق عن أبى هريرة، ابن الجوزى عن أنس)\nحديث معاذ: أخرجه الدارقطنى فى العلل (٦/٣٣، رقم ٩٥٩) .\nحديث ابن عباس: أخرجه ابن حبان فى الضعفاء (١/١٣٤، ترجمة ٥٧) .\nحديث أبى هريرة: أخرجه ابن عدى (٧/٦٦ ترجمة ١٩٩٠ وهب بن وهب بن خير بن عبد الله) وابن عساكر (٨/٤٥، ٥١/١٢٣) .","vol":"20","page":256},{"text":"٢٢٠٤٧- من حفظ على أمتى أربعين حديثًا من أمر دينها فهو من العلماء وكنت له شفيعًا يوم القيامة (الديلمى عن ابن مسعود عن ابن عباس)\nأورده ابن حبان فى الضعفاء (١/١٣٤، ترجمة ٥٧ إسحاق بن إبراهيم بن نسطاس) .\n٢٢٠٤٨- من حفظ على أمتى أربعين حديثًا من السنة كنت له شفيعًا وشهيدًا يوم القيامة (ابن عدى، وابن النجار، والرافعى عن ابن عباس. ابن الجوزى فى العلل عن ابن عمر)\nحديث ابن عباس: أخرجه ابن عدى (١/٣٣٠، ترجمة ١٥٥ إسحاق بن نجيح)، والرافعى (٤/١٢٥) . قال الذهبى فى الميزان (٢/٤٣١، ترجمة ٢٤٧٩ خالد بن يزيد) وقال: كذبه أبو حاتم ويحيى وقال ابن حبان يروى الموضوعات عن الأثبات.\nحديث ابن عمر: أخرجه ابن الجوزى فى العلل (١/١٢٤، رقم ١٧٦) وقال روى بإسنادين مظلمين، فيها عن جماعة مجاهيل.\n٢٢٠٤٩- من حفظ على أمتى أربعين حديثًا ينتفعون بها بعثه الله يوم القيامة فقيهًا عالمًا (ابن الجوزى عن على)","vol":"20","page":257},{"text":"أخرجه ابن الجوزى فى العلل المتناهية (١/١١٩، رقم ١٦١) .\n٢٢٠٥٠- من حفظ على أمتى أربعين حديثًا ينفعهم الله بها قيل له ادخل من أى أبواب الجنة شئت (أبو نعيم فى الحلية، وابن الجوزى عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٤/١٨٩) وقال: غريب.\n٢٢٠٥١- من حفظ عنى شيئًا فليحدث به ومن كذب على متعمدًا فليتبوأ مقعده من النار (الطبرانى عن أبى موسى الغافقى)\nأخرجه الطبرانى (١٩/٢٩٥، رقم ٦٥٧)، قال الهيثمى (١/١٤٤): رجاله ثقات.\n٢٢٠٥٢- من حفظ لسانه ستر الله عورته ومن كف غضبه كف الله عنه عذابه ومن اعتذر إلى الله قبل الله معذرته (الحكيم عن أنس)\nذكره الحكيم (٢/٢٦٨) .\n٢٢٠٥٣- من حفظ لسانه وسمعه وبصره يوم عرفة غفر له من عرفة إلى عرفة (البيهقى فى شعب الإيمان عن الفضل بن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٥٨، رقم ٣٧٦٨) .","vol":"20","page":258},{"text":"٢٢٠٥٤- من حفظ ما بين فقميه ورجليه دخل الجنة (أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن أبى رافع. الطبرانى عن سهل بن سعد)\nحديث أبى رافع: أخرجه الطبرانى (١/٣١١، رقم ٩١٩)، قال الهيثمى (١٠/٣٠٠): إسناده جيد.\nحديث سهل: أخرجه الطبرانى (٦/١٩٠، رقم ٥٩٦٠) .\n٢٢٠٥٥- من حفظ ما بين لحييه وبين رجليه دخل الجنة (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (٤/٣٩٧، رقم ٨٠٥٨) وقال: صحيح الإسناد، وأبو واقد هو صالح بن محمد، والبيهقى فى شعب الإيمان (٤/٣٦٠، رقم ٥٤٠٦) .\n٢٢٠٥٦- من حفظنى فى أصحابى ورد على حوضى ومن لم يحفظنى فى أصحابى لم يرنى يوم القيامة إلا من بعيد (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٨٣، رقم ١٣١٢٥) . قال الهيثمى (٧/٢٢٣): فيه حبيب كاتب مالك وهو متروك.","vol":"20","page":259},{"text":"٢٢٠٥٧- من حلب شاته ورقع قميصه وخصف نعله وواكل خادمه وحمل من سوقه فقد برئ من الكبر (ابن منده، وأبو نعيم عن حكيم بن محمد عن أبيه وضعف)\nذكره أيضًا: ابن حجر فى الإصابة (١/٤٦٥، ترجمة ١١٠٥) وقال: إسناده ضعيف أخرجه ابن منده من هذا الوجه.\n٢٢٠٥٨- من حلف أنه برىء من الإسلام فإن كان كاذبًا فهو كما قال وإن كان صادقًا لم يرجع إلى الإسلام سالمًا (أحمد، وأبو يعلى، والحاكم، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٥، رقم ٢٣٠٥٦)، والحاكم (٤/٣٣١، رقم ٧٨١٨) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٣٠، رقم ١٩٦٢٠) .\n٢٢٠٥٩- من حلف بالأمانة فليس منا (أبو داود عن عبد الله بن بريدة)\nأخرجه أبو داود (٣/٢٢٣، رقم ٣٢٥٣) . وأخرجه أيضًا: البيهقى (١٠/٣٠، رقم ١٩٦٢١) .\n٢٢٠٦٠- من حلف بالأمانة فليس منا ومن خبب زوج امرئ أو مملوكه فليس منا (البيهقى عن بريدة)\nأخرجه البيهقى (١٠/٣٠، رقم ١٩٦٢١) .","vol":"20","page":260},{"text":"وسيأتى الحديث بطرف: \"من خبب زوجة امرئ\".\nومن غريب الحديث: \"خبب\": خدع وأفسد.\n٢٢٠٦١- من حلف بالله لأفعلن كذا وأضمر إن شاء الله ثم لم يفعل الذى حلف عليه لم يحنث (ابن عساكر عن أبى حنيفة عن نافع عن ابن عمر)\nأخرجه ابن عساكر (٢٧/٤٠٧) .\n٢٢٠٦٢- من حلف بالمشى أو بالهدى أو جعل ماله فى سبيل الله وفى المساكين أو فى رتاج الكعبة فكفارته كفارة يمين (الديلمى عن عائشة)\nأخرجه أيضًا: البيهقى (١٠/٦٥، رقم ١٩٨٢١) .\nومن غريب الحديث: \"رتاج الكعبة\": باب الكعبة.\n٢٢٠٦٣- من حلف بسورة من القرآن فعليه بكل آية كفارة إن شاء بر وإن شاء فجر (البيهقى عن الحسن مرسلًا. البيهقى عن مجاهد مرسلًا. الديلمى عن الحسن عن أبى هريرة)\nحديث الحسن: أخرجه البيهقى (١٠/٤٣، رقم ١٩٦٨٣) .\nحديث مجاهد: أخرجه البيهقى (١٠/٤٣، رقم ١٩٦٨٤) . وأخرجه أيضًا: ابن أبى شيبة (٣/٧٤، رقم ١٢٢٢٨)","vol":"20","page":261},{"text":"٢٢٠٦٤- من حلف بسورة من القرآن فعليه بكل آية منها يمين صبر فمن شاء بره ومن شاء فجره (عبد الرزاق عن مجاهد مرسلًا)\nأخرجه عبد الرزاق (٨/٤٧٣، رقم ١٥٩٤٨) .\n٢٢٠٦٥- من حلف بغير الله فقد أشرك (الطيالسى، وأحمد، والترمذى - حسن - والشاشى، وأبو يعلى، والطبرانى، والحاكم، والبيهقى، والضياء عن ابن عمر)\nأخرجه الطيالسى (ص ٢ ٥٧، رقم ١٨٩٦)، وأحمد (٢/١٢٥، رقم ٦٠٧٢)، والترمذى (٤/١١٠، رقم ١٥٣٥) وقال: حسن. والحاكم (١/٦٥، رقم ٤٥) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٢٩، رقم ١٩٦١٤)، والضياء (١/٣١٣، رقم ٢٠٥) . وأخرجه أيضًا: أبو داود (٣/٢٢٣، رقم ٣٢٥١)، وأبو عوانة (٤/٤٤، رقم ٥٩٦٧)، وابن حبان (١٠/١٩٩، رقم ٤٣٥٨) .\n٢٢٠٦٦- من حلف بغير الله فليس من الله (الديلمى عن أبى هريرة)\n٢٢٠٦٧- من حلف بيمين آثمة عند منبرى هذا فليتبوأ مقعده من النار ولو على سواك أخضر (ابن ماجه، والحاكم، والبيهقى عن جابر)","vol":"20","page":262},{"text":"أخرجه ابن ماجه (٢/٧٧٩ رقم ٢٣٢٥) والحاكم (٤/٣٢٩، رقم ٧٨١٠) وقال: صحيح الإسناد. والبيهقى (٧/٣٩٨ رقم ١٥٠٨٦) .\n٢٢٠٦٨- من حلف على أحد بيمين وهو يرى أنه سيبره فلم يفعل فإنما إثمه على الذى لم يبره (البيهقى وضعفه عن أبى هريرة)\nأخرجه البيهقى (١٠/٤١، رقم ١٩٦٧٦) .\n٢٢٠٦٩- من حلف على منبرى ولو على قضيب سواك أخضر كاذبًا كان من أهل النار (الدارقطنى فى الأفراد عن أبى هريرة)\n٢٢٠٧٠- من حلف على يمين صبر ليقتطع بها مال امرئ مسلم هو فيها فاجر لقى الله يوم القيامة وهو عليه غضبان (الطيالسى، وعبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن الجارود، وابن حبان عن الأشعث بن قيس وعبد الله بن مسعود معًا. أحمد، والطبرانى، والحاكم عن معقل بن يسار. الطبرانى عن وائل بن حجر)","vol":"20","page":263},{"text":"حديث الأشعث بن قيس وعبد الله بن مسعود: أخرجه الطيالسى (ص ٣٥، رقم ٢٦٢)، وأحمد (١/٣٧٩، رقم ٣٥٩٧)، والبخارى (٤/١٦٥٦، رقم ٤٢٧٥)، ومسلم (١/١٢٢، رقم ١٣٨)، وابن الجارود (ص ٢٣٣، رقم ٩٢٦)، وابن حبان (١١/٤٨٥، رقم ٥٠٨٨)، وأبو داود (٣/٢٢٠، رقم ٣٢٤٣)، والترمذى (٣/٥٦٩، رقم ١٢٦٩) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٣٠٨، رقم ١١٠٦٢)، وابن ماجه (٢/٧٧٨، رقم ٢٣٢٣) .\nحديث معقل بن يسار: أخرجه أحمد (٥/٢٥، رقم ٢٠٣٠٧) والطبرانى (٢٠/٢٢٦، رقم ٥٢٨)، والحاكم (٤/٣٢٧ رقم ٧٨٠١) وقال: صحيح الإسناد.\nحديث وائل ابن حجر: أخرجه الطبرانى (٢٢/١٤، رقم ١٧) . وأخرجه أيضًا: الترمذى (٣/٥٦٩، رقم ١٢٦٩) .\n٢٢٠٧١- من حلف على يمين صبر ليقطع بها مال امرئ مسلم لقى الله وهو عليه غضبان عفا عنه أو عاقبه (الطبرانى، والحاكم عن الأشعث بن قيس)","vol":"20","page":264},{"text":"أخرجه الطبرانى (١/٢٣٥، رقم ٦٤٤) قال الهيثمى (٤/١٨٠): فيه عمر بن محمد بن يحيى بن سعيد بن العاص، ولم أجد من ترجمه وبقية رجاله ثقات. والحاكم (٤/٣٢٨، رقم ٧٨٠٦) وقال: صحيح الإسناد.\n٢٢٠٧٢- من حلف على يمين فاستثنى ثم أتى ما حلف فلا كفارة عليه (أبو نعيم فى الحلية، والخطيب، وابن عساكر عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/٧٩) وقال: غريب. والخطيب (٥/٨٨)، وابن عساكر (٤٦/٤٥٢) .\n٢٢٠٧٣- من حلف على يمين فرأى غيرها خيرًا منها فأتى الذى هو خير فهو كفارته (البيهقى عن أبى هريرة)\nأخرجه البيهقى (١٠/٣٤، رقم ١٩٦٤٥) .","vol":"20","page":265},{"text":"٢٢٠٧٤- من حلف على يمين فرأى غيرها خيرًا منها فليأت الذى هو خير وليكفر عن يمينه (أحمد، ومسلم، والترمذى عن أبى هريرة. الطيالسى، وأحمد، ومسلم، والنسائى، وابن ماجه عن عدى بن حاتم. أحمد، والنسائى عن عمرو بن شعيب عن أبيه عن جده. النسائى عن أبى الأحوص عن أبيه. الطبرانى عن أم سلمة. سمويه عن أنس. الطيالسى، والترمذى فى العلل المفرد، والطبرانى، والبغوى، وابن شاهين، وابن السكن، وأبو عروبة، والباوردى، وأبو نعيم، والضياء عن عبد الرحمن بن أذينة بن سلمة العبدى عن أبيه، قال البغوى: لا أعلم روى أذينة غيره. وقال البخارى فى تاريخه: مرسلًا وقال الترمذى: سألت البخارى عنه فقال: مرسل. أذينة لم يدرك النبى - ﷺ -. وقال مسلم: تابعى)","vol":"20","page":266},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٦١، رقم ٨٧١٩)، ومسلم (٣/١٢٧١، رقم ١٦٥٠)، والترمذى (٤/١٠٧، رقم ١٥٣٠) وقال: حسن صحيح. وأخرجه أيضًا: مالك (٢/٤٧٨، رقم ١٠١٧) وابن حبان (١٠/١٩٠، رقم ٤٣٤٩) .\nحديث عدى بن حاتم: أخرجه الطيالسى (ص ١٣٨، رقم ١٠٢٧)، وأحمد (٤/٢٥٦، رقم ١٨٢٧٧)، ومسلم\n(٣/١٢٧٣، رقم ١٦٥١)، والنسائى (٧/١١، رقم ٣٧٨٦)، وابن ماجه (١/٦٨١، رقم ٢١٠٨) . وأخرجه أيضًا: ابن حبان (١٠/١٨٦، رقم ٤٣٤٥) .\nحديث عمرو بن شعيب عن أبيه عن جده: أخرجه أحمد (٢/١٨٥، رقم ٦٧٣٦) والنسائى (٧/١٠، رقم ٣٧٨١) .\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٣٠٧، رقم ٦٩٤) .\nحديث عبد الرحمن بن أذينة: أخرجه الطيالسى (ص ١٩٥، رقم ١٣٧٠)، والقاضى (كما فى علل الترمذى ١/٢٥١، رقم ٤٥٢) . والطبرانى (١/٢٩٧، رقم ٨٧٣)، وقال الهيثمى (٤/١٨٤): عبد الله بن أذينة وبقية رجاله رجال الصحيح.","vol":"20","page":267},{"text":"٢٢٠٧٥- من حلف على يمين فرأى غيرها خيرًا منها فليأتها فإن ذلك كفارتها إلا طلاق أو عتاق (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٧٢، رقم ١٢٧٩٣) . قال الهيثمى (٤/١٨٣): فيه يحيى بن عمرو بن مالك البكرى رماه حماد بن زيد بالكذب وضعفه غيره وقال الدارقطنى صويلح يعتبر به.\n٢٢٠٧٦- من حلف على يمين فرأى غيرها خيرًا منها فليتركها فإن تركها كفارتها (أحمد، وابن ماجه عن عمرو بن شعيب عن أبيه عن جده. أحمد عن أبى سعيد)\nحديث عمرو بن شعيب: أخرجه أحمد (٢/٢١٢، رقم ٦٩٩٠)، وابن ماجه (١/٦٨٢، رقم ٢١١١) قال البوصيرى (٢/١٣٤): هذا إسناد فيه عون بن عمارة وهو متفق على ضعفه.\nحديث أبى سعيد: أخرجه أحمد (٣/٧٦، رقم ١١٧٤٥) قال الهيثمى (٤/١٨٣): إسناده حسن.\n٢٢٠٧٧- من حلف على يمين فقال إن شاء الله فقد استثنى (أبو داود، والنسائى، والحاكم، والبيهقى عن ابن عمر. النسائى عن أبى هريرة. الخطيب عن جابر. الطبرانى عن ابن مسعود موقوفا)","vol":"20","page":268},{"text":"حديث ابن عمر: أخرجه أبو داود (٣/٢٢٥، رقم ٣٢٦١)، والنسائى (٧/٢٥، رقم ٣٨٢٨)، والحاكم (٤/٣٣٦، رقم ٧٨٣٢) وقال: صحيح الإسناد. والبيهقى (١٠/٤٦، رقم ١٩٦٩٩) . وأخرجه أيضًا: ابن الجارود (ص ٢٣٣، رقم ٩٢٨)، وابن حبان (١٠/١٨٢، رقم ٤٣٣٩) .\nحديث أبى هريرة: أخرجه النسائى (٧/٣٠، رقم ٣٨٥٥) .\nحديث جابر: أخرجه الخطيب (٦/٣٩٣) .\nحديث ابن مسعود الموقوف: أخرجه الطبرانى (٩/٢٤٤، رقم ٩١٩٩) قال الهيثمى (٤/١٨٢): رجاله رجال الصيحيح إلا أن القاسم لم يدرك ابن مسعود.\n٢٢٠٧٨- من حلف على يمين فقال إن شاء الله فلا حنث عليه (الترمذى – حسن - وابن ماجه عن ابن عمر. الترمذى، وابن ماجه عن أبى هريرة)\nحديث ابن عمر: أخرجه الترمذى (٤/١٠٨، رقم ١٥٣١) وقال: حسن. وابن ماجه (١/٦٨٠، رقم ٢١٠٥) .","vol":"20","page":269},{"text":"حديث أبى هريرة: أخرجه الترمذى (٤/١٠٨، رقم ١٥٣٢) وقال سألت محمدًا (يعنى البخارى) عن هذا الحديث فقال: هذا حديث خطأ أخطأ فيه عبد الرزاق اختصره من حديث معمر. وابن ماجه (١/٦٨٠، رقم ٢١٠٤) .\n٢٢٠٧٩- من حلف على يمين فقال إن شاء الله فهو بالخيار إن شاء مضى وإن شاء ترك (أحمد، والنسائى، والبيهقى عن ابن عمر)\nأخرجه أحمد (٢/٦٨، رقم ٥٣٦٢)، والنسائى (٧/٢٥، رقم ٣٨٣٠)، والبيهقى (٧/٣٦١، رقم ١٤٨٩٦) . وأخرجه أيضًا: الدارمى (٢/٢٤٣، رقم ٢٣٤٣)، وأبو عوانة (٤/٥٠، رقم ٥٩٩٠) .\n٢٢٠٨٠- من حلف على يمين فقال فى إثر يمينه إن شاء الله ثم حنث فيما حلف فيه فإن كفارة يمينه إن شاء الله (البيهقى عن ابن عمر)\nأخرجه البيهقى (١٠/٤٧، رقم ١٩٧١٠) .","vol":"20","page":270},{"text":"٢٢٠٨١- من حلف على يمين فهو كما حلف إن قال هو يهودى فهو يهودى وإن قال هو نصرانى فهو نصرانى وإن قال هو برىء من الإسلام فهو برىء من الإسلام ومن ادعى دعوى الجاهلية فإنه من جُثَا جهنم وإن صام وصلى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٣٣١، رقم ٧٨١٧) وقال: صحيح الإسناد.\n٢٢٠٨٢- من حلف على يمين كاذبة ليقتطع بها حق أخيه لقى الله وهو عليه غضبان (أحمد، وعبد بن حميد، والنسائى، والطبرانى، والبيهقى فى الكبرى، والبيهقى فى شعب الإيمان عن عدى بن عميرة الكندى. الطبرانى عن العرس بن عميرة)\nحديث عدى بن عميرة: أخرجه أحمد (٤/١٩١، رقم ١٧٧٥٢)، والنسائى فى الكبرى (٣/٤٨٦، رقم ٥٩٩٦)، والطبرانى (١٧/١٣٧، رقم ٣٤١)، قال الهيثمى (٤/١٧٨): رواه أحمد والطبرانى فى الكبير ورجالهما ثقات. والبيهقى فى الكبرى (١٠/١٧٨، رقم ٢٠٤٩٧)، والبيهقى فى شعب الإيمان (٤/٢١٦، رقم ٤٨٤٠) .","vol":"20","page":271},{"text":"حديث العرس بن عميرة: أخرجه الطبرانى كما فى مجمع الزوائد (٤/١٧٩) قال الهيثمى: رجاله ثقات.\n٢٢٠٨٣- من حلف على يمين ليقتطع بها مال امرئ مسلم لقى الله يوم القيامة وهو عليه غضبان قيل يا رسول الله وإن كان شيئًا يسيرًا قال وإن كان سواكًا من أراك (الشافعى فى سننه، والحاكم عن معبد بن كعب عن أبيه. ابن عساكر عن ابن مسعود)\nحديث كعب: أخرجه الحاكم (٤/٣٢٨، رقم ٧٨٠٤) وقال: صحيح الإسناد.\nحديث ابن مسعود: أخرجه ابن عساكر (٤٣/١٩٤) .\n٢٢٠٨٤- من حلف على يمين مصبورة بالله كاذبًا متعمدًا ليقتطع بها مال أخيه فليتبوأ مقعده من النار (عبد الرزاق، وأحمد، وأبو داود، والحاكم، والطبرانى عن عمران بن حصين)\nأخرجه أحمد (٤/٤٤١، رقم ١٩٩٨١)، وأبو داود (٣/٢٢٠، رقم ٣٢٤٢)، والحاكم (٤/٣٢٧، رقم ٧٨٠٢) وقال: صحيح على شرط الشيخين. والطبرانى (١٨/١٨٨، رقم ٤٤٦) . وأخرجه أيضًا: الرويانى (١/١٣٤، رقم ١٣٩) .","vol":"20","page":272},{"text":"٢٢٠٨٥- من حلف على يمين يريد أن يقتطع بها حق أخيه ظالمًا لم ينظر الله إليه يوم القيامة ولم يزكه وله عذاب أليم (الطبرانى عن أبى موسى)\nأخرجه أيضًا: البزار (٨/١٤٤، رقم ٣١٦٣)، والطبرانى فى الأوسط (٢/١٩، رقم ١٠٩٠) .\n٢٢٠٨٦- من حلف على يمين يقتطع بها مال امرئ مسلم وهو فاجر لقى الله وهو أجذم (الحاكم عن الأشعث بن قيس)\nأخرجه الحاكم (٤/٣٢٨، رقم ٧٨٠٥) وقال: صحيح الإسناد.\n٢٢٠٨٧- من حلف فاستثنى فإن شاء مضى وإن شاء ترك غير حنث (النسائى، وابن ماجه، والبيهقى عن ابن عمر)\nأخرجه النسائى (٧/١٢، رقم ٣٧٩٣)، وابن ماجه (١/٦٨٠، رقم ٢١٠٥)، والبيهقى (١٠/٤٦، رقم ١٩٧٠٢) . وأخرجه أيضًا: ابن حبان (١٠/١٨٤، رقم ٤٣٤٢)، وأحمد (٢/١٥٣، رقم ٦٤١٤) .\n٢٢٠٨٨- من حلف فقال إن شاء الله لم يحنث (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٥١٧، رقم ١٦١١٨) .\n٢٢٠٨٩- من حلف فليحلف برب الكعبة (أحمد، والبيهقى عن قتيلة بنت صيفى الجهنى)","vol":"20","page":273},{"text":"أخرجه أحمد (٦/٣٧١، رقم ٢٧١٣٨)، والبيهقى (٣/٢١٦، رقم ٥٦٠٢) . وأخرجه أيضًا: الطبرانى (٢٥/١٣، رقم ٥)، وابن سعد (٨/٣٠٩) .\n٢٢٠٩٠- من حلف فى قطيعة رحم أو فيما يصلح فبره أن لا يتم على ذلك (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٦٨٢، رقم ٢١١٠) قال البوصيرى (٢/١٣٤): هذا إسناد ضعيف.\n٢٢٠٩١- من حلف منكم فقال فى حلفه واللات والعزى فليقل لا إله إلا الله ومن قال لصاحبه تعال أقامرك فليتصدق بشىء (الشافعى، وأحمد، وعبد الرزاق، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"20","page":274},{"text":"أخرجه أحمد (٢/٣٠٩، رقم ٨٠٧٣)، وعبد الرزاق (٨/٤٦٩، رقم ١٥٩٣١) والبخارى (٤/١٨٤١، رقم ٤٥٧٩) ومسلم (٣/١٢٦٧، رقم ١٦٤٧)، وأبو داود (٣/٢٢٢، رقم ٣٢٤٧)، والترمذى (٤/١١٦، رقم ١٥٤٥) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٢٤٦، رقم ١٠٨٢٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤٣١، رقم ١٢٦٢) وابن خزيمة (١/٢٨، رقم ٤٥)، وأبو عوانة (٤/٢٧، رقم ٥٩٠٨)، والبيهقى (١/١٤٨، رقم ٦٦٦) .\n٢٢٠٩٢- من حلى نفسه أو شيئًا من سلاحه بمثل عين الجرادة من ذهب كوى به يوم القيامة (الديلمى عن قيس بن عباد)\nأخرجه الديلمى (٣/٥٥٤، رقم ٥٧٣٦) .\n٢٢٠٩٣- من حمد نفسه على عمل صالح فقد ضل شكره وحبط عمله (أبو نعيم عن عبد الغفور الأنصارى عن عبد العزيز عن أبيه وكانت له صحبة)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد (٥/٢٢٧، رقم ٢٧٥٧) .","vol":"20","page":275},{"text":"٢٢٠٩٤- من حمل أخاه على شسع نعل فكأنما حمله على فرس شاكى السلاح فى سبيل الله (الخطيب عن أنس، وفيه محمد بن حبان بن الأزهر الباهلى ضعيف)\nأخرجه الخطيب (٥/٢٣١) . وأخرجه أيضًا: ابن الجوزى (٢/٥٠٥، رقم ٨٣٣) وقال: لا يصح.\nومن غريب الحديث: \"شسع\": الشسع: أحد سيور النعل الذى يدخل بين الأصبعين.\n٢٢٠٩٥- من حمل إلينا طعاما فهو فى ضيافتنا حتى يخرج ومن ضاع له شىء فأنا ضامن له ولا ينبغى فى سوقنا محتكر (الحاكم فى تاريخه عن ابن عمرو)\nأخرجه أيضًا: عبد الرزاق (٨/٢٠٦، رقم ١٤٩٠١) .\n٢٢٠٩٦- من حمل بجوانب السرير الأربع غفر له أربعين كبيرة (تمام، وابن عساكر عن معروف الخياط عن واثلة، ومعروف ليس بالقوى)\nأخرجه ابن عساكر (٢٧/٨١) .\n٢٢٠٩٧- من حمل بضاعته فقد برئ من الكبر (ابن لال عن أبى أمامة. أبو نعيم عن جابر)\nأخرجه أيضًا: ابن عدى (٥/٩، ترجمة ١١٨٧ عمر بن موسى بن وجيه) وقال: هو فى عداد من بضع الحديث.","vol":"20","page":276},{"text":"٢٢٠٩٨- من حمل جوانب السرير الأربع كفر الله عنه أربعين كبيرة (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/٩٩، رقم ٥٩٢٠) قال الهيثمى (٣/٢٦): فيه على بن أبى سارة، وهو ضعيف.\nومن غريب الحديث: \"السرير\": أى النعش الذى يحمل عليه الميت.\n٢٢٠٩٩- من حمل علينا السلاح فليس منا (مالك، والطيالسى، وعبد الرزاق، والبخارى، ومسلم، والنسائى، وابن ماجه عن ابن عمر. البخارى، ومسلم، والترمذى، وابن ماجه عن أبى موسى. ابن قانع، والطبرانى عن سلمة بن الأكوع. الطبرانى عن ابن الزبير)\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥١، رقم ١٨٢٨)، وعبد الرزاق (٩/٢٧٨، رقم ١٧١٩٩)، والبخارى\n(٦/٢٥٢٠، رقم ٦٤٨٠)، ومسلم من طريق مالك (١/٩٨، رقم ٩٨)، والنسائى (٧/١١٧، رقم ٤١٠٠)، وابن ماجه\n(٢/٨٦٠، رقم ٢٥٧٦) . وأخرجه أيضًا: أحمد (٢/١٦، رقم ٤٦٤٩) وابن حبان (١٠/٤٥٠، رقم ٤٥٩٠) .","vol":"20","page":277},{"text":"حديث أبى موسى: أخرجه البخارى (٦/٢٥٩٢، رقم ٦٦٦٠)، ومسلم (١/٩٨، رقم ١٠٠)، والترمذى (٤/٥٩، رقم ١٤٥٩) وقال: حسن صحيح. وابن ماجه (٢/٨٦٠ رقم ٢٥٧٧) . وأخرجه أيضًا: أبو يعلى (١٣/٢٤٤ رقم ٧٢٦١) .\nحديث سلمة بن الأكوع: أخرجه ابن قانع (١/٢٧٧) والطبرانى (٧/٢٠، رقم ٦٢٥١) .\nحديث عبد الله بن الزبير: أخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٩١) قال الهيثمى: فيه مسلم بن خالد الزنجى وقد وثق على ضعفه.\n٢٢١٠٠- من حمل علينا السلاح فليس منا ولا راصد بطريق (ابن النجار عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أيضًا: عبد الرزاق (١٠/١٦٠، رقم ١٨٦٨٢)، وابن عدى (٦/٢٠٢، ترجمة ١٦٧٦ محمد بن رائد) وقال: ليس برواياته بأس إذا حدث عن ثقة فحديثه حسن.\n٢٢١٠١- من حمل علينا السلاح فليس منا ومن غشنا فليس منا (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (١/٩٩، رقم ١٠١)، وابن ماجه (٢/٨٦٠، رقم ٢٥٧٥) . وأخرجه أيضًا: البخارى فى الأدب","vol":"20","page":278},{"text":"(١/٤٣٦، رقم ١٢٨٠) .\n٢٢١٠٢- من حمل قوائم السرير الأربع إيمانا واحتسابا حط الله عنه أربعين كبيرة (ابن النجار عن أنس)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٠٤، ترجمة ٦٧٤ على بن أبى سارة الشيبانى) وقال: استحق الترك، وابن الجوزى فى العلل المتناهية (٢/٨٩٨، رقم ١٤٩٩) وقال: لا يصح.\n٢٢١٠٣- من حمل من أمتى أربعين حديثا بعثه الله يوم القيامة فقيها عالما (ابن عدى عن أنس)\nأخرجه ابن عدى (٥/٥٥، ترجمة ١٢٢٩ عمر بن شاكر) .\nوللحديث أطراف أخرى منها: \"من حفظ على أمتى أربعين حديثًا\".\n٢٢١٠٤- من حمل من أمتى أربعين حديثا فهو من العلماء (ابن النجار عن ابن عباس)\nأخرجه أيضًا: الرافعى (١/٢٢٠) .\n٢٢١٠٥- من حمل من أمتى دينا وجهد فى قضائه فمات قبل أن يقضيه فأنا وليه (البيهقى، وابن النجار عن عائشة)","vol":"20","page":279},{"text":"أخرجه البيهقى (٧/٢٢، رقم ١٢٩٧٦) . وأخرجه أيضًا: أبو يعلى (٨/٢٥٢، رقم ٤٨٣٨)، وعبد بن حميد (ص ٤٤٠، رقم ١٥٢٢)، والطبرانى فى الأوسط (٩/١٣٤، رقم ٩٣٣٨) .\n٢٢١٠٦- من حمى عن عرض أخيه فى الدنيا بعث الله له ملكا يوم القيامة يحميه عن النار (ابن أبى الدنيا فى ذم الغيبة، والخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٤٧، رقم ٤٠) .\n٢٢١٠٧- من حمى مؤمنا من منافق يغتابه بعث الله ملكا يحمى لحمه يوم القيامة من نار جهنم ومن رمى مسلما بشىء يريد شينه به حبسه الله على جسر جهنم حتى يخرج مما قال (ابن المبارك، وأحمد، وأبو داود، وابن أبى الدنيا فى ذم الغيبة، والطبرانى عن سهل بن معاذ بن أنس الجهنى عن أبيه)","vol":"20","page":280},{"text":"أخرجه ابن المبارك (١/٢٣٩، رقم ٦٨٦)، وأحمد (٣/٤٤١، رقم ١٥٦٨٧)، وأبو داود (٤/٢٧٠، رقم ٤٨٨٣)، وابن أبى الدنيا (ص ١٥١، رقم ٢٤٨)، والطبرانى (٢٠/١٩٤، رقم ٤٣٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير\n(١/٣٧٧) .\n٢٢١٠٨- من حوسب عذب (الترمذى - غريب – والضياء عن أنس)\nأخرجه الترمذى (٥/٤٣٥، رقم ٣٣٣٨) وقال: غريب. والضياء (٧/٢٦، رقم ٢٤٠٩) وقال: إسناده حسن.\n٢٢١٠٩- من حوسب يوم القيامة عذب قالت عائشة أوليس يقول الله ﴿فسوف يحاسب حسابا يسيرا﴾ [الانشقاق: ٨] قال ليس ذلك بالحساب إنما ذلك العرض ولكن من نوقش الحساب يهلك (أحمد، والبخارى، ومسلم، والترمذى عن عائشة)\nأخرجه أحمد (٦/١٢٧، رقم ٢٥٠٠٢)، والبخارى (١/٥١، رقم ١٠٣)، ومسلم (٤/٢٢٠٥، رقم ٢٨٧٦)، والترمذى (٤/٦١٧، رقم ٢٤٢٦) وقال: صحيح حسن.\n[من مع الخاء]","vol":"20","page":281},{"text":"٢٢١١٠- من خاف أدلج ومن أدلج بلغ المنزل ألا إن سلعة الله غالية ألا إن سلعة الله الجنة (الترمذى - حسن غريب - والرامهرمزى فى الأمثال، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة. أبو نعيم فى الحلية، والحاكم عن أبى بن كعب)\nحديث أبى هريرة: أخرجه الترمذى (٤/٦٣٣ رقم ٢٤٥٠) وقال: حسن غريب. والرامهرمزى (١/١٢٠ رقم ٨٣)، والحاكم (٤/٣٤٣، رقم ٧٨٥١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٥١٢، رقم ٨٨١) . وأخرجه أيضًا: عبد بن حميد (ص ٤٢٥، رقم ١٤٦٠) .\nحديث أبى بن كعب: أخرجه أبو نعيم فى الحلية (٨/٣٧٧) وهو غريب. والحاكم (٤/٣٤٣، رقم ٧٨٥٢) .\n٢٢١١١- من خاف أن لا يقوم من آخر الليل فليوتر أوله ومن طمع أن يقوم آخره فليوتر آخر الليل فإن صلاة آخر الليل مشهودة وذلك أفضل (عبد الرزاق، وابن أبى شيبة، ومسلم، وعبد بن حميد، والترمذى، وابن ماجه، وابن الجارود، وابن خزيمة عن جابر)","vol":"20","page":282},{"text":"أخرجه عبد الرزاق (٣/١٦، رقم ٤٦٢٣)، وابن أبى شيبة (٢/٨٠، رقم ٦٧٠٧)، ومسلم (١/٥٢٠، رقم ٧٥٥)، وعبد بن حميد (ص ٣١٢، رقم ١٠١٧)، والترمذى (٢/٣١٧، رقم ٤٥٥) وقال: حسن غريب. وابن ماجه (١/٣٧٥، رقم ١١٨٧)، وابن الجارود (ص ٧٧، رقم ٢٦٩)، وابن خزيمة (٢/١٤٦، رقم ١٠٨٦) . وأخرجه أيضًا: أحمد (٣/٣١٥، رقم ١٤٤٢١)، وأبو يعلى (٤/٨١، رقم ٢١٠٦)، وأبو عوانة (٢/٢٩١)، وابن حبان (٦/٣٠٤، رقم ٢٥٦٥)، والبيهقى\n(٣/٣٥، رقم ٤٦١٥) .\nوللحديث أطراف أخرى منها: \"من خشى منكم أن لا يقوم من آخر الليل\".\n٢٢١١٢- من خاف الله أخاف الله منه كل شىء ومن لم يخف الله أخافه الله من كل شىء (أبو الشيخ عن واثلة. عبد الرحمن بن محمد بن عبد الكريم الكرجى فى أماليه، والرافعى عن ابن عمر)\nذكره الرافعى (٢/١٨٧) .\n٢٢١١٣- من خاف شيئًا حذره ومن رجا شيئًا عمل له ومن أيقن بالخلف جاد بالعطية (الديلمى عن أنس)\nأخرجه الديلمى (٣/٤٩٦، رقم ٥٥٣٨) .","vol":"20","page":283},{"text":"٢٢١١٤- من خالف جماعة المسلمين شبرا فقد خلع ربقة الإسلام من عنقه (الحاكم عن أبى ذر)\nأخرجه الحاكم (١/٢٠٣، رقم ٤٠٢) وقال: خالد بن وهبان لم يجرح فى رواياته وهو تابعى معروف.\n٢٢١١٥- من خالف دينه دين المسلمين فاضربوا عنقه وإذا شهد أن لا إله إلا الله وأن محمدا رسول الله فلا سبيل عليه إلا أن يأتى شيئا فيقام عليه حده (الطبرانى، والحاكم عن ابن عباس)\nأخرجه الطبرانى (١١/٢٤٢، رقم ١١٦١٧) قال الهيثمى (٦/٢٦٣): فيه الحكم بن أبان وهو ضعيف.\n٢٢١١٦- من خبب خادمًا على أهلها فليس منا ومن أفسد امرأة على زوجها فليس هو منا (أحمد، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٩٧، رقم ٩١٤٦)، والبيهقى (٨/١٣، رقم ١٥٥٩١) .\nوالحديث أصله عند أبى داود بطرف: \"ليس منا من خبب\".\n٢٢١١٧- من خبب زوجة امرئ أو مملوكه فليس منا (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٣٤٣، رقم ٥١٧٠) .\nوللحديث أطراف أخرى منها: \"من حلف بالأمانة\".","vol":"20","page":284},{"text":"ومن غريب الحديث: \"خبب\": خدع وأفسد.\n٢٢١١٨- من خبب عبدا على مولاه فليس منا (الشيرازى فى الألقاب عن ابن عمر)\nأخرجه أيضًا: ابن حبان (١٢/٣٧٠، رقم ٥٥٦٠) .\n٢٢١١٩- من ختم القرآن أول النهار صلت عليه الملائكة حتى يمسى ومن ختم آخر النهار صلت عليه حتى يصبح (أبو نعيم فى الحلية عن سعد)\nأخرجه أبو نعيم فى الحلية (٥/٢٦) وهو غريب.\n٢٢١٢٠- من ختم القرآن عن ظهر قلب أو نظر أعطاه الله شجرة فى الجنة (ابن مردويه عن ابن الزبير)\nوللحديث أطراف أخرى منها: \"من قرأ القرآن\" \" حامل القرآن له عند ختم القرآن دعوة مستجابة \".\n٢٢١٢١- من ختم له عند موته بلا إله إلا الله دخل الجنة (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٥٢/١٩٠) .\n٢٢١٢٢- من خرج حاجا أو معتمرا أو غازيا ثم مات فى طريقه كتب الله له أجر الغازى والحاج والمعتمر إلى يوم القيامة (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"20","page":285},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٤٧٤، رقم ٤١٠٠) . وأخرجه أيضًا: أبو يعلى (١١/٢٣٨، رقم ٦٣٥٧) .\n٢٢١٢٣- من خرج حاجا أو معتمرا فله بكل خطوة حتى يؤوب إلى رحله ألف ألف حسنة وتمحى عنه ألف ألف سيئة وترفع له ألف ألف درجة (ابن عساكر عن أبى هريرة وابن عباس)\nأخرجه ابن عساكر (٦٥/٣٢٢) .\n٢٢١٢٤- من خرج حتى يأتى هذا المسجد مسجد قباء فيصلى فيه كان له عدل عمرة (أحمد، والنسائى، والطبرانى، وأبو نعيم فى المعرفة، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى أمامة بن سهل بن حنيف عن أبيه)\nأخرجه أحمد (٣/٤٨٧، رقم ١٦٠٢٤)، والنسائى (٢/٣٧، رقم ٦٩٩)، والطبرانى (٦/٧٤، رقم ٥٥٥٨)، والحاكم (٣/١٣، رقم ٤٢٧٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٩٩، رقم ٤١٩١) .","vol":"20","page":286},{"text":"٢٢١٢٥- من خرج حتى يأتى هذا المسجد يعنى مسجد قباء فيصلى فيه كانت كعدل عمرة ومن خرج على طهر لا يريد إلا مسجدى هذا يريد مسجد المدينة ليصلى فيه كانت له بمنزلة حجة (البيهقى فى شعب الإيمان عن أبى أمامة بن سهل بن حنيف عن أبيه)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٩٩، رقم ٤١٩١) .\n٢٢١٢٦- من خرج على أمتى وهم مجتمعون يريد أن يفرق بينهم فاقتلوه كائنا من كان (أبو يعلى، وأبو عوانة، والضياء عن أسامة بن شريك. الطبرانى عن عرفجة الأشجعى)\nحديث أسامة: أخرجه أبو عوانة (٤/٤١٣، رقم ٧١٤٥)، والضياء (٤/١٧٦، رقم ١٣٩١) . وأخرجه أيضًا: ابن أبى عاصم (٢/٥٢٦، رقم ١١٠٧) .\nحديث عرفجة: أخرجه الطبرانى (١٧/١٤٢، رقم ٣٥٤) .\nوللحديث أطراف أخرى منها: \"إنه ستكون هنات\"، \"ستكون بعدى هنات\".\n٢٢١٢٧- من خرج فى طلب العلم فهو فى سبيل الله حتى يرجع (الترمذى - حسن غريب – وأبو يعلى، والطبرانى، والضياء عن أنس)","vol":"20","page":287},{"text":"أخرجه الترمذى (٥/٢٩، رقم ٢٦٤٧) وقال: حسن غريب. والضياء (٦/١٢٤، رقم ٢١١٩) وقال: إسناده حسن. وأخرجه أيضًا: الطبرانى فى الصغير (١/٢٣٤، رقم ٣٨٠)، والعقيلى (٢/١٧، ترجمة ٤٢٨ خالد بن يزيد اللؤلؤى) وقال: لا يتابع على كثير من أحاديثه.\n٢٢١٢٨- من خرج مجاهدا فى سبيل الله فأصابه جائحة أو لسعته دابة فمات فهو شهيد ومن مات حتف أنفه فقد وقع أجره على الله ومن قتل قصعا فقد استوجب المآب (العسكرى فى الأمثال، وعبد الرزاق عن محمد بن عبد الله بن عتيك عن أبيه)\n٢٢١٢٩- من خرج مخرجا فقال حين يخرج بسم الله آمنت بالله وتوكلت على الله عصمه الله من شر مخرجه (ابن جرير عن عثمان)\nأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (١/٣٦٩) .\n٢٢١٣٠- من خرج مع أخ له فى طريق موحشة فكأنما أعتق رقبة (الديلمى عن أنس)\nأخرجه الديلمى (٣/٤٨١، رقم ٥٤٩١) .","vol":"20","page":288},{"text":"٢٢١٣١- من خرج مع جنازة من بيتها وصلى عليها ثم تبعها حتى تدفن كان له قيراطان من أجر كل قيراط مثل أحد ومن صلى عليها ثم رجع كان له من الأجر مثل أحد (مسلم، وأبو داود عن أبى هريرة وعائشة)\nأخرجه مسلم (٢/٦٥٣، رقم ٩٤٥)، وأبو داود (٣/٢٠٢، رقم ٣١٦٩) . وأخرجه أيضًا: البيهقى (٣/٤١٢، رقم ٦٥٣٩) .\n٢٢١٣٢- من خرج من الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه حتى يراجعه ومن مات ليس عليه إمام جماعة فإن موتته موتة جاهلية (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/١٥٠، رقم ٢٥٩) وقال: صحيح على شرط الشيخين.\n٢٢١٣٣- من خرج من الطاعة وفارق الجماعة فمات مات ميتة جاهلية ومن قاتل تحت راية عمية يغضب لعصبة أو يدعو إلى عصبة أو ينصر عصبة فقتل فقتلة جاهلية ومن خرج على أمتى يضرب برها وفاجرها لا يتحاشى من مؤمنها ولا يفى لذى عهد فليس منى ولست منه (ابن أبى شيبة، وأحمد، ومسلم، والنسائى عن أبى هريرة)","vol":"20","page":289},{"text":"أخرجه ابن أبى شيبة (٧/٤٦٢، رقم ٣٧٢٤٣)، وأحمد (٢/٢٩٦، رقم ٧٩٣١)، ومسلم (٣/١٤٧٦، رقم ١٨٤٨) والنسائى (٢/٣١٤، رقم ٣٥٧٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣٣٩، رقم ٢٠٧٠٧) وإسحاق بن راهويه (١/١٩٢ رقم ١٤٥)، وابن حبان (١٠/٤٤١ رقم ٤٥٨٠)، وأبو عوانة (٤/٤٢١، رقم ٧١٦٩)، والبيهقى فى السنن الكبرى (٨/١٥٦ رقم ١٦٣٨٨)، وفى شعب الإيمان (٦/٦٠، رقم ٧٤٩٥) .\n٢٢١٣٤- من خرج من بيته إلى الصلاة فقال اللهم إنى أسألك بحق السائلين عليك وأسألك بحق ممشاى هذا فإنى لم أخرج أشرا ولا بطرا ولا رياء ولا سمعة وخرجت اتقاء لسخطك وابتغاء مرضاتك فأسألك أن تعيذنى من النار وأن تغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت أقبل الله عليه بوجهه واستغفر له سبعون ألف ملك حتى يقضى صلاته (ابن ماجه، وابن السنى، وسمويه عن أبى سعيد)\nأخرجه ابن ماجه (١/٢٥٦، رقم ٧٧٨) . قال البوصيرى (١/٩٨): هذا إسناد مسلسل بالضعفاء.","vol":"20","page":290},{"text":"٢٢١٣٥- من خرج من بيته إلى المسجد كتب له كاتبه بكل خطوة يخطوها إلى المسجد عشر حسنات والقاعد فى المسجد ينتظر الصلاة كالقانت ويكتب من المصلين حتى يرجع إلى بيته (ابن المبارك، والخطيب عن عقبة بن عامر)\nأخرجه ابن المبارك (١/١٣٩، رقم ٤١٠)، والخطيب (٢/٢٢٩) .\n٢٢١٣٦- من خرج من بيته متطهرا إلى صلاة مكتوبة فأجره كأجر الحاج المحرم ومن خرج إلى تسبيح الضحى لا ينصبه إلا إياه فأجره كأجر المعتمر وصلاة على إثر صلاة لا لغو بينهما كتاب فى عليين (أبو داود عن أبى أمامة)\nأخرجه أبو داود (١/١٥٣، رقم ٥٥٨) .\n٢٢١٣٧- من خرج من بيته مجاهدا فى سبيل الله وأين المجاهدون فخر عن دابته فمات فقد وقع أجره على الله أو لسعته دابة فمات فقد وقع أجره على الله أو مات حتف أنفه فقد وقع أجره على الله ومن قتل قعصا فقد استوجب المآب (أحمد، وابن سعد، والطبرانى، والحاكم، والبيهقى، وأبو نعيم عن محمد بن عبد الله بن عتيك عن أبيه)","vol":"20","page":291},{"text":"أخرجه أحمد (٤/٣٦، رقم ١٦٤٦١)، والطبرانى (٢/١٩١، رقم ١٧٧٨) قال الهيثمى (٥/٢٧٧): فيه محمد بن إسحاق مدلس، وبقية رجال أحمد ثقات. والحاكم (٢/٩٧، رقم ٢٤٤٥) وقال: صحيح الإسناد، والبيهقى (٩/١٦٦، رقم ١٨٣١٧) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٤، رقم ١٩٣٣٠)، وابن قانع (٢/١١٥) .\nومن غريب الحديث: \"قعصا\": إذا أصابته ضربة أورمية فمات مكانه.\n٢٢١٣٨- من خرج من بيته يريد الصلاة فهو فى الصلاة فاتته أو أدركها (الحاكم فى تاريخه عن أبى هريرة)\n٢٢١٣٩- من خرج من بيته يريد سفرا فقال حين يخرج بسم الله آمنت بالله واعتصمت بالله وتوكلت على الله ولا حول ولا قوة إلا بالله رزق خير ذلك المخرج وصرف عنه شر ذلك المخرج (ابن السنى فى عمل يوم وليلة، والخطيب، وابن عساكر عن عثمان)\nأخرجه الخطيب (٩/١٤٥)، وابن عساكر (١٨/٣٠٢) . وأخرجه أيضًا: أحمد (١/٦٥، رقم ٤٧١) .","vol":"20","page":292},{"text":"٢٢١٤٠- من خرج يدعو إلى نفسه أو إلى غيره وعلى الناس إمام فعليه لعنة الله والملائكة والناس أجمعين فاقتلوه (الديلمى عن أبى بكر)\nأخرجه الديلمى (٣/٤٨١، رقم ٥٤٩٣) .\n٢٢١٤١- من خرج يريد سفرا فرجع من طيرة فقد كفر بما أنزل على محمد (الديلمى عن أبى ذر)\nأخرجه الديلمى (٣/٤٨١، رقم ٥٤٩٢) .\n٢٢١٤٢- من خرج يريد علما يتعلمه فتح له باب الجنة وفرشته الملائكة أكنافها وصلت عليه ملائكة السموات وحيتان البحور وللعالم من الفضل على العابد كفضل القمر ليلة البدر على أصغر كوكب فى السماء إن العلماء ورثة الأنبياء لم يورثوا دينارا ولا درهما ولكنهم ورثوا العلم فمن أخذ بالعلم فقد أخذ بخطٍّ موت العالم مصيبة لا تجبر وثلمة لا تسد وهو نجم طُمِسَ موت قبيلة أيسر من موت عالم (أبو يعلى، وابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٣٨/٣١٨) .\nوللحديث أطراف أخرى منها: \"من سلك طريقًا يطلب فيه علمًا\"، \"من غدا يريد العلم\".","vol":"20","page":293},{"text":"ومن غريب الحديث: \"ثلمة\": خلل ونقصان.\n٢٢١٤٣- من خرج يطلب بابًا من العلم يريد به باطلا من حق أو ضلالة من هدى كان كعبادة متعبد أربعين عاما (الديلمى عن ابن مسعود)\n٢٢١٤٤- من خرق خرقناه ومن عرض عرضنا له ومن نبش دفناه (ابن لال، والديلمى عن عمران بن يزيد بن البراء بن عازب عن أبيه عن جده)\nأخرجه الديلمى (٣/٥٢٣، رقم ٥٦٣٣) .\nومن غريب الحديث:\" خرق \" أى كذب. \" عرض عرضناه \" أى عرض بالقذف عرضنا له بالتأديب\n٢٢١٤٥- من خشى منكم أن لا يقوم من آخر الليل فليوتر من أول الليل ومن طمع منكم أن يقوم آخر الليل فليوتر آخر الليل فإن قراءة آخر الليل محضورة وذلك أفضل (ابن حبان عن جابر)\nأخرجه ابن حبان (٦/٣٠٤، رقم ٢٥٦٥) .\nوللحديث أطراف أخرى منها: \"من خاف أن لا يقوم من آخر الليل\".\n٢٢١٤٦- من خصى عبده خصيناه (أبو داود، والحاكم عن سمرة)","vol":"20","page":294},{"text":"أخرجه أبو داود (٤/١٧٦، رقم ٤٥١٦)، والحاكم (٤/٤٠٩، رقم ٨١٠٠) وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى (٨/٢٦، رقم ٤٧٥٤) .\n٢٢١٤٧- من خضب بالسواد سود الله وجهه يوم القيامة (الطبرانى عن أبى الدرداء)\nقال الحافظ فى الفتح (١٠/٣٥٥): أخرجه الطبرانى، وابن أبى عاصم من حديث أبى الدرداء رفعه وسنده لين.\n٢٢١٤٨- من خلع يدا من طاعة لقى الله يوم القيامة لا حجة له ومن مات وليس فى عنقه بيعة مات ميتة جاهلية (مسلم عن ابن عمر)\nأخرجه مسلم (٣/١٤٧٨، رقم ١٨٥١) . وأخرجه أيضًا: أبو عوانة (٤/٤١٥، رقم ٧١٥٣)، والبيهقى (٨/١٥٦، رقم ١٦٣٨٩) .\n٢٢١٤٩- من خلقه الله لواحدة من المنزلتين وفقه لعملها (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٢٣، رقم ٥٥٧) .\n٢٢١٥٠- من خيل له فى صلاته أنه قد أحدث فلا ينصرف حتى يسمع صوتا أو يجد ريحا (الطبرانى عن ابن عباس)","vol":"20","page":295},{"text":"أخرجه الطبرانى (١١/٣٤١، رقم ١١٩٤٨) قال الهيثمى (١/٢٤٢): رواه الطبرانى فى الكبير والبزار ورجاله رجال الصحيح.","vol":"20","page":296},{"text":"[من مع الدال]\n٢٢١٥١- من دَانَ بدَيْنٍ وفى نفسه وفاؤه فمات تجاوز الله عنه وأرضى غريمه بما شاء ومن دان بدَيْنٍ وليس فى نفسه وفاؤه فمات اقتص الله لغريمه منه يوم القيامة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٠، رقم ٧٩٣٧) .\nوللحديث أطراف أخرى منها: \"من ادان بدين\"، \"من تدين بدين\".\n٢٢١٥٢- من دخل البيت دخل فى حسنة وخرج من سيئة مغفورًا له (الطبرانى، والبيهقى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٠٠، رقم ١١٤٩٠)، قال الهيثمى (٣/٢٩٣): فيه عبد الله بن المؤمل وثقه ابن سعد وغيره وفيه ضعف. والبيهقى (٥/١٥٨، رقم ٩٥٠٦) . وأخرجه أيضًا: ابن أبى شيبة (٣/١٧٣، رقم ١٣١٧٢)، وابن خزيمة (٤/٣٣٢، رقم ٣٠١٣) . قال الحافظ فى الفتح (٣/٤٦٦): قال البيهقى: تفرد به عبد الله بن المؤمل، وهو ضعيف.\n٢٢١٥٣- من دخل الحمام بغير مئزر لعنه الملكان (الشيرازى فى الألقاب عن أنس)\n٢٢١٥٤- من دخل الحمام منكم فليستتر (ابن أبى شيبة عن طاوس مرسلًا)","vol":"20","page":297},{"text":"أخرجه ابن أبى شيبة (١/١٠٥، رقم ١١٨٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٥٥، رقم ٧٧٦٧) .\n٢٢١٥٥- من دخل السوق فقال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو حى لا يموت بيده الخير وهو على كل شىء قدير كتب الله له بها ألف ألف حسنة ومحا عنه ألف ألف سيئة ورفع له ألف ألف درجة وبنى له بيتا فى الجنة (الطيالسى، وأحمد، وابن منيع، والدارمى، والترمذى - غريب – وابن ماجه، وأبو يعلى، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والضياء عن سالم بن عبد الله عن أبيه عن جده)\nأخرجه الطيالسى (ص ٤، رقم ١٢)، وأحمد (١/٤٧، رقم ٣٢٧)، والدارمى (٢/٣٧٩، رقم ٢٦٩٢)، والترمذى","vol":"20","page":298},{"text":"(٥/٤٩١ رقم ٣٤٢٨) وقال: غريب. وابن ماجه (٢/٧٥٢، رقم ٢٢٣٥)، والطبرانى (١٢/٣٠٠، رقم ١٣١٧٥)، والحاكم (١/٧٢١، رقم ١٩٧٤)، وأبو نعيم فى الحلية (٢/٣٥٥)، والضياء (١/٢٩٦، رقم ١٨٦) وقال: إسناده ضعيف. وأخرجه أيضًا: عبد بن حميد (ص ٣٩، رقم ٢٨)، والبزار (١/٢٣٨، رقم ١٢٥) .\n٢٢١٥٦- من دخل على قوم لطعام لم يُدْعَ إليه فأكل دخل فاسقا وأكل ما لا يحل له (البيهقى، وابن النجار عن عائشة)\nأخرجه البيهقى (٧/٢٦٥، رقم ١٤٣٢٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٦٠، رقم ٨٢٧٠) .\n٢٢١٥٧- من دخل على مريض لم يحضر وفاته فقال أسأل الله رب العرش العظيم أن يشفيك سبع مرات شفى (ابن أبى شيبة عن ابن عباس)\nأخرجه ابن أبى شيبة (٦/٦٢، رقم ٢٩٤٩٤) . وأخرجه أيضًا: عبد بن حميد (ص ٢٣٧، رقم ٧١٨)، وأبو يعلى\n(٤/٣٦٦، رقم ٢٤٨٣) .","vol":"20","page":299},{"text":"٢٢١٥٨- من دخل فليأكل ولا يتخذ خبنة (الترمذى - غريب - والحاكم فى الكنى، وقال: منكر لا أصل له والبيهقى وضعفه عن ابن عمر)\nأخرجه الترمذى (٣/٥٨٣، رقم ١٢٨٧) وقال: غريب. والبيهقى (٩/٣٥٩، رقم ١٩٤٣٥) .\nومن غريب الحديث: \"لا يتخذ خبنة\": لا يأخذ فى ثوبه.\n٢٢١٥٩- من دخل فى شىء من أسعار المسلمين ليغليه عليهم كان حقا على الله أن يقذفه فى معظم النار يوم القيامة رأسه أسفله (الطيالسى، وأحمد، والطبرانى، والحاكم، والبيهقى عن معقل بن يسار)\nأخرجه الطيالسى (ص ١٢٥، رقم ٩٢٨)، وأحمد (٥/٢٧، رقم ٢٠٣٢٨)، والطبرانى (٢٠/٢١٠، رقم ٤٨٠)، قال الهيثمى (٤/١٠١): فيه زيد بن مرة أبو المعلى ولم أجد من ترجمه وبقة رجاله رجال الصحيح. والحاكم (٢/١٥، رقم ٢١٦٨) وقال: ليس على شرط هذا الكتاب، والبيهقى (٦/٣٠، رقم ١٠٩٣٣) . وأخرجه أيضًا: الرويانى (٢/٣٢٩، رقم ١٣٠٠)، والبيهقى فى شعب الإيمان (٧/٥٢٥، رقم ١١٢١٤) .","vol":"20","page":300},{"text":"٢٢١٦٠- من دخل فى هذا المسجد فبزق فيه أو تنخم فليحفر فليدفنه فإن لم يفعل فليبزق فى ثوبه ثم ليخرج به (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/١٢٩، رقم ٤٧٧)، والبيهقى (٢/٢٩١، رقم ٣٤٠٦) . وأخرجه أيضًا: أحمد (٢/٣٢٤، رقم ٨٢٨٠)، والطبرانى فى الأوسط (٨/٢٦١، رقم ٨٥٧٧)، وابن خزيمة (٢/٢٧٧، رقم ١٣١٠) .\n٢٢١٦١- من دخل مسجدنا هذا ليتعلم خيرا أو يعلمه كان كالمجاهد فى سبيل الله ومن دخله لغير ذلك كان كالناظر إلى ما ليس له (أحمد، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٠، رقم ٨٥٨٧)، وابن حبان (١/٢٨٧، رقم ٨٧) .\nوللحديث أطراف أخرى منها: \"من جاء مسجدى هذا\".\n٢٢١٦٢- من دخل مسجدى هذا ليتعلم خيرا أو يعلمه كان بمنزلة المجاهد فى سبيل الله ومن دخل لغير ذلك من أحاديث الناس كان بمنزلة من يرى ما يعجبه وهو شىء غيره (الطبرانى، والضياء عن سهل بن سعد)","vol":"20","page":301},{"text":"أخرجه الطبرانى (٦/١٧٥، رقم ٥٩١١) . قال الهيثمى (١/١٢٣): فيه يعقوب بن حميد بن كاسب وثقه البخارى وابن حبان وضعفه النسائى وغيره ولم يستندوا فى ضعفه إلا إلى أنه محدود وسماعه صحيح.\n٢٢١٦٣- من دخل مكة فتواضع لله وآثر رضاه على جميع أموره لم يخرج منها حتى يغفر له (الديلمى عن ابن عمر)\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٢/٣١٤، رقم ١٥٧٣) .\n٢٢١٦٤- من دخلت عينه قبل أن يستأذن ويسلم فلا إذن له وقد عصى ربه (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٤٤) قال الهيثمى: إسحاق بن يحيى لم يدرك عبادة وبقية رجاله ثقات.\n٢٢١٦٥- من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئا ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئا (أحمد، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة. الطبرانى عن ابن عمر)","vol":"20","page":302},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٩٧، رقم ٩١٤٩)، ومسلم (٤/٢٠٦٠، رقم ٢٦٧٤)، وأبو داود (٤/٢٠١، رقم ٤٦٠٩)، والترمذى (٥/٤٣، رقم ٢٦٧٤) وقال: حسن صحيح. وابن ماجه (١/٧٥، رقم ٢٠٦) . وأخرجه أيضًا: أبو يعلى (١١/٣٧٣، رقم ٦٤٨٩)، وابن حبان (١/٣١٨، رقم ١١٢)، والدارمى (١/١٤١، رقم ٥١٣) .\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٦٨)، قال الهيثمى: فيه عبيد الله بن تمام ضعفه البخارى وجماعة.\n٢٢١٦٦- من دعا الناس إلى قول أو عمل ولم يعمل هو به لم يزل فى سخط الله حتى يكف أو يعمل بما قال أو دعا إليه (الطبرانى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٧٦) قال الهيثمى: فيه عبد الله بن خراش، وثقه ابن حبان وقال: يخطئ، وضعفه الجمهور، وبقية رجاله ثقات. وأخرجه أبو نعيم فى الحلية (٢/٧) .","vol":"20","page":303},{"text":"٢٢١٦٧- من دعا بهؤلاء الكلمات الخمس لم يسأل الله شيئا إلا أعطاه لا إله إلا الله والله أكبر لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير لا إله إلا الله ولا حول ولا قوة إلا بالله (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٦١، رقم ٨٤٩) . قال الهيثمى (١٠/١٥٧): إسناده حسن.\n٢٢١٦٨- من دعا بهذا الدعاء عشية عرفة ما لم يدع بإثم أو قطيعة رحم استجيب له سبحان الذى فى السماء عرشه سبحان الذى فى الأرض موطئه سبحان الذى فى البحر سبيله سبحان الذى فى القبور قضاؤه سبحان الذى فى الجنة رحمته سبحان الذى فى النار سلطانه سبحان الذى فى الهواء روحه سبحان الذى رفع السماء سبحان الذى وضع الأرض سبحان الذى لا منجا منه إلا إليه (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٢٧، رقم ١٠٥٥٤) . قال الهيثمى (٣/٢٥٢): فيه عزرة بن قيس ضعفه ابن معين.","vol":"20","page":304},{"text":"٢٢١٦٩- من دعا بوضوء فساعة يفرغ من وضوئه يقول أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله اللهم اجعلنى من التوابين واجعلنى من المتطهرين فتحت له ثمانية أبواب الجنة يدخل من أيها شاء (ابن السنى فى عمل يوم وليلة، والطبرانى فى الأوسط عن ثوبان)\nأخرجه الطبرانى فى الأوسط (٥/١٤٠ رقم ٤٨٩٥) قال الهيثمى (١/٢٣٩): رواه الطبرانى فى الأوسط والكبير باختصار، وقال فى الأوسط: تفرد به مسور بن مورع، ولم أجد من ترجمه، وفيه أحمد بن سهيل الوراق ذكره ابن حبان فى الثقات، وفى إسناد الكبير أبو سعيد البقال، والأكثر على تضعيفه، ووثقه بعضهم.\n٢٢١٧٠- من دعا رجلا بغير اسمه لعنته الملائكة (ابن السنى فى عمل يوم وليلة عن عمير بن سعد)\nأخرجه أيضًا: ابن قانع (٢/٢٣١، رقم ٧٤٠)، والديلمى (٣/٥٥٢، رقم ٥٧٢٧)، وأورده ابن الجوزى فى العلل المتناهية (٢/٧٤٧، رقم ١٢٤٨) وقال أبو عبد الرحمن النسائى: هذا حديث منكر.","vol":"20","page":305},{"text":"٢٢١٧١- من دعا على مَنْ ظَلَمَه فقد انتصر (ابن أبى شيبة، والترمذى وضعفه، وابن أبى الدنيا فى ذم الغضب عن عائشة)\nأخرجه ابن أبى شيبة (٦/٧٤، رقم ٢٩٥٧٦)، والترمذى (٥/٥٥٤، رقم ٣٥٥٢) وقال: غريب. وأخرجه أيضًا: القضاعى (١/٢٤٣، رقم ٣٨٧)، والديلمى (٣/٥٥٢، رقم ٥٧٢٨) .\n٢٢١٧٢- من دعا لأخيه بظهر الغيب قال الملك الموكل به آمين ولك بمثل (مسلم، وأبو داود عن أبى الدرداء)\nأخرجه مسلم (٤/٢٠٩٤، رقم ٢٧٣٢)، وأبو داود (٢/٨٩، رقم ١٥٣٤) . وأخرجه أيضًا: البيهقى (٣/٣٥٣، رقم ٦٢٢٤) .\n٢٢١٧٣- من دعا لأخيه بظهر الغيب كتبت له عشر حسنات ومن بدأه بالسلام كتبت له عشر حسنات (أبو الشيخ عن أنس)","vol":"20","page":306},{"text":"أخرجه أيضًا: ابن حبان فى الضعفاء (٣/٤٧، ترجمة ١١٠٢ نوح بن ذكون) وقال: منكر الحديث جدًّا، وأورده الذهبى فى ميزان الاعتدال (٧/٥٢، ترجمة ٩١٤١ نوح بن ذكوان) وقال قال أبو حاتم: نوح ليس بشىء، وقال ابن عدى: أحاديثه ليست محفوظة، وقال ابن حبان: منكر الحديث جدا.\n٢٢١٧٤- من دعاكم إلى كراع فأجيبوه (ابن عساكر عن ابن عمر. الطبرانى عن أبى أمامة)\nحديث ابن عمر: أخرجه ابن عساكر (٢٢/٤٣) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٣١، رقم ٧٩٠٤) . قال الهيثمى (٤/٥٢): فيه محمد بن عبيد الله العرزمى، وهو ضعيف.\n٢٢١٧٥- من دعى إلى حَكَمٍ من الحُكَّام فلم يجب فهو ظالم (أبو داود فى مراسيله، والبيهقى عن الحسن مرسلًا)\nأخرجه أبو داود فى المراسيل (١/٢٨٤، رقم ٣٩١)، والبيهقى (١٠/١٤٠، رقم ٢٠٢٧٢) وقال: هذا مرسل. وأخرجه أيضًا: الدارقطنى (٤/٢١٤) .\n٢٢١٧٦- من دعى إلى سلطان فلم يجب فهو ظالم لا حق له (الطبرانى عن سمرة)","vol":"20","page":307},{"text":"أخرجه الطبرانى (٧/٢٢٥، رقم ٦٩٣٩) قال الهيثمى (٤/١٩٨): فيه روح بن عطاء، وثقه ابن عدى، وضعفه الأئمة.\n٢٢١٧٧- من دعى إلى طعام وهو صائم فليجب فمن شاء طعم ومن شاء ترك (ابن ماجه عن جابر)\nأخرجه ابن ماجه (١/٥٥٧، رقم ١٧٥١) .\nوالحديث أصله فى صحيح مسلم بطرف: \"إذا دعى أحدكم إلى طعام\".\n٢٢١٧٨- من دعى إلى عرس أو نحوه فليجب (مسلم عن ابن عمر)\nأخرجه مسلم (٢/١٠٥٣، رقم ١٤٢٩) .\n٢٢١٧٩- من دعى فلم يجب فقد عصى الله ورسوله ومن دخل على غير دعوة دخل سارقا وخرج مغيرًا (أبو داود، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٣/٣٤١، رقم ٣٧٤١)، والبيهقى (٧/٦٨، رقم ١٣١٩٠) . وأخرجه أيضًا: القضاعى (١/٣١٤، رقم ٥٢٨)، وابن عدى (١/٣٩٠، ترجمة ٢٠٨ أبان بن طارق) .\n٢٢١٨٠- من دفن ثلاثة من الولد احتسبهم حرم الله عليه النار (الطبرانى، وابن عساكر عن واثلة)\nأخرجه الطبرانى (٢٢/٩٦، رقم ٢٣١) . قال الهيثمى (٣/٧): فيه سنان مجهول.","vol":"20","page":308},{"text":"٢٢١٨١- من دفن ثلاثة من الولد فصبر عليهم واحتسبهم وجبت له الجنة ومن دفن اثنين فصبر عليهما واحتسبهما وجبت له الجنة (الطبرانى عن جابر بن سمرة)\nأخرجه الطبرانى (٢/٢٤٥، رقم ٢٠٣٠) قال الهيثمى (٣/١٠): فيه ناصح بن عبد الله أبو عبد الله وهو متروك.\n٢٢١٨٢- من دل على خير فله مثل أجر فاعله (أحمد، ومسلم، وأبو داود، والترمذى، وابن حبان عن أبى مسعود الأنصارى)\nأخرجه أحمد (٤/١٢٠، رقم ١٧١٢٥)، ومسلم (٣/١٥٠٦، رقم ١٨٩٣)، وأبو داود (٤/٣٣٣، رقم ٥١٢٩) . والترمذى (٥/٤١، رقم ٢٦٧١) وقال: حسن صحيح. وابن حبان (١/٥٢٥، رقم ٢٨٩) . وأخرجه أيضًا: الطيالسى (ص ٨٥، رقم ٦١١)، والبخارى فى الأدب (١/٩٤، رقم ٢٤٢)، والمحاملى (١/٤١٧، رقم ٤٨٧)، والطبرانى (١٧/٢٢٥، رقم ٦٢٢)، والبيهقى (٩/٢٨، رقم ١٧٦٢١)\nوللحديث أطراف أخرى منها: \"إن الدال على الخير\".\n[من مع الذال]","vol":"20","page":309},{"text":"٢٢١٨٣- من ذب عن لحم أخيه بالغيبة كان حقا على الله أن يعتقه من النار (ابن المبارك، وأحمد، والخرائطى فى مكارم الأخلاق، والطبرانى، والبيهقى فى شعب الإيمان، والنسائى عن أسماء بنت يزيد)\nأخرجه ابن المبارك (١/٢٣٩، رقم ٦٨٧)، وأحمد (٦/٤٦١، رقم ٢٧٦٥٠)، قال الهيثمى (٨/٩٥): إسناده حسن. والطبرانى (٢٤/١٧٥، رقم ٤٤٢)، والبيهقى فى شعب الإيمان (٦/١١٢، رقم ٧٦٤٢) . وأخرجه أيضًا: الطيالسى (ص ٢٢٧ رقم ١٦٣٢) وعبد بن حميد (ص ٤٥٦ رقم ١٥٧٩)، وأبو نعيم فى الحلية (٦/٦٧)، والرافعى (١/٢٦١)، والديلمى (٣/٥٣٤ رقم ٥٦٦٧) .\nومن غريب الحديث: \"ذب\": أى دافع.\n٢٢١٨٤- من ذبح بعد الصلاة تم نسكه وأصاب سنة المسلمين (البخارى عن البراء)\nأخرجه البخارى (٥/٢١٠٩، رقم ٥٢٢٥) .\n٢٢١٨٥- من ذبح قبل أن يصلى فإنما هو لحم قدمه لأهله ومن ذبح بعد أن يصلى فقد أصاب السنة (الشيرازى فى الألقاب عن البراء عن أبى بردة بن نيار)","vol":"20","page":310},{"text":"أخرجه أيضًا: الطيالسى (ص ١٠١، رقم ٧٤٣) .\n٢٢١٨٦- من ذبح قبل الصلاة فإنما يذبح لنفسه ومن ذبح بعد الصلاة فقد تم نسكه وأصاب سنة المسلمين (البخارى عن أنس)\nأخرجه البخارى (٥/٢١٠٩، رقم ٥٢٢٦) .\n٢٢١٨٧- من ذبح لضيفه ذبيحة كانت فداءه من النار (الحاكم فى تاريخه عن جابر)\nأورده أيضًا: ابن الجوزى فى العلل (٢/٥٢٤، رقم ٨٦٨) وقال الحاكم: عامر بن شعيب روى أحاديث منكرة بل أكثرها موضوعة.\n٢٢١٨٨- من ذرعه القىء فى شهر رمضان فلا يفطر ومن تقيأ عامدا فقد أفطر (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٤/١٥) .\n٢٢١٨٩- من ذرعه القىء وهو صائم فليس عليه قضاء ومن استقاء عمدا فليقض (أبو داود، والترمذى - غريب – وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)","vol":"20","page":311},{"text":"أخرجه أبو داود (٢/٣١٠، رقم ٢٣٨٠)، والترمذى (٣/٩٨، رقم ٧٢٠) وقال: حسن غريب. وابن ماجه (١/٥٣٦ رقم ١٦٧٦)، والحاكم (١/٥٨٩، رقم ١٥٥٧) وقال: صحيح على شرط الشيخين. والبيهقى (٤/٢١٩، رقم ٧٨١٧) . وأخرجه أيضًا: أحمد (٢/٤٩٨، رقم ١٠٤٦٨)، وأبو يعلى (١١/٤٨٢، رقم ٦٦٠٤)، والترمذى فى العلل (١/١١٥، رقم ١٩٨)، والدارقطنى (٢/١٨٥)، والطحاوى (٢/٩٧) .\n٢٢١٩٠- من ذكر الله عند الوضوء طهر جسده كله فإن لم يذكر اسم الله لم يطهر منه إلا ما أصاب الماء (عبد الرزاق عن الحسن الكوفى مرسلًا)\nقال المناوى (٦/١٢٨) قال عبد الحق: فيه محمد بن أبان لا أعرفه. وقال ابن القطان: فيه من لا يعرف البتة وهو مرداس بن محمد راويه عن أبان.\n٢٢١٩١- من ذكر الله ففاضت عيناه من خشية الله حتى يصيب الأرض من دموعه لم يعذبه الله يوم القيامة (الحاكم عن أنس)\nأخرجه الحاكم (٤/٢٨٩، رقم ٧٦٦٨) وقال: صحيح الإسناد.","vol":"20","page":312},{"text":"٢٢١٩٢- من ذكر الله فى نفسه ذكره الله فى نفسه ومن ذكر الله فى ملإ ذكره الله فى ملإ أكثر وأطيب ومن تقرب إلى الله شبرا تقرب منه ذراعا ومن تقرب من الله ذراعا تقرب منه باعا ومن أتى الله مشيًا أتاه الله هرولة ومن أتى الله هرولة أتاه الله سعيا (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٢٧٥، رقم ٧٦٢٥) وقال: صحيح الإسناد. وأخرجه أيضًا: إسحاق بن راهويه (١/٢٦٤، رقم ٢٣٣) .\n٢٢١٩٣- من ذكر امرأ بما ليس فيه ليعيبه حبسه الله به فى نار جهنم حتى يأتى بنفاد ما قال (الطبرانى، وابن عساكر عن أبى الدرداء)\nقال الهيثمى (٨/٩٤): رواه الطبرانى فى الأوسط عن شيخه مقدام بن داود وهو ضعيف.\n٢٢١٩٤- من ذكر عنده أخوه المسلم بظهر الغيب وهو يقدر على أن ينصره فنصره نصره الله فى الدنيا والآخرة (الخرائطى عن عمران بن حصين)\n٢٢١٩٥- من ذكر عنده أخوه المسلم وهو يستطيع نصره فلم ينصره أدركه الله بها فى الدنيا والآخرة (الخرائطى فى مكارم الأخلاق عن أنس)","vol":"20","page":313},{"text":"٢٢١٩٦- من ذكرت عنده فخطئ الصلاة علىَّ خطئ طريق الجنة (الطبرانى عن محمد بن على مرسلًا. الطبرانى عن محمد بن على بن حسين عن أبيه عن جده حسين)\nحديث محمد عن أبيه عن جده: أخرجه الطبرانى (٣/١٢٨، رقم ٢٨٨٧) . قال الهيثمى (١/١٣٧): فيه بشير بن محمد الكندى، أو بشر، فإن كان بشيرا، فقد ضعفه ابن المبارك، ويحيى بن معين، والدارقطنى، وإن كان بشرا، فلم أر من ذكره. وقال فى موضع آخر (١٠/١٦٤): فيه بشير بن محمد الكندى وهو ضعيف.\n٢٢١٩٧- من ذكرت عنده فليصلِّ علىَّ ومن صلى علىَّ مرة صلى الله عليه عشرا (الطيالسى، والنسائى، وابن السنى عن أنس)\nأخرجه الطيالسى (ص ٢٨٣، رقم ٢١٢٢)، والنسائى (٦/٢١، رقم ٩٨٨٩)، وأبو يعلى (٧/٧٥، رقم ٤٠٠٢) . قال الهيثمى (١/١٣٧): رجاله رجال الصحيح.\n٢٢١٩٨- من ذكرت عنده ولم يصلِّ علىَّ فقد شَقى (ابن السنى فى عمل يوم وليلة عن جابر)","vol":"20","page":314},{"text":"٢٢١٩٩- من ذهب بصره فى الدنيا جعل الله له نورا يوم القيامة إن كان صالحا (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٢/٥٢ رقم ١٢٢٠) قال الهيثمى (٢/٣١٠): فيه بشر بن إبراهيم الأنصارى وهو ضعيف.\n٢٢٢٠٠- من ذهب فى حاجة أخيه المسلم فقضيت حاجته كتبت له حجة وعمرة وإن لم تقض كتبت له عمرة (البيهقى فى شعب الإيمان، وابن عساكر عن السيد الحسن)\nأخرجه البيهقى فى شعب الإيمان (٦/١١٥، رقم ٧٦٥٢)، وابن عساكر (١٣/٢٤٨) .\n[من مع الراء]\n٢٢٢٠١- من رآنى فإنى أنا هو فإنه ليس للشيطان أن يتمثل بى (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٥٣٧، رقم ٢٢٨٠) وقال: حسن صحيح.\n٢٢٢٠٢- من رآنى فقد رأى الحق إن الشيطان لا يتمثل بى (الخطيب فى المتفق والمفترق عن ثابت بن عبيد بن أبى بكرة عن أبيه عن جده)\n٢٢٢٠٣- من رآنى فقد رأى الحق فإن الشيطان لا يترايا بى (أحمد، والبخارى، ومسلم عن أبى قتادة)","vol":"20","page":315},{"text":"أخرجه أحمد (٥/٣٠٦، رقم ٢٢٦٥٩)، والبخارى (٦/٢٥٦٨، رقم ٦٥٩٥)، ومسلم (٤/١٧٧٦، رقم ٢٢٦٧) .\n٢٢٢٠٤- من رآنى فقد رأى الحق فإن الشيطان لا يتكوننى (أحمد، والبخارى عن أبى سعيد)\nأخرجه البخارى (٦/٢٥٦٨، رقم ٦٥٩٦) .\n٢٢٢٠٥- من رآنى فى المنام فإنه لا يدخل النار (ابن عساكر من طريق يحيى بن سعيد العطار عن سعيد بن ميسرة وهما واهيان عن أنس)\nأخرجه ابن عساكر (٢٣/٣٨٥) .\n٢٢٢٠٦- من رآنى فى المنام فسيرانى فى اليقظة ولا يتمثل الشيطان بى (أحمد، ومسلم، وأبو داود عن أبى هريرة. الطبرانى عن مالك بن عبد الله الخثعمى)\nحديث أبى هريرة: أخرجه أحمد (٥/٣٠٦، رقم ٢٢٦٥٩)، ومسلم (٤/١٧٧٥، رقم ٢٢٦٦)، وأبو داود (٤/٣٠٥ رقم ٥٠٢٣) . وأخرجه أيضًا: البخارى (٦/٢٥٦٧، رقم ٦٥٩٢) .\nحديث مالك الخثعمى: أخرجه الطبرانى (١٩/٢٩٦، رقم ٦٦٠) قال الهيثمى (٧/١٨٢): فيه من لم أعرفه.","vol":"20","page":316},{"text":"٢٢٢٠٧- من رآنى فى المنام فقد رآنى (أحمد، والسراج، والبغوى، والدارقطنى فى الأفراد، وابن أبى شيبة، والطبرانى والضياء عن أبى مالك الأشجعى عن أبيه)\nأخرجه أحمد (٦/٣٩٤، رقم ٢٧٢٥٢) وابن أبى شيبة (٦/١٧٤، رقم ٣٠٤٦٦)، والطبرانى (٨/٣١٦، رقم ٨١٨٠) قال الهيثمى (٧/١٨١): رواه أحمد، والبزار، والطبرانى، ورجاله رجال الصحيح.\n٢٢٢٠٨- من رآنى فى المنام فقد رآنى إن الشيطان لا يتمثل فى صورتى (ابن أبى شيبة عن ابن مسعود وأبى هريرة وجابر)\nحديث ابن مسعود وأبى هريرة: أخرجه ابن أبى شيبة (٦/١٧٤، رقم ٣٠٤٦٧) .\nحديث جابر: أخرجه ابن أبى شيبة (٦/١٧٤، رقم ٣٠٤٦٩) .\n٢٢٢٠٩- من رآنى فى المنام فقد رآنى إنه لا ينبغى للشيطان أن يتمثل فى صورتى (أحمد، وعبد بن حميد، ومسلم، وابن ماجه عن جابر. أحمد عن ابن مسعود)","vol":"20","page":317},{"text":"حديث جابر: أخرجه أحمد (٣/٣٥٠، رقم ١٤٨٢١)، وعبد بن حميد (١/٣١٩، رقم ١٠٤٦)، ومسلم (٤/١٧٧٦ رقم ٢٢٦٨)، وابن ماجه (٢/١٢٨٤، رقم ٣٩٠٢) .\nحديث ابن مسعود: أخرجه أحمد (١/٤٠٠، رقم ٣٧٩٩) .\n٢٢٢١٠- من رآنى فى المنام فقد رآنى فإن الشيطان لا يتشبه بى (ابن عساكر عن أبى جحيفة)\nأخرجه ابن عساكر (٥٢/٤٠١) .\n٢٢٢١١- من رآنى فى المنام فقد رآنى فإن الشيطان لا يتصور بصورتى (ابن النجار عن البراء)\n٢٢٢١٢- من رآنى فى المنام فقد رآنى فإن الشيطان لا يتصور بى (الرويانى، والضياء عن البراء)\nأخرجه الرويانى (١/٢٩١، رقم ٤٣٥) .\n٢٢٢١٣- من رآنى فى المنام فقد رآنى فإن الشيطان لا يتمثل بى (الترمذى - حسن صحيح – وابن ماجه، وابن حبان، والطبرانى عن ابن عباس. الخطيب عن أبى مالك الأشجعى عن أبيه. ابن أبى شيبة، وابن ماجه عن أبى سعيد. ابن النجار عن عمران بن حصين)","vol":"20","page":318},{"text":"حديث ابن عباس: أخرجه الترمذى (٤/٥٣٥، رقم ٢٢٧٦) وقال: صحيح. وابن ماجه (٢/١٢٨٥، رقم ٣٩٠٥)، والطبرانى (١٢/٢١٣، رقم ١٢٩٢٦) .\nحديث أبى مالك: أخرجه الخطيب (١٠/٣٤) . وأخرجه أيضًا: الطبرانى (٨/٣١٦، رقم ٨١٨٠)، والضياء (٨/١٠٠ رقم ١٠٨) .\nحديث أبى سعيد: أخرجه ابن أبى شيبة (٦/١٧٥، رقم ٣٠٤٧١)، وابن ماجه (٢/١٢٨٤، رقم ٣٩٠٣) .\n٢٢٢١٤- من رآنى فى المنام فقد رآنى فإن الشيطان لا يتمثل بى ورؤيا المؤمن جزء من ستة وأربعين جزءا من النبوة (أحمد، وابن أبى شيبة، والبخارى، والترمذى فى الشمائل، وأبو عوانة عن أنس. أحمد، ومسلم، وابن ماجه عن أبى هريرة)\nحديث أنس: أخرجه أحمد (٣/٢٦٩، رقم ١٣٨٧٦) وابن أبى شيبة (٦/١٧٤، رقم ٣٠٤٦٠) والبخارى (٦/٢٥٦٨ رقم ٦٥٩٣)، والترمذى فى الشمائل (١/٣٥٣، رقم ٤١٥) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٢ رقم ٧١٦٨) ومسلم (٤/١٧٧٥، رقم ٢٢٦٦)، وابن ماجه (٢/١٢٨٩، رقم ٣٩١٧) .","vol":"20","page":319},{"text":"٢٢٢١٥- من رآنى فى المنام فقد رآنى فإن الشيطان لا يتمثل بى ومن رأى أبا بكر الصديق فى المنام فقد رآه فإن الشيطان لا يتمثل به (الخطيب، والديلمى عن حذيفة)\nأخرجه الخطيب (٨/٣٣٣)، والديلمى (٣/٦٣٥، رقم ٥٩٩٠) .\n٢٢٢١٦- من رآنى فى المنام فقد رآنى فإنى أُرَى فى كل صورة (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٣/٦٣٦، رقم ٥٩٩١) . قال الحافظ فى الفتح (١٢/٣٨٤): فى سنده صالح مولى التوأمة، وهو ضعيف لاختلاطه.\n٢٢٢١٧- من رآنى فى المنام فقد رآنى فى اليقظة (الدارمى عن أبى قتادة. الطبرانى عن أبى بكرة)\nحديث أبى قتادة: أخرجه الدارمى (٢/١٦٦، رقم ٢١٤٠) .\nحديث أبى بكرة: أخرجه الطبرانى كما فى مجمع الزوائد (٧/١٨٢) قال الهيثمى: فيه الحكم بن ظهير وهو ضعيف.\n٢٢٢١٨- من رآنى فى المنام فقد رأى الحق فإن الشيطان لا يتشبه بى (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٦١، رقم ٧٥٤٤) . وأخرجه أيضًا: ابن حبان (١٣/٤١٧، رقم ٦٠٥٢) .","vol":"20","page":320},{"text":"٢٢٢١٩- من رآنى فى المنام فكأنما رآنى فى اليقظة فمن رآنى فقد رآنى حقا فإن الشيطان لا يستطيع أن يتمثل بى (الطبرانى عن ابن عمرو. ابن عساكر عن ابن عمر. ابن ماجه، وأبو يعلى، والطبرانى عن أبى جحيفة)\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (٧/١٨١) قال الهيثمى: رجاله ثقات.\nحديث ابن عمر: أخرجه ابن عساكر (٤٦/٣٢٢) .\nحديث أبى جحيفة: أخرجه ابن ماجه (٢/١٢٨٤، رقم ٣٩٠٤)، قال البوصيرى (٤/١٥٤): إسناد صحيح. وأبو يعلى (٢/١٨٤، رقم ٨٨١)، والطبرانى (٢٢/١١١، رقم ٢٧٩) .\n٢٢٢٢٠- من رآنى فى المنام فلن يدخل النار ومن زارنى بعد موتى وجبت له شفاعتى ومن زارنى فى المنام فقد زارنى فإن الشيطان لا يتمثل بى ورؤيا المؤمن الصالح جزء من سبعين جزءا من النبوة وإذا اقترب الزمان [لم تكد رؤيا المؤمن تكذب وأصدقهم رؤيا أصدقهم حديثا] (الديلمى عن يحيى بن سعيد العطار عن سعيد بن ميسرة، وهما واهيان عن أنس)","vol":"20","page":321},{"text":"٢٢٢٢١- من راءى بالله لغير الله فقد برئ من الله (الطبرانى، وأبو الشيخ، وابن عساكر عن سعيد بن زياد بن فائد بن زياد بن أبى هند عن آبائه عن أبى هند الدارى)\nأخرجه الطبرانى (٢٢/٣١٩، رقم ٨٠٥) قال الهيثمى (١٠/٢٢٣): فيه جماعة لم أعرفهم. وابن عساكر (٢١/٥٩) .\n٢٢٢٢٢- من رأت ذلك منكن فأنزلت فلتغتسل (أحمد، ومسلم، والنسائى، وابن ماجه عن أنس. الطبرانى عن أم سلمة)\nحديث أنس: أخرجه أحمد (٣/١٢١، رقم ١٢٢٤٤)، ومسلم (١/٢٥٠، رقم ٣١٠)، والنسائى (١/١١٢، رقم ١٩٥)، وابن ماجه (١/١٩٧، رقم ٦٠١)، وفى الحديث أن أم سليم سألت النبى - ﷺ - عن امرأة ترى فى منامها ما يرى الرجل … فذكره.\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٢٦٣، رقم ٥٥٣) .","vol":"20","page":322},{"text":"٢٢٢٢٣- من رأى أنه يشرب لبنا فهو على الفطرة ومن رأى أن عليه درعا من حديد فهو فى حصن من حديد ومن رأى أنه يبنى بنيانا فهو شىء من عمل الخير يعمل ومن رأى أنه غرق فهو فى النار ومن رآنى فقد رآنى فإن الشيطان لا يتشبه بى (الحسن بن سفيان، والرويانى، والطبرانى عن ثابت بن عبد الله بن أبى بكرة عن أبيه عن جده)\nأخرجه الطبرانى (٢٢/١١١، رقم ٢٨٠) . وأخرجه أيضًا: أحمد (٢/٢٦١، رقم ٧٥٤٤) .\n٢٢٢٢٤- من رأى حية فلم يقتلها خوفا منها فليس منى (الطبرانى عن إبراهيم بن جزء عن أبيه)\nأخرجه الطبرانى (٢/٣١١، رقم ٢٢٩٤) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٢٧٨) .\n٢٢٢٢٥- من رأى حية فلم يقتلها مخافة طلبها فليس منا (الطبرانى عن عبد الرحمن بن أبى ليلى عن أبيه)\nأخرجه الطبرانى (٧/٧٨ رقم ٦٤٢٥) قال الهيثمى (٤/٤٦): فيه محمد بن أبى ليلى وهو سيئ الحفظ وبقية رجاله ثقات.","vol":"20","page":323},{"text":"٢٢٢٢٦- من رأى خيرا فى منامه فليحمد الله وليشكره ومن رأى غير ذلك فليستعذ بالله ولا يذكرها فإنها لا تضره (الدارقطنى فى الأفراد عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٣١، رقم ٢١٣٨) قال الهيثمى (٧/١٧٤): رجاله رجال الصحيح غير سليمان بن داود الهاشمى، وهو ثقة.\n٢٢٢٢٧- من رأى شيئا فأعجبه له أو لغيره فليقل ما شاء الله لا قوة إلا بالله (الديلمى عن أنس)\nأخرجه الديلمى (٣/٥٤٤، رقم ٥٦٩٧) .\n٢٢٢٢٨- من رأى شيئا يعجبه فقال ما شاء الله لا قوة إلا بالله لم تضره العين (ابن السنى فى عمل يوم وليلة عن أنس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٩٠، رقم ٤٣٧٠) .\n٢٢٢٢٩- من رأى صاحب بلاء فقال الحمد لله الذى عافانى مما ابتلاك به وفضلنى على كثير ممن خلق تفضيلا لم يصبه ذلك البلاء (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٥/٤٩٣ رقم ٣٤٣١) وقال: غريب. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٥٦، رقم ١٠٥٦) .","vol":"20","page":324},{"text":"٢٢٢٣٠- من رأى عورة فسترها كان كمن أحيا موءودة من قبرها (البخارى فى الأدب، وأبو داود، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه البخارى فى الأدب (١/٢٦٦، رقم ٧٥٨)، وأبو داود (٤/٢٧٣، رقم ٤٨٩١)، والحاكم (٤/٤٢٦، رقم ٨١٦٢) وقال: صحيح الإسناد. والبيهقى (٨/٣٣١، رقم ١٧٣٨٧) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٠٧، رقم ٧٢٨١)، والطبرانى (١٧/٣١٩، رقم ٨٨٣) .\n٢٢٢٣١- من رأى مبتلى فقال الحمد لله الذى عافانى مما ابتلاك به وفضلنى على كثير ممن خلق تفضيلا عافاه الله مما ابتلاه به كائنا ما كان (ابن شاهين عن عبد الله بن أبان بن عثمان عن جده حذيفة بن أوس)\n٢٢٢٣٢- من رأى مبتلى فقال الحمد لله الذى عافانى مما ابتلاك به وفضلنى على كثير من خلقه تفضيلا إلا كان ذلك شكر تلك النعمة (الشيرازى فى الألقاب عن أبى هريرة)","vol":"20","page":325},{"text":"أخرجه أيضًا: الترمذى (٥/٤٩٣، رقم ٣٤٣٢) وقال: غريب. وابن عدى (٤/١٤٣ ترجمة ٩٧٦ عبد الله بن عمر بن حفص) وقال: صدوق لا بأس به.\n٢٢٢٣٣- من رأى من أميره شيئا يكرهه فليصبر عليه فإنه ليس أحد يفارق الجماعة شبرا فيموت إلا مات ميتة جاهلية (أحمد، والبخارى، ومسلم عن ابن عباس)\nأخرجه أحمد (١/٣١٠، رقم ٢٨٢٦)، والبخارى (٦/٢٥٨٨، رقم ٦٦٤٦)، ومسلم (٣/١٤٧٧، رقم ١٨٤٩)، وأبو يعلى (٤/٢٣٤، رقم ٢٣٤٧) . وأخرجه أيضًا: الطبرانى (١٢/١٦٠، رقم ١٢٧٥٩) والدارمى (٢/٣١٤، رقم ٢٥١٩)، والبيهقى (٨/١٥٧، رقم ١٦٣٩٣)، وأبو عوانة (٤/٤٢٣، رقم ٧١٧٨) .\n٢٢٢٣٤- من رأى منكرا فغيره بيده فقد برئ ومن لم يستطع أن يغيره بيده فغيره بلسانه فقد برئ ومن لم يستطع أن يغيره بلسانه فغيره بقلبه فقد برئ وذلك أضعف الإيمان (النسائى عن أبى سعيد)\nأخرجه النسائى (٨/١١٢، رقم ٥٠٠٩) .","vol":"20","page":326},{"text":"٢٢٢٣٥- من رأى منكم منكرا فليغيره بيده فإن لم يستطع أن يغيره بيده فبلسانه فإن لم يستطع فبقلبه وذلك أضعف الإيمان (الطيالسى، وأحمد، وعبد بن حميد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٢، رقم ٢١٩٦)، وأحمد (٣/٤٩، رقم ١١٤٧٨)، وعبد بن حميد (ص ٢٨٤، رقم ٩٠٦) ومسلم (١/٦٩، رقم ٤٩) وأبو داود (١/٢٩٦، رقم ١١٤٠)، والترمذى (٤/٤٦٩، رقم ٢١٧٢) وقال: حسن صحيح. والنسائى (٨/١١١، رقم ٥٠٠٨)، وابن ماجه (٢/١٣٣٠، رقم ٤٠١٣)، وابن حبان (١/٥٤١، رقم ٣٠٧) . وأخرجه أيضًا: أبو يعلى (٢/٢٨٩، رقم ١٠٠٩)، والبيهقى (١٠/٩٠، رقم ١٩٩٦٦)، وأبو نعيم فى الحلية (١٠/٢٨) .\n٢٢٢٣٦- من رأى منكم هلال ذى الحجة وأراد أن يضحى فلا يأخذن من شعره ولا من أظفاره حتى يضحى (الترمذى - حسن – والنسائى، وابن ماجه، والحاكم عن أم سلمة)","vol":"20","page":327},{"text":"أخرجه الترمذى (٤/١٠٢ رقم ١٥٢٣) وقال: حسن صحيح. والنسائى (٧/٢١١ رقم ٤٣٦١) وابن ماجه (٢/١٠٥٢ رقم ٣١٥٠)، والحاكم (٤/٢٤٥، رقم ٧٥١٨) وقال: صحيح على شرط الشيخين.\n٢٢٢٣٧- من رأى نعمة فليحمد الله ومن استبطأ الرزق فليستغفر الله ومن حزبه أمر فليقل لا حول ولا قوة إلا بالله (الحاكم فى تاريخه، والديلمى عن على)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٤٤١، رقم ٦٥١) .\nومن غريب الحديث: \"حزبه\": نزل به أمر شديد.\n٢٢٢٣٨- من رأيتموه يذكر أبا بكر وعمر بسوء فاقتلوه فإنما يريد الإسلام (أبو نعيم، وابن قانع عن أبى هريرة. ابن منبه بن الحجاج السهمى عن أبيه عن جده، وفى سنده مجاهيل)\nأخرجه ابن قانع (١/١٩٥) . وأخرجه أيضًا: الديلمى (٣/٥٥٧، رقم ٥٧٤٨) .","vol":"20","page":328},{"text":"٢٢٢٣٩- من رأيتموه ينشد شعرًا فى المسجد فقولوا فض الله فاك ثلاثًا ومن رأيتموه ينشد ضالة فى المسجد فقولوا لا وجدتها ثلاثًا ومن رأيتموه يبيع أو يبتاع فى المسجد فقولوا لا أربح الله تجارتك (الطبرانى، وابن السنى، وابن منده عن محمد بن عبد الرحمن بن ثوبان عن أبيه عن جده. الترمذى، والنسائى عن محمد بن عبد الرحمن عن أبى هريرة قالوا وهو المحفوظ)\nحديث ثوبان: أخرجه الطبرانى (٢/١٠٣، رقم ١٤٥٤) قال الهيثمى (٢/٢٥): رواه الطبرانى من رواية عبد الرحمن بن ثوبان عن أبيه، ولم أجد من ترجمه. وأخرجه أيضًا: الديلمى (٣/٥٥٧، رقم ٥٧٤٩) .\nحديث أبى هريرة: أخرجه الترمذى (٣/٦١٠ رقم ١٣٢١) وقال: حسن غريب. والنسائى (٦/٥٢ رقم ١٠٠٠٤) .\n٢٢٢٤٠- من رابط بعسقلان يومًا وليلة ثم مات بعد ذلك بستين سنة مات شهيدًا وإن مات فى أرض الشرك (حمزة فى تاريخ جرجان، وابن عساكر عن أبى أمامة)\nأخرجه الجرجانى فى التاريخ (١/٢٩٣) .","vol":"20","page":329},{"text":"٢٢٢٤١- من رابط فواق ناقة حرمه الله على النار (العقيلى عن عائشة، وقال: منكر)\nأخرجه العقيلى (١/٢٢، ترجمة ٤ أنس بن عبد الحميد) وقال: منكر. وأورده أيضًا: ابن الجوزى فى العلل المتناهية\n(٢/٥٨١، رقم ٩٥٣) وقال: حديث منكر لا يعرف إلا بسليمان، ولا يتابع عليه، وكان سليمان منكر الحديث.\n٢٢٢٤٢- من رابط فواق ناقة وجبت له الجنة (الخطيب عن عائشة)\nأخرجه الخطيب (٧/٢٠٢) .\n٢٢٢٤٣- من رابط فى شىء من سواحل المسلمين ثلاثة أيام أجزأت عنه رباط سنة (أحمد، والطبرانى عن أم الدرداء)\nأخرجه أحمد (٦/٣٦٢، رقم ٢٧٠٨٥) . والطبرانى (٢٤/٢٥٤، رقم ٦٤٨) قال الهيثمى (٥/٢٨٩): رواه أحمد والطبرانى من رواية إسماعيل بن عياش عن المدنيين، وبقية رجاله ثقات. وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٩٤) .\n٢٢٢٤٤- من رابط ليلة حارسًا من وراء المسلمين كان له مثل أجر من خلفه ممن صام وصلى (ابن زنجويه، والدارقطنى فى الأفراد عن أنس)","vol":"20","page":330},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٨/٩٠، رقم ٨٠٥٩) قال الهيثمى (٥/٢٨٩): رجاله ثقات. وأورده ابن الجوزى فى العلل المتناهية (٢/٥٨١، رقم ٩٥٤) .\n٢٢٢٤٥- من رابط ليلة فى سبيل الله كان أفضل من صيام رجل وقيامه شهرًا فى أهله (ابن عساكر عن سعيد بن خالد بن أبى طويل عن أنس، وسعيد منكر الحديث)\nأخرجه ابن عساكر (٢١/٤٨) . قال الذهبى فى الضعفاء (١/٨٦، ترجمة ٨٢ سعيد بن خالد بن أبى الطويل الشامى) ثلاثتهم رووا عن أنس بن مالك بالمناكير روى عن سعيد بن أبى طويل محمد بن شعيب بن شابور لا شىء.\n٢٢٢٤٦- من رابط ليلة فى سبيل الله كان كألف ليلة صيامها وقيامها (ابن ماجه عن عثمان)\nأخرجه ابن ماجه (٢/٩٢٤، رقم ٢٧٦٦) . قال البوصيرى (٣/١٥٤): هذا إسناد ضعيف.\n٢٢٢٤٧- من رابط يومًا فى سبيل الله أو ليلة كان كعدل شهر صيامه وقيامه (البغوى، وابن قانع عن الشميط البجلى)","vol":"20","page":331},{"text":"٢٢٢٤٨- من رابط يومًا وليلة فى سبيل الله كان له كأجر صيام شهر وقيامه ومن مات مرابطا جرى له مثل ذلك من الأجر وأجرى عليه الرزق وأمن الفتان (النسائى، والحاكم عن سلمان)\nأخرجه النسائى (٦/٣٩، رقم ٣١٦٧)، والحاكم (٢/٩٠، رقم ٢٤٢٢) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى (٩/٣٨، رقم ١٧٦٦٣) .\n٢٢٢٤٩- من راح إلى الجمعة فليغتسل (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (٤/٢٦ رقم ١٢٢٥) . وأخرجه أيضًا: ابن أبى شيبة (١/٤٣٦، رقم ٥٠٢١)، والطبرانى فى الأوسط (٢/١٠٧، رقم ١٤٠٤) .\n٢٢٢٥٠- من راح إلى مسجد الجماعة فخطوة تمحو سيئة وخطوة تكتب له حسنة ذاهبا وراجعًا (أحمد، وابن حبان، والطبرانى عن ابن عمرو)","vol":"20","page":332},{"text":"أخرجه أحمد (٢/١٧٢، رقم ٦٥٩٩)، وابن حبان (٥/٣٨٧، رقم ٢٠٣٩)، والطبرانى كما فى مجمع الزوائد (٢/٢٩) قال الهيثمى: رواه أحمد والطبرانى، ورجال الطبرانى رجال الصحيح، ورجال الإمام أحمد فيهم ابن لهيعة. وأخرجه أيضًا: الديلمى (٣/٤٨٩، رقم ٥٥١٩) .\n٢٢٢٥١- من راح روحة فى سبيل الله كان له بمثل ما أصابه من الغبار مسكا يوم القيامة (ابن ماجه، والطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه ابن ماجه (٢/٩٢٧، رقم ٢٧٧٥)، والطبرانى فى الأوسط (٢/٩٣، رقم ١٣٥٩)، والضياء (٦/١٨٣، رقم ٢١٩٢) . قال المناوى (٦/١٣٤): فيه شبيب البجلى قال أبو حاتم: لين.\n٢٢٢٥٢- من ربط دابة على طريق المسلمين فأصاب فهو ضامن (الطبرانى عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٦٦) قال الهيثمى: رواه الطبرانى من طريق بقية عن عيسى بن عبد الله ولم أعرف عيسى هذا وبقية مدلس وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى شيبة (٥/٤٦٥، رقم ٢٨٠٢٠) .","vol":"20","page":333},{"text":"٢٢٢٥٣- من ربط فرسًا فى سبيل الله ثم ولى حسه ومسحه ونقى شعيره كان له بعدد كل شعيرة وكل حبة حسنة تكتب له وسيئة تمحى عنه (ابن عساكر عن تميم)\nأخرجه ابن عساكر (١٨/٢٤٣) .\n٢٢٢٥٤- من ربى صغيرًا حتى يقول لا إله إلا الله لم يحاسبه الله (ابن عدى، والخرائطى فى مكارم الأخلاق، والطبرانى فى الأوسط، والخلعى عن عائشة)\nأخرجه ابن عدى (٣/٢٩٨ ترجمة ٧٦٥ سليمان بن داود الشاذكونى) وقال: حافظ ماجن عندى ممن يسرق الحديث، والطبرانى فى الأوسط (٥/١٢٩، رقم ٤٨٦٥) . قال الهيثمى (٨/١٥٩): فيه سليمان بن داود الشاذكونى، وهو ضعيف.\n٢٢٢٥٥- من رجع عن دينه فاقتلوه ولا تعذبوا بعذاب الله أحدًا يعنى النار (ابن حبان عن ابن عباس)\nأخرجه ابن حبان (١٠/٣٢٨، رقم ٤٤٧٦) .\n٢٢٢٥٦- من رحم ولو ذبيحه عصفور ﵀ يوم القيامة (البخارى فى الأدب، والطبرانى، وأبو الشيخ، وعبد الرزاق، والبيهقى فى شعب الإيمان، والضياء عن أبى أمامة)","vol":"20","page":334},{"text":"أخرجه البخارى فى الأدب المفرد (١/١٣٨، رقم ٣٨١)، والطبرانى (٨/٢٣٤، رقم ٧٩١٥)، قال الهيثمى (٤/٣٣): رجاله ثقات. والبيهقى فى شعب الإيمان (٧/٤٨٢، رقم ١١٠٧٠) .\n٢٢٢٥٧- من رد عادية ماء أو عادية نار فله أجر شهيد (أبو الغنائم الطرسوسى فى قضاء الحوائج عن على)\nومعنى الحديث: من صرف ماء جاريًا متعديًا أو متجاوزًا إلى إهلاك معصوم أو صرف نارًا كذلك فله مثل أجر شهيد من شهداء الآخرة مكافأة له على إنقاذه معصومًا من الغرق أو الحرق.\n٢٢٢٥٨- من رد عن عرض أخيه بالمغيبة كان حقًّا على الله أن يعتقه من النار (ابن أبى الدنيا عن أسماء بنت يزيد)\nأخرجه ابن أبى الدنيا فى الصمت (١/١٤٨، رقم ٢٤٠١) .\n٢٢٢٥٩- من رد عن عرض أخيه رد الله عن وجهه النار يوم القيامة (أحمد، والترمذى - حسن - وابن أبى الدنيا فى ذم الغيبة، والطبرانى عن أبى الدرداء)","vol":"20","page":335},{"text":"أخرجه أحمد (٦/٤٥٠ رقم ٢٧٥٨٣) والترمذى (٤/٣٢٧، رقم ١٩٣١) . وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٥٢، رقم ٢٥٠) .\n٢٢٢٦٠- من رد عن عرض أخيه كان حقًّا على الله أن يرد عن عرضه يوم القيامة (ابن أبى الدنيا فى ذم الغيبة عن أبى الدرداء)\n٢٢٢٦١- من رد عن عرض أخيه كان حقًّا على الله أن يرد عنه نار جهنم يوم القيامة (الطبرانى، والخرائطى عن أبى الدرداء)\nأخرجه أيضًا: أحمد (٦/٤٤٩، رقم ٢٧٥٧٦) . وأورده الدارقطنى فى العلل (٦/٢٢٥، رقم ١٠٩١) .\nوالحديث أصله عند الترمذى بطرف: \"من رد عن عرض أخيه رد الله عن وجهه النار\".\n٢٢٢٦٢- من رد عن عرض أخيه كان له حجابًا من النار (عبد بن حميد، وحميد بن زنجويه، والرويانى، والخرائطى فى مكارم الأخلاق، والطبرانى، وابن النجار فى عمل يوم وليلة. والبيهقى عن أبى الدرداء)","vol":"20","page":336},{"text":"أخرجه عبد بن حميد (ص ١٠٠، رقم ٢٠٦)، والبيهقى (٨/١٦٨، رقم ١٦٤٦١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٣٦، رقم ٨٨١)، والبيهقى فى شعب الإيمان (٦/١١٠، رقم ٧٦٣٤) .\n٢٢٢٦٣- من ردته الطيرة عن حاجته فقد أشرك قالوا يا رسول الله وما كفارة ذلك قال تقول اللهم لا طير إلا طيرك ولا خير إلا خيرك ولا إله غيرك (أحمد، والطبرانى، وابن السنى فى عمل يوم وليلة عن ابن عمر)\n٢٢٢٦٤- من رزق تقى فقد رزق خير الدنيا والآخرة (أبو الشيخ عن عائشة)\nقال المناوى (٦/١٣٦): فيه عبد الصمد بن النعمان أورده الذهبى فى ذيل الضعفاء، وقال صدوق مشهور، وقال الدارقطنى: غير قوى، وعيسى بن ميمون فإن كان الخواص فقد ضعفوه أو القرشى وهو الظاهر فهو متهم كما ذكره الذهبى.\n٢٢٢٦٥- من رزق حسن صورة وحسن خلق وزوجة صالحة وسخاء فقد أعطى حظه من خير الدنيا والآخرة (ابن شاهين عن أنس)\n٢٢٢٦٦- من رزق فى شىء فليلزمه (البيهقى فى شعب الإيمان عن أنس)","vol":"20","page":337},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٨٩، رقم ١٢٤١) .\n٢٢٢٦٧- من رزقه الله امرأة صالحة فقد أعانه على شطر دينه فليتق الله فى الشطر الباقى (الحاكم، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه الحاكم (٢/١٧٥، رقم ٢٦٨١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٣٨٣، رقم ٥٤٨٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٩٤، رقم ٩٧٢) . قال الحافظ فى التلخيص (٣/١١٧): سنده ضعيف.\n٢٢٢٦٨- من رزقه الله رزقًا فى شىء فليلزمه (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٨٩، رقم ١٢٤٢) .\n٢٢٢٦٩- من رضى بالله ربًّا وبالإسلام دينًا وبمحمد رسولًا وجبت له الجنة وأخرى يرفع الله بها أهلها فى الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض أو أبعد ما بين السماء والأرض الجهاد فى سبيل الله (ابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى سعيد)","vol":"20","page":338},{"text":"أخرجه ابن حبان (١٠/٤٧٣، رقم ٤٦١٢)، والحاكم (٢/١٠٢، رقم ٢٤٦١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٢٧، رقم ٤٢٥٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣١٦، رقم ٨٧٤٢)، وابن منده (١/٤٠٣، رقم ٢٤٨) .\n٢٢٢٧٠- من رضى عن الله ﵁ (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٣٣/٣٦٠) .\n٢٢٢٧١- من رضى من الله باليسير من الرزق رضى الله منه بالقليل من العمل (البيهقى فى شعب الإيمان، والديلمى عن على. زاد الديلمى: وانتظار الفرج من الله عبادة)\nأخرجه البيهقى فى شعب الإيمان (٧/٢٠٤، رقم ١٠٠٠٣) .\n٢٢٢٧٢- من رعف أو قاء فإنه يتوضأ ويبنى ما لم يتكلم (البيهقى فى المعرفة عن عائشة)\n٢٢٢٧٣- من رعف فى صلاته فليرجع فليتوضأ وليبن على صلاته (الدراقطنى، وضعفه عن أبى سعيد)\nأخرجه الدارقطنى (١/١٥٧) وقال: قال أبو بكر الداهرى: عبد الله بن حكيم متروك الحديث.\nومن غريب الحديث: \"رعف\": الرعاف خروج الدم من الأنف.","vol":"20","page":339},{"text":"٢٢٢٧٤- من رعف فى صلاته فلينصرف فليتوضأ ثم ليبن على ما صلى (البيهقى عن عائشة)\nأخرجه البيهقى (٢/٢٥٥، رقم ٣١٩٩) .\n٢٢٢٧٥- من رغب فى الدنيا وأطال فيها رغبته أعمى الله قلبه على قدر رغبته فيها ومن زهد فى الدنيا وقصر فيها أمله أعطاه الله علمًا من غير تعلم وهدى من غير هداية (أبو عبد الرحمن السلمى فى كتاب المواعظ والوصايا عن ابن عباس)\nأخرجه أيضًا: الرافعى (٣/٢٢٨) .\n٢٢٢٧٦- من رفع حجرًا عن الطريق كتبت له حسنة ومن كانت له حسنة دخل الجنة (الطبرانى، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه الطبرانى (٢٠/١٠١، رقم ١٩٨) قال الهيثمى (٣/١٣٥): رجاله ثقات. والبيهقى فى شعب الإيمان (٧/٥١٥، رقم ١١١٧٤) .\n٢٢٢٧٧- من رفع رأسه قبل الإمام أو وضع فلا صلاة له (عبد الرزاق، وأبو داود، وابن قانع عن على بن شيبان عن أبيه)\nأخرجه عبد الرزاق (٢/٣٧٥، رقم ٣٧٥٩)، وابن قانع (١/٣٣٩) .","vol":"20","page":340},{"text":"٢٢٢٧٨- من رفع نفسه فى الدنيا قمعه الله يوم القيامة ومن تواضع فى الدنيا بعث الله إليه ملكًا يوم القيامة فانتشطه من بين الجمع فقال أيها العبد الصالح يقول الله إلىَّ فإنك ممن لا خوف عليهم ولا هم يحزنون (ابن عساكر عن أبى بن كعب)\nأخرجه ابن عساكر (٥٤/٤٣١) .\nومن غريب الحديث: \"فانتشطه\": أى جذبه ونزعه.\n٢٢٢٧٩- من رفق بأمتى رفق الله به ومن شق على أمتى شق الله عليه (ابن أبى الدنيا فى ذم الغضب عن عائشة)\nأخرجه أيضًا: ابن المبارك (١/١٦٦، رقم ٢٧١)، وابن أبى الدنيا فى الزهد (٢/٦٠٣، رقم ١٢٨٣) .\n٢٢٢٨٠- من ركب البحر حين يرتج فلا ذمة له ومن بات على ظهر بيت ليس عليه سترة فمات فلا ذمة له (الباوردى عن زهير بن أبى حبل)\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤٠٨، رقم ١١٩٤) .\nومن غريب الحديث: \"يرتج\": أى يهيج وتكثر أمواجه.","vol":"20","page":341},{"text":"٢٢٢٨١- من ركب دابة فقال ﴿سبحان الذى سخر لنا هذا وما كنا له مقرنين﴾ [الزخرف: ١٣] ثم مات قبل أن ينزل مات شهيدًا (أبو الشيخ، وأبو نعيم عن أبى هريرة)\n٢٢٢٨٢- من ركب فرسًا ثم استعرض أمتى يقتلهم بسيفه خرج من الإسلام (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٦٦/١٣٨) .\n٢٢٢٨٣- من ركع ثنتى عشرة ركعة بُنى له بيت فى الجنة (الطبرانى فى الأوسط، وابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٤٠/٤١٨) .\n٢٢٢٨٤- من ركع ركعة أو سجد سجدة رفعه الله بها درجة وحط عنه بها خطيئة (أحمد، والطحاوى، والرويانى عن أبى ذر)\nأخرجه أحمد (٥/١٤٧، رقم ٢١٣٤٦)، قال الهيثمى (٢/٢٤٩): رواه أحمد والبزار بنحوه بأسانيد، وبعضها رجاله رجال الصحيح. والطحاوى (١/٤٧٦) . وأخرجه أيضًا: محمد بن نصر (١/٣١١، رقم ٢٨٧) .\n٢٢٢٨٥- من ركع عشر ركعات فيما بين المغرب والعشاء بنى له قصر فى الجنة (ابن نصر عن عبد الكريم بن الحارث مرسلًا)","vol":"20","page":342},{"text":"٢٢٢٨٦- من رمانا بالليل فليس منا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٢١، رقم ٨٢٥٣) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤٣٦، رقم ١٢٧٩)، والعقيلى (٤/٤٠٧، ترجمة ٢٠٣١ يحيى بن أبى سليمان)، والديلمى (٣/٥٥٦، رقم ٥٧٤٦) .\n٢٢٢٨٧- من رمى الجمرة بسبع حصيات الجمرة التى عند العقبة ثم انصرف فنحر هديه ثم حلق فقد حل له ما حرم عليه من شأن الحج (البزار عن ابن عمر)\nأخرجه البزار كما فى مجمع الزوائد (٣/٢٦١) قال الهيثمى: رجاله ثقات رجال الصحيح.\n٢٢٢٨٨- من رمى العدو بسهم فى سبيل الله فبلغ سهمه العدو أصاب أو أخطأ فعدل رقبة (الطبرانى، والحاكم، والبيهقى، وابن ماجه عن ابن عمرو)\n٢٢٢٨٩- من رمى بالليل فليس منا ومن رقد على سطح لا جدار له فسقط فمات فدمه هدر (الطبرانى عن عبد الله بن جعفر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٩٢) قال الهيثمى: فيه يزيد بن عياض، وهو متروك.","vol":"20","page":343},{"text":"٢٢٢٩٠- من رمى بسهم فى سبيل الله فقصر أو بلغ كان ذلك له نورا يوم القيامة (الطبرانى عن أبى عمرو الأنصارى)\nأخرجه الطبرانى (٢٢/٣٨١، رقم ٩٥١) قال الهيثمى (٥/٢٧٠): فيه عبد الرحمن بن محمد بن عبيد الله العرزمى وهو ضعيف.\n٢٢٢٩١- من رمى بسهم فى سبيل الله فله عدل محرر ومن بلغ بسهم فى سبيل الله فله درجة فى الجنة (الحاكم، والبيهقى عن أبى نجيح السلمى)\nأخرجه الحاكم (٢/١٣٢، رقم ٢٥٦٠) وقال: صحيح على شرط الشيخين. والبيهقى (٩/١٦١، رقم ١٨٢٩٠) .\n٢٢٢٩٢- من رمى بسهم فى سبيل الله فهو له عدل محرر (سعيد بن منصور، والترمذى - حسن صحيح – والنسائى، والحاكم عن أبى نجيح السلمى)\nأخرجه الترمذى (٤/١٧٤، رقم ١٦٣٨) وقال: صحيح. والنسائى (٦/٢٦، رقم ٣١٤٣)، والحاكم (٢/١٣٢، رقم ٢٥٦٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى (١٠/٢٧٢، رقم ٢١١٠٠) .\n٢٢٢٩٣- من رمى بسهم فى سبيل الله كان كمن أعتق رقبة (ابن حبان عن كعب بن مرة)","vol":"20","page":344},{"text":"أخرجه ابن حبان (١٠/٤٧٥، رقم ٤٦١٤) .\n٢٢٢٩٤- من رمى رمية فى سبيل الله [قصر أو بلغ كان له مثل أجر أربعة أناس من ولد إسماعيل أعتقهم] (الطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٢/٩٣، رقم ١٣٥٨) قال الهيثمى (٥/٢٧٠): فيه شبيب بن بشر وهو ثقة وفيه ضعف. والضياء (٦/١٩٠، رقم ٢٢٠٤) وقال: إسناده حسن.\n٢٢٢٩٥- من رمى مؤمنًا بكفر فهو كقتله (الطبرانى عن هشام بن عامر)\nأخرجه الطبرانى (٢٢/١٧٧، رقم ٤٦٠) .\n٢٢٢٩٦- من رهن أرضًا بدين فإنه يقضى من ثمرتها ما فضل بعد نفقتها يقضى ذلك له من دينه ذلك الذى عليه بعد أن يحسب لصاحبها الذى هى عنده عمله ونفقته بالعدل (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٦٧، رقم ٧٠٩٠) قال الهيثمى (٤/١٤٢): فى إسناده مساتير.\n٢٢٢٩٧- من روع مؤمنًا لم تؤمن روعته يوم القيامة (الديلمى عن أنس)\nأخرجه أيضًا: ابن عدى (٦/٣٢٢، ترجمة مبارك بن سحيم)، وقال: فى بعض رواياته مناكيره.\n[من مع الزاى]","vol":"20","page":345},{"text":"٢٢٢٩٨- من زاد ببناء فى المسجد فله الجنة (أبو نعيم فى فضائل الصحابة عن ابن عمر)\n٢٢٢٩٩- من زار أخاه المؤمن خاض فى رياض الرحمة حتى يرجع ومن عاد أخاه المؤمن خاض فى رياض الجنة حتى يرجع (الطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٦٧، رقم ٧٣٨٩) قال الهيثمى (٢/٢٩٨): فيه عبد الأعلى بن أبى المساور وهو ضعيف.\nومن غريب الحديث: \"عاد\": أى زار وتختص بالمريض.\n٢٢٣٠٠- من زار قبر أبويه أو أحدهما احتسابًا كان كعدل حجة مبرورة ومن كان زوَّارًا لهما زارت الملائكة قبره (الحكيم، وابن عدى عن ابن عمر)\nذكره الحكيم (١/١٢٦)، وابن عدى (٢/٣٩٣، ترجمة ٥١٥ حفص بن سلم) .\n٢٢٣٠١- من زار قبر أبويه أو أحدهما فى كل جمعة مرة غفر الله له وكتب بَرًّا (الحكيم، والطبرانى فى الأوسط عن أبى هريرة. ابن أبى الدنيا فى القبور، والبيهقى فى شعب الإيمان عن محمد بن النعمان معضلًا)","vol":"20","page":346},{"text":"حديث أبى هريرة: ذكره الحكيم (١/١٢٦)، والطبرانى فى الأوسط (٦/١٧٥، رقم ٦١١٤) قال الهيثمى (٣/٦٠): فيه عبد الكريم أبو أمية، وهو ضعيف. وأخرجه أيضًا: الديلمى (٣/٤٩٥، رقم ٥٥٣٧)، والرافعى (١/٣٠٣) .\nحديث محمد بن النعمان المفصل: أخرجه البيهقى فى شعب الإيمان (٦/٢٠١، رقم ٧٩٠١) .\n٢٢٣٠٢- من زار قبر والديه أو أحدهما فى كل جمعة فقرأ عنده يس غفر الله له بعدد كل حرف منها (ابن عدى، والخليلى، وأبو الفتوح عبد الوهاب بن إسماعيل الصيرفى فى الأربعين، وأبو الشيخ، والديلمى، وابن النجار والرافعى عن عائشة عن أبى بكر)\nأخرجه ابن عدى (٥/١٥١، ترجمة ١٣١٦ عمرو بن زياد) وقال: هذا الحديث بهذا الإسناد باطل ليس له أصل. والرافعى (٣/٣٧) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/٨٣، رقم ٢٤٩) .\n٢٢٣٠٣- من زار قبرى كنت له شفيعًا أو شهيدًا ومن مات فى أحد الحرمين بعثه الله من الآمنين يوم القيامة (الطيالسى والبيهقى عن عمر)","vol":"20","page":347},{"text":"أخرجه الطيالسى (ص ١٢، رقم ٦٥)، والبيهقى (٥/٢٤٥، رقم ١٠٠٥٣) وقال: هذا إسناد مجهول. وأخرجه أيضًا البيهقى فى شعب الإيمان (٣/٤٨٨، رقم ٤١٥٣) .\n٢٢٣٠٤- من زار قبرى وجبت له شفاعتى (الحكيم، وابن عدى، والبيهقى فى شعب الإيمان عن ابن عمر)\nذكره الحكيم (٢/٦٧)، وابن عدى (٦/٣٥١، ترجمة ١٨٣٤موسى بن هلال) وقال: أرجو أنه لا بأس به، والبيهقى فى شعب الإيمان (٣/٤٩٠، رقم ٤١٥٩) . وأخرجه أيضًا: الدارقطنى (٢/٢٧٨) .\n٢٢٣٠٥- من زار قومًا فلا يؤمهم وليؤمهم رجل منهم (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن - والطبرانى، والبيهقى عن مالك بن الحويرث)\nأخرجه ابن أبى شيبة (٢/٣٢، رقم ٦١١٩)، وأحمد (٥/٥٣، رقم ٢٠٥٥١)، وأبو داود (١/١٦٢، رقم ٥٩٦)، والترمذى (٢/١٨٧ رقم ٣٥٦) وقال: حسن صحيح. والطبرانى (١٩/٢٨٦ رقم ٦٣٢)، والبيهقى (٣/١٢٦، رقم ٥١٠٧) . وأخرجه أيضًا: ابن قانع (٣/٤٥)، والرافعى (٢/٤١٢) .","vol":"20","page":348},{"text":"٢٢٣٠٦- من زارنى بالمدينة محتسبًا كنت له شهيدًا أو شفيعًا يوم القيامة (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٨٩، ترجمة ٤١٥٧) . وأخرجه أيضًا: الجرجانى فى التاريخ (١/٤٣٣) . قال الحافظ فى التلخيص (٢/٢٦٧): فيه سليمان ضعفه ابن حبان، والدارقطنى.\n٢٢٣٠٧- من زارنى بعد موتى فكأنما زارنى فى حياتى ومن مات فى أحد الحرمين بعث من الآمنين يوم القيامة (ابن قانع، والبيهقى فى شعب الإيمان عن حاطب بن الحارث)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٨٨، رقم ٤١٥١) . وأخرجه أيضًا: الدارقطنى (٢/٢٧٨) .\n٢٢٣٠٨- من زارنى متعمدًا كان فى جوارى يوم القيامة ومن سكن المدينة وصبر على بلائها كنت له شهيدًا أو شفيعًا يوم القيامة ومن مات فى أحد الحرمين بعثه الله من الآمنين يوم القيامة (البيهقى فى شعب الإيمان عن رجل من آل الخطاب)","vol":"20","page":349},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٤٨٨ رقم ٤١٥٢) . وأخرجه أيضًا: العقيلى (٤/٣٦١، ترجمة ١٩٧٣ هارون بن قزعة)\n٢٢٣٠٩- من زحزح عن طريق المسلمين شيئًا يؤذيهم كتب الله له حسنة ومن كتب الله له عنده حسنة أوجب له بها الجنة (أحمد، وأبو يعلى، والخرائطى فى مكارم الأخلاق، وابن عساكر عن أبى الدرداء وضعف)\nأخرجه أحمد (٦/٤٤٠، رقم ٢٧٥١٩)، وابن عساكر (١٥/٢٨٦) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (٢/٨١٤، رقم ٨١٠) .\n٢٢٣١٠- من زرع أرضًا بغير إذن أهلها فله نفقته وليس له من الزرع شىء (الطيالسى، وابن أبى شيبة، وأحمد، وأبو داود، والترمذى - حسن غريب – وابن ماجه، وأبو يعلى، والطبرانى، والبيهقى وضعفه، والضياء عن رافع بن خديج)\nأخرجه الطيالسى (ص ١٢٩، رقم ٩٦٠)، وابن أبى شيبة (٤/٤٩٢، رقم ٢٢٤٤٣)، وأحمد (٣/٤٦٥، رقم ١٥٨٥٩) . وأبو داود (٣/٢٦١، رقم ٣٤٠٣)، والترمذى (٣/٦٤٨، رقم ١٣٦٦) وقال: حسن غريب. وابن ماجه","vol":"20","page":350},{"text":"(٢/٨٢٤، رقم ٢٤٦٦)، والطبرانى (٤/٢٨٤، رقم ٤٤٣٧)، والبيهقى (٦/١٣٦، رقم ١١٥٢٢) وأخرجه أيضًا: الترمذى فى العلل (١/٢١١ رقم ٣٧٧)، والطحاوى (٤/١١٧) وابن أبى حاتم فى العلل (١/٤٧٦، رقم ١٤٢٧)، وابن عدى (٤/١٩، ترجمة ٨٨٨ شريك بن عبد الله)، والخطيب (١٢/١٤٨)، والديلمى (٣/٤٧٨، رقم ٥٤٨١) .\n٢٢٣١١- من زرع زرعًا أو غرس غرسًا فأكل منه إنسان أو بهيمة فهو له صدقة (الخطيب عن أنس)\nأخرجه الخطيب (١١/٢٥٩) .\n٢٢٣١٢- من زرع زرعًا فأكل منه طير أو عافية كان له به صدقة (أحمد، وابن جرير، وابن خزيمة، والطبرانى عن خلاد بن السائب)\nأخرجه أحمد (٤/٥٥، رقم ١٦٦٠٧)، والطبرانى (٤/١٩٩، رقم ٤١٣٤) . قال الهيثمى (٤/٦٧): إسناده حسن.\nومن غريب الحديث: \"عافية\": كل طالب رزق من إنسان أو بهيمة أو طائر.\n٢٢٣١٣- من زعم أنه فى الجنة فهو فى النار (الحارث عن عمر، ورجاله ثقات، إلا أنه منقطع)\nأخرجه الحارث كما فى بغية الباحث (١/١٦٢، رقم ١٧) .","vol":"20","page":351},{"text":"٢٢٣١٤- من زلفت إليه يد فإن عليه من الحق ما يجزى بها فإن لم يفعل فليظهر الثناء فإن لم يفعل فقد كفر النعمة (ابن عساكر عن يحيى بن صيفى)\nأخرجه ابن عساكر (٦٣/٢٦) .\n٢٢٣١٥- من زَنىَّ أمةً لم يرها تزنى جلده الله يوم القيامة بسوط من نار (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٥٥، رقم ٢١٤١٢) .\nومن غريب الحديث: \"زَنََّى أمة\": اتهمها بالزنا.\n٢٢٣١٦- من زنى أو شرب الخمر نزع الله منه الإيمان كما يخلع الإنسان القميص من رأسه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٣، رقم ٥٧) وقال: احتج مسلم بعبد الرحمن بن حجيرة وعبد الله بن الوليد وهما شاميان.\n٢٢٣١٧- من زنى خرج من الإيمان ومن شرب الخمر خرج من الإيمان ومن انتهب نهبة يتشرفها الناس خرج من الإيمان (ابن قانع عن شريك غير منسوب)\n٢٢٣١٨- من زنى خرج منه الإيمان فإن تاب تاب الله عليه (الطبرانى عن شريك غير منسوب)\nأخرجه الطبرانى (٧/٣١٠، رقم ٧٢٢٤)، قال الهيثمى (١/١٠١): فيه جماعة لم أعرفهم.","vol":"20","page":352},{"text":"٢٢٣١٩- من زنى زُنِىَ به ولو بحيطان داره (الديلمى، وابن النجار ووهاه عن أنس وفيه الحارث بن عبد المختلط واه)\nأخرجه الديلمى (٣/٥٤٩، رقم ٥٧١٧) .\n٢٢٣٢٠- من زهد فى الدنيا أربعين يومًا وأخلص فيها العبادة أجرى الله على لسانه ينابيع الحكمة من قلبه (ابن عدى عن أبى موسى، وأورده ابن الجوزى فى الموضوعات، وقال الذهبى فى الميزان: باطل)\nأخرجه ابن عدى (٥/٣٠٧ ترجمة ١٤٥٧ عبد الملك بن مهران) وقال: هذا متنه منكر، وعبد الملك بن مهران له غير ما ذكرت، وهو مجهول ليس بالمعروف. قال الذهبى فى ميزان الاعتدال (٤/٤١٣، ترجمة ٥٢٦٠): هذا باطل أيضًا.\n٢٢٣٢١- من زهد فى الدنيا علمه الله بلا تعلم وهداه بلا هداية وجعله بصيرًا وكشف عنه العمى (أبو نعيم فى الحلية عن على)\nأخرجه أبو نعيم فى الحلية (١/٧٢) .\n٢٢٣٢٢- من زوج ابنته أو واحدة من أهله ممن يشرب الخمر فكأنما قادها إلى النار (الديلمى عن ابن عباس)","vol":"20","page":353},{"text":"٢٢٣٢٣- من زوج بنتًا توجه الله يوم القيامة تاج الملك (ابن شاهين عن عائشة)\n[من مع السين]\n٢٢٣٢٤- من سأل أخاه المسلم أن يقيله فأقاله أقال الله عثرته فإن لم يقله لا أقاله الله عثرته وكبة فى النار على وجهه (الديلمى عن أنس)\n٢٢٣٢٥- من سأل القضاء وكل إلى نفسه ومن أجبر عليه نزل عليه ملك يسدده (أحمد، والترمذى، وابن ماجه عن أنس)\nأخرجه أحمد (٣/١١٨، رقم ١٢٢٠٥)، والترمذى (٣/٦١٣، رقم ١٣٢٣)، وابن ماجه (٢/٧٧٤، رقم ٢٣٠٩) .\n٢٢٣٢٦- من سأل الله الجنة ثلاث مرات قالت الجنة اللهم أدخله الجنة ومن استجار من النار ثلاث مرات قالت النار اللهم أجره من النار (هناد، والترمذى، والنسائى، والحاكم، وابن حبان، والضياء عن أنس)\nأخرجه هناد (١/١٣٣، رقم ١٧٣)، والترمذى (٤/٦٩٩، رقم ٢٥٧٢)، والنسائى (٦/٣٣، رقم ٩٩٣٨)، والحاكم (١/٧١٧، رقم ١٩٦٠) وقال: صحيح الإسناد. وابن حبان (٣/٣٠٨، رقم ١٠٣٤)، والضياء (٤/٣٨٩، رقم ١٥٥٩) .","vol":"20","page":354},{"text":"٢٢٣٢٧- من سأل الله الشهادة بصدق بلغه الله منازل الشهداء وإن مات على فراشه (الدارمى، وأحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن سهل بن أبى أمامة عن سهل بن حنيف عن أبيه عن جده)\nأخرجه الدارمى (٢/٢٧٠، رقم ٢٤٠٧) وأبو داود (٢/٨٥، رقم ١٥٢٠) والترمذى (٤/١٨٣، رقم ١٦٥٣) وقال: حسن غريب. والنسائى (٦/٣٦، رقم ٣١٦٢) وابن ماجه (٢/٩٣٥، رقم ٢٧٩٧)، وابن حبان (٧/٤٦٥، رقم ٣١٩٢) . وأخرجه أيضًا: مسلم (٣/١٥١٧، رقم ١٩٠٩)، والحاكم (٢/٨٧، رقم ٢٤١٢) وقال: صحيح على شرط الشيخين. والبيهقى (٩/١٦٩، رقم ١٨٣٣٦) .\n٢٢٣٢٨- من سأل الله القتل فى سبيل الله صادقًا من قلبه أعطاه الله أجر شهيد وإن مات على فراشه (أبو يعلى، والحاكم عن أنس. الترمذى - حسن صحيح - عن معاذ)\nحديث أنس: أخرجه أبو يعلى (٦/١٦٥، رقم ٣٤٤٦)، والحاكم (٢/٨٧، رقم ٢٤١١) .\nحديث معاذ: أخرجه الترمذى (٤/١٨٣، رقم ١٦٥٤) . قال الترمذى: حسن صحيح.","vol":"20","page":355},{"text":"٢٢٣٢٩- من سأل الله القتل فى سبيله صادقًا من نفسه ثم مات أو قتل فله أجر شهيد ومن جرح جرحًا فى سبيل الله كان عليه طابع الشهداء (ابن زنجويه، والطبرانى عن أبى مالك الأشعرى)\nأخرجه الطبرانى (٣/٣٠٠، رقم ٣٤٦٥) . قال الهيثمى (٥/٢٩٧): فيه سعيد بن يوسف الرحبى، وثقه ابن حبان، وضعفه جمهور الأئمة، وبقية رجاله ثقات.\n٢٢٣٣٠- من سأل الناس أموالهم تكثرًا فإنما يسأل الناس جمر جهنم فليستقل منه أو ليستكثر (أحمد، ومسلم وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٣١، رقم ٧١٦٣)، ومسلم (٢/٧٢٠، رقم ١٠٤١)، وابن ماجه (١/٥٨٩، رقم ١٨٣٨) . وأخرجه أيضًا: أبو يعلى (١٠/٤٧٤، رقم ٦٠٨٧)، والقضاعى (١/٣١٣، رقم ٥٢٥) .\n٢٢٣٣١- من سأل الناس عن ظهر غنى فصداع فى الرأس وداء فى البطن (البغوى، والباوردى، والطبرانى، والبيهقى عن زيد بن الحارث الصدائى)","vol":"20","page":356},{"text":"أخرجه الطبرانى (٥/٢٦٢، رقم ٥٢٨٥) قال الهيثمى (٥/٢٠٤): فيه عبد الرحمن بن زياد بن أنعم وهو ضعيف، وقد وثقه أحمد بن صالح ورد على من تكلم فيه، وبقية رجاله ثقات. والبيهقى (٤/١٧٣، رقم ٧٥٢٢) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٦٢٦، رقم ٥٩٨) .\n٢٢٣٣٢- من سأل الناس فى غير مصيبة جاحته فكأنما يلقم الرضفة (الطبرانى عن أحمد بن جنادة)\nأخرجه الطبرانى (٤/١٤، رقم ٣٥٠٥) .\nومن غريب الحديث: \"جاحته\" أى اجتاحته بمعنى أصابته. \"الرضفة\": هى الحجارة المحمية.\n٢٢٣٣٣- من سأل الناس ليثرى ماله فإنما هو رضف من النار يلقمه من شاء فليقل ومن شاء فليكثر (ابن حبان، وابن شاهين، وتمام، والضياء عن عمر)\nأخرجه ابن حبان (٨/١٨٥، رقم ٣٣٩١)، والضياء (١/٣٩٩، رقم ٢٨٢) .\n٢٢٣٣٤- من سأل الناس ليثرى ماله كان خموشًا فى وجهه ورضفًا من جهنم يأكله يوم القيامة فمن شاء فليقل ومن شاء فليكثر (ابن جرير فى تهذيبه، والطبرانى عن حبشى بن جنادة)","vol":"20","page":357},{"text":"أخرجه الطبرانى (٤/١٤، رقم ٣٥٠٤) .\n٢٢٣٣٥- من سأل الناس مسألة وهو عنها غنى كانت شينًا فى وجهه يوم القيامة (أحمد، والدارمى، وأبو يعلى، والنسائى، والطبرانى، وأبو نعيم فى الحلية، والضياء عن ثوبان)\nأخرجه أحمد (٥/٢٨١، رقم ٢٢٤٧٣)، قال الهيثمى (٣/٩٦): رجاله رجال الصحيح. والدارمى (١/٤٧٤، رقم ١٦٤٥)، والطبرانى (٢/٩١، رقم ١٤٠٧)، وأبو نعيم فى الحلية (١/١٨١) .\n٢٢٣٣٦- من سأل الناس من غير فاقة نزلت به أو عيال لا يطيقهم جاء يوم القيامة بوجهه ليس عليه لحم ومن فتح على نفسه باب مسألة من غير فاقة نزلت به أو عيال لا يطيقهم فتح الله عليه باب فاقة من حيث لا يحتسب (ابن جرير فى تهذيبه، والبيهقى فى شعب الإيمان عن ابن عباس)\n\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧٤، رقم ٣٥٢٦) .\n٢٢٣٣٧- من سأل الناس وعنده ما يكفيه جاء يوم القيامة وليس فى وجهه مزعة لحم (الديلمى عن أنس)\nللحديث أطراف منها: \"ما يزال الرجل يسأل الناس\".","vol":"20","page":358},{"text":"ومن غريب الحديث: \"مزعة لحم\": قطعة يسيرة من اللحم.\n٢٢٣٣٨- من سأل الناس وله ما يغنيه جاء يوم القيامة ومسألته فى وجهه خُمُوش أو كُدُوح قيل يا رسول الله وما الغنى قال خمسون درهمًا أو قيمتها من الذهب (أحمد، وابن ماجه، والترمذى - حسن – والنسائى، وابن ماجه وابن جرير فى تهذيبه، والحاكم، والبيهقى عن ابن مسعود)\nأخرجه أحمد (١/٤٦٦، رقم ٤٤٤٠)، والترمذى (٣/٤٠، رقم ٦٥٠)، وقال: حسن. وابن ماجه (١/٥٨٩، رقم ١٨٤٠)، والحاكم (١/٥٦٥، رقم ١٤٧٩)، والبيهقى (٧/٢٤، رقم ١٢٩٨٦) . وأخرجه أيضًا: الدارمى (١/٤٧٢، رقم ١٦٤٠)، وأبو داود (٢/١١٦، رقم ١٦٢٦)، والبزار (٥/٢٩٤، رقم ١٩١٣)، والشاشى (٢/١٩، رقم ٤٧٨)، والطبرانى (١٠/١٢٩، رقم ١٠١٩٩)، والدارقطنى (٢/١٢١)، والرافعى (١/١١٥) .","vol":"20","page":359},{"text":"٢٢٣٣٩- من سأل شيئًا وعنده ما يغنيه فإنما يستكثر من جمر جهنم قالوا وما يغنيه يا رسول الله قال قدر ما يغديه أو يعشيه (أحمد، وأبو داود، وابن جرير، والطبرانى، والحاكم، والبيهقى عن سهل بن الحنظلية. ابن عساكر عن زياد بن حارثة التميمى)\nحديث سهل بن الحنظلية: أخرجه أحمد (٤/١٨٠، رقم ١٧٦٦٢)، وأبو داود (٢/١١٧، رقم ١٦٢٩) والطبرانى\n(٦/٩٦، رقم ٥٦٢٠)، والبيهقى (٧/٢٤، رقم ١٢٩٩١) . وأخرجه أيضًا: الطحاوى (٤/٣٧١) .\nحديث زياد بن حارثة: أخرجه ابن عساكر (١٩/١٣٢) .\n٢٢٣٤٠- من سأل عنى أو سره أن ينظر إلى فلينظر إلى أشعث شاحب مشمر لم يضع لبنة على لبنة ولا قصبة على قصبة رفع له عمل فشمر إليه اليوم المضمار وغدًا السباق والغاية الجنة أو النار (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (١/٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٠٦، رقم ٣٢٤١)، قال الهيثمى (١٠/٢٥٨): فيه سليمان بن أبى كريمة، وهو ضعيف.","vol":"20","page":360},{"text":"٢٢٣٤١- من سأل لى الوسيلة حلت عليه شفاعتى يوم القيامة (ابن النجار عن عقبة بن عامر)\nوللحديث أطراف أخرى منها: \"إذا سمعتم المؤذن\".\n٢٢٣٤٢- من سأل مسألة عن ظهر غنى استكثر بها من رضف جهنم قالوا ما ظهر غنى قال عشاء ليلة (أبو يعلى عن على)\nأخرجه أيضًا: أحمد (١/١٤٧، رقم ١٢٥٢)، والعقيلى (١/٢٢٣، ترجمة ٢٧٢ الحسن بن ذكوان)، والطبرانى فى الأوسط (٧/١٣٢، رقم ٧٠٧٨)، والدارقطنى (٢/١٢١) وقال: عمرو بن خالد متروك. والضياء (٢/١٤٧، رقم ٥١٩) وقال: إسناده حسن.\n٢٢٣٤٣- من سأل مسألة وهو عنها غنى جاءت يوم القيامة كدوحًا فى وجهه ولا تحل الصدقة لمن له خمسون درهمًا أو عوضها من الذهب (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤٦٦، رقم ٤٤٤٠) .\n٢٢٣٤٤- من سأل من غير فقر فإنما يأكل الجمر (أحمد، وابن جرير فى تهذيبه، وابن خزيمة، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والضياء عن حبشى بن جنادة)","vol":"20","page":361},{"text":"أخرجه أحمد (٤/١٦٥ رقم ١٧٥٤٣)، وابن خزيمة (٤/١٠٠، رقم ٢٤٤٦)، وابن قانع (١/١٩٨)، والطبرانى (٤/١٥ رقم ٣٥٠٦) قال الهيثمى (٣/٩٦): رجاله رجال الصحيح. وأخرجه أيضًا: الحارث فى بغية الباحث (١/٣٩٨، رقم ٣٠٤)، والبخارى فى التاريخ الكبير (٣/١٢٧)، والطحاوى (٢/١٩) .\n٢٢٣٤٥- من سأل وله أربعون درهم فهو الملحف (النسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه النسائى (٥/٩٨، رقم ٢٥٩٤)، والبيهقى (٧/٢٤، رقم ١٢٩٩٠) .\n٢٢٣٤٦- من سأل وله أربعون فقد ألحف (الطبرانى، وأبو نعيم فى الحلية عن أبى ذر)\nأخرجه الطبرانى (٢/١٥٠ رقم ١٦٣٠)، وأبو نعيم فى الحلية (١/١٦١) . قال الهيثمى (٩/٣٣١): رجاله رجال الصحيح غير عبد الله بن أحمد بن عبد الله بن يونس وهو ثقة.\n٢٢٣٤٧- من سأل وله أوقية أو عدلها فقد سأل إلحافًا (أحمد، والبيهقى عن رجل من بنى أسد)","vol":"20","page":362},{"text":"أخرجه أحمد (٤/٣٦، رقم ١٦٤٥٨)، والبيهقى (٧/٢٤، رقم ١٢٩٨٨) . وأخرجه أيضًا: ابن الجارود (ص ٩٩، رقم ٣٦٦) . قال الحافظ فى الإصابة (١/٨١، ترجمة ١٨٠ أسيد المزنى): إسناده صالح.\n٢٢٣٤٨- من سأل وله قيمة أوقية فقد ألحف (أبو داود، وابن خزيمة، وابن حبان، والدارقطنى عن أبى سعيد)\nأخرجه أبو داود (٢/١١٦، رقم ١٦٢٨) وابن خزيمة (٤/١٠٠، رقم ٢٤٤٧)، وابن حبان (٨/١٨٤، رقم ٣٣٩٠)، والدارقطنى (٢/١١٨، رقم ١) . وأخرجه أيضًا: أحمد (٣/٧، رقم ١١٠٥٩)، والنسائى (٥/٩٨، رقم ٢٥٩٥)، والطحاوى (٢/٢٠) .\n٢٢٣٤٩- من سئل بالله فأعطى كتب له سبعون حسنة (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٧٧، رقم ٣٥٤٠)، وأخرجه أيضًا: أبو نعيم فى الحلية (١/٢٩٠) .","vol":"20","page":363},{"text":"٢٢٣٥٠- من سئل عن علم فكتمه ألجمه الله يوم القيامة بلجام من نار (أحمد، وأبو داود، والترمذى - حسن – وابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة. ابن ماجه عن أنس. الطبرانى، وابن عدى، والخطيب عن قيس بن طلق عن أبيه. الطبرانى عن ابن مسعود. ابن عدى، والطبرانى فى الأوسط، والدارقطنى فى الأفراد عن ابن عمر. الطبرانى عن ابن عمرو)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٤٤، رقم ٨٥١٤)، وأبو داود (٣/٣٢١، رقم ٣٦٥٨)، والترمذى (٥/٢٩، رقم ٢٦٤٩) وقال: حسن. وابن ماجه (١/٩٨، رقم ٢٦٦)، والحاكم (١/١٨٢، رقم ٣٤٥)، والبيهقى فى شعب الإيمان\n(٢/٢٧٥، رقم ١٧٤٣) .\nحديث أنس: أخرجه ابن ماجه (١/٩٧، رقم ٢٦٤) . قال البوصيرى: هذا إسناد ضعيف.\nحديث قيس بن طلق عن أبيه: أخرجه الطبرانى (٨/٣٣٤، رقم ٨٢٥١)، وابن عدى (١/٣٥٣، ترجمة أيوب بن عتبة) وقال: الحديث بهذا الإسناد غريب. والخطيب (٨/١٥٥) .","vol":"20","page":364},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/١٢٨، رقم ١٠١٩٧) قال الهيثمى (١/١٦٣): فيه سوار بن مصعب وهو متروك.\nحديث ابن عمر: أخرجه ابن عدى (٢/٣٧١، رقم ٥٠٠ حسان بن سياه)، والطبرانى فى الأوسط (٤/١٨٣، رقم ٣٩٢١) قال الهيثمى (١/١٦٣): فيه حسان بن سياه. ضعفه ابن عدى وابن حبان والدارقطنى.\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٦٣) قال الهيثمى: رجاله موثقون.\n٢٢٣٥١- من سئل عن علم نافع فكتمه جاء يوم القيامة ملجمًا بلجام من نار (الطبرانى، والخطيب، وابن عساكر عن ابن عباس)\nأخرجه الطبرانى (١١/١٤٥، رقم ١١٣١٠)، والخطيب (٧/٤٠٦)، وابن عساكر (٤٣/٥٤١) .\n٢٢٣٥٢- من سألكم بالله فأعطوه وإن شئتم فدعوه (الحكيم عن معاذ)\nذكره الحكيم (٣/٤٩) .\n٢٢٣٥٣- من ساء خلقه من إنسان أو دابة فأذنوا فى أذنيه (الديلمى عن الحسن بن على)\nأخرجه الديلمى (٣/٥٥٨، رقم ٥٧٥٢) .","vol":"20","page":365},{"text":"٢٢٣٥٤- من ساء خلقه من الرقيق والدواب والصبيان فاقرءوا فى أذنيه ﴿أفغير دين الله يبغون﴾ [آل عمران: ٨٣] الآية (ابن عساكر عن أنس)\nأخرجه ابن عساكر (١٥/٩١) .\n٢٢٣٥٥- من ساءته خطيئته غفر له وإن لم يستغفر (الديلمى عن ابن مسعود)\n٢٢٣٥٦- من ساءته سيئته فهو مؤمن (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٧/٢٧٠، رقم ٧٤٧٤) . قال الهيثمى (١/٨٦): فيه موسى بن عبيدة وهو هالك فى الضعف.\n٢٢٣٥٧- من ساءته سيئته وسرته حسنته فهو مؤمن (الطبرانى، وابن عساكر عن أبى أمامة. تمام عن أبى أمامة وعمر. أبو يعلى، وأبو سعد السمان فى مشيخته عن عمر وصحح)\nحديث أبى أمامة: أخرجه الطبرانى (٨/١١٧، رقم ٧٥٣٩)، قال الهيثمى (١٠/٢٩٥): رجاله رجال الصحيح. وابن عساكر (٤٦/٤٩) .\nحديث عمر: أخرجه أبو يعلى (١/١٧٩، رقم ٢٠١) .\n٢٢٣٥٨- من ساءته سيئته وسرته حسنته فهى أمارة المؤمن (البخارى فى التاريخ عن عمر)","vol":"20","page":366},{"text":"أخرجه البخارى فى التاريخ الكبير (٤/١٥٥) .\n٢٢٣٥٩- من سافر من دار إقامة يوم الجمعة دعت عليه الملائكة لا يصحب فى سفره ولا يعان على حاجته (ابن النجار عن ابن عمر)\n٢٢٣٦٠- من ساق الهدى تطوعًا فعطب فلا يأكل منه فإنه إن أكل منه كان عليه بدله ولكن لينحرها ثم ليغمس نعلها فى دمها ثم ليضرب بها جنبيها وإن كان هديًا واجبًا فليأكل إن شاء فإنه لا بد من قضائه (البيهقى عن أبى قتادة)\nأخرجه البيهقى (٥/٢٤٤، رقم ١٠٠٤١) . وأخرجه أيضًا: ابن خزيمة (٤/١٥٥، رقم ٢٥٨٠) .\nومن غريب الحديث: \"فعطب\": قارب الهلاك.\n٢٢٣٦١- من سب أحدًا من أصحابى فاجلدوه (أبو سعد السمان فى كتاب الموافقة بين أهل البيت والصحابة عن أنس)\n٢٢٣٦٢- من سب أحدا من أصحابى فعليه لعنة الله (ابن أبى شيبة عن عطاء مرسلًا. ابن النجار عن عطية عن أبى سعيد الشيرازى فى الألقاب عن عطاء مرسلًا)","vol":"20","page":367},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٣٦، رقم ١٨٤٦) قال الهيثمى (١٠/٢١): فيه ضعفاء، وقد وثقوا.\n٢٢٣٦٣- من سب أصحابى فعليه لعنة الله والملائكة والناس أجمعين (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٤٢، رقم ١٢٧٠٩) قال الهيثمى (١٠/٢١): فيه عبد الله بن خراش، وهو ضعيف.\n٢٢٣٦٤- من سب الأنبياء قتل ومن سب أصحابى جلد (الطبرانى، وابن عساكر عن على)\nأخرجه ابن عساكر (٣٨/١٠٣) وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٩٣ رقم ٦٥٩) قال الهيثمى (٦/٢٦٠): رواه الطبرانى فى الصغير، والأوسط عن شيخه عبيد الله بن محمد العمرى رماه النسائى بالكذب.\n٢٢٣٦٥- من سب عليًّا فقد سبنى ومن سبنى فقد سب الله (أحمد، والحاكم، وابن عساكر عن أم سلمة)\nأخرجه أحمد (٦/٣٢٣، رقم ٢٦٧٩١) قال الهيثمى (٩/١٣٠): رجاله رجال الصحيح غير أبى عبد الله الجدلى، وهو ثقة. وابن عساكر (٤٢/٥٣٣) .\n٢٢٣٦٦- من سب نبيًّا فاقتلوه ومن سب أصحابى فاضربوه (ابن النجار عن على)","vol":"20","page":368},{"text":"أخرجه أيضًا: الديلمى (٣/٥٤١، رقم ٥٦٨٨) .\n٢٢٣٦٧- من سبح الله تسبيحة أو حمده تحميدة أو هلله تهليلة أو كبره تكبيرة غرس له بها شجرة فى الجنة فى أصلها ياقوت أحمر مكللة بالدر طلعها كثدى الأبكار أحلى من العسل وألين من الزبد (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٦٦، رقم ٦١٧٦) قال الهيثمى (١٠/٩٠): فيه محمد بن عدى عن سلمان، ولم أعرفه، وجماعة ضعفاء وثقوا.\n٢٢٣٦٨- من سبح الله فى دبر كل صلاة ثلاثًا وثلاثين وحمد الله ثلاثًا وثلاثين وكبر الله ثلاثًا وثلاثين فتلك تسعة وتسعون وقال تمام المائة لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير غفرت خطاياه وإن كانت مثل زبد البحر (أحمد، ومسلم، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٣٧١، رقم ٨٨٢٠)، ومسلم (١/٤١٨، رقم ٥٩٧)، وابن حبان (٥/٣٥٩، رقم ٢٠١٦) . وأخرجه أيضًا: البيهقى (٢/١٨٧، رقم ٢٨٤٨) .","vol":"20","page":369},{"text":"٢٢٣٦٩- من سبح الله مائة بالغداة ومائة بالعشى كان كمن حج مائة حجة ومن حمد الله مائة بالغداة ومائة بالعشى كان كمن حمل على مائة فرس فى سبيل الله أو قال غزا مائة غزوة ومن هلل الله مائة بالغداة ومائة بالعشى\n[كان كمن أعتق مائة رقبة من ولد إسماعيل ومن كبر الله مائة بالغداة ومائة بالعشى] لم يأت ذلك اليوم أحد بأكثر مما أتى إلا من قال مثل ما قال أو زاد على ما قال (الترمذى - حسن غريب - عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الترمذى (٥/٥١٣، رقم ٣٤٧١) وقال: حسن غريب.\n٢٢٣٧٠- من سبح سبحة الضحى حولًا محولًا كتب له براءة من النار (سمويه عن سعد بن أبى وقاص)\n٢٢٣٧١- من سبح عند غروب الشمس سبعين تسبيحة غفر له سائر عمله (الديلمى عن بهز عن أبيه عن جده)\nأخرجه الديلمى (٣/٥٢٣، رقم ٥٦٣٤) .\n٢٢٣٧٢- من سبح فى دبر صلاة الغداة مائة تسبيحة وهلل مائة تهليلة غفر له ذنوبه ولو كانت مثل زبد البحر (النسائى عن أبى هريرة)","vol":"20","page":370},{"text":"أخرجه النسائى (٣/٧٩، رقم ١٣٥٤) .\n٢٢٣٧٣- من سبق إلى الصلاة مخافة أن تسبقه أوجب الله له الجنة ومن تركها مأثرة عليها لم يدركها بعمل إلى الحول (أبو نعيم فى الحلية عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (٦/٩٨)، وقال: غريب. وأخرجه أيضًا: الديلمى (٣/٤٧٩، رقم ٥٤٨٥) .\n٢٢٣٧٤- من سبق إلى ما لم يسبق عليه مسلم فهو له (أبو داود، وابن سعد، والبغوى، والباوردى، والطبرانى، والبيهقى، والضياء عن أم جنوب بنت نميلة عن أمها سويدة بنت جابر عن أمها عقيلة بنت أسمر بنت مضرس عن أبيها قال البغوى: لا أعلم بهذا الإسناد حديثًا غير هذا)\nأخرجه أبو داود (٣/١٧٧ رقم ٣٠٧١) وابن سعد (٧/٧٣) والبيهقى (٦/١٤٢، رقم ١١٥٥٩)، والضياء (٤/٢٢٧، رقم ١٤٣٤) .\n٢٢٣٧٥- من سبق العاطس بالحمد لله وقاه الله وجع الخاصرة ولم ير فى فيه مكروها حتى يخرج من الدنيا (تمام، وابن عساكر عن ابن عباس، وفيه بقية وعنعن)\nأخرجه ابن عساكر (٣٥/٣٨٦) .","vol":"20","page":371},{"text":"٢٢٣٧٦- من ستر أخاه المسلم بما يرضيه أرضاه الله فى الدنيا والآخرة (ابن النجار عن أبى هريرة)\n٢٢٣٧٧- من ستر أخاه المسلم فى الدنيا ستره الله يوم القيامة (أحمد عن رجل)\nأخرجه أحمد (٤/٦٢، رقم ١٦٦٤٧) قال الهيثمى (١/١٣٤): رواه أحمد، ومنيب هذا إن كان ابن عبد الله، فقد وثقه ابن حبان، وإن كان غيره، فإنى لم أر من ذكره.\n٢٢٣٧٨- من ستر أخاه فى فاحشة رآها عليه ستره الله فى الدنيا والآخرة (عبد الرزاق عن عقبة بن عامر)\nأخرجه عبد الرزاق (١٠/٢٢٨، رقم ١٨٩٣٥) .\n٢٢٣٧٩- من ستر على مؤمن خزية فكأنما أحيا موءودة من قبرها (الخرائطى عن عقبة بن عامر)\n٢٢٣٨٠- من ستر على مؤمن عورة فكأنما أحيا موءودة من قبرها (ابن مردويه، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق، وابن عساكر، وابن النجار عن جابر. الطبرانى فى الأوسط عن سلمة بن مخلد. أحمد، والبيهقى عن عقبة بن عامر)\nحديث جابر: أخرجه ابن عساكر (٥١/١٣٥) .","vol":"20","page":372},{"text":"حديث عقبة: أخرجه أحمد (٤/١٤٧ رقم ١٧٣٦٩)، والبيهقى (٨/٣٣١، رقم ١٧٣٨٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/١٦٥) والطبرانى فى الأوسط (٨/٣٠٤ رقم ٨٧٠٥)، والبيهقى فى شعب الإيمان (٧/١٠٥، رقم ٩٦٥١)\n٢٢٣٨١- من ستر على مؤمن عورة فكأنما أحيا ميتًا (الطبرانى، والضياء عن جابر عن شهاب رجل من الصحابة كان ينزل مصر)\nأخرجه الطبرانى (٧/٣١٢، رقم ٧٢٣١) . قال الهيثمى (٦/٢٤٧): رواه الطبرانى من طريق مسلم بن أبى الديال عن أبى سنان المدنى، ولم أعرفهما، وبقية رجاله ثقات.\n٢٢٣٨٢- من ستر على مؤمن فاحشة فكأنما أحيا موءودة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٥، رقم ٩٦٥٣) .\n٢٢٣٨٣- من ستر عورة أخيه المسلم ستر الله عورته يوم القيامة ومن كشف عورة أخيه المسلم كشف الله عورته حتى يفضحه بها فى بيته (ابن ماجه عن ابن عباس)","vol":"20","page":373},{"text":"أخرجه ابن ماجه (٢/٨٥٠، رقم ٢٥٤٦) . قال البوصيرى (٣/١٠٤): هذا إسناد فيه مقال.\n٢٢٣٨٤- من ستر مؤمنًا فى الدنيا على عورة ستره الله يوم القيامة (عبد الرزاق عن عقبة بن عامر)\nأخرجه عبد الرزاق (١٠/٢٢٨، رقم ١٨٩٣٦) .\nأخرجه أيضًا: أحمد (٤/١٥٩، رقم ١٧٤٩٠)، قال الهيثمى (١/١٣٤): منقطع الاسناد.\n٢٢٣٨٥- من ستر مسلمًا ستره الله فى الدنيا والآخرة (أبو نعيم عن ثابت بن مخلد)\nقال العجلونى (٢/٣٢١): رواه أبو نعيم عن ثابت بن مخلد.\n٢٢٣٨٦- من ستر مسلمًا ستره الله فى الدنيا والآخرة ومن فك عن مكروب فك الله عنه كربة من كرب يوم القيامة ومن كان فى حاجة أخيه كان الله فى حاجته (عبد الرزاق، وأحمد، وابن أبى الدنيا فى قضاء الحوائج، وأبو نعيم، والخطيب عن مسلمة بن مخلد)\nأخرجه عبد الرزاق (١٠/٢٢٨، رقم ١٨٩٣٦)، وأحمد (٤/١٠٤، رقم ١٧٠٠٠)، وابن أبى الدنيا فى قضاء الحوائج\n(ص ٩٥، رقم ١١٣)، والخطيب (١٣/١٥٥) .","vol":"20","page":374},{"text":"٢٢٣٨٧- من ستر مسلمًا ستره الله يوم القيامة (الخرائطى فى مكارم الأخلاق عن ابن عمر)\n٢٢٣٨٨- من سجد لله سجدة رفعه الله بها درجة وحط عنه بها خطيئة (الطبرانى عن أبى الدرداء)\n٢٢٣٨٩- من سجد لله سجدة فقد برئ من الكبر (الديلمى عن ابن عباس)\n٢٢٣٩٠- من سجد لله سجدة كتب الله له بها حسنة وحط عنه بها خطيئة ورفع له بها درجة (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٤٨، رقم ٢١٣٥٥) . وأخرجه أيضًا: عبد الرزاق (٢/٣٢٧، رقم ٣٥٦٢) .\n٢٢٣٩١- من سحب ثيابه لم ينظر الله إليه يوم القيامة (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٣/٨٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٦٦، رقم ٦٦٣٣) . وأورده الحافظ فى اللسان (٦/١٢٦، ترجمة ٤٣٨ موسى بن عيسى) وقال: مجهول. وذكره ابن حبان فى الثقات وقال: ربما خالف.\n٢٢٣٩٢- من سد فرجة فى صف رفعه الله بها درجة وبنى له بيتًا فى الجنة (ابن أبى شيبة عن عروة بن الزبير مرسلًا. الطبرانى فى الأوسط عن عائشة)","vol":"20","page":375},{"text":"حديث عروة بن الزبير المرسل: أخرجه ابن أبى شيبة (١/٣٣٣، رقم ٣٨٢٤) .\nحديث عائشة: أخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (٢/٩١) قال الهيثمى: فيه مسلم بن خالد الزنجى وهو ضعيف وقد وثقه ابن حبان. أخرجه أيضًا: الديلمى (٣/٥٣٢، رقم ٥٦٦١) .\n٢٢٣٩٣- من سد فرجة فى صف غفر له (البزار عن أبى جحيفة)\nأخرجه البزار كما فى مجمع الزوائد (٢/٩١)، وقال: إسناده حسن.\n٢٢٣٩٤- من سر مسلمًا بعدى فقد سرنى فى قبرى ومن سرنى فى قبرى سره الله يوم القيامة (أبو الحسن بن سمعون فى أماليه، وابن النجار عن ابن مسعود)\n٢٢٣٩٥- من سرته حسنته وساءته سيئته فهو مؤمن (الخطيب عن جابر. الطبرانى عن أبى موسى)\nحديث جابر: أخرجه الخطيب (١١/١٣٨) .","vol":"20","page":376},{"text":"حديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١/٨٦) قال الهيثمى: رجاله رجال الصحيح ما خلا المطلب بن عبد الله فإنه ثقة ولكنه يدلس ولم يسمع من أبى موسى فهو منقطع. وأخرجه أيضًا: البزار (٨/٧٢، رقم ٣٠٦٨) .\n٢٢٣٩٦- من سرق شبرًا من الأرض أو غله جاء يوم القيامة يحمله على عنقه إلى أسفل الأرضين (ابن جرير، والبغوى، والطبرانى، وأبو نعيم، وابن عساكر عن يعلى بن مرة الثقفى. أبو نعيم عن أبى ثابت أيمن بن يعلى الثقفى)\nحديث يعلى بن مرة: أخرجه الطبرانى فى الكبير (٢٢/٢٧٠، رقم ٦٩٣) . وأخرجه أيضًا: فى الأوسط (٦/٤٥، رقم ٥٧٥٠)، وفى الصغير (٢/٢١٧، رقم ١٠٥٤)، وأبو يعلى فى معجمه (١/١١٢، رقم ١١١)، وابن قانع (٣/٢١٥) .","vol":"20","page":377},{"text":"٢٢٣٩٧- من سرق فوجد سرقته عند رجل غير متهم فإن شاء أخذها بالتهمة وإن شاء اتبع صاحبه (أحمد، وأبو داود فى مراسيله، والنسائى، والباوردى وهو لفظه، والطبرانى، وأبو داود، والضياء عن أسيد بن حضير، وهو مقلوب. ابن راهويه، والنسائى، وابن قانع، والضياء عن أسيد بن ظهير قال: وهو الصواب. قال أحمد بن حنبل: هو فى كتاب ابن جريج، أسيد بن ظهير، ولكن كذا حدثهم بالبصرة)\nحديث أُسيد بن حضير: أخرجه أبو داود فى المراسيل (١/١٧٤، رقم ١٩٢) وذكر قول أحمد بن حنبل. والنسائى\n(٧/٣١٢ رقم ٤٦٧٩) والطبرانى (١/٢٠٥، رقم ٥٥٥)، والضياء (٤/٢٦٣، رقم ١٤٦١) . وأخرجه أيضًا: الحاكم (٢/٤١ رقم ٢٢٥٥) وقال: صحيح على شرط الشيخين.\nحديث أُسيد بن ظهير: أخرجه ابن قانع (١/٤١) .","vol":"20","page":378},{"text":"٢٢٣٩٨- من سرق متاعًا فاقطعوا يده ثم إن سرق فاقطعوا رجله ثم إن سرق فاقطعوا يده فإن سرق فاقطعوا رجله فإن سرق فاقطعوا عنقه (أبو نعيم فى الحلية وضعفه، وأبو القاسم بن بشران فى أماليه، وابن النجار عن عبد الله بن زيد الجهنى)\nأخرجه أبو نعيم فى الحلية (٢/٦) وقال: تفرد به حزام، وهو من الضعف بالمحل العظيم.\n٢٢٣٩٩- من سرق من الأرض شبرًا طوقه الله من سبع أرضين (البيهقى فى شعب الإيمان عن سعيد بن زيد)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٨٩، رقم ٥٥٠١) .\n٢٢٤٠٠- من سره إذا رأته الرجال مقبلًا أن يمثلوا له قياما فليتبوأ بيتًا فى النار (الطبرانى، وابن جرير، وابن عساكر عن معاوية، ولفظ ابن عساكر: بنى الله له بيتا فى النار)\nأخرجه الطبرانى (١٩/٣٢٠، رقم ٧٢٤)، وابن عساكر (٣١/٢١٧) .\n٢٢٤٠١- من سره أن تطول أيام حياته ويزاد فى رزقه فليصل رحمه (ابن جرير، والطبرانى عن ابن عباس)","vol":"20","page":379},{"text":"أخرجه الطبرانى (١١/٣٠٧، رقم ١١٨٢٢) . وأخرجه أيضًا: الحاكم (٤/١٧٧، رقم ٧٢٧٩) وقال: صحيح الإسناد. والديلمى (٤/١٢٤، رقم ٦٣٨٤) .\n٢٢٤٠٢- من سره أن تنفس كربته وأن تستجاب دعوته فلييسر على معسر أو ليضع له فإن الله يحب إغاثة اللهفان (ابن أبى الدنيا فى قضاء الحوائج عن عبادة بن أبى عبيد)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٤٠، رقم ٢٨) .\n٢٢٤٠٣- من سره أن لا يجد الشيطان عنده طعامًا ولا مقيلًا ولا مبيتًا فليسلم إذا دخل بيته وليسم على طعامه (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٤٠، رقم ٦١٠٢) . قال الهيثمى (٨/٣٨): فيه أبو الصباح عبد الغفور وهو متروك.\n٢٢٤٠٤- من سره أن يأمن من غم يوم القيامة فلينظر معسرًا أو ليضع عنه (الطبرانى عن أنس عن أبى قتادة)\nأخرجه الطبرانى (٣/٢٤٠، رقم ٣٢٧٧) .\n٢٢٤٠٥- من سره أن يبسط له فى رزقه وأن ينسأ له فى أثره فليصل رحمه (البخارى، ومسلم، وأبو داود عن أنس. أحمد، والبخارى عن أبى هريرة)","vol":"20","page":380},{"text":"حديث أنس: أخرجه البخارى (٢/٧٢٨، رقم ١٩٦١)، ومسلم (٤/١٩٨٢، رقم ٢٥٥٧)، وأبو داود (٢/١٣٢، رقم ١٦٩٣) .\nحديث أبى هريرة: أخرجه البخارى (٥/٢٢٣٢، رقم ٥٦٣٩) .\nومن غريب الحديث: \"ينسأ\": يؤخر. \"أثره\": أجله.\n٢٢٤٠٦- من سره أن يتزوج امرأة من أهل الجنة فليتزوج أم أيمن (ابن سعد، وابن عساكر عن سفيان بن عقبة مرسلًا)\nأخرجه ابن سعد (٨/٢٢٤) .\n٢٢٤٠٧- من سره أن يجد حلاوة الإيمان فليحب المرء لا يحبه إلا لله (أحمد، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٢٩٨ رقم ٧٩٥٤)، والحاكم (١/٤٤، رقم ٣) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (١/٤٥١، رقم ٤٦٧)، والبيهقى فى شعب الإيمان (٦/٤٩١، رقم ٩٠١٨) .\n٢٢٤٠٨- من سره أن يجد حلاوة الإيمان فليلبس الصوف تذللًا لربه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٥٣٦، رقم ٥٦٧١) .","vol":"20","page":381},{"text":"٢٢٤٠٩- من سره أن يحب الله ورسوله أو يحبه الله ورسوله فليصدق فى حديثه إذا حدث وليؤد أمانته إذا ائتمن وليحسن جوار من جاوره (البيهقى فى شعب الإيمان عن عبد الرحمن بن أبى قراد)\nأخرجه البيهقى فى شعب الإيمان (٢/٢٠١، رقم ١٥٣٣) .\n٢٢٤١٠- من سره أن يحرم الله وجهه وبدنه على النار فليمت بقزوين (أبو بكر محمد بن عمر الجعابى فى أماليه، والخليل بن عبد الجبار فى فضائل قزوين، والرافعى، والديلمى عن ابن عباس قال الرافعى: كأن المعنى فليقم بها مرابطًا إلى أن يموت)\nأخرجه الرافعى (١/١٣)، والديلمى (٣/٥٤٠، رقم ٥٦٨٢) .\n٢٢٤١١- من سره أن يحيى حياتى ويموت مماتى ويسكن جنة عدن غرسها ربى فليوال عليًّا من بعدى وليوال وليَّه وليقتد بأهل بيتى من بعدى فإنهم عترتى خلقوا من طينتى ورزقوا فهمى وعلمى فويل للمكذبين بفضلهم من أمتى القاطعين فيهم صلتى لا أنالهم الله شفاعتى (أبو نعيم فى الحلية، والرافعى عن ابن عباس)","vol":"20","page":382},{"text":"أخرجه أبو نعيم فى الحلية (١/٨٦)، والرافعى (٢/٤٨٥) .\n٢٢٤١٢- من سره أن يختم له بالشهادة والسعادة فليشهد باب قزوين (الحسن بن أحمد العطار، والرافعى عن ابن مسعود)\nأخرجه الرافعى (١/١٤) .\n٢٢٤١٣- من سره أن يذهب كثير من وحر الصدر فليصم شهر الصبر وثلاثة أيام من كل شهر (أحمد عن أعرابى)\nأخرجه أحمد (٥/٧٧، رقم ٢٠٧٥٦) قال الهيثمى (٣/١٩٦): رجاله رجال الصحيح. وأخرجه أيضًا: ابن سعد\n(١/٢٧٩)، والطحاوى (٣/٣٠٢) .\nومن غريب الحديث: \"وحر الصدر\": حقده وغيظه.\n٢٢٤١٤- من سره أن يرتع فى رياض الجنة فليقرأ الحواميم (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/٥٣٩، رقم ٥٦٧٨) .\n٢٢٤١٥- من سره أن يزحزح عن النار وأن يدخل الجنة فلتأته منيته وهو يشهد أن لا إله إلا الله وأن محمدًا رسول الله ويأتى إلى الناس ما يحب أن يؤتى إليه (الطبرانى، وأبو نعيم فى الحلية عن ابن عمرو)","vol":"20","page":383},{"text":"أخرجه أبو نعيم فى الحلية (٤/١٢٢) وقال: غريب وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٠٠ رقم ١١١٢٦) .\n٢٢٤١٦- من سره أن يزحزح عن النار ويدخل الجنة فلتأته منيته وهو يشهد أن لا إله إلا الله وأن محمدًا رسول الله وليأت الناس بما يحب أن يؤتى إليه (الخرائطى فى مكارم الأخلاق عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٨٤، رقم ٤٧٤١) قال الهيثمى (٨/١٨٦): فيه ليث بن أبى سليم، وهو مدلس، وبقية رجاله ثقات.\n٢٢٤١٧- من سره أن يستجيب الله له عند الشدائد والكرب فليكثر الدعاء فى الرخاء (الترمذى - غريب - والحاكم عن أبى هريرة)\nأخرجه الترمذى (٥/٤٦٢، رقم ٣٣٨٢) وقال: غريب. والحاكم (١/٧٢٩، رقم ١٩٩٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (١١/٢٨٣، رقم ٦٣٩٦)، وابن عدى (٥/٣٥٢، ترجمة ١٥١١ عبيد بن واقد) .\n٢٢٤١٨- من سره أن يستخم له بنو آدم قياما دخل النار (ابن جرير عن معاوية، وقال: الاستخمام الوثوب)","vol":"20","page":384},{"text":"٢٢٤١٩- من سره أن يستظل من فور جهنم فلينظر غريمًا أو يدع لمعسر (الطبرانى عن أبى اليسر)\nأخرجه الطبرانى (١٩/١٦٦، رقم ٣٧٥) .\n٢٢٤٢٠- من سره أن يسقيه الله الخمر فى الآخرة فليتركها فى الدنيا ومن سره أن يكسوه الله الحرير فى الآخرة فليتركه فى الدنيا أنهار الجنة تفجر من تحت تلال المسك ولو كان أدنى أهل الجنة حليه عدلت بحلية أهل الدنيا جميعًا لكان ما يحليه الله به فى الآخرة أفضل من حلية أهل الدنيا جميعًا (البيهقى فى البعث، وابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٤٠/٤١٣) وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٦٣، رقم ٨٨٧٩) . قال المنذرى (٣/١٨١ رقم ٣٥٨٥): رواته ثقات إلا شيخه المقدام ابن داود، وقد وثق، وله شواهد. وقال الهيثمى (٥/٧٦): فيه المقدام بن داود وهو ضعيف وبقية رجاله ثقات.\n٢٢٤٢١- من سره أن يسكن بحبوحة الجنة فليلزم الجماعة فإن الشيطان مع الواحد وهو من الاثنين أبعد (الديلمى عن ابن عمر)","vol":"20","page":385},{"text":"٢٢٤٢٢- من سره أن يسلم فليلزم الصمت (ابن أبى الدنيا فى الصمت، وأبو الشيخ، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن أبى الدنيا فى الصمت (ص ٤٩، رقم ١١)، والبيهقى فى شعب الإيمان (٤/٢٤١، رقم ٤٩٣٧) وأخرجه أيضًا: تمام فى الفوائد (١/٥٤، رقم ١١٨)، والطبرانى فى الأوسط (٢/٢٦٤، رقم ١٩٣٤) قال الهيثمى (١٠/٢٩٧): فيه عثمان بن عبد الرحمن الوقاصى، وهو متروك. وأورده ابن أبى حاتم فى العلل (٢/٢٣٩، رقم ٢٢٠٧) وقال: باطل. والقضاعى (١/٢٣٦، رقم ٣٧١) .\n٢٢٤٢٣- من سره أن يشرف له البنيان وأن ترفع له الدرجات فليعف عمن ظلمه ويعط من حرمه ويصل من قطعه (الطبرانى، والحاكم وتعقب عن عبادة بن الصامت عن أبى بن كعب قال ابن حجر فى أطرافه: فيه ضعف وانقطاع)","vol":"20","page":386},{"text":"أخرجه الطبرانى (١/١٩٩، رقم ٥٣٤)، والحاكم (٢/٣٢٣، رقم ٣١٦١) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٨٨، رقم ٢٥٧٩) قال الهيثمى (٨/١٨٩): فيه أبو أمية بن يعلى، وهو ضعيف.\n٢٢٤٢٤- من سره أن يصلى فى روضة من رياض الجنة فليصل بين قبرى ومنبرى (الديلمى عن عبيد الله بن لبيد)\nأخرجه الديلمى (٣/٥٣٨، رقم ٥٦٧٦) .\n٢٢٤٢٥- من سره أن يظله الله فى ظله يوم لا ظل إلا ظله فلييسر على معسر أو يضع عنه (الطبرانى عن عاصم بن عبد الله بن أسعد بن زرارة وهو منقطع وهو يدخل فيمن أسند عنه من الصحابة الذين ماتوا فى حياة النبى - ﷺ - لأن أسعد بن زرارة مات على رأس تسعة أشهر من الهجرة. قال البغوى: بلغنى أنه أول من مات من الصحابة بعد الهجرة وأول ميت صلى عليه النبى - ﷺ - وأول من دفن بالبقيع وذلك قبل بدر)\nأخرجه الطبرانى (١/٣٠٤، رقم ٨٩٩) قال الهيثمى (٤/١٣٤): فيه عاصم ضعيف، ولم يدرك أسعد بن زرارة.","vol":"20","page":387},{"text":"٢٢٤٢٦- من سره أن يعظم الله رزقه وأن يمد فى أجله فليصل رحمه (أحمد، وأبو داود، والنسائى عن أنس)\nأخرجه أحمد (٣/١٥٦، رقم ١٢٦١٠)، وأبو داود (٢/١٣٢، رقم ١٦٩٣)، والنسائى (٦/٤٣٨، رقم ١١٤٢٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٤١، رقم ٢٤١١) .\n٢٢٤٢٧- من سره أن يعلم أنه يحب الله ورسوله فليقرأ فى المصحف (البيهقى فى شعب الإيمان وضعفه عن ابن مسعود)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٨، رقم ٢٢١٩) .\n٢٢٤٢٨- من سره أن يعلم ما له عند الله فليعلم ما لله عنده (أبو نعيم فى الحلية عن أبى هريرة. أبو نعيم فى الحلية عن سمرة)\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٦/١٧٦) وقال: غريب.\nحديث سمرة: أخرجه أبو نعيم فى الحلية (٨/٢١٦) وقال: غريب.","vol":"20","page":388},{"text":"٢٢٤٢٩- من سره أن يفتح الله له بابًا من أبواب الجنة فليشهد بابًا من أبواب العجم سكانه رهبان بالليل ليوث بالنهار (الكيسانى، والخليلى بن عبد الجبار معًا فى فضائل قزوين، والرافعى عن ابن عباس، وفيه ميسرة بن عبد ربه قال الرافعى: أساءوا القول فيه)\nأخرجه الرافعى (١/١٣) . قال البخارى فى التاريخ الكبير (٧/٣٧٧): يُرمى بالكذب.\nومن غريب الحديث: \"ليوث\": جمع ليث وهو الأسد والمراد شجعان.\n٢٢٤٣٠- من سره أن يفرج الله كربته وأن يعطيه مسألته وأن يظله فى ظل عرشه يوم القيامة فلينظر معسرًا أو فليضع له (عبد الرزاق عن أبى اليسر)\nأخرجه أيضًا: ابن بشكوال فى غوامض الأسماء المبهمة (١/٣٩٥) .\n٢٢٤٣١- من سره أن يقرأ القرآن رطبًا كما أنزل فليقرأ على قراءة ابن أم عبد (ابن السنى فى عمل يوم وليلة عن عمر. ابن أبى شيبة عن عبد الرحمن بن القاسم عن أبيه مرسلًا)\nحديث عمر: أخرجه أيضًا: ابن أبى شيبة (٦/١٣٩، رقم ٣٠١٣٣) .","vol":"20","page":389},{"text":"٢٢٤٣٢- من سره أن يقرأ القرآن غضًّا كما أنزل فليقرأه على قراءة ابن أم عبد (أحمد، والبزار، والطبرانى، وأبو يعلى، وابن حبان، والضياء عن أبى بكر وعمر)\nأخرجه أحمد (١/٧، رقم ٣٥)، والبزار (١/٦٦، رقم ١٣)، والطبرانى (٩/٦٧، رقم ٨٤١٤)، وأبو يعلى (١/٢٦، رقم ١٦)، وابن حبان (١٥/٥٤٢، رقم ٧٠٦٦) .\nومن غريب الحديث: \"غضًّا\": الغض الطرى الذى لم يتغير والمراد طريقته فى القراءة وهيأته فيها.\n٢٢٤٣٣- من سره أن يقيه الله من فور جهنم يوم القيامة ويجعله فى ظله فلا يكن على المؤمنين غليظًا وليكن بهم رحيمًا (الحسن بن سفيان، وابن لال فى مكارم الأخلاق، وأبو الشيخ فى الثواب، والطيبى فى الترغيب، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى بكر، وهو ضعيف)\nأخرجه أبو نعيم فى الحلية (٥/١٣٠)، والبيهقى فى شعب الإيمان (٧/٥٣٧، رقم ١٢٦٠) .","vol":"20","page":390},{"text":"٢٢٤٣٤- من سره أن يكتال بالمكيال الأوفى إذا صلى علينا أهل البيت فليقل اللهم صل على محمد النبى وأزواجه أمهات المؤمنين وذريته وأهل بيته كما صليت على إبراهيم إنك حميد مجيد (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/٢٥٨، رقم ٩٨٢)، والبيهقى فى الكبرى (٢/١٥١، رقم ٢٦٨٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/١٨٩، رقم ١٥٠٤) .\n٢٢٤٣٥- من سره أن يكتال بالمكيال الأوفى يوم القيامة فليقل عند انصرافه من الصلاة ﴿سبحان ربك رب العزة عما يصفون﴾ [الصافات: ١٨٠] إلى آخر السورة (الديلمى عن على)\n٢٢٤٣٦- من سره أن يكون أقوى الناس فليتوكل على الله (ابن أبى الدنيا فى التوكل عن ابن عباس)\nأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (ص ١٨، رقم ٥)، والبيهقى فى الزهد (٢/٣٦٤، رقم ٩٨٦) .\n٢٢٤٣٧- من سره أن يلقى الله غدًا راضيًا فليكثر الصلاة على (الديلمى عن عائشة)\nأخرجه أيضًا: الجرجانى (١/٤٠٤، رقم ٦٨٨) .","vol":"20","page":391},{"text":"٢٢٤٣٨- من سره أن يلقى الله غدًا مسلمًا فليحافظ على الصلوات الخمس حيث ينادى بهن (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٨/٢٢٠، رقم ٨٤٥٦) . قال الهيثمى (٢/٣٩): رواه الطبرانى فى الأوسط من طريق رجلة مولاة عبد الملك عن ابن عمر، ولم أجد من ترجمها.\n٢٢٤٣٩- من سره أن يمد الله له فى عمره ويوسع له فى رزقه ويدفع عنه ميتة السوء فليتق الله وليصل رحمه (عبد الله بن أحمد فى زوائده على المسند، وابن جرير وصححه، والخرائطى فى مكارم الأخلاق، والطبرانى فى الأوسط، والحاكم، وابن النجار عن على)","vol":"20","page":392},{"text":"أخرجه عبد الله بن أحمد فى زوائد المسند (١/١٤٣، رقم ١٢١٢)، والطبرانى فى الأوسط (٣/٢٣٣، رقم ٣٠١٤) قال الهيثمى (٨/١٥٣): رواه عبد الله بن أحمد والبزار والطبرانى فى الأوسط، ورجال البزار رجال الصحيح غير عاصم بن حمزة وهو ثقة. والحاكم (٤/١٧٧، رقم ٧٢٨٠) . وأخرجه أيضًا: ابن عدى (٤/٢٣٩، ترجمة ١٠٦٧ عبد الله بن معاذ)، وقال: أرجو أنه لا بأس به.\n٢٢٤٤٠- من سره أن ينام على الفطرة التى فطر الله الناس عليها فليقل إذا أوى إلى فراشه اللهم ربى ومليكى وإلهى لا إله إلا أنت اللهم إنى أسلمت نفسى إليك ووجهت وجهى إليك وفوضت أمرى إليك رغبة ورهبة إليك لا ملجأ ولا منجا منك إلا إليك آمنت بكتابك الذى أنزلت وبنبيك الذى أرسلت (الخرائطى فى مكارم الأخلاق عن البراء)\n٢٢٤٤١- من سره أن ينجيه الله من كرب يوم القيامة فلينفس على معسر أو يضع عنه (مسلم عن عبد الله بن أبى قتادة عن أبيه)\nأخرجه مسلم (٣/١١٩٦، رقم ١٥٦٣) .","vol":"20","page":393},{"text":"٢٢٤٤٢- من سره أن ينجيه الله من كربات يوم القيامة فليوسع على معسر أو يدع له (عبد الرزاق عن يحيى بن أبى كثير مرسلًا)\n٢٢٤٤٣- من سره أن ينظر إلى أحمق مطاع فلينظر إلى هذا يعنى عُيَيْنَة بن حصن (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٤٥) قال الهيثمى: فيه الحسن بن أبى جعفر، وهو متروك.\n٢٢٤٤٤- من سره أن ينظر إلى آدم فى علمه وإلى نوح فى فهمه وإلى إبراهيم فى خلقه فلينظر إلى على بن أبى طالب (أبو نعيم فى فضائل الصحابة وفيه أبو عمر الأزدى متروك)\nأورده أيضًا: الذهبى فى ميزان الاعتدال (٦/٤٠٨، ترجمة ٨٤٧٥ مسعر بن يحيى النهدى) وقال: لا أعرفه وأتى بخبر منكر، عن ابن عباس … فذكره.\n٢٢٤٤٥- من سره أن ينظر إلى الدنيا بحذافيرها فلينظر إلى هذه المزبلة لو أن الدنيا تعدل عند الله جناح ذبابة ما أعطى كافرًا منها شيئا (ابن المبارك عن الحسن مرسلًا)\nأحرجه ابن المبارك (١/٢١٩، رقم ٦٢٠) .","vol":"20","page":394},{"text":"٢٢٤٤٦- من سره أن ينظر إلى امرأة من الحور العين فلينظر إلى أم رومان (ابن سعد عن القاسم بن محمد مرسلًا. أبو نعيم عن القاسم عن أم سلمة)\nأخرجه ابن سعد (٨/٢٧٦) .\nومن غريب الحديث: \"أم رومان\": هى امرأة أبى بكر الصديق ووالدة عبد الرحمن وعائشة.\n٢٢٤٤٧- من سره أن ينظر إلى تواضع عيسى فلينظر إلى أبى ذر (ابن سعد، وأبو يعلى عن أبى هريرة)\nأخرجه ابن سعد (٤/٢٢٨) . وأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٦٧) .\n٢٢٤٤٨- من سره أن ينظر إلى رجل سبقه بعض أعضائه إلى الجنة فلينظر إلى زيد بن صوحان (أبو يعلى، وابن عدى، والخطيب، وابن عساكر عن على)\nأخرجه أبو يعلى (١/٣٩٣، رقم ٥١١) قال الهيثمى (٩/٣٩٨): فيه من لم أعرفهم. وابن عدى (٧/١٢٣، ترجمة ٢٠٤٠ هذيل بن بلال)، والخطيب (٨/٤٣٩)، وابن عساكر (١٩/٤٣٤) . وأخرجه أيضًا: الديلمى (٣/٥٤١ رقم ٥٦٨٦) .","vol":"20","page":395},{"text":"٢٢٤٤٩- من سره أن ينظر إلى رجل من أهل النار فلينظر إلى هذا (الحاكم عن أبى هريرة أن رسول الله - ﷺ - قال لأعرابى هل أخذتك أم ملدم قط قال وما أم ملدم قال حر بين الجلد واللحم قال ما وجدت هذا قط قال فهل أخذك الصداع قال وما الصداع قال عرق يضرب على الإنسان فى رأسه قال ما وجدت هذا قط قال … فذكره)\nأخرجه أيضًا: أحمد (٢/٣٣٢، رقم ٨٣٧٦)، قال الهيثمى (٢/٢٩٤): إسناده حسن. والحاكم (١/٤٩٨، رقم ١٢٨٣) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"أم ملدم\": الحمى.\n٢٢٤٥٠- من سره أن ينظر إلى رجل يمشى على ظهر الأرض وقد قضى نحبه فلينظر إلى طلحة (أبو يعلى، وأبو نعيم فى الحلية، وابن عساكر عن عائشة)\nأخرجه أبو يعلى (٨/٣٠١، رقم ٤٨٩٨)، قال الهيثمى (٩/١٤٨): فيه صالح بن موسى، وهو متروك. وأبو نعيم فى الحلية (١/٨٨)، وابن عساكر (٢٥/٨٤) . وأخرجه أيضًا: ابن سعد (٣/٢١٨) .","vol":"20","page":396},{"text":"٢٢٤٥١- من سره أن ينظر إلى سيد شباب أهل الجنة فلينظر إلى الحسن بن على (ابن سعد، وأبو يعلى، وابن حبان، وابن عساكر، والضياء عن جابر)\nأخرجه أبو يعلى (٣/٣٩٧، رقم ١٨٧٤) قال الهيثمى (٩/١٨٧): رجاله رجال الصحيح غير الربيع بن سعد وقيل ابن سعيد وهو ثقة. وابن حبان (١٥/٤٢١، رقم ٦٩٦٦)، وابن عساكر (١٣/٢٠٩) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٧٧٥، رقم ١٣٧٢) .\n٢٢٤٥٢- من سره أن ينظر إلى شبه عيسى ابن مريم خلقا وخلقا فلينظر إلى أبى ذر (الطبرانى عن ابن مسعود وضعف)\nأخرجه الطبرانى (٢/١٤٩، رقم ١٦٢٦) . قال الهيثمى (٩/٣٣٠): فيه إبراهيم العجرى وهو ضعيف وإبراهيم مع ضعفه لم يدرك ابن مسعود.\n٢٢٤٥٣- من سره أن ينظر إلى عتيق من النار فلينظر إلى هذا يعنى أبا بكر (ابن سعد، والحاكم، وتعقب عن عائشة)\nأخرجه ابن سعد (٣/١٧٠)، والحاكم (٣/٦٤، رقم ٤٤٠٤) وقال: صحيح الإسناد.","vol":"20","page":397},{"text":"٢٢٤٥٤- من سره أن ينظر إلى مَنْ صوَّر الله الكتاب فى قلبه فلينظر إلى أبى هند أنكحوا أبا هند وأنكحوا إليه (ابن عدى عن عائشة)\nأخرجه ابن عدى (٤/٣١٨، ترجمة ١١٥٠ عبد الرحمن بن واقد) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (١/٢٩٩ رقم ٤٨٠) وكان أبو هند حجامًا يحجم النبى - ﷺ -.\n٢٢٤٥٥- من سره أن ينظر إلى من نَوَّرَ الله قلبه فلينظر إلى الحارث بن مالك. (ابن منده، والطبرانى عن الحارث بن مالك الأنصارى)\n٢٢٤٥٦- من سره أن ينظر إلى يوم القيامة كأنه رأى عين فليقرأ ﴿إذا الشمس كورت﴾ [التكوير: ١] و﴿إذا السماء انفطرت﴾ [الإنفطار: ١] و﴿إذا السماء انشقت﴾ [الإنشقاق: ١] (أحمد، والترمذى - حسن – والطبرانى، والحاكم، وأبو نعيم فى الحلية عن ابن عمر)","vol":"20","page":398},{"text":"أخرجه أحمد (٢/٢٧ رقم ٤٨٠٦) قال الهيثمى (٧/١٣٤): رواه أحمد بإسنادين ورجالهما ثقات. والترمذى (٥/٤٣٣، رقم ٣٣٣٣) وقال: حسن غريب. والحاكم (٤/٦٢٠، رقم ٨٧١٩) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (٩/٢٣١) .\n٢٢٤٥٧- من سره النَّساء فى الأجل والزيادة فى الرزق فليصل رحمه (أحمد، والضياء عن ثوبان)\nأخرجه أحمد (٥/٢٧٩، رقم ٢٢٤٥٣) . وأخرجه أيضًا: أبو يعلى (٧/١٣٥، رقم ٤٠٩٧) .\nومن غريب الحديث: \"النَّسَاء\": بفتح النون، التأخير.\n٢٢٤٥٨- من سعى بأخيه إلى سلطان أحبط الله عمله كله وإن وصل إليه مكروه أو أذى جعله الله مع هامان فى درجة فى النار (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/٥٤٨، رقم ٥٧١٠) .\n٢٢٤٥٩- من سعى بالناس فهو لغير رشده أو فيه شىء منه (الحاكم عن أبى موسى)\nأخرجه الحاكم (٤/١١٦، رقم ٧٠٧٠) .\n٢٢٤٦٠- من سقى أخاه قدحًا من ماء وهو عطشان كان كعتق ثلاثين رقبة (الديلمى عن عائشة)","vol":"20","page":399},{"text":"أخرجه الديلمى (٣/٥٤٨، رقم ٥٧١٢) .\n٢٢٤٦١- من سقى الماء فى موضع يقدر على الماء فله بكل شربة يشربها بَرًّا كان أو فاجرًا عشر حسنات تكتب له وعشر درجات ترفع له وعشر سيئات تحط عنه وإن شربة العطشان كعتق نسمة وإن شربة العطشان الذى قد هجم على الموت كعتق ستين نسمة ومن سقى الماء فى موضع لا يقدر على الماء فكأنما أحيا الناس جميعًا (الخطيب عن أنس وقال: منكر)\nأخرجه الخطيب (٩/٣١٠) وقال: أخبرنا البرقانى، قال: رأيت بخط الدارقطنى صالح بن بيان متروك.\n٢٢٤٦٢- من سقى عطشانًا فأرواه فتح الله عليه بابًا من الجنة فقيل له ادخل منه ومن أطعم جائعًا فأشبعه وسقى عطشانًا فأرواه فتحت له أبواب الجنة كلها وقيل له ادخل من أيها شئت (الطبرانى عن ابن جنيدة الفهرى عن أبيه عن جده وضعف)\nأخرجه الطبرانى (٢٢/٣٧٥، رقم ٩٣٩) . قال الهيثمى (٣/١٣١): فيه إسحاق بن عبد الله بن أبى فروة، وهو ضعيف.","vol":"20","page":400},{"text":"٢٢٤٦٣- من سقى ولده شربة ماء فى صغره سقاه الله سبعين شربة من ماء الكوثر يوم القيامة (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٧/٢٤٠) وقال: غريب.\n٢٢٤٦٤- من سكن البادية جفا ومن اتبع الصيد غفل ومن أتى السلطان افتتن (أحمد، وأبو داود، والترمذى - حسن غريب – والنسائى، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٣٥٧، رقم ٣٣٦٢)، وأبو داود (٣/١١١، رقم ٢٨٥٩)، والترمذى (٤/٥٢٣، رقم ٢٢٥٦) وقال: حسن صحيح غريب. والنسائى (٧/١٩٥، رقم ٤٣٠٩)، والبيهقى (١٠/١٠١، رقم ٢٠٠٤٠) .\n٢٢٤٦٥- من سكن المسجد فقد ضمن الله له الروح والرحمة والجواز على الصراط (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٢) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط والبزار، وقال إسناده حسن، قلت: ورجال البزار كلهم رجال الصحيح.","vol":"20","page":401},{"text":"٢٢٤٦٦- من سل سخيمته على طريق عامر من طريق المسلمين فعليه لعنة الله والملائكة والناس أجمعين (الطبرانى فى الأوسط، والحاكم عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٥/٣٢٠، رقم ٥٤٢٦) قال الهيثمى (١/٢٠٤) فيه محمد بن عمرو الأنصارى ضعفه يحيى بن معين، ووثقه ابن حبان، وبقية رجاله ثقات. والحاكم (١/٢٩٦، رقم ٦٦٥) وقال: محمد بن عمرو الأنصارى ممن يجمع حديثه فى البصريين وهو عزيز الحديث جدًا. وأخرجه أيضًا: البيهقى (١/٩٨، رقم ٤٧٥) .\nومن غريب الحديث: \"سخيمته\": الغائط. ١\n٢٢٤٦٧- من سل سيفه فى سبيل الله فقد بايع الله (ابن مردويه عن أبى هريرة)\nذكره أيضًا: ابن كثير فى التفسير (٤/١٨٦) من طريق ابن أبى حاتم.\n٢٢٤٦٨- من سل علينا السيف فليس منا (الطيالسى، وأحمد، والدارمى، ومسلم، وابن حبان عن إياس بن سلمة عن أبيه)","vol":"20","page":402},{"text":"أخرجه أحمد (٤/٤٦، رقم ١٦٥٤٧)، والدارمى (٢/٣١٥، رقم ٢٥٢٠)، ومسلم (١/٩٨، رقم ٩٩)، وابن حبان (١٠/٤٤٨، رقم ٤٥٨٨) . وأخرجه أيضًا: أبو عوانة (١/٦١، رقم ١٥٩) .\n٢٢٤٦٩- من سلك طريقًا يطلب فيه علمًا سلك الله به طريقًا من طرق الجنة وإن الملائكة لتضع أجنحتها لطالب العلم رضا بما يصنع وإن العالم ليستغفر له من فى السموات ومن فى الأرض والحيتان فى جوف الماء وإن فضل العالم على العابد كفضل القمر ليلة البدر على سائر الكواكب وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارًا ولا درهمًا إنما ورثوا العلم فمن أخذه أخذ بحظ وافر (أحمد، وأبو داود، والترمذى، وابن ماجه، وابن حبان، والبيهقى فى شعب الإيمان عن أبى الدرداء)","vol":"20","page":403},{"text":"أخرجه أحمد (٥/١٩٦، رقم ٢١٧٦٣)، وأبو داود (٣/٣١٧، رقم ٣٦٤١)، والترمذى (٥/٤٨، رقم ٢٦٨٢) وقال: لا نعرف هذا الحديث إلا من حديث عاصم بن رجاء بن حيوة وليس هو عندى بمتصل. ثم أورد له إسنادًا وقال هذا أصح. وابن ماجه (١/٨١، رقم ٢٢٣)، وابن حبان (١/٢٨٩، رقم ٨٨)، والبيهقى فى شعب الإيمان (٢/٢٦٢، رقم ١٦٩٦) .\n٢٢٤٧٠- من سلك طريقا يلتمس فيها علمًا سهل الله له طريقًا إلى الجنة (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٥/٢٨، رقم ٢٦٤٦) وقال: حسن. وأخرجه أيضًا: ابن أبى شيبة (٥/٢٨٤، رقم ٢٦١١٧)، والحاكم (١/١٦٥، رقم ٣٠٠) وقال: على شرط الشيخين.\n٢٢٤٧١- من سلم على عشرة من المسلمين فكأنما أعتق رقبة ومن مات فى يومه أوجب الجنة (ابن جرير عن ابن عمر)\nأخرجه أيضًا: الديلمى (٣/٥٢٤، رقم ٥٦٣٥) .","vol":"20","page":404},{"text":"٢٢٤٧٢- من سلم على عشرين رجلًا من المسلمين فى يوم جماعة أو فرادى ثم مات فى يومه ذلك وجبت له الجنة وفى ليلته مثل ذلك (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٣٠) قال الهيثمى: فيه مسلمة بن على، وهو ضعيف.\n٢٢٤٧٣- من سلم على قوم فقد فضلهم بعشر حسنات وإن ردوا عليه (ابن السنى فى عمل يوم وليلة، وابن عدى، وابن عساكر عن رجل من الصحابة)\nأخرجه ابن عدى (٦/٤٤٦، ترجمة ١٩٢٨مرجى بن وادع)، وابن عساكر (٥٧/٢١٠) . وأخرجه أيضًا: العقيلى\n(٤/٢٦٦، ترجمة ١٨٧١)، وأورده الذهبى فى ميزان الاعتدال (٦/٣٩٤، ترجمة ٨٤١٨ مرجى بن وداع الراسبى) وقال: ضعفه يحيى بن معين، وقال أبو حاتم لا بأس به.\n٢٢٤٧٤- من سمع الأذان فقال اللهم رب هذه الدعوة التامة والصلاة القائمة آت محمدًا الوسيلة والفضيلة وابعثه المقام المحمود الذى وعدته حلت له شفاعتى يوم القيامة (أبو الشيخ فى الأذان عن ابن عمرو)","vol":"20","page":405},{"text":"وللحديث أطراف أخرى منها: \"من قال حين يسمع النداء\".\n٢٢٤٧٥- من سمع الفلاح فلم يجبه فلا هو معنا ولا هو وحده (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٩/٢٥٠) وقال: غريب. وأخرجه أيضًا: ابن عدى (٢/١٤٣، ترجمة ٣٤٢ جعفر بن أبى جعفر الأشجعى) .\n٢٢٤٧٦- من سمع المؤذن فقال مثل ما يقول فله مثل أجره (الطبرانى عن معاوية)\nأخرجه الطبرانى (١٩/٣٤٦ رقم ٨٠٢) قال الهيثمى (١/٣٣١): رواه الطبرانى من رواية إسماعيل بن عياش عن الحجازيين وهو ضعيف فيهم.","vol":"20","page":406},{"text":"٢٢٤٧٧- من سمع المؤذن يؤذن فقال كما يقول ثم يقول رضيت بالله ربا وبالإسلام دينًا وبمحمد نبيًا وبالقرآن إمامًا وبالكعبة قبلة أشهد أن لا إله إلا الله وأشهد أن محمدًا عبده ورسوله اللهم اكتب شهادتى هذه فى عليين وأشهد عليها ملائكتك المقربين وأنبيائك المرسلين وعبادك الصالحين واختم عليها بآمين واجعلها لى عندك عهدًا توفينيه يوم القيامة إنك لا تخلف الميعاد بدرت إليه بطاقة من تحت العرش فيها أمانة من النار (البيهقى فى الدعوات، وابن صصرى فى أماليه عن أبى هريرة)\nومن غريب الحديث: \"بدرت\": أى سبقت.\n٢٢٤٧٨- من سمع المنادى فلم يمنعه من اتباعه عذر خوف أو مرض لم تقبل منه الصلاة التى صلى (أبو داود، والدراقطنى، والحاكم، والبيهقى عن ابن عباس)\nأخرجه أبو داود (١/١٥١، رقم ٥٥١)، والدارقطنى (١/٤٢٠)، والحاكم (١/٣٧٣، رقم ٨٩٦)، والبيهقى (٣/٧٥ رقم ٤٨٢٦) . وأخرجه أيضًا: ابن عدى (٧/٢١٣، ترجمة ٢١١٢ يحيى بن أبى حية أبو جناب) .","vol":"20","page":407},{"text":"٢٢٤٧٩- من سمَّع الناس بعلمه سمع الله به سامع خلقه وحقره وصغره (ابن المبارك، وأحمد، وهناد، والطبرانى، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه ابن المبارك (١/٤٦، رقم ١٤١)، وأحمد (٢/١٩٥، رقم ٦٨٣٩)، وهناد (٢/٤٤١، رقم ٨٧٢)، وأبو نعيم فى الحلية (٥/٩٩) . وأخرجه أيضًا: البغوى فى الجعديات (١/٣٧، رقم ١٣٥)، والقضاعى (١/٢٩٣، رقم ٤٨٢) . قال الهيثمى (١٠/٢٢٢): رواه أحمد، والطبرانى، ورجال أحمد، وأحد أسانيد الطبرانى فى الكبير رجال الصحيح.\nومن غريب الحديث: \"سمع\": نوه بعلمه وشهر ليراه الناس ويمدحوه.\n٢٢٤٨٠- من سمع النداء فارغًا صحيحًا فلم يجب فلا صلاة له (الحاكم، والبيهقى عن أبى موسى)\nأخرجه الحاكم (١/٣٧٤، رقم ٨٩٩)، والبيهقى (٣/١٧٤، رقم ٥٣٧٨) .","vol":"20","page":408},{"text":"٢٢٤٨١- من سمع النداء فقال أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله اللهم صل عليه وبلغه درجة الوسيلة عندك واجعلنا فى شفاعته يوم القيامة وجبت له الشفاعة (الطبرانى، وأبو الشيخ فى الأذان عن ابن عباس)\nأخرجه الطبرانى (١٢/٨٥، رقم ١٢٥٥٤) . قال الهيثمى (١/٣٣٣): فيه إسحاق بن عبد الله بن كيسان لينه الحاكم، وضعفه ابن حبان، وبقية رجاله ثقات.\n٢٢٤٨٢- من سمع النداء فلم يأته فلا صلاة له إلا من عذر (ابن ماجه، والطبرانى، والحاكم، وابن حبان، والبيهقى، والضياء عن ابن عباس)\nأخرجه ابن ماجه (١/٢٦٠، رقم ٧٩٣)، والطبرانى (١١/٤٤٦، رقم ١٢٢٦٥)، والحاكم (١/٣٧٣، رقم ٨٩٤)، وابن حبان (٥/٤١٥، رقم ٢٠٦٤)، والبيهقى (٣/١٧٤، رقم ٥٣٧٥)، والضياء (١٠/٢٤١، رقم ٢٥٥) . وأخرجه أيضًا: الدارقطنى (١/٤٢٠) .\nوالحديث أصله عند أبى داود بطرف: \"من سمع المنادى\".","vol":"20","page":409},{"text":"٢٢٤٨٣- من سمع النداء فلم يجب ثلاثًا كتب من المنافقين (البغوى عن أبى زرارة الأنصارى، وقال: لا أدرى له صحبة أم لا)\n٢٢٤٨٤- من سمع النداء فلم يجب من غير ضر ولا عذر فلا صلاة له (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٤٢) قال الهيثمى فيه قيس بن الربيع وثقه شعبة وسفيان الثورى وضعفه جماعة.\n٢٢٤٨٥- من سَمِع النداء يوم الجمعة ولم يأتها ثم سمع النداء ثم لم يأتها ثلاثًا طبع على قلبه فجعل قلب منافق (الطبرانى، والبيهقى فى شعب الإيمان عن ابن أبى أوفى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/١٩٣) قال الهيثمى: فيه من لم يعرف.\n٢٢٤٨٦- من سمع بالدجال فلينأ عنه فوالله إن الرجل ليأتيه وهو يحسب أنه مؤمن فيتبعه مما يبعث به من الشبهات (أحمد، وأبو داود، والحاكم، والطبرانى عن عمران بن حصين)\nأخرجه أحمد (٤/٤٣١، رقم ١٩٨٨٨)، وأبو داود (٤/١١٦، رقم ٤٣١٩)، والحاكم (٤/٥٧٦، رقم ٨٦١٦)، والطبرانى (١٨/٢٢١، رقم ٥٥٢) .","vol":"20","page":410},{"text":"ومن غريب الحديث: \"فلينأ\": فليبعد.\n٢٢٤٨٧- من سَمِع بموت مسلم فدعا له بخير كتب الله له أجر من عاده وشيعه ميتًا (الدارقطنى فى الأفراد، وابن النجار عن ابن عمر)\n٢٢٤٨٨- من سمع بى من أمتى أو يهودى أو نصرانى فلم يؤمن بى لم يدخل الجنة (أحمد، وابن جرير، والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٣٩٦، رقم ١٩٥٥٤)، وابن جرير (١٢/٢٠)، والطبرانى كما فى مجمع الزوائد (٨/٢٦٢) قال الهيثمى: رجال أحمد رجال الصحيح. وأخرجه أيضًا: الرويانى (١/٣٤٥، رقم ٥٢٦) .\n٢٢٤٨٩- من سمع بى من يهودى أو نصرانى ثم لم يتبعنى فهو فى النار (الدارقطنى فى الأفراد عن ابن مسعود)\n٢٢٤٩٠- من سمع خيرًا فأفشاه كان كمن عمل به ومن سمع شرًّا فأفشاه كان كمن عمل به (الرافعى عن أبى هريرة وابن عباس)\nأخرجه الرافعى (٣/١٣١) .\n٢٢٤٩١- من سمع رجلًا ينشد ضالة فى المسجد فليقل لا ردها الله عليك فإن المساجد لم تبن لهذا (أحمد، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة)","vol":"20","page":411},{"text":"أخرجه أحمد (٢/٣٤٩، رقم ٨٥٧٢)، ومسلم (١/٣٩٧، رقم ٥٦٨)، وأبو داود (١/١٢٨، رقم ٤٧٣)، وابن ماجه (١/٢٥٢، رقم ٧٦٧) . وأخرجه أيضًا: ابن خزيمة (٢/٢٧٣، رقم ١٣٠٢)، وأبو عوانة (١/٣٣٩، رقم ١٢١٢)، وابن حبان (٤/٥٢٩، رقم ١٦٥١)، والبيهقى (٢/٤٤٧، رقم ٤١٤٠) .\n٢٢٤٩٢- من سمَّع سمَّع الله به ومن راءى راءى الله به (أحمد، ومسلم عن ابن عباس. مسلم، وابن ماجه عن جندب. أحمد، والطبرانى، وأبو الشيخ عن أبى بكرة)\nحديث ابن عباس: أخرجه مسلم (٤/٢٢٨٩، رقم ٢٩٨٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٢٢، رقم ١١٧٠٠) .\nحديث جندب: أخرجه مسلم (٤/٢٢٨٩، رقم ٢٩٨٧)، وابن ماجه (٢/١٤٠٧، رقم ٤٢٠٧) . وأخرجه أيضًا: البخارى (٥/٢٣٨٣، رقم ٦١٣٤)، وأبو يعلى (٣/٩٣، رقم ١٥٢٤)، والطبرانى (٢/١٧١، رقم ١٧٠٠) .\nحديث أبى بكرة: أخرجه أحمد (٥/٤٥، رقم ٢٠٤٧٤)، قال الهيثمى (١٠/٢٢٢): رواه أحمد والبزار والطبرانى وأسانيدهم حسنة.","vol":"20","page":412},{"text":"٢٢٤٩٣- من سمَّع سمَّع الله به ومن شاق شق الله عليه يوم القيامة (أحمد، والبخارى، وابن ماجه، وأبو عوانة، وابن حبان، والبغوى عن جندب البجلى)\nأخرجه أحمد (٤/٣١٣، رقم ١٨٨٢٩)، والبخارى (٦/٢٦١٥، رقم ٦٧٣٣) وابن ماجه (٢/١٤٠٧، رقم ٤٢٠٧)، وابن حبان (٢/١٣٣، رقم ٤٠٦) .\n٢٢٤٩٤- من سمع من رجل حديثًا لا يشتهى أن يحدث به عنه فهى أمانة وإن لم يستكتمه (أحمد عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤٥، رقم ٢٧٥٤٩) . قال الهيثمى (٨/٩٧): رواه أحمد، والطبرانى، وفى إسناد أحمد وأحد إسنادى الطبرانى عبيد الله بن الوليد الوصافى، وهو متروك، وفى إسناده الآخر ضرار بن صرد، وهو متروك.\n٢٢٤٩٥- من سمى المدينة يثرب فليستغفر الله هى طابة هى طابة (أحمد عن البراء. ورواه الخطيب فى المتفق والمفترق بلفظ هى طابة ثلاث مرات)\nأخرجه أحمد (٤/٢٨٥، رقم ١٨٥٤٢) . قال الهيثمى (٣/٣٠٠): رجاله ثقات. وأخرجه أيضًا: الديلمى (٣/٥٥٤، رقم ٥٧٣٥) .","vol":"20","page":413},{"text":"٢٢٤٩٦- من سَنَّ خيرًا فاستُنَّ به كان له أجره كاملًا ومن أجور من استَنَّ به ولا ينقص من أجورهم شيئًا ومن استَنَّ شرًّا فاستُنَّ به كان عليه وزره كاملًا ومن أوزار الذى استَنَّ به لا ينقص من أوزارهم شيئًا (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٢٠، رقم ١٠٧٥٩) . وأخرجه أيضًا: ابن ماجه (١/٧٤، رقم ٢٠٤)، قال البوصيرى (١/٢٨): هذا إسناد صحيح. والطبرانى فى الأوسط (٣/١١٦، رقم ٢٦٥٦) .\n٢٢٤٩٧- من سن سنة حسنة عمل بها بعده كان له أجره ومثل أجورهم من غير أن ينقص من أجورهم شيئًا ومن سن سنة سيئة فعمل بها بعده كان عليه وزرها ومثل أوزارهم من غير أن ينقص من أوزارهم شيئًا (ابن ماجه، والطبرانى فى الأوسط عن أبى جحيفة)\nأخرجه ابن ماجه (١/٧٥، رقم ٢٠٧)، والطبرانى فى الأوسط (٤/٣٤٣، رقم ٤٣٨٦) . قال البوصيرى (١/٢٩): هذا إسناد ضعيف.","vol":"20","page":414},{"text":"٢٢٤٩٨- من سن سنة حسنة فله أجرها ما عمل بها فى حياته وبعد مماته حتى تترك ومن سن سنة سيئة فعليه إثمها حتى تترك ومن مات مرابطًا فى سبيل الله جرى له أجر المرابط حتى يبعث يوم القيامة (الطبرانى، والسجزى فى الإبانة عن واثلة)\nأخرجه الطبرانى (٢٢/٧٤، رقم ١٨٤) . قال الهيثمى (١/١٦٨): رجاله موثقون.\n٢٢٤٩٩- من سن سنة هدى فاتبع عليها كان له أجرها وأجر من عمل بها من غير أن ينقص من أجورهم شيئًا ومن سن سنة ضلالة فاتبع عليها كان عليه مثل أوزارهم من غير أن ينقص من أوزارهم شيئًا (السجزى فى الإبانة عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٥٠٤، رقم ١٠٥٦٣) .\n٢٢٥٠٠- من سن فى الإسلام خيرًا فاستن به كان له أجره ومثل أجور من تبعه من غير أن ينقص من أجورهم شيئا ومن سن شرًّا فاستن به كان عليه وزره ومثل أوزار من تبعه من غير أن ينقص من أوزارهم شيئًا (أحمد، والبزار، والطبرانى فى الأوسط، والحاكم، والضياء عن أبى عبيدة بن حذيفة عن أبيه)","vol":"20","page":415},{"text":"أخرجه أحمد (٥/٣٨٧ رقم ٢٣٣٣٧) والبزار (٧/٣٦٦، رقم ٢٩٦٣)، والطبرانى فى الأوسط (٣/١١٦، رقم ٢٦٥٦) عن أبى عبيدة بن حذيفة مقطوعًا. والحاكم (٢/٥٦١، رقم ٣٩٠٦) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن المبارك\n(١/٥١٣، رقم ١٤٦٢١) . قال الهيثمى (١/١٦٧): رواه أحمد، والبزار، والطبرانى فى الأوسط، ورجاله رجال الصحيح، إلا أبا عبيدة بن حذيفة، وقد وثقه ابن حبان.\n٢٢٥٠١- من سن فى الإسلام سنة حسنة فله أجرها وأجر من عمل بها من بعده من غير أن ينقص من أجورهم شيئًا ومن سن فى الإسلام سنة سيئة فعليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيئًا (الطيالسى، وأحمد، ومسلم، والترمذى، والنسائى، وابن ماجه، والدارمى، وأبو عوانة، وابن حبان عن جرير)","vol":"20","page":416},{"text":"أخرجه الطيالسى (ص ٩٢، رقم ٦٧٠)، وأحمد (٤/٣٥٧، رقم ١٩١٧٩)، ومسلم (٤/٢٠٥٩، رقم ١٠١٧)، والترمذى (٥/٤٣، رقم ٢٦٧٥)، والنسائى (٥/٧٥، رقم ٢٥٥٤)، وابن ماجه (١/٧٤، رقم ٢٠٣)، وابن حبان (٨/١٠١ رقم ٣٣٠٨) وأخرجه أيضًا: ابن أبى شيبة (٢/٣٥٠، رقم ٩٨٠٣)، والطبرانى (٢/٣٤٣، رقم ٢٤٣٧)، والبيهقى (٤/١٧٥ رقم ٧٥٣٠) .\n٢٢٥٠٢- من سها فى صلاته فى ثلاث وأربع فليتم فإن الزيادة خير من النقصان (الحاكم وتعقب عن عبد الرحمن بن عوف)\nأخرجه الحاكم (١/٤٧٠، رقم ١٢١١) وقال: صحيح الإسناد.\n٢٢٥٠٣- من سود اسمه مع إمام جائر حشر معه يوم القيامة (الخطيب فى المتفق والمفترق عن مجاهد مرسلًا، سنده ضعيف)\n٢٢٥٠٤- من سَوَّد مع قوم فهو منهم ومن روع مسلمًا لرضا سلطان جىء به يوم القيامة معه (الخطيب عن أنس)\nأخرجه الخطيب (١٠/٤٠) .\nومن غريب الحديث: \"سَوَّد\": كثر سواد قوم بأن ساكنهم وعاشرهم وناصرهم فهو منهم، وإن لم يكن من قبيلتهم أو بلدهم.","vol":"20","page":417},{"text":"[من مع الشين]\n٢٢٥٠٥- من شاء فرع ومن شاء لم يفرع ومن شاء عتر ومن شاء لم يعتر وفى الغنم أضحيتها ألا إن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (أحمد، والبخارى فى الأدب، وأبو داود والنسائى، وابن سعد، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، والبيهقى، والضياء عن يحيى بن زرارة بن كريم عن الحارث بن عمرو السهمى عن أبيه عن جده الحارث)\nأخرجه أحمد (٣/٤٨٥ رقم ١٦٠١٥)، والنسائى (٧/١٦٨، رقم ٤٢٢٦)، وابن سعد (٧/٦٤)، وابن قانع (١/١٨١) والطبرانى (٣/٢٦١ رقم ٣٣٥٠)، والحاكم (٤/٢٥٨ رقم ٧٥٦٧) وقال: صحيح الإسناد. والبيهقى (٩/٣١٢ رقم ١٩١٢٦)\nومن غريب الحديث: \"فرّع\": ذبح الفَرَع، وهو أول ما تلده الناقة. \"عتر\": ذبح شاة فى رجب. على أن يكون هذا الذبح لله تعالى، وليس كما كان يفعل أهل الجاهلية من ذبحها للأصنام.","vol":"20","page":418},{"text":"٢٢٥٠٦- من شاء فليصل فى رحله (الترمذى - حسن صحيح - عن جابر قال: كنا مع النبى - ﷺ - فى سفر فأصابنا مطر فقال … فذكره)\nأخرجه الترمذى (٢/٢٦٣ رقم ٤٠٩) وقال: حسن صحيح.\n٢٢٥٠٧- من شاء فليصل فى نعليه ومن شاء فليخلعهما (عبد الرزاق عن الحكم بن عتيبة مرسلًا)\nأخرجه عبد الرزاق (١/٣٨٧، رقم ١٥١٣) .\n٢٢٥٠٨- من شاب شيبة فى الإسلام كانت له نورًا ما لم يغيرها (الحاكم فى الكنى عن أم سلمة)\n٢٢٥٠٩- من شاب شيبة فى الإسلام كانت له نورًا يضىء ما بين السماء والأرض إلى يوم القيامة لا يطفأ حتى يلقاها يوم القيامة وتزمه كما تزم الناقة زمامها حتى تدخله الجنة (أبو الشيخ عن أبى الدرداء)\nأخرجه أيضًا: ابن أبى عاصم فى الجهاد (١/٢٣٩، رقم ٦٨) وقال: إسناد ضعيف.","vol":"20","page":419},{"text":"٢٢٥١٠- من شاب شيبة فى الإسلام كانت له نورًا يوم القيامة (سمويه، والطبرانى، والضياء عن عمر. الترمذى - حسن - والنسائى عن كعب بن مرة. ابن حبان، والترمذى - حسن صحيح غريب - عن عمرو بن عبسة)\nحديث عمر: أخرجه الطبرانى (١/٦٧ رقم ٥٨) والضياء (١/٢٣٥، رقم ١٣٠) . وأخرجه أيضًا: ابن حبان (٧/٢٥١ رقم ٢٩٨٣)، والطبرانى فى الأوسط (٢/٢٢٨، رقم ١٨٢٥) . قال الهيثمى (٥/١٥٩): فيه طريف بن زيد.\nحديث كعب: أخرجه الترمذى (٤/١٧٢، رقم ١٦٣٤)، والنسائى (٦/٢٧، رقم ٣١٤٤) .\nحديث عمرو بن عبسة: أخرجه الترمذى (٤/١٧٢، رقم ١٦٣٥) وقال: حسن صحيح غريب.\n٢٢٥١١- من شاب شيبة فى الإسلام كانت له نورًا يوم القيامة ومن رمى بسهم فى سبيل الله كان كعتق رقبة (البيهقى عن كعب بن مرة)\nأخرجه البيهقى (٩/١٦٢، رقم ١٨٢٩٢) .\n٢٢٥١٢- من شاب شيبة فى الإسلام كانت له نورا يوم القيامة ومن رمى بسهم فى سبيل الله رفع الله له بها درجة (الطبرانى عن معاذ)","vol":"20","page":420},{"text":"أخرجه الطبرانى (٢٠/١٥١، رقم ٣١٥) قال الهيثمى (٥/٢٧٠): رجاله رجال الصحيح إلا أن سالم بن أبى الجعد لم يدرك معاذا.\n٢٢٥١٣- من شاب شيبة فى الإسلام كتب له بها حسنة ومحيت عنه بها خطيئة (مقاتل بن سليمان فى كتاب العجائب عن عمرو بن شعيب عن أبيه عن جده)\n٢٢٥١٤- من شاب شيبة فى الإسلام كتب له بها حسنة ومحيت عنه بها خطيئة وتباعدت عنه جهنم مسيرة خمسمائة عام (ابن عساكر عن أبان عن أنس)\nأخرجه ابن عساكر (٤١/٢٢٠) .\n٢٢٥١٥- من شاب شيبة فى سبيل الله كانت له نورًا يوم القيامة (الشاشى، وابن حبان، والضياء عن عمر)\n٢٢٥١٦- من شاب شيبة فى سبيل الله كانت له نورًا يوم القيامة قيل فإن رجالًا ينتفون الشيب قال من شاء فلينتف نوره (الطبرانى عن فضالة بن عبيد)","vol":"20","page":421},{"text":"أخرجه الطبرانى فى الكبير (١٨/٣٠٤، رقم ٧٨٣) . وأخرجه أيضًا: فى الأوسط (٥/٣٤١، رقم ٥٤٩٣)، والبيهقى فى شعب الإيمان (٥/٢١٠، رقم ٦٣٨٨) قال الهيثمى (٥/١٥٨): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات.\n٢٢٥١٧- من شاب شيبة فى سبيل الله كانت له نورًا يوم القيامة ومن رمى بسهم فى سبيل الله بلغ العدو أو لم يبلغ كان له كعتق رقبة ومن أعتق رقبة مؤمنة كانت فداءه من النار (عبد الرزاق، وأحمد، والنسائى، والبيهقى عن عمرو بن عبسة. الطبرانى عن أبى أمامة)\nحديث عمرو بن عبسة: أخرجه عبد الرزاق (٥/٢٦٠، رقم ٩٥٤٤)، وأحمد (٤/٣٨٦، رقم ١٩٤٥٦)، والنسائى (٦/٢٦، رقم ٣١٤٢)، والبيهقى (١٠/٢٧٢، رقم ٢١٠٩٩) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٢٢، رقم ٧٥٥٦، ٧٥٥٧) . قال الهيثمى (٥/٢٧٠): رواه الطبرانى بإسنادين رجال أحدهما ثقات.","vol":"20","page":422},{"text":"٢٢٥١٨- من شاب فى الإسلام شيبة كانت له حسنة ومن شاب فى الإسلام شيبة كانت له نورًا يوم القيامة (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٤٥/٢٧٥) .\n٢٢٥١٩- من شان على مسلم كلمة ليشينه بها بغير حق شانه الله بها فى النار يوم القيامة (الحاكم عن أبى ذر)\nأخرجه الحاكم (٤/٣٥٣، رقم ٧٨٩٣) وقال: صحيح الإسناد.\n٢٢٥٢٠- من شتم أو ضرب ثم صبر زاده الله بذلك عزًّا فاعفوا يعف الله عنكم (ابن النجار عن عمرو بن شعيب عن أبيه عن جده)\n٢٢٥٢١- من شدد سلطانه بمعصية الله أوهن الله كيده يوم القيامة (أحمد عن قيس بن سعد بن عبادة)\nأخرجه أحمد (٦/٦ رقم ٢٣٨٩٢) قال الهيثمى (٥/٢٣٢): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات.\n٢٢٥٢٢- من شرب الخمر أتى عطشان يوم القيامة ألا وكل مسكر خمر وإياكم والغبيراء (أحمد عن قيس بن سعد وابن عمر معًا)\nأخرجه أحمد (٣/٤٢٢، رقم ١٥٥٢١) قال الهيثمى (٥/٧٠): فيه راو لم يسم.","vol":"20","page":423},{"text":"٢٢٥٢٣- من شرب الخمر بعد أن حرمها الله على لسانى فليس له أن يزوج إذا خطب ولا يشفع إذا شفع ولا يصدق إذا حدث ولا يؤتمن على أمانة فإن ائتمن أمانة فأكلها أو استأكلها فليس لصاحبها أن يأجره ولا يحلف عليه (ابن النجار عن على)\n٢٢٥٢٤- من شرب الخمر صباحًا كان كالمشرك بالله حتى يمسى وكذلك إن شربها ليلًا كان كالمشرك بالله حتى يصبح ومن شربها حتى يسكر لم تقبل له صلاة أربعين صباحًا ومن مات وفى عروقه منها شىء مات ميتة جاهلية (الترمذى عن المنكدر مرسلًا)","vol":"20","page":424},{"text":"٢٢٥٢٥- من شرب الخمر فاجلدوه فإن عاد الثانية فاجلدوه فإن عاد الثالثة فاجلدوه فإن عاد الرابعة فاقتلوه (ابن سعد، وأحمد، وعبد بن حميد، والبغوى، والباوردى، وابن قانع، وابن جرير، والطبرانى، والحاكم، والضياء عن شرحبيل بن أوس الكندى. الطحاوى، والدارقطنى فى الأفراد، وصححه، والطبرانى، والحاكم، والضياء عن جرير. أحمد، وأبو داود، والنسائى، والحاكم، والبيهقى عن ابن عمر. أحمد، والطبرانى، والحاكم عن ابن عمرو. ابن خزيمة، والحاكم عن جابر. الطبرانى عن معاوية ابن عياض بن غطيف عن أبيه عن جده. أبو داود، والترمذى، والحاكم، وابن جرير عن معاوية. أبو داود، وابن قانع، وابن جرير، والبيهقى عن قبيصة بن ذؤيب عن أبيه. الطيالسى، وأحمد، وعبد الرزاق، وأبو داود، والنسائى، والحاكم، والبيهقى، وابن جرير عن أبى هريرة. الدارمى، وابن جرير، والنسائى، والطبرانى، وسمويه، والطبرانى، والضياء، والحاكم عن","vol":"20","page":425},{"text":"الشريد بن سويد. الحاكم عن نفر من الصحابة)\nحديث شرحبيل: أخرجه ابن سعد (٧/٤٣١)، وأحمد (٤/٢٣٤، رقم ١٨٠٨٢)، وعبد بن حميد (ص ١٥٥، رقم ٤٠٨)، وابن قانع (١/٣٣١)، والطبرانى (٧/٣٠٦، رقم ٧٢١٢)، والحاكم (٤/٤١٤، رقم ٨١٢١) قال الهيثمى (٦/٢٧٧): رواه أحمد والطبرانى وفيه عمران بن محمد ويقال مخبر ولم أعرفه وبقة رجاله رجال الصحيح.\nحديث جرير: أورده الطحاوى (٣/١٥٩)، والحاكم (٤/٤١٢، رقم ٨١١٣) .\nحديث ابن عمر: أخرجه أحمد (٢/١٣٦، رقم ٦١٩٧)، وأبو داود (٤/١٦٤، رقم ٤٤٨٣)، والنسائى (٨/٣١٣، رقم ٥٦٦١)، والحاكم (٤/٤١٣، رقم ٨١١٤) وقال: صحيح على شرط الشيخين. والبيهقى (٨/٣١٣، رقم ١٧٢٧٩) .\nحديث ابن عمرو: أخرجه أحمد (٢/١٩١، رقم ٦٧٩١) .\nحديث معاوية بن عياض بن غطيف عن جده: أخرجه الطبرانى (١٨/٢٦٤، رقم ٦٦٢) .","vol":"20","page":426},{"text":"حديث معاوية بن أبى سفيان: أخرجه أبو داود (٤/١٦٤، رقم ٤٤٨٢)، والترمذى (٤/٤٨، رقم ١٤٤٤)، والحاكم (٤/٤١٣، رقم ٨١١٧) .\nحديث قبيصة بن ذؤيب عن أبيه: أخرجه أبو داود (٤/١٦٥، رقم ٤٤٨٥)، والبيهقى (٨/٣١٤، رقم ١٧٢٨٢) .\nحديث أبى هريرة: أخرجه الطيالسى (ص ٣٠٧ رقم ٢٣٣٧) وأحمد (٢/٢٨٠، رقم ٧٧٤٨)، وعبد الرزاق (٩/٢٤٥ رقم ١٧٠٨١)، وأبو داود (٤/١٦٤، رقم ٤٤٨٤)، والنسائى (٨/٣١٣، رقم ٥٦٦٢)، والحاكم (٤/٤١٢، رقم ٨١١٢) وقال: صحيح الإسناد على شرط مسلم. والبيهقى (٨/٣١٣، رقم ١٧٢٨٠) .\nحديث الشريد: أخرجه الدارمى (٢/٢٣٠، رقم ٢٣١٣)، والنسائى (٣/٢٥٦، رقم ٥٣٠١)، والطبرانى (٧/٣١٧، رقم ٧٢٤٤)، والحاكم (٤/٤١٤، رقم ٨١١٨) وقال: صحيح على شرط مسلم.\nحديث نفر من الصحابة: أخرجه الحاكم (٤/٤١٥، رقم ٨١٢٢) عن النضر من أصحاب رسول الله - ﷺ -.","vol":"20","page":427},{"text":"٢٢٥٢٦- من شرب الخمر فاجلدوه ومن عاد فاجلدوه فإن عاد فاجلدوه فإن عاد فاقتلوه (ابن حبان، والضياء عن أبى سعيد)\nأخرجه ابن حبان (١٠/٢٩٥، رقم ٤٤٤٥) .\n٢٢٥٢٧- من شرب الخمر فجعلها فى بطنه لم يقبل الله منه صلاة سبعًا فإن مات فيهن مات كافرًا فإن أذهب عقله عن شىء من الفرائض لم تقبل له صلاة أربعين يومًا فإن مات فيهن مات كافرًا (النسائى عن ابن عمرو)\nأخرجه النسائى (٨/٣١٦، رقم ٥٦٦٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/٩٧، رقم ٢٤٠٦١)، والبزار (٦/٣٦٥، رقم ٢٣٧٨) .\n٢٢٥٢٨- من شرب الخمر فسكر لم تقبل له صلاة أربعين يومًا ثم إن شربها حتى يسكر لم تقبل له صلاة أربعين يومًا ثم إن شربها فكذلك ثم إن شربها الرابعة فسكر منها كان حقًّا على الله أن يسقيه من عين الخبال قيل وما الخبال قال صديد أهل النار (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٤/١٦٢، رقم ٧٢٣٢) وقال: صحيح الإسناد.","vol":"20","page":428},{"text":"٢٢٥٢٩- من شرب الخمر فسكر لم يقبل له صلاة أربعين يومًا وإن مات فإلى النار فإن تاب قبل الله منه فإن شرب الثانية فكذلك فإن شرب الثالثة فكذلك فإن شرب الرابعة كان حقًا على الله أن يسقيه من ردغة الخبال قيل يا رسول الله وما ردغة الخبال قال عصارة أهل النار (أبو يعلى، والطبرانى عن عياض بن غنم)\nأخرجه أبو يعلى (١٢/٢٠٦، رقم ٦٨٢٧)، والطبرانى (١٧/٣٦٨، رقم ١٠٠٩) . قال الهيثمى (٥/٧٠): فيه المثنى بن الصباح، وهو متروك، وقد ثقه أبو محصن حصين بن نمير، والجمهور على ضعفه.\nومن غريب الحديث: \"ردغة\": الطين والوحل الكثير وردغة الخبال أى عصارة أهل النار.\n٢٢٥٣٠- من شرب الخمر فى الدنيا ثم لم يتب منها حرمها فى الآخرة (مالك، والطيالسى، وأحمد، والنسائى، والبخارى، ومسلم، وابن ماجه عن ابن عمر)","vol":"20","page":429},{"text":"أخرجه مالك (٢/٨٤٦، رقم ١٥٤٢) والطيالسى (ص ٢٥٤، رقم ١٨٥٧)، وأحمد (٢/١٩، رقم ٤٦٩٠)، والنسائى (٨/٣١٨، رقم ٥٦٧٣)، والبخارى (٥/٢١١٩، رقم ٥٢٥٣)، ومسلم (٣/١٥٨٨، رقم ٢٠٠٣)، وابن ماجه\n(٢/١١١٩، رقم ٣٣٧٣) . وأخرجه أيضًا: الشافعى (١/٢٨١)، والدارمى (٢/١٥٢، رقم ٢٠٩٠)، وأبو عوانة (٥/١٠٦، رقم ٧٩٧٠)، والحاكم (٤/١٦٢، رقم ٧٢٣٠) وقال: صحيح غريب. والبيهقى (٨/٢٨٧، رقم ١٧١١٣) .\n٢٢٥٣١- من شرب الخمر فى الدنيا ثم مات وهو يشربها لم يتب منها حرمها الله عليه فى الآخرة (عبد الرزاق عن ابن عمر)\nأخرجه عبد الرزاق (٩/٢٣٥، رقم ١٧٠٥٦) . وأخرجه أيضًا: أحمد (٢/٣٥، رقم ٤٩١٦) .\nوللحديث أطراف أخرى منها: \"من شرب الخمر فى الدنيا\".\n٢٢٥٣٢- من شرب الخمر فى الدنيا لم يشرب منها فى الآخرة إلا أن يتوب (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٥٤/١٧١) .\n٢٢٥٣٣- من شرب الخمر فى الدنيا لم يشربها فى الآخرة (ابن ماجه عن أبى هريرة)","vol":"20","page":430},{"text":"أخرجه ابن ماجه (٢/١١٢٠، رقم ٣٣٧٤) . قال البوصيرى (٤/٣٨): هذا إسناد صحيح.\n٢٢٥٣٤- من شرب الخمر فى الدنيا ولم يتب لم يشربها فى الآخرة وإن أدخل الجنة (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٥/٦، رقم ٥٥٧٣) .\n٢٢٥٣٥- من شرب الخمر كان نجسًا أربعين يومًا فإن تاب منها تاب الله عليه وإن عاد عاد نجسًا وإن تاب تاب الله عليه فإن عاد عاد نجسًا أربعين يومًا فإن تاب منها تاب الله عليه فإن رجع كان حقا على الله أن يسقيه من ردغة الخبال (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٢/٢٤٩، رقم ١٣٠١٥) . وأخرجه أيضًا: فى مسند الشاميين (١/٤٣٤، رقم ٧٦٥) . قال الهيثمى (٥/٧١): فيه شهر بن حوشب، وحديثه حسن، وفيه ضعف.","vol":"20","page":431},{"text":"٢٢٥٣٦- من شرب الخمر لم تقبل له صلاة أربعين صباحًا فإن تاب تاب الله عليه فإن عاد لم تقبل له صلاة أربعين صباحًا فإن تاب تاب الله عليه فإن عاد الرابعة لم يقبل الله له صلاة أربعين صباحًا فإن تاب لم يتب الله عليه وسقاه من نهر الخبال (الطيالسى، وأحمد، والترمذى - حسن – والبيهقى فى شعب الإيمان عن ابن عمر. أحمد، والنسائى، والحاكم عن ابن عمرو)\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥٨، رقم ١٩٠١)، وأحمد (٢/٣٥، رقم ٤٩١٧)، والترمذى (٤/٢٩٠، رقم ١٨٦٢) وقال: حديث حسن. والبيهقى فى شعب الإيمان (٥/٧، رقم ٥٥٨٠) . وأخرجه أيضًا: عبد الرزاق (٩/٢٣٥، رقم ١٧٠٥٨)، وأبو يعلى (١٠/٥١، رقم ٥٦٨٦) .\nحديث ابن عمرو: أخرجه أحمد (٢/١٨٩، رقم ٦٧٧٣)، والنسائى (٨/٣١٧، رقم ٥٦٧٠)، والحاكم (١/٨٤، رقم ٨٣) وقال: صحيح. وأخرجه أيضًا: البزار (٦/٤٣٧، رقم ٢٤٦٩) .","vol":"20","page":432},{"text":"٢٢٥٣٧- من شرب الخمر لم يرض الله عنه أربعين يومًا فإن مات مات كافرًا وإن تاب تاب الله عليه وإن عاد كان حقًّا على الله أن يسقيه من طينة الخبال صديد أهل النار (أحمد، والطبرانى عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٦٠، رقم ٢٧٦٤٤)، والطبرانى (٢٤/١٦٨ رقم ٤٢٨) قال الهيثمى (٥/٦٩): فيه شهر بن حوشب وهو ضعيف وقد حسن حديثه وبقية رجال أحمد ثقات.\n٢٢٥٣٨- من شرب الخمر لم يقبل الله له صلاة أربعين ليلة فإن تاب تاب الله عليه فإن عاد كان مثل ذلك فإن عاد كان حقًّا على الله أن يسقيه من طينة الخبال قالوا يا رسول الله وما طينة الخبال قال عصارة أهل النار (أحمد عن أبى ذر. الطبرانى عن أبى الدرداء)\nحديث أبى ذر: أخرجه أحمد (٥/١٧١، رقم ٢١٥٤١) . قال الهيثمى (٥/٦٩): رواه أحمد، والبزار، والطبرانى، وفيه رجل لم يسم.","vol":"20","page":433},{"text":"٢٢٥٣٩- من شرب الخمر مرة لم تقبل توبته أربعين صباحًا فإن تاب تاب الله عليه فإن عاد لم تقبل توبته أربعين صباحًا فإن تاب تاب الله عليه فإن عاد كان حقًّا على الله أن يسقيه من ردغة الخبال يوم القيامة (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٥/٨، رقم ٥٥٨١) .\n٢٢٥٤٠- من شرب الخمر وسكر لم تقبل له صلاة أربعين صباحًا فإن مات دخل النار فإن تاب تاب الله عليه وإن عاد فشرب فسكر لم تقبل له صلاة أربعين صباحًا فإن مات دخل النار وإن تاب تاب الله عليه [وإن عاد فشرب فسكر لم تقبل له صلاة أربعين صباحًا فإن مات دخل النار وإن تاب تاب الله عليه] فإن عاد كان حقًّا على الله أن يسقيه من ردغة الخبال يوم القيامة قالوا يا رسول الله ما ردغة الخبال قال عصارة أهل النار (ابن ماجه عن ابن عمرو)\nأخرجه ابن ماجه (٢/١١٢٠، رقم ٣٣٧٧) .\nوللحديث أطراف أخرى منها: \"من شرب الخمر لم تقبل له صلاة أربعين صباحًا\"، \"لا يشرب الخمر\".","vol":"20","page":434},{"text":"٢٢٥٤١- من شرب المسكر لم تجز شهادته (الديلمى عن أبى برزة)\n٢٢٥٤٢- من شرب بصقة من خمر فاجلدوه ثمانين (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٧٩) قال الهيثمى: فيه حميد بن كريب، ولم أعرفه. وأخرجه أيضًا: الطحاوى (٣/١٥٨) .\nومن غريب الحديث: \"بصقة\": أى شيئًا قليلًا بقدر ما يخرج من الفم من البصاق.\n٢٢٥٤٣- من شرب حسوة من خمر لم يقبل الله منه ثلاثة أيام صرفًا ولا عدلًا ومن شرب كأسًا لم يقبل الله منه أربعين صباحًا والمدمن الخمر حق على الله أن يسقيه من نهر الخبال قيل يا رسول الله وما نهر الخبال قال صديد أهل النار (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٢، رقم ١١٤٦٥) قال الهيثمى (٥/٧١): فيه حكيم بن نافع وهو ضعيف وقد وثقه ابن معين وغيره.","vol":"20","page":435},{"text":"٢٢٥٤٤- من شرب شرابا يذهب بعقله فقد أتى بابا من أبواب الكبائر (ابن أبى الدنيا، والبيهقى فى شعب الإيمان، وابن النجار عن ابن عباس. الطبرانى عن ابن عباس موقوفًا)\nحديث ابن عباس المرفوع: أخرجه ابن أبى الدنيا فى ذم المسكر (١/٥١، رقم ٤)، والبيهقى فى شعب الإيمان (٥/١٣، رقم ٥٥٩٩) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥٢٢، رقم ٤٦٤)، وأبو يعلى (٤/٢٣٥، رقم ٢٣٤٨) . قال الهيثمى (٥/٧٠): فيه حسين بن قيس الرحبى وهو ضعيف.\nحديث ابن عباس الموقوف: أخرجه الطبرانى (١١/٢١٥، رقم ١١٥٣٨) .\n٢٢٥٤٥- من شرب شربة من ماء فتجرعه فى ثلاث جرع يسمى الله فى أوله ويحمده فى آخره لم يزل الماء يسبح فى بطنه حتى يخرج (الحافظ أبو زكريا يحيى بن عبد الوهاب بن منده فى الطبقات، والرافعى فى تاريخه عن الحسن مرسلًا)\nأخرجه الرافعى (١/١٤٩) وقال: مرسل.","vol":"20","page":436},{"text":"٢٢٥٤٦- من شرب فى إناء ذهب أو فضة أو إناء فيه شىء من ذلك إنما يجرجر فى بطنه نار جهنم (البيهقى فى المعرفة، والخطيب، وابن عساكر عن ابن عمر)\nأخرجه الخطيب (١١/٣٧٧)، وابن عساكر (٣٨/١٥٣)، والبيهقى (١/٢٨، رقم ١٠٦) . وأخرجه أيضًا: الدارقطنى (١/٤٠) وقال: إسناده حسن. والبيهقى فى شعب الإيمان (٥/٢٠٨، رقم ٦٣٨٢) .\n٢٢٥٤٧- من شرب فى إناء فضة كأنما يجرجر فى بطنه نار جهنم (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/١١٣٠، رقم ٣٤١٥) . قال البوصيرى (٤/٤٤): هذا إسناد صحيح رجاله ثقات.\n٢٢٥٤٨- من شرب فى إناء من ذهب أو فضة فإنما يجرجر فى بطنه من نار جهنم (مسلم عن أم سلمة)\nأخرجه مسلم (٣/١٦٣٥، رقم ٢٠٦٥) . وأخرجه أيضًا: أحمد (٦/٣٠٢، رقم ٢٦٦٢٤)، والبيهقى (٤/١٤٦، رقم ٧٣٨٠) .\n٢٢٥٤٩- من شرب مخمرًا مسكرًا مستحلاًّ له بعد تحريمه لم يتب ولم ينزع فليس منى ولا أنا منه يوم القيامة (ابن عساكر عن معاوية)\nأخرجه ابن عساكر (٣٦/٢١١) .","vol":"20","page":437},{"text":"٢٢٥٥٠- من شرب مسكرًا ما كان لم يقبل الله له صلاة أربعين يومًا (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٤، رقم ٦٦٧٢) . قال الهيثمى (٥/٧١): فيه يزيد بن عبد الملك النوفلى وهو متروك ونقل عن ابن معين فى رواية: لا بأس به، وضعفه فى الروايتين.\n٢٢٥٥١- من شرب منكم النبيذ فليشربه زبيبًا فردًا أو تمرًا فردًا أو بسرًا فردًا (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٤٨٧، رقم ١٣٢٣) .\nوالحديث أصله فى صحيح مسلم بطرف: \"من يشرب النبيذ\".\n٢٢٥٥٢- من شرب نبيذًا فاقشعر منه مفرق رأسه فالحسوة منه حرام (الخطيب عن عائشة)\nأخرجه الخطيب (١٢/٤٢٩) .\n٢٢٥٥٣- من شرط لأخيه شرطًا لا يريد أن يفى له به فهو كالمدلى جاره إلى غير منعة (أحمد، وأبو نعيم عن حذيفة)\nأخرجه أحمد (٥/٤٠٤، رقم ٢٣٤٨٥) قال الهيثمى (٤/٢٠٥): فيه الحجاج بن أرطاة وهو ثقة مدلس وبقية رجاله رجال الصحيح. وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٥٠٩، رقم ٤٥٠) .","vol":"20","page":438},{"text":"٢٢٥٥٤- من شرك فى دم حرام بشطر كلمة جاء يوم القيامة مكتوب بين عينيه آيس من رحمة الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٧٩ رقم ١١١٠٢) قال الهيثمى (٧/٢٩٨): فيه عبد الله بن خراش ضعفه البخارى وجماعة، ووثقه ابن حبان، وقال: ربما أخطأ، وبقية رجاله ثقات.\n٢٢٥٥٥- من شفع شفاعة يدفع بها مغرمًا أو يحيى بها مغنمًا ثبت الله قدميه حين تدحض الأقدام (العقيلى عن جابر)\nأخرجه العقيلى (١/١٧٦، ترجمة ٢٢١ ثابت بن موسى) وقال: هذا أيضًا ليس له أصل.\n٢٢٥٥٦- من شفع لأخيه شفاعة فأهدى له هدية عليها فقبلها منه فقد أتى بابًا عظيمًا من أبواب الربا (أحمد، وأبو داود، والطبرانى عن أبى أمامة)\nأخرجه أحمد (٥/٢٦١، رقم ٢٢٣٠٥)، وأبو داود (٣/٢٩١، رقم ٣٥٤١)، والطبرانى (٨/٢٣٨، رقم ٧٩٢٨) .","vol":"20","page":439},{"text":"٢٢٥٥٧- من شق عصا المسلمين والمسلمون فى إسلام دامج فقد خلع ربقة الإسلام من عنقه (الرامهرمزى فى الأمثال، والطبرانى، والخطيب فى المتفق والمفترق عن ابن عباس)\nأخرجه الرامهرمزى (١/١١٨، رقم ٨٠) . والطبرانى (١١/٢٥، رقم ١٠٩٢٥) .\nومن غريب الحديث: \"دامج\": مُجتمِع.\n٢٢٥٥٨- من شك فى صلاته فليسجد سجدتين بعدما يسلم (أحمد، وأبو داود، والنسائى، وابن خزيمة، والطبرانى، والبيهقى، والضياء عن عبد الله بن جعفر)\nأخرجه أحمد (١/٢٠٥، رقم ١٧٥٢)، وأبو داود (١/٢٧١، رقم ١٠٣٣)، والنسائى (٣/٣٠، رقم ١٢٤٨)، وابن خزيمة (٢/١٠٩، رقم ١٠٢٢)، والبيهقى (٢/٣٣٦، رقم ٣٦٣٧) وقال: هذا الإسناد لا بأس به إلا أن حديث أبى سعيد الخدرى أصح إسنادًا منه. والضياء (٩/١٨٤، رقم ١٦٦) . وأخرجه أيضًا: أبو يعلى (١٢/١٧٥، رقم ٦٨٠٢)، والخطيب\n(٣/٥٣)، والرافعى (٤/١٠) .","vol":"20","page":440},{"text":"٢٢٥٥٩- من شهد أمرًا فكرهه كان كمن غاب عنه ومن غاب عن أمر فرضى به كان كمن شهده (أبو يعلى عن السيد الحسين)\nأخرجه أبو يعلى (١٢/١٥٤، رقم ٦٧٨٥) . قال الهيثمى (٧/٢٩٠): فيه عمر بن شبيب وثقه ابن معين فى رواية، وضعفه الجمهور، وكذلك يوسف بن ميمون الصباغ، وثقه ابن حبان وغيره وضعفه الجمهور. ومنصور بن أبى مزاحم ثقة.\n٢٢٥٦٠- من شهد إملاك امرئ مسلم فكأنما صام يوما فى سبيل الله واليوم سبعمائة ومن شهد ختان امرئ مسلم فكأنما صام يومًا فى سبيل الله واليوم سبعمائة ومن شهد جنازة امرئ مسلم فكأنما صام يومًا فى سبيل الله واليوم سبعمائة ومن عاد مريضًا فكأنما صام يومًا فى سبيل الله اليوم سبعمائة ومن اغتسل يوم الجمعة فكأنما صام يومًا فى سبيل الله واليوم سبعمائة (الأزدى فى الضعفاء وضعفه، وأبو البركات بن السقطى فى معجمه، وأبو الشيخ، وابن النجار عن ابن عمر)\nومن غريب الحديث: \"إملاك\": نكاح وتزويج.","vol":"20","page":441},{"text":"٢٢٥٦١- من شهد أن لا إله إلا الله دخل الجنة (النسائى، والطبرانى فى الأوسط عن ابن عمرو عن عمر. تمام عن جابر عن عمر)\nحديث عبد الله بن عمرو عن عمر: أخرجه الطبرانى فى الأوسط (٣/٨٨، رقم ٢٥٨٠) .\nحديث جابر عن عمر: أخرجه تمام فى الفوائد (٢/١٣٥، رقم ١٣٤٨) .\n٢٢٥٦٢- من شهد أن لا إله إلا الله فهو له نجاة (أبو يعلى، وابن منيع عن ابن عمر عن عمر عن أبى بكر)\nأخرجه أبو يعلى (١/٢٨، رقم ١٩) قال الهيثمى (١/١٥): فى إسناده كوثر وهو متروك. وأخرجه أيضًا: الرافعى\n(٣/١٠٩) .\n٢٢٥٦٣- من شهد أن لا إله إلا الله مخلصًا بها يموت على ذلك حرمه الله على النار (الدراقطنى فى الأفراد عن النضر بن أنس عن أبيه قال النضر: أمرنا أبى أن نكتب هذا الحديث ولم يأمرنا أن نكتب حديثًا غيره)\n٢٢٥٦٤- من شهد أن لا إله إلا الله مخلصًا من قلبه دخل الجنة (ابن حبان عن معاذ)\nأخرجه ابن حبان (١/٤٢٩، رقم ٢٠٠) .","vol":"20","page":442},{"text":"٢٢٥٦٥- من شهد أن لا إله إلا الله مخلصًا من قلبه وأن محمدًا عبدُه ورسولُه دخل الجنة ولم تمسه النار (الطبرانى، والخلعى، والبيهقى فى شعب الإيمان عن معاذ بن جبل. ابن خزيمة عن عبد الله بن سلام)\nحديث معاذ بن جبل: أخرجه الطبرانى (٢٠/٤١، رقم ٦٣)، والبيهقى فى شعب الإيمان (١/١٤٧، رقم ١٢٧) .\n٢٢٥٦٦- من شهد أن لا إله إلا الله وأن محمدًا رسول الله حرم الله عليه النار (أحمد، ومسلم، والترمذى، وابن خزيمة، وابن حبان عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٨، رقم ٢٢٧٦٣)، ومسلم (١/٥٧، رقم ٢٩)، والترمذى (٥/٢٣، رقم ٢٦٣٨) وقال: حسن صحيح غريب. وابن حبان (١/٤٣١، رقم ٢٠٢) .","vol":"20","page":443},{"text":"٢٢٥٦٧- من شهد أن لا إله إلا الله وأن محمدًا رسول الله وأقام الصلاة وصام رمضان كان حقًّا على الله أن يغفر له إن هاجر أو قعد حيث ولدته أمه قيل يا رسول الله ألا أخرج فأؤذن الناس قال لا ذر الناس يعملون فإن الجنة مائة درجة بين كل درجتين فيها مثل ما بين السماء والأرض وأعلى درجة منها الفردوس وعليها يكون العرش وهى أوسط شىء من الجنة ومنها تفجر أنهار الجنة وإذا سألتم الله فسلوه الفردوس (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٥٨، رقم ٣٣٠) .\n٢٢٥٦٨- من شهد أن لا إله إلا الله وأن محمدًا عبده ورسوله مخلصًا دخل الجنة (الطبرانى فى الأوسط عن أبى الدرداء. الباوردى، وابن منده عن سعيد بن وائل الجذامى)\nأخرجه أيضًا: النسائى فى الكبرى (٦/٢٧٦، رقم ١٠٩٦٤) .\n٢٢٥٦٩- من شهد أن لا إله إلا الله وأن محمدًا عبده ورسوله وآمن بالبعث والحساب دخل الجنة (ابن صصرى فى أماليه عن راعى النبى - ﷺ -)","vol":"20","page":444},{"text":"٢٢٥٧٠- من شهد أن لا إله إلا الله وأنى رسول الله فذل بها لسانه واطمأن بها قلبه لم تطعمه النار (سمويه، وابن مردويه، والطبرانى، والخطيب فى المتفق والمفترق عن أبى قتادة)\n٢٢٥٧١- من شهد أن لا إله إلا الله وأنى رسول الله فلن تطعمه النار (أحمد عن أنس)\nأخرجه أحمد (٣/١٣٥، رقم ١٢٤٠٧) .\n٢٢٥٧٢- من شهد أن لا إله إلا الله وأنى رسول الله مخلصًا بهما دخل الجنة وصلى وصام وأقام الزكاة وحج البيت حرمه الله على النار (الطبرانى فى الأوسط عن أنس. الطبرانى فى الأوسط عن عتبان بن مالك بلفظ: حرم الله وجهه على النار)\nحديث أنس: أخرجه الطبرانى فى الأوسط (٢/١٣٦ رقم ١٤٩٦) . قال الهيثمى (١/٤٢): فيه على بن مسعدة الباهلى، وثقه يحيى بن معين، وغيره وضعفه النسائى وغيره. قال الهيثمى (١/٤٩): فى إسناده إسحاق بن إبراهيم الصواف، وهو متروك الحديث.\nحديث عتبان: أخرجه الطبرانى فى الأوسط (٢/١٣٥، رقم ١٤٩٥) .","vol":"20","page":445},{"text":"٢٢٥٧٣- من شهد أن لا إله إلا الله وحافظ على صلاة الفجر ولم يَتَنَدَّ بدم حرام [دخل الجنة] (الضياء عن حذيفة)\nومن غريب الحديث: \"لم يتند\": لم يصب من الدم الحرام شيئًا.\n٢٢٥٧٤- من شهد أن لا إله إلا الله وحده لا شريك له وأن محمدًا عبده ورسوله وأن عيسى عبد الله ورسوله وابن أمته وكلمته ألقاها إلى مريم وروح منه وأن الجنة حق وأن النار حق وأن البعث حق أدخله الله الجنة على ما كان من عمل من أى أبواب الجنة الثمانية شاء (أحمد، والبخارى، ومسلم، وابن حبان عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٣، رقم ٢٢٧٢٧)، والبخارى (٣/١٢٦٧، رقم ٣٢٥٢)، ومسلم (١/٥٧، رقم ٢٨)، وابن حبان (١/٤٣١، رقم ٢٠٢) . وأخرجه أيضًا: النسائى (٦/٣٣١، رقم ١١١٣٢) .\n٢٢٥٧٥- من شهد أن لا إله إلا الله يصدق قلبه لسانه دخل من أى أبواب الجنة شاء (أبو يعلى عن أبى بكر)","vol":"20","page":446},{"text":"أخرجه أبو يعلى (١/٧٣، رقم ٧٢) قال الهيثمى (٢/٢٥١): فيه مالك بن قيس لم أجد من ذكره، وفيه عبد الرحمن بن زياد بن أنعم، وفيه كلام كثير، وقد وثقه بعض الناس.\n٢٢٥٧٦- من شهد الجنازة حتى يصلى عليها فله قيراط ومن شهدها حتى تدفن كان له قيراطان قيل وما القيراطان قال مثل الجبلين العظيمين (البخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه البخارى (١/٤٤٥، رقم ١٢٦١)، ومسلم (٢/٦٥٢، رقم ٩٤٥)، والنسائى (١/٦٤٥، رقم ٢١٢٢)، وابن حبان (٧/٣٤٧، رقم ٣٠٧٨) . وأخرجه أيضًا: البيهقى (٣/٤١٢، رقم ٦٥٣٦) .\n٢٢٥٧٧- من شهد الصلوات الخمس أربعين ليلة فى جماعة يدرك التكبيرة الأولى وجبت له الجنة (عبد الرزاق عن أبى العالية مرسلًا)\nأخرجه عبد الرزاق (١/٥٢٨، رقم ٢٠١٨) .\n٢٢٥٧٨- من شهد العشاء فى جماعة كان له قيام ليلة (البيهقى فى شعب الإيمان عن عثمان)\nأخرجه البيهقى فى شعب الإيمان (٣/٥٤، رقم ٢٨٥٠) .","vol":"20","page":447},{"text":"٢٢٥٧٩- من شهد جنازة ومشى أمامها وحمل بأربع زوايا السرير وجلس حتى تدفن له قيراطان من أجر أخفها فى ميزانه يوم القيامة أثقل من جبل أحد (ابن عدى، وابن عساكر عن واثلة ومعروف ليس بالقوى)\nأخرجه ابن عدى (٦/٣٢٦، ترجمة ١٨٠٧ معروف بن عبد الله الخياط)، وابن عساكر (٢٧/٨١) .\nومن غريب الحديث: \"السرير\" هو النعش الذى يحمل عليه الميت.\n٢٢٥٨٠- من شهد شهادة زور فعليه لعنة الله ومن حكم بين اثنين فلم يعدل بينهما فعليه لعنة الله (أبو سعيد النقاش فى كتاب القضاة عن عبد الله بن جرد)\n٢٢٥٨١- من شهد شهادة يستباح بها مال امرئ مسلم أو يسفك بها دمًا فقد أوجب النار (الطبرانى، والنقاش فى كتاب القضاة عن ابن عباس)\nأخرجه الطبرانى (١١/٢١٦، رقم ١١٥٤١) . قال الهيثمى (٤/٢٠٠): فيه حنش واسمه حسين بن قيس، وهو متروك، وزعم أبو محصن أنه شيخ صدق.","vol":"20","page":448},{"text":"٢٢٥٨٢- من شهد صلاة الصبح محتسبًا فكأنما قام الليل ومن شهد صلاة العشاء فكأنما قام نصف الليل (البيهقى فى شعب الإيمان عن عثمان. مالك عن عثمان موقوفا)\nحديث عثمان المرفوع: أخرجه البيهقى فى شعب الإيمان (٣/٥٥، رقم ٢٨٥٢) .\nحديث عثمان الموقوف: أخرجه مالك (١/١٣٢، رقم ٢٩٥) .\n٢٢٥٨٣- من شهد صلاتنا هذه ووقف معنا حتى ندفع وقد وقف بعرفة قبل ذلك ليلًا أو نهارًا فقد تم حجه وقضى تفثه (الترمذى - حسن صحيح - عن عروة بن مضرس الطائى)\nأخرجه الترمذى (٣/٢٣٨، رقم ٨٩١) وقال: حسن صحيح.\n٢٢٥٨٤- من شهد على مسلم شهادة ليس لها بأهل فليتبوأ مقعده من النار (أحمد، وابن أبى الدنيا فى ذم الغيبة عن أبى هريرة)\nأخرجه أحمد (٢/٥٠٩، رقم ١٠٦٢٥) قال الهيثمى (٤/٢٠٠): تابعيه لم يسم وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٥٦، رقم ٢٥٨) .","vol":"20","page":449},{"text":"٢٢٥٨٥- من شهد عيدًا من أعياد المسلمين فى ثغر من ثغور المسلمين كان له من الحسنات عدد ريش كل طير فى حريم الإسلام (ابن زنجويه عن يحيى بن أبى كثير مرسلًا)\n٢٢٥٨٦- من شهد عيدًا من أعياد المسلمين فى ثغر من ثغور المسلمين كتب الله له من الحسنات عدد كل مشرك ومشركة وراء ظهره (ابن زنجويه عن أنس)\n٢٢٥٨٧- من شهد فاتحة الكتاب حين يستفتح كان كمن شهد فتحًا فى سبيل الله ومن شهد خاتمتة حين يختمه كان كمن شهد الغنائم حين تقسم (محمد بن نصر، وابن الضريس عن أبى قلابة مرسلًا)\nأخرجه أيضًا: الخطيب (٩/٣٠٧) .\n٢٢٥٨٨- من شهد فتح القرآن فكأنما شهد فتوح المسلمين حين تفتح ومن شهد ختم القرآن فكأنما شهد الغنائم حين تقسم (أبو الشيخ، والديلمى من طريقين عن ابن مسعود)\n٢٢٥٨٩- من شهد له خزيمة أو شهد عليه فحسبه (أبو يعلى، والطبرانى، والباوردى، والحاكم، والبيهقى، وابن عساكر، والضياء عن خزيمة بن ثابت عن أبيه)","vol":"20","page":450},{"text":"أخرجه الطبرانى (٤/٨٧، رقم ٣٧٣٠)، قال الهيثمى (٩/٣٢٠): رجاله كلهم ثقات. والحاكم (٢/٢٢، رقم ٢١٨٨) والبيهقى (١٠/١٤٦، رقم ٢٠٣٠٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٨٦) .\n٢٢٥٩٠- من شهر سيفه ثم وضعه فدمه هدر (النسائى، والطبرانى، والحاكم، والضياء عن ابن الزبير)\nأخرجه النسائى (٧/١١٧، رقم ٤٠٩٧)، والحاكم (٢/١٧١، رقم ٢٦٧٠) وقال: صحيح على شرط الشيخين. والضياء (٩/٣٠٤، رقم ٢٦١) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٥٥، رقم ٢٨٩٢٤)، والطبرانى فى الأوسط (٨/٧٦، ٨٠١٣)، والديلمى (٣/٥٢٣، رقم ٥٦٣٢) .\n٢٢٥٩١- من شهر علينا السلاح فليس منا (ابن النجار عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه أيضًا: البزار (٨/٣١٩، رقم ٣٣٩١) .\n٥٣٦٠) ٢٢٥٩٢- من شيع جنازة حتى تدفن فله قيراطان ومن رجع قبل أن تدفن فله قيراط مثل أحد (الحكيم عن عبد الله بن مغفل)\n[من مع الصاد]","vol":"20","page":451},{"text":"٢٢٥٩٣- من صاح بالكلمات لقد رأيت أبواب السماء تفتحت لهن (عبد الرزاق عن عمر: أن رجلا صلى فقال الله أكبر كبيرا وسبحان الله بكرة وأصيلا فلما قضى النبى - ﷺ - الصلاة قال … فذكره)\nأخرجه عبد الرزاق (٢/٧٦، رقم ٢٥٥٩) عن ابن عمر.\n٢٢٥٩٤- من صاحب الكلمات لقد ابتدرها اثنا عشر ملكا أيهم يسبق بها فيجىء الله بها (عبد الرزاق عن أنس: أن رجلا صلى فقال الحمد لله كثيرا طيبا مباركا فيه فلما فرغ رسول الله - ﷺ - قال … فذكره)\nأخرجه عبد الرزاق (٢/٢٨٩، رقم ٣٤٠٧) .\n٢٢٥٩٥- من صاحب هذا القبر ركعتان أحب إلى هذا من بقية دنياكم (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (١/٢٨٢، رقم ٩٢٠) . قال الهيثمى (٢/٢٤٩): رجاله ثقات.","vol":"20","page":452},{"text":"٢٢٥٩٦- من صافح أخاه المسلم ليس فى صدر أحدهما على صاحبه إحنة لم تتفرق أيديهما حتى يغفر الله لهما ما مضى من ذنوبهما ومن نظر إلى أخيه المسلم نظرة ليس فى قلبه عليه إحنة لم يرفع طرفه حتى يغفر له ما مضى من ذنبه (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٥١/٣٢) .\nومن غريب الحديث: \"إحنة\": حقد وعداوة.\n٢٢٥٩٧- من صام يوم الزينة أدرك ما فاته من صيام السنة يعنى يوم عاشوراء (الديلمى عن ابن عمرو)\n٢٢٥٩٨- من صام أربعين صباحًا لا يريد به إلا وجه الله لم يسأل الله شيئًا إلا أعطاه (الديلمى عن واثلة)\n٢٢٥٩٩- من صام أول يوم من رجب عدل ذلك بصيام سنة ومن صام سبعة أيام أغلق عنه سبعة أبواب النيران ومن صام من رجب عشرة أيام نادى مناد من السماء أن سل تعطه (أبو نعيم، وابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٣٦/٣٧٦) .","vol":"20","page":453},{"text":"٢٢٦٠٠- من صام أيام العشر كتب الله له بكل يوم صوم سنة غير يوم عرفة فإنه من صام يوم عرفة كتب الله له صوم سنتين (ابن النجار عن جابر)\nأخرجه أيضًا: ابن عدى (٦/١٥٧، ترجمة ١٦٤٩ محمد بن عبد الملك الأنصارى) .\n٢٢٦٠١- من صام الأبد فلا صام (النسائى، وابن جرير عن ابن عمرو. النسائى، وابن جرير، وأبو سعيد محمد بن على بن عمرو بن مهدى النقاش فى أماليه، وابن عساكر عن ابن عمر قال النقاش لا أعلم أحدًا رواه عن ابن عمر غير عطاء تفرد به رواه عن الأوزاعى قلت: رواه ابن جرير من طريق الوليد بن مسلم عن الأوزاعى)\nحديث ابن عمرو: أخرجه النسائى فى الكبرى (٢/١٢٥، رقم ٢٦٨٧) .\nحديث ابن عمر: أخرجه النسائى (٤/٢٠٦، رقم ٢٣٧٦)، وابن عساكر (٢٤/٤٥٣) .","vol":"20","page":454},{"text":"٢٢٦٠٢- من صام الأبد فلا صام ولا أفطر (النسائى عن ابن عمرو. النسائى عن عمر. الطيالسى، وأحمد، والنسائى، وابن خزيمة، وابن حبان، والطبرانى، والحاكم، والضياء عن عبد الله بن الشخير. أحمد، والنسائى، والطبرانى، والحاكم عن عمران بن حصين. النسائى عن أبى قتادة)\nحديث ابن عمرو: أخرجه النسائى (٤/٢٠٦، رقم ٢٣٧٧) .\nحديث ابن عمر: أخرجه النسائى (٤/٢٠٥، رقم ٢٣٧٤) .\nحديث عبد الله بن الشخير: أخرجه الطيالسى (ص ١٥٦، رقم ١١٤٧)، وأحمد (٤/٢٤، رقم ١٦٣٤٧)، والنسائى (٤/٢٠٦، رقم ٢٣٨٠)، والحاكم (١/٦٠١، رقم ١٥٩٠) وقال: صحيح على شرط الشيخين. والضياء (٩/٤٧١، رقم ٤٥٣) .\nحديث عمران: أخرجه الطبرانى (١٨/١١٣، رقم ٢١٦)، والحاكم (١/٦٠١، رقم ١٥٩١) .\nحديث عمر وأبى قتادة معًا: أخرجه النسائى (٤/٢٠٧، رقم ٢٣٨٣) عن أبى قتادة عن عمر.","vol":"20","page":455},{"text":"٢٢٦٠٣- من صام الأربعاء والخميس والجمعة بنى الله له قصرًا فى الجنة من لؤلؤ وياقوت وزمرد وكتب الله له براءة من النار (البيهقى فى شعب الإيمان عن أنس، وقال: فيه أبو بكر العنسى مجهول يأتى بما لم يتابع عليه)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٩٧، ٣٨٧٣) وقال: أبو بكر العنسى مجهول يأتى بما لا يتابع عليه. وأخرجه أيضًا: الطبرانى فى الأوسط (١/٨٧، رقم ٢٥٤) . قال الهيثمى (٣/١٩٩): فيه صالح بن جبلة ضعفه الأزدى.\n٢٢٦٠٤- من صام الأيام فى الحج ولم يجد هديًا إذا استمتع فهو ما بين إحرام أحدكم إلى يوم عرفة فهو آخرهن (الطبرانى عن ابن عمر وعائشة معًا)\nأخرجه الطبرانى (١٢/٣١٥، رقم ١٣٢٢٢) . قال الهيثمى (٣/٢٣٧): فيه حمزة بن واقد، ولم أجد من ترجمه.\n٢٢٦٠٥- من صام الدهر ضيق الله عليه جهنم هكذا وعقد تسعين (أحمد، والطبرانى، والبيهقى فى شعب الإيمان، والبيهقى فى السنن الكبرى عن أبى موسى)","vol":"20","page":456},{"text":"أخرجه أحمد (٤/٤١٤، رقم ١٩٧٢٨)، والبيهقى فى شعب الإيمان (٣/٤٠٣، رقم ٣٨٩١)، وفى السنن الكبرى\n(٤/٣٠٠، رقم ٨٢٦٠) . وأخرجه أيضًا: الطيالسى (ص ٦٩، رقم ٥١٤)، وعبد بن حميد (ص ١٩٧، رقم ٥٦٣)، والبزار (٨/٦٧، رقم ٣٠٦٢)، وابن خزيمة (٣/٣١٣، رقم ٢١٥٤)، وابن حبان (٨/٣٤٩، رقم ٣٥٨٤) . قال الهيثمى (٣/١٩٣): رواه أحمد، والبزار، والطبرانى فى الكبير، ورجاله رجال الصحيح.\n٢٢٦٠٦- من صام الدهر فقد وهب نفسه لله (أبو الشيخ عن أبى هريرة)\n٢٢٦٠٧- من صام الدهر ما صام وما أفطر (ابن جرير عن عبد الله بن الشخير)\nأخرجه أيضًا: الحاكم (١/٦٠١، رقم ١٥٩٠) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"من صام الأبد فلا صام\".\n٢٢٦٠٨- من صام تطوعًا فهو بالخيار ما بينه وبين نصف النهار (ابن النجار عن أبى أمامة)","vol":"20","page":457},{"text":"٢٢٦٠٩- من صام ثلاثة أيام من كل شهر فقد صام الدهر كله (أحمد، والترمذى - حسن – والنسائى، وابن ماجه، وأبو يعلى، والضياء عن أبى عثمان عن أبى ذر. الحكيم عن معاوية بن قرة عن أبيه)\nحديث أبى عثمان: أخرجه الترمذى (٣/١٣٥، رقم ٧٦٢) وقال: حسن صحيح. والنسائى (٤/٢١٩، رقم ٢٤١٠)، وابن ماجه (١/٥٤٥، رقم ١٧٠٨) .\nحديث معاوية: ذكره الحكيم (١/٢٠٠) .\n٢٢٦١٠- من صام ثلاثة أيام من كل شهر فقد صام الشهر كله (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٨/٤١٧، رقم ٣٦٥٩) .\n٢٢٦١١- من صام رمضان إيمانًا واحتسابًا غفر الله له ما تقدم من ذنبه (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. ابن النجار عن أنس)","vol":"20","page":458},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٢٣٢، رقم ٧١٧٠)، والبخارى (١/٢٢، رقم ٣٨)، ومسلم (١/٥٢٣، رقم ٧٦٠)، والترمذى (٣/٦٧، رقم ٦٨٣)، وأبو داود (٢/٤٩، رقم ١٣٧٢)، والنسائى (٤/١٥٧، رقم ٢٢٠٣)، وابن ماجه (١/٤٢٠، رقم ١٣٢٦)، وابن حبان (٨/٢١٨، رقم ٣٤٣٢) .\n٢٢٦١٢- من صام رمضان إيمانًا واحتسابًا غفر الله له ما تقدم من ذنبه وما تأخر (الخطيب عن ابن عباس. ابن النجار عن أبى هريرة)\nأخرجه الخطيب (٦/١٨١) .\n٢٢٦١٣- من صام رمضان فعرف حدوده وتحفظ مما ينبغى أن يتحفظ منه كفر ما قبله (أحمد، وأبو يعلى، وابن حبان، وأبو نعيم فى الحلية، والبيهقى، والضياء، والبيهقى فى شعب الإيمان عن أبى سعيد)","vol":"20","page":459},{"text":"أخرجه أحمد (٣/٥٥، رقم ١١٥٤١)، وأبو يعلى (٢/٣٢٢، رقم ١٠٥٨) قال الهيثمى (٣/١٤٤): فيه عبد الله بن قريظ ذكره ابن أبى حاتم، ولم يذكر فيه جرحًا ولا تعديلًا. وابن حبان (٨/٢١٩ رقم ٣٤٣٣)، وأبو نعيم فى الحلية (٨/١٨٠) وقال: غريب. والبيهقى فى الكبرى (٤/٣٠٤، رقم ٨٢٨٨)، فى شعب الإيمان (٣/٣١٠، رقم ٣٦٢٣) .\n٢٢٦١٤- من صام رمضان وأتبعه ستًّا من شوال كان كصوم الدهر (أحمد، وعبد بن حميد، وابن زنجويه، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن أبى أيوب. البزار، والبيهقى فى شعب الإيمان عن ثوبان. سمويه عن جابر. الحكيم، وابن عساكر عن أبى هريرة)","vol":"20","page":460},{"text":"حديث أبى أيوب: أخرجه أحمد (٥/٤١٧ رقم ٢٣٥٨٠)، وعبد بن حميد (ص ١٠٤، رقم ٢٢٨)، ومسلم (٢/٨٢٢ رقم ١١٦٤)، وأبو داود (٢/٣٢٤، رقم ٢٤٣٣)، والترمذى (٣/١٣٢، رقم ٧٥٩) وقال: حسن صحيح. والنسائى فى الكبرى (٢/١٦٣، رقم ٢٨٦٢)، وابن ماجه (١/٥٤٧، رقم ١٧١٦)، وابن حبان (٨/٣٩٦، رقم ٣٦٣٤) .\nحديث ثوبان: أخرجه البيهقى فى شعب الإيمان (٣/٣٤٩، رقم ٣٧٣٥) .\nحديث أبى هريرة: أخرجه ابن عساكر (٣٦/٣٥) .\n٢٢٦١٥- من صام رمضان وستًّا من شوال فقد صام السنة (ابن حبان عن ثوبان)\nأخرجه ابن حبان (٨/٣٩٨، رقم ٣٦٣٥) .\n٢٢٦١٦- من صام رمضان وستًّا من شوال فكأنما صام السنة كلها (أحمد، وعبد بن حميد، وابن زنجويه، والحكيم، والبيهقى فى شعب الإيمان، والبيهقى عن جابر)","vol":"20","page":461},{"text":"أخرجه أحمد (٣/٣٤٤ رقم ١٤٧٥٢)، وعبد بن حميد (ص ٣٣٦، رقم ١١١٦)، والبيهقى فى شعب الإيمان (٣/٣٤٨ رقم ٣٧٣٤)، والبيهقى (٤/٢٩٢، رقم ٨٢١٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٣، رقم ٨٩٧٩) . قال الهيثمى (٣/١٨٣): فيه عمرو بن جابر وهو ضعيف.\n٢٢٦١٧- من صام رمضان وستة أيام من شوال كان كصيام السنة كلها الحسنة بعشر أمثالها (أبو على الحسن بن أحمد بن البنا فى مشيخته، وابن النجار عن البراء)\n٢٢٦١٨- من صام رمضان وشوال والأربعاء والخميس دخل الجنة (البغوى عن عكرمة بن خالد عن عريف من عرفاء قريش عن أبيه)\nأخرجه أيضًا: أحمد (٤/٧٨، رقم ١٦٧٦٠) . قال الهيثمى (٣/١٩٠): فيه من لم يسم وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"من صام شهر رمضان\".\n٢٢٦١٩- من صام رمضان وصلى الصلوات الخمس وحج البيت كان حقا على الله أن يغفر له (النسائى عن معاذ)","vol":"20","page":462},{"text":"٢٢٦٢٠- من صام رمضان وصلى الصلوات وحج البيت كان حقًّا على الله أن يغفر له إن هاجر فى سبيل الله أو مكث بأرضه التى ولد بها (الترمذى عن معاذ)\nأخرجه الترمذى (٤/٦٧٥، رقم ٢٥٣٠) .\n٢٢٦٢١- من صام رمضان وغدا بغسل إلى المصلى وختمه بصدقة رجع مغفورًا له (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٦/٥٧، رقم ٥٧٨٤) . قال الهيثمى (٢/١٩٨): فيه نصر بن حماد، وهو متروك.\n٢٢٦٢٢- من صام رمضان وقامه إيمانًا واحتسابًا غفر الله له ما كان قبل ذلك من عمل (ابن النجار، وابن صصرى فى أماليه عن عائشة)\n٢٢٦٢٣- من صام رمضان وقامه إيمانًا واحتسابًا غفر له ما تقدم من ذنبه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٠٣، رقم ١٠٥٤٤) . وأخرجه أيضًا: ابن ماجه (١/٤٢٠، رقم ١٣٢٦)، والترمذى (٣/٦٧، رقم ٦٨٣)، والبيهقى فى شعب الإيمان (٣/٣٠٨، رقم ٣٦١٨) .","vol":"20","page":463},{"text":"٢٢٦٢٤- من صام ستًّا بعد يوم الفطر فكأنما صام الدهر والسنة (الطبرانى، وابن عساكر عن عبد الرحمن بن غنام عن أبيه)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٨٤) قال الهيثمى: فيه عبد الرحمن بن غنام لم أعرفه. و١ابن عساكر (٤٣/٤٨٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٥/٣٣٧) .\n٢٢٦٢٥- من صام ستة أيام بعد الفطر كان تمام السنة ومن جاء بالحسنة فله عشر أمثالها (ابن ماجه عن ثوبان)\nأخرجه ابن ماجه (١/٥٤٧، رقم ١٧١٥) .\n٢٢٦٢٦- من صام شهر رمضان وستًّا من شوال والأربعاء والخميس دخل الجنة (أحمد عن رجل. أبو نعيم عن عكرمة بن خالد بن العاص عن أبيه)\nحديث الرجل: أخرجه أحمد (٤/٧٨، رقم ١٦٧٦٠) عن عريف من عرفاء قريش عن أبيه.\nحديث عكرمة بن خالد بن العاص: قال الهيثمى (٣/١٩٠): رواه أحمد، وفيه من لم يسم، وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"من صام رمضان\".","vol":"20","page":464},{"text":"٢٢٦٢٧- من صام فى كل شهر حرام الخميس والجمعة والسبت كتب له عبادة سبعمائة سنة (ابن شاهين فى الترغيب، وابن عساكر عن أنس وسنده ضعيف)\nأخرجه ابن عساكر (١٩/١١٦) .\n٢٢٦٢٨- من صام من الشهر ثلاثة أيام فليصم الثلاثة أيام البيض ثلاث عشرة وأربع عشرة وخمس عشرة (الطبرانى عن إسماعيل بن جرير عن أبيه)\nأخرجه الطبرانى (٢/٣٣٣، رقم ٢٣٩١) .\n٢٢٦٢٩- من صام من كل شهر حرام ثلاثة أيام يوالى بينهن غفر الله له ما تقدم من ذنبه (الديلمى عن أنس)\n٢٢٦٣٠- من صام يوم الأربعاء والخميس والجمعة بنى الله له بيتًا فى الجنة يرى ظاهره من باطنه وباطنه من ظاهره (ابن منيع، والطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٥٠، رقم ٧٩٨١) . قال الهيثمى (٣/١٩٩): فيه صالح بن جبلة ضعفه الأزدى.\n٢٢٦٣١- من صام يوم الأربعاء والخميس والجمعة وتصدق بما قل أو كثر غفر الله له ذنوبه وخرج من ذنوبه كيوم ولدته أمه (البيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عمر)","vol":"20","page":465},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٩٦، رقم ٣٨٧١)، وفى السنن الكبرى (٤/٢٩٥، رقم ٨٢٣٢) .\n٢٢٦٣٢- من صام يوم الأربعاء ويوم الخميس ويوم الجمعة ثم تصدق يوم الجمعة بما قل من ماله أو كثر غفر له كل ذنب عمله حتى يصير كيوم ولدته أمه من الخطايا (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر. البيهقى فى شعب الإيمان عن ابن عباس)\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٤٧، رقم ١٣٣٠٨)، قال الهيثمى (٣/١٩٩): فيه محمد بن قيس المدنى أبو حازم ولم أجد من ترجمه. والبيهقى فى شعب الإيمان (٣/٣٩٧، رقم ٣٨٧٢) .\nحديث ابن عباس: أخرجه البيهقى فى شعب الإيمان (٣/٣٩٧، رقم ٣٨٧١) .\n٢٢٦٣٣- من صام يوم الجمعة كتب الله له عشرة أيام عددهن من أيام الآخرة غراء زهراء لا يشاكلهن أيام الدنيا (أبو الشيخ، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٩٣، رقم ٣٨٦٢) .","vol":"20","page":466},{"text":"٢٢٦٣٤- من صام يوم عرفة غفر الله له سنتين سنة أمامه وسنة خلفه (ابن ماجه، والطبرانى عن أبى سعيد الخدرى عن قتادة بن النعمان. عبد بن حميد، وابن زنجويه، وابن عساكر عن أبى سعيد)\nحديث قتادة بن النعمان: أخرجه ابن ماجه (١/٥٥١، رقم ١٧٣١) قال البوصيرى: هذا إسناد ضعيف. والطبرانى\n(١٩/٤، رقم ٦) .\nحديث أبى سعيد الخدرى: أخرجه عبد بن حميد (ص ٢٩٩، رقم ٩٦٧)، وابن عساكر (٤٣/٢٣٠) .\n٢٢٦٣٥- من صام يوم عرفة غفر له سنتين متتابعتين (عبد بن حميد، والطبرانى، وابن جرير، والضياء عن سهل بن سعد)\nأخرجه عبد بن حميد (ص ١٧٠، رقم ٤٦٤)، والطبرانى (٦/١٧٩، رقم ٥٩٢٣) .\n٢٢٦٣٦- من صام يوم عرفة كان له كفارة سنتين (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٧٢، رقم ١١٠٨١) .","vol":"20","page":467},{"text":"٢٢٦٣٧- من صام يومًا ابتغاء وجه الله بعده الله من جهنم كبعد غراب طار وهو فرخ حتى مات هرما (الحسن بن سفيان، والبغوى، وابن زنجويه، وابن قانع، والطبرانى، وابن النجار، والطبرانى عن سلامة، ويقال سلمة بن قيصر)\nأخرجه ابن قانع (١/٢٨٠)، والطبرانى (٧/٥٦، رقم ٦٣٦٥) . وأخرجه أيضًا: أبو يعلى (٢/٢٢٢، رقم ٩٢١) قال الهيثمى (٣/١٨١): فيه ابن لهيعة، وفيه كلام.\n٢٢٦٣٨- من صام يومًا تطوعًا غرست له شجرة فى الجنة ثمرها أصغر من الرمان وأضخم من التفاح وعذوبته كعذوبة الشهد وحلاوته كحلاوة العسل يطعم الله منه الصائم يوم القيامة (الطبرانى عن قيس بن يزيد الجهنى)\nأخرجه الطبرانى (١٨/٣٦٥، رقم ٩٣٥) . قال الهيثمى (٣/١٨٣): فيه يحيى بن يزيد الأهوازى قال الذهبى: لا يعرف.\n٢٢٦٣٩- من صام يومًا تطوعًا فلو أعطى ملء الأرض ذهبًا ما وفى أجره دون يوم الحساب (ابن عساكر، وابن النجار عن خراش عن أنس)\nأخرجه ابن عساكر (٥٢/٤٠) .","vol":"20","page":468},{"text":"٢٢٦٤٠- من صام يومًا تطوعًا لم يطلع عليه أحد لم يرض الله له بثواب دون الجنة (الخطيب عن سهل بن سعد. الخطيب عن أبى هريرة)\nحديث سهل بن سعد: أخرجه الخطيب (١/٢٧٨) .\nحديث أبى هريرة: أخرجه الخطيب (١/٢٧٨) .\n٢٢٦٤١- من صام يومًا تطوعًا واحتسابًا بعده الله من النار أربعين خريفًا (ابن زنجويه عن جرير)\n٢٢٦٤٢- من صام يومًا فى سبيل الله باعد الله بينه وبين النار بذلك اليوم سبعين خريفًا (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩١، رقم ٢١٨٦)، وأحمد (٣/٥٩، رقم ١١٥٧٧)، والبخارى (٣/١٠٤٤، رقم ٢٦٨٥)، ومسلم (٢/٨٠٨، رقم ١١٥٣)، والترمذى (٤/١٦٦، رقم ١٦٢٣) وقال: حسن صحيح. والنسائى (٤/١٧٢، رقم ٢٢٤٥) . وأخرجه أيضًا: البيهقى (٤/٢٩٦، رقم ٨٢٣٥) .","vol":"20","page":469},{"text":"٢٢٦٤٣- من صام يومًا فى سبيل الله باعد الله منه جهنم مسيرة مائة عام (النسائى، وأبو يعلى، والطبرانى، وابن عساكر عن عقبة بن عامر)\nأخرجه النسائى (٤/١٧٤، رقم ٢٢٥٤)، وأبو يعلى (٣/٣٠١، رقم ١٧٦٧)، والطبرانى (١٧/٣٣٥، رقم ٩٢٧)، وابن عساكر (٤٩/١٠٢) .\n٢٢٦٤٤- من صام يومًا فى سبيل الله باعد الله وجهه عن النار مسيرة مائة عام ركض الفرس الجواد المضمر (الطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٨، رقم ٧٨٠٦) . قال الهيثمى (٣/١٩٤): فيه مطرح، وهو ضعيف.\nومن غريب الحديث: \"المضمر\": المعد للسباق بالعلف والتمرين.\n٢٢٦٤٥- من صام يومًا فى سبيل الله باعد الله وجهه من النار مسيرة مائة عام (الطبرانى عن عمرو بن عتبة)\n٢٢٦٤٦- من صام يومًا فى سبيل الله باعد الله وجهه من جهنم سبعين عامًا (النسائى عن أبى سعيد)\nأخرجه النسائى (٤/١٧٣، رقم ٢٢٤٧) .","vol":"20","page":470},{"text":"٢٢٦٤٧- من صام يومًا فى سبيل الله باعده الله عن النار مقدار مائة عام (ابن منده عن جثام بن قيس)\nالحديث ذكره الحافظ فى الإصابة (١/٤٦٤، ترجمة ١٠٩٩ جثامة بن قيس) وقال: ذكره ابن منده، وروى من طريق حبيب عن أبى بشر، عن جثامة … فذكر الحديث بنحوه. وقال: وفى الإسناد من لا يعرف.\n٢٢٦٤٨- من صام يومًا فى سبيل الله تطوعا جعل الله بينه وبين النار خندقًا كما بين السماء والأرض (ابن زنجويه، والترمذى - غريب – والطبرانى عن أبى أمامة)\nأخرجه الترمذى (٤/١٦٧، رقم ١٦٢٤) وقال: غريب. والطبرانى (٨/٢٣٥، رقم ٧٩٢١) .\n٢٢٦٤٩- من صام يومًا فى سبيل الله جعل الله بينه وبين النار سبع خنادق كل خندق كما بين سبع سموات وسبع أرضين (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٥٢/٣٥٨) .\n٢٢٦٥٠- من صام يومًا فى سبيل الله زحزح الله وجهه عن النار بذلك اليوم سبعين خريفًا (أحمد، والترمذى - غريب – والنسائى، وابن ماجه عن أبى هريرة)","vol":"20","page":471},{"text":"أخرجه أحمد (٢/٣٠٠ رقم ٧٩٧٧)، والترمذى (٤/١٦٦، رقم ١٦٢٢) وقال: غريب. والنسائى فى الكبرى (٢/٩٧، رقم ٢٥٥٢)، وابن ماجه (١/٥٤٨، رقم ١٧١٨) . وأخرجه أيضًا: أبو عوانة (٤/٥١٤، رقم ٧٥٤٠) وأورده ابن عدى\n(٤/١٥٦، ترجمة ٩٧٩ عبد الله بن عبد العزيز بن أبى ثابت) .\n٢٢٦٥١- من صام يومًا فى سبيل الله كان بينه وبين النار كما بين السماء والأرض (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٤٩/٢١٣) .\n٢٢٦٥٢- من صام يومًا فى سبيل فريضة باعد الله منه نار جهنم كما بين السموات والأرضين السبع ومن صام يومًا تطوعا باعد الله منه جهنم مسيرة ما بين السماء والأرض (الطبرانى عن عتبة بن عبد السلمى)\nأخرجه الطبرانى (١٧/١١٩، رقم ٢٩٥) . قال الهيثمى (٣/١٩٤): فيه الواقدى، وفيه كلام كثير، وقد وثق.\n٢٢٦٥٣- من صام يومًا من المحرم فله بكل يوم ثلاثون حسنة (الطبرانى عن ابن عباس)","vol":"20","page":472},{"text":"أخرجه الطبرانى (١١/٧٢، رقم ١١٠٨٢) . قال الهيثمى (٣/١٩٠): فيه الهيثم بن حبيب عن سلام، وعن سلام الطويل وضعيف، وأما الهيثم بن حبيب، فلم أر من تكلم فيه غير الذهبى اتهمه بخبر رواه، وقد وثقه ابن حبان.\n٢٢٦٥٤- من صام يومًا من رجب عدل صيام شهر ومن صام منه سبعة أيام أغلقت عنه أبواب الجحيم السبعة ومن صام منه ثمانية أيام فتحت له أبواب الجنة الثمانية ومن صام منه عشرة أيام بدل الله سيئاته حسنات ومن صام منه ثمانية عشر يومًا نادى مناد إن الله قد غفر لك ما مضى فاستأنف العمل (الخطيب عن أبى ذر)\nأخرجه الخطيب (٨/٣٣١) .","vol":"20","page":473},{"text":"٢٢٦٥٥- من صام يومًا من رجب كان كصيام سنة ومن صام سبعة أيام غلقت عنه سبعة أبواب جهنم ومن صام ثمانية أيام فتحت له ثمانية أبواب الجنة ومن صام عشرة أيام لم يسأل الله شيئًا إلا أعطاه ومن صام خمسة عشر يومًا نادى مناد من السماء قد غفرت لك ما سلف فاستأنف العمل قد بدلت سيئاتك حسنات ومن زاد زاده الله وفى رجب حمل نوح بالسفينة فصام نوح وأمر من معه أن يصوموا وجرت بهم السفينة ستة أشهر إلى آخر ذلك لعشر خلون من المحرم (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٦٨، رقم ٣٨٠١) .\n٢٢٦٥٦- من صام يومًا من رمضان بإنصات وسكون وتكبير وتهليل وتحميد يحل حلاله ويحرم حرامه غفر الله له ذنوبه كلها (الديلمى عن ابن عمر)\n٢٢٦٥٧- من صام يومًا من رمضان فسلم من ثلاثة ضمنت له الجنة على ما فيه سوى الثلاثة لسانه وبطنه وفرجه (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٤/١٦٦) .","vol":"20","page":474},{"text":"٢٢٦٥٨- من صام يومًا من رمضان محتسبًا كان له بصومه ما لو أن أهل الدنيا اجتمعوا منذ كانت الدنيا إلى أن تنقضى لأوسعهم طعامًا وشرابًا لا يطلب إلى أهل الجنة شيئًا من ذلك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٠٨، رقم ١١١٩٩) . قال الهيثمى (٣/١٤٢): فيه الوليد بن الوليد القلانسى، وثقه أبو حاتم، وضعفه جماعة.\n٢٢٦٥٩- من صام يومًا يبتغى بذلك وجه الله باعد الله بينه وبين النار خمسين عامًا للراكب المسرع (ابن زنجويه عن عبد الرحمن بن غنم)\n٢٢٦٦٠- من صبر على القوت الشديد صبرًا جميلًا أسكنه الله من الفردوس من حيث شاء (أبو الشيخ عن البراء)\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/٤٥، رقم ٧٩١٢)، قال الهيثمى (١٠/٢٤٨): فيه إسماعيل بن عمرو البجلى، وثقه ابن حبان، وضعفه الجمهور، وبقية رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٧/١٢٥، رقم ٩٧٢٢) .","vol":"20","page":475},{"text":"٢٢٦٦١- من صبر على حر مكة ساعة من نهار تباعدت منه جهنم مسيرة مائتى عام وتقربت منه الجنة مسيرة مائتى عام (أبو الشيخ عن أبى هريرة، وفيه عبد الرحيم بن زيد العمى متروك عن أبيه وليس بالقوى)\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٢/٣١٠، رقم ١٥٦٥) .\n٢٢٦٦٢- من صبر على لأواء المدينة وجهدها كنت له شهيدًا أو شفيعًا يوم القيامة لينحازن الإيمان إلى المدينة كما ينحاز السيل الدمن (عبد الرزاق عن عروة مرسلًا)\nأخرجه عبد الرزاق (٩/٢٦٦، رقم ١٧١٦٣) .\nومن غريب الحديث: \"الدمن\": مفردها دمنة وهى ما تدمنه الأبل والغنم بأبوالها وأبعارها أى تلبده فى مرابضها فربما نبت فيها النبات الحسن النضير.\n٢٢٦٦٣- من صبغ بالسواد لم ينظر الله إليه يوم القيامة ومن نتف شيبه قمعه الله بمقامع من نار يوم القيامة (ابن عساكر عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن عساكر (٣٤/١١٤) .","vol":"20","page":476},{"text":"٢٢٦٦٤- من صدع رأسه فى سبيل الله فاحتسب غفر الله له ما كان من قبل ذلك من ذنب (البزار، والطبرانى، والخطيب عن ابن عمرو)\nأخرجه البزار (٦/٤١٣، رقم ٢٤٣٧)، أخرجه الطبرانى كما فى مجمع الزوائد (٢/٣٠٢) قال الهيثمى: إسناده حسن. والخطيب (١٢/١٠٠) .\n٢٢٦٦٥- من صدق الله نجا ومن عرفه اتقى ومن أحبه استحيى ومن رضى بقسمته استغنى ومن حذره أمن ومن أطاعه فاز ومن توكل عليه اكتفى ومن كانت همته عند نومه ويقظته لا إله إلا الله وكانت الدنيا تحثه على الآخرة وتحذره الفاقرة (أبو عبد الرحمن السلمى عن الحكم بن عمير)\nومن غريب الحديث: \"ومَنْ كانت همته … \" جواب من الشرطية هنا محذوف ولعله سقط من المخطوط.\n٢٢٦٦٦- من صرع عن دابته فهو شهيد (الطبرانى عن عقبة بن عامر)","vol":"20","page":477},{"text":"أخرجه الطبرانى (١٧/٣٢٣، رقم ٨٩٢) قال الهيثمى (٥/٣٠١): رجاله ثقات. قال الحافظ فى الفتح (٦/١٨): إسناده حسن. وأخرجه أيضًا: أبو يعلى (٣/٢٩٠، رقم ١٧٥٢) . قال الهيثمى (٥/٢٨٣): فيه من لم أعرفه.\n٢٢٦٦٧- من صلى أربع ركعات بعد العشاء ثم أوتر فنام على وتره فهو فى صلاة حتى يصبح (الديلمى عن أبى هريرة)\n٢٢٦٦٨- من صلى أربع ركعات بعد المغرب قبل أن يكلم أحدًا رفعت له فى عليين وكان كمن أدرك ليلة القدر فى المسجد الأقصى وهى خير من قيام نصف ليلة (الديلمى عن ابن عباس)\n٢٢٦٦٩- من صلى أربع ركعات بعد المغرب كان كمن عقب غزوة بعد غزوة فى سبيل الله (أبو الشيخ عن ابن عمر)\nأخرجه أيضًا: ابن المبارك (١/٤٤٥، رقم ١٢٦٢) .","vol":"20","page":478},{"text":"٢٢٦٧٠- من صلى أربع ركعات خلف العشاء الآخرة فقرأ فى الركعتين الأوليين ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] و﴿قل هو الله أحد﴾ [الإخلاص: ١] وقرأ فى الأخريين ﴿تبارك الذى بيده الملك﴾ [الملك: ١] و﴿الم. تنزيل﴾ [السجدة: ١-٢] كتبن له كأربع ركعات من ليلة القدر (ابن نصر، وأبو الشيخ، والطبرانى، والبيهقى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٣٧، رقم ١٢٢٤٠) قال الهيثمى (٢/٢٣١): فيه يزيد بن سنان أبو فروة الرهاوى ضعفه أحمد وابن المدينى وابن معين وقال البخارى مقارب الحديث وثقه مروان بن معاوية وقال أبو حاتم محله الصدق وكانت فيه غفلة. والبيهقى (٢/٤٧٧، رقم ٤٢٨٩) .\n٢٢٦٧١- من صلى أربع ركعات قبل العصر حرم الله بدنه على النار (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٨١، رقم ٦١١) قال الهيثمى (٢/٢٢٢): فيه نافع بن مهران وغيره ولم أجد من ذكرهم.","vol":"20","page":479},{"text":"٢٢٦٧٢- من صلى أربع ركعات قبل العصر حرم الله شحمه على النار (ابن النجار عن على)\n٢٢٦٧٣- من صلى أربع ركعات قبل العصر لم تمسه النار (الطبرانى فى الأوسط عن ابن عمرو وفيه حجاج بن نصير ضعفه الأكثرون)\nأخرجه الطبرانى فى الأوسط (٣/٨٨، رقم ٢٥٨٠) قال الهيثمى (١/٢٢): فيه حجاج بن نصر والأكثرون على تضعيفه. وأخرجه أيضًا: العقيلى (٤/٤٦٣، ترجمة ٢٠٩٧ يمان بن المغيرة العنزى) وقال بعد أن روى الحديث من طريقه: روى من غير هذا الوجه بإسناد أصلح من هذا.\n٢٢٦٧٤- من صلى أربعًا قبل الظهر كان له أجره كعتق رقبة أو قال أربع رقبات من ولد إسماعيل (الطبرانى فى الأوسط عن صفوان)\nأخرجه الطبرانى فى الأوسط (٦/١٥٠، رقم ٦٠٥٢) . قال الهيثمى (٢/٢٢٠): فيه جماعة لم أجد من ترجمهم.\n٢٢٦٧٥- من صلى أربعًا قبل الظهر وأربعًا بعدها لم تمسه النار (ابن جرير عن أم حبيبة)\nأخرجه أيضًا: النسائى (٣/٢٦٦، رقم ١٨١٧)، والرافعى (٢/١٠١) .","vol":"20","page":480},{"text":"٢٢٦٧٦- من صلى أربعين يومًا صلاة الفجر وعشاء الآخرة فى جماعة أعطاه الله براءتين براءة من النار وبراءة من النفاق (الخطيب، وابن عساكر، وابن النجار عن أنس)\nأخرجه الخطيب (١٤/٢٨٨)، وابن عساكر (٥٢/٣٣٨)\n٢٢٦٧٧- من صلى أربعين يومًا فى جماعة ثم انفتل عن صلاة المغرب فأتى بركعتين قرأ فى أول ركعة بفاتحة الكتاب و﴿قل يا أيها الكافرون﴾ [الكافرون: ١] وفى الثانية بفاتحة الكتاب و﴿قل هو الله أحد﴾ [الإخلاص: ١] خرج من ذنوبه كما تخرج الحية من سلخها (الخطيب عن أنس وهو واه)\nأخرجه الخطيب (٧/٩٥) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (١/٤٣١، رقم ٧٣٤) وقال: لا يصح، ولا يعلم رواه غير بكر بن أحمد عن يعقوب بن تحية، وكلاهما مجهول الحال.\nومن غريب الحديث: \"سلخها\": أى جلدها.\n٢٢٦٧٨- من صلى البردين دخل الجنة (مسلم عن أبى بكر بن أبى موسى عن أبيه. ابن حبان عن أبى بكر بن عمارة عن أبيه)","vol":"20","page":481},{"text":"حديث أبى بكر بن أبى موسى عن أبيه: أخرجه مسلم (١/٤٤٠، رقم ٦٣٥) . وأخرجه أيضًا: البخارى (١/٢١٠، رقم ٥٤٨)، والدارمى (١/٣٩١، رقم ١٤٢٥) .\nحديث أبى بكر بن عمارة عن أبيه: أخرجه ابن حبان (٥/٣٢، رقم ١٧٣٩) .\nومن غريب الحديث: \"البردين\": الفجر والعصر.\n٢٢٦٧٩- من صلى الجمعة كتبت له حجة متقبلة فإن صلى العصر كانت له عمرة فإن يمسى فى مكانه لم يسأل الله شيئًا إلا أعطاه (الديلمى عن أبى الدرداء)\n٢٢٦٨٠- من صلى الخمس فليس من الغافلين (الديلمى عن أبى هريرة)\n٢٢٦٨١- من صلى الصبح ثم قرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] مائة مرة قبل أن يتكلم فكلما قرأ ﴿قل هو الله أحد﴾ غفر له ذنب سنة (ابن السنى، والطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٩٦، رقم ٢٣٢) قال الهيثمى (١٠/١٠٩): فيه محمد بن عبد الرحمن القشيرى، وهو متروك. وأخرجه أيضًا: الحاكم (٣/٦٥٩، رقم ٦٤٢٧) .","vol":"20","page":482},{"text":"٢٢٦٨٢- من صلى الصبح ثم قعد يذكر الله حتى تطلع الشمس جعل الله بينه وبين النار سترًا (البزار عن السيد الحسن)\nأخرجه البزار (٤/١٧٣، رقم ١٣٣٥) قال الهيثمى (١٠/١٠٦): فيه سعد بن طريف الحذاء وهو متروك.\n٢٢٦٨٣- من صلى الصبح فهو فى ذمة الله فلا تخفروا الله فى ذمته (أبو نعيم عن جندب)\nأخرجه أيضًا: الترمذى (١/٤٣٤، رقم ٢٢٢) وقال: حديث حسن صحيح.\n٢٢٦٨٤- من صلى الصبح فهو فى ذمة الله فلا تخفروا الله فى عهده فمن قتله طلبه الله حتى يكبه فى النار على وجهه (ابن ماجه، وابن عساكر عن أبى بكر الصديق)\nأخرجه ابن ماجه (٢/١٣٠١، رقم ٣٩٤٥) وابن عساكر (١١/٣٤٧) . وأخرجه أيضًا: الضياء (١/١٥٢، رقم ٦٤) وقال: إسناده منقطع. قال البوصيرى (٤/١٦٧): هذا إسناد رجاله ثقات إلا أنه منقطع.\n٢٢٦٨٥- من صلى الصبح فهو فى ذمة الله فلا يتبعنكم الله بشىء من ذمته (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٤/٤٦٥، رقم ٢١٦٤) وقال: حسن غريب.","vol":"20","page":483},{"text":"٢٢٦٨٦- من صلى الصبح فهو فى ذمة الله فلا يطلبنكم الله من ذمته بشىء فإنه من يطلبه من ذمته بشىء يدركه ثم يكبه على وجهه فى نار جهنم (الطيالسى، وأحمد، ومسلم، والترمذى، وأبو عوانة، وأبو نعيم عن جندب البجلى)\nأخرجه الطيالسى (ص ١٢٦، رقم ٩٣٨)، وأحمد (٤/٣١٣، رقم ١٨٨٣٤)، ومسلم (١/٤٥٤، رقم ٦٥٧)، والترمذى (١/٤٣٤، رقم ٢٢٢) وقال: حسن صحيح. وأبو عوانة (١/٣٥٦، رقم ١٢٧٦) .\n٢٢٦٨٧- من صلى الصبح فهو فى ذمة الله يا ابن آدم لا يطلبنك الله بشىء من ذمته (الطبرانى عن أبى بكرة)\nقال الهيثمى (١/٢٩٧): فى إسناده مقال.\n٢٢٦٨٨- من صلى الصبح فهو مؤمن وهو فى جوار الله فلا تخفروا الله فى جواره (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٢٩/٤٨) .\n٢٢٦٨٩- من صلى الصبح فى جماعة فهو فى ذمة الله فمن أخفر ذمة الله كبه الله فى النار على وجهه (الطبرانى عن أبى بكرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢٩٦) قال الهيثمى: رجاله رجال الصحيح.","vol":"20","page":484},{"text":"ومن غريب الحديث: \"أخفر\": نقص العهد.\n٢٢٦٩٠- من صلى الصبح فى مسجد جماعة ثم مكث حتى يسبح سبحة الضحى كان له كأجر حاج ومعتمر تام له حجته وعمرته (الطبرانى عن أبى أمامة وعتبة بن عبد معًا)\nأخرجه الطبرانى (١٧/١٢٩، رقم ٣١٧) قال الهيثمى (١٠/١٠٤): فيه الأحوص بن حكيم وثقه العجلى وغيره وضعفه جماعة وبقية رجاله ثقات وفى بعضهم خلاف لا يضر.\nومن غريب الحديث: \"يسبح سبحة الضحى\": أى ينتفل نافلة الضحى.\n٢٢٦٩١- من صلى الصبح قبل أن تطلع الشمس فليمض فى صلاته (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥٢/١٥٥) .\n٢٢٦٩٢- من صلى الصبح كان فى جوار الله حتى يمسى ومن صلى صلاة العصر كان فى جواره فلا تخفروا الله فى جواره فإن من يخفر الله فى جواره يطلبه الله ثم أدركه ثم يكبه على منخره (نعيم بن حماد فى الفتن عن زيد بن أسلم عمن حدثه مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/١٧٦، رقم ٤٦٨) .\nومن غيبة الحديث: \"تخفروا\": تنقضوا عهد الله.","vol":"20","page":485},{"text":"٢٢٦٩٣- من صلى الصلوات الخمس فأتمهن وأقامهن وصلاهن لوقتهن جاء يوم القيامة وله على الله عهد أن لا يعذبه ومن لم يصلهن ولم يقمهن جاء يوم القيامة وليس له على الله عهد إن شاء غفر له وإن شاء عذبه (سعيد بن منصور عن عبادة بن الصامت)\n٢٢٦٩٤- من صلى الصلوات الخمس يتم ركوعهن وسجودهن وصام رمضان كان حقا على الله أن يغفر له إن هاجر فى سبيل الله أو مكث فى أرضه التى ولد بها (أحمد، ومحمد بن نصر عن معاذ)\nأخرجه أحمد (٥/٢٤٠، رقم ٢٢١٤٠) . وأخرجه أيضًا: الترمذى (٤/٦٧٥، رقم ٢٥٣٠) .","vol":"20","page":486},{"text":"٢٢٦٩٥- من صلى الصلوات لوقتها وأسبغ لها وضوءها وأتم لها قيامها وخشوعها وركوعها وسجودها خرجت وهى بيضاء مسفرة تقول حفظك الله كما حفظتنى ومن صلى الصلاة لغير وقتها ولم يسبغ لها وضوءها ولم يتم لها خشوعها ولا ركوعها ولا سجودها خرجت وهى سوداء مظلمة تقول ضيعك الله كما ضيعتنى حتى إذا كانت حيث شاء الله لفت كما يلف الثوب الخلق ثم ضرب بها وجهه (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/٢٦٣، رقم ٣٠٩٥) قال الهيثمى (١/٣٠٢): فيه عباد بن كثير وقد أجمعوا على ضعفه.\nومن غريب الحديث: \"مسفرة\": مشرقة ومضيئة.","vol":"20","page":487},{"text":"٢٢٦٩٦- من صلى الضحى ركعتين لم يكتب من الغافلين ومن صلى أربعًا كتب من القانتين ومن صلى ستًّا كفى ذلك اليوم ومن صلى ثمانيًا كتبه الله من العابدين ومن صلى ثنتى عشرة ركعة بنى الله له بيتًا فى الجنة وما من يوم ولا ليلة إلا من يمن به على عباده وصدقة وما من الله على أحد من عباده أفضل من أن يلهمه ذكره (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٣٧) قال الهيثمى: فيه موسى بن يعقوب الزمعى وثقه ابن معين وابن حبان وضعفه ابن المدينى وغيره وبقية رجاله ثقات.\n٢٢٦٩٧- من صلى الضحى وصام ثلاثة أيام من الشهر ولم يترك الوتر فى سفر ولا حضر كتب له أجر شهيد (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٤١) قال الهيثمى: فيه أيوب بن نهيك ضعفه أبو حاتم وغيره ووثقه ابن حبان وقال يخطىء.\n٢٢٦٩٨- من صلى الضحى وقبل الأولى أربعًا بنى له بيت فى الجنة (الطبرانى عن أبى موسى)","vol":"20","page":488},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٣٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٨٨، رقم: ٤٧٥٣) قال الهيثمى (٢/٢٣٨): فيه جماعة لا يعرفون.\nومن غريب الحديث: \"الأولى\": الظهر؛ لأنه أول الصلوات المفروضة فى ليلة الإسراء، وهى أول الصلوات المفعلوة فى الضحى، أى فى النهار.\n٢٢٦٩٩- من صلى العشاء الآخرة فى جماعة فكأنما صلى الليل كله ومن صلى الغداة فى جماعة فكأنما صلى النهار كله (الطبرانى عن عثمان بن عفان)\nأخرجه الطبرانى (١/٩٢، رقم ١٤٨) .\nوالحديث أصله عند أبى داود والترمذى بطرف: \"من صلى العشاء فى جماعة\".\n٢٢٧٠٠- من صلى العشاء الآخرة فى جماعة فى رمضان فقد أدرك ليلة القدر (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٤٠، رقم ٣٧٠٦) .\n٢٢٧٠١- من صلى العشاء فى جماعة فقد أخذ بحظه من ليلة القدر (الطبرانى عن أبى أمامة)","vol":"20","page":489},{"text":"أخرجه الطبرانى (٨/١٧٩، رقم ٧٧٤٥) . قال الهيثمى (٢/٤٠): فيه مسلمة بن على وهو ضعيف.\n٢٢٧٠٢- من صلى العشاء فى جماعة فكأنما قام نصف ليلة ومن صلى الصبح فى جماعة فكأنما صلى الليل كله (أحمد، ومسلم، وابن حبان عن عثمان بن عفان)\nأخرجه أحمد (١/٦٨، رقم ٤٩١)، ومسلم (١/٤٥٤، رقم ٦٥٦)، وابن حبان (٥/٤٠٨، رقم ٢٠٥٩) .\n٢٢٧٠٣- من صلى العشاء فى جماعة كان كقيام نصف ليلة ومن صلى العشاء والفجر فى جماعة كان كقيام ليلة (عبد الرزاق، وأبو داود، والترمذى، وابن حبان عن عثمان بن عفان)\nأخرجه عبد الرزاق (١/٥٢٥، رقم ٢٠٠٨)، وأبو داود (١/١٥٢، رقم ٥٥٥)، والترمذى (١/٤٣٣، رقم ٢٢١) وقال: حسن صحيح. وابن حبان (٥/٤٠٨، رقم ٢٠٦٠) .\n٢٢٧٠٤- من صلى العشاء فى جماعة وصلى أربع ركعات قبل أن يخرج من المسجد كان كعدل ليلة القدر (الطبرانى عن ابن عمر)","vol":"20","page":490},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٥٤ رقم ٥٢٣٩) قال الهيثمى (٢/٤٠): فى إسناده ضعيف غير متهم بالكذب.\n٢٢٧٠٥- من صلى العشاء والغداة فى جماعة فكأنما قام الليل (ابن حبان عن عثمان)\nأخرجه ابن حبان (٥/٤٠٧، رقم ٢٠٥٨) .\n٢٢٧٠٦- من صلى العصر وجلس على خير حتى يمسى كان أفضل ممن أعتق ثمانية من ولد إسماعيل (أحمد، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أحمد (٣/٢٦٢، رقم ١٣٧٨٦)، والبيهقى فى شعب الإيمان (١/٤١٠، رقم ٥٦٣) .\n٢٢٧٠٧- من صلى الغداة ثم ذكر الله حتى تطلع الشمس ثم قام صلى ركعتين أو أربع ركعات لم تمس جلده النار (البيهقى فى شعب الإيمان عن الحسن بن على)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٢٠، رقم ٣٩٥٧) .\n٢٢٧٠٨- من صلى الغداة ثم لم يتكلم حتى يقرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] عشر مرات لم يدركه ذلك اليوم ذنب وأجير من الشيطان (ابن عساكر عن على وفيه مروان بن سالم الغفارى متروك)","vol":"20","page":491},{"text":"أخرجه ابن عساكر (٥٧/٢٨١) . وأورده أيضًا: ابن أبى حاتم فى الجرح والتعديل (٨/٢٧٤، ترجمة ١٢٥٥مروان بن سالم الغفارى) وقال: سمعت أبى يقول مروان بن سالم الذى يحدث عن صفوان بن عمرو ليس بثقة نا عبد الرحمن قال سألت أبى عن مروان بن سالم فقال منكر الحديث جدًّا ضعيف الحديث ليس له حديث قائم قلت يترك حديثه قال لا بل يكتب حديثه.\n٢٢٧٠٩- من صلى الغداة فله ذمة الله ومن يخفر ذمة الله كنت خصمه ومن خاصمته خصمته (الطبرانى عن جندب)\nأخرجه الطبرانى (٢/١٦٢، رقم ١٦٦٨) . قال الهيثمى (٦/٢٩٣): رجاله ثقات.\n٢٢٧١٠- من صلى الغداة فهو فى ذمة الله فإياكم أن يطلبكم الله بشىء من ذمته (أبو نعيم فى الحلية، والحكيم، وأبو يعلى عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/١٧٣) . وأبو يعلى (٧/١٤١، رقم ٤١٠٧) . قال الهيثمى (١/٢٩٦): رواه أبو يعلى والبزار والطبرانى فى الأوسط وفيه صالح بن بشير المرى وهو ضعيف.","vol":"20","page":492},{"text":"٢٢٧١١- من صلى الغداة فهو فى ذمة الله فاتق الله يا ابن آدم أن يطلبك الله بشىء من ذمته (ابن حبان عن جندب)\nأخرجه ابن حبان (٥/٣٦، رقم ١٧٤٣) .\n٢٢٧١٢- من صلى الغداة فهو فى ذمة الله فلا تخفروا الله فى ذمته (أحمد، والرويانى، والضياء عن سمرة)\nأخرجه أحمد (٥/١٠، رقم ٢٠١٢٥)، والرويانى (٢/٤٤، رقم ٧٩٢) .\nوالحديث أصله فى سنن ابن ماجه بطرف: \"من صلى الصبح\".\nومن غريب الحديث: \"تخفروا\": تنقضوا عهد الله.\n٢٢٧١٣- من صلى الغداة فى جماعة ثم جلس يذكر الله حتى تطلع الشمس ثم قام يركع ركعتين انقلب بأجر حجة وعمرة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٧٨، رقم ٧٧٤١) . قال الهيثمى (١٠/١٠٤): إسناده جيد.\n٢٢٧١٤- من صلى الغداة كان فى ذمة الله حتى يمسى (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣١١، رقم ١٣٢١٠) .","vol":"20","page":493},{"text":"٢٢٧١٥- من صلى الغداة والعشاء الآخرة فى جماعة لا تفوته ركعة كتب له براءتان براءة من النار وبراءة من النفاق (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٦٢، رقم ٢٨٧٥) .\n٢٢٧١٦- من صلى الفجر ثم جلس فى مصلاه يذكر الله صلت عليه الملائكة وصلاتهم عليه اللهم اغفر له اللهم ارحمه ومن جلس ينتظر الصلاة صلت عليهم الملائكة وصلاتهم عليه اللهم اغفر له اللهم ارحمه (أحمد، وابن جرير وصححه، والبيهقى فى شعب الإيمان عن على)\nأخرجه أحمد (١/١٤٤، رقم ١٢١٨)، والبيهقى فى شعب الإيمان (٣/٨٦، رقم ٢٩٦١) .\n٢٢٧١٧- من صلى الفجر ثم قعد فى مجلسه يذكر الله حتى تطلع الشمس ثم قام فصلى ركعتين حرمه الله على النار أن تلفحه (البيهقى فى شعب الإيمان عن الحسن بن على)\nأخرجه البيهقى فى شعب الإيمان (٣/٨٥، رقم ٢٩٥٨) .\n٢٢٧١٨- من صلى الفجر ثم قعد يذكر الله حتى تطلع الشمس وجبت له الجنة (ابن السنى، وابن النجار عن سهل بن معاذ عن أبيه)","vol":"20","page":494},{"text":"٢٢٧١٩- من صلى الفجر فقعد فى مقعده فلم يلغ بشىء من أمر الدنيا يذكر الله حتى يصلى الضحى أربع ركعات خرج من ذنوبه كيوم ولدته أمه (ابن السنى عن عائشة)\nأخرجه أيضًا: أبو يعلى (٧/٣٢٩، رقم ٤٣٦٥) . قال الهيثمى (١٠/١٠٥): فيه الطيب بن سلمان وثقه ابن حبان وضعفه الدارقطنى وبقية رجال أبى يعلى رجال الصحيح.\n٢٢٧٢٠- من صلى الفجر فهو فى ذمة الله فلا يطلبنكم الله بشىء من ذمته (ابن ماجه، والطبرانى عن سمرة)\nأخرجه ابن ماجه (٢/١٣٠١، رقم ٣٩٤٦)، قال البوصيرى (٤/١٦٨): هذا إسناد صحيح إن كان الحسن سمع من سمرة. والطبرانى (٧/٢٢٠، رقم ٦٩١٧) .\n٢٢٧٢١- من صلى الفجر فهو فى ذمة الله وحسابه على الله (الطبرانى عن أبى مالك الأشجعى)\nأخرجه الطبرانى (٨/٣١٨، رقم ٨١٨٨) قال الهيثمى (١/٢٩٧): فيه الهيثم بن يمان ضعفه الأزدى وبقية رجاله رجال الصحيح.","vol":"20","page":495},{"text":"٢٢٧٢٢- من صلى الفجر فى جماعة ثم قعد يذكر الله حتى تطلع الشمس ثم يصلى ركعتين كانت له كأجر حجة وعمرة تامة تامة تامة (الترمذى - حسن غريب - عن أنس)\nأخرجه الترمذى (٢/٤٨١، رقم ٥٨٦) وقال: حسن غريب.\n٢٢٧٢٣- من صلى الفجر فى جماعة وجلس فى محرابه فقرأ مائة مرة ﴿قل هو الله أحد﴾ [الإخلاص: ١] غفر الله له الذنوب التى بينه وبين الله التى لا يطلع عليها إلا الله (الديلمى عن أنس وقال: حديث غريب وإسناده صحيح تفرد به أبو جعفر محمد بن عبد الله بن برزة عن الحارث بن أبى أسامة)\n٢٢٧٢٤- من صلى الفجر فى جماعة وقعد فى مصلاه وقرأ ثلاث آيات من أول سورة الأنعام وكل الله به سبعين ملكا يسبحون الله ويستغفرون له إلى يوم القيامة (الديلمى عن ابن مسعود)\n٢٢٧٢٥- من صلى المغرب فى جماعة كتب له حجة مبرورة وعمرة متقبلة وكأنما قام ليلة القدر (الديلمى عن أنس)","vol":"20","page":496},{"text":"٢٢٧٢٦- من صلى المغرب والعشاء فى جماعة حتى ينقضى شهر رمضان فقد أصاب من ليلة القدر بحظ وافر (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٤٠، رقم ٣٧٠٧) .\n٢٢٧٢٧- من صلى المغرب وصلى بعدها ركعتين قبل أن يتكلم أسكنه الله فى حظيرة القدس فإن صلى أربعًا كان كمن حج بعد حجة فإن صلى ستًّا غفر له ذنوب خمسين سنة (ابن شاهين عن أبى بكر)\n٢٢٧٢٨- من صلى بعد المغرب ثنتى عشرة ركعة يقرأ فى كل ركعة ﴿قل هو الله أحد﴾ [الإخلاص: ١] أربعين مرة صافحته الملائكة يوم القيامة ومن صافحته الملائكة يوم القيامة أمن الصراط والحساب والميزان (السمرقندى عن أبان عن أنس)\n٢٢٧٢٩- من صلى بعد المغرب ركعتين قبل أن يتكلم كتبت صلاته فى عليين (ابن أبى شيبة، وسعيد بن منصور، وابن نصر عن مكحول بلاغًا)\nأخرجه ابن أبى شيبة (٢/١٦، رقم ٥٩٣٥) .","vol":"20","page":497},{"text":"٢٢٧٣٠- من صلى بعد المغرب ركعتين قبل أن ينطق مع أحد يقرأ فى الأولى بالحمد و﴿قل يا أيها الكافرون﴾ [الكافرون: ١] وفى الركعة الثانية بالحمد و﴿قل هو الله أحد﴾ [الإخلاص: ١] خرج من ذنوبه كما تخرج الحية من سلخها (ابن النجار عن أنس)\nأخرجه أيضًا: الخطيب (١٤/٢٨٨) .\nومن غريب الحديث: \"سلخها\": أى جلدها.\n٢٢٧٣١- من صلى بعد المغرب ست ركعات لم يتكلم فيها بينهن بسوء عدلن له بعبادة ثنتى عشرة سنة (الترمذى - غريب ضعيف - وابن ماجه عن أبى هريرة)\nأخرجه الترمذى (٢/٢٩٨ رقم ٤٣٥) وقال: غريب لا نعرفه إلا من حديث زيد بن الحباب، وعن عمرو بن أبى خثعم، وسمعت محمد بن إسماعيل يقول: عمر بن عبد الله بن أبى خثعم منكر الحديث، وضعفه جدًّا. وابن ماجه (١/٣٦٩، رقم ١١٦٧) وأخرجه أيضًا: أبو يعلى (١٠/٤١٤، رقم ٦٠٢٢)، والطبرانى فى الأوسط (١/٢٥٠، رقم ٨١٩) .","vol":"20","page":498},{"text":"٢٢٧٣٢- من صلى بين المغرب والعشاء عشرين ركعة بنى الله له بيتًا فى الجنة (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٤٣٧، رقم ١٣٧٣) . قال البوصيرى (٢/٧): هذا إسناد ضعيف.\n٢٢٧٣٣- من صلى بين المغرب والعشاء عشرين ركعة يقرأ فى كل ركعة ﴿الحمد﴾ [الفاتحة: ٢] و﴿قل هو الله أحد﴾ [الإخلاص: ١] بنى الله له فى الجنة قصرين لا فصل فيهما ولا وَصْم ومن صلى بعد العشاء الآخرة ركعتين يقرأ فى كل ركعة ﴿قل هو الله أحد﴾ خمس عشرة مرة يبنى الله له قصرًا فى الجنة (أبو محمد السمرقندى فى فضائل ﴿قل هو الله أحد﴾ عن جرير وفيه أحمد بن عبيد صدوق له مناكير)\nأخرجه أيضًا: ابن عدى (٥/١٤٩، ترجمة ١٣١٣) .\nومن غريب الحديث: \"وصم\": فترة وكسل وتوان.\n٢٢٧٣٤- من صلى ثنتى عشرة ركعة بنى الله له بها قصرًا فى الجنة من ذهب (الترمذى - غريب - وابن ماجه، وابن جرير عن أنس)\nأخرجه الترمذى (٢/٣٣٧، رقم ٤٧٣) وقال: غريب. وابن ماجه (١/٤٣٩، رقم ١٣٨٠) .","vol":"20","page":499},{"text":"٢٢٧٣٥- من صلى ثنتى عشرة ركعة فى يوم بنى الله له بيتا فى الجنة أربع ركعات قبل الظهر واثنتان بعدها واثنتان قبل العصر واثنتان بعد المغرب واثنتان قبل الصبح (النسائى، وابن جرير، والطبرانى، وابن حبان، والحاكم، والبيهقى، وابن عساكر عن أم حبيبة)\nأخرجه النسائى فى الكبرى (١/٤٦٢، رقم ١٤٧٩)، والطبرانى (٢٣/٢٣٠، رقم ٤٣٢)، وابن حبان (٦/٢٠٥، رقم ٢٤٥٢)، والحاكم (١/٤٥٦، رقم ١١٧٣) وقال: كلا الإسنادين صحيحان على شرط مسلم. والبيهقى (٢/٤٧٣، رقم ٤٢٦٦)، وابن عساكر (٤٣/١٨١) . وأخرجه أيضًا: ابن خزيمة (٢/٢٠٤، رقم ١١٨٨) .\n٢٢٧٣٦- من صلى ثنتى عشرة ركعة مع صلاة النهار بنى الله له بيتًا فى الجنة (ابن عساكر عن أم حبيبة)\nأخرجه ابن عساكر (٤٧/١٦) .\n٢٢٧٣٧- من صلى ثنتى عشرة ركعة من النهار يحافظ عليهن بنى الله له بيتًا فى الجنة (ابن النجار عن عائشة)\n٢٢٧٣٨- من صلى خلف إمام فليقرأ بفاتحة الكتاب (الطبرانى عن عبادة بن الصامت)","vol":"20","page":500},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٢/١١١) قال الهيثمى: رجاله موثقون.\n٢٢٧٣٩- من صلى ركعة من الصبح ثم طلعت الشمس فليصل الصبح (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٤٠٨، رقم ١٠١٣) وقال: صحيح على شرط الشيخين.\n٢٢٧٤٠- من صلى ركعتين فى السر رفع الله عنه اسم النفاق (أبو الشيخ عن ابن عمر)\n٢٢٧٤١- من صلى ركعتين فى خلاء لا يراه إلا الله والملائكة كانت له براءة من النار (أبو الشيخ، وابن عساكر عن جابر)\nأخرجه ابن عساكر (٤٣/١٩٧) .\n٢٢٧٤٢- من صلى ركعتين فى خلاء لا يراه إلا الله والملائكة كتب له براءة من النار (الضياء عن جابر)\n٢٢٧٤٣- من صلى ركعتين ليلة الجمعة قرأ فيهما بفاتحة الكتاب وخمس عشرة مرة ﴿إذا زلزلت﴾ [الزلزلة:١] أمنه الله من عذاب القبر ومن أهوال يوم القيامة (أبو سعد الإدريسى فى تاريخ سمرقند، وابن النجار، والديلمى عن أنس)","vol":"21","page":1},{"text":"٢٢٧٤٤- من صلى ركعتين يتم ركوعه وسجوده لم يسأل الله شيئًا إلا أعطاه إياه عاجلًا أوآجلًا (الطبرانى عن أبى الدرداء)\n٢٢٧٤٥- من صلى ست ركعات بعد المغرب قبل أن يتكلم غفر له ذنوب خمسين سنة (ابن نصر، وابن عساكر عن ابن عمر وفيه محمد بن غزوان الدمشقى منكر الحديث)\nأخرجه ابن عساكر (٥٥/٧٤) .\n٢٢٧٤٦- من صلى صلاة الصبح فهو فى ذمة الله فلا تخفروا الله فى ذمته فإنه من أخفر ذمته طلبه الله حتى يكبه على وجهه (أحمد عن ابن عمر)\nأخرجه أحمد (٢/١١١، رقم ٥٨٩٨) . قال الهيثمى (١/٢٩٦): فيه ابن لهيعة وهو ضعيف قد حسن له بعضهم.\nومن غريب الحديث: \"تخفروا\": تنقضوا عهد الله.\n٢٢٧٤٧- من صلى صلاة الفجر ثم جلس فى مصلاه حتى تطلع الشمس كان له حجاب من النار (الرافعى عن على)\nأخرجه الرافعى (٣/٧) .\n٢٢٧٤٨- من صلى صلاة فريضة فله دعوة مستجابة ومن ختم القرآن فله دعوة مستجابة (الطبرانى عن العرباض)","vol":"21","page":2},{"text":"أخرجه الطبرانى (١٨/٢٥٩، رقم ٦٤٧) قال الهيثمى (٧/١٧٢): فيه عبد الحميد بن سليمان وهو ضعيف.\n٢٢٧٤٩- من صلى صلاة فلم تأمره بالمعروف ولم تنهه عن الفحشاء والمنكر لم يزدد بها من الله إلا بعدًا (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٣/١٧٤، رقم ٣٢٦٢) .\n٢٢٧٥٠- من صلى صلاة لم يتمها زيد عليها من سبحاته حتى تتم (الطبرانى عن عائذ بن قرط. الطبرانى عن عبد الله بن قرط)\nحديث عائذ بن قرط: أخرجه الطبرانى (١٨/٢٢، رقم ٣٧) . قال الهيثمى (١/٢٩١): رجاله ثقات.\nحديث عبد الله بن قرط: أخرجه الطبرانى (١٨/٢٢، رقم ٣٧) . وأخرجه أيضًا: الضياء (٨/٢٤٣، رقم ٢٩٥) قال الهيثمى (١/٢٩١): رجاله ثقات.\nومن غريب الحديث: \"سبحاته\": نوافله.","vol":"21","page":3},{"text":"٢٢٧٥١- من صلى صلاة لم يقرأ فيها بأم القرآن فهى خداج فهى خداج فهى خداج غير تمام (أحمد، وابن أبى شيبة، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٨٥، رقم ٧٨٢٣)، وابن أبى شيبة (١/٣١٦، رقم ٣٦١٩)، ومسلم (١/٢٩٦، رقم ٣٩٥)، وأبو داود (١/٢١٦، رقم ٨٢١)، والترمذى (٥/٢٠١، رقم ٢٩٥٣)، والنسائى (٢/١٣٥، رقم ٩٠٩)، وابن ماجه\n(١/٢٧٣، رقم ٨٣٨)، وابن حبان (٣/٥٤، رقم ٧٧٦) . وأخرجه أيضًا: عبد الرزاق (٢/١٢١، رقم ٢٧٤٤)، وأبو عوانة (١/٤٥٢، رقم ١٦٧٣)، والبيهقى (٢/٣٨، رقم ٢١٩٦) .\n٢٢٧٥٢- من صلى صلاة مكتوبة مع الإمام فليقرأ بفاتحة الكتاب فى سكناته ومن انتهى إلى أم القرآن فقد أجزأه (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٣٦٤، رقم ٨٦٨) . وأخرجه أيضًا: الدارقطنى (١/٣١٧) وقال: محمد بن عبد الله بن عبيد الله ضعيف.","vol":"21","page":4},{"text":"٢٢٧٥٣- من صلى صلاتنا واستقبل قبلتنا وأكل ذبيحتنا فذاكم المسلم الذى له ذمة الله ورسوله فلا تخفروا الله فى ذمته (البخارى، والنسائى عن أنس. الرويانى، والطبرانى، والضياء عن جندب البجلى. الطبرانى عن ابن مسعود)\nحديث أنس: أخرجه البخارى (١/١٥٣، رقم ٣٨٤)، والنسائى (٨/١٠٥، رقم ٤٩٩٧) . وأخرجه أيضًا: البيهقى (٢/٣، رقم ٢٠٣٠) .\nحديث جندب: أخرجه الرويانى (٢/١٤٩، رقم ٩٧٣)، والطبرانى (٢/١٦٢، رقم ١٦٦٩) . قال الهيثمى (١/٢٨): عبيد بن عبيدة التمار لم أقف على ترجمته.\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٥٢، رقم ١٠٢٩١) . قال الهيثمى (١/٢٨): فى إسناده الحسن بن إدريس الحلوانى ولم أر أحدًا ذكره وهو أيضًا من رواية أبى عبيده عن أبيه ولم يسمع منه. والحديث عند الجميع عدا البخارى والبيهقى.","vol":"21","page":5},{"text":"٢٢٧٥٤- من صلى صلاتنا ونسك نسكنا فقد أصاب النسك ومن نسك قبل الصلاة فإنه قبل الصلاة ولا نسك له (البخارى، ومسلم، وأبو داود، وابن حبان عن البراء)\nأخرجه البخارى (١/٣٢٥، رقم ٩١٢)، ومسلم (٣/١٥٥٣، رقم ١٩٦١)، وأبو داود (٣/٩٦، رقم ٢٨٠٠)، وابن حبان (١٣/٢٣١، رقم ٥٩١٠) . وأخرجه أيضًا: النسائى (٧/٢٢٣، رقم ٤٣٩٥)، وأبو عوانة (٥/٦٦، رقم ٧٨٠٩)، والبيهقى (٣/٢٨٣، رقم ٥٩٥٩) .\n٢٢٧٥٥- من صلى عشرين ركعة بين المغرب والعشاء يقرأ فى كل ركعة فاتحة الكتاب و﴿قل هو الله أحد﴾ [الإخلاص: ١] حفظه الله فى نفسه وأهله وماله ودنياه وآخرته (نظام الملك فى السداسيات عن أبى هدبة عن أنس)\nأخرجه أيضًا: الرافعى (٢/٢١١) .\n٢٢٧٥٦- من صلى على جنازة فانصرف قبل أن يفرغ منها كان له قيراط فإن انتظر حتى يفرغ منها كان له قيراطان والقيراط مثل أحد فى ميزانه (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٣/٩٢) .","vol":"21","page":6},{"text":"٢٢٧٥٧- من صلى على جنازة فله قيراط فإن انتظر حتى يفرغ منها فله قيراطان (أحمد عن عبد الله بن مغفل)\nأخرجه أحمد (٥/٥٧، رقم ٢٠٥٩٤) .\nوالحديث أصله فى سنن النسائى بطرف: \"من تبع جنازة\".\n٢٢٧٥٨- من صلى على جنازة فله قيراط فإن شهد دفنها فله قيراطان القيراط مثل أحد (مسلم، وابن ماجه عن ثوبان. الحكيم عن ابن مسعود)\nحديث ثوبان: أخرجه مسلم (٢/٦٥٤، رقم ٩٤٦)، وابن ماجه (١/٤٩٢، رقم ١٥٤٠) . وأخرجه أيضًا: أحمد\n(٥/٢٨٤، رقم ٢٢٥٠٨) .\n٢٢٧٥٩- من صلى على جنازة فله قيراط ومن انتظرها حتى توضع فى اللحد فله قيراطان والقيراطان مثل الجبلين العظيمين (أحمد، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٤٠١، رقم ٩١٩٧)، والنسائى (٤/٧٦، رقم ١٩٩٤)، وابن ماجه (١/٤٩١، رقم ١٥٣٩) .\n٢٢٧٦٠- من صلى على جنازة فله قيراط ومن شهد دفنها فله قيراطان أحدهما مثل أحد (ابن النجار عن البراء)","vol":"21","page":7},{"text":"٢٢٧٦١- من صلى على جنازة فى المسجد فلا شىء عليه (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٣/٢٠٧، رقم ٣١٩١) .\n٢٢٧٦٢- من صلى على جنازة فى المسجد فليس له شىء (أحمد، وابن ماجه، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٤٤٤، رقم ٩٧٢٨)، وابن ماجه (١/٤٨٦، رقم ١٥١٧)، والبيهقى (٤/٥٢، رقم ٦٨٣١) . وأخرجه أيضًا: الطيالسى (ص ٣٠٤، رقم ٢٣١٠)، والبغوى فى الجعديات (١/٤٠٤، رقم ٢٧٥١) .\n٢٢٧٦٣- من صلى على جنازة ولم يتبعها فله قيراط فإن تبعها فله قيراطان قيل وما القيراطان قال أصغرهما مثل أحد (مسلم، والترمذى عن أبى هريرة. أحمد، والضياء عن أبى سعيد)\nحديث أبى هريرة: أخرجه مسلم (٢/٦٥٣، رقم ٩٤٥)، والترمذى (٣/٣٥٨، رقم ١٠٤٠) وقال: حسن صحيح.\nحديث أبى سعيد: أخرجه أحمد (٣/٢٠، رقم ١١١٦٨) . قال الهيثمى (٣/٢٩): إسناده حسن.\n٢٢٧٦٤- من صلى على حين يصبح عشرًا وحين يمسى عشرًا أدركته شفاعتى يوم القيامة (الطبرانى عن أبى الدرداء)","vol":"21","page":8},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٢٠) قال الهيثمى رواه الطبرانى بإسنادين وإسناد أحدهما جيد ورجاله وثقوا.\n٢٢٧٦٥- من صلى على صلاة صلت عليه الملائكة ما صلى علىَّ فليقل عبد من ذلك أو ليكثر (البيهقى فى شعب الإيمان عن عامر بن ربيعة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١١، رقم ١٥٥٧) .\n٢٢٧٦٦- من صلى على صلاة صلى الله عليه بها عشرًا فليكثر علىَّ عبد من الصلاة أو ليقل (البيهقى فى شعب الإيمان عن عامر بن ربيعة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١١، رقم ١٥٥٧) .\n٢٢٧٦٧- من صلى على صلاة صلى الله عليه فأكثروا أو أقلوا (الحاكم فى الكنى، والطبرانى عن عامر بن ربيعة)\nأخرجه أيضًا: عبد الرزاق (٢/٢١٥، رقم ٣١١٥)، وأبو نعيم فى الحلية (١/١٨٠) .\n٢٢٧٦٨- من صلى على صلاة صلى الله عليه وملائكته بها سبعين صلاة فليقل عبد من ذلك أو ليكثر (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٢، رقم ٦٦٠٥) . قال الهيثمى (١٠/١٦٠): إسناده حسن.","vol":"21","page":9},{"text":"٢٢٧٦٩- من صلى على صلى الله عليه عشرًا بها ملك موكل حتى يبلغنيها (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣٤ رقم ٧٦١١) قال الهيثمى (١٠/١٦٢) فيه موسى بن عمير القرشى الأعمى وهو ضعيف جدًّا.\n٢٢٧٧٠- من صلى علىَّ عند قبرى سمعته ومن صلى على من بعيد علمته (أبو الشيخ عن أبى هريرة)\n٢٢٧٧١- من صلى على عند قبرى سمعته ومن صلى على نائيًا أبلغته (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١٨، رقم ١٥٨) . وأخرجه أيضًا: العقيلى (٤/١٣٦، ترجمة ١٦٩٦) وقال: لا أصل له من حديث الأعمش وليس بمحفوظ ولا يتابعه إلا من هو دونه.\n٢٢٧٧٢- من صلى على عند قبرى سمعته ومن صلى على نائيًا وكل بها ملك يبلغنى وكفى بها أمر دنياه وآخرته وكنت له شهيدًا أو شفيعًا (البيهقى فى شعب الإيمان، والخطيب عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١٨، رقم ١٥٨٣)، والخطيب (٣/٢٩٢) .","vol":"21","page":10},{"text":"٢٢٧٧٣- من صلى على فى كتاب لم تزل الملائكة تستغفر له مادام اسمى فى ذلك الكتاب (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٢/٢٣٢، رقم ١٨٣٥) قال الهيثمى (١/١٣٧): فيه بشر بن عبيد الدارسى كذبه الأزدى وغيره.\n٥٥٦٥) ٢٢٧٧٤- من صلى على فى يوم ألف مرة لم يمت حتى يبشر الجنة (أبو الشيخ عن أنس)\n٢٢٧٧٥- من صلى على فى يوم مائة مرة قضى الله له مائة حاجة سبعين منها لآخرته وثلاثين منها لدنياه (ابن النجار عن جابر)\n٢٢٧٧٦- من صلى على محمد وقال اللهم أنزله المقعد المقرب عندك يوم القيامة وجبت له شفاعتى (أحمد عن رويفع بن ثابت)\nأخرجه أحمد (٤/١٠٨، رقم ١٧٠٣٢) . وأخرجه أيضًا: البزار (٦/٢٩٩، رقم ٢٣١٥)، وابن قانع (١/٢١٧)، والطبرانى فى الكبير (٥/٢٥، رقم ٤٤٨٠)، والطبرانى فى الأوسط (٣/٣٢١ رقم ٣٢٨٥) . قال الهيثمى (١٠/١٦٣): رواه البزار والطبرانى فى الأوسط والكبير وأسانيدهم حسنة.","vol":"21","page":11},{"text":"٢٢٧٧٧- من صلى على مرة واحدة كتب الله له بها عشر حسنات (أحمد، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٢، رقم ٧٥٥١) قال الهيثمى (١٠/١٦٠): رجاله رجال الصحيح غير ربعى بن إبراهيم وهو ثقة مأمون. وابن حبان (٣/١٩٥، رقم ٩١٣) .\n٢٢٧٧٨- من صلى على واحدة صلى الله عليه بها عشرًا (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن أبى هريرة. الطبرانى عن أنس عن أبى طلحة. الطبرانى عن ابن عمر. الطبرانى عن أبى موسى)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٧٥، رقم ٨٨٦٩)، ومسلم (١/٣٠٦، رقم ٤٠٨)، وأبو داود (٢/٨٨، رقم ١٥٣٠)، والترمذى (٢/٣٥٥، رقم ٤٨٥) وقال: حسن صحيح.\nحديث أبى طلحة: أخرجه الطبرانى (٥/٩٩، رقم ٤٧١٧) .\nحديث ابن عمر: أخرجه الطبرانى (١٢/٣٣٢، رقم ١٣٢٦٩) .\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٦٣) قال الهيثمى: فيه حفص بن سليمان القارئ وثقه وكيع وغيره وضعفه الجمهور وبقية رجاله ثقات.","vol":"21","page":12},{"text":"٢٢٧٧٩- من صلى على واحدة صلى الله عليه عشر صلوات وحط عنه عشر خطيئات ورفع له عشر درجات (أحمد، والبخارى فى الأدب، والنسائى، وأبو يعلى، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه أحمد (٣/١٠٢ رقم ١٢٠١٧) والبخارى فى الأدب المفرد (١/٢٢٤، رقم ٦٤٣)، والنسائى فى الكبرى (٦/٢١ رقم ٩٨٩١)، وابن حبان (٣/١٨٥، رقم ٩٠٤)، والحاكم (١/٧٣٥، رقم: ٢٠١٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٢١٠، رقم ١٥٥٤)، والضياء (٥/٢٤٤، رقم ١٨٧٠)\n٢٢٧٨٠- من صلى على واحدة صلى الله عليه عشرًا فليكثر عبد من ذلك أو ليقل (البيهقى فى شعب الإيمان عن أبى طلحة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١١، رقم ١٥٥٩) .\n٢٢٧٨١- من صلى علىَّ يوم الجمعة كانت شفاعة له عندى يوم القيامة (الديلمى عن عائشة)","vol":"21","page":13},{"text":"٢٢٧٨٢- من صلى على يوم الجمعة مائة مرة جاء يوم القيامة ومعه نور لو قسم ذلك النور بين الخلق كلهم لوسعهم (أبو نعيم فى الحلية عن على بن الحسين بن على عن أبيه عن جده)\nأخرجه أبو نعيم فى الحلية (٨/٤٧) وقال: غريب.\n٢٢٧٨٣- من صلى على يوم الجمعة مائتى صلاة غفر له ذنب مائتى عام (الديلمى عن أبى ذر)\n٢٢٧٨٤- من صلى علىَّ يوم الجمعة وليلة الجمعة مائة من الصلاة قضى الله له مائة حاجة سبعين من حوائج الآخرة وثلاثين من حوائج الدنيا ووكل الله بذلك ملكًا يدخله على قبرى كما يدخل على أحدكم الهدايا إن علمى بعد موتى كعلمى فى الحياة (الديلمى عن حكامة عن أبيها عثمان بن دينار عن أخيه مالك بن دينار عن أنس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/١١١، رقم ٣٠٣٥) .\n٢٢٧٨٥- من صلى عليه أمة من الناس شفعوا فيه (البيهقى فى شعب الإيمان عن ميمونة)\nأخرجه البيهقى فى شعب الإيمان (٧/٦، رقم ٩٢٥٢) . وأخرجه أيضًا: الطبرانى (٢٤/١٩، رقم ٣٩) قال الهيثمى","vol":"21","page":14},{"text":"(٣/٣٦): فيه القاسم بن مطيب وهو ضغيف.\n٢٢٧٨٦- من صلى عليه ثلاثة صفوف فقد أوجب (الترمذى - حسن - عن مالك بن هبيرة)\nأخرجه الترمذى (٣/٣٤٧، رقم ١٠٢٨) وقال: حسن.\n٢٢٧٨٧- من صلى عليه مائة من المسلمين غفر له (ابن ماجه، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)\nأخرجه ابن ماجه (١/٤٧٧، رقم ١٤٨٨) والبيهقى فى شعب الإيمان (٧/٦، رقم ٩٢٥٣) وابن عساكر (٥٥/١٧٦) .\n٢٢٧٨٨- من صلى فى اليوم والليلة اثنتى عشرة ركعة تطوعًا بنى الله له بيتًا فى الجنة (أحمد، وابن أبى شيبة، وابن خزيمة، وابن جرير عن أم حبيبة. النسائى، والعقيلى عن أبى هريرة. أحمد، والطبرانى عن أبى موسى)\nحديث أم حبيبة: أخرجه أحمد (٦/٣٢٦ رقم ٢٦٨١٧) وابن أبى شيبة (٢/٢٠، رقم ٥٩٧٦)، وابن خزيمة (٢/٢٠٢ رقم ١١٨٥) .\nحديث أبى هريرة: أخرجه النسائى فى الكبرى (١/٤٦٢، رقم ١٤٧٨)، والعقيلى (١/٥٢، ترجمة ٤١ إبراهيم بن رستم) .","vol":"21","page":15},{"text":"حديث أبى موسى: أخرجه أحمد (٤/٤١٣، رقم ١٩٧٢٤) . وأخرجه أيضًا: البزار (٨/١٧٠، رقم ٣١٩٧١)، والطبرانى فى الأوسط (٩/١٦٦، رقم ٩٤٣٦) . قال الهيثمى (٢/٢٣١): رواه أحمد والطبرانى فى الأوسط والكبير والبزار وقال لم يتابع هارون بن موسى على هذا الحديث.\n٢٢٧٨٩- من صلى فى ثوب واحد فليخالف بين طرفيه (البخارى عن أبى هريرة)\nأخرجه البخارى (١/١٤١، رقم ٣٥٣) . وأخرجه أيضًا: البيهقى (٢/٢٣٨، رقم ٣١٠٤) .\n٢٢٧٩٠- من صلى فى ليلة بمائة آية لم يكتب من الغافلين ومن صلى فى ليلة بمائتى آية كتب من القانتين المخلصين (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (١/٤٥٢، رقم ١١٦١) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٣٩٩، رقم ٢١٩٠) . وأخرجه أيضًا: ابن أبى شيبة (٦/١٣٤، رقم ٣٠٠٨٧)، وابن خزيمة (٢/١٨٠، رقم ١١٤٣) .","vol":"21","page":16},{"text":"٢٢٧٩١- من صلى فى مسجد جماعة أربعين ليلة لا تفوته الركعة الأولى من صلاة العشاء كتب الله له بها عتقا من النار (ابن ماجه، والحكيم عن عمر)\nأخرجه ابن ماجه (١/٢٦١، رقم ٧٩٨)، قال البوصيرى (١/١٠٢): هذا إسناد فيه مقال. والحكيم (٤/٤٢) .\n٢٢٧٩٢- من صلى فى مسجد جماعة أربعين ليلة لا تفوته الركعة الأولى من صلاة الظهر كتب الله له بها عتقًا من النار (البيهقى فى شعب الإيمان، وابن عساكر، وابن النجار عن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/٦٢، رقم ٢٨٧٦)، وابن عساكر (٤٣/٨٨) .\n٢٢٧٩٣- من صلى فى مسجد قباء كان له كأجر عمرة (العقيلى عن ابن عمر)\nأخرجه العقيلى (١/٩٨، ترجمة ١١٤ إسحاق بن إبراهيم بن نسطاس) وقال: لا يتابع عليه.\n٢٢٧٩٤- من صلى فى مسجد قباء يوم الاثنين ويوم الخميس انقلب بأجر عمرة (ابن سعد عن ظهير بن رافع الحارثى)","vol":"21","page":17},{"text":"٢٢٧٩٥- من صلى فى مسجدى أربعين صلاة لا تفوته صلاة كتبت له براءة من النار وبراءة من العذاب وبراءة من النفاق (أحمد عن أنس)\nأخرجه أحمد (٣/١٥٥، رقم ١٢٦٠٥) . قال الهيثمى (٤/٨): رجاله ثقات.\n٢٢٧٩٦- من صلى فى يوم اثنتى عشرة ركعة حرم الله لحمه على النار (أبو يعلى، والضياء عن أنس)\nأخرجه الضياء (٦/١٣٦، رقم ٢١٣٥) .\n٢٢٧٩٧- من صلى فى يوم ثنتى عشرة ركعة بنى الله له بيتًا فى الجنة ركعتين قبل الفجر وركعتين قبل الظهر\n[وركعتين بعد الظهر] وركعتين قبل العصر وركعتين بعد المغرب وركعتين بعد العشاء الآخرة (ابن أبى شيبة، وابن ماجه عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/٢٠، رقم ٥٩٨٢)، وابن ماجه (١/٣٦١، رقم ١١٤٢) . قال البوصيرى (١٣٨١): هذا إسناد فيه ابن الأصبهانى وهو ضعيف.\n٢٢٧٩٨- من صلى فى يوم ثنتى عشرة ركعة بنى الله له بيتًا فى الجنة ومن بنى لله مسجدًا بنى الله له بيتًا فى الجنة (الطبرانى عن أم حبيبة)","vol":"21","page":18},{"text":"أخرجه الطبرانى (٢٣/٢٣١، رقم ٤٣٧) .\n٢٢٧٩٩- من صلى فى يوم وليلة ثنتى عشرة ركعة بنى الله له بيتًا فى الجنة أربعًا قبل الظهر وركعتين بعدها وركعتين بعد المغرب وركعتين بعد العشاء وركعتين قبل صلاة الغداة (ابن زنجويه، والترمذى - حسن صحيح - والطبرانى عن أم حبيبة)\nأخرجه الترمذى (٢/٢٧٤، رقم ٤١٥) وقال: حسن صحيح. والطبرانى (٢٣/٢٣١، رقم ٤٣٥) .\n٢٢٨٠٠- من صلى فيه يعنى مسجد بنى عمرو بن عوف كان كعدل عمرة (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (٤/٥٠٧، رقم ١٦٢٧) .\n٢٢٨٠١- من صلى قائمًا فهو أفضل ومن صلى قاعدًا فله نصف أجر القائم ومن صلى نائمًا فله نصف أجر القاعد (البخارى، والترمذى، والنسائى، وابن ماجه عن عمران بن حصين)","vol":"21","page":19},{"text":"أخرجه البخارى (١/٣٧٥، رقم ١٠٦٤)، والترمذى (٢/٢٠٧، رقم ٣٧١) وقال: حديث حسن صحيح. والنسائى (٣/٢٢٣، رقم ١٦٦٠)، وابن ماجه (١/٣٨٨، رقم ١٢٣١) . وأخرجه أيضًا: أحمد (٤/٤٤٢، رقم ١٩٩٨٨)، وابن الجارود (١/٦٧، رقم ٢٣٠)، والبيهقى (٢/٣٠٨، رقم ٣٤٩٥) .\n٢٢٨٠٢- من صلى قبل الظهر أربع ركعات كأنما تهجد بهن من ليلته ومن صلاهن بعد العشاء كن له كمثلهن من ليلة القدر (الطبرانى فى الأوسط عن البراء)\nأخرجه الطبرانى فى الأوسط (٦/٢٥٤، رقم ٦٣٣٢) . قال الهيثمى (٢/٢٢١): فيه ناهض بن سالم الباهلى وغيره ولم أجد من ذكرهم.\n٢٢٨٠٣- من صلى قبل الظهر أربعًا غفر له ذنوب يومه ذلك (الخطيب، وابن عساكر عن أنس)\nأخرجه الخطيب (١٠/٢٤٨)، وابن عساكر (٣٤/١٢٣) .\n٢٢٨٠٤- من صلى قبل الظهر أربعًا كن له كعتق رقبة من بنى إسماعيل (ابن أبى شيبة، والطبرانى عن عمر الأنصارى عن أبيه)\nأخرجه ابن أبى شيبة (٢/١٧، رقم ٥٩٤٨)، والطبرانى (٢٢/٣٨٧، رقم ٩٦٥) .","vol":"21","page":20},{"text":"٢٢٨٠٥- من صلى قبل الظهر أربعًا وبعدها أربعًا حرمه الله على النار (أحمد، وابن أبى شيبة، وابن زنجويه، والترمذى - حسن غريب - والنسائى، وابن ماجه، والبيهقى، وابن جرير عن أم حبيبة)\nأخرجه أحمد (٦/٣٢٦، رقم ٢٦٨١٥)، وابن أبى شيبة (٢/٢٠، رقم ٥٩٨٣)، والترمذى (٢/٢٩٢، رقم ٤٢٧) وقال: حسن غريب. وابن ماجه (١/٣٦٧، رقم ١١٦٠)، والنسائى (٣/٢٦٥، رقم: ١٨١٤)، والبيهقى (٢/٤٧٢ رقم ٤٢٦٤) . وأخرجه أيضًا: أبو داود (٢/٢٣، رقم ١٢٦٩)، والحاكم (١/٤٥٦، رقم ١١٧٥) .\n٢٢٨٠٦- من صلى قبل العصر أربع ركعات غفر الله له مغفرة عزمًا (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: الخطيب (١٤/٣٠٨) .\n٢٢٨٠٧- من صلى قبل العصر أربعًا حرمه الله على النار (الطبرانى عن ابن عمرو)","vol":"21","page":21},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٣/٨٨، رقم ٢٥٨٠) . قال الهيثمى (١/٢٢): فيه حجاج بن نصر والأكثرون على تضعيفه. وقال فى موضع آخر (٢/٢٢٢): فيه عبد الكريم أبو أمية وهو ضعيف وهو فى الكبير مختصرًا.\n٢٢٨٠٨- من صلى قبل طلوع الشمس وقبل غروبها وشهد أن لا إله إلا الله دخل الجنة (الطبرانى فى الأوسط عن عمارة بن رويبة)\nأخرجه الطبرانى فى الأوسط (٤/٢٣٠، رقم ٤٠٥٦) . قال الهيثمى (١/٣١٨): رجاله موثقون.\n٢٢٨٠٩- من صلى لله أربعين يومًا فى جماعة يدرك التكبيرة الأولى كتب له براءتان براءة من النار وبراءة من النفاق (الترمذى، والبيهقى فى شعب الإيمان عن أنس وصحح الترمذى وقفه)\nأخرجه الترمذى (٢/٧، رقم ٢٤١) وقال: قد روى هذا الحديث عن أنس موقوفا. والبيهقى فى شعب الإيمان (٣/٦٢، رقم ٢٨٧٥) .\n٢٢٨١٠- من صلى ليلة الفطر والأضحى لم يمت قلبه يوم تموت القلوب (الطبرانى فى الأوسط عن عبادة بن الصامت)","vol":"21","page":22},{"text":"أخرجه الطبرانى فى الأوسط (١/٥٧، رقم ١٥٩) . قال الهيثمى (٢/١٩٨): فيه عمر بن هارون البلخى والغالب عليه الضعف وأثنى عليه ابن مهدى وغيره ولكن ضعفه جماعة كثيرة والله أعلم.\n٢٢٨١١- من صلى ليلة القدر العشاء والفجر فى جماعة فقد أخذ من ليلة القدر بالنصيب الوافر (الخطيب عن أنس)\nأخرجه الخطيب (٥/٣٣٠) . وأخرجه أيضًا: ابن عدى (٤/٨٣، ترجمة ٩٣١ صلت بن الحجاج) .\n٢٢٨١٢- من صلى ما بين المغرب والعشاء فإنها من صلاة الأوابين (ابن نصر عن محمد بن المنكدر مرسلًا)\n٢٢٨١٣- من صلى معنا هذه الصلاة فى هذا المكان ثم وقف هذا الموقف حتى يفيض الإمام وكان وقف قبل ذلك من عرفات ليلًا أو نهارًا فقد تم حجه وقضى تفثه (الحاكم عن عبد الله بن مضرس)\nأخرجه الحاكم (١/٦٣٤، رقم ١٧٠٠) . وأخرجه أيضًا: ابن خزيمة (٤/٢٥٥، رقم ٢٨٢٠)، وابن حبان (٩/١٦٢، رقم ٣٨٥١)، والطبرانى (١٧/١٤٩، رقم ٣٧٧)، والدارقطنى (٢/٢٤٠) .","vol":"21","page":23},{"text":"٢٢٨١٤- من صلى مكتوبة أو سبحة فليقرأ بأم القرآن وقرآن معها فإن انتهى إلى أم القرآن أجزأت عنه ومن كان مع الإمام فليقرأ قبله أو أيما سكت فمن صلى صلاة لم يقرأ فيها فهى خداج ثلاثًا (عبد الرزاق عن ابن عمر وحسن)\nأخرجه عبد الرزاق (٢/١٣٣، رقم ٢٧٨٧) .\nومن غريب الحديث: \"سبحة\" أى نافلة.\n٢٢٨١٥- من صلى من أول شهر رمضان إلى آخره جماعة فقد أخذ بحظه من ليلة القدر (الخطيب عن أنس)\n٢٢٨١٦- من صلى من الضحى عشر ركعات بنى له بيت فى الجنة (ابن جرير عن ابن مسعود)\n٢٢٨١٧- من صلى منكم فلا يفترش افتراش الكلب ذراعيه (الطبرانى عن ابن عمر)\n٢٢٨١٨- من صلى وجلس ينتظر الصلاة لم يزل فى صلاة حتى تأتيه الصلاة التى تلاقيها (النسائى عن عبد الله بن سلام وأبى هريرة)\nأخرجه النسائى (٣/١١٤، رقم ١٤٣٠) .","vol":"21","page":24},{"text":"٢٢٨١٩- من صلى وهو منتعل ناداه ملك يا عبد الله استأنف العمل فقد غفر الله لك ما تقدم من ذنبك (جعفر بن محمد بن جعفر الحسينى فى كتاب العروس، والديلمى من طريقه حدثنا آدم حدثنا ليث عن نافع عن ابن عمر)\n٢٢٨٢٠- من صلى وهو يرائى فقد أشرك ومن صام وهو يرائى فقد أشرك ومن تصدق وهو يرائى فقد أشرك (الطيالسى، وأحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن شداد بن أوس)\nأخرجه الطيالسى (ص ١٥٢، رقم ١١٢٠)، وأحمد (٤/١٢٥، رقم ١٧١٨٠)، والطبرانى (٧/٢٨١، رقم ٧١٣٩)، والحاكم (٤/٣٦٥، رقم ٧٩٣٨)، والبيهقى فى شعب الإيمان (٥/٣٣٧، رقم ٦٨٤٤) . وأخرجه أيضًا: البزار (٨/٤٠٧، رقم ٣٤٨٢) .\n٢٢٨٢١- من صلى يوم الجمعة وصام يومه وعاد مريضًا وشهد جنازة وشهد نكاحًا وجبت له الجنة (الطبرانى، وأبو سعد السمان فى مشيخته عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٧، رقم ٧٤٨٤) قال الهيثمى (٣/٢٠٠): فيه محمد بن حفص الأوصابى وهو ضعيف.","vol":"21","page":25},{"text":"٢٢٨٢٢- من صمت نجا (ابن المبارك، وأحمد، والترمذى - غريب - والعسكرى فى الأمثال، والطبرانى، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه ابن المبارك (١/١٣٠، رقم ٣٨٥) وأحمد (٢/١٥٩، رقم ٦٤٨١)، والترمذى (٤/٦٦٠، رقم ٢٥٠١) وقال: غريب. والبيهقى فى شعب الإيمان (٤/٢٥٤، رقم ٤٩٨٣) . وأخرجه أيضًا: عبد بن حميد (ص ١٣٧، رقم ٣٤٥)، والدارمى (٢/٣٨٧، رقم ٢٧١٣)، والقضاعى (١/٢١٩، رقم ٣٣٤) .\n\n٢٢٨٢٣- من صنع إلى أحد من أهل بيتى يدًا كافأته يوم القيامة (ابن عساكر عن على)\nأخرجه ابن عساكر (٤٥/٣٠٣) .\n٢٢٨٢٤- من صنع إلى أحد من خلف عبد المطلب يدًا فلم يكافئه بها فى الدنيا فعلى مكافأته إذا لقينى (الطبرانى فى الأوسط، والخطيب، والضياء عن عثمان بن عفان)\nأخرجه الطبرانى فى الأوسط (٢/١٢٠، رقم ١٤٤٦)، والخطيب (١٠/١٠٣)، والضياء (١/٤٣٩، رقم ٣١٥) . قال الهيثمى (٩/١٧٣): فيه عبد الرحمن بن أبى الزناد وهو ضعيف.","vol":"21","page":26},{"text":"٢٢٨٢٥- من صنع إليه معروف فقال لفاعله جزاك الله خيرًا فقد أبلغ فى الثناء (الترمذى - حسن جيد غريب - والنسائى، وابن حبان، وابن السنى فى عمل يوم وليلة، والدارقطنى فى الأفراد، والبيهقى فى شعب الإيمان، والضياء عن أسامة بن زيد)\nأخرجه الترمذى (٤/٣٨٠، رقم ٢٠٣٥) وقال: حسن جيد غريب. والنسائى فى الكبرى (٦/٥٣، رقم ١٠٠٠٨)، وابن حبان (٨/٢٠٢، رقم ٣٤١٣)، والبيهقى فى شعب الإيمان (٦/٥٢٢، رقم ٩١٣٨)، والضياء (٤/١١٠، رقم ١٣٢٢) . وأخرجه أيضًا: البزار (٧/٥٤، رقم ٢٦٠١) .\n٢٢٨٢٦- من صنع إليه معروف فليكافئه فإن لم يستطع فليذكره فمن ذكره فقد شكره والمتشبع بما لم ينل كلابس ثوبى زور (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٥، رقم ٩١١٢) .\n٢٢٨٢٧- من صنع أمرًا على غير أمرنا فهو رد (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٢٠٠، رقم ٤٦٠٦) .","vol":"21","page":27},{"text":"٢٢٨٢٨- من صور صورة عذب يوم القيامة حتى ينفخ فيها الروح وليس بنافخ فيها ومن استمع إلى حديث قوم ولا يعجبهم أن يستمع حديثهم أذيب فى أذنيه الآنك ومن تحلم كاذبًا دفع إليه شعيرة وعذب حتى يعقد بين طرفيها وليس بعاقد (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٠٤، رقم ١٠٥٥٦) .\n٢٢٨٢٩- من صور صورة عذبه الله بها يوم القيامة حتى ينفخ وليس بنافخ ومن تحلم كلف أن يعقد شعيرتين وليس بعاقد ومن استمع إلى حديث قوم يفرون به منه صب فى أذنيه الآنك يوم القيامة (أحمد، وأبو داود، والترمذى - حسن صحيح - عن ابن عباس)\nأخرجه أحمد (١/٣٥٩، رقم ٣٣٨٣)، وأبو داود (٤/٣٠٦، رقم ٥٠٢٤)، والترمذى (٤/٢٣١، رقم ١٧٥١) وقال: حسن صحيح.\n٢٢٨٣٠- من صور صورة فإن الله معذبه حتى ينفخ فيها الروح وليس بنافخ (البخارى عن ابن عباس)\nأخرجه البخارى (٥/٢٢٢٣، رقم ٥٦١٨) .","vol":"21","page":28},{"text":"٢٢٨٣١- من صور صورة فى الدنيا كلف أن ينفخ فيها الروح يوم القيامة وليس بنافخ (أحمد، ومسلم، والنسائى عن ابن عباس)\nأخرجه أحمد (١/٢٤١، رقم ٢١٦٢)، ومسلم (٣/١٦٧١، رقم ٢١١٠)، والنسائى (٨/٢١٥، رقم ٥٣٥٨) .\n[من مع الضاد]\n٢٢٨٣٢- من ضار ضار الله به ومن شاق شاق الله عليه (أحمد، وأبو داود، والترمذى - حسن غريب – وابن ماجه، والطبرانى، والبيهقى عن أبى صرمة)\nأخرجه أحمد (٣/٤٥٣، رقم ١٥٧٩٣)، وأبو داود (٣/٣١٥، رقم ٣٦٣٥)، والترمذى (٤/٣٣٢، رقم ١٩٤٠) وقال: حسن غريب. وابن ماجه (٢/٧٨٥، رقم ٢٣٤٢)، والطبرانى (٧/١٨٥، رقم ٦٧٨١)، والبيهقى (٦/٧٠، رقم ١١١٦٨) .\n٢٢٨٣٣- من ضاع له متاع أو سرق له متاع فوجده فى يد رجل بعينه فهو أحق به ويرجع المشترى على البائع بالثمن (أحمد، والطبرانى عن سمرة)","vol":"21","page":29},{"text":"أخرجه أحمد (٥/١٣، رقم ٢٠١٥٨)، والطبرانى (٧/١٨٥، رقم ٦٧٨١) . وأخرجه أيضًا: ابن ماجه (٢/٧٨١، رقم ٢٣٣١) . قال البوصيرى (٣/٤٥): هذا إسناد ضعيف.\n٢٢٨٣٤- من ضبط هذا وهذا وأشار إلى لسانه ووسطه ضمنت له الجنة (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٩/٣٢٥) .\n٢٢٨٣٥- من ضحك فى الصلاة فليعد الوضوء والصلاة (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٩/٣٧٩) .\n٢٢٨٣٦- من ضحك منكم فى صلاته فليتوضأ ثم ليعد الصلاة (الدارقطنى عن جابر وقال: منكر لا يصح)\nأخرجه الدارقطنى (١/١٧٢) . وأخرجه أيضًا: ابن عدى (٧/٢٧٠، ترجمة ٢١٦٦ يزيد بن سنان)، والصيداوى\n(١/٢٦٤) . وأورده ابن الجوزى فى العلل المتناهية (١/٣٦٨، رقم ٦١١)\n٢٢٨٣٧- من ضحى طيبة بها نفسه محتسبًا لأضحيته كانت له حجابًا من النار (الطبرانى عن عبد الله بن قرط بن حسن عن أبيه عن جده)","vol":"21","page":30},{"text":"أخرجه الطبرانى (٣/٨٤، رقم ٢٧٣٦) . قال الهيثمى (٤/١٧): فيه سليمان بن عمرو النخعى وهو كذاب.\n٢٢٨٣٨- من ضحى قبل الصلاة فإنما ذبح لنفسه ومن ذبح بعد الصلاة فقد تم نسكه وأصاب سنة المسلمين (مسلم عن البراء)\nأخرجه مسلم (٣/١٥٥٢، رقم ١٩٦١) . وأخرجه أيضًا: البيهقى (٩/٢٧٦، رقم ١٨٨٩٤) .\n٢٢٨٣٩- من ضرب أباه فاقتلوه (الخرائطى فى مساوئ الأخلاق عن سعيد بن المسيب عن أبيه. ابن عدى، وابن الجوزى فى العلل المتناهية عن أبى هريرة)\nحديث سعيد بن المسيب: أخرجه أيضًا: ابن عدى (٢/٣٨، ترجمة ٢٧٧ أبو بكر بن عبد الله بن أبى مريم) .\nحديث أبى هريرة: أخرجه ابن عدى (٢/٣٨، ترجمة ٢٧٧ أبو بكر بن عبد الله بن أبى مريم)، وابن الجوزى فى العلل المتناهية (٢/٥٢٣، رقم ٨٦٥، ٨٦٦) .\n٢٢٨٤٠- من ضرب بسوط ظلمًا اقتص منه يوم القيامة (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٨/٤٥، رقم ١٥٧٨٣) .","vol":"21","page":31},{"text":"٢٢٨٤١- من ضرب عبده من غير حد حتى يسيل دمه فكفارته عتقه (الخطيب، وابن النجار عن ابن عباس)\nأخرجه الخطيب (٨/١٦٢) .\n٢٢٨٤٢- من ضرب غلامًا له حدًّا لم يأته أو لطمه فإن كفارته أن يعتقه (مسلم، وعبد الرزاق عن ابن عمر)\nأخرجه مسلم (٣/١٢٧٩، رقم ١٦٥٧)، وعبد الرزاق (٩/٤٤٠، رقم ١٧٩٣٦) . وأخرجه أيضًا: أحمد (٢/٤٥، رقم ٥٠٥١) .\n٢٢٨٤٣- من ضرب مملوكه ظلمًا له أقيد منه يوم القيامة (الطبرانى عن عمار)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٣٨) قال الهيثمى: رجاله ثقات.\n٢٢٨٤٤- من ضم يتيما إلى طعامه وشرابه حتى يستغنى عنه وجبت له الجنة البتة ومن أدرك والديه أو أحدهما فدخل النار فأبعده الله ومن أعتق رقبة مسلمة كانت فكاكه من النار مكان كل عظم من عظام محرره بعظم من عظامه (الباوردى عن أبى مالك العامرى. أحمد عن مالك بن عمرو القشيرى)","vol":"21","page":32},{"text":"حديث مالك بن عمرو: أخرجه أحمد (٤/٣٤٤ رقم ١٩٠٥٢) . وأخرجه أيضًا: الطبرانى (١٩/٣٠٠، رقم ٦٧٠) . قال الهيثمى (٤/٢٤٣): فيه على بن زيد، وحديثه حسن.\n٢٢٨٤٥- من ضم يتيمًا له أو لغيره حتى يغنيه الله عنه وجبت له الجنة (الطبرانى فى الأوسط عن عدى بن حاتم)\nأخرجه الطبرانى فى الأوسط (٥/٢٩٠، رقم ٥٣٤٥) . قال الهيثمى (٨/١٦٢): فيه المسيب بن شريك وهو متروك.\n٢٢٨٤٦- من ضمن لى ستًّا ضمنت له الجنة لا تجبنوا عن عدوكم ولا تغلوا فيكم وأنصفوا الناس من أنفسكم وخذوا لمظلومكم من ظالمكم ولا تظالموا فى قسمة مواريثكم ولا تحملوا ذنوبكم على ربكم فإذا فعلتم ذلك دخلتم الجنة (الديلمى عن أبى أمامة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٠٤، رقم ١١١٣٨) .\n٢٢٨٤٧- من ضمن لى ما بين لحييه ورجليه ضمنت له دخول الجنة (الحاكم فى الكنى، والعسكرى فى الأمثال، والبيهقى فى شعب الإيمان عن جابر)","vol":"21","page":33},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/٢٣٥، رقم ٤٩١٥) . وأخرجه أيضًا: أبو يعلى (٤/٨٤، رقم ٢١٠٩) .\n٢٢٨٤٨- من ضن بالمال أن ينفقه وبالليل أن يكابده فعليه بسبحان الله وبحمده (أبو نعيم عن عبد الله بن حبيب)\nأخرجه أيضًا: الديلمى (٣/٥٣٠، رقم ٥٦٥٧) .\n٢٢٨٤٩- من ضيق طريقًا فلا جهاد له (ابن عساكر عن على)\nأخرجه ابن عساكر (٦٢/٤٤) .\n٢٢٨٥٠- من ضيق منزلًا أو قطع طريقًا أو آذى مؤمنًا فلا جهاد له (أحمد، وابن زنجويه، وأبو داود، والطبرانى عن سهل بن معاذ بن أنس عن أبيه)\nأخرجه أحمد (٣/٤٤٠، رقم ١٥٦٨٦)، وأبو داود (٣/٤١، رقم ٢٦٢٩)، والطبرانى (٢٠/١٩٤، رقم ٤٣٤) . وأخرجه أيضًا: أبو يعلى (٣/٥٩، رقم ١٤٨٣)، والبيهقى (٩/١٥٢، رقم ١٨٢٣٩) .\n[من مع الطاء]\n٢٢٨٥١- من طاف بالبيت أسبوعًا لا يضع قدمًا ولا يرفع أخرى إلا حط الله عنه بها خطيئة وكتب له بها حسنة ورفع له بها درجة (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (٩/١٠، رقم ٣٦٩٧) .","vol":"21","page":34},{"text":"٢٢٨٥٢- من طاف بالبيت خمسين مرة خرج من ذنوبه كيوم ولدته أمه (الترمذى - غريب - عن ابن عباس وصحح وقفه)\nأخرجه الترمذى (٣/٢١٩، رقم ٨٦٦) وقال: غريب سألت محمدًا (يعنى الإمام البخارى) عن هذا الحديث فقال: إنما يروى هذا عن ابن عباس قوله.\n٢٢٨٥٣- من طاف بالبيت سبعًا وأحصاه وركع ركعتين كان كعدل رقبة نفيسة من الرقاب (أبو الشيخ عن ابن عمر)\n٢٢٨٥٤- من طاف بالبيت سبعًا وصلى خلف المقام ركعتين وشرب من ماء زمزم غفر الله له ذنوبه كلها بالغة ما بلغت (الديلمى، وابن النجار عن جابر. ولفظ الديلمى: أخرجه الله من ذنوبه كيوم ولدته أمه)\n٢٢٨٥٥- من طاف بالبيت سبعًا وصلى ركعتين كان كعتق رقبة (ابن ماجه، والبيهقى فى شعب الإيمان، وفى السنن الكبرى عن ابن عمر)\nأخرجه ابن ماجه (٢/٩٨٥، رقم ٢٩٥٦)، والبيهقى فى شعب الإيمان (٣/٤٥٢، رقم ٤٠٤٢)، وفى السنن الكبرى\n(٥/١١٠، رقم ٩٢١٢) .","vol":"21","page":35},{"text":"٢٢٨٥٦- من طاف بالبيت سبعًا وهو لا يتكلم إلا بسبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله محيت عنه عشر سيئات وكتبت له عشر حسنات ورفع له بها عشر درجات ومن طاف فتكلم فى تلك الحال خاض فى الرحمة برجليه كخائض الماء برجليه (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٨٥، رقم ٢٩٥٧) قال البوصيرى (٣/١٩٥): هذا إسناد ضعيف.\n٢٢٨٥٧- من طاف بالبيت فليستلم الأركان كلها (ابن عساكر عن ابن عباس وفيه إسحاق بن بشر أبو حذيفة كذاب)\nأخرجه ابن عساكر (٨/١٨٩) وقال: لم يتابع الدرابجردى على توثيق أبى حذيفة.\n٢٢٨٥٨- من طاف بهذا البيت أسبوعًا فأحصاه كان كعتق رقبة لا يضع قدمًا ولا يرفع أخرى إلا حط الله عنه بها خطيئة وكتب له بها حسنة (الترمذى - حسن - والنسائى، والحاكم عن ابن عمر)\nأخرجه الترمذى (٣/٢٩٢، رقم ٩٥٩) وقال: حسن. والحاكم (١/٦٦٤، رقم ١٧٩٩) وقال: صحيح.\nومن غريب الحديث: \"أسبوعًا\": أى سبع مرات.","vol":"21","page":36},{"text":"٢٢٨٥٩- من طاف بهذا البيت أسبوعًا وصلى خلف مقام إبراهيم ركعتين فهو كعدل محرر (الطبرانى عن ابن عمرو)\n٢٢٨٦٠- من طاف بهذا البيت أسبوعًا يحصيه كتبت له بكل خطوة حسنة وكفرت عنه سيئة ورفعت له درجة وكان له كعدل عتق رقبة (الطيالسى، وأحمد، والطبرانى، والبيهقى فى السنن الكبرى، وفى شعب الإيمان عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٨، رقم ١٩٠٠)، وأحمد (٢/٩٥، رقم ٥٧٠١)، والطبرانى (١٢/٣٩٠، رقم ١٣٤٤٠)، والبيهقى فى السنن الكبرى (٥/١١٠، رقم ٩٢١٢)، وفى شعب الإيمان (٣/٤٥٢، رقم ٤٠٤١) .\n٢٢٨٦١- من طاف حول البيت أسبوعًا لا يلغو فيه كان كعدل رقبة يعتقها (الطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن محمد بن المنكدر عن أبيه)\nأخرجه الطبرانى (٢٠/٣٦٠، رقم٨٤٥) قال الهيثمى (٣/٢٤٥): رجاله ثقات. والحاكم (٣/٥١٧، رقم ٥٩٢٥)، والبيهقى فى شعب الإيمان (٣/٤٥٤، رقم ٤٠٤٩) .\n٢٢٨٦٢- من طلب أخاه فليطلبه بعفاف واف أو غير واف (البيهقى عن أبى)","vol":"21","page":37},{"text":"أخرجه البيهقى فى السنن الكبرى (٦/٥٣، رقم ١١٠٧٠) . وأخرجه أيضًا: فى شعب الإيمان (٧/٥٣٧ رقم ١٢٥٧) .\nومن غريب الحديث: \"عفاف\": غير شاتمه، ولا متشدد عليه حقَّه أو تارك بعضه. ولا متفحش عليه، ولا مؤذيه. \"واف أو غير واف\": مستوف.\n٢٢٨٦٣- من طلب الحديث والعلم يريد به الدنيا لم يجد حرث الآخرة (ابن النجار عن أنس)\n٢٢٨٦٤- من طلب الدنيا بعمل الآخرة طمس وجهه ومحق ذكره وأثبت اسمه فى أهل النار (الطبرانى، وأبو نعيم عن الجارود بن المعلى)\nأخرجه الطبرانى (٢/٢٦٨، رقم ٢١٢٨) قال الهيثمى (١٠/٢٢٠): فيه من لم أعرفهم.\n٢٢٨٦٥- من طلب الدنيا بعمل الآخرة فليس له فى الآخرة من نصيب (الديلمى عن أنس)\nقال العجلونى (٢/٣٤٢): رواه الديلمى عن أنس.","vol":"21","page":38},{"text":"٢٢٨٦٦- من طلب الدنيا حلالًا استعفافًا من المسألة وسعيًا على أهله وتعطفا على جاره بعثه الله يوم القيامة ووجهه مثل القمر ليلة البدر ومن طلبها حلالًا مكاثرًا بها مفاخرًا لقى الله وهو عليه غضبان (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٣/١١٠) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٥٣، رقم ٣٥٢)، وعبد بن حميد (ص ٤١٨، رقم ١٤٣٣)، والبيهقى فى شعب الإيمان (٧/٢٩٨، رقم ١٠٣٧٤) .\n٢٢٨٦٧- من طلب الشهادة صادقًا أعطيها وإن مات على فراشه (أبو عوانة عن أنس)\nأخرجه أبو عوانة (٤/٤٩١، رقم ٧٤٥٠) .\n٢٢٨٦٨- من طلب الشهادة صادقًا أعطيها ولو لم تصبه (أحمد، ومسلم، وأبو يعلى عن أنس)\nأخرجه مسلم (٣/١٥١٧، رقم ١٩٠٨)، وأبو يعلى (٦/١٠٦، رقم ٣٣٧٢) . وأخرجه أيضًا: ابن أبى عاصم فى الجهاد (٢/٤٩١، رقم ١٨٣)، وأبو عوانة (٤/٤٩١، رقم ٧٤٤٩) .","vol":"21","page":39},{"text":"٢٢٨٦٩- من طلب العلم تكفل الله له برزقه (الخطيب، والديلمى، وابن عساكر عن زياد بن الحارث الصدائى)\nأخرجه الخطيب (٣/١٨٠) وقال: غريب. وابن عساكر (٤١/٢٣٢) . وأخرجه أيضًا: القضاعى (١/٢٤٤، رقم ٣٩١) .\n٢٢٨٧٠- من طلب العلم فهو فى سبيل الله حتى يرجع (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (١٠/٢٩٠) .\n٢٢٨٧١- من طلب العلم كان كفارة لما مضى (الترمذى وضعفه، وابن قانع، والطبرانى عن عبد الله بن سَخْبَرَةَ عن أبيه)\nأخرجه الترمذى (٥/٢٩، رقم ٢٦٤٨) وقال: ضعيف الإسناد. وابن قانع (١/٣٢١)، والطبرانى كما فى مجمع الزوائد (١/١٢٣) قال الهيثمى: فيه أبو داود الأعمى وهو كذاب. وأخرجه أيضًا: الدارمى (١/١٤٩، رقم ٥٦١)، والديلمى\n(٤/٣٤، رقم ٦١٠٥) .","vol":"21","page":40},{"text":"٢٢٨٧٢- من طلب العلم لإحدى ثلاث ليجارى به العلماء أو ليمارى به السفهاء ويصرف به وجوه الناس إليه أدخله الله النار (الترمذى وضعفه، وابن أبى الدنيا فى ذم الغيبة، والطبرانى عن كعب بن مالك)\nأخرجه الترمذى (٥/٣٢، رقم ٢٦٥٤) وقال: غريب لا نعرفه إلا من هذا الوجه وإسحاق بن يحيى ليس بذاك القوى عندهم تكلم فيه من قبل حفظه. وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٠٦، رقم ١٤١)، والطبرانى (١٩/١٠٠، رقم ١٩٩) .\n٢٢٨٧٣- من طلب العلم لغير العمل فهو كالمستهزئ بربه (الديلمى عن ابن عباس)\n٢٢٨٧٤- من طلب العلم لغير الله أو أراد به غير الله فليتبوأ مقعده من النار (ابن ماجه عن خالد بن دريك)\nأخرجه ابن ماجه (١/٩٥، رقم ٢٥٨) عن خالد بن دريك عن ابن عمر مرفوعًا.\nوالحديث أصله فى سنن الترمذى بطرف: \"من تعلم علمًا\".","vol":"21","page":41},{"text":"٢٢٨٧٥- من طلب العلم ليباهى به العلماء أو ليمارى به السفهاء أو ليصرف به وجوه الناس إليه فهو فى النار (ابن ماجه عن ابن عمر. ابن قانع، والخطيب عن حذيفة)\nحديث ابن عمر: أخرجه ابن ماجه (١/٩٣، رقم ٢٥٣) قال البوصيرى (١/٣٧): هذا إسناد ضعيف.\nحديث حذيفة: أخرجه ابن قانع (١/١٩١)، والخطيب (٩/٤٤٦) .\n٢٢٨٧٦- من طلب العلم ليباهى به العلماء أو يمارى به السفهاء فى المجالس لم يرح رائحة الجنة (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٦٦، رقم ١٢١) قال الهيثمى (١/١٨٤): فيه عمرو بن واقد وهو ضعيف نسب إلى الكذب.\n٢٢٨٧٧- من طلب العلم ليمارى به السفهاء أو يكاثر به العلماء أو يصرف به وجوه الناس إليه فليتبوأ مقعده من النار (أبو نعيم فى المعرفة، وابن عساكرعن أنس)\nأخرجه ابن عساكر (٢٢/٣١٥) .","vol":"21","page":42},{"text":"٢٢٨٧٨- من طلب القضاء واستعان عليه وكل إليه ومن لم يطلبه ولم يستعن عليه أنزل الله إليه ملكًا يسدده (أبو داود، والترمذى - حسن غريب - وابن منيع، والحاكم، والبيهقى، والضياء عن أنس)\nأخرجه أبو داود (٣/٣٠٠ رقم ٣٥٧٨)، والترمذى (٣/٦١٤، رقم ١٣٢٤) وقال: حسن غريب. والحاكم (٤/١٠٣ رقم ٧٠٢١) وقال: صحيح الإسناد. والبيهقى (١٠/١٠٠، رقم ٢٠٠٣٦)، والضياء (٤/٤٠٧، رقم ١٥٨٠) . وأخرجه أيضًا: أحمد (٣/٢٢٠، رقم ١٣٣٢٦) .\n٢٢٨٧٩- من طلب بابًا من العلم ليحيى به الإسلام كان بينه وبين الأنبياء درجة واحدة فى الجنة (ابن النجار عن أبى الدرداء)\n٢٢٨٨٠- من طلب بابًا من العلم ليصلح به نفسه أو لمن بعده كتب الله له من الأجر مثل رمل عالج (ابن عساكر عن أبان عن أنس)\nأخرجه ابن عساكر (٤٣/١٣٩) .\n٢٢٨٨١- من طلب حقًّا فليطلبه فى عفاف واف أو غير واف (ابن ماجه، وابن حبان، والحاكم، والبيهقى عن ابن عمر وعائشة معًا)","vol":"21","page":43},{"text":"أخرجه ابن ماجه (٢/٨٠٩، رقم ٢٤٢١) قال البوصيرى (٣/٦٦): هذا إسناد صحيح على شرط البخارى. وابن حبان (١١/٤٧٤، رقم ٥٠٨٠)، والحاكم (٢/٣٨، رقم ٢٢٣٨) وقال: صحيح على شرط البخارى. والبيهقى (٥/٣٥٨، رقم ١٠٧٦٢) .\n٢٢٨٨٢- من طلب دمًا أو خبلًا والخبل الجرح فهو بالخيار من ثلاث خلال فإن أراد الرابعة أخذ على يديه بين أن يقتص أو يعفو أو يأخذ العين فإن أخذ منهن واحدة ثم اعتدى بعد ذلك فله النار خالدًا فيها مخلدًا (عبد الرزاق عن أبى شريح الخزاعى)\nأخرجه عبد الرزاق (١٠/٨٦، رقم ١٨٤٥٤) .\n٢٢٨٨٣- من طلب علمًا فأدركه كتب له كفلان من الأجر ومن طلب علمًا فلم يدركه كتب له كفل من الأجر (أبو يعلى، والحاكم فى الكنى، والطبرانى، والبيهقى، وتمام، وابن عساكر عن واثلة)","vol":"21","page":44},{"text":"أخرجه الطبرانى (٢٢/٦٨، رقم ١٦٥) قال الهيثمى (١/١٢٣): رجاله موثقون. والبيهقى (١٠/١١٩، رقم ٢٠١٥٦)، وتمام (٢/١٩٥، رقم ١٥٠١٣)، وابن عساكر (٦٥/١٧١) . وأخرجه أيضًا: القضاعى (١/٢٩٢، رقم ٤٨١) .\n٢٢٨٨٤- من طلب علمًا ليباهى به العلماء فهو فى النار (ابن النجار عن أم سلمة)\nأخرجه أيضًا: الأزدى فى أوهام الحاكم (١/٦١) .\n٢٢٨٨٥- من طلب علما يباهى به الناس فهو فى النار (ابن عساكر عن أم سلمة)\nأخرجه ابن عساكر (٥٤/١٤٥) .\n٢٢٨٨٦- من طلب عند أخيه طلبة بغير بينة فالمطلوب أولى باليمين (الطبرانى، والدارقطنى، والضياء عن زيد بن ثابت)\nأخرجه الطبرانى (٥/١٥٩، رقم ٤٩٣٧)، والدارقطنى (٤/٢١٩) .\n٢٢٨٨٧- من طلب قضاء المسلمين حتى يناله ثم غلب عدله جوره فله الجنة ومن غلب جوره عدله فله النار (أبو داود، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٩٩، رقم ٣٥٧٥)، والبيهقى (١٠/٨٨، رقم ١٩٩٥٢) .","vol":"21","page":45},{"text":"٢٢٨٨٨- من طلب ما عند الله كانت السماء ظلاله والأرض فراشه لم يهتم بشىء من أمر الدنيا فهو لا يزرع الزرع ويأكل الخبز ولا يغرس الشجر ويأكل الثمار توكلًا على الله وطلب مرضاته فضمن الله السموات والأرض رزقه فهم يتعبون فيه ويأتون به حلالًا ويستوفى رزقه بغير حساب حتى أتاه اليقين (الحاكم وتعقب عن ابن عمر قال الذهبى منكر أو موضوع)\nأخرجه الحاكم (٤/٣٤٥، رقم٧٨٦٠) وقال: صحيح الإسناد للشاميين.\n٢٢٨٨٩- من طلب محبة الناس فليبذل ماله (الديلمى عن أنس)\n٢٢٨٩٠- من طلب مكسبة من باب حلال يكف بها وجهه عن مسألة الناس وولده وعياله جاء يوم القيامة مع النبيين والصديقين هكذا وأشار بأصبعيه السبابة والوسطى (الخطيب، والديلمى عن أبى هريرة)\nأخرجه الخطيب (٨/١٦٨) .\n٢٢٨٩١- من طلب هذه الأحاديث ليمارى بها السفهاء ويباهى بها ليحدث بها لم يرح رائحة الجنة وريحها يوجد من مسيرة خمسمائة عام (الحكيم عن بهز بن حكيم عن أبيه عن جده)","vol":"21","page":46},{"text":"٢٢٨٩٢- من طلق أو أعتق أو نكح أو أنكح جادًّا أو لاعبًا فقد جاز عليه (ابن أبى شيبة، وابن جرير، وابن أبى حاتم عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٤/١١٥، رقم ١٨٤٠٦) .\n٢٢٨٩٣- من طلق أو حرم أو نكح أو أنكح فقال إنى كنت لاعبًا فهو جاد (الطبرانى عن الحسن عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٨٨) قال الهيثمى: فيه عمرو بن عبيد وهو من أعداء الله.\n٢٢٨٩٤- من طلق البتة اتخذ دين الله هزوًا ولعبًا وألزمناه ثلاثًا لا تحل له حتى تنكح زوجًا غيره (أبو نعيم، وابن النجار عن على)\n٢٢٨٩٥- من طلق البدعة ألزمناه بدعته (البيهقى وضعفه عن معاذ. ابن حزم عن أنس ووهاه)\nحديث معاذ: أخرجه البيهقى (٧/٣٢٧، رقم ١٤٧٠٩) وقال: قال الدارقطنى إسماعيل بن أبى أمية متروك الحديث. وأخرجه أيضًا: الدارقطنى (٤/٤٥) .\nحديث أنس: أخرجه ابن حزم فى المحلى (١٠/١٦٥)، وقال: موضوع.","vol":"21","page":47},{"text":"٢٢٨٩٦- من طلق امرأته ثلاثا لم تحل له حتى تنكح زوجا غيره (البيهقى عن على)\nأخرجه البيهقى (٧/٢٥٧، رقم ١٤٢٦٩) .\n٢٢٨٩٧- من طلق ما لا يملك فلا طلاق له ومن أعتق ما لا يملك فلا عتاق له ومن نذر فيما لا يملك فلا نذر له ومن حلف على معصية فلا يمين له ومن حلف على قطيعة رحم فلا يمين له (الحاكم، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الحاكم (٤/٣٣٣، رقم ٧٨٢٢) وقال: صحيح الإسناد. والبيهقى (١٠/٣٣، رقم ١٩٦٤٣) . وأخرجه أيضًا: الدارقطنى (٤/١٥) .\n[من مع الظاء]\n٢٢٨٩٨- من ظلم أهل المدينة وأخافهم فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (الطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٣٠٦) قال الهيثمى: رجاله رجال الصحيح. والضياء (٨/٣٣٠، رقم ٣٩٩) وقال: إسناده صحيح.\n٢٢٨٩٩- من ظلم شبرًا من الأرض خسف به إلى يوم القيامة (أبو نعيم فى الحلية عن ابن عمر)","vol":"21","page":48},{"text":"أخرجه أبو نعيم فى الحلية (٨/١٧٢) وقال: صحيح.\n٥٦٧٦) ٢٢٩٠٠- من ظلم شيئًا من الأرض طوقه من سبع أرضين ومن قتل دون ماله فهو شهيد (ابن جرير عن سعيد بن زيد)\n٢٢٩٠١- من ظلم قيد شبر من الأرض طوقه الله يوم القيامة من سبع أرضين (أحمد، والبخارى، ومسلم عن عائشة. أحمد، والدارمى، والبخارى، ومسلم، وابن حبان عن سعيد بن زيد. الخطيب عن أبى هريرة، والطبرانى عن شداد بن أوس)\nحديث عائشة: أخرجه أحمد (٦/٦٤، رقم ٢٤٣٩٨)، والبخارى (٣/١١٦٧، رقم ٣٠٢٣)، ومسلم (٣/١٢٣١، رقم ١٦١٢) . وأخرجه أيضًا: البيهقى (٦/٩٩، رقم ١١٣١٥) .\nحديث سعيد بن زيد: أخرجه أحمد (١/٢٨٨ رقم ١٦٣٣)، والدارمى (٢/٣٤٧ رقم ٢٦٠٦)، والبخارى (٣/١١٦٨ رقم ٣٠٢٦)، ومسلم (٣/١٢٣١، رقم ١٦١٠)، وابن حبان (٧/٤٦٨، رقم ٣١٩٥) .\nحديث أبى هريرة: أخرجه الخطيب (١/٢٧١) .","vol":"21","page":49},{"text":"حديث شداد: أخرجه الطبرانى (٧/٢٩٢ رقم ٧١٧٠) قال الهيثمى (٤/١٧٦): فيه قزعة بن سويد وثقه ابن عدى وغيره وضعفه أحمد وجماعة.\n٢٢٩٠٢- من ظلم معاهدا مقرًا بذمته مؤديًا لجزيته كنت خصمه يوم القيامة (ابن منده، وأبو نعيم فى المعرفة عن عبد الله بن جرادة)\n٢٢٩٠٣- من ظلم من الأرض شبرا فإنه يطوقه من سبع أرضين (ابن جرير عن سعيد بن زيد)\n٢٢٩٠٤- من ظلم من الأرض شبرًا فما فوقه كلف أن يحفره يوم القيامة حتى يبلغ الماء ثم يحمله إلى المحشر (الطبرانى عن يعلى بن مرة)\nأخرجه الطبرانى (٢٢/٢٧١، رقم ٦٩٥) قال الهيثمى (٤/١٧٥) رواه أحمد والطبرانى فى الكبير والصغير بنحوه بأسانيد، ورجال بعضها رجال الصحيح.\n٢٢٩٠٥- من ظن منكم أن لا يستيقظ آخر الليل فليوتر أوله ومن ظن أنه يستيقظ آخره فليوتر آخره فإن صلاة آخر الليل محضورة وهى أفضل (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٠٠، رقم ١٤٢٤٥)، ومسلم (١/٥٢٠، رقم ٧٥٥) .\n[من مع العين]","vol":"21","page":50},{"text":"٢٢٩٠٦- من عاد أخاه المسلم فقعد عند رأسه ثم قال سبع مرات أسأل الله العظيم رب العرش العظيم أن يشفيك عوفى إن لم يكن أجله حضر (الحاكم عن ابن عباس)\nأخرجه الحاكم (١/٤٩٣، رقم ١٢٦٩) .\n٢٢٩٠٧- من عاد المريض خاض فى الرحمة فإذا جلس عنده اغتمس فيها (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٢/٣٥٢، رقم ٢٢٠٥) . وأخرجه أيضًا: فى الصغير (١/١٠١، رقم ١٣٩) قال الهيثمى (٢/٢٩٨): رجاله ثقات غير شيخ الطبرانى فإنى لم أعرفه.\n٢٢٩٠٨- من عاد مريضًا أو زار أخًا له فى الله ناداه مناد أن طبت وطاب ممشاك وتبوأت من الجنة منزلًا (الترمذى - غريب - وابن ماجه، وابن جرير عن أبى هريرة)\nأخرجه الترمذى (٤/٣٦٥، رقم ٢٠٠٨) وقال: حسن غريب. وابن ماجه (١/٤٦٤، رقم ١٤٤٣) .","vol":"21","page":51},{"text":"٢٢٩٠٩- من عاد مريضًا إيمانًا بالله واحتسابًا وتصديقًا بكتابه وكل الله به سبعين ألف ملك يصلون عليه من حيث يصبح حتى يمسى ومن حيث يمسى حتى يصبح وكان ما كان قاعدًا عنده فى خراف الجنة (ابن صصرى فى أماليه عن على)\n٢٢٩١٠- من عاد مريضًا ابتغاء مرضاة الله وتنجيز موعود الله ورغبة فيما عنده وكل الله به سبعون ألف ملك يصلون له إن كان صباحًا حتى يمسى وإن كان مساء حتى يصبح (ابن النجار عن على)\n٢٢٩١١- من عاد مريضًا خاض فى الرحمة حتى يبلغه فإذا قعد عنده غمرته الرحمة (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٨/٣٥٣ رقم ٨٨٥١) قال الهيثمى (٢/٢٩٧): رواه أحمد والطبرانى فى الصغير والأوسط، وأبو داود ضعيف جدًّا وفى إسناد الطبرانى إبراهيم بن الحكم ابن أبان وهو ضعيف أيضًا.","vol":"21","page":52},{"text":"٢٢٩١٢- من عاد مريضًا خاض فى الرحمة فإذا جلس إليه غمرته الرحمة فإن عاده من أول النهار استغفر له سبعون ألف ملك حتى يمسى وإن عاده من آخر النهار استغفر له سبعون ألف ملك حتى يصبح قيل يا رسول الله هذا للعائد فما للمريض قال أضعاف هذا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٧، رقم ١١٤٨١) قال الهيثمى (٢/٢٩٨): فيه محمد بن عبد الملك الأنصارى ولم أجد من ذكره.\n٢٢٩١٣- من عاد مريضًا خاض فى الرحمة فإذا جلس عنده استنقع فيها (الطبرانى عن كعب بن عجرة. أحمد، وابن جرير، والطبرانى عن كعب بن مالك)\nحديث كعب بن عجرة: أخرجه الطبرانى (١٩/١٥٩، رقم ٣٥٣) .\nحديث كعب بن مالك: أخرجه أحمد (٣/٤٦٠، رقم ١٥٨٣٥)، والطبرانى (١٩/١٠٢، رقم ٢٠٤) قال الهيثمى\n(٢/٢٩٧): إسناده حسن.\n٢٢٩١٤- من عاد مريضا خاض فى رحمة الله فإذا جلس عنده غمرته الرحمة (ابن عساكر عن عثمان)","vol":"21","page":53},{"text":"٢٢٩١٥- من عاد مريضًا فجلس عنده ساعة أجرى الله له أجر عمل ألف سنة لا يعصى الله فيها طرفة عين (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/١٦١) وقال: غريب. وأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٥١٣ رقم ٤٩٩) .\n٢٢٩١٦- من عاد مريضًا قعد فى خرافة الجنة فإذا قام من عنده وكل به سبعون ألف ملك يصلون عليه حتى الليل (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣١، رقم ٩١٧١) .\n٢٢٩١٧- من عاد مريضا لا يزال يخوض فى الرحمة حتى إذا قعد عنده استنقع فيها ثم إذا قام من عنده لا يزال يخوض فيها حتى يرجع من حيث خرج ومن عزى أخاه المؤمن بمصيبة كساه الله من حلل الكرامات يوم القيامة (ابن جرير، والبغوى، والطبرانى، والبيهقى، وابن عساكر عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن جده)","vol":"21","page":54},{"text":"أخرجه البيهقى (٤/٥٩، رقم ٦٨٧٩)، وابن عساكر (٥٥/٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٢، رقم ٩٢٧٩) .\n٢٢٩١٨- من عاد مريضا لم يحضر أجله فقال عنده سبع مرات أسأل الله [العظيم] رب العرش العظيم أن يشفيك إلا عافاه الله من ذلك المرض (أبو داود، والحاكم عن ابن عباس)\nأخرجه أبو داود (٣/١٨٧، رقم ٣١٠٦)، والحاكم (١/٤٩٣، رقم ١٢٦٨) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: الضياء (١٠/٣٦٨، رقم ٣٩٤) .\n٢٢٩١٩- من عاد مريضا لم يزل فى خرفة الجنة حتى يرجع (مسلم، والطبرانى، وابن جرير عن ثوبان)\nأخرجه مسلم (٤/١٩٨٩، رقم ٢٥٦٨)، والطبرانى (٢/١٠١، رقم ١٤٤٦) . وأخرجه أيضًا: الطيالسى (ص ١٣٢، رقم ٩٨٨)، وابن حبان (٧/٢٢٣، رقم ٢٩٥٧) .\n٢٢٩٢٠- من عاد مريضا لم يزل فى خرفة الجنة قيل يا رسول الله وما خرفة الجنة قال جناها (أحمد، ومسلم، وابن جرير، والطبرانى عن ثوبان)","vol":"21","page":55},{"text":"أخرجه أحمد (٥/٢٧٧، رقم ٢٢٤٤٣)، ومسلم (٤/١٩٨٩، رقم ٢٥٦٨)، والطبرانى (٢/١٠١، رقم ١٤٤٥) .\n٢٢٩٢١- من عاد مريضا لم يزل يخوض الرحمة حتى يجلس فإذا جلس اغتمس فيها (أحمد، وابن أبى شيبة، والبخارى فى الأدب، والحارث، وابن منيع، والنسائى، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٠٤، رقم ١٤٢٩٩) قال الهيثمى (٢/٢٩٧): رجاله رجال الصحيح. وابن أبى شيبة (٢/٤٤٣، رقم ٠٨٣٤)، والبخارى فى الأدب المفرد (١/١٨٤، رقم ٥٢٢)، والحارث كما فى بغية الباحث (١/٣٥٤، رقم٢٥٠)، وابن حبان (٧/٢٢٢، رقم ٢٩٥٦)، والحاكم (١/٥٠١، رقم ١٢٩٥) وقال: صحيح على شرط مسلم. والبيهقى (٣/٣٨٠، رقم ٦٣٧٥) .\n٢٢٩٢٢- من عاد مريضًا مشى فى خراف الجنة فإذا جلس عنده استنقع فى الرحمة فإذا خرج من عنده وكل الله به سبعين ألف ملك يستغفرون له ويحفظونه ذلك اليوم (البيهقى فى شعب الإيمان عن على)","vol":"21","page":56},{"text":"أخرجه البيهقى فى شعب الإيمان (٦/٥٣٢، رقم ٩١٧٥) .\n٢٢٩٢٣- من عاد مريضًا يلتمس وجه الله خاض فى رحمة الله خوضًا فإذا قعد عنده استنقع فيها استنقاعًا (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٢، رقم ١٧٦٩) .\n٢٢٩٢٤- من عادى عمارًا عاداه الله ومن أبغض عمارًا أبغضه الله (أحمد، والنسائى، وابن حبان، والطبرانى، والحاكم، والضياء عن خالد بن الوليد)\nأخرجه أحمد (٤/٨٩، رقم١٦٨٦٠)، والنسائى فى الكبرى (٥/٧٣، رقم ٨٢٦٩)، وابن حبان (١٥/٥٥٦، رقم ٧٠٨١)، والطبرانى كما فى مجمع الزوائد (٩/٢٩٣) قال الهيثمى: رواه أحمد والطبرانى ورجاله رجال الصحيح. والحاكم (٣/٤٤١، رقم ٥٦٧٤) وقال: صحيح الإسناد على شرط الشيخين. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٦، رقم ٣٢٢٥٢)، والخطيب (١/١٥٢) .\n٢٢٩٢٥- من عاذ بالله فقد عاذ بمعاذ (أحمد عن عثمان. أحمد، والطبرانى عن ابن عمر)","vol":"21","page":57},{"text":"حديث عثمان: أخرجه أحمد (١/٦٦، رقم ٤٧٥) قال الهيثمى (٥/٢٠٠): فيه يزيد (يعنى بن موهب) لم أعرفه وبقية رجاله رجال الصحيح.\nحديث ابن عمر: أخرجه أحمد (١/٦٦، رقم ٤٧٥)، والطبرانى (١٢/٣٥١، رقم ١٣٣١٩) قال الهيثمى (٤/١٩٣): رجاله ثقات وأخرجه أيضًا: ابن سعد (٤/١٤٦)، وعبد بن حميد (ص ٤٦، رقم ٤٨) .\n٢٢٩٢٦- من عاش مداريًا مات شهيدًا (الديلمى عن جابر)\n٢٢٩٢٧- من عال أهل بيت من المسلمين يومهم وليلتهم غفر الله له ذنوبه (أبو بكر عبد الله بن حبان فى فضائل أعمال البر، وابن عساكر، والرافعى عن على وفيه المنذر بن زياد متروك)\nأخرجه ابن عساكر (١٣/٦١)، والرافعى (٢/١٢٨) .\n٢٢٩٢٨- من عال ابنتين أو أختين أو [ثلاثًا] حتى يبن أو يموت عنهن كنت أنا وهو فى الجنة كهاتين (عبد بن حميد، وابن حبان عن ثابت عن أنس)\nأخرجه عبد بن حميد (ص ٤٠٦، رقم ١٣٧٨)، وابن حبان (٢/١٩١، رقم ٤٤٧) . وأخرجه أيضًا: أحمد (٣/١٤٧، رقم ١٢٥٢٠)، والخطيب (١١/٨٠) .","vol":"21","page":58},{"text":"والحديث أصله فى صحيح مسلم بطرف: \"من عال جاريتين\".\n٢٢٩٢٩- من عال ابنتين أو أختين أو خالتين أو عمتين أو جدتين فهو معى فى الجنة كهاتين فإن كن ثلاثا فهو مفرح وإن كن أربعا أو خمسا فيا عباد الله أدركوه أقرضوه ضاربوه (الطبرانى، وأبو نعيم عن أبى المجبر)\nأخرجه الطبرانى (٢٢/٣٨٥، رقم ٩٥٩) .\n٢٢٩٣٠- من عال ثلاث بنات حتى يبنيهن كن له حجابًا من النار (الخطيب عن أنس)\nأخرجه الخطيب (٨/٣١٤) .\n٢٢٩٣١- من عال ثلاث بنات فأدبهن وزوجهن وأحسن إليهن فله الجنة (أبو داود عن أبى سعيد)\nأخرجه أبو داود (٤/٣٣٨، رقم ٥١٤٧) . وأخرجه أيضًا: أحمد (٣/٩٧، رقم ١١٩٤٣) .\n٢٢٩٣٢- من عال ثلاث بنات فأنفق عليهن وأحسن إليهن حتى يغنيهن الله عنه أوجب الله له الجنة البتة إلا أن يعمل عملا ًلا يغفر له قيل أو اثنتين قال أو اثنتين (الخرائطى فى مكارم الأخلاق عن ابن عباس)","vol":"21","page":59},{"text":"٢٢٩٣٣- من عال ثلاثة من الأيتام كان كمن قام ليله وصام نهاره وغدا وراح شاهرا سيفه فى سبيل الله وكنت أنا وهو فى الجنة أخوين كهاتين (ابن ماجه عن ابن عباس عن على)\nأخرجه ابن ماجه (٢/١٢١٣، رقم ٣٦٨٠) . قال البوصيرى (٤/١٠٤): هذا إسناد ضعيف.\n٢٢٩٣٤- من عال جاريتين حتى تدركا دخلت أنا وهو الجنة كهاتين (مسلم، والترمذى - حسن غريب - وأبو عوانة، والحاكم عن أنس)\nأخرجه مسلم (٤/٢٠٢٧، رقم ٢٦٣١)، والترمذى (٤/٣١٩، رقم ١٩١٤) قال: حسن غريب. والحاكم (٤/١٩٦ رقم ٧٣٥٠) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٠٨، رقم ٨٩٤)، والطبرانى فى الأوسط (١/١٧٦، رقم ٥٥٧) .\n٢٢٩٣٥- من عاهر أمة أو حرة فولده ولد زنا لا يرث ولا يورث (ابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٩١٧، رقم ٢٧٤٥) .\nوالحديث أصله عند الترمذى بطرف: \"أيما رجل عاهر\".","vol":"21","page":60},{"text":"٢٢٩٣٦- من عبد الله لا يشرك به شيئًا وأقام الصلاة وآتى الزكاة وسمع وأطاع أدخله الله من أى أبواب الجنة شاء ولها ثمانية أبواب ومن عبد الله لا يشرك به شيئا وأقام الصلاة وآتى الزكاة وسمع وعصى فإن الله من أمره بالخيار إن شاء رحمه وإن شاء عذبه (أحمد، والطبرانى، وابن عساكر عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣٢٥، رقم٢٢٨٢٠)، والطبرانى كما فى مجمع الزوائد (٥/٢١٦) قال الهيثمى: رواه أحمد والطبرانى ورجال أحمد ثقات. وابن عساكر (٦٦/٢٢٥) . وأخرجه أيضًا: البزار (٧/١٤٩، رقم ٢٧٠٤) .\n٢٢٩٣٧- من عجز منكم عن الليل أن يكابده وبخل بالمال أن ينفقه وجبن عن العدو أن يجاهده فليكثر ذكر الله (الطبرانى، والبيهقى فى شعب الإيمان، وابن النجار عن ابن عباس)","vol":"21","page":61},{"text":"أخرجه الطبرانى (١١/٨٤، رقم ١١١٢١)، والبيهقى فى شعب الإيمان (١/٣٩١، رقم ٩٠٨) . وأخرجه أيضًا: عبد بن حميد (ص ٢١٥، رقم ٦٤١) قال الهيثمى (١٠/٧٤): رواه البزار والطبرانى وفيه أبو يحيى القتات وقد وثق وضعفه الجمهور وبقية رجال البزار رجال الصحيح.\n٢٢٩٣٨- من عد غدًا من أجله فقد أساء صحبة الموت (الخطيب عن جعفر بن محمد عن أبيه عن أبائه وقال دون جعفر كلهم مجهولون)\nأخرجه الخطيب (٣/٨٩) وقال: من دون جعفر بن محمد كلهم مجهولون.\n٢٢٩٣٩- من عذب الناس فى الدنيا عذبه الله (أحمد عن هشام بن حكيم)\nأخرجه أحمد (٣/٤٠٣، رقم ١٥٣٦٨) .\n٢٢٩٤٠- من عرض عليه ريحان فلا يرده فإنه خفيف المحمل طيب الريح (مسلم، وأبو داود عن أبى هريرة)\nأخرجه مسلم (٤/١٧٦٦، رقم ٢٢٥٣)، وأبو داود (٤/٧٨، رقم ٤١٧٢) .\n٢٢٩٤١- من عرض عليه طيب فلا يرده فإنه خفيف المحمل طيب الرائحة (النسائى عن أبى هريرة)\nأخرجه النسائى (٨/١٨٩، رقم ٥٢٥٩) .","vol":"21","page":62},{"text":"٢٢٩٤٢- من عرض له شىء من غير أن يسأله فليقبله فإنما هو رزق ساقه الله (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٤٩٠، رقم ١٠٣٦٣) .\n٢٢٩٤٣- من عرض له شىء من هذا الرزق من غير مسألة ولا إشراف نفس فليتوسع به فى رزقه وإن كان عنه غنيًّا فليوجهه إلى من هو أحوج إليه منه (أحمد، وأبو يعلى، والطبرانى، والضياء، والبيهقى فى شعب الإيمان عن عائذ بن عمرو المزنى)\nأخرجه أحمد (٥/٦٥، رقم٢٠٦٦١) قال الهيثمى (٣/١٠١): رجاله رجال الصحيح. والطبرانى (١٨/١٩، رقم٣٠)، والضياء (٨/٢٤٢، رقم ٢٩٤)، والبيهقى فى شعب الإيمان (٣/٢٨١، رقم٣٥٥٤) .\n٢٢٩٤٤- من عرضت له الدنيا والآخرة فأخذ الآخرة وترك الدنيا فله الجنة وإن أخذ الدنيا وترك الآخرة فله النار (ابن عساكر عن أبى هريرة وابن عباس)\nأخرجه ابن عساكر (٦٥/٣٢٣) .","vol":"21","page":63},{"text":"٢٢٩٤٥- من عزى أخاه المؤمن فى مصيبة كساه الله حلة خضراء يحبر بها يوم القيامة قيل يا رسول الله ما يحبر بها قال يغبط بها (الحاكم فى تاريخه، والخطيب، وابن عساكر عن أنس)\nأخرجه الخطيب (٧/٣٩٧)، وابن عساكر (٥٢/٢١٨) . وأورده ابن حبان فى الضعفاء (٢/٢١٩، ترجمة ٨٨٨ قدامة بن محمد بن خزم) . وأخرجه أيضًا: ابن عدى (٤/٢٦٠، ترجمة ١٠٩٥ عبد الله بن هارون موسى) وقال: هذا الحديث بهذا الإسناد ليس له أصل.\n٢٢٩٤٦- من عزى ثكلى كسى بردًا فى الجنة (الترمذى وضعفه، وأبو يعلى عن أبى برزة)\nأخرجه الترمذى (٣/٣٨٧، رقم ١٠٧٦) وقال: غريب وليس إسناده بالقوى.\n٢٢٩٤٧- من عزى ثكلى كسى بردًا من برود الجنة (البيهقى فى شعب الإيمان عن أبى برزة)\nأخرجه البيهقى فى شعب الإيمان (٧/١٣، رقم ٩٢٨١) .\n٢٢٩٤٨- من عزى حزينًا ألبسه الله لباس التقوى وصلى على روحه فى الأرواح ومن كفن ميتا كساه الله من السندس (أبو الشيخ عن جابر وفيه الخليل بن مرة)","vol":"21","page":64},{"text":"٢٢٩٤٩- من عزى مصابا فله مثل أجره (الترمذى وضعفه، وابن ماجه، وابن السنى فى عمل يوم وليلة، والبيهقى عن ابن مسعود)\nأخرجه الترمذى (٣/٣٨٥، رقم ١٠٧٣) وقال: غريب لا نعرفه مرفوعًا إلا من حديث على بن عاصم وروى بعضهم عن محمد بن سوقة بهذا الإسناد مثله موقوفًا ولم يرفعه ويقال أكثر ما ابتلى به على بن عاصم بهذا الحديث نقموا عليه. وابن ماجه (١/٥١١، رقم ١٦٠٢)، والبيهقى (٤/٥٩، رقم ٦٨٨٠) . وأخرجه أيضًا: الشاشى (١/٤٢٣، رقم ٤٤٠) .\n٢٢٩٥٠- من عشق فعف ثم مات مات شهيدا (الخطيب عن عائشة)\nأخرجه الخطيب (١٢/٤٧٩) .\n٢٢٩٥١- من عشق فكتم وعف فمات فهو شهيد (الخطيب عن ابن عباس)\nأخرجه الخطيب (٦/٥٠) .\n٢٢٩٥٢- من عشق وكتم وعف وصبر غفر الله له وأدخله الجنة (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٤٣/١٩٥)","vol":"21","page":65},{"text":"٢٢٩٥٣- من عطس أو تجشأ فقال الحمد لله على كل حال من الأحوال دفع عنه بها سبعون داء أهونها الجذام (الخطيب، وابن النجار عن ابن عمرو وأورده ابن الجوزى فى الموضوعات)\nأخرجه الخطيب (٨/٢٨) . وأخرجه أيضًا: ابن عدى (٦/٢٥٥، ترجمة ١٧٣٣ محمد بن كثير) وقال: منكر الحديث عن كل من يروى عنه، والبلاء منه ليس ممن يروى هو عنه.\n٢٢٩٥٤- من عفا عن دم لم يكن له ثواب إلا الجنة (الخطيب عن ابن عباس وقال: قال أبو عوانة: هذا غريب لا آمن أن يكون له علة)\nأخرجه الخطيب (٤/٢٩) وقال: قال أبو عوانة: هذا غريب لا آمن أن يكون له علة.\n٢٢٩٥٥- من عفا عن قاتله دخل الجنة (ابن منده، وأبو نعيم عن جابر بن عبد الله الراسبى قال ابن منده: غريب)\nأورده الحافظ فى الإصابة (١/٤٣٦، ترجمة ١٠٢٩ جابر بن عبد الله الراسبى) وقال: غريب إن كان محفوظًا. قال أبو نعيم: قوله الراسبى وهم وإنما هو الأنصارى.","vol":"21","page":66},{"text":"٢٢٩٥٦- من عفا عند قدرة عفا الله عنه يوم العسرة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٨، رقم ٧٥٨٥) قال الهيثمى (٨/١٩٠): فيه العلاء بن كثير وهو ضعيف.\n٢٢٩٥٧- من عقب ما بين المغرب والعشاء بنى له فى الجنة قصران ما بينهما مسيرة مائة عام وفيهما من الشجر ما لو يراهما أهل المشرق وأهل المغرب لأوصلهم فاكهة وهى صلاة الأوابين وهى غفلة الغافلين وإن من الدعاء المستجاب الدعاء الذى لا يرد ما بين المغرب والعشاء (ابن مردويه عن ابن عمر)\nأخرجه أيضًا: الجرجانى فى تاريخ جرجان (١/٧٤) .\n٢٢٩٥٨- من عقد الجزية فى عنقه فقد برئ مما جاء به محمد - ﷺ - (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٠٠، رقم ١٩٦)، وأخرجه أيضًا: أبو داود (٣/١٨٠، رقم ٣٠٨١)، والبيهقى (٩/١٣٩، رقم ١٨١٧٥) .\n٢٢٩٥٩- من عقد عقدة ثم نفث فقد سحر ومن سحر فقد أشرك ومن تعلق شيئًا وكل إليه (النسائى عن أبى هريرة)","vol":"21","page":67},{"text":"أخرجه النسائى (٧/١١٢، رقم ٤٠٧٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٢٨، رقم ١٤٦٩) .\n٢٢٩٦٠- من عقر بهيمة ذهب ربع أجره ومن حرق نخلًا ذهب ربع أجره ومن غش شريكًا ذهب ربع أجره ومن عصى إمامه ذهب أجره كله (البيهقى، والديلمى، وابن النجار عن أبى رهم السعدى)\nأخرجه البيهقى (٩/٨٧، رقم ١٧٩١٤) وقال: فى هذا الإسناد ضعف. وأخرجه أيضًا: والطبرانى فى الشاميين\n(٢/٢٧١، رقم ١٣٢١) .\n٢٢٩٦١- من علق الصيد غفل ومن لزم البادية جفا ومن أتى السلطان افتتن (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٧/٤٧، رقم ٩٤٠٢) .\n٢٢٩٦٢- من علق تميمة فقد أشرك (أحمد، والحاكم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٦، رقم ١٧٤٥٨) قال الهيثمى (٥/١٠٣): رجاله ثقات. والحاكم (٤/٢٤٣، رقم ٧٥١٣) وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٦٠٠، رقم: ٥٦٣) .\n٢٢٩٦٣- من علق شيئًا وكل إليه (الطبرانى عن معبد الجهنى)","vol":"21","page":68},{"text":"أخرجه الطبرانى (٢٢/٣٨٥، رقم ٩٦٠)\n٢٢٩٦٤- من علق فى مسجد قنديلًا صلى عليه سبعون ألف ملك حتى ينطفئ ذلك القنديل (ابن النجار عن معاذ)\n٢٢٩٦٥- من علق ودعة فلا ودع الله له ومن علق تميمة فلا تمم الله له (أحمد، والطبرانى، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٤، رقم ١٧٤٤٠)، والطبرانى (١٧/٢٩٧، رقم ٨٢٠) قال الهيثمى (٥/١٠٣): رواه أحمد وأبو يعلى والطبرانى ورجالهم ثقات. والحاكم (٤/٢٤٠ رقم ٧٥٠١) وقال: صحيح الإسناد. والبيهقى (٩/٣٥٠، رقم ١٩٣٨٩) . وأخرجه أيضًا: الرويانى (١/١٧٢، رقم ٢١٧)، وابن عدى (٦/٤٧٠، ترجمة ١٩٥٣ مشرح بن هاعان) .\n٢٢٩٦٦- من علم آية من كتاب الله أو بابًا من علم أنمى الله أجره إلى يوم القيامة (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (٥٩/٢٩٠) .","vol":"21","page":69},{"text":"٢٢٩٦٧- من علم آية من كتاب الله أو كلمة فى دين الله حثا الله له من الثواب حثيا وليس شىء أفضل من شىء يليه بنفسه (أبو نعيم فى الحلية عن الأوزاعى مرسلا)\nأخرجه أبو نعيم فى الحلية (٨/٢٢٤) .\n٢٢٩٦٨- من علم آية من كتاب الله تلقته يوم القيامة تضحك فى وجهه ما لم يأخذ عليها أجرًا (ابن النجار عن أبى أمامة)\n٢٢٩٦٩- من علم آية من كتاب الله كان له ثوابها ما تليت (ابن لال عن أبان عن أنس)\n٢٢٩٧٠- من علَّم آية من كتاب الله كان له مثل أجر من تعلمها ضعفين (ابن لال عن عثمان)\n٢٢٩٧١- من عَلَّم آية من كتاب الله وسنة فى دين الله هيأ الله له من الثواب يوم القيامة ما لا يكون ثواب أفضل مما هيأ له (أبو الشيخ عن عبد الله بن ضرار عن يزيد الرقاشى وهما ضعيفان)\n٢٢٩٧٢- من عَلِمَ أن الصلاة عليه حق واجب دخل الجنة (أحمد، والحاكم، والبيهقى فى شعب الإيمان عن عثمان)","vol":"21","page":70},{"text":"أخرجه أحمد (١/٦٠، رقم ٤٢٣) والحاكم (١/١٤٤، رقم ٢٤٣)، والبيهقى فى شعب الإيمان (٣/٣٩، رقم ٢٨٠٨) . وأخرجه أيضًا: البزار (٢/٨٧، رقم ٤٤٠) قال الهيثمى (١/٢٨٨): رجاله موثقون.\n٢٢٩٧٣- من علم أن الله ربه وأنى نبيه موقنا من قلبه حرم الله لحمه على النار (البزار، والحاكم فى …، وعبد الغفار الفارسى فى أماليه عن ابن عمر وابن عساكر، وابن خزيمة، الطبرانى، وأبو نعيم فى الحلية والخطيب عن عمران بن حصين)\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/١٢٤ رقم ٢٥٣) قال الهيثمى (١/١٩): فيه عمر بن محمد بن عمر بن صفوان وهو واهى الحديث. وأبو نعيم فى الحلية (٦/١٨٢)، والخطيب (١١/٣٠٧) . وأخرجه أيضًا: البزار (٩/٣٧، رقم ٣٥٥٥) .\n٢٢٩٧٤- من علم أن الليل يأويه إلى أهله فليشهد الجمعة (البيهقى وضعفه عن أبى هريرة)","vol":"21","page":71},{"text":"أخرجه البيهقى (٣/١٧٦، رقم ٥٣٩٢) وقال: تفرد به معارك بن عباد عن عبد الله بن سعيد وقال أحمد: معارك لا أعرفه وعبد الله بن سعيد هو أبو عباد منكر الحديث.\n٢٢٩٧٥- من علم الرمى ثم تركه فليس منا (مسلم عن عقبة بن عامر)\nأخرجه مسلم (٣/١٥٢٢، رقم ١٩١٩) . وأخرجه أيضًا: أبو عوانة (٤/٥٠٣، رقم ٧٤٩٤) .\n٢٢٩٧٦- من علم الرمى ونسيه فهى نعمة جحدها (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١٢/٦١) .\n٢٢٩٧٧- من علم رجلًا القرآن فهو مولاه لا يخذله ولا يستأثر عليه (البيهقى فى شعب الإيمان عن حماد الأنصارى)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٦، رقم ٢٢١٣) وقال: هذا هو المحفوظ عن ابن عباس وهو منقطع وضعيف.\n٢٢٩٧٨- من علم شيئا فلا يكتمه ومن دمعت عيناه من خشية الله لم يحل له أن يلج النار أبدا إلا تحلة الرحمن ومن كذب على فليتبوأ بيتا فى جهنم (الطبرانى عن سعد بن المداس)","vol":"21","page":72},{"text":"أخرجه الطبرانى (٦/٥٦، رقم ٥٥٠٢) . قال الهيثمى (١/١٦٣): فيه سليمان بن عبد الحميد قال النسائى كذاب وقال ابن أبى حاتم صدوق ووثقه ابن حبان.\n٢٢٩٧٩- من علم عبدًا آية من كتاب الله فهو مولاه لا ينبغى له أن يخذله ولا يستأثر عليه فإن هو فعله قصم عروة من عرى الإسلام (ابن عدى، والطبرانى، وابن مردويه، والبيهقى فى شعب الإيمان، وابن النجار عن أبى أمامة)\nأخرجه ابن عدى (١/٢٩٦، ترجمة ١٢٧ إسماعيل بن عياش) والطبرانى (٨/١١٢، رقم ٧٥٢٨) قال الهيثمى (١/١٢٨): فيه عبيد بن رزين اللاذقى ولم أر من ذكره. والبيهقى فى شعب الإيمان (٢/٤٠٦، رقم ٢٢١٤) .\n٢٢٩٨٠- من علم علمًا ثم كتمه ألجمه الله يوم القيامة بلجام من نار (ابن النجار عن ابن عمرو)\n٢٢٩٨١- من علم علما فله أجر من عمل به لا ينقص من أجر العامل شيئا (ابن ماجه، والطبرانى عن معاذ بن أنس)","vol":"21","page":73},{"text":"أخرجه ابن ماجه (١/٨٨، رقم ٢٤٠) قال البوصيرى (١/٣٤): هذا إسناد فيه مقال. والطبرانى (٢٠/١٩٨، رقم ٤٤٦) .\n٢٢٩٨٢- من علم من أخيه سيئة فسترها عليه ستر الله عليه يوم القيامة (الطبرانى عن عقبة بن عامر وسلمة بن مخلد)\nأخرجه الطبرانى (١٧/٣٤٩، رقم ٩٦٢) قال الهيثمى (١/١٣٤): رجاله رجال الصحيح. وأخرجه أيضًا: أحمد\n(٤/١٠٤، رقم ١٧٠٠١)، والرافعى (٣/٩٣) .\n٢٢٩٨٣- من علم ولدًا له القرآن قلده الله قلادة يعجب منها الأولون والآخرون يوم القيامة (أبو نعيم عن أبى هريرة)\n٢٢٩٨٤- من عمر جانب المسجد الأيسر لقلة أهله فله أجران (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٠، رقم ١١٤٥٩) قال الهيثمى (٢/٩٤): فيه بقية وهو مدلس وقد عنعنه ولكنه ثقة.\n٢٢٩٨٥- من عمر من أمتى سبعين سنة فقد أعذر الله إليه فى العمر (الحاكم عن سهل بن سعد)\nأخرجه الحاكم (٢/٤٦٤، رقم ٣٦٠١) وقال: صحيح على شرط الشيخين.","vol":"21","page":74},{"text":"٢٢٩٨٦- من عمر ميسرة المسجد كتب الله له الأجر (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/٣٢١، رقم ١٠٠٧) قال البوصيرى (١/١٢٢): هذا إسناد ضعيف.\n٢٢٩٨٧- من عمره الله ستين سنة فقد أعذر إليه فى العمر (الرامهرمزى فى الأمثال عن أبى هريرة)\nأخرجه الرامهرمزى (١/٦٦، رقم ٢٨) . وأخرجه أيضًا: أحمد (٢/٤١٧، رقم ٩٣٨٣)، والقضاعى (١/٢٦٢، رقم ٤٢٤)، والبيهقى (٣/٣٧٠، رقم ٦٣١٠) .\nوالحديث أصله فى صحيح البخارى بطرف: \"أعذر الله\".\n٢٢٩٨٨- من عمل بالمعاصى بين ظهرانى قوم هو مثلهم لم يمنعوه من ذلك حتى يغيروا المنكر فقد برئت منهم ذمة الله (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٨٥، رقم ٧٧٦٧) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٠٢، رقم ٥٢٨) قال الهيثمى\n(٧/٢٦٩): فيه هياج بن بسطام وهو ضعيف.\n٢٢٩٨٩- من عمل ببدعة خلاه الشيطان فى العبادة وألقى عليه الخشوع والبكاء (الديلمى عن أنس)","vol":"21","page":75},{"text":"٢٢٩٩٠- من عمل بعمل قوم لوط فاقتلوه (الخرائطى فى مساوئ الأخلاق عن جابر وابن جرير)\n٢٢٩٩١- من عمل سيئة فكرهها حين عمل بها وعمل حسنة فسر بها فهو مؤمن (أحمد، والطبرانى، والحاكم عن أبى موسى)\nأخرجه أحمد (٤/٣٩٨ رقم ١٩٥٨٣) والطبرانى كما فى مجمع الزوائد (١/٨٦) قال الهيثمى: رجاله رجال الصحيح ما خلا المطلب بن عبد الله فإنه ثقة ولكنه يدلس ولم يسمع من أبى موسى فهو منقطع. والحاكم (١/١٢٠، رقم ١٧٧) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الرويانى (١/٣٧٨، رقم ٥٧٩) .\n٢٢٩٩٢- من عمل عمل قوم لوط فارجموا الفاعل والمفعول به (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٣٩٥، رقم ٨٠٤٨) .\n٢٢٩٩٣- من عمل عملًا ليس عليه أمرنا فهو رد (أحمد، ومسلم عن عائشة)\nأخرجه أحمد (٦/١٤٦، رقم ٢٥١٧١)، ومسلم (٣/١٣٤٣، رقم ١٧١٨) . وأخرجه أيضًا: أبو عوانة (٤/١٧١، رقم ٦٤٠٩)، والدارقطنى (٤/٢٢٧) .","vol":"21","page":76},{"text":"٢٢٩٩٤- من عمل فى فرقة بين امرأة وزوجها كان فى غضب الله ولعنته فى الدنيا والآخرة وكان حقًّا على الله أن يضربه بصخرة من نار جهنم إلا أن يتوب (الدارقطنى فى الأفراد عن ابن عباس)\nقال العجلونى (٢/٣٥٠): رواه الدارقطنى فى الأفراد قاله ابن حجر المكى فى فتاويه.\n٢٢٩٩٥- من عمل لله فى الجماعة فأصاب قبل الله منه وإن أخطأ غفر له ومن عمل عملًا يبتغى به الفرقة فأصاب لم يتقبل الله منه وإن أخطأ فليتبوأ مقعده من النار (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٦١، رقم ١٢٤٧٣) قال الهيثمى (٥/٢١٦): فيه محمد بن خليد الحنفى وهو ضعيف. وأخرجه أيضًا: ابن عدى (٧/٤١، ترجمة ١٩٧٥ نوح بن أبى مريم) .\n٢٢٩٩٦- من عهر بأمة أو وزنا بامرأة حرة فالولد ولد زنا لا يرث ولا يورث (عبد الرزاق عن عمرو بن شعيب)\nأخرجه عبد الرزاق (٧/٤٥٢، رقم ١٣٨٥٢) . وأخرجه أيضًا: الخطيب (٥/٢٣) .","vol":"21","page":77},{"text":"٢٢٩٩٧- من عير أخاه بذنب لم يمت حتى يعمله (الترمذى - حسن غريب - وابن أبى الدنيا فى ذم الغيبة عن معاذ)\nأخرجه الترمذى (٤/٦٦١، رقم ٢٥٠٥) وقال: غريب وليس إسناده بمتصل. أخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/١٧٠، رقم ٢٨٨) .\n[من مع الغين]\n٢٢٩٩٨- من غدا إلى المسجد لا يريد إلا أن يتعلم خيرًا أو يعلمه كان له كأجر معتمر تام العمرة ومن راح إلى المسجد لا يريد إلا أن يتعلم خيرًا أو يعلمه فله أجر حاج تام الحجة (الطبرانى، والحاكم، وأبو نعيم فى الحلية، وابن عساكر، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٤، رقم ٧٤٧٣) قال الهيثمى (١/١٢٣): رجاله موثقون كلهم. والحاكم (١/١٦٩، رقم ٣١١) وقال: احتج البخارى بثور بن يزيد وخرجه مسلم فى الشواهد، وأبو نعيم فى الحلية (٦/٩٧)، وابن عساكر (١٦/٤٥٦) .\n٢٢٩٩٩- من غدا إلى المسجد وراح أعد الله له نزلًا من الجنة كلما غدا وراح (أحمد، والبخارى، ومسلم، وابن حبان عن أبى هريرة)","vol":"21","page":78},{"text":"أخرجه أحمد (٢/٥٠٨، رقم ١٠٦١٦)، والبخارى (١/٢٣٥، رقم ٦٣١)، ومسلم (١/٤٦٣، رقم ٦٦٩)، وابن حبان (٥/٣٨٥، رقم ٢٠٣٧) . وأخرجه أيضًا: ابن أبى شيبة (٧/١١٥، رقم ٣٤٦١١)، وابن خزيمة (٢/٣٧٦، رقم ١٤٩٦)، وأبو عوانة (١/٣١٦، رقم ١١٢١) .\n٢٣٠٠٠- من غدا إلى صلاة الصبح أعطى راية الإيمان ومن غدا إلى السوق أعطى راية إبليس مع أول من يغدو وآخر من يروح من السوق (ابن النجار عن سلمان)\nأخرجه أيضًا: الطبرانى (٦/٢٥٥، رقم ٦١٤٦) .\n٢٣٠٠١- من غدا إلى صلاة الصبح غدا براية الإيمان ومن غدا إلى السوق غدا براية إبليس (الطبرانى، والبيهقى فى شعب الإيمان عن سلمان)\nأخرجه الطبرانى (٦/٢٥٥، رقم ٦١٤٦) . وأخرجه أيضًا: ابن ماجه (٢/٧٥١، رقم ٢٢٣٤) قال البوصيرى (٣/٢٧): هذا إسناد فيه عبيس بن ميمون وهو متفق على تضعيفه. والعقيلى (٣/٤١٨، ترجمة ١٤٥٩ عبيس بن ميمون) .","vol":"21","page":79},{"text":"٢٣٠٠٢- من غدا يريد العلم يتعلمه لله فتح له باب إلى الجنة وفرشت له الملائكة أكفافها وصلت عليه ملائكة السموات وحيتان البحور وللعالم على العابد من الفضل كفضل القمر ليلة البدر على أصغر كوكب فى السماء والعلماء ورثة الأنبياء إن الأنبياء لم يورثوا دينارًا ولا درهمًا ولكنهم ورثوا العلم فمن أخذه أخذ بحظه وموت العالم مصيبة لا تجبر وثلمة لا تسد وهو نجم طمس موت قبيلة أيسر من موت عالم (الطبرانى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢٠٢) قال الهيثمى: فيه عثمان بن أيمن ولم أر من ذكره وكذلك إسماعيل بن صالح. والبيهقى فى شعب الإيمان (٢/٢٦٣، رقم ١٦٩٩) . وأخرجه أيضًا: الرافعى (٣/٤٦٢) .\n٢٣٠٠٣- من غدا يطلب العلم صلت عليه الملائكة وبورك له فى معيشته ولم ينتقص من رزقه وكان مباركًا عليه (العقيلى عن أبى سعيد)","vol":"21","page":80},{"text":"أخرجه العقيلى (١/٧٧، ترجمة ٨١ إسماعيل بن إسحاق الأنصارى) وقال: هذا حديث باطل ليس له أصل.\n٢٣٠٠٤- من غدا يطلب علمًا كان فى سبيل الله حتى يرجع وإن الملائكة لتضع أجنحتها لطالب العلم (الطبرانى عن صفوان بن عسال)\nأخرجه الطبرانى (٨/٦٦، رقم ٧٣٨٨) .\n٢٣٠٠٥- من غرس شجرة فأينعت غرس الله له بها شجرة فى الجنة (الحاكم فى تاريخه عن ابن عمر)\n٢٣٠٠٦- من غرس غرسًا أجرى إليه أجر ما غرس ما أكل منه من إنسان أو طائر أو دابة (ابن جرير عن أبى الدرداء)\n٢٣٠٠٧- من غرس غرسا فأثمر أعطاه الله من الأجر عدد ما يخرج من الثمرة (ابن خزيمة، وسمويه عن أبى أيوب)\nأخرجه أيضًا: أبو يعلى فى المعجم (١/١٦٥، رقم ١٨٥) . وأورده ابن الجوزى فى العلل المتناهية (٢/٦٠٣، رقم ٩٩٢) وقال: قال النسائى: حديث منكر.\n٢٣٠٠٨- من غرس غرسًا لم يأكل منه آدمى ولا خلق من خلق الله إلا كان له صدقة (أحمد، والطبرانى عن أبى الدرداء)","vol":"21","page":81},{"text":"أخرجه أحمد (٦/٤٤٤، رقم ٢٧٥٤٦) قال العجلونى (٢/٣٥٠): رواه الطبرانى.\n٢٣٠٠٩- من غزا غزوة فى سبيل الله فقد أدى إلى الله جميع طاعته (الديلمى عن أنس)\n٢٣٠١٠- من غزا فى البحر غزوة فى سبيل الله والله أعلم بمن يغزو فى سبيله فقد أدى إلى الله طاعته كلها وطلب الجنة كل مطلب وهرب من النار كل مهرب (الطبرانى، وابن عساكر عن عمران بن حصين وفيه عمر بن صبح كذاب)\nأخرجه الطبرانى (١٨/١٥٤ رقم ٣٣٦)، وابن عساكر (٤٣/٧٩) . وأخرجه أيضًا: ابن أبى عاصم فى الجهاد (٢/٦٦٧ رقم ٢٩٠)، والطبرانى فى الأوسط (٣/٢١٨، رقم ٢٩٦٤)، وفى الصغير (١/١٥٩، رقم ٢٤٧) قال الهيثمى (٥/٢٨١): فيه عمر بن الصبح وهو متروك.\n٢٣٠١١- من غزا فى البحر فى سبيل الله كان له فيما بين الموجتين كمن قطع الدنيا فى طاعة الله (أبو الشيخ عن أبى هريرة)","vol":"21","page":82},{"text":"٢٣٠١٢- من غزا فى سبيل الله ولم ينو إلا عقالًا فله ما نوى (أحمد، والدارمى، والنسائى، والرويانى، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن عبادة بن الصامت)\nأخرجه أحمد (٥/٣١٥، رقم ٢٢٧٤٤)، والدارمى (٢/٢٧٤، رقم ٢٤١٦)، والنسائى (٦/٢٤، رقم ٣١٣٨)، وابن حبان (١٠/٤٩٥، رقم ٤٦٣٨)، والحاكم (٢/١٢٠، رقم ٢٥٢٢) وقال: صحيح الإسناد. والبيهقى (٦/٣٣١، رقم ١٢٦٨٧)، والضياء (٨/٣٥٦، رقم ٤٣٥) وقال: إسناده حسن. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/٢١٩)، والديلمى (٣/٥٥٣، رقم٥٧٣٠) .\n٢٣٠١٣- من غسل الميت فليغتسل ومن حمله فليتوضأ (أبو داود، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أبو داود (٣/٢٠١ رقم ٣١٦١)، وابن ماجه (١/٤٧٠، رقم ١٤٦٣)، وابن حبان (٣/٤٣٥، رقم ١١٦١) . وأخرجه أيضًا: ابن أبى شيبة (٣/٤٧، رقم ١١٩٩٩)، وأحمد (٢/٢٨٠، رقم ٧٧٥٨) .","vol":"21","page":83},{"text":"٢٣٠١٤- من غسل مسلمًا فكتم عليه غفر الله له أربعين كبيرة ومن حفر له فأجنه أجرى عليه كأجر مسكن أسكنه إياه إلى يوم القيامة ومن كفنه كساه الله يوم القيامة من سندس وإستبرق الجنة (البيهقى عن أبى رافع)\nأخرجه البيهقى (٣/٣٩٥، رقم ٦٤٤٧) .\nومن غريب الحديث: \"فأجنه\": ستره وولاه.\n٢٣٠١٥- من غسل ميتا فأدى فيه الأمانة ولم يفش عليه ما يكون له عند ذلك خرج من ذنوبه كيوم ولدته أمه لِيَله أقربكم به إن كان يعلم فإن لم يعلم فمن ترون عنده حظا من ورع وأمانة (أبو يعلى، والبيهقى، وأحمد عن عائشة)\nأخرجه البيهقى (٣/٣٩٦، رقم ٦٤٥)، وأحمد (٦/١٢٢، رقم ٢٤٩٥٤) قال الهيثمى (٣/٢١): فيه جابر الجعفى، وفيه كلام كثير. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٩، رقم ٩٢٦٦) .\n٢٣٠١٦- من غسل ميتًا فستره ستره الله من الذنوب ومن كفنه كساه الله من السندس (الطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)","vol":"21","page":84},{"text":"أخرجه الطبرانى (٨/٢٨١، رقم ٨٠٧٧)، والبيهقى فى شعب الإيمان (٧/١٠، رقم ٩٢٦٧) .\n٢٣٠١٧- من غسل ميتًا فكتم عليه طهره الله من ذنوبه فإن هو كفنه كساه الله من السندس (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨١، رقم ٨٠٧٨) قال الهيثمى (٣/٢١): فيه أبو عبد الله الشامى روى عن أبى خالد ولم أجد من ترجمه.\n٢٣٠١٨- من غسل ميتًا فكتم عليه غفر له أربعون كبيرة ومن كفن ميتًا كساه الله من سندس وإستبرق الجنة ومن حفر لميت قبرًا فأجنه فيه أجرى له من الأجر كأجر مسكن أسكنه إلى يوم القيامة (الطبرانى، والحاكم عن أبى رافع)\nأخرجه الطبرانى (١/٣١٥ رقم ٩٢٩) قال الهيثمى (٣/٢١): رجاله رجال الصحيح. والحاكم (١/٥٠٥، رقم ١٣٠٧) وقال: صحيح على شرط مسلم.\n٢٣٠١٩- من غسل ميتًا فليبدأ بعصره (البيهقى وضعفه عن ابن سيرين مرسلًا)\nأخرجه البيهقى (٣/٣٨٨، رقم٦٤٢٠) وقال: هذا مرسل وراويه ضعيف.","vol":"21","page":85},{"text":"٢٣٠٢٠- من غسل ميتًا فليغتسل (أحمد عن المغيرة. الطبرانى فى الأوسط عن حذيفة)\nحديث المغيرة: أخرجه أحمد (٤/٢٤٦، رقم ١٨١٧١) قال الهيثمى (٣/٢٢): فى إسناده من لم يسم.\nحديث حذيفة: أخرجه الطبرانى فى الأوسط (٣/١٤٩، رقم٢٧٦٠) قال الهيثمى (٣/٢٣): رواه الطبرانى فى الأوسط من رواية أبى إسحاق السبيعى عن أبيه، ولم أجد من ذكر أباه.\n٢٣٠٢١- من غسل ميتا وكفنه وحنطه وحمله وصلى عليه ولم يفش عليه ما رأى منه خرج من خطيئته مثل يوم ولدته أمه (ابن ماجه عن على)\nأخرجه ابن ماجه (١/٤٦٩، رقم ١٤٦٢) قال البوصيرى (٢/٢٤): هذا إسناد ضعيف. وأخرجه أيضًا: ابن عدى\n(٥/١٢٦، ترجمة ١٢٨٩ عمرو بن خالد)، والخطيب (٨/٤٥٦) .\nومن غريب الحديث: \"حنطه\": استعمل الحنوط وهو ما يخلط من الطيب بأكفان الموتى.\n٢٣٠٢٢- من غسل واغتسل وبكر وابتكر وأتى الجمعة واستمع وأنصت غفر له ما بينه وبين الجمعة الأخرى (الخطيب عن أبى هدبة عن أنس)\nأخرجه الخطيب (٦/٢٠٠) .","vol":"21","page":86},{"text":"٢٣٠٢٣- من غسل واغتسل وغدا وابتكر ودنا من الإمام وأنصت ولم يلغ فى يوم الجمعة كتب الله له بكل خطوة خطاها إلى المسجد صيام سنة وقيامها (الطبرانى عن إسحاق بن عبد الله بن أبى طلحة عن أبيه عن جده)\nأخرجه الطبرانى (٥/١٠٢، رقم ٤٧٢٦) قال الهيثمى (٢/١٧٨): فيه إبراهيم بن محمد بن جناح ولم أجد من ذكره وبقية رجاله ثقات.\n٢٣٠٢٤- من غسل واغتسل وغدا وابتكر ودنا وأنصت واستمع غفر له ما بينه وبين الجمعة الأخرى وزيادة ثلاثة أيام ومن مس الحصا فقد لغا (الحاكم وتعقب، والبيهقى عن أوس بن أوس)\nأخرجه الحاكم (١/٤١٧، رقم ١٠٤٠) وقال: رواه يحيى بن الحارث الزمارى وحسان بن عطيه عن أبى الأشعث، والبيهقى (٣/٢٢٧، رقم ٥٦٥٧) .\n٢٣٠٢٥- من غسل واغتسل يوم الجمعة وبكر وابتكر ودنا من الإمام فأنصت كان له بكل خطوة يخطوها صيام سنة وقيامها وذلك على الله يسير (الطبرانى عن أوس بن أوس)\nأخرجه الطبرانى (١/٢١٤، رقم ٥٨١) .","vol":"21","page":87},{"text":"وللحديث أطراف أخرى منها: \"من غسل يوم الجمعة\".\n٢٣٠٢٦- من غسل يوم الجمعة واغتسل ثم بكر وابتكر ومشى ولم يركب ودنا من الإمام واستمع وأنصت ولم يلغ كان له بكل خطوة يخطوها من بيته إلى المسجد عمل سنة أجر صيامها وقيامها (الطيالسى، وأحمد، وابن أبى شيبة، وابن سعد، وابن زنجويه، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، والدارمى، وابن خزيمة، والطحاوى، وأبو يعلى، وابن حبان، والباوردى، وابن قانع، والطبرانى، والحاكم وتعقب، وأبو نعيم، والبيهقى، والضياء عن أبى الأشعث الصنعانى عن أوس بن أوس الثقفى. أحمد، والحاكم وتعقب، والبيهقى عن أبى الأشعث عن أوس بن أوس عن ابن عمرو. عن أبى الأشعث عن أوس بن أوس عن أبى بكر الصديق. الطبرانى عن أبى الأشعث عن شداد بن أوس)","vol":"21","page":88},{"text":"حديث أبى الأشعث عن أوس: أخرجه الطيالسى (ص ١٥٢، رقم ١١١٤)، وأحمد (٤/١٠٤، رقم ١٧٠٠٢)، وابن أبى شيبة (١/٤٣٣، رقم ٤٩٩٠)، وابن سعد (٥/٥١١)، وأبو داود (١/٩٥، رقم ٣٤٥) والترمذى (٢/٣٦٧، رقم ٤٩٦) وقال: حسن. والنسائى (٣/٩٥، رقم ١٣٨١)، وابن ماجه (١/٣٤٦، رقم ١٠٨٧)، والدارمى (١/٤٣٧، رقم ١٥٤٧)، وابن حبان (٧/١٩، رقم ٢٧٨١)، والطبرانى (١/٢١٥، رقم ٥٨٥)، والبيهقى (٣/٢٢٩، رقم ٥٦٧٠) .\nحديث الأشعث عن ابن عمرو: أخرجه الحاكم (١/٤١٨، رقم ١٠٤٣)، والبيهقى (٣/٢٢٧، رقم ٥٦٥٨) .\nحديث أوس بن أوس عن أبى بكر: أورده الدارقطنى فى العلل (١/٢٤٦، رقم ٤٥) .\nحديث شداد بن أوس: أخرجه الطبرانى (٧/٢٧٩، رقم ٧١٣٤) قال الهيثمى (٢/١٧٨): فيه عبد الوهاب بن الضحاك وهو متروك.\n٢٣٠٢٧- من غسل يوم الجمعة واغتسل وغدا وابتكر ودنا فاستمع وأنصت كان له كفلان من الأجر (الطبرانى عن أبى أمامة)","vol":"21","page":89},{"text":"أخرجه الطبرانى (٨/١٦٥، رقم ٧٦٨٩) قال الهيثمى (٢/١٧٧): فيه غفير بن معدان وقد أجمعوا على ضعفه.\n٢٣٠٢٨- من غش أمتى فعليه لعنة الله والملائكة والناس أجمعين قالوا يا رسول الله وما الغش قال أن يبتدع لهم بدعة فيعمل بها (الدارقطنى فى الأفراد عن أنس)\nأخرجه أيضًا: الديلمى (٣/٥٣٣، رقم ٥٦٦٤) .\n٢٣٠٢٩- من غش العرب لم يدخل فى شفاعتى ولم تنله مودتى (أحمد، وابن أبى شيبة، والترمذى - غريب - عن عثمان بن عفان)\nأخرجه أحمد (١/٧٢، رقم ٥١٩)، وابن أبى شيبة (٦/٤١٠، رقم ٣٢٤٧١)، والترمذى (٥/٧٢٤، رقم ٣٩٢٨) وقال: غريب. وأخرجه أيضًا: البزار (٢/١٦، رقم ٣٥٤)، وعبد بن حميد (ص ٤٨، رقم ٥٣)، والديلمى (٣/٥٣٣، رقم ٥٦٦٥) .\n٢٣٠٣٠- من غش فليس منا (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٣/٦٠٦، رقم ١٣١٥) وقال: حسن صحيح.\n٢٣٠٣١- من غش مسلمًا فى أهله وجاره فليس منا (أبو نعيم عن بريدة)","vol":"21","page":90},{"text":"٢٣٠٣٢- من غشنا فليس منا (الحاكم عن عمير بن سعيد عن عمه واسمه الحارث بن سويد النخعى. ابن ماجه، والطبرانى، وابن عساكر عن أبى الحمراء. الدارقطنى فى الأفراد عن أنس. الطبرانى عن أبى موسى. البيهقى عن عبد الله بن أبى ربيعة المخزومى)\nحديث عمير: أخرجه الحاكم (٢/١٢ رقم ٢١٥٦) وقال: صحيح وعم عمير بن سعيد هو الحارث بن سويد النخعى.\nحديث أبى الحمراء: أخرجه ابن ماجه (٢/٧٤٩، رقم ٢٢٢٥) قال البوصيرى: هذا إسناد ضعيف. والطبرانى\n(٢٢/١٩٩، رقم ٥٢٤)، وابن عساكر (٤/٢٩٠) .\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٧٩) قال الهيثمى: فيه يحيى الحمانى وهو ضعيف.\nحديث عبد الله بن أبى ربيعة: أخرجه البيهقى (٥/٣٥٥، رقم ١٠٧٤٣) .\n٢٣٠٣٣- من غشنا فليس منا والمكر والخديعة فى النار (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٨ رقم ١٠٢٣٤) قال الهيثمى (٤/٧٩): رجاله ثقات وفى عاصم بن بهدلة كلام لسوء حفظه.","vol":"21","page":91},{"text":"٢٣٠٣٤- من غشنا فليس منا ومن رمانا بالنبل فليس منا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٢١، رقم ١١٥٥٣) قال الهيثمى (٤/٧٩): رجاله رجال الصحيح.\n٢٣٠٣٥- من غصب رجلًا أرضًا ظلمًا لقى الله وهو عليه غضبان (الطبرانى عن وائل بن حجر)\nأخرجه الطبرانى (٢٢/١٨، رقم ٢٥) قال الهيثيمى (٤/١٧٦): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف وقد وثق والكلام فيه كثير.\n٢٣٠٣٦- من غل بعيرًا أو شاة أتى به يوم القيامة يحمله (أحمد، والطبرانى، والضياء عن عبد الله بن أنيس الجهنى)\nأخرجه أحمد (٣/٤٩٨، رقم ١٦١٠٧)، والضياء (١/٢٥٨، رقم ١٤٨) . وأخرجه أيضًا: ابن ماجه (١/٥٧٩، رقم ١٨١٠) .\n٢٣٠٣٧- من غلب على ماء فهو أحق به (الطبرانى، والضياء عن سمرة)\nأخرجه الطبرانى (٧/٢٠٩، رقم ٦٨٦٨) .\n٢٣٠٣٨- من غير تخوم الأرض فعليه لعنة الله وغضبه يوم القيامة لا يقبل الله منه صرفًا ولا عدلًا (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)","vol":"21","page":92},{"text":"أخرجه الطبرانى (١٧/٢٣، رقم ٣٣) قال الهيثمى (٤/١٦٠): فيه كثير بن عبد الله وقد أجمعوا على ضعفه إلا أن الترمذى حسن بعض حديثه.\nومن غريب الحديث: \"تخوم\": معالم الأرض وحدودها.\n٢٣٠٣٩- من غير دينه فاضربوا عنقه (الشافعى، والبيهقى عن زيد بن أسلم مرسلًا)\nأخرجه الشافعى (١/٣٢١)، والبيهقى (٨/١٩٥، رقم ١٦٥٩٨) . وأخرجه أيضًا: مالك (٢/٧٣٦، رقم ١٤١٣) .\n[من مع الفاء]\n٢٣٠٤٠- من فاتته الجمعة فليتصدق بدينار فإن لم يجد فبنصف دينار (أحمد، وأبو يعلى، وابن حبان، والطبرانى، والضياء عن سمرة)\nأخرجه أحمد (٥/١٤، رقم ٢٠١٧١)، وابن حبان (٧/٢٨، رقم ٢٧٨٨)، والطبرانى (٧/٢١٩، رقم ٦٩١١) . وأخرجه أيضًا: ابن خزيمة (٣/١٧٨، رقم ١٨٦١) .\n٢٣٠٤١- من فاتته الجمعة من غير عذر فليتصدق بدرهم أو نصف درهم أو صاع حنطة أو نصف صاع (أبو داود، والبيهقى عن قدامة بن وبرة مرسلًا)","vol":"21","page":93},{"text":"أخرجه أبو داود (١/٢٧٧، رقم ١٠٥٤)، والبيهقى (٣/٢٤٨، رقم ٥٧٨٥) . وأخرجه أيضًا: الحاكم (١/٤١٦، رقم ١٠٣٦) .\n٢٣٠٤٢- من فاتته الصلاة فكأنما وتر أهله وماله (أحمد، والطبرانى عن نوفل بن معاوية. ابن جرير فى تهذيبه من طريق سالم عن ابن عمر عن عمر)\nحديث نوفل بن معاوية: أخرجه أحمد (٥/٤٢٩، رقم ٢٣٦٩٢) . وأخرجه أيضًا: ابن حبان (٤/٣٣٠ رقم ١٤٦٨)، والبيهقى (١/٤٤٥، رقم ١٩٣٤) .\nوالحديث أصله فى سنن النسائى بطرف: \"من الصلاة صلاة من فاتته\".\nومن غريب الحديث: \"وتر\": سلب وأخذ ونقص.\n٢٣٠٤٣- من فاتته صلاة الجمعة فليتصدق بنصف دينار (الخطيب عن عائشة)\nأخرجه الخطيب (٧/١٥) .\n٢٣٠٤٤- من فاتته صلاة العصر حبط عمله (ابن أبى شيبة عن بريدة)\nأخرجه ابن أبى شيبة (٢/٤٦، رقم ٦٢٩٠) . وأخرجه أيضًا: أحمد (٥/٣٦١، رقم ٢٣١٠٥) .\nوالحديث أصله فى صحيح البخارى بطرف: \"من ترك صلاة العصر\".","vol":"21","page":94},{"text":"٢٣٠٤٥- من فارق أمته أو عاد أعرابيًّا بعد هجرته فلا حجة له (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/٢٠٥، رقم ٤٠٨) وقال: اتفق الشيخان على إخراج حديث غيلان بن جرير.\n٢٣٠٤٦- من فارق الجماعة شبرًا دخل النار (الحاكم عن معاوية)\nأخرجه الحاكم (١/٢٠٥، رقم ٤٠٧) .\n٢٣٠٤٧- من فارق الجماعة شبرًا فقد خلع ربقة الإسلام من عنقه (أحمد، وأبو داود، والرويانى، والحاكم، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٨٠، رقم ٢١٦٠٠)، وأبو داود (٤/٢٤١، رقم ٤٧٥٨)، والحاكم (١/٢٠٣، رقم ٤٠٢) . وأخرجه أيضًا: البزار (٩/٤٤٥، رقم ٤٠٥٨)، والبيهقى (٨/١٥٧، رقم ١٦٣٩١) .\n٢٣٠٤٨- من فارق الجماعة شبرًا فقد فارق الإسلام (البزار عن حذيفة)\nأخرجه البزار (٧/٣٣٤، رقم ٢٩٣٣) قال الهيثمى (٥/٢٢٤): فيه محمد بن عبيد الله العرزمى وهو ضعيف.\n٢٣٠٤٩- من فارق الجماعة فاقتلوه (الخطيب عن ابن مسعود)\nأخرجه الخطيب (٧/١٣١) .","vol":"21","page":95},{"text":"٢٣٠٥٠- من فارق الجماعة فهو فى النار على وجهه لأن الله يقول ﴿أمن يجيب المضطر إذا دعاه ويكشف السوء ويجعلكم خلفاء الأرض﴾ [النمل: ٦٢] فالخلافة من الله فإن كان خيرًا فهو يذهب به وإن كان شرًا فهو يؤخذ به عليك أنت بالطاعة فيما أمرك الله به (الطبرانى عن سعد بن جنادة)\nأخرجه الطبرانى (٦/٥٣، رقم ٥٤٨٦) قال الهيثمى (٥/٢٢١): فيه جماعة لم أعرفهم.\n٢٣٠٥١- من فارق الجماعة واستذل الإمارة لقى الله ولا وجه له عنده (أحمد، والحاكم عن حذيفة)\nأخرجه أحمد (٥/٣٨٧، رقم ٢٣٣٣١) قال الهيثمى (٥/٢٢٢): رجاله ثقات. والحاكم (١/٢٠٦، رقم ٤٠٩) وقال: تابعه أبو عاصم عن كثير. وأخرجه أيضًا: القضاعى (١/٢٧٦، رقم ٤٤٩) .\n٢٣٠٥٢- من فارق الدنيا على الإخلاص لله وحده وعبادته لا شريك له وإقام الصلاة وإيتاء الزكاة مات والله عنه راض (أبو يعلى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس)","vol":"21","page":96},{"text":"أخرجه الحاكم (٢/٣٦٢، رقم ٣٢٧٧)، والبيهقى فى شعب الإيمان (٥/٣٤١، رقم ٦٨٥٦)، والضياء (٦/١٢٦، رقم ٢١٢٢) وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/١٥٢ رقم ٧)، وابن ماجه (١/٢٧، رقم ٧٠) قال البوصيرى (١/١٢): هذا إسناد ضعيف.\n٢٣٠٥٣- من فارق الروح جسده وهو برىء من ثلاث دخل الجنة الكبر والدين والغلول (أحمد، والترمذى، والنسائى، وابن ماجه، والدارمى، وأبو يعلى، والرويانى، والبيهقى، وأبو نعيم، والضياء عن ثوبان)\nأخرجه أحمد (٥/٢٧٦، رقم ٢٢٤٢٣)، والترمذى (٤/١٣٨، رقم ١٥٧٣)، والنسائى فى الكبرى (٥/٢٣٢)، وابن ماجه (٢/٨٠٦، رقم ٢٤١٢)، والدارمى (٢/٣٤١، رقم ٢٥٩٢)، والبيهقى (٥/٣٥٥، رقم ١٠٧٤٦) . وأخرجه أيضًا: الحاكم (٢/٣١، رقم ٢٢١٧) وقال: تابعه أبو عوانة عن قتادة فى إقامة هذا الإسناد.","vol":"21","page":97},{"text":"٢٣٠٥٤- من فارق المسلمين قيد شبر فقد خلع ربقة الإسلام من عنقه ومن مات ليس عليه إمام فميتته ميتة جاهلية ومن مات تحت راية عمية يدعو إلى عصبية أو ينصر عصبية فقتلته قتلة جاهلية (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٢٨٩، رقم ١٠٦٨٧) . وأخرجه أيضًا: فى الأوسط (٣/٣٦١، رقم ٣٤٠٥) . قال الهيثمى (٥/٢٢٤): فيه خليد بن دعلج وهو ضعيف.\n٢٣٠٥٥- من فارق جماعة المسلمين شبرًا أخرج من عنقه ربقة الإسلام والمخالفين بألويتهم يتناولونها يوم القيامة من وراء ظهورهم ومن مات من غير إمام جماعة مات ميتة جاهلية (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٠، رقم ١٣٦٠٤) قال الهيثمى (٥/٢٢٠): فيه حسين بن قيس وهو ضعيف.\n٢٣٠٥٦- من فارق عليًّا فارقنى ومن فارقنى فقد فارق الله (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢٣، رقم ١٣٥٥٩) .\n٢٣٠٥٧- من فارقك يا على فقد فارقنى ومن فارقنى فقد فارق الله (الحاكم عن أبى ذر)","vol":"21","page":98},{"text":"أخرجه الحاكم (٣/١٣٣، رقم ٤٦٢٤) وقال: صحيح الإسناد.\n٢٣٠٥٨- من فاوض الحجر الأسود فإنما يفاوض يد الرحمن (الديلمى عن أبى هريرة)\n٢٣٠٥٩- من فتح باب مسألة فتح الله له باب فقر فى الدنيا والآخرة ومن فتح باب عطية ابتغاء لوجه الله أعطاه الله خير الدنيا والآخرة (ابن جرير فى تهذيبه عن أبى هريرة)\n٢٣٠٦٠- من فتح له باب من الخير فلينتهزه فإنه لا يدرى متى يغلق عنه (ابن المبارك عن حكيم بن عمير مرسلًا. ابن شاهين عن عبد الله بن أبان بن عثمان بن خليفة بن أوس عن أبيه عن جده عن حذيفة)\nحديث حكيم بن عمير: أخرجه ابن المبارك (١/٣٨، رقم ١١٧) . وأخرجه أيضًا: هناد (٢/٤٧٣ رقم ٩٦١)، والقضاعى (١/٢٦٨، رقم ٤٣٥) .\n٢٣٠٦١- من فتح له من الدعاء منكم فتحت له أبواب الإجابة (ابن أبى شيبة عن ابن عمر)","vol":"21","page":99},{"text":"٢٣٠٦٢- من فتح له منكم باب الدعاء فتحت له أبواب الرحمة وما سئل الله شيئًا أحب إليه من أن يسأل العافية إن الدعاء ينفع مما نزل ومما لم ينزل فعليكم عباد الله بالدعاء (الترمذى - غريب - الحاكم وتعقب عن ابن عمر)\nأخرجه الترمذى (٥/٥٥٢، رقم ٣٥٤٨) وقال غريب. والحاكم (١/٦٧٥، رقم ١٨٣٣) وقال: صحيح الإسناد.\n٢٣٠٦٣- من فجع هذه بولدها ردوا ولدها إليها يعنى حُمَّرة (أبو داود عن عبد الرحمن بن عبد الله عن أبيه)\nأخرجه أبو داود (٣/٥٥، رقم ٢٦٧٥) .\nومن غريب الحيث: \"حمرة\": طائر صغير كالعصفور. \"تُفرِّس\": تفرش جناحيها تقترب من الأرض وترفرف.\n٢٣٠٦٤- من فر من اثنين فقد فر ومن فر من ثلاثة فلم يفر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٩٣، رقم ١١١٥١) قال الهيثمى (٥/٣٢٨): رجاله ثقات.\n٢٣٠٦٥- من فر من ميراث وارثه قطع الله ميراثه من الجنة يوم القيامة (ابن ماجه عن أنس)","vol":"21","page":100},{"text":"أخرجه ابن ماجه (٢/٩٠٢، رقم ٢٧٠٣) قال البوصيرى (٣/١٤١): هذا إسناد ضعيف.\n٢٣٠٦٦- من فرج عن أخيه المسلم كربة من كرب الدنيا فرج الله عنه سبعين كربة من كرب يوم القيامة والله فى عون العبد ما كان العبد فى عون أخيه ومن ستر على أخيه المسلم فى الدنيا ستر الله عليه يوم القيامة فقال رجل يا رسول الله مَنْ أهلُ الجنة قال كل هين لين سهل قريب (الخطيب عن أنس)\nأخرجه الخطيب (٤/١٧٥) .\n٢٣٠٦٧- من فرج عن مؤمن كربة جعل الله له يوم القيامة شعبتين من نور على الصراط يستضىء بضوئهما عالم لا يحصيهم إلا رب العزة (الحاكم فى تاريخه، والخطيب عن أبى هريرة)\nأخرجه الخطيب (١٢/٥٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٣٨٦، رقم ٤٥٠٤)، قال الهيثمى (٨/١٩٣): فيه العلاء بن سلمة بن عثمان وهو ضعيف. والديلمى (٣/٥٢٨، رقم ٥٦٥٢) .\n٢٣٠٦٨- من فرق بين أمتى وهم جميع فاضربوا رأسه كائنًا من كان (ابن أبى شيبة، والطبرانى عن أسامة بن شريك)","vol":"21","page":101},{"text":"أخرجه ابن أبى شيبة (٧/٤٧٩، رقم ٣٧٣٧٣)، والطبرانى (١/١٨٦، رقم ٤٨٨) . وأخرجه أيضًا: الديلمى (٣/٥٢٨ رقم ٥٦٥٣) .\nالحديث أصله فى سنن النسائى بطرف: \"أيما رجل خرج يفرق بين أمتى\".\n٢٣٠٦٩- من فرق بين اثنين فى مجلس تكبرًا عليهما فليتبوأ مقعده من النار (أبو نعيم فى الحلية عن أبان مرسلًا)\nأخرجه أبو نعيم فى الحلية (٨/١٦١) وقال: غريب.\n٢٣٠٧٠- من فرق بين والدة وولدها فرق الله بينه وبين أحبته يوم القيامة (أحمد، والدارمى، والترمذى - حسن غريب - والدارقطنى، والحاكم، والطبرانى، والبيهقى، والضياء عن أبى أيوب. الدارقطنى عن حريث بن سليم العذرى)\nحديث أبى أيوب: أخرجه أحمد (٥/٤١٢، رقم ٢٣٥٤٦)، والدارمى (٢/٢٩٩، رقم ٢٤٧٩)، والترمذى (٤/١٣٤، رقم ١٥٦٦) وقال: حسن غريب. والدارقطنى (٣/٦٧)، والحاكم (٢/٦٣، رقم ٢٣٣٤) وقال: صحيح على شرط مسلم. والطبرانى (٤/١٨٢، رقم ٤٠٨٠)، والبيهقى (٩/١٢٦، رقم ١٨٠٨٩) .","vol":"21","page":102},{"text":"حديث حريث: أخرجه الدارقطنى (٣/٦٨) .\n٢٣٠٧١- من فرق فليس منا (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢٢٨، رقم ٥٣٥) قال الهيثمى (٤/١٠٧): فيه نصر بن طريف وهو كذاب.\nومن غريب الحديث: \"فرق\": أى بين الولد وأمه، وبين الأخوة فى السبى.\n٢٣٠٧٢- من فسا أو ضرط فليعد الوضوء (عبد الرزاق عن على بن سيابة)\nأخرجه عبد الرزاق (١/١٣٩، رقم ٥٢٨) .\n٢٣٠٧٣- من فسر القرآن برأيه وهو على وضوء فليعد وضوءه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٥٢٠، رقم ٥٦٢٢) .\n٢٣٠٧٤- من فصل فى سبيل الله فمات أو قتل أو وقصه فرسه أو بعيره أو لدغته هامة أو مات على فراشه بأى حتف شاء الله فإنه شهيد وإن له الجنة (أبو داود، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن أبى مالك الأشعرى)\nأخرجه أبو داود (٣/٩، رقم ٢٤٩٩)، والطبرانى (٣/٢٨٢، رقم ٣٤١٨)، والحاكم (٢/٨٨، رقم ٢٤١٦) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٤/٢٢، رقم ٤٢٤٨) .","vol":"21","page":103},{"text":"ومن غريب الحديث: \"فصل\": خرج.\n٢٣٠٧٥- من فضل على أبى بكر وعمر وعثمان وعلى فقد رد ما قلته وكذب ما هم أهله (الرافعى عن أبى هريرة)\nأخرجه الرافعى (٢/٢٩) .\n٢٣٠٧٦- من فطر صائمًا أو جهز حاجًّا أو جهز غازيًا أو خلفه فى أهله فله مثل أجره من غير أن ينتقص من أجره شىء (ابن قانع، والطبرانى عن زيد بن خالد الجهنى)\nأخرجه ابن قانع (١/٢٢٤)، والطبرانى (٥/٢٥٥، رقم ٥٢٦٧) .\nوالحديث أصله فى سنن الترمذى بطرف: \"من فطر صائمًا كان له مثل أجره\".\n٢٣٠٧٧- من فطر صائمًا أو جهز غازيًا فله مثل أجره (البيهقى عن زيد بن خالد الجهنى)\nأخرجه البيهقى (٤/٢٤٠، رقم ٧٩٢٩) .\n٢٣٠٧٨- من فطر صائمًا فأطعمه وسقاه كان له مثل أجره (البيهقى فى شعب عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤١٩، رقم ٣٩٥٤) .\n٢٣٠٧٩- من فطر صائمًا فله مثل أجره (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٨٧، رقم ١١٤٤٩) قال الهيثمى (٣/١٥٧): فيه الحسين بن رشيد، وهو ضعيف.","vol":"21","page":104},{"text":"٢٣٠٨٠- من فطر صائمًا فى رمضان على طعام وشراب من كسب حلال صلت عليه الملائكة فى ساعات شهر رمضان وصلى عليه جبريل ليلة القدر (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٦١، رقم ٦١٦٢) قال الهيثمى (٣/١٥٦): فيه الحسن بن أبى جعفر قال ابن عدى له أحاديث صالحة وهو صدوق قلت وفيه كلام.\n٢٣٠٨١- من فطر صائمًا فى رمضان من كسب حلال صلت عليه الملائكة ليالى رمضان كلها وصافحه جبريل ليلة القدر ومن صافحه جبريل تكثر دموعه ويرق قلبه قال رجل يا رسول الله أرأيت من لم يكن ذاك عنده قال فلقمة خبز قال أفرأيت من لم يكن ذاك عنده قال فقبضة من طعام قال أفرأيت من لم يكن ذاك عنده قال فمذقة من لبن قال أفرأيت من لم يكن ذلك عنده قال فشربة من ماء (ابن حبان فى الضعفاء، وابن عدى، والبيهقى فى شعب الإيمان عن سلمان)\nأخرجه ابن حبان فى الضعفاء (١/٢٤٧، ترجمة ٢٢٨)، وابن عدى (٢/٢٢٠، ترجمة ٤٠٤ حكيم بن خزام)، والبيهقى فى شعب الإيمان (٣/٤١٩، رقم ٣٩٥٥) .","vol":"21","page":105},{"text":"٢٣٠٨٢- من فطر صائمًا كان له مثل أجره إلا أنه لا ينقص من أجر الصائم شىء ومن جهز غازيًا فى سبيل الله أو خلفه فى أهله كتب له مثل أجره إلا أنه لا ينقص من أجر الغازى شىء (أحمد، وعبد بن حميد، والبيهقى فى شعب الإيمان، والبيهقى، وابن حبان، والطبرانى، والضياء عن زيد بن خالد الجهنى)\nأخرجه أحمد (٤/١١٤، رقم ١٧٠٧٤)، وعبد بن حميد (ص ١١٧، رقم ٢٧٦)، والبيهقى فى شعب الإيمان (٣/٤١٨ رقم ٣٩٥٢) وفى السنن الكبرى (٤/٢٤٠، رقم ٧٩٢٦)، وابن حبان (١٠/٤٩١، رقم ٤٦٣٣)، والطبرانى (٥/٢٥٦، رقم ٥٢٧٢) .\nوالحديث أصله فى سنن الترمذى: \"من فطر صائمًا كله له مثل أجره\".\n٢٣٠٨٣- من فطر صائما كان له مثل أجره غير أنه لا ينقص من أجر الصائم شيئا (أحمد، والدارمى، والترمذى - حسن صحيح – وابن ماجه، وابن خزيمة، وابن حبان، والبيهقى فى شعب الإيمان، والضياء عن زيد بن خالد الجهنى)","vol":"21","page":106},{"text":"أخرجه أحمد (٤/١١٤، رقم ١٧٠٧٤)، والدارمى (٢/١٤، رقم ١٧٠٢)، والترمذى (٣/١٧١، رقم ٨٠٧) وقال: حسن صحيح. وابن ماجه (١/٥٥٥، رقم ١٧٤١٦)، وابن حبان (٨/٢١٦، رقم ٣٤٢٩)، والبيهقى فى شعب الإيمان\n(٣/٤٨٠، رقم ٤١٢١) .\n٢٣٠٨٤- من فطر صائمًا كان له مثل أجره من غير أن ينقص من أجره شيئًا وما عمل الصائم من أعمال البر كان لصاحب الطعام مثل أجره ما دام قوة الطعام فيه (ابن صصرى فى أماليه عن عائشة. الديلمى عن على)\n٢٣٠٨٥- من فعل هذا فليس فيه من الكبر شىء (الترمذى - حسن غريب - والحاكم، والبيهقى فى شعب الإيمان، والضياء عن نافع بن جبير بن مطعم عن أبيه قال يقولون لى فى التيه وقد ركبت الحمار ولبست الشملة وحلبت الشاة وقد قال رسول الله - ﷺ - … فذكره)\nأخرجه الترمذى (٤/٣٦٢ رقم ٢٠٠١) وقال: حسن صحيح غريب. والحاكم (٤/٢٠٤ رقم ٧٣٧٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٦/٢٩٠، رقم ٨١٩٥) .","vol":"21","page":107},{"text":"ومن غريب الحديث: \"التيه\": الكبر.\n[من مع القاف]\n٢٣٠٨٦- من قاتل دون ماله حتى يقتل فهو شهيد (الطبرانى عن سعيد بن زيد)\nأخرجه الطبرانى (١/١٥٢، رقم ٣٥٢) . وأخرجه أيضًا: النسائى (٧/١١٥، رقم ٤٠٩١) .\n٢٣٠٨٧- من قاتل دون نفسه حتى يقتل فهو شهيد ومن قتل دون ماله فهو شهيد ومن قتل دون أهله حتى يقتل فهو شهيد ومن قتل فى جنب الله فهو شهيد (عبد الرزاق عن ابن عباس)\nأخرجه عبد الرزاق (١٠/١١٦، رقم ١٨٥٧٠) .\n٢٣٠٨٨- من قاتل على الخلاف فاقتلوه كائنًا من كان (الديلمى عن أبى ذر)\n٢٣٠٨٩- من قاتل فى سبيل الله فواق ناقة حرم الله على وجهه النار (أحمد، وابن زنجويه عن عمرو بن عبسة)\nأخرجه أحمد (٤/٣٨٧، رقم ١٩٤٦٢) قال الهيثمى (٥/٢٧٥): فيه عبد العزيز بن عبيد الله وهو ضعيف.","vol":"21","page":108},{"text":"٢٣٠٩٠- من قاتل فى سبيل الله فواق ناقة فقد وجبت له الجنة ومن سأل القتل من نفسه صادقًا ثم مات أو قتل فإن له أجر شهيد ومن جرح جرحًا فى سبيل الله أو نكب نكبة فإنها تجىء يوم القيامة كأغزر ما كانت لونها لون الزعفران وريحها ريح المسك ومن خرج به خراج فى سبيل الله كان عليه طابع الشهداء (أحمد، وأبو داود، والترمذى - صحيح - والنسائى، وابن حبان، والطبرانى، والبيهقى عن معاذ بن جبل. وروى ابن ماجه، والحاكم أوله إلى قوله: أجر شهيد)\nأخرجه أحمد (٥/٢٤٤، رقم ٢٢١٦٩)، وأبو داود (٣/٢١، رقم ٢٥٤١)، والترمذى (٤/١٨٥، رقم: ١٦٥٧)، والنسائى (٦/٢٥، رقم ٣١٤١)، وابن حبان (١٠/٤٧٨، رقم ٤٦١٨)، والطبرانى (٢٠/١٠٦، رقم ٢٠٧)، والبيهقى (٩/١٧٠، رقم ١٨٣٣٧)، وابن ماجه (٢/٩٣٣، رقم ٢٧٩٢)، والحاكم (٢/٨٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: عبد الرزاق (٥/٢٥٥، رقم ٩٥٣٤)، وعبد بن حميد (ص ٧٠، رقم ١١٩) .","vol":"21","page":109},{"text":"٢٣٠٩١- من قاتل لتكون كلمة الله هى العليا فهو فى سبيل الله (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى موسى)\nأخرجه أحمد (٤/٣٩٢، رقم ١٩٥١١)، والبخارى (٦/٢٧١٤، رقم ٧٠٢٠)، ومسلم (٣/١٥١٣، رقم ١٩٠٤)، وأبو داود (٣/١٤، رقم ٢٥١٧) والترمذى (٤/١٧٩، رقم ١٦٤٦) وقال: حسن صحيح. والنسائى (٦/٢٣، رقم ٣١٣٦)، وابن ماجه (٢/٩٣١، رقم ٢٧٨٣) . وأخرجه أيضًا: الطيالسى (ص ٦٦، رقم ٤٨٦)، وعبد بن حميد (ص ١٩٥، رقم ٥٥٣)، والبزار (٨/٣٠، رقم ٣٠١٠)، وأبو يعلى (١٣/٢٣٤، رقم ٧٢٥٣)، وأبو عوانة (٤/٤٨٧، رقم ٧٤٣٥)، وابن حبان (١٠/٤٩٣ رقم ٤٦٣٦) والبيهقى فى السنن الكبرى (٩/١٦٧ رقم ١٨٣٢٥)، وفى شعب الإيمان (٤/٣٠، رقم ٤٢٦٣)\n٢٣٠٩٢- من قاد أعمى أربعين خطوة غفر له ما تقدم من ذنبه (الخطيب عن ابن عمر)\nأخرجه الخطيب (٩/٢١٤) .","vol":"21","page":110},{"text":"٢٣٠٩٣- من قاد أعمى أربعين خطوة لم تمس وجهه النار (ابن النجار عن يغنم بن سالم عن أنس)\nأخرجه أيضًا: ابن عساكر (٤٨/٣) .\n٢٣٠٩٤- من قاد أعمى أربعين خطوة وجبت له الجنة (أبو يعلى، وابن عدى، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان وضعفه، وابن عساكر عن ابن عمر. ابن عدى، والشيرازى فى الألقاب عن ابن عباس. البيهقى فى شعب الإيمان، والخطيب عن أنس. العقيلى، وابن عدى عن جابر. ابن شاهين عن أبى هريرة وأورده ابن الجوزى فى الموضوعات فلم يصب)\nحديث ابن عمر: أخرجه أبو يعلى (٩/٤٦٦، رقم ٥٦١٣)، وابن عدى (٢/١٠٤، ترجمة ٣٢٠ ثور بن يزيد)، والطبرانى (١٢/٣٥٣، رقم ١٣٣٢٢) قال الهيثمى (٣/١٣٨): فيه على بن عروة وهو كذاب. وأبو نعيم فى الحلية (٣/١٥٨)، والبيهقى فى شعب الإيمان (٦/١٠٩، رقم ٧٦٢٨) وقال: على بن عروة هذا ضعيف وما قبله وإسناده أيضًا ضعيف. وابن عساكر (٤٣/٩٠) .","vol":"21","page":111},{"text":"حديث ابن عباس: أخرجه ابن عدى (٤/٢٢٩، رقم ١٠٤٧ عبد الله بن أبان بن عثمان) وقال: هذا الحديث بهذا الإسناد باطل.\nحديث أنس: أخرجه البيهقى فى شعب الإيمان (٦/١٠٩، رقم ٧٦٢٩) وقال: يوسف بن عطية هذا ضعيف. والخطيب (٩/١٧) .\nحديث جابر: أخرجه ابن عدى (٧/٦٥ ترجمة ١٩٩٠ وهب بن وهب بن خير) .\n٢٣٠٩٥- من قاد أعمى أربعين ذراعًا أو خمسين ذراعًا كتب له عتق رقبة (ابن منيع عن أنس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٠٩، رقم ٧٦٢٩) وقال: يوسف بن عطية هذا ضعيف.\n٢٣٠٩٦- من قاد أعمى أربعين ذراعًا كان له كعتق رقبة (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٤/٥٥، رقم ٣٥٩٤) قال الهيثمى (٣/١٣٨): فيه يوسف بن عطية الصفار وهو متروك.\n٢٣٠٩٧- من قاد أعمى حتى يبلغه مأمنه غفر الله له أربعين كبيرة وأربع كبائر توجب النار (الطبرانى عن ابن عباس)","vol":"21","page":112},{"text":"أخرجه الطبرانى (١٢/٢٢٠، رقم ١٢٩٤٢) قال الهيثمى (٣/١٣٨): فيه عمر بن يحيى الأملى ولم أجد من ترجمه ولكن فيه على بن يزيد وفيه كلام.\n٢٣٠٩٨- من قاس حديثى برأيه فقد اتهمنى (الديلمى عن أنس)\nأخرجه الديلمى (٣/٤٨٩، رقم ٥٥١٨) .\n٢٣٠٩٩- من قال إذا أذن المؤذن مثل ما يقول فقال حى على الصلاة حى على الفلاح قال لا حول ولا قوة إلا بالله مخلصًا دخل الجنة (الضياء عن حفص بن عاصم مرسلًا)\n٢٣١٠٠- من قال إذا أصبح اللهم أنت ربى لا إله إلا أنت خلقتنى وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك على وأبوء بذنبى فاغفر لى إنه لا يغفر الذنوب إلا أنت فإن قالها نهارًا فمات يومه ذلك مات شهيدًا وإن قالها ليلًا فمات من ليلته تلك مات شهيدًا (أبو يعلى، وابن السنى عن سليمان بن بريدة عن أبيه)","vol":"21","page":113},{"text":"٢٣١٠١- من قال إذا أصبح اللهم إنى أصبحت منك فى نعمة وعافية وستر فأتم على نعمتك وعافيتك وسترك فى الدنيا والآخرة ثلاث مرات إذا أصبح وأمسى كان حقًّا على الله أن يتم عليه (ابن السنى عن ابن عباس)\n٢٣١٠٢- من قال إذا أصبح رضيت بالله ربًّا وبالإسلام دينًا وبمحمد نبيًّا فأنا الزعيم لآخذن بيده حتى أدخله الجنة (الطبرانى عن المنذر)\nأخرجه الطبرانى (٢٠/٣٥٥، رقم ٨٣٨) قال الهيثمى (١٠/١١٦): إسناده حسن.\n٢٣١٠٣- من قال إذا أصبح سبحان الله وبحمده ألف مرة فقد اشترى نفسه من الله تعالى (الخرائطى فى مكارم الأخلاق عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٠٣، رقم ٣٩٨٢) قال الهيثمى (١٠/١١٤): فيه من لم أعرفه.","vol":"21","page":114},{"text":"٢٣١٠٤- من قال إذا أصبح لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير كان له عدل رقبة من ولد إسماعيل وكتب له بها عشر حسنات وحط عنه بها عشر سيئات ورفع له بها عشر درجات وكان فى حرز من الشيطان حتى يمسى وإن قالها إذا أمسى كان له مثل ذلك حتى يصبح (أحمد، وابن أبى شيبة، وأبو داود، والبغوى، وابن قانع، وابن ماجه، والطبرانى، والضياء عن أبى عياش الزرقى. ورواه الباوردى بلفظ: كان له كعدل عشر محررين)\nأخرجه أحمد (٤/٦٠، رقم ١٦٦٣٣)، وابن أبى شيبة (٦/٣٧، رقم ٢٩٢٩٠)، وأبو داود (٤/٣١٩، رقم ٥٠٧٧)، وابن ماجه (٢/١٢٧٢، رقم ٣٨٦٧)، والطبرانى (٤/١٨٦، رقم ٤٠٩٢) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١١، رقم ٩٨٥٥) .","vol":"21","page":115},{"text":"٢٣١٠٥- من قال إذا أصبح لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير عشر مرات كتب له بهن عشر حسنات ومحى له بهن عشر سيئات ورفع له بهن عشر درجات وكن له عدل عتاقة أربع رقاب وكن له حرسًا من الشيطان حتى يمسى ومن قالها إذا صلى المغرب دبر الصلاة فمثل ذلك حتى يصبح (ابن حبان عن أبى أيوب)\nأخرجه ابن حبان (٥/٣٦٩، رقم ٢٠٢٣) .\n٢٣١٠٦- من قال إذا أصبح مائة مرة وإذا أمسى مائة مرة سبحان الله وبحمده غفرت ذنوبه وإن كانت أكثر من زبد البحر (ابن حبان، والحاكم عن أبى هريرة)\nأخرجه ابن حبان (٣/١٤١، رقم ٨٥٩)، والحاكم (١/٦٩٩، رقم ١٩٠٦) وقال: صحيح على شرط مسلم.\n٢٣١٠٧- من قال إذا أصبح وإذا أمسى ثلاث مرات بسم الله الذى لا يضر مع اسمه شىء فى الأرض ولا فى السماء وهو السميع العليم لم يصبه فى يومه ولا فى ليلته شىء (ابن أبى شيبة عن عثمان)\nأخرجه ابن أبى شيبة (٦/٣٥، رقم ٢٩٢٧٥) .","vol":"21","page":116},{"text":"٢٣١٠٨- من قال إذا أصبح وإذا أمسى ربى الله توكلت عليه وهو رب العرش العظيم لا إله إلا الله العلى العظيم ما شاء الله كان وما لم يشأ لم يكن أعلم أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علمًا ثم مات دخل الجنة (ابن السنى عن بريدة)\n٢٣١٠٩- من قال إذا أوى إلى فراشه الحمد لله الذى كفانى وآوانى والحمد لله الذى أطعمنى وسقانى والحمد لله الذى مَنَّ علىَّ فأفضل اللهم إنى أسألك بعزتك أن تنجينى من النار فقد حمد الله بجميع محامد الخلق كلهم (ابن السنى فى عمل يوم وليلة، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه الحاكم (١/٧٣٠ رقم ٢٠٠١) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٤/٩٣ رقم ٤٣٨٢) والضياء (٤/٤٠١، رقم ١٥٧٤) .","vol":"21","page":117},{"text":"٢٣١١٠- من قال إذا استيقظ من منامه سبحان الذى يحيى الموتى وهو على كل شىء قدير اللهم اغفر لى ذنوبى يوم تبعثنى من قبرى اللهم قنى عذابك يوم تبعث عبادك قال الله صدق عبدى وشكر (ابن السنى عن أبى سعيد)\nأخرجه أيضًا: البغوى فى الجعديات (١/٣٠٠، رقم ٢٠٣٧) .\n٢٣١١١- من قال إذا خرج من بيته بسم الله توكلت على الله ولا حول ولا قوة إلا بالله يقال له كفيت ووقيت وتنحى عنه الشيطان (الترمذى - حسن غريب - والبيهقى عن أنس)\nأخرجه الترمذى (٥/٤٩٠، رقم ٣٤٢٦) قال: حسن صحيح غريب. وأخرجه أيضًا: الضياء (٤/٣٧٢ رقم ١٥٤٠) وقال: إسناده صحيح.\n٢٣١١٢- من قال إذا سمع النداء اللهم رب هذه الدعوة التامة آت محمدًا الوسيلة وابعثه المقعد المقرب الذى وعدته وجبت له الشفاعة (الدارقطنى فى الأفراد عن جابر)","vol":"21","page":118},{"text":"٢٣١١٣- من قال إذا مر بالمقابر السلام على أهل لا إله إلا الله من أهل لا إله إلا الله كيف وجدتم قول لا إله إلا الله يا أهل لا إله إلا الله بحق لا إله إلا الله اغفر لمن قال لا إله إلا الله واحشرنا فى زمرة من قال لا إله إلا الله غفر له ذنوب خمسين سنة قيل يا رسول الله من لم يكن له ذنوب خمسين سنة قال لوالديه وقرابته ولعامة المسلمين (الديلمى فى تاريخ همدان، والرافعى، وابن النجار عن على)\nأخرجه الرافعى (٣/٣٩٦) .\n٢٣١١٤- من قال أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه ثلاثًا غفرت ذنوبه وإن كان فارًّا من الزحف (الحاكم عن ابن مسعود)\nأخرجه الحاكم (١/٦٩٢، رقم ١٨٨٤) وقال: صحيح على شرط الشيخين.","vol":"21","page":119},{"text":"٢٣١١٥- من قال أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه غفر له وإن كان قد فر من الزحف (الترمذى - غريب - وابن سعد، والبغوى، وابن منده، والباوردى، والطبرانى، والضياء، وابن عساكر عن بلال بن يسار بن زيد مولى النبى - ﷺ - عن أبيه عن جده قال البغوى ولا أعلم له غيره. ابن عساكر عن أنس. الضياء عن ابن مسعود وجابر موقوفًا عليهما)\nحديث بلال بن يسار بن زيد عن أبيه عن جده: أخرجه الترمذى (٥/٥٦٨، رقم ٣٥٧٧) وقال: غريب. وابن سعد (٧/٦٦)، والطبرانى (٥/٨٩، رقم ٤٦٧٠)، وابن عساكر (٤/٢٦٥) وقال قال البغوى: لا أعلم لزيد مولى رسول الله غير هذا الحديث.\nحديث أنس: أخرجه ابن عساكر (٥١/١٠٨) .\n٢٣١١٦- من قال أستغفر الله العظيم الذى لا إله إلا هو الحى القيوم وأتوب إليه ثلاثًا غفر له ذنوبه ولو كانت عدد رمل عالج وغثاء البحر وعدد نجوم السماء (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (٥١/٨٦) .","vol":"21","page":120},{"text":"٢٣١١٧- من قال أشهد أن لا إله إلا الله وحده لا شريك له إلهًا واحدًا صمدًا لم يتخذ صاحبة ولا ولدًا ولم يكن له كفوًا أحد عشر مرات كتب الله له أربعين ألف ألف حسنة (أحمد، والترمذى - غريب ليس بالقوى - والطبرانى، وأبو نعيم عن تميم الدارى)\nأخرجه أحمد (٤/١٠٣، رقم ١٦٩٩٣)، والترمذى (٥/٥١٤، رقم ٣٤٧٣) وقال: غريب لا نعرفه إلا من هذا الوجه. والطبرانى (٢/٥٧، رقم ١٢٧٨) .\n٢٣١١٨- من قال الحمد لله الذى تواضع كل شىء لعظمته والحمد لله الذى ذل كل شىء لعزته والحمد لله الذى خضع كل شىء لملكه والحمد لله الذى استسلم كل شىء لقدرته فقالها يطلب بها ما عنده كتب الله له بها ألف حسنة ورفع له بها ألف درجة ووكل به سبعين ألف ملك يستغفرون له إلى يوم القيامة (الطبرانى، وابن عساكر عن ابن عمر وفيه أيوب بن نهيك منكر الحديث)\nأخرجه الطبرانى (١٢/٤٢٤، رقم ١٣٥٦٢)، وابن عساكر (٥/٢٠١) قال الهيثمى (١٠/٩٦): فيه يحيى بن عبد الله البابلتى وهو ضعيف.","vol":"21","page":121},{"text":"٢٣١١٩- من قال السلام عليكم كتب له عشر حسنات ومن قال السلام عليكم ورحمة الله كتب له عشرون حسنة ومن قال السلام عليكم ورحمة الله وبركاته كتب له خمسون حسنة (الطبرانى عن مالك بن التيهان)\nأخرجه الطبرانى (١٩/٢٥٩، رقم ٥٧٤) قال الهيثمى (٨/٣١): فيه موسى بن عبيدة الربذى وهو ضعيف.\n٢٣١٢٠- من قال السلام عليكم كتبت له عشر حسنات ومن قال السلام عليكم ورحمة الله كتبت له عشرون حسنة ومن قال السلام عليكم ورحمة الله وبركاته كتبت له ثلاثون حسنة (عبد بن حميد، وابن السنى فى عمل يوم وليلة، والطبرانى عن سهل بن حنيف)\nأخرجه عبد بن حميد (ص ١٧٢، رقم ٤٧٠)، والطبرانى (٦/٧٥، رقم ٥٥٦٣) قال الهيثمى (٨/٣١): فيه موسى بن عبيدة الربذى وهو ضعيف.\n٢٣١٢١- من قال الكلمة التى راودت عمى عليها فردها علىَّ لا يقولها عبد عند موته إلا فسح له فوجد لها روحا حين تخرج نفسه (ابن عساكر عن عمر)\nأخرجه ابن عساكر (٦٤/٢٨٧) .","vol":"21","page":122},{"text":"٢٣١٢٢- من قال اللهم أعنى على أداء شكرك وذكرك وحسن عبادتك فقد اجتهد فى الدعاء (الخطيب، والديلمى عن أبى سعيد)\nأخرجه الخطيب (٥/١٥٧) .\n٢٣١٢٣- من قال اللهم إنى أشهدك وأشهد ملائكتك وحملة عرشك وأشهد من فى السموات وأشهد من فى الأرض أنك أنت الله الذى لا إله إلا أنت وحدك لا شريك لك وأكفر من أبى ذلك من الأولين والآخرين وأشهد أن محمدًا عبدك ورسولك من قالها مرة أعتق الله ثلثه من النار ومن قالها مرتين أعتق الله ثلثيه من النار ومن قالها ثلاثًا أعتق الله كله من النار (الضياء عن أبى هريرة)\nأخرجه أيضًا: الحاكم (١/٧٠٤، رقم ١٩٢٠) وقال: صحيح الإسناد.\n٢٣١٢٤- من قال اللهم صل على محمد وأنزله المقعد المقرب عندك يوم القيامة وجبت له شفاعتى (الطبرانى، والبغوى عن رويفع بن ثابت)\nأخرجه الطبرانى (٥/٢٥، رقم ٤٤٨٠) قال الهيثمى (١٠/١٦٣): رواه البزار والطبرانى فى الأوسط والكبير وأسانيدهم حسنة.","vol":"21","page":123},{"text":"٢٣١٢٥- من قال اللهم فاطر السموات والأرض عالم الغيب والشهادة إنى أعهد إليك فى هذه الحياة الدنيا أنى أشهد أن لا إله إلا أنت وحدك لا شريك لك وأن محمدًا عبدك ورسولك فإنك إن تكلنى إلى نفسى تعرضنى إلى الشر وتباعدنى من الخير وإنى لا أثق إلا برحمتك فاجعل لى عندك عهدًا توفينيه يوم القيامة إنك لا تخلف الميعاد إلا قال الله [لملائكته يوم القيامة إن عبدى قد عهد إلىَّ عهدا فأفوه إياه فيدخله الله] الجنة (أحمد عن ابن مسعود)\nأخرجه أحمد (١/٤١٢، رقم ٣٩١٦) قال الهيثمى (١٠/١٧٤): رجاله رجال الصحيح إلا أن عون بن عبد الله لم يسمع من ابن مسعود.\n٢٣١٢٦- من قال أنا برىء من الإسلام فإن كان كاذبًا فهو كما قال وإن كان صادقًا لم يعد إلى الإسلام سالمًا (النسائى، وابن ماجه، والحاكم عن بريدة)\nأخرجه النسائى (٧/٦، رقم ٣٧٧٢)، وابن ماجه (١/٦٧٩، رقم ٢١٠٠)، والحاكم (٤/٣٣١، رقم ٧٨١٨) وقال: صحيح على شرط الشيخين.","vol":"21","page":124},{"text":"٢٣١٢٧- من قال أنا خير من يونس بن متى فقد كذب (البخارى، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه البخارى (٤/١٨٠٨، رقم ٤٥٢٧)، والترمذى (٥/٣٧٣، رقم ٣٢٤٥) وقال: حسن صحيح. وابن ماجه (٢/١٤٢٨، رقم ٤٢٧٤) . وأخرجه أيضًا: الحاكم (٢/٦٣٨، رقم ٤١٢٢) وقال: صحيح على شرط الشيخين.\n٢٣١٢٨- من قال إنى عالم فهو جاهل (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٧/٥٩، رقم ٦٨٤٦) قال الهيثمى (١/١٨٦): فيه ليث بن أبى سليم.\n٢٣١٢٩- من قال بسم الله حين يتوضأ فإذا فرغ من وضوئه قال سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك طبعت بطابع ثم جعلت تحت العرش حتى يوافى بها صاحبها يوم القيامة (ابن النجار عن أبى سعيد)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢١، رقم ٢٧٥٤) .","vol":"21","page":125},{"text":"٢٣١٣٠- من قال بعد الفجر ثلاث مرات وبعد العصر ثلاث مرات أستغفر الله العظيم الذى لا إله إلا هو الحى القيوم وأتوب إليه كفرت عنه ذنوبه وإن كانت مثل زبد البحر (ابن السنى، وابن النجار عن معاذ)\nأخرجه أيضًا: الديلمى (٣/٤٧٧، رقم ٥٤٧٦) .\n٢٣١٣١- من قال بعد صلاة الجمعة وهو قاعد قبل أن يقوم من مجلسه سبحان الله وبحمده سبحان الله العظيم وبحمده واستغفر الله مائة مرة غفر الله له مائة ألف ذنب ولوالديه أربعة وعشرين ألف ذنب (ابن السنى، والديلمى عن ابن عباس)\n٢٣١٣٢- من قال بعد صلاة الصبح أشهد أن لا إله إلا الله وحده لا شريك له إلهًا واحدًا صمدا لم يتخذ صاحبة ولا ولدًا ولم يكن له كفوًا أحد كتب الله له أربعين ألف حسنة (ابن السنى عن تميم الدارى)\nأخرجه أيضًا: الديلمى (٣/٤٧٧، رقم ٥٤٧٥) .\n٢٣١٣٣- من قال بعد صلاة الصبح وصلاة العصر لا إله إلا الله وسبحان الله غفر له ذنوبه (الديلمى عن سلمان)","vol":"21","page":126},{"text":"٢٣١٣٤- من قال بعد صلاة الصبح وهو ثانى رجليه قبل أن يتكلم لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير عشر مرات كتب له بكل مرة عشر حسنات ومحى عنه عشر سيئات ورفع له عشر درجات وكن له فى يومه ذلك حرزًا من كل مكروه وحرزًا من الشيطان الرجيم وكان له بكل مرة عتق رقبة من ولد إسماعيل ثمن كل رقبة اثنا عشر ألفًا ولم يلحقه يومئذ ذنب إلا الشرك بالله ومن قال ذلك بعد صلاة المغرب كان له مثل ذلك (الطبرانى، وابن عساكر عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٠٨) قال الهيثمى: فيه موسى بن محمد بن عطاء البلقاوى وهو متروك. وابن عساكر (٣٨/١٠٠) .\n٢٣١٣٥- من قال جزى الله محمدًا عنا ما هو أهله أتعب سبعين كاتبًا ألف صباح (الطبرانى، وأبو نعيم فى الحلية، والخطيب، وابن النجار عن ابن عباس)","vol":"21","page":127},{"text":"أخرجه الطبرانى (١١/٢٠٦، رقم ١١٥٠٩) قال الهيثمى (١٠/١٦٣): فيه هانئ بن المتوكل وهو ضعيف. والخطيب\n(٨/٣٣٨) .\n٢٣١٣٦- من قال حين يؤذن المؤذن مثل قوله غفر له (أبو الشيخ فى كتاب الأذان عن المغيرة بن شعبة وسنده ضعيف)\n٢٣١٣٧- من قال حين يأوى إلى فراشه أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه ثلاث مرات غفر الله له ذنوبه وإن كانت مثل زبد البحر وإن كانت عدد ورق الشجر وإن كانت عدد رمل عالج وإن كانت عدد أيام الدنيا (أحمد، والترمذى - حسن غريب – وأبو يعلى عن أبى سعيد)\nأخرجه أحمد (٣/١٠، رقم ١١٠٨٩)، والترمذى (٥/٤٧٠، رقم ٣٣٩٧) وقال: حسن غريب. وأبو يعلى (٢/٤٩٥ رقم ١٣٣٩) .\n٢٣١٣٨- من قال حين يأوى إلى فراشه وهو طاهر الحمد لله الذى علا فقهر والحمد لله الذى بطن فخبر والحمد لله الذى ملك فقدر والحمد لله الذى يحيى الموتى وهو على كل شىء قدير خرج من ذنوبه كيوم ولدته أمه (البيهقى فى شعب الإيمان عن أبى أمامة)","vol":"21","page":128},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/١٧٦، رقم ٤٧١٤) .\n٢٣١٣٩- من قال حين يخرج إلى الصلاة اللهم إنى أسألك بحق السائلين عليك وبحق ممشاى فإننى لم أخرج أشرًا ولا بطرًا ولا رياء ولا سمعة خرجت اتقاء سخطك وابتغاء مرضاتك أسألك أن تنقذنى من النار وأن تغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت وكل الله به سبعين ألف ملك يستغفرون له وأقبل الله عليه بوجهه حتى يفرغ من صلاته (أحمد، وابن السنى عن أبى سعيد)\nأخرجه أحمد (٣/٢١، رقم ١١١٧٢) . وأخرجه أيضًا: البغوى فى الجعديات (١/٢٩٩، رقم ٢٠٣١) .","vol":"21","page":129},{"text":"٢٣١٤٠- من قال حين يدخل السوق لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو حى لا يموت بيده الخير كله وهو على كل شىء قدير كتب الله له ألف ألف حسنة ومحا عنه ألف ألف سيئة وبنى له بيتا فى الجنة (ابن ماجه، والحاكم، وابن السنى عن سالم بن عبد الله بن عمر عن أبيه عن جده وضعف … زاد الحاكم: ورفعت له ألف ألف درجة إسماعيل بن عبد الغفار الفارسى فى الأربعين عن ابن عمرو بدون هذه الزيادة)\nحديث عمر بن الخطاب: أخرجه ابن ماجه (٢/٧٥٢، رقم ٢٢٣٥)، والحاكم (١/٧٢٢، رقم ١٩٧٤) .\n٢٣١٤١- من قال حين يدخل السوق لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير لا إله إلا الله والله أكبر والحمد لله وسبحان الله ولا حول ولا قوة إلا بالله كتب الله له ألف حسنة (ابن السنى عن ابن عباس)","vol":"21","page":130},{"text":"٢٣١٤٢- من قال حين يستيقظ وقد رد الله عليه روحه لا إله إلا الله وحده لا شريك له له الملك وله الحمد بيده الخير وهو على كل شىء قدير غفر الله ذنوبه وإن كانت مثل زبد البحر (الخطيب عن عائشة)\nأخرجه الخطيب (٨/٣٠١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٥٥، رقم ١٠٥٤) .\n٢٣١٤٣- من قال حين يسمع المؤذن وأنا أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدًا عبده ورسوله رضيت بالله ربًّا وبمحمد رسولًا وبالإسلام دينًا غفر الله له ما تقدم من ذنبه (أحمد، وعبد بن حميد، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن عامر بن سعد عن أبيه)","vol":"21","page":131},{"text":"أخرجه أحمد (١/١٨١، رقم ١٥٦٥)، وعبد بن حميد (ص ٧٨، رقم ١٤٢)، ومسلم (١/٢٩٠، رقم ٣٨٦)، وأبو داود (١/١٤٥، رقم ٥٢٥)، والنسائى (٢/٢٦، رقم ٦٧٩)، وابن ماجه (١/٢٣٨، رقم ٧٢١)، وابن خزيمة (١/٢٢٠، رقم ٤٢١)، وابن حبان (٤/٥٩١، رقم ١٦٩٣) . وأخرجه أيضًا: أبو يعلى (٢/٧٦، رقم ٧٢٢)، والطحاوى (١/١٤٥)، والبيهقى (١/٤١٠، رقم ١٧٩١) .\n٢٣١٤٤- من قال حين يسمع المؤذن يؤذن مرحبًا بالقائلين عدلًا مرحبًا بالصلاة وأهلًا كتب الله له ألفى ألف حسنة ومحا عنه ألفى ألف سيئة ورفع له ألفى ألف درجة (الخطيب عن موسى بن جعفر عن أبيه عن جده)\nأخرجه الخطيب (١٣/٣٨) .\n٢٣١٤٥- من قال حين يسمع النداء اللهم رب هذه الدعوة التامة والصلاة القائمة آت محمدًا الوسيلة والفضيلة وابعثه مقامًا محمودًا الذى وعدته حلت له الشفاعة يوم القيامة (أحمد، والبخارى، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن جابر)","vol":"21","page":132},{"text":"أخرجه أحمد (٣/٣٥٤، رقم ١٤٨٥٩)، والبخارى (١/٢٢٢، رقم ٥٨٩)، وأبو داود (١/١٤٦، رقم ٥٢٩)، والترمذى (١/٤١٣ رقم ٢١١) وقال: صحيح حسن غريب. والنسائى فى الكبرى (٦/١٧ رقم ٩٨٧٤)، وابن ماجه (١/٢٣٩ رقم ٧٢٢) وابن خزيمة (١/٢٢٠ رقم ٤٢٠)، وابن حبان (٤/٥٨٦، رقم ١٦٨٩) . وأخرجه أيضًا: ابن أبى عاصم (٢/٣٩٥ رقم ٨٢٦)، والطبرانى فى الأوسط (٥/٥٤، رقم ٤٦٥٤) .\n٢٣١٤٦- من قال حين يصبح ﴿فسبحان الله حين تمسون وحين تصبحون وله الحمد فى السموات والأرض وعشيًّا وحين تظهرون﴾ إلى ﴿وكذلك تخرجون﴾ [الروم: ١٧-١٩] أدرك ما فاته فى يومه ذلك وإن قالهن حين يمسى أدرك ما فاته فى ليلته (أبو داود، والطبرانى، وابن السنى عن ابن عباس)\nأخرجه أبو داود (٤/٣١٩، رقم ٥٠٧٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٨٠، رقم ٨٦٣٧) .\n٢٣١٤٧- من قال حين يصبح أعوذ بالله السميع العليم من الشيطان الرجيم أجير من الشيطان حتى يمسى (ابن السنى عن أنس)","vol":"21","page":133},{"text":"٢٣١٤٨- من قال حين يصبح أعوذ بكلمات الله التامات التى لا يجاوزهن بر ولا فاجر من شر ما خلق وبرأ وذرأ عصم من شر الثقلين الجن والإنس وإن لدغ لم يضره شىء حتى يمسى وإن قالها حين يمسى كان كذلك حتى يصبح (أبو الشيخ عن عبد الرحمن بن عوف)\nوللحديث أطراف أخرى منها: \"أتانى جبريل فقال يا محمد قل\".\n٢٣١٤٩- من قال حين يصبح أعوذ بكلمات الله التامات من شر ما خلق ثلاث مرات لم يضره عقرب حتى يمسى ومن قالها حين يمسى لم تضره حتى يصبح (ابن عدى، وأبو نصر السجزى فى الإبانة عن أبى هريرة)\nأخرجه أيضًا: أبو يوسف الأنصارى فى كتاب الآثار (١/٤١، رقم ٢١٤)، وأبو نعيم فى مسند أبى حنيفة (١/٢٥٧) .","vol":"21","page":134},{"text":"٢٣١٥٠- من قال حين يصبح أو حين يمسى اللهم أنت ربى لا إله إلا أنت خلقتنى وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء بنعمتك على وأبوء بذنبى فاغفر لى فإنه لا يغفر الذنوب إلا أنت فمات من يومه أو ليلته دخل الجنة (أحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والحاكم، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٦، رقم ٢٣٠٦٣)، وأبو داود (٤/٣١٧، رقم ٥٠٧٠)، والنسائى فى الكبرى (٦/١٤٩، رقم ١٠٤١٥)، وابن ماجه (٢/١٢٧٤، رقم ٣٨٧٢)، وابن حبان (٣/٣٠٨، رقم ١٠٣٥)، والحاكم (١/٦٩٦، رقم ١٨٩٦) وقال: صحيح الإسناد.","vol":"21","page":135},{"text":"٢٣١٥١- من قال حين يصبح أو حين يمسى اللهم إنى أصبحت أشهدك وأشهد حملة عرشك وملائكتك وجميع خلقك أنك أنت الله لا إله إلا أنت وأن محمدًا عبدك ورسولك أعتق الله ربعه من النار فمن قالها مرتين أعتق الله نصفه فمن قالها ثلاثًا أعتق الله ثلاثة أرباعه فإن قالها أربعًا أعتقه الله من النار (أبو داود، وابن السنى، والضياء عن أنس)\nأخرجه أبو داود (٤/٣١٧، رقم ٥٠٦٩)، والضياء (٧/٢٢٦، رقم ٢٦٦٤) . وأخرجه أيضًا: أبو نعيم فى الحلية\n(٥/١٨٥) وقال غريب.\n٢٣١٥٢- من قال حين يصبح الحمد لله الذى تواضع كل شىء لعظمته كتبت له عشر حسنات (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٧٠، رقم ٨٧٥) قال الهيثمى (١٠/١١٧): فيه أبو أمية بن يعلى واسمه إسماعيل وهو ضعيف.\n٢٣١٥٣- من قال حين يصبح الحمد لله ربى لا أشرك به شيئًا أشهد أن لا إله إلا الله ظل مغفورًا له ومن قالها حين يمسى بات مغفورًا له (ابن السنى عن عمرو بن معديكرب)","vol":"21","page":136},{"text":"٢٣١٥٤- من قال حين يصبح اللهم إنا أصبحنا نشهدك ونشهد حملة عرشك وملائكتك وجميع خلقك أنك أنت الله لا إله إلا أنت وحدك لا شريك لك وأن محمدًا عبدك ورسولك غفر الله له ما أصاب فى يومه ذلك من ذنب وإن هو قالها حين يمسى غفر الله له ما أصاب فى تلك الليلة من ذنب (أبو داود، والترمذى - غريب - والنسائى، وابن عساكر، والضياء عن أنس)\nأخرجه أبو داود (٤/٣٢٠، رقم ٥٠٧٨)، والترمذى (٥/٥٢٧، رقم ٣٥٠١) وقال: غريب. والنسائى فى الكبرى\n(٦/٦، رقم ٩٨٣٨)، وابن عساكر (٥٨/٩٧) .\n٢٣١٥٥- من قال حين يصبح اللهم ما أصبح بى من نعمة أو بأحد من خلقك فمنك وحدك لا شريك لك فلك الحمد ولك الشكر على ذلك فقد أدى شكر يومه ومن قال مثل ذلك حين يمسى فقد أدى شكر ليلته (أبو داود، وابن حبان، والبغوى، والطبرانى، وابن السنى، والبيهقى فى شعب الإيمان عن عبد الله بن غنام البياضى)","vol":"21","page":137},{"text":"أخرجه أبو داود (٤/٣١٨، رقم ٥٠٧٣)، والبيهقى فى شعب الإيمان (٤/٨٩، رقم ٤٣٦٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥، رقم ٩٨٣٥) .\n٢٣١٥٦- من قال حين يصبح ثلاث مرات أعوذ بالله السميع العليم من الشيطان الرجيم وقرأ ثلاث آيات من آخر سورة الحشر وكل الله به سبعين ألف ملك يصلون عليه حتى يمسى وإن مات فى ذلك اليوم مات شهيدًا ومن قالها حين يمسى كان بتلك المنزلة (أحمد، والترمذى - حسن غريب - والطبرانى، وابن السنى، والبيهقى فى شعب الإيمان عن معقل بن يسار)\nأخرجه أحمد (٥/٢٦، رقم ٢٠٣٢١)، والترمذى (٥/١٨٢، رقم ٢٩٢٢) وقال: غريب. والطبرانى (٢٠/٢٢٩، رقم ٥٣٧)، والبيهقى فى شعب الإيمان (٢/٤٩٢، رقم ٢٥٠٢) . وأخرجه أيضًا: الرافعى (٢/٤٩٥) .","vol":"21","page":138},{"text":"٢٣١٥٧- من قال حين يصبح ثلاث مرات اللهم لك الحمد لا إله إلا أنت أنت ربى وأنا عبدك آمنت بك مخلصًا لك دينى أصبحت على عهدك ووعدك ما استطعت أتوب إليك من سيئ عملى وأستغفرك لذنوبى التى لا يغفرها إلا أنت فإن مات فى ذلك اليوم دخل الجنة وإن قال حين يمسى ثلاث مرات فمات فى تلك الليلة دخل الجنة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٦، رقم ٧٨٠٢) قال الهيثمى (١٠/١١٤): فيه على بن يزيد الألهانى وهو ضعيف.\n٥٩١٨) ٢٣١٥٨- من قال حين يصبح ربى الله لا إله إلا هو عليه توكلت وهو رب العرش العظيم ما شاء الله كان وما لم يشأ لم يكن لا حول ولا قوة إلا بالله العلى العظيم أشهد أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علمًا أعوذ بالذى يمسك السماء أن تقع على الأرض إلا بإذنه من شر كل دابة أنت آخذ بناصيتها إن ربى على صراط مستقيم لم يصبه فى نفسه ولا أهله ولا ماله شىء يكرهه (ابن السنى عن أبى الدرداء)","vol":"21","page":139},{"text":"٢٣١٥٩- من قال حين يصبح رضيت بالله ربًّا وبالإسلام دينًا وبمحمد نبيًّا وبالقرآن إمامًا كان حقًّا على الله أن يرضيه يوم القيامة (ابن النجار عن ثوبان)\n٢٣١٦٠- من قال حين يصبح لا إله إلا الله والله أكبر أعتق الله رقبته من النار (ابن السنى، وابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (١٩/٢٥٤) .\n٢٣١٦١- من قال حين يصبح لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير عشر مرات كتب الله له بكل واحدة قالها عشر حسنات وحط عنه عشر سيئات ورفعه بها عشر درجات وكن له كعتق عشر رقبات وكن له مسلحة من أول النهار إلى آخره ولم يعمل يومئذ عملًا يقهرهن وإن قالها حين يمسى فمثل ذلك (أحمد، والضياء، والطبرانى عن أبى أيوب)","vol":"21","page":140},{"text":"أخرجه أحمد (٥/٤٢٠، رقم ٢٣٦١٤)، والطبرانى (٤/١٢٧، رقم ٣٨٨٣) قال الهيثمى (١٠/١١٢): رواه أحمد والطبرانى بأسانيد ورجال أحمد ثقات وكذلك بعض أسانيد الطبرانى. وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٦٥ رقم ٩٢٨) .\n٢٣١٦٢- من قال حين يصبح لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو حى لا يموت بيده الخير وهو على كل شىء قدير كتب له بهن عشر حسنات ومحى عنه عشر سيئات وكن كعشر رقاب وكن له حرزًا فى يومه حتى يمسى ومن قالها حين يمسى كن له مثل ذلك حتى يصبح (ابن السنى عن ابن عياش)\n٢٣١٦٣- من قال حين يصبح ما شاء الله لا قوة إلا بالله أشهد أن الله على كل شىء قدير رزق خير ذلك اليوم وصرف عنه شره ومن قالها من الليل رزق خير تلك الليلة وصرف عنه شرها (ابن السنى عن أبى هريرة)","vol":"21","page":141},{"text":"٢٣١٦٤- من قال حين يصبح وحين يمسى أربع مرات اللهم إنى أشهدك وملائكتك وحملة عرشك وجميع خلقك أنك أنت الله لا إله إلا أنت وحدك لا شريك لك وأن محمدًا عبدك ورسولك أربعًا غدوة وأربعًا عشية ثم مات دخل الجنة (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٦٦/٢٧٩) .\n٢٣١٦٥- من قال حين يصبح وحين يمسى اللهم أنت ربى لا إله إلا أنت خلقتنى وأنا عبدك وأنا على عهدك فاغفر لى إنه لا يغفر الذنوب إلا أنت فإن مات من يومه أو ليلته غفر له وأدخل الجنة (ابن سعد عن شداد بن أوس)\nأخرجه أيضًا: النسائى فى الكبرى (٦/١٥٠، رقم ١٠٤١٧) .","vol":"21","page":142},{"text":"٢٣١٦٦- من قال حين يصبح وحين يمسى ثلاث مرات رضيت بالله ربًّا وبالإسلام دينًا وبمحمد نبيًّا كان حقًّا على الله أن يرضيه يوم القيامة (عبد الرزاق، وأحمد، وأبو داود، والنسائى، وابن ماجه، وابن سعد، والرويانى، والبغوى، والحاكم، والبيهقى فى، وأبو نعيم فى الحلية عن أبى سلام عن رجل خدم النبى - ﷺ -. ابن قانع عن أبى سلام عن سابق خادم رسول الله - ﷺ -)\nحديث أبى سلام عن الرجل خادم النبى - ﷺ -: أخرجه أحمد (٤/٣٣٧، رقم ١٨٩٨٨)، وأبو داود (٤/٣١٨، رقم ٥٠٧٢)، والنسائى فى الكبرى (٦/١٤٥، رقم ١٠٤٠٠)، والحاكم (١/٦٩٩، رقم ١٩٠٥) وقال: صحيح الإسناد.\nحديث أبى سلام عن سابق خادم رسول الله - ﷺ -: أخرجه ابن قانع (١/٣٢٦) .","vol":"21","page":143},{"text":"٢٣١٦٧- من قال حين يصبح وحين يمسى سبحان الله العظيم وبحمده مائة مرة لم يأت أحد يوم القيامة بأفضل مما جاء به إلا أحد قال مثل ذلك أو زاد عليه (أحمد، ومسلم، وأبو داود، والترمذى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٣٧١، رقم ٨٨٢١)، ومسلم (٤/٢٠٧١، رقم ٢٦٩٢)، وأبو داود (٤/٣٢٤، رقم ٥٠٩١)، والترمذى (٥/٥١٣، رقم ٣٤٦٩) وقال: حسن صحيح غريب. وابن حبان (٣/١٤٢، رقم ٨٦٠) .\n٢٣١٦٨- من قال حين يصلى الغداة سبحان الله عدد خلقه سبحان الله رضا نفسه سبحان الله زنة عرشه والحمد لله مثل ذلك ولا حول ولا قوة إلا بالله مثل ذلك فذلك خير له من أن يجمع له ما بين المشرق والمغرب ويدأب الملائكة أياما يكتبون ولا يحصون ما قال (ابن عساكر عن أنس وفيه أبو هرمز لا يعرف)\nأخرجه ابن عساكر (٣٤/١٢٠) .\nومن غريب الحديث: \"يدأب\": أى يتعب.","vol":"21","page":144},{"text":"٢٣١٦٩- من قال حين يفرغ من طعامه الحمد لله الذى أطعمنى وأشبعنى وآوانى بلا حول منى ولا قوة فقد أدى شكر ذلك الطعام (ابن السنى عن سعيد بن أبى هلال عمن حدثه)\n٢٣١٧٠- من قال حين يفرغ من وضوئه أشهد أن لا إله إلا أنت ثلاث مرات لم يقم حتى تمحى عنه ذنوبه حتى يصير كما ولدته أمه (ابن السنى عن عثمان)\n٢٣١٧١- من قال حين يمسى بسم الله الذى لا يضر مع اسمه شىء فى الأرض ولا فى السماء وهو السميع العليم ثلاث مرات لم يصبه فجأة بلاء حتى يصبح ومن قالها حين يصبح ثلاث مرات لم يصبه فجأة بلاء حتى يمسى (أبو داود، وعبد الله بن أحمد، وابن السنى، وأبو نعيم فى الحلية، وابن حبان، والضياء عن عثمان)\nأخرجه أبو داود (٤/٣٢٣، رقم ٥٠٨٨)، وأبو نعيم فى الحلية (٩/٤٢)، وابن حبان (٣/١٣٢، رقم ٨٥٢) .","vol":"21","page":145},{"text":"٢٣١٧٢- من قال حين يمسى ثلاث مرات أعوذ بكلمات الله التامات من شر ما خلق لم تضره لدغة حية فى تلك الليلة (الترمذى - حسن صحيح - والحاكم، وابن حبان عن أبى هريرة)\nأخرجه الحاكم (٤/٤٦١، رقم ٨٢٨٠) وقال: صحيح على شرط مسلم. وابن حبان (٣/٢٩٩، رقم ١٠٢٢) .\n٢٣١٧٣- من قال حين يمسى رضيت بالله ربًّا وبالإسلام دينًا وبمحمد رسولًا فقد أصاب حقيقة الإيمان (ابن أبى شيبة عن عطاء بن يسار مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٦، رقم ٢٩٢٨٣) .\n٢٣١٧٤- من قال حين يمسى رضيت بالله ربًّا وبالإسلام دينًا وبمحمد نبيا كان حقا على الله أن يرضيه (الترمذى - حسن غريب - عن ثوبان)\nأخرجه الترمذى (٥/٤٦٥، رقم: ٣٣٨٩) وقال: حسن غريب من هذا الوجه.\n٢٣١٧٥- من قال حين يمسى صلى الله على نوح وعلى نوح السلام لم تلدغه عقرب تلك الليلة (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (٦٢/٢٥٦) .","vol":"21","page":146},{"text":"٢٣١٧٦- من قال حين يمسى ويصبح ثلاثًا اللهم أمسيت أشهد وإذا أصبح قال اللهم أصبحت أشهد أنها ما أصبحت بنا من عافية ونعمة فمنك وحدك لا شريك لك فلك الحمد لم يسأل عن نعمة كانت فى ليلته تلك ولا يومه إلا قد أدى شكرها (ابن أبى شيبة عن بكير بن الأخنس مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٦، رقم ٢٩٢٨٤) .\n٢٣١٧٧- من قال حين ينادى المنادى اللهم رب هذه الدعوة التامة والصلاة القائمة صل على محمد وارض عنا رضا لا سخط بعده استجاب الله دعوته (ابن السنى عن جابر)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/٦٩، ١٩٤) قال الهيثمى (١/٣٣٢): فيه ابن لهيعة وفيه ضعف.\n٢٣١٧٨- من قال حين ينادى المنادى بالصلاة اللهم رب هذه الدعوة القائمة والصلاة النافعة صل على محمد وارض عنى رضا لا تسخط بعده استجاب الله دعوته (أحمد، وابن السنى، والطبرانى فى الأوسط عن جابر)","vol":"21","page":147},{"text":"أخرجه أحمد (٣/٣٣٧، رقم ١٤٦٥٩)، والطبرانى فى الأوسط (١/٦٩، رقم ١٩٤) . قال الهيثمى (١/٣٣٢) فيه ابن لهيعة وفيه ضعف.\n٢٣١٧٩- من قال حين ينصرف من صلاة الغداة قبل أن يتكلم لا إله إلا الله وحده لا شريك له له الملك وله الحمد بيده الخير وهو على كل شىء قدير عشر مرات أعطى بهن سبعا كتب له بهن عشر حسنات ومحى عنه بهن عشر سيئات ورفع له بهن عشر درجات وكن له عشر نسمات وكن له حافظا من الشيطان وحرزا من المكروه ولم يلحقه فى يومه ذلك ذنب إلا الشرك بالله ومن قالهن حين ينصرف من صلاة المغرب أعطى مثل ذلك ليلته (ابن السنى، والطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٦٥، رقم ١١٩) قال الهيثمى (١٠/١٠٩): رواه الطبرانى من طريق عاصم بن منصور ولم أجد من وثقه ولا ضعفه وبقية رجاله ثقات.\nومن غريب الحديث: \"يلحقه\" أى يدركه فيهلكه، ويبطل عمله.","vol":"21","page":148},{"text":"٢٣١٨٠- من قال حين ينصرف من صلاته سبحان الله العظيم وبحمده لا حول ولا قوة إلا بالله ثلاث مرات قام مغفورًا له (ابن السنى، والحسن بن شبيب العمرى فى عمل يوم وليلة، وأبو الشيخ، وابن النجار عن أنس)\nأورده أيضًا: ابن أبى حاتم فى الجرح والتعديل (٩/٣٧٥، ترجمة ١٧٣٥ أبوالزهراء خادم أنس) .\n٢٣١٨١- من قال دبر صلاة الغداة عشر مرات لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير كن له عدل أربع رقاب من ولد إسماعيل (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٦٤، رقم ٤٠١٥) قال الهيثمى (١٠/١٠٨): رواه الطبرانى فى الكبير والأوسط ورجال الأوسط ثقات.","vol":"21","page":149},{"text":"٢٣١٨٢- من قال دبر صلاة الغداة وهو ثان رجله قبل أن يتكلم لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير عشر مرات كتب الله له بكل واحدة منهن عشر حسنات وحط عنه عشر سيئات ورفع له عشر درجات وكان له بكل واحدة قالها عدل رقبة من ولد إسماعيل وكن له مسلحة وحرسًا من الشيطان وحرزًا من كل مكروه ولم يعمل عملًا يقهرهن إلا أن يشرك بالله شيئًا (عبد الرزاق عن عبد الرحمن بن غنم)\nأخرجه عبد الرزاق (٢/٢٣٥، رقم ٣١٩٢) .\nومن غريب الحديث: \"مسلحة\": أى ملائكة حفظة يحفظونه من الشياطين.\n٢٣١٨٣- من قال دبر صلاته إذا صلى لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير كتب له بهن عشر حسنات ومحى بهن عشر سيئات ورفع له بهن عشر درجات وكن له عتق عشر رقاب وكن له حرسًا من الشيطان حتى يمسى ومن قالهن حين يمسى كان له مثل ذلك حتى يصبح (ابن حبان عن أبى أيوب)","vol":"21","page":150},{"text":"أخرجه ابن حبان (٥/٣٧٠، رقم ٢٠٢٣) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٦٦، رقم ٦٣٣) .\n٢٣١٨٤- من قال دبر كل صلاة سبحان ربك رب العزة عما يصفون وسلام على المرسلين والحمد لله رب العالمين ثلاث مرات فقد اكتال بالجريب الأوفى من الأجر (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢١١، رقم ٥١٢٤) قال الهيثمى (١٠/١٠٣): فيه عبد المنعم بن بشير وهو ضعيف جدًّا.\n٢٣١٨٥- من قال رضيت بالله ربًّا وبالإسلام دينًا وبمحمد نبيًّا وفى لفظ رسولًا وجبت له الجنة (ابن أبى شيبة، وعبد بن حميد، وأبو داود، وابن حبان، والحاكم عن أبى سعيد)\nأخرجه عبد بن حميد (ص ٣٠٨، رقم ٩٩٩)، وأبو داود (٢/٨٧، رقم ١٥٢٩)، وابن حبان (٣/١٤٤، رقم ٨٦٣) والحاكم (١/٦٩٩، رقم ١٩٠٤) وقال: صحيح الإسناد.","vol":"21","page":151},{"text":"٢٣١٨٦- من قال سبحان الله العظيم نبتت له غرس فى الجنة ومن قرأ القرآن فأحكمه وعمل بما فيه ألبس الله والديه يوم القيامة تاجًا ضوؤه أحسن من ضوء القمر (أحمد، والطبرانى عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٤٠، رقم ١٥٦٨٣) قال الهيثمى (٧/١٦٢): فيه زبان بن فائد وهو ضعيف. والطبرانى (٢٠/١٩٨ رقم ٤٤٥) .\n٢٣١٨٧- من قال سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله قال الله أسلم عبدى واستسلم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٦٨١، رقم ١٨٥٠) وقال: صحيح الإسناد.\n٢٣١٨٨- من قال سبحان الله وبحمده سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك فإن قالها فى مجلس ذكر كانت كالطابع يطبع عليه ومن قالها فى مجلس لغو كانت كفارة (النسائى، والطبرانى، وأبو نعيم، والحاكم، والضياء عن نافع بن جبير بن مطعم عن أبيه)","vol":"21","page":152},{"text":"أخرجه النسائى فى الكبرى (٦/١١٢، رقم ١٠٢٥٧)، والطبرانى (٢/١٣٨، رقم ١٥٨٦) قال الهيثمى (١٠/٤٢٣): رجاله رجال الصحيح. والحاكم (١/٧٢٠، رقم ١٩٧٠) وقال: صحيح على شرط مسلم.\n٢٣١٨٩- من قال سبحان الله وبحمده غرس له بها ألف شجرة فى الجنة أصلها من ذهب وفرعها در وطلعها كثدى الأبكار ألين من الزبد وأحلى من الشهد كلما أخذ منه شىء عاد كما كان (الحاكم فى التاريخ، والديلمى عن أنس)\nأخرجه أيضًا: ابن عدى (٢/١٥٠، ترجمة ٣٤٤ جعفر بن جسر بن فرقد) وقال: عامة ما يرويه منكر. وأورده ابن الجوزى فى العلل المتناهية (٢/٨٣٣، رقم ١٣٩٢) وقال: هذا حديث لا يصح.\n٢٣١٩٠- من قال سبحان الله وبحمده غرست له بها نخلة فى الجنة (ابن أبى شيبة، والترمذى - حسن غريب - وابن منيع، وأبو يعلى، وابن حبان، والطبرانى، والحاكم، وأبو نعيم، والضياء عن جابر. ابن أبى شيبة عن ابن عمرو موقوفًا)","vol":"21","page":153},{"text":"حديث جابر: أخرجه الترمذى (٥/٥١١، رقم ٣٤٦٤) وقال: حسن صحيح غريب. وأبو يعلى (٤/١٦٥، رقم ٢٢٣٣)، وابن حبان (٣/١٠٩، رقم ٨٢٦)، والحاكم (١/٦٨٠، رقم ١٨٤٧) وقال: صحيح على شرط مسلم.\nحديث ابن عمرو: أخرجه ابن أبى شيبة (٦/٥٦، رقم ٢٩٤٣٨) .\n٢٣١٩١- من قال سبحان الله وبحمده فى يوم مائة مرة حطت خطاياه وإن كانت مثل زبد البحر (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٥٤، رقم ٢٩٤١٧)، وأحمد (٢/٣٠٢، رقم ٧٩٩٦)، والبخارى (٥/٢٣٥٢، رقم ٦٠٤٢) ومسلم (٤/٢٠٧١، رقم ٢٦٩١)، والترمذى (٥/٥١١، رقم ٣٤٦٦) وقال: حسن صحيح. وابن ماجه (٢/١٢٥٣، رقم ٣٨١٢)، وابن حبان (٣/١١١، رقم ٨٢٩) .","vol":"21","page":154},{"text":"٢٣١٩٢- من قال سبحان الله وبحمده كان مثل مائة رقبة تعتق إذا قالها مائة مرة ومن قال الحمد لله مائة مرة كان عدل مائة فرس تسرج فى سبيل الله ومن قال الله أكبر مائة مرة كان عدل مائة بدنة تنحر بمكة (الطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الطبرانى (٨/١١٥، رقم ٧٥٣٤)، والبيهقى فى شعب الإيمان (٤/٩٧، رقم ٤٣٩٧) قال الهيثمى (١٠/٩٢): فيه سليمان بن عثمان الطائى الفوزى وقد روى عنه ثلاثة وذكره ابن حبان فى الثقات وذكر شرطًا فوجد فالحديث حسن لأن بقية رجاله ثقات.","vol":"21","page":155},{"text":"٢٣١٩٣- من قال سبحان الله وبحمده كتب الله له عشر حسنات ومن قالها عشرًا كتب الله له مائة حسنة ومن قالها مائة مرة كتب الله له ألف حسنة ومن زاد زاده الله ومن استغفر غفر الله له ومن حالت شفاعته دون حد من حدود الله فقد ضاد الله فى حكمه ومن اتهم بريئًا صيره الله إلى طينة الخبال حتى يأتى بالمخرج مما قال ومن انتفى من ولده يفضحه به فى الدنيا فضحه الله على رءوس الخلائق يوم القيامة (البيهقى عن ابن عمر)\nأخرجه البيهقى (٨/٣٣٢، رقم ١٧٣٩٦) .\n٢٣١٩٤- من قال سبحان الله وبحمده مائة مرة قبل طلوع الشمس ومائة قبل غروبها كان أفضل من مائة بدنة (الديلمى عن ابن عمرو)\nأخرجه أيضًا: الطبرانى فى الشاميين (١/٢٩٦، رقم ٥١٦) .\n٢٣١٩٥- من قال سبحان الله وبحمده من غير عجب ولا فزع كتب الله له ألفى حسنة (الديلمى عن أبى هريرة)\nأخرجه أيضًا: المحاملى (١/٢٨٦، رقم ٢٩٢)","vol":"21","page":156},{"text":"٢٣١٩٦- من قال سبحان الله وبحمده وأستغفر الله وأتوب إليه كتبت كما قالها ثم علقت بالعرش لا يمحوها ذنب عمله صاحبها حتى يلقى الله وهى مختومة كما قالها (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٧٤، رقم ١٢٧٩٩٩) قال الهيثمى (١٠/٢٠٩): فيه مالك بن يحيى بن مالك وهو ضعيف.\n٢٣١٩٧- من قال صبيحة الجمعة قبل صلاة الغداة أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه ثلاث مرات غفر له ذنوبه ولو كانت أكثر من زبد البحر (ابن السنى، والطبرانى فى الأوسط، وابن عساكر، وابن النجار عن أنس، وفيه خصيف بن عبد الرحمن الجزرى ضعفه أحمد ووثقه ابن معين)\nأخرجه الطبرانى فى الأوسط (٧/٣٥٦، رقم ٧٧١٧)، وابن عساكر (١٦/٣٨٢) قال الهيثمى (٢/١٦٨): فيه عبد العزيز بن عبد الرحمن البالسى وهو ضعيف جدًّا.","vol":"21","page":157},{"text":"٢٣١٩٨- من قال عشر كلمات عند دبر كل صلاة غداة وجد الله عندهن مكفيًا مجزيًا خمس للدنيا وخمس للآخرة حسبى الله لدينى حسبى الله لما أهمنى حسبى الله لمن بغى على حسبى الله لمن حسدنى حسبى الله لمن كادنى بسوء حسبى الله عند الموت حسبى الله عند المساءلة فى القبر حسبى الله عند الميزان حسبى الله عند الصراط حسبى الله لا إله إلا هو عليه توكلت وإليه أنيب (الحكيم عن بريدة)\nذكره الحكيم (٢/٢٧٤) .\n٢٣١٩٩- من قال عشر مرات لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير كانت له عدل أربع رقاب من ولد إسماعيل (الترمذى، والطبرانى، والبيهقى فى شعب الإيمان عن أبى أيوب. ابن أبى شيبة عن ابن مسعود موقوفًا)\nحديث أبى أيوب: أخرجه الترمذى (٥/٥٥٥، رقم ٣٥٥٣) وقال: روى هذا الحديث عن أبى أيوب موقوفًا، والطبرانى (٤/١٦٦، رقم ٤٠٢٣) .\nحديث ابن مسعود الموقوف: أخرجه ابن أبى شيبة (٦/٥٨، رقم ٢٩٤٦٠) .","vol":"21","page":158},{"text":"٢٣٢٠٠- من قال على حسنًا موافقا لكتاب الله وسنتى فأنا قلته ومن قال على كذبا مخالفا لكتاب الله وسنتى فليتبوأ مقعده من النار (الديلمى عن نهشل عن الضحاك عن ابن عباس)\n٢٣٢٠١- من قال على ما لم أقل فليتبوأ بيتًا فى النار ومن تولى غير مواليه فليتبوأ بيتًا فى النار (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (١٤/٣٦٠) .\n٢٣٢٠٢- من قال على ما لم أقل فليتبوأ مقعده من النار (الطبرانى عن أسامة بن زيد. أبو نعيم عن جابر بن حابس العبدى. أحمد، والطبرانى عن عقبة بن عامر. الحاكم عن الزبير بن العوام. أحمد عن ابن عمرو. الشافعى، والحاكم، والبيهقى فى المعرفة عن أبى هريرة. أحمد عن عثمان)\nحديث أسامة: أخرجه الطبرانى (١/١٧١، رقم ٤٢٦) .\nحديث عقبة: أخرجه أحمد (٤/١٥٩، رقم ١٧٤٩٣)، والطبرانى (١٧/٣٠١، رقم ٨٣٢) قال الهيثمى (١/١٤٤): رجاله ثقات. وأخرجه أيضًا: أبو يعلى (٣/٢٨٩، رقم ١٧٥١) . والرويانى (١/١٨١، رقم ٢٣٤) .","vol":"21","page":159},{"text":"حديث ابن عمرو: أخرجه أحمد (٢/١٧١، رقم ٦٥٩١) .\nحديث أبى هريرة: أخرجه الشافعى (١/٢٣٩) والحاكم (١/١٨٣، رقم ٣٤٩) . وأخرجه أيضًا: ابن حبان (١/٢١٠، رقم ٢٨)، والبيهقى (١٠/١١٦، رقم ٢٠١٤٠) .\nحديث عثمان: أخرجه أحمد (١/٦٥، رقم ٤٦٩) . وأخرجه أيضًا: الضياء (١/٤٧٩، رقم ٣٥٣) .\n٢٣٢٠٣- من قال على ما لم أقل فليتبوأ مقعده من النار ومن استشاره أخوه فأشار عليه بغير رشده فقد خانه ومن أفتى بفتيا غير ثبت فإنما إثمه على من أفتاه (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (١/١٨٣، رقم ٣٤٩)، والبيهقى (١٠/١١٢، رقم ٢٠١١١) .\n٢٣٢٠٤- من قال عند مجتمع اليهود والنصارى والمجوس والصابئين أشهد أن لا إله إلا الله وأن ما دون الله مربوب مقهور أعطاه الله مثل عددهم (ابن شاهين عن جويبر عن الضحاك عن ابن عباس)","vol":"21","page":160},{"text":"٢٣٢٠٥- من قال عند مضجعه بالليل الحمد لله الذى علا فقهر والذى بطن فخبر والحمد لله الذى ملك فقدر والحمد لله الذى يحيى الموتى وهو على كل شىء قدير مات على غير ذنب (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٣٥/٣٢٣) .\n٢٣٢٠٦- من قال عند منامه اللهم لا ترنا مكرك ولا تنسينا ذكرك ولا تهتك عنا سترك ولا تجعلنا من الغافلين اللهم ابعثنا فى أحب الأوقات إليك حتى نذكرك فتذكرنا ونسألك فتعطينا وندعوك فتستجيب لنا ونستغفرك فتغفر لنا إلا بعث الله تعالى إليه ملكًا فى أحب الساعات إليه فيوقظه فإن قام وإلا صعد الملك فيعبد الله فى السماء ثم يعرج إليه ملك آخر فيوقظه فإن قام وإلا صعد الملك فقام مع صاحبه ويعرج إليه ملك آخر فيوقظه فإن قام وإلا صعد الملك فقام مع صاحبه فإن قام بعد ذلك ودعا استجيب له فإن لم يقم كتب الله له ثواب أولئك الملائكة (ابن النجار، والديلمى عن ابن عباس)\nأخرجه أيضًا: الديلمى (١/٤٩٥، رقم ٢٠١٧) .","vol":"21","page":161},{"text":"٢٣٢٠٧- من قال عند وفاته لا إله إلا الله الكريم ثلاث مرات والحمد لله رب العالمين ثلاث مرات تبارك الذى بيده الملك يحيى ويميت وهو على كل شىء قدير دخل الجنة (الخرائطى عن على)\n٢٣٢٠٨- من قال غدوة لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير عشر مرات كتب الله له عشر حسنات ومحا عنه عشر سيئات وكن كعدل عشر رقاب وأجاره الله من الشيطان ومن قالها عشية كان مثل ذلك (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٨٧، رقم ٤٠٩٣) . وأخرجه أيضًا: أحمد (٥/٤١٨، رقم ٢٣٥٩٢) قال الهيثمى (١٠/٨٤): رجال أحمد رجال الصحيح، وفى رجال الطبرانى الحجاج بن نصير وقد ضعفه الجمهور، وذكره ابن حبان فى الثقات وقال يخطئ ويهم وبقية رجاله ثقات.\n٢٣٢٠٩- من قال فى الإسلام شعرًا مقذعًا فدمه هدر (البزار، والبيهقى فى شعب الإيمان عن عبد الله بن بريدة عن أبيه)","vol":"21","page":162},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٨/١٢٣) قال الهيثمى: رجاله ثقات وفى بعضهم خلاف. والبيهقى فى شعب الإيمان (٤/٢٧٦، رقم ٥٠٨٨) .\nومن غريب الحديث: \"مقذعًا\": فاحشًا. من القذع وهو الخنى والفحش.\n٢٣٢١٠- من قال فى الدين برأيه فقد اتهمنى (أبو نعيم عن جابر)\n٢٣٢١١- من قال فى القرآن برأيه فقد أخطأ (أبو داود، والترمذى - غريب - والنسائى، وابن جرير، والبغوى، وابن الأنبارى، والطبرانى، والبيهقى فى شعب الإيمان عن جندب)\nأخرجه أبو داود (٣/٣٢٠، رقم ٣٦٥٢)، والترمذى (٥/٢٠٠، رقم ٢٩٥٢)، والنسائى فى الكبرى (٥/٣١، رقم ٨٠٨٦)، والطبرانى (٢/١٦٣، رقم ١٦٧٢) . وأخرجه أيضًا: أبو يعلى (٣/٩٠، رقم ١٥٢٠)، وابن عدى (٣/٤٥٠، ترجمة ٨٦٧ سهيل بن مهران) وقال: لا بتابع فى حديثه ومقدار ما يرويه من الحديث إفرادات ينفرد بها عن من يرويه عنه.","vol":"21","page":163},{"text":"٢٣٢١٢- من قال فى القرآن بغير علم فليتبوأ مقعده من النار (الترمذى - صحيح - وابن الأنبارى فى المصاحف، والطبرانى عن ابن عباس)\nأخرجه الترمذى (٥/١٩٩، رقم ٢٩٥٠) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى شيبة (٦/١٣٦، رقم ٣٠١٠١)، وأحمد (١/٢٣٣، رقم ٢٠٦٩)، والنسائى فى الكبرى (٥/٣١، رقم ٨٠٨٥) .\n٢٣٢١٣- من قال فى امرئ مسلم ما ليس فيه ليؤذيه حبسه الله فى ردغة الخبال يوم القيامة حتى يقضى بين الناس (ابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٦/٧٣) .\n٢٣٢١٤- من قال فى دبر صلاة الغداة لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير مائة مرة قبل أن يثنى رجليه كان يومئذ أفضل أهل الأرض عملًا إلا من قال مثل ما قال أو زاد على ما قال (ابن السنى، والطبرانى، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٨٠، رقم ٨٠٧٥) قال الهيثمى (١٠/١٠٨): رواه الطبرانى فى الكبير والأوسط ورجال الأوسط ثقات.","vol":"21","page":164},{"text":"٢٣٢١٥- من قال فى دبر صلاة الغداة لا إله إلا الله وحده لا شريك له له الملك وله الحمد بيده الخير وهو على كل شىء قدير كان كعتاق رقبة من ولد إسماعيل (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٢٤٨، رقم ٣٧٩٩٩) قال البوصيرى (٤/١٢٩): هذا إسناد ضعيف.\n٢٣٢١٦- من قال فى دبر صلاة الفجر وهو ثانى رجليه قبل أن يتكلم لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير عشر مرات كتب له عشر حسنات ومحى عنه عشر سيئات ورفع له عشر درجات وكان يومه ذلك كله فى حرز من كل مكروه وحرس من الشيطان ولم ينبغ لذنب أن يدركه فى ذلك اليوم إلا الشرك بالله (الترمذى - حسن غريب صحيح – وابن ماجه، وابن منيع، والضياء عن أبى ذر)\nأخرجه الترمذى (٥/٥١٥، رقم ٣٤٧٤) وقال: حسن غريب صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٧، رقم ٩٩٥٥) .\nومن غريب الحديث: \"يدركه\": يهلكه، ويبطل عمله.","vol":"21","page":165},{"text":"٢٣٢١٧- من قال فى دبر كل صلاة مكتوبة اللهم أعط محمدًا الدرجة والوسيلة اللهم اجعل فى المصطفين صحبته وفى العالمين درجته وفى المقربين ذكره من قال تلك فى دبر كل صلاة فقد استوجب الشفاعة ووجبت له الجنة (ابن السنى فى عمل يوم وليلة عن أبى أمامة)\n٢٣٢١٨- من قال فى كل يوم أربع مرات أشهد أن الله هو الحق المبين وأنه يحيى ويميت وأن الساعة آتية لا ريب فيها وأن الله يبعث من فى القبور صرف عنه السوء (الحاكم فى تاريخه عن أنس)\n٢٣٢١٩- من قال فى كل يوم ثلاث مرات صلوات الله على آدم غفر الله له الذنوب وإن كانت أكثر من زبد البحر وكان فى الجنة رفيق آدم (جعفر بن محمد بن جعفر فى كتاب الفردوس، والديلمى عن على)","vol":"21","page":166},{"text":"٢٣٢٢٠- من قال فى كل يوم مائة مرة لا إله إلا الله الملك الحق المبين كان له أمانًا من الفقر وأنسًا من وحشة القبر واستجلب الغنى واستقرع بها باب الجنة (الشيرازى فى الألقاب من طريق ذى النون المصرى عن سالم الخواص، والخطيب، والديلمى، والرافعى، وابن النجار من طريق الفضل بن غانم عن مالك بن أنس كلاهما عن جعفر بن محمد عن أبيه عن جده عن أبيه عن على قال الفضل بن غانم لو رحل الإنسان فى هذا الحديث إلى خراسان لكان قليلا. أبو نعيم فى الحلية من طريق إسحاق بن زريق عن سالم الخواص عن مالك)\nحديث على بن أبى طالب من طريق الفضل بن غانم: أخرجه الخطيب (١٢/٣٥٨)، والرافعى (٤/٦٥) .\nحديث على من طريق إسحاق بن زريق: أخرجه أبو نعيم فى الحلية (٨/٢٨٠) . قال ابن عبد البر فى التمهيد (٦/٥٤): هذا حديث غريب من حديث مالك لا يصح عنه.","vol":"21","page":167},{"text":"٢٣٢٢١- من قال فى مجلسه سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك ختمت بخاتم فلم تكسر إلى يوم القيامة (جعفر الفريابى فى الذكر عن أبى سعيد)\nأخرجه أيضًا: ابن أبى شيبة (١/١٣، رقم ١٩) .\n٢٣٢٢٢- من قال فى يوم مائة مرة لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير لم يسبقه أحد كان قبله ولا يدركه أحد كان بعده إلا من عمل عملًا أفضل من عمله (أحمد، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/٢١٤، رقم ٧٠٠٥) قال الهيثمى (١٠/٨٦): رجاله ثقات. والحاكم (١/٦٧٩، رقم ١٨٤٣) .\n٢٣٢٢٣- من قال قبح الله الدنيا قالت الدنيا قبح الله أعصانا للرب (الديلمى عن المطلب بن حنطب)\nأخرجه أيضًا: ابن أبى شيبة (٧/٩١، رقم ٣٤٤٢٩) .\nوللحديث أطراف أخرى منها: \"نعمت الدار الدنيا لمن تزود منها … \".","vol":"21","page":168},{"text":"٢٣٢٢٤- من قال قبل أن ينصرف ويثنى رجليه من صلاة المغرب والصبح لا إله إلا الله وحده لا شريك له له الملك وله الحمد بيده الخير يحيى ويميت وهو علىكل شىء قدير عشر مرات كتب له بكل واحدة عشر حسنات ومحيت عنه عشر سيئات ورفع له عشر درجات وكانت حرزًا من كل مكروه وحرزًا من الشيطان الرجيم ولا يحل لذنب يدركه إلا الشرك وكان من أفضل الناس عملًا إلا رجلًا يفضله بقول أفضل مما قال (أحمد عن عبد الرحمن بن غنم)\nأخرجه أحمد (٤/٢٢٧ رقم ١٨٠١٩) قال الهيثمى (١٠/١٠٨): رجاله رجال الصحيح غير شهر بن حوشب، وحديثه حسن.\n٢٣٢٢٥- من قال كل يوم اللهم اغفر لى وللمؤمنين وللمؤمنات ألحق به من كل مؤمن حسنة (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٧٠، رقم ٨٧٧) . قال الهيثمى (١٠/٢١٠): فيه أبو أمية بن يعلى وهو ضعيف.","vol":"21","page":169},{"text":"٢٣٢٢٦- من قال كل يوم حين يصبح وحين يمسى حسبى الله لا إله إلا هو عليه توكلت وهو رب العرش العظيم سبع مرات كفاه الله ما همه من أمر الدنيا وأمر الآخرة صادقًا كان بها أو كاذبا (ابن السنى، وابن عساكر عن أبى الدرداء)\nأخرجه ابن عساكر (٣٦/١٩٣) .\n٢٣٢٢٧- من قال كل يوم مائة مرة لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير كتب أفضل أهل ذلك اليوم عملًا إلا من قال [مثل ما قال] أو أكثر (الطبرانى عن ابن عمرو)\n٢٣٢٢٨- من قال كل يوم مرة سبحان القائم الدائم سبحان الحى القيوم سبحان الحى الذى لا يموت سبحان الله العظيم وبحمده سبوح قدوس رب الملائكة والروح سبحان العلى الأعلى لم يمت حتى يرى مكانه من الجنة أو يرى له (ابن شاهين فى الترغيب، وابن عساكر عن أبان عن أنس)\nأخرجه ابن عساكر (١٢/٢٤٧) .","vol":"21","page":170},{"text":"٢٣٢٢٩- من قال لا إله إلا أنت سبحانك عملت سوءًا وظلمت نفسى فاغفر لى إنك أنت خير الغافرين غفرت ذنوبه ولو كانت مثل زبد البحر (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٤٧٥، رقم ٥٤٧١) .\n٢٣٢٣٠- من قال لا إله إلا أنت سبحانك عملت سوءًا وظلمت نفسى فتب على إنك أنت التواب الرحيم غفرت ذنوبه ولو كان فارًّا من الزحف (ابن النجار عن ابن عباس)\nأخرجه أيضًا: الديلمى (٣/٤٧٥، رقم ٥٤٧١) .\n٢٣٢٣١- من قال لا إله إلا الله ابتغاء وجه الله ختم له بها دخل الجنة ومن صام يومًا ابتغاء وجه الله ختم له به دخل الجنة ومن تصدق بصدقة ابتغاء وجه الله ختم له بها دخل الجنة (أحمد عن حذيفة)\nأخرجه أحمد (٥/٣٩١ رقم ٢٣٣٧٢) قال الهيثمى (٧/٢١٥) رجاله رجال الصحيح غير عثمان بن مسلم البتى وهو ثقة.\n٢٣٢٣٢- من قال لا إله إلا الله الحليم الكريم سبحان الله رب السموات السبع ورب العرش العظيم ثلاث مرات كان مثل من أدرك ليلة القدر (الدولابى، وابن عساكر عن الزهرى مرسلًا)","vol":"21","page":171},{"text":"أخرجه ابن عساكر (٦٥/٢٧٦) .\n٢٣٢٣٣- من قال لا إله إلا الله الحليم الكريم سبحان الله رب السموات ورب العرش العظيم ثلاث مرات كان مثل من أدرك ليلة القدر (ابن عساكر عن الزهرى مرسلًا)\nأخرجه ابن عساكر (١٩/١٥٥) .\n٢٣٢٣٤- من قال لا إله إلا الله دخل الجنة وإن زنى وإن سرق (الطبرانى فى الأوسط عن سلمة بن نعيم الأشجعى)\nأخرجه الطبرانى فى الأوسط (٢/٣٢٨، رقم ٢١٢٤) . وأخرجه أيضًا: فى الكبير (٧/٤٨، رقم ٦٣٤٨) .\nوللحديث أطراف أخرى منها: \"من لقى الله لا يشرك به شيئًا\".\n٢٣٢٣٥- من قال لا إله إلا الله صباحًا ثم قالها مساء نادى مناد من السماء ألا اقرنوا الآخرة بالأولى ثم ألقوا ما بينهما (الديلمى عن جابر)\nأخرجه الديلمى (٣/٤٧٤، رقم ٥٤٦٨) .\n٢٣٢٣٦- من قال لا إله إلا الله صعدت فلا يردها حجاب حتى تصل إلى الله فإذا أوصلت إلى الله نظر الله إلى صاحبها وحق على الله أن لا ينظر إلى موحد إلا رحمه (ابن صصرى فى أماليه عن سعيد بن زيد)","vol":"21","page":172},{"text":"أخرجه أيضًا: الخطيب (١١/٣٩٤) .\n٢٣٢٣٧- من قال لا إله إلا الله طلست ما فى صحيفته من السيئات حتى يعود إلى مثلها (الخطيب عن أنس)\nأخرجه الخطيب (٢/٢١٣) .\n٢٣٢٣٨- من قال لا إله إلا الله قبل كل شىء ولا إله إلا الله بعد كل شىء ولا إله إلا الله يبقى ويفنى كل شىء عوفى من الهم والحزن (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٢٩٠ رقم ١٠٦٩١) . وأخرجه أيضًا: الديلمى (٣/٤٧٣ رقم ٥٤٦٦) قال الهيثمى (١٠/١٣٧): فيه العباس بن بكار وهو ضعيف وثقه ابن حبان.\n٢٣٢٣٩- من قال لا إله إلا الله كتب له بها عند الله عهد ومن قال سبحان الله وبحمده كتب له بها مائة ألف حسنة وأربعة وعشرون ألف حسنة (الطبرانى، وابن عساكر عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٣٦ رقم ١٣٥٩٥) وابن عساكر (٣٤/٦٤) قال الهيثمى (١٠/٤٢٠): فيه أيوب بن عتبة وهو ضعيف.","vol":"21","page":173},{"text":"٢٣٢٤٠- من قال لا إله إلا الله كتب له عشرون حسنة ومن قال الحمد لله كتب له ثلاثون حسنة ومن قال الله أكبر كتب له عشرون حسنة (ابن شاهين فى الترغيب فى الذكر عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣١٠، رقم ٨٠٧٩) .\n٢٣٢٤١- من قال لا إله إلا الله لم يضره معها خطيئة كما لو أشرك بالله لم ينفعه معه حسنة (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٩) قال الهيثمى: رواه أحمد والطبرانى فى الكبير ورجاله رجال الصحيح ما خلا التابعى فإنه لم يسم ورواه الطبرانى فجعله من رواية مسروق عن عبد الله بن عمرو.\n٢٣٢٤٢- من قال لا إله إلا الله مخلصا دخل الجنة (النسائى، والطبرانى فى الأوسط عن أبى سعيد. البغوى، والطبرانى عن أبى شيبة الخدرى)\nحديث أبى سعيد الخدرى: أخرجه أيضًا: ابن عدى (٧/٨٣، ترجمة ٢٠٠٧ الوليد بن القاسم بن الوليد)، وقال: كل أحاديثه غير محفوظة.","vol":"21","page":174},{"text":"حديث أبى شيبة الخدرى: أخرجه الطبرانى (٢٢/٣١٣ رقم ٧٩٠) . قال الحافظ فى الإصابة (٧/٢٠٩، ترجمة ١٠١٠٩ أبو شيبة الأنصارى الخدرى) قال أبو زرعة له صحبة ولا يعرف اسمه وقال ابن السكن له حديث واحد … وذكر الحديث وفى إسناده شرس، عن أبيه قال أبو حاتم الرازى: شرس وأبوه مجهولان.\n٢٣٢٤٣- من قال لا إله إلا الله مخلصًا دخل الجنة قالوا يا رسول الله فما إخلاصها قال أن تحجزكم عن كل ما حرم الله عليكم (الخطيب عن أنس)\nأخرجه الخطيب (١٢/٦٣) .\n٢٣٢٤٤- من قال لا إله إلا الله مخلصًا دخل الجنة قيل أفلا أبشر الناس قال إنى أخاف أن يتكلوا (ابن النجار عن أنس)\n٢٣٢٤٥- من قال لا إله إلا الله مخلصًا دخل الجنة قيل وما إخلاصها قال أن تحجزه عن محارم الله (الحكيم، والطبرانى، وأبو نعيم فى الحلية عن زيد بن أرقم)","vol":"21","page":175},{"text":"ذكره الحكيم (١/٩٠)، وأخرجه الطبرانى فى الكبير (٥/١٩٧، رقم ٥٠٧٤) . وأخرجه أيضًا: فى الأوسط (٢/٥٦، رقم ١٢٣٥) قال الهيثمى (١/١٨): فى إسناده محمد بن عبد الرحمن بن غزوان وهو وضاع.\n٢٣٢٤٦- من قال لا إله إلا الله نفعته يومًا من دهره يصيبه قبل ذلك ما أصابه (البزار، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة وصحح)\nأخرجه البزار كما فى مجمع الزوائد (١/١٧)، والطبرانى فى الأوسط (٤/١٢، رقم ٣٤٨٦)، قال الهيثمى (١/١٧): رجاله رجال الصحيح. وأبو نعيم فى الحلية (٧/١٢٦)، والبيهقى فى شعب الإيمان (١/١٠٩، رقم ٩٧) . وأخرجه أيضًا: الديلمى (٣/٤٧٤، رقم ٥٤٦٧) .","vol":"21","page":176},{"text":"٢٣٢٤٧- من قال لا إله إلا الله والله أكبر صدقه ربه وقال لا إله إلا أنا وأنا أكبر وإذا قال لا إله إلا الله وحده يقول الله لا إله إلا أنا وحدى وإذا قال لا إله إلا الله وحده لا شريك له قال الله لا إله إلا أنا وحدى لا شريك لى وإذا قال لا إله إلا الله له الملك وله الحمد قال الله لا إله إلا أنا لى الملك ولى الحمد وإذا قال لا إله إلا الله ولا حول ولا قوة إلا بالله قال الله لا إله إلا أنا ولا حول ولا قوة إلا بى وكان يقول من قالها فى مرضه ثم مات لم تطعمه النار (الترمذى - حسن - عن أبى سعيد وأبى هريرة)\nأخرجه الترمذى (٥/٤٩٢، رقم ٣٤٣٠) وقال: حسن غريب.","vol":"21","page":177},{"text":"٢٣٢٤٨- من قال لا إله إلا الله وجبت له الجنة ومن قال سبحان الله وبحمده [كتبت له] مائة ألف حسنة وأربعة وعشرون ألف حسنة قالوا يا رسول الله إذن لا يهلك منا أحد قال بلى إن أحدكم ليجىء بالحسنات لو وضعت على جبل أثقلته ثم تجىء النعم فتذهب بتلك ثم يتطاول الرب بعد ذلك برحمته (الحاكم عن إسحاق بن عبد الله بن أبى طلحة عن أبيه عن جده)\nأخرجه الحاكم (٤/٢٧٩، رقم ٧٦٣٨) وقال: صحيح الإسناد شاهد لحديث سليمان بن هرم.\n٢٣٢٤٩- من قال لا إله إلا الله وحده لا شريك له أطاع بها قلبه وذل بها لسانه وشهد أن محمدًا رسول الله حرمه الله على النار (الطبرانى فى الأوسط عن سعد بن عبادة)\nأخرجه الطبرانى فى الأوسط (٢/٩٥، رقم ١٣٦٥) قال الهيثمى (١/٢١): فيه عبد الرحمن بن زيد بن أسلم والأكثر على تضعيفه.","vol":"21","page":178},{"text":"٢٣٢٥٠- من قال لا إله إلا الله وحده لا شريك له إلهًا واحدًا صمدًا لم يلد ولم يولد ولم يكن له كفوًا أحد إحدى عشرة مرة كتب الله له ألفى ألف حسنة ومن زاد زاده الله (عبد بن حميد، والطبرانى عن ابن أبى أوفى. أحمد، وابن عساكر عن جابر)\nحديث ابن أبى أوفى: أخرجه عبد بن حميد (ص ١٨٧، رقم ٥٢٩) .\nحديث جابر: أخرجه ابن عساكر (٣٨/٢٩٩) . وأخرجه أيضًا: ابن عدى (٦/٢٦، ترجمة ٥٧٢ فائد أبو الورقاء) وقال: فائد أبو الورقاء مع ضعفه يكتب حديثه. وأبو نعيم فى الحلية (٣/١٥٧) وقال: غريب.\n٢٣٢٥١- من قال لا إله إلا الله وحده لا شريك له دخل الجنة قال أبو الدرداء وإن زنى وإن سرق قال وإن زنى وإن سرق ثلاثًا قال فى الثالثة على رغم أنف أبى الدرداء (أحمد، والنسائى، والطبرانى عن أبى الدرداء وصحح)\nأخرجه أحمد (٦/٤٤٢، رقم ٢٧٥٣١)، والنسائى فى الكبرى (٦/٢٧٧، رقم ١٠٩٦٥) .","vol":"21","page":179},{"text":"٢٣٢٥٢- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد بيده الخير وهو على كل شىء قدير كن له كعدل عشر رقاب (ابن أبى شيبة، وعبد بن حميد، والطبرانى عن أبى أيوب)\nأخرجه ابن أبى شيبة (٧/١٧١، رقم ٣٥٠٦٧)، وعبد بن حميد (ص ١٠٣، رقم ٢٢١)، والطبرانى (٤/١٦٥، رقم ٤٠٢٠) قال الهيثمى (١٠/٨٤): رواه أحمد والطبرانى ورجال أحمد رجال الصحيح وفى رجال الطبرانى الحجاج بن نصير وقد ضعفه الجمهور وذكره ابن حبان فى الثقات وقال يخطئ ويهم وبقية رجاله ثقات.\n٢٣٢٥٣- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد بيده الخير وهو على كل شىء قدير ألف مرة جاء يوم القيامة فوق كل عمل إلا عمل نبى أو رجل زاد فى التهليل (إسماعيل بن عبد الغفار الفارسى فى الأربعين عن عمرو بن شعيب عن أبيه عن جده)","vol":"21","page":180},{"text":"٢٣٢٥٤- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد بيده الخير وهو على كل شىء قدير حين يصلى الصبح وقبل أن يثنى قدميه عشر مرات كتب له عشر حسنات ومحيت عنه عشر سيئات ورفع له فى الجنة عشر درجات وكتب له عتق عشر رقبات من ولد إسماعيل (ابن النجار عن عثمان)\n٢٣٢٥٥- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو الحى الذى لا يموت بيده الخير وهو على كل شىء قدير لا يريد بها إلا وجهه أدخله الله بها جنات النعيم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٤٩، رقم ١٣٣١١) قال الهيثمى (١٠/٨٥): فيه يحيى بن عبد الله البابلتى وهو ضعيف.\n٢٣٢٥٦- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير مائة مرة إذا أصبح ومائة إذا أمسى لم يجئ أحد بعمل أفضل من عمله إلا من عمل أفضل من ذلك (ابن السنى، والخطيب عن عمرو بن شعيب عن أبيه عن جده، ابن أبى شيبة عن أبى الدرداء موقوفًا)","vol":"21","page":181},{"text":"حديث عمرو بن شعيب عن أبيه عن جده: أخرجه الخطيب (٣/٢٥) . وأخرجه أيضًا: النسائى فى الكبرى (٦/١٤٨، رقم ١٠٤١٠)، والحاكم (١/٦٧٩، رقم ١٨٤٣) وصححه. قال الحافظ فى الفتح (١١/٢٠٢): سنده صحيح.\nحديث أبى الدرداء الموقوف: أخرجه ابن أبى شية (٦/٦١، رقم ٢٩٤٨٤) . وأخرجه أيضًا: النسائى (٦/٣٥، رقم ٩٩٤٧) .\n٢٣٢٥٧- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير بعد ما يصلى الغداة كتب الله له عشر حسنات ومحا عنه عشر سيئات ورفع له عشر درجات وكن له كعدل رقبتين من ولد إسماعيل وكن له حجابا من النار وكن له حرزا من الشيطان حتى يمسى ومن قالها حين يمسى كان له مثل ذلك وكن له حجابا من الشيطان حتى يصبح (ابن صصرى فى أماليه عن أبى هريرة)\nأخرجه أيضًا: الخطيب (١٢/٤٧٢) .","vol":"21","page":182},{"text":"٢٣٢٥٨- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير لم يسبقها عمل ولم تبق معها سيئة (الطبرانى، وابن عساكر عن أبى أمامة)\nأخرجه الطبرانى (٨/١١٥، رقم ٧٥٣٣) قال الهيثمى (١٠/٨٥): فيه سليم بن عثمان الطائى ثم الفوزى وقد ضعفه غير واحد من قبل حفظه وذكره ابن حبان فى الثقات … وبقية رجاله رجال الصحيح. وأخرجه ابن عساكر (٥٤/١٢٣) . وأخرجه أيضًا: ابن عدى (٣/٣١٨ ترجمة ٧٧٦ سليم بن عثمان الفوزى) وقال: أنكروا عليه أحاديثه. قال أبو زرعة: لا تشبه أحاديث الثقات. والديلمى (٣/٤٧٣، رقم ٥٤٦٥) .","vol":"21","page":183},{"text":"٢٣٢٥٩- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير فى يوم مائة مرة كانت له عدل عشر رقاب وكتبت له مائة حسنة ومحيت عنه مائة سيئة وكانت له حرزًا من الشيطان يومه ذلك حتى يمسى ولم يأت أحد بأفضل مما جاء به إلا أحد عمل عملًا أكثر من ذلك (مالك، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/٢٠٩، رقم ٤٨٨)، وابن أبى شيبة (٦/٦٠، رقم ٢٩٤٧٦)، وأحمد (٢/٣٠٢، رقم ٧٩٩٥)، والبخارى (٣/١١٩٨، رقم ٣١١٩)، ومسلم (٤/٢٠٧١، رقم ٢٦٩١)، والترمذى (٥/٥١٢، رقم ٣٤٦٨) وقال: حسن صحيح. وابن ماجه (٢/١٢٤٨، رقم ٣٧٩٨)، وابن حبان (٣/١٢٩، رقم ٨٤٩) .\n٢٣٢٦٠- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير عشرًا كان كمن أعتق رقبة من ولد إسماعيل (البخارى، ومسلم، والنسائى عن أبى أيوب)","vol":"21","page":184},{"text":"أخرجه البخارى (٥/٢٣٥١، رقم ٦٠٤١) تعليقًا.\n٢٣٢٦١- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير عشر مرات كان له عدل نسمة ومن سبح تسبيحة ومنح منيحة لبن أو أهدى زُقافًا كان له كعدل نسمة (البيهقى فى شعب الإيمان عن أبى أيوب)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٠٧، رقم ٢٥٤٤) .\nومن غريب الحديث: \"زقاقًا\" طريقًا. أى دل الضال أو الأعمى على طريقه، وقيل أراد من تصدق بزقاق من النخل، وهى السكة منها.\n٢٣٢٦٢- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير عشر مرات حين يصبح كتب له بها مائة حسنة ومحى عنه بها مائة سيئة وكانت كعدل رقبة وحفظ بها يومه ومن قال حين يمسى كان له ذلك (ابن السنى عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٦٠، رقم ٨٧٠٤)، والنسائى فى الكبرى (٦/١١، رقم ٩٨٥٤) قال الهيثمى (١٠/١١٣): رجاله رجال الصحيح.","vol":"21","page":185},{"text":"٢٣٢٦٣- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير بعد ما صلى الغداة عشر مرات كتب الله له عشر حسنات ومحا عنه عشر سيئات ورفع له عشر درجات وكن له بعدل عتق رقبتين من ولد إسماعيل وكن له حجابًا من الشيطان (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١٢/٤٧٢) .\n٢٣٢٦٤- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير عشر مرات كن له بعدل عشر محررين (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٦٤، رقم ٤٠١٦) قال الهيثمى (١٠/٨٤): رجاله رجال الصحيح. وأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٤٢١، رقم ٥٩٣) .\n٢٣٢٦٥- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير كن له كعدل عشر رقاب من ولد إسماعيل (الطبرانى عن أبى أيوب)","vol":"21","page":186},{"text":"أخرجه الطبرانى (٤/١٦٥، رقم ٤٠٢٠) . قال الهيثمى (١٠/٨٤): فيه الحجاج بن نصير وقد ضعفه الجمهور وذكره ابن حبان فى الثقات وقال يخطئ ويهم وبقية رجاله ثقات.\n٢٣٢٦٦- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير ولا حول ولا قوة إلا بالله وسبحان الله وبحمده والحمد لله ولا إله إلا الله والله أكبر حطت خطاياه وإن كانت مثل زبد البحر (إسماعيل بن عبد الغافر الفارسى فى الأربعين عن أبى هريرة)\n٢٣٢٦٧- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير عشر مرات فى دبر صلاة الغداة كتب الله له بكل واحدة منها عشر حسنات ومحا عنه عشر سيئات ورفع له عشر درجات وكانت له خيرا من عشر محررين يوم القيامة ومن قالها فى دبر صلاة العصر كان له مثل ذلك (ابن صصرى عن أبى أمامة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٤٢٠، رقم ٥٩٣) .","vol":"21","page":187},{"text":"٢٣٢٦٨- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير عشر مرات على إثر المغرب بعث الله له مسلحة يحفظونه من الشياطين حتى يصبح وكتب له بها عشر حسنات موجبات ومحا عنه عشر سيئات موبقات وكانت له بعدل عشر رقاب مؤمنات (الترمذى - حسن غريب - عن عمارة بن شبيب الشيبانى قال ولا يعرف لعمارة بن شبيب سماعًا من النبى - ﷺ -)\nأخرجه الترمذى (٥/٥٤٤، رقم ٣٥٣٤) وقال: حسن غريب. وأخرجه أيضًا: النسائى فى الكبرى (٦/١٤٩، رقم ١٠٤١٣) .\nومن غريب الحديث: \"مسلحة\": أى ملائكة حفظة يحفظونه من الشياطين.","vol":"21","page":188},{"text":"٢٣٢٦٩- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير مخلصًا بها روحه مصدقًا بها لسانه وقلبه إلا فتقت لها السموات فتقًا حتى ينظر الرب إلى قائلها من أهل الدنيا وحق لعبد إذا نظر الله إليه أن يعطيه سؤله (الحكيم عن أيوب بن عاصم قال حدثنى رجلان من الصحابة)\nذكره الحكيم (١/٣٧٨) .\n٢٣٢٧٠- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير مرة أو عشر مرات كان له ذلك بعدل رقبة أو عشر رقاب (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٦٥، رقم ٤٠١٨) قال الهيثمى (١٠/٨٥): رجاله رجال الصحيح.\n٢٣٢٧١- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير كان كمن أعتق أربعة أنفس من ولد إسماعيل (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٦٥، رقم ٤٠٢١) قال الهيثمى (١٠/٨٥): رجاله رجال الصحيح.","vol":"21","page":189},{"text":"٢٣٢٧٢- من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير عشر مرات كان له كعتق نسمة (الطيالسى، وابن أبى شيبة، وأحمد، والنسائى، وأبو يعلى، والرويانى، وابن حبان، والحاكم، والطبرانى فى الصلاة، والضياء عن البراء)\nأخرجه الطيالسى (ص ١٠٠، رقم ٧٤٠)، وابن أبى شيبة (٦/٦١، رقم ٢٩٤٨٣)، وأحمد (٤/٢٨٥، رقم ١٨٥٣٩) قال الهيثمى (١٠/٨٥): رجاله رجال الصحيح. والنسائى فى الكبرى (٦/٣٦، رقم ٩٩٥٣)، وابن حبان (٣/١٣٠، رقم ٨٥٠)، والحاكم (١/٦٧٩، رقم ١٨٤٥) وقال: صحيح على شرط الشيخين.\n٢٣٢٧٣- من قال لا إله إلا الله وحده والله أكبر لا إله إلا الله وحده لا إله إلا الله لا شريك له لا إله إلا الله له الملك وله الحمد لا إله إلا الله لا حول ولا قوة إلا بالله من قالهن فى يوم أو ليلة أو شهر ثم مات من ذلك اليوم أو تلك الليلة أو ذلك الشهر غفر له ذنبه (الخطيب عن أبى هريرة)","vol":"21","page":190},{"text":"أخرجه الخطيب (٢/١٨٤) وقال: قال الشيخ أبو بكر: هذا حديث غريب جدًّا.\n٢٣٢٧٤- من قال لا إله إلا الله وكفر بما يعبد من دون الله حرم ماله ودمه وحسابه على الله (أحمد، ومسلم، وابن حبان، والطبرانى عن أبى مالك الأشجعى عن أبيه)\nأخرجه أحمد (٣/٤٧٢، رقم ١٥٩١٥)، ومسلم (١/٥٣، رقم ٢٣)، وابن حبان (١/٣٩٥، رقم ١٧١)، والطبرانى (٨/٣١٩، رقم ٨١٩٤) .\n٢٣٢٧٥- من قال لا إله إلا الله يصدق لسانه قلبه دخل من أى أبواب الجنة الثمانية شاء (ابن النجار عن عقبة بن عامر عن أبى بكر)\n٢٣٢٧٦- من قال لا حول ولا قوة إلا بالله كان دواء من تسعة وتسعين داء أيسرها الهم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٧٢٧، رقم ١٩٩٠) وقال: صحيح.\n٢٣٢٧٧- من قال لا قدر فاقتلوه (الديلمى عن أبى هريرة)\n٢٣٢٧٨- من قال لامرأته أنت طالق إن شاء الله أو غلامه أنت حر إن شاء الله أو عليه المشى إلى بيت الله إن شاء الله فلا شىء عليه (ابن عدى، والبيهقى عن ابن عباس)","vol":"21","page":191},{"text":"أخرجه ابن عدى (١/٣٣٨، ترجمة ١٦٥ إسحاق بن أبى يحيى الكعبى)، والبيهقى (٧/٣٦١، رقم ١٤٩٠٠) . وأورده أيضًا ابن الجوزى فى العلل المتناهية (٢/٦٤٣) وقال: وللحديث أطراف منها:\" إذا قال الرجل لامرأته أنت طالق \" لا يصح.\n٢٣٢٧٩- من قال لرجل من الأنصار يا يهودى فاضربوه عشرين (عبد الرزاق عن داود بن الحصين عن أبى سفيان مرسلًا)\nأخرجه عبد الرزاق (٧/٤٢٨، رقم ٣٧٤٥) .\n٢٣٢٨٠- من قال لصاحبه يوم الجمعة أنصت والإمام يخطب فقد لغا (ابن أبى شيبة عن عبيد الله بن عبد الله مرسلًا)\nأخرجه ابن أبى شيبة (١/٤٥٧، رقم ٥٢٩٤) .\n٢٣٢٨١- من قال لصاحبه يوم الجمعة والإمام يخطب أنصت فقد لغا (النسائى عن أبى هريرة)\nأخرجه النسائى (٣/١٠٣، رقم ١٤٠١) . وأخرجه أيضًا: الترمذى (٢/٣٨٧، رقم ٥١٢) وقال: حسن صحيح، والبيهقى (٣/٢١٩، رقم ٥٦١٦) .\n٢٣٢٨٢- من قال للمدينة يثرب فكفارته أن يقول المدينة عشر مرات (الحاكم فى تاريخه عن عامر بن ربيعة)","vol":"21","page":192},{"text":"٢٣٢٨٣- من قال ما شاء الله فليجعل بينهما ثم شئت (أحمد، والبيهقى عن قتيلة بنت صيفى الجهنى)\nأخرجه أحمد (٦/٣٧١، رقم ٢٧١٣٨)، والبيهقى (٣/٢١٦، رقم ٥٦٠٢) . وأخرجه أيضًا: النسائى (٧/٦، رقم ٣٧٧٢) والحاكم (٤/٣٣١ رقم ٨٧١٥) وقال: صحيح الإسناد. إسحاق بن راهويه (١/٢٥٥، رقم ٢)، والطبرانى (٢٥/١٣ رقم ٥) .\n٢٣٢٨٤- من قال مثل هذا يقينًا دخل الجنة (النسائى، وابن حبان، والحاكم عن أبى هريرة قال قام بلال ينادى فلما سكت قال رسول الله - ﷺ - … فذكره)\nأخرجه النسائى فى الكبرى (١/٥١٠، رقم ١٦٤١)، وابن حبان (٤/٥٥٣، رقم ١٦٦٧)، والحاكم (١/٣٢١، رقم ٧٣٥) وقال: صحيح الإسناد. أخرجه أيضًا: أحمد (٢/٣٥٢، رقم ٨٦٠٩) .","vol":"21","page":193},{"text":"٢٣٢٨٥- من قال هؤلاء الكلمات يوم الجمعة سبع مرات فمات فى ذلك اليوم دخل الجنة ومن قالها فى ليلة الجمعة فمات فى تلك الليلة دخل الجنة من قال اللهم أنت ربى لا إله إلا أنت خلقتنى وأنا عبدك وابن أمتك وفى قبضتك ناصيتى بيدك أمسيت على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء بنعمتك وأبوء بذنبى فاغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت (البيهقى فى شعب الإيمان، وابن النجار عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/١١٤، رقم ٣٠٤٣) .\n٢٣٢٨٦- من قال وهو ساجد ثلاث مرات رب اغفر لى رب اغفر لى لم يرفع حتى يغفر له (أبو عبد الله بن مخلد الدورى العطار فى جزئه، والديلمى عن أبى سعيد)\n٢٣٢٨٧- من قام إذا استقلت الشمس فتوضأ فأحسن وضوءه ثم قام فصلى ركعتين غفر له خطاياه أو قال كان كما ولدته أمه (أحمد، والدارمى، وأبو يعلى عن عقبة بن عامر)\nأخرجه أحمد (١/١٩، رقم ١٢١)، والدارمى (١/١٩٦، رقم ٧١٦)، وأبو يعلى (١/٢١٣، رقم ٢٤٩) .","vol":"21","page":194},{"text":"٢٣٢٨٨- من قام إلى الوضوء فغسل يديه خرجت الخطايا من يديه فإذا مضمض خرجت الخطايا من فيه فإذا استنشق خرجت من أنفه فكذلك حتى يغسل القدمين فإن خرج إلى صلاة مفروضة كانت كحجة مبرورة وإن خرج إلى صلاة تطوع كانت كعمرة مبرورة (عبد الرزاق، والطبرانى عن أبى أمامة)\nأخرجه عبد الرزاق (١/٥٠، رقم ١٥٢)، والطبرانى (٨/٢٤٨، رقم ٧٩٧٥) .\n٢٣٢٨٩- من قام بـ ﴿قل هو الله أحد. الله الصمد﴾ [الإخلاص: ١-٢] فقد قرأ ثلث القرآن (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٦٩) قال الهيثمى: رجاله ثقات.","vol":"21","page":195},{"text":"٢٣٢٩٠- من قام بخطبة لا يلتمس بها إلا رياء وسمعة أوقفه الله يوم القيامة موقف رياء وسمعة (أحمد، وابن سعد، ويعقوب بن سفيان، والبغوى، وابن السكن، والباوردى، وابن منده، وابن قانع، والطبرانى، وأبو نعيم، والضياء عن بشير بن عقربة الجهنى ويقال بشر، قال البغوى ولا أعلم له غيره وقال ابن السكن هذا حديث مشهور وقال ابن عساكر روى حديثين)\nأخرجه أحمد (٣/٥٠٠، رقم ١٦١١٧)، وابن سعد (٧/٤٢٩)، والطبرانى (٢/٤٢، رقم ١٢٢٧) قال الهيثمى (٢/١٩١): رجاله موثقون. وابن عساكر (١٠/٢٩٩) .\n٢٣٢٩١- من قام بعشر آيات لم يكتب من الغافلين ومن قام بمائة آية كتب من القانتين ومن قام بألف آية كتب من المقنطرين (أبو داود، وابن حبان، وابن السنى، والبيهقى فى شعب الإيمان عن ابن عمرو، ورواه الطبرانى بلفظ ومن قام بألف آية كتب من الشاكرين)","vol":"21","page":196},{"text":"أخرجه أبو داود (٢/٥٧، رقم ١٣٩٨)، وابن حبان (٦/٣١٠، رقم ٢٥٧٢)، والبيهقى فى شعب الإيمان (٢/٤٠٠، رقم ٢١٩٤) . وأخرجه أيضًا: ابن خزيمة (٢/١٨١، رقم ١١٤٤) .\n٢٣٢٩٢- من قام بعشر آيات لم يكتب من الغافلين ومن قام بمائة آية كتب من القانتين ومن قام بمائتى آية كتب من الفائزين (الشيرازى فى الألقاب، وابن مردويه عن أبى سعيد)\nأخرجه أيضًا: الدارمى (٢/٥٥٧، رقم ٣٤٥٨) .\n٢٣٢٩٣- من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه (البخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة. النسائى عن عائشة)\nحديث أبى هريرة: أخرجه البخارى (١/٢٢، رقم ٣٧)، ومسلم (١/٥٢٣، رقم ٧٥٩)، وأبو داود (٢/٤٩، رقم ١٣٧١)، والترمذى (٣/١٧١، رقم ٨٠٨) وقال: حسن صحيح. والنسائى (٨/١١٧، رقم ٥٠٢٥)، وابن حبان (٨/٤٣٧، رقم ٣٦٨٢) . وأخرجه أيضًا: البيهقى (٢/٤٩١، رقم ٤٣٧٣) .","vol":"21","page":197},{"text":"حديث عائشة: أخرجه النسائى (٤/١٥٥، رقم ٢١٩٥) .\n٢٣٢٩٤- من قام فى الصلاة فالتفت رد الله عليه صلاته (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٨١) قال الهيثمى: فيه يوسف بن عطية وهو ضعيف.\n٢٣٢٩٥- من قام ليلة القدر إيمانًا واحتسابًا غفر له ما تقدم من ذنبه (أحمد، والبخارى، وأبو داود، والترمذى، والنسائى، وابن حبان عن أبى هريرة. النسائى عن عائشة)\nأخرجه أحمد (٢/٣٤٧، رقم ٨٥٥٩)، والبخارى (٢/٦٧٢، رقم ١٨٠٢)، وأبو داود (٢/٤٩، رقم ١٣٧٢)، والترمذى (٣/٦٧، رقم ٦٨٣) وقال: غريب. والنسائى (٨/١١٨، رقم ٥٠٢٧)، وابن حبان (٨/٤٣٧، رقم ٣٦٨٢) . وأخرجه أيضًا: مسلم (١/٥٢٣، رقم ٧٦٠)، والبيهقى (٤/٣٠٦، رقم ٨٣٠٦) .\nحديث عائشة: أخرجه النسائى (٤/١٥٥، رقم ٢١٩٣) .\n٢٣٢٩٦- من قام ليلتى العيدين محتسبًا لله لم يمت قلبه يوم تموت القلوب (ابن ماجه عن أبى أمامة)","vol":"21","page":198},{"text":"أخرجه ابن ماجه (١/٥٦٧، رقم ١٧٨٢) قال البوصيرى (٢/٨٥): هذا إسناد ضعيف.\n٢٣٢٩٧- من قام مقام رياء أقامه الله مقام رياء وسمعة (ابن منده، وابن عساكر عن بشير بن عقربة)\nأخرجه ابن عساكر (١٠/٢٩٩) .\n٢٣٢٩٨- من قام مقام رياء راءى الله به ومن قام مقام سمعة سمع الله به (الطبرانى عن عوف بن مالك) . ابن النجار عن أبى هند الدارى.\nحديث عوف بن مالك أخرجه الطبرانى (١٨/٥٦، رقم ١٠١) قال الهيثمى (١٠/٢٢٣): إسناده حسن.\n٢٣٢٩٩- من قام مقام رياء وسمعة راءى الله به يوم القيامة وسمع به (أحمد، وابن سعد، وابن قانع، والباوردى، والطبرانى، وأبو نعيم عن أبى هند الدارى أخى تميم الدارى)","vol":"21","page":199},{"text":"أخرجه أحمد (٥/٢٧٠، رقم ٢٢٣٧٦)، وابن قانع (١/١٠٦)، والطبرانى (٢٢/٣١٩، رقم ٨٠٣) . وأخرجه أيضًا: الدارمى (٢/٤٠٠، رقم ٢٧٤٨)، والحارث كما فى بغية الباحث (٢/٨٣٥، رقم ٨٨٠) قال الهيثمى (١٠/٢٢٣): رواه أحمد والبزار والطبرانى بنحوه ورجال أحمد والبزار وأحد أسانيد الطبرانى رجال الصحيح.\n٢٣٣٠٠- من قام مقام رياء وسمعة فإنه فى مقت الله حتى يجلس (الطبرانى عن عبد الله بن قيس الخزاعى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٢٣) قال الهيثمى: فيه يزيد بن عياض وهو متروك.\n٢٣٣٠١- من قام من الليل فتوضأ ومضمض فاه ثم قال سبحان الله مائة مرة والحمد لله مائة مرة والله أكبر مائة مرة ولا إله إلا الله مائة مرة غفرت له ذنوبه إلا الدماء والأموال فإنها لا تبطل (الطبرانى عن سعد بن جنادة)\nأخرجه الطبرانى (٦/٥٢، رقم ٥٤٨٤) قال الهيثمى (٢/٢٦٤): فيه الحسين بن الحسن بن عطية العوفى وهو ضعيف.","vol":"21","page":200},{"text":"٢٣٣٠٢- من قام من مجلسه ثم رجع فهو أحق به (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: الدارمى (٢/٣٦٦، رقم ٢٦٥٤) . والديلمى (٣/٤٩٣، رقم ٥٥٢٩) .\n٢٣٣٠٣- من قام من مجلسه يوم الجمعة وعاد فهو أحق به (البيهقى عن عروة مرسلًا)\nأخرجه البيهقى (٣/٢٣٤، رقم ٥٦٩٥) وقال: هذا منقطع.\n٢٣٣٠٤- من قبض يتيمًا من بين المسلمين إلى طعامه وشرابه أدخله الله الجنة البتة إلا أن يعمل ذنبًا لا يغفر (الترمذى وضعفه عن ابن عباس)\nأخرجه الترمذى (٤/٣٢٠، رقم ١٩١٧) وقال: حنش هو حسين بن قيس وهو أبو على الرحبى وسليمان التيمى يقول حنش وهو ضعيف عند أهل الحديث.\n٢٣٣٠٥- من قبل بين عينى أمه كان له سترًا من النار (ابن عدى، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن عباس قال ابن عدى هذا منكر إسنادًا ومتنًا)","vol":"21","page":201},{"text":"أخرجه ابن عدى (٢/٣٩٣ ترجمة ٥١٥ حفص بن سلم أو مقاتل السمرقندى) وقال: ليس هو ممن يعتمد على رواياته. وقال: هذا منكر إسنادا ومتنا. والبيهقى فى شعب الإيمان (٦/١٨٧، رقم ٧٨٦١) وقال: إسناده غير قوى. وأخرجه أيضًا: الديلمى (٣/٥٢٧، رقم ٥٦٥٠) .\n٢٣٣٠٦- من قبل منى الكلمة التى عرضتها على عمى فردها على فهى له نجاة (أحمد، وابن أبى شيبة، وأبو يعلى، والبيهقى فى شعب الإيمان عن أبى بكر الصديق وصححه)\nأخرجه أحمد (١/٦، رقم ٢٠)، وأبو يعلى (١/٢٢، رقم ١٠)، والبيهقى فى شعب الإيمان (١/١٠٧، رقم ٩٢) . وأخرجه أيضًا: البزار (١/٥٧، رقم ٤) قال الهيثمى (١/١٤): فيه رجل لم يسم.\n٢٣٣٠٧- من قتل تحت راية عمية ينصر العصبية ويغضب لعصبية فقتلة جاهلية (الطيالسى، ومسلم، والنسائى، وأبو عوانة، وابن حبان عن جندب. ابن ماجه عن أبى هريرة)","vol":"21","page":202},{"text":"حديث جندب: أخرجه الطيالسى (ص ١٧٧، رقم ١٢٥٩)، ومسلم (٣/١٤٧٨، رقم ١٨٥٠)، والنسائى فى الكبرى (٢/٣١٥، رقم ٣٥٨٠)، وأبو عوانة (٤/٤٢٣، رقم ٧١٨٠)، وابن حبان (١٠/٤٤٠، رقم ٤٥٧٩) .\nحديث أبى هريرة: أخرجه ابن ماجه (٢/١٣٠٢، رقم ٣٩٤٨) .\n٢٣٣٠٨- من قتل حية أو عقربًا فكأنما قتل كافرًا (أبو معاذ عبد الرحمن بن محمد السجزى فى معجمه، والخطيب، وابن النجار عن ابن مسعود)\nأخرجه الخطيب (٢/٢٣٤) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٣٦، رقم ١٩٦٢١)، والطبرانى\n(٩/٣٥١، رقم ٩٧٤٥) .\n٢٣٣٠٩- من قتل حية فكأنما قتل كافرًا من أهل الحرب ومن قتل زنبورًا كتب له ثلاث حسنات ومحى عنه مثلها سيئات ومن قتل عقربًا كتب له سبع حسنات ومحى عنه مثلها سيئات (الديلمى عن ابن مسعود)\nأخرجه أيضًا: الشاشى (٢/١٦٤، رقم ٧١٧) .\n٢٣٣١٠- من قتل حية فكأنما قتل مشركا قد حل دمه (أحمد، والطبرانى عن ابن مسعود)","vol":"21","page":203},{"text":"أخرجه أحمد (١/٣٩٤، رقم ٣٧٤٦)، والطبرانى (١٠/١٠٦، رقم ١٠١٠٩) . قال الهيثمى (٤/٤٦): رواه أحمد وأبو يعلى والبزار بنحوه والطبرانى فى الكبير مرفوعا وموقوفًا قال البزار فى حديثه وهو مرفوع: من قتل حية أو عقربًا وهو موقوف فى الطبرانى ورجال البزار رجال الصحيح.\n٢٣٣١١- من قتل حية فله سبع حسنات ومن قتل وزغة فله حسنة ومن ترك حية خشية الطلب فليس منا (أحمد، والطبرانى، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٤٢٠، رقم ٣٩٨٤)، والطبرانى كما فى مجمع الزوائد (٤/٤٥) قال الهيثمى: رواه أحمد والطبرانى فى الكبير ورجال أحمد رجال الصحيح إلا أن المسيب بن رافع لم يسمع من ابن مسعود والله أعلم. وابن حبان (١٢/٤٤٦ رقم ٥٦٣٠) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (٢/٣٢٢، رقم ٢٤٨٦) .\nومن غريب الحديث: \"الطلب\": أى الثأر.","vol":"21","page":204},{"text":"٢٣٣١٢- من قتل خطأ فديته مائة من الإبل ثلاثون بنت مخاض وثلاثون بنت لبون وثلاثون حقة وعشرة بنو لبون (أحمد، والنسائى، والبيهقى وضعفه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢٢٤، رقم ٧٠٩٠)، والنسائى (٨/٤٢، رقم ٤٨٠١)، والبيهقى (٨/٧٤، رقم ١٥٩٣٥) وقال: على محمد بن راشد ضعيف عند أهل الحديث. وأخرجه أيضًا: أبو داود (٤/١٨٤، رقم ٤٥٤١)، وابن ماجه (٢/٨٧٨، رقم ٢٦٣٠) .\n٢٣٣١٣- من قتل دون أهله ظلمًا فهو شهيد ومن قتل دون ماله ظلمًا فهو شهيد ومن قتل دون جاره ظلمًا فهو شهيد ومن قتل فى ذات الله فهو شهيد (ابن النجار عن ابن عباس)","vol":"21","page":205},{"text":"٢٣٣١٤- من قتل دون ماله فهو شهيد (ابن مردويه، والضياء عن أنس. النسائى، والضياء عن علقمة بن مرثد عن أبى جعفر عن أبيه. النسائى عن علقمة بن مرثد عن أبى جعفر مرسلًا وقال: هذا هو الصواب والموصول خطأ. عبد الرزاق، وأحمد، والبخارى، ومسلم، والترمذى عن ابن عمرو. الطبرانى عن شداد بن أوس. الخطيب عن أبى هريرة. الطبرانى عن ابن مسعود. الطبرانى، وابن النجار عن ابن عمر. عبد الرزاق عن عمر بن عبد العزيز بلاغًا. أحمد، وأبو يعلى عن السيد الحسين. أبو يعلى، وابن راهويه عن على. الترمذى - حسن صحيح - وابن ماجه، وابن حبان، والطبرانى عن سعيد بن زيد. سمويه، والخطيب عن جابر. ابن عساكر عن سويد بن مقرن. البغوى، والطبرانى، وأبو نعيم، وابن عساكر عن عبد الله بن الزبير وعبد الله بن عامر بن كريز معًا)\nحديث أنس: أخرجه الضياء (٦/٢٨٤، رقم ٢٢٩٩) .\nحديث علقمة: أخرجه النسائى (٧/١١٦، رقم ٤٠٩٣) .","vol":"21","page":206},{"text":"حديث أبى جعفر المرسل: أخرجه النسائى (٧/١١٦، رقم ٤٠٩٣)، وذكر أن الموصول خطأ والصواب المرسل.\nحديث عبد الله بن عمرو: أخرجه عبد الرزاق (١٠/١١٣، رقم ١٨٥٦٢)، وأحمد (٢/٢٢٣، رقم ٧٠٨٤)، والبخارى (٢/٨٧٧، رقم ٢٣٤٨)، ومسلم (١/١٢٤، رقم ١٤١)، والترمذى (٤/٢٩، رقم ١٤١٩) . وأخرجه أيضًا: النسائى (٧/١١٥، رقم ٤٠٨٧) .\nحديث شداد بن أوس: أخرجه الطبرانى (٧/٢٩٢، رقم ٧١٧٠) . قال الهيثمى (٤/١٧٦)، (٦/٢٤٥): فيه قزعة بن سويد، وثقه ابن معين فى رواية، وابن عدى، وضعفه الجمهور، وبقية رجاله ثقات.\nحديث أبى هريرة: أخرجه الخطيب (٢/٣٢٩) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/٢٠١، رقم ١٠٤٦٣) . قال الهيثمى (٦/٢٤٤): فيه عبيد بن محمد المحارمى وهو ضعيف.\nحديث عمر بن عبد العزيز: أخرجه عبد الرزاق (١٠/١١٦، رقم ١٨٥٦٩) .\nحديث السيد الحسين: أخرجه أحمد (١/٧٨، ٥٩٠) .","vol":"21","page":207},{"text":"حديث على بن أبى طالب: أخرجه أبو يعلى (١٢/١٤٦ رقم ٦٧٧٥) . وأخرجه أيضًا: أحمد (١/٧٨، رقم ٥٩٠) .\nحديث سعيد بن زيد: أخرجه الترمذى (٤/٢٨، رقم ١٤١٨)، وابن ماجه (٢/٨٦١، رقم ٢٥٨٠)، وابن حبان\n(١١/١١١، رقم ٤٧٩٠)، والطبرانى (١/١٥٢، رقم ٣٥٢) . وأخرجه أيضًا: الشافعى (١/٣١٣)، وأبو داود (٤/٢٤٦، رقم ٤٧٧٢)، وابن عساكر (٥/٢٢٣) .\nحديث جابر: أخرجه الخطيب (١١/٢١٧) .\nحديث سويد بن مقرن: أخرجه ابن عساكر (٢١/٢٨٨) .\nحديث ابن الزبير وابن كريز معًا: أخرجه ابن عساكر (٢٩/٢٤٨) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد (١/٤٠٨ رقم ٥٦٧)، وابن قانع (٢/١٢٥)، والطبرانى فى الأوسط (٨/٩٣، رقم ٨٠٦٩)، والحاكم (٣/٧٤١، رقم ٦٦٩٧) . قال الهيثمى (٦/٢٤٥): رواه عنهما الطبرانى فى الأوسط، ورواه الكبير، عن ابن الزبير وحده. وكذلك رواه البزار، وفيه عبد الله بن مصعب الزبير، وهو ضعيف.","vol":"21","page":208},{"text":"٢٣٣١٥- من قتل دون ماله فهو شهيد ومن قتل دون دمه فهو شهيد ومن قتل دون دينه فهو شهيد ومن قتل دون أهله فهو شهيد (عبد الرزاق، وأحمد، والعدنى، وعبد بن حميد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وأبو يعلى، والبيهقى، والضياء عن سعيد بن زيد)\nوأخرجه عبد الرزاق (١٠/١١٤، رقم ١٨٥٦٥)، وأحمد (١/١٩٠، رقم ١٦٥٢)، وعبد بن حميد (ص ٦٦، رقم ١٠٦)، وأبو داود (٤/٢٤٦، رقم ٤٧٧٢)، والترمذى (٤/٣٠، رقم ١٤٢١) وقال: حسن صحيح. والنسائى (٧/١١٦، رقم ٤٠٩٥)، وأبو يعلى (٢/٢٤٨، رقم ٩٤٩)، والبيهقى (٣/٢٦٦، رقم ٥٨٥٨)، والضياء (٣/٢٩٢، رقم ١٠٩٢) وقال: إسناده حسن.\n٢٣٣١٦- من قتل دون ماله مظلومًا فله الجنة (النسائى، والطبرانى عن ابن عمرو)\nأخرجه النسائى فى الكبرى (٢/٣٠٩، رقم ٣٥٤٩) . وأخرجه أيضًا: أحمد (٢/٢٢٣، رقم ٧٠٨٤)، والبيهقى\n(٨/٣٣٥، رقم ١٧٤١٢) .","vol":"21","page":209},{"text":"٢٣٣١٧- من قتل دون مظلمته فهو شهيد (النسائى، وابن قانع، والطبرانى، والضياء عن سويد بن مقرن. أحمد عن ابن عباس)\nحديث سويد: أخرجه النسائى (٧/١١٧، رقم ٤٠٩٦)، والطبرانى (٧/٨٦، رقم ٦٤٥٤) .\nحديث ابن عباس: أخرجه أحمد (١/٣٠٥، رقم ٢٧٨٠) . قال الهيثمى (٦/٢٤٤): رجاله رجال الصحيح.\n٢٣٣١٨- من قتل رجلًا من أهل الذمة لم يجد ريح الجنة وإن ريحها ليوجد من مسيرة سبعين عامًا (أحمد، والنسائى، والبغوى عن رجل من الصحابة)\nأخرجه أحمد (٤/٢٣٧، رقم ١٨٠٩٧)، والنسائى (٨/٢٥، رقم ٤٧٤٩) .\n٢٣٣١٩- من قتل صبرًا كان كفارة لخطاياه (ابن النجار عن عمرو بن شعيب عن أبيه عن جده)\n٢٣٣٢٠- من قتل صغيرًا أو كبيرًا أو أحرق نخلًا أو قطع شجرة مثمرة أو ذبح شاة لإهابها لم يرجع كفافًا (أحمد عن ثوبان)\nأخرجه أحمد (٥/٢٧٦، رقم ٢٢٤٢٢) . قال الهيثمى (٥/٣١٧): فيه راو لم يسم وابن لهيعة فيه ضعف.","vol":"21","page":210},{"text":"ومن غريب الحديث: \"من قتل. . .\": أى فى الغزو. \"لم يرجع كفافًا\": لم يرجع بخير أو بثواب يغنيه. \"إهابها\": أى جلدها.\n٢٣٣٢١- من قتل عبده قتلناه ومن جدع عبده جدعناه ومن خصى عبده خصيناه (الطيالسى، وابن أبى شيبة، وأحمد، والدارمى، وأبو داود، والترمذى - حسن غريب - والنسائى، وأبو يعلى، وابن ماجه، والطبرانى، والحاكم، والبيهقى، والضياء عن سمرة. الحاكم عن أبى هريرة)\nحديث سمرة: أخرجه الطيالسى (ص ١٢٢، رقم ٩٠٥)، وابن أبى شيبة (٧/٢٩١، رقم ٣٦١٨٠)، وأحمد (٥/١٠، رقم ٢٠١١٦)، والدارمى (٢/٢٥٠، رقم ٢٣٥٨)، وأبو داود (٤/١٧٦، رقم ٤٥١٦)، والترمذى (٤/٢٦، رقم ١٤١٤) وقال: حسن غريب. والنسائى (٨/٢١، رقم ٤٧٣٨)، وابن ماجه (٢/٨٨٨، رقم ٢٦٦٣)، والطبرانى (٧/١٩٨، رقم ٦٨١٥)، والحاكم (٤/٤٠٨، رقم ٨٠٩٨) وقال: صحيح على شرط البخارى. والبيهقى (٨/٣٥، رقم ١٥٧٢٣) .\nحديث أبى هريرة: أخرجه الحاكم (٤/٤٠٨، رقم ٨٠٩٩) .","vol":"21","page":211},{"text":"٢٣٣٢٢- من قتل عصفورًا بغير حقه سأله الله عنه يوم القيامة قالوا وما حقه قال يذبحه ذبحًا ولا يأخذ بعنقه فيقطعه (أحمد، والطبرانى، والشيرازى فى الألقاب، والبيهقى عن ابن عمرو)\nأخرجه أحمد (٢/١٩٧، رقم ٦٨٦١)، والبيهقى (٩/٢٧٩، رقم ١٨٩١٢) . وأخرجه أيضًا: الطيالسى (ص ٣٠١، رقم ٢٢٧٩)، والبزار (٦/٤٣٣، رقم ٢٤٦٣)، والبيهقى فى شعب الإيمان (٧/٤٨٣، رقم ١١٠٧٥)، والخطيب فى موضح أوهام الجمع والتفريق (١/٥١٩) .\n٢٣٣٢٣- من قتل عصفورًا عبثًا عج إلى الله يوم القيامة منه يقول يا رب إن فلانًا قتلنى عبثًا ولم يقتلنى لمنفعة (أحمد، والنسائى، والبغوى، وابن قانع، وابن حبان، والطبرانى، والضياء عن الشريد بن سويد)","vol":"21","page":212},{"text":"أخرجه أحمد (٤/٣٨٩ رقم ١٩٤٨٨)، والنسائى (٧/٢٣٩، رقم ٤٤٤٦)، وابن قانع (١/٣٤٣)، وابن حبان (١٣/٢١٤ رقم ٥٨٩٤)، والطبرانى (٧/٣١٧، رقم ٧٢٤٥)، وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/٢٧٧)، وابن أبى عاصم فى الآحاد والمثانى (٣/٢١٤، رقم ١٥٧٢)، والخطيب (٨/١١)، والبيهقى فى شعب الإيمان (٧/٤٨٣، رقم ١١٠٧٦) .\nومن غريب الحديث: \"عج\": وهو رفع الصوت بالتلبية.\n٢٣٣٢٤- من قتل على ماله فهو شهيد (عبد الرزاق عن ابن عمرو)\nأخرجه عبد الرزاق (١٠/١١٥، رقم ١٨٥٦٨) .\n٢٣٣٢٥- من قتل فى سبيل الله أو مات فهو فى الجنة (الحميدى، والعدنى، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن عمر)\nأخرجه الحميدى (١/١٣، رقم ٢٣)، وابن حبان (١٠/٤٨١، رقم ٦٢٠)، والحاكم (٢/١١٩، رقم ٢٥٢١) وقال: صحيح. والبيهقى (٦/٣٣٢، رقم ١٢٦٨٩) .","vol":"21","page":213},{"text":"٢٣٣٢٦- من قتل فى سبيل الله فهو شهيد ومن غرق فى سبيل الله فهو شهيد ومن قتله البطن فهو شهيد والمرأة يقتلها نفاسها شهيدة (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٣٠٠) قال الهيثمى: فيه عبد الرحمن بن زياد بن أنعم وهو ضعيف.\n٢٣٣٢٧- من قتل فى سبيل الله فهو شهيد ومن مات فى سبيل الله فهو شهيد ومن مات فى الطاعون فهو شهيد ومن مات فى البطن فهو شهيد ومن غرق فهو شهيد (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١٥٢١، رقم ١٩١٥) . وأخرجه أيضًا: ابن حبان (٧/٤٥٨، رقم ٣١٨٦) .\n٢٣٣٢٨- من قتل فى عِمِّيِّا أو رميا يكون بينهم بحجر أو بسوط فعقله عقل خطأ ومن قتل عمدًا فقود يديه فمن حال بينه وبينه فعليه لعنة الله والملائكة والناس أجمعين (أبو داود، والنسائى، وابن ماجه، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٤/١٩٦، رقم ٤٥٩١)، والنسائى (٨/٤٠، رقم ٤٧٩٠)، وابن ماجه (٢/٨٨٠، رقم ٢٦٣٥)، والبيهقى (٨/٤٥، رقم ١٥٧٨١) .","vol":"21","page":214},{"text":"٢٣٣٢٩- من قتل فى عِمِّيِّا رميا بحجر أو ضربًا بالسوط أو بعصا فقتله قتل الخطأ ومن قتل اغتباطا فهو قود لا يحال بينه وبين قاتله فمن حال بينه وبين قاتله فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه الله صرفًا ولا عدلًا (عبد الرزاق عن ابن عباس)\nأخرجه أيضًا: الدارقطنى (٣/٩٣) .\n٢٣٣٣٠- من قتل فى عِمِّيِّا فى رمى يكون بينهم بحجارة أو بالسياط أو ضرب بعصا فهو خطأ وعقله عقل الخطأ ومن قتل عمدًا فهو قود يد ومن حال دونه فعليه لعنة الله وغضبه يقبل الله منه صرفا ولا عدلا (أبو داود، والبيهقى عن طاوس مرسلًا. أبو داود، والنسائى، والبيهقى عن طاوس عن ابن عباس)\nحديث طاوس: أخرجه أبو داود (٤/١٨٣، رقم ٤٥٣٩)، والبيهقى (٨/٤٥، رقم ١٥٧٨٠) وقال: هذا مرسل.\nحديث ابن عباس: أخرجه أبو داود (٤/١٨٣، رقم ٤٥٤٠)، والنسائى فى الكبرى (٤/٢٣١، رقم ٦٩٩٢)، والبيهقى (٨/٤٥، رقم ١٥٧٨١) .","vol":"21","page":215},{"text":"ومن غريب الحديث: \"عميا\": بالكسر والتشديد والقصر من العمى والمعنى: من قتل فى حالة غير واضحة، لا يدرى فيها القاتل، ولا حال قتله، أو فى شجار جرى بينهم فوجد بينهم قتيل.\n٢٣٣٣١- من قتل قتيلًا فإنه لا يرثه وإن لم يكن له وارث غيره وإن كان ولده أو والده (البيهقى عن ابن عباس. عبد الرزاق عن عمرو بن شعيب مرسلًا)\nحديث ابن عباس: أخرجه البيهقى (٦/٢٢٠، رقم ١٢٠٢٢) .\nحديث عمرو بن شعيب المرسل: أخرجه عبد الرزاق (٩/٤٠٦، رقم ١٧٧٩٨) .\n٢٣٣٣٢- من قتل قتيلا من أهل الذمة لم يرح رائحة الجنة وإن ريحها ليوجد من مسيرة مائة عام (الطبرانى، والحاكم، والبيهقى عن ابن عمرو)\nأخرجه الحاكم (٢/١٣٧، رقم ٢٥٨٠) وقال: صحيح على شرط الشيخين. والبيهقى (٨/١٣٣، رقم ١٦٢٦٠) . وأخرجه أيضًا: النسائى (٨/٢٥، رقم ٤٧٥٠) .","vol":"21","page":216},{"text":"٢٣٣٣٣- من قتل كافرًا فله سلبه (الطيالسى، وأحمد، أبو داود، وأبو عوانة، والطحاوى، وابن حبان، والحاكم، والبيهقى عن أنس. ابن عساكر عن عوف بن مالك الأشجعى. مالك، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى قتادة. أحمد، وابن ماجه، والطبرانى، وأبو يعلى، والضياء عن سمرة)\nحديث أنس: أخرجه الطيالسى (ص ٢٧٦، رقم ٢٠٧٩)، وأحمد (٣/١١٤، رقم ١٢١٥٢)، وأبو داود (٣/٧١، رقم ٢٧١٨)، وأبو عوانة (٤/٣٣٢، رقم ٦٨٧٥)، والطحاوى (٣/٢٢٧)، وابن حبان (١١/١٦٦، رقم ٤٨٣٦)، والحاكم (٣/٣٩٧، رقم ٥٥٠٥) وقال: صحيح على شرط مسلم. والبيهقى (٦/٣٠٦، رقم ١٢٥٤٢) . وأخرجه أيضًا: ابن عساكر (١٩/٤١١) .\nحديث عوف بن مالك: أخرجه ابن عساكر (٥٠/٤١) .","vol":"21","page":217},{"text":"حديث أبى قتادة: أخرجه البخارى (٣/١١٤٤، رقم ٢٩٧٣) ومسلم (٣/١٣٧٠، رقم ١٧٥١)، وأبو داود (٣/٧٠، رقم ٢٧١٧)، والترمذى (٤/١٣١، رقم ١٥٦٢) وقال: صحيح. وأخرجه أيضًا: أحمد (٥/٢٩٥، رقم ٢٢٥٧١) .\nحديث سمرة: أخرجه الطبرانى (٧/٢٤٦، رقم ٧٠٠٠) .\nومن غريب الحديث: \"سلبه\": ومعناه أخذ ما على المقتول من ملبوس وغيره.\n٢٣٣٣٤- من قتل له قتيل فهو بخير النظرين إما أن يقاد وإما أن يفدى (النسائى، وابن ماجه عن أبى هريرة)\nأخرجه النسائى (٨/٣٨، رقم ٤٧٨٥)، وابن ماجه (٢/٨٧٦، رقم ٢٦٢٤) .\n٢٣٣٣٥- من قتل مؤمنًا فاغتبط بقتله لم يقبل الله منه صرفًا ولا عدلًا (أبو داود، والشاشى، وابن أبى عاصم فى الديات، والطبرانى، والبيهقى، والضياء عن عبادة بن الصامت)\nأخرجه أبو داود (٤/١٠٣، رقم ٤٢٧٠)، والبيهقى (٨/٢١، رقم ١٥٦٣٩) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٦٦، رقم ١١٣١١) .\nومن غريب الحديث: \"فاغتبط\": فسعد وسر.","vol":"21","page":218},{"text":"٢٣٣٣٦- من قتل متعمدًا دفع إلى أولياء المقتول فإن شاءوا قتلوا وإن شاءوا أخذوا الدية وهى ثلاثون حقة وثلاثون جذعة وأربعون خلفة وما صولحوا عليه فهو لهم (أحمد، والترمذى - حسن غريب – وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/١٨٣، رقم ٦٧١٧)، والترمذى (٤/١١، رقم ١٣٨٧) وقال: حسن غريب. وابن ماجه (٢/٨٧٧، رقم ٢٦٢٦)، والبيهقى (٨/٧٠، رقم ١٥٩٠٨) .\n٢٣٣٣٧- من قتل متعمدًا فإنه يدفع إلى أهل القتيل فإن شاءوا قتلوا وإن شاءوا أخذوا العقل دية مسلمة وهى مائة من الإبل ثلاثون حقة وثلاثون جذعة وأربعون خلفة فذلك للعمد إذا لم يقتل صاحبه (عبد الرزاق عن عمرو بن شعيب مرسلًا. عبد الرزاق عن الشعبى عن أبى موسى الأشعرى والمغيرة بن شعبة)\nحديث عمرو بن شعيب المرسل: أخرجه عبد الرزاق (٩/٢٧٢، رقم ١٧١٧٦) .\nحديث أبى موسى والمغيرة: أخرجه عبد الرزاق (٩/٢٨٣، رقم ١٧٢١٩) .","vol":"21","page":219},{"text":"٢٣٣٣٨- من قتل معاهدا بغير كنهه حرم الله عليه الجنة (الطيالسى، وأحمد، وأبو داود، والنسائى، والحاكم، والبيهقى عن أبى بكرة)\nأخرجه الطيالسى (ص ١١٨، رقم ٨٧٩)، وأحمد (٥/٣٦، رقم ٢٠٣٩٣)، وأبو داود (٣/٨٣، رقم ٢٧٦٠)، والنسائى (٨/٢٤ رقم ٤٧٤٧) والحاكم (٢/١٥٤ رقم ٢٦٣١) وقال: صحيح الإسناد. والبيهقى (٩/٢٣١ رقم ١٨٦٢٩)\n٢٣٣٣٩- من قتل معاهدًا لم يرح رائحة الجنة وإن ريحها ليوجد من مسيرة أربعين عامًا (أحمد، والبخارى، والنسائى، وابن ماجه عن ابن عمرو)\nأخرجه أحمد (٢/١٨٦، رقم ٦٧٤٥)، والبخارى (٣/١١٥٥، رقم ٢٩٩٥)، والنسائى (٨/٢٥، رقم ٤٧٥٠)، وابن ماجه (٢/٨٩٦، رقم ٢٦٨٦) .\n٢٣٣٤٠- من قتل معاهدًا له ذمة الله وذمة رسوله فقد خفر ذمة الله ولا يرح رائحة الجنة وإن ريحها ليوجد من مسيرة سبعين عامًا (ابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (٢/٨٩٦، رقم ٢٦٨٧)، والحاكم (٢/١٣٩، رقم ٢٥٨١) .","vol":"21","page":220},{"text":"ومن غريب الحديث: \"خفر\": أى نقض.\n٢٣٣٤١- من قتل منكم صابرًا مقبلًا فى سبيل الله فإنه فى الجنة (الطبرانى، والضياء عن سمرة)\nأخرجه الطبرانى (٧/٢٦٩، رقم ٧١٠١) قال الهيثمى (٥/٢٩٥): فى إسناد الطبرانى مستور وبقية رجاله ثقات.\n٢٣٣٤٢- من قتل نفسا معاهدة بغير حقها لم يرح رائحة الجنة وإن رائحة الجنة لتوجد من مسيرة مائة عام (الطبرانى، والحاكم، والبيهقى عن أبى بكرة)\nأخرجه الحاكم (١/١٠٥، رقم ١٣٤)، والبيهقى (٩/٢٠٥، رقم ١٨٥١٤) . وأخرجه أيضًا: النسائى (٥/٢٢٦، رقم ٨٧٤٣)، وأحمد (٥/٥٠، رقم ٢٠٥٢٥)، والبزار (٩/١٣٨، رقم ٣٦٩٦)، والطبرانى فى الأوسط (٣/٢٠١، رقم ٢٩٢٣) .\n٢٣٣٤٣- من قتل نفسا معاهدة بغير حقها لم يرح رائحة الجنة وإن ريحها ليوجد من مسيرة خمسمائة عام (الطبرانى، والحاكم عن أبى بكرة)","vol":"21","page":221},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٩٣) قال الهيثمى: فيه محمد بن عبد الرحمن العلاف ولم أعرفه وبقية رجاله ثقات. والحاكم (١/١٠٥، رقم ١٣٣) وقال: صحيح على شرط مسلم.\n٢٣٣٤٤- من قتل نفسًا معاهدة بغير حلها حرم الله عليه الجنة أن يشم ريحها وإن ريحها ليوجد من مسيرة مائة عام (عبد الرزاق، وأحمد، والنسائى، والبيهقى عن أبى بكرة)\nأخرجه عبد الرزاق (١٠/١٠٢، رقم ١٨٥٢١)، وأحمد (٥/٥١، رقم ٢٠٥٣٤)، والنسائى (٨/٢٥، رقم ٤٧٤٨)، والبيهقى (٨/١٣٣، رقم ١٦٢٦١) . وأخرجه أيضًا: البزار (٩/١٣٨، رقم ٣٦٩٦) .\n٢٣٣٤٥- من قتل نفسه بحديدة فحديدته فى يده يتوجأ بها فى بطنه فى نار جهنم خالدًا مخلدًا فيها أبدًا، ومن شرب سمًا فقتل نفسه فهو يتحساه فى نار جهنم خالدًا مخلدًا فيها أبدًا ومن تردى من جبل فهوى فقتل نفسه فهو يتردى فى نار جهنم خالدًا مخلدًا فيها أبدًا (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن أبى هريرة)","vol":"21","page":222},{"text":"أخرجه أحمد (٢/٢٥٤، رقم ٧٤٤١)، والبخارى (٥/٢١٧٩، رقم ٥٤٤٢)، ومسلم (١/١٠٣، رقم ١٠٩)، والترمذى (٤/٣٨٦، رقم ٢٠٤٤) صحيح. والنسائى (٤/٦٦، رقم ١٩٦٥)، وابن ماجه (٢/١١٤٥، رقم ٣٤٦٠) . وأخرجه أيضًا: الدارمى (٢/٢٥٢، رقم ٢٣٦٢)، وأبو عوانة (١/٤٩، رقم ١٢٣) وابن حبان (١٣/٣٢٥، رقم ٥٩٨٦)، والبيهقى (٨/٢٣، رقم ١٥٦٥٥) .\n٢٣٣٤٦- من قتل نفسه بشىء فى الدنيا عذب به فى يوم القيامة (الطبرانى عن ثابت بن الضحاك)\nأخرجه الطبرانى (٢/٧٢، رقم ١٣٢٨) .\n٢٣٣٤٧- من قتل نفسه بشىء متعمدا عذب به يوم القيامة فى نار جهنم ومن حلف على يمين غير الإسلام كاذبًا متعمدًا فهو كما قال ومن قال لمؤمن يا كافر فهو كقتله (الطبرانى عن ثابت بن الضحاك)\nأخرجه الطبرانى (٢/٧٢، رقم ١٣٢٩) .","vol":"21","page":223},{"text":"٢٣٣٤٨- من قتل وزغًا فى أول ضربة كتبت له مائة حسنة ومن قتلها فى الضربة الثانية فله كذا وكذا حسنة لدون الأولى وإن قتلها فى الضربة الثالثة فله كذا وكذا حسنة لدون الثانية (أحمد، ومسلم، وأبو داود، والنسائى، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٥، رقم ٨٦٤٤)، ومسلم (٤/١٧٥٨، رقم ٢٢٤٠)، وأبو داود (٤/٣٦٦، رقم ٥٢٦٣)، والترمذى (٤/٧٦، رقم ١٤٨٢) وقال: حسن صحيح. وابن ماجه (٢/١٠٧٦، رقم ٣٢٢٩) . وأخرجه أيضًا: البيهقى (٢/٢٦٧ رقم ٣٢٥٤) .\n٢٣٣٤٩- من قتله الحرورية فهو شهيد (أبو الشيخ عن ابن عمر)\nأخرجه أيضًا: ابن عدى (٦/١٧٧، ترجمة ١٦٦٠ محمد بن الحارث بن زياد) وقال: عامة ما يرون غير محفوظ.\n٢٣٣٥٠- من قتله بطنه لم يعذب فى قبره (الطيالسى، وأحمد، والترمذى - حسن غريب - والنسائى، وابن حبان، والطبرانى، والباوردى، وابن قانع، وأبو نعيم، والضياء عن خالد بن عرفطة وسليمان بن صرد)","vol":"21","page":224},{"text":"أخرجه الطيالسى (ص ١٨٢، رقم ١٢٨٨)، وأحمد (٤/٢٦٢، رقم ١٨٣٣٧)، والترمذى (٣/٣٧٧، رقم ١٠٦٤) وقال: حسن غريب. والنسائى (٤/٩٨، رقم ٢٠٥٢)، وابن حبان (٧/١٩٥، رقم ٢٩٣٣)، والطبرانى (٧/٩٨، رقم ٦٤٨٦) . وأخرجه أيضًا: ابن قانع (١/٢٨٩) .\n٢٣٣٥١- من قدر على طمع من طمع الدنيا فأداه ولو شاء لم يؤده زوجه الله من الحور العين حيث شاء (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٣٨، رقم ٧٩٢٧) .\n٢٣٣٥٢- من قدم ثلاثة من الولد لم يبلغوا الحنث كانوا له حصنًا حصينًا من النار قال أبو ذر قدمت اثنين يا رسول الله قال واثنين قال أبى بن كعب قدمت واحدًا يا رسول الله قال وواحد ولكن ذاك فى أول صدمة (الترمذى - غريب منقطع - وابن ماجه، وأبو يعلى، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الترمذى (٣/٣٧٥، رقم ١٠٦١) وقال: غريب. وابن ماجه (١/٥١٢، رقم ١٦٠٦)، وأبو يعلى (٩/٥٣، رقم ٥١١٦)، والبيهقى فى شعب الإيمان (٧/١٣٤، رقم ٩٧٥٠) .","vol":"21","page":225},{"text":"٢٣٣٥٣- من قدم شيئًا من ولده صابرًا محتسبًا حجبوه بإذن الله من النار (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (١/٢١١، رقم ٦٨٤) قال الهيثمى (٣/٩): فيه أبو يحيى التيمى وهو ضعيف وقال ابن عدى له أحاديث حسان وبقية رجاله ثقات.\n٢٣٣٥٤- من قدم من نسكه شيئًا أو أخره فلا شىء عليه (البيهقى عن ابن عباس)\nأخرجه البيهقى (٥/١٤٣، رقم ٩٤١٥) .\n٢٣٣٥٥- من قذف ذميًّا حد له يوم القيامة بسياط من نار (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٥٧، رقم ١٣٥) . وأخرجه أيضًا: الديلمى (٣/٤٨٢، رقم ٥٤٩٦) قال الهيثمى (٦/٢٨٠): فيه محمد بن محصن العكاشى وهو متروك.\n٢٣٣٥٦- من قذف مملوكه بالزنا يقام عليه الحد يوم القيامة إلا أن يكون كما قال (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١٢٨٢، رقم ١٦٦٠) .\n٢٣٣٥٧- من قذف مملوكه وهو برىء مما قال جلد يوم القيامة حدًّا إلا أن يكون كما قال (أحمد، والبخارى، وأبو داود، والترمذى عن أبى هريرة)","vol":"21","page":226},{"text":"أخرجه أحمد (٢/٤٣١، رقم ٩٥٦٣)، والبخارى (٦/٢٥١٥، رقم ٦٤٦٦)، وأبو داود (٤/٣٤١، رقم ٥١٦٥)، والترمذى (٤/٣٣٥، رقم ١٩٤٧) وقال: حسن صحيح.\n٢٣٣٥٨- من قرأ آخر سورة الحشر ﴿لو أنزلنا هذا القرآن على جبل﴾ [الحشر: ٢١] إلى آخرها فمات من ليلته مات شهيدًا (أبو الشيخ عن أبى أمامة)\n٢٣٣٥٩- من قرأ آية الكرسى دبر كل صلاة كان الذى يلى قبض روحه ذو الجلال والإكرام وكان كمن قاتل عن أنبياء الله ورسله حتى يستشهد (الحكيم عن زيد المروزى معضلًا)\nذكره القرطبى (٣/٢٦٩) .\n٢٣٣٦٠- من قرأ آية الكرسى دبر كل صلاة لم يمنعه من دخول الجنة إلا الموت ومن قرأها حين يأخذ مضجعه أمنه الله على داره ودار جاره ودويرات حوله (البيهقى فى شعب الإيمان وضعفه عن على)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٨، رقم ٢٣٩٥) وقال: إسناده ضعيف.","vol":"21","page":227},{"text":"٢٣٣٦١- من قرأ آية الكرسى دبر كل صلاة مكتوبة كان الرب يتولى قبض روحه بيده وكان بمنزلة من قاتل عن أنبياء الله ﷿ حتى يستشهد (ابن السنى، والديلمى عن أبى أمامة)\n٢٣٣٦٢- من قرأ آية الكرسى دبر كل صلاة مكتوبة لم يحل بينه وبين دخول الجنة إلا الموت (ابن السنى عن أبى أمامة)\n٢٣٣٦٣- من قرأ آية الكرسى دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا أن يموت (النسائى، والرويانى، وابن حبان، والدارقطنى فى الأفراد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه النسائى فى الكبرى (٦/٣٠، رقم ٩٩٢٨)، والرويانى (٢/٣١١، رقم ١٢٦٨)، والطبرانى (٨/١١٤، رقم ٧٥٣٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٩٣، رقم ٨٠٦٨)، والطبرانى فى الشاميين (٢/٩، رقم ٨٢٤) . قال الهيثمى (١٠/١٠٢): رواه الطبرانى فى الكبير والأوسط بأسانيد وأحدها جيد.\n٢٣٣٦٤- من قرأ آية الكرسى عند حجامته كانت منفعتها منفعة حجامتين (ابن السنى، والديلمى عن على)","vol":"21","page":228},{"text":"٢٣٣٦٥- من قرأ آية الكرسى فى دبر الصلاة المكتوبة كان فى ذمة الله إلى الصلاة الأخرى (الطبرانى، والضياء عن الحسن بن على. الديلمى عن على)\nحديث الحسن بن على: أخرجه الطبرانى (٣/٨٣، رقم ٢٧٣٣) قال الهيثمى (٢/١٤٨): إسناده حسن.\n٢٣٣٦٦- من قرأ آية الكرسى فى دبر كل صلاة لم يكن بينه وبين أن يدخل الجنة إلا أن يموت فإذا مات دخل الجنة (البيهقى فى شعب الإيمان عن الصلصال)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٥، رقم ٢٣٨٥) .\n٢٣٣٦٧- من قرأ آية الكرسى لم يتول قبض نفسه إلا الله (الخطيب عن ابن عمرو)\nأخرجه الخطيب (٦/١٧٣) .\n٢٣٣٦٨- من قرأ آية الكرسى و﴿قل هو الله أحد﴾ [الإخلاص: ١] دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا الموت (الطبرانى عن أبى أمامة)\n٢٣٣٦٩- من قرأ آية الكرسى وخواتيم سورة البقرة عند الكرب أغاثه الله (ابن السنى عن أبى قتادة)","vol":"21","page":229},{"text":"٢٣٣٧٠- من قرأ آية من القرآن كان له درجة فى الجنة ومصباحًا من نور (البيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٤٨، رقم ٢٠٠٠) .\n٢٣٣٧١- من قرأ ﴿إذا زلزلت﴾ [الزلزلة: ١] عدلت له بنصف القرآن ومن قرأ ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] عدلت له بربع القرآن ومن قرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] عدلت له بثلث القرآن (الترمذى - غريب - والبيهقى فى شعب الإيمان عن أنس)\nأخرجه الترمذى (٥/١٦٥ رقم ٢٨٩٣) وقال: غريب. والبيهقى فى شعب الإيمان (٢/٤٩٧، رقم ٢٥١٦) وقال: هذا العجلى مجهول.\n٢٣٣٧٢- من قرأ أربعين آية فى ليلة لم يكتب من الغافلين ومن قرأ مائة آية كتب من القانتين ومن قرأ مائتى آية لم يحاجه القرآن يوم القيامة ومن قرأ خمسمائة آية كتب له قنطار من الأجر (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٢، رقم ١٢٩٩) .","vol":"21","page":230},{"text":"٢٣٣٧٣- من قرأ الآيتين من آخر سورة البقرة فى ليلة كفتاه (أبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان عن أبى مسعود)\nأخرجه أبو داود (٢/٥٦، رقم ١٣٩٧)، والترمذى (٥/١٥٩، رقم ٢٨٨١) وقال: حسن صحيح. والنسائى فى الكبرى (٦/١٨١، رقم ١٠٥٥٥)، وابن ماجه (١/٤٣٦، رقم ١٣٦٩)، وابن حبان (٦/٣١٣، رقم ٢٥٧٥) . وأخرجه أيضًا: أحمد (٤/١١٨، رقم ١٧١٠٩)، وعبد بن حميد (ص ١٠٥، رقم ٢٣٣)، والدارمى (٢/٥٤٢، رقم ٣٣٨٨)، والطبرانى (١٧/٢٠٥)، والخطيب (١٤/٢٤١) .\n٢٣٣٧٤- من قرأ الدخان فى ليلة الجمعة أصبح مغفورًا له وزوج من الحور العين (الدارمى عن أبى رافع)\nأخرجه الدارمى (٢/٥٥٠، رقم ٣٤٢١) .\n٢٣٣٧٥- من قرأ الدخان فى ليلة الجمعة غفر له (الترمذى وضعفه، وابن السنى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الترمذى (٥/١٦٣، رقم ٢٨٨٩) وقال: لا نعرفه إلا من هذا الوجه وهشام أبو المقدام يضعف ولم يسمع الحسن من أبى هريرة.","vol":"21","page":231},{"text":"٢٣٣٧٦- من قرأ السورة التى يذكر فيها آل عمران يوم الجمعة صلى الله عليه وملائكته حتى تجب الشمس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤٨ رقم ١١٠٠٢) قال الهيثمى (٢/١٦٨): فيه طلحة بن زيد الرقى وهو ضعيف. وقال المناوى (٦/١٩٩): قال ابن حجر: فيه طلحة بن زيد ضعيف جدًّا، بل نسب للوضع.\nومن غريب الحديث: \"تجب\": تغرب.\n٢٣٣٧٧- من قرأ العشر الأواخر من سورة الكهف عصم من فتنة الدجال (أبو عبيد فى فضائله، وأحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أبى الدرداء. ابن الضريس، والنسائى، وأبو يعلى، والرويانى، والضياء عن ثوبان)\nحديث أبى الدرداء: أخرجه أحمد (٦/٤٤٦، رقم ٢٧٥٥٦)، ومسلم (١/٥٥٥، رقم ٨٠٩)، والنسائى فى الكبرى\n(٦/٢٣٥، رقم ١٠٧٨٦)، وابن حبان (٣/٦٥، رقم ٧٨٥) .\nحديث ثوبان: أخرجه النسائى فى الكبرى (٦/٢٣٥، رقم ١٠٧٨٤)، والرويانى (١/٤٠٤، رقم ٦١٣) . وأخرجه أيضًا: الخطيب (١/٢٩٠) .","vol":"21","page":232},{"text":"٢٣٣٧٨- من قرأ ألف آية فى سبيل الله كتب يوم القيامة مع النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقًا (أحمد، والطبرانى، وابن السنى، والحاكم، والبيهقى عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٧، رقم ١٥٦٤٩)، والطبرانى (٢٠/١٨٤، رقم ٣٩٩)، والحاكم (٢/٩٧، رقم ٢٤٤٣) وقال: صحيح الإسناد. والبيهقى (٩/١٧٢ رقم ١٨٣٥٦) . وأخرجه أيضًا: أبو يعلى (٣/٦٣ رقم ١٤٨٩) قال الهيثمى (٢/٢٦٩): فيه ابن لهيعة عن زبان وفيهما كلام. وابن عدى (٣/١٥٢، ترجمة ٦٦٩ رشدين بن سعد) وقال: له أحاديث كثيرة لا يتابعه عليها أحد وهو مع ضعفه يكتب حديثه.\n٢٣٣٧٩- من قرأ القرآن بإعراب فله أجر شهيد (أبو نعيم عن حذيفة)\n٢٣٣٨٠- من قرأ القرآن ثم مات قبل أن يستظهره أتاه ملك فعلمه فى قبره ويلقى الله وقد استظهره (أبو الحسن بن بشران فى فوائده، وابن النجار عن أبى سعيد)","vol":"21","page":233},{"text":"٢٣٣٨١- من قرأ القرآن ظاهرًا أو ناظرًا حتى يختمه غرس الله له به شجرة فى الجنة لو أن غرابًا أفرخ فى ورقة منها ثم نهض يطير لأدركه الهرم قبل أن يقطع تلك الورقة فى تلك الشجرة (الرافعى عن حذيفة. الطبرانى، والحاكم وتعقب، والبيهقى فى شعب الإيمان، وابن مردويه عن ابن الزبير)\nحديث حذيفة: أخرجه الرافعى (١/١٨١) .\nحديث عبد الله بن الزبير: أخرجه الحاكم (٣/٦٣٨، رقم ٦٣٤٤)، والبيهقى فى شعب الإيمان (٢/٣٤٩، رقم ٢٠٠٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٤٤، رقم ٣٣٥١)، وابن عدى (٣/٣٩٨، ترجمة ٨٢٣ سعيد بن سالم القداح) وقال: هو حسن الحديث وأحاديثه مستقيمة.\n٢٣٣٨٢- من قرأ القرآن فأعرب فى قراءته كان له بكل حرف منه عشرون حسنة ومن قرأ بغير إعراب كان له بكل حرف عشر حسنات (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٢٨، رقم ٢٢٩٤) .","vol":"21","page":234},{"text":"٢٣٣٨٣- من قرأ القرآن فأعربه كله كان له بكل حرف أربعون حسنة ومن أعرب بعضه ولحن فى بعض كان له بكل حرف عشرون حسنة ومن لم يعرب منه شيئًا كان له بكل حرف عشر حسنات (أبو عثمان الصابونى فى المائتين، والبيهقى فى شعب الإيمان عن عمر)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٢٨، رقم ٢٢٩٦) . وأخرجه أيضًا: ابن عدى (٧/٤١، ترجمة ١٩٧٥ نوح بن أبى مريم) وقال: عامة ما يرون لا يتابع عليه وقد روى عنه شعبة وهو مع ضعفه يكتب حديثه.\n٢٣٣٨٤- من قرأ القرآن فحفظه واستظهره وأحل حلاله وحرم حرامه أدخله الله الجنة وشفعه فى عشرة من أهل بيته كلهم قد استوجب النار (الترمذى وضعفه، وابن ماجه، وعبد الله بن أحمد، وابن الأنبارى فى المصاحف، وأبو نصر السجزى فى الإبانة وقال - حسن غريب - وابن عدى، وابن مردويه، والبيهقى فى شعب الإيمان وضعفه، وابن عساكر عن على. الخطيب وضعفه عن عائشة)","vol":"21","page":235},{"text":"حديث على: أخرجه الترمذى (٥/١٧١، رقم ٢٩٠٥) وقال: غريب لا نعرفه إلا من هذا الوجه وليس إسناده بصحيح وحفص بن سليمان يضعف فى الحديث. وابن ماجه (١/٧٨، رقم ٢١٦)، وأحمد (١/١٤٩، رقم ١٢٧٧)، وابن عدى (٢/٣٨٠، ترجمة ٥٠٥ حفص بن سليمان أبو عمر الأسدى) وقال: عامر حديثه عن من روى عنهم غير محفوظة، والبيهقى فى شعب الإيمان (٢/٣٢٩، رقم ١٩٤٧) وقال: غريب وليس إسناده صحيح. وابن عساكر (١١/٩٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢١٧، رقم ٥١٣٠) .\nحديث عائشة: أخرجه الخطيب (٤/٨١) وقال: هذا حديث منكر.\n٢٣٣٨٥- من قرأ القرآن فرأى أن أحدًا من خلق الله أعطى أفضل مما أعطى فقد صغر ما عظم الله وعظم ما صغر الله لا ينبغى لحامل القرآن أن يحتد فى من يحتد ولا يجهل فيمن يجهل ولكنه يعفو ويصفح لعز القرآن (الخطيب عن ابن عمر)\nأخرجه الخطيب (٩/٣٩٦) .","vol":"21","page":236},{"text":"٢٣٣٨٦- من قرأ القرآن فقام به آناء الليل والنهار يحل حلاله ويحرم حرامه خلطه الله بلحمه ودمه وجعله رفيق السفرة الكرام البررة وإذا كان يوم القيامة كان القرآن له حجيجًا فقال يا رب كل عامل يعمل فى الدنيا يأخذ بعمله فى الدنيا إلا فلان كان يقوم بى آناء الليل والنهار فيحل حلالى ويحرم حرامى يا رب فأعطه فيتوجه الله بتاج الملك ويكسوه من حلل الكرامة ثم يقول هل رضيت فيقول يا رب أرغب له فى أفضل من هذا فيعطيه الله الملك بيمينه والخلد بشماله ثم يقال له هل رضيت فيقول نعم يا رب ومن أخذه بعد ما يدخل فى السن فأخذه وهو يتفلت منه أعطاه الله أجره مرتين (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٤٥، رقم ١٩٩١) .\n٢٣٣٨٧- من قرأ القرآن فقد استدرج النبوة بين جنبيه غير أنه لا يوحى إليه لا ينبغى لصاحب القرآن أن يجد مع من جد ولا يجهل مع من يجهل وفى جوفه كلام الله (الحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو)","vol":"21","page":237},{"text":"أخرجه الحاكم (١/٧٣٨، رقم ٢٠٢٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٥٢٢، رقم ٢٥٩١) .\nومن غريب الحديث: \"يحد\": يغضب. من الحِدَّة: وهى الغضب.\n٢٣٣٨٨- من قرأ القرآن فكأنما استدرجت النبوة بين جنبيه غير أنه لا يوحى إليه ومن قرأ القرآن فرأى أن أحدًا أعطى أفضل مما أعطى فقد عظم ما صغر الله وصغر ما عظم الله وليس ينبغى لحامل القرآن أن يسفه فيمن يسفه أو يغضب فيمن يغضب أو يحتد فيمن يحتد ولكن يعفو ويصفح لفضل القرآن (محمد بن نصر، والطبرانى عن ابن عمرو. ابن أبى شيبة عن ابن عمرو موقوفًا)\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (٧/١٥٩) قال الهيثمى: فيه إسماعيل بن رافع وهو متروك. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٥٢٢، رقم ٢٥٩١) .","vol":"21","page":238},{"text":"٢٣٣٨٩- من قرأ القرآن فلم يعربه وكل به ملك يكتبه له كما أنزل بكل حرف عشر حسنات فإن أعرب بعضه ولم يعرب بعضه وكل به ملكان يكتبان له بكل حرف عشرين حسنة فإن أعربه وكل به أربعة أملاك يكتبون له بكل حرف سبعين حسنة (ابن الأنبارى فى الوقف عن [ابن] عمر)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٣/١٦٠، ترجمة ١٢٨٤) .\n٢٣٣٩٠- من قرأ القرآن فليسأل الله به فإنه سيأتى أقوام يقرءون القرآن ويسألون به الناس (ابن أبى شيبة، والطبرانى، والبيهقى فى شعب الإيمان عن عمران بن حصين)\nأخرجه ابن أبى شيبة (٦/١٢٤ رقم ٣٠٠٠٢)، والطبرانى (١٨/١٦٦، رقم ٣٧٠)، والبيهقى فى شعب الإيمان (٢/٥٣٣ رقم ٢٦٢٨) . وأخرجه أيضًا: أحمد (٤/٤٣٩، رقم ١٩٩٥٨) .\n٢٣٣٩١- من قرأ القرآن فليسأل الله به فإنه سيجىء أقوام يقرءون القرآن يسألون به الناس (الترمذى - حسن - ومحمد بن نصر، والطبرانى عن عمران بن حصين)","vol":"21","page":239},{"text":"أخرجه الترمذى (٥/١٧٩، رقم ٢٩١٧) وقال: حديث حسن. والطبرانى (١٨/١٦٧، رقم ٣٧٤) . وأخرجه أيضًا: سعيد بن منصور (١/١٨٧، رقم ٤٥)، والبيهقى فى شعب الإيمان (٢/٥٣٣، رقم ٢٦٢٧) .\n٢٣٣٩٢- من قرأ القرآن فى المصحف كتب له ألفا حسنة ومن قرأه فى غير المصحف فألف حسنة (ابن عدى، والبيهقى فى شعب الإيمان عن أوس الثقفى)\nأخرجه ابن عدى (٧/٢٩٩، رقم ٢٢٠٣)، والبيهقى فى شعب الإيمان (٢/٤٠٧، رقم ٢٢١٧ أبو سعيد بن عوذ) وقال: مقدار ما يرويه غير محفوظ.\n٢٣٣٩٣- من قرأ القرآن فى سبع فذلك عمل المقربين ومن قرأه فى خمس ذلك عمل الصديقين ومن قرأه فى ثلاث ذاك عمل النبيين وذلك الجهد ولا أراكم تطيقونه إلا أن تصبروا على مكابدة الليل أو يبدأ أحدكم بالسورة وهمه فى آخرها قالوا يا رسول الله وفى أقل من ثلاث قال لا ومن وجد منكم نشاطًا فليجعله فى حسن تلاوتها (الحكيم عن مجاهد مرسلًا)\nذكره الحكيم (٢/٢٨٥) .","vol":"21","page":240},{"text":"٢٣٣٩٤- من قرأ القرآن فى سبعة كتبه الله من المحسنين ولا تقرءوا فى أقل من ثلاثة فمن وجد منكم نشاطًا فليجعله فى حسن تلاوته (الديلمى عن أبى الدرداء)\n٢٣٣٩٥- من قرأ القرآن فى صلاة قائمًا كان له بكل حرف مائة حسنة ومن قرأه قاعدًا كان له بكل حرف خمسون حسنة ومن قرأه فى غير صلاة كان له بكل حرف عشر حسنات ومن استمع إلى كتاب الله كان له بكل حرف حسنة (الديلمى عن أنس)\n٢٣٣٩٦- من قرأ القرآن قبل أن يحتلم فقد أوتى الحكم صبيًّا (ابن مردويه، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٣٠، رقم ١٩٤٩) .\n٢٣٣٩٧- من قرأ القرآن كان حقًّا على الله أن لا تطعمه النار ما لم يَغْلُ به ما لم يأكل به ما لم يراء به ما لم يدعه إلى غيره (الديلمى عن أبى عنبة الحمصى)\n٢٣٣٩٨- من قرأ القرآن كتب له بكل حرف عشر حسنات ومن سمع القرآن كتب له بكل حرف حسنة وحشر فى حملة من يقرأ ويرقى (الديلمى عن أنس)","vol":"21","page":241},{"text":"٢٣٣٩٩- من قرأ القرآن نظرًا متع ببصره (ابن النجار عن أنس)\n٢٣٤٠٠- من قرأ القرآن وتعلمه وعمل به ألبس يوم القيامة تاجًا من نور ضوؤه مثل ضوء القمر ويكسى والداه حلتان لا تقوم لهما الدنيا فيقولان بما كسينا هذا فيقال بأخذ ولدكما القرآن (الحاكم عن عبد الله بن بريدة عن أبيه)\nأخرجه الحاكم (١/٧٥٦، رقم ٢٠٨٦) وقال: صحيح على شرط مسلم.\n٢٣٤٠١- من قرأ القرآن وتفقه فى الدين ثم أتى صاحب سلطان طمعًا لما فى يده خاض بقدر خطاه فى نار جهنم (الحاكم فى تاريخه عن معاذ)\nأخرجه أيضًا: الديلمى (١/٢٨٩، رقم ١١٣٤) .\n٢٣٤٠٢- من قرأ القرآن وتفقه فى الدين ثم أتى صاحب سلطان طمعًا لما فى يديه طبع الله على قلبه وعذب كل يوم بلونين من العذاب لم يعذبه به قبل ذلك (أبو الشيخ عن ابن عمر)\n٢٣٤٠٣- من قرأ القرآن وحمد الرب وصلى على النبى - ﷺ - واستغفر ربه فقد طلب الخير مكانه (البيهقى فى شعب الإيمان وضعفه عن أبى هريرة)","vol":"21","page":242},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٣٧٣، رقم ٢٠٨٤) وقال: أبان هذا مولى ابن عباس وهو ضعيف.\n٢٣٤٠٤- من قرأ القرآن وعرف تأويله ومعانيه ولم يعمل به تبوأ مضجعه من النار (أبو نعيم عن أنس)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين (٤/١٢١، رقم ٥٧٤) .\n٢٣٤٠٥- من قرأ القرآن وعمل بما فيه ألبس والديه تاجًا يوم القيامة ضوؤه أحسن من ضوء الشمس فى بيوت الدنيا لو كانت فيكم فما ظنكم بالذى عمل هذا (أحمد، وابن زنجويه، وأبو داود، ومحمد بن نصر، والحاكم، والبيهقى فى شعب الإيمان عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٤٠، رقم ١٥٦٨٣)، وأبو داود (٢/٧٠، رقم ١٤٥٣)، والحاكم (١/٧٥٦، رقم ٢٠٨٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٣٢٩، رقم ١٩٤٨) . وأخرجه أيضًا: أبو يعلى (٣/٦٥، رقم ١٤٩٣) .","vol":"21","page":243},{"text":"٢٣٤٠٦- من قرأ القرآن وعمل بما فيه ومات فى الجماعة بعثه الله يوم القيامة مع السفرة والحكام ومن قرأ القرآن وهو يتفلت منه لا يدعه فله أجره مرتين ومن كان حريصًا عليه ولا يستطيعه ولا يدعه بعثه الله يوم القيامة مع أشراف أهله وفضلوا على الخلائق كما فضلت النسور على سائر الطير وكما فضلت عين فى مرج على ما حولها ثم ينادى مناد أين الذين كانوا لا تلهيهم رعية الأنعام عن تلاوة كتابى فيقومون فيلبس أحدهم تاج الكرامة ويعطى النور بيمينه والخلد بشماله فإن كان أبواه مسلمين كسيا حلة خير من الدنيا وما فيها فيقولان أنى هذه لنا فيقال بما كان ولدكما يقرأ القرآن (ابن زنجويه، والطبرانى، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه الطبرانى (٢٠/٧٢، رقم ١٣٦)، والبيهقى فى شعب الإيمان (٢/٣٤٥، رقم ١٩٩٢) قال الهيثمى (٧/١٦٠): فيه سويد بن عبد العزيز وهو متروك وأثنى عليه هشيم خيرًا وبقية رجاله ثقات.","vol":"21","page":244},{"text":"٢٣٤٠٧- من قرأ القرآن وعمل بما فيه ومات مع الجماعة بعثه الله يوم القيامة مع السفرة (أبو نصر السجزى فى الإبانة وقال حسن غريب عن معاذ)\n٢٣٤٠٨- من قرأ القرآن يتأكل به جاء يوم القيامة ووجهه عظم ليس عليه لحم (ابن حبان فى الضعفاء، والبيهقى فى شعب الإيمان عن بريدة بن عمر)\nأخرجه ابن حبان فى الضعفاء (١/١٤٨، ترجمة ٧٩ أحمد بن ميثم)، والبيهقى فى شعب الإيمان (٢/٤٢٨، رقم ٢٢٩٤) كلاهما قال: عن سليمان بن بريدة عن أبيه.\n٢٣٤٠٩- من قرأ القرآن يقوم به آناء الليل والنهار يحل حلاله ويحرم حرامه حرم الله لحمه ودمه على النار وجعله رفيق السفرة الكرام البررة حتى إذا كان يوم القيامة كان القرآن حجة له (الطبرانى فى الصغير عن أنس)\nأخرجه الطبرانى فى الصغير (٢/٢٥٤، رقم ١١٢٠) قال الهيثمى (١/١٧٠): فيه خليد بن دعلج ضعفه أحمد ويحيى والنسائى وقال أبو حاتم صالح ليس بالمتين وقال ابن عدى عامة حديثه تابعه عليه غيره.","vol":"21","page":245},{"text":"٢٣٤١٠- من قرأ الكهف يوم الجمعة فهو معصوم إلى ثمانية أيام من كل فتنة تكون فإن خرج الدجال عصم منه (ابن مردويه عن على)\nأخرجه أيضًا: الضياء (٢/٥٠، رقم ٧٢٩) وقال: فى إسناده من لم أقف له على ترجمة.\n٢٣٤١١- من قرأ ﴿الم. تنزيل الكتاب لا ريب فيه من رب العالمين﴾ [السجدة: ١-٢] فى بيته لم يدخل الشيطان بيته ثلاثة أيام (الديلمى عن فروة الأشجعى)\n٢٣٤١٢- من قرأ ﴿الم. تنزيل﴾ [السجدة: ١-٢] السجدة وتبارك قبل النوم نجا من عذاب القبر ووقى الفتانين ومن قرأ عشر آيات من سورة الكهف ملئ من قرنه إلى قدمه إيمانا (أبو الشيخ، والديلمى عن البراء وفيه سوار بن مصعب متروك)\n٢٣٤١٣- من قرأ أم القرآن و﴿قل هو الله أحد﴾ [الإخلاص: ١] فكأنما قرأ ثلث القرآن (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٢، رقم ٤٥٩٤) قال الهيثمى (٦/٣١١): فيه سليمان بن أحمد الواسطى وهو متروك.","vol":"21","page":246},{"text":"٢٣٤١٤- من قرأ ﴿إنا أنزلناه فى ليلة القدر﴾ [القدر: ١] عدل بربع القرآن (الديلمى عن أنس)\n٢٣٤١٥- من قرأ أول سورة الكهف وآخرها كانت له نورًا من قدمه إلى رأسه ومن قرأها كلها كانت له نورًا ما بين الأرض إلى السماء (أحمد، والطبرانى، وابن السنى، وابن مردويه عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٩ رقم ١٥٦٦٤)، والطبرانى (٢٠/١٩٧، رقم ٤٤٣) قال الهيثمى (٧/٥٢): رواه أحمد والطبرانى وفى إسناد أحمد ابن لهيعة وهو ضعيف وقد يحسن.\n٢٣٤١٦- من قرأ بعد الجمعة بفاتحة الكتاب و﴿قل هو الله أحد﴾ [الإخلاص: ١] و﴿قل أعوذ برب الفلق﴾ [الفلق: ١] و﴿قل أعوذ برب الناس﴾ [الناس: ١] حفظ ما بينه وبين الجمعة الأخرى (ابن أبى شيبة عن أسماء بنت أبى بكر)\nأخرجه ابن أبى شيبة (٦/٧٨، رقم ٢٩٦٠٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٥١٨، رقم ٢٥٧٧) .","vol":"21","page":247},{"text":"٢٣٤١٧- من قرأ بعد صلاة الجمعة فاتحة الكتاب و﴿قل هو الله أحد﴾ و﴿قل أعوذ برب الفلق﴾ و﴿قل أعوذ برب الناس﴾ سبع مرات أعاذه الله بها من السوء إلى الجمعة الأخرى (ابن السنى، وابن شاهين عن عائشة)\n٢٣٤١٨- من قرأ بمائة آية فى ليلة كتب له قنوت ليلة (مسلم، والنسائى، وأبو يعلى، والطبرانى، وابن السنى فى عمل يوم وليلة. الضياء عن تميم الدارى)\nأخرجه النسائى فى عمل اليوم والليلة (١/٤٣٦، رقم ٧١٧)، والطبرانى (٢/٥٠، رقم ١٢٥٢) . وأخرجه أيضًا: أحمد (٤/١٠٣، رقم ١٦٩٩٩)، والدارمى (٢/٥٥٦، رقم ٣٤٥٠)، والطبرانى فى الأوسط (٣/٢٨، رقم ٣١٤٣) . قال الهيثمى\n(٢/٢٦٧): رواه أحمد والطبرانى فى الكبير، وفيه سلميان بن موسى الشامى، وثقه ابن معين وأبو حاتم وقال البخارى: عنده مناكير، وهذا لا يقدح.\n٢٣٤١٩- من قرأ ثلاث آيات من أول الكهف عصم من فتنة الدجال (الترمذى - حسن صحيح - عن أبى الدرداء)","vol":"21","page":248},{"text":"أخرجه الترمذى (٥/١٦٢، رقم ٢٨٨٦) وقال: حسن صحيح.\n٢٣٤٢٠- من قرأ ثلاثمائة آية قال الله لملائكته نصب عبدى أشهدكم يا ملائكتى أنى قد غفرت له (ابن السنى عن جابر)\n٢٣٤٢١- من قرأ ثلاثين آية فى ليلة لم يضره تلك الليلة سبع ضار ولا لص طارق وعوفى فى أهله وماله حتى يصبح (الديلمى عن ابن عمر)\n٢٣٤٢٢- من قرأ ثلث القرآن فقد أعطى ثلث النبوة ومن قرأ نصف القرآن أعطى نصف النبوة ومن قرأ ثلثيه فقد أعطى ثلثى النبوة ومن قرأ القرآن كله أعطى النبوة كلها غير أنه لا يوحى إليه ويقال له يوم القيامة اقرأ وارقه فيقرأ ويصعد بكل آية درجة حتى ينجز ما معه من القرآن ثم يقال له اقبض فيقبض ثم يقال له هل تدرى ما فى يدك فإذا فى يده اليمنى الخلد وفى الأخرى النعيم (ابن الأنبارى فى المصاحف، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى أمامة، وأورده ابن الجوزى فى الموضوعات فلم يصب. الخطيب عن ابن عمر)","vol":"21","page":249},{"text":"حديث أبى أمامة: أخرجه البيهقى فى شعب الإيمان (٢/٣٤٦، رقم ١٩٩٣)، وابن عساكر (٥٦/١٠٠) .\nحديث ابن عمر: أخرجه الخطيب (١٢/٤٤٦) .\n٢٣٤٢٣- من قرأ حرفًا من القرآن كتب الله له به حسنة لا أقول بسم الله ولكن باء وسين وميم ولا أقول الم ولكن أقول الألف واللام والميم (البيهقى فى شعب الإيمان عن عوف بن مالك)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٤١، رقم ١٩٨٣) وقال: وهذا إن صح إسناده فإنما أراد حسنة مضاعفة. وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٠٢، رقم ٣١٤) قال الهيثمى (٧/١٦٣): فيه موسى بن عبيدة الربذى وهو ضعيف.\n٢٣٤٢٤- من قرأ حرفًا من القرآن كتب له به حسنة لا أقول ﴿الم. ذلك الكتاب﴾ [البقرة: ١-٢] ولكن الألف واللام والميم والذال واللام والكاف (ابن أبى شيبة، والطبرانى عن عوف بن مالك الأشجعى)\nأخرجه ابن أبى شيبة (٦/١١٨، رقم ٢٩٩٣٣)، والطبرانى (١٨/٧٦، رقم ١٤١) قال الهيثمى (٧/١٦٣): فيه موسى ابن عبيدة الربذى وهو ضعيف.","vol":"21","page":250},{"text":"٢٣٤٢٥- من قرأ حرفًا من كتاب الله فله به حسنة والحسنة بعشر أمثالها لا أقول الم حرف ولكن ألف حرف ولام حرف وميم حرف (البخارى فى تاريخه، والترمذى - حسن صحيح غريب - وابن الضريس، والحاكم، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البخارى فى التاريخ الكبير (١/٢١٦)، والترمذى (٥/١٧٥، رقم ٢٩١٠) وقال: حسن صحيح غريب. والبيهقى فى شعب الإيمان (٢/٣٤٢، رقم ١٩٨٣) .\n٢٣٤٢٦- من قرأ حم الدخان فى ليلة أصبح يستغفر له سبعون ألف ملك (الترمذى وضعفه، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه الترمذى (٥/١٦٣، رقم ٢٨٨٨) وقال: غريب لا نعرفه إلا من هذا الوجه وعمر بن أبى خثعم يضعف قال محمد وهو منكر الحديث. والبيهقى فى شعب الإيمان (٢/٤٨٤، رقم ٢٤٧٥) وقال: رواه عمر بن يونس، عن عمر بن عبد الله بن أبى خثعم وعمر بن عبد الله منكر الحديث.","vol":"21","page":251},{"text":"٢٣٤٢٧- من قرأ حم الدخان فى ليلة الجمعة أو يوم الجمعة بنى الله له بيتًا فى الجنة (الطبرانى، وابن مردويه عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦٤، رقم ٨٠٢٦) قال الهيثمى (٢/١٦٨): فيه فضال بن جبير وهو ضعيف جدًّا.\n٢٣٤٢٨- من قرأ حم المؤمن إلى ﴿الله المصير﴾ [آل عمران: ٢٨] وآية الكرسى حين يصبح حفظ بهما حتى يمسى ومن قرأهما حين يمسى حفظ بهما حتى يصبح (الترمذى - غريب - وابن السنى، وأبو الشيخ، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الترمذى (٥/١٥٧، رقم ٢٨٧٩) وقال: غريب.\n٢٣٤٢٩- من قرأ خاتمة سورة البقرة حتى يختمها فى ليلة أجزأت عنه قيام تلك الليلة (الديلمى عن ابن مسعود)\n٢٣٤٣٠- من قرأ خلفى بـ ﴿سبح اسم ربك الأعلى﴾ [الأعلى: ١] لقد رأيتك تخالجنى القرآن من صلى منكم خلف إمامه فقراءته له (البيهقى فى المعرفة عن جابر)","vol":"21","page":252},{"text":"٢٣٤٣١- من قرأ خواتيم الحشر من ليل أو نهار فقبض فى ذلك اليوم أو الليلة فقد أوجب الجنة (ابن عدى، وابن مردويه، والبيهقى فى شعب الإيمان، والخطيب عن أبى أمامة)\nأخرجه ابن عدى (٣/٣١٨، ترجمة ٧٧٦ سليمان عثمان الفوزى) وقال: له اليسير من الحديث أنكروها عليه، والبيهقى فى شعب الإيمان (٢/٤٩٢، رقم ٢٥٠١)، والخطيب (١٢/٤٤٤) .\n٢٣٤٣٢- من قرأ سورة البقرة توج بتاج فى الجنة (البيهقى فى شعب الإيمان عن محمد بن الضوء الصلصال بن الدلهمس عن أبيه عن جده)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٥، رقم ٢٣٨٤) .\n٢٣٤٣٣- من قرأ سورة البقرة فى ليلة توج بها تاج فى الجنة (أبو نعيم عن ابن عمرو)\n٢٣٤٣٤- من قرأ سورة الدخان فى ليلة غفر له ما تقدم من ذنبه (ابن الضريس عن الحسن مرسلًا)\n٢٣٤٣٥- من قرأ سورة الكهف فهو معصوم إلى ثلاثة أيام (ابن النجار عن أبى)","vol":"21","page":253},{"text":"٢٣٤٣٦- من قرأ سورة الكهف فى يوم الجمعة أضاء له من النور ما بين الجمعتين (الحاكم، والبيهقى عن أبى سعيد)\nأخرجه الحاكم (٢/٣٩٩، رقم ٣٣٩٢) وقال: صحيح الإسناد. والبيهقى (٣/٢٤٩، رقم ٥٧٩٢) .\n٢٣٤٣٧- من قرأ سورة الكهف فى يوم الجمعة سطع له نور من تحت قدميه إلى عنان السماء يضىء له يوم القيامة وغفر له ما بين الجمعتين (ابن مردويه عن ابن عمر)\nقال ابن الملقن فى تحفة المحتاج (١/٥٢٣، رقم ٦٥٩) وقال: رواه الضياء فى أحكامه من حديث ابن مردويه أحمد بن موسى بسند فيه من لا أعرفه. أورده الذهبى فى الميزان (٦/١٣١، ترجمة ٧٤٧٦ محمد بن خالد الختلى) وقال: قال ابن الجوزى فى الموضوعات كذبوه روى عن كثير بن هشام حديث يتجلى لأبى بكر خاصة قال ابن منده صاحب مناكير.","vol":"21","page":254},{"text":"٢٣٤٣٨- من قرأ سورة الكهف كما أنزلت رفع الله له نورًا من حيث قرأها إلى مكة ومن قال إذا توضأ سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك طبع بطابع ثم جعلت تحت العرش حتى يؤتى بصاحبها يوم القيامة (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٣/٢١، رقم ٢٧٥٤) .\n٢٣٤٣٩- من قرأ سورة الكهف كما أنزلت كانت له نورًا يوم القيامة من مقامه إلى مكة ومن قرأ عشر آيات من آخرها ثم خرج الدجال لم يسلط عليه (الطبرانى فى الأوسط، والحاكم، وابن مردويه، والبيهقى، والضياء عن أبى سعيد)","vol":"21","page":255},{"text":"أخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (١/٢٣٩) قال الهيثمى: رجاله رجال الصحيح إلا أن النسائى قال بعد تخريجه فى اليوم والليلة هذا خطأ والصواب موقوفًا ثم رواه من رواية الثورى وغندر عن شعبة موقوفًا. وأخرجه الحاكم (١/٧٥٢، رقم ٢٠٧٢) وقال: صحيح على شرط مسلم. والبيهقى (٣/٢٤٩، رقم ٥٧٩٢) . وأخرجه أيضًا: نعيم بن حماد (٢/٥٦٣، رقم ١٥٧٩)، والنسائى فى السنن الكبرى (٦/٢٣٦، رقم ١٠٧٨٨)، والبيهقى فى شعب الإيمان (٢/٤٧٥، رقم ٢٤٤٦) .\n٢٣٤٤٠- من قرأ سورة الكهف يوم الجمعة أضاء له من النور ما بينه وبين البيت العتيق (البيهقى فى شعب الإيمان عن أبى سعيد مرفوعًا وموقوفًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٧٤، رقم ٢٤٤٤) وقال: هذا هو المحفوظ موقوف ورواه نعيم بن حماد عن هشيم فرفعه.\n٢٣٤٤١- من قرأ سورة الواقعة فى كل ليلة لم تصبه فاقة أبدًا (ابن السنى، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن مسعود)","vol":"21","page":256},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٤٩٢، رقم ٢٥٠٠)، وابن عساكر (٣٣/١٨٦) .\n٢٣٤٤٢- من قرأ ﴿شهد الله أنه لا إله إلا هو والملائكة وأولو العلم﴾ إلى ﴿عند الله الإسلام﴾ [آل عمران: ١٨ - ١٩] ثم قال وأنا أشهد بما شهد الله به وأستودع الله هذه الشهادة وهى لى عند الله وديعة جىء به يوم القيامة فقيل عبدى هذا عهد إلىَّ عهدًا وأنا أحق من وفى بالعهد أدخلوا عبدى الجنة (أبو الشيخ عن ابن مسعود)\n٢٣٤٤٣- من قرأ عشر آيات فى الليل كتب من المصلين ولم يكتب من الغافلين ومن قرأ خمسين آية كتب من الحافظين ومن قرأ مائة آية كتب من القانتين ومن قرأ ثلاثمائة آية لم يحاجه القرآن فى تلك الليلة ويقول ربك لقد نصب عبدى فى ومن قرأ ألف آية كان له قنطار القيراط منه خير من الدنيا وما فيها فإذا كان يوم القيامة قيل له اقرأ وارق فكلما قرأ آية صعد درجة حتى ينتهى إلى ما معه فيقول الله له اقبض بيمينك على الخلد وبشمالك على النعيم (محمد بن نصر، والبيهقى فى شعب","vol":"21","page":257},{"text":"الإيمان، وابن عساكر عن فضالة بن عبيد وتميم الدارى معًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٠ رقم ٢١٩٥)، وابن عساكر (٥٢/١٦٧) . وأخرجه أيضًا: سعيد بن منصور (١/١١٦، رقم ٢٣) . وأورده ابن أبى حاتم فى العلل (١/١٥١، رقم ٤٢٢) وقال: قال أبى: هو موقوف عن تميم وفضالة.\n٢٣٤٤٤- من قرأ عشر آيات فى ليلة كتب له قنطار والقنطار خير من الدنيا وما فيها فإذا كان يوم القيامة يقول ربك اقرأ وارق بكل آية درجة حتى ينتهى إلى آخر آية معه يقول ربك اقبض فيقبض فيقول العبد بيده يا رب أنت أعلم فيقول بهذه الخلد وبهذه النعيم (الطبرانى عن فضالة بن عبيد وتميم الدارى معا)\nأخرجه الطبرانى (٢/٥٠، رقم ١٢٥٣) قال الهيثمى (٢/٢٦٧): فيه إسماعيل بن عياش ولكنه من روايته عن الشاميين وهى مقبولة.","vol":"21","page":258},{"text":"٢٣٤٤٥- من قرأ عشر آيات فى ليلة لم يكتب من الغافلين ومن قرأ مائة آية كتب له قنوت ليلة ومن قرأ مائتى آية كتب من القانتين ومن قرأ أربعمائة آية كتب من العابدين ومن قرأ خمسمائة آية كتب من الحافظين ومن قرأ ستمائة آية كتب من الخاشعين ومن قرأ ثمانمائة آية كتب من المخبتين ومن قرأ ألف آية أصبح له قنطار والقنطار ألف ومائتا أوقية الأوقية منه خير مما بين السماء والأرض أو قال مما طلعت عليه الشمس ومن قرأ ألفى آية كان من الموجبين (الدارمى، والطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٨٠، رقم ٧٧٤٨) قال الهيثمى (٢/٢٦٨): فيه يحيى بن عقبة بن أبى العيزار وهو ضعيف.\n٢٣٤٤٦- من قرأ عشر آيات فى ليلة لم يكتب من الغافلين ومن قرأ مائة آية كتب من القانتين (الحاكم عن ابن عمر. ابن أبى شيبة عن عمر موقوفًا)\nحديث ابن عمر المرفوع: أخرجه الحاكم (١/٧٤٢، رقم ٢٠٤٢) .\nحديث ابن عمر الموقوف: أخرجه ابن أبى شيبة (٦/١٣٤، رقم ٣٠٠٨٨) .","vol":"21","page":259},{"text":"٢٣٤٤٧- من قرأ عشر آيات لم يكتب من الغافلين ومن قرأ مائة آية كتب له قنوت ليلة ومن قرأ مائتى آية كتب من القانتين ومن قرأ أربعمائة آية كتب من المخبتين ومن قرأ ألف آية أصبح وله قنطار والقنطار ألف ومائتا أوقية الأوقية خير مما بين السماء والأرض ومن قرأ ألفى آية كان من الموجبين (الطبرانى، والضياء عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٦٨) قال الهيثمى: فيه يحيى بن عقبة بن أبى العيزار وهو ضعيف. وأخرجه الضياء (٨/٢٧٨، رقم ٣٤١) .\n٢٣٤٤٨- من قرأ عشر آيات من سورة الكهف ملئ من قرنه إلى قدمه إيمانًا ومن قرأها فى ليلة جمعة كان له نورًا كما بين صنعاء وبصرى ومن قرأها فى يوم جمعة قدم أو أخر حفظ إلى الجمعة الأخرى فإذا خرج الدجال فيما بينهما لم يتبعه (أبو الشيخ عن ابن عباس وفيه سوار)","vol":"21","page":260},{"text":"٢٣٤٤٩- من قرأ عند أمير كتاب الله لعنه الله بكل حرف قرأ عنده لعنة ولعن الأمير عشر لعنات ويحاجه القرآن يوم القيامة فينادى هنالك ثبورًا فهو ممن يقال له ﴿لا تدعوا اليوم ثبورًا واحدًا﴾ [الفرقان: ١٤] الآية (الديلمى عن أبى الدرداء وفيه عمرو بن بكر السكسكى)\n٢٣٤٥٠- من قرأ فى إثر وضوئه ﴿إنا أنزلناه فى ليلة القدر﴾ [القدر: ١] مرة واحدة كان من الصديقين ومن قرأها مرتين كان فى ديوان الشهداء ومن قرأها ثلاثًا حشره الله محشر الأنبياء (الديلمى عن أنس)\nقال العجلونى (٢/٣٥٥): لا أصل له.\n٢٣٤٥١- من قرأ فى دبر كل صلاة مكتوبة آية الكرسى حفظ إلى الصلاة الأخرى ولا يحافظ عليها إلا نبى أو صديق أو شهيد (البيهقى فى شعب الإيمان وضعفه عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٨، رقم ٢٣٩٦) وقال: إسناده ضعيف.","vol":"21","page":261},{"text":"٢٣٤٥٢- من قرأ فى صبح أو مساء ﴿قل ادعوا الله أو ادعوا الرحمن﴾ [الإسراء: ١١٠] إلى آخر السورة لم يمت قلبه ذلك اليوم ولا فى تلك الليلة (الديلمى عن أبى موسى)\n٢٣٤٥٣- من قرأ فى كل ليلة مائة آية لم يحاجه القرآن (ابن نصر عن أبى الدرداء)\n٢٣٤٥٤- من قرأ فى ليلة ﴿إذا زلزلت الأرض زلزالها﴾ [الزلزلة: ١] كانت له كعدل نصف القرآن ومن قرأ ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] كانت له كعدل ربع القرآن ومن قرأ ﴿قل هو الله أحد﴾\n[الإخلاص: ١] كانت له كعدل ثلث القرآن (ابن السنى عن أبى هريرة)\n٢٣٤٥٥- من قرأ فى ليلة ﴿الم. تنزيل﴾ [السجدة: ١-٢] السجدة و﴿اقتربت الساعة﴾ [القمر: ١] و﴿تبارك﴾ [الملك: ١] كن له حرزًا من الشيطان وشركه ورفعه الله فى الدرجات يوم القيامة (أبو الشيخ عن عائشة)\nأخرجه أيضًا: الديلمى (٥/٤٢٥، رقم ٨٦٢٦) .","vol":"21","page":262},{"text":"٢٣٤٥٦- من قرأ فى ليلة ألف آية لقى الله وهو ضاحك فى وجهه قيل يا رسول الله ومن يقوى على قراءة ألف آية فقرأ بسم الله الرحمن الرحيم ﴿ألهاكم التكاثر﴾ [التكاثر: ١] إلى آخرها ثم قال والذى بعثنى بالحق إنها لتعدل ألف آية (الخطيب فى المتفق والمفترق وقال غير ثابت، والديلمى عن عمر)\n٢٣٤٥٧- من قرأ فى ليلة أو يوم ﴿قل هو الله أحد﴾ [الإخلاص: ١] ثلاث مرات كان بمقدار القرآن (ابن النجار عن كعب بن عجرة)\n٢٣٤٥٨- من قرأ فى ليلة ثلاثمائة آية كتب من القانتين (ابن مردويه عن ابن عباس)\n٢٣٤٥٩- من قرأ فى ليلة خمسين آية لم يكتب من الغافلين ومن قرأ بمائة آية أعطى قيام ليلة كاملة ومن قرأ بمائتى آية ومعه القرآن فقد أدى حق القرآن ومن قرأ بخمسمائة آية إلى ألف آية كان كمن تصدق بقنطار قبل أن يصبح قيل وما القنطار قال ألف دينار (محمد بن نصر، وابن السنى فى عمل يوم وليلة عن أنس)","vol":"21","page":263},{"text":"٢٣٤٦٠- من قرأ فى ليلة عشر آيات لم يكتب من الغافلين (ابن السنى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠٠، رقم ٢١٩٢) .\n٢٣٤٦١- من قرأ فى ليلة مائة آية لم يكتب من الغافلين (الرافعى عن أنس. الحاكم عن أبى هريرة)\nحديث أنس: أخرجه الرافعى (١/٤٦٦) .\nحديث أبى هريرة: أخرجه الحاكم (١/٧٤٢، رقم ٢٠٤١) وفيه: عشر آيات، وقال: صحيح على شرط مسلم.\n٢٣٤٦٢- من قرأ فى ليلة مائة آية لم يكتب من الغافلين ومن قرأ بمائتى آية كتب من القانتين ومن قرأ خمسمائة آية إلى ألف آية أصبح له قنطار من الأجر القيراط منه مثل التل العظيم (عبد بن حميد فى تفسيره، وابن أبى شيبة، وابن جرير، وابن نصر، والطبرانى، وابن مردويه عن أبى الدرداء)","vol":"21","page":264},{"text":"أخرجه ابن أبى شيبة (٦/١٣٤، رقم ٣٠٠٨٢)، والطبرانى كما فى مجمع الزوائد (٢/٢٦٨) قال الهيثمى: فيه موسى بن عبيدة الربذى والغالب عليه الضعف وقد اختلف قول أحمد وابن معين فيه. وأخرجه أيضًا: عبد بن حميد (ص ٩٨ رقم ٢٠٠) .\n٢٣٤٦٣- من قرأ فى ليلة مائتى آية كتب من القانتين (ابن مردويه عن أبى الدرداء. ابن مردويه عن عائشة)\nحديث أبى الدرداء: أخرجه أيضًا: الدارمى (٢/٥٥٧، رقم ٣٤٥٦) .\n٢٣٤٦٤- من قرأ فى يوم ﴿قل هو الله أحد﴾ [الإخلاص: ١] مائتى مرة كتب الله له ألفًا وخمسمائة إلا أن يكون عليه دين (أبو يعلى، وابن عدى، والبيهقى فى شعب الإيمان، والخطيب، وأبو إسحاق المراغى فى كتاب ثواب الأعمال، وابن ماجه عن أنس)\nأخرجه أبو يعلى (٦/١٠٣، رقم ٣٣٦٥)، وابن عدى (٢/٤٣٩، ترجمة ٥٥١ حاتم بن ميمون)، والبيهقى فى شعب الإيمان (٢/٥٠٧، رقم ٢٥٤٧)، والخطيبب (٦/٢٠٣) .","vol":"21","page":265},{"text":"٢٣٤٦٥- من قرأ فى يوم وليلة خمسين آية لم يكتب من الغافلين ومن قرأ فى يوم مائة آية كتب من القانتين ومن قرأ مائتى آية لم يحاجه القرآن يوم القيامة ومن قرأ خمسمائة آية كتب له قنطار من الأجر (ابن السنى عن أنس)\n٢٣٤٦٦- من قرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] ألف مرة فقد اشترى نفسه من الله (إبراهيم بن حمير الخارجى فى فوائده، والرافعى عن حذيفة)\nأخرجه الرافعى (٢/٢٠٦) .\n٢٣٤٦٧- من قرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] ثلاث مرات فكأنما قرأ القرآن أجمع (العقيلى عن رجاء الغنوى)\nأخرجه العقيلى (١/١٢٥، ترجمة ١٥٢) .\n٢٣٤٦٨- من قرأ ﴿قل هو الله أحد﴾ ثنتى عشرة مرة بعد صلاة الفجر فكأنما قرأ القرآن أربع مرات وكان أفضل أهل الأرض يومئذ إذا اتقى (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٠٠، رقم ٢٥٢٧) .\n٢٣٤٦٩- من قرأ ﴿قل هو الله أحد﴾ حين يدخل منزله نفت الفقر عن أهل ذلك المنزل والجيران (الطبرانى عن جرير)","vol":"21","page":266},{"text":"أخرجه الطبرانى (٢/٣٤٠، رقم ٢٤١٩) . قال الهيثمى (١٠/١٢٨): فيه مروان بن سالم الغفارى وهو متروك.\n٢٣٤٧٠- من قرأ ﴿قل هو الله أحد﴾ خمسين مرة غفر له ذنوب خمسين سنة (الدارمى، وأبو يعلى، ومحمد بن نصر عن أنس)\nأخرجه الدارمى (٢/٥٥٣، رقم ٣٤٣٨) .\n٢٣٤٧١- من قرأ ﴿قل هو الله أحد﴾ دبر كل صلاة مكتوبة عشر مرات أوجب الله له رضوانه ومغفرته (ابن النجار عن ابن عباس)\n٢٣٤٧٢- من قرأ ﴿قل هو الله أحد﴾ عشر مرات بنى الله له بيتًا فى الجنة قال عمر إذن نستكثر قال الله أكثر وأطيب (أحمد، وابن السنى عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٧، رقم ١٥٦٤٨) قال الهيثمى (٧/١٤٥): فيه رشدين بن سعد وزبان وكلاهما ضعيف وفيهما توثيق لين.\n٢٣٤٧٣- من قرأ ﴿قل هو الله أحد﴾ عشرين مرة بنى الله له قصرًا فى الجنة (حميد بن زنجويه فى الترغيب عن خالد بن زيد الأنصارى)\nذكره الحافظ فى الإصابة (٢/٢٣٥، ترجمة ٢١٦٦ خالد بن زيد الأنصارى) .","vol":"21","page":267},{"text":"٢٣٤٧٤- من قرأ ﴿قل هو الله أحد﴾ عشية عرفة ألف مرة أعطاه الله ما سأل (أبو الشيخ عن ابن عمر)\n٢٣٤٧٥- من قرأ ﴿قل هو الله أحد﴾ على طهارة مائة مرة كطهره للصلاة يبدأ بفاتحة الكتاب كتب الله له بكل حرف عشر حسنات ورفع له عشر درجات وبنى له مائة قصر فى الجنة ورفع له من العمل فى يومه ذلك مثل عمل نبى وكأنما قرأ القرآن ثلاثًا وثلاثين مرة وبراءة من الشرك ومحضرة الملائكة ومنفرة الشيطان ولها دوى حول العرش تذكر بصاحبها حتى ينظر الله إليه فإذا نظر الله إليه لم يعذبه أبدًا (ابن عدى، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن عدى (٣/٥٨، ترجمة ٦١٠ الخليل بن مرة)، والبيهقى فى شعب الإيمان (٢/٥٠٨، رقم ٢٥٥٠) .\n٢٣٤٧٦- من قرأ ﴿قل هو الله أحد﴾ فكأنما قرأ ثلث القرآن (أبو عبيد، وأحمد، والنسائى، وابن منيع، ومحمد بن نصر، والدارقطنى فى الأفراد، وابن مردويه، والضياء عن أبى بن كعب)","vol":"21","page":268},{"text":"أخرجه أحمد (٥/١٤١، رقم ٢١٣١٢) قال الهيثمى (٧/١٤٧): رجاله رجال الصحيح. والنسائى فى الكبرى (٦/١٧٤، رقم ١٠٥٢١)، والضياء (٣/٤٣٨، رقم ١٢٣٩) .\n٢٣٤٧٧- من قرأ ﴿قل هو الله أحد﴾ مائة مرة غفر له خطيئة خمسين عامًا ما اجتنب خصالًا أربعًا الدماء والأموال والفروج والأشربة (ابن عدى، والبيهقى فى شعب الإيمان، وابن عساكر عن أنس)\nأخرجه ابن عدى (٣/٥٨، ترجمة ٦١٠ الخليل بن مرة)، والبيهقى فى شعب الإيمان (٢/٥٠٨، رقم ٢٥٥١)، وابن عساكر (٥٢/٣٠٨) .\n٢٣٤٧٨- من قرأ ﴿قل هو الله أحد﴾ مائة مرة فى الصلاة أو غيرها كتب الله له براءة من النار (الطبرانى، والبغوى عن فيروز بن الديلمى)\nأخرجه الطبرانى (١٨/٣٣١، رقم ٨٥٢) قال الهيثمى (٧/١٤٥): فيه محمد بن قدامة الجوهرى وهو ضعيف.\n٢٣٤٧٩- من قرأ ﴿قل هو الله أحد﴾ مائتى مرة غفر له ذنوب مائتى سنة (النسائى، وابن الضريس فى فضائل القرآن، وسمويه، والبيهقى فى شعب الإيمان عن أنس)","vol":"21","page":269},{"text":"أخرجه البيهقى فى شعب الإيمان (٢/٥٠٦، رقم ٢٥٤٢) .\n٢٣٤٨٠- من قرأ ﴿قل هو الله أحد﴾ مرة بورك عليه ومن قرأها مرتين بورك عليه وعلى أهله فإن قرأها ثلاثًا بورك عليه وعلى أهله وجيرانه فإن قرأها اثنتى عشرة مرة بنى الله له اثنى عشر قصرًا فى الجنة وتقول الحفظة انطلقوا بنا ننظر إلى قصور أخينا فإن قرأها مائة مرة كفر عنه ذنوب خمس وعشرين سنة ما خلا الدماء والأموال فإن قرأها ثلاثمائة مرة كتب له أجر أربعمائة شهيد كل قد عقر جواده وأهريق دمه وإن قرأها ألف مرة لم يمت حتى يرى مكانه من الجنة أو يرى له (ابن عساكر عن أبان عن أنس)\nأخرجه ابن عساكر (١٥/١٩٠) .\n٢٣٤٨١- من قرأ ﴿قل هو الله أحد﴾ مرة واحدة فكأنما قرأ ثلث القرآن ومن قرأها مرتين فكأنما قرأ ثلثى القرآن ومن قرأها ثلاثًا فكأنما قرأ القرآن كله (الرافعى عن على)\nأخرجه الرافعى (٣/٤٥) .","vol":"21","page":270},{"text":"٢٣٤٨٢- من قرأ ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] فكأنما قرأ ربع القرآن ومن قرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] فكأنما قرأ ثلث القرآن (البيهقى فى شعب الإيمان عن سعد)\nأخرجه البيهقى فى شعب الإيمان (٢/٥٠٠، رقم ٢٥٢٧) .\n٢٣٤٨٣- من قرأ كل ليلة ﴿إذا وقعت الواقعة﴾ [الواقعة: ١] لم يصبه فقر أبدا ومن قرأ كل ليلة ﴿لا أقسم بيوم القيامة﴾ [القيامة: ١] لقى الله يوم القيامة ووجهه كالقمر ليلة البدر (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٣٦/٤٤٤) .\n٢٣٤٨٤- من قرأ كل يوم مائتى مرة ﴿قل هو الله أحد﴾ محى عنه ذنوب خمسين سنة إلا أن يكون عليه دين (الترمذى - غريب - ومحمد بن نصر، وابن عدى، والبيهقى فى شعب الإيمان عن أنس، وأورده ابن الجوزى فى الموضوعات فأخطأ)","vol":"21","page":271},{"text":"أخرجه الترمذى (٥/١٦٨، رقم ٢٨٩٨) وقال: غريب. وابن عدى (٢/٤٣٩، ترجمة ٥٥١ حاتم بن ميمون) وقال: فى حديثه بعض ما فيه ومقدار ما يرويه فى فضائل الأعمال. والبيهقى فى شعب الإيمان (٢/٥٠٧، رقم ٢٥٤٧) .\n٢٣٤٨٥- من قرأ ليلة الجمعة حم الدخان ويس أصبح مغفورًا له (ابن الضريس، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٨٤، رقم ٢٤٧٧) وقال: تفرد به هشام وهو هكذا ضعيف. وأخرجه أيضًا: أبو يعلى (١١/١٠٥، رقم ٦٢٣٢) .\n٢٣٤٨٦- من قرأ مائة آية فى ليلة لم يحاجه القرآن ومن قرأ مائتى آية كتب له قنوت ليلة ومن قرأ من خمسمائة آية إلى ألف آية أصبح له قنطار فى الجنة وهو دية أحدكم وإن أصغر البيوت من الخير بيت لا يقرأ فيه القرآن (ابن الضريس، ومحمد بن نصر عن الحسن مرسلًا)\nأخرجه أيضًا: الدارمى (٢/٥٥٧، رقم ٣٤٥٩)، والحارث كما فى بغية الباحث (٢/٧٣٨، رقم ٧٣٢) .","vol":"21","page":272},{"text":"٢٣٤٨٧- من قرأ مائة آية فى ليلة لم يكتب من الغافلين ومن قرأ مائتى آية كتب من القانتين ومن قرأ ثلاثمائة آية كتب من القائمين ومن قرأ أربعمائة آية كتب له قنطار والقنطار مائة مثقال والمثقال عشرون قيراطًا والقيراط مثل أحد (البيهقى فى شعب الإيمان، والخطيب عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٠١، رقم ٢١٩٧)، والخطيب (٨/٢٠٢) .\n٢٣٤٨٨- من قرأ مائتى آية فقد أكثر (أبو نعيم عن المقدام)\n٢٣٤٨٩- من قرأ مائتى آية فى كل يوم نظرًا شفع فى سبع قبور حول قبره وخفف الله العذاب عن والديه وإن كانا مشركين (ابن أبى داود فى المصاحف، والديلمى عن أبى الدرداء وفيه إسماعيل بن عياش عن يحيى بن سعد)\n٢٣٤٩٠- من قرأ من سورة الكهف عشر آيات عند منامه عصم من فتنة الدجال ومن قرأ خاتمتها عند رقاده كان له نورًا من لدن قرنه إلى قدمه يوم القيامة (ابن مردويه عن عائشة)","vol":"21","page":273},{"text":"٢٣٤٩١- من قرأ منكم بالتين والزيتون فانتهى إلى آخرها ﴿أليس الله بأحكم الحاكمين﴾ [التين: ٨] فليقل بلى وأنا على ذلك من الشاهدين ومن قرأ ﴿لا أقسم بيوم القيامة﴾ [القيامة: ١] فانتهى إلى ﴿أليس ذلك بقادر على أن يحيى الموتى﴾ [القيامة: ٤٠] فليقل بلى ومن قرأ ﴿والمرسلات﴾ [المرسلات: ١] فبلغ ﴿فبأى حديث بعده يؤمنون﴾ [المرسلات: ٥٠] فليقل آمنا بالله (أبو داود، والترمذى، وابن السنى فى عمل يوم وليلة، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/٢٣٤، رقم ٨٨٧)، والترمذى (٥/٤٤٣، رقم ٣٣٤٧) وقال: هذا الحديث إنما يروى بهذا الإسناد عن هذا الأعرابى ولا يسمى. والبيهقى (٢/٣١٠، رقم ٣٥٠٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٣٧٧، رقم ٢٠٩٧) .\n٢٣٤٩٢- من قرأ يس ابتغاء وجه الله غفر له ما تقدم من ذنبه فاقرءوها عند موتاكم (البيهقى فى شعب الإيمان عن معقل بن يسار)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٧٩، رقم ٢٤٥٨) .","vol":"21","page":274},{"text":"٢٣٤٩٣- من قرأ يس فكأنما قرأ القرآن عشر مرات (البيهقى فى شعب الإيمان عن حسان بن عطية مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٧٩، رقم ٢٤٥٩) وقال: هذا مرسل.\n٢٣٤٩٤- من قرأ يس فى ليلة أصبح مغفورًا له (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٤/١٣٠) وقال: غريب.\n٢٣٤٩٥- من قرأ يس فى ليلة أضعف على غيرها من القرآن عشرًا ومن قرأها فى صدر النهار وقدمها بين يدى حاجته قضيت (أبو الشيخ عن ابن عباس)\n٢٣٤٩٦- من قرأ يس فى ليلة ابتغاء وجه الله غفر له (ابن حبان، والضياء عن الحسن عن جندب البجلى. الدارمى، والعقيلى، وابن السنى، وابن مردويه، والبيهقى فى شعب الإيمان، والضياء عن الحسن عن أبى هريرة وصوب)\nحديث جندب: أخرجه ابن حبان (٦/٣١٢، رقم ٢٥٧٤) .","vol":"21","page":275},{"text":"حديث أبى هريرة: أخرجه الدارمى (٢/٥٤٩، رقم ٣٤١٧)، والبيهقى فى شعب الإيمان (٢/٤٨٠، رقم ٢٤٦٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢١، رقم ٣٥٠٩)، وأبو نعيم فى الحلية (٢/١٥٩)، والخطيب (١٠/٢٥٧) .\n٢٣٤٩٧- من قرأ يس فى ليلة ابتغاء وجه الله غفر له تلك الليلة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٨٠، رقم ٢٤٦٤) .\n٢٣٤٩٨- من قرأ يس كل ليلة غفر له (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٨٠، رقم ٢٤٦٢) .\n٢٣٤٩٩- من قرأ يس مرة فكأنما قرأ القرآن عشر مرات (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٨١، رقم ٢٤٦٦) .\n٢٣٥٠٠- من قرأ يس مرة فكأنما قرأ القرآن مرتين (البيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٨١، رقم ٢٤٦٦) .","vol":"21","page":276},{"text":"٢٣٥٠١- من قرأ يس والصافات يوم الجمعة ثم سأل الله أعطاه سؤله (ابن أبى داود فى فضائله، وابن النجار عن ابن عباس وهو واه)\n٢٣٥٠٢- من قرض بيت شعر بعد العشاء لم تقبل له صلاة تلك الليلة حتى يصبح (أحمد، والبغوى، والطبرانى، والبيهقى فى شعب الإيمان عن شداد بن أوس. ابن أبى حاتم فى العلل، والطبرانى عن ابن عمرو)\nحديث شداد بن أوس: أخرجه أحمد (٤/١٢٥، رقم ١٧١٧٤)، قال الهيثمى (١/٣١٥): فيه قزعة بن سويد الباهلى وثقه ابن معين وضعفه غيره وبقية رجاله وثقوا. والطبرانى (٧/٢٧٨، رقم ٧١٣٣)، والبيهقى فى شعب الإيمان (٤/٢٧٦، رقم ٥٠٨٩) . وأخرجه أيضًا: البزار (٨/٤٠٢، رقم ٣٤٧٧) .\nحديث ابن عمرو: أورده ابن أبى حاتم فى العلل (٢/٢٦٣، رقم ٢٢٨٥) وقال: قال أبى هذا خطأ الناس يروون هذا الحديث لا يرفعونه يقولون عن عبد الله بن عمرو فقط قلت الغلط ممن هو قال من موسى لا أدرى من أين جاء بهذا مرفوعا.","vol":"21","page":277},{"text":"٢٣٥٠٣- من قرن بين حجه وعمرته أجزأه لهما طواف واحد (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٦٧، رقم ٥٣٥٠) .\n٢٣٥٠٤- من قضى حاجة المسلم فى الله كتب الله له عمر الدنيا سبعة آلاف سنة صيام نهاره وقيام ليله (ابن عساكر عن أنس وفيه الحسين بن داود البلخى ليس بثقة حديثه موضوع)\nأخرجه ابن عساكر (٢٣/١٣٣) قال ابن الجوزى فى المتروكين (١/٢١٢ ترجمة ٨٨١ الحسين بن داود أبو على البلخى): قال أبو بكر الخطيب ليس بثقة حديثه موضوع.\n٢٣٥٠٥- من قضى دين والديه بعد موتهما وأوفى نذرهما ولم يستسب لهما فقد برهما وإن كان عاقًّا بهما ومن لم يقض دينهما ولم يوف نذرهما واستسب لهما فقد عقهما وإن كان بهما بارًّا فى حياتهما (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٢/٣٩٩) .\n٢٣٥٠٦- من قضى لأخيه المسلم حاجة كان له من الأجر كمن حج واعتمر (الخطيب عن أنس)\nأخرجه الخطيب (٥/١٣١) .","vol":"21","page":278},{"text":"٢٣٥٠٧- من قضى لأخيه المسلم حاجة كان له من الأجر كمن خدم الله عمره (ابن أبى الدنيا فى قضاء الحوائج، والخرائطى فى مكارم الأخلاق، وأبو نعيم فى الحلية، والخطيب عن أنس)\nأخرجه أبو نعيم فى الحلية (١٠/٢٥٥)، والخطيب (٥/١٣١) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥١١، رقم ٨٤٤) .\n٢٣٥٠٨- من قضى لأخيه حاجة فى غير معصية كان كمن خدم الله عمره (الديلمى عن ابن عمر)\nأخرجه الديلمى (٣/٥٤٥، رقم ٥٧٠١) .\n٢٣٥٠٩- من قضى لأخيه حاجة من حوائج الدنيا قضى الله له اثنتين وسبعين حاجة أسهلهما المغفرة (الخطيب عن دينار عن أنس)\nأخرجه الخطيب (١١/١٧٥) .\n٢٣٥١٠- من قضى نسكه وسلم المسلمون من لسانه ويده غفر له ما تقدم من ذنبه (عبد بن حميد، وابن المقرئ فى فوائده، وابن عساكر عن جابر)","vol":"21","page":279},{"text":"أخرجه عبد بن حميد (ص ٣٤٨، رقم ١١٥٠)، وابن عساكر (٢٩/٣٦٢) . وأخرجه أيضًا: ابن عدى (٢/٤٤، ترجمة ٢٨١ بكار بن عبد الله بن عبيدة الربذى) وقال: لا يكون به بأس لأنى لم أجد له شيئًا أنكر وإنما يرون عن عمه موسى فالبلاء من عمه لا منه.\n٢٣٥١١- من قضى نهمته من الدنيا حيل بينه وبين شهوته فى الآخرة ومن مد عينه إلى زينة المترفين كان مهينًا فى ملكوت السماء ومن صبر على القوت الشديد صبرًا جميلًا أسكنه الله من الفردوس حيث شاء (البيهقى فى شعب الإيمان، وابن صصرى فى أماليه وحسنه عن البراء، قال البيهقى فى شعب الإيمان تفرد به إسماعيل بن عمرو البجلى)\nأخرجه البيهقى فى شعب الإيمان (٧/١٢٥، رقم ٩٧٢٢) وقال: تفرد به إسماعيل بن عمرو البجلى.\n٢٣٥١٢- من قطع السدر إلا من زرع بنى الله له بيتًا فى النار (الطبرانى، والبيهقى عن عمرو بن أوس الثقفى)\nأخرجه الطبرانى (١٧/٤١، رقم ٨٦) . قال الهيثمى (٤/٦٩): فيه الحسن بن عنبسة ضعفه ابن قانع.","vol":"21","page":280},{"text":"٢٣٥١٣- من قطع السدر إلا من زرع صب عليه العذاب صبًّا (البغوى، والبيهقى عن عمرو بن أوس عن شيخ من ثقيف)\nأخرجه البيهقى (٦/١٤٠ رقم ١١٥٤٤) وأخرجه أيضًا: عبد الرزاق عن معمر بن فى الجامع (١١/١١ رقم ١٩٧٥٨) .\n٢٣٥١٤- من قطع سدرة صوب الله رأسه فى النار (ابن ماجه، والطبرانى، والبيهقى، والضياء عن عبد الله بن حبشى. البيهقى عن جابر)\nحديث عبد الله بن حبشى: أخرجه البيهقى (٦/١٣٩، رقم ١١٥٣٨)، والضياء (٩/٢٣٧، رقم ٢١٥) . وأخرجه أيضًا: أبو داود (٤/٣٦١، رقم ٥٢٣٩)، وابن قانع (٢/٦٥) .\nحديث جابر: أخرجه البيهقى (٦/١٣٩، رقم ١١٥٤٠) .\n٢٣٥١٥- من قطع ميراثًا فرضه الله قطع الله ميراثه من الجنة (سعيد بن منصور عن سليمان بن موسى مرسلًا)\n٢٣٥١٦- من قعد إلى قينة يستمع منها صب الله فى أذنيه الآنك يوم القيامة (ابن صصرى فى أماليه، وابن عساكر عن أنس)\nأخرجه ابن عساكر (٥١/٢٦٣) .","vol":"21","page":281},{"text":"ومن غريب الحديث: \"الآنك\": وهو الرصاص الأبيض أو الأسود أو الخالص منهما.\n٢٣٥١٧- من قعد على فراش مغيبة قيض الله له ثعبانًا يوم القيامة (أحمد، والطبرانى، وأبو نعيم عن أبى قتادة)\nأخرجه أحمد (٥/٣٠٠، رقم ٢٢٦١٠)، والطبرانى فى الكبير (٣/٢٤١، رقم ٣٢٧٨) . وأخرجه أيضًا: فى الأوسط\n(٣/٢٩٩، رقم ٣٢١٣) . قال الهيثمى (٦/٢٥٨): فيه ابن لهيعة وحديثه حسن وفيه ضعف.\n٢٣٥١٨- من قعد فى مصلاه حتى ينصرف من صلاة الصبح حتى يسبح ركعتى الضحى لا يقول إلا خيرًا غفر له خطاياه وإن كانت أكثر من زبد البحر (أبو داود، والطبرانى، والبيهقى عن سهل بن معاذ بن أنس الجهنى عن أبيه)\nأخرجه أبو داود (٢/٢٧، رقم ١٢٨٧)، والطبرانى (٢٠/١٩٦، رقم ٤٤٢)، والبيهقى (٣/٤٩، رقم ٤٦٨٦) . وأخرجه أيضًا: أحمد (٣/٤٣٨، رقم ١٥٦٦١) .\nومن غريب الحديث: \"يسبح\" ومعناه: يصلى صلاة التطوع.","vol":"21","page":282},{"text":"٢٣٥١٩- من قعد مقعدًا لم يذكر الله فيه كانت عليه من الله ترة ومن اضطجع مضجعا لا يذكر الله فيه إلا كان عليه من الله ترة (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٢٦٤، رقم ٤٨٥٦) . وأخرجه أيضًا: النسائى فى السنن الكبرى (٦/١٠٧، رقم ١٠٢٣٧)، والطبرانى فى الشاميين (٢/٢٧٢، رقم ١٣٢٤) .\nومن غريب الحديث: \"ترة\": حسرة وندامة.\n٢٣٥٢٠- من قعد مقعدًا لم يذكر الله فيه كانت عليه من الله ترة ومن قام مقامًا لم يذكر الله فيه كانت عليه من الله ترة ومن اضطجع مضجعًا لم يذكر الله فيه كانت عليه من الله ترة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أيضًا: النسائى فى الكبرى (٦/١٠٧، رقم ١٠٢٣٧) .\n٢٣٥٢١- من قل ماله وكثر عياله وحسنت صلاته ولم يغتب المسلمين جاء يوم القيامة وهو معى كهاتين (أبو يعلى، والخطيب، وابن عساكر عن أبى سعيد)\nأخرجه أبو يعلى (٢/٢٧٦، رقم ٩٩٠)، والخطيب (١١/٢٥٩)، وابن عساكر (٥٦/٤) .","vol":"21","page":283},{"text":"٢٣٥٢٢- من قلم أظفاره يوم الجمعة وقى من السوء إلى مثلها (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٥/٨٥، رقم ٤٧٤٦) قال الهيثمى (٢/١٧١): فيه أحمد بن ثابت ويلقب فرجونة وهو ضعيف. وأخرجه أيضًا: الديلمى (٣/٥٢٥، رقم ٥٦٣٩) .\n٢٣٥٢٣- من قنع بما رزق دخل الجنة (ابن شاهين، والديلمى عن ابن مسعود)\n٢٣٥٢٤- من قهقه فى الصلاة قهقهة شديدة فعليه الوضوء والصلاة (الديلمى عن أنس)\nأخرجه أيضًا: أبو بكر الإسماعيلى فى معجم الشيوخ (٢/٥٣١)، والجرجانى فى تاريخ جرجان (١/٤٠٥) .\n[من مع الكاف]\n٢٣٥٢٥- من كاتب مكاتبًا على مائة درهم فقضاها كلها إلا عشرة دراهم فهو عبد أو على مائة أوقية فقضاها إلا أوقية فهو عبد (عبد الرزاق عن ابن عمرو)\nأخرجه عبد الرزاق (٨/٤١٠، رقم ١٥٧٣٥) .\n٢٣٥٢٦- من كاتب مملوكه على مائة أوقية فأداها إلا عشر أواق ثم عجز فهو رقيق (الترمذى - غريب - وابن عساكر عن عمرو بن شعيب عن أبيه عن جده)","vol":"21","page":284},{"text":"أخرجه الترمذى (٣/٥٦١، رقم ١٢٦٠) وقال: حسن غريب. وابن عساكر (٢٥/٣٠٧) .\n٢٣٥٢٧- من كان آخر كلامه عند الموت لا إله إلا الله وحده لا شريك له هدمت ما كان قبلها من الذنوب والخطايا (أبو يعلى، وابن عساكر عن مولى المطلب مرسلًا)\nأخرجه ابن عساكر (٤٨/٢٥٥) .\n٢٣٥٢٨- من كان آخر كلامه لا إله إلا الله دخل الجنة (أحمد، وأبو داود، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن معاذ. ابن منده عن أبى شيبة الخدرى)\nأخرجه أحمد (٥/٢٤٧، رقم ٢٢١٨٠)، وأبو داود (٣/١٣٤، رقم ٢٩٤٥)، والطبرانى (٢٠/٣٠٥، رقم ٧٢٧)، والحاكم (١/٥٠٣، رقم ١٢٩٩) وقال: صحيح الإسناد. والبيهقى (٦/٣٥٥، رقم ١٢٧٩٧) . وأخرجه أيضًا: ابن خزيمة\n(٤/٧٠، رقم ٢٣٧٠)، والديلمى (٣/٥١٦، رقم ٥٦٠٩) .\n٢٣٥٢٩- من كان آخر كلامه لا إله إلا الله لم يدخل النار (الطبرانى فى الأوسط عن على)","vol":"21","page":285},{"text":"أخرجه الطبرانى فى الأوسط (١/١٨٠، رقم ٥٧٤) . قال الهيثمى (٢/٣٢٣): فيه أبو بلال الأشعرى ضعفه الدارقطنى.\n٢٣٥٣٠- من كان إزاره واسعا فليتشح به ومن كان إزاره ضيقا فليتزر به ثم ليصل فيه (حمزة بن يوسف السهمى فى معجمه، وابن النجار عن على)\n٢٣٥٣١- من كان أصبح منكم صائما فليتم صومه ومن لم يصبح صائما فلا يأكلن شيئا فإن هذا يوم نصر فيه موسى على فرعون فصامته اليهود شكرا فنحن أحق بالشكر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٤٤ رقم ١٢٤٢٥) قال الهيثمى (٣/١٨٧): فيه حكيم بن جبير قال أبو زرعة محله الصدق إن شاء الله وفيه كلام كثير وقد نسب إلى الكذب.\n٢٣٥٣٢- من كان الله خلقه لواحدة من المنزلتين يهيئه لعملها (أحمد عن عمران بن حصين)\nأخرجه أحمد (٤/٤٣٨، رقم ١٩٩٥٠) . وأخرجه أيضًا: الطبرانى (١٨/٢٢٣، رقم ٥٥٧)","vol":"21","page":286},{"text":"٢٣٥٣٣- من كان بينه وبين قوم عهد فلا يشد عقده ولا يحلها حتى ينقضى أمدها أو ينبذ إليهم على سواء (أحمد، وأبو داود، والترمذى - حسن صحيح - والبيهقى فى شعب الإيمان عن عمرو بن عبسة)\nأخرجه أحمد (٤/١١١، رقم ١٧٠٥٦)، وأبو داود (٣/٨٣، رقم ٢٧٥٩)، والترمذى (٤/١٤٣ رقم ١٥٨٠) وقال: حسن صحيح. والبيهقى فى شعب الإيمان (٤/٨١، رقم ٤٣٥٩) . وأخرجه أيضًا: ابن أبى شيبة (٦/٥١٢، رقم ٣٣٤٠٨)، وابن الجارود (ص ٢٦٨، رقم ١٠٦٩)، والبيهقى (٩/٢٣١، رقم ١٨٦٢٧) .\n٢٣٥٣٤- من كان حالفا فلا يحلف إلا بالله (النسائى عن ابن عمر. الطبرانى عن ابن مسعود)\nحديث ابن عمر: أخرجه النسائى (٧/٤، رقم ٣٧٦٤) . وأخرجه أيضًا: أحمد (٢/٢٠، رقم ٤٧٠٣)، والبخارى\n(٣/١٣٩٤، رقم ٣٦٢٤)، ومسلم (٣/١٢٦٧، رقم ١٦٤٦)، وأبو عوانة (٤/٢٣، رقم ٥٨٨٩)، وابن حبان (١٠/٢٠٤، رقم ٤٣٦٢)، والبيهقى (١٠/٢٩، رقم ١٩٦١٧) .","vol":"21","page":287},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/٢٠٣، رقم ١٠٤٦٨) . قال الهيثمى (٤/١٧٧): فيه عبيد بن القاسم وهو كذاب متروك.\n٢٣٥٣٥- من كان حسن الصورة فى حسب لا يشينه متواضعا كان من خالص الله يوم القيامة (أبو نعيم فى الحلية عن جابر)\nأخرجه أبو نعيم فى الحلية (٣/١٩٠)\n٢٣٥٣٦- من كان خارجا من المدينة فبدا له فليركب فإذا جاء المدينة فليمش إلى المصلى فإنه أعظم أجرا وقدموا قبل خروجكم زكاة الفطر فإن على كل نفس مدين من قمح أو دقيق (ابن عساكر عن أبى هريرة قال: سمعت رسول الله - ﷺ - يقول فى يوم الفطر … فذكره)\nأخرجه ابن عساكر (١٢/٣٠٤) .\n٢٣٥٣٧- من كان ذا لسانين فى الدنيا جعل الله له لسانين فى النار (ابن عساكرعن أبى هريرة)\nأخرجه ابن عساكر (٥٤/١٥) .\n٢٣٥٣٨- من كان ذا لسانين فى الدنيا جعل الله له لسانين فى النار يوم القيامة (الخرائطى فى مساوئ الأخلاق، وابن النجار، والخطيب عن أنس. ابن عساكر عن أبى هريرة)","vol":"21","page":288},{"text":"حديث أنس: أخرجه الخطيب (١/١٠٣) .\nحديث أبى هريرة: أخرجه ابن عساكر (٥٤/١٥) . وأخرجه أيضًا: هناد (٢/٥٥٠، رقم ١١٣٨) . وأورده ابن حبان فى الضعفاء (١/١٦٦، ترجمة ٩٤ أيوب بن خوط)، والقضاعى (١/٢٨٤، رقم ٤٦٣) .\nوللحديث أطراف أخرى منها: \"من كان له لسانان فى الدنيا\".\n٢٣٥٣٩- من كان ذبح أضحيته قبل أن يصلى فليذبح مكانها أخرى ومن لم يكن ذبح فليذبح بسم الله (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان عن جندب البجلى)\nأخرجه الطيالسى (ص ١٢٦، رقم ٩٣٦)، وأحمد (٤/٣١٣، رقم ١٨٨٣٢)، والبخارى (٦/٢٤٥٦، رقم ٦٢٩٧)، ومسلم (٣/١٥٥١، رقم ١٩٦٠)، والنسائى (٧/٢١٤، رقم ٤٣٦٨)، وابن ماجه (٢/١٠٥٣، رقم ٣١٥٢)، ابن حبان\n(١٣/٢٣٤، رقم ٥٩٩١٣) .\n٢٣٥٤٠- من كان ذبح قبل الصلاة فليعد (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أنس)","vol":"21","page":289},{"text":"أخرجه أحمد (٣/١١٣، رقم ١٢١٤١)، والبخارى (٥/٢١١٠، رقم ٥٢٢٩)، ومسلم (٣/١٥٥٤، رقم ١٩٦٢)، والنسائى (٧/٢٢٣، رقم ٤٣٩٦) وابن ماجه (٢/١٠٥٣ رقم ٣١٥١) .\n٢٣٥٤١- من كان سهلا هينا لينا حرمه الله على النار (الحاكم، والبيهقى عن أبى هريرة)\nأخرجه الحاكم (١/٢١٥، رقم ٤٣٥) وقال: صحيح على شرط مسلم. والبيهقى (١٠/١٩٤، رقم ٢٠٥٩٥) .\nوللحديث أطراف أخرى منها: \"من كان هينا سهلًا\".\n٢٣٥٤٢- من كان صائما فليفطر فإنهن أيام أكل وشرب (الحاكم عن بديل بن ورقاء)\nأخرجه الحاكم (٢/٢٧٤، رقم ٢٩٨٨) وقال: ليس من جملة هذا الكتاب.\n٢٣٥٤٣- من كان طالبا إلى الله حاجة فى أمر دنياه وآخرته فليطلبها فى العشاء الآخرة فإنها صلاة لم يصلها أحد من الأمم قبلكم (الديلمى عن عيسى بن عبد الله عن أبيه عن جده عن على)\nأخرجه الديلمى (٣/٥١٦، رقم ٥٦٠٨) .","vol":"21","page":290},{"text":"٢٣٥٤٤- من كان على دينى ودين داود وسليمان وإبراهيم فليتزوج إن وجد إلى النكاح سبيلا وإلا فليجاهد فى سبيل الله إن يستشهد يزوجه الله من الحور العين إلا أن يكون يسعى على والديه أو فى أمانة الناس عليه (ابن لال عن أم حبيبة)\n٢٣٥٤٥- من كان عليه تحرير رقبة من ولد إسماعيل فليعتق نسمة من بنى عنبر (الباوردى، وسمويه، والطبرانى، والضياء عن شعيث بن عبد الله بن زبيب عن أبيه عن جده)\nأورده ابن أبى حاتم فى الجرح والتعديل (٤/٣٨٥، رقم ١٦٧٩) . وأخرجه أيضًا: ابن عدى (٤/٤٢، ترجمة ٩٠٠ شعيث بن عبد الله بن زبيب بن ثعلبة)\n٢٣٥٤٦- من كان عليه صوم رمضان فليسرده ولا يقطعه (الدارقطنى، والبيهقى وضعفاه عن أبى هريرة)\nأخرجه الدارقطنى (٢/١٩١)، والبيهقى (٤/٢٥٩، رقم ٨٠٣٣) وقالا: عبد الرحمن بن إبراهيم ضعيف الحديث.","vol":"21","page":291},{"text":"٢٣٥٤٧- من كان عنده أوقية ثم سأل فقد سأل إلحافًا (الباوردى، وابن السكن، وابن قانع عن أسيد المزنى بالفتح قال ابن السكن إسناده صالح وقال ابن منده: تفرد به ابن وهب)\nأورده أيضًا: ابن حجر فى الإصابة (١/٨١ ترجمة ١٨٠ أسيد المزنى) وعزاه لابن السكن وابن منده وقال: قال ابن السكن: إسناده صالح، ولم أقف على نسبه، وقال ابن منده: تفرد به ابن وهب.\n٢٣٥٤٨- من كان عنده شهادة فلا يقل لا أخبر بها إلا عند الإمام ولكن ليخبر بها لعله يرجع ويرعوى (الديلمى عن ابن عباس)\nومن غريب الحديث: \"يرعوى\": أى يكف ويرتدع.\n٢٣٥٤٩- من كان عنده طعام فليتصدق بصاع من بر أو صاع من شعير أو صاع من تمر أو صاع من دقيق أو صاع من زبيب أو صاع من سلت (الحاكم عن زيد بن ثابت)\nأخرجه الحاكم (١/٥٧١، رقم ١٤٩٨) .\n٢٣٥٥٠- من كان عنده طول فلينكح وإلا فعليه بالصوم فإنه له وجاء ومحسمة للعرق (ابن أبى عاصم، وسمويه، والبيهقى فى شعب الإيمان، والضياء عن أنس)","vol":"21","page":292},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٠٠، رقم ٣٥٩٦)، والضياء (٥/١٠٤، رقم ١٧٢٦) .\n٢٣٥٥١- من كان فى المسجد ينتظر الصلاة فهو فى الصلاة ما لم يحدث (أحمد، والطبرانى، والضياء، والنسائى، وأبو يعلى، وابن حبان عن سهل الساعدى)\nأخرجه أحمد (٥/٣٣١، رقم ٢٢٨٦٣)، والطبرانى (٦/٢٠٣، رقم ٦٠١٢)، والنسائى (٢/٥٥، رقم ٧٣٤)، وأبو يعلى (١٣/٥٤٤، رقم ٧٥٥٠)، وابن حبان (٥/٤٧، رقم ١٧٥٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٩٣، رقم ٣١٩٤) قال الهيثمى (٢/٣٧) فيه عبيد بن إسحاق العطار وهو متروك ورضيه أبو حاتم وذكره ابن حبان فى الثقات وقال يغرب.\n٢٣٥٥٢- من كان فى حاجة أخيه كان الله فى حاجته ومن فرج على مسلم كربة من كرب الدنيا فرج الله عنه كربة من كرب يوم القيامة (الخرائطى فى مكارم الأخلاق عن ابن عمر)\nقال العجلونى (٢/٣٥٨): رواه الخرائطى.\n٢٣٥٥٣- من كان فى سفر على حمولة يأوى إلى شبع فليصم حيث أدركه رمضان (البيهقى وضعفه عن المحبق)","vol":"21","page":293},{"text":"أخرجه البيهقى (٤/٢٤٥، رقم ٧٩٥٨) .\n٢٣٥٥٤- من كان فى طلب العلم كانت الجنة فى طلبه ومن كان فى طلب المعصية كانت النار فى طلبه (ابن النجار عن ابن عمر)\n٢٣٥٥٥- من كان فى قلبه مثقال حبة خردل من كبر كبه الله فى النار على وجهه (الدارقطنى فى الأفراد، وابن النجار عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الشاميين (١/٦٠، رقم ٦٢)، والبيهقى فى شعب الإيمان (٦/٢٨٠، رقم ٨١٥٤) .\n٢٣٥٥٦- من كان فى قلبه مودة لأخيه ثم لم يطلعه فقد خانه (ابن أبى الدنيا فى كتاب الإخوان عن مكحول مرسلًا)\nأخرجه ابن أبى الدنيا فى الإخوان (ص ١٢٤، رقم ٧٢) .\n٢٣٥٥٧- من كان فى مصر من الأمصار يسعى على عياله فى عسره أو يسره كان يوم القيامة مع النبيين أما إنى لا أقول يمشى معهم ولكن فى منزلتهم (ابن عساكر عن المقداد وقال: منقطع)\nأخرجه ابن عساكر (٣٣/٣٤٨) وقال: كذا وجدته وقد سقط من إسناده إبراهيم.","vol":"21","page":294},{"text":"٢٣٥٥٨- من كان فيه واحدة من ثلاث زوجه الله من الحور العين من كانت عنده أمانة خفية شهية فأداها من مخافة الله أو رجل عفا عن قاتله أو رجل قرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] دبر كل صلاة (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٩٥، رقم ٩٤٥) . قال الهيثمى (٨/١٩٠): رواه الطبرانى عن شيخه إبراهيم بن محمد بن عرق وضعفه الذهبى.\n٢٣٥٥٩- من كان قاضيا فقضى بالعدل فبالحرى أن ينقلب منه كفافا (الترمذى - منقطع - عن ابن عمر)\nأخرجه الترمذى (٣/٦١٢، رقم ١٣٢٢) وقال: غريب وليس إسناده عندى بمتصل.\n٢٣٥٦٠- من كان قاضيا فقضى بجهل كان من أهل النار ومن كان قاضيا عالما فقضى بحق أو عدل سائل كفافا\n(الطبرانى، وأبو سعيد النقاش فى القضاة عن ابن عمر وفيه عبد الملك بن أبى جميلة مجهول)","vol":"21","page":295},{"text":"أخرجه الطبرانى (١٢/٣٥١ رقم ١٣٣١٩) وأخرجه أيضًا: أبو يعلى (١٠/٩٣ رقم ٥٧٢٧)، قال الهيثمى (١٠/١٤٣): رجاله ثقات إلا أن عبد الله بن موهب لم أجد له سماعا من عثمان. قال ابن الجوزى فى الضعفاء (٢/١٤٨، رقم ٢١٥٩): عبد الملك بن أبى جميلة مجهول.\n٢٣٥٦١- من كان لنا عاملا فلم يكن له زوجة فليكتسب زوجة فإن لم يكن له خادما فليكتسب خادما فإن لم يكن له مسكن فليكتسب مسكنا من اتخذ غير ذلك فهو غال أو سارق (أبو داود، وابن سعد، والطبرانى، والحاكم، والبيهقى عن المستورد بن شداد)\nأخرجه أبو داود (٣/١٣٤، رقم ٢٩٤٥)، والطبرانى (٢٠/٣٠٥، رقم ٧٢٧)، والحاكم (١/٥٦٣، رقم ١٤٧٣) وقال: صحيح على شرط البخارى. والبيهقى (٦/٣٥٥، رقم ١٢٧٩٧) . وأخرجه أيضًا: ابن خزيمة (٤/٧٠، رقم ٢٣٧٠) والديلمى (٣/٥١٦، رقم ٥٦٠٩) .","vol":"21","page":296},{"text":"٢٣٥٦٢- من كان له إمام فقراءة الإمام له قراءة (أحمد، وعبد بن حميد، والطحاوى، وابن ماجه، والدارقطنى وضعفاه، والبيهقى فى المعرفة وضعفه عن جابر. ابن عساكر عن أنس. الخطيب، والبيهقى فى المعرفة وضعفه عن ابن عمر. الطبرانى فى الأوسط، والبيهقى فى المعرفة وضعفه عن أبى سعيد. عبد الرزاق، وابن أبى شيبة، والبيهقى فى المعرفة عن عبد الله بن شداد بن الهاد الليثى. البيهقى فى المعرفة، والخطيب فى المتفق والمفترق وضعفاه عن أبى هريرة)\nحديث جابر: أخرجه أحمد (٣/٣٣٩ رقم ١٤٦٨٤) وعبد بن حميد (ص ٣٢٠، رقم ١٠٥٠)، والطحاوى (١/٢١٧) وابن ماجه (١/٢٧٧، رقم ٨٥٠)، والدارقطنى (١/٣٢٣) وقال: لم يسنده عن موسى بن أبى عائشة غير أبى حنيفة والحسين بن عمارة وهما ضعيفان. وأخرجه أيضًا: البيهقى (٢/١٦٠، رقم ٢٧٢٤) .\nحديث أنس: أخرجه ابن عساكر (٤٩/٣٤١) .","vol":"21","page":297},{"text":"حديث ابن عمر: أخرجه الخطيب (١/٣٣٧) . وأخرجه أيضًا: الدارقطنى (١/٣٢٥) وقال: محمد بن الفضل متروك.\nحديث أبى سعيد: أخرجه الطبرانى فى الأوسط (٧/٣٠٨، رقم ٧٥٧٩) .\nحديث عبد الله ابن شداد: أخرجه عبد الرزاق (٢/١٣٦، رقم ٢٧٩٧)، وابن أبى شيبة (١/٣٣٠، رقم ٣٧٧٩) . وأخرجه أيضًا: البيهقى (٢/١٦٠، رقم ٢٧٢٣) .\n٢٣٥٦٣- من كان له بالمدينة أصل فليمسك به ومن لم يكن له بها أصل فليجعل له بها أصل فليأتين على الناس زمان يكون الذى ليس له بها أصل كالخارج منها المجتاز إلى غيرها (الطبرانى عن سهل بن سعد)\nأخرجه الطبرانى (٦/٢٠٨، رقم ٦٠٢٧) قال الهيثمى (٣/٣٠١): ورجاله ذكرهم ابن أبى حاتم ولم يذكر فيهم جرحا.\n٢٣٥٦٤- من كان له بيت وخادم فهو ملك (الزبير بن بكار فى الموفقيات، وابن جرير عن زيد بن أسلم مرسلًا)","vol":"21","page":298},{"text":"٢٣٥٦٥- من كان له ثلاث بنات أو ثلاث أخوات فاتقى الله وقام عليهن كان معى فى الجنة كهذا وأشار بأصابعه الأربع (أحمد، وأبو يعلى، وأبو الشيخ، والخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أحمد (٣/١٥٦، رقم ١٢٦١٥)، وأبو يعلى (٦/١٦٦، رقم ٣٤٤٨) .\n٢٣٥٦٦- من كان له ثلاث بنات أو مثلهن من الأخوات فكفهن وعالهن وجبت له الجنة قال وثنتين (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٥/٢٢٦، رقم ٥١٥٧) .\n٢٣٥٦٧- من كان له ثلاث بنات فصبر عليهن فأطعمهن وسقاهن وكساهن من جدته كن له حجابا من النار يوم القيامة (أحمد، وابن ماجه، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٤، رقم ١٧٤٣٩)، وابن ماجه (٢/١٢١٠، رقم ٣٦٦٩)، والطبرانى (١٧/٢٩٩، رقم ٨٢٦) . وأخرجه أيضًا: أبو يعلى (٣/٢٩٩، رقم ١٧٦٤) . قال البوصيرى (٤/١٠١): هذا إسناد صحيح.\nومن غريب الحديث: \"جدته\": الجدة هى الغنى.","vol":"21","page":299},{"text":"٢٣٥٦٨- من كان له ثلاث بنات يعولهن ويرحمهن فله بهن الجنة (الدارقطنى فى الأفراد عن جابر)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٦٩، رقم ١١٠٢) .\n٢٣٥٦٩- من كان له ثلاث بنات يكفهن ويؤويهن ويزوجهن وجبت له الجنة قيل واثنتين قال واثنتين (الطبرانى فى الأوسط عن جابر)\nأخرجه الطبرانى فى الأوسط (٥/٩٠، رقم ٤٧٦٠) .\n٢٣٥٧٠- من كان له جار فى حائط أو شريك فلا يبعه حتى يعرضه عليه (الخرائطى فى مكارم الأخلاق عن جابر)\nومن غريب الحديث: \"حائط\": أى بستان.\n٢٣٥٧١- من كان له ذبح يذبحه فإذا أهل هلال ذى الحجة فلا يأخذن من شعره ولا من أظفاره شيئا حتى يضحى (مسلم، وأبو داود عن أم سلمة)\nأخرجه مسلم (٣/١٥٦٦، رقم ١٩٧٧)، وأبو داود (٣/٩٤، رقم ٢٧٩١) . وأخرجه أيضًا: أبو يعلى (١٢/٣٤٨، رقم ٦٩١٧)، وابن حبان (١٣/٢٣٩، رقم ٥٩١٧) .\n٢٣٥٧٢- من كان له سعة ولم يضح فلا يقربن مصلانا (ابن ماجه، والحاكم عن أبى هريرة)","vol":"21","page":300},{"text":"أخرجه ابن ماجه (٢/١٠٤٤، رقم ٣١٢٣) قال البوصيرى (٣/٢٢٢): هذا إسناد فيه مقال. والحاكم (٤/٢٥٨، رقم ٧٥٦٥) وقال: صحيح الإسناد.\n٢٣٥٧٣- من كان له شريك فى حائط فلا يبع نصيبه من ذلك حتى يعرضه على شريكه (الترمذى منقطع، والحاكم عن جابر)\nأخرجه الترمذى (٣/٦٠٣، رقم ١٣١٢) وقال: إسناده ليس بمتصل. والحاكم (٢/٦٤، رقم ٢٣٣٧) .\n٢٣٥٧٤- من كان له شريك فى ربعة أو نخل فليس له أن يبيع حتى يؤذن شريكه فإن رضى أخذ وإن كره ترك (عبد الرزاق، وابن ماجه، وابن حبان عن جابر)\nأخرجه ابن ماجه (٢/٨٣٣، رقم ٢٤٩٢)، وابن حبان (١١/٥٨٢، رقم ٥١٧٩) . وأخرجه أيضًا: أحمد (٣/٣١٢، رقم ١٤٣٧٨)، ومسلم (٣/١٢٢٩، رقم ١٦٠٨)، وأبو يعلى (٤/١٢٣، رقم ٢١٧١) .\n٢٣٥٧٥- من كان له شعر فليكرمه (أبو داود، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أبو داود (٤/٧٦، رقم ٤١٦٣)، قال الحافظ فى الفتح (١٠/٣٦٨) سنده حسن. والبيهقى فى شعب الإيمان","vol":"21","page":301},{"text":"(٥/٢٢٤، رقم ٦٤٥٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٣٠، رقم ٨٤٨٥) .\nوللحديث أطراف أخرى منها: \"إذا كان لأحدِكم شَعْرٌ\".\n٢٣٥٧٦- من كان له صبى فليتصابى له (ابن عساكر عن معاوية وقال: غريب جدا)\nقال المناوى (٦/٢٠٩)، والحسينى فى البيان والتعريف (٢/٢٢٨): فيه محمد بن عاصم قال الذهبى فى الضعفاء مجهول بيض له أبو حاتم.\n٢٣٥٧٧- من كان له عبد بينه وبين آخر فأعتق نصيبه فإنه يقام عليه فيعتقه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٥١، رقم ١٣٦٤٠) . وأخرجه أيضًا: النسائى فى الكبرى (٣/١٨٠، رقم ٤٩٤٠) .\n٢٣٥٧٨- من كان له علم فليتصدق من علمه ومن كان له مال فليتصدق من ماله (ابن السنى عن ابن عمر)\nأخرجه أيضًا: هناد (٢/٥٢٥، رقم ١٠٨٣) .\n٢٣٥٧٩- من كان له على رجل حق فمن أخره كان له بكل يوم صدقة (أحمد عن عمران بن حصين)","vol":"21","page":302},{"text":"أخرجه أحمد (٤/٤٤٢، رقم ١٩٩٩١)، وأخرجه أيضًا: الطبرانى (١٨/٢٤٠، رقم ٦٠٣) . قال الهيثمى (٤/١٣٥): فيه أبو داود الأعمى وهو كذاب.\n٢٣٥٨٠- من كان له عمل يعمله فشغله عنه مرض أو سفر فإنه يكتب له صالح ما كان يعمل وهو صحيح مقيم (الطبرانى عن أبى موسى)\nوللحديث أطراف أخرى منها: \"إذا كان العبد يعمل عملًا صالحًا\".\n٢٣٥٨١- من كان له فرطان من أمتى أدخله الله الجنة قالت عائشة فمن كان له فرط قال ومن كان له فرط يا موفقة قالت فمن لم يكن له فرط قال فإنى فرط أمتى لن يصابوا بمثلى (أحمد، والترمذى - غريب - والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٣٣٤، رقم ٣٠٩٨)، والترمذى (٣/٣٧٦، رقم ١٠٦٢) وقال: حسن غريب. والبيهقى (٤/٦٨، رقم ٦٩٣٩) . وأخرجه أيضًا: أبو يعلى (٥/١٣٨، رقم ٢٧٥٢)، وابن عدى (٤/١٧٤، ترجمة ٩٩٣)، والبيهقى فى شعب الإيمان (٧/١٣٤، رقم ٩٧٥١)، والخطيب (١٢/٢٠٨)، والضياء (١٠/٤٢١، رقم ٤٤٦) .","vol":"21","page":303},{"text":"٢٣٥٨٢- من كان له قلب صالح تحنن الله عليه (الحكيم عن يزيد)\nذكره الحكيم (٣/٥٦) .\n٢٣٥٨٣- من كان له قوت ثلاثة أيام لم يحل له أن يسأل الناس (الديلمى عن أنس)\nأخرجه الديلمى (٣/٥١٣، رقم ٥٥٩٩) .\n٢٣٥٨٤- من كان له لسانان فى الدنيا جعل الله له لسانان من نار يوم القيامة (ابن أبى الدنيا فى ذم الغيبة، وأبو يعلى عن أنس. ابن أبى الدنيا، والطبرانى عن ابن مسعود موقوفًا)\nحديث أنس: أخرجه ابن أبى الدنيا فى الصمت (١/١٦٦، رقم ٢٨٠)، وأبو يعلى (٥/١٥٩، رقم ٢٧٧٢) . وأخرجه أيضًا: هناد (٢/٥٤٩، رقم ١١٣٧) .\nحديث عبد الله بن مسعود: قال الهيثمى (٨/٩٦): رواه الطبرانى وفيه المسعودى وقد اختلط وبقية رجاله ثقات.\nوللحديث أطراف أخرى منها: \"من كان ذا لسانين فى الدنيا\"\n٢٣٥٨٥- من كان له مال فلير عليه (البغوى، والطبرانى عن قيس بن أبى حازم عن أبيه)","vol":"21","page":304},{"text":"أخرجه الطبرانى (٨/٢٦، رقم ٧٢٨٢) قال الهيثمى (٥/١٣٣): فيه يحيى بن بردة بن عبد الله بن أبى بردة وهو ضعيف.\n٢٣٥٨٦- من كان له مال فليستكثر من العبيد فرب عبد قسم له من الرزق ما لم يقسم لمولاه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٣/٥١٤، رقم ٥٦٠٢) .\n٢٣٥٨٧- من كان له مال يبلغه حج بيت ربه أو يجب عليه فيه الزكاة فلم يفعل سأل الرجعة عند الموت (الترمذى، وابن جرير، وابن المنذر، وابن أبى حاتم، والطبرانى، وابن مردويه عن ابن عباس)\nأخرجه الترمذى (٥/٤١٨، رقم ٣٣١٦)، والطبرانى (١/١١٤، رقم ١٢٦٣٥) . وأخرجه أيضًا: عبد بن حميد (ص ٢٣١، رقم ٦٩٣)، والديلمى (٣/٥١٣، رقم ٥٥٩٧) .\n٢٣٥٨٨- من كان له منكم شعر فليكرمه قيل يا رسول الله وما إكرامه قال يدهنه ويمشطه كل يوم (أبو نعيم فى تاريخ أصبهان، وابن عساكر عن ابن عمر وفيه إسحاق بن إسماعيل الرملى قال أبو نعيم حدث بأحاديث من حفظه فأخطأ فيها وقال النسائى صالح)","vol":"21","page":305},{"text":"٢٣٥٨٩- من كان له وجهان فى الدنيا كان له يوم القيامة لسانان من نار (أبو داود، وابن أبى الدنيا فى ذم الغيبة، والطبرانى، والبيهقى عن عمار. أبو نعيم فى الحلية عن أبى هريرة. الخرائطى فى مساوئ الأخلاق عن جندب)\nحديث عمار: أخرجه أبو داود (٤/٢٦٨، رقم ٤٨٧٣)، وابن أبى الدنيا فى الصمت (ص ١٦٢، رقم ٢٧٤)، والبيهقى (١٠/٢٤٦، رقم ٢٠٩٤٦) .\nحديث أبى هريرة: أخرجه أبو نعيم فى الحلية (٨/٢٨٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢٣، رقم ٢٥٤٦٣) .\n٢٣٥٩٠- من كان له ولد ذكر أو أنثى فأصيب فيه احتسب أو لم يحتسب صبر أو لم يصبر لم يكن له حجاب دون الجنة (ابن النجار عن ابن مسعود)\n٢٣٥٩١- من كان مصليا بعد الجمعة فليصل أربعا (ابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح – وابن حبان عن أبى هريرة)","vol":"21","page":306},{"text":"أخرجه ابن أبى شيبة (١/٤٦٤، رقم ٥٣٧٤)، وأبو داود (١/٢٩٤، رقم ١١٣١)، والترمذى (٢/٣٩٩، رقم ٥٢٣) وقال: حسن صحيح. وابن حبان (٦/٢٣٠، رقم ٢٤٨٠) . وأخرجه أيضًا: النسائى فى الكبرى (١/١٨٤، رقم ٤٩٦) .\n٢٣٥٩٢- من كان مصليا بعد الجمعة فليصل أربعا فإن عجل بأحد منكم حاجة فليصل ركعتين (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٨/٨٤) .\n٢٣٥٩٣- من كان مصليا فليصل قبلها أربعا وبعدها أربعا (ابن النجار عن أبى هريرة)\n٢٣٥٩٤- من كان معه فضل ظهر فليعد به على من لا ظهر له ومن كان له فضل من زاد فليعد به على من لا زاد له (أحمد، ومسلم، وأبو داود، وأبو يعلى، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٣٤، رقم ١١٣١١)، ومسلم (٣/١٣٥٤، رقم ١٧٢٨)، وأبو داود (٢/١٢٥، رقم ١٦٦٣)، وأبو يعلى (٢/٣٢٦، رقم ١٠٦٤)، وابن حبان (١٢/٢٣٨، رقم ٥٤١٩) .","vol":"21","page":307},{"text":"٢٣٥٩٥- من كان منكم ذا طول فليتزوج فإنه أغض للبصر وأحصن للفرج ومن لا فالصوم له وجاء (النسائى عن عثمان بن عفان)\nأخرجه النسائى فى الكبرى (٣/٢٦٢، رقم ٥٣١٥) . وأخرجه أيضًا: البزار (٢/٥٨، رقم ٤٠٠) .\n٢٣٥٩٦- من كان منكم ذا طول فليتزوج فإنه أغض للطرف وأحصن للفرج ومن لا فإن الصوم له وجاء (أحمد عن عثمان)\nأخرجه أحمد (١/٥٨، رقم ٤١١) .\n٢٣٥٩٧- من كان منكم صائما فليتم صومه ومن لم يكن صائما فليتم ما بقى من يومه قاله يوم عاشوراء (البغوى، والباوردى، وابن قانع، والطبرانى، والضياء عن زاهر الأسلمى)\nأخرجه ابن قانع (١/٢٣٧)، والطبرانى (٥/٢٧٤، رقم ٥٣١٢) .\n٢٣٥٩٨- من كان منكم صائما من الشهر ثلاثة أيام فليصم الثلاث البيض (أحمد، وابن زنجويه عن أبى ذر)\nأخرجه أحمد (٥/١٥٢، رقم ٢١٣٨٨) .\n٢٣٥٩٩- من كان منكم له إمام فائتم به فلا يقرأن معه فإن قراءته له قراءة (البيهقى فى كتاب القراءة وضعفه عن ابن عباس)","vol":"21","page":308},{"text":"٢٣٦٠٠- من كان منكم مصليا بعد الجمعة فليصل أربعا فإذا كان له شغل فركعتين فى المسجد وركعتين فى البيت (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٦/٢٣٣، رقم ٢٤٨٥) .\n٢٣٦٠١- من كان منكم ملتمسا ليلة القدر فليلتمسها فى العشر الأواخر فإن ضعف أو عجز فلا يغلبن عن السبع البواقى (ابن زنجويه عن ابن عمر)\n٢٣٦٠٢- من كان منكم ملتمسا ليلة القدر فليلتمسها فى العشر الأواخر وترا (أحمد، وأبو يعلى، وابن خزيمة، والضياء عن عمر)\nأخرجه أحمد (١/١٤، رقم ٨٥)، وأبو يعلى (١/١٥٧، رقم ١٦٨) قال الهيثمى (٣/١٧٤): رجاله ثقات. والضياء\n(١/٢٧٦، رقم ١٦٦) .\n٢٣٦٠٣- من كان منكن تؤمن بالله واليوم الآخر فلا ترفع رأسها حتى يرفع الرجال رءوسهم من ضيق ثياب الرجال (أحمد، وأبو داود، والطبرانى، والبيهقى، والخطيب عن أسماء بنت أبى بكر)","vol":"21","page":309},{"text":"أخرجه أحمد (٦/٣٤٨، رقم ٢٦٩٩٢)، وأبو داود (١/٢٢٥، رقم ٨٥١)، والطبرانى (٢٤/٩٨، رقم ٢٦١)، والبيهقى (٢/٢٤١، رقم ٣١١٩)، والخطيب (٩/٢١٧) . وأخرجه أيضًا: إسحاق بن راهويه (١/١١٩، رقم ٨) وقال: إسناده مبهم.\n٢٣٦٠٤- من كان موسرا فلينكح ومن لم ينكح فليس منا (البغوى عن أبى مغلس عن أبى نجيح قال وليس بالسلمى شك فى صحبته)\n٢٣٦٠٥- من كان موسرا لأن ينكح فلم ينكح فليس منا (البيهقى عن ميمون أبى المغلس مرسلًا. البيهقى فى شعب الإيمان عنه عن أبى نجيح)\nحديث ميمون: أخرجه البيهقى (٧/٧٨، رقم ١٣٢٣٣) وقال: هذا مرسل.\nحديث أبى نجيح: أخرجه البيهقى فى شعب الإيمان (٤/٣٨٢، رقم ٥٤٨١) .\n٢٣٦٠٦- من كان موسرا لأن ينكح فلم ينكح فليس منى (الطبرانى عن أبى نجيح)\nأخرجه الطبرانى (٢٢/٣٦٦، رقم ٩٢٠) .\n٢٣٦٠٧- من كان همه هما واحدا كفاه الله همه ومن كان همه بكل واد لم يبال الله بأيها هلك (هناد عن سليمان بن حبيب المحاربى مرسلًا)","vol":"21","page":310},{"text":"أخرجه هناد (٢/٣٥٥، رقم ٦٦٨) .\n٢٣٦٠٨- من كان هينا لينا سهلا قريبا حرمه الله على النار (ابن أبى الدنيا فى ذم الغضب عن ابن مسعود)\n٢٣٦٠٩- من كان وصلة لأخيه إلى ذى سلطان فى مبلغ بر أو إدخال السرور رفعه الله فى الدرجات العلى من الجنة (الطبرانى، وابن عساكر عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١٩٢) قال الهيثمى: فيه من لم أعرفهم ورواه بإسناد آخر ضعيف.\n٢٣٦١٠- من كان وصلة لأخيه المسلم إلى ذى سلطان فى مبلغ بر أو تيسير عسير أعانه الله على إجازة الصراط يوم القيامة عند دحض الأقدام (الحسن بن سفيان، وابن حبان، والخرائطى فى مكارم الأخلاق، وابن عساكر عن عائشة)\nأخرجه ابن حبان (٢/٢٨٧، رقم ٥٣٠) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٠٧، رقم ٥٣٧)، والقضاعى\n(١/٣١٦، رقم ٥٣٢) .","vol":"21","page":311},{"text":"٢٣٦١١- من كان وصلة لأخيه المسلم إلى ذى سلطان فى منفعة بر أو تيسير عسير أعين على إجازة الصراط يوم دحض الأقدام (البيهقى، وابن عساكر عن ابن عمر)\nأخرجه البيهقى (٨/١٦٧، رقم ١٦٤٥٧)، وابن عساكر (٥٤/٢٠١) .\n٢٣٦١٢- من كان يؤمن بالله واليوم الآخر فإذا أتاه كريم قوم فليكرمه (الخرائطى، والحاكم، وابن عساكر عن معبد بن خالد بن أنس بن مالك عن أبيه عن جده)\nأخرجه الحاكم (٤/٣٢٤، رقم ٧٧٩١) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٦٢، رقم ١٠٩٩٨) .\n٢٣٦١٣- من كان يؤمن بالله واليوم الآخر فإذا أتاه كريم قوم فليكرمه (الخرائطى عن أنس)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٦٢، رقم ١٠٩٩٨) .\n٢٣٦١٤- من كان يؤمن بالله واليوم الآخر فإذا شهد أمرا فليتكلم بخير أو ليسكت واستوصوا بالنساء فإن المرأة خلقت من ضلع وإن أعوج شىء فى الضلع أعلاه إن ذهبت تقيمه كسرته وإن تركته لم يزل أعوج استوصوا بالنساء (مسلم عن أبى هريرة)","vol":"21","page":312},{"text":"أخرجه مسلم (٢/١٠٩١، رقم ١٤٦٨) .\n٢٣٦١٥- من كان يؤمن بالله واليوم الآخر فعليه الجمعة إلا عبد أو امرأة أو صبى ومن استغنى بلهو أو تجارة استغنى الله عنه والله غنى حميد (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٧/٣٥٤، رقم ٧٧١٠) قال الهيثمى (٢/١٧٠): رواه الطبرانى فى الأوسط من رواية عبد العظيم بن رعيان عن أبى معشر، وأبو معشر أقرب إلى الضعف وعبد العظيم لم أجد من ترجمة.\n٢٣٦١٦- من كان يؤمن بالله واليوم الآخر فعليه الجمعة إلا على امرأة أو صبى أو مملوك أو مريض (ابن أبى شيبة عن محمد بن كعب القرظى مرسلًا)\nأخرجه ابن أبى شيبة (١/٤٤٦، رقم ٥١٤٩) .\n٢٣٦١٧- من كان يؤمن بالله واليوم الآخر فعليه الجمعة يوم الجمعة إلا أن تكون امرأة أو عبدا أو صبيا أو مريضا أو مسافرا ومن استغنى عنها بلهو أو تجارة استغنى الله عنه والله غنى حميد (الدارقطنى فى الأفراد عن ابن عباس)","vol":"21","page":313},{"text":"أخرجه أيضًا: الدارقطنى (٢/٣)، وأبو نعيم فى الحلية (٧/٢٤١) .\n٢٣٦١٨- من كان يؤمن بالله واليوم الآخر فعليه الجمعة يوم الجمعة إلا مريض أو مسافر أو امرأة أو صبى أو مملوك ومن استغنى عنها بلهو أو تجارة استغنى الله عنه والله غنى حميد (ابن عدى، والدارقطنى، والبيهقى، والبزار عن جابر)\nأخرجه ابن عدى (٦/٤٣٢، ترجمة ١٩١٢ معاذ بن محمد الأنصارى) وقال: منكر الحديث. والدارقطنى (٢/٣)، والبيهقى (٣/١٨٤، رقم ٥٤٢٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/١٠٥، رقم ٣٠١٣) .\n٢٣٦١٩- من كان يؤمن بالله واليوم الآخر فلا يقعدن على مائدة يدار عليه الخمر ومن كان يؤمن بالله واليوم الآخر فلا يدخل الحمام إلا بإزار ومن كانت تؤمن بالله واليوم الآخر فلا تدخل الحمام (أحمد، وأبو يعلى، والبيهقى عن عمر)\nأخرجه أحمد (١/٢٠، رقم ١٢٥) قال الهيثمى (١/٢٧٧): فيه رجل لم يسم. والبيهقى (٧/٢٦٦، رقم ١٤٣٢٦) .","vol":"21","page":314},{"text":"٢٣٦٢٠- من كان يؤمن بالله واليوم الآخر فلا يأخذن إلا مثلا بمثل يعنى الذهب بالذهب (مسلم عن فضالة بن عبيد)\nأخرجه مسلم (٣/١٢١٤، رقم ١٥٩١) .\n٢٣٦٢١- من كان يؤمن بالله واليوم الآخر فلا يؤذ جاره (أبو نعيم، والضياء عن أبى سعيد. الخطيب عن أبى شريح الخزاعى)\nحديث أبى سعيد: أخرجه أبو نعيم فى الحلية (٨/٣٣٠) .\nحديث أبى شريح: أخرجه الخطيب (١/١٣٩) .\n٢٣٦٢٢- من كان يؤمن بالله واليوم الآخر فلا يؤذ جاره واستوصوا بالنساء خيرًا (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/١٩٨٧، رقم ٤٨٩٠) .\n٢٣٦٢٣- من كان يؤمن بالله واليوم الآخر فلا يؤذ جاره ومن كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليسكت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٣٩، رقم ١٠٨٤٣) .\n٢٣٦٢٤- من كان يؤمن بالله واليوم الآخر فلا يبتاعن ذهبا بذهب إلا وزنا بوزن ولا تنكح ثيب من السبايا حتى تحيض (أحمد، والطحاوى عن رويفع بن ثابت)\nأخرجه أحمد (٤/١٠٩، رقم ١٧٠٣٩) .","vol":"21","page":315},{"text":"٢٣٦٢٥- من كان يؤمن بالله واليوم الآخر فلا يدخل [الحمام إلا بمئزر ومن يؤمن بالله واليوم الآخر فلا يُدْخِل] حليلته الحمام ومن كان يؤمن بالله واليوم الآخر فلا يقعد على مائدة يدخل عليها الخمر ومن كان يؤمن بالله واليوم الآخر فلا يخلون بامرأة ليس معها ذو محرم منها فإن ثالثهما الشيطان (أحمد عن جابر)\nأخرجه أحمد (٣/٣٣٩، رقم ١٤٦٩٢) . وأخرجه أيضًا: الترمذى (٥/١١٢، رقم ٢٨٠١) وقال: حسن غريب.\n٢٣٦٢٦- من كان يؤمن بالله واليوم الآخر فلا يدخل الحمام إلا بمئزر (الخطيب عن أنس. الطبرانى فى الأوسط عن ابن عمر. النسائى عن جابر)\nحديث أنس: أخرجه الخطيب (١٢/٣٣٢) .\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٦/٣٧٨، ترجمة ٦٦٦٩) . قال الهيثمى (١/٢٧٩): فيه حبيب كاتب مالك وهو ضعيف.\nحديث جابر: أخرجه النسائى (١/١٩٨، رقم ٤٠١) .","vol":"21","page":316},{"text":"٢٣٦٢٧- من كان يؤمن بالله واليوم الآخر فلا يدخل الحمام إلا بمئزر ومن كان يؤمن بالله واليوم الآخر فلا يدخلن حليلته الحمام ومن كان يؤمن بالله واليوم الآخر فلا يشرب الخمر ومن كان يؤمن بالله واليوم الآخر فلا يخلون بامرأة ليس بينه وبينها محرم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩١، رقم ١١٤٦٢) قال الهيثمى (١/٢٧٩): فيه يحيى بن أبى سليمان المدنى ضعفه البخارى وأبو حاتم ووثقه ابن حبان.\n٢٣٦٢٨- من كان يؤمن بالله واليوم الآخر فلا يدخل الحمام إلا بمئزر ومن كان يؤمن بالله واليوم الآخر فلا يدخل حليلته الحمام ومن كان يؤمن بالله واليوم الآخر فليسع إلى الجمعة ومن استغنى عنها بلهو وتجارة استغنى الله عنه والله غنى حميد (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٧/٢١٨، رقم ٧٣٢٠) قال الهيثمى (١/٢٧٨): فيه على بن يزيد الألهانى ضعفه أبو حاتم وابن عدى ووثقه أحمد وابن حبان.","vol":"21","page":317},{"text":"٢٣٦٢٩- من كان يؤمن بالله واليوم الآخر فلا يدخل الحمام بغير إزار ومن كان يؤمن بالله واليوم الآخر فلا يدخل حليلته الحمام ومن كان يؤمن بالله واليوم الآخر فلا يجلس على مائدة يدار عليها الخمر (الدارمى، والترمذى - حسن غريب - والحاكم، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، وسعيد بن منصور عن جابر)\nأخرجه الدارمى (٢/١٥٣ رقم ٢٠٩٢)، والترمذى (٥/١١٣، رقم ٢٨٠١) وقال: حسن غريب. والحاكم (٤/٣٢٠ رقم ٧٧٧٩) وقال: صحيح على شرط مسلم. والطبرانى فى الأوسط (١/٢١٣ رقم ٦٨٨)، والبيهقى فى شعب الإيمان (٥/١٢ رقم ٥٥٩٦) . وأخرجه أيضًا: أبو يعلى (٣/٤٣٥، رقم ١٩٢٥) .\n\n٢٣٦٣٠- من كان يؤمن بالله واليوم الآخر فلا يروعن مسلما (الطبرانى عن سليمان بن صرد)","vol":"21","page":318},{"text":"أخرجه الطبرانى (٧/٩٩، رقم ٦٤٨٧) قال الهيثمى (٦/٢٥٤): رواه الطبرانى من رواية ابن عيينية عن إسماعيل بن مسلم فإن كان هو العبدى فهو من رجال الصحيح وإن كان هو المكى فهو ضعيف وبقيه رجاله ثقات.\n٢٣٦٣١- من كان يؤمن بالله واليوم الآخر فلا يسقى ماءه زرع غيره ومن كان يؤمن بالله واليوم الآخر فلا يأتى ثيبا من السبى حتى يستبرئها ومن كان يؤمن بالله واليوم الآخر فلا يبيعن مغنما حتى يقسم ومن كان يؤمن بالله واليوم الآخر فلا يركبن دابة من فىء المسلمين حتى إذا أعجفها ردها فيه ومن كان يؤمن بالله واليوم الآخر فلا يلبس ثوبا من فىء المسلمين حتى إذا أخلقه رده فيه (ابن أبى شيبة، والدارمى، وأبو داود، والطبرانى، وابن منيع، والبغوى، والباوردى، وابن قانع، والبيهقى، والضياء عن رويفع بن ثابت)","vol":"21","page":319},{"text":"أخرجه ابن أبى شيبة (٦/٤٢١، رقم ٣٢٥٦٥)، والدارمى (٢/٣٠٢، رقم ٢٤٨٨)، وأبو داود (٣/٦٧ رقم ٢٧٠٨)، والطبرانى (٥/٢٦، رقم ٤٤٨٢)، والبيهقى (٩/١٢٤، رقم ١٨٠٧٧) .\nومن غريب الحديث: \"أعجفها\": أى أضعفها وأهزلها. \"أخلقه\": أى أعطاه إياه.\n٢٣٦٣٢- من كان يؤمن بالله واليوم الآخر فلا يسقى ماءه ولد غيره (الترمذى - حسن - عن رويفع بن ثابت)\nأخرجه الترمذى (٣/٤٣٧، رقم ١١٣١) وقال: حسن. وأخرجه أيضًا: ابن الجارود (ص ١٨٢، رقم ٧٣١)، وابن حبان (١١/١٨٦، رقم ٤٨٥٠)، والبيهقى (٩/٦٢، رقم ١٧٧٩٠) .\n٢٣٦٣٣- من كان يؤمن بالله واليوم الآخر فلا يلبس حريرا ولا ذهبا (أحمد، والطبرانى، والحاكم، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٦١، رقم ٢٢٣٠٢) . قال الهيثمى (٥/١٤٧): رجاله ثقات. والطبرانى (٨/١٨٦، رقم ٧٧٦٩)، والحاكم (٤/٢١٢ رقم ٧٤٠٢) وقال: صحيح الإسناد. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٦١٥ رقم ٥٨٤) .","vol":"21","page":320},{"text":"٢٣٦٣٤- من كان يؤمن بالله واليوم الآخر فلا يلبس خفيه حتى ينفضهما (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣٧، رقم ٧٦٢٠) قال الهيثمى (٥/١٤٠): فيه هاشم بن عمرو ولم أعرفه إلا أن ابن حبان ذكر فى الثقات هاشم بن عمرو فى طبقته والظاهر أنه هو إلا أنه لم يذكر روايته عن إسماعيل بن عياش وشيخ إسماعيل فى هذا الحديث شامى فرواته ثقات وهو صحيح.\n٢٣٦٣٥- من كان يؤمن بالله واليوم الآخر فلا ينظر إلى عورة أخيه (الضياء عن مولى المطلب مرسلًا)\nأخرجه أيضًا: ابن عدى (٥/١١٢، ترجمة ١٢٧٩ عمرو بن جميع) .\n٢٣٦٣٦- من كان يؤمن بالله واليوم الآخر فليؤد زكاة ماله ومن كان يؤمن بالله ورسوله فليقل حقا أو ليسكت ومن كان يؤمن بالله ورسوله فليكرم ضيفه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢٣، رقم ١٣٥٦١) . قال الهيثمى (٣/٦٥): فيه يحيى بن عبد الله البابلتى وهو ضعيف.","vol":"21","page":321},{"text":"٢٣٦٣٧- من كان يؤمن بالله واليوم الآخر فليتق الله وليكرم ضيفه من كان يؤمن بالله واليوم الآخر فليقل حقا أو ليسكت (أحمد عن رجال من الصحابة)\nأخرجه أحمد (٥/٢٤، رقم ٢٠٣٠٠) . قال الهيثمى (٨/١٦٦): رواه كله أحمد بأسانيد ورجال الأول رجال الصحيح غير علقمة بن عبد الله المزنى وهو ثقة.\n٢٣٦٣٨- من كان يؤمن بالله واليوم الآخر فليحب صهيبا حب الوالد لولده (ابن عساكر عن صهيب)\nأخرجه ابن عساكر (٢٤/٢١٩) .\n٢٣٦٣٩- من كان يؤمن بالله واليوم الآخر فليحب صهيبا حب الوالدة لولدها (ابن عدى عن صهيب)\nأخرجه ابن عدى (٧/١٦٩، ترجمة ٢٠٧٦ يوسف بن محمد بن يزيد) .","vol":"21","page":322},{"text":"٢٣٦٤٠- من كان يؤمن بالله واليوم الآخر فليحسن إلى جاره ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه ومن كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليسكت (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى شريح الخزاعى. أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة. أحمد، والطبرانى عن ابن عمرو. أحمد عن رجل من مزينة. الخرائطى فى مكارم الأخلاق عن عائشة وعن فاطمة الزهراء وعن عبد الله بن سلام وعن ابن مسعود وعن ابن عباس)\nحديث أبى شريح: أخرجه أحمد (٤/٣١، رقم ١٦٤١٧)، والبخارى (٥/٢٢٤٠، رقم ٥٦٧٣)، ومسلم (١/٦٩، رقم ٤٨) وأبو داود (٣٤٢، رقم ٣٧٤٨)، والترمذى (٤/٣٤٥، رقم ١٩٦٧) وقال: حسن صحيح. وابن ماجه (٢/١٢١١ رقم ٣٦٧٢) . وأخرجه أيضًا: أبو عوانة (١/٤٢، رقم ٩٥) .","vol":"21","page":323},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٢٦٧، رقم ٧٦١٥)، والبخارى (٥/٢٢٤٠، رقم ٥٦٧٢)، ومسلم (٢/١٠٩١ رقم ١٤٦٨)، وأبو داود (٤/٣٣٩، رقم ٥١٥٤) والترمذى (٤/٦٥٩، رقم ٢٥٠٠) وقال: صحيح. وابن ماجه (٢/١٣١٣ رقم ٣٩٧١)، وابن حبان (٢/٢٥٩، رقم ٥٠٦) . وأخرجه أيضًا: الطيالسى (ص ٣٠٨، رقم ٢٣٤٧)، وأبو يعلى (١/٨٥ رقم ٦٢١٨) .\nحديث ابن عمرو: أخرجه أحمد (٢/١٧٤، رقم ٦٦٢١) .\nحديث رجل من مزينة: أخرجه أحمد (٥/٤١٢، رقم ٢٣٥٤٣) .\n٢٣٦٤١- من كان يؤمن بالله واليوم الآخر فليحسن قرى ضيفه (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: أبو يعلى (١١/٨٥، رقم ٦٢١٨) .\n٢٣٦٤٢- من كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليسكت ومن كان يؤمن بالله واليوم الآخر فليكرم جاره ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه والضيافة ثلاثة ليال فما كان وراء ذلك فهو صدقة (الطبرانى عن زيد بن خالد الجهنى)","vol":"21","page":324},{"text":"أخرجه الطبرانى (٥/٢٣٣، رقم ٥١٨٧) . وأخرجه أيضًا: البزار (٩/٢٣٧، رقم ٣٧٧٩) . قال الهيثمى (٨/١٧٦): رجاله رجال الصحيح.\n٢٣٦٤٣- من كان يؤمن بالله واليوم الآخر فليكرم جاره ومن كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليصمت (الخرائطى فى مكارم الأخلاق عن عبد الله بن سلام. الخرائطى عن ابن مسعود. الخرائطى عن جابر بن سمرة. الخرائطى عن ابن عباس. الخرائطى عن أبى هريرة)\nحديث أبى هريرة: أخرجه أيضًا: الطيالسى (ص ٣٠٨، رقم ٢٣٤٧)، والحاكم (٤/١٨٢، رقم ٧٢٩٧) .\n٢٣٦٤٤- من كان يؤمن بالله واليوم الآخر فليكرم جليسه (السلمى عن أبى هريرة)\n٢٣٦٤٥- من كان يؤمن بالله واليوم الآخر فليكرم ضيفه جائزته يوم وليلة والضيافة ثلاثة أيام فما بعد ذلك فهو صدقة ولا يحل له أن يثوى عنده حتى يحرجه (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى شريح)","vol":"21","page":325},{"text":"أخرجه مالك (٢/٩٢٩، رقم ١٦٦٠)، وأحمد (٦/٣٨٥، رقم ٢٧٢٠٥)، والبخارى (٥/٢٢٧٢، رقم ٥٧٨٤)، ومسلم (٣/١٣٥٢، رقم ٤٨)، وأبو داود (٣/٣٤٢، رقم ٣٧٤٨)، والترمذى (٤/٣٤٥، رقم ١٩٦٧) وقال: هذا حديث حسن صحيح. وابن ماجه (٢/١٢١٢ رقم ٣٦٧٥) . وأخرجه أيضًا: ابن حبان (١٢/٩٧ رقم ٥٢٨٧)، والطبرانى (٢٢/١٨٢ رقم ٤٧٥)، والبيهقى فى شعب الإيمان (٧/٧٥، رقم ٩٥٣١) .\nومن غريب الحديث: \"يثوى\": أى يقيم عنده.\n٢٣٦٤٦- من كان يؤمن بالله واليوم الآخر فليكرم ضيفه قالوا وما كرامة الضيف قال ثلاثة أيام فما جلس بعد ذلك فهو له صدقة (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٧٦، رقم ١١٧٤٤) قال الهيثمى (٨/١٧٦): أحد أسانيد أحمد رجاله رجال الصحيح.","vol":"21","page":326},{"text":"٢٣٦٤٧- من كان يؤمن بالله واليوم الآخر فليكرم ضيفه ومن كان يؤمن بالله والآخرة فليكرم جاره ومن كان يؤمن بالله واليوم الآخر فلا يدخل الحمام إلا بمئزر ومن كانت تؤمن بالله واليوم الآخر من نسائكم فلا تدخل الحمام (أبو يعلى، وابن حبان، والطبرانى، والحاكم، والبيهقى، والضياء عن عبد الله بن يزيد الخطمى عن أبى أيوب)\nأخرجه ابن حبان (١٢/٤١٠، رقم ٥٥٩٧) والطبرانى (٤/١٢٤، رقم ٣٨٧٣) قال الهيثمى (١/٢٧٨): فيه عبد الله بن صالح كاتب الليث وقد ضعفه أحمد وغيره وقال عبد الملك بن شعيب بن الليث ثقة مأمون. والحاكم (٤/٣٢١، رقم ٧٧٨٣)، والبيهقى فى السنن الكبرى (٧/٣٠٩، رقم ١٤٥٨٤) . وأخرجه أيضًا: فى شعب الإيمان (٦/١٥٦، رقم ٧٧٦٩) .\n٢٣٦٤٨- من كان يؤمن بالله واليوم الآخر ويشهد أنى رسول الله فليسعه بيته وليبك على خطيئته ومن كان يؤمن بالله واليوم الآخر ويشهد أنى رسول الله فليقل خيرًا ليغنم أو ليسكت عن شر فيسلم (الطبرانى عن أبى أمامة)","vol":"21","page":327},{"text":"أخرجه الطبرانى (٨/١٦٨، رقم ٧٧٠٦) . قال الهيثمى (١٠/٢٩٩): فيه عفير بن معدان وهو ضعيف.\n٢٣٦٤٩- من كان يحب الله ورسوله فليحب أسامة بن زيد (أحمد، وابن أبى شيبة عن عائشة)\nأخرجه أحمد (٦/١٥٦، رقم ٢٥٢٧٣) قال الهيثمى (٩/٢٨٦): ورجاله رجال الصحيح. وابن أبى شيبة (٦/٣٩ ٢، رقم ٣٢٣٠٣) .\n٢٣٦٥٠- من كان يشهد أنى رسول الله فلا يشهد الصلاة حاقنا حتى يتخفف ومن كان يشهد أنى رسول الله فأم قوما فلا يختص نفسه بالدعاء دونهم ومن كان يشهد أنى رسول الله فلا يدخل على أهل بيت حتى يستأنس ويسلم فإذا نظر فى قعر البيت فقد دخل (الطبرانى، والخطيب فى المتفق والمفترق عن أبى أمامة وفيه السفر بن نسير. قال الذهبى: مجهول)\nأخرجه الطبرانى (٨/١٠٤، رقم ٧٥٠٥) . قال الهيثمى (٢/٨٩): فيه السفر بن نسير وعبد الله بن صالح وقد وثقا وفيهما ضعف وبقية رجاله وثقوا.\nومن غريب الحديث: \"حاقنا\": أى حابسًا للبول.","vol":"21","page":328},{"text":"٢٣٦٥١- من كانت الآخرة همه جعل الله غناه فى قلبه وجمع له شمله وأتته الدنيا وهى راغمة ومن كانت الدنيا همه جعل الله فقره بين عينيه وفرق عليه شمله ولم يأته من الدنيا إلا ما قدر له (هناد، والترمذى عن أنس. الطبرانى عن ابن عباس)\nحديث أنس: أخرجه هناد (٢/٣٥٥)، والترمذى (٤/٦٤٢، رقم ٢٤٦٥) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٢٦٦، رقم ١١٦٩٠) .\n٢٣٦٥٢- من كانت الدنيا نهمته حرم الله عليه جوارى فإنى بعثت بخراب الدنيا ولم أبعث بعمرانها (أبو نعيم فى الحلية عن أبى جحيفة عن أبى الوضاح)\nأخرجه أبو نعيم فى الحلية (٨/١٣٠) وقال: غريب. وأخرجه أيضًا: الطبرانى (٢٢/٣٠١، رقم ٧٦٥) قال الهيثمى\n(٥/٢١١): رواه الطبرانى عن شيخه جبرون بن عيسى عن يحيى بن سليمان الجفرى ولم أعرفهم وبقية رجاله رجال الصحيح.\n٢٣٦٥٣- من كانت تجارته الطعام بات وفى صدره غل للمسلمين (أبو نعيم عن ابن عمرو)\nأخرجه أيضًا: الديلمى (٣/٥١٨، رقم ٥٦١٥) .","vol":"21","page":329},{"text":"٢٣٦٥٤- من كانت عنده نصيحة لذى سلطان فلا يكلمه بها علانية وليأخذ بيده فليخل به فإن قبلها قبلها وإلا كان قد أدى الذى له والذى عليه (الطبرانى، والحاكم، والبيهقى وتعقب عن عياض بن غنم وهشام بن حكيم معا)\nأخرجه الطبرانى (١٧/٣٦٧، رقم ١٠٠٧)، والحاكم (٣/٣٢٩، رقم ٥٢٦٩) وقال: صحيح الإسناد، والبيهقى (٨/١٦٤، رقم ١٦٤٣٧) .\n٢٣٦٥٥- من كانت فيه ثلاث أدخله الله فى رحمته وأراه محبته وكان فى كنفه من إذا أعطى شكر وإذا قدر غفر وإذا غضب فتر (البيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه البيهقى شعب الإيمان (٤/١٠٥، رقم: ٤٤٣٢) وقال: هذا الاسناد ضعيف.\n٢٣٦٥٦- من كانت لأخيه عنده مظلمة من عرض أو مال فليتحلله اليوم قبل أن تؤخذ منه يوم لا دينار ولا درهم فإن كان له عمل صالح أخذ منه بقدر مظلمته وإن لم يكن له عمل أخذ من سيئات صاحبه فجعلت عليه (أحمد، والبخارى عن أبى هريرة)","vol":"21","page":330},{"text":"أخرجه أحمد (٢/٥٠٦، رقم ١٠٥٨٠)، والبخارى (٥/٢٣٩٤، رقم ٦١٦٩) . وأخرجه أيضًا: الترمذى (٤/٦١٣، رقم ٢٤١٩) وقال: حسن صحيح غريب. والبغوى فى الجعديات (١/٤٠٦، رقم ٢٧٧١)، وابن حبان (١٦/٣٦٢، رقم ٧٣٦٢) .\n٢٣٦٥٧- من كانت له إبل لا يعطى حقها فى نجدتها ورسلها قيل يا رسول الله ما نجدتها ورسلها قال فى عسرها ويسرها فإنها تأتى يوم القيامة كأغذ ما كانت وأكثره وأسمنه وأسره حتى يبطح لها بقاع قرقر تطؤه بأخفافها فإذا جاوزته أخراها أعيد عليه أولاها فى يوم كان مقداره خمسين ألف سنة حتى يقضى بين الناس فيرى سبيله وإذا كانت له بقر لا يعطى حقها فى نجدتها ورسلها فإنها تأتى يوم القيامة كأغذ ما كانت وأكثره وأسمنه وأبشره ثم يبطح لها بقاع قرقر فتطؤه كل ذات ظلف بظلفها وتنطحه كل ذات قرن بقرنها إذا جاوزت أخراها أعيدت عليه أولاها فى يوم كان مقداره خمسين ألف سنة حتى يقضى بين الناس فيرى سبيله وإذا كانت له غنم لا يعطى حقها فى نجدتها ورسلها فإنها","vol":"21","page":331},{"text":"تأتى يوم القيامة كأغذ ما كانت وأسمنه وأبشره حتى يبطح لها بقاع قرقر فتطؤه كل ذات ظلف بظلفها وتنطحه كل ذات قرن بقرنها ليس فيها عقصاء ولا عضباء إذا جاوزته أخراها أعيدت عليه أولاها فى يوم كان مقداره خمسين ألف سنة حتى يقضى بين الناس فيرى سبيله (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٨٩، رقم ١٠٣٥٥) . وأخرجه أيضًا: النسائى (٥/١٢، رقم ٢٤٤٢) .\nومن غريب الحديث: \"ورسْلِهَا\": الرسل هو الرخاء والسعة. \"أغذ\": أى أسرع وأنشط. \"قرقر\": هو المكان المستوى. \"بظلفها\": الظلف هو عند البقر والغنم بمنزلة الحافر للفرس. \"عضباء\": العضباء هى التى انكسر قرنها أو أذنها.\n٢٣٦٥٨- من كانت له أختان فأحسن صحبتهما دخل بهما الجنة (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٣٥ رقم ٢١٠٤) قال الهيثمى (٨/١٥٧): فيه شرحبيل بن سعد وثقه ابن حبان وضعفه جمهور الأئمة وبقية رجاله ثقات. وأخرجه أيضًا: الضياء (١٠/٤٢٥، رقم ٤٥٠) .","vol":"21","page":332},{"text":"٢٣٦٥٩- من كانت له أرض فأراد بيعها فليعرضها على جاره (ابن ماجه، والطبرانى عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٣٣، رقم ٢٤٩٣)، والطبرانى (١١/٢٩٣، رقم ١١٧٨٠) .\n٢٣٦٦٠- من كانت له أرض فليزرعها أو ليُزْرِعْها أخاه ولا يكرها بثلث ولا بربع ولا بطعام مسمى (أحمد، وأبو\nداود، والطبرانى عن رافع بن خديج)\nأخرجه أحمد (٤/١٦٩، رقم ١٧٥٧٤)، وأبو داود (٣/٢٥٩، رقم ٣٣٩٥)، والطبرانى (٤/٢٤٨، رقم ٤٢٨١) .\n٢٣٦٦١- من كانت له أرض فليزرعها فإن لم يستطع أن يزرعها وعجز عنها فليمنحها أخاه المسلم ولا يؤاجرها فإن لم يفعل فليمسك أرضه (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان عن جابر. البخارى، ومسلم، والنسائى عن أبى هريرة. الطيالسى، وأحمد، والترمذى، والنسائى، والطبرانى عن رافع بن خديج.\nأحمد، وأبو داود عن رافع بن رفاعة. الطبرانى عن ابن عباس)","vol":"21","page":333},{"text":"حديث جابر: أخرجه أحمد (٣/٣٠٢، رقم ١٤٢٨٠)، والبخارى (٢/٨٢٤، رقم ٢٢١٥)، ومسلم (٣/١١٧٧، رقم ١٥٣٦) والنسائى (٧/٣٨، رقم ٣٨٨١)، وابن ماجه (٢/٨٢٠، رقم ٢٤٥٤)، وابن حبان (١١/٥٤٩، رقم ٥١٤٨) .\nحديث أبى هريرة: أخرجه البخارى (٢/٨٢٥، رقم ٢٢١٦)، ومسلم (٣/١١٧٨، رقم ١٥٤٤)، والنسائى (٧/٣٩ رقم ٣٨٨٤) .\nحديث رافع بن خديج: أخرجه الطيالسى (ص ١٣٠، رقم ٩٦٨)، وأحمد (٤/١٦٩، رقم ١٧٥٧٤)، والترمذى\n(٣/٦٦٧، رقم ١٣٨٥)، والنسائى (٧/٣٤، رقم ٣٨٦٦)، والطبرانى (٤/٢٤٨، رقم ٤٢٨١) .\nحديث رافع بن رفاعة: أخرجه أحمد (٤/٣٤١، رقم ١٩٠٢٠)، وأبو داود (٣/٢٥٩، رقم ٣٣٩٥) .\nحديث ابن عباس: أخرجه الطبرانى (١١/٥٠، رقم ١١٠٠٨) .\n٢٣٦٦٢- من كانت له إلى الله حاجة فليدع بها دبر صلاة مفروضة (ابن عساكر عن أبى موسى)\nأخرجه ابن عساكر (٥/٤١٥) .\n٢٣٦٦٣- من كانت له أمة يصيبها فلم يطأها فى أربعين ليلة مرة فهو عاصٍ (الديلمى عن ابن عمرو)","vol":"21","page":334},{"text":"أخرجه الديلمى (٣/٥١٧، رقم ٥٦١٢) .\n٢٣٦٦٤- من كانت له أنثى فلم يئدها ولم يهنها ولم يؤثر ولده عليها أدخله الله الجنة (أبو داود عن ابن عباس)\nأخرجه أبو داود (٤/٣٣٧، رقم ٥١٤٦) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢١، رقم ٢٥٤٣٥)، وأحمد (١/٢٢٣ رقم ١٩٥٧)، والحاكم (٤/١٩٦، رقم ٧٣٤٨) وقال: صحيح الإسناد.\n٢٣٦٦٥- من كانت له ابنة فأدبها وأحسن أدبها وعلمها فأحسن تعليمها وأوسع عليها من نعم الله التى أسبغ عليه كانت له منعة وسترا من النار (الطبرانى، والخرائطى فى مكارم الأخلاق عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٧، رقم ١٠٤٤٧) . قال الهيثمى (٨/١٥٨): فيه طلحة بن زيد وهو وضاع.\n٢٣٦٦٦- من كانت له ابنة فهو متعب ومن كانت له ابنتان فهو مثقل ومن كانت له خمس بنات فهو معى فى الجنة كهاتين ومن كانت له ست بنات لم يحجب من أى أبواب الجنة الثمانية شاء (أبو الشيخ عن أنس)","vol":"21","page":335},{"text":"٢٣٦٦٧- من كانت له ابنتان أو أختان فأحسن إليهما ما صحبتاه كنت أنا وهو فى الجنة كهاتين (الخرائطى فى مكارم الأخلاق عن أنس)\nأخرجه أيضًا: ابن أبى شيبة (٥/٢٢١، رقم ٢٥٤٣٦) .\n٢٣٦٦٨- من كانت له ابنتان أو أختان يعولهن حتى يبنهن إلا كان معى هكذا فى الجنة وجمع بين أصبعيه السبابة والوسطى (الطبرانى، والضياء عن أنس)\nقال الهيثمى (٨/١٥٧): رواه الطبرانى فى الأوسط بإسنادين ورجال أحدهما رجال الصحيح.\nأخرجه الضياء (٧/٢٧٢، رقم ٢٧٢٦) .\n٢٣٦٦٩- من كانت له امرأتان فمال إلى إحدهما جاء يوم القيامة وشقه مائل (الطيالسى، وأحمد، وأبو داود، والنسائى، وابن ماجه، والبيهقى عن أبى هريرة)\nأخرجه الطيالسى (ص ٣٢٢، رقم ٢٤٥٤)، وأحمد (٢/٤٧١، رقم ١٠٠٩٢)، وأبو داود (٢/٢٤٢، رقم ٢١٣٣)، والنسائى (٧/٦٣، رقم ٣٩٤٢)، وابن ماجه (١/٦٣٣، رقم ١٩٦٩)، والبيهقى (٧/٢٩٧، رقم ١٤٥١٥) . وأخرجه\nأيضًا: الدارمى (٢/١٩٣، رقم ٢٢٠٦) .","vol":"21","page":336},{"text":"٢٣٦٧٠- من كانت له امرأتان يميل مع أحدهما على الأخرى جاء يوم القيامة أحد شقيه ساقط (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: ابن حبان (١٠/٧، رقم ٤٢٠٧) .\n٢٣٦٧١- من كانت له بنتان فأطعمهما وسقاهما وكساهما من جدته فصبر عليهما كن له حجابا من النار ومن كانت له ثلاث فصبر عليهن وسقاهن وأطعمهن وكساهن كن له حجابا من النار ولم تكن عليه صدقة ولا جهاد (الحاكم فى الكنى عن أبى عرس وقال: سنده مجهول ضعيف)\nومن غريب الحديث: \"جدته\": الجدة هى الغنى.\n٢٣٦٧٢- من كانت له ثلاث بنات أو أخوات فصبر على لأوائهن وضرائهن وسرائهن أدخله الله الجنة بفضل رحمته إياهن قيل وثنتين قال وثنتين قيل وواحدة قال وواحدة (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٣٥، رقم ٨٤٠٦)، وابن أبى شيبة (٥/٢٢٢، رقم ٢٥٤٤٠) . قال العجلونى (٢/٣٥٩): رواه الخرائطى.","vol":"21","page":337},{"text":"٢٣٦٧٣- من كانت له ثلاث بنات أو ثلاث أخوات أو ابنتان أو أختان فأحسن صحبتهن واتقى الله فيهن فله الجنة (أحمد، والترمذى، وابن حبان، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٩٧ رقم ١١٩٤٣) والترمذى (٤/٣٢٠، رقم ١٩١٦) وقال: حديث غريب. وابن حبان (٢/١٩٠، رقم ٤٤٦) . وأخرجه أيضًا: الحميدى (٢/٣٢٣، رقم ٧٣٨) .\n٢٣٦٧٤- من كانت له جارية فأحسن تأديبها وعلمها فأحسن تعليمها ثم أعتقها فتزوجها فله أجران اثنان (عبد الرزاق عن أبى موسى)\nأخرجه عبد الرزاق (٧/٢٧٠، رقم ١٣١١٢) .\n٢٣٦٧٥- من كانت له جمة فليكرمها (مالك، والنسائى عن أبى قتادة)\nأخرجه مالك (٢/٩٤٩، رقم ١٧٠١)، والنسائى (٨/١٨٤، رقم ٥٢٣٧) .\nومن غريب الحديث: \"جُمَّة\": الجمة هى الشعر النازل على المنكبين.","vol":"21","page":338},{"text":"٢٣٦٧٦- من كانت له حاجة إلى الله أو إلى أحد من بنى آدم فليتوضأ فليحسن الوضوء ثم ليصل ركعتين ثم ليثن على الله وليصل على النبى - ﷺ - ثم ليقل لا إله إلا الله الحليم الكريم سبحان الله رب العرش العظيم الحمد لله رب العالمين أسألك موجبات رحمتك وعزائم مغفرتك والغنيمة من كل بر والسلامة من كل إثم لا تدع لى ذنبا إلا غفرته ولا هما إلا فرجته ولا حاجة هى لك رضا إلا قضيتها يا أرحم الراحمين (الترمذى وضعفه، وابن ماجه، والطبرانى،\nوالحاكم، والبيهقى فى شعب الإيمان عن عبد الله بن أبى أوفى. ورواه ابن النجار فزاد فى آخره ليطلب الدنيا والآخرة فإنهما عند الله)\nأخرجه الترمذى (٢/٣٤٤ رقم ٤٧٩) وقال: غريب وفى إسناده مقال. وابن ماجه (١/٤٤١، رقم ١٣٨٤)، والحاكم (١/٤٦٦، رقم ١١٩٩)، والبيهقى فى شعب الإيمان (٣/١٧٥، رقم ٣٢٦٥) .","vol":"21","page":339},{"text":"٢٣٦٧٧- من كانت له حمولة يأوى إلى شبع ورى فليصم رمضان حيث أدركه (أحمد، وأبو داود، والطبرانى، والضياء عن سنان بن سلمة بن المحبق عن أبيه)\nأخرجه أحمد (٣/٤٧٦، رقم ١٥٩٥٣)، وأبو داود (٢/٣١٨، رقم ٢٤١٠) . وأخرجه أيضًا: العقيلى (٣/٨٣، ترجمة ١٠٥٢ عبد الصمد بن حبيب الأزدى العوذى) وقال: ولا يتابع عليه ولا يعرف إلا به. وأورده ابن الجوزى فى العلل المتناهية (٢/٥٣٩، رقم ٨٨٤) .\n٢٣٦٧٨- من كانت له سريرة صالحة أو سيئة أظهر الله عليه منها رداء يعرف به (أبو نعيم فى الحلية عن عثمان بن عفان)\nأخرجه أبو نعيم فى الحلية (١٠/٢١٥) .\n٢٣٦٧٩- من كانت له غنم فليسر بها عن المدينة فإن المدينة أقل أرض الله مطرا (الطبرانى عن عبد الله بن ساعدة أخى عويم)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٦٧) قال الهيثمى: فيه محمد بن سليمان بن مسمول وهو ضعيف.\n٢٣٦٨٠- من كانت له نخل أو أرض فلا يبيعها حتى يعرضها على شريكه (ابن ماجه عن جابر)","vol":"21","page":340},{"text":"أخرجه ابن ماجه (٢/٨٣٣، رقم ٢٤٩٢) . وأخرجه أيضًا: النسائى (٧/٣١٩، رقم ٤٧٠٠) .\n٢٣٦٨١- من كانت نيته الآخرة جمع الله له شمله وجعل غناه فى قلبه وأتته الدنيا راغمة ومن كانت نيته الدنيا فرق الله عليه أمره وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كتب له (الطيالسى، وابن ماجه، والطبرانى عن زيد بن ثابت)\nأخرجه ابن ماجه (٢/١٣٧٥، رقم ٤١٠٥)، والطبرانى (٥/١٤٣، رقم ٤٨٩١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٨٢، رقم ١٠٩٢) .\n٢٣٦٨٢- من كانت نيته طلب الدنيا شتت الله عليه أمره وجعل الفقر بين عينيه ولم يأته من الدنيا إلا ما كتب له ومن كانت نيته طلب الآخرة جمع الله شمله وجعل غناه فى قلبه وأتته الدنيا وهى راغمة (ابن أبى حاتم فى الزهد عن أنس)\nأخرجه أيضًا: الرافعى (١/٢١٢) .","vol":"21","page":341},{"text":"٢٣٦٨٣- من كبر تكبيرة عند الغروب على ساحل البحر رافعا صوته أعطاه الله من الأجر بعدد كل قطرة فى البحر حسنات ومحا عنه عشر سيئات ورفع له عشر درجات ما بين كل درجتين مائة عام للفرس المسرع (الطبرانى، وأبو نعيم فى الحلية، والحاكم عن إياس بن معاوية بن قرة عن أبيه عن جده. قال الذهبى: هذا منكر جدا، وفى إسناده من يتهم)\nأخرجه الطبرانى (١٩/٢٩ رقم ٦٢)، وأبو نعيم فى الحلية (٣/١٢٥) وقال: غريب. والحاكم (٣/٦٧٧ رقم ٦٤٨٤) .\n٢٣٦٨٤- من كبر واحدة كتبت له عشرون ومحيت عنه عشرون ومن سبح واحدة كتبت له عشرون ومحيت عنه عشرون ومن حمد واحدة كتبت له ثلاثون ومحيت عنه ثلاثون (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٩٦، رقم ٤٣٩٤) .\n٢٣٦٨٥- من كتب الله عليه الخلود لم يخرج منها أبدا (الخطيب عن أبى سعيد)\nأخرجه الخطيب (٨/١٧٠) .","vol":"21","page":342},{"text":"٢٣٦٨٦- من كتب بسم الله الرحمن الرحيم فلم يعور الهاء التى فى الله كتب الله له عشر حسنات ومحا عنه عشر سيئات ورفع له عشر درجات ومن قرأ القرآن بإعراب فله أجر شهيد ومن مات غريبا مات شهيدا (الرافعى عن ابن مسعود)\nأخرجه الرافعى (٣/٤٠٩) .\n٢٣٦٨٧- من كتب عنى أربعين حديثا رجاء أن يغفر الله له غفر له وأعطاه ثواب الشهداء (ابن الجوزى فى العلل عن ابن عمرو)\nأخرجه ابن الجوزى فى العلل المتناهية (١/١٢٤، رقم ١٧٨) .\n٢٣٦٨٨- من كتب عنى علما أو حديثا فلم يزل يكتب له الأجر ما بقى ذلك العلم والحديث (الحاكم فى تاريخه عن أبى بكر)\nأخرجه أيضًا: ابن عدى (٣/٢٤٩، ترجمة ٧٣٣ سليمان بن عمرو بن عبد الله بن وهب) .\n٢٣٦٨٩- من كتب يس ثم شربها دخل جوفه ألف نور وألف رحمة وألف بركة وألف دواء وخرج عنه ألف داء (الرافعى عن على)\nأخرجه الرافعى (٢/٤٣٧) .\n٢٣٦٩٠- من كتم شهادة إذا دعى إليها كان كمن شهد بالزور (الطبرانى عن أبى موسى)","vol":"21","page":343},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٠٠) قال الهيثمى: فيه عبد الله بن صالح وثقه عبد الملك بن شعيب بن الليث فقال ثقة مأمون وضعفه جماعة.\n٢٣٦٩١- من كتم علما ألجمه الله يوم القيامة بلجام من نار (ابن عدى، والسجزى، والخطيب عن ابن مسعود)\nأخرجه ابن عدى (٣/٤٥٥، ترجمة ٨٧١ سوار بن مصعب الهمذانى المؤذن)، والخطيب (٦/٧٦) .\n٢٣٦٩٢- من كتم علما عنده أو أخذ عليه أجرة لقى الله يوم القيامة ملجما بلجام من نار (ابن عدى عن أنس)\nأخرجه ابن عدى (٤/٣١٢، ترجمة ١١٤١ عبد الرحمن بن القطامى البصرى) .\n٢٣٦٩٣- من كتم علما مما ينفع الله به الناس فى أمر الدين ألجمه الله يوم القيامة بلجام من نار (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (١/٩٧، رقم ٢٦٥) قال البوصيرى (١/٤٠): هذا إسناد ضعيف.\n٢٣٦٩٤- من كتم علما من أهله ألجم يوم القيامة لجاما من نار (ابن عدى عن ابن مسعود)\nأخرجه ابن عدى (٦/١٦٥، ترجمة حمد بن الفضل بن عطية) .","vol":"21","page":344},{"text":"٢٣٦٩٥- من كتم علما نافعا عنده ألجمه الله يوم القيامة بلجام من نار (أبو نصر السجزى فى الإبانة، والخطيب عن جابر)\nأخرجه الخطيب (٧/١٩٨) .\n٢٣٦٩٦- من كتم علما يعلمه ألجم يوم القيامة بلجام من نار (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٥، رقم ١٠٨٤٥) قال الهيثمى (١/١٦٣): فيه إبراهيم بن أيوب الفرسانى وهو مجهول.\n٢٣٦٩٧- من كتم على غال فهو مثله (أبو داود عن سمرة. الطبرانى عن ربيعة الجرشى)\nحديث سمرة: أخرجه أبو داود (٣/٧٠، رقم ٢٧١٦) .\nحديث ربيعة: أخرجه الطبرانى (٥/٦٥، رقم ٤٥٩٨) . قال الهيثمى (٥/٣٣٩): فيه رجل لم يسم وابن لهيعة وبقية رجاله ثقات.\n٢٣٦٩٨- من كتم غالا فهو مثله ومن جامع المشرك وسكن معه فإنه مثله (الطبرانى، والضياء عن سمرة)\nأخرجه الطبرانى (٧/٢٥١، رقم ٧٠٢٣) . وأخرجه أيضًا: أبو داود (٣/٩٣، رقم ٢٧٨٧) .\n٢٣٦٩٩- من كثر سواد قوم فهو منهم ومن رضى على قوم كان شريك من عمله (الديلمى عن ابن مسعود)","vol":"21","page":345},{"text":"أخرجه الديلمى (٣/٥١٩، رقم ٥٦٢١) .\n٢٣٧٠٠- من كثر ضحكه استخف بحقه ومن كثرت دعابته ذهبت جلالته ومن كثر مزاحه ذهب وقاره ومن شرب الماء على الريق ذهب نصف قوته ومن كثر كلامه كثر سقطه ومن كثر سقطه كثرت خطاياه ومن كثرت خطاياه كانت النار أولى به (ابن عساكر عن أبى هريرة وقال: غريب الإسناد والمتن)\nأخرجه ابن عساكر (٢٤/٤٥٦) وقال: غريب الإسناد والمتن.\n٢٣٧٠١- من كثر كلامه كثر سقطه ومن كثر سقطه كثر كذبه ومن كثر كذبه كثرت ذنوبه ومن كثرت ذنوبه كانت النار أولى به (العسكرى فى الأمثال عن ابن عمر)\nأخرجه أيضًا: القضاعى (١/٢٣٦، رقم ٣٧٢) .\n٢٣٧٠٢- من كثر همه سقم بدنه ومن ساء خلقه عذب نفسه ومن لاحى الرجال سقطت مروءته وذهبت كرامته (أبو الحسن بن معروف فى فضائل بنى هاشم، وابن عمليق فى جزئه، والخطيب فى المتفق والمفترق عن على وفيه بشر بن عاصم عن حفص بن عمر قال الخطيب: كلاهما مجهولان)\nأخرجه أيضًا: الرافعى (١/٢٦٣) .","vol":"21","page":346},{"text":"٢٣٧٠٣- من كثرت صلاته بالليل حسن وجهه بالنهار (ابن ماجه، والعقيلى، والبيهقى فى شعب الإيمان عن جابر. ابن عساكر عن أنس)\nحديث جابر: أخرجه ابن ماجه (١/٤٢٢، رقم ١٣٣٣)، قال البوصيرى (١/١٥٧): هذا حديث ضعيف. والعقيلى (١/١٧٦، ترجمة ٢٢١)، والبيهقى فى شعب الإيمان (٣/١٢٩، رقم ٣٠٩٥) . وأخرجه أيضًا: ابن عدى (٦/٣٤٧، ترجمة ١٨٢٩ موسى بن محمد بن عطاء)، والقضاعى (١/٢٥٣، رقم ٤٠٩)، والديلمى (٣/٥٠١، رقم ٥٥٥٠) .\nحديث أنس: أخرجه ابن عساكر (٣١/٦٩) . وأخرجه أيضًا: القضاعى (١/٢٥٦، رقم ٤١٤) .\n٢٣٧٠٤- من كذب بالقدر أو خاصمهم فقد كفر بما جئت به (ابن عدى عن ابن عمر)\nأخرجه ابن عدى (٣/٤٥٥ ترجمة ٨٧١ سوار بن مصعب الهمذانى) .","vol":"21","page":347},{"text":"٢٣٧٠٥- من كذب على بنيه أو عينيه أو على والديه فإنه لا يرح رائحة الجنة (ابن جرير، والطبرانى، وابن عدى، والخرائطى فى مساوئ الأخلاق عن أوس الثقفى وهو ثالث حديث له ولا رابع لها قال ابن عدى: لا أعلم يرويه غير إسماعيل بن عياش)\nأخرجه الطبرانى (١/٢١٧، رقم ٥٩١)، قال الهيثمى (١/١٤٨): إسناده حسن. وابن عدى (٤/٢٢٩، ترجمة ١٠٤٧ عبد الله بن أبان بن عثمان الثقفى) وقال: هذا الحديث بهذا الإسناد باطل. وأخرجه أيضًا: القضاعى (١/٣٢٨، رقم ٥٥٨)، والديلمى (٣/٤٨٣، رقم ٥٥٠٠) .\n٢٣٧٠٦- من كذب على فليلتمس لجنبه مضجعا من النار (الشافعى، والبيهقى فى المعرفة عن أبى قتادة)\nأخرجه الشافعى (١/٢٣٩) .\n٢٣٧٠٧- من كذب على فهو فى النار (أحمد عن ابن عمر)\nأخرجه أحمد (١/٤٦، رقم ٣٢٦) قال الهيثمى (١/١٤٣): فيه دجين بن ثابت أبو الغصن وهو ضعيف ليس بشىء.\n٢٣٧٠٨- من كذب على فى رواية حديث ليتبوأ مقعده من النار (البزار عن أنس)","vol":"21","page":348},{"text":"أخرجه البزار كما فى مجمع الزوائد (١/١٤٥) قال الهيثمى: فيه عائذ بن شريح وهو ضعيف. وأخرجه أيضًا: الخطيب\n(٤/٣٦١) .\n٢٣٧٠٩- من كذب على ليضل به الناس فليتبوأ مقعده من النار (البزار، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه البزار كما فى مجمع الزوائد (١/١٤٥) قال الهيثمى: رجاله رجال الصحيح.\n٢٣٧١٠- من كذب على ما لم أقل فليتبوأ بيتا فى جهنم (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٠٥، رقم ٨٤٣) قال الهيثمى (١/١٤٤): رجاله ثقات.\n٢٣٧١١- من كذب على متعمدا أو رد شيئا أمرت به فليتبوأ بيتا فى جهنم (أبو يعلى عن أبى بكر)\nأخرجه أبو يعلى (١/٧٤، رقم ٧٣) قال الهيثمى (١/١٤٢): فيه جارية بن الهرم الفقيمى وهو متروك الحديث.\n٢٣٧١٢- من كذب على متعمدا أو رد شيئا مما أمرت به فليتبوأ مقعده من النار (الطبرانى فى الأوسط، والخطيب عن أبى بكر)","vol":"21","page":349},{"text":"أخرجه الطبرانى فى الأوسط (٣/١٧٤) قال الهيثمى (١/١٤٢): فيه جارية بن الهرم الفقيمى. والخطيب (١٢/٥١) .\n٢٣٧١٣- من كذب على متعمدا فليتبوأ بيتا فى النار (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٨/٨٢، رقم ٨٠٣٣) قال الهيثمى (١/١٤٣): رجاله موثقون.\n٢٣٧١٤- من كذب على متعمدا فليتبوأ بيتا فى النار ومن رد حديثا بلغه عنى فأنا مخاصمه يوم القيامة وإذا بلغكم عنى حديث فلم تعرفوه فقولوا الله أعلم (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٦٢، رقم ٦١٦٣) قال الهيثمى (١/١٤٧): إسناده من قبل هلال الوزان لم أجد من ذكرهم.\n٢٣٧١٥- من كذب على متعمدا فليتبوأ مضجعه من النار أو بيتا فى جهنم (أحمد عن قيس بن سعد وابن عمرو معا)\nأخرجه أحمد (٣/٤٢٢، رقم ١٥٥٢٠، ١٥٥٢١) قال الهيثمى (٥/٧٠): فيه راو لم يسم.","vol":"21","page":350},{"text":"٢٣٧١٦- من كذب على متعمدا فليتبوأ مقعده من النار (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن أنس. أبو نعيم عن جندب الأنصارى. أحمد، والدارمى، وابن ماجه، وأبو يعلى، وأبو نعيم، والضياء عن جابر. أحمد عن سلمة بن الأكوع. الطيالسى، وأحمد، والبخارى، وأبو داود، والنسائى، وابن ماجه عن الزبير. أبو يعلى عن أبى هريرة. الترمذى - حسن صحيح - عن على. الطبرانى فى الأوسط عن البراء. الطبرانى عن سلمان بن خالد الخزاعى. الطبرانى، والحاكم عن صهيب. أحمد، وأبو يعلى، والطبرانى، والحاكم، والباوردى، وابن قانع، والضياء عن خالد بن عرفطة. أبو يعلى، والطبرانى، والضياء عن طلحة بن عبيد الله. أحمد، وابن ماجه، وأبو يعلى عن أبى سعيد. الترمذى، وابن ماجه عن ابن مسعود. أحمد، والطبرانى، وأبو يعلى، والحاكم، والضياء عن زيد بن أرقم. الطبرانى، والخطيب عن عمار بن ياسر وأبى موسى الأشعرى","vol":"21","page":351},{"text":"معا. الطبرانى عن السائب بن يزيد. الطبرانى، والخطيب عن ابن عمر. الخطيب عن سلمان الفارسى. البزار، والبغوى، والطبرانى، والضياء عن أبى مالك الأشجعى عن أبيه طارق بن أشيم. الطبرانى، والضياء عن أبى عبيدة بن الجراح. الدارقطنى فى الأفراد عن أبى رمثة. الطبرانى عن ابن عباس. الطبرانى عن ابن عمرو. الطبرانى عن أبى موسى الأشعرى. الطبرانى عن عمرو بن عبسة. الطبرانى عن عتبة بن غزوان. الطبرانى عن العرس بن عميرة.","vol":"21","page":352},{"text":"أحمد، والطبرانى، والبيهقى عن عقبة بن عامر. البزار، والطبرانى عن عمران بن حصين. الطبرانى، وابن عساكر عن عمرو بن مرة الجهنى. أحمد، والطبرانى، والخطيب عن معاوية بن أبى سفيان. الدارقطنى فى الأفراد، والطبرانى فى الأوسط عن معاذ بن جبل. الطبرانى عن المغيرة. الطبرانى عن يعلى بن مرة الثقفى. الطبرانى فى الأوسط عن أبى ميمون الكردى. الطبرانى فى الأوسط عن نبيط بن شريط. ابن عساكر عن خالد بن يحيى بن سعيد بن خالد بن عبد الله بن يزيد بن أسد القسرى عن أبيه عن جده يزيد بن أسد. ابن عساكر عن عائشة)\nحديث أنس: أخرجه الطيالسى (ص ٢٧٧، رقم ٢٠٨٤)، وأحمد (٣/٩٨، رقم ١١٩٦٠)، والبخارى (١/٥٢، رقم ١٠٨) ومسلم (١/١٠، رقم ٢)، والترمذى (٥/٣٥، رقم ٢٦٦٠) وقال: حسن صحيح. والنسائى فى الكبرى (٣/٤٥٨ رقم ٥٩١٤)، وابن ماجه (١/١٣، رقم ٣٢) .","vol":"21","page":353},{"text":"حديث جابر: أخرجه أحمد (٣/٣٠٣ رقم ١٤٢٩٤) والدارمى (١/٨٧، رقم ٢٣١)، وابن ماجه (١/١٣، رقم ٣٣) وأبو يعلى (٣/٣٧٦، رقم ١٨٤٧) .\nحديث سلمة: أخرجه أحمد (٤/٤٧، رقم ١٦٥٥٣) .\nحديث الزبير: أخرجه الطيالسى (ص ٢٧، رقم ١٩١)، وأحمد (١/١٦٥، رقم ١٤١٣)، والبخارى (١/٥٢، رقم ١٠٧)، وأبو داود (٣/٣١٩، رقم ٣٦٥١)، والنسائى فى الكبرى (٣/٤٥٧، رقم ٥٩١٢)، وابن ماجه (١/١٤ رقم ٣٦) .\nحديث على: أخرجه الترمذى (٥/٣٦، رقم ٢٦٦٢) وقال: حسن صحيح.\nحديث البراء: أخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (١/١٤٦) قال الهيثمى: رواه الطبرانى فى الأوسط وقال لم يروه عن أبى إسحاق إلا موسى بن عمران الحضرمى قلت: وهو متروك شيعى.\nحديث صهيب: أخرجه الطبرانى (٨/٣٥، رقم ٧٣٠٢)، والحاكم (٣/٤٥٤، رقم ٥٧١٢) .","vol":"21","page":354},{"text":"حديث ابن عرفطة: أخرجه أحمد (٥/٢٩٢ رقم ٢٢٥٥٤) والطبرانى (٤/١٨٩، رقم ٤١٠٠)، قال الهيثمى (١/١٤٣): فيه مسلم مولى خالد بن عرفطة لم يرو عنه إلا خالد بن سلمة. والحاكم (٣/٣١٦، رقم ٥٢٢٢) . وأخرجه أيضًا: الخطيب (٨/٦٨) .\nحديث طلحة: أخرجه أبو يعلى (٢/٧، رقم ٦٣١)، والطبرانى (١/١١٤، رقم ٢٠٤) .\nحديث أبى سعيد: أخرجه أبو يعلى (٢/٤٢٨، رقم ١٢٢٩)، وابن ماجه (١/١٤، رقم ٣٧) .\nحديث ابن مسعود: أخرجه الترمذى (٥/٣٥، رقم ٢٦٥٩)، وابن ماجه (١/١٣، رقم ٣٠) .\nحديث زيد: أخرجه أحمد حديث رقم (١٩٧٨٦) . والطبرانى (٥/١٨٠، رقم ٥٠١٧)، والحاكم (١/١٤٩، رقم ٢٥٨) . قال الهيثمى (١/١٤٤): رواه أحمد والطبرانى فى الكبير والبزار ورجاله رجال الصحيح.\nحديث عمار: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٤٦) قال الهيثمى: فيه على بن الحزور ضعفه البخارى وغيره ويقال له على بن أبى فاطمة.\nحديث السائب: أخرجه الطبرانى (٧/١٥٦، رقم ٦٦٧٩) .","vol":"21","page":355},{"text":"حديث ابن عمر: أخرجه الطبرانى (١٢/٢٩٣، رقم ١٣١٥٣) قال الهيثمى (١/١٤٣): رجاله موثقون. والخطيب\n(٧/٤١٨) .\nحديث سلمان الفارسى: أخرجه الخطيب (٨/٣٣٩) .\nحديث أبى مالك الأشجعى: أخرجه البزار (٧/٢٠٢، رقم ٢٧٧٤)، والطبرانى (٨/٣١٦، رقم ٨١٨١) قال الهيثمى\n(١/١٤٧): فيه خلف بن خليفة وثقه يحيى بن معين وغيره وضعفه بعضهم.\nحديث أبى عبيدة ابن الجراح: أخرجه الخطيب (١٠/٢٨٢) .\nحديث ابن عباس: أخرجه الطبرانى (١٢/٣٦، رقم ١٢٣٩٤) .\nحديث ابن عمرو: قال الهيثمى (١/١٤٥): رواه الطبرانى فى الأوسط وفيه عطاء بن السائب وقد اختلط.\nحديث أبى موسى: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٤٦) قال الهيثمى: فيه خالد بن نافع الأشعرى ضعفه أبو زرعة وغيره.\nحديث عمرو بن عبسة: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٤٦) قال الهيثمى: إسناده حسن. وأخرجه أيضًا: القضاعى (١/٣٢٨، رقم ٥٥٩) .","vol":"21","page":356},{"text":"حديث عتبة بن غزوان: أخرجه الطبرانى (١٧/١١٧، رقم ٢٨٨) قال الهيثمى (١/١٤٧): فيه محمد بن زكريا الغلابى وثقه ابن حبان وقال الدارقطنى يضع الحديث.\nحديث العرس بن عميرة: أخرجه الطبرانى (١٧/١٣٩، رقم ٣٤٦) قال الهيثمى (١/١٤٧): فيه أحمد بن على الأفطح عن يحيى بن زهدم بن الحارث.\nحديث حديث عقبة بن عامر: أخرجه أحمد (٤/١٥٦، رقم ١٧٤٦٧)، والطبرانى (١٧/٣٢٧، رقم ٩٠٤)، والبيهقى (٣/٢٧٥، رقم ٥٩٠٨) .\nحديث عمران بن حصين: أخرجه البزار (٩/٨٠، رقم ٣٦١٢)، والطبرانى (١٨/١٨٦، رقم ٤٤٢) .\nحديث عمرو بن مرة: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٤٦) قال الهيثمى: فيه الهيثم بن عدى قال البخارى وغيره كذاب. وأخرجه ابن عساكر (٢٤/٢٦٣) .\nحديث معاوية: أخرجه أحمد (٤/١٠٠، رقم ١٦٩٦٠)، والطبرانى (١/٣٩٢، رقم ٩٢٢) قال الهيثمى (١/١٤٣): رجاله ثقات. والخطيب (٨/٤٠٢) .","vol":"21","page":357},{"text":"حديث معاذ: أخرجه الطبرانى (٢/٤٧، رقم ١٢٠٢) . قال الهيثمى (١/١٤٦): رواه الطبرانى فى الأوسط ورجاله رجال الصحيح إلا أن الطبرانى قال حدثنا أحمد حدثنا أبى ولا أعرفهما.\nحديث المغيرة: أخرجه الطبرانى (٢٠/٤٠٧، رقم ٩٧٤) .\nحديث يعلى بن مرة: أخرجه الطبرانى (٢٢/٢٦٢، رقم ٦٧٥) . قال الهيثمى (١/١٤٧): فيه عمر بن عبد الله بن يعلى وهو متروك الحديث.\nحديث أبى ميمون الكردى: أخرجه الطبرانى فى الأوسط كما فى مجمع الزوائد (١/١٤٨) قال الهيثمى: إسناده حسن.\nحديث نبيط بن شريط: قال الهيثمى (١/١٤٦): رواه الطبرانى فى الصغير وشيخه أحمد بن إسحاق بن إبراهيم بن نبيط كذبه صاحب الميزان وبقية إسناده لم أر من ذكر أحدا منهم إلا الصحابى. وأخرجه أيضًا: القضاعى (١/٣٣١، رقم ٥٦٦) .\nحديث يزيد بن أسد القسرى: أخرجه ابن عساكر (٢١/٥٢) .\nحديث عائشة: أخرجه ابن عساكر (١٤/٣٦٣) .","vol":"21","page":358},{"text":"٢٣٧١٧- من كذب على متعمدا فليتبوأ مقعده من بين عينى جهنم قالوا يا رسول الله نحدث عنك بالحديث يزيد وينقص قال ليس ذاك أعنيكم إنما أعنى الذى يكذب على متحدثا يطلب به شين الإسلام قالوا وهل لجهنم عين قال نعم أما سمعتموه يقول ﴿إذا رأتهم من مكان بعيد﴾ [الفرقان: ١٢] فهل تراهم إلا بعينين (الطبرانى، وابن مردويه عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣١، رقم ٧٥٩٩) قال الهيثمى (١/١٤٨): فيه الأحوص بن حكيم ضعفه النسائى وغيره ووثقه العجلى ويحيى بن سعيد القطان فى رواية ورواه عن الأحوص محمد بن الفضل بن عطية ضعيف.\n٢٣٧١٨- من كذب على متعمدا فليتبوأ مقعده من جهنم (ابن حبان عن عقبة بن عامر)\nأخرجه ابن حبان (١٢/٢٥٢، رقم ٥٤٣٦) .\n٢٣٧١٩- من كذب على متعمدا كلف يوم القيامة أن يعقد طرفى شعيرة ولن يقدر على ذلك (ابن قانع، والحاكم وتعقب، وابن عساكر عن صهيب)\nأخرجه الحاكم (٣/٤٥٤، رقم ٥٧١٢)، وابن عساكر (٢٤/٢٣٧) .","vol":"21","page":359},{"text":"٢٣٧٢٠- من كذب على متعمدا للكذب ليضل به فليتبوأ مقعده من النار (الطبرانى عن عمرو بن حريث)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٤٦) قال الهيثمى: فيه عبد الكريم بن أبى المخارق وهو ضعيف.\n٢٣٧٢١- من كذب فى حلمه كلف يوم القيامة عقد شعيرة (أحمد، والترمذى - حسن - وابن جرير وصححه، والحاكم عن على)\nأخرجه أحمد (١/٧٦، رقم ٥٦٨)، والترمذى (٤/٥٣٨، رقم ٢٢٨١)، والحاكم (٤/٤٣٤، رقم ٨١٨٤) . وأخرجه أيضًا: الدارمى (٢/١٦٨ رقم ٢١٤٥) وعبد بن حميد (ص ٥٨ رقم ٨٦)، والبزار (٢/٢٠٩، رقم ٥٩٤)، والضياء (٢/١٩٠ رقم ٥٧٠) .\n٢٣٧٢٢- من كذب فى حلمه متعمدا فليتبوأ مقعده من النار (أحمد عن على)\nأخرجه أحمد (١/١٣١، رقم ١٠٨٩) .\n٢٣٧٢٣- من كذب فى رؤياه أعطى شعيرة وكلف أن يعقد بين طرفيها فيعذب أن يعقد بين طرفيها ولن يعقد بين طرفيها أبدا (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: الرافعى (٢/٣١٥) .","vol":"21","page":360},{"text":"٢٣٧٢٤- من كذب فى رؤياه كلف أن يعقد بين طرفى شعيرة (ابن جرير عن أبى هريرة)\n٢٣٧٢٥- من كرم أصله وطاب مولده حسن محضره (الديلمى عن عمر. ابن النجار عن أبى هريرة)\nحديث عمر: أخرجه الديلمى (٣/٥٠٠، رقم ٥٥٤٩) .\nحديث أبى هريرة: أخرجه أيضًا: الذهبى فى الميزان (٢/١٥٠، ترجمة ١٥٤٣ وفيه جعفر بن نصر) وقال: متهم بالكذب وهو أبو ميمون العنبرى ذكره صاحب الكامل فقال حدث عن الثقات بالبواطيل. وتبعه ابن حجر فى اللسان (٢/١٣١، ترجمة ٥٦١ جعفر بن نصر) .\n٢٣٧٢٦- من كسا مؤمنا على عرى كساه الله من إستبرق الجنة (ابن أبى الدنيا فى كتاب الإخوان عن أبى سعيد)\nأخرجه ابن أبى الدنيا فى الإخوان (ص ٢٤٧، رقم ٢٢٠) .\n٢٣٧٢٧- من كسا مسلما ثوبا كان فى حفظ من الله ما بقى عليه منه خرقة (ابن النجار عن ابن عباس)\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/٩)، والطبرانى (١٢/٩٧، رقم ١٢٥٩١)، والبيهقى فى شعب الإيمان\n(٥/١٨٢، رقم ٦٢٨٨) .","vol":"21","page":361},{"text":"٢٣٧٢٨- من كسا مسلما ثوبا لم يزل فى ستر الله ما دام عليه منه خيط أو سلك (الحاكم وتعقب، وأبو الشيخ عن ابن عباس)\nأخرجه الحاكم (٤/٢١٧، رقم ٧٤٢٢) وقال: صحيح الإسناد.\n٢٣٧٢٩- من كسا وليا لله ثوبا كساه الله من خضر الجنة ومن أطعمه على جوع أطعمه الله من ثمار الجنة ومن سقاه على ظمأ سقاه الله من الرحيق المختوم يوم القيامة (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥١/٣٧) .\n٢٣٧٣٠- من كسب مالا من حرام فأعتق منه ووصل منه رحمه كان إصرًا عليه (الطبرانى عن أبى الطفيل)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٩٣) قال الهيثمى: فيه محمد بن أبان الجعفى وهو ضعيف.\nومن غريب الحديث: \"إصرًا\": أى إثما وعقوبة.\n٢٣٧٣١- من كسر أو عرج أو مرض أو حبس فلينحر مثلها وقد حل (الطبرانى عن ابن عباس وأبى هريرة معا)\nأخرجه الطبرانى (٣/٢٢٤، رقم ٣٢١٤) .","vol":"21","page":362},{"text":"٢٣٧٣٢- من كسر أو مرض أو عرج فقد حل وعليه حجة أخرى من قابل (أحمد، وأبو داود، والترمذى - حسن - والنسائى، وابن ماجه، والدارمى، وأبو يعلى، وابن خزيمة، والطحاوى، والبغوى، والباوردى، وابن قانع، وأبو نعيم، والدارقطنى، والطبرانى، والحاكم، والبيهقى، وأبو نعيم فى الحلية، والضياء عن الحجاج بن عمرو بن غزية الأنصارى، وصدقه ابن عباس وأبو هريرة قال البغوى: لا أعلم له غير هذا وحديث آخر)\nأخرجه أحمد (٣/٤٥٠، رقم ١٥٧٦٩)، وأبو داود (٢/١٧٣، رقم ١٨٦٢)، والترمذى (٣/٢٧٧، رقم ٩٤٠)، والنسائى (٥/١٩٨، رقم ٢٨٦١)، وابن ماجه (٢/١٠٢٨، رقم ٣٠٧٧)، والدارمى (٢/٨٥، رقم ١٨٩٤)، والطحاوى\n(٢/٢٤٩)، والدارقطنى (٢/٢٧٧)، والطبرانى (٣/٢٢٤، رقم ٣٢١٢)، والحاكم (١/٦٥٧، رقم ١٧٧٥) وقال: صحيح على شرط البخارى. والبيهقى (٥/٢٢٠، رقم ٩٨٧٩)، وأبو نعيم فى الحلية (١/٣٥٨) .","vol":"21","page":363},{"text":"٢٣٧٣٣- من كشف امرأة فنظر إلى عورتها فقد وجب الصداق (البيهقى عن محمد بن ثوبان مرسلًا)\nأخرجه البيهقى (٧/٢٥٦، رقم ١٤٢٦٤) .\n٢٣٧٣٤- من كشف سترا فأدخل بصره فى البيت قبل أن يؤذن له فرأى عورة أهله فقد أتى حدا لا يحل له أن يأتيه لو أنه حين أدخل بصره استقبله رجل ففقأ عينه ما غيرت عليه وإن مر رجل على باب لا ستر له غير مغلق فنظر فلا خطيئة عليه إنما الخطيئة على أهل البيت (الترمذى - غريب - عن أبى ذر)\nأخرجه الترمذى (٥/٦٣، رقم ٢٧٠٧) وقال: حديث غريب.\n٢٣٧٣٥- من كشف عورة امرأة فقد وجب عليه صداقها (أبو نعيم فى المعرفة عن محمد بن عبد الرحمن مولى رسول الله - ﷺ - وقال: ذكره أبو جعفرى حضرى من الصحابة وهو عندى غير متصل أراه ابن السلمان قلت وقد سبق من رواية البيهقى أنه محمد بن عبد الرحمن بن ثوبان)\n٢٣٧٣٦- من كظم غيظا ولو شاء أن يمضيه أمضاه ملأ الله قلبه يوم القيامة رضا (ابن أبى الدنيا فى ذم الغضب عن ابن عمر)","vol":"21","page":364},{"text":"أخرجه أيضًا: الطبرانى (١٢/٤٥٣، رقم ١٣٦٤٦) . قال الهيثمى (٨/١٩١): فيه مسكين بن سراج وهو ضعيف.\n٢٣٧٣٧- من كظم غيظا وهو قادر على أن ينفذه دعاه الله على رءوس الخلائق يوم القيامة حتى يخيره من الحور العين يزوجه منها ما شاء (أبو داود، والترمذى - حسن غريب – وابن ماجه، وابن أبى الدنيا فى ذم الغضب،\nوالطبرانى، والبيهقى عن معاذ بن أنس)\nأخرجه أبو داود (٤/٢٤٨ رقم ٤٧٧٧)، والترمذى (٤/٦٥٦، رقم ٢٤٩٣)، وابن ماجه (٢/١٤٠٠، رقم ٤١٨٦)، والطبرانى فى الكبير (٢٠/١٨٩، رقم ٤١٧)، وفى الصغير (٢/٢٥٠، رقم ١١١٢)، والبيهقى (٨/١٦١، رقم ١٦٤٢٢) . وأخرجه أيضًا: أبو يعلى (٣/٦٦، رقم ١٤٩٧) .","vol":"21","page":365},{"text":"٢٣٧٣٨- من كظم غيظا وهو قادر على إنفاذه خيره الله من الحور العين يوم القيامة ومن ترك ثوب جمالة وهو قادر عليه ألبسه رداء الإيمان يوم القيامة ومن أنكح عبدا لله وضع الله على رأسه تاج الملك يوم القيامة (الطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن سهل بن معاذ بن أنس عن أبيه)\nأخرجه الطبرانى (٢٠/١٨٩، رقم ٤١٧)، وأبو نعيم فى الحلية (٨/٤٧)، وابن عساكر (٦٢/٣٦٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٠٥ رقم ٩٢٥٦) وفى الصغير (٢/٢٥٠ رقم ١١١٢) قال الهيثمى (٤/٢٧٦): فيه بقية وهو مدلس.\n٢٣٧٣٩- من كظم غيظا وهو قادر على إنفاذه ملأه الله أمنا وإيمانا ومن ترك لبس ثوب جمال وهو يقدر عليه تواضعا كساه الله حلة الكرامة ومن زوج لله توجه الله تاج الملك (أبو داود، وابن أبى الدنيا عن سويد بن وهب عن أبيه. البغوى عن عبد الجليل الفلسطينى عن عمه)","vol":"21","page":366},{"text":"حديث سويد بن وهب: أخرجه أبو داود (٤/٢٤٨ رقم ٤٧٧٧) . وأخرجه أيضًا: القضاعى (١/٢٦٩ رقم ٤٣٧) .\n٢٣٧٤٠- من كظم غيظا وهو يقدر على إنفاذه ملأ الله قلبه أمنا وإيمانا (ابن أبى الدنيا عن أبى هريرة)\n٢٣٧٤١- من كظم غيظه وهو يقدر على أن ينتصر دعاه الله على رءوس الخلائق حتى يخيره فى حور العين أيتهن شاء ومن ترك أن يلبس صالح الثياب وهو يقدر عليه تواضعا لله دعاه الله على رءوس الخلائق حتى يخيره فى حلل الإيمان أيتهن شاء (أحمد عن معاذ بن أنس)\nأخرجه أحمد (٣/٤٣٨، رقم ١٥٦٥٧) .\n٢٣٧٤٢- من كف غضبه ستر الله عورته (ابن أبى الدنيا عن ابن عمر)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٤٧، رقم ٣٦) .\n٢٣٧٤٣- من كف غضبه كف الله عنه عذابه ومن اعتذر إلى ربه قبل الله منه عذره ومن خزن لسانه ستر الله عورته (ابن أبى الدنيا فى ذم الغضب، وأبو يعلى، وابن شاهين، والخرائطى فى مساوئ الأخلاق، والضياء عن أنس)","vol":"21","page":367},{"text":"أخرجه أبو يعلى (٧/٣٠٢، رقم ٤٣٣٨) قال الهيثمى (١٠/٢٩٨): فيه الربيع بن سليمان الأزدى وهو ضعيف. والضياء (٦/٨١، رقم ٢٠٦٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣١٥، رقم ٨٣١١)، والرافعى (٢/٣٧٠) .\n٢٣٧٤٤- من كف غضبه وبسط رضاه وبذل معروفه ووصل رحمه وأدى أمانته أدخله الله يوم القيامة فى نوره الأعظم (الديلمى عن على)\n٢٣٧٤٥- من كف لسانه ستر الله عورته ومن ملك غضبه وقاه الله عذابه ومن اعتذر إلى ربه قبل الله عذره (ابن أبى الدنيا عن ابن عمر)\nأخرجه ابن أبى الدنيا فى الصمت (ص ٥٥، رقم ٢١) .\n٢٣٧٤٦- من كف لسانه عن أعراض المسلمين أقال الله عثرته يوم القيامة (الديلمى عن على)\n٢٣٧٤٧- من كفر أخاه فقد باء به أحدهما (الخطيب عن ابن عمر)\nأخرجه الخطيب (٩/٦٣) .\n٢٣٧٤٨- من كفل يتيما له أو لغيره من الناس كنت أنا وهو فى الجنة كهاتين (الطبرانى عن أم سعد بنت عمرو الجهمية)","vol":"21","page":368},{"text":"أخرجه الطبرانى (٢٥/٩٨، رقم ٢٥٥) . قال الهيثمى (٨/١٦٣): رجاله ثقات.\n٢٣٧٤٩- من كفل يتيما له أو لغيره وجبت له الجنة إلا أن يكون عمل عملا لا يغفر ومن ذهبت بكريمتيه وجبت له الجنة إلا أن يكون عمل عملا لا يغفر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٠٥، رقم ١١٨١٦) قال الهيثمى (٨/١٦٢): فيه داود بن الزبرقان وهو متروك.\n٢٣٧٥٠- من كفل يتيما من بين المسلمين يلى طعامه وشرابه حتى يغنيه الله أوجب الله له الجنة البتة إلا أن يعمل عملا لا يغفر له (الخرائطى فى مكارم الأخلاق عن ابن عباس)\n٢٣٧٥١- من كفن ميتا كان له بكل شعرة منه حسنة (الدارقطنى، والخطيب عن ابن عمر)\nأخرجه الخطيب (٤/٤٣) . وأورده ابن الجوزى فى العلل المتناهية (١/٣٧٨، رقم ٦٣١) وقال: تفرد به أبو العلاء خالد بن طهمان وتفرد به عن الصلت بن الحجاج قال يحيى خالد ضعيف وقال ابن عدى عامة حديث الصلت منكر.","vol":"21","page":369},{"text":"٢٣٧٥٢- من كن له ثلاث بنات فصبر على لأوائهن وضرائهن وسرائهن أدخله الله الجنة برحمته إياهن قيل واثنتان قال واثنتان قيل وواحدة قال وواحدة (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/١٩٥ رقم ٧٣٤٦) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٥/٢٢٢ رقم ٢٥٤٤٠)\nومن غريب الحديث: \"لأوائهن\" اللأواء هى الشدة وضيق العيش.\n٢٣٧٥٣- من كن له ثلاث بنات فعالهن وأواهن وكفهن وجبت له الجنة قيل وثنتين قال وثنيتن قيل وواحدة قال وواحدة (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٦/٢٠٥، رقم ٦١٩٩) قال الهيثمى (٨/١٥٨) فيه من لم أعرفهم.\n٢٣٧٥٤- من كن له ثلاث بنات يؤويهن ويرحمهن ويكفلهن وجبت له الجنة البتة قيل يا رسول الله وإن كن اثنتين قال وإن كن اثنتين (أحمد، وابن منيع، والضياء عن جابر)\nأخرجه أحمد (٣/٣٠٣، رقم ١٤٢٨٦) . قال الهيثمى (٨/١٥٧): إسناده جيد.","vol":"21","page":370},{"text":"٢٣٧٥٥- من كنت مولاه فعلى مولاه (أحمد، والحاكم عن ابن عباس. ابن أبى شيبة، وأحمد عن ابن عباس عن\nبريدة. أحمد، وابن ماجه، والضياء عن البراء. الطبرانى عن جرير. أبو نعيم عن جندب الأنصارى. ابن قانع عن حبشى بن جنادة. الترمذى - حسن غريب - والنسائى، والطبرانى عن أبى الطفيل عن زيد بن أرقم أو حذيفة بن أسيد الغفارى. ابن أبى شيبة، والطبرانى عن أبى أيوب. ابن أبى شيبة، وابن أبى عاصم، والضياء عن سعد بن أبى وقاص. الشيرازى فى الألقاب عن عمر. الطبرانى عن مالك بن الحويرث. أبو نعيم فى فضائل الصحابة عن يحيى بن جعدة عن يزيد بن أرقم. ابن عقدة فى كتاب الموالات عن حبيب بن بديل بن ورقاء وقيس بن ثابت وزيد بن شرحبيل الأنصارى. أحمد عن على وثلاثة عشر رجلا. ابن أبى شيبة عن جابر)\nحديث ابن عباس: أخرجه الحاكم (٣/١٤٣، رقم ٤٦٥٢) .","vol":"21","page":371},{"text":"حديث ابن عباس عن بريدة: أخرجه ابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٢)، وأحمد (٥/٣٤٧، رقم ٢٢٩٩٥) . وأخرجه أيضًا: الحاكم (٣/١١٩، رقم ٤٥٧٨) .\nحديث البراء: أخرجه أحمد (٤/٢٨١، رقم ١٨٥٠٢) .\nحديث جرير: أخرجه الطبرانى (٢/٣٥٧، رقم ٢٥٠٥) . قال الهيثمى (٩/١٠٦): فيه بشر بن حرب وهو لين ومن لم أعرفه أيضًا.\nحديث حبشى بن جنادة: أخرجه ابن قانع (١/١٩٩) .\nحديث أبى الطفيل عن زيد: أخرجه الترمذى (٥/٦٣٣، رقم ٣٧١٣) وقال: حسن صحيح. والنسائى فى الكبرى\n(٥/١٣٠، رقم ٨٤٦٤)، والطبرانى (٣/١٧٩، رقم ٣٠٤٩) .\nحديث جابر: أخرجه ابن أبى شيبة (٦/٣٦٦، رقم ٣٢٠٧٢) .\nحديث أبى أيوب: أخرجه ابن أبى شيبة (٦/٣٦٦، رقم ٣٢٠٧٣)، والطبرانى (٤/١٧٣، رقم ٤٠٥٢) .\nحديث على وثلاثة عشر رجلا: أخرجه أحمد (١/٨٤، رقم ٦٤١) .\nحديث مالك بن الحويرث: أخرجه الطبرانى (١٩/٢٩١، رقم ٦٤٦) قال الهيثمى (٩/١٠٦): رجاله وثقوا.","vol":"21","page":372},{"text":"حديث زيد بن أرقم أو حذيفة بن أسيد الغفارى: أخرجه الترمذى (٥/٦٣٣، رقم ٣٧١٣) وقال حسن صحيح. والطبرانى فى الكبير (٣/١٧٩، رقم ٣٠٤٩)، وفى الأوسط (٢/٢٧٥، رقم ١٩٦٦) قال الهيثمى (٩/١٠٦): رجال الأوسط ثقات.\n٢٣٧٥٦- من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه وأعز من نصره وأعن من أعانه (الطبرانى عن عمرو بن مرة وزيد بن أرقم معا)\nأخرجه الطبرانى (٥/١٩٢، رقم ٥٠٥٩) .\n٢٣٧٥٧- من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاده (الطبرانى عن ابن عمر. ابن أبى شيبة عن أبى هريرة واثنى عشر رجلا من الصحابة. أحمد، والطبرانى، والضياء عن أبى أيوب وجمع من الصحابة. الحاكم عن على وطلحة. أحمد، والطبرانى، والضياء عن على وزيد بن أرقم وثلاثين رجلا من الصحابة. أبو نعيم فى فضائل الصحابة عن سعد. الخطيب عن أنس)\nحديث ابن عمر: أخرجه الطبرانى كما فى مجمع الزوائد (٩/١٠٦) قال الهيثمى فيه عمر بن شبيب المسلى وهو ضعيف.","vol":"21","page":373},{"text":"حديث أبى هريرة: أخرجه ابن أبى شيبة (٦/٣٦٩، رقم ٣٢٠٩٢) .\nحديث أبى أيوب: أخرجه أحمد (٥/٤١٩، رقم ٢٣٦٠٩)، والطبرانى كما فى مجمع الزوائد (٩/١٠٤) قال الهيثمى: رجال أحمد ثقات.\nحديث على وطلحة: أخرجه الحاكم (٣/٤١٩، رقم ٥٥٩٤) .\nحديث على وزيد: أخرجه أحمد (١/١١٩، رقم ٩٦١)، والطبرانى (٥/١٧٠، رقم ٤٩٨٣)، والضياء (٢/١٠٦، رقم ٤٨١) .\nحديث سعد: أخرجه أيضًا: النسائى (٥/١٠٨، رقم ٨٣٩٩)، وابن ماجه (١/٤٥، رقم ١٢١) .\nحديث أنس: أخرجه الخطيب (٧/٣٧٧) .\n٢٣٧٥٨- من كنت وليه فعلى وليه (ابن أبى شيبة، وأحمد، والنسائى، وابن حبان، والحاكم، والضياء عن بريدة. الطبرانى عن أبى الطفيل عن زيد بن أرقم)\nحديث بريدة: أخرجه ابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٢)، وأحمد (٥/٣٤٧، رقم ٢٢٩٩٥)، والنسائى فى الكبرى (٥/١٣٠، رقم ٨٤٦٧)، وابن حبان (١٥/٣٧٤، رقم ٦٩٣٠)، والحاكم (٣/١١٩، رقم ٤٥٧٨) وقال: صحيح على شرط مسلم.","vol":"21","page":374},{"text":"حديث أبى الطفيل: أخرجه الطبرانى (٣/١٧٩، رقم ٣٠٤٩) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٤٥، رقم ٨١٤٨)\n[من مع اللام]\n٢٣٧٥٩- من لا حياء له لا غيبة له (الخرائطى فى مساوئ الأخلاق، وابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٤/١٠٨) .\n٢٣٧٦٠- من لا يرحم المسلمين لا يرحمه الله (أحمد عن جرير. الخطيب عن الأشعث بن قيس)\nحديث جرير: أخرجه أحمد (٤/٣٥٨، رقم ١٩١٩٤) .\nحديث الأشعث بن قيس: أخرجه الخطيب (٥/٢٢٤) . وأخرجه أيضًا: الطبرانى الأوسط (٦/٢٠٢، رقم ٦١٨٨) .\n٢٣٧٦١- من لا يرحم الناس لا يرحمه الله (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، وابن خزيمة عن جرير. أحمد، والترمذى - حسن غريب - عن أبى سعيد. الخطيب عن بهز بن حكيم عن أبيه عن جده. ابن النجار عن ابن مسعود)","vol":"21","page":375},{"text":"حديث جرير: أخرجه الطيالسى (ص ٩٢، رقم ٦٦١)، وأحمد (٤/٣٦٠، رقم ١٩٢١٢)، والبخارى (٦/٢٦٨٦، رقم ٦٩٤١)، ومسلم (٤/١٨٠٩، رقم ٢٣١٩)، والترمذى (٤/٣٢٣، رقم ١٩٢٢) وقال: حسن صحيح.\nحديث أبى سعيد: أخرجه أحمد (٣/٤٠، رقم ١١٣٨٠)، والترمذى (٤/٥٩١، رقم ٢٣٨١) وقال: حسن صحيح.\nحديث بهز: أخرجه الخطيب (٤/١٢٤) .\n٢٣٧٦٢- من لا يرحم لا يرحم (أحمد، والبخارى، ومسلم، والطبرانى عن جرير. أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن حبان عن أبى هريرة. الطبرانى عن ابن عمر. أبو نعيم عن الأقرع بن حابس)\nحديث جرير: أخرجه أحمد (٤/٣٦٦، رقم ١٩٢٨٢)، والبخارى (٥/٢٢٣٩، رقم ٥٦٦٧)، ومسلم (٤/١٨٠٩، رقم ٢٣١٩)، والطبرانى (٢/٣٣٣، رقم ٢٣٨٨) . وأخرجه أيضًا: الترمذى (٤/٣٢٣، رقم ١٩٢٢) وقال: حسن صحيح.","vol":"21","page":376},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٢٢٨، رقم ٧١٢١)، والبخارى (٥/٢٢٣٥، رقم ٥٦٥١)، ومسلم (٤/١٨٠٨ رقم ٢٣١٨)، وأبو داود (٤/٣٥٥، رقم ٥٢١٨)، وابن حبان (١٥/٤٣١، رقم ٦٩٧٥) . قال الترمذى عقب حديث جرير: وفى الباب عن أبى هريرة.\nحديث ابن عمر: أخرجه الطبرانى (١٢/٤٠٣، رقم ١٣٤٨٨) قال الهيثمى (٨/١٨٧): فيه عطية وقد وثق على ضعفه وبقية رجال البزار رجال الصحيح.\n٢٣٧٦٣- من لا يرحم لا يرحم ومن لا يغفر لا يغفر له (أحمد، والطبرانى عن جرير)\nأخرجه أحمد (٤/٣٦٥، رقم ١٩٢٦٤) قال الهيثمى (١٠/١٩٣): رجاله رجال الصحيح. والطبرانى (٢/٣٥١، رقم ٢٤٧٥) .\n٢٣٧٦٤- من لا يرحم لا يرحم ومن لا يغفر لا يغفر له ومن لا يتب لا يتوب الله عليه (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٥١، رقم ٢٤٧٦) .\n٢٣٧٦٥- من لا يرحم لا يرحم ومن لا يغفر لا يغفر له ومن لا يتوب لا يتاب عليه ومن لا يتق لا يوقه (ابن خزيمة عن عمر موقوفا)","vol":"21","page":377},{"text":"٢٣٧٦٦- من لا يرحم من فى الأرض لا يرحمه من فى السماء (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٥٥، رقم ٢٤٩٧) قال الهيثمى (٨/١٨٧): رجاله رجال الصحيح.\n٢٣٧٦٧- من لا يستغفر لا يغفر له ومن لا يتوب لا يتوب الله عليه ومن لا يرحم لا يرحمه الله (أبو الشيخ عن جرير)\nوللحديث أطراف أخرى منها: \"من لا يرحم لا يرحم\".\n٢٣٧٦٨- من لا يشكر الناس لا يشكر الله (الترمذى - صحيح - وابن أبى الدنيا فى قضاء الحوائج عن أبى هريرة. عبد بن حميد، وابن أبى الدنيا عن أبى سعيد. الحاكم فى الكنى عن النعمان بن بشير. ابن أبى الدنيا عن الأشعث بن قيس. ابن أبى الدنيا عن عبيد بن عمير)\nحديث أبى هريرة: أخرجه الترمذى (٤/٣٣٩ رقم ١٩٥٤) وقال: حسن صحيح. وابن أبى الدنيا فى قضاء الحوائج (ص ٦٨، رقم ٧٢) .\nحديث أبى سعيد: أخرجه عبد بن حميد (ص ٢٨١، رقم ٨٩٤) وابن أبى الدنيا فى قضاء الحوائج (ص ٦٧، رقم ٧١) .","vol":"21","page":378},{"text":"حديث الأشعث: أخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٦٨، رقم ٧٣) .\nحديث عبيد بن عمير: أخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٧٣، رقم ٧٧) .\n٢٣٧٦٩- من لا يشكر الناس لا يشكر الله ومن لا يشكر القليل لا يشكر الكثير (الخطيب، وابن عساكر عن ابن عباس. ابن أبى الدنيا عن النعمان بن بشير)\nحديث ابن عباس: أخرجه ابن عساكر (١٧/٢٤٧) .\nحديث النعمان: أخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٧٤، رقم ٧٨) .\n٢٣٧٧٠- من لا يهتم بأمر المسلمين فليس منهم ومن يصبح ويمسى ناصحا لله ولرسوله ولكتابه ولإمامه ولعامة المسلمين فليس منهم (الطبرانى فى الأوسط عن حذيفة)\nأخرجه الطبرانى فى الأوسط (٧/٢٧٠، رقم ٧٤٧٣) . وأخرجه أيضًا: فى الصغير (٢/١٣١، رقم ٩٠٧) . قال الهيثمى (١/٨٧): فيه عبد الله بن أبى جعفر الرازى ضعفه محمد بن حميد، ووثقه أبو حاتم، وأبو زرعة، وابن حبان.","vol":"21","page":379},{"text":"٢٣٧٧١- من لائمكم من خدمكم فأطعموهم مما تأكلون وألبسوهم مما تلبسون ومن لا يلائمكم منهم فبيعوه ولا تعذبوا خلق الله ﷿ (أحمد، وأبو داود، والبيهقى عن أبى ذر)\nأخرجه أحمد (٥/١٦٨، رقم ٢١٥٢١)، وأبو داود (٤/٣٤٠، رقم ٥١٥٧)، والبيهقى (٨/٧، رقم ١٥٥٥٦) . وأخرجه أيضًا: البزار (٩/٣٥٧، رقم ٣٩٢٣)، والبيهقى فى شعب الإيمان (٦/٣٧١، رقم ٨٥٦٠) .\n٢٣٧٧٢- من لبد رأسه للإحرام فقد وجب عليه الحلاق (ابن عدى، والبيهقى عن ابن عمر)\nأخرجه ابن عدى (٤/١٦٤، ترجمة ٩٨٤ عبد الله بن نافع)، والبيهقى (٥/١٣٥، رقم ٩٣٦٦) وقال: عبد الله بن نافع هذا ليس بالقوى والصحيح أنه من قول عمر وابن عمر. وأخرجه أيضًا: البغوى فى الجعديات (١/٣٨٤، رقم ٢٦٣٣) .\n٢٣٧٧٣- من لبس الحرير فى الدنيا ألبسه الله ثوبا من نار (أحمد، والطبرانى عن جويرية)","vol":"21","page":380},{"text":"أخرجه أحمد (٦/٤٣٠، رقم ٢٧٤٦٣)، والطبرانى (٢٤/٦٥، رقم ١٧٠) قال الهيثمى (٥/١٤١): فيه جابر الجعفى وهو ضعيف وقد وثق. وأخرجه أيضًا: عبد بن حميد (ص ٤٤٩، رقم ١٥٥٨) .\n٢٣٧٧٤- من لبس الحرير فى الدنيا حرمه أن يلبسه فى الآخرة (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٦، رقم ١٧٤٦٧)، والطبرانى (١٧/٣٢٧، رقم ٩٠٤) . وأخرجه أيضًا: الطحاوى (٤/٢٤٧)، وأبو يعلى (٣/٢٨٩، رقم ١٧٥١) . قال الهيثمى (١/١٤٤): رواه أحمد والطبرانى فى الكبير وأبو يعلى ورجالهم ثقات.\n٢٣٧٧٥- من لبس الحرير فى الدنيا لم يكسه فى الآخرة ومن شرب الخمر فى الدنيا لم يشربه فى الآخرة ومن شرب فى آنية الذهب والفضة لم يشرب بها فى الآخرة لباس أهل الجنة وشراب أهل الجنة وآنية أهل الجنة (الحاكم، وابن عساكر عن أبى هريرة)\nأخرجه الحاكم (٤/١٥٧ رقم ٧٢١٦) وقال: صحيح الإسناد. وابن عساكر (٥٣/١٤٧) . وأخرجه أيضًا: الطحاوى (٤/٢٤٧) .","vol":"21","page":381},{"text":"٢٣٧٧٦- من لبس الحرير فى الدنيا لم يلبسه فى الآخرة (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وأبو عوانة، والطحاوى عن عمر. أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن أنس)\nحديث عمر: أخرجه الطيالسى (ص ١٠، رقم ٤٣)، وأحمد (١/٣٧، رقم ٢٥١)، والبخارى (٥/٢١٩٤، رقم ٥٤٩٦)، ومسلم (٣/١٦٤١، رقم ٢٠٦٩)، والترمذى (٥/١٢٢، رقم ٢٨١٧) وقال: حسن صحيح. والنسائى (٨/٢٠٠، رقم ٥٣٠٦)، وأبو عوانة (٥/٢٣٠، رقم ٨٥١١)، والطحاوى (٤/٢٥٢) .\nحديث أنس: أخرجه أحمد (٣/١٠١، رقم ١٢٠٠٤)، والبخارى (٥/٢١٩٤، رقم ٥٤٩٤)، ومسلم (٣/١٦٤٥، رقم ٢٠٧٣)، والنسائى فى الكبرى (٥/٤٦٥، رقم ٩٥٨٢)، وابن ماجه (٢/١١٨٧، رقم ٣٥٨٨) .\n٢٣٧٧٧- من لبس الحرير فى الدنيا لم يلبسه فى الآخرة وإن دخل الجنة لبسه أهل الجنة ولم يلبسه هو (الطيالسى، والطحاوى، وابن حبان، والحاكم، والضياء عن أبى سعيد)","vol":"21","page":382},{"text":"أخرجه الطيالسى (ص ٢٩٤، رقم ٢٢١٧)، والطحاوى (٤/٢٤٦)، وابن حبان (١٢/٢٥٣، رقم ٥٤٣٧)، والحاكم (٤/٢١٢، رقم ٧٤٠٤) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٤٧٠، رقم ٩٦٠٧) .\n٢٣٧٧٨- من لبس الحرير والديباج فى الدنيا لم يلبسه فى الآخرة ومن شرب فى آنية الذهب والفضة فى الدنيا لم يشرب فيهما فى الآخرة (الشاشى، والضياء عن عمر)\nأخرجه الضياء (١/٢٧١، رقم ١٥٩) .\n٢٣٧٧٩- من لبس الحرير وشرب فى الفضة فليس منا ومن خبب امرأة على زوجها أو عبدا على مواليه فليس منا (الطبرانى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٧٧) قال الهيثمى: فيه أبو طيبة عبد الله بن مسلم وثقه ابن حبان وقال يخطئ ويخالف وبقية رجاله ثقات. وأبو نعيم فى الحلية (٣/١١٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٧٩، رقم ٨٠٢٢)، والطبرانى فى الصغير (٢/١٧، رقم ٦٩٨)، والخطيب (١١/٥٤) .\nومن غريب الحديث: \"خبب\": أى أفسد وخدع.","vol":"21","page":383},{"text":"٢٣٧٨٠- من لبس الذهب من أمتى فمات وهو يلبسه حرم الله عليه ذهب الجنة ومن لبس الحرير من أمتى فمات وهو يلبسه حرم الله عليه حرير الجنة (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/٢٠٨، رقم ٦٩٤٧) .\n٢٣٧٨١- من لبس الصوف أو حلب الشاة أو أكل مع ما ملكت يمينه فليس فى قلبه إن شاء الله الكبر (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٣، رقم ٦٦٦٨) قال الهيثمى (١/٩٩): فيه يزيد بن عبد الملك النوفلى منكر الحديث جدًّا.\n٢٣٧٨٢- من لبس الصوف وانتعل المخصوف وركب حماره وحلب شاته وأكل معه عياله فقد نحى الله عنه الكبر أنا عبد ابن عبد أجلس جلسة العبد وآكل أكل العبد إنى قد أوحى إلى أن تواضعوا ولا يبغى أحد على أحد إن يد الله مبسوطة فى خلقه فمن رفع نفسه وضعه الله ومن وضع نفسه رفعه الله ولا يمشى امرؤ على الأرض شبرا يبتغى به سلطان الله إلا كبه الله (تمام، وابن عساكر عن ابن عمر)\nأخرجه تمام فى الفوائد (١/٢١٢، رقم ٥٠١)، وابن عساكر (٤/٨٠) .","vol":"21","page":384},{"text":"٢٣٧٨٣- من لبس ثوب حرير ألبسه الله ثوبا من نار (أحمد، والبخارى، ومسلم، والنسائى عن الزبير. أحمد عن أبى سعيد. الطبرانى عن ابن مسعود. مسلم عن أبى أمامة)\nحديث الزبير: أخرجه أحمد (٤/٥، رقم ١٦١٦٣) والبخارى (٥/٢١٩٤، رقم ٥٤٩٥)، والنسائى (٨/٢٠٠، رقم ٥٣٠٤) .\nحديث أبى سعيد: أخرجه أحمد (٣/٢٣، رقم ١١١٩٥) .\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١١، رقم ٩٧٧٩) .\nحديث أبى أمامة: أخرجه مسلم (٣/١٦٤٦، رقم ٢٠٧٤) .\n٢٣٧٨٤- من لبس ثوب شهرة أعرض الله عنه حتى يضعه متى وضعه (ابن ماجه، والضياء عن أبى ذر)\nأخرجه ابن ماجه (٢/١١٩٣ رقم ٣٦٠٨) قال البوصيرى (٤/٩٠): هذا إسناد حسن. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/١٦٩، رقم ٦٢٣٠) .\n٢٣٧٨٥- من لبس ثوب شهرة ألبسه الله يوم القيامة ثوبا مثله ثم تلهب فيه النار (أبو داود، وابن ماجه عن ابن عمر)\nأخرجه أبو داود (٤/٤٣، رقم ٤٠٢٩)، وابن ماجه (٢/١١٩٢، رقم ٣٦٠٦) .","vol":"21","page":385},{"text":"٢٣٧٨٦- من لبس ثوب شهرة فى الدنيا ألبسه الله ثوب مذلة يوم القيامة (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٩٢ رقم ٥٦٦٤) وأخرجه أيضًا: أبو يعلى (١٠/٦٢، رقم ٥٦٩٨)، والنسائى فى الكبرى\n(٥/٤٦٠، رقم ٩٥٦٠)، وابن ماجه (٢/١١٩٢، رقم ٣٦٠٦) .\n٢٣٧٨٧- من لبس ثوبا جديدا فقال الحمد لله الذى كسانى ما أوارى به عورتى وأتجمل به فى حياتى ثم عمد إلى الثوب الذى أخلق فتصدق به كان فى كنف الله وفى حفظ الله وفى ستر الله حيا وميتا (ابن أبى شيبة، والترمذى - غريب – وابن ماجه، وابن السنى فى عمل يوم وليلة، والطبرانى فى الدعاء، والحاكم عن عمر)\nأخرجه ابن أبى شيبة (٥/١٨٩ رقم ٢٥٠٨٩) والترمذى (٥/٥٥٨ رقم ٣٥٦٠) وقال: غريب. وابن ماجه (٢/١١٧٨ رقم ٣٥٥٧) . وأخرجه أيضًا: عبد بن حميد (ص ٣٥، رقم ١٨) .\n٢٣٧٨٨- من لبس ثوبا فقال الحمد لله الذى كسانى هذا ورزقنيه من غير حول منى ولا قوة غفر الله له ما تقدم من ذنبه (ابن السنى عن معاذ بن أنس)","vol":"21","page":386},{"text":"أخرجه أيضًا: الدارمى (٢/٣٧٨، رقم ٢٦٩٠)، والطبرانى فى الشاميين (١/١٥١، رقم ٢٤٢) .\n٢٣٧٨٩- من لبس ثوبا يباهى به ليراه الناس لم ينظر الله إليه حتى ينزعه (الطبرانى، وتمام، وابن عساكر عن أم سلمة وضعف)\nأخرجه الطبرانى (٢٣/٢٨٣، رقم ٦١٨) قال الهيثمى (٥/١٣٥): رجاله رجال الصحيح. وتمام فى الفوائد (١/٣٢٠، رقم ٨١٠) وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢١٦، رقم ١٢١٥)، والديلمى (٤/٣٦، رقم ٦١١٣) .\n٢٣٧٩٠- من لبس مشهورا من الثياب أعرض الله عنه يوم القيامة (الطبرانى عن أبى سعيد التيمى عن الحسن والحسين معا)\nأخرجه الطبرانى (٣/١٣٤، رقم ٢٩٠٦) قال الهيثمى (٥/١٣٥): فيه سفيان بن وكيع وهو ضعيف.\n٢٣٧٩١- من لزم الاستغفار جعل الله له من كل ضيق مخرجا ومن كل هم فرجا ورزقه من حيث لا يحتسب (أبو داود، وابن ماجه، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٢/٨٥، رقم ١٥١٨)، وابن ماجه (٢/١٢٥٤، رقم ٣٨١٩)، والبيهقى (٣/٣٥١، رقم ٢١٤) .","vol":"21","page":387},{"text":"٢٣٧٩٢- من لزمه مات قبل أن يصيبه جهد من بلاء: اللهم أحسن عاقبتنا فى الأمور كلها وأجرنا من خزى الدنيا وعذاب الآخرة (ابن عدى عن بشر بن أرطاة)\nأخرجه ابن عدى (٢/٥، ترجمة ٢٤٤ بسر بن أبى أطاة) .\n٢٣٧٩٣- من لطم مملوكه أو ضربه فكفارته أن يعتقه (أحمد، ومسلم عن ابن عمر)\nأخرجه أحمد (٢/٢٥، رقم ٤٧٨٤)، ومسلم (٣/١٢٧٨، رقم ١٦٥٧) . وأخرجه أيضًا: أبو داود (٤/٣٤٢، رقم ٥١٦٨)، وأبو عوانة (٤/٦٨، رقم ٦٠٥٥)، والبيهقى (٨/١٠، رقم ١٥٥٧٤) .\n٢٣٧٩٤- من لعب بالكعاب فقد عصى الله ورسوله (أحمد عن أبى موسى)\nأخرجه أحمد (٤/٣٩٢، رقم ١٩٥١٩)، وعبد بن حميد (ص ١٩٣، رقم ٥٤٨)، والحاكم (١/١١٥، رقم ١٦١)\nومن غريب الحديث: \"بالكعاب\": فصوص النرد.\n٢٣٧٩٥- من لعب بالميسر ثم قام يصلى فمثله كمثل الذى يتوضأ بالقيح ودم الخنزير فيقول الله يقبل له صلاته (الطبرانى عن أبى عبد الرحمن الخطمى)\nأخرجه الطبرانى (٢٢/٢٩٢، رقم ٧٤٨) .","vol":"21","page":388},{"text":"٢٣٧٩٦- من لعب بالنرد فقد عصى الله ورسوله (أبو داود، وابن ماجه، والحاكم، والبيهقى عن أبى موسى)\nأخرجه أبو داود (٤/٢٨٥، رقم ٤٩٣٨)، وابن ماجه (٢/١٢٣٧، رقم ٣٧٦٢)، والحاكم (١/١١٤، رقم ١٦٠) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٢١٤، رقم ٢٠٧٣٩) . وأخرجه أيضًا: مالك (٢/٩٥٨، رقم ١٧١٨)، وأحمد (٤/٣٩٤، رقم ١٩٥٣٩)، والبزار (٨/٧٧، رقم ٣٠٧٥)، وابن حبان (١٣/١٨١، رقم ٥٨٧٢) .\n٢٣٧٩٧- من لعب بالنردشير فكأنما غمس يده فى لحم الخنزير ودمه (أحمد، ومسلم، وأبو داود، وابن ماجه، وأبو عوانة، وابن حبان عن سليمان بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٧، رقم ٢٣٠٧٥)، وأبو داود (٤/٢٨٥، رقم ٤٩٣٩)، وابن ماجه (٢/١٢٣٨، رقم ٣٧٦٣) وابن حبان (١٣/١٨٢ رقم ٥٨٧٣) . وأخرجه أيضًا: البيهقى (١٠/٢١٤ رقم ٢٠٧٣٨)، والقضاعى (١/٣١٧، رقم ٥٣٤)\n٢٣٧٩٨- من لعب بطلاق أو عتاق فهو كما قال (الطبرانى عن أبى الدرداء)","vol":"21","page":389},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٤٦) قال الهيثمى: فيه إسماعيل بن مسلم المكى وهو ضعيف.\n٢٣٧٩٩- من لعق العسل ثلاث غدوات فى كل شهر لم يصبه عظيم من البلاء أبدا (ابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن ماجه (٢/١١٤٢، رقم ٣٤٥٠)، والبيهقى فى شعب الإيمان (٥/٩٧، رقم ٥٩٣٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٥٤)، وأبو يعلى (١١/٣٠٠، رقم ٦٤١٥)، والطبرانى فى الأوسط (١/١٣٠، رقم ٤٠٨) .\n٢٣٨٠٠- من لقن لا إله إلا الله عند الموت دخل الجنة (الطبرانى عن ابن عمر. الطبرانى عن عطاء بن السائب عن أبيه عن جده)\nحديث ابن عمر: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد. وأخرجه أيضًا: فى الأوسط (٤/١٤٦ رقم ٣٨٣٠) . قال الهيثمى (٢/٣٢٢): فيه عطاء بن السائب وفيه كلام.\nحديث عطاء: أخرجه الطبرانى (١٩/٣٠٣، رقم ٦٧٥) . قال الهيثمى (٢/٣٢٣): عطاء فيه كلام.","vol":"21","page":390},{"text":"٢٣٨٠١- من لقى أخاه فصافحه لطفا ومودة لم يتفرقا حتى يغفر لهما (ابن شاهين عن البراء)\n٢٣٨٠٢- من لقى أخاه فليسلم عليه وإن حالت بينهما شجرة أو حائط أو حجر ثم لقيه فليسلم عليه (الطبرانى عن أبى هريرة)\nأخرجه أيضًا: أبو داود (٤/٣٥١، رقم ٥٢٠٠)، وأبو يعلى (١١/٢٣٣، رقم ٦٣٥٠) .\n٢٣٨٠٣- من لقى الحرورية فليقتلها (الحاكم فى تاريخه عن ابن مسعود)\n٢٣٨٠٤- من لقى العدو فصبر حتى يقتل أو يغلب لم يفتن فى قبره (الطبرانى، والحاكم وتعقب عن أبى أيوب)\nأخرجه الطبرانى (٤/١٨٧، رقم ٤٠٩٤) . قال الهيثمى (٥/٣٢٧): فيه مصطفى بن بهلول والد محمد ولم أعرفه وبقة رجاله ثقات. والحاكم (٢/١٣٠، رقم ٢٥٥٦) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم فى الجهاد (١/٣٥٧، رقم ١٢٦) وقال: إسناده ضعيف.\n٢٣٨٠٥- من لقى الله بخمس عوفى من النار وأدخل الجنة الحمد لله وسبحان الله ولا إله إلا الله والله أكبر وولد محتسب (الباوردى عن الحسحاس)","vol":"21","page":391},{"text":"قال الحافظ فى الإصابة (٢/٢١١، ترجمة ٢٠٩٦ حسحاس): ذكره أبو موسى فى الذيل بعد ترجمة حسحاس بن بكر ثم ساق له حديث (من لقى الله بخمس عوفى من النار) الحديث وقد ذكره ابن ماكولا فى ترجمة حسحاس بن بكر وكذلك ابن أبى حاتم فهو واحد.\n٢٣٨٠٦- من لقى الله بخمس من الإيمان دخل الجنة: الصلوات الخمس طهورهن وركوعهن وسجودهن وصيام رمضان وحج البيت من استطاع إليه سبيلا والزكاة وهى قنطرة الإسلام وأداء الأمانة الاغتسال من الجنابة (البيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٠، رقم ٢٧٥٢) .\n٢٣٨٠٧- من لقى الله بغير أثر من جهاد لقى الله وفيه ثلمة (الترمذى وضعفه، وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه الترمذى (٤/١٨٩ رقم ١٦٦٦) وقال: غريب. وابن ماجه (٢/٩٢٣، رقم ٢٧٦٣)، والحاكم (٢/٨٩، رقم ٢٤٢٠) .\nومن غريب الحديث: \"ثلمة\": النقصان والخلل.","vol":"21","page":392},{"text":"٢٣٨٠٨- من لقى الله لا يشرك به شيئا دخل الجنة وإن زنى وإن سرق (أحمد، وعبد بن حميد، والبغوى، وابن قانع، والطبرانى، والضياء عن سلمة بن نعيم الأشجعى وما له غيره)\nأخرجه أحمد (٤/٢٦٠، رقم ١٨٣١٠)، وعبد بن حميد (ص ١٥٠، رقم ٣٨٩)، وابن قانع (١/٢٧٥)، والطبرانى\n(٧/٤٨، رقم ٦٣٤٧) . قال الهيثمى (١/١٨): رواه أحمد ورجاله ثقات والطبرانى فى الكبير وفيه عبد الله بن الحسين المصيصى وهو متروك لا يحتج به. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/٧١)، وابن أبى عاصم (٢/٤٧٠، رقم ٩٧١) .\n٢٣٨٠٩- من لقى الله لا يشرك به شيئا دخل الجنة ومن لقى الله يشرك به شيئا دخل النار (البيهقى فى شعب الإيمان، وابن عساكر عن جابر)\nأخرجه البيهقى فى شعب الإيمان (١/٣٣٠، رقم ٣٦٥)، وابن عساكر (٢٣/٨٢) .\n٢٣٨١٠- من لقى الله لا يشرك به شيئا وأدى زكاة ماله طيبة بها نفسه محتسبا وسمع وأطاع فله الجنة (أحمد عن أبى هريرة)","vol":"21","page":393},{"text":"أخرجه أحمد (٢/٣٦١، رقم ٨٧٢٢) قال الهيثمى (١ ١٠٣): فيه بقية وهو مدلس وقد عنعنه.\n٢٣٨١١- من لقى الله لا يشرك به شيئا ولا يقتل نفسا لقى الله وهو خفيف الظهر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٠٦، رقم ١١١٩٢) . قال الهيثمى (١/٢١): فى إسناده ابن لهيعة.\n٢٣٨١٢- من لقى الله لا يشرك به شيئا ولم يتند بدم حرام دخل الجنة (أحمد، وابن ماجه، والطبرانى، والحاكم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٢، رقم ١٧٤١٩)، وابن ماجه (٢/٨٧٣، رقم ٢٦١٨) قال البوصيرى (٣/١٢١): هذا إسناد صحيح. والطبرانى (١٧/٣٣٩، رقم ٩٣٦)، والحاكم (٤/٣٩٢، رقم ٨٠٣٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/٤٣٣، رقم ٢٧٧٣٩) .\nومن غريب الحديث: \"يتند\" يصيب منه وينال.\n٢٣٨١٣- من لقى الله لا يشرك به شيئا يصلى الخمس ويصوم رمضان غفر له (أحمد عن معاذ)\nأخرجه أحمد (٥/٢٣٢، رقم ٢٢٠٨١) .","vol":"21","page":394},{"text":"٢٣٨١٤- من لقى الله ولم يعمل بست خلال دخل الجنة ومن لقى الله ولم يشرك به شيئا ولم يسرق ولم يزن ولم يرم محصنة ولم يعص ذا أمر وقال بالحق سكت أو نطق (البيهقى فى شعب الإيمان، والخرائطى فى مساوئ الأخلاق، وابن عساكر عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٣٩، رقم ٤٩٢٨)، وابن عساكر (٥٧/٧٣) .\n٢٣٨١٥- من لقى الله ومعه سورتان فلا حساب عليه ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] و﴿قل هو الله أحد﴾ [الإخلاص: ١] (أبو نعيم عن زيد بن أرقم)\n٢٣٨١٦- من لقى الله وهو لا يشرك به شيئا دخل الجنة (أحمد، والبخارى عن أنس. الحاكم عن معاذ وسعيد بن الحارث بن عبد المطلب معا. أحمد عن معاذ وأبى الدرداء معا)\nحديث أنس: أخرجه أحمد (٣/١٥٧، رقم ١٢٦٢٧)، والبخارى (١/٦٠، رقم ١٢٩) .\nحديث معاذ: أخرجه الحاكم (٣/٢٧٦، رقم ٥٠٧٩) .\nحديث معاذ وأبى الدرداء: أخرجه أحمد (٥/٢٣٢، رقم ٢٢٠٨١) .","vol":"21","page":395},{"text":"٢٣٨١٧- من لقى الله وهو لا يشرك به شيئا دخل الجنة ولم تضره معه خطيئة كما لو لقيه وهو يشرك به دخل النار ولم تنفعه معه حسنة (أحمد، والطبرانى عن ابن عمرو وصحح)\nأخرجه أحمد (٢/١٧٠، رقم ٦٥٨٦)، والطبرانى كما فى مجمع الزوائد (١/١٩) قال الهيثمى: رجاله رجال الصحيح ما خلا التابعى فإنه لم يسم.\n٢٣٨١٨- من لقى الله وهو مدمن خمر لقيه كعابد وثن (البخارى فى تاريخه، والبيهقى فى شعب الإيمان عن محمد بن عبد الله عن أبيه)\nأخرجه البخارى فى التاريخ الكبير (١/١٢٩)، والبيهقى فى شعب الإيمان (٥/١٢، رقم ٥٥٩٧) .\n٢٣٨١٩- من لقى الله وهو يشهد أن لا إله إلا الله وأن محمدا عبده ورسوله وآمن بالبعث والحساب دخل الجنة (النسائى، والبغوى، وابن عساكر عن أبى سلمى راعى رسول الله - ﷺ -)\nأخرجه ابن عساكر (٤/٢٩١) .\n٢٣٨٢٠- من لقى الله يشهد أن لا إله إلا الله وأن محمدا رسول الله دخل الجنة (الطبرانى عن عبادة بن الصامت)","vol":"21","page":396},{"text":"٢٣٨٢١- من لقى الله يوم القيامة بالصلوات الخمس وصيام رمضان والاغتسال من الجنابة كان عبدا لله حقا ومن اختان منهن شيئا كان عدوا لله حقا (الطبرانى عن ابن عمرو وضعف)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٤٥) قال الهيثمى: فيه الحجاج بن رشدين بن سعد ضعفه ابن عدى.\n٢٣٨٢٢- من لك بعقال من نار (ابن عساكر عن أبى هريرة أن رجلا سأل رسول الله - ﷺ - عقالا من المغنم قال فذكره وضعف)\nأخرجه ابن عساكر (٢٢/٤٤٥) .\n٢٣٨٢٣- من لكعب بن الأشرف فإنه قد آذى الله ورسوله (البخارى عن جابر)\nأخرجه البخارى (٣/١١٠٢، رقم ٢٨٦٧) . وأخرجه أيضًا: الحميدى (٢/٥٢٦، رقم ١٢٥٠)، ومسلم (٣/١٤٢٥ رقم ١٨٠١)، وأبو داود (٣/٨٧، رقم ٢٧٦٨)، والنسائى فى الكبرى (٥/١٩٢، رقم ٨٦٤١)، والحاكم (٣/٤٩٢، رقم ٥٨٤٠)، وأبو عوانة (٤/٣٤٦، رقم ٦٩١٩) والبيهقى (٧/٤٠، رقم ١٣٠٥٩) .","vol":"21","page":397},{"text":"٢٣٨٢٤- من لم تفته الركعة الأولى أربعين صباحا كتب الله له براءتين براءة من النار وبراءة من النفاق (الخطيب عن أنس)\nأخرجه الخطيب (١١/٣٧٥) .\n٢٣٨٢٥- من لم تفته الركعة الأولى من الصلاة أربعين يوما كتبت له براءتان براءة من النار وبراءة من النفاق (عبد الرزاق عن أنس)\nأخرجه عبد الرزاق (١/٥٢٨، رقم ٢٠١٩) .\n٢٣٨٢٦- من لم تنهه صلاته عن الفحشاء والمنكر لم يزدد من الله إلا بعدا (ابن أبى حاتم، والطبرانى، وابن مردويه عن ابن عباس)\nأخرجه الطبرانى (١١/٥٤، رقم ١١٠٢٥) . قال الهيثمى (٢/٢٥٨): فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس. وأخرجه أيضًا: القضاعى (١/٣٠٥، رقم ٥٠٩) .\n٢٣٨٢٧- من لم يأت بيت المقدس يصلى فيه فليبعث بزيت يسرج فيه (البيهقى فى شعب الإيمان عن ميمونة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٩٥، رقم ٤١٧٦) .","vol":"21","page":398},{"text":"٢٣٨٢٨- من لم يأخذ من شاربه فليس منا (ابن أبى شيبة، وأحمد، وابن منيع، وعبد بن حميد، والترمذى - حسن صحيح - والنسائى، وأبو يعلى، والطبرانى، والضياء عن زيد بن أرقم)\nأخرجه ابن أبى شيبة (٥/٢٢٦، رقم ٢٥٤٩٣)، وأحمد (٤/٣٦٦، رقم ١٩٢٨٣)، وعبد بن حميد (ص ١١٤، رقم ٢٦٤)، والترمذى (٥/٩٣، رقم ٢٧٦١) وقال: حسن صحيح. والنسائى (١/١٥، رقم ١٣)، والطبرانى (٥/١٨٥، رقم ٥٠٣٣) . وأخرجه أيضًا: ابن حبان (١٢/٢٩٠، رقم ٥٤٧٧)، والقضاعى (١/٢٢٩، رقم ٣٥٦)، والبيهقى فى شعب الإيمان (٥/٢٢٢، رقم ٦٤٤٥) .\n٢٣٨٢٩- من لم يؤمن بالرؤيا الصادقة فإنه لم يؤمن بالله ورسوله (الديلمى عن عبد الرحمن بن عائذ)\n٢٣٨٣٠- من لم يأنف من ثلاث فهو مؤمن حقا خدمة العيال والجلوس مع الفقراء والأكل مع الخادم هذه الأفعال من علامات المؤمنين الذين وصفهم الله فى كتابه ﴿أولئك هم المؤمنون حقا﴾ [الأنفال: ٤] (الديلمى عن أبى هريرة)","vol":"21","page":399},{"text":"أخرجه الديلمى (٣/٦٢٩، رقم ٥٩٦٨) .\n٢٣٨٣١- من لم يبيت الصيام قبل طلوع الفجر فلا صيام له (الدارقطنى وصححه عن عائشة)\nأخرجه الدارقطنى (٢/١٧١) وقال: تفرد به عبد الله بن عباد عن المفضل بهذا الإسناد وكلهم ثقات. وأخرجه أيضًا: الدارمى (٢/١٢، رقم ١٦٩٨) .\n٢٣٨٣٢- من لم يبيت الصيام من الليل فلا صيام له (النسائى، والبيهقى عن حفصة)\nأخرجه النسائى (٤/١٩٧، رقم ٢٣٣٤)، والبيهقى (٤/٢٠٢، رقم ٧٦٩٨) .\nوللحديث أطراف أخرى منها: \"من لم يجمع الصيام\".\n٢٣٨٣٣- من لم يترك ولدا ولا والدا فورثته كلالة (أبو داود فى مراسيله، والبيهقى عن أبى سلمة بن عبد الرحمن مرسلًا)\nأخرجه أبو داود فى مراسيله (١/٢٧٢، رقم ٣٧١)، والبيهقى (٦/٢٢٤، رقم ١٢٠٥٢) .","vol":"21","page":400},{"text":"٢٣٨٣٤- من لم يجد النعلين فليلبس خفين ومن لم يجد إزارا فليلبس سراويل (الطيالسى، وأحمد، وابن أبى شيبة، ومسلم، والدارقطنى عن جابر. الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن ابن عباس. الطيالسى عن ابن عمر)\nحديث جابر: أخرجه الطيالسى (ص ٢٤٠ رقم ١٧٣٥)، وأحمد (٣/٣٩٥، رقم ١٥٢٨٨)، وابن أبى شيبة (٧/٢٨٢ رقم ٣٦١٠٥)، ومسلم (٢/٨٣٦، رقم ١١٧٩)، والدارقطنى (٢/٢٢٨) .\nحديث ابن عباس: أخرجه أحمد (١/٢٧٩، رقم ٢٥٢٦)، والبخارى (٢/٦٥٤، رقم ١٧٤٤)، ومسلم (٢/٨٣٥، رقم ١١٧٨)، والنسائى (٥/١٣٣، رقم ٢٦٧٢)، وابن ماجه (٢/٩٧٧، رقم ٢٩٣١) .\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥٦، رقم ١٨٨٣) .\n٢٣٨٣٥- من لم يجد نعلين فليلبس خفين وليقطعهما أسفل من الكعبين (البخارى عن ابن عمر)","vol":"21","page":401},{"text":"أخرجه البخارى (٥/٢١٩٩، رقم ٥٥١٤) . وأخرجه أيضًا: مالك (١/٣٢٥، رقم ٧٠٩)، ومسلم (٢/٨٣٥، رقم ١١٧٧)، وابن حبان (٩/٩٧، رقم ٣٧٨٧)، والدارقطنى (٢/٢٢٩)، والبيهقى (٥/٥٠، رقم ٨٨٤٦) .\n٢٣٨٣٦- من لم يجل كبيرنا ويرق لصغيرنا ويرحم ذا الرحم منا فلسنا منه وليس منا (ابن عساكر عن بلال بن سعد)\nأخرجه ابن عساكر (٦٧/١٣٦) .\n٢٣٨٣٧- من لم يجمع الصيام قبل الفجر فلا صيام له (أحمد، وأبو داود، والترمذى، والنسائى، والبيهقى عن سالم بن عبد الله عن أبيه عن حفصة)\nأخرجه أحمد (٦/٢٨٧، رقم ٢٦٥٠٠)، وأبو داود (٢/٣٢٩، رقم ٢٤٥٤)، والترمذى (٣/١٠٨، رقم ٧٣٠)، والنسائى فى الكبرى (٢/١١٧، رقم ٢٦٤٣)، والبيهقى (٤/٢٢١، رقم ٧٨٢٦) . وأخرجه أيضًا: الدارمى (٢/١٢، رقم ١٦٩٨)، وابن خزيمة (٣/٢١٢، رقم ١٩٣٣)، والطبرانى (٢٣/٢٠٩، رقم ٣٦٧) .\nوللحديث أطراف أخرى منها: \"من لم يبيت الصيام\"","vol":"21","page":402},{"text":"٢٣٨٣٨- من لم يحب العباس بن عبد المطلب وأهل بيته فقد برئ الله ورسوله منه (الدارقطنى فى الأفراد، وابن عساكر عن جابر)\nأخرجه ابن عساكر (٢٦/٣٣٦) وقال الدارقطنى: غريب.\n٢٣٨٣٩- من لم يحلق عانته ويقلم أظفاره ويجز شاربه فليس منا (أحمد عن رجل من بنى غفار)\nأخرجه أحمد (٥/٤١٠، رقم ٢٣٥٢٧) قال الهيثمى (٥/١٦٧): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات.\n٢٣٨٤٠- من لم يحمد الله على ما عمل من عمل صالح وحمد نفسه فقد كفره وحبط عمله ومن زعم أن الله جعل للعباد من الأمر شيئا فقد كفر بما أنزل الله على أنبيائه لقوله ﴿ألا له الخلق والأمر﴾ [الأعراف: ٥٤] (ابن جرير عن عبد العزيز الشامى عن أبيه وكانت له صحبة)\n٢٣٨٤١- من لم يخلل أصابعه بالماء خللها الله بالنار يوم القيامة (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٦٤، رقم ١٥٦) . قال الهيثمى (١/٢٣٦): فيه العلاء بن كثير الليثى وهو مجمع على ضعفه.","vol":"21","page":403},{"text":"٢٣٨٤٢- من لم يدرك الركعة لم يدرك الصلاة (البيهقى عن رجل)\nأخرجه البيهقى (٢/٨٩، رقم ٢٤٠٩) .\n٢٣٨٤٣- من لم يدرك الغزو معى فليغزو فى البحر فإن قتال يوم فى البحر خير من قتال يومين فى البر وإن أجر الشهيد فى البحر كأجر شهيدين فى البر وإن خيار الشهداء أصحاب الأكفء قيل يا رسول الله وما أصحاب الأكفء قال قوم تكفأ عليهم مراكبهم فى البحر (ابن عساكر عن علقمة بن شهاب القشيرى مرسلًا)\nأخرجه ابن عساكر (٤١/١٣٩) .\n٢٣٨٤٤- من لم يدْعُ الله غضب اللهَ عليه (ابن أبى شيبة، وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٢٢، رقم ٢٩١٦٩)، وابن ماجه (٢/١٢٥٨، رقم ٣٨٢٧)، وأخرجه أيضًا: أحمد (٢/٤٤٣، رقم ٩٧١٧)، وابن عدى (٧/٢٩٤، ترجمة ٢١٩٧) .\n٢٣٨٤٥- من لم يدع قول الزور والعمل به والجهل فليس لله حاجة فى أن يدع طعامه وشرابه (أحمد، والبخارى، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"21","page":404},{"text":"أخرجه أحمد (٢/٤٤٣، رقم ٩٧١٧)، والبخارى (٥/٢٢٥١، رقم ٥٧١٠)، وأبو داود (٢/٣٠٧، رقم ٢٣٦٢)، والترمذى (٣/٨٧، رقم ٧٠٧) وقال: حسن صحيح. وابن ماجه (١/٥٣٩، رقم ١٦٨٩)، وابن حبان (٨/٢٥٦، رقم ٣٤٨٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤١٤، رقم ٢٨٣١)، والنسائى فى الكبرى (٢/٢٣٨، رقم ٣٢٤٦)، والبيهقى (٤/٢٧٠، رقم ٨٠٩٥) .\n٢٣٨٤٦- من لم يذر المخابرة فليأذن بحرب من الله ورسوله (أبو داود، وأبو يعلى، والطحاوى، وابن حبان، وأبو نعيم فى الحلية، والحاكم، والضياء عن جابر)\nأخرجه أبو داود (٣/٢٦٢، رقم ٣٤٠٦)، وأبو يعلى (٤/٢٧، رقم ٢٠٣٠)، والطحاوى (٤/١٠٧)، وابن حبان\n(١١/٦١١، رقم ٥٢٠٠)، وأبو نعيم فى الحلية (٩/٢٣٦) وقال: غريب. والحاكم (٢/٣١٤، رقم ٣١٢٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الترمذى فى العلل (١/١٩٥، رقم ٣٤٧)، والبيهقى (٦/١٢٨، رقم ١١٤٧٧) .","vol":"21","page":405},{"text":"ومن غريب الحديث: \"المخابرة\": المعاملة على الأرض ببعض ما يخرج منها من الزرع.\n٢٣٨٤٧- من لم ير غدوه ورواحه إلى المساجد من الجهاد فى سبيل الله فقد قصر عمله (الديلمى عن أم الدرداء)\n٢٣٨٤٨- من لم يرحم صغيرنا ويعرف حق كبيرنا فليس منا (أبو داود عن ابن عمرو. الحاكم عن أبى هريرة)\nحديث ابن عمرو: أخرجه أبو داود (٤/٢٨٦، رقم ٤٩٤٣) .\nحديث أبى هريرة: أخرجه الحاكم (٤/١٩٧، رقم ٧٣٥٣) وقال: صحيح الإسناد.\n٢٣٨٤٩- من لم يرض بقضاء الله ويؤمن بقدر الله فليلتمس إلها غير الله ﷿ (الخطيب عن أنس)\nأخرجه الخطيب (٢/٢٢٧) .\n٢٣٨٥٠- من لم يسأل من أين كسب المال لم يسأل الله من أين أدخله النار (الديلمى عن ابن عمرو)\n٢٣٨٥١- من لم يستحى مما قال أو قيل فهو لغير رشده وحملت به أمه على غير طهر (الطبرانى عن عبد الله بن عمرو بن شويفع عن أبيه عن جده شويفع)\nأخرجه الطبرانى (٧/٣١٤، رقم ٧٢٣٦) . قال الهيثمى (١٠/٢٨٤): فيه من لم أعرفهم.","vol":"21","page":406},{"text":"٢٣٨٥٢- من لم يستحى من الله فى العلانية لم يستحى منه فى السر (أبو نعيم فى المعرفة عن محمد بن أبى الجهم وقال ذكره محمد بن عثمان فى الصحابة ولا أراه صحابيا)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٥٣، رقم ٧٧٦٢) .\n٢٣٨٥٣- من لم يستشف بالقرآن فلا شفاه الله (الدارقطنى فى الأفراد عن أبى هريرة)\nذكره القرطبى (١٠/٣١٥) .\n٢٣٨٥٤- من لم يستقبل القبلة ولم يستدبرها فى الغائط كتب له حسنة ومحى عنه سيئة (الطبرانى فى الأوسط عن أبى هريرة وحُسِّنَ)\nأخرجه الطبرانى فى الأوسط (٢/٨٣ رقم ١٣٢١) قال الهيثمى (١/٢٠٦): رجاله رجال الصحيح إلا شيخ الطبرانى وشيخ شيخه وهما ثقتان.\n٢٣٨٥٥- من لم يشرك بالله شيئا بعد إذ آمن به وأقام الصلاة المكتوبة وأدى الزكاة المفروضة وصام رمضان وسمع وأطاع فمات على ذلك وجبت له الجنة (الطبرانى عن أبى مالك الأشعرى وضعف)","vol":"21","page":407},{"text":"أخرجه الطبرانى (٣/٢٩٣، رقم ٣٤٤٣) . قال الهيثمى (١/٤٥): فى إسناده محمد بن إسماعيل بن عياش وهو ضعيف.\n٢٣٨٥٦- من لم يشكر القليل لم يشكر الكثير ومن لم يشكر الناس لم يشكر الله والتحدث بنعمة شكر وتركها كفر والجماعة رحمة والفرقة عذاب (عبد الله بن أحمد، والبيهقى فى شعب الإيمان، والخطيب فى المتفق عن النعمان بن بشير)\nأخرجه عبد الله بن أحمد فى زوائده (٤/٣٧٥، رقم ١٩٣٧٠)، والبيهقى فى شعب الإيمان (٦/٥١٦، رقم ٩١١٩) .\n٢٣٨٥٧- من لم يشكر القليل لم يشكر الكثير ومن لم يشكر الناس لم يشكر الله وما تكرهون فى الجماعة خير مما تحبون فى الفرقة فى الجماعة رحمة وفى الفرقة عذاب (الديلمى عن جابر)\nأخرجه الديلمى (٣/٦٢٨، رقم ٥٩٦٢) .\n٢٣٨٥٨- من لم يشكر الناس لم يشكر الله (أحمد، والترمذى - حسن - وابن جرير فى تهذيبه عن أبى سعيد. ابن جرير عن أبى هريرة. الطبرانى عن جرير)","vol":"21","page":408},{"text":"حديث أبى سعيد: أخرجه أحمد (٣/٣٢، رقم ١١٢٩٨)، والترمذى (٤/٣٣٩، رقم ١٩٥٥) وقال: حسن صحيح. وأبو يعلى (٢/٣٦٥، رقم ١١٢٢)، والطبرانى (٢/٣٥٦، رقم ٢٥٠١) . قال الهيثمى (٨/١٨١): رجاله رجال الصحيح.\nحديث جرير: أخرجه الطبرانى (٢/٣٥٦، رقم ٢٥٠١) .\n٢٣٨٥٩- من لم يصل ركعتى الفجر فليصلهما بعدما تطلع الشمس (أحمد، والترمذى، والحاكم، وابن حبان، والبيهقى عن أبى هريرة)\nأخرجه الترمذى (٢/٢٨٧، رقم ٤٢٣)، والحاكم (١/٤٥٠، رقم ١١٥٣) وقال: صحيح على شرط الشيخين. وابن حبان (٦/٢٢٤، رقم ٢٤٧٢)، والبيهقى (٢/٤٨٤، رقم ٤٣٣٣) . وأخرجه أيضًا: ابن خزيمة (٢/١٦٥، رقم ١١١٧) .\n٢٣٨٦٠- من لم يطب مطعمه فلا عليه أن لا يكثر من الدعاء (الديلمى عن عائشة)\n٢٣٨٦١- من لم يطلب العلم صغيرا فطلبه كبيرا فمات مات شهيدا (ابن النجار عن جابر)\nذكره الحافظ فى اللسان (١/٣٢٧، رقم ٩٩٧ أحمد بن يعقوب الموصلى) .","vol":"21","page":409},{"text":"٢٣٨٦٢- من لم يطهره ماء البحر فلا طهره الله (الدارقطنى، والبيهقى عن أبى هريرة)\nأخرجه الدارقطنى (١/٣٥) وقال: إسناد حسن. والبيهقى (١/٤، رقم ٣) .\n٢٣٨٦٣- من لم يعرف حرمة الغازى فهو منافق ومن أبغض غازيا فقد أبغضنى ومن أبغضنى فقد برئ من الإسلام ومن آذى غازيا فقد آذانى ومن آذانى فقد حرم الله عليه الجنة ومأواه النار (الرافعى عن أنس وقال حديث منكر)\nأخرجه الرافعى (٣/١٨٤) وقال: حديث منكر.\n٢٣٨٦٤- من لم يعرف حق عترتى والأنصار والعرب فهو لأحد ثلاثة إما منافق وإما لزنية وإما امرؤ حملته أمه لغير طهر (الباوردى، وابن عدى، والبيهقى فى شعب الإيمان عن على)\nأخرجه ابن عدى (٣/٢٠٣، ترجمة ٧٠٠ زيد بن جبيرة)، والبيهقى فى شعب الإيمان (٢/٢٣٢، رقم ١٦١٤) . وأخرجه أيضًا: الديلمى (٣/٦٢٦، رقم ٥٩٥٥) .\n٢٣٨٦٥- من لم يعرف فضل نعمة الله عليه إلا فى مطعمه ومشربه فقد قصر علمه ودنا عذابه (الخطيب عن عائشة)\nأخرجه الخطيب (٦/٥٢) .","vol":"21","page":410},{"text":"٢٣٨٦٦- من لم يغز أو يجهز غازيا أو يخلف غازيا فى أهله بخير أصابه الله بقارعة قبل يوم القيامة (الدارمى، وأبو داود، وابن ماجه، والطبرانى، والبيهقى، والضياء عن أبى أمامة)\nأخرجه الدارمى (٢/٢٧٥، رقم ٢٤١٨)، وأبو داود (٣/١٠، رقم ٢٥٠٣)، وابن ماجه (٢/٩٢٣، رقم ٢٧٦٢)، والطبرانى (٨/١٧٩، رقم ٧٧٤٧)، والبيهقى (٩/٤٨، رقم ١٧٧٢١) . وأخرجه أيضًا: ابن أبى عاصم فى الجهاد (١/٣١٢، رقم ٩٩) وقال: إسناده حسن. والرويانى (٢/٢٧٩، رقم ١٢٠١) .\n٢٣٨٦٧- من لم يقبل العذر من مُحِقِّ أو مُبْطِلً لم يَرِدْ علىَّ الحوضَ (أبو نعيم عن على)\n٢٣٨٦٨- من لم يقبل رخصة الله كان عليه من الإثم مثل جبال عرفة (أحمد عن عقبة بن عامر. أحمد، والطبرانى عن ابن عمر. الطبرانى عن عمرو بن حزم)\nحديث عقبة: أخرجه أحمد (/١٥٨، رقم ١٧٤٨٦) . قال الهيثمى (٣/١٦٢): فيه رزيق الثقفى ولم أجد من وثقه ولا جرحه وبقية رجاله ثقات.","vol":"21","page":411},{"text":"حديث ابن عمر: أخرجه أحمد (٢/٧١، رقم ٥٣٩٢) . قال الهيثمى (٣/١٦٢): إسناده حسن.\n٢٣٨٦٩- من لم يقرأ بأم القرآن فى صلاته فهى خداج (الطبرانى فى الأوسط عن ابن عمرو بن ميمون بن مهران عن أبيه)\nأخرجه الطبرانى فى الأوسط (٩/١٠٨، رقم ٩٢٦٨) . قال الهيثمى (٢/١١١): رواه الطبرانى فى الأوسط وقال لا يروى عن مهران إلا بهذا الإسناد قلت وفى إسناده جماعة لم أعرفهم.\n٢٣٨٧٠- من لم يقرأ مع الإمام فصلاته خداج (ابن عساكر عن ابن عمرو بن ميمون بن مهران عن أبيه عن جده)\nأخرجه ابن عساكر (٤٦/٤٢٥) .\n٢٣٨٧١- من لم يقل علىٌّ خيرُ الناس فقد كفر (الخطيب عن ابن مسعود عن على)\nأخرجه الخطيب (٣/١٩٢) .\n٢٣٨٧٢- من لم يكن عنده صدقة فليلعن اليهود فإنها له صدقة (الخطيب، والديلمى عن أبى هريرة)\nأخرجه الخطيب (١/٢٥٨) .","vol":"21","page":412},{"text":"٢٣٨٧٣- من لم يكن فيه واحدة من ثلاث فلا يحتسب بشىء من عمله: تقوى تحجزه عن المحارم أو حلم يكف به عن السفيه أو خلق يعيش به فى الناس (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٠٧، رقم ٦٩٥) قال الهيثمى (١٠/٢٨٣): فيه عبد الله بن مسلم بن هرمز، قال أبو حاتم يكتب حديثه وليس بالقوى وبقية رجاله ثقات.\n٢٣٨٧٤- من لم يكن له حياء فلا دين له ومن لم يكن له حياء فى الدنيا لم يدخل الجنة (الديلمى عن عائشة)\nأخرجه الديلمى (٣/٦٢٨، رقم ٥٩٦٤) .\n٢٣٨٧٥- من لم يكن له مال تجب فيه الزكاة فليقل اللهم صل على محمد عبدك ورسولك وعلى المؤمنين والمؤمنات والمسلمين والمسلمات فهو له زكاة (أبو الشيخ، والديلمى عن أبى سعيد)\nأخرجه الديلمى (٣/٦٢٨، رقم ٥٩٦٣) .\n٢٣٨٧٦- من لم يكن مؤمنا حقا فهو كافر حقا (ابن النجار عن سمعان عن أنس)","vol":"21","page":413},{"text":"٢٣٨٧٧- من لم يمنعه من الحج حاجة ظاهرة أو سلطان جائر أو مرض حابس فمات ولم يحج فليمت إن شاء يهوديا وإن شاء نصرانيا (الدارمى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الدارمى (٢/٤٥، رقم ١٧٨٥)، والبيهقى فى شعب الإيمان (٣/٤٣٠، رقم ٣٩٧٩) .\n٢٣٨٧٨- من لم يوتر فلا صلاة له (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٤/٢١٥، رقم ٤٠١٢) . قال الهيثمى (١/٢٩٣): رواه الطبرانى فى الأوسط وقال لم يروه عن محمد بن عمرو إلا عيسى بن واقد قلت ولم أجد من ذكره.\n٢٣٨٧٩- من لم يوتر فليس منا (ابن أبى شيبة، وأحمد، ومحمد بن نصر، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه ابن أبى شيبة (٢/٩٢، رقم ٦٨٦١)، وأحمد (٢/٤٤٣، رقم ٩٧١٥) . قال الهيثمى (٢/٢٤٠): فيه الخليل بن مرة ضعفه البخارى وأبو حاتم وقال أبو زرعة شيخ صالح. وإسحاق بن راهويه (١/١٥٧، رقم ٩٧)، وأبو نعيم فى الحلية\n(١٠/٢٦) .","vol":"21","page":414},{"text":"٢٣٨٨٠- من لم يوص لم يؤذن له فى الكلام مع الموتى قيل يا رسول الله يتكلمون قال نعم ويتزاورون (أبو الشيخ فى الوصايا عن قيس بن قبيصة)\nأخرجه أيضًا: الديلمى (٣/٦٢٢، رقم ٥٩٤٥) .\n[من مع الميم]\n٢٣٨٨١) من مات بالمدينة كنت له يوم القيامة شفيعا أو شهيدا (ابن عساكر عن ابن شهاب عن عبيد الله بن عبد الله عن حمينة صحابية)\nأخرجه ابن عساكر (٢٦/٣٨٧) .\n٢٣٨٨٢) من مات ببيت المقدس وما حولها باثنى عشر ميلا كان بمنزلة من قبض فى السماء الدنيا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٣/٥٠٥، رقم ٥٥٦٣) .\nوللحديث أطراف أخرى منها: \"من مات فى بيت المقدس\".\n٢٣٨٨٣) من مات بغير إمام مات ميتة جاهلية (أحمد، والطبرانى عن معاوية)\nأخرجه أحمد (٤/٩٦، رقم ١٦٩٢٢)، والطبرانى (١٩/٣٨٨، رقم ٩١٠) قال الهيثمى (٥/٢١٨): رواه الطبرانى بروايتين وإسنادهما ضعيف.","vol":"21","page":415},{"text":"٢٣٨٨٤) من مات بغير إمام مات ميتة جاهلية ومن نزع يدا من طاعة جاء يوم القيامة لا حجة له (الطيالسى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه الطيالسى (ص ٢٥٩، رقم ١٩١٣)، وأبو نعيم فى الحلية (٣/٢٢٤) وقال: صحيح.\n٢٣٨٨٥) من مات بكرة فلا يقيلن إلا فى قبره ومن مات عشية فلا يبيتن إلا فى قبره (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢١، رقم ١٣٥٥١) قال الهيثمى (٣/٢٠): فيه الحكم بن ظهير وهو متروك.\n٢٣٨٨٦) من مات بين الحرمين حاجا أو معتمرا بعثه الله يوم القيامة لا حساب عليه ولا عذاب ومن زارنى بعد موتى فكأنما زارنى فى حياتى ومن جاورنى بعد موتى فكأنما جاورنى فى حياتى ومن مات بمكة فكأنما مات فى السماء الدنيا ومن شرب من ماء زمزم فماء زمزم لما شرب له ومن قبل الحجر أو استلمه شهد له يوم القيامة بالوفاء ومن طاف حول بيت الله أسبوعا أعطاه الله بكل طواف عشر نسمات من ولد إسماعيل عتاقة ومن سعى بين الصفا والمروة ثبت الله قدميه على","vol":"21","page":416},{"text":"الصراط يوم تزل الأقدام (الديلمى عن ابن عمر وفيه أحمد بن صالح السموى قال ابن حجر هذا من مناكيره)\nأخرجه أيضًا: الفاكهى (٣/١٦٠، رقم ١٩١٨) .\nومن غريب الحديث: \"أسبوعًا\": أى سبع مرات.\n٢٣٨٨٧) من مات صائما أوجب الله له الصيام إلى يوم القيامة (الديلمى عن عائشة)\nأخرجه الديلمى (٣/٥٠٤، رقم ٥٥٥٧) .\n٢٣٨٨٨) من مات على خير عمله فارجوا له خيرا ومن مات على سيئ عمله فخافوا عليه ولا تيأسوا (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٣/٥٠٥، رقم ٥٥٦٥) . وأخرجه أيضًا: ابن المبارك (١/٣١٣، رقم ٨٩٥)، والقضاعى (١/٣٠٢، رقم ٥٠٢) .\n٢٣٨٨٩) من مات على شىء بعثه الله عليه (أحمد، وأبو يعلى، والحاكم، والضياء عن جابر)\nأخرجه أحمد (٣/٣١٤، رقم ١٤٤١٣)، وأبو يعلى (٤/١٨٤، رقم ٢٢٦٩)، والحاكم (٤/٣٤٨، رقم ٧٨٧٢) وقال: صحيح الإسناد على شرط مسلم.","vol":"21","page":417},{"text":"٢٣٨٩٠) من مات على مرتبة من هذه المراتب بعث عليها يوم القيامة رباط أو حج أو غير ذلك (الطبرانى، والحاكم عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣٠٥، رقم ٧٨٤) قال الهيثمى (١/١١٣): رجاله ثقات فى أحد السندين. والحاكم (١/٤٩١ رقم ١٢٦٠) وقال: على شرطهما. وأخرجه أيضًا: ابن المبارك فى الجهاد (١/١٤١، رقم ١٧٣)، وأحمد (٦/٢٠، رقم ٢٣٩٩٥)، والحارث كما فى بغية الباحث (١/١٨٢، رقم ٣٧) .\n٢٣٨٩١) من مات على هذا كان مع النبيين والصديقين والشهداء يوم القيامة ما لم يعق والديه (أحمد، والبزار، ومحمد بن نصر، وابن منده، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن عمرو بن مرة الجهنى أن رجلا قال يا رسول الله إن شهدت أن لا إله إلا الله وأنك رسول الله وصليت الصلوات الخمس وصمت رمضان وقمته وأتيت الزكاة قال … فذكره وصحح)","vol":"21","page":418},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٠٨، رقم ٣٦١٧) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٣٠٨)، وابن خزيمة (٣/٣٤٠، رقم ٢٢١٢) . قال الهيثمى (٨/١٤٧): رواه أحمد والطبرانى بإسنادين ورجال أحد إسنادى الطبرانى رجاله رجال الصحيح.\n٢٣٨٩٢) من مات على وصية مات على سبيل وسنة ومات على تقى وشهادة ومات مغفورا له (ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/٩٠١، رقم ٢٧٠١) قال البوصيرى (٣/١٤٠): هذا إسناد ضعيف. وأخرجه أيضًا: الديلمى\n(٣/٥٠٥، رقم ٥٥٦٤) .\n٢٣٨٩٣) من مات فى أحد الحرمين استوجب شفاعتى وكان يوم القيامة من الآمنين (الطبرانى، والبيهقى فى شعب الإيمان وضعفه عن سلمان)\nأخرجه الطبرانى (٦/٢٤٠، رقم ٦١٠٤) قال الهيثمى (٢/٣١٩): فيه عبد الغفور بن سعيد وهو متروك. والبيهقى فى شعب الإيمان (٣/٤٩٦، رقم ٤١٨٠) .\n٢٣٨٩٤) من مات فى أحد الحرمين بعث آمنا يوم القيامة (الطبرانى فى الأوسط عن جابر)","vol":"21","page":419},{"text":"أخرجه الطبرانى فى الأوسط (٦/٨٩، رقم ٥٨٨٣) . قال الهيثمى (٢/٣١٩): فيه موسى بن عبد الرحمن المسروقى وقد ذكره ابن حبان فى الثقات وفيه عبد الله بن المؤمل وثقه ابن حبان وغيره وضعفه أحمد وغيره وإسناده حسن.\n٢٣٨٩٥) من مات فى أحد الحرمين بعث من الآمنين يوم القيامة ومن زارنى محتسبا إلى المدينة كان فى جوارى يوم القيامة (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٩٠، رقم ٤١٥٨) .\n٢٣٨٩٦) من مات فى أحد الحرمين بعث يوم القيامة ملبيا (أبو نعيم عن محمد بن قيس بن مخرمة عن أبيه)\n٢٣٨٩٧) من مات فى أحد الحرمين بعثه الله يوم القيامة آمنا (أبو نعيم فى المعرفة عن محمد بن قيس بن مخرمة وجعله مرسلًا ومحمد تابعى)\n٢٣٨٩٨) من مات فى أحد الحرمين مكة أو المدينة بعث آمنا (ابن عدى، وأبو الشيخ، والبيهقى فى شعب الإيمان عن جابر)","vol":"21","page":420},{"text":"أخرجه ابن عدى (٤/١٣٦، ترجمة ٩٧٤ عبد الله بن المؤمل)، والبيهقى فى شعب الإيمان (٣/٤٩٧، رقم ٤١٨١) .\n٢٣٨٩٩) من مات فى بيت المقدس فكأنما مات فى السماء (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٢/٣١٩) قال الهيثمى: يه يوسف بن عطية البصرى وهو ضعيف.\nوللحديث أطراف أخرى منها: \"من مات ببيت المقدس\".\n٢٣٩٠٠) من مات فى سكرته كان بمنزلة عابد الأوثان (الديلمى عن عمر)\nأخرجه الديلمى (٣/٥٠٨، رقم ٥٥٧٧) .\n٢٣٩٠١) من مات فى طريق مكة فى البداءة أو فى الرجعة وهو يريد الحج أو العمرة لم يعرض ولم يحاسب ودخل الجنة (ابن منده فى أخبار أصبهان عن ابن عمر)\n٢٣٩٠٢) من مات فى طريق مكة لم يعرضه الله يوم القيامة ولم يحاسبه (البيهقى فى شعب الإيمان عن عائشة. الحارث، وابن عدى عن جابر)\nحديث عائشة: أخرجه البيهقى فى شعب الإيمان (٣/٤٧٤، رقم ٤٠٩٨) .","vol":"21","page":421},{"text":"حديث جابر: أخرجه الحارث كما فى بغية الباحث (١/٤٣٦، رقم ٣٥٣)، وابن عدى (٥/٣٥٤، رقم ١٥١٣ عائذ بن بشير) .\n٢٣٩٠٣) من مات فى هذا الوجه حاجا أو معتمرا لم يعرض ولم يحاسب وقيل له ادخل الجنة (أبو يعلى، والعقيلى، وابن عدى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب عن عائشة)\nأخرجه ابن عدى (٥/٣٥٤ رقم ١٥١٣)، والبيهقى فى شعب الإيمان (٣/٤٧٣، رقم ٤٠٩٦)، والخطيب (٢/١٧٠) . وأخرجه أيضًا: إسحاق بن راهويه (٣/١٠١٠، رقم ١٧٥٤)، والدارقطنى (٢/٢٩٧) .\n٢٣٩٠٤) من مات لا يشرك بالله شيئا دخل الجنة (أحمد، والبخارى، ومسلم عن ابن مسعود. أحمد، والدارمى، والطبرانى، والبغوى عن أبى أيوب. أحمد، والبزار، وابن خزيمة، والنسائى، وأبو نعيم فى الحلية عن أبى الدرداء. أبو يعلى عن أبى سعيد. الطبرانى عن معاذ)\nحديث ابن مسعود: أخرجه أحمد (١/٣٨٢، رقم ٣٦٢٥)، والبخارى (١/٤١٧، رقم ١١٨١)، ومسلم (١/٩٤، رقم ٩٢) .","vol":"21","page":422},{"text":"حديث أبى يوب: أخرجه أحمد (٥/٤١٦، رقم ٢٣٥٧٠)، والطبرانى (٤/١٧١، رقم ٤٠٤٢) .\nحديث أبى الدرداء: أخرجه أحمد (٦/٤٥٠، رقم ٢٧٥٨٧)، والنسائى فى الكبرى (٦/٢٧٦، رقم ١٠٩٦٣)، وأبو نعيم (/٢٢٦) .\nحديث أبى سعيد: أخرجه أبو يعلى (٢/٣٠٢، رقم ١٠٢٦) . وأخرجه أيضًا: أحمد (٣/٧٩، رقم ١١٧٦٨) .\nحديث معاذ: أخرجه الطبرانى (٢٠/٤٦، رقم ٧٥) .\n٢٣٩٠٥) من مات لا يشرك بالله شيئا دخل الجنة ومن مات يشرك بالله شيئا دخل النار (أحمد، وعبد بن حميد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٩١، رقم ١٥٢٤٧)، وعبد بن حميد (١/٣٢٢، رقم ١٠٦٠)، ومسلم (١/٩٤، رقم ٩٣) . وأخرجه أيضًا: أبو يعلى (٤/١٨٨، رقم ٢٢٧٨)، والبيهقى (٧/٤٤، رقم ١٣٠٧٥) .\n٢٣٩٠٦) من مات لا يشرك بالله شيئا فإن النار محرمة عليه (ابن عساكر عن عبادة بن الصامت)\nأخرجه ابن عساكر (٤٩/٣٧١) .","vol":"21","page":423},{"text":"٢٣٩٠٧) من مات لا يشرك بالله شيئا فتحت له أبواب الجنة يدخل من أيها شاء ولها ثمانية أبواب (الطبرانى فى الأوسط عن عقبة بن عامر)\nأخرجه الطبرانى فى الأوسط (٨/٥٤، رقم ٧٩٤٧) قال الهيثمى (١/٢٣): فى إسناده القاسم أبو عبد الرحمن وهو متروك.\n٢٣٩٠٨) من مات لا يشرك بالله شيئا ولم يتند بدم حرام دخل من أى أبواب الجنة شاء (الطبرانى، والحاكم عن جرير. نعيم بن حماد فى الفتن عن عقبة بن عامر)\nحديث جرير: أخرجه الطبرانى (٢/٣٠٩، رقم ٢٢٨٥)، والحاكم (٤/٣٩٢، رقم ٨٠٣٥) .\nحديث عقبة: أخرجه نعيم بن حماد (١/١٤٨، رقم ٣٧١) . وأخرجه أيضًا: ابن أبى شيبة (٥/٤٣٣، رقم ٢٧٧٣٩) وأحمد (٤/١٥٢، رقم ١٧٤١٩)، وابن ماجه (٢/٨٧٣، رقم ٢٦١٨) قال البوصيرى (٣/١٢١): هذا إسناد صحيح إن كان عبد الرحمن بن عائذ الأزدى سمع من عقبة بن عامر فقد قيل إن روايته عنه مرسلة. والطبرانى (١٧/٣٥١، رقم ٩٦٩)، والحاكم (٤/٣٩٢، رقم ٨٠٣٤) .","vol":"21","page":424},{"text":"ومن غريب الحديث: \"ولم يتند بدم\": أى لم يصب دمًا.\n٢٣٩٠٩) من مات لا يعدل بالله شيئا ثم كانت عليه من الذنوب مثل الرمال غفر له (ابن مردويه عن أبى ذر)\n٢٣٩١٠) من مات له ثلاثة لم يبلغوا الحنث لم تمسه النار إلا تحلة القسم (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٦، رقم ٧٧٠٧) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١٣٩، رقم ٢٠١٣٩) .\n٢٣٩١١) من مات له ثلاثة من الولد فاحتسبهم دخل الجنة قالوا يا رسول الله واثنان قال واثنان (أحمد، والبخارى فى الأدب، وابن حبان، والضياء عن محمود بن لبيد عن جابر)\nأخرجه أحمد (٣/٣٠٦، رقم ١٤٣٢٤) قال الهيثمى (٣/٧): رجاله ثقات. والبخارى فى الأدب المفرد (١/٦٣، رقم ١٤٦) وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٣٢، رقم ٩٧٤٥) .\n٢٣٩١٢) من مات له ثلاثة من الولد لم يبلغوا الحنث أدخله الله بفضل رحمته إياهم الجنة (ابن النجار عن أنس)","vol":"21","page":425},{"text":"٢٣٩١٣) من مات له ثلاثة من الولد لم يبلغوا الحنث كانوا له حجابا من النار (أبو عوانة عن أنس. الدارقطنى فى الأفراد عن الزبير بن العوام)\n٢٣٩١٤) من مات له ثلاثة من الولد لم يبلغوا الحنث لم يَرِد النارَ إلا عابر سبيل يعنى الجواز على الصراط (الطبرانى عن عبد الرحمن بن بشير الأنصارى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٧) قال الهيثمى: رجاله موثقون خلا شيخ الطبرانى أحمد بن مسعود المقدسى ولم أجد من ترجمه.\n٢٣٩١٥) من مات له ولد ذكر أو أنثى سلم أو لم يسلم رضى أو لم يرض صبر أو لم يصبر لم يكن له ثواب إلا الجنة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٨٦، رقم ١٠٠٣٤) قال الهيثمى (٣/١٠): فيه عمرو بن خالد الأعشى وهو ضعيف وبقية رجاله ثقات.\n٢٣٩١٦) من مات له ولد وجبت له الجنة صبر أو لم يصبر احتسب أو لم يحتسب (الشيرازى فى الألقاب عن ابن مسعود)\nأخرجه أيضًا: الديلمى (٣/٥٠٦، رقم ٥٥٧٠) .","vol":"21","page":426},{"text":"٢٣٩١٧) من مات له ولدان فى الإسلام أدخله الله الجنة بفضل رحمته إياهما (ابن سعد، وأحمد، والبغوى، والباوردى، والطبرانى عن أبى ثعلبة الأشجعى وما له غيره)\nأخرجه ابن سعد (٤/٢٨٤) وأحمد (٦/٣٩٦، رقم ٢٧٢٦٣) والطبرانى (٢٢/٢٢٩، رقم ٦٠١) . قال الهيثمى (٣/٩): رجاله رجال الصحيح. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٢٠١، رقم ٢١٧١) .\n٢٣٩١٨) من مات محرما حشر ملبيا (الخطيب، وابن عساكر عن ابن عباس)\nأخرجه الخطيب (٣/٣٣٨)، وابن عساكر (٥٦/٢١٣) .\n٢٣٩١٩) من مات مرابطا فى سبيل الله أجرى الله عليه أجر عمله الصالح الذى كان يعمله وأجرى عليه رزقه وأمن من الفتان وبعثه الله يوم القيامة آمنا من الفزع (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٢٤، رقم ٢٧٦٧) . قال البوصيرى (٣/١٥٥): هذا إسناد صحيح رجاله ثقات.","vol":"21","page":427},{"text":"٢٣٩٢٠) من مات مرابطا فى سبيل الله أجير من فتنة القبر وجرى عليه صالح عمله الذى كان يعمله إلى يوم القيامة (الحكيم عن سلمان)\n٢٣٩٢١) من مات مرابطا فى سبيل الله أمنه الله من فتنة القبر (الطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٦، رقم ٧٤٨٠)، والبيهقى فى شعب الإيمان (٤/٤٣، رقم ٤٢٩٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٤، رقم ٢٣٤٩) .\n٢٣٩٢٢) من مات مرابطا فى سبيل الله أُومن من عذاب القبر ونُمِىَ له أجره إلى يوم القيامة (البغوى، وابن حبان، وابن عساكر عن سلمان)\nأخرجه ابن حبان (١٠/٤٨٥، رقم ٤٦٢٥)، وابن عساكر (٢٢/٤٥٦) .\n٢٣٩٢٣) من مات مرابطًا مات شهيدا ووقى فتنة القبر وغدى وريح عليه برزقه من الجنة (ابن ماجه، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه ابن ماجه (١/٥١٥، رقم ١٦١٥) قال البوصيرى (٢/٥٤): هذا إسناد ضعيف. وأبو نعيم فى الحلية (٨/٢٠١) وقال: غريب.","vol":"21","page":428},{"text":"٢٣٩٢٤) من مات مرابطا وقى فتنة القبر وأمن من الفزع الأكبر وغدى عليه وريح برزقه من الجنة وكتب له أجر المرابط إلى يوم القيامة (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٠٤، رقم ٩٢٣٣) .\n٢٣٩٢٥) من مات مفارقا للجماعة مات ميتة جاهلية (الطبرانى، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٣٥، رقم ١٣٢٧٨)، وأبو نعيم فى الحلية (٩/٥٨) .\n٢٣٩٢٦) من مات من أصحابى بأرض فهو شفيع لأهل تلك الأرض (أبو نعيم فى المعرفة، ابن عساكر عن بريدة وفيه يحيى بن عباد ضعيف)\nأخرجه ابن عساكر (٢/٤١٦) .\n٢٣٩٢٧) من مات من أصحابى بأرض فهو قائدهم يوم القيامة (ابن عساكر عن بريدة)\nأخرجه ابن عساكر (٢/٤١٢) . وأخرجه أيضًا: الديلمى (٣/٥٠٦، رقم ٥٥٦٨) .\n٢٣٩٢٨) من مات من أمتى يتحلى الذهب حرم الله عليه حليته فى الآخرة ومن مات من أمتى يشرب الخمر حرم الله عليه شربها فى الآخرة ومن مات من أمتى يلبس الحرير حرم الله عليه لبسه فى الآخرة (الطبرانى عن ابن عمرو)","vol":"21","page":429},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/١٤٦) قال الهيثمى: عبد الله بن عمر الهزانى لم أعرفه وبقية رجاله ثقات.\n٢٣٩٢٩) من مات من أمتى يعمل عمل قوم لوط نقله الله إليهم حتى يحشر معهم (الخطيب عن أنس وفيه عيسى بن مسلم الصفار منكر الحديث)\nأخرجه الخطيب (١١/١٦٠) .\n٢٣٩٣٠) من مات من أهل الجنة من صغير أو كبير يُرَدُّون بنى ثلاثين فى الجنة لا يزيدون عليها أبدا وكذلك أهل النار (الترمذى، وأبو يعلى، والضياء - غريب - عن أبى سعيد)\nأخرجه الترمذى (٤/٦٩٥، رقم ٢٥٦٢) وقال: غريب.\n٢٣٩٣١) من مات ناكثا عهده جاء يوم القيامة لا حجة له (الخرائطى فى مساوئ الأخلاق عن عامر أبى ربيعة)\nأخرجه أيضًا: عبد الرزاق (٢/٣٧٩، رقم ٣٧٧٩) .\n٢٣٩٣٢) من مات وعليه دين علم الله أنه كان يريد قضاءه لم يعذبه الله ولم يسأل عنه (أبو نعيم عن أبى هريرة)\n٢٣٩٣٣) من مات وعليه دينار أو درهم قضى من حسناته ليس ثم دينار ولا درهم (ابن ماجه عن ابن عمر)","vol":"21","page":430},{"text":"أخرجه ابن ماجه (٢/٨٠٧، رقم ٢٤١٤) قال البوصيرى (٣/٦٥): هذا إسناد فيه مقال. وأخرجه أيضًا: الديلمى\n(٣/٥٠٧، رقم ٥٥٧٣) .\n٢٣٩٣٤) من مات وعليه صيام شهر فليطعم عنه وليه مكان كل يوم مسكينا (الترمذى، وابن ماجه، وأبو نعيم فى الحلية عن ابن عمر وصحح الترمذى وقفه)\nأخرجه الترمذى (٣/٩٦، رقم ٧١٨) وقال: لا نعرفه مرفوعا إلا من هذا الوجه والصحيح عن ابن عمر موقوف. وابن ماجه (١/٥٥٨، رقم ١٧٥٧)، وأبو نعيم فى الحلية (١٠/٢٤٦) . وأخرجه أيضًا: ابن عدى (١/٣٧٣، ترجمة ١٩٨ أشعب بن سوار النجار الكوفى) .\n٢٣٩٣٥) من مات وعليه صيام صام عنه وليه (أحمد، والبخارى، ومسلم، وأبو داود عن عائشة)","vol":"21","page":431},{"text":"أخرجه أحمد (٦/٦٩، رقم ٢٤٤٤٦)، والبخارى (٢/٦٩٠، رقم ١٨٥١)، ومسلم (٢/٨٠٣، رقم ١١٤٧)، وأبو داود (٢/٣١٥، رقم ٢٤٠٠) . وأخرجه أيضًا: ابن الجارود (ص ٢٣٧، رقم ٩٤٣)، وأبو يعلى (٧/٣٩٠، رقم ٤٤١٧)، وابن حبان (٨/٣٣٤، رقم ٣٥٦٩)، والدارقطنى (٢/١٩٤) وقال: هذا إسناد صحيح. والبيهقى (٤/٢٥٥، رقم ٨٠١٠) .\n٢٣٩٣٦) من مات وعليه صيام فليصم عنه وليه إن شاء (البزار عن عائشة)\nأخرجه البزار كما فى مجمع الزوائد (٣/١٧٩) قال الهيثمى: إسناده حسن.\n٢٣٩٣٧) من مات وفى بطنه ريح الفضيخ فضحه الله على رءوس الأشهاد يوم القيامة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٣٩، رقم ١١٩٤٠) قال الهيثمى (٥/٥٥): فيه مبارك أبو عمرو ولم أعرفه وبقية رجاله ثقات.\n٢٣٩٣٨) من مات ولا بيعة عليه مات ميتة جاهلية (ابن سعد عن ابن عمر)\nأخرجه ابن سعد (٥/١٤٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٧٩، رقم ٢٢٥) .","vol":"21","page":432},{"text":"٢٣٩٣٩) من مات ولم يغز ولم يحدث نفسه بغزو مات على شعبة من نفاق (أحمد، ومسلم، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٤، رقم ٨٨٥٢) ومسلم (٣/١٥١٧، رقم ١٩١٠) وأبو داود (٣/١٠، رقم ٢٥٠٢) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/١٩١)، والنسائى (٦/٨، رقم ٣٠٩٧)، وأبو عوانة (٤/٤٩٢، رقم ٧٤٥١)، والحاكم (٢/٨٨، رقم ٢٤١٨)، والبيهقى (٩/٤٨، رقم ١٧٧٢٠) .\n٢٣٩٤٠) من مات وله قينة فلا تصلوا عليه (الحاكم فى تاريخه، والديلمى عن على وفيه داود بن سليمان الخواص عن حازم بن جبلة قال الأزدى ضعيف جدا)\nأخرجه الديلمى (٣/٥٠٧، رقم ٥٥٧٤) .","vol":"21","page":433},{"text":"٢٣٩٤١) من مات وليست عليه طاعة مات ميتة جاهلية وإن خلفها من بعد عقده إياها فى عنقه لقى الله ليست له حجة ألا لا يخلون رجل بامرأة لا تحل له فإن ثالثهما الشيطان إلا محرم فإن الشيطان مع الواحد وهو من الاثنين أبعد من ساءته سيئته وسرته حسنته فهو مؤمن (ابن أبى شيبة، وأحمد، والطبرانى، والضياء عن عامر بن ربيعة)\nأخرجه ابن أبى شيبة (٧/٤٥٧، رقم ٣٧٢٠٠)، وأحمد (٣/٤٤٦، رقم ١٥٧٣٤) أخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٢٤) قال الهيثمى: فيه عاصم بن عبيد الله وهو ضعيف. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٤٤٥)، والرويانى (٢/٣٦٣، رقم ١٣٤١) .\n٢٣٩٤٢) من مات وهو برىء من ثلاثة من الكبر والغلول والدين دخل الجنة (البيهقى فى شعب الإيمان عن ثوبان)\nأخرجه البيهقى فى شعب الإيمان (٤/٤٠٠، رقم ٥٥٤٠) .\n٢٣٩٤٣) من مات وهو لا يشرك بالله شيئا فقد حلت له مغفرته (الطبرانى عن النواس بن سمعان وحُسِّنَ)","vol":"21","page":434},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/١٩) قال الهيثمى: إسناده لا بأس به.\n٢٣٩٤٤) من مات وهو مدمن خمر لقى الله وهو كعابد وثن (عبد الرزاق، والطبرانى، وأبو نعيم فى الحلية عن ابن عباس)\nأخرجه عبد الرزاق (٩/٢٣٩، رقم ١٧٠٧٠) والطبرانى (١٢/٤٥، رقم ١٢٤٢٨) قال الهيثمى (٥/٧٤): فيه يزيد بن أبى فاختة ولم أعرفه وبقية رجاله ثقات. وأبو نعيم فى الحلية (٩/٢٥٣) .\n٢٣٩٤٥) من مات وهو مدمن خمر لقى الله وهو مسود الوجه مظلم الجوف لسانه ساقط على صدره تقذره الناس (الشيرازى فى الألقاب عن ابن عمر)\n٢٣٩٤٦) من مات وهو يشهد أن لا إله إلا الله فقد حل له أن يغفر له (الخطيب عن جابر)\nأخرجه الخطيب (٦/٧٤) .\n٢٣٩٤٧) من مات وهو يشهد أن لا إله إلا الله وأن محمدا رسول الله صادقا من قلبه دخل الجنة (أحمد، والبيهقى فى شعب الإيمان عن معاذ)\nأخرجه أحمد (٥/٢٢٩، رقم ٢٢٠٥٦)، والبيهقى فى شعب الإيمان (١/٤٠، رقم ٧) .","vol":"21","page":435},{"text":"٢٣٩٤٨) من مات وهو يعلم أن الله حق دخل الجنة (أبو يعلى عن عثمان بن عفان)\nأخرجه أيضًا: البزار (٢/٧١، رقم ٤١٥) .\n٢٣٩٤٩) من مات وهو يعلم أن لا إله إلا الله دخل الجنة (أحمد، ومسلم، وابن حبان، والنسائى، وابن خزيمة عن عثمان)\nأخرجه أحمد (١/٦٥، رقم ٤٦٤)، ومسلم (١/٥٥، رقم ٢٦)، وابن حبان (١/٤٣٠، رقم ٢٠١)، والنسائى فى الكبرى (٦/٢٧٤، رقم ١٠٩٥٣) . وأخرجه أيضًا: عبد بن حميد (ص ٤٨، رقم ٥٥)، وأبو عوانة (١/١٩، رقم ١٠) .\n٢٣٩٥٠) من مات وهو يعمل عمل قوم لوط سار به قبره حتى يصير معهم ويحشر يوم القيامة معهم (ابن عساكر عن وكيع قال سمعنا فى حديث فذكره)\nأخرجه ابن عساكر (٤٥/٤٠٦) .\n٢٣٩٥١) من مات وهو يوقن بثلاث إن الله حق وإن الساعة قائمة وإن الله يبعث من فى القبور دخل الجنة (الطبرانى، وابن عساكر عن معاذ)","vol":"21","page":436},{"text":"أخرجه الطبرانى (٢٠/١٦٩، رقم ٣٥٩)، وابن عساكر (٣١/٤٠٥)، وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٢٨٥، رقم ٢٠٥٥٢)، وابن أبى عاصم (٢/٤٣١، رقم ٨٨٧) .\n٢٣٩٥٢) من مات يؤمن بالله واليوم الآخر قيل له ادخل الجنة من أى أبواب الجنة الثمانية شئت (الطيالسى، وأحمد، وابن مردويه)\nأخرجه الطيالسى (ص ٧، رقم ٣٠)، وأحمد (١/١٦، رقم ٩٧) قال الهيثمى (١/٤٩): فى إسناده شهر بن حوشب.\n٢٣٩٥٣) من مات يجعل لله ندا دخل النار والصلوات الحقائق كفارات لما بينهن ما اجتنبت الكبائر (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨٩، رقم ١٠٤١٦) . وأخرجه أيضًا: أحمد (١/٣٧٤، رقم ٣٥٥٢) .\n٢٣٩٥٤) من مات يقول لا إله إلا الله يقينا من نفسه دخل الجنة (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٤٠، رقم ٦٠) .\n٢٣٩٥٥) من مات يوم الجمعة أو ليلة الجمعة أجير من عذاب القبر وجاء يوم القيامة وعليه طابع الشهداء (أبو نعيم فى الحلية عن جابر)","vol":"21","page":437},{"text":"أخرجه أبو نعيم فى الحلية (٣/١٥٥) .\n٢٣٩٥٦) من مات يوم الجمعة أو ليلة الجمعة عوفى من عذاب القبر وجرى له عمله (الشيرازى فى الألقاب عن ابن عمر)\n٢٣٩٥٧) من مثل بأخيه فعليه لعنة الله والملائكة والناس أجمعين (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٢٧٣، رقم ١٣٠٩١) قال الهيثمى (٦/٢٤٩): فيه بقية بن الوليد وهو مدلس والأصم بن هرمز لم أعرفه.\n٢٣٩٥٨) من مثل بالشعر فليس له عند الله خلاق (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٤١، رقم ١٠٩٧٧) قال الهيثمى (٨/١٢١): فيه حجاج بن نصير وقد ضعفه الجمهور ووثقه ابن حبان وقال يخطئ وبقية رجاله ثقات.\n٢٣٩٥٩) من مثل بحيوان فعليه لعنة الله والملائكة والناس أجمعين (الطبرانى عن ابن عمر)\n٢٣٩٦٠) من مثل بعبده فهو حر وهو مولى الله ورسوله (الحاكم وتعقب عن عمر)\nأخرجه الحاكم (٤/٤٠٩، رقم ٨١٠٢) . وأخرجه أيضًا: ابن عدى (٢/٣٧٧، ترجمة ٥٠٢ حمزة بن أبى حمزة) .","vol":"21","page":438},{"text":"٢٣٩٦١) من مثل به أو حرق بالنار فهو حر وهو مولى الله ورسوله (أحمد، والبيهقى عن ابن عمرو)\nأخرجه أحمد (٢/٢٢٥، رقم ٧٠٩٦)، قال الهيثمى (٤/٢٣٩): رواه أحمد والطبرانى ورجاله ثقات وفيه الحجاج بن أرطاة وهو مدلس ولكنه ثقة. والبيهقى (٨/٣٦ رقم ١٥٧٢٨) . وأخرجه أيضًا: ابن سعد (٧/٥٠٥) وابن عساكر (١٩/٨٢)\n٢٣٩٦٢) من مر على المقابر فقرأ فيها ﴿قل هو الله أحد﴾ [الإخلاص: ١] إحدى عشرة مرة ثم وهب أجره الأموات أعطى من الأجر بعدد الأموات (الرافعى عن على)\nأخرجه الرافعى (٢/٢٩٧) .\n٢٣٩٦٣) من مر فى شىء من مساجدنا أو أسواقنا بنبل فليأخذ على نصالها بكفه لا تعقر مسلما (البخارى عن أبى بردة بن أبى موسى عن أبيه)\nأخرجه البخارى (١/١٧٣، رقم ٤٤١) .\n٢٣٩٦٤) من مررت به من العرب فسمعت الأذان فيهم فلا تعرض له ومن لم تسمع فيهم الأذان فادعهم إلى الإسلام فإن لم يجيبوا فجاهدهم (الطبرانى عن خالد بن سعيد بن العاصى)","vol":"21","page":439},{"text":"أخرجه الطبرانى (٤/١٩٤، رقم ٤١١٦) قال الهيثمى (٥/٣٠٧): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\n٢٣٩٦٥) من مرض ليلة فصبر ورضى بها عن الله خرج من ذنوبه كيوم ولدته أمه (الحكيم عن أبى هريرة)\nذكره الحكيم (٣/٢٢٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٦٧، رقم ٩٨٦٨) .\n٢٣٩٦٦) من مرض ليلة فقبلها بقبولها وأدى الحق الذى يلزمه فيها كتب له عبادة سنة وما زاد فعلى قدر ذلك (أبو الشيخ فى الثواب، وابن النجار عن أبى هريرة)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٢١، ترجمة ٧٠٨) وأورده الذهى فى الميزان (٥/٣٩٣، ترجمة ٦٦٢٤ عيسى بن ميمون أبو سلمة الخواص) وقال: روى عن السدى وغيره العجائب روى عن أحمد بن سهل الوراق لا يجوز الاحتجاج به إذا انفرد قاله ابن حبان. ووافقه الحافظ فى اللسان (٤/٤٠٧، ترجمة ١٢٤٣) .","vol":"21","page":440},{"text":"٢٣٩٦٧) من مرض يوما فى البحر كان أفضل من عتق ألف رقبة يجهزهم وينفق عليهم إلى يوم القيامة ومن علم رجلا فى سبيل الله آية من كتاب الله أو كلمة من سنة حثى الله له من الثواب يوم القيامة حتى لا يكون شىء الثواب أفضل مما حثى الله له (أبو نعيم فى الحلية عن على)\nأخرجه أبو نعيم فى الحلية (٨/٤٧) .\n٢٣٩٦٨) من مرض يوما فى سبيل الله أو بعض يوم أو ساعة غفر له ذنوبه وكتب له من الأجر عدد عتق مائة ألف رقبة قيمة كل رقبة مائة ألف (ابن زنجويه عن رجل من أهل الحجاز مرسلًا)\n٢٣٩٦٩) من مس صنما فليتوضأ (البزار عن عبد الله بن بردة عن أبيه)\nأخرجه البزار كما فى مجمع الزوائد (١/٢٤٦) قال الهيثمى: فيه صالح بن حبان وهو ضعيف.\n٢٣٩٧٠) من مس الحصا فقد لغا (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٣٢٧، رقم ١٠٢٥)\n٢٣٩٧١) من مس ذكره أو أنثييه أو رفغيه فليتوضأ وضوءه للصلاة (الطبرانى، والدارقطنى عن بسرة)","vol":"21","page":441},{"text":"أخرجه الطبرانى (٢٤/٢٠١، رقم ٥١٣)، والدارقطنى (١/١٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٢٤، رقم ١٤٥٧) قال الهيثمى (١/٢٤٥): رواه الطبرانى فى الأوسط والكبير رجاله رجال الصحيح. والبيهقى (١/١٣٧ رقم ٦٣٨) .\nومن غريب الحديث: \"رفغيه\": الرفغ: أصل الفخذ.\n٢٣٩٧٢) من مس ذكره أو أنثييه أو رفغيه فليعد الوضوء (عبد الرزاق عن ابن عمر)\nأخرجه عبد الرزاق (١/١٢١، رقم ٤٤٣) .\nومن غريب الحديث: \"رفغيه\" الرفع: أصل الفخذ.\n٢٣٩٧٣) من مس ذكره فليتوضأ (مالك، وابن أبى شيبة، والترمذى - حسن صحيح - وأحمد، وأبو داود، والنسائى، وابن ماجه، والحاكم، والبيهقى عن بسرة بنت صفوان. الطبرانى عن أم حبيبة. الشافعى فى القديم، والحسن بن سفيان، والطحاوى، والطبرانى، وابن عدى، والبيهقى عن قيس بن طلق عن أبيه)\nحديث بسرة بنت صفوان: أخرجه مالك (١/٤٢، رقم ٨٩)، وابن أبى شيبة (١/١٥٠، رقم ١٧٢٥)، والترمذى","vol":"21","page":442},{"text":"(١/١٢٦، رقم ٨٢)، وأحمد (٦/٤٠٦ رقم ٢٧٣٣٤)، وأبو داود (١/٤٦، رقم ١٨١)، والنسائى (١/٢١٦، رقم ٤٤٧)، والحاكم (١/٢٣١، رقم ٤٧٤)، والبيهقى (١/١٢٩، رقم ٦١٣) . وأخرجه أيضًا: الطيالسى (ص ٢٣٠، رقم ١٦٥٧)، وابن الجارود (ص ١٨، رقم ١٨)، وابن حبان (٣/٤٠٠، رقم ١١١٦) .\nحديث أم حبيبة: أخرجه الطبرانى (٢٣/٢٣٥، رقم ٤٥٠) .\nحديث قيس: أخرجه الطبرانى (٨/٣٣٤، رقم ٨٢٥٢) قال الهيثمى (١/٢٤٥): لم يرو هذا الحديث عن أيوب بن عتبة إلا حماد بن محمد وقد روى الحديث الآخر حماد بن محمد وهما عندى صحيحان. والبيهقى (١/١٣٤، رقم ٦٣٤) .\n٢٣٩٧٤) من مس ذكره فليتوضأ وضوءه للصلاة (ابن حبان عن سبرة)\nأخرجه ابن حبان (٣/٤٠٠، رقم ١١١٦) .","vol":"21","page":443},{"text":"٢٣٩٧٥) من مس فرجه فليتوضأ (سمويه، والضياء عن جابر. الضياء، وابن حبان عن بسرة. ابن أبى شيبة، والترمذى فى العلل، وابن ماجه، والطبرانى عن أم حبيبة. ابن ماجه، والطبرانى عن أبى أيوب. الحاكم عن أبى هريرة. أحمد، وابن أبى شيبة، وابن عدى، والطبرانى، والبيهقى فى المعرفة عن زيد بن خالد الجهنى. الشيرازى فى الألقاب عن أروى. الشيرازى عن ابن عمر عن حبيبة)\nحديث بسرة: أخرجه ابن حبان (٣/٣٩٨، رقم ١١١٤) .\nحديث أم حبيبة: أخرجه ابن أبى شيبة (١/١٥٠، رقم ١٧٢٤)، والترمذى كما فى العلل للقاضى (١/٤٩، رقم ٥٤) وابن ماجه (١/١٦٢، رقم ٤٨١)، والطبرانى (٢٣/٢٣٤، رقم ٤٤٧) .\nحديث أبى أيوب: أخرجه ابن ماجه (١/١٦٢، رقم ٤٨٢) .\nحديث أبى هريرة: أخرجه الحاكم (١/٢٣٣، رقم ٤٧٩) وقال: صحيح.","vol":"21","page":444},{"text":"حديث زيد بن خالد: أخرجه أحمد (٥/١٩٤، رقم ٢١٧٣٥)، وابن أبى شيبة (١/١٥٠، رقم ١٧٢٣)، وابن عدى (٦/١١٢، ترجمة ١٦٢٣ محمد بن إسحاق بن يسار)، والطبرانى (٥/٢٤٣، رقم ٥٢٢١) . قال الهيثمى (١/٢٤٤): رجاله رجال الصحيح إلا أن ابن إسحاق مدلس.\n٢٣٩٧٦) من مس فرجه فليتوضأ وأيما امرأة مست فرجها فلتتوضأ (أحمد، وابن عدى، والدارقطنى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢٢٣، رقم ٧٠٧٦)، وابن عدى (٧/٢١١، ترجمة ٢١١١ يحيى بن راشد)، والدارقطنى (١/١٤٧) .\n٢٣٩٧٧) من مس فرجه فليعد الوضوء (ابن حبان عن سبرة)\nأخرجه ابن حبان (٣/٣٩٩، رقم ١١١٥) .\n٢٣٩٧٨) من مس فرجه من الرجال والنساء فعليه الوضوء (الطبرانى عن سبرة)\nأخرجه الطبرانى (٢٤/٢٠٣، رقم ٥٢١) .","vol":"21","page":445},{"text":"٢٣٩٧٩) من مسح رأس يتيم لا يمسحه إلا لله فإن له بكل شعرة مرت على يده حسنة ومن أحسن إلى يتيمة أو يتيم عنده كنت أنا وهو فى الجنة كهاتين وقرن بين أصبعيه (ابن المبارك، وأحمد، والطبرانى، وأبو نعيم فى الحلية عن أبى أمامة)\nأخرجه ابن المبارك (١/٢٣٠، رقم ٦٥٥)، وأحمد (٥/٢٥٠، رقم ٢٢٢٠٧)، والطبرانى (٨/٢٠٢، رقم ٧٨٢١)، وأبو نعيم فى الحلية (٨/١٧٩) وقال: غريب.\n٢٣٩٨٠) من مشى إلى المسجد كان له بكل خطوة عشر حسنات (آدم بن إياس فى ثواب الأعمال عن أنس عن زيد بن مالك قالوا وهو زيد بن ثابت نسب إلى جده الأعلى مالك النجار)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٥٣، رقم ١٢٩)\n٢٣٩٨١) من مشى إلى رجل من أمتى ليقتله فليقل هكذا فالقاتل فى النار والمقتول فى الجنة (أبو داود عن ابن عمر)\nأخرجه أبو داود (٤/١٠٠، رقم ٤٢٦٠)","vol":"21","page":446},{"text":"٢٣٩٨٢) من مشى إلى سلطان الله فى الأرض ليذله أذله الله يوم القيامة مع ما ادخر له من العذاب (السجزى فى الإبانة عن ابن عباس)\nأخرجه أيضًا: الطبرانى (١١/٢١٤، رقم ١١٥٣٤) قال الهيثمى (١/١٧٠): فيه حسين بن قيس أبو على الرحبى ضعفه البخارى وأحمد وجماعة وزعم رجل يقال له أبو محصن أنه رجل صدق قلت ومن أبو محصن مع هؤلاء.\n٢٣٩٨٣) من مشى إلى سلطان جائر طوعا من ذات نفسه ملقا إليه بلقائه والتسليم عليه خاض فى نار جهنم بقدر خطاه إلى أن يرجع من عنده إلى منزله فإن مال إلى هواه أو شد على عضده لم يحلل به من الله لعنة إلا كان عليه مثلها ولم يعذب فى النار نوع من العذاب إلا عذب بمثله (الديلمى عن أبى الدرداء)\nومن غريب الحديث: \"الملق\": هو التضرع والدعاء والزيادة فى التودد.#############\n٢٣٩٨٤) من مشى إلى صاحب بدعة ليوقره فقد أعان على هدم الإسلام (الطبرانى، وأبو نعيم فى الحلية عن معاذ)","vol":"21","page":447},{"text":"أخرجه الطبرانى (٢٠/٩٦، رقم ١٨٨)، قال الهيثمى (١/١٨٨): فيه بقية وهو ضعيف. وأبو نعيم فى الحلية (٦/٩٧) .\n٢٣٩٨٥) من مشى إلى صلاة مكتوبة فى الجماعة فهى كحجة ومن مشى إلى صلاة تطوع فهى كعمرة نافلة (الطبرانى، وأبو الشيخ عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٧، رقم ٧٥٧٨) .\n٢٣٩٨٦) من مشى إلى صلاة مكتوبة وهو متطهر فأجره كأجر الحاج المحرم ومن مشى إلى تسبيح الضحى لا ينهضه إلا إياه فأجره كأجر المعتمر وصلاة على أثر صلاة لا لغو بينهما كتاب فى عليين (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٨، رقم ٢٢٣٥٨)، والطبرانى (٨/١٧٦، رقم ٧٧٣٤) . وأخرجه أيضًا: أبو داود (١/١٥٣، رقم ٥٥٨)، والطبرانى فى الأوسط (٣/٣١٤، رقم ٣٢٦٢)، والرويانى (٢/٢٨٠، رقم ١٢٠٤)، والبيهقى (٣/٤٩، رقم ٤٦٨٩)","vol":"21","page":448},{"text":"٢٣٩٨٧) من مشى إلى غريم بحقه صلت عليه دواب الأرض ونون الماء ويكتب له بكل خطوة شجرة تغرس فى الجنة وذنب يغفر (الخطيب، والديلمى عن ابن عباس)\nأخرجه الخطيب (٧/٤٠٢) .\nومن غريب الحديث: \"نون\": أى سمك.\n٢٣٩٨٨) من مشى بين الغرضين كان له بكل خطوة حسنة (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٦٩) قال الهيثمى: فيه عثمان بن مطر وهو ضعيف.\n٢٣٩٨٩) من مشى حافيا فى طاعة الله لم يسأله الله يوم القيامة عما افترض عليه (الطبرانى فى الأوسط عن أبى بكر)\nأخرجه الطبرانى فى الأوسط (٦/٢٠١، رقم ٦١٨٧) قال الهيثمى (١/١٣٣): رواه الطبرانى فى الأوسط وقال تفرد به محمد بن عبد الله بن معاوية الحذاء قلت محمد هذا وشيخه عبد الله بن إبراهيم لم أر من ذكرهما.\n٢٣٩٩٠) من مشى حقه إلى أخيه حتى يقضيه فله به صدقة (الطبرانى، والضياء عن ابن عباس)\nأخرجه الضياء (١٠/١٤٧، رقم ١٤٦)","vol":"21","page":449},{"text":"٢٣٩٩١) من مشى عن راحلته عقبة فكأنما أعتق رقبة (الحاكم عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٨١، رقم ٦٦٢)\n٢٣٩٩٢) من مشى عن راحلته عقبة فكأنما أعتق رقبة ومن سافر منكم فليرجع إلى أهله بهدية ولو بالحجارة فى مخلاته (ابن عساكر عن أبى الدرداء وفيه الوضين بن عطاء)\nأخرجه ابن عساكر (٦٥/٣٧٣)\n٢٣٩٩٣) من مشى فى حاجة أخيه أظله الله بخمسة وسبعين ألف ملك حتى يفرغ فإذا فرغ كتب الله له أجر حجة وعمرة (الخرائطى فى مكارم الأخلاق عن ابن عمر وأبى هريرة معا)\n٢٣٩٩٤) من مشى فى حاجة أخيه المسلم حتى يتمها له أظله الله بخمسة آلاف ملك يدعون له ويصلون عليه إن كان صباحا حتى يمسى وإن كان مساء حتى يصبح ولا يرفع قدما إلا كتب الله له بها حسنة ولا يضع قدما إلا حط الله عنه بها خطيئة (الخرائطى فى مكارم الأخلاق، والرافعى عن ابن عمر وأبى هريرة معا)","vol":"21","page":450},{"text":"أخرجه الرافعى (٤/٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١١٩، رقم ٧٦٦٩) وقال: جعفر بن ميسرة ضعيف وهذا حديث منكر.\n٢٣٩٩٥) من مشى فى حاجة أخيه المسلم كتب الله له بكل خطوة يخطوها سبعين حسنة ومحا عنه سبعين سيئة إلى أن يرجع من حيث فارقه فإن قضيت حاجته على يديه خرج من ذنوبه كيوم ولدته أمه وإن هلك فيما بين ذلك دخل الجنة بغير حساب (أبو يعلى، وابن عدى، وأبو الشيخ فى الثواب، والخرائطى فى مكارم الأخلاق، والخطيب، وابن عساكر، والخطيب عن أنس وهو ضعيف وأورده ابن الجوزى فى الموضوعات)\nأخرجه أبو يعلى (٥/١٧٥، رقم ٢٧٨٩)، وابن عدى (٣/١٩٩، ترجمة ٦٩٩ زيد بن الجوزى العمى)، والخطيب\n(١١/٨٣)، وابن عساكر (٥٠/١٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٤٤، رقم ٣٣٥٢) قال الهيثمى (٨/١٩١): فيه عبد الرحيم بن زيد العمى وهو متروك.","vol":"21","page":451},{"text":"٢٣٩٩٦) من مشى فى حاجة أخيه وبلغ فيها كان خيرا من اعتكاف عشرين سنة ومن اعتكف يوما ابتغاء وجه الله جعل الله بينه وبين النار ثلاثة خنادق أبعدهما بين الخافقين (الطبرانى فى الأوسط، والحاكم، والبيهقى فى شعب الإيمان وضعفه، والخطيب وقال غريب عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٧/٢٢١، رقم ٧٣٢٦) قال الهيثمى (٨/١٩٢): إسناده جيد. والبيهقى فى شعب الإيمان\n(٣/٤٢٤، رقم ٣٩٦٥)، والخطيب (٤/١٢٦) وقال: غريب.\n٢٣٩٩٧) من مشى فى ظلمة الليل إلى المساجد آتاه الله نورا يوم القيامة (ابن أبى شيبة، وأبو يعلى، والطبرانى، وابن حبان، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى الدرداء)","vol":"21","page":452},{"text":"أخرجه ابن أبى شيبة (٢/٥٩ رقم ٦٤٣٨) والطبرانى كما فى مجمع الزوائد (٢/٣٠) قال الهيثمى: رجاله ثقات. وابن حبان (٥/٣٩٤، رقم ٢٠٤٦)، والبيهقى فى شعب الإيمان (٣/٧٢، رقم ٢٩٠٥)، وابن عساكر (١١/٢٨٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٦٩، رقم ٤٦٩٧)، والقضاعى (١/٢٧٠) .\n٢٣٩٩٨) من مشى فى عون أخيه المسلم ومنفعته فله ثواب المجاهدين فى سبيل الله ﷿ (ابن النجار عن على)\nأورده الذهبى فى الميزان (٥/٥٣، ترجمة ٥٥٢٩ عثمان بن عبد الله الأموى الشامى) وقال قال ابن عدى: كان يسكن بنصيبين ودار البلاد يروى الموضوعات عن الثقات. وهذا من وضعه. ووافقه الحافظ فى اللسان (٤/١٤٣، ترجمة ٣٣٢)\n٢٣٩٩٩) من مشى لأخيه فى حاجة فإنى قائم يوم القيامة حرار ميزانه إن رجح وإلا شفعت له (أبو نعيم عن ابن عمر)","vol":"21","page":453},{"text":"٢٤٠٠٠) من مشى مع أخيه فى حاجة فناصحه فى الله جعل الله بينه وبين النار سبعة خنادق بين الخندق والخندق كما بين السماء والأرض (ابن أبى الدنيا فى قضاء الحوائج، وأبو نعيم فى الحلية عن ابن عباس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٤٦، رقم ٣٥)، وأبو نعيم فى الحلية (٨/٢٠٠) وقال: غريب.\n٢٤٠٠١) من مشى مع ظالم فقد أجرم بقول الله ﴿إنا من المجرمين منتقمون﴾ [السجدة: ٢٢] (الديلمى عن معاذ)\nأخرجه الديلمى (٢/٨٦، رقم ٢٤٦٢)\n٢٤٠٠٢) من مشى مع ظالم ليعينه وهو يعلم أنه ظالم فقد خرج من الإسلام (البخارى فى التاريخ، والبغوى، والباوردى، وابن شاهين، وابن قانع، والطبرانى، وأبو نعيم، والضياء عن أوس بن شرحبيل. قال البغوى والصحيح عندى شرحبيل بن أوس)","vol":"21","page":454},{"text":"أخرجه البخارى فى التاريخ الكبير (٤/٢٥٠) وابن قانع (١/٣٤) والطبرانى (١/٢٢٧، رقم ٦١٩) قال الهيثمى (٤/٢٠٥): فيه عياش بن مؤنس ولم أجد من ترجمه وبقية رجاله وثقوا وفى بعضهم كلام. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢٤٩، رقم ٢٢٥٢)، والديلمى (٣/٥٤٧، رقم ٥٧٠٩) .\n٢٤٠٠٣) من مشى مع قوم يرى أنه شاهد وليس بشاهد فهو شاهد زور ومن أعان على خصومة بغير علم كان فى سخط الله حتى ينزع وقتال المؤمن كفر وسبابه فسوق (البيهقى عن أبى هريرة. وروى الديلمى صدره عن ابن عباس)\nحديث أبى هريرة: أخرجه البيهقى (٦/٨٢، رقم ١١٢٢٦) .\nحديث ابن عباس: أخرجه الديلمى (٣/٥٤٧، رقم ٥٧٠٨) .\n٢٤٠٠٤) من مشى مع مظلوم حتى يثبت له حقه ثبت الله قدميه يوم تزل الأقدام (أبو الشيخ، وأبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/٣٤٨) وقال: غريب. وأخرجه أيضًا: الديلمى (٣/٥٤٦، رقم ٥٧٠٥)","vol":"21","page":455},{"text":"٢٤٠٠٥) من ملك ذا رحم محرم فهو حر (الطيالسى، وأحمد، وأبو داود، والترمذى، وابن ماجه، والرويانى، والطبرانى، والحاكم، والبيهقى، والضياء عن سمرة. ابن ماجه، والحاكم، والبيهقى، وابن عساكر عن ابن عمر. الطحاوى عن عمر موقوفًا)\nحديث سمرة: أخرجه الطيالسى (ص ١٢٣، رقم ٩١٠)، وأحمد (٥/١٥، رقم ٢٠١٧٩)، وأبو داود (٤/٢٦، رقم ٣٩٤٩)، والترمذى (٣/٦٤٦، رقم ١٣٦٥) وقال: لا نعرفه مسندًا إلا من حديث حماد بن سلمة. وقد روى بعضهم هذا الحديث عن قتاده عن الحسن عن عمر شيئًا من هذا، وابن ماجه (٢/٨٤٣، رقم ٢٥٢٤)، والطبرانى (٧/٢٠٥، رقم ٦٨٥٢)، والحاكم (٢/٢٣٣، رقم ٢٨٥٢)، والبيهقى (١٠/٢٨٩، رقم ٢١٢٠٤) . وأخرجه أيضًا: الطحاوى (٣/١٠٩)","vol":"21","page":456},{"text":"حديث ابن عمر: أخرجه ابن ماجه (٢/٨٤٤، رقم ٢٥٢٥)، والحاكم (٢/٢٣٣، رقم ٢٨٥١) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٢٨٩، رقم ٢١٢٠٨)، وابن عساكر (٢٤/٤٠٧) . وأخرجه أيضًا: ابن الجارود (ص ٢٤٤، رقم ٩٧٢) .\nحديث عمر الموقوف: أخرجه الطحاوى (٣/١١٠) . وأخرجه أيضًا: البيهقى (١٠/٢٩٠، رقم ٢١٢١١)\n٢٤٠٠٦) من ملك زادا وراحلة تبلغه إلى بيت الله الحرام فلم يحج فلا عليه أن يموت يهوديا أو نصرانيا وذلك أن الله يقول فى كتابه ﴿ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غنى عن العالمين﴾ [آل عمران: ٩٧] (الترمذى وضعفه، وابن جرير، والبيهقى فى شعب الإيمان منحه عن على)\nأخرجه الترمذى (٣/١٧٦، رقم ٨١٢) وقال: غريب. وابن جرير (٤/١٦)، والبيهقى فى شعب الإيمان (٣/٤٣٠، رقم ٣٩٧٨) . وأخرجه أيضًا: البزار (٣/٨٧، رقم ٨٦١)، وابن عدى (٧/١٢٠، ترجمة ٢٠٣٧ هلال أبو هاشم)، والعقيلى (٤/٣٤٨، ترجمة ١٩٥٥)","vol":"21","page":457},{"text":"٢٤٠٠٧) من منح المشركون أرضا فلا أرض له (الخطابى عن عمر)\nأخرجه أيضًا: ابن عدى (٧/٨٨ ترجمة ٢٠١١ وزير بن عبد الله الجزرى) وابن حبان فى الضعفاء (٣/٨٤، ترجمة ١٤٥)\n٢٤٠٠٨) من منح منيحة غدت بصدقة وراحت بصدقة صبوحها وغبوقها (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/٧٠٧، رقم ١٠٢٠) .\nومن غريب الحديث: \"صَبوحِهَا\": ما حلب من اللبن صباحًا. \"غَبُوقِهَا\": اللبن الذى يشرب فى المساء.\n٢٤٠٠٩) من منح منيحة ورق أو ذهب أو سقى لبنا أو هدى رفافا فهو كعدل رقبة (أحمد، والطبرانى عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٢، رقم ١٨٤٢٧) . وأخرجه أيضًا: الترمذى (٤/٣٤٠، رقم ١٩٥٧) .\n٢٤٠١٠) من منح منيحة ورق أو منيحة لبن أو هدى رقاقا فهو كعتق نسمة (الطيالسى، وعبد الرزاق، وأحمد، والترمذى - حسن صحيح – وأبو يعلى، وابن حبان، والرويانى فى الأفراد، والطبرانى فى الصلاة، والضياء عن البراء)","vol":"21","page":458},{"text":"أخرجه الطيالسى (ص ١٠٠، رقم ٧٤٠)، وعبد الرزاق (٢/٤٥، رقم ٢٤٣١)، وأحمد (٤/٣٠٤، رقم ١٨٧٢٦)، والترمذى (٤/٣٤٠، رقم ١٩٥٧) وقال: حسن صحيح غريب. وابن حبان (١١/٤٩٤، رقم ٥٠٩٦)، والرويانى (١/٢٤٥، رقم ٣٦٠) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٠٧، رقم ٨٩٠) .\n٢٤٠١١) من منح ورقا أو أهدى زقاقا أو سقى لبنا كان له كعدل نسمة ومن قال لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير عشر مرات كان له كعدل نسمة (البيهقى فى شعب الإيمان عن البراء)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٤، ٣٣٨٥)\n٢٤٠١٢) من منع بباطله حقا فقد برئت منه ذمة الله وذمة رسوله (الخرائطى فى مساوئ الأخلاق عن ابن عباس)\nأخرجه أيضًا: الطبرانى (١١/٢١٥، رقم ١١٥٣٩)، والحاكم (٤/١١٢، رقم ٧٠٥٢) وقال: صحيح الإسناد.","vol":"21","page":459},{"text":"٢٤٠١٣) من منع فضل الماء منعه الله فضله يوم القيامة (عبد الرزاق عن طاوس مرسلًا. ابن عساكر عن عمرو بن الشريد عن أبيه)\n٢٤٠١٤) من منع فضل ماء أو كلأ منعه الله فضله يوم القيامة (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٩، رقم ٦٦٧٣) قال الهيثمى (٤/١٢٤): فيه محمد بن راشد الخزاعى وهو ثقة وقد ضعفه بعضهم.\n٢٤٠١٥) من منع فضل ماء ليمنع به فضل الكلإ منعه الله فضله يوم القيامة (عبد الرزاق عن أبى قلابة مرسلًا)\nأخرجه عبد الرزاق (٨/١٠٥، رقم ١٤٤٩٢) . وأخرجه أيضًا: ابن أبى شيبة (٤/٣٥١، رقم ٢٠٩٤٣)\n٢٤٠١٦) من منعه الصيام من الطعام والشراب يشتهيه أطعمه الله من ثمار الجنة وسقاه من شرابها (البيهقى فى شعب الإيمان عن على)\nأخرجه البيهقى فى شعب الإيمان (٣/٤١٠، رقم ٣٩١٧) .\n[من مع النون]","vol":"21","page":460},{"text":"٢٤٠١٧) من نام على إجَّارٍ ليس عليه ما يدفع قدميه فخرَّ فقد برئت منه الذمة ومن ركب البحر إذا ارتج فقد برئت منه الذمة (أحمد عن زهير بن عبد الله عن بعض الصحابة)\nأخرجه أحمد (٥/٢٧١، رقم ٢٢٣٨٧) قال الهيثمى (٨/٩٩): رجاله رجال الصحيح.\nومن غريب الحديث: \"إجار\": السطح الذى ليس حواليه ما يرد الساقط عنه،:\" ارتج \" أى هاج زاضطرب وكثرت أمواجه.\n٢٤٠١٨) من نام على تسبيح أو تكبير أو تهليل أو تحميد بعث عليها يوم القيامة ومن نام على غفلة بعث عليها يوم القيامة فعودوا أنفسكم الذكر عند النوم (الديلمى عن الحكم بن عمير)\nأخرجه الديلمى (٣/٤٩٤، رقم ٥٥٣٥)\n٢٤٠١٩) من نام عن حزبه أو عن شىء منه فقرأه فيما بين صلاة الفجر وصلاة الظهر كتب الله له كأنما قرأه من الليل (أحمد، والدارمى، ومسلم، وابن زنجويه، وأبو داود، والترمذى، والنسائى، وابن حبان، وأبو يعلى عن ابن عمر)","vol":"21","page":461},{"text":"أخرجه أحمد (١/٣٢، رقم ٢٢٠)، والدارمى (١/٤١٢، رقم ١٤٧٧)، ومسلم (١/٥١٥، رقم ٧٤٧)، وأبو داود\n(٢/٣٤، رقم ١٣١٣)، والترمذى (٢/٤٧٤، رقم ٥٨١) وقال: حسن صحيح. والنسائى (٣/٢٥٩، رقم ١٧٩٠)، وابن حبان (٦/٣٧٠، رقم ٢٦٤٣)، وأبو يعلى (١/٢٠٢، رقم ٢٣٥) . وأخرجه أيضًا: عبد الرزاق (٣/٥٠، رقم ٤٧٤٨)، والبزار (١/٤٢٨، رقم ٣٠٢) وابن ماجه (١/٤٢٦، رقم ١٣٤٣)، وابن خزيمة (٢/١٩٥، رقم ١١٧١)، والبيهقى (٢/٤٨٥ رقم ٤٣٤٠) .\n٢٤٠٢٠) من نام عن حزبه وقد كان يريد أن يقوم به فإن نومه صدقة تصدق الله بها عليه وله أجر حزبه (أبو نعيم فى الحلية عن عمر)\nأخرجه أبو نعيم فى الحلية (٨/٣٢٦)\n٢٤٠٢١) من نام عن صلاة العشاء حتى يفوته وقتها فلا نامت عينه (ابن عساكر عن عمرو بن دينار مرسلًا)\nأخرجه ابن عساكر (٢٨/٣٦)","vol":"21","page":462},{"text":"٢٤٠٢٢) من نام عن وتره أو نسيه فليصله إذا ذكره وإذا استيقظ (أحمد، وأبو داود، والترمذى، وابن ماجه، وأبو يعلى، والدارقطنى، والحاكم، والضياء، والبيهقى عن أبى سعيد)\nأخرجه أحمد (٣/٣١، رقم ١١٢٨٢)، وأبو داود (٢/٦٥، رقم ١٤٣١)، والترمذى (٢/٣٣٠، رقم ٤٦٥)، وابن ماجه (١/٣٧٥، رقم ١١٨٨)، وأبو يعلى (٢/٣٦١، رقم ١١١٤)، والدارقطنى (٢/٢٢) والحاكم (١/٤٤٣، رقم ١١٢٧) وقال: صحيح على شرط الشيخين. والبيهقى (٢/٤٨٠، رقم ٤٣١٠) .\n٢٤٠٢٣) من نام عن وتره فليصله إذا أصبح (الترمذى عن زيد بن أسلم مرسلًا وقال هذا أصح من الأول)\nأخرجه الترمذى (٢/٣٣٠، رقم ٤٦٦) وقال: هذا أصح من الحديث الأول.\n٢٤٠٢٤) من نام عنها فلا نامت عينه يعنى العشاء (ابن أبى شيبة عن مجاهد مرسلًا)\nأخرجه ابن أبى شيبة (٢/١٢٠، رقم ٧١٨٣) .\n٢٤٠٢٥) من نام قبل العشاء فلا أنام الله عينه (البزار عن عائشة)\nأخرجه أيضًا: عبد الرزاق (١/٥٦٣، رقم ٢١٤٢) .","vol":"21","page":463},{"text":"٢٤٠٢٦) من نام وفى يده غمر ولم يغسله فأصابه شىء فلا يلومن إلا نفسه (أحمد، وأبو داود، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٣، رقم ٧٥٥٩)، وأبو داود (٣/٣٦٦، رقم ٣٨٥٢)، والبيهقى (٧/٢٧٦، رقم ١٤٣٨٣) .\n٢٤٠٢٧) من نام وهو جالس فلا وضوء عليه فإذا وضع جنبه فعليه الوضوء (الطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٦/١٥٢، رقم ٦٠٦٠)، والدارقطنى (١/١٦٠) قال الهيثمى (١/٢٤٧): فيه الحسن بن أبى جعفر الجفرى ضعفه البخارى وغيره وقال ابن عدى له أحاديث صالحة ولا يتعمد.\n٢٤٠٢٨) من نبت لحمه من سحت فالنار أولى به (الحاكم عن أبى بكر. الحاكم عن عمر موقوفا)\nحديث أبى بكر المرفوع: أخرجه الحاكم (٤/١٤١، رقم ٧١٦٤) .\nحديث عمر الموقوف: أخرجه الحاكم (٤/١٤٢، رقم ٧١٦٥) .","vol":"21","page":464},{"text":"٢٤٠٢٩) من نجا من ثلاث فقد نجا من نجا من ثلاث فقد نجا من نجا من ثلاث فقد نجا موتى والدجال وقتل خليفة مصطبر للحق معطيه (أحمد، والطبرانى، والحاكم، والضياء عن عبد الله بن حوالة)\nأخرجه أحمد (٤/١٠٥، رقم ١٧٠١٤) . قال الهيثمى (٧/٣٣٤): رجاله رجال الصحيح غير ربيعة بن لقيط وهو ثقة. والحاكم (٣/١٠٨، رقم ٤٥٤٨) وقال: صحيح الإسناد. والضياء (٩/٢٨١، رقم ٢٤٤) .\n٢٤٠٣٠) من نذر أن يطيع الله فليطعه ومن نذر أن يعصى الله فلا يعصه (أحمد، والبخارى، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن عائشة)","vol":"21","page":465},{"text":"أخرجه أحمد (٦/٣٦، رقم ٢٤١٢١)، والبخارى (٦/٢٤٦٤، رقم ٦٣٢٢)، وأبو داود (٣/٢٣٢، رقم ٣٢٨٩)، والترمذى (٤/١٠٤، رقم ١٥٢٦) وقال: حديث حسن صحيح. والنسائى (٧/١٧، رقم ٣٨٠٦)، وابن ماجه (١/٦٨٧، رقم ٢١٢٦)، وابن حبان (١٠/٢٣٥، رقم ٤٣٨٩) . وأخرجه أيضًا: مالك (٢/٤٧٦، رقم ١٠١٤)، والشافعى (١/٣٣٩) وإسحاق بن راهويه (٢/٣٩١، رقم ٩٤٤)، وابن أبى شيبة (٣/٦٦، رقم ١٢١٤٦)، والدارمى (٢/٢٤١، رقم ٢٣٣٨)، وأبو عوانة (٤/١٣، رقم ٥٨٥٢)، والطحاوى (٣/١٣٣)، والبيهقى (٩/٢٣١، رقم ١٨٦٣٢)\n٢٤٠٣١) من نذر نذرا لم يطقه فكفارته كفارة يمين ومن نذر نذرا أطاقه فليف به (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (١/٦٨٧، رقم ٢١٢٨)\n٢٤٠٣٢) من نذر نذرا ولم يسمه فكفارته كفارة يمين (أبو داود عن عقبة بن عامر)\nأخرجه ابن ماجه (١/٦٨٧، رقم ٢١٢٧)","vol":"21","page":466},{"text":"٢٤٠٣٣) من نذر نذرا ولم يسمه فكفارته كفارة يمين ومن نذر فى معصية فكفارته كفارة يمين ومن نذر نذرا لا يطيقه فكفارته كفارة يمين (أبو داود، وابن ماجه عن ابن عباس، زاد الطبرانى، والبيهقى ومن نذر نذرا يطيقه فليف)\nأخرجه أبو داود (٣/٢٤١، رقم ٣٣٢٢) وابن ماجه (١/٦٨٧، رقم ٢١٢٨)، والطبرانى (١١/٤١٢، رقم ١٢١٦٩) والبيهقى (١٠/٤٥، رقم ١٩٦٩٨) . وأخرجه أيضًا: الدارقطنى (٤/١٦٠)\n٢٤٠٣٤) من نزع يدا من طاعة الله وفارق الجماعة ثم مات مات ميتة جاهلية وخلفها بعد عهدها لقى الله ولا حجة له (الخطيب فى المتفق والمفترق عن ابن عمر)\n٢٤٠٣٥) من نزع يدا من طاعة فإنه يأتى يوم القيامة لا طاعة له ولا حجة له ومن مات مفارقا للجماعة فقد مات ميتة جاهلية (أحمد عن ابن عمر. ابن عساكر عن ابن عمر)\nأخرجه أحمد (٢/١٥٤، رقم ٦٤٢٣)، وابن عساكر (٣٦/٤١)\n٢٤٠٣٦) من نزل على قوم فلا يصوم تطوعا إلا بإذنهم (الترمذى - منكر - عن عائشة)","vol":"21","page":467},{"text":"أخرجه الترمذى (٣/١٥٦، رقم ٧٨٩) وقال: منكر. وأخرجه أيضًا: ابن ماجه (١/٥٦٠، رقم ١٧٦٣) وابن حبان فى الضعفاء (١/١٦٩، ترجمة ٩٩)، وابن الجوزى فى العلل المتناهية (٢/٥٢٥، رقم ٨٦٩) وقال: لا يصح.\n٢٤٠٣٧) من نزل منزلا فقال أعوذ بكلمات الله التامات من شر ما خلق لم يضره شىء حتى يرتحل من منزله ذلك (أحمد، ومسلم، والترمذى عن خولة بنت حكيم. الطبرانى عن عبد الرحمن بن عابس)\nحديث خولة بنت حكيم: أخرجه أحمد (٦/٣٧٨، رقم ٢٧١٦٩)، ومسلم (٤/٢٠٨٠، رقم ٢٧٠٨)، والترمذى\n(٥/٤٩٦ رقم ٣٤٣٧) وقال: حسن صحيح. وأخرجه أيضًا: مالك (٢/٩٧٨، رقم ١٧٦٣)، وإسحاق بن راهويه (١/٤٥ رقم ٢)، والنسائى فى الكبرى (٦/١٤٤، رقم ١٠٣٩٤)، وابن خزيمة (٤/١٥٠، رقم ٢٥٦٦)، والطبرانى (٢٤/٢٣٧، رقم ٦٠٣)، والبيهقى (٥/٢٥٣، رقم ١٠١٠٢)\nحديث عبد الرحمن بن عابس: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٣٣) قال الهيثمى: رجاله رجال الصحيح.","vol":"21","page":468},{"text":"٢٤٠٣٨) من نزلت به حاجة فأنزلها بالناس لم تسد فاقته فإن أنزلها بالله أوشك الله له بالغنى إما أَجَلٌ آجل وإما غنى عاجل (ابن جرير فى تهذيبه، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣ رقم ٩٧٨٥) وأبو نعيم فى الحلية (٨/٣١٤) وقال: غريب. والبيهقى فى شعب الإيمان (٢/٢٩ رقم ١٠٧٨) . وأخرجه أيضًا: القضاعى (١/٣٢٢، رقم ٥٤٤)\n٢٤٠٣٩) من نزلت به فاقة فأنزلها بالناس لم تسد فاقته ومن نزلت به فاقة فأنزلها بالله فيوشك الله له برزق عاجل أو آجل (الترمذى - حسن صحيح غريب - وابن جرير فى تهذيبه عن ابن مسعود)\nأخرجه الترمذى (٤/٥٦٣، رقم ٢٣٢٦) وقال: حسن صحيح غريب. وأخرجه أيضًا: أحمد (١/٤٤٢، رقم ٤٢١٩) وأبو يعلى (٩/٢١٧، رقم ٥٣١٧) .","vol":"21","page":469},{"text":"٢٤٠٤٠) من نسى أن يذكر اسم الله فى أول طعامه فليقل حين يذكر بسم الله فى أوله وآخره فإنه يستقبل طعاما جديدا ويمنع الخبيث ما كان يصيب منه (ابن حبان، والطبرانى، وابن السنى فى عمل يوم وليلة عن القاسم بن عبد الرحمن بن عبد الله بن مسعود عن أبيه عن جده)\nأخرجه ابن حبان (١٢/١٢، رقم ٥٢١٣)، والطبرانى (١٠/١٧٠، رقم ١٠٣٥٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٥، رقم ٤٥٧٦) . قال المناوى (١/٤٤٧): قال العراقى: إسناده ضعيف.\n٢٤٠٤١) من نسى أن يسمى الله على طعامه فليقرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] إذا فرغ (ابن السنى، وابن عدى، وأبو نعيم فى الحلية عن جابر وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن عدى (٢/٣٧٦، ترجمة ٥٠٢ حمزة بن أبى حمزة النصيبى)، وأبو نعيم فى الحلية (١٠/١١٤)\n٢٤٠٤٢) من نسى الصلاة علىَّ خطئ به طريق الجنة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٢١٥، رقم ١٥٧٣) .","vol":"21","page":470},{"text":"٢٤٠٤٣) من نسى الصلاة علىَّ خطئ طريق الجنة (ابن ماجه، والطبرانى عن ابن عباس. عبد الرزاق عن محمد بن على مرسلًا)\nحديث ابن عباس: أخرجه ابن ماجه (١/٢٩٤)، والطبرانى (١٢/١٨٠، رقم ١٢٨١٩) . قال البوصيرى (١/١١٢): هذا إسناد ضعيف.\nحديث محمد بن على المرسل: أخرجه أيضًا: ابن أبى شيبة (٦/٣٢٦، رقم ٣١٧٩٣)\n٢٤٠٤٤) من نسى الصلاة فليصلها إذا ذكرها فإن الله قال ﴿وأقم الصلاة لذكرى﴾ [طه: ١٤] (مسلم، وأبو داود، والنسائى، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (١/٤٧١، رقم ٦٨٠)، وأبو داود (١/١١٨، رقم ٤٣٥)، والنسائى (١/٢٩٦، رقم ٦١٩) . وأخرجه أيضًا: البيهقى (٢/٢١٧، رقم ٢٩٩٥) .\n٢٤٠٤٥) من نسى المضمضة والاستنشاق فليمض ولا ينصرف (الديلمى عن جابر)\n٢٤٠٤٦) من نسى ركعتى الفجر فليصلهما إذا طلعت الشمس (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٤٥٠، رقم ١١٥٣) وقال: صحيح على شرط الشيخين.","vol":"21","page":471},{"text":"٢٤٠٤٧) من نسى شيئا من صلاته فليسجد سجدتين وهو جالس (أحمد، والنسائى، والطبرانى عن معاوية)\nأخرجه أحمد (٤/١٠٠، رقم ١٦٩٥٩)، والنسائى (٣/٣٣، رقم ١٢٦٠)، والطبرانى (١٩/٣٣٧، رقم ٧٧٨)\n٢٤٠٤٨) من نسى صلاة أو نام عنها فكفارتها أن يصليها إذا ذكرها (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، والدارمى، وابن خزيمة، وابن حبان عن أنس. ابن حبان، والدارقطنى فى الأفراد عن أبى هريرة)\nحديث أنس: أخرجه ابن أبى شيبة (١/٤١١، رقم ٤٧٣٥)، وأحمد (٣/١٠٠، رقم ١١٩٩١)، والبخارى (١/٢١٥ رقم ٥٧٢)، ومسلم (١/٤٧٧، رقم ٦٨٤)، والترمذى (١/٣٣٥، رقم ١٧٨) وقال: حسن صحيح. والنسائى (١/٢٩٣، رقم ٦١٣)، والدارمى (١/٣٠٥، رقم ١٢٢٩)، وابن خزيمة (٢/٩٧، رقم ٩٩٢)، وابن حبان (٤/٤٢٣، رقم ١٥٥٦) .","vol":"21","page":472},{"text":"٢٤٠٤٩) من نسى صلاة فلم يذكرها إلا وهو مع الإمام فليصل مع الإمام فإذا فرغ صلاه فليعد الصلاة التى نسى ثم يعيد الصلاة التى صلاها مع الإمام (الطبرانى فى الأوسط، والخطيب عن ابن عمر وصحح أبو زرعة وقفه)\nأخرجه الطبرانى فى الأوسط (٥/٢١٨، رقم ٥١٣٢) . قال الهيثمى (١/٣٢٤): رجاله ثقات إلا أن شيخ الطبرانى محمد بن هشام المستملى ولم أجد من ذكره. والخطيب (٩/٦٧) . وأخرجه أيضًا: مالك (١/١٦٨ رقم ٤٠٦)، وعبد الرزاق (٢/٥ رقم ٢٢٥٥)، والدارقطنى (١/٤٢١)، والبيهقى (٢/٢٢١، رقم ٣٠١٠) .\n٢٤٠٥٠) من نسى صلاة فلم يذكرها إلا وهو مع الإمام فليصل مع الإمام فإذا فرغ من صلاته فليعد الصلاة التى نسى ثم يعيد الصلاة التى صلاها مع الإمام (البيهقى وضعفه عن ابن عمر وصحح وقفه)\nأخرجه البيهقى (٢/٢٢١، رقم ٣٠١٠) وقال: هذا الحديث مرفوعا والصحيح أنه من قول ابن عمر موقوفا.","vol":"21","page":473},{"text":"٢٤٠٥١) من نسى صلاة فليصلها إذا ذكرها لا كفارة لها إلا ذلك (أبو داود، والترمذى، وابن ماجه عن أنس. الطبرانى عن عمران بن حصين)\nحديث أنس: أخرجه أبو داود (١/١٢١، رقم ٤٤٢)، والترمذى (١/٣٣٥، رقم ١٧٨) وقال: حسن صحيح. وابن ماجه (١/٢٢٧، رقم ٦٩٥) . وأخرجه أيضًا: البخارى (١/٢١٥، رقم ٥٧٢)، ومسلم (١/٤٧٧، رقم ٦٨٤)، وابن خزيمة (٢/٩٧، رقم ٩٩٣) والطحاوى (١/٤٦٦) وابن حبان (٦/٣٧٣، رقم ٢٦٤٨) والبيهقى (٢/٣٣٠، رقم ٣٦١٥) .\nحديث عمران بن حصين: أخرجه الطبرانى (١٨/١٧٩، رقم ٤١٥) .\n٢٤٠٥٢) من نسى صلاة فليصلها إذا ذكرها من الغد للوقت (الطحاوى، والطبرانى، والضياء عن سمرة)\nأخرجه الطحاوى (١/٤٦٥)، والطبرانى (٧/٢٣٥، رقم ٦٩٧٨) . قال الهيثمى (١/٣٢٢): رجاله رجال الصحيح. وأخرجه أيضًا: الرويانى (٢/٨٠، رقم ٨٦٠) .\n٢٤٠٥٣) من نسى صلاة فوقتها إذا ذكرها (الطبرانى فى الأوسط، والبيهقى وضعفه عن أبى هريرة)","vol":"21","page":474},{"text":"أخرجه الطبرانى فى الأوسط (٨/٣٤٩، رقم ٨٨٤٠) . قال الهيثمى (١/٣٢٢): فيه حفص بن عمر بن أبى العطاف وهو ضعيف جدًّا. والبيهقى (٢/٢١٩، رقم ٣٠٠٠) وقال: وهو منكر الحديث. وأخرجه أيضًا: الدارقطنى (١/٤٢٣)، وابن عدى (٢/٣٨٣، رقم ٥٠٦، حفص بن عمر بن أبى العطاف) .\n٢٤٠٥٤) من نسى مسح الرأس فذكر وهو يصلى فوجد فى لحيته بللا فليأخذ منه ويمسح به رأسه فإن ذلك يجزئه فإن لم يجد بللا فليعد الوضوء والصلاة (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٧/٣٠٧، رقم ٧٥٧٣) . قال الهيثمى (١/٢٤٠): فيه نهشل بن سعيد وهو كذاب.\n٢٤٠٥٥) من نسى وهو صائم فأكل أو شرب فليتم صومه فإنما أطعمه الله وسقاه (أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة)","vol":"21","page":475},{"text":"أخرجه أحمد (٢/٣٩٥، رقم ٩١٢٥)، والبخارى (٦/٢٤٥٥، رقم ٦٢٩٢)، ومسلم (٢/٨٠٩، رقم ١١٥٥)، وابن ماجه (١/٥٣٥، رقم ١٦٧٣) . وأخرجه أيضًا: الدارمى (٢/٢٣، رقم ١٧٢٦)، وأبو يعلى (١٠/٤٥٩، رقم ٦٠٧١)\n٢٤٠٥٦) من نصب شجرة وصبر على حفظها والقيام عليها حتى تثمر كان له فى كل شىء يصاب من ثمرها صدقة عند الله (أحمد، والبغوى، والبيهقى فى شعب الإيمان عن رجل)\nأخرجه أحمد (٤/٦١، رقم ١٦٦٣٦)، والبيهقى فى شعب الإيمان (٣/٢٦٥، رقم ٣٤٩٨) . قال الهيثمى (٤/٦٨): فيه فنج ذكره ابن أبى حاتم ولم يوثقه ولم يجرحه وبقية رجاله ثقات.\n٢٤٠٥٧) من نصر أخاه بظهر الغيب نصره الله فى الدنيا والآخرة (الطبرانى عن عمران بن حصين. البيهقى، والضياء عن أنس)\nحديث عمران: أخرجه الطبرانى (١٨/١٥٤، رقم ٣٣٧) . وأخرجه أيضًا: البزار (٩/٣١، رقم ٣٥٤٤) . قال الهيثمى (٧/٢٦٧): رواه البزار بأسانيد وأحدها موقوف على عمران وأحد أسانيد المرفوع رجاله رجال الصحيح.","vol":"21","page":476},{"text":"حديث أنس: أخرجه البيهقى (٨/١٦٨، رقم ١٦٤٦٢)، والضياء (٥/٢٢٨، رقم ١٨٥٩) وقال: إسناده صحيح. وأخرجه أيضًا: القضاعى (١/٢٨٨، رقم ٤٧٣) .\n٢٤٠٥٨) من نصر قومه على غير الحق فهو كالبعير الذى تردى فهو ينزع بذنبه (أبو داود عن ابن مسعود)\nأخرجه أبو داود (٤/٣٣١، رقم ٥١١٧)\n٢٤٠٥٩) من نظر إلى أخيه المسلم نظرة مخيفة من غير حق أخافه الله يوم النار (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٩/٢٢٢) .\n٢٤٠٦٠) من نظر إلى أخيه نظر ود غفر الله له (الحكيم عن ابن عمرو)\nذكره الحكيم (٢/١٤١) .\n٢٤٠٦١) من نظر إلى أخيه نظرة يخيفه بها فى غير حق أخافه الله يوم القيامة (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢٥٣) قال الهيثمى: رواه الطبرانى عن شيخه أحمد بن عبد الرحمن بن عقال ضعفه أبو عروبة. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٥٠، رقم ٧٤٦٨) .","vol":"21","page":477},{"text":"٢٤٠٦٢) من نظر إلى عورة أخيه متعمدا لم يقبل الله له صلاة أربعين ليلة (ابن عساكر عن أبى هريرة)\nأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٣٥٦، رقم ٣٩١) .\n٢٤٠٦٣) من نظر إلى فرجة فى صف فليسدها بنفسه فإن لم يفعل فمرَّ مارٌّ فليتخط على رقبته فإنه لا حرمة له (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٠٤، رقم ١١١٨٤) قال الهيثمى (٢/٩٥): فيه مسلمة بن على وهو ضعيف.\n٢٤٠٦٤) من نظر فى الدنيا إلى من فوقه وفى الدين إلى من تحته لم يكتبه الله صابرا ولا شاكرا ومن نظر فى الدنيا إلى من تحته وفى الدين إلى من فوقه كتبه الله صابرا شاكرا (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/٢٨٦)، والبيهقى فى شعب الإيمان (٤/١٣٧، رقم ٤٥٧٥) .\n٢٤٠٦٥) من نفس عن غريمه أو محا عنه كان فى ظل العرش يوم القيامة (أحمد، ومسلم، وعبد بن حميد، والدارمى عن أبى قتادة)","vol":"21","page":478},{"text":"أخرجه أحمد (٥/٣٠٠، رقم ٢٢٦١٢) وعبد بن حميد (ص ٩٧، رقم ١٩٥)، والدارمى (٢/٣٤٠، رقم ٢٥٨٩) .\n٢٤٠٦٦) من نفس عن مؤمن كربة من كرب الدنيا نفس الله عنه كربة من كرب يوم القيامة ومن يسر على معسر يسر الله عليه فى الدنيا والآخرة ومن ستر مسلما ستره الله فى الدنيا والآخرة والله فى عون العبد ما كان العبد فى عون أخيه ومن سلك طريقا يلتمس فيها علما سهل الله له به طريقا إلى الجنة وما اجتمع قوم فى بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده ومن أبطأ به عمله لم يسرع به نسبه (عبد الرزاق، وأحمد، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٥٢، رقم ٧٤٢١)، ومسلم (٤/٢٠٧٤، رقم ٢٦٩٩)، وأبو داود (٤/٢٨٧، رقم ٤٩٤٦)، والترمذى (٥/١٩٥، رقم ٢٩٤٥)، وابن ماجه (١/٨٢، رقم ٢٢٥)، وابن حبان (٢/٢٩٢، رقم ٥٣٤) .","vol":"21","page":479},{"text":"٢٤٠٦٧) من نفس عن مؤمن كربة نفس الله عنه كربة يوم القيامة ومن ستر على مؤمن عورة ستر الله عورته ومن فرج عن مؤمن كربة فرج الله كربته (الطبرانى عن كعب بن عجرة)\nأخرجه الطبرانى (١٩/١٥٨، رقم ٣٥٠) قال الهيثمى (٨/١٩٣): فيه شعيب بياع الأنماط، وهو مجهول.\n٢٤٠٦٨) من نقل عنى إلى من لم يلحقنى من أمتى أربعين حديثا كتب فى زمرة العلماء وحشر فى جملة الشهداء (ابن الجوزى فى العلل عن ابن عمر)\nأورده ابن الجوزى فى العلل المتناهية (١/١٢٤، رقم ١٧٧) .\n٢٤٠٦٩) من نقى لفرسه شعيرا ثم قام به حتى يعلِّقَه عليه كتب الله له بكل شعيرة حسنة (ابن زنجويه، والطبرانى، والحاكم فى الكنى عن تميم)\nأخرجه الطبرانى (٢/٥١ رقم ١٢٥٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٠، رقم ١١٣٣)، والصغير (١/٣١ رقم ١٤)، وفى مسند الشاميين (١/٤١، رقم ٣٠) .\nومن غريب الحديث: \"يعلقه عليه\": أى يعلفه العليق وهو العلف.","vol":"21","page":480},{"text":"٢٤٠٧٠) من نور بالفجر نور الله فى قبره وقبله وقبل صلاته (الديلمى عن أنس)\nأخرجه الديلمى (٣/٥٢٠، رقم ٥٦٢٤) .\n٢٤٠٧١) من نوقش الحساب عذب (الضياء عن أنس. مسلم عن عائشة)\nحديث أنس: أخرجه الضياء (٧/٢٧، رقم ٢٤١٠) .\nحديث عائشة: أخرجه مسلم (٤/٢٢٠٥، رقم ٢٨٧٦) . وأخرجه أيضًا: القضاعى (١/٢٢١، رقم ٣٣٨) .\n٢٤٠٧٢) من نوقش المحاسبة هلك (الطبرانى عن ابن الزبير)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٥٠) . وأخرجه أيضًا: البزار (٦/١٦٠، رقم ٢١٩٨) قال الهيثمى (١٠/٣٥٠): رجالهما رجال الصحيح.\nوللحديث أطراف أخرى منها: \"من نوقش الحساب\".\n٢٤٠٧٣) من نيح عليه فإنه يعذب بما نيح عليه يوم القيامة (أحمد، والبخارى، ومسلم، والترمذى عن المغيرة)\nأخرجه أحمد (٤/٢٥٥، رقم ١٨٢٦٣)، والبخارى (١/٤٣٤، رقم ١٢٢٩)، ومسلم (٢/٦٤٣، رقم ٩٣٣)، والترمذى (٣/٣٢٤، رقم ١٠٠٠) وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى شيبة (٣/٦٠، رقم ١٢٠٩٨) .","vol":"21","page":481},{"text":"[من مع الهاء]\n٢٤٠٧٤) من هاب منكم الليل أن يكابده وخاف العدو أن يجاهده وضن بالمال أن ينفقه فليكثر من ذكر (ابن شاهين فى الترغيب فى الذكر عن ابن عباس)\n٢٤٠٧٥) من هاله الليل أن يكابده وبخل بالمال أن ينفقه وجبن عن العدو أن يقاتله فليكثر أن يقول سبحان الله وبحمده فإنه أحب إلى الله من جبل ذهب وفضة ينفقا فى سبيل الله (الطبرانى، وابن شاهين، وابن عساكر عن أبى أمامة ولفظ ابن شاهين فإنهما أحب إلى الله من جبلى ذهب ينفقهما فى سبيل الله وهو ضعيف)\nأخرجه الطبرانى (٨/١٩٤ رقم ٧٧٩٥) وأخرجه أيضًا: فى مسند الشاميين (١/١١٤ رقم ١٧٤) قال الهيثمى (١٠/٩٤): فيه سليمان بن أحمد الواسطى، وثقه عبدان، وضعفه الجمهور، والغالب على بقية رجاله التوثيق.\n٢٤٠٧٦) من ها هنا من رهط فلان إن صاحبكم قد احتبس عن الجنة بدين كان عليه فإما أن تفدوه من عذاب الله وإما أن تسلموه (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/١٧٨، رقم ٦٧٥١) .","vol":"21","page":482},{"text":"٢٤٠٧٧) من هبط منكم إلى هذه القرية فلا يرجعن إلى أهله حتى يركع ركعتين فى هذا المسجد ثم يرجع إلى أهله (الطبرانى عن مسلم بن أسلم بن بجرة)\nأخرجه الطبرانى (١٩/٤٣٥، رقم ١٠٥٥) . قال الهيثمى (٤/٨): رجاله ثقات.\n٢٤٠٧٨) من هجر أخاه سنة فهو كسفك دمه (أحمد، والبخارى فى الأدب، وأبو داود، وابن أبى أسامة، والبغوى، والباوردى، وابن منده، والطبرانى، والحاكم، والضياء عن أبى حدرد السلمى ويقال خراش الأسلمى)\nأخرجه أحمد (٤/٢٢٠، رقم ١٧٩٦٤)، والبخارى فى الأدب المفرد (١/١٤٦، رقم ٤٠٤)، وأبو داود (٤/٢٧٩، رقم ٤٩١٥)، والطبرانى (٢٢/٣٠٧، رقم ٧٧٩)، والحاكم (٤/١٨٠، رقم ٧٢٩٢) وقال: صحيح الإسناد.\n٢٤٠٧٩) من هجر أخاه فوق ثلاث فهو فى النار إلا أن يتداركه الله بكرامته (الطبرانى عن فضالة بن عبيد)\nأخرجه الطبرانى (١٨/٣١٥، رقم ٨١٥) . قال الهيثمى (٨/٦٧): رجاله رجال الصحيح.","vol":"21","page":483},{"text":"٢٤٠٨٠) من هذا اللاعن بعيره انزل عنه فلا تصحبنا بملعون لا تدعوا على أنفسكم ولا تدعوا على أولادكم ولا تدعوا على أموالكم لا توافقوا من الله ساعة يسأل فيها عطاء فيستجيب لكم (مسلم، وأبو داود، وأبو عوانة، وابن حبان عن جابر)\nأخرجه مسلم (٤/٢٣٠٤، رقم ٣٠٠٦)، وأبو داود (٢/٨٨، رقم ١٥٣٢)، وابن حبان (١٣/٥٢، رقم ٥٧٤٢) .\n٢٤٠٨١) من هذه المتألية على الله وما يدريك يا أم كعب لعل كعبا قال ما لا يعنيه ومنع ما لا ينفعه (الخطيب عن كعب بن عجرة: أنه مرض فعاده النبى - ﷺ - فقالت أمه هنيئا لك الجنة يا كعب فقال … فذكره)\nأخرجه الخطيب (٤/٢٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٦٠، رقم ٧١٥٧) . قال الهيثمى (١٠/٣١٤): إسناده جيد.\n٢٤٠٨٢) من هلل مائة وسبح مائة وكبر مائة خير له من عشر رقاب يعتقها (البخارى فى الأدب عن أنس)\nأخرجه البخارى فى الأدب المفرد (١/٢٢٢، رقم ٦٣٦) .","vol":"21","page":484},{"text":"٢٤٠٨٣) من هم بحسنة ولم يعملها كتبت له حسنة فإن عملها كتبت له بعشر أمثالها إلى سبعمائة وسبع أمثالها ومن هم بسيئة لم تكتب عليه فإن لم يعملها كتبت له حسنة فإن عملها كتبت عليه سيئة واحدة فإن لم يعملها لم تكتب عليه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٤، رقم ٧١٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٦٠ رقم ٤١٤٠)، ومسلم (١/١١٨ رقم ١٣٠) .\n٢٤٠٨٤) من هم بذنب ثم تركه كانت له حسنة (الديلمى عن عبد الله بن أبى أوفى. الديلمى عن عبد الله بن عمرو)\nحديث عبد الله بن عمرو: أخرجه الديلمى (٣/٥٣١، رقم ٥٦٥٩) .\n[من مع الواو]\n٢٤٠٨٥) من وافق حجامته يوم الثلاثاء لسبعة عشر من الشهر كان كدواء سنة (الرافعى عن ابن شهاب)\nأخرجه الرافعى (٣/١٨١) .\n٢٤٠٨٦) من وافق صيامه يوم الجمعة وعاد مريضا وشهد جنازة وتصدق وأعتق وجبت له الجنة ذلك اليوم إن شاء الله (أبو يعلى، والبيهقى فى شعب الإيمان عن أبى سعيد)","vol":"21","page":485},{"text":"أخرجه أبو يعلى (٢/٣١٢، رقم ١٠٤٣) قال الهيثمى (٢/١٦٩): فيه ابن لهيعة، وفيه كلام. والبيهقى فى شعب الإيمان (٣/١١٣، رقم ٣٠٤٠) .\n٢٤٠٨٧) من وافق من أخيه شهوة غفر له (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/١٨) قال الهيثمى: فيه زياد بن نمير النميرى وثقه ابن حبان وقال: يخطئ وضعفه غيره وفيه من لم أعرفه. وأخرجه أيضًا: العقيلى (٤/٢٩٥، ترجمة ١٨٩٣ نصر بن نجيح الباهلى) .\n٢٤٠٨٨) من وافق منكم يوم الثلاثاء لسبع عشرة من الشهر فلا يجاوزها حتى يحتجم (ابن حبان فى الضعفاء، والطبرانى عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن حبان فى الضعفاء (٣/٥٨)، والطبرانى (١١/١٦٢، رقم ١١٣٦٦) . قال الهيثمى (٥/٩٣): فيه زيد بن أبى الحوارى العمى وهو ضعيف وقد وثقه الدارقطنى وغيره وبقية رجاله رجال الصحيح.","vol":"21","page":486},{"text":"٢٤٠٨٩) من وافق موته عند انقضاء رمضان دخل الجنة ومن مات عند انقضاء عرفة دخل الجنة (أبو نعيم فى الحلية عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٥/٢٣) وقال: غريب.\n٢٤٠٩٠) من وجد تمرا فليفطر عليه ومن لا يجد فليفطر على ماء فإن الماء طهور (الترمذى، والنسائى، وابن خزيمة، والحاكم، والنسائى عن شعيب عن عبد العزيز بن صهيب عن أنس. قال النسائى: هذا خطأ والصواب حديث سلمان بن عامر. وقال الترمذى: هذا غير محفوظ والصحيح عن شعبة عن عاصم عن حفصة بنت سيرين عن الرباب عن سلمان بن عامر)\nحديث أنس: أخرجه الترمذى (٣/٧٧، رقم ٦٩٤)، والنسائى (٢/٢٥٣، رقم ٣٣١٧)، والحاكم (١/٥٩٦، رقم ١٥٧٤) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٤/١٨، رقم ١٦٢٨٧)، والطبرانى (٦/٢٧٣، رقم ٦١٩٧)، وابن حبان (٨/٢٨١ رقم ٣٥١٤) .","vol":"21","page":487},{"text":"حديث سلمان بن عامر: الذى نبه الترمذى والنسائى فى الكبرى على أنه هو المحفوظ الصحيح أخرجه الترمذى (٣/٧٨، رقم ٦٩٥) بطرف: \"إذا أفطر أحدكم\"، وقال: حسن صحيح. والنسائى فى الكبرى (٢/٢٥٣، رقم ٣٣١٦)، وابن حبان (٨/٢٨١، رقم ٣٥١٤) . وأخرجه أيضًا: أحمد (٤/١٨، رقم ١٦٢٨٧)، والطبرانى (٦/٢٧٣، رقم ٦١٩٧) جميعا بطرف \"من وجد تمرًا\".\n٢٤٠٩١) من وجد دابة قد عجز عنها أهلها أن يعلفوها فسيبوها فأخذها فأحياها فهى له (أبو داود، والبيهقى عن الشعبى عن غير واحد من الصحابة)\nأخرجه أبو داود (٣/٢٨٧، رقم ٣٥٢٤) والبيهقى (٦/١٩٨، رقم ١١٨٩٣) . وأخرجه أيضًا: الدارقطنى (٣/٦٨) .\n٢٤٠٩٢) من وجد سعة فليكفن فى ثوب حبرة (أحمد عن جابر)\nأخرجه أحمد (٣/٣٣٥، رقم ١٤٦٤١) .\n٢٤٠٩٣) من وجد سعة لأن يضحى فلم يضح فلا يحضر مصلانا (أحمد، والحاكم، والبيهقى عن أبى هريرة)","vol":"21","page":488},{"text":"أخرجه أحمد (٢/٣٢١، رقم ٨٢٥٦)، والحاكم (٢/٤٢٢، رقم ٣٤٦٨)، والبيهقى (٩/٢٦٠، رقم ١٨٧٩١) .\n٢٤٠٩٤) من وجد عين ماله عند رجل فهو أحق به ويتبع البيع من باعه (أبو داود، والطبرانى، وسمويه، والبيهقى، والضياء عن سمرة)\nأخرجه أبو داود (٣/٢٨٩، رقم ٣٥٣١)، والطبرانى (٧/٢٠٧، رقم ٦٨٦٠)، والبيهقى (٦/١٠٠، رقم ١١٣٢٦) . وأخرجه أيضًا: الدارقطنى (٣/٢٨) .\nوللحديث أطراف أخرى منها:\" الرجل أحق بعين ماله \".\n٢٤٠٩٥) من وجد عين ماله عند مفلس فهو أحق به من الغرماء (الدارقطنى فى الأفراد عن ابن عمر)\n٢٤٠٩٦) من وجد لقطة فليشهد ذوى عدل ولا يكتم ولا يغيب فإن وجد صاحبها فليردها عليه وإلا فهو مال الله يؤتيه من يشاء (أحمد، والطيالسى، وأبو داود، وابن ماجه، والبيهقى عن عياض بن حمار)\nأخرجه أحمد (٤/١٦١، رقم ١٧٥١٦)، والطيالسى (ص ١٤٦، رقم ١٠٨١)، وأبو داود (٢/١٣٦، رقم ١٧٠٩)، وابن ماجه (٢/٨٣٧، رقم ٢٥٠٥)، والبيهقى (٦/١٩٣، رقم ١١٨٦٩) .","vol":"21","page":489},{"text":"٢٤٠٩٧) من وجد له ثلاثة أولاد فلم يسم أحدهم محمدا فقد جهل (الطبرانى، وابن عدى، والشيرازى فى الألقاب عن ابن عباس، وأورده ابن الجوزى فى الموضوعات فلم يصب، ابن بكير فى جزء من اسمه محمد. أحمد، والطبرانى عن واثلة. الحارث عن النضر بن شفى مرسلًا)\nحديث ابن عباس: أخرجه الطبرانى (١١/٧١، رقم ١١٠٧٧) قال الهيثمى (٨/٤٩): فيه مصعب بن سعيد وهو ضعيف. وابن عدى (٦/٨٩، ترجمة ١٦١٧ ليث بن أبى سليم) .\nحديث واثلة: أخرجه الطبرانى (٢٢/٩٤ رقم ٢٢٧) قال الهيثمى (٨/٤٩) فيه عمر بن موسى بن وجيه، وهو كذاب.\nحديث النضر: أخرجه الحارث كما فى بغية الباحث (٢/٧٩٣، رقم ٨٠٢) .\n٢٤٠٩٨) من وجد ماله فى الفىء قبل أن يقسم فهو له ومن وجده بعدما يقسم فليس له شىء (الخطيب عن ابن عمر)\nأخرجه الخطيب (٨/٤٩٦) .","vol":"21","page":490},{"text":"٢٤٠٩٩) من وجد متاعه بعينه عند رجل قد أفلس فهو أحق به من غيره (أحمد، وسمويه عن سمرة، قال محمد بن يحيى الذهلى هذا فى الفلس والأول فى السرقة. ابن أبى شيبة، وأحمد، وابن ماجه عن أبى هريرة)\nحديث سمرة: أخرجه أحمد (٥/١٠، رقم ٢٠١٢١) . وأخرجه أيضًا: ابن عدى (٥/٤٣، ترجمة ١٢١١ عمر بن إبراهيم)، وابن ماجه (٢/٧٩٠، رقم ٢٣٥٨) .\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٧/٣٢٣ رقم ٣٦٥١١) وأحمد (٢/٣٤٧ رقم ٨٥٤٧)، وابن ماجه (٢/٧٩٠ رقم ٢٣٥٨) .\n٢٤١٠٠) من وجد مسلما على عورة فسترها فكأنما أحيا موءودة من قبرها (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣١٢، رقم ٨٦٤) .\n٢٤١٠١) من وجد من هذا الوسواس فليقل آمنا بالله ورسوله ثلاثا فإن ذلك يذهب عنه (ابن السنى فى عمل يوم وليلة عن عائشة)\nأخرجه أيضًا: ابن عدى (٦/٩٠، ترجمة ١٦١٨ ليث بن سالم)، والديلمى (٣/٤٨٠، رقم ٥٤٨٩) .","vol":"21","page":491},{"text":"٢٤١٠٢) من وجدتموه غل فاضربوه واحرقوا متاعه (أحمد، والعدنى، والدارمى، وأبو يعلى، والشاشى، والحاكم وتعقب، والضياء وتعقب عن سالم بن عبد الله بن عمر عن أبيه عن جده)\nأخرجه الدارمى (٢/٣٠٣ رقم ٢٤٩٠)، وأبو يعلى (١/١٨٠، رقم ٢٠٤)، والحاكم (٢/١٣٨، رقم ٢٥٨٤) وقال: صحيح الإسناد. والضياء (١/٣١١، رقم ٢٠٢) . وأخرجه أيضًا: البزار (١/٢٣٥، رقم ١٢٣)، وابن عدى (٤/٥٩، ترجمة ٩١١ صالح بن محمد بن زائدة) .\n٢٤١٠٣) من وجدتموه غل فى سبيل الله فاحرقوا متاعه (الترمذى - غريب - عن سالم عن أبيه [عن عمر])\nأخرجه الترمذى (٤/٦١، رقم ١٤٦١)، وقال: غريب.\n٢٤١٠٤) من وجدتموه وقع على بهيمة فاقتلوه واقتلوا البهيمة (الترمذى، والحاكم، والبيهقى عن ابن عباس)","vol":"21","page":492},{"text":"أخرجه الترمذى (٤/٥٦ رقم ١٤٥٥)، والحاكم (٤/٣٩٥، رقم ٨٠٤٩) وقال: صحيح الإسناد. والبيهقى (٨/٢٣٣ رقم ١٦٨١٢) . وأخرجه أيضًا: أبو يعلى (٤/٣٤٧، رقم ٢٤٦٢)، والنسائى فى الكبرى (٤/٣٢٢، رقم ٧٣٤٠) .\n٢٤١٠٥) من وجدتموه يصيد فى شىء من هذه الحدود فمن أخذه فله سلبه (ابن جرير عن سعد بن أبى وقاص)\nأخرجه أيضًا: الدورقى فى مسند سعد (١/٢٠٣، رقم ١٢٢)، والطحاوى (٤/١٩١) .\n٢٤١٠٦) من وجدتموه يعمل عمل قوم لوط فارجموا الأعلى والأسفل جميعا (الخرائطى فى مساوئ الأخلاق، وابن جرير عن أبى هريرة)\n٢٤١٠٧) من وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به (أبو داود، والترمذى وضعفه، وابن ماجه، والحاكم، والبيهقى، وابن جرير وصححه عن ابن عباس)","vol":"21","page":493},{"text":"أخرجه أبو داود (٤/١٥٨، رقم ٤٤٦٢)، والترمذى (٤/٥٧، رقم ١٤٥٦) وقال: يعرف هذا الحديث عن ابن عباس عن النبى - ﷺ - من هذا الوجه، وروى محمد بن إسحاق هذا الحديث عن عمرو بن أبى عمرو، فقال: ملعون من عمل عمل قوم لوط، ولم يذكر فيه القتل، وذكر فيه ملعون من أتى بهيمة)، وابن ماجه (٢/٨٥٦، رقم ٢٥٦١)، والحاكم (٤/٣٩٥، رقم ٨٠٤٧) وقال: صحيح الإسناد، والبيهقى (٨/٢٣١، رقم ١٦٧٩٦)، وأخرجه أيضًا: أحمد (١/٣٠٠، رقم ٢٧٣٢)، وأبو يعلى (٤/٣٤٨، رقم ٢٤٦٣)، وعبد بن حميد (ص ٢٠٠، رقم ٥٧٥)، والدارقطنى (٣/١٢٤) .\n٢٤١٠٨) من وجدتموه يقطع من الحمى شيئا فلكم سلبه (ابن سعد عن أبى بشير المازنى)\n٢٤١٠٩) من وجه قبلتنا وصلى صلاتنا ونسك نسكنا فلا يذبح حتى نصلى (ابن حبان عن البراء)\nأخرجه ابن حبان (١٣/٢٢٩، رقم ٥٩٠٨) . وأخرجه أيضًا: أبو عوانة (٥/٧١، رقم ٧٨٢٧) .","vol":"21","page":494},{"text":"٢٤١١٠) من وسع على عياله فى يوم عاشوراء وسع الله عليه فى سنته كلها (ابن راهويه، والحكيم، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى سعيد. ابن عدى، والبيهقى، وابن حبان فى الضعفاء، والبيهقى فى شعب الإيمان عن ابن مسعود. والبيهقى فى شعب الإيمان عن جابر. ابن عدى، والبيهقى فى شعب الإيمان عن أبى هريرة)\nحديث أبى سعيد: ذكره الحكيم (٣/١٤)، وأخرجه الطبرانى فى الأوسط (٩/١٢١، رقم ٩٣٠٢)، والبيهقى فى شعب الإيمان (٣/٣٦٦، رقم ٣٧٩٤) . قال الهيثمى (٣/١٨٩): فيه محمد بن إسماعيل الجعفرى، قال أبو حاتم: منكر الحديث.\nحديث ابن مسعود: أخرجه ابن عدى (٥/٢١١ ترجمة ١٣٦٤ على بن أبى طالب البزار القرشى)، وابن حبان فى الضعفاء (٣/٩٧، ترجمة ١١٧٤)، والبيهقى فى شعب الإيمان (٣/٣٦٥، رقم ٣٧٩٢) .\nحديث جابر: أخرجه البيهقى فى شعب الإيمان (٣/٣٦٥، رقم ٣٧٩١) وقال: إسناد ضعيف.","vol":"21","page":495},{"text":"حديث أبى هريرة: أخرجه البيهقى فى شعب الإيمان (٣/٣٦٦، رقم ٣٧٩٥) .\n٢٤١١١) من وسع على عياله يوم عاشوراء لم يزل فى سعة سائر سنته (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٧٧، رقم ١٠٠٠٧) . قال الهيثمى (٣/١٨٩): فيه الهيصم بن الشداخ وهو ضعيف جدًّا.\n٢٤١١٢) من وسع على مسلم كربة من كرب الدنيا وسع الله عليه كربة فى الآخرة ومن ستر عورة مسلم فى الدنيا ستر الله عورته فى الآخرة ومن نفس عن مكروب كربته فى الدنيا نفس الله عنه كربة من كربات يوم القيامة والله فى عون المرء ما كان فى عون أخيه (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (١٠/٢٢٧، رقم ١٨٩٣٣) .\n٢٤١١٣) من وسع على نفسه وأهله يوم عاشوراء وسع الله عليه سائر سنته (ابن عبد البر فى الاستذكار عن جابر)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٣٦٥، رقم ٣٧٩١) وقال: إسناد ضعيف.\n٢٤١١٤) من وسع مسجدنا هذا بنى الله له بيتا فى الجنة (أبو نعيم فى فضائل الصحابة عن أنس)","vol":"21","page":496},{"text":"٢٤١١٥) من وصل صفا فى سبيل الله أو فى الصلاة وصل الله خطوه يوم القيامة أو أقال نادما أقاله الله نفسه يوم القيامة (عبد الرزاق عن ابن جريج عن هارون بن أبى عائشة مرسلًا)\nأخرجه عبد الرزاق (٢/٥٦، رقم ٢٤٦٩) .\n٢٤١١٦) من وصل صفا وصله الله ومن قطع صفا قطعه الله (النسائى، والحاكم عن ابن عمر)\nأخرجه النسائى (٢/٩٣، رقم ٨١٩)، والحاكم (١/٣٣٣، رقم ٧٧٤) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٣/٢٣، رقم ١٥٤٩) .\n٢٤١١٧) من وضع الخمر على كفه لم تقبل له دعوة ومن أدمن على شربها سقى من الخبال والخبال واد فى جهنم (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى (١٩/٣٧٤، رقم ٨٧٩) . قال الهيثمى (٥/٧٢): رواه الطبرانى عن شيخه إبراهيم بن محمد بن عرق وضعفه الذهبى، فقال: غير معتمد، ولم أر للمتقدمين فيه تضعيفا، وبقية رجاله وثقوا.\n٢٤١١٨) من وضع رداءه فمشى بين الهدفين كان له بكل خطوة عتق رقبة (الدارقطنى عن أبى الدرداء)","vol":"21","page":497},{"text":"٢٤١١٩) من وضع يده على رأس يتيم ترحما كانت له بكل شعرة تمر يده عليها حسنة (ابن المبارك عن ثابت بن عجلان بلاغا)\nأخرجه ابن المبارك (١/٢٢٩، رقم ٦٥٢) .\n٢٤١٢٠) من وطئ أمته فولدت فهى معتقة عن دبر (أحمد عن ابن عباس)\nأخرجه أحمد (١/٣٢٠، رقم ٢٩٣٩) .\n٢٤١٢١) من وطئ امرأته وهى حائض فقضى بينهما ولد فأصابه جذام فلا يلومن إلا نفسه (الطبرانى فى الأوسط، وابن النجار عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٣/٣٢٦، رقم ٣٣٠٠) . قال الهيثمى (٤/٢٩٩): فيه بكر بن سهل ضعفه النسائى، وقال الذهبى: قد حمل الناس عنه وهو مقارب الحديث.\n٢٤١٢٢) من وطئ على إزار خيلاء وطئه فى النار (أحمد، والحسن بن سفيان، والطبرانى، وأبو نعيم فى المعرفة عن هبيب بن مغفل)","vol":"21","page":498},{"text":"أخرجه أحمد (٤/٢٣٧، رقم ١٨١٠٣) قال الهيثمى (٥/١٢٥): رجاله رجال الصحيح خلا أسلم أبا عمران وهو ثقة. والطبرانى (٢٢/٢٠٦، رقم ٥٤٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٦٦، رقم ١٠٢١)، وأبو يعلى\n(٣/١١١، رقم ١٥٤٢) .\n٢٤١٢٣) من وعد منكم رجلا عدة ومن نيته أن يفى بذلك فلم يف لموعده فلا إثم عليه (البيهقى فى شعب الإيمان عن زيد بن أرقم)\nأخرجه البيهقى فى شعب الإيمان (٤/٨٣، رقم ٤٣٦٤) .\n٢٤١٢٤) من وعده الله على عمل ثوابا فهى منجزة له ومن وعده على عمل عقابا فهو فيه بالخيار (أبو يعلى، والخرائطى فى مكارم الأخلاق، والبيهقى فى البعث، وابن عساكر عن أنس وضعف)\nأخرجه أبو يعلى (٦/٦٦، رقم ٣٣١٦) قال الهيثمى (١٠/٢١١): فيه سهيل بن أبى حزم وقد وثق على ضعفه وبقية رجاله رجال الصحيح. وابن عساكر (٤٣/١٩١) . وأخرجه أيضًا: ابن عدى (٣/٤٥٠، ترجمة ٨٦٧ سهيل بن مهران)، والديلمى (٣/٥٦٢، رقم ٥٧٦٤) .","vol":"21","page":499},{"text":"٢٤١٢٥) من وقاه الله شر ما بين لحييه وشر ما بين رجليه دخل الجنة (الترمذى - حسن – وابن حبان، والحاكم عن أبى هريرة)\nأخرجه الترمذى (٤/٦٠٦ رقم ٢٤٠٩) وقال: حسن غريب. وابن حبان (١٣/٩ رقم ٥٧٠٣)، والحاكم (٤/٣٩٨، رقم ٨٠٥٩) . وأخرجه أيضًا: الرافعى (١/٢٩٨) .\n٢٤١٢٦) من وقر صاحب بدعة فقد أعان على هدم الإسلام (الطبرانى عن عبد الله بن بسر. ابن عدى عن ابن عباس. ابن عدى، وأبو نصر السجزى فى الإبانة، وابن عساكر عن عائشة. البيهقى فى شعب الإيمان عن إبراهيم بن ميسرة مرسلًا، وأورده ابن الجوزى فى الموضوعات. أبو نصر عن ابن عمر، وابن عساكر موقوفا)\nحديث عبد الله بن بسر: قال العجلونى (٢/٣٢٥): أسانيده ضعيفة بل قال ابن الجوزى كلها موضوعة.\nحديث ابن عباس: أخرجه ابن عدى (٢/٦٥، ترجمة ٢٩٧) .","vol":"21","page":500},{"text":"حديث عائشة: أخرجه ابن عدى (٢/٣٢٤، ترجمة ٤٥٦ الحسن بن يحيى أبو عبد الملك)، وابن عساكر (١٤/٤) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٥، رقم ٦٧٧٢) .\nحديث إبراهيم بن ميسرة: أخرجه البيهقى فى شعب الإيمان (٧/٦١، رقم ٩٤٦٤) .\n٢٤١٢٧) من وقع على ذات محرم فاقتلوه ومن وقع على بهيمة فاقتلوه واقتلوا البهيمة (ابن ماجه، والبيهقى، والحاكم عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٥٦، رقم ٢٥٦٤)، والبيهقى (٨/٢٣٤، رقم ١٦٨١٤)، والحاكم (٤/٣٩٧، رقم ٨٠٥٤) وقال: صحيح الإسناد.\n٢٤١٢٨) من وقى شر لقلقه وقبقبه وذبذبه فقد وقى الشر كله أما لقلقه فاللسان وقبقبه فالفم وذبذبه فالفرج (البيهقى فى شعب الإيمان عن أنس، وقال كذا وجدته موصولا بالحديث وفى إسناده ضعف)\nأخرجه البيهقى فى شعب الإيمان (٤/٣٦١، رقم ٥٤٠٩) وقال: هكذا وجدته موصولا بالحديث وفى إسناده ضعف.","vol":"22","page":1},{"text":"٢٤١٢٩) من ولاه الله شيئا من أمر المسلمين فاحتجب دون حاجتهم وخلتهم وفقرهم احتجب الله عنه يوم القيامة دون حاجته وخلته وفقره (أبو داود، وابن سعد، والبغوى عن أبى مريم الأزدى)\nأخرجه أبو داود (٣/١٣٥، رقم ٢٩٤٨)، وابن سعد (٧/٤٣٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى\n(٤/٢٩٦، رقم ٢٣١٧)، والطبرانى فى الشاميين (٢/٣١١، رقم ١٤٠٤)، والبيهقى (١٠/١٠١، رقم ٢٠٠٤٥) .\n٢٤١٣٠) من ولاه الله من أمر المسلمين شيئا فأراد به خيرا جعل له وزير صدق فإن نسى ذكره وإن ذكر أعانه (أحمد عن عائشة)\nأخرجه أحمد (٦/٧٠، رقم ٢٤٤٥٩) .","vol":"22","page":2},{"text":"٢٤١٣١) من ولد له ثلاثة فى الإسلام فماتوا قبل أن يبلغوا الحنث أدخله الله الجنة بفضل رحمته إياهم ومن شاب شيبة فى الإسلام كانت له نورا يوم القيامة ومن رمى بسهم فى سبيل الله فبلغ به العدو أصاب أو أخطأ كان له كعتق رقبة مؤمنة أعتق الله بكل عضو منها عضوا منه من النار ومن أنفق نفقة فى سبيل الله فإن للجنة ثمانية أبواب دعته حجبة الجنة يدخل من أى أبوابها شاء (أحمد، وأبو يعلى، والطبرانى عن عمرو بن عبسة)\nأخرجه أحمد (٤/٣٨٦، رقم ١٩٤٥٦)، والطبرانى كما فى مجمع الزوائد (٣/٥) قال الهيثمى: رجاله ثقات.\n٢٤١٣٢) من ولد له مولود ذكر فسماه محمدًا حبا لى وتبركا باسمى فإنه هو ومولوده فى الجنة (الرافعى عن أبى أمامة)\nأخرجه الرافعى (٢/٣٤٣) .\n٢٤١٣٣) من ولد له ولد فأذن فى أذنه اليمنى وأقام فى أذنه اليسرى لم تضره أم الصبيان (أبو يعلى، وابن السنى فى عمل يوم وليلة، وابن عساكر عن السيد الحسين، وفيه مروان بن سالم الغفارى متروك)","vol":"22","page":3},{"text":"أخرجه أبو يعلى (١٢/١٥٠، رقم ٦٧٨٠) قال الهيثمى (٤/٥٩): فيه مروان بن سالم الغفارى وهو متروك. وابن عساكر (٥٧/٢٨٠) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٣٩٠، رقم ٨٦١٩)، والديلمى (٣/٦٣٢ رقم ٥٩٨٢) .\n٢٤١٣٤) من ولدت له ابنة فلم يؤذها ولم يهنها ولم يؤثر ولده عليها يعنى الذكور أدخله الله بها الجنة (أحمد، والحاكم عن ابن عباس)\nأخرجه أحمد (١/٢٢٣، رقم ١٩٥٧)، والحاكم (٤/١٩٦، رقم ٧٣٤٨) وقال: صحيح الإسناد. وأخرجه أيضًا: أبى داود (٤/٣٣٧، رقم ٥١٤٦) .\n٢٤١٣٥) من ولى أحدا من الناس أتى به يوم القيامة حتى يوقف على جسر جهنم فإن كان محسنا نجا وإن كان مسيئا انخرق به الجسر فهوى فيه سبعين خريفا وهى سودا مظلمة (البغوى، والطبرانى عن أبى ذر وفيه مرثد بن عبد العزيز)\nأخرجه الطبرانى (٢/٣٩، رقم ١٢١٩) قال الهيثمى (٥/٢٠٦): فيه سويد بن عبد العزيز وهو متروك.","vol":"22","page":4},{"text":"٢٤١٣٦) من ولى القضاء فقد ذبح بغير سكين (أبو داود، والترمذى - حسن غريب – والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٢٩٨ رقم ٣٥٧١)، والترمذى (٣/٦١٤، رقم ١٣٢٥) وقال: حسن غريب. والبيهقى (١٠/٩٦ رقم ٢٠٠٠٥) . وأخرجه أيضًا: ابن أبى شيبة (٤/٥٤٢، رقم ٢٢٩٨٠)، والطبرانى فى الأوسط (٩/٤٩، رقم ٩١٠٣)، والقضاعى (١/٢٤٦، رقم ٣٩٦)، والدارقطنى (٤/٢٠٤) .\n٢٤١٣٧) من ولى ذا قرابة محاباة وهو يجد خيرا منه لم يجد رائحة الجنة (ابن عساكر عن أبى بكر)\nأخرجه ابن عساكر (٦٥/٢٤٥) .\n٢٤١٣٨) من ولى شيئا من أمر المسلمين لم ينظر الله فى حاجته حتى ينظر فى حوائجهم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٠، رقم ١٣٦٠٣) قال الهيثمى (٥/٢١١): فيه حسين بن قيس وهو متروك، وزعم أبو محصن أنه شيخ صدق، وبقية رجاله رجال الصحيح.","vol":"22","page":5},{"text":"٢٤١٣٩) من ولى شيئا من أمور المسلمين أتى به يوم القيامة حتى يوقف على جسر جهنم فإن كان محسنا نجا وإن كان مسيئا انخرق به الجسر فهوى فيه سبعين خريفا (البغوى، وابن قانع، والطبرانى عن بشر بن عاصم الثقفى، قال البغوى ولا أعلم له غيره وفيه مرثد بن عبد العزيز متروك)\nأخرجه الطبرانى (٢/٣٩، رقم ١٢١٩) قال الهيثمى (٥/٢٠٦): فيه من لم أعرفه. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٢٣٠، رقم١٥٩١) .\n٢٤١٤٠) من ولى عشرة فحكم بينهم بما أحبوا أو كرهوا جىء به مغلولة يده فإن عدل ولم يرتش ولم يحف فك الله عنه وإن حكم بغير ما أنزل وارتشى وحاف فيه شدت يساره إلى يمينه ثم رمى به فى جهنم فلم يبلغ قعرها خمسمائة عام (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/١١٦، رقم ٧٠٦٩) .\n٢٤١٤١) من ولى لليتيم مالا فليتجر به ولا يدعه حتى تأكله الصدقة (ابن عدى، والبيهقى عن ابن عمرو)","vol":"22","page":6},{"text":"أخرجه ابن عدى (٧/١٤٥، ترجمة ٢٠٥٥ يعقوب بن إبراهيم)، والبيهقى (٦/٢، رقم ١٠٧٦٤) .\n٢٤١٤٢) من ولى لنا عملا ولم يكن له زوجة فليتخذ زوجة ومن لم يكن له خادم فليتخذ خادما أو ليس له مسكن فليتخذ مسكنا أو دابة فليتخذ دابة فمن أصاب سوى ذلك فهو غال أو سارق (أحمد، والطبرانى عن المستورد)\nأخرجه أحمد (٤/٢٢٩، رقم ١٨٠٤٤)، والطبرانى (٢٠/٣٠٥، رقم ٧٢٦) .\n٢٤١٤٣) من ولى من أمر المسلمين شيئا فأغلق بابه دون المسكين أو المظلوم أو ذى الحاجة أغلق الله دونه أبواب رحمته عند حاجته وفقره أفقر ما يكون إليه (أحمد، وابن عساكر عن أبى الشماخ الأزدى عن ابن عم له من الصحابة)\nأخرجه أحمد (٣/٤٨٠، رقم ١٥٩٨٣) قال الهيثمى (٥/٢١٠): أبو السماح لم أعرفه وبقية رجاله ثقات. وابن عساكر (٦٧/٢٠٩) .\n٢٤١٤٤) من ولى من أمر المسلمين شيئا فأغلق بابه دون ذوى الفقر والحاجة أغلق الله عن فقره وحاجته باب السماء (أبو سعيد النقاش فى القضاة عن أبى مريم)","vol":"22","page":7},{"text":"٢٤١٤٥) من ولى من أمر المسلمين شيئا فأمر عليهم أحدا محاباة فعليه لعنة الله لا يقبل الله منه صرفا ولا عدلا حتى يدخله جهنم ومن أعطى أحدًا حمى الله فقد انتهك فى حمى الله شيئا بغير حقه فعليه لعنة الله أو قال تبرأت منه ذمة الله (أحمد، والحاكم عن أبى بكر)\nأخرجه أحمد (١/٦، رقم ٢١)، والحاكم (٤/١٠٤، رقم ٧٠٢٤) وقال: صحيح الإسناد. قال الهيثمى (٥/٢٣٢): فيه رجل لم يسم.\n٢٤١٤٦) من ولى من أمر المسلمين شيئا فاحتجب من ضعفة المسلمين وأولى الحاجة احتجب الله عنه يوم القيامة (أحمد، والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٣٨، رقم ٢٢١٢٩) قال الهيثمى (٥/٢١٠): رجاله ثقات. والطبرانى (٢٠/١٥٢، رقم ٣١٦) .\n٢٤١٤٧) من ولى من أمر المسلمين شيئا فلم يحطهم بنصيحة كما يحوط أهل بيته فليتبوأ مقعده من النار (الطبرانى عن معقل بن يسار)\nأخرجه الطبرانى (٢٠/٢٢١، رقم ٥١٣) .","vol":"22","page":8},{"text":"٢٤١٤٨) من ولى من أمور المسلمين شيئا فاحتجب دون خلتهم وحاجتهم وفقرهم وفاقتهم احتجب الله عنه يوم القيامة دون خلته وحاجته وفاقته وفقره (الطبرانى، وابن قانع، والحاكم، والبيهقى عن أبى مريم الأزدى)\nأخرجه الطبرانى (٢٢/٣٣١ رقم ٨٣٢) والحاكم (٤/١٠٥، رقم ٧٠٢٧) وقال: صحيح الإسناد. والبيهقى (١٠/١٠١ رقم ٢٠٠٤٥) . وأخرجه أيضًا: أبو داود (٣/١٣٥، رقم ٢٩٤٨) .\n٢٤١٤٩) من ولى من أمور المسلمين شيئا فحسنت سريرته رزق الهيبة من قلوبهم وإذا بسط يده لهم بالمعروف رزق المحبة منهم وإذا دخر عليهم أموالهم دخر عليه ماله وإذا أنصف الضعيف من القوى قوى الله سلطانه وإذا عدل فيهم مد فى عمره (الحكيم، والديلمى، وابن النجار عن ابن عباس)\nذكره الحكيم (٢/١٢٤) .\n٢٤١٥٠) من ولى منكم عملا فأراد الله به خيرا جعل له وزيرا صالحا إن نسى ذكره وإن ذكر أعانه (النسائى، والبيهقى عن عائشة)\nأخرجه النسائى (٥/٢٢٩، رقم ٨٧٥٢)، والبيهقى (١٠/١١١، رقم ٢٠١٠٦) .","vol":"22","page":9},{"text":"٢٤١٥١) من وهب هبة ثم ارتجعها أوقف عليها يوم القيامة (الخرائطى فى مساوئ الأخلاق عن ابن عمرو)\n٢٤١٥٢) من وهب هبة فهو أحق بها ما لم يثب فيها (الحاكم، والبيهقى عن ابن عمر)\nأخرجه الحاكم (٢/٦٠، رقم ٢٣٢٣) وقال: صحيح على شرط الشيخين. والبيهقى (٦/١٨٠، رقم ١١٨٠٢) .\n٢٤١٥٣) من وهب هبة فهو أحق بهبته ما لم يثب منها فإن رجع فى هبته فهو كالذى يقىء ويأكل قيئه (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٤٧، رقم ١١٣١٧) .\n[من مع الياء]\n٢٤١٥٤) من يأخذ على تعليم القرآن قوسا قلده الله قوسا من نار (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٩٥) قال الهيثمى: رواه الطبرانى من طريق يحيى بن عبد العزيز عن الوليد بن مسلم، ولم أجد من ذكره وليس هو فى الضعفاء، وبقية رجاله رجال الصحيح.\n٢٤١٥٥) من يأخذ هذا السيف بحقه (أحمد، وعبد بن حميد، ومسلم، وأبو عوانة، والحاكم عن أنس)","vol":"22","page":10},{"text":"أخرجه أحمد (٣/١٢٣، رقم ١٢٢٥٧)، وعبد بن حميد (ص ٣٩٤، رقم ١٣٢٧) والحاكم (٣/٢٥٥، رقم ٥٠١٨) .\n٢٤١٥٦) من يأخذ هذا السيف بحقه قيل وما حقه قال أن لا يقتل فيه مسلما ولا تفر به عن كافر (الحاكم عن هشام بن عروة عن أبيه عن الزبير)\nأخرجه الحاكم (٣/٢٥٦، رقم ٥٠١٩) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٣/١٩٣، رقم ٩٧٩) .\n٢٤١٥٧) من يبايعنى على أن لا تسألوا شيئا ولكم الجنة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٦، رقم ٧٨٩٢) قال الهيثمى (٣/٩٣): فيه على بن يزيد، وهو ضعيف.\n٢٤١٥٨) من يبايعنى على هؤلاء الآيات ﴿قل تعالوا أتل ما حرم ربكم عليكم﴾ [الأنعام: ١٥١] حتى ختم الآيات الثلاث فمن وفى فأجره على الله ومن انتقص شيئا أدركه الله بها فى الدنيا كانت عقوبته ومن أخر إلى الآخرة كان أمره إلى الله إن شاء عذبه وإن شاء غفر له (الحاكم عن عبادة بن الصامت)\nأخرجه الحاكم (٢/٣٤٨، رقم ٣٢٤٠) وقال: صحيح الإسناد.","vol":"22","page":11},{"text":"٢٤١٥٩) من يتجر على هذا فيصلى معه (أبو عوانة، والدارقطنى، والطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الدارقطنى (١/٢٧٦)، والطبرانى فى الأوسط (٧/٢٠٧، رقم ٧٢٨٦) قال الهيثمى (٢/٤٦): فيه محمد بن الحسن فإن كان ابن زبالة فهو ضعيف. والضياء (٥/٥٢، رقم ١٦٧٠) وقال: إسناده حسن.\n٢٤١٦٠) من يتزود فى الدنيا ينفعه فى الآخرة (الطبرانى، والبيهقى فى شعب الإيمان، والشيرازى فى الألقاب، وابن عساكر، والضياء عن جرير)\nأخرجه الطبرانى (٢/٣٠٥، رقم ٢٢٧١) قال الهيثمى (١٠/٣١١): رجاله رجال الصحيح. وابن عساكر (١١/٢٤٩) .\n٢٤١٦١) من يتصبر يصبره الله ومن يستعف يعفه الله ومن يستغن يغنه الله وما أعطى أحد عطاء هو خير وأوسع من الصبر (الحكيم عن أبى سعيد)\nذكره الحكيم (٣/٧٧) . وأخرجه أيضًا: أحمد (٣/١٢، رقم ١١١٠٦)، والطبرانى فى الأوسط (٩/٣١، رقم ٩٠٤٦)، والبخارى (٥/٢٣٧٥، رقم ٦١٠٥)، والترمذى (٤/٣٧٣، ٢٠٢٤) وقال: حسن صحيح.","vol":"22","page":12},{"text":"٢٤١٦٢) من يتقبل لى بواحدة أتقبل له بالجنة لا يسأل الناس شيئا (الطيالسى، وأحمد، والنسائى، وابن ماجه، وأبو يعلى، والبغوى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن ثوبان. سمويه عن سلمان)\nحديث ثوبان: أخرجه أحمد (٥/٢٧٧، رقم ٢٢٤٣٩)، والنسائى (٢/٥١، رقم ٢٣٧١)، وابن ماجه (١/٥٨٨، رقم ١٨٣٧)، والبيهقى فى شعب الإيمان (٣/٢٧٢، رقم ٣٥٢٠) . وأخرجه أيضًا: الرويانى (١/٤٢٤، رقم ٦٤٩)، والبيهقى (٤/١٩٧، رقم ٧٦٦٤) .\n٢٤١٦٣) من يتكفل لى أن لا يسأل الناس شيئا وأتكفل له بالجنة (أبو داود، والرويانى، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن ثوبان)\nأخرجه أبو داود (٢/١٢١، رقم ١٦٤٣)، والطبرانى (٢/٩٨، رقم ١٤٣٣)، والحاكم (١/٥٧١، رقم ١٥٠٠)، وأبو نعيم فى الحلية (١/١٨١)، والبيهقى فى شعب الإيمان (٣/٢٧٢، رقم ٣٥٢١) . وأخرجه أيضًا: أحمد (٥/٢٧٥، رقم ٢٢٤٢٠) .","vol":"22","page":13},{"text":"٢٤١٦٤) من يتواضع لله درجة يرفعه الله درجة حتى يجعله فى عليين ومن يتكبر على الله درجة يضعه الله درجة حتى يجعله فى أسفل السافلين (ابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٣٩٨ رقم ٤١٧٦) وأبو يعلى (٢/٣٥٨، رقم ١١٠٩)، وابن حبان (١٢/٤٩١، رقم ٥٦٧٨)\n٢٤١٦٥) من يتوكل لى ما بين لحييه وما بين رجليه أتوكل له بالجنة (أحمد، والترمذى - حسن غريب – وابن حبان، والحاكم عن سهل بن سعد)\nأخرجه أحمد (٥/٣٣٣ رقم ٢٢٨٧٤)، والترمذى (٤/٦٠٦، رقم ٢٤٠٨) وقال: حسن غريب. وابن حبان (١٣/٨ رقم ٥٧٠١)، والحاكم (٤/٣٩٩، رقم ٨٠٦٥) وقال: صحيح الإسناد على شرط الشيخين.\n٢٤١٦٦) من يحرم الرفق يحرم الخير كله (الطيالسى، وأحمد، ومسلم، وأبو داود، وابن ماجه، وابن خزيمة، وابن حبان عن جرير)","vol":"22","page":14},{"text":"أخرجه الطيالسى (ص ٩٢، رقم ٦٦٦)، وأحمد (٤/٣٦٢، رقم ١٩٢٢٩)، ومسلم (٤/٢٠٠٣، رقم ٢٥٩٢)، وأبو داود (٤/٢٥٥، رقم ٤٨٠٩)، وابن ماجه (٢/١٢١٦، رقم ٣٦٨٧)، وابن حبان (٢/٣٠٨، رقم ٥٤٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٦٤، رقم ٤٦٣)، وهناد (٢/٦٥٣، رقم ١٤٣١)، والطبرانى (٢/٣٤٦، رقم ٢٤٤٩) والبيهقى (١٠/١٩٣، رقم ٢٠٥٨٤) .\n٢٤١٦٧) من يخفر ذمتى كنت خصمه ومن خاصمته خصمته (الطبرانى عن أبى السوار العدوى بلاغًا)\nومن غريب الحديث: \"يخفر\": ينقض العهد.\n٢٤١٦٨) من يخفر ذمتى كنت خصمه ومن خاصمته خصمته (الطبرانى عن جندب)\nأخرجه الطبرانى (٢/١٦٢، رقم ١٦٦٨) . قال الهيثمى (٦/٢٩٣): رجاله ثقات.\n٢٤١٦٩) من يخفر عمارا يخفره الله ومن يسب عمارا يسبه الله ومن يبغض عمارا يبغضه الله (أبو يعلى، وابن قانع عن خالد بن الوليد)\nأخرجه أبو يعلى فى معجمه (١/١٩٤، رقم ٢٢٧) .","vol":"22","page":15},{"text":"٢٤١٧٠) من يدخل الجنة يحيى فيها لا يموت وينعم فيها لا بأس لا تبلى ثيابه ولا يفنى شبابه بناؤها لبنة من ذهب ولبنة من فضة بلاطها المسك الإذفر وترابها الزعفران حصباؤها اللؤلؤ والياقوت (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٩٧) قال الهيثمى: إسناده حسن الترمذى لرجاله.\n٢٤١٧١) من يدخل الجنة ينعم فيها لا يبأس لا تبلى ثيابه ولا يفنى شبابه (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢١٨١، رقم ٢٨٣٦) .\n٢٤١٧٢) من يذهب إلى زينب يبشرها أن الله زوجنيها من السماء (الحاكم عن محمد بن يحيى بن حبان مرسلًا)\nأخرجه الحاكم (٤/٢٥، رقم ٦٧٧٥) . وأخرجه أيضًا: ابن سعد (٨/١٠١) .\n٢٤١٧٣) من يرائى يرائى الله به ومن يسمع يسمع الله به (أحمد، والترمذى - حسن غريب – وابن ماجه، وأبو يعلى عن أبى سعيد)","vol":"22","page":16},{"text":"أخرجه أحمد (٣/٤٠، رقم ١١٣٧٥)، والترمذى (٤/٥٩١، رقم ٢٣٨١) وقال: حسن صحيح. وابن ماجه (٢/١٤٠٧، رقم ٤٢٠٦)، وأبو يعلى (٢/٣٢٣، رقم ١٠٥٩) .\n٢٤١٧٤) من يرد الله به خيرا يصب منه (أحمد، والبخارى، وابن حبان عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٧، رقم ٧٢٣٤)، والبخارى (٥/٢١٣٨، رقم ٥٣٢١)، وابن حبان (٧/١٦٨، رقم ٢٩٠٧) . وأخرجه أيضًا: مالك (٢/٩٤١، رقم ١٦٨٤)، وابن المبارك (١/١٥٨، رقم ٤٦٤)، والقضاعى (١/٢٢٤، رقم ٣٤٤)، والبيهقى فى شعب الإيمان (٧/١٤٤، رقم ٩٧٨٠) .\n٢٤١٧٥) من يرد الله به خيرا يفقهه فى الدين (أحمد، والبخارى، ومسلم، وابن حبان عن معاوية. أحمد، والدارمى، والترمذى - حسن صحيح - عن ابن عباس. الطبرانى فى الأوسط عن ابن عمر. ابن ماجه، والطبرانى فى الأوسط عن أبى هريرة. تمام، وابن عساكر عن عبد الملك بن مروان عن أبى خالد عن أبيه)","vol":"22","page":17},{"text":"حديث معاوية: أخرجه أحمد (٤/٩٦، رقم ١٦٩٢٤)، والبخارى (١/٣٩، رقم ٧١)، ومسلم (٢/٧١٨، رقم ١٠٣٧)، وابن حبان (١/٢٩١، رقم ٨٩) . وأخرجه أيضًا: الدارمى (١/٨٥، رقم ٢٢٤) .\nحديث ابن عباس: أخرجه أحمد (١/٣٠٦، رقم ٢٧٩١)، والدارمى (١/٨٥، رقم ٢٢٥)، والترمذى (٥/٢٨، رقم ٢٦٤٥) وقال: حسن صحيح.\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٣/٣٢٢، رقم ٣٢٨٨) عن ابن عمر عن عمر.\nحديث أبى هريرة: أخرجه ابن ماجه (١/٨٠، رقم ٢٢٠)، والطبرانى فى الأوسط (٥/٣١٩، رقم ٥٤٢٤)\nحديث عبد الملك بن مروان: أخرجه ابن عساكر (١٣/٣١٠) .\nوللحديث أطراف أخرى منها:\" الخير عادة والشر لجاجة \".\n٢٤١٧٦) من يرد الله به خيرا يفقهه فى الدين وإنما أنا قاسم والله يعطى ولن تزال هذه الأمة على أمر الله لا يضرهم من خالفهم حتى يأتى أمر الله (أحمد، والبخارى، ومسلم عن معاوية)","vol":"22","page":18},{"text":"أخرجه أحمد (٤/٩٩، رقم ١٦٩٥٦)، والبخارى (١/٣٩، رقم ٧١)، ومسلم (٢/٧١٩، رقم ١٠٣٧) .\n٢٤١٧٧) من يرد الله به خيرا يفقهه فى الدين وإنما أنا قاسم ويعطى الله (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٤، رقم ٧١٩٣) . وأخرجه أيضًا: النسائى (٣/٤٢٥، رقم ٥٨٣٩) .\n٢٤١٧٨) من يرد الله به خيرا يفقهه فى الدين ويلهمه رشده (الطبرانى عن معاوية. أبو نعيم فى الحلية عن ابن مسعود)\nحديث معاوية: أخرجه الطبرانى (١٩/٣٤٠، رقم ٧٨٦) .\nحديث ابن مسعود: أخرجه أبو نعيم فى الحلية (٤/١٠٧) وقال: غريب.\n٢٤١٧٩) من يرد الله يهديه يفقهه فى الدين (أبو نصر السجزى فى الإبانة عن عمر ورجاله رفعاء)\n٢٤١٨٠) من يرد هوان قريش أهانه الله (أحمد، وابن أبى شيبة، والعدنى، والترمذى - حسن غريب – والطبرانى، وأبو يعلى، والحاكم، وأبو نعيم فى المعرفة، والضياء عن سعد بن أبى وقاص. تمام، وأبو نعيم، وابن عساكر عن ابن عباس. ابن عساكر عن عمرو بن العاص)","vol":"22","page":19},{"text":"حديث سعد بن أبى وقاص: أخرجه أحمد (١/١٧١، رقم ١٤٧٣)، وابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٩٢)، والترمذى (٥/٧١٤، رقم ٣٩٠٥) وقال: غريب. والطبرانى (١/١٤٦، رقم ٣٢٧)، وأبو يعلى (٢/١١٣، رقم ٧٧٥)، والحاكم (٤/٨٤، رقم ٦٩٥٦)، والضياء (٣/٢٣٧، رقم ١٠٤٤) وقال: إسناده حسن. وأخرجه أيضًا: البزار (٤/١٦، رقم ١١٧٥)، وابن أبى عاصم فى الآحاد والمثانى (١/١٧٠، رقم ٢١٥)، والشاشى (١/١٧٧، رقم ١٢٣)، والطبرانى فى الأوسط (٣/٢٩٥، رقم ٣٢٠٠)، وتمام فى الفوائد (٢/١٦٠، رقم ١٤٢١) .\nحديث ابن عباس: أخرجه ابن عساكر (٣٥/٤٠٩) .\nحديث عمرو بن العاص: أخرجه ابن عساكر (٨/٣٠٦) .\n٢٤١٨١) من يستغن يغنه الله ومن يستعف يعفه الله واليد العليا خير من اليد السفلى ولا يفتح أحد باب مسألة إلا فتح الله عليه باب فقر (ابن سعد عن أبى سعيد)","vol":"22","page":20},{"text":"٢٤١٨٢) من يستغن يغنه الله ومن يستعف يعفه الله ومن سألنا فوجدنا شيئا أعطيناه (الطيالسى، وأبو يعلى، وابن حبان عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٨٧، رقم ٢١٦١)، وابن حبان (٨/١٩١، رقم ٣٣٩٨) .\n٢٤١٨٣) من يستغن يغنه الله ومن يستعف يعفه ومن يسألنا إما نبذل له أو نواسيه شك أبو حمزة ومن استغنى منا أحب إلينا ممن سألنا (الطيالسى، وابن سعد، وأحمد، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٩٣، رقم ٢٢١١)، وأحمد (٣/٤٤، رقم ١١٤١٩)، والبيهقى فى شعب الإيمان (٣/٢٦٧، رقم ٣٥٠٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/٤٢٦، رقم ١٠٦٨٩) والطحاوى (٢/١٦) وأبونعيم فى الحلية (٧/٢٠٣) .\n٢٤١٨٤) من يسر على معسر يسر الله عليه فى الدنيا والآخرة (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٨٠٨ رقم ٢٤١٧) . وأخرجه أيضًا: ابن حبان (١١/٤٢٥، رقم ٥٠٤٥)، والقضاعى (١/٢٨١ رقم ٤٥٨) .","vol":"22","page":21},{"text":"٢٤١٨٥) من يسمع يسمع الله به ومن يرائى يرائى الله به ومن كان ذا لسانين فى الدنيا جعل الله له لسانين من نار يوم القيامة (الطبرانى، وأبو نعيم عن جندب)\nأخرجه الطبرانى (٢/١٧٠، رقم ١٦٩٧) . قال الهيثمى (٨/٩٥): فيه عبد الحكيم بن منصور وهو متروك.\n٢٤١٨٦) من يشرب النبيذ منكم فليشربه زبيبا فردا أو تمرا فردا أو بسرا فردا (مسلم عن أبى سعيد)\nأخرجه مسلم (٣/١٥٧٥، رقم ١٩٨٧) .\n٢٤١٨٧) من يصبر يصبره الله ومن يستغن يغنه الله ومن يسألنا نعطه وما أعطى أحد رزقا أوسع له من الصبر (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (١/٣٧٠) .\n٢٤١٨٨) من يصعد الثنية ثنية المرار فإنه يحط عنه ما حط عن بنى إسرائيل (مسلم عن جابر)\nأخرجه مسلم (٤/٢١٤٤، رقم ٢٧٨٠) . وأخرجه أيضًا: أبو يعلى (٣/٣٩٤، رقم ١٨٧٠) .\n٢٤١٨٩) من يضمن لى ما بين لحييه وما بين رجليه أضمن له الجنة (البخارى، والبيهقى فى شعب الإيمان عن سهل بن سعد)","vol":"22","page":22},{"text":"أخرجه البخارى (٥/٢٣٧٦، رقم ٦١٠٩)، والبيهقى فى شعب الإيمان (٤/٢٣٥، رقم ٤٩١٣) . وأخرجه أيضًا: فى السنن الكبرى (٨/١٦٦، رقم ١٦٤٤٨) .\n٢٤١٩٠) من يطع الله إذا عصيته أيأمننى الله على أهل الأرض ولا تأمنونى إن من ضئضئ هذا قوما يقرءون القرآن لا يجاوز حناجرهم يمرقون من الدين مروق السهم من الرمية يقتلون أهل الإسلام ويدعون أهل الأوثان لئن أنا أدركتهم لأقتلنهم قتل عاد (البخارى عن أبى سعيد)\nأخرجه البخارى (٣/١٢١٩، رقم ٣١٦٦) .\nومن غريب الحديث: \"من ضئضئ هذا\": من نسله.\n٢٤١٩١) من يعذرنى من فلان أهدى إلى لقحة فكأنى أنظر إليها فى وجه بعض أهلى فأثبته بست بكرات فتسخطها لقد هممت أن لا أقبل هدية إلا أن يكون قرشى أو أنصارى أو ثقفى أو دوسى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/٧١، رقم ٢٣٦٥) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"لقحة\": اللقحة هى الناقة ذات اللبن القريبة العهد بالولادة.","vol":"22","page":23},{"text":"٢٤١٩٢) من يعمل سوءًا يجز به فى الدنيا (الحكيم، وابن جرير، والحاكم عن أبى بكر)\nأخرجه الحاكم (٣/٦٣٧، رقم ٦٣٤٠) .\n٢٤١٩٣) من يقل على ما لم أقل فليتبوأ مقعده من النار ومن استشاره أخوه المسلم فأشار عليه بغير رشده فقد خانه ومن أفتى بفتيا غير ثبت فإنما إثمه على من أفتاه (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٢١، رقم ٨٢٤٩) . وأخرجه أيضًا: البخارى (١/٥٢، رقم ١٠٩) .\n٢٤١٩٤) من يقم ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٢١، رقم ٣٥) .\n٢٤١٩٥) من يقم ليلة القدر فيوافيها إيمانا واحتسابا يغفر له ما تقدم من ذنبه (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٥٢٤، رقم ٧٦٠) .","vol":"22","page":24},{"text":"٢٤١٩٦) من يكن الله ورسوله مولاه فإن هذا مولاه يعنى عليا اللهم وال من والاه وعاد من عاداه اللهم من أحبه من الناس فكن له حبيبا ومن أبغضه من الناس فكن له بغيضا اللهم إنى لا أجد أحدا أستودعه فى الأرض بعد العبدين الصالحين غيرك فاقض فيه بالحسنى (الطبرانى عن جرير قال ابن كثير: غريب جدا بل منكر)\nأخرجه الطبرانى (٢/٣٥٧، رقم ٢٥٠٥) قال الهيثمى (٩/١٠٦): فيه بشر بن حرب وهو لين ومن لم أعرفه أيضًا.\n٢٤١٩٧) من يكن المسجد بيته ضمن الله له الرواح والرحمة والجواز على الصراط إلى الجنة (الطبرانى فى الأوسط، والخطيب عن أبى الدرداء)\nأخرجه الطبرانى فى الأوسط (٧/١٥٨، رقم ٧١٤٩) قال الهيثمى (٢/٢٢): إسناده حسن. والخطيب (٨/٣٤٠) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (١/٤٠٩، رقم ٦٩٠)، وقال: قال الدارقطنى: عمرو بن جرير متروك.\n٢٤١٩٨) من يكن فى حاجة أخيه يكن الله فى حاجته (ابن أبى الدنيا فى قضاء الحوائج عن جابر)","vol":"22","page":25},{"text":"أخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٥٤، رقم ٤٧) .\n[من الجارة]\n٢٤١٩٩- من أحب الأعمال إلى الله إدخال السرور على المسلم وأن تفرج عنه غما أو تقضى عنه دينا أو تطعمه من جوع (ابن المبارك عن أبى شريك مرسلًا)\nأخرجه ابن المبارك (١/٢٣٩، رقم ٦٨٤) .\n٢٤٢٠٠- من أحب الكلام إلى الله أن يقول سبحان ربى وبحمده (النسائى عن أبى ذر)\nأخرجه النسائى (٦/٢٠٧، رقم ١٠٦٦١) .\n٢٤٢٠١- من أحب ثيابكم إلى الله البياض فصلوا فيها وكفنوا فيها موتاكم (ابن سعد عن أبى قلابة مرسلًا)\nأخرجه ابن سعد (١/٤٥٠) .\n٢٤٢٠٢- من أخلاق المسلم حسن الحديث إذا حَدَّثَ وحسن الاستماع إذا حُدِّثَ وحسن البشر إذا لقى ووفاء بالوعد إذا وعد (الديلمى عن أنس)\nأخرجه الديلمى (٣/٦٣٧، رقم ٥٩٩٧) .\n٢٤٢٠٣- من أخلاق النبوة تعجيل الإفطار وتأخير السحور ووضع الأيدى فى الصلاة (أبو محمد الجودى فى أماليه عن أنس)","vol":"22","page":26},{"text":"٢٤٢٠٤- من أخون الخيانة تجارة الوالى فى رعيته (الطبرانى عن أبى الأسود المالكى عن أبيه عن جده)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٥١، رقم ٨٧١) والطبرانى فى الشاميين (٢/٢٧٢، رقم ١٣٢٣) .\n٢٤٢٠٥- من أربى الربا استطالة المرء فى عرض المسلم بغير حق.\nأخرجه البزار (٤/٩٣، رقم ١٢٦٤) . قال الهيثمى (٨/١٥٠): رواه أحمد، والبزار ورجال أحمد رجال الصحيح غير نوفل بن مساحق، وهو ثقة.\n٢٤٢٠٦- من أربى الربا الاستطالة فى عرض المسلم بغير حق (أبو داود، والبيهقى عن سعيد بن زيد)\nأخرجه أبو داود (٤/٢٦٩، رقم ٤٨٧٦)، والبيهقى (١٠/٢٤١، رقم ٢٠٩١٦) .\n٢٤٢٠٧- من أشراط الساعة إذا كانت التحية على المعرفة (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (٩/٢٩٧، رقم ٩٤٩١) وأخرجه أيضًا: أحمد (١/٣٨٧، رقم ٣٦٦٤) قال الهيثمى (٧/٣٢٩): رواه أحمد، والبزار، ورجال أحمد والبزار رجال الصحيح.","vol":"22","page":27},{"text":"٢٤٢٠٨- من أشراط الساعة أن ترى الرعاة رءوس الناس وأن ترى الحفاة العراة رعاء الشاء يتبارون فى البنيان وأن تلد الأمة ربتها وربها (الحارث، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٦/٦٤) .\n٢٤٢٠٩- من أشراط الساعة أن يؤتمن الخائن ويخون الأمين (الخرائطى فى مكارم الأخلاق عن ابن عمرو)\n٢٤٢١٠- من أشراط الساعة أن يتباهى الناس فى المساجد (النسائى عن أنس)\nأخرجه النسائى (٢/٣٢، رقم ٦٨٩) .\n٢٤٢١١- من أشراط الساعة أن يمر الرجل فى المسجد لا يصلى فيه ركعتين وأن لا يسلم الرجل إلا على من يعرف وأن يَبرّد الصبى الشيخ (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (٩/٢٩٦، رقم ٩٤٨٩) . وأخرجه أيضًا: ابن خزيمة (٢/٢٨٣، رقم ١٣٢٦)، والشاشى (١/٣٠٦، رقم ٢٦٧)، والبيهقى فى شعب الإيمان (٦/٤٣١، رقم ٨٧٧٨) .\nومن غريب الحديث: \"يبرد الصبى الشيخ\": يجعله رسوله فى حوائجه.","vol":"22","page":28},{"text":"٢٤٢١٢- من أشراط الساعة أن يملك من ليس أهل أن يملك ويرفع الوضيع ويتضع الرفيع (نعيم بن حماد فى الفتن عن كثير بن مرة مرسلًا)\nأخرجه نعيم بن حماد (١/٢٤٤، رقم ٦٩٦) .\n٢٤٢١٣- من أشراط الساعة الفحش والتفحش (الطبرانى فى الأوسط، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (٢/٩٣، رقم ١٣٥٦) قال الهيثمى (٧/٢٨٤): رجاله ثقات، وفى بعضهم خلاف. والضياء (٦/١٨٣، رقم ٢١٩١)، وقال: إسناده حسن.\n٢٤٢١٤- من أشراط الساعة سوء الجوار وقطيعة الأرحام وتعطيل السيوف عن الجهاد وأن تختل الدنيا بالدين (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٥، رقم ٦٠٠٣) .\nومن غريب الحديث: \"تختل الدنيا بالدين\": تطلب الدنيا بعمل الآخرة.\n٢٤٢١٥- من أشكر الناس لله أشكرهم للناس (ابن جرير فى تهذيبه عن الأشعث بن قيس)","vol":"22","page":29},{"text":"٢٤٢١٦- من أعلام الساعة أن يكون الولد غيظا والمطر قيظا وتفيض الأشرار فيضا ويصدق الكاذب ويكذب الصادق ويؤتمن الخائن ويخون الأمين ويسود كل قبيلة منافقوها وكل سوق فجارها وتزخرف المحاريب وتخرب القلوب ويكتفى الرجال بالرجال والنساء بالنساء وتخرب عمارة الدنيا ويعمر خرابها وتظهر الريبة وأكل الربا وتظهر المعازف والكبول وشرب الخمر ويكثر الشرط والغمازون والهمازون (البيهقى فى البعث، وابن النجار عن ابن مسعود، قال البيهقى: إسناده فيه ضعف إلا أن أكثر ألفاظه قد روى بأسانيد أخر متفرقة)\nأخرجه أيضًا: الطبرانى (١٠/٢٢٨، رقم ١٠٥٥٦) قال الهيثمى (٧/٣٢٣): فيه سيف بن مسكين وهو ضعيف.\n٢٤٢١٧- من أعلام المنافق إذا حدث كذب وإذا وعد أخلف وإذا ائتمنته خانك (الطبرانى فى الأوسط عن أبى سعيد)\nأخرجه الطبرانى فى الأوسط (٣/٢١٣، رقم ٢٩٥٠) . قال الهيثمى (١/١٠٨): فيه عبد الرحمن بن زيد بن أسلم وهو ضعيف وبقية رجاله ثقات.","vol":"22","page":30},{"text":"٢٤٢١٨- من أفرى الفرى من ادعى إلى غير والده ومن أفرى الفرى من أرى عينيه ما لم تر ومن أفرى الفرى من قال علىَّ ما لم أقل (البزار عن ابن عمر. البيهقى فى شعب الإيمان عن واثلة)\nحديث ابن عمر: أخرجه البزار كما فى مجمع الزوائد (١/١٤٤) قال الهيثمى: رجاله رجال الصحيح. وأخرجه أيضًا: البخارى (٦/٢٥٨٢، رقم ٦٦٣٦) .\nحديث واثلة: أخرجه البيهقى فى شعب الإيمان (٤/٢١٣، رقم ٤٨٣٠) . وأخرجه أيضًا: الطبرانى (٢٢/٧٠، رقم ١٧١)، وابن قانع (٣/١٨٣)، والرافعى (٣/١٩٥) .\nوللحديث أطراف أخرى منها: \"إن من أعظم الفرى\"، \"إن أفرى الفرى\".\n٢٤٢١٩- من أفضل الشفاعة أن تشفع بين اثنين فى النكاح (ابن ماجه عن أبى رهم)\nأخرجه ابن ماجه (١/٦٣٥، رقم ١٩٧٥) . قال البوصيرى (٢/١١٦): هذا إسناد مرسل.","vol":"22","page":31},{"text":"٢٤٢٢٠- من أفضل ما أعطى العبد فى الدنيا العافية ومن أفضل ما أعطى فى الآخرة المغفرة ومن أفضل ما أعطى العبد من نفسه موعظة حسنة صدر بها قوم من خير (الحكيم عن أبى هريرة)\nذكره الحكيم (٢/٢٦) .\n٢٤٢٢١- من أكبر الكبائر الشرك بالله واليمين الغموس (الطبرانى فى الأوسط عن عبد الله بن أنيس)\nأخرجه الطبرانى فى الأوسط (٣/٣٠٥، رقم ٣٢٣٧) . قال الهيثمى (١/١٠٥): رجاله موثقون.\n٢٤٢٢٢- من أكبر الكبائر الشرك بالله وعقوق الوالدين واليمين الغموس وما حلف حالف بالله يمين صبر فأدخل فيها مثل جناح البعوضة إلا كانت عليه نكتة فى قلبه يوم القيامة (البيهقى فى شعب الإيمان عن عبد الله بن أنيس)\nأخرجه البيهقى فى شعب الإيمان (٤/٢١٨، رقم ٤٨٤٣) . وأخرجه أيضًا: الحاكم (٤/٣٢٩، رقم ٧٨٠٨) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"إن من أكبر الكبائر\".\n٢٤٢٢٣- من إكفاء الدين تفصح النبط واتخاذهم القصور فى الأمصار (الطبرانى عن ابن عباس)","vol":"22","page":32},{"text":"أخرجه الطبرانى (١٢/٢٢١، رقم ١٢٩٤٥) وذكره أيضًا: المناوى (٦/١١) وقال: فيه عمران بن تمام قال فى الميزان عن أبى حاتم أتى بخبر منكر ثم ساقه.\nومن غريب الحديث: \"إكفاء الدين\": انقلابه وإماره وهنه. \"الأمصار\": جمع المصر وهو البلد أى البلاد.\n٢٤٢٢٤- من أكمل المؤمنين إيمانا أحسنهم خلقا وألطفهم بأهله (الحاكم عن عائشة)\nأخرجه الحاكم (١/١١٩ رقم ١٧٣) وقال: رواة هذا الحديث عن آخرهم ثقات على شرط الشيخين. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٣٢، رقم ٧٩٨٣) .\nوللحديث أطراف أخرى منها: \"إن من أكمل\".\n٢٤٢٢٥- من اقتراب الساعة إذا كثر خطباء منابركم وركن علماؤكم إلى ولاتكم فأحلوا لهم الحرام وحرموا عليهم الحلال فأفتوهم بما يشتهون ويعلم علماؤكم لتحلوا به دنانيركم ودراهمكم واتخذتم القرآن تجارة الحديث (الديلمى عن على)","vol":"22","page":33},{"text":"٢٤٢٢٦- من اقتراب الساعة أن ترفع الأشرار وتوضع الأخيار ويفتح القول ويحبس العمل ويقرأ فى القوم المثناة ليس فيهم أحد ينكرها قيل وما المثناة قال ما كتب سوى كتاب الله (الطبرانى، والحاكم عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٢٦) قال الهيثمى: رجاله رجال الصحيح. الحاكم (٤/٥٩٧ رقم ٨٦٦٠) .\n٢٤٢٢٧- من اقتراب الساعة أن يرى الهلال قُبَلًا (الطبرانى فى الصغير، والضياء عن أنس)\nأخرجه الطبرانى فى الصغير (٢/٢٦٠، رقم ١١٣٢)، والضياء (٦/٣٠٦، رقم ٢٣٢٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٤٧، رقم ٩٣٧٦) .\nومن غريب الحديث: \"قبلا\": أى عيانًا.\n٢٤٢٢٨- من اقتراب الساعة انتفاخ الأهلة (الشيرازى فى الألقاب، والطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٨، رقم ١٠٤٥١) . قال الهيثمى (٣/١٤٦): فيه عبد الرحمن بن يوسف ذكر له فى الميزان هذا الحديث وقال إنه مجهول.","vol":"22","page":34},{"text":"٢٤٢٢٩- من اقتراب الساعة كثرة القطر وقلة النبات وكثرة القراء وقلة الفقهاء وكثرة الأمراء وقلة الأمناء (الطبرانى عن عبد الرحمن بن عمرو الأنصارى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٣١) قال الهيثمى: فيه عبد الغفار بن القاسم وهو وضاع. وأخرجه أيضًا: الديلمى (٤/٥، رقم ٦٠٠٤) .\n٢٤٢٣٠- من اقتراب الساعة هلاك العرب (الترمذى - غريب – والطبرانى عن طلحة بن مالك)\nأخرجه الترمذى (٥/٧٢٤، رقم ٣٩٢٩)، وقال: غريب. والطبرانى (٨/٣٠٩، رقم ٨١٥٩) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٦٠، رقم ٤٩٤٢) .\nوللحديث أطراف أخرى منها: \"إن من اقتراب الساعة\".\n٢٤٢٣١- من الإسراف أن تأكل كل ما اشتهيت (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٥/٤٦، رقم ٥٧٢١) .","vol":"22","page":35},{"text":"٢٤٢٣٢- من الأمم أمة ضرب لهم مثلا كمثل أجراء ائتجرهم رجل فعملوا له يوما كله وجعل لهم قيراطا قيراطا فعملوا حتى إذا انتصف النهار سئموا فقالوا للرجل حاسبنا فحاسبهم فكان لهم نصف قيراط فقال من يكمل لى عملى إلى الليل على قيراط قيراط فبايعه قوم آخرون فعملوا حتى إذا كان قريبا من صلاة العصر سئموا فقالوا حاسبنا وكان لهم نصف قيراط وأحب الرجل أن يقضى له عمله قبل الليل فاتجر قوما على أن يكملوا ما غبر من عمله إلى الليل على قيراطين قيراطين إنى أرجو إن شاء الله أن تكونوا أنتم أصحاب القيراطين (الطبرانى عن حبيب بن سليمان بن سمرة عن أبيه عن جده)\nأخرجه الطبرانى (٧/٢٥٩، رقم ٧٠٥٤) . قال الهيثمى (١٠/٧٠): فيه من لم أعرفهم.\nومن غريب الحديث: \"غبر\": أى بقى.\n٢٤٢٣٣- من البر أن تصل صديق أبيك (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٧/٢١٣، رقم ٧٣٠٣) قال الهيثمى (٨/١٤٧): فيه عنبسة بن عبد الرحمن القرشى وهو متروك.","vol":"22","page":36},{"text":"٢٤٢٣٤- من التمر والبسر خمر (الطبرانى عن جابر)\nأخرجه الطبرانى (٢/١٨٧، رقم ١٧٦١) .\n٢٤٢٣٥- من التواضع أن يشرب الرجل من سؤر أخيه ومن شرب من سؤر أخيه رفعت له سبعون درجة ومحيت عنه سبعون خطيئة (الخطيب عن ابن عباس وفيه نوح بن أبى مريم وأورده ابن الجوزى فى الموضوعات)\nأخرجه الخطيب (٦/٤٠٢) . وأخرجه أيضًا: الديلمى (٣/٦٣٦، رقم ٥٩٩٢) .\n٢٤٢٣٦- من الجفاء أن أُذْكَر عند الرجل فلا يصلى علىَّ (عبد الرزاق عن قتادة مرسلًا)\nأخرجه عبد الرزاق (٢/٢١٧، رقم ٣١٢١) عن محمد بن على.\n٢٤٢٣٧- من الجفاء أن يدخل الرجل منزل أخيه فيقدم إليه الشىء فلا يأكله والرجل يصحبه الرجل فى الطريق فلا يسأله عن اسمه واسم أبيه والرجل يجامع أهله لا يلاعبها قبل الجماع (الديلمى عن على)\nأخرجه الديلمى (٣/٦٣٧، رقم ٥٩٩٨) عن الحسين بن على.\n٢٤٢٣٨- من الحنطة خمر ومن التمر خمر ومن الشعير خمر ومن الزبيب خمر ومن العسل خمر (أحمد عن ابن عمر)","vol":"22","page":37},{"text":"أخرجه أحمد (٢/١١٨، رقم ٥٩٩٢) .\n٢٤٢٣٩- من الزرقة يمن (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٦/٢٤٩) .\n٢٤٢٤٠- من السحت كسب الحجام وثمن الكلب ومهر البغى (الخطيب عن أبى هريرة. الطبرانى، وابن النجار عن السائب بن يزيد)\nحديث أبى هريرة: أخرجه الخطيب (١/٣٣٩) . وأخرجه أيضًا: أبو عوانة (٣/٣٥٧، رقم ٥٢٨٨)، وابن عدى (٣/١٧١، رقم ٦٨٠ رباح بن أبى معروف) .\nحديث السائب: أخرجه الطبرانى (٧/١٦١، رقم ٦٦٩٦) . وأخرجه أيضًا: النسائى (٣/١١٢، رقم ٤٦٨٤) .\n٢٤٢٤١- من السنة أن يخرج الرجل مع ضيفه إلى باب الدار (ابن السنى فى كتاب الضيافة عن أبى هريرة. الحافظ أبو سعد السمان فى معجم شيوخه، وابن النجار عن ابن عباس)\nحديث ابن عباس: أخرجه أيضًا: الديلمى (٣/٦٣٦، رقم ٥٩٩٤) .\nوللحديث أطراف أخرى منها: \"إن من السنة\".\n٢٤٢٤٢- من السنة تشييع الضيف إلى باب الدار (الخرائطى فى مكارم الأخلاق عن أبى هريرة)","vol":"22","page":38},{"text":"أورده أيضًا: ابن حبان فى الضعفاء (١/٣٤٤، ترجمة ٤٤٠)، وابن الجوزى فى العلل المتناهية (٢/٥٢٧، رقم ٨٧٢)، وقال: لا يصح، قال يحيى: سلم بن سالم ليس حديثه بشيء.\n٢٤٢٤٣- من الصدقة أن يعلم الرجل العلم فيعمل به (أبو خيثمة فى العلم عن الحسن مرسلًا)\n٢٤٢٤٤- من الصلاة صلاة من فاتته فكأنما وتر أهله وماله هى العصر (النسائى، والبيهقى عن نوفل بن معاوية وابن عمر معا)\nأخرجه النسائى (١/٢٣٨، رقم ٤٧٩)، والبيهقى (١/٤٤٥، رقم ١٩٣٣) .\nومن غريب الحديث: \"وتر\" سلب وأخذ ونقص.\n٢٤٢٤٥- من العباد عباد لا يكلمهم الله يوم القيامة ولا يزكيهم ولا ينظر إليهم ولهم عذاب عظيم المتبرئ من والديه رغبة عنهما والمتبرئ من ولده ورجل أنعم عليه قوم فكفر نعمتهم وتبرأ منهم (الطبرانى، والخرائطى فى مساوئ الأخلاق عن معاذ بن أنس)\nأخرجه الطبرانى (٢٠/١٩٥، رقم ٤٣٧) . قال الهيثمى (٥/١٦): فيه زبان بن فائد ضعفه أحمد وابن معين، وقال أبو حاتم: صالح.","vol":"22","page":39},{"text":"٢٤٢٤٦- من الغيرة ما يحب الله ومنها ما يكره الله فأما ما يحب الله فالغيرة فى الريبة وأما ما يكره الله فالغيرة فى غير ريبة (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (١/٦٤٣، رقم ١٩٩٦) قال البوصيرى (٢/١٢١): هذا إسناد ضعيف. وأخرجه أيضًا: الديلمى (٣/٦٣٧، رقم ٥٩٩٦) .\n٢٤٢٤٧- من الفطرة المضمضة والاستنشاق والسواك وقص الشارب وتقليم الأظفار ونتف الإبط والانتضاح والاختتان (ابن ماجه، والطبرانى عن عمار بن ياسر)\nأخرجه ابن ماجه (١/١٠٧، رقم ٢٩٤) .\nوالحديث أصله عند أبى داود وغيره بطرف: \"إن من الفطرة\".\n٢٤٢٤٨- من الفطرة حلق العانة وتقليم الأظفار وقص الشارب (البخارى عن ابن عمر)\nأخرجه البخارى (٥/٢٢٠٩، رقم ٥٥٥١) . وأخرجه أيضًا: أحمد (٢/١١٨، رقم ٥٩٨٨) .\n٢٤٢٤٩- من الكبائر استطالة الرجل فى عرض رجل مسلم ومن الكبائر السبتان بالسبة (ابن أبى الدنيا فى ذم الغضب عن أبى هريرة)\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/٣٠٦، رقم ٧٢٧) .","vol":"22","page":40},{"text":"٢٤٢٥٠- من الكبائر شتم الرجل والديه قيل يا رسول الله وهل يشتم الرجل والديه قال نعم يسب أبا الرجل فيسب أباه ويسب أمه فيسب أمه (البخارى، ومسلم، والترمذى عن ابن عمرو)\nأخرجه البخارى (٥/٢٢٢٨، رقم ٥٦٢٨)، ومسلم (١/٩٢، رقم ٩٠)، والترمذى (٤/٣١٢، رقم ١٩٠٢)، وقال: حسن صحيح.\n٢٤٢٥١- من الله لا من رسوله لعن الله قاطع السدر (الطبرانى، والبيهقى عن بهز بن حكيم عن أبيه عن جده)\nأخرجه الطبرانى (١٩/٤٢٠، رقم ١٠١٦)، والبيهقى (٦/١٤١، رقم ١١٥٤٩) .\n٢٤٢٥٢- من المذى الوضوء ومن المنى الغسل (الترمذى - حسن صحيح - عن على)\nأخرجه الترمذى (١/١٩٣، رقم ١١٤)، وقال: حسن صحيح.\n٢٤٢٥٣- من المروءة أن ينصت الأخ لأخيه إذا حدثه ومن حسن المماشاة أن يقف الأخ لأخيه إذا انقطع شسع نعله (الخطيب عن حراش عن أنس)\nأخرجه الخطيب (٦/٣٩٤) . وأخرجه أيضًا: الديلمى (٣/٦٣٧، رقم ٥٩٩٥) .\n٢٤٢٥٤- من بركة المرأة تبكيرها بالأنثى (ابن عساكر عن واثلة)","vol":"22","page":41},{"text":"أخرجه ابن عساكر (٤٧/٢٢٥) .\n٢٤٢٥٥- من تسع وتسعين امرأة واحدة فى الجنة وبقيتهن فى النار إن المرأة المسلمة إذا حملت إن لها أجر الصائم القائم المحرم المجاهد فى سبيل الله حتى وضعت وإن لها من أول رضعة ترضعه أجر حياة نسمة (أبو الشيخ عن ابن عباس وفيه حسن بن قيس)\nأخرجه أيضًا: أبو يعلى (٤/٣٤٥، رقم ٢٤٦٠) .\n٢٤٢٥٦- من تمام التحية الأخذ باليد (الترمذى - غريب - والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه الترمذى (٥/٧٥، رقم ٢٧٣٠) وقال: غريب. والبيهقى فى شعب الإيمان (٦/٤٧٢، رقم ٨٩٤٩) وأخرجه أيضًا: ابن عدى (٧/٢١٩، ترجمة ٢١١٥ يحيى بن سليم)، وأورده ابن أبى حاتم فى العلل (٢/٣٠٧ رقم ٢٤٣٣) وقال قال أبى: هذا حديث باطل.\n٢٤٢٥٧- من تمام الصلاة الصلاة فى النعلين (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (١/٥٤، رقم ١٥٠) . قال الهيثمى (٢/٥٤): فيه على بن عاصم، وتكلم الناس فيه كما ذكره المزى عن الخطيب.","vol":"22","page":42},{"text":"٢٤٢٥٨- من تمام الصلاة سكون الأطراف (ابن عساكر عن أبى بكر الصديق)\nأخرجه ابن عساكر (٥٦/٢٣٦) .\n٢٤٢٥٩- من تمام العيادة خفة القيام من عند المريض (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٨، رقم ٦٠١٩) .\n٢٤٢٦٠- من تمام النعمة دخول الجنة والفوز من النار (الترمذى - حسن - عن معاذ)\nأخرجه الترمذى (٥/٥٤١ رقم ٣٥٢٧) وقال: حديث حسن. وأخرجه أيضًا: ابن أبى شيبة (٦/٤٦ رقم ٢٩٣٥٦)، والطبرانى (٢٠/٥٥، رقم ٩٧) .\n٢٤٢٦١- من تمام صلاة أحدكم إذا لم يكن نعلاه فى رجليه أن يضعهما بين يديه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٨، رقم ٦٠١٨) .\n٢٤٢٦٢- من تمام عيادة أحدكم أخاه أن يضع يده عليه فيسأله كيف أصبح كيف أمسى (ابن أبى الدنيا، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه ابن أبى الدنيا فى المرض والكفارات (ص ٦٩، رقم ٦٧)، والبيهقى فى شعب الإيمان (٦/٥٣٩، رقم ٩٢٠٦) .","vol":"22","page":43},{"text":"٢٤٢٦٣- من تمام عيادة المريض أن يضع أحدكم يده على جبهته أو قال على يده فيسأله كيف هو وتمام تحيتكم بينكم المصافحة (أحمد، والترمذى وضعفه، وابن أبى الدنيا، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٩، رقم ٢٢٢٩٠)، والترمذى (٥/٧٦، رقم ٢٧٣١) وقال: هذا إسناد ليس بالقوى. وابن أبى الدنيا فى المرض والكفارات (ص ٩١، رقم ٩٦)، والبيهقى فى شعب الإيمان (٦/٥٣٩، رقم ٩٢٠٤) . وأخرجه أيضًا: الرويانى (٢/٢٩٠، رقم ١٢٣١)، وابن عدى (٧/٢١٦، ترجمة ٢١١٣ يحيى بن أيوب الغافقى)، والرافعى (٣/٣٨٧) .\nوللحديث أطراف أخرى منها: \"إن من تمام\".","vol":"22","page":44},{"text":"٢٤٢٦٤- من حسن إسلام المرء تركه ما لا يعنيه (الترمذى - غريب – وابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة. الشيرازى فى الألقاب عن أبى ذر. الحاكم فى الكنى عن أبى بكر الصديق. أحمد، والعسكرى فى الأمثال، والطبرانى، وأبو نعيم، وابن عبد البر فى التمهيد عن على بن الحسين عن أبيه. مالك، والترمذى، والبيهقى فى شعب الإيمان عن على بن حسين مرسلًا. ابن عساكر عن على بن الحسن عن الحارث بن هشام. العسكرى عن على بن الحسين عن امرأة عن على بن أبى طالب)\nحديث أبى هريرة: أخرجه الترمذى (٤/٥٥٨ رقم ٢٣١٧) وقال: غريب. وابن ماجه (٢/١٣١٥، رقم ٣٩٧٦)، والبيهقى فى شعب الإيمان (٤/٢٥٥، رقم ٤٩٨٧) . وأخرجه أيضًا: ابن حبان (١/٤٦٦، رقم ٢٢٩)، وابن عساكر\n(٤١/٤٢٦) .\nحديث الحسين: أخرجه أحمد (١/٢٠١، رقم ١٧٣٧)، والطبرانى (٣/١٢٨، رقم ٢٨٨٦) قال الهيثمى (٨/١٨): رجالهما ثقات.","vol":"22","page":45},{"text":"حديث على بن الحسين: أخرجه مالك (٢/٩٠٣، رقم ١٦٠٤)، والترمذى (٤/٥٥٨، رقم ٢٣١٨)، والبيهقى فى شعب الإيمان (٧/٤١٦، رقم ١٠٨٠٦) .\n٢٤٢٦٥- من حسن الصلاة إقامة الصف (الحاكم عن أنس)\nأخرجه الحاكم (١/٣٣٧، رقم ٧٨٧) وقال: صحيح على شرط الشيخين.\n٢٤٢٦٦- من حسن عبادة المرء حسن ظنه (ابن عدى، وأبو سعد السمان فى مشيخته، والخطيب عن أنس)\nأخرجه ابن عدى (٣/٢٩١، رقم ٧٦٠ سليمان بن الفضل الزيدى) وقال: هو بهذا الإسناد لا أصل له. والخطيب\n(٥/٣٧٧) .\n٢٤٢٦٧- من حق الجمعة السواك والغسل ومن وجد طيبا فليمس منه (الطبرانى عن سهل بن حنيف)\nأخرجه الطبرانى (٦/٨٨، رقم ٥٥٩٦) . قال الهيثمى (٢/١٧٣): فيه يزيد بن عياض، وهو كذاب.\n٢٤٢٦٨- من حق الزوج على الزوجة أن لو سال منخراه دما وقيحا وصديدا فلحسته بلسانها ما أدت حقه ولو كان بشرا أن يسجد لبشر لأمرت المرأة أن تسجد لزوجها إذا دخل عليها لما فضله الله عليها (الحاكم، والبيهقى عن أبى هريرة)","vol":"22","page":46},{"text":"أخرجه الحاكم (٤/١٨٩، رقم ٧٣٢٤) وقال: صحيح الإسناد. والبيهقى (٧/٨٤، رقم ١٣٢٦٣) . وأخرجه أيضًا: ابن عدى (٣/٢٧٧، ترجمة ٧٤٨ سليمان بن داود) .\n٢٤٢٦٩- من حق المسلم على المسلم خمس شهود الجنازة وإجابة الدعوة ورد التحية وعيادة المريض وتشميت العاطس إذا ذكر الله (أبو أحمد الحاكم فى الكنى عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٣٣٢، رقم ٨٣٧٨)، وأبو يعلى (١٠/٣٤٠، رقم ٥٩٣٤)، وابن ماجه (١/٤٦١، رقم ١٤٣٥) . قال البوصيرى (٢/٢٠): هذا إسناد صحيح رجاله ثقات.\n٢٤٢٧٠- من حق الولد على الوالد أن يحسن اسمه ويحسن أدبه (ابن النجار عن أبى هريرة)\nوأخرجه أيضًا: الطبرانى كما فى مجمع الزوائد (٨/٤٧) قال الهيثمى: فيه عبد الله بن سعيد المقبرى وهو متروك.\n٢٤٢٧١- من حين يخرج أحدكم من منزله إلى مسجده فرجل تكتب له حسنة وأخرى تمحو عنه سيئة (ابن أبى شيبة، وابن حبان، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"22","page":47},{"text":"أخرجه ابن أبى شيبة (٢/٢٢، رقم ٦٠٠٥)، وابن حبان (٤/٥٠٣، رقم ١٦٢٢)، والحاكم (١/٣٣٨، رقم ٧٨٩) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٣/٦٤، رقم ٢٨٨٢) . وأخرجه أيضًا: أحمد (٢/٣١٩، رقم ٨٢٤٠)، وعبد بن حميد (ص ٤٢٥، رقم ١٤٥٩) .\n٢٤٢٧٢- من خلال المنافق إذا حدث كذب وإذا وعد أخلف وإذا ائتمن خان قيل يا رسول الله كيف المنافق إذا حدث وهو يحدث نفسه أنه يكذب وإذا وعد وهو يحدث نفسه أنه يخلف وإذا ائتمن وهو يحدث نفسه أنه يخون (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٧٠، رقم ٦١٨٦) . قال الهيثمى (١/١٠٨): فيه أبو النعمان.\n٢٤٢٧٣- من خلفائكم خليفة يحثو المال حثيا لا يعده عدا (مسلم عن أبى سعيد)\nأخرجه مسلم (٤/٢٢٣٥، رقم ٢٩١٤) .\n٢٤٢٧٤- من خياركم أحاسنكم أخلاقا (الخرائطى فى مكارم الأخلاق عن ابن عمرو)\nأخرجه أيضًا:البخارى فى الأدب المفرد (١/١٠٣، رقم ٢٧١)، وابن حبان (١٤/٣٥٤، رقم ٦٤٤٢) .","vol":"22","page":48},{"text":"٢٤٢٧٥- من خير خصال الصائم السواك (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٥٣٦، رقم ١٦٧٧) . قال البوصيرى (٢/٦٦): هذا إسناد ضعيف.\nوللحديث أطراف أخرى منها: \"خير خصال\".\n٢٤٢٧٦- من خير طيبكم المسك (النسائى عن أبى سعيد)\nأخرجه النسائى (٤/٤٠، رقم ١٩٠٦) .\n٢٤٢٧٧- من خير معاش الناس رجل ممسك عنان فرسه فى سبيل الله يطير على متنه كلما سمع هيعة أو فزعة طار عليه يبتغى القتل والموت مظانته أو رجل فى غنيمة فى رأس شعفة من هذه الشعف أو بطن واد من هذه الأودية يقيم الصلاة ويؤتى الزكاة ويعبد ربه حتى يأتيه اليقين ليس من الناس إلا فى خير (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (٣/١٥٠٣، رقم ١٨٨٩)، وابن ماجه (٢/١٣١٦، رقم ٣٩٧٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٤١، رقم ٤٢٨٨)، والبيهقى (٩/١٥٩، رقم ١٨٢٧٨) .","vol":"22","page":49},{"text":"ومن غريب الحديث: \"هيعة\" الصوت الذى يفزع منه ويخاف عند حضور القدو. \"فزعة\": الصوت الذى يفزع منه ويخاف عند حضور العدو.\n٢٤٢٧٨- من سعادة ابن آدم استخارته الله ومن سعادة ابن آدم رضاه بما قضى الله ومن شقاوة ابن آدم تركه استخارة الله ومن شقاوة ابن آدم سخطه بما قضى الله له (الترمذى، وضعفه، والحاكم، والبيهقى فى شعب الإيمان عن إسماعيل بن محمد بن سعد بن أبى وقاص عن أبيه عن جده)\n\nأخرجه الترمذى (٤/٤٥٥، رقم ٢١٥١) وقال: غريب. والحاكم (١/٦٩٩، رقم ١٩٠٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٢١٩، رقم ٢٠٣) .\n٢٤٢٧٩- من سعادة ابن آدم حسن الخلق ومن شقاوة ابن آدم سوء الخلق (الخرائطى عن سعد)","vol":"22","page":50},{"text":"٢٤٢٨٠- من سعادة ابن آدم رضاه بما يقضى الله واستخارة الله ومن شقاوة ابن آدم سخطه بما يقضى الله وتركه استخارة الله ومن سعادة ابن آدم ثلاث ومن شقوته ثلاث فمن السعادة المرأة الصالحة والمركب الصالح والمسكن الصالح ومن شقوته المرأة السوء والمركب السوء والمسكن السوء (أحمد، والحاكم، وابن عساكر عن إسماعيل بن محمد بن سعد بن أبى وقاص عن أبيه عن جده)\nأخرجه أحمد (١/١٦٨، رقم ١٤٤٥) . قال الهيثمى (٤/٢٧٢): رجاله رجال الصحيح. والحاكم (٢/١٥٧، رقم ٢٦٤٠) وقال: صحيح الإسناد. وابن عساكر (٥٨/٧١) .\n٢٤٢٨١- من سعادة المرء أن يشبه أباه (الحاكم فى مناقب الشافعى عن أنس. الديلمى عن أبى هريرة موقوفا)\nحديث أنس: أخرجه أيضًا: الديلمى (٤/٧، رقم ٦٠١٢) .\n٢٤٢٨٢- من سعادة المرء أن يطول عمره ويرزقه الإنابة إليه (أبو الشيخ عن جابر)\nأخرجه أيضًا: ابن أبى شيبة (٧/٩٠، رقم ٣٤٤٢١)، والحاكم (٤/٢٦٨، رقم ٧٦٠٢) وقال: صحيح الإسناد.","vol":"22","page":51},{"text":"٢٤٢٨٣- من سعادة المرء العطاس عند الدعاء (أبو نعيم عن أبى رهم)\n٢٤٢٨٤- من سعادة المرء المسلم فى الدنيا الجار الصالح والمنزل الواسع والمركب الهنىء (الحاكم عن عبد الله بن الحارث الأنصارى. أحمد، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن نافع بن عبد الحارث الخزاعى)\nحديث نافع بن عبد الحارث الخزاعى: أخرجه أحمد (٣/٤٠٧، رقم ١٥٤٠٩)، والحاكم (٤/١٨٤، رقم ٧٣٠٦) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣١١، رقم ٢٣٣٦)، وعبد بن حميد (ص ١٤٩، رقم ٣٨٥) .\n٢٤٢٨٥- من سعادة المرء حسن الخلق ومن شقاوته سوء الخلق (الخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٦/٢٤٩، رقم ٨٠٣٩) .\n٢٤٢٨٦- من سعادة المرء خفة لحيته (الطبرانى، وابن عدى، والخطيب عن ابن عباس)","vol":"22","page":52},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/١٦٤) قال الهيثمى: فيه يوسف بن الفرق قال الأزدى كذاب. وابن عدى\n(٧/١٦٧، ترجمة ٢٠٧٣)، والخطيب (١٤/٢٩٧) . وأورده أيضًا: ابن أبى حاتم فى العلل (٢/٢٦٣، رقم ٢٢٨٦)، وابن حبان فى الضعفاء (١/٣٦٠، ترجمة ٤٧٤) .\n٢٤٢٨٧- من سنن المرسلين الحياء والحلم والحجامة والسواك والتعطر وكثرة الأزواج (ابن عدى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه ابن عدى (٦/٥١، ترجمة ١٥٩٣ قدامة بن محمد بن قدامة) والبيهقى فى شعب الإيمان (٦/١٣٧، رقم ٧٧١٨) .\n٢٤٢٨٨- من شر الناس ذو الوجهين الذى يأتى هؤلاء بوجه وهؤلاء بوجه (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٢٦٨، رقم ٤٨٧٢) . وأخرجه أيضًا: مالك (٢/٩٩١، رقم ١٧٩٧)، والبخارى (٥/٢٢٥١، رقم ٥٧١١)، وابن حبان (١٣/٦٦، رقم ٥٧٥٤)، والبيهقى (٨/١٦٤، رقم ١٦٤٣٩) .\n٢٤٢٨٩- من شر الناس من يتخذ القبور مساجد (عبد الرزاق عن على)","vol":"22","page":53},{"text":"أخرجه عبد الرزاق (١/٤٠٥، رقم ١٥٨٦) .\n٢٤٢٩٠- من شر الناس منزلة عند الله يوم القيامة عبد أذهب آخرته بدنيا غيره (ابن ماجه عن أبى أمامة)\nأخرجه ابن ماجه (٢/١٣١٢، رقم ٣٩٦٦) . قال البوصيرى (٤/١٧٥): هذا إسناد حسن.\n٢٤٢٩١- من شر الناس منزلة من أذهب آخرته بدنيا غيره (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٦/٦٥) .\n٢٤٢٩٢- من شرار الناس من تدركهم الساعة وهم أحياء (البخارى عن ابن مسعود)\nأخرجه البخارى (٦/٢٥٩٠، رقم ٦٦٥٦) . وأخرجه أيضًا:ابن حبان (١٥/٢٦١، رقم ٨٦٤٧) .\nوللحديث أطراف أخرى منها: \"إن من شر الناس\".\n٢٤٢٩٣- من شقوة ابن آدم سوء الخلق (الخرائطى، وابن عساكر عن جابر)\nأخرجه ابن عساكر (٥٥/٤٠٩) .\n٢٤٢٩٤- من علامات البلاء وأشراط الساعة أن تعزب العقول وتنقص الأحلام ويكثر الهم وترفع علامات الحق ويظهر الظلم (نعيم بن حماد فى الفتن عن كثير بن مرة مرسلًا)\nأخرجه نعيم بن حماد (١/٦٦، رقم ١٢٤) .","vol":"22","page":54},{"text":"ومن غريب الحديث: \"تعزب\": تخفى.\n٢٤٢٩٥- من علامة حب الله ذكر الله ومن علامة بغض الله بغض ذكر الله (ابن شاهين فى الترغيب فى الذكر عن أنس وهو ضعيف)\nأخرجه أيضًا: ابن عدى (٣/١٨٥، رقم ٦٨٦ زياد بن ميمون أبو عمار) .\n٢٤٢٩٦- من غسله الغسل ومن حمله الوضوء يعنى الميت (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٣/٣١٨، رقم ٩٩٣)، وقال: حسن. والبيهقى (١/٣٠٠، رقم ١٣٣٤) .\n٢٤٢٩٧- من فطرة الإسلام الغسل يوم الجمعة والاستنشاق وأخذ الشارب وإعفاء اللحى فإن المجوس تعفى شواربها وتحفى لحاها فخالفوهم خذوا شواربكم وأعفوا لحاكم (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٤/٢٣، رقم ١٢٢١) .\n٢٤٢٩٨- من فقه الرجل رفقه فى معيشته (أحمد، والطبرانى عن أبى الدرداء)","vol":"22","page":55},{"text":"أخرجه أحمد (٥/١٩٤) . قال الهيثمى (٤/٧٤): فيه أبو بكر بن أبى مريم وقد اختلط. وأخرجه أيضًا: هناد (٢/٦٥٤، رقم ١٤٣٧)، والطبرانى فى مسند الشاميين (٢/٣٥٢، رقم ١٤٨٢)، وأبو نعيم فى الحلية (١/٢١١)، والديلمى (٤/٦، رقم ٦٠١٠) .\n٢٤٢٩٩- من فقه الرجل فى دينه تعجيل فطره وتأخير سحوره وتسحروا فإنه الغداء المبارك (ابن عساكر عن ابن عمر وأنس معا)\nأخرجه ابن عساكر (٥٢/١٣٨) .\n٢٤٣٠٠- من فقهك رفقك فى معيشتك (ابن عدى، والبيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه ابن عدى (٢/٣٩، ترجمة ٢٧٧ أبو بكر بن عبد الله بن أبى مريم الغسانى)، والبيهقى فى شعب الإيمان (٥/٢٥٤، رقم ٦٥٦٥) .\n٢٤٣٠١- من كرامة المؤمن على الله نقاء ثوبه ورضاه باليسير (الطبرانى، وأبو نعيم فى الحلية عن ابن عمر)","vol":"22","page":56},{"text":"أخرجه الطبرانى (١٢/٣٩٥، رقم ١٣٤٥٨)، وأبو نعيم فى الحلية (٢/٧) . قال الهيثمى (٥/١٣٢): فيه عباد بن كثير وثقه ابن معين وضعفه غيره وجرول بن حنفل ثقة، وقال ابن المدينى له مناكير، وبقية رجاله ثقات.\n٢٤٣٠٢- من كرامتى على ربى أنى ولدت مختونا ولم ير أحد سوأتى (الطبرانى فى الأوسط، والخطيب، وابن عساكر عن أنس)\nأخرجه الطبرانى فى الأوسط (٦/١٨٨، رقم ٦١٤٨)، والخطيب (١/٣٢٩)، وابن عساكر (٣/٤١٢) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٤٥، رقم ٩٣٦)، قال الهيثمى (٨/٢٢٤): فيه سفيان بن الفزارى وهو متهم به. وأبو نعيم فى الحلية (٣/٢٤) وقال: غريب. والضياء (٥/٢٣٣، رقم ١٨٦٤)، وأورده ابن الجوزى فى العلل المتناهية (١/١٧١، رقم ٢٦٤) .\n٢٤٣٠٣- من كل شهر ثلاثة أيام من استطاع أن يصومهن فإن كل يوم يكفر عشر سيئات وإنه ينقى من الإثم كما ينقى الماء الثوب (الطبرانى عن ميمونة بنت سعد)","vol":"22","page":57},{"text":"أخرجه الطبرانى (٢٥/٣٥، رقم ٦٠) . قال الهيثمى (٣/١٩٧): إسناده ضعيف.\n٢٤٣٠٤- من كنوز البر كتمان المصائب والأمراض والصدقة (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٩٧) وقال: غريب. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢١٤ رقم ١٠٠٤٧)، والديلمى (٤/٧، رقم ٦٠١٤) .\n٢٤٣٠٥- من محمد رسول الله إلى أبى بكر بن وائل أسلموا تسلموا (أبو يعلى، والطبرانى، والضياء عن أنس. وأحمد عن مرثد بن ظبيان)\nحديث أنس: أخرجه أبو يعلى (٥/٣٢٥، رقم ٢٩٤٧) قال الهيثمى (٥/٣٠٥): رجاله رجال الصحيح.\nحديث مرثد: أخرجه أحمد (٥/٦٨، رقم ٢٠٦٨٦) . قال الهيثمى (٥/٣٠٥): رجاله رجال الصحيح.\n٢٤٣٠٦- من محمد رسول الله إلى كسرى عظيم فارس أن أسلم تسلم من شهد شهادتنا واستقبل قبلتنا وأكل ذبيحتنا فله ذمة الله وذمة رسوله (الخطيب عن أبى معشر عن بعض المشيخة)","vol":"22","page":58},{"text":"أخرجه الخطيب (١/١٣٢) وفى الحديث أن أبا معشر عن بعض المشيخة قال: كتب رسول الله - ﷺ - مع عبد الله بن حذافة إلى كسرى … فذكره.\n٢٤٣٠٧- من محمد رسول الله إلى مسيلمة الكذاب أما بعد فإن الأرض لله يورثها من يشاء من عباده والعاقبة للمتقين (الطبرانى عن نعيم بن مسعود)\nأخرجه الطبرانى كما فى مجمع الزوائد (٥/٣١٥) قال الهيثمى: رواه أبو داود باختصار، رواه الطبرانى من طريق ابن اسحاق قال حدثنى شيخ من أشجع ولم يسمه وسماه أبو داود سعد بن طارق وبقية رجاله ثقات.","vol":"22","page":59},{"text":"٢٤٣٠٨- من محمد رسول الله إلى معاذ بن جبل سلام عليك إنى أحمد الله إليك الذى لا إله إلا هو أما بعد فإن ابنك فلانا قد توفى فى يوم كذا فأعظم الله لك الأجر وألهمك الصبر ورزقك الصبر عند البلاء والشكر عند الرخاء أنفسنا وأموالنا وأهلونا من مواهب الله الهنية وعواريه المستودعة يمتعنا بها إلى أجل معدود ويقبضها لوقت معلوم وحقه علينا هناك إذا أبلانا الصبر فعليك بتقوى الله وحسن العزاء فإن الحزن لا يرد ميتا ولا يؤخر أجلا وإن الأسف لا يرد ما هو نازل بالعباد (الخطيب عن ابن عباس، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الخطيب (٢/٨٩) .\n٢٤٣٠٩- من محمد رسول الله لقيلة والنسوة الثلاث لا يظلمن حقا ولا يستكرهن على نكاح وكل مؤمن أو مسلم لهن ولى وناصر أَحْسِنَّ ولا تَسُئْنَ (الطبرانى عن قيلة بنت مخرمة)\nأخرجه الطبرانى (٢٥/١١، رقم ٢) قال الهيثمى (٩/٢٦٦): فيه رجل لم يسم وبقية رجاله ثقات.","vol":"22","page":60},{"text":"٢٤٣١٠- من محمد رسول الله للمجاعة بن فزارة من بنى سلمى إنى أعطيته الغورة فما حاجَّهُ فيها فليأتنى (البغوى، وابن قانع عن سراج بن مجاعة وما له غيره)\n٢٤٣١١- من موجبات المغفرة إطعام المسلم السغبان (الحاكم عن جابر)\nأخرجه الحاكم (٢/٥٧٠، رقم ٣٩٣٥) وقال: صحيح الإسناد.\nومن غريب الحديث: \"السغبان\": أى الجائع.\n٢٤٣١٢- من ها هنا جاءت الفتن نحو المشرق والجفاء وغلظ القلوب فى الفدادين أهل الوبر عند أصول أذناب الإبل والبقر فى ربيعة ومضر (البخارى عن أبى مسعود)\nأخرجه البخارى (٣/١٢٨٩، رقم ٣٣٠٧) .\n٢٤٣١٣- من ولد آدم أنا فأيما عبد لعنته لعنة أو سببته سبة فى غير كنهه فاجعلها عليه صلاة (أحمد، وابن أبى شيبة عن سلمان)\nأخرجه أحمد (٥/٤٣٧، رقم ٢٣٧٥٧)، وابن أبى شيبة (٦/٧١، رقم ٢٩٥٤٩) . وأخرجه أيضًا: أبو داود (٤/٢١٥، رقم ٦٥٩)، والبزار (٦/٤٩٦، رقم ٢٥٣٢) .","vol":"22","page":61},{"text":"٢٤٣١٤- من يمن المرأة أن يتيسر فى خطبتها وأن يتيسر فى صداقها وأن يتيسر رحمها (الحاكم، والبيهقى عن عائشة)\nأخرجه الحاكم (٢/١٩٧، رقم ٢٧٣٩)، والبيهقى (٧/٢٣٥، رقم ١٤١٣٥) . وأخرجه أيضًا: أحمد (٦/٧٧، رقم ٢٤٥٢٢) .\n٢٤٣١٥- من يمن المرأة تيسير خطبتها وتيسير صداقها (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (٣/١٦٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٦٢، رقم ٣٦١٢) .\n٢٤٣١٦- منا السفاح ومنا المنصور ومنا المهدى (الخطيب عن ابن عباس)\nأخرجه الخطيب (١/٦٣) .\n٢٤٣١٧- منا القائم ومنا المنصور ومنا السفاح ومنا المهدى فأما القائم فتأتية الخلافة لم يهرق فيها محجمة من دم وأما المنصور فلا ترد له راية وأما السفاح فهو يسفح المال والدم وأما المهدى فيملؤها عدلا كما ملئت ظلما (الخطيب عن أبى سعيد)\nأخرجه الخطيب (٩/٣٩٩) .\n[بقية الميم]","vol":"22","page":62},{"text":"٢٤٣١٨- مناولة المسكين تقى ميتة السوء (ابن سعد، والحكيم، والحسن بن سفيان، وابن قانع، والطبرانى وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن حارثة بن النعمان)\nأخرجه ابن سعد (٣/٤٨٨)، والحكيم (٢/٤٦)، والطبرانى (٣/٢٢٨، رقم ٣٢٢٨) قال الهيثمى (٣/١١٢): فيه من لم أعرفهم. وأبو نعيم فى الحلية (١/٣٥٦)، والبيهقى فى شعب الإيمان (٣/٢٥٣، رقم ٣٤٦٣) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/١٨٠) .\n٢٤٣١٩- منبرى على روضة من رياض الجنة فمن حلف عنده على سواك أخضر كاذبا فليتبوأ مقعده من النار ليبلغ شاهدكم غائبكم (عبد الرزاق عن ابن جريج عن عمر بن عطاء بن أبى الخوار مرسلًا)\nأخرجه عبد الرزاق (٣/١٨٢، رقم ٥٢٤١) .\n٢٤٣٢٠- منبرى هذا على ترعة من ترع الجنة (ابن سعد، وأحمد، والبيهقى عن أبى هريرة. أحمد، والطيالسى، والبيهقى، وسعيد بن منصور عن سهل بن سعد)","vol":"22","page":63},{"text":"حديث أبى هريرة: أخرجه ابن سعد (١/٢٥٣) وأحمد (٢/٣٦٠، رقم ٨٧٠٦) والبيهقى (٥/٢٤٧، رقم ١٠٠٦٩) .\nحديث سهل بن سعد: أخرجه أحمد (٥/٣٣٥، رقم ٢٢٨٩٢) قال الهيثمى (٤/٩): رجاله رجال الصحيح. والبيهقى (٥/٢٤٧، رقم ١٠٠٦٦) .\n٢٤٣٢١- منتظر الصلاة بعد الصلاة كفارس يشتد به فرسه فى سبيل الله على كشحه تصلى عليه الملائكة ما لم يحدث أو يقم وهو فى الرباط الأكبر (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٨/١١٨ رقم ٨١٤٤) . وأخرجه أيضًا: أحمد (٢/٣٥٢ رقم ٨٦١٠) قال الهيثمى (٢/٣٦): فيه نافع بن سليم القرشى وثقة أبو حاتم وبقية رجاله رجال الصحيح. والديلمى (٤/١٥٦، رقم ٦٤٨٤) .\n٢٤٣٢٢- منزلة المؤمن من المؤمن بمنزلة الرأس من الجسد متى ما اشتكى شىء من الجسد اشتكى له الرأس ومتى ما اشتكى شىء من الرأس اشتكى له سائر الجسد (ابن قانع، والطبرانى، وأبو نعيم، وابن عساكر عن بشير بن سعد والد النعمان وضعف)","vol":"22","page":64},{"text":"أخرجه ابن قانع (١/٩٢)، والطبرانى (٢/٤٠، رقم ١٢٢٣)، وابن عساكر (١٠/٢٨٤) . قال الهيثمى (٨/١٨٨): فيه عبد الله المدينى وهو متروك.\n٢٤٣٢٣- منزلة المؤمن من أهل الإيمان بمنزلة الرأس من الجسد يألم المؤمن لما يصيب أهل الإيمان كما يألم الرأس لما يصيب الجسد (ابن النجار عن سهل بن سعد)\nأخرجه أيضًا: ابن أبى شيبة (٧/٨٩، رقم ٣٤٤١٦) .\n٢٤٣٢٤- منزلة المؤمن من المؤمنين منزلة الرأس من الجسد متى اشتكى الجسد اشتكى الرأس ومتى اشتكى الرأس اشتكى سائر الجسد (ابن السنى فى الطب عن قيس بن سعد)\n٢٤٣٢٥- منزلنا غدا إن شاء الله بالخيف الأيمن حيث استقسم المشركون (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٦١، رقم ١١٠٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٣٨، رقم ٧٧٩) . قال الهيثمى (٣/٢٥٠): رجاله ثقات.\n٢٤٣٢٦- منزلنا غدا إن شاء الله بخيف بنى كنانة حيث تقاسموا على الكفر (البخارى، ومسلم عن أبى هريرة)","vol":"22","page":65},{"text":"أخرجه البخارى (٢/٥٧٦، رقم ١٥١٢)، ومسلم (٢/٩٥٢، رقم ١٣١٤) . وأخرجه أيضًا: أحمد (٢/٢٦٣، رقم ٧٥٧٠)، وأبو يعلى (١١/٢٣٢، رقم ٦٣٤٩) .\n٢٤٣٢٧- منعت العراق درهمها وقفيزها ومنعت الشام مدها ودينارها ومنعت مصر إردبها ودينارها وعدتم من حيث بدأتم وعدتم من حيث بدأتم وعدتم من حيث بدأتم (أحمد، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٢، رقم ٧٥٥٥)، ومسلم (٤/٢٢٢٠، رقم ٢٨٩٦)، وأبو داود (٣/١٦٦، رقم ٣٠٣٥) . وأخرجه أيضًا: ابن الجارود (ص ٢٧٩، رقم ١١٠٨)، والطحاوى (٢/١٢٠)، والبيهقى (٩/١٣٧، رقم ١٨١٦٦) .\n٢٤٣٢٨- منعنى ربى أن أظلم معاهدا ولا غيره (الحاكم، وتعقب عن على)\nأخرجه الحاكم (٢/٦٧٨، رقم ٤٢٤٢) .\n٢٤٣٢٩- منكم من يصلى الصلاة كاملة ومنكم من يصلى النصف والثلث والربع حتى بلغ العشر (أحمد عن أبى اليسر)","vol":"22","page":66},{"text":"أخرجه أحمد (٣/٤٢٧، رقم ١٥٥٦١) . وأخرجه أيضًا: النسائى (١/٢١٢، رقم ٦١٣)، وابن قانع (٢/٣٧٦)، والبيهقى (٢/٢٨١، رقم ٣٣٤٢) .\n٢٤٣٣٠- ﴿منها خلقناكم وفيها نعيدكم ومنها نخرجكم تارة أخرى﴾ [طه: ٥٥] بسم الله وفى سبيل الله وعلى ملة رسول الله (الحاكم عن أبى أمامة قال وضعت أم كلثوم بنت رسول الله - ﷺ - فى القبر قال فذكره)\nأخرجه الحاكم (٢/٤١١، رقم ٣٤٣٣) .\n٢٤٣٣١- منهومان لا يشبع طالبهما طالب علم وطالب الدنيا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٨٠، رقم ١٠٣٨٨) قال الهيثمى (١/١٣٥): فيه أبو بكر الداهرى وهو ضعيف.\n٢٤٣٣٢- منهومان لا يقضى واحد منهما نهمته منهوم فى طلب العلم لا يقضى نهمته ومنهوم فى طلب الدنيا لا يقضى نهمته (أبو خيثمة فى العلم، والطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٧٦، رقم ١١٠٩٥) قال الهيثمى (١/١٣٥): فيه ليث بن أبى سليم وهو ضعيف.","vol":"22","page":67},{"text":"٢٤٣٣٣- منهومان لا يشبعان منهوم فى علم لا يشبع ومنهوم فى دنيا لا يشبع (ابن عدى عن قتادة عن أنس. البزار عن ابن عباس)\nحديث أنس: أخرجه ابن عدى (٦/٢٩٥، ترجمة ١٧٨٤) عن حميد عن أنس.\nحديث ابن عباس: أخرجه البزار كما فى مجمع الزوائد (١/١٣٥) قال الهيثمى: فيه ليث بن أبى سليم وهو ضعيف.\n٢٤٣٣٤- منى مناخ من سبق (الترمذى - حسن غريب – وابن ماجه، والحاكم عن عائشة)\nأخرجه الترمذى (٣/٢٢٨ رقم ٨٨١) وقال: حسن صحيح. وابن ماجه (٢/١٠٠٠ رقم ٣٠٠٦)، والحاكم (١/٦٣٨ رقم ١٧١٤) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الدارمى (٢/١٠٠ رقم ١٩٣٧) وإسحاق بن راهويه (٣/٦٨٨ رقم ١٢٨٦)، والطحاوى (٤/٥٠)، وابن خزيمة (٤/٢٨٤، رقم ٢٨٩١)، والبيهقى (١٠/١٣٩، رقم ٢٠٢٧٠)\n٢٤٣٣٥- موالينا منا (الطبرانى فى الأوسط عن ابن عمر)","vol":"22","page":68},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٦، رقم ٤٥٤٩) . قال الهيثمى (١/١٩٥): فيه مسلم بن سالم ويقال مسلمة بن سالم ضعفه أبو داود وذكره ابن حبان فى الثقات.\n٢٤٣٣٦- موت الرجل فى الغربة شهادة وإذا احتضر ورمى بصره عن يمينه فلم ير إلا غريبا وذكر أهله وولده وتنفس فله بكل نفس يتنفس به يمحو الله به ألفى ألف سيئة ويكتب له ألفى ألف حسنة ويطبع بطابع الشهداء إذا خرجت نفسه (الطبرانى، والرافعى عن وهب بن منبه عن ابن عباس)\n\nأخرجه الطبرانى (١١/٥٧، رقم ١١٠٣٤)، والرافعى (٣/٣٧٠) . قال الهيثمى (٢/٣١٨): فيه عمرو بن الحصين العقيلى وهو متروك.\n٢٤٣٣٧- موت الغريب شهادة (ابن ماجه، والطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن عكرمة عن ابن عباس)","vol":"22","page":69},{"text":"أخرجه الطبرانى (١١/٢٤٦، رقم ١١٦٢٨)، وأبو نعيم فى الحلية (٥/١١٩) وقال: غريب. وابن عساكر (٤٥/١٤) وأخرجه أيضًا: أبو يعلى (٤/٢٦٩، رقم ٢٣٨١)، والقضاعى (١/٨٣، رقم ٨٣)، وابن عدى (١/٢٥٧، ترجمة ٨٧ إبراهيم بن بكر أبو إسحاق الكوفى) .\n٢٤٣٣٨- موت الفجاءة أخذة أسف (أحمد، وأبو داود، والبيهقى عن عبيد بن خالد السلمى)\nأخرجه أحمد (٤/٢١٩، رقم ١٧٩٥٣)، وأبو داود (٣/١٨٨، رقم ٣١١٠)، والبيهقى (٣/٣٧٨، رقم ٦٣٦٢) .\n٢٤٣٣٩- موت الفجاءة راحة للمؤمن وأخذة أسف للفاجر (أحمد، والبيهقى عن عائشة)\nأخرجه أحمد (٦/١٣٦، رقم ٢٥٠٨٦)، والبيهقى (٣/٣٧٩، رقم ٦٣٦٤) .\n٢٤٣٤٠- موت العالم ثلمة فى الإسلام لا تسد ما اختلف الليل والنهار (ابن لال عن ابن عمر وعن جابر. البزار عن عائشة)","vol":"22","page":70},{"text":"حديث عائشة: أخرجه البزار كما فى مجمع الزوائد (١/٢٠١) قال الهيثمى: فيه محمد بن عبد الملك عن الزهرى قال البزار يروى أحاديث لا يتابع عليها وهذا منها. وأخرجه أيضًا: الديلمى (٤/١٤٩، رقم ٦٤٥٩)\nومن غريب الحديث: \"ثلمة\": أى فجوة أو ثغرة.\n٢٤٣٤١- موت الفجاءة تخفيف على المؤمنين وسخطة على الكافرين (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٣/٢٧٥، رقم ٣١٢٩) .\n٢٤٣٤٢- موت المؤمنين بعرق الجبين (البزار عن ابن مسعود)\nأخرجه البزار (٤/٣٣٦، رقم ١٥٣٠) قال الهيثمى (٢/٣٢٥): فيه القاسم بن مطيب وهو متروك.\nوللحديث أطراف أخرى منها: \"المؤمن يموت بعرق الجبين\".\n٢٤٣٤٣- موتان الأرض لله ولرسوله فمن أحيا منها شيئا فهى له (البيهقى عن ابن عباس)\nأخرجه البيهقى (٦/١٤٣، رقم ١١٥٦٦) .","vol":"22","page":71},{"text":"٢٤٣٤٤- موضع سوط فى الجنة خير من الدنيا وما فيها (أبو يعلى، والدارقطنى فى الأفراد، وابن عساكر عن أنس. البخارى، والترمذى، وابن ماجه عن سهل بن سعد. الترمذى - حسن صحيح - عن أبى هريرة)\nحديث أنس: أخرجه ابن عساكر (٢٣/٣٧٣) .\nحديث سهل: أخرجه البخارى (٣/١١٨٧ رقم ٣٠٧٨)، والترمذى (٤/١٨٠، رقم ١٦٤٨) وقال: حسن صحيح. وابن ماجه (٢/١٤٤٨ رقم ٤٣٣٠) . وأخرجه أيضًا: الحميدى (٢/٤١٥ رقم ٩٣٠)، وأحمد (٣/٤٣٣ رقم ١٥٦٠٢) .\nحديث أبى هريرة: أخرجه الترمذى (٥/٢٣٢، رقم ٣٠١٣) وقال: حسن صحيح. وأخرجه أيضًا: ابن حبان\n(١٦/٤٣٤، رقم ٧٤١٧)، والحاكم (٢/٣٢٧، رقم ٣١٧٠) وقال: صحيح على شرط مسلم.\n٢٤٣٤٥- موضع الإزار إلى نصف الساقين والعضلة فإن أبيت فأسفل فإن أبيت فمن وراء الساق ولا حق للكعبين فى الإزار (النسائى عن حذيفة. الطبرانى عن سمرة)\nحديث حذيفة: أخرجه النسائى (٨/٢٠٦، رقم ٥٣٢٩) .\nحديث سمرة: أخرجه الطبرانى (٧/٢٢٠، رقم ٦٩١٥) .","vol":"22","page":72},{"text":"٢٤٣٤٦- موضع الصلاة من الدين كموضع الرأس من الجسد (الديلمى عن ابن عمر)\nأخرجه الديلمى (٤/١٥٧، رقم ٦٤٩٢) .\n٢٤٣٤٧- موعدكم حوضى عرضه مثل طوله وهو أبعد مما بين أيلة إلى مكة وذاك مسيرة شهر فيه أمثال الكواكب أباريق ماؤه أشد بياضا من الفضة من ورده وشرب منه لم يظمأ بعده أبدا (الحاكم عن ابن عمرو)\nأخرجه الحاكم (١/١٤٧ رقم ٢٥٣) وقال: صحيح. أخرجه أيضًا: أحمد (٢/١٦٢، رقم ٦٥١٤)، والبزار (٦/٤٠٩ رقم ٢٤٣٥) .\n٢٤٣٤٨- موقف ساعة فى سبيل الله خير من قيام ليلة القدر عند الحجر الأسود (ابن حبان، وأبو نعيم عن أبى هريرة)\nأخرجه ابن حبان (١٠/٤٦٢ رقم ٤٦٠٣) وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٤٠، رقم ٤٢٨٦)، والديلمى (٤/١٦٨، رقم ٦٥٢٤) .\n٢٤٣٤٩- مولى القوم من أنفسهم (عن أنس)\nأخرجه البخارى (٦/٢٤٨٤، رقم ٦٣٨٠) . وأخرجه أيضًا: القضاعى (٢/١١٠، رقم ٩٨٨)، والبيهقى (٢/١٥١، رقم ٢٦٨٧) .\n٢٤٣٥٠- مولى القوم منهم (ابن عساكر عن ابن عباس)","vol":"22","page":73},{"text":"أخرجه ابن عساكر (٨/١٨٨) .\n٢٤٣٥١- مولى القوم من أنفسهم ومولى مولاهم منهم (ابن عدى، وابن عساكر عن ابن عباس وفيه إسحاق بن بشر أبو حذيفة كذاب قال ابن عدى: هذا منكر)\nأخرجه ابن عدى (١/٣٣٧، ترجمة ١٦٤ إسحاق بن بشر) وقال: أحاديثه منكرة إما إسنادا أو متنا لا يتابعه أحد عليها. وابن عساكر (٨/١٨٩) .\n٢٤٣٥٢- مولى الرجل أخوه وابن عمه (الطبرانى عن سهل بن حنيف)\nأخرجه الطبرانى (٦/٧٤، رقم ٥٥٥٧)، قال المناوى (٦/٢٤٧) فيه يحيى بن يزيد قال الذهبى: ضعيف.\n٢٤٣٥٣- موسى بن عمران صفى الله (الحاكم عن أنس)\nأخرجه الحاكم (٢/٦٢٩، رقم ٤١٠٠) وقال: صحيح على شرط مسلم.\n٢٤٣٥٤- مهلا يا خالد لا تسبها فوالذى نفسى بيده لقد تابت توبة لو تابها صاحب مكس لغفر له (أحمد، ومسلم، وأبو داود، والنسائى عن عبد الله بن بريدة عن أبيه)","vol":"22","page":74},{"text":"أخرجه أحمد (٥/٣٤٨، رقم ٢٢٩٩٩)، ومسلم (٣/١٣٢٣، رقم ١٦٩٥)، وأبو داود (٤/١٥٢، رقم ٤٤٤٢)، والنسائى (٤/٢٨٧، رقم ٧١٩٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٥٤٣، رقم ٢٨٨٠٩)، والبيهقى (٨/٢١٨، رقم ١٦٧٣٠) .\nومن غريب الحديث: \"مكس\": الضريبة والعشور التى تأخذ على خلاف حكم الشرع.\n٢٤٣٥٥- مهما أوتيتم من كتاب الله فالعمل به لا عذر لأحد فى تركه فإن لم يكن فى كتاب الله فسنة منى ماضية فإن لم يكن سنة منى ماضية فما قال أصحابى إن أصحابى بمنزلة النجوم فى السماء بأيما أخذتم به اهتديتم واختلاف أصحابى لكم رحمة (البيهقى فى المدخل، وأبو نصر السجزى فى الإبانة، وقال غريب، والخطيب، وابن عساكر، والديلمى عن سليمان بن أبى كريمة عن جويبر عن الضحاك عن ابن عباس، وسليمان ضعيف وكذا جويبر)","vol":"22","page":75},{"text":"أخرجه البيهقى فى المدخل إلى السنن الكبرى (١/١٦٢، رقم ١٥٢)، والخطيب فى الكفاية فى علم الرواية (١/٤٨)، وابن عساكر (٢٢/٣٥٩)، والديلمى (٤/١٦٠، رقم ٦٤٩٧) .\n٢٤٣٥٦- مه عن عمر فوالله ما سلك عمر واديا قط فسلكه الشيطان (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٤٤/٨٠) .\n٢٤٣٥٧- مه عليكم بما تطيقون من الأعمال فوالله لا يمل الله حتى تملوا (مالك، والبخارى، والنسائى، وابن ماجه عن عائشة)\nأخرجه البخارى (١/٣٨٦، رقم ١١٠٠) والنسائى (٨/١٢٣، رقم ٥٠٣٥)، وابن ماجه (٢/١٤١٦، رقم ٤٢٣٨) . وأخرجه أيضًا: أحمد (٦/٥١، رقم ٢٤٢٩٠) .\n٢٤٣٥٨- مه يا عائشة فإن الله لا يحب الفحش والتفحش (مسلم عن عائشة)\nأخرجه مسلم (٤/١٧٠٧، رقم ٢١٦٥) .","vol":"22","page":76},{"text":"٢٤٣٥٩- مه مه قولوا بقولكم ولا يستخفنكم الشيطان السيد الله السيد الله (ابن سعد عن يزيد بن عبد الله بن الشخير قال: وقد أتى وفد بنى عامر على رسول الله - ﷺ - فقالوا يا رسول الله أنت سيدنا وذو الطول علينا فقال … فذكره)\nأخرجه ابن سعد (٧/٣٤) .\n٢٤٣٦٠- مه مه اتقوا الله يا أمة محمد واديان عميقان قعران مظلمان لا تهيجوا عليكم وهج النار بسم الله هذا كتاب من الرحمن الرحيم بأسماء أهل الجنة وآبائهم وأمهاتهم وعشائرهم فرغ ربكم فرغ ربكم فرغ ربكم بسم الله الرحمن الرحيم هذا كتاب من الرحمن الرحيم بأسماء أهل النار وأسماء آبائاهم وأمهاتهم وعشائرهم فرغ ربكم فرغ ربكم فرغ ربكم أعذرت أنذرت اللهم إنى قد أبلغت (الطبرانى عن أبى الدرداء وواثلة وأبى أمامة وأنس قالوا: خرج علينا رسول الله - ﷺ - ونحن نتذاكر القدر قال … فذكره)","vol":"22","page":77},{"text":"أخرجه الطبرانى (٨/١٥٣، رقم ٧٦٦٠) قال الهيثمى (٧/٢٠٢): فيه عبد الله بن يزيد بن آدم قال أحمد أحاديثه موضوعة.\n٢٤٣٦١- مه يا عمر صاحب الدين له مقال (الطبرانى عن جابر)\n٢٤٣٦٢- مه يا غلام فإن هذا يوم من حفظ فيه بصره غفر له يعنى يوم عرفة (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٧، رقم ٢٧٣٤) .\n٢٤٣٦٣- مه إن الله لا يحب الفحش ولا التفحش قالوا قولا فرددناه عليهم فلم يضرنا شيئا ولزمهم إلى يوم القيامة إنهم لا يحسدونا على شىء كما حسدونا على الجمعة التى هدانا الله لها وضلوا عنها وعلى القبلة التى هدانا الله لها وضلوا عنها وعلى قولنا خلف الإمام آمين (أحمد عن عائشة)\nأخرجه أحمد (٦/١٣٤، رقم ٢٥٠٧٣) . قال الهيثمى (٢/١٥): فيه على بن عاصم شيخ أحمد وقد تكلم فيه بسبب كثرة الغلط والخطأ قال أحمد أما أنا فأحدث عنه وحدثنا عنه وبقية رجاله ثقات.","vol":"22","page":78},{"text":"٢٤٣٦٤- مهلا أربيت اردد البيع ثم بع تمرا بذهب أو فضة أو حنطة ثم اشتر به تمرا التمر بالتمر مثلا بمثل والحنطة بالحنطة مثلا بمثل والذهب بالذهب وزنا بوزن والفضة بالفضة وزنا بوزن فإذا اختلف النوعان فلا بأس به واحد بعشرة (الطبرانى عن عمر بن الخطاب عن بلال قال: كان عندى تمرا صغيرا فأخرجته إلى السوق فبعته صاعين بصاع فأخبرت رسول الله - ﷺ - فقال … فذكره)\nأخرجه الطبرانى (١/٣٣٩، رقم ١٠١٧) .\n٢٤٣٦٥- مهلا يا عائشة إن الله يحب الرفق فى الأمر كله (البخارى عن عائشة)\nأخرجه البخارى (٥/٢٢٤٢، رقم ٥٦٧٨) . وأخرجه أيضًا: ابن حبان (١٤/٣٥٣، رقم ٦٤٤١) .\nوللحديث أطراف أخرى منها: \"يا عائشة\".\n٢٤٣٦٦- مهلا يا عائشة عليك بالرفق وإياك والعنف والفحش (البخارى عن عائشة)\nأخرجه البخارى (٥/٢٢٤٣، رقم ٥٦٨٣) .","vol":"22","page":79},{"text":"٢٤٣٦٧- مهلا يا طلحة فإنه قد شهد بدرا كما شهدته وخيركم خيركم لمواليه (الطبرانى، والحاكم عن عبد الرحمن بن عوف قال: كلم طلحة عامر بن فهيرة بشىء فقال له النبى - ﷺ - … فذكره)\nأخرجه الطبرانى (١/١٣٦، رقم ٢٨٧)، والحاكم (٤/٨٧، رقم ٦٩٦٧) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٢٢، رقم ٩٣٠٥)، والطبرانى فى الصغير (٢/٢٥٥ رقم ١١٢١) قال الهيثمى (٩/٣٠١): فيه مصعب بن مصعب وهو ضعيف.\n٢٤٣٦٨- مهلا يا عمر فكل باكية مكثرة إلا أم سعد ما قالت من خير فلم تكذب (ابن سعد عن عامر بن سعد عن أبيه)\nأخرجه ابن سعد (٣/٤٢٩) .\n٢٤٣٦٩- مهلا يا عائشة إن نساء الأنصار نساء يسألن عن الفقه (ابن النجار عن أنس)\n٢٤٣٧٠- مهلا يا قتادة لا تسبن قريشا فإنه يوشك أن ترى منهم رجالا تزدرى عملك مع أعمالهم وفعلك مع أفعالهم لولا أن تطغى قريش لأخبرتها بما لها عند الله (الطبرانى عن عاصم بن عمر بن قتادة عن أبيه عن جده)","vol":"22","page":80},{"text":"أخرجه الطبرانى (١٩/٦، رقم ١٠) . وأخرجه أيضًا: أحمد (٦/٣٨٤، رقم ٢٧٢٠٢) .\n٢٤٣٧١- مهلا يا قتادة لا تشتم قريشا فإنك لعلك ترى منهم رجالا تحقر عملك مع أعمالهم وفعلك مع أفعالهم وتغبطهم إذا رأيتهم لولا أن تطغى قريش لأخبرتها بالذى لها عند الله (الشافعى، والبيهقى فى المعرفة عن محمد بن إبراهيم بن الحارث التميمى مرسلًا)\nأخرجه الشافعى فى الأم (١/١٦٢) .\n٢٤٣٧٢- مهلا رحمكم الله وجزاكم عن نبيكم خيرا إذا أنتم غسلتمونى وكفنتمونى فضعونى على سريرى هذا على شفير قبرى فى بيتى هذا ثم اخرجوا عنى ساعة فإن أول من يصلى على حبيبى وخليلى جبريل ثم ميكائيل ثم إسرافيل ثم ملك الموت معه جنوده من الملائكة بأجمعهم ثم ادخلوا على فوجا فوجا فصلوا على وسلموا تسليما ولا تؤذونى بتزكية ولا برنة وليبتدئ بالصلاة على رجال أهلى ثم نساؤهم ثم أنتم بعد واقرءوا السلام على من غاب من أصحابى واقرءوا السلام على من تبعنى على دينى من يومى هذا إلى يوم القيامة (ابن","vol":"22","page":81},{"text":"سعد، والحاكم وتعقب عن ابن مسعود)\nأخرجه ابن سعد (٢/٢٥٦) . والحاكم (٣/٦٢، رقم ٤٣٩٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٠٨، رقم ٣٩٩٦) . قال الهيثمى (٩/٢٥): فى إسناده ضعفاء منهم أشعث بن طليق قال الأزدى لا يصح حديثه والله أعلم.\n٢٤٣٧٣- مهلا يا أمة محمد إنما هلك من كان قبلكم بهذا ذروا المراء لقلة خيره ذروا المراء فإن المؤمن لا يمارى ذروا المراء فإن الممارى قد تمت خسارته ذروا المراء فكفاك إثما أن لا تزال مماريا ذروا المراء فإن الممارى لا أشفع له يوم القيامة ذروا المراء فأنا زعيم بثلاثة أبيات فى الجنة فى رياضها ووسطها وأعلاها لمن ترك المراء وهو صادق ذروا المراء فإنه أول ما نهانى عنه ربى بعد عبادة الأوثان ذروا المراء فإن بنى إسرائيل افترقوا على إحدى وسبعين فرقة كلهم على الضلالة إلا السواد الأعظم قالوا يا رسول الله من السواد الأعظم قال من كان على ما أنا عليه وأصحابى من لم يمار فى دين","vol":"22","page":82},{"text":"الله ومن لم يكفر أحدا من أهل التوحيد بذنب غفر له إن الإسلام بدأ غريبا وسيعود غريبا فطوبى للغرباء قالوا يا رسول الله ومن الغرباء قال الذين يصلحون إذا فسد الناس ولا يمارون فى دين الله ولا يكفرون أحدا من أهل التوحيد بذنب (الطبرانى عن أبى الدرداء وأبى أمامة وواثلة بن الأسقع وأنس)\nأخرجه الطبرانى (٨/١٥٢، رقم ٧٦٥٩) قال الهيثمى (٧/٢٥٩): فيه كثير بن مروان وهو ضعيف جدًّا.\n٢٤٣٧٤- مهلا عن الله مهلا فإنه لولا شباب خشع وشيوخ ركع وبهائم رتع وأطفال رضع لصب عليكم العذاب صبا (البيهقى، والخطيب عن أبى هريرة)\nأخرجه البيهقى (٣/٣٤٥، رقم ٦١٨٣)، والخطيب (٦/٦٤) . وأخرجه أيضًا: أبو يعلى (١١/٢٨٧، رقم ٦٤٠٢)، وابن عدى (١/٢٤٣، ترجمة ٧٤ إبراهيم بن خثيم) .","vol":"22","page":83},{"text":"٢٤٣٧٥- مهلا يا قوم بهذا هلكت الأمم من قبلكم باختلافهم على أنبيائهم وضربهم الكتب بعضها ببعض إن القرآن لم ينزل يكذب بعضه بعضا بل يصدق بعضه بعضا فما عرفتم فاعملوا به وما جهلتم منه فردوه إلى عالمه (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٨١، رقم ٦٧٠٢) .\n٢٤٣٧٦- مهلا يا عائشة أما علمت أن هذا من كذب الأنامل (أبو نعيم عن عائشة قالت: دخل على رسول الله - ﷺ - وأنا أفلى رأس أخى عبد الرحمن وأنا أقصع أظفارى على غير شىء قال … فذكره)\nقال الحسينى فى البيان والتعريف (٢/٢٣٨): أخرجه أبو نعيم عن عائشة.\n٢٤٣٧٧- مهل أهل المدينة من ذى الحليفة والطريق الآخر الجحفة ومهل أهل العراق من ذات عرق ومهل أهل نجد من قرن ومهل أهل اليمن من يلملم (الشافعى، ومسلم، وابن ماجه، وابن خزيمة، والبيهقى عن جابر)\nأخرجه الشافعى (١/١١٤)، ومسلم (٢/٨٤١، رقم ١١٨٣)، وابن ماجه (٢/٩٧٢، رقم ٢٩١٥)، وابن خزيمة","vol":"22","page":84},{"text":"(٤/١٥٩، رقم ٢٥٩٢)، والبيهقى (٥/٢٧، رقم ٨٦٩٣) . وأخرجه أيضًا: أحمد (٣/٣٣٦، رقم ١٤٦٥٥)، والدارقطنى\n(٢/٢٣٧) .\n٢٤٣٧٨- مهنة إحداكن فى بيتها تدرك جهاد المجاهدين إن شاء الله (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١٤٠، رقم ٣٤١٥) قال الهيثمى (٤/٣٠٤): فيه روح بن المسيب وثقه ابن معين. وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٢٩٩، ترجمة ٣٤٥)، وابن عدى (٣/١٤٣، ترجمة ٦٦٤ روح بن المسيب الكلبى البصرى) .\n٢٤٣٧٩- ميامن الخيل فى شقرها (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٣٩، رقم ٢٥٩٩) .\nوللحديث أطراف أخرى منها: \"الخيل فى نواصى شقرها الخير\"، \"يمن الخيل فى شقرها\".\n٢٤٣٨٠- موضع فسطاط المسلمين فى الملاحم أرض يقال لها الغوطة (أبو داود فى … والحاكم عن مكحول مرسلًا)\nأخرجه أبو داود (٤/٢٠٩، رقم ٤٦٤٠)، والحاكم (٤/٥٣٢، رقم ٨٤٩٦) وقال: صحيح الإسناد.","vol":"22","page":85},{"text":"٢٤٣٨١- ميت سوء اليهود ليقولن لولا دفع عن صاحبه ولا أملك له ولا لنفسى شيئا (الحاكم عن محمد بن عبد الرحمن بن زرارة عن عمر)\nأخرجه الحاكم (٤/٢٣٩، رقم ٧٤٩٦) . وقال: صحيح على شرط الشيخين.\n٢٤٣٨٢- ميتة البحر حلال وماؤه طهور (الدارقطنى، والحاكم عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الدارقطنى (١/٣٥)، والحاكم (١/٢٤٠، رقم ٥٠١) . وأخرجه أيضًا: ابن عدى (٦/٤٢٤، ترجمة ١٩٠٢ مثنى بن الصباح) .","vol":"22","page":86},{"text":"<span data-type='title' id=toc-110>[المحلى من الميم]</span>\n٢٤٣٨٣- المؤذن أحق بالأذان والإمام أحق بالإقامة (أبو الشيخ عن ابن عمر)\n٢٤٣٨٤- المؤذن أملك بالأذان والإمام أملك بالإقامة (أبو الشيح فى كتاب الأذان عن أبى هريرة. عبد الرزاق عن على موقوفًا)\nحديث أبى هريرة: أخرجه أيضًا: ابن عدى (٤/١٢، ترجمة ٨٨٨ شريك بن عبد الله بن الحارث بن شريك بن عبد الله النخعى) . قال المباركفورى (١/٥١٣): رواه أبو الشيخ من طريق أبى الجوزاء عن ابن عمه وفيه معارك وهو ضعيف.\nحديث على الموقوف: أخرجه عبد الرزاق (١/٤٧٦، رقم ١٨٣٦) . وأخرجه أيضًا: أخرجه ابن أبى شيبة (١/٣٦٣، رقم ٤١٧١)، والبيهقى (٢/١٩، رقم ٢١١٢) .\n٢٤٣٨٥- المؤذن المحتسب كالشهيد المتشحط فى دمه وإذا مات لم يدود فى قبره (أبو الشيخ، والطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٣) قال الهيثمى: فيه إبراهيم بن رستم، وهو مختلف فى الاحتجاج به، وفيه من لم تعرف ترجمته. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٣٨٩، رقم ٦٥٤) .\n٢٤٣٨٦- المؤذن المحتسب كالشهيد المتشحط فى دمه يتمنى على الله ما يشتهى بين الأذان والإقامة (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٢/٥٢، رقم ١٢٢١) . قال الهيثمى (١/٣٢٧): فيه إبراهيم بن رستم ضعفه ابن عدى، وقال أبو حاتم: ليس بذاك ومحله الصدق، ووثقه ابن معين.","vol":"22","page":87},{"text":"٢٤٣٨٧- المؤذن داعى الله والإمام نور الله والصفوف أركان الله والقرآن كلام الله فأجيبوا داعى الله واقتبسوا نوره وكونوا أركان دينه وتعلموا كلامه (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٤/١٩٤، رقم ٦٥٩٨) .\n٢٤٣٨٨- المؤذن عمود الله والإمام نور الله والصفوف أركان الله فأجيبوا عمود الله واقتبسوا من نور الله وكونوا من أركان الله (ميسرة بن على فى مشيخته، والديلمى عن ابن عمر)\nأخرجه أيضًا: الرافعى (٣/٤٩١) .\nوللحديث أطراف أخرى منها: \"المؤذن داعى\".\n٢٤٣٨٩- المؤذن يغفر له مد صوته وأجره مثل أجر من صلى معه (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤١، رقم ٧٩٤٢) . قال الهيثمى (١/٣٢٦): فيه جعفر بن الزبير، وهو ضعيف.\n٢٤٣٩٠- المؤذن يغفر له مد صوته ويشهد له كل مدرة أو شجرة سمعت صوته (أبو الشيخ عن أبى هريرة)\n٢٤٣٩١- المؤذن يغفر له مد صوته ويشهد له كل من سمع صوته من رطب أو يابس (الطبرانى عن ابن عمر. أبو الشيخ فى العظمة عن أبى سعيد)","vol":"22","page":88},{"text":"حديث ابن عمر: أخرجه الطبرانى (١٢/٣٩٨، رقم ١٣٤٦٩) .\n٢٤٣٩٢- المؤذن يغفر له مد صوته ويصدقه كل رطب ويابس (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٢٠٤، رقم ٢٣٤٩) .\n٢٤٣٩٣- المؤذن يغفر له مدى صوته ويشهد له كل رطب ويابس وشاهد الصلاة يكتب له خمس وعشرون صلاة ويكفر عنه ما بينهما (عبد الرزاق، وأحمد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، وأبو الشيخ فى الأذان، والبيهقى فى شعب الإيمان عن أبى هريرة ولفظ ابن حبان: خمس وعشرون حسنة)\nأخرجه عبد الرزاق (١/٤٨٤، رقم ١٨٦٣)، وأحمد (٢/٤١١، رقم ٩٣١٧)، وأبو داود (١/١٤٢، رقم ٥١٥)، والنسائى (٢/١٢، رقم ٦٤٥)، وابن ماجه (١/٢٤٠، رقم ٧٢٤)، وابن حبان (٤/٥٥١، رقم ١٦٦٦)، والبيهقى فى شعب الإيمان (٣/١١٨، رقم ٣٠٥٦) . وأخرجه أيضًا: الطيالسى (ص ٣٣١، رقم ٢٥٤٢)، وابن خزيمة (١/٢٠٤، رقم ٣٩٠)، والبيهقى (١/٣٩٧، رقم ١٧٢٨) .","vol":"22","page":89},{"text":"٢٤٣٩٤- المؤذنون أطول الناس أعناقًا يوم القيامة (أحمد، ومسلم، وابن ماجه، وابن حبان عن معاوية. الطبرانى فى الأوسط، والحاكم عن ابن الزبير. الطبرانى عن عقبة بن عامر. عبد الرزاق، وابن حبان، والطبرانى فى الأوسط عن أبى هريرة)\nحديث معاوية: أخرجه أحمد (٤/٩٥، رقم ١٦٩٠٧)، ومسلم (١/٢٩٠، رقم ٣٨٧)، وابن ماجه (١/٢٤٠، رقم ٧٢٥)، وابن حبان (٤/٥٥٥، رقم ١٦٦٩) . وأخرجه أيضًا: أبو عوانة (١/٢٧٨، رقم ٩٧١)، والبيهقى فى السنن الكبرى (١/٤٣٢، رقم ١٨٨٠)، وفى شعب الإيمان (٣/١١٧، رقم ٣٠٥١)، والحكيم (١/٢٢٤) .\nحديث ابن الزبير: أخرجه الطبرانى فى الأوسط (٦/٢٤٦، رقم ٦٣٠٩)، قال الهيثمى (١/٣٢٦): فيه عبد الله بن محمد بن يحيى بن عروة، وهو متروك الحديث. والحاكم (٣/٦٤٠، رقم ٦٣٤٩) .\nحديث عقبة بن عامر: أخرجه الطبرانى (١٧/٢٨٢، رقم ٧٧٧) . قال الهيثمى (١/٣٢٦): فيه ابن لهيعة.","vol":"22","page":90},{"text":"حديث أبى هريرة: أخرجه عبد الرزاق (١/٤٨٣، رقم ١٨٦١)، وابن حبان (٤/٥٥٦، رقم ١٦٧٠)، والطبرانى فى الأوسط (٧/٦١، رقم ٦٨٥١)، قال الهيثمى (١/٣٢٦): فيه أبو الصلت البصرى … وبقية رجاله موثقون. وأخرجه أيضًا: إسحاق بن راهويه (١/١٩٧، رقم ١٥١) .\n٢٤٣٩٥- المؤذنون أمناء المسلمين على صلاتهم وحاجتهم (الشافعى، والبيهقى عن الحسن مرسلًا)\nأخرجه الشافعى فى الأم (١/٨٧)، والبيهقى (١/٤٢٦، رقم ١٨٥٠) .\n٢٤٣٩٦- المؤذنون أمناء المسلمين على فطرهم وسحورهم (الطبرانى عن إبراهيم بن أبى محذورة عن أبيه عن جده عن أبى محذورة)\nأخرجه الطبرانى (٧/١٧٦، رقم ٦٧٤٣) . قال الهيثمى (٢/٢): إسناده حسن.\n٢٤٣٩٧- المؤذنون أمناء والأئمة ضمناء أرشد الله الأئمة وغفر للمؤذنين (عبد الرزاق، وأبو الشيخ عن أبى هريرة)\nأخرجه عبد الرزاق (١/٤٧٧، رقم ١٨٣٩) . وأخرجه أيضًا: ابن خزيمة (٣/١٦، رقم ١٥٣١) .","vol":"22","page":91},{"text":"٢٤٣٩٨- المؤمن أخو المؤمن حيث يغيب يحفظه من ورائه ويكف عليه ضيعته والمؤمن مرآة المؤمن (الخرائطى فى مكارم الأخلاق عن المطلب بن عبد الله بن حنطب)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١١٣، رقم ٧٦٤٤) .\n٢٤٣٩٩- المؤمن أخو المؤمن فلا يحل لمؤمن أن يبتاع على بيع أخيه ولا يخطب على خطبة أخيه حتى يذر (مسلم عن عقبة بن عامر)\nأخرجه مسلم (٢/١٠٣٤، رقم ١٤١٤) . وأخرجه أيضًا: الطحاوى (٣/٣)، والطبرانى (١٧/٣١٦، رقم ٨٧٣)، والبيهقى (٥/٣٤٦، رقم ١٠٦٨١) .\n٢٤٤٠٠- المؤمن أخو المؤمن لا يدع نصيحته على كل حال (ابن النجار عن جابر)\n٢٤٤٠١- المؤمن إذا اشتهى الولد فى الجنة كان حمله ووضعه وسنه فى ساعة واحدة كما يشتهى (أحمد، وهناد، وعبد بن حميد، والدارمى، والترمذى - حسن غريب – وأبو يعلى، وأبو الشيخ فى العظمة، وابن حبان، والبيهقى فى البعث، والضياء عن أبى سعيد)","vol":"22","page":92},{"text":"أخرجه أحمد (٣/٩، رقم ١١٠٧٨)، والدارمى (٢/٤٣٤، رقم ٢٨٣٤)، والترمذى (٤/٦٩٥، رقم ٢٥٦٣) وقال: حسن غريب. وأبو يعلى (٢/٣١٧، رقم ١٠٥١)، وأبو الشيخ فى العظمة (٣/١٠٨٣، رقم ٥٨٥)، وابن حبان (١٦/٤١٧،\nرقم ٧٤٠٤) . وأخرجه أيضًا: ابن ماجه (٢/١٤٥٢، رقم ٤٣٣٨)، والديلمى (٤/١٨٨، رقم ٦٥٨٢) .\n٢٤٤٠٢- المؤمن إذا شهد أن لا إله إلا الله وعرف محمدًا فى قبره فذلك قول الله ﴿يثبت الله الذى آمنوا بالقول الثابت فى الحياة الدنيا وفى الآخرة﴾ [إبراهيم: ٢٧] (ابن حبان عن ابن عمر)\nأخرجه ابن حبان (١/٤٣٦، رقم ٢٠٦) . وأخرجه أيضًا: البيهقى فى الاعتقاد (١/٢٢٠)، والديلمى (٤/١٨٧، رقم ٦٥٨١)، والضياء (١٠/١٦٤، رقم ١٦١) .\n٢٤٤٠٣- المؤمن أشعث أغبر مغفر ذو طمرين لو أقسم على الله لأبره (ابن أبى عاصم، والضياء عن أنس)\nأخرجه الضياء (٥/٢٣، رقم ١٦٢٤) .","vol":"22","page":93},{"text":"٢٤٤٠٤- المؤمن أكرم على الله من الملائكة المقربين (ابن النجار عن حكامة حدثنا أبى عن أخيه مالك بن دينار عن أنس)\n٢٤٤٠٥- المؤمن أكرم على الله من بعض ملائكته (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٣٠١، رقم ٣٩٤٧)، قال البوصيرى (٤/١٦٨): هذا إسناد ضعيف لضعف يزيد بن سفيان.\n٢٤٤٠٦- المؤمن الذى نفسه منه فى عناء والناس فى راحة (أبو نعيم عن أنس)\nأخرجه أيضًا: الخطيب (١٤/٣٢٥)، والديلمى (٤/١٧٦، رقم ٦٥٤٦) .\n٢٤٤٠٧- المؤمن الذى يخالط الناس ويصبر على أذاهم أفضل من المؤمن الذى لا يخالط الناس ولا يصبر على أذاهم (الطبرانى، والبيهقى عن ابن عمر. أحمد، والبيهقى عن رجل من الصحابة)\nحديث ابن عمر: أخرجه الطبرانى فى الأوسط (٦/١٠٩، رقم ٥٩٥٣)، والبيهقى (١٠/٨٩، رقم ١٩٩٦١) . وأخرجه أيضًا: الطيالسى (ص ٢٥٦، رقم ١٨٧٦)، وأبو نعيم فى الحلية (٥/٦٢)، وابن قانع (٢/٨٣) .","vol":"22","page":94},{"text":"حديث رجل من الصحابة: أحمد (٥/٣٦٥، رقم ٢٣١٤٧)، والبيهقى (١٠/٨٩، رقم ١٩٩٦٢) . وأخرجه أيضًا: أخرجه ابن أبى شيبة (٥/٢٩٣، رقم ٢٦٢٢٠) .\n٢٤٤٠٨- المؤمن القوى خير وأحب إلى الله من المؤمن الضعيف وفى كل خير احرص على ما ينفعك واستعن بالله ولا تعجز وإن أصابك شىء فلا تقل لو أنى فعلت كان كذا وكذا ولكن قل قدر الله وما شاء فعل فإن لو تفتح عمل الشيطان (أحمد، ومسلم، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٦، رقم ٨٧٧٧)، ومسلم (٤/٢٠٥٢، رقم ٢٦٦٤)، وابن ماجه (٢/١٣٩٥، رقم ٤١٦٨) . وأخرجه أيضًا: الحميدى (٢/٤٧٤، رقم ١١١٤)، والنسائى فى الكبرى (٦/١٥٩، رقم ١٠٤٥٧)، وأبو يعلى (١١/١٢٤، رقم ٦٢٥١)، وابن حبان (١٣/٢٨، رقم ٥٧٢١)، والحكيم (١/٤٠٤)، والديلمى (٤/١٨٧، رقم ٥٨٠)، والبيهقى\n(١٠/٨٩، رقم ١٩٩٦٠) .\n٢٤٤٠٩- المؤمن بخير على كل حال تنزع نفسه من بين جنبيه وهو يحمد الله (النسائى عن ابن عباس)","vol":"22","page":95},{"text":"أخرجه النسائى (٤/١٢، رقم ١٨٤٣) . وأخرجه أيضًا: أحمد (١/٢٩٧، رقم ٢٧٠٤)، وهناد (٢/٦١٧، رقم ١٣٢٨) .\n٢٤٤١٠- المؤمن بيته قصب وطعامه كسر وثيابه خَلِق ورأسه شعث وقلبه خاشع ولا يعدل بالسلامة شيئًا (الديلمى عن أبان عن أنس)\nأخرجه أيضًا: الديلمى (٤/١٨٢، رقم ٦٥٦٦) .\n٢٤٤١١- المؤمن بين خمس شدائد مؤمن يحسده ومنافق يبغضه وكافر يقاتله ونفس تنازعه وشيطان يضله (ابن لال عن أبان عن أنس)\nأخرجه أيضًا: الديلمى (٤/١٨١، رقم ٦٥٦٠) .\n٢٤٤١٢- المؤمن عبد بين مخافتين من ذنب قد مضى لا يدرى ما يصنع الله فيه ومن عمر قد بقى لا يدرى ماذا يصيب فيه من الهلكات (ابن المبارك بلاغا)\nأخرجه ابن المبارك (١/١٠٢، رقم ٣٠٤) .\n٢٤٤١٣- المؤمن على لسانه ملك ينطق والكافر على لسانه شيطان ينطق والمؤمن حبيب الله والله يصنع له (الديلمى عن أبان عن أنس)\nأخرجه أيضًا: الديلمى (٤/١٨٣، رقم ٦٥٦٨) .","vol":"22","page":96},{"text":"٢٤٤١٤- المؤمن غر كريم والفاجر خب لئيم (أبو داود، والترمذى - غريب - والحاكم، والبيهقى عن أبى هريرة. الطبرانى عن كعب بن مالك)\nأخرجه أبو داود (٤/٢٥١، رقم ٤٧٩٠)، والترمذى (٤/٣٤٤، رقم ١٩٦٤) وقال: غريب. والحاكم (١/١٠٣، رقم ١٢٨)، والبيهقى (١٠/١٩٥، رقم ٢٠٥٩٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٥١، رقم ٤١٨)، وأبو يعلى (١٠/٤٠١، رقم ٦٠٠٧)، والقضاعى (١/١١١، رقم ١٣٣)، وابن أبى الدنيا فى مكارم الأخلاق (١/٢٠، رقم ١١)، وابن الجوزى فى العلل المتناهية (٢/٥٩٩ رقم ٩٨٤) وقال: قال ابن حبان: بشر بن رافع روى أشياء موضوعة كأنه المتعمد لها.\nحديث كعب بن مالك: أخرجه الطبرانى (١٩/٨٢، رقم ١٦٦) .\nومن غريب الحديث: \"خب\": المخادع الذى يسعى بين الناس بالفساد.","vol":"22","page":97},{"text":"٢٤٤١٥- المؤمن كالغريب فى الدنيا لا يأنس فى عزها ولا يجزع من ذلها للناس حال مقبولون عليه وله حال الناس منه فى راحة وجسده منه فى عناء (أبو نعيم عن بهز عن أبيه عن جده)\nأخرجه أيضًا: الديلمى (٤/١٨٢، رقم ٦٥٦٥) .\n٢٤٤١٦- المؤمن كيس فطن حذر (القضاعى عن أنس)\nأخرجه القضاعى (١/١٠٧، رقم ١٢٨) . وأورده أيضًا: الحكيم (٤/٢٦) . قال العجلونى (٢/٣٨٧): رواه الديلمى والقضاعى عن أنس رفعه وهو ضعيف. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٩٨) .\n٢٤٤١٧- المؤمن كيس فطن حذر وقَّافٌ مثبت لا يعجل عالم ورع والمنافق همزة لمزة حطمة لا يقف عند شبهة ولا عند محرم كحاطب الليل لا يبالى من أين اكتسب ولا فيما أنفق (الديلمى عن أبان عن أنس)\nأخرجه الديلمى (٤/١٧٥، رقم ٦٥٤٤) .\n٢٤٤١٨- المؤمن لا يثرب عليه شىء أصابه فى الدنيا إنما يثرب على الكافر (الطبرانى عن ابن مسعود)","vol":"22","page":98},{"text":"أخرجه الطبرانى (١٠/٢١٠، رقم ١٠٤٩٦) . قال الهيثمى (١٠/٣١٩): فيه محمد بن السائب الكلبى، وهو كذاب.\n٢٤٤١٩- المؤمن للمؤمن كالبنيان يشد بعضه بعضًا (البخارى، ومسلم، والترمذى، والنسائى، وابن حبان عن بريدة عن أبى بردة عن أبى موسى. الطبرانى فى الأوسط، والرامهرمزى فى الأمثال عن أبى هريرة وأبى سعيد)\nحديث أبى بردة عن أبى موسى: أخرجه البخارى (٢/٨٦٣، رقم ٢٣١٤)، ومسلم (٤/١٩٩٩، رقم ٢٥٨٥)، والترمذى (٤/٣٢٥، رقم ١٩٢٨) وقال: حسن صحيح. والنسائى (٥/٧٩، رقم ٢٥٦٠)، وابن حبان (١/٤٦٧، رقم ٢٣١) . وأخرجه أيضًا: ابن المبارك (١/١١٨، رقم ٣٥٠)، والطيالسى (ص ٦٨، رقم ٥٠٣)، والحميدى (٢/٣٤٠، رقم ٧٧٢)، وابن أبى شيبة (٦/١٦٣، رقم ٣٠٣٤٨)، والبزار (٨/١٦٠، رقم ٣١٨٢)، وأبو يعلى (١٣/٢٧٩، رقم ٧٢٩٥)، وعبد بن حميد (ص ١٩٦، رقم ٥٥٦)، والرويانى (١/٣٠١، رقم ٤٤٥)، والقضاعى (١/١١٢، رقم ١٣٤)، والديلمى","vol":"22","page":99},{"text":"(٤/١٨٢، رقم ٦٥٦٣)، والبيهقى (٦/٩٤، رقم ١١٢٩١) .\nحديث أبى هريرة وأبى سعيد معًا: أخرجه الطبرانى فى الأوسط (٦/٣٥، رقم ٥٧١٨) . قال الهيثمى (٨/٨٧): فيه صالح بن نبهان، وهو ضعيف.\n٢٤٤٢٠- المؤمن لين المنكب يوسع لأخيه والمنافق متجافى يضيق على أخيه والمؤمن يبدأ بالسلام والمنافق يقول حتى يبدأنى (الدارقطنى فى الأفراد عن أنس)\nأخرجه أيضًا: الديلمى (٤/١٧٨، رقم ٦٥٥٣) .\n٢٤٤٢١- المؤمن لين حتى تخاله من اللين أحمق (البيهقى فى شعب الإيمان، والثقفى فى الثقفيات، والديلمى عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٦/٢٧٢، رقم ٨١٢٧) وقال: تفرد به يزيد بن عياض وليس بالقوى وروى من وجه آخر صحيح مرسلًا. والديلمى (٤/١٧٥، رقم ٦٥٤٣) .\n٢٤٤٢٢- المؤمن مرآة أخيه المؤمن (العسكرى فى الأمثال عن أبى هريرة)\n٢٤٤٢٣- المؤمن مرآة المؤمن (ابن أبى عاصم، والطبرانى فى الأوسط، والضياء عن أنس)","vol":"22","page":100},{"text":"أخرجه الطبرانى فى الأوسط (٢/٣٢٥، رقم ٢١١٤)، قال الهيثمى (٧/٢٦٤): فيه عثمان بن محمد من ولد ربيعة بن أبى عبد الرحمن قال ابن القطان: الغالب على حديثه الوهم وبقية رجاله ثقات. والضياء (٦/١٧٩، رقم ٢١٨٥) . وأخرجه أيضًا: القضاعى (١/١٠٥، رقم ١٢٤) .\n٢٤٤٢٤- المؤمن مرآة المؤمن والمؤمن أخو المؤمن من حيث لقيه يكف عليه ضيعته ويحوطه من وراءه (أبو داود، والعسكرى، وابن جرير، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٤/٢٨٠، رقم ٤٩١٨)، والبيهقى (٨/١٦٧، رقم ١٦٤٥٨) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٩٣، رقم ٢٣٩)، والبيهقى فى شعب الإيمان (٦/١١٣، رقم ٧٦٤٥)، والديلمى (٤/١٨٤، رقم ٦٥٧١) .\n٢٤٤٢٥- المؤمن مكفر (الحاكم عن سعد بن أبى وقاص)\nأخرجه الحاكم (١/١٢٥، رقم ١٩٢) وقال: غريب صحيح. وأخرجه أيضًا: البزار (٣/٣٣١، رقم ١١٢٩)، والديلمى (٤/١٧٧، رقم ٦٥٥٠) .\n٢٤٤٢٦- المؤمن ملجم (الديلمى عن أنس)","vol":"22","page":101},{"text":"قال العجلونى (٢/٣٩٤): رواه الديلمى عن أنس.\n٢٤٤٢٧- المؤمن من أمنه الناس على أموالهم وأنفسهم والمهاجر من هجر الخطايا والذنوب (ابن ماجه عن فضالة بن عبيد)\nأخرجه ابن ماجه (٢/١٢٩٨، رقم ٣٩٣٤)، قال البوصيرى (٤/١٦٤): هذا إسناد صحيح. وأخرجه أيضًا: القضاعى (١/١٠٩، رقم ١٣١) .\n٢٤٤٢٨- المؤمن من أمنه الناس والمسلم من سلم المسلمون من لسانه ويده والمهاجر من هجر السوء والذى نفسى بيده لا يدخل الجنة عبد لا يأمن جاره بوائقه (أحمد، والبزار، وأبو يعلى، وابن حبان، والحاكم، والعسكرى فى الأمثال عن أنس)","vol":"22","page":102},{"text":"أخرجه أحمد (٣/١٥٤، رقم ١٢٥٨٣)، قال المنذرى (٣/٢٤٠): إسناد أحمد جيد تابع على بن زيد حميد ويونس بن عبيد. وأبو يعلى (٧/١٩٩، رقم ٤١٨٧)، وقال الهيثمى (١/٥٤): رجاله رجال الصحيح إلا على بن زيد وقد شاركه فيه حميد ويونس بن عبيد. وابن حبان (٢/٢٦٤، رقم ٥١٠)، والحاكم (١/٥٥، رقم ٢٥) . وأخرجه أيضًا: الضياء (٦/٥٦، رقم ٢٠٣١)، والقضاعى (١/١٠٩، رقم ١٣٠)، والرافعى (٢/٣٩٤) .\n٢٤٤٢٩- المؤمن من أهل الإيمان بمنزلة الرأس من الجسد يألم المؤمن لأهل الإيمان كما يألم الجسد لما فى الرأس (ابن المبارك، وأحمد، والرويانى، والطبرانى، وأبو نعيم فى الحلية، والضياء عن سهل بن سعد)","vol":"22","page":103},{"text":"أخرجه ابن المبارك (١/٢٤١، رقم ٦٩٣)، وأحمد (٥/٣٤٠، رقم ٢٢٩٢٨)، قال الهيثمى (٨/١٨٧): رجاله رجال الصحيح. والرويانى (٢/٢٠٦، رقم ١٠٤٥)، والطبرانى (٦/١٣١، رقم ٥٧٤٣)، وأبو نعيم فى الحلية (٨/١٩٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٦٩، رقم ٤٦٩٦)، والقضاعى (١/١١٣، رقم ١٣٦)، والديلمى (٤/١٨٤، رقم ٦٥٦٩) .\n٢٤٤٣٠- المؤمن منفعة إن ماشيته نفعك وإن شاورته نفعك وإن شاركته نفعك وكل شىء من أمره منفعة (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٨/١٢٩) .\n٢٤٤٣١- المؤمن يأكل بشهوة عياله والمنافق يأكل أهله بشهوته (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٤/١٧٦، رقم ٦٥٤٧) .","vol":"22","page":104},{"text":"٢٤٤٣٢- المؤمن يأكل فى معى واحد والكافر يأكل فى سبعة أمعاء (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن ابن عمر. أحمد، والبخارى، ومسلم، وابن ماجه عن أبى هريرة. الطبرانى، والضياء عن أنس. أحمد، والدارمى، ومسلم عن جابر. أبو يعلى، وأبو عوانة، والبغوى، والباوردى، وابن قانع، والطبرانى عن جهجاه بن قيس الغفارى. مسلم، وابن ماجه، وابن حبان عن أبى موسى. أبو عوانة والطبرانى عن سمرة. أحمد، والدارمى، وأبو يعلى، وأبو عوانة عن أبى سعيد. أحمد، وابن ماجه عن أبى هريرة. الطبرانى عن ميمونة)\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٥١، رقم ١٨٣٤)، وأحمد (٢/٢١، رقم ٤٧١٨)، والبخارى (٥/٢٠٦١، رقم ٥٠٧٩)، ومسلم (٣/١٦٣١، رقم ٢٠٦١)، والترمذى (٤/٢٦٦، رقم ١٨١٨)، وابن ماجه (٢/١٠٨٤،","vol":"22","page":105},{"text":"رقم ٣٢٥٧) . وأخرجه أيضًا: الحميدى (٢/٢٩٥، رقم ٦٦٩)، وابن أبى شيبة (٥/١٤٢، رقم ٢٤٥٤٦)، والنسائى فى الكبرى (٤/١٧٨، رقم ٦٧٧١)، وأبو يعلى (٤/١١٣، رقم ٢١٥٢)، وأبو عوانة (٥/٢٠٩، رقم ٨٤١٥)، والطبرانى فى الأوسط (٢/١٦٧، رقم ١٦٠١)، والقضاعى (١/١١٤، رقم ١٣٨) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٥٧، رقم ٧٤٨٨)، والبخارى (٥/٢٠٦٢، رقم ٥٠٨٢)، ومسلم (٣/١٦٣٢، رقم ٢٠٦٢)، وابن ماجه (٢/١٠٨٤، رقم ٣٢٥٦) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (١/٢٧٦، رقم ٨٩٩)، والضياء (٥/٢٦٧، رقم ١٨٩٧) .\nحديث جابر: أخرجه أحمد (٣/٣٣٣، رقم ١٤٦١٧)، والدارمى (٢/١٣٥، رقم ٢٠٤٠)، ومسلم (٣/١٦٣١، رقم ٢٠٦١) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٤٣، رقم ٢٤٥٤٧)، وأبو يعلى (٤/٢١٠، رقم ٢٣٢٦)، وأبو نعيم فى الحلية (١٠/٣٦٤)، والقضاعى (١/١١٤، رقم ٣٨)، والخطيب (١١/٤٣٣) .","vol":"22","page":106},{"text":"حديث جهجاه: أخرجه أبو يعلى (٢/٢١٨، رقم ٩١٦)، وأبو عوانة (٥/٢١١، رقم ٨٤٣٢) وابن قانع (١/١٥٢) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٤٣، رقم ٢٤٥٥٠)، وابن عدى (٦/٣٣٣، ترجمة ١٨١٣) .\nحديث أبى موسى: أخرجه مسلم (٣/١٦٣٢، رقم ٢٠٦٢)، وابن ماجه (٢/١٠٨٥، رقم ٣٢٥٨)، وابن حبان\n(١٢/٤٤، رقم ٥٢٣٩) . وأخرجه أيضًا: البزار (٨/١٥٣، رقم ٣١٧٥)، وأبو يعلى (٤/٥٣، رقم ٢٠٦٧)، وأبو عوانة\n(٥/٢٠٨، رقم ٨٤١٤) .\nحديث سمرة: أخرجه أبو عوانة (٥/٢١١ رقم ٨٤٣١)، والطبرانى (٧/٢٥٦، رقم ٧٠٤٣) . قال الهيثمى (٥/٣٣): فيه الوليد بن محمد الأيلى، وقد روى عنه جماعة، ولم يضعفه أحد، وقد أورده ابن عدى فى الكامل.\nحديث أبى سعيد: أخرجه الدارمى (٢/١٣٦، رقم ٢٠٤٢)، وأبو عوانة (٥/٢١١، رقم ٨٤٢٩) . وأخرجه أيضًا: الديلمى (٤/١٨١، رقم ٦٥٦٢) .","vol":"22","page":107},{"text":"حديث ميمونة: أخرجه الطبرانى (٢٤/١٠، رقم ١٣)، قال الهيثمى (٥/٣٣): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٥/١٤٣، رقم ٢٤٥٤٩)، وأبو عوانة (٥/٢١١، رقم ٨٤٣٤) .\n٢٤٤٣٣- المؤمن يأكل فى معى واحد والمنافق يأكل فى سبعة أمعاء (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢٣٠، رقم ٦٩٥٩) . قال الهيثمى (٥/٣٣): فيه الوليد بن محمد الأيلى، وقد روى عنه جماعة، ولم يضعفه أحد وقد أورده ابن عدى فى الكامل.\n٢٤٤٣٤- المؤمن يألف ولا خير فيمن لا يألف ولا يؤلف (أحمد عن سهل بن سعد. الطبرانى فى الأوسط، والضياء عن جابر. الحاكم، والبيهقى، والخطيب عن أبى هريرة. تمام عن ابن مسعود. الطبرانى عن ابن مسعود موقوفًا)","vol":"22","page":108},{"text":"حديث سهل بن سعد: أخرجه أحمد (٥/٣٣٥، رقم ٢٢٨٩١) . وأخرجه أيضًا: الطبرانى (٦/١٣١، رقم ٥٧٤٤)، قال الهيثمى (٨/٨٧): فيه مصعب بن ثابت، وثقه ابن حبان وغيره، وضعفه ابن معين وغيره، وبقية رجاله ثقات. والرويانى (٢/٢٠٩، رقم ١٠٤٨) .\nحديث جابر: أخرجه الطبرانى فى الأوسط (٦/٥٨، رقم ٥٧٨٧)، قال الهيثمى (٨/٨٧): رواه الطبرانى فى الأوسط من طريق على بن بهرام عن عبد الملك بن أبى كريمة، ولم أعرفهما، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: القضاعى\n(١/١٠٨، رقم ١٢٩)، والبيهقى فى شعب الإيمان (٦/١١٧، رقم ٧٦٥٨)، والديلمى (٤/١٧٧، رقم ٦٥٤٩) .\nحديث أبى هريرة: أخرجه الحاكم (١/٧٣، رقم ٥٩) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/٢٣٦، رقم ٢٠٨٨٦)، والخطيب (٨/٢٨٨) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٧٠، رقم ٨١١٩) .\nحديث ابن مسعود المرفوع: أخرجه تمام (١/٣٧٠، رقم ٩٤٤) .","vol":"22","page":109},{"text":"حديث ابن مسعود الموقوف: أخرجه الطبرانى (٩/٢٠٠، رقم ٨٩٧٦) .\n٢٤٤٣٥- المؤمن يألف ويؤلف ولا خير فيمن لا يألف ولا يؤلف وخير الناس أنفعهم للناس (الدارقطنى فى الأفراد، والخلعى عن جابر)\n٢٤٤٣٦- المؤمن يسير المؤونة (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب، والقضاعى عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٤٦) وقال: غريب. والبيهقى فى شعب الإيمان (٥/١٥٦، رقم ٦١٧٧)، والخطيب\n(٥/٣١٤)، والقضاعى (١/١٠٧، رقم ١٢٧) . وأخرجه أيضًا: الديلمى (٤/١٧٩، رقم ٦٥٥٥) . قال المناوى (٦/٢٥٥): قال ابن الجوزى: موضوع، ومحمد بن سهل كان يضع الحديث. وتعقبه المؤلف – يعنى الإمام السيوطى - بأن له طريقًا آخر عند البيهقى. قال العجلونى (٢/٣٨٩): موضوع كما قاله الصغانى لكن معناه صحيح. والحديث موضوع كما قال القارى فى المصنوع (ص ١٥٥، رقم ٢٦٧)، وأورده القارى فى الموضوعات الكبرى (ص ٢٤٧، رقم ٩٨٢) .","vol":"22","page":110},{"text":"٢٤٤٣٧- المؤمن يشرب فى معى واحد والكافر يشرب فى سبعة أمعاء (مالك، وأحمد، ومسلم، والترمذى، وابن حبان عن أبى هريرة. أحمد، والطبرانى، وابن حبان عن نضلة بن عمرو الغفارى. أحمد، والبغوى عن رجل من جهينة)\nحديث أبى هريرة: أخرجه مالك (٢/٩٢٤، رقم ١٦٤٨)، وأحمد (٢/٣٧٥، رقم ٨٨٦٦)، ومسلم (٣/١٦٣٢، رقم ٢٠٦٣)، والترمذى (٤/٢٦٧، رقم ١٨١٩) وقال: حسن صحيح غريب. وابن حبان (١/٣٧٩، رقم ١٦٢) .\nحديث نضلة بن عمرو الغفارى: أخرجه أحمد (٤/٣٣٦، رقم ١٨٩٨٢) . وأخرجه أيضًا: أبو يعلى (٣/١٥٨، رقم ١٥٨٤)، قال الهيثمى (٥/٨٠): رجاله ثقات كما ذكره السيد الحسينى عن ابن حبان وقد ذكر شيخنا – يعنى صلاح الدين العلائى - أن ابن حبان لم يذكر بعضهم فالله أعلم، وأما أبو يعلى فإنه قال عن معن بن نضلة أن نضلة لقى رسول الله - ﷺ - فإن كان معن صحابيًا وإلا فهو مرسل عنده. وأبو عوانة (٥/٢١١، رقم ٨٤٣٣)، وابن أبى عاصم فى الآحاد","vol":"22","page":111},{"text":"والمثانى (٢/٢٤٥، رقم ٩٩٩) .\nحديث رجل من جهينة: أخرجه أحمد (٥/٣٦٩، رقم ٣١٨٤) . قال الهيثمى (٥/٨٠): رجاله رجال الصحيح.\n٢٤٤٣٨- المؤمن يطبع على كل خلق إلا الكذب والخيانة (البيهقى فى شعب الإيمان عن عبد الله بن أبى أوفى. ابن أبى شيبة، والبزار عن سعد بن أبى وقاص)\nحديث عبد الله بن أبى أوفى: أخرجه البيهقى فى شعب الإيمان (٤/٣٢٤، رقم ٥٢٦٧) وقال: سعيد بن زربى من الضعفاء.\nحديث سعد بن أبى وقاص: أخرجه ابن أبى شيبة (٥/٢٣٦، رقم ٢٥٦٠٤)، والبزار (٣/٣٤٠، رقم ١١٣٩) .\n٢٤٤٣٩- المؤمن يغار والله أشد غيرًا (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢١١٥، رقم ٢٧٦١) . وأخرجه أيضًا: أحمد (٢/٢٣٥، رقم ٧٢٠٩)، وابن حبان (١/٥٢٨، رقم ٢٩٢)، والديلمى (٤/١٨٠، رقم ٦٥٥٨) .","vol":"22","page":112},{"text":"٢٤٤٤٠- المؤمن يموت بعرق الجبين (الطيالسى، وأحمد، والترمذى - حسن - والنسائى، وابن ماجه، والرويانى، وابن حبان، والحاكم، والباوردى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والضياء عن عبد الله بن بريدة عن أبيه. الطبرانى فى الأوسط عن ابن مسعود)\nحديث عبد الله بن بريدة: أخرجه الطيالسى (ص ١٠٩، رقم ٨٠٨)، وأحمد (٥/٣٦٠، رقم ٢٣٠٩٧)، والترمذى (٣/٣١٠، رقم ٩٨٢) وقال: حسن. والنسائى (٤/٦، رقم ١٨٢٩)، وابن ماجه (١/٤٦٧، رقم ١٤٥٢)، وابن حبان (٧/٢٨١، رقم ٣٠١١)، والحاكم (١/٥١٣، رقم ١٣٣٣) وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (٩/٢٢٣)، والبيهقى فى شعب الإيمان (٧/٢٥٤، رقم ١٠٢١٣) .\nحديث ابن مسعود: أخرجه الطبرانى فى الأوسط (٢/١٤٠، رقم ١٥٠٧) قال الهيثمى (٢/٣٢٥): رجاله ثقات ورجال الصحيح. وأخرجه أيضًا: الديلمى (٤/١٨٠، رقم ٦٥٥٧) .","vol":"22","page":113},{"text":"٢٤٤٤١- المؤمن ينظر بنور الله الذى خلق منه (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/١٧٨، رقم ٦٥٥٤) .\n٢٤٤٤٢- المؤمنون بعضهم لبعض نصيحة وادون وإن افترقت منازلهم وأبدانهم والفجرة بعضهم لبعض غششة يتخاذلون وإن اجتمعت منازلهم وأبدانهم (عبد الرزاق الجيلى فى الأربعين عن أنس. الديلمى عن على)\nحديث أنس: أخرجه الديلمى (٤/١٨٩، رقم ٦٥٨٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١١٤، رقم ٧٦٤٨) وقال: فى هذا الإسناد ضعيف.\n٢٤٤٤٣- المؤمنون تتكافأ دماؤهم وهم يد على من سواهم (الطيالسى، والبيهقى عن ابن عمرو)\nأخرجه الطيالسى (ص ٢٩٩، رقم ٢٢٥٨)، والبيهقى (٨/٢٨، رقم ١٥٦٨٢) .\n٢٤٤٤٤- المؤمنون تتكافأ دماؤهم وهم يد على من سواهم ويسعى بذمتهم أدناهم ألا لا يقتل مؤمن بكافر ولا ذو عهد فى عهده من أحدث حدثًا فعلى نفسه ومن أحدث حدثًا أو آوى محدثًا فعليه لعنة الله والملائكة والناس أجمعين (أبو داود، والنسائى، والحاكم، والبيهقى عن على)","vol":"22","page":114},{"text":"أخرجه أبو داود (٤/١٨٠، رقم ٤٥٣٠)، والنسائى (٨/١٩، رقم ٤٧٣٤)، والحاكم (٢/١٥٣، رقم ٢٦٢٣)، والبيهقى (٨/٢٩، رقم ١٥٦٨٨) . وأخرجه أيضًا: أحمد (١/١٢٢، رقم ٩٩١)، وأبو يعلى (١/٢٨٢، رقم ٣٣٨)، والطحاوى (٣/١٩٢)، وعبد الله بن أحمد فى السنة (٢/٥٣٧، رقم ١٢٤٨) .\n٢٤٤٤٥- المؤمنون تتكافأ دماؤهم ويسعى بذمتهم أدناهم لا يقتل مسلم بكافر ولا ذو عهد فى عهده ولا يتوارث أهل ملتين ولا تنكح المرأة على عمتها ولا على خالتها ولا صلاة بعد العصر حتى تغرب الشمس ولا تسافر المرأة ثلاث ليال إلا مع ذى محرم (البيهقى عن عائشة)\nأخرجه البيهقى (٨/٢٩، رقم ١٥٦٩٣) . وأخرجه أيضًا: أبو يعلى (٨/١٩٧، رقم ٤٧٥٧) .\n٢٤٤٤٦- المؤمنون فى الدنيا على ثلاثة أجزاء الذين آمنوا بالله ورسوله ثم لم يرتابوا وجاهدوا فى سبيل الله والذى يأمنه الناس على أموالهم وأنفسهم ثم الذى إذا أشرف طمع تركه لله (أحمد، والحكيم عن أبى سعيد وحسن)","vol":"22","page":115},{"text":"أخرجه أحمد (٣/٨، رقم ١١٠٦٥)، قال الهيثمى (١/٥٢): فيه دراج، وقد وثق، وضعفه غير واحد. والحكيم\n(١/٢٧٥) . وأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (٢/٦٠٨، رقم ٦٤٨) .\n٢٤٤٤٧- المؤمنون كرجل واحد إذا اشتكى رأسه اشتكى كله وإن اشتكى عينه اشتكى كله (أحمد، وأبو نعيم فى الحلية عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧١، رقم ١٨٤١٧)، وأبو نعيم فى الحلية (٤/١٢٦) .\n٢٤٤٤٨- المؤمنون كرجل واحد إذا اشتكى رأسه تداعى له سائر الجسد بالحمى والسهر (مسلم عن النعمان بن بشير)\nأخرجه مسلم (٤/٢٠٠٠، رقم ٢٥٨٦) . وأخرجه أيضًا: أحمد (٤/٢٧٦، رقم ١٨٤٥٦)، وابن أبى شيبة (٧/٨٩، رقم ٣٤٤١٥) .\n٢٤٤٤٩- المؤمنون هينون لينون كالجمل الأنف إن قيد انقاد وإذا أنيخ على صخرة استناخ (ابن المبارك عن مكحول مرسلًا. ابن لال، والقضاعى عن ابن عمر)\nحديث مكحول المرسل: أخرجه ابن المبارك (١/١٣٠، رقم ٣٨٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان","vol":"22","page":116},{"text":"(٦/٢٧٢، رقم ٨١٢٨) وقال: هذا مرسل.\nحديث ابن عمر: أخرجه القضاعى (١/١١٤، رقم ١٣٩) . أخرجه أيضًا: العقيلى (٢/٢٧٩، ترجمة ٨٤٢ عبد الله بن عبد العزيز بن أبى رواد)، والبيهقى فى شعب الإيمان (٦/٢٧٣، رقم ٨١٢٩) .\n٢٤٤٥٠- الماء طهور إلا ما غلب على ريحه أو طعمه (الدارقطنى عن ثوبان)\nأخرجه الدارقطنى (١/٢٨)، قال الحافظ فى تلخيص الحبير (١/١٥): فيه رشدين بن سعد، وهو متروك.\n٢٤٤٥١- الماء طهور لا ينجسه شىء (الشافعى، والطيالسى، وأحمد، وأبو يعلى، وابن الجارود، والطحاوى، والدارقطنى، والحاكم، والضياء عن أبى سعيد. النسائى، وابن حبان عن ابن عباس. قاسم ابن أصبغ، والدارقطنى، والبيهقى فى المعرفة عن سهل بن سعد. الطبرانى عن ميمونة)","vol":"22","page":117},{"text":"حديث أبى سعيد: أخرجه الطيالسى (ص ٢٩٢، رقم ٢١٩٩)، وأحمد (٣/٣١، رقم ١١٢٧٥)، وأبو يعلى (٢/٤٧٦، رقم ١٣٠٤)، وابن الجارود (ص ٢٤، رقم ٤٧)، والطحاوى (١/١١)، والدارقطنى (١/٣٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٢٨١، رقم ٣٦٠٩٢)، وأبو داود (١/١٧، رقم ٦٦)، والترمذى (١/٩٥، رقم ٦٦) وقال: حسن. والنسائى\n(١/١٧٤، رقم ٣٢٦)، والبيهقى (١/٢٥٧، رقم ١١٤٥) .\nحديث ابن عباس: أخرجه النسائى (١/١٧٣، رقم ٣٢٥)، وابن حبان (٤/٤٧، رقم ١٢٤١) . وأخرجه أيضًا: ابن خزيمة (١/٤٨، رقم ٩١)، والحاكم (١/٢٦٢، رقم ٥٦٥)، وأبو يعلى (٤/٣٠١، رقم ٢٤١١) .\nحديث سهل بن سعد: أخرجه الدارقطنى (١/٢٩) .\nحديث ميمونة: أخرجه الطبرانى (٢٤/١٧، رقم ٣٤) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢١٣، رقم ١١) .\n٢٤٤٥٢- الماء لا يحل منعه والملح لا يحل منعه (البغوى عن عبيد الله العيزار عن امرأة من أهل البادية عن أبيها وجدها)","vol":"22","page":118},{"text":"أخرجه أيضًا: أبو يعلى (٨/٢٠٣، رقم ٤٧٦٥) .\n٢٤٤٥٣- الماء لا ينجسه شىء (أبو يعلى، والطبرانى عن عائشة)\nأخرجه أبو يعلى (٨/٢٠٣، رقم ٤٧٦٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣١٨، رقم ٢٠٩٣) . قال الهيثمى (١/٢١٤): رجاله ثقات\n٢٤٤٥٤- الماء من الماء (عبد الرزاق عن أبى أيوب البغوى عن ابن عتبان الأنصارى)\nأخرجه عبد الرزاق (١/٢٥١، رقم ٩٦٤) .\n٢٤٤٥٥- المائد فى البحر الذى يصيبه القىء له أجر شهيد والغرق له أجر شهيد (أبو داود، والبيهقى عن أم حرام)\nأخرجه أبو داود (٣/٧، رقم ٢٤٩٣)، والبيهقى (٤/٣٣٥، رقم ٨٤٥١) .\nومن غريب الحديث: \"المائد\": الذى يصيبه دوار البحر.\n٢٤٤٥٦- الماشى أمام الجنازة والراكب خلفها والطفل يصلى عليه (الحاكم عن المغيرة بن شعبة)\nأخرجه الحاكم (١/٥٠٧، رقم ١٣١٣) وقال: صحيح على شرط البخارى.","vol":"22","page":119},{"text":"٢٤٤٥٧- الماهر بالقرآن مع السفرة الكرام البررة والذى يقرأه ويتتعتع فيه وهو عليه شاق له أجران (عبد الرزاق، والبخارى، ومسلم، وأبو داود، وابن ماجه عن عائشة)\nأخرجه عبد الرزاق (٢/٤٩١، رقم ٤١٩٤)، والبخارى (٤/١٨٨٢، رقم ٤٦٥٣)، ومسلم (١/٥٤٩، رقم ٧٩٨)، وأبو داود (٢/٧٠، رقم ١٤٥٤)، وابن ماجه (٢/١٢٤٢، رقم ٣٧٧٩) . وأخرجه أيضًا: أحمد (٦/٩٨، رقم ٢٤٧١١)، وعبد الرزاق (٢/٤٩١، رقم ٤١٩٤)، والنسائى فى الكبرى (٦/٥٠٦، رقم ١١٦٤٦) .\n٢٤٤٥٨- المتباريان لا يجابان ولا يؤكل طعامهما (ابن لال، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٥/١٢٩، رقم ٦٠٦٨) . وأخرجه أيضًا: الديلمى (٤/٢٠١، رقم ٦٦١٦) .\n٢٤٤٥٩- المتبايعان بالخيار ما لم يتفرقا إلا أن تكون صفقة خيار ولا يحل له أن يفارق صاحبه خشية أن يستقيله (أبو داود، والنسائى عن عمرو بن شعيب عن أبيه عن جده)","vol":"22","page":120},{"text":"أخرجه أبو داود (٣/٢٧٣، رقم ٣٤٥٦)، والنسائى (٧/٢٥١، رقم ٤٤٨٣) .\n٢٤٤٦٠- المتبايعان بالخيار ما لم يتفرقا إلا أن يكون البيع كان عن خيار فإن كان البيع عن خيار فقد وجب البيع (النسائى عن ابن عمر)\nأخرجه النسائى (٧/٢٤٨، رقم ٤٤٦٧) . وأخرجه أيضًا: أبو عوانة (٣/٢٦٥، رقم ٤٩١٣)، والطبرانى فى الأوسط (٧/٣١٥، رقم ٧٦٠٤) .\n٢٤٤٦١- المتبايعان كل واحد منهما بالخيار على صاحبه ما لم يتفرقا إلا بيع الخيار (مالك، والبخارى، ومسلم، وأبو داود، والنسائى عن ابن عمر)\nأخرجه مالك (٢/٦٧١، رقم ١٣٤٩)، والبخارى (٢/٧٤٣، رقم ٢٠٠٥)، ومسلم (٣/١١٦٣، رقم ١٥٣١)، وأبو داود (٣/٢٧٢، رقم ٣٤٥٤)، والنسائى (٧/٢٤٨، رقم ٤٤٦٥) . وأخرجه أيضًا: الشافعى فى الأم (٣/٤)، وأبو عوانة (٣/٢٦٧، رقم ٤٩٢٢)، وابن حبان (١١/٢٨٣، رقم ٤٩١٦)، والبيهقى (٥/٢٦٨، رقم ١٠٢١٠) .\n٢٤٤٦٢- المتحابون فى الله على كراسى من ياقوت حول العرش (الطبرانى عن أبى أيوب)","vol":"22","page":121},{"text":"أخرجه الطبرانى (٤/١٥٠، رقم ٣٩٧٣)، قال الهيثمى (١٠/٢٧٧): فيه عبد الله بن عبد العزيز الليثى، وقد وثق على ضعف كثير. وأخرجه أيضًا: ابن عدى (٤/١٥٦، ترجمة ٩٧٩ عبد الله بن عبد العزيز بن أبى ثابت) .\n٢٤٤٦٣- المتحابون فى الله على منابر من نور فى ظل العرش يوم لا ظل إلا ظله (الطبرانى عن عبادة بن الصامت)\n٢٤٤٦٤- المتحابون فى الله على منابر من نور يوم القيامة يغبطهم الشهداء والصالحون (الحاكم عن معاذ. ابن النجار عن جابر)\nحديث معاذ: أخرجه الحاكم (٤/٤٦٦، رقم ٨٢٩٦) .\n٢٤٤٦٥- المتحابون فى الله فى ظل العرش يوم لا ظل إلا ظله على منابر من نور يغبطهم بمكانهم النبيون والصديقون (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٨٨، رقم ١٦٨) .","vol":"22","page":122},{"text":"٢٤٤٦٦- المتحابون فى الله فى ظل عرشه يوم لا ظل إلا ظله على منابر من نور يغبطهم بمجلسهم من الرب النبيون والصديقون والشهداء (عبد الله بن أحمد، وابن أبى الدنيا فى كتاب الإخوان، وأبو يعلى، وابن حبان، والحاكم وابن عساكر عن معاذ بن جبل)\nأخرجه أحمد (٥/٣٢٨، رقم ٢٢٨٣٤)، وابن حبان (٢/٣٣٨، رقم ٥٧٧)، والحاكم (٤/١٨٧، رقم ٧٣١٦) وقال: صحيح على شرط الشيخين. وابن عساكر (٥٨/٤٢٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٦٤، رقم ٨٦٠) .\n٢٤٤٦٧- المتحدث عن ذلك كالحمارين يتسافدان فى الطريق (أبو نعيم فى الحلية عن سلمان فى الرجل يتحدث عن أهله)\nأخرجه أبو نعيم فى الحلية (١/١٨٥) .\nومن غريب الحديث: \"يتفاسدان\": أى ينزو الذكر على الأنثى.\n٢٤٤٦٨- المتربصون هم الأقلون عليهم لعنة الله (الديلمى عن عبد الله بن جراد)\nأخرجه الديلمى (٤/١٩٩، رقم ٦٦١١) .","vol":"22","page":123},{"text":"٢٤٤٦٩- المتشبع بما لم يعط كلابس ثوبى زور (أحمد، والبخارى، ومسلم، وأبو داود عن أسماء بنت أبى بكر. مسلم عن عائشة. الطبرانى عن سفيان بن عبد الله الثقفى عن أبيه. العسكرى فى الأمثال عن أبى هريرة)\nحديث أسماء بنت أبى بكر: أخرجه أحمد (٦/٣٤٥، رقم ٢٦٩٦٦)، والبخارى (٥/٢٠٠١، رقم ٤٩٢١)، ومسلم (٣/١٦٨١، رقم ٢١٣٠)، وأبو داود (٤/٢٩٩، رقم ٤٩٩٧) . وأخرجه أيضًا: الحميدى (١/١٥٢، رقم ٣١٩)، وإسحاق بن راهويه (١/١٣٢، رقم ٢٨)، والنسائى فى الكبرى (٥/٢٩٢، رقم ٨٩٢١)، وابن حبان (١٣/٤٨، رقم ٥٧٣٨)، والقضاعى (١/٢٠٤، رقم ٣٠٩)، والطبرانى (٢٤/١٢١، رقم ٣٢٤)، والبيهقى (٧/٣٠٧، رقم ١٤٥٧١) .\nحديث عائشة: أخرجه مسلم (٣/١٦٨١، رقم ٢١٢٩) . وأخرجه أيضًا: أحمد (٦/١٦٧، رقم ٢٥٣٧٩)، والنسائى فى الكبرى (٥/٢٩٢، رقم ٨٩٢٠)، والطبرانى فى الصغير (٢/٢٢٢، رقم ١٠٦٤) .","vol":"22","page":124},{"text":"حديث سفيان بن عبد الله الثقفى: أخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٤٧، رقم ٨٥٣٧)، والديلمى (٤/١٩٨، رقم ٦٦١٠) .\n٢٤٤٧٠- المتعجل إلى الجمعة كالذى يهدى بدنة، ثم كالمهدى بقرة ثم كالمهدى شاة ثم كالمهدى طائرًا (ابن أبى شيبة عن أبى هريرة)\nأخرجه ابن أبى شيبة (١/٤٧٨، رقم ٥٥١٩) .\n٢٤٤٧١- المتعجل إلى الجمعة كالذى يهدى جزورًا ثم الذى يليه كالمهدى بقرة ثم الذى يليه كالمهدى شاة فإذا جلس الإمام على المنبر طويت الصحف وجلسوا يستمعون الذكر (ابن زنجويه عن أبى هريرة)\nأخرجه أيضًا: الدارمى (١/٤٣٥، رقم ١٥٤٣) .\n٢٤٤٧٢- المتعجل فى الجمعة كالمهدى بدنة والذى يليه كالمهدى الثور والذى يليه كالمهدى دجاجة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٥، رقم ٧٦٩٠) . قال الهيثمى (٢/١٧٨): فيه بشير بن القرشى قال ابن حبان: روى نحوه مائة حديث كلها موضوعة.","vol":"22","page":125},{"text":"٢٤٤٧٣- المتقون سادة العلماء والفقهاء قادة أخذ عليهم أداء مواثيق العلم والجلوس إليهم بركة والنظر إليهم نور (الخطيب عن عائشة)\nأخرجه الخطيب (٣/٣٩٠) .\n٢٤٤٧٤- المتقون سادة والفقهاء قادة والجلوس إليهم زيادة وعالم ينتفع بعلمه أفضل من ألف عابد (الخليلى عن على)\nأخرجه أيضًا: الرافعى (٢/٤٧) .\n٢٤٤٧٥- المتلاعنان إذا تفرقا لا يجتمعان أبدًا (الدارقطنى عن ابن عمر)\nأخرجه الدارقطنى (٣/٢٧٦) . وأخرجه أيضًا: البيهقى (٧/٤٠٩، رقم ١٥١٣١) والديلمى (٤/٢٠٢، رقم ٦٦١٧) .\n٢٤٤٧٦- المتم الصلاة فى السفر كالمقصر فى الحضر (الدارقطنى فى الأفراد، وابن النجار عن أبى هريرة)\nأخرجه أيضًا: العقيلى (٣/١٦٢، ترجمة ١١٥٣ عمر بن سعيد)، والديلمى (٤/١٩٦ رقم ٦٦٠٥)، وابن الجوزى فى العلل المتناهية (١/٤٤٣، رقم ٧٥٦) .\n٢٤٤٧٧- المتمسك بسنتى عند اختلاف أمتى كالقابض على الجمر (الحكيم عن ابن مسعود)\nذكره الحكيم (١/١١٩) .","vol":"22","page":126},{"text":"٢٤٤٧٨- المتمسك بسنتى عند فساد أمتى له أجر شهيد (الطبرانى فى الأوسط، وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٥/٣١٥، رقم ٥٤١٤)، قال الهيثمى (١/١٧٢): فيه محمد بن صالح العدوى، ولم أر من ترجمه، وبقية رجاله ثقات. وأبو نعيم فى الحلية (٨/٢٠٠) .\n٢٤٤٧٩- المتوفى عنها زوجها لا تلبس المعصفر من الثياب ولا الممشقة ولا الحلى ولا تختضب ولا تكتحل (أحمد، والنسائى، والبيهقى عن أم سلمة)\nأخرجه أحمد (٦/٣٠٢، رقم ٢٦٦٢٣)، والنسائى (٦/٢٠٣، رقم ٣٥٣٥)، والبيهقى (٧/٤٤٠، رقم ١٥٣١٠) . وأخرجه أيضًا: أبو داود (٢/٢٩٢، رقم ٢٣٠٤)، وأبو يعلى (١٢/٤٤٣، رقم ٧٠١٢)، وابن حبان (١٠/١٤٤، رقم ٤٣٠٦) .\nومن غريب الحديث: \"الممشقة\": أى المصبوغة بالطين الأحمر.\n٢٤٤٨٠- المجالس بالأمانة (الخرائطى فى مكارم الأخلاق، والقضاعى، والخطيب، والديلمى عن على)\nأخرجه القضاعى (١/٣٧، رقم ٣)، والخطيب (١١/١٦٩) .","vol":"22","page":127},{"text":"٢٤٤٨١- المجالس بالأمانة إلا ثلاثة مجالس سفك دم حرام أو فرج حرام أو اقتطاع مال بغير حق (أبو داود، والبيهقى عن جابر)\nأخرجه أبو داود (٤/٢٦٨، رقم ٤٨٦٩)، والبيهقى (١٠/٢٤٧، رقم ٢٠٩٥١) .\n٢٤٤٨٢- المجالس بالأمانة إلا ثلاثة مجالس مجلس سفك فيه دم حرام ومجلس يستحل فيه فرج حرام ومجلس يستحل فيه مال من غير حله (الخرائطى عن جابر)\nأخرجه أيضًا: الديلمى (٤/٢١٥، رقم ٦٦٥٠) .\n٢٤٤٨٣- المجالس بالأمانة فلا يحل لمؤمن أن يرفع على مؤمن قبيحًا (ابن لال عن أسامة بن زيد)\nأخرجه أيضًا: الديلمى (٤/٢١٥، رقم ٦٦٥١) .\n٢٤٤٨٤- المجالس ثلاثة غانم وسالم وشاجب فأما الغانم فالذاكر وأما السالم فالساكت وأما الشاجب فالذى يشغب بين الناس (العسكرى فى الأمثال عن أنس)\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٨٠، ترجمة ٨١٢ العلاء بن زيدل)، وقال: يروى عن أنس بن مالك بنسخة موضوعة ثم ذكر الحديث. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٥١، رقم ١١٠٤) .","vol":"22","page":128},{"text":"ومن غريب الحديث: \"يشغب\": يهيج الشر بينهم ويحدث فتنة وجلبة.\n٢٤٤٨٥- المجالس ثلاثة غانم وسالم وشاجب فأما الغانم فالذى يذكر الله وأما السالم فالذى يسكت والشاجب الذى يخوض فى الباطل (العسكرى عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٧/٤١٧، رقم ١٠٨١٤) .\n٢٤٤٨٦- المجاهد فى سبيل الله مضمون على الله إما أن يكفته إلى مغفرته ورحمته وإما أن يرجعه بأجر وغنيمة ومثل المجاهد فى سبيل الله كمثل الصائم القائم لا يفتر حتى يرجع (ابن ماجه، وأبو يعلى عن أبى سعيد)\nأخرجه ابن ماجه (٢/٩٢٠، رقم ٢٧٥٤) . قال البوصيرى (٣/١٥٢): هذا إسناد ضعيف. وأبو يعلى (٢/٤٩٤، رقم ١٣٣٦) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢١٥، رقم ١٩٤٢٦) .\nومن غريب الحديث: \"يكفته\": يقبضه. \"يفتر\": يكسل.\n٢٤٤٨٧- المجاهد من جاهد نفسه فى الله (الترمذى - حسن صحيح - وابن حبان، والعسكرى فى الأمثال عن فضالة بن عبيد)","vol":"22","page":129},{"text":"أخرجه الترمذى (٤/١٦٥، رقم ١٦٢١) وقال: حسن صحيح. وابن حبان (١٠/٤٨٤، رقم ٤٦٢٤) . وأخرجه أيضًا: ابن المبارك فى الجهاد (١/١٤٢، رقم ١٧٥)، وأحمد (٦/٢٠، رقم ٢٣٩٩٧)، والطبرانى (١٨/٣٠٩، رقم ٧٩٧)، والبيهقى فى كتاب الزهد الكبير (٢/١٦٣، رقم ٣٦٩)، والقضاعى (١/١٤٠، رقم ١٨٤)، والديلمى (٤/٢٠٦، رقم ٦٦٢٩) .\n٢٤٤٨٨- المجرة التى فى السماء هى عرق الأفعى التى تحت العرش (الطبرانى، وابن عساكر عن معاذ بن جبل)\nأخرجه الطبرانى (٢٠/٦٧، رقم ١٢٣)، وابن عساكر (٣٣/٤١٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣١، رقم ٦٧٦٠) . قال الهيثمى (٨/١٣٥): فيه عبد الأعلى بن أبى عمرة، ولم أعرفه، وبقية رجاله ثقات.\n٢٤٤٨٩- المجوس طائفة من أهل الكتاب فاحملوهم على ما تحملون عليه أهل الكتاب (أبو نعيم فى المعرفة عن عبد الرحمن بن عوف)\n٢٤٤٩٠- المحتكر ملعون (الحاكم عن عمر)","vol":"22","page":130},{"text":"أخرجه الحاكم (٢/١٤، رقم ٢١٦٤) . وأخرجه أيضًا: ابن عدى (٥/٢٠٣، ترجمة ١٣٥٦ على بن سالم بن ثوبان) .\n٢٤٤٩١- المحجمة التى فى وسط الرأس من الجنون والجذام والأضراس (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٢٣٤، رقم ٧٤٧٨) وقال: صحيح الإسناد.\n٢٤٤٩٢- المحرم إذا اشتكى عينه قطر فيها الصبر إقطارًا (الطيالسى عن عثمان وهو صحيح)\nأخرجه الطيالسى (ص ١٤، رقم ٨٥) .\n٢٤٤٩٣- المحرم إذا لم يجد الإزار فليلبس السراويل وإذا لم يجد النعلين فليلبس الخفين (الترمذى عن ابن عباس)\nأخرجه الترمذى (٣/١٩٥، رقم ٨٣٤) وقال: حسن صحيح.\n٢٤٤٩٤- المحرم إذا لم يجد النعلين لبس الخفين ويقطعهما حتى يكونا أسفل من الكعبين (البيهقى عن ابن عمر)\nأخرجه البيهقى (٥/٥١، رقم ٨٨٥٠) .\n٢٤٤٩٥- المحرم شهر الله تاب فيه على قوم ويتوب فيه على قوم (الديلمى عن على)\nأخرجه الديلمى (٤/٢٠٦، رقم ٦٦٢٧) .","vol":"22","page":131},{"text":"٢٤٤٩٦- المحرم لا يَنْكح ولا يُنْكح ولا يخطب (أحمد، والحميدى، والعدنى عن عثمان)\nأخرجه أحمد (١/٥٧، رقم ٤٠١)، والحميدى (١/٢٠، رقم ٣٣) . وأخرجه أيضًا: الشافعى فى اختلاف الحديث (١/١٩٩)، والديلمى (٤/٢٠٧، رقم ٦٦٣١) .\n٢٤٤٩٧- المحرمة لا تنتقب ولا تلبس القفازين (أبو داود، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٢/١٦٥، رقم ١٨٢٦)، والبيهقى (٥/٤٧، رقم ٨٨٢٨) . وأخرجه أيضًا: الديلمى (٤/٢٣٢، رقم ٦٦٩٤) .\n٢٤٤٩٨- المحروم من حرم الوصية (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/٩٠١، رقم ٢٧٠٠) . قال البوصيرى (٣/١٤٠): هذا إسناد ضعيف.\n٢٤٤٩٩- المحموم شهيد (الديلمى عن أنس)\nأخرجه الديلمى (٤/٢٠٦، رقم ٦٦٢٨) . وأخرجه أيضًا: ابن عدى (٧/٧٢، ترجمة ١٩٩٥ الوليد بن محمد الموقرى القرشى) وقال: كل أحاديثه غير محفوظة.\n٢٤٥٠٠- المختلعات هن المنافقات (الترمذى - غريب ليس بالقوى - والبيهقى فى شعب الإيمان عن ثوبان)","vol":"22","page":132},{"text":"أخرجه الترمذى (٣/٤٩٢، رقم ١١٨٦) وقال: غريب من هذا الوجه، وليس إسناده بالقوى. والبيهقى فى شعب الإيمان (٤/٣٩٠، رقم ٥٥٠٣) .\n٢٤٥٠١- المختلعات والمتبرجات هن المنافقات (أبو نعيم فى الحلية، والخطيب عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٨/٣٧٦)، وقال: غريب. والخطيب (٣/٣٥٨) .\n٢٤٥٠٢- المختلعات والمنتزعات هن المنافقات (عبد الرزاق عن الأشعث مرسلًا)\nأخرجه عبد الرزاق (٦/٥١٤، رقم ١١٨٩١) .\nومن غريب الحديث: \"المتنزعات\": اللاتى يطلبن الطلاق من أزواجهن بغير عذر.\n٢٤٥٠٣- المدبر لا يباع ولا يوهب وهو حر من الثلث (الدارقطنى، والبيهقى وضعفاه عن ابن عمر وصححا وقفه)","vol":"22","page":133},{"text":"أخرجه الدارقطنى (٤/١٣٨) وقال: لم يسنده غير عبيدة بن حسان وهو ضعيف، وإنما هو عن ابن عمر موقوف من قوله، ثم ساق الدارقطنى إسناده إلى نافع عن ابن عمر أنه كره بيع المدبر ثم قال: هذا هو الصحيح موقوف وما قبله لا يثبت مرفوعًا، ورواته ضعفاء. وأخرجه البيهقى (١٠/٣١٤، رقم ٢١٣٦١) وقال: لم يسنده غير عبيدة بن حسان وهو ضعيف، وإنما هو عن ابن عمر موقوف من قوله، ولا يثبت مرفوعًا.\n٢٤٥٠٤- المدبر من الثلث (ابن ماجه، والطبرانى، والبيهقى عن ابن عمر)\nأخرجه ابن ماجه (٢/٨٤٠، رقم ٢٥١٤)، قال البوصيرى (٣/٩٦): هذا إسناد ضعيف. والطبرانى (١٢/٣٦٧، رقم ١٣٣٦٥)، والبيهقى (١٠/٣١٤، رقم ٢١٣٦٣) . وأخرجه أيضًا: الدارقطنى (٤/١٣٨) .\n٢٤٥٠٥- المُدَّعَىَ عليه أولى باليمين إذا لم يكن بينة (الدارقطنى فى الأفراد عن ابن عباس. عبد الرزاق عن ابن عمرو)","vol":"22","page":134},{"text":"حديث ابن عمرو: أخرجه عبد الرزاق (٨/٢٧١، رقم ١٥١٨٤) . وأخرجه أيضًا: البيهقى (١٠/٢٥٦، رقم ٢١٠١٠) .\n٢٤٥٠٦- المُدَّعَىَ عليه أولى باليمين إلا أن تقوم عليه البينة (البيهقى عن ابن عمرو. [الدارقطنى عن ابن عمر])\nحديث ابن عمرو: أخرجه البيهقى (١٠/٢٥٦، رقم ٢١٠١٠) .\nحديث ابن عمر: أخرجه الدارقطنى (٤/٢١٨) .\n٢٤٥٠٧- المُدَّعَىَ عليه أولى باليمين ممن لم تقم له بينة (البيهقى عن ابن عمرو)\nأخرجه البيهقى (١٠/٢٥٦، رقم ٢١٠١١) .\n٢٤٥٠٨- المدينة بين عينى السماء عين بالشام وعين باليمن وهى أقل الأرض مطرًا (الشافعى، والبيهقى فى المعرفة، وابن عساكر عن ابن مسعود)\nأخرجه الشافعى فى الأم (١/٢٥٤)، وابن عساكر (١/١٩٠) .\n٢٤٥٠٩- المدينة حرام كحرام مكة والذى أنزل القرآن على محمد إن على نقابها ملائكة يحرسونها من الشيطان (عبد بن حميد، وابن جرير عن جابر)\nأخرجه عبد بن حميد (ص ٣٤٠، رقم ١١٣١) .","vol":"22","page":135},{"text":"٢٤٥١٠- المدينة حرام ما بين عائر إلى ثور لا يختلى خلاها ولا ينفر صيدها ولا تلتقط لقطتها إلا لمن أشاد بها ولا يصلح لرجل أن يحمل فيها السلاح لقتال ولا يصلح أن يقطع منها شجرة إلا أن يعلف رجل بعيره (أبو داود عن على)\nأخرجه أبو داود (٢/٢١٦، رقم ٢٠٣٤، ورقم ٢٠٣٥) .\n٢٤٥١١- المدينة حَرَم آمِن (أبو عوانة، والخطيب فى المتفق والمفترق، وابن عساكر عن سهل بن حنيف)\nأخرجه ابن عساكر (٥٤/٢٤٤) .\n٢٤٥١٢- المدينة حَرَم ما بين عير إلى ثور فمن أحدث فيها حدثًا أو آوى محدثًا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفًا ولا عدلًا ومن ادعى إلى غير أبيه أو انتمى إلى غير مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفًا ولا عدلًا وذمة المسلمين واحدة يسعى بها أدناهم فمن أخفر مسلمًا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفًا ولا عدلًا (أحمد،","vol":"22","page":136},{"text":"والبخارى، ومسلم، والترمذى عن على. مسلم عن أبى هريرة)\nحديث على: أخرجه أحمد (١/٨١، رقم ٦١٥)، والبخارى (٢/٦٦١، رقم ١٧٧١)، ومسلم (٢/١١٤٧، رقم ١٣٧٠)، والترمذى (٤/٤٣٨، رقم ٢١٢٧) . وأخرجه أيضًا: أبو يعلى (١/٢٢٨، رقم ٢٦٣)، وأبو عوانة (٣/٢٤٠، رقم ٤٨١٦)، والبيهقى (٥/١٩٦، رقم ٩٧٣١) .\nحديث أبى هريرة: أخرجه مسلم (٢/٩٩٩، رقم ١٣٧١) . وأخرجه أيضًا: أحمد (٢/٥٢٦، رقم ١٠٨١٦)، وأبو عوانة (٣/٢٤٠، رقم ٤٨١٧)، والبيهقى (٥/١٩٦، رقم ٩٧٣٣) .\nومن غريب الحديث: \"أخفر مسلما\": نقض أمانه وعهده.\n٢٤٥١٣- المدينة حَرَم من كذا إلى كذا لا يقطع شجرها ولا يحدث فيها حدث مَن أحدث فيها حدثًا أو آوى محدثًا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفًا ولا عدلًا (أحمد، والبخارى، ومسلم، وابن جرير عن أنس)\nأخرجه أحمد (٣/٢٤٢، رقم ١٣٥٦٤)، والبخارى (٢/٦٦١، رقم ١٧٦٨)، ومسلم (٢/٩٩٤، رقم ١٣٦٦) .","vol":"22","page":137},{"text":"٢٤٥١٤- المدينة خير من مكة (الطبرانى، والدارقطنى فى الأفراد عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٨٨، رقم ٤٤٥٠) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (١/١٦٠)، وابن عدى (٦/١٩٠، ترجمة ١٦٦٦ محمد بن عبد الرحمن بن الرداد) .\n٢٤٥١٥- المدينة طَيِّبة وليس شِعْب من شِعابها إلا عليه ملك شاهر سيفه لا يدخلها الدجال أبدًا (أبو عوانة، والطبرانى عن فاطمة بنت قيس عن تميم الدارى)\nأخرجه الطبرانى (٢/٥٤، رقم ١٢٦٩) . وأخرجه أيضًا: أبو عمرو الدانى فى السنن الواردة فى الفتن (٦/١١٦٤، رقم ٦٣٩)، والعسكرى فى تصحيفات المحدثين (١/٢١٩) .\n٢٤٥١٦- المدينة قبة الإسلام ودار الإيمان وأرض الهجرة ومبدأ الحلال والحرام (الشيرازى فى الألقاب عن أبى هريرة)","vol":"22","page":138},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٨٠، رقم ٥٦١٨)، قال الهيثمى (٣/٢٩٨): فيه عيسى بن ميناء قالون، وحديثه حسن وبقية رجاله ثقات. وأخرجه الديلمى (٤/٢٢٥، رقم ٦٦٧٨) . قال المناوى (٦/٢٦٥): قال ابن حجر: الحديث غريب جدًّا سندًا ومتنًا، وتبعه عليه الكمال ابن أبى شريف.\n٢٤٥١٧- المدينة كالكير تنفى الخبث كما ينفى الكير خبث الحديد (ابن أبى شيبة عن جابر)\nأخرجه ابن أبى شيبة (٦/٤٠٥، رقم ٣٢٤٢٣) .\n٢٤٥١٨- المدينة مهاجرى ومضجعى من الأرض وحق على أمتى أن يكرموا جيرانى ما اجتنبوا الكبائر فمن لم يفعل ذلك سقاه الله من طينة الخبال عصارة أهل النار (الدارقطنى فى الأفراد عن جابر. الطبرانى عن معقل بن يسار)\nحديث معقل بن يسار: أخرجه الطبرانى (٢٠/٢٠٥، رقم ٤٧٠) . قال الهيثمى (٣/٣١٠): فيه عبد السلام بن أبى الجنوب، وهو متروك. وأخرجه أيضًا: الرويانى (٢/٣٢٩، رقم ١٣٠١)، وابن عدى (٥/٣٣٢، ترجمة ١٤٨٧ عبد السلام بن أبى الجنوب) .","vol":"22","page":139},{"text":"٢٤٥١٩- المرء على دين خليله ولا خير فى صحبة من لا يرى لك من الخير مثل الذى ترى له (العسكرى فى الأمثال عن أنس. [ابن عدى، والقضاعى، والخطيب عن سهل بن سعد])\nحديث سهل بن سعد: أخرجه ابن عدى (٣/٢٤٥، ترجمة ٧٣٣ سليمان بن عمرو بن عبد الله بن وهب أبو داود النخعى)، وقال: يضع الحديث. والقضاعى (٢/٧٣، رقم ٩٠٧)، والخطيب فى موضح أوهام الجمع والتفريق (٢/١٢٤، رقم ٢١٢)\n٢٤٥٢٠- المرء فى صلاة ما انتظرها (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣٢٠، رقم ١٠٥٢) .","vol":"22","page":140},{"text":"٢٤٥٢١- المرء مع من أحب (مالك فى رواية معن، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أنس. البخارى، ومسلم عن ابن مسعود. ابن منيع، وأبو نعيم فى الحلية، والضياء عن أبى ذر. عبد بن حميد، وأبو عوانة عن جابر. أحمد، والبخارى عن أبى موسى. الطبرانى، والشيرازى فى الألقاب، وابن عساكر عن عروة بن مضرس. الطيالسى، وأحمد، والترمذى - حسن صحيح - وابن خزيمة، والطبرانى، وابن حبان، والضياء عن صفوان بن عسال. أبو عوانة، وابن قانع، والطبرانى، والضياء عن صفوان بن قدامة. الطبرانى عن ابنه عبد الرحمن. الطبرانى عن معاذ)\nحديث أنس: أخرجه ابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٦١)، وأحمد (٣/١٠٤، رقم ١٢٠٣٢)، والبخارى","vol":"22","page":141},{"text":"(٥/٢٢٨٣، رقم ٥٨١٩)، ومسلم (٤/٢٠٣٢، رقم ٢٦٣٩)، وأبو داود (٤/٣٣٣، رقم ٥١٢٧)، والترمذى (٤/٥٩٥، رقم ٢٣٨٥) وقال: صحيح. وأخرجه أيضًا: عبد بن حميد (ص ٣٧٧، رقم ١٢٦٥)، وأبو يعلى (٥/٢٧٠، رقم ٢٨٨٨)، وابن حبان (١/٣٠٨، رقم ١٠٥)، والطبرانى فى الأوسط (٧/٢٦٧، رقم ٧٤٦٥)، وفى الصغير (١/١٠٩، رقم ١٥٤) .\nحديث عبد الله بن مسعود: أخرجه البخارى (٥/٢٢٨٣، رقم ٥٨١٦)، ومسلم (٤/٢٠٣٤، رقم ٢٦٤٠) . وأخرجه أيضًا: الطبرانى (١٠/١٢، رقم ٩٧٨١) .\nحديث أبى ذر: أخرجه أيضًا: الدارمى (٢/٤١٤، رقم ٢٧٨٧) .\nحديث جابر: أخرجه عبد بن حميد (ص ٣٢١، رقم ١٠٥٤) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٩٠، رقم ١١٠٦) .\nحديث أبى موسى: أخرجه أحمد (٤/٣٩٥، رقم ١٩٥٤٤)، والبخارى (٥/٢٢٨٣، رقم ٥٨١٨) . وأخرجه أيضًا: ابن حبان (٢/٣١٦، رقم ٥٥٧)، والطبرانى فى الأوسط (٦/٩١، رقم ٥٨٩٣) .","vol":"22","page":142},{"text":"حديث عروة بن مضرس: أخرجه الطبرانى (١٧/١٥٤، رقم ٣٩٥) . وأخرجه أيضًا: ابن قانع (٢/٢٦٤)، والطبرانى فى الأوسط (٢/٣٥٢، رقم ٢٢٠٦)، وفى الصغير (١/٥٧، رقم ٥٩) . قال الهيثمى (١٠/٢٨١): رجاله رجال الصحيح غير زيد بن الحريش وهو ثقة.\nحديث صفوان بن عسال: أخرجه الطيالسى (ص ١٦٠، رقم ١١٦٧)، وأحمد (٤/٢٣٩، رقم ١٨١١٦)، والترمذى (٤/٥٩٦، رقم ٢٣٨٧) وقال: حسن صحيح. والطبرانى (٨/٥٨، رقم ٧٣٥٨)، والضياء (٨/٣٣، رقم ٢٦) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٤٤، رقم ١١١٧٨)، والطبرانى فى الأوسط (٤/٤٢، رقم ٣٥٦٣) .\nحديث صفوان بن قدامة: أخرجه ابن قانع (٢/١٥)، والطبرانى كما فى مجمع الزوائد (١٠/٢٨١) قال الهيثمى: فيه مسلم بن كيسان الملائى، وهو ضعيف. والضياء (٨/٤٨، رقم ٣٩) .","vol":"22","page":143},{"text":"حديث عبد الرحمن بن صفوان: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٢٨١) . وأخرجه أيضًا: فى الأوسط (٢/٢٨٦، رقم ٢٠٠١)، وفى الصغير (١/٩٨، رقم ١٣٣) . قال الهيثمى (١٠/٢٨١): فيه موسى بن ميمون المرائى وهو ضعيف.\nحديث معاذ: أخرجه الطبرانى (٢٠/٧٤، رقم ١٣٨) قال الهيثمى (١٠/٢٨١): فيه الخصيب بن جحدر وهو كذاب.\n٢٤٥٢٢- المرء مع من أحب وأنت مع من أحببت (الترمذى - حسن صحيح - عن أنس)\nأخرجه الترمذى (٤/٥٩٥، رقم ٢٣٨٥) وقال: صحيح.\n٢٤٥٢٣- المرء مع من أحب وله ما اكتسب (الترمذى - غريب - عن أنس)\nأخرجه الترمذى (٤/٥٩٥، رقم ٢٣٨٦) وقال: حسن غريب.\n٢٤٥٢٤- المرأة أحق بولدها ما لم تزوج (الدارقطنى عن ابن عمرو)\nأخرجه الدارقطنى (٣/٣٠٤) . وأخرجه أيضًا: الديلمى (٤/٢٣٦، رقم ٦٧١٠) وفى الحديث أن امرأة خاصمت زوجها فى ولدها … فذكره.","vol":"22","page":144},{"text":"٢٤٥٢٥- المرأة إذا حملت كان لها أجر الصائم القائم المخبت المجاهد فى سبيل الله وإذا ضربها الطلق فلا تدرى الخلائق ما لها من الأجر فإذا وضعت كان لها بكل مصة أو رضعة أجر نفس تحييها فإذا فطمت ضرب الملك على منكبيها وقال استأنفى العمل (أبو الشيخ عن عبد الرحمن بن عوف)\nأخرجه أيضًا: الديلمى (٤/٢٣٦، رقم ٦٧٠٨) .\n٢٤٥٢٦- المرأة إذا صلت خمسها وصامت شهرها وأحصنت فرجها وأطاعت بعلها فلتدخل من أى أبواب الجنة شاءت (ابن زنجوية عن أنس)\nأخرجه أيضًا: الديلمى (٤/٢٣٤، رقم ٦٧٠٢) .\n٢٤٥٢٧- المرأة إذا قتلت عمدًا لا تقتل حتى تضع ما فى بطنها إن كانت حاملًا وحتى تكفل ولدها وإن زنت لا ترجم حتى تضع ما فى بطنها وحتى تكفل ولدها (ابن ماجه، والطبرانى عن عبد الرحمن بن غنم عن معاذ بن جبل وأبى عبيدة الجراح وعبادة بن الصامت وشداد بن أوس)","vol":"22","page":145},{"text":"أخرجه ابن ماجه (٢/٨٩٨، رقم ٢٦٩٤) . قال البوصيرى (٣/١٣٨): هذا إسناد فيه ابن أنعم واسمه عبد الرحمن بن زياد وهو ضعيف وكذا الراوى عنه عبد الله بن لهيعة. والطبرانى (٧/٢٨٠، رقم ٧١٣٨) .\n٢٤٥٢٨- المرأة المؤمنة فى النساء كالغراب الأعصم فى الغربان فإن النار خلقت للسفهاء وإن النساء أسفه السفهاء إلا صاحبة القسط والسراج (ابن عساكر عن أبى شجرة)\nأخرجه ابن عساكر (٦٥/٢٢١) .\nومن غريب الحديث: \"القسط\": أى المقدار من الماء. \"السراج\": المصباح، والمراد الزوجة التى تقوم بأمور زوجها فى وضوئه وسراجه.\n٢٤٥٢٩- المرأة تحوز ثلاث مواريث عتيقها ولقيطها وولدها الذى لاعنت عليه (أحمد، وأبو داود، والترمذى - حسن غريب - والنسائى، وابن ماجه، والحاكم، والطبرانى، والبيهقى عن واثلة. الضياء، وابن أبى شيبة عنه موقوفًا)\nحديث واثلة المرفوع: أخرجه أحمد (٣/٤٩٠، رقم ١٦٠٤٧)، وأبو داود (٣/١٢٥، رقم ٢٩٠٦)، والترمذى","vol":"22","page":146},{"text":"(٤/٤٢٩، رقم ٢١١٥) وقال: حسن غريب. والنسائى فى الكبرى (٤/٧٨، رقم ٦٣٦٠)، وابن ماجه (٢/٩١٦، رقم ٢٧٤٢)، والحاكم (٤/٣٧٨، رقم ٧٩٨٦) وقال: صحيح الإسناد. والطبرانى (٢٢/٧٣، رقم ١٨١)، والبيهقى (٦/٢٥٩، رقم ١٢٢٧٨) . وأخرجه أيضًا: الدارقطنى (٤/٨٩)، والطبرانى فى مسند الشاميين (٢/٣٠١، رقم ١٣٨٤)، والديلمى\n(٤/٢٣٦، رقم ٦٧٠٩) .\n٢٤٥٣٠- المرأة ترث من دية زوجها وماله وهو يرث من ديتها ومالها ما لم يقتل أحدهما صاحبه فإذا قتل أحدهما صاحبه عمدًا لم يرث من ديته وماله شيئًا وإن قتل أحدهما صاحبه خطأ ورث من ماله ولم يرث من ديته (ابن ماجه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن ماجه (٢/٩١٤، رقم ٢٧٣٦) . قال البوصيرى (٣/١٤٨): هذا إسناد ضعيف. وأخرجه أيضًا: البيهقى (٦/٢٢١، رقم ١٢٠٢٩) .\n٢٤٥٣١- المرأة عورة فإذا خرجت استشرفها الشيطان (الترمذى - حسن صحيح غريب - عن ابن مسعود)","vol":"22","page":147},{"text":"أخرجه الترمذى (٣/٤٧٦، رقم ١١٧٣) وقال: حسن صحيح غريب.\n٢٤٥٣٢- المرأة عورة وإنها إذا خرجت استشرفها الشيطان وإنها أقرب ما يكون إلى الله وهى فى قعر بيتها (الطبرانى، وابن حبان عن ابن مسعود. [ابن أبى شيبة عن ابن مسعود موقوفًا])\nحديث ابن مسعود المرفوع: أخرجه الطبرانى (١٠/١٠٨، رقم ١٠١١٥)، وابن حبان (١٢/٤١٢، رقم ٥٥٩٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٠١، رقم ٨٠٩٦)، والخطيب (٨/٤٥١) .\nحديث ابن مسعود الموقوف: أخرجه ابن أبى شيبة (٢/١٥٧، رقم ٧٦١٦) .\n٢٤٥٣٣- المرأة فى حملها إلى وضعها إلى فصالها كالمرابط فى سبيل الله فإن ماتت فيما بين ذلك فلها أجر شهيد (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٠٥) قال الهيثمى: فيه قيس بن الربيع، وثقه شعبة والثورى، وضعفه غيرهما، وإسحاق بن ابراهيم الصيبى لم أعرفه، وبقية رجاله رجال الصحيح. وأخرجه أيضًا: أبو نعيم فى الحلية (٤/٢٩٨) .","vol":"22","page":148},{"text":"٢٤٥٣٤- المرأة كالضلع فدارها تعش بها فدارها تعش بها (ابن عساكر عن أبى موسى)\nأخرجه ابن عساكر (٢٥/٢١) .\n٢٤٥٣٥- المرأة لآخر أزواجها (الطبرانى عن أبى الدرداء. الخطيب عن عائشة)\nحديث عائشة: أخرجه الخطيب (٩/٢٢٨) .\n٢٤٥٣٦- المرأة لا تؤدى حق الله عليها حتى تؤدى حق زوجها كله لو سألها وهى على ظهر قَتَب لم تمنعه نفسها (الطبرانى، والضياء عن زيد بن أرقم)\nأخرجه الطبرانى (٥/٢٠٠، رقم ٥٠٨٤) قال الهيثمى (٤/٣٠٨): رجاله رجال الصحيح خلا المغيرة بن مسلم وهو ثقة.\nمن غريب الحديث: \"قتب\": رحل صغير يكون على قدر سنام البعير.\n٢٤٥٣٧- المرأة لزوجها الآخر (الطبرانى عن أبى الدرداء)\nأخرجه أيضا: الطبرانى فى مسند الشاميين (٢/٣٥٩، رقم ١٤٩٦) .\n٢٤٥٣٨- المرأة يعقلها عصبتها ولا يورثون إلا ما فضل عن ورثتها (عبد الرزاق، والبيهقى عن ابن عباس)\nأخرجه عبد الرزاق (٩/٣٩٨، رقم ١٧٧٦٦)، والبيهقى (٨/١٠٧، رقم ١٦١٥٤) .","vol":"22","page":149},{"text":"٢٤٥٣٩- المرأة يعقلها عصبتها ويرثها بنوها (عبد الرزاق عن المغيرة بن شعبة)\nأخرجه عبد الرزاق (٩/٣٩٨، رقم ١٧٧٦٧) . وأخرجه أيضًا: أبو داود فى المراسيل (١/٢١٦، رقم ٢٦٧) .\n٢٤٥٤٠- المراء فى القرآن كفر (أبو داود، وابن الأنبارى فى المصاحف، والدارقطنى فى الأفراد، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة. الطبرانى عن ابن عمرو)\nحديث أبى هريرة: أخرجه أبو داود (٤/١٩٩، رقم ٤٦٠٣)، والحاكم (٢/٢٤٣، رقم ٢٨٨٢)، وأبو نعيم فى الحلية (٨/٢١٢)، والبيهقى فى شعب الإيمان (٢/٤١٦، رقم ٢٢٥٥) . وأخرجه أيضًا: أحمد (٢/٢٨٦، رقم ٧٨٣٥)، وابن حبان (٤/٣٢٤، رقم ١٤٦٤)، والطبرانى فى الأوسط (٣/٦١، رقم ٢٤٧٨)، وفى الصغير (١/٢٩٩، رقم ٤٩٦) .\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع زوائد (١/١٥٧) قال الهيثمى فيه موسى بن عبيدة وهو ضعيف جدًّا.","vol":"22","page":150},{"text":"٢٤٥٤١- المرابطون بقزوين والروم وسائر المرابطين فى البلاد يختم لكل مرابط منهم فى كل يوم وليلة أجر قتيل فى سبيل الله متشحط فى دمه (الخطيب فى فضائل قزوين، والرافعى عن أبى الدرداء)\nأخرجه الرافعى (١/١٧) .\n٢٤٥٤٢- المرض سوط الله فى الأرض يؤدب به عباده (أبو يعلى، والخليلى فى جزء من حديثه عن جرير)\n٢٤٥٤٣- المروءة إصلاح المال (الديلمى عن أبان عن أنس)\nأخرجه الديلمى (٤/٢١٢، رقم ٦٦٤٢) .\n٢٤٥٤٤- المريض تحات خطاياه كما تحات ورق الشجرة (عبد الله بن أحمد فى زوائده على المسند، وأبو يعلى، والنسائى، والبغوى، والباوردى، والطبرانى، وأبو نعيم فى الحلية، والضياء عن خالد بن عبد الله بن يزيد القسرى عن جده أسد بن كرز وفيه انقطاع بينهما)","vol":"22","page":151},{"text":"أخرجه عبد الله بن أحمد فى زوائده على المسند (٤/٧٠، رقم ١٦٧٠٥)، قال المنذرى (٤/١٤٨): إسناده حسن. والطبرانى كما فى مجمع الزوائد (٢/٣٠١) قال الهيثمى: إسناده حسن. والضياء (٤/٢١٠، رقم ١٤٢٨) . وأخرجه أيضًا: الديلمى (٤/٢١٠، رقم ٦٦٣٧) .\n٢٤٥٤٥- المزدلفة كلها موقف (النسائى عن جابر)\nأخرجه النسائى (٥/٢٦٥، رقم ٣٠٤٥) . وأخرجه أيضًا: الديلمى (٤/٢٢٨، رقم ٦٨٥) .\n٢٤٥٤٦- المزر كله حرام أبيضه وأحمره وأسوده وأخضره (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٠١، رقم ١١١٧٦) .\nومن غريب الحديث: \"المزر\": نبيذ يتخذ من الذرة.\n٢٤٥٤٧- المسألة أن ترفع يديك حذو منكبيك والاستغفار أن تشير بإصبع واحدة والابتهال أن تمد يديك جميعًا (الضياء عن ابن عباس)\nأخرجه الضياء (٩/٤٨٦، رقم ٤٦٨) . وأخرجه أيضًا: أبو داود (٢/٧٩، رقم ١٤٨٩) .","vol":"22","page":152},{"text":"٢٤٥٤٨- المسألة كدوح فى وجه صاحبها يوم القيامة فمن شاء فليستبق وجهه وأهون المسألة مسألة ذى رحم يسأل فى حاجة وخير المسألة المسألة عن ظهر غنى وابدأ بمن تعول (البيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٦٩، رقم ٣٥١٠) .\n٢٤٥٤٩- المسألة كدوح يكدح بها الرجل وجهه فمن شاء أبقى على وجهه ومن شاء ترك إلا أن يسأل الرجل ذا سلطان أو فى أمر لا يجد منه بد (الطيالسى، وأحمد، وأبو داود، وابن جرير فى تهذيبه، وابن حبان، والطبرانى، والبيهقى، والضياء عن سمرة)\nأخرجه الطيالسى (ص ١٢١، رقم ٨٨٩)، وأحمد (٥/٢٢، رقم ٢٠٢٧٨)، وأبو داود (٢/١١٩، رقم ١٦٣٩)، وابن حبان (٨/١٩٠، رقم ٣٣٩٧)، والطبرانى (٧/١٨٢، رقم ٦٧٦٧)، والبيهقى (٤/١٩٧، رقم ٧٦٦٥) . وأخرجه أيضًا: النسائى (٥/١٠٠، رقم ٢٦٠٠)، والطحاوى (٢/١٨)، والبيهقى فى شعب الإيمان (٣/٢٧٠، رقم ٣٥١١) .","vol":"22","page":153},{"text":"٢٤٥٥٠- المساجد بيوت الله والمؤمنون زوار الله وحق على المزور أن يكرم زائره (الحاكم فى تاريخه عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/٢١٦، رقم ٦٦٥٤) .\n٢٤٥٥١- المساجد بيوت الله وقد ضمن الله لمن كانت المساجد بيته بالروح والراحة والجواز على الصراط إلى الجنة (البيهقى فى شعب الإيمان عن أبى الدرداء)\nأخرجه البيهقى فى شعب الإيمان (٣/٨٣، رقم ٢٩٤٩) . وأخرجه أيضًا: الدارقطنى فى العلل (٦/٢٣٠ رقم ١٠٩٤) .\n٢٤٥٥٢- المساجد سوق من أسواق الآخرة من دخلها كان ضيفا لله قراه المغفرة وتحفته الكرامة فعليكم بالرتاع قالوا يا رسول الله وما الرتاع قال الدعاء والرغبة إلى الله (الحربى فى فوائده، والحاكم فى تاريخه، والخطيب، والضياء عن جابر)\nأخرجه الخطيب (٩/٢٠٨) . وأخرجه أيضًا: الديلمى (٤/٢١٦، رقم ٦٦٥٣)، والذهبى فى الميزان (٣/٧٧، ترجمة ٢٨٠ سليمان بن إسرائيل الجحدرى أبو عبد الله) .","vol":"22","page":154},{"text":"٢٤٥٥٣- المستبان شيطانان يتهاتران ويتكاذبان فما قالا فهو على البادئ (أحمد، وابن أبى الدنيا فى ذم الغضب، والطبرانى، والبيهقى عن عياض بن حِمَار)\nأخرجه أحمد (٤/١٦٢، رقم ١٧٥١٨)، والطبرانى (١٧/٣٦٥، رقم ١٠٠١)، والبيهقى (١٠/٢٣٥، رقم ٢٠٨٧٦) وأخرجه أيضًا: الطيالسى (ص ١٤٦، رقم ١٠٨٠) .\n٢٤٥٥٤- المستبان ما قالا فعلى البادئ منهما حتى يعتدى المظلوم (البخارى فى الأدب، والخرائطى فى مساوئ الأخلاق عن أنس. أحمد، ومسلم، وأبو داود، والترمذى عن أبى هريرة. أحمد، والطبرانى عن عياض بن حِمَار)\nحديث أنس: أخرجه البخارى فى الأدب المفرد (١/١٥٣، رقم ٤٢٤) . وأخرجه أيضًا: أبو يعلى (٧/٢٥٠، رقم ٤٢٥٩)، والقضاعى (١/٢١٦، رقم ٣٢٩)، والخطيب فى موضح أوهام الجمع والتفريق (٢/١٦٧) .","vol":"22","page":155},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٢٣٥، رقم ٧٢٠٤)، ومسلم (٤/٢٠٠٠، رقم ٢٥٨٧)، وأبو داود (٤/٢٧٤، رقم ٤٨٩٤) والترمذى (٤/٣٥٢، رقم ١٩٨١) وقال: حسن صحيح. وأخرجه أيضًا: أبو يعلى (١١/٣٦٦، رقم ٦٤٨١)، وابن حبان (١٣/٣٦، رقم ٥٧٢٨)، وأبو الشيخ فى طبقات المحدثين بأصبهان (٢/٢٠٧)، والخطيب (٣/٢٢٢)، والبيهقى فى شعب الإيمان (٥/٢٨٣، رقم ٦٦٦٧) .\nحديث عياض بن حِمَار: أخرجه أحمد (٤/٢٦٦، رقم ١٨٣٦٣)، والطبرانى (١٧/٣٦٦، رقم ١٠٠٤) .\n٢٤٥٥٥- المستحاضة تدع الصلاة أيام أقرائها التى كانت تجلس فيها ثم تغتسل غسلًا واحدًا ثم تتوضأ لكل صلاة (الطبرانى فى الأوسط عن سودة بنت زمعة)\nأخرجه الطبرانى فى الأوسط (٩/٧٩، رقم ٩١٨٤)، وقال الهيثمى (١/٢٨١): فيه جعفر عن سودة، ولم أعرفه.\n٢٤٥٥٦- المستحاضة تدع الصلاة أيام أقرائها ثم تغتسل وتتوضأ لكل صلاة وتصوم وتصلى (ابن أبى شيبة عن عدى بن ثابت عن أبيه عن جده)\nأخرجه البيهقى (١/١١٦، رقم ٥٦٥) .","vol":"22","page":156},{"text":"٢٤٥٥٧- المستحاضة تدع الصلاة أيام أقرائها ثم تغتسل وتصلى والوضوء عند كل صلاة (ابن أبى شيبة، وأبو داود، والترمذى، وابن ماجه، والطحاوى، والبغوى، وابن قانع، والطبرانى عن عدى بن ثابت بن دينار عن أبيه عن جده)\nأخرجه ابن أبى شيبة (١/١٢٠، رقم ١٣٦٥)، وأبو داود (١/٨٠، رقم ٢٩٧)، والترمذى (١/٢٢٠، رقم ١٢٦)، وابن ماجه (١/٢٠٤، رقم ٦٢٥)، والطحاوى (١/١٠٢)، والطبرانى (٢٢/٣٨٦، رقم ٩٦٢) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/١٩٤، رقم ٢١٧٦)، والبيهقى (١/١١٦، رقم ٥٦٥)، والديلمى (٤/٢٣١، رقم ٦٦٩٣) .\n٢٤٥٥٨- المستحاضة تدع الصلاة أيام حيضها فى كل شهر فإذا كان عند انقضائها اغتسلت وصلت وصامت وتوضأت عند كل صلاة (الدارمى عن عدى بن ثابت بن دينار عن أبيه عن جده)\nأخرجه الدارمى (١/٢٢٣، رقم ٧٩٣) .\n٢٤٥٥٩- المستحاضة تغتسل من قرء إلى قرء (الطبرانى فى الأوسط عن ابن عمرو)","vol":"22","page":157},{"text":"أخرجه الطبرانى فى الأوسط (١/١٣٥، رقم ٤٢٦) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٧١، رقم ٩٧١) . قال الهيثمى (١/٢٨١): فيه بقية بن الوليد، وهو مدلس.\n٢٤٥٦٠- المستحاضة تقعد أيام أقرائها ثم تغتسل عند كل طهر ثم تحتشى وتصلى (الطيالسى، والضياء عن جابر)\n٢٤٥٦١- المستشار مؤتمن (أبو داود، والترمذى، وابن ماجه، والبيهقى عن أبى هريرة. العسكرى فى الأمثال، والطبرانى، والخرائطى عن ابن عباس. الطبرانى عن جابر بن سمرة. الطبرانى، والخرائطى عن سمرة بن جندب. الخطيب، وابن عساكر عن عمر. الترمذى، والطبرانى عن أم سلمة. الشيرازى فى الألقاب عن سفينة. الطبرانى، والخطيب عن النعمان بن بشير. ابن ماجه، وابن حبان، والطبرانى، والبيهقى عن أبى مسعود. الطبرانى عن ابن الزبير. الطبرانى، والخرائطى عن أبى الهيثم بن التيهان. أبو الشيخ فى عواليه عن على. الضياء، والبيهقى فى شعب الإيمان عن عمر بن أبى سلمة عن أبيه)","vol":"22","page":158},{"text":"حديث أبى هريرة: أخرجه أبو داود (٤/٣٣٣، رقم ٥١٢٨)، والترمذى (٥/١٢٥، رقم ٢٨٢٢) وقال: حسن. وابن ماجه (٢/١٢٣٣، رقم ٣٧٤٥)، والبيهقى (١٠/١١٢، رقم ٢٠١٠٩) .\nحديث ابن عباس: أخرجه أيضًا: ابن عدى (٦/٢٥٢ ترجمة ١٧٢٩ محمد بن كريب) والقضاعى (١/٣٩ رقم ٥) .\nحديث جابر بن سمرة: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٩٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٨٧، رقم ٥٨٧٩) . قال الهيثمى (٨/٩٧): فيه من لم أعرفه.\nحديث سمرة بن جندب: أخرجه الطبرانى (٧/٢١٩، رقم ٦٩١٤) قال الهيثمى (٨/٩٧): فيه عبد الرحمن بن عمرو بن جبلة، وهو متروك. وأخرجه الخطيب (٥/٧٩) . وأخرجه أيضا: أبو نعيم فى الحلية (٦/١٩٠) .\nحديث عمر: أخرجه الخطيب (٩/٦٠) . وأخرجه أيضًا: الإسماعيلى (٢/٦٤٨)، وابن الجوزى فى العلل المتناهية\n(٢/٧٤٦، رقم ١٢٤٦) وقال: لا يثبت.","vol":"22","page":159},{"text":"حديث أم سلمة: أخرجه الترمذى (٥/١٢٦، رقم ٢٨٢٣)، والطبرانى (٢٣/٣٧٦، رقم ٨٩٠) . وأخرجه أيضًا: أبو يعلى (١٢/٣٣٣، رقم ٦٩٠٦) .\nحديث سفينة: أخرجه أيضًا: ابن عدى (١/١٩٨، ترجمة ٤٢ أحمد بن محمد بن الحجاج)، وقال هذا الحديث بهذا الإسناد ليس بمحفوظ، وهو ومحتمل.\nحديث النعمان بن بشير: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٩٧) وقال الهيثمى: فيه حفص بن سليمان الأسدى، وهو متروك. وأخرجه الخطيب (١٣/٢٨٤) .\nحديث أبى مسعود: أخرجه ابن ماجه (٢/١٢٣٣، رقم ٣٧٤٦)، والطبرانى (١٧/٢٣٠، رقم ٦٣٨)، والبيهقى\n(١٠/١١٢، رقم ٢٠١١٠) . وأخرجه أيضًا: عبد بن حميد (ص ١٠٦، رقم ٢٣٥)، وأحمد (٥/٢٧٤، رقم ٢٢٤١٤)، والدارمى (٢/٢٨٨، رقم ٢٤٤٩) .","vol":"22","page":160},{"text":"حديث ابن الزبير: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٩٧) . وأخرجه أيضًا: البزار (٦/١٥٣، رقم ٢١٩٥)، والضياء من طريق الطبرانى (٩/٣١٨ رقم ٢٧٩) قال الهيثمى (٨/٩٧): رواه الطبرانى، ورجاله رجال الصحيح، ورواه البزار.\nحديث أبى الهيثم بن التيهان: أخرجه الطبرانى كما فى مجمع الزوائد (٨/٩٧) قال الهيثمى: رواه الطبرانى من طريق جده عبد الرحمن بن محمد بن زيد، ولم أعرفهما، وبقية رجاله ثقات.\nحديث عمر بن أبى سلمة عن أبيه: أخرجه البيهقى فى شعب الإيمان (٤/١٤٦، رقم ٤٦٠٦) .\n٢٤٥٦٢- المستشار مؤتمن إن شاء أشار وإن شاء لم يشر (الطبرانى عن سمرة)\nأخرجه الطبرانى (٧/٢١٩، رقم ٦٩١٤) . قال الهيثمى (٨/٩٧): رواه الطبرانى من طريقين فى إحداهما إسماعيل بن مسلم وهو ضعيف، وفى الأخرى عبد الرحمن بن عمرو بن جبلة وهو متروك. وأخرجه أيضًا: الديلمى (٤/٢٠٤، رقم ٦٦٢٣) .","vol":"22","page":161},{"text":"٢٤٥٦٣- المستشار مؤتمن فإن شاء أشار وإن شاء سكت فإن أشار فليشر بما لو نزل به فعله (القضاعى عن سمرة)\nأخرجه القضاعى (١/٣٨، رقم ٤) .\n٢٤٥٦٤- المسجد الذى أسس على التقوى هو مسجدى هذا (أحمد، وابن أبى شيبة، وعبد بن حميد، والحاكم عن سهل بن سعد عن أبى بن كعب. مسلم، والترمذى، والحاكم عن أبى سعيد)\nحديث سهل بن سعد عن أبى بن كعب: أخرجه أحمد (٥/١١٦، رقم ٢١١٤٥)، وابن أبى شيبة (٢/١٤٩، رقم ٧٥٢٨)، وعبد بن حميد (ص ١٧١، رقم ٤٦٧) ولم يذكر أبى بن كعب. والحاكم (٢/٣٦٤، رقم ٣٢٨٤) وقال: صحيح الإسناد.\nحديث أبى سعيد: أخرجه مسلم (٢/١٠١٥ رقم ١٣٩٨)، والترمذى (٢/١٤٤، رقم ٣٢٣) وقال: حسن صحيح. والحاكم (٢/٣٦٤، رقم ٣٢٨٦) . وأخرجه أيضًا: النسائى (٢/٣٦، رقم ٦٩٧)، وأبو يعلى (٢/٣٠٣، رقم ١٠٢٩)، وابن حبان (٤/٤٨٣، رقم ١٦٠٦) .","vol":"22","page":162},{"text":"٢٤٥٦٥- المسجد بيت كل تقى وقد ضمن الله لمن كانت المساجد بيوتهم الروح والراحة والجواز على الصراط إلى رضوان الله (الضياء، والطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن أبى الدرداء. الطبرانى، والبيهقى فى شعب الإيمان عن سلمان)\nحديث أبى الدرداء: أخرجه أبو نعيم فى الحلية (١/٢١٤)، وابن عساكر (٤٧/١٥٣) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٩٦، رقم ٢٠٠٢٩)، وهناد فى الزهد (٢/٤٧١، رقم ٩٥١)، وخيثمة فى جزء من حديثه (ص ٧١)، والطبرانى فى الأوسط (٧/١٥٨، رقم ٧١٤٩)، والخطيب (٨/٣٤٠)، والديلمى (٤/٢١٧) .\nحديث سلمان: أخرجه الطبرانى (٦/٢٥٤، رقم ٦١٤٣)، والبيهقى فى شعب الإيمان (٣/٨٣، رقم ٢٩٥٠) .\n٢٤٥٦٦- المسجد بيت كل مؤمن (أبو نعيم فى الحلية عن سلمان)\nأخرجه أبو نعيم فى الحلية (٦/١٧٦) وقال: غريب. وقال الحسينى فى البيان والتعريف (٢/٢٤١): فيه صالح المزنى وهو ضعيف وله شواهد.","vol":"22","page":163},{"text":"٢٤٥٦٧- المسح على الخفين للمقيم يوم وليلة وللمسافر ثلاثة أيام ولياليهن (أبو نعيم فى الحلية عن على. الخطيب، وأبو نعيم فى الحلية عن خزيمة بن ثابت. الطبرانى عن ابن عباس. الطبرانى عن ابن عمر)\nحديث على: أخرجه أبو نعيم فى الحلية (٩/٢٥٢) .\nحديث خزيمة بن ثابت: أخرجه الخطيب (٦/٣٨١) .\nحديث ابن عباس: أخرجه الطبرانى (١٢/٤٣، رقم ١٢٤٢٣) قال الهيثمى (١/٢٥٩): فيه مسلم الملائى وهو ضعيف.\nحديث ابن عمر: أخرجه أيضًا: الطبرانى فى الأوسط (٥/١١، رقم ٤٥٣٠) . قال الهيثمى (١/٢٥٨): رواه القطيعى من زياداته على مسند أحمد، وأبو يعلى، والبزار، والطبرانى فى الكبير، والأوسط، ورجال البزار، وأبو يعلى ثقات.\n٢٤٥٦٨- المسح للمسافر ثلاثة وللمقيم يوم وليلة (ابن أبى شيبة عن خزيمة بن ثابت)\nأخرجه ابن أبى شيبة (١/١٦٢، رقم ١٨٦٤) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٧، رقم ١٧٨) .\n٢٤٥٦٩- المسك أطيب الطيب (مسلم، والترمذى عن أبى سعيد)","vol":"22","page":164},{"text":"أخرجه مسلم (٤/١٧٦٥، رقم ٢٢٥٢)، والترمذى (٣/٣١٧، رقم ٩٩١) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٣/٣١، رقم ١١٢٨٧)، والديلمى (٤/٢١٧، رقم ٦٦٥٦) .\n٢٤٥٧٠- المسلم أخو المسلم (أبو داود عن سويد بن حنظلة. تمام، وابن عساكر عن واثلة)\nحديث سويد بن حنظلة: أخرجه أيضًا: ابن ماجه (١/٦٨٥، رقم ٢١١٩)، وابن عساكر (٦٢/٣٨٩) .\nحديث واثلة: أخرجه ابن عساكر (٣٨/١٢٩) .\n٢٤٥٧١- المسلم أخو المسلم إذا لقيه رد ﵇ بمثل ما حياه أو أحسن من ذلك وإذا استأمره نصح له وإذا استنصره على الأعداء نصره وإذا استنعته قصد السبيل يسره ونعت له وإذا استعاره الحد على العدو أعاره وإذا استعاره الحد على المسلم لم يعره وإذا استعاره الْجُنَّةَ أعاره ولا يمنعه الماعون قالوا يا رسول الله ما الماعون قال فى الحَجَر وفى الماء والحديد قالوا أى الحديد قال قِدْر النحاس وحديد الفأس الذى يمتهنون به قالوا فما الحجر قال القِدْر الذى من حجارة (يعقوب بن سفيان","vol":"22","page":165},{"text":"، والباوردى، وابن السكن، وابن قانع عن الحارث بن شريح النميرى)\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١١٥، رقم ٧٦٥٤) .\nومن غريب الحديث: \"استأمره\": استشاره. \"استنصره\": طلب منه النصرة. \"استنعته\": استوصفه، وطلب منه أن يرشده. \"قصد السبيل\": الطريق الصحيح. \"استعاره\": طلب أن يعيره. \"الحد\": المراد به السلاح. \"الجنة\": المراد بها السلاح، أو ما تغطى به المرأة وجهها ويديها.\n٢٤٥٧٢- المسلم أخو المسلم لا يخونه ولا يكذبه ولا يخذله كل المسلم على المسلم حرام عرضه وماله ودمه التقوى ها هنا وأشار إلى القلب بحسب امرئ من الشر أن يحقر أخاه المسلم (الترمذى - حسن غريب - عن أبى هريرة. أحمد، والطبرانى عن واثلة)\nحديث أبى هريرة: أخرجه الترمذى (٤/٣٢٥، رقم ١٩٢٧) وقال: حسن غريب. وأخرجه أيضًا: أحمد (٢/٣١١، رقم ٨٠٨٩) .","vol":"22","page":166},{"text":"حديث واثلة: أخرجه أحمد (٣/٤٩١، رقم ١٦٠٦٢)، قال الهيثمى (٨/٨٣): إسناده جيد. والطبرانى (٢٢/٧٤، رقم ١٨٣) . قال الهيثمى (٨/١٨٥): رجاله ثقات.\n٢٤٥٧٣- المسلم أخو المسلم لا يظلمه ولا يخذله التقوى ها هنا وأومأ بيده إلى صدره وما توادَّ رجلان فى الله فيفرق بينهما إلا بحدث يحدثه أحدهما والمحدِث شر والمحدِث شر والمحدِث شر (أحمد، والبغوى، وابن قانع عن رجل من بنى سليط)\nأخرجه أحمد (٥/٧١، رقم ٢٠٧٠٨) .\n٢٤٥٧٤- المسلم أخو المسلم لا يظلمه ولا يخذله والذى نفس محمد بيده ما تواد اثنان فَفُرِّقَ بينهما إلا بذنب يحدثه أحدهما للمرء المسلم على أخيه من المعروف ستة يشمته إذا عطس ويعوده إذا مرض وينصحه إذا غاب أو شهد ويسلم عليه إذا لقيه ويجيبه إذا دعاه ويتبعه إذا مات (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٦٨، رقم ٥٣٥٧) . قال الهيثمى (٨/١٨٤): إسناده حسن.","vol":"22","page":167},{"text":"٢٤٥٧٥- المسلم أخو المسلم لا يظلمه ولا يُسْلِمْه ومن كان فى حاجة أخيه كان الله فى حاجته ومن فرج عن مسلم كربة فرَّج الله عنه بها كربة من كرب يوم القيامة ومن ستر مسلمًا ستره الله يوم القيامة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان عن ابن عمر)\nأخرجه أحمد (٢/٩١، رقم ٥٦٤٦)، والبخارى (٢/٨٦٢، رقم ٢٣١٠)، ومسلم (٤/١٩٩٦، رقم ٢٥٨٠)، وأبو داود (٤/٢٧٣، رقم ٤٨٩٣)، والترمذى (٤/٣٤، رقم ١٤٢٦) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٤/٣٠٩، رقم ٧٢٩١)، وابن حبان (٢/٢٩١، رقم ٥٣٣) . وأخرجه أيضًا: القضاعى (١/١٣٢، رقم ١٦٩)، والبيهقى (٦/٢٠١، رقم ١١٩٠٨) .\n٢٤٥٧٦- المسلم أخو المسلم ولا يحل لمسلم باع من أخيه بيعًا فيه عيب إلا بينه له (أحمد، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن عقبة بن عامر)","vol":"22","page":168},{"text":"أخرجه أحمد (٤/١٥٨، رقم ١٧٤٨٧)، وابن ماجه (٢/٧٥٥، رقم ٢٢٤٦)، والطبرانى (١٧/٣١٧، رقم ٨٧٧)، والحاكم (٢/١٠، رقم ٢١٥٢) وقال: صحيح على شرط الشيخين. والبيهقى (٥/٣٢٠، رقم ١٠٥١٥) . وأخرجه أيضًا: الرويانى (١/١٥٩، رقم ١٨٣) .\n٢٤٥٧٧- المسلم أخو المسلم يسعهما الماء والشجر ويتعاونان على الفتان (أبو داود، والبيهقى عن صفية ودحيبة ابنتى عليبة. الطبرانى عنهما عن قيلة بنت مخرمة)\nحديث صفية ودحيبة ابنتى عليبة: أخرجه أبو داود (٣/١٧٧، رقم ٣٠٧٠)، والبيهقى (٦/١٥٠، رقم ١١٦١١) .\nحديث صفية ودحيبة عن قيلة بنت مخرمة: أخرجه الطبرانى (٢٥/٤٤٦، رقم ١) .\n٢٤٥٧٨- المسلم إذا حضرته الوفاة سلمت الأعضاء بعضها على بعض تقول عليك السلام تفارقنى وأفارقك إلى يوم القيامة (الديلمى عن أبى هدبة عن أنس. [الديلمى عن ابن عباس])\nحديث ابن عباس: أخرجه الديلمى فى الفردوس (٤/١٩١، رقم ٦٥٩٠) .","vol":"22","page":169},{"text":"٢٤٥٧٩- المسلم إذا سئل فى القبر يشهد أن لا إله إلا الله وأن محمدًا رسول الله فذلك قوله تعالى ﴿يثبت الله الذين آمنوا بالقول الثابت فى الحياة الدنيا وفى الآخرة﴾ [إبراهيم: ٢٧] (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان عن البراء)\nأخرجه أحمد (٤/٢٨٢، رقم ١٨٥٠٥)، والبخارى (٤/١٧٣٥، رقم ٤٤٢٢)، ومسلم (٤/٢٢٠١، رقم ٢٨٧١)، وأبو داود (٤/٢٣٨، رقم ٤٧٥٠)، والترمذى (٥/٢٩٥، رقم ٣١٢٠) وقال: حسن صحيح. والنسائى (٤/١٠١، رقم ٢٠٥٧)، وابن ماجه (٢/١٤٢٧، رقم ٤٢٦٩)، وابن حبان (١/٤٣٦، رقم ٢٠٦) .\n٢٤٥٨٠- المسلم الذى يخالط الناس ويصبر على أذاهم خير من المسلم الذى لا يخالط الناس ولا يصبر على أذاهم (الطيالسى، وأحمد، والترمذى، وابن ماجه عن ابن عمر)","vol":"22","page":170},{"text":"أخرجه الطيالسى (ص ٢٥٦، رقم ١٨٧٦)، وأحمد (٢/٤٣، رقم ٥٠٢٢)، والترمذى (٤/٦٦٢، رقم ٢٥٠٧)، وابن ماجه (٢/١٣٣٨، رقم ٤٠٣٢) . وأخرجه أيضًا: البغوى فى الجعديات (١/١٢١، رقم ٧٤٥) .\nوللحديث أطراف أخرى منها: \"الذى يخالط الناس\".\n٢٤٥٨١- المسلم دعاؤه على إحدى ثلاث إما أن يعطى مسألته وإما أن يكون ادُّخِرَ له فى الآخرة وإما أن يرفع عنه من البلاء ما يعادله (الضياء عن جابر)\n٢٤٥٨٢- المسلم من سلم المسلمون من لسانه ويده (مسلم عن جابر. الطبرانى، والحاكم، وأبو نعيم فى الحلية عن بلال بن حارث المزنى. أحمد، والطبرانى عن معاذ بن أنس. الطبرانى عن أبى أمامة. الطبرانى، والحاكم عن فضالة بن عبيد)\nحديث جابر: أخرجه مسلم (١/٦٥، رقم ٤١) . وأخرجه أيضًا: البيهقى (١٠/١٨٧، رقم ٢٠٥٤٥) .","vol":"22","page":171},{"text":"حديث بلال بن الحارث: أخرجه الطبرانى (١/٣٦٩، رقم ١١٣٧)، والحاكم (٣/٥٩٣، رقم ٦٢٠٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/١١٣، رقم ٣٧٤٥) . قال الهيثمى (١/٥٦): رواه الطبرانى فى الكبير، والأوسط، ورجاله موثقون.\nحديث معاذ بن أنس: أخرجه الطبرانى (٢٠/١٩٧، رقم ٤٤٤) .\nحديث أبى أمامة: أخرجه الطبرانى فى الكبير (٨/٢٦٣، رقم ٨٠٢١) . وأخرجه أيضًا: فى الأوسط (٣/٧٨، رقم ٢٥٤٣) . قال الهيثمى (١/٥٦): فيه فضال بن جبير لا يحل الاحتجاج به.\nحديث فضالة: أخرجه الطبرانى (١٨/٣٠٩، رقم ٧٩٦)، قال الهيثمى (١/٥٦): إسناده حسن. والحاكم (١/٥٤، رقم ٢٤) . وأخرجه أيضًا: أحمد (٦/٢٢، رقم ٢٤٠١٣)، والبزار (٩/٢٠٦، رقم ٣٧٥٢) .\n٢٤٥٨٣- المسلم من سلم المسلمون من لسانه ويده والمؤمن من أمنه الناس على دمائهم وأموالهم (أحمد، والترمذى، والنسائى، والحاكم، وابن حبان عن أبى هريرة. الطبرانى عن واثلة)","vol":"22","page":172},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٧٩، رقم ٨٩١٨)، والترمذى (٥/١٧، رقم ٢٦٢٧) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٥٣٠، رقم ١١٧٢٦)، والحاكم (١/٥٤، رقم ٢٢)، وابن حبان (١/٤٠٦، رقم ١٨٠) .\nحديث واثلة: أخرجه الطبرانى (٢٢/٧٨، رقم ١٩٣) . قال الهيثمى (١٠/٢٩٤): فيه إسماعيل بن عبد الله الكندى، وهو ضعيف.\n٢٤٥٨٤- المسلم من سلم المسلمون والمهاجر من هجر ما نهى الله عنه (البخارى، وأبو داود، والنسائى عن ابن عمرو)\nأخرجه البخارى (١/١٣، رقم ١٠)، وأبو داود (٣/٤، رقم ٢٤٨١)، والنسائى (٨/١٠٥، رقم ٤٩٩٦) . وأخرجه أيضًا: الحميدى (٢/٢٧١، رقم ٥٩٥)، وأحمد (٢/١٦٣، رقم ٦٥١٥)، والدارمى (٢/٣٨٨، رقم ٢٧١٦)، وابن حبان\n(١/٤٦٧، رقم ٢٣٠)، والطبرانى فى الأوسط (٤/٥٦، رقم ٣٥٩٨)، وأبو نعيم فى الحلية (٤/٣٣٣)، والقضاعى (١/١٣١، رقم ١٦٦) .","vol":"22","page":173},{"text":"٢٤٥٨٥- المسلم من سلم الناس من لسانه ويده والمؤمن من أمنه الناس على دمائهم وأموالهم والمهاجر من هجر السوء فاجتنبه (الطبرانى، والخرائطى فى مكارم الأخلاق عن ابن عمر. الخطيب عن أنس)\nحديث أنس: أخرجه الخطيب (٢/٧٨) . وأخرجه أيضًا: القضاعى (١/١٠٩، رقم ١٣٠) .\n٢٤٥٨٦- المسلم يكفيه اسمه فإن نسى أن يسمى حين يذبح فليذكر اسم الله وليأكله (البيهقى عن ابن عباس)\nأخرجه البيهقى (٩/٢٣٩، رقم ١٨٦٦٩) . قال العراقى فى تخريج الإحياء: فيه محمد بن سنان، ضعفه الجمهور.\n٢٤٥٨٧- المسلم يوم الجمعة محرم فإذا صلى فقد أحل فإن جلس إلى أن يصلى العصر كان كمن أتى بحجة وعمرة (أبو إسحاق إبراهيم بن أحمد بن شاقلا فى معجمه، وابن النجار عن ابن عمر)\n٢٤٥٨٨- المسلمون إخوة لا فضل لأحد على أحد إلا بالتقوى (الطبرانى، وأبو نعيم فى الحلية عن محمد بن حبيب بن خراش العصرى عن أبيه)","vol":"22","page":174},{"text":"أخرجه الطبرانى (٤/٢٥، رقم ٣٥٤٧) . قال الهيثمى (٨/٨٤): فيه عبد الحميد بن عمرو بن جبلة، وهو متروك.\n٢٤٥٨٩- المسلمون تتكافأ دماؤهم وهم يد على من سواهم يسعى بذمتهم أدناهم ويجير عليهم أقصاهم وهم يد على من سواهم يَرَدُّ مُشِدُّهُم على مُضْعِفِهِمْ ومتسريهم على قاعدهم لا يقتل مؤمن بكافر ولا ذو عهد فى عهده (أبو داود، وابن ماجه، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٣/٨٠، رقم ٢٧٥١)، وابن ماجه (٢/٨٩٥، رقم ٢٦٨٥)، والبيهقى (٨/٢٩، رقم ١٥٦٩١) . وأخرجه أيضًا: ابن الجارود (ص ٢٦٩، رقم ١٠٧٣) .\nومن غريب الحديث: \"تتكافأ دماؤهم\": تتساوى دماؤهم. \"يد على من سواهم\": يتعاونون فيما بينهم مجتمعون على أعدائهم. \"يسعى بذمتهم أدناهم\": يسعى بأمانهم أدناهم أى عددا وهو الواحد أو منزلة. \"يرد مشدهم على مضعفهم\": يرد قويهم على ضعيفهم. \"ومتسريهم\": المتسرى الذى يخرج مع السرية.","vol":"22","page":175},{"text":"٢٤٥٩٠- المسلمون شركاء فى ثلاث فى الكلأ والماء والنار (أحمد، وأبو داود، والبيهقى عن رجل من المهاجرين)\nأخرجه أحمد (٥/٣٦٤، رقم ٢٣١٣٢)، وأبو داود (٣/٢٧٨، رقم ٣٤٧٧)، والبيهقى (٦/١٥٠، رقم ١١٦١٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/٧، رقم ٢٣١٩٤) .\n٢٤٥٩١- المسلمون شركاء فى ثلاث فى الماء والكلأ والنار وثمنه حرام (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/٨٢٦، رقم ٢٤٧٢) . قال البوصيرى (٣/٨٠): هذا إسناد ضعيف. وأخرجه أيضًا: الطبرانى\n(١١/٨٠، رقم ١١١٠٥)، والديلمى (٤/١٩٣، رقم ٦٥٩٥) .\n٢٤٥٩٢- المسلمون على شروطهم (أبو داود، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٣/٣٠٤، رقم ٣٥٩٤) والحاكم (٢/٥٧، رقم ٢٣٠٩) وقال: رواة هذا الحديث مدنيون. والبيهقى (٦/١٦٦، رقم ١١٧٠٩) . وأخرجه أيضًا: الطحاوى (٤/٩٠)، والدارقطنى (٣/٢٧) .","vol":"22","page":176},{"text":"٢٤٥٩٣- المسلمون على شروطهم إلا شرطًا حرم حلالًا أو أحلَّ حرامًا والصلح جائز بين الناس إلا صلحًا أحل حرامًا أو حرم حلالًا (الطبرانى، وابن عدى، والبيهقى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/٢٢، رقم ٣٠)، وابن عدى (٦/٦١، ترجمة ١٥٩٩ كثير بن عبد الله بن عمرو بن عوف)، والبيهقى (٦/٧٩، رقم ١١٢١٢) . وأخرجه أيضًا: الدارقطنى (٣/٢٧، رقم ٩٨) .\nوللحديث أطراف أخرى منها: \"الصلح جائز\".\n٢٤٥٩٤- المسلمون عند شروطهم فيما أُحِلَّ (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٥، رقم ٤٤٠٤) . قال الهيثمى (٤/٢٠٥): فيه حكيم بن جبير، وهو متروك، وقال أبو زرعة: محله الصدق إن شاء الله. وأخرجه أيضًا: الإسماعيلى (٣/٧٤٩)، وابن عدى (٦/٤٢ ترجمة ١٥٨٦ قيس بن الربيع) .","vol":"22","page":177},{"text":"٢٤٥٩٥- المسلمون عند شروطهم ما وافق الحق من ذلك (الدارقطنى، والحاكم، والبيهقى عن أنس. الحاكم، والبيهقى عن عائشة. ابن عدى، والبيهقى عن أبى هريرة)\nحديث أنس: أخرجه الدارقطنى (٣/٢٨)، والحاكم (٢/٥٧، عقب رقم ٢٣١٠)، والبيهقى (٧/٢٤٩، عقب رقم ١٤٢١٣) .\nحديث عائشة: أخرجه الحاكم (٢/٥٧، رقم ٢٣١٠)، والبيهقى (٧/٢٤٩، رقم ١٤٢١٣) .\nحديث أبى هريرة: أخرجه البيهقى (٦/٧٩، رقم ١١٢١١) . وأخرجه أيضًا: ابن الجارود (ص ١٦١، رقم ٦٣٧) .\n٢٤٥٩٦- المسلمون كالرجل الواحد إذا اشتكى عضو من أعضائه تداعى له سائر جسده (الرامهرمزى فى الأمثال عن النعمان بن بشير)\n٢٤٥٩٧- المسلمون كرجل واحد إن اشتكى عينه اشتكى كله وإن اشتكى رأسه اشتكى كله (مسلم عن النعمان بن بشير)\nأخرجه مسلم (٤/٢٠٠٠، رقم ٢٥٨٦) .\n٢٤٥٩٨- المسلمون يد على من سواهم تتكافأ دماؤهم (ابن ماجه، والطبرانى عن معقل بن يسار)","vol":"22","page":178},{"text":"أخرجه ابن ماجه (٢/٨٩٥، رقم ٢٦٨٤)، قال البوصيرى (٣/١٣٥): إسناده ضعيف. وأخرجه الطبرانى (٢٠/٢٠٦، رقم ٤٧١) . قال الهيثمى (٦/٢٩٢): فيه عبد السلام بن أبى الجنوب، وهو ضعيف.\n٢٤٥٩٩- المسلمون يد على من سواهم تتكافأ دماؤهم ويسعى بذمتهم أدناهم ولا يقتل مسلم بكافر ولا ذو عهد فى عهده (عبد الرزاق عن الحسن مرسلًا)\nأخرجه أيضًا: عبد الرزاق (١٠/٩٩، رقم ١٨٥٠٦) .\n٢٤٦٠٠- المسلمون يد على من سواهم ويرد أدناهم على أقصاهم والمتسرى على القاعد والقوى على الضعيف (العسكرى فى الأمثال عن عمرو بن شعيب عن أبيه عن جده. [عبد الرزاق عن عمرو بن شعيب مرسلًا])\nحديث عمرو بن شعيب: أخرجه عبد الرزاق (٥/٢٢٦، رقم ٩٤٤٥) .\n٢٤٦٠١- المشاءون إلى المساجد فى الظلم أولئك الخواضون فى رحمة الله (ابن ماجه، وابن عساكر عن أبى هريرة)\nأخرجه ابن ماجه (١/٢٥٦، رقم ٧٧٩) . قال البوصيرى (١/٩٩): هذا إسناد ضعيف. وابن عساكر (١٧/٤٥٦) .","vol":"22","page":179},{"text":"٢٤٦٠٢- المشى على الأقدام إلى الجمعات كفارات للذنوب وإسباغ الوضوء فى السبرات وانتظار الصلاة بعد الصلاة (الطبرانى عن نافع بن جبير بن مطعم عن أبيه)\nأخرجه الطبرانى (٢/١٣٥، رقم ١٥٧٣) .\nومن غريب الحديث: \"السبرات\": أى شدة البرد.\n٢٤٦٠٣- المشى مع العصا من التواضع ويكتب له بكل خطوة ألف حسنة ويرفع له ألف درجة (جعفر بن محمد [فى كتاب العروس، والديلمى عن أم سلمة])\nأخرجه الديلمى (٤/٢١٩، رقم ٦٦٦١) .\n٢٤٦٠٤- المصائب والأمراض والأحزان فى الدنيا جزاء (سعيد بن منصور، وابن جرير، وأبو نعيم فى الحلية، وابن مردويه عن مسروق بن الأجدع مرسلًا)\nأخرجه ابن مردويه كما فى تفسير ابن كثير (١/٥٥٩)، وأبو نعيم فى الحلية (٨/١١٩) كلاهما عن مسروق قال: قال أبو بكر الصديق: يا رسول الله ما أشد هذه الآية ﴿من يعمل سوءًا يجز به﴾ [النساء: ١٢٣] . . . فذكره.\n٢٤٦٠٥- المصافحة من وراء الثياب جفاء (الديلمى عن أنس)\nأخرجه الديلمى (٤/٢٢٨، رقم ٦٦٨٧) .","vol":"22","page":180},{"text":"٢٤٦٠٦- المصيبة تبيض وجه صاحبها يوم تسود الوجوه (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٥/٤١، رقم ٤٦٢٢) . قال الهيثمى (٢/٢٩١): فيه سليمان بن رقاع وهو منكر الحديث.\n٢٤٦٠٧- المضمضة والاستنشاق سنة والأذنان من الرأس (الدارقطنى، والخطيب عن ابن عباس)\nأخرجه الدارقطنى (١/١٠١)، والخطيب (٣/٢٣٤) .\n٢٤٦٠٨- المضمضة والاستنشاق من الوضوء الذى لا تتم الصلاة إلا به والأذنان من الرأس (البيهقى، والديلمى عن عائشة)\nأخرجه البيهقى (١/٥٢، رقم ٢٤٢)، والديلمى (٤/٢٢٩، رقم ٦٦٨٩) . وأخرجه أيضًا: الدارقطنى (١/٨٤) .\n٢٤٦٠٩- المطعون شهيد (ابن شاهين عن على بن الأقمر الوداعى)\n٢٤٦١٠- المطعون شهيد والمبطون شهيد والغريق شهيد والحرق شهيد والهدم شهيد والمرأة تموت بجمع شهيدة وذات الجنب شهيد (ابن سعد عن عرباض بن سارية عن أبى عبيدة بن الجراح)\nأخرجه ابن سعد (٣/٤١٤) .","vol":"22","page":181},{"text":"٢٤٦١١- المطل ظلم الغنى ومن أتبع على ملىء فليتبع (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٨/٣١٧، رقم ١٥٣٥٦) .\nوللحديث أطراف أخرى منها: \"مطل الغنى ظلم\".\nومن غريب الحديث: \"ملىء\": أى غنى، والمراد من أحيل على غنى فليقبل ذلك.\n٢٤٦١٢- المطلقة ثلاثًا لا تحل لزوجها الأول حتى تنكح زوجًا غيره ويخالطها ويذوق من عسيلتها (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٨٦، رقم ١٣٤٢٩) . قال الهيثمى (٤/٣٤٠): رواه الطبرانى، وأبو يعلى، ورجال أبى يعلى رجال الصحيح.\n٢٤٦١٣- المطلقة ثلاثًا لها النفقة والسكنى (الدارقطنى عن جابر)\nأخرجه الدارقطنى (٤/٢١) .\n٢٤٦١٤- المطلقة ثلاثًا ليس لها سكنى ولا نفقة (النسائى عن فاطمة بنت قيس)\nأخرجه النسائى (٦/١٤٤، رقم ٣٤٠٤) . وأخرجه أيضًا: ابن حبان (١٠/١٢٧، رقم ٤٢٩١) .\n٢٤٦١٥- المعتدى فى الصدقة كمانعها (أحمد، وأبو داود، والترمذى - حسن غريب - وابن ماجه، والبيهقى عن أنس. الطبرانى عن جرير)","vol":"22","page":182},{"text":"حديث أنس: أخرجه أبو داود (٢/١٠٥، رقم ١٥٨٥)، والترمذى (٣/٣٨، رقم ٦٤٦) وقال: غريب. وابن ماجه (١/٥٧٨، رقم ١٨٠٨)، والبيهقى (٤/٩٧، رقم ٧٠٧٢) .\nحديث جرير: أخرجه الطبرانى (٢/٣٠٦، رقم ٢٢٧٥) .\n٢٤٦١٦- المعتكف يتبع الجنازة ويعود المريض (ابن ماجه عن أنس)\nأخرجه ابن ماجه (١/٥٦٥، رقم ١٧٧٧) . قال البوصيرى (٢/٨٤): هذا إسناد فيه عبد الخالق وعنبسة والهياج وهم ضعفاء.\n٢٤٦١٧- المعتكف يعكف الذنوب ويجرى له من الأجر كأجر عامل الحسنات كلها (البيهقى فى شعب الإيمان وضعفه عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٢٤، رقم ٣٩٦٤) وقال: فيه ضعف.","vol":"22","page":183},{"text":"٢٤٦١٨- المعدة حوض البدن والعروق إليها واردة فإذا صحت المعدة صدرت العروق بالصحة وإذا سقمت المعدة صدرت العروق بالسقم (الطبرانى فى الأوسط، والعقيلى، وابن السنى، وأبو نعيم فى الطب، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة. وقال العقيلى: باطل لا أصل له، وقال الذهبى: منكر. وأورده ابن الجوزى فى الموضوعات)\nأخرجه الطبرانى فى الأوسط (٤/٣٢٩، رقم ٤٣٤٣) قال الهيثمى (٥/٨٦): فيه يحيى بن عبد الله البابلتى، وهو ضعيف. والعقيلى (١/٥١، ترجمة ٣٨ إبراهيم بن جريج الرهاوى) وقال: هذا الحديث باطل لا أصل له. والبيهقى فى شعب الإيمان\n(٥/٦٦، رقم ٥٧٩٦) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٣/١٢٨)، والديلمى (٤/٢٣١، رقم ٦٦٩١)، والذهبى فى الميزان (١/١٤٣) وقال: هذا منكر. ووافقه الحافظ فى اللسان (١/٤٣) . وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٥٢، رقم ١١١٠)، والقارى فى الموضوعات الكبرى (ص ٢١٣، رقم ٨٤٢) .","vol":"22","page":184},{"text":"٢٤٦١٩- المعدن جبار والبئر جبار والسائمة جبار والرِّجْلُ جبار وفى الركاز الخمس (عبد الرزاق، والدارقطنى، والبيهقى عن هذيل بن شرحبيل مرسلًا)\nأخرجه عبد الرزاق (١٠/٦٦، رقم ١٨٣٧٦)، والدارقطنى (٣/١٧٨)، والبيهقى (٨/٣٤٤، رقم ١٧٤٧٠) .\nومن غريب الحديث: \"الرجل جبار\": أى ما أصابت الدابة برجلها فهو هدر لا دية له.\n٢٤٦٢٠- المعروف باب من أبواب الجنة وهو يدفع مصارع السوء (أبو الشيخ عن ابن عمر)\nأخرجه أيضًا: الديلمى (٤/٢١٤، رقم ٦٦٤٦) . قال المناوى (٦/٢٧٤): فيه محمد بن القاسم الأزدى، وقال الذهبى فى الضعفاء: كذبه أحمد والدارقطنى عن عنبسة وهو متهم.\n٢٤٦٢١- المعروف كله صدقة وإن آخر ما تعلق به أهل الجاهلية من كلام النبوة إذا لم تستحى فاصنع ما شئت (أحمد، والرويانى، والخطيب، والضياء عن حذيفة)","vol":"22","page":185},{"text":"أخرجه أحمد (٥/٣٨٣، رقم ٢٣٣٠٠)، والخطيب (١٢/١٣٥)، وأورده الذهبى فى الميزان (٦/١١٤، ترجمة ٧٤٠٩ محمد بن الحسن بن كوثر) وقال: هو واه. ووافقه الحافظ فى اللسان (٥/١٣١، ترجمة ٤٠) .\n٢٤٦٢٢- المعروف معروف كاسمه وأهل المعروف فى الدنيا أهل المعروف فى الآخرة (ابن النجار عن ابن شهاب مرسلًا)\n٢٤٦٢٣- الْمَعْكُ طرف من الظلم (الطبرانى، والضياء عن حبشى بن جنادة)\nأخرجه الطبرانى (٤/١٧، رقم ٣٥١٦) . قال الهيثمى (٤/٢٩٨): فيه على بن موسى بن عبيدة، ولم أعرفه، وبقية رجاله ثقات.\nومن غريب الحديث: \"الْمَعْكُ\": أى المطل.\n٢٤٦٢٤- الْمُعَوَّلُ عليه يعذب (الطيالسى، ومسلم عن عمر وحفصة معًا)\nأخرجه الطيالسى (ص ١٠، رقم ٤٢)، ومسلم (٢/٦٤٠، رقم ٩٢٧) . وأخرجه أيضًا: أحمد (١/٣٩، رقم ٢٦٨)، والبزار (١/٣٣٨، رقم ٢١٩)، وأبو يعلى (١/٢٠١، رقم ٢٣٣)، وابن حبان (٧/٤٠٢، رقم ٣١٣٢)، والبيهقى (٤/٧٢، رقم ٦٩٦٠) .","vol":"22","page":186},{"text":"ومن غريب الحديث: \"المعول عليه\": أى الذى يُنَاح عليه.\n٢٤٦٢٥- المغبون لا محمود ولا مأجور (الحكيم، والطبرانى عن عبد الله بن الحسن بن على عن أبيه. أبو يعلى عن الحسين. الخطيب، وابن عساكر عن على)\nحديث الحسن بن على: أخرجه الطبرانى (٣/٨٣ رقم ٢٧٣٢) وأخرجه أيضًا: البخارى فى التاريخ الكبير (٧/١٥٢) .\nحديث الحسين بن على: أخرجه أبو يعلى (١٢/١٥٣، رقم ٦٧٨٣) .\nحديث على: أخرجه ابن عساكر (١٤/١١٢) . وأخرجه أيضًا: الخطيب (٤/٢١٢)، والديلمى (٤/٢١١، رقم ٦٦٤٠) .\nومن غريب الحديث: \"المغبون\": أى الأحمق والشديد.\n٢٤٦٢٦- المغرب وتر النهار فأوتروا صلاة الليل (الطبرانى عن ابن عمر)\nوللحديث أطراف أخرى منها: \"صلاة المغرب وتر\".\n٢٤٦٢٧- المقام المحمود الشفاعة (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أبى هريرة)","vol":"22","page":187},{"text":"أخرجه أبو نعيم فى الحلية (٨/٣٧٢)، والبيهقى فى شعب الإيمان (١/٢٨١، رقم ٢٩٩) . وأخرجه أيضًا: أحمد (٢/٤٧٨، رقم ١٠٢٠٣) .\n٢٤٦٢٨- الْمِقَةُ من الله والصيت فى السماء فإذا أحب الله عبدًا قال يا جبريل إن ربك يحب فلانًا فأحبوه محبة أهل السماء وتنزل له المحبة فى الأرض وإذا أبغض الله عبدًا قال لجبريل إنى أبغض فلانًا فابغضه فينادى جبريل إن ربكم يبغض فلانًا فابغضوه فيجرى له البغض فى الأرض (أحمد، وأبو يعلى، والطبرانى، وابن عساكر، والضياء عن\nأبى أمامة)\nأخرجه أحمد (٥/٢٦٣، رقم ٢٢٣٢٤)، والطبرانى (٨/١٢٠، رقم ٧٥٥١)، وابن عساكر (٦٦/٣٥٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٦٣، رقم ٣٦١٤)، والرويانى (٢/٢٩٣، رقم ١٢٣٦) . قال الهيثمى (١٠/٢٧١): رواه أحمد، والطبرانى فى الكبير والأوسط، ورجاله وثقوا.\nومن غريب الحديث: \"المقة\": المحبة.","vol":"22","page":188},{"text":"٢٤٦٢٩- المقتول دون ماله شهيد والمقتول دون أهله شهيد (الطبرانى عن ابن عباس. [أحمد عن ابن عمرو])\nحديث ابن عباس: أخرجه الطبرانى (١٢/١١٧، رقم ١٢٦٤١) . قال الهيثمى (٦/٢٤٥): فيه جويبر، وهو متروك. وأخرجه أيضًا: ابن عدى (٢/١٢٢) .\nحديث ابن عمرو: أخرجه أحمد (٢/٢١٥، رقم ٧٠١٤) .\n٢٤٦٣٠- المقسطون فى الدنيا على منابر من لؤلؤ بين يدى الرحمن بما أقسطوا له فى الدنيا (أبو سعيد النقاش فى القضاء، وابن ماجه عن ابن عمرو)\nوللحديث أطراف أخرى منها: \"إن المقسطين فى الدنيا\".\n٢٤٦٣١- المقسطون يوم القيامة على منابر من نور عن يمين الرحمن وكلتا يديه يمين المقسطون على أهليهم وأولادهم وما ولوا (ابن حبان عن ابن عمرو)\nأخرجه ابن حبان (١٠/٣٣٦، رقم ٤٤٨٤) . وأخرجه أيضًا: أبو عوانة (٤/٣٨٠، رقم ٧٠٢٢) .","vol":"22","page":189},{"text":"٢٤٦٣٢- المقيم على الزنا كعابد وثن (ابن نطيف فى جزئه، والخرائطى فى مساوئ الأخلاق عن أنس. ابن عساكر عن سعيد بن عمارة عن الحارث ابن النعمان الليثى عن أنس. وسعيد متروك، والحارث منكر الحديث)\nحديث أنس: قال المناوى: (٦/٢٧٥): فيه إبراهيم بن الهيثم أورده الذهبى فى الضعفاء، وقال ابن عدى: أحاديثه مستقيمة، وقال الأزدى: متروك، والحارث بن النعمان قال البخارى: منكر الحديث.\nحديث سعيد ابن عمارة: أخرجه ابن عساكر (٢١/٢٤٣) . قال الذهبى فى الميزان (٣/٢٢٢، ترجمة ٣٢٤٧ سعيد بن عمارة): قال الأزدى: متروك.\n٢٤٦٣٣- المكاتب عبد ما بقى عليه من مكاتبته درهم (أبو داود، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٤/٢٠، رقم ٣٩٢٦)، والبيهقى (١٠/٣٢٤، رقم ٢١٤٢٧) . وأخرجه أيضًا: الديلمى (٤/٢٠٠، رقم ٦٦١٤) .","vol":"22","page":190},{"text":"٢٤٦٣٤- المكاتب يعتق منه بقدر ما أدى ويقام عليه الحد بقدر ما عتق منه ويرث بقدر ما عتق منه (النسائى عن ابن عباس. عبد الرزاق عن زيد بن ثابت موقوفًا، وعن ابن عمر مرفوعًا، وعن عائشة موقوفًا، وعن أم سلمة موقوفًا)\nحديث ابن عباس: أخرجه النسائى (٨/٤٦، رقم ٤٨١١) . وأخرجه أيضًا: أحمد (١/٢٢٦، رقم ١٩٨٤) .\n٢٤٦٣٥- المكثرون هم الأسفلون يوم القيامة (الطيالسى عن أبى ذر)\nأخرجه الطيالسى (ص ٦٠، رقم ٤٤٦) .\n٢٤٦٣٦- المكر والخديعة فى النار (البيهقى فى شعب الإيمان، وابن عساكر عن قيس بن سعد. أبو نعيم فى الحلية عن أبى هريرة)\nحديث قيس بن سعد: أخرجه البيهقى فى شعب الإيمان (٧/٤٩٤، رقم ١١١٠٦)، وابن عساكر (٤٩/٤٢٣) .\nحديث أبى هريرة: أخرجه أيضًا: إسحاق بن راهويه (١/٣٧٠، رقم ٣٨١) . قال الهيثمى (١/١٠٢): رواه البزار، وفيه عبيد الله بن أبى حميد أجمعوا على ضعفه.\n٢٤٦٣٧- المكر والخديعة والخيانة فى النار (الحاكم عن أنس)","vol":"22","page":191},{"text":"أخرجه الحاكم (٤/٦٥٠، رقم ٨٧٩٥) .\n٢٤٦٣٨- المكر والخيانة والخديعة فى النار ومن الخيانة أن يكتم الرجل أخاه ما لو علم كان عسى أن يدرك به خيرًا أو ينجو به من سوء قيل يا رسول الله أيظهر أحدنا لأخيه ما فى نفسه قال إلا ما لا يضره ولا ينفعه (البغوى عن أبى عبادة الأنصارى)\n٢٤٦٣٩- المكيال مكيال أهل المدينة والوزن وزن أهل مكة (البيهقى عن ابن عمر. عبد الرزاق عن عطاء بن رباح مرسلًا)\nحديث ابن عمر: أخرجه البيهقى (٦/٣١، رقم ١٠٩٤٢) . وأخرجه أيضًا: عبد بن حميد (ص ٢٥٦، رقم ٨٠٣)، والنسائى فى الكبرى (٢/٢٩، رقم ٢٢٩٩)، والطبرانى (١٢/٣٩٢، رقم ١٣٤٤٩) .\nحديث عطاء بن رباح المرسل: أخرجه عبد الرزاق (٨/٦٧، رقم ١٤٣٣٦) .\n٢٤٦٤٠- المكيال مكيال أهل مكة والميزان ميزان أهل المدينة (البيهقى عن ابن عباس، وقال: الصواب الأول إسنادًا ولفظًا. عبد الرزاق عن طاوس مرسلًا)","vol":"22","page":192},{"text":"حديث ابن عباس: أخرجه البيهقى (٦/٣١، رقم ١٠٩٤٣) . وأخرجه أيضًا: البزار كما فى مجمع الزوائد (٤/٧٨): قال الهيثمى: رجاله رجال الصحيح.\nحديث طاوس المرسل: أخرجه عبد الرزاق (٨/٦٧، رقم ١٤٣٣٥) .\n٢٤٦٤١- الملائكة تصلى على أحدكم ما دام فى مصلاه الذى صلى فيه ما لم يحدث أو يقم اللهم اغفر له اللهم ارحمه (مالك، وأحمد، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه مالك (١/١٦٠، رقم ٣٨٠)، وأحمد (٢/٣١٢، رقم ٨١٠٦)، وأبو داود (١/١٢٧، رقم ٤٦٩)، والنسائى (٢/٥٥، رقم ٧٣٣) .\nوللحديث أطراف أخرى منها: \"إذا صلى الرجل المسلم\"، \"إن الملائكة تصلى على أحدكم\".\n٢٤٦٤٢- الملائكة تلعن أحدكم إذا أشار إلى أخيه بحديدة وإن كان أخاه لأبيه وأمه (ابن أبى شيبة، والخطيب فى المتفق والمفترق عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٦) . وأخرجه أيضًا: أحمد (٢/٢٥٦، رقم ٧٤٧٠)، وابن حبان\n(١٣/٢٧٢، رقم ٥٩٤٤) .","vol":"22","page":193},{"text":"٢٤٦٤٣- الملائكة شهداء الله فى السماء وأنتم شهداء الله فى الأرض (النسائى عن أبى هريرة. هناد، والطبرانى عن سلمة بن الأكوع، زاد هناد: فإذا شهدتم وجبت)\nحديث أبى هريرة: أخرجه النسائى (٤/٥٠، رقم ١٩٣٣) .\nحديث سلمة بن الأكوع: أخرجه هناد (١/٢٢٢، رقم ٣٦٩)، والطبرانى (٧/٢٣، رقم ٦٢٦٢) . وأخرجه أيضًا: الرويانى (٢/٢٥٣، رقم ١١٥٣) .\n٢٤٦٤٤- الملحمة الكبرى وفتح القسطنطينية وخروج الدجال فى سبعة أشهر (أحمد، وأبو داود، والترمذى - حسن – وابن ماجه، والحاكم، والطبرانى، والبيهقى فى البعث عن معاذ بن جبل)\nأخرجه أحمد (٥/٢٣٤، رقم ٢٢٠٩٨)، وأبو داود (٤/١١٠، رقم ٤٢٩٥)، والترمذى (٤/٥٠٩، رقم ٢٢٣٨) وقال: حسن غريب. وابن ماجه (٢/١٣٧٠، رقم ٤٠٩٢)، والحاكم (٤/٤٧٣، رقم ٨٣١٣)، والطبرانى (٢٠/٩١، رقم ١٧٣) . وأخرجه أيضًا: نعيم بن حماد (٢/٥٢٤، رقم ١٤٧٤) .","vol":"22","page":194},{"text":"٢٤٦٤٥- الملك الذى على اليمين أمير على الملك الذى على الشمال فإذا عمل حسنة قال لصاحب الشمال اكتبها فإذا عمل سيئة قال له دعها لا تكتبها سبع ساعات لعله يستغفر (هناد عن أبى أمامة)\nأخرجه هناد فى الزهد (٢/٤٦٢، رقم ٩٢٠) .\n٢٤٦٤٦- الملك فى قريش والقضاء فى الأنصار والأذان فى الحبشة والأمانة فى الأزد (أحمد، والترمذى، وابن جرير عن أبى هريرة. زاد ابن أبى شيبة، وأحمد: والسرعة فى اليمن)\nأخرجه أحمد (٢/٣٦٤، رقم ٨٧٤٦)، قال الهيثمى (٤/١٩٢): رجاله ثقات. والترمذى (٥/٧٢٧، رقم ٣٩٣٦) . وأخرجه أيضًا: ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٣٩٥)، وأحمد فى فضائل الصحابة (٢/٧٩٥، رقم ١٤٢٣)، وابن أبى حاتم فى الجرح والتعديل (٩/٤٣٧، رقم ٢١٨٦) .\n٢٤٦٤٧- المملوك إذا أدى حق الله فى عبادته وحق مليكه الذى يملكه كان له أجران (الطبرانى عن أبى موسى)\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٨١، رقم ٢٠٥) .","vol":"22","page":195},{"text":"٢٤٦٤٨- المملوك الذى يحسن عبادة ربه ويؤدى إلى سيده الذى له عليه من الحق من النصيحة والطاعة له أجران أجر ما أحسن عبادة ربه وأجر ما أدى إلى مليكه الذى عليه من الحق (الطبرانى عن أبى موسى)\nأخرجه أيضًا: البخارى (٢/٩٠١، رقم ٢٤١٣)، وأبو يعلى (١٣/٢٩٣، رقم ٧٣٠٨)، والبيهقى فى شعب الإيمان (٦/٣٨٥، رقم ٨٦٠٧) .\n٢٤٦٤٩- المنافق لا يصلى الضحى ولا يقرأ ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] (الديلمى عن عبد الله بن جراد)\nأخرجه الديلمى (٤/٢٠٣، رقم ٦٦٢١) . قال المناوى (٦/٢٧٧): فيه يعلى بن الأشدق، قال الذهبى: قال البخارى: لا يكتب حديثه.\n٢٤٦٥٠- المنافق يملك عينيه يبكى كما يشاء (الديلمى عن على)\nأخرجه الديلمى (٤/٢٠٣، ر قم ٦٦٢٠) . قال المناوى (٦/٢٧٧): قال السخاوى: حديث ضعيف. وقال ابن عدى: ضعيف جدًّا.\n٢٤٦٥١- المنتعل بمنزلة الراكب (سمويه عن جابر)\nأخرجه أيضًا: العقيلى (١/٢٢١، ترجمة ٢٧٠) .","vol":"22","page":196},{"text":"٢٤٦٥٢- المنتعل راكب (تمام، وابن عساكر، والديلمى عن أنس)\nأخرجه ابن عساكر من طريق تمام (٢٨/٤٤)، والديلمى (٤/٢٣٢، رقم ٦٦٩٧) . وأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٦٢٢)، والخطيب (١٠/٢٨٦) .\n٢٤٦٥٣- المنحة والمنيحة مؤداة والعارية مؤداة قيل يا نبى الله فعهد الله قال عهد الله أحق ما أدى (الحاكم فى الكنى، وابن النجار عن أبى أمامة)\nوللحديث أطراف أخرى منها: \"العارية مؤداة\".\n٢٤٦٥٤- المنفق على الخيل فى سبيل الله كالباسط يده بالصدقة لا يقبضها (أحمد، وأبو داود، والحاكم، والضياء عن ابن الحنظلية)\nأخرجه أحمد (٤/١٧٩، رقم ١٧٦٥٩)، وأبو داود (٤/٥٧، رقم ٤٠٨٩)، والحاكم (٢/١٠١، رقم ٢٤٥٥) . وأخرجه أيضًا: الطبرانى (٦/٩٤، رقم ٥٦١٦) .\n٢٤٦٥٥- المنفق على الخيل كباسط يده بالصدقة ولا يقبضها وأبوالها وأرواثها عند الله يوم القيامة كأزكى المسك (ابن سعد، والطبرانى عن يزيد بن عبد الله بن عريب عن أبيه عن جده)","vol":"22","page":197},{"text":"أخرجه ابن سعد (٧/٤٣٣) . وأخرجه أيضًا: أبو الشيخ فى العظمة (٥/١٧٨١، رقم ١٢٨٣٥) .\n٢٤٦٥٦- الْمَنِىُّ يصيب الثوب بمنزلة البصاق والمخاط إنما يكفيك أن تمسحه بخرقة أو بإذخر (الديلمى عن ابن عباس)\nأخرجه الديلمى (٤/٢٣٣، رقم ٦٦٩٨) .\nومن غريب الحديث: \"الإذخر\": نبت طيب الرائحة.\n٢٤٦٥٧- المهاجر من هجر السوء والمسلم من سلم المسلمون من لسانه ويده (ابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٤٣/٥٤١) .\n٢٤٦٥٨- المهاجرون الأولون هم السابقون الشافعون المدلون على ربهم يأتون يوم القيامة وعلى عواتقهم السلاح فيقرعون باب الجنة فيقول لهم الخزنة من أنتم فيقولون نحن المهاجرون فيقال هل حوسبتم فيجثون على ركبهم وينثرون جعابهم ويرفعون أيديهم إلى السماء فيقولون أى رب وبماذا نحاسب أبهذه نحاسب لقد خرجنا وتركنا المال والأهل والولد فيجعل الله لهم أجنحة من ذهب مخوصة بالزبرجد والياقوت فيطيرون إلى الجنة فَلَهُمْ بمنازلهم فى الجنة أعرف منهم بمنازلهم فى","vol":"22","page":198},{"text":"الدنيا (أبو نعيم فى الحلية، والحاكم، وقال: غريب، وابن مردويه عن صهيب. قال الذهبى: بل كذب، وإسناده مظلم)\nأخرجه أبو نعيم فى الحلية (١/١٥٦)، والحاكم (٣/٤٥١، رقم ٥٧٠٤) وقال: غريب الإسناد والمتن.\n٢٤٦٥٩- المهاجرون والأنصار بعضهم أولياء بعض فى الدنيا والآخرة (الطيالسى، وأحمد، وأبو يعلى، وابن حبان، والطبرانى، وابن عساكر، والضياء عن جرير. الطبرانى عن ابن مسعود)\nحديث جرير: أخرجه الطيالسى (ص ٩٣، رقم ٦٧١)، وابن حبان (١٦/٢٥٠، رقم ٢٦٠)، والطبرانى (٢/٣٠٩، رقم ٢٢٨٤) . قال الهيثمى (١٠/١٥): رواه أحمد، والطبرانى بأسانيد، وأحد أسانيد الطبرانى رجاله رجال الصحيح. وأخرجه أيضًا: الحاكم (٤/٩١، رقم ٦٩٧٨) وقال: صحيح الإسناد.\nحديث ابن مسعود: أخرجه أيضًا: البزار (٥/١٣٧، رقم ١٧٢٦) . قال الهيثمى (١٠/١٥): رواه الطبرانى، وأبو يعلى، والبزار، وفيه عاصم بن بهدلة، وفيه خلاف، وبقية رجال البزار رجال الصحيح.","vol":"22","page":199},{"text":"٢٤٦٦٠- الْمُهَجِّرُ إلى الجمعة كالمُهدِى بدنة ثم كالمهدِى بقرة ثم كالمهدِى شاة ثم كالمهدِى دجاجة (الطبرانى عن سمرة. [أحمد عن أبى هريرة])\nحديث سمرة: أخرجه الطبرانى (٧/٢١٢، رقم ٦٨٨٠) .\nحديث أبى هريرة: أخرجه أحمد (٢/٢٣٩، رقم ٧٢٥٨) .\nومن غريب الحديث: \"الْمُهَجِّرُ إلى الجمعة\": أى المبكر إلى الجمعة.\n٢٤٦٦١- الْمَهْدِىُّ من عترتى من ولد فاطمة (أبو داود، وابن ماجه، والحاكم، والطبرانى عن أم سلمة)\nأخرجه أبو داود (٤/١٠٧، رقم ٤٢٨٤)، وابن ماجه (٢/١٣٦٨، رقم ٤٠٨٦)، والحاكم (٤/٦٠١، رقم ٨٦٧٢)، والطبرانى (٢٣/٢٦٧، رقم ٥٦٦) .\n٢٤٦٦٢- الْمَهْدِىُّ من ولد العباس عمى (الدارقطنى فى الأفراد، وابن عساكر عن عثمان بن عفان)\nأخرجه ابن عساكر (٥٣/٤١٤) وقال: قال الدارقطنى: هذا حديث غريب. وأخرجه أيضًا: الديلمى (٤/٢٢١، رقم ٦٦٦٦)، وابن الجوزى فى العلل المتناهية (٢/٨٥٥، رقم ١٤٣١)، والغمارى فى المغير (ص ٩٨) .","vol":"22","page":200},{"text":"٢٤٦٦٣- الْمَهْدِىُّ منا أهل البيت يصلحه الله فى ليلة (أحمد، وابن ماجه عن على)\nأخرجه أحمد (١/٨٤، رقم ٦٤٥)، وابن ماجه (٢/١٣٦٧، رقم ٤٠٨٥) . وأخرجه أيضًا: ابن أبى شيبة (٧/٥١٣، رقم ٣٧٦٤٤)، والبزار (٢/٢٤٣، رقم ٦٤٤)، والعقيلى (٤/٤٦٥، ترجمة ٢١٠٠)، والذهبى فى الميزان (٧/١٥٥، ترجمة ٩٤٥٢) .\n٢٤٦٦٤- الْمَهْدِىُّ مِنِّى جلى الجبهة أقنى الأنف يملأ الأرض قسطًا وعدلًا كما ملئت جورًا وظلمًا يملك سبع سنين (أبو داود، والحاكم عن أبى سعيد)\nأخرجه أبو داود (٤/١٠٧، رقم ٤٢٨٥)، والحاكم (٤/٦٠٠، رقم ٨٦٧٠) وقال: صحيح على شرط مسلم. وأورده ابن الجوزى فى العلل المتناهية (٢/٨٥٩، رقم ١٤٤٣) .\n٢٤٦٦٥- المهدى يواطئ اسمه اسمى واسم أبيه اسم أبى (ابن عساكر عن ابن مسعود)\nأخرجه ابن عساكر (٥٣/٤١٤) .\n٢٤٦٦٦- المُهِلَّة لا تلبس ثياب الطيب وتلبس الثياب المعصفرات من غير الطيب (الطحاوى عن جابر)","vol":"22","page":201},{"text":"أخرجه الطحاوى (٤/٢٥٠) . وأخرجه أيضا: الشافعى (١/١١٨)، والبيهقى (٥/٥٩، رقم ٨٨٩٦) .\n٢٤٦٦٧- المهلكات ثلاث إعجاب المرء بنفسه وشح مطاع وهوى متبع (البزار عن ابن عباس)\nأخرجه البزار (٨/٢٩٥، رقم ٣٣٦٦) . وأخرجه أيضًا: ابن عدى (٦/٢٤٤، ترجمة ١٧٢١ محمد بن عون الخرسانى) .\n٢٤٦٦٨- الموازين بيد الله يرفع قومًا ويضع قومًا وقلب ابن آدم بين أصبعين من أصابع الرحمن إذا شاء أزاغه وإذا شاء أقامه (ابن جرير، والديلمى عن سبرة بن فاتك الأسدى)\nأخرجه الديلمى (٤/٢١٣، رقم ٦٦٤٥) . وأخرجه أيضًا: البخارى فى التاريخ الكبير (٤/١٨٧) .\n٢٤٦٦٩- الموت تحفة المؤمن والدرهم والدينار ربيع المنافق وهما زاده فى النار (الدارقطنى عن جابر)\nأخرجه أيضًا: الديلمى (٤/٢٣٨، رقم ٦٧١٥)، وابن الجوزى فى العلل المتناهية (٢/٨٨٥، رقم ١٤٨٠) .\n٢٤٦٧٠- الموت ريحانة المؤمن (الديلمى عن السيد الحسين)\nأخرجه الديلمى (٤/٢٣٩، رقم ٦٧١٨) .","vol":"22","page":202},{"text":"٢٤٦٧١- الموت غنيمة والمعصية مصيبة والفقر راحة والغنى عقوبة والعقل هدية من الله والجهل ضلالة والظلم ندامة والطاعة قرة العين والبكاء من خشية الله النجاة من النار والضحك هلاك البدن والتائب من الذنب كمن لا ذنب له (البيهقى فى شعب الإيمان وضعفه، والديلمى عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٥/٣٨٨، رقم ٧٠٤٠) وقال: تفرد به النهروانى، وهو مجهول، وقد سمعته من وجه آخر عن روح وليس بمحفوظ. والديلمى (٤/٢٣٨، رقم ٦٧١٤) .\n٢٤٦٧٢- الموت كفارة لكل مسلم (أبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، والخطيب، وابن عساكر عن أنس وصححه ابن العربى)\nأخرجه أبو نعيم فى الحلية (٣/١٢١)، والبيهقى فى شعب الإيمان (٧/١٧١، رقم ٩٨٨٦)، والخطيب (١/٣٤٧)، وابن عساكر (٥١/١٢٠) . وأخرجه أيضًا: العقيلى (٤/٢٩٩، ترجمة ١٨٩٨ نصر بن جميل)، والقضاعى (١/١٣٣، رقم ١٧١)، والديلمى (٤/٢٣٩، رقم ٦٧١٧) .","vol":"22","page":203},{"text":"٢٤٦٧٣- الموجبتان من مات لا يشرك بالله شيئًا دخل الجنة ومن مات يشرك بالله دخل النار (الديلمى عن جابر)\nأخرجه أيضًا: أحمد (٣/٣٤٤، رقم ١٤٧٥٣) وأبو يعلى (٤/١٨٨، رقم ٢٢٧٨) وأبو عوانة (١/٢٧، رقم ٣١) .\n٢٤٦٧٤- الموحدون من أمتى يعذبون فى النار على نقصان إيمانهم (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٤/٢٠٦، رقم ٦٦٢٦) .\n٢٤٦٧٥- المولى أخ فى الدين ونعمة وأحق الناس بميراثه أقربهم من الْمُعْتِقِ (الضياء، والبيهقى عن الزهرى مرسلًا)\nأخرجه البيهقى (١٠/٣٠٤، رقم ٢١٢٩٠) . وأخرجه أيضًا: الدارمى (٢/٤٦٧، رقم ٣٠٠٦) .\n٢٤٦٧٦- الميت من ذات الجنب شهيد (أحمد، والطبرانى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٧، رقم ١٧٤٧٠)، والطبرانى (١٧/٣١٨، رقم ٨٨١) . وأخرجه أيضًا: الديلمى (٤/٢٤٠، رقم ٦٧٢٠) .\n٢٤٦٧٧- الميت يبعث فى ثيابه التى يموت فيها (أبو داود، وابن حبان، والحاكم، والضياء عن أبى سعيد)","vol":"22","page":204},{"text":"أخرجه أبو داود (٣/١٩٠، رقم ٣١١٤)، وابن حبان (١٦/٣٠٧، رقم ٧٣١٦)، والحاكم (١/٤٩٠، رقم ١٢٦٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى (٣/٣٨٤، رقم ٦٣٩٥) .\n٢٤٦٧٨- الميت يعذب ببكاء أهله (الترمذى - حسن صحيح - والنسائى عن عمر. [الترمذى عن ابن عمر])\nحديث عمر: أخرجه الترمذى (٣/٣٢٦، رقم ١٠٠٢) وقال: حسن صحيح. والنسائى (٤/١٥، رقم ١٨٤٨) .\nحديث ابن عمر: أخرجه الترمذى (٣/٣٢٧، رقم ١٠٠٤) .\n٢٤٦٧٩- الميت يعذب ببكاء الحى إذا قالوا واعضداه واكاسياه واناصراه واجبلاه ونحو هذا يُتَعْتَعُ ويقال أنت كذلك أنت كذلك (أحمد، وابن ماجه، والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٤١٤، رقم ١٩٧٣١)، وابن ماجه (١/٥٠٨، رقم ١٥٩٤) . قال البوصيرى (٢/٤٩): هذا إسناد حسن. وأخرجه أيضًا: الحاكم (٢/٥١١، رقم ٣٧٥٥)، والرويانى (١/٣٤١، رقم ٥٢١) .","vol":"22","page":205},{"text":"ومن غريب الحديث: \"يُتَعْتَعُ\": يتلعثم ويتردد فى جوابه على الملائكة. \"ويقال أنت كذلك\": استفهام استنكارى على سبيل السخرية والاستنكار لما ينعى به لأن الله هو العضد والكاسى والناصر.\n٢٤٦٨٠- الميت يعذب فى قبره بالنياحة عليه (أحمد عن عمر)\nأخرجه أحمد (١/٢٦، رقم ١٨٠) . وأخرجه أيضًا: النسائى (٤/١٦، رقم ١٨٥٣) .\n٢٤٦٨١- الميت يعذب فى قبره ببكاء الحى (الطيالسى عن عمر وصهيب)\nأخرجه الطيالسى (ص ٨، رقم ٣٣) .\n٢٤٦٨٢- الميت يعذب فى قبره بما نيح (أحمد، وأبو يعلى عن عمر)\nأخرجه أحمد (١/٥٠، رقم ٣٥٤)، وأبو يعلى (١/١٤٤، رقم ١٥٦) .\n٢٤٦٨٣- الميت يعذب فى قبره بما نيح عليه (أحمد، وأبو يعلى، والضياء، والرويانى عن سمرة. أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن عمر)\nحديث سمرة: أخرجه أحمد (٥/١٠، رقم ٢٠١٢٢)، وأبو يعلى (١/١٦٢، رقم ١٧٩)، والرويانى (٢/٥٨، رقم ٨٣٣) .","vol":"22","page":206},{"text":"حديث عمر: أخرجه أحمد (١/٥٠، رقم ٣٥٤)، والبخارى (١/٤٣٤، رقم ١٢٣٠) ومسلم (٢/٦٣٩، رقم ٩٢٧) والنسائى (٤/١٥، رقم ١٨٤٨)، وابن ماجه (١/٥٠٨، رقم ١٥٩٣) .\n٢٤٦٨٤- الميت ينضح عليه الحميم ببكاء الحى (البزار عن أبى بكر)\nأخرجه البزار (١/١٨٤، رقم ٦٤) . وأخرجه أيضًا: أبو يعلى (١/٤٧، رقم ٤٧)، وابن أبى حاتم فى العلل (١/٣٥١، رقم ١٠٣٦) وقال: قال أبى: هذا حديث منكر، وابن زبالة ضعيف الحديث.\n٢٤٦٨٥- الميراث للعصبة فإن لم تكن عصبة فالولاء (الضياء عن الحسن مرسلًا)\nأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (١/١١٧، رقم ٢٨١) .\n٢٤٦٨٦- الميزان بيد الرحمن يرفع أقوامًا ويضع آخرين (البزار عن نعيم بن همار)\nأخرجه البزار كما فى مجمع الزوائد (١/٨٤) وقال الهيثمى: رجاله رجال الصحيح.","vol":"22","page":207},{"text":"٢٤٦٨٧- الميزان بيد الله يرفع قومًا ويضع قومًا وقلب ابن آدم بين أصبعين من أصابع الرب إذا شاء أزاغه وإذا شاء أقامه (ابن قانع، والطبرانى، وابن منده فى غرائب شعبة، والديلمى، وابن عساكر عن سبرة، وقيل: سمرة بن فاتك أخى خريم بن فاتك. الحاكم عن النواس بن سمعان)\nحديث سبرة بن فاتك: أخرجه ابن قانع (١/٣٠٤)، والطبرانى (٧/١١٧، رقم ٦٥٥٧)، وابن عساكر (٢٠/١٢٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٨٣، رقم ١٠٤١)، وقال: عن سبرة بن فاكه الأسدى.\nحديث النواس: أخرجه الحاكم (٢/٣١٧، رقم ٣١٤١) . وأخرجه أيضًا: الخطيب (٨/٤٠٦) .\n٢٤٦٨٨- الميزان على ميزان أهل مكة والمكيال مكيال أهل المدينة (البيهقى عن ابن عمر)\nأخرجه البيهقى (٤/١٧٠، رقم ٧٥٠٦) . وأخرجه أيضًا: أبو داود (٣/٢٤٦، رقم ٣٣٤٠) .\nوللحديث أطراف أخرى منها: \"المكيال مكيال أهل المدينة\"، \"الوزن وزن مكة\".","vol":"22","page":208},{"text":"<span data-type='title' id=toc-111>حرف النون</span>\n٢٤٦٨٩- نأكل أرزاقنا وفضل رزق بلال فى الجنة أشعرت يا بلال أن الصائم تسبح عظامه وتستغفر له الملائكة ما أكل عنده (ابن ماجه، والبيهقى فى شعب الإيمان عن بريدة)\nأخرجه ابن ماجه (١/٥٥٦، رقم ١٧٤٩)، والبيهقى فى شعب الإيمان (٣/٢٩٧، رقم ٣٥٨٦) . وفى الحديث أن بريدة قال: قال رسول الله - ﷺ - لبلال الغداء يا بلال، فقال: إنى صائم. فذكره.\n٢٤٦٩٠- ناد بها إن الجنة لا تحل لعاص وإن الحمر الأهلية حرام وكل سبع ذى ظفر وذى ناب (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٩٣، رقم ٧٧٩٣) . قال الهيثمى (٣/٤١): فيه ليث بن أبى سليم وهو مدلس ولكنه ثقة.\n٢٤٦٩١- ناد صاحب الإبل ثلاثا فإن جاء وإلا فاحلب واحتلب واحلل ثم صر وبق اللبن (الحاكم عن محول البهرى)","vol":"22","page":209},{"text":"أخرجه الحاكم (٤/١٤٩، رقم ٧١٨٤) . وأخرجه أيضًا: أبو يعلى (٣/١٣٧، رقم ١٥٦٨) قال الهيثمى (٧/٣٠٥): فيه محمد بن سليمان بن مسمول وهو ضعيف. وفى الحديث أن مخول النهدى قال: قلت: يا رسول الله الإبل نلقاها وبها اللبن وهى مصراة ونحن محتاجون. فذكره.\n٢٤٦٩٢- ناد فى الناس من قال لا إله إلا الله وجبت له الجنة (ابن عساكر عن أبى بكر الصديق)\n٢٤٦٩٣- ناد يا عمر فى الناس أنه من مات يعبد الله مخلصا من قلبه أدخله الله الجنة وحرم عليه النار (عبد بن حميد، وأبو يعلى، والضياء عن جابر)\nأخرجه عبد بن حميد (ص ٣١٧، رقم ١٠٣٨)، وأبو يعلى (٣/٣٥٢، رقم ١٨٢٠) .\n٢٤٦٩٤- نادانى جبريل من تلقاء العرش فقال يا محمد يقول لك الرحمن من ذكرت بين يديه فلم يصل عليك دخل النار (الديلمى عن عبد الله بن جراد)\nأخرجه الديلمى (٤/٢٨١، رقم ٦٨٣١) .","vol":"22","page":210},{"text":"٢٤٦٩٥- ناركم هذه التى يوقد بنو آدم جزء من سبعين جزءا من نار جهنم قيل يا رسول الله إن كانت لكافية قال فإنها فضلت عليها بتسعة وستين جزءا كلهن مثل حرها (أحمد، والبخارى، ومسلم، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٤٧٨، رقم ١٠٢٠٤)، والبخارى (٣/١١٩١، رقم ٣٠٩٢)، ومسلم (٤/٢١٨٤، رقم ٢٨٤٣)، والترمذى (٤/٧٠٩، رقم ٢٥٨٩) وقال: حسن صحيح.\n٢٤٦٩٦- ناركم هذه جزء من سبعين جزءا من نار جهنم لكل جزء منها حرها (الترمذى - حسن غريب – وأبو يعلى عن أبى سعيد)\nأخرجه الترمذى (٤/٧١٠، رقم ٢٥٩٠) وقال: حسن غريب. وأبو يعلى (٢/٤٩٣، رقم ١٣٣٤) .\n٢٤٦٩٧- ناركم هذه جزء من سبعين جزءا من نار جهنم ولولا أنها غمست فى الماء مرتين ما استمتعتم بها وايم الله إن كانت لكافية وإنها لتدعو الله أن لا يعيدها فى النار أبدا (الحاكم وتعقب عن أنس)\nأخرجه الحاكم (٤/٦٣٥، رقم ٨٧٥٣) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن ماجه (٢/١٤٤٤ رقم ٤٣١٨) .","vol":"22","page":211},{"text":"٢٤٦٩٨- نازلت ربى منازلة فى أن يجعل لقاتل المؤمن توبة فأبى على (الديلمى عن أنس)\nأخرجه الديلمى (٤/٢٧٤، رقم ٦٨٠٨) .\n٢٤٦٩٩- ناس من أمتى عرضوا على غزاة فى سبيل الله يركبون ثبج هذا البحر الأخضر ملوكا على الأسرة (مالك، والبخارى، ومسلم، والترمذى عن أنس. أحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أنس عن خالته أم حرام بنت ملحان)\nحديث أنس: أخرجه مالك (٢/٤٦٤، رقم ٩٩٤)، والبخارى (٣/١٠٢٧، رقم ٢٦٣٦)، ومسلم (٣/١٥١٨، رقم ١٩١٢)، والترمذى (٤/١٧٨، رقم ١٦٤٥) .\nحديث أنس عن خالته: أخرجه أحمد برقم (٢٨١٣٩)، ومسلم (٣/١٥١٩، رقم ١٩١٢)، والنسائى (٦/٤٠، رقم ٣١٧١)، وابن ماجه (٢/٩٢٧، رقم ٢٧٧٦)، وابن حبان (١٠/٤٦٧، رقم ٤٦٠٨) .\nومن غريب الحديث: \"ثبج\": الوسط.","vol":"22","page":212},{"text":"٢٤٧٠٠- ناشده بالله ثلاث مرات فإن أبى فقاتله فإن قتلك دخلت الجنة وإن قتلته دخل النار (عبد بن حميد عن أبى سعيد أن رجلا قال يا رسول الله أرأيت من لقينى يريد أن يأخذ مالى قال … فذكره)\nأخرجه عبد بن حميد (ص ٣٠٦، رقم ٩٩٤) .\n٢٤٧٠١- نام الناس ورقدوا وأنتم تنتظرون الصلاة أما إنكم فى صلاة ما انتظرتموها ولولا ضعف الضعيف وكبر الكبير لأخرت هذه الصلاة إلى شطر الليل (عبد بن حميد عن جابر)\nأخرجه عبد بن حميد (ص ٣٢٦، رقم ١٠٧٨) .\n٢٤٧٠٢- ناموا فإذا انتبهتم فأحسنوا (البزار، والبيهقى فى شعب الإيمان عن ابن مسعود)\nأخرجه البزار (٥/٣٤٧، رقم ١٩٧٥) قال الهيثمى (٢/٢٦٣): فيه يحيى بن المنذر ضعفه الدارقطنى وغيره. والبيهقى فى شعب الإيمان (٤/١٨٤، رقم ٤٧٤٧)، والشاشى (١/٤٠٤، رقم ٤٠٧) . وأورده أيضًا: الدارقطنى فى العلل (٥/٢٤٣، رقم ٨٥٣) .\n٢٤٧٠٣- نبات الشعر فى الأنف أمان من الجذام (ابن النجار عن عائشة)","vol":"22","page":213},{"text":"أخرجه الطبرانى فى الأوسط (١/٢٠٩، رقم ٦٧٢) . وأخرجه أيضًا: أبو يعلى (٧/٣٣٢، رقم ٤٣٦٨) قال الهيثمى\n(٥/١٠٠): فيه أبو الربيع السمان وهو ضعيف. وابن عدى (١/٣٧٧، ترجمة ٢٠٠ أشعث بن سيعد أبو الربيع السمان)، وأورده ابن حبان فى الضعفاء (١/١٧٢، ترجمة ١٠٣) وقال: هذا متن باطل لا أصل له.\n٢٤٧٠٤- نبدأ بما بدأ الله به (مالك، والطيالسى، وأحمد، وأبو داود، والترمذى، والنسائى، وابن حبان عن جابر)\nأخرجه مالك (١/٣٧٢، رقم ٨٢٩)، والطيالسى (ص ٢٣٢، رقم ١٦٦٨)، وأحمد (٣/٣٨٨، رقم ١٥٢٠٩)، وأبو داود (٢/١٨٢، رقم ١٩٠٥)، والترمذى (٣/٢١٦، رقم ٨٦٢) وقال: حسن صحيح. والنسائى (٥/٢٣٩، رقم ٢٩٦٩)، وابن حبان (٩/٢٥٠، رقم ٣٩٤٣) .\n٢٤٧٠٥- نبى كان آدم وبينه وبين نوح عشرة قرون وبين نوح وإبراهيم عشرة قرون والرسل ثلاثمائة وخمسة عشر (الطبرانى فى الأوسط عن أبى أمامة)","vol":"22","page":214},{"text":"أخرجه الطبرانى فى الأوسط (١/١٢٨، رقم ٤٠٣) قال الهيثمى (١/١٩٦): رجاله رجال الصحيح. وأخرجه أيضًا: الطبرانى فى الكبير (٨/١١٨، رقم ٧٥٤٥) قال الهيثمى (٨/٢١٠): ورجاله رجال الصحيح غير أحمد بن خليد الحلبى وهو ثقة.\n٢٤٧٠٦- نجا أول هذه الأمة باليقين والزهد ويهلك آخر هذه الأمة بالبخل والأمل (ابن أبى الدنيا، وابن لال، والخطيب فى كتاب البخلاء عن عمرو بن شعيب عن أبيه عن جده. [الديلمى عن معاوية بن حيدة])\nحديث معاوية بن حيدة: أخرجه الديلمى (٤/٢٨٩، رقم ٦٨٥٣) .\n٢٤٧٠٧- نح الأذى عن طريق المسلمين (أبو يعلى، وابن حبان عن أبى برزة)\nأخرجه أبو يعلى (١٣/٤٢٢، رقم ٧٤٢٧)، وابن حبان (٢/٢٩٨، رقم ٥٤١) . وأخرجه أيضًا: ابن أبى شيبة (٥/٣٠٥، رقم ٢٦٣٤٤) وفى الحديث أن أبا برزة قال: قلت: يا رسول الله دلنى على عمل أنتفع به. فذكره.","vol":"22","page":215},{"text":"٢٤٧٠٨- نحرت هاهنا ومنى كلها منحر فانحروا فى رحالكم ووقفت هاهنا وعرفة كلها موقف ووقفت هاهنا وجمع كلها موقف (مسلم، وأبو داود، وابن خزيمة، وأبو عوانة عن جابر)\nأخرجه مسلم (٢/٨٩٣، رقم ١٢١٨)، وأبو داود (٢/١٩٣، رقم ١٩٣٦)، وابن خزيمة (٤/٢٨٣، رقم ٢٨٩٠) . وأخرجه أيضًا: ابن الجارود (ص ١٢٢، رقم ٤٦٥) .\n٢٤٧٠٩- نحرت هاهنا ومنى كلها منحر فانحروا فى منازلكم (الطبرانى عن الفضل بن عباس)\nأخرجه الطبرانى (١٨/٢٦٩، رقم ٦٧٤) قال الهيثمى (٣/٢٦٣): فيه الصلت بن الحجاج وهو ضعيف.\n٢٤٧١٠- نحركم يوم تنحرون وفطركم يوم تفطرون (أبو القاسم الحرفى فى فوائده عن عائشة)\n٢٤٧١١- نحن آخر الأمم وأول من يحاسب يقال أين الأمة الأمية ونبيها فنحن الآخرون الأولون (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/١٤٣٤، رقم ٤٢٩٠) . وأخرجه أيضًا: الديلمى (٤/٢٨٢، رقم ٦٨٣٣) .","vol":"22","page":216},{"text":"٢٤٧١٢- نحن أحق بالشك من إبراهيم إذ قال ربى أرنى كيف تحيى الموتى قال أولم تؤمن قال بلى ولكن ليطمئن قلبى ويرحم الله لوطا لقد كان يأوى إلى ركن شديد ولو لبثت فى السجن ما لبث يوسف لأجبت الداعى (أحمد، والبخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٦، رقم ٨٣١١)، والبخارى (٤/١٦٥٠، رقم ٤٢٦٣)، ومسلم (٤/١٨٣٩، رقم ١٥١)، والنسائى (٦/٣٠٥، رقم ١١٠٥٠) . وأخرجه أيضًا: ابن ماجه (٢/١٣٣٥، رقم ٤٠٢٦)، وابن حبان (١٤/٨٨، رقم ٦٢٠٨)، وأبو عوانة (١/٧٨، رقم ٢٣٠) .\n٢٤٧١٣- نحن أحق بالمصافحة منهم ما من مسلمين التقيا فتصافحا إلا تساقطت ذنوبهما بينهما (الرويانى، وابن أبى الدنيا فى كتاب الإخوان، والضياء عن البراء)\nأخرجه ابن أبى الدنيا فى الإخوان (١/١٦٣، رقم ١١٠) . وأخرجه أيضًا: ابن عدى (٥/١٤٣، ترجمة ١٣٠٦)، والطبرانى فى الأوسط (٨/١٨٢، رقم ٨٣٣٩) .","vol":"22","page":217},{"text":"٢٤٧١٤- نحن أحق بصومه (البخارى عن أبى موسى قال دخل النبى - ﷺ - المدينة وإذا ناس من اليهود يعظمون عاشوراء ويصومونه قال … فذكره)\nأخرجه البخارى (٣/١٤٣٤، رقم ٣٧٢٦) .\n٢٤٧١٥- نحن أحق وأولى بموسى منكم (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن ابن عباس)\nأخرجه أحمد (١/٢٩١، رقم ٢٦٤٤)، والبخارى (٣/١٢٤٤، رقم ٣٢١٦)، ومسلم (٢/٧٩٦، رقم ١١٣٠)، وأبو داود (٢/٣٢٦، رقم ٢٤٤٤) وابن ماجه (١/٥٥٢، رقم ١٧٣٤) . وأخرجه أيضًا: النسائى (٢/١٥٦، رقم ٢٨٣٥) .\n٢٤٧١٦- نحن الآخرون الأولون يوم القيامة وإن المكثرين هم الأسفلون يوم القيامة إلا من قال هكذا وهكذا وما أحب أن لى مثل أحد ذهبا أنفقه فى سبيل الله ﷿ (ابن النجار عن ابن مسعود)\nأخرجه أيضًا: الديلمى (٤/٢٨٢، رقم ٦٨٣٥) .","vol":"22","page":218},{"text":"٢٤٧١٧- نحن الآخرون السابقون يوم القيامة أول زمرة تدخل الجنة من أمتى سبعون ألفا لا حساب عليهم صورة الرجل منهم كصورة القمر ليلة البدر ثم الذين يلونهم كأشد كوكب فى السماء ثم هم بعد ذلك منازل (هناد، والخطيب عن أبى هريرة)\nأخرجه هناد (١/٧١، رقم ٥٦)، والخطيب (٢/١٦٠) .\n٢٤٧١٨- نحن الآخرون السابقون يوم القيامة بيد أنهم أوتوا الكتاب من قبلنا وأوتيناه من بعدهم ثم هذا يومهم الذى فرض عليهم فاختلفوا فيه فهدانا الله له الناس لنا فيه تبع اليهود غدا والنصارى بعد غد (أحمد، والبخارى، ومسلم، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٢٤٣، رقم ٧٣٠٨)، والبخارى (١/٢٩٩، رقم ٨٣٦)، ومسلم (٢/٥٨٦، رقم ٨٥٥)، والنسائى (٣/٨٥، رقم ١٣٦٧) . وأخرجه أيضًا: الشافعى (١/٦٠)، وابن خزيمة (٣/١٠٩، رقم ١٧٢٠)، والبيهقى (٣/١٧٠، رقم ٥٣٥٤) .\n٢٤٧١٩- نحن أهل بيت لا يقاس بنا أحد (الديلمى عن أنس)\nأخرجه الديلمى (٤/٢٨٣، رقم ٦٨٣٨) .","vol":"22","page":219},{"text":"٢٤٧٢٠- نحن بنو النضر بن كنانة لا نقفو أمنا ولا ندعى لغير أبينا (ابن سعد عن الزهرى مرسلًا)\nأخرجه ابن سعد (١/٢٢) .\n٢٤٧٢١- نحن بنو النضر بن كنانة لا نقفو أمنا ولا ننتفى من أبينا (الطيالسى، وأحمد، وابن ماجه، وابن سعد، وابن قانع، والباوردى، وسمويه، والطبرانى، والضياء عن الأشعث بن قيس الكندى. الطبرانى، وأبو نعيم، والضياء عن الجفشيش بنت النعمان الكندى. البيهقى فى الدلائل عن أنس)\nحديث الأشعث بن قيس: أخرجه الطيالسى (ص ١٤١، رقم ١٠٤٩)، وأحمد (٥/٢١١، رقم ٢١٨٨٨)، وابن ماجه (٢/٨٧١، رقم ٢٦١٢) قال البوصيرى (٣/١١٨): هذا إسناد صحيح رجاله ثقات. وابن سعد (١/٢٣)، وابن قانع\n(١/٦٠)، والطبرانى (١/٢٣٥، رقم ٦٤٥)، والضياء (٤/٣٠٣، رقم ١٤٨٧) .\nحديث الجفشيش: أخرجه الطبرانى (٢/٢٨٦، رقم ٢١٩١) قال الهيثمى (١/١٩٥): فيه إسماعيل بن عمرو البجلى ضعفه أبو حاتم والدارقطنى ووثقه ابن حبان وبقية رجاله ثقات.","vol":"22","page":220},{"text":"٢٤٧٢٢- نحن بنو عبد المطلب سادة أهل الجنة أنا وحمزة وعلى وجعفر والحسن والحسين والمهدى (الحاكم وتعقب، وأبو نعيم عن أنس)\nأخرجه الحاكم (٣/٢٣٣، رقم ٤٩٤٠) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الديلمى (٤/٢٨٤، رقم ٦٨٤٠) .\n٢٤٧٢٣- نحن خير من أبنائنا وبنونا خير من أبنائهم وأبناء بنينا خير من أبناء أبنائهم (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١١٥، رقم ٢٢٨) قال الهيثمى (١٠/١٦): فيه معاوية بن عمران الجرحى ولم أعرفه وبقية رجاله ثقات.\n٢٤٧٢٤- نحن نازلون غدا بخيف بنى كنانة حيث قاسموا قريش على الكفر (ابن ماجه عن أسامة بن زيد)\nأخرجه ابن ماجه (٢/٩٨١، رقم ٢٩٤٢) . وأخرجه أيضًا: عبد الرزاق (٦/١٤، رقم ٩٨٥١)، وأحمد (٥/٢٠٢، رقم ٢١٨١٤)، وأبو داود (٢/٢١٠، رقم ٢٠١٠) .\n٢٤٧٢٥- نخل الجنة جذوعها ذهب أحمر وكرنفها زمرد أخضر وسعفها الحلل وثمرها أمثال القلل ألين من الزبد ليس له عجم هو النوى (الديلمى عن ابن عباس)","vol":"22","page":221},{"text":"أخرجه الديلمى (٤/٢٨٨، رقم ٦٨٥٠) . وأخرجه أيضًا: الحاكم (٢/٥١٧، رقم ٣٧٧٦) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"كرنفها\": هى أصل السعفة الغليظة. \"سعفها\": السعفاف جمع سعفة بالتحريك وهى أغصان النخيل.\n٢٤٧٢٦- نزع الله عنك ما تكره (الطبرانى عن أبى أيوب أن النبى - ﷺ - كان بين الصفا والمروة فسقطت على لحيته ريشة فابتدر أبو أيوب فأخذها فقال النبى - ﷺ - … فذكره)\nأخرجه الطبرانى (٤/١٧٢، رقم ٤٠٤٨) قال الهيثمى (٩/٣٢٣): فيه نائل بن نجيح وثقه أبو حاتم وغيره وضعفه الدارقطنى وغيره وبقية رجاله ثقات إلا أن حبيب بن أبى ثابت لم يسمع من أبى أيوب.\n٢٤٧٢٧- نزع رجل لم يعمل خيرا قط غصن شوك عن الطريق إما كان فى شجرة فقطعه فألقاه وإما كان موضوعا فأماطه فشكر الله له بها فأدخله الجنة (أبو داود، وابن حبان عن أبى هريرة)\nأخرجه أبو داود (٤/٣٦٢، رقم ٥٢٤٥)، وابن حبان (٢/٢٩٧، رقم ٥٤٠) .","vol":"22","page":222},{"text":"٢٤٧٢٨- نزل آدم بالهند فاستوحش فنزل جبريل فنادى بالأذان الله أكبر الله أكبر أشهد أن لا إله إلا الله مرتين أشهد أن محمدًا رسول الله مرتين قال آدم من محمد قال آخر ولدك من الأنبياء (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٧/٤٣٧) .\n٢٤٧٢٩- نزل الحجر الأسود من الجنة وهو أشد بياضا من اللبن فسودته خطايا بنى آدم (الترمذى - حسن صحيح - عن ابن عباس)\nأخرجه الترمذى (٣/٢٢٦، رقم ٨٧٧) .\n٢٤٧٣٠- نزل الحق على لسان عمر وقلبه (أبو نعيم فى فضائل الصحابة عن ابن عمر. [الديلمى عن ابن مسعود])\nحديث ابن مسعود: أخرجه الديلمى (٤/٢٧٢، رقم ٦٨٠١) .\n٢٤٧٣١- نزل القرآن على أمر ونهى وحلال وحرام ومحكم ومتشابه وأمثال فأحلوا حلاله وحرموا حرامه وافعلوا ما أمرتم به وانتهوا عما نهيتم عنه واعملوا بمحكمه وآمنوا بمتشابهه وقولوا آمنا به كل من عند ربنا (الديلمى عن أبى سعيد. [الديلمى عن ابن مسعود])\nحديث ابن مسعود: أخرجه الديلمى (٣/٢٧٣، رقم ٤٨١٨) .","vol":"22","page":223},{"text":"٢٤٧٣٢- نزل الكتاب الأول من باب واحد على حرف واحد ونزل القرآن من سبعة أبواب على سبعة أحرف زجرا وأمرا وحلالا وحراما ومحكما ومتشابها وأمثالا فأحلوا حلاله وحرموا حرامه وافعلوا ما أمرتم به وانتهوا عما نهيتم عنه واعتبروا بأمثاله واعملوا بمحكمه وآمنوا بمتشابهه وقولوا آمنا به كل من عند ربنا (الحاكم عن ابن مسعود)\nأخرجه الحاكم (١/٧٣٩، رقم ٢٠٣١) وقال: صحيح الإسناد.\n٢٤٧٣٣- نزل تحريم الخمر الذى تطبخونه (أحمد عن الأشعث بن قيس)","vol":"22","page":224},{"text":"٢٤٧٣٤- نزل جبريل على إبراهيم فراغ به فصلى بمنى الظهر والعصر والمغرب والعشاء والصبح ثم غدا به من منى إلى عرفة فصلى به الصلاتين الظهر والعصر ثم وقف به حتى غابت الشمس ثم دفع به حتى أتى المزدلفة فبات بها فصلى الصبح كأعجل ما يصلى أحد من المسلمين ثم وقف به كأبطأ ما يصلى أحد من المسلمين ثم أفاض به حتى أتى الجمرة فرماها ثم ذبح وحلق ثم أتى به البيت فطاف به ثم رجع به إلى منى فأقام فيها تلك الأيام ثم أوحى الله إلى محمد أن اتبع ملة إبراهيم حنيفا (البيهقى فى شعب الإيمان عن ابن عمرو مرفوعا وموقوفا وقال المحفوظ الموقوف)\nحديث ابن عمرو المرفوع: أخرجه البيهقى فى شعب الإيمان (٣/٤٦٣، رقم ٤٠٧٦) . وأخرجه أيضًا: ابن أبى شيبة (٣/٣٣٢، رقم ١٤٧٠٠) .\nحديث ابن عمرو الموقوف: أخرجه البيهقى فى شعب الإيمان (٣/٤٦٤، رقم ٤٠٧٥)، وقال: هذا هو المحفوظ موقوف. وأخرجه أيضًا: البيهقى فى السنن الكبرى (٥/١٤٥، رقم ٩٤٢٥)","vol":"22","page":225},{"text":"٢٤٧٣٥- نزل جبريل فأمنى فصليت معه ثم صليت معه ثم صليت معه ثم قال بهذا أمرت (مالك، والشافعى فى القديم، والضياء، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أبى مسعود)\nأخرجه مالك (١/٣، رقم ١)، والشافعى (١/٢٦)، وابن أبى شيبة (١/٢٨٢، رقم ٣٢٢٧)، والبخارى (٣/١١٧٨، رقم ٣٠٤٩)، ومسلم (١/٤٢٥، رقم ٦١٠)، وأبو داود (١/١٠٧، رقم ٣٩٤)، والنسائى (١/٢٤٥، رقم ٤٩٤)، وابن ماجه (١/٢٢٠، رقم ٦٦٨)، وابن حبان (٤/٢٩٦، رقم ١٤٤٨) . وأخرجه أيضًا: الحميدى (١/٢١٤، رقم ٤٥١)، وأبو عوانة (١/٢٨٦، رقم ١٠٠٠) .","vol":"22","page":226},{"text":"٢٤٧٣٦- نزل جبريل فقال يا محمد مات معاوية بن معاوية المزنى أتحب أن تصلى عليه فضرب بجناحه فلم يبق شجرة ولا أكمة إلا تضعضعت ورفع سريره وصلى عليه صفان من الملائكة كل صف سبعون ألف ملك فقلت يا جبريل بما نال هذه المنزلة من الله قال بحبه ﴿قل هو الله أحد﴾ [الإخلاص: ١] وقراءته إياها جائيا وذاهبا وقائما وقاعدا وعلى كل حال (سمويه عن أنس)\nأخرجه أيضًا: الطبرانى (١٩/٤٢٨، رقم ١٠٤٠)، والبيهقى (٤/٥١، رقم ٦٨٢٤) .\nومن غريب الحديث: \"أكمة\": أى تل. \"تضعضعت\": أى خضعت وذلت حتى استوت بالأرض.\n٢٤٧٣٧- نزل جبريل فقلت له كيف رأيت عيدنا فقال لقد تباهى به أهل السماء اعلم يا محمد أن الجذع من الضأن خير من المسنة من المعز وأن الجذع من الضأن خير من المسنة من البقر وأن الجذع من الضأن خير من المسنة من الإبل ولو علم الله ذبحا خيرا منه فدى به إبراهيم (الحاكم وتعقب عن أبى هريرة)","vol":"22","page":227},{"text":"أخرجه الحاكم (٤/٢٤٧، رقم ٧٥٢٦) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن عدى (١/٣٤١، ترجمة ١٧١ إسحاق بن إبراهيم الحنينى) .\n٢٤٧٣٨- نزل ضيف فى بنى إسرائيل على قوم فكانت لهم كلبة مجح يعنى حامل فقالت لا أنبح ضيف أهلى الليلة فعوى جراؤها فى بطنها فغدوا على نبى لهم فأخبره فقال تدرون ما مثل هؤلاء قالوا لا قال مثل أمة تكون بعدكم يغلب سفهاؤها حلماءها (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: أحمد (٢/١٧٠، رقم ٦٥٨٨) قال الهيثمى (٧/٢٨٠): فيه عطاء بن السائب وقد اختلط.\nوللحديث أطراف أخرى منها: \"إن رجلا كان فيمن كان قبلكم\"، \"إن كلبة كانت تنبح\".\n٢٤٧٣٩- نزل على الروح الأمين فحدثنى أن الله يحب أربعة من أصحابى على وسلمان وأبو ذر والمقداد (أبو نعيم فى الحلية، وابن عساكر عن ابن بريدة عن أبيه)\nأخرجه أبو نعيم فى الحلية (١/١٩٠) .","vol":"22","page":228},{"text":"٢٤٧٤٠- نزل على جبريل فقال إن خير الدعاء أن تقول فى الصلاة اللهم لك الحمد كله ولك الخلق كله وإليك يرجع الأمر كله أسألك من الخير كله وأعوذ بك من الشر كله (البيهقى فى شعب الإيمان، والديلمى عن أبى سعيد)\nأخرجه البيهقى فى شعب الإيمان (٤/٩٧، رقم ٤٤٠٠)، والديلمى (٤/٢٧٧، رقم ٦٨١٧) .\n٢٤٧٤١- نزل على جبريل فقال يا محمد إذا سرك أن تعبد الله ليلة حق عبادته أو يوما فقل اللهم لك الحمد حمدا كثيرا خالدا مع خلودك ولك الحمد حمدا لا منتهى له دون علمك ولك الحمد حمدا لا منتهى له دون مشيئتك ولك الحمد حمدا لا أجر لقائله إلا رضاك (البيهقى فى شعب الإيمان منقطع عن على)\nأخرجه البيهقى فى شعب الإيمان (٤/٩٥، رقم ٤٣٨٩) وقال: لم أكتبه إلا هكذا وفيه انقطاع بين علىّ ومن دونه.\n٢٤٧٤٢- نزل ملك من السماء فاستأذن الله أن يسلم على فبشرنى أن فاطمة سيدة نساء أهل الجنة (الحاكم عن حذيفة)","vol":"22","page":229},{"text":"أخرجه الحاكم (٣/١٦٤، رقم ٤٧٢١) وقال: تابعه أبو مرى الأنصارى عن المنهال.\n٢٤٧٤٣- نزل ملك من السماء فكذبه بما قال لك فلما انتصرت وقع الشيطان فلم أكن لأجلس إذ وقع الشيطان (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٤/٢٧٤، رقم ٤٨٩٧) .\n٢٤٧٤٤- نزل نبى من الأنبياء تحت شجرة فلدغته نملة فأمر بجهازه فأخرج من تحتها ثم أمر ببيتها فأحرق بالنار فأوحى الله إليه فهلا نملة واحدة (مالك، وأحمد، والبخارى، وأبو داود، والنسائى عن أبى هريرة)\nأخرجه أحمد (٢/٣١٣، رقم ٨١١٥)، والبخارى (٣/١٢٠٦، رقم ٣١٤١)، وأبو داود (٤/٣٦٧، رقم ٥٢٦٥)، والنسائى (٥/١٨٣، رقم ٨٦١٥) . وأخرجه أيضًا: مسلم (٤/١٧٥٩، رقم ٢٢٤١)، وابن حبان (١٢/٤٦٣، رقم ٥٦٤٧)، والبيهقى (٥/٢١٤، رقم ٩٨٤٩) .\n٢٤٧٤٥- نزلت سورة الحديد يوم الثلاثاء وخلق الله الحديد يوم الثلاثاء وقتل ابن آدم أخاه يوم الثلاثاء (الطبرانى عن ابن عمر)","vol":"22","page":230},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٩٣) قال الهيثمى: فيه مسلمة بن على الخشنى وهو ضعيف.\n٢٤٧٤٦- نزلت سورة الكهف جملة معها سبعون ألفا من الملائكة (الديلمى عن أنس)\nأخرجه الديلمى (٤/٢٧٥، رقم ٦٨١٢) .\n٢٤٧٤٧- نزلت فاتحة الكتاب من كنز تحت العرش (الديلمى عن على)\nأخرجه الديلمى (٤/٢٧٧، رقم ٦٨١٦) .\n٢٤٧٤٨- نزلت هذه الآية فى أهل قباء ﴿فيه رجال يحبون أن يتطهروا والله يحب المطهرين﴾ [الطلاق: ٤] (الترمذى - غريب - عن أبى هريرة)\nأخرجه الترمذى (٥/٢٨٠، رقم ٣١٠٠) وقال: غريب. وأخرجه أيضًا: أبو داود (١/١١، رقم ٤٤)، وابن ماجه\n(١/١٢٨، رقم ٣٥٧)، والديلمى (٤/٢٧٦، رقم ٦٨١٥) .\n٢٤٧٤٩- نساء قريش خير نساء ركبن الإبل أحناه على ولد فى صغره وأرعاه على زوج فى ذات يده ولو أن مريم بنت عمران ركبت الإبل ما فضلت عليها أحدا (ابن سعد عن أبى نوفل بن أبى عقرب)\nأخرجه ابن سعد (٨/١٥٢) .","vol":"22","page":231},{"text":"٢٤٧٥٠- نسخت الزكاة كل صدقة فى القرآن ونسخ غسل الجنابة كل غسل ونسخ صوم رمضان كل صوم ونسخ الأضحى كل ذبح (الدارقطنى، وابن عدى، والبيهقى عن على)\nأخرجه الدارقطنى (٤/٢٨١)، وابن عدى (٦/٣٨٦، ترجمة ١٨٧٣ مسيب بن شريك أبو سعيد التميمى)، والبيهقى (٩/٢٦٢، رقم ١٨٧٩٩) .\n٢٤٧٥١- نسخت سورة النساء القصرى كل عدة ﴿وأولات الأحمال أجلهن أن يضعن حملهن﴾ [الطلاق\n: ٤] (الحاكم فى تاريخه عن ابن مسعود)\nأخرجه أيضًا: أبو يوسف فى الآثار (١/١٤٣، رقم ٦٥٢) موقوفا، والديلمى (٤/٢٩٢، رقم ٦٨٦٠) .","vol":"22","page":232},{"text":"٢٤٧٥٢- نشر الله عبدين من عباده أكثر لهما المال والولد فقال لأحدهما أى فلان بن فلان قال لبيك وسعديك قال ألم أكثر لك من المال والولد قال بلى أى رب قال وكيف صنعت فيما آتيتك قال تركته لولدى مخافة العيلة عليهم قال أما إنك لو تعلم العلم لضحكت قليلا ولبكيت كثيرا أما إن الذى تخوفت عليهم قد أنزلت بهم ويقول للآخر أى فلان بن فلان فيقول لبيك أى رب وسعديك قال ألم أكثر لك من المال والولد قال بلى أى رب قال فكيف صنعت فيما آتيتك قال أنفقت فى طاعتك ووسعت لولدى من بعدى بحسن طولك قال أما إنك لو تعلم العلم لضحكت كثيرا ولبكيت قليلا أما إن الذى وثقت لهم به قد أنزلت بهم (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٤/٣٤٢، رقم ٤٣٨٣) قال الهيثمى (٣/١٢٣): فيه يوسف بن السفر وهو ضعيف.\n٢٤٧٥٣- نصبر ولا نعاقب (عبد الله بن أحمد فى زوائده على المسند عن أبى بن كعب)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (٥/١٣٥، رقم ٢١٢٦٧) .","vol":"22","page":233},{"text":"٢٤٧٥٤- نصرت بالرعب وأعطيت الخزائن وخيرت بين أن أبقى حتى أرى ما يفتح به على أمتى وبين التعجيل فاخترت التعجيل (البيهقى عن طاوس مرسلًا)\nأخرجه البيهقى (٧/٤٨، رقم ١٣٠٩٧) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٩٩، رقم ٢٠٠٣٤) .\n٢٤٧٥٥- نصرت بالرعب وأعطيت جوامع الكلم وبينا أنا نائم إذ جىء بمفاتيح خزائن الأرض فوضعت فى يدى (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٨، رقم ٧٦٢٠) .\n٢٤٧٥٦- نصرت بالصبا وأهلكت عاد بالدبور (الطبرانى، والخرائطى فى مكارم الأخلاق، وأبو الشيخ فى العظمة، والضياء عن أنس. أحمد، والبخارى، ومسلم عن ابن عباس. أبو الشيخ، والشيرازى فى الألقاب، وأبو نعيم فى الحلية عن أبى هريرة)\nحديث أنس: أخرجه الضياء (٧/١٠٨، رقم ٢٥٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٢، رقم ٧٨٤١)، وفى الصغير (٢/٢٢٤، رقم ١٠٦٩)، والخطيب (٦/٥) .","vol":"22","page":234},{"text":"حديث ابن عباس: أخرجه أحمد (١/٢٢٨، رقم ٢٠١٣)، والبخارى (١/٣٥٠، رقم ٩٨٨)، ومسلم (٢/٦١٧، رقم ٩٠٠) . وأخرجه أيضًا: الطيالسى (ص ٣٤٣، رقم ٢٦٤١)، وابن أبى شيبة (٦/٣٠٤، رقم ٣١٦٤٦)، وعبد بن حميد (ص ٢١٤، رقم ٦٣٧)، والنسائى (٦/٤٧٦، رقم ١١٥٥٦)، وأبو يعلى (٥/٨٢، رقم ٢٦٨٠)، والطبرانى فى الأوسط (٤/١٩٠، رقم ٣٩٤١)، وابن حبان (١٤/٣٣١، رقم ٦٤٢١)، والبيهقى (٣/٣٦٤، رقم ٦٢٧٦) .\nحديث أبى هريرة: أخرجه أبو الشيخ فى العظمة (٤/١٣٤٢، رقم ٨٥٥٥٩)، وأبو نعيم فى الحلية (٨/٣٠٦) . وأخرجه أيضًا: ابن عدى (٤/٢٣٠، ترجمة ١٠٤٩ عبد الله بن نصير الأصم)، والقضاعى (١/٣٣٤، رقم ٥٧١) .\n٢٤٧٥٧- نصرت بالصبا وأهلكت عاد بالدبور وما أرسلت عليهم إلا مثل الخاتم (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٥٥/٥٤) .\n٢٤٧٥٨- نصرت بالصبا وكانت عذابا على من كان قبلى (الشافعى، والبيهقى فى المعرفة عن محمد بن عمرو مرسلًا)\nأخرجه الشافعى (١/٨٣) .","vol":"22","page":235},{"text":"٢٤٧٥٩- نصف ما يحفر لأمتى من القبور من العين (الطبرانى عن أسماء بنت عميس)\nأخرجه الطبرانى (٢٤/١٥٥، رقم ٣٩٩) . وأخرجه أيضًا: الديلمى (٤/٢٩٠، رقم ٦٨٥٥) .\n٢٤٧٦٠- نضر الله امرأً سمع مقالتى فوعاها وحفظها وعقلها فرب حامل فقه ليس بفقيه (ابن النجار عن ابن مسعود)\nأخرجه أيضًا: الترمذى (٥/٣٣، رقم ٢٦٥٦) من حديث زيد بن ثابت، وقال: فى الباب عن ابن مسعود. وقال: حديث زيد بن ثابت حسن.\n٢٤٧٦١- نضر الله امرأً سمع منا حديثا فحفظه حتى يبلغه غيره فرب حامل فقه إلى من هو أفقه منه ورب حامل فقه ليس بفقيه (الترمذى - حسن - عن زيد بن ثابت)\nأخرجه الترمذى (٥/٣٣، رقم ٢٦٥٦) وقال: حسن. وأخرجه أيضًا: أبو داود (٣/٣٢٢، رقم ٣٦٦٠)، والنسائى (٣/٤٣١، رقم ٥٨٤٧) .\n٢٤٧٦٢- نضر الله امرأً سمع منا شيئا فبلغه كما سمعه فرب مبلغ أوعى من سامع (أحمد، والترمذى - حسن – وابن حبان، والبيهقى فى شعب الإيمان عن ابن مسعود)","vol":"22","page":236},{"text":"أخرجه أحمد (١/٤٣٦، رقم ٤١٥٧)، والترمذى (٥/٣٤، رقم ٢٦٥٧) وقال: حسن صحيح. وابن حبان (١/٢٦٨، رقم ٦٦)، والبيهقى فى شعب الإيمان (٢/٢٧٤، رقم ١٧٣٨) . وأخرجه أيضًا: البزار (٥/٣٨٢، رقم ٢٠١٤)، والشاشى (١/٣١٤، رقم ٢٧٥)، وابن عدى (٦/٤٦٢، ترجمة ١٩٤٢ مهران بن أبى عمر الرازى) .\n٢٤٧٦٣- نضر الله عبدا سمع كلامى فلم يزد فيه فرب حامل كلمة إلى من هو أوعى لها منه ثلاث لا يغل عليهن قلب مؤمن إخلاص العمل لله والمناصحة لولاة الأمر والاعتصام بجماعة المسلمين فإن دعوتهم تحيط من ورائهم (الطبرانى، وأبو نعيم فى الحلية عن معاذ بن جبل)\nأخرجه الطبرانى (٢٠/٨٢، رقم ١٥٥) قال الهيثمى (١/١٣٨): فيه عمرو بن واقد رمى بالكذب وهو منكر الحديث. وأبو نعيم فى الحلية (٩/٣٠٨) .","vol":"22","page":237},{"text":"٢٤٧٦٤- نضر الله عبدا سمع مقالتى ثم وعاها ثم حفظها فرب حامل فقه غير فقيه ورب حامل فقه إلى من هو أفقه منه ثلاث لا يغل عليهن قلب مؤمن إخلاص العمل لله ومناصحة ولاة الأمور والاعتصام بجماعة المسلمين فإن دعاءهم يحيط من ورائهم (الدارقطنى فى الأفراد، وابن جرير، وابن عساكر عن أنس)\nأخرجه ابن عساكر (٢٧/٦٠) .\n٢٤٧٦٥- نضر الله عبدا سمع مقالتى فحملها إلى غيره فرب حامل فقه إلى من هو أفقه منه ورب حامل فقه ليس بفقيه ثلاث لا يغل عليهن قلب مسلم إخلاص العمل لله والنصيحة للأئمة ولزوم الجماعة فإن دعوتهم تحيط من ورائهم ومن كانت الدنيا همه نزع الله الغنى من قلبه وجعل فقره بين عينيه وشتت الله عليه ضيعته ولم يأته من الدنيا إلا ما رزق ومن كانت الآخرة همه جعل الله الغنى فى قلبه ونزع فقره من بين عينيه وكف عليه ضيعته وأتته الدنيا وهى راغمة (أحمد، والطبرانى، والضياء، والبيهقى فى شعب الإيمان عن زيد بن ثابت. ابن النجار عن أبى هريرة)","vol":"22","page":238},{"text":"حديث زيد بن ثابت: أخرجه أحمد (٥/١٨٣، رقم ٢١٦٣٠)، والطبرانى (٥/١٥٤، رقم ٤٩٢٥)، والبيهقى فى شعب الإيمان (٧/٢٨٨، رقم ١٠٣٣٨) . وأخرجه أيضًا: الدارمى (١/٨٦، رقم ٢٢٩) وابن حبان (٢/٤٥٤، رقم ٦٨٠) .\n٢٤٧٦٦- نضر الله عبدا سمع مقالتى فوعاها ثم بلغها عنى فرب حامل فقه غير فقيه ورب حامل فقه إلى من هو أفقه منه (أحمد، وابن ماجه، والضياء عن أنس. الخطيب عن أبى هريرة. الطبرانى عن عمير بن قتادة الليثى. الطبرانى فى الأوسط عن سعد. الرافعى فى تاريخه عن ابن عمر)\nحديث أنس: أخرجه أحمد (٣/٢٢٥، رقم ١٣٣٧٤)، وابن ماجه (١/٨٦، رقم ٢٣٦) قال البوصيرى (١/٣٣): هذا إسناد فيه محمد بن إبراهيم الشامى وهو متهم ونسبه ابن حبان بالوضع.\nحديث أبى هريرة: أخرجه الخطيب (٤/٣٣٧) .\nحديث سعد: أخرجه الطبرانى فى الأوسط (٧/١١٦، رقم ٧٠٢٠) .\nحديث ابن عمر: أخرجه الرافعى (١/٢٣٣) .","vol":"22","page":239},{"text":"٢٤٧٦٧- نضر الله عبدا سمع مقالتى فوعاها وأداها إلى من يسمعها فرب حامل فقه لا فقه له ورب حامل فقه إلى من هو أفقه منه ثلاث لا يغل عليهن قلب مؤمن إخلاص العمل لله والطاعة لذوى الأمر ولزوم جماعة المسلمين فإن دعوتهم تحيط من ورائهم (الطبرانى عن جبير بن مطعم)\nأخرجه الطبرانى (٢/١٢٧، رقم ١٥٤٤) قال الهيثمى (١/١٣٩): فيه إسناده ابن إسحاق عن الزهرى وهو مدلس وله طريق عن صالح بن كيسان عن الزهرى ورجالها موثقون.","vol":"22","page":240},{"text":"٢٤٧٦٨- نضر الله عبدا سمع مقالتى فوعاها وحفظها ثم أداها إلى من لم يسمعها فرب حامل فقه غير فقيه ورب حامل فقه إلى من هو أفقه منه ثلاث لا يغل عليهن قلب امرئ مسلم إخلاص العمل لله والنصح لأئمة المسلمين ولزوم جماعتهم فإن دعوتهم تحوط من ورائهم (أحمد، ومسلم، والدارمى، وأبو يعلى، والطبرانى، والحاكم، وابن جرير، والضياء عن محمد بن جبير بن مطعم عن أبيه. الطيالسى، وأبو داود، وابن ماجه، وابن جرير، والطبرانى عن زيد بن ثابت. البزار، والدارقطنى فى الأفراد عن أبى سعيد. الترمذى، وابن ماجه، والبيهقى فى المعرفة عن ابن مسعود. ابن منده عن ربيعة بن عثمان التيمى. ابن النجار عن ابن عمر. الطبرانى عن أبى الدرداء. الطبرانى، والضياء عن أبى قرصافة. الطبرانى فى الأوسط، وابن جرير، والضياء عن جابر. ابن قانع. والطبرانى عن شيبة بن عثمان)","vol":"22","page":241},{"text":"حديث جبير بن مطعم: أخرجه أحمد (٤/٨٠، رقم ١٦٧٨٤)، والدارمى (١/٨٦، رقم ٢٢٨)، وأبو يعلى (١٣/٤٠٨، رقم ٧٤١٣)، والطبرانى (٢/١٢٦، رقم ١٥٤١)، والحاكم (١/١٦٢، رقم ٢٩٤) وقال: صحيح على شرط الشيخين.\nحديث زيد بن ثابت: أخرجه أبو داود (٣/٣٢٢، رقم ٣٦٦٠)، وابن ماجه (١/٨٤، رقم ٢٣٠)، والطبرانى (٥/١٥٤، رقم ٤٩٢٥) .\nحديث أبى سعيد الخدرى: أخرجه البزار كما فى مجمع الزوائد (١/١٣٧) قال الهيثمى: رجاله موثقون إلا أن يكون شيخ سليمان بن سيف سعيد بن بزيع فإنى لم أر أحدًا ذكره وإن كان سعيد بن الربيع فهو من رجال الصحيح.\nحديث ابن مسعود: أخرجه الترمذى (٥/٣٤، رقم ٢٦٥٨)، وابن ماجه (١/٨٥، رقم ٢٣٢) . وأخرجه أيضًا: الحميدى (١/٤٧، رقم ٨٨) .\nحديث ربيعة بن عثمان التيمى: أورده الحافظ فى الإصابة (٢/٤٧٠، ترجمة ٢٦١٣ ربيعة بن عثمان بن ربيعة التيمي) وعزاه لابن منده.","vol":"22","page":242},{"text":"حديث أبى الدرداء: أخرجه الطبرانى كما فى مجمع الزوائد (١/١٣٧)، قال الهيثمى: مداره على عبد الرحمن بن زيد وهو منكر الحديث قاله البخارى. وأخرجه أيضًا: الدارمى (١/٨٧، رقم ٢٣٠) .\nحديث أبى قرصافة: أخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٥٦، رقم ٣٠٧٢) . وأخرجه أيضًا: فى الصغير (١/١٨٩، رقم ٣٠٠) قال الهيثمى (١/١٣٨): إسناده لم أر من ذكر أحدا منهم.\nحديث جابر: أخرجه الطبرانى فى الأوسط (٥/٢٧٢، رقم ٥٢٩٢) قال الهيثمى (١/١٣٨): فيه محمد بن موسى البربرى، قال الدارقطنى: ليس بالقوى.\n٢٤٧٦٩- نضر الله عبدا سمع مقالتى هذه فحفظها ثم وعاها فبلغها عنى (الخطيب فى المتفق والمفترق عن عائشة)\n٢٤٧٧٠- نضر الله من سمع قولى ثم لم يزد فيه ثلاث لا يغل عليهن قلب امرئ مسلم إخلاص العمل لله ومناصحته ولاة الأمر ولزوم جماعة المسلمين فإن دعوتهم تحيط من ورائهم (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٣٤/١٥) .","vol":"22","page":243},{"text":"٢٤٧٧١- نضر الله من سمع مقالتى فلم يزد فيها ورب حامل علم إلى من هو أوعى منه (الخطيب عن ابن عمر)\nأخرجه الخطيب (٨/٣٣٢) .\n٢٤٧٧٢- نضر الله وجه عبد سمع مقالتى فحملها فرب حامل فقه غير فقيه ورب حامل فقه إلى من هو أفقه منه ثلاث لا يغل عليهن قلب مؤمن إخلاص العمل لله ومناصحة ولاة الأمر ولزوم جماعة المسلمين فإن دعوتهم تحيط من ورائهم (ابن جرير، والطبرانى، والحاكم عن النعمان بن بشير)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٣٨) قال الهيثمى: فيه عيسى الخباط وهو متروك الحديث. والحاكم (١/١٦٤، رقم ٢٩٧) .\n٢٤٧٧٣- نطفة الرجل بيضاء غليظة ونطفة المرأة صفراء رقيقة فأيهما غلبت صاحبتها فالشبه له وإن اجتمعا جميعا كان منها ومنه (أبو الشيخ فى العظمة عن ابن عباس)\nأخرجه أبو الشيخ فى العظمة (٥/١٦٣٢، رقم ١٠٧٥١١)، والطبرانى (٤/٢٢٠، رقم ٤١٨٨) قال الهيثمى","vol":"22","page":244},{"text":"(٢/٣٢٦): فيه عمر بن شمر الجعفى والحارث بن الخزرج ولم أجد من ترجمها وبقية رجاله رجال الصحيح.\n٢٤٧٧٤- نظر الرجل إلى أخيه المسلم حبا له وشوقا إليه خير له من اعتكاف سنة فى مسجدى هذا (ابن لال عن نافع عن ابن عمر)\nأخرجه أيضًا: الديلمى (٤/٢٨٧، رقم ٦٨٤٧) .\n٢٤٧٧٥- نظر الرجل إلى أخيه على شوق خير من اعتكاف سنة فى مسجدى هذا (الحكيم عن عمرو بن شعيب عن أبيه عن جده)\nذكره الحكيم (٢/١٣٩) .\n٢٤٧٧٦- نظر الرجل إلى عورة أخيه كنظره إلى الفرج الحرام (الحاكم فى الكنى، والديلمى عن ابن عمر)\nأخرجه الديلمى (٤/٢٨٦، رقم ٦٨٤٥) . وأورده أيضًا: ابن حبان فى الضعفاء (١/٣١٠، ترجمة ٣٧٠) .\n٢٤٧٧٧- نظرت إلى الجنة فإذا أكثر أهلها الفقراء ونظرت إلى النار فإذا أكثر أهلها النساء (النسائى عن عمران بن حصين)\nأخرجه النسائى (٥/٣٩٨، رقم ٩٢٦٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٤٧، رقم ٣٠٤٩) .","vol":"22","page":245},{"text":"٢٤٧٧٨- نظرت إلى الجنة فإذا الرمانة من رمانها كجلد البعير المقتب وإذا طيرها كالبخت وإذا فيها جارية فقلت يا جارية لمن أنت فقالت لزيد بن حارثة وإذا فى الجنة ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر (ابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (١٩/٣٧٢) .\nومن غريب الحديث: \"البخت\": الإبل.\n٢٤٧٧٩- نظرت إلى الجنة فإذا فيها عبد لم يعمل من الخير شيئا فقلت فى نفسى مما شكر الله لهذا العبد حتى أدخله الجنة فقيل يا محمد إن هذا كان يرفع الأذى عن طريق المسلمين يريد به وجه الله فشكر الله له ذلك وأدخله الجنة (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/٢٨١، رقم ٦٨٣٠) .\n٢٤٧٨٠- نظرت إلى ملك الموت عند رأس رجل من الأنصار فقلت يا ملك الموت ارفق بصاحبى فإنه مؤمن قال يا محمد طب نفسا وقر عينا فإنى بكل مؤمن رفيق (البزار عن الخزرج)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢٥١، رقم ٢٢٥٤) .","vol":"22","page":246},{"text":"٢٤٧٨١- نظفوا أفواهكم فإنها طرق القرآن (الديلمى عن أنس)\nأخرجه الديلمى (٤/٢٤٨، رقم ٦٧٣٣) .\n٢٤٧٨٢- نعلان أجاهد فيهما أحب إلى من أن أعتق ولد الزنا (أحمد، وابن ماجه عن ميمونة بنت سعد)\nأخرجه أحمد (٦/٤٦٣، رقم ٢٧٦٦٥)، وابن ماجه (٢/٨٤٦، رقم ٢٥٣١) قال البوصيرى (٣/١٠١): هذا إسناد ضعيف. وأخرجه أيضًا: إسحاق بن راهويه (١/١٠٨، رقم ٣)، والطبرانى (٢٥/٣٤، رقم ٥٨) .\n٢٤٧٨٣- نعم إذا توضأ أحدكم فليرقد وهو جنب (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (١/١١٠، رقم ٢٨٣)، ومسلم (١/٢٤٨، رقم ٣٠٦) .\nوللحديث أطراف أخرى منها: \"نعم ليتوضأ ثم لينم حتى يغتسل\".\n٢٤٧٨٤- نعم أهل البيت بنو الحارث بن هند (الديلمى عن إسحاق بن إبراهيم بن عبد الله بن حارثة بن النعمان عن أبيه عن جده عن عبد الله بن حارثة)\nأخرجه الديلمى (٤/٢٥٣، رقم ٦٧٤٩) .","vol":"22","page":247},{"text":"٢٤٧٨٥- نعم أهل البيت عبد الله وأبو عبد الله وأم عبد الله (ابن عساكر عن عمرو بن دينار عن جابر أن النبى - ﷺ - دخل على عمرو بن العاصى فقال … فذكره. أحمد، وابن عساكر عن أبى مليكة عن طلحة بن عبد الله بن سعد عن المطلب بن حنطب مرسلًا وعن أبى مليكة مرسلًا وعن عمرو بن دينار مرسلًا)\nحديث أبى مليكة عن طلحة: أخرجه أحمد (١/١٦١، رقم ١٣٨١)، وابن عساكر (٤٦/١٤٠) . وأخرجه أيضًا: أبو يعلى (٢/١٩، رقم ٦٤٧) .\n٢٤٧٨٦- نعم أودية المدينة سجاسج ونعم وادى الماشية (الديلمى عن ابن عمر)\nأخرجه الديلمى (٤/٢٦١، رقم ٦٧٧١) .\n٢٤٧٨٧- نعم الإبل الثلاثون تخرج منها فى زكاتها واحدة ويرحل منها فى سبيل الله واحدة ويمنح منها واحدة وهى خير من الأربعين والخمسين والستين والسبعين والثمانين والتسعين والمائة وويل لصاحب المائة من المائة (الطبرانى عن سلمة بن الأكوع)","vol":"22","page":248},{"text":"أخرجه الطبرانى (٧/٢٧، رقم ٦٢٧٦) قال الهيثمى (٣/٧٤): فيه ابن لهيعة وفيه كلام.\n٢٤٧٨٨- نعم الإبل الثلاثون يحمل على نجيبها وتغنى أربابها وتمنح غزيرها وتلقى فى محلبها يوم ورودها فى أعطانها (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٣٧/٣٤٣) .\n٢٤٧٨٩- نعم الإدام الخل (أبو عوانة، والحكيم عن أنس. الطيالسى، وأحمد، والدارمى، ومسلم، والنسائى، وأبو داود، والترمذى، وابن ماجه عن جابر. تمام، وابن عساكر عن عمر بن عبد العزيز عن أمه أم عاصم عن أبيها عاصم بن عمر بن الخطاب عن أبيه. أبو عوانة، والطبرانى عن ابن عباس. مسلم، والترمذى، وابن ماجه عن عائشة. الطبرانى عن السائب بن يزيد)\nحديث أنس: أخرجه أبو عوانة (٥/١٩٨، رقم ٨٣٨٤)، والحكيم (١/٣٩٧) .","vol":"22","page":249},{"text":"حديث جابر: أخرجه الطيالسى (ص ٢٤٤، رقم ١٧٧٤)، وأحمد (٣/٣٧١، رقم ١٥٠٣٠)، والدارمى (٢/١٣٧، رقم ٢٠٤٨)، ومسلم (٣/١٦٢٢، رقم ٢٠٥٢)، والنسائى (٤/١٦٠، رقم ٦٦٨٩)، وأبو داود (٣/٣٥٩، رقم ٣٨٢٠)، والترمذى (٤/٢٧٨، رقم ١٨٣٩) وقال: هذا أصح من حديث مبارك بن سعيد. وابن ماجه (٢/١١٠٢، رقم ٣٣١٧) .\nحديث عمر بن: أخرجه تمام (١/١٠٣، رقم ٢٤٠)، وابن عساكر (٥٢/٩٩) .\nحديث ابن عباس: أخرجه أبو عوانة (٥/١٩٧، رقم ٨٣٨١)، والطبرانى (١١/١٥٣، رقم ١١٣٣٨) .\nحديث عائشة: أخرجه مسلم (٣/١٦٢١، رقم ٢٠٥١)، والترمذى (٤/٢٧٨، رقم ١٨٤٠) وقال: حسن صحيح غريب. وابن ماجه (٢/١١٠٢، رقم ٣٣١٦) .\nحديث السائب: أخرجه الطبرنى (٧/١٥٩، رقم ٦٦٩٠) .\n٢٤٧٩٠- نعم الإدام الخل اللهم بارك فى الخل فإنه كان إدام الأنبياء قبلى ولم يقفر بيت فيه خل (ابن ماجه عن أم سعد)","vol":"22","page":250},{"text":"أخرجه ابن ماجه (٢/١١٠٢، رقم ٣٣١٨) . قال البوصيرى (٤/٢٢): فيه محمد بن زاذان وعنبسة بن عبد الرحمن وهما ضعيفان وأخرجه أيضًا: الديلمى (٤/٢٦٦، رقم ٦٧٨٤) .\n٢٤٧٩١- نعم الإدام الخل ما أفقر بيت فيه خل (أحمد عن جابر)\nأخرجه أحمد (٣/٣٥٣، رقم ١٤٨٤٩) .\n٢٤٧٩٢- نعم الإدام الخل وكفى بالمرء شرا أن يتسخط ما قرب إليه (أبو عوانة، والبيهقى فى شعب الإيمان عن جابر)\nأخرجه أبو عوانة (٥/١٩٦، رقم ٨٣٧١)، والبيهقى فى شعب الإيمان (٥/٨٥، رقم ٥٨٧٢) . وأخرجه أيضًا: أبو يعلى (٣/٤٦٩، رقم ١٩٨١)، والقضاعى (٢/٢٦٢، رقم ١٣٢١) .\n٢٤٧٩٣- نعم الإدام الخل يا أم هانئ لا يقفر بيت فيه خل (عبد الرزاق عن ابن عباس)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٨٧، رقم ٦٩٣٤)، والحاكم (٤/٥٩، رقم ٦٨٧٥)، والبيهقى فى شعب الإيمان (٥/١٠١، رقم ٥٩٤٥) .\n٢٤٧٩٤- نعم البئر بئر غرس هى من عيون الجنة وماؤها أطيب المياه (ابن سعد عن عمر بن الحكم مرسلًا)","vol":"22","page":251},{"text":"أخرجه ابن سعد (١/٥٠٤) .\n٢٤٧٩٥- نعم البيت يدخله الرجل المسلم الحمام وذلك أنه إذا دخله سأل الله الجنة واستعاذ بالله من النار وبئس البيت يدخله الرجل المسلم بيت العروس وذلك يرغبه فى الدنيا وينسيه الآخرة (الحكيم، وابن السنى فى عمل يوم وليلة، وابن عساكر عن أبى هريرة)\nذكره الحكيم (٢/١١٩)، وأخرجه ابن عساكر (٨/١٨٨) .\n٢٤٧٩٦- نعم الترجمان أنت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٨٠، رقم ١١١٠٨) .\n٢٤٧٩٧- نعم الجهاد الحج (البخارى عن عائشة)\nأخرجه البخارى (٣/١٠٥٤، رقم ٢٧٢١) .\n٢٤٧٩٨- نعم الحى الأزد والأشعريون لا يفرون فى القتال ولا يغلون هم منى وأنا منهم (أحمد، والترمذى - غريب – وأبو يعلى، والحاكم فى الكنى، والبغوى، والطبرانى، والحاكم عن أبى عامر الأشعرى)","vol":"22","page":252},{"text":"أخرجه أحمد (٤/١٢٩، رقم ١٧٢٠٦)، والترمذى (٥/٧٣١، رقم ٣٩٤٧) وقال: حسن غريب. والطبرانى (١٩/٣١٣، رقم ٧٠٩)، والحاكم (٢/١٥٠، رقم ٢٦١٦) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٣٢٢، رقم ١٧٠١)، والديلمى (٤/٢٥٤، رقم ٦٧٥٠) .\n٢٤٧٩٩- نعم الحى همدان ما أسرعها إلى النصر وأصبرها على الجهد ومنهم أبدال وفيهم أوتاد الإسلام (ابن سعد عن على بن محمد بن عبد الله بن أبى سيف القرشى عمن سمى من رجاله من أهل العلم)\nأخرجه ابن سعد (١/٣٤١) .\n٢٤٨٠٠- نعم الدواء الحجامة تذهب الدم وتجلو البصر وتخف الصلب (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٤٥٤، رقم ٨٢٥٨) وقال: صحيح الإسناد.","vol":"22","page":253},{"text":"٢٤٨٠١- نعم الرجل أبو بكر نعم الرجل عمر نعم الرجل أبو عبيدة بن الجراح نعم الرجل أسيد بن الحضير نعم الرجل ثابت بن قيس بن شماس نعم الرجل معاذ بن جبل نعم الرجل معاذ بن عمرو بن الجموح نعم الرجل سهل بن بيضاء (البخارى فى التاريخ، وابن سعد، والترمذى - حسن صحيح - والحاكم فى الكنى، وأبو نعيم فى الحلية، والحاكم عن أبى هريرة)\nأخرجه البخارى فى التاريخ الكبير (٢/١٦٧)، والترمذى (٥/٦٦٦، رقم ٣٧٩٥)، وقال: حسن. وأبو نعيم فى الحلية (٩/٤٢)، الحاكم (٣/٢٥٩، رقم ٥٠٣١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: النسائى (٥/٦٤، رقم ٨٢٣٠) .\n٢٤٨٠٢- نعم الرجل أنا لشرار أمتى قيل يا رسول الله فكيف أنت لخيارهم قال خيار أمتى يدخلون الجنة بأعمالهم وشرار أمتى ينتظرون شفاعتى ألا إنها مباحة يوم القيامة لجميع أمتى إلا رجل ينتقص أصحابى (الشيرازى فى الألقاب، وابن النجار عن أم سلمة)","vol":"22","page":254},{"text":"٢٤٨٠٣- نعم الرجل أنا لشرار أمتى قيل يا رسول الله كيف أنت لخيارهم قال أما شرار أمتى فيدخلهم الله الجنة بشفاعتى وأما خيارهم فيدخلهم الله الجنة بأعمالهم (الطبرانى، وأبو نعيم فى الحلية عن أبى أمامة)\nأخرجه الطبرانى (٨/٩٧، رقم ٧٤٨٣) قال الهيثمى (١٠/٣٧٧): فيه جميع بن ثوب الرجبى قال فيه البخارى: منكر الحديث، وقال النسائى: متروك الحديث، وقال ابن عدى: رواياته تدل على أنه ضعيف وبقية رجاله رجال الصحيح. وأبو نعيم فى الحلية (١٠/٢١٩) . وأخرجه أيضًا: الديلمى (٤/٢٤٩، رقم ٦٧٣٨) .\n٢٤٨٠٤- نعم الرجل أنت يا خريم لولا خلتان فيك إسبالك إزارك وإرخاؤك شعرك (أحمد، وابن منده، والضياء عن خريم بن فاتك)\nأخرجه أحمد (٤/٣٢٢، رقم ١٨٩٢١) .\n٢٤٨٠٥- نعم الرجل الفقيه إن احتيج إليه انتفع به وإن استغنى عنه أغنى نفسه (ابن عساكر عن على)\nأخرجه ابن عساكر (٤٥/٣٠٣) .","vol":"22","page":255},{"text":"٢٤٨٠٦- نعم الرجل خريم الأسدى لولا طول جمته وإسبال إزاره (أحمد، والبخارى فى التاريخ، وأبو داود، وابن قانع، والطبرانى، والضياء عن سهل ابن الحنظلية)\nأخرجه أحمد (٤/١٧٩، رقم ١٧٦٥٩)، والبخارى فى التاريخ الكبير (٣/٢٢٤)، وأبو داود (٤/٥٧، رقم ٤٠٨٩)، وابن قانع (١/٢٦٨)، والطبرانى (٦/٩٤، رقم ٥٦١٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٨٦، رقم ١٠٤٥) .\n٢٤٨٠٧- نعم الرجل عبد الله بن رواحة (ابن عساكر عن أبى هريرة)\nذكره الحافظ فى الإصابة (٤/٨٣، ترجمة ٤٦٧٩) وعزاه إلى أبى طاهر الذهلى فى فوائده من طريق ابن أبى ذئب عن سهل عن أبيه عن أبى هريرة مرفوعًا فى حديث طويل.\n٢٤٨٠٨- نعم الرجل عبد الله لو كان يصلى من الليل (أحمد، والبخارى، ومسلم عن ابن عمر عن حفصة)\nأخرجه أحمد (٢/١٤٦، رقم ٦٣٣٠)، والبخارى (١/٣٨٨، رقم ١١٠٥)، ومسلم (٤/١٩٢٧، رقم ٢٤٧٩) . وأخرجه أيضًا: الدارمى (٢/١٧١، رقم ٢١٥٢) .","vol":"22","page":256},{"text":"٢٤٨٠٩- نعم السحور التمر (أبو نعيم فى الحلية، والبزار، والخطيب عن جابر)\nأخرجه أبو نعيم فى الحلية (٣/٣٥٠)، والبزار كما فى مجمع الزوائد (٣/١٥١) قال الهيثمى: رجاله رجال الصحيح. والخطيب (٢/٢٨٦) .\n٢٤٨١٠- نعم السحور التمر ونعم الإدام الخل ورحم الله المتسحرين (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٧/١٨٥) .\n٢٤٨١١- نعم السحور التمر يرحم الله المتسحرين (الطبرانى عن السائب بن يزيد)\nأخرجه الطبرانى (٧/١٥٩، رقم ٦٦٨٩) قال الهيثمى (٣/١٥١): فيه يزيد بن عبد الملك النوفلى وهو ضعيف.\n٢٤٨١٢- نعم السواك الزيتون من شجرة مباركة يطيب الفم ويذهب بالحفر وهو سواكى وسواك الأنبياء قبلى (الطبرانى فى الأوسط عن معاذ بن جبل)\nأخرجه الطبرانى فى الأوسط (١/٢١٠، رقم ٦٧٨) قال الهيثمى (٢/١٠٠): فيه معلل بن محمد ولم أجد من ذكره. وأخرجه أيضًا: الديلمى (٤/٢٦٠، رقم ٦٧٦٧) .","vol":"22","page":257},{"text":"٢٤٨١٣- نعم السورتان ﴿قل هو الله أحد﴾ [الإخلاص: ١] تعدل ثلث القرآن و﴿قل يا أيها الكافرون﴾ [الكافرون: ١] تعدل ربع القرآن (الطبرانى عن ابن عمر)\nأخرجه أيضًا: ابن عبد البر فى التمهيد (٧/٢٥٨) .\n٢٤٨١٤- نعم السورتان هما تقرآن فى الركعتين قبل الفجر ﴿قل يا أيها الكافرون﴾ و﴿قل هو الله أحد﴾ (ابن حبان، والبيهقى فى شعب الإيمان عن عائشة)\nأخرجه ابن حبان (٦/٢١٤، رقم ٢٤٦١)، والبيهقى فى شعب الإيمان (٢/٥١٠، رقم ٢٥٥٦) . وأخرجه أيضًا: أحمد (٦/٢٣٩، رقم ٢٦٠٦٤)، وابن ماجه (١/٣٦٣، رقم ١١٥٠) .\n٢٤٨١٥- نعم الشفيع القرآن لصاحبه يوم القيامة يقول يا رب أكرمه فيلبس تاج الكرامة ثم يقول يا رب زده وارض عنه فليس بعد رضا الله شىء (أبو نعيم عن أبى هريرة. ابن أبى شيبة عنه موقوفا)\nحديث أبى هريرة الموقوف: أخرجه ابن أبى شيبة (٦/١٣٠، رقم ٣٠٠٤٧) . وأخرجه أيضًا: الدارمى (٢/٥٢٢، رقم ٣٣١١)، والديلمى (٤/٢٦٢، رقم ٦٧٧٢) .","vol":"22","page":258},{"text":"٢٤٨١٦- نعم الشهر شهر رمضان تفتح فيه أبواب الجنة وتغلق فيه أبواب النيران وتصفد فيه مردة الشياطين ويغفر فيه إلا لمن يأبى (الخطيب، والنجار عن أبى هريرة)\nأخرجه الخطيب (٥/٣١٨) . وأخرجه أيضًا: الديلمى (٤/٢٥٩، رقم ٦٧٦٦) .\n٢٤٨١٧- نعم الشىء الإمارة لمن أخذها بحقها وحلها وبئس الشىء الإمارة لمن أخذها بغير حقها فتكون عليه حسرة (الطبرانى عن زيد بن ثابت)\nأخرجه الطبرانى (٥/١٢٧، رقم ٤٨٣١) قال الهيثمى (٥/٢٠٠): فيه حفص بن عمر بن الصباح الرقى وثقه ابن حبان وبقية رجاله رجال الصحيح.\n٢٤٨١٨- نعم الشىء الجهاد فى سبيل الله وعاد بالناس أملك من ذلك نعم الشىء الصيام والصدقة وعاد بالناس أملك من ذلك الصمت إلا من خير يا معاذ بن جبل ثكلتك أمك وهل يكب الناس على مناخرهم فى جهنم إلا ما نطقت به ألسنتهم فمن كان يؤمن بالله فليقل خيرا أو ليسكت عن شر قولوا خيرا تغنموا واسكتوا عن شر تسلموا (الطبرانى، والحاكم عن عبادة بن الصامت)","vol":"22","page":259},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٩٩) قال الهيثمى: رجاله رجال الصحيح غير عمرو بن مالك الجنبى وهو ثقة. والحاكم (٤/٣١٩، رقم ٧٧٧٤)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الضياء (٨/٣٣٣، رقم ٤٠٥) .\n٢٤٨١٩- نعم الشىء الفأل الكلمة الحسنة يسمعها أحدكم (الديلمى عن أبى هريرة)\n٢٤٨٢٠- نعم الشىء الهدية أمام الحاجة (الطبرانى عن السيد الحسين)\nأخرجه الطبرانى (٣/١٣٣، رقم ٢٩٠٣) قال الهيثمى (٤/١٤٧): فيه يحيى بن سعيد العطار، وهو ضعيف.\n٢٤٨٢١- نعم الطعام الزبيب يشد العصب ويذهب الوصب ويطفئ الغضب ويطيب النكهة ويذهب بالبلغم ويصفى اللون (ابن السنى، وأبو نعيم فى الطب، والخطيب فى التلخيص، والديلمى، وابن عساكر عن سعيد بن زياد بن فائد بن زياد بن أبى هند الدارى عن أبيه عن جده عن أبيه زياد بن أبى هند)\nأخرجه الديلمى (٤/٢٦٥، رقم ٦٧٧٩)، وابن عساكر (٢١/٦٠) .\nومن غريب الحديث: \"الوصب\": الوجع والمرض أو التعب.","vol":"22","page":260},{"text":"٢٤٨٢٢- نعم العادة القائلة ونعم العادة الحجامة (الديلمى عن أنس)\nأخرجه الديلمى (٤/٢٦٦، رقم ٦٧٨٣) .\nومن غريب الحديث: \"القائلة\": هى النوم وقت الظهيرة.\n٢٤٨٢٣- نعم العبد الحجام يذهب بالدم ويخف الصلب ويجلو البصر (الترمذى - حسن غريب – وابن ماجه، والطبرانى عن ابن عباس)\nأخرجه الترمذى (٤/٣٩١، رقم ٢٠٥٣) وقال: حسن غريب. وابن ماجه (٢/١١٥١، رقم ٣٤٧٨)، والطبرانى (١١/٣٢٦، رقم ١١٨٩٣) . وأخرجه أيضًا: الحاكم (٤/٢٣٥، رقم ٧٤٨٣) وقال: صحيح الإسناد. وابن عدى (٤/٣٣٩، ترجمة ١١٦٧ عباد بن منصور التاجى)، والديلمى (٤/٢٥٥، رقم ٦٧٥٣) .\n٢٤٨٢٤- نعم العبد من عباد الله الرجل من أهل الجنة عويمر بن ساعدة (الديلمى عن جابر)\nأخرجه الديلمى (٤/٢٥٧، رقم ٦٧٥٩) .\n٢٤٨٢٥- نعم العطية كلمة حق تسمعها ثم تحملها إلى أخ لك فتعلمها إياه (الطبرانى عن ابن عباس)","vol":"22","page":261},{"text":"أخرجه الطبرانى (١٢/٤٣، رقم ١٢٤٢١) قال الهيثمى (١/١٦٦): فيه عمرو بن الحصين العقيلى وهو متروك.\n٢٤٨٢٦- نعم العون الهدية فى طلب الحاجة (الحاكم فى تاريخه عن عائشة)\nأخرجه أيضًا: ابن عدى (٥/١٦٠، ترجمة ١٣٢١ عثمان بن عبد الرحمن بن عمر) وقال: عامة أحاديثه مناكير إما إسناده أو متنه منكرًا.\n٢٤٨٢٧- نعم العون على تقوى الله المال (ابن لال، والديلمى عن جابر. [القضاعى عن محمد بن المنكدر مرسلًا])\nحديث جابر: أخرجه الديلمى (٤/٢٥٦، رقم ٦٧٥٦) .\nحديث محمد بن المنكدر المرسل: أخرجه القضاعى (٢/٢٦٠، رقم ١٣١٧) .\n٢٤٨٢٨- نعم الفائدة للعبد ونعم الهدية الكلمة من كلام الحكمة يسمعها الرجل فيلتوى عليها حتى يهديها إلى أخيه (هناد، وابن عمشليق فى جزئه عن عبد الرحمن بن يزيد عن أبيه. أبو نعيم عن ابن عباس)\nحديث ابن يزيد عن أبيه: أخرجه هناد (١/٣٠٠، رقم ٥٢٩) .\nحديث ابن عباس: أخرجه أيضًا: الديلمى (٤/٢٦٢، رقم ٦٧٧٣) .","vol":"22","page":262},{"text":"٢٤٨٢٩- نعم الفارس عويمر نعم الرجل أبو الدرداء (الطبرانى فى الأوسط عن شريح بن عبيد وعن ابن عائذ وهما مرسلًان)\nأخرجه الطبرانى فى الأوسط (٢/٨٨، رقم ٩٦٧) .\n٢٤٨٣٠- نعم الفتى خريم لو أخذ من شعره وقصر من إزاره (ابن قانع، والطبرانى عن خريم بن فاتك)\nأخرجه الطبرانى فى الكبير (٤/٢٠٨، رقم ٤١٥٨) . وأخرجه أيضًا: فى الأوسط (٤/٢٠، رقم ٣٥٠٦)، وفى الصغير (١/٢٥٤، رقم ٤١٥) قال الهيثمى (٥/١٢٢): مداره على المسعودى، وقد اختلط، والراوى عنه لم أعرفه.\n٢٤٨٣١- نعم الفتى لو أخذ من لمته وشمر من إزاره (أحمد، والبخارى فى تاريخه، والحسن بن سفيان، والبغوى، وابن قانع، وابن منده، وابن عساكر، والضياء عن سمرة بن فاتك أخى خريم بن فاتك)","vol":"22","page":263},{"text":"أخرجه أحمد (٤/٢٠٠، رقم ١٧٨٢٣) قال الهيثمى (٥/١٢٢): رواه أحمد عن شيخه يعمر بن بشر ويقال مشايخ أحمد كلهم ثقات وبقية رجاله ثقات. والبخارى فى التاريخ الكبير (٤/١٧٧)، وابن قانع (١/٣٠٥)، وابن عساكر (٢٠/١٢٧) .\n٢٤٨٣٢- نعم القبة إن لم يكن فيها ميتة (مسدد عن أم سليم الأشجعية)\nأخرجه أيضًا: الطبرانى (٢٥/١٥٦، رقم ٣٧٦) . قال الهيثمى (١/٢١٨): فيه رجل لم يسم.\n٢٤٨٣٣- نعم المال الأربعون والكنز ستون وويل لأصحاب المائتين إلا من أعطى فى رسلها ونجدتها وأقفر ظهرها وأطرق فحلها ومنح غزيرتها ونحر سمينتها وأطعم القانع والمعتر إنما لك من مالك ما أكلت فأفنيت أو لبست فأبليت أو أعطيت فأمضيت وما بقى فلمواليك (الحاكم فى الكنى، والطبرانى، والبيهقى فى شعب الإيمان عن قيس بن عاصم السعدى)\nأخرجه الطبرانى (١٨/٣٣٩، رقم ٨٧٠)، والبيهقى فى شعب الإيمان (٣/٢٠٧، رقم ٣٣٣٦) . وأخرجه أيضًا: الحاكم (٣/٧٠٩، رقم ٦٥٦٦) .","vol":"22","page":264},{"text":"٢٤٨٣٤- نعم المال الغنم لمن أدى حقها فى نسلها ورسلها من أعطاه دخل الجنة ومن منعه دخل النار (هناد عن أبى ذر)\nأخرجه هناد (١/٣٤٨، رقم ٦٥٢) .\n٢٤٨٣٥- نعم المال النخل الراسخات فى الوحل المطعمات فى المحل (الرامهرمزى فى الأمثال من طريق على بن المؤمل من أهل وادى القرى عن موسى بن جعفر بن محمد بن على بن الحسين بن على عن آبائه)\nأخرجه الرامهرمزى (١/٧٣، رقم ٣٤) . وأخرجه أيضًا: القضاعى (٢/٢٥٨، رقم ١٣١٢) .\n٢٤٨٣٦- نعم المذكر السبحة وإن أفضل ما يسجد عليه الأرض وما أنبتته الأرض (الديلمى عن على)\nأخرجه الديلمى (٤/٢٥٩، رقم ٦٧٦٥) .\n٢٤٨٣٧- نعم المرء بلال ولا يتبعه إلا مؤمن وهو سيد المؤذنين والمؤذنون أطول الناس أعناقا يوم القيامة (ابن عدى، وابن ماجه، والطبرانى، والحاكم، وأبو نعيم فى الحلية عن زيد بن أرقم وفيه حسام بن مصك متروك. أبو الشيخ فى الأذان عن البراء بن عازب)","vol":"22","page":265},{"text":"أخرجه ابن عدى (٢/٤٣٤، ترجمة ٥٤٦ حسام بن مصك بن ظالم) وقال: هو إلى الضعف أقرب منه إلى الصدق. والطبرانى (٥/٢٠٩، رقم ٥١١٩)، والحاكم (٣/٣٢٢، رقم ٥٢٤٤)، وأبو نعيم فى الحلية (١/١٤٧) . وأخرجه أيضًا: الرافعى (٤/١٣٨) .\n٢٤٨٣٨- نعم المرضعون أهل عمان (الطبرانى عن طلحة بن داود)\nأخرجه الطبرانى (٨/٣١٢، رقم ٨١٦٤) . وأخرجه أيضًا: عبد الرزاق (٧/٤٨٥، رقم ١٣٩٨٧) قال الهيثمى (١٠/٥٠): فيه عنبسة مولى طلحة بن داود ولم أعرفه وبقية رجاله ثقات.\n٢٤٨٣٩- نعم المصلى أرض المحشر والمنشر ليأتين على الناس زمان ولقيد سوط الرجل أو قاب قوس الرجل من حيث يريد من بيت المقدس خير له أو أحب إليه من الدنيا وما فيها (الديلمى عن أبى ذر)\nأخرجه الديلمى (٤/٢٦٤، رقم ٦٧٧٨) .\n٢٤٨٤٠- نعم المفتاح الهدية أمام الحاجة (الديلمى عن عائشة)\nأخرجه الديلمى (٤/٢٥٧، رقم ٦٧٥٨) .\n٢٤٨٤١- نعم المقبرة ثنية الشعب يعنى مقبرة مكة (الفاكهى، والديلمى عن ابن عباس)","vol":"22","page":266},{"text":"أخرجه الفاكهى (٤/٥٣)، والديلمى (٤/٢٦٤، رقم ٦٧٧٧) . وأخرجه أيضًا: عبد الرزاق (٣/٥٧٩، رقم ٦٧٣٤)، وأحمد (١/٣٦٧، رقم ٣٤٧٢)، والبخارى فى التاريخ الكبير (١/٢٨٤) .\n٢٤٨٤٢- نعم المنيحة اللقحة الصفى منحة والشاة منحة تغدو بإناء وتروح بإناء (مالك، والبخارى عن أبى هريرة)\nأخرجه البخارى (٢/٩٢٦، رقم ٢٤٨٦) . وأخرجه أيضًا: أبو يعلى (١١/١٧٨، رقم ٦٢٨٨) .\n٢٤٨٤٣- نعم الميتة أن يموت الرجل دون حقه (أحمد، وأبو نعيم فى الحلية عن سعد بن أبى وقاص)\nأخرجه أحمد (١/١٨٤، رقم ١٥٩٨) قال الهيثمى (٦/٢٤٤): رجاله رجال الصحيح إلا أن أبا بكر بن حفص لم يسمع من سعد. وأبو نعيم فى الحلية (٨/٢٩٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٤٦، رقم ٧٩١٤) .\n٢٤٨٤٤- نعم اليوم يوم عرفة ينزل الله فيه إلى السماء الدنيا (الديلمى عن أم سلمة)\nأخرجه الديلمى (٤/٢٦٠، رقم ٦٧٦٩) .","vol":"22","page":267},{"text":"٢٤٨٤٥- نعم تحفة المؤمن التمر (الخطيب عن محمد بن عبد الله بن عمرو بن عثمان عن أمه فاطمة)\nأخرجه الخطيب (٨/٢٨٩) .\n٢٤٨٤٦- نعم ترجمان القرآن أنت (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (١/٣١٦) . وأخرجه أيضًا: الديلمى (٤/٢٥١، رقم ٦٧٤٣) .\n٢٤٨٤٧- نعم ساعة السبحة حين تزل الشمس عن كبد السماء وهى صلاة المخبتين وأفضلها فى شدة الحر (الدارقطنى فى الأفراد، والديلمى عن عوف بن مالك)\nأخرجه الديلمى (٤/٢٦٨، رقم ٦٧٨٨) . وأخرجه أيضًا: ابن عساكر (٥٠/٥٤) .\n٢٤٨٤٨- نعم سحور المؤمن التمر (ابن حبان، والبيهقى عن أبى هريرة)\nأخرجه ابن حبان (٨/٢٥٣، رقم ٣٤٧٥)، والبيهقى (٤/٢٣٦، رقم ٧٩٠٦) . وأخرجه أيضًا: أبو داود (٢/٣٠٣، رقم ٢٣٤٥)، وأبو عوانة (٥/١٩٨، رقم ٨٣٨٦)، وابن عدى (٣/١٨، ترجمة ٥٨٠ خالد بن يزيد العمرى المكى) .\n٢٤٨٤٩- نعم سحور المسلم التمر (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٢٨٢، رقم ٧٧٨) .","vol":"22","page":268},{"text":"٢٤٨٥٠- نعم سوقكم فلا ينتقصن ولا يضربن عليه خراج (الطبرانى عن أبى أسيد)\nأخرجه الطبرانى (١٩/٢٦٤، رقم ٥٨٦) قال الهيثمى (٤/٧٦): فيه الحسن بن على بن الحسن أبى الحسن البراد ولم أجد من ترجمه. وفى الحديث أن رجلا جاء إلى النبى - ﷺ - فقال بأبى أنت وأمى إنى قد رأيت موضعا للسوق أفلا تنظر إليه قال بلى فقام معه حتى جاء موضع السوق فلما رآه أعجبه وركضه برجله. فذكره.\n٢٤٨٥١- نعم عبد الله أبو بكر نعم عبد الله عمر نعم عبد الله أبو عبيدة نعم عبد الله معاذ نعم عبد الله أبى بن كعب نعم عبد الله ثابت بن قيس (ابن عساكر عن جابر، وقال: غريب والمحفوظ حديث أبى هريرة)\nأخرجه ابن عساكر (٢٥/٤٦٨) .\n٢٤٨٥٢- نعم عبد الله خالد بن الوليد سيف من سيوف الله (أحمد، والترمذى عن أبى هريرة)\nأخرجه الترمذى (٥/٦٨٨، رقم ٣٨٤٦)، وقال: حسن غريب.","vol":"22","page":269},{"text":"٢٤٨٥٣- نعم عبد الله وأخو العشيرة خالد بن الوليد سيف من سيوف الله سله الله على الكفار والمنافقين (أحمد، والبغوى، والطبرانى، والحاكم، وابن عساكر، والضياء عن أبى بكر الصديق. الواقدى، وابن عساكر عن أبى الأحوص مرسلًا)\nحديث أبى بكر الصديق: أخرجه أحمد (١/٨، رقم ٤٣)، والطبرانى (٤/١٠٣، رقم ٣٧٩٨) قال الهيثمى (٩/٣٤٨): رجالهما ثقات، والحاكم (٣/٣٣٧، رقم ٥٢٩٤) وابن عساكر (١٦/٢٣٩) .\nحديث أبى الأحوص: أخرجه ابن عساكر (١٦/٢٤٤) .\n٢٤٨٥٤- نعم غداء المؤمن السحور إن الله وملائكته يصلون على المتسحرين (أبو محمد الجوهرى فى أماليه عن ابن عمر)\nوللحديث أطراف أخرى منها: \"إن الله وملائكته يصلون على المتسحرين\".\n٢٤٨٥٥- نعم لهو المؤمن الرمى ومن تعلم الرمى ثم تركه فقد عصانى (أبو نعيم عن ابن عمرو)\nأخرجه أيضًا: الديلمى (٤/٢٧٠، رقم ٦٧٩٧) .","vol":"22","page":270},{"text":"٢٤٨٥٦- نعم ليتوضأ ثم لينم حتى يغتسل إذا شاء (مسلم عن ابن عمر ويتوضأ وضوءه للصلاة، والطبرانى عن ابن عمر)\nأخرجه مسلم (١/٢٤٩، رقم ٣٠٦) . وأخرجه أيضًا: عبد الرزاق (١/٢٧٩، رقم ١٠٧٧)، وأبو عوانة (١/٢٣٢، رقم ٧٨٤)، والبيهقى (١/٢٠١، رقم ٩١٩) .\nوللحديث أطراف أخرى منها: \"نعم إذا توضأ أحدكم فليرقد وهو جنب\".\n٢٤٨٥٧- نعم مفتاح الحاجة الهدية بين يديها (الخطيب عن عائشة)\nأخرجه الخطيب (٨/١٦٦) .\n٢٤٨٥٨- نعم ولن تجزئ عن أحد بعدك (البخارى، ومسلم، وأبو داود عن البراء أن أبا بردة بن نيار قال يا رسول الله عندى عناق جذعة هى أحب إلىَّ من شاتين أفتجزئ قال … فذكره)\nأخرجه البخارى (١/٣٢٥، رقم ٩١٢)، ومسلم (٣/١٥٥٣، رقم ١٩٦١)، وأبو داود (٣/٩٦، رقم ٢٨٠٠) . وأخرجه أيضًا: الدارمى (٢/١٠٩، ر قم ١٩٦٢) وأبو عوانة (٥/٦٦، رقم ٧٨٠٩) وابن حبان (١٣/٢٢٨، رقم ٥٩٠٧) .","vol":"22","page":271},{"text":"٢٤٨٥٩- نعم ومن لم يسجدهما فلا يقرأهما (أبو داود عن عقبة بن عامر أنه قال يا رسول الله فى سورة الحج سجدتان قال فذكره)\nأخرجه أبو داود (٢/٥٨، رقم ١٤٠٢) . وأخرجه أيضًا: الترمذى (٢/٤٧٠، رقم ٥٧٨)، وقال: ليس إسناده بذاك القوى. والطبرانى (١٧/٣٠٧، رقم ٨٤٧)، والبيهقى (٢/٣١٧، رقم ٣٥٤٥) .\n٢٤٨٦٠- نعما للمملوك أن يتوفى يحسن عبادة الله وصحابة سيده نعما له (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٨، رقم ٨٢١٦) . وأخرجه أيضًا: مسلم (٣/١٢٨٥، رقم ١٦٦٧) .","vol":"22","page":272},{"text":"٢٤٨٦١- نعمت الأرض المدينة إذا خرج الدجال كان على كل نقب من أنقابها ملك لا يدخلها فإذا كان ذلك رجفت المدينة بأهلها ثلاث رجفات لا يبقى منافق ولا منافقة إلا خرجوا إليه وأكثر من يخرج إليه النساء وذلك يوم التخليص وذلك يوم تنفى المدينة الخبث كما ينفى الكير خبث الحديد يكون معه سبعون ألفا من اليهود على كل رجل منهم ساج وسيف محلى فتضرب قبة بهذا الضرب الذى عند مجتمع السيول ما كانت فتنة ولا تكون حتى تقوم الساعة أكبر من فتنة الدجال وما من نبى إلا وقد حذره أمته ولأخبرنكم بشىء ما أخبره نبى أمته قبلى أشهد بأن الله ليس بأعور (أحمد، والضياء عن جابر)\nأخرجه أحمد (٣/٢٩٢، رقم ١٤١٤٤) قال الهيثمى (٣/٣٠٨): رواه أحمد ورجاله رجال الصحيح.\n٢٤٨٦٢- نعمت الأضحية الجذع من الضأن (الترمذى - غريب - والبيهقى عن أبى هريرة)","vol":"22","page":273},{"text":"أخرجه الترمذى (٤/٨٧، رقم ١٤٩٩) وقال: حسن غريب. والبيهقى (٩/٢٧١، رقم ١٨٨٥٤) . وأخرجه أيضًا: إسحاق بن راهويه (١/٣٢٢، رقم ٣٠٧)، وأحمد (٢/٤٤٤، رقم ٩٧٣٧) .\n٢٤٨٦٣- نعمت الدار الدنيا لمن تزود منها لآخرته حتى رضى ربه وبئست الدار الدنيا لمن صدته عن آخرته وقصرت به عن رضا ربه وإذا قال العبد قبح الله الدنيا قالت الدنيا قبح الله أعصانا لربه (الحاكم وتعقب، وابن لال، والرامهرمزى فى الأمثال عن طارق بن أشيم)\nأخرجه الحاكم (٤/٣٤٨، رقم ٧٨٧٠) وقال: صحيح الإسناد. والرامهرمزى (١/٦٠، رقم ٢٤) . وأخرجه أيضًا: الديلمى (٤/٢٦٩، رقم ٦٧٩٤) .\n٢٤٨٦٤- نعمتان مغبون فيهما كثير من الناس الصحة والفراغ (هناد، وأحمد، والترمذى، وابن ماجه عن ابن عباس. الحسن بن سفيان، وأبو نعيم، والطبرانى، والحاكم عن يزيد بن حجير عن أبيه. البزار، والطبرانى فى الأوسط عن أنس)","vol":"22","page":274},{"text":"حديث ابن عباس: أخرجه هناد (٢/٣٥٦، رقم ٦٧٣)، وأحمد (١/٣٤٤، رقم ٣٢٠٧)، والترمذى (٤/٥٥٠، رقم ٢٣٠٤) وقال: حسن صحيح. وابن ماجه (٢/١٣٩٦، رقم ٤١٧٠) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨٢، رقم ٣٤٣٥٧)، وعبد بن حميد (ص ٢٢٩، رقم ٦٨٤)، والبخارى (٥/٢٣٥٧، رقم ٦٠٤٩)، والطبرانى (١٠/٣٢٢، رقم ١٠٧٨٦)، والحاكم (٤/٣٤١، رقم ٧٨٤٥) وقال: صحيح على شرط الشيخين. والبيهقى فى السنن الكبرى (٣/٣٧٠، رقم ٦٣١٥)، وفى شعب الإيمان (٤/١٢٩، رقم ٤٥٤٣)، والقضاعى (١/١٩٦، رقم ٢٩٥) .\nحديث أنس: أخرجه الطبرانى فى الأوسط (٦/١٩٣، رقم ٦١٦٣) . قال الهيثمى (١٠/٢٩٠): فيه حميد بن الحكم، وهو ضعيف.\n٢٤٨٦٥- نعى إلى الحسين وأتيت بتربته وأخبرت بقاتله (الديلمى عن معاذ)\nأخرجه أيضًا: الطبرانى (٢٠/٣٨، رقم ٥٦) .\n٢٤٨٦٦- نعيت إلى نفسى يا ابن مسعود (أحمد عن ابن مسعود)","vol":"22","page":275},{"text":"أخرجه أحمد (١/٤٤٩، رقم ٤٢٩٤) قال الهيثمى (٩/٢٢): فيه مينا بن أبى مينا وثقه ابن حبان وضعفه الجمهور وبقية رجاله ثقات. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٣١٧، رقم ٢٠٦٤٦)، وابن أبى عاصم (٢/٥٦٣، رقم ١١٨٣)، والعقيلى (٤/٢٥٣، ترجمة ١٨٤٩ مينا مولى عبد الرحمن بن عوف) .\n٢٤٨٦٧- نفث روح القدس فى روعى أن نفسا لن تخرج من الدنيا حتى تستكمل أجلها وتستوعب رزقها فأجملوا فى الطلب ولا يحملنكم استبطاء الرزق أن تطلبوه بمعصية الله فإن الله لا ينال ما عنده إلا بطاعته (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٦، رقم ٧٦٩٤) قال الهيثمى (٤/٧٢): فيه عفير بن معدان، وهو ضعيف.\n٢٤٨٦٨- نفس ابن آدم شابة ولو التقت ترقوتاه من الكبر إلا من امتحن الله قلبه للتقوى وقليل ما هم (الحكيم عن مكحول مرسلًا. ابن المبارك عن أبى الدرداء موقوفا)\nحديث مكحول المرسل: ذكره الحكيم (١/٢٨٨) .","vol":"22","page":276},{"text":"حديث أبى الدرداء الموقوف: أخرجه ابن المبارك (١/٨٧، رقم ٢٥٧) .\n٢٤٨٦٩- نفس المؤمن تخرج رشحا ولا أحب موتا كموت الحمار موت الفجاءة وروح الكافر تخرج من أشداقه (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٦/٩٤، رقم ٥٩٠٢) . وأخرجه أيضًا: فى الكبير (١٠/٩٠، رقم ١٠٠٤٩) قال الهيثمى (٢/٣٢٥): فيه حسام بن مصك، وهو ضعيف.\n٢٤٨٧٠- نفس المؤمن معلقة بدينه حتى يقضى عنه (الشافعى، وأحمد، والترمذى - حسن – وابن ماجه، والحاكم، والبيهقى عن أبى هريرة)","vol":"22","page":277},{"text":"أخرجه الشافعى (١/٣٦١)، وأحمد (٢/٥٠٨، رقم ١٠٦٠٧)، والترمذى (٣/٣٨٩، رقم ١٠٧٨، ١٠٧٩)، وقال عن الثانى: حسن وهو أصح من الأول. وابن ماجه (٢/٨٠٦، رقم ٢٤١٣)، والحاكم (٢/٣٢، رقم ٢٢١٩) وقال: صحيح على شرط الشيخين. والبيهقى (٦/٤٩، رقم ١١٠٤٨) . وأخرجه أيضًا: الطيالسى (ص ٣١٥، رقم ٢٣٩٠)، وأبو يعلى (١٠/٤١٦، رقم ٦٠٢٦)، وابن عدى (٥/٤١، ترجمة ١٢٠٨ عمر بن حبيب العدوى) .\nوللحديث أطراف أخرى منها: \"لا تزال نفس المؤمن معلقة بدينه\".\n٢٤٨٧١- نفس المؤمن معلقة ما كان عليه دين إذا مات (ابن حبان، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن حبان (٧/٣٣١، رقم ٣٠٦١)، والبيهقى فى شعب الإيمان (٤/٤٠١، رقم ٥٥٤٣) . وأخرجه أيضًا: أحمد (٢/٤٤٠، رقم ٩٦٧٧)، والدارمى (٢/٣٤٠، رقم ٢٥٩١)، والطبرانى فى الصغير (٢/٢٦٧، رقم ١١٤٤)، والبيهقى فى الكبرى (٤/٦١، رقم ٦٨٩٢) .","vol":"22","page":278},{"text":"٢٤٨٧٢- نفقة الرجل على أهله صدقة (أحمد، والترمذى عن أبى مسعود البدرى. الطبرانى عن عبد الله بن أبى أوفى. الخرائطى فى مكارم الأخلاق عن ابن مغفل)\nحديث أبى مسعود: أخرجه أحمد (٥/٢٧٣، رقم ٢٢٤٠١)، والترمذى (٤/٣٤٤، رقم ١٩٦٥) وقال: حسن صحيح. وأخرجه أيضًا: البخارى (٤/١٤٧٢، رقم ٣٧٨٤)، وابن أبى عاصم فى الآحاد والمثانى (٤/٤٠، رقم ١٩٨٦) .\nحديث ابن أبى أوفى: أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٢٠) . وأخرجه أيضًا: ابن عدى (٦/٢٥٣، ترجمة ٧٣١ محمد بن كثير)، والطبرانى فى الأوسط (٤/١٧٨، رقم ٣٩١١) قال الهيثمى (٣/١٢٠): فيه محمد بن كثير الكوفى وهو ضعيف.\n٢٤٨٧٣- نفقتك على أهلك وولدك وخادمك صدقة فلا تُتْبِعْ ذلك منًّا ولا أذى (الحاكم وتعقب عن أنس)\nأخرجه الحاكم (٢/٣١٠، رقم ٣١١٨) . وقال: صحيح الإسناد.\n٢٤٨٧٤- نفى بعهدهم ونستعين الله عليهم (مسلم عن حذيفة)\nأخرجه مسلم (٣/١٤١٤، رقم ١٧٨٧) .","vol":"22","page":279},{"text":"٢٤٨٧٥- نكمل يوم القيامة سبعين أمة نحن آخرها وأخيرها (الباوردى عن قتادة عن محمد بن حزم من الأنصار)\nأورده الحافظ فى الإصابة (٦/١٣، ترجمة ٧٧٧٣ محمد بن حزم الأنصارى) وقال: ذكره البغوى وقال: ذكره البخارى فيمن روى عن النبى - ﷺ - ولا يعرف، وكذا قال ابن شاهين: لم يزد. وقال أبو نعيم: ذكره أبو العباس الهروى فى المحمدين فى الصحابة.\nوللحديث أطراف أخرى منها: \"إنكم تتمون سبعين أمة\".\n٢٤٨٧٦- نكمل يوم القيامة سبعين أمة نحن آخرها وخيرها (ابن ماجه عن بهز بن حكيم عن أبيه عن جده)\nأخرجه ابن ماجه (٢/١٤٣٣، رقم ٤٢٨٧) .\n٢٤٨٧٧- نهران من الجنة النيل والفرات (الشيرازى فى الألقاب عن أبى هريرة)\nأخرجه أيضًا: الخطيب (١/٥٤) .\n٢٤٨٧٨- نهيت أن أصلى خلف المحدثين والنيام (الطبرانى فى الأوسط عن أبى هريرة. عبد الرزاق عن مجاهد مرسلًا وفيه عبد الكريم بن أبى المخارق)","vol":"22","page":280},{"text":"حديث أبى هريرة: أخرجه الطبرانى فى الأوسط (٥/٢٥٦، رقم ٥٢٤٦) قال الهيثمى (٢/٦٢): فيه محمد بن عمرو بن علقمة، واختلف فى الاحتجاج به.\nحديث مجاهد المرسل: أخرجه عبد الرزاق (٢/٦١، رقم ٢٤٩١) .\n٢٤٨٧٩- نهيت أن أقرأ القرآن فى الركوع والسجود فإذا ركعتم فعظموا الله وإذا سجدتم فاجتهدوا فى المسألة فقمن أن يستجاب لكم (ابن أبى شيبة عن على)\nأخرجه ابن أبى شيبة (١/٢٢٤، رقم ٢٥٦٠) . وأخرجه أيضًا: عبد الله بن أحمد فى زوائده على المسند (١/١٥٥، رقم ١٣٣٦) .\nومن غريب الحديث: \"قمن\": أى جدير.\n٢٤٨٨٠- نهيت أن أمشى عريانا (الطبرانى عن العباس بن عبد المطلب)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٩٠) قال الهيثمى: فيه قيس بن الربيع وثقه شعبة والثورى والطيالسى وضعفه جماعة.\n٢٤٨٨١- نهيت عن التعرى (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٦، رقم ٢٦٥٩) .\n٢٤٨٨٢- نهيت عن المصلين (الطبرانى عن أنس)","vol":"22","page":281},{"text":"أخرجه الطبرانى (١٨/٢٦، رقم ٤٤) قال الهيثمى (١/٢٩٦): فيه عامر بن يساف وهو منكر الحديث.\n٢٤٨٨٣- نهيتكم عن الظروف وإن الظروف لا تحل شيئا ولا تحرمه وكل مسكر حرام (مسلم عن بريدة)\nأخرجه مسلم (٣/١٥٨٥، رقم ٩٧٧) .\n٢٤٨٨٤- نهيتكم عن النبيذ ألا فانتبذوا ولا أحل مسكرا (البيهقى عن أبى سعيد)\nأخرجه البيهقى (٨/٣١١، رقم ١٧٢٦٤) .\n٢٤٨٨٥- نهيتكم عن النبيذ إلا فى سقاء فاشربوا فى الأسقية كلها ولا تشربوا مسكرا (مسلم عن بريدة)\nأخرجه مسلم (٣/١٥٨٤، رقم ٩٧٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٨٥، رقم ٢٣٩٤٢)، والبغوى فى الجعديات (١/٢٩٤، رقم ١٩٩٢)، والبيهقى (٨/٢٩٨، رقم ١٧١٨٧) .","vol":"22","page":282},{"text":"٢٤٨٨٦- نهيتكم عن ثلاث وأنا آمركم بهن نهيتكم عن زيارة القبور فزوروها فإن فى زيارتها تذكرة ونهيتكم عن الأشربة أن لا تشربوا إلا فى ظروف الأدم فاشربوا فى كل وعاء غير أن لا تشربوا مسكرا ونهيتكم عن لحوم الأضاحى أن تأكلوها بعد ثلاث وكلوا واستمتعوا بها فى أسفاركم (أبو داود عن بريدة)\nأخرجه أبو داود (٣/٣٣٢، رقم ٣٦٩٨) . وأخرجه أيضًا: البيهقى (٩/٢٩٢، رقم ١٨٩٩٦) .\n٢٤٨٨٧- نهيتكم عن زيارة القبور فزوروها فإن فيها عبرة ونهيتكم عن النبيذ فانتبذوا ولا أحل مسكرا ونهيتكم عن لحوم الأضاحى فكلوا وادخروا (الحاكم عن واسع بن حبان)\nأخرجه الحاكم (١/٥٣٠، رقم ١٣٨٦) عن واسع بن حبان عن أبى سعيد الخدرى. قال الحاكم: صحيح على شرط مسلم.\n٢٤٨٨٨- نهيتكم عن زيارة القبور فزوروها فإن لكم فيها عبرة (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٢٧٨، رقم ٦٠٢) قال الهيثمى (٣/٥٨): فيه يحيى بن المتوكل وهو ضعيف.","vol":"22","page":283},{"text":"٢٤٨٨٩- نهيتكم عن زيارة القبور فزوروها فإنها تذكركم الآخرة ونهيتكم عن الشرب فى الدباء والحنتم فاشربوا ما بدا لكم واجتنبوا كل مسكر ونهيتكم عن لحوم الأضاحى أن تأكلوها فوق ثلاث فكلوا ما بدا لكم (الحاكم فى معجم شيوخه، وابن السنى عن عائشة)\nوللحديث أطراف أخرى منها: \"إنى كنت نهيتكم\"، \"إنى نهيتكم\".\n٢٤٨٩٠- نهيتكم عن زيارة القبور فزوروها فإنها تذكركم الموت (الحاكم عن أنس)\nأخرجه الحاكم (١/٥٣١، رقم ١٣٨٨) .\n٢٤٨٩١- نهيتكم عن زيارة القبور فزوروها ولا تقولوا هجرا ونهيتكم عن لحوم الأضاحى بعد ثلاث فكلوا وأمسكوا ونهيتكم عن النبيذ فاشربوا ولا تشربوا مسكرا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٥٣، رقم ١١٦٥٣) قال الهيثمى (٣/٥٩): فيه النضر أبو عمر وهو ضعيف جدًّا.\n٢٤٨٩٢- نهينا عن الكلام فى الصلاة إلا بالقرآن والذكر (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١١١، رقم ١٠١٢٨) .","vol":"22","page":284},{"text":"٢٤٨٩٣- نور أنى أراه (الطيالسى، وأحمد، ومسلم، والترمذى، وابن خزيمة، وابن حبان عن أبى ذر قال سألت رسول الله - ﷺ - هل رأيت ربك قال … فذكره)\nأخرجه الطيالسى (ص ٦٤، رقم ٤٧٤)، وأحمد (٥/١٥٧، رقم ٢١٤٢٩)، ومسلم (١/١٦١، رقم ١٧٨)، والترمذى (٥/٣٩٦، رقم ٣٢٨٢) وقال: حسن. وابن حبان (١/٢٥٤، رقم ٥٨) .\n٢٤٨٩٤- نور الحكمة الجوع ورأس الدين ترك الدنيا والقربة إلى الله حب المساكين والدنو منهم والبعد من الله الذى قوى به على المعاصى الشبع فلا تشبعوا فتطفأ نور الحكمة من صدوركم فإن الحكمة تستطع فى القلب مثل السراج (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (١٩/٤٤٧) .\n٢٤٨٩٥- نوروا بالصبح بقدر ما يبصر القوم مواقع نبلهم (الطبرانى عن رافع بن خديج)","vol":"22","page":285},{"text":"أخرجه الطبرانى (٤/٢٧٨، رقم ٤٤١٥) قال الهيثمى (١/٣١٦): فيه هرير بن عبد الرحمن بن رافع بن خديج وقد ذكرهما ابن أبى حاتم ولم يذكر فى أحد منهما جرحا ولا تعديلا، قلت: وهرير ذكره ابن حبان فى الثقات وقال يروى عن أبيه.\n٢٤٨٩٦- نوروا بالفجر فإنه أعظم للأجر (الطبرانى، وابن قانع، وسمويه، والخطيب عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٥١، رقم ٤٢٩١)، والخطيب (١٣/٤٥) .\n٢٤٨٩٧- نوروا بيوتكم ما استطعتم فإن البيت الذى يقرأ فيه القرآن يتسع على أهله ويكثر خيره وتحضره الملائكة وتهجره الشياطين وإن البيت الذى لا يقرأ فيه القرآن ليضيق على أهله ويقل خيره وتهجره الملائكة وتحضره الشياطين (أبو نعيم عن أنس وأبى هريرة معا)\nأخرجه أيضًا: الديلمى (٤/٢٤٥، رقم ٦٧٢٥) عن أبى هريرة.\n٢٤٨٩٨- نوروا منازلكم بالصلاة وقراءة القرآن (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٥٨، رقم ٢٠٣٣) .","vol":"22","page":286},{"text":"٢٤٨٩٩- نوم الصائم عبادة وصمته تسبيح وعمله مضاعف ودعاؤه مستجاب وذنبه مغفور (البيهقى فى شعب الإيمان وضعفه، والديلمى، وابن النجار عن عبد الله بن أبى أوفى)\nأخرجه البيهقى فى شعب الإيمان (٣/٤١٥، رقم ٣٩٣٧)، والديلمى (٤/٢٤٧، رقم ٦٧٣١) .\n٢٤٩٠٠- نوم على علم خير من صلاة على جهل (أبو نعيم عن سلمان)\nأخرجه أبو نعيم فى الحلية (٤/٣٨٥) . وأخرجه أيضًا: الديلمى (٤/٢٤٧، رقم ٦٧٣٢) .\n٢٤٩٠١- نومك على السرير برا بوالديك تضحكهما ويضحكانك أفضل من جلادك بالسيف فى سبيل الله (ابن لال عن ابن عمر)\nأخرجه البيهقى فى شعب الإيمان (٦/١٧٩، رقم ٧٨٣٦)، وقال: هذا غير قوى ولمتنه شواهد.\n٢٤٩٠٢- نية المؤمن أبلغ من عمله (الحكيم، والعسكرى فى الأمثال عن ثابت البنانى بلاغا. الحكيم، والقضاعى عن أنس)\nحديث ثابت: أخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٢٦) .\nحديث أنس: ذكره الحكيم (٤/٨٣)، وأخرجه القضاعى (١/١١٩، رقم ١٤٧) .","vol":"22","page":287},{"text":"٢٤٩٠٣- نية المؤمن خير من عمله وإن الله ليعطى العبد على نيته ما يعطيه على عمله وذلك أن النية لا رياء فيها والعمل يخالطه الرياء (الديلمى عن أبى موسى)\nأخرجه الديلمى (٤/٢٨٦، رقم ٦٨٤٣) .\n٢٤٩٠٤- نية المؤمن خير من عمله وعمل المنافق خير من نيته وكل يعمل على نيته فإذا عمل المؤمن عملًا ثار فى قلبه نور (الطبرانى، والخطيب، والضياء عن سهل بن سعد)\nأخرجه الطبرانى (٦/١٨٥، رقم ٥٩٤٢)، والخطيب (٩/٢٣٧) قال الهيثمى (١/١٠٩): فيه حاتم بن عباد بن دينار ولم أعرفه وبقية رجاله ثقات.\n٢٤٩٠٥- نية المؤمن خير من عمله ونية الفاجر شر من عمله (العسكرى فى الأمثال عن النواس بن سمعان)\nأخرجه أيضًا: القضاعى (١/١١٩، رقم ١٤٨) .","vol":"22","page":288},{"text":"<span data-type='title' id=toc-112>[المحلى من النون]</span>\n٢٤٩٠٦- النائحة إذا لم تتب توقف يوم القيامة على طريق بين الجنة والنار سرابيلها من قطران وتغشى وجهها النار (ابن أبى حاتم، والطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠١، رقم ٧٨١٨) قال الهيثمى (٣/١٤): فيه عبيد الله بن زحر، وهو ضعيف.\n٢٤٩٠٧- النائحة إذا لم تتب قبل موتها تقام يوم القيامة وعليها سربال من قطران ودرع من جرب (أحمد، ومسلم عن أبى مالك الأشعرى)\nأخرجه أحمد (٥/٣٤٤، رقم ٢٢٩٦٣)، ومسلم (٢/٦٤٤، رقم ٩٣٤) . وأخرجه أيضًا: أبو يعلى (٣/١٤٨، رقم ١٥٧٧)، والطبرانى (٣/٢٨٥، رقم ٣٤٢٥)، وابن حبان (٧/٤١٢، رقم ٣١٤٣) .\n٢٤٩٠٨- النائم الطاهر كالصائم القائم (الحكيم عن عمرو بن حريث)\nذكره الحكيم (٣/١١٦) .\nوللحديث أطراف أخرى منها: \"الطاهر النائم\".\n٢٤٩٠٩- النائم فى سبيل الله كالصائم لا يفطر أو القائم لا يفتر (أبو الشيخ عن عمرو بن حريث. [الديلمى عن معاوية])\nحديث معاوية: أخرجه الديلمى (٤/٣١٣، رقم ٦٩١٨) .\nومن غريب الحديث: \"لا يفتر\": أى لا يكسل.\n٢٤٩١٠- الناجش آكل ربا ملعون (الطبرانى عن عبد الله بن أبى أوفى)","vol":"22","page":289},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٤/٨٣) قال الهيثمى: رجاله ثقات إلا أنى لا أعرف للعوام بن حوشب من ابن أبى أوفى سماع. وأخرجه أيضًا: البزار (٨/٢٨٢، رقم ٣٣٤٩) .\nومن غريب الحديث: \"الناجش\": هو الذى يزيد فى ثمن السلعة ولا يريد شراءها بل ليخدع غيره.\n٢٤٩١١- النادم ينتظر الرحمة والمعجب ينتظر المقت وكل عامل سيندم على ما أسلف عند موته فإن ملاك الأعمال بخواتيمها والليل والنهار مطيتان فاركبوهما بلاغًا إلى الآخرة وإياكم والتسويف بالتوبة والغرة بحلم الله واعلموا أن الجنة والنار أقرب إلى أحدكم من شراك نعله فمن يعمل مثقال ذرة خيرًا يره ومن يعمل مثقال ذرة شرًّا يره (الثقفى فى الأربعين، وأبو القاسم بن بشران فى أماليه عن ابن عباس)\nأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٥٢، رقم ١١١٦) .\n٢٤٩١٢- النار جبار (أبو داود، وابن ماجه عن أبى هريرة)","vol":"22","page":290},{"text":"أخرجه أبو داود (٤/١٩٧، رقم ٤٥٩٤)، وابن ماجه (٢/٨٩٢، رقم ٢٦٧٦) . وأخرجه أيضًا: أبو عوانة (٤/١٥٨، رقم ٦٣٦٦)، والدارقطنى (٣/١٥٢) .\n٢٤٩١٣- النار عدو فاحذروها (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٩٠، رقم ٥٦٤١) .\n٢٤٩١٤- الناس تبع لقريش (الطبرانى فى الأوسط، والضياء عن سهل بن سعد)\nأخرجه الطبرانى فى الأوسط (٥/٣٧٣، رقم ٥٥٩٦) قال الهيثمى (٥/١٩٥): إسناده حسن.\n٢٤٩١٥- الناس تبع لقريش برهم لبرهم وفاجرهم لفاجرهم ([البزار، والدارقطنى فى العلل عن على] . ابن أبى شيبة عن سعيد بن إبراهيم بلاغًا)\nحديث على: أخرجه البزار (٢/١٤٩، رقم ٥١٢)، والدارقطنى فى العلل (٤/٥٦، رقم ٤٢٦) .\nحديث سعيد بن إبراهيم بلاغًا: أخرجه ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٤٠٠) .\n٢٤٩١٦- الناس تبع لقريش صالحهم تبع لصالحهم وشرارهم تبع لشرارهم (عبد الله بن أحمد فى زوائده على المسند عن على)","vol":"22","page":291},{"text":"أخرجه عبد الله بن أحمد فى زوائده على المسند (١/١٠١، رقم ٧٩٠) قال الهيثمى (٥/١٩١): فيه محمد بن جابر اليمامى، وهو ضعيف عند الجمهور وقد وثق.\n٢٤٩١٧- الناس تبع لقريش فى الخير والشر إلى يوم القيامة (ابن أبى شيبة، وأحمد، ومسلم، وابن حبان عن جابر. الخطيب، والطبرانى عن عمرو بن العاص)\nحديث جابر: أخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٢)، وأحمد (٣/٣٣١، رقم ١٤٥٨٥)، ومسلم\n(٣/١٤٥١، رقم ١٨١٩)، وابن حبان (١٤/١٥٨، رقم ٦٢٦٣) . وأخرجه أيضًا: أبو عوانة (٤/٣٦٨، رقم ٦٩٧٢) .\nحديث عمرو بن العاص: أخرجه الخطيب (١٠/٦٢) .\n٢٤٩١٨- الناس تبع لقريش فى هذا الأمر خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا والله لولا أن تَبْطَر قريش لأخبرتها بما لخيارها عند الله (أحمد، وابن أبى شيبة عن معاوية)\nأخرجه أحمد (٤/١٠١، رقم ١٦٩٧١)، وابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٧) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦٣٨، رقم ١٥٢٧) .","vol":"22","page":292},{"text":"وللحديث أطراف أخرى منها: \"قدموا قريشا\"، \"قريش على مقدمة الناس\"، \"لولا أن تبطر قريش\".\n٢٤٩١٩- الناس تبع لقريش فى هذا الأمر فخيارهم تبع لخيارهم وشرارهم تبع لشرارهم (ابن أبى شيبة، وابن جرير عن أبى هريرة)\nأخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٤) .\n٢٤٩٢٠- الناس تبع لقريش فى هذا الشأن مسلمهم تبع لمسلمهم وكافرهم تبع لكافرهم الناس معادن خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا تجدون من خير الناس أشد الناس كراهية لهذا الشأن حتى يقع فيه (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١٢٨٨، رقم ٣٣٠٥)، ومسلم (٣/١٤٥١، رقم ١٨١٨) . وأخرجه أيضًا: الحميدى (٢/٤٥١، رقم ١٠٤٤)، وأحمد (٢/٢٤٢، رقم ٧٣٠٤)، وأبو عوانة (٤/٣٦٧، رقم ٦٩٦٩) .\n٢٤٩٢١- الناس تبع لكم يا أهل المدينة فى العلم (تمام، وابن عساكر عن أبى سعيد)\nأخرجه تمام (١/٦٩، رقم ١٤٧)، وابن عساكر (٣٧/١٠٤) .","vol":"22","page":293},{"text":"٢٤٩٢٢- الناس ثلاثة سالم وغانم وشاجب (الطبرانى عن عقبة بن عامر وأبى سعيد)\nأخرجه الطبرانى (١٧/٣٠٣، رقم ٨٣٧) عن أبى سعيد فقط.\nومن غريب الحديث: \"شاجب\": أى هالك.\n٢٤٩٢٣- الناس خير وأصحابى خير (الطبرانى عن أبى سعيد وزيد بن ثابت ورافع بن خديج معًا)\n٢٤٩٢٤- الناس دثار والأنصار شعار الأنصار كرشى وعيبتى ولولا الهجرة لكنت امرأ من الأنصار (ابن أبى شيبة عن أنس)\nأخرجه ابن أبى شيبة (٧/٤١٨، رقم ٣٦٩٩٥) .\n٢٤٩٢٥- الناس رجلان عالم ومتعلم هما فى الأجر سواء ولا خير فيما بينهما من الناس (الطبرانى فى الأوسط عن ابن مسعود)\nأخرجه الطبرانى فى الأوسط (٧/٣٠٧، رقم ٧٥٧٥) قال الهيثمى (١/١٢٢): فيه نهشل بن سعيد وهو كذاب.\n٢٤٩٢٦- الناس رجلان عالم ومتعلم ولا خير فيما سواهما (الطبرانى، وأبو نعيم فى الحلية عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٠١، رقم ١٠٤٦١) قال الهيثمى (١/١٢٢): فيه الربيع بن بدر وهو كذاب. وأبو نعيم فى الحلية (١/٣٧٦) .","vol":"22","page":294},{"text":"٢٤٩٢٧- الناس سواء كأسنان المشط وإنما يتفاضلون بالعافية والمرء يكثر بإخوانه المسلمين ولا خير فى صحبة من لا يرى لك مثل الذى ترى له عليك بإخوان الصدق تعش فى أكنافهم فإنهم زينة فى الرخاء وعدة فى البلاء (الحسن بن سفيان، وأبو بشر الدولابى، وابن عساكر، والعسكرى فى الأمثال عن سهل بن سعد. ابن عدى عن أنس)\nحديث سهل بن سعد: أخرجه ابن عساكر (١٠/٣٦٣) . وأخرجه أيضًا: الديلمى (٤/٣٠٠، رقم ٦٨٨٢) .\nحديث أنس بن مالك: أحرجه ابن عدى (٣/٢٤٨، ترجمة ٧٣٣ سليمان بن عمرو بن عبد الله بن وهب) .\n٢٤٩٢٨- الناس سواء كأسنان المشط وإنما يتفاضلون بالعبادة ولا تصحبن أحدًا لا يرى لك من الفضل مثل ما ترى له (ابن لال عن سهل بن سعد)\n٢٤٩٢٩- الناس كلهم يحاسبون إلا أبا بكر (الخطيب فى المتفق والمفترق عن عائشة، وإسناده لا بأس به)\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٢/٣٧٠) .","vol":"22","page":295},{"text":"٢٤٩٣٠- الناس لآدم وحواء كطف الصاع لن يملؤوه إن الله لا يسألكم عن أحسابكم ولا أنسابكم يوم القيامة أكرمكم عند الله أتقاكم (ابن سعد، وابن جرير عن عقبة بن عامر)\nأخرجه ابن سعد (١/٣٤) .\n٢٤٩٣١- الناس لكم تبع يأتونكم من أقطار الأرض يسألونكم عن العلم فإذا جاءوكم فاستوصوا بهم خيرًا (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (٩/٢٥٣) . وأخرجه أيضًا: الديلمى (٤/٣٠٣، رقم ٦٨٨٩) .\nوالحديث أصله عند الترمذى بطرف: \"إن الناس لكم تبعا\".\n٢٤٩٣٢- الناس معادن خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا (أحمد عن جابر. البخارى، ومسلم عن أبى هريرة)\nحديث جابر: أخرجه أحمد (٣/٣٦٧، رقم ١٤٩٨٨) .\nحديث أبى هريرة: أخرجه البخارى (٣/١٢٨٨، رقم ٣٣٠٤)، ومسلم (٤/١٩٥٨، رقم ٢٥٢٦) . وأخرجه أيضًا: أحمد (٢/٢٥٧، رقم ٧٤٨٧) .","vol":"22","page":296},{"text":"٢٤٩٣٣- الناس معادن خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا لا تؤذوا مسلمًا بكافر (الحاكم وتعقب عن أم سلمة)\nأخرجه الحاكم (٣/٢٧١، رقم ٥٠٦١)، وقال: صحيح الإسناد.\n٢٤٩٣٤- الناس معادن فى الخير والشر خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا (العسكرى فى الأمثال عن أبى هريرة)\nأخرجه أيضًا: إسحاق بن راهويه (١/٤٣٦، رقم ٥٠٥)، وأحمد (٢/٤٨٥، رقم ١٠٣٠١)، وأبو يعلى (١٠/٤٥٧، رقم ٦٠٧٠)، وابن حبان (١/٢٩٤، رقم ٩٢)، والديلمى (٤/٣٠٠، رقم ٦٨٨٠) .\n٢٤٩٣٥- الناس معادن كمعادن الذهب والفضة خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا والأرواح جنود مجندة فما تعارف منها ائتلف وما تناكر منها اختلف (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٠٣١، رقم ٢٦٣٨) . وأخرجه أيضًا: أحمد (٢/٥٣٩، رقم ١٠٩٦٩) .\n٢٤٩٣٦- الناس معادن والعرق دساس والعرق السوء كالأدب السوء (يعقوب بن سفيان فى مشيخته، والخطيب، والديلمى عن ابن عباس)","vol":"22","page":297},{"text":"أخرجه الخطيب (٤/٢٩)، والديلمى (٤/٢٩٩، رقم ٦٨٧٨) . وأخرجه أيضًا: ابن عدى (٦/٢٠٧، ترجمة ١٦٨١ محمد بن سليمان) وقال: عامة مما يرويه لا يتابع عليه فى إسناده ولا متنه. وابن الجوزى فى العلل المتناهية (٢/٦١٦، رقم ١٠١٤) .\n٢٤٩٣٧- الناس من شجر شتى وأنا وجعفر من شجرة (ابن عساكر عن عبد الله بن معاوية بن عبد الله بن جعفر عن أبيه عن جده)\nأخرجه ابن عساكر (٣٣/٢١١) .\n٢٤٩٣٨- الناس ولد آدم وآدم من تراب (ابن سعد عن أبى هريرة)\nأخرجه ابن سعد (١/٢٥) .\nوللحديث أطراف أخرى منها: \"إن الله قد أذهب عنكم عبية الجاهلية\"، \"كلكم بنو آدم وآدم خلق من تراب\".\n٢٤٩٣٩- الناس يعملون بالخير وإنما يعطون أجورهم على قدر عقولهم (أبو الشيخ عن معاوية بن قرة عن أبيه)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٠٣ رقم ٨١٧)، والبيهقى فى شعب الإيمان (٤/١٥٥ رقم ٤٦٣٨) .","vol":"22","page":298},{"text":"٢٤٩٤٠- الناكح فى قومه كالمعشب فى داره (الطبرانى، وأبو نعيم فى المعرفة عن طلحة وفيه سليمان الطلحى له مناكير)\nأخرجه الطبرانى (١/١١٤، رقم ٢٠٦) قال الهيثمى (٤/٢٦٠): فيه أيوب بن سليمان بن حذلم، ولم أجد من ذكره هو ولا أبوه، وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (٤/٣١٣، رقم ٦٩١٩) .\n٢٤٩٤١- النبى فى الجنة والشهيد فى الجنة والمولود فى الجنة والوئيد فى الجنة (أحمد، وأبو داود، وابن سعد، والبغوى، والبيهقى عن حسناء بنت معاوية عن عمها. الطبرانى عن الأسود بن سريع، قال: قيل يا رسول الله من فى الجنة؟ قال … فذكره)\nحديث حسناء بنت معاوية عن عمها: أخرجه أحمد (٥/٤٠٩، رقم ٢٣٥٢٣)، وأبو داود (٣/١٥، رقم ٢٥٢١)، وابن سعد (٧/٨٤)، والبيهقى (٩/١٦٣، رقم ١٨٣٠٢) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٢٤، رقم ١٩٥٠٣) .","vol":"22","page":299},{"text":"حديث الأسود بن سريع: أخرجه الطبرانى (١/٢٨٦، رقم ٨٣٨) قال الهيثمى (٧/٢١٩): فيه جماعة وثقهم ابن حبان، وضعفهم غيره، وبقية رجاله رجال الصحيح.\n٢٤٩٤٢- النبى لا يورث (أبو يعلى عن حذيفة)\nأخرجه أيضًا: البيهقى (٦/٣٠٢، رقم ١٢٥٢٣) .\n٢٤٩٤٣- النبيذ وضوء من لم يجد الماء (الدارقطنى عن ابن عباس، وقال: وهم، والمحفوظ وقفه على عكرمة)\nأخرجه الدارقطنى (١/٧٦) وقال: فيه أبان هو ابن أبى عياش متروك الحديث، ومجاعة ضعيف، والمحفوظ أنه رَأْى عكرمة غير مرفوع. وأخرجه أيضًا: البيهقى (١/١١، رقم ٣٢)، والديلمى (٤/٣١٠، رقم ٦٩١١) .\n٢٤٩٤٤- النبيون مائة ألف نبى وأربعة وعشرون ألف نبى والمرسلون ثلاثمائة وثلاثة عشر وآدم نبى مكلم (الحاكم، والبيهقى فى شعب الإيمان عن أبى ذر)\nأخرجه الحاكم (٢/٦٥٢، رقم ٤١٦٦)، والبيهقى فى شعب الإيمان (١/١٤٨، رقم ١٣١) . وأخرجه أيضًا: البيهقى فى السنن الكبرى (٩/٤، رقم ١٧٤٨٩) .","vol":"22","page":300},{"text":"٢٤٩٤٥- النبيون والمرسلون سادة أهل الجنة والشهداء قواد أهل الجنة وحملة القرآن عرفاء أهل الجنة (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٦/٦٥) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٩٩) .\nوللحديث أطراف أخرى منها:\" حملة القرآن عرفاء أهل الجنة \".\n٢٤٩٤٦- النجوم أمان لأهل الأرض من الغرق وأهل بيتى أمان لأمتى من الاختلاف فإذا خالفتها قبيلة اختلفوا فصاروا حزب إبليس (الحاكم وتعقب عن ابن عباس)\nأخرجه الحاكم (٣/١٦٢، رقم ٤٧١٥) وقال: صحيح الإسناد.\n٢٤٩٤٧- النجوم أمان لأهل السماء فإذا ذهبت أتاها ما يوعدون وأنا أمان لأصحابى ما كنت فإذا ذهبت أتاهم ما يوعدون وأهل بيتى أمان لأمتى فإذا ذهب أهل بيتى أتاهم ما يوعدون (الحاكم وتعقب عن جابر)\nأخرجه الحاكم (٢/٤٨٦، رقم ٣٦٧٦) وقال: صحيح الإسناد.","vol":"22","page":301},{"text":"٢٤٩٤٨- النجوم أمان لأهل السماء وأهل بيتى أمان لأمتى (ابن أبى شيبة، ومسدد، والحكيم، وأبو يعلى، والطبرانى، وابن عساكر عن إياس بن سلمة بن الأكوع عن أبيه)\nذكره الحكيم (٣/٦١)، وأخرجه الطبرانى (٧/٢٢، رقم ٦٢٦٠) قال الهيثمى (٩/١٧٤): فيه موسى بن عبيدة الربذى، وهو متروك. وابن عساكر (٤٠/٢٠) . وأخرجه أيضًا: الرويانى (٢/٢٥٨، رقم ١١٦٥) .\n٢٤٩٤٩- النجوم أمنة للسماء فإذا ذهبت أتى السماء ما توعد وأنا أمنة لأصحابى فإذا ذهبت أتى أصحابى ما يوعدون وأصحابى أمنة لأمتى فإذا ذهب أصحابى أتى أمتى ما يوعدون (أحمد، ومسلم عن أبى موسى. الطبرانى عن محمد بن المنكدر عن أبيه)\nحديث أبى موسى: أخرجه أحمد (٤/٣٩٨، رقم ١٩٥٨٤)، ومسلم (٤/١٩٦١، رقم ٢٥٣١) . وأخرجه أيضًا: البزار (٨/١٠٤، رقم ٣١٠٢)، وابن حبان (١٦/٢٣٤، رقم ٧٢٤٩) .","vol":"22","page":302},{"text":"حديث محمد بن المنكدر عن أبيه: أخرجه الطبرانى فى الكبير (٢٠/٣٦٠، رقم ٨٤٦) . وأخرجه أيضًا: فى الأوسط (٧/٢٦٨، رقم ٧٤٦٧) . قال الهيثمى (١/٣١٢): رجاله ثقات.\n٢٤٩٥٠- النخاعة فى المسجد خطيئة وكفارتها دفنها (أحمد، والبخارى، ومسلم عن أنس)\nأخرجه أحمد (٣/١٠٩، رقم ١٢٠٨١)، والبخارى (١/١٦١، رقم ٤٠٥)، ومسلم (١/٣٩٠، رقم ٥٥٢) . وأخرجه أيضًا: أبو داود (١/١٢٨، رقم ٤٧٦)، وأبو يعلى (٥/٤٥٠، رقم ٣١٦١) .\n٢٤٩٥١- النخل والشجر بركة على أهله وعلى عقبهم بعدهم إذا كانوا لله شاكرين (الطبرانى عن عبد الله بن حسن [بن حسن] عن أبيه عن جده)\nأخرجه الطبرانى (٣/٨٤، رقم ٢٧٣٥) قال الهيثمى (٤/٦٨): فيه محمد بن جامع العطار، وهو ضعيف. وأخرجه أيضًا: الديلمى (٤/٣٠٨، رقم ٦٩٠٥) .","vol":"22","page":303},{"text":"٢٤٩٥٢- الندم توبة (الحكيم، وابن حبان، والدارقطنى فى الأفراد، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أنس. أحمد، والبخارى فى التاريخ، وابن ماجه، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن ابن مسعود. تمام، والخطيب فى رواة مالك، وابن عساكر عن ابن عمر. الشيرازى فى الألقاب عن جابر. الطبرانى عن وائل بن حجر. ابن عساكر عن أبى هريرة)\nحديث أنس: ذكره الحكيم (٢/١١٠)، وأخرجه ابن حبان (٢/٣٧٩، رقم ٦١٣)، والحاكم (٤/٢٧٢، رقم ٧٦١٤)، وقال: صحيح على شرط الشيخين. والضياء (٦/١٠٤، رقم ٢٠٩١) .\nحديث عبد الله بن مسعود: أخرجه أحمد (١/٤٢٢، رقم ٤٠١٢)، والبخارى فى التاريخ الكبير (٣/٣٧٣)، وابن ماجه (٢/١٤٢٠، رقم ٤٢٥٢) قال البوصيرى (٤/٢٤٨): هذا إسناد صحيح رجاله ثقات. وأخرجه ابن حبان (٢/٣٧٧، رقم ٦١٢)، والحاكم (٤/٢٧١، رقم ٧٦١٢)، والبيهقى فى شعب الإيمان (٥/٣٨٦، رقم ٧٠٢٩) .","vol":"22","page":304},{"text":"حديث ابن عمر: أخرجه ابن عساكر (٦/٢٧٢) .\nحديث وائل بن حجر: أخرجه الطبرانى (٢٢/٤١، رقم ١٠١) .\n٢٤٩٥٣- الندم توبة والتائب من الذنب كمن لا ذنب له (الطبرانى، وأبو نعيم فى الحلية عن أبى سعد الأنصارى)\nأخرجه الطبرانى (٢٢/٣٠٦، رقم ٧٧٥) قال الهيثمى (١٠/١٩٩): فيه من لم أعرفه. وأبو نعيم فى الحلية (١٠/٣٩٨) .\n٢٤٩٥٤- النذر لا يقدم شيئًا ولا يؤخره إنما هو شىء يستخرج به من الشحيح (النسائى عن ابن عمر)\nأخرجه النسائى (٧/١٦، رقم ٣٨٠٣) .\nوللحديث أطراف أخرى منها: \"إن النذر لا يقدم شيئًا ولا يؤخر\"، \"لا تنذروا\".\n٢٤٩٥٥- النذر نذران فما كان من نذر فى طاعة الله فذلك لله وفيه الوفاء وما كان من نذر فى معصية الله فذلك للشيطان ولا وفاء فيه ويكفره ما يكفر اليمين (النسائى، وابن عدى، والبيهقى عن عمران بن حصين)\nأخرجه النسائى (٧/٢٨، رقم ٣٨٤٥)، وابن عدى (٦/٢٠٣، ترجمة ١٦٧٧ محمد بن الزبير)، والبيهقى (١٠/٧٠، رقم ١٩٨٥٨) .","vol":"22","page":305},{"text":"٢٤٩٥٦- النذر يمين وكفارته كفارة يمين (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣١٣، رقم ٨٦٦) .\nوللحديث أطراف أخرى منها: \"كفارة النذر\".\n٢٤٩٥٧- النساء ثلاثة أصناف صنف كالوعاء تحمل وتضع وصنف كالعُرِّ وهو الْجَرَبُ وصنف ودود ولود مسلمة تعين زوجها على إيمانه وهى خير من الكنز (أبو الشيخ عن ابن عمرو. الرامهرمزى فى الأمثال عن جابر، وفيه أرطاة بن المنذر عن عبد الله بن دينار البهرانى وهما ضعيفان)\nحديث جابر: أخرجه الرامهرمزى فى أمثال الحديث (١/١٤٩، رقم ١١١) . وأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٩٥، رقم ٦٨٤)، والبيهقى فى شعب الإيمان (٦/٤١٧، رقم ٨٧٢٦)، والديلمى (٤/٣١٤، رقم ٦٩٢١) .\n٢٤٩٥٨- النساء خلقن من ضعف وعورة فاستروا عورتهن بالبيوت واغلبوا على ضعفهن بالسكوت (ابن لال عن أنس [الديلمى، وابن الجوزى، وابن طاهر المقدسى عن ابن عباس])","vol":"22","page":306},{"text":"حديث ابن عباس: أخرجه الديلمى (٤/٣١٥، رقم ٦٩٢٦)، وابن الجوزى فى العلل المتناهية (٢/٦٣٢، رقم ١٠٤٣) وقال: لا يصح. وأورده ابن طاهر المقدسى فى تذكرة الموضوعات (ص ١٥٢، رقم ١١١٣) .\n٢٤٩٥٩- النساء لعب فتخيروا (الحاكم فى تاريخه عن عمرو بن العاص)\n٢٤٩٦٠- النساء مع أزواجهن حيثما كانوا إلا نساء الأنصار لا تخرجوهن من بيوتهن ولا يخرجن يعنى من المدينة (ابن مردويه، والبيهقى وضعفه عن أبى أمامة)\nأخرجه البيهقى (٧/٢٥٠، رقم ١٤٢٢٢) وقال: فيه جعفر بن الزبير، وهو ضعيف جدًّا.\n٢٤٩٦١- النِّسَم طير تعلق بالشجر حتى إذا كان يوم القيامة دخلت كل نفس فى جسدها (ابن سعد عن أم هانئ الأنصارية)\nأخرجه ابن سعد (٨/٤٦٠) .\nومن غريب الحديث: \"النسم\": الأرواح جمع نسمة وهى الروح.\n٢٤٩٦٢- النُّشرة من الشيطان (الذهلى فى جزء من حديثه عن جابر)\nوللحديث أطراف أخرى منها: \"إنها من عمل الشيطان\".","vol":"22","page":307},{"text":"ومن غريب الحديث: \"النشرة\": ضرب من الرقية والعلاج يعالج به من كان يظن أن به مسًا من الجن.\n٢٤٩٦٣- النصر مع الصبر والفرج مع الكرب وإن مع العسر يسرًا وإن مع العسر يسرًا (أبو نعيم فى الحلية، والخطيب، وابن النجار عن أنس)\nأخرجه الخطيب (١٠/٢٨٧) . وأخرجه أيضًا: الديلمى (٤/٣٠٨، رقم ٦٩٠٣)، وأورده الذهبى فى الميزان (٤/٢٧٩ ترجمة ٤٨٦٩)، والحافظ فى اللسان (٣/٤١٥، ترجمة ١٦٢٨) كلاهما فى ترجمة عبد الرحمن بن زاذان، وقالا: متهم روى حديثًا باطلًا، وذكرا الحديث.\n٢٤٩٦٤- النظر إلى الكعبة عبادة والنظر فى وجه الوالدين عبادة والنظر فى كتاب الله عبادة (ابن أبى داود فى المصاحف عن عائشة وفيه زافر، قال ابن عدى: لا يتابع على حديثه)\nأخرجه أيضًا: الديلمى (٤/٢٩٣، رقم ٦٨٦٤) .","vol":"22","page":308},{"text":"٢٤٩٦٥- النظر إلى علىٍّ عبادة (الطبرانى، والرافعى عن عمران بن حصين. الحاكم وتعقب عن قتادة عن حميد بن عبد الرحمن عن أبى سعيد الخدرى عن عمران بن حصين. الشيرازى فى الألقاب، والحاكم وتعقب عن ابن مسعود)\nحديث عمران بن حصين: أخرجه الطبرانى كما فى مجمع الزوائد (٩/١١٩) قال الهيثمى: فيه عمران بن خالد الخزاعى، وهو ضعيف. والرافعى (٢/١٢٧) . وأخرجه أيضًا: الديلمى (٤/٢٩٤، رقم ٦٨٦٦) .\nحديث أبى سعيد عن عمران بن حصين: أخرجه الحاكم (٣/١٥٢، رقم ٤٦٨١) وقال: صحيح الإسناد.\nحديث ابن مسعود: أخرجه الحاكم (٣/١٥٢، رقم ٤٦٨٢) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/٥٨) .\n٢٤٩٦٦- النظر إلى محاسن المرأة سهم مسموم من سهام إبليس فمن صرف بصره عنها رزقه الله عبادة يجد حلاوتها (الحكيم عن على)\nذكره الحكيم (٣/١٨١) .\n٢٤٩٦٧- النظر إلى وجه علىٍّ عبادة (ابن عساكر عن عائشة)","vol":"22","page":309},{"text":"أخرجه ابن عساكر (٤٠/٩) . وأخرجه أيضًا: أبو نعيم فى الحلية (٢/١٨٣) وقال: غريب.\n٢٤٩٦٨- النظر فى ثلاثة أشياء عبادة النظر فى وجه الأبوين وفى المصحف وفى البحر (أبو نعيم فى الحلية عن عائشة)\nأخرجه أيضًا: الديلمى (٤/٢٩٧، رقم ٦٨٧٣) .\n٢٤٩٦٩- النظر فى مرآة الحجام دناءة (الديلمى عن خالد بن عبد الله عن أبى طوالة عن أنس)\nأخرجه الديلمى (٤/٢٩٧، رقم ٦٨٧٤) .\n٢٤٩٧٠- النظرة الأولى خطأ والثانية عمد والثالثة تدمر ونظر المؤمن فى محاسن المرأة سهم من سهام إبليس مسموم من تركها من خشية الله ورجاء ما عنده أتاه الله بذلك عبادة تبلغه لذتها (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (٦/١٠١) .\n٢٤٩٧١- النظرة سهم من سهام إبليس مسمومة فمن تركها من خوف الله أثابه إيمانًا يجد حلاوته فى قلبه (الحاكم وتعقب عن حذيفة)\nأخرجه الحاكم (٤/٣٤٩، رقم ٧٨٧٥) وقال: صحيح الإسناد. وأخرجه أيضًا: القضاعى (١/١٩٥، رقم ٢٩٢) .","vol":"22","page":310},{"text":"٢٤٩٧٢- النفساء يجرها ولدها يوم القيامة بسرره إلى الجنة (الطيالسى عن عبادة بن الصامت)\nأخرجه الطيالسى (ص ٧٩، رقم ٥٧٨) .\n٢٤٩٧٣- النفقة فى الحج كالنفقة فى سبيل الله بسبعمائة ضعف (أحمد، والرويانى، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٤، رقم ٢٣٠٥٠) قال الهيثمى (٣/٢٠٨): فيه زهير، ولم أجد من ذكره. والرويانى (١/٩٣، رقم ٦٥)، والبيهقى (٤/٣٣٢، رقم ٨٤٣٢) . وأخرجه أيضًا: الديلمى (٤/٣٠٦، رقم ٦٨٩٧) .\n٢٤٩٧٤- النفقة كلها فى سبيل الله إلا البناء فلا خير فيه (الترمذى - حسن غريب - عن أنس)\nأخرجه الترمذى (٤/٦٥١، رقم ٢٤٨٢) وقال: غريب. وأخرجه أيضًا: الديلمى (٤/٣٠٥، رقم ٦٨٩٦) .\n٢٤٩٧٥- النكاح جائز ولا يجعل من الثلث يعنى فى مرض الموت (أبو نعيم فى الحلية، والخطيب عن عبد الله بن مغفل)\nأخرجه الخطيب (١١/١٨٤) . وأخرجه أيضًا: الديلمى (٤/٣١٥، رقم ٦٩٢٤) .","vol":"22","page":311},{"text":"٢٤٩٧٦- النكاح سنتى فمن لم يعمل بسنتى فليس منى وتزوجوا فإنى مكاثر بكم الأمم ومن كان ذا طول فلينكح ومن لم يجد فعليه بالصيام فإن الصوم له وجاء (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٥٩٢، رقم ١٨٤٦) قال البوصيرى (٢/٩٤): هذا إسناد ضعيف. وأخرجه أيضًا: الديلمى (٤/٣١٣، رقم ٦٩٢٠) .\n٢٤٩٧٧- النكاح عين فلا تعوروها (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أيضًا: الديلمى (٤/٣١٥، رقم ٦٩٢٣) .\n٢٤٩٧٨- النميمة والشتيمة والحمية فى النار لا يجتمعن فى صدر مؤمن (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٥، رقم ١٣٦١٥) قال الهيثمى (٨/٩١): فيه محمد بن يزيد بن سنان عن أبيه وكلاهما ضعيف وقد وثقا. وأخرجه أيضًا: الديلمى (٤/٣٠٧، رقم ٦٨٩٩) .\n٢٤٩٧٩- النهبة لا تحل فأكفئوا القدور (الحاكم عن ثعلبة بن الحكم)\nأخرجه الحاكم (٢/١٤٦، رقم ٢٦٠٣) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"إن النهبة لا تحل\".","vol":"22","page":312},{"text":"٢٤٩٨٠- النوائح عليهن سرابيل من قطران (أبو الحسن الصقيلى فى أماليه، والطبرانى فى الأوسط عن ابن عمر)\nأخرجه الطبرانى فى الأوسط (٧/١٧، رقم ٦٧٢٢) قال الهيثمى (٣/١٤): فيه إسماعيل بن عياش.\n٢٤٩٨١- النوم أخو الموت ولا يموت أهل الجنة (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٤/١٨٣، رقم ٤٧٤٥) . وأخرجه أيضًا: الديلمى (٤/٣٠٩، رقم ٦٩٠٧) .\n٢٤٩٨٢- النوم أو النعاس فى الجمعة من الشيطان فإذا نعس أحدكم فليتحول (ابن أبى شيبة عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (١/٤٥٤، رقم ٥٢٥٢) .\n٢٤٩٨٣- النياحة من أمر الجاهلية وإن النائحة إذا لم تتب قبل أن تموت فإنها تبعث يوم القيامة عليها سرابيل من قطران ثم يغلى عليها بدروع من لهب النار (ابن ماجه عن ابن عباس عن أبى مالك الأشعرى)\nأخرجه ابن ماجه (١/٥٠٣، رقم ١٥٨١) . وأخرجه أيضًا: الديلمى (٤/٣١٧، رقم ٦٩٣٤) .","vol":"22","page":313},{"text":"٢٤٩٨٤- النية الحسنة تدخل صاحبها الجنة والخلق الحسن يدخل صاحبه الجنة والجوار الحسن يدخل صاحبه الجنة قال رجل يا رسول الله وإن كان رجل سوء قال نعم على رغم أنفك (الديلمى عن جابر)\nأخرجه الديلمى (٤/٣٠٥، رقم ٦٨٩٥)، والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ٩٩) .\n٢٤٩٨٥- النية الصادقة معلقة بالعرش فإذا صدق العبد بنيته تحرك العرش فيغفر له (الخطيب عن ابن عباس)\nأخرجه الخطيب (١٢/٤٤٨) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٢٠، رقم ١٣٧٣) وقال: لا يصح عن رسول الله - ﷺ - وفيه مجاهيل. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٠٠)، وعزاه أيضًا للخليلى.\n٢٤٩٨٦- النيل والفرات ودجلة وسيحان وجيحان من أنهار الجنة (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١/٥٥) .\nوللحديث أطراف أخرى منها: \"أربعة أنهار من أنهار الجنة\"، \"فجرت أربعة أنهار من الجنة\"، \"سيحان وجيحان والفرات والنيل\".","vol":"22","page":314},{"text":"<span data-type='title' id=toc-113>حرف الهاء</span>\n٢٤٩٨٧- ها إن هذا سيخالف كتاب الله وسنة نبيه ويخرج من صلبه فتن يبلغ دخنها السماء وبعضكم يومئذ شيعته يعنى الحكم (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٣٩، رقم ١٣٦٠٢) قال الهيثمى (٥/٢٤٢): فيه حسين بن قيس الرحبى وهو ضعيف.\n٢٤٩٨٨- ها يا عمر إنك تحب الحديث وإن للشهداء سادة وأشرافا وملوكا وإن هذا يا عمر منهم (الحاكم عن كعب بن عجرة)\nأخرجه الحاكم (٢/٨٥، رقم ٢٤٠٦) . وقال: صحيح الإسناد.\n٢٤٩٨٩- هات ما مدحت به ربك (أحمد عن الأسود بن سريع)\nأخرجه أحمد (٣/٤٣٥ رقم ١٥٦٢٣) قال الهيثمى (٩/٦٦): رواه أحمد والطبرانى ورجالهما ثقات وفى بعضهم خلاف.\n٢٤٩٩٠- هات وابدأ بمدح الله (البغوى، والطبرانى، وابن عدى، والبيهقى فى شعب الإيمان عن الأسود بن سريع قال قلت يا رسول الله مدحت الله بمدحة ومدحتك بمدحة قال … فذكره)","vol":"22","page":315},{"text":"أخرجه الطبرانى (١/٢٨٧، رقم ٨٤٢)، وابن عدى (٥/٢٠٠ ترجمة ١٣٥١ على بن زيد بن جدعان القرشى)، والبيهقى فى شعب الإيمان (٤/٨٩، رقم ٤٣٦٥) . وأخرجه أيضًا: أحمد (٤/٢٤، رقم ١٦٣٤٣) .\n٢٤٩٩١- هاتان الركعتان فيهما رغب الدهر يعنى ركعتى الفجر (الطبرانى عن ابن عمر)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/٦٦، رقم ١٨٦) .\n٢٤٩٩٢- هاتان السجدتان لمن ظن منكم أنه زاد فى صلاته أو نقص (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٣٢، رقم ٩٨٥٣) .\n٢٤٩٩٣- هاتوا ابنى حتى أعوذهما مما عوذ إبراهيم ابنيه إسماعيل وإسحاق أعيذكما بكلمات الله التامة من شر كل شيطان وهامة ومن كل عين لامة (ابن سعد عن ابن عباس. ابن سعد، والطبرانى، وابن عساكر عن ابن مسعود)","vol":"22","page":316},{"text":"حديث ابن مسعود: أخرجه الطبرانى (١٠/٧٢، رقم ٩٩٨٤) قال الهيثمى (٥/١١٣): فيه محمد بن ذكوان وثقه شعبة وابن حبان وضعفه جماعة وبقية رجاله ثقات. وابن عساكر (١٣/٢٢٤) . وأخرجه أيضًا: البزار (٤/٣٠٤، رقم ١٤٨٣) .\n٢٤٩٩٤- هاتيها فقد بلغت محلها (الطبرانى عن ميمونة قالت قال رسول الله - ﷺ - هل من طعام قلت لا إلا أعظم أعطيتها مولاة لنا من الصدقة قال … فذكره)\nأخرجه الطبرانى (٢٤/٢٩، رقم ٧٧) .\n٢٤٩٩٥- هاجر إبراهيم بسارة فدخل بها قرية فيها ملك من الملوك أو جبار من الجبابرة فقيل دخل إبراهيم بامرأة هى من أحسن النساء فأرسل إليه أن يا إبراهيم من هذه التى معك قال أختى ثم رجع إليها فقال لا تكذبينى فإنى أخبرتهم أنك أختى والله إن على الأرض مؤمن غيرى وغيرك فأرسل إليها فقامت توضأ وتصلى فقالت اللهم إن كنت آمنت بك وبرسولك وأحصنت فرجى إلا على زوجى فلا تسلط على هذا الكافر فغط حتى ركض برجله فقالت اللهم إن يمت يقال هى قتلته","vol":"22","page":317},{"text":"فأرسل فقام إليها فقامت توضأ وتصلى وتقول اللهم إن كنت آمنت بك وبرسولك وأحصنت فرجى إلا على زوجى فلا تسلط على هذا الكافر فغط حتى ركض برجله فقالت اللهم إن يمت يقال هى قتلته فأرسل فقال والله ما أرسلتم إلى إلا شيطانا أرجعوها إلى إبراهيم وأعطوها هاجر فرجعت إلى إبراهيم فقالت أشعرت أن الله كبت الكافر وأخدم وليدة (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٧٧٢، رقم ٢١٠٤) .\nومن غريب الحديث: \"فغط\": أى أخرج صوتا وهو نائم. \"ركض\": أى ضرب بالرجل.\n٢٤٩٩٦- هاشم والمطلب كهاتين لعن الله من فرق بينهما ربونا صغارا وحملونا كبارا (البيهقى عن زيد بن على مرسلًا)\nأخرجه البيهقى (٦/٣٦٥، رقم ١٢٨٥٥) .\n٢٤٩٩٧- هؤلاء خير منك ومن أجدادك يؤمنون بالله واليوم الآخر والذى نفسى بيده لقد ﵃ (الطبرانى عن مالك بن ربيعة السلولى)\nأخرجه الطبرانى (١٩/٢٧٥، رقم ٦٠٥) قال الهيثمى (٦/١٤٥): فيه إسحاق بن إدريس وهو متروك.","vol":"22","page":318},{"text":"٢٤٩٩٨- هؤلاء ولاة الأمر بعدى يعنى أبا بكر وعمر وعثمان (ابن عدى، والحاكم عن سفينة)\nأخرجه ابن عدى (٢/٤٣٩، ترجمة ٥٥٣ حشرج بن نباته الأشجعى)، والحاكم (٣/١٤، رقم ٤٢٨٤) وقال: صحيح الإسناد.\n٢٤٩٩٩- هاهنا أحد من بنى فلان إن صاحبكم محبوس بباب الجنة بدين عليه (أحمد، والرويانى، والحاكم، والطيالسى، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن سمرة)\nأخرجه أحمد (٥/٢٠، رقم ٢٠٢٣٥)، والرويانى (٢/٦٧، رقم ٨٤٥)، والحاكم (٢/٣٠، رقم ٢٢١٣)، والطيالسى (ص ١٢١، رقم ٨٩١)، والطبرانى (٧/١٧٨، رقم ٦٧٥٠)، والبيهقى فى شعب الإيمان (٤/٤٠١، رقم ٥٥٤٥) .\n٢٥٠٠٠- هاهنا أرض الفتن حيث يطلع قرن الشيطان (الترمذى - حسن صحيح - عن ابن عمر)\nأخرجه الترمذى (٤/٥٣٠، رقم ٢٢٦٨) وقال: حسن صحيح.\n٢٥٠٠١- هاهنا اتزر فإن أبيت فهاهنا فوق الكعبين فإن أبيت فإن الله لا يحب كل مختال فخور (أحمد، والحاكم عن جابر بن سليم الهجيمى)","vol":"22","page":319},{"text":"أخرجه أحمد (٣/٤٨٢، رقم ١٥٩٩٧)، والحاكم (٤/٢٠٦، رقم ٧٣٨٢) وقال: صحيح الإسناد.\n٢٥٠٠٢- هاهنا تسكب العبرات يعنى عند الحجر (ابن ماجه، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه ابن ماجه (٢/٩٨٢، رقم ٢٩٤٥) قال البوصيرى (٣/١٩٣): هذا إسناد ضعيف. والحاكم (١/٦٢٤، رقم ١٦٧٠) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٤٥٦، رقم ٤٠٥٦) . وأخرجه أيضًا: عبد بن حميد (ص ٢٤٥، رقم ٧٦٠)، وابن خزيمة (٤/٢١٢، رقم ٢٧١٢) .","vol":"22","page":320},{"text":"٢٥٠٠٣- هبط آدم وحواء عريانين جميعا عليهما ورق الجنة فأصابه الحر حتى قعد يبكى ويقول يا حواء قد آذانى الحر فجاءه جبريل بقطن وأمرها أن تغزل وعلمها وأمر آدم بالحياكة وعلمه وأمره بالنسيج وكان آدم لم يجامع امرأته فى الجنة حتى هبط منها للخطيئة التى أصاباها بأكلهما الشجرة وكان كل واحد منهما ينام على حدة ينام أحدهما فى البطحاء والآخر من ناحية أخرى حتى أتاه جبريل فأمره أن يأتى أهله وعلمه كيف يأتيها فلما أتاها جاءه جبريل فقال كيف وجدت امرأتك قال صالحة (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٧/٤١٣) .\n٢٥٠٠٤- هبط جبريل فقال يا محمد إن الله يقرئك السلام ويقول لك تأتى يوم القيامة كل أمة عطاشا إلا من أحب أبا بكر وعمر وعثمان وعليا (الرافعى عن أبى هريرة)\nأخرجه الرافعى (٣/١٢٨) .\n٢٥٠٠٥- هبط ملكان لم يهبطا منذ كانت الأرض فبشرانى أن الحسن والحسين سيدا شباب أهل الجنة فقلت أبوهما خير منهما وعثمان شبيه إبراهيم خليل الرحمن (الديلمى عن أنس)","vol":"22","page":321},{"text":"أخرجه الديلمى (٤/٣٤٣، رقم ٦٩٩٣) .\n٢٥٠٠٦- هجاهم حسان فشفى واشتفى (مسلم عن عائشة)\nأخرجه مسلم (٤/١٩٣٥، رقم ٢٤٩٠) . وأخرجه أيضًا: الطبرانى (٤/٣٨، رقم ٣٥٨٢)، والبيهقى (١٠/٢٣٨، رقم ٢٠٨٩٥) .\n٢٥٠٠٧- هجر المسلم أخاه كسفك دمه (ابن قانع عن أبى حدرد الأسلمى. أبو نعيم عن حدرد بن حدرد الأسلمى)\nحديث أبى حدرد: أخرجه ابن قانع (١/٢٨٣) . وأخرجه أيضًا: الديلمى (٤/٣٤٦، رقم ٧٠٠٢) .\nوللحديث أطراف أخرى منها: \"من هجر أخاه\".\n٢٥٠٠٨- هدايا الأمراء غلول (أبو سعيد النقاش فى كتاب القضاة عن أبى حميد الساعدى وعن أبى سعيد وعن أبى هريرة. الرافعى عن جابر)\nحديث أبى حميد: أخرجه أيضًا: أبو عوانة (٤/٣٩٥، رقم ٧٠٧٣) .\nحديث جابر: أخرجه الرافعى (٢/٢٣٢) . وأخرجه أيضًا: أبو نعيم فى الحلية (٧/١١٠)، والديلمى (٤/٣٢٦، رقم ٦٩٤٧) .\n٢٥٠٠٩- هدايا السلطان سحت وغلول (ابن عساكر عن عبد الله بن سعد)\nأخرجه ابن عساكر (١٥/١٧) .","vol":"22","page":322},{"text":"٢٥٠١٠- هدايا العمال حرام كلها (أبو يعلى عن حذيفة)\nقال العجلونى (٢/٤٤٥): رواه أبو يعلى عن حذيفة.\n٢٥٠١١- هدايا العمال غلول (أحمد، والطبرانى، وابن عدى، والبيهقى عن أبى حميد الساعدى)\nأخرجه أحمد (٥/٤٢٤ رقم ٢٣٦٤٩)، والطبرانى كما فى مجمع الزوائد (٥/٢٤٩) قال الهيثمى: رواه الطبرانى من رواية إسماعيل بن عياش عن الحجازيين وهى ضعيفة. وابن عدى (١/٣٠٠ ترجمة ١٢٧ إسماعيل بن عياش)، والبيهقى (١٠/١٣٨، رقم ٢٠٢٦١) . وأخرجه أيضًا: البزار (٩/١٧٢، رقم ٣٧٢٣) .\n٢٥٠١٢- هدم المتعة النكاح والطلاق والعدة والميراث (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (٩/٤٥٦، رقم ٤١٤٩) . وأخرجه أيضًا: أبو يعلى (١١/٥٠٣ رقم ٦٦٢٥) والدارقطنى (٣/٢٥٩) .\n٢٥٠١٣- هدية الأمراء غلول (ابن جرير عن جابر)\nأخرجه أيضًا: الديلمى (٤/٣٢٦، رقم ٦٩٤٧) .\n٢٥٠١٤- هدية الله للمؤمن السائل على بابه (أبو نعيم، والديلمى عن ابن عمر)","vol":"22","page":323},{"text":"أخرجه الديلمى (٤/٣٢٤، رقم ٦٩٤٤) . وأخرجه أيضًا: القضاعى (١/١٢٠، رقم ١٤٩) .\n٢٥٠١٥- هذا الأمر إلى قريش فمن ناوأهم فيه أو ابتزهم تحات كما تحات الورق (ابن جرير عن كعب)\nأخرجه أيضًا: ابن أبى عاصم (٢/٥٢٩، رقم ١١١٧) .\n٢٥٠١٦- هل أخذتك أم ملدم قط قال وما أم ملدم قال حر يكون بين الجلد والعظم قال لا قال فهل أخذك هذا الصداع قال وما الصداع قال عروق تضرب على الإنسان فى رأسه قال لا قال من أحب أن ينظر إلى رجل من أهل النار فلينظر إلى هذا (أحمد، وهناد عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٢، رقم ٨٣٧٦) قال الهيثمى (٢/٢٩٤): إسناده حسن. وهناد (١/٢٤٦، رقم ٤٢٦) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٧٤، رقم ٤٩٥)، والحاكم (١/٤٩٨، رقم ١٢٨٣) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٧/١٧٧، رقم ٩٩٠٧) .\nومن غريب الحديث: \"أم ملدم\": هى الحمى.","vol":"22","page":324},{"text":"٢٥٠١٧- هل أدلكم على اسم الله الأعظم دعاء يونس فقال رجل يا رسول الله هل كانت ليونس خاصة قال ألا تسمع قوله ﷿ ﴿ونجيناه من الغم وكذلك ننجى المؤمنين﴾ [الأنبياء: ٨٨] فأيما مسلم دعا بها فى مرضه أربعين مرة فمات فى مرضه ذلك أعطى أجر شهيد وإن برأ برأ مغفورا له (الحاكم عن سعد)\nأخرجه الحاكم (١/٦٨٥، رقم ١٨٦٥) .\n٢٥٠١٨- هل أنت إلا أصبع دميت وفى سبيل الله ما لقيت (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى - حسن صحيح – والنسائى، وأبو عوانة، وابن حبان عن جندب البجلى. البغوى، وابن منده عن يونس بن بكير عن عبسة بن الأزهر عن ابن الأسود النهدى عن أبيه، قال البغوى: لا أعلم بهذا الإسناد غير هذا الحديث)","vol":"22","page":325},{"text":"حديث جندب: أخرجه الطيالسى (ص ١٢٦، رقم ٩٣٧)، وأحمد (٤/٣١٢، رقم ١٨٨١٩)، والبخارى (٣/١٠٣١، رقم ٢٦٤٨)، ومسلم (٣/١٤٢١، رقم ١٧٩٦)، والترمذى (٥/٤٤٢، رقم ٣٣٤٥) وقال: حسن صحيح. والنسائى فى الكبرى (٦/١٤٣، رقم ١٠٣٩٣)، وأبو عوانة (٤/٣٤٢، رقم ٦٩٠٧)، وابن حبان (١٤/٥٣٨، رقم ٦٥٧٧) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٨٠، رقم ٢٦٠٧١)، والحميدى (٢/٣٤١، رقم ٧٧٦)، والرويانى (٢/١٣٨، رقم ٩٥٤) والبيهقى (٧/٤٣، رقم ١٣٠٧٤)، وفى الحديث أن النبى - ﷺ - دميت أصبعه فذكره.\n٢٥٠١٩- هل أنت مبلغ عنى قومك ما آمرك به قل لهم لا يجمع أحدكم بيعا وسلفا ولا يبيع أحدهم بيع غرر ولا يبع أحدهم ما ليس عنده (الطبرانى عن عتاب بن أسيد)\nأخرجه الطبرانى (١٧/١٦٢، رقم ٤٢٥) قال الهيثمى (٤/٨٦): فيه موسى بن عبيدة الربذى وهو ضعيف.","vol":"22","page":326},{"text":"٢٥٠٢٠- هل أنت مستوص هل أنت مستوص إذا أردت أمرا فتدبر عاقبته فإن كان رشدا فأمضه وإن كان سوى ذلك فانته (ابن أبى الدنيا فى ذم الغضب عن وهب بن ورد المكى. ابن المبارك، وهناد عن خالد بن أبى كريمة عن عبد الله بن مسور الهاشمى)\nحديث عبد الله بن مسور الهاشمى: أخرجه ابن المبارك (١/١٤ رقم ٤١)، وهناد (١/٣٠١، رقم ٥٣١) .\n٢٥٠٢١- هل أنتم تاركون لى أمرائى إنما مثلكم ومثلهم كمثل رجل استرعى إبلا أو غنما فرعاها ثم تحين سقيها فأوردها حوضا فشرعت فيه فشربت صفوه وتركت كدره فصفوه لكم وكدره عليهم. (مسلم عن عوف بن مالك الأشجعى)\nأخرجه مسلم (٣/١٣٧٣، رقم ١٧٥٣) .\n٢٥٠٢٢- هل أنتم تاركون لى أمرائى لكم صفوة أمرهم وعليهم كدره (أبو داود عن عوف بن مالك الأشجعى)\nأخرجه أبو داود (٣/٧١، رقم ٢٧١٩) . وأخرجه أيضًا: أحمد (٦/٢٧، رقم ٢٤٠٤٣)، وابن حبان (١١/١٧٥، رقم ٤٨٤٢)، والبيهقى (٦/٣١٠، رقم ١٢٥٦٣) .","vol":"22","page":327},{"text":"٢٥٠٢٣- هل أنتم منتهون أصلاتان معا (ابن أبى شيبة عن ابن عباس أن النبى - ﷺ - خرج يوما إلى الصبح فإذا رجل يركع قال … فذكره)\nأخرجه أيضًا: البزار (٦/١٠٢، رقم ٢١٦٠)، والطبرانى فى الكبير (١١/٢١٢، رقم ١١٥٣٠)، وفى الأوسط (٧/٥١ رقم ٦٨٢١) قال الهيثمى (٢/٢٥٢): فيه حسين بن عبد الله، وهو ضعيف.\n٢٥٠٢٤- هل بقى أحد من والديك قال أمى قال قاتل الله فى برها إذا فعلت ذلك فأنت حاج ومعتمر ومجاهد وإذا رضيت عليك أمك فاتق الله وبرها (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٣/١٩٩، رقم ٢٩١٥) . وأخرجه أيضًا: أبو يعلى (٥/١٤٩، رقم ٢٧٦٠)، والبيهقى فى شعب الإيمان (٦/١٧٩، رقم ٧٨٣٥)، والضياء (٥/٢٢٧، رقم ١٨٥٧) .","vol":"22","page":328},{"text":"٢٥٠٢٥- هل تدرون أى يوم هذا إن هذا أوسط أيام التشريق هل تدرون أى بلد هذا هذا المشعر الحرام إنى لا أدرى لعلى لا ألقاكم بعد هذا ألا وإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى بلدكم هذا حتى تلقوا ربكم فيسألكم عن أعمالكم ألا فليبلغ أدناكم أقصاكم ألا هل بلغت (الطبرانى عن سراء بنت نبهان)\nأخرجه الطبرانى (٢٤/٣٠٧، رقم ٧٧٧) .\n٢٥٠٢٦- هل تدرون كم بين السماء والأرض بينهما مسيرة خمسمائة سنة ومن كل سماء إلى سماء خمسمائة سنة وكثف كل سماء خمسمائة سنة وفوق السماء السابعة بحر بين أعلاه وأسفله كما بين السماء والأرض ثم فوق ذلك ثمانية أوعال بين ركبهن وأظلافهن كما بين السماء والأرض ثم فوق ذلك العرش بين أعلاه وأسفله كما بين السماء والأرض والله ﷾ فوق ذلك وليس يخفى عليه من أعمال بنى آدم شىء (أحمد، والترمذى - حسن – وأبو يعلى، وابن خزيمة، والطبرانى، والحاكم، والبيهقى فى الأسماء والصفات عن العباس بن عبد","vol":"22","page":329},{"text":"المطلب)\nأخرجه أحمد (١/٢٠٦، رقم ١٧٧٠)، والترمذى (٥/٤٢٤، رقم ٣٣٢٠)، وقال: حسن غريب. وأبو يعلى\n(١٢/٧٥، رقم ٦٧١٣)، والحاكم (٢/٣١٦، رقم ٣١٣٧) . وأخرجه أيضًا: ابن ماجه (١/٦٩، رقم ١٩٣)، وابن عدى\n(٧/٢٠٠ ترجمة ٢١٠٤ يحيى بن العلاء الرازى) .\nومن غريب الحديث: \"أوعال\": مفردها وعل، وهو العنز الوحشى، والمراد ملائكة على صورة الأوعال.\n٢٥٠٢٧- هل تدرون ما اسم هذا الجبل هذا حمت جبل من جبال الجنة اللهم بارك فيه وبارك لأهله فيه (الطبرانى عن كثير بن عبد الله عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٦، رقم ١٢) قال الهيثمى (٦/٦٨): رواه الطبرانى من طريق كثير بن عبد الله المزنى وهو ضعيف عند الجمهور وقد حسن الترمذى حديثه وبقية رجاله ثقات. وأخرجه أيضًا: ابن عدى (٦/٥٨ ترجمة ١٥٩٩ كثير بن عبد الله بن عمرو) .","vol":"22","page":330},{"text":"٢٥٠٢٨- هل تدرون ما الشديد إن الشديد كل الشديد الذى يملك نفسه عند الغضب تدرون ما الرقوب إن الرقوب الذى له الولد لم يقدم منهم شيئا تدرون ما الصعلوك إن الصعلوك كل الصعلوك الرجل له المال لم يقدم منه شيئا (البيهقى فى شعب الإيمان عن حفصة، أو ابن حفصة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢١٠، رقم ٣٣٤١) .\n٢٥٠٢٩- هل تدرون ما الكنود هو الكفور الذى ينزل وحده ويمنع رفده ويشبع بطنه ويجيع عبده ولا يعطى فى النائبة قومه منهم الوليد بن المغيرة (الديلمى عن أبى هريرة. [الديلمى عن أبى أمامة])\nحديث أبى أمامة: أخرجه الديلمى (٤/٣٣٨، رقم ٦٩٧٧) .\n٢٥٠٣٠- هل تدرون ما الكوثر هو نهر أعطانيه ربى فى الجنة عليه خير كثير ترد عليه أمتى يوم القيامة آنيته عدد الكواكب يختلج العبد منهم فأقول يا رب إنه من أمتى فيقال إنك لا تدرى ما أحدثوا بعدك (أحمد، ومسلم، وأبو داود، والنسائى عن أنس)","vol":"22","page":331},{"text":"أخرجه أحمد (٣/١٠٢، رقم ١٢٠١٥)، ومسلم (١/٣٠٠، رقم ٤٠٠)، وأبو داود (١/٢٠٨، رقم ٧٨٤)، والنسائى (٢/١٣٣، رقم ٩٠٤) . وأخرجه أيضًا: أبو يعلى (٧/٤٠، رقم ٣٩٥١)، وأبو عوانة (١/٤٤٨، رقم ١٦٥٥)، والبيهقى (٢/٤٣، رقم ٢٢٠٨) .\nومن غريب الحديث: \"يختلج\": أى ينزع ويقتطع.\n٢٥٠٣١- هل تدرون ما هذا هذا الإنسان وهذا أجله وهذا أمله معاطى الأمل فيختلجه الأجل دون ذلك (أحمد عن أبى سعيد أن النبى - ﷺ - غرز عودا ثم غرز إلى جنبه آخر ثم غرز الثالث فأبعده قال … فذكره)\nأخرجه أحمد (٣/١٧، رقم ١١١٤٨) قال الهيثمى (١٠/٢٥٥): رجاله رجال الصحيح غير على بن على الرفاعى وهو ثقة.","vol":"22","page":332},{"text":"٢٥٠٣٢- هل تدرون ما هذا هذا العنان هذه روايا الأرض يسوقه الله إلى قوم لا يشكرونه ولا يدعونه هل تدرون ما فوقكم فإنها الرقيع سقف محفوظ وموج مكفوف هل تدرون كم بينكم وبينها بينكم وبينها خمسمائة سنة هل تدرون ما فوق ذلك فإن فوق ذلك سماءين ما بينهما مسيرة خمسمائة سنة حتى عدَّد سبع سموات ما بين كل سماءين كما بين السماء والأرض هل تدرون ما فوق ذلك فإن فوق ذلك العرش وبينه وبين السماء بعد مثل ما بين السماءين هل تدرون ما الذى تحتكم فإنها الأرض هل تدرون ما الذى تحت ذلك فإن تحتها أرض أخرى بينهما مسيرة خمسمائة سنة والذى نفس محمد بيده لو أنكم دليتم رجلًا بحبل إلى الأرض السفلى لهبط على الله ثم قرأ ﴿هو الأول والآخر والظاهر والباطن وهو بكل شىء عليم﴾ [الحديد: ٣] (الترمذى - غريب - عن أبى هريرة)\nأخرجه الترمذى (٥/٤٠٣، رقم ٣٢٩٨) . وقال: غريب.","vol":"22","page":333},{"text":"٢٥٠٣٣- هل تدرون ما هذا هذا كتاب من رب العالمين فيه أسماء أهل الجنة وأسماء آبائهم وقبائلهم ثم أجمل على آخرهم فلا يزاد فيهم ولا ينقص منهم أبدا قالوا ففيم إذن نعمل إن كان هذا أمر قد فرغ منه قال بل سددوا وقاربوا فإن صاحب الجنة يختم له بعمل أهل الجنة وإن عمل أى عمل وإن صاحب النار يختم له بعمل أهل النار وإن عمل أى عمل فرغ ربكم من العباد فرغ ربكم من الخلق فريق فى الجنة وفريق فى السعير العمل إلى خواتمه (ابن جرير عن رجل من الصحابة)\nوللحديث أطراف أخرى منها: \"أتدرون ما هذان الكتابان\".\n٢٥٠٣٤- هل تدرون ما يقول ربكم فإن ربكم يقول من صلى الصلوات لوقتها وحافظ عليها ولم يضيعها استخفافا بحقها فله على عهد أن أدخله الجنة ومن لم يصلها لوقتها ولم يحافظ عليها وضيعها استخفافا بحقها فلا عهد له على إن شئت عذبته وإن شئت غفرت له (الطبرانى فى الأوسط عن كعب بن عجرة)","vol":"22","page":334},{"text":"أخرجه الطبرانى فى الأوسط (٥/٩٢، رقم ٤٧٦٤) قال الهيثمى (١/٣٠٢): فيه عيسى بن المسيب البجلى وهو ضعيف.\n٢٥٠٣٥- هل تدرون ما يقول ربكم قال وعزتى وجلالى لا يصليها عبد لوقتها إلا أدخلته الجنة ومن صلاها لغير وقتها إن شئت رحمته وإن شئت عذبته (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/٢٢٨، رقم ١٠٥٥٥) قال الهيثمى (١/٣٠٢): فيه يزيد بن قتيبة ذكره ابن أبى حاتم وذكر له راو واحد ولم يوثقه ولم يجرحه. وأخرجه أيضًا: الشاشى (٢/٢٨٥، رقم ٨٦١) .\n٢٥٠٣٦- هل تدرون ماذا قال ربكم الليلة قال الله أصبح من عبادى مؤمن بى وكافر فأما من قال مطرنا بفضل الله ورحمته فذلك مؤمن بى كافر بالكوكب وأما من قال مطرنا بنوء كذا وكذا فذلك كافر بى مؤمن بالكوكب (أحمد، والبخارى، ومسلم، وابن ماجه، والنسائى عن زيد بن خالد الجهنى)","vol":"22","page":335},{"text":"أخرجه أحمد (٤/١١٧، رقم ١٧١٠٢)، والبخارى (١/٢٩٠، رقم ٨١٠)، ومسلم (١/٨٣، رقم ٧١)، والنسائى (١/٥٦٢، رقم ١٨٣٣) . وأخرجه أيضًا: الشافعى (١/٨٠)، وأبو داود (٤/١٦، رقم ٣٩٠٦)، وابن حبان (١/٤١٧، رقم ١٨٨)، وأبو عوانة (١/٢٦)، والبيهقى (٣/٣٥٧، رقم ٦٢٤٣) .\n٢٥٠٣٧- هل تدرون من المؤمن المؤمن من لا يموت حتى يملأ الله مسامعه مما يحب ولو أن عبدا اتقى الله فى جوف بيت إلى سبعين بيتا على كل بيت باب من حديد ألبسه الله رداء عمله حتى يتحدث الناس به ويزيدون قالوا وكيف يزيدون قال لو أن التقى لو يستطيع أن يزيد فى بره لزاد وكذلك الفاجر يتحدث الناس بفجوره ويزيدون لأنه لو يستطيع أن يزيد فجوره لزاد (الحكيم، والحاكم فى تاريخه عن أنس)\nذكره الحكيم (٤/٨٣) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٣٥٩، رقم ٦٩٤٣) وقال: تفرد به يوسف بن عطية الصفار عن ثابت وروايته عنه أكثرها مناكير لا يتابع عليه والله تعالى أعلم.","vol":"22","page":336},{"text":"٢٥٠٣٨- هل تدرون من هذا هذا جبريل أتاكم ليعلمكم دينكم خذوا عنه فوالذى نفسى بيده ما شبه على منذ أتانى قبل يومى هذا وما عرفته حتى ولى (ابن حبان عن عمر)\nأخرجه ابن حبان (١/٣٩٧ رقم ١٧٣) . وأخرجه أيضًا: الدارقطنى (٢/٢٨٢)\nوللحديث أطراف أخرى منها: \"الإسلام أن تشهد أن لا إله إلا الله وأن محمدا رسول الله\"، \"الإيمان أن تؤمن بالله\"، \"الإحسان أن تعبد الله كأنك تراه\".\n٢٥٠٣٩- هل تدرى أين تغرب هذه فإنها تغرب فى عين حامية (أبو داود عن أبى ذر)\nأخرجه أبو داود (٤/٣٧ رقم ٤٠٠٢) . وأخرجه أيضًا: الحاكم (٢/٢٦٧ رقم ٢٩٦١) وقال: صحيح الإسناد.\n٢٥٠٤٠- هل ترون الشمس فى يوم لا غيم فيه وترون القمر فى ليلة لا غيم فيها فإنكم سترون ربكم حتى إنكم ليحاضره ربه محاضرة فيقول عبدى هل تعرف ذنب كذا وكذا فيقول له رب ألم تغفر لى فيقول بمغفرتى صرت إلى هذا (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٦/١٢٧) وقال: غريب.","vol":"22","page":337},{"text":"٢٥٠٤١- هل ترون قبلتى هاهنا فوالله ما يخفى على خشوعكم ولا ركوعكم إنى لأراكم من وراء ظهرى (مالك، والبخارى، ومسلم عن أبى هريرة)\nأخرجه مالك (١/١٦٧، رقم ٣٩٩)، والبخارى (١/١٦١، رقم ٤٠٨)، ومسلم (١/٣١٩، رقم ٤٢٤) . وأخرجه أيضًا: الحميدى (٢/٤٢٧، رقم ٩٦١)، وأحمد (٢/٣٠٣، رقم ٨٠١١)، وأبو يعلى (١١/٢٢٠، رقم ٦٣٣٥)، وأبو عوانة (٢/١٣٨)، وابن حبان (١٤/٢٥٠، رقم ٦٣٣٧) .\n٢٥٠٤٢- هل ترون ما أرى إنى لأرى مواقع الفتن خلال بيوتكم كمواقع القطر (أحمد، والبخارى، ومسلم وأبو عوانة، والحاكم عن أسامة بن زيد)","vol":"22","page":338},{"text":"أخرجه أحمد (٥/٢٠٠، رقم ٢١٧٩٦)، والبخارى (٢/٦٦٤، رقم ١٧٧٩)، ومسلم (٤/٢٢١١، رقم ٢٨٨٥)، والحاكم (٤/٥٥٣، رقم ٨٥٤٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الحميدى (١/٢٤٨، رقم ٥٤٢)، والبزار (٧/١٩، رقم ٢٥٦٥)، ونعيم بن حماد (١/٣٤، رقم ٢٥)، وفى الحديث أن النبى - ﷺ - أشرف على أطم من آطام المدينة … فذكره.\n٢٥٠٤٣- هل تسمعون ما أسمع أطت السماء وحق لها أن تئط ليس منها موضع قدم إلا وعليه ملك قائم أو راكع أو ساجد (ابن منده، وابن عساكر عن عبد الرحمن بن العلاء بن سعد عن أبيه)\nأخرجه ابن عساكر من طريق ابن منده (٥٢/٣٨١) .\n٢٥٠٤٤- هل تسمعون ما أسمع إنى لأسمع أطيط السماء ولا تلام أن تئط ما فيها موضع قدم إلا عليه ملك ساجد أو قائم (ابن أبى حاتم فى التفسير، وأبو الشيخ فى العظمة عن حكيم بن حزام)","vol":"22","page":339},{"text":"أخرجه ابن أبى حاتم (كما فى تفسير ابن كثير ٢/٣٩٧)، وأبو الشيخ (٣/٩٨٦، رقم ٥٠٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٢٢، رقم ٥٩٧)، والطبرانى (٣/٢٠١، رقم ٣١٢٢)، وابن نصر فى تعظيم قدر الصلاة (١/٢٥٨، رقم ٢٥٠)، وأبو نعيم فى الحلية (٢/٢١٧) .\nومن غريب الحديث: \"أطيط\": صوت.\n٢٥٠٤٥- هل تضارون فى رؤية الشمس بالظهيرة صحوا ليس معها سحاب وهل تضارون فى رؤية القمر ليلة البدر صحوا ليس فيها سحاب ما تضارون فى رؤية الله يوم القيامة إلا كما تضارون فى رؤية أحدهما إذا كان يوم القيامة أذن مؤذن ليتبع كل أمة ما كانت تعبد فلا يبقى أحد كان يعبد غير الله من الأصنام والأنصاب إلا يتساقطون فى النار حتى إذا لم يبق إلا من كان يعبد الله من بر وفاجر وغبر أهل الكتاب فيدعى اليهود فيقال لهم ما كنتم تعبدون قالوا كنا نعبد عزير ابن الله فيقال كذبتم ما اتخذ الله من صاحبة ولا ولد فماذا تبغون قالوا عطشنا يا ربنا فاسقنا فيشار إليهم","vol":"22","page":340},{"text":"ألا تردون فيحشرون إلى النار كأنها سراب يحطم بعضها بعضا فيتساقطون فى النار ثم يدعى النصارى فيقال لهم ما كنتم تعبدون قالوا كنا نعبد المسيح ابن الله فيقال لهم كذبتم ما اتخذ الله من صاحبة ولا ولد فيقال لهم ماذا تبغون فيقولون عطشنا يا ربنا فاسقنا فيشار إليهم ألا تردون فيحشرون إلى جهنم كأنها سراب يحطم بعضها بعضا فيتساقطون فى النار حتى إذا لم يبق إلا من كان يعبد الله من بر وفاجر أتاهم رب العالمين فى أدنى صورة من التى رأوه فيها قال فما تنتظرون تتبع كل أمة ما كانت تعبد قالوا يا ربنا فارقنا الناس فى الدنيا أفقر ما كنا إليهم ولم نصاحبهم فيقول أنا ربكم فيقولون نعوذ بالله منك لا نشرك بالله شيئا مرتين أو ثلاثا حتى إن بعضهم ليكاد أن ينقلب فيقول هل بينكم وبينه آية فتعرفونه بها فيقولون نعم فيكشف عن ساق فلا يبقى من كان يسجد لله من تلقاء نفسه إلا أذن له بالسجود ولا يبقى من كان يسجد اتقاء ورياء إلا جعل الله ظهره طبقة واحدة كلما","vol":"22","page":341},{"text":"أراد أن يسجد خر على قفاه فيرفعون رءوسهم وقد تحول فى الصورة التى رأوه فيها أول مرة فيقول أنا ربكم فيقولون أنت ربنا ثم يضرب الجسر على جهنم وتحل الشفاعة ويقولون اللهم سلم سلم قيل يا رسول الله وما الجسر قال دحض مزلة فيه خطاطيف وكلاليب وحسكة تكون بنجد فيها شويكة يقال لها السعدان فيمر المؤمنون كطرف العين وكالبرق وكالريح وكالطير وكأجاويد الخيل وكالركاب فناج مسلم ومخدوش مرسل ومكدوس فى نار جهنم حتى إذا خلص المؤمنون من النار فوالذى نفسى بيده ما من أحد منكم بأشد مناشدة لله فى استيفاء الحق من المؤمنين لله يوم القيامة لإخوانهم الذين فى النار يقولون ربنا كانوا يصومون معنا ويصلون ويحجون فيقال لهم أخرجوا من عرفتم فتحرم صورهم على النار فيخرجون خلقا كثيرا قد أخذت النار إلى نصف ساقه وإلى ركبتيه فيقولون ربنا ما بقى فيها أحد ممن أمرتنا به فيقول ﷿ ارجعوا فمن وجدتم فى قلبه مثقال دينار من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون","vol":"22","page":342},{"text":"ربنا لم نذر فيها أحدا ممن أمرتنا به ثم يقول ارجعوا فمن وجدتم فى قلبه مثقال نصف دينار من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون ربنا لم نذر فيها ممن أمرتنا أحدا ثم يقول ارجعوا فمن وجدتم فى قلبه مثقال ذرة من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون ربنا لم نذر فيها خيرا فيقول الله شفعت الملائكة وشفع النبيون وشفع المؤمنون ولم يبق إلا أرحم الراحمين فيقبض قبضة من النار فيخرج منها قوما لم يعملوا خيرا قط قد عادوا حمما فيلقيهم فى نهر فى الجنة يقال له نهر الحياة فيخرجون كما تخرج الحبة فى حميل السيل ألا ترونها يكون إلى الحجر أو إلى الشجر ما يكون إلى الشمس أصيفر وأخيضر وما يكون منها إلى الظل يكون أبيض فيخرجون كاللؤلؤة فى رقابهم الخواتم يعرفهم أهل الجنة هؤلاء عتقاء الله الذين أدخلهم الجنة بغير عمل عملوه ولا خير قدموه ثم يقول ادخلوا الجنة فما رأيتموه فهو لكم فيقولون ربنا أعطيتنا ما لم تعط أحدا من العالمين فيقول لكم عندى","vol":"22","page":343},{"text":"أفضل من هذا فيقولون يا ربنا أى شىء أفضل من هذا فيقول رضاى فلا أسخط عليكم بعده أبدا (الطيالسى، وأحمد، والبخارى، ومسلم، وابن خزيمة عن أبى سعيد، وروى النسائى، وابن ماجه بعضه)\nأخرجه الطيالسى (ص ٢٨٩، رقم ٢١٧٩)، وأحمد (٣/١٦، رقم ١١١٤٣)، والبخارى (٤/١٦٧١، رقم ٤٣٠٥)، ومسلم (١/١٦٧، رقم ١٨٣)، وابن ماجه (١/٦٣، رقم ١٧٩) .\nومن غريب الحديث: \"وغبر\": أى باقى. \"ومكدوس\": المكدوس هو المدفوع من ورائه.","vol":"22","page":344},{"text":"٢٥٠٤٦- هل تضارون فى رؤية الشمس فى الظهيرة ليست فى سحابة هل تضارون فى رؤية القمر ليلة البدر ليس فى سحابة فوالذى نفسى بيده لا تضارون فى رؤية ربكم إلا كما تضارون فى رؤية أحدهما فيلقى العبد فيقول أى فل ألم أكرمك وأسودك وأزوجك وأسخر لك الخيل والإبل وأذرك ترأس وتربع فيقول بلى فيقول أفظننت أنك ملاقى فيقول لا فيقول فإنى أنساك كما نسيتنى ثم يلقى الثانى فيقول أى فل ألم أكرمك وأسودك وأزوجك وأسخر لك الخيل والإبل وأذرك ترأس وتربع فيقول بلى يا رب فيقول أفظننت أنك ملاقى فيقول لا فيقول فإنى أنساك كما نسيتنى ثم يلقى الثالث فيقول له مثل ذلك فيقول يا رب آمنت بك وبكتابك وبرسلك وصليت وصمت وتصدقت ويثنى بخير ما استطاع فيقول هاهنا إذن ثم يقال الآن يبعث شاهدنا عليك ويتفكر فى نفسه من الذى يشهد على فيختم على فيه ويقال لفخذه انطقى فينطق فخذه ولحمه وعظامه بعمله وذلك ليعذر من نفسه وذلك المنافق وذلك الذى يسخط الله عليه (مسلم عن أبى هريرة)","vol":"22","page":345},{"text":"أخرجه مسلم (٤/٢٢٧٩، رقم ٢٩٦٨) .\nومن غريب الحديث: \" تضارون \": أى تشكون وتتخالفون فى صحه النظر. \"أى فل\" منادى مرخم أصله (أى فلان) . \"وتربع\": أى تأخذ رع الغنيمة.\n٢٥٠٤٧- هل تقرءون خلفى شيئا من القرآن لا تفعلوا إلا بأم القرآن سرا فى أنفسكم (الطبرانى عن ابن عمر عن عبادة بن الصامت)\nأخرجه أيضًا: الدارقطنى (١/٣١٩) وقال: مرسل. والبيهقى فى القراءة خلف الإمام (١/٦٧، رقم ١٢٨) كلاهما عن مكحول عن عبادة بن الصامت.","vol":"22","page":346},{"text":"٢٥٠٤٨- هل تمارون فى القمر ليلة البدر ليس دونه سحاب هل تمارون فى الشمس ليس دونها سحاب فإنكم ترونه كذلك يحشر الله الناس يوم القيامة فيقول من كان يعبد شيئا فليتبعه فيتبع كل من كان يعبد الشمس الشمس ويتبع من كان يعبد القمر القمر ويتبع من كان يعبد الطواغيت الطواغيت وتبقى هذه الأمة فيها منافقوها فيأتيهم الله فى صورة غير صورته التى يعرفون فيقول أنا ربكم فيقولون نعوذ بالله منك هذا مكاننا حتى يأتينا ربنا فإذا جاءنا ربنا عرفناه فيأتيهم الله فى صورته التى يعرفون فيقول أنا ربكم فيقولون أنت ربنا فيتبعونه ويضرب الصراط بين ظهرانى جهنم فأكون أول من يجوز من الرسل بأمته ولا يتكلم يومئذ أحد إلا الرسل وكلام الرسل يومئذ اللهم سلم سلم وفى جهنم كلاليب مثل شوك السعدان هل رأيتم شوك السعدان فإنها مثل شوك السعدان غير أنه لا يعلم ما قدر عظمها إلا الله تخطف الناس بأعمالهم فمنهم من يوبق بعمله ومنهم من يخردل ثم ينجو حتى إذا فرغ الله من قضائه","vol":"22","page":347},{"text":"بين العباد وأراد أن يخرج برحمته من أراد من أهل النار أمر الملائكة أن يخرجوا من النار من كان لا يشرك بالله شيئا ممن يقول لا إله إلا الله فيخرجونهم ويعرفونهم بآثار السجود وحرم الله على النار أن تأكل آثار السجود فيخرجون من النار قد امتحشوا فيصب عليهم ماء الحياة فينبتون كما تنبت الحبة فى حميل السيل ثم يفرغ الله من القضاء بين العباد ويبقى رجل بين الجنة والنار وهو آخر أهل الجنة دخولا مقبلا بوجهه قبل النار فيقول يا رب اصرف وجهى عن النار فقد قشبنى ريحها وأحرقنى ذكاؤها فيقول هل عسيت إن فعل ذلك بك أن تسأل غير ذلك فيقول لا وعزتك فيعطى الله ما يشاء من عهد وميثاق فيصرف الله وجهه عن النار فإذا أقبل به على الجنة ورأى بهجتها سكت ما شاء الله أن يسكت ثم قال يا رب قدمنى عند باب الجنة فيقول الله له أليس قد أعطيت العهد والميثاق أن لا تسأل غير الذى كنت سألت فيقول يا رب لا أكون أشقى خلقك فيقول فما عسيت إن أعطيتك ذلك أن لا تسألنى غيره","vol":"22","page":348},{"text":"فيقول لا وعزتك لا أسألك غير ذلك فيعطى ربه ما شاء من عهد وميثاق فيقدمه إلى باب الجنة فإذا بلغ بابها فرأى زهرتها وما فيها من النضرة والسرور فيسكت ما شاء الله أن يسكت فيقول يا رب أدخلنى الجنة فيقول الله ويحك يا ابن آدم ما أغدرك أليس قد أعطيت العهد والميثاق أن لا تسأل غير الذى أعطيت فيقول يا رب لا تجعلنى أشقى خلقك فيضحك الله منه ثم يأذن له فى دخول الجنة فيقول تمن فيتمنى حتى إذا انقطعت أمنيته قال الله زد من كذا وكذا أقبل أن يذكره ربه حتى إذا انتهت به الأمانى قال الله لك ذلك ومثله معه (أحمد، والبخارى، ومسلم عن أبى هريرة. أحمد، والبخارى، ومسلم عن أبى سعيد وقال لك ذلك وعشرة أمثاله)\nحديث أبى هريرة: أخرجه أحمد (٢/٥٣٣، رقم ١٠٩١٩)، والبخارى (١/٢٧٧، رقم ٧٧٣)، ومسلم (٤/٢٢٧٩، رقم ٢٩٦٨) .\nحديث أبى سعيد: أخرجه أحمد (٣/١٦، رقم ١١١٤٣)، والبخارى (٤/١٦٧١، رقم ٣٠٥)، ومسلم (١/١٦٧، رقم ١٨٣) .","vol":"22","page":349},{"text":"ومن غريب الحديث: \"قشبنى\": أى سمنى وأهلكنى.\n٢٥٠٤٩- هل تملك لسانك فلا تقل بلسانك إلا معروفا ولا تبسط يدك إلا إلى خير (البيهقى فى شعب الإيمان عن الأسود بن أصرم)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٤٠، رقم ٤٩٣١) . وأخرجه أيضًا: الطبرانى (١/٢٨١، رقم ٨١٧)، والضياء\n(٤/٢٣٧، رقم ١٤٤٠) .\n٢٥٠٥٠- هل تنتج إبل قومك صحاح آذانها فتعمد إلى الموسى فتقطع آذانها فتقول هذه بحيرة فتشقها أو تشق جلودها وتقول هذه حرم فتحرمها عليك وعلى أهلك ما أعطاه الله لك حل، ساعد الله أشد من ساعدك وموسى الله أحد من موساك (أبو نعيم فى الحلية، وأحمد، والطبرانى، والحاكم، والبيهقى عن أبى الأحوص عن أبيه)","vol":"22","page":350},{"text":"أخرجه أحمد (٣/٤٧٣، رقم ١٥٩٢٩)، والطبرانى (١٩/٢٧٧، رقم ٦٠٨)، والحاكم (١/٧٦، رقم ٦٥) وقال: صحيح الإسناد. والبيهقى (١٠/١٠، رقم ١٩٤٩٤) . وأخرجه أيضًا: ابن حبان (١٢/٤٣٢، رقم ٥٦١٥)، والبيهقى فى شعب الإيمان (٦/٢٥٩، رقم ٨٠٧٥) . قال الهيثمى (٤/٣٢): رواه الطبرانى فى الكبير وسماه عوف بن مالك فى هذا الحديث وفى السنن بعضه من حديث مالك بن نضلة أبو أبى المليح وفى إسناد الطبرانى عبد الرحمن المسعودى وهو ثقة ولكنه اختلط.\n٢٥٠٥١- هل تنصرون إلا بضعفائكم بدعوتهم وإخلاصهم (أبو نعيم فى الحلية عن مصعب بن سعد عن أبيه)\nأخرجه أبو نعيم فى الحلية (٨/٢٩٠) .\n٢٥٠٥٢- هل تنصرون وترزقون إلا بضعفائكم (البخارى عن مصعب بن سعد عن أبيه)\nأخرجه البخارى (٣/١٠٦١، رقم ٢٧٣٩) .\n٢٥٠٥٣- هل جزاء الإحسان إلا الإحسان هل تدرون ما يقول ربكم هل جزاء من أنعمنا عليه بالتوحيد إلا الجنة (أبو نعيم، والديلمى عن أنس)\nأخرجه الديلمى (٤/٣٣٧، رقم ٦٩٧٥) .","vol":"22","page":351},{"text":"٢٥٠٥٤- هل قرأ أحد منكم آنفا فى الصلاة إنى أقول ما لى أنازع القرآن (الطبرانى عن عبد الله ابن بحينة)\nأخرجه أيضًا: أحمد (٥/٣٤٥، رقم ٢٢٩٧٢) قال الهيثمى (٢/١١٠): رجاله رجال الصحيح. والطبرانى فى الأوسط (٧/١٩٤، رقم ٧٢٥١) .\n٢٥٠٥٥- هل قرأ أحد منكم ب ﴿سبح اسم ربك الأعلى﴾ [الأعلى: ١] قد قلت ما لى أنازعها (عبد الرزاق عن عمران بن حصين)\nأخرجه عبد الرزاق (٢/١٣٦، رقم ٢٧٩٨) .\n٢٥٠٥٦- هل قرأ معى أحد قد عجبت قلت من هذا الذى ينازعنى القرآن إذا قرأ الإمام فلا تقرءوا إلا بأم القرآن فإنه لا صلاة لمن لم يقرأ بها (الحاكم وتعقب عن عبادة بن الصامت)\nأخرجه الحاكم (١/٣٦٤، رقم ٨٧١) .\n٢٥٠٥٧- هل قرأ معى أحد منكم آنفا فى الصلاة إلى قوله ما لى أنازع القرآن (مالك عن أبى ذر. الشافعى، وأحمد، وابن أبى شيبة، والترمذى - حسن – والنسائى، وابن ماجه، والبيهقى، وابن حبان عن أبى هريرة. أحمد، والطبرانى عن عبد الله ابن بحينة)","vol":"22","page":352},{"text":"حديث أبى هريرة: أخرجه مالك (١/٨٦، رقم ١٩٣) . وأحمد (٢/٣٠١، رقم ٧٩٩٤)، وابن أبى شيبة (١/٣٣٠، رقم ٣٧٧٦)، والترمذى (٢/١١٨، رقم ٣١٢) وقال: حسن. والنسائى (٢/١٤٠، رقم ٩١٩)، وابن ماجه (١/٢٧٦، رقم ٨٤٨)، والبيهقى (٢/١٥٧، رقم ٢٧١٦)، وابن حبان (٥/١٥١، رقم ١٨٤٣) .\nحديث عبد الله ابن بحينة: أخرجه أحمد (٥/٣٤٥، رقم ٢٢٩٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٩٤، رقم ٧٢٥١) قال الهيثمى (٢/١١٠): رجاله ثقات.\n٢٥٠٥٨- هل كان معكم لهو فإن الأنصار يحبون اللهو (الحاكم عن عائشة)\nأخرجه الحاكم (٢/٢٠٠، رقم ٢٧٤٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البيهقى (٧/٢٨٨، رقم ١٤٤٦٤) .\n٢٥٠٥٩- هل لك مال فقدم مالك بين يديك فإن المرء مع ماله إن قدمه أحب أن يلحقه وإن خلفه أحب أن يتخلف معه (ابن المبارك عن عبد الله بن عبيد قال قال رجل يا رسول الله ما لى لا أحب الموت قال … فذكره)\nأخرجه ابن المبارك (١/٢٢٤، رقم ٦٣٤) .","vol":"22","page":353},{"text":"٢٥٠٦٠- هل لك يا أبا راشد أن تعتقه فيعتق الله منك بكل عضو منه عضوا منك من النار (ابن عساكر عن أبى راشد الأزدى)\nأخرجه ابن عساكر (٣٥/٩٢) .\n٢٥٠٦١- هل من لهو (أحمد عن زوج بنت أبى لهب قال دخل علينا رسول الله - ﷺ - حين تزوجت ابنة أبى لهب فقال … فذكره)\nأخرجه أحمد (٤/٦٧، رقم ١٦٦٧٧) . قال الهيثمى (٤/٢٨٩): فيه معبد بن قيس ولم أعرفه.\n٢٥٠٦٢- هل منكم أحد طعم اليوم من كان لم يطعم منكم فليصم ومن طعم فليتم بقية يومه وأذنوا أهل العروض فليتموا بقية يومهم يعنى يوم عاشوراء (ابن حبان عن محمد بن صيفى الأنصارى)\nأخرجه ابن حبان (٨/٣٨٢، رقم ٣٦١٧) .","vol":"22","page":354},{"text":"٢٥٠٦٣- هل منكم الرجل إذا أتى أهله فأغلق عليه بابه وألقى عليه ستره واستتر بستر الله قالوا نعم قال ثم يجلس بعد ذلك فيقول فعلت كذا فعلت كذا فسكتوا ثم أقبل على النساء فقال هل منكن من تحدث فسكتن فجثت فتاة كعاب على إحدى ركبتيها وتطاولت لرسول الله - ﷺ - ليراها ويسمع كلامها فقالت يا رسول الله إنهم ليتحدثون وإنهن ليتحدثنه فقال هل تدرون مثل ذلك إنما مثل ذلك مثل شيطانة لقيت شيطانا فى السكة فقضى منها حاجته والناس ينظرون إليه ألا إن طيب الرجال ما ظهر ريحه ولم يظهر لونه ألا إن طيب النساء ما ظهر لونه ولم يظهر ريحه ألا لا يفضين رجل إلى رجل ولا امرأة إلى امرأة إلا إلى ولد أو والد (أبو داود عن أبى هريرة)\nأخرجه أبو داود (٢/٢٥٢، رقم ٢١٧٤) .\nومن غريب الحديث: \"كعاب\": هى المرأة حين يبدو ثديها للنهود أى للارتفاع.","vol":"22","page":355},{"text":"٢٥٠٦٤- هل منكم من أحد يريد أن يؤتيه الله علما بغير تعلم وهدى بغير هداية هل منكم من أحد يريد أن يذهب الله عنه العمى ويجعله بصيرا ألا من رغب فى الدنيا وطال أمله فيها أعمى الله قلبه على قدر ذلك ومن زهد فى الدنيا وقصر أمله فيها أعطاه الله علما بغير تعلم وهدى بغير هداية ألا سيكون بعدكم قوم لا يستقيم لهم الملك إلا بالقتل والتجبر ولا الغنى إلا بالفخر والبخل ولا المحبة إلا بالاستخراج فى الدين واتباع الهوى ألا فمن أدرك ذلك الزمان منكم فصبر للفقر وهو يقدر على الغنى وصبر للذل وهو يقدر على العز وصبر للبغضة وهو يقدر على المحبة لا يريد بذلك إلا وجه الله أعطاه الله ثواب خمسين صديقا (أبو نعيم فى الحلية عن الحسن مرسلًا)\nأخرجه أبو نعيم فى الحلية (٦/٣١٢) وقال: غريب. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٦٠، رقم ١٠٥٨٢) .","vol":"22","page":356},{"text":"٢٥٠٦٥- هلا أخذتم إهابها فدبغتموه فانتفعتم به إنما حرم أكلها (أحمد، ومسلم، وأبو داود، والترمذى، النسائى، وابن ماجه عن ابن عباس. الطبرانى عن ابن عباس عن سودة بنت زمعة. ابن حبان عن ابن عباس عن ميمونة)\nحديث ابن عباس: أحمد (١/٢٦١، رقم ٢٣٦٩)، ومسلم (١/٢٧٦، رقم ٣٦٣) وأبو داود (٤/٦٥، رقم ٤١٢٠) والنسائى (٧/١٧٢، رقم ٤٢٣٨) .\nحديث ابن عباس عن سودة بنت زمعة: أخرجه الطبرانى (٢٤/٣٧، رقم ١٠٠) .\nحديث ابن عباس عن ميمونة: أخرجه ابن حبان (٤/١٠٦، رقم ١٢٩١) . وأخرجه أيضًا: ابن ماجه (٢/١١٩٣، رقم ٣٦١٠)، والطبرانى (٢٤/١٤، رقم ٢٤) .\n٢٥٠٦٦- هلا انتفعتم بجلدها إنما حرم أكلها (مالك، والشافعى، وأحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن ابن عباس قال وجد النبى - ﷺ - شاة ميتة قال … فذكره)","vol":"22","page":357},{"text":"أخرجه مالك (٢/٤٩٨، رقم ١٠٦٢)، والشافعى (١/١٠)، وأحمد (١/٣٢٩، رقم ٣٠٥٢)، والبخارى (٢/٥٤٣، رقم ١٤٢١)، ومسلم (١/٢٧٦، رقم ٣٦٣)، والنسائى (٧/١٧٢، رقم ٤٢٣٥)، وابن حبان (٤/١٠٠، رقم ١٢٨٤) . وأخرجه أيضًا: أبو عوانة (١/١٧٩، رقم ٥٥٢)، والبيهقى (١/٢٣، رقم ٨١) .\n٢٥٠٦٧- هلا تركتموه لعله أن يتوب فيتوب الله عليه يعنى ماعزا (أبو داود، والحاكم، والطبرانى عن نعيم بن هزال)\nأخرجه أبو داود (٤/١٤٥، رقم ٤٤١٩)، والحاكم (٤/٤٠٤، رقم ٨٠٨٢) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى شيبة (٥/٥٣٨، رقم ٢٨٧٦٧)، وأحمد (٥/٢١٦، رقم ٢١٩٤٠)، والنسائى (٤/٢٩٠، رقم ٧٢٠٥)، والبيهقى\n(٨/٢٢٨، رقم ١٦٧٧٨) .\n٢٥٠٦٨- هلا شققت عن قلبه فنظرت أصادق هو أم كاذب (أبو يعلى، والطبرانى، والضياء عن جندب البجلى)","vol":"22","page":358},{"text":"أخرجه أبو يعلى (٣/٩١، ١٥٢٢)، والطبرانى (٢/١٧٦، رقم ١٧٢٣) قال الهيثمى (١/٢٧): فى إسناده عبد الحميد بن بهرام وشهر بن حوشب وقد اختلف فى الاحتجاج بهما.\n٢٥٠٦٩- هلا تركت الشيخ حتى آتيه إنا لنحفظه لأيادى ابنه علينا (الحاكم وتعقب عن القاسم بن محمد عن أبيه عن أبى بكر، قال الذهبى: القاسم لم يدرك أباه ولا أبوه أبا بكر)\nأخرجه الحاكم (٣/٢٧٢، رقم ٥٠٦٥) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (١/١٥٦، رقم ٧٩) . قال الهيثمى (٩/٥٠): فيه عبد الله بن عبد الملك الفهرى ولم أعرفه وبقية رجاله ثقات.\n٢٥٠٧٠- هلا تركت الشيخ فى بيته حتى أجيئه يعنى أبا بكر (الحاكم عن أسماء)\nأخرجه الحاكم (٣/٤٨، رقم ٤٣٦٣) وقال: صحيح على شرط مسلم.\n٢٥٠٧١- هلا قلت خذها وأنا الغلام الأنصارى فإن مولى القوم منهم (أبو نعيم عن عقبة بن عبد الرحمن عن أبيه)","vol":"22","page":359},{"text":"أخرجه أيضًا: ابن أبى شيبة (٦/٥٣٠، رقم ٣٣٥٧٩)، وأحمد (٥/٢٩٥، رقم ٢٢٥٦٨) وابن ماجه (٢/٩٣١، رقم ٢٧٨٤)، وأبو داود (٤/٣٣٢، رقم ٥١٢٣)، والديلمى (٤/٣٤١، رقم ٦٩٨٨) وفى الحديث أن عبد الرحمن بن أبى عقبة عن أبى عقبة وكان مولى من أهل فارس قال: شهدت مع رسول الله - ﷺ - يوم أحد فضربت رجلا من المشركين فقلت: خذها منى وأنا الغلام الفارسى فبلغت النبى - ﷺ -. فذكره.\n٢٥٠٧٢- هلاك أمتى على يدى غلمة من قريش (أحمد، والبخارى عن أبى هريرة)\nأخرجه أحمد (٢/٣٢٤، رقم ٨٢٨٧)، والبخارى (٣/١٣١٩، رقم ٣٤١٠) .\n٢٥٠٧٣- هلاك أمتى فى الكتاب واللبن أما الكتاب فيقرءون القرآن ويتأولونه على غير تأويله ويحبون اللبن فيبدون فيدعون الجماعات والجمع (أحمد، والبيهقى فى شعب الإيمان، وأبو نصر السجزى فى الإبانة عن عقبة بن عامر)","vol":"22","page":360},{"text":"أخرجه أحمد (٤/١٥٥، رقم ١٧٤٥١)، قال الهيثمى (٨/١٠٥): فيه ابن لهيعة وهو لين وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (٣/١٠٤، رقم ٣٠٠٩) . وأخرجه أيضًا: أبو يعلى (٣/٢٨٥، رقم ١٧٤٦)، والديلمى (٤/٣٤٦، رقم ٦٩٩٩) .\nومن غريب الحديث:\" فيبدون \": يسكنون البادية.\n٢٥٠٧٤- هلاك أمتى فى ثلاث فى العصبية والقدرية والرواية من غير ثبت (البزار، وابن أبى حاتم فى السنة، والعقيلى، والطبرانى، وابن عساكر عن ابن عباس وضعف. الطبرانى فى الأوسط عن أبى قتادة)\nحديث ابن عباس: أخرجه البزار كما فى مجمع الزوائد (١/١٤١) قال الهيثمى: فيه هارون بن هارون وهو منكر الحديث. والعقيلى (٤/٣٥٩، ترجمة ١٩٦٩ هارون بن هارون الأزدى)، والطبرانى (١١/٨٩، رقم ١١١٤٢) .\nحديث أبى قتادة: أخرجه الطبرانى فى الأوسط (٤/٣٩، رقم ٣٥٥٥)، وفى الصغير (١/٢٦٨، رقم ٤٤٠) قال الهيثمى: فيه سويد بن عبد العزيز، وقد أجمعوا على ضعفه.","vol":"22","page":361},{"text":"٢٥٠٧٥- هلك المتقذرون (أبو نعيم فى الحلية عن أبى هريرة قال وكيع: يعنى المرق يقع فيه الذباب فيراق)\nأخرجه أبو نعيم فى الحلية (٨/٣٧٩) . وأخرجه أيضًا: الديلمى (٤/٣٤٤، رقم ٦٩٩٦) قال المناوى (٦/٣٥٦): تفرد به عبد الله بن سعيد بن أبى هند وقد أورده الذهبى فى الضعفاء وقال: ثقة ضعفه أبو حاتم.\n٢٥٠٧٦- هلك المتنطعون (أحمد، ومسلم عن ابن مسعود)\nأخرجه أحمد (١/٣٨٦، رقم ٣٦٥٥)، ومسلم (٤/٢٠٥٥، رقم ٢٦٧٠) . وأخرجه أيضًا: الديلمى (٤/٣٤٤، رقم ٦٩٩٥) .\nوللحديث أطراف أخرى منها: \"ألا هلك المتنطعون\".\n٢٥٠٧٧- هلك المكثرون إلا من قال هكذا وهكذا وهكذا وقليل ما هم (أحمد، وهناد، وعبد بن حميد، وأبو يعلى عن أبى سعيد. الطبرانى عن عبد الرحمن بن أبزى)\nحديث أبى سعيد: أخرجه أحمد (٣/٥٢، رقم ١١٥٠٩)، وهناد (١/٣٣٣)، وعبد بن حميد (ص ٢٨٠، رقم ٨٨٨)، وأبو يعلى (٢/٣٣٩، رقم ١٠٨٣) .","vol":"22","page":362},{"text":"حديث عبد الرحمن بن أبزى: أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٢١) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٢٨٣، رقم ٢٠٥٤٧)، وإسحاق بن راهويه (١/٢٩١، رقم ٢٦٦)، وأورده الدارقطنى فى العلل (٨/٢٨٢، رقم ١٥٦٩) .\n٢٥٠٧٨- هلك كسرى ثم لا كسرى بعده وقيصر ليهلكن ثم لا يكون قيصر بعده وليقسمن كنوزهما فى سبيل الله (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٣٧، رقم ٢٩١٨) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٩٣، رقم ٢٦٩) .\nوللحديث أطراف أخرى منها: \"إذا هلك كسرى فلا كسرى بعده\".\n٢٥٠٧٩- هلكت الرجال حين أطاعت النساء (الطبرانى، وأحمد، والحاكم عن أبى بكرة)\nأخرجه أحمد (٥/٤٥، رقم ٢٠٤٧٣)، والحاكم (٤/٣٢٣، رقم ٧٧٨٩) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٩/١٣٧، رقم ٣٦٩٢)، والطبرانى فى الأوسط (١/١٣٥، رقم ٤٢٥)، والديلمى (٤/٣٤٥، رقم ٦٩٩٧) .","vol":"22","page":363},{"text":"٢٥٠٨٠- هلم إلى الغداء المبارك يعنى السحور (أبو داود، والنسائى عن العرباض بن سارية)\nأخرجه أبو داود (٢/٣٠٣، رقم ٢٣٤٤)، والنسائى فى الكبرى (٢/٧٩، رقم ٢٤٧٣) .\n٢٥٠٨١- هلموا إلى الغداء المبارك يعنى السحور (أحمد، وابن حبان عن عرباض بن سارية)\nأخرجه أحمد (٤/١٢٦، رقم ١٧١٨٣)، وابن حبان (٨/٢٤٤، رقم ٣٤٦٥) .\n٢٥٠٨٢- هلموا إلى جهاد لا شوكة فيه الحج (الطبرانى عن السيد الحسين)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٣/٢٠٦) . وأخرجه أيضًا: فى الأوسط (٤/٣٠٩ رقم ٤٢٨٧) . قال الهيثمى (٣/٢٠٦): رجاله ثقات.\n٢٥٠٨٣- هلموا إلىَّ هذا رسول من رب العالمين جبريل نفث فى روعى أن نفسا لن تموت حتى تستكمل رزقها وإن أبطأ عنها فاتقوا الله وأجملوا فى الطلب ولا يحملنكم استبطاء الرزق على أن تأخذوه بمعصية الله فإن الله لا ينال ما عنده إلا بطاعته (البزار عن حذيفة)","vol":"22","page":364},{"text":"أخرجه البزار (٧/٣١٤، رقم ٢٩١٤) قال المنذرى (٢/٣٣٩): رواته ثقات إلا قدامة بن زائدة بن قدامة فإنه لا يحضرنى فيه جرح ولا تعديل. وقال الهيثمى (٤/٧١): فيه قدامة بن زائدة بن قدامة ولم أجد من ترجمه وبقية رجاله ثقات.\n٢٥٠٨٤- هما الموجبتان من مات لا يشرك بالله شيئا دخل الجنة ومن مات يشرك بالله شيئا دخل النار (الطبرانى عن عمارة بن رؤيبة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢١) قال الهيثمى: فيه محمد بن أبان وهو ضعيف. وأخرجه أيضًا: ابن قانع\n(٢/٢٤٤) .\n٢٥٠٨٥- هما جنتك ونارك يعنى الوالدين (ابن ماجه عن أبى أمامة)\nأخرجه ابن ماجه (٢/١٢٠٨، رقم ٣٦٦٢) قال البوصيرى (٤/٩٩): هذا إسناد ضعيف.\n٢٥٠٨٦- هما ستران الزوج والقبر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٢/١٢٣، رقم ١٢٦٥٧) . وأخرجه أيضًا: فى الأوسط (٨/١٥١، رقم ٨٢٤٠)، وفى الصغير (٢/٢٣٠، رقم ١٠٧٨) قال الهيثمى (٤/٣١٢): فيه خالد بن يزيد القسرى، قال أبو حاتم ليس بالقوى.","vol":"22","page":365},{"text":"<span data-type='title' id=toc-114>[المحلى من الهاء]</span>\n٢٥٠٨٧- الهجرة هجرتان إحداهما أن يهجر السيئات والأخرى أن يهاجر إلى الله ورسوله ولا تنقطع الهجرة ما تقبلت التوبة ولا تزال التوبة مقبولة حتى تطلع الشمس من المغرب فإذا طلعت طبع على كل قلب بما فيه وكفى الناس العمل (أحمد، والطبرانى عن عبد الرحمن بن عوف ومعاوية وابن عمرو)\nأخرجه أحمد (١/١٩٢، رقم ١٦٧١)، والطبرانى (١٩/٣٨١، رقم ٨٩٥) قال الهيثمى (٥/٢٥١): رواه أحمد، والطبرانى فى الأوسط، والصغير من غير ذكر حديث ابن السعدى، والبزار من حديث عبد الرحمن بن عوف وابن السعدى فقط ورجال أحمد ثقات.\nوللحديث أطراف أخرى منها: \"لا تنقطع الهجرة ما تقبلت التوبة\".","vol":"22","page":366},{"text":"٢٥٠٨٨- الهجرة هجرتان هجرة الحاضر وهجرة البادى فأما البادى فيجيب إذا دُعِىَ ويطيع إذا أُمِرَ وأما الحاضر فهو أعظمها بلية وأعظمها أجرًا (النسائى، والطبرانى، والبيهقى عن ابن عمرو)\nأخرجه النسائى (٧/١٤٤، رقم ٤١٦٥)، والبيهقى (١٠/٢٤٣، رقم ٢٠٩٢٨) . وأخرجه أيضًا: الطيالسى (ص ٣٠٠، رقم ٢٢٧٢)، وأحمد (٢/١٥٩، رقم ٦٤٨٧)، وابن حبان (١١/٥٧٩، رقم ٥١٧٦)، والطبرانى فى الأوسط (٧/٢٧، رقم ٦٧٥٠)، والحاكم (١/٥٥، رقم ٢٦) .\n٢٥٠٨٩- الهدايا للأمراء غلول (عبد الرزاق عن جابر حُسِّن)\nأخرجه عبد الرزاق (٨/١٤٧، رقم ١٤٦٦٥) .\n٢٥٠٩٠- الهدية إلى الإمام غلول (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٩٩، رقم ١١٤٨٦) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٧٧، رقم ٦٩٠٢) . قال الهيثمى (٤/١٥١): فيه اليمان بن سعيد، وهو ضعيف. وضعف إسناده الحافظ فى الفتح (٥/٢٢١) .\n٢٥٠٩١- الهدية تذهب بالسمع والقلب (الطبرانى عن عصمة بن مالك)","vol":"22","page":367},{"text":"أخرجه الطبرانى (١٧/١٨٣، رقم ٤٨٨) قال الهيثمى (٤/١٥١): فيه الفضل بن المختار، وهو ضعيف جدًّا. وأخرجه أيضًا: ابن قانع (٢/٢٩٤) . قال المناوى (٦/٣٥٧): قال السخاوى: سنده ضعيف. وأورده القارى فى الموضوعات الكبرى (ص ١٠٣، رقم ٣٩٣)، وقال ضعيف.\n٢٥٠٩٢- الهدية رزق من الله طيب فإذا أهدى إلى أحدكم فليقبلها وليعط خيرًا منها (الحكيم عن ابن عمرو)\nذكره الحكيم (٢/١٢٢) .\n٢٥٠٩٣- الهدية رزق من رزق الله فمن قبلها فإنما يقبلها من الله ومن يردها فإنما يردها على الله (أبو عبد الرحمن السلمى عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/٣٤٨، رقم ٧٠٠٩) .\n٢٥٠٩٤- الهدية لنا والصدقة عليها يعنى بريرة (ابن النجار عن أبى بكر)\n٢٥٠٩٥- الهر سبع (ابن أبى شيبة عن أبى هريرة وفيه عيسى بن المسيب ضعيف)\nأخرجه ابن أبى شيبة (١/٣٧، رقم ٣٤٣) . وأخرجه أيضًا: إسحاق بن راهويه (١/٢٢٢، رقم ١٧٨)، وأحمد","vol":"22","page":368},{"text":"(٢/٤٤٢، رقم ٩٧٠٦)، وأبو يعلى (١٠/٤٧٨، رقم ٦٠٩٠)، والدارقطنى (١/٦٣) .\n٢٥٠٩٦- الهر ليس بنجس إنما هو من متاع البيت (البزار عن أبى هريرة)\n٢٥٠٩٧- الهر من الطوافين عليكم أو من الطوافات (ابن أبى شيبة عن أبى قتادة)\nأخرجه ابن أبى شيبة (١/٣٧، رقم ٣٣٧) .\nوالحديث أصله عند مالك وأبى داود والترمذى وغيرهم بطرف: \"إنها ليست بنجس\".\n٢٥٠٩٨- الهرة لا تقطع الصلاة لأنها من متاع البيت (ابن ماجه، والحاكم عن أبى هريرة)\nأخرجه ابن ماجه (١/١٣١، رقم ٣٦٩)، والحاكم (١/٣٨٥، رقم ٩٣٥) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٢/٢٠، رقم ٨٢٨)، والديلمى (٤/٣٤٩، رقم ٧٠١٣) .\n٢٥٠٩٩- الهلال لرؤيته وأفطروا لرؤيته فإن غم عليكم فأكملوا العدة ثلاثين (أحمد عن أبى بكرة)\nأخرجه أحمد (٥/٤٢، رقم ٢٠٤٤٩) . وأخرجه أيضًا: البزار (٩/١٠٥، رقم ٣٦٤٦)، قال الهيثمى (٣/١٤٥): فيه عمران بن داود القطان، وثقه ابن حبان وغيره، وفيه كلام.\n٢٥١٠٠- الهم نصف الهرم (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٤/٣٥٠، رقم ٧٠١٤) .\n٢٥١٠١- الهوى مغفور لصاحبه ما لم يعمل به أو يتكلم به (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٢/٢٥٩) .","vol":"22","page":369},{"text":"<span data-type='title' id=toc-115>حرف الواو</span>\n٢٥١٠٢- وأى داء أدوى من البخل (أحمد، والبخارى، ومسلم عن جابر. يعقوب بن سفيان فى تاريخه، وأبو الشيخ فى الأمثال، والوليد بن أبان فى كتاب الجود، والطبرانى، والخرائطى فى مكارم الأخلاق، والخطيب فى كتاب البخلاء عن ابن كعب بن مالك عن أبيه. أبو الشيخ عن ابن عمر. أبو عروبة فى الأمثال، وأبو الشيخ، والوليد بن أبان، والطبرانى، وابن عدى، والحاكم، والخطيب عن أبى هريرة. هناد عن حبيب بن أبى ثابت مرسلًا)\nحديث جابر: أخرجه أحمد (٣/٣٠٧، رقم ١٤٣٤٠)، والبخارى (٣/١١٤٢، رقم ٢٩٦٨) .","vol":"22","page":370},{"text":"حديث كعب بن مالك: أخرجه الطبرانى فى الكبير (١٩/٨١، رقم ١٦٣) . وأخرجه أيضًا: فى الصغير (١/١٩٩، رقم ٣١٧) قال الهيثمى (٩/٣١٥): رواه الطبرانى بإسنادين، ورجال أحدهما رجال الصحيح غير شيخى الطبرانى، ولم أر من ضعفهما. والبيهقى فى شعب الإيمان (٧/٤٣٠، رقم ١٠٨٥٧) .\nحديث أبى هريرة: أخرجه ابن عدى (٣/٤٠٣ ترجمة ٨٢٦ سعيد بن سليم)، والحاكم (٣/٢٤٢، رقم ٤٩٦٥) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الدارقطنى فى العلل (٨/٤٠، رقم ١٣٩٩) .\nحديث حبيب: أخرجه هناد (١/٣٣٥، رقم ٦١٤) .\n٢٥١٠٣- وأى وضوء أفضل من الغسل (الحاكم عن عمر أن النبى - ﷺ - سئل عن الوضوء بعد الغسل قال … فذكره)\nأخرجه الحاكم (١/٢٥٥، رقم ٥٤٥)، وقال: محمد بن عبد الله بن بزيع ثقة وقد أوقفه غيره. وأخرجه أيضًا: عبد الرزاق (١/٢٧١، رقم ١٠٤٠) .","vol":"22","page":371},{"text":"٢٥١٠٤- والذى بعثنى بالحق لا تنقضى هذه الدنيا حتى يقع بهم الخسف والمسخ والقذف قالوا متى ذاك يا نبى الله قال إذا رأيتم النساء قد ركبن السروج وكثرت القينات وشهد شهادات الزور وشرب الخمر لا يستخفى به وشرب المصلون فى آنية أهل الشرك من الذهب والفضة واستغنى الرجال بالرجال والنساء بالنساء فاستغفروا واستعيذوا واتقوا القذف من السماء (الحاكم وتعقب، وابن عدى، والبيهقى فى شعب الإيمان وضعفه عن أبى هريرة)\nأخرجه الحاكم (٤/٤٨٣، رقم ٨٣٤٩)، وابن عدى (٣/٢٧٦، ترجمة ٧٤٨ سليمان بن داود)، والبيهقى فى شعب الإيمان (٤/٣٧٦، رقم ٥٤٦٦)، وقال: تفرد به سليمان بن داود وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٩٥، رقم ٥٠٦١)، قال الهيثمى (٨/١٠): فيه سليمان بن داود اليمامى، وهو متروك. والديلمى (٤/٣٧٩، رقم ٧١٠٣) .","vol":"22","page":372},{"text":"٢٥١٠٥- والذى بعثنى بالحق ليكونن بعدى فترة فى أمتى يبتغى فيها المال من غير حله ويسفك فيها الدماء ويستبدل بها الشعر من القرآن (الديلمى عن ابن عمر)\nأخرجه الديلمى (٤/٣٧٨، رقم ٧٠٩٩) .\n٢٥١٠٦- والذى بعثنى بالحق ما اقتبس فى آل محمد نار منذ ثلاثين يوما فإن شئت أمرت لك بخمسة أعنز وإن شئت علمتك كلمات علمهن جبريل قولى يا أول الأولين ويا آخر الآخرين ويا ذا القوة المتين ويا راحم المساكين ويا أرحم الراحمين (أبو الشيخ فى فوائد الأصبهانيين، والديلمى عن فاطمة البتول وفيه إسماعيل بن عمرو البجلى، قال أبو حاتم والدارقطنى ضعيف وذكره ابن حبان فى الثقات)\nأخرجه الديلمى (٥/٤٣٤، رقم ٨٦٥٦)، وابن أبى حاتم فى الجرح والتعديل (٢/١٩٠ ترجمة ٦٤٣ إسماعيل بن عمرو البجلى) وقال: هو ضعيف الحديث.","vol":"22","page":373},{"text":"٢٥١٠٧- والذى لا إله إلا هو لو أجد لكم الخبز واللحم لأطعمتكموه وإنه لعله أن تدركوا زمانا أو من أدركه منكم تلبسون فيه مثل أستار الكعبة يغدو عليكم ويراح فيه بالجفان (أحمد، وابن حبان، والطبرانى، وسعيد بن منصور عن طلحة بن عمرو النضرى)\nأخرجه أحمد (٣/٤٨٧، رقم ١٦٠٣١)، وابن حبان (١٥/٧٧، رقم ٦٦٨٤)، والضياء (٨/١٤٦، رقم ١٥٩) وقال: إسناده صحيح. وأخرجه أيضًا: أبو نعيم فى الحلية (١/٣٧٤)، والبيهقى (٢/٤٤٥، رقم ٤١٣٤) .\n٢٥١٠٨- والذى لا إله غيره لا يحل دم أحد يشهد أن لا إله إلا الله وأنى رسول الله إلا بإحدى ثلاث التارك الإسلام المفارق للجماعة والثيب الزانى والنفس بالنفس (ابن النجار عن ابن مسعود)\nأخرجه أيضًا: أحمد (٦/١٨١، رقم ٢٥٥١٤)، ومسلم (٣/١٣٠٣، رقم ١٦٧٦)، والنسائى (٧/٩٠، رقم ٤٠١٦)، وابن حبان (١٠/٢٥٦، رقم ٤٤٠٧)، والدارقطنى (٣/٨٢) .","vol":"22","page":374},{"text":"٢٥١٠٩- والذى نفس أبى القاسم بيده ما أهل مهل ولا كبر مكبر على شرف من الأرض إلا أهل ما بين يديه وكبر ما بين يديه بتكبيره وتهليله حتى ينقطع منقطع التراب (أبو الشيخ عن ابن عمرو)\nأخرجه أيضًا: الديلمى (٤/٣٧٢، رقم ٧٠٧٩) .\n٢٥١١٠- والذى نفس محمد بيده إن العبد ليأتى يوم القيامة وله حسنات أمثال الجبال الرواسى يظن أنه سيدخل بها الجنة فلا تزال مظلمته تأتيه حتى ما تبقى له حسنة وحتى يجعل عليه أمثال الجبال الرواسى ويؤمر به إلى النار (الديلمى عن جابر)\nأخرجه الديلمى (٤/٣٦٤، رقم ٧٠٥٠) .\n٢٥١١١- والذى نفس محمد بيده إن المعروف والمنكر خليقتان ينصبان للناس يوم القيامة فأما المعروف فيبشر أصحابه ويعدهم الخير وأما المنكر فيقول إليكم إليكم وما يستطيعون له إلا لزوما (أحمد عن أبى موسى)","vol":"22","page":375},{"text":"أخرجه أحمد (٤/٣٩١، رقم ١٩٥٠٥) . وأخرجه أيضًا: الطيالسى (ص ٧٢، رقم ٥٣٥)، والديلمى (٤/٣٧٥، رقم ٧٠٩١) قال الهيثمى (٧/٢٦٢): رواه أحمد والبزار ورجالهما رجال الصحيح ورواه الطبرانى فى الأوسط.\n٢٥١١٢- والذى نفس محمد بيده إن قدر ما بين شفير النار وقعرها كصخرة زنتها سبع خلفات بشحومهن ولحومهن وأولادهن تهوى فيما بين شفير النار وقعرها سبعين خريفا (الطبرانى عن معاذ. الحاكم عن أبى هريرة)\nحديث معاذ: أخرجه الطبرانى (٢٠/١٦٩، رقم ٣٦١) قال الهيثمى (١٠/٣٩٠): فيه راو لم يسم، وبقية رجاله رجال الصحيح.\nحديث أبى هريرة: أخرجه الحاكم (٤/٦٣٩، رقم ٨٧٦٧) وقال: صحيح الإسناد.\nومن غريب الحديث: \"خلفات\": جمع خلفة وهى الحامل من النوق.\n٢٥١١٣- والذى نفس محمد بيده إن ما على الأرض من مؤمن إلا وأنا أولى الناس به فأيكم ما ترك دينا أو ضياعا فأنا مولاه وأيكم ما ترك مالا فإلى العصبة من كان (مسلم عن أبى هريرة)","vol":"22","page":376},{"text":"أخرجه مسلم (٣/١٢٣٧، رقم ١٦١٩) . وأخرجه أيضًا: البيهقى (٦/٢٣٨، رقم ١٢١٤٩)، وأبو عوانة (٣/٤٤٥، رقم ٥٦٣٢) .\n٢٥١١٤- والذى نفس محمد بيده إن مثل المؤمن كمثل القطعة من الذهب ينفخ عليها صاحبها فلم تتغير ولم تنقص والذى نفسى بيده إن مثل المؤمن كمثل النحلة أكلت طيبا ووضعت طيبا لم تكسر ولم تفسد (البيهقى فى شعب الإيمان عن ابن عمر. [عبد الرزاق عن ابن عمرو])\nحديث ابن عمرو: أخرجه عبد الرزاق عن معمر فى الجامع (١١/٤٠٥، رقم ٢٠٨٥٢) .\n٢٥١١٥- والذى نفس محمد بيده إنى لأرجو أن تكونوا نصف أهل الجنة وذلك أن الجنة لا يدخلها إلا نفس مسلمة وما أنتم فى أهل الشرك إلا كالشعرة البيضاء فى جلد الثور الأسود أو كالشعرة السوداء فى جلد الثور الأحمر (البخارى، ومسلم عن ابن مسعود)","vol":"22","page":377},{"text":"أخرجه البخارى (٥/٢٣٩٢، رقم ٦١٦٣)، ومسلم (١/٢٠٠، رقم ٢٢١) . وأخرجه أيضًا: الطيالسى (٤٣، رقم ٣٢٤)، وأحمد (١/٤٣٧، رقم ٤١٦٦)، وابن ماجه (٢/١٤٣٢، رقم ٤٢٨٣)، والبزار (٥/٢٣٧، رقم ١٨٥٠)، وأبو عوانة (١/٨٤، رقم ٢٥٠)، والبيهقى (٣/١٨٠، رقم ٥٤١٠) .\n٢٥١١٦- والذى نفس محمد بيده لا يسمع بى أحد من هذه الأمة ولا يهودى ولا نصرانى ثم يموت ولا يؤمن بالذى أرسلت به إلا كان من أصحاب النار (أحمد، ومسلم عن أبى هريرة. سعيد بن منصور، والطبرانى عن أبى موسى)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٥٠، رقم ٨٥٩٤)، ومسلم (١/١٣٤، رقم ١٥٣) . وأخرجه أيضًا: أبو عوانة (١/٩٧، رقم ٣٠٨)، وابن منده (١/٥٠٨، رقم ٤٠١) .\n٢٥١١٧- والذى نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك (أحمد عن عائشة)\nأخرجه أحمد (٦/٢٤٠، رقم ٢٦٠٧٧) .\nومن غريب الحديث: \"لخلوف\": أى رائحة الفم.","vol":"22","page":378},{"text":"٢٥١١٨- والذى نفس محمد بيده لعالم واحد أشد على إبليس من عشرين عابدا لأن العابد لنفسه والعالم لغيره (ابن النجار عن ابن مسعود وفيه عمرو بن الحصين)\n٢٥١١٩- والذى نفس محمد بيده لغفار وأسلم ومزينة وجهينة ومن كان من مزينة خير عند الله يوم القيامة من أسد وطيئ وغطفان (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٥/٧٣٢، رقم ٣٩٥٠) وقال: حسن صحيح. وأخرجه أيضًا: مسلم (٤/١٩٥٥، رقم ٢٥٢١) .\n٢٥١٢٠- والذى نفس محمد بيده لمناديل سعد بن معاذ فى الجنة أحسن من هذا (الطيالسى، وأحمد، وعبد بن حميد، ومسلم عن أنس. الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى عن البراء)","vol":"22","page":379},{"text":"حديث أنس: أخرجه الطيالسى (ص ٢٧٤، رقم ٢٠٥٧)، وأحمد (٣/٢٣٨، رقم ١٣٥١٧)، وعبد بن حميد (ص ٣٦١، رقم ١٢٠٠)، ومسلم (٤/١٩١٦، رقم ٢٤٦٩) . وأخرجه أيضًا: النسائى (٨/١٩٩، رقم ٥٣٠٢)، وفى الحديث أنه أهدى لرسول الله - ﷺ - جبة من سندس وكان ينهى عن الحرير فعجب الناس منها فذكره.\nحديث البراء: أخرجه الطيالسى (ص ٩٧، رقم ٧١٠)، وأحمد (٤/٢٩٤، رقم ١٨٦١٨)، والبخارى (٦/٢٤٤٨، رقم ٦٢٦٤)، ومسلم (٤/١٩١٦، رقم ٢٤٦٨)، والترمذى (٥/٦٨٩، رقم ٣٨٤٧) وقال: حسن صحيح. وأخرجه أيضًا: هناد (١/١١٤، رقم ١٤٣)، وابن ماجه (١/٥٥، رقم ١٥٧) .\nوللحديث أطراف أخرى منها: \"وما تعجبون من ذا لمنديل من مناديل سعد بن معاذ فى الجنة خير من هذا\".","vol":"22","page":380},{"text":"٢٥١٢١- والذى نفس محمد بيده لو أصبح فيكم موسى ثم اتبعتموه وتركتمونى لضللتم ضلالا بعيدا إنكم حظى من الأمم وأنا حظكم من الأنبياء (ابن سعد، وأحمد، والحاكم فى الكنى، والطبرانى، والبيهقى فى شعب الإيمان عن عبد الله بن ثابت الأنصارى. الطبرانى عن أبى الدرداء. البيهقى فى شعب الإيمان عن عبد الله بن الحارث)\nحديث عبد الله بن ثابت: أخرجه أحمد (٤/٢٦٥، رقم ١٨٣٦١)، والطبرانى كما فى مجمع الزوائد (١/١٧٣) قال الهيثمى: رجاله رجال الصحيح إلا أن فيه جابر الجعفى وهو ضعيف. وأخرجه أيضًا: عبد الرزاق (٦/١١٣، رقم ١٠١٦٤)، وابن قانع (٢/٩١) .\nحديث عبد الله بن الحارث: أخرجه البيهقى فى شعب الإيمان (٤/٣٠٧، رقم ٥٢٠١) .\n٢٥١٢٢- والذى نفس محمد بيده لو بدا لكم موسى فاتبعتموه وتركتمونى لضللتم عن سواء السبيل ولو كان حيا وأدرك نبوتى لاتبعنى (الدارمى عن جابر)\nأخرجه الدارمى (١/١٢٦، رقم ٤٣٥) .","vol":"22","page":381},{"text":"٢٥١٢٣- والذى نفس محمد بيده لو تعلمون ما أعلم فى المسألة ما سأل رجل رجلا وهو يجد ليله تبيته (أحمد، والنسائى، والرويانى، وأبو عوانة، والضياء عن عائذ بن عمرو المزنى)\nأخرجه أحمد (٥/٦٥ رقم ٢٠٦٦٥)، والرويانى (٢/٣٤، رقم ٧٧٦)، والضياء (٨/٢٣٥، رقم ٢٧٩) وقال: إسناده ضعيف.\n٢٥١٢٤- والذى نفس محمد بيده لو كان أحد عندى ذهبا لأحببت أن لا يأتى على ثلاث وعندى منه دينار أجد من يقبله منى ليس شىء أرصده فى دين على (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣١٦، رقم ٨١٨٠) .\n٢٥١٢٥- والذى نفس محمد بيده ليأتين على أحدكم يوم لأن يرانى ثم لأن يرانى أحب إليه من أهله وماله معهم (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٣، رقم ٨١٢٦)، ومسلم (٤/١٨٣٦، رقم ٢٣٦٤) .","vol":"22","page":382},{"text":"٢٥١٢٦- والذى نفس محمد بيده ليبيتن أناس من أمتى على أشر وبطر ولعب ولهو فيصبحون قردة وخنازير باستحلالهم المحرمات واتخاذهم القينات وشربهم الخمر وبأكلهم الربا ولبسهم الحرير (عبد الله بن أحمد فى زوائد الزهد عن عبادة بن الصامت، وعن عبد الرحمن بن غنم، وعن أبى أمامة، وعن ابن عباس)\nأخرجه أيضًا: عبد الله بن أحمد فى زوائده على المسند (٥/٣٢٩، رقم ٢٢٨٤٢) قال الهيثمى (٨/١٠): فيه فرقد، وهو ضعيف.\n٢٥١٢٧- والذى نفس محمد بيده ما أصبح عند آل محمد صاع حب ولا صاع تمر (ابن ماجه عن أنس)\nأخرجه ابن ماجه (٢/١٣٨٩ رقم ٤١٤٧) قال البوصيرى (٤/٢٢٤): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: أحمد (٣/٢٣٨، رقم ١٣٥٢٢)، وأبو يعلى (٥/٣٩٣، رقم ٣٠٦٠)، والطبرانى فى الأوسط (٨/٣٥٩، رقم ٨٨٧٠)، والبيهقى (٦/٣٦، رقم ١٠٩٧٧) .","vol":"22","page":383},{"text":"٢٥١٢٨- والذى نفس محمد بيده ما امتلأت دار حبرة إلا امتلأت عبرة وما كانت فرحة إلا تبعتها ترحة (ابن المبارك عن يحيى بن أبى كثير مرسلًا)\nأخرجه ابن المبارك (١/٨٩، رقم ٢٦٣) .\nومن غريب الحديث: \"حبرة\": أى نعمة وسعة عيش. \"عبرة\": أى دمعة، والمراد لا تمتلئ دار نعمة جاء بعدها هم وحزن ودموع. \"ترحة\": أى حزن.\n٢٥١٢٩- والذى نفس محمد بيده ما بقى من دنياكم فيما مضى منها إلا كما بقى من يومكم هذا فيما مضى منه وما يرى من الشمس إلا اليسير (سمويه، وسعيد بن منصور عن أنس)\n٢٥١٣٠- والذى نفس محمد بيده ما خرج أحد من المدينة رغبة عنها إلا أبدلها الله خيرا منه أو مثله (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٢/٢١٣) .\n٢٥١٣١- والذى نفس محمد بيده ما عمل أحد قط سرا إلا ألبسه الله رداء علانيته إن خيرا فخيرا وإن شرا فشرا (ابن جرير عن عثمان)\nأخرجه أيضًا: الطبرى فى التفسير (٨/١٤٩) .","vol":"22","page":384},{"text":"٢٥١٣٢- والذى نفس محمد بيده ما من عبد يؤمن ثم يسدد إلا سلك به فى الجنة وأرجو أن لا يدخلها حتى تبوءوا أنتم ومن صلح من ذراريكم مساكن فى الجنة ولقد وعدنى ربى أن يدخل الجنة من أمتى سبعين ألفا بغير حساب (ابن ماجه، والبيهقى فى شعب الإيمان عن رفاعة الجهنى)\nأخرجه ابن ماجه (٢/١٤٣٢، رقم ٤٢٨٥) قال البوصيرى (٤/٢٥٦): هذا إسناد فيه مقال. والبيهقى فى شعب الإيمان (١/٣٦٣، رقم ٤٠٤) .\n٢٥١٣٣- والذى نفسى بيده إن إبراهيم ليرغب فى شفاعتى (الحاكم فى تاريخه عن أبى بن كعب)\nأخرجه أيضًا: ابن عساكر (٧/٣٢٩) .\n٢٥١٣٤- والذى نفسى بيده إن ارتفاعها كما بين السماء والأرض وإن ما بين السماء والأرض لمسيرة خمسمائة (أحمد، والترمذى - غريب – والنسائى، وابن ماجه، وابن حبان، وأبو الشيخ فى العظمة، والبيهقى فى البعث، والضياء عن أبى سعيد أن رسول الله - ﷺ - قال فى قوله ﴿وفرش مرفوعة﴾ [الواقعة: ٣٤] فذكره)","vol":"22","page":385},{"text":"أخرجه أحمد (٣/٧٥، رقم ١١٧٣٧)، والترمذى (٥/٤٠١، رقم ٣٢٩٤) وقال: غريب. وابن حبان (١٦/٤١٨، رقم ٧٤٠٥) وأبو الشيخ (٣/١٠٩٦، رقم ٥٩٣) . وأخرجه أيضًا: أبو يعلى (٢/٥٢٨، رقم ١٣٩٥)، والديلمى (٤/٤٢١، رقم ٧٢٢٨) .\n٢٥١٣٥- والذى نفسى بيده إن الدنيا أهون على الله من هذه السخلة على أهلها ولو كانت الدنيا تعدل عند الله مثقال حبة خردل لم يعطها إلا أولياءه وأحباءه من خلقه (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٤٨، رقم ١٣٣١٠) قال الهيثمى (١٠/٢٨٨): فيه يحيى بن عبد الله البابلتى، وهو ضعيف.\nومن غريب الحديث: \"السخلة\": هى ولد الضأن والمعز ساعة الولادة.","vol":"22","page":386},{"text":"٢٥١٣٦- والذى نفسى بيده إن الرجل من أهل الجنة ليعطى قوة مائة رجل فى المطعم والمشرب والشهوة والجماع قيل فإن الذى يأكل ويشرب يكون له الحاجة قال حاجة أحدهم عرق يفيض من جلودهم مثل ريح المسك فإذا البطن قد ضمر (أحمد، وهناد، وعبد بن حميد، والدارمى، وأبو يعلى، وابن حبان، والطبرانى، والضياء عن زيد بن أرقم)\nأخرجه أحمد (٤/٣٦٧، رقم ١٩٢٨٨)، وهناد (١/٧٣، رقم ٦٣)، وعبد بن حميد (ص ١١٣، رقم ٢٦٣)، والدارمى (٢/٤٣١، رقم ٢٨٢٥)، وابن حبان (١٦/٤٤٣، رقم ٧٤٢٤)، والطبرانى (٥/١٧٨، رقم ٥٠٠٨) قال الهيثمى (١٠/٤١٦): رواه الطبرانى فى الأوسط وفى الكبير، وأحمد، والبزار، ورجال أحمد والبزار رجال الصحيح غير ثمامة بن عقبة وهو ثقة.\n٢٥١٣٧- والذى نفسى بيده إن الرجل من أهل الجنة ليفضى فى الغداة الواحدة إلى مائة عذراء (هناد عن ابن عباس)\nأخرجه هناد (١/٨٧، رقم ٨٨) . وأخرجه أيضًا: أبو يعلى (٤/٣٢٦، رقم ٢٤٣٦) .","vol":"22","page":387},{"text":"٢٥١٣٨- والذى نفسى بيده إن السقط ليجر أمه بسرره إلى الجنة إذا احتسبته (ابن ماجه عن معاذ)\nأخرجه ابن ماجه (١/٥١٣، رقم ١٦٠٩) قال البوصيرى (٢/٥٢): هذا إسناد ضعيف. وأخرجه أيضًا: الديلمى\n(٤/٣٦٤، رقم ٧٠٤٩) .\n٢٥١٣٩- والذى نفسى بيده إن الله ليوحى إلى شجر الجنة أن اشغلى عبادى الذين شغلوا أنفسهم بذكرى عن المعازف والمزامير فيسمعهم بأصوات ما سمع الخلائق مثلها بالتسبيح والتقديس (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٣٧٣، رقم ٧٠٨٤) .\n٢٥١٤٠- والذى نفسى بيده إن فى الجنة لبابا يسمى الريان ينادى يوم القيامة أين الصائمون هلموا إلى باب الريان لا يدخل معهم أحد غيرهم (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٥١/١٤٦) .","vol":"22","page":388},{"text":"٢٥١٤١- والذى نفسى بيده إن فيكم لرجلا يقاتل الناس من بعدى على تأويل القرآن كما قاتلت المشركين على تنزيله وهم يشهدون أن لا إله إلا الله فيكبر قتلهم على الناس حتى تطعنوا على ولى الله وتسخطوا عمله كما سخط موسى أمر السفينة والغلام والجدار وكان ذلك كله رضا لله (الديلمى عن أبى ذر)\nأخرجه الديلمى (٤/٣٦٨، رقم ٧٠٦٨) .\n٢٥١٤٢- والذى نفسى بيده إنه لفى نهر من أنهار الجنة ينغمس فيه يعنى ماعزا فقال هزال أنا أمرته أن يأتيك يا رسول الله قال لو سترته بملحفتك كان خيرا (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (١٠/٣٩٠) .\n٢٥١٤٣- والذى نفسى بيده إنه لمكتوب عند الله فى السماء السابعة حمزة بن عبد المطلب أسد الله وأسد رسوله (البغوى، والباوردى، والطبرانى، والحاكم وتعقب عن يحيى بن عبد الرحمن بن أبى لبيبة عن جده)","vol":"22","page":389},{"text":"أخرجه الطبرانى (٣/١٤٩، رقم ٢٩٥٢)، والحاكم (٣/٢١٩، رقم ٤٨٩٨) قال الهيثمى (٩/٢٦٨): يحيى وأبوه لم أعرفهما وبقية رجاله رجال الصحيح.\n٢٥١٤٤- والذى نفسى بيده إنه ليختصم حتى الشاتان فيم انتطحتا (أحمد، وأبو يعلى عن أبى سعيد)\nأخرجه أحمد (٣/٢٩، رقم ١١٢٥٦)، وأبو يعلى (٢/٥٣٠، رقم ١٤٠٠) قال الهيثمى (١٠/٣٤٩): إسناده حسن.\n٢٥١٤٥- والذى نفسى بيده إنه ليخفف عن المؤمن حتى يكون أهون عليه من صلاة مكتوبة يصليها فى الدنيا يعنى يوم القيامة (أحمد، وأبو يعلى، وابن جرير، وابن حبان، والبيهقى فى البعث، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣٥)، وأبو يعلى (٢/٥٢٧، رقم ١٣٩٠) قال الهيثمى (١٠/٣٣٧): إسناده حسن على ضعف فى راويه. وابن حبان (١٦/٣٢٩، رقم ٧٣٣٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٣٢٤) .\n٢٥١٤٦- والذى نفسى بيده إنه ليرى بياض الأسود من الجنة من مسيرة ألف عام (الطبرانى عن ابن عمر)","vol":"22","page":390},{"text":"أخرجه الطبرانى (١٢/٤٣٦، رقم ١٣٥٩٥) قال الهيثمى (١٠/٤٢٠): فيه أيوب بن عتبة وهو ضعيف. وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٣١٩) .\n٢٥١٤٧- والذى نفسى بيده إنها لتعدل ثلث القرآن يعنى ﴿قل هو الله أحد﴾ [الإخلاص: ١] (ابن حبان عن أبى سعيد)\nأخرجه ابن حبان (٣/٧١، رقم ٧٩١) . وأخرجه أيضًا: مالك (١/٢٠٨، رقم ٤٨٥)، وأحمد (٣/٣٥، رقم ١١٣٢٤)، والبخارى (٤/١٩١٥، رقم ٤٧٢٦)، وأبو داود (٢/٧٢، رقم ١٤٦١)، والنسائى (٢/١٧١، رقم ٩٩٥)، وأبو يعلى (٣/١١٩، رقم ١٥٤٨)، والبيهقى (٣/٢١، رقم ٤٥٤٠) .\n٢٥١٤٨- والذى نفسى بيده إنى لأحبكم إن الأنصار قضوا ما عليهم وبقى ما عليكم فأحسنوا إلى محسنهم وتجاوزوا عن مسيئهم (ابن سعد عن أنس)\nأخرجه ابن سعد (٢/٢٥٢) . وأخرجه أيضًا: أحمد (٣/٢٠٥، رقم ١٣١٥٩)، وأبو يعلى (٦/٤٢٧، رقم ٣٧٩٨)، وابن حبان (١٦/٢٥٦، رقم ٧٢٦٦) .","vol":"22","page":391},{"text":"٢٥١٤٩- والذى نفسى بيده إنى لأنظر فى الصلاة إلى من ورائى كما أنظر إلى من بين يدى فسووا صفوفكم وأحسنوا ركوعكم وسجودكم (عبد الرزاق عن أبى هريرة وهو صحيح)\nأخرجه عبد الرزاق (٢/٣٦٩، رقم ٣٧٣٧) .\n٢٥١٥٠- والذى نفسى بيده إنى لسيد الناس يوم القيامة بغير فخر ولا رياء وما من الناس إلا وهو تحت لوائى يوم القيامة ينتظرون الفرج وإن معى لواء الحمد فأمشى ويمشى الناس معى حتى آتى باب الجنة فأستفتح فيقال من هذا فأقول محمد فيقال مرحبا بمحمد فإذا رأيت ربى خررت له ساجدا شكرا له فيقال ارفع رأسك قل تطاع واشفع تشفع فيخرج من النار من قد أجرم برحمة الله وشفاعتى (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٧٦) قال الهيثمى: إسحاق بن يحيى لم يدرك عبادة، وبقية رجاله ثقات. وأخرجه أيضًا: الحاكم (١/٨٣، رقم ٨٢) وقال: صحيح على شرط الشيخين.\n#############################################","vol":"22","page":392},{"text":"٢٥١٥١- والذى نفسى بيده لا تدخلون الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شىء إذا فعلتموه تحاببتم أفشوا السلام بينكم (أحمد، ومسلم، وأبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة. الطبرانى عن ابن مسعود)\nحديث أبى هريرة: أخرجه أحمد (٢/٣٩١، رقم ٩٠٧٣)، ومسلم (١/٧٤، رقم ٥٤)، وأبو داود (٤/٣٥٠، رقم ٥١٩٣) والترمذى (٥/٥٢، رقم ٢٦٨٨) وقال: حسن صحيح. وابن ماجه (١/٢٦، رقم ٦٨)، وابن حبان (١/٤٧١، رقم ٢٣٦) .\nحديث عبد الله بن مسعود: أخرجه الطبرانى (١٠/١٨٣، رقم ١٠٣٩٦) . قال الهيثمى (٨/٣٠): فيه عطاء بن مسلم وهو ثقة وفيه ضعف وبقية رجاله ثقات.\n٢٥١٥٢- والذى نفسى بيده لا تذهب الدنيا حتى يمر الرجل على القبر فيتمرغ عليه ويقول يا ليتنى كنت مكان صاحب هذا القبر وليس به الدين إلا البلاء (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٣١، رقم ١٥٧)، وابن ماجه (٢/١٣٤٠، رقم ٤٠٣٧) .","vol":"22","page":393},{"text":"٢٥١٥٣- والذى نفسى بيده لا تقوم الساعة حتى تقتلوا إمامكم وتجتلدوا بأسيافكم ويرث دنياكم شراركم (الطيالسى، وأحمد، والترمذى - حسن – وابن ماجه، والضياء عن حذيفة)\nأخرجه الطيالسى (ص ٥٩، رقم ٤٣٩)، وأحمد (٥/٣٨٩، رقم ٢٣٣٥٠)، والترمذى (٤/٤٦٨، رقم ٢١٧٠) وقال: حسن. وابن ماجه (٢/١٣٤٢، رقم ٤٠٤٣) .\n٢٥١٥٤- والذى نفسى بيده لا تقوم الساعة حتى تكلم السباع الإنس وحتى يكلم الرجل عذبة سوطه وشراك نعله ويخبره فخذه بما يحدث أهله بعده (أحمد، وعبد بن حميد، والترمذى - حسن صحيح غريب – وابن حبان، والحاكم عن أبى سعيد)\nأخرجه أحمد (٣/٨٣، رقم ١١٨٠٩)، وعبد بن حميد (ص ٢٧٧، رقم ٨٧٧)، والترمذى (٤/٤٧٦، رقم ٢١٨١) وقال: حسن غريب. وابن حبان (١٤/٤١٨، رقم ٦٤٩٤)، والحاكم (٤/٥١٤، رقم ٨٤٤٢) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الديلمى (٤/٣٧٠، رقم ٧٠٧٢) .","vol":"22","page":394},{"text":"ومن غريب الحديث: \"عذبة\": أى طرف. \"شراك نعله\": الشراك هو أحد سيور النعل التى تكون.\n٢٥١٥٥- والذى نفسى بيده لا تقوم الساعة حتى يظهر الفحش والبخل ويخون الأمين ويؤتمن الخائن ويهلك الوعول وتظهر التحوت قيل وما الوعول والتحوت قال الوعول وجوه الناس والتحوت الذين كانوا تحت أقدامهم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥٩٠، رقم ٨٦٤٤) وقال: حديث رواته كلهم مدنيون ممن لم ينسبوا إلى نوع من الجرح. وأخرجه أيضًا: ابن حبان (١٥/٢٥٨، رقم ٦٨٤٤)، والطبرانى فى الأوسط (٤/١٢١، رقم ٣٧٦٧) . قال الهيثمى (٧/٣٢٥): فيه محمد بن سليمان بن والبة ولم أعرفه وبقية رجاله ثقات.\n٢٥١٥٦- والذى نفسى بيده لا يؤمن أحدكم حتى أكون أحب إليه من والده وولده (أحمد، والبخارى، والنسائى عن أبى هريرة)\nأخرجه البخارى (١/١٤، رقم ١٤)، والنسائى (٨/١١٥، رقم ٥٠١٥) .","vol":"22","page":395},{"text":"٢٥١٥٧- والذى نفسى بيده لا يؤمن أحدكم حتى يحبكم لحبى أترجون أن تدخلوا الجنة بشفاعتى ولا يرجوها بنو عبد المطلب (الحاكم عن عبد الله بن جعفر)\nأخرجه الحاكم (٣/٦٥٧، رقم ٦٤١٨) .\n٢٥١٥٨- والذى نفسى بيده لا يؤمن أحدهم حتى يحبكم لحبى أترجون أن تدخلوا الجنة بشفاعتى ولا يرجوها بنو المطلب (الطبرانى فى الأوسط عن عبد الله بن جعفر)\nأخرجه الطبرانى فى الأوسط (٧/٣٧٢، رقم ٧٧٦١) . وأخرجه أيضًا: وفى الصغير (١/٣٩٩، رقم ٦٦٧) قال الهيثمى (١/٨٨): فيه أصرم بن حوشب وهو متروك الحديث.\n٢٥١٥٩- والذى نفسى بيده لا يؤمن عبد حتى يحب لأخيه ما يحب لنفسه من الخير (أحمد، والنسائى عن أنس)\nأخرجه أحمد (٣/٢٠٦، رقم ١٣١٦٩)، والنسائى (٨/١١٥، رقم ٥٠١٧) . وأخرجه أيضًا: أبو عوانة (١/٣٣)، وابن منده فى الإيمان (١/٤٤١، رقم ٢٩٤)، والقضاعى (٢/٦٣، رقم ٨٨٨) .\n٢٥١٦٠- والذى نفسى بيده لا يؤمن عبد حتى يحب لجاره ما يحب لنفسه (مسلم عن أنس)","vol":"22","page":396},{"text":"أخرجه مسلم (١/٦٨، رقم ٤٥) . وأخرجه أيضًا: أبو يعلى (٥/٣٣٩، رقم ٢٩٦٧) .\n٢٥١٦١- والذى نفسى بيده لا يبغضن أهل البيت أحد إلا كبه الله فى النار (ابن حبان، والحاكم وتعقب، والضياء عن أبى سعيد)\nأخرجه ابن حبان (١٥/٤٣٥، رقم ٦٩٧٨)، والحاكم (٣/١٦٢، رقم ٤٧١٧) وقال: صحيح على شرط مسلم.\n٢٥١٦٢- والذى نفسى بيده لا يدخل الجنة إلا رحيم قالوا كلنا رحيم قال لا حتى ترحم العامة (الحكيم عن أبى هريرة. الحكيم عن الحسن مرسلًا)\nحديث أبى هريرة: أخرجه أيضًا: عبد بن حميد (ص ٤٢٤، رقم ١٤٥٤)، والديلمى (٤/٣٦٨، رقم ٧٠٦٧) .\nحديث الحسن: أخرجه أيضًا: ابن المبارك (١/٣٥٢، رقم ٩٩٠) .\n٢٥١٦٣- والذى نفسى بيده لا يدخل قلب رجل الإيمان حتى يحبكم لله ولرسوله يا أيها الناس من آذى عمى فقد آذانى فإنما عم الرجل صنو أبيه (ابن أبى شيبة، وأحمد، والترمذى - حسن صحيح – والنسائى عن المطلب بن ربيعة بن الحارث بن عبد المطلب. الحاكم عن العباس)","vol":"22","page":397},{"text":"حديث المطلب بن ربيعة: أخرجه ابن أبى شيبة (٦/٣٨٢، رقم ٣٢٢١١)، وأحمد (٤/١٦٥، رقم ١٧٥٥١)، والترمذى (٥/٦٥٢، رقم ٣٧٥٨) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٥١، رقم ٨١٧٦) .\nحديث العباس: أخرجه الحاكم (٣/٣٧٦، رقم ٥٤٣٣) . وأخرجه أيضًا: البزار (٤/١٤٠، رقم ١٣١٥) .\n٢٥١٦٤- والذى نفسى بيده لا يسلم عبد حتى يسلم قلبه ولا يؤمن حتى يأمن جاره بوائقه قيل وما بوائقه قال غشه وظلمه (الخرائطى فى مساوئ الأخلاق عن ابن مسعود)\nأخرجه أيضًا: البزار (٥/٣٩٢، رقم ٢٠٢٦) .\nوللحديث أطراف أخرى منها: \"إن الله قسم بينكم أخلاقكم\".\n٢٥١٦٥- والذى نفسى بيده لا يلى مسلم يتيما فيحسن ولايته ويضع يده على رأسه إلا رفعه الله بكل شعرة درجة وكتب له بكل شعرة حسنة ومحا عنه بكل شعرة سيئة (الخرائطى فى مكارم الأخلاق، وابن النجار عن عبد الله بن أبى أوفى)\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨٥٢، رقم ٩٠٥)، والديلمى (٤/٣٦٢، رقم ٧٠٤٢) .","vol":"22","page":398},{"text":"٢٥١٦٦- والذى نفسى بيده لآنيته يعنى الحوض أكثر من عدد نجوم السماء وكواكبها فى الليلة المظلمة آنية الجنة من شرب منها ليس يظمأ آخر ما عليه يشخب فيه ميزابان من الجنة من شرب منه لم يظمأ عرضه مثل طوله ما بين عمان إلى أيلة ماؤه أشد بياضا من اللبن وأحلى من العسل (أحمد، ومسلم، وابن ماجه، والترمذى - حسن صحيح غريب - وأبو عوانة عن أبى ذر)\nأخرحه أحمد (٥/١٤٩، رقم ٢١٣٦٥) ومسلم (٤/١٧٩٨، رقم ٢٣٠٠)، والترمذى (٤/٦٣٠، رقم ٢٤٤٥) وقال: حسن صحيح غريب.\n٢٥١٦٧- والذى نفسى بيده لأذودن رجالا عن حوضى كما تذاد الغريبة من الإبل عن الحوض (البخارى عن أبى هريرة)\nأخرجه البخارى (٢/٨٣٤، رقم ٢٢٣٨) . وأخرجه أيضًا: أحمد (٢/٢٩٨، رقم ٧٩٥٥)، وإسحاق بن راهويه\n(١/١٣٢، رقم ٥٦) .","vol":"22","page":399},{"text":"٢٥١٦٨- والذى نفسى بيده لأقتلنهم ولأصلبنهم ولأهدينهم وهم كارهون إنى رحمة بعثنى الله ولا يتوفانى حتى يظهر الله دينه لى خمسة أسماء أنا محمد وأحمد وأنا الماحى الذى يمحو الله بى الكفر وأنا الحاشر الذى يحشر الناس على يدى وأنا العاقب (الطبرانى عن محمد بن جبير بن مطعم عن أبيه)\nأخرجه الطبرانى (٢/١٢٣، رقم ١٥٣٢) قال الهيثمى (٦/٦٨): رواه الطبرانى وجادة من طريق أحمد بن صالح المصرى قال وجدت فى كتاب بالمدينة عن عبد العزيز بن محمد الدراوردى ورجاله ثقات.\n٢٥١٦٩- والذى نفسى بيده لأقضين بينكما بكتاب الله الوليدة والغنم رد عليك وعلى ابنك جلد مائة وتغريب عام وعلى امرأة هذا الرجم واغد يا أنيس على امرأة هذا فإن اعترفت فارجمها (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، والترمذى، وابن ماجه عن أبى هريرة وزيد بن خالد الجهنى)","vol":"22","page":400},{"text":"أخرجه الطيالسى (ص ١٨٩، رقم ١٣٣٣)، وأحمد (٤/١١٥، رقم ١٧٠٧٩)، والبخارى (٢/٩٧١، رقم ٢٥٧٥)، ومسلم (٣/١٣٢٤، رقم ١٦٩٧)، والنسائى (٨/٢٤١، رقم ٥٤١١)، والترمذى (٤/٣٩، رقم ١٤٣٣)، وابن ماجه\n(٢/٨٥٢، رقم ٢٥٤٩) .\n٢٥١٧٠- والذى نفسى بيده لأن يأخذ أحدكم ترابا فيجعله فى فيه خير له من أن يجعل فى فيه ما حرم الله عليه (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: أحمد (٢/٢٥٧، رقم ٧٤٨٢) قال المنذرى (٢/٣٤٦): إسناده جيد. وقال الهيثمى (١٠/٢٩٣): رجاله رجال الصحيح غير محمد بن إسحاق وقد وثق.\n٢٥١٧١- والذى نفسى بيده لأن يأخذ أحدكم حبله فيحتطب على ظهره خير له من أن يأتى رجلا فيسأله أعطاه أو منعه (مالك، والبخارى، والنسائى عن أبى هريرة)\nأخرجه مالك (٢/٩٩٨، رقم ١٨١٥)، والبخارى (٢/٥٣٥، رقم ١٤٠١)، والنسائى (٥/٩٦، رقم ٢٥٨٩) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٢٦٩، رقم ٣٥٠٨) .","vol":"22","page":401},{"text":"٢٥١٧٢- والذى نفسى بيده لتأمرن بالمعروف ولتنهون عن المنكر أو ليوشكن الله أن يبعث عليكم عقابا من عنده ثم لتدعنه فلا يستجيب لكم (أحمد، والترمذى - حسن - والسراج عن حذيفة)\nأخرجه أحمد (٥/٣٨٨، رقم ٢٣٣٤٩)، والترمذى (٤/٤٦٨، رقم ٢١٦٩) وقال: حسن. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٨٤، رقم ٧٥٥٨)، والديلمى (٤/٣٦٦، رقم ٧٠٥٩) .\n٢٥١٧٣- والذى نفسى بيده لتخرجن من هذا المسجد فتن كصياصى البقر (أبو نعيم عن سبرة بن أبى سبرة)\nذكره أيضًا: الحافظ فى الإصابة (٣/٣٢، ترجمة ٣٠٩٠ سبرة بن يزيد بن مالك) .\n٢٥١٧٤- والذى نفسى بيده لتدخلن الجنة كلكم إلا من أبى وشرد على الله شراد البعير قيل يا رسول الله ومن يأبى أن يدخل الجنة قال من أطاعنى دخل الجنة ومن عصانى فقد أبى. ولفظ الطبرانى فى الأوسط دخل النار (الطبرانى فى الأوسط، وابن حبان عن أبى سعيد)","vol":"22","page":402},{"text":"أخرجه الطبرانى فى الأوسط (١/٢٤٦، رقم ٨٠٨)، قال الهيثمى (١٠/٧٠): رجاله رجال الصحيح. وابن حبان\n(١٥/٤٣٥، رقم ٦٩٧٨) .\n٢٥١٧٥- والذى نفسى بيده لتركبن سنن الذين من قبلكم حذو النعل بالنعل (أحمد، والطبرانى عن سهل بن سعد)\nأخرجه أحمد (٥/٣٤٠، رقم ٢٢٩٢٩)، والطبرانى (٦/٢٠٤، رقم ٦٠١٧) .\n٢٥١٧٦- والذى نفسى بيده لتسألن عن هذا النعيم يوم القيامة أخرجكم من بيوتكم الجوع ثم لم ترجعوا حتى أصابكم هذا النعيم (مسلم عن أبى هريرة)\nأخرجه مسلم (٣/١٦٠٩، رقم ٢٠٣٨) . وأخرجه أيضًا: ابن المبارك (١/٤١٢، رقم ١١٦٩)، وأبو يعلى (١١/٤١، رقم ٦١٨١)، والبيهقى فى شعب الإيمان (٤/١٤٤، رقم ٤٦٠٢) .\n٢٥١٧٧- والذى نفسى بيده لتفتحن عليكم فارس والروم ولتصبن عليكم الدنيا صبا وليكثرن عندكم الخبز واللحم حتى لا يذكر على كثير منه اسم الله (الطبرانى عن عبد الله بن بسر)","vol":"22","page":403},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٢٢) قال الهيثمى: فيه يحيى بن سعيد العطار الحمصى، وثقه محمد بن مصفى، وضعفه الجمهور.\n٢٥١٧٨- والذى نفسى بيده لجعيل بن سراقة خير من طلاع الأرض مثل عينية والأقرع ولكنى أتألفهما ليسلما ووكلت جعيلا إلى إيمانه (ابن إسحاق فى المغازى عن محمد بن إبراهيم التيمى وهو مرسل حسن وله شاهد موصول إسناده صحيح من حديث أبى ذر رواه الرويانى فى مسنده وابن عبد الحكم فى فتوح مصر)\nحديث محمد بن إبراهيم التيمى المرسل: أخرجه أيضًا: أبو نعيم فى الحلية (١/٣٥٣) وفى الحديث أن قائلا قال لرسول الله - ﷺ - من أصحابه أعطيت يا رسول الله عيينة والأقرع مائة مائة وتركت جعيل بن سراقة الضمرى … فذكره.\nومن غريب الحديث: \"طلاع الأرض\": أى ما يملؤها حتى يطلع عنها ويسيل.\n٢٥١٧٩- والذى نفسى بيده لساق عبد الله يعنى ابن مسعود يوم القيامة أشد وأعظم من أحد وحراء (الطبرانى عن ابن مسعود)","vol":"22","page":404},{"text":"أخرجه الطبرانى (٩/٧٨، رقم ٨٤٥٣) . قال الهيثمى (٩/٢٨٩): رواه أحمد، وأبو يعلى، والبزار، والطبرانى من طرق، وأمثل طرقها فيه عاصم بن أبى النجود وهو حسن الحديث على ضعفه، وبقية رجال أحمد وأبى يعلى رجال الصحيح.\nوللحديث أطراف أخرى منها: \"والذى نفسى بيده لهما أثقل فى الميزان\".\n٢٥١٨٠- والذى نفسى بيده لسماع آية من كتاب الله أعظم أجرا من مثل صبير يتصدق به ولقراءة آية من كتاب الله أفضل من كل شىء دون العرش (أبو الشيخ، والديلمى عن صهيب)\nأخرجه الديلمى (٤/٣٦٩، رقم ٧٠٧٠) .\nومن غريب الحديث: \"صبير\": اسم جبل لطيئ.\n٢٥١٨١- والذى نفسى بيده لعبد الله فى الموازين يوم القيامة أثقل من أحد (الطبرانى عن سارة بنت عبد الله بن مسعود عن أبيها)\nأخرجه الطبرانى (٩/٧٨، رقم ٨٤٥٤) .\n٢٥١٨٢- والذى نفسى بيده لقتل المؤمن أعظم عند الله يوم القيامة من زوال الدنيا (الطبرانى عن ابن عمرو)","vol":"22","page":405},{"text":"أخرجه أيضًا: النسائى (٧/٨٢، رقم ٣٩٨٦)، والطبرانى فى الأوسط (٤/٣٣١، رقم ٤٣٤٩)، وأورده ابن أبى حاتم فى العلل (٢/٣٣٩، رقم ٢٥٤٢) .\n٢٥١٨٣- والذى نفسى بيده لقتل مؤمن أعظم عند الله من زوال الدنيا (النسائى، والبيهقى فى شعب الإيمان عن ابن عمرو)\nأخرجه النسائى (٧/٨٢، رقم ٣٩٨٦)، والبيهقى فى شعب الإيمان (٤/٣٤٤، رقم ٥٣٤١) .\n٢٥١٨٤- والذى نفسى بيده لقد ابتدرها بضعة وثلاثون ملكا أيهم يصعد بها (النسائى، وابن قانع، والبيهقى عن رفاعة بن رافع قال صليت خلف رسول الله - ﷺ - فعطست فقلت الحمد لله حمدا كثيرا طيبا مباركا عليه كما يحب ربنا ويرضى قال … فذكره)\nأخرجه النسائى (٢/١٤٥، رقم ٩٣١) . وأخرجه أيضًا: الترمذى (٢/٢٥٤، رقم ٤٠٤) وقال: حسن. والطبرانى\n(٥/٤١، رقم ٤٥٣٢)، والحاكم (٣/٢٥٧، رقم ٥٠٢٣)، والبيهقى (٢/٩٥، رقم ٢٤٤٣) .","vol":"22","page":406},{"text":"٢٥١٨٥- والذى نفسى بيده لقد ابتدرها عشرة أملاك كلهم حريص على أن يكتبها فما دروا كيف يكتبونها حتى رفعوها إلى ذى العزة فقال اكتبوها كما قال عبدى يعنى الحمد لله حمدا طيبا مباركا فيه كما يحب ربنا أن يحمد وينبغى له. ولفظ ابن حبان كما يحب ربنا ويرضى (أحمد، والنسائى، وابن حبان، والضياء عن أنس)\nأخرجه أحمد (٣/١٥٨، رقم ١٢٦٣٣) قال الهيثمى (١٠/٩٧): رجاله ثقات. والنسائى فى الكبرى (٦/٩٢، رقم ١٠١٧٣)، وابن حبان (٣/١٢٥، رقم ٨٤٥)، والضياء (٥/٢٥٨، رقم ١٨٨٦) وقال: إسناده حسن.\n٢٥١٨٦- والذى نفسى بيده لقد سأل الله باسمه العظيم الذى إذا دعى به أجاب وإذا سئل به أعطى (أحمد، والنسائى، وابن حبان عن أنس قال سمع النبى - ﷺ - رجلا يدعو اللهم إنى أسألك بأن لك الحمد لا إله إلا أنت الحنان المنان بديع السموات والأرض يا ذا الجلال والإكرام يا حى يا قيوم قال … فذكره)","vol":"22","page":407},{"text":"أخرجه أحمد (٣/١٥٨، رقم ١٢٦٣٢)، قال الهيثمى (١٠/١٥٦): رجاله ثقات إلا أن ابن إسحاق مدلس وإن كان ثقة. والنسائى فى الكبرى (١/٣٨٦، رقم ١٢٢٣)، وابن حبان (٣/١٧٥، رقم ٨٩٣) .\n٢٥١٨٧- والذى نفسى بيده لقد ظننت أنك أول من يسألنى عن ذلك من أمتى لما رأيت من حرصك على العلم والذى نفسى بيده لما يهمنى من انقصافهم على باب الجنة أهم عندى من تمام شفاعتى لهم وشفاعتى لمن يشهد أن لا إله إلا الله مخلصا وأن محمدا رسول الله يصدق لسانه قلبه وقلبه لسانه (ابن حبان، والحاكم عن أبى هريرة قال قلت يا رسول الله ما رد إليك ربك فى الشفاعة قال … فذكره)\nأخرجه ابن حبان (١٤/٣٨٤، رقم ٦٤٦٦)، والحاكم (١/١٤١، رقم ٢٣٣) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٢/٣٠٧، رقم ٨٠٥٦)، قال الهيثمى (١٠/٤٠٤): رجاله رجال الصحيح غير معاوية بن معتب وهو ثقة. والحارث كما فى بغية الباحث (٢/١٠١٢، رقم ١١٣٦) .","vol":"22","page":408},{"text":"ومن غريب الحديث: \"انقصافهم\": أى استسعادهم بدخول الجنة.\n٢٥١٨٨- والذى نفسى بيده لقد هممت أن آمر بحطب فيحطب ثم آمر بالصلاة فيؤذن لها ثم آمر رجلا فيؤم الناس ثم أخالف إلى رجال فأحرق عليهم بيوتهم والذى نفسى بيده لو يعلم أحدهم أنه يجد عرقا سمينا أو مرماتين حسنتين لشهد العشاء (مالك، والبخارى، والنسائى عن أبى هريرة)\n\nأخرجه مالك (١/١٢٩، رقم ٢٩٠)، والبخارى (١/٢٣١، رقم ٦١٨)، والنسائى (٢/١٠٧، رقم ٨٤٨) . وأخرجه أيضًا: الشافعى (١/٥٢)، وابن حبان (٥/٤٥١، رقم ٢٠٩٦)، والبيهقى فى شعب الإيمان (٣/٥٦، رقم ٢٨٥٤) .\n٢٥١٨٩- والذى نفسى بيده لكأنى أنظر إليه فى الجنة يعوم عومان الدعموص يعنى عامر بن الأكوع (الطبرانى عن سلمة بن الأكوع)\nأخرجه الطبرانى (٧/٢٥، رقم ٦٢٦٩) .\nومن غريب الحديث: \"الدعموص\": هو دويبة تكون فى الماء والمراد أنهم صغار الجنة لا يفارقونها.","vol":"22","page":409},{"text":"٢٥١٩٠- والذى نفسى بيده لهما أثقل فى الميزان يوم القيامة من أحد (الحاكم، والطبرانى عن معاوية بن قرة عن أبيه. أبو نعيم فى الحلية عن ابن مسعود)\nحديث معاوية: أخرجه الحاكم (٣/٣٥٨، رقم ٥٣٨٥) وقال: صحيح الإسناد. والطبرانى (١٩/٢٨، رقم ٥٩) وفى الحديث أن معاوية بن قرة عن أبيه قال: كان ابن مسعود على شجرة يجتنى لهم منها فهبت الريح وكشفت عن ساقيه فضحكوا من دقة ساقيه … فذكره.\nحديث عبد الله بن مسعود: أخرجه أبو نعيم فى الحلية (١/١٢٧) .\n٢٥١٩١- والذى نفسى بيده لو أتاكم يوسف وأنا بينكم فاتبعتموه وتركتمونى لضللتم (عبد الرزاق، والبيهقى فى شعب الإيمان عن الزهرى مرسلًا)\nأخرجه عبد الرزاق (٦/١١٣، رقم ١٠١٦٥)، والبيهقى فى شعب الإيمان (٤/٣٠٨، رقم ٥٢٠٥) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١١٠، ٢٠٠٦١)، وإسحاق بن راهويه (١/١٩٩، رقم ٢٠) .","vol":"22","page":410},{"text":"٢٥١٩٢- والذى نفسى بيده لو أخطأتم حتى تملأ خطاياكم ما بين السماء والأرض ثم استغفرتم الله لغفر لكم والذى نفسى بيده لو لم تخطئوا لجاء الله بقوم يخطئون ثم يستغفرون الله فيغفر لهم (أحمد، وأبو يعلى، والضياء عن أنس)\nأخرجه أحمد (٣/٢٣٨، رقم ١٣٥١٨)، وأبو يعلى (٧/٢٢٦، رقم ٤٢٢٦)، والضياء (٤/٣٧٧، رقم ١٥٤٤) . وأخرجه أيضًا: الديلمى (٤/٣٧٧، رقم ٧٠٩٥) . قال الهيثمى (١٠/٢١٥): رجاله ثقات.\n٢٥١٩٣- والذى نفسى بيده لو أن قطرة من الزقوم قطرت فى بحار الأرض لفسدت فكيف بمن يكون طعامه (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٣٢٢، رقم ٣١٥٨) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الطيالسى (ص ٣٤٤، رقم ٢٦٤٣)، والطبرانى (١١/٦٨، رقم ١١٠٦٨) .","vol":"22","page":411},{"text":"٢٥١٩٤- والذى نفسى بيده لو أنكم لا تذنبون فتستغفرون الله فيغفر لكم لذهب بكم ثم جاء بقوم يذنبون فيستغفرون فيغفر لهم ولو أنكم تخطئون حتى تبلغ خطاياكم السماء ثم تتوبون لتاب الله عليكم (ابن زنجويه عن أبى هريرة)\nأخرجه أيضًا: مسلم (٤/٢١٠٦، رقم ٢٧٤٩)، وأحمد (٢/٣٠٩، رقم ٨٠٦٨) .\n٢٥١٩٥- والذى نفسى بيده لو سكتَّ لأعطيتنى أذرعا ما دعوتُ به (الترمذى فى الشمائل، والبغوى، والطبرانى عن أبى عبيد مولى رسول الله - ﷺ -)\nأخرجه الترمذى فى الشمائل المحمدية (١/١٤١، رقم ١٧٠)، والطبرانى (٢٢/٣٣٥، رقم ٨٤٢) . وأخرجه أيضًا: أحمد\n(٣/٤٨٤، رقم ١٦٠١٠) قال الهيثمى (٨/٣١١): رجالهما رجال الصحيح غير شهر بن حوشب وقد وثقه غير واحد.\n٢٥١٩٦- والذى نفسى بيده لو لم تذنبوا لذهب الله بكم ولجاء بقوم يذنبون فيستغفرون الله فيغفر لهم (أحمد، ومسلم عن أبى هريرة)","vol":"22","page":412},{"text":"أخرجه أحمد (٢/٣٠٩، رقم ٨٠٦٨)، ومسلم (٤/٢١٠٦، رقم ٢٧٤٩) . وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/١٨١، رقم ٢٠٢٧١)، والبيهقى فى شعب الإيمان (٥/٤١٠، رقم ٧١٠٢) .\n٢٥١٩٧- والذى نفسى بيده لو لم تكونى مسكينة لجررناك على وجهك أتغلب إحداكن أن تصاحب صويحبة فى الدنيا معروفا فإذا حال بينه وبينه مَنْ هو أولى به منه استرجع ثم قال رب اسمى ما أمضيت فأعنى على ما أبقيت فوالذى نفس محمد بيده إن أحدكم ليبكى فيستعبر له صويحبه فيا عباد الله لا تعذبوا موتاكم (الطبرانى عن قيلة بنت مخرمة)\nأخرجه الطبرانى (٢٥/١٠) . قال الهيثمى (٦/١٢): رجاله ثقات.\n٢٥١٩٨- والذى نفسى بيده ليأتين على الناس زمان لا يدرى القاتل فى أى شىء قتل ولا يدرى المقتول فى أى شىء قتل (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢٢٣١، رقم ٢٩٠٨) .\n٢٥١٩٩- والذى نفسى بيده ليختصمن كل شىء يوم القيامة حتى الشاتين فيما انتطحتا (أحمد عن أبى هريرة)","vol":"22","page":413},{"text":"أخرجه أحمد (٢/٣٩٠، رقم ٩٠٦٠) . قال الهيثمى (١٠/٣٤٩): إسناده حسن.\n٢٥٢٠٠- والذى نفسى بيده ليخرجن من أمتى من قبورهم فى صورة القردة والخنازير بمداهنتهم فى المعاصى وكفهم عن النهى وهم يستطيعون (أبو نعيم عن عبد الرحمن بن عوف)\nأخرجه أيضًا: الديلمى (٤/٣٧٥، رقم ٧٠٨٩) .\n٢٥٢٠١- والذى نفسى بيده ليدخلن الجنة الفاجر فى دينه الأحمق فى معيشته والذى نفسى بيده ليدخلن الجنة الذى قد محشته النار بذنبه والذى نفسى بيده ليغفرن الله يوم القيامة مغفرة ما خطرت على قلب بشر والذى نفسى بيده ليغفرن الله يوم القيامة مغفرة يتطاول بها إبليس رجاء أن تصيبه (الطبرانى، والبيهقى فى البعث عن حذيفة)\nأخرجه الطبرانى فى الكبير (٣/١٦٨، رقم ٣٠٢٢) . وأخرجه أيضًا: فى الأوسط (٥/٢٥٠، رقم ٥٢٢٧) . قال الهيثمى (١٠/٢١٦): فى إسناد الكبير سعد بن طالب أبو غيلان، وثقه أبو زرعة وابن حبان، وفيه ضعف، وبقية رجال الكبير ثقات.","vol":"22","page":414},{"text":"٢٥٢٠٢- والذى نفسى بيده ليعودن هذا الأمر كما بدأ وليعودن كل إيمان إلى المدينة كما بدأ حتى يكون كل إيمان بالمدينة (أبو نعيم عن جابر)\nأخرجه أيضًا: الحاكم (٤/٥٠١، رقم ٨٤٠٠) وقال: صحيح على شرط مسلم. والديلمى (٤/٣٧٢، رقم ٧٠٧٨) .\n٢٥٢٠٣- والذى نفسى بيده ليهلن ابن مريم بفج الروحاء حاجا أو معتمرا وليلبينهما (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٥٤٠، رقم ١٠٩٨٧)، ومسلم (٢/٩١٥، رقم ١٢٥٢) . وأخرجه أيضًا: البيهقى (٥/٢، رقم ٨٥٨٥) .\n٢٥٢٠٤- والذى نفسى بيده ليوشكن أن ينزل ابن مريم فيكم حكما مقسطا وإماما عدلا فيكسر الصليب ويقتل الخنزير ويضع الجزية ويفيض المال حتى لا يقبله أحد وحتى تكون السجدة الواحدة خير من الدنيا وما فيها (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أبى هريرة)","vol":"22","page":415},{"text":"أخرجه أحمد (٢/٥٣٨، رقم ١٠٩٥٧)، والبخارى (٣/١٢٧٢، رقم ٣٢٦٤)، ومسلم (١/١٣٥، رقم ١٥٥)، والترمذى (٤/٥٠٦، رقم ٢٢٣٣) وقال: حسن صحيح. وابن ماجه (٢/١٣٦٣، رقم ٤٠٧٨) . وأخرجه أيضًا: أبو عوانة (١/٩٨، رقم ٣١١)، والبيهقى (٩/١٨٠، رقم ١٨٣٩٥) .\n٢٥٢٠٥- والذى نفسى بيده ما أنزل فى التوراة ولا فى الإنجيل ولا فى الزبور ولا فى الفرقان مثلها يعنى أم القرآن وإنها سبع من المثانى والقرآن العظيم الذى أعطيته (أحمد، والترمذى - حسن صحيح – والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه أحمد (٢/٣٥٧، رقم ٨٦٦٧)، والترمذى (٥/١٥٥، رقم ٢٨٧٥) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٣٥١، رقم ١١٢٠٥)، وأبو يعلى (١١/٣٦٧، رقم ٦٤٨٢) .\n٢٥٢٠٦- والذى نفسى بيده ما على الأرض مسلم يصيبه أذى من مرض فما سواه إلا حط الله عنه خطاياه كما تحط الشجرة ورقها (أحمد، وابن حبان عن ابن مسعود)","vol":"22","page":416},{"text":"أخرجه أحمد (١/٣٨١، رقم ٣٦١٨)، وابن حبان (٧/١٩٩، رقم ٢٩٣٧) . وأخرجه أيضًا: ابن سعد (٢/٢٠٧)، وهناد (١/٢٤١، رقم ٤١٠)، والبيهقى (٣/٣٧٢، رقم ٦٣٢٣) .\n٢٥٢٠٧- والذى نفسى بيده ما لأحمر على أسود فضل إلا الفضل فى دين الله (الديلمى عن جابر)\nأخرجه الديلمى (٤/٣٧١، رقم ٧٠٧٥) .\n٢٥٢٠٨- والذى نفسى بيده ما من أحد يتوب قبل موته بيوم إلا قبل الله توبته (البغوى عن رجل من الصحابة)\n٢٥٢٠٩- والذى نفسى بيده ما من امرأة تضع ثيابها فى غير بيت إحدى أمهاتها إلا وهى هاتكة كل ستر بينها وبين الرحمن (أحمد، والطبرانى، وابن عساكر عن سهل بن معاذ بن أنس عن أبيه عن أم الدرداء)\nأخرجه أحمد (٦/٣٦١، رقم ٢٧٠٨٣)، والطبرانى (٢٥/٧٣، رقم ١٧٩)، قال الهيثمى (١/٢٧٧): رواه أحمد والطبرانى فى الكبير بأسانيد ورجال أحدهما رجال الصحيح. وابن عساكر (٣٧/٣١٣) .","vol":"22","page":417},{"text":"٢٥٢١٠- والذى نفسى بيده ما من امرأة تضع ثيابها فى غير بيت زوجها أو أمهاتها إلا هى هاتكة ستر بينها وبين الرحمن (الطبرانى عن أم الدرداء)\nأخرجه الطبرانى (٢٤/٢٥٣، رقم ٦٤٦) . وأخرجه أيضًا: أحمد (٦/٣٦١، رقم ٢٧٠٨٣) . قال الهيثمى (١/٢٧٧): رواه أحمد والطبرانى فى الكبير بأسانيد ورجال أحدهما رجال الصحيح.\n٢٥٢١١- والذى نفسى بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذى فى السماء ساخطا عليها حتى يرضى عنها (مسلم عن أبى هريرة)\nأخرجه مسلم (٢/١٠٦٠، رقم ١٤٣٦) .","vol":"22","page":418},{"text":"٢٥٢١٢- والذى نفسى بيده ما من شىء وعدتموه فى الآخرة إلا قد عرض على فى مقامى هذا حتى لقد عرضت على النار فأقبل إلى منها شرر حتى حاذى خبائى هذا فخشيت أن تغشاكم فقلت أى رب وأنا فيهم فصرفها الله عنكم فأدبرت قطعا كأنها الزرابى فنظرت نظرة فرأيت عمران بن حربان بن الحارث أحد بنى غفار متكئا فى جهنم على فرس ورأيت فيها الحميرية صاحبة القطة التى ربطتها فلا هى أطعمتها ولا هى بعثتها (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣١٥، رقم ٨٧٢) . قال الهيثمى (٢/٨٨): رجاله رجال الصحيح خلا شيخ الطبرانى أحمد بن محمد بن رشدين.\n٢٥٢١٣- والذى نفسى بيده ما من عبد مسلم لبس ثوبا جديدا ثم يقول مثل ما قلت الحمد لله الذى كسانى ما أوارى به عورتى وأتجمل به فى حياتى ثم يعمد إلى سمل من أخلاقه الذى وضع فيكسوه إنسانا مسكينا فقيرا لا يكسوه إلا لله إلا كان فى جوار الله وفى ضمان الله ما دام عليه منها سلك واحد حيا وميتا (الحاكم عن عمر)","vol":"22","page":419},{"text":"أخرجه الحاكم (٤/٢١٤، رقم ٧٤١٠) . وقال: حديث لم يحتج الشيخان ﵄ بإسناده.\nومن غريب الحديث: \"سمل من أخلاقه\": أى ثوب قديم قد بلى.\n٢٥٢١٤- والذى نفسى بيده ما من عبد يتصدق بصدقة حسنة طيبة فيضعها فى حق إلا كانت تقع فى يد الرحمن يربيها كما يربى أحدكم فصيله أو فلوه حتى إن التمرة واللقمة لتصير مثل الجبل العظيم (الحكيم عن أبى هريرة)\nذكره الحكيم (٢/٤٧) .\nومن غريب الحديث: \"فلوه\": أى مهره الصغير الذى فطم.\n٢٥٢١٥- والذى نفسى بيده ما يسرنى أن أحدا تحول لآل محمد ذهبا أنفقه فى سبيل الله أموت يوم أموت وأدع منه دينارين إلا دينارين أعدهما لدين إن كان على (أحمد، والطبرانى عن ابن عباس)\nأخرجه أحمد (١/٣٠٠، رقم ٢٧٢٤)، والطبرانى (١١/٣٢٧، رقم ١١٨٩٩) قال الهيثمى (٣/١٢٣): رجاله ثقات.","vol":"22","page":420},{"text":"٢٥٢١٦- والذى نفسى بيده والذى نفسى بيده والذى نفسى بيده ما من عبد يصلى الصلوات الخمس ويصوم رمضان ويخرج الزكاة ويجتنب الكبائر السبع إلا فتحت له أبواب الجنة ثم قيل له ادخل الجنة بسلام (سمويه، وابن جرير عن أبى سعيد وأبى هريرة)\nأخرجه أيضًا: ابن حبان (٥/٤٣، رقم ١٧٤٨)، وابن منده (٢/٥٧١، رقم ٤٧٧)، والحاكم (٢/٢٦٢، رقم ٢٩٤٣) وقال: صحيح على شرط الشيخين. والبيهقى (١٠/١٨٧، رقم ٢٠٥٤٩) .\n٢٥٢١٧- والذى نفسى بيده والذى نفسى بيده والذى نفسى بيده ما من عبد يصلى الصلوات الخمس ويصوم رمضان ويخرج الزكاة ويجتنب الكبائر السبع إلا فتحت له أبواب الجنة الثمانية يوم القيامة حتى إنها لتصطفق (النسائى، ومحمد بن نصر، وابن خزيمة، وابن حبان، وسمويه، والحاكم، والبيهقى، وسعيد بن منصور عن أبى هريرة وأبى سعيد معا)","vol":"22","page":421},{"text":"أخرجه النسائى (٥/٨، رقم ٢٤٣٨)، وابن خزيمة (١/١٦٣، رقم ٣١٥)، وابن حبان (٥/٤٣، رقم ١٧٤٨)، والحاكم (١/٣١٦، رقم ٧١٩) وقال: صحيح الإسناد.\n٢٥٢١٨- والشاة إن رحمتها رحمك الله (الطبرانى، وأحمد، والحاكم وتعقب عن معاوية بن قرة عن أبيه. الطبرانى عن معقل بن يسار)\nحديث معاوية بن قرة عن أبيه: أخرجه الطبرانى (١٩/٢٣، رقم ٤٥)، وأحمد (٣/٤٣٦، رقم ١٥٦٣٠)، والحاكم\n(٣/٦٧٦، رقم ٦٤٨٢) . وأخرجه أيضًا: البزار (٨/٢٥٥، رقم ٣٣١٩)، والطبرانى فى الأوسط (٣/١٤٢، رقم ٢٧٣٦)، قال الهيثمى (٤/٣٣): رواه أحمد والبزار والطبرانى فى الكبير والصغير، وله ألفاظ كثيرة، ورجاله ثقات. وأبو نعيم فى الحلية\n(٢/٣٠٢)، والبيهقى فى شعب الإيمان (٧/٤٨١، رقم ١١٠٦٩) .","vol":"22","page":422},{"text":"حديث معقل بن يسار: أخرجه الطبرانى (٢٠/٢٠٤، رقم ٤٦٦) . قال الهيثمى (٤/٣٣): فيه عثمان بن عبد الرحمن الجمحى قال أبو حاتم: يكتب حديثه ولا يحتج به. وأخرجه أيضًا: الرويانى (٢/٣٢٧، رقم ١٢٩٣)، والبيهقى فى شعب الإيمان (٧/٤٨١، رقم ١١٠٦٨) .\n٢٥٢١٩- والله الذى لا إله إلا هو ليغفرن الله يوم القيامة مغفرة ما خطرت على قلب بشر والله الذى لا إله إلا هو ليغفرن الله يوم القيامة للفاجر فى ذنبه الأحمق فى معيشته (الديلمى عن حذيفة)\nأخرجه الديلمى (٥/٥٠٧، رقم ٨٩٠٦) .\n٢٥٢٢٠- والله إنك لخير أرض الله وأحب أرض الله إلى ولولا أنى أخرجت منك ما خرجت (ابن سعد، والحاكم وتعقب عن عبد الرحمن بن الحارث بن هشام عن أبيه. أحمد، والترمذى - حسن صحيح - وأبو داود، وابن سعد، وابن حبان، والحاكم عن عبد الله بن عدى بن الحمراء الخزاعى)\nحديث عبد الرحمن بن الحارث عن أبيه: أخرجه الحاكم (٣/٣١٢، رقم ٥٢١٠) .","vol":"22","page":423},{"text":"حديث عبد الله بن عدى: أخرجه أحمد (٤/٣٠٥، رقم ١٨٧٣٧)، والترمذى (٥/٧٢٢، رقم ٣٩٢٥) . وقال: حسن غريب صحيح. وابن حبان (٩/٢٢، رقم ٣٧٠٨)، والحاكم (٣/٣١٥، رقم ٥٢٢٠) . وأخرجه أيضًا: عبد بن حميد (١/١٧٧، رقم ٤٩١)، وابن ماجه (٢/١٠٣٧، رقم ٣١٠٨) .\n٢٥٢٢١- والله إنكم لتبخلون وتجبنون وتجهلون وإنكم لمن ريحان الله وإن آخر وطئة وطئها رب العالمين بِوَجٍّ (أحمد، والطبرانى، والبيهقى عن خولة بنت حكيم)\nأخرجه أحمد (٦/٤٠٩، رقم ٢٧٣٥٥)، والطبرانى (٢٤/٢٣٩، رقم ٦٠٩)، والبيهقى (١٠/٢٠٢، رقم ٢٠٦٥٢) . وأخرجه أيضًا: الحميدى (١/١٦٠، رقم ٣٣٤)، وإسحاق بن راهويه (١/٤٦، رقم ٤) .\nوللحديث أطراف أخرى منها: \"إنكم لتبخلون وتجبنون وتجهلون\".\n٢٥٢٢٢- والله إنهما لأثقل فى الميزان من أحد يعنى ساقى ابن مسعود (الطبرانى عن أبى الطفيل)\nأخرجه الطبرانى (٩/٧٨، رقم ٨٤٥٢) . قال الهيثمى (٩/٢٨٩): فيه محمد بن عبيد الله العرزمى وهو متروك.","vol":"22","page":424},{"text":"٢٥٢٢٣- والله إنى لأحبكما لحب الله إياكما إن الملائكة لتحبكما لحب الله إياكما أحب الله من أحبكما وصل الله من وصلكما قطع الله من قطعكما أبغض الله من أبغضكما فى دنياكما وآخرتكما قاله لأبى بكر وعمر (ابن عساكر عن أبى سعيد، وفيه داود بن سليمان الشيبانى ضعيف)\nأخرجه ابن عساكر (٥٤/٥٦) .\n٢٥٢٢٤- والله إنى لأرجو أن أكون أخشاكم لله وأعلمكم بما أتقى (مسلم، وأبو داود عن عائشة)\nأخرجه مسلم (٢/٧٨١، رقم ١١١٠)، وأبو داود (٢/٣١٢، رقم ٢٣٨٩) . وأخرجه أيضًا: الشافعى (١/١٠٤)، والبيهقى (٤/٢١٣، رقم ٧٧٧٩) .\n٢٥٢٢٥- والله إنى لأستغفر الله وأتوب إليه فى اليوم أكثر من سبعين مرة (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٢٤، رقم ٥٩٤٨) . وأخرجه أيضًا: أحمد (٢/٣٤١، رقم ٨٤٧٤)، والنسائى فى الكبرى\n(٦/١١٤، رقم ١٠٢٧٠)، وابن حبان (٣/٢٠٤، رقم ٩٢٥)، والبيهقى فى شعب الإيمان (١/٤٣٨، رقم ٦٣٩)، والديلمى (٤/٣٥٦، رقم ٧٠٢٤) .","vol":"22","page":425},{"text":"٢٥٢٢٦- والله إنى لأسمع بكاء الصبى وأنا فى الصلاة فأخفف مخافة أن تفتتن أمه (الترمذى - حسن صحيح - عن أنس)\nأخرجه الترمذى (٢/٢١٤، رقم ٣٧٦) وقال: حسن صحيح. وأخرجه أيضًا: مسلم (١/٣٤٣ رقم ٤٧٠) وابن حبان (٥/٥١٠، رقم ٢١٣٩) .\n٢٥٢٢٧- والله لأستغفرن لك ما لم أنه عنك قاله لأبى طالب (البخارى، ومسلم عن سعيد بن المسيب عن أبيه)\nأخرجه البخارى (١/٤٥٧، رقم ١٢٩٤) ومسلم (١/٥٤، رقم ٢٤) . وأخرجه أيضًا: أبو عوانة (١/٢٤، رقم ٢٢) وابن حبان (٣/٢٦٢، رقم ٩٨٢)، وابن منده (١/١٧٩، رقم ٣٧) .\n٢٥٢٢٨- والله لأغزون قريشا والله لأغزون قريشا والله لأغزون قريشا إن شاء الله (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٨٢، رقم ١١٧٤٢) . وأخرجه أيضًا: أبو يعلى (٥/٧٨، رقم ٢٦٧٤)، وابن حبان","vol":"22","page":426},{"text":"(١٠/١٨٥، رقم ٤٣٤٣)، والطبرانى فى الأوسط (١/٣٠٠، رقم ١٠٠٤)، قال الهيثمى (٤/١٨٢): رجاله رجال الصحيح. والبيهقى (١٠/٤٧، رقم ١٩٧١٢)، والديلمى (٤/٣٦٠، رقم ٧٠٣٦) .\n٢٥٢٢٩- والله لأن يلج أحدكم بيمينه فى أهله آثم له عند الله من أن يعطى كفارته التى افترض الله عليه (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣١٧، رقم ٨١٩٣)، والبخارى (٦/٢٤٤٤، رقم ٦٢٥٠)، ومسلم (٣/١٢٧٦، رقم ١٦٥٥) . وأخرجه أيضًا: أبو عوانة (٤/٤٢، رقم ٥٩٦٢)، والبيهقى (١٠/٣٢، رقم ١٩٦٣٧) .\n٢٥٢٣٠- والله لأن يهدى بهداك رجل واحد خير لك من حمر النعم (أبو داود عن سهل بن سعد)\nأخرجه أبو داود (٣/٣٢٢، رقم ٣٦٦١) . وأخرجه أيضًا: البخارى (٣/١٠٧٧، رقم ٢٧٨٣)، ومسلم (٤/١٨٧٢، رقم ٢٤٠٦) .\n٢٥٢٣١- والله لئن أحببته فى الله فإن لك بحبه الجنة والقه بها فإنه أبقى فى المودة وخير من المعاد (ابن النجار عن سلمان)","vol":"22","page":427},{"text":"٢٥٢٣٢- والله لا أزال بين ظهرانيهم ينازعونى ردائى ويصيبنى غبارهم حتى يكون الله يريحنى منهم (ابن سعد عن عكرمة قال قال العباس يا رسول الله لو اتخذت عرشا فإن الناس قد أذوك قال … فذكره)\nأخرجه ابن سعد (٢/١٩٣) .\n٢٥٢٣٣- والله لا تجدون بعدى أعدل عليكم منى ثلاثا (أحمد عن أبى سعيد. الطبرانى والحاكم عن أبى برزة)\nحديث أبى سعيد: أخرجه أحمد (٣/٦٥، رقم ١١٦٣٩) .\nحديث أبى برزة: أخرجه الحاكم (٢/١٦٠، رقم ٢٦٤٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٧/٥٥٩، رقم ٣٧٩١٧)، وأحمد (٤/٤٢١، رقم ١٩٧٩٨) قال الهيثمى (٦/٢٢٩): رواه أحمد، والأزرق بن قيس وثقه ابن حبان وبقية رجاله رجال الصحيح.\n٢٥٢٣٤- والله لا تدع مضر عبدا إلا فتنوه أو قتلوه أو يضربهم الله والمؤمنون حتى لا يمنعوا ذنب تلعة (أحمد عن حذيفة)\nأخرجه أحمد (٥/٣٩٥، رقم ٢٣٣٩٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٤٥، رقم ٦٥٨٣)، والحاكم","vol":"22","page":428},{"text":"(٤/٥١٧، رقم ٨٤٥١) وقال: صحيح على شرط الشيخين. قال الهيثمى (٧/٣١٣): رواه أحمد بأسانيد والبزار من طرق والطبرانى فى الأوسط باختصار وأحد أسانيد أحمد وأحد أسانيد البزار رجاله رجال الصحيح.\nومن غريب الحديث: \"ذنب تلعة\": يريد كثرته وأنه لا يخلو منه موضع\n٢٥٢٣٥- والله لا تقتسم ورثتى بعدى دينارا ما تركت من شىء بعد نفقة نسائى ومؤنة عاملى فهو صدقة (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٤/١١٤) . وأخرجه أيضًا: ابن حبان (١٤/٥٨١، رقم ٦٦١٢) .\n٢٥٢٣٦- والله لا يؤمن أحدكم حتى أكون أحب إليه من ولده ووالده (الحاكم عن فاطمة بنت عتبة)\nأخرجه الحاكم (٢/٥٢٨، رقم ٣٨٠٥) وقال: صحيح الإسناد.\n٢٥٢٣٧- والله لا يؤمن والله لا يؤمن والله لا يؤمن قالوا من قال جار لا يأمن جاره بوائقه قالوا ما بوائقه قال شره (أحمد، والحاكم عن أبى هريرة. أحمد عن أبى شريح الكعبى)","vol":"22","page":429},{"text":"حديث أبى هريرة: أخرجه أحمد (٢/٣٣٦، رقم ٨٤١٣)، والحاكم (١/٥٣، رقم ٢١) وقال: صحيح على شرط الشيخين.\nحديث أبى شريح: أخرجه أحمد (٦/٣٨٥، رقم ٢٧٢٠٦) .\n٢٥٢٣٨- والله لا يؤمن والله لا يؤمن والله لا يؤمن قيل يا رسول الله من قال الذى لا يأمن جاره بوائقه (أحمد، والبخارى عن أبى شريح)\nأخرجه أحمد (٦/٣٨٥، رقم ٢٧٢٠٦)، والبخارى (٥/٢٢٤٠، رقم ٥٦٧٠) .\n٢٥٢٣٩- والله لا يخرج من النار من دخلها حتى يكونوا فيها أحقابا والحقب بضع وثمانون سنة والسنة ثلاثمائة وستون يوما كل يوم كألف سنة مما تعدون (الديلمى عن ابن عمر)\nأخرجه الديلمى (٤/٣٥٨، رقم ٧٠٢٩) . وأخرجه أيضًا: ابن عدى (٤/٣٥٨، ترجمة ٧٠٢٩) .\n٢٥٢٤٠- والله لا يدخل قلب امرئ إيمان حتى يحبكم لله ولقرابتى (أحمد عن المطلب بن ربيعة)\nأخرجه أحمد (١/٢٠٧، رقم ١٧٧٧) . وأخرجه أيضًا: فى فضائل الصحابة (٢/٩١٨، رقم ١٧٥٧) .","vol":"22","page":430},{"text":"٢٥٢٤١- والله لا يلقى الله حبيبه فى النار (أحمد، وأبو يعلى، وابن منيع، والحاكم، وسعيد بن منصور عن أنس)\nأخرجه أحمد (٣/٢٣٥، رقم ١٣٤٩٢)، قال الهيثمى (١٠/٢١٣): رواه أحمد، والبزار، ورجالهما رجال الصحيح. وأبو يعلى (٦/٣٩٧، رقم ٣٧٤٧)، والحاكم (٤/١٩٥، رقم ٧٣٤٧) وقال: صحيح على شرط الشيخين.\n٢٥٢٤٢- والله لتصلين والله لا يعصى الله جهارا (ابن منده، وأبو نعيم عن الحكم بن مرة)\nأخرجه أيضًا: الواسطى فى تاريخ واسط (١/٤٩) .\n٢٥٢٤٣- والله لقد آمنت بى حين كفر بى الناس وواستنى حين طردنى الناس وأعطتنى مالها فأنفقته فى سبيل الله ورزقنى الله منها الولد وما رزقنى من واحدة منكن يعنى خديجة (الطبرانى، والخطيب عن عائشة)\nأخرجه الطبرانى (٢٣/١٣، رقم ٢١) قال الهيثمى (٩/٢٢٤): رواه الطبرانى وأسانيده حسنة. والخطيب (١٢/١٣٧) .","vol":"22","page":431},{"text":"٢٥٢٤٤- والله لقد رأيت كلامك يصعد فى السماء حتى فتح باب فدخل فيه (أحمد عن عبد الله بن أبى أوفى أن رجلا دخل فى الصف فقال الله أكبر كبيرا والحمد لله بكرة وأصيلا فلما انصرف رسول الله - ﷺ - قال … فذكره)\nأخرجه أحمد (٤/٣٥٦، رقم ١٩١٧١) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢٨٤، رقم ١٧١) .\n٢٥٢٤٥- والله لقد سبق إلى جنات عدن أقوام ما كانوا أكثر الناس صلاة ولا صياما ولا حجا ولا اعتمارا ولكنهم عقلوا عن الله مواعظ فوجلت قلوبهم واطمأنت إليه النفوس وخشعت منهم الجوارح ففاقوا الخليقة بطيب المنزلة وبحسن الدرجة عند الناس وعند الله فى الآخرة (ابن السنى، وابن شاهين، والديلمى عن على)\nأخرجه الديلمى (٤/٣٦٠، رقم ٧٠٣٥) .","vol":"22","page":432},{"text":"٢٥٢٤٦- والله للدنيا أهون على الله من هذا عليكم (أحمد، ومسلم، وأبو داود، وأبو عوانة عن جابر أن رسول الله - ﷺ - مر بجدى أسك ميت فقال بكم تحبون أن هذا لكم قالوا ما نحب أنه لنا بشىء وما نصنع به قال … فذكره)\nأخرجه أحمد (٣/٣٦٥، رقم ١٤٩٧٢)، ومسلم (٤/٢٢٧٢، رقم ٢٩٥٧)، وأبو داود (١/٤٨، رقم ١٨٦) . وأخرجه أيضًا: ابن المبارك (١/٣٤٩، رقم ٩٨٣)، والبخارى فى الأدب المفرد (١/٣٣٤، رقم ٩٦٢)، والبيهقى فى شعب الإيمان (٧/٣٢٦، رقم ١٠٤٦٧)، والبيهقى (١/١٣٩، رقم ٦٤٥) .\nومن غريب الحديث: \"أسكُّ\": هو ذاهب الأذن سواء من أصل الخلقة أو مقطوعها.","vol":"22","page":433},{"text":"٢٥٢٤٧- والله لله أشد فرحا بتوبة عبده من رجل كان فى سفر فى فلاة من الأرض فأوى إلى ظل شجرة فنام تحتها واستيقظ فلم يجد راحلته فأتى شرفا فصعد عليه فأشرف فلم ير شيئا ثم أتى آخر فأشرف فلم ير شيئا فقال أرجع إلى مكانى الذى كنت فيه فأكون فيه حتى أموت فذهب فإذا براحلته تجر خطامها فوالله لله أشد فرحا بتوبة عبده من هذا براحلته (أحمد، ومسلم عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٥، رقم ١٨٤٤٦)، ومسلم (٤/٢١٠٣، رقم ٢٧٤٥) .\n٢٥٢٤٨- والله ليبعثه الله يوم القيامة يعنى الحجر له عينان يبصر بهما ولسان ينطق به يشهد على من استلمه بحق (الترمذى - حسن - عن ابن عباس)\nأخرجه الترمذى (٣/٢٩٤، رقم ٩٦١) وقال: حسن. وأخرجه أيضًا: ابن ماجه (٢/٩٨٢، رقم ٢٩٤٤)، والديلمى (١/١٤٨، رقم ٢٣٣) .\nوللحديث أطراف أخرى منها: \"ليبعثن الله الحجر\".","vol":"22","page":434},{"text":"٢٥٢٤٩- والله ليشفعن عثمان بن عفان فى سبعين ألفا من أمتى قد استوجبوا النار حتى يدخلهم الله الجنة (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (٣٩/١٢٣) . وأخرجه أيضًا: الديلمى (٤/٣٦٠، رقم ٧٠٣٤) .\n٢٥٢٥٠- والله لينزلن ابن مريم حكما عدلا وليكسرن الصليب وليقتلن الخنزير وليضعن الجزية وليتركن القلاص فلا يسعى عليها وليذهبن الشحناء والتباغض والتحاسد وليدعون إلى المال فلا يقبله أحد (مسلم عن أبى هريرة)\nأخرجه مسلم (١/١٣٦، رقم ١٥٥) . وأخرجه أيضًا: أحمد (٢/٤٩٣، رقم ١٠٤٠٩)، وأبو عوانة (١/٩٨، رقم ٣١٣)، وابن حبان (١٥/٢٢٧، رقم ٦٨١٦)، وابن منده (١/٥١٤، رقم ٤١٢) .\nومن غريب الحديث: \"القلاص\": جمع قلوص وهى الشابة من الإبل.\n٢٥٢٥١- والله ما الدنيا فى الآخرة إلا مثل ما يجعل أحدكم أصبعه هذه فى اليم فلينظر بم يرجع (ابن المبارك، وهناد، وأحمد، ومسلم، وابن ماجه عن المستورد بن شداد)","vol":"22","page":435},{"text":"أخرجه ابن المبارك (١/١٧٠، رقم ٤٩٦)، وهناد (١/٢٩٥، رقم ٥١٧)، وأحمد (٤/٢٢٩، رقم ١٨٠٤٣)، ومسلم (٤/٢١٩٣، رقم ٢٨٥٨)، وابن ماجه (٢/١٣٧٦، رقم ٤١٠٨) . وأخرجه أيضًا: الحميدى (٢/٣٧٨، رقم ٨٥٥)، وابن أبى شيبة (٧/٧٥، رقم ٣٤٣٠٦)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٢٤، رقم ٨٣٥)، وابن حبان (١٤/٢٩، رقم ٦١٥٩)، والطبرانى (٢٠/٣٠١، رقم ٧١٣) والقضاعى (٢/٢٩٢، رقم ١٣٨٧)، والبيهقى فى شعب الإيمان (٧/٣٢٤، رقم ١٠٤٥٩) .\n٢٥٢٥٢- والله ما تعدل الدنيا جديا ذكرا من الغنم (هناد عن الحسن مرسلًا)","vol":"22","page":436},{"text":"٢٥٢٥٣- والله ما زال الشيطان يأكل معه حتى سمى فلم يبق فى بطنه شىء حتى قاءه (أحمد، وأبو داود، والنسائى، وابن قانع، والبغوى، والدارقطنى فى الأفراد، والطبرانى، وابن السنى فى عمل يوم وليلة، والحاكم، وسعيد بن منصور عن المثنى بن عبد الرحمن الخزاعى عن جده أمية بن مخشى أن رجلا أكل عند النبى - ﷺ - فلم يسم فلما كان فى آخر لقمة قال بسم الله أوله وآخره فقال النبى c … فذكره. قال البغوى: ولا أعلم روى إلا هذا الحديث. وكذا قال البخارى وابن السكن)\nأخرجه أحمد (٤/٣٣٦، رقم ١٨٩٨٣)، وابن قانع (١/٤٨)، والطبرانى (١/٢٩١، رقم ٨٥٤)، والحاكم (٤/١٢١، رقم ٧٠٨٩) وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/٦)، وابن سعد (٧/١٢)، والضياء\n(٤/٣٤٢، رقم ١٥١٠) .\n٢٥٢٥٤- والله ما علمته إذ كان جاهلا ولا أطعمته إذ كان ساغبا (ابن سعد، والطبرانى عن عباد بن شرحبيل)","vol":"22","page":437},{"text":"أخرجه ابن سعد (٧/٥٤) . وأخرجه أيضًا: الطيالسى (ص ١٦١، رقم ١١٦٩)، وأحمد (٤/١٦٦، رقم ١٧٥٥٦)، وأبو داود (٣/٣٩، رقم ٢٦٢٠)، والنسائى (٨/٢٤٠، رقم ٥٤٠٩)، والحاكم (٤/١٤٨، رقم ٧١٨٢) وقال: صحيح الإسناد.\nومن غريب الحديث: \"ساغبا\": أى جائعًا.\n٢٥٢٥٥- والله ما من نبى إلا وولدَ الأنبياءَ غيرى وإن ابنيك سيدا شباب أهل الجنة إلا ابنى الخالة يحيى وعيسى قاله لفاطمة (الطبرانى، وأبو نعيم فى فضائل الصحابة عن على)\nأخرجه الطبرانى (٣/٣٦، رقم ٢٦٠٣) قال الهيثمى (٩/١٨٢): رجاله ثقات وفى بعضهم ضعف.\n٢٥٢٥٦- والله يا تميمة لا ترجعن إلى عبد الرحمن حتى يذوق عسيلتك رجل غيره (الطبرانى عن عائشة)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٤١) وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٦٩ رقم ٧٤٦٩) قال الهيثمى (٤/٣٤١): فيه ابن اسحاق وهو مدلس.","vol":"22","page":438},{"text":"٢٥٢٥٧- والله يا معشر قريش لتقيمن الصلاة ولتؤتن الزكاة أو لأبعثن عليكم رجلا فيضرب أعناقكم على الدين، أنا أو خاصف النعل (الحاكم عن على)\nأخرجه الحاكم (٤/٣٣٢، رقم ٧٨١٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الترمذى (٥/٦٣٤، رقم ٣٧١٥) وقال: حسن صحيح غريب.\nومن غريب الحديث:\" خاصف النعل \": المراد به على بن أبى طالب حيث كان يخصف نعل رسول الله - ﷺ -\n٢٥٢٥٨- وجب عليكم الأمر بالمعروف والنهى عن المنكر ما لم تخافوا أن يؤتى إليكم مثل الذى نهيتم عنه فإذا خفتم ذلك فقد حل لكم السكوت (أبو نعيم، والديلمى عن مسور)\nأخرجه الديلمى (٤/٣٩١، رقم ٧١٣٣) .\n٢٥٢٥٩- وجد فى المقام حجر مكتوب فيه أنا الله ذو بكة خلقت الخير والشر فطوبى لمن خلقت الخير على يديه وويل لمن خلقت الشر على يديه (الديلمى عن أنس)\nأخرجه الديلمى (٤/٣٨٤، رقم ٧١١٦) .","vol":"22","page":439},{"text":"٢٥٢٦٠- وجدت الحسنة نورًا فى القلب وزينا فى الوجه وقوة فى العمل ووجدت الخطيئة سوادًا فى القلب ووهنا فى العمل وشينا فى الوجه (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٢/١٦١) .\n٢٥٢٦١- وددت أن ﴿تبارك الذى بيده الملك﴾ [الملك: ١] فى قلب كل مؤمن (الحاكم، وابن عساكر عن ابن عباس)\nأخرجه الحاكم (١/٧٥٣، رقم ٢٠٧٦)، وقال: صحيح. وابن عساكر (٢٦/٢٧٠) .\n٢٥٢٦٢- وددت أن عندى خبزة بيضاء من برة سمراء ملبقة بسمن ولبن تأكلها (أبو داود وضعفه، وابن ماجه، والبيهقى عن ابن عمر)\nأخرجه أبو داود (٣/٣٥٩، رقم ٣٨١٨) وقال: منكر. وابن ماجه (٢/١١٠٩، رقم ٣٣٤١)، والبيهقى (٩/٣٢٦، رقم ١٩٢١٣) . وأورده أيضًا: ابن أبى حاتم فى العلل (٢/١٩، رقم ١٥٣١)، والبيهقى فى شعب الإيمان (٥/١١٣، رقم ٦٠٠٢) .\n٢٥٢٦٣- وددت أنك لم تخرجى من الدنيا حتى تكفلى يتيما أو تجهزى غازيا (العقيلى، والطبرانى عن ابن عمر)","vol":"22","page":440},{"text":"أخرجه العقيلى (١/١٢٥، ترجمة ١٥٠)، والطبرانى كما فى مجمع الزوائد (٨/١٦٠) قال الهيثمى: فيه نفيع أبو داود الأعمى وهو كذاب.\n٢٥٢٦٤- وددت أنى لقيت إخوانى الذين آمنوا بى ولم يرونى (أحمد عن أنس)\nأخرجه أحمد (٣/١٥٥، رقم ١٢٦٠١) . قال الهيثمى (١٠/٦٦): فى إسناد أحمد جسر وهو ضعيف.\n٢٥٢٦٥- وددت أنى لقيت إخوانى قالوا يا رسول الله ألسنا إخوانك قال أنتم أصحابى وإخوانى قوم يجيئون من بعدى يؤمنون بى ولم يرونى ثم قال يا أبا بكر ألا تحب قوما بلغهم أنك تحبنى فأحبوك بحبك إياى فأحبهم أحبهم الله (ابن عساكر عن البراء)\nأخرجه ابن عساكر (٥٤/١٧٢) .\n٢٥٢٦٦- وراءك أى لكاع (النسائى، والطبرانى فى الأوسط عن زينب بنت أم سلمة)","vol":"22","page":441},{"text":"أخرجه الطبرانى فى الأوسط (٩/٤٦، رقم ٩٠٩٦) . وأخرجه أيضًا: فى الكبير (٢٤/٢٨١، رقم ٧١٢)، قال الهيثمى (١/٢٦٩): إسناده حسن. وأبو بكر الإسماعيلى فى معجم الشيوخ (٢/٥٣٤) . وفى الحديث أن زينب بنت أم سلمة قالت: دخلت على رسول الله - ﷺ - وهو يغتسل فأخذ حفنة من ماء فضرب بها وجهى … فذكره.\n٢٥٢٦٧- ورسول الله - ﷺ - معك يحب العافية (الطبرانى، والعقيلى عن أبى الدرداء أن رجلا قال يا رسول الله لأن أعافى فأشكر أحب إلى من أن أبتلى فأصبر قال … فذكره. فيه إبراهيم بن البراء بن النضر بن أنس قال العقيلى: لا يتابع عليه ولا يعرف إلا به وهو يحدث بالبواطيل عن الثقات. وقال الذهبى: هذا حديث منكر)\nأخرجه العقيلى (١/٤٥، ترجمة ٣١) .\n٢٥٢٦٨- وزن أصحابنا الليلة فوزن أبو بكر فوزن ثم وزن عمر فوزن ثم وزن عثمان فخف وهو رجل صالح (الشيرازى فى الألقاب، وابن منده وقال غريب، وابن عساكر عن عرفجة الأشجعى)","vol":"22","page":442},{"text":"أخرجه ابن عساكر (٣٩/١١٦) .\n٢٥٢٦٩- وزن أصحابى الليلة فوزن أبو بكر ثم وزن عمر ثم وزن عثمان (الطبرانى عن أسامة بن شريك. ابن منده، وابن قانع عن خير المحاربى. [ابن قانع، والطبرانى فى الأوسط عن عرفجة])\nحديث أسامة: أخرجه الطبرانى (١/١٨٦، رقم ٤٩٠) . قال الهيثمى (٩/٦٠): رواه يزيد بن هارون، ورواه سعدويه عن عبد الأعلى بن أبى المساور عن زياد بن علاقة عن قطبة بن مالك عن عرفجة قلت وفى إسناد هذا أيضًا عبد الأعلى بن أبى المساور.\nحديث عرفجة: أخرجه ابن قانع (٢/٢٨٢)، والطبرانى فى الأوسط (١/٢٤٨، رقم ٨١٣) .\n٢٥٢٧٠- وزن حبر العلماء بدم الشهداء فرجح عليهم (الخطيب وضعفه عن ابن عمر)\nأخرجه الخطيب (٢/١٩٣ ترجمة ٦١٨) وأورده أيضًا: ابن الجوزى فى العلل المتناهية (١/٨٠ رقم ٨٣) وقال: لا يصح عن رسول الله - ﷺ -. قال الخطيب: رجاله كلهم ثقات غير محمد بن الحسن ونراه مما صنعت يداه.","vol":"22","page":443},{"text":"٢٥٢٧١- وزنت بأمتى فوضعت فى كفة وأمتى فى كفة فرجحت بأمتى ثم وضع أبو بكر مكانى فرجح بأمتى ثم وضع عمر مكانه فرجح ثم وضع عثمان مكانه فرجح بهم ثم رفع الميزان (ابن عساكر عن ابن عمر، وأبى أمامة، وابن عباس، وأنس، وأبى سعيد)\nحديث ابن عمر: أخرجه ابن عساكر (٣٩/١٧٠) .\nحديث أبى أمامة: أخرجه ابن عساكر (٤٤/١٣٥) .\nحديث ابن عباس: أخرجه ابن عساكر (٣٠/١٢١) .\n٢٥٢٧٢- وزنت بالخلق كلهم فرجحت بهم ثم وزن أبو بكر فرجح بهم ثم وزن عمر فرجح بهم ثم وزن عثمان فرجح بهم ثم رفع الميزان (ابن عدى عن ابن عباس، وقال غير محفوظ)\nأخرجه ابن عدى (٦/٣٢٥، ترجمة ١٨٠٦ معروف بن أبى معروف البلخى) .\n٢٥٢٧٣- وزيراى من أهل السماء جبريل وميكائيل ووزيراى من أهل الأرض أبو بكر وعمر (ابن عساكر)\nأخرجه ابن عساكر (٤٤/٦٥) . وأخرجه أيضًا: الواسطى فى تاريخ واسط (١/١٨٥) .\n٢٥٢٧٤- وسطوا الإمام وسدوا الخلل (أبو داود عن أبى هريرة)\nأخرجه أبو داود (١/١٨٢، رقم ٦٨١) .","vol":"22","page":444},{"text":"٢٥٢٧٥- وصب المؤمن كفارة لخطاياه (الحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه الحاكم (١/٤٩٨، رقم ١٢٨٢)، والبيهقى فى شعب الإيمان (٧/١٥٨، رقم ٩٨٣٥) . وأورده أيضًا: ابن أبى حاتم فى العلل (١/٣٥٨، رقم ١٠٦٢)، والدارقطنى فى العلل (٨/١٢٦، رقم ١٤٥١) .\nومن غريب الحديث: \"وصب\": أى ألم وسقم دائم.\n٢٥٢٧٦- وصلتك رحم وجزيت خيرا يا عم (البيهقى، وتمام عن ابن عباس أن النبى - ﷺ - عارض جنازة أبى طالب فقال … فذكره)\nأخرجه تمام فى الفوائد (١/١٤٣، رقم ٣٢٥) . وأخرجه أيضًا: ابن عدى (١/٢٦٠، ترجمة ٩٣ إبراهيم بن عبد الرحمن الخوارزمى)، والخطيب (١٣/١٩٦)، وابن الجوزى فى العلل المتناهية (٢/٩٠٤، رقم ١٥١٠) وقال قال أحمد بن حنبل: هذا حديث منكر.\n٢٥٢٧٧- وضع الله عن أمتى الخطأ والنسيان وما استكرهوا عليه (ابن عدى، والبيهقى عن عقبة بن عامر)","vol":"22","page":445},{"text":"أخرجه ابن عدى (٢/٣٤٦، ترجمة ٤٧٩ الحسن بن على)، والبيهقى (٧/٣٥٧، رقم ١٤٨٧٣) .\n٢٥٢٧٨- وضع عن أمتى الخطأ والنسيان وما استكرهوا عليه (البيهقى عن ابن عمر)\nأخرجه البيهقى (٦/٨٤، رقم ١١٢٣٦) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٣٥٢) وقال: غريب.\n٢٥٢٧٩- وضع منبرى على ترعة من ترع الجنة وما بين منبرى وبيتى روضة من رياض الجنة (ابن النجار عن عمر)\nأخرجه أيضًا: أحمد (٢/٤١٢، رقم ٩٣٢٧) .\n٢٥٢٨٠- وضعت منبرى على ترعة من ترع الجنة (سمويه، والضياء عن عمر)\nأخرجه الضياء (١/٣٠٣، رقم ١٩٤) .\n٢٥٢٨١- وضوء النوم أن تمس الماء ثم تمسك بتلك المسة وجهك ويديك ورجليك كمسحة المتيمم (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٢٨، رقم ٧٥٨٤) قال الهيثمى (١/٢٤٨): فيه العلاء بن كثير الليثى وقد أجمعوا على ضعفه.","vol":"22","page":446},{"text":"٢٥٢٨٢- وعدنى ربى أن يدخل الجنة من أمتى سبعين ألفا لا حساب عليهم ولا عذاب مع كل ألف سبعون ألفا وثلاث حثيات من حثيات ربى (أحمد، والترمذى - حسن غريب – والطبرانى، وابن حبان، والضياء، والدارقطنى فى الصفات عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٨، رقم ٢٢٣٥٧)، والترمذى (٤/٦٢٦، رقم ٢٤٣٧) وقال: حسن غريب. والطبرانى\n(٨/١١٠، رقم ٧٥٢٠)، وابن حبان (١٦/٢٣٠، رقم ٧٢٤٦)، والدارقطنى فى الصفات (١/٣٧، رقم ٥٠) . وأخرجه أيضًا: ابن ماجه (٢/١٤٣٣، رقم ٤٢٨٦)، والمحاملى (١/٢٦٥، رقم ٦٠)، والديلمى (٤/٣٨٢، رقم ٧١١٣) .\n٢٥٢٨٣- وعدنى ربى أن يدخل من أمتى الجنة سبعين ألفا بغير حساب هم الذين لا يسترقون ولا يتطيرون ولا يكتوون وعلى ربهم يتوكلون قلت أى رب زدنى قال لك بكل واحد من السبعين سبعين ألفا قلت أى رب إنهم لا يكملون قال إذا نكملهم لك من الأعراب (ابن سعد عن عمرو بن عمير)\nأخرجه ابن سعد (٧/٧٤) .","vol":"22","page":447},{"text":"٢٥٢٨٤- وعدنى ربى فى أهل بيتى من أقر منهم بالتوحيد ولى بالبلاغ أن لا يعذبهم (الحاكم وتعقب عن أنس)\nأخرجه الحاكم (٣/١٦٣، رقم ٤٧١٨) .\n٢٥٢٨٥- وعزة ربى إنها أيادى بعضها فوق بعض يد المعطى يضعها فى يد الله ويده الوسطى ويد أخرى أسفل من ذلك ويقول ربى بعزتى حلفت لأنفسن عنك كما رحمت عبدى وبعزتى لأحلينك بما رحمت عبدى وبعزتى لأخلفن عليك بما أعطيت عبدى (ابن عساكر عن سعيد بن عمار عن الحارث بن النعمان الليثى عن أنس، وسعيد والحارث متروكان)\nأخرجه ابن عساكر (٢١/٢٤٤) .\n٢٥٢٨٦- وفد الله ثلاثة الحاج والمعتمر والغازى دعاهم الله فأجابوه وسألوه فأعطاهم (ابن زنجويه عن ابن عمر)\n٢٥٢٨٧- وفد الله ثلاثة الغازى والحاج والمعتمر (النسائى، والدارقطنى، وابن حبان فى الأفراد، والحاكم، وأبو نعيم فى الحلية، والبيهقى عن أبى هريرة)","vol":"22","page":448},{"text":"أخرجه النسائى (٥/١١٣، رقم ٢٦٢٥)، وابن حبان (٩/٤٤٧، رقم ٣٦٩٢)، والحاكم (١/٦٠٨، رقم ١٦١١) وقال: صحيح على شرط مسلم. وأبو نعيم فى الحلية (٨/٣٢٧) وقال: غريب. والبيهقى (٥/٢٦٢، رقم ١٠١٦٧) . وأخرجه أيضًا: ابن خزيمة (٤/١٣٠، رقم ٢٥١١)، وأبو عوانة (٤/٥١٥، رقم ٧٥٤٨)، والبيهقى فى شعب الإيمان\n(٣/٤٧٥، رقم ٤١٠٣) .\n٢٥٢٨٨- وقت العشاء إذا ملأ الليل بطن كل واد (الطبرانى فى الأوسط عن عائشة. أبو نعيم عن عبد الرحمن بن حاطب)\nأخرجه الطبرانى فى الأوسط (٤/١٩٧، رقم ٣٩٦٣) . قال الهيثمى (١/٣١٣): رجاله رجال الصحيح.","vol":"22","page":449},{"text":"٢٥٢٨٩- وقت صلاة الظهر إذا زالت الشمس وكان ظل الرجل كطوله ما لم يحضر العصر ووقت صلاة العصر ما لم تصفر الشمس ووقت صلاة المغرب ما لم يغب الشفق ووقت صلاة العشاء إلى نصف الليل الأوسط ووقت صلاة الصبح من طلوع الفجر ما لم تطلع الشمس فإذا طلعت الشمس فأمسك عن الصلاة فإنها تطلع بين قرنى شيطان (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود، والنسائى عن ابن عمرو)\nأخرجه ابن أبى شيبة (١/٢٨٢، رقم ٣٢٢٩)، وأحمد (٢/٢٢٣، رقم ٧٠٧٧)، ومسلم (١/٤٢٧، رقم ٦١٢)، وأبو داود (١/١٠٩، رقم ٣٩٦)، والنسائى (١/٢٦٠، رقم ٥٢٢) . وأخرجه أيضًا: البيهقى (١/٣٦٦، رقم ١٥٩١) .\n٢٥٢٩٠- وقروا من تعلمون منه العلم ووقروا من تعلمونه العلم (أبو إسحاق المشملى فى معجمه، وأبيه إسحاق فى فوائده، وابن النجار عن ابن عمر)\nأخرجه أيضًا: الديلمى (٤/٣٨٧، رقم ٧١٢٥) .","vol":"22","page":450},{"text":"٢٥٢٩١- وقع فى نفس موسى هل ينام الله فأرسل إليه ملكا فأرقه ثلاثا ثم أعطاه قارورتين فى كل يد قارورة وأمره أن يحتفظ بهما فجعل ينام ويكاد يلتقيان ثم يستيقظ فتحبس إحداهما عن الأخرى حتى نام نومة فاصطفقت يداه فانكسرت القارورتان ضرب له مثلا أن الله لو كان ينام لم تستمسك السموات والأرض (أبو يعلى عن عكرمة عن أبى هريرة وضعف، ورواه عبد الرزاق فى تفسيره عن عكرمة موقوفا عليه)\nحديث عكرمة عن أبى هريرة: أخرجه أبو يعلى (١٢/٢١، رقم ٦٦٦٩) . وأخرجه أيضًا: الخطيب (١/٢٦٨)، والديلمى (٤/٣٨٧، رقم ٧١٢٦)، وأورده ابن الجوزى فى العلل المتناهية (١/٣٩، رقم ٢٢) .\n٢٥٢٩٢- وقفت على باب الجنة فرأيت أكثر من يدخلها الفقراء ورأيت أصحاب الجد محبوسين ووقفت على باب النار فإذا أكثر من يدخلها النساء (ابن قانع عن أسامة بن زيد)\nأخرجه ابن قانع (١/٩) .\nومن غريب الحديث: \"الجد\": أى الحظ والسعادة والغنى.","vol":"22","page":451},{"text":"٢٥٢٩٣- وقيت شركم ووقيتم شرها (البخارى، ومسلم، والنسائى عن ابن مسعود قال بينا نحن مع رسول الله - ﷺ - وثبت علينا حية فقال اقتلوها فابتدرناها فذهبت قال … فذكره)\nأخرجه البخارى (٣/١٢٠٥، رقم ٣١٣٩)، ومسلم (٤/١٧٥٥، رقم ٢٢٣٤)، والنسائى فى الكبرى (٦/٥٠٥، رقم ١١٦٤٢) . وأخرجه أيضًا: أحمد (١/٤٢٢، رقم ٤٠٠٤)، وأبو يعلى (٩/٩١، رقم ٥١٥٨)، والشاشى (١/٤٢١، رقم ٤٣٨)، وابن حبان (٢/٤٨٤، رقم ٧٠٨)، والطبرانى (١٠/١١٩، رقم ١٠١٥٩) .\n٢٥٢٩٤- وكاء السَّهِ العينان فمن نام فليتوضأ (أبو داود عن على)\nأخرجه أبو داود (١/٥٢، رقم ٢٠٣) .\nومن غريب الحديث: \"السَّهِ\": هى حلقة الدبر وهو من الإست.","vol":"22","page":452},{"text":"٢٥٢٩٥- وكل بالركن اليمانى سبعون ملكا فمن قال اللهم إنى أسألك العفو والعافية فى الدنيا والآخرة ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار قال آمين ومن فاوض الركن الأسود فإنما يفاوض يد الرحمن (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/٩٨٥، رقم ٢٩٥٧) . قال البوصيرى (٣/١٩٥): هذا إسناد ضعيف. وأخرجه أيضًا: الديلمى\n(٤/٣٨٥، رقم ٧١١٩) .\nومن غريب الحديث: \"فاوض الركن\": أى استقبله بوجهه.\n٢٥٢٩٦- وكل بالشمس تسعة أملاك يرمونها بالماء كل يوم ولولا ذلك ما أتت على شىء إلا أحرقته (الطبرانى، وأبو الشيخ فى العظمة، وابن مردويه عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٨، رقم ٧٧٠٥)، وأبو الشيخ فى العظمة (٤/١١٥٣، رقم ٦٣٥٢٣) . قال الهيثمى (٨/١٣١): فيه عفير بن معدان وهو ضعيف جدًّا.","vol":"22","page":453},{"text":"٢٥٢٩٧- وكل بالمؤمن ستون وثلاثمائة ملك يذبون عنه ما لم يقدر عليه من ذلك البصر تسعة أملاك يذبون عنه كما تذبون عن قصعة العسل من الذباب فى اليوم الصائف وما لو بدا لكم لرأيتموه على كل جبل وسهل كلهم باسط يده فاغر فاه وما لو وكل فيه إلى نفسه طرفة عين خطفته الشياطين (ابن أبى الدنيا فى مكايد الشيطان، وابن قانع، والطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/١٦٧، رقم ٧٧٠٤)، قال الهيثمى (٧/٢٠٩): فيه عفير بن معدان وهو ضعيف. وأخرجه أيضًا: الديلمى فى الفردوس (٤/٣٨٤، رقم ٧١١٧) .\n٢٥٢٩٨- وكل بالنفوس شيطان يقال له اللهو فهو يخيل إليها ويتراءى أن ينتهى إذا عرج بها فإذا انتهت إلى السماء فما رأت فهو الرؤيا التى تصدق (الحكيم عن أبى سلمة بن عبد الرحمن مرسلًا)\nذكره الحكيم (٣/١١٧) .\n٢٥٢٩٩- وكيف لا أحبهما وهم ريحانتاى من الدنيا أشمهما يعنى الحسن والحسين (الطبرانى، والضياء عن أبى أيوب)\nأخرجه الطبرانى (٤/١٥٥، رقم ٣٩٩٠) .","vol":"22","page":454},{"text":"٢٥٣٠٠- وكيف لا أسر وقد أتانى جبريل فبشرنى أن حسنا وحسينا سيدا شباب أهل الجنة وأبوهما أفضل منهما (الطبرانى عن حذيفة)\nأخرجه الطبرانى (٣/٣٧، رقم ٢٦٠٨) .\n٢٥٣٠١- ولد آدم كلهم تحت لوائى يوم القيامة وأنا أول من يفتح له باب الجنة (أبو الحسن القطان فى الطوالات، وابن عساكر عن حذيفة وسنده حسن)\n٢٥٣٠٢- ولد الحكم ملعونون (ابن عساكر عن ابن الزبير)\nأخرجه ابن عساكر (٥٧/٢٧١) .\n٢٥٣٠٣- ولد الرجل من كسبه من أطيب كسبه فكلوا من أموالهم (الطيالسى، وأبو داود، والحاكم، والبيهقى عن عائشة)\nأخرجه الطيالسى (ص ٢٢١، رقم ١٥٨٠)، وأبو داود (٣/٢٨٩، رقم ٣٥٢٩)، والحاكم (٢/٥٢، رقم ٢٢٩٤) وقال: صحيح على شرط الشيخين. والبيهقى (٧/٤٨٠، رقم ١٥٥٢٢) . وأخرجه أيضًا: أحمد (٦/١٢٦، رقم ٢٤٩٩٥)، والعقيلى (٢/١١٤، ترجمة ٥٨٦ سعيد بن مسلمة الأموى) .\n٢٥٣٠٤- ولد الزنا شر الثلاثة (أحمد، وأبو داود، والحاكم، والبيهقى عن أبى هريرة)","vol":"22","page":455},{"text":"أخرجه أحمد (٢/٣١١، رقم ٨٠٨٤)، وأبو داود (٤/٢٩، رقم ٣٩٦٣)، والحاكم (٢/٢٣٣، رقم ٢٨٥٣) وقال: صحيح على شرط مسلم. والبيهقى (١٠/٥٧، رقم ١٩٧٧٢) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٦٩، رقم ١٢٨٢) وقال: هذا حديث لا يصح وخالد لا يعرف من هو.\n\n٢٥٣٠٥- ولد الزنا شر الثلاثة إذا عمل بعمل أبويه (الطبرانى، والبيهقى عن ابن عباس. البيهقى، وأحمد عن عائشة)\nحديث ابن عباس: أخرجه الطبرانى (١٠/٢٨٥، رقم ١٠٦٧٤)، والبيهقى (١٠/٥٨، رقم ١٩٧٧٩) وقال: هذا إسناد ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢١٠، رقم ٧٢٩٤) .\nحديث عائشة: أخرجه البيهقى (١٠/٥٨، رقم ١٩٧٧٨)، وقال: ليس بالقوى. وأحمد (٦/١٠٩، رقم ٢٤٨٢٨) . وأورده أيضًا: ابن الجوزى (٢/٧٦٩، رقم ١٢٨٣) .\n٢٥٣٠٦- ولد الزنا لا خير فيه نعلان أجهز بهما غازيا أحب إلى من أن أعتق ولد الزنا (الطبرانى عن ميمونة بنت سعد)","vol":"22","page":456},{"text":"أخرجه الطبرانى (٢٥/٣٤، رقم ٥٨) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٠٨، رقم ٣)، وأحمد (٦/٤٦٣، رقم ٢٧٦٦٥) .\nوللحديث أطراف أخرى منها: \"نعلان أجاهد فيهما\".\n٢٥٣٠٧- ولد الزنا لا يرث ولا يورث (الحاكم فى تاريخه عن ابن عمر)\nأورده أيضًا: ابن حبان فى الضعفاء (٢/٢٦٤، ترجمة ٩٤٨)، والديلمى (٤/٣٩١، رقم ٧١٣٤) .\n٢٥٣٠٨- ولد الملاعنة عصبته عصبة أمه (الحاكم، وأبو داود فى مراسيله، والبيهقى عن رجل من أهل الشام)\nأخرجه الحاكم (٤/٣٧٩، رقم ٧٩٨٨)، وأبو داود فى المراسيل (١/٢٦٥، رقم ٣٦٢)، والبيهقى (٦/٢٥٩، رقم ١٢٢٨٢) .\n٢٥٣٠٩- ولد لى الليلة غلام فسميته باسم أبى إبراهيم (أحمد، والبخارى، ومسلم، وأبو داود، وابن حبان عن أنس)","vol":"22","page":457},{"text":"أخرجه أحمد (٣/١٩٤، رقم ١٣٠٣٧)، ومسلم (٤/١٨٠٧، رقم ٢٣١٥)، وأبو داود (٣/١٩٣، رقم ٣١٢٦)، وابن حبان (٧/١٦٢، رقم ٢٩٠٢) . وأخرجه أيضًا: ابن سعد (١/١٣٦)، وابن أبى شيبة (٣/٦٣، رقم ١٢١٢٦)، والبيهقى (٤/٦٩، رقم ٦٩٤٢) .\n٢٥٣١٠- ولد نوح ثلاثة سام وحام ويافث (أحمد، والطبرانى، والحاكم عن سمرة)\nأخرجه أحمد (٥/١٠، رقم ٢٠١٢٦)، والطبرانى (٧/٢١٠، رقم ٦٨٧٣)، والحاكم (٢/٥٩٥، رقم ٤٠٠٦) وقال: صحيح الإسناد.\n٢٥٣١١- ولد نوح ثلاثة سام وحام ويافث فولد سام العرب وفارس والروم والخير فيهم وولد يافث يأجوج ومأجوج والترك والصقالبة ولا خير فيهم وولد حام بربر والقبط والسودان (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٦٢/٢٧٨) .\n٢٥٣١٢- ولد نوح ثلاثة فسام أبو العرب وحام أبو الحبشة ويافث أبو الروم (الطبرانى عن عمران بن حصين وسمرة معا)\nأخرجه الطبرانى (١٨/١٤٥، رقم ٣٠٩) . قال الهيثمى (١/١٩٣): رجاله موثقون.","vol":"22","page":458},{"text":"٢٥٣١٣- ولم لا يبطئ عنى وأنتم حولى لا تستنون ولا تقلمون أظفاركم ولا تقصون شواربكم ولا تنقون رواجبكم (أحمد، والبيهقى فى شعب الإيمان عن ابن عباس أنه قيل يا رسول الله لقد أبطأ عنك جبريل قال … فذكره)\nأخرجه أحمد (١/٢٤٣، رقم ٢١٨١)، قال الهيثمى (٥/١٦٧): فيه أبو كعب مولى ابن عباس قال أبو حاتم لا يعرف إلا فى هذا الحديث. والبيهقى فى شعب الإيمان (٣/٢٤، رقم ٢٧٦٥) .\nومن غريب الحديث: \"رواجبكم\": جمع راجبة وهى ما بين عقد الأصابع من الداخل.\n٢٥٣١٤- ولم يفعل ذلك أحدكم فإنه ليست نفس مخلوقة إلا الله خالقها (مسلم، وأبو داود عن أبى سعيدقال ذكر العزل عند رسول الله - ﷺ - قال … فذكره)\nأخرجه مسلم (٢/١٠٦٣، رقم ١٤٣٨)، وأبو داود (٢/٢٥١، رقم ٢١٧٠) . وأخرجه أيضًا: الحميدى (٢/٣٣٠، رقم ٧٤٧)، والنسائى فى الكبرى (٥/٣٤٤، رقم ٩٠٩٠) .\n٢٥٣١٥- وما أنا والدنيا وما أنا والرقم (أبو داود عن ابن عمر)","vol":"22","page":459},{"text":"أخرجه أبو داود (٤/٧٢، رقم ٤١٤٩) . وأخرجه أيضًا: أحمد (٢/٢١، رقم ٤٧٢٧)، وعبد بن حميد (ص ٢٥١، رقم ٧٨٤) .\nومن غريب الحديث: \"الرقم\": النقش.\n٢٥٣١٦- وما تحزنون إن للناس هجرة واحدة ولكم هجرتان هاجرتم حين خرجتم إلى صاحب الحبشة ثم خرجتم من عند صاحب الحبشة مهاجرين إلى (ابن منده، وابن عساكر عن خالد بن سعيد بن العاصى)\nأخرجه ابن عساكر من طريق ابن منده (١٦/٦٧) .\n٢٥٣١٧- وما تعجبون من ذا لمنديل من مناديل سعد بن معاذ فى الجنة خير من هذا يا غلام اذهب به إلى أبى جهم بن حذيفة وقل له يبعث إلى بالخميصة (الطبرانى عن عطارد بن حاجب)\nأخرجه الطبرانى (١٨/١٥، رقم ٢٢) قال الهيثمى (٩/٣٠٩): رجاله رجال الصحيح غير عبد الرحمن بن عمرو بن سعد بن معاذ وهو ثقة.\nوللحديث أطراف أخرى منها: \"والذى نفس محمد بيده لمناديل سعد بن معاذ فى الجنة أحسن من هذا\".","vol":"22","page":460},{"text":"٢٥٣١٨- وما تعدون الشهادة إلا من قتل فى سبيل الله إن شهداءكم إذن لقليل القتل فى سبيل الله شهادة والبطن شهادة والحرق شهادة والغرق شهادة والمغموم يعنى الهدم شهادة والمجنوب شهادة والمرأة تموت بجمع شهيدة (النسائى عن عبد الله بن عبد الله بن جبر عن أبيه)\nأخرجه النسائى (٦/٥١، رقم ٣١٩٤) .\nومن غريب الحديث: \"المجنوب\": أى الذى أصابته ذات الجنب.\n٢٥٣١٩- وما سبيل الله إلا من قتل من سعى على والديه ففى سبيل الله ومن سعى على عياله ففى سبيل الله ومن سعى على نفسه ليعفها ففى سبيل الله ومن سعى على التكاثر فهو فى سبيل الشيطان (الطبرانى فى الأوسط، والبيهقى عن أبى هريرة)","vol":"22","page":461},{"text":"أخرجه الطبرانى فى الأوسط (٤/٢٨٤، رقم ٤٢١٤)، والبيهقى فى الكبرى (٩/٢٥، رقم ١٧٦٠٢) . وأخرجه أيضًا: فى شعب الإيمان (٧/٢٩٩، رقم ١٠٣٧٧) . قال الهيثمى (٨/١٤٤): رواه البزار والطبرانى فى الأوسط بنحوه، وفيه رباح بن عمر وثقه أبو حاتم وضعفه غيره وبقية رجاله رجال الصحيح.\n٢٥٣٢٠- وما عليكم لو تركتمونى فأعرست بين أظهركم فصنعت لكم طعاما فحضرتموه (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٣٣، رقم ٦٧٩٦) . وأخرجه أيضًا: الطحاوى (٢/٢٦٨) والطبرانى (١١/١٧٣، رقم ١١٤٠١) .\n٢٥٣٢١- وما كان لكم أن تنزروا رسول الله على الصلاة (مسلم عن ابن شهاب قال ذكر لى)\nأخرحه مسلم (١/٤٤١، رقم ٦٣٨) .\nومن غريب الحديث: \"تنزروا\": أى تلحوا عليه فيها.\n٢٥٣٢٢- وما لى لا أضحك وهذا جبريل يخبرنى عن الله أن الله باهى بى وبعمى العباس وبأخى على بن أبى طالب سكان الهواء وحملة العرش وأرواح النبيين وملائكة ست سموات وباهى بأمتى أهل السماء الدنيا (ابن عساكر عن على)","vol":"22","page":462},{"text":"أخرجه ابن عساكر (٢٦/٣٢٣) .\n٢٥٣٢٣- وما لى لا أغضب وأنا آمر بالأمر ولا أتبع (أحمد، والنسائى، وابن ماجه عن البراء)\nأخرجه أحمد (٤/٢٨٦، رقم ١٨٥٤٦) والنسائى فى الكبرى (٦/٥٦، رقم ١٠٠١٧)، وابن ماجه (٢/٩٩٣، رقم ٢٩٨٢)، قال البوصيرى (٣/١٩٩): هذا إسناد رجاله ثقات إلا أن فيه أبا إسحاق اختلط بآخره. وأخرجه أيضًا: أبو يعلى\n(٣/٢٣٣، رقم ١٦٧٢) . قال الهيثمى (٣/٢٣٣): رجاله رجال الصحيح.\n٢٥٣٢٤- وما لى لا أهم ورفغ أحدكم بين ظفره وأنامله (الطبرانى عن ابن مسعود. البيهقى فى شعب الإيمان عن قيس بن أبى حازم مرسلًا)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٨٥، رقم ١٠٤٠١) قال الهيثمى (٥/١٦٨): رواه الطبرانى، والبزار باختصار، ورجال البزار ثقات، وكذلك رجال الطبرانى. وأخرجه أيضًا: العقيلى (٢/٢٢١، ترجمة ٧٦٣) .\nحديث قيس: أخرجه البيهقى فى شعب الإيمان (٣/٢٤، رقم ٢٧٦٦) . وأخرجه أيضًا: العقيلى (٢/٢٢١، ترجمة ٧٦٣) .","vol":"22","page":463},{"text":"ومن غريب الحديث: \"رفغ\": أى وسخ. أى لا يقلمون أظفارهم ويتركون الوسخ بها.\n٢٥٣٢٥- وما يدريك أن الله أكرمه أما هو فقد جاءه اليقين والله إنى لأرجو له الخير والله ما أدرى وأنا رسول الله ما يفعل بى (أحمد، والبخارى عن أم العلاء)\nأخرجه أحمد (٦/٤٣٦، رقم ٢٧٤٩٧)، والبخارى (١/٤١٩، رقم ١١٨٦) . وأخرجه أيضًا: ابن المبارك (١/٣١٥، رقم ٩٠٢)، وابن سعد (٣/٣٩٨)، والنسائى فى الكبرى (٤/٣٨٥، رقم ٧٦٣٤) .\n٢٥٣٢٦- وما يدريك أنه شهيد فلعله كان يتكلم فيما لا يعنيه أو يبخل بما لا ينقصه (البيهقى فى شعب الإيمان، والضياء، والخطيب فى كتاب البخلاء عن أبى هريرة أن رجلا قتل شهيدا فبكته باكية فقالت وا شهيداه فقال - ﷺ - فذكره)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٦١، رقم ٥٠١٠) . وأخرجه أيضًا: ابن عدى (٥/٣٧٠، ترجمة ١٥٣٣ ترجمة عصام بن طليق) .","vol":"22","page":464},{"text":"٢٥٣٢٧- وما يدريك أنها رقية قد أصبتم اقسموا واضربوا لى معكم سهما (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى سعيد أن نفرا رقوا لديغا بفاتحة الكتاب على قطيع من الغنم فقال رسول الله - ﷺ - فذكره)\nأخرجه أحمد (٣/١٠، رقم ١١٠٨٥) والبخارى (٢/٧٩٥، رقم ٢١٥٦)، ومسلم (٤/١٧٢٧، رقم ٢٢٠١)، وأبو داود (٤/١٤ رقم ٣٩٠٠)، والترمذى (٤/٣٩٨ رقم ٢٠٦٣) وقال: حسن. والنسائى فى الكبرى (٦/٢٥٥، رقم ١٠٨٦٨) وابن ماجه (٢/٧٢٩، رقم ٢١٥٦) .\n٢٥٣٢٨- وما يدريك إنى رسول الله ولا أدرى ما يفعل بى (الحاكم عن ابن عباس)\nأخرجه الحاكم (٣/٢١٠، رقم ٤٨٦٩) .\n٢٥٣٢٩- وما يدريك لعل الله قد اطلع على أهل بدر فقال اعملوا ما شئتم فقد غفرت لكم (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن على. وأبو داود عن أبى هريرة. أحمد، والحاكم عن ابن عباس. أحمد، وابن حبان، والطبرانى عن جابر)","vol":"22","page":465},{"text":"حديث على: أخرجه أحمد (١/٧٩، رقم ٦٠٠)، والبخارى (٣/١٠٩٥، رقم ٢٨٤٥)، ومسلم (٤/١٩٤١، رقم ٢٤٩٤) وأبو داود (٣/٤٧، رقم ٢٦٥٠) والترمذى (٥/٤٠٩ رقم ٣٣٠٥) وقال: حسن صحيح. وأخرجه أيضًا: الحميدى (١/٢٧، رقم ٤٩)، وابن حبان (١٤/٤٢٤، رقم ٦٤٩٩) .\nحديث أبى هريرة: أخرجه أبو داود (٤/٢١٣، رقم ٤٦٥٤) .\nحديث ابن عباس: أخرجه الحاكم (٣/١٤٣، رقم ٤٦٥٢) وقال: صحيح الإسناد.\nحديث جابر: أخرجه أحمد (٣/٣٥٠، رقم ١٤٨١٦)، وابن حبان (١١/١٢١، رقم ٤٧٩٧) .\n٢٥٣٣٠- وما يعجبك منها لقد رحمها الله برحمتها صبيها (الحاكم عن أنس)\nأخرجه الحاكم (٤/١٩٦، رقم ٧٣٤٩)، وقال: صحيح الإسناد. وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤٥، رقم ٨٩) .\n٢٥٣٣١- وما يمنعك أن تحب أن تعيش حميدا وتموت فقيرا وإنما بعثت على تمام محاسن الأخلاق (الطبرانى عن معاذ)","vol":"22","page":466},{"text":"أخرجه الطبرانى (٢٠/٦٥، رقم ١٢٠) قال الهيثمى (٨/٢٣): فيه عبد الرحمن بن أبى بكر الجدعانى وهو ضعيف. وأورده أيضًا: الحكيم (٤/٨٥)، والبيهقى فى شعب الإيمان (٦/٢٣١، رقم ٧٩٨٠) .\n٢٥٣٣٢- وما يمنعنى لا تكونوا أعوانا للشيطان على أخيكم إنه لا ينبغى للإمام إذا انتهى إليه حد إلا أن يقيمه إن الله عفو يحب العفو وليعفوا وليصفحوا ألا تحبون أن يغفر الله لكم والله غفور رحيم (عبد الرزاق، وأحمد، وابن أبى الدنيا فى ذم الغضب، والطبرانى، والخرائطى فى مكارم الأخلاق، والحاكم، والبيهقى عن ابن مسعود)\nأخرجه عبد الرزاق (٧/٣٧٠، رقم ١٣٥١٩)، وأحمد (١/٤١٩، رقم ٣٩٧٧)، والطبرانى (٩/١١٠، رقم ٨٥٧٤)، قال الهيثمى (٦/٢٤٧): رجاله ثقات إلا أن أبا عبيدة لم يسمع من أبيه. وقال فى (٦/٢٧٥): رواه كله أحمد وأبو يعلى باختصار المرأة وأبو ماجد الحنفى ضعيف. والحاكم (٤/٤٢٤، رقم ٨١٥٥)، وقال: صحيح الإسناد. والبيهقى (٨/٣٣١، رقم ١٧٣٩٠) .","vol":"22","page":467},{"text":"٢٥٣٣٣- وما يمنعنى وجبريل خرج من عندى الساعة فبشرنى أن لكل عبد صلى على صلاة يكتب له بها عشر حسنات ويمحى عنه عشر سيئات ويرفع له عشر درجات وتعرض على كما قالها ويرد عليه بمثل ما دعا (عبد الرزاق عن أبى طلحة قال دخلت على النبى - ﷺ - يوما فوجدته مسرورا فقلت له قال … فذكره)\nأخرجه عبد الرزاق (٢/٢١٤، رقم ٣١١٣) .\n٢٥٣٣٤- ومن يطيق مكافأة أهل النعم ومن حسد الناس لم يشف غيظه (ابن شاهين عن الحليس بن زيد الضبى)\n٢٥٣٣٥- وهبت خالتى فاختة بنت عمرو غلاما وأمرتها أن لا تجعله جازرا ولا صائغا ولا حجاما (الطبرانى عن جابر)\nأخرجه الطبرانى (٢٤/٤٣٩، رقم ١٠٧٣) . قال الهيثمى (٤/٩٣): فيه عثمان بن عبد الرحمن الوقاصى وهو متروك.\n٢٥٣٣٦- وهل الأجر إلا فى ذلك (الطبرانى عن عصمة بن مالك أن نفرا قالوا يا رسول الله نرى الفواكه فى السوق فنشتهيها وليس معنا شىء نشترى به فهل لنا فى ذلك أجر قال … فذكره)","vol":"22","page":468},{"text":"أخرجه الطبرانى (١٧/١٨٣، رقم ٤٨٧) . قال الهيثمى (٥/١٨): فيه الفضل بن المختار، وهو ضعيف.\n٢٥٣٣٧- وهل ترك لنا عقيل من رباع (أحمد، والدارمى، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والدارقطنى عن أسامة بن زيد)\nأخرجه أحمد (٥/٢٠٢، رقم ٢١٨١٤)، والبخارى (٢/٥٧٥، رقم ١٥١١)، ومسلم (٢/٩٨٤، رقم ١٣٥١)، وأبو داود (٣/١٢٥، رقم ٢٩١٠)، والنسائى فى الكبرى (٢/٤٨٠، رقم ٤٢٥٥)، وابن ماجه (٢/٩١٢، رقم ٢٧٣٠)، وابن خزيمة (٤/٣٢٢، رقم ٢٩٨٥)، وابن حبان (١١/٥٥٢، رقم ٥١٤٩)، والدارقطنى (٣/٦٢، رقم ٢٣٩) . وأخرجه أيضًا: البيهقى (٦/٢١٨، رقم ١٢٠٠٦) .\n٢٥٣٣٨- وهل تلد الإبل إلا النوق (أحمد، وأبو داود، والترمذى - صحيح غريب – والبيهقى عن أنس)","vol":"22","page":469},{"text":"أخرجه أحمد (٣/٢٦٧، رقم ١٣٨٤٤)، وأبو داود (٤/٣٠٠، رقم ٤٩٩٨)، والترمذى (٤/٣٥٧، رقم ١٩٩١) وقال: حسن صحيح غريب. والبيهقى (١٠/٢٤٨، رقم ٢٠٩٥٧) . وأخرجه أيضًا: أبو يعلى (٦/٤١٢، رقم ٣٧٧٦)، والضياء (٥/٢٦٩، رقم ١٨٩٩) وقال: إسناده صحيح.\n٢٥٣٣٩- وهل هو إلا بضعة منك (ابن حبان عن طلق أن رجلا قال يا رسول الله إن أحدنا يكون فى الصلاة فيحتك فتصيب يده ذكره قال … فذكره)\nأخرجه ابن حبان (٣/٤٠٣، رقم ١١٢٠) . وأخرجه أيضًا: البغوى فى الجعديات (١/٤٧٧، رقم ٣٢٩٩)، والنسائى (١/١٠١، رقم ١٦٥)، وابن الجارود (ص ١٨، رقم ٢١) .\n٢٥٣٤٠- ويح أم خريم لو أقل الخلوق ونقص من الشعر وشمر الإزار (ابن عساكر عن خريم بن فاتك)\nأخرجه ابن عساكر (١٦/٣٤٣) .","vol":"22","page":470},{"text":"٢٥٣٤١- ويح أمها قرية يدعها أهلها أينع ما يكون تأكلها عافية الطير والسباع ولا يدخلها الدجال إن شاء الله كلما أراد دخولها تلقاه بكل نقب من نقابها ملك مصلت يمنعه عنها (أحمد، والطبرانى، والحاكم عن محجن بن الأدرع)\nأخرجه أحمد (٥/٣٢، رقم ٢٠٣٦٢)، والطبرانى (٢٠/٢٩٧، رقم ٧٠٦)، والحاكم (٤/٤٧٤، رقم ٨٣١٥) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٦٠، رقم ٢٤٧٦) قال الهيثمى (٣/٣١٠): رجاله رجال الصحيح.\n٢٥٣٤٢- ويح ابن آدم كيف يزهو وإنما هو وعث يسيل ويح ابن آدم كيف يزهو وإنما هو جيفة تؤذى من مر به، ابن آدم من التراب خلق وإليه يصير (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٤/٣٨٩، رقم ٧١٢٨) .\nومن غريب الحديث: \"وعث\": هو كل لين سهل ورخو.\n٢٥٣٤٣- ويح ابن سمية تقتله الفئة الباغية (أبو يعلى، والنسائى، والحاكم عن حذيفة، وابن مسعود معا. أبو يعلى عن أبى هريرة. ابن عساكر عن أم سلمة. الخطيب عن عمرو بن العاصى)","vol":"22","page":471},{"text":"حديث أبى هريرة: أخرجه أبو يعلى (١١/٤٠٣، رقم ٦٥٢٤) . وأخرجه أيضًا: ابن عساكر (٤٣/٤١٢) .\nحديث أم سلمة: أخرجه ابن عساكر (٤٣/٤٣٥) . وأخرجه أيضًا: النسائى فى الكبرى (٥/١٥٦، رقم ٨٥٤٦) .\nحديث عمرو بن العاص: أخرجه أيضًا: أحمد (٢/١٦١، رقم ٦٤٩٩) .\n٢٥٣٤٤- ويح الفراخ فراخ آل محمد من خليفة مستخلف منزف (الحسن بن سفيان، وابن عساكر عن سلمة بن الأكوع وفيه موسى بن عبيد الزبيرى ضعيف)\nأخرجه أيضًا: الديلمى (٤/٣٩٧، رقم ٧١٤٧) .\n٢٥٣٤٥- ويح عمار تقتله الفئة الباغية يدعوهم إلى الجنة ويدعونه إلى النار (أحمد، والبخارى، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/٩٠، رقم ١١٨٧٩) والبخارى (٣/١٠٣٥، رقم ٢٦٥٧) وابن حبان (١٥/٥٥٤، رقم ٧٠٧٩) .\n٢٥٣٤٦- ويحك إذا مات عمر فإن استطعت أن تموت فمت (الطبرانى عن عصمة بن مالك الخطمى. ابن عدى عن أبى هريرة، وابن عمر معا)","vol":"22","page":472},{"text":"حديث عصمة بن مالك الخطمى: أخرجه الطبرانى (١٧/١٨٠، رقم ٤٧٨) قال الهيثمى (٥/١٧٩): فيه الفضل بن المختار.\nحديث أبى هريرة وابن عمر: أخرجه ابن عدى (٣/٣٠، ترجمة ٥٩٣ خالد بن عمرو) وقال: روى أحاديث مناكير.\n٢٥٣٤٧- ويحك إن شأن الهجرة لشديد فهل لك من إبل تؤدى صدقتها قال نعم قال فاعمل من وراء البحار فإن الله لن يترك من عملك شيئا (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن حبان عن أبى سعيد أن أعرابيا سأل النبى - ﷺ - عن الهجرة قال فذكره)\nأخرجه أحمد (٣/١٤ رقم ١١١٢٠)، والبخارى (٢/٥٢٧، رقم ١٣٨٤)، ومسلم (٣/١٤٨٨، رقم ١٨٦٥)، وأبو داود (٣/٣، رقم ٢٤٧٧)، والنسائى (٧/١٤٣، رقم ٤١٦٤)، وابن حبان (٨/٤١، رقم ٣٢٤٩) .\nومن غريب الحديث: \"يترك\": أى ينقصك.","vol":"22","page":473},{"text":"٢٥٣٤٨- ويحك إن لم يكن العدل عندى فعند من يكون دعوه فإنه سيكون له شيعة يتعمقون فى الدين حتى يخرجوا منه كما يخرج السهم من الرمية ينظر فى النصل فلا يوجد شىء ثم فى القدح فلا يوجد شىء ثم فى الفوق فلا يوجد شىء سبق الفرث الدم (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٢١٩ رقم ٧٠٣٨) . قال الهيثمى (٦/٢٢٨): رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم (٢/٤٥٣ رقم ٩٢٩) .\nومن غريب الحديث: \"الفرث\": هى بقايا الطعام فى الكرش.\n٢٥٣٤٩- ويحك إنه لا يستشفع بالله على أحد من خلقه إن شأن الله أعظم من ذلك ويحك أتدرى ما الله إن الله فوق عرشه وعرشه على سمواته وأرضه مثل القبة وإنه ليئط به أطيط الرحل بالراكب (أبو داود، وأبو عوانة، وابن خزيمة، والرويانى، والدارقطنى فى الصفات، والطبرانى، والضياء عن جبير بن محمد بن جبير بن مطعم عن أبيه عن جده)\nأخرجه أبو داود (٤/٢٣٢، رقم ٤٧٢٦)، والدارقطنى فى الصفات (١/٣١، رقم ٣٨)، والطبرانى (٢/١٢٨، رقم ١٥٤٧) .","vol":"22","page":474},{"text":"٢٥٣٥٠- ويحك أوليس أحق أهل الأرض أن يتقى الله أنا (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٤، رقم ١١٠٢١) . وأخرجه أيضًا: أبو يعلى (٢/٣٩٠، رقم ١١٦٣) .\nوللحديث أطراف أخرى منها: \"ويلك أولست أحق أهل الأرض أن يتقى الله\".\n٢٥٣٥١- ويحك أوليس الدهر كله غدا (ابن قانع عن عوف بن سراقة عن أخيه جعال بن سراقة قال قلت لرسول الله - ﷺ - وهو متوجه إلى أحد يا رسول الله قيل لى إنك تقتل غدا قال … فذكره)\nأخرجه ابن قانع (١/١٥٣) .\n٢٥٣٥٢- ويحك بعدى إذا رأيت البناء قد علا سلعا فالْحَقْ بالمغرب أرض قضاعة فإنه سيأتى عليك يوم قاب قوسين أو رمح أو رمحين من كذا وكذا قاله لأبى ذر (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٦٦/٢٠٠) .\nومن غريب الحديث: \"سلعا\": هو اسم جبل.\n٢٥٣٥٣- ويحك قطعت عنق أخيك والله لو سمعها ما أفلح أبدا إذا أثنى أحدكم على أخيه فليقل إن فلانا ولا أزكى على الله أحدا (الطبرانى عن أبى بكرة)","vol":"22","page":475},{"text":"أخرجه أيضًا: أحمد (٥/٥١، رقم ٢٠٥٣١) .\nوللحديث أطراف أخرى منها: \"ويلك قطعت عنق صاحبك\".\n٢٥٣٥٤- ويحك ومن يعدل عليك إذا لم أعدل أو عند من يلتمس العدل بعدى يوشك أن يأتى قوم مثل هذا يسألون كتاب الله وهم أعداؤه ويقرءون كتاب الله محلقة رءوسهم فإذا خرجوا فاضربوا رقابهم (الحاكم عن ابن عمرو)\nأخرجه الحاكم (٢/١٥٩، رقم ٢٦٤٤) وقال: صحيح على شرط الشيخين.\n٢٥٣٥٥- ويحك يا أبا سفيان قد جئتك بالدنيا والآخرة فأسلموا تسلموا (الطبرانى عن عبد الرحمن بن أبى ليلى عن أبيه)\nأخرجه الطبرانى (٧/٧٦، رقم ٦٤١٩) قال الهيثمى (٦/١٧٠): فيه حرب بن الحسن الطحان وهو ضعيف وقد وثق.\n٢٥٣٥٦- ويحك يا أنس دع ابنى وثمرة فؤداى فإن من آذى هذا فقد آذانى ومن آذانى فقد آذى الله (الطبرانى عن أنس قال بينا رسول الله - ﷺ - راقد على قفاه إذ جاء الحسن يدرج حتى قعد على صدره ثم بال عليه فجئت أميطه عنه قال … فذكره)","vol":"22","page":476},{"text":"أخرجه الطبرانى (٣/٤٢، رقم ٢٦٢٧)، قال الهيثمى (١/٢٨٤): فيه نافع أبو هرمز، وقد أجمعوا على ضعفه.\n٢٥٣٥٧- ويحك يا ابن سمية تقتلك الفئة الباغية (الطيالسى، وأحمد، وابن سعد عن أبى سعيد. أبو يعلى عن أبى قتادة. الدارقطنى فى الأفراد عن أبى اليسر وزياد بن الصرد معا. أحمد، وابن سعد عن ابن عمرو)\nحديث أبى سعيد الخدرى: أخرجه الطيالسى (ص ٨٤ رقم ٦٠٣) وأحمد (٣/٥ رقم ١١٠٢٤) وابن سعد (٣/٢٥٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/٢٥٢، رقم ٨٥٥١)، قال الهيثمى (٩/٢٩٦): إسناده حسن.\nحديث أبى قتادة: أخرجه أيضًا: ابن سعد (٣/٢٥٣) .\nحديث ابن عمرو: أخرجه أحمد (٢/١٦١، رقم ٦٤٩٩)، وابن سعد (٣/٢٥٣) .\n٢٥٣٥٨- ويحك يا سالم أما علمت أن الدم كله حرام لا تعد (أبو نعيم عن أبى هند الحجام)\nأخرجه أيضًا: الديلمى (٤/٣٩٦، رقم ٧١٤٥) .","vol":"22","page":477},{"text":"٢٥٣٥٩- ويحك يا شاب هلا بالقرآن تغنى (أبو نعيم عن زيد بن أرقم عن سالم بن أبى سلام. الديلمى عن زيد بن أرقم)\nحديث زيد بن أرقم: أخرجه الديلمى (٤/٣٩٦، رقم ٧١٤٦) .\n٢٥٣٦٠- ويحكم لا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٤/١٥٩٨، رقم ٤١٤١)، ومسلم (١/٨٢، رقم ٦٦) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٧٤)، وأحمد (٢/٨٥، رقم ٥٥٧٨)، وأبو يعلى (٩/٤٣٤، رقم ٥٥٨٦) .\n٢٥٣٦١- ويحكن يا معشر النساء لا تقتلن أولادكن وأى امرأة يصيبها عذرة أو وجع برأسها فلتأخذ قسطا هنديا (الحاكم عن جابر)\nأخرجه الحاكم (٤/٢٢٨، رقم ٧٤٥٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أبو يعلى (٣/٤٢٢، رقم ١٩١٢) .\nوللحديث أطراف منها: \"ويلكن لا تقتلن أولادكن\".\nومن غريب الحديث: \"عذرة\": العذرة هى وجع وورجم فى حلق الصبى.","vol":"22","page":478},{"text":"٢٥٣٦٢- ويحهن لن يزلن يبكين بعد منذ الليلة مروهن فليرجعن ولا يبكين على هالك بعد اليوم (أحمد، والحاكم عن ابن عمر)\nأخرجه أحمد (٢/٨٤، رقم ٥٥٦٣)، والحاكم (٣/٢١٥، رقم ٤٨٨٣) وقال: صحيح على شرط مسلم.\n٢٥٣٦٣- ويل أمها من قرية يتركها أهلها أحسن ما كانت يأتيها الدجال فلا يستطيع أن يدخلها يجد على كل فج منها ملكا مصلتا بالسيف (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/٢٣٠، رقم ٥٧٣)، قال الهيثمى (٣/٣٠٩): رجاله رجال الصحيح.\nوللحديث أطراف منها: \"ويح أمها قرية يدعها أهلها أينع ما يكون\".\nومن غريب الحديث: \"فج\": أى طريق واسع. \"مصلتا\": الصلت هو المجرد من غمده.\n٢٥٣٦٤- ويل لأصحاب المئين من الإبل إلا من قال بالمال هكذا وهكذا قد أفلح المزهد المجتهد (أحمد عن رجل)\nأخرجه أحمد (٥/٣٤، رقم ٢٠٣٧٦)، قال الهيثمى (٣/١٢١): فيه رجل لم يسم.","vol":"22","page":479},{"text":"٢٥٣٦٥- ويل لأمتى مما فى صلب هذا (ابن بخيت فى جزئه، وابن عساكر عن نافع بن جبير بن مطعم عن أبيه قال كنا مع النبى - ﷺ - فمر الحكم بن أبى العاصى فقال … فذكره)\nأخرجه ابن عساكر (٥٧/٢٦٧) وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٤٤، رقم ١٥٢٠) قال الهيثمى (٥/٢٤١): فيه من لم أعرفه.\n٢٥٣٦٦- ويل لأمتى من علماء السوء يتخذون هذا العلم تجارة يبيعونها من أمراء زمانهم ربحا لأنفسهم لا أربح الله تجارتهم (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٤/٣٩٨، رقم ٧١٥٤) .\n٢٥٣٦٧- ويل لأمتى من هذا وولد هذا (ابن عساكر عن ضمرة بن حبيب قال أتى النبى - ﷺ - بمروان بن الحكم وهو مولود ليحنكه فلم يفعل وقال … فذكره)\nأخرجه ابن عساكر (٥٧/٢٦٩) وقال: منقطع.\n٢٥٣٦٨- ويل لبنى أمية ثلاث مرات (ابن منده، وأبو نعيم عن حمران بن جابر اليمانى. ابن قانع عن سالم الحضرمى)","vol":"22","page":480},{"text":"حديث حمران بن جابر أخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٣٠٠، رقم ١٦٨٠)، والديلمى (٤/٤٠٠، رقم ٧١٥٩)، وأورده الحافظ فى الإصابة (٢/١٢٠، ترجمة ١٨٢٢ حمران بن جابر اليمامى أبو سالم)، وعزاه لابن منده.\nحديث سالم الحضرمى: أخرجه ابن قانع (١/٢٨٤) .\n٢٥٣٦٩- ويل لك من الناس وويل للناس منك لا تمسك النار إلا قسم اليمين قاله لابن الزبير (أبو نعيم عن كيسان مولى عبد الله بن الزبير مرسلًا)\nأخرجه أيضًا: أبو نعيم فى الحلية (١/٣٣٠) .","vol":"22","page":481},{"text":"٢٥٣٧٠- ويل للأعقاب من النار (أحمد، وابن أبى شيبة، وسعيد بن منصور، والضياء عن جابر. البخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن ابن عمرو. عبد الرزاق، وسعيد بن منصور، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة. مالك، والشافعى، وعبد الرزاق، ومسلم، وابن ماجه، والضياء عن عائشة. عبد الرزاق، وسعيد بن منصور عن أبى ذر. الطبرانى عن أبى أمامة الباهلى وأخيه معا. أحمد، والطبرانى عن معيقيب)\nحديث جابر: أخرجه أحمد (٣/٣١٦، رقم ١٤٤٣٢)، وابن أبى شيبة (١/٣٢، رقم ٢٦٨) .\nحديث ابن عمرو: أخرجه البخارى (١/٣٣، رقم ٦٠)، ومسلم (١/٢١٤، رقم ٢٤١)، وأبو داود (١/٢٤، رقم ٩٧)، والنسائى (١/٧٧، رقم ١١١)، وابن ماجه (١/١٥٥، رقم ٤٥٥) .","vol":"22","page":482},{"text":"حديث أبى هريرة: أخرجه عبد الرزاق (١/٢٠، رقم ٥٨)، وأحمد (٢/٤٨٢، رقم ١٠٢٥٣)، والبخارى (١/٧٣، رقم ١٦٣)، ومسلم (١/٢١٤، رقم ٢٤٢)، والترمذى (١/٥٨، رقم ٤١)، وابن ماجه (١/١٥٤، رقم ٤٥٣)، وابن حبان (٣/٣٦٨، رقم ١٠٨٨) .\nحديث عائشة: أخرجه مالك (١/١٩، رقم ٣٥)، والشافعى (١/١٧٥)، وعبد الرزاق (١/٢٣، رقم ٦٩)، ومسلم (١/٢١٣، رقم ٢٤٠) وابن ماجه (١/١٥٤، رقم ٤٥١) .\nحديث أبى ذر: أخرجه عبد الرزاق (١/٢٢، رقم ٦٤) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٨٩، رقم ٨١٠٩)، قال الهيثمى (١/٢٤٠): رواه الطبرانى فى الكبير من طرق ففى بعضها عن أبى أمامة وأخيه وفى بعضها عن أبى أمامة فقط وفى بعضها عن أخيه فقط ومدار طرقه كلها على ليث بن أبى سليم وقد اختلط.\nحديث معيقيب: أخرجه أحمد (٣/٤٢٦ رقم ١٥٥٤٩) والطبرانى (٢٠/٣٥٠، رقم ٨٢٢)، قال الهيثمى (١/٢٤٠): فيه أيوب بن عتبة والأكثر على تضعيفه.","vol":"22","page":483},{"text":"٢٥٣٧١- ويل للأعقاب وبطون الأقدام من النار (أحمد، وابن خزيمة، والطبرانى، والطحاوى، والدارقطنى، والحاكم، والبيهقى فى المعرفة، والضياء عن عبد الله بن الحارث بن جزء)\nأخرجه أحمد (٤/١٩١، رقم ١٧٧٤٣)، وابن خزيمة (١/٨٤، رقم ١٦٣)، والطبرانى كما فى مجمع الزوائد (١/٢٤٠) قال الهيثمى (١/٢٤٠): رجال أحمد والطبرانى ثقات. والطحاوى (١/٣٨)، والدارقطنى (١/٩٥ رقم ١)، والحاكم (١/٢٦٧، رقم ٥٨٠) وقال: صحيح. والضياء (٩/٢١٤، رقم ٢٠٣) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٢١٦، رقم ٧٩)، والبيهقى (١/٧٠، رقم ٣٣١)، والديلمى (٤/٣٩٣، رقم ٧١٣٩) .\n٢٥٣٧٢- ويل للأغنياء من الفقراء يوم القيامة يقولون ربنا بخلوا بحقوقنا التى فرضت لنا عليهم فى أموالهم فيقول الله وعزتى وجلالى لأقربنكم ولأباعدنهم (العسكرى فى المواعظ، والطبرانى فى الأوسط، وابن مردويه عن أنس)","vol":"22","page":484},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٠٧، رقم ٤٨١٣) . وأخرجه أيضًا: فى الصغير (٢/١٣، رقم ٦٩٣) قال الهيثمى\n(٣/٦٢): فيه الحارث بن النعمان وهو ضعيف. والديلمى (٤/٣٩٢، رقم ٧١٣٧) .\n٢٥٣٧٣- ويل للأمراء وويل للعرفاء وويل للأمناء ليتمنين أقوام يوم القيامة أن نواصيهم معلقة بالثريا يتجلجلون بين السماء والأرض وإنهم لم يلوا عملا (البيهقى عن عائشة. البيهقى، والديلمى عن أبى هريرة)\nحديث أبى هريرة: أخرجه البيهقى (١٠/٩٧، رقم ٢٠٠١١)، والديلمى (٤/٣٩٢، رقم ٧١٣٦) .\n٢٥٣٧٤- ويل للأمراء ويل للعرفاء ويل للأمناء ليأتين على أحدهم يوم يود لو أنه معلق بالنجم مذبذب وأنه لم يتأمر على اثنين (الدارقطنى فى الأفراد عن عائشة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٦٧، رقم ٣٨٨٠) . قال الهيثمى (٥/١٩٩): فيه عمر بن سعيد البصرى وهو ضعيف وليث بن أبى سليم مدلس.\nوللحديث أطراف منها: \"ويل للعرفاء ويل للأمراء\".","vol":"22","page":485},{"text":"٢٥٣٧٥- ويل للذى يحدث بالحديث فيكذب ليضحك به القوم ويل له ويل له (أحمد، وأبو داود، والترمذى - حسن – والطبرانى، والحاكم عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أحمد (٥/٥، رقم ٢٠٠٥٨)، وأبو داود (٤/٢٩٧، رقم ٤٩٩٠)، والترمذى (٤/٥٥٧، رقم ٢٣١٥) وقال: حسن. والطبرانى (١٩/٤٠٣، رقم ٩٥١)، والحاكم (١/١٠٨، رقم ١٤٢) . وأخرجه أيضًا: الدارمى (٢/٣٨٢، رقم ٢٧٠٢)، وهناد (٢/٥٥٤، رقم ١١٥٠)، والنسائى فى الكبرى (٦/٥٠٩، رقم ١١٦٥٥)، والرويانى (٢/١٠٧، رقم ٩١٠) .\n٢٥٣٧٦- ويل للذين يمسون فروجهم ثم يصلون ولا يتوضئون (الدارقطنى وضعفه عن عائشة)\nأخرجه الدارقطنى (١/١٤٧) وقال: عبد الرحمن العمرى ضعيف. وأخرجه أيضًا: الديلمى (٤/٣٩٨، رقم ٧١٥١) .\n٢٥٣٧٧- ويل للعالم من الجاهل وويل للجاهل من العالم (الديلمى عن أنس)\nأخرجه الديلمى (٤/٣٩٤، رقم ٧١٤١) .\nوللحديث أطراف أخرى منها: \"ويل للمالك\".","vol":"22","page":486},{"text":"٢٥٣٧٨- ويل للعراقيب من النار (سعيد بن منصور، وابن أبى شيبة، والطيالسى، وابن ماجه، وأبو يعلى والطحاوى، وأبو نعيم فى الحلية، والضياء عن جابر. ابن أبى شيبة، ومسلم عن أبى هريرة. ابن أبى شيبة، والطبرانى، والدارقطنى عن أبى أمامة. أحمد، وابن أبى شيبة، وابن ماجه عن عائشة)\nحديث جابر: أخرجه ابن أبى شيبة (١/٣٢، رقم ٢٧١)، والطيالسى (ص ٢٤٨، رقم ١٧٩٧)، وابن ماجه\n(١/١٥٥، رقم ٤٥٤)، وأبو يعلى (٤/٥٢، رقم ٢٠٦٥)، وأبو نعيم فى الحلية (٩/٢٥) وقال: غريب. وأخرجه أيضًا: أحمد (٣/٣٦٩، رقم ١٥٠٠٨) .\nحديث أبى هريرة: أخرجه ابن أبى شيبة (١/٣٢، رقم ٢٧٠)، ومسلم (١/٢١٤، رقم ٢٤٢) . وأخرجه أيضًا: ابن الجارود (ص ٣١، رقم ٧٨) .\nحديث أبى أمامة: أخرجه ابن أبى شيبة (١/٣٢، رقم ٢٧٢)، والطبرانى (٨/٢٩٠، رقم ٨١١٥) .","vol":"22","page":487},{"text":"حديث عائشة: أخرجه أحمد (٦/٤٠، رقم ٢٤١٦٩)، وابن أبى شيبة (١/٣٢، رقم ٢٦٧)، وابن ماجه (١/١٥٤، رقم ٤٥٢) . وأخرجه أيضًا: أبو يعلى (٧/٤٠٠، رقم ٤٤٢٦) .\n٢٥٣٧٩- ويل للعرب من شر قد اقترب أفلح من كف يده (ابن أبى شيبة، ونعيم فى الفتن، وأبو داود، والحاكم، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه ابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٥٢)، ونعيم بن حماد (١/١٤٠، رقم ٣٤٤)، وأبو داود (٤/٩٧، رقم ٤٢٤٩) والحاكم (١/١٩٠، رقم ٣٦٧) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٤/٣٤٢، رقم ٥٣٣٠) . وأخرجه أيضًا: أبو نعيم فى الحلية (٨/٢٦٥)، والديلمى (٤/٣٩٥، رقم ٧١٤٢) .\n٢٥٣٨٠- ويل للعرب من شر قد اقترب فتح من ردم يأجوج ومأجوج مثل هذه وعقد عشرة قيل أنهلك وفينا الصالحون قال نعم إذا كثر الخبث (الطبرانى عن عائشة عن أم سلمة)\nأخرجه الطبرانى (٢٣/٤١٦، رقم ١٠٠٥) .","vol":"22","page":488},{"text":"وللحديث أطراف أخرى منها: \"لا إله إلا الله ويل للعرب من شر قد اقترب\"، \"ويل للعرب من شر قد اقترب\".\n٢٥٣٨١- ويل للعرب من شر قد اقترب فتن كقطع الليل المظلم يصبح الرجل فيها مؤمنا ويمسى كافرا يبيع دينه من الدنيا بعرض قليل المستمسك يومئذ على دينه كالقابض على خبط الشوك أو جمر العضاه (الديلمى، وابن النجار عن أبى هريرة)\nأخرجه الديلمى (٤/٣٩٥، رقم ٧١٤٣) . وأخرجه أيضًا: أحمد (٢/٣٩٠، رقم ٩٠٦١) . قال الهيثمى (٧/٢٨٢): فيه ابن لهيعة، وفيه ضعف، وبقية رجاله رجال الصحيح.\nومن غريب الحديث: \"خبط\": الخبط هو الورق الساقط عند خبط الشجرة بالعصا وهو من علف الدواب. \"العضاه\": هو كل شجر عظيم له شوك.\n٢٥٣٨٢- ويل للعرب من شر قد اقترب من فتنة عمياء صماء بكماء القاعد فيها خير من الماشى والماشى خير من الساعى وويل للساعى فيها من الله يوم القيامة (نعيم بن حماد فى الفتن عن أبى هريرة)","vol":"22","page":489},{"text":"أخرجه نعيم بن حماد (١/١٧٦، رقم ٤٦٧) . وأخرجه أيضًا: ابن حبان (١٥/٩٧، رقم ٦٧٠٥) .\n٢٥٣٨٣- ويل للعرب من شر قد اقترب موتوا إن استطعتم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٤٨٦، رقم ٨٣٥٧) وقال: صحيح على شرط مسلم.\n٢٥٣٨٤- ويل للعرب من شر قد اقترب يوشك أحدكم أن يسعى إلى قبر أخيه أو قبر رحمه فيقول ليتنى مكانك ولا أعاين ما أعاين (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٤/٢٥٠) .\n٢٥٣٨٥- ويل للعرفاء ويل للأمراء ويل للأمناء ليودن أقوام يوم القيامة لو أنهم كانوا معلقين بذوائبهم بالثريا يذبذب بهم بين السماء والأرض وأنهم لم يلوا من أمر الناس شيئا (الطيالسى، وأحمد، والحاكم، والبيهقى، وابن عساكر عن أبى هريرة)","vol":"22","page":490},{"text":"أخرجه الطيالسى (ص ٣٢٩، رقم ٢٥٢٣)، وأحمد (٢/٣٥٢، رقم ٨٦١٢)، قال الهيثمى (٥/٢٠٠): رجاله ثقات. والحاكم (٤/١٠٢، رقم ٧٠١٦) وقال: صحيح الإسناد. والبيهقى (١٠/٩٧، رقم ٢٠٠١١)، وابن عساكر (٢١/٢٧٦) . وأخرجه أيضًا: أبو يعلى (١١/٨٤، رقم ٦٢١٧) .\nوللحديث أطراف منها: \"ويل للأمراء ويل للعرفاء\".\n٢٥٣٨٦- ويل للعقب من النار (النسائى، وابن جرير عن أبى هريرة)\nأخرجه النسائى (١/٧٧، رقم ١١٠)، وابن جرير (٦/١٣١) . وأخرجه أيضًا: الطيالسى (ص ٣٢٥، رقم ٢٤٨٦)، وأحمد (٢/٤٠٧، رقم ٩٢٧٢)، وأبو عوانة (١/٢١١، رقم ٦٨٧)، والخطيب (١/١٧٥) .\n٢٥٣٨٧- ويل للمالك من المملوك وويل للمملوك من المالك (البزار عن حذيفة. الخرائطى فى مكارم الأخلاق عن أنس)\nحديث حذيفة: أخرجه البزار (٧/٢٨٨، رقم ٢٨٨٠) . قال الهيثمى (١٠/٣٤٨): فيه من لم أعرفهم.\nحديث أنس: أخرجه أيضًا: أبو يعلى (٧/٨٠، رقم ٤٠٠٩)، والبيهقى فى شعب الإيمان (٦/٤٧، رقم ٧٤٦٠) .","vol":"22","page":491},{"text":"٢٥٣٨٨- ويل للمالك من المملوك وويل للمملوك من المالك وويل للغنى من الفقير وويل للفقير من الغنى وويل للضعيف من الشديد وويل للشديد من الضعيف (سمويه عن أنس)\nأخرجه أيضًا: أبو يعلى (٧/٨٠، رقم ٤٠٠٩)، والبيهقى فى شعب الإيمان (٦/٤٧، رقم ٧٤٦٠) .\n٢٥٣٨٩- ويل للمتألين من أمتى الذين يقولون فلان فى الجنة وفلان فى النار (البخارى فى التاريخ عن جعفر العبدى وقال: مرسل)\n٢٥٣٩٠- ويل للمكثرين إلا من قال بالمال هكذا وهكذا (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٣٨٣، رقم ٤١٢٩) . قال البوصيرى (٤/٢٢٠): هذا إسناد ضعيف.\n٢٥٣٩١- ويل للنساء من الأحمرين الذهب والزعفران (أبو نعيم عن عزة الأشجعية)\nأخرجه أيضًا: ابن عبد البر فى الاستيعاب (٤/١٨٨٦) .\n٢٥٣٩٢- ويل للوالى من الرعية إلا واليا يحوطهم من ورائهم بالنصيحة (الرويانى عن عبد الله بن مغفل المزنى)\nأخرجه الرويانى (٢/٩٠، رقم ٨٧٧) .","vol":"22","page":492},{"text":"٢٥٣٩٣- ويل لمن قتل اللاهين قالوا وما اللاهون قال الولدان (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٤/٣٩٩، رقم ٧١٥٧) .\n٢٥٣٩٤- ويل لمن قرأ هذه الآية ثم لم يتفكر فيها يعنى ﴿إن فى خلق السموات والأرض﴾ [آل عمران: ١٩] (الديلمى عن عائشة)\nأخرجه الديلمى (٤/٤٠٠، رقم ٧١٥٨) .\n٢٥٣٩٥- ويل لمن لا يعلم وويل لمن علم ثم لا يعمل (أبو نعيم فى الحلية عن حذيفة)\nأخرجه أبو نعيم فى الحلية (٤/١١١) .\n٢٥٣٩٦- ويل لمن يكثر ذكر الله بلسانه ويعصى الله فى عمله (الديلمى عن ابن عمر)\nأخرجه الديلمى (٤/٤٠٠، رقم ٧١٦٠) .\n٢٥٣٩٧- ويل واد فى جهنم يهوى فيه الكافر أربعين خريفا قبل أن يبلغ قعره (أحمد، وهناد، وعبد بن حميد والترمذى - غريب – وأبو يعلى، وابن حبان، والطبرانى، والحاكم، والبيهقى فى البعث، والضياء عن أبى سعيد)","vol":"22","page":493},{"text":"أخرجه أحمد (٣/٧٥، رقم ١١٧٣٠)، وعبد بن حميد (ص ٢٨٩، رقم ٩٢٤)، والترمذى (٥/٣٢٠، رقم ٣١٦٤) وقال: غريب. وأبو يعلى (٢/٥٢٣، رقم ١٣٨٣)، وابن حبان (١٦/٥٠٨، رقم ٧٤٦٧)، والحاكم (٤/٦٣٩، رقم ٨٧٦٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن المبارك (١/٩٦، رقم ٣٣٤)، والديلمى (٤/٤٠١، رقم ٧١٦٤) .\n٢٥٣٩٨- ويلك أولست أحق أهل الأرض أن يتقى الله (البخارى، ومسلم عن أبى سعيد)\nأخرجه البخارى (٤/١٥٨١، رقم ٤٠٩٤)، ومسلم (٢/٧٤٢، رقم ١٠٦٤) .\nوللحديث أطراف أخرى منها: \"ويحك أوليس أحق أهل الأرض أن يتقى الله أنا\".\n٢٥٣٩٩- ويلك قطعت عنق صاحبك من كان منكم مادحا أخاه لا محالة فليقل أحسب فلانا والله حسيبه ولا أزكى على الله أحدا أحسبه كذا وكذا إن كان يعلم ذلك منه (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن عبد الرحمن بن أبى بكرة عن أبيه)","vol":"22","page":494},{"text":"أخرجه أحمد (٥/٤٥، رقم ٢٠٤٨٠)، والبخارى (٢/٩٤٦، رقم ٢٥١٩)، ومسلم (٤/٢٢٩٦، رقم ٣٠٠٠)، وأبو داود (٤/٢٥٤، رقم ٤٨٠٥)، وابن ماجه (٢/١٢٣٢، رقم ٣٧٤٤) .\nوللحديث أطراف أخرى منها: \"ويحك قطعت عنق أخيك\".\n٢٥٤٠٠- ويلك ومن يعدل إذا لم أعدل قد خبت وخسرت إن لم أكن أعدل (البخارى، ومسلم عن أبى سعيد)\nأخرجه البخارى (٣/١٣٢١، رقم ٣٤١٤)، ومسلم (٢/٧٤٤، رقم ١٠٦٤) . وأخرجه أيضًا: النسائى (٥/١٥٩، رقم ٨٥٦٠) .\nوللحديث أطراف أخرى منها: \"ويحك ومن يعدل\".\n٢٥٤٠١- ويلك ومن يعدل إذا لم أعدل وعند من يلتمس العدل بعدى يوشك أن يأتى قوم مثل هذا يسألون بكتاب الله وهم أعداؤه يقرءون كتاب الله محلقة رءوسهم فإذا خرجوا فاضربوا رقابهم (الطبرانى عن ابن عمرو)\nأخرجه أيضًا: ابن أبى عاصم (٢/٤٦٠، رقم ٩٤٤)، والحاكم (٢/١٥٩، رقم ٢٦٤٤) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"ويحك ومن يعدل\".","vol":"22","page":495},{"text":"٢٥٤٠٢- ويلكن لا تقتلن أولادكن أيما امرأة كان بابنها العذرة أو وجع برأسه فلتأخذ قسطا هنديا فلتحكه بالماء ثم تسعطه إياه (الشاشى، وأبو نعيم، وأبو مسعود بن الفرات الرازى فى جزئه المشهور، والحاكم، والضياء عن جابر)\nأخرجه الحاكم (٤/٤٥٠، رقم ٨٢٤١) وقال: صحيح الإسناد على شرط مسلم. وأخرجه أيضًا: أبو يعلى (٣/٤٢٢، رقم ١٩١٢) .\nوللحديث أطراف منها: \"ويحكن يا معشر النساء لا تقتلن أولادكن\"\nومن غريب الحديث: \"العذرة\": وجع وورم فى حلق الصبى. \"يسعطه\": أى يستعمل السعوط وهو دواء يوضع فى الأنف.\n٢٥٤٠٣- وَيْهَا يا أصيل دع القلوب تقرّ (أبو موسى فى الذيل عن بديح بن سبرة السلمى)\nوذكره أيضًا: الحافظ فى الإصابة (١/٩٢، ترجمة ٢١٥ أصيل بن سفيان) وعزاه لأبى موسى فى الذيل.","vol":"22","page":496},{"text":"<span data-type='title' id=toc-116>[المحلى من الواو]</span>\n٢٥٤٠٤- الوائدة والموءودة فى النار (أبو داود عن ابن مسعود)\nأخرجه أبو داود (٤/٢٣٠، رقم ٤٧١٧) . وأخرجه أيضًا: ابن حبان (١٦/٥٢١، رقم ٧٤٨٠)، والبزار (٥/٢٢٠، رقم ١٨٢٥)، والشاشى (٢/١١٨، رقم ٦٤٨)، والطبرانى (١٠/١٣٨، رقم ١٠٢٣٦) .\n٢٥٤٠٥- الوائدة والموءودة فى النار إلا أن تدرك الوائدة الإسلام فتسلم (أحمد، والنسائى، والبغوى، والطبرانى عن سلمة بن يزيد الجعفى)\nأخرجه أحمد (٣/٤٧٨، رقم ١٥٩٦٥)، قال الهيثمى (١/١١٩): رجاله رجال الصحيح. والنسائى فى الكبرى (٦/٥٠٧، رقم ١١٦٤٩)، والطبرانى (٧/٣٩، رقم ٦٣١٩) .\n٢٥٤٠٦- الواحد شيطان والاثنان شيطانان والثلاثة ركب (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٢/١١٢، رقم ٢٤٩٦) .\n٢٥٤٠٧- الواعد بالعدة مثل الدين أو أشد (الديلمى عن على)\nأخرجه الديلمى (٤/٤٣٥، رقم ٧٢٦٣) .\nومن غريب الحديث: \"الواعدة بالعدة … \": يعنى أن المسلم يجب عليه الوفاء بوعده وجوب وفاء الدين أو أشد.","vol":"22","page":497},{"text":"٢٥٤٠٨- الوالد أوسط أبواب الجنة (مدرج من قول أبى الدرداء بينته رواية الطبرانى: فأضع ذلك الباب أو احفظه. أحمد، والترمذى - حسن صحيح – وابن ماجه، وابن حبان، والطبرانى، والحاكم عن أبى الدرداء)\nأخرجه أحمد (٦/٤٥١، رقم ٢٧٥٩٢)، والترمذى (٤/٣١١، رقم ١٩٠٠) وقال: صحيح. وابن ماجه (٢/١٢٠٨، رقم ٣٦٦٣)، وابن حبان (٢/١٦٧، رقم ٤٢٥)، والحاكم (٢/٢١٥، رقم ٢٧٩٩)، وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ١٣٢، رقم ٩٨١)، والحميدى (١/١٩٤، رقم ٣٩٥)، وابن أبى شيبة (٥/٢١٨، رقم ٢٥٤٠٠) .\n٢٥٤٠٩- الوالى العادل ظل الله ورمحه فى الأرض فمن نصحه فى نفسه وفى عباد الله أظله الله بظله ومن غشه فى نفسه وفى عباد الله خذله الله يوم القيامة (ابن شاهين، والأصبهانى معًا فى الترغيب وهو ضعيف)\nأخرجه أيضًا: أبو القاسم الجرجانى فى تاريخ جرجان (١/٦٩) .\n٢٥٤١٠- الواهب أحق بهبته ما لم يُثَب (البيهقى وضعفه، وابن النجار عن أبى هريرة)","vol":"22","page":498},{"text":"أخرجه البيهقى (٦/١٨١، رقم ١١٨٠٤) وهذا المتن بهذا الإسناد أليق، وإبراهيم بن إسماعيل ضعيف عند أهل العلم بالحديث، وعمرو بن دينار عن أبى هريرة منقطع. وأخرجه أيضًا: الدارقطنى (٣/٤٤)، والديلمى (٤/٤٣٥، رقم ٧٢٦٤) . قال المناوى (٦/٣٧١): قال ابن حجر: سنده ضعيف.\nومن غريب الحديث: \"ما لم يُثَب\": ما لم يعطيه الموهوب له ثواب هبته من هدية أو شفاعة أو قضاء حاجة ونحوها.\n٢٥٤١١- الوتر بليل (أحمد، وأبو يعلى عن أبى سعيد)\nأخرجه أحمد (٣/٤، رقم ١١٠١٤)، وأبو يعلى (٢/٤١٦، رقم ١٢٠٨) .\n٢٥٤١٢- الوتر ثلاث كثلاث المغرب (الطبرانى فى الأوسط عن عائشة)\nأخرجه الطبرانى فى الأوسط (٧/١٦٥، رقم ٧١٧٠) . قال الهيثمى (٢/٢٤٢): فيه أبو بحر البكراوى وفيه كلام كثير.","vol":"22","page":499},{"text":"٢٥٤١٣- الوتر حق على كل مسلم فمن شاء أوتر بسبع ومن شاء أوتر بخمس ومن شاء أوتر بثلاث ومن شاء أوتر بواحدة فمن غلب فليومئ إيماءً (الطبرانى، والدارمى، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والدارقطنى، والحاكم، والطبرانى، والبيهقى، والضياء عن أبى أيوب)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٤٠) قال الهيثمى: فى إسناده أشعث بن سوار ضعفه أحمد وجماعة، ووثقه ابن معين. أبو داود (٢/٦٢، رقم ١٤٢٢)، والنسائى (٣/٢٣٨، رقم ١٧١٠)، وابن ماجه (١/٣٧٦، رقم ١١٩٠)، وابن حبان (٦/١٦٧، رقم ٢٤٠٧)، والدارقطنى (٢/٢٣)، والحاكم (١/٤٤٤، رقم ١١٣١)، والطبرانى (٤/١٤٧، رقم ٣٩٦٥)، والبيهقى (٣/٢٤، رقم ٤٥٥٦) .\n٢٥٤١٤- الوتر حق فمن لم يوتر فليس منا (ابن أبى شيبة، وأحمد، وأبو داود، وابن منيع، وابن نصر، والحاكم، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)","vol":"22","page":500},{"text":"أخرجه ابن أبى شيبة (٢/٩٢، رقم ٦٨٦٣)، وأحمد (٥/٣٥٧، رقم ٢٣٠٦٩)، وأبو داود (٢/٦٢، رقم ١٤١٩)، والحاكم (١/٤٤٨، رقم ١١٤٦)، والبيهقى (٢/٤٦٩، رقم ٤٢٥١) .\n٢٥٤١٥- الوتر حق وليس كالمغرب (عبد الرزاق عن ابن جريج عن محمد بن يوسف وصالح بن كيسان ومحمد بن إسماعيل عن سعد بن أبى وقاص معضلًا)\nأخرجه عبد الرزاق (٣/٣، رقم ٤٥٦٨) .\n٢٥٤١٦- الوتر ركعة من آخر الليل (الطيالسى، وابن أبى شيبة، ومسلم، وأبو داود، والنسائى، وابن حبان، والبيهقى عن ابن عمر. الطيالسى، وأحمد، والطبرانى، والبيهقى عن ابن عباس)\nحديث ابن عمر: أخرجه الطيالسى (ص ٢٦٠، رقم ١٩٢٦)، وابن أبى شيبة (٢/٩٥، رقم ٦٨٩٦)، ومسلم\n(١/٥١٨، رقم ٧٥٢)، وأبو داود (٢/٦٢، رقم ١٤٢١)، والنسائى (٣/٢٣٢، رقم ١٦٩١)، وابن حبان (٦/٣٥٤، رقم ٢٦٢٥)، والبيهقى (٣/٢٢، رقم ٤٥٤٧) .","vol":"23","page":1},{"text":"حديث ابن عباس: أخرجه الطيالسى (ص ٣٦١، رقم ٢٧٦٤)، وأحمد (١/٣١١، رقم ٢٨٣٧)، والطبرانى (١١/٣٦، رقم ١٠٩٦٣)، قال الهيثمى (٢/٢٦٤): وفيه ليث بن أبى سليم وهو ثقه، ولكنه مدلس. والبيهقى (٣/٢٢، رقم ٤٥٤٦) .\n٢٥٤١٧- الوتر على أهل القرآن (النسائى، والطبرانى فى الأوسط عن علقمة عن ابن مسعود. عبد الرزاق عن عكرمة مرسلًا)\nحديث علقمة عن ابن مسعود: أخرجه الطبرانى فى الأوسط (٦/٣٦٤، رقم ٦٦٢٦) . وأخرجه أيضًا: الطبرانى فى الصغير (٢/١٧٥، رقم ٩٧٩) .\nحديث عكرمة المرسل: أخرجه عبد الرزاق (٣/٥، رقم ٤٥٧٤) .\n٢٥٤١٨- الوتر على فريضة وهو لكم تطوع والأضحى على فريضة وهو لكم تطوع (عامر بن محمد البسطامى فى معجمه، والديلمى، وابن النجار عن ابن عباس)\nأخرجه الديلمى (٤/٤٢٨، رقم ٧٢٤٥) .\n٢٥٤١٩- الوتر واجب على كل مسلم (البزار عن ابن مسعود)","vol":"23","page":2},{"text":"أخرجه الطبرانى، والبزار كما فى مجمع الزوائد (٢/٢٤٠) وقال الهيثمى: فيه النضر أبو عمر، وهو ضعيف جدًّا.\n٢٥٤٢٠- الوتر يُقْضَى ولو إلى سنة (الديلمى عن معاذ)\nأخرجه الديلمى (٤/٤٢٩، رقم ٧٢٤٩) .\n٢٥٤٢١- الوحدة خير من جليس السوء والجليس الصالح خير من الوحدة وإملاء الخير خير من السكوت والسكوت خير من إملاء الشر (الحاكم وتعقب، والبيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق، وأبو الشيخ، والعسكرى فى الأمثال عن أبى ذر)\nأخرجه الحاكم (٣/٣٨٧، رقم ٥٤٦٦)، والبيهقى فى شعب الإيمان (٤/٢٥٦، رقم ٤٩٩٣) . وأخرجه أيضًا: القضاعى (٢/٢٣٧، رقم ١٢٦٦)، والديلمى (٤/٤٣٤، رقم ٧٢٦٢) .\n٢٥٤٢٢- الوُدُّ الذى يتوارث فى أهل الإسلام (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٩، رقم ٤٤١٩) . قال الهيثمى (١٠/٢٨٠): فيه محمد بن عمر الواقدى، وهو متروك.","vol":"23","page":3},{"text":"٢٥٤٢٣- الود والعداوة يتوارثان (أبو بكر الشافعى فى الغيلانيات، وابن النجار عن أبى بكر)\nأخرجه أيضًا: الحاكم (٤/١٩٥، رقم ٧٣٤٤) . قال المناوى (٦/٣٧٣): أبو بكر فى كتاب الغيلانيات، ورواه الحاكم وصححه فتعقبه الذهبى بأن فيه يوسف بن عطية هالك.\n٢٥٤٢٤- الود يتوارث والبغض يتوارث (الطبرانى، والحاكم وتعقب عن عفير بن أبى عفير)\nأخرجه الطبرانى (١٧/١٨٩، رقم ٥٠٧)، والحاكم (٤/١٩٤، رقم ٧٣٤٣) وقال: صحيح الإسناد. وأخرجه أيضًا: القضاعى (١/١٥٦، رقم ٢١٨) . قال المناوى (٦/٣٧٣): قال الحاكم صحيح، وشنع عليه الذهبى بأن المليكى واه وبأن فيه انقطاعًا.\n٢٥٤٢٥- الوَرِعُ الذى يقف عند الشبهة (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٧٨ رقم ١٩٣) . وأخرجه أيضًا: أبو يعلى (١٣/٤٧٦، رقم ٧٤٩٢) . قال الهيثمى (١٠/٢٩٤): برانى، وفيه عبيد بن القاسم، وهو متروك.","vol":"23","page":4},{"text":"٢٥٤٢٦- الوَرَعُ سيد العمل من لم يكن له ورع يرده عن معصية الله إذا خلا بها لم يعبأ الله بسائر عمله فذلك مخافة الله فى السر والعلانية والاقتصاد فى الفقر والغنى والعدل عند الرضا والسخط ألا وإن المؤمن حاكم على نفسه يرضى للناس ما يرضى لنفسه (الحكيم عن أنس)\nذكره الحكيم (١/٢٨١) . وأخرجه أيضًا: الديلمى (٤/٤٣٧، رقم ٧٢٧١) .\nوللحديث أطراف أخرى منها: \"خشية الله أمر كل حكمة\".\n٢٥٤٢٧- الورق بالورق والذهب بالذهب والتمر بالتمر والبسر بالبسر والشعير بالشعير والملح بالملح عينًا بعين أو قال وزنًا بوزن ولا بأس بالدينار وبالورق اثنين بواحد يدًا بيد ولا بأس بالبر بالشعير اثنين بواحد ولا بأس بالملح بالشعير اثنين بواحد يدًا بيد (الطيالسى عن أنس وعبادة بن الصامت)\nأخرجه الطيالسى (ص ٢٨٥، رقم ٢١٤٣) .\nومن غريب الحديث: \"الورق\": أى الفضة.","vol":"23","page":5},{"text":"٢٥٤٢٨- الورود الدخول لا يبقى بر ولا فاجر إلا دخلها فتكون على المؤمن بردًا وسلامًا كما كانت على إبراهيم حتى إن للنار ضجيجًا من بردهم ثم ينجى الله الذين اتقوا ويذر الظالمين فيها جِثِيًّا (أحمد، وعبد بن حميد، والبخارى فى التاريخ، وابن ماجه فى تفسيره، وأبو أحمد الحاكم فى الكنى، والحاكم، والبيهقى فى شعب الإيمان وحسنه عن جابر)\nأخرجه أحمد (٣/٣٢٨، رقم ١٤٥٦٠) قال الهيثمى (٧/٥٥): رجاله ثقات. وعبد بن حميد (ص ٣٣٣، رقم ١١٠٦) والحاكم (٤/٦٣٠، رقم ٨٧٤٤) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٣٣٦، رقم ٣٧٠) وقال: إسناد حسن. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/١٠٠٥، رقم ١١٢٧) .\n٢٥٤٢٩- الوزغ الفويسق (النسائى، والبيهقى عن عائشة فويسق، ابن حبان)\nأخرجه النسائى (٥/٢٠٩، رقم ٢٨٨٦) والبيهقى (٥/٢١٠، رقم ٩٨٢٧) وابن حبان (١٢/٤٥٢، رقم ٥٦٣٦) . وأخرجه أيضًا: أحمد (٦/٢٧٩، رقم ٢٦٤٢٥) .","vol":"23","page":6},{"text":"٢٥٤٣٠- الوزن وزن أهل مكة والمكيال مكيال أهل المدينة (أبو داود، والنسائى عن ابن عمر)\nأخرجه أبو داود (٣/٢٤٦، رقم ٣٣٤٠)، والنسائى (٧/٢٨٤، رقم ٤٥٩٤) . وأخرجه أيضًا: البيهقى (٦/٣١، رقم ١٠٩٤٢) .\n٢٥٤٣١- الوسق ستون صاعًا (ابن ماجه عن جابر. أحمد، وابن ماجه، وأبو يعلى، وابن خزيمة عن أبى سعيد)\nحديث جابر بن عبد الله: أخرجه ابن ماجه (١/٥٨٧، رقم ١٨٣٣) . قال البوصيرى (٢/٩٣): هذا إسناد ضعيف.\nحديث أبى سعيد: أخرجه أحمد (٣/٨٣، رقم ١١٨٠٢)، وابن ماجه (١/٥٨٦، رقم ١٨٣٢)، وأبو يعلى (٢/٣٠٦، رقم ١٠٣٤)، وابن خزيمة (٤/٣٨، رقم ٢٣١٠) .\n٢٥٤٣٢- الوسوسة فى الصلاة من الدين من صريح الإيمان ولا يكاد يخطئ مؤمنًا (الأذرعى عن عقيل بن مدرك السلمى)\n٢٥٤٣٣- الوسوسة محض الإيمان (محمد بن عثمان الأذرعى فى كتاب الوسوسة عن إبراهيم مرسلًا)","vol":"23","page":7},{"text":"٢٥٤٣٤- الوسيلة درجة عند الله ليس فوقها درجة فاسألوا الله أن يؤتينى الوسيلة (أحمد، والطبرانى فى الأوسط عن أبى سعيد)\nأخرجه أحمد (٣/٨٣، رقم ١١٨٠٠)، والطبرانى فى الأوسط (١/٨٩، رقم ٢٦٣) . قال الهيثمى (١/٣٣٢): فيه ابن لهيعة، وفيه ضعف. وأخرجه أيضًا: الديلمى (٤/٤٣٣، رقم ٧٢٥٨) .\n٢٥٤٣٥- الوضوء شطر الإيمان والسواك شطر الوضوء ولولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة ركعتان يستاك فيهما العبد أفضل من سبعين ركعة لا يستاك فيهما (ابن أبى شيبة عن حسان بن عطية مرسلًا)\nأخرجه ابن أبى شيبة (١/١٥٦، رقم ١٨٠٣) .\n٢٥٤٣٦- الوضوء قبل الطعام حسنة وبعد الطعام حسنتان (الحاكم فى تاريخه عن عائشة)\nأخرجه أيضًا: الديلمى (٤/٤٢٦، رقم ٧٢٤١) . والحديث موضوع كما قال الغمارى فى المغير (ص ١٠١) .\n٢٥٤٣٧- الوضوء للصلاة عند المكاره من الكفارات وكثرة الخطا إلى المساجد من الكفارات فذلك الرباط (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"23","page":8},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٧٠، بعد رقم ٢٨٩٧) .\n٢٥٤٣٨- الوضوء مرة مرة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٣٣٢، رقم ١٠٨٢١) .\n٢٥٤٣٩- الوضوء مفتاح الصلاة والتكبير تحريمها والتحليل تسليمها ولا يجزئ صلاة إلا بفاتحة الكتاب ومعها غيرها وفى كل ركعتين تسليم (البيهقى فى القراءة عن أبى سعيد)\nأخرجه البيهقى فى القراءة خلف الإمام (ص ٢٦، رقم ٣٦) . وأخرجه أيضًا: الدارقطنى (١/٣٦٥) .\nوللحديث أطراف أخرى منها: \"الدعاء مفتاح الرحمة\"، \"مفتاح الجنة الصلاة\"، \"مفتاح الصلاة الطهور\".\n٢٥٤٤٠- الوضوء مما أنضجت النار (أبو داود عن أبى هريرة)\nأخرجه أبو داود (١/٥٠، رقم ١٩٤) .\n٢٥٤٤١- الوضوء مما خرج وليس مما دخل (أبو نعيم فى الحلية، والبيهقى وضعفه عن ابن عباس)","vol":"23","page":9},{"text":"أخرجه أبو نعيم فى الحلية (٨/٣٢٠)، والبيهقى (١/١١٦، رقم ٥٦٧) . وأخرجه أيضًا: الديلمى (٤/٤٢٦، رقم ٧٢٤٢)، وابن الجوزى فى العلل المتناهية (١/٣٦٥، رقم ٦٠٦) وقال: حديث لا يصح. والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٠١) .\n٢٥٤٤٢- الوضوء مما مست النار (مسلم عن زيد بن ثابت. الطبرانى عن أم حبيبة. الطبرانى فى الأوسط عن عبد الله بن زيد)\nحديث زيد بن ثابت: أخرجه مسلم (١/٢٧٢، رقم ٣٥١) . وأخرجه أيضًا: الدارمى (١/٢٠٠، رقم ٧٢٦) .\nحديث أم حبيبة: أخرجه الطبرانى (٢٣/٢٣٨، رقم ٤٦٣) . وأخرجه أيضًا: الطيالسى (ص ٢٢٢، رقم ١٥٩٢)، وأحمد (٦/٤٢٧، رقم ٢٧٤٤٦)، وأبو يعلى (١٣/٦٦، رقم ٧١٤٥) .\nحديث عبد الله بن زيد: أخرجه الطبرانى فى الأوسط (١/١١٦، رقم ٣٦٢) . قال الهيثمى (١/٢٤٩): رجاله رجال الصحيح.\n٢٥٤٤٣- الوضوء مما مست النار ولو من ثور أقط (الترمذى عن أبى هريرة)\nأخرجه الترمذى (١/١١٤، رقم ٧٩) .","vol":"23","page":10},{"text":"وللحديث أطراف أخرى منها: \"توضئوا مما مست النار\".\nومن غريب الحديث: \"أقط\": أى اللبن المحمض يجمد حتى يستحجر ويطبخ، أو يطبخ به. والثور قطعة منه.\n٢٥٤٤٤- الوضوء من القىء وإن كان قَلْسًا يغلبه فليتوضأ (عبد الرزاق عن ابن جريج عن أبيه معضلًا)\nأخرجه عبد الرزاق (١/١٣٨، رقم ٥٢٤) .\nومن غريب الحديث: \"القلس\": القىء القليل.\n٢٥٤٤٥- الوضوء من كل دم سائل (الدارقطنى وضعفه عن تميم الدارى)\nأخرجه الدارقطنى (١/١٥٧) .\n٢٥٤٤٦- الوضوء يكفر ما قبله ثم تصير الصلاة نافلة (الطيالسى، وأحمد، والطبرانى عن أبى أمامة)\nأخرجه الطيالسى (ص ١٥٤، رقم ١١٢٩)، وأحمد (٥/٢٦١، رقم ٢٢٣٠٧)، والطبرانى (٨/١٢٥، رقم ٧٥٧٠) . قال الهيثمى (١/٢٢٣): رواه أحمد من طريق صحيحة. وأخرجه أيضًا: الديلمى (٤/٤٢٤، رقم ٧٢٣٦) .\n٢٥٤٤٧- الوقت الأول من الصلاة أفضل من الوقت الآخر كفضل الآخرة على الدنيا (أبو الشيخ عن ابن عمر. [الديلمى عن معاذ])","vol":"23","page":11},{"text":"حديث معاذ: أخرجه الديلمى (٤/٤٢٨، ٧٢٤٤) .\n٢٥٤٤٨- الوقت الأول من الصلاة رضوان الله والوقت الآخر عفو الله (الترمذى، والبيهقى عن ابن عمر)\nأخرجه الترمذى (١/٣٢١، رقم ١٧٢)، والبيهقى (١/٤٣٥، رقم ١٨٩٠) . وأخرجه أيضًا: الدارقطنى (١/٢٤٩)، والديلمى (٤/٤٢٧، رقم ٧٢٤٣) .\n٢٥٤٤٩- الولاء بمنزلة النسب لا يباع ولا يوهب أقره حيث جعله الله (البيهقى عن على)\nأخرجه البيهقى (١٠/٢٩٤، رقم ٢١٢٣١) .\n٢٥٤٥٠- الولاء لحمة كلحمة النسب لا يباع ولا يوهب (الطبرى، والخطيب عن عبد الله بن أبى أوفى. [الشافعى، وابن حبان، والحاكم عن ابن عمر])\nحديث عبد الله بن أبى أوفى: أخرجه الخطيب (١٢/٦١) .\nحديث ابن عمر: أخرجه الشافعى (١/٣٣٨)، وابن حبان (١١/٣٢٦، رقم ٤٩٥٠)، والحاكم (٤/٣٧٩، رقم ٧٩٩٠) .\n٢٥٤٥١- الولاء لمن أعتق (عبد الرزاق، والخطيب عن ابن عمر. أحمد عن ابن عباس. الضياء عن أبى بكر)","vol":"23","page":12},{"text":"حديث ابن عمر: أخرجه عبد الرزاق (٩/٩، رقم ١٦١٦٦)، والخطيب (١٣/٢٨٤) .\nحديث ابن عباس: أخرجه أحمد (١/٢٨١، رقم ٢٥٤٢) .\nحديث أبى بكر: أخرجه الضياء (١/٩٩، رقم ١٧) .\n٢٥٤٥٢- الولاء لمن أعطى الورق وولى النعمة (البخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن عائشة)\nأخرجه البخارى (٢/٨٩٦، رقم ٢٣٩٩)، وأبو داود (٣/١٢٦، رقم ٢٩١٦)، والترمذى (٤/٤٣٧، رقم ٢١٢٥) وقال: حسن صحيح. والنسائى (٧/٣٠٠، رقم ٤٦٤٢) .\nوللحديث أطراف أخرى منها: \"اشتريها فإن الولاء لمن أعطى الثمن\" \"اشتريها فأعتقيها\" إنما الولاء لمن أعتق\".\nومن غريب الحديث: \"الورق\": أى الفضة.\n٢٥٤٥٣- الولد ثمرة القلب وإنه مجبنة مبخلة محزنة (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٠٥، رقم ١٠٣٢) . قال الهيثمى (٨/١٥٥): فيه عطية العوفى، وهو ضعيف.\n٢٥٤٥٤- الولد ريحانة وريحانتى الحسن والحسين (العسكرى فى الأمثال عن على)\nأخرجه أيضًا: الديلمى (٤/٤٣١، رقم ٧٢٥٣) .","vol":"23","page":13},{"text":"٢٥٤٥٥- الولد سيد سبع سنين وخادم سبع سنين ووزير سبع سنين فإن رضيت مكانفته لإحدى وعشرين وإلا فاضرب على كتفه فقد أعذرت إلى الله فيه (الحاكم فى الكنى، والطبرانى فى الأوسط عن أبى جبيرة بن محمود بن أبى جبيرة عن أبيه عن جده، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الطبرانى فى الأوسط (٦/١٧٠، رقم ٦١٠٤) قال الهيثمى (٨/١٥٩): فيه زيد بن جبيرة بن محمود وهو متروك. وأخرجه أيضًا: الديلمى (٤/٤٣٠، رقم ٧٢٥٢) . وأورده القارى فى الموضوعات الكبرى (ص ٥٦، رقم ١٨٥) وعزاه للطبرانى فى الأوسط وأبى نعيم والدارقطنى، وقال: سنده ضعيف.\nومن غريب الحديث: \"مكانفته لإحدى عشرين\": حفظه وصيانته والقيام على أمره حتى يبلغ إحدى وعشرين سنة. \"فاضرب على كتفه\": كناية عن ترك الولد ليستقل بنفسه، ويسعى فى أسباب الكسب. \"أعذرت إلى الله\": أقمت عذرك بين يدى الله بما قمت به من تربيته والقيام على أمره حتى بلغ السن التى ينبغى أن يستقل فيها بنفسه.","vol":"23","page":14},{"text":"٢٥٤٥٦- الولد للفراش (ابن عساكر عن الحسين بن على)\nأخرجه ابن عساكر (٣١/٢٩١) .\n٢٥٤٥٧- الولد للفراش وللعاهر الحجر (البخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عائشة. عبد الرزاق، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن أبى هريرة. أحمد، وأبو داود، والعدنى، وأبو يعلى، والطحاوى، والضياء عن عمر. ابن ماجه عن أبى أمامة. أحمد، والطبرانى، وتمام، وابن عساكر عن واثلة. الطبرانى، والحاكم عن عبد الله بن حذافة. الطبرانى عن ابن عباس)\nحديث عائشة: أخرجه البخارى (٢/٧٢٤، رقم ١٩٤٨)، ومسلم (٢/١٠٨٠، رقم ١٤٥٧)، وأبو داود (٢/٢٨٢، رقم ٢٢٧٣)، والنسائى (٦/١٨٠، رقم ٣٤٨٤)، وابن ماجه (١/٦٤٦، رقم ٢٠٠٤) .\nحديث أبى هريرة: أخرجه البخارى (٦/٢٤٩٩، رقم ٦٤٣٢)، ومسلم (٢/١٠٨١، رقم ١٤٥٨)، والترمذى\n(٣/٤٦٣، رقم ١١٥٧) وقال: حسن صحيح. والنسائى (٦/١٨٠، رقم ٣٤٨٢)، وابن ماجه (١/٦٤٧، رقم ٢٠٠٦) .","vol":"23","page":15},{"text":"حديث عمر: أخرجه أحمد (١/٢٥، رقم ١٧٣)، وأبو يعلى (١/١٧٧، رقم ١٩٩) .\nحديث أبى أمامة: أخرجه ابن ماجه (١/٦٤٧، رقم ٢٠٠٧) .\nحديث واثلة: أخرجه الطبرانى (٢٢/٨٣ رقم ٢٠١)، وتمام (٢/٨٧، رقم ١٢٠٤)، وابن عساكر (٢٧/٣٢) .\nحديث ابن حذافة: أخرجه الحاكم (٣/٧٣١، رقم ٦٦٥١) .\nحديث ابن عباس: أخرجه الطبرانى (١١/١٨٣، رقم ١١٤٣٤) .\n٢٥٤٥٨- الولد مبخلة مجبنة وإن آخر وطأة وطئها الله بِوَجٍّ (أحمد، وابن سعد، والطبرانى عن يعلى بن مرة العامرى)\nأخرجه أحمد (٤/١٧٢، رقم ١٧٥٩٨)، والطبرانى (٢٢/٢٧٥، رقم ٧٠٤) قال الهيثمى (١٠/٥٤): رجالهما ثقات. وأخرجه أيضًا: القضاعى (١/٥٠، رقم ٢٦) .\nومن غريب الحديث: \"وج\": اسم مكان بناحية الطائف.\n٢٥٤٥٩- الولد محزنة مجبنة مجهلة مبخلة وإن آخر وطأة وطئها الله بوَجٍّ (الطبرانى عن خولة بنت حكيم)","vol":"23","page":16},{"text":"أخرجه الطبرانى (٢٤/٢٤١، رقم ٦١٤) . وأخرجه أيضًا: الديلمى (٤/٤٣١، رقم ٧٢٥٥) . قال الهيثمى (١٠/٥٤): رواه أحمد، والطبرانى، ورجالها ثقات إلا أن عمر بن عبد العزيز لا أعلم له سماعًا من خولة.\n٢٥٤٦٠- الولد من ريحان الجنة (الحكيم عن خولة بنت حكيم. [ابن عدى عن عائشة])\nحديث خولة بنت حكيم: ذكره المناوى وعزاه إلى الحكيم (٦/٣٧٨) .\nحديث عائشة: أخرجه ابن عدى (٤/١٤٩، ترجمة ٩٧٧ عبد الله بن لهيعة) .\n٢٥٤٦١- الوليمة أول يوم حق والثانى معروف واليوم الثالث سمعة ورياء (أحمد، والدارمى، وأبو داود، والنسائى، والبغوى، والباوردى، وابن قانع، والطبرانى، والبيهقى عن زهير بن عثمان الثقفى وما له غيره. ابن ماجه عن أبى هريرة. ابن أبى شيبة عن الحسن مرسلًا. الطبرانى عن ابن مسعود موقوفًا)\nحديث زهير بن عثمان: أخرجه أحمد (٥/٢٨، رقم ٢٠٣٤٠)، والدارمى (٢/١٤٣، رقم ٢٠٦٥)، وأبو داود","vol":"23","page":17},{"text":"(٣/٣٤١، رقم ٣٧٤٥)، والنسائى فى الكبرى (٤/١٣٧، رقم ٦٥٩٦)، والطبرانى (٥/٢٧٢، رقم ٥٣٠٦)، والبيهقى\n(٧/٢٦٠، رقم ١٤٢٨٦) .\nحديث أبى هريرة: أخرجه ابن ماجه (١/٦١٧، رقم ١٩١٥) . قال البوصيرى (٢/١٠٩): هذا إسناد فيه عبد الملك بن حسين، وهو ضعيف. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٢٦، رقم ٢١١٦) .\nحديث الحسن: أخرجه ابن أبى شيبة (٧/٢٦٣، رقم ٣٥٩١٤) .\nحديث ابن مسعود: أخرجه الطبرانى (٩/١٩٧، رقم ٨٩٦٧) .\n٢٥٤٦٢- الوليمة الأولى حق والثانية معروف والثالثة فخر وحرج (الطبرانى عن وحشى)\nأخرجه الطبرانى (٢٢/١٣٦، رقم ٣٦٢) . قال الهيثمى (٩/٢٥٢): رجاله وثقهم ابن حبان.\n٢٥٤٦٣- الوليمة حق فمن لم يُجِبْ فقد عصى الله ورسوله ومن دخل على غير دعوة دخل سارقًا وخرج مغيرًا (البيهقى، والبزار عن ابن عمر)\nأخرجه البيهقى (٧/٢٦٥، رقم ١٤٣٢٤) .\n٢٥٤٦٤- الويل كل الويل لمن ترك عياله بخير وقدم على ربه بشر (الديلمى عن ابن عمر)\nأخرجه الديلمى (٤/٤٣٩، رقم ٧٢٧٥) . وأخرجه أيضًا: القضاعى (١/٢٠٧، رقم ٣١٤)، وأورده الذهبى فى الميزان (٥/٤٦٧) وقال: وإن كان معناه حقًّا فهو موضوع. ووافقه الحافظ فى اللسان (٤/٤٦٩) . والحديث موضوع كما قال الحافظ أحمد الغمارى فى المغير (ص ١٠١) .\n٢٥٤٦٥- الويل لبنى إسرائيل إنه حرم عليهم الشحم فيطرونه ثم يبيعونه ثم يأكلون ثمنه وكذلك ثمن الخمر عليكم حرام (الطبرانى عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٨٨) . وأخرجه أيضًا: أحمد (٢/١١٧، رقم ٥٩٨٢) . قال الهيثمى (٤/٨٨): رجاله رجال الصحيح خلا عبد الواحد، وقد وثقه ابن حبان.","vol":"23","page":18},{"text":"<span data-type='title' id=toc-117>حرف الياء</span>\n<span data-type='title' id=toc-118>[ياء النداء مع الهمزة]</span>\n٢٥٤٦٦- يا آل محمد من حج منكم فليهل بعمرة فى حجة (ابن حبان عن أم سلمة)\nأخرجه ابن حبان (٩/٢٣١، رقم ٣٩٢٠) . وأخرجه أيضًا: أبو يعلى (١٢/٤٤٢، رقم ٧٠١١) .\n٢٥٤٦٧- يا أبا أمامة أعز أمر الله يعزك الله (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٥/٣٥٤، رقم ٨٤١٦) .","vol":"23","page":19},{"text":"٢٥٤٦٨- يا أبا أمامة ألا أدلك على كلمات هن خير للميت من الدنيا وما فيها وما غابت عليه الشمس وطلعت إذا مات أخوكم المؤمن وفرغتم من دفنه فليقم أحدكم عند قبره ثم ليقل يا فلان ابن فلانة والذى نفسى بيده إنه ليستوى قاعدا ثم ليقول يا فلان بن فلانة أرشدنا إلى ما عندك يرحمك الله فليقل اذكر ما خرجت عليه من الدنيا شهادة أن لا إله إلا الله وأن محمدا رسول الله وقد كنت رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا فيقوم منكر فيأخذ بيد نكير فيقول قم بنا ما يقعدنا عند هذا وقد لقن حجته ويكون الله حجيجيهما دونه قيل إن كنت لا أحفظ اسم أمه قال فانسبه إلى حواء (ابن النجار عن أبى أمامة)\n٢٥٤٦٩- يا أبا أمامة إن من المؤمنين من يلين له قلبى (أحمد، والطبرانى، وتمام، والضياء عن أبى أمامة)","vol":"23","page":20},{"text":"أخرجه أحمد (٥/٢٦٧، رقم ٢٢٣٥٣) قال الهيثمى (١/٦٣): رجاله رجال الصحيح. والطبرانى (٨/١٠٣، رقم ٧٤٩٩) قال الهيثمى (١٠/٢٧٦): رجاله وثقوا. وأخرجه أيضًا: ابن عدى (٢/٧٢، ترجمة ٣٠٢ بقية بن الوليد) .\n٢٥٤٧٠- يا أبا أمامة أنت منى وأنا منك (ابن عساكر عن أبى أمامة)\nأخرجه ابن عساكر (٢٤/٦١) .\n٢٥٤٧١- يا أبا أمامة ما أنا وامرأة سفعاء الخدين سفعاء المعصمين آمنت بربها وتحننت على ولدها إلا كهاتين والله أذهب فخر الجاهلية وتكبرها بآبائها كلكم لآدم وحواء كطف الصاع بالصاع وإن أكرمكم عند الله أتقاكم فمن أتاكم ترضون دينه وأمانته فزوجوه (البيهقى فى شعب الإيمان وضعفه عن أبى أمامة)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٨٨، رقم ٥١٣٦) وقال: فيه سلم بن سالم البلخى غير قوى وقد رواه عن رجل مجهول.\nومن غريب الحديث: \"سفعاء\": السفعاء هى المرأة الشاحبة التى فى وجهها سواد وتغير.","vol":"23","page":21},{"text":"٢٥٤٧٢- يا أبا أيوب أتسمع ما أسمع أسمع أصوات اليهود يعذبون فى قبورهم (الطبرانى وهو لفظه، وأحمد، والبخارى ومسلم، والنسائى عن البراء عن أبى أيوب)\nأخرجه الطبرانى (٤/١٢٠، رقم ٣٨٥٧)، وأحمد (٥/٤١٧، رقم ٢٣٥٨٦)، والبخارى (١/٤٦٣، رقم ١٣٠٩)، ومسلم (٤/٢٢٠٠، رقم ٢٨٦٩)، والنسائى (٤/١٠٢، رقم ٢٠٥٩) . وأخرجه أيضًا: ابن حبان (٧/٣٩٤، رقم ٣١٢٤)، والطيالسى (ص٨٠، رقم ٥٨٨)، وابن أبى شيبة (٣/٥١، رقم ١٢٠٣٥) .\n٢٥٤٧٣- يا أبا أيوب ألا أدلك على صدقة ترضى الله ورسوله موضعها تصلح بين الناس إذا تفاسدوا وتقرب بينهم إذا تباعدوا (الطيالسى، وعبد بن حميد، والطبرانى عن أبى أيوب)\nأخرجه الطيالسى (ص ٨١، رقم ٥٩٨، ص ١٠٥، رقم ٢٣٢)، والطبرانى (٤/١٣٨، رقم ٣٩٢٢) قال الهيثمى\n(٨/٧٩): فيه ابن عبيدة وهو متروك. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٩٠، رقم ١١٠٩٤) .\n٢٥٤٧٤- يا أبا أيوب إن طلاق أم أيوب كان حوبا (الطبرانى عن ابن عباس)","vol":"23","page":22},{"text":"أخرجه الطبرانى (٢٥/١٣٦، رقم ٣٢٨) قال الهيثمى (٩/٢٦٢): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\nومن غريب الحديث: \"حوبا\": أى إثما.\n٢٥٤٧٥- يا أبا أيوب لا تعيره بالفارسية فلو أن الدين معلق بالثريا لنالته أبناء فارس (الشيرازى فى الألقاب عن سفينة)\nذكره الحافظ فى الإصابة (٣/٢٩٢، ترجمة ٣٧٨٠ سكينة) .\n٢٥٤٧٦- يا أبا الحسن أفلا أعلمك كلمات ينفعك الله بهن وينفع بهن من علمته ويثبت ما تعلمت فى صدرك إذا كانت ليلة الجمعة فإن استطعت أن تقوم فى ثلث الليل الآخر فإنها ساعة مشهودة والدعاء فيها مستجاب وقد قال أخى يعقوب لبنيه ﴿سوف أستغفر لكم ربى﴾ [يوسف: ٩٨] يقول حتى تأتى ليلة الجمعة فإن لم تستطع فقم فى وسطها فإن لم تستطع فقم فى أولها فصل أربع ركعات تقرأ فى الأولى بفاتحة الكتاب وسورة يس وفى الثانية بفاتحة الكتاب و﴿حم﴾ [الدخان: ١] الدخان وفى الركعة الثالثة بفاتحة الكتاب و﴿الم. تنزيل﴾ [السجدة: ١-٢] السجدة وفى الرابعة","vol":"23","page":23},{"text":"بفاتحة الكتاب وتبارك المفصل فإذا فرغت من التشهد فاحمد الله وأحسن الثناء على الله وصل علىَّ وأحسن وعلى سائر النبيين واستغفر للمؤمنين والمؤمنات ولإخوانك الذين سبقوك بالإيمان ثم قل آخر ذلك اللهم ارحمنى بترك المعاصى أبدا ما أبقيتنى وارحمنى أن أتكلف ما لا يعنينى وارزقنى حسن النظر فيما يرضيك عنى اللهم بديع السموات والأرض ذا الجلال والإكرام والعزة التى لا ترام أسألك يا الله يا رحمن بجلالك ونور وجهك أن تلزم قلبى حفظ كتابك كما علمتنى وارزقنى أن أتلوه على النحو الذى يرضيك عنى اللهم بديع السموات والأرض ذا الجلال والإكرام والعزة التى لا ترام أسألك يا الله يا رحمن بجلالك ونور وجهك أن تنور بكتابك بصرى وأن تطلق به لسانى وأن تفرج به عن قلبى وأن تشرح به صدرى وأن تعمل به بدنى فإنه لا يعيننى على الحق غيرك ولا يؤتيه إلا أنت ولا حول ولا قوة إلا بالله العلى العظيم يا أبا الحسن تفعل ذلك ثلاث جمع أو خمس أو سبع يجاب بإذن الله والذى","vol":"23","page":24},{"text":"بعثنى بالحق ما أخطأ مؤمنا قط (الترمذى - حسن غريب - والطبرانى، وابن السنى فى عمل يوم وليلة، والحاكم وتعقب عن ابن عباس. وأورده ابن الجوزى فى الموضوعات فتعقب وقال الذهبى: هذا حديث منكر شاذ أخاف أن يكون مصنوعا وقد حيرنى والله جودة سنده)\nأخرجه الترمذى (٥/٥٦٣ رقم ٣٥٧٠) وقال: حسن غريب. والطبرانى (١١/٣٦٧ رقم ١٢٠٣٦) والحاكم (١/٤٦١ رقم ١١٩٠) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: الخطيب فى الجامع لأخلاق الراوى وآداب السامع\n(٢/٢٥٩، رقم ١٧٩٢) . قال المنذرى (٢/٢٣٦): طريق أسانيد هذا الحديث جيدة ومتنه غريب جدًّا.\n٢٥٤٧٧- يا أبا الدرداء أتمشى أمام من هو خير منك فى الدنيا والآخرة ما طلعت شمس ولا غربت على أحد بعد النبيين والمرسلين أفضل من أبى بكر (أبو نعيم فى الحلية، وابن النجار عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (٣/٣٢٥) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (١/١٥٢، رقم ١٣٥)، والخطيب","vol":"23","page":25},{"text":"(١٢/٤٣٨)، والديلمى (٥/٣٥١، رقم ٨٤٠١) .\nوللحديث أطراف أخرى منها: \"أتمشى أمام من هو خير منك\".\n٢٥٤٧٨- يا أبا الدرداء أحسن جوار من جاورك تكن مؤمنا وأحب للناس ما تحب لنفسك تكن مسلما وارض بقسم الله لك تكن من أغنى الناس (الخرائطى فى مكارم الأخلاق عن أبى الدرداء)\n٢٥٤٧٩- يا أبا الدرداء إذا فاخرت ففاخر بقريش وإذا كاثرت فكاثر بتميم وإذا حاربت فحارب بقيس ألا إن وجوهها كنانة ولسانها أسد وفرسانها قيس إن لله يا أبا الدرداء فرسانا فى سمائه يقاتل بهم أعداءه وهم الملائكة وفرسانا فى الأرض يقاتل بهم أعداءه وهم قيس يا أبا الدرداء إن آخر من يقاتل عن الإسلام حين لا يبقى إلا ذكره ومن القرآن إلا رسمه لرجل من قيس قال يا رسول الله من أى قيس قال من سليم (تمام، وابن عساكر وقال: غريب جدا عن أبى الدرداء. وفيه سليمان بن أبى كريمة ضعفه أبو حاتم وقال ابن عدى: عامة أحاديثه مناكير)","vol":"23","page":26},{"text":"أخرجه تمام (١/٢٢٣، رقم ٥٣٤)، وابن عساكر (٢٦/٢٧٢) وقال: غريب جدًّا.\n٢٥٤٨٠- يا أبا الدرداء إن لجسدك عليك حقا ولأهلك عليك حقا ولربك عليك حقا فأعط كل ذى حق حقه صم وأفطر وقم ونم وائت أهلك (أبو نعيم فى الحلية عن أبى جحيفة)\nأخرجه أبو نعيم فى الحلية (١/١٨٨) .\n٢٥٤٨١- يا أبا الدرداء قل سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله إنهن الباقيات الصالحات وهن يحططن الخطايا كما تحط الشجرة ورقها وهى كنوز الجنة (ابن شاهين فى الترغيب فى الذكر عن أبى الدرداء)\nوللحديث أطراف أخرى منها: \"عليك بسبحان الله\"، \"قل سبحان الله\".\n٢٥٤٨٢- يا أبا الدرداء لا تختص ليلة الجمعة بقيام دون الليالى ولا يوم الجمعة بصيام دون الأيام (أحمد عن أبى الدرداء)\nأخرجه أحمد (٦/٤٤٤، رقم ٢٧٥٤٧) . وأخرجه أيضًا: النسائى فى الكبرى (٢/١٤١، رقم ٢٧٥٢) .","vol":"23","page":27},{"text":"٢٥٤٨٣- يا أبا الفضل ألا أبشرك لو قدمت أعطاك الله حتى ترضى قاله للعباس (ابن عدى، وابن عساكر عن سعيد بن المسيب مرسلًا)\nأخرجه ابن عدى (٦/٣٤١ ترجمة ١٨١٩ موسى بن عمير القرشى) وقال: عامة ما يرويه مما لا يتابعه الثقات عليه. وابن عساكر (٢٦/٣٤١) .\n٢٥٤٨٤- يا أبا المنذر أتدرى أى آية فى كتاب الله معك أعظم قال آية الكرسى قال ليهنك العلم أبا المنذر فوالذى نفسى بيده إن لها لسانا يوم القيامة وشفتين تقدس الملك عند ساق العرش (الطيالسى، وأحمد، وعبد بن حميد، والبيهقى فى شعب الإيمان عن أبى بن كعب. وروى صدره مسلم، وأبو داود، والحاكم إلى قوله أبا المنذر)\nأخرجه الطيالسى (ص ٧٤، رقم ٥٥٠)، وأحمد (٥/١٤١، رقم ٢١٣١٥)، وعبد بن حميد (ص ٩٢، رقم ١٧٨)، والبيهقى فى شعب الإيمان (٢/٤٥٦، رقم ٢٣٨٧)، ومسلم (١/٥٥٦، رقم ٨١٠)، وأبو داود (٢/٧٢، رقم ١٤٦٠)، والحاكم (٣/٣٤٤، رقم ٥٣٢٦) وقال: صحيح الإسناد.","vol":"23","page":28},{"text":"٢٥٤٨٥- يا أبا المنذر إنى أمرت أن أعرض عليك القرآن قال يا رسول الله وذكرت هناك قال نعم باسمك ونسبك فى الملإ الأعلى (الطبرانى عن معاذ بن محمد بن معاذ بن أبى بن كعب)\nأخرجه الطبرانى فى الكبير (١/٢٠٠، رقم ٥٣٩) . وأخرجه أيضًا: فى الأوسط (١/١٤١، رقم ٤٤٤) قال الهيثمى\n(٩/٣١٢): رواه الطبرانى فى الأوسط بأسانيد ورجال الرواية وثقوا. والضياء (٤/٤١، رقم ١٢٦٧) .\n٢٥٤٨٦- يا أبا المنذر لن تموت حتى تقتلك الفئة الباغية عن الطريق (الحاكم عن حذيفة)\nأخرجه الحاكم (٢/١٦٢، رقم ٢٦٥٢) وقال: له طرق بأسانيد صحيحة أخرجا بعضها.\n٢٥٤٨٧- يا أبا الهيثم إياك واللبون اذبح لنا عناقا (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٢٦١، رقم ٧٥٧٦) وقال: صحيح الإسناد.\nومن غريب الحديث: \"اللبون\": أى ذات اللبن. \"عناقا\": أى المسنة.","vol":"23","page":29},{"text":"٢٥٤٨٨- يا أبا الوليد يا عبادة بن الصامت إذا رأيت الصدقة كتمت وقلت واستؤجر على الغزو وخرب العامر وعمر الخراب والرجل يتمرس بأمانته كما يتمرس البعير بالشجر فإنك والساعة كهاتين (عبد الرزاق، والطبرانى عن عبد الله بن زينب الجندى)\nأخرجه عبد الرزاق (٥/٢٣١، رقم ٩٤٦٤) .\n٢٥٤٨٩- يا أبا برزة أمط الأذى عن الطريق فإن لك بذلك صدقة (الطبرانى عن أبى برزة)\nأخرجه أيضًا: الديلمى (٥/٣٥٥، رقم ٨٤٢٠) .\nوللحديث أطراف أخرى منها: \"أمط الأذى عن الطريق\".\n٢٥٤٩٠- يا أبا بكر إذا دخلتم المساجد فارتعوا فيها فإن رياض الجنة المساجد فأكثروا فيه الرتع سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله العلى العظيم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٣٠٥، رقم ٨٢٦٧) .","vol":"23","page":30},{"text":"٢٥٤٩١- يا أبا بكر إذا رأيت الناس يسارعون فى الدنيا فعليك بالآخرة واذكر الله عند كل حجر ومدر يذكرك إذا ذكرته ولا تحقرن أحدا من المسلمين فإن صغير المسلمين عند الله كبير (السلمى، والديلمى عن على)\nأخرجه الديلمى (٥/٣٠٢، رقم ٨٢٥٦) .\n٢٥٤٩٢- يا أبا بكر أعطاك الله الرضوان الأكبر قال وما رضوانه الأكبر قال إن الله يتجلى للخلق عامة ولك خاصة (ابن مردويه عن أنس. الحاكم وتعقب عن جابر)\nأخرجه الحاكم (٣/٨٣، رقم ٤٤٦٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (٥/١١) .\n٢٥٤٩٣- يا أبا بكر ألا تحب قومًا بلغهم أنك تحبنى فأحبوك بحبك إياى فأحبهم الله (أبو الشيخ، وأبو نعيم عن أنس. [الديلمى عن ابن أبى أوفى])\nحديث ابن أبى أوفى: أخرجه الديلمى (٥/٣٠٦، رقم ٨٢٦٩) .\n٢٥٤٩٤- يا أبا بكر الدنيا تطاولت لى بعنقها ورأسها فقلت إليك عنى إليك عنى فقالت أما إنك إن انفلت منى فلن ينفلت منى مَنْ بعدك (أبو نعيم فى الحلية عن أبى بكر)","vol":"23","page":31},{"text":"أخرجه أبو نعيم فى الحلية (٦/١٦٤) .\n٢٥٤٩٥- يا أبا بكر الشرك أخفى فيكم من دبيب النمل إن من الشرك أن يقول الرجل ما شاء الله وشئت ومن الند أن يقول الرجل لولا فلان لقتلنى فلان أفلا أدلك على ما يذهب الله عنك صغار الشرك وكباره تقول كل يوم ثلاث مرات اللهم إنى أعوذ بك أن أشرك بك وأنا أعلم وأستغفرك لما لا أعلم (الحكيم عن ابن جريج بلاغا)\nذكره الحكيم (٤/١٤٢) .\n٢٥٤٩٦- يا أبا بكر إن أفضل الناس عندى فى الصحبة وذات يده ابن أبى قحافة (الطبرانى عن معاوية)\nأخرجه الطبرانى فى الكبير (١٩/٣٤٢، رقم ٧٩١) . وأخرجه أيضًا: فى الأوسط (٧/١١٥، رقم ٧٠١٧)، قال الهيثمى (٩/٤٢): إسناده حسن.\n٢٥٤٩٧- يا أبا بكر إن أقيمت الصلاة فتقدم فصل بالناس (الحاكم عن سهل)\nأخرجه الحاكم (٣/٨٢، رقم ٤٤٥٩) وقال: صحيح على شرط الشيخين.","vol":"23","page":32},{"text":"٢٥٤٩٨- يا أبا بكر إن الله أعطانى ثواب من آمن بى منذ خلق آدم إلى أن بعثنى وإن الله أعطاك يا أبا بكر ثواب من آمن بى منذ بعثنى إلى يوم القيامة (الخطيب، والديلمى، وابن الجوزى فى الواهيات عن على)\nأخرجه الخطيب (٤/٢٥٦)، والديلمى (٥/٣٠٦، رقم ٨٢٧٠)، وابن الجوزى فى العلل المتناهية (١/١٨٩، رقم ٢٩٣) وقال: هذا لا يصح وفيه الحارث وكان كذابا والوضاح لا يحتج به.\n٢٥٤٩٩- يا أبا بكر إن الله سماك الصديق (الديلمى عن أم هانئ)\nأخرجه الديلمى (٥/٣٠٧، رقم ٨٢٧١) .\n٢٥٥٠٠- يا أبا بكر إن المصيبة فى الدنيا جزاء (هناد، وابن جرير عن مسلم مرسلًا)\nأخرجه هناد (١/٢٥٠، رقم ٤٣٤) .\n٢٥٥٠١- يا أبا بكر إن لله ملائكة تنطق على ألسنة بنى آدم بما فى المرء من الخير والشر (الحاكم، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه الحاكم (١/٥٣٣، رقم ١٣٩٧) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٧/٢٢، رقم ٩٣١٨) .","vol":"23","page":33},{"text":"٢٥٥٠٢- يا أبا بكر أنت عتيق الله من النار (الحاكم، وابن عساكر عن عائشة)\nأخرجه الحاكم (٢/٤٥٠، رقم ٣٥٥٧) وقال: صحيح الإسناد. وابن عساكر (٢٥/٨٣) .\n٢٥٥٠٣- يا أبا بكر إنى رأيتنى البارحة على قليب أنزع فجئت أنت فنزعت وأنت ضعيف والله يغفر لك ثم جاء عمر فاستحالت غربا وضرب الناس بعطن (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٩، رقم ١٠٢٤٣) قال الهيثمى (٩/٧١): فيه أيوب بن جابر وقد وثق وضعفه غير واحد وبقية رجاله وثقوا.\nومن غريب الحديث: \"قليب\": القليب هى البئر التى لم تبن جوانبها بالحجارة ونحوها. \"غربا\": الغرب هى الدلو العظيمة التى تتخذ من جلد الثور.\n٢٥٥٠٤- يا أبا بكر إنى لا أحب أن يعيننى على طهورى غيرى (ابن النجار عن أبى بكر)\n٢٥٥٠٥- يا أبا بكر انتظر بها القضاء (ابن سعد عن علباء بن أحمر اليشكرى: أن أبا بكر خطب فاطمة إلى النبى - ﷺ - فقال له … فذكره)\nأخرجه ابن سعد (٨/١٩) .","vol":"23","page":34},{"text":"٢٥٥٠٦- يا أبا بكر سدد وقارب تنج (أبو نعيم فى الحلية عن أبى بكر)\nأخرجه أبو نعيم فى الحلية (٤/٣٦١) . وأخرجه أيضًا: الديلمى (٥/٣٠٨، رقم ٨٢٧٤) .\n٢٥٥٠٧- يا أبا بكر قل اللهم فاطر السموات والأرض عالم الغيب والشهادة لا إله إلا أنت رب كل شىء ومليكه أعوذ بك من شر نفسى ومن شر الشيطان وشركه وأن أقترف على نفسى سوءا أو أجره إلى مسلم (الترمذى - حسن غريب - عن ابن عمر)\nأخرجه الترمذى (٥/٥٤٢، رقم ٣٥٢٩) وقال: حسن غريب. وأخرجه أيضًا: أحمد (٢/١٩٦، رقم ٦٨٥١)، والبخارى فى الأدب المفرد (١/٤١٣، رقم ١٢٠٤) .\n٢٥٥٠٨- يا أبا بكر لعانين وصديقين لا ورب الكعبة (الحكيم، والبيهقى فى شعب الإيمان عن عائشة)\nذكره الحكيم (١/٣٦٤)، وأخرجه البيهقى فى شعب الإيمان (٤/٢٩٤، رقم ٥١٥٤) .\n٢٥٥٠٩- يا أبا بكر ليت أنى لقيت إخوانى فإنى أحبهم لم يرونى وصدقونى وأحبونى حتى إنى لأحبُّ إلى أحدهم من والده وولده (أبو الشيخ فى الأذان، والديلمى عن أنس)","vol":"23","page":35},{"text":"٢٥٥١٠- يا أبا بكر ما ظنك باثنين الله ثالثهما (أحمد، والبخارى، ومسلم، والترمذى عن أنس عن أبى بكر قال: قلت للنبى - ﷺ - وأنا فى الغار لو أن أحدهم نظر تحت قدميه لأبصرنا قال … فذكره. أبو نعيم فى فضائل الصحابة عن ابن عباس)\nحديث أنس عن أبى بكر: أخرجه أحمد (١/٤ رقم ٩١١)، والبخارى (٣/١٣٣٧، رقم ٣٤٥٣)، ومسلم (٤/١٨٥٤ رقم ٢٣٨١)، والترمذى (٥/٢٧٨، رقم ٣٠٩٦) وقال: حسن صحيح غريب. وأخرجه أيضًا: ابن أبى شيبة (٦/٣٤٨، رقم ٣١٩٢٩)، وعبد بن حميد (ص ٣٠، رقم ٢)، وأبو يعلى (١/٦٨، رقم ٦٦) .\n٢٥٥١١- يا أبا ثعلبة كُلْ ما ردت عليك قوسك وكلبك المعلم ويدك فكل ذكيا وغير ذكى (أبو داود عن أبى ثعلبة)\nأخرجه أبو داود (٣/١١٠، رقم ٢٨٥٦) .","vol":"23","page":36},{"text":"٢٥٥١٢- يا أبا ثعلبة مروا بالمعروف وتناهوا عن المنكر فإذا رأيت شحا مطاعا وهوى متبعا ودنيا مؤثرة ورأيت أمرا لا بد لك من طلبه فعليك نفسك ودعهم وعوامهم فإن وراءكم أيام الصبر صبر فيهن كقبض على الجمر للعامل فيهن أجر خمسين يعمل مثل عمله (الحاكم عن أبى ثعلبة)\nأخرجه الحاكم (٤/٣٥٨، رقم ٧٩١٢) وقال: صحيح الإسناد. وأخرجه أيضًا: الترمذى (٥/٢٥٧، رقم ٣٠٥٨) وقال: حسن غريب. وابن حبان (٢/١٠٨، رقم ٣٨٥) .\n٢٥٥١٣- يا أبا جحيفة أقصر من جشائك فإن أطول الناس جوعا يوم القيامة أكثرهم شبعا فى الدنيا (الحكيم عن المقدام بن معد يكرب. البيهقى فى شعب الإيمان عن أبى جحيفة)\nذكره الحكيم (٣/١٢٤)، وأخرجه البيهقى شعب الإيمان (٥/٢٦، رقم ٥٦٤٣) .","vol":"23","page":37},{"text":"٢٥٥١٤- يا أبا جهل يا عتبة يا شيبة يا أمية هل وجدتم ما وعد ربكم حقا فإنى قد وجدت ما وعدنى ربى حقا فقال عمر يا رسول الله ما تكلم من أجساد لا أرواح فيها قال والذى نفسى بيده ما أنتم بأسمع لما أقول منهم غير أنهم لا يستطيعون جوابا (أحمد، ومسلم عن أنس)\nأخرجه أحمد (٣/٢١٩، رقم ١٣٣٢٠)، ومسلم (٤/٢٢٠٣، رقم ٢٨٧٤) . وأخرجه أيضًا: النسائى فى الكبرى\n(١/٦٦٥، رقم ٢٢٠٢)، وابن حبان (١٤/٤٢٣، رقم ٦٤٩٨)، وأبو يعلى (٦/٧٢، رقم ٣٣٢٦) .\n٢٥٥١٥- يا أبا حذيم إنما الصدقة خمس وإلا فعشر وإلا فخمس عشرة وإلا فعشرون وإلا فخمس وعشرون وإلا فثلاثون وإلا فخمس وثلاثون فإن كثرت فأربعون (أحمد، وأبو يعلى، ويعقوب بن سفيان، والمنجنيقى فى مسنده، وابن سعد، والبغوى، والباوردى، وابن قانع، والطبرانى، والضياء عن ذيال بن عبيد بن حنظلة بن حذيم عن جده)","vol":"23","page":38},{"text":"أخرجه أحمد (٥/٦٧، رقم ٢٠٦٨٤) قال الهيثمى (٤/٢١١): رجاله ثقات. وابن سعد (٧/٧١) وابن قانع (١/٢٠٣) والطبرانى (٤/١٣، رقم ٣٥٠٠) . وذكره الحافظ فى الإصابة (٢/١٣٣، ترجمة ١٨٥٧ حنظلة بن حذيم بن حنيفة) وقال: رواه الطبرانى بطوله منقطعا ورواه أبو يعلى من هذا الوجه وليس بتمامه وكذا رواه يعقوب بن سفيان والمنجنيقى فى مسنده.\n٢٥٥١٦- يا أبا حسن أيما أحب إليك خمسمائة شاة ورعاؤها أو خمس كلمات أعلمكهن تدعو بهن تقول اللهم اغفر لى ذنبى وطيب لى كسبى ووسع لى فى خلقى وقنعنى بما قضيت لى ولا تذهب نفسى إلى شىء صرفته عنى (الرافعى عن سهل بن سعد عن على)\nأخرجه الرافعى (١/٢٥٨) .\n٢٥٥١٧- يا أبا ذر أتدرى فيما ينتطحا قال لا قال لكن الله يدرى وسيقضى بينهما يوم القيامة (الطيالسى، وأحمد عن أبى ذر: أن رسول الله - ﷺ - رأى شاتين تنتطحان قال … فذكره)\nأخرجه الطيالسى (ص ٦٥، رقم ٤٨٠)، وأحمد (٥/١٦٢، رقم ٢١٤٧٦) .","vol":"23","page":39},{"text":"٢٥٥١٨- يا أبا ذر إذا بلغ البناء سلعا فاخرج منها نحو الشام ولا أرى أمراءك إلا يحولوا بينك وبين ذلك قال فآخذ سيفى فأضرب به من حال بينى وبين أمرك قال لا ولكن تسمع وتطيع ولو عبد حبشى (الحاكم، والبيهقى فى الدلائل وابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٦٦/١٩١) .\n٢٥٥١٩- يا أبا ذر البس الخشن الضيق حتى لا يجد العز والفخر فيك مساغا (ابن منده عن أنيس بن الضحاك الأسلمى وقال: غريب وفيه انقطاع)\nقال الحسينى فى البيان والتعريف (١/١٥٢): أخرجه ابن منده عن أنيس بن الضحاك. قال الحافظ ابن منده: غريب وفيه إرسال.\n٢٥٥٢٠- يا أبا ذر ألم تر إلى صاحبكم غفر له وأدخل الجنة يعنى الذى رجم (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٧٩، رقم ٢١٥٩٤) قال الهيثمى (٦/٢٦٦): فيه الحجاج بن أرطاة وهو مدلس. وأخرجه أيضًا: الطحاوى (٣/١٤٢) .","vol":"23","page":40},{"text":"٢٥٥٢١- يا أبا ذر إن العبد المسلم يصلى الصلاة يريد بها وجه الله فتهافت عنه ذنوبه كما يتهافت هذا الورق عن هذه الشجرة (أحمد، والرويانى، والضياء عن أبى ذر)\nأخرجه أحمد (٥/١٧٩، رقم ٢١٥٩٦) قال الهيثمى (٢/٢٤٨): رجاله ثقات.\n٢٥٥٢٢- يا أبا ذر إنك ضعيف وإنها أمانة وإنها يوم القيامة خزى وندامة إلا من أخذها بحقها وأدى الذى عليه فيها (الطيالسى، وابن أبى شيبة، ومسلم، وابن سعد، وابن خزيمة، وأبو عوانة، والحاكم عن أبى ذر قال: قلت يا رسول الله ألا تستعملنى قال … فذكره)\nأخرجه الطيالسى (ص ٦٦، رقم ٤٨٥) وابن أبى شيبة (٦/٤١٩، رقم ٣٢٥٤٠)، ومسلم (٣/١٤٥٧، رقم ١٨٢٥) وابن سعد (٤/٢٣١)، والحاكم (٤/١٠٣، رقم ٧٠٢٠) .\n٢٥٥٢٣- يا أبا ذر إنى أراك ضعيفا وإنى أحب لك ما أحب لنفسى لا تؤمرن على اثنين ولا تولين مال يتيم (مسلم، وأبو داود، والنسائى، وابن حبان، والحاكم عن أبى ذر)","vol":"23","page":41},{"text":"أخرجه مسلم (٣/١٤٥٧، رقم ١٨٢٦)، وأبو داود (٣/١١٤، رقم ٢٨٦٨)، والنسائى (٦/٢٥٥، رقم ٣٦٦٧)، وابن حبان (١٢/٣٧٥، رقم ٥٥٦٤)، والحاكم (٤/١٠٣، رقم ٧٠١٧) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البزار (٩/٤٣٥، رقم ٤٠٤٥)، وأبو عوانة (٤/٣٧٩، رقم ٧٠٢٠) .\n٢٥٥٢٤- يا أبا ذر إنى رأيت أنى وزنت بأربعين أنت فيهم فوزنتهم (ابن عساكر عن أبى ذر)\nأخرجه ابن عساكر (٦٦/١٩١) .\n٢٥٥٢٥- يا أبا ذر انظر إلى أرفع رجل فى المسجد فى عينك قال فنظرت فإذا رجل عليه حلة قلت هذا قال انظر إلى أوضع رجل فى المسجد قال فنظرت فإذا رجل عليه أخلاق قلت هذا قال والذى نفسى بيده هذا عند الله يوم القيامة خير من ملء الأرض مثل هذا (أحمد، وهناد، وأبو يعلى، وابن حبان، والرويانى، والحاكم، والضياء عن أبى ذر)","vol":"23","page":42},{"text":"أخرجه أحمد (٥/١٥٧، رقم ٢١٤٣٣)، وهناد (٢/٤١٦، رقم ٨١٥)، وابن حبان (٢/٤٥٦، رقم ٦٨١) . وأخرجه أيضًا: ابن أبى شيبة (٧/٧٧، رقم ٣٤٣١٦)، والبزار (٩/٤١٤، رقم ٤٠١٨) . قال الهيثمى (١٠/٢٦٥): رواه أحمد والبزار والطبرانى فى الأوسط بأسانيد ورجال أحمد وأحد إسنادى البزار والطبرانى رجال الصحيح.\nومن غريب الحديث: \"أوضع\": أى أدنى وأقل منزلة وهيبة. \"أخلاق\": الأخلاق جمع الخلق وهو البالى.\n٢٥٥٢٦- يا أبا ذر تعوذ بالله من شر شياطين الإنس والجن قال يا رسول الله وللإنس شياطين قال نعم قال يا رسول الله الصلاة ماذا هى قال خير موضوع من شاء أقل ومن شاء أكثر قال فالصوم قال فرض مجزى قال فالصدقة قال أضعاف مضاعفة وعند الله مزيد قال فأيها أفضل قال جهد من مقل وسر إلى فقير قال أى الأنبياء كان أول قال آدم قال أونبى كان آدم قال نعم نبى مكلم قال كم المرسلون قال ثلاثمائة وبضعة عشر جم غفير قال يا رسول الله أيما أنزل عليك أعظم قال آية الكرسى","vol":"23","page":43},{"text":"(الطيالسى، وأحمد، والنسائى، وأبو يعلى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أبى ذر. أحمد، والطبرانى عن أبى أمامة)\nحديث أبى ذر: أخرجه الطيالسى (ص ٦٥، رقم ٤٧٨)، وأحمد (٥/١٧٨، رقم ٢١٥٨٦) قال الهيثمى (١/١٦٠): فيه المسعودى وهو ثقة ولكنه اختلط. والنسائى (٨/٢٧٥، رقم ٥٥٠٧)، والحاكم (٢/٣١٠، رقم ٣١١٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٤٥٧، رقم ٢٣٩٠) . وأخرجه أيضًا: عبد الرزاق (٢/٨٤، رقم ٢٥٧٩)، والحارث كما فى بغية الباحث (١/١٩٥، رقم ٥٣) .\nحديث أبى أمامة: أخرجه أحمد (٥/٢٦٥، رقم ٢٢٣٤٢)، والطبرانى (٨/٢١٧، رقم ٧٨٧١) قال الهيثمى (١/١٥٩): مداره على على بن يزيد وهو ضعيف.","vol":"23","page":44},{"text":"٢٥٥٢٧- يا أبا ذر ما أحب لى أحدا ذهبا أمسى ثالثة وعندى منه دينار إلا دينارًا أرصده لدين إلا أن أقول به فى عباد الله هكذا وهكذا وهكذا يا أبا ذر الأكثرون هم الأقلون إلا من قال هكذا وهكذا (أحمد، والبخارى، ومسلم، وهناد، وابن حبان عن أبى ذر)\nأخرجه أحمد (٥/١٥٢، رقم ٢١٣٨٥)، والبخارى (٥/٢٣١٢، رقم ٥٩١٣)، ومسلم (٢/٦٨٧، رقم ٩٤)، وهناد (١/٣٣٢، رقم ٦٠٦)، وابن حبان (٨/١١٨، رقم ٣٣٢٦) .\n٢٥٥٢٨- يا أبا ذر ما أحب لى مثل أحد ذهبا أنفقه كله إلا ثلاثة دنانير (أحمد، والبخارى، ومسلم، وابن حبان عن أبى ذر)\nأخرجه أحمد (٥/١٦٠، رقم ٢١٤٦٢)، والبخارى (٢/٥١٠، رقم ١٣٤٢)، ومسلم (٢/٦٨٩، رقم ٩٩٢)، وابن حبان (٨/٥١، رقم ٣٢٥٩) .\n٢٥٥٢٩- يا أبا رافع إن الصدقة حرام على محمد وعلى آل محمد وإن مولى القوم من أنفسهم (الطبرانى، والبيهقى عن ابن عباس. [أحمد عن أبى رافع])","vol":"23","page":45},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/٣٧٩، رقم ١٢٠٥٩)، والبيهقى (٧/٣٢، رقم ١٣٠٢٣) . وأخرجه أيضًا: أبو يعلى (٥/١١٣، رقم ٢٧٢٨)، قال الهيثمى (٣/٩١): فيه محمد بن أبى ليلى وفيه كلام. والطحاوى (٢/٧)، وأبو نعيم فى الحلية (٧/٩٧) .\nحديث أبى رافع: أخرجه أحمد (٦/٨، رقم ٢٣٩١٤) .\n٢٥٥٣٠- يا أبا رافع سيكون بعدى قوم يقاتلون عليا حق على الله جهادهم فمن لم يستطع جهادهم بيده فبلسانه فمن لم يستطع بلسانه فبقلبه ليس وراء ذلك شىء (الطبرانى عن محمد بن عبيد الله بن أبى رافع عن أبيه عن جده)\nأخرجه الطبرانى (١/٣٢٠، رقم ٩٥٥) قال الهيثمى (٩/١٣٤): فيه محمد بن عبيد الله بن أبى رافع ضعفه الجمهور ووثقه ابن حبان ويحيى بن الحسين بن الفرات لم أعرفه وبقية رجاله ثقات.","vol":"23","page":46},{"text":"٢٥٥٣١- يا أبا رزين أليس كلكم يرى القمر ليلة البدر مخليا به فإنما هو خلق من خلق الله فالله أعلى وأعظم (أحمد، وأبو داود، وابن ماجه، والحاكم، والطبرانى عن أبى رزين العقيلى قال: قلت يا رسول الله أكلنا يرى ربه مخليا به يوم القيامة وما آية ذلك فى خلقه قال … فذكره)\nأخرجه أحمد (٤/١١، رقم ١٦٢٣١)، وأبو داود (٤/٢٣٤، رقم ٤٧٣١)، وابن ماجه (١/٦٤، رقم ١٨٠)، والحاكم (٤/٦٠٥، رقم ٨٦٨٢) وقال: صحيح الإسناد. والطبرانى (١٩/٢٠٦، رقم ٤٦٥) . وأخرجه أيضًا: الطيالسى (ص ١٤٧، رقم ١٠٩٤)، وعبد الله بن أحمد فى السنة (١/٢٤٦، رقم ٤٥١) .\n٢٥٥٣٢- يا أبا رزين إن المسلم إذا رأى أخاه المسلم شيعه سبعون ألف ملك يصلون عليه يقولون اللهم كما وصله فيك فَصِلْهُ (الطبرانى فى الأوسط عن أبى رزين العقيلى)\nأخرجه الطبرانى فى الأوسط (٨/١٧٦، رقم ٨٣٢٠) قال الهيثمى (٨/١٧٣): فيه عمرو بن الحصين وهو متروك.","vol":"23","page":47},{"text":"٢٥٥٣٣- يا أبا رفع اقتل كل كلب بالمدينة (أحمد عن الفضل بن عبد الله بن أبى رافع عن أبى رافع)\nأخرجه أحمد (٦/٩، رقم ٢٣٩١٦) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٨٣، رقم ٤١٧)، والبزار\n(٩/٣٢٠، رقم ٣٨٦٩)، قال الهيثمى (٤/٤٢): رواه البزار وأحمد بأسانيد رجال بعضها رجال الصحيح. والرويانى (١/٤٥٦ رقم ٦٨٥) .\n٢٥٥٣٤- يا أبا سعيد من رضى بالله ربا وبالإسلام دينا وبمحمد نبيا وجبت له الجنة وأخرى يرفع بها العبد مائة درجة فى الجنة ما بين كل درجتين كما بين السماء والأرض الجهاد فى سبيل الله الجهاد فى سبيل الله الجهاد فى سبيل الله (أحمد، ومسلم، والنسائى، وابن حبان عن أبى سعيد)\nأخرجه أحمد (٣/١٤، رقم ١١١١٧)، ومسلم (٣/١٥٠١، رقم ١٨٨٤)، والنسائى (٦/١٩، رقم ٣١٣١)، وابن حبان (١٠/٤٧٣، رقم ٤٦١٢) . وأخرجه أيضًا: أبو عوانة (٤/٤٦٦، رقم ٧٣٥٨) .","vol":"23","page":48},{"text":"٢٥٥٣٥- يا أبا سفيان أنت كما قال القائل كل الصيد فى جوف الفرا (الديلمى عن نصر بن عاصم الليثى عن أبيه)\nأخرجه الديلمى (٥/٣٦٧، رقم ٨٤٥٧) .\n٢٥٥٣٦- يا أبا طلحة وما يمنعنى أن لا أكون كذلك وإنما فارقنى جبريل آنفا فقال لى يا محمد إن ربى بعثنى إليك وهو يقول إنه ليس أحد من أمتك يصلى عليك صلاة إلا رد الله مثل صلاته عليك وإلا كتب له بها عشر حسنات وحط عنه عشر سيئات ورفع له عشر درجات ولا يكون لصلاته منتهى دون العرش ولا تمر بملك إلا قال صلوا على قائلها كما صلى على محمد الطيب (الخطيب عن أنس عن أبى طلحة، وقال: تفرد به أبو الجنيد حسين بن خالد الضرير، وليس بثقة)\nأخرجه الخطيب (٨/٤٠)، وقال: قال يحيى بن معين: أبو الجنيد الضرير ليس بثقة.","vol":"23","page":49},{"text":"٢٥٥٣٧- يا أبا عبد الله هذا جبريل يقرئك السلام ويقول أنا معك يوم القيامة حتى أذب عن وجهك شرر جهنم (أبو بكر الشافعى فى الغيلانيات، وابن عساكر عن عمر قال: رأيت النبى - ﷺ - وقد نام فجلس الزبير يذب عن وجهه حتى استيقظ قال … فذكره)\nأخرجه ابن عساكر (١٨/٣٩٣) .\n٢٥٥٣٨- يا أبا عبيدة لا تأمنن على أحد بعدى (الحكيم عن أبى عبيدة بن الجراح)\nذكره الحكيم (١/١٢٠) .\n٢٥٥٣٩- يا أبا عمير ما فعل النغير (الطيالسى، وأحمد، والبخارى، والترمذى، والنسائى، وابن ماجه، وأبو عوانة والطحاوى، وابن حبان عن أنس)","vol":"23","page":50},{"text":"أخرجه الطيالسى (ص ٢٨٠، رقم ٢٠٨٨)، وأحمد (٣/١١٩، رقم ١٢٢٢٠)، والبخارى (٥/٢٢٧٠، رقم ٥٧٧٨) والترمذى (٢/١٥٤ رقم ٣٣٣) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٩١، رقم ١٠١٦٥)، وابن ماجه (٢/١٢٢٦ رقم ٣٧٢٠)، وأبو عوانة (١/٤٠٧، رقم ١٥٠١)، والطحاوى (٤/١٩٤)، وابن حبان (٦/٨٢، رقم ٢٣٠٨) . وأخرجه أيضًا: ابن أبى شيبة (١/٣٥١، رقم ٤٠٤٢)، ومسلم (٣/١٦٩٢، رقم ٢١٥٠) وأبو داود (٤/٢٩٣ رقم ٤٩٦٩) .\n٢٥٥٤٠- يا أبا فاطمة أكثر من السجود فإنه ليس من مسلم يسجد لله سجدة إلا رفعه الله درجة يا أبا فاطمة إن أردت أن تلقانى فأكثر السجود (أحمد، وأبو يعلى، والرويانى عن أبى فاطمة الأزدى واسمه أنيس)\nأخرجه أحمد (٣/٤٢٨، رقم ١٥٥٦٦)، قال الهيثمى (٢/٢٤٩): فيه ابن لهيعة وفيه كلام. والرويانى (٢/٥٠١، رقم ١٥٣٤) . وأخرجه أيضًا: الطبرانى (٢٢/٣٢٣، رقم ٨١٢) .\n٢٥٥٤١- يا أبا فاطمة إن أردت أن تلقانى فأكثر من السجود (الطبرانى عن أبى فاطمة)","vol":"23","page":51},{"text":"أخرجه الطبرانى (٢٢/٣٢٣، رقم ٨١٢) . وأخرجه أيضًا: أحمد (٣/٤٢٨، رقم ١٥٥٦٥) قال الهيثمى (٢/٢٤٩): فيه ابن لهيعة وفيه كلام.\n٢٥٥٤٢- يا أبا كاهل أصلح بين الناس ولو بكذا وكذا يعنى الكذب (الطبرانى عن أبى كاهل)\nأخرجه الطبرانى (١٨/٣٦١، رقم ٩٢٧) قال الهيثمى (٨/٨٠): فيه أبو داود الأعمى وهو كذاب.\n٢٥٥٤٣- يا أبا كاهل ألا أخبرك بقضاء قضاه الله على نفسه أحيى الله قلبك ولا يميته حتى يموت بدنك اعلم يا أبا كاهل أنه لن يغضب رب العزة على من كان فى قلبه مخافة ولا تأكل النار منه هدبة إنه من قلت حسناته وعظمت عنده سيئاته كان حقا على الله أن يثقل ميزانه يوم القيامة (الطبرانى عن أبى كاهل)\nأخرجه الطبرانى (١٨/٣٦١، رقم ٩٢٨) قال الهيثمى (٤/٢١٩): فيه الفضل بن عطاء ذكره الذهبى وقال: إسناده مظلم. وأخرجه أيضًا: العقيلى (٣/٤٥٠ ترجمة ١٥٠٢ الفضل بن عطاء) .","vol":"23","page":52},{"text":"٢٥٥٤٤- يا أبا كاهل ضع الطهور منك مواضعه وأبق فضل طهورك لأهلك لا يعطش أهلك ولا تشق على خادمك (ابن عدى، والطبرانى عن أبى كاهل)\nأخرجه ابن عدى (٧/١٠٢، ترجمة ٢٠١٨ الهيثم بن جماز)، وقال: أحاديثه أفراد غرائب عن ثابت وفيها ما ليس بالمحفوظ. والطبرانى (١٨/٣٦٠، رقم ٩٢٦) . قال الهيثمى (١/٢٣٣): فيه الهيثم بن جماز وهو متروك.\n٢٥٥٤٥- يا أبا لبابة يجزئ عنك الثلث (أحمد، والطبرانى عن الحسين بن السائب عن أبى لبابة عن أبيه عن جده)\nأخرجه أحمد (٣/٤٥٢ رقم ١٥٧٨٨) والطبرانى (٥/٣٢ رقم ٤٥٠٩) . وأخرجه أيضًا: الحاكم (٣/٧٣٣ رقم ٦٦٥٨)\nوللحديث أطراف أخرى منها: \"يجزى عنك الثلث\".\n٢٥٥٤٦- يا أبا موسى لقد أوتيت مزمارا من مزامير آل داود (البخارى، والترمذى عن أبى موسى)\nأخرجه البخارى (٤/١٩٢٥، رقم ٤٧٦١)، والترمذى (٥/٦٩٣، رقم ٣٨٥٥) وقال: غريب.\nوللحديث أطراف أخرى منها: \"إن عبد الله بن قيس\"، \"لقد أوتى هذا من مزامير آل داود\".","vol":"23","page":53},{"text":"٢٥٥٤٧- يا أبا مويهبة انطلق فإنى قد أمرت أن أستغفر لأهل هذا البقيع السلام عليكم يا أهل البقيع ليهن لكم ما أصبحتم فيه مما أصبح الناس فيه لو تعلمون ما أنجاكم الله منه أقبلت الفتن كقطع الليل المظلم يتبع آخرها أولها الآخرة شر من الأولى يا أبا مويهبة إنى قد أعطيت مفاتيح خزائن الدنيا والخلد فيها ثم الجنة فخيرت بين ذلك وبين لقاء ربى فاخترت لقاء ربى والجنة (أحمد، وابن سعد، والبغوى، وابن منده، والطبرانى، والحاكم، وابن عساكر عن أبى مويهبة مولى رسول الله - ﷺ -)","vol":"23","page":54},{"text":"أخرجه أحمد (٣/٤٨٩، رقم ١٦٠٤٠) وابن سعد (٢/٢٠٤)، والطبرانى (٢٢/٣٤٦، رقم ٨٧١) قال الهيثمى (٩/٢٤): رواه أحمد والطبرانى بإسنادين ورجال أحدهما ثقات إلا أن الإسناد الأول عن عبيد بن حنين عن عبد الله بن عمرو بن العاص عن أبى مويهبة والثانى عن عبيد بن حنين عن أبى مويهبة. والحاكم (٣/٥٧، رقم ٤٣٨٣)، وقال: صحيح على شرط مسلم. وابن عساكر (٤/٢٩٩) . وأخرجه أيضًا: الدارمى (١/٥٠، رقم ٧٨)، وابن أبى عاصم فى الآحاد والمثانى (١/٣٤٣، رقم ٤٦٧)، والرويانى (٢/٤٨٣، رقم ١٥٠٨) .\n٢٥٥٤٨- يا أبا هاشم لعلك أن تدرك أموالا تقسم بين أقوام وإنما يكفيك من جمع المال خادم ومركب فى سبيل الله (أحمد، وهناد، وابن حبان، والطبرانى، وابن عساكر عن أبى هاشم بن عتبة القرشى)","vol":"23","page":55},{"text":"أخرجه أحمد (٥/٢٩٠، رقم ٢٢٥٤٩)، وهناد (١/٣١٥، رقم ٥٦٥)، وابن حبان (٢/٤٤٢، رقم ٦٦٨)، والطبرانى (٧/٣٠٢، رقم ٧١٩٩)، وابن عساكر (٦٧/٢٨٩) . وأخرجه أيضًا: النسائى (٨/٢١٨، رقم ٥٣٧٢)، وابن ماجه (٢/١٣٧٤، رقم ٤١٠٣) .\n٢٥٥٤٩- يا أبا يزيد إنى أحبك حبين حبا لقرابتك منى وحبا لما كنت أعلم من حب عمى إياك قاله لعقيل بن أبى طالب (ابن سعد، والبغوى، والطبرانى، والحاكم، وابن عساكر عن أبى إسحاق مرسلًا. الحاكم عن حذيفة)\nحديث أبى إسحاق المرسل: أخرجه ابن سعد (٤/٤٣)، والطبرانى (١٧/١٩١، رقم ٥١٠)، قال الهيثمى (٩/٢٧٣): رواه الطبرانى مرسلًا ورجاله ثقات. والحاكم (٣/٦٦٧، رقم ٦٤٦٤)، وابن عساكر (٤١/١٨) .\nحديث حذيفة: أخرجه الحاكم (٣/٦٦٧، رقم ٦٤٦٥) .\n٢٥٥٥٠- يا ابن آدم إنك إن تبذل الفضل خير لك وإن تمسكه شر لك ولا تلام على كفاف وابدأ بمن تعول واليد العليا خير من اليد السفلى (أحمد، ومسلم، والترمذى عن أبى أمامة)","vol":"23","page":56},{"text":"أخرجه أحمد (٥/٢٦٢، رقم ٢٢٣١٩)، ومسلم (٢/٧١٨، رقم ١٠٣٦)، والترمذى (٤/٥٧٣، رقم ٢٣٤٣) وقال: حسن صحيح. وأخرجه أيضًا: الرويانى (٢/٣٠٣، رقم ١٢٥١) .\n٢٥٥٥١- يا ابن آدم إنك لا تقوم بعقوبة الله هلا قلت ﴿ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار﴾ [البقرة: ٢٠١] (هناد عن الحسن مرسلًا)\nأخرجه هناد (١/٢٥٤، رقم ٤٤١) .\n٢٥٥٥٢- يا ابن آدم ارض من الدنيا بالقوت فإن القوت لمن يموت كثير (أبو نعيم عن سمرة)\nأخرجه أيضًا: الديلمى (٥/٢٨٤، رقم ٨١٩٦) .\n٢٥٥٥٣- يا ابن آدم كنتَ بخيلًا ما دمت حيا فلما حضرتك الوفاة عمدت إلى مالك تبدده فلا تجمع خصلتين إساءة فى الحياة وإساءة عند الموت انظر إلى قرابتك الذين يحرمون ولا يرثون فأوصل إليهم بمعروف (الديلمى عن زيد بن ثابت)\nأخرجه الديلمى (٥/٢٨٤، رقم ٨١٩٨) .","vol":"23","page":57},{"text":"٢٥٥٥٤- يا ابن آدم لا تزول قدماك يوم القيامة بين يدى الله حتى تسأل عن أربعة عمرك فيما أفنيته وجسدك فيما أبليته ومالك من أين اكتسبته وأين أنفقته (أبو نعيم فى الحلية، وابن النجار عن أنس)\nأخرجه أبو نعيم فى الحلية (٨/٧٣) . وأورده ابن الجوزى فى العلل المتناهية (٢/٩١٧، رقم ١٥٣٣) وقال: لا يصح عن رسول الله - ﷺ - والحمل فيه على الحسين البلخى قال أبو بكر ليس بثقة حديثه موضوع.\n٢٥٥٥٥- يا ابن آدم لك ما نويت وعليك ما اكتسبت ولك ما احتسبت وأنت مع من أحببت ومن مات بطريق كان من أهل ذلك الطريق (ابن عساكر عن أبى أمامة)\nأخرجه عساكر (٦٧/٢٠٦) .\n٢٥٥٥٦- يا ابن آدم ما تصنع بالدنيا حلالها حساب وحرامها عذاب (الدارقطنى، والديلمى عن ابن عباس)\nأخرجه الديلمى (٥/٢٨٣، رقم ٨١٩٢) .","vol":"23","page":58},{"text":"٢٥٥٥٧- يا ابن آدم هل تدرى ما تمام النعمة فإن تمام النعمة الفوز من النار ودخول الجنة (ابن أبى شيبة، وأحمد، والبخارى فى الأدب، والترمذى، والطبرانى، والبيهقى فى الأسماء عن معاذ)\nأخرجه ابن أبى شيبة (٦/٤٦ رقم ٢٩٣٥٦)، وأحمد (٥/٢٣١، رقم ٢٢٠٧٠)، والبخارى فى الأدب المفرد (١/٢٥٣ رقم ٧٢٥) والترمذى (٥/٥٤١، رقم ٣٥٢٧) وقال: حسن. والطبرانى (٢٠/٥٦، رقم ٩٨) . وأخرجه أيضًا: عبد بن حميد (ص ٦٦، رقم ١٠٧) .\n٢٥٥٥٨- يا ابن أبى طالب أراك حزينا فمر بعض أهلك يؤذن فى أذنك فإنه دواء للهم (الديلمى عن على)\n٢٥٥٥٩- يا ابن أخى إن هذا يوم من ملك فيه بصره إلا من حق وسمعه إلا من حق ولسانه إلا من حق غفر له يعنى يوم عرفة (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٦١، رقم ٤٠٧١) . وأخرجه أيضًا: ابن خزيمة (٤/٢٦٠، رقم ٢٨٣٢) .\nوللحديث أطراف أخرى منها: \"ابن أخى إن هذا يوم من ملك فيه سمعه\".","vol":"23","page":59},{"text":"٢٥٥٦٠- يا ابن أخى لا تبيعن شيئا حتى تقبضه (أحمد، والبيهقى عن حكيم بن حزام)\nأخرجه أحمد (٣/٤٠٢، رقم ١٥٣٥١)، والبيهقى (٥/٣١٣، رقم ١٠٤٦٦)، وقال: هذا إسناد حسن متصل. وأخرجه أيضًا: ابن الجارود (ص ١٥٤، رقم ٦٠٢)، وابن حبان (١١/٣٥٨، رقم ٤٩٨٣) .\n٢٥٥٦١- يا ابن أم عبد تدرى من أفضل المؤمنين إيمانا أفضل المؤمنين إيمانا أحاسنهم أخلاقا الموطئون أكنافا لا يبلغ عبد حقيقة الإيمان حتى يحب للناس ما يحب لنفسه وحتى يأمن جاره بوائقه (ابن عساكر عن ابن عمر)\nأخرجه عساكر (٣٨/٣٠٠) .\n٢٥٥٦٢- يا ابن أم عبد هل تدرى ما حكم الله فيمن بغى من هذه الأمة فإن حكم الله فيهم أن لا يجهز على جريحها ولا يتبع مدبرها ولا يقتل أسيرها ولا يقسم فيؤها (الحاكم، والبيهقى وضعفه، وابن عساكر عن ابن عمر)\nأخرجه الحاكم (٢/١٦٨ رقم ٢٦٦٢) والبيهقى (٨/١٨٢ رقم ١٦٥٣٢) وقال: تفرد به كوثر بن حكيم وهو ضعيف. وابن عساكر (٥٠/٢٦٤) .","vol":"23","page":60},{"text":"٢٥٥٦٣- يا ابن الأكوع ملكت فأسجح (البخارى عن سلمة بن الأكوع)\nأخرجه البخارى (٤/١٥٣٦، رقم ٣٩٥٨) . وأخرجه أيضًا: مسلم (٣/١٤٣٢، رقم ١٨٠٦)، والنسائى فى الكبرى (٦/٢٤٣، رقم ١٠٨١٤) .\nومن غريب الحديث: \"فأسجح\": أى أحسن وارفق.\n٢٥٥٦٤- يا ابن الخصاصية ما أصبحت تنقم على الله أصبحت تماشى رسول الله (أحمد، والطيالسى، وابن ماجه، والباوردى، والطبرانى عن بشير بن نهيك عن بشير بن الخصاصية فيدخل فى نوع ما اتفق اسم الشيخ والراوى عنه)\nأخرجه أحمد (٥/٨٣، رقم ٢٠٨٠٦) قال الهيثمى (٩/٣٩٨): رجاله رجال الصحيح غير خالد بن سمير وهو ثقة. والطيالسى (ص ١٥٣، رقم ١١٢٤)، وابن ماجه (١/٤٩٩، رقم ١٥٦٨)، والطبرانى (٢/٤٣، رقم ١٢٣٠) . وأخرجه أيضًا: ابن حبان (٧/٤٤١، رقم ٣١٧٠)، والحاكم (١/٥٢٨، رقم ١٣٨٠) .\n٢٥٥٦٥- يا ابن الخطاب أتدرى مما تبسمت إليك إن الله باهى ملائكته ليلة عرفة بأهل عرفة عامة وباهى بك خاصة (الطبرانى عن ابن عباس)","vol":"23","page":61},{"text":"أخرجه الطبرانى (١١/١٨٢، رقم ١١٤٣٠) قال الهيثمى (٩/٧٠): فيه رشدين بن سعد وهو مختلف فى الاحتجاج به.\n٢٥٥٦٦- يا ابن الخطاب اذهب فناد فى الناس أنه لا يدخل الجنة إلا المؤمنون (أحمد، ومسلم عن ابن عباس عن عمر)\nأخرجه أحمد (١/٣٠، رقم ٢٠٣)، ومسلم (١/١٠٧، رقم ١١٤) . وأخرجه أيضًا: ابن حبان (١١/١٩٦، رقم ٤٨٥٧)، وابن أبى شيبة (٧/٣٩٥، رقم ٣٦٨٨٥)، والبزار (١/٣١٠، رقم ١٩٨) .\n٢٥٥٦٧- يا ابن العوام أنا رسول الله إليك وإلى الخاص والعام يقول الله أنفق أنفق عليك ولا ترد فيشتد عليك الطلب إن فى هذه السماء بابا مفتوحا ينزل فيه رزق كل امرئ بقدر نفقته أو صدقته ونيته فمن قلل قلل له ومن كثر كثر له (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (١٠/٢١٦) .","vol":"23","page":62},{"text":"٢٥٥٦٨- يا ابن القشب تصل الصبح أربعا (ابن أبى شيبة عن جعفر عن أبيه قال: دخل النبى - ﷺ - المسجد وأخذ بلال فى الإقامة فقام ابن بحينة يصلى ركعتين فضرب النبى - ﷺ - منكبه وقال … فذكره)\nأخرجه ابن أبى شيبة (٢/٥٨، رقم ٦٤٣٠) .\n٢٥٥٦٩- يا ابن حابس ألا أخبرك بأفضل ما تعوذ به المتعوذون ﴿قل أعوذ برب الفلق﴾ [الفلق: ١]\nو﴿قل أعوذ برب الناس﴾ [الناس: ١] هما المعوذتان (البيهقى فى شعب الإيمان عن ابن حابس الجهنى)\nأخرجه البيهقى فى شعب الإيمان (٢/٥١٧، رقم ٢٥٧٤) . ى ى\n٢٥٥٧٠- يا ابن حابس إن فيها شفاء من وجع الرأس والأضراس والنعاس والبرص والجنون (ابن سعد عن بكير بن الأشج قال: بلغنى أن الأقرع بن حابس دخل على النبى - ﷺ - وهو يحتجم فى القمحدوة فقال لم احتجمت وسط رأسك قال … فذكره)\nأخرجه ابن سعد (١/٤٤٧) .","vol":"23","page":63},{"text":"٢٥٥٧١- يا ابن حذافة لا تسمعنى وسمع الله (ابن سعد، وابن نصر، والطبرانى، وابن عساكر عن الزهرى عن أبى سلمة: أن عبد الله بن حذافة قام يصلى فجهر بالقراءة قال … فذكره. أحمد، والبيهقى عنه عن أبى هريرة)\nحديث الزهرى عن أبى سلمة: أخرجه ابن سعد (٤/١٩٠)، وابن عساكر (٢٧/٣٥٥) .\nحديث أبى هريرة: أخرجه أحمد (٢/٣٢٦، رقم ٨٣٠٩) قال الهيثمى (٢/٢٦٥): رجاله رجال الصحيح. والبيهقى\n(٢/١٦٢، رقم ٢٧٣٥) .\n٢٥٥٧٢- يا ابن حوالة إذا رأيت الخلافة قد نزلت الأرض المقدسة فقد دنت الزلازل والبلابل والأمور العظام والساعة يومئذ أقرب من الناس من يدى هذه من رأسك (أحمد، وأبو داود، والطبرانى، والحاكم، والبيهقى، والضياء عن ابن حوالة)","vol":"23","page":64},{"text":"أخرجه أحمد (٥/٢٨٨، رقم ٢٢٥٤٠)، وأبو داود (٣/١٩، رقم ٢٥٣٥)، والحاكم (٤/٤٧١، رقم ٨٣٠٩) وقال: صحيح الإسناد. والبيهقى (٩/١٦٩، رقم ١٨٣٣٣)، والضياء (٩/٢٧٦، رقم ٢٣٩) . وأخرجه أيضًا: البخارى فى التاريخ (٨/٤٣٦، ترجمة ٣٦١٥) .\nومن غريب الحديث: \"البلابل\": أى البلايا.\n٢٥٥٧٣- يا ابن حوالة كيف أنت إذا نشأت فتنة القاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى يا ابن حوالة كيف أنت إذا نشأت أخرى التى قبلها كنفجة أرنب كأنها صياصى بقر هذا وأصحابه يومئذ على الحق يعنى عثمان (الطيالسى، وأحمد، والطبرانى، والضياء عن عبد الله بن حوالة)\nأخرجه الطيالسى (ص ١٧٦، رقم ١٢٤٩) وأحمد (٤/١٠٩، رقم ١٧٠٤٥)، والطبرانى كما فى مجمع الزوائد (٩/٨٩) قال الهيثمى: رجالهما رجال الصحيح. والضياء (٩/٢٨٣، رقم ٢٤٧) .\nومن غريب الحديث: \"كنفجة\": النفجة هى وثبة الأرنب من مجثمه يريد تقليل مدتها.","vol":"23","page":65},{"text":"٢٥٥٧٤- يا ابن رواحة ما عجزت فلا تعجزن إن أسأت عشرا أن تحسن واحدة (الواقدى، وابن عساكر عن عطاء بن أبى مسلم مرسلًا)\nأخرجه ابن عساكر (٢٨/١٢٠) .\n٢٥٥٧٥- يا ابن عائش ألا أخبرك بأفضل ما تعوذ به المتعوذون ﴿قل أعوذ برب الفلق﴾ [الفلق: ١]\nو﴿قل أعوذ برب الناس﴾ [الناس: ١] هاتين السورتين (النسائى، وابن سعد، والبغوى عن ابن عائش الجهنى)\nأخرجه النسائى فى الكبرى (٤/٤٤٠، رقم ٧٨٤٧)، وابن سعد (٢/٢١٢) . وأخرجه أيضًا: أحمد (٤/١٥٢، رقم ١٧٤٢٧)، وابن أبى عاصم فى الآحاد والمثانى (٥/٣٥، رقم ٢٥٧٤)، وابن أبى حاتم فى العلل (٢/٧٥، رقم ١٧١٨) .\n٢٥٥٧٦- يا ابن عباس إن الأذان متصل بالصلاة فلا يؤذن أحدكم إلا وهو طاهر (أبو الشيخ فى كتاب الأذان عن ابن عباس)\nقال الزيلعى (١/٢٩٢): رواه أبو الشيخ.\n٢٥٥٧٧- يا ابن عباس بيت لا صبيان فيه لا بركة فيه وبيت لا خل فيه قفار لأهله وبيت لا تمر فيه جياع أهله (أبو الشيخ عن ابن عباس)","vol":"23","page":66},{"text":"أخرجه أيضًا: الديلمى (٥/٣٥٩، رقم ٨٤٣٥) . قال المناوى (٣/٢٠٩): فيه عبد الله بن هارون الفروى أورده الذهبى فى الضعفاء وقال له مناكير واتهمه بعضهم أى بالوضع.\n٢٥٥٧٨- يا ابن عباس سائر الجسد أحمل للبأس من الوجه (الخطيب عن ابن عباس)\nأخرجه الخطيب (٧/٩٨) .\n٢٥٥٧٩- يا ابن عباس لا تأكل بأصبعين فإنها أكلة الشيطان وكل بثلاثة أصابع (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٢٦، رقم ١١٢٥١) قال الهيثمى (٥/٢٥): فيه ابن لهيعة وحديثه حسن وبقية رجاله رجال الصحيح.\n٢٥٥٨٠- يا ابن عباس لا تشهد إلا على ما يضىء لك كضياء الشمس (الحاكم وتعقب عن ابن عباس)\nأخرجه الحاكم (٤/١١٠، رقم ٧٠٤٥)، وقال: صحيح الإسناد.\n٢٥٥٨١- يا ابن عمر كل شىء يمس الأرض من الثياب ففى النار (أحمد، والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/٩٨، رقم ٥٧٢٧)، والطبرانى (١٢/٣٨٧، رقم ١٣٤٣٣) .","vol":"23","page":67},{"text":"٢٥٥٨٢- يا ابن عمر لا يغرنك ما سبق لأبويك من قبلى فإن العبد لو جاء يوم القيامة بالحسنات كأمثال الجبال الرواسى ظن أنه لا ينجو من أهوال ذلك اليوم يا ابن عمر دينك دينك إنما هو لحمك ودمك فانظر عمن تأخذ خذ عن الذين استقاموا ولا تأخذ عن الذين مالوا (ابن عدى عن ابن عمر)\nأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٣٠، رقم ١٨٦) .\n٢٥٥٨٣- يا ابن عوف ألا أعلمك كلمات تقولهن حين تدخل المسجد وحين تخرج إنه ليس عبد إلا ومعه شيطان فإذا وقف على باب المسجد فقال حين يدخل السلام عليك أيها النبى ورحمة الله اللهم افتح لى أبواب رحمتك ويقول اللهم أعنى على حسن عبادتك وهون على طاعتك ثلاثا وحين يخرج يقول السلام عليك أيها النبى ورحمة الله اللهم اعصمنى من الشيطان الرجيم ومن شر ما خلقت واحدة ألا أعلمك كلمات تقولهن إذا دخلت بيتك بسم الله ثم سلم على نفسك وأهلك ثم تسمى على ما أتاك من رزقك وحين تحمده حين تفرغ (الدارقطنى فى الأفراد عن عبد","vol":"23","page":68},{"text":"الرحمن بن عوف)\n٢٥٥٨٤- يا ابن عوف اركب فرسك ثم ناد أن الجنة لا تحل إلا لمؤمن (أبو داود عن العرباض)\nأخرجه أبو داود (٣/١٧٠، رقم ٣٠٥٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٨٤، رقم ٧٢٢٦)، والبيهقى\n(٩/٢٠٤، رقم ١٨٥٠٨) .\n٢٥٥٨٥- يا ابن مسعود إن للساعة أعلاما وإن للساعة أشراطا ألا وإن من أعلام الساعة وأشراطها أن يكون الولد غيظا وأن يكون المطر قيظا وأن يقبض الأشرار قبضا يا ابن مسعود إن من أعلام الساعة وأشراطها أن يصدق الكاذب وأن يكذب الصادق يا ابن مسعود إن من أعلام الساعة وأشراطها أن يؤتمن الخائن ويخون الأمين يا ابن مسعود إن من أعلام الساعة وأشراطها أن تواصل الأطباق وأن تقاطع الأرحام يا ابن مسعود إن من أعلام الساعة وأشراطها أن يسود كل قبيلة منافقوها وكل سوق فجارها يا ابن مسعود إن من أعلام الساعة وأشراطها أن يكون المؤمن فى القبيلة أذل من النقد يا ابن مسعود إن من أعلام الساعة وأشراطها أن تزخرف المحاريب وأن تخرب القلوب","vol":"23","page":69},{"text":"يا ابن مسعود إن من أعلام الساعة أن يكتفى الرجال بالرجال والنساء بالنساء يا ابن مسعود إن من أعلام الساعة وأشراطها أن تكنف المساجد وأن تعلو المنابر يا ابن مسعود إن من أعلام الساعة وأشراطها أن يعمر خراب الدنيا ويخرب عمرانها يا ابن مسعود إن من أعلام الساعة وأشراطها أن تظهر المعازف وشرب الخمور يا ابن مسعود إن من أعلام الساعة وأشراطها أن تشرب الخمور يا ابن مسعود إن من أعلام الساعة وأشراطها أن يكثر الشرط والهمازون والغمازون واللمازون يا ابن مسعود إن من أعلام الساعة وأشراطها أن يكثر أولاد الزنا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى فى الكبير (١٠/٢٢٨، رقم ١٠٥٥٦) . وأخرجه أيضًا: فى الأوسط (٥/١٢٧، رقم ٤٨٦١) . قال الهيثمى (٧/٣٢٣): فيه سيف بن مسكين وهو ضعيف.\nومن غريب الحديث: \"الأطباق\": أى البعداء والأجانب. \"تكنف\": أى يبعد عنها.","vol":"23","page":70},{"text":"٢٥٥٨٦- يا ابن مسعود هل تدرى أى عرى الإيمان أوثق قلت الله ورسوله أعلم قال فإن أوثق عرى الإيمان الولاية فى الله والحب فى الله والبغض فى الله يا ابن مسعود هل تدرى أى المؤمنين أفضل أفضل الناس أحسنهم عملا إذا فقهوا فى دينهم يا ابن مسعود هل تدرى أى المؤمنين أعلم أبصرهم بالحق إذا اختلف الناس وإن كان فى عمله تقصير وإن كان يزحف على استه زحفا يا ابن مسعود هل علمت أن بنى إسرائيل افترقوا على اثنتين وسبعين فرقة لم ينج منها إلا ثلاث فرق وهلك سائرهن فرقة أقامت فى الملوك والجبابرة فدعت إلى دين عيسى فأخذت وقتلت ونشرت بالمناشير وحرقت بالنيران فصبرت حتى لحقت بالله ثم قامت طائفة أخرى لم تكن لهم قوة ولم تطق القيام بالقسط فلحقت بالجبال فتعبدت وترهبت وهم الذين ذكرهم الله فقال ﴿ورهبانية ابتدعوها ما كتبناها عليهم إلا ابتغاء رضوان الله﴾ فما رعوها حق رعايتها فأتينا الذين آمنوا منهم أجرهم﴾ [الحديد: ٢٧] هم الذين آمنوا بى وصدقونى ﴿وكثير","vol":"23","page":71},{"text":"منهم فاسقون﴾ الذين لم يؤمنوا بى ولم يصدقونى ولم يرعوها حق رعايتها وهم الذين فسقهم الله (عبد بن حميد، والحكيم، والطبرانى، والحاكم، والبيهقى عن ابن مسعود)\nذكره الحكيم (١/٨٦) وأخرجه الطبرانى (١٠/١٧١، رقم ١٠٣٥٧)، قال الهيثمى (٧/٢٦٠): رواه الطبرانى بإسنادين ورجال أحدهما رجال الصحيح غير بكير بن معروف وثقه أحمد وغيره وفيه ضعف. والحاكم (٢/٥٢٢، رقم ٣٧٩٠) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٧/٦٩، رقم ٩٥١٠) .\n٢٥٥٨٧- يا أخا تنوخ إنى كتبت بكتاب إلى كسرى فمزقه والله يمزقه ويمزق ملكه وكتبت إلى النجاشى بصحيفة فأمسكها فلن يزال الناس يجدون منه بأسا مادام فى العيش خير (أحمد عن التنوخى رسول هرقل)\nأخرجه أحمد (٣/٤٤١، رقم ١٥٦٩٣) .","vol":"23","page":72},{"text":"٢٥٥٨٨- يا أخا ثقيف سل عن حاجتك وإن شئت أخبرتك عما جئت تسأل عنه قال ذاك أعجب إلى قال فإنك تسألنى عن صلاتك وعن ركوعك وعن سجودك وعن صيامك فصل أول الليل وآخره ونم وسطه فإذا قمت إلى الصلاة فركعت فضع يدك على ركبتيك وفرج بين أصابعك ثم ارفع رأسك حتى يرجع كل عضو إلى مفصله وإذا سجدت فأمكن جبهتك من الأرض ولا تنقر وصم الليالى البيض ثلاث عشرة وأربع عشرة وخمس عشرة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٢٥، رقم ١٣٥٦٦) . وأخرجه أيضًا: عبد الرزاق (٥/١٥، رقم ٨٨٣٠) .\n٢٥٥٨٩- يا أخا سبأ لا بد من صدقة (أبو داود، والطبرانى، والباوردى من طريق فرج بن سعيد عن علقمة بن سعيد بن أبيض بن حمال. الضياء عن عمر بن ثابت بن سعيد عن أبيه سعيد عن أبيض عن جده أبيض بن حمال)\nحديث فرج بن سعيد عن ثابت بن سعيد عن أبيه سعيد بن أبيض عن جده أبيض بن حمال: أخرجه أبو داود (٣/١٦٤ رقم ٣٠٢٨)، والطبرانى (١/٢٧٧، رقم ٨٠٦)، والضياء (٤/٦١، رقم ١٢٨٨) .","vol":"23","page":73},{"text":"٢٥٥٩٠- يا إخوانى لمثل هذا اليوم فأعدوا (ابن ماجه، والبيهقى عن البراء)\nأخرجه ابن ماجه (٢/١٤٠٣، رقم ٤١٩٥)، قال البوصيرى (٤/٢٣٤): هذا إسناد ضعيف. والبيهقى (٣/٣٦٩، رقم ٦٣٠٧) . وفى الحديث أن النبى - ﷺ - كان فى جنازة فجلس على شفير القبر فبكى حتى بل الثرى. فذكره.\nوللحديث أطراف أخرى منها: \"إخوانى لمثل هذا اليوم فأعدوا\"، \"أى إخوانى لمثل هذا اليوم فأعدوا\".\n٢٥٥٩١- يا أخى اذكرنا فى صالح دعائك ولا تنسنا (أحمد، وابن سعد، وابن ماجه عن ابن عمر عن عمر)\nأخرجه أحمد (٢/٥٩ رقم ٥٢٢٩)، وابن سعد (٣/٢٧٣)، وابن ماجه (٢/٩٦٦ رقم ٢٨٩٤) . وأخرجه أيضًا: الترمذى (٥/٥٥٩، رقم ٣٥٦٢)، وأبو يعلى (٩/٤٠٥، رقم ٥٥٥٠) . قال الهيثمى (٣/٢١١): فيه عاصم بن عبيد الله بن عاصم وفيه كلام كثير لغفلته وقد وثق.\n٢٥٥٩٢- يا أسامة أتشفع فى حد من حدود الله (البخارى، ومسلم، وأبو داود عن عائشة)","vol":"23","page":74},{"text":"أخرجه البخارى (٣/١٢٨٢، رقم ٣٢٨٨)، ومسلم (٣/١٣١٥، رقم ١٦٨٨)، وأبو داود (٤/١٣٢، رقم ٤٣٧٣) وأخرجه أيضًا: الترمذى (٤/٣٧ رقم ١٤٣٠) وقال: حسن صحيح. والنسائى (٨/٧٣، رقم ٤٨٩٩)، وابن ماجه (٢/٨٥١ رقم ٢٥٤٧)، وابن حبان (١٠/٢٤٨، رقم ٤٤٠٢)، وأبو عوانة (٤/١١٨، رقم ٦٢٤٠)\n٢٥٥٩٣- يا أسامة كيف تصنع بلا إله إلا الله إذا جاءت يوم القيامة (الطيالسى، والبزار عن أبى عبد الرحمن السلمى عن أسامة بن زيد. قال البزار ولم نعلم لأبى عبد الرحمن عنه غيره. مسلم عن جندب)\nحديث أسامة بن زيد: أخرجه الطيالسى (ص ٨٧، رقم ٦٢٦)، والبزار (٧/٦٣، رقم ٢٦١٢) .\nحديث جندب: أخرجه مسلم (١/٩٧، رقم ٩٧) .\n٢٥٥٩٤- يا أسامة لا تشفع فى حد (ابن سعد عن جعفر بن محمد عن أبيه)\nأخرجه ابن سعد (٤/٦٩)، وأخرجه أيضًا: ابن أبى شيبة (٥/٤٧٣، رقم ٢٨٠٧٣) .","vol":"23","page":75},{"text":"٢٥٥٩٥- يا أسد بن كرز لا تدخل الجنة بعمل ولكن برحمة الله قال ولا أنت يا رسول الله قال ولا أنا إلا أن يتلافانى الله منه برحمة (البخارى فى تاريخه، والطبرانى، وابن السكن، والشيرازى فى الألقاب، والضياء عن أسد بن كرز القسرى وحسن)\nأخرجه البخارى فى التاريخ (٢/٤٩)، والطبرانى (١/٣٣٤، رقم ١٠٠١) قال الهيثمى (١٠/٣٥٧): فيه بقية بن الوليد وهو مدلس وبقية رجاله ثقات. والضياء (٤/٢١١، رقم ١٤٢٩) .\nومن غريب الحديث: \"يتلافانى\": أى يتغمدنى ويسترنى.\n٢٥٥٩٦- يا أسماء ألا أبشرك إن الله جعل لجعفر جناحين يطير بهما فى الجنة (الواقدى، وابن سعد، وابن عساكر عن عبد الله بن جعفر)\nأخرجه ابن عساكر (٢٧/٢٥٧) .\n٢٥٥٩٧- يا أسماء إن المرأة إذا بلغت المحيض لم يصلح أن يرى منها شىء إلا هذا وهذا وأشار إلى وجهه وكفيه (أبو داود، والبيهقى عن عائشة)","vol":"23","page":76},{"text":"أخرجه أبو داود (٤/٦٢، رقم ٤١٠٤)، والبيهقى فى السنن الكبرى (٧/٨٦، رقم ١٣٢٧٤) . وأخرجه أيضًا: فى شعب الإيمان (٦/١٦٥، رقم ٧٧٩٦) .\n٢٥٥٩٨- يا أسماء لا تقولى هجرا ولا تضربى صدرا (ابن عساكر عن أسماء بنت عميس)\nأخرجه أيضًا: ابن سعد (٨/٢٨٢) .\n٢٥٥٩٩- يا أسماء هذا جعفر بن أبى طالب مع جبريل وميكائيل وإسرافيل فسلم على وأخبرنى أنه لقى المشركين يوم كذا قال فأصبت فى جسدى من مقاديمى ثلاثا وسبعين بين رمية وطعنة وضربة ثم أخذت اللواء بيدى اليمنى فقطعت ثم أخذته بيدى اليسرى فقطعت فعوضنى الله من يدى جناحين أطير بهما مع جبريل وميكائيل أنزل من الجنة حيث شئتُ وآكل من ثمارها ما شئت (أبو سهل بن زياد القطان فى الرابع من فوائده، والحاكم، وابن عساكر عن ابن عباس)\nأخرجه الحاكم (٣/٢٣٢، رقم ٤٩٣٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٨٧، رقم ٦٩٣٦) .","vol":"23","page":77},{"text":"٢٥٦٠٠- يا أسيد أتحب الجنة قال نعم قال أحب لأخيك ما تحب لنفسك (عبد الله بن أحمد، وابن قانع عن خالد بن عبد الله القسرى عن أبيه عن جده)\nأخرجه ابن قانع (١/٤٢) وأخرجه أيضًا: أحمد (٤/٧٠، رقم ١٦٧٠٦)، والحاكم (٤/١٨٦، رقم ٧٣١٣) وقال: صحيح الإسناد.\n٢٥٦٠١- يا أسيم أما إنك لو أهويت إليها ما زلت ترى فيها ذراعا ما قلت لك (أبو يعلى عن أسامة بن زيد)\n٢٥٦٠٢- يا أشج إن فيك خصلتين يحبهما الله الحلم والأناة (أحمد عن الوازع)\nأخرجه أحمد حديث رقم (٢٨٤٢٩)، وقال الهيثمى (٩/٢): فيه هند بنت الوازع ولم أعرفها وبقية رجاله ثقات. وانظر جامع المسانيد (١٢/٣٤٥) .\n٢٥٦٠٣- يا أشج إن فيك خلقين يحبهما الله ورسوله (الباوردى عن زارع)\n٢٥٦٠٤- يا أشج إن فيك لخصلتين يحبهما الله الحلم والتؤدة (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٤٠١، رقم ٤١٨٧) . قال البوصيرى (٤/٢٣٢): هذا إسناد ضعيف. وأخرجه أيضًا: البخارى فى خلق أفعال العباد (ص ٥٩) .","vol":"23","page":78},{"text":"٢٥٦٠٥- يا أشج إنى إن أرخصت لكم فى مثل هذه شربته فى مثل هذه حتى إذا ثمل أحدكم من شرابه مال إلى ابن عمه فهزر ساقه بالسيف (أحمد عن رجل من وفد عبد القيس)\nأخرجه أحمد (٣/٤٣٢، رقم ١٥٥٩٧) . قال الهيثمى (٨/١٧٨): رجاله ثقات.\nومن غريب الحديث: \"ثمل\": أى سكر. \"فهزر\": الهزر هو الضرب الشديد.\n٢٥٦٠٦- يا أصحاب محمد لقد أرانى الله الليلة منازلكم فى الجنة وقدر منازلكم من منزلى يا على ألا ترضى أن يكون منزلك مقابل منزلى فى الجنة فإن منزلك فى الجنة مقابل منزلى يا أبا بكر إنى لأعرف رجلا باسمه واسم أبيه وأمه إذا أتى باب الجنة لم يبق باب من أبوابها ولا غرفة من غرفها إلا قال له مرحبا مرحبا هو أبو بكر بن أبى قحافة يا عمر لقد رأيت فى الجنة قصرا من درة بيضاء شرفه من لؤلؤ أبيض مشيد بالياقوت فأعجبنى حسنه فقلت يا رضوان لمن هذا القصر فقال لفتى من قريش فظننته لى فذهبت لأدخله فقال لى رضوان هذا لعمر بن الخطاب فلولا غيرتك يا أبا حفص لدخلته","vol":"23","page":79},{"text":"يا عثمان إن لكل نبى رفيقا فى الجنة وأنت رفيقى فى الجنة يا طلحة ويا زبير إن لكل نبى حوارى وأنتما حوارى ثم أقبل على عبد الرحمن بن عوف فقال يا عبد الرحمن لقد بطئ بك عنى حيث خشيت أن تكون قد هلكت ثم جئتَ وقد عرقتَ عرقا شديدا فقلت ما أبطأك عنى لقد خشيت أن تكون قد هلكت فقلت يا رسول الله كثرة مالى ما زلت موقوفا محتسبا أسأل عن مالى من أين اكتسبته وفيما أنفقته (الطبرانى، وابن عساكر عن عبد الله بن أبى أوفى وفيه عبد الرحمن بن محمد المحاربى عن عمار بن سيف يرويان المناكير)\nأخرجه ابن عساكر (٣٥/٢٦٦) . وأخرجه أيضًا: البزار (٨/٢٧٧، رقم ٣٣٤٣) . قال المنذرى (٤/٦٦): رواته ثقات إلا عمار بن سيف وقد وثق.","vol":"23","page":80},{"text":"٢٥٦٠٧- يا أعرابى إذا قلت سبحان الله قال الله صدقت وإذا قلت الحمد لله قال الله صدقت وإذا قلت لا إله إلا الله قال صدقت وإذا قلت الله أكبر قال الله صدقت وإذا قلت اللهم اغفر لى قال الله قد فعلت وإذا قلت اللهم ارحمنى قال الله قد فعلت وإذا قلت اللهم ارزقنى قال الله قد فعلت (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (١/٤٣١، رقم ٦١٩) . وأخرجه أيضًا: الضياء (٥/١١، رقم ١٦١٣) .\n٢٥٦٠٨- يا أعرابى إن الله قد غضب على سبطين من بنى إسرائيل فمسخهم دواب يدبون فى الأرض فلا أدرى لعل هذا منها يعنى الضب فلست آكلها ولا أنهى عنها (الطيالسى، ومسلم عن أبى سعيد)\nأخرجه الطيالسى (ص ٢٨٦، رقم ٢١٥٣)، ومسلم (٣/١٥٤٦، رقم ١٩٥١) .\n٢٥٦٠٩- يا أفلح ترب وجهك (الترمذى - غريب - عن أم سلمة)\nأخرجه الترمذى (٢/٢٢٠، رقم ٣٨١) . وفى الحديث أن النبى - ﷺ - رأى غلاما يقال له أفلح إذا سجد نفخ. فذكره.","vol":"23","page":81},{"text":"٢٥٦١٠- يا أكثم اغز مع غير قومك يحسن خلقك وتكرم على رفقائك يا أكثم خير الرفقاء أربعة وخير الطلائع أربعون وخير السرايا أربعمائة وخير الجيوش أربعة آلاف ولن تغلب اثنا عشر ألف من قلة (ابن ماجه، وابن أبى حاتم فى العلل، والعسكرى فى الأمثال، وأبو القاسم البغوى، وابن منده، والباوردى، وأبو نعيم من طريق أبى سلمة العاملى عن الزهرى عن أنس. قال ابن أبى حاتم: سمعت أبى يقول العاملى متروك والحديث باطل. قال ابن حجر فى الإصابة وأخرجه ابن منده من طريق أخرى عن أكثم بن الجون الخزاعى نفسه وأشار إليها ابن عبد البر قلت وأخرجها أيضًا أبو نعيم، والبيهقى، وأبو يعلى، والبيهقى فى شعب الإيمان. وأخرجه ابن عساكر من طريق أبى سلمة العاملى وأبى بشر قالا حدثنا الزهرى عن أنس. قال ابن عساكر أبو بشر هذا هو عندى الوليد بن محمد الموقرى البلقاوى. وأخرجه ابن عساكر أيضًا من طريق الحكم بن عبد الله بن خطاف عن الزهرى عن سعيد بن المسيب عن عائشة","vol":"23","page":82},{"text":"والحكم هو أبو سلمة العاملى)\nالحديث من طريق أبى سلمة العاملى عن الزهرى عن أنس: أخرجه ابن ماجه (٢/٩٤٤، رقم ٢٨٢٧)، قال البوصيرى (٣/١٦٩): هذا إسناد ضعيف. وابن أبى حاتم فى العلل (٢/٢٩٦، رقم ٢٣٩٨) .\nومن الطريق الأخرى: أخرجه البيهقى (٩/١٥٧، رقم ١٨٢٦٣) .\nومن طريق العاملى وأبى بشر معا عن الزهرى عن أنس: أخرجه ابن عساكر (١/١٢) وقال: وأبو بشر هذا هو عندى الوليد بن محمد الموقرى البلقاوى والله أعلم.\n٢٥٦١١- يا أكثم لا يصحبك إلا أمين ولا يأكل طعامك إلا أمين وخير السرايا أربعمائة وخير الجيوش أربعة آلاف ولن يغلب قوم يبلغون اثنى عشر ألفا (أبو نعيم عن أكثم بن الجون)\nأخرجه أيضًا: ابن عساكر (٦/٣٨) .\n٢٥٦١٢- يا أم أيمن أما علمت أن أخى عيسى كان لا يخبئ عشاء لغداء ولا غداء لعشاء يأكل من ورق الشجر ويشرب من ماء المطر يلبس المسوح ويبيت حتى يمسى ويقول يأتى كل يوم برزقه (الحكيم عن أنس)\nذكره الحكيم (١/١٠٥) .","vol":"23","page":83},{"text":"ومن غريب الحديث: \"المسوح\": هو الخشن من الثياب.\n٢٥٦١٣- يا أم أيمن قومى إلى تلك الفخارة فأهريقى ما فيها قلت قد شربته قال أما إنه لا ينجع بطنك بعده أبدا (الحاكم عن أم أيمن)\nأخرجه الحاكم (٤/٧٠، رقم ٦٩١٢) . وأخرجه أيضًا: الطبرانى (٢٥/٨٩، رقم ٢٣٠) . قال الهيثمى (٨/٢٧١): فيه أبو مالك النخعى وهو ضعيف.\n٢٥٦١٤- يا أم العلاء أبشرى فإن مرض المسلم يذهب الله به خطاياه كما يذهب النار خبث الذهب والفضة (أبو داود عن أم العلاء)\nأخرجه أبو داود (٣/١٨٤، رقم ٣٠٩٢) . وأخرجه أيضًا: عبد بن حميد (ص ٤٥١، رقم ١٥٦٤) .\n٢٥٦١٥- يا أم حارثة إنها جنات فى جنة وإن ابنك أصاب الفردوس الأعلى والفردوس ربوة الجنة وأوسطها وأفضلها (الترمذى - حسن صحيح غريب - عن أنس)\nأخرجه الترمذى (٥/٣٢٧، رقم ٣١٧٤) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٣/٢٦٠، رقم ١٣٧٦٧)، والبخارى (٣/١٠٣٤، رقم ٢٦٥٤) .","vol":"23","page":84},{"text":"٢٥٦١٦- يا أم حارثة إنها جنة فى جنان وإن حارثة فى الفردوس الأعلى فإذا سألتم الله فسلوه الفردوس الأعلى (الطبرانى، وابن حبان عن أنس)\nأخرجه الطبرانى (٣/٢٣١، رقم ٣٢٣٥)، وابن حبان (٣/٢٣٨، رقم ٩٥٨) .\n٢٥٦١٧- يا أم حارثة إنها ليست بجنة واحدة ولكنها جنان كثيرة وإن حارثة لفى الفردوس الأعلى (الطيالسى، وأحمد والبخارى، وابن خزيمة، وابن حبان عن أنس)\nأخرجه الطيالسى (ص ٢٧١، رقم ٢٠٢٩)، وأحمد (٣/١٢٤، رقم ١٢٢٧٤)، والبخارى (٣/١٠٣٤، رقم ٢٦٥٤) وابن حبان (١٠/٥٢٠، رقم ٤٦٦٤) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٦٣ رقم ٣٦٧١٣) والنسائى فى الكبرى (٥/٦٥ رقم ٨٢٣٢) والحاكم (٣/٢٢٩ رقم ٤٩٣٠) وقال: صحيح على شرط مسلم. وأبو يعلى (٦/٢١٩، رقم ٣٥٠٠)","vol":"23","page":85},{"text":"٢٥٦١٨- يا أم رافع إذا قمت إلى الصلاة فسبحى الله عشرا وهلليه عشرا واحمديه عشرا وكبريه عشرا واستغفريه عشرا فإنك إذا سبحت عشرا قال هذا لى وإذا حمدت قال هذا لى وإذا استغفرت قال قد غفرت لك (ابن السنى فى عمل يوم وليلة عن أم رافع)\nأخرجه أيضًا: الديلمى (٥/٤٣٧، رقم ٨٦٦٥) .\n٢٥٦١٩- يا أم رومان استوصى بعائشة خيرا واحفظينى فيها (ابن سعد عن حبيب مولى عروة مرسلًا)\nأخرجه ابن سعد (٨/٧٨) . وأخرجه أيضًا: الحاكم (٤/٥، رقم ٦٧١٦) .\n٢٥٦٢٠- يا أم سلمة إن شر ما ذهب فيه مال المسلم البنيان (ابن سعد عن أم سلمة)\nأخرجه ابن سعد (٨/١٦٦) .\n٢٥٦٢١- يا أم سلمة إنه لم يكتب على النساء الجهاد (الطبرانى، وأبو نعيم فى الحلية عن أنس)","vol":"23","page":86},{"text":"أخرجه الطبرانى (١/٢٥٦، رقم ٧٤٠)، وأبو نعيم فى الحلية (٨/٢٦٥) إلا أنه قال: يا أم سليم. وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٤٧، رقم ٣٣٦٣) قال الهيثمى (٥/٣٢٤): رواه الطبرانى عن شيخه جعفر بن سليمان بن حاجب ولم أعرفه وبقية رجاله ثقات.\n٢٥٦٢٢- يا أم سلمة إنه ليس آدمى إلا وقلبه بين أصبعين من أصابع الله فمن شاء أقام ومن شاء أزاغ (الترمذى - حسن - عن أم سلمة)\nأخرجه الترمذى (٥/٥٣٨، رقم ٣٥٢٢) وقال: حسن. وأخرجه أيضًا: أحمد (٦/٣٠١، رقم ٢٦٦١٨) .\n٢٥٦٢٣- يا أم سلمة إنها تخير فتختار أحسنهم خلقا فتقول يا رب إن هذا كان أحسنهم خلقا فى دار الدنيا فزوجنيه يا أم سلمة ذهب الخلق الحسن بخير الدنيا والآخرة (الطبرانى، والخطيب عن أم سلمة)","vol":"23","page":87},{"text":"أخرجه الطبرانى (٢٣/٣٦٧، رقم ٨٧٠)، والخطيب (٦/١٧٢) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٧٨، رقم ٣١٤١) قال الهيثمى (٧/١١٩)، (١٠/٤١٨): فيه سليمان بن أبى كريمة ضعفه أبو حاتم وابن عدى. وابن عدى (٣/٢٦٢، ترجمة ٧٤٠ سليمان بن أبى كريمة) وقال: هذا الحديث منكر. وابن الجوزى فى العلل المتناهية (٢/٦٤٩، رقم ١٠٧٧) وقال: لا يصح قال ابن حبان عمرو بن هاشم يروى عن الثقات ما لا يشبه حديث الأثبات لا يجوز الاحتجاج بخبره قال ابن عدى وسليمان بن أبى كريمة عامة أحاديثه مناكير. وفى الحديث أن أم سلمة قالت: يا رسول الله المرأة منا تتزوج زوجين والثلاثة والأربعة ثم تموت فتدخل الجنة ويدخلون معها من يكون زوجها؟ فذكره.\n٢٥٦٢٤- يا أم سلمة لا تؤذينى فى عائشة فإن الوحى لم ينزل على ومعى أحد من نسائى إلا عائشة فإن الوحى نزل على وهى معى فى لحافى (الطبرانى عن أم سلمة)\nأخرجه الطبرانى (٢٣/٣٦٢، رقم ٨٥٠) .","vol":"23","page":88},{"text":"٢٥٦٢٥- يا أم سلمة لا تؤذينى فى عائشة فإنه والله ما نزل الوحى وأنا فى لحاف امرأة منكن غيرها (البخارى، والترمذى، والنسائى عن عائشة. أحمد، وابن سعد، والحاكم عن أم سلمة)\nحديث عائشة: أخرجه البخارى (٣/١٣٧٦ رقم ٣٥٦٤) والترمذى (٥/٧٠٣، رقم ٣٨٧٩) وقال: حسن غريب. والنسائى (٧/٦٨، رقم ٣٩٤٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٩٢، رقم ٣٠١١) .\nحديث أم سلمة: أخرجه أحمد (٦/٢٩٣، رقم ٢٦٥٥٥) وابن سعد (٨/١٦٣)، والحاكم (٤/١٠، رقم ٦٧٢٨)، وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى (٧/٦٨، رقم ٣٩٥٠)، وابن حبان (١٦/٤٣، رقم ٧١٠٩)، وأبو يعلى\n(١٢/٤٥٣، رقم ٧٠٢٤) .\n٢٥٦٢٦- يا أم سليم أتعرفين النار والحديد وخبث الحديد فأبشرى يا أم سليم فإنك إن تخلصى من وجعك هذا تخلصى من الذنوب كما يخلص الحديد من خبثه (الخطيب عن أم سليم الأنصارية)\nأخرجه الخطيب (٣/٤١١) .","vol":"23","page":89},{"text":"٢٥٦٢٧- يا أم سليم إذا صليت المكتوبة فقولى سبحان الله عشرا والله أكبر عشرا ثم سَلِى ما شئت فإنه يقول لك نعم ثلاث مرات (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٧/٢٧١، رقم ٤٢٩٢) قال الهيثمى (١٠/١٠١): فيه عبد الرحمن بن إسحاق أبو شيبة الواسطى، وهو ضعيف. وأخرجه أيضًا: ابن سعد (٨/٤٢٦) .\n٢٥٦٢٨- يا أم سليم أما تعلمين أن شرطى على ربى أنى اشترطت على ربى فقلت إنما أنا بشر أرضى كما ترضى البشر وأغضب كما يغضب البشر فأيما أحد دعوت عليه من أمتى بدعوة ليس لها بأهل أن يجعلها له طهورا وزكاة وقربة تقربه بها منه يوم القيامة (أحمد، ومسلم، وابن حبان أنس)\nأخرجه مسلم (٤/٢٠٠٩، رقم ٢٦٠٣)، وابن حبان (١٤/٤٤٤، رقم ٦٥١٤) .\n٢٥٦٢٩- يا أم سليم إن عليا لحمه من لحمى ودمه من دمى وهو منى بمنزلة هارون من موسى (العقيلى عن ابن عباس)","vol":"23","page":90},{"text":"أخرجه العقيلى (٢/٤٧، ترجمة ٤٧٧ داهر بن يحيى) وقال: كان ممن يغلو فى الرفض لا يتابع على حديثه. وأخرجه أيضًا: ابن عدى (٤/٢٢٨، ترجمة ١٠٤٦ عبد الله بن داهر بن يحيى بن داهر)، وقال: عامة ما يرويه فى فضائل على وهو فيه متهم. كلاهما بطرف: يا أم سلمة.\n٢٥٦٣٠- يا أم سليم عمرة فى رمضان تجزئك من حجة (الخطيب عن أم سليم. [الطبرانى، وابن عدى عن ابن عباس])\nحديث أم سليم: أخرجه الخطيب (١٠/١١٧) .\nحديث ابن عباس: أخرجه الطبرانى (١١/١٤٨، رقم ١١٣٢٢)، وابن عدى (٧/١٤٣، ترجمة ٢٠٥٤ يعقوب بن عطاء بن أبى رباح) وقال: هو ممن يكتب حديثه وعنده غرائب.\n٢٥٦٣١- يا أم عطية إذا خفضت فأشمى ولا تنهكى فإنه أضوأ للوجه وأحظى عند الزوج (ثعلب فى أماليه، والطبرانى فى الصغير، وابن عدى، والبيهقى، والخطيب عن أنس)","vol":"23","page":91},{"text":"أخرجه الطبرانى فى الصغير (١/٩١، رقم ١٢٢)، وابن عدى (٣/٢٢٨ ترجمة ٧٢٣ زائدة بن أبى الرقاد) وقال قال البخارى: منكر الحديث. والبيهقى (٨/٣٢٤، رقم ١٧٣٤٠)، والخطيب (٥/٣٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط\n(٢/٣٦٨، رقم ٢٢٥٣) . قال الهيثمى (٥/١٧٢): إسناده حسن.\n٢٥٦٣٢- يا أم عطية اخفضى ولا تنهكى فإنه أسرى للوجه وأحظى عند الزوج (البيهقى، والخطيب فى المتفق والمفترق وابن منده، وابن عساكر عن الضحاك بن قيس مرسلًا)\nأخرجه البيهقى (٨/٣٢٤، رقم ١٧٣٣٩) .\n٢٥٦٣٣- يا أم فلان اجلسى فى أى نواحى السكك شئت أجلس إليك (أحمد، ومسلم، وأبو داود، وابن حبان عن أنس)\nأخرجه أحمد (٣/١١٩، رقم ١٢٢١٨)، ومسلم (٤/١٨١٢، رقم ٢٣٢٦)، وأبو داود (٤/٢٥٧، رقم ٤٨١٨)، وابن حبان (١٠/٣٨٦، رقم ٤٥٢٧) .","vol":"23","page":92},{"text":"٢٥٦٣٤- يا أم قيس أترين هذه المقبرة يبعث الله منها سبعين ألفا يوم القيامة على صورة القمر ليلة البدر يدخلون الجنة بغير حساب يعنى البقيع (الطبرانى عن أم قيس بنت محصن)\nأخرجه الطبرانى (٢٥/١٨١ رقم ٤٤٥) . قال الهيثمى (٤/١٣): فيه من لم أعرفه. وأخرجه أيضًا: الطيالسى (ص ٢٢٧ رقم ١٦٣٥)، والحاكم (٤/٧٧، رقم ٦٩٣٤) .\n٢٥٦٣٥- يا أم مبشر من كان له ثلاثة أفراط من ولده أدخله الله الجنة بفضل رحمته إياهم قالت أو فرطان قال أو فرطان (الطبرانى عن أم مبشر)\nأخرجه الطبرانى (٢٥/١٠٣، رقم ٢٧٠)، وقال الهيثمى (٣/٩): فيه المثنى بن الصباح وهو ضعيف.\nومن غريب الحديث: \"أفراط\": جمع الفرط وهم صغار الرجل ما لم يدركوا.\n٢٥٦٣٦- يا أم معقل حجى على بعيرك فإن الحج من سبيل الله (الطبرانى عن أم معقل)\nأخرجه الطبرانى (٢٥/١٥٤، رقم ٣٧٠) .","vol":"23","page":93},{"text":"٢٥٦٣٧- يا أم هانئ إذا أصبحت فسبحى الله مائة وهلليه مائة واحمديه مائة وكبريه مائة فإن مائة تسبيحة كمائة بدنة ومائة تكبيرة كمائة بدنة تهديها ومائة تهليلة لا يبقى ذنبا قبلها ولا بعدها (الطبرانى عن أم هانئ)\nأخرجه الطبرانى (٢٤/٤١٠، رقم ٩٩٥) .\n٢٥٦٣٨- يا أم هانئ اتخذى غنما فإنها تغدو وتروح بخير (الخطيب عن عائشة)\nأخرجه الخطيب (٨/٢٠٢) .\n٢٥٦٣٩- يا أم هانئ هذه صلاة الإشراق (الطبرانى عن أم هانئ)\nأخرجه الطبرانى (٢٤/٤٠٦، رقم ٩٨٦) قال الهيثمى (٢/٢٣٨): فيه حجاج بن نصير ضعفه ابن المدينى وجماعة ووثقه ابن معين وابن حبان.","vol":"23","page":94},{"text":"٢٥٦٤٠- يا أمة محمد لا تهيجوا على أنفسكم وهج النار أبهذا أمرتم ألم أنهكم عن هذا أوليس إنما هلك من كان قبلكم بهذا ذروا المراء فإن نفعه قليل ويهيج العداوة بين الإخوان ذروا المراء تأمنوا فتنته ذروا المراء فإن المراء يورث الشك ويحبط العمل ذروا المراء فإن المؤمن لا يمارى ذروا المراء فإن الممارى قد تمت خسارته ذروا المراء فكفى بك إثما أن لا تزال مماريا ذروا المراء فإن الممارى لا أشفع له يوم القيامة ذروا المراء فإنى زعيم بثلاثة أبيات فى الجنة فى ربضها وأعلاها وأسفلها لمن ترك المراء وهو صادق ذروا المراء فإنه أول ما نهانى عنه ربى بعد عبادة الأوثان وشرب الخمر ذروا المراء فإن الشيطان قد أيس أن يعبد ولكن قد رضى بالتحريش وهو المراء فى الدين ذروا المراء فإن بنى إسرائيل افترقوا على إحدى وسبعين فرقة والنصارى على اثنتين وسبعين فرقة وإن أمتى ستفترق على ثلاث وسبعين فرقة كلها على الضلالة إلا السواد الأعظم من كان على ما أنا عليه","vol":"23","page":95},{"text":"وأصحابى من لم يمار فى الدين دين الله ولم يكفر أحدا من أهل التوحيد بذنب (الديلمى عن أبى الدرداء وأبى أمامة وأنس وواثلة معا)\nأخرجه الديلمى (٥/٣٠١، رقم ٨٢٥٤) وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٢٥، ترجمة ٨٩٩ كثير بن مروان) وقال: منكر.\n٢٥٦٤١- يا أنجشة رويدك سوقك بالقوارير (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وابن حبان عن أنس. [الدارمى عن ابن عباس])\nحديث أنس: أخرجه الطيالسى (ص ٢٧٢، رقم ٢٠٤٨)، وأحمد (٣/٢٥٤، رقم ١٣٦٩٥)، والبخارى (٥/٢٢٩١ رقم ٥٨٤٩)، ومسلم (٤/١٨١١، رقم ٢٣٢٣)، والنسائى فى الكبرى (٦/١٣٥، رقم ١٠٣٦٣)، وابن حبان (١٣/١١٨، رقم ٥٨٠٠) . وأخرجه أيضًا: أبو يعلى (٧/١١٦، رقم ٤٠٦٤)، وعبد بن حميد (ص ٣٩٨، رقم ١٣٤٢) .\nحديث ابن عباس: أخرجه الدارمى (٢/٣٨٢، رقم ٢٧٠١) .","vol":"23","page":96},{"text":"٢٥٦٤٢- يا أنس أتدرى ما جاءنى به جبريل من عند صاحب العرش قال إن الله أمرنى أن أزوج فاطمة من على (البيهقى، والخطيب، وابن عساكر عن أنس قال: كنت عند النبى - ﷺ - فغشيه الوحى فلما سرى عنه قال … فذكره)\nأخرجه ابن عساكر (٣٧/١٣) .\n٢٥٦٤٣- يا أنس اثن البساط لا يطأ عليه بقدمه (الخطيب عن أنس قال: كنت عند النبى - ﷺ - على بساط فأتاه مجذوم فقال … فذكره)\nأخرجه الخطيب (١٠/٢٩٥) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٧٠، رقم ١٤٥٨) وقال: لا يصح، وعثمان هو الوقاصى. قال يحيى: ليس بشىء. وقال البخارى: تركوه. وقال ابن حبان: كان يروى عن الثقات الموضوعات لا يجوز الاحتجاج به.\n٢٥٦٤٤- يا أنس اجعل بصرك حيث تسجد (البيهقى عن أنس)\nأخرجه البيهقى (٢/٢٨٤، رقم ٣٣٦٠) .","vol":"23","page":97},{"text":"٢٥٦٤٥- يا أنس إذا هممت بأمر فاستخر ربك فيه سبع مرات ثم انظر إلى الذى سبق إلى قلبك فإن الخير فيه (ابن السنى فى عمل يوم وليلة عن أنس)\nأخرجه أيضًا: الديلمى (٥/٣٦٥، رقم ٨٤٥١) . قال المناوى (١/٤٥٠): فيه إبراهيم بن البراء قال الذهبى فى الضعفاء: اتهموه بالوضع عن أبيه وهو ضعيف، وقال النووى فى الأذكار إسناده غريب فيه من لم أعرفهم، وقال ابن حجر فى الفتح بعد عزوه لابن السنى: هذا الحديث لو ثبت كان هو المعتمد لكن إسناده واه جدا.\n٢٥٦٤٦- يا أنس ارحم الصغير ووقر الكبير تكن من رفقائى (العسكرى فى الأمثال عن أنس)\nأخرجه أيضًا: أبو يعلى (٧/١٩٧، رقم ٤١٨٣) .","vol":"23","page":98},{"text":"٢٥٦٤٧- يا أنس أسبغ الوضوء يزد فى عمرك وسلم على أهلك يكثر خير بيتك ويا أنس سَلَّم على من لقيت من أمتى تكثر حسناتك ويا أنس لا تبيتن إلا وأنت طاهر فإنك إن مت مت شهيدا وصَلِّ صلاة الضحى فإنها صلاة الأوابين قبلك وصَلِّ بالليل والنهار تحبك الحفظة ووقِّر الكبير وارحم الصغير تلقنى غدا (ابن عدى، والعقيلى عن أنس)\nأخرجه ابن عدى (١/٤١٨، ترجمة ٢٣١ أزور بن غالب) وقال: أرجو أنه لا بأس به. والعقيلى (١/١١٨ ترجمة ١٤٣ أزور بن غالب) وقال: لهذا الحديث عن أنس طرق ليس منها وجه يثبت. وأخرجه أيضًا: القضاعى (١/٣٧٦، رقم ٦٤٩)، والبيهقى فى شعب الإيمان (٦/٤٢٨، رقم ٨٧٦٤) .\n٢٥٦٤٨- يا أنس أكثر من الدعاء فإن الدعاء يرد القضاء المبرم (أبو الشيخ عن أنس)\nأخرجه أيضًا: الخطيب (١٣/٣٥)، والديلمى (٥/٣٦٤، رقم ٨٤٤٨)، والرافعى (٤/١٣٣) .\nومن غريب الحديث: \"المبرم\": أى المحكم.","vol":"23","page":99},{"text":"٢٥٦٤٩- يا أنس أما علمت أن موجبات المغفرة إدخالك السرور على أخيك المسلم تنفس عنه كربة أو تفرج عنه غما أو تزجى له صنعة أو تقضى عنه دينا أو تخلفه فى أهله (ابن أبى الدنيا فى قضاء الحوائج عن أنس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٤٥، رقم ٣٤) .\n٢٥٦٥٠- يا أنس إن الله أعطانى الكوثر الليلة نهر فى الجنة طوله ستمائة عام وعرضه ما بين المشرق والمغرب لا يشرب منه أحد قبلى ولا يطعمه من خفر ذمتى ووتر عترتى وقتل أهل بيتى (ابن عدى عن أنس)\nأخرجه ابن عدى (٢/٢٥١، ترجمة ٤٢٩ حماد بن يحيى بن المختار) وقال: وهذا الحديث بهذا الإسناد لا أعلم يرويه عن عطية غير حماد بن المختار هذا وليس بالمعروف. وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٣٠٢، رقم ٤٨٥) وقال: لا يصح ومحمد بن سليمان مجروح قال ابن عدى وحماد هذا مجهول.","vol":"23","page":100},{"text":"٢٥٦٥١- يا أنس إن الناس يمصرون أمصارا وإن مصرا منها يقال لها البصرة أو البصيرة فإن مررت بها أو دخلتها فإياك وسباخها وكلاءها وسوقها وباب أمرائها وعليك بضواحيها فإنه يكون بها خسف وقذف ورجف وقوم يبيتون يصبحون قردة وخنازير (أبو داود عن موسى بن أنس عن أبيه. ابن عدى عن حفص بن النضر بن أنس عن أبيه عن جده، وأورده ابن الجوزى فى الموضوعات)\nحديث أنس من طريق موسى: أخرجه أبو داود (٤/١١٣، رقم ٤٣٠٧) .\nحديث أنس من طريق حفص: أخرجه ابن عدى (٥/٧٦، ترجمة ١٢٥٥ عمار بن زربى أبو المعتمر الضرير) .\nومن غريب الحديث: \"أمصارًا\": أى بلدانا. \"وكلاءها\": أى عشبها.\n٢٥٦٥٢- يا أنس إن الهر من متاع البيت لن يقذر شيئا ولن ينجسه (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الصغير (١/٣٧٩، رقم ٦٣٤) . قال الهيثمى (١/٢١٦): فيه عمر بن حفص المكى وثقه ابن حبان قال الذهبى لا يدرى من هو. قال الحافظ فى الدراية (١/٦٢): فى إسناده ضعف.","vol":"23","page":101},{"text":"٢٥٦٥٣- يا أنس انطلق فادع لى سيد العرب قالت عائشة ألست سيد العرب قال أنا سيد ولد آدم وعلى سيد العرب فلما جاء قال يا معشر الأنصار ألا أدلكم على ما إن تمسكتم به لن تضلوا بعده أبدا هذا على فأحبوه بحبى وأكرموه بكرامتى فإن جبريل أمرنى بالذى قلت لكم عن الله (الطبرانى عن السيد الحسن وقال ابن كثير: هذا حديث منكر)\nأخرجه الطبرانى (٣/٨٨، رقم ٢٧٤٩) . قال الهيثمى (٩/١٣٢): فيه إبراهيم بن إسحاق الصينى وهو متروك.\n٢٥٦٥٤- يا أنس ضع بصرك فى الصلاة عند موضع سجودك قال هذا شديد قال ففى المكتوبة إذن (البيهقى عن أنس)\nأخرجه البيهقى (٢/٢٨٤، رقم ٣٣٥٩) . وأخرجه أيضًا: العقيلى (٣/٤٢٧، ترجمة ١٤٦٨ عنطوانة) وقال: مجهول.\n٢٥٦٥٥- يا أنس كتاب الله القصاص (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن أنس)","vol":"23","page":102},{"text":"أخرجه أحمد (٣/١٢٨، رقم ١٢٣٢٤)، والبخارى (٢/٩٦١، رقم ٢٥٥٦)، وأبو داود (٤/١٩٧، رقم ٤٥٩٥)، والنسائى (٨/٢٧، رقم ٤٧٥٧)، وابن ماجه (٢/٨٨٤، رقم ٢٦٤٩) .\n٢٥٦٥٦- يا أنس ما آمن بى من بات جاره جائعا إلى جنبه وهو يعلم (الديلمى عن أنس)\nأخرجه الديلمى (٥/٣٦٤، رقم ٨٤٤٧) .\nوللحديث أطراف أخرى منها: \"ما آمن بى من بات شبعانا وجاره جائع\".\n٢٥٦٥٧- يا أنس من حُمَّ ثلاث ليال خرج من ذنوبه كيوم ولدته أمه ومن حُمَّ عشرة أيام نودى من السماء قد غفر لك ما مضى فاستأنف العمل (الديلمى عن أبان عن أنس)\nأخرجه الديلمى (٥/٣٦٥، رقم ٨٤٥٣) .\nومن غريب الحديث: \"حُمَّ\": أى أصابته الحمى.\n٢٥٦٥٨- يا أَنَّه اخرج من المدينة إلى حمراء الأسد فليكن بها منزلك ولا تدخلن المدينة إلا أن يكون للناس عيد فتشهده (الباوردى عن عائشة)","vol":"23","page":103},{"text":"أورده الحافظ فى الإصابة (١/١٣٥، ترجمة ٢٨٨ أنه المخنث) وقال: ذكره الباوردى وأخرجه من طريق إبراهيم بن مهاجر عن أبى بكر بن حفص قال قالت عائشة لمخنث كان بالمدينة يقال له: أَنَّه ألا تدلنا على امرأة نخطبها على عبد الرحمن بن أبى بكر؟ قال: بلى، فوصف امرأة إذا أقبلت أقبلت بأربع وإذا أدبرت أدبرت بثمان، فسمعه رسول الله - ﷺ - فقال … الحديث. وقد ضبط الحافظ فى الفتح (٩/٣٣٤) اسمه فقال: يقال له أَنَّه بفتح الهمزة وتشديد النون.\n٢٥٦٥٩- يا أهبان أما إنك إن بقيت بعدى فسترى فى أصحابى اختلافا فإن بقيت إلى ذلك اليوم فاجعل سيفك من عراجين (الطبرانى عن أهبان بن صيفى)\nأخرجه الطبرانى (١/٢٩٥، رقم ٨٦٨) . وأخرجه أيضًا: ابن عدى (٧/٢٤٢، ترجمة ٢١٤٠ يحيى بن زهدم بن الحارث الغفارى)، وقال: أرجو أنه لا بأس به.","vol":"23","page":104},{"text":"٢٥٦٦٠- يا أهل الإسلام أتتكم الموتة بالوجبة لا ردة سعادة أو شقوة لازمة راكبة جاء الموت بما جاء به الروح والراحة فى جنة عالية لأولياء الله فى دار الخلود الذين سعيهم ورغبتهم فيها إن لكل ساع غاية وإن غاية كل ساع الموت فسابق ومسبوق (أبو الشيخ فى أماليه، وابن عساكر عن الوضين بن عطاء عن تميم عن بريدة بن عطية: أن رسول الله - ﷺ - كان إذا رأى الناس قد غفلوا خرج حتى يأتى المسجد فيقوم عليه فينادى بأعلى صوته … فذكره)\nأخرجه ابن عساكر (٣٦/٣٧٨) .\n٢٥٦٦١- يا أهل الإسلام أقرضوا الله من أموالكم يضاعف لكم أضعافا كثيرة (ابن سعد عن يحيى بن أبى كثير مرسلًا)\n٢٥٦٦٢- يا أهل البقيع لا يفترق بيعان إلا عن رضا (البيهقى عن أنس. ابن جرير عن أبى قلابة مرسلًا)\nحديث أنس: أخرجه البيهقى (٥/٢٧١، رقم ١٠٢٢٧) .\nحديث أبى قلابة: أخرجه ابن جرير فى التفسير (٥/٣٤) . وأخرجه أيضًا: عبد الرزاق (٨/٥١، رقم ١٤٢٦٨) .","vol":"23","page":105},{"text":"٢٥٦٦٣- يا أهل البلد صلوا أربعا فإنا سفر (أبو داود عن عمران بن حصين قال: شهدت مع رسول الله - ﷺ - الفتح فأقام بمكة ثمانية عشر ليلة لا يصلى إلا ركعتين يقول … فذكره)\nأخرجه أبو داود (٢/٩، رقم ١٢٢٩) . وأخرجه أيضًا: البيهقى (٣/١٥٧، رقم ٥٢٨٧) .\nومن غريب الحديث: \"سفر\": أى على سفر.\n٢٥٦٦٤- يا أهل الحجرات سعرت النار سعرت النار وجاءت الفتن كأنها قطع الليل المظلم لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا (هناد عن عبيد بن عمير مرسلًا. أبو نعيم فى الحلية عن ابن أم مكتوم)\nحديث عبيد: أخرجه هناد (١/٢٧١، رقم ٤٧٢) . وأخرجه أيضًا: ابن أبى شيبة (٧/٤٥٧، رقم ٣٧١٩٤) .\nحديث ابن أم مكتوم: أخرجه أبو نعيم فى الحلية (٢/٤) .\n٢٥٦٦٥- يا أهل القرآن أوتروا فإن الله وتر يحب الوتر (أبو داود، والنسائى، وابن ماجه، والحاكم عن على)","vol":"23","page":106},{"text":"أخرجه أبو داود (٢/٦١، رقم ١٤١٦)، والنسائى فى السنن الكبرى (١/١٧١، رقم ٤٤٠)، وابن ماجه (١/٣٧٠، رقم ١١٦٩)، والحاكم (١/٤٤١، رقم ١١١٨) . وأخرجه أيضًا: أحمد (١/١٤٨، رقم ١٢٦١) والترمذى (٢/٣١٦، رقم ٤٥٣) وقال: حسن. والضياء (٢/١٣٨، رقم ٥٠٨) .\n٢٥٦٦٦- يا أهل القرآن لا توسدوا القرآن واتلوه حق تلاوته آناء الليل والنهار وأفشوه وتغنوا به وتدبروا ما فيه لعلكم تفلحون ولا تعجلوا ثوابه فإن له ثوابا (البيهقى عن عبيدة الأملوكى)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٥٠، رقم ٢٠٠٧) . وأخرجه أيضًا: ابن عساكر (١٣/٣٨٦) .\n٢٥٦٦٧- يا أهل القرآن لا توسدوا القرآن واتلوه حق تلاوته فى آناء الليل والنهار وتغنوه وتدبروا ما فيه لعلكم تفلحون ولا تعجلوا ثوابه فإن له ثوابا (الطبرانى، وأبو نعيم، وابن عساكر عن عبيدة الأملوكى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٢/٢٥٢) قال الهيثمى: فيه أبو بكر بن أبى مريم وهو ضعيف. وابن عساكر","vol":"23","page":107},{"text":"(١٣/٣٨٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٣٥٠، رقم ٢٠٠٧) .\n٢٥٦٦٨- يا أهل القليب هل وجدتم ما وعد ربكم حقا فإنى قد وجدت ما وعدنى ربى حقا قالوا يا رسول الله هل يسمعون قال ما أنتم بأسمع لما أقول منهم ولكنهم اليوم لا يجيبون (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٦٠، رقم ١٠٣٢٠) قال الهيثمى (٦/٩١): رجاله رجال الصحيح.\nومن غريب الحديث: \"القليب\": هى البئر التى لم تطو.\n٢٥٦٦٩- يا أهل القليب هل وجدتم ما وعد ربكم حقا فإنى وجدت ما وعدنى ربى حقا قالوا يا رسول الله تكلم أقواما موتى قال لقد علموا أن ما وعدهم ربهم حق (الحاكم عن عائشة)\nأخرجه الحاكم (٣/٢٤٩، رقم ٤٩٩٥) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٦/٢٧٦، رقم ٢٦٤٠٤)، وإسحاق بن راهويه (٢/٥٧٣، رقم ١١٤٨)، وابن حبان (١٥/٥٦٢، رقم ٧٠٨٨) .","vol":"23","page":108},{"text":"٢٥٦٧٠- يا أهل القليب هل وجدتم ما وعد ربكم حقا قالوا يا رسول الله وهل يسمعون قال يسمعون كما تسمعون ولكن لا يجيبون (الطبرانى عن عبد الله بن سيدان عن أبيه)\nأخرجه الطبرانى (٧/١٦٥، رقم ٦٧١٥) قال الهيثمى (٦/٩١): عبد الله بن سيدان مجهول.\nومن غريب الحديث: \"القليب\": هى البئر التى لم تطو.\n٢٥٦٧١- يا أهل المدينة إن الله يعرض عن الخمر تعريضا لا أدرى لعله سينزل فيها أمر ثم قال بعد يا أهل المدينة إن الله قد أنزل إلى تحريم الخمر فمن كتب منكم هذه الآية وعنده منها شىء فلا يشربها (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٥/٤، رقم ٥٥٦٩) وأخرجه أيضًا: الحاكم (٢/٣٠٦، رقم ٣١٠٢) وقال: صحيح على شرط مسلم.\n٢٥٦٧٢- يا أهل المدينة لا تأكلوا لحوم الأضاحى فوق ثلاثة أيام فشكوا إليه أن لهم عيالا وخدما فقال كلوا وأطعموا واحبسوا (ابن حبان عن أبى سعيد)","vol":"23","page":109},{"text":"أخرجه ابن حبان (١٣/٢٥٢، رقم ٥٩٢٨) . وأخرجه أيضًا: مسلم (٣/١٥٦٢، رقم ١٩٧٣) .\n٢٥٦٧٣- يا أهل المدينة لتدعنها للعوافى أربعين عاما قيل وما العوافى قال الطير والسباع (الطبرانى عن عوف بن مالك)\nأخرجه الطبرانى (١٨/٥٥، رقم ٩٩) . وأخرجه أيضًا: أحمد (٦/٢٣، رقم ٢٤٠٢٢)، والرويانى (١/٣٨٨، رقم ٥٩١) .\n٢٥٦٧٤- يا أهل مكة إنكم فى وسط من الأرض بحذاء وسط السماء وبأقل الأرض مطرا فأقلوا من اتخاذ الماشية (الديلمى عن ابن عباس)\nأخرجه الديلمى (٥/٢٩٦، رقم ٨٢٣٢) .\n٢٥٦٧٥- يا أهل مكة لا تقصروا الصلاة فى أدنى من أربع برد من مكة إلى عسفان (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٩٦، رقم ١١١٦٢) . قال الهيثمى (٢/١٥٧): رواه الطبرانى فى الكبير من رواية ابن مجاهد عن أبيه وعطاء ولم أعرفه وبقية رجاله ثقات.\nومن غريب الحديث: \"بُرُد\": هى ستة عشر فرسخا والفرسخ ثلاثة أميال والميل أربعة آلاف ذراع.","vol":"23","page":110},{"text":"٢٥٦٧٦- يا أيمن إن قومك أسرع العرب هلاكا (الحسن بن سفيان، وابن قانع، وأبو نعيم، وابن عساكر عن أيمن بن خريم الأسدى)\nأخرجه ابن قانع (١/٥٣)، وابن عساكر (١٠/٣٧) .\n\n[يا أيها]\n٢٥٦٧٧- يا أيها الناس ابتاعوا أنفسكم من الله من مال الله ليس لامرئ شىء فإن بخل أحدكم أن يعطى ماله الناس فليبدأ فليتصدق على نفسه فليأكل وليلبس مما رزقه الله (الباوردى، وابن السكن، والخرائطى فى مكارم الأخلاق عن تميم بن نذير أبى قتادة العدوى)\nأورده الحافظ فى الإصابة (١/٣٧٨ ترجمة ٨٦٤ تميم بن نذير العدوى أبو قتادة) وقال: أخرجه الباوردى وابن السكن فى الصحابة، ورجاله ثقات. قال ابن السكن: ليس فى حديثه ما يدل على صحبته وقد أدخله جماعة فى المسند، وذكره ابن حبان فى الثقات، وابن سعد فى الأولى من تابعى البصريين ممن أدرك عمر قلت (أى الحافظ): حديثه عن عمر فى صحيح مسلم.","vol":"23","page":111},{"text":"٢٥٦٧٨- يا أيها الناس ابتاعوا من الله فإن بخل أحدكم أن يعطى ماله الناس فليتصدق على نفسه فليأكل وليلبس مما رزقه الله (البيهقى فى شعب الإيمان، والديلمى، وابن النجار عن أنس. قال ابن حجر فى الأطراف: نظيف الإسناد ولم أر من صححه)\nأخرجه البيهقى فى شعب الإيمان (٤/١٣٦، رقم ٤٥٧٠)، والديلمى (٥/٢٧٢، رقم ٨١٥٩) .\n٢٥٦٧٩- يا أيها الناس اتخذوا تقوى الله تجارة يأتيكم الرزق بلا بضاعة ولا تجارة ثم قرأ ﴿ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب﴾ [الطلاق: ٢] (الطبرانى، وابن مردويه، وأبو نعيم فى الحلية عن معاذ بن جبل)\nأخرجه الطبرانى (٢٠/٩٧، رقم ١٩٠) قال الهيثمى (٧/١٢٥): فيه إسماعيل بن عمرو البجلى وهو ضعيف. وأبو نعيم فى الحلية (٦/٩٦) وقال: غريب. وأخرجه أيضًا: الديلمى (٥/٢٧٠، رقم ٨١٥٤) .\n٢٥٦٨٠- يا أيها الناس اتقوا الله فى أزواجكم وفيما خولكم (الخرائطى فى مكارم الأخلاق عن سهل بن سعد)","vol":"23","page":112},{"text":"٢٥٦٨١- يا أيها الناس اتقوا الله وإن أمر عليكم عبد حبشى مجدع فاسمعوا له وأطيعوا ما أقام لكم كتاب الله (أحمد، والترمذى - حسن صحيح – والحاكم، وابن سعد عن أم الحصين الأحمسية)\nأخرجه أحمد (٦/٤٠٢ رقم ٢٧٣٠١) والترمذى (٤/٢٠٩، رقم ١٧٠٦) وقال: حسن صحيح. والحاكم (٤/٢٠٦، رقم ٧٣٨١) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد بن حميد (ص ٤٥، رقم ١٥٦٠) .\n٢٥٦٨٢- يا أيها الناس اتقوا الله واستحيوا من الكرام فإن الملائكة لا تفارقكم إلا عند أحد ثلاث إذا كان الرجل يجامع امرأته وإذا كان على الخلاء قال ونسيت الثالثة قال النبى - ﷺ - فإذا اغتسل أحدكم فليتوارى بالاغتسال إلى جدار أو إلى جنب بعير أو يستر عليه أخوه (عبد الرزاق عن مجاهد مرسلًا)\nأخرجه عبد الرزاق (١/٢٨٥، رقم ١١٠١) .","vol":"23","page":113},{"text":"٢٥٦٨٣- يا أيها الناس اتقوا ربكم الذى خلقكم من نفس واحدة وخلق منها زوجها واتقوا الله الذى تساءلون به والأرحام إن الله كان عليكم رقيبا يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد واتقوا الله إن الله خبير بما تعملون تصدق رجل من ديناره من درهمه من ثوبه من صاع بره من صاع تمره حتى قال ولو بشق تمرة (الطيالسى، وأحمد، ومسلم، والنسائى، وابن ماجه عن المنذر بن جرير عن أبيه)\nأخرجه الطيالسى (ص ٩٢، رقم ٦٧٠)، وأحمد (٤/٣٥٨، رقم ١٩١٩٧)، ومسلم (٢/٧٠٤، رقم ١٠١٧)، والنسائى (٥/٧٥ رقم ٢٥٥٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/٣٥٠، رقم ٩٨٠٣) وابن حبان (٨/١٠١، رقم ٣٣٠٨) .\n٢٥٦٨٤- يا أيها الناس أحسنوا الظن برب العالمين فإن الرب عند ظن عبده (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٨، رقم ١٠١٢) .","vol":"23","page":114},{"text":"٢٥٦٨٥- يا أيها الناس احفظونى فى أبى بكر فإنه لم يسؤنى منذ صحبنى (عبدان المروزى، وابن قانع عن بهزاد)\nأخرجه ابن قانع (١/١٠٦) . قال الحافظ فى الإصابة (١/٣٣٠، ترجمة ٧٤٨ بهزاد أبو مالك): فى إسناده جعفر بن عبد الواحد وهو الهاشمى وقد اتهموه بالكذب.\n٢٥٦٨٦- يا أيها الناس أخلصوا أعمالكم لله فإن الله لا يقبل من الأعمال إلا ما خلص له ولا تقولوا هذا لله وللرحم (الديلمى عن الضحاك بن قيس)\nأخرجه الديلمى (٥/٢٧١، رقم ٨١٥٨) .\nوللحديث أطراف أخرى منها: \"إن الله يقول أنا خير شريك\".\n٢٥٦٨٧- يا أيها الناس إذا جئتم الجمعة فاغتسلوا وليمس أحدكم من أطيب طيب إن كان عنده (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٦٨، رقم ٢٤١٩) . قال الهيثمى (٢/١٧٢): رجاله رجال الصحيح.","vol":"23","page":115},{"text":"٢٥٦٨٨- يا أيها الناس اذكروا الله اذكروا الله جاءت الراجفة تتبعها الرادفة جاءت الراجفة تتبعها الرادفة جاء الموت بما فيه جاء الموت بما فيه (أحمد، وعبد بن حميد، والترمذى - حسن – والحاكم، والبيهقى فى شعب الإيمان عن أبى بن كعب)\nأخرجه أحمد (٥/١٣٦، رقم ٢١٢٧٩)، وعبد بن حميد (ص ٨٩، رقم ١٧٠) والترمذى (٤/٦٣٦ رقم ٢٤٥٧) وقال: حسن صحيح. والحاكم (٢/٤٥٧ رقم ٣٥٧٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (١/٣٩٤ رقم ٥١٧) .\n٢٥٦٨٩- يا أيها الناس أربعوا على أنفسكم فإنكم لا تدعون أصم ولا غائبا إنكم تدعون سميعا قريبا وهو معكم (البخارى، ومسلم، وأبو داود عن أبى موسى)\nأخرجه البخارى (٣/١٠٩١، رقم ٢٨٣٠)، ومسلم (٤/٢٠٧٦، رقم ٢٧٠٤)، وأبو داود (٢/٨٧، رقم ١٥٢٦) . وأخرجه أيضًا: أحمد (٤/٣٩٤، رقم ١٩٥٣٨)، والنسائى فى الكبرى (٤/٣٩٨، رقم ٧٦٧٩)، وأبو يعلى (١٣/٢٣١، رقم ٧٢٥٢)، وابن أبى عاصم (١/٢٧٤، رقم ٦١٨) .","vol":"23","page":116},{"text":"٢٥٦٩٠- يا أيها الناس أربعوا على أنفسكم فإنكم ما تدعون أصم ولا غائبا إنكم تدعون سميعا بصيرًا إن الذى تدعون أقرب إلى أحدكم من عنق راحلته (أحمد، والطبرانى عن أبى موسى)\nأخرجه أحمد (٤/٤٠٢ رقم ١٩٦١٤) . وأخرجه أيضًا: الطيالسى (ص ٦٧ رقم ٤٩٣)، والنسائى فى الكبرى (٤/٣٩٨ رقم ٧٦٨٠)، والبزار (٨/٢٢، رقم ٢٩٩٤) .\n٢٥٦٩١- يا أيها الناس استثنوا ولو بعد شهر (الديلمى عن ابن عمر)\nأخرجه الديلمى (٥/٢٧٣، رقم ٨١٦٢) .\n٢٥٦٩٢- يا أيها الناس استغفروا الله وتوبوا إليه فإنى أستغفر الله وأتوب إليه فى اليوم أو كل مائة مرة أو أكثر من مائة مرة (ابن أبى شييبة، وأحمد، والطبرانى، وابن مردويه عن أبى بردة عن رجل من المهاجرين. الحكيم عن أبى بردة عن الأغر)\nحديث أبى بردة عن رجل من المهاجرين: أخرجه أحمد (٤/٢٦٠، رقم ١٨٣١٩)، والطبرانى (١/٣٠١، رقم ٨٨٦) .\nحديث أبى بردة عن الأغر: ذكره الحكيم (٢/١٣٣) .","vol":"23","page":117},{"text":"٢٥٦٩٣- يا أيها الناس أفشوا السلام وأطعموا الطعام وصلوا الأرحام وصلوا بالليل والناس نيام تدخلوا الجنة بسلام (الترمذى، وأحمد، وعبد بن حميد، والدارمى، وابن أبى شيبة، وابن ماجه، وابن سعد، والحاكم، والطبرانى، والضياء، وابن زنجويه عن عبد الله بن سلام)\n\nأخرجه ابن أبى شيبة (٧/٢٥٧، رقم ٣٥٨٤٧)، وأحمد (٥/٤٥١، رقم ٢٣٨٣٥)، وعبد بن حميد (ص ١٧٩، رقم ٤٩٦)، والدارمى (١/٤٠٥، رقم ١٤٦٠)، والترمذى (٤/٦٥٢، رقم ٢٤٨٥)، وقال: صحيح. وابن ماجه (١/٤٢٣، رقم ١٣٣٤) وابن سعد (١/٢٣٥)، والحاكم (٣/١٤، رقم ٤٢٨٣)، وقال: صحيح على شرط الشيخين. والضياء (٩/٤٣٣ رقم ٤٠٤) .\n٢٥٦٩٤- يا أيها الناس أقلوا الخروج بعد هدأة الرجل فإن لله دواب يبثها فى الأرض تفعل ما تؤمر وإذا سمعتم نهيق حمار أو نباح كلب فاستعيذوا بالله من الشيطان فإنها ترى ما لا ترون (الطبرانى عن عبادة بن الصامت)","vol":"23","page":118},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٤٥) قال الهيثمى: فيه أبو أمية بن يعلى وهو ضعيف.\n٢٥٦٩٥- يا أيها الناس اليد العليا خير من اليد السفلى وابدأ بمن تعول أمك وأباك وأختك وأخاك وأدناك أدناك ألا لا تجنى أم على ولدها (النسائى، وأبو يعلى، وأبو نعيم عن طارق المحاربى)\nأخرجه النسائى (٨/٥٥، رقم ٤٨٣٩)، وابن ماجه (٢/٨٩٠، رقم ٢٦٧٠)، والحاكم (٢/٦٦٨، رقم ٤٢١٩) وقال: صحيح الإسناد.\n٢٥٦٩٦- يا أيها الناس أما تستحيون تجمعون ما لا تأكلون وتبنون ما لا تعمرون وتأملون ما لا تدركون لا تستحيون من ذلك (الطبرانى عن أم الوليد بنت عمر بن الخطاب)\nأخرجه الطبرانى (٢٥/١٧٢، رقم ٤٢١) قال الهيثمى (١٠/٢٨٤): فيه الوازع بن نافع وهو متروك.","vol":"23","page":119},{"text":"٢٥٦٩٧- يا أيها الناس إن أبا بكر لم يسؤنى قط فاعرفوا ذلك له يا أيها الناس إنى راض عن أبى بكر وعمر وعثمان وعلى وطلحة والزبير وسعد وعبد الرحمن بن عوف والمهاجرين الأولين فاعرفوا ذلك لهم يا أيها الناس إن الله قد غفر لأهل بدر والحديبية يا أيها الناس احفظونى فى أختانى وأصهارى وأصحابى لا يطلبنكم الله بمظلمة أحد منهم فإنها ليست مما توهب يا أيها الناس ارفعوا ألسنتكم عن المسلمين وإذا مات أحد من المسلمين فلا تقولوا فيه إلا خيرا (سيف بن عمر فى الفتوح، وابن قانع، وابن شاهين، وابن منده، والطبرانى، وأبو نعيم، والخطيب، والضياء، وابن النجار، وابن عساكر عن سهل بن يوسف بن سهل بن مالك الأنصارى أخى كعب بن مالك عن أبيه عن جده عبد الله قال ابن منده: هذا حديث غريب)","vol":"23","page":120},{"text":"أخرجه ابن قانع (١/٢٧١)، والطبرانى (٦/١٠٤، رقم ٥٦٤٠)، قال الهيثمى (٩/١٥٧): فيه جماعة لم أعرفهم. وابن عساكر (٢١/٨١) وقال: قال ابن منده: هذا حديث غريب لا يعرف إلا من هذا الوجه. وأخرجه أيضًا: العقيلى (٤/١٤٧، ترجمة ٧١٥ محمد بن يوسف المسمعى)، والديلمى (٥/٢٨١، رقم ٨١٨٧) .\n٢٥٦٩٨- يا أيها الناس إن أحدكم لن يموت حتى يستكمل رزقه فلا تستبطئوا الرزق واتقوا الله وأجملوا فى الطلب خذوا ما حل ودعوا ما حرم (الحاكم، والبيهقى عن جابر. الحاكم، وابن عساكر عن أنس)\nحديث جابر: أخرجه الحاكم (٢/٥ رقم ٢١٣٥) والبيهقى (٥/٢٦٥، رقم ١٠١٨٥) . وأخرجه أيضًا: ابن أبى عاصم (١/١٨٣، رقم ٤٢٠) .\nحديث أنس: أخرحه ابن عساكر (١٤/٥٣) .","vol":"23","page":121},{"text":"٢٥٦٩٩- يا أيها الناس إن أنجاكم يوم القيامة من أهوالها ومواطنها أكثركم علىَّ صلاةً فى دار الدنيا إنه قد كان فى الله وملائكته كفاية إذ يقول ﴿إن الله وملائكته يصلون على النبى﴾ الآية [الأحزاب: ٥٦] فأمر بذلك المؤمنين ليثيبهم عليه (الديلمى عن أنس)\nأخرجه الديلمى (٥/٢٧٧، رقم ٨١٧٥) .\n٢٥٧٠٠- يا أيها الناس إن الأنصار عبيتى ونعلى وكرشى التى آكل فيها فاحفظونى فيهم اقبلوا من محسنهم وتجاوزوا عن مسيئهم (ابن سعد عن أبى سعيد)\nأخرجه ابن سعد (٢/٢٥١) .\n٢٥٧٠١- يا أيها الناس إن الحمى رائد الموت وسجن الله فى الأرض وهى قطعة من النار فإذا أخذتكم فبردوا لها الماء فى الشنان وصبوا عليكم ما بين الصلاتين يعنى المغرب والعشاء (الطبرانى عن عبد الله وقيل عبد الرحمن بن المرقع)","vol":"23","page":122},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٥/٩٥)، وقال الهيثمى: فيه فريح بن عبيد والمحير بن هارون ولم أعرفهما وبقية رجاله ثقات. وأخرجه أيضًا: القضاعى (١/٦٩، رقم ٥٩)، والديلمى (٥/٢٧٧، رقم ٨١٧٦) .\nومن غريب الحديث: \"الشنان\": جمع شن وهو القربة البالية.\n٢٥٧٠٢- يا أيها الناس إن الرب رب واحد وإن الأب أب واحد وإن الدين دين واحد وليست العربية بأحدكم من أب ولا أم وإنما هى اللسان فمن تكلم بالعربية فهو عربى (ابن عساكر عن أبى سلمة بن عبد الرحمن مرسلًا)\nأخرجه ابن عساكر (٢٤/٢٢٤) .","vol":"23","page":123},{"text":"٢٥٧٠٣- يا أيها الناس إن الشمس والقمر آيتان من آيات الله وإنهما لا ينكسفان لموت بشر فإذا رأيتم شيئا من ذلك فصلوا حتى ينجلى إنه ليس من شىء توعدونه إلا وقد رأيته فى صلاتى هذه ولقد جىء بالنار حين رأيتمونى تأخرت مخافة أن يصيبنى من لفحها حتى قلت يا رب وأنا فيهم ورأيت فيها صاحب المحجن يجر قصبه فى النار كان يسرق الحاج بمحجنه فإن فطن به قال إنما تعلق بمحجنى وإن غفل عنه ذهب به حتى رأيت فيها صاحبة الهرة التى ربطتها فلم تطعمها ولم تتركها تأكل من خشاش الأرض حتى ماتت جوعا وجىء بالجنة فذلك حين رأيتمونى تقدمت حتى قمت فى مقامى فمددت يدى وأنا أريد أن أتناول من ثمرها لتنظروا إليه ثم بدا لى أن لا أفعل (أحمد، وعبد بن حميد، ومسلم، وابن خزيمة، وابن حبان عن جابر)","vol":"23","page":124},{"text":"أخرجه أحمد (٣/٣١٧، رقم ١٤٤٥٧)، وعبد بن حميد (ص ٣١١، رقم ١٠١٢)، ومسلم (٢/٦٢٣، رقم ٩٠٤)، وابن خزيمة (٢/٣١٨، رقم ١٣٨٦)، وابن حبان (٧/٨٧، رقم ٢٨٤٤) . وأخرجه أيضًا: ابن أبى شيبة (٢/٢١٧، رقم ٨٣٠٤)، وأبو داود (١/٣٠٦، رقم ١١٧٨) .\nومن غريب الحديث: \"بمحجنه\": المحجن هى العصا معقفة الرأس. \"خشاش\": أى هوام الأرض وحشراتها.\n٢٥٧٠٤- يا أيها الناس إن الصدقة لا تحل لى ولا لأحد من أهل بيتى ألا إنه لا يحل لى ولا لأحد من المسلمين يؤمن بالله واليوم الآخر من مغانم المسلمين ما يزن وبرة (الباوردى، وابن منده، وأبو نعيم عن خارجة بن عمرو حليف أبى سفيان وقال إنه خطأ)\nأخرجه أيضًا: الطبرانى (١٧/٣٦، رقم ٧٢) قال الهيثمى (٥/٣٣٩): فيه شهر بن حوشب وهو ضعيف.","vol":"23","page":125},{"text":"٢٥٧٠٥- يا أيها الناس إن الله حرم مكة يوم خلق السموات والأرض وهى حرام إلى يوم القيامة لا يعضد شجرها ولا ينفر صيدها ولا يؤخذ لقطتها إلا لمنشد فقال العباس إلا الإذخر فقال إلا الإذخر (ابن ماجه عن صفية بنت شيبة)\nأخرجه ابن ماجه (٢/١٠٣٨، رقم ٣١٠٩) قال البوصيرى (٣/٢١٧): فى إسناده أبان بن صالح وهو ضعيف.\nومن غريب الحديث: \"لا يعضد\": أى لا يقطع. \"الإذخر\": هو نبت طيب الرائحة.\n٢٥٧٠٦- يا أيها الناس إن الله حيى كريم فإذا اغتسل أحدكم فليستتر (الطبرانى عن يعلى بن منيه)\nأخرجه الطبرانى (٢٢/٢٥٩، رقم ٦٧٠) . وأخرجه أيضًا: النسائى (١/٢٠٠، رقم ٤٠٦) .\n٢٥٧٠٧- يا أيها الناس إن الله قبض أرواحنا ولو شاء ردها إلينا فى حين غير هذا فإذا رقد أحدكم عن الصلاة أو نسيها ثم فزع إليها فليصلها كما كان يصليها لوقتها إن الشيطان أتى بلالا وهو قائم يصلى فأضجعه ثم لم يزل يهدئه كما يهدأ الصبى حتى نام (مالك عن زيد بن أسلم مرسلًا)","vol":"23","page":126},{"text":"أخرجه مالك (١/١٤، رقم ٢٦) .\n٢٥٧٠٨- يا أيها الناس إن الله قد أذهب عنكم عبية الجاهلية وتعاظمها بآبائها فالناس رجلان رجل بر تقى كريم على الله وفاجر شقى هين على الله والناس بنو آدم وخلق الله آدم من تراب (الترمذى – غريب – والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الترمذى (٥/٣٨٩، رقم ٣٢٧٠) وقال: غريب. والبيهقى فى شعب الإيمان (٤/٣٠٤، رقم ٥١٩٣) .\nومن غريب الحديث: \"عبية\": أى الكبر والفخر.\n٢٥٧٠٩- يا أيها الناس إن الناس يكثرون وإن الأنصار يقلون فمن ولى منكم أمرا ينفع فيه أحدا فليقبل من محسنهم ويتجاوز عن مسيئهم (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٨٩، رقم ٢٦٢٩) .","vol":"23","page":127},{"text":"٢٥٧١٠- يا أيها الناس إن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا فليبلغ الشاهد الغائب ولا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (ابن قانع، والطبرانى، والضياء عن مخشى بن حجير عن أبيه. الطبرانى عن أبى غادية الجهنى عن أبيه عن جده)\nحديث حجير: أخرجه الطبرانى (٤/٣٤، رقم ٣٥٧٢) .\nحديث أبى غادية الجهنى: أخرجه الطبرانى (٢٢/٣٦٣، رقم ٩١٢) .\n٢٥٧١١- يا أيها الناس إن دين الله فى يسر (الطبرانى عن عروة الفقيمى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٦٢) وأخرجه أيضًا: أحمد (٥/٦٩، رقم ٢٠٦٨٨)، وأبو يعلى (١٢/٢٧٤ رقم ٦٨٦٣)، وابن قانع (٢/٢٦٢) . قال الهيثمى (١/٦٢): رواه أحمد والطبرانى فى الكبير وأبو يعلى وفيه عاصم بن هلال وثقه أبو حاتم وأبو داود وضعفه النسائى وغيره وغاضرة لم يرو عنه غير عاصم هكذا ذكره المزى.","vol":"23","page":128},{"text":"٢٥٧١٢- يا أيها الناس إن ربكم حيى كريم يستحيى أن يمد أحدكم يده إليه فيردهما خائبتين (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٧/١٤٢، رقم ٤١٠٨) . وأخرجه أيضًا: الحاكم (١/٦٧٥، رقم ١٨٣٢) وقال: إسناده صحيح.\n٢٥٧١٣- يا أيها الناس إن ربكم واحد وإن أباكم واحد لا فضل لعربى على عجمى ولا لعجمى على عربى ولا أحمر على أسود ولا أسود على أحمر إلا بالتقوى إن أكرمكم عند الله أتقاكم ألا هل بلغت فليبلغ الشاهد الغائب (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٤/٢٨٩، رقم ٥١٣٧) .\n٢٥٧١٤- يا أيها الناس إن على أهل كل بيت فى كل عام أضحية وعتيرة (أحمد، وأبو داود، والترمذى - حسن غريب – والنسائى، وابن ماجه، والبيهقى، والطبرانى عن مخنف بن سليم)","vol":"23","page":129},{"text":"أخرجه أحمد (٥/٧٦، رقم ٢٠٧٥٠)، وأبو داود (٣/٩٣، رقم ٢٧٨٨)، والترمذى (٤/٩٩، رقم ١٥١٨) وقال: حسن غريب. والنسائى (٧/١٦٧ رقم ٤٢٢٤)، وابن ماجه (٢/١٠٤٥، رقم ٣١٢٥)، والبيهقى (٩/٣١٢، رقم ١٩١٢٨) والطبرانى (٢٠/٣١١، رقم ٧٣٩) . وأخرجه أيضًا: ابن أبى شيبة (٥/١١٩، رقم ٢٤٣٠٣)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٩٧، رقم ٢٣١٨) .\n٢٥٧١٥- يا أيها الناس إن لكل ملك حمى وإن حمى الله فى الأرض حلاله وحرامه والمشتبهات بين ذلك ولو أن راعيا رعى بجنبات حمى لا يلبث غنمه أن يرعى فى وسطه فدعوا الشبهات (الطبرانى عن النعمان بن بشير)","vol":"23","page":130},{"text":"٢٥٧١٦- يا أيها الناس إن لله سرايا من الملائكة تحل وتقف على مجالس الذكر فى الأرض فارتعوا فى رياض الجنة قالوا وأين رياض الجنة يا رسول الله قال مجالس الذكر فى الأرض اغدوا وروحوا فى ذكر الله وذكروه بأنفسكم من كان يحب أن يعلم كيف منزلته عند الله فلينظر كيف منزلة الله عنده فإن الله ينزل العبد منه حيث أنزله من نفسه (الحاكم وتعقب، وأبو يعلى، والبزار، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، وابن عساكر عن جابر)","vol":"23","page":131},{"text":"أخرجه الحاكم (١/٦٧١، رقم ١٨٢٠) وقال: صحيح الإسناد. وأبو يعلى (٣/٣٩٠، رقم ١٨٦٥)، والطبرانى فى الأوسط (٣/٦٧، رقم ٢٥٠١)، قال الهيثمى (١٠/٧٧): فيه عمر بن عبد الله مولى غفرة وقد وثقه غير واحد وضعفه جماعة وبقية رجالهم رجال الصحيح. والبيهقى فى شعب الإيمان (١/٣٩٨، رقم ٥٢٨)، وابن عساكر (٥٦/٧٩) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٨١ ترجمة ٦٣٤ عمر بن عبد الله) وقال: كان ممن يقلب الأخبار ويروى عن الثقات ما لا يشبه حديث الأثبات لا يجوز الاحتجاج به ولا ذكره فى الكتب إلا على سبيل الاعتبار.\n٢٥٧١٧- يا أيها الناس إن منكم منفرين فمن أم الناس فليتجوز فإن خلفه الضعيف والكبير وذا الحاجة (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وابن ماجه عن أبى مسعود)","vol":"23","page":132},{"text":"أخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٥٧)، وأحمد (٤/١١٨، رقم ١٧١٠٦)، والبخارى (١/٢٤٩، رقم ٦٧٢)، ومسلم (١/٣٤٠، رقم ٤٦٦)، وابن ماجه (١/٣١٥، رقم ٩٨٤) . وأخرجه أيضًا: الدارمى (١/٣٢٢، رقم ١٢٥٩)، وابن حبان (٥/٥٠٨، رقم ٢١٣٧)، وأبو عوانة (١/٤٢٠، رقم ١٥٥٥) .\n٢٥٧١٨- يا أيها الناس إن هذا من غنائمكم أدوا الخيط والمخيط فما فوق فإن الغلول عارٌ على أهله يوم القيامة وشنار ونار (ابن ماجه عن عبادة بن الصامت)\nأخرجه ابن ماجه (٢/٩٥٠، رقم ٢٨٥٠) . قال البوصيرى (٣/١٧٣): هذا إسناد حسن.","vol":"23","page":133},{"text":"٢٥٧١٩- يا أيها الناس إن هذه الأمة تبتلى فى قبورها فإذا الإنسان دفن وتفرق عنه أصحابه جاءه ملك فى يده مطراق فأقعده قال ما تقول فى هذا الرجل فإن كان مؤمنا قال أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله فيقول له صدقت ثم يفتح له باب إلى النار فيقول هذا منزلك لو كفرت بربك فأما إذا آمنت فهذا منزلك فيفتح له باب إلى الجنة فيريد أن ينهض إليه فيقول له اسكن ويفسح له فى قبره وإن كان كافرا أو منافقا فقيل له ما تقول فى هذا الرجل فيقول لا أدرى سمعت الناس يقولون شيئا فيقول لا دريت ولا تليت ولا اهتديت ثم يفتح له باب إلى الجنة فيقول هذا منزلك لو آمنت بربك فأما إذا كفرت به فإن الله أبدلك به هذا ويفتح له باب إلى النار ثم يقمعه قمعة بالمطراق يسمعها خلق الله كلهم غير الثقلين فقال بعض القوم يا رسول الله ما أحد يقوم عليه ملك فى يده مطراق إلا هُبِلَ عند ذلك فقال ﴿يثبت الله الذين آمنوا بالقول الثابت﴾ [إبراهيم: ٢٧] (أحمد،","vol":"23","page":134},{"text":"وابن أبى الدنيا فى ذكر الموت، وابن أبى عاصم فى السنة، وابن جرير، والبيهقى فى عذاب القبر عن أبى سعيد وصحح)\nأخرجه أحمد (٣/٣، رقم ١١٠١٣) قال الهيثمى (٣/٤٨): رجاله رجال الصحيح. وابن أبى عاصم فى السنة (٢/٤١٧ رقم ٨٦٥) .\nومن غريب الحديث: \"هُبِلَ\": أى ذهل وذهب عقله.\n٢٥٧٢٠- يا أيها الناس إن هذه الدنيا دار التواء لا دار استواء ومنزل ترح لا منزل فرح فمن عرفها لم يفرح لرخاء ولم يحزن لشدة ألا وإن الله خلق الدنيا دار بلوى والآخرة دار عقبى فجعل بلوى الدنيا عوضا فيأخذ ليعطى ويبتلى ليجزى فاحذروا حلاوة رضاعها لمرارة فطامها واهجروا لذيذ عاجلها لكريه آجلها ولا تسعوا فى عمران دار قد قضى الله خرابها ولا تواصلوها وقد أراد منكم اجتنابها فتكونوا لسخطه متعرضين ولعقوبته مستحقين (الديلمى عن ابن عمر)\nأخرجه الديلمى (٥/٢٨١، رقم ٩١٨٦) .\nومن غريب الحديث: \"ترح\": أى حزن.","vol":"23","page":135},{"text":"٢٥٧٢١- يا أيها الناس أنزل الله كتابه على لسان نبيه فأحل حلاله وحرم حرامه فما أحل فى كتابه على لسان نبيه فهو حلال إلى يوم القيامة وما حرم فى كتابه على لسان نبيه فهو حرام إلى يوم القيامة (أبو نصر السجزى فى الإبانة وقال: حسن غريب عن أنس)\nأخرجه أيضًا: الضياء (٦/١٣٤، رقم ٢١٣٤) .\n٢٥٧٢٢- يا أيها الناس إنكم فى دار هدنة وأنتم على ظهر سفر والسير بكم سريع فأعدوا الجهاز لبعد المفازة (الديلمى عن على)\nأخرجه الديلمى (٥/٢٧٩، رقم ٨١٧٩)\n٢٥٧٢٣- يا أيها الناس إنكم قد أصبتم خيرا وأجرا وإنا مجمعون فمن أراد أن يجمع معنا فليجمع ومن أراد أن يرجع إلى أهله فليرجع (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٣٥، رقم ١٣٥٩١) قال الهيثمى (٢/١٩٥): رواه الطبرانى فى الكبير من رواية إسماعيل بن إبراهيم التركى عن زياد بن راشد أبى محمد السماك ولم أجد من ترجمهما.\nومن غريب الحديث: \"مجمعون\": أى مجتمعون لصلاة الجمعة. \"يجمع\": أى يصلى الجمعة.","vol":"23","page":136},{"text":"٢٥٧٢٤- يا أيها الناس إنكم قد أصبحتم وعليكم من الله نعم فيما بين خضراء وصفراء وحمراء وفى البيوت ما فيها فإذا لقيتم عدوكم فقدما قدما فإنه ليس أحد منكم يحمل فى سبيل الله إلا ابتدرت إليه ثنتان من الحور العين فإذا تأخر استترتا منه فإذا استشهد فأول قطرة تقع من دمه يكفر الله عنه بها كل خطيئة له ثم تجيئان فتجلسان عند رأسه وتمسحان الغبار عن وجهه وتقولان له مرحبا فقد آن لك ويقول هو مرحبا فقد آن لكما (ابن أبى عاصم، والبغوى، والباوردى، وابن قانع، وابن منده، والطبرانى عن الزهرى عن يزيد بن شجرة عن جدار. قال ابن منده: غريب. وقال ابن الجوزى عن النسائى: هذا حديث باطل. وقال البغوى: ليس هو عندى بصحيح. وروى عن الزهرى عن يزيد بن شجرة وعن مجاهد عن يزيد بن شجرة مرفوعا ولم يذكر جدارا. ورواه منصور عن مجاهد عن يزيد بن شجرة موقوفا من كلام يزيد وهو الصواب. وكذا قال الدارقطنى فى العلل هذا هو الصواب والأول ليس بالمحفوظ)","vol":"23","page":137},{"text":"أخرجه ابن أبى عاصم فى الآحاد والمثانى (٥/١١٤، رقم ٢٦٥٤)، وابن قانع (١/١٦٠) . وأورده ابن الجوزى فى العلل المتناهية (٢/٥٨٥ رقم ٩٦١) وقال: قال النسائى: هذا حديث باطل. قال الهيثمى (٥/٢٩٤): رواه البزار والطبرانى وفى إسناد البزار إسماعيل بن ابراهيم التيمى وفى إسناد الآخر فهد بن عوف وكلاهما ضعيف جدا.\n٢٥٧٢٥- يا أيها الناس إنكم لا تدعون أصم ولا غائبا إن الذى تدعونه بينكم وبين أعناق ركابكم (أبو داود، والترمذى - حسن - عن أبى موسى)\nأخرجه أبو داود (٢/٨٧، رقم ١٥٢٦)، والترمذى (٥/٥٠٩، رقم ٣٤٦١)، وقال: حسن صحيح. وأخرجه أيضًا: ابن أبى عاصم (١/٢٧٤، رقم ٦١٨) .\n٢٥٧٢٦- يا أيها الناس إنكم لن تفعلوا ولن تطيقوا كل ما أمرتم به ولكن سددوا وقاربوا وأبشروا (سعيد بن منصور، وأحمد، وأبو داود، وابن سعد، وابن خزيمة، وأبو يعلى، والبغوى، والباوردى، وابن قانع، وابن عدى، والبيهقى، والضياء عن الحكم بن حزن الكلفى)","vol":"23","page":138},{"text":"أخرجه أحمد (٤/٢١٢، رقم ١٧٨٨٩) وأبو داود (١/٢٨٧ رقم ١٠٩٦) وابن سعد (٥/٥١٦)، وأبو يعلى (١٢/٢٠٤ رقم ٦٨٢٦)، وابن قانع (١/٢٠٧)، والبيهقى (٣/٢٠٦، رقم ٥٥٤١) . وأخرجه أيضًا: الطبرانى (٣/٢١٣، رقم ٣١٦٥)\n٢٥٧٢٧- يا أيها الناس إنكم محشورون إلى الله حفاة عراة غرلا ﴿كما بدأنا أول خلق نعيده﴾ [الأنبياء: ١٠٤] ألا وإن أول الخلائق يكسى يوم القيامة إبراهيم ألا وإنه يجاء برجال من أمتى فيؤخذ بهم ذات الشمال فأقول يا رب أصحابى فيقال إنك لا تدرى ما أحدثوا بعدك فأقول كما قال العبد الصالح ﴿كنت عليهم شهيدا ما دمت فيهم فلما توفيتنى كنت أنت الرقيب عليهم﴾ [المائدة: ١١٧] فيقال إن هؤلاء لم يزالوا مرتدين على أعقابهم منذ فارقتهم (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى عن ابن عباس)","vol":"23","page":139},{"text":"أخرجه الطيالسى (ص ٣٤٣، رقم ٢٦٣٨)، وأحمد (١/٢٥٣، رقم ٢٢٨١)، والبخارى (٤/١٦٩١، رقم ٤٣٤٩)، مسلم (٤/٢١٩٤، رقم ٢٨٦٠)، والترمذى (٥/٣٢١، رقم ٣١٦٧) وقال: حسن صحيح. والنسائى (٤/١١٧، رقم ٢٠٨٧) .\nومن غريب الحديث: \"غرلا\": جمع أغرل وهو الذى لم يختن.\n٢٥٧٢٨- يا أيها الناس إنما أنا ابن العباس فاعرفوا ذلك له صار لى والدا وصرت له فرطا (ابن قانع عن حنظلة الكاتب)\nأخرجه ابن قانع (١/٢٠٢) .\n٢٥٧٢٩- يا أيها الناس إنما أنا بشر رسول أذكركم بالله إن كنتم تعلمون أنى قصرت عن شىء من تبليغ رسالات ربى لما أخبرتمونى فبلغت رسالات ربى كما ينبغى لها أن تبلغ وإن كنت بلغت رسالات ربى لما أخبرتمونى أما بعد فإن رجالا يزعمون أن كسوف هذه الشمس وهذا القمر وزوال النجوم عن مطالعها لموت رجال من عظماء أهل الأرض وإنهم قد كذبوا ولكن هن آيات من آيات الله يعبر بها عبادة لينظر من يحدث له منهم توبة فقد أريت فى مقامى وأنا أصلى ما أنتم لاقون فى دنياكم","vol":"23","page":140},{"text":"وآخرتكم ولا تقوم الساعة حتى يخرج ثلاثون كذابا آخرهم الأعور الدجال ممسوح العين اليسرى كأنها عين أبى تحيى وإنه متى خرج يزعم أنه الله فمن آمن به وصدقه لم ينفعه صالح من عمله سلف ومن كفر به وكذبه لم يعاقب بشىء من عمل سلف وإنه سيظهر على الأرض كلها إلا الحرم وبيت المقدس وإنه يسوق الناس إلى بيت المقدس فيحصرون حصرا شديدا ويؤزلون أزلًا شديدا فيصبح فيهم عيسى ابن مريم فيهزمهم الله وجنوده حتى إن جذم الحائط وغصن الشجرة لينادى المؤمن يقول هذا كافر استتر بى تعال فاقتله ولن يكون ذلك كذلك حتى تروا أشياء يتفاقم شأنها فى أنفسكم وحتى تساءلون بينكم هل ذكر نبيكم من هذا ذكرا وحتى تزول الجبال عن مراتبها ثم لا يكون على أثر ذلك القبض القبض أى الموت (أحمد، وأبو يعلى، وابن خزيمة، والطحاوى، وابن حبان، وابن جرير، والطبرانى، والحاكم، والبيهقى، والضياء عن سمرة)","vol":"23","page":141},{"text":"أخرجه أحمد (٥/١٦، رقم ٢٠١٩٠) قال الهيثمى (٧/٣٤١): رجاله رجال الصحيح. وابن خزيمة (٢/٣٢٥، رقم ١٣٩٧)، والطحاوى (١/٣٣٢) وابن حبان (٧/١٠١ رقم ٢٨٥٦)، والطبرانى (٧/١٨٩، رقم ٦٧٩٧)، والحاكم (١/٤٧٨ رقم ٢٣٠) وقال: صحيح على شرط الشيخين. والبيهقى (٣/٣٣٩، رقم ٦١٥٤) .\nومن غريب الحديث: \"ويُؤْزَلُون أزْلًا شديدا\": أى يقحطون ويُضيق عليهم. \"جذم الحائط\": أى بقية الحائط أو قطعة من الحائط.\n٢٥٧٣٠- يا أيها الناس إنما أنا بشر مثلكم ولعله أن يكون قد قرب منى خفوفٌ مِنْ بين أظهركم فمن كنت أصبت من عرضه أو من شعره أو من بشره أو من ماله شيئا هذا عرض محمد وشعره وبشره وماله فليقم فليقتص ولا يقولن أحد منكم إنى أتخوف من محمد العداوة والشحناء ألا وإنهما ليسا من طبيعتى وليسا من خلقى (أبو يعلى، وابن عساكر عن الفضل بن العباس)\nأخرجه أبو يعلى (١٢/٢٠١، رقم ٦٨٢٤)، وابن عساكر (٤/٩٢) .","vol":"23","page":142},{"text":"ومن غريب الحديث: \"خفوفٌ\": قرب الرحيل يريد الإنذار بموته.\n٢٥٧٣١- يا أيها الناس إنما الأعمال بالنيات وإنما لكل امرئ ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا يصيبها أو امرأة يتزوجها فهجرته إلى ما هاجر إليه (مالك فى رواية محمد بن الحسن، والشافعى فى مختصر الربيع، والبويطى، والطيالسى، والحميدى، والبغوى، والعدنى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن الجارود، وابن جرير، والطحاوى، وابن حبان، والدارقطنى عن ابن عمر)\nأخرجه الطيالسى (ص ٩، رقم ٣٧)، والحميدى (١/١٦، رقم ٢٨)، والبخارى (٦/٢٥٥١، رقم ٦٥٥٣)، ومسلم (٣/١٥١٥، رقم ١٩٠٧)، وأبو داود (٢/٢٦٢، رقم ٢٢٠١)، والترمذى (٤/١٧٩، رقم ١٦٤٧) وقال: حسن صحيح. والنسائى (٧/١٣، رقم ٣٧٩٤)، وابن ماجه (٢/١٤١٣، رقم ٤٢٢٧)، وابن الجارود (ص ٢٧، رقم ٦٤)، والطحاوى","vol":"23","page":143},{"text":"(٣/٩٦)، وابن حبان (٢/١١٣، رقم ٣٨٨)، والدارقطنى (١/٥٠) .\nوللحديث أطراف أخرى منها: \"إنما الأعمال بالنيات\".\n٢٥٧٣٢- يا أيها الناس إنما أنا رحمة مهداة (الرامهرمزى فى الأمثال، والحاكم، والبيهقى فى شعب الإيمان، وابن عساكر عن أبى هريرة)\nأخرجه الرامهرمزى (١/٣٤)، والحاكم (١/٩١، رقم ١٠٠) وقال: صحيح على شرطهما. والبيهقى فى شعب الإيمان (٢/١٤٤، رقم ١٤٠٤)، وابن عساكر (٥/٤٠١) . وأخرجه أيضًا: القضاعى (٢/١٩٠، رقم ١١٦١) .\n٢٥٧٣٣- يا أيها الناس إنما هذه الصلوات فى البيوت (البيهقى عن كعب بن عجرة: أن النبى - ﷺ - صلى المغرب فلما فرغ رأى الناس يسبحون … فذكره)\nأخرجه البيهقى (٢/١٨٩، رقم ٢٨٦١) .\nومن غريب الحديث: \"يسبحون\": أى يصلون النافلة.","vol":"23","page":144},{"text":"٢٥٧٣٤- يا أيها الناس إنه لا دين لمن دان بجحود آية من كتاب الله يا أيها الناس إنه لا دين لمن دان بفرية باطل ادعاها على الله يا أيها الناس إنه لا دين لمن دان بطاعة من عصى الله (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (١٠/٣٩٤) . وأخرجه أيضًا: الديلمى (٥/٢٨٠، رقم ٨١٨٥) .\n٢٥٧٣٥- يا أيها الناس إنه لا غش بين المسلمين ليس منا من غشنا (ابن النجار عن ابن عمر)\nأخرجه أيضًا: القضاعى (١/٢٢٨، رقم ٣٥١)، وابن عدى (٧/٢٠٧، ترجمة ٢١٠٨ يحيى بن المتوكل الباهلى) وقال: عامة أحاديثه غير محفوظة.\n٢٥٧٣٦- يا أيها الناس إنه لا نبى بعدى ولا أمة بعدكم ألا فاعبدوا ربكم وصلوا خمسكم وصوموا شهركم وصلوا أرحامكم وأدوا زكاة أموالكم طيبة بها أنفسكم وأطيعوا ولاة أمركم تدخلوا جنة ربكم (الطبرانى، وابن عساكر، والضياء عن أبى أمامة)\nأخرجه الطبرانى (٨/١٣٨، رقم ٧٦٢٢)، وابن عساكر (٢٤/٥١) .","vol":"23","page":145},{"text":"وللحديث أطراف أخرى منها: \"اتقوا الله وصلوا خمسكم\".\n٢٥٧٣٧- يا أيها الناس إنه لا يحل لى مما أفاء الله عليكم قدر هذه إلا الخمس والخمس مردود عليكم (النسائى، والبيهقى عن أبى أمامة عن عبادة بن الصامت)\nأخرجه النسائى (٧/١٣١، رقم ٤١٣٨)، والبيهقى (٦/٣٣٦، رقم ١٢٧١١) . وأخرجه أيضًا: أحمد (٥/٣١٩، رقم ٢٢٧٧٠)، والضياء (٨/٢٩٠، رقم ٣٥٥) .\n٢٥٧٣٨- يا أيها الناس إنه لم يبعث نبى قط إلا عاش نصف ما عاش الذى كان قبله وإنى أوشك أن أدعى فأجيب وإنى تارك فيكم ما لن تضلوا بعده كتاب الله (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى (٥/١٧١، رقم ٤٩٨٦) .\n٢٥٧٣٩- يا أيها الناس إنه ليس لى من هذا الفىء شىء ولا هذا وأشار إلى وبرة من سنام بعير إلا الْخُمُس والخمس مردود عليكم فأدوا الخياط والمخيط (ابن أبى شيبة، وأبو داود، والنسائى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أبو داود (٣/٦٣، رقم ٢٦٩٤)، والنسائى (٧/١٣١، رقم ٤١٣٩) .","vol":"23","page":146},{"text":"٢٥٧٤٠- يا أيها الناس إنه ما كان من حلف فى الجاهلية فإن الإسلام لم يزده إلا شدة ولا حلف فى الإسلام والمسلمون يد على من سواهم تكافأ دماؤهم يجير عليهم أدناهم ويرد عليهم أقصاهم يرد سراياهم على قعدهم لا يقتل مؤمن بكافر دية الكافر نصف دية المسلم لا جلب ولا جنب ولا تؤخذ صدقاتهم إلا فى ديارهم (أحمد، والبيهقى عن ابن عمرو)\nأخرجه أحمد (٢/١٨٠، رقم ٦٦٩٢)، والبيهقى (٦/٣٣٥، رقم ١٢٧٠٨)، وابن خزيمة (٤/٢٦، رقم ٢٢٨٠) .\nومن غريب الحديث: \"جلب\": أى يتبع الرجل فرسه رجلا فيزجره. \"جنب\": أى أن يجنب فرسا إلى فرسه الذى سابق عليه.\n٢٥٧٤١- يا أيها الناس إنها كانت أبينت لى ليلة القدر وإنى خرجت لأخبركم بها فجاء رجلان يحيفان معهما الشيطان فنسيتها فالتمسوها فى العشر الأواخر من رمضان التمسوها فى التاسعة والسابعة والخامسة (أحمد، ومسلم عن أبى سعيد)\nأخرجه أحمد (٣/١٠، رقم ١١٠٩١)، ومسلم (٢/٨٢٦، رقم ١١٦٧) .","vol":"23","page":147},{"text":"٢٥٧٤٢- يا أيها الناس إنها لم تكن فتنة على وجه الأرض منذ ذرأ الله ذرية آدم أعظم من فتنة الدجال وإن الله لم يبعث نبيا إلا حذر أمته الدجال وأنا آخر الأنبياء وأنتم آخر الأمم وهو خارج فيكم لا محالة فإن يخرج وأنا بين أظهركم فأنا حجيج لكل مسلم وإن يخرج من بعدى فكل حجيج نفسه والله خليفتى على كل مسلم وإنه يخرج من خلة بين الشام والعراق فيعيث يمينا وشمالا يا عباد الله أيها الناس فاثبتوا فإنى سأصفه لكم صفة لم يصفها إياه نبى قبلى إنه يبدأ فيقول أنا نبى ولا نبى بعدى ثم يثنى فيقول أنا ربكم ولا ترون ربكم حتى تموتوا وإنه أعور وإن ربكم ليس بأعور وإنه مكتوب بين عينيه كافر يقرؤه كل مؤمن كاتب أو غير كاتب وإن من فتنته أن معه جنة ونار فناره جنة وجنته نار فمن ابتلى بناره فليستغث بالله وليقرأ فواتح الكهف فتكون بردا وسلاما كما كانت النار على إبراهيم وإن من فتنته أن يقول للأعرابى أرأيت إن بعث لك أباك وأمك أتشهد أنى ربك فيقول نعم فيتمثل له","vol":"23","page":148},{"text":"شيطانان فى صورة أبيه وأمه فيقولان يا بنى اتبعه فإنه ربك وإن من فتنته أن يسلط على نفس واحدة فيقتلها ينشرها بالمنشار حتى يلقى شقين ثم يقول انظروا إلى عبدى هذا فإنى أبعثه ثم يزعم أن له ربا غيرى فيبعثه الله ويقوله له الخبيث من ربك فيقول ربى الله وأنت عدو الله وأنت الدجال والله ما كنت قط أشد بصيرة بك منى اليوم وإن من فتنته أن يأمر السماء فتمطر ويأمر الأرض أن تنبت فتنبت وإن من فتنته أن يمر بالحى فيكذبونه فلا يبقى لهم سائمة إلا هلكت وإن من فتنته أن يمر بالحى فيصدقونه فيأمر السماء أن تمطر ويأمر الأرض أن تنبت فتنبت حتى تروح مواشيهم من يومهم ذلك أسمن ما كانت وأعظمه وأمده خواصر وأدره ضروعا وإنه لا يبقى شىء من الأرض إلا وطئه وظهر عليه إلا مكة والمدينة لا يأتيهما من نقب من أنقابهما إلا لقيته الملائكة بسيوف صلتة حتى ينزل عند الضريب الأحمر عند منقطع السبخة فترجف المدينة بأهلها ثلاث رجفات فلا يبق منافق ولا منافقة إلا خرج إليه","vol":"23","page":149},{"text":"فينفى الخبث منها كما ينفى الكير خبث الحديد ويدعى ذلك اليوم يوم الخلاص قيل فأين العرب يومئذ قال هم يومئذ قليل وجلهم ببيت المقدس وإمامهم رجل صالح فبينما إمامهم قد تقدم يصلى بهم الصبح إذ نزل عليهم عيسى ابن مريم فرجع ذلك الإمام ينكص يمشى القهقرى فيتقدم عيسى فيضع عيسى يده بين كتفيه ثم يقول له تقدم فصل فإنها لك أقيمت فيصلى بهم إمامهم فإذا انصرف قال عيسى افتحوا الباب فيفتحون ووراءه الدجال معه تتبعون ألف يهودى كلهم ذو سيف محلى وساج فإذا نظر إليه الدجال ذاب كما يذوب الملح فى الماء وينطلق هاربا ويقول عيسى إن لى فيك ضربة لن تسبقنى فيدركه عند باب لد الشرقى فيقتله فيهزم الله اليهود فلا يبقى شىء مما خلق الله يتواقى به يهودى إلا أنطق الله ذلك الشىء لا حجر ولا شجر ولا حائط ولا دابة إلا الغرقدة فإنها من شجرهم لا ينطق إلا قال يا عبد الله المسلم هذا يهودى فتعال اقتله وإن أيامه أربعون سنة السنة كنصف السنة والسنة كالشهر والشهر","vol":"23","page":150},{"text":"كالجمعة وآخر أيامه كالسراب ويصبح أحدكم على باب المدينة فلا يبلغ بابها الآخر حتى يمسى قيل يا رسول الله كيف يصلى فى الأيام القصار قال تقدرون فيها الصلاة كما تقدرون فى هذه الأيام الطوال ثم صلوا فيكون عيسى ابن مريم فى أمتى حكما عدلا وإماما مقسطا يدق الصليب ويذبح الخنزير ويضع الجزية ويترك الصدقة فلا يسعى على شاة ولا بعير وترفع الشحناء والتباغض وتنزع حمة كل ذات حمة حتى يدخل الوليد يده فى فى الحية فلا تضره وتُفِرُّ الوليدةُ الأسدَ فلا يضرها ويكون الذئب فى الغنم كأنه كلبها وتملأ الأرض من السلم كما يملأ الإناء من الماء وتكون الكلمة واحدة فلا يعبد إلا الله وتضع الحرب أوزارها وتسلب قريش مليكها وتكون الأرض كفاتور الفضة تنبت نباتها بعهد آدم حتى يجتمع النفر على القطف من العنب فيسعهم ويجتمع النفر على الرمانة فتشبعهم ويكون الثور بكذا وكذا من المال ويكون الفرس بالدريهمات قالوا يا رسول الله وما يرخص الفرس قال لا يركب لحرب أبدا","vol":"23","page":151},{"text":"قيل فما يغلى الثور قال تحرث الأرض كلها وإن قبل خروج الدجال ثلاث سنوات شداد يصيب الناس فيها جوع شديد يأمر الله السنة الأولى أن تحبس ثلث مطرها ويأمر الأرض فتحبس ثلث نباتها ثم يأمر السماء فى السنة الثانية فتحبس ثلثى مطرها ويأمر الأرض فتحبس ثلثى نباتها ثم يأمر الله السماء فى السنة الثالثة فتحبس مطرها كله فلا تقطر قطرة ويأمر الأرض فتحبس نباتها كله فلا تنبت خضرا فلا يبقى ذات ظلف إلا هلكت إلا ما شاء الله قيل فما يعيش الناس فى ذلك الزمان قال التهليل والتكبير ويُجرى ذلك عليهم مجرى الطعام (نعيم بن حماد فى الفتن، وابن ماجه، وابن أبى عاصم، والرويانى، وابن خزيمة، وأبو عوانة، والحاكم وتمام، والضياء عن أبى أمامة)\nأخرجه نعيم بن حماد (٢/٥١٧، رقم ١٤٤٦)، وابن ماجه (٢/١٣٥٩، رقم ٤٠٧٧)، وابن أبى عاصم فى الآحاد والمثانى","vol":"23","page":152},{"text":"(٢/٤٤٦، رقم ١٢٤٩)، والرويانى (٢/٢٩٥، رقم ١٢٣٩)، والحاكم (٤/٥٨٠، رقم ٨٦٢٠) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الطبرانى (٨/١٤٦، رقم ٧٦٤٤)، وابن عساكر (٢/٢٢٣) .\nومن غريب الحديث: \"فيعيث\": أى يفسد.\n٢٥٧٤٣- يا أيها الناس انهوا نساءكم عن لبس الزينة والتبختر فى المسجد فإن بنى إسرائيل لم يلعنوا حتى لبس نساؤهم الزينة وتبختروا فى المساجد (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/١٣٢٦، رقم ٤٠٠١) قال البوصيرى (٤/١٨١): هذا إسناد ضعيف.\n٢٥٧٤٤- يا أيها الناس إنى إمامكم فلا تسبقونى بالركوع ولا بالسجود ولا بالقيام ولا بالقعود ولا بالانصراف فإنى أراكم من أمامى ومن خلفى وايم الذى نفسى بيده لو رأيتم ما رأيت لضحكتم قليلا ولبكيتم كثيرا قالوا وما رأيت يا رسول الله قال رأيت الجنة والنار (أحمد، ومسلم، والنسائى، والدارمى، وابن خزيمة، والحاكم عن أنس)","vol":"23","page":153},{"text":"أخرجه أحمد (٣/٢٩٠، رقم ١٤١١٩)، ومسلم (١/٣٢٠، رقم ٤٢٦)، والنسائى (٣/٨٣، رقم ١٣٦٣)، والدارمى (١/٣٤٥، رقم ١٣١٧، ٢/٣٩٦، رقم ٢٧٣٥)، وابن خزيمة (٣/٤٧، رقم ١٦٠٢) . وأخرجه أيضًا: ابن أبى شيبة (٢/١١٧، رقم ٧١٥٦)، وأبو يعلى (٧/٤١، رقم ٣٩٥٢) .\n٢٥٧٤٥- يا أيها الناس إنى بينما أنا على الحوض أتى بكم رفقة رفقة فذهبت طائفة منكم ها هنا وها هنا فقلت ما لهم هلموا إلى فصرخ صارخ فقال إنهم قد بدلوا بعدك فأقول سحقا سحقا (أحمد، والطبرانى عن أم سلمة)\nأخرجه أحمد (٦/٢٩٧ رقم ٢٦٥٨٨) والطبرانى (٢٣/٤١٣ رقم ٩٩٧) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٤٩ رقم ١١٤٦٠) .\n٢٥٧٤٦- يا أيها الناس إنى تركت فيكم ما إن أخذتم به لن تضلوا كتاب الله وعترتى أهل بيتى (الترمذى - حسن غريب - عن جابر)\nأخرجه الترمذى (٥/٦٦٢، رقم ٣٧٨٦) وقال: حسن غريب.","vol":"23","page":154},{"text":"٢٥٧٤٧- يا أيها الناس إنى فرط لكم على الحوض وإن سعته ما بين الكوفة إلى الحجر الأسود وآنيته كعدد النجوم وإنى رأيت ناسا من أمتى لما دنوا منى خرج عليهم رجل فمال بهم عنى ثم أقبلت زمرة أخرى ففعل بهم كذلك فلم يفلت منهم إلا كمثل النعم قال أبو بكر لعَلِّى منهم يا نبى الله قال لا ولكنهم قوم يخرجون بعدكم يصنعون ويمشون القهقرى (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/١٥٠، رقم ٢٥٩) وقال: صحيح على شرط الشيخين.\n٢٥٧٤٨- يا أيها الناس إنى فرط لكم وإنكم واردون علىَّ الحوضَ حوض أعرض ما بين صنعاء وبصرى فيه عدد النجوم قدحان من فضة وإنى سائلكم حين تردون على عن الثقلين فانظروا كيف تخلفونى فيهما الثقل الأكبر كتاب الله سبب طرفه بيد الله وطرفه بأيديكم فاستمسكوا به ولا تضلوا ولا تبدلوا عترتى أهل بيتى فإنه قد نبأنى اللطيف الخبير أنهما لن يفترقا حتى يردا علىَّ الحوضَ (الطبرانى، وأبو نعيم فى الحلية، والخطيب عن أبى الطفيل عن حذيفة بن أسيد)","vol":"23","page":155},{"text":"أخرجه الطبرانى (٣/٦٧، رقم ٢٦٨٣) قال الهيثمى (١٠/٣٦٣): رواه الطبرانى بإسنادين وفيهما زيد بن الحسن الأنماطى وثقه ابن حبان وضعفه أبو حاتم وبقية رجال أحدهما رجال الصحيح ورجال الآخر كذلك غير نصر بن عبد الرحمن الوشاء وهو ثقة. وأبو نعيم فى الحلية (١/٣٥٥)، والخطيب (٨/٤٤٢) .\n٢٥٧٤٩- يا أيها الناس إنى قد تركت فيكم ما إن اعتصمتم به فلن تضلوا أبدا كتاب الله وسنة نبيه (البيهقى عن ابن عباس)\nأخرجه البيهقى (١٠/١١٤، رقم ٢٠١٢٣) . وأخرجه أيضًا: الحاكم (١/١٧١، رقم ٣١٨) .\n٢٥٧٥٠- يا أيها الناس إنى قد كنت آذن لكم فى الاستمتاع من النساء وإن الله قد حرم ذلك إلى يوم القيامة فمن كان عنده منهن شىء فليخل سبيله ولا تأخذوا مما آتيتموهن شيئا (مسلم، وابن ماجه عن الربيع بن سبرة عن أبيه)","vol":"23","page":156},{"text":"أخرجه مسلم (٢/١٠٢٥، رقم ١٤٠٦)، وابن ماجه (١/٦٣١، رقم ١٩٦٢) . وأخرجه أيضًا: أحمد (٣/٤٠٥، رقم ١٥٣٨٧)، والدارمى (٢/١٨٨، رقم ٢١٩٥)، وابن الجارود (ص ١٧٥، رقم ٦٩٩) .\n٢٥٧٥١- يا أيها الناس إنى قد كنت أريت ليلة القدر وقد انتزعت منى وعسى أن يكون ذلك خيرا ورأيت كأن فى ذراعى سوارين من ذهب فكرهتهما فنفختهما فطارا فأولتهما هذين الكذابين صاحب اليمن وصاحب اليمامة (أبو يعلى، والضياء عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٢٥، رقم ١٠٦٣) . وأخرجه أيضًا: أحمد (٣/٨٦، رقم ١١٨٣٤) .","vol":"23","page":157},{"text":"٢٥٧٥٢- يا أيها الناس إنى قد نبأنى اللطيف الخبير أنه لم يعمر نبى إلا نصف عمر الذى يليه من قبله وإنى قد يوشك أن أدعى فأجيب وإنى مسئول وإنكم مسئولون فماذا أنتم قائلون قالوا نشهد أنك قد بلغت وجاهدت ونصحت فقال أليس تشهدون أن لا إله إلا الله وأن محمدا عبده ورسوله وأن جنته حق وناره حق وأن الساعة آتية لا ريب فيها وأن الله يبعث من فى القبور يا أيها الناس إن الله مولاى وأنا مولى المؤمنين وأنا أولى بهم من أنفسهم فمن كنت مولاه فهذا مولاه يعنى عليا اللهم وال من والاه وعاد من عاداه يا أيها الناس إنى فرطكم وإنكم واردون علىَّ الحوض حوض أعرض ما بين بصرى إلى صنعاء فيه عدد النجوم قدحان من فضة وإنى سائلكم حين تردون علىَّ عن الثقلين فانظروا كيف تخلفونى فيهما الثقل الأكبر كتاب الله سبب طرفه بيد الله وطرفه بأيديكم فاستمسكوا به لا تضلوا ولا تبدلوا وعترتى أهل بيتى فإنه قد نبأنى اللطيف الخبير أنهما لن ينقضيا حتى يردا على الحوض (الحكيم،","vol":"23","page":158},{"text":"والطبرانى عن أبى الطفيل عن حذيفة بن أسيد)\nذكره الحكيم (١/٢٥٨) وأخرجه الطبرانى (٣/١٨٠، رقم ٣٠٥٢) قال الهيثمى (٩/١٦٥): فيه زيد بن الحسن الأنماطى قال أبو حاتم منكر الحديث ووثقه ابن حبان وبقية رجال أحد الإسنادين ثقات.\n٢٥٧٥٣- يا أيها الناس أنيبوا إلى ربكم إن ما قل وكفى خير مما كثر وألهى يا أيها الناس إنما هما نجدان نجد خير ونجد شر فما جعل نجد الشر أحب إليكم من نجد الخير يا أيها الناس اتقوا النار ولو بشق تمرة (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٦٢، رقم ٨٠٢٠) قال الهيثمى (١٠/٢٥٦): رواه الطبرانى من حديث فضال عن أبى أمامة وفضال ضعيف.\n٢٥٧٥٤- يا أيها الناس أهلوا بعمرة إلا من كان معه هدى فإنه قد دخلت العمرة فى الحج إلى يوم القيامة (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٠٣، رقم ١٣٤٨٧) .","vol":"23","page":159},{"text":"٢٥٧٥٥- يا أيها الناس أى يوم أحرم أى يوم أحرم أى يوم أحرم قالوا يوم الحج الأكبر قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا ألا لا يجنى جان إلا على نفسه ألا لا يجنى والد على ولده ولا ولد على والده ألا إن الشيطان قد أيس أن يعبد فى بلدكم أبدا ولكن ستكون له طاعة فى بعض ما تحتقرون من أعمالكم فيرضى بها ألا إن المسلم أخو المسلم فليس يحل لمسلم من أخيه شىء إلا ما أحل من نفسه ألا وإن كل ربا فى الجاهلية موضوع لكم رءوس أموالكم لا تظلمون ولا تظلمون غير ربا العباس بن عبد المطلب فإنه موضوع كله وإن كل دم كان فى الجاهلية موضوع وأول دم أضع من دم الجاهلية دم الحارث بن عبد المطلب ألا واستوصوا بالنساء خيرا فإنما هن عوان عندكم ليس تملكون منهن شيئا غير ذلك إلا أن يأتين بفاحشة مبينة فإن فعلن فاهجروهن فى المضاجع واضربوهن ضربا غير مبرح فإن أطعنكم فلا تبغوا عليهن سبيلا ألا وإن لكم على نسائكم حقا","vol":"23","page":160},{"text":"ولنسائكم عليكم حقا فأما حقكم على نسائكم فلا يوطئن فرشكم من تكرهون ولا يأذن فى بيوتكم لمن تكرهون ألا وإن حقهن عليكم أن تحسنوا إليهن فى كسوتهن وطعامهن (الترمذى - حسن صحيح – والنسائى، وابن ماجه عن سليمان بن عمرو بن الأحوص عن أبيه)\nأخرجه الترمذى (٥/٢٧٣، رقم ٣٠٨٧) وقال: حسن صحيح. والنسائى فى الكبرى (٢/٤٤٤، رقم ٤١٠٠)، وابن ماجه (٢/١٠١٥، رقم ٣٠٥٥) .\n٢٥٧٥٦- يا أيها الناس أى يوم هذا قالوا هذا يوم حرام قال فأى بلد هذا قالوا هذا بلد حرام قال فأى شهر هذا قالوا هذا شهر حرام قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا اللهم هل بلغت اللهم هل بلغت فليبلغ الشاهد الغائب لا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (ابن أبى شيبة، وأحمد، والبخارى عن ابن عباس. ابن ماجه عن ابن عمر. الطبرانى عن عمار. أحمد، والبغوى عن أبى غادية الجهنى)","vol":"23","page":161},{"text":"حديث ابن عباس: أخرجه ابن أبى شيبة (٧/٤٦٥، رقم ٣٧٢٦٦)، والبخارى (٢/٦١٩، رقم ١٦٥٢) .\nحديث ابن عمر: أخرجه ابن ماجه (٢/١٣٠٠، رقم ٣٩٤٣) .\nحديث أبى غادية: أخرجه أحمد (٤/٧٦، رقم ١٦٧٤٥) قال الهيثمى (٦/٢٨٤): رجاله رجال الصحيح.\n٢٥٧٥٧- يا أيها الناس أى يوم هذا وأى شهر هذا وأى بلد هذا أليس شهر حرام وبلد حرام ويوم حرام ألا إن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا إلى يوم تلقون ربكم اللهم هل بلغت اللهم اشهد (أحمد، وابن سعد، والحكيم عن العداء بن خالد. أحمد عن أبى أمامة. البزار عن وابصة)\nحديث العداء بن خالد: أخرجه أحمد (٥/٣٠، رقم ٢٠٣٥١)، وابن سعد (٧/٥١) .\nحديث وابصة: أخرجه البزار كما فى مجمع الزوائد (١/١٣٩) قال الهيثمى: رجاله موثقون.\n٢٥٧٥٨- يا أيها الناس إياكم والكذب فإن الكذب مجانب للإيمان (أحمد عن أبى بكر)","vol":"23","page":162},{"text":"أخرجه أحمد (١/٥، رقم ١٦) . قال الحسينى فى البيان والتعريف (١/٣١٧): قال الحافظ العراقى: إسناده حسن.\n٢٥٧٥٩- يا أيها الناس إياكم وشرك السرائر يقوم الرجل فيزين صلاته جاهدا لما يرى من نظر الناس إليه فذلك شرك السرائر (البيهقى فى شعب الإيمان عن جابر. الديلمى عن محمود بن لبيد)\nحديث جابر: أخرجه البيهقى فى شعب الإيمان (٣/١٤٤، رقم ٣١٤١) .\nحديث محمود بن لبيد: أخرجه الديلمى (٥/٢٧٣، رقم ٨١٦٤) . وأخرجه أيضًا: ابن خزيمة (٢/٦٧، رقم ٩٣٧)، وابن أبى شيبة (٢/٢٢٧، رقم ٨٤٠٣)، والبيهقى فى شعب الإيمان (٣/١٤٤، رقم ٣١٤١) .\n٢٥٧٦٠- يا أيها الناس إياكم وكثرة الحديث عنى فمن قال عنى فلا يقولن إلا حقا وصدقا فمن قال على ما لم أقل فليتبوأ مقعده من النار (أحمد، والدارمى، وابن ماجه، وابن أبى عاصم، والحاكم، والضياء عن أبى قتادة)\nأخرجه أحمد (٥/٢٩٧، رقم ٢٢٥٩١)، والدارمى (١/٨٩، رقم ٢٣٧)، وابن ماجه (١/١٤، رقم ٣٥)، والحاكم","vol":"23","page":163},{"text":"(١/١٩٤ رقم ٣٧٩) وقال: على شرط مسلم. وأخرجه أيضًا: ابن أبى شيبة (٥/٢٩٥، رقم ٢٦٢٤٤)، وهناد (٢/٦٣٩، رقم ١٣٨٨) .\n٢٥٧٦١- يا أيها الناس أيقتل قتيل وأنا بين أظهركم لا يعلم من قتله لو أن السموات والأرض اجتمعوا على قتل امرئ مسلم لعذبهم الله بلا عدد ولا حساب (الطبرانى، وابن عدى، والبيهقى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٣٣، رقم ١٢٦٨١) قال الهيثمى (٧/٢٩٧): رجاله رجال الصحيح غير عطاء بن مسلم وثقه ابن حبان وضعفه جماعة. وابن عدى (٥/٣٦٧، ترجمة ١٥٢٨ عطاء بن مسلم الخفاف) وقال: فى حديثه بعض ما ينكر عليه. والبيهقى (٨/٢٢، رقم ١٥٦٤٢) .\n٢٥٧٦٢- يا أيها الناس أيما أحد من المؤمنين أصيب بمصيبة فليتعز بمصيبته بى عن المصيبة التى تصيبه بغيرى فإن أحدا من أمتى لن يصاب بمصيبة بعدى أشد عليه من مصيبتى (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (١/٥١٠، رقم ١٥٩٩) قال البوصيرى (٢/٤٩): فيه موسى بن عبيدة الربذى وهو ضعيف.","vol":"23","page":164},{"text":"٢٥٧٦٣- يا أيها الناس تداووا فإن الله لم يخلق داء إلا خلق له شفاء إلا السام والسام الموت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٥٣، رقم ١١٣٣٧) . قال الهيثمى (٥/٨٥): فيه طلحة بن عمرو الحضرمى وهو متروك. وأخرجه أيضًا: عبد بن حميد (ص ٢١٢، رقم ٦٢٥)، والطحاوى (٤/٣٢٣) .\n٢٥٧٦٤- يا أيها الناس تداووا فإن الله لم ينزل داء بعد إلا أنزل له دواء (أبو نعيم فى الطب عن أبى هريرة)\n٢٥٧٦٥- يا أيها الناس تدرون فى أى شهر أنتم وفى أى بلد أنتم وفى أى يوم أنتم قالوا يوم حرام وشهر حرام وبلد حرام قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا اسمعوا منى تعيشوا ألا لا تظالموا ألا لا تظالموا ثلاثا إنه لا يحل مال امرئ مسلم إلا بطيب نفس منه ألا وإن كل دم ومال ومأثرة كانت فى الجاهلية تحت قدمى هذه إلى يوم القيامة وإن أول دم يوضع دم ربيعة بن الحارث بن عبد المطلب وإن الله قضى أن أول ربا يوضع ربا","vol":"23","page":165},{"text":"العباس بن عبد المطلب لكم رءوس أموالكم لا تَظْلِمون ولا تُظْلَمون ألا وإن الزمان قد استدار كهيئته يوم خلق السموات والأرض ألا و﴿إن عدة الشهور عند الله اثنا عشر شهرا فى كتاب الله يوم خلق السموات والأرض منها أربعة حرم ذلك الدين القيم فلا تظلموا فيهن أنفسكم﴾ [التوبة: ٣٦] ألا لا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض ألا وإن الشيطان قد أيس أن يعبده المصلون ولكنه فى التحريش بينهم فاتقوا الله فى النساء فإنهن عندكم عوان لا يملكن لأنفسهن شيئا وإن لكم عليهن حقا لا يوطئن فرشكم أحدًا غيركم ولا يأذن فى بيوتكم لأحد تكرهونه فإن خفتم نشوزهن فعظوهن واهجروهن فى المضاجع واضربوهن ضربا غير مبرح ولهن رزقهن وكسوتهن بالمعروف فإنما أخذتموهن بأمانة الله واستحللتم فروجهن بكلمة الله ألا ومن كانت عنده أمانة فليؤدها إلى من ائتمنه عليها ألا هل بلغت ألا هل بلغت ألا هل بلغت ليبلغ الشاهد الغائب فإنه رب مبلغ أسعد من سامع (أحمد، والبغوى،","vol":"23","page":166},{"text":"والباوردى، وابن مردويه عن أبى حرة الرقاشى عن عمه)\nأخرجه أحمد (٥/٧٢، رقم ٢٠٧١٤) قال الهيثمى (٣/٢٦٦): رواه أحمد وأبو حرة الرقاشى وثقه أبو داود وضعفه ابن معين، وفيه على بن زيد وفيه كلام.\nومن غريب الحديث: \"عوان\": أى أسيرات.\n٢٥٧٦٦- يا أيها الناس تدرون ما مثلى ومثلكم إنما مثلى ومثلكم مثل قوم خافوا عدوا يأتيهم فبعثوا رجلا يتراءى لهم فبينما هم كذلك أبصر العدو فأقبل لينذرهم وخشى أن يدركه العدو قبل أن ينذر قومه فأهوى بثوبه أيها الناس أتيتم أيها الناس أتيتم ثلاث مرات (أحمد، والرويانى، وسعيد بن منصور عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٤٨ رقم ٢٢٩٩٨) قال الهيثمى (٢/١٨٨): رجاله رجال الصحيح. والرامهرمزى (١/١٩ رقم ٧) .\n٢٥٧٦٧- يا أيها الناس تصدقوا أشهد لكم بها يوم القيامة ألا لعل أحدكم أن يبيت فصاله رواء وابن عمه طاوٍ إلى جنبه ألا لعل أحدكم أن يثمر ماله وجاره مسكين لا يقدر على شىء (أبو الشيخ عن أنس)","vol":"23","page":167},{"text":"ومن غريب الحديث: \"فصاله\": جمع فصيل وهو ولد الناقة الصغير. \"رواء\": أى شبعانة من رضاعة اللبن. \"طاوٍ\": أى جائع طاوى بطنه بدون طعام.\n٢٥٧٦٨- يا أيها الناس تعلموا فإنما الأيدى ثلاثة فيد الله العليا ويد المعطِى الوسطى ويد المعطَى السفلى فتعففوا ولو بحزم الحطب ألا هل بلغت ألا هل بلغت (ابن سعد، والطبرانى عن عدى الجذامى)\nأخرجه الطبرانى (١٧/١١٠، رقم ٢٦٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٠٨، رقم ٢٨٤٤)، وأبو يعلى (٩/٦٠، رقم ٥١٢٥) . قال الهيثمى (٤/٢٣٠) رجاله رجال الصحيح إلا أن فيه راو لم يسم.\n٢٥٧٦٩- يا أيها الناس توبوا إلى ربكم فوالله إنى لأتوب إلى الله فى اليوم مائة مرة (الطيالسى، وأحمد، وعبد بن حميد، ومسلم، والطحاوى، وأبو عوانة، وابن حبان، وابن قانع، والباوردى، والبغوى عن الأغر بن يسار المزنى ويقال الجهينى. ابن مردويه عن أبى هريرة)","vol":"23","page":168},{"text":"حديث الأغر بن يسار المزنى: أخرجه الطيالسى (ص ١٦٦، رقم ١٢٠٢) وأحمد (٤/٢١١، رقم ١٧٨٨٣)، وعبد بن حميد (ص ١٤١، رقم ٣٦٣)، والطحاوى (٤/٢٨٩)، وابن حبان (٣/٢٠٩، رقم ٩٢٩)، وابن قانع (١/٥٠) . وأخرجه أيضًا: مسلم (٤/٢٠٧٥، رقم ٢٧٠٢) .\n٢٥٧٧٠- يا أيها الناس توبوا إلى ربكم قبل أن تموتوا وبادروا اليوم بالأعمال الصالحة قبل أن تشغلوا وصلوا الذى بينكم وبين ربكم بكثرة ذكركم له وكثرة الصدقة فى السر والعلانية تؤجروا وتجدوا وترزقوا وتنصروا وتجبروا واعلموا أن الله قد افترض عليكم الجمعة فى مقامى هذا فى يومى هذا فى شهرى هذا فى عامى هذا إلى يوم القيامة فريضة مكتوبة من وجد إليها سبيلا فمن تركها فى حياتى أو بعد موتى جحودا بها واستخفافا بحقها وله إمام عادل أو جائر فلا جمع الله له شملا ولا بارك له فى أمره ألا ولا صلاة له ألا ولا وضوء له ألا ولا حج له ألا ولا صدقة له ألا ولا زكاة له ألا ولا صوم له ألا ولا بركة حتى يتوب فمن تاب تاب","vol":"23","page":169},{"text":"الله عليه ألا لا تؤم امرأة رجلا ولا يؤم أعرابى مهاجرا ولا يؤم فاجر مؤمنا إلا أن يقهره سلطان يخاف سيفه وسوطه (عبد بن حميد، وابن حبان، والبيهقى وضعفه عن جابر)\nأخرجه عبد بن حميد (ص ٣٤٤، رقم ١١٣٦)، وابن ماجه (١/٣٤٣، رقم ١٠٨١)، قال البوصيرى (١/١٢٩): هذا إسناد ضعيف. والبيهقى (٣/١٧١، رقم ٥٣٥٩) . وأخرجه أيضًا: أبو يعلى (٣/٣٨١، رقم ١٨٥٦) .\n٢٥٧٧١- يا أيها الناس خذوا عنى مناسككم فإنى لا أدرى لعلى لا أحج بعد عامى هذا (النسائى عن جابر. الطبرانى عن ابن عمرو)\nحديث جابر: أخرجه النسائى (٥/٢٧٠، رقم ٣٠٦٢) .\nحديث ابن عمرو: أخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٣/٢٦٩) . وأخرجه أيضًا: فى الأوسط (٢/٢٦٢، رقم ١٩٢٩) . قال الهيثمى (٣/٢٦٩): فيه سليمان بن داود الصنعانى ولم أجد من ذكره.","vol":"23","page":170},{"text":"٢٥٧٧٢- يا أيها الناس خذوا من العلم قبل أن يقبض العلم فقال أعرابى يا نبى الله وكيف يقبض العلم وهذا القرآن بين أظهرنا فقال أى ثكلتك أمك وهذه اليهود والنصارى بين أظهرهم المصاحف لم يصبحوا يتعلقوا بحرف مما جاءتهم به أنبياؤهم ألا وإن ذهاب العلم أن يذهب أهله ثلاث مرات (أحمد، والدارمى، والطبرانى، وأبو الشيخ فى تفسيره وابن مردويه عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٦، رقم ٢٢٣٤٤)، والدارمى (١/٨٩، رقم ٢٤٠)، والطبرانى (٨/٢١٥، رقم ٧٨٦٧) . قال الهيثمى (١/٢٠٠): رواه أحمد والطبرانى فى الكبير وعند ابن ماجه طرف منه وإسناد الطبرانى أصح لأن فى إسناد أحمد على بن يزيد وهو ضعيف جدًّا وهو عند الطبرانى من طرق فى بعضها الحجاج بن أرطاة وهو مدلس صدوق يكتب حديثه وليس ممن يتعمد الكذب والله أعلم.\nومن غريب الحديث: \"يتعلقوا\": أى يتمسكوا ويحافظوا.","vol":"23","page":171},{"text":"٢٥٧٧٣- يا أيها الناس ردوا على ردائى فوالله لو أنكم بعدد شجر تهامة نعما لقسمته عليكم ثم لا تلقونى بخيلا ولا جبانا ولا كذوبا يا أيها الناس ليس لى من هذا الفىء ولا هذه الوبرة إلا الخمس والخمس مردود فيكم فأدوا الخياط والمخيط فإن الغلول يكون على أهله عارا ونارا وشنارا يوم القيامة (ابن أبى شيبة، وأحمد، والنسائى، والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن أبى شيبة (٧/٤١٢، رقم ٣٦٩٦٢)، وأحمد (٢/١٨٤، رقم ٦٧٢٩)، والنسائى (٦/٢٦٢، رقم ٣٦٨٨) والبيهقى (٦/٣٣٦، رقم ١٢٧١٢) .\n٢٥٧٧٤- يا أيها الناس عدلت شهادة الزور إشراكا بالله ثم قرأ ﴿فاجتنبوا الرجس من الأوثان واجتنبوا قول الزور﴾ [الحج: ٣] (أحمد، والترمذى - غريب - والبغوى، وابن قانع عن أيمن بن خريم الأسدى. قال الترمذى: ولا يعرف له سماع من النبى - ﷺ -. أحمد، وأبو داود، وابن ماجه، والطبرانى، والباوردى، وابن قانع، والضياء عن خريم بن فاتك)","vol":"23","page":172},{"text":"حديث أيمن بن خريم: أخرجه أحمد (٤/١٧٨، رقم ١٧٦٤٠)، والترمذى (٤/٥٤٧، رقم ٢٢٩٩) وقال: غريب. وابن قانع (١/٥٣) .\nحديث خريم بن فاتك: أخرجه أحمد (٤/٣٢١، رقم ١٨٩١٨)، وأبو داود (٣/٣٠٥، رقم ٣٥٩٩)، وابن ماجه\n(٢/٧٩٤، رقم ٢٣٧٢)، والطبرانى (٤/٢٠٩، رقم ٤١٦٢) .\n٢٥٧٧٥- يا أيها الناس على رسلكم عليكم بالسكينة إن البر ليس بالأيضاع (الطبرانى عن الفضل بن عباس)\nأخرجه الطبرانى (١٨/٢٧٢، رقم ٦٨٥) .\nومن غريب الحديث: \"بالأيضًاع\": أى السير السريع.\n٢٥٧٧٦- يا أيها الناس عليكم بالسكينة فإن البر ليس بإيجاف الخيل والإبل (أحمد، وأبو داود، والحاكم عن ابن عباس)\nأخرجه أحمد (١/٢٦٩، رقم ٢٤٢٧)، وأبو داود (٢/١٩٠، رقم ١٩٢٠)، والحاكم (٣/٣٠٩، رقم ٥٢٠٠) . وأخرجه أيضًا: ابن خزيمة (٤/٢٦٥، رقم ٢٨٤٤) .\nومن غريب الحديث: \"بإيجاف\": أى سرعة السير بالخيل أو الإبل.","vol":"23","page":173},{"text":"٢٥٧٧٧- يا أيها الناس عليكم بالسكينة والوقار فإن البر ليس فى أيضاع الإبل (أحمد، والنسائى عن أسامة بن زيد)\nأخرجه أحمد (٥/٢٠١، رقم ٢١٨٠٤)، والنسائى فى الكبرى (٢/٤٢٥، رقم ٤٠١٤) .\n٢٥٧٧٨- يا أيها الناس عليكم بالعلم قبل أن يقبض وقبل أن يرفع العالم والمتعلم شريكان فى الأجر ولا خير فى سائر الناس بعد (الطبرانى، والخطيب عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٢٠، رقم ٧٨٧٥)، والخطيب (٢/٢١٢) . وأخرجه أيضًا: ابن ماجه (١/٨٣، رقم ٢٢٨) قال البوصيرى (١/٣١): هذا إسناد فيه على بن زيد بن جدعان والجمهور على تضعيفه.\n٢٥٧٧٩- يا أيها الناس عليكم بالقصد عليكم بالقصد عليكم بالقصد فإن الله لن يمل حتى تملوا (ابن ماجه عن جابر)\nأخرجه ابن ماجه (٢/١٤١٧، رقم ٤٢٤١) قال البوصيرى (٤/٢٤٥): هذا إسناد حسن. وأخرجه أيضًا: ابن حبان\n(٢/٧٢، رقم ٣٥٧)، وأبو يعلى (٣/٣٣٣، رقم ١٧٩٦) .","vol":"23","page":174},{"text":"٢٥٧٨٠- يا أيها الناس عليكم بقولكم ولا يستهوينكم الشيطان أنا محمد بن عبد الله عبد الله ورسوله والله ما أحب أن ترفعونى فوق منزلتى التى أنزلنى الله (أحمد، وعبد بن حميد، وابن حبان، وسمويه، والبيهقى فى شعب الإيمان، والضياء عن أنس)\nأخرجه أحمد (٣/١٥٣، رقم ١٢٥٧٣)، وعبد بن حميد (ص ٣٩٧، رقم ١٣٣٧) والبيهقى فى شعب الإيمان (٤/٢٢٦ رقم ٤٨٧١)، والضياء (٥/٢٦، رقم ١٦٢٨) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٧١، رقم ١٠٠٧٨) .\n٢٥٧٨١- يا أيها الناس عليكم من الأعمال ما تطيقون فإن الله لا يمل حتى تملوا وإن أحب الأعمال إلى الله ما دووم عليه وإن قل (البخارى، ومسلم عن عائشة)\nأخرجه البخارى (٥/٢٢٠١، رقم ٥٥٢٣)، ومسلم (١/٥٤٠، رقم ٧٨٢) .","vol":"23","page":175},{"text":"٢٥٧٨٢- يا أيها الناس قد أظلكم شهر عظيم شهر مبارك فيه ليلة خير من ألف شهر جعل الله صيامه فريضة وقيامه تطوعا من تقرب فيه بخصلة من الخير كان كمن أدى فريضة فيما سواه ومن أدى فريضة فيه كان كمن أدى سبعين فريضة فيما سواه وهو شهر الصبر والصبر ثوابه الجنة وشهر المواساة وشهر يزاد فيه رزق المؤمن من فطر فيه صائما كان له مغفرة لذنوبه وعتق رقبتة من النار وكان له مثل أجره من غير أن ينقص من أجره شيئا يعطى الله هذا الثواب من فطر صائما على مذقة لبن أو تمرة أو شربة من ماء ومن أشبع صائما سقاه الله من حوضى شربة لا يظمأ حتى يدخل الجنة وهو شهر أوله رحمة وأوسطه مغفرة وآخره عتق من النار فاستكثروا فيه من أربع خصال خصلتان ترضون بهما ربكم وخصلتان لا غنى لكم عنهما فأما الخصلتان اللتان ترضون بهما ربكم فشهادة أن لا إله إلا الله وتستغفرونه وأما اللتان لا غنى بكم عنهما فتسألون الله الجنة وتعوذون به من النار (ابن خزيمة وقال: إن صح هذا الخبر،","vol":"23","page":176},{"text":"والبيهقى فى شعب الإيمان، والأصبهانى فى الترغيب عن سلمان قال الحافظ ابن حجر فى أطرافه: مداره على علىِّ بن زيد بن جدعان وهو ضعيف ويوسف بن زياد الراوى عنه ضعيف جدا وتابعه إياس بن عبد الغفار عن على بن زيد عند البيهقى فى شعب الإيمان قال ابن حجر: وإياس ما عرفته انتهى)\nأخرجه ابن خزيمة (٣/١٩١، رقم ١٨٨٧)، والبيهقى فى شعب الإيمان (٣/٣٠٥، رقم ٣٦٠٨) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤١٢، رقم ٣٢١)، وابن عدى (٥/٢٩٣ ترجمة ١٤٣٢ عبد العزيز بن عبد الله) وقال: عامة ما يرويه لا يتابعه عليه الثقات.\n٢٥٧٨٣- يا أيها الناس كتب عليكم الحج فقيل أفى كل عام يا رسول الله قال لو قلتها لوجبت ولو وجبت لم تعملوها ولم تستطيعوا أن تعملوا بها الحج مرة فمن زاد فهو تطوع (أحمد، والحاكم، والبيهقى عن ابن عباس)\nأخرجه أحمد (١/٢٥٥، رقم ٢٣٠٤)، والحاكم (٢/٣٢١، رقم ٣١٥٥) وقال: صحيح على شرط الشيخين. والبيهقى","vol":"23","page":177},{"text":"(٤/٣٢٦، رقم ٨٤٠٠) . وأخرجه أيضًا: النسائى فى الكبرى (٢/٣١٩، رقم ٣٥٩٩) .\n٢٥٧٨٤- يا أيها الناس لا ترفعونى فوق قدرى فإن الله اتخذنى عبدا قبل أن يتخذنى نبيا (الحاكم عن الحسن بن على)\nأخرجه الحاكم (٣/١٩٦، رقم ٤٨٢٥) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"لا أزال بينكم\"، \"لا ترفعونى فوق حقى\".\n٢٥٧٨٥- يا أيها الناس لا تسألوا نبيكم عن الآيات هؤلاء قوم صالح سألوا نبيهم أن يبعث لهم آية فبعث الله لهم الناقة فكانت ترد من هذا الفج فتشرب من مائهم فعتوا عن أمر ربهم فعقروها فوعدهم الله ثلاثة أيام وكان موعودا من الله غير مكذوب ثم جاءتهم الصيحة فأهلك الله من كان تحت مشارق السموات ومغاربها منهم إلا رجل كان فى حرم الله فمنعه حرم الله من عذاب الله أبو رغال (الحاكم عن جابر)\nأخرجه الحاكم (٢/٣٧١ رقم ٣٣٠٤) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٣٧، رقم ٩٠٦٩) .","vol":"23","page":178},{"text":"ومن غريب الحديث: \"الفج\": أى الطريق الواسع. \"فعتوا\": أى عصوا وتكبروا وتجبروا.\n٢٥٧٨٦- يا أيها الناس لا تشكوا عليا فوالله إنه لأخيشن فى دين الله (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (١/٦٨) . وأخرجه أيضًا: أحمد (٣/٨٦، رقم ١١٨٣٥) والحاكم (٣/١٤٤، رقم ٤٦٥٤) وقال: صحيح الإسناد.\n٢٥٧٨٧- يا أيها الناس لا تغتروا بالله فإن الله لو كان مغفلا شيئا لأغفل عن الذرة والخردلة والبعوضة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٢٧٤، رقم ٨١٦٧)\n٢٥٧٨٨- يا أيها الناس لا تقتلوا أنفسكم عند جمرة العقبة وعليكم بمثل حصى الخذف (ابن سعد عن أم جندب الأزدية)\nأخرجه ابن سعد (٨/٣٠٦) .\n٢٥٧٨٩- يا أيها الناس لا صلاة إلا بوضوء ولا وضوء لمن لم يذكر اسم الله عليه ألا ولم يؤمن بالله من لم يؤمن بى ولم يؤمن بى من لم يعرف حق الأنصار (البغوى عن عيسى بن سبرة عن أبيه عن جده)","vol":"23","page":179},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٦، رقم ١١١٥) قال الهيثمى (١/٢٢٨) عيسى بن سبرة وأبوه وعيسى بن يزيد لم أر من ذكر أحدا منهم.\n٢٥٧٩٠- يا أيها الناس لا يتلقين أحد منكم سوقا ولا يبيعن مهاجر لأعرابى ومن ابتاع محفلة فهو بالخيار ثلاثة أيام فإن ردها رد معها مثل أو قال مثلى لبنها قمحا (الطبرانى، والبيهقى وضعفه عن ابن عمر)\nأخرجه البيهقى (٥/٣١٩، رقم ١٠٥٠٤) . وأخرجه أيضًا: أبو داود (٣/٢٧١، رقم ٣٤٤٦) .\nومن غريب الحديث: \"محفلة\": هى التى حبس اللبن فى ضرعها تغريرا للمشترى.\n٢٥٧٩١- يا أيها الناس لا يحل لى مما أفاء الله عليكم إلا الخمس والخمس مردود عليكم فأدوا الخياط والمخيط وإياكم والغلول فإنه عار على أهله يوم القيامة وعليكم بالجهاد فى سبيل الله فإنه باب من أبواب الجنة يذهب الله به الغم والهم (الطبرانى، والحاكم عن عبادة بن الصامت)","vol":"23","page":180},{"text":"أخرجه الحاكم (٣/٥١، رقم ٤٣٧٠) . وأخرجه أيضًا: الطحاوى (٣/٢٤١)، والبيهقى (٩/٢٠، رقم ١٧٥٧٧)، والضياء من طريق الطبرانى (٨/٢٩٤، رقم ٣٦١) .\nوللحديث أطراف أخرى منها: \"إن هذه من غنائمكم\"، \"ألا إن هذا من غنائمكم\"، \"يا أيها الناس إن هذا من غنائمكم\".\n٢٥٧٩٢- يا أيها الناس لا يقتل بعضكم بعضا ولا يصب بعضكم بعضا وإذا رأيتم الجمرة فارموا بمثل حصى الخذف (أحمد، وأبو داود، وابن ماجه، وابن سعد، والطبرانى، والبيهقى عن سليمان بن عمرو بن الأحوص عن أمه أم جندب الأزدية)\nأخرجه أحمد (٦/٣٧٩، رقم ٢٧١٧٥)، وأبو داود (٢/٢٠٠، رقم ١٩٦٦)، وابن ماجه (٢/١٠٠٨، رقم ٣٠٢٨) وابن سعد (٨/٣٠٦)، والطبرانى (٢٥/١٦٠، رقم ٣٨٨)، والبيهقى (٥/١٢٨، رقم ٩٣٢٣) . قال الهيثمى (٩/٣): رواه أحمد والطبرانى ورجاله وثقوا وفى بعضهم ضعف.\n٢٥٧٩٣- يا أيها الناس لم يبق من دنياكم هذه فيما مضى إلا كما بقى من يومكم هذا فيما مضى منه (الحاكم عن ابن عمر)","vol":"23","page":181},{"text":"أخرجه الحاكم (٢/٤٨١، رقم ٣٦٥٦) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٢/١٣٣، رقم ٦١٧٣) .\n٢٥٧٩٤- يا أيها الناس ما بال أحدكم يزوج عبده أمته ثم يفرق بينهما إنما الطلاق بيد من أخذ بالساق (ابن ماجه عن ابن عباس. الطبرانى عن عصمة بن مالك)\nحديث ابن عباس: أخرجه ابن ماجه (١/٦٧٢، رقم ٢٠٨١) قال البوصيرى (٢/١٣١): هذا إسناد ضعيف.\nحديث عصمة بن مالك: أخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٣٤) قال الهيثمى: فيه الفضل بن المختار وهو ضعيف.\n٢٥٧٩٥- يا أيها الناس ما لكم حين نابكم شىء فى الصلاة أخذتم فى التصفيق إنما التصفيق للنساء من نابه شىء فى صلاته فليقل سبحان الله فإنه لا يسمعه أحد حين يقول سبحان الله إلا التفت (البخارى عن سهل بن سعد)\nأخرجه البخارى (١/٤١٤، رقم ١١٧٧) . وأخرجه أيضًا: النسائى (٢/٧٧، رقم ٧٨٤) .","vol":"23","page":182},{"text":"٢٥٧٩٦- يا أيها الناس ما لكم حين نابكم فى صلاتكم شىء أخذتم فى التصفيق إنما التصفيق للنساء والتسبيح للرجال فمن نابه شىء فى صلاته فليقل سبحان الله (الشافعى فى سننه عن سهل بن سعد)\nأخرجه الشافعى (١/٢٠١، رقم ١٣٤) .\nوللحديث أطراف أخرى منها: \"من نابه شىء فى صلاته\".\n٢٥٧٩٧- يا أيها الناس ما هذا الكتاب الذى تكتبون أكتاب مع كتاب الله يوشك أن يغضب الله لكتابه فلا يدع فى رق ولا فى يد أحد منه شيئا إلا أذهبه قالوا يا رسول الله فكيف بالمؤمنين والمؤمنات يومئذ قال من أراد الله به خيرا ألقى فى قلبه لا إله إلا الله (ابن عساكر عن ابن عمرو)\nأخرجه ابن عساكر (٦٢/٤٤) .\nومن غريب الحديث: \"رق\": أى ورق.\n٢٥٧٩٨- يا أيها الناس ما هذه الخفة ما هذا الترف أعجزتم أن تصنعوا كما يصنع هذان الرجلان المؤمنان (الحاكم عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الحاكم (٣/٦٠٦، رقم ٦٢٤٤) وقال: صحيح الإسناد.","vol":"23","page":183},{"text":"٢٥٧٩٩- يا أيها الناس ما يحملكم أن تتابعوا على الكذب كما تتابع الفراش فى النار فالكذب كله يكتب على ابن آدم إلا ثلاث خصال رجل يكذب امرأته ليرضيها ورجل يكذب فى خديعة حرب ورجل يكذب بين امرأين مسلمين ليصلح بينهما (أحمد، وابن جرير، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٤، رقم ٢٧٦١١) قال الهيثمى (١/١٤٢): فيه شهر بن حوشب وهو مختلف فيه. والطبرانى\n(٢٤/١٦٦، رقم ٤٢١)، وأبو نعيم فى الحلية (٩/٢٢)، والبيهقى فى شعب الإيمان (٤/٢٠٤، رقم ٤٧٩٦) .\n٢٥٨٠٠- يا أيها الناس من عمل منكم لنا عملا فكتمنا منه مخيطا فما فوقه كان غلولا يأتى به يوم القيامة من استعملناه منكم على عمل فليجئ بقليله وكثيره فما أوتى منه أخذه وما نهى عنه انتهى (أحمد، وأبو يعلى، والبيهقى عن عدى بن عميرة الكندى)","vol":"23","page":184},{"text":"أخرجه أحمد (٤/١٩٢، رقم ١٧٧٥٣) والبيهقى (٧/١٦، رقم ١٢٩٥١) . وأخرجه أيضًا: مسلم (٣/١٤٦٥، رقم ١٨٣٣)، وأبو داود (٣/٣٠٠، رقم ٣٥٨١)، وابن حبان (١١/٤٦٨، رقم ٥٠٧٨) .\n٢٥٨٠١- يا أيها الناس من ولى منكم عملا فحجب بابه عن ذى حاجة المسلمين حجبه الله أن يلج باب الجنة ومن كانت الدنيا نهمته حرم الله عليه جوارى فإنى بعثت بخراب الدنيا ولم أبعث بعمارتها (الطبرانى، وأبو نعيم فى الحلية عن أبى الدحداح)\nأخرجه الطبرانى (٢٢/٣٠١، رقم ٧٦٥) قال الهيثمى (٥/٢١١): رواه الطبرانى عن شيخه جبرون بن عيسى عن يحيى بن سليمان الجفرى ولم أعرفهم وبقية رجاله رجال الصحيح. وأبو نعيم فى الحلية (٨/١٣٠) وقال: غريب.\nومن غريب الحديث: \"يلج\": أى يدخل.\n٢٥٨٠٢- يا أيها الناس هلموا إلى ربكم فما قل وكفى خير مما كثر وألهى (ابن النجار عن أبى أمامة)\nوللحديث أطراف أخرى منها: \"ما طلعت شمس قط إلا بعث الله بجنبتيها ملكين يناديان\".","vol":"23","page":185},{"text":"٢٥٨٠٣- يا أيها الناس إن الله قد حرم دماءكم وأموالكم وأولادكم كحرمة هذا اليوم من الشهر وكحرمة هذا الشهر من السنة اللهم هل بلغت اللهم هل بلغت (ابن النجار عن قيس بن كلاب الكلابى)\nأخرجه أيضًا: ابن قانع (٢/٣٥٥)، والعقيلى (٢/١٠١، ترجمة ٥٦٤ سعيد بن بشير المصرى) وقال قال أبو جعفر: هذا الكلام يروى بغير هذا الإسناد من غير وجه عن جماعة من أصحاب النبى - ﷺ - بأسانيد ثابتة.\n<span data-type='title' id=toc-119>[ياء النداء مع الباء]</span>\n٢٥٨٠٤- يا براء إياك والقوارير لا يسمعن صوتك (أبو نعيم عن أنس)\nأخرجه الديلمى (٥/٣٩١، رقم ٨٥٢٥) .\n٢٥٨٠٥- يا براء من قرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] مائة مرة بعد صلاة الغداة قبل أن يتكلم رفع له ذلك اليوم عمل خمسين صديقا (الديلمى عن البراء بن عازب وفيه سليمان بن الربيع وهو ضعيف عن كادح بن رحمة وهو كذاب)\nأخرجه الديلمى (٥/٣٩١، رقم ٨٥٢٦) .","vol":"23","page":186},{"text":"٢٥٨٠٦- يا بريدة إذا رفعت رأسك من الركوع فقل سمع الله لمن حمده اللهم ربنا لك الحمد يا بريدة إذا جلست فى صلاتك فلا تتركن التشهد والصلاة علىَّ (الدارقطنى وضعفه عن عبد الله بن بريدة عن أبيه)\nأخرجه الدارقطنى (١/٣٣٩) .\n٢٥٨٠٧- يا بريدة ألست أولى بالمؤمنين من أنفسهم من كنت مولاه فعلى مولاه (أحمد، وابن حبان، وسمويه، والحاكم، والضياء عن ابن عباس عن بريدة)\nأخرجه أحمد (٥/٣٤٧، رقم ٢٢٩٩٥) والحاكم (٣/١١٩، رقم ٤٥٧٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: النسائى فى الكبرى (٥/١٣٠، رقم ٨٤٦٧)، وابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٢)، وابن أبى عاصم فى الآحاد والمثانى (٤/٣٢٥، رقم ٢٣٥٧) .\n٢٥٨٠٨- يا بريدة إن عليا وليكم بعدى فأحب عليا فإنه يفعل ما يؤمر (الديلمى عن بريدة)\nأخرجه الديلمى (٥/٣٩٢، رقم ٨٥٢٨) .\n٢٥٨٠٩- يا بريدة لا يكل بصرك ولا يذهب سمعك أنت نور لأهل المشرق (الحاكم فى تاريخه عن بريدة)","vol":"23","page":187},{"text":"أخرجه أيضًا: الديلمى (٥/٤٠٠، رقم ٨٥٤٨) .\n٢٥٨١٠- يا بسرة اذكرى الله عند الخطيئة يذكرك عندها بالمغفرة وأطيعى زوجك يكفيك خير الدنيا والآخرة وبرى والديك يكثر خير بيتك (أبو نعيم عن بسرة)\nأخرجه أيضًا: الديلمى (٥/٣٩٨، رقم ٨٥٤٣) .\n٢٥٨١١- يا بشير ألا تحمد الله الذى أخذ بناصيتك إلى الإسلام من بين ربيعة قوم يرون أن لولاهم لائتفكت الأرض بمن عليها (الطبرانى، والبيهقى، وابن عساكر عن بشير بن الخصاصية)\nأخرجه الطبرانى (٢/٤٥، رقم ١٢٣٦)، وابن عساكر (١٠/٣١٠) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٧٧، رقم ٢٨٤٩) . قال الهيثمى (٣/٦٠): رجاله ثقات.\nومن غريب الحديث: \"لائتفكت\" يقال ائتفكت البلدة بأهلها، أى: انقلبت فهى مؤتفكة. (انظر النهاية ١/٥٦) .\n٢٥٨١٢- يا بشير لا جهاد ولا صدقة فبم إذن تدخل الجنة (أحمد، والحسن بن سفيان، وابن قانع، والطبرانى، والحاكم، والضياء عن بشير بن الخصاصية)","vol":"23","page":188},{"text":"أخرجه أحمد (٥/٢٢٤، رقم ٢٢٠٠٢) قال الهيثمى (١/٤٢): رجاله موثقون. والطبرانى (٢/٤٤، رقم ١٢٣٣)، والحاكم (٢/٨٩، رقم ٢٤٢١) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٢/٢٨، رقم ١١٢٦)، والخطيب (١/١٩٥) .\n٢٥٨١٣- يا بلال اجعل بين أذانك وإقامتك نفسا يفرغ الآكل من طعامه فى مهل ويقضى المتوضئ حاجته فى مهل (أحمد عن أبى بن كعب)\nأخرجه عبد الله بن أحمد فى زوائده (٥/١٤٣، رقم ٢١٣٢٣) . قال الهيثمى (٢/٤): رواه عبد الله بن أحمد من زياداته من رواية أبى الجوزاء عن أبى وأبو الجوزاء لم يسمع من أبى.\n٢٥٨١٤- يا بلال إذا أذنت فترسل فى أذانك وإذا أقمت فاحدر واجعل بين أذانك وبين إقامتك قدر ما يفرغ الآكل من أكله والشارب من شرابه والمعتصر إذا دخل لقضاء حاجته ولا تقوموا حتى ترونى (عبد بن حميد، والترمذى وضعفه، والشاشى، وأبو الشيخ فى الأذان، والحاكم عن أبى هريرة إلى قوله لقضاء حاجته)","vol":"23","page":189},{"text":"أخرجه عبد بن حميد (ص ٣١٠، رقم ١٠٠٨)، والترمذى (١/٣٧٣، رقم ١٩٥، ١٩٦)، وقال: إسناد مجهول. والحاكم (١/٣٢٠، رقم ٧٣٢) وقال: ليس فى إسناده مطعون فيه غير عمرو بن فائد والباقون شيوخ البصرة وهذه سنة غريبة لا أعرف لها إسنادا غير هذا. وأخرجه أيضًا: ابن عدى (٧/١٩٢، ترجمة ٢٠٩٧ يحيى بن مسلم البكاء) وقال: ليس بالمعروف.\nومن غريب الحديث: \"فترسل\": أى تأن ولا تعجل. \"فاحدر\": أى أسرع وعجل. \"المعتصر\": هو من يؤذيه بول أو غائط.\n٢٥٨١٥- يا بلال أصبحوا بالصبح فإنه خير لكم (الطبرانى عن ابن المنكدر عن جابر عن أبى بكر الصديق عن بلال)\nأخرجه الطبرانى (١/٣٥١، رقم ١٠٦٧) عن محمد بن المنكدر عن جابر عن بلال.\n٢٥٨١٦- يا بلال أقم الصلاة أرحنا بها (أحمد، وأبو داود، والبغوى عن رجل من خزاعة. البغوى عن رجل من أسلم الطبرانى، والضياء عن سالم الخزاعى. الخطيب عن على. الخطيب عن بلال)","vol":"23","page":190},{"text":"حديث رجل من خزاعة: أخرجه أحمد (٥/٣٦٤، رقم ٢٣١٣٧)، وأبو داود (٤/٢٩٦، رقم ٤٩٨٥) .\nحديث سالم الخزاعى: أخرجه الطبرانى (٦/٢٧٦، رقم ٦٢١٤) .\nحديث على: أخرجه الخطيب (١٠/٤٤٢) .\nحديث بلال: أخرجه الخطيب (١٠/٤٤٢) .\n٢٥٨١٧- يا بلال الق الله فقيرا ولا تلقه غنيا قال وكيف لى بذاك قال إذا رزقت فلا تخبأ وإذا سئلت فلا تمنع قال وكيف لى بذاك قال هو ذاك وإلا فالنار (الطبرانى، والحاكم وتعقب عن أبى سعيد الخدرى عن بلال)\nأخرجه الطبرانى كما فى مجمع الزوائد (٣/١٢٥) قال الهيثمى: فيه طلحة بن زيد القرشى وهو ضعيف. والحاكم\n(٤/٣٥٢، رقم ٧٨٨٧) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"يا بلال رددت السائل\".","vol":"23","page":191},{"text":"٢٥٨١٨- يا بلال بم سبقتنى إلى الجنة ما دخلت الجنة قط إلا سمعت خشخشتك أمامى فأتيت على قصر مربع مشرف من ذهب فقلت لمن هذا القصر قالوا لرجل من العرب فقلت أنا عربى لمن هذا القصر قالوا لرجل من قريش فقلت أنا قرشى لمن هذا القصر قالوا لرجل من أمة محمد فقلت أنا محمد لمن هذا القصر قالوا لعمر بن الخطاب فقال بلال ما أذنت قط إلا صليت ركعتين وما أصابنى حدث قط إلا توضأت وصليت ركعتين فقال بهذا (أحمد، والترمذى - حسن صحيح غريب - وابن خزيمة، وابن حبان، والحاكم عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٤، رقم ٢٣٠٤٦)، والترمذى (٥/٦٢٠، رقم ٣٦٨٩) وقال: صحيح غريب. وابن خزيمة\n(٢/٢١٣، رقم ١٢٠٩)، وابن حبان (١٥/٥٦١، رقم ٧٠٨٦)، والحاكم (١/٤٥٧، رقم ١١٧٩) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: \"خشخشتك\": الخشخشة هى صوت احتكاك الشىء اليابس.","vol":"23","page":192},{"text":"٢٥٨١٩- يا بلال حدثنى بأرجى عمل عملته عندك فى الإسلام منفعة فإنى سمعت الليلة دف نعليك بين يدى فى الجنة قال ما عملت عملا أرجى عندى من أنى لم أتطهر طهورا فى ساعة من ليل أو نهار إلا صليت بذلك الطهور ما كتب لى أن أصلى (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٣٩، رقم ٩٦٧٠)، والبخارى (١/٣٨٦، رقم ١٠٩٨)، ومسلم (٤/١٩١٠، رقم ٢٤٥٨) . وأخرجه أيضًا: ابن خزيمة (٢/٢١٣، رقم ١٢٠٨)، وابن حبان (١٥/٥٦٠، رقم ٧٠٨٥) .\n٢٥٨٢٠- يا بلال رددت السائل وهذا التمر عندك إن أردت أن تلقى الله وهو عنك راض فلا تخبأ شيئا رزقته ولا تمنع شيئا سئلته (الخطيب عن عائشة)\nأخرجه الخطيب (١٠/٢٦٨) .\nوللحديث أطراف أخرى منها: \"يا بلال الق الله فقيرًا\".\n٢٥٨٢١- يا بلال قم فأذن لا يدخل الجنة إلا مؤمن وإن الله ليؤيد هذا الدين بالرجل الفاجر (البخارى عن أبى هريرة)\nأخرجه البخارى (٦/٢٤٣٦، رقم ٦٢٣٢) .","vol":"23","page":193},{"text":"٢٥٨٢٢- يا بلال قم فناد بالصلاة (مسلم عن ابن عمر)\nأخرجه مسلم (١/٢٨٥، رقم ٣٧٧) . وأخرجه أيضًا: البخارى (١/٢١٩، رقم ٥٧٩)، والترمذى (١/٣٦٢، رقم ١٩٠) وقال: حسن صحيح غريب.\n٢٥٨٢٣- يا بلال لا تخش من ذى العرش إقلالا إن الله يأتى برزق كل غد (الخطيب، وابن عساكر عن أنس)\nأخرجه الخطيب (١٤/٣١٤) .\n٢٥٨٢٤- يا بلال ليس عمل أفضل من عملك هذا إلا الجهاد فى سبيل الله يعنى الأذان (عبد بن حميد، وأبو يعلى، والباوردى، والرويانى، وابن عساكر، وأبو الشيخ فى الأذان عن زمان أبى جعفر عن أبيه عن جده)\nأخرجه عبد بن حميد (ص ١٤١، رقم ٣٦١)، والرويانى (٢/١٠، رقم ٧٣٤)، وابن عساكر (١٠/٤٦٧) . وأخرجه أيضًا: الديلمى (٥/٣٨٩، رقم ٨٥١٩) جميعا عن حسين بن على الجعفى عن شيخ يقال له الحفص عن أبيه عن جده.","vol":"23","page":194},{"text":"٢٥٨٢٥- يا بلال ناد فى الناس أن الخليفة بعدى أبو بكر يا بلال ناد فى الناس أن الخليفة بعد أبى بكر عمر يا بلال ناد فى الناس أن الخليفة من بعد عمر عثمان يا بلال امض أبى الله إلا ذلك (أبو نعيم فى فضائل الصحابة، والخطيب، وابن عساكر عن ابن عمر)\nأخرجه الخطيب (٧/٤٢٩)، وابن عساكر (٣٩/١٧٤) .\n٢٥٨٢٦- يا بلال ناد فى الناس من قال لا إله إلا الله قبل موته بسنة دخل الجنة أو شهر أو جمعة أو يوم أو ساعة قال إذن يتكلوا قال وإن اتكلوا (الطبرانى عن بلال وفيه المنهال بن خليفة منكر الحديث)\nأخرجه الطبرانى (١/٣٦٦، رقم ١١٢٣) قال الهيثمى (١/١٨): فيه المنهال بن خليفة وهو منكر الحديث.\n٢٥٨٢٧- يا بلال نور بالفجر قدر ما يبصر القوم مواقع نبلهم (البغوى، وسمويه، والطبرانى عن رافع بن خديج)","vol":"23","page":195},{"text":"أخرجه الطبرانى (٤/٢٧٧، رقم ٤٤١٤) قال الهيثمى (١/٣١٦): من رواية هرير بن عبد الرحمن بن رافع بن خديج وقد ذكرهما ابن أبى حاتم ولم يذكر فى أحد منهما جرحا ولا تعديلا قلت وهرير ذكره ابن حبان فى الثقات وقال يروى عن أبيه.\n٢٥٨٢٨- يا بلال هل تسمع ما أسمع ألا تسمع أهل القبور يعذبون (الحاكم عن أنس)\nأخرجه الحاكم (١/٩٨، رقم ١١٨)، وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٣/١٥١، رقم ١٢٥٥٢) قال الهيثمى (٣/٥٦): رجاله رجال الصحيح.\n٢٥٨٢٩- يا بنت أبى أمية سألت عن الركعتين بعد العصر وإنه أتانى أناس من عبد القيس فشغلونى عن الركعتين اللتين بعد الظهر فهما هاتان (البخارى، وأبو داود عن أم سلمة)\nأخرجه البخارى (٤/١٥٨٩، رقم ٤١١٢)، وأبو داود (٢/٢٣، رقم ١٢٧٣) . وأخرجه أيضًا: مسلم (١/٥٧١، رقم ٨٣٤) .","vol":"23","page":196},{"text":"٢٥٨٣٠- يا بنت عميس لا غل عليكن ولا جمعة ولا حلاق ولا تقصير إلا أن تأخذ إحداكن لنفسها أو من كان منها بمحرم من أطراف شعرها مقدم رأسها يوم النحر إذا حجت (الطبرانى عن أسماء بنت عميس)\nأخرجه الطبرانى (٢٤/١٣٨، رقم ٣٦٧) .\n٢٥٨٣١- يا بنى إذا ملكت ثمن عبد فاشتر به عبدا فإن الجدود فى نواصى الرجال (أبو نعيم عن سهل بن صخر وفيه يوسف بن خالد السمتى)\nأخرجه أيضًا: الطبرانى (٦/١٠٥، رقم ٥٦٤١) قال الهيثمى (٤/٢٣٦): فيه يوسف بن خالد السمتى وهو ضعيف. والديلمى (٥/٣٦٨، رقم ٨٤٦٢) .\nومن غريب الحديث: \"الجدود\": جمع الجد وهو الحظ والنصيب.\n٢٥٨٣٢- يا بنى أكثر من الدعاء فإن الدعاء يرد القضاء المبرم (الخطيب، وابن عساكر، والحافظ أبو محمد عبد الصمد بن أحمد السليطى فى الأحاديث السباعية، والرافعى عن أنس)\nأخرجه الخطيب (١٣/٣٥)، وابن عساكر (٦١/٢٠٨)، والرافعى (٤/١٣٣) . وأخرجه أيضًا: الديلمى (٥/٣٦٤، رقم ٨٤٤٨) .","vol":"23","page":197},{"text":"ومن غريب الحديث: \"المبرم\": أى المحكم.\n٢٥٨٣٣- يا بنى إن استطعت أن تكون أبدا على وضوء فافعل فإن ملك الموت إذا قبض روح العبد على وضوء كتب له شهادة (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٩، رقم ٢٧٨٣) .\n٢٥٨٣٤- يا بنى إن استطعت أن لا تزال على الوضوء فإنه من أتاه الموت وهو على وضوء أعطى الشهادة (الحكيم عن أنس)\nذكره الحكيم (٣/١٤٨) .\n٢٥٨٣٥- يا بنى اكتم سرى تكن مؤمنا يا بنى عليك بإسباغ الوضوء يحبك حافظك ويزد فى عمرك ويا أنس بالغ فى الاغتسال من الجنابة فإنك تخرج من مغتسلك وليس عليك ذنب ولا خطيئة تبل أصول الشعر وتنقى البشر ويا بنى إن استطعت أن لا تزال أبدا على وضوء فافعل فإنه من يأتيه الموت وهو على وضوء يعطى الشهادة ويا بنى إن استطعت أن لا تزال تصلى فافعل فإن الملائكة لا تزال تصلى عليك ما دمت تصلى ويا أنس إذا ركعت فأمكن كفيك من ركبتيك وفرج بين أصابعك وارفع مرفقيك عن جنبيك ويا بنى إذا رفعت رأسك","vol":"23","page":198},{"text":"من الركوع فأمكن كل عضو منك موضعه فإن الله لا ينظر يوم القيامة إلى من لا يقيم صلبه بين ركوعه وسجوده ويا بنى إذا سجدت فأمكن جبهتك وكفيك من الأرض ولا تنقر نقر الديك ولا تقع إقعاء الكلب ولا تفترش ذراعيك افتراش السبع وافرش ظهر قدميك الأرض وضع أليتك على عقبيك فإن ذلك أيسر عليك يوم القيامة فى حسابك وإياك والالتفات فى الصلاة فإن الالتفات فى الصلاة هلكة فإن كان لا بد ففى النافلة لا فى الفريضة يا بنى إن قدرت أن تجعل من صلاتك فى بيتك فافعل فإنه يكثر خير بيتك ويا بنى إذا خرجت من بيتك فلا تقعن عينك على أحد من أهل القبلة إلا سلمت عليه فإنك ترجع مغفورا لك ويا بنى إذا دخلت منزلك فسلم تكون بركة على نفسك وعلى أهلك ويا بنى إن استطعت أن تصبح وتمسى وليس فى قلبك غش لأحد فإنه أهون عليك فى الحساب ويا بنى إن اتبعت وصيتى فلا يكن شىء أحب إليك من الموت يا بنى إن ذلك من سنتى ومن أحيا سنتى فقد أحبنى ومن أحبنى كان معى فى درجتى فى الجنة (أبو","vol":"23","page":199},{"text":"يعلى، وأبو الحسن القطان فى الطوالات، والطبرانى فى الصغير عن سعيد بن المسيب عن أنس)\nأخرجه أبو يعلى (٦/٣٠٦، رقم ٣٦٢٤)، والطبرانى فى الصغير (٢/١٠١، رقم ٨٥٦) قال الهيثمى (١/٢٧٢): فيه محمد بن الحسن بن أبى يزيد وهو ضعيف. وأخرجه أيضًا: فى الأوسط (٦/١٢٣، رقم ٥٩٩١)، والرافعى (٢/٣٩) .\n٢٥٨٣٦- يا بنى إياك والالتفات فى الصلاة فإن الالتفات فى الصلاة هلكة فإن كان لا بد ففى التطوع لا فى الفريضة يا بنى إذا دخلت على أهلك فسلم تكون بركة عليك وعلى أهل بيتك يا بنى إن قدرت أن تصبح وتمسى ليس فى قلبك غش لأحد فافعل يا بنى وذلك من سنتى ومن أحيا سنتى فقد أحيانى ومن أحيانى كان معى فى الجنة (الترمذى - حسن غريب - عن سعيد بن المسيب عن أنس قال: ولا نعرف لسعيد عن أنس رواية إلا هذا الحديث بطوله انتهى)","vol":"23","page":200},{"text":"أخرجه الترمذى (٥/٤٦، رقم ٢٦٧٨)، وقال: ذاكرت به محمد بن إسماعيل (يعنى البخارى) فلم يعرفه ولم يعرف لسعيد بن المسيب عن أنس هذا الحديث ولا غيره.\n٢٥٨٣٧- يا بنى بياضة أنكحوا أبا هند وأنكحوا إليه (أبو داود، وابن سعد، والطبرانى، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (٢/٢٣٣، رقم ٢١٠٢)، والطبرانى (٢٢/٣٢١، رقم ٨٠٨)، والحاكم (٢/١٧٨، رقم ٢٦٩٣) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن حبان (٩/٣٧٥، رقم ٤٠٦٧)، والدارقطنى (٣/٣٠٠)، وأبو يعلى (١٠/٣١٨، رقم ٥٩١١) قال الحافظ فى التلخيص الحبير (٣/١٦٤): إسناده حسن.\n٢٥٨٣٨- يا بنى خطمة اجعلوا مؤذنكم أفضلكم فى أنفسكم (البيهقى عن صفوان بن سليم مرسلًا)\nأخرجه البيهقى (١/٤٢٦، رقم ١٨٥١) .\n٢٥٨٣٩- يا بنى سلمة ألا تحتسبون آثاركم إلى المسجد (ابن أبى شيبة، وأحمد، والبخارى، وابن ماجه عن أنس)","vol":"23","page":201},{"text":"أخرجه ابن أبى شيبة (٢/٢٢، رقم ٦٠٠٧)، وأحمد (٣/١٠٦، رقم ١٢٠٥٢)، والبخارى (١/٢٣٣، رقم ٦٢٥)، وابن ماجه (١/٢٥٨، رقم ٧٨٤) .\n٢٥٨٤٠- يا بنى سلمة دياركم تكتب آثاركم (أحمد، ومسلم، وابن حبان عن جابر)\nأخرجه أحمد (٣/٣٣٢، رقم ١٤٦٠٦)، ومسلم (١/٤٦٢، رقم ٦٦٥)، وابن حبان (٥/٣٩٠، رقم ٢٠٤٢) . وأخرجه أيضًا: ابن خزيمة (١/٢٣٠، رقم ٤٥١)، وأبو يعلى (٤/١١٥، رقم ٢١٥٧) .\n٢٥٨٤١- يا بنى سلمة ما الرقوب فيكم قالوا الذى لا ولد له قال بل هو الذى لا فرط له ما المعدم فيكم قالوا الذى لا مال له قال بل هو الذى يقدم وليس له عند الله خير (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٦/١٣٣، رقم ٣٤٠٨) .\n٢٥٨٤٢- يا بنى سلمة وأى داء أدوأ من الشح صلوا على صاحبكم (الخرائطى فى مساوئ الأخلاق عن زيد بن ثابت)\n٢٥٨٤٣- يا بنى عبد المطلب إذا نزل بكم كرب أو حمة أو جهد أو لأواء فقولوا الله الله ربنا لا شريك له (الطبرانى عن ابن عباس)","vol":"23","page":202},{"text":"أخرجه الطبرانى فى الكبير (١٢/١٧٠، رقم ١٢٧٨٨) . وأخرجه أيضًا: فى الأوسط (٨/٢٢٦، رقم ٨٤٧٤)، قال الهيثمى (١٠/١٣٧): فيه صالح بن عبد الله أبو يحيى وهو ضعيف. والبيهقى فى شعب الإيمان (٧/٢٥٨، رقم ١٠٢٣٠) .\n٢٥٨٤٤- يا بنى عبد المطلب أطعموا الطعام وأطيبوا الكلام (الطبرانى عن السيد الحسين) .\nأخرجه الطبرانى فى الكبير (٣/١٣٥، رقم ٢٩١١) . وأخرجه أيضًا: فى الأوسط (٢/٢٧٠، رقم ١٩٥٤) قال الهيثمى (٥/١٧): فيه عمرو بن ثابت البكرى وهو متروك.\n٢٥٨٤٥- يا بنى عبد المطلب إن الصدقة أوساخ الناس فلا تأكلوها ولا تعملوا عليها (ابن سعد عن عبد الله بن المغيرة مرسلًا)\nأخرجه ابن سعد (١/٣٩٠) .\n٢٥٨٤٦- يا بنى عبد المطلب إنى سألت الله لكم ثلاثا سألته أن يثبت قائمكم ويعلم جاهلكم ويهدى ضالكم وسألته أن يجعلكم جودا نجدا رحماء فلو أن رجلا صفن بين الركن والمقام وصلى وصام ثم مات وهو مبغض لأهل بيت محمد دخل النار (الطبرانى، والحاكم عن ابن عباس)","vol":"23","page":203},{"text":"أخرجه الطبرانى (١١/١٧٦، رقم ١١٤١٢) قال الهيثمى (٩/١٧١): رواه الطبرانى عن شيخه محمد بن زكريا الغلابى وهو ضعيف وذكره ابن حبان فى الثقات وقال يعتبر حديثه إذا روى عن الثقات فإن فى روايته عن المجاهيل بعض المناكير قلت روى هذا عن سفيان الثورى وبقية رجاله رجال الصحيح. وأخرجه الحاكم (٣/١٦١، رقم ٤٧١٢) وقال: حسن صحيح على شرط مسلم. وأورده ابن أبى حاتم فى العلل (٢/٣٦٩، رقم ٢٦٢٤) وقال: قال أبى: هذا حديث منكر.\nومن غريب الحديث: \"جودًا\": أى أهل جود وكرم. \"نُجْدًا\": أى أهل شجاعة وبأس. \"صفن\": أى قام.\n٢٥٨٤٧- يا بنى عبد المطلب سقايتكم ولولا أن يغلبكم عليها الناس لنزعت (أحمد، والترمذى - حسن صحيح - عن على)\nأخرجه أحمد (١/٧٥، رقم ٥٦٢)، والترمذى (٣/٢٣٢، رقم ٨٨٥) وقال: حسن صحيح. وأخرجه أيضًا: البزار\n(٢/١٦٤، رقم ٥٣٢)، وأبو يعلى (١/٢٦٤، رقم ٣١٢) .","vol":"23","page":204},{"text":"٢٥٨٤٨- يا بنى عبد المطلب ويا بنى عبد مناف إن وليتم من هذا الأمر شيئا فلا تمنعوا أحدا طاف بهذا البيت يصلى أى ساعة من ليل أو نهار (الطبرانى عن جبير بن مطعم)\nأخرجه الطبرانى (٢/١٤٢، رقم ١٦٠٠) .\nوللحديث أطراف أخرى منها: \"يا بنى عبد مناف لا تمنعوا أحدًا يطوف بهذا البيت\".\n٢٥٨٤٩- يا بنى عبد المطلب يمكنكم من الجنة إطعام الطعام وإطياب الكلام يا بنى عبد المطلب أطعموا الطعام وأطيبوا الكلام (هناد عن محمد بن المنكدر مرسلًا. ابن عساكر عن حسين)\nحديث محمد بن المنكدر المرسل: أخرجه هناد (١/٣٤٧، رقم ٦٤٦) .\nحديث حسين: ابن عساكر (٢٦/٣٧٤) .\n٢٥٨٥٠- يا بنى عبد مناف إن وليتم هذا الأمر بعدى فلا تمنعن أحدا طاف بهذا البيت أو صلى أية ساعة شاء من ليل أو نهار (الطبرانى عن ابن عباس)","vol":"23","page":205},{"text":"أخرجه الطبرانى فى الكبير (١١/١٥٩، رقم ١١٣٥٩) . وأخرجه أيضًا: فى الأوسط (١/١٥٨، رقم ٥٩٧)، وفى الصغير (١/٥٥، رقم ٥٥) . قال الهيثمى (٢/٢٢٩): فيه سليم بن مسلم الخشاب وهو متروك.\n٢٥٨٥١- يا بنى عبد مناف إنى نذير إنما مثلى ومثلكم كمثل رجل رأى العدو فانطلق يربأ أهله فخشى أن يسبقوه إلى أهله فجعل يهتف يا صباحاه يا صباحاه أتيتم أتيتم (أحمد، ومسلم، والطبرانى عن قبيصة بن المخارق وزهير بن عمر)\nأخرجه أحمد (٥/٦٠، رقم ٢٠٦٢٤)، ومسلم (١/١٩٣، رقم ٢٠٧)، والطبرانى (٥/٢٧٢، رقم ٥٣٠٥) .\nومن غريب الحديث: \"يربأ\": أى يتطلع لهم ويحفظهم.","vol":"23","page":206},{"text":"٢٥٨٥٢- يا بنى عبد مناف لا تمنعوا أحدا طاف بهذا البيت وصلى أية ساعة شاء من ليل أو نهار (ابن أبى شيبة، وأحمد وأبو داود، والترمذى - حسن صحيح – والنسائى، وابن ماجه، والدارمى، وابن خزيمة، والطحاوى، وأبو يعلى، وابن حبان، والدارقطنى، والطبرانى، والحاكم، والبيهقى، والضياء عن جبير بن مطعم)\nأخرجه ابن أبى شيبة (٣/١٨٠، رقم ١٣٢٤٣)، وأحمد (٤/٨٠، رقم ١٦٧٨٢)، وأبو داود (٢/١٨٠، رقم ١٨٩٤) والترمذى (٣/٢٢٠، رقم ٨٦٨) وقال: حسن صحيح. والنسائى (١/٢٨٤، رقم ٥٨٥)، وابن ماجه (١/٣٩٨، رقم ١٢٥٤) والدارمى (٢/٩٦، رقم ١٩٢٦)، وابن خزيمة (٢/٢٦٣، رقم ١٢٨٠) والطحاوى (٢/١٨٦) وأبو يعلى (١٣/٤١٢ رقم ٧٤١٥)، وابن حبان (٤/٤٢١، رقم ١٥٥٣)، والدارقطنى (١/٤٢٤)، والطبرانى (٢/١٤٢، رقم ١٦٠١)، والحاكم\n(١/٦١٧، رقم ١٦٤٣) وقال: صحيح على شرط مسلم. والبيهقى (٥/٩٢، رقم ٩١١٢) . وأخرجه أيضًا: الشافعى","vol":"23","page":207},{"text":"(١/١٦٧)، والحميدى (١/٢٥٥، رقم ٥٦١)، وعبد الرزاق (٥/٦١، رقم ٩٠٠٤) .\n٢٥٨٥٣- يا بنى عبد مناف لا تمنعوا أحدا يطوف بهذا البيت أى ساعة شاء من ليل أو نهار (الدارقطنى عن جابر. الطبرانى عن جبير بن مطعم. الطبرانى عن ابن عمر)\nحديث جابر: أخرجه الدارقطنى (١/٤٢٤) .\nحديث جبير بن مطعم: أخرجه الطبرانى (٢/١٤٢، رقم ١٦٠١) . وأخرجه أيضًا: النسائى (١/٢٨٤، رقم ٥٨٥)، وابن ماجه (١/٣٩٨، رقم ١٢٥٤)، وابن حبان (٤/٤٢١، رقم ١٥٥٣)، والحاكم (١/٦١٧، رقم ١٦٤٣) وقال: صحيح على شرط مسلم.\nحديث ابن عمر: أخرجه الطبرانى فى الكبير (١٢/٤١٠، رقم ١٣٥١١) . وأخرجه أيضًا: فى الأوسط (٥/٣٦٤، رقم ٥٥٦٦) . قال الهيثمى (٢/٢٢٩): رواه الطبرانى فى الأوسط من رواية عبد الكريم عن مجاهد فإن كان هو الجزرى فهو ثقة وإن كان ابن أبى المخارق فهو ضعيف والله أعلم.","vol":"23","page":208},{"text":"٢٥٨٥٤- يا بنى عبد مناف يا بنى عبد المطلب لا أعرفن ما منعتم أحدًا من الناس أن يصلى عند هذا البيت أى ساعة شاء من ليل أو نهار (الطبرانى عن جبير بن مطعم)\nأخرجه الطبرانى (٢/١٤٢، رقم ١٥٩٩) .\nوللحديث أطراف أخرى منها: \"يا بنى عبد مناف لا تمنعوا أحدًا يطوف بهذا البيت\".\n٢٥٨٥٥- يا بنى عبد مناف يا بنى عبد المطلب يا فاطمة بنت محمد يا صفية بنت عبد المطلب عمة رسول الله اشتروا أنفسكم لا أغنى عنكم من الله شيئا سلونى من مالى ما شئتم واعلموا أن أولى الناس بى يوم القيامة المتقون وإن تكونوا أنتم مع قرابتكم فذلك لا يأتينى الناس بالأعمال وتأتونى بالدنيا تحملونها على أعناقكم فتقولون يا محمد فأقول هكذا ثم تقولون يا محمد فأقول هكذا أعرض بوجهى عنكم فيقولون يا محمد أنا فلان بن فلان فأقول أما النسب فأعرف وأما العمل فلا أعرف نبذتم الكتاب فارجعوا فلا قرابة بينى وبينكم (الحكيم عن أبى هريرة)\nذكره الحكيم (٣/٦٧) .","vol":"23","page":209},{"text":"٢٥٨٥٦- يا بنى فهر يا بنى عدى يا بنى عبد مناف يا بنى عبد المطلب أرأيتكم لو أخبرتكم أن خيلا بالوادى تريد أن تغير عليكم أكنتم مصدقى قالوا نعم ما جربنا عليك إلا صدقا قال فإنى نذير لكم بين يدى عذاب شديد (البخارى، ومسلم عن ابن عباس)\nأخرجه البخارى (٤/١٧٨٧، رقم ٤٤٩٢)، ومسلم (١/١٩٣، رقم ٢٠٨) . وأخرجه أيضًا: النسائى فى الكبرى\n(٦/٤٣٧، رقم ١١٤٢٦) .\n٢٥٨٥٧- يا بنى كعب بن لؤى أنقذوا أنفسكم من النار يا بنى مرة بن كعب أنقذوا أنفسكم من النار يا بنى عبد شمس أنقذوا أنفسكم من النار يا بنى عبد مناف أنقذوا أنفسكم من النار يا بنى هاشم أنقذوا أنفسكم من النار يا بنى عبد المطلب أنقذوا أنفسكم من النار يا فاطمة أنقذى نفسك من النار فإنى لا أملك لكم من الله شيئا غير أن لكم رحما سأبلها ببلالها (مسلم، والنسائى عن أبى هريرة)","vol":"23","page":210},{"text":"أخرجه مسلم (١/١٩٢، رقم ٢٠٤)، والنسائى (٦/٢٤٨، رقم ٣٦٤٤) . وأخرجه أيضًا: أحمد (٢/٥١٩، رقم ١٠٧٣٦)، وإسحاق بن راهويه (١/٢٦١، رقم ٢٢٨)، وأبو عوانة (١/٨٨، رقم ٢٦٨) .\nومن غريب الحديث: \"سأبلها ببلالها\": أى أصلكم فى الدنيا ولا أغنى عنكم من الله شيئا.\n٢٥٨٥٨- يا بنى كيف وجدت بعلك أما إنه أشبه الناس بجدك إبراهيم وأبيك محمد يعنى عثمان (ابن عدى، وابن عساكر عن عائشة. قال الذهبى فى الميزان هذا موضوع)\nأخرجه ابن عدى (٥/١٣٤ ترجمة ١٢٩٦ عمرو بن الأزهر العتكى) وقال: أحاديثه غير محفوظة. وابن عساكر\n(٣٩/٢٨) وأورده الذهبى فى الميزان (٥/٢٩٨، ترجمة ٦٣٣٤)، ووافقه الحافظ فى اللسان (٤/٣٥٣، ترجمة ١٠٣٧) كلاهما فى ترجمة عمرو بن الأزهر العتكى وقال: هذا موضوع.\n٢٥٨٥٩- يا بنى لا ترى الناس أنك تخشى الله ليكرموك (الديلمى عن ابن عمر)\nأخرجه الديلمى (٥/٣٧٠، رقم ٨٤٦٧) .","vol":"23","page":211},{"text":"٢٥٨٦٠- يا بنى هاشم إياكم والصدقة لا تعملوا عليها فإنها لا تصلح لكم وإنما هى أوساخ الناس (أبو نعيم عن عبد الملك بن المغيرة الهاشمى عن أبيه وأكثر من عرف من الصحابة)\nأخرجه أيضًا: الديلمى (٥/٢٩٥، رقم ٨٢٣١) .\n٢٥٨٦١- يا بنى هاشم لا أغنى عنكم من الله شيئا يا بنى هاشم إن أوليائى منكم المتقون يا بنى هاشم اتقوا النار ولو بشق تمرة يا بنى هاشم لا ألفينكم تأتون بالدنيا تحملونها على ظهوركم وتأتون بالآخرة تحملونها (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٦١، رقم ٣٥٤) .\n٢٥٨٦٢- يا بنى هاشم يا بنى قصى يا بنى عبد مناف أنا النذير والموت المغير والساعة الموعد (ابن النجار عن أبى هريرة)\nأخرجه أبو يعلى (١١/١٠، رقم ٦١٤٩)، قال الهيثمى (١٠/٢٢٧): رجاله رجال الصحيح غير ضمام بن إسماعيل وهو ثقة. والطحاوى فى شرح معانى الآثار (٣/٢٨٥) .","vol":"23","page":212},{"text":"٢٥٨٦٣- يا بنية أحسنى إلى أبى عبد الله فإنه أشبه أصحابى بى خلقا (الطبرانى عن عبد الرحمن بن عثمان القرشى: أن رسول الله - ﷺ - دخل على ابنته وهى تغسل رأس عثمان قال … فذكره)\nأخرجه الطبرانى (١/٧٦، رقم ٩٨) قال الهيثمى (٩/٨١): رجاله ثقات.\n٢٥٨٦٤- يا بنية خمرى عليك نحرك ولا تخافى على أبيك غلبة ولا ذلا (البغوى، والباوردى، وابن قانع، والطبرانى، وتمام، وابن عساكر عن الحارث بن الحارث الأزدى وصحح)\nأخرجه ابن قانع (١/١٨٢)، والطبرانى (٢٢/٤٣٢، رقم ١٠٥٢)، قال الهيثمى (٦/٢١): رجاله ثقات. وابن عساكر (١١/٤٠٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٦٥، رقم ٢٤٠٤) .\nومن غريب الحديث: \"خمرى\": أى غطى. \"نحرك\": أى أعلى صدرك.\n٢٥٨٦٥- يا بنية قومى اشهدى رزق ربك ولا تكونى من الغافلين فإن الله يقسم أرزاق الناس ما بين طلوع الفجر إلى طلوع الشمس (البيهقى فى شعب الإيمان وضعفه عن فاطمة وعلى)","vol":"23","page":213},{"text":"أخرجه البيهقى فى شعب الإيمان (٤/١٨١، رقم ٤٧٣٥) وقال: إسناده ضعيف.\n٢٥٨٦٦- يا بنية لك رقة الولد وعلىٌّ أعزُّ علىَّ منك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٦٦، رقم ١١٠٦٣) قال الهيثمى (٩/٢٠٢): رجاله رجال الصحيح.\n٢٥٨٦٧- يا بنية ما يبكيك لا تبكى فإن الله بعث أباك لأمر لا يبقى على ظهر الأرض بيت مدر ولا شعر إلا أدخل الله به عزا وذلا حتى يبلغ حيث بلغ الليل (الحاكم وتعقب عن أبى ثعلبة الخشنى)\nأخرجه الحاكم (٣/١٦٩، رقم ٤٧٣٧) وقال: صحيح الإسناد.\n<span data-type='title' id=toc-120>[ياء النداء مع الثاء]</span>\n٢٥٨٦٨- يا ثابت ألا ترضى أن تعيش حميدا وتقتل شهيدا وتدخل الجنة (ابن سعد، والبغوى، وابن قانع، والطبرانى وأبو نعيم، والحاكم عن محمد بن ثابت بن شماس عن أبيه)","vol":"23","page":214},{"text":"أخرجه ابن قانع (١/١٢٦)، والطبرانى (٢/٦٧، رقم ١٣١٢)، والحاكم (٣/٢٦٠، رقم ٥٠٣٤) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٢٣٩، رقم ٢٠٤٢٥)، والطبرانى فى الأوسط (١/١٨، رقم ٤٢) .\n٢٥٨٦٩- يا ثابت اقبل الحديقة وطلقها تطليقة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٤٧، رقم ١١٩٦٩) .\nوالحديث أصله فى الصحيحين بطرف: \"اقبل الحديقة وطلقها تطليقة\".\n٢٥٨٧٠- يا ثوبان اذهب بهذا إلى بنى فلان واشتر لفاطمة قلادة من عصب وسوارين من عاج فإن هؤلاء أهل بيتى ولا أحب أن يأكلوا طيباتهم فى حياتهم الدنيا (أحمد، وأبو داود، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن ثوبان)","vol":"23","page":215},{"text":"أخرجه أحمد (٥/٢٧٥، رقم ٢٢٤١٧)، وأبو داود (٤/٨٧، رقم ٤٢١٣)، والطبرانى (٢/١٠٣، رقم ١٤٥٣)، والبيهقى فى شعب الإيمان (٥/٣١، رقم ٥٦٥٩) . وأخرجه أيضًا: الرويانى (١/٤٢٨، رقم ٦٥٥)، وابن عدى (٢/٢٧٠، ترجمة ٤٣٤ حميد الشامى ويقال حميد بن أبى حميد) وابن الجوزى فى العلل المتناهية (٢/٨٠٠، رقم ١٣٣٦) وقال: لا يصح قال أحمد بن حنبل: حميد لا أعرفه قال يحيى: ولا أعرف سليمان أيضًا.\nومن غريب الحديث: \"عصب\": أى برود يمنية.\n<span data-type='title' id=toc-121>[ياء النداء مع الجيم]</span>\n٢٥٨٧١- يا جابر أبشرك بخير إن الله أحيا أباك فأقعده بين يديه فقال تمن علىَّ عبدى ما شئت أعطكه قال يا رب ما عبدتك حق عبادتك أتمنى إليك أن تردنى إلى الدنيا فأقاتل مع نبيك فأقتل فيك مرة أخرى قال إنه قد سلف منى إنك إليها لا ترجع (أبو نعيم فى الحلية عن عائشة)\nأخرجه أبو نعيم فى الحلية (٢/٤) .","vol":"23","page":216},{"text":"٢٥٨٧٢- يا جابر إذا كان واسعا فخالف بين طرفيه وإذا كان ضيقا فاشدده على حقوك (البخارى، ومسلم، وأبو داود، وابن الجارود، وابن حبان، والحاكم عن جابر ولفظ البخارى إن كان واسعا فالتحف به وإن كان ضيقا فاتزر به)\nأخرجه البخارى (١/١٤٢، رقم ٣٥٤) ومسلم (٤/٢٣٠١، رقم ٣٠٠٦)، وأبو داود (١/١٧١، رقم ٦٣٤)، وابن الجارود (ص ٥٢، رقم ١٧٢)، وابن حبان (٦/٧٩، رقم ٢٣٠٥)، والحاكم (١/٣٨٤، رقم ٩٣٢) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"حقوك\": أى إزارك.\n٢٥٨٧٣- يا جابر ألا أبشرك ببشارة من الله ورسوله إن الله أحيا أباك وعمك فعرض عليهما وسألا ربهما أن يردهما إلى الدنيا فقال أبعد ما قضيت فى الكتاب إنهم إليها لا يرجعون (الطبرانى عن جابر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٣١٧) قال الهيثمى: فيه حماد بن عمرو وهو كذاب.","vol":"23","page":217},{"text":"٢٥٨٧٤- يا جابر ألا أبشرك بما لقى الله به أباك ما كلم الله أحد قط إلا من وراء حجاب وكلم أباك كفاحا فقال يا عبدى تمن على أعطك قال يا رب تحينى فأقتل فيك ثانية فقال الرب إنه سبق منى أنهم إليها لا يرجعون قال يا رب فأبلغ من ورائى (الترمذى - حسن غريب - وابن ماجه، وابن أبى عاصم، والطبرانى، وابن خزيمة، والضياء عن جابر)\nأخرجه الترمذى (٥/٢٣٠ رقم ٣٠١٠) وقال: حسن غريب. وابن ماجه (١/٦٨ رقم ١٩٠) وابن أبى عاصم (١/٢٦٧ رقم ٦٠٢) .\nومن غريب الحديث: \"كفاحا\": أى مواجهة ليس بينهما حجاب ولا رسول.\n٢٥٨٧٥- يا جابر ألا أخبرك بخير سورة نزلت فى القرآن فاتحة الكتاب فيها شفاء من كل داء (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٢/٤٤٩، رقم ٢٣٦٧) .","vol":"23","page":218},{"text":"٢٥٨٧٦- يا جابر أما علمت أن الله أحيا أباك فقال له تمن على الله ما أحببت فقال أرد إلى الدنيا فأقتل مرة أخرى فقال إنى قضيت أنهم لا يرجعون (أحمد، وعبد بن حميد، وأبو يعلى، والشاشى، والطبرانى، والضياء عن جابر)\nأخرجه أحمد (٣/٣٦١، رقم ١٤٩٢٤) وعبد بن حميد (ص ٣١٧، رقم ١٠٣٩)، وأبو يعلى (٤/٦، رقم ٢٠٠٢) . وأخرجه أيضًا: الحميدى (٢/٥٣٢، رقم ١٢٦٥)، وابن حبان (١٥/٤٩٠، رقم ٧٠٢٢) .\n٢٥٨٧٧- يا جابر إن الله أحيا أباك وكلمه قال له تمن فقال أتمنى أن ترد روحى وتنشئ خلقى كما كان وترجعنى إلى نبيك فأقاتل فى سبيلك فأقتل مرة أخرى قال إنى قضيت أنهم لا يرجعون (الحاكم عن جابر)\nأخرجه الحاكم (٢/١٣٠ رقم ٢٥٥٧) وقال: صحيح الإسناد.","vol":"23","page":219},{"text":"٢٥٨٧٨- يا جرهد غط فخذك فإن الفخذ عورة (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن غريب - والدارمى، والطحاوى، وأبو يعلى، وابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى، والدارقطنى، والحاكم، والضياء عن زرعة بن عبد الرحمن بن جرهد عن أبيه عن جده)\nأخرجه الطيالسى (ص ١٦٢ رقم ١١٧٦) وأحمد (٣/٤٧٩ رقم ١٥٩٧٤) وأبو داود (٤/٤٠، رقم ٤٠١٤)، والترمذى (٥/١١١ رقم ٢٧٩٧) وقال حسن غريب. والدارمى (٢/٣٦٤ رقم ٢٦٥٠)، والطحاوى (١/٤٧٥)، وابن حبان (٤/٦٠٩ رقم ١٧١٠)، وابن قانع (٣/١٩)، والطبرانى (٢/٢٧١، رقم ٢١٣٨)، والدارقطنى (١/٢٢٤)، والحاكم (٣/٧٣٨، رقم ٦٦٨٤) . وأخرجه أيضًا: الحميدى (٢/٣٧٨، رقم ٨٥٧)، وابن أبى شيبة (٥/٣٤٠، رقم ٢٦٦٩٢) .\n٢٥٨٧٩- يا جرير إذا قلت فسدد ولا تكلف إذا قضيت حاجتك (ابن عساكر عن عيسى بن يزيد مرسلًا)\n٢٥٨٨٠- يا جرير أسمع ربك ولا تسمعنى (الطبرانى، وابن منده، وابن ماجه عن أبى ذر)","vol":"23","page":220},{"text":"أخرجه الطبرانى (٢/٢٨٨، رقم ٢٢٠٠) قال الهيثمى (٢/١١٠): عبد الله بن جهر لم أجد من ذكره.\n٢٥٨٨١- يا جرير لا عليك أن تمسك عليك مالك فإن لهذا الأمر مدة (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٢٧، رقم ٢٣٦٩) قال الهيثمى (٤/٦٥): فيه عمر بن عبد الغفار العصمى وهو متروك. وأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٦٠، رقم ٩٤٢٠) .\n٢٥٨٨٢- يا جنادة أما وجدت فيها عظما تسمه إلا الوجه أما إنك أمامك القصاص (الدارقطنى فى المؤتلف، والباوردى، وابن قانع، وابن السكن، وابن شاهين، والطبرانى، وأبو نعيم، والضياء عن جنادة بن جراد العيلانى قال ابن السكن: لا أعلم له غيره)\nأخرجه ابن قانع (١/١٥٥)، والطبرانى فى الكبير (٢/٢٨٣، رقم ٢١٧٩) قال الهيثمى (٨/١١٠): فيه من لم أعرفهم. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٥٥، رقم ١٢٥٦)، والبيهقى (٧/٣٦، رقم ١٣٠٤٢) .","vol":"23","page":221},{"text":"٢٥٨٨٣- يا جندب ما هذه الضجعة فإنها ضجعة الشيطان (أبو نعيم فى الحلية عن أبى ذر. أبو نعيم، وابن عبد البر عن عبد الله بن جهر عن أبيه قال ابن عبد البر ما له غيره ورواه ابن قانع فقال عن عبد بن حجر ورواه أبو أحمد العسكرى فقال عن عبد الله بن جبر قال ابن حجر فى الإصابة فهذه ثلاثة أقوال أرجحها الأول)\nحديث أبى ذر: أخرجه أبو نعيم فى حلية الأولياء (١/٣٥٢) .\n٢٥٨٨٤- يا جنيدب إن هذه ضجعة أهل النار (ابن ماجه عن أبى ذر)\nأخرجه ابن ماجه (٢/١٢٢٧، رقم ٣٧٢٤) قال البوصيرى (٤/١١٦): هذا إسناد فيه مقال.\n<span data-type='title' id=toc-122>[ياء النداء مع الحاء]</span>","vol":"23","page":222},{"text":"٢٥٨٨٥- يا حازم بن حرملة أكثر من قول لا حول ولا قوة إلا بالله فإنها كنز من كنوز الجنة (ابن ماجه، وابن سعد، والحسن بن سفيان، وابن أبى عاصم فى الوحدان، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم فى الحلية، والحاكم فى الكنى، والضياء عن حازم بن حرملة الأسلمى بالحاء المهملة وذكره ابن قانع فى الخاء المعجمة قال ابن حجر فى الإصابة: فصحف، وقال البغوى: لا أعلم لحازم غيره)\nأخرجه ابن ماجه (٢/١٢٥٧ رقم ٣٨٢٦) قال البوصيرى (٤/١٣٦): إسناده فيه مقال. والطبرانى (٤/٣٢ رقم ٣٥٦٥) وأبو نعيم فى الحلية (١/٣٥٧) وأخرجه أيضًا: البخارى فى التاريخ الكبير (٣/١٠٩ ترجمة ٣٧٠) وابن أبى عاصم فى الآحاد والمثانى (٢/٢٤٦ رقم ١٠٠٠) قال الحافظ فى الإصابة (٢/٣ ترجمة ١٥٣٦ حازم بن حرملة بن مسعود الغفارى) إسناده حسن.","vol":"23","page":223},{"text":"٢٥٨٨٦- يا حامل القرآن تزين بالقرآن يزينك الله ولا تتزين به للناس فيشينك الله وينبغى لحامل القرآن أن يكون أطول الناس ليلا إذا الناس ناموا وأن يكون أطول الناس حزنا إذا الناس فرحوا (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/٢٩٨، رقم ٨٢٣٩) .\n٢٥٨٨٧- يا حبيب كلما أذنبت فَتُبْ قال يا رسول الله إذن تكثر ذنوبى قال عفو الله أكثر من ذنوبك يا حبيب بن الحارث (الحكيم، والباوردى عن عائشة)\nذكره الحكيم (١/٢١٧) وأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٢٢، رقم ٤٨٥٤)، والرافعى (٢/٥٠٤) .\n٢٥٨٨٨- يا حذيفة أما إنه سيأتى على الناس زمان القائم خير من الماشى والقاعد خير من القائم والقاتل والمقتول فى النار (الطبرانى عن عمار)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٧/٣٠٨) . وأخرجه أيضًا: فى الأوسط (٤/٣٣٠، رقم ٤٣٤٦) . قال الهيثمى (٧/٣٠٨): فيه يزيد بن مروان الخلال وهو ضعيف.","vol":"23","page":224},{"text":"٢٥٨٨٩- يا حذيفة إن فى كل طائفة من أمتى قوما شعثا غبرا إياى يريدون وإياى يبتغون يقيمون كتاب الله أولئك منى وأنا منهم وإن لم يرونى (أبو نعيم فى الحلية عن حذيفة)\nأخرجه أبو نعيم فى الحلية (١/٩) .\n٢٥٨٩٠- يا حذيفة إنه من ختم له بصوم يوم أراد به الله أدخله الله الجنة ومن أطعم طعاما أراد به الله أدخله الله الجنة ومن كسا عاريا أراد به الله أدخله الله الجنة (أبو يعلى، وابن عساكر عن حذيفة)\nأخرجه ابن عساكر (١٢/٢٧٠) . وأخرجه أيضًا: الديلمى (٥/٣٩٥، رقم ٨٥٣٨) .\n٢٥٨٩١- يا حذيفة تعلم كتاب الله واعمل بما فيه قال يا رسول الله هل بعد هذا الخير من شر قال فتن على أبوابها دعاة إلى النار فلأن تموت وأنت عاض على جذل خير لك من أن تتبع أحدا منهم (الحاكم، وأبو نعيم فى الحلية عن حذيفة)\nأخرجه الحاكم (٤/٤٧٨، رقم ٨٣٣٠) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٢٧١) . وأخرجه أيضًا: أحمد","vol":"23","page":225},{"text":"(٥/٣٨٦، رقم ٢٣٣٣٠)، والنسائى فى الكبرى (٥/١٨، رقم ٨٠٣٣)، والطيالسى (ص ٥٩، رقم ٤٤٢) .\n٢٥٨٩٢- يا حذيفة عليك بكتاب الله فتعلمه واتبع ما فيه (البيهقى فى شعب الإيمان عن حذيفة)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٢٧، رقم ١٩٤١) . وأخرجه أيضًا: ابن حبان (١/٣٢٣، رقم ١١٧) .\n٢٥٨٩٣- يا حذيفة ما تدرى ما حق الله على العباد يعبدونه لا يشركون به شيئا يا حذيفة تدرى ما حق العباد على الله إذا فعلوا ذلك يغفر لهم (البزار عن حذيفة)\nأخرجه البزار (٧/٣١٩، رقم ٢٩١٨) قال الهيثمى (١/٥٠): رجاله ثقات وسماك بن الوليد تابعى ثقة ولا أدرى سمع من حذيفة أم لا.\n٢٥٨٩٤- يا حرملة اجتنب المنكر وائت المعروف وما سر أذنك أن تسمع من القوم يقولون لك إذا قمت من عندهم فائته وما أساء أذنك أن تسمع من القوم إذا قمت من عندهم يقولون لك فاجتنبه (أبو نعيم فى الحلية عن حرملة بن إياس)\nأخرجه أبو نعيم فى الحلية (١/٣٥٩) .","vol":"23","page":226},{"text":"٢٥٨٩٥- يا حسان أجب عن رسول الله اللهم أيده بروح القدس (أحمد، والبخارى، وأبو داود، والنسائى، وابن خزيمة، وابن حبان عن حسان وأبى هريرة)\nأخرجه أحمد (٥/٢٢٢، رقم ٢١٩٨٦)، والبخارى (١/١٧٣، رقم ٤٤٢)، والنسائى فى الكبرى (٦/٥١، رقم ١٠٠٠٠)، وابن حبان (٤/٥٣٢، رقم ١٦٥٣) . وأخرجه أيضًا: مسلم (٤/١٩٣٣، رقم ٢٤٨٥) .\n٢٥٨٩٦- يا حسان أنشدنى قصيدة من شعر الجاهلية فإن الله قد وضع عنك آثامها فى شعرها وروايتها فأنشده قصيدة الأعشى هجا بها علقمة بن علاثة فقال يا حسان لا تعد تنشدنى هذه القصيدة إنى ذكرت عند قيصر وعنده أبو سفيان وعلقمة بن علاثة فأما أبو سفيان فتناول منى وأما علقمة فحسن القول وإنه لا يشكر الله من لا يشكر الناس (ابن أبى الدنيا فى قضاء الحوائج، وابن عساكر عن محمد بن مسلمة)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٦٩، رقم ٧٤)، وابن عساكر (٤١/١٤٧) .","vol":"23","page":227},{"text":"٢٥٨٩٧- يا حسان اهج المشركين وجبريل معك إذا حارب أصحابى بالسلاح فحارب أنت باللسان (الخطيب، وابن عساكر عن حسان بن ثابت)\nأخرجه الخطيب (٣/٩٨)، وابن عساكر (١٢/١٧) .\n٢٥٨٩٨- يا حفصة إياك وكثرة الكلام فإن كثرة الكلام بغير ذكر الله تميت القلب وعليك بكثرة الكلام بذكر الله فإنه يحيى القلب (الديلمى عن حفصة)\nأخرجه الديلمى (٥/٤٣٢، رقم ٨٦٥٢) .\n٢٥٨٩٩- يا حكيم إن هذا المال خضرة حلوة ومن سأل الناس أعطوه والسائل منها كالآكل ولا يشبع (الحاكم عن خالد بن حزام)\nأخرجه الحاكم (٢/٤، رقم ٢١٣٢) وقال: صحيح الإسناد.\n٢٥٩٠٠- يا حكيم بن حزام إن هذا المال خضرة حلوة فمن أخذه بسخاوة نفس وحسن أكلة بورك له فيه ومن أخذه باستشراف نفس وسوء أكلة لم يبارك له وكان كالذى يأكل ولا يشبع واليد العليا خير من اليد السفلى وابدأ بمن تعول (الطبرانى عن حكيم بن حزام)\nأخرجه الطبرانى (٣/١٩٠، رقم ٣٠٨٢) .","vol":"23","page":228},{"text":"٢٥٩٠١- يا حكيم من أحل الكسب ما مشت فيه هاتان يعنى الرجلين وما عمل فيه هاتان يعنى اليدين وعرقت فيه هذه يعنى الجبين (الديلمى عن حكيم بن حزام)\nأخرجه الديلمى (٥/٤١٤، رقم ٨٥٩٥) .\n٢٥٩٠٢- يا حمزة إن الدنيا خضرة حلوة فمن أخذها بحقها بورك له فيها ورب متخوض فى مال الله ومال رسوله له النار (الحكيم عن خولة بنت سعد الأنصارية امرأة حمزة)\nأخرجه أيضًا: الترمذى (٤/٥٨٧، رقم ٢٣٧٤) وقال: حسن صحيح. وابن حبان (٧/١٥٠، رقم ٢٨٩٢) .\n٢٥٩٠٣- يا حمزة نفس تحييها أحب إليك أو نفس تميتها قال نفس أحييها قال عليك بنفسك (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٧٥، رقم ٦٦٣٩) .\n٢٥٩٠٤- يا حملة القرآن إن أهل السموات يذكرونكم عند الله فتحببوا إلى الله بتوقير كتابه ليزداد لكم حُبَّين يحببكم إلى عباده (أبو نعيم عن صهيب. [الديلمى عن الحسين بن على])\nحديث الحسين بن على: أخرجه الديلمى (٥/٢٩٨، رقم ٨٢٤٠) .","vol":"23","page":229},{"text":"٢٥٩٠٥- يا حميراء أما شعرت أن الأنين اسم من أسماء الله يستريح به المريض (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٣١، رقم ٨٦٤٧) .\n٢٥٩٠٦- يا حميراء إن ويحك أو ويسك رحمة فلا تجزعى منها ولكن اجزعى من الويل (أبو الحسن فى الحربيات عن عائشة)\nأخرجه أيضًا: الديلمى (٥/٤٣٢، رقم ٨٦٤٩) .\nومن غريب الحديث: \"ويحك أو ويسك\": كلمة تقال عند الترحم.\n٢٥٩٠٧- يا حميراء من أعطى نارا فكأنما تصدق بجميع ما أنضجت تلك النار ومن أعطى ملحا فكأنما تصدق بجميع ما طيب ذلك الملح ومن سقى مسلما شربة من ماء حيث يوجد الماء فكأنما أعتق رقبة ومن سقى مسلما شربة من ماء حيث لا يوجد الماء فكأنما أحياها (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/٨٢٦، رقم ٢٤٧٤)، قال البوصيرى (٣/٨١): هذا إسناد ضعيف.\n<span data-type='title' id=toc-123>[ياء النداء مع الخاء]</span>","vol":"23","page":230},{"text":"٢٥٩٠٨- يا خالد إنها ستكون بعدى أحداث وفتن وفرقة واختلاف فإذا كان ذلك فإن استطعت أن تكون عبد الله المقتول لا القاتل فافعل (ابن أبى شيبة، وأحمد، ونعيم بن حماد فى الفتن، والطبرانى، والبغوى، والباوردى، وابن قانع، وأبو نعيم، والحاكم عن خالد بن عرفطة)\nأخرجه ابن أبى شيبة (٧/٤٥٧، رقم ٣٧١٩٧)، وأحمد (٥/٢٩٢، رقم ٢٢٥٥٢)، ونعيم بن حماد (١/١٥٦، رقم ٣٩٩)، والطبرانى (٤/١٨٩، رقم ٤٠٩٩)، قال الهيثمى (٧/٣٠٢): فيه على بن زيد وفيه ضعف وهو حسن الحديث وبقية رجاله ثقات. والحاكم (٣/٣١٦، رقم ٥٢٢٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٦٦، رقم ٦٤٦)، والبخارى فى التاريخ الكبير (٣/١٣٨، ترجمة ٤٦٣ خالد بن عرفطة) .","vol":"23","page":231},{"text":"٢٥٩٠٩- يا خالد ذروا لى أصحابى متى ينك أنف المرء ينك المرء ولو كان أحد ذهبا تنفقه قيراطا قيراطا فى سبيل الله لم تدرك غدوة أو روحة من غدوات أو روحات عبد الرحمن (الواقدى، وابن عساكر عن إياس بن سلمة عن أبيه)\nأخرجه ابن عساكر (١٦/٢٣٤) .\nومن غريب الحديث: \"ينك\": أى يغلب وينهزم.\n٢٥٩١٠- يا خالد لا تسب عمارا فإنه من يعادى عمارا يعاديه الله ومن يبغض عمارا يبغضه الله ومن يسب عمارا يسبه الله ومن يسفه عمارا يسفهه الله ومن يحقر عمارا يحقره الله (الطيالسى، وسمويه، والطبرانى، والحاكم عن خالد بن الوليد)\nأخرجه الطيالسى (ص ١٥٨، رقم ١١٥٦)، والطبرانى (٤/١١٢، رقم ٣٨٣٠)، والحاكم (٣/٤٣٩، رقم ٥٦٧٠)، وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى فى الكبرى (٥/٧٤، رقم ٨٢٧١) .","vol":"23","page":232},{"text":"٢٥٩١١- يا خالد لم تؤذى رجلا من أهل بدر لو أنفقت مثل أحد ذهبا لم تدرك عمله (أبو يعلى، وابن حبان، والطبرانى، والخطيب، والحاكم، وابن عساكر عن عبد الله بن أبى أوفى)\nأخرجه ابن حبان (١٥/٥٦٥، رقم ٧٠٩١)، والطبرانى كما فى مجمع الزوائد (٩/٣٤٩) قال الهيثمى: رجاله ثقات. والخطيب (١٢/١٤٩)، وابن عساكر (١٦/٢٤١) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٤٨، رقم ٥٨٠) .\n٢٥٩١٢- يا خباب خمس إن فعلت بهن رأيتنى وإن لم تفعل بهن لم ترنى تعبد الله ولا تشرك به شيئا وإن قطعت وحرقت وتؤمن بالقدر تعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك ولا تشرب الخمر فإن خطيئتها تفرع الخطايا كما أن شجرتها تعلو الشجر وبر والديك وإن أمراك أن تخرج من كل شىء من الدنيا وتعتصم بحبل الجماعة فإن يد الله على الجماعة يا خباب إنك إن رأيتنى يوم القيامة لم تفارقنى (الطبرانى عن خباب)\nأخرجه الطبرانى (٤/٨١، رقم ٣٧٠٩) .","vol":"23","page":233},{"text":"وللحديث أطراف أخرى منها: \"إياك والخمر\".\n٢٥٩١٣- يا خريم بن فاتك لولا خلتان فيك لكنت أنت الرجل توفى شعرك وتسبل إزارك (أحمد، وابن سعد، والطبرانى، والحاكم وتعقب، وأبو نعيم فى الحلية عن خريم بن فاتك)\nأخرجه أحمد (٤/٣٢٢، رقم ١٨٩٢١)، قال الهيثمى (٥/١٢٣): رجاله رجال الصحيح. وابن سعد (٦/٣٨)، والطبرانى (٤/٢٠٧، رقم ٤١٥٦) والحاكم (٤/٢١٦، رقم ٧٤١٩) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٣٦٣) .\n٢٥٩١٤- يا خفاف ابتغ الرفيق قبل الطريق فإن عرض لك أمر نصرك وإن احتجت إليه رفدك (الخطيب فى الجامع عن خفاف بن ندبة)\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (٢/٢٣٥، رقم ١٧١٠) .\n٢٥٩١٥- يا خولة لا نصبر على حر ولا برد يا خولة إن الله أعطانى الكوثر وهو نهر فى الجنة وما خلق أحب إلى ممن يرده من قومك يا خولة رب متخوض فى مال الله ومال رسوله فيما اشتهت نفسه له النار يوم القيامة (الطبرانى عن خولة بنت قيس)","vol":"23","page":234},{"text":"أخرجه الطبرانى (٢٤/٢٣١، رقم ٥٨٨) قال الهيثمى (٥/٢٠): رواه الطبرانى بإسنادين ورجال أحدهما رجال الصحيح.\n٢٥٩١٦- يا خولة لا نصبر على حر ولا نصبر على برد (البيهقى فى شعب الإيمان عن خولة بنت قيس)\nأخرجه البيهقى فى شعب الإيمان (٥/٩٤، رقم ٥٩١٣) .\n[ياء النداء مع الذال]\n٢٥٩١٧- يا ذا الأذنين (أحمد، وأبو داود، والترمذى - حسن صحيح غريب - والبيهقى عن أنس)\nأخرجه أحمد (٣/١١٧، رقم ١٢١٨٥)، وأبو داود (٤/٣٠١، رقم ٥٠٠٢)، والترمذى (٤/٣٥٨، رقم ١٩٩٢)، وقال: صحيح غريب. والبيهقى (١٠/٢٤٨، رقم ٢٠٩٥٨) . وأخرجه أيضًا: أبو يعلى (٧/٩١، رقم ٤٠٢٩)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٣٥، رقم ٢٢٢٤) جميعا أن النبى - ﷺ - قاله لأنس.\n<span data-type='title' id=toc-124>[ياء النداء مع الراء]</span>","vol":"23","page":235},{"text":"٢٥٩١٨- يا رافع إن شئت نزعت السهم والقطبة جميعا وإن شئت نزعت السهم وتركت القطبة وأشهد لك يوم القيامة أنك شهيد (الطيالسى، وأحمد، وابن سعد، والطبرانى عن رافع بن خديج: أنه أصابه سهم مع رسول الله - ﷺ - قال … فذكره)\nأخرجه الطيالسى (ص ١٢٩، رقم ٩٦٢)، وأحمد (٦/٣٧٨، رقم ٢٧١٧٢)، والطبرانى (٤/٢٣٩، رقم ٤٢٤٢) . قال الهيثمى (٩/٣٤٦): رواه الطبرانى وامرأة رافع إن كانت صحابية وإلا فإنى لم أعرفها، وبقية رجاله ثقات.\nومن غريب الحديث: \"القطبة\": هى نصل السهم.\n٢٥٩١٩- يا رباح ترب وجهك (ابن أبى شيبة، والنسائى، والباوردى، والطبرانى، والحاكم، والبيهقى عن أم سلمة)\nأخرجه ابن أبى شيبة (٢/٦٧، رقم ٦٥٤٩)، والطبرانى (٢٣/٣٢٤، رقم ٧٤٢)، والحاكم (١/٤٠٤، رقم ١٠٠١) وقال: صحيح الإسناد. والبيهقى (٢/٢٥٢، رقم ٣١٨٠) . وأخرجه أيضًا: أحمد (٦/٣٢٣، رقم ٢٦٧٨٧)، والترمذى","vol":"23","page":236},{"text":"(٢/٢٢١، رقم ٣٨٢)، وابن حبان (٥/٢٤١، رقم ١٩١٣)، وأبو يعلى (١٢/٣٨٥، رقم ٦٩٥٤) .\n٢٥٩٢٠- يا رباح لا تنفخ فى الصلاة فإنه من نفخ فقد تكلم (الحاكم فى تاريخه عن أم سلمة)\nأخرجه أيضًا: النسائى فى الكبرى (١/١٩٦، رقم ٥٤٨)، والديلمى (٥/٤٠٧، رقم ٨٥٧٠) .\n٢٥٩٢١- يا رويفع لعل الحياة ستطول بك بعدى فأخبر الناس أنه من عقد لحيته أو تقلد وترًا أو استنجى برجيع دابة أو عظم فإن محمدا منه برىء (أحمد، وأبو داود، والنسائى، والطحاوى، والبغوى، والباوردى، والطبرانى عن رويفع بن ثابت)\nأخرجه أحمد (٤/١٠٨ رقم ١٧٠٣٦)، وأبو داود (١/٩، رقم ٣٦)، والنسائى (٨/١٣٥، رقم ٥٠٦٧)، والطحاوى (١/١٢٣)، والطبرانى (٥/٢٨، رقم ٤٤٩١) .\n<span data-type='title' id=toc-125>[ياء النداء مع الزاى]</span>\n٢٥٩٢٢- يا زاهر إن تكن عند الناس كاسدا فإنك لست عند الله بكاسد إذا قدمت المدينة فانزل علىَّ وإذا أنا بدوت نزلت عليك (الحكيم عن أنس)\nذكره الحكيم (٢/١٤٩) .","vol":"23","page":237},{"text":"ومن غريب الحديث: \"بدوت\": أى نزلت البادية.\n٢٥٩٢٣- يا زبير إن باب الرزق مفتوح من لدن العرش إلى قرار بطن الأرض يرزق الله كل عبد على قدر همته ونهمته (أبو نعيم فى الحلية عن الزبير)\nأخرجه أبو نعيم فى الحلية (١٠/٧٣) . وأخرجه أيضًا: ابن عدى (٤/١٨٤، ترجمة ١٠٠٠ عبد الله بن محمد بن يحيى) .\n٢٥٩٢٤- يا زيد أعط زكاة رأسك مع الناس وإن لم تجد إلا صاعا من حنطة (الطبرانى عن زيد بن ثابت)\nأخرجه الطبرانى فى الكبير (٥/١٢٠، رقم ٤٨٠٦) . وأخرجه أيضًا: فى الأوسط (٢/٣٣٥، رقم ٢١٥٣) . قال الهيثمى (٣/٨١): فيه عبد الصمد بن سليمان الأزرق وهو ضعيف.\n٢٥٩٢٥- يا زيد تعلم لى كتاب يهود فإنى والله ما آمن يهود على كتابى (أحمد عن زيد بن ثابت)\nأخرجه أحمد (٥/١٨٦ رقم ٢١٦٥٨) . وأخرجه أيضًا: الترمذى (٥/٦٧ رقم ٢٧١٥) وقال: حسن صحيح. والطبرانى (٥/١٣٣، رقم ٤٨٥٧) .","vol":"23","page":238},{"text":"٢٥٩٢٦- يا زيد لو أن عينيك لما بهما فصبرت واحتسبت لم يكن لك ثواب دون الجنة (الطبرانى عن زيد بن أرقم)\nأخرجه الطبرانى فى الكبير (٥/١٩٠، رقم ٥٠٥٢) . وأخرجه أيضًا: فى الأوسط (٦/١٠٩، رقم ٥٩٥١)، والخطيب (٨/٤١٠) .\n<span data-type='title' id=toc-126>[ياء النداء مع السين]</span>\n٢٥٩٢٧- يا سائب انظر أخلاقك التى كنت تصنعها فى الجاهلية فاجعلها فى الإسلام أقر الضيف وأكرم اليتيم وأحسن إلى جارك (أحمد، والبغوى عن السائب بن عبد الله المخزومى)\nأخرجه أحمد (٣/٤٢٥، رقم ١٥٥٣٩) قال الهيثمى (٨/١٩٠): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٢، رقم ٦٩٢) .\n٢٥٩٢٨- يا سائب قد كنت تعمل أعمالا فى الجاهلية لا تقبل منك وهى اليوم تقبل منك (أحمد، وابن سعد، والطبرانى عن السائب بن السائب)\nأخرجه أحمد (٣/٤٢٥ رقم ١٥٥٤٤) والطبرانى (٧/١٣٩ رقم ٦٦١٨) قال الهيثمى (١/٩٤): رجاله رجال الصحيح. وأخرجه أيضًا: ابن قانع (١/٣٠١) .","vol":"23","page":239},{"text":"٢٥٩٢٩- يا سراقة ألا أخبرك بأعظم الصدقة إن أعظم الصدقة أجرا ابنتك فإنها مردودة إليك ليس لها كاسب غيرك (أحمد، وابن ماجه، والطبرانى، والحاكم عن سراقة بن مالك)\nأخرجه أحمد (٤/١٧٥ رقم ١٧٦٢٢) وابن ماجه (٢/١٢٠٩، رقم ٣٦٦٧)، قال البوصيرى (٤/١٠٠): هذا إسناد رجاله ثقات إلا أن على بن رباح لم يسمع من سراقة بن مالك. والطبرانى (٧/١٢٩، رقم ٦٥٩٢)، والحاكم (٤/١٩٥، رقم ٧٣٤٥)، وقال: صحيح على شرط مسلم.\n٢٥٩٣٠- يا سراقة ألا أخبرك بأهل الجنة وأهل النار أما أهل النار فكل جعظرى جواظ مستكبر وأما أهل الجنة فالضعفاء المغلوبون (أحمد، والحاكم، والطبرانى عن سراقة بن مالك)\nأخرجه أحمد (٤/١٧٥، رقم ١٧٦٢١)، والحاكم (٣/٧١٧، رقم ٦٥٩٧)، والطبرانى فى الكبير (٧/١٢٩، رقم ٦٥٨٩) . وأخرجه أيضًا: فى الأوسط (٣/٢٨٣، رقم ٣١٥٧) . قال الهيثمى (١٠/٢٦٥): إسناده حسن.","vol":"23","page":240},{"text":"ومن غريب الحديث: \"جعظرى\": أى فظ غليظ متكبر. \"جواظ\": هو الذى يجمع المال من أى جهة ويمنع صرفه فى سبيل الله.\n٢٥٩٣١- يا سراقة اعمل لما جف به القلم وجرت به المقادير فإن كُلاًّ ميسرٌ (الطبرانى عن سراقة بن مالك)\nأخرجه الطبرانى (٧/١٢٨، رقم ٦٥٨٨) .\nوللحديث أطراف أخرى منها: \"فيما جف به القلم\".\n٢٥٩٣٢- يا سعد إذا استأذنت فلا تستقبل الباب (الديلمى عن سعد بن أبى وقاص)\nأخرجه الديلمى (٥/٤٠٥، رقم ٨٥٦٣) .\n٢٥٩٣٣- يا سعد ارم فداك أبى وأمى (البخارى عن على)\nأخرجه البخارى (٤/١٤٩٠، رقم ٣٨٣٣) .\n٢٥٩٣٤- يا سعد أعندى تمنى الموت لئن كنت خلقت للنار وخلقت لك ما النار بالشىء يستعجل إليها ولئن كنت خلقت للجنة وخلقت لك لأن يطول عمرك ويحسن عملك خير لك (أحمد، والطبرانى، وابن عساكر عن أبى أمامة)","vol":"23","page":241},{"text":"أخرجه أحمد (٥/٢٦٦، رقم ٢٢٣٤٧)، والطبرانى (٨/٢١٧، رقم ٧٨٧٠)، وقال الهيثمى (١٠/٢٠٣): فيه يزيد بن على الألهانى وهو ضعيف. وابن عساكر (١٤/٤٢٣) .\n٢٥٩٣٥- يا سعد أفلا أخبرك بأعجب من ذلك قوم علموا ما جهل هؤلاء ثم جهلوا كجهلهم (ابن عساكر عن سعد بن أبى وقاص: أنه قال يا رسول الله أتيتك من عند قوم هم وأنعامهم سواء قال … فذكره)\nأخرجه ابن عساكر (٦٥/٢٠١) .\n٢٥٩٣٦- يا سعد ألا أدلك على صدقة خفيفة مؤنتها عظيم أجرها تسقى الماء (الطبرانى عن سعد بن عبادة)\nأخرجه الطبرانى (٦/٢٢، رقم ٥٣٨٥) قال الهيثمى (٣/١٣٢): فيه ضرار بن صرد وهو ضعيف.\n٢٥٩٣٧- يا سعد إنى لأعطى الرجل وغيره أحب إلى منه خشية أن يكبه الله فى النار على وجهه (أحمد، ومسلم، وأبو داود عن عامر بن سعد بن أبى وقاص عن أبيه)\nأخرجه أحمد (١/١٨٢، رقم ١٥٧٩)، ومسلم (١/١٣٢، رقم ١٥٠) . وأخرجه أيضًا: البخارى (١/١٨، رقم ٢٧) والبزار (٣/٢٩٨، رقم ١٠٨٨) .","vol":"23","page":242},{"text":"٢٥٩٣٨- يا سعد إياك أن تجىء يوم القيامة ببعير تحمله له رغاء (ابن جرير، والحاكم عن ابن عمر)\nأخرجه الحاكم (١/٥٥٦، رقم ١٤٥١) . وأخرجه أيضًا: الرامهرمزى (١/٤٠، رقم ١٥) .\nومن غريب الحديث: \"رغاء\": الرغاء صوت الإبل.\n٢٥٩٣٩- يا سعد لقد دعوت فى يوم وساعة بكلمات لو دعوت على من بين السماء والأرض لاستجيب لك فأبشر يا سعد يعنى سبحانك لا إله إلا أنت يا ذا الجلال والإكرام (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٤٤٣، رقم ١٣٦١١) قال الهيثمى (١٠/١٥٧): فيه يحيى بن عبد الله البابلتى وهو ضعيف.\n٢٥٩٤٠- يا سفيان بن سهل لا تسبل إزارك فإن الله لا يحب المسبلين (ابن ماجه، وأحمد، والبغوى، والطبرانى عن المغيرة بن شعبة)","vol":"23","page":243},{"text":"أخرجه ابن ماجه (٢/١١٨٣ رقم ٣٥٧٤)، قال البوصيرى (٤/٨٥): هذا إسناد صحيح رجاله ثقات. وأحمد (٤/٢٤٦ رقم ١٨١٧٦)، والطبرانى (٢٠/٤٢٣، رقم ١٠٢٤) . وأخرجه أيضًا: ابن أبى شيبة (٥/١٦٧، رقم ٢٤٨٣٥)، والنسائى فى الكبرى (٥/٤٨٨، رقم ٩٧٠٤)، والبغوى فى الجعديات (١/٣٢٦، رقم ٢٢٣٥) .\n٢٥٩٤١- يا سلمان أتدرى ما الجمعة فيها جمع أبوك آدم من اغتسل يوم الجمعة ثم أتى المسجد غفر له (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٣٧، رقم ٦٠٩٢) .\n٢٥٩٤٢- يا سلمان أحدثك عن يوم الجمعة ما من مسلم يتطهر ويلبس أحسن ثيابه ويصيب من طيب أهله إن كان لهم طيب وإلا فالماء ثم يأتى المسجد فينصت حتى يخرج الإمام ثم يصلى إلا كانت كفارة له بينه وبين الجمعة الأخرى ما اجتنبت المقتلة وذلك الدهر كله (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٣٧، رقم ٦٠٨٩) قال الهيثمى (٢/١٧٤): إسناده حسن.","vol":"23","page":244},{"text":"٢٥٩٤٣- يا سلمان أكثر أن تقول يا رب اقض عنى الدين وأغننى من الفقر (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٣٣، رقم ٦٠٧٨) قال الهيثمى (٢/١٧٤): رجاله ثقات.\n٢٥٩٤٤- يا سلمان المبتلى مستجاب دعواته فادع وتخير من الدعاء وادع أنت وأؤمن أنا (الديلمى عن سلمان)\nأخرجه الديلمى (٥/٣٨٧، رقم ٨٥١٠) .\n٢٥٩٤٥- يا سلمان شفى الله سقمك وغفر ذنبك وعافاك فى دينك وجسدك إلى مدة أجلك (البغوى، والطبرانى، وابن السنى فى عمل يوم وليلة، والحاكم عن سلمان)\nأخرجه الطبرانى (٦/٢٤٠، رقم ٦١٠٦) قال الهيثمى (٢/٢٩٩): فيه عمرو بن خالد القرشى، وهو ضعيف. والحاكم (١/٧٣٤، رقم ٢٠١٤) .\n٢٥٩٤٦- يا سلمان كل طعام وشراب وقعت فيه دابة ليس لها دم فماتت فيه فهو الحلال أكله وشربه ووضوءه (الدارقطنى وضعفه، والخطيب فى المتفق والمفترق عن سلمان)","vol":"23","page":245},{"text":"أخرجه الدارقطنى (١/٣٧)، وقال: لم يروه غير بقية عن سعيد بن أبى سعيد الزبيدى وهو ضعيف. وأخرجه أيضًا: البيهقى (١/٢٥٣، رقم ١١٢٥)، وابن عدى (٣/٤٠٥، ترجمة ٨٣٠ سعيد بن أبى سعيد الزبيدى)، وقال: شيخ مجهول.\n٢٥٩٤٧- يا سلمان لا تبغضنى فتفارق دينك قال كيف أبغضك قال تبغض العرب فتبغضنى (الطيالسى، وأحمد، والترمذى - حسن غريب - والبغوى، والطبرانى، وأبو يعلى، والرويانى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن سلمان)\nأخرجه الطيالسى (ص ٩١، رقم ٦٥٨)، وأحمد (٥/٤٤٠، رقم ٢٣٧٨٢)، والترمذى (٥/٧٢٣ رقم ٣٩٢٧) وقال: حسن غريب. والطبرانى (٦/٢٣٨ رقم ٦٠٩٣) وأبو يعلى فى معجمه (١/٧٥ رقم ٥٧)، والحاكم (٤/٩٦ رقم ٦٩٩٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٢٢٩، رقم ١٦٠٧) .\n٢٥٩٤٨- يا سلمان لا تسجد لى أرأيت لو مت أكنت ساجدا لقبرى لا تسجد لى واسجد للحى الذى لا يموت (الديلمى عن سلمان)","vol":"23","page":246},{"text":"أخرجه الديلمى (٥/٣٨٧، رقم ٨٥١٠) .\n٢٥٩٤٩- يا سلمان ما من مسلم يدخل على أخيه المسلم فيلقى له وسادة إكراما له إلا غفر الله له (الطبرانى، والحاكم عن أنس عن سلمان)\nأخرجه الطبرانى (٦/٢٢٧ رقم ٦٠٦٨) قال الهيثمى (٨/١٧٤) رواه الطبرانى وفيه عمران بن خالد الخزاعى وهو ضعيف. والحاكم (٣/٦٩٢ رقم ٦٥٤٢) وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٦٠، رقم ١٥٧٦) وفى الصغير (٢/٥٠، رقم ٧٦١)\n٢٥٩٥٠- يا سلمان يوم الجمعة فيه جمع أبوك ما من رجل يتطهر يوم الجمعة كما أمر ثم يخرج من بيته حتى يأتى الجمعة فيقعد فينصت حتى يقضى صلاته إلا كان كفارة لما قبله من الجمعة (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٣٧، رقم ٦٠٩١) .\n٢٥٩٥١- يا سلمان يوم مكان يوم ولك حسنة بإدخالك السرور على أخيك المؤمن يعنى بفطره والأكل معه (السلمى عن سلمان)\nأخرجه أيضًا: الديلمى (٥/٣٨٦، رقم ٨٥٠٩) .","vol":"23","page":247},{"text":"٢٥٩٥٢- يا سلمة بن الأكوع لو كنت تأخذ طريق العقيق لشيعتك حين تخرج وتلقيتك حين تقدم (أبو نعيم عن سلمة بن الأكوع)\nأخرجه أيضًا: الديلمى (٥/٤٠٥، رقم ٨٥٦٤) .\n٢٥٩٥٣- يا سليك قم فاركع ركعتين خفيفتين (الطبرانى عن جابر)\nأخرجه الطبرانى (٧/١٦١، رقم ٦٦٩٧) عن جابر قال: جاء رجل يقال له سليك من غطفان والنبى - ﷺ - يخطب قائما فقال له النبى - ﷺ -: يا سليك … الحديث.\n٢٥٩٥٤- يا سليك قم فاركع ركعتين وتجوز فيهما (ابن حبان عن جابر)\nأخرجه ابن حبان (٦/٢٤٧، رقم ٢٥٠٢) وأخرجه أيضًا: مسلم (٢/٥٩٧ رقم ٨٧٥) وفى الحديث أن سليك الغطفانى جاء يوم الجمعة ورسول الله - ﷺ - يخطب فجلس. فذكره.\n٢٥٩٥٥- يا سهل إن رزقك الله مالا فاشتر به عبدا فإن الله جعل الخير فى غرر الرجال (ابن شاهين، وابن منده عن سهل بن صخر الليثى. البغوى، والطبرانى عنه موقوفا)","vol":"23","page":248},{"text":"حديث سهل بن صخر الليثى المرفوع: أخرجه ابن منده (كما فى الإصابة ٣/٢٠٠، ترجمة ٣٥٣٦)، وقال (القائل ابن منده): غريب لا نعرفه إلا من هذا الوجه.\nحديث سهل بن صخر الليثى الموقوف: أخرجه البغوى (كما فى الإصابة ٣/٢٠٠، ترجمة ٣٥٣٦) وقال بعد أن ساق الحديث موقوفا وسمى الصحابى سهلا: لا أعلم له عن النبى - ﷺ - شيئا. وأخرجه الطبرانى (كما فى مجمع الزوائد ٤/٢٣٦، والإصابة ٣/٢٠٠ ترجمة ٣٥٣٦)، ولكن سماه: سهيلا. قال الهيثمى (٤/٢٣٦): فيه يوسف بن خالد السمتى، وهو ضعيف.\n٢٥٩٥٦- يا سهيل ابن البيضاء إنه من شهد أن لا إله إلا الله حرمه الله على النار وأوجب له الجنة (أحمد، وابن أبى شيبة، وأبو يعلى، وابن حبان، وعبد بن حميد، والبغوى، وابن قانع، والطبرانى، والحاكم، عن سهيل ابن البيضاء)","vol":"23","page":249},{"text":"أخرجه أحمد (٣/٤٥١، رقم ١٥٧٧٦)، وابن حبان (١/٤٢٨، رقم ١٩٩)، وعبد بن حميد (ص ١٧٢، رقم ٤٧٢) وابن قانع (١/٢٧٠)، والطبرانى (٦/٢١٠ رقم ٦٠٣٤)، قال الهيثمى (١/١٦): رواه أحمد والطبرانى فى الكبير ورجاله ثقات. والحاكم (٣/٧٣٠، رقم ٦٦٤٦) .\n<span data-type='title' id=toc-127>[ياء النداء مع الشين]</span>\n٢٥٩٥٧- يا شباب قريش لا تزنوا ألا من حفظ فرجه فله الجنة (الحاكم عن ابن عباس)\nأخرجه الحاكم (٤/٣٩٨، رقم ٨٠٦٢) . وأخرجه أيضًا: الطيالسى (١/٣٦٠، رقم ٢٧٥٦) .\nوللحديث أطراف أخرى منها: \"يا معشر شباب قريش\".","vol":"23","page":250},{"text":"٢٥٩٥٨- يا شداد بن أوس إذا رأيت الناس يكنزون الذهب والفضة فاكنز أنت هؤلاء الكلمات اللهم إنى أسألك الثبات فى الأمر وأسألك عزيمة الرشد وأسألك شكر نعمتك وأسألك حسن عبادتك وأسألك يقينا صادقا وأسألك قلبا سليما ولسانا صادقا وأسألك من خير ما تعلم وأعوذ بك من شر ما تعلم وأستغفرك لما تعلم إنك أنت علام الغيوب (ابن أبى شيبة، وابن سعد، وأحمد، وأبو يعلى، وابن حبان، والطبرانى، والحاكم، وأبو نعيم فى الحلية عن شداد بن أوس)\nأخرجه ابن أبى شيبة (٦/٤٦، رقم ٢٩٣٥٨)، وأحمد (٤/١٢٣، رقم ١٧١٥٥)، وابن حبان (٥/٣١٠، رقم\n١٩٧٤)، والطبرانى (٧/٢٧٩، رقم ٧١٣٥)، والحاكم (١/٦٨٨، رقم ١٨٧٢) وقال: صحيح على شرط مسلم. وأبو نعيم فى الحلية (٦/٧٧) . وأخرجه أيضًا: النسائى (٣/٥٤، رقم ١٣٠٤) .\n<span data-type='title' id=toc-128>[ياء النداء مع الصاد]</span>","vol":"23","page":251},{"text":"٢٥٩٥٩- يا صاحب السبتيتين ويحك ألق سبتيتيك (الطيالسى، وأحمد، وأبو داود، والنسائى، وابن ماجه، والطحاوى، وأبو عوانة، وابن حبان، والباوردى، والحاكم، والطبرانى عن بشير بن نهيك عن بشير بن الخصاصية الطبرانى، وابن السنى فى عمل يوم وليلة عن عصمة بن مالك)\nحديث بشير: أخرجه الطيالسى (ص ١٥٣، رقم ١١٢٤)، وأحمد (٥/٨٣، رقم ٢٠٨٠٣)، وأبو داود (٣/٢١٧، رقم ٣٢٣٠)، والنسائى (٤/٩٦، رقم ٢٠٤٨)، وابن ماجه (١/٤٩٩، رقم ١٥٦٨)، والطحاوى (١/٥١٠)، وابن حبان\n(٧/٤٤١، رقم ٣١٧٠)، والحاكم (١/٥٢٩، رقم ١٣٨١)، والطبرانى (٢/٤٣، رقم ١٢٣٠) .\nحديث عصمة بن مالك: أخرجه الطبرانى (١٧/١٨٥، رقم ٤٩٥) قال الهيثمى (٣/٦١): فيه ابن لهيعة وفيه كلام وقد وثق.\nومن غريب الحديث:\" السبتيتين \": أى النعلان اللذان لا شعر فيهما.\n٢٥٩٦٠- يا صاحب الطعام أسفل هذا مثل أعلاه من غش المسلمين فليس منهم (الطبرانى عن قيس بن أبى غرزة)","vol":"23","page":252},{"text":"أخرجه الطبرانى (١٨/٣٥٩، رقم ٩٢١) قال الهيثمى (٤/٧٩): رجاله ثقات. وأخرجه أيضًا: أبو يعلى (٢/٢٣٣، رقم ٩٣٣) .\n٢٥٩٦١- يا صاحب المقراة لا تخبره هذا تكلف لها ما أخذت فى بطونها يعنى السباع ولنا ما بقى شراب وطهور (الديلمى عن ابن عمر بن عبد الله)\nأخرجه الديلمى (٥/٣٠٢، رقم ٨٢٥٥) .\nومن غريب الحديث: \"المقراة\": الحوض الذى يجمع فيه الماء.\n٢٥٩٦٢- يا صحار بن عياش أطب شرابك واسق جارك (ابن قانع، والطبرانى عن صحار بن عياش)\nأخرجه ابن قانع (٢/٩)، والطبرانى (٨/٧٤، رقم ٧٤٠٦) . قال الهيثمى (٥/٦٧): فيه مصعب بن المثنى جهله الذهبى.\n٢٥٩٦٣- يا صخر إن القوم إذا أسلموا أحرزوا أموالهم ودماءهم (ابن سعد، وأحمد، والدارمى، والطبرانى، والبغوى وابن قانع عن صخر بن العيلة)\nأخرجه ابن سعد (٦/٣١)، وأحمد (٤/٣١٠، رقم ١٨٨٠٠)، والدارمى (١/٤٨٥، رقم ١٦٧٣)، والطبرانى (٨/٢٥ رقم ٧٢٧٩) . وأخرجه أيضًا: أبو داود (٣/١٧٥، رقم ٣٠٦٧) .","vol":"23","page":253},{"text":"٢٥٩٦٤- يا صفوان قرب اللحم من فيك فإنه أهنأ وأمرأ (أحمد، والطبرانى، والحاكم، والبيهقى عن صفوان بن أمية عن أبيه عن جده)\nأخرجه أحمد (٣/٤٠١، رقم ١٥٣٤٤)، والطبرانى (٨/٤٩، رقم ٧٣٣٣)، والحاكم (٤/١٢٦، رقم ٧١٠٣) وقال: صحيح الإسناد. والبيهقى (٧/٢٨٠، رقم ١٤٤٠٢) .\nوللحديث أطراف أخرى منها: \"أدن العظم من فيك\".\n٢٥٩٦٥- يا صفية بنت عبد المطلب يا فاطمة بنت محمد يا بنى عبد المطلب إنى لا أملك لكم من الله شيئا سلونى من مالى ما شئتم (الترمذى - حسن غريب - عن عائشة)\nأخرجه الترمذى (٤/٥٥٤، رقم ٢٣١٠) وقال: حسن غريب. والبخارى فى التاريخ الكبير (١/١٥٦، ترجمة ٤٦٥) .\n٢٥٩٦٦- يا صهيب ليأتين على الناس زمان كثير أمراؤه قليل فقهاؤه كذاب خطباؤه مراءون قراؤه يتفقهون فى غير الدين يأكلون الدنيا كما تأكل النار الحطب ألا وإن النار مثوى لهم وبئس للظالمين منزلا (الديلمى عن صهيب)\nأخرجه الديلمى (٥/٤١٠، رقم ٨٥٨١) .\n<span data-type='title' id=toc-129>[ياء النداء مع الطاء]</span>","vol":"23","page":254},{"text":"٢٥٩٦٧- يا طارق استعد للموت قبل نزول الموت (العقيلى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن طارق بن عبد الله المحاربى)\nأخرجه العقيلى (١/١٠٥، ترجمة ١٢٤ إسحاق بن ناصح) والطبرانى (٨/٣١٤، رقم ٨١٧٤) قال الهيثمى (١٠/٣٠٩): فيه إسحاق بن ناصح قال أحمد كان من أكذب الناس. والحاكم (٤/٣٤٧ رقم ٧٨٦٨) والبيهقى فى شعب الإيمان (٧/٣٥٢، رقم ١٠٥٥١) .\n٢٥٩٦٨- يا طلحة أنت ممن قضى نحبه (ابن منده، وابن عساكر عن أسماء بنت أبى بكر. ابن عساكر عن عائشة)\nحديث أسماء: أخرجه ابن عساكر (٢٥/٨٢) .\nحديث عائشة: أخرجه ابن عساكر (٣٠/٢٠) .\n٢٥٩٦٩- يا طلحة إنه ليس فى ديننا قطيعة الرحم ولكن أحببت أن لا يكون فى دينك ريبة (الطبرانى عن ابن مكين عن طلحة بن البراء)\nأخرجه الطبرانى (٨/٣١١، رقم ٨١٦٣) قال الهيثمى (٩/٣٦٥): عبد ربه بن صالح لم أعرفه وبقية رجاله وثقوا.","vol":"23","page":255},{"text":"٢٥٩٧٠- يا طلحة إنه ليس من نبى إلا وله رفيق من أمته معه فى الجنة وإن عثمان بن عفان رفيقى ومعى فى الجنة (الحاكم وتعقب عن عثمان وطلحة معا)\nأخرجه الحاكم (٣/١٠٤، رقم ٤٥٣٧)، وقال: صحيح الإسناد.\n٢٥٩٧١- يا طلحة هذا جبريل يقرئك السلام ويقول لك أنا معك فى أهوال القيامة حتى أنجيك منها (أبو بكر الشافعى فى الغيلانيات، والديلمى، وابن عساكر عن عمر)\nأخرجه الديلمى (٥/٤٠١، رقم ٨٥٥٣)، وابن عساكر (١/٣٩٣) .\n٢٥٩٧٢- يا طهمان إن الصدقة لا تحل لى ولا لأهل بيتى وإن مولى القوم من أنفسهم (البغوى، والباوردى، وابن عساكر عن طهمان مولى رسول الله - ﷺ -)\nأخرجه ابن عساكر (٤/٢٧٣) .\n٢٥٩٧٣- يا طيبة يا سيدة البلدان (أبو نعيم عن ابن عمر قال: ما طلع النبى - ﷺ - على المدينة قافلا من سفر إلا قال … فذكره)\nأخرجه أيضًا: الديلمى (٥/٣٠٠، رقم ٨٢٤٦) .\n<span data-type='title' id=toc-130>[يا عائشة]</span>","vol":"23","page":256},{"text":"٢٥٩٧٤- يا عائشة اتخذت الدنيا بطنك أكثر من أكلة كل يوم سرف والله لا يحب المسرفين (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٥/٣٢، رقم ٥٦٦٥) وقال: فى إسناده ضعف.\n٢٥٩٧٥- يا عائشة أتعرفين هذه قينة بنى فلان أتحبين أن تغنيك قالت نعم فغنتها فقال لقد نفخ الشيطان فى منخريها (أحمد، والطبرانى عن السائب بن يزيد)\nأخرجه أحمد (٣/٤٤٩، رقم ١٥٧٥٨) قال الهيثمى (٨/١٣٠): رجاله رجال الصحيح. والطبرانى (٧/١٥٨، رقم ٦٦٨٦) .\n٢٥٩٧٦- يا عائشة اتق النار ولو بشق تمرة (الشيرازى فى الألقاب عن ابن عباس)\n٢٥٩٧٧- يا عائشة أحسنى جوار نعم الله فإنها قلما نفرت عن أهل بيت فكادت ترجع إليهم (الحكيم، والبيهقى فى شعب الإيمان وضعفه، والخطيب فى رواة مالك عن عائشة)","vol":"23","page":257},{"text":"ذكره الحكيم (٢/٢٦٤)، وأخرجه البيهقى فى شعب الإيمان (٤/١٣٢، رقم ٤٥٥٧) وقال: أحمد الموقرى ضعيف، ورواه أيضًا خالد بن إسماعيل المخزومى عن هشام بن عروة عن أبيه عن عائشة وهو أيضًا ضعيف. والخطيب (١١/٢٢٨) .\n٢٥٩٧٨- يا عائشة أخذك شيطانك ما من آدمى إلا له شيطان قالت وأنت قال وأنا ولكن دعوت الله عليه فأسلم (أحمد، والحاكم، والبيهقى عن عائشة)\nأخرجه أحمد (٦/١١٥، رقم ٢٤٨٨٩)، والحاكم (١/٣٥٢، رقم ٨٣٢) وقال: صحيح على شرط الشيخين. والبيهقى (٢/١١٦، رقم ٢٥٥٢) . وأخرجه أيضًا: ابن خزيمة (١/٣٢٨ رقم ٦٥٤) والطبرانى فى الأوسط (١/٧٠ رقم ١٩٧)\n٢٥٩٧٩- يا عائشة إذا دخل عليك صبى جارك فضعى فى يده شيئا فإن ذلك يجر مودة (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٢٧، رقم ٨٦٣٠) . وأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (ص ١٠٥، رقم ٣٣٧) .","vol":"23","page":258},{"text":"٢٥٩٨٠- يا عائشة إذا سرك أن تنظرى إلى سيد العرب فانظرى إلى على بن أبى طالب فقالت يا نبى الله ألست سيد العرب قال أنا إمام المسلمين وسيد المتقين إذا سرك أن تنظرى إلى سيد العرب فانظرى إلى سيد العرب (الخطيب عن سلمة بن كهيل مرسلًا. وأورده ابن الجوزى فى العلل المتناهية)\nأخرجه الخطيب (١١/٨٩) . وأورده ابن الجوزى فى العلل المتناهية (١/٢١٥، رقم ٣٤١) وقال: لا أصل له وإسناده منقطع ومحمد بن حميد قد كذبه أبو زرعة، وقال ابن حبان ينفرد عن الثقات بالمقلوبات.\n٢٥٩٨١- يا عائشة إذا عبرتم الرؤيا فعبروها على خير فإن الرؤيا تكون على ما عبرها صاحبها (أبو نعيم عن عائشة)\nأخرجه أيضًا: الديلمى (٥/٤٢٦، رقم ٨٦٢٩) .\n٢٥٩٨٢- يا عائشة ارفقى فإن الله إذا أراد بأهل بيت كرامة دلهم على باب الرفق (ابن أبى الدنيا فى ذم الغضب عن عطاء بن يسار مرسلًا)\n٢٥٩٨٣- يا عائشة استترى من النار ولو بشق تمرة فإنها تسد من الجائع مسدها من الشبعان (أحمد عن عائشة)","vol":"23","page":259},{"text":"أخرجه أحمد (٦/٧٩، رقم ٢٤٥٤٥) قال الهيثمى (٣/١٠٥): فيه أبو هلال وفيه بعض كلام وهو ثقة.\n٢٥٩٨٤- يا عائشة استعيذى بالله من شر هذا فإن هذا هو الغاسق إذا وقب يعنى القمر (أحمد، والترمذى - حسن صحيح - وابن السنى فى عمل يوم وليلة، والحاكم عن عائشة)\nأخرجه أحمد (٦/٢٣٧، رقم ٢٦٠٤٢)، والترمذى (٥/٤٥٢، رقم ٣٣٦٦) قال: حسن صحيح. والحاكم (٢/٥٨٩ رقم ٣٩٨٩) وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ٢٠٨، رقم ١٤٨٦)، وعبد بن حميد (ص ٤٣٩، رقم ١٥١٧)، والنسائى فى الكبرى (٦/٨٣، رقم ١٠١٣٧) .\n٢٥٩٨٥- يا عائشة أشد الناس عذابا يوم القيامة الذين يضاهون بخلق الله (مسلم، والنسائى عن عائشة)\nأخرجه مسلم (٣/١٦٦٨، رقم ٢١٠٧)، والنسائى (٨/٢١٤، رقم ٥٣٥٦) .\nوللحديث أطراف أخرى منها: \"أشد الناس عذابا\".\n٢٥٩٨٦- يا عائشة اغسلى هذين الثوبين أما علمت أن الثوب يسبح فإذا اتسخ انقطع تسبيحه (الخطيب وقال: منكر وابن عساكر عن عائشة)","vol":"23","page":260},{"text":"أخرجه الخطيب (٩/٢٤٥)، وقال: منكر. وابن عساكر (٦/٣٩٣) . وأورده ابن الجوزى فى العلل المتناهية (٢/٦٨٤، رقم ١١٣٨) .\n٢٥٩٨٧- يا عائشة أقلى من المعاذير (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٢٨، رقم ٨٦٣٥) .\n٢٥٩٨٨- يا عائشة أكرمى كريما فإنها ما نفرت عن قوم قط فعادت إليهم (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/١١١٢، رقم ٣٣٥٣) . قال البوصيرى (٤/٣١): هذا إسناد ضعيف.\n٢٥٩٨٩- يا عائشة أكنت تخافين أن يحيف الله عليك ورسوله بل أتانى جبريل فقال هذه الليلة ليلة النصف من شعبان ولله فيها عتقاء من النار بعدد شعور غنم كلب لا ينظر الله فيها إلى مشرك ولا إلى مشاحن ولا إلى قاطع رحم ولا مسبل ولا إلى عاق لوالديه ولا إلى مدمن خمر (البيهقى وضعفه عن عائشة)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٨٠، رقم ٣٨٢٦) . وأخرجه أيضًا: عبد بن حميد (ص ٤٣٧، رقم ١٥٠٩)، وابن ماجه (١/٤٤٤، رقم ١٣٨٩) .","vol":"23","page":261},{"text":"وللحديث أطراف أخرى منها: \"إذا كان ليلة النصف من شعبان\"، \"إن الله ينزل ليلة النصف من شعبان\".\n٢٥٩٩٠- يا عائشة ألا أستحيى ممن تستحيى منه الملائكة إن الملائكة تستحيى من عثمان (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٥٤، رقم ١١٦٥٦) قال الهيثمى (٩/٨٢): فيه النضر أبو عمر وهو متروك.\n٢٥٩٩١- يا عائشة ألا أستحيى من رجل تستحيى منه الملائكة والذى نفس رسول الله بيده إن الملائكة لتستحيى من عثمان كما تستحيى من الله ورسوله ولو دخل وأنت قريب منى لم يتحدث ولم يرفع رأسه حتى يخرج (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٢٧ رقم ١٣٢٥٣) . وأخرجه أيضًا: أبو يعلى (١٢/٣٧٩ رقم ٦٩٤٧) . قال الهيثمى (٩/٨٢): فيه إبراهيم بن عمر ابن أبان وهو ضعيف.\n٢٥٩٩٢- يا عائشة ألا أعجبك لقد دخل على ملك آنفا ما دخل على قط فقال إن ابنى هذا يعنى الحسين مقتول وقال إن شئت أريتك تربة يقتل فيها فتناول الملك بيده فأرانى تربة حمراء (الطبرانى عن عائشة)","vol":"23","page":262},{"text":"أخرجه الطبرانى (٣/١٠٧، رقم ٢٨١٥) .\n٢٥٩٩٣- يا عائشة ألا أعلمك كلمات تعدل أو أفضل من تسبيح أهل السموات والأرض تقولين سبحان الله العظيم وبحمده وأضعاف ما يسبحه جميع خلقه وكما يحب وكما يرضى وكما ينبغى له (الدارقطنى فى الأفراد عن عائشة وقال: تفرد به سليمان بن الربيع عن همام بن مسلم)\nأخرجه أيضًا: الديلمى (٥/٤٢٤، رقم ٨٦٢٤) . قال الذهبى فى الميزان (٧/٩١، ترجمة ٩٢٥٩ همام بن مسلم الزاهد) وقال قال ابن حبان: يسرق الحديث وهو كوفى. روى عنه سليمان بن الربيع النهدى.\n٢٥٩٩٤- يا عائشة الويل ثم الويل لمن حرم النظر إلى هذا الوجه ما من مؤمن ولا كافر إلا ويشتهى أن ينظر إلى وجهى (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٣/٣١٠) .\n٢٥٩٩٥- يا عائشة أما تحبين أن يكون لك شغل إلا فى جوفك الأكل فى اليوم مرتين من الإسراف والله لا يحب المسرفين (أبو نعيم، والبيهقى عن عائشة)","vol":"23","page":263},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٢٦، رقم ٥٦٤٠) . وأخرجه أيضًا: الديلمى (٥/٤٢٨، رقم ٨٦٣٦) .\n٢٥٩٩٦- يا عائشة أما شعرت ما عاهدت عليه ربى فيما بينى وبينه قلت يا رب إنى بشر أغضب كما يغضب البشر فأى المسلمين دعوت عليه فاجعلها عليه صلاة (الخرائطى فى مكارم الأخلاق عن عائشة)\n٢٥٩٩٧- يا عائشة أما علمت أن أجسادنا تنبت على أرواح أهل الجنة فما خرج منها من شىء ابتلعته الأرض (البيهقى فى الدلائل، والخطيب، وابن عساكر عن عائشة قال البيهقى: هذا من موضوعات حسين بن علوان)\nأخرجه الخطيب (٨/٦٢) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/١٨٧، رقم ٢٨٨)، وقال: فيه الحسين بن علوان كذبه أحمد ويحيى، وقال النسائى: متروك الحديث. وقال ابن عدى: كان يضع الحديث.\n٢٥٩٩٨- يا عائشة أما علمت أن العبد إذا سجد لله سجدة طهر الله موضع سجوده إلى سبع أرضين (أبو الحسن القطان فى منتخباته، والطبرانى فى الأوسط عن عائشة)","vol":"23","page":264},{"text":"أخرجه الطبرانى فى الأوسط (٥/١٦٣، رقم ٤٩٥١) قال الهيثمى (٢/٧): فيه بزيع اتهم بالوضع. وأخرجه أيضًا: الرافعى (١/٤٩٠)، والديلمى (٥/٤٢٨، رقم ٨٦٣٧) .\n٢٥٩٩٩- يا عائشة أما علمت أن الله أمر الأرض أن تبتلع ما خرج من الأنبياء (الدارقطنى فى الأفراد، وابن الجوزى فى الواهيات عن عائشة)\nأخرجه ابن الجوزى فى العلل المتناهية من طريق الدارقطنى (١/١٨٧، رقم ٢٨٩)، وقال: قال الدارقطنى: تفرد به محمد بن حسان قال أبو حاتم الرازى: كان كذابا. وأخرجه أيضًا: الديلمى (٥/٤٢٧، رقم ٨٦٣٢) .","vol":"23","page":265},{"text":"٢٦٠٠٠- يا عائشة أما عند ثلاثة فلا يذكر أحد أحدا عند الميزان حتى يثقل أو يخف وعند تطاير الكتب فإما أن يعطى بيمينه أو يعطى بشماله وحين يخرج عنق من النار فينطوى عليهم ويتغيظ عليهم ويقول ذلك العنق وكلت بثلاثة وكلت بمن دعا مع الله إلها آخر ووكلت بمن لا يؤمن بيوم الحساب ووكلت بكل جبار عنيد فينطوى عليهم ويرمى بهم فى غمرات ولجهنم جسر أدق من الشعر وأحد من السيف عليه كلاليب وحسك يأخذان من شاء الله والناس عليه كالطرف وكالبرق وكالريح وكأجاويد الخيل والركاب والملائكة يقولون رب سلم سلم فناج مسلم ومخدوش مسلم ومكور فى النار على وجهه (أحمد عن عائشة)\nأخرجه أحمد (٦/١١٠، رقم ٢٤٨٣٧) قال الهيثمى (١٠/٣٥٩): فيه ابن لهيعة وهو ضعيف وقد وثق وبقية رجاله رجال الصحيح.\n٢٦٠٠١- يا عائشة أما كان معك لهو فإن الأنصار يعجبهم اللهو (البخارى عن عائشة: أنها زفت امرأة إلى رجل من الأنصار فقال النبى - ﷺ - … فذكره)","vol":"23","page":266},{"text":"أخرجه البخارى (٥/١٩٨٠، رقم ٤٨٦٧) .\n٢٦٠٠٢- يا عائشة إن أردت اللحوق بى فليكفك من الدنيا كزاد الراكب وإياك ومجالسة الأغنياء ولا تستخلقى ثوبا حتى ترقعيه (الترمذى، وابن سعد، والحاكم وتعقب عن عائشة)\nأخرجه الترمذى (٤/٢٤٥، رقم ١٧٨٠) وقال: غريب. وابن سعد (٨/٧٦)، والحاكم (٤/٣٤٧، رقم ٧٨٦٧) وقال: صحيح الإسناد.\n٢٦٠٠٣- يا عائشة إن الذين فارقوا دينهم وكانوا شيعا هم أصحاب البدع وأصحاب الأهواء وأصحاب الضلالة من هذه الأمة ليست لهم توبة يا عائشة إن لكل صاحب ذنب توبة إلا أصحاب الأهواء والبدع أنا منهم برىء وهم منى براء (الحكيم، وابن أبى حاتم، وأبو الشيخ فى التفسير، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن عمر)\nأخرجه أبو نعيم فى الحلية (٤/١٣٨) وقال: غريب. والبيهقى فى شعب الإيمان (٥/٤٤٩، رقم ٧٢٣٩) .\nوللحديث أطراف أخرى منها: \"يا عائشة إن الذين فرقوا دينهم\".","vol":"23","page":267},{"text":"٢٦٠٠٤- يا عائشة إن الذين فرقوا دينهم وكانوا شيعا هم أصحاب البدع وأصحاب الأهواء ليس لهم توبة أنا منهم برىء وهم منى براء (الطبرانى فى الصغير عن عمر)\nأخرجه الطبرانى فى الصغير (١/٣٣٨، رقم ٥٦٠) . قال الهيثمى (٧/٢٢): إسناده جيد.\n٢٦٠٠٥- يا عائشة إن الرفق لو كان خلقا ما رأى الناس خلقا أحسن منه ولو كان الخرق خلقا ما رأى الناس خلقا أقبح منه (الحاكم فى الكنى عن عائشة)\nقال العجلونى (٢/٢٠٩): رواه العسكرى عن عائشة.\n٢٦٠٠٦- يا عائشة إن الله إذا أراد أن يجعل الصغير كبيرا جعله وإذا أراد أن يجعل الكبير صغيرا جعله (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٢٦، رقم ٨٦٢٨) .","vol":"23","page":268},{"text":"٢٦٠٠٧- يا عائشة إن الله أفتانى فيما استفتيته فيه جاءنى رجلان فقعد أحدهما عند رأسى والآخر عند رجلى فقال الذى عند رأسى للذى عند رجلى ما وجع الرجل قال مطبوب قال من طبه قال لبيد بن الأعصم قال فى أى شىء قال فى مشط ومشاطة وجف طلعة ذكر قال فأين هو قال فى بئر ذى أروان يا عائشة والله لكأن ماءها نقاعة الحناء ولكأن نخلها رءوس الشياطين (أحمد، والبخارى، ومسلم، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/٦٣، رقم ٢٤٣٩٣)، والبخارى (٥/٢٢٥٢، رقم ٥٧١٦)، ومسلم (٤/١٧١٩، رقم ٢١٨٩)، وابن ماجه (٢/١١٧٣، رقم ٣٥٤٥) . وأخرجه أيضًا: الشافعى (١/٣٨٢)، والنسائى فى الكبرى (٤/٣٨٠، رقم ٧٦١٥) .\n٢٦٠٠٨- يا عائشة إن الله جميل يحب الجمال إذا خرج الرجل إلى إخوانه فليهيئ من نفسه (ابن السنى فى عمل يوم وليلة عن عائشة وفيه أيوب بن مدرك متروك)\nأخرجه أيضًا: ابن عدى (١/٣٤٧ ترجمة ١٨٠ أيوب بن مدرك) وقال: ضعيف. وابن الجوزى فى العلل المتناهية","vol":"23","page":269},{"text":"(٢/٦٨٧، رقم ١١٤٤) من طريق أيوب بن مدرك.\n٢٦٠٠٩- يا عائشة إن الله خلق للجنة أهلا خلقهم لها وهم فى أصلاب آبائهم وخلق للنار أهلا خلقهم لها وهم فى أصلاب آبائهم (أحمد، ومسلم، وأبو داود، وابن ماجه عن عائشة)\nأخرجه أحمد (٦/٢٠٨، رقم ٢٥٧٨٣)، ومسلم (٤/٢٠٥٠، رقم ٢٦٦٢)، وأبو داود (٤/٢٢٩، رقم ٤٧١٣)، وابن ماجه (١/٣٢، رقم ٨٢) . وأخرجه أيضًا: النسائى فى الكبرى (١/٦٣٣، رقم ٢٠٧٤) .\n٢٦٠١٠- يا عائشة إن الله رفيق يحب الرفق فى الأمر كله (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن عائشة)\nأخرجه أحمد (٦/٣٧، رقم ٢٤١٣٦)، والبخارى (٦/٢٥٣٩، رقم ٦٥٢٨)، ومسلم (٤/١٧٠٦، رقم ٢١٦٥)، والترمذى (٥/٦٠، رقم ٢٧٠١) وقال: حسن صحيح. وابن ماجه (٢/١٢١٦، رقم ٣٦٨٩)، وابن حبان (١٤/٣٥٣، رقم ٦٤٤١) .\n٢٦٠١١- يا عائشة إن الله رفيق يحب الرفق ويعطى على الرفق ما لا يعطى على العنف وما لا يعطى على ما سواه (مسلم عن عائشة)","vol":"23","page":270},{"text":"أخرجه مسلم (٤/٢٠٠٣، رقم ٢٥٩٣) .\n٢٦٠١٢- يا عائشة إن الله زوجنى مريم بنت عمران وآسية بنت مزاحم فى الجنة (ابن السنى عن عائشة)\nأخرجه أيضًا: الديلمى (٥/٤٢٣، رقم ٨٦٢٠) .\n٢٦٠١٣- يا عائشة إن الله لا يحب الفاحش المتفحش (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٢٥١، رقم ٤٧٩٢) .\n٢٦٠١٤- يا عائشة إن شرار الناس الذين يُكْرَمُون اتقاء ألسنتهم (أبو داود عن عائشة)\nأخرجه أبو داود (٤/٢٥١، رقم ٤٧٩٣) .\n٢٦٠١٥- يا عائشة إن على كل شعرة جنابة (أحمد عن عائشة)\nأخرجه أحمد (٦/١١٠، رقم ٢٤٨٤١) قال الهيثمى (١/٢٧٢): رجاله رجال الصحيح إلا أن فيه رجلا لم يسم.\n٢٦٠١٦- يا عائشة إن عينى تنامان ولا ينام قلبى (مالك، والبخارى، والنسائى عن عائشة)","vol":"23","page":271},{"text":"أخرجه مالك (١/١٢٠ رقم ٢٦٣)، والبخارى (١/٣٨٥، رقم ١٠٩٦)، ومسلم (١/٥٠٩، رقم ٧٣٨)، والنسائى فى الكبرى (١/٤٤٦، رقم ١٤٢١) . وأخرجه أيضًا: مسلم (١/٥٠٩، رقم ٧٣٨)، وأبو داود (٢/٤٠، رقم ١٣٤١)، والترمذى (٢/٣٠٢، رقم ٤٣٩) وقال: حسن صحيح.\n٢٦٠١٧- يا عائشة إن كنت ألممت بذنب فاستغفرى الله وتوبى فإن العبد إذا أذنب ثم استغفر الله غفر الله له (ابن حبان عن عائشة)\nأخرجه ابن حبان (٢/٣٩١، رقم ٦٢٤) . وأخرجه أيضًا: الحميدى (١/١٣٦، رقم ٢٨٤) .\n٢٦٠١٨- يا عائشة إن من شر الناس من تركه الناس اتقاء فحشه (الترمذى - حسن صحيح - عن عائشة)\nأخرجه الترمذى (٤/٣٥٩، رقم ١٩٩٦) وقال: حسن صحيح. وأخرجه أيضًا: البخارى (٥/٢٢٥٠، رقم ٥٧٠٧) ومسلم (٤/٢٠٠٢، رقم ٢٥٩١) .","vol":"23","page":272},{"text":"٢٦٠١٩- يا عائشة إنه لم يقل يوما رب اغفر لى خطيئتى يوم الدين (أحمد عن عائشة قالت: قلت يا رسول الله إن ابن جدعان كان فى الجاهلية يصل الرحم ويطعم المسكين فهل ذلك نافعه قال … فذكره)\nأخرجه أحمد (٦/٩٣، رقم ٢٤٦٦٥) . وأخرجه أيضًا: ابن حبان (٢/٣٩، رقم ٣٣٠) .\nوالحديث أصله فى صحيح مسلم بطرف: \"لا ينفعه\".\n٢٦٠٢٠- يا عائشة إنه ليس أحد يدان دينا يعلم الله منه أنه حريص على قضاء ذلك الدين إلا لم يزل معه من الله حافظ (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٢٤، رقم ٨٦٢٥) .\n٢٦٠٢١- يا عائشة إنه من أعطى حظه من الرفق فقد أعطى حظه من خير الدنيا والآخرة ومن حرم حظه من الرفق فقد حرم حظه من خير الدنيا والآخرة (ابن أبى الدنيا فى ذم الغضب، والحكيم، وأبو نعيم، والخرائطى فى مكارم الأخلاق عن عائشة)\nذكره الحكيم (١/٤١٢)، وأخرجه أبو نعيم فى الحلية (٩/١٥٩) .","vol":"23","page":273},{"text":"وللحديث أطراف أخرى منها: \"من أعطى حظه من الرفق فقد أعطى حظه من الخير\"، \"من حرم حظه من الرفق فقد حرم الله حظه من خير الدنيا والآخرة\".\n٢٦٠٢٢- يا عائشة إنها كانت تأتينا عهد خديجة أما علمت أن كرم الود من الإيمان (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٢٥، رقم ٨٦٢٧) .\nومن غريب الحديث: \"الود\": أى الصديق.\n٢٦٠٢٣- يا عائشة إنى على أمتى بالعمد أخوف من الخطأ (العقيلى عن عائشة)\nأخرجه العقيلى (١/١٧٥، ترجمة ٢١٩ ثابت بن عجلان) .\n٢٦٠٢٤- يا عائشة اهجرى المعاصى فإنها خير الهجرة وحافظى على الصلوات فإنها أفضل البر (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٤/٢٣٨، رقم ٤٠٧٧) قال الهيثمى (١/٣٠٢): فيه محمد بن يحيى بن يسار وهو ضعيف.\n٢٦٠٢٥- يا عائشة إياك ومحقرات الذنوب فإن لها من الله طالبا (أحمد، والحكيم، وأبو يعلى عن عوف بن الحارث الخزاعى ابن أخى عائشة لأمها عن عائشة)","vol":"23","page":274},{"text":"أخرجه أحمد (٦/١٥١، رقم ٢٥٢١٨)، والحكيم (٢/٣٥٥) . وأخرجه أيضا: ابن أبى شيبة (٧/٨٠، رقم ٣٤٣٣٧) وابن ماجه (٢/١٤١٧، رقم ٤٢٤٣)، قال البوصيرى (٤/٢٤٥): هذا إسناد صحيح رجاله ثقات. والبيهقى فى شعب الإيمان (٥/٤٥٤، رقم ٧٢٦١) .\nومن غريب الحديث: \"محقرات\": أى صغائر الذنوب.\n٢٦٠٢٦- يا عائشة بيت لا تمر فيه جياع أهله (أحمد، ومسلم عن عائشة)\nأخرجه أحمد (٦/١٧٩، رقم ٢٥٤٩٧)، ومسلم (٣/١٦١٨، رقم ٢٠٤٦) .\nوللحديث أطراف أخرى منها: \"بيت لا تمر فيه جياع أهله\"، \"بيت لا تمر فيه كالبيت لا طعام فيه\".\n٢٦٠٢٧- يا عائشة تواضعى فإن الله يحب المتواضعين ويبغض المتكبرين (أبو الشيخ عن عائشة)\nأخرجه أيضًا: الديلمى (٥/٤٢٧، رقم ٨٦٣٤) .\n٢٦٠٢٨- يا عائشة حولى هذا فإنى كلما دخلت فرأيته ذكرت الدنيا (ابن المبارك، والنسائى، وأحمد عن عائشة)","vol":"23","page":275},{"text":"أخرجه ابن المبارك (١/١٣٥، رقم ٤٠٠)، والنسائى (٨/٢١٣، رقم ٥٣٥٣)، وأحمد (٦/٤٩، رقم ٢٤٢٦٤) . وأخرجه أيضًا: مسلم (٣/١٦٦٦، رقم ٢١٠٧) . وفى الحديث عن عائشة قالت: كان لنا ستر فيه تمثال طير مستقبل البيت إذا دخل الداخل فقال رسول الله - ﷺ -: يا عائشة … الحديث.\nوالحديث أصله فى صحيح مسلم بطرف: \"حولى هذا\".\n٢٦٠٢٩- يا عائشة ذلك مثابة الله العبد بما يصيبه من الحمى والكبر والبضاعة يضعها فى كمه فيفقدها فيفزع لها فيجدها فى كمه حتى إن المؤمن ليخرج من ذنوبه كما يخرج التبر الأحمر من الكير (ابن جرير عن عائشة: أنها سألت النبى - ﷺ - عن هذه الآية ﴿من يعمل سوءا يجز به﴾ [النساء: ١٢٣] قال … فذكره)\nأخرجه ابن جرير الطبرى فى تفسيره (٣/١٤٩) . وأخرجه أيضًا: أحمد (٦/٢١٨، رقم ٢٥٨٧٧)، والترمذى (٥/٢٢١ رقم ٢٩٩١) وقال: حسن غريب.","vol":"23","page":276},{"text":"٢٦٠٣٠- يا عائشة عليك بالكوامل الجوامع قولى اللهم إنى أسألك من الخير كله عاجله وآجله ما علمت منه وما لم أعلم وأسألك الجنة وما قرب إليها من قول أو عمل وأعوذ بك من الشر كله عاجله وآجله ما علمت منه وما لم أعلم وأعوذ بك من النار وما قرب إليها من قول أو عمل وأسألك من خير ما سألك منه عبدك ورسولك محمد - ﷺ - وأسألك ما قضيت لى من أمر أن تجعل عاقبته رشدا (الحاكم، وابن عساكر عن عائشة)\nأخرجه الحاكم (١/٧٠٢، رقم ١٩١٤) وقال: صحيح الإسناد. وأخرجه أيضًا: الطيالسى (ص ٢١٩، رقم ١٥٦٩) وأحمد (٦/١٤٦، رقم ٢٥١٨٠) .\n٢٦٠٣١- يا عائشة عليك بتقوى الله والرفق فإن الرفق لم يكن فى شىء قط إلا زانه ولا نزع من شىء قط إلا شانه (أحمد، وأبو داود، وابن أبى الدنيا فى ذم الغضب، وابن حبان، والخرائطى فى مكارم الأخلاق عن عائشة)","vol":"23","page":277},{"text":"أخرجه أحمد (٦/٥٨، رقم ٢٤٣٥٢)، وأبو داود (٣/٣، رقم ٢٤٧٨)، وابن حبان (٢/٣١٠، رقم ٥٥٠) . وأخرجه أيضًا: ابن أبى شيبة (٥/٢٠٩، رقم ٢٥٣٠٤) .\n٢٦٠٣٢- يا عائشة لا تتكلفى للضيف فتمليه ولكن أطعميه مما تأكلين (أبو عبد الله محمد بن باكويه، والشيرازى، والرافعى عن عياض بن أبى قرصافة عن أبيه)\nأخرجه الرافعى (١/٤٢٤) .\n٢٦٠٣٣- يا عائشة لا تحصى فيحصى الله عليك (أحمد، والبيهقى فى شعب الإيمان، والنسائى عن عائشة)\nأخرجه أحمد (٦/١٠٨ رقم ٢٤٨١٠) والبيهقى فى شعب الإيمان (٣/٢٤٢، رقم ٣٤٣٨)، والنسائى فى الكبرى (٢/٣٨ رقم ٢٣٣٠) .\n٢٦٠٣٤- يا عائشة لا تقترى فيقتر الله عليك إنكن لتكفرن العشير وتغلبن ذا الرأى على رأيه إذا شبعتن خجلتن وإذا جعتن دقعتن (ابن الأنبارى فى كتاب الأضداد عن منصور بن المعتمر مرسلًا)","vol":"23","page":278},{"text":"ومن غريب الحديث: \"خجلت\": أراد الكسل والتوانى لأن الخجل يسكت ويسكن ولا يتحرك وقيل الخجل ها هنا: الأشر والبطر من خجل الوادى: إذا كثر نباته وعشبه. \"دقعتن\": الدقع الخضوع فى طلب الحاجة، مأخوذ من الدقعاء، وهو التراب: ومعناه: لصقتن به.\n٢٦٠٣٥- يا عائشة لا تكونى فاحشة (مسلم عن عائشة)\nأخرجه مسلم (٤/١٧٠٦، رقم ٢١٦٥) . وأخرجه أيضًا: أحمد (٦/٢٢٩، رقم ٢٥٩٦٦) .\n٢٦٠٣٦- يا عائشة لو شئتُ لأجرى الله معى جبال الذهب والفضة (ابن سعد، والخطيب عن عائشة)\nأخرجه ابن سعد (١/٤٦٥)، والخطيب (١١/١٠٢) .\n٢٦٠٣٧- يا عائشة لو شئت لأسمعتك تضاغيهم فى النار يعنى أطفال المشركين (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٢٢، رقم ٨٦١٨) .\nومن غريب الحديث: \"تضاغيهم\": أى صياحهم وبكاءهم.","vol":"23","page":279},{"text":"٢٦٠٣٨- يا عائشة لو شئت لسارت معى جبال الذهب جاءنى ملك إن حجزته لتساوى الكعبة فقال إن ربك يقرأ عليك السلام ويقول لك إن شئت نبيا عبدا وإن شئت نبيا ملكا فنظرت إلى جبريل فأشار إلى أن ضع نفسك فقلت نبيا عبدا (ابن سعد، وأبو يعلى، وابن عساكر عن عائشة)\nأخرجه ابن سعد (١/٣٨١)، وأبو يعلى (٨/٣١٨، رقم ٤٩٢٠)، قال الهيثمى (٩/١٩): إسناده حسن. وابن عساكر (٤/٧٤) .\n٢٦٠٣٩- يا عائشة لولا أن قومك حديثو عهد بجاهلية لأمرت بالبيت فهدم فأدخلت فيه ما أخرج منه وألزقته بالأرض وجعلت له بابين بابا شرقيا وبابا غربيا فبلغت به أساس إبراهيم (البخارى، ومسلم، والنسائى عن عائشة)\nأخرجه البخارى (٢/٥٧٤، رقم ١٥٠٩)، ومسلم (٢/٩٦٩، رقم ١٣٣٣)، والنسائى (٥/٢١٦، رقم ٢٩٠٣) . وأخرجه أيضًا: أحمد (٦/٢٣٩، رقم ٢٦٠٧١) .\n٢٦٠٤٠- يا عائشة لولا قومك حديث عهدهم بكفر لنقضت الكعبة فجعلت لها بابين باب يدخل الناس وباب يخرجون منه (البخارى عن عائشة)","vol":"23","page":280},{"text":"أخرجه البخارى (١/٥٩، رقم ١٢٦) .\n٢٦٠٤١- يا عائشة ليس كل الناس مرخيا عليه (الحكيم عن جابر)\nذكره الحكيم (٢/٣٢) .\n٢٦٠٤٢- يا عائشة ما أزال أجد الطعام الذى أكلت بخيبر فهذا أوان وجدت انقطاع أبهرى من ذلك السم (البخارى عن عائشة)\nأخرجه البخارى (٤/١٦١١، رقم ٤١٦٥) .\n٢٦٠٤٣- يا عائشة ما من أحد إلا وقد غلبه شيطانه إلا عمر فإنه غلب شيطانه (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٤٣٠، رقم ٨٦٤٥) .\n٢٦٠٤٤- يا عائشة ما يؤمننى أن يكون فيه عذاب قد عذب قوم بالريح وقد رأى قوم العذاب فقالوا هذا عارض ممطرنا (مسلم عن عائشة)\nأخرجه مسلم (٢/٦١٦، رقم ٨٩٩) . وأخرجه أيضًا: أحمد (٦/٦٦، رقم ٢٤٤١٤)، والبخارى (٤/١٨٢٧، رقم ٤٥٥١)، وأبو داود (٤/٣٢٦، رقم ٥٠٩٨) .\n٢٦٠٤٥- يا عائشة ما يخفى علىَّ حين تغضبين علىَّ وحين ترضين أما حين ترضين فتقولين لا ورب محمد وأما حين تغضبين فتقولين لا ورب إبراهيم (ابن سعد، والطبرانى عن عائشة)","vol":"23","page":281},{"text":"أخرجه ابن سعد (٨/٧٩)، والطبرانى (٢٣/٤٥، رقم ١١٩) .\nوالحديث أصله فى الصحيحين بطرف: \"إنى لأعلم إذا كنت عنى راضية\".\n٢٦٠٤٦- يا عائشة متى عهدتنى فحاشا إن شر الناس عند الله منزلة يوم القيامة من تركه الناس اتقاء شره (أحمد، والبخارى، ومسلم، وأبو داود عن عائشة)\nأخرجه أحمد (٦/١٥٨، رقم ٢٥٢٩٣)، والبخارى (٥/٢٢٤٤، رقم ٥٦٨٥)، ومسلم (٤/٢٠٠٢، رقم ٢٥٩١)، وأبو داود (٤/٢٥١، رقم ٤٧٩٣) .\n٢٦٠٤٧- يا عائشة من أعطاك عطاء بغير مسألة فاقبليه فإنما هو رزق عرضه الله إليك (أحمد، والبيهقى عن عائشة)\nأخرجه أحمد (٦/٧٧، رقم ٢٤٥٢٤) قال الهيثمى (٣/١٠٠): رجاله ثقات إلا أن المطلب بن عبد الله مدلس واختلف فى سماعه من عائشة. والبيهقى (٦/١٨٤، رقم ١١٨٢٣) .","vol":"23","page":282},{"text":"٢٦٠٤٨- يا عائشة من سقى الماء حيث يوجد فكأنما أعتق نفسا ومن سقى الماء حيث لا يوجد فكأنما أحيا نفسا ومن أخذ من منزله ملح فطيب به طعام كان كمن تصدق بذلك الطعام على أهله ومن أخذت من منزله نار لم ينتفع من تلك النار بشىء إلا كان له صدقة (ابن زنجويه، وابن عساكر عن عائشة: أنها قالت يا رسول الله ما لا يحل منعه قال الماء والملح والنار … فذكره فى سنده متهم)\nأخرجه ابن عساكر من طريق ابن زنجويه (٢/٣٧٧) .\n٢٦٠٤٩- يا عائشة هؤلاء الخلفاء بعدى يعنى أبا بكر وعمر وعثمان (الحاكم وتعقب عن عائشة)\nأخرجه الحاكم (٣/١٠٣، رقم ٤٥٣٣) وقال: صحيح على شرط الشيخين.\n٢٦٠٥٠- يا عائشة هذا المنزل لولا كثرة الهوام (البغوى عن سفيان بن أبى نمر عن عمه قال: خرج رسول الله - ﷺ - فى غزاة ومعه عائشة فمر بجانب العقيق قال … فذكره)\nأورده ابن أبى حاتم فى الجرح والتعديل (٩/٣٢٨، ترجمة ١٤٤٢) .","vol":"23","page":283},{"text":"٢٦٠٥١- يا عائشة هذا جبريل يقرئك السلام (البخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن عائشة. الطبرانى عن أم سليم)\nحديث عائشة: أخرجه البخارى (٣/١١٧٧، رقم ٣٠٤٥)، والترمذى (٥/٧٠٥، رقم ٣٨٨١)، وقال: حسن صحيح. والنسائى (٧/٦٩ رقم ٣٩٥٤) وابن ماجه (٢/١٢١٨ رقم ٣٦٩٦) وأخرجه أيضًا: الطبرانى (٢٣/٣٥، رقم ٨٦) .\nحديث أم سليم: أخرجه الطبرانى (٢٥/١٢٧، رقم ٣١٠) . قال الهيثمى (٩/٢٤٣): فيه يعقوب بن حميد وهو ضعيف.\n٢٦٠٥٢- يا عائشة هل علمت أن الله دلنى على الاسم الذى إذا دعى به أجاب قالت علمنى إياه قال إنه لا ينبغى لك يا عائشة (ابن ماجه عن عائشة)\nأخرجه ابن ماجه (٢/١٢٦٨، رقم ٣٨٥٩) . قال البوصيرى (٤/١٤٦): هذا إسناد فيه مقال.\n<span data-type='title' id=toc-131>[ياء النداء مع بقية العين]</span>","vol":"23","page":284},{"text":"٢٦٠٥٣- يا عاصم ما ذئبان عاديان أصابا فريسة غنم أضاعها ربها بأفسد لها من حب المرء المال والشرف لدينه (الحاكم فى الكنى، والطبرانى، والحاكم عن عاصم بن أبى البداح بن عاصم بن عدى عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٧٣، رقم ٤٥٩) والحاكم (٣/٤٧٤، رقم ٥٧٧١) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٧، رقم ١٩٥٠)، والضياء (٨/١٧٦، رقم ١٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٢٥، رقم ٨١٦٦) قال الهيثمى (١٠/٢٥٠): إسناده حسن.\n٢٦٠٥٤- يا عباد الله انظروا كيف يصرف الله عنى شتم قريش ولعنهم يشتمون مذمما وأنا محمد ويلعنون مذمما وأنا محمد (ابن سعد، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/١٤٢، رقم ١٤٠١) .\nوللحديث أطراف أخرى منها: \"ألا تعجبون كيف يصرف الله عنى شتم قريش\".","vol":"23","page":285},{"text":"٢٦٠٥٥- يا عباد الله تداووا فإن الله لم يضع داء فى الأرض إلا وضع له دواء غير داء واحد الهرم (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح – والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، والطبرانى، وابن السنى، وأبو نعيم معا فى الطب، والبغوى، والطحاوى، والباوردى، وابن قانع، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن زياد بن علاقة. وذكر الأزدى، وابن السكن وغير واحد أنه تفرد بالرواية عنه، ووجدنا له راويا آخر وهو محمد بن على بن عبد الله بن الأقمر عند الطبرانى)","vol":"23","page":286},{"text":"أخرجه الطيالسى (ص ١٧١، رقم ١٢٣٢)، وأحمد (٤/٢٧٨، رقم ١٨٤٧٨)، وأبو داود (٤/٣، رقم ٣٨٥٥)، والترمذى (٤/٣٨٣ رقم ٢٠٣٨) وقال: حسن صحيح. والنسائى فى الكبرى (٤/٣٦٨ رقم ٧٥٥٣)، وابن ماجه (٢/١١٣٧ رقم ٣٤٣٦) وابن حبان (٢/٢٣٦، رقم ٤٨٦) والطبرانى (١/١٧٩، رقم ٤٦٤)، والطحاوى (٤/٣٢٣)، وابن قانع (١/١٣) والحاكم (١/٢٠٨، رقم ٤١٦) وقال: صحيح. والبيهقى فى شعب الإيمان (٢/٢٠٠، رقم ١٥٢٨)، والضياء (٤/١٦٩، رقم ١٣٨٤) .\n٢٦٠٥٦- يا عباد الله وضع الله الحرج إلا من اقترض عرض امرئ مسلم ظلما فذلك الذى حرج وهلك (الطيالسى، وأحمد، والبخارى فى الأدب، والنسائى، وابن ماجه، والطحاوى، وابن خزيمة، وابن حبان، والطبرانى، والدارقطنى، والبغوى، والباوردى، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن أسامة بن شريك)","vol":"23","page":287},{"text":"أخرجه الطيالسى (ص ١٧١، رقم ١٢٣٢)، وأحمد (٤/٢٧٨، رقم ١٨٤٧٧)، والبخارى فى الأدب المفرد (١/١٠٩، رقم ٢٩١)، وابن ماجه (٢/١١٣٧، رقم ٣٤٣٦)، والطحاوى (٢/٢٣٨)، وابن خزيمة (٤/٢٣٧، رقم ٢٧٧٤)، وابن حبان\n(١٣/٤٢٦، رقم ٦٠٦١)، والطبرانى (١/١٧٩، رقم ٤٦٣)، والدارقطنى (٢/٢٥١)، والحاكم (٤/٤٤١، رقم ٨٢٠٦) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٦/٢٣٤، رقم ٧٩٩٠)، والضياء (٤/١٦٧، رقم ١٣٨١) .\n٢٦٠٥٧- يا عبادة اسمع وأطع فى عسرك ويسرك ومنشطك ومكرهك وأثرة عليك وإن أكلوا مالك وضربوا ظهرك إلا أن تكون معصية لله بواحا (ابن حبان، والطبرانى، وابن عساكر عن عبادة بن الصامت)\nأخرجه ابن حبان (١٠/٤٢٨، رقم ٤٥٦٦)، وابن عساكر (١٥/٣٤) .\nومن غريب الحديث: \"بواحا\": جهارا.\n٢٦٠٥٨- يا عباس ألا تعجب من حب مغيث بريرة ومن بغض بريرة مغيثا (البخارى، وأبو داود، والنسائى، وابن ماجه عن ابن عباس)","vol":"23","page":288},{"text":"أخرجه البخارى (٥/٢٠٢٣، رقم ٤٩٧٩)، وأبوداود (٢/٢٧٠، رقم ٢٢٣١)، والنسائى (٨/٢٤٥، رقم ٥٤١٧)، وابن ماجه (١/٦٧١، رقم ٢٠٧٥) . وأخرجه أيضًا: ابن حبان (١٠/٩٦، رقم ٤٢٧٣) .\n٢٦٠٥٩- يا عباس إن الله بدأ فتح هذا الأمر بى وسيختمه بغلام من ولدك يملؤها عدلا كما ملئت جورا وهو الذى يصلى بعيسى ﵇ (الدارقطنى فى الأفراد، والخطيب، وابن عساكر عن عمار بن ياسر)\nأخرجه الخطيب (٤/١١٧)، وابن عساكر (٢٦/٣٥٠) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٨٥٧، رقم ١٤٣٧) وقال: لايصح.\n٢٦٠٦٠- يا عباس أنت عمى وإنى لا أغنى عنك من الله شيئا ولكن سل ربك العفو والعافية فى الدنيا والآخرة (أحمد، وابن سعد، والطبرانى عن على بن عبد الله بن عباس عن أبيه عن جده: أنه قال يا رسول الله علمنى شيئا ينفعنى الله به قال … فذكره)","vol":"23","page":289},{"text":"أخرجه أحمد (١/٢٠٦، رقم ١٧٦٦)، وابن سعد (٤/٢٨)، والطبرانى كما فى مجمع الزوائد (١٠/١٧٥) قال الهيثمى: رواه الطبرانى بأسانيد ورجال بعضها رجال الصحيح غير يزيد بن أبى زياد وهو حسن.\n٢٦٠٦١- يا عباس أنت عمى وصنو أبى وخير من أخلف بعدى من أهلى إذا كانت سنة خمس وثلاثين ومائة فهى لك ولولدك منهم السفاح ومنهم المنصور ومنهم المهدى (الخطيب عن ابن عباس عن أمه أم الفضل)\nأخرجه الخطيب (١/٦٣) . وأورده ابن الجوزى فى العلل المتناهية (١/٢٩١، رقم ٤٧١) وقال: هذا الحديث لا يصح فى إسناده حنظلة قال يحيى بن سعيد كان قد اختلط وقال يحيى بن معين ليس بشىء وقال أحمد منكر الحديث يحدث بأعاجيب.\n٢٦٠٦٢- يا عباس ثلاثة لا يدعهن قومك الطعن فى النسب والنياحة والاستمطار بالأنواء (الطبرانى عن العباس بن عبد المطلب)","vol":"23","page":290},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٣/١٣) وقال الهيثمى: فيه الحسن بن دينار وهو ضعيف. وأخرجه أيضًا: ابن عدى (٢/٣٠٢، ترجمة ٤٤٦ الحسن بن دينار)، وقال: هو إلى الضعف أقرب منه إلى الصدق.\n٢٦٠٦٣- يا عباس يا عم النبى نفس تنجيها خير من إمارة لا تحصيها (ابن سعد عن الضحاك بن حمزة مرسلًا. ابن سعد، والبيهقى عن محمد بن المنكدر مرسلًا. البيهقى محمد بن المنكدر عن جابر)\nحديث الضحاك: أخرجه ابن سعد (٤/٢٧) .\nحديث محمد بن المنكدر المرسل: أخرجه ابن سعد (٤/٢٧)، والبيهقى (١٠/٩٦، رقم ٢٠٠٠٣) وقال: هذا هو المحفوظ مرسل.\nحديث جابر: أخرجه البيهقى (١٠/٩٦، رقم ٢٠٠٠٣) .\n٢٦٠٦٤- يا عباس يا عم رسول الله أكثر من الدعاء بالعافية (الطبرانى، والحاكم عن ابن عباس)\nأخرجه الطبرانى (١١/٣٣٠، رقم ١١٩٠٨) قال الهيثمى (١٠/١٧٥): فيه هلال بن خباب وهو ثقة وقد ضعفه جماعة وبقية رجاله ثقات. والحاكم (١/٧١١، رقم ١٩٣٩) وقال: صحيح على شرط البخارى.","vol":"23","page":291},{"text":"٢٦٠٦٥- يا عباس يا عم رسول الله سل الله العافية فى الدنيا والآخرة (ابن أبى شيبة، وأحمد، والترمذى - حسن صحيح - عن العباس)\nأخرجه ابن أبى شيبة (٦/٢٤، رقم ٢٩١٨٥)، وأحمد (١/٢٠٩، رقم ١٧٨٣)، والترمذى (٥/٥٣٤، رقم ٣٥١٤)، وقال: صحيح.\n٢٦٠٦٦- يا عباس يا عماه ألا أعطيك ألا أمنحك ألا أحبوك ألا أفعل بك عشر خصال إذا أنت فعلت ذلك غفر الله لك ذنبك أوله وآخره قديمه وحديثه خطأه وعمده صغيره وكبيره سره وعلانيته عشر خصال أن تصلى أربع ركعات تقرأ فى كل ركعة فاتحة الكتاب وسورة فإذا فرغت من القراءة فى أول ركعة وأنت قائم قلت سبحان الله والحمد لله ولا إله إلا الله والله أكبر خمس عشرة مرة ثم تركع فتقولها وأنت راكع عشرا ثم ترفع رأسك من الركوع فتقولها عشرا ثم تهوى ساجدا فتقولها وأنت ساجد عشرا ثم ترفع رأسك من السجود فتقولها عشرا ثم تسجد فتقولها عشرا ثم ترفع رأسك فتقولها عشرا فذلك خمس وسبعون فى كل ركعة تفعل ذلك فى أربع ركعات فلو كانت","vol":"23","page":292},{"text":"ذنوبك مثل زبد البحر أو رمل عالج غفرها الله لك إن استطعت أن تصليها فى كل يوم مرة فافعل فإن لم تفعل ففى كل جمعة مرة فإن لم تفعل ففى كل شهر مرة فإن لم تفعل ففى كل سنة مرة فإن لم تفعل ففى عمرك مرة (أبو داود، والنسائى، وابن ماجه، وابن خزيمة، والطبرانى، والحاكم، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٢/٢٩، رقم ١٢٩٧)، وابن ماجه (١/٤٤٣، رقم ١٣٨٧)، وابن خزيمة (٢/٢٢٣، رقم ١٢١٦)، والطبرانى (١١/٢٤٣، رقم ١١٦٢٢)، والحاكم (١/٤٦٣، رقم ١١٩٢)، والبيهقى (٣/٥١، رقم ٤٦٩٥) .\n٢٦٠٦٧- يا عبد الرحمن اذهب بأختك فأعمرها من التنعيم (البخارى، ومسلم عن عائشة)\nأخرجه البخارى (٢/٥٥٢، رقم ١٤٤٦)، ومسلم (٢/٨٨١، رقم ١٢١٣) .\n٢٦٠٦٨- يا عبد الرحمن أردف أختك عائشة فأعمرها من التنعيم فإذا هبطت بها من الأكمة فمرها فلتحرم فإنها عمرة متقبلة (أحمد، وأبو داود، والحاكم عن حفصة بنت عبد الرحمن بن أبى بكر عن أبيها)","vol":"23","page":293},{"text":"أخرجه أحمد (١/١٩٨، رقم ١٧١٠)، وأبو داود (٢/٢٠٦، رقم ١٩٩٥)، والحاكم (٣/٥٤٢، رقم ٦٠١٧) . وأخرجه أيضًا: الدارمى (٢/٧٤، رقم ١٨٦٣)، والبزار (٦/٢٣٦، رقم ٢٢٦٩) .\n٢٦٠٦٩- يا عبد الرحمن أعاذك الله من أمراء يكونون بعدى من دخل عليهم فصدقهم وأعانهم على جورهم فليس منى ولا يَرِدُ علىَّ الحوضَ يا عبد الرحمن إن الصيام جنة والصلاة برهان يا عبد الرحمن إن الله أبى على أن يدخل الجنة لحما نبت من سحت فالنار أولى به (الحاكم، والخطيب عن عبد الرحمن بن سمرة)\nأخرجه الحاكم (٤/١٤١، رقم ٧١٦٢) وقال: صحيح الإسناد. والخطيب (١٢/١٠٩) .\n٢٦٠٧٠- يا عبد الرحمن الدنيا حلوة خضرة وإن الله مستخلفكم فناظر كيف تعملون ألا فاتقوا الدنيا واتقوا النساء (الطبرانى عن عبد الرحمن بن سمرة)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٤٦) قال الهيثمى: إسناده حسن.","vol":"23","page":294},{"text":"٢٦٠٧١- يا عبد الرحمن إن أدخلك الله الجنة كان لك فيها فرس من ياقوتة لها جناح تطير بك فى الجنة (أبو نعيم عن عبد الرحمن بن ساعدة)\nأخرجه أيضًا: الطبرانى، وابن قانع بنحوه كما فى الإصابة (٤/٣٠٧، ترجمة ٥١٢٧)، والديلمى (٥/٣٨٢، رقم ٨٤٩٧) وقد ذكر الحافظ أن الحديث اختلف فيه وأن المحفوظ: عبد الرحمن بن سابط مرسلًا، وأن هذا هو الذى رجحه أيضًا الإمام الترمذى. انظر: سنن الترمذى (٤/٦٨١، رقم ٢٥٤٣، ٢٥٤٤)، والإصابة (٥/٢٢٨، ترجمة ٦٦٩١) .\nوالحديث أصله عند الترمذى بطرف: \"إن يدخلك الله الجنة\".\n٢٦٠٧٢- يا عبد الرحمن بن سمرة لا تسأل الإمارة فإنك إن أوتيتها عن مسألة وكلت إليها وإن أوتيتها عن غير مسألة أعنت عليها وإذا حلفت على يمين فرأيت غيرها خيرا منها فكفر عن يمينك وائت الذى هو خير (أحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى عن عبد الرحمن بن سمرة)","vol":"23","page":295},{"text":"أخرجه ابن أبى شيبة (٦/٤١٩ رقم ٣٢٥٤٣)، وأحمد (٥/٦٣، رقم ٢٠٦٤٧)، والبخارى (٦/٢٤٤٣، رقم ٦٢٤٨) ومسلم (٣/١٢٧٣، رقم ١٦٥٢)، وأبو داود (٣/١٣٠، رقم ٢٩٢٩)، والترمذى (٤/١٠٦، رقم ١٥٢٩) وقال: حسن صحيح. والنسائى (٧/١٠، رقم ٣٧٨٤) .\n٢٦٠٧٣- يا عبد الرحمن بن عوف إنك من الأغنياء ولن تدخل الجنة إلا زحفا فأقرض الله يطلق لك قدميك (ابن سعد وابن عدى، والطبرانى فى الأوسط، والحاكم وتعقب، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن إبراهيم بن عبد الرحمن بن عوف عن أبيه)\nأخرجه ابن سعد (٣/١٣١)، وابن عدى (٣/١٢، ترجمة ٥٧٧ خالد بن يزيد بن عبد الرحمن)، والحاكم (٣/٣٥٢، رقم ٥٣٥٨) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٩٩)، والبيهقى فى شعب الإيمان (٣/٢٠٦، رقم ٣٣٣٥) . وأخرجه أيضًا: الطبرانى فى مسند الشاميين (٢/٤٢١، ترجمة ١٦١٦) .","vol":"23","page":296},{"text":"٢٦٠٧٤- يا عبد الرحمن كفاك الله أمر دنياك فأما أمر آخرتك فأنا لها ضامن قاله لابن عوف (الديلمى عن عمر)\nأخرجه الديلمى (٥/٤١٧، رقم ٨٦٠٣) .\n٢٦٠٧٥- يا عبد الرحمن لا تغلبن على اسم العشاء (البخارى فى التاريخ عن عبد الرحمن بن عوف)\nأخرجه البخارى فى التاريخ الكبير (٢/١٥٣) .\n٢٦٠٧٦- يا عبد الرحمن لا تغلبن على اسم صلاتكم فإن الله سماها العشاء وإنما سماها الأعراب عتمة من أجل إعتام إبلهم (عبد الرزاق عن عبد الرحمن بن عوف)\nأخرجه عبد الرزاق (١/٥٦٦، رقم ٢١٥٣) .\n٢٦٠٧٧- يا عبد الله اذهب بهذا الدم فأهرقه حيث لا يراك أحد ثم قال فلعلك شربته ومن أمرك أن تشرب الدم ويل لك من الناس وويل للناس منك (الحكيم، والحاكم عن ابن الزبير)\nذكره الحكيم (١/١٨٦)، وأخرجه الحاكم (٣/٦٣٨، رقم ٦٣٤٣) . وأخرجه أيضًا: أبو نعيم فى الحلية (١/٣٣٠) .","vol":"23","page":297},{"text":"٢٦٠٧٨- يا عبد الله ألم أخبر أنك تصوم النهار وتقوم الليل فلا تفعل فإنك إذا فعلت ذلك هجمت عينك ونفهت نفسك فصم وأفطر وقم ونم فإن لجسدك عليك حقا وإن لعينيك عليك حقا وإن لزوجك عليك حقا وإن بحسبك أن تصوم من كل شهر ثلاثة أيام فإن لك بكل حسنة عشر أمثالها فإن ذلك صيام الدهر كله قال إنى أجد قوة قال فصم صيام نبى الله داود ولا تزد عليه نصف الدهر (أحمد، والبخارى، ومسلم، والنسائى عن ابن عمرو)\nأخرجه أحمد (٢/١٩٨ رقم ٦٨٦٧) والبخارى (١/٣٨٧، رقم ١١٠٢)، ومسلم (٢/٨١٣ رقم ١١٥٩) والنسائى فى الكبرى (٢/١٧٦، رقم ٢٩٢٣) .\nومن غريب الحديث: \"هجمت عينك\": أى ضعف بصرها. \"ونفهت\": أى كلت وتعبت.\n٢٦٠٧٩- يا عبد الله إن يدخلك الله الجنة كان لك هذا وما اشتهت نفسك ولذت عينك (الطيالسى، وأحمد، والترمذى عن سليمان بن بريدة عن أبيه)\nأخرجه الطيالسى (ص ١٠٨، رقم ٨٠٦)، وأحمد (٥/٣٥٢، رقم ٢٣٠٣٢)، والترمذى (٤/٦٨١، رقم ٢٥٤٣) .","vol":"23","page":298},{"text":"٢٦٠٨٠- يا عبد الله بن عمر كن فى الدنيا كأنك غريب أو عابر سبيل وأعد نفسك مع الموتى (هناد عن ابن عمر)\nأخرجه هناد (١/٢٨٨، رقم ٥٠٠) .\nوللحديث أطراف أخرى منها: \"اعبد الله كأنك تراه\"، \"كن فى الدنيا كأنك غريب\".\n٢٦٠٨١- يا عبد الله بن عمرو إن قاتلت صابرا محتسبا بعثك الله صابرا محتسبا وإن قاتلت مرائيا مكاثرا بعثك الله مرائيا مكاثرا يا عبد الله بن عمرو على أى حال قاتلت أو قتلت بعثك الله على تلك الحال (أبو داود، والحاكم، والبيهقى عن ابن عمرو)\nأخرجه أبو داود (٣/١٤ رقم ٢٥١٩) والحاكم (٢/٩٥ رقم ٢٤٣٧) وقال: صحيح الإسناد. والبيهقى (٩/١٦٨، رقم ١٨٣٢٩)","vol":"23","page":299},{"text":"٢٦٠٨٢- يا عبد الله بن عمرو ست خصال كائنة فيكم قبض نبيكم وفيض المال حتى يصير إلى أحدكم ألف دينار فيظل ساخطا وفتنة تكون فى بيت كل امرئ منكم وموت كقعاص الغنم وهدنة تكون بينكم وبين بنى الأصفر يجمعون لكم تسعة أشهر كقدر حمل المرأة ويكونون أولى بالغدر منكم وفتح مدينة القسطنطينية (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٢٢) قال الهيثمى: فيه أبو جناب الكلبى وهو مدلس.\nومن غريب الحديث: \"كقعاص\": القعاص داء يأخذ الغنم لا يلبث أن تموت.\nوللحديث أطراف أخرى منها: \"ست فيكم أيتها الأمة\".\n٢٦٠٨٣- يا عبد الله بن قيس ألا أدلك على كلمة هى كنز من كنوز الجنة لا حول ولا قوة إلا بالله (أحمد، والبخارى ومسلم، وأبو داود، والنسائى، وابن ماجه عن أبى موسى)","vol":"23","page":300},{"text":"أخرجه أحمد (٤/٤١٧، رقم ١٩٧٦٠)، والبخارى (٦/٢٦٩٠، رقم ٦٩٥٢)، ومسلم (٤/٢٠٧٦، رقم ٢٧٠٤)، وأبو داود (٢/٨٧، رقم ١٥٢٦)، والنسائى فى الكبرى (٦/٤٣٨، رقم ١١٤٢٧)، وابن ماجه (٢/١٢٥٦، رقم ٣٨٢٤) .\n٢٦٠٨٤- يا عبد الله لا تكن مثل فلان كان يقوم من الليل فترك قيام الليل (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن ابن عمرو)\nأخرجه أحمد (٢/١٧٠، رقم ٦٥٨٤)، والبخارى (١/٣٨٧، رقم ١١٠١)، ومسلم (٢/٨١٤، رقم ١١٥٩)، والنسائى (٣/٢٥٣، رقم ١٧٦٣)، وابن ماجه (١/٤٢٢، رقم ١٣٣١) .\n٢٦٠٨٥- يا عبد الله هنيئا لك مريئا خلقت من طينتى وأبوك يطير مع الملائكة فى السماء (ابن عساكر عن على بن عبد الله بن جعفر عن أبيه)\nأخرجه ابن عساكر (٢٧/٢٦١) .\n٢٦٠٨٦- يا عبيدة أنتم أهل البيت لا يصيبكم خصاصة إلا فرجها الله (أبو نعيم عن عبيدة بن صَيفى الجعفى)\nأخرجه أيضًا: الديلمى (٥/٣٧٥، رقم ٨٤٧٦) .","vol":"23","page":301},{"text":"٢٦٠٨٧- يا عثمان أتؤمن بما تؤمن به فأسوة ما لك بنا (أحمد عن عائشة)\nأخرجه أحمد (٦/١٠٦، رقم ٢٤٧٩٧) قال الهيثمى (٤/٣٠١): رجال إسناده ثقات.\n٢٦٠٨٨- يا عثمان إذا اشتريت فاكتل وإذا بعت فَكِلْ (أحمد، والبيهقى عن عثمان)\nأخرجه أحمد (١/٦٢، رقم ٤٤٤) قال الهيثمى (٤/٩٨): إسناده حسن. وأخرجه البيهقى (٥/٣١٥، رقم ١٠٤٧٧) . وأخرجه أيضًا: البزار (٢/٣٣، رقم ٣٧٩) .\n٢٦٠٨٩- يا عثمان أرغبت عن سنتى فإنى أنام وأصلى وأصوم وأفطر وأنكح النساء فاتق الله يا عثمان فإن لأهلك عليك حقا وإن لضيفك عليك حقا وإن لنفسك عليك حقا فصم وأفطر وصل ونم (أبو داود عن عائشة)\nأخرجه أبو داود (٢/٤٨، رقم ١٣٦٩) . وأخرجه أيضًا: أحمد (٦/٢٦٨، رقم ٢٦٣٥١) .\n٢٦٠٩٠- يا عثمان ألا أبشرك هذا جبريل يخبرنى عن الله ما من مؤمن يعطس ثلاث عطسات متواليات إلا كان الإيمان فى قلبه ثابتا (الحكيم عن أنس)\nذكره الحكيم (٣/٦) .","vol":"23","page":302},{"text":"٢٦٠٩١- يا عثمان أُمَّ القوم ومن أَمَّ القومَ فليخفف فإن فيهم الضعيف والكبير وذا الحاجة فإذا صليت لنفسك فصل كيف شئت (ابن عساكر عن عثمان بن أبى العاص)\nأخرجه ابن عساكر (٤٦/٢٨١) .\n٢٦٠٩٢- يا عثمان أما ترضى أن للجنة ثمانية أبواب وللنار سبعة أبواب لا تنتهى إلى باب من أبواب الجنة إلا وجدت ابنك قائما عنده آخذ بحجزتك يشفع لك عند ربك قالوا يا رسول الله ولنا فى فرطنا مثل ما لعثمان بن مظعون قال نعم لمن صبر واحتسب (الحاكم فى تاريخه عن أنس)\nأخرجه أيضًا: الديلمى (٥/٤١٨، رقم ٨٦٠٩) .\n٢٦٠٩٣- يا عثمان أما لك فى أسوة حسنة تقوم الليل وتصوم النهار إن لأهلك عليك حقا ولجسدك عليك حقا (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٣٠٢) . وأخرجه أيضًا: أبو يعلى (١٣/٢١٦، رقم ٧٢٤٢) . قال الهيثمى\n(٤/٣٠٢): رواه أبو يعلى والطبرانى بأسانيد وبعض أسانيد الطبرانى رجالها ثقات.","vol":"23","page":303},{"text":"٢٦٠٩٤- يا عثمان إن الرهبانية لم تكتب علينا أما لك فى أسوة فوالله إن أخشاكم لله وأحفظكم لحدوده لأنا (عبد الرزاق، والطبرانى عن عائشة)\nأخرجه عبد الرزاق (٧/١٥٠، رقم ١٢٥٩١)، والطبرانى (٩/٣٨، رقم ٨٣١٩) . وأخرجه أيضًا: ابن حبان\n(١/١٨٥، رقم ٩) .\n٢٦٠٩٥- يا عثمان إن الله قد أبدلنا بالرهبانية الحنيفية السمحة والتكبير على كل شرف فإن كنت منا فاصنع كما نصنع (الطبرانى عن أبى أمية الطائفى عن جده سعيد بن العاص)\nأخرجه الطبرانى (٦/٦٢، رقم ٥٥١٩) قال الهيثمى (٤/٢٥٢): فيه إبراهيم بن زكريا وهو ضعيف.\nومن غريب الحديث: \"شرف\": أى مكان مرتفع.\n٢٦٠٩٦- يا عثمان إن الله لم يبعثنى بالرهبانية وإن خير الدين عند الله الحنيفية السمحة (ابن سعد عن أبى قلابة مرسلًا)\nأخرجه ابن سعد (٣/٣٩٥) .","vol":"23","page":304},{"text":"٢٦٠٩٧- يا عثمان إن الله مقمصك قميصا فإن أرادك المنافقون على خلعه فلا تخلعه حتى تلقانى (أحمد، والترمذى - حسن غريب – وابن ماجه، والطبرانى، والحاكم وتعقب عن عائشة. الطبرانى عن زيد بن أرقم)\nحديث عائشة: أخرجه أحمد (٦/٨٦، رقم ٢٤٦١٠)، والترمذى (٥/٦٢٨، رقم ٣٧٠٥) وقال: حسن غريب. وابن ماجه (١/٤١، رقم ١١٢)، والحاكم (٣/١٠٦، رقم ٤٥٤٤) وقال: صحيح عالى الإسناد.\nحديث زيد بن أرقم: أخرجه الطبرانى (٥/١٩٢، رقم ٥٠٦١) قال الهيثمى (٩/٥٦): فيه عبد الأعلى بن أبى المساور وقد ضعفه الجمهور ووثق فى رواية عن يحيى بن معين والمشهور عنه تضعيفه.\n٢٦٠٩٨- يا عثمان إن الله مقمصك قميصا يريدك الناس على خلعه فلا تخلعه فإن أنت خلعته لم ترح رائحة الجنة (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٣٩/٢٨٤) .","vol":"23","page":305},{"text":"٢٦٠٩٩- يا عثمان إن كساك الله قميصا فأرادك الناس على خلعه فلا تخلعه فوالله لئن خلعته لا ترى الجنة حتى يلج الجمل فى سم الخياط (الطبرانى عن ابن عمر)\nأخرجه الطبرانى فى الكبير (١/٩٠، رقم ١٤٢) . وأخرجه أيضًا: فى الأوسط (٨/٣١٩، رقم ٨٧٤٩) قال الهيثمى\n(٥/١٧٨): فيه مطلب بن شعيب قال ابن عدى: لم أر له حديثا منكرا غير حديث واحد غير هذا وبقية رجاله وثقوا.\n٢٦١٠٠- يا عثمان إنك ستؤتى الخلافة من بعدى وسيريدك المنافقون على خلعها فلا تخلعها وصم فى ذلك اليوم تفطر عندى (ابن عدى عن أنس)\nأخرجه ابن عدى (٣/٢٧، ترجمة ٥٩٠ خالد بن محمد) وقال: هو قليل الحديث وفى حديثه بعض النكرة.","vol":"23","page":306},{"text":"٢٦١٠١- يا عثمان بن مظعون من صلى الفجر فى جماعة ثم جلس يذكر الله حتى تطلع الشمس كان له فى الفردوس سبعون درجة بعد ما بين كل درجتين كحضر الفرس الجواد المضمر سبعين سنة ومن صلى صلاة الظهر فى جماعة كان له فى جنات عدن خمسون درجة بعد ما بين كل درجتين كحضر الفرس الجواد المضمر خمسين سنة ومن صلى العصر فى جماعة كان له كأجر ثمانية من ولد إسماعيل كلهم رب بيت يعتقهم ومن صلى المغرب فى جماعة فهى كحجة مبرورة وعمرة متقبلة ومن صلى العشاء فى جماعة كان كقيام ليلة القدر (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٦٠، رقم ٢٨٧٠) .\nومن غريب الحديث: \"كحضر\": أى قدر جرى الفرس مرة واحدة. \"المضمر\": أى المجهز للسباق بالعلف والتمرين.","vol":"23","page":307},{"text":"٢٦١٠٢- يا عثمان ما سألنى عنها أحد قبلك تفسيرها لا إله إلا الله والله أكبر وسبحان الله وبحمده وأستغفر الله ولا حول ولا قوة إلا بالله الأول والآخر والظاهر والباطن بيده الخير يحيى ويميت وهو على كل شىء قدير يا عثمان من قالها إذا أصبح وإذا أمسى عشر مرات أعطاه الله ست خصال أما أولهن فيحرس من إبليس وجنوده وأما الثانية فيعطى قنطارا من الأجر وأما الثالثة فترفع له درجة فى الجنة وأما الرابعة فيزوج من الحور العين وأما الخامسة فيحضرها اثنا عشر ألف ملك وأما السادسة فله من الأجر كمن قرأ القرآن والتوراة والإنجيل والزبور وله مع هذا من الأجر كمن حج واعتمر وقبلت حجته وعمرته فإن مات فى يومه طبع بطابع الشهداء (يوسف القاضى فى سننه، وأبو يعلى، والعقيلى، وابن أبى عاصم، وأبو الحسن القطان فى الطوالات، وابن المنذر، وابن أبى حاتم، وابن السنى فى عمل يوم وليلة، وابن مردويه، والبيهقى فى الأسماء عن عثمان: أنه سأل رسول الله صلى الله","vol":"23","page":308},{"text":"عليه وسلم عن تفسير قوله تعالى ﴿له مقاليد السموات والأرض﴾ [الزمر: ٦٣] قال … فذكره. وأورده ابن الجوزى فى الموضوعات وهو غير مُسَلَّم له)\nأخرجه أبو يعلى كما فى مجمع الزوائد (١٠/١١٥) قال الهيثمى: فيه الأغلب بن تميم وهو ضعيف. والعقيلى (٤/٢٣١، ترجمة ١٨٢٥ مخلد أبو الهذيل)، وقال: فى إسناده نظر. وأخرجه أيضًا: الرافعى (٤/١٦٣) قال المنذرى (١/٢٦٢): رواه ابن أبى عاصم وأبو يعلى وابن السنى وهو أصلحهم إسنادا وغيرهم وفيه نكارة وقد قيل فيه موضوع وليس ببعيد والله أعلم.\n٢٦١٠٣- يا عثمان هذا جبريل يأمرنى عن الله أن أزوجك أختها أم كلثوم على مثل صداقها يعنى صداق رقية وعلى مثل عشرتها (ابن منده عن سعيد بن المسيب عن عثمان بن عفان وقال: غريب. ابن عساكر عن سعيد بن المسيب عن أبى هريرة. يعقوب بن سفيان، وابن عساكر عن سعيد بن المسيب مرسلًا. قال ابن عساكر: وهو المحفوظ)\nحديث عثمان: أخرجه أيضًا: ابن عساكر (٣٩/٣٨) .","vol":"23","page":309},{"text":"حديث أبى هريرة: أخرجه ابن عساكر (٣٩/٣٩) . وأخرجه أيضًا: الحاكم (٤/٥٤، رقم ٦٨٦٠) .\nحديث سعيد بن المسيب: أخرجه ابن عساكر (٣٩/٣٨) .\n٢٦١٠٤- يا عثمان هذا جبريل يخبرنى أن الله قد زوجك أم كلثوم بمثل صداق رقية وعلى مثل صحبتها (ابن ماجه، والطبرانى، وابن عساكر عن الأعرج عن أبى هريرة)\nأخرجه ابن ماجه (١/٤٠، رقم ١١٠)، قال البوصيرى (١/١٨): هذا إسناد ضعيف. والطبرانى (٢٢/٤٣٦، رقم ١٠٦٣)، وابن عساكر (٣٩/٤٠) .\n٢٦١٠٥- يا عدتى عند كربتى ويا صاحبى عند شدتى ويا ولى نعمتى يا إلهى وإله آبائى لا تكلنى إلى نفسى فأقترب من الشر وأتباعد من الخير وآنسنى فى قبرى من وحشتى واجعل لى عهدا يوم القيامة مسئولا (الحاكم فى تاريخه عن ابن عمر)\nأخرجه أيضًا: الديلمى (٥/٢٦٧، رقم ٨١٤٥) . والرافعى (٣/١٤٠) .","vol":"23","page":310},{"text":"٢٦١٠٦- يا عدى بن حاتم أسلم تسلم فلعلك إنما يمنعك من الإسلام أنك ترى بمن حولى خصاصة وأنك ترى الناس علينا إلبا هل رأيت الحيرة فليوشكن أن الظعينة ترحل من الحيرة بغير جوار حتى تطوف بالبيت وليفتحن علينا كنوز كسرى بن هرمز ويوشك أن لا يجد الرجل من يعطى ماله صدقة (أحمد، والحاكم عن عدى بن حاتم)\nأخرجه أحمد (٤/٣٧٧، رقم ١٩٣٩٧)، والحاكم (٤/٥٦٤، رقم ٨٥٨٢) وقال: صحيح على شرط الشيخين.\nومن غريب الحديث: قوله: \"إلبا\": الإلب بالفتح والكسر: القوم يجتمعون على عداوة إنسان.","vol":"23","page":311},{"text":"٢٦١٠٧- يا عدى بن حاتم أسلم تسلم قال ما الإسلام قال تؤمن بالله وملائكته وكتبه ورسله وتؤمن بالقدر خيره وشره حلوه ومره يا عدى بن حاتم لا تقوم الساعة حتى تفتح خزائن كسرى وقيصر يا عدى بن حاتم لا تقوم الساعة حتى تأتى الظعينة من الحيرة حتى تطوف بهذه الكعبة بغير خفير يا عدى بن حاتم لا تقوم الساعة حتى يحمل الرجل جراب المال فيطوف به فلا يجد أحدا يقبله فيضرب به الأرض فيقول ليتك لم تكن ليتك كنت ترابا (الطبرانى، والخطيب، وابن عساكر عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/٨١، رقم ١٨٢) قال الهيثمى (٩/٤٠٣): فيه عبد الأعلى بن أبى المساور وهو متروك. والخطيب (١١/٦٨)، وابن عساكر (٤٠/٧٦) .\nومن غريب الحديث: \"خفير\": أى حارس.\n٢٦١٠٨- يا عدى بن حاتم أسلم تسلم قال وما الإسلام قال تشهد أن لا إله إلا الله وأنى رسول الله وتؤمن بالأقدار كلها خيرها وشرها حلوها ومرها (ابن ماجه عن عدى بن حاتم)","vol":"23","page":312},{"text":"أخرجه ابن ماجه (١/٣٤، رقم ٨٧) قال البوصيرى (١/١٤): هذا إسناد ضعيف.\n٢٦١٠٩- يا عدى بن حاتم كيف أنت إذا خرجت الظعينة من قصور اليمن حتى تأتى الحيرة لا تخاف إلا الله والذئب على غنمها قال فأين طيئ ومقامها قال إذن يكفيها الله وما سواها (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/٧٧، رقم ١٦٩) .\n٢٦١١٠- يا عدى بن حاتم ما أفرك أن يقال لا إله إلا الله فهل من إله إلا الله ما أفرك أن يقال الله أكبر فهل شىء أكبر من الله إن المغضوب عليهم اليهود وإن الضالين النصارى (أحمد، والطبرانى عن عدى بن حاتم)\nأخرجه أحمد (٤/٣٧٨، رقم ١٩٤٠٠) والطبرانى (١٧/٩٩ رقم ٢٣٧) قال الهيثمى (٦/٢٠٨): رجاله رجال الصحيح غير عماد بن حبيش وهو ثقة.\nومن غريب الحديث: \"ما أفرك\": أى ما الذى جعلك تفر وتهرب من لا إله إلا الله.","vol":"23","page":313},{"text":"٢٦١١١- يا عدى لا تزدرين أصحابى ليفتحن كنوز كسرى ولتخرجن الظعينة من المدينة إلى الحيرة فى جوار هذا البيت وليتشاحنن على هذا المال فى أول النهار ثم يطرحه فى آخره فلا يقبله أحد (الطبرانى عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/١٠٤، رقم ٢٥٢) .\n٢٦١١٢- يا عقبة ألا أخبرك بأفضل أخلاق أهل الدنيا والآخرة تصل من قطعك وتعطى من حرمك وتعفو عمن ظلمك ألا ومن أراد أن يبسط له فى رزقه ويمد له فى عمره فليتق الله وليصل رحمه (أحمد، وابن أبى الدنيا فى ذم الغضب، والطبرانى، والحاكم عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٨ رقم ١٧٤٨٨)، وابن أبى الدنيا فى مكارم الأخلاق (ص ٢٢، رقم ١٩)، والطبرانى (١٧/٢٦٩ رقم ٧٣٩)، والحاكم (٤/١٧٨، رقم ٧٢٨٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٢٢، رقم ٧٩٥٩) .","vol":"23","page":314},{"text":"٢٦١١٣- يا عقبة ألا أعلمك خير سورتين قرئتا ﴿قل أعوذ برب الفلق﴾ [الفلق: ١] و﴿قل أعوذ برب الناس﴾ [الناس: ١] يا عقبة اقرأ بهما كلما قمتَ ونمتَ ما سأل سائل ولا استعاذ مستعيذ بمثلهما (أحمد،\nوالنسائى، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٣، رقم ١٧٤٣٠)، والنسائى (٨/٢٥٢، رقم ٥٤٣٦)، والطبرانى (١٧/٣٣٥، رقم ٩٢٦)، والحاكم (١/٣٦٦، رقم ٨٧٧)، والبيهقى فى شعب الإيمان (٢/٥١١، رقم ٢٥٦١) . وأخرجه أيضًا: أبو داود (٢/٧٣، رقم ١٤٦٢) وابن خزيمة (١/٢٦٨، رقم ٥٣٥) .\n٢٦١١٤- يا عقبة بن عامر أمسك عليك لسانك وليسعك بيتك وابك على خطيئتك (أحمد، والطبرانى، والخطيب عن عقبة بن عامر)\nأخرجه أحمد (٥/٢٥٩، رقم ٢٢٢٨٩)، والطبرانى (١٧/٢٧٠، رقم ٧٤١)، والخطيب (٨/٢٧٠) .\nوللحديث أطراف أخرى منها: \"أملك عليك لسانك\".","vol":"23","page":315},{"text":"٢٦١١٥- يا عقبة بن عامر إنك لن تقرأ بسورة أحب إلى الله ولا أبلغ عنده من أن تقرأ ﴿قل أعوذ برب الفلق﴾ [الفلق: ١] فإن استطعت أن لا تفوتك فى صلاة فافعل (ابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه ابن حبان (٥/١٥٠، رقم ١٨٤٢)، والطبرانى (١٧/٣١١، رقم ٨٦١) والحاكم (٢/٥٨٩، رقم ٣٩٨٨) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٥١٣، رقم ٢٥٦٦) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٤٣٨، رقم ٧٨٤٠)، والدارمى (٢/٥٥٣، رقم ٣٤٣٩) .\n٢٦١١٦- يا عقبة تعوذ بهما فما تعوذ متعوذ بمثلهما يعنى المعوذتين (أبو داود، والبيهقى فى شعب الإيمان عن عقبة بن عامر)\nأخرجه أبو داود (٢/٧٣، رقم ١٤٦٣)، والبيهقى فى شعب الإيمان (٢/٥١١، رقم ٢٥٦٣) . وأخرجه أيضًا: الطبرانى (١٧/٣٤٥، رقم ٩٥٠) .","vol":"23","page":316},{"text":"٢٦١١٧- يا عقبة ﴿قل هو الله أحد﴾ [الإخلاص: ١] و﴿قل أعوذ برب الفلق﴾ [الفلق: ١] و﴿قل أعوذ برب الناس﴾ [الناس: ١] ما تعوذ بمثلهن أحد (النسائى عن عقبة بن عامر)\nأخرجه النسائى (٨/٢٥١، رقم ٥٤٣٠) .\n٢٦١١٨- يا عقيل والله إنى أحبك لخصلتين لقرابتك ولحب أبى طالب إياك وأما أنت يا جعفر فإن خَلْقَك يشبه خَلْقَى\n[وخُلُقَك يشبه خُلُقى] وأما أنت يا على فأنت منى بمنزلة هارون من موسى غير أنه لا نبى بعدى (ابن عساكر عن عبد الله بن محمد بن عقيل عن أبيه عن جده عقيل بن أبى طالب)\nأخرجه ابن عساكر (٤١/١٨) .\n[يا على]\n٢٦١١٩- يا على أتحب هذين الشيخين يعنى أبا بكر وعمر أحبهما تدخل الجنة (الخطيب عن أبى هريرة)\nأخرجه الخطيب (١/٢٤٦) وقال: غريب.\n٢٦١٢٠- يا على اتق دعوة المظلوم فإنما يسأل الله حقه وإن الله لن يضيع لذى حق حقه (الخرائطى فى مساوئ الأخلاق عن على)\nأخرجه أيضًا: الديلمى (٥/٣٢٣، رقم ٨٣٢٢م)، وأبو نعيم فى الحلية (٣/٢٠٢) .","vol":"23","page":317},{"text":"٢٦١٢١- يا على أحب لك ما أحب لنفسى وأكره لك ما أكره لنفسى لا تقع بين السجدتين (الترمذى وضعفه عن على)\nأخرجه الترمذى (٢/٧٢، رقم ٢٨٢) وقال: لا نعرفه من حديث على إلا من حديث أبى إسحاق عن الحارث عن على وقد ضعف بعض أهل العلم الحارث الأعور.\n٢٦١٢٢- يا على أخصمك بالنبوة ولا نبوة بعدى وتخصم الناس بسبع ولا يحاجك فيه أحد من قريش أنت أولهم إيمانا بالله وأوفاهم بعهد الله وأقومهم بأمر الله وأقسمهم بالسوية وأعدلهم فى الرعية وأبصرهم بالقضية وأعظمهم عند الله مزية (أبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم فى الحلية (١/٦٥) .\n٢٦١٢٣- يا على إذا تقرب الناس إلى الله فى أبواب البر فتقرب إليه بأنواع العقل تسبقهم بالدرجات والزلفى عند الناس فى الدنيا وعند الله فى الآخرة (أبو نعيم فى الحلية عن على)\nأخرجه أبو نعيم فى الحلية (١/١٨) .","vol":"23","page":318},{"text":"٢٦١٢٤- يا على إذا حزبك أمر فقل اللهم احرسنى بعينك التى لا تنام واكنفنى بكنفك الذى لا يرام واغفر لى بقدرتك على فلا أهلك وأنت رجائى رب كم من نعمة أنعمتها على قل لك عندها شكرى وكم من بلية ابتليتنى بها قل لك عندها صبرى فيا من قل عند نعمته شكرى فلم يحرمنى ويا من قل عند بليته صبرى فلم يخذلنى ويا من رآنى على الخطايا فلم يفضحنى يا ذا المعروف الذى لا ينقضى أبدا ويا ذا النعماء التى لا تحصى أبدا أسألك أن تصلى على محمد وعلى آل محمد وبك أدرأ فى نحور الأعداء والجبارين والطغاة والمتمردين (الديلمى عن على)\nأخرجه أيضًا: الديلمى (٥/٣٢١، رقم ٨٣١٧) .\nومن غريب الحديث: \"حزبك\": أى إذا نزل بك هم أو أصابك غم. \"أدرأ\": أى أدفع.\n٢٦١٢٥- يا على إذا وقعت فى ورطة فقل بسم الله الرحمن الرحيم لا حول ولا قوة إلا بالله العلى العظيم فإن الله يصرف بها ما شاء من أنواع البلاء (الديلمى عن على وفيه عمرو بن شمر)","vol":"23","page":319},{"text":"أخرجه الديلمى (٥/٣٢٤ رقم ٨٣٢٣) . وأخرجه أيضًا: الرافعى (١/٢٣٧) . قال الجوزجانى فى أحوال الرجال (١/٥٦ ترجمة ٤٤) عمرو بن شمر كذاب زائغ.\n٢٦١٢٦- يا على أسبغ الوضوء وإن شق عليك ولا تأكل الصدقة ولا تنز الخيل على الحمر ولا تجالس أصحاب النجوم (أحمد، وأبو يعلى، والخطيب عن على)\nأخرجه عبد الله بن أحمد فى زوائده (١/٧٨ رقم ٥٨٢) قال الهيثمى (١/٢٣٦): فيه القاسم بن عبد الرحمن وفيه ضعف. وأبو يعلى (١/٣٧٦، رقم ٤٨٤)، والخطيب (٧/٤٣٤) .\n٢٦١٢٧- يا على ألا أعلمك دعاء تدعو به لو كان عليك مثل عدد الذر ذنوبا لغفرت لك مع أنه مغفور لك قل اللهم لا إله إلا أنت الحليم الكريم تباركت سبحانك رب العرش العظيم (الطبرانى عن عمرو بن مرة وزيد بن أرقم معا)\nأخرجه الطبرانى (٥/١٩٢ رقم ٥٠٦٠) قال الهيثمى (١٠/١٨٠): فيه حبيب بن حبيب أخو حمزة الزيات وهو ضعيف.","vol":"23","page":320},{"text":"٢٦١٢٨- يا على ألا أعلمك كلمات إذا قلتهن غفر لك على أنه مغفور لك لا إله إلا الله العلى العظيم لا إله إلا الله الحليم الكريم سبحان الله رب السموات السبع ورب العرش العظيم والحمد لله رب العالمين (أحمد، والحاكم عن على)\nأخرجه أحمد (١/٩٢ رقم ٧١٢)، والحاكم (٣/١٤٩ رقم ٤٦٧٠) وقال: صحيح الإسناد. وأخرجه أيضًا: النسائى فى الكبرى (٥/١١٤، رقم ٨٤١١)، وابن حبان (١٥/٣٧١، رقم ٦٩٢٨) .\n٢٦١٢٩- يا على الناس رجلان فعاقل يصلح للعفو وجاهل يصلح للعقوبة (ابن عساكر عن على قال: لما أنفذنى النبى - ﷺ - إلى اليمن قال … فذكره)\nأخرجه ابن عساكر (٢٠/٢٣٦) .\n٢٦١٣٠- يا على الناس من شجر شتى وأنا وأنت من شجرة واحدة (الحاكم عن جابر)\nأخرجه الحاكم (٢/٢٦٣ رقم ٢٩٤٩) وقال: صحيح الإسناد. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٦٣، رقم ٤١٥٠) . قال الهيثمى (٩/١٠٠): فيه من لم أعرفه ومن اختلف فيه.","vol":"23","page":321},{"text":"٢٦١٣١- يا على أما ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه ليس بعدى نبى (الطبرانى عن البراء وزيد بن أرقم معا. الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن سعد بن أبى وقاص. الطبرانى عن أم سلمة)\nحديث البراء وزيد: أخرجه الطبرانى (٥/٢٠٣، رقم ٥٠٩٥) . قال الهيثمى (٩/١١١): رواه الطبرانى بإسنادين فى أحدهما ميمون أبو عبد الله البصرى وثقه ابن حبان وضعفه جماعة وبقية رجاله رجال الصحيح.\nحديث سعد بن أبى وقاص: أخرجه الطيالسى (ص ٢٨، رقم ٢٠٥)، وأحمد (١/١٧٩، رقم ١٥٤٧)، والبخارى\n(٣/١٣٥٩ رقم ٣٥٠٣)، ومسلم (٤/١٨٧٠، رقم ٢٤٠٤)، والترمذى (٥/٦٤١، رقم ٣٧٣١) وقال: حسن. وابن ماجه (١/٤٢، رقم ١١٥) .\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٣٧٧، رقم ٨٩٢) . وأخرجه أيضًا: أبو يعلى (١٢/٣١٠، رقم ٦٨٨٣)، قال الهيثمى (٩/١٠٩): فيه محمد بن سلمة بن كهيل وثقه ابن حبان وضعفه غيره وبقية رجاله رجال الصحيح.","vol":"23","page":322},{"text":"٢٦١٣٢- يا على إن أول أربعة يدخلون الجنة أنا وأنت والحسن والحسين وذرارينا خلف ظهورنا وأزواجنا خلف ذرارينا وشيعتنا عن أيماننا وشمائلنا (ابن عساكر عن على وفيه إسماعيل بن عمرو البجلى ضعيف قال ابن عدى: حدث بأحاديث لا يتابع عليها. الطبرانى عن محمد بن عبيد الله بن رافع عن أبيه عن جده)\nحديث على: أخرجه ابن عساكر (١٤/١٦٩) .\nحديث أبى رافع: أخرجه الطبرانى (١/٣١٩، رقم ٩٥٠) قال الهيثمى (٩/١٣١): رواه الطبرانى من رواية حرب بن الحسن الطحان عن يحيى بن يعلى وكلاهما ضعيف.\n٢٦١٣٣- يا على إن الإسلام عريان لباسه التقوى ورياشه الهدى وزينته الحياء وعماده الورع وملاكه العمل الصالح وأساس الإسلام حبى وحب أهل بيتى (ابن عساكر عن على)\nأخرجه ابن عساكر (٤٣/٢٤١) .","vol":"23","page":323},{"text":"٢٦١٣٤- يا على إن الله أمرنى أن أتخذ أبا بكر والدا وعمر مشيرا وعثمان سندا وأنت يا على ظهيرا فأنتم أربعة قد أخذ الله ميثاقكم فى أم الكتاب لا يحبكم إلا مؤمن ولا يبغضكم إلا فاجر أنتم خلائف نبوتى وعقد ذمتى وحجتى على أمتى لا تقاطعوا ولا تدابروا وتغافروا (أبو نعيم فى فضائل الصحابة، وابن عساكر عن على. ابن عساكر عن حذيفة)\nحديث على: أخرجه ابن عساكر (٤٤/١١٩) . وأخرجه أيضًا: الديلمى (٥/٣١٤، رقم ٨٢٩٥) .\nحديث حذيفة: أخرجه ابن عساكر (١٤/٦٣) .\n٢٦١٣٥- يا على إن الله قد زينك بزينة لم يزين العباد بزينة أحب إلى الله منها زينة الأبرار عند الله الزهد فى الدنيا فجعلك لا ترزأ من الدنيا شيئا ولا ترزأ الدنيا منك شيئا ووهب لك حب المساكين فجعلك ترضى بهم أتباعا ويرضون بك إماما (أبو نعيم فى الحلية عن عمار بن ياسر)\nأخرجه أبو نعيم فى الحلية (١/٧١) .\nومن غريب الحديث: \"ترزأ\": أى تأخذ.","vol":"23","page":324},{"text":"٢٦١٣٦- يا على إن جبريل زعم أنه يحبك قال وقد بلغت أنه يحبنى جبريل قال نعم ومن هو خير من جبريل الله يحبك (الحسن بن سفيان عن أبى الضحاك الأنصارى)\nأخرجه أيضًا: الديلمى (٥/٣١٤، رقم ٨٢٩٦) .\n٢٦١٣٧- يا على إن فيك من عيسى مثلا أبغضته اليهود حتى بهتوا أمه وأحبته النصارى حتى أنزلوه بالمنزلة التى ليس بها (أبو يعلى، وأبو نعيم فى فضائل الصحابة، والحاكم وتعقب عن على)\nأخرجه أبو يعلى كما فى مجمع الزوائد (٩/١٣٣)، والحاكم (٣/١٣٢، رقم ٤٦٢٢) وقال: صحيح الإسناد. وأخرجه أيضًا: عبد الله بن أحمد فى زوائده (١/١٦٠، رقم ١٣٧٦)، والبزار (٣/١١، رقم ٧٥٨)، وابن أبى عاصم (٢/٤٨٤، رقم ١٠٠٤) قال الهيثمى (٩/١٣٣): فى إسناد عبد الله وأبى يعلى الحكم بن عبد الملك وهو ضعيف وفى إسناد البزار محمد بن كثير القرشى الكوفى وهو ضعيف.","vol":"23","page":325},{"text":"٢٦١٣٨- يا على إن لك كنزا فى الجنة وإنك ذو قرنيها فلا تتبعن النظرة نظرة فإن لك الأولى وليست لك الآخرة (ابن أبى شيبة، وأحمد، والحكيم، والحاكم، وأبو نعيم فى المعرفة عن على)\nأخرجه ابن أبى شيبة (٤/٧ رقم ١٧٢٢٧)، وأحمد (١/١٥٩، رقم ١٣٧٣) قال الهيثمى (٨/٦٣): فيه ابن إسحاق وهو مدلس وبقية رجاله ثقات. والحكيم (٣/١٨١)، والحاكم (٣/١٣٣، رقم ٤٦٢٣) وقال: صحيح الإسناد.\nومن غريب الحديث: \"قرنيها\": أى طرفى الجنة وجانبيها.\n٢٦١٣٩- يا على إن وليت الأمر بعدى فأخرج أهل نجران من جزيرة العرب (أحمد عن على)\nأخرجه أحمد (١/٨٧، رقم ٦٦١) قال الهيثمى (٥/١٨٥): فيه قيس غير منسوب والظاهر أنه قيس بن الربيع وهو ضعيف وقد وثقه شعبة والثورى وبقية رجاله ثقات. وأخرجه أيضًا: عبد الرزاق (٦/٥٨، رقم ٩٩٩٤) .\n٢٦١٤٠- يا على أنت تبين لأمتى ما اختلفوا فيه من بعدى (الديلمى عن أنس)","vol":"23","page":326},{"text":"أخرجه الديلمى (٥/٣٣٢، رقم ٨٣٤٧) . وأخرجه أيضًا: الحاكم (٣/١٣٢، رقم ٤٦٢٠)، وابن حبان فى الضعفاء\n(١/٣٨٠، ترجمة ٥١٥) .\n٢٦١٤١- يا على أنت تغسل جثتى وتؤدى دينى وتوارينى فى حفرتى وتفى بذمتى وأنت صاحب لواء فى الدنيا والآخرة (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٥/٣٣٢، رقم ٨٣٤٦) .\n٢٦١٤٢- يا على أنت منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (الطبرانى عن أسماء بنت عميس)\nأخرجه الطبرانى (٢٤/١٤٧، رقم ٣٨٩) . وأخرجه أيضًا: أحمد (٦/٣٦٩، رقم ٢٧١٢٦) قال الهيثمى (٩/١٠٩): رجال أحمد رجال الصحيح غير فاطمة بنت على وهى ثقة.\n٢٦١٤٣- يا على إنك عبقريهم (الخطيب عن ابن عباس)\nأخرجه الخطيب (٨/٤٣٦) .","vol":"23","page":327},{"text":"٢٦١٤٤- يا على إنى أحب لك ما أحب لنفسى وأكره لك ما أكره لنفسى لا تقرأ وأنت راكع ولا أنت ساجد ولا تصل وأنت عاقص شعرك فإنه كفل الشيطان ولا تقع بين السجدتين ولا تعبث بالحصى فى الصلاة ولا تفترش ذراعيك ولا تفتح على الإمام ولا تختم بالذهب ولا تلبس القسى ولا المعصفر ولا تركب على المياثر الحمر فإنها من مراكب الشيطان (عبد الرزاق، والبيهقى عن على وضعفه)\nأخرجه عبد الرزاق (٢/١٤٤، رقم ٢٨٣٦)، والبيهقى (٣/٢١٢، رقم ٥٥٨١) . وأخرجه أيضًا: الطيالسى (ص ٢٥ رقم ١٨٢)، وأحمد (١/١٤٦، رقم ١٢٤٣)، والترمذى (٢/٧٢، رقم ٢٨٢) .\nومن غريب الحديث: \"عاقص\" هى من عقص شعره يعقصه أى ضفره وفتله. \"القسى\": هى ثياب من كتان مخلوط بحرير يؤتى بها من مصر. \"المياثر\": هى من مراكب العجم تعمل من حرير أو ديباج.","vol":"23","page":328},{"text":"٢٦١٤٥- يا على إنى أحب لك ما أحب لنفسى وأكره لك ما أكره لنفسى لا تلبس المعصفر ولا تختم بالذهب ولا تلبس القسى ولا تركبن على ميثرة حمراء فإنها من مياثر إبليس (القاضى عبد الجبار فى أماليه عن على)\nأخرجه أيضًا: الرافعى (٢/٢٩٣) .\n٢٦١٤٦- يا على أوصيك بالعرب خيرا أوصيك بالعرب خيرا (الطبرانى عن على)\nأخرجه الطبرانى (٤/٨، رقم ٣٤٨١) . وأخرجه أيضًا: البزار (٢/٣١٨، رقم ٧٤٩) قال الهيثمى (١٠/٥٢): رجال البزار وثقوا على ضعفهم. وابن عدى (٦/٤٢، ترجمة ١٥٨٦ قيس بن الربيع)، وقال: عامة رواياته مستقيمة وإنه لا بأس به.\n٢٦١٤٧- يا على تعلم القرآن وعلمه الناس فلك بكل حرف عشر حسنات فإن مت مت شهيدا يا على تعلم القرآن وعلمه الناس فإن مت حجت الملائكة إلى قبرك كما يحج الناس إلى بيت الله العتيق (أبو نعيم عن على)\nأخرجه أيضًا: الديلمى (٥/٣٢٠، رقم ٨٣١٤) .","vol":"23","page":329},{"text":"٢٦١٤٨- يا على ثلاث لا تؤخرها الصلاة إذا أتت والجنازة إذا حضرت والأيم إذا وجدت لها كفؤا (أحمد، والترمذى - غريب منقطع - والعسكرى فى الأمثال، والحاكم، والبيهقى عن على)\nأخرجه أحمد (١/١٠٥، رقم ٨٢٨) والترمذى (٣/٣٨٧ رقم ١٠٧٥) وقال: غريب وما أرى إسناده بمتصل. والحاكم (٢/١٧٦، رقم ٢٦٨٦) وقال: غريب صحيح. والبيهقى (٧/١٣٢، رقم ١٣٥٣٥) .\n٢٦١٤٩- يا على جزاك الله والإسلام خيرا فك الله رهانك يوم القيامة كما فككت رهان أخيك المسلم ليس من عبد يقضى عن أخيه دينا إلا فك الله عنه رهانه يوم القيامة قيل يا رسول الله ألعلى خاصة قال لا بل للمسلمين عامة (البيهقى وضعفه عن على)\nأخرجه البيهقى (٦/٧٣، رقم ١١١٨١) وقال: فيه عطاء بن عجلان ضعيف.\n٢٦١٥٠- يا على سألت الله ثلاثا أن يقدمك فأبى علىَّ إلا أن يقدم أبا بكر (الديلمى عن على)\nأخرجه الديلمى (٥/٣١٦، رقم ٨٣٠٢) .","vol":"23","page":330},{"text":"٢٦١٥١- يا على ستقاتلك الفئة الباغية وأنت على الحق فمن لم ينصرك يومئذ فليس منى (ابن عساكر عن عمار بن ياسر)\nأخرجه ابن عساكر (٤٢/٤٧٣) .\n٢٦١٥٢- يا على سل الله الهدى والسداد واذكر بالهدى هدايتك الطريق وبالسداد تسديدك السهم (أحمد، والنسائى والحاكم عن على)\nأخرجه أحمد (١/٨٨ رقم ٦٦٤) والنسائى (٨/١٧٧، رقم ٥٢١٠)، والحاكم (٤/٢٩٨ رقم ٤٧٧٠٠) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٢/١١٩، رقم ٤٧٥) .\n٢٦١٥٣- يا على سيولد لك ولد بعدى قد نحلته اسمى وكنيتى (البيهقى، وابن عساكر عن على)\nأخرجه البيهقى (٩/٣٠٩، رقم ١٩١١٢)، وابن عساكر (٥٤/٣٢٧) .\n٢٦١٥٤- يا على طوبى لمن أحبك وصدق فيك وويل لمن أبغضك وكذب فيك (الطبرانى، والحاكم وتعقب، والخطيب عن عمار بن ياسر)","vol":"23","page":331},{"text":"أخرجه الحاكم (٣/١٤٥، رقم ٤٦٥٧) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو يعلى (٣/١٧٨، رقم ١٦٠٢)، والطبرانى الأوسط (٢/٣٣٧، رقم ٢١٥٧) قال الهيثمى (٩/١٣٢): فيه على بن الحزور وهو متروك.\n٢٦١٥٥- يا على غط فخذك فإنها من العورة (البيهقى عن على)\nأخرجه البيهقى (٢/٢٢٨، عقب رقم ٣٠٤٩)، والضياء (٢/١٤٥، رقم ٥١٥) .\n٢٦١٥٦- يا على فى العرش مكتوب أنا الله محمد رسولى (أبو نعيم عن على)\nأخرجه أيضًا: ابن عدى (٥/٢٣٨، ترجمة ١٣٨٦ عاصم بن سليمان العبدى)، وقال: عامة أحاديثه وما يروى مناكير إما متنا أو إسنادا والضعف بين على أخباره.\n٢٦١٥٧- يا على قص الظفر ونتف الإبط وحلق العانة يوم الخميس والطيب واللباس يوم الجمعة (الديلمى عن على)\nأخرجه الديلمى (٥/٣٣٣، رقم ٨٣٥٠) .\n٢٦١٥٨- يا على كبر فى دبر صلاة الفجر من يوم عرفة إلى آخر أيام التشريق صلاة العصر (الديلمى عن على)\nأخرجه الديلمى (٥/٣٢٨، رقم ٨٣٣٤) .","vol":"23","page":332},{"text":"٢٦١٥٩- يا على كن سخيا فإن الله يحب السخى وكن شجاعا فإن الله يحب الشجاع وكن غيورا فإن الله يحب الغيور وإن امرؤ سألك حاجة فاقضها فإن لم يكن لها أهلا كنت أنت لها أهلا (ابن أبى الدنيا فى قضاء الحوائج عن على)\nأخرجه ابن أبى الدنيا فى كتاب قضاء الحوائج (ص ٥٢، رقم ٤٤) .\n٢٦١٦٠- يا على لا تتبع النظرة النظرة فإن لك الأولى وليست لك الآخرة (أحمد، وأبو داود، والترمذى - حسن غريب - والرويانى، والدارقطنى فى الأفراد، والحاكم، والبيهقى، والضياء عن عبد الله بن بريدة عن أبيه)\nأخرجه أحمد (٥/٣٥٧، رقم ٢٣٠٧١)، وأبو داود (٢/٢٤٦، رقم ٢١٤٩)، والترمذى (٥/١٠١، رقم ٢٧٧٧) وقال: حسن غريب. والرويانى (١/٦٩، رقم ٢٢)، والحاكم (٢/٢١٢، رقم ٢٧٨٨) وقال: صحيح على شرط مسلم. والبيهقى (٧/٩٠، رقم ١٣٢٩٣) . وأخرجه أيضًا: ابن أبى شيبة (٤/٦، رقم ١٧٢١٨)، والطحاوى (٣/١٥) .\n٢٦١٦١- يا على لا تفتح على الإمام فى الصلاة (أبو داود عن على)","vol":"23","page":333},{"text":"أخرجه أبو داود (١/٢٣٩، رقم ٩٠٨) .\n٢٦١٦٢- يا على لا تقع إقعاء الكلب (ابن ماجه عن على)\nأخرجه ابن ماجه (١/٢٨٩، رقم ٨٩٥) .\n٢٦١٦٣- يا على لا يحل لأحد أن يجنب فى هذا المسجد غيرى وغيرك (الترمذى - حسن غريب – وأبو يعلى، والبيهقى وضعفه عن أبى سعيد)\nأخرجه الترمذى (٥/٦٣٩ رقم ٣٧٢٧) وقال: حسن غريب. وأبو يعلى (٢/٣١١ رقم ١٠٤٢) والبيهقى (٧/٦٥، رقم ١٣١٨١) .\n٢٦١٦٤- يا على لك سبع خصال لا يحاجك فيهن أحد يوم القيامة أنت أول المؤمنين بالله إيمانا وأوفاهم بعهد الله وأقومهم بأمر الله وأرأفهم بالرعية وأقسمهم بالسوية وأعلمهم بالقضية وأعظمهم مزية يوم القيامة (أبو نعيم فى الحلية عن أبى سعيد)\nأخرجه أبو نعيم فى الحلية (١/٦٦) . وأخرجه أيضًا: الديلمى (٥/٣٢٠، رقم ٨٣١٥) .","vol":"23","page":334},{"text":"٢٦١٦٥- يا على ما خاب من استخار ولا ندم من استشار يا على عليك بالدلجة فإن الأرض تطوى بالليل ما لا تطوى بالنهار يا على اغد بسم الله فإن الله بارك لأمتى فى بكورها (الخطيب عن على)\nأخرجه الخطيب (٣/٥٤) .\n٢٦١٦٦- يا على ما من أهل بيت كانوا فى حبرة إلا ستتبعهم بعد ذلك عبرة يا على كل نعيم يزول إلا نعيم أهل الجنة وكل هم منقطع إلا هم أهل النار يا على عليك بالصدق وإن ضرك فى العاجل كان فرجا لك فى الآجل (ابن أبى الدنيا، وابن عساكر عن أنس)\nأخرجه ابن عساكر (٦٣/١٢٢) .\nومن غريب الحديث: \"حبرة\": الحبرة هى النعمة وسعة العيش.\n٢٦١٦٧- يا على مثل الذى لا يتم صلاته كمثل حبلى حملت فكلما دنا نفاسها أسقطت فلا هى ذات حمل ولا هى ذات ولد يا على مثل المصلى كالتاجر لا يخلص له ربحه حتى يأخذ رأس ماله كذلك المصلى لا تقبل له نافلة حتى يؤدى الفريضة (الرامهرمزى فى الأمثال، والبيهقى، وابن عساكر، وابن النجار عن على وفيه موسى بن عبيدة ضعيف)","vol":"23","page":335},{"text":"أخرجه الرامهرمزى فى أمثال الحديث (١/٨٨، رقم ٥٥)، والبيهقى (٢/٣٨٧ رقم ٣٨١٧) وقال: فيه موسى بن عبيدة لا يحتج به وقد اختلف عليه فى إسناده. وابن عساكر (٣٧/٤٠١) .\n٢٦١٦٨- يا على مر نساءك أن لا يصلين عطلا ومروهن فليغيرن أكفهن بالحناء لا يتشبهن بأكف الرجال (ابن النجار عن على)\nأخرجه أيضًا: ابن أبى حاتم فى العلل (١/١٤٠، رقم ٣٨٨) من طريق عمرو بن خالد الواسطى وقال: قال أبى: عمرو هذا هو عمرو بن خالد الواسطى وهو متروك الحديث.\nومن غريب الحديث: \"عطلًا\": أى ليس عليهن حلى.\n٢٦١٦٩- يا على مر نساءك لا يصلين عطلا ولو أن يتقلدن سيرا (الطبرانى فى الأوسط عن على)\nأخرجه الطبرانى فى الأوسط (٦/١٠٢، رقم ٥٩٢٩) قال الهيثمى (٢/٥٢): فيه رائطة بنت عبد الله بن محمد بن على ولم أجد من ذكرها.\n٢٦١٧٠- يا على من فارقنى فقد فارق الله ومن فارقك فقد فارقنى (الحاكم وتعقب عن أبى ذر)\nأخرجه الحاكم (٣/١٥٨، رقم ٤٧٠٣) وقال: صحيح الإسناد.","vol":"23","page":336},{"text":"٢٦١٧١- يا على من هذا فأصب فإنه أوفق لك (الترمذى - حسن غريب - عن أم المنذر)\nأخرجه الترمذى (٤/٣٨٢ رقم ٢٠٣٧) وقال: حسن غريب. وأخرجه أيضًا: أحمد (٦/٣٦٤ رقم ٢٧٠٩٨) والحاكم (٤/٢٢٧، رقم ٧٤٥٢) وقال: صحيح الإسناد.\n٢٦١٧٢- يا على يدك فى يدى تدخل معى يوم القيامة حيث أدخل (أبو بكر الشافعى فى الغيلانيات، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن عمر)\nأخرجه ابن عساكر (١٨/٣٩٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٨٧، رقم ٣١٧٢) .\n[يا عم]\n٢٦١٧٣- يا عم أقم بمكانك الذى أنت به فإن الله يختم بك الهجرة كما ختم بى النبوة (أبو يعلى، والطبرانى، وأبو نعيم فى فضائل الصحابة، وابن عساكر، وابن النجار عن سهل بن سعد)\nأخرجه أبو يعلى (٥/٥٥، رقم ٢٦٤٦)، والطبرانى (٦/١٥٤، رقم ٥٨٢٨) قال الهيثمى (٩/٢٦٩): فيه أبو مصعب إسماعيل بن قيس وهو متروك. وابن عساكر (٢٦/٢٩٧) . وأخرجه أيضًا: ابن عدى (١/٣٠١، ترجمة ١٢٨) .","vol":"23","page":337},{"text":"٢٦١٧٤- يا عم ألا أحبوك ألا أجيزك إن الله فتح هذا الأمر بى ويختمه بولدك (الخطيب، وابن عساكر عن على)\nأخرجه ابن عساكر (٢٦/٣٤٩) .\n٢٦١٧٥- يا عم ألا أصلك ألا أحبوك ألا أنفعك تصلى يا عم أربع ركعات تقرأ فى كل ركعة بفاتحة الكتاب وسورة فإذا انقضت القراءة فقل الله أكبر والحمد لله وسبحان الله ولا إله إلا الله خمس عشرة مرة قبل أن تركع ثم اركع فقلها عشرا قبل أن ترفع رأسك ثم ارفع رأسك فقلها عشرا قبل أن تسجد ثم اسجد فقلها عشرا قبل أن ترفع رأسك ثم ارفع رأسك فقلها عشرا ثم اسجد فقلها عشرا ثم ارفع فقلها عشرا قبل أن تقوم فتلك خمس وسبعون فى كل ركعة وهى ثلاثمائة فى أربع ركعات فلو كانت ذنوبك مثل رمل عالج - وفى لفظ مثل زبد البحر - غفر الله لك قال يا رسول الله ومن يستطيع أن يقولها فى كل يوم قال إن لم تستطع أن تصليها فى كل يوم فصلها فى كل جمعة فإن لم تستطع فصلها فى كل شهر فإن لم تستطع فصلها فى كل سنة (الترمذى - غريب – وابن ماجه،","vol":"23","page":338},{"text":"والطبرانى، والبيهقى فى شعب الإيمان عن أبى رافع. وأورده ابن الجوزى فى الموضوعات فأخطأ. وأخرجه ابن عساكر من طريق أخرى عن أبى رافع عن العباس. وقال: إنما هو من رواية أبى رافع عن النبى - ﷺ -)\nأخرجه الترمذى (٢/٣٥٠، رقم ٤٨٢) وقال: غريب. وابن ماجه (١/٤٤٢، رقم ١٣٨٦)، والطبرانى (١/٣٢٩، رقم ٩٨٧) والبيهقى فى شعب الإيمان (١/٤٢٧، رقم ٦١٠)، وابن عساكر (٥٢/٢٤٢)، وقال: كذا قال عن العباس وإنما هو من رواية أبى رافع عن النبى.\n٢٦١٧٦- يا عم النبى إن الله ابتدأ الإسلام بى وسيختمه بغلام من ولدك وهو الذى يتقدم عيسى ابن مريم (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٣٥٨، رقم ٨٤٣١) .\n٢٦١٧٧- يا عم إن الله قد عصمنى من الجن والإنس (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٢٥٦، رقم ١١٦٦٣) قال الهيثمى (٧/١٧): فيه النضر بن عبد الرحمن وهو ضعيف.","vol":"23","page":339},{"text":"٢٦١٧٨- يا عم رسول الله إن الله جعل أبا بكر خليفتى على دين الله ووحيه فاسمعوا له تفلحوا وأطيعوه ترشدوا (ابن مردويه، وأبو نعيم فى فضائل الصحابة، والخطيب، وابن عساكر عن ابن عباس)\nأخرجه الخطيب (١١/٢٩٣)، وابن عساكر (٣٠/٢٢٥) .\n٢٦١٧٩- يا عم رسول الله لا تتمن الموت فإن تك محسنا فإن تؤخر تزدد إحسانا إلى إحسانك خير لك وإن تك مسيئا فإن تؤخر فتستعتب من إساءتك خير لك فلا تتمن الموت (أحمد، وابن سعد، والطبرانى، والحاكم عن هند بنت الحارث عن أم الفضل: أن رسول الله - ﷺ - دخل عليهم وعباس يشتكى فتمنى عباس الموت فقال له رسول الله - ﷺ - … فذكره)","vol":"23","page":340},{"text":"أخرجه أحمد (٦/٣٣٩ رقم ٢٦٩١٦) قال الهيثمى (١٠/٢٠٢): رجاله رجال الصحيح غير هند بنت الحارث فإن كانت هى القرشية أو الفارسية فقد احتج بها فى الصحيح وإن كانت الخثعمية فلم أعرفها. وابن سعد (٤/٢٣)، والطبرانى (٢٥/٢٨، رقم ٤٤)، والحاكم (١/٤٨٩، رقم ١٢٥٤) وقال: صحيح على شرط الشيخين.\n٢٦١٨٠- يا عم لا تمش عريانا (ابن النجار عن العباس)\n٢٦١٨١- يا عم ولدك قوم لجج وخيرهم الأبعد (الطبرانى فى الأوسط عن العباس وضعف)\nأخرجه أيضًا: الطبرانى فى الصغير (٢/٢١٩ رقم ١٠٥٨) وقال: لا يروى عن العباس إلا بهذا الإسناد تفرد به ولد عنه. قال الهيثمى (٨/١٥٤): فيه مجاهيل ولا يصح. والديلمى (٥/٣٥٧، رقم ٨٤٢٨) .\n[يا عمار]\n٢٦١٨٢- يا عمار ألا أخبرك بقوم أعجب منهم قوم علموا ما جهلوا ثم اشتهوا كشهوتهم (الطبرانى عن عمار)","vol":"23","page":341},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١/١٨٥) . وأخرجه أيضًا: البزار (٤/٢٥٨ رقم ١٤٣١) قال الهيثمى (١/١٨٥): فيه عباد بن أحمد العزرمى قال الدارقطنى متروك.\n٢٦١٨٣- يا عمار إن رأيت عليا قد سلك واديا وسلك الناس واديا غيره فاسلك مع على ودع الناس إنه لن يدلك على ردى ولن يخرجك من الهدى (الديلمى عن عمار بن ياسر وعن أبى أيوب)\nأخرجه الديلمى (٥/٣٨٤، رقم ٨٥٠١) عن أبى أيوب.\nومن غريب الحديث: \"ردى\": أى هلاك.\n٢٦١٨٤- يا عمار إن لله ملكا أعطاه أسماع الخلائق كلها وهو قائم على قبرى إذا مت إلى يوم القيامة فليس أحد من أمتى يصلى علىَّ صلاةً إلا سماه باسمه واسم أبيه قال يا محمد صلى فلان عليك كذا وكذا فيصلى الرب على ذلك الرجل بكل واحدة عشرا (الطبرانى عن عمار)","vol":"23","page":342},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/١٦٢) قال الهيثمى: فيه نعيم بن ضمضم ضعيف وابن الحميرى اسمه عمران قال البخارى لا يتابع على حديثه وقال صاحب الميزان لا يعرف وبقية رجاله رجال الصحيح.\n٢٦١٨٥- يا عمار تقتلك الفئة الباغية (ابن عساكر عن زيد بن أبى أوفى)\nأخرجه ابن عساكر (٤٣/٤٢٨) .\n٢٦١٨٦- يا عمار ما نخامتك ودموع عينيك إلا بمنزلة الماء الذى فى ركوتك إنما تغسل ثوبك من البول والغائط والمنى من الماء الأعظم والدم والقىء (أبو يعلى، والعقيلى، والطبرانى عن عمار)\nأخرجه أبو يعلى (٣/١٨٥ رقم ١٦١١) والعقيلى (١/١٧٦ ترجمة ٢٢٠ ثابت بن حماد) وقال: مجهول. وأخرجه أيضًا: الدارقطنى (١/١٢٧)، والطبرانى فى الأوسط (٦/١١٣، رقم ٥٩٦٣) . قال الهيثمى (١/٢٨٣): مدار طرقه عند الجميع على ثابت بن حماد وهو ضعيف جدًّا.\n[يا عمر]","vol":"23","page":343},{"text":"٢٦١٨٧- يا عمر ارجع فإن غضبك عز ورضاك حكم إن لله فى السموات السبع ملائكة يصلون له عنى عن صلاة فلان قال عمر وما صلاتهم فلم يرد عليه شيئا فأتى جبريل فقال يا نبى الله سألك عمر عن صلاة أهل السماء قال نعم قال اقرأ على عمر السلام وأخبره أن أهل السماء الدنيا سجود إلى يوم القيامة يقولون سبحان ذى الملك والملكوت وأهل السماء الثانية ركوع إلى يوم القيامة يقولون سبحان ذى العزة والجبروت وأهل السماء الثالثة قيام إلى يوم القيامة يقولون سبحان الحى الذى لا يموت (ابن جرير، وأبو نعيم فى الحلية عن سعيد بن جبير مرسلًا)\nأخرجه أبو نعيم فى الحلية (٤/٢٧٧) .\n٢٦١٨٨- يا عمر ألا أدلك على ختن خير لك من عثمان وأدل عثمان على ختن خير له منك زوجنى ابنتك وأزوج عثمان ابنتى (الحاكم، والبيهقى، وابن عساكر عن عثمان. ابن عساكر عن على)","vol":"23","page":344},{"text":"حديث عثمان: أخرجه الحاكم (٣/١١٥، رقم ٤٥٦٩) وقال: صحيح الإسناد. وابن عساكر (٣٩/٣٦) . وأخرجه أيضًا: الضياء (١/٤٦٢، رقم ٣٣٧) .\n٢٦١٨٩- يا عمر إن القرآن كله صواب ما لم يجعل عذاب مغفرة ومغفرة عذابا (أحمد، وسمويه عن إسحاق بن عبد الله بن أبى طلحة عن أبيه عن جده)\nأخرجه أحمد (٤/٣٠، رقم ١٦٤١٣) قال الهيثمى (٧/١٥١): رجاله ثقات.\n٢٦١٩٠- يا عمر إن غضبك عز ورضاك حكم (أبو نعيم، وابن عساكر عن عقيل بن أبى طالب)\nأخرجه ابن عساكر (٤٤/٧٢) .\n٢٦١٩١- يا عمر أنا وهو كنا أحوج إلى غير هذا أن تأمرنى بحسن الأداء وتأمره بحسن اتباعه اذهب به يا عمر فأعطه حقه وزده عشرين صاعا من تمر مكان ما رعته (الطبرانى، والحاكم عن محمد بن حمزة بن يوسف بن عبد الله بن سلام)\nأخرجه الطبرانى (٥/٢٢٢ رقم ٥١٤٧) قال الهيثمى (٨/٢٤٠): رجاله ثقات. والحاكم (٣/٧٠٠، رقم ٦٥٤٧) وقال: صحيح الإسناد.\nومن غريب الحديث: \"رعته\": أى أخفته.","vol":"23","page":345},{"text":"٢٦١٩٢- يا عمر إنك رجل قوى لا تزاحم على الحجر فتؤذى الضعيف إن وجدت خلوة فاستلمه وإلا فاستقبله فهلل وكبر (أحمد، والعدنى، والبيهقى عن عمر. البغوى عن شيخ من خزاعة)\nحديث عمر: أخرجه أحمد (١/٢٨، رقم ١٩٠) قال الهيثمى (٣/٢٤١): فيه راو لم يسم. والبيهقى (٥/٨٠، رقم ٩٠٤٣) .\nحديث شيخ من خزاعة: أخرجه أيضًا: عبد الرزاق (٥/٣٦، رقم ٨٩١٠)، والبيهقى (٥/٨٠، رقم ٩٠٤٤) .\n٢٦١٩٣- يا عمر إنك لا تسأل عن أعمال الناس إنما تسأل عن الغيبة (الحاكم فى الكنى عن أبى عطية)\nأورده ابن عبد البر فى الاستيعاب (٤/١٧١٦، ترجمة ٣٠٩٤ أبو عطية الوادعى)، والحافظ فى الإصابة (٧/٢٧٧، ترجمة ١٠٢٥٣ أبو عطية)، قال الحافظ: أخرجه البغوى وأبو أحمد الحاكم والطبرانى وأبو نعيم.\n٢٦١٩٤- يا عمر لا تبل قائما (عبد الرزاق، والبيهقى، وابن ماجه، والحاكم عن عمر)","vol":"23","page":346},{"text":"أخرجه عبد الرزاق (٨/٤٦٧، رقم ١٥٩٢٤)، والبيهقى (١/١٠٢، رقم ٤٩٦)، وابن ماجه (١/١١٢، رقم ٣٠٨) والحاكم (١/٢٩٥، رقم ٦٦١) وقال: صحيح الإسناد. وأخرجه أيضًا: الترمذى (١/١٧، رقم ١٢)، وأبو عوانة (٤/٢٥، رقم ٥٨٩٨) .\n٢٦١٩٥- يا عمر وترت قوسك بغير وتر ما بين صدقتيكما كما بين كلمتيكما (أبو نعيم عن أبى بكر)\nأخرجه أيضًا: الديلمى (٥/٣١٠، رقم ٨٢٨٣) .\n٢٦١٩٦- يا عمر يكون فى أمتى فى آخر الناس رجل يقال له أويس القرنى يصيبه بلاء فى جسده فيدعو الله فيذهب به إلا لمعة فى جنبه إذا رآها ذكر الله فإذا رأيته فأقرئه منى السلام وأمره أن يدعو لك فإنه كريم على ربه بار بوالديه لو يقسم على الله لأبره يشفع لمثل ربيعة ومضر (الخطيب، وابن عساكر عن عمر. قال الخطيب: هذا غريب جدا من رواية يحيى بن سعيد الأنصارى عن سعيد بن المسيب عن عمر بن الخطاب لم أكتبه إلا من هذا الوجه)\nأخرجه ابن عساكر (٩/٤٣١) .\n[يا عمران]","vol":"23","page":347},{"text":"٢٦١٩٧- يا عمران إن الله يحب الإنفاق ويبغض الإقتار أنفق وأطعم ولا تصر صرا فيعسر عليك الطلب واعلم أن الله يحب النظر النافذ عند الشبهات والعقل الكامل عند نزول الشهوات ويحب السماحة ولو على تمرات ويحب الشجاعة ولو على قتل حية أو عقرب (ابن عساكر عن عمران بن حصين)\nأخرجه ابن عساكر (٥٢/١٣٨) . وأخرجه أيضًا: القضاعى (٢/١٥٢، رقم ١٠٨٠) .\n[يا عمرو]\n٢٦١٩٨- يا عمرو إنك لذو رأى رشيد فى الإسلام (الطبرانى، والضياء عن طلحة)\nأخرجه الطبرانى (١/١١٥، رقم ٢٠٩) قال الهيثمى (٩/٣٥٢): فيه من لم أعرفه.\n٢٦١٩٩- يا عمرو إنى أريد أن أبعثك على جيش فيغنمك الله ويسلمك وأزعب لك من المال زعبة صالحة يا عمرو نعما بالمال الصالح للرجل الصالح (أحمد، والحاكم، وابن سعد، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن عمرو بن العاص)\nأخرجه أحمد (٤/٢٠٢، رقم ١٧٨٣٥)، والحاكم (٢/٣، رقم ١٣٠) وقال: صحيح على شرط مسلم. وأبو يعلى","vol":"23","page":348},{"text":"(١٣/٣٢١، رقم ٧٣٣٦)، والبيهقى فى شعب الإيمان (٢/٩١، رقم ١٢٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٩١ رقم ٣١٨٩) قال الهيثمى (٤/٦٤)، (٩/٣٥٣): رواه أحمد ورواه الطبرانى فى الكبير والأوسط ورواه أبو يعلى بنحوه ورجال أحمد وأبى يعلى رجال الصحيح.\nومن غريب الحديث: \"أزعب لك من المال زعبة\": أى أدفع لك من المال دفعة.\n٢٦٢٠٠- يا عمرو بن زرارة إن الله قد أحسن كل شىء خلقه يا عمرو بن زرارة إن الله لا يحب المسبلين يا عمرو بن زرارة هذا موضع الإزار (الطبرانى عن أبى أمامة. أحمد عن عمرو بن فلان الأنصارى)\nحديث أبى أمامة: أخرجه الطبرانى (٨/٢٣٢، رقم ٧٩٠٩) قال الهيثمى (٥/١٢٤): رواه الطبرانى بأسانيد ورجال أحدها ثقات.\nحديث عمرو بن فلان: أخرجه أحمد (٤/٢٠٠، رقم ١٧٨١٧) قال الهيثمى (٥/١٢٤): رجاله ثقات.","vol":"23","page":349},{"text":"٢٦٢٠١- يا عمرو هل أريك دابة الجنة يأكل الطعام ويشرب الشراب ويمشى فى الأسواق هذا دابة الجنة وأشار إلى على بن أبى طالب (الطبرانى عن عمرو بن الحمق)\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/١١٨) قال الهيثمى: فيه جماعة ضعفاء.\n[يا عوف]\n٢٦٢٠٢- يا عوف احفظ خلالا ستا بين يدى الساعة إحداهن موتى ثم فتح بيت المقدس ثم داء يظهر فيكم يستشهد الله به ذراريكم وأنفسكم ويزكى به أموالكم ثم تكون الأموال فيكم حتى يعطى الرجل مائة دينار فيظل ساخطا وفتنة تكون بينكم لا يبقى بيت مسلم إلا دخلته ثم يكون بينكم وبين بنى الأصفر هدنة فيغدرون فيسيرون إليكم فى ثمانين غاية تحت كل غاية اثنا عشر ألفا. زاد الطبرانى ففسطاط المسلمين فى أرض يقال لها الغوطة فى مدينة يقال لها دمشق (ابن ماجه، والطبرانى، والحاكم، ونعيم بن حماد فى الفتن عن عوف بن مالك الأشجعى. الحاكم عن أبى هريرة)","vol":"23","page":350},{"text":"حديث عوف: أخرجه ابن ماجه (٢/١٣٤١، رقم ٤٠٤٢)، والطبرانى (١٨/٤٢، رقم ٧٢)، والحاكم (٤/٤٦٥، رقم ٨٢٩٥) وقال: صحيح على شرط الشيخين. ونعيم بن حماد (١/٥٠، رقم ٧٢) . وأخرجه أيضًا: ابن حبان (١٥/٦٦، رقم ٦٦٧٥)، وأحمد (٦/٢٢، رقم ٢٤٠١٧)، والبيهقى (٩/٢٢٣، رقم ١٨٥٩٧)، وابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٢) .\nحديث أبى هريرة: أخرجه الحاكم (٤/٤٦٥، رقم ٨٢٩٥) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف أخرى منها: \"اعدد ستا بين يدى الساعة\".\n٢٦٢٠٣- يا عوف بن مالك أليس تنتج إبلك وهى صحيحة آذانها فتعمد إلى بعضها فتجدعها فتقول هذه بحيرة وتعمد إلى بعضها فتشق آذانه ثم تقول هذه صرم فلا تفعل ساعد الله أشد من ساعدك وموسى الله أحد من موساك كل ما أتاك الله حلالا ولا تحرم من مالك شيئا يا عوف بن مالك غلامك الذى يطيعك ويتبع أمرك أحب إليك أم غلامك الذى لا يطيعك ولا يتبع أمرك فكذلك أنتم عند ربكم (الطبرانى عن أبى الأحوص عن أبيه عن جده)","vol":"23","page":351},{"text":"أخرجه الطبرانى (١٩/٢٧٩، رقم ٦١٤) قال الهيثمى (٤/٣٢): فيه عبد الرحمن المسعودى وهو ثقة ولكنه اختلط.\n[يا عويمر]\n٢٦٢٠٤- يا عويمر حافظ أن لا تبيتن إلا على وتر وركعتى الضحى مقيما ومسافرا وصيام ثلاثة أيام من كل شهر تستكمل الزمان كله (الحكيم عن أبى الدرداء)\nذكره الحكيم (٣/١٩٥) .\n[يا عياض]\n٢٦٢٠٥- يا عياض لا تزوجن عجوزًا ولا عاقرا فإنى مكاثر بكم الأمم (الطبرانى، والحاكم وتعقب عن عياض بن غنم)\nأخرجه الطبرانى (١٧/٣٦٨، رقم ١٠٠٨)، قال الهيثمى (٤/٢٥٨): فيه معاوية بن يحيى الصدفى وهو ضعيف. والحاكم (٣/٣٢٩، رقم ٥٢٧٠) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن قانع (٢/٢٧٨)، وابن عدى (٥/١٤٥، ترجمة ١٣٠٩ عمرو بن الوليد الأغضب)، وقال: له أحاديث حسان غرائب وأرجو أنه لا بأس به.\n<span data-type='title' id=toc-132>[ياء النداء مع الغين]</span>","vol":"23","page":352},{"text":"٢٦٢٠٦- يا غلام احفظ الله يحفظك احفظ الله تجده تجاهك وإذا سألت فاسأل الله وإذا استعنت فاستعن بالله واعلم أن الأمة لو اجتمعت على أن ينفعوك بشىء لم يكتبه الله لك لم يقدروا على ذلك ولو اجتمعوا على أن يضروك بشىء لم يكتبه الله لك لم يقدروا على ذلك قضى القضاء وجفت الأقلام وطويت الصحف (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (١/٢١٦، رقم ١٩٥) .\n٢٦٢٠٧- يا غلام ألا أحبوك ألا أنحلك ألا أعطيك أربع تصليهن فى كل يوم فتقرأ أم القرآن وسورة ثم تقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر خمس عشرة مرة ثم تركع فتقولها عشرا ثم ترفع فتقولها عشرا ثم تفعل فى صلاتك مثل ذلك فإذا فرغت قلت بعد التشهد وقبل التسليم اللهم إنى أسألك توفيق أهل الهدى وأعمال أهل اليقين ومناصحة أهل التوبة وعزم أهل الصبر وجد أهل الخشية وطلب أهل الرغبة وتعبد أهل الورع وعرفان أهل العلم حين أخافك اللهم إنى أسألك مخافة تحجزنى بها عن","vol":"23","page":353},{"text":"معاصيك وحتى أعمل بطاعتك عملا أستحق به رضاك وحتى أناصحك فى التوبة خوفا منك وحتى أخلص لك النصيحة حبا لك وحتى أتوكل عليك فى الأمر وحسن الظن بك سبحان خالق النور فإذا فعلت ذلك يا ابن عباس غفر الله لك ذنوبك صغيرها وكبيرها وقديمها وحديثها وسرها وعلانيتها وعمدها وخطأها (أبو نعيم فى الحلية عن ابن عباس)\nأخرجه أبو نعيم فى الحلية (١/٢٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٤، رقم ٢٣١٨) قال الهيثمى (٢/٢٨٢): رواه الطبرانى فى الأوسط من طريقين فى الأول عبد القدوس بن حبيب وهو متروك، وفى الثانى يحيى بن عقبة بن أبى العيزار وهو ضعيف.","vol":"23","page":354},{"text":"٢٦٢٠٨- يا غلام ألا أعلمك كلمات ينفعك الله بهن احفظ الله يحفظك احفظ الله تجده أمامك تعرف إلى الله فى الرخاء يعرفك فى الشدة واعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك وأن الخلائق لو اجتمعوا على أن يعطوك شيئا لم يرد الله أن يعطيكه لم يقدروا على ذلك وأن يصرفوا عنك شيئا أراد الله أن يعطيكه لم يقدروا على ذلك وأن قد جف القلم بما هو كائن إلى يوم القيامة فإذا سألت فسل الله وإذا استعنت فاستعن بالله وإذا اعتصمت فاعتصم بالله واعمل لله بالشكر فى اليقين واعلم أن الصبر على ما تكره خير كثير فإن النصر مع الصبر وأن الفرج مع الكرب وأن مع العسر يسرا (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٢٣، رقم ١١٢٤٣) . وأخرجه أيضًا: أحمد (١/٣٠٧، رقم ٢٨٠٤)، والضياء (١٠/٢٣، رقم ١٣) .","vol":"23","page":355},{"text":"٢٦٢٠٩- يا غلام إنى أعلمك كلمات احفظ الله يحفظك احفظ الله تجده تجاهك إذا سألت فاسأل الله وإذا استعنت فاستعن بالله واعلم أن الأمة لو اجتمعت على أن ينفعوك بشىء لم ينفعوك إلا بشىء قد كتبه الله لك وإن اجتمعوا على أن يضروك بشىء لم يضروك إلا بشىء قد كتبه الله عليك رفعت الأقلام وجفت الصحف (أحمد، والترمذى - حسن صحيح – والحاكم، وابن السنى فى عمل يوم وليلة، والضياء عن ابن عباس)\nأخرجه أحمد (١/٢٩٣، رقم ٢٦٦٩)، والترمذى (٤/٦٦٧، رقم ٢٥١٦) وقال: حسن صحيح. والحاكم (٣/٦٢٣ رقم ٦٣٠٢) وقال: عال من حديث عبد الملك بن عمير عن ابن عباس. والضياء (١٠/٢٥، رقم ١٥) . وأخرجه أيضًا: أبو يعلى (٤/٤٣٠، رقم ٢٥٥٦) .\n٢٦٢١٠- يا غلام زودك الله التقوى ووجهك فى الخير وكفاك الهم يا غلام قبل الله حجك وغفر ذنبك وأخلف نفقتك (ابن السنى عن ابن عمر)","vol":"23","page":356},{"text":"أخرجه أيضًا: الطبرانى فى الكبير (١٢/٢٩٢، رقم ١٣١٥١) وفى الأوسط (٥/١٦ رقم ٤٥٤٨) قال الهيثمى (٣/٢١١): فيه مسلمة بن سالم الجهنى ضعفه الدار قطنى.\n٢٦٢١١- يا غلام سم الله وكل بيمينك وكل مما يليك (البخارى، ومسلم، وابن ماجه عن عمر بن أبى سلمة)\nأخرجه البخارى (٥/٢٠٥٦، رقم ٥٠٦١)، ومسلم (٣/١٥٩٩، رقم ٢٠٢٢)، وابن ماجه (٢/١٠٨٧، رقم\n٣٢٦٧) . وأخرجه أيضًا: أحمد (٤/٢٦، رقم ١٦٣٧٥)، والنسائى فى الكبرى (٤/١٧٥، رقم ٦٧٥٩) .\n٢٦٢١٢- يا غلام لِم تَرمى النخل كل مما يسقط اللهم أشبع بطنه (الحاكم عن رافع بن عمرو)\nأخرجه الحاكم (٣/٥٠٢، رقم ٥٨٧٤) . وأخرجه أيضًا: أحمد (٥/٣١، رقم ٢٠٣٥٨)، وأبو داود (٣/٣٩، رقم ٢٦٢٢) .\n٢٦٢١٣- يا غلام هذا أبوك وهذه أمك فخذ بيد أيهما شئت (النسائى، وابن ماجه، والحاكم عن أبى هريرة)","vol":"23","page":357},{"text":"أخرجه النسائى (٦/١٨٥، رقم ٣٤٩٦) وابن ماجه (٢/٧٨٧، رقم ٢٣٥١)، والحاكم (٤/١٠٨، رقم ٧٠٣٩) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو داود (٢/٢٨٣، رقم ٢٢٧٧)، والحميدى (/٤٦٤، رقم ١٠٨٣)، وأحمد (٢/٢٤٦، رقم ٧٣٤٦)، والدارمى (٢/٢٢٣، رقم ٢٢٩٣) .\n<span data-type='title' id=toc-133>[ياء النداء مع الفاء]</span>\n٢٦٢١٤- يا فاطمة احلقى رأسه وتصدقى بزنة شعره فضة (الترمذى - حسن غريب – والحاكم، والبيهقى عن على)\nأخرجه الترمذى (٤/٩٩ رقم ١٥١٩) وقال: حسن غريب. والحاكم (٤/٢٦٥ رقم ٧٥٨٩) وقال: صحيح الإسناد. والبيهقى (٩/٣٠٤، رقم ١٩٠٨١) وقال: منقطع.\n٢٦٢١٥- يا فاطمة ألا ترضين أن تكونى سيدة نساء العالمين وسيدة نساء المؤمنين وسيدة نساء هذه الأمة (الحاكم عن عائشة)\nأخرجه الحاكم (٣/١٧٠، رقم ٤٧٤٠) وقال: صحيح الإسناد.\n٢٦٢١٦- يا فاطمة ألا ترضين أن تكونى سيدة نساء المؤمنين (البخارى، ومسلم عن عائشة عن فاطمة)","vol":"23","page":358},{"text":"أخرجه البخارى (٥/٢٣١٧، رقم ٥٩٢٨)، ومسلم (٤/١٩٠٤، رقم ٢٤٥٠) .\n٢٦٢١٧- يا فاطمة أما إنى ما آليت أن أنكحتك خير أهلى (ابن سعد عن عكرمة مرسلًا)\nأخرجه ابن سعد (٨/٢٣) .\n٢٦٢١٨- يا فاطمة إن الله بعث أباك بأمر لا يبقى على ظهر الأرض بيت مدر ولا حجر ولا وبر ولا شعر إلا أدخله الله به عزا أو ذلا حتى يبلغ حيث يبلغ الليل (الطبرانى، وأبو نعيم فى الحلية، وابن عساكر عن أبى ثعلبة الخشنى)\nأخرجه الطبرانى (٢٢/٢٢٥، رقم ٥٩٥) قال الهيثمى (٨/٢٦٣): فيه يزيد بن سنان أبو فروة وهو مقارب الحديث مع ضعف كثير. وأبو نعيم فى الحلية (٢/٣٠)، وابن عساكر (٤٠/٢٣٠) . وأخرجه أيضًا: الحاكم (١/٦٦٤، رقم ١٧٩٧) وقال: رواته مجمع عليهم بأنهم ثقات إلا أبا فروة يزيد بن سنان.\n٢٦٢١٩- يا فاطمة إن الله يغضب لغضبك ويرضى لرضاك (أبو يعلى، والطبرانى، والحاكم وتعقب، وأبو نعيم فى فضائل الصحابة، وابن عساكر عن على)","vol":"23","page":359},{"text":"أخرجه أبو يعلى فى المعجم (١/١٩٠، رقم ٢٢٠)، والطبرانى (١/١٠٨، رقم ١٨٢) قال الهيثمى (٩/٢٠٣): إسناده حسن. والحاكم (٣/١٦٧، رقم ٤٧٣٠) وقال: صحيح الإسناد. وابن عساكر (٣/١٥٦) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٦٣، رقم ٢٩٥٩)، وابن عدى (٢/٣٥١، ترجمة ٤٨١ الحسين بن زيد بن على)، وقال: أرجو أنه لا بأس به إلا أنى وجدت فى بعض حديثه النكرة.\n٢٦٢٢٠- يا فاطمة إنما السكنى والنفقة للتى لزوجها عليها رجعة (ابن سعد عن فاطمة بنت قيس)\nأخرجه ابن سعد (٨/٢٧٤) .\n٢٦٢٢١- يا فاطمة إنه لم يبعث نبى إلا عمر الذى بعده نصف عمره وإن عيسى ابن مريم بعث لأربعين وإنى بعثت لعشرين (ابن سعد عن يحيى بن جعدة مرسلًا. أبو نعيم فى الحلية عن يحيى بن جعدة عن زيد بن أرقم)\nحديث يحيى بن جعدة المرسل: أخرجه ابن سعد (٢/٣٠٨) . وأخرجه أيضًا: الديلمى (٥/٤٣٥، رقم ٨٦٥٨) .","vol":"23","page":360},{"text":"٢٦٢٢٢- يا فاطمة أيسرك أن يقول الناس فاطمة بنت محمد فى يدها سلسلة من نار (الطيالسى، وأحمد، والنسائى، والرويانى، وأبو نعيم فى الحلية، والحاكم، والضياء عن ثوبان)\nأخرجه الطيالسى (ص ١٣٣، رقم ٩٩٠)، وأحمد (٥/٢٧٨، رقم ٢٢٤٥١)، والنسائى (٨/١٥٨، رقم ٥١٤٠)، والرويانى (١/٤٠٩، رقم ٦٢٧) والحاكم (٣/١٦٥، رقم ٤٧٢٥) وقال: صحيح الإسناد. وأخرجه أيضًا: البيهقى (٤/١٤١ رقم ٧٣٤٧) .\n٢٦٢٢٣- يا فاطمة بنت رسول الله اعملى لله خيرا فإنى لا أغنى عنك من الله شيئا يوم القيامة يا عباس يا عم رسول الله اعمل لله خيرا فإنى لا أغنى عنك من الله شيئا يوم القيامة يا حذيفة من شهد أن لا إله إلا الله وأنى رسول الله وآمن بما جئت به حرم الله عليه النار ووجبت له الجنة ومن صام رمضان يريد به وجه الله والدار الآخرة ختم الله له به وحرم عليه النار ومن تصدق بصدقة يريد بها وجه الله والدار الآخرة ومن حج بيت الله يريد به وجه الله والدار الآخرة ختم الله","vol":"23","page":361},{"text":"له وحرم عليه النار ووجبت له الجنة (البزار عن سماك بن حذيفة عن أبيه وقال البزار لا نعلم لحذيفة ابنا يقال له سماك إلا فى هذا الإسناد)\nأخرجه البزار (٧/٣٢٠ رقم ٢٩١٩) وقال: لا نعلم لحذيفة ابنا يقال له سماك إلا فى هذا الحديث. قال الهيثمى (١/٥٠): رواه البزار من رواية قطرى عن سماك بن حذيفة وقال البزار لا نعلمه إلا فى هذا الحديث وقطرى لم أعرفه.\n٢٦٢٢٤- يا فاطمة بنت محمد اشترى نفسك من النار فإنى لا أملك لك شيئا يا صفية بنت عبد المطلب يا صفية عمة رسول الله اشترى نفسك من النار فإنى لا أملك لك من الله شيئا يا عائشة اشترى نفسك من النار ولو بشق تمرة يا عائشة لا يرجع من عندك سائل ولو بظلف محرق (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٨، رقم ٣٠٤١) .","vol":"23","page":362},{"text":"٢٦٢٢٥- يا فاطمة قومى إلى أضحيتك فاشهديها فإن لك بأول قطرة تقطر من دمها يغفر لك ما سلف من ذنوبك قالت يا رسول الله هذا لنا خاصة قال بل لنا وللمسلمين عامة (الحاكم وتعقب عن أبى سعيد)\nأخرجه الحاكم (٤/٢٤٧، رقم ٧٥٢٥) وقال: صحيح الإسناد. وأخرجه أيضًا: العقيلى (٢/٣٧ ترجمة ٤٦٣ داود بن عبد الحميد)، وابن أبى حاتم فى العلل (٢/٣٨، رقم ١٥٩٦) وقال: سمعت أبى يقول: هو حديث منكر.\n٢٦٢٢٦- يا فاطمة قومى إلى أضحيتك فاشهديها فإنه يغفر لك عند أول قطرة تقطر من دمها كل ذنب عملتيه وقولى إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا من المسلمين قيل يا رسول الله هذا لك ولأهل بيتك خاصة قال بل للمسلمين عامة (الطبرانى، والحاكم وتعقب، والبيهقى عن عمران بن حصين)","vol":"23","page":363},{"text":"أخرجه الطبرانى (١٨/٢٣٩ رقم ٦٠٠)، والحاكم (٤/٢٤٧، رقم ٧٥٢٤) وقال: صحيح الإسناد. والبيهقى (٥/٢٣٨ رقم ١٠٠٠٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٦٩، رقم ٢٥٠٩) قال الهيثمى (٤/١٧): فيه أبو حمزة الثمالى وهو ضعيف.\n٢٦٢٢٧- يا فاطمة قومى فاشهدى أضحيتك أما إن لك بكل قطرة تقطر من دمها مغفرة لكل ذنب أما إنه يجاء بها يوم القيامة بلحومها ودمائها سبعين ضعفا حتى توضع فى ميزانك هى لآل محمد وللناس عامة (البيهقى عن على)\nأخرجه البيهقى (٩/٢٨٣، رقم ١٨٩٤٣) . وأخرجه أيضًا: الديلمى (٥/٤٣٣، رقم ٨٦٥٥) .\n٢٦٢٢٨- يا فاطمة ما لى لا أسمعك بالغداة والعشى تقولين يا حى يا قيوم برحمتك أستغيث أصلح لى شأنى كله ولا تكلنى إلى نفسى (الخطيب عن أبى هريرة)\nأخرجه الخطيب (٨/٤٨) .","vol":"23","page":364},{"text":"٢٦٢٢٩- يا فاطمة ما يمنعك أن تسمعى ما أوصيك به أن تقولى يا حى يا قيوم برحمتك أستغيث فلا تكلنى إلى نفسى طرفة عين وأصلح لى شأنى كله (ابن عدى، والبيهقى فى شعب الإيمان عن أنس)\nأخرجه ابن عدى (٤/٣٢٨، ترجمة ١١٦٠ عبيد الله بن عبد الرحمن بن موهب)، وقال: حسن الحديث يكتب حديثه. والبيهقى فى شعب الإيمان (١/٤٧٦، رقم ٧٦٠) .\n٢٦٢٣٠- يا فتى ألا أهب لك ألا أعلمك كلمات ينفعك الله بهن احفظ الله يحفظك احفظ الله تجده أمامك وإذا سألت فاسأل الله وإذا استعنت فاستعن بالله واعلم أنه قد جف القلم بما هو كائن واعلم أن الخلائق لو أرادوك بشىء لم يكتب عليك لم يقدروا عليك واعلم أن النصر مع الصبر وأن الفرج مع الكرب وأن مع العسر يسرا (الطبرانى عن عبد الله بن جعفر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/١٩٠) وقال الهيثمى: فيه على بن أبى على القرشى وهو ضعيف. وأخرجه أيضًا: ابن أبى عاصم (١/١٣٧، رقم ٣١٥) .","vol":"23","page":365},{"text":"٢٦٢٣١- يا فتى لقد شققت على أنا ها هنا منذ ثلاث أنتظرك (أبو داود، وابن سعد عن عبد الله بن أبى الحمساء)\nأخرجه أبو داود (٤/٢٩٩، رقم ٤٩٩٦)، وابن سعد (٧/٥٩) . وأخرجه أيضًا: الضياء (٩/٢٦٠، رقم ٢٢٦)، والبيهقى (١٠/١٩٨، رقم ٢٠٦٢٤) . وفى الحديث أن عبد الله بن أبى الحمساء قال: بايعت رسول الله - ﷺ - قبل أن يبعث ببيع فبقى له على شىء فواعدته أن آتيه فى مكانه بذلك فنسيت يومى ذلك ومن الغد فأتيته يوم الثالث فوجدته فى مكانه. فذكره.\n٢٦٢٣٢- يا فتيان قريش لا تزنوا فإنه من سلم شبابه دخل الجنة (الطيالسى، والبيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه الطيالسى (ص ٣٦٠، رقم ٢٧٥٦)، والبيهقى فى شعب الإيمان (٤/٣٦٥، رقم ٥٤٢٦) .\nوللحديث أطراف أخرى منها: \"يا معشر شباب قريش احفظوا فروجكم\".","vol":"23","page":366},{"text":"٢٦٢٣٣- يا فديك أقم الصلاة وأد الزكاة واهجر السوء واسكن من أرض قومك حيث شئت تكن مهاجرا (ابن حبان والبيهقى، وابن عساكر عن صالح بن بشير بن فديك قال: قال فديك يا رسول الله إنهم يزعمون أنه من لم يهاجر هلك قال … فذكره)\nأخرجه ابن حبان (١١/٢٠٢ رقم ٤٨٦١)، والبيهقى (٩/١٧، رقم ١٧٥٥١)، وابن عساكر (١٤/٣٣٩) . وأخرجه أيضًا: البخارى فى التاريخ (٧/١٣٥) .\n٢٦٢٣٤- يا فديك أقم الصلاة وصم شهر رمضان وحج البيت وأقر الضيف واسكن أى أرض قومك شئت (البغوى، والباوردى عن صالح بن بشير بن فديك عن أبيه. قال البغوى: ولا أعلم له غير هذا)\nأخرجه أيضًا: ابن عساكر (٤٨/٢٤١) وقال: قال أبو القاسم البغوى: وقد روى هذا الحديث من وجه آخر متصلا، ولا أعلم لفديك حديثا غير هذا.","vol":"23","page":367},{"text":"٢٦٢٣٥- يا فلان ألا تتقى الله ألا تنظر كيف تصلى إن أحدكم إذا قام يصلى إنما يقوم يناجى ربه فلينظر كيف يناجيه إنكم ترون أنى لا أراكم إنى والله لأرى من خلف ظهرى كما أرى من بين يدى (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٣٦١، رقم ٨٦١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (١/٢٤١، رقم ٤٧٤) .\n٢٦٢٣٦- يا فلان ألا تحسن صلاتك ألا ينظر المصلى إذا صلى كيف يصلى فإنما يصلى لنفسه إنى والله لأبصر من وراءى كما أبصر من بين يدى (الحاكم عن أبى هريرة)\nأخرجه مسلم (١/٣١٩، رقم ٤٢٣)، والنسائى (٢/١١٨، رقم ٨٧٢) . وأخرجه أيضًا: أبو عوانة (١/٤٣٤، رقم ١٦١٤) .\n٢٦٢٣٧- يا فلان إنما كان أحب إليك أن تتمتع به عمرك أو لا تأتى غدا إلى باب من أبواب الجنة إلا وجدته قد سبقك إليه يفتحه لك (النسائى عن معاوية بن قرة عن أبيه)\nأخرجه النسائى (٤/١١٨، رقم ٢٠٨٨) . وأخرجه أيضًا: الطبرانى (١٩/٣١، رقم ٦٦)، والبيهقى (٤/٥٩، رقم ٦٨٨١) .","vol":"23","page":368},{"text":"<span data-type='title' id=toc-134>[ياء النداء مع القاف]</span>\n٢٦٢٣٨- يا قبيصة إذا أصبحت وصليت الفجر فقل سبحان الله العظيم وبحمده ولا حول ولا قوة إلا بالله العلى العظيم أربعا يعطيك الله أربعا لدنياك وأربعا لآخرتك أما أربعا لدنياك فإنك تعافى من الجنون والجذام والبرص والفالج وأما أربعا لآخرتك فقل اللهم اهدنى من عندك وأفضْ علىَّ من رزقك وانشر على من رحمتك أما إنه إن وافى بهن يوم القيامة لم يدعهن رغبة عنهن ولا نسيانا لم يأت بابا من أبواب الجنة إلا وجده مفتوحا (ابن السنى عن ابن عباس)","vol":"23","page":369},{"text":"٢٦٢٣٩- يا قبيصة إن المسألة لا تحل إلا لأحد ثلاثة رجل تحمل حمالة فتحل له المسألة حتى يصيبها ثم يمسك ورجل أصابته جائحة اجتاحت ماله فحلت له المسألة حتى يصيب قواما من عيش ورجل أصابته فاقة حتى يقول ثلاثة من ذوى الحجا من قومه لقد أصابت فلانا فاقة فحلت له المسألة حتى يصيب قواما من عيش ثم يمسك فما سواهن من المسألة فسحت يأكلها صاحبها سحتا (أحمد، ومسلم، وأبو داود، والنسائى، وابن حبان عن قبيصة بن المخارق)\nأخرجه أحمد (٣/٤٧٧، رقم ١٥٩٥٧) ومسلم (٢/٧٢٢ رقم ١٠٤٤) وأبو داود (٢/١٢٠، رقم ١٦٤٠)، والنسائى (٥/٨٩، رقم ٢٥٨٠)، وابن حبان (٨/١٩٠، رقم ٣٣٩٦) .\nومن غريب الحديث: \"ذوى الحجا\": أى أصحاب العقل.","vol":"23","page":370},{"text":"٢٦٢٤٠- يا قبيصة قل ثلاث مرات إذا صليت صلاة الغداة سبحان الله وبحمده سبحان الله العظيم وبحمده ولا حول ولا قوة إلا بالله فإنك إذا قلت ذلك أمنت بإذن الله من العمى والجذام والبرص وقل اللهم اهدنى من عندك فأفض علىَّ من فضلك وأنزل على من رحمتك وأنزل على من بركاتك (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٨/٣٦٨، رقم ٩٤٠) قال الهيثمى (١٠/١١١): فيه نافع أبو هرمز وهو ضعيف.\n٢٦٢٤١- يا قبيصة ما مررت بحجر ولا شجر ولا مدر إلا استغفر لك يا قبيصة إذا صليت الفجر فقل سبحان الله العظيم وبحمده تعافى من العمى والجذام والفالج يا قبيصة قل اللهم إنى أسألك ما عندك فأفض علىَّ مِنْ فضلك وانشر علىَّ رحمتك وأنزل علىَّ من بركاتك (أحمد عن قبيصة بن مخارق)\nأخرجه أحمد (٥/٦٠، رقم ٢٠٦٢١) قال الهيثمى (١/١٣٢): فيه رجل لم يسم.\n٢٦٢٤٢- يا قتادة اغتسل بماء وسدر واحلق عنك شعر الكفر ([الطبرانى، وابن شاهين] عن قتادة الرهاوى)","vol":"23","page":371},{"text":"أخرجه الطبرانى (١٩/١٤، رقم ٢٠) قال الهيثمى (١/٢٨٣): رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٧٧، رقم ٢٦١٨) .\nومن غريب الحديث: \"السدر\": هو شجر النبق كان يستعمل للاغتسال.\n٢٦٢٤٣- يا قتادة لا تسبن قريشا فإنه لعلك أن ترى منهم رجالا تزدرى عملك مع أعمالهم وفعلك مع أفعالهم وتغبطهم إذا رأيتهم لولا أن تطغى قريش لأخبرتهم بالذى لهم عند الله (أحمد عن قتادة بن النعمان)\nأخرجه أحمد (٦/٣٨٤، رقم ٢٧٢٠٢) . وأخرجه أيضًا: ابن أبى عاصم (٢/٦٣٩، رقم ١٥٣٠)، والطبرانى (١٩/٦ رقم ١٠) قال الهيثمى (١٠/٢٣): رواه أحمد مرسلًا ومسندا وأحال لفظ المسند على المرسل والبزار كذلك والطبرانى مسندا ورجال البزار فى المسند رجال الصحيح ورجال أحمد فى المرسل والمسند رجال الصحيح غير جعفر بن عبد الله بن أسلم فى مسند أحمد وهو ثقة وفى بعض رجال الطبرانى خلاف.","vol":"23","page":372},{"text":"٢٦٢٤٤- يا قوم اطلبوا الجنة واهربوا من النار جهدكم فإن الجنة لا ينام طالبها والنار لا ينام هاربها ألا وإن الآخرة محففة اليوم بالمكاره وإن الدنيا محففة بالشهوات (الطبرانى عن كليب بن حزن)\nأخرجه الطبرانى فى الكبير (١٩/٢٠٠، رقم ٤٤٩) . وأخرجه أيضًا: فى الأوسط (٤/٧٣، رقم ٣٦٤٣) . قال الهيثمى (١٠/٢٣٠): فيه معلى بن الأشدق وهو ضعيف جدًّا.\n٢٦٢٤٥- يا قوم بهذا أهلكت الأمم إن القرآن يصدق بعضه بعضا فلا تكذبوا بعضه ببعض (الطبرانى عن ابن عمرو قال: خرج رسول الله - ﷺ - على قوم يتنازعون فى القرآن قال … فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٧١)، وقال الهيثمى: فيه صالح بن أبى الأخضر وهو ممن يكتب حديثه على ضعفه. وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٠٢، رقم ٥٣٧٨)، واللالكائى (٤/٦٢٨، رقم ١١٢٠) .\n٢٦٢٤٦- يا قيس عسى إن مد بك الدهر أن يليك بعدى ولاة لا تستطيع أن تقول الحق معهم (الطبرانى عن قيس بن حرشة)","vol":"23","page":373},{"text":"أخرجه الطبرانى (١٨/٣٤٥، رقم ٨٧٨) . قال الهيثمى (٧/٢٦٥): هو مرسل.\n٢٦٢٤٧- يا قيس لا تأتى يوم القيامة على رقبتك بعير له رغاء أو بقرة لها خوار أو شاة لها يعار ولا تكن كأبى رغال فقال سعد يا رسول الله وما أبو رغال قال مصدق بعثه صالح فوجد رجلا بالطائف فى غنيمة قريبة من المائة شصاص أى بلا لبن إلا شاة واحدة وابن صغير لا أم له فلبن تلك الشاة عيشه فقال صاحب الغنم من أنت قال أنا رسول رسول الله - ﷺ - فرحب وقال هذه غنمى فخذ أيما أحببت فنظر إلى الشاة اللبون فقال هذه فقال الرجل هذا الغلام كما ترى ليس له طعام ولا شراب غيرها فقال إن كنت تحب اللبن فأنا أحبه فقال خذ شاتين مكانها فأبى فلم يزل يزيده ويبذل حتى بذل له خمس شياه شصاص مكانها فأبى عليه فلما رأى ذلك عمد إلى قوسه فرماه فقتله فقال ما ينبغى لأحد أن يأتى نبى الله - ﷺ - بهذا الخبر قبلى فأتى صاحب الغنم صالحا النبى ﵇ فأخبره فقال صالح اللهم","vol":"23","page":374},{"text":"العن أبا رغال اللهم العن أبا رغال اللهم العن أبا رغال (الحاكم، والبيهقى عن قيس بن سعد)\nأخرجه الحاكم (١/٥٥٥، رقم ١٤٥٠) وقال: صحيح الإسناد على شرط مسلم. والبيهقى (٤/١٥٧، رقم ٧٤٤٨) . وأخرجه أيضًا: ابن خزيمة (٤/٢١، رقم ٢٢٧٢) .\n<span data-type='title' id=toc-135>[ياء النداء مع الكاف]</span>\n٢٦٢٤٨- يا كعب إذا توضأت فأحسنت الوضوء ثم خرجت إلى المسجد فلا تشبكن بين أصابعك فإنك فى صلاة (البيهقى عن كعب بن عجرة)\nأخرجه البيهقى (٣/٢٣٠، رقم ٥٦٧٧) وقال: هذا إسناد صحيح إن كان الحسن بن على الرقى هذا حفظه ولم أجد له فيما رواه من ذلك بعد متابعا.\nوللحديث أطراف أخرى منها: \"إذا توضأ أحدكم\".\n٢٦٢٤٩- يا كعب بل هى من قدر الله (ابن حبان عن كعب بن مالك: أنه قال يا رسول الله أرأيت داء يتداوى به ورقى يسترقى بها وأشياء نفعلها هل ترد من قدر الله قال … فذكره)\nأخرجه ابن حبان (١٣/٤٦٥، رقم ٦١٠٠) .","vol":"23","page":375},{"text":"٢٦٢٥٠- يا كعب بن عجرة أعاذك الله من إمارة السفهاء أمراء يكونون من بعدى لا يقتدون بهديى ولا يستنون بسنتى فمن دخل عليهم وصدقهم بكذبهم وأعانهم على ظلمهم فأولئك ليسوا منى ولست منهم ولا يردون على حوضى ومن لم يدخل عليهم ولم يصدقهم بكذبهم ولم يعنهم على ظلمهم فأولئك منى وأنا منهم وسيردون على حوضى يا كعب بن عجرة الصوم جنة والصدقة تطفئ الخطيئة كما يطفئ الماء النار والصلاة قربان أو قال برهان يا كعب بن عجرة إنه لا يدخل الجنة لحم نبت من سحت النار أولى به يا كعب بن عجرة الناس غاديان فمبتاع نفسه فمعتقها وبائع نفسه فموبقها (أحمد، وعبد بن حميد، والدارمى، وابن زنجويه، وأبو يعلى، وابن حبان، والحاكم، والضياء، وابن جرير، والطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان عن جابر)","vol":"23","page":376},{"text":"أخرجه أحمد (٣/٣٢١، رقم ١٤٤٨١) قال الهيثمى (٥/٢٤٧): رواه أحمد والبزار ورجالهما رجال الصحيح. وعبد بن حميد (ص ٣٤٥، رقم ١١٣٨) والدارمى (٢/٤٠٩، رقم ٢٧٧٦)، وأبو يعلى (٣/٤٧٥، رقم ١٩٩٩) قال الهيثمى (١٠/٢٣٠): رجاله رجال الصحيح غير إسحاق بن أبى إسرائيل وهو ثقة مأمون. وابن حبان (١٠/٣٧٢، رقم ٤٥١٤)، والحاكم (٤/٤٦٨، رقم ٨٣٠٢) وقال: صحيح الإسناد. والطبرانى (١٩/١٤١، رقم ٣٠٩)، وأبو نعيم فى الحلية (٨/٢٤٧)، والبيهقى فى شعب الإيمان (٧/٤٦، رقم ٩٣٩٩) .\n٢٦٢٥١- يا كعب خذ الشطر ودع الشطر (الطبرانى عن كعب بن مالك)\nأخرجه الطبرانى (١٩/١٠٢، رقم ٢٠٣) . وأخرجه أيضًا: أبو داود (٣/٣٠٤، رقم ٣٥٩٥) .","vol":"23","page":377},{"text":"٢٦٢٥٢- يا كعب كيف بك إذا كان عليك أمراء فمن دخل عليهم فصدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولا أنا منه ولا يرد على حوضى يا كعب إنه لا يدخل الجنة لحم ولا دم نبتا من سحت كل لحم ودم نبتا من سحت فالنار أولى به يا كعب الناس رجلان غاديان ورائحان غاد فى فكاك رقبة فمعتقها وغاد فموبقها يا كعب الصلاة برهان والصوم جنة والصدقة تذهب الخطيئة كما يذهب الجامدة على الصفا (البيهقى فى شعب الإيمان عن كعب بن عجرة)\nأخرجه البيهقى فى شعب الإيمان (٥/٥٧، رقم ٥٧٦٢) .\n٢٦٢٥٣- يا كعبة ما أطيب ريحك ويا حجر ما أعظم حقك والله للمسلم أعظم حقا منكما (العقيلى عن أبى هريرة)\nأخرجه العقيلى (١/١٨٧، ترجمة ٢٣٣) . وأخرجه أيضًا: ابن عدى (٢/١٤٣ ترجمة ٣٤٢) كلاهما فى ترجمة جعفر بن أبى جعفر الأشجعى، وقال ابن عدى: منكر الحديث.\n<span data-type='title' id=toc-136>[ياء النداء مع اللام]</span>","vol":"23","page":378},{"text":"٢٦٢٥٤- يا لبيك نحن أخذنا فألك من فيك اخرجوا بنا إلى خضرة (الطبرانى، وأبو نعيم فى الطب عن كثير بن عبد الله المزنى عن أبيه عن جده)\nأخرجه الطبرانى فى الكبير (١٧/٢٠، رقم ٢٣) . وأخرجه أيضًا: فى الأوسط (٤/١٨٥، رقم ٣٩٢٩) قال الهيثمى\n(٥/١٠٦): فيه كثير بن عبد الله ضعيف جدا وقد حسن الترمذى حديثه وبقية رجاله ثقات. وابن أبى عاصم فى الآحاد والمثانى\n(٢/٣٤٧، رقم ١١١٧) .\n٢٦٢٥٥- يا ليته مات فى غير مولده إن الرجل إذا توفى فى غير مولده قيس له من مولده إلى منقطع أثره فى الجنة (أحمد، والطبرانى عن ابن عمرو)\nأخرجه أحمد (٢/١٧٧، رقم ٦٦٥٦) . وأخرجه أيضًا: النسائى (٤/٧، رقم ١٨٣٢)، وابن ماجه (١/٥١٥، رقم ١٦١٤)، وابن حبان (٧/١٩٦، رقم ٢٩٣٤) .\n٢٦٢٥٦- يا ليته مات فى غير مولده إن الرجل إذا مات فى غير مولده قيس له من مولده إلى منقطع أثره فى الجنة (الطبرانى عن ابن عمرو)","vol":"23","page":379},{"text":"أخرجه أيضًا: أحمد (٢/١٧٧، رقم ٦٦٥٦)، وابن ماجه (١/٥١٥، رقم ١٦١٤)، وابن حبان (٧/١٩٦، رقم ٢٩٣٤)، والبيهقى فى شعب الإيمان (٧/١٧٢، رقم ٩٨٨٧) .\n<span data-type='title' id=toc-137>[ياء النداء مع الميم]</span>\n٢٦٢٥٧- يا مالك يوم الدين إياك نعبد وإياك نستعين (البغوى عن أبى طلحة قال: كنا مع رسول الله - ﷺ - فى غزاة فلقى العدو فسمعته يقول … فذكره. ابن السنى فى عمل يوم وليلة، والديلمى عن أنس مثله)\nحديث أبى طلحة: أخرجه الطبرانى فى الأوسط (٨/١٢٣، رقم ٨١٦٣) قال الهيثمى (٥/٣٢٨): فيه عبد السلام بن هاشم وهو ضعيف. والديلمى (٥/٢٦٦، رقم ٨١٤٣) .\n٢٦٢٥٨- يا محمد بن مسلمة إنها ستكون فتنة وفرقة واختلاف فإذا كان ذلك فاكسر سيفك واكسر نبلك واقطع وَتَرَكَ واجلس فى بيتك (الطبرانى عن محمد بن مسلمة)\nأخرجه الطبرانى (١٩/٢٣٢، رقم ٥١٧)، والبخارى فى التاريخ (١/١١) .\nوللحديث أطراف أخرى منها: \"إنها ستكون فتن وفرقة واختلاف\".","vol":"23","page":380},{"text":"٢٦٢٥٩- يا مخنف صل رحمك يطل عمرك وافعل المعروف يكثر خير بيتك واذكر الله عند كل حجر ومدر يشهد لك يوم القيامة (أبو نعيم عن مخنف بن يزيد)\nأخرجه أيضًا: الديلمى (٥/٤٠٣، رقم ٨٥٥٨) .\n٢٦٢٦٠- يا مسكينة عليك السكينة (الطبرانى عن قيلة بنت مخرمة)\nأخرجه الطبرانى (٢٥/٤٤٦، رقم ١) قال الهيثمى (٦/١٢): رجاله ثقات. وأخرجه أيضًا: ابن سعد (١/٣١٧) .\n٢٦٢٦١- يا معاذ أتبع السيئة الحسنة تمحها وخالق الناس بخلق حسن (أحمد عن معاذ)\nأخرجه أحمد (٥/٢٢٨، رقم ٢٢٠٣٩) .\nوللحديث أطراف أخرى منها: \"اتقى الله حيثما كنت\".","vol":"23","page":381},{"text":"٢٦٢٦٢- يا معاذ إذا كان الشتاء فغلس بالفجر وأطل القراءة على قدر ما يطيق الناس ولا تملهم وصل الظهر إذا زالت الشمس وصل العصر والمغرب فى الشتاء والصيف فى ميقات واحد وصل العصر والشمس بيضاء نقية وصل المغرب إذا غابت الشمس وتوارت بالحجاب وصل العشاء وأعتم بها فإن الليل طويل وإذا كان الصيف فأسفر بالفجر فإن الليل قصير والناس ينامون فأمد لهم حتى يدركوها وصل الظهر حين تتنفس الشمس وتتحرك الريح فإن الناس يقيلون فأمهلهم حتى يدركوها وصل العصر والمغرب فى الشتاء والصيف على ميقات واحد (أبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم فى الحلية (٨/٢٤٩) . وأخرجه أيضًا: الديلمى (٥/٣٧٤، رقم ٨٤٧٥) .\n٢٦٢٦٣- يا معاذ أطع كل أمير وصل خلف كل إمام ولا تسبن أحدا من أصحابى (ابن عدى، والبيهقى عن معاذ)\nأخرجه ابن عدى (٢/٢٧٩، ترجمة ٤٤٣ حميد بن مالك اللخمى) والبيهقى (٨/١٨٥، رقم ١٦٥٤٦) . وأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٥٣، رقم ٩) .","vol":"23","page":382},{"text":"وللحديث أطراف أخرى منها: \"أطع كل أمير وصل خلف كل إمام\".\n٢٦٢٦٤- يا معاذ ألا آمرك بكلمات تقولهن لو كان عليك أمثال الجبال قضاه الله ﴿قل اللهم مالك الملك تؤتى الملك من تشاء وتنزع الملك ممن تشاء وتعز من تشاء وتذل من تشاء بيدك الخير إنك على كل شىء قدير. تولج الليل فى النهار وتولج النهار فى الليل وتخرج الحى من الميت وتخرج الميت من الحى وترزق من تشاء بغير حساب﴾ [آل عمران: ٢٦-٢٧] إله الآخرة والدنيا تعطى منهما من تشاء وتمنع منهما من تشاء قل اللهم أغننى من الفقر واقض عنى الدين وقونى فى عبادتك وجهاد فى سبيلك (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٥٩، رقم ٣٣٢) قال الهيثمى (١٠/١٨٦): فيه من لم أعرفه.","vol":"23","page":383},{"text":"٢٦٢٦٥- يا معاذ ألا أعلمك دعاء تدعو به فلو كان عليك من الدين مثل جبل صبر أداه الله عنك فادع به يا معاذ ﴿قل اللهم مالك الملك تؤتى الملك من تشاء وتنزع الملك ممن تشاء وتعز من تشاء وتذل من تشاء بيدك الخير إنك على كل شىء قدير. تولج الليل فى النهار وتولج النهار فى الليل وتخرج الحى من الميت وتخرج الميت من الحى وترزق من تشاء بغير حساب﴾ [آل عمران: ٢٦-٢٧] رحمن الدنيا والآخرة ورحيمهما تعطى من تشاء منهما وتمنع من تشاء ارحمنى رحمة تغنينى بها عن رحمة مَنْ سواك (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٥٤، رقم ٣٢٣) قال الهيثمى (١٠/١٨٦): فيه نصر بن مرزوق ولم أعرفه وبقية رجاله ثقات إلا أن سعيد بن المسيب لم يسمع من معاذ.\nومن غريب الحديث: \"جبل صبر\": جبل باليمن.","vol":"23","page":384},{"text":"٢٦٢٦٦- يا معاذ إن أردت عيش السعداء وميتة الشهداء والنجاة يوم المحشر والأمن يوم الخوف والنور يوم الظلمات والظل يوم الحرور والرى يوم العطش والوزن يوم الخفة والهدى يوم الضلالة فادرس القرآن فإنه ذكر الرحمن وحرز من الشيطان ورجحان فى الميزان (الديلمى عن غضيف بن الحارث)\nأخرجه الديلمى (٥/٣٧١، رقم ٨٤٧٠) .\n٢٦٢٦٧- يا معاذ إن المؤمن قيده القرآن عن كثير من هوى نفسه (الطبرانى فى الأوسط عن معاذ)\nأخرجه الطبرانى فى الأوسط (٨/١٧٦، رقم ٨٣١٧) قال الهيثمى (١/١٧٠): فيه عمرو بن الحصين وهو متروك.\n٢٦٢٦٨- يا معاذ أوصيك وصية الأخ الشقيق أوصيك بتقوى الله وعد المريض وأسرع فى حوائج الأرامل والضعفاء وجالس الفقراء والمساكين وأنصف الناس من نفسك وقل الحق ولا تأخذك فى الله لومة لائم (أبو نعيم فى الحلية عن ابن عمر)\nأخرجه أبو نعيم فى الحلية (١/٢٤١) .","vol":"23","page":385},{"text":"٢٦٢٦٩- يا معاذ المؤمن لدى الحق أسير يعلم أن عليه رقباء على سمعه وبصره ولسانه ويده ورجله وبطنه وفرجه إن المؤمن قيده القرآن عن كثير من هوى نفسه وشهواته وحال بينه وبين أن يهلك فيما يهوى بإذن الله يا معاذ إن المؤمن لا يأمن قلبه ولا تسكن روعته ولا يأمن اضطرابه حتى يخلف الجسر وراء ظهره إنه يتوقع الموت صباحا ومساء فالتقوى رقيبه والقرآن دليله والخوف محجته والشوق مطيته والحذر قرينه والوجل شعاره والصلاة كهفه والصوم جنته والصدقة فكاكه والصدق أميره والحياء وزيره وربه من وراء ذلك كله بالمرصاد يا معاذ إن المؤمن يسأل يوم القيامة عن جميع سعيه حتى عن كحل عينه يا معاذ إنى أحب لك ما أحب لنفسى وأنهيت إليك ما أنهى إلى جبريل فلا ألفينك تأتى يوم القيامة وأحد أسعد بما آتاه الله منك (أبو نعيم فى الحلية عن معاذ)\nأخرجه أبو نعيم فى الحلية (١٠/٣١) .","vol":"23","page":386},{"text":"٢٦٢٧٠- يا معاذ بن جبل هل تدرى ما حق الله على عباده وما حق العباد على الله فإن حق الله على العباد أن يعبدوه ولا يشركوا به شيئا وحق العباد على الله أن لا يعذب من لا يشرك به شيئا (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن معاذ)\nأخرجه أحمد (٥/٢٤٢، رقم ٢٢١٤٩)، والبخارى (٥/٢٢٢٤، رقم ٥٦٢٢)، ومسلم (١/٥٨، رقم ٣٠)، والترمذى (٥/٢٦، رقم ٢٦٤٣) وقال: حسن صحيح. وابن ماجه (٢/١٤٣٥، رقم ٤٢٩٦)، وابن حبان (٢/٨٢، رقم ٣٦٢) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٥، رقم ١٠٠١٤) .\n٢٦٢٧١- يا معاذ تدرى ما تفسير لا حول ولا قوة إلا بالله لا حول عن معصية الله إلا بقوة الله ولا قوة على طاعة الله إلا بعون الله يا معاذ هكذا حدثنى جبريل عن رب العزة (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/٣٧٥، رقم ٨٤٧٨) . وأخرجه أيضًا: ابن عدى (١/٢٧١، ترجمة ١١١ إبراهيم بن رستم) وقال: ليس بمعروف منكر الحديث عن الثقات.","vol":"23","page":387},{"text":"٢٦٢٧٢- يا معاذ رأيت تدرى لم ذاك إنى صليت ما كتب لى ربى فقال يا محمد ما أفعل بأمتك قلت رب أنت أعلم فأعادها على ثلاثا أو أربعا فقال لى فى آخرها ما أفعل بأمتك قلت أنت أعلم يا رب قال إنى لا أخزيك فى أمتك فسجدت لربى وربك شاكر يحب الشاكرين (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/١٠٢ رقم ١٩٩) قال الهيثمى (٢/٢٨٨): رواه الطبرانى فى الكبير عن حجاج بن عثمان السكسكى عن معاذ ولم يدرك معاذا فقد ذكره ابن حبان فى أتباع التابعين وهو من طريق بقية وقد عنعنه.\n٢٦٢٧٣- يا معاذ قلب شاكر ولسان ذاكر وزوجة صالحة تعينك على أمر دنياك ودينك خير ما اكتسب الناس (الطبرانى، والبيهقى فى شعب الإيمان عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٥، رقم ٧٨٢٨) قال الهيثمى (٤/٢٧٣): فيه على بن يزيد وهو ضعيف وقد وثق. والبيهقى فى شعب الإيمان (٤/١٠٤، رقم ٤٤٣٠) .","vol":"23","page":388},{"text":"٢٦٢٧٤- يا معاذ كم تذكر كل يوم أتذكر عشرة آلاف مرة ألا أدلك على كلمات هن أهون عليك وأكبر من عشرة آلاف وعشرة آلاف أن تقول لا إله إلا الله عدد كلماته لا إله إلا الله عدد خلقه لا إله إلا الله زنة عرشه لا إله إلا الله ملء سمواته لا إله إلا الله مثل ذلك معه والله أكبر مثل ذلك معه والحمد لله مثل ذلك معه لا يحصيه ملك ولا غيره (ابن النجار عن أبى شبل عن جده وكان من الصحابة)\nذكره ابن رجب الحنبلى فى جامع العلوم والحكم (١/٤٥٢) وعزاه إلى ابن أبى الدنيا.\n٢٦٢٧٥- يا معاذ لا تكن فتانا إما أن تخفف على قومك وإما أن تصلى معى (أحمد، وسمويه عن رجل من بنى سلمة)\nأخرجه أحمد (٥/٧٤، رقم ٢٠٧١٨) قال الهيثمى (٢/٧٢): معاذ بن رفاعة لم يدرك الرجل الذى من بنى سلمة لأنه استشهد بأحد ومعاذ تابعى، ورجال أحمد ثقات.\n٢٦٢٧٦- يا معاذ ليهدى الله على يديك رجلا من أهل الشرك خير لك من أن يكون لك حمر النعم (أحمد عن معاذ)","vol":"23","page":389},{"text":"أخرجه أحمد (٥/٢٣٨، رقم ٢٢١٢٧) قال الهيثمى (٥/٣٣٤): رجاله ثقات إلا أن دويد بن نافع لم يدرك معاذا.\n٢٦٢٧٧- يا معاذ ما خلق الله شيئا على وجه الأرض أبغض إليه من الطلاق وما خلق الله شيئا على وجه الأرض أحب إليه من العتاق وإذا قال الرجل لمملوكه أنت حر إن شاء الله فهو حر ولا استثناء له وإذا قال لامرأته أنت طالق إن شاء الله فله استثناؤه ولا طلاق عليه (ابن عدى، والبيهقى، والديلمى عن معاذ)\nأخرجه ابن عدى (٢/٢٧٩، ترجمة ٤٤٣ حميد بن مالك)، والبيهقى (٧/٣٦١، رقم ١٤٨٩٧)، والديلمى (٥/٣٧٨، رقم ٨٤٨٥) . وأخرجه أيضًا: الدارقطنى (٤/٣٥)، وابن الجوزى فى العلل المتناهية (٢/٦٤٣، رقم ١٠٦٦) .","vol":"23","page":390},{"text":"٢٦٢٧٨- يا معاذ ما لك لا تأتينا كل غداة قال يا رسول الله إنى أسبح كل غداة سبعة آلاف تسبيحة قبل أن آتيك قال أفلا أعلمك سبع كلمات هن أخف عليك وأثقل فى الميزان ولا تحصيه الملائكة ولا أهل الأرض قال بلى قال قل لا إله إلا الله عدد رضاه لا إله إلا الله زنة عرشه لا إله إلا الله عدد ملائكته لا إله إلا الله عدد خلقه لا إله إلا الله ملء سمائه لا إله إلا الله ملء أرضه لا إله إلا الله ملء ما بينهما (ابن تركان، والديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/٣٧٢، رقم ٨٤٧١) .\n٢٦٢٧٩- يا معاذ من مات لا يشرك بالله شيئا دخل الجنة قال ألا أخبر الناس قال دعهم فليتنافسوا فى الأعمال فإنى أخاف أن يتكلوا (الطبرانى، وأبو نعيم فى الحلية عن أنس)\nأخرجه الطبرانى (٢٠/٤٦، رقم ٧٥)، وأبو نعيم فى الحلية (٣/٣٤)، وقال: صحيح ثابت.","vol":"23","page":391},{"text":"٢٦٢٨٠- يا معاذ هل سمعت منذ اليوم حسا إنه أتانى آت من ربى فبشرنى أنه من مات من أمتى لا يشرك بالله شيئا دخل الجنة قال أفلا أخرج إلى الناس فأبشرهم قال دعهم فليستبقوا الصراط (الطبرانى عن معاذ)\nأخرجه الطبرانى (٢٠/٥٩، رقم ١٠٩) . وأخرجه أيضًا: ابن عدى (٢/٣٠٤، ترجمة ٤٤٧ الحسن بن أبى جعفر)، وقال: هو عندى ممن لا يتعمد الكذب وهو صدوق.\n٢٦٢٨١- يا معاذ والله إنى لأحبك أوصيك يا معاذ لا تدعن فى دبر كل صلاة أن تقول اللهم أعنى على ذكرك وشكرك وحسن عبادتك (أحمد، وأبو داود، والنسائى، والحاكم، والطبرانى، وابن حبان، وابن السنى عن معاذ بن جبل)\nأخرجه أحمد (٥/٢٤٤، رقم ٢٢١٧٢)، وأبو داود (٢/٨٦، رقم ١٥٢٢)، والنسائى فى الكبرى (٦/٣٢، رقم ٩٩٣٧)، والحاكم (١/٤٠٧ رقم ١٠١٠) وقال: صحيح الإسناد على شرط الشيخين. والطبرانى (٢٠/٦٠، رقم ١١٠) وابن حبان (٥/٣٦٥، رقم ٢٠٢١) . وأخرجه أيضًا: عبد بن حميد (ص ٧١، رقم ١٢٠) .","vol":"23","page":392},{"text":"٢٦٢٨٢- يا معاشر التجار إن هذا البيع يحضره الكذب واليمين فشوبوه بالصدقة (الحاكم عن قيس بن أبى غرزة)\nأخرجه الحاكم (٢/٥، رقم ٢١٣٨) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو داود (٣/٢٤٢، رقم ٣٣٢٦)، والبيهقى (٥/٢٦٥، رقم ١٠١٩٢) .\n٢٦٢٨٣- يا معاشر المسلمين هذا يوم جعله الله لكم عيدا فاغتسلوا وعليكم بالسواك (البيهقى عن أبى هريرة)\nأخرجه البيهقى (٣/٢٤٣، رقم ٥٧٥٣) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (١/٢٠٥، رقم ٥٩١)، والطبرانى فى الأوسط (٣/٣٧٢، رقم ٣٤٣٣)، وفى الصغير (١/٢٢٣، رقم ٣٥٨) . قال الهيثمى (٢/١٧٣): رجاله ثقات.","vol":"23","page":393},{"text":"٢٦٢٨٤- يا معاشر الناس أحبوا قريشا فإنه من أحب قريشا فقد أحبنى ومن أبغض قريشا فقد أبغضنى وإن الله حبب إلى قومى فلا أتعجل لهم نقمة ولا أستكثر لهم نعمة اللهم إنك أذقت أول قريش نكالا فأذق آخرها نوالا ألا إن الله علم ما فى قلبى من حبى لقومى فسرنى فيهم قال الله ﴿وإنه لذكر لك ولقومك وسوف تسألون﴾ [الزخرف: ٤٤] فجعل الذكر والشرف لقومى فى كتابه ثم قال ﴿وأنذر عشيرتك الأقربين. واخفض جناحك لمن اتبعك من المؤمنين﴾ [الشعراء: ٢١٤-٢١٥] يعنى قومى فالحمد لله الذى جعل الصديق من قومى والشهيد من قومى والأئمة من قومى إن الله قلب العباد ظهرا وبطنا فكان خير العرب قريش وهى الشجرة المباركة التى قال الله فى كتابه ومثل كلمة طيبة كشجرة طيبة يعنى بها قريش ﴿أصلها ثابت﴾ يقول أصلها كرم ﴿وفرعها فى السماء﴾ [إبراهيم: ٢٤] يقول الشرف الذى شرفهم الله بالإسلام الذى هداهم له وجعلهم أهله ثم أنزل فيهم سورة من كتاب الله محكمة","vol":"23","page":394},{"text":"﴿لإيلاف قريش﴾ [قريش: ١] إلى آخرها (الطبرانى، وابن مردويه عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/٨٦، رقم ٢٠١) قال الهيثمى (١٠/٢٤): فيه حسين السلولى ولم أعرفه وبقية رجاله ثقات.\n١٠٩١٣) ٢٦٢٨٥- يا معاشر قريش لا يغلبنكم الموالى على التجارة فإن الرزق عشرون بابا تسعة عشر منها للتاجر وباب واحد للصانع وما أملق تاجر صدوق إلا تاجر حلاف مهين (الديلمى وابن النجار عن ابن عباس)\nأخرجه الديلمى (٥/٢٨٧، رقم ٨٢٠٥) .\nومن غريب الحديث: \"أملق\": أى افتقر.\n١٠٨٧٩) ٢٦٢٨٦- يا معاوية إن ملكت فأحسن (الطبرانى، والبيهقى فى الدلائل، وابن عساكر عن معاوية وفيه إسماعيل بن إبراهيم بن مهاجر. قال البيهقى: ضعيف إلا أن للحديث شواهد)","vol":"23","page":395},{"text":"أخرجه الطبرانى (١٩/٣٦١ رقم ٨٥٠)، وابن عساكر (٥٩/١١٠) وقال: قال البيهقى: إسماعيل بن إبراهيم هذا ضعيف إلا أن للحديث شواهد. وأخرجه أيضًا: ابن أبى شيبة (٦/٢٠٧، رقم ٣٠٧١٥)، والديلمى (٥/٣٩٤، رقم ٨٥٣٤) . قال الذهبى فى السير (٣/١٣١): ابن مهاجر ضعيف والخبر مرسل.\n١٠٨٧٨) ٢٦٢٨٧- يا معاوية إن وليت أمرًا فاتق الله واعدل (أحمد، وابن سعد، وأبو يعلى، وابن عساكر عن معاوية)\nأخرجه أحمد (٤/١٠١، رقم ١٦٩٧٥)، وأبو يعلى (١٣/٣٧٠، رقم ٧٣٨٠) قال الهيثمى (٩/٣٥٦): رجالهما الصحيح. وابن عساكر (٥٩/١٠٨) .\n١٠٨٧٧) ٢٦٢٨٨- يا معاوية إياك والغضب فإن الغضب يفسد الإيمان كما يفسد الصبر العسل (البيهقى، وابن عساكر عن بهز بن حكيم عن أبيه عن جده)\nأخرجه ابن عساكر (٢٣/٨٠) .","vol":"23","page":396},{"text":"١٠٨٨٦) ٢٦٢٨٩- يا معشر أصحابى تناصحوا فى العلم ولا يكتم بعضكم بعضا فإن خيانة الرجل فى علمه أشد من خيانته فى ماله وإن الله سائلكم عنه (الخطيب، وابن عساكر عن ابن عباس وفيه عبد القدوس بن حبيب الكلاعى متروك)\nأخرجه الخطيب (٦/٣٥٦)، وابن عساكر (٨/٣٠٨) .\n١٠٩٤٤) ٢٦٢٩٠- يا معشر الأنصار ألم آتكم ضلالا فهداكم الله بى ألم آتكم متفرقين فجمعكم الله بى ألم آتكم أعداء فألف الله بين قلوبكم قالوا بلى يا رسول الله قال أفلا تقولون جئتنا خائفا فأمناك وطريدا فآويناك ومخذولا فنصرناك قالوا بل لله المنة علينا ولرسوله (أحمد عن أنس)\nأخرجه أحمد (٣/١٠٤، رقم ١٢٠٤٠) .","vol":"23","page":397},{"text":"١٠٩٠١) ٢٦٢٩١- يا معشر الأنصار ألم أجدكم ضلالا فهداكم الله بى وكنتم متفرقين فألفكم الله بى وكنتم عالة فأغناكم الله بى أما ترضون أنه يذهب الناس بالشاة والبعير وتذهبون بالنبى إلى رحالكم لولا الهجرة لكنت امرأ من الأنصار ولو سلك الناس واديا وشعبا لسلكت وادى الأنصار وشعبها الأنصار شعار والناس دثار إنكم ستلقون بعدى أثرة فاصبروا حتى تلقونى على الحوض (ابن أبى شيبة، وأحمد، والبخارى، ومسلم عن عبد الله بن زيد بن عاصم)\nأخرجه ابن أبى شيبة (٧/٤٢٠، رقم ٣٧٠٠١)، وأحمد (٤/٤٢، رقم ١٦٥١٧)، والبخارى (٤/١٥٧٤، رقم ٤٠٧٥)، ومسلم (٢/٧٣٨، رقم ١٠٦١) .\n١٠٩٣٥) ٢٦٢٩٢- يا معشر الأنصار أما ترضون أن يذهب الناس بالشاء والبعير وتذهبون أنتم بمحمد إلى أبياتكم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٩٦ رقم ١٢٨٧٩) قال الهيثمى (١٠/٣١): فيه محمد بن جابر السحيمى وهو ضعيف وقد وثق.","vol":"23","page":398},{"text":"١٠٨٩٩) ٢٦٢٩٣- يا معشر الأنصار أمسكوا عليكم أموالكم ولا تعمروها فإنه من أعمر شيئا حياته فهو له حياته وموته (الطيالسى، والنسائى عن جابر)\nأخرجه الطيالسى (ص ٢٤٠ رقم ١٧٤٣) والنسائى (٦/٢٧٤، رقم ٣٧٣٧) . وأخرجه أيضًا: ابن أبى شيبة (٤/٥١٠ رقم ٢٢٦٣٠) .\n١٠٨٩٣) ٢٦٢٩٤- يا معشر الأنصار إن الله قد أثنى عليكم خيرا فى الطهور فما طهوركم قالوا نستنجى بالماء قال هو ذاك فعليكموه (ابن ماجه، وابن المنذر، وابن أبى حاتم، وابن الجارود، والدارقطنى، والحاكم، وابن مردويه، والضياء عن جابر وأبى أيوب وأنس)\nأخرجه ابن ماجه (١/١٢٧، رقم ٣٥٥) قال البوصيرى (١/٥٣): هذا إسناد ضعيف. وابن الجارود (ص ٢٢، رقم ٤٠) والدارقطنى (١/٦٢) وقال: عتبة بن أبى حكيم ليس بقوى. والحاكم (١/٢٥٧، رقم ٥٥٣) وقال: صحيح. والضياء\n(٦/٢١٨، رقم ٢٢٣١) . وأخرجه أيضًا: البيهقى (١/١٠٥، رقم ٥١٥) .","vol":"23","page":399},{"text":"١٠٩٣٤) ٢٦٢٩٥- يا معشر الأنصار أنتم الشعار والناس دثار فلا أوتين من قبلكم (الحاكم فى الكنى، والطبرانى، والضياء عن عباد بن بشير الأنصارى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣١) قال الهيثمى: فيه من لم يرو عنه إلا واحد وبقية رجاله ثقات. والضياء\n(٨/٢٤٤، رقم ٢٩٧) .\nومن غريب الحديث: \"الشعار\": هو ما ولى جلد الإنسان من اللباس. \"دثار\": هو ما يكون من الثياب فوق الشعار مما يستدفأ به.\n١٠٩٣٦) ٢٦٢٩٦- يا معشر الأنصار اسمعوا ما يقول سيدكم إن سعدا لغيور وأنا أغير منه والله أغير منى (الخرائطى فى مكارم الأخلاق عن أبى هريرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦٠، رقم ٢٧٩٧) قال الهيثمى (٤/٣٢٨): رجاله رجال الصحيح.","vol":"23","page":400},{"text":"١٠٩٣٣) ٢٦٢٩٧- يا معشر الأنصار حمروا وصفروا وخالفوا أهل الكتاب تسرولوا واتزروا وخالفوا أهل الكتاب تخففوا وانتعلوا وخالفوا أهل الكتاب قصوا سبالكم ووفروا عثانينكم وخالفوا أهل الكتاب (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٦٤، رقم ٢٢٣٣٧) قال الهيثمى (٥/١٣١): رجاله رجال الصحيح خلا القاسم وهو ثقة وفيه كلام لا يضر. والطبرانى (٨/٢٣٦، رقم ٧٩٢٤) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢١٤، رقم ٦٤٠٥) .\nومن غريب الحديث: \"حمروا وصفروا\": أى اصبغوا بالأحمر والأصفر لِحَاكُم ورءوسكم. \"تسرولوا واتزروا\": أى البسوا السراويل والأزر. \"تخففوا وانتعلوا\": أى البسوا الخفاف والنعال. \"سبالكم\": السبال جمع سبلة وهى ما على الشفة العليا من شعر الشارب. \"عثانينكم\": أى لِحَاكُم.","vol":"23","page":401},{"text":"١٠٩٢١) ٢٦٢٩٨- يا معشر الأنصار كنتم فى الجاهلية أذلاء تعبدون الله تحملون الكلَّ وتفعلون فى أموالكم المعروف وتفعلون إلى ابن السبيل حتى إذا من الله عليكم بالإسلام ونبيه إذا أنتم تحصنون أموالكم وفيما يأكل ابن آدم أجر وفيما يأكل السبع والطير أجر (الحاكم عن جابر)\nأخرجه الحاكم (٤/١٤٨، رقم ٧١٨٣) وقال: صحيح الإسناد.\n١٠٩٢٢) ٢٦٢٩٩- يا معشر الأنصار لا تبايعون على الهجرة إنما يهاجر الناس إليكم من لقى الله وهو يحب الأنصار\nلقى الله وهو يحبه ومن لقى الله وهو يبغض الأنصار لقى الله وهو يبغضه (الطبرانى عن أبى أسيد الساعدى)\nأخرجه الطبرانى (١٩/٢٦٧ رقم ٥٩١) قال الهيثمى (١٠/٣٩): فيه عبد الحميد بن سهل ولم أعرفه وبقية رجاله ثقات. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٣٢٧، رقم ١٧٠٦) .","vol":"23","page":402},{"text":"١٠٩٤٣) ٢٦٣٠٠- يا معشر الأنصار ما حديث أتانى ألا ترضون أن يذهب الناس بالأموال وتذهبون برسول الله حتى تدخلوا بيوتكم لو أخذت الناس شعبا وأخذت الأنصار شعبا أخذت شعب الأنصار (أحمد، والبخارى، ومسلم، والنسائى وأبو عوانة عن أنس)\nأخرجه أحمد (٣/١٥٧، رقم ١٢٦٢٩)، والبخارى (٤/١٥٧٦، رقم ٤٠٨٢)، ومسلم (٢/٧٣٥، رقم ١٠٥٩)، والنسائى فى الكبرى (٥/٨٧، رقم ٨٣٢٧) .\n١٠٩٤٠) ٢٦٣٠١- يا معشر الأنصار ما قالة بلغتنى عنكم وجدة وجدتموها فى أنفسكم ألم آتكم ضلالا فهداكم الله وعالة فأغناكم الله وأعداء فألف الله بين قلوبكم قالوا بلى قال ألا تجيبونى يا معشر الأنصار أما والله لو شئتم لقلتم فصدقتم أتيتنا مكذبا فصدقناك ومخذولا فنصرناك وطريدا فآويناك وعائلا فواسيناك أوجدتم فى أنفسكم يا معشر الأنصار فى لعاعة من الدنيا تألفت بها قوما ليسلموا ووكلتكم إلى إسلامكم أفلا ترضون يا معشر الأنصار أن يذهب الناس بالشاة والبعير وترجعون برسول الله إلى رحالكم","vol":"23","page":403},{"text":"فوالذى نفس محمد بيده لولا الهجرة لكنت امرأ من الأنصار ولو سلك الناس شعبا وسلكت الأنصار شعبا لسلكت شعب الأنصار اللهم ارحم الأنصار وأبناء الأنصار وأبناء أبناء الأنصار (أحمد، وعبد بن حميد، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٦، رقم ١١٧٤٨) قال الهيثمى (١٠/٣٠): رجاله رجال الصحيح غير محمد بن إسحاق وقد صرح بالسماع. وأخرجه عبد بن حميد (١/٢٨٦، رقم ٩١٥) .\nومن غريب الحديث: قوله \"لعاعة\": أى بقية يسيرة.\n١٠٩٠٢) ٢٦٣٠٢- يا معشر التجار إن التجار يبعثون يوم القيامة فجارا إلا من اتقى الله وبر وصدق (الدارمى، والترمذى - حسن صحيح – والضياء، وابن ماجه، وابن حبان، والطبرانى، والبغوى، والباوردى، وابن قانع، وابن جرير، والحاكم، والبيهقى عن إسماعيل بن عبيد بن رفاعة عن أبيه عن جده. البيهقى فى شعب الإيمان عن البراء)","vol":"23","page":404},{"text":"حديث إسماعيل بن عبيد بن رفاعة عن أبيه عن جده: أخرجه الدارمى (٢/٣٢٢، رقم ٢٥٣٨)، والترمذى (٣/٥١٥ رقم ١٢١٠) وقال: حسن صحيح. وابن ماجه (٢/٧٢٦، رقم ٢١٤٦)، وابن حبان (١١/٢٧٦، رقم ٤٩١٠)، والطبرانى\n(٥/٤٤، رقم ٤٥٤٢)، والحاكم (٢/٨، رقم ٢١٤٤) وقال: صحيح الإسناد. والبيهقى (٥/٢٦٦، رقم ١٠١٩٤) .\nحديث البراء: أخرجه البيهقى فى شعب الإيمان (٤/٢١٩، رقم ٤٨٤٨) .\n١٠٩٤٦) ٢٦٣٠٣- يا معشر التجار إن الشيطان والإثم يحضران البيع فشوبوا بيعكم بالصدقة (الترمذى - حسن صحيح - عن قيس بن أبى غرزة وقال وما له غيره)\nأخرجه الترمذى (٣/٥١٤، رقم ١٢٠٨) وقال: حسن صحيح. وأخرجه أيضًا: الطبرانى (١٨/٣٥٧، رقم ٩١٣) .\n١٠٩١٥) ٢٦٣٠٤- يا معشر التجار إن الله باعثكم يوم القيامة فجارا إلا من صدق وبر وأدى الأمانة (الطبرانى عن ابن عباس)","vol":"23","page":405},{"text":"أخرجه الطبرانى (١٢/٦٨، رقم ١٢٤٩٩) قال الهيثمى (٤/٧٢): فيه الحارث بن عبيد وهو ضعيف. وأخرجه أيضًا: ابن أبى حاتم (١/٣٩٣، رقم ١١٧٨) .\n١٠٩٤٥) ٢٦٣٠٥- يا معشر التجار إنكم تكثرون الحلف فاخلطوا بيعكم هذا بالصدقة (أبو يعلى، والرويانى، والضياء عن البراء)\nأخرجه الرويانى (١/٢٨٢، رقم ٤٢٠) . وأخرجه أيضًا: الترمذى فى العلل (١/١٧٨، رقم ٣٠٩) وقال: سألت محمدا عن هذا الحديث فقال: عمرو بن دينار لم يسمع من البراء وبينهما عندى رجل.\n١٠٩٢٨) ٢٦٣٠٦- يا معشر التجار إنكم قد وليتم أمرا هلكت فيه الأمم السالفة المكيال والميزان (البيهقى عن ابن عباس)\nأخرجه البيهقى (٦/٣٢، رقم ١٠٩٤٩) .\n١٠٩٠٤) ٢٦٣٠٧- يا معشر التجار إياكم والكذب (الطبرانى عن واثلة)\nأخرجه الطبرانى (٢٢/٥٦، رقم ١٣٢) قال الهيثمى (٤/٧٣): فيه محمد بن إسحاق الغنوى ولم أجد من ترجمه وبقية رجاله ثقات.","vol":"23","page":406},{"text":"١٠٩١٤) ٢٦٣٠٨- يا معشر التجار أيعجز أحدكم إذا رجع من سوقه أن يقرأ عشر آيات فيكتب الله له بكل آية حسنة (الطبرانى، والبيهقى فى شعب الإيمان، وابن النجار عن ابن عباس)\nأخرجه الطبرانى (١١/٣٩٨، رقم ١٢١١٩)، قال الهيثمى (١٠/١٢٩): رجاله رجال الصحيح غير الربيع بن ثعلب وأبى إسماعيل المؤدب وكلاهما ثقة. وأخرجه البيهقى فى شعب الإيمان (٢/٣٤٩، رقم ٢٠٠٣) .\n١٠٩١٢) ٢٦٣٠٩- يا معشر الذين أسلموا بألسنتهم ولم يدخل الإيمان فى قلوبهم لا تؤذوا المسلمين ولا تعيروهم ولا تتبعوا عثراتهم فإنه من يتبع عثرة أخيه المسلم يتبع الله عثرته ومن يتبع الله عثرته يفضحه ولو فى قعر بيته قيل يا رسول الله وهل على المؤمن من ستر قال ستور الله على المؤمنين أكثر من أن تحصى إن المؤمن ليعمل بالذنوب فيهتك عنه سترا سترا حتى لا يبقى عليه منه شىء فيقول الله للملائكة استروا على عبدى من الناس فإنهم يعيرون ولا يغيرون فتحف عليه الملائكة بأجنحتها يسترونه من الناس فإن","vol":"23","page":407},{"text":"تاب قبل الله منه ورد عليه ستوره ومع كل ستر تسعة أستار فإن تتابع فى الذنوب قالت الملائكة يا ربنا إنه قد غلبنا وأقذرنا فيقول للملائكة تخلوا عنه فلو عمل ذنبا فى بيت مظلم فى ليلة مظلمة فى حجر أبدى الله عنه وعن عورته (الحكيم عن جبير بن نفير مرسلًا)\nذكره الحكيم (٢/٢٠٧) .\n١٠٩٤٧) ٢٦٣١٠- يا معشر الشباب من استطاع منكم الباءة فليتزوج فإنه أغض للبصر وأحصن للفرج ومن لم يستطع فعليه بالصوم فإنه له وجاء (سعيد بن منصور، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجة، وابن حبان عن ابن مسعود)\nأخرجه أحمد (١/٣٧٨، رقم ٣٥٩٢)، والبخارى (٥/١٩٥٠، رقم ٤٧٧٨)، ومسلم (٢/١٠١٨، رقم ١٤٠٠)، وأبو داود (٢/٢١٩، رقم ٢٠٤٦)، والترمذى (٣/٣٩٢، رقم ١٠٨١)، والنسائى (٤/١٧٠، رقم ٢٢٤٢)، وابن ماجه\n(١/٥٩٢، رقم ١٨٤٥)، وابن حبان (٩/٣٣٥، رقم ٤٠٢٦) .","vol":"23","page":408},{"text":"١٠٨٨٨) ٢٦٣١١- يا معشر العرب إنى رسول الله إلى الأنام كافة أدعوهم إلى عبادة الله وحده وأنى رسوله وعبده وأن تحجوا البيت وأن تصوموا شهرا من اثنى عشر شهرا وهو رمضان فمن أجابنى فله الجنة نزلا وثوابا ومن عصانى كانت له النار منقلبا (ابن عساكر عن محمد بن الحارث بن هانئ بن الحارث بن هانئ بن مدلج بن المقداد بن زمل بن عمرو العذرى عن آبائه عن زمل بن عمرو)\nأخرجه ابن عساكر (١١/٤٩٠) وقال: غريب جدَّا.\n١٠٩٠٣) ٢٦٣١٢- يا معشر العرب احمدوا الله الذى رفع عنكم العشور (أحمد عن سعيد بن زيد)\nأخرجه أحمد (١/١٩٠، رقم ١٦٥٤) قال الهيثمى (٣/٨٧): فيه رجل لم يسم وبقية رجاله موثقون. وأخرجه أيضًا: ابن أبى شيبة (٢/٤١٦، رقم ١٠٥٧٦)، والطحاوى (٢/٣٠) .\n١٠٩٤١) ٢٦٣١٣- يا معشر الفقراء أعطوا الله الرضا من قلوبكم تظفروا بثواب فقركم وإلا فلا (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٢٩١، رقم ٨٢١٦) .","vol":"23","page":409},{"text":"١٠٨٩٥) ٢٦٣١٤- يا معشر الفقراء ألا أبشركم إن فقراء المسلمين يدخلون الجنة قبل أغنيائهم بنصف يوم خمسمائة عام (ابن ماجه، وابن عساكر عن ابن عمر)\nأخرجه ابن ماجه (٢/١٣٨١ رقم ٤١٢٤) قال البوصيرى (٤/٢١٧): هذا إسناد ضعيف. وابن عساكر (٥٥/٢١٣) . وأخرجه أيضًا: ابن أبى شيبة (٧/٨٥، رقم ٣٤٣٨٧) .\n١٠٩٣٩) ٢٦٣١٥- يا معشر الفقراء إن الله رضى لى أن أتأسى بمجالسكم فقال ﴿واصبر نفسك مع الذين يدعون ربهم بالغداة والعشى﴾ [الكهف: ٢٨] فإنها مجالس الأنبياء قبلكم (الديلمى عن أنس. [الديلمى عن أبى هريرة])\nحديث أبى هريرة: أخرجه الديلمى (٥/٢٩٠، رقم ٨٢١٣) .","vol":"23","page":410},{"text":"١٠٨٨٢) ٢٦٣١٦- يا معشر المسلمين اتقوا الزنا فإن فيه ست خصال ثلاث فى الدنيا وثلاث فى الآخرة فأما التى فى الدنيا فيذهب ببهاء الوجه ويورث الفقر وينقص العمر وأما التى فى الآخرة فيورث السخط وسوء الحساب والخلود فى النار (الخرائطى فى مساوئ الأخلاق، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان وضعفه، وأبو الفتح الراشدى فى جزئه، والرافعى عن حذيفة)\nأخرجه أبو نعيم فى الحلية (٤/١١١) وقال: غريب من حديث الأعمش تفرد به مسلمة وهو ضعيف الحديث. والبيهقى فى شعب الإيمان (٤/٣٧٩، رقم ٥٤٧٥) وقال: هذا إسناد ضعيف مسلمة بن على الخشنى متروك وأبو عبد الرحمن الكوفى مجهول. والرافعى (٢/٤٤) .","vol":"23","page":411},{"text":"١٠٨٩٠) ٢٦٣١٧- يا معشر المسلمين احذروا البغى فإنه ليس من عقوبة هى أحضر من عقوبة بغى وصلوا أرحامكم فإنه ليس من ثواب أعجل من صلة الرحم وإياكم واليمين الفاجرة فإنها تدع الديار بلاقع من أهلها وإياكم وعقوق الوالدين فإن ريح الجنة توجد من مسيرة ألف عام وما يجد ريحها عاق ولا قاطع ولا شيخ زان ولا جار إزاره خيلاء إنما الكبرياء لله رب العالمين والكذب كله إثم إلا ما نفعت به مسلما أو دفعت به عن دين الله وإن فى الجنة لسوقا لا يباع فيه ولا يشترى إلا الصور من الرجال والنساء يتوافون على مقدار كل يوم من أيام الدنيا يمر بهم أهل الجنة فمن اشتهى صورة دخل فيها من رجل أو امرأة فكان هو تلك الصورة (ابن عساكر عن محمد بن أبى الفرات الجرمى عن أبى إسحاق عن الحارث عن على ومحمد كذبه أحمد وغيره، وقال أبو داود: روى أحاديث موضوعة)\nأخرجه ابن عساكر (١٨/٨١) .","vol":"23","page":412},{"text":"١٠٩٢٧) ٢٦٣١٨- يا معشر المسلمين أطعموا طعامكم الأتقياء وأولوا معروفكم المؤمنين (الخرائطى فى مكارم الأخلاق عن ابن مسعود)\nأخرجه أيضًا: ابن عساكر (٤٨/٣٠٨) .\n١٠٩٣١) ٢٦٣١٩- يا معشر المسلمين لا تغتابوا المسلمين (الخرائطى فى مساوئ الأخلاق عن ابن مسعود)\nأخرجه الخرائطى فى مساوئ الأخلاق (ص ٨٦، رقم ٩٥) .\n١٠٨٩٤) ٢٦٣٢٠- يا معشر المسلمين لا صلاة لمن لا يقيم صلبه فى الركوع والسجود (ابن ماجه، والطبرانى عن على بن شيبان الحنفى)\nأخرجه ابن ماجه (١/٢٨٢، رقم ٨٧١) قال البوصيرى (١/١٠٨): هذا إسناد صحيح رجاله ثقات.\n١٠٩٣٠) ٢٦٣٢١- يا معشر المسلمين ما على أحدكم أن يتخذ ثوبين لجمعته سوى ثوبى مهنته ويمس من طيب إن كان لأهله وعليكم بالسواك (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٩٨، رقم ٢٩٩٢) .\nوللحديث أطراف أخرى منها: \"ما على أحدكم إن وجد سعة\".","vol":"23","page":413},{"text":"١٠٨٩١) ٢٦٣٢٢- يا معشر المسلمين من جاء منكم الجمعة فليغتسل وإن وجد طيبا فلا عليه أن يمس منه وعليكم بهذا السواك (الطبرانى عن أبى أيوب)\nأخرجه الطبرانى (٤/١٤٩، رقم ٣٩٧١) قال الهيثمى (٢/١٧٢): فيه معاوية بن يحيى الصدفى وفيه كلام كثير. وأخرجه أيضًا: الدارقطنى فى العلل (٦/٩٥، رقم ١٠٠٣) .\n١٠٩٠٠) ٢٦٣٢٣- يا معشر المسلمين من يعذرنى من رجل قد بلغنى عنه آذاه فى أهلى فوالله ما علمت على أهلى إلا خيرا لقد ذكروا رجلا ما علمت عليه إلا خيرا وما كان يدخل على أهلى إلا معى (البخارى، ومسلم عن عائشة)\nصحيح البخارى (٢/٩٤٢، رقم ٢٥١٨)، ومسلم (٤/٢١٢٩، رقم ٢٧٧٠) .\n١٠٩٠٧) ٢٦٣٢٤- يا معشر المهاجرين إنكم أصبحتم تزيدون وأصبحت الأنصار لا تزيد على هيئتها التى هى عليها اليوم هم عيبتى التى أويت إليها فأكرموا كريمهم وتجاوزوا عن مسيئهم (أحمد عن بعض الصحابة. ابن سعد عن عائشة وعن بعض الصحابة)","vol":"23","page":414},{"text":"حديث بعض الصحابة: أخرجه أحمد (٣/٥٠٠ رقم ١٦١١٩) قال الهيثمى (١٠/٣٦): رجاله رجال الصحيح.\nحديث عائشة: أخرجه ابن سعد (٢/٢٥٠) .\nحديث بعض الصحابة: أخرجه ابن سعد (٢/٢٥١) .\n١٠٩٠٨) ٢٦٣٢٥- يا معشر المهاجرين إنكم قد أصبحتم تزيدون وإن الأنصار قد انتهوا إنهم عيبتى التى أويت إليها فأكرموا محسنهم وتجاوزوا عن مسيئهم (الحاكم، والطبرانى عن كعب بن مالك)\nأخرجه الحاكم (٤/٨٨، رقم ٦٩٧٠): وقال: صحيح الإسناد. والطبرانى (١٩/٧٩، رقم ١٥٨) قال الهيثمى (١٠/٣٧): رجاله رجال الصحيح.","vol":"23","page":415},{"text":"١٠٨٩٢) ٢٦٣٢٦- يا معشر المهاجرين خصال خمس إذا ابتليتم بهن وأعوذ بالله أن تدركوهن لم تظهر الفاحشة فى قوم قط حتى يعلنوا بها إلا فشا فيهم الطاعون والأوجاع التى لم تكن مضت فى أسلافهم الذين مضوا ولا ينقصوا المكيال والميزان إلا أخذوا بالسنين وشدة المؤنة وجور السلطان عليهم ولم يمنعوا زكاة أموالهم إلا منعوا القطر من السماء ولولا البهائم لم يمطروا ولم ينقضوا عهد الله وعهد رسوله إلا سلط الله عليهم عدوهم من غيرهم فأخذوا بعض ما كان فى أيديهم وما لم يحكم أئمتهم بكتاب الله ويتخيروا فيما أنزل الله إلا جعل الله بأسهم بينهم (ابن ماجه، وأبو نعيم، والحاكم، والبيهقى فى شعب الإيمان، وابن عساكر عن ابن عمر)\nأخرجه ابن ماجه (٢/١٣٣٢، رقم ٤٠١٩)، وأبو نعيم (٨/٣٣٣)، والحاكم (٤/٥٨٣، رقم ٨٦٢٣) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/١٩٧، رقم ٣٣١٥)، وابن عساكر (٣٥/٢٦٠) .","vol":"23","page":416},{"text":"١٠٩٠٦) ٢٦٣٢٧- يا معشر المهاجرين والأنصار إن من إخوانكم قوما ليس لهم مال ولا عشيرة فليضم أحدكم إليه الرجلين أو الثلاثة (أبو داود، والحاكم عن جابر)\nأخرجه أبو داود (٣/١٨، رقم ٢٥٣٤)، والحاكم (٢/١٠٠، رقم ٢٤٥١) .\n١٠٨٨١) ٢٦٣٢٨- يا معشر الموالى شراركم من تزوج فى العرب ويا معشر العرب شراركم من تزوج فى الموالى (أبو نعيم عن عتبة بن طويع المازنى)\nأخرجه أيضًا: الديلمى (٥/٢٨٨، رقم ٨٢٠٩) .\n١٠٩٠٩) ٢٦٣٢٩- يا معشر الناس إن الناس يكثرون وتقل الأنصار حتى يكونوا كالملح فى الطعام فمن ولى من أمرهم شيئا فليقبل من محسنهم وليتجاوز عن مسيئهم (ابن سعد عن ابن عباس)\nأخرجه ابن سعد (٢/٢٥٢) . وأخرجه أيضًا: البخارى (٣/١٣٨٣، رقم ٣٥٨٩) .\n١٠٩١٩) ٢٦٣٣٠- يا معشر الناس لن تؤمنوا ولن تكونوا مؤمنين حتى تحبوا عباسا (الطبرانى عن عصمة بن مالك)\nأخرجه الطبرانى (١٧/١٨٥، رقم ٤٩٤) . قال الهيثمى (٩/٢٦٩): فيه الفضل بن المختار وهو ضعيف.","vol":"23","page":417},{"text":"١٠٨٨٩) ٢٦٣٣١- يا معشر النساء إذا سجد الرجال فاغضضن أبصاركن لا ترين عورات الرجال من ضيق الأزر (ابن أبى شيبة عن جابر. ابن أبى شيبة عن أبى سعيد)\nحديث جابر: أخرجه ابن أبى شيبة (١/٤٠٤، رقم ٤٦٥١) . وأخرجه أيضًا: أبو نعيم فى الحلية (٩/٢٣) .\nحديث أبى سعيد: أخرجه ابن أبى شيبة (١/٤٠٤، رقم ٤٦٥٢) .\n١٠٩٢٤) ٢٦٣٣٢- يا معشر النساء إذا سمعتن أذان هذا الحبشى وإقامته فقلن كما يقول فإن لكن بكل حرف ألف ألف درجة قال عمر هذا للنساء فما للرجال قال ضعفان يا عمر (الطبرانى عن ميمونة)\nأخرجه الطبرانى (٢٤/١١، رقم ١٥، ٢٤/١٦، رقم ٢٨)، قال الهيثمى (١/٣٣٢): رواه الطبرانى فى الكبير بإسنادين فى أحدهما عبد الله الجزرى عن ميمونة ولم أعرفه وعباد بن كثير وفيه ضعف وقد وثقه جماعة وبقية رجاله ثقات والإسناد الآخر فيه جماعة لم أعرفهم. وأخرجه أيضًا: الديلمى (١/٢٧٥، رقم ١٠٧٢) .","vol":"23","page":418},{"text":"١٠٩٢٣) ٢٦٣٣٣- يا معشر النساء إذا سمعتن هذا الحبشى يؤذن ويقيم فقلن كما يقول فإن الله يكتب لكن بكل كلمة مائة ألف حسنة ويرفع لكن ألف درجة ويحط عنكن ألف سيئة قلن هذه للنساء فما للرجال قال للرجال ضعفان (ابن عساكر وابن صصرى فى أماليه عن معمر عن الجراح عن ميسرة عن بعض إخوانه يرفع الحديث)\nأخرجه ابن عساكر (٥٥/٧٥) .\n١٠٩٢٥) ٢٦٣٣٤- يا معشر النساء إنكن أكثر حطب جهنم لأنكن إذا أعطيتن لم تشكرن وإذا ابتليتن لم تصبرن وإذا أمسك عنكن شكوتن وإياكن وكفران المنعمين المرأة تكون عند الرجل وقد ولدت له الولدين والثلاثة فتقول ما رأيت منك خيرا قط (الطبرانى عن أسماء بنت يزيد)\nأخرجه الطبرانى (٢٤/١٦٨، رقم ٤٢٦)، قال الهيثمى (٤/٣١١): فيه شهر وهو ضعيف وقد وُثِّقَ، وبقية رجاله رجال الصحيح. وأخرجه البيهقى فى شعب الإيمان (٦/٥١٨، رقم ٩١٢٧) .","vol":"23","page":419},{"text":"١٠٩٤٢) ٢٦٣٣٥- يا معشر النساء اتقين الله والتمسن من مرضاة أزواجكن قال المرأة لو تعلم ما حق زوجها لم تزل قائمة ما حضر غداؤه وعشاؤه (أبو نعيم عن على)\nأخرجه أيضًا: البزار (٢/٢٨٩، رقم ٧١٢) قال الهيثمى (٤/٣٠٩): فيه الحكم بن يعلى بن عطاء المحاربى وهو متروك. والديلمى (٥/٢٩٣، رقم ٨٢٢٤) .\n١٠٨٩٦) ٢٦٣٣٦- يا معشر النساء تصدقن فإنى أريتكن أكثر أهل النار تكثرن اللعن وتكفرن العشير ما رأيت من ناقصات عقل ودين أذهب للب الرجل الحازم من إحداكن قلنا وما نقصان عقلنا وديننا قال أليس شهادة المرأة مثل نصف شهادة الرجل فذلك من نقصان عقلها أليس إذا حاضت لم تصل ولم تصم فذلك من نقصان دينها (أحمد، والبخارى، ومسلم عن أبى سعيد. ابن ماجه عن ابن عمر. ابن حبان، والحاكم عن ابن مسعود)\nحديث أبى سعيد: أخرجه البخارى (١/١١٦، رقم ٢٩٨)، ومسلم (١/٨٧، رقم ٨٠) . وأخرجه أيضًا: ابن حبان (١٣/٥٤، رقم ٥٧٤٤) .","vol":"23","page":420},{"text":"حديث ابن عمر: أخرجه ابن ماجه (٢/١٣٢٦، رقم ٤٠٠٣) . وأخرجه أيضًا: أحمد (٢/٦٦، رقم ٥٣٤٣)، ومسلم (١/٨٦، رقم ٧٩) .\nحديث ابن مسعود: أخرجه ابن حبان (٨/١١٥، رقم ٣٣٢٣)، والحاكم (٢/٢٠٧، رقم ٢٧٧٢) وقال: صحيح الإسناد.\n١٠٨٨٣) ٢٦٣٣٧- يا معشر النساء تصدقن وأكثرن الاستغفار فإنى رأيتكن أكثر أهل النار إنكن تكثرن اللعن وتكفرن العشير ما رأيت من ناقصات عقل ودين أغلب لذى لب منكن أما نقصان العقل فشهادة امرأتين تعدل شهادة رجل فهذا نقصان العقل وتمكث الليالى ما تصلى وتفطر فى رمضان فهذا نقصان الدين (مسلم عن ابن عمر. أحمد، ومسلم، والترمذى عن أبى هريرة)\nحديث ابن عمر: أخرجه مسلم (١/٨٦، رقم ٧٩) . وأخرجه أيضًا: أحمد (٢/٦٦، رقم ٥٣٤٣)، وابن ماجه (٢/١٣٢٦، رقم ٤٠٠٣) .\nحديث أبى هريرة: أخرجه مسلم (١/٨٦، رقم ٨٠)، والترمذى (٥/١٠، رقم ٢٦١٣) وقال: صحيح غريب.","vol":"23","page":421},{"text":"١٠٩٢٦) ٢٦٣٣٨- يا معشر النساء تصدقن ولو من حليكن فإنكن أكثر أهل جهنم إنكن تكثرن اللعن وتكفرن العشير وما وجد من ناقص الدين والرأى أغلب للرجال ذوى الأمر على أمورهم من النساء أما نقص رأيهن فجعلت شهادة امرأتين بشهادة رجل وأما نقص دينهن فإن إحداهن تقعد ما شاء الله من يوم وليلة لا تسجد لله سجدة (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٢/٢٠٧ رقم ٢٧٧٢) وقال: صحيح الإسناد. وأخرجه أيضًا: الحميدى (١/٥١، رقم ٩٢) .\n١٠٩١٠) ٢٦٣٣٩- يا معشر النساء تصدقن ولو من حليكن فإنكن أكثر أهل جهنم يوم القيامة (أحمد، والترمذى، والنسائى، والحاكم، وابن حبان عن زينب امرأة عبد الله بن مسعود. الطبرانى عن جمرة بنت قحافة)\nحديث زينب: أخرجه أحمد (٦/٣٦٣، رقم ٢٧٠٩٣) والترمذى (٣/٢٨ رقم ٦٣٥) والنسائى فى الكبرى (٥/٣٨٠، رقم ٩٢٠٠)، والحاكم (٤/٦٤٦، رقم ٨٧٨٤) وقال: صحيح على شرط الشيخين. وابن حبان (١٠/٥٨، رقم ٤٢٤٨) .","vol":"23","page":422},{"text":"حديث جمرة بنت قحافة: أخرجه الطبرانى (٢٤/٢١٠، رقم ٥٣٩) .\n١٠٨٨٤) ٢٦٣٤٠- يا معشر النساء لا تحلين الذهب أما لكن فى الفضة ما تحلين به أما إنه ليس منكن امرأة تحلى ذهبا تظهره إلا عذبت به يوم القيامة (أحمد، وأبو داود، والنسائى، وابن سعد، والطبرانى عن خولة أخت حذيفة بن اليمان)\nأخرجه أحمد (٥/٣٩٨، رقم ٢٣٤٢٨) وأبو داود (٤/٩٣، رقم ٤٢٣٧)، والنسائى (٨/١٥٦، رقم ٥١٣٧)، وابن سعد (٨/٣٢٦)، والطبرانى (٢٤/٢٤٣، رقم ٦٢١) . وأخرجه أيضًا: الدارمى (٢/٣٦٢، رقم ٢٦٤٥)، وابن أبى عاصم فى الآحاد والمثانى (٦/٧٤، رقم ٣٢٨٦) .\n١٠٨٨٠) ٢٦٣٤١- يا معشر النسوان أما إن خياركن يدخلن الجنة قبل خيار الرجال فيغسلن ويطيبن ويدفعن إلى أزواجهن على براذين الحمر والصفر والخضر معهن الوالدان كأنهن اللؤلؤ المنثور (أبو الشيخ عن أبى أمامة)\nأخرجه أيضًا: الديلمى (٥/٢٩٣، رقم ٨٢٢٥) .","vol":"23","page":423},{"text":"١٠٩٢٠) ٢٦٣٤٢- يا معشر اليهود أرونى اثنى عشر رجلا منكم يشهدون أن لا إله إلا الله وأن محمدًا رسول الله يحط الله عن كل يهودى تحت أديم السماء الغضب الذى غضب عليهم فلم يجبه أحد منهم فقال أبيتم فوالله لأنا الحاشر وأنا العاقب وأما المقفى آمنتم أو كذبتم (الطبرانى، والحاكم عن عوف بن مالك عن ابن عباس)\nأخرجه الطبرانى (١٨/٤٦، رقم ٨٣) قال الهيثمى (٧/١٠٦): رجاله رجال الصحيح. والحاكم (٣/٤٦٩ رقم ٥٧٥٦) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: أحمد (٦/٢٥، رقم ٢٤٠٣٠)، وابن حبان (١٦/١١٨، رقم ٧١٦٢) .\n١٠٩١٦) ٢٦٣٤٣- يا معشر شباب قريش احفظوا فروجكم لا تزنوا ألا من حفظ فرجه فله الجنة (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عباس)","vol":"23","page":424},{"text":"أخرجه الطبرانى (١٢/١٦٥، رقم ١٢٧٧٦)، والبيهقى فى شعب الإيمان (٤/٣٦٥، رقم ٥٤٢٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٧/٦١، رقم ٦٨٥٠) قال الهيثمى (٤/٢٥٣): رجاله رجال الصحيح. وأخرجه الحاكم (٤/٣٩٨، رقم ٨٠٦٢) وقال: صحيح على شرط مسلم.\nوللحديث أطراف أخرى منها: \"يا فتيان قريش لا تزنوا\".\n١٠٩٣٨) ٢٦٣٤٤- يا معشر قريش اتبعونى تطأ العرب أعقابكم بلى والله وفارس والروم (الديلمى عن ابن عمرو)\nأخرجه الديلمى (٥/٢٨٦، رقم ٨٢٠٢) .\n١٠٩٣٢) ٢٦٣٤٥- يا معشر قريش اتقوا الله ولا تمنعوا من الحاج شيئا مما ينتفع به فإن فعلتم فأنا خصمكم يوم القيامة (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٥/٢٨٧، رقم ٨٢٠٤) .","vol":"23","page":425},{"text":"١٠٨٩٧) ٢٦٣٤٦- يا معشر قريش اشتروا أنفسكم من الله لا أغنى عنكم من الله شيئا يا بنى عبد مناف اشتروا أنفسكم من الله لا أغنى عنكم من الله شيئا يا عباس بن عبد المطلب لا أغنى عنك من الله شيئا يا صفية عمة رسول الله لا أغنى عنك من الله شيئا يا فاطمة بنت محمد سلينى من مالى ما شئت لا أغنى عنك من الله شيئا (البخارى، ومسلم، والنسائى عن أبى هريرة. مسلم عن عائشة)\nحديث أبى هريرة: أخرجه البخارى (٣/١٠١٢، رقم ٢٦٠٢)، ومسلم (١/١٩٢، رقم ٢٠٦)، والنسائى (٦/٢٤٩ رقم ٣٦٤٦) . وأخرجه أيضًا: الدارمى (٢/٣٩٥، رقم ٢٧٣٢) .\nحديث عائشة: أخرجه مسلم (١/١٩٢، رقم ٢٠٥) .\n١٠٩١٧) ٢٦٣٤٧- يا معشر قريش أما والذى نفسى بيده ما أرسلت إليكم إلا بالذبح (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/١٦) . وأخرجه أيضًا: ابن أبى شيبة (٧/٣٣١، رقم ٣٦٥٦١)، وأبو يعلى","vol":"23","page":426},{"text":"(١٣/٣٢٤، رقم ٧٣٣٩) قال الهيثمى (٦/١٦): فيه محمد بن عمرو بن علقمة وحديثه حسن وبقية رجال الطبرانى رجال الصحيح.\n١٠٩٣٧) ٢٦٣٤٨- يا معشر قريش إن أوليائى منكم المتقون فإن كنتم تتقون الله فأنتم أوليائى وإن كان غيركم أتقى لله فهو أولى بى إن هذا الأمر فيكم ما استقمتم على الحق فإذا عدلتم عنه لحاكم الله كما تلحى العصا (الديلمى عن أبى سعيد. [الديلمى عن ابن عمر])\nحديث ابن عمر: أخرجه الديلمى (٥/٢٨٥، رقم ٨١٢٠٠) .\nومن غريب الحديث: \"لحاكم\": أى قبحكم ولعنكم. \"تلحى العصا\": أى يزال قشرها.","vol":"23","page":427},{"text":"١٠٨٩٨) ٢٦٣٤٩- يا معشر قريش أنقذوا أنفسكم من النار فإنى لا أملك لكم من الله ضرا ولا نفعا يا معشر بنى عبد مناف أنقذوا أنفسكم من النار فإنى لا أملك لكم من الله ضرا ولا نفعا يا معشر بنى قصى أنقذوا أنفسكم من النار فإنى لا أملك لكم ضرا ولا نفعا يا معشر بنى عبد المطلب أنقذوا أنفسكم من النار فإنى لا أملك لكم ضرا ولا نفعا يا فاطمة بنت محمد أنقذى نفسك من النار فإنى لا أملك لك ضرا ولا نفعا إن لك رحما وسأبلها ببلالها (أحمد، والترمذى - حسن غريب - عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٠ رقم ٨٧١١) والترمذى (٥/٣٣٨ رقم ٣١٨٥) وأخرجه أيضًا: ابن منده فى الإيمان (٢/٨٧٨، رقم ٩٣٩) .","vol":"23","page":428},{"text":"١٠٩١٨) ٢٦٣٥٠- يا معشر قريش إنكم الولاة من بعدى لهذه الأمة فلا تموتن إلا وأنتم مسلمون واعتصموا بحبل الله جميعا ولا تفرقوا ولا تكونوا كالذين تفرقوا من بعد ما جاءتهم البينات وما أمروا إلا ليعبدوا الله مخلصين له الدين حنفاء ويقيموا الصلاة ويؤتوا الزكاة وذلك دين القيمة يا معشر قريش احفظونى فى أصحابى وأبنائهم وأبناء أبنائهم رحم الله الأنصار وأبناء الأنصار وأبناء أبناء الأنصار (الطبرانى عن كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده)\nأخرجه الطبرانى (١٧/١٢، رقم ٢) قال الهيثمى (٥/١٩٤): فيه كثير بن عبد الله بن عمرو المزنى وهو ضعيف وقد حسن له الترمذى وبقية رجاله ثقات.\n١٠٩٢٩) ٢٦٣٥١- يا معشر قريش إنكم تحبون الماشية فأقلوا منها فإنكم بأقل الأرض مطرا واحرثوا فإن الحرث مبارك وأكثروا فيه من الجماجم (أبو داود فى مراسيله، والبيهقى عن على بن الحسين مرسلًا)","vol":"23","page":429},{"text":"أخرجه أبو داود فى المراسيل (١/٣٦٣، رقم ٥٤٠)، والبيهقى (٦/١٣٨، رقم ١١٥٣٣) .\nومن غريب الحديث: \"الجماجم\": هى الخشبة التى تكون فى رأسها سكة الحرث.\n١٠٨٨٧) ٢٦٣٥٢- يا معشر قريش لا ألفين أناسا يأتونى يجرون الجنة وتأتونى تجرون الدنيا اللهم لا أجعل لقريش أن يفسدوا ما أصلحت أمتى ألا إن خيار أئمتكم خيار الناس وشرار قريش شرار الناس وخيار الناس تبع لخيارهم وشرار الناس تبع لشرارهم (البخارى فى التاريخ، وابن عساكر عن شريح بن الحارث عن أبى أمامة والحارث بن الحارث الغامدى وكثير بن مرة وعمير بن الأسود معا)\nأخرجه ابن عساكر (١١/٤٠٨) من طريق البخارى وقال عقبه: رواه البخارى فى التاريخ عن عتبة بن سعيد عن ابن عياش مختصرا وقال عمرو بن الأسود بدل تميم وهو الصواب. وأخرجه أيضًا: ابن أبى عاصم الآحاد والمثانى (٥/٣٠٢، رقم ٢٨٣١) .\n١٠٨٨٥) ٢٦٣٥٣- يا معشر محارب نضركم الله لا تسقونى حلب امرأة (ابن سعد، والبغوى عن ابن أبى شيخ)","vol":"23","page":430},{"text":"أخرجه ابن سعد (٦/٤٣) . وأخرجه أيضًا: الديلمى (٥/٢٩١، رقم ٨٢١٧) .\n٢٦٣٥٤- يا معشر من آمن بلسانه ولم يخلص الإيمان إلى قلبه لا تؤذوا المسلمين ولا تتبعوا عوراتهم فإنه من يتبع عورة أخيه يتبع الله عورته حتى يخرقه الله عليه فى بطن بيته (العقيلى عن ابن عباس)\nأخرجه العقيلى (١/٨٣، ترجمة ٩٣) . وأخرجه أيضًا: ابن عدى (٦/٥١، ترجمة ١٥٩٣) .\n١٠٩٤٨) ٢٦٣٥٥- يا معشر من آمن بلسانه ولم يدخل الإيمان قلبه لا تغتابوا المسلمين ولا تتبعوا عوراتهم فإنه من اتبع عورة أخيه المسلم يتبع الله عورته ومن يتبع الله عورته يفضحه ولو فى جوف بيته (ابن أبى الدنيا فى ذم الغيبة، وأبو يعلى، والضياء، والنسائى عن البراء. أحمد، وأبو داود، وابن أبى الدنيا، والطبرانى، والبيهقى عن أبى برزة الأسلمى)\nحديث البراء: أخرجه أبو يعلى (٣/٢٣٧، رقم ١٦٧٥) قال الهيثمى (٨/٩٣): رجاله ثقات. وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٢٠، رقم ١٦٧) .","vol":"23","page":431},{"text":"حديث أبى برزة: أخرجه أحمد (٤/٤٢٠، رقم ١٩٧٩١)، وأبو داود (٤/٢٧٠، رقم ٤٨٨٠)، والبيهقى (١٠/٢٤٧، رقم ٢٠٩٥٣) . وأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١٢١، رقم ١٦٨)، وأبو يعلى (١٣/٤١٩، رقم ٧٤٢٣) .\n١٠٩١١) ٢٦٣٥٦- يا معشر من أسلم بلسانه ولم يفض الإيمان إلى قلبه لا تؤذوا المسلمين ولا تعيروهم ولا تتبعوا عوراتهم فإنه من يتبع عثرات أخيه المسلم يتبع الله عورته ومن يتبع الله عورته يفضحه ولو فى جوف رحله (الترمذى - حسن غريب - عن ابن عمر. الطبرانى عن ابن عباس)\nحديث ابن عمر: أخرجه الترمذى (٤/٣٧٨، رقم ٢٠٣٢) وقال: حسن غريب.\nحديث ابن عباس: أخرجه الطبرانى (١١/١٨٦، رقم ١١٤٤٤) قال الهيثمى (٨/٩٤): رجاله ثقات.\n٢٦٣٥٧- يا معشر من أسلم ولم يدخل الإيمان فى قلبه لا تذموا المسلمين ولا تتبعوا عوراتهم فإنه من يطلب عورة أخيه المسلم هتك الله ستره وأبدى عورته ولو كان فى ستر بيته (الطبرانى عن عبد الله بن بريدة عن أبيه)","vol":"23","page":432},{"text":"أخرجه الطبرانى فى الكبير (٢/٢٠، رقم ١١٥٥) . وأخرجه أيضًا: فى الأوسط (٣/٢٠٧، رقم ٢٩٣٦) . قال الهيثمى (٨/٩٤): فيه رميح بن هلال الطائى قال أبو حاتم مجهول لم يرو عنه غير أبى تميلة يحيى بن واضح.\n١٠٩٠٥) ٢٦٣٥٨- يا معشر يهود أسلموا تسلموا اعلموا أنما الأرض لله ورسوله وإنى أريد أن أجليكم من هذه الأرض فمن وجد منكم بماله شيئا فليبعه وإلا فاعلموا أنما الأرض لله ولرسوله (البخارى، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه البخارى (٦/٢٥٤٧، رقم ٦٥٤٥) ومسلم (٣/١٣٨٧، رقم ١٧٦٥) وأبو داود (٣/١٥٥، رقم ٣٠٠٣) .\n٢٦٣٥٩- يا معمر غط فخذيك فإن الفخذين عورة (أحمد، والطبرانى، والحاكم، والبيهقى عن محمد بن جحش)","vol":"23","page":433},{"text":"أخرجه أحمد (٥/٢٩٠، رقم ٢٢٥٤٨) قال الهيثمى (٢/٥٢): رجاله ثقات. والطبرانى (١٩/٢٤٥، رقم ٥٥٠)، والحاكم (٤/٢٠٠، رقم ٧٣٦١)، والبيهقى (٢/٢٢٨، رقم ٣٠٤٧) . وأخرجه أيضًا: ابن قانع (٣/١٩)، والبيهقى فى شعب الإيمان (٦/١٥٢، رقم ٧٧٥٨) .\n٢٦٣٦٠- يا ميمونة تعوذى بالله من عذاب القبر يا ميمونة إن من أشد العذاب يوم القيامة الغيبة والبول (ابن سعد عن ميمونة بنت سعد مولاة النبى - ﷺ -)\nأخرجه ابن سعد (٨/٣٠٥) . وأخرجه أيضًا: الديلمى (٥/٤٣٦، رقم ٨٦٦٢) .\n<span data-type='title' id=toc-138>[ياء النداء مع النون]</span>\n٢٦٣٦١- يا نار كونى بردا وسلاما على عمار كما كنت على إبراهيم تقتلك الفئة الباغية (ابن عساكر عن عمرو بن ميمون قال: عذب المشركون عمارا بالنار فكان النبى - ﷺ - يمر بيده على رأسه ويقول … فذكره. قال ابن عساكر: عمرو بن ميمون أدرك النبى - ﷺ - ولم يره)\nأخرجه ابن عساكر (٤٣/٣٧٢) . وأخرجه أيضًا: ابن سعد (٣/٢٤٨) .","vol":"23","page":434},{"text":"٢٦٣٦٢- يا نساء المؤمنات لا تحقرن إحداكن لجارتها ولو كراع شاة محرق (مالك، والبيهقى فى شعب الإيمان، والطبرانى عن حواء)\nأخرجه مالك (٢/٩٣١، رقم ١٦٦٣)، والبيهقى فى شعب الإيمان (٣/٢٥٣، رقم ٣٤٦٢)، والطبرانى (٢٤/٢٢٠، رقم ٥٥٩) . وأخرجه أيضًا: أحمد (٤/٦٤، رقم ١٦٦٦٢)، والدارمى (١/٤٨٤، رقم ١٦٧٢)، والبخارى فى الأدب المفرد (١/٥٦، رقم ١٢٢) .\n٢٦٣٦٣- يا نساء المؤمنين عليكن بالتهليل والتسبيح والتقديس ولا تغفلن فتنسين الرحمة واعقدن بالأنامل فإنهن مسئولات مستنطقات (أحمد، وابن سعد، والطبرانى عن هانى بن عثمان عن أمه حميضة بنت ياسر عن جدتها يسيرة)\nأخرجه أحمد (٦/٣٧٠، رقم ٢٧١٣٤)، وابن سعد (٨/٣١٠)، والطبرانى (٢٥/٧٣، رقم ١٨٠) . وأخرجه أيضًا: عبد بن حميد (ص ٤٥٤، رقم ١٥٧٠)، وأبو داود (٢/٨١، رقم ١٥٠١)، والترمذى (٥/٥٧١، رقم ٣٥٨٣) وقال: غريب.","vol":"23","page":435},{"text":"٢٦٣٦٤- يا نساء المسلمات لا تحقرن جارة لجارتها ولو فرسن شاة (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٢٦٤، رقم ٧٥٨١)، والبخارى (٢/٩٠٧، رقم ٢٤٢٧)، ومسلم (٢/٧١٤، رقم ١٠٣٠) .\n٢٦٣٦٥- يا نعايا العرب يا نعايا العرب يا نعايا العرب إن أخوف ما أخاف عليكم الرياء والشهوة الخفية (أبو يعلى، والطبرانى، والضياء عن عبد الله بن زيد المازنى)\nأخرجه الضياء (٩/٣٧١، رقم ٣٤٢) وأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٣٣٢، رقم ٦٨٢٤) وابن أبى حاتم فى العلل (٢/١٢٤، رقم ١٨٦٤) وقال قال أبى: ليس هذا الحديث من حديث عباد بن تميم إنما روى هذا الحديث عن الزهرى عن رجل قال قال شداد بن أوس قوله وكان بمكة رجل يقال له عبد الله بن بديل الخزاعى وكان صاحب غلط فلعله أخذه عنه. وأخرجه ابن عدى (٤/٢١٣، ترجمة ١٠٢٠)، وأبو نعيم فى الحلية (٧/١٢٢) .","vol":"23","page":436},{"text":"٢٦٣٦٦- يا نعمان صل ركعتين تجوز فيهما وإذا جاء أحدكم والإمام يخطب فليصل ركعتين وليخففهما (أبو نعيم عن جابر)\nأخرجه أيضًا: الديلمى (٥/٤٠٣، رقم ٨٥٥٨) .\n٢٦٣٦٧- يا نفس ما لك تلوذين كل ملاذ (ابن سعد عن أبى الحويرث مرسلًا)\nأخرجه ابن سعد (٢/٢٥٧) .\n٢٦٣٦٨- يا نقادة ابغنى ناقة حلبانة ركبانة غير أن لا توله ذات ولد فى ولدها (الطبرانى عن نقادة الأسدى)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/١٩٦) قال الهيثمى: فى إسناده إسحاق الفروى وهو متروك.\n٢٦٣٦٩- يا نقادة بَقِّ داعى اللبن (الطبرانى عن نقادة الأسدى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٨/١٩٦) . وأخرجه أيضًا: فى الأوسط (٤/١١٢، رقم ٣٧٤٣) . قال الهيثمى (٨/١٩٦): فيه يعقوب بن محمد الزهرى وهو متروك وجماعة لا يعرفون.","vol":"23","page":437},{"text":"٢٦٣٧٠- يا نيام، الله عليكم يا بنى أبى مروا بالمعروف وانهوا عن المنكر (ابن قانع عن حميد بن حماس عن أبيه قال: دخل علينا رسول الله - ﷺ - ونحن نيام فقال … فذكره)\n<span data-type='title' id=toc-139>[ياء النداء مع الهاء]</span>\n٢٦٣٧١- يا هؤلاء أليس تعلمون أنى رسول الله أليس تعلمون أن الله أنزل فى كتابه من أطاعنى فقد أطاع الله من طاعة الله أن تطيعونى وإن من طاعتى أن تطيعوا أئمتكم وإن صلوا قعودا فصلوا قعودا أجمعين (الطبرانى عن ابن عمر)\nأخرجه الطبرانى (١٢/٣٢١ رقم ١٣٢٣٨) . وأخرجه أيضًا: أحمد (٢/٩٣ رقم ٥٦٧٩) قال الهيثمى (٢/٦٧): رجاله ثقات. والخطيب (١٢/٢٦٤) .\n٢٦٣٧٢- يا هبار سب من يسبك (ابن عساكر عن مجاهد مرسلًا. الواقدى، وابن عساكر عن سعيد بن محمد بن جبير بن مطعم عن أبيه عن جده)\nحديث مجاهد: أخرجه أيضًا: عبد الرزاق (٥/٢١٤، رقم ٩٤١٧) .\n٢٦٣٧٣- يا هذا كف من جشائك فإن أكثر الناس فى الدنيا شبعا أكثرهم فى الآخرة جوعا (الحاكم وتعقب عن أبى جحيفة)","vol":"23","page":438},{"text":"أخرجه الحاكم (٤/١٣٥، رقم ٧١٤٠) وقال: صحيح الإسناد.\n٢٦٣٧٤- يا هذه اعلمى أن الله قد غفر لأبيك بطواعيتك لزوجك (الحكيم عن أنس)\nذكره الحكيم (٢/١٥٣) . وأخرجه أيضًا: عبد بن حميد (١/٤٠٤، رقم ١٣٦٩)، والحارث (١/٥٥٣، رقم ٤٩٩) .\n٢٦٣٧٥- يا هزال بئس ما صنعت بيتيمك لو سترت عليه بطرف ردائك لكان خيرا لك (ابن سعد عن نعيم بن هزال عن أبيه عن جده)\nأخرجه ابن سعد (٤/٣٢٣) .\n٢٦٣٧٦- يا هزال لو سترته بثوبك كان خيرا لك (أحمد، وأبو داود، والحاكم، والطبرانى عن يزيد بن نعيم عن أبيه)\nأخرجه أحمد (٥/٢١٧، رقم ٢١٩٤٢)، وأبو داود (٤/١٣٤، رقم ٤٣٧٧)، والحاكم (٤/٤٠٣، رقم ٨٠٨٠) وقال: صحيح الإسناد. والطبرانى (٢٢/٢٠١، رقم ٥٣٠) . وأخرجه أيضًا: النسائى فى الكبرى (٤/٣٠٦، رقم ٧٢٧٨) .\n<span data-type='title' id=toc-140>[ياء النداء مع الواو]</span>\n٢٦٣٧٧- يا وائل بن حجر إذا صليت فاجعل يديك حذاء أذنيك والمرأة تجعل يديها حذاء ثدييها (الطبرانى عن وائل بن حجر)","vol":"23","page":439},{"text":"أخرجه الطبرانى (٢٢/١٩، رقم ٢٨) قال الهيثمى (٢/١٠٣) رواه الطبرانى من طريق ميمونة بنت حجر عن عمتها أم يحيى بنت عبد الجبار ولم أعرفها وبقية رجاله ثقات.\n٢٦٣٧٨- يا وابصة استفت قلبك استفت نفسك البر ما اطمأن إليه القلب واطمأنت إليه النفس والإثم ما حاك فى النفس وتردد فى الصدر وإن أفتاك الناس وأفتوك (أحمد، والطبرانى، والبيهقى فى الدلائل عن وابصة الأسدى)\nأخرجه أحمد (٤/٢٢٨، رقم ١٨٠٣٠)، والطبرانى (٢٢/١٤٨، رقم ٤٠٣) . وأخرجه أيضًا: الدارمى (٢/٣٢٠، رقم ٢٥٣٣)، وأبو يعلى (٣/١٦٠، رقم ١٥٨٦) .\n٢٦٣٧٩- يا وابصة جئت تسألنى عن البر والإثم البر ما انشرح له صدرك والإثم ما حاك فى نفسك وإن أفتاك عنه الناس (الطبرانى، وابن عساكر عن وابصة الأسدى)\nأخرجه الطبرانى (٢٢/١٤٧، رقم ٤٠٢)، وابن عساكر (٦٢/٣٤٠) .\n٢٦٣٨٠- يا واثلة اذهب فاحلق عنك شعر الكفر واغتسل بماء وسدر (تمام، وابن عساكر عن واثلة)","vol":"23","page":440},{"text":"أخرجه ابن عساكر (٦٢/٣٥٦) . وأخرجه أيضًا: الخطيب (١٣/٧١) .\n٢٦٣٨١- يا وحشى اخرج فقاتل فى سبيل الله كما قاتلت لتصد عن سبيل الله (الطبرانى عن وحشى)\nأخرجه الطبرانى (٢٢/١٣٩، رقم ٣٧٠) قال الهيثمى (٦/١٢١): إسناده حسن.\n٢٦٣٨٢- يا وزان زن وأرجح (البغوى عن سويد بن قيس)\nأخرجه أيضًا: الطيالسى (ص ١٦٥، رقم ١١٩٢)، وأحمد (٤/٣٥٢، رقم ١٩١٢١)، والدارمى (٢/٣٣٨، رقم ٢٥٨٥)، وأبو داود (٣/٢٤٥، رقم ٣٣٣٦)، والترمذى (٣/٥٩٨، رقم ١٣٠٥)، والنسائى (٧/٢٨٤، رقم ٤٥٩٢)، وابن ماجه (٢/٧٤٨، رقم ٢٢٢٠) وابن الجارود (ص ١٤٥، رقم ٥٥٩)، وابن حبان (١١/٥٤٧، رقم ٥١٤٧)، والحاكم (٢/٣٥، رقم ٢٢٣٠) .\n٢٦٣٨٣- يا ولى الإسلام وأهله متعنى به حتى ألقاك (الطبرانى فى الأوسط، والخطيب، والضياء عن أنس)\nأخرجه الطبرانى فى الأوسط (١/٢٠٦، رقم ٦٦١) قال الهيثمى (١٠/١٧٦): رجاله ثقات. والخطيب (١١/١٦٠)، والضياء (٦/٢٧٠، رقم ٢٢٩٠) .","vol":"23","page":441},{"text":"٢٦٣٨٤- يا ويح قريش لقد أكلتهم الحرب فماذا عليهم لو خلوا بينى وبين سائر العرب فإن أصابونى كان الذى أرادوا وإن الله أظهرنى عليهم دخلوا فى الإسلام وافرين وإن لم يقبلوا قاتلوا وبهم قوة فما تظن قريش فوالله لا أزال أجاهدهم على الذى بعثنى الله به حتى يظهرنى الله أو تنفرد هذه السالفة (الطبرانى عن المسور بن مخرمة ومروان بن الحكم)\nأخرجه الطبرانى (٢٠/١٥، رقم ١٤) . وأخرجه أيضًا: أحمد (٤/٣٢٣، رقم ١٨٩٣٠) .\nومن غريب الحديث: \"السالفة\": هى صفحة العنق.\n٢٦٣٨٥- يا ويحهن إنهن ها هنا حتى الآن مرهن فليرجعن ولا يبكين على هالك بعد اليوم (الطبرانى، والبيهقى عن ابن عمر قال: رجع النبى - ﷺ - يوم أحد فسمع نساء بنى عبد الأشهل يبكين على هلكاهن قال لكن حمزة لا بواكى له فجئن نساء الأنصار يبكين على حمزة عنده فاستيقظ وهن يبكين فقال … فذكره. الحاكم، والبيهقى عن أنس)","vol":"23","page":442},{"text":"حديث ابن عمر: أخرجه الطبرانى (٣/١٤٦، رقم ٢٩٤٤)، والبيهقى (٤/٧٠، رقم ٦٩٤٦) . وأخرجه أيضًا: ابن أبى شيبة (٣/٦٣، رقم ١٢١٢٧)، وأحمد (٢/٩٢، رقم ٥٦٦٦)، وأبو يعلى (٦/٢٧١، رقم ٣٥٧٦)، والضياء (٧/١٧٨، رقم ٢٦١١) .\nحديث أنس: أخرجه الحاكم (١/٥٣٧، رقم ١٤٠٧) وقال: صحيح على شرط مسلم. والبيهقى (٤/٧٠، رقم ٦٩٤٦) .\n<span data-type='title' id=toc-141>[ياء النداء مع الياء]</span>\n٢٦٣٨٦- يا يزيد بن أسد أحب للناس ما تحب لنفسك (ابن سعد، وابن جرير، وعبد الله بن أحمد، وأبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان، والبخارى فى التاريخ عن خالد بن عبد الله القسرى عن أبيه عن جده يزيد بن أسد)","vol":"23","page":443},{"text":"أخرجه ابن سعد (٧/٤٢٨)، وعبد الله بن أحمد فى زوائد المسند (٤/٧٠، رقم ١٦٧٠٧)، وأبو يعلى (٢/٢١٣، رقم ٩١١)، والطبرانى (٢٢/٢٣٨، رقم ٦٢٥)، قال الهيثمى (٨/١٨٦): رجاله ثقات. والبيهقى فى شعب الإيمان (٧/٥٠١، رقم ١١١٢٩)، والبخارى فى التاريخ الكبير (٢/٤٩) . وأخرجه أيضًا: عبد بن حميد (ص ١٦١، رقم ٤٣٤)، والحاكم (٤/١٨٦ رقم ٧٣١٣) وقال: صحيح الإسناد.\n٢٦٣٨٧- يا يزيد بن أسيد أتحب الجنة فأحب لأخيك المسلم ما تحب لنفسك (الحاكم عن خالد بن عبد الله بن يزيد القسرى عن أبيه عن جده)\nأخرجه الحاكم (٤/١٨٦، رقم ٧٣١٣) وقال: صحيح الإسناد.\n٢٦٣٨٨- يا يهودى من كل يخلق الإنسان من نطفة الرجل ومن نطفة المرأة فأما نطفة الرجل فنطفة غليظة فمنها العظم والعصب وأما نطفة المرأة فنطفة رقيقة فمنها اللحم والدم (أحمد، وأبو الشيخ فى العظمة عن ابن مسعود)","vol":"23","page":444},{"text":"أخرجه أحمد (١/٤٦٥، رقم ٤٤٣٨)، وأبو الشيخ (٥/١٦٢٨، رقم ١٠٧٢٨) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٣٣٩، رقم ٩٠٧٥) .\n[الياء مع الهمزة]\n٢٦٣٨٩- يأبى الله لبنى تميم إلا خيرا ثبت الأقدام عظام الهام رجح الأحلام هضبة حمراء لا يضرها من ناوأها أشد الناس على الدجال فى آخر الزمان (العقيلى، والخطيب عن أبى هريرة)\nأخرجه العقيلى (٤/٨٤، ترجمة ١٦٤٠) والخطيب (٩/١٩٤) . وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٤٢ رقم ١٠٣٩)، والطبرانى فى الأوسط (٨/١٣٨، رقم ٨٢٠٦) قال الهيثمى (١٠/٤٣): فيه سلام بن صبيح وثقه ابن حبان وبقية رجاله رجال الصحيح.\n٢٦٣٩٠- يأبى الله لبنى عامر إلا خيرا يأبى الله لبنى عامر إلا خيرا يأبى الله لبنى عامر إلا خيرا (الحسن بن سفيان عن عبد الله بن عامر)\n٢٦٣٩١- يأبى الله ورسوله ذلك عليك والأوس والخزرج لقد أيدنى الله بفئتين ولو علم الله أن فى العرب أشد منهما ألسنا وأدراعا لأيدنى الله بهم (ابن عدى عن أنس)","vol":"23","page":445},{"text":"أخرجه ابن عدى (١/٢٥٢، ترجمة ٨٢) .\n[يأتى]\n٢٦٣٩٢- يأتى أحدكم الشيطان فيلبس عليه فى صلاته فلا يدرى أزاد أم نقص فإذا وجد ذلك فليسجد سجدتين وهو جالس (عبد الرزاق عن أبى هريرة)\nأخرجه عبد الرزاق (٢/٣٠٥، رقم ٣٤٦٥) .\n٢٦٣٩٣- يأتى أحدكم بماله لا يملك غيره فيتصدق به ثم يقعد بعد ذلك يتكفف للناس إنما الصدقة عن ظهر غنى (عبد بن حميد، والدارمى، وأبو داود، وابن خزيمة، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء عن محمود بن لبيد عن جابر)\nأخرجه عبد بن حميد (ص ٣٣٧ رقم ١١٢١) والدارمى (١/٤٧٩، رقم ١٦٥٩)، وأبو داود (٢/١٢٨، رقم ١٦٧٣) وابن خزيمة (٤/٩٨، رقم ٢٤٤١) وأبو يعلى (٤/٦٥ رقم ٢٠٨٤)، وابن حبان (٨/١٦٥، رقم ٣٣٧٢)، والحاكم (١/٥٧٣ رقم ١٥٠٧) وقال: صحيح على شرط مسلم. والبيهقى (٤/١٨١، رقم ٧٥٦٦) .","vol":"23","page":446},{"text":"٢٦٣٩٤- يأتى الدجال المدينة فيجد الملائكة يحرسونها فلا يدخلها الدجال ولا الطاعون إن شاء الله (أحمد، والبخارى، والترمذى - صحيح - وأبو عوانة، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٢٣، رقم ١٢٢٦٦) والبخارى (٦/٢٦٠٩، رقم ٦٧١٥) والترمذى (٤/٥١٤، رقم ٢٢٤٢) وقال: صحيح. وابن حبان (١٥/٢١٥، رقم ٦٨٠٤) .\n٢٦٣٩٥- يأتى الدجال وهو محرم عليه أن يدخل نقاب المدينة فينزل بعض السباخ التى بالمدينة فيخرج إليه يومئذ رجل هو خير الناس أو من خير الناس فيقول له أشهد أنك الدجال الذى حدثنا رسول الله - ﷺ - حديثه فيقول الدجال أرأيتم إن قتلت هذا ثم أحييته هل تشكون فى الأمر فيقولون لا فيقتله ثم يحييه فيقول حين يحييه والله ما كنت فيك قط أشد بصيرة منى اليوم فيريد الدجال أن يقتله الثانية فلا يسلط عليه (أحمد، والبخارى، ومسلم، وابن حبان عن أبى سعيد)","vol":"23","page":447},{"text":"أخرجه أحمد (٣/٣٦، رقم ١١٣٣٦)، والبخارى (٢/٦٦٥، رقم ١٧٨٣)، ومسلم (٤/٢٢٥٦، رقم ٢٩٣٨)، وابن حبان (١٥/٢١١، رقم ٦٨٠١) .\n٢٦٣٩٦- يأتى الركن يوم القيامة أعظم من أبى قبيس له لسان وشفتان يتكلم عمن استلمه بالنية وهو يمين الله التى يصافح بها خلقه (أحمد، والحاكم عن ابن عمرو)\nأخرجه أحمد (٢/٢١١، رقم ٦٩٧٨)، والحاكم (١/٦٢٧، رقم ١٦٨١) وقال: قد روى لهذا الحديث شاهد مفسر غير أنه ليس من شرط الشيخين. وأخرجه أيضًا: ابن خزيمة (٤/٢٢١، رقم ٢٧٣٧)، والطبرانى فى الأوسط (١/١٧٧، رقم ٥٦٣) قال الهيثمى (٣/٢٤٢): فيه عبد الله بن المؤمل وثقه ابن حبان وقال يخطئ وفيه كلام وبقية رجاله رجال الصحيح.\n٢٦٣٩٧- يأتى الشهداء والمتوفون بالطاعون فيقول أصحاب الطاعون نحن شهداء فيقال انظروا فإن كانت جراحتهم كجراح الشهداء تسيل دما كريح المسك فهم شهداء فيجدونهم كذلك (الطبرانى عن عتبة بن عبد السلمى)","vol":"23","page":448},{"text":"أخرجه الطبرانى (١٧/١١٨، رقم ٢٩٢) قال الهيثمى (٢/٣١٤): فيه إسماعيل بن عياش وفيه كلام وحديثه عن أهل الشام مقبول وهذا منه. وأخرجه أيضًا: أحمد (٤/١٨٥، رقم ١٧٦٨٨) .\n٢٦٣٩٨- يأتى الشيطان أحدكم فيقول من خلق كذا من خلق كذا حتى يقول من خلق ربك فإذا بلغه فليستعذ بالله ولينته (البخارى، ومسلم عن أبى هريرة)\nأخرجه البخارى (٣/١١٩٤، رقم ٣١٠٢)، ومسلم (١/١٢٠، رقم ١٣٤) .\n٢٦٣٩٩- يأتى الشيطان الإنسان فيقول من خلق السموات فيقول الله فيقول من خلق الأرض فيقول الله حتى يقول فمن خلق الله فإذا وجد أحدكم ذلك فليقل آمنت بالله ورسله (أحمد، وعبد بن حميد، والطبرانى عن خزيمة بن ثابت. الطبرانى فى الأوسط عن ابن عمرو)\nحديث خزيمة: أخرجه أحمد (٥/٢١٤، رقم ٢١٩١٦)، وعبد بن حميد (ص ١٠١، رقم ٢١٥)، والطبرانى (٤/٨٥، رقم ٣٧١٩) قال الهيثمى (١/٣٢): فيه ابن لهيعة. وأخرجه أيضًا: ابن أبى عاصم (١/٢٩٣، رقم ٦٥٠) .","vol":"23","page":449},{"text":"حديث ابن عمرو: أخرجه الطبرانى فى الأوسط (٢/٢٥١، رقم ١٨٩٦) قال الهيثمى (١/٣٤): رجاله رجال الصحيح خلا أحمد بن محمد بن نافع الطحان شيخ الطبرانى.\n٢٦٤٠٠- يأتى القرآن وأهله الذين كانوا يعملون به فى الدنيا تقدمه سورة البقرة وآل عمران يأتيان كأنهما غيابتان وبينهما شرق أو كأنهما غمامتان سوداوان أو كأنهما ظلتان من طير صواف تجادلان عن صاحبهما (الترمذى - حسن غريب - والطبرانى عن النواس بن سمعان)\nأخرجه الترمذى (٥/١٦٠، رقم ٢٨٨٣) وقال: غريب. وأخرجه أيضًا: البخارى فى التاريخ (٨/١٤٧) .\nومن غريب الحديث: \"غيابتان\": أى سحابتان.","vol":"23","page":450},{"text":"٢٦٤٠١- يأتى الله بقوم يوم القيامة نورهم كنور الشمس فقال أبو بكر نحن هم يا رسول الله قال لا ولكن خير كثير ولكنهم فقراء المهاجرين يحشرون من أقطار الأرض طوبى للغرباء طوبى للغرباء قيل من الغرباء قال ناس صالحون قليل فى ناس سوء كثير من يعصيهم أكثر ممن يطيعهم (الطبرانى، والخطيب فى المتفق والمفترق عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٥٩) . وأخرجه أيضًا: أحمد (٢/٢٢٢، رقم ٧٠٧٢)، والبيهقى فى الزهد الكبير (٢/١١٦، رقم ٢٠٣) قال الهيثمى (١٠/٢٥٩): رواه أحمد والطبرانى فى الأوسط والكبير … وله فى الكبير أسانيد ورجال أحدها رجال الصحيح.\n٢٦٤٠٢- يأتى المسيح من قبل المشرق وهمته المدينة حتى ينزل دبر أحد ثم تصرف الملائكة وجهه قبل الشام وهنالك يهلك (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٤٥٧، رقم ٩٨٩٧)، ومسلم (٢/١٠٠٥، رقم ١٣٨٠) . وأخرجه أيضًا: الترمذى (٤/٥١٥، رقم ٢٢٤٣) وقال: حسن صحيح.","vol":"23","page":451},{"text":"٢٦٤٠٣- يأتى المقتول متعلقا رأسه بإحدى يديه متلببا قاتله بيده الأخرى تشخب أوداجه دما حتى يأتى به تحت العرش فيقول المقتول لله رب هذا قتلنى فيقول الله للقاتل تعست ويذهب به إلى النار (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١٠/٣٠٦، رقم ١٠٧٤٢) . وأخرجه أيضًا: فى الأوسط (٤/٢٨٦، رقم ٤٢١٧) . قال الهيثمى (٧/٢٩٧): رجاله رجال الصحيح.\n٢٦٤٠٤- يأتى جيش من قبل المشرق يريدون رجلا من أهل مكة حتى إذا كانوا بالبيداء خسف بهم فيرجع من كان أمامهم لينظر ما فعل القوم فيصيبهم ما أصابهم قيل فكيف بمن كان مستكرها قال يصيبهم كلهم ذلك ثم يبعث الله كل امرئ منهم على نيته (أحمد، ونعيم بن حماد فى الفتن عن حفصة)\nأخرجه أحمد (٦/٢٨٧، رقم ٢٦٥٠١)، ونعيم بن حماد فى الفتن (١/٣٢٨، رقم ٩٣٦) .","vol":"23","page":452},{"text":"٢٦٤٠٥- يأتى زمان يغزو فئام من الناس فيقال فيكم من صحب النبى - ﷺ - فيقال نعم فيفتح عليهم ثم يأتى زمان فيقال فيكم من صحب أصحاب النبى - ﷺ - فيقال نعم فيفتح ثم يأتى زمان فيقال فيكم من صحب صاحب أصحاب النبى - ﷺ - فيقال نعم فيفتح (البخارى، ومسلم عن أبى سعيد)\nأخرجه البخارى (٣/١٣١٦، رقم ٣٣٩٩)، ومسلم (٤/١٩٦٢، رقم ٢٥٣٢) . وأخرجه أيضًا: ابن حبان (١١/٨٦ رقم ٤٧٦٨) .\n٢٦٤٠٦- يأتى على العلماء زمان يكون الموت إلى أحدهم أحب إلى أحدهم من الذهبة الحمراء (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: نعيم بن حماد (١/٧٥، رقم ١٦٠)، والديلمى (٥/٤٤٩، رقم ٨٧٠٢) .\n٢٦٤٠٧- يأتى على الناس زمان أفضل أهل ذلك الزمان كل خفيف الحاذ قيل يا رسول الله ومن خفيف الحاذ قال قليل العيال (ابن عساكر عن حذيفة)\nأخرجه ابن عساكر (٣٧/٢٩٤) .\nومن غريب الحديث: \"خفيف الحاذ\": أى خفيف الظهر من العيال.","vol":"23","page":453},{"text":"٢٦٤٠٨- يأتى على الناس زمان الصابر فيهم على دينه كالقابض على الجمر (الترمذى غريب)\nأخرجه الترمذى (٤/٥٢٦، رقم ٢٢٦٠) وقال: غريب. وأخرجه أيضًا: ابن عدى (٥/٥٥، ترجمة ١٢٢٩) .\n٢٦٤٠٩- يأتى على الناس زمان الصابر منهم على دينه له أجر خمسين منكم (أبو الحسن القطان فى منتخباته عن أنس)\nأخرجه أيضًا: ابن عدى (٥/٥٥، ترجمة ١٢٢٩)، والرافعى (٢/٢٢٢)، والديلمى (٥/٤٤٥، رقم ٨٦٩٣) .\n٢٦٤١٠- يأتى على الناس زمان المتمسك فيه بسنتى عند اختلاف أمتى كالقابض على الجمر (الحكيم عن ابن مسعود)\nذكره الحكيم (٢/٣٢٧) .\n٢٦٤١١- يأتى على الناس زمان تمطر السماء مطرا ولا تنبت الأرض شيئا (الحاكم عن أنس)\nأخرجه الحاكم (٤/٥٥٩، رقم ٨٥٦٧) وقال: صحيح الإسناد. وأخرجه أيضًا: الضياء (٧/٢١٤، رقم ٢٦٥٦) .\n٢٦٤١٢- يأتى على الناس زمان عضوض يعض الموسر على ما فى يديه (أحمد عن على)","vol":"23","page":454},{"text":"أخرجه أحمد (١/١١٦، رقم ٩٣٧) . وأخرجه أيضًا: أبو داود (٣/٢٥٥، رقم ٣٣٨٢)، والبيهقى (٦/١٧، رقم ١٠٨٥٩) .\nومن غريب الحديث: \"زمان عضوض\": أى زمان يصيب الرعية فيه عسف وظلم.\n٢٦٤١٣- يأتى على الناس زمان علماؤها فتنة وحكماؤها فتنة تكثر المساجد والقراء حتى لا يجدون عالما إلا الرجل بعد الرجل (أبو نعيم عن بهز بن حكيم عن أبيه عن جده)\nأخرجه أيضًا: الديلمى (٥/٤٤٢، رقم ٨٦٨٣) .\n٢٦٤١٤- يأتى على الناس زمان لا تطاق العيشة فيهم إلا بالمعصية حتى يكذب الرجل ويحلف فإذا كان ذلك الزمان فعليكم بالهرب قيل يا رسول الله وإلى أين المهرب قال إلى الله وإلى كتابه وإلى سنة نبيه (الديلمى عن أنس)\nأخرجه الديلمى (٥/٤٤٤، رقم ٨٦٨٧) .","vol":"23","page":455},{"text":"٢٦٤١٥- يأتى على الناس زمان لا يتبع فيه العالم ولا يستحيى فيه من الحكيم ولا يوقر فيه الكبير ولا يرحم فيه الصغير يقتل بعضهم بعضا على الدنيا قلوبهم قلوب الأعاجم وألسنتهم ألسنة العرب لا يعرفون معروفا ولا ينكرون منكرا يمشى الصالح فيهم مستخفيا أولئك شرار خلق الله لا ينظر الله إليهم يوم القيامة ولا يزكيهم ولهم عذاب أليم يوم القيامة (الديلمى عن على)\nأخرجه الديلمى (٥/٤٤١، رقم ٨٦٨١) .\n٢٦٤١٦- يأتى على الناس زمان لا يسلم لذى دين دينه إلا من فر من شاهق إلى شاهق أو من جحر إلى جحر كالثعلب بأشباله وذلك فى آخر الزمان إذا لم تنل المعيشة إلا بمعصية الله فإذا كان كذلك حلت العزبة يكون فى ذلك الزمان هلاك الرجل على يدى أبويه إن كان له أبوان فإن لم يكن له أبوان فعلى يدى زوجته وولده فإن لم تكن له زوجة ولا ولد فعلى يد الأقارب والجيران يعيرونه بضيق المعيشة ويكلفونه ما لا يطيق حتى يورد نفسه الموارد التى يهلك فيها (أبو نعيم فى الحلية،","vol":"23","page":456},{"text":"والبيهقى فى الزهد، والخليلى، والرافعى عن ابن مسعود)\nأخرجه أبو نعيم فى الحلية (٢/١١٨)، والبيهقى فى الزهد الكبير (٢/١٨٣، رقم ٤٣٩)، والرافعى (٢/٢١) . وأخرجه أيضًا: الحارث فى بغية الباحث (٢/٧٧٣، رقم ٧٧٤)، والديلمى (٥/٤٤٧، رقم ٨٦٩٧) .\nومن غريب الحديث: \"العزبة\" عدم التزوج.\n٢٦٤١٧- يأتى على الناس زمان لا ينفع فيه إلا الدينار والدرهم (نعيم بن حماد فى الفتن عن المقدام بن معديكرب وهو ضعيف)\nأخرجه نعيم بن حماد (١/٢٥٥، رقم ٧١٨) . وأخرجه أيضًا: أحمد (٤/١٣٣، رقم ١٧٢٤٠)، والطبرانى فى الكبير والأوسط كما فى مجمع الزوائد (٤/٦٥) قال الهيثمى: مدار طرقه كلها على أبى بكر بن أبى مريم وقد اختلط.\n٢٦٤١٨- يأتى على الناس زمان ما يبال الرجل من أين أصاب المال من حلال أو حرام (النسائى عن أبى هريرة)\nأخرجه النسائى (٧/٢٤٣، رقم ٤٤٥٤) .","vol":"23","page":457},{"text":"٢٦٤١٩- يأتى على الناس زمان من لم يكن معه أصفر ولا أبيض لم يتهن بالعيش (الطبرانى، وأبو نعيم فى الحلية عن المقدام بن معديكرب)\nأخرجه الطبرانى (٢٠/٢٧٨، رقم ٦٥٩)، وأبو نعيم فى الحلية (٦/١٠٢) . وأخرجه أيضًا: فى الأوسط (٢/٣٧٤، رقم ٢٢٦٩)، وفى الصغير (١/٢٧، رقم ٧) .\n٢٦٤٢٠- يأتى على الناس زمان همتهم بطونهم وشرفهم متاعهم وقبلتهم نساؤهم ودينهم دراهمهم ودنانيرهم أولئك شرار الخلق لا خلاق لهم عند الله (السلمى عن على)\nأخرجه أيضًا: الديلمى (٥/٤٤٤، رقم ٨٦٨٨) .\n٢٦٤٢١- يأتى على الناس زمان وجوههم وجوه الآدميين وقلوبهم قلوب الشياطين سفاكين الدماء لا يرعون عن قبيح وإن بايعتهم واربوك وإن ائتمنتهم خانوك صبيهم عارم وشابهم شاطر وشيخهم لا يأمر بمعروف ولا ينهى عن منكر السنة فيهم بدعة والبدعة فيهم سنة وذو الأمر منهم غاو فعند ذلك يسلط الله عليهم شرارهم فيدعو خيارهم فلا يستجاب لهم (الخطيب عن ابن عباس)\nأخرجه الخطيب (٢/٣٩٩) .","vol":"23","page":458},{"text":"ومن غريب الحديث: \"واربوك\": خادعوك. \"عارم\": خبيث شرير.\n٢٦٤٢٢- يأتى على الناس زمان يأكلون فيه الربا فمن لم يأكله منهم ناله من غباره (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٤٩٤، رقم ١٠٤١٥) . وأخرجه أيضًا: النسائى (٧/٢٤٣، رقم ٤٤٥٥)، وأبو يعلى (١١/١٠٥، رقم ٦٢٣٣) .\n٢٦٤٢٣- يأتى على الناس زمان يتباهون بالمساجد ثم لا يعمرونها إلا قليلا (ابن خزيمة عن أنس)\nأخرجه ابن خزيمة (٢/٢٨١، رقم ١٣٢١) . وأخرجه أيضًا: الضياء (٦/٢٢٤، رقم ٢٢٣٩)، وأبو يعلى (٥/١٩٩، رقم ٢٨١٧) .\n٢٦٤٢٤- يأتى على الناس زمان يتحلقون فى مساجدهم وليس همهم إلا الدنيا ليس لله فيهم حاجة فلا تجالسوهم (الحاكم عن أنس)\nأخرجه الحاكم (٤/٣٥٩، رقم ٧٩١٦) وقال: صحيح الإسناد.\n٢٦٤٢٥- يأتى على الناس زمان يتخللون فيه الكلام بألسنتهم كما تتخلل البقر بألسنتها (ابن أبى الدنيا فى ذم الغيبة عن سعد)\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (ص ١١٠، رقم ١٤٩) .","vol":"23","page":459},{"text":"ومن غريب الحديث: \"يتخللون\": أى يتشدقون فى الكلام ويفخمون به ألسنتهم.\n٢٦٤٢٦- يأتى على الناس زمان يتعلمون فيه القرآن فيجمعون حروفه ويضيعون حدوده ويل لهم مما جمعوا وويل لهم مما ضيعوا إن أولى الناس بهذا القرآن من جمعه ولم ير عليه أثره (أبو نعيم عن ابن عباس)\nأخرجه أيضًا: الديلمى (٥/٤٤٣، رقم ٨٦٨٦) .\n٢٦٤٢٧- يأتى على الناس زمان يتمنون فيه الدجال لما يلقون فى الدنيا من الزلازل والفتن والبلايا (أبو نعيم عن حذيفة)\nأخرجه أيضًا: البزار (٧/٢٦٧، رقم ٢٨٤٩)، والطبرانى فى الأوسط (٤/٣١٠، رقم ٤٢٨٩)، قال الهيثمى (٧/٢٨٥): رجاله ثقات. والديلمى (٥/٤٣٩، رقم ٨٦٧٤) .\n٢٦٤٢٨- يأتى على الناس زمان يجتمعون فى مساجدهم ويصلون وليس فيهم مؤمن (الحاكم فى تاريخه عن ابن عمر)\nأخرجه أيضًا: ابن أبى شيبة (٦/١٦٣، رقم ٣٠٣٥٥) .","vol":"23","page":460},{"text":"٢٦٤٢٩- يأتى على الناس زمان يحج أغنياء أمتى للنزهة وأوساطهم للتجارة وقراؤهم للرياء والسمعة وفقراؤهم للمسألة (الخطيب، والديلمى عن أنس)\nأخرجه الخطيب (١٠/٢٩٦) والديلمى (٥/٤٤٤ رقم ٨٦٨٩) . وأورده أيضًا: ابن الجوزى فى العلل المتناهية (٢/٥٦٤ رقم ٩٢٧) وقال: لا يصح عن رسول الله - ﷺ - وأكثر رواته مجاهيل لا يعرفون.\n٢٦٤٣٠- يأتى على الناس زمان يحج أغنياء أمتى للنزهة وأوسطهم للتجارة وفقراؤهم للمسألة وقراؤهم للسمعة والرياء (الديلمى عن أنس)\nأخرجه الديلمى (٥/٤٤٤، رقم ٨٦٨٩) .\n٢٦٤٣١- يأتى على الناس زمان يدعو الرجل ابن عمه وقريبه هلم إلى الرخاء هلم إلى الرخاء والمدينة خير لهم لو كانوا يعلمون والذى نفسى بيده لا يخرج منها أحد رغبة عنها إلا أخلف الله فيها من هو خير منه ألا إن المدينة كالكير تخرج الخبيث لا تقوم الساعة حتى تنفى المدينة شرارها كما ينفى الكير خبث الحديد (عبد الله بن أحمد عن أبى هريرة)","vol":"23","page":461},{"text":"أخرجه أيضًا: مسلم (٢/١٠٠٥، رقم ١٣٨١)، وابن حبان (٩/٥١، رقم ٣٧٣٤) .\n٢٦٤٣٢- يأتى على الناس زمان يدعو فيه المؤمن للعامة فيقول الله ادع لخاصة نفسك أستجب لك فأما العامة فإنى عليهم ساخط (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/١٧٥) وقال: غريب. وأخرجه أيضًا: الديلمى (٥/٤٤٥، رقم ٨٦٩٢) .\n٢٦٤٣٣- يأتى على الناس زمان يربى الرجل فيه جروا خير من أن يربى ولدا (الحاكم فى تاريخه عن ابن مسعود)\nأخرجه أيضًا: الرافعى (٢/٢٠٢)، والديلمى (٥/٤٤٢، رقم ٨٦٨٤) .\n٢٦٤٣٤- يأتى على الناس زمان يستخفى المؤمن فيهم كما يستخفى المنافق فيكم اليوم (ابن السنى عن جابر)\nأخرجه أيضًا: الطبرانى فى الشاميين (١/١٤٨، رقم ٢٣٨)، والديلمى (٥/٤٤١، رقم ٨٦٧٩) .\n٢٦٤٣٥- يأتى على الناس زمان يسلب الرجل إيمانه وما يشعر يسل منه كما يسل القميص (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (٥/٤٤٥، رقم ٨٦٩٠) .","vol":"23","page":462},{"text":"٢٦٤٣٦- يأتى على الناس زمان يشاركهم الشيطان فى أولادهم قيل وكائن ذلك يا رسول الله قال نعم قال وكيف نعرف أولادنا من أولادهم قال بقلة الحياء وقلة الرحمة (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٤٤٠، رقم ٥) .\n٢٦٤٣٧- يأتى على الناس زمان يغزو فئام من الناس فيقال فيكم من صاحب الرسول فيقولون نعم فيفتح لهم ثم يأتى على الناس زمان فيغزو فئام من الناس فيقال لهم هل فيكم من صاحب أصحاب الرسول فيقولون نعم فيفتح لهم ثم يأتى على الناس زمان فيغزو فئام من الناس فيقال هل فيكم من صاحب من صاحب أصحاب الرسول فيقولون نعم فيفتح لهم (أحمد، والبخارى، ومسلم، وابن حبان عن جابر بن عبد الله عن أبى سعيد)\nأخرجه أحمد (٣/٧، رقم ١١٠٥٦)، والبخارى (٣/١٣٣٥، رقم ٣٤٤٩)، ومسلم (٤/١٩٦٢، رقم ٢٥٣٢)، وابن حبان (١١/٨٦، رقم ٤٧٦٨) . وأخرجه أيضًا: الحميدى (٢/٣٢٨، رقم ٧٤٣) .","vol":"23","page":463},{"text":"٢٦٤٣٨- يأتى على الناس زمان يقتل فيه العلماء كما تقتل الكلاب فياليت العلماء فى ذلك الزمان تحامقوا (الديلمى عن ابن عباس)\nأخرجه الديلمى (٥/٤٣٩، رقم ٨٦٧١) .\nومن غريب الحديث: \"تحامقوا\": أى تكلفوا الحماقة.\n٢٦٤٣٩- يأتى على الناس زمان يقعد الرجل إلى قوم فما يمنعه أن يقوم إلا مخافة أن يقعوا فيه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٤٤١، رقم ٨٦٧٨) .\n٢٦٤٤٠- يأتى على الناس زمان يقومون ساعة لا يجدون إماما يصلى بهم (ابن ماجه، وأحمد، وابن سعد، والطبرانى عن سلامة بنت الحر أخت خرشة بن الحر)\nأخرجه ابن ماجه (١/٣١٤، رقم ٩٨٢) وأحمد (٦/٣٨١، رقم ٢٧١٨١) وابن سعد (٨/٣٠٩)، والطبرانى (٢٤/٣١٠ رقم ٧٨٣) . وأخرجه أيضًا: عبد بن حميد (ص ٤٥٢، رقم ١٥٦٦)، وابن أبى عاصم فى الآحاد والمثانى (٦/١٨٨، رقم ٣٤١٦) .\n٢٦٤٤١- يأتى على الناس زمان يكون المؤمن فيه أذل من شاته (ابن عساكر عن على)","vol":"23","page":464},{"text":"أخرجه ابن عساكر (٥٤/٤١٤) . وأخرجه أيضًا: الديلمى (٥/٤٣٩، رقم ٨٦٧٢) .\n٢٦٤٤٢- يأتى على الناس زمان يكون حديثهم فى مساجدهم فى أمر دنياهم فلا تجالسوهم فليس لله فيهم حاجة (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\nأخرجه البيهقى فى شعب الإيمان (٣/٨٦، رقم ٢٩٦٢) .\n٢٦٤٤٣- يأتى على الناس زمان يكون خير المال فيه غنم بين المسجدين تأكل الشجر وترد المياه يأكل صاحبها من رسلها ويشرب من ألبانها ويلبس من أصوافها والفتن ترتكس بين جراثيم العرب والدماء تسفك (الطبرانى عن مخول السلمى)\nأخرجه الطبرانى (٢٠/٣٢٢، رقم ٧٦٣) . وأخرجه أيضًا: أبو يعلى (٣/١٣٧، رقم ١٥٦٨)، قال الهيثمى (٧/٣٠٥): فى إسناد أبى يعلى محمد بن سليمان بن مسمول وهو ضعيف، وفى إسناد الطبرانى سليمان بن داود الشاذكونى وهو ضعيف. وابن حبان (١٣/١٩٦، رقم ٥٨٨٢) .\nومن غريب الحديث: \"ترتكس\": تزدحم وتتردد.","vol":"23","page":465},{"text":"٢٦٤٤٤- يأتى على الناس زمان يكون خير الناس منزلة رجل آخذ بعنان فرسه فى سبيل الله كلما سمع بهيعة استوى على متنه ثم طلب الموت مظانه ورجل دخل فى شعب من هذه الشعاب يقيم الصلاة ويؤتى الزكاة ويدع الناس إلا من خير (ابن حبان عن أبى هريرة)\nأخرجه ابن حبان (١٠/٤٦٠، رقم ٤٦٠٠) . وأخرجه أيضًا: ابن أبى شيبة (٤/٢٠٣، رقم ١٩٣٢٥) .\n٢٦٤٤٥- يأتى على الناس زمان يكون عامتهم يقرءون القرآن ويجتهدون فى العبادة ويشتغلون بأهل البدع يشركون من حيث لا يعلمون يأخذون على قرآنهم وعلمهم الرزق يأكلون الدنيا بالدين هم أتباع الدجال الأعور (الإسماعيلى فى معجمه، والديلمى عن ابن مسعود قال فى اللسان: هذا خبر منكر)\nأخرجه أبو بكر الإسماعيلى فى المعجم (٢/٦١١)، والديلمى (٥/٤٤٣، رقم ٨٦٨٥) .\n٢٦٤٤٦- يأتى على الناس زمان يلعبون بها ولا يلعب بها إلا كل جبار والجبار فى النار، يعنى الشطرنج (الديلمى عن على)\nأخرجه الديلمى (٥/٤٤٠، رقم ٨٦٧٦) .","vol":"23","page":466},{"text":"٢٦٤٤٧- يأتى على أمتى زمان يتمنون الدجال بما يلقون من الفتن (البزار عن حذيفة)\nأخرجه البزار (٧/٢٦٧، رقم ٢٨٤٩) قال الهيثمى (٧/٢٨٥): رجاله ثقات. وأخرجه أيضًا: الديلمى (٥/٤٣٩، رقم ٨٦٧٤) .\n٢٦٤٤٨- يأتى على أمتى زمان يحسد الفقهاء بعضهم بعضا ويغار بعضهم على بعض كتغاير التيوس بعضها على بعض (الحاكم فى تاريخه، والخطيب عن ابن عمر)\nأخرجه الخطيب (١٠/٣٠٢) . وأخرجه أيضًا: الديلمى (٥/٤٤٢، رقم ٨٦٨٢) .\n٢٦٤٤٩- يأتى على جهنم يوم ما فيها من بنى آدم أحد تخفق أبوابها (الخطيب عن أبى أمامة)\nأخرجه الخطيب (٩/١٢٢) .\n٢٦٤٥٠- يأتى عليكم أويس بن عامر مع أمداد أهل اليمن من مراد ثم من قرن كان به برص فبرأ منه إلا موضع درهم له والده هو بها بر لو أقسم على الله لأبره فإن استطعت أن يستغفر لك فافعل (ابن سعد، وأحمد، ومسلم،\nوالحاكم عن عمر)","vol":"23","page":467},{"text":"أخرجه ابن سعد (٦/١٦٣)، ومسلم (٤/١٩٦٩، رقم ٢٥٤٢)، والحاكم (٣/٤٥٦، رقم ٥٧١٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: البزار (١/٤٧٩، رقم ٣٤٢) .\n٢٦٤٥١- يأتى عليكم زمان لا ينجو فيه إلا من دعا دعاء الغريق (البيهقى فى شعب الإيمان عن حذيفة. نعيم بن حماد فى الفتن عن حذيفة موقوفا)\nحديث حذيفة المرفوع: أخرجه البيهقى فى شعب الإيمان (٢/٤٠، رقم ١١١٤) .\nحديث حذيفة الموقوف: أخرجه نعيم بن حماد فى الفتن (١/١٨٨، رقم ٥٠٣) .\n٢٦٤٥٢- يأتى عليكم زمان يخير الرجل فيها بين العجز والفجور فمن أدرك ذلك الزمان فليختر العجز على الفجور (أحمد، ونعيم بن حماد فى الفتن عن أبى هريرة)\nأخرجه أحمد (٢/٢٧٨، رقم ٧٧٣٠) قال الهيثمى (٧/٢٨٧): بقية رجاله ثقات. وأخرجه نعيم بن حماد فى الفتن (١/١٨٨، رقم ٥٠٠) . وأخرجه أيضًا: إسحاق بن راهويه (١/١٩٧، رقم ١٥٠) .","vol":"23","page":468},{"text":"٢٦٤٥٣- يأتى فى آخر الزمان قوم حدثاء الأسنان سفهاء الأحلام يقولون من قول خير البرية يمرقون من الإسلام كما يمرق السهم من الرمية لا يجاوز إيمانهم حناجرهم فأينما لقيتموهم فاقتلوهم فإن فى قتلهم أجرا لمن قتلهم يوم القيامة (الطيالسى، والبخارى، ومسلم، وأبو داود، والبيهقى، وأبو عوانة، وأبو يعلى، وابن حبان عن على)\nأخرجه الطيالسى (ص ٢٤، رقم ١٦٨)، والبخارى (٣/١٣٢١، رقم ٣٤١٥)، ومسلم (٢/٧٤٦، رقم ١٠٦٦)، وأبو داود (٤/٢٤٤، رقم ٤٧٦٧)، والبيهقى (٨/١٨٧، رقم ١٦٥٥٨)، وأبو يعلى (١/٢٢٥، رقم ٢٦١)، وابن حبان\n(١٥/١٣٦، رقم ٦٧٣٩) . وأخرجه أيضًا: أحمد (١/٨١، رقم ٦١٦) .\n٢٦٤٥٤- يأتى معاذ بن جبل يوم القيامة بين يدى العلماء برتوة (ابن عساكر عن عمر بن سعد عن محمد بن كعب القرظى مرسلًا)\nأخرجه ابن عساكر (٥٨/٤٠٦) .\nومن غريب الحديث: \"برتوة\": أى برمية سهم.","vol":"23","page":469},{"text":"٢٦٤٥٥- يأتى من أفناء الناس ونوازع القبائل قوم لم تصل بينهم أرحام متقاربة تحابوا فى الله وتصافوا فى الله يضع الله لهم يوم القيامة منابر من نور فيجلسهم عليها يفزع الناس ولا يفزعون وهم أولياء الله لا خوف عليهم ولا هم يحزنون (ابن جرير عن أبى مالك الأشعرى)\nأخرجه ابن جرير فى التفسير (١١/١٣٢) . وأخرجه أيضًا: أحمد (٥/٣٤٣، رقم ٢٢٩٥٧)، وابن المبارك (١/٢٤٨، رقم ٧١٤) .\n٢٦٤٥٦- يأتى هذا الحجر يوم القيامة له عينان يبصر بهما ولسان ينطق به يشهد لمن استلمه بحق (أحمد عن ابن عباس)\nأخرجه أحمد (١/٢٤٧، رقم ٢٢١٥) . وأخرجه أيضًا: ابن ماجه (٢/٩٨٢، رقم ٢٩٤٤) .\n٢٦٤٥٧- يأتى يوم القيامة زيد بن عمرو بن نفيل أمة وحده (ابن عساكر عن عروة مرسلًا. أبو يعلى، وابن عساكر عن عروة عن سعيد بن زيد. الحاكم، وابن عساكر عن أسامة بن زيد بن حارثة عن أبيه)\nحديث عروة: أخرجه ابن عساكر (٦٣/٦) .","vol":"23","page":470},{"text":"حديث سعيد بن زيد: أخرجه ابن عساكر (١٩/٥١١) . وأخرجه أيضًا: الطيالسى (ص ٣٢، رقم ٢٣٤)، وابن أبى عاصم فى الآحاد والمثانى (٢/٧٧، رقم ٧٧٤)، والضياء (٣/٣٠٧، رقم ١١١٠) وقال: إسناده حسن.\nحديث أسامة: أخرجه الحاكم (٣/٢٣٨، رقم ٤٩٥٦) وقال: صحيح على شرط مسلم. وابن عساكر (١٩/٣٤٥) . وأخرجه أيضًا: النسائى فى الكبرى (٥/٥٤، رقم ٨١٨٨)\n[يؤتى]\n١١٠٨٠) ٢٦٤٥٨- يؤتى بابن آدم يوم القيامة إلى الميزان كأنه بذج فيقول الله يا ابن آدم أنا خير شريك ما عملت لى فأنا أجزيك به وما عملت لغيرى فاطلب ثوابه ممن عملت له (هناد عن أنس)\nأخرجه هناد (٢/٤٣٥، رقم ٨٥٤) .\nومن غريب الحديث: \"بذج\": ولد الضأن وجمعه بذجان.","vol":"23","page":471},{"text":"١١٠٧٨) ٢٦٤٥٩- يؤتى بابن آدم يوم القيامة فيوقف بين كفتى الميزان ويوكل به ملك فإن ثقل ميزانه نادى الملك بصوت يسمع الخلائق سعد فلان سعادة لا يشقى بعدها أبدا وإن خف ميزانه نادى الملك بصوت يسمع الخلائق شقى فلان شقاوة لا يسعد بعدها أبدا (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/١٧٤) . وأخرجه أيضًا: الحارث (٢/١٠٠٤، رقم ١١٢٥)، والديلمى (٥/٤٦٢، رقم ٨٧٦٢) .\n٢٦٤٦٠- يؤتى بالحجر الأسود وله لسان ذلق يشهد لمن يستلمه بالتوحيد (الحاكم، والبيهقى فى شعب الإيمان عن على)\nأخرجه الحاكم (١/٦٢٨، رقم ١٦٨٢)، والبيهقى فى شعب الإيمان (٣/٤٥١، رقم ٤٠٤٠) .\n٢٦٤٦١- يؤتى بأقوام من ولد آدم يوم القيامة فيقذفون فى نار جهنم فيدور أحدهم فى جهنم بقصبه كما يدور الحمار بالرحى فيقال له ويلك بك اهتدينا فما بالك قال إنى كنت أخالف ما كنت أنهاكم (ابن النجار عن أبى أمامة)","vol":"23","page":472},{"text":"١١٠٨٢) ٢٦٤٦٢- يؤتى بالحكام يوم القيامة بمن قصر وبمن تعدى فيقول أنتم خزان أرضى ورعاء عبيدى وفيكم بغيتى فيقول للذى قصر ما حملك على ما صنعت فيقول رحمة فيقول الله أنت أرحم بعبادى منى ويقول للذى تعدى ما حملك على الذى صنعت فيقول غضبة منى فيقول انطلقوا بهم فسدوا بهم ركنا من أركان جهنم (أبو سعيد النقاش فى كتاب القضاة من طريق عبدة بن عبد الرحيم المروزى عن بقية حدثنا سلمة بن كلثوم عن أنس وعبدة قال أبو داود لا أحدث عنه وسلمة شامى ثقة وبقية روايته عن الشاميين مقبولة وقد صرح فى هذا الحديث بالتحديث)\n١١٠٧٩) ٢٦٤٦٣- يؤتى بالدنيا يوم القيامة فيميز ما كان منها لله ثم يرمى بسائر ذلك فى النار (ابن المبارك عن عبادة بن الصامت. الديلمى عن أبى هريرة)\nحديث عبادة: أخرجه ابن المبارك (ص ١٩٢، رقم ٥٤٤) .\nحديث أبى هريرة: أخرجه الديلمى (٥/٤٦٠، رقم ٨٧٥٤) .","vol":"23","page":473},{"text":"٢٦٤٦٤- يؤتى بالرجل من أمتى يوم القيامة وما له من حسنة ترجى له الجنة فيقول الرب أدخلوه الجنة فإنه كان يرحم عياله (ابن لال، والخطيب، وابن عساكر عن ابن مسعود)\nأخرجه الخطيب (٢/٣٣٠)، وابن عساكر (٣٦/٣٤١) .\n٢٦٤٦٥- يؤتى بالرجل يوم القيامة من أهل الجنة فيقول له يا ابن آدم كيف وجدت منزلك فيقول أى رب خير منزل فيقول سل وتمن فيقول يا رب ما أسأل ولا أتمنى إلا أن تردنى إلى الدنيا فأقتل فى سبيلك عشر مرار لما يرى من فضل الشهادة ويؤتى بالرجل من أهل النار فيقول له لا يا ابن آدم كيف وجدت منزلك فيقول أى رب شر منزل فيقول له أتفتدى منه بطلاع الأرض ذهبا فيقول أى رب نعم فيقول كذبت قد سألتك أقل من ذلك وأيسر فلم تفعل فيرد إلى النار (أحمد، وعبد بن حميد، ومسلم، والنسائى، وأبو عوانة، وابن حبان، والحاكم عن أنس)","vol":"23","page":474},{"text":"أخرجه أحمد (٣/١٣١ رقم ١٢٣٦٤)، وعبد بن حميد (ص ٣٩٤، رقم ١٣٢٩)، ومسلم (٤/٢١٦١، رقم ٢٨٠٥) والنسائى (٦/٣٦، رقم ٣١٦٠) وأبو عوانة (٤/٤٥٨ رقم ٧٣٣٠)، وابن حبان (١٦/٣٤٧، رقم ٧٣٥٠)، والحاكم (٢/٨٥ رقم ٢٤٠٥) وقال: صحيح على شرط مسلم.\n٢٦٤٦٦- يؤتى بالشهيد يوم القيامة فينصب للحساب ويؤتى بالمتصدق فينصب للحساب ثم يؤتى بأهل البلاء فلا ينصب لهم ميزان ولا ينشر لهم ديوان فيصب عليهم الأجر صبا حتى إن أهل العافية ليتمنون فى الموقف أن أجسادهم قرضت بالمقاريض من حسن ثواب الله لهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/١٨٢، رقم ١٢٨٢٩) قال الهيثمى (٢/٣٠٥): فيه مجاعة بن الزبير وثقه أحمد وضعفه الدارقطنى.","vol":"23","page":475},{"text":"٢٦٤٦٧- يؤتى بالعبد يوم القيامة فيقال له ألم أجعل لك سمعا وبصرا ومالا وولدا وسخرت لك الأنعام والحرث وتركتك ترأس وتربع فكنت تظن أنك ملاقى يومك هذا فيقول لا فيقول له اليوم أنساك كما نسيتنى (الترمذى - صحيح غريب – والضياء عن أبى هريرة وأبى سعيد)\nأخرجه الترمذى (٤/٦١٩، رقم ٢٤٢٨) وقال: صحيح غريب.\n٢٦٤٦٨- يؤتى بالقاتل والمقتول يوم القيامة فيقول أى رب سل هذا فيم قتلنى فيقول أى رب أمرنى هذا فيؤخذ بأيديهما جميعا فيقذفان فى النار (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٢٩٩) قال الهيثمى: رجاله كلهم ثقات.\n٢٦٤٦٩- يؤتى بالقاضى يوم القيامة فيلقى من الهول قبل الحساب ما يود أنه لم يقض بين اثنين فى تمرة (ابن عساكر عن عائشة)\nأخرجه ابن عساكر (٥٤/٢٦٦) .","vol":"23","page":476},{"text":"٢٦٤٧٠- يؤتى بالقرآن يوم القيامة وأهله الذين كانوا يعملون به تقدمه سورة البقرة وآل عمران كأنها غمامتان أو ظلتان سوداوان بينهما شرق أو كأنها فرقان من طير صاف يحاجان عن صاحبهما (أحمد، ومسلم عن النواس بن سمعان)\nأخرجه أحمد (٤/١٨٣، رقم ١٧٦٧٤)، ومسلم (١/٥٥٤، رقم ٨٠٥) .\n٢٦٤٧١- يؤتى بالموت كأنه كبش أملح حتى يوقف على السور بين الجنة والنار فيقال يا أهل الجنة فيشرئبون ويقال يا أهل النار فيشرئبون فيقال هل تعرفون هذا فيقولون نعم هذا الموت فيضجع ويذبح فلولا أن الله قضى لأهل الجنة الحياة والبقاء لماتوا فرحا ولولا أن الله قضى لأهل النار الحياة فيها لماتوا ترحا (الترمذى - حسن صحيح - عن أبى سعيد)\nأخرجه الترمذى (٥/٣١٥، رقم ٣١٥٦) وقال: حسن صحيح.","vol":"23","page":477},{"text":"٢٦٤٧٢- يؤتى بالموت يوم القيامة فيوقف على الصراط فيقال يا أهل الجنة فيطلعون خائفين وجلين أن يخرجوا من مكانهم الذى هم فيه فيقال هل تعرفون هذا فيقولون نعم هذا الموت فيؤمر به فيذبح على الصراط ثم يقال للفرقين كلاهما خلود فيما تجدون لا موت فيها أبدا (أحمد، وهناد، وابن ماجه، والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٢٦١، رقم ٧٥٣٧)، وهناد (١/١٥٧، رقم ٢١٢)، وابن ماجه (٢/١٤٤٧، رقم ٤٣٢٧)، والحاكم (١/١٥٦، رقم ٢٧٨) . وأخرجه أيضًا: ابن حبان (١٦/٤٨٦، رقم ٧٤٥٠) .\n٢٦٤٧٣- يؤتى بالموت يوم القيامة كأنه كبش أملح (أبو يعلى، والضياء عن أنس)\nأخرجه أبو يعلى (٥/٢٧٨، رقم ٢٨٩٨)، والضياء (٧/٤٨، رقم ٢٤٤٦) وقال: إسناده حسن.\n٢٦٤٧٤- يؤتى بالنعم يوم القيامة وبالحسنات والسيئات فيقول الله لنعمة من نعمه خذى حقك من حسنات عبدى فما تترك له حسنة إلا ذهبت بها (أبو الشيخ، وابن النجار عن أنس)\nأخرجه أيضًا: الديلمى (٥/٤٦٢، رقم ٨٧٦٣) .","vol":"23","page":478},{"text":"٢٦٤٧٥- يؤتى بالوالى الذى كان يطاع فى معصية الله فيؤمر به إلى النار فيقذف فيها فتندلق به أقتابه فيستدير فيها كما يستدير الحمار فى الرحى فيأتى عليه أهل طاعته من الناس فيقولون أى فل أين ما كنت تأمرنا فيقول كنت آمركم بأمر وأخالفكم إلى غيره (الحاكم عن أسامة بن زيد)\nأخرجه الحاكم (٤/١٠٠، رقم ٧٠١٠) وقال: صحيح الإسناد. وأخرجه أيضًا: أحمد (٥/٢٠٦، رقم ٢١٨٤٢) .\nومن غريب الحديث:\" أى فل \" أى فلان\n٢٦٤٧٦- يؤتى بالوالى فيوقف على الصراط فيعثر به حتى يزول كل عضو منه عن مكانه فإن كان عادلا مضى وإن كان جائرا هوى فى النار سبعين خريفا (عبد بن حميد عن بشر بن عاصم)\nأخرجه عبد بن حميد (ص ١٦٠، رقم ٤٣٠) .","vol":"23","page":479},{"text":"٢٦٤٧٧- يؤتى بالولاة يوم القيامة عادلهم وجائرهم حتى يقفوا على جسر جهنم فيقول الله فيكم طلبتى فلا يبقى جائر فى حكمه مرتشى فى قضائه مميل سمعه أحد الخصمين إلا هوى فى النار سبعين خريفا ويؤتى بالرجل ضرب فوق الحد فيقول الله عبدى لم ضربت فوق ما أمرتك فيقول غضبت لك فيقول أكان لغضبك أن يكون أشد من غضبى ويؤتى بالذى قصر فيقول عبدى لم قصرت فيقول رحمته فيقول أكان لرحمتك أن تكون أشد من رحمتى (أبو يعلى عن حذيفة)\n٢٦٤٧٨- يؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة فيصبغ فى جهنم صبغة ثم يقال له يا ابن آدم هل رأيت خيرا قط هل مر بك نعيم قط فيقول لا والله يا رب ويؤتى بأشد الناس بؤسا فى الدنيا من أهل الجنة فيصبغ فى الجنة صبغة فيقال له يا ابن آدم هل رأيت بؤسا قط هل مر بك شدة قط فيقول لا والله يا رب ما مر بى بؤس قط ولا رأيت شدة قط (أحمد، وعبد بن حميد، ومسلم، والنسائى، وابن ماجه، وأبو يعلى عن أنس)","vol":"23","page":480},{"text":"أخرجه أحمد (٣/٢٠٣، رقم ١٣١٣٤)، وعبد بن حميد (ص ٣٩١، رقم ١٣١٣)، ومسلم (٤/٢١٦٢ رقم ٢٨٠٧) وابن ماجه (٢/١٤٤٥، رقم ٤٣٢١)، وأبو يعلى (٦/٢٣١، رقم ٣٥٢١) .\n٢٦٤٧٩- يؤتى بجهنم يومئذ لها سبعون ألف زمام مع كل زمام سبعون ألف ملك يجرونها (مسلم، والترمذى عن ابن مسعود)\nأخرجه مسلم (٤/٢١٨٤، رقم ٢٨٤٢)، والترمذى (٤/٧٠١، رقم ٢٥٧٣) .\n١١٠٨١) ٢٦٤٨٠- يؤتى برجل كان واليا فيلقى فى النار فتندلق أقتابه فيدور فى النار كما يدور الحمار بالرحى فيجتمع إليه أهل النار فيقولون ألست كنت تأمرنا بالمعروف وتنهانا عن المنكر قال كنت آمركم بالمعروف ولا آتيه وأنهاكم عن المنكر وآتيه (الحميدى، والعدنى عن أسامة بن زيد)\nأخرجه الحميدى (١/٢٥٠، رقم ٥٤٧) . وأخرجه أيضًا: البخارى (٣/١١٩١، رقم ٣٠٩٤)، ومسلم (٤/٢٢٩٠، رقم ٢٩٨٩)، وأحمد (٥/٢٠٧، رقم ٢١٨٤٨) .","vol":"23","page":481},{"text":"٢٦٤٨١- يؤتى برجل يوم القيامة ثم يؤتى بالميزان ثم يؤتى بتسعة وتسعين سجلا كل سجل منها مد البصر فيها خطاياه وذنوبه فتوضع فى كفة الميزان ثم يخرج له قرطاس مثل هذا وأمسك بإبهامه على نصف أصبعه فيها أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله فتوضع فى كفة أخرى فترجح بخطاياه وذنوبه (عبد بن حميد عن ابن عمرو)\nأخرجه عبد بن حميد (ص ١٣٦، رقم ٣٣٩) .\n٢٦٤٨٢- يؤتى بصاحب الدين يوم القيامة فيقول الله فيم أتلفت أموال الناس فيقول يا رب إنك تعلم أنه أتى على إما حرق وإما غرق فيقول فإنى سأقضى عنك اليوم فيقضى عنه (الطبرانى عن عبد الرحمن بن أبى بكر)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/١٣٣) . وأخرجه أيضًا: أحمد (١/١٩٧، رقم ١٧٠٧)، والبزار (٦/٢٣٩، رقم ٢٢٧٢) قال الهيثمى (٤/١٣٣): فيه صدقة الدقيقى وثقه مسلم بن إبراهيم وضعفه جماعة. وابن قانع (٢/١٦٣) .","vol":"23","page":482},{"text":"٢٦٤٨٣- يؤتى بصاحب القلم يوم القيامة فى تابوت من نار مقفل عليه بأقفال من نار فينظر قلمه فيما أجراه فإن كان أجراه فى طاعة الله ورضوانه فك عن التابوت وإن كان أجراه فى معصية الله هوى به التابوت سبعين خريفا حتى بارى القلم ولائق الدواة (الطبرانى عن ابن عباس)\nأخرجه الطبرانى فى الكبير (١١/١٨٨، رقم ١١٤٥٠) . وأخرجه أيضًا: فى الأوسط (٢/٢٦٠، رقم ١٩٢٢)، قال الهيثمى (١/١٣٦): فيه أبو أيوب الجيزى عن إسماعيل بن عياش والظاهر أن آفة هذا الحديث الجيزى لأن الطبرانى قال فى الأوسط تفرد به الجيزى. والديلمى (٥/٤٦١، رقم ٨٧٥٧) .\nومن غريب الحديث: \" لائق \" أى مصلح.\n٢٦٤٨٤- يؤتى بمداد طالب العلم يوم القيامة ودم الشهداء فيوزنان فلا يفضل هذا على هذا ولا هذا على هذا (الرافعى عن عقبة بن عامر)\nأخرجه الرافعى (٣/٤٨١) .","vol":"23","page":483},{"text":"٢٦٤٨٥- يؤتى يوم القيامة بالممسوخ عقلا وبالهالك فى الفترة وبالهالك صغيرا فيقول الممسوخ عقلا يا رب لو آتيتنى عقلا ما كان ما آتيته عقلا بأسعد بعقله منى ويقول الهالك فى الفترة لو أتانى منك عهد ما كان من أتاه منك عهد بأسعد بعهدك منى ويقول الهالك صغيرا يا رب لو آتيتنى عمرا ما كان من آتيته عمرا بأسعد بعمره منى فيقول الرب إنى آمركم بأمر أفتطيعونى فيقولون نعم وعزتك فيقول اذهبوا فادخلوا النار ولو دخلوها ما ضرهم فتخرج عليهم قوابس يظنون أنها قد أهلكت ما خلق الله من شىء فيأمرهم فيرجعون سراعا يقولون خرجنا يا رب وعزتك نريد دخولها فخرجت علينا قوابس ظننا أنها قد أهلكت ما خلق الله من شىء فيأمرهم الثانية فيرجعون كذلك فيقولون مثل قولهم فيقول الله قبل أن تخلقوا علمت ما أنتم عاملون وعلى علمى خلقتكم وإلى علمى تصيرون ضميهم فتأخذهم النار (الحكيم، والطبرانى، وأبو نعيم فى الحلية عن معاذ بن جبل)","vol":"23","page":484},{"text":"أخرجه الطبرانى (٢٠/٨٣، رقم ١٥٨)، وأبو نعيم فى الحلية (٩/٣٠٥) . قال الهيثمى (٧/٢١٧): فيه عمرو بن واقد وهو متروك عند البخارى وغيره ورمى بالكذب وقال محمد بن المبارك الصورى كان يتبع السلطان وكان صدوقا وبقية رجال الكبير رجال الصحيح.\nومن غريب الحديث: \"قوابس\" القبس: الشعلة من النار.\n[بقية الياء مع الهمزة]\n٢٦٤٨٦- يأتيكم بعدى فتن كموج البحر يدفع بعضها بعضا (الطبرانى عن حذيفة)\nأخرجه الطبرانى (٣/١٦٩، رقم ٣٠٢٤) .\n٢٦٤٨٧- يأتيكم رجال من قبل المشرق يتعلمون فإذا جاءوكم فاستوصوا بهم خيرا (الترمذى - غريب - عن أبى سعيد)\nأخرجه الترمذى (٥/٣٠، رقم ٢٦٥١) .\n٢٦٤٨٨- يأتيكم عكرمة بن أبى جهل مؤمنا مهاجرا فلا تسبوا أباه فإن سب الميت يؤذى الحى ولا يبلغ الميت (الواقدى، وابن سعد، وابن عساكر عن عبد الله بن الزبير)\nأخرجه ابن عساكر (٤١/٦٢) . وأخرجه أيضًا: الحاكم (٣/٢٦٩، رقم ٥٠٥٥) .","vol":"23","page":485},{"text":"٢٦٤٨٩- يأتينى جبريل على صورة دحية الكلبى (الطبرانى عن أنس)\nأخرجه الطبرانى فى الكبير (١/٢٦٠، رقم ٧٥٨) . وأخرجه أيضًا: فى الأوسط (١/٧، رقم ٧) قال الهيثمى (٨/٢٥٧): فيه عفير بن معدان وهو ضعيف.\n٢٦٤٩٠- يأتينى من السماء جناحاه لؤلؤ وباطن قدميه أخضر (الطبرانى عن ابن عباس عن ورقة بن نوفل الأنصارى قال قلت يا محمد كيف يأتيك الذى يأتيك قال … فذكره)\nأخرجه الطبرانى فى الكبير (٢٢/١٥٣، رقم ٤١١) . وأخرجه أيضًا: فى الأوسط (٨/٣٨١، رقم ٨٩٤٠) قال الهيثمى\n(٨/٢٥٦): فيه المقدام بن داود وهو ضعيف.\n١١٠٨٣) ٢٦٤٩١- يؤجر الرجل فى نفقته كلها إلا فى التراب (الترمذى - صحيح - عن خباب)\nأخرجه الترمذى (٤/٦٥١، رقم ٢٤٨٣) .\n١١٠٨٥) ٢٦٤٩٢- يأخذ ألية كبش عربى ليست بأعظمها ولا أصغرها فيقطعها صغارا ثم يذيبها فيجيد إذابتها ويجعلها ثلاثة أجزاء فيشرب كل يوم جزءًا على ريق النفس فى عرق النسا (الحاكم عن أنس)","vol":"23","page":486},{"text":"أخرجه الحاكم (٢/٣٢٠، رقم ٣١٥٣) وقال: صحيح.\n١١٠٨٤) ٢٦٤٩٣- يأخذ الجبار سمواته وأرضيه بيده ثم يقول أنا الجبار أنا الملك أين الجبارون أين المتكبرون (ابن ماجه، وابن جرير، والطبرانى عن ابن عمر. الطبرانى فى السنة عن ابن عمرو وقال هما عندى صحيحان سمعه عبيد بن عمير بن عمرو عن ابن عمرو)\nحديث ابن عمر: أخرجه ابن ماجه (١/٧١، رقم ١٩٨)، وابن جرير فى التفسير (٢٤/٢٧)، والطبرانى (١٢/٣٥٥، رقم ١٣٣٢٧) . قال الهيثمى (١/٨٤): رواه الطبرانى فى الكبير وقال هكذا رواه يحيى بن بكير فقال عن عبد الله بن عمرو وقال غيره عن عبد الله بن عمر ورجاله رجال الصحيح. وأخرجه أيضًا: النسائى فى الكبرى (٤/٤٠٠، رقم ٧٦٨٩) .\n١١٠٨٦) ٢٦٤٩٤- يؤذن المؤذن ويقيم الصلاة قوم وما هم بمؤمنين (الطبرانى، وأبو نعيم عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١١٣) قال الهيثمى: فيه رجل لم يسم. وأبو نعيم فى الحلية (٤/١٢٣) .","vol":"23","page":487},{"text":"١١٠٨٧) ٢٦٤٩٥- يأكل أهل الجنة فيها ويشربون ولا يتمخطون ولا يتغوطون ولا يبولون إنما طعامهم جشاء ورشح كرشح المسك يلهمون التسبيح والحمد كما يلهمون النفس (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٤٩، رقم ١٤٨١١)، ومسلم (٤/٢١٨١، رقم ٢٨٣٥) . وأخرجه أيضًا: عبد بن حميد (ص ٣١٥، رقم ١٠٣٠) .\n١١٠٨٨) ٢٦٤٩٦- يأكل التراب كل شىء من الإنسان إلا عجب ذنبه مثل حبة خردل منه تنبتون (أحمد، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٢٨، رقم ١١٢٤٨)، وأبو يعلى (٢/٥٢٣، رقم ١٣٨٢)، وابن حبان (٧/٤٠٩، رقم ٣١٤٠)، والحاكم (٤/٦٥١، رقم ٨٨٠١) وقال: صحيح الإسناد.\nومن غريب الحديث: \"عجب ذنبه\": عظم لطيف فى أصل الصلب عند العجز.\n١١٠٨٩) ٢٦٤٩٧- يأكل الوالدان من مال ولدهما بالمعروف وليس للولد أن يأكل من مال والديه إلا بإذنهما (الديلمى عن جابر)\nأخرجه الديلمى (٥/٤٧٣، رقم ٨٨٠٢) .","vol":"23","page":488},{"text":"١١٠٩٤) ٢٦٤٩٨- يؤم القوم أقدمهم هجرة فإن كانوا فى الهجرة سواء فأفقههم فى الدين فإن كانوا فى الدين سواء فأقرؤهم للقرآن ولا يؤم الرجل فى سلطانه ولا يقعد على تكرمته إلا بإذنه (الحاكم عن أبى مسعود الأنصارى)\nأخرجه الحاكم (١/٣٧٠، رقم ٨٨٧) . وأخرجه أيضًا: الطبرانى (١٧/٢٢٤، رقم ٦١٧)، والدارقطنى (١/٢٧٩) .\n١١٠٩٠) ٢٦٤٩٩- يؤم القوم أقرؤهم لكتاب الله (البزار عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (٢/٦٤) قال الهيثمى: فيه الحسن بن على النوفلى الهاشمى وهو ضعيف وقد حسنه البزار.","vol":"23","page":489},{"text":"١١٠٩٢) ٢٦٥٠٠- يؤم القوم أقرؤهم لكتاب الله فإن كانوا فى القراءة سواء فأعلمهم بالسنة فإن كانوا فى السنة سواء فأقدمهم هجرة فإن كانوا فى الهجرة سواء فأقدمهم سنا ولا يؤمن الرجل فى رحله ولا فى سلطانه ولا يقعد فى بيته على تكرمته إلا بإذنه (ابن أبى شيبة، وأحمد، وعبد الرزاق، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، والبيهقى عن أبى مسعود الأنصارى)\nأخرجه ابن أبى شيبة (١/٣٠١، رقم ٣٤٥١)، وأحمد (٤/١١٨، رقم ١٧١٠٤)، وعبد الرزاق (٢/٣٨٩، رقم ٣٨٠٩)، ومسلم (١/٤٦٥، رقم ٦٧٣)، وأبو داود (١/١٥٩، رقم ٥٨٢)، والترمذى (١/٤٥٨، رقم ٢٣٥) وقال: حسن صحيح. والنسائى (٢/٧٧، رقم ٧٨٠)، وابن ماجه (١/٣١٣، رقم ٩٨٠)، والبيهقى (٣/٩٠، رقم ٤٩١١) . وأخرجه أيضًا: الحميدى (١/٢١٧، رقم ٤٥٧)، وابن الجارود (ص ٨٥، رقم ٣٠٨)، وأبو عوانة (١/٣٧٦، رقم ١٣٦٣) وابن حبان (٥/٥٠٠، رقم ٢١٢٧) .","vol":"23","page":490},{"text":"١١٠٩١) ٢٦٥٠١- يؤم القوم أقرؤهم للقرآن (عبد الرزاق، وأحمد عن أنس)\nأخرجه أحمد (٣/١٦٣، رقم ١٢٦٨٧) قال الهيثمى (٢/٦٣): رجاله موثقون.\n١١٠٩٦) ٢٦٥٠٢- يؤم القوم أكبرهم سنا (الطبرانى عن مالك بن الحويرث)\nأخرجه الطبرانى (١٩/٢٨٨، رقم ٦٣٦) .\n١١٠٩٣) ٢٦٥٠٣- يؤم القوم أكثرهم قرآنا فإن كانوا فى القرآن واحدا فأقدمهم هجرة فإن كانوا فى الهجرة واحدا فأفقههم فقها فإن كانوا فى الفقه واحدا فأكبرهم سنا (الحاكم، والبيهقى عن أبى مسعود الأنصارى)\nأخرجه الحاكم (١/٣٧٠، رقم ٨٨٦)، والبيهقى (٣/١١٩، رقم ٥٠٦٩) . وأخرجه أيضًا: الطبرانى (١٧/٢٢٠، رقم ٦٠٦)، والدارقطنى (١/٢٨٠) .\n١١٠٩٥) ٢٦٥٠٤- يؤم الناس فى الطعام الإمام أو رب الطعام أو خيرهم (ابن عساكر عن الأوزاعى عن ثابت بن ثوبان العبسى عن أبيه مرسلًا)","vol":"23","page":491},{"text":"أخرجه ابن عساكر (١١/١٧٩) . وذكره ابن حجر فى الإصابة (١/٤١٤، ترجمة ٩٧١) وقال: وثابت بن ثوبان تابعى ومعروف وأبوه لم أجد له ذكرا إلا فى هذه الرواية فقط.\n١١١٠١) ٢٦٥٠٥- يؤمر بأهل النار فيصفون فيمر بهم الرجل المسلم فيقول له الرجل منهم يا فلان اشفع لى فيقول من أنت فيقول أما تعرفنى أنا الذى استسقيتنى ماء فسقيتك فيشفع له ويقول الرجل مثل ذلك فيقول أنا الذى استوهبتنى فوهبت لك (ابن أبى الدنيا فى قضاء الحوائج عن أنس)\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (ص ٩٨، رقم ١١٧) .","vol":"23","page":492},{"text":"١١١٠٠) ٢٦٥٠٦- يؤمر بناس من الناس يوم القيامة إلى الجنة حتى إذا دنوا منها واستنشقوا ريحها ونظروا إلى قصورها وإلى ما أعده الله لأهلها فيها نودوا أن اصرفوهم عنها لا نصيب لهم فيها فيرجعون بحسرة ما رجع الأولون بمثلها فيقولون ربنا لو أدخلتنا النار قبل أن ترينا ما أريتنا من ثوابك وما أعددت فيها لأوليائك كان أهون علينا قال ذاك أردت منكم يا أشقياء كنتم إذا خلوتم بارزتمونى بالعظائم وإذا لقيتم الناس لقيتموهم مخبتين تراءون الناس بخلاف ما تعطونى من قلوبكم هبتم الناس ولم تهابونى وأجللتم الناس ولم تجلونى وتركتم للناس ولم تتركوا لى فاليوم أذيقكم العذاب مع ما حرمتم من الثواب (الطبرانى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان، وابن عساكر، وابن النجار عن عدى بن حاتم)","vol":"23","page":493},{"text":"أخرجه الطبرانى (١٧/٨٥، رقم ١٩٩)، وأبو نعيم فى الحلية (٤/١٢٤)، والبيهقى فى شعب الإيمان (٥/٣٢٧، رقم ٦٨٠٩)، وابن عساكر (١٤/٢٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٣٥، رقم ٥٤٧٨) قال الهيثمى (١٠/٢٢٠): فيه أبو جنادة وهو ضعيف.\n١١١٠٢) ٢٦٥٠٧- يؤمر جبريل فى كل غداة فيدخل بحر النور فينغمس فيه انغماسة ثم يخرج فينتفض انتفاضة فيسقط منه سبعون ألف قطرة يخلق الله من كل قطرة ملكا فيؤمر بهم إلى البيت المعمور فيصلون فيه ثم يؤمر بهم إلى حيث شاء فيسبحون إلى يوم القيامة (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٤٨٦، رقم ٨٨٤٢) .\n١١٠٩٩) ٢٦٥٠٨- يؤمكم أقرؤكم لكتاب الله إذا لم يكن عليكم أمير (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٥/٤٩١، رقم ٨٨٥٧) .\n١١٠٩٧) ٢٦٥٠٩- يؤمكم أقرؤكم وإن كان ولد زنا (ابن حزم فى كتاب الأعراب، والديلمى عن ابن عمر)","vol":"23","page":494},{"text":"أخرجه الديلمى (٥/٤٩١، رقم ٨٨٥٨) . وأخرجه أيضًا: ابن حبان فى الضعفاء (١/٣٦٨، ترجمة ٤٨٩ صالح بن حسان الأنصارى)، وابن الجوزى فى العلل المتناهية (١/٤١٨، ترجمة ٧٠٨) .\n١١٠٩٨) ٢٦٥١٠- يؤمكم أكثركم قرآنا (البغوى، والخطيب عن عمرو بن سلمة عن أبيه عن جده وما له غيره)\nأخرجه الخطيب (٢/٢٤٥) . وأخرجه أيضًا: ابن سعد (١/٣٣٧)، وأحمد (٥/٧١، رقم ٢٠٧٠٦)، وابن أبى عاصم فى الآحاد والمثانى (٥/٦١، رقم ٢٥٩٧)، والنسائى فى الكبرى (١/٢٨٢، رقم ٨٦٤) .\n[الياء مع الباء]\n٢٦٥١١- يبايع لرجل بين الركن والمقام ولن يستحل هذا البيت إلا أهله فإذا استحلوه فلا تسأل عن هلكة العرب ثم تجىء الحبشة فيخربونه خرابا لا يعمر بعده أبدا وهم الذين يستخرجون كنزه (ابن أبى شيبة، وأحمد، الحاكم عن أبى هريرة)","vol":"23","page":495},{"text":"أخرجه ابن أبى شيبة (٧/٤٦٢، رقم ٣٧٢٤٤) وأحمد (٢/٢٩١، رقم ٧٨٩٧) قال الهيثمى (٣/٢٩٨): رجاله ثقات. والحاكم (٤/٤٩٩، رقم ٨٣٩٥) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: ابن حبان (١٥/٢٣٩، رقم ٦٨٢٧) والبغوى فى الجعديات (١/٤١٢، رقم ٢٨١٠) .\n١١١٠٣) ٢٦٥١٢- يبايع لرجل من أمتى بين الركن والمقام كعدة أهل بدر فتأتيه عصب العراق وأبدال الشام فيأتيهم جيش من الشام حتى إذا كانوا بالبيداء خسف بهم ثم يسير إليه رجل من قريش أخواله كلب فيهزمهم الله تعالى فكان يقال الخائب من خاب من غنيمة كلب (ابن أبى شيبة، والطبرانى، والحاكم عن أم سلمة)\nأخرجه ابن أبى شيبة (٧/٤٦٠، رقم ٣٧٢٢٣)، والطبرانى (٢٣/٢٩٥، رقم ٦٥٦) قال الهيثمى (٧/٣١٤): فيه عمران القطان وثقه ابن حبان. والحاكم (٤/٤٧٨، رقم ٨٣٢٨) .\n١١١٠٥) ٢٦٥١٣- يبصر أحدكم القذى فى عين أخيه وينسى الجذع أو قال الجذل فى عينه (ابن المبارك عن أبى هريرة)","vol":"23","page":496},{"text":"أخرجه ابن المبارك (ص ٧٠، رقم ٢١٢) . وأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٠٧، رقم ٥٩٢)، وابن حبان (١٣/٧٣، رقم ٥٧٦١)، والقضاعى (١/٣٥٦، رقم ٦١٠)، والبيهقى فى شعب الإيمان (٥/٣١١، رقم ٦٧٦١) .\n١١١٠٦) ٢٦٥١٤- يبطئ أحدكم ثم يتخطى رقاب الناس ويؤذيهم (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٨/٧٣، رقم ٨٠٠١) قال الهيثمى (٢/١٧٥): فيه عمرو بن الوليد السهمى قال النسائى ليس بالقوى، وذكره ابن حبان فى الثقات وبقية رجاله ثقات.\n٢٦٥١٥- يبعث إلى مكة جيش من الشام حتى إذا كانوا بالبيداء خسف بهم (نعيم بن حماد فى الفتن عن قتادة مرسلًا)\nأخرجه نعيم بن حماد فى الفتن (١/٣٢٩، رقم ٩٣٩) .\n٢٦٥١٦- يبعث أهل الجنة يوم القيامة على صورة آدم فى ميلاد ثلاثة وثلاثين مردا جردا مكحلين ثم يذهب بهم إلى شجرة فى الجنة فيكتسون منها لا تبلى ثيابهم ولا يفنى شبابهم (أبو الشيخ فى العظمة، وتمام، وابن عساكر، وابن النجار عن أنس)","vol":"23","page":497},{"text":"أخرجه أبو الشيخ (٣/١٠٧٩، رقم ٥٨٢)، وتمام (١/٣٤٧، رقم ٨٩١)، وابن عساكر (٦٢/٢٩) . وأخرجه أيضًا: أبو نعيم فى الحلية (٣/٥٦)، والضياء (٧/٢٦٥، رقم ٢٧١٧) .\n٢٦٥١٧- يبعث العالم والعابد فيقال للعابد ادخل الجنة ويقال للعالم اثبت حتى تشفع للناس بما أحسنت أدبهم (ابن عدى، والبيهقى فى شعب الإيمان وضعفه عن جابر)\nأخرجه ابن عدى (٢/٤١٢، ترجمة ٥٣١ حبيب بن أبى حبيب)، والبيهقى فى شعب الإيمان (٢/٢٦٨، رقم ١٧١٧) . وأخرجه أيضًا: الديلمى (٥/٤٦٥، رقم ٨٧٧٣) .","vol":"23","page":498},{"text":"١١١٠٨) ٢٦٥١٨- يبعث الله الأنبياء يوم القيامة على الدواب ويبعث صالحا على ناقته كيما يوافى بالمؤمنين من أصحابه المحشر ويبعث ابنى فاطمة الحسن والحسين على ناقتين من نوق الجنة وعلى بن أبى طالب على ناقتى وأنا على البراق ويبعث بلال على ناقة فينادى بالأذان وشاهده حقا حقا حتى إذا بلغ أشهد أن محمدا رسول الله شهد بها جميع الخلائق من المؤمنين الأولين والآخرين فقبلت ممن قبلت منه (الطبرانى، وأبو الشيخ، والحاكم وتعقب، والخطيب، وابن عساكر عن أبى هريرة)\nأخرجه الطبرانى (٣/٤٣، رقم ٢٦٢٩)، والحاكم (٣/١٦٦، رقم ٤٧٢٧)، والخطيب (٣/١٤٠)، وابن عساكر\n(١٠/٤٥٨) .","vol":"23","page":499},{"text":"١١١١٤) ٢٦٥١٩- يبعث الله الأيام يوم القيامة على هيئتها ويبعث الجمعة زهراء منيرة أهلها فيحفون بها كالعروس تهدى إلى كريمها تضىء لهم يمشون فى ضوئها ألوانهم كالثلج بياضا ريحهم يسطع كالمسك يخوضون فى جبال الكافور ينظر إليهم الثقلان لا يطرقون تعجبا حتى يدخلون الجنة لا يخالطهم أحد إلا المؤذنون المحتسبون (أبو الشيخ فى الأذان عن أبى موسى)\nأخرجه أيضًا: ابن خزيمة (٣/١١٧ رقم ١٧٣٠)، وابن عدى (٤/١١٠، ترجمة ٩٥٥ طلحة بن زيد الرقى)، والبيهقى فى شعب الإيمان (٣/١١٣، رقم ٣٠٤١)، وابن عساكر (٣٣/٣٩٣) .\n١١١١٠) ٢٦٥٢٠- يبعث الله الحجر الأسود والركن اليمانى يوم القيامة ولهما عينان ولسان وشفتان يشهدان لمن استلمهما بالوفاء (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٨٢، رقم ١١٤٣٢) قال الهيثمى (٣/٢٤٢): رواه الطبرانى فى الكبير من طريق بكر بن محمد القرشى عن الحارث بن غسان وكلاهما لم أعرفه.","vol":"23","page":500},{"text":"١١١١١) ٢٦٥٢١- يبعث الله العباد يوم القيامة ثم يميز العلماء فيقول يا معشر العلماء إنى لم أضع فيكم علمى وأنا أريد أن أعذبكم اذهبوا فقد غفرت لكم (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٢٦) قال الهيثمى: فيه موسى بن عبيدة الربذى وهو ضعيف جدًّا. وأخرجه أيضًا: الرويانى (١/٣٥٣، رقم ٥٤٢)، والطبرانى فى المعجم الأوسط (٤/٣٠٢، رقم ٤٢٦٤) .\n١١١٠٧) ٢٦٥٢٢- يبعث الله معاوية يوم القيامة وعليه رداء من نور الإيمان (ابن عساكر عن ابن عمر. ابن حبان فى الضعفاء، ومحمد بن الحسين الرازى فى فوائده، وابن عساكر، والرافعى عن حذيفة، وأورده ابن الجوزى فى الموضوعات)\nحديث ابن عمر: أخرجه ابن عساكر (٥٩/٩٢) .\nحديث حذيفة: أخرجه ابن حبان الضعفاء (١/٢١٣، ترجمة ١٨١) وقال: موضوع لا أصل له. وابن عساكر\n(٥٩/٩٢)، والرافعى (٤/٢٠) .","vol":"24","page":1},{"text":"١١١١٣) ٢٦٥٢٣- يبعث الله من هذه البقعة ومن هذا الحرم سبعين ألفا يدخلون الجنة بغير حساب يشفع كل واحد منهم فى سبعين ألفا وجوههم كالقمر ليلة البدر (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/٢٦٠، رقم ٨١٢٣) .\n١١١٠٩) ٢٦٥٢٤- يبعث الله ناقة صالح فيشرب من لبنها هو ومن آمن به من قومه ولى حوض كما بين عدن إلى عمان أكوابه عدد نجوم السماء فيستسقى الأنبياء ويبعث الله صالحا على ناقته قيل يا رسول الله وأنت على العضباء قال أنا أبعث على البراق يخصنى الله به من بين الأنبياء وفاطمة بنتى على العضباء ويؤتى بلال بناقة من نوق الجنة فيركبها وينادى بالأذان فيصدقه من سمعه من المؤمنين حتى يوافى المحشر ويؤتى بلال بحلتين من حلل الجنة فيكساهما فأول من يكسى من المؤذنين بلال وصالح المؤمنين بعد (أبو نعيم، وابن عساكر عن عبد الله بن بريدة عن أبيه)\nأخرجه ابن عساكر (١٠/٤٥٨) .","vol":"24","page":2},{"text":"٢٦٥٢٥- يبعث الله يوم القيامة عبدا لا ذنب له فيقول الله بأى الأمرين أحب إليك أن أجزيك بعملك أم بنعمتى عندك قال يا رب أنت تعلم أنى لم أعصك قال خذوا عبدى بنعمة من نعمى فما يبقى له حسنة إلا استفرغتها تلك النعمة فيقول يا رب بنعمتك ورحمتك فيقول بنعمتى ورحمتى ويؤتى بعبد محسن فى نفسه لا يرى أن له سيئة فيقال له هل كنت توالى أوليائى قال يا رب كنت من الناس سلما قال فهل كنت تعادى أعدائى قال يا رب لم أكن أحب أن يكون بينى وبين أحد شىء فيقول الله وعزتى وجلالى لا ينال رحمتى من لم يوال أوليائى ويعاد أعدائى (الحكيم، والطبرانى عن واثلة)\nذكره الحكيم (٢/٧٨)، وأخرجه الطبرانى (٢٢/٥٩، رقم ١٤٠) قال الهيثمى (١٠/٣٤٩): فيه بشر بن عون، وهو متهم بالوضع.","vol":"24","page":3},{"text":"١١١١٢) ٢٦٥٢٦- يبعث الله يوم القيامة عبدين من عباده كانا على سيرة واحدة أحدهما مقتور عليه والآخر موسع عليه فيقبل المقتور عليه إلى الجنة لا ينثنى عنها حتى ينتهى إلى أبوابها فيقول له حجبتها إليك فيقول إذًا لا أرجع وسيفه فى عنقه يقول إنى أعطيت هذا السيف فى الدنيا أجاهد به فلم أزل أجاهد به حتى قبضت وأنا على ذلك فيرمى بسيفه إلى الخزنة وينطلق لا يثنونه ولا يحبسونه عن الجنة فيدخلها فيمكث فيها دهرا قال ثم يمر به أخوه الموسع عليه فيقول له يا فلان ما حبسك فيقول ما خلى سبيلى إلا الآن ولقد حبست ما لو أن ثلاث مائة بعير أكلت حَمْضًا لا يردن الماء إلا خمسا وردن على عرقى لصدرن منه رواء (ابن المبارك عن ضمرة والمهاصر ابنى حبيب وحكيم بن عمير مرسلًا)\nأخرجه ابن المبارك (ص ١٩٥، رقم ٥٥٦) .\nومن غريب الحديث: \"حَمْضًا\": ما ملح من المرعى.","vol":"24","page":4},{"text":"٢٦٥٢٧- يبعث الله يوم القيامة قوما من قبورهم تأجج أفواههم نارا ألم تر أن الله يقول ﴿إن الذين يأكلون أموال اليتامى ظلما إنما يأكلون فى بطونهم نارا وسيصلون سعيرا﴾ [النساء: ١٠] (ابن أبى شيبة، وأبو يعلى، وابن حبان، والطبرانى عن أبى برزة)\nأخرجه أبو يعلى (١٣/٤٣٤، رقم ٧٤٤٠)، وابن حبان (١٢/٣٧٧، رقم ٥٥٦٦)، والطبرانى كما فى مجمع الزوائد\n(٧/٢) قال الهيثمى: فيه زياد بن المنذر وهو كذاب.\n٢٦٥٢٨- يبعث الناس حفاة عراة غرلا قد ألجمهم العرق وبلغ شحوم الآذان قالت سودة واسوأتاه ينظر بعضنا إلى بعض قال شغل الناس عن ذلك ﴿لكل امرئ منهم يومئذ شأن يغنيه﴾ [عبس: ٣٧] (الطبرانى، والحاكم، وابن مردويه، والبيهقى فى البعث عن سودة بنت زمعة)","vol":"24","page":5},{"text":"أخرجه الطبرانى (٢٤/٣٤، رقم ٩١) . قال الهيثمى (١٠/٣٣٣): رجاله رجال الصحيح غير محمد بن عباس وهو ثقة. والحاكم (٢/٥٥٩، رقم ٣٨٩٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤١٦ رقم ٣٠٦٦) .\n٢٦٥٢٩- يبعث الناس على نياتهم (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٣٩٢، رقم ٩٠٧٩) . وأخرجه أيضًا: ابن ماجه (٢/١٤١٤، رقم ٤٢٢٩)، وأبو يعلى (١١/١٢١، رقم ٦٢٤٧) .\n٢٦٥٣٠- يبعث الناس يوم القيامة حفاة عراة غرلا قالت عائشة فكيف بالعورات قال ﴿لكل امرئ منهم يومئذ شأن يغنيه﴾ [عبس: ٣٧] (الحاكم، وابن مردويه عن عائشة)\nأخرجه الحاكم (٤/٦٠٨، رقم ٨٦٨٤) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٦/٨٩، رقم ٢٤٦٣٢)، والنسائى (٤/١١٤، رقم ٢٠٨٣) .","vol":"24","page":6},{"text":"٢٦٥٣١- يبعث الناس يوم القيامة فأكون أنا وأمتى على تل ويكسونى ربى حلة خضراء ثم يؤذن لى فأقول ما شاء الله أن أقول فذلك المقام المحمود (أحمد، والطبرانى، والحاكم، وابن عساكر عن كعب بن مالك)\nأخرجه أحمد (٣/٤٥٦ رقم ١٥٨٢١) قال الهيثمى (٧/٥١): رجاله رجال الصحيح. والطبرانى (١٩/٧٢، رقم ١٤٢) والحاكم (٢/٣٩٥، رقم ٣٣٨٣) وقال: صحيح على شرط الشيخين.\n٢٦٥٣٢- يبعث الناس يوم القيامة والسماء تطش عليهم (أحمد، وأبو يعلى، والضياء عن أنس)\nأخرجه أحمد (٣/٢٦٦، رقم ١٣٨٤١) وأبو يعلى (٧/٩٩، رقم ٤٠٤١) قال الهيثمى (١٠/٣٣٥): فيه عبد الرحمن بن أبى الصهباء ذكره ابن أبى حاتم ولم يذكر فيه جرحا وبقية رجاله ثقات. والضياء (٧/٢٤٤ رقم ٢٦٨٩) وقال: إسناده حسن. وأخرجه أيضًا: ابن حبان فى الضعفاء (٣/٥٩، ترجمة ١١٢٤)، والبيهقى فى شعب الإيمان (١/٣١٤، رقم ٣٥٥) .","vol":"24","page":7},{"text":"٢٦٥٣٣- يبعث جند إلى هذا الحرم فإذا كانوا ببيداء من الأرض خسف بأولهم وآخرهم ولم ينج أوسطهم قيل أرأيت إن كان فيهم مؤمنون قال تكون لهم قبورا (النسائى عن حفصة بنت عمر)\nأخرجه النسائى (٥/٢٠٧، رقم ٢٨٧٩) .\n٢٦٥٣٤- يبعث كل عبد على ما مات عليه (عبد بن حميد، ومسلم، وابن ماجه، وابن حبان، والحاكم عن جابر. الطبرانى، والبغوى، والحاكم فى الكنى عن زيد بن حارثة. الدارقطنى فى الأفراد عن ابن عمر)\nحديث جابر: أخرجه عبد بن حميد (ص ٣١٢ رقم ١٠١٣) ومسلم (٤/٢٢٠٦ رقم ٢٨٧٨)، وابن حبان (١٦/٣١١ رقم ٧٣١٩)، والحاكم (٢/٤٩١، رقم ٣٦٨٨) . وأخرجه أيضًا: أحمد (٣/٣٣١، رقم ١٤٥٨٣) .\n٢٦٥٣٥- يبعث كل عبد على ما مات عليه المؤمن على إيمانه والمنافق على نفاقه (ابن حبان عن جابر)\nأخرجه ابن حبان (١٦/٣٠٤، رقم ٧٣١٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٩/٣٨، رقم ٩٠٧٦) .","vol":"24","page":8},{"text":"٢٦٥٣٦- يبعث مناد عند حضرة كل صلاة فيقول يا بنى آدم قوموا فأطفئوا عنكم ما أوقدتم على أنفسكم فيقومون فيتطهرون فتسقط خطاياهم من أعينهم ويصلون فيغفر لهم ما بينهما ثم يوقدون فيما بين ذلك فإذا كان عند صلاة الأولى نادى يا بنى آدم قوموا فأطفئوا ما أوقدتم على أنفسكم فيقومون فيتطهرون ويصلون فيغفر لهم ما بينهما فإذا حضرت العصر فمثل ذلك فإذا حضرت المغرب فمثل ذلك فإذا حضرت العتمة فمثل ذلك فينامون وقد غفر لهم فمدلج فى خير ومدلج فى شر (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٤١، رقم ١٠٢٥٢) . قال الهيثمى (١/٢٩٩): فيه أبان بن أبى عياش وثقه أيوب وسلم العلوى وضعفه شعبة وأحمد وابن معين وأبو حاتم. وأخرجه أيضًا: الديلمى (٥/٤٦٧، رقم ٨٧٨٠) .","vol":"24","page":9},{"text":"٢٦٥٣٧- يبعث يوم القيامة أمة وحده بينى وبين عيسى (أبو يعلى، والبغوى، وابن عدى، وتمام عن جابر قال سئل النبى - ﷺ - عن زيد بن عمرو بن نفيل قال … فذكره. أحمد، والطبرانى عن سعيد بن زيد)\nحديث جابر: أخرجه أبو يعلى (٤/٤١، رقم ٢٠٤٧) قال الهيثمى (٩/٤١٦): فيه مجالد وهذا مما مدح من حديث مجالد وبقية رجاله رجال الصحيح. وتمام (٢/١٥٢، رقم ١٤٠٤) .\nحديث سعيد: أخرجه أحمد (١/١٨٩، رقم ١٦٤٨)، والطبرانى (١/١٥١، رقم ٣٥٠) قال الهيثمى (٩/٤١٧): إسناده حسن.\n٢٦٥٣٨- يبقى من الجنة ما شاء الله أن يبقى ثم ينشئ الله لها خلقا مما يشاء (عبد بن حميد، ومسلم، وأبو يعلى، وابن حبان عن أنس)\nأخرجه عبد بن حميد (ص ٣٩٠، رقم ١٣١٠)، ومسلم (٤/٢١٨٨، رقم ٢٨٤٨)، وأبو يعلى (٦/٢٣٣، رقم ٣٥٢٤)، وابن حبان (١٦/٤٨٥، رقم ٧٤٤٨) . وأخرجه أيضًا: أحمد (٢/١٣٢، رقم ١٣٨١٩) .","vol":"24","page":10},{"text":"٢٦٥٣٩- يبلغه الله قوما ينفعهم به (الطبرانى، والخطيب عن أبى الدرداء أن النبى - ﷺ - مر بنهر ومعه قعب فتوضأ وفضلت فضلة فردها فى النهر وقال … فذكره)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٢٢٠) قال الهيثمى (١/٢٢٠): فيه أبو بكر بن أبى مريم وهو ضعيف. والخطيب (٤/٣٤٨) . وأخرجه أيضًا: ابن حبان فى الضعفاء (٣/١٤٦، ترجمة ١٢٥٥)، والطبرانى فى الشاميين (٢/٣٤٦، رقم ١٤٦٩) .\nومن غريب الحديث: \"قعب\": القعب هو قدح يكفى لرى رجل واحد.","vol":"24","page":11},{"text":"٢٦٥٤٠- يبيت قوم من هذه الأمة على طعم وشرب ولهو ولعب فيصبحون قد مسخوا قردة وخنازير وليصيبنهم خسف ومسخ وقذف حتى يصبح الناس فيقولون خسف الليلة ببنى فلان وخسف الليلة بدار فلان خواص وليرسلن عليهم حاصب حجارة من السماء كما أرسلت على قوم لوط وعلى قبائل فيها وعلى دور فيها وليرسلن عليهم الريح العقيم التى أهلكت عادا على قبائل فيها وعلى دور فيها بشربهم الخمر ولبسهم الحرير واتخاذهم القينات وأكلهم الربا وقطيعتهم الرحم (الطيالسى، وعبد الله بن أحمد، وسمويه، والخرائطى فى مساوئ الأخلاق، والحاكم، والبيهقى فى شعب الإيمان عن أبى أمامة. الطيالسى عن سعيد بن المسيب مرسلًا. عبد الله بن أحمد عن عبادة بن الصامت)\nحديث أبى أمامة: أخرجه الطيالسى (ص ١٥٥، رقم ١١٣٧)، والحاكم (٤/٥٦٠، رقم ٨٥٧٢) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٥/١٦، رقم ٥٦١٤) . وأخرجه أيضًا: أبو نعيم فى الحلية (٦/٢٩٥) .\n[الياء مع التاء]","vol":"24","page":12},{"text":"٢٦٥٤١- يتبع الدجال من يهود أصبهان سبعون ألفا عليهم الطيالسة (أحمد، ومسلم، وأبو عوانة، وابن حبان عن أنس)\nأخرجه أحمد (٣/٢٢٤، رقم ١٣٣٦٨)، ومسلم (٤/٢٢٦٦، رقم ٢٩٤٤)، وابن حبان (١٥/٢٠٩، رقم ٦٧٩٨) . وأخرجه أيضًا: أبو يعلى (٦/٣١٧، رقم ٣٦٣٩) .\n٢٦٥٤٢- يتبع الميت ثلاثة أهله وماله وعمله فيرجع اثنان ويبقى واحد يرجع أهله وماله ويبقى معه عمله (ابن المبارك، وأحمد، والبخارى، ومسلم، والترمذى - حسن صحيح – والنسائى عن أنس)\nأخرجه ابن المبارك (ص ٢٢٤، رقم ٦٣٦)، وأحمد (٣/١١٠، رقم ١٢١٠١)، والبخارى (٥/٢٣٨٨، رقم ٦١٤٩) ومسلم (٤/٢٢٧٣، رقم ٢٩٦٠)، والترمذى (٤/٥٨٩، رقم ٢٣٧٩) وقال: حسن صحيح. والنسائى (٤/٥٣، رقم ١٩٣٧) . وأخرجه أيضًا: الحميدى (٢/٥٠٠، رقم ١١٨٦)، وابن حبان (٧/٣٧٤، رقم ٣١٠٧) .\n٢٦٥٤٣- يتجلى لنا ربنا ضاحكا يوم القيامة (الدارقطنى فى الصفات، والطبرانى عن أبى موسى)\nأخرجه الدارقطنى فى الصفات (١/٢٩، رقم ٣٤) .","vol":"24","page":13},{"text":"٢٦٥٤٤- يتخذ أحدكم السائمة فيشهد الصلاة فى الجماعة فيتعذر عليه سائمته فيقول لو طلبت لسائمتى مكانا هو أكلأ من هذا فيتحول فلا يشهد الجمعة ولا الجماعة فيطبع الله على قلبه (أحمد عن حارثة بن النعمان)\nأخرجه أحمد (٥/٤٣٣، رقم ٢٣٧٢٨) .\n٢٦٥٤٥- يترك للمكاتب الربع (الحاكم عن على)\nأخرجه الحاكم (٢/٤٣١، رقم ٣٥٠١) .\n٢٦٥٤٦- يتزاور أهل الجنة على نوق عليها الحشايا فيزور أهل عليين من أسفل منهم ولا يزور من أسفل منهم أهل عليين إلا المتحابين فى الله فإنهم يتزاورون من الجنة حيث شاءوا (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٠، رقم ٧٩٣٦) . قال الهيثمى (١٠/٢٧٩): فيه بشر بن نمير وهو متروك.\nومن غريب الحديث: \"الحشايا\": هى الفرش المحشوة.","vol":"24","page":14},{"text":"٢٦٥٤٧- يتعاقبون فيكم إذا كانت صلاة الفجر نزلت ملائكة النهار فشهدت معكم الصلاة جميعا وصعدت ملائكة الليل ومكثت معكم ملائكة النهار فيسألهم ربهم وهو أعلم ما تركتم عبادى يصنعون فيقولون جئناهم وهم يصلون وتركناهم وهم يصلون فاغفر لهم يوم الدين (مالك، والبخارى، ومسلم، والنسائى، وابن حبان عن أبى هريرة)\nأخرجه مالك (١/١٧٠، رقم ٤١١)، والبخارى (١/٢٠٣، رقم ٥٣٠)، ومسلم (١/٤٣٩، رقم ٦٣٢)، والنسائى (١/٢٤٠، رقم ٤٨٥)، وابن حبان (٥/٢٩، رقم ١٧٣٧) . وأخرجه أيضًا: ابن خزيمة (١/١٦٥، رقم ٣٢١) .\n٢٦٥٤٨- يتقارب الزمان ويقبض العلم ويلقى الشح وتظهر الفتن ويكثر الهرج قيل وما الهرج يا رسول الله قال القتل (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود عن أبى هريرة)","vol":"24","page":15},{"text":"أخرجه ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٨)، وأحمد (٢/٢٣٣، رقم ١٨٦)، والبخارى (٦/٢٥٩٠، رقم ٦٦٥٢) ومسلم (٤/٢٠٥٧، رقم ١٥٧)، وأبو داود (٤/٩٨، رقم ٤٢٥٥) . وأخرجه أيضًا: ابن ماجه (٢/١٣٤٥، رقم ٤٠٥٢)، وابن حبان (١٥/١٠٥، رقم ٦٧١١) .\n٢٦٥٤٩- يتكلم الرجل بتسبيحة وتكبيرة وتحميدة ويتنحنح ويؤذن أهل البيت (ابن ماجه عن أبى أيوب قال قلنا يا رسول الله ما الاستئناس قال … فذكره)\nأخرجه ابن ماجه (٢/١٢٢١، رقم ٣٧٠٧) . قال البوصيرى (٤/١١٠): هذا إسناد ضعيف. وأخرجه أيضًا: ابن أبى شيبة (٥/٢٤٢، رقم ٢٥٦٧٤)، والطبرانى (٤/١٧٨، رقم ٤٠٦٥) .\n٢٦٥٥٠- يتلاعب بكم الشيطان فى صلاتكم من صلى فلم يدر أشفع أم وتر فليسجد سجدتين فإنهما تمام صلاته (البخارى فى التاريخ، والطبرانى فى الأوسط، وتمام، وابن عساكر عن عثمان)\nأخرجه البخارى فى التاريخ (٨/٣٥٤)، والطبرانى فى الأوسط (٥/٧٠، رقم ٤٧٠٠)، وتمام (١/٣١٦، رقم ٧٩٨)، وابن عساكر (٦٥/٣٦٢) .","vol":"24","page":16},{"text":"٢٦٥٥١- يتنزل ربنا كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر فيقول من يدعونى فأستجيب له ومن يسألنى فأعطيه ومن يستغفرنى فأغفر له (مالك، والبخارى، ومسلم عن أبى هريرة)\nأخرجه مالك (١/٢١٤، رقم ٤٩٨)، والبخارى (١/٣٨٤، رقم ١٠٩٤)، ومسلم (١/٥٢١، رقم ٧٥٨) . وأخرجه أيضًا: أحمد (٢/٤٨٧، رقم ١٠٣١٨)، وأبو داود (٢/٣٤، رقم ١٣١٥) .\n٢٦٥٥٢- يتوضأ وضوءه للصلاة (الطبرانى عن عدى بن حاتم قال سألت رسول الله - ﷺ - عن الجنب ينام قال … فذكره)\nأخرجه الطبرانى (١٧/١٠٥، رقم ٢٥٣) قال الهيثمى (١/٢٧٤): فيه قيس بن الربيع وثقه شعبة وسفيان وضعفه آخرون ولم ينسب إليه كذب.\n[الياء مع الجيم]","vol":"24","page":17},{"text":"٢٦٥٥٣- يجاء بابن آدم يوم القيامة كأنه بذج فيوقف بين يدى الله فيقول الله أعطيتك وخولتك وأنعمت عليك فماذا صنعت فيقول جمعته وثمرته وتركته أكثر ما كان فارجعنى آتك به كله فيقول له أرنى ما قدمت فيقول يا رب جمعته وتركته وثمرته وتركته أكثر ما كان فارجعنى آتك به كله فإذا عبد لم يقدم خيرا فيمضى به إلى النار (الترمذى وضعفه عن أنس)\nأخرجه الترمذى (٤/٦١٨ رقم ٢٤٢٧) وقال: قد روى هذا الحديث غير واحد عن الحسن قوله ولم يسندوه، وإسماعيل بن مسلم يضعف فى الحديث من قبل حفظه. وأخرجه أيضًا: ابن المبارك (ص ١١٦، رقم ٣٩٤) .\nومن غريب الحديث: \"بذج\": هو الحمل الضعيف من أولاد الضأن.\n١١١٥٥) ٢٦٥٥٤- يجاء بالأمير يوم القيامة فيلقى فى النار فيطحن فيها كما يطحن الحمار بطاحونته فيقال له ألم تكن تأمر بالمعروف وتنهى عن المنكر قال بلى ولكن لم أكن لأفعله (أبو نعيم فى الحلية عن أسامة بن زيد)\nأخرجه أبو نعيم فى الحلية (٤/١١٢) .","vol":"24","page":18},{"text":"٢٦٥٥٥- يجاء بالدنيا مصورة يوم القيامة فتقول يا رب اجعلنى لرجل من أدنى أهل الجنة منزلة فيقول الله أنت أنتن من ذلك بل أنت وأهلك فى النار (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (١٠/٧٣) . وأخرجه أيضًا: الديلمى (٥/٤٥٩، رقم ٨٧٤٨) .\n١١١٥٦) ٢٦٥٥٦- يجاء بالدنيا يوم القيامة فيقال ميزوا ما كان منها لله وألقوا سائرها فى النار (أبو سعيد بن الأعرابى فى الزهد عن عبادة)\nأخرجه أبو سعيد بن الأعرابى فى الزهد وصفة الزاهدين (ص ٤٦، رقم ٦٩) . وأخرجه أيضًا: هناد (٢/٤٣٦، رقم ٨٥٨)، والبيهقى فى شعب الإيمان (٧/٣٤٢، رقم ١٠٥١٥) .\n٢٦٥٥٧- يجاء بالرجل يوم القيامة فيلقى فى النار فتندلق أقتابه فيدور بها فى النار كما يدور الحمار برحاه فيطيف به أهل النار فيقولون يا فلان ما أصابك ألم تكن تأمرنا بالمعروف وتنهانا عن المنكر فيقول بلى قد كنت آمركم بالمعروف ولا آتيه وأنهاكم عن المنكر وآتيه (أحمد، البخارى، ومسلم عن أسامة بن زيد)","vol":"24","page":19},{"text":"أخرجه أحمد (٥/٢٠٥، رقم ٢١٨٣٢)، والبخارى (٣/١١٩١، رقم ٣٠٩٤)، ومسلم (٤/٢٢٩٠، رقم ٢٩٨٩) .\n٢٦٥٥٨- يجاء بالعبد يوم القيامة فتوضع حسناته فى كفة وسيئاته فى كفة فترجح السيئات فتجىء بطاقة فتقع فى كفة الحسنات فترجح بها فيقول يا رب ما هذه البطاقة فما من عمل عملته فى ليلى ونهارى إلا وقد استقبلت به قال هذا ما قيل فيك وأنت منه برىء فينجو بذلك (الحكيم عن ابن عمر)\nذكره الحكيم (١/١٩٣) .\n٢٦٥٥٩- يجاء بالموت يوم القيامة فى صورة كبش أملح فيوقف بين الجنة والنار فيقال يا أهل الجنة هل تعرفون هذا فيشرئبون وينظرون ويقولون نعم ويقال يا أهل النار هل تعرفون هذا فيشرئبون وينظرون ويقولون هذا الموت فيؤمر به فيذبح ثم يقال يا أهل الجنة خلود فلا موت ويا أهل النار خلود فلا موت (مسلم، والطبرانى عن ابن عمر)\nأخرجه مسلم (٤/٢١٨٨، رقم ٢٨٤٩)، والطبرانى (١٢/٣٦١، رقم ١٣٣٤٦) .","vol":"24","page":20},{"text":"٢٦٥٦٠- يجاء بجهنم تقاد بسبعين ألف زمام مع كل زمام سبعون ألف ملك يجرونها (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٩٢، رقم ١٠٤٢٨) قال الهيثمى (١٠/٣٨٨): رجاله رجال الصحيح غير حفص بن عمر ابن الصباح وقد وثقه ابن حبان.\n٢٦٥٦١- يجاء بصاحب المال الذى أطاع الله فيه وماله بين يديه كلما انكفأ به الصراط قال له ماله امض فقد أديت حق الله فى ثم يجاء بصاحب المال الذى لم يطع الله فيه وماله بين كتفيه كلما تكفأ به الصراط قال له ماله ويلك ألا أديت حق الله فى فما يزال كذلك حتى يدعو بالويل والثبور (سعيد بن منصور، والبيهقى، وأبو نعيم فى الحلية، وابن عساكر عن أبى الدرداء)\nأخرجه أبو نعيم فى الحلية (١/٢١٤) وابن عساكر (٤٧/١٥٤) وأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٩٦ رقم ٢٠٠٢٩)، والبيهقى فى شعب الإيمان (٧/٣٧٩، رقم ١٠٦٥٧) .","vol":"24","page":21},{"text":"٢٦٥٦٢- يجاء يوم القيامة بصحف مختومة فتنصب بين يدى الله فيقول الله للملائكة ألقوا هذا واقبلوا هذا فتقول الملائكة وعزتك ما رأينا إلا خيرا فيقول وهو أعلم إن هذا كان لغيرى ولا أقبل اليوم من العمل إلا ما كان ابتغى به وجهى (الدارقطنى، وابن عساكر عن أنس)\nأخرجه الدارقطنى (١/٥١)، وابن عساكر (٥٥/١٨٤) .\n١١١٧٠) ٢٦٥٦٣- يجتمع الناس غدا فى الموقف ثم يلتقط منهم قذفة أصحابى ومبغضوهم فيحشرون إلى النار (القاضى أبو سعيد عن محمد بن أحمد بن صاعد عن سعيد بن المسيب عن عمر)\nأخرجه أيضًا: أبو القاسم الجرجانى (١/٤٨٢، ترجمة ٩٦٩)، وأبو الشيخ فى طبقات المحدثين بأصبهان (٣/٢٦١، ترجمة ٣٤٨)، والرافعى (٣/٢٧٨) .","vol":"24","page":22},{"text":"١١١٥٧) ٢٦٥٦٤- يجتمعون يوم القيامة فيقال أين فقراء هذه الأمة ومساكينها فيقومون فيقال لهم ماذا عملتم فيقولون ربنا ابتلينا فصبرنا ووليت الأمور والسلطان غيرنا فيقول الله صدقتم فيدخلون الجنة قبل الناس بزمان ويبقى شدة الحساب على ذوى الأمور والسلطان قالوا فأين المؤمنون يومئذ قال يوضع لهم كراسى من نور مظلل عليهم الغمام يكون ذلك اليوم أقصر على المؤمنين من ساعة من نهار (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٣٧) قال الهيثمى: رجاله رجال الصحيح غير أبى كثير الزبيدى وهو ثقة. وأخرجه أيضًا: ابن أبى شيبة (٧/١٢٨، رقم ٣٤٧١٥) .\n١١١٥٩) ٢٦٥٦٥- يجرى على المختلعة الطلاق ما كانت فى العدة (عبد الرزاق عن على بن طلحة الهاشمى مرسلًا وعن ابن مسعود موقوفا)\nحديت على بن طلحة المرسل: أخرجه عبد الرزاق (٦/٤٨٩، رقم ١١٧٨٢) .\nحديث ابن مسعود الموقوف: أخرجه عبد الرزاق (٦/٤٨٩، رقم ١١٧٨٤) .","vol":"24","page":23},{"text":"١١١٥٨) ٢٦٥٦٦- يجرى هلاك هذه الأمة على يدى أغيلمة من قريش (أحمد عن أبى هريرة)\nأخرجه أحمد (٢/٥٢٠، رقم ١٠٧٤٨) .\nوللحديث أطراف أخرى منها: \"هلاك أمتى على يدى غلمة\".\n١١١٦٦) ٢٦٥٦٧- يجزئ عن الجماعة إذا مروا أن يسلم أحدهم ويجزئ عن الجلوس أن يرد أحدهم (أبو داود، وابن السنى فى عمل يوم وليلة، والبيهقى عن على)\nأخرجه أبو داود (٤/٣٥٣، رقم ٥٢١٠)، والبيهقى (٩/٤٨، رقم ١٧٧٢٥) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٦٦، رقم ٨٩٢٢) .\n١١١٦٨) ٢٦٥٦٨- يجزئ عنك الثلث (الحاكم، والبيهقى عن أبى لبابة أنه لما تاب الله عليه قال إنى أنخلع من مالى قال رسول الله - ﷺ - … فذكره)\nأخرجه الحاكم (٣/٧٣٣، رقم ٦٦٥٨)، والبيهقى (٤/١٨١، رقم ٧٥٦٥) . وأخرجه أيضًا: أحمد (٣/٤٥٢، رقم ١٥٧٨٨)، والدارمى (١/٤٧٩، رقم ١٦٥٨)، وأبو عوانة (٤/٢١، رقم ٥٨٨٦) .","vol":"24","page":24},{"text":"١١١٦٠) ٢٦٥٦٩- يجزئ فى الوضوء رطلان من ماء (الترمذى عن أنس وقال غريب لا نعرفه إلا من حديث شريك بهذا اللفظ)\nأخرجه الترمذى (٢/٥٠٧، رقم ٦٠٩) . وأخرجه أيضًا: أحمد (٣/١٧٩، رقم ١٢٨٦٢) .\n١١١٦٥) ٢٦٥٧٠- يجزئ فى الوضوء مد وفى الغسل صاع (الطبرانى فى الأوسط عن ابن عباس)\nأخرجه الطبرانى فى الأوسط (٧/٣٠٠، رقم ٧٥٥٥) قال الهيثمى (١/٢١٩): فيه عبد العزيز بن عبد الرحمن البالسى وقد أجمعوا على ضعفه.\n١١١٦٢) ٢٦٥٧١- يجزئ من السترة مثل مؤخرة الرحل ولو بدقة شعرة (الحاكم، وابن عساكر عن أبى هريرة وابن عباس)\nأخرجه الحاكم (١/٣٨٢، رقم ٩٢٤) وقال: صحيح على شرط الشيخين. وابن عساكر (٦٥/١٣٥) . وأخرجه أيضًا: ابن خزيمة (٢/١٢، رقم ٨٠٨) .\n١١١٦٧) ٢٦٥٧٢- يجزئ من الضرورة غبوق أو صبوح (الحاكم عن سمرة)\nأخرجه الحاكم (٤/١٤٠، رقم ٧١٥٨) .","vol":"24","page":25},{"text":"١١١٦٣) ٢٦٥٧٣- يجزئ من الوضوء المد ومن الجنابة الصاع (ابن أبى شيبة، وعبد بن حميد، وابن خزيمة، والحاكم، والبيهقى عن جابر)\nأخرجه ابن أبى شيبة (١/٦٦، رقم ٧٠٨)، وعبد بن حميد (ص ٣٣٥، رقم ١١١٤)، وابن خزيمة (١/٦٢ رقم ١١٧) والحاكم (١/٢٦٦، رقم ٥٧٥) وقال: صحيح على شرط الشيخين. والبيهقى (١/١٩٥، رقم ٨٩٠) . وأخرجه أيضًا: أحمد (٣/٣٧٠، رقم ١٥٠١٨) .\n١١١٦٤) ٢٦٥٧٤- يجزئ من الوضوء مد ومن الغسل صاع (ابن ماجه عن عبد الله بن محمد بن عقيل بن أبى طالب عن أبيه عن جده)\nأخرجه ابن ماجه (١/٩٩ رقم ٢٧٠) قال البوصيرى (١/٤٠): هذا إسناد ضعيف. وأخرجه أيضًا: ابن عدى (٤/١٩٩ ترجمة١٠١٠) .\n١١١٦١) ٢٦٥٧٥- يجزى من السواك الأصابع (البيهقى، والضياء عن النضر بن أنس عن أبيه)\nأخرجه البيهقى (١/٤٠، رقم ١٧٧) وقال: ضعيف. والضياء (٧/٢٥٢، رقم ٢٦٩٩) وقال: إسناده حسن.","vol":"24","page":26},{"text":"١١١٧٨) ٢٦٥٧٦- يجمع الله أطفال أمة محمد فى حياض تحت العرش فيطلع الله عليهم اطلاعة فيقول ما لى أراكم رافعى رءوسكم فيقولون يا ربنا الآباء والأمهات فى عطش ونحن فى هذه الحياض فيوحى إليهم أن اغرفوا فى هذه الآنية من هذا الماء ثم خللوا الصفوف فاسقوا الآباء والأمهات (الديلمى من طريقين عن ابن عمر)\nأخرجه الديلمى (٥/٢٦١، رقم ٨١٢٨) .\n١١١٧٦) ٢٦٥٧٧- يجمع الله الأمم فى صعيد واحد يوم القيامة فإذا بدا لله أن يصدع بين خلقه مثل لكل قوم ما كانوا يعبدون فيتبعونهم حتى يقحمونهم النار ثم يأتينا ربنا ﷿ ونحن على مكان رفيع فيقول من أنتم فنقول نحن المسلمون فيقول ما تنتظرون فنقول ننتظر ربنا فيقول وهل تعرفونه إن رأيتموه فيقولون نعم فيقول كيف تعرفونه ولم تروه فنقول نعم إنه لا عدل له فيتجلى لنا ضاحكا فيقول أبشروا يا معشر الإسلام فإنه ليس منكم أحد إلا جعلت فى النار يهوديا أو نصرانيا مكانه (أحمد عن أبى موسى)","vol":"24","page":27},{"text":"أخرجه أحمد (٤/٤٠٧، رقم ١٩٦٧١) . وأخرجه أيضًا: عبد بن حميد (ص ١٩١، رقم ٥٤٠) .\n١١١٦٩) ٢٦٥٧٨- يجمع الله المؤمنين يوم القيامة فيهتمون لذلك فيقولون لو استشفعنا إلى ربنا فأراحنا من مكاننا هذا فيأتون آدم فيقولون يا آدم أنت أبو البشر خلقك الله بيده وأسجد لك ملائكته وعلمك أسماء كل شىء فاشفع لنا إلى ربك حتى يريحنا من مكاننا هذا فيقول لهم آدم لست هناكم ويذكر ذنبه الذى أصابه فيستحيى ربه من ذلك ويقول ولكن ائتوا نوحا فإنه أول رسول بعثه الله إلى أهل الأرض فيأتون نوحا فيقول لست هناكم ويذكر لهم خطيئته سؤاله ربه ما ليس له به علم فيستحيى ربه من ذلك ولكن ائتوا إبراهيم خليل الرحمن فيأتونه فيقول لست هناكم ولكن ائتوا موسى عبدا كلمه الله وأعطاه التوراة فيأتون موسى فيقول لست هناكم ويذكر لهم النفس التى قتل بغير نفس فيستحيى ربه من ذلك لكن ائتوا عيسى عبد الله وكلمته وروحه فيأتون عيسى فيقول لست هناكم ولكن ائتوا محمدا عبدا قد غفر الله له","vol":"24","page":28},{"text":"ما تقدم من ذنبه وما تأخر فأقوم فأمشى بين سماطين من المؤمنين حتى أستأذن على ربى فيؤذن لى فإذا رأيت ربى وقعت ساجدا لربى فيدعنى ما شاء أن يدعنى ثم يقول ارفع محمد قل تسمع وسل تعطه واشفع تشفع فأرفع رأسى فأحمده بتحميد يعلمنيه ثم أشفع فيحد لى حدا فأدخلهم الجنة ثم أعود إليه الثانية فإذا رأيت ربى وقعت ساجدا لربى، فيدعنى ما شاء أن يدعنى ثم يقول ارفع محمد وقل يسمع وسل تعطه واشفع تشفع فأرفع رأسى فأحمده بتحميد يعلمنيه ثم أشفع فيحد لى حدا فأدخلهم الجنة ثم أعود الثالثة فإذا رأيت ربى وقعت ساجدا لربى فيدعنى ما شاء أن يدعنى ثم يقول ارفع محمد وقد يسمع وسل تعطه واشفع تشفع فأرفع رأسى فأحمده بتحميد يعلمنيه ثم أشفع فيحد لى حدا فأدخلهم الجنة ثم أعود الرابعة فأقول يا رب ما بقى إلا من حبسه القرآن فيخرج من النار من قال لا إله إلا الله وكان فى قلبه من الخير ما يزن شعيرة ثم يخرج من النار من قال لا إله إلا الله وكان فى قلبه من الخير ما يزن","vol":"24","page":29},{"text":"برة ثم يخرج من النار من قال لا إله إلا الله وكان فى قلبه من الخير ما يزن ذرة (الطيالسى، وأحمد، وعبد بن حميد، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان عن أنس)\nأخرجه الطيالسى (ص ٢٦٨، رقم ٢٠١٠)، وأحمد (٣/١١٦، رقم ٢١٧٤)، وعبد بن حميد (ص ٣٥٧، رقم ١١٨٦)، والبخارى (٤/١٦٢٤، رقم ٤٢٠٦)، ومسلم (١/١٨٠، رقم ١٩٣)، والنسائى فى الكبرى (٦/٣٦٤، رقم ١١٢٤٣)، وابن ماجه (٢/١٤٤٢، رقم ٤٣١٢)، وابن حبان (١٤/٣٧٧، رقم ٦٤٦٤) .\n١١١٧٢) ٢٦٥٧٩- يجمع الله الناس للحساب فيجىء فقراء المؤمنين يزفون كما يزف الحمام فيقال لهم قفوا للحساب فيقولون ما عندنا للحساب ولا آتيتمونا شيئا نحاسب به فيقول الله صدق عبادى فيفتح لهم باب الجنة فيدخلونها قبل الناس بسبعين عاما (أبو يعلى، والحسن بن سفيان، وابن سعد، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، وابن عساكر عن سعيد بن عامر بن حذيم)","vol":"24","page":30},{"text":"أخرجه الطبرانى (٦/٥٨، رقم ٥٥٠٩)، وأبو نعيم فى الحلية (١/٢٤٦)، وابن عساكر (٢١/١٤٥) .\n١١١٧٣) ٢٦٥٨٠- يجمع الله الناس يوم القيامة فى صعيد واحد ثم يطلع عليهم رب العالمين فيقول ألا يتبع كل إنسان ما كانوا يعبدونه فيمثل لصاحب الصليب صليبه ولصاحب التصاوير تصاويره ولصاحب النار ناره فيتبعون ما كانوا يعبدون ويبقى المسلمون فيطلع عليهم رب العالمين فيقول ألا تتبعون الناس فيقولون نعوذ بالله منك ونعوذ بالله منك الله ربنا وهذا مكاننا حتى نرى ربنا وهو يأمرهم ويثبتهم قالوا وهل نراه يا رسول الله قال وهل تضارون فى رؤية القمر ليلة البدر قالوا لا يا رسول الله قال فإنكم لا تضارون فى رؤيته تلك الساعة ثم يتوارى ثم يطلع فيعرفهم نفسه ثم يقول أنا ربكم فاتبعونى فيقوم المسلمون فيوضع الصراط فيمر عليه مثل جياد الخيل والركاب وقولهم عليه سلم سلم ويبقى أهل النار فيطرح منها فوج فيقال هل امتلأت فتقول هل من مزيد ثم يطرح فيها فوج فيقال هل امتلأت","vol":"24","page":31},{"text":"فتقول هل من مزيد حتى إذا أوعبوا فيها وضع الرحمن قدمه فيها وأزوى بعضها إلى بعض ثم قال قط قالت قط قط فإذا أدخل الله أهل الجنة الجنة وأهل النار النار أتى بالموت ملبيا فيوقف على السور الذى بين أهل الجنة وأهل النار ثم يقال يا أهل النار فيطلعون مستبشرين يرجون الشفاعة فيقال لأهل الجنة ولأهل النار هل تعرفون هذا فيقولون هؤلاء وهؤلاء قد عرفناه هو الموت الذى وكل بنا فيضجع فيذبح ذبحا على السور ثم يقال يا أهل الجنة خلود لا موت ويا أهل النار خلود لا موت (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٤/٦٩١، رقم ٢٥٥٧) وقال: حسن صحيح.","vol":"24","page":32},{"text":"١١١٧١) ٢٦٥٨١- يجمع الله الناس يوم القيامة فيقوم المؤمنون حين تزلف لهم الجنة فيأتون آدم فيقولون يا أبانا استفتح لنا الجنة فيقول وهل أخرجكم من الجنة إلا خطيئة أبيكم آدم لست بصاحب ذلك اذهبوا إلى ابنى إبراهيم خليل الله فيقول إبراهيم لست بصاحب ذلك إنما كنت خليلا من وراء وراء اعمدوا إلى موسى الذى كلمه الله تكليما فيأتون موسى فيقول لست بصاحب ذلك اذهبوا إلى عيسى كلمة الله وروحه فيقول عيسى لست بصاحب ذلك اذهبوا إلى محمد فيأتون محمدا فيقوم فيؤذن له وترسل الأمانة والرحم فتقومان جنبتى الصراط يمينا وشمالا فيمر أولكم كالبرق ثم كمر الريح ثم كمر الطير وشد الرحال تجرى بهم أعمالهم ونبيكم قائم على الصراط يقول رب سلم سلم حتى تعجز أعمال العباد حتى يجىء الرجل فلا يستطيع السير إلا زحفا وفى حافتى الصراط كلاليب معلقه مأمورة تأخذ من أمرت بأخذه فمخدوش ناج ومكدوس فى النار (أحمد، والبزار، وابن خزيمة، وأبو عوانة، والحاكم عن أبى هريرة","vol":"24","page":33},{"text":"وحذيفة معا)\nأخرجه البزار (٧/٢٦٠، رقم ٢٨٤٠)، والحاكم (٤/٦٣١، رقم ٨٧٤٩) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: مسلم (١/١٨٦، رقم ١٩٥) .\n١١١٧٤) ٢٦٥٨٢- يجمع الله الناس يوم القيامة فينادى مناد يا أيها الناس ألم ترضوا من ربكم الذى خلقكم وصوركم ورزقكم أن يولى كل إنسان ما كان يعبد فى الدنيا ويتولى أليس ذلك عدلا من ربكم قالوا بلى قال فلينطلق كل إنسان منكم\nإلى ما كانوا يعبدون (الحاكم عن عبد الله بن مسعود)\nأخرجه الحاكم (٤/٦٣٢، رقم ٨٧٥١) .","vol":"24","page":34},{"text":"١١١٧٧) ٢٦٥٨٣- يجمع الله يوم القيامة الناس فى صعيد واحد يسمعهم الداعى وينفذهم البصر فيقوم مناد فينادى أين الذين كانوا يحمدون الله فى السراء والضراء فيقومون وهم قليل فيدخلون الجنة بغير حساب ثم يعود فينادى أين الذين كانت تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون فيقومون وهم قليل فيدخلون الجنة بغير حساب ثم يعود فينادى ليقم الذين كانوا لا تلهيهم تجارة ولا بيع عن ذكر الله فيقومون وهم قليل فيدخلون الجنة بغير حساب ثم يقوم سائر الناس فيحاسبون (هناد، ومحمد بن نصر فى الصلاة، وابن أبى حاتم، وابن مردويه عن أسماء بنت يزيد)\nأخرجه هناد (١/١٣٤، رقم ١٧٦) .","vol":"24","page":35},{"text":"١١١٧٥) ٢٦٥٨٤- يجمع الناس فى صعيد واحد ينفذهم البصر ويسمعهم الداعى ثم ينادى مناد سيعلم أهل الجمع لمن الكرم اليوم ثلاث مرات ثم يقول أين الذين كانت تتجافى جنوبهم عن المضاجع ثم يقول أين الذين كانت لا تلهيهم تجارة ولا بيع عن ذكر الله ثم ينادى مناد سيعلم أهل الجمع لمن الكرم اليوم ثم يقول أين الحمادون الذين كانوا يحمدون ربهم (الحاكم، وابن مردويه، والبيهقى فى شعب الإيمان، وأبو نعيم فى الحلية عن عقبة بن عامر)\nأخرجه الحاكم (٢/٤٣٣، رقم ٣٥٠٨) وقال: صحيح. والبيهقى فى شعب الإيمان (٣/١٧٠، رقم ٣٢٤٦)، وأبو نعيم فى الحلية (٢/٩) .\n١١١٧٩) ٢٦٥٨٥- يجند الناس أجنادا جند باليمن وجند بالشام وجند بالمشرق وجند بالمغرب عليكم بالشام فإنها صفوة الله من بلاده يسوق إليها صفوته من عباده عليكم بالشام فإن الله تكفل لى بالشام وأهله فمن أبى فليلحق بيمنه (الطبرانى عن واثلة)","vol":"24","page":36},{"text":"أخرجه الطبرانى (٢٢/٥٥ رقم ١٣٠) قال الهيثمى (١٠/٥٩): رواه الطبرانى فى الكبير من طريقين وفيهما المغيرة بن زياد وفيه خلاف وبقية رجال أحد الطريقين رجال الصحيح.\n١١١٨٠) ٢٦٥٨٦- يجوز الجذع من الضأن أضحية (ابن ماجه، والحسن بن سفيان عن هلال)\nأخرجه ابن ماجه (٢/١٠٤٩، رقم ٣١٣٩) . وأخرجه أيضًا: أحمد (٦/٣٦٨، رقم ٢٧١١٨)، والبخارى فى التاريخ الكبير (٨/٢٠٢)، وابن قانع (٣/٢٠٣) .\n١١١٨١) ٢٦٥٨٧- يجوز اللعب فى كل شىء غير ثلاث خلال فمن لعب بشىء منهن جاز وإن كره: إن نكح فقد جاز نكاحه وإن طلق فقد جاز طلاقه وإن أعتق فقد جاز عتاقه (الديلمى عن أبى الدرداء)\nأخرجه الديلمى (٥/٥٠٠، رقم ٨٨٨٣) .\n١١٢٠٠) ٢٦٥٨٨- يجىء الدجال فيطأ الأرض إلا مكة والمدينة فيأتى المدينة فيجد لكل نقب من أنقابها صفوفا من الملائكة فيأتى سبخة الجرف فيضرب رواقه فترجف المدينة ثلاث رجفات فيخرج إليه كل منافق ومنافقة (أحمد، والبخارى، ومسلم عن أنس)","vol":"24","page":37},{"text":"أخرجه أحمد (٣/١٩١، رقم ١٣٠٠٩)، والبخارى (٦/٢٦٠٧، رقم ٦٧٠٦)، ومسلم (٤/٢٢٦٥، رقم ٢٩٤٣) .\nومن غريب الحديث: \"الجرف\": اسم موضع قريب من المدينة.\n١١١٨٥) ٢٦٥٨٩- يجىء الرجل آخذا بيد الرجل فيقول يا رب هذا قتلنى فيقول الله له لم قتلته فيقول قتلته لتكون العزة لك فيقول فإنها لى ويجىء الرجل آخذا بيد الرجل فيقول أى رب إن هذا قتلنى فيقول الله لم قتلته فيقول لتكون العزة لفلان فيقول فإنها ليست لفلان فيبوء بإثمه (النسائى، والطبرانى، وأبو نعيم فى الحلية، والبيهقى عن ابن مسعود)\nأخرجه النسائى (٧/٨٤، رقم ٣٩٩٧)، والطبرانى (١٠/٩٦، رقم ١٠٠٧٥)، وأبو نعيم فى الحلية (٤/١٤٧)، والبيهقى (٨/١٩١، رقم ١٦٥٧٩) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٣٤١، رقم ٥٣٢٨) .","vol":"24","page":38},{"text":"١١١٨٦) ٢٦٥٩٠- يجىء الرجل يوم القيامة من الحسنات بما يظن أنه ينجو بها فلا يزال رجل يجىء قد ظلمه بمظلمة فيؤخذ من حسناته فيعطى المظلوم حتى لا يبقى له حسنة ثم يجىء من يطلبه ولم يبق من حسناته شىء فيؤخذ من سيئات المظلوم فتوضع على سيئاته (الطبرانى عن سلمان)\nأخرجه الطبرانى (٦/٢٥٨، رقم ٦١٥٣) . وأخرجه أيضًا: البزار (٦/٤٩٠، رقم ٢٥٢٤) . قال الهيثمى (١٠/٣٥٣): رواه الطبرانى والبزار عن عبد الله بن إسحاق العطار عن خالد بن حمزة ولم أعرفهما وبقية رجاله رجال الصحيح.\n١١١٨٨) ٢٦٥٩١- يجىء القاتل يوم القيامة مكتوبا بين عينيه آيس اليوم من رحمة الله (الخطيب عن أبى سعيد)\nأخرجه الخطيب (٩/٣٥٠) .","vol":"24","page":39},{"text":"١١١٨٤) ٢٦٥٩٢- يجىء القرآن يوم القيامة فيقول يا رب حله فيلبس تاج الكرامة ثم يقول يا رب زده فيلبس حلة الكرامة ثم يقول يا رب ارض عنه فيرضى عنه فيقال اقرأ وارق ويزاد بكل آية حسنة (الترمذى - حسن – والحاكم، والبيهقى فى شعب الإيمان، وابن مردويه عن أبى هريرة)\nأخرجه الترمذى (٥/١٧٨، رقم ٢٩١٥) وقال: حسن صحيح. والحاكم (١/٧٣٨، رقم ٢٠٢٩) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٢/٣٤٧، رقم ١٩٩٧) .\n١١١٩٠) ٢٦٥٩٣- يجىء القرآن يوم القيامة كالرجل الشاحب فيقول لصاحبه أنا الذى أسهرت ليلك وأظمأت نهارك (أبو داود، والحاكم عن بريدة)\nأخرجه ابن ماجه (٢/١٢٤٢، رقم ٣٧٨١) قال البوصيرى (٤/١٢٦): هذا إسناد رجاله ثقات. والحاكم (١/٧٤٢، رقم ٢٠٤٣) وقال: صحيح الإسناد.\n١١١٩٧) ٢٦٥٩٤- يجىء المؤذنون أطول الناس أعناقا يعرفون بطول أعناقهم يوم القيامة (أبو الشيخ فى الأذان عن أبى هريرة)","vol":"24","page":40},{"text":"١١١٨٩) ٢٦٥٩٥- يجىء المقتول آخذا قاتله وأوداجه تشخب دما عند رب العزة فيقول يا رب سل هذا فيم قتلنى فيقول فيم قتلت فلانا قال قتلت لتكون العزة لفلان قال هى لله (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى فى الكبير (١٠/١٨٧، رقم ١٠٤٠٧) وأخرجه أيضًا: فى الأوسط (١/٢٣٤، رقم ٧٦٦) قال الهيثمى (٧/٢٩٧): فيه الفيض بن وثيق وهو كذاب.\n١١٢٠٢) ٢٦٥٩٦- يجىء المقتول بالقاتل يوم القيامة ناصيته ورأسه بيده وأوداجه تشخب دما يقول يا رب سل هذا فيم قتلنى حتى يدنيه من العرش (الترمذى - حسن – والنسائى، وابن ماجه عن ابن عباس)\nأخرجه الترمذى (٥/٢٤٠، رقم ٣٠٢٩)، والنسائى (٧/٨٧، رقم ٤٠٠٥)، وابن ماجه (٢/٨٧٤، رقم ٢٦٢١) . وأخرجه أيضًا: الضياء (١٠/٤٧، رقم ٤٢) .","vol":"24","page":41},{"text":"١١٢٠١) ٢٦٥٩٧- يجىء المقتول يوم القيامة متعلق بقاتله فيقول يا رب سل هذا فيم قتلنى فيقول الله فيم قتلت هذا فيقول فى ملك فلان (النسائى، والطبرانى عن جندب. أحمد، والبيهقى عن جندب قال حدثنى فلان)\nحديث جندب: أخرجه النسائى (٧/٨٤، رقم ٩٨)، والطبرانى (٢/١٦٤، رقم ١٦٧٧) .\nحديث جندب عن فلان: أخرجه أحمد (٥/٣٧٣، رقم ٢٣٢١٣) .\n١١١٨٧) ٢٦٥٩٨- يجىء النبى يوم القيامة ومعه الرجل والنبى معه الرجلان ويجىء النبى ومعه الثلاثة وأكثر من ذلك فيقال له هل بلغت قومك فيقول نعم فيدعى قومه فيقال لهم هل بلغكم هذا فيقولوا لا فيقال من يشهد لك فيقول محمد وأمته فيقال لهم هل بلغ هذا قومه فيقولون نعم فيقال وما علمكم فيقولون جاءنا نبينا فأخبرنا أن الرسل قد بلغوا فصدقناه فذلك قوله ﴿وكذلك جعلناكم أمة وسطا﴾ عدلا ﴿لتكونوا شهداء على الناس ويكون الرسول عليكم شهيدا﴾ [البقرة: ١٤٣] (سعيد بن منصور، وأحمد، والنسائى، وابن ماجه، والبيهقى فى البعث","vol":"24","page":42},{"text":"عن أبى سعيد)\nأخرجه أحمد (٣/٥٨، رقم ١١٥٧٥)، والنسائى فى الكبرى (٦/٢٩٢، رقم ١١٠٠٧)، وابن ماجه (٢/١٤٣٢، رقم ٤٢٨٤) .\n١١٢٠٣) ٢٦٥٩٩- يجىء بلال يوم القيامة على راحلة رحلها من ذهب وياقوت معه لواء يتبعه المؤذنون حتى يدخلهم الجنة حتى إنه ليدخل من أذن أربعين يبتغى بذلك وجه الله (ابن عساكر عن ابن عمر وفيه أبو الوليد خالد بن إسماعيل المخزومى متروك قال ابن عدى كان يضع الحديث على الثقات)\nأخرجه ابن عساكر (١٠/٤٦٠) . وأخرجه أيضًا: الطبرانى فى الصغير (١/٣٧٢، رقم ٦٢٣)، والديلمى (٥/٤٩٧، رقم ٨٨٧٤) قال الهيثمى (٩/٣٠٠): فيه خالد بن إسماعيل المخزومى وهو ضعيف. قال ابن عدى (٣/٤١ ترجمة ٦٠٠ خالد بن إسماعيل أبو الوليد المخزومى) وقال: يضع الحديث على ثقات المسلمين.","vol":"24","page":43},{"text":"١١١٩٣) ٢٦٦٠٠- يجىء صاحب القرآن يوم القيامة فيقول القرآن يا رب حله فيلبسه تاج الكرامة ثم يقول يا رب زده يا رب ارض عنه فيرضى عنه ويقال له اقرأ وارقه ويزاد بكل آية حسنة (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٢/٣٤٦، رقم ١٩٩٦) .\n١١١٩١) ٢٦٦٠١- يجيء قوم صغار العيون عراض الوجوه كأن وجوههم الجحف فيحلقون أهل الإسلام بمنابت الشيح كأنى أنظر إليهم وقد ربطوا خيولهم بسوارى المسجد قيل يا رسول الله ومن هم قال الترك (الحاكم عن بريدة)\nأخرجه الحاكم (٤/٥٢١، رقم ٨٤٦٣) وقال: صحيح الإسناد.\n١١١٩٢) ٢٦٦٠٢- يجىء قوم فى آخر الزمان سفهاء الأحلام يقولون من خير قول البرية يقرءون القرآن لا يجاوز تراقيهم فمن لقيهم فليقتلهم فإن فيه أجرا لمن قتلهم (الحكيم عن ابن مسعود)\nأخرجه أحمد (١/٤٠٤، رقم ٣٨٣١) .","vol":"24","page":44},{"text":"١١١٩٩) ٢٦٦٠٣- يجىء قوم من بعدى من أمتى يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية ثم لا يعودون فيه أبدا هم شر الخلق والخليقة (ابن جرير عن أبى ذر)\nأخرجه أيضًا: مسلم (٢/٧٥٠، رقم ١٠٦٧)، والدارمى (٢/٢٨١، رقم ٢٤٣٤)، وابن حبان (١٥/١٣٥، رقم ٦٧٣٨) .\n١١١٩٨) ٢٦٦٠٤- يجىء قوم يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية على فوقه (ابن أبى شيبة عن جابر)\nأخرجه ابن أبى شيبة (٧/٥٥٩، رقم ٣٧٩١٨) .\n١١١٩٥) ٢٦٦٠٥- يجىء قوم يقولون لا قدر ثم يخرجون منها إلى الزندقة فإذا لقيتموهم فلا تسلموا عليهم وإن مرضوا فلا تعودوهم وإن ماتوا فلا تشهدوا جنائزهم فإنهم شيعة الدجال (الحاكم فى تاريخه عن ابن عمر)\nأخرجه أيضًا: الديلمى (٥/٤٩٩، رقم ٨٨٧٩) .\n١١١٩٤) ٢٦٦٠٦- يجىء قوم يميتون السنة ويوغلون فى الدين فعلى أولئك لعنة الله ولعنة اللاعنين والملائكة والناس أجمعين (الديلمى عن أبى هريرة)","vol":"24","page":45},{"text":"أخرجه الديلمى (٥/٤٩٩، رقم ٨٨٧٩) .\n١١١٨٣) ٢٦٦٠٧- يجىء ناس يوم القيامة من المسلمين بذنوب أمثال الجبال يغفرها الله لهم ويضعها على اليهود (مسلم عن أبى موسى)\nأخرجه مسلم (٤/٢١٢٠، رقم ٢٧٦٧) .\n١١١٨٢) ٢٦٦٠٨- يجىء نوح وأمته فيقول الله هل بلغت فيقول نعم أى رب فيقول لأمته هل بلغكم فيقولون لا ما جاءنا من نبى فيقول لنوح من يشهد لك فيقول محمد وأمته وهو قوله ﴿وكذلك جعلناكم أمة وسطا لتكونوا شهداء على الناس﴾ [البقرة: ١٤٣] والوسط العدل فتدعون فتشهدون له بالبلاغ ثم أشهد عليكم (أحمد، وعبد بن\nحميد، والبخارى، والترمذى، والنسائى، وابن ماجه، وابن حبان، والبيهقى فى الأسماء عن أبى سعيد)","vol":"24","page":46},{"text":"أخرجه أحمد (٣/٣٢، رقم ١١٣٠١)، وعبد بن حميد (ص ٢٨٦، رقم ٩١٣)، والبخارى (٣/١٢١٥، رقم ٣١٦١) والترمذى (٥/٢٠٧ رقم ٢٩٦١) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٢٩٢ رقم ١١٠٠٧) وابن ماجه (٢/١٤٣٢، رقم ٤٢٨٤)، وابن حبان (١٤/٣٩٧، رقم ٦٤٧٧) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٢٤٨، رقم ٢٦٤) .\n١١١٩٦) ٢٦٦٠٩- يجىء يوم القيامة المصحف والمسجد والعترة فيقول المصحف يا رب حرقونى ومزقونى ويقول المسجد يا رب خربونى وعطلونى وضيعونى وتقول العترة يا رب طرودنا وقتلونا وشردونا وأجثو بركبتى للخصومة فيقول الله ذلك إلى وأنا أولى بذلك (الديلمى عن جابر)\nأخرجه الديلمى (٥/٤٩٩، رقم ٨٨٨٠) .\n١١٢٠٥) ٢٦٦١٠- يجير على المسلمين أدناهم (الطبرانى عن أنس. أحمد، والطبرانى عن ابن عمرو. الطبرانى عن أم سلمة)","vol":"24","page":47},{"text":"حديث أنس: أخرجه الطبرانى (٢٢/٤٢٦، رقم ١٠٤٩) قال الهيثمى (٥/٣٢٩): فيه عباد بن كثير الثقفى، وهو متروك. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٧٢، رقم ٢٩٧٤) .\nحديث عمرو بن العاص: أخرجه أحمد (٤/١٩٧، رقم ١٧٨٠٠)، والطبرانى كما فى مجمع الزوائد (٥/٣٢٩) قال الهيثمى: رواه أحمد وأبو يعلى والطبرانى وفيه رجل لم يسم وبقية رجال أحمد رجال الصحيح.\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٢٧٥، رقم ٥٩٠) قال الهيثمى (٥/٣٣٠): فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات. وأخرجه أيضًا: البيهقى (٩/٩٥، رقم ١٧٩٥٦) .\n١١٢٠٤) ٢٦٦١١- يجير على المسلمين بعضهم (أحمد عن أبى عبيدة. أحمد، والطبرانى عن أبى أمامة)\nحديث أبى عبيدة: أخرجه أحمد (١/١٩٥، رقم ١٦٩٥) . وأخرجه أيضًا: البزار (٤/١١٣، رقم ١٢٨٨)، وأبو يعلى (٢/١٧٩، رقم ٨٧٦) . قال الهيثمى (٥/٣٢٩): فيه الحجاج بن أرطاة وهو مدلس.","vol":"24","page":48},{"text":"حديث أبى أمامة: أخرجه أحمد (٥/٢٥٠، رقم ٢٢٢٠٩)، والطبرانى (٨/٢٣٢، رقم ٧٩٠٧) .\n١١٢٠٦) ٢٦٦١٢- يجير على أمتى أدناهم (أحمد، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٥، رقم ٨٧٦٦)، والحاكم (٢/١٥٣، رقم ٢٦٢٤)، والبيهقى (٩/٩٤، رقم ١٧٩٤٨) .\n[الياء مع الحاء]\n١١٢٠٧) ٢٦٦١٣- يحب الإنسان الحياة والموت خير لنفسه ويحب الإنسان كثرة المال وقلة المال أقل لحسابه (ابن السنى، وأبو موسى فى المعرفة، والبيهقى فى شعب الإيمان عن زرعة بن عبد الله الأنصارى مرسلًا بزاى ثم راء وقيل براء أوله ثم زاى ساكنة وقيل هو صحابى)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٥٦، رقم ١٠٥٧٠) .\n١١٢٠٨) ٢٦٦١٤- يحب الله العامل إذا عمل أن يحسن (الطبرانى عن كليب بن شهاب الجرمى)\nأخرجه الطبرانى (١٩/١٩٩، رقم ٤٤٨) .","vol":"24","page":49},{"text":"١١٢٠٩) ٢٦٦١٥- يحبس أهل الجنة بعد ما يجاوزون الصراط على قنطرة فيؤخذ لبعضهم من بعض مظالمهم التى تظالموها فى الدنيا حتى إذا هذبوا ونقوا أذن لهم فى دخول الجنة فلأحدهم أعرف بمنزله فى الآخرة منه بمنزله كانت فى الدنيا (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٦١٦، رقم ٨٧٠٦) وقال: صحيح الإسناد.\n١١٢١٠) ٢٦٦١٦- يحبنا الأطيبان من قريش تيم بن مرة وزهرة بن كلاب (الرامهرمزى فى الأمثال عن عمرو بن الحسين عن ابن علاثة عن جعفر بن محمد عن أبيه عن جده)\nأخرجه الرامهرمزى فى الأمثال (١/١٥٨، رقم ١٣٠) .\n١١٢١٣) ٢٦٦١٧- يحرم على النار كل هين لين قريب سهل (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٧١، رقم ٨١٢٣) .\n١١٢١٢) ٢٦٦١٨- يحرم من الرضاع ما يحرم من النسب من خال أو عم أو ابن أخ (ابن جرير عن ابن عباس عن عائشة)\nأخرجه أيضًا: أحمد (٦/١٠٢، رقم ٢٤٧٥٦) .","vol":"24","page":50},{"text":"١١٢١١) ٢٦٦١٩- يحرم من الرضاعة ما يحرم من النسب (الطبرانى فى الأوسط، الضياء عن أنس. البغوى عن أفلح بن أبى قعيس. الطبرانى عن ثوبان. الطبرانى عن أبى أمامة. ابن سعد، والبغوى عن على. أحمد، ومسلم، والنسائى، وابن ماجه عن ابن عباس. أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه عن عائشة)\nحديث أنس: أخرجه الطبرانى فى الأوسط (٢/٣٠٧، رقم ٢٠٦٠)، والضياء (٥/٢٤، رقم ١٦٢٥) .\nحديث ثوبان: أخرجه الطبرانى (٢/٩٨، رقم ١٤٣٢) .\nحديث أبى أمامة: أخرجه الطبرانى (٨/١٦٧، رقم ٧٧٠٢) .\nحديث على: أخرجه ابن سعد (١/١١٠) . وأخرجه أيضًا: عبد الرزاق (٧/٤٧٥، رقم ١٣٩٤٦)، والدارقطنى فى العلل (٣/٢٢٠، رقم ٣٧٢) .\nحديث ابن عباس: أخرجه أحمد (١/٢٧٥، رقم ٢٤٩٠)، ومسلم (٢/١٠٧١، رقم ١٤٤٧)، والنسائى (٦/١٠٠، رقم ٣٣٠٦)، وابن ماجه (١/٦٢٣، رقم ١٩٣٨) .","vol":"24","page":51},{"text":"حديث عائشة: أخرجه أحمد (٦/١٠٢، رقم ٢٤٧٥٦)، والبخارى (٥/٢٢٧٩، رقم ٥٨٠٤)، ومسلم (٢/١٠٧٠ رقم ١٤٤٥)، وأبو داود (٢/٢٢١، رقم ٢٠٥٥)، والنسائى (٦/٩٩، رقم ٣٣٠٢)، وابن ماجه (١/٦٢٣، رقم ١٩٣٧) . وأخرجه أيضًا: ابن حبان (١٠/٣٦، رقم ٤٢٢٣) .\n١١٢١٤) ٢٦٦٢٠- يحسب ما خانوك وعصوك وكذبوك وعقابك إياهم فإن كان عقابك إياهم بقدر ذنوبهم كان كفافا لا لك ولا عليك وإن كان عقابك إياهم دون ذنوبهم كان فضلا لك وإن كان عقابك إياهم فوق ذنوبهم اقتص لهم منك الفضل أما تقرأ كتاب الله ﴿ونضع الموازين القسط ليوم القيامة فلا تظلم نفس شيئا﴾ الآية [الأنبياء: ٤٧] (أحمد، والترمذى - غريب – والبيهقى فى شعب الإيمان عن عائشة أن رجلا قال يا رسول الله إن لى لمملوكين يكذبوننى ويخونوننى ويعصونى وأشتمهم وأضربهم فكيف أنا منهم قال … فذكره)","vol":"24","page":52},{"text":"أخرجه أحمد (٦/٢٨٠، رقم ٢٦٤٤٤)، والترمذى (٥/٣٢٠، رقم ٣١٦٥) وقال: غريب. والبيهقى فى شعب الإيمان (٦/٣٧٧، رقم ٨٥٨٦) . قال الهيثمى (١٠/٣٥٢): رواه الترمذى رواه أحمد وفى إسناد الصحابى الذى لم يسم راو لم يسم أيضًا وبقية رجالهما رجال الصحيح.\n١١٢١٥) ٢٦٦٢١- يحسر الفرات عن جبل من ذهب فيقتتلون عليه فيقتل من كل مائة تسعة وتسعون ولا تقوم الساعة إلا نهارا (ابن عساكر عن أبى هريرة)\nأخرجه ابن عساكر (٢٣/٢٠٧) . وأخرجه أيضًا: ابن عدى (٤/٣٤، ترجمة ٨٩٤ شهاب بن خراش بن حوشب) .\n١١٢١٦) ٢٦٦٢٢- يحسر الفرات عن جبل من ذهب وفضة فيقتل عليه من كل تسعة سبعة فإن أدركتموه فلا تقربوه (نعيم بن حماد فى الفتن عن أبى هريرة)\nأخرجه نعيم بن حماد فى الفتن (١/٣٣٥، رقم ٩٦٩) .\n٢٦٦٢٣- يحشر الحكارون وقتلة الأنفس إلى جهنم فى درجة واحدة (ابن عدى، وابن لال، وابن عساكر عن أبى هريرة، وأورده ابن الجوزى فى الموضوعات فلم يصب)","vol":"24","page":53},{"text":"أخرجه ابن عدى (٢/٧٧، ترجمة ٣٠٢ بقية بن الوليد) وابن عساكر (٦١/٣١١)، وأخرجه أيضًا: الديلمى (٥/٤٧٦ رقم ٨٨١٤)، قال الذهبى فى السير (٨/٥٢٨): تفرد به مهنا، وهو صدوق، وفى سنده انقطاع.\n٢٦٦٢٤- يحشر الله الناس يوم القيامة عراة غرلا بهما قالوا وما بهما قال ليس معهم شىء ثم يناديهم بصوت يسمعه من بعد كما يسمعه من قرب أنا الملك أنا الديان لا ينبغى لأحد من أهل النار أن يدخل النار وله عند أحد من أهل الجنة حق حتى أقضيه منه ولا ينبغى لأحد من أهل الجنة أن يدخل الجنة ولأحد من أهل النار عنده حق حتى أقضيه منه حتى اللطمة قالوا كيف وإنا إنما نأتى الله عراة غرلا بهما قال بالحسنات والسيئات (أحمد، وأبو يعلى، والخرائطى فى مساوئ الأخلاق، والطبرانى، والحاكم، والضياء عن عبد الله بن أنيس الأنصارى)","vol":"24","page":54},{"text":"أخرجه أحمد (٣/٤٩٥، رقم ١٦٠٨٥)، والطبرانى كما فى مجمع الزوائد (١/١٣٣) قال الهيثمى: فيه عبد الله بن محمد ضعيف. والحاكم (٢/٤٧٥، رقم ٣٦٣٨) وقال: صحيح الإسناد. والضياء (٩/٢٥ رقم ١٠) . وأخرجه أيضًا: البخارى فى الأدب المفرد (ص ٣٣٧، رقم ٩٧٠) .\nومن غريب الحديث: \"غرلا\": جمع أغرل وهو الذى لم يختن.\n٢٦٦٢٥- يحشر المؤذنون أطول أعناقا لقولهم لا إله إلا الله (أبو الشيخ فى الأذان عن أبى هريرة)\nوللحديث أطراف منها: \"إن الله يحشر المؤذنين\"، \"المؤذنون أطول الناس\".\n١١٢١٩) ٢٦٦٢٦- يحشر المؤذنون يوم القيامة على نوق من نوق الجنة يقدمهم بلال رافعى أصواتهم بالأذان ينظر إليهم الجمع فيقال من هؤلاء فيقال مؤذنو أمة محمد يخاف الناس ولا يخافون ويحزن الناس ولا يحزنون (الخطيب، وابن عساكر عن أنس وفيه داود بن الزبير قال متروك)","vol":"24","page":55},{"text":"أخرجه الخطيب (١٣/٣٨)، وابن عساكر (١٠/٤٦١) . وأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (١/٣٨٩، رقم ٦٥٣) وقال: لا يصح.\n٢٦٦٢٧- يحشر المتكبرون يوم القيامة أمثال الذر فى صور الرجال يغشاهم الذل من كل مكان يساقون إلى سجن فى جهنم يسمى بولس تعلوهم نار الأنيار يسقون من عصارة أهل النار طينة الخبال (أحمد، والترمذى - حسن - عن عمرو بن شعيب عن أبيه جده)\nأخرجه أحمد (٢/١٧٩، رقم ٦٦٧٧)، والترمذى (٤/٦٥٥، رقم ٢٤٩٢) وقال: حسن صحيح. وأخرجه أيضًا: الحميدى (٢/٢٧٢، رقم ٥٩٨)، والبخارى فى الأدب المفرد (ص ١٩٦، رقم ٥٥٧) .\n٢٦٦٢٨- يحشر الناس على ثلاث طرائق راغبين راهبين واثنان على بعير وثلاثة على بعير وأربعة على بعير وعشرة على بعير وتحشر بقيتهم النار تقيل معهم حيث قالوا وتبيت معهم حيث باتوا وتصبح معهم حيث أصبحوا وتمسى معهم حيث أمسوا (البخارى، ومسلم، والنسائى عن أبى هريرة)","vol":"24","page":56},{"text":"أخرجه البخارى (٥/٢٣٩٠، رقم ٦١٥٧)، ومسلم (٤/٢١٩٥، رقم ٢٨٦١)، والنسائى (٤/١١٥، رقم ٢٠٨٥)، وأخرجه أيضًا: ابن حبان (١٦/٣٣١، رقم ٧٣٣٦) .\nومن غريب الحديث: \"تقيل معهم حيث قالوا\": تكون معهم وقت القيلولة.\n٢٦٦٢٩- يحشر الناس على نياتهم (ابن ماجه، والضياء عن جابر)\nأخرجه ابن ماجه (٢/١٤١٤، رقم ٤٢٣٠) .\nوللحديث أطراف أخرى منها: \"إنما يبعث الناس\"، \"يبعث الناس\".\n٢٦٦٣٠- يحشر الناس فينادى مناد أليس عدلا منى أن أولى كل قوم ما كانوا يعبدون ثم ترفع لهم آلهتهم فيتبعونها حتى لا يبقى أحد غير هذه الأمة فيقال لهم ما لكم قالوا ما نرى إلهنا الذى نعبد فيتجلى لهم ﵎ (الطبرانى عن أبى موسى)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٣٤٣) . وأخرجه أيضًا: فى الأوسط (١/٣٢، رقم ٨١) قال الهيثمى (١٠/٣٤٣): فيه فرات بن السائب، وهو ضعيف.","vol":"24","page":57},{"text":"١١٢١٧) ٢٦٦٣١- يحشر الناس ما بين السقط إلى الشيخ الفانى أبناء ثلاث وثلاثين فى خلق آدم وحسن يوسف وخلق أيوب مكحلين ذوى أفانين (الطبرانى عن المقداد بن الأسود)\nأخرجه الطبرانى (٢٠/٢٥٦، رقم ٦٠٤) قال الهيثمى (١٠/٣٣٤): فيه يزيد بن سنان أبو فروة الرهاوى وهو ضعيف وفيه توثيق لين. وأخرجه أيضًا: الديلمى (٥/٤٦٩، رقم ٨٧٨٥) .\nومن غريب الحديث: \"أفانين\": أى خصلات من الشعر.\n٢٦٦٣٢- يحشر الناس يوم القيامة ثلاثة أصناف صنفا مشاة وصنفا ركبانا وصنفا على وجوههم قيل يا رسول الله وكيف يمشون على وجوههم قال إن الذى أمشاهم على أقدامهم قادر على أن يمشيهم على وجوههم أما إنهم يتقون بوجوههم كل حدب وشوك (أحمد، والترمذى - حسن - عن أبى هريرة)\n\nأخرجه أحمد (٢/٣٦٣، رقم ٨٧٤٠)، والترمذى (٥/٣٠٥، رقم ٣١٤٢) وقال: حسن.","vol":"24","page":58},{"text":"١١٢١٨) ٢٦٦٣٣- يحشر الناس يوم القيامة حفاة عراة غرلا قالت عائشة يا رسول الله النساء والرجال جميعا ينظر بعضهم إلى بعض قال يا عائشة الأمر أشد من أن ينظر بعضهم إلى بعض (مسلم، والنسائى، وابن ماجه عن عائشة)\nأخرجه مسلم (٤/٢١٩٤، رقم ٢٨٥٩) والنسائى (٤/١١٤، رقم ٢٠٨٤)، وابن ماجه (٢/١٤٢٩، رقم ٤٢٧٦) . وأخرجه أيضًا: البخارى (٥/٢٣٩١، رقم ٦١٦٢) .\n١١٢٢٢) ٢٦٦٣٤- يحشر الناس يوم القيامة حفاة عراة قالت امرأة يا رسول الله فكيف يرى بعضنا بعضا قال إن الأبصار يومئذ شاخصة (الطبرانى عن السيد الحسن)\nأخرجه الطبرانى (٣/٩٠، رقم ٢٧٥٥) قال الهيثمى (١٠/٣٣٣): فيه سعيد بن المرزبان وهو ضعيف وقد وثق.\n٢٦٦٣٥- يحشر الناس يوم القيامة على أرض بيضاء عفراء كقرصة النقى ليس فيها معلم لأحد (البخارى، ومسلم، وابن حبان عن سهل بن سعد)","vol":"24","page":59},{"text":"أخرجه البخارى (٥/٢٣٩٠، رقم ٦١٥٦)، ومسلم (٤/٢١٥٠، رقم ٢٧٩٠)، وابن حبان (١٦/٣١٢، رقم ٧٣٢٠)، وأخرجه أيضًا: أبو يعلى (١٣/٥٤٣، رقم ٧٥٤٩) .\n٢٦٦٣٦- يحشر الناس يوم القيامة كما ولدتهم أمهاتهم حفاة عراة غرلا قالت عائشة ينظر بعضهم إلى بعض قال شغل الناس يومئذ عن النظر وسموا بأبصارهم إلى السماء موقوفون أربعين سنة لا يأكلون ولا يشربون (ابن مردويه عن ابن عمر)\nأخرجه أيضًا: الخطيب (١١/١٣١) .\nومن غريب الحديث: \"غرلا\": جمع أغرل وهو الذى لم يختن.","vol":"24","page":60},{"text":"١١٢٢٠) ٢٦٦٣٧- يحشر رجلان من مزينة هما آخر من يحشر يقبلان من جبل حتى يأتيا معالم الناس فيجدان الأرض وحوشا حتى يأتيا المدينة فإذا جاءا قالا أين الناس فلا يريان أحدا فيقول أحدهما لصاحبه الناس فى دورهم فيدخلان الدور فإذا ليس فيها أحد وإذا على الفراش الثعالب والسنانير فيقولون أين الناس فيقول أحدهما لصاحبه الناس فى المسجد فيأتيا المسجد فلا يجدان فيه أحدا فيقولان أين الناس فيقول أحدهما لصاحبه أراهم فى السوق شغلتهم الأسواق فيخرجان حتى يأتيا السوق فلا يجدان فيها أحدا فينطلقان حتى يأتيا المدينة فإذا عليها ملكان فيأخذان بأرجلهما فيسحبانهما إلى أرض المحشر فهما آخر الناس حشرا (الحاكم، وابن مردويه، وابن عساكر عن أبى شريحة الغفارى)\nأخرجه الحاكم (٤/٦١٠ رقم ٨٦٩١) وقال: صحيح على شرط الشيخين. وابن عساكر (١٦/٢٥) . وأخرجه أيضًا: نعيم بن حماد فى الفتن (٢/٦٢٩، رقم ١٧٥٦) .","vol":"24","page":61},{"text":"١١٢٢١) ٢٦٦٣٨- يحشر زيد بن عمرو بن نفيل أمة واحدة بينى وبين عيسى (ابن عساكر عن الشعبى عن جابر وعن عروة مرسلًا)\nحديث جابر: أخرجه ابن عساكر (١٩/٥١١) .\nحديث عروة المرسل: أخرجه ابن عساكر (١٩/٥١١) .\n١١٢٢٣) ٢٦٦٣٩- يحشر ما بين السقط إلى الشيخ الفانى المؤمنون منهم أبناء ثلاث وثلاثين سنة فى خلق آدم وحسن يوسف وقلب أيوب مردا مكحلين أولى أفانين قيل يا رسول الله كيف بالكافر قال يعظم للنار حتى يصير غلظ جلده أربعين باعا حتى يصير نابه مثل أحد (أبو يعلى، والطبرانى، وابن مردويه عن المقدام بن معديكرب)\nأخرجه الطبرانى (٢٠/٢٨٠، رقم ٦٦٤) قال الهيثمى (١٠/٣٣٤): رواه الطبرانى بإسنادين وأحدهما حسن.","vol":"24","page":62},{"text":"٢٦٦٤٠- يحضر الجمعة ثلاثة نفر: رجل حضرها يلغو وهو حظه منها ورجل حضرها يدعو فهو رجل دعا الله إن شاء أعطاه وإن شاء منعه ورجل حضرها بإنصات وسكوت ولم يتخط رقبة مسلم ولم يؤذ أحدا فهى كفارة إلى الجمعة التى تليها وزيادة ثلاثة أيام وذلك بأن الله يقول ﴿من جاء بالحسنة فله عشر أمثالها﴾ [الأنعام: ١٦٠] (أحمد، وأبو داود والبيهقى عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه أحمد (٢/٢١٤، رقم ٧٠٠٢)، وأبو داود (١/٢٩١، رقم ١١١٣)، والبيهقى (٣/٢١٩، رقم ٥٦٢٢) .\n٢٦٦٤١- يحلها ويحل به رجل من قريش لو وزنت ذنوبه بذنوب الثقلين لوزنتها (أحمد عن ابن عمرو)\nأخرجه أحمد (٢/١٩٦، رقم ٦٨٤٧) قال الهيثمى (٣/٢٨٤): رجاله رجال الصحيح.","vol":"24","page":63},{"text":"٢٦٦٤٢- يحمل الناس يوم القيامة على الصراط فتقادع بهم جنبتا الصراط تقادع الفراش فى النار ثم ينجى الله برحمته من يشاء ثم يؤذن للملائكة والنبيين والصديقين والشهداء أن يشفعوا فيشفعون ويخرجون ويشفعون ويخرجون ويشفعون ويخرجون حتى لا يبقى فى النار أحد فى قلبه مثقال ذرة من إيمان (أحمد، والطبرانى عن أبى بكرة)\nأخرجه أحمد (٥/٤٣ رقم ٢٠٤٥٧) والطبرانى كما فى مجمع الزوائد (١٠/٣٥٩) قال الهيثمى: رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى شيبة (٧/٥٩، رقم ٣٤١٩٣)، وابن أبى عاصم (٢/٤٠٣، رقم ٨٣٧)، والبزار (٩/١٢٢، رقم ٣٦٧١)، والطبرانى فى الصغير (٢/١٤٢، رقم ٩٢٩) .\nومن غريب الحديث: \"فتقادع\": أى يسقطهم فيها بعضهم فوق بعض.","vol":"24","page":64},{"text":"٢٦٦٤٣- يحمل هذا العلم من كل خلف عدوله ينفون عنه تحريف الغالين وانتحال المبطلين وتأويل الجاهلين (أبو نصر السجزى فى الإبانة، وأبو نعيم، والبيهقى، وابن عساكر عن إبراهيم بن عبد الرحمن العذرى وهو مختلف فى صحبته قال ابن منده ذكر فى الصحابة ولا يصح. قال أبو نعيم وروى عن أسامة بن زيد وأبى هريرة وكلها مضطربة غير مستقيمة. ابن عدى، والبيهقى، وابن عساكر عن إبراهيم بن عبد الرحمن العذرى حدثنا الثقة من أشياخنا. الخطيب، وابن عساكر عن أسامة بن زيد. ابن عساكر عن أنس. الديلمى عن ابن عمر. العقيلى عن أبى أمامة. البزار، والعقيلى عن ابن عمرو وأبى هريرة معا، قال الخطيب سئل أحمد بن حنبل عن هذا الحديث وقيل له كأنه كلام موضوع قال لا هو صحيح سمعته من غير واحد)\nحديث إبراهيم بن عبد الرحمن العذرى: أخرجه البيهقى (١٠/٢٠٩، رقم ٢٠٧٠٠)، وابن عساكر (٧/٣٨) وأخرجه أيضًا: العقيلى (٤/٢٥٦، ترجمة ١٨٥٤ معان بن رفاعة السلامى) .","vol":"24","page":65},{"text":"حديث إبراهيم بن عبد الرحمن العذرى عن الثقة من أشياخه: أخرجه البيهقى (١٠/٢٠٩، رقم ٢٠٧٠١)، وابن عساكر (٧/٣٨)، وعزاه الحافظ فى اللسان (١/٧٧، ترجمة ٢١٠ إبراهيم بن عبد الرحمن) لابن عدى.\nحديث أسامة: أخرجه ابن عساكر (٧/٣٩) .\nحديث أنس: أخرجه ابن عساكر (٥٤/٢٢٥) .\nحديث ابن عمر: أخرجه الديلمى (٥/٥٣٧، رقم ٩٠١٢) وأخرجه أيضًا: ابن عدى (٣/٣١، ترجمة ٥٩٣ خالد بن عمرو القرشى) .\nحديث أبى أمامة: أخرجه العقيلى (١/٩) .\nحديث ابن عمرو وأبى هريرة معا: قال الهيثمى (١/١٤٠): رواه البزار، وفيه عمرو بن خالد القرشى كذبه يحيى بن معين، وأحمد بن حنبل، ونسبه إلى الوضع. وأخرجه العقيلى (١/١٠) .\nوللحديث أطراف أخرى منها: \"يرث هذا العلم من كل خلف عدوله\".","vol":"24","page":66},{"text":"٢٦٦٤٤- يحول الله ثلاث قرى زبرجدة خضراء تزف إلى أزواجهن عسقلان والإسكندرية وقزوين (أبو نعيم فى الحلية، والخطيب فى كتاب فضائل قزوين، والرافعى عن عمر بن صبح عن أبان عن أنس. وعمر كذاب وأبان متروك)\nأخرجه أبو نعيم فى الحلية (٨/٢٣٧)، والرافعى (١/٧) .\n[الياء مع الخاء]\n٢٦٦٤٥- يختصم الشهداء والمتوفون على فرشهم إلى ربنا فى الذين يتوفون من الطاعون فيقول الشهداء إخواننا قتلوا كما قتلنا ويقول المتوفون على فرشهم إخواننا ماتوا على فرشهم كما متنا فيقضى بينهم فيقول انظروا إلى جراحهم فإن أشبه جراحهم جراح المقتولين فإنهم منهم ومعهم فينظروا إلى جراح المطعنين فإذا جراحهم قد أشبهت جراح الشهداء فيلحقون بهم (النسائى، والطبرانى عن العرباض بن سارية)\nأخرجه النسائى (٦/٣٧، رقم ٣١٦٤)، والطبرانى (١٨/٢٥٠، رقم ٦٢٦)، وأخرجه أيضًا: أحمد (٤/١٢٨، رقم ١٧٢٠٤) .","vol":"24","page":67},{"text":"٢٦٦٤٦- يخرب الكعبة ذو السويقتين من الحبشة (ابن أبى شيبة، والبخارى، ومسلم، والنسائى عن أبى هريرة. الطبرانى عن ابن عمرو)\nحديث أبى هريرة: أخرجه ابن أبى شيبة (٧/٤٦١ رقم ٣٧٢٢٦) والبخارى (٢/٥٧٧ رقم ١٥١٤) ومسلم (٤/٢٢٣٢ رقم ٢٩٠٩)، والنسائى (٥/٢١٦، رقم ٢٩٠٤)، وأخرجه أيضًا: الحميدى (٢/٤٨٥ رقم ١١٤٦) وابن حبان (١٥/١٥١، رقم ٦٧٥١) .\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (٣/٢٩٨) قال الهيثمى فيه ابن إسحاق وهو ثقة ولكنه مدلس.\n٢٦٦٤٧- يخرب الكعبة ذو السويقتين من الحبشة ويسلبها حليتها ويجردها من كسوتها فلكأنى أنظر إليه أصيلع أفيدع يضرب عليها بمسحاته ومعوله (أحمد عن ابن عمر)\nأخرجه أحمد (٢/٢٢٠، رقم ٧٠٥٣) قال الهيثمى (٣/٢٩٨): فيه ابن إسحاق، وهو ثقة، ولكنه مدلس. وأخرجه أيضًا: الديلمى (٥/٤٩٢، رقم ٨٨٦٢) .","vol":"24","page":68},{"text":"٢٦٦٤٨- يخرج أحدكم فى غنيمة إلى حاشية القرية فيشهد الصلاة ويؤوب إلى أهله حتى إذا أكل ما حوله وتعذرت عليه الأرض قال لو ارتفعت إلى ردهة هى أعفى كلأ من هذه فيرتفع فلا يشهد من الصلوات إلا الجمعة حتى إذا أكل ما حوله وتعذرت عليه الأرض قال لو ارتفعت إلى ردهة هى أعفى كلأ من هذه فيرتفع حتى لا يشهد الصلاة ولا يدرى ما الجمعة حتى يطبع على قلبه (الحسن بن سفيان، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والبيهقى عن حارثة بن النعمان)\nأخرجه الطبرانى (٣/٢٢٩، رقم ٣٢٢٩)، والبيهقى (٣/٢٤٧، رقم ٥٧٨٢) .","vol":"24","page":69},{"text":"٢٦٦٤٩- يخرج الأعور الدجال من يهودية أصبهان ثم يخلق له عين والأخرى كأنها كوكب ممزوجة من دم تشوى فى الشمس شيا يتناول الطير من الجو له ثلاث صيحات يسمعها أهل المشرق والمغرب له حمار ما بين عرض أذنيه أربعين باعا يطأ كل منها فى كل سبعة أيام يسير معه جبلان أحدهما فيه أشجار وثمار وماء وأحدهما فيه دخان ونار يقول هذه الجنة وهذه النار (الحاكم، وابن عساكر عن ابن عمر)\nأخرجه ابن عساكر (٣٨/١٠) .\n٢٦٦٥٠- يخرج الأعور الدجال من يهودية أصبهان عينه اليمنى ممسوحة والأخرى كأنها زهرة (سمويه، والحاكم عن ابن عمر عن حذيفة)\nأخرجه الحاكم (٤/٥٧٣، رقم ٨٦١١) وقال: صحيح الإسناد.\n٢٦٦٥١- يخرج الخمار من قبره مكتوب بين عينيه آيس من رحمة الله ويقوم آكل الربا من قبره مكتوبا بين عينيه لا حجة له عند الله ويقوم المحتكر من قبره مكتوبا بين عينيه يا كافر تبوأ مقعدك من النار (الديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/٤٩٤، رقم ٨٨٦٦) .","vol":"24","page":70},{"text":"٢٦٦٥٢- يخرج الدجال فى أمتى فيمكث أربعين فيبعث الله عيسى ابن مريم كأنه عروة بن مسعود الثقفى فيطلبه فيهلكه ثم يمكث الناس سبع سنين ليس بين اثنين عداوة ثم يرسل الله ريحا باردة من قبل الشام فلا يبقى على وجه الأرض أحد فى قلبه مثقال ذرة من إيمان إلا قبضته حتى لو أن أحدكم دخل فى كبد جبل لدخلت عليه حتى تقبضه فيبقى شرار الناس فى خفة الطير وأحلام السباع لا يعرفون معروفا ولا ينكرون منكرا فيتمثل لهم الشيطان فيقول ألا تستجيبون فيقولون فما تأمرنا فيأمرهم بعبادة الأوثان فيعبدونها وهم فى ذلك دار رزقهم حسن عيشتهم ثم ينفخ فى الصور فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا وأول من يسمعه رجل يلوط حوض إبله فيصعق ويصعق الناس ثم يرسل الله مطرا كأنه الظل فتنبت منه أجساد الناس ثم ينفخ فيه أخرى فإذا هم قيام ينظرون ثم يقال يا أيها الناس هلم إلى ربكم وقفوهم إنهم مسئولون ثم يقال أخرجوا بعث النار فيقال من كم فيقال من كل ألف تسعمائة وتسعة وتسعين","vol":"24","page":71},{"text":"فذاك يوم يجعل الولدان شيبا وذلك يوم يكشف عن ساق (أحمد، ومسلم عن ابن عمرو)\nأخرجه أحمد (٢/١٦٦، رقم: ٦٥٥٥)، ومسلم (٤/٢٢٥٨، رقم: ٢٩٤٠) .\n٢٦٦٥٣- يخرج الدجال فى خفقة من الدين وإدبار من العلم فله أربعون ليلة يسيحها فى الأرض اليوم منها كالسنة واليوم منها كالشهر واليوم منها كالجمعة ثم سائر أيامه كأيامكم هذه وله حمار يركبه عرض ما بين أذنيه أربعون ذراعا فيقول للناس أنا ربكم وهو أعور وإن ربكم ليس بأعور مكتوب بين عينيه كافر ك ف ر مهجاة يقرؤه كل مؤمن كاتب وغير كاتب يرد كل ماء ومنهل إلا المدينة ومكة حرمها الله عليه وقامت الملائكة بأبوابهما ومعه جبال من خبز والناس فى جهد إلا من اتبعه ومعه نهران أنا أعلم بها منه نهر يقول الجنة ونهر يقول النار فمن أدخله الذى يسميه الجنة فهى النار ومن أدخل الذى يسميه النار فهى الجنة ويبعث معه شياطين تكلم الناس ومعه فتنة عظيمة يأمر السماء فتمطر فيما يرى الناس ويقتل نفسا ثم يحيها لا يسلط على","vol":"24","page":72},{"text":"غيرها من الناس فيما يرى الناس فيقول للناس أيها الناس هل يفعل مثل هذا إلا الرب فيفر المسلمون إلى جبل الدخان بالشام فيأتيهم فيحصرهم فيشتد حصارهم ويجهد جهدا شديدا ثم ينزل عيسى فينادى من السحر فيقول يا أيها الناس ما يمنعكم أن تخرجوا إلى الكذاب الخبيث فيقولون هذا رجل جنى فينطلقون فإذا هم بعيسى فتقام الصلاة فيقال له تقدم يا روح الله فيقول ليتقدم إمامكم فليصل بكم فإذا صلوا صلاة الصبح خرجوا إليه فحين يراه الكذاب ينماث كما ينماث الملح فى الماء فيمشى إليه فيقتله حتى إن الشجر والحجر ينادى يا روح الله هذا يهودى فلا يترك ممن كان يتبعه أحد إلا قتلته (أحمد، وابن خزيمة، وأبو يعلى، والحاكم، والضياء عن جابر)\nأخرجه أحمد (٣/٣٦٧، رقم ١٤٩٩٧) قال الهيثمى (٧/٣٤٤): رواه أحمد بإسنادين رجال أحدهما رجال الصحيح. والحاكم (٤/٥٧٥، رقم ٨٦١٣)، وقال: صحيح الإسناد.\nومن غريب الحديث: \"ينماث\": أى يذوب.","vol":"24","page":73},{"text":"٢٦٦٥٤- يخرج الدجال فيتوجه قبله رجل من المؤمنين فتلقاه المسالح مسالح الدجال فيقولون له أين تعمد فيقول أعمد إلى هذا الذى خرج فيقول أوما تؤمن بربنا فيقول ما بربنا خفاء فيقولون اقتلوه فيقول بعضهم لبعض أليس قد نهاكم ربكم أن تقتلوا أحدا دونه فينطلقون به إلى الدجال فإذا رآه المؤمن قال يا أيها الناس هذا الدجال الذى ذكر رسول الله فيأمر الدجال به فيشج فيقول خذوه وشجوه فيوسع ظهره وبطنه ضربا فيقول أوما تؤمن بى فيقول أنت المسيح الكذاب فيؤمر به فينشر بالمنشار من مفرقه حتى يفرق بين رجليه ثم يمشى الدجال بين القطعتين ثم يقول له قم فيستوى قائما ثم يقول له أتؤمن بى فيقول ما ازددت فيك إلا بصيرة ثم يقول يا أيها الناس إنه لا يفعل بعدى بأحد من الناس فيأخذه الدجال ليذبحه فيجعل ما بين رقبته إلى ترقوته نحاسا فلا يستطيع إليه سبيلا فيأخذ بيديه ورجليه فيقذف به فيحسب الناس إنما قذف فى النار وإنما ألقى فى الجنة هذا أعظم الناس شهادة عند رب","vol":"24","page":74},{"text":"العالمين (مسلم، وأبو يعلى عن ابن عباس عن أبى سعيد)\nأخرجه مسلم (٤/٢٢٥٦، رقم: ٢٩٣٨)، وأبو يعلى (٢/٥٣٤، رقم: ١٤١٠) .\n٢٦٦٥٥- يخرج الدجال من أرض يقال لها خراسان يتبعه قوم كأن وجوههم المجان المطرقة (ابن جرير فى تهذيبه عن أبى بكر)\nأخرجه أيضًا: الترمذى (٤/٥٠٩ رقم ٢٢٣٧) وقال: حسن غريب. وابن ماجه (٢/١٣٥٣، رقم ٤٠٧٢)، والحاكم (٤/٥٧٣، رقم ٨٦٠٨) وقال: صحيح الإسناد. والضياء (١/١١٦، رقم ٣٣) والديلمى (٥/٥١٢، رقم ٨٩٢٦) .\n٢٦٦٥٦- يخرج الدجال من قبل أصبهان (الطبرانى عن عمران بن حصين)\nأخرجه الطبرانى (١٨/١٥٤، رقم ٣٣٨) .\n٢٦٦٥٧- يخرج الدجال من يهودية أصبهان حتى يأتى الكوفة فيلحقه قوم من المدينة وقوم من الطور وقوم من ذى يمن وقوم من قزوين قيل يا رسول الله وما قزوين قال قوم يكونون بآخرة يخرجون من الدنيا زهدا فيها يرد الله بهم قوما من الكفر إلى الإيمان (الخطيب فى فضائل قزوين، والرافعى عن ابن عباس)\nأخرجه الرافعى (١/١٢) .","vol":"24","page":75},{"text":"٢٦٦٥٨- يخرج الدجال ومعه سبعون ألفا من الحاكة على مقدمته أشعر من فيهم يقول بدو بدو (الديلمى عن على)\nأخرجه الديلمى (٥/٥١٣، رقم ٨٩٢٧) .\n٢٦٦٥٩- يخرج الدجال ومعه نهر ونار فمن دخل نهره وجب وزره وحط أجره ومن دخل ناره وجب أجره وحط وزره ثم إنما هى قيام الساعة (الطيالسى، وأحمد، وأبو داود، وأبو يعلى، وأبو عوانة، والحاكم، والضياء عن حذيفة)\nأخرجه الطيالسى موقوفا (ص ٥٨ رقم ٤٣٧)، وأحمد (٥/٤٠٣، رقم ٢٣٤٧٣)، وأبو داود (٤/٩٥، رقم ٤٢٤٤)، والحاكم (٤/٤٧٩، رقم ٨٣٣٢) وقال: صحيح الإسناد. وأخرجه أيضًا: البزار (٧/٣٦١، رقم ٢٩٦٠) .\n٢٦٦٦٠- يخرج الله قوما من النار فيدخلهم الجنة (أحمد، والبخارى، ومسلم عن جابر)\nأخرجه أحمد (٣/٣٠٨، رقم ١٤٣٥١)، ومسلم (١/١٧٨، رقم ١٩١)، وأخرجه أيضًا: ابن حبان (١٦/٥٢٦، رقم ٧٤٨٣) .","vol":"24","page":76},{"text":"٢٦٦٦١- يخرج المهدى فى أمتى خمسا أو سبعا أو تسعا ثم ترسل السماء عليهم مدرارا ولا تدخر الأرض من نباتها شيئا ويكون المال كدوسا يجىء الرجل إليه فيقول يا مهدى أعطنى أعطنى فيحثى له فى ثوبه ما استطاع أن يحمل (أحمد عن أبى سعيد)\nأخرجه أحمد (٣/٢١، رقم ١١١٧٩) .\nوللحديث أطراف أخرى منها: \"إن فى أمتى المهدى يخرج\".\nومن غريب الحديث: \"كدوسا\": أى مجموعا كثيرا.\n٢٦٦٦٢- يخرج الناس من المشرق والمغرب فى طلب العلم فلا يجدون عالما أعلم من عالم المدينة (الطبرانى عن أبى موسى)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٣٤) قال الهيثمى: فيه عبد الله بن محمد بن عقيل وهو ضعيف عند الأكثرين.\n٢٦٦٦٣- يخرج رجل من أهل بيتى يواطئ اسمه اسمى وخلقه خلقى فيملؤها عدلا وقسطا كما ملئت ظلما وجورا (الطبرانى عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٦، رقم ١٠٢٢٩)، وأخرجه أيضًا: ابن حبان (١٥/٢٣٧، رقم ٦٨٢٥) .\nوللحديث أطراف منها: \"لو لم يبق من الدنيا\".","vol":"24","page":77},{"text":"٢٦٦٦٤- يخرج أقوام أحداء أشداء ذلقة ألسنتهم بالقرآن يقرءونه فينثرونه نثر الدقل لا يجاوز تراقيهم فإذا رأيتموهم فاقتلوهم والمأجور من قتله هؤلاء (أحمد، والطبرانى، والبيهقى عن أبى بكرة)\nأخرجه أحمد (٥/٣٦، رقم ٢٠٣٩٨)، والطبرانى كما فى مجمع الزوائد (٦/٢٣١) قال الهيثمى: رواه أحمد ورجاله رجال الصحيح، ورواه الطبرانى، والبزار. والبيهقى (٨/١٨٧، رقم ١٦٥٥٧)، وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧١٤، رقم ٧٠٤) .\nومن غريب الحديث: \"الدقل\": هو ردىء التمر ويابسه.\n٢٦٦٦٥- يخرج رجل من وراء النهر يقال له الحارث بن حراث على مقدمته رجل يقال له منصور يمكن لآل محمد كما مكنت قريش لرسول الله - ﷺ - وجب على كل مؤمن نصره (أبو داود عن على)\nأخرجه أبو داود (٤/١٠٨، رقم ٤٢٩٠) .","vol":"24","page":78},{"text":"٢٦٦٦٦- يخرج رجل يقال له السفيانى فى عمق دمشق وعامة من يتبعه من كلب فيقتل حتى يبقر بطون النساء ويقتل الصبيان فتجمع لهم قيس فيقتلها حتى لا يمنع ذنب تلعة ويخرج رجل من أهل بيتى فى الحرة فيبلغ السفيانى فيبعث إليه جندا من جنده فيهزمهم فيسير إليه السفيانى بمن معه حتى إذا صار ببيداء من الأرض خسف بهم فلا ينجو منهم إلا المخبر عنهم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥٦٥، رقم ٨٥٨٦) وقال: صحيح الإسناد على شرط الشيخين.\nومن غريب الحديث: \"تلعة\": يريد كثرته وأنه لا يخلو منه موضع.\n٢٦٦٦٧- يخرج رجلان من النار فيعرضان على الله ثم يؤمر بهما إلى النار فيلتفت أحدهما فيقول أى رب قد كنت أرجو إذ أخرجتنى منها أن لا تعيدنى فينجيه الله (أحمد، وأبو عوانة، وابن حبان عن أنس)","vol":"24","page":79},{"text":"أخرجه أحمد (٣/٢٨٥، رقم: ١٤٠٧٣)، وأبو عوانة (١/١٥٩، رقم: ٤٦١)، وابن حبان (٢/٤٠٠، رقم ٦٣٢)، وأخرجه أيضًا: عبد بن حميد (ص ٣٩١، رقم: ١٣١٢)، وابن أبى عاصم (٢/٤١١، رقم ٨٥٣) .\n٢٦٦٦٨- يخرج شارب الخمر من قبره يوم القيامة متورم بطنه متورم شدقاه تدلع لسانه يسيل لعابه على بطنه نار فى بطنه يأكله حتى يفرغ من الخلائق (الشيرازى فى الألقاب عن ابن عباس)\n٢٦٦٦٩- يخرج عند انقطاع من الزمان وظهور من الفتن رجل يقال له السفاح فيكون إعطاؤه المال حثوا (أحمد عن أبى سعيد وضعف)\nأخرجه أحمد (٣/٨٠، رقم ١١٧٧٤) قال الهيثمى (٧/٣١٤): فيه عطية العوفى وهو ضعيف ووثقه ابن معين وبقية رجاله ثقات.","vol":"24","page":80},{"text":"٢٦٦٧٠- يخرج عنق من النار يوم القيامة أشد سوادا من القار فيتكلم بلسان طلق ذلق لها عينان تبصر بهما ولسان تتكلم به فتقول إنى أمرت بكل جبار عنيد ومن دعا مع الله إلها آخر ومن قتل نفسا بغير نفس فتنضم عليهم فتقذفهم فى النار قبل الناس بخمسمائة سنة (ابن أبى شيبة، والبزار، وأبو يعلى، والطبرانى فى الأوسط، والدارقطنى فى الأفراد، والخرائطى فى مساوئ الأخلاق عن أبى سعيد)\nأخرجه ابن أبى شيبة (٧/٥١، رقم ٣٤١٤١)، والبزار، وأبو يعلى كما فى مجمع الزوائد (١٠/٣٩٢)، والطبرانى فى الأوسط (١/١٠٣، رقم ٣١٨) قال الهيثمى (١٠/٣٩٢): أحد إسنادى الطبرانى رجاله رجال الصحيح.\n٢٦٦٧١- يخرج عنق من النار يوم القيامة فيقول إنى وكلت اليوم بكل جبار عنيد وبمن جعل مع الله إلها آخر فينطوى عليهم فيطرحهم فى غمرات جهنم (أحمد، وعبد بن حميد، وأبو يعلى عن أبى سعيد)","vol":"24","page":81},{"text":"أخرجه أحمد (٣/٤٠، رقم ١١٣٧٢)، وعبد بن حميد (ص ٢٨٢، رقم ٨٩٦)، وأبو يعلى (٢/٣٨٠، رقم ١١٤٦) .\n٢٦٦٧٢- يخرج عنق من النار يوم القيامة له عينان تبصران وأذنان تسمعان ولسان ينطق يقول إنى وكلت بثلاثة بكل جبار عنيد وبكل من دعا مع الله إلها آخر وبالمصورين (أحمد، والترمذى - حسن صحيح غريب - وابن مردويه، والبيهقى فى شعب الإيمان، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٣٦، رقم ٨٤١١)، والترمذى (٤/٧٠١، رقم ٢٥٧٤) وقال: حسن غريب. والبيهقى فى شعب الإيمان (٥/١٩٠، رقم ٦٣١٧) .\n٢٦٦٧٣- يخرج فى آخر الزمان رجال يختلون الدنيا بالدين يلبسون للناس جلود الضأن من اللين ألسنتهم أحلى من العسل وقلوبهم قلوب الذئاب يقول الله أبى يغترون أم على يجترئون فبى حلفت لأبعثن على أولئك منهم فتنة تدع الحليم منهم حيران (ابن المبارك، وهناد، والترمذى عن أبى هريرة)","vol":"24","page":82},{"text":"أخرجه ابن المبارك (١/١٧، رقم ٥٠)، وهناد (٢/٤٣٧، رقم ٨٦٠)، والترمذى (٤/٦٠٤، رقم ٢٤٠٤) .\n٢٦٦٧٤- يخرج فى آخر الزمان قوم أحداث الأسنان سفهاء الأحلام يقرءون القرآن بألسنتهم لا يجاوز تراقيهم يقولون من قول خير البرية يمرقون من الدين كما يمرق السهم من الرمية فمن لقيهم فليقتلهم فإن قتلهم أجر عظيم عند الله لمن قتلهم يوم القيامة (أحمد، والترمذى - حسن صحيح - وابن ماجه، وابن جرير عن ابن مسعود)\nأخرجه أحمد (١/٤٠٤، رقم ٣٨٣١)، والترمذى (٤/٤٨١، رقم ٢١٨٨) وقال: حسن صحيح. وابن ماجه (١/٥٩ رقم ١٦٨) .\n٢٦٦٧٥- يخرج فى آخر الزمان قوم رؤساء جهال يفتون الناس فيضلون ويضلون (أبو نعيم، والديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٥١٣، رقم ٨٩٢٩) .","vol":"24","page":83},{"text":"٢٦٦٧٦- يخرج فى آخر الزمان قوم كأن هذا منهم يقرءون من القرآن لا يجاوز تراقيهم يمرقون من الإسلام كما يمرق السهم من الرمية ثم لا يرجعون إليه سيماهم التحليق لا يزالون يخرجون حتى يخرج آخرهم مع المسيح الدجال فإذا لقيتموهم فاقتلوهم هم شر الخلق والخليقة (ابن أبى شيبة، وأحمد، والنسائى، والطبرانى، والحاكم عن أبى برزة)\nأخرجه ابن أبى شيبة (٧/٥٥٩، رقم ٣٧٩١٧)، وأحمد (٤/٤٢٤، رقم ١٩٨٢١)، والنسائى (٧/١١٩ رقم ٤١٠٣) والحاكم (٢/١٦٠، رقم ٢٦٤٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الطيالسى (ص ١٢٤، رقم ٩٢٣)، والبزار (٩/٢٩٤، رقم ٣٨٤٦) .\n٢٦٦٧٧- يخرج فى آخر أمتى المهدى يسقيه الله الغيث وتخرج الأرض نباتها ويعطى المال صحاحا وتكثر الماشية وتعظم الأمة يعيش سبعا أو ثمانيا (الحاكم عن أبى سعيد وابن عباس معا)\nأخرجه الحاكم (٤/٦٠١، رقم ٨٦٧٣) عن أبى سعيد وقال: صحيح الإسناد.","vol":"24","page":84},{"text":"٢٦٦٧٨- يخرج فيكم قوم تحقرون صلاتكم مع صلاتهم وصيامكم مع صيامهم وعملكم مع عملهم يقرءون القرآن لا يجاوز حناجرهم يمرقون من الدين كما يمرق السهم من الرمية ينظر الرامى فى النصل فلا يرى شيئا وينظر فى القدح فلا يرى شيئا وينظر فى الريش فلا يرى شيئا ويتمارى فى الفوق هل علق به من الدم شىء (البخارى، ومسلم، والنسائى فى حديث مالك عن أبى سعيد)\nأخرجه البخارى (٤/١٩٢٨، رقم ٤٧٧١)، ومسلم (٢/٧٤٣، رقم ١٠٦٤)، والنسائى فى الكبرى (٥/٣١، رقم ٨٠٨٩) . وأخرجه أيضًا: مالك (١/٢٠٤، رقم ٤٧٨)، وأحمد (٣/٦٠، رقم ١١٥٩٦) .\n٢٦٦٧٩- يخرج قوم فى آخر الزمان أحداث الأسنان سفهاء الأحلام يقولون من خير قول البرية لا يجاوز إيمانهم حناجرهم يمرقون من الدين كما يمرق السهم من الرمية فإذا لقيتموهم فاقتلوهم فإن قتلهم أجر لمن قتلهم يوم القيامة (أحمد، والنسائى، وابن جرير عن على)\nأخرجه أحمد (١/٨١، رقم ٦١٦)، والنسائى (٧/١١٩، رقم ٤١٠٢) .","vol":"24","page":85},{"text":"وللحديث أطراف منها: \"سيخرج فى آخر الزمان\".\n٢٦٦٨٠- يخرج قوم فى آخر الزمان يقرءون القرآن لا يجاوز تراقيهم سيماهم التحليق إذا لقيتموهم فاقتلوهم (ابن ماجه عن أنس)\nأخرجه ابن ماجه (١/٦٢، رقم ١٧٥) . وأخرجه أيضًا: أبو داود (٤/٢٤٤، رقم ٤٧٦٦) .\n٢٦٦٨١- يخرج قوم من المشرق حلقان الرءوس يقرءون القرآن لا يجاوز حناجرهم طوبى لمن قتلوه وطوبى لمن قتلهم (أبو نصر السجزى فى الإبانة عن ابن عباس. الخطيب، وابن عساكر عن عمر)\nحديث عمر: أخرجه ابن عساكر (٢٣/٤٠٩) .\n٢٦٦٨٢- يخرج قوم من النار فيدخلون الجنة فيسمون الجهنميين فى الجنة فيدعون الله أن يحول عنهم ذلك الاسم فيمحو الله عنهم فإذا خرجوا من النار نبتوا كما ينبت الريش (الحاكم عن المغيرة)\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٤٦، رقم ٥٥٠٧) قال الهيثمى (١٠/٣٧٩): فيه عبد الرحمن بن إسحاق، وهو ضعيف.","vol":"24","page":86},{"text":"٢٦٦٨٣- يخرج قوم من النار منتنين قد محشتهم النار فيدخلون الجنة برحمة الله وشفاعة الشافعين فيسمون الجهنميون (الطيالسى، وأحمد، وابن خزيمة عن حذيفة)\nأخرجه الطيالسى (ص ٥٦، رقم ٤١٩)، وأحمد (٥/٤٠٢ رقم ٢٣٤٧١)، قال الهيثمى (١٠/٣٨٠): رواه أحمد من طريقين ورجالهما رجال الصحيح.\n٢٦٦٨٤- يخرج قوم من أمتى يقرءون القرآن ليس قراءتكم إلى قراءتهم بشىء ولا صلاتكم إلى صلاتهم بشىء ولا صيامكم إلى صيامهم بشىء يقرءون القرآن يحسبون أنه لهم وهو عليهم لا تجاوز صلاتهم تراقيهم يمرقون من الإسلام كما يمرق السهم من الرمية لو يعلم الجيش الذى يصيبهم ما قضى لهم على لسان نبيهم لاتكلوا عن العمل وآية ذلك أن فيهم رجلا له عضد ليس فيه ذراع على رأس عضده مثل حلمة الثدى عليه شعرات بيض (مسلم، وابن ماجه، وأبو عوانة عن على)\nأخرجه مسلم (٢/٧٤٨، رقم ١٠٦٦)، وأبو داود (٤/٢٤٤، رقم ٤٧٦٨) . وأخرجه أيضًا: البزار (٢/١٩٧، رقم ٥٨١) .","vol":"24","page":87},{"text":"٢٦٦٨٥- يخرج قوم من أمتى يمرقون من الدين مروق السهم من الرمية يقتلهم على بن أبى طالب (الطبرانى عن سعد وعمار معا)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٦/٢٣٥) . وأخرجه أيضًا: فى الأوسط (٤/٦٩، رقم ٣٦٣٤) قال الهيثمى (٦/٢٣٥): فيه عمر بن أبى عائشة. وابن أبى عاصم (٢/٥٩٩، رقم ١٣٢٩) . قال الذهبى فى الميزان (٥/٢٥١، ترجمة ٦١٦٠): منكر.\n٢٦٦٨٦- يخرج قوم هلكى ولا يفلحون قائدهم امرأة قائدهم فى الجنة (ابن أبى شيبة، والعقيلى، والطبرانى عن أبى بكرة، وأورده ابن الجوزى فى الموضوعات)\nأخرجه ابن أبى شيبة (٧/٥٣٨، رقم ٣٧٧٨٦)، والعقيلى (٣/١٩٦، ترجمة ١١٩٤ عمر بن الهجنع) وقال: لا يتابع عليه ولا يعرف إلا به.\n٢٦٦٨٧- يخرج من المشرق أقوام محلقة رءوسهم يقرءون القرآن بألسنتهم لا يعدو تراقيهم يمرقون من الدين كما يمرق السهم من الرمية (ابن أبى شيبة، وأحمد، والبخارى، ومسلم عن سهل بن حنيف)","vol":"24","page":88},{"text":"أخرجه ابن أبى شيبة (٦/١٤٥، رقم ٣٠١٩٥)، وأحمد (٣/٤٨٦، رقم ١٦٠٢٠)، والبخارى (٦/٢٥٤١، رقم ٦٥٣٥)، ومسلم (٢/٧٥٠، رقم ١٠٦٨) .\n٢٦٦٨٨- يخرج من النار أربعة فيعرضون على الله فيلتفت أحدهم فيقول أى رب إذا أخرجتنى منها فلا تعدنى فيها فينجيه الله منها (مسلم عن أنس)\nأخرجه مسلم (١/١٨٠، رقم ١٩٢) . وأخرجه أيضًا: ابن أبى عاصم (٢/٤١١، رقم: ٨٥٣) .\n٢٦٦٨٩- يخرج من النار بشفاعة رجل من أمتى أكثر من ربيعة ومضر (أبو نعيم عن أبى أمامة)\nأخرجه أيضًا: الطبرانى (٨/٢٧٥، رقم ٨٠٥٨)، والديلمى (٥/٥١٣، رقم ٨٩٢٨) .\nوللحديث أطراف أخرى منها: \"إن من المؤمنين\"، \"ليدخلن الجنة بشفاعة رجل\".\n٢٦٦٩٠- يخرج من النار رجل فيقول له ربه ما تعطينى إن أخرجتك فيقول يا رب أعطيك ما تسألنى فيقول له كذبت وعزتى قد سألتك ما هو أهون من ذلك فلم تعطنى سألتك أن تسألنى فأعطيك وتدعونى فأستجيب لك وتستغفرنى فأغفر لك (الديلمى عن أنس)","vol":"24","page":89},{"text":"أخرجه الديلمى (٥/٥١٢، رقم ٨٩٢٤) .\n٢٦٦٩١- يخرج من النار قوم بالشفاعة كأنهم الثعارير (البخارى، ومسلم عن جابر)\nأخرجه البخارى (٥/٢٣٩٩، رقم ٦١٩٠)، ومسلم (١/١٧٨، رقم ١٩١) .\nومن غريب الحديث: \"الثعارير\": هو نبات وقيل صغار القثاء واحدها ثعرور.\n٢٦٦٩٢- يخرج من النار قوم بشفاعة محمد فيدخلون الجنة ويسمون الجهنميين (أحمد، والبخارى، وأبو داود عن عمران بن حصين)\nأخرجه أحمد (٤/٤٣٤، رقم ١٩٩١١)، والبخارى (٥/٢٤٠١، رقم ٦١٩٨)، وأبو داود (٤/٢٣٦، رقم ٤٧٤٠) .\n٢٦٦٩٣- يخرج من النار من قال لا إله إلا الله وكان فى قلبه من الخير ما يزن شعيرة ثم يخرج من النار من قال لا إله إلا الله وكان فى قلبه من الخير ما يزن برة ثم يخرج من النار من قال لا إله إلا الله وكان فى قلبه من الخير ما يزن ذرة (الطيالسى، وأحمد، والبخارى، ومسلم، والترمذى - حسن صحيح - وابن ماجه، وابن خزيمة، وابن حبان عن أنس)","vol":"24","page":90},{"text":"أخرجه الطيالسى (ص ٢٦٥، رقم ١٩٦٦)، وأحمد (٣/١١٦، رقم ١٢١٧٤)، والبخارى (٦/٢٦٩٥، رقم ٦٩٧٥) ومسلم (١/١٨٢ رقم ١٩٣) والترمذى (٤/٧١١، رقم ٢٥٩٣) وقال: حسن صحيح. وابن ماجه (٢/١٤٤٢، رقم ٤٣١٢) وابن حبان (١٦/٥٢٨، رقم ٧٤٨٤)، وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٦٤، رقم ١١٢٤٣) .\n٢٦٦٩٤- يخرج من النار من كان فى قلبه مثقال ذرة من إيمان (الترمذى - حسن صحيح - عن أبى سعيد)\nأخرجه الترمذى (٤/٧١٤، رقم ٢٥٩٨) وقال: حسن صحيح.\n٢٦٦٩٥- يخرج من ثقيف ثلاثة الكذاب والذيال والمبير (نعيم فى الفتن عن أسماء بنت أبى بكر)\nأخرجه نعيم بن حماد (١/١٣٤، رقم ٣٣٠) .\n٢٦٦٩٦- يخرج من أمتى قوم يسيئون الأعمال يقرءون القرآن لا يجاوز حناجرهم يقتلون أهل الإسلام فإذا خرجوا فاقتلوهم ثم إذا خرجوا فاقتلوهم ثم إذا خرجوا فاقتلوهم فطوبى لمن قتلهم وطوبى لمن قتلوه كلما طلع منهم قرن قطعه الله ﷿ (أحمد عن ابن عمر)","vol":"24","page":91},{"text":"أخرجه أحمد (٢/٨٤، رقم ٥٥٦٢) قال الهيثمى (٦/٢٢٩): فيه أبو جناب، وهو مدلس.\n٢٦٦٩٧- يخرج من ثقيف كذابان الآخر منهما شر من الأول وهو المبير (الحاكم عن أسماء بنت أبى بكر)\nأخرجه الحاكم (٤/٥٧١، رقم ٨٦٠٢) . وأخرجه أيضًا: أحمد (٦/٣٥٢، رقم ٢٧٠١٩) .\nوللحديث أطراف أخرى منها: \"إن فى ثقيف\"، \"سيخرج من ثقيف\"، \"يكون فى ثقيف\".\n٢٦٦٩٨- يخرج من ثقيف مبير وكذاب (الطبرانى عن ابن عمر)\nوللحديث أطراف منها: \"إن فى ثقيف\"، \"فى ثقيف\"، \"يكون فى ثقيف\".\n٢٦٦٩٩- يخرج من خراسان رايات سود فلا يردها شىء حتى تنصب بإيلياء (أحمد، والترمذى - غريب - ونعيم بن حماد عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٥، رقم ٨٧٦٠)، والترمذى (٤/٥٣١، رقم ٢٢٦٩) وقال: غريب. ونعيم بن حماد فى الفتن\n(١/٢١٣، رقم ٥٨٤) .\n٢٦٧٠٠- يخرج من عدن اثنا عشر ألفا ينصرون الله ورسوله هم خير من بينى وبينهم (أحمد، وابن عدى، والطبرانى عن ابن عباس)","vol":"24","page":92},{"text":"أخرجه أحمد (١/٣٣٣، رقم ٣٠٧٩)، وابن عدى (٦/١٧٦، ترجمة ١٦٥٩ محمد بن الحسن بن آتش)، والطبرانى\n(١١/٥٦ رقم ١١٠٢٩) . وأخرجه أيضًا: أبو يعلى (٤/٣٠٥، رقم ٢٤١٥) قال الهيثمى (١٠/٥٥): رجالهما رجال الصحيح غير منذر الأفطس وهو ثقة.\n٢٦٧٠١- يخرج من قبل المشرق قوم يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية (الطيالسى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٠، رقم ٢٦٨٧) .\n٢٦٧٠٢- يخرج من هذه الأمة قوم معهم سياط كأنها أذناب البقر يغدون فى سخط الله ويروحون فى غضب الله (أحمد، والطبرانى، والضياء عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٠، رقم ٢٢٢٠٤) قال الهيثمى (٥/٢٣٤): رجاله ثقات. والطبرانى فى الكبير (٨/٢٥٧، رقم ٨٠٠٠) . وأخرجه أيضًا: فى الأوسط (٥/٢٥٧، رقم ٥٢٥١)، والحاكم (٤/٤٨٣، رقم ٨٣٤٧) وقال: صحيح الإسناد.","vol":"24","page":93},{"text":"٢٦٧٠٣- يخرج ناس من المشرق فيوطئون للمهدى سلطانه (ابن ماجه، والطبرانى عن عبد الله بن الحارث بن جزء)\nأخرجه ابن ماجه (٢/١٣٦٨، رقم ٤٠٨٨) قال البوصيرى (٤/٢٠٥): هذا إسناد ضعيف. وأخرجه أيضًا: البزار\n(٩/٢٤٣ رقم ٣٧٨٤) والطبرانى فى الأوسط (١/٩٤، رقم ٢٨٥) قال الهيثمى (٧/٣١٨): فيه عمرو بن جابر، وهو كذاب.\n٢٦٧٠٤- يخرج ناس من النار قد احترقوا وكانوا مثل الحمم ثم لا يزال أهل الجنة يرشون عليهم الماء حتى ينبتون نبات الغثاء فى السيل (أحمد، وأبو يعلى، وابن خزيمة عن أبى سعيد)\nأخرجه أحمد (٣/٩٠، رقم ١١٨٧٣)، وأبو يعلى (٢/٤٤٧، رقم ١٢٥٤) .\n٢٦٧٠٥- يخرج ناس من أمتى يمرقون من الدين كما يمرق السهم من الرمية يقتلون فى جبل لبنان والخليل (ابن منده، والطبرانى، والبيهقى، وابن عساكر عن عبد الرحمن بن عديس)","vol":"24","page":94},{"text":"أخرجه عساكر (٣٥/١٠٨) وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٣٢٢، رقم ٣٢٨٩) قال الهيثمى (٦/٢٤٢): فيه بكر بن سهل وهو مقارب الحال وقد ضعف وبقية رجاله حديثهم حسن أو صحيح. وابن قانع (٢/١٦٩)، والديلمى\n(٥/٥١١، رقم ٨٩٢٣) .\n٢٦٧٠٦- يخرج ناس من قبل المشرق يقرءون القرآن لا يجاوز تراقيهم كلما قطع قرن نشأ قرن حتى يكون آخرهم يخرج مع الدجال (أحمد، والطبرانى، والحاكم، وأبو نعيم فى الحلية عن ابن عمرو)\nأخرجه أحمد (٢/٢٠٩، رقم ٦٩٥٢) والطبرانى كما فى مجمع الزوائد (٦/٢٣٠) قال الهيثمى: إسناده حسن. والحاكم (٤/٥٥٦ رقم ٨٥٥٨) وقال: صحيح على شرط الشيخين. وأبو نعيم فى الحلية (٦/٥٣) . وأخرجه أيضًا: الطيالسى (ص ٣٠٢، رقم ٢٢٩٣)\n٢٦٧٠٧- يخرج ناس من قبل المشرق يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية ثم لا يعودون فيه حتى يعود السهم إلى فوقه سيماهم التحليق (أحمد، والبخارى، وأبو يعلى عن أبى سعيد)","vol":"24","page":95},{"text":"أخرجه أحمد (٣/٦٤، رقم ١١٦٣٢)، والبخارى (٦/٢٧٤٨، رقم ٧١٢٣)، وأبو يعلى (٢/٤٠٨، رقم ١١٩٣) .\n٢٦٧٠٨- يخرص العنب كما يخرص النخل وتؤخذ زكاته زبيبا كما تؤخذ زكاة النخل تمرا (البيهقى عن عتاب بن أسيد)\nأخرجه البيهقى (٤/١٢١، رقم ٧٢٢٣) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٠٤، رقم ٥٦٣) .\n[الياء مع الدال]\n٢٦٧٠٩- يد الرحمن فوق رأس المؤذن حتى يفرغ من أذانه وإنه ليغفر له مدى صوته أين بلغ (أبو الشيخ فى الأذان، والطبرانى فى الأوسط، والخطيب، وابن النجار عن أنس وضعف)\nأخرجه الطبرانى فى الأوسط (٢/٢٨١، رقم ١٩٨٧) قال الهيثمى (١/٣٢٦): فيه عمر بن حفص العبدى، وقد أجمعوا على ضعفه. والخطيب (١١/١٩٢) .\n٢٦٧١٠- يد الله بسطان لمسىء الليل ليتوب بالنهار ومسىء النهار ليتوب بالليل حتى تطلع الشمس من مغربها (هناد، وأبو الشيخ فى العظمة عن أبى موسى)","vol":"24","page":96},{"text":"أخرجه هناد (٢/٤٤٧، رقم ٨٨٥)، وأبو الشيخ (٢/٤٣٠، رقم ٨)، وأخرجه أيضًا: ابن أبى شيبة (٧/٦٠، رقم ٣٤٢٠٤)، وابن أبى عاصم (١/٢٧٣، رقم ٦١٥) .\n٢٦٧١١- يد الله على الجماعة فإذا شذ الشاذ منهم اختطفه الشيطان كما يختطف الذئب الشاة من الغنم (الطبرانى، وابن قانع، والدارقطنى فى الأفراد، وأبو نعيم فى المعرفة عن أسامة بن شريك)\nأخرجه الطبرانى (١/١٨٦ رقم ٤٨٩) قال الهيثمى (٥/٢١٨): فيه عبد الأعلى بن أبى المساور، وهو ضعيف. وأخرجه أيضًا: الديلمى (٥/٢٥٧، رقم ٨١١٥) .\n٢٦٧١٢- يد الله على الجماعة والشيطان مع من خالف الجماعة يركض (الطبرانى عن عرفجة)\nأخرجه الطبرانى (١٧/١٤٥، رقم ٣٦٨) .\nوللحديث أطراف منها: \"ستكون بعدى هنات\".\nومن غريب الحديث: \"يركض\": أى يضرب بالرجل.\n٢٦٧١٣- يد الله مع الجماعة (الترمذى - غريب - عن ابن عباس)\nأخرجه الترمذى (٤/٤٦٦، رقم ٢١٦٦) وقال: حسن غريب.","vol":"24","page":97},{"text":"٢٦٧١٤- يد الله مع القاضى حين يقضى ويد الله مع القاسم حين يقسم (أحمد، والبيهقى عن أبى أيوب)\nأخرجه أحمد (٥/٤١٤، رقم ٢٣٥٥٨) قال الهيثمى (٤/١٩٣): فيه ابن لهيعة وحديثه حسن وفيه ضعف. والبيهقى\n(١٠/١٣٢، رقم ٢٠٢٢٧) .\n٢٦٧١٥- يد الله ملأى لا يغيضها نفقة سحاء الليل والنهار أرأيتم ما أنفق منذ خلق السموات والأرض فإنه لم يغض ما فى يده وكان عرشه على الماء وبيده الأخرى الميزان يخفض ويرفع (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٥٠٠، رقم ١٠٥٠٧)، والبخارى (٦/٢٦٩٧، رقم ٦٩٧٦)، ومسلم (٢/٦٩١، رقم ٩٩٣)، والترمذى (٥/٢٥٠، رقم ٣٠٤٥) وقال: حسن صحيح. وابن ماجه (١/٧١، رقم ١٩٧) .\nوللحديث أطراف منها: \"إن يمين الله\"، \"يمين الله\".\nومن غريب الحديث: \"لا يغيضها\": أى لا ينقصها. \"سحاء\": أى دائمة العطاء.","vol":"24","page":98},{"text":"٢٦٧١٦- يد المعطى العليا وابدأ بمن تعول أمك وأباك وأختك وأخاك ثم أدناك أدناك إنها لا تجنى نفس على أخرى (الطيالسى، والنسائى، والبغوى، وابن قانع، والباوردى، والطبرانى، والبيهقى، والضياء عن ثعلبة بن زهدم الحنظلى. أحمد، والطبرانى عن أبى رمثة. النسائى، وابن حبان، والحاكم، والبيهقى، والضياء عن طارق المحاربى. أحمد عن رجل من بنى يربوع)\nحديث ثعلبة بن زهدم: أخرجه الطيالسى (ص ١٧٧، رقم ١٢٥٧)، والنسائى فى الكبرى (٤/٢٤١، رقم ٧٠٣٨)، وابن قانع (١/١٢٥)، والطبرانى (٢/٨٥، رقم ١٣٨٤)، والبيهقى (٨/٣٤٥، رقم ١٧٤٧٧)، وأخرجه أيضًا: ابن أبى شيبة (٢/٤٢٧، رقم ١٠٦٩٤) .\nحديث أبى رمثة: أخرجه أحمد (٢/٢٢٦، رقم ٧١٠٥)، والطبرانى (٢٢/٢٨٣، رقم ٧٢٥) قال الهيثمى (٣/٩٨): فيه المسعودى، وهو ثقة، ولكنه اختلط.","vol":"24","page":99},{"text":"حديث طارق المحاربى: أخرجه النسائى (٥/٦١ رقم ٢٥٣٢) وابن حبان (١٤/٥١٧ رقم ٦٥٦٢)، والحاكم (٢/٦٦٨ رقم ٤٢١٩) وقال: صحيح الإسناد. والبيهقى (٦/٢٠، رقم ١٠٨٧٩)، والضياء (٨/١٢٨، رقم ١٤٤) .\nحديث رجل من بنى يربوع: أخرجه أحمد (٥/٣٧٧، رقم ٢٣٢٥٠) وقال الهيثمى (٣/٩٨): رجاله رجال الصحيح. وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٣٢٢، رقم ٢٨٦٣) .\n٢٦٧١٧- يد المعطى العليا ويد الآخذ السفلى إلى يوم القيامة (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٧٥، رقم ٤٤٠٣) وقال الهيثمى (٣/٩٨): فيه حماد بن شعيب وهو ضعيف.\n٢٦٧١٨- يدخل أهل الجنة الجنة جردا مردا بيضا جعادا مكحلين أبناء ثلاث وثلاثين على خلق آدم وطوله ستون ذراعا فى عرض سبع أذرع (ابن سعد عن سعيد بن المسيب مرسلًا)\nأخرجه ابن سعد (١/٣٢)، وأخرجه أيضًا: ابن أبى شيبة (٧/٣٥، رقم ٣٤٠٠٦)، وأحمد (٢/٢٩٥، رقم ٧٩٢٠) .","vol":"24","page":100},{"text":"ومن غريب الحديث: \"جردا\": جمع أجرد وهو الذى نزع عنه الشعر. \"مردا\": جمع أمرد والمراد نقاء الخدين من الشعر.\n٢٦٧١٩- يدخل أهل الجنة الجنة جردا مردا مكحلين (الطبرانى، والضياء عن أنس)\nأخرجه الضياء (٧/٢٦٥، رقم ٢٧١٦) .\n٢٦٧٢٠- يدخل أهل الجنة الجنة جردا مردا مكحلين أبناء ثلاث وثلاثين (أحمد، والترمذى - حسن غريب - والطبرانى عن معاذ)\nأخرجه أحمد (٥/٢٤٣، رقم ٢٢١٥٩) والترمذى (٤/٦٨٢، رقم ٢٥٤٥) وقال: حسن غريب. والطبرانى (٢٠/٦٤ رقم ١١٨) .\n٢٦٧٢١- يدخل أهل الجنة الجنة وأهل النار النار ثم يقول الله أخرجوا من كان فى قلبه مثقال حبة من خردل من إيمان فيخرجون منها قد اسودوا فيلقون فى نهر الحياة فينبتون كما تنبت الحبة فى جانب السيل ألم تر أنها تخرج صفراء ملتوية (البخارى، ومسلم عن أبى سعيد)\nأخرجه البخارى (٥/٢٤٠٠ رقم ٦١٩٢) ومسلم (١/١٧٢، رقم ١٨٤) وأخرجه أيضًا: ابن حبان (١/٤٥٦، رقم ٢٢٢) .","vol":"24","page":101},{"text":"٢٦٧٢٢- يدخل أهل الجنة الجنة وأهل النار النار ثم يقوم مؤذن بينهم يا أهل النار لا موت ويا أهل الجنة لا موت خلود (البخارى عن ابن عمر)\nأخرجه البخارى (٥/٢٣٩٦، رقم ٦١٧٨) .\nوللحديث أطراف أخرى منها: \"إذا صار أهل الجنة إلى الجنة\"، \"هل تعرفون هذا\".\n٢٦٧٢٣- يدخل الجنة أقوام أفئدتهم مثل أفئدة الطير (أحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٣١، رقم ٨٣٦٤)، ومسلم (٤/٢١٨٣، رقم ٢٨٤٠) .\n٢٦٧٢٤- يدخل الجنة بشفاعة رجل من أمتى أكثر من بنى تميم (الترمذى - حسن صحيح غريب - والحاكم، والبيهقى فى الدلائل عن عبد الله بن أبى الجدعاء وما له غيره. ابن عساكر عن ابن عباس. أبو نعيم فى الحلية، وابن عساكر عن واثلة بن الأسقع)\nحديث ابن أبى الجدعاء: أخرجه الترمذى (٤/٦٢٦، رقم ٢٤٣٨) وقال: حسن صحيح غريب. والحاكم (٣/٤٦١، رقم ٥٧٢٩) . وأخرجه أيضًا: ابن عساكر (٩/٤٣٩) .\nحديث ابن عباس: أخرجه عساكر (٩/٤٤١) .","vol":"24","page":102},{"text":"حديث واثلة: أخرجه أبو نعيم فى الحلية (١٠/٣٠٥)، وابن عساكر (٩/٤٤١) .\nوللحديث أطراف أخرى منها: \"ليدخلن الجنة بشفاعة رجل\".\n٢٦٧٢٥- يدخل الجنة بشفاعة رجل من أمتى أكثر من ربيعة ومضر (ابن أبى شيبة، والحاكم، والبيهقى، وابن عساكر عن الحسن مرسلًا)\nأخرجه ابن أبى شيبة (٦/٣٩٧، رقم ٣٢٣٤٣)، والحاكم (٣/٤٥٧، رقم ٥٧٢١)، وابن عساكر (٩/٤٣٨) .\n٢٦٧٢٦- يدخل الجنة بشفاعة رجل من أمتى أكثر من عدد مضر ويشفع الرجل فى أهل بيته ويشفع على قدر عمله (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٧٥، رقم ٨٠٥٩) قال الهيثمى (١٠/٣٨٢): رجاله رجال الصحيح غير أبى غالب وقد وثقه غير واحد وفيه ضعف.\n٢٦٧٢٧- يدخل الجنة بشفاعة رجل من أمتى يقال له أويس فئام الناس (ابن عساكر من طريق عبد الرحمن بن زيد بن أسلم عن أبيه عن جده عن عمر)\nأخرجه ابن عساكر (٩/٤٣٨) .","vol":"24","page":103},{"text":"٢٦٧٢٨- يدخل الجنة رجل لا يبقى فى الجنة أهل دار ولا غرفة إلا قالوا مرحبا مرحبا إلينا وأنت هو يا أبا بكر (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٩٨، رقم ١١١٦٦) . وأخرجه أيضًا: ابن حبان (١٥/٢٨٢، رقم ٦٨٦٧)، والطبرانى فى الأوسط (١/١٥٤، رقم ٤٨١) قال الهيثمى (٩/٤٦): رجاله رجال الصحيح غير أحمد بن أبى بكر السالمى، وهو ثقة.\n٢٦٧٢٩- يدخل الجنة من أمتى سبعون ألفا بغير حساب (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٢/٤٠، رقم ١٢٤٠٩) .\n٢٦٧٣٠- يدخل الجنة من أمتى سبعون ألفا بغير حساب لا يكتوون ولا يسترقون ولا يتطيرون وعلى ربهم يتوكلون (أبو نعيم عن خباب بن الأرت)\nأخرجه أيضًا: البزار (٦/٥٨، رقم ٢١٢٠) .","vol":"24","page":104},{"text":"٢٦٧٣١- يدخل الجنة من أمتى سبعون ألفا بغير حساب هم الذين لا يسترقون ولا يتطيرون ولا يكتوون وعلى ربهم يتوكلون (البخارى عن ابن عباس. أحمد، ومسلم عن عمران بن حصين. مسلم عن أبى هريرة. الطبرانى عن خباب ورواه الدارقطنى فى الأفراد عن ابن عباس، وزاد بعد قوله ولا يتطيرون ولا يعتافون)\nحديث ابن عباس: أخرجه البخارى (٥/٢٣٧٥، رقم ٦١٠٧) .\nحديث عمران: أخرجه أحمد (٤/٤٤٣، رقم ١٩٩٩٨)، ومسلم (١/١٩٨، رقم ٢١٨) .\nحديث أبى هريرة: أخرجه مسلم (١/١٩٧، رقم ٢١٦) .\nحديث خباب: أخرجه الطبرانى (٤/٥٦، رقم ٣٦١٩) . وأخرجه أيضًا: البزار (٦/٥٨، رقم ٢١٢٠) .\nوللحديث أطراف منها: \"عرضت على الأمم\".\nومن غريب الحديث: \"يعتافون\": أى يقومون بالعيافة وهى زجر الطير والتفاؤل بأسمائها وأصواتها ومرورها.\n٢٦٧٣٢- يدخل الجنة من أمتى سبعون ألفا مع كل ألف سبعون ألفا يعم ذلك مهاجرتنا ويوفى ذلك طائفة من أعرابنا (ابن سعد عن أبى سعد الخير)","vol":"24","page":105},{"text":"أخرجه ابن سعد (٧/٥٠٢) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢٢٦، رقم ٢٢١١)، والطبرانى\n(٢٢/٣٠٥، رقم ٧٧٢) .\nوللحديث أطراف منها: \"إن ربى وعدنى\".\n٢٦٧٣٣- يدخل الله أهل الجنة الجنة ويدخل أهل النار النار ثم يقوم مؤذن بينهم فيقول يا أهل الجنة لا موت ويا أهل النار لا موت فيزداد أهل كل خالد فيما هو فيه (البخارى، ومسلم عن ابن عمر)\nأخرجه البخارى (٥/٢٣٩٦، رقم ٦١٧٨)، ومسلم (٤/٢١٨٩، رقم ٢٨٥٠) وأخرجه أيضًا: أحمد (٢/١٣٠، رقم ٦١٣٨)، وعبد بن حميد (ص ٢٤٥، رقم ٧٦١)، والبيهقى فى شعب الإيمان (١/٣٤٩، رقم ٣٨٦) .","vol":"24","page":106},{"text":"٢٦٧٣٤- يدخل الملك على النطفة بعد ما تستقر فى الرحم بأربعين ليلة فيقول يا رب ماذا أشقى أم سعيد يقول الله ويكتبان أذكر أم أنثى فيقول الله ويكتبان ويكتب عمله وأثره ومصيبته ورزقه وأجله ثم تطوى الصحيفة فلا يزاد على ما فيها ولا ينقص (أحمد، ومسلم، وأبو عوانة، وابن حبان، والطبرانى عن أبى الطفيل عن حذيفة بن أسيد الغفارى)\nأخرجه أحمد (٤/٦، رقم ١٦١٨٧)، ومسلم (٤/٢٠٣٧، رقم ٢٦٤٤)، وابن حبان (١٤/٥٢، رقم ٦١٧٧)، والطبرانى (٣/١٧٦، رقم ٣٠٣٩) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٥٧، رقم ١٠١٠) .\nوللحديث أطراف منها: \"إذا مر بالنطفة\"، \"إذا مضت على النطفة\"، \"إن النطفة تقع فى الرحم\".\n٢٦٧٣٥- يدخل رجل من هذه الأمة الجنة قبل موته (ابن عساكر عن عمر)","vol":"24","page":107},{"text":"أخرجه ابن عساكر (٢١/٣٤٣) وأخرجه أيضًا: ابن حبان فى الثقات (٤/٣٦١، ترجمة ٣٣٤٩ شريك بن خباشة النميرى)، والطبرانى فى الشاميين (١/٥٥، رقم ٥٤)، والديلمى (٥/٥٠٨، رقم ٨٩١١) .\n٢٦٧٣٦- يدخل سالبك وقاتلك النار قاله لعمار (تمام، وابن عساكر عن عمرو بن العاصى)\nأخرجه ابن عساكر (١٥/٣٤٨) .\nوللحديث أطراف منها: \"اللهم أولعت قريشا بعمار\"، \"قاتل عمار وسالبه فى النار\".\n٢٦٧٣٧- يدخل فقراء أمتى الجنة قبل الأغنياء بمائة عام (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٢٥٠) .\n٢٦٧٣٨- يدخل فقراء المؤمنين الجنة قبل أغنيائهم بأربعمائة عام حتى يقول المؤمن الغنى يا ليتنى كنت عيلا قال قلنا يا رسول الله سمهم لنا بأسمائهم قال هم الذين إذا كان مكروه بعثوا له وإذا كان مغنم بعث إليه سواهم وهم الذين يحجبون عن الأبواب (أحمد عن رجال من الصحابة)","vol":"24","page":108},{"text":"أخرجه أحمد (٥/٣٦٦، رقم ٢٣١٥٢) قال الهيثمى (١٠/٢٦٠): رجاله رجال الصحيح غير زيد بن أبى الحوارى، وقد وثق على ضعفه.\n٢٦٧٣٩- يدخل فقراء المؤمنين الجنة قبل أغنيائهم بيوم مقداره ألف عام (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٨/٢١٢) .\n٢٦٧٤٠- يدخل فقراء المسلمين الجنة قبل أغنيائهم بنصف يوم وهو خمسمائة عام (أحمد، والترمذى - حسن صحيح - وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٣٤٣، رقم ٨٥٠٢)، والترمذى (٤/٥٧٨، رقم ٢٣٥٤) وقال: صحيح. وابن ماجه (٢/١٣٨٠، رقم ٤١٢٢) . وأخرجه أيضًا: النسائى فى الكبرى (٦/٤١٢، رقم ١١٣٤٨) .\n٢٦٧٤١- يدخل فقراء المسلمين الجنة قبل الأغنياء بأربعين خريفا (أحمد، وعبد بن حميد، والترمذى عن جابر. الطبرانى عن ابن عمر. الطبرانى عن أبى الدرداء)\nحديث جابر: أخرجه أحمد (٣/٣٢٤، رقم ١٤٥١٦)، وعبد بن حميد (ص ٣٣٦، رقم ١١١٧)، والترمذى (٤/٥٧٨، رقم ٢٣٥٥) وقال: حسن.","vol":"24","page":109},{"text":"حديث ابن عمر: أخرجه الطبرانى (١٢/٣١٥، رقم ١٣٢٢٣) قال الهيثمى (١٠/٢٦٠): رجاله ثقات. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٠٠، رقم ١٠٣٨١) .\nحديث أبى الدرداء: أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٢٦٠) قال الهيثمى: فيه محمد بن أبى كامل الموصلى ولم أعرفه وبقية رجاله ثقات.\n٢٦٧٤٢- يدخل فقراء المسلمين الجنة قبل الأغنياء بخمسمائة سنة حتى إن الرجل من الأغنياء ليدخل فى غمارهم فيؤخذ بيده فيستخرج (الحكيم عن سعيد بن عامر بن حذيم)\n٢٦٧٤٣- يدخل قوم النار حتى إذا صاروا فحما أخرجوا فأدخلوا الجنة فيقول أهل الجنة من هؤلاء فيقال الجهنميون (الحكيم عن أنس)\nذكره الحكيم (٢/٣٥) . وأخرجه أيضًا: أحمد (٣/٢٥٥، رقم ١٣٧٠٣) .\nوللحديث أطراف منها: \"إن أناسا يدخلون جهنم\"، \"إنى لأول الناس\".","vol":"24","page":110},{"text":"٢٦٧٤٤- يدخل من أهل هذه القبلة النار من لا يحصى عددهم إلا الله بما عصوا الله واجترءوا على معصيته وخالفوا طاعته فيؤذن لى فى الشفاعة فأثنى على الله ساجدا كما أثنى عليه قائما فيقال ارفع رأسك وسل تعطه واشفع تشفع (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (٤/٢٣٦) قال الهيثمى (١٠/٣٧٦): إسناده حسن. وأخرجه أيضًا: الطبرانى فى الصغير (١/٨٠، رقم ١٠٣) . قال الهيثمى (١٠/٣٧٦): إسناده حسن.\n٢٦٧٤٥- يَدْرُسُ الإسلام كما يدرس وشى الثوب حتى لا يدرى ما صيام ولا صلاة ولا نسك ولا صدقة ويسرى على كتاب الله فى ليلة فلا يبقى فى الأرض منه آية وتبقى طوائف من الناس الشيخ الكبير والعجوز يقولون أدركنا آباءنا على هذه الكلمة لا إله إلا الله فنحن نقولها (ابن ماجه، وابن جرير فى تهذيبه، والحاكم، والبيهقى فى شعب الإيمان، والضياء عن حذيفة)","vol":"24","page":111},{"text":"أخرجه ابن ماجه (٢/١٣٤٤ رقم ٤٠٤٩) قال البوصيرى (٤/٩٤): هذا إسناد صحيح رجاله ثقات. والحاكم (٤/٥٢٠ رقم ٨٤٦٠) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/٣٥٦، رقم ٢٠٢٨) .\nومن غريب الحديث: \"يَدْرُسُ\": أى لا يبقى منه شىء. \"وشى\": أى نقش. \"ويسرى\": أى يذهب بالليل.\n٢٦٧٤٦- يدعو الله بالمؤمن يوم القيامة حتى يوقفه بين يديه فيقول عبدى إنى أمرتك أن تدعونى ووعدتك أن أستجيب لك فهل كنت تدعونى فيقول نعم يا رب فيقول أما إنك لم تدعنى بدعوة إلا استجيبت لك أليس دعوتنى يوم كذا وكذا لغم نزل بك أن أفرج عنك ففرجت عنك فيقول نعم يا رب فيقول فإنى عجلتها لك فى الدنيا ودعوتنى يوم كذا وكذا لغم نزل بك أن أفرج عنك فلم تر فرجا قال نعم يا رب فيقول إنى ادخرت لك بها فى الجنة كذا وكذا ودعوتنى فى حاجة أقضيها لك فى يوم كذا وكذا فلم تر قضاءها فيقول نعم يا رب فيقول إنى ادخرت لك بها فى الجنة كذا وكذا فلا يدعو الله عبده المؤمن إلا بين له","vol":"24","page":112},{"text":"إما أن يكون عجل له فى الدنيا وإما أن يكون ادخر له فى الآخرة فيقول المؤمن فى ذلك المقام يا ليته لم يكن عجل له شىء من دعائه (الحاكم عن جابر)\nأخرجه الحاكم (١/٦٧١، رقم ١٨١٩) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٤٩، رقم ١١٣٣) .\n٢٦٧٤٧- يدعو الله بصاحب الدين يوم القيامة حتى يوقف بين يديه فيقول يا ابن آدم فيم أخذت هذا الدين وفيم ضيعت حقوق الناس فيقول يا رب إنك تعلم أنى أخذته فلم آكل ولم أشرب ولم ألبس ولم أضيع ولكن أتى على يدى إما حرق وإما سرق وإما وضيعة فيقول الله صدق عبدى وأنا أحق من قضى عنك اليوم فيدعو الله ﷿ بشىء فيضعه فى كفة ميزانه فيرجح حسناته على سيئاته فيدخل الجنة بفضل رحمته (أحمد، وأبو نعيم فى الحلية عن عبد الرحمن بن أبى بكر)\nأخرجه أحمد (١/١٩٧، رقم ١٧٠٨) قال الهيثمى (٤/١٣٣): فيه صدقة الدقيقى وثقه مسلم بن إبراهيم وضعفه جماعة.","vol":"24","page":113},{"text":"٢٦٧٤٨- يدعو الله بصاحب الدين يوم القيامة فيقيمه بين يديه فيقول يا عبدى فيم أذهبت أموال الناس فيقول يا رب لم تذهب إلا فى حرق أو غرق أو ضيعة فيدعو الله بشىء فيضعه فى ميزانه فيثقل (ابن عساكر عن عبد الرحمن بن أبى بكر)\nأخرجه ابن عساكر (٢٣/٨) . وأخرجه أيضًا: أحمد (١/١٩٧، رقم ١٧٠٧)، والبزار (٦/٢٣٩، رقم ٢٢٧٢) قال الهيثمى (٤/١٣٣): فيه صدقة الدقيقى وثقه مسلم بن إبراهيم، وضعفه جماعة.\n٢٦٧٤٩- يدعون إلى الله وليسوا من الله فى شىء من قاتلهم كان أولى بالله منهم يعنى الخوارج (الطبرانى عن أبى زيد الأنصارى)\nأخرجه الطبرانى (١٧/٢٩، رقم ٤٩) . وأخرجه أيضًا: ابن أبى عاصم (٢/٤٥٨، رقم ٩٤١) .","vol":"24","page":114},{"text":"٢٦٧٥٠- يدعى أحدهم فيعطى كتابه بيمينه ويمد له فى جسمه ستون ذراعا ويبيض وجهه ويجعل على رأسه تاج من لؤلؤ يتلألأ فينطلق إلى أصحابه فيرونه من بعيد فيقولون اللهم ائتنا بهذا وبارك لنا فى هذا حتى يأتيهم فيقول لهم أبشروا لكل رجل منكم مثل هذا وأما الكافر فيسود وجهه ويمد له فى جسمه ستون ذراعا على صورة آدم ويلبس تاجا فيراه أصحابه فيقولون نعوذ بالله من شر هذا اللهم لا تأتنا بهذا فيأتيهم فيقولون اللهم اخزه فيقول أبعدكم الله فإن لكل رجل منكم مثل هذا (الترمذى - حسن غريب - وأبو نعيم فى الحلية عن أبى هريرة)\nأخرجه الترمذى (٥/٣٠٢ رقم ٣١٣٦) وقال: حسن غريب. وأبو نعيم فى الحلية (٩/١٥) . وأخرجه أيضًا: أبو يعلى (١١/٣، رقم ٦١٤٤)، وابن حبان (١٦/٣٤٦، رقم ٧٣٤٩) .\n٢٦٧٥١- يدور المعروف على يدى مائة رجل آخرهم فيه كأولهم (أبو الشيخ، وأبو سعد، وسليمان بن إبراهيم الأصبهانى فى معجمه، وابن النجار عن عبد الرحمن بن زيد العمى عن أبيه عن أنس)","vol":"24","page":115},{"text":"أخرجه أيضًا: الديلمى (٥/٤٧٥، رقم ٨٨٠٩) .\n[الياء مع الذال]\n٢٦٧٥٢- يذهب الصالحون أسلافا الأول فالأول حتى لا يبقى إلا حثالة كحثالة التمر والشعير لا يبالى الله بهم (الرامهرمزى فى الأمثال عن مرداس)\nأخرجه الرامهرمزى (ص ١٢٥، رقم ٩٠) . وأخرجه أيضًا: الدارمى (٢/٣٩٠، رقم ٢٧١٩)، والطبرانى (٢٠/٢٩٨ رقم ٧٠٨) .\n٢٦٧٥٣- يذهب الصالحون الأول فالأول ويبقى حثالة كحثالة الشعير أو التمر لا يباليهم الله تعالى بالة (أحمد، والبخارى عن مرداس الأسلمى. الطبرانى عن المستورد بن شداد)\nحديث مرادس: أخرجه أحمد (٤/١٩٣، رقم ١٧٧٦٥)، والبخارى (٥/٢٣٦٤، رقم ٦٠٧٠) .\nحديث المستورد: أخرجه الطبرانى فى الكبير (٢٠/٣١٠، رقم ٧٣٧)، وأخرجه أيضًا: فى الأوسط (٣/١٢٣، رقم ٢٦٧٧) قال الهيثمى (٧/٣٢١): رجاله ثقات.\n[الياء مع الراء]\n٢٦٧٥٤- يرث الولاء من ورث المال من والد أو ولد (أحمد عن عمرو بن شعيب عن أبيه عن جده عن عمر بن الخطاب وسنده حسن)","vol":"24","page":116},{"text":"أخرجه أحمد (١/٤٦، رقم ٣٢٤) قال الهيثمى (٤/٢٣١): إسناده حسن.\n٢٦٧٥٥- يرث الولاء من يرث المال (الترمذى وضعفه عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه الترمذى (٤/٤٢٨، رقم ٢١١٤) وقال: ليس إسناده بالقوى.\n٢٦٧٥٦- يرث هذا العلم من كل خلف عدوله ينفون عنه تحريف الغالين وانتحال المبطلين وتأويل الجاهلين (الحاكم، وابن عساكر عن إبراهيم بن عبد الرحمن العذرى)\nأخرجه ابن عساكر (٧/٣٨) . وأخرجه أيضًا: ابن عدى (٢/٧٩، ترجمة ٣٠٢ بقية بن الوليد)، والبيهقى (١٠/٢٠٩، رقم ٢٠٧٠٠) .\nوللحديث أطراف أخرى منها: \"يحمل هذا العلم من كل خلف عدوله\".\n٢٦٧٥٧- يرث هذا القرآن قوم يشربونه شرب اللبن لا يخلف تراقيهم (أبو نصر السجزى فى الإبانة، والديلمى عن ابن مسعود)\nأخرجه الديلمى (٥/٤٨١، رقم ٨٨٢٦) .\n٢٦٧٥٨- يرحم الله أبا ذر يمشى وحده ويموت وحده ويبعث وحده (الحاكم، وابن عساكر عن ابن مسعود)","vol":"24","page":117},{"text":"أخرجه الحاكم (٣/٥٢، رقم ٤٣٧٣) وقال: صحيح الإسناد. وابن عساكر (٦٦/٢١٦) .\n٢٦٧٥٩- يرحم الله ابن رواحة إنه يحب المجالس التى تتباهى بها الملائكة (أحمد عن أنس)\nأخرجه أحمد (١/٢٣٠، رقم ١٣٨٢٢) قال الهيثمى (١٠/٧٦): إسناده حسن.\n٢٦٧٦٠- يرحم الله المتسرولات (العقيلى عن مجاهد قال بلغنى أن امرأة سقطت عن دابتها فانكشفت عنها ثيابها والنبى - ﷺ - قريب منها فأعرض عنها فقيل إن عليها سراويل قال … فذكره)\nأخرجه أيضًا: عبد الرزاق (٣/١٣١، رقم ٥٠٤٣) .","vol":"24","page":118},{"text":"٢٦٧٦١- يرحم الله المتسرولات من أمتى يرحم الله المتسرولات من أمتى يرحم الله المتسرولات من أمتى يا أيها الناس اتخذوا السراويلات فإنها من أستر ثيابكم وخصوا بها نساءكم إذا خرجن (ابن عدى، والعقيلى، والخليلى فى مشيخته، ومحمد بن الحسين بن عبد الملك، والبزار فى فوائده، والحافظ أبو سعد السمان فى معجم شيوخه، وابن عساكر، والرافعى عن على وفيه الأصبغ بن نباتة متروك، وقال أبو حاتم هذا الحديث منكر، وأورده ابن الجوزى فى الموضوعات)","vol":"24","page":119},{"text":"أخرجه ابن عدى (١/٢٥٦ ترجمة ٨٦ إبراهيم بن زكريا المعلم) وقال: حدث عن الثقات بالبواطيل وهذا الحديث منكر. والعقيلى (١/٥٤، ترجمة ٤٤ إبراهيم بن زكريا) وقال: صاحب مناكير وأغاليط ولا يعرف هذا الحديث إلا بهذا الشيخ فلا يتابع عليه، والحديث يروى من جهة ابن عباس، وأبى هريرة ثابت عنهما فأما هذا الحديث فليس بمحفوظ. وابن عساكر (٨/٢٢٢)، وأورده الرافعى (١/٢٢٤)، وأورده ابن أبى حاتم فى العلل (١/٤٩٢، رقم ١٧٤٦) وقال قال أبى: هذا حديث منكر، وإبراهيم مجهول.\n٢٦٧٦٢- يرحم الله المتسرولات من النساء (الدارقطنى فى الأفراد عن أبى هريرة)\nوللحديث أطراف منها: \"رحم الله المتسرولات\".\n٢٦٧٦٣- يرحم الله أم إسماعيل لو تركت زمزما أو قال لو لم تغرف من الماء لكانت عينا معينا (مسلم عن ابن عباس)\nوأخرجه أيضًا: أحمد (١/٣٤٧، رقم ٣٢٥٠)، والبخارى (٢/٨٣٤، رقم ٢٢٣٩) .","vol":"24","page":120},{"text":"٢٦٧٦٤- يرحم الله أم إسماعيل لولا أنها عجلت لكانت زمزم عينا معينا (البخارى عن ابن عباس)\nأخرجه البخارى (٣/١٢٢٦، رقم ٣١٨٣) .\n٢٦٧٦٥- يرحم الله زكريا ما كان عليه من ورثة ويرحم الله لوطا إن كان يأوى إلى ركن شديد (عبد الرزاق فى التفسير، وابن عساكر عن قتادة مرسلًا)\nأخرجه ابن عساكر (٦٤/١٧٢) . وأخرجه أيضًا: ابن جرير فى التفسير (١٦/٤٨) .\n٢٦٧٦٦- يرحم الله موسى لو لم يعجل لقص من حديثه غير الذى قص (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٤١٢، رقم ٣٤٣٥) وقال: صحيح على شرط الشيخين.\n٢٦٧٦٧- يرحم الله موسى ليس المعاين كالمخبر أخبره ربه أن قومه فتنوا بعده فلم يلق الألواح فلما رآهم وعاينهم ألقى الألواح (الحاكم عن ابن عباس)\nأخرجه الحاكم (٢/٤١٢، رقم ٣٤٣٥) وقال: صحيح على شرط الشيخين.\nوللحديث أطراف منها: \"ليس الخبر كالمعاينة\".\n٢٦٧٦٨- يرحمك الله فإنك عليم معلم (أحمد عن ابن مسعود)","vol":"24","page":121},{"text":"أخرجه أحمد (١/٣٧٩، رقم ٣٥٩٨) . وأخرجه أيضًا: ابن حبان (١٥/٥٣٦، رقم ٧٠٦١) .\n٢٦٧٦٩- يرحمنا الله وأخا عاد (ابن ماجه عن ابن عباس)\nأخرجه ابن ماجه (٢/١٢٦٦، رقم ٣٨٥٢) قال البوصيرى (٤/١٤٤): هذا إسناد صحيح.\n٢٦٧٧٠- يرد الناس النار ثم يصدرون عنها بأعمالهم فأولهم كلمح البصر ثم كمر الريح ثم كحضر الفرس ثم كالراكب فى رحله ثم كشد الرجل ثم كمشيه (أحمد، والترمذى - حسن - والحاكم عن ابن مسعود)\nأخرجه أحمد (١/٤٣٤، رقم ٤١٤١)، والترمذى (٥/٣١٧، رقم ٣١٥٩) وقال: حسن. والحاكم (٤/٦٢٩، رقم ٨٧٤١) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الدارمى (٢/٤٢٤، رقم ٢٨١٠) .\nومن غريب الحديث: \"كحضر\": أى قدر ما تعدو عدوة واحدة.\n٢٦٧٧١- يرد على قوم ممن كان معى فإذا رفعوا إلى رأيتهم اختلجوا دونى فأقول يا رب أصحابى أصحابى فيقال إنك لا تدرى ما أحدثوا بعدك (الطبرانى عن سمرة)","vol":"24","page":122},{"text":"أخرجه الطبرانى فى الكبير (٧/٢٠٧، رقم ٦٨٥٦) . وأخرجه أيضًا: فى الأوسط (٦/٣٥١، رقم ٦٥٩٨) .\n٢٦٧٧٢- يَرِدُ علىَّ يوم القيامة رهطٌ من أصحابى فيجلون عن الحوض فأقول أى رب أصحابى فيقول إنك لا علم لك بما أحدثوا بعدك إنهم ارتدوا بعدك على أدبارهم القهقرى (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٤٠٧، رقم ٦٢١٣) .\nومن غريب الحديث: \"فيجلون\": أى يمنعون.\n٢٦٧٧٣- يرد من صدقة الجانف فى حياته ما يرد من وصية المجنف عند موته (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٥٤٢، رقم ٩٠٣٥) . وأخرجه أيضًا: أبو داود فى المراسيل (ص ١٧٦، رقم ١٩٤) وقال: لا يصح هذا الحديث لا يصح رفعه.\nومن غريب الحديث: \"الجانف\": أى الظالم الجائر.\n٢٦٧٧٤- يرسل البكاء على أهل النار فيبكون حتى تنقطع الدموع ثم يبكون الدم حتى يصير فى وجوههم كهيئة الأخدود لو أرسلت فيه السفن لجرت (ابن ماجه، وابن عساكر عن أنس)","vol":"24","page":123},{"text":"أخرجه ابن ماجه (٢/١٤٤٦، رقم ٤٣٢٤) قال البوصيرى (٤/٢٦٣): هذا إسناد فيه يزيد بن أبان الرقاشى، وهو ضعيف. وابن عساكر (٥٧/١٠٠) .\n٢٦٧٧٥- يرسل على الكافر حيتان واحدة من قبل رأسه وأخرى من قبل رجليه يقرضانه قرضا كلما فرغتا عادتا إلى يوم القيامة (أحمد، والخطيب عن عائشة)\nأخرجه أحمد (٦/١٥٢، رقم ٢٥٢٣٠) قال الهيثمى (٣/٥٥): إسناده حسن. والخطيب (٢/٣٨٤) .\n٢٦٧٧٦- يرسل عنق من جهنم يوم القيامة يقول إن لى ثلاثة كل جبار عنيد ومن جعل مع الله إلها آخر ومن قتل نفسا بغير نفس (أبو يعلى عن أبى سعيد)\nأخرجه أبو يعلى (٢/٣٧٥، رقم ١١٣٨) .\nوللحديث أطراف منها: \"يخرج عنق من النار\".\n٢٦٧٧٧- يرفع الرجل الصحيفة يوم القيامة حتى يرى أنه ناج فما تزال مظالم بنى آدم تتبعه حتى ما يبقى له حسنة ويزاد عليه من سيئاتهم (الحاكم عن أبى عثمان النهدى عن سلمان وسعد وابن مسعود وغيرهم)\nأخرجه الحاكم (٢/٤٥، رقم ٢٢٦٨) وقال: صحيح على شرط الشيخين.","vol":"24","page":124},{"text":"٢٦٧٧٨- يرفع الله بهذا العلم أقواما فيجعلهم قادة يقتدى بهم فى الخير وتقتص آثارهم وترمق أعمالهم وترغب الملائكة فى خلتهم وبأجنحتها تمسحهم (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم (١/٣٤٦) . وأخرجه أيضًا: الديلمى (٥/٢٦٠، رقم ٨١٢٤) .\n[الياء مع الزاى]\n٢٦٧٧٩- يزعمون أنك ميت وإنك قد قتلت نفسك كلا والله ما أنت بميت حتى تقتلك الفئة الباغية قاله لعمار (ابن عساكر عن جابر)\nأخرجه ابن عساكر (٤٣/٤١٦) .\n٢٦٧٨٠- يزوج الرجل من أهل الجنة أربعة آلاف بكر وثمانية آلاف أيم ومائة حوراء فيجتمعن فى كل سبعة أيام فيقلن بأصوات حزينة لم تسمع الخلائق بمثلها نحن الخالدات فلا نبيد ونحن الناعمات فلا نبأس ونحن الراضيات فلا نسخط ونحن المقيمات فلا نظعن طوبى لمن كان لنا وكنا له (أبو الشيخ فى العظمة عن ابن أبى أوفى)\nأخرجه أبو الشيخ (٣/١١٠٨، رقم ٦٠٣) .","vol":"24","page":125},{"text":"٢٦٧٨١- يزوج المؤمن فى الجنة ثنتين وسبعين زوجة سبعين من نساء الجنة وثنتين من نساء الدنيا (ابن السكن، وابن عساكر عن محمد بن عبد الرحمن بن حاطب بن أبى بلتعة عن أبيه عن جده)\nأخرجه ابن عساكر (٣٤/٢٨١) . وأخرجه أيضًا: الديلمى (٥/٥٤٣، رقم ٩٠٣٦) .\n٢٦٧٨٢- يزيد لا بارك الله فى يزيد الطعان اللعان أما إنه نعى إلى حبيبى وحبى حسين أتيت بتربته ورأيت قاتله أما إنه لا يقتل بين ظهرانى قوم فلا ينصرونه إلا عمهم بعقاب (ابن عساكر عن ابن عمرو)\n[الياء مع السين]\n٢٦٧٨٣- يسألنى أحدكم عن خبر السماء ويدع أظفاره كأظفار الطير يجتمع فيها الجنابة والخبث والتفث (الطيالسى عن أبى أيوب)\nأخرجه الطيالسى (ص ٨١، رقم ٥٩٦) . وأخرجه أيضًا: أحمد (٥/٤١٧، رقم ٢٣٥٨٨)، والطبرانى (٤/١٨٤، رقم ٤٠٨٦) قال الهيثمى (٥/١٦٨): رجالهما رجال الصحيح خلا أبا واصل، وهو ثقة.","vol":"24","page":126},{"text":"٢٦٧٨٤- يسألونى عن الساعة وإنما علمها عند الله والذى نفسى بيده ما على الأرض نفس منفوسة اليوم يأتى عليها مائة سنة (أحمد، ومسلم، وأبو عوانة، وابن حبان، والحاكم عن جابر)\nأخرجه أحمد (٣/٣٢٢، رقم ١٤٤٩١)، ومسلم (٤/١٩٦٦، رقم ٢٥٣٨)، وابن حبان (٧/٢٥٤، رقم ٢٩٨٧)، والحاكم (٤/٥٤٤، رقم ٨٥٢٣) وقال: صحيح الإسناد.\n٢٦٧٨٥- يسبق المقتول فى سبيل الله مقبلا غير مدبر المقتول المدبر إلى الجنة سبعين خريفا ومرضى أمتى قبل أصحائهم سبعين خريفا والأنبياء قبل سليمان بن داود بأربعين خريفا لما كان فيه من الملك (الطبرانى عن ابن عباس وضعف)\nأخرجه الطبرانى (١٢/١٢١، رقم ١٢٦٥١) قال الهيثمى (٥/٢٩٦): رواه الطبرانى من رواية جويبر عن الضحاك، وكلاهما ضعيف.\n٢٦٧٨٦- يستأنى بالجراحات سنة (الدارقطنى وضعفه، والخطيب عن جابر)\nأخرجه الدارقطنى (٣/٩٠)، والخطيب (١٢/٣٦٩) .\nومن غريب الحديث: \"يستأنى\": أى ينتظر.","vol":"24","page":127},{"text":"٢٦٧٨٧- يستاك الصائم برطب السواك ويابسه أول النهار وآخره (الدارقطنى وضعفه، والعقيلى، وقال غير محفوظ عن أنس)\nأخرجه الدارقطنى (٢/٢٠٢)، والعقيلى (١/٥٦، ترجمة ٤٨ إبراهيم بن عبد الرحمن) وقال: إبراهيم ليس بمعروف فى النقل، والحديث غير محفوظ. وأخرجه أيضًا: البيهقى (٤/٢٧٢، رقم ٨١١١) .\n٢٦٧٨٨- يستجاب لأحدكم ما لم يعجل يقول قد دعوت فلم يستجب لى (مالك، وأحمد، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/٢١٣، رقم ٤٩٧)، وأحمد (٢/٣٩٦، رقم ٩١٣٧)، وأبو داود (٢/٧٨، رقم ١٤٨٤)، والترمذى (٥/٤٦٤، رقم ٣٣٨٧) وقال: حسن صحيح. وابن ماجه (٢/١٢٦٦، رقم ٣٨٥٣) . وأخرجه أيضًا: ابن حبان (٣/٢٥٦ رقم ٩٧٥) .\n٢٦٧٨٩- يستر المصلى من الدواب مثل مؤخرة الرحل بين يديه (عبد الرزاق عن موسى بن طلحة مرسلًا)\nأخرجه عبد الرزاق (٢/١٣، رقم ٢٢٩٢) .","vol":"24","page":128},{"text":"٢٦٧٩٠- يستوقد المسلمون من جعابهم وقسيهم وأترستهم ونشابهم سبع سنين يعنى يأجوج ومأجوج (الطبرانى عن النواس)\nأخرجه أيضًا: الخطيب (٤/٥٣) .\nوللحديث أطراف أخرى منها: \"سيوقد المسلمون\".\n٢٦٧٩١- يسرا ولا تعسرا وبشرا ولا تنفرا وتطاوعا ولا تختلفا (أحمد، والبخارى، ومسلم عن سعيد بن أبى بردة عن أبيه عن جده)\nأخرجه أحمد (٤/٤١٢، رقم ١٩٧١٤)، والبخارى (٣/١١٠٤، رقم ٢٨٧٣)، ومسلم (٣/١٣٥٩، رقم ١٧٣٣) .\n٢٦٧٩٢- يسروا ولا تعسروا وبشروا ولا تنفروا وإذا غضبت فاسكت (الطيالسى، والطبرانى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٤٠، رقم ٢٦٠٨)، والطبرانى (١١/٣٣، رقم ١٠٩٥١) .\nوللحديث أطراف أخرى منها: \"علموا ويسروا\".\n٢٦٧٩٣- يسروا ولا تعسروا وسكنوا ولا تنفروا (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى عن أنس)","vol":"24","page":129},{"text":"أخرجه الطيالسى (ص ٢٨٠، رقم ٢٠٨٦)، وأحمد (٣/١٣١، رقم ١٢٣٥٥)، والبخارى (٥/٢٢٦٩، رقم ٥٧٧٤) ومسلم (٣/١٣٥٩، رقم ١٧٣٤)، والنسائى فى الكبرى (٣/٤٤٩، رقم ٥٨٩٠) .\n٢٦٧٩٤- يسرى على كتاب الله ليلا فيصبح الناس ليس منه آية ولا حرف فى جوف مسلم إلا نسخت (الديلمى عن حذيفة. [الديلمى عن أبى هريرة])\nحديث أبى هريرة: أخرجه الديلمى (٥/٤٨٨، رقم ٨٨٤٨) .\n٢٦٧٩٥- يسلط الجرب على أهل النار فيحكون حتى تبدو عظامهم فيقولون بم سلط علينا ذلك فيقال بإيذائكم أهل الإيمان (الديلمى عن أنس)\nأخرجه الديلمى (٥/٤٨٩، رقم ٨٨٥٢) .\n٢٦٧٩٦- يسلط على الكافر فى قبره تسعة وتسعون تنينا ينهشه ويلدغه حتى تقوم الساعة ولو أن تنينا منها نفخ فى الأرض ما أنبتت خضراء (أحمد، وعبد بن حميد، والدارمى، وأبو يعلى، والضياء، وابن حبان عن أبى سعيد)","vol":"24","page":130},{"text":"أخرجه أحمد (٣/٣٨، رقم ١١٣٥٢) قال الهيثمى (٣/٥٥): رواه أحمد، وأبو يعلى موقوفا (٢/٤٩١، رقم ١٣٢٩) وفيه دراج وفيه كلام وقد وثق. وعبد بن حميد (ص ٢٩٠ رقم ٩٢٩) والدارمى (٢/٤٢٦ رقم ٢٨١٥)، وابن حبان (٧/٣٩١ رقم ٣١٢١) .\n٢٦٧٩٧- يسلم الراكب على الراجل والراجل على الجالس والأقل على الأكثر فمن أجاب السلام كان له ومن لم يجب فلا شىء له (الطبرانى عن عبد الرحمن بن شبل)\nأخرجه الطبرانى كما فى مجمع الزوائد (٨/٣٦) . وأخرجه أيضًا: أحمد (٣/٤٤٤، رقم ١٥٧٠٤) قال الهيثمى (٨/٣٦): رجالهما رجال الصحيح.\nوللحديث أطراف أخرى منها: \"ليسلم الراكب على الراجل\".\n٢٦٧٩٨- يسلم الراكب على الراجل ويسلم الراجل على القاعد ويسلم الأقل على الأكثر فمن أجاب السلام فهو له ومن لم يجب السلام فليس منا (ابن السنى فى عمل يوم وليلة عن عبد الرحمن بن شبل)","vol":"24","page":131},{"text":"٢٦٧٩٩- يسلم الراكب على الماشى والماشى على القائم والقليل على الكثير (الترمذى - حسن صحيح - والطبرانى، وابن السنى عن فضالة بن عبيد)\nأخرجه الترمذى (٥/٦٢، رقم ٢٧٠٥) وقال: حسن صحيح. والطبرانى (١٨/٣١٢، رقم ٨٠٤)، وأخرجه أيضًا: الدارمى (٢/٣٥٧، رقم ٢٦٣٤) .\n٢٦٨٠٠- يسلم الراكب على الماشى والماشى على القاعد والقليل على الكثير (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى عن أبى هريرة)\nأخرجه أحمد (٢/٥١٠، رقم ١٠٦٣٢)، والبخارى (٥/٢٣٠١، رقم ٥٨٧٨)، ومسلم (٤/١٧٠٣، رقم ٢١٦٠)، وأبو داود (٤/٣٥١، رقم ٥١٩٨)، والترمذى (٥/٦١، رقم ٢٧٠٣) .\n٢٦٨٠١- يسلم الراكب على الماشى والماشى على القاعد والماشيان جميعا أيهما ابتدأ بالسلام فهو أفضل (ابن السنى، والشاشى، وأبو عوانة، وابن حبان، والضياء عن جابر)\nأخرجه ابن حبان (٢/٢٥١، رقم ٤٩٨) .\nوللحديث أطراف منها: \"ليسلم الراكب على الماشى\".","vol":"24","page":132},{"text":"٢٦٨٠٢- يسلم الرجال على النساء ولا يسلم النساء على الرجال (ابن السنى عن واثلة)\nأخرجه أيضًا: الديلمى (٥/٤٩٠، رقم ٨٨٥٤) .\n٢٦٨٠٣- يسلم الصغير على الكبير والمار على القاعد والقليل على الكثير (أبو داود، والترمذى عن أبى هريرة)\nأخرجه أبو داود (٤/٣٥١، رقم ٥١٩٨)، والترمذى (٥/٦٢، رقم ٢٧٠٤) وقال: حسن صحيح. وأخرجه أيضًا: البخارى (٥/٢٣٠١، رقم ٥٨٧٧) .\nوللحديث أطراف أخرى منها: \"ليسلم الصغير على الكبير\".\n٢٦٨٠٤- يسلم الصغير على الكبير ويسلم الواحد على الاثنين ويسلم القليل على الكثير ويسلم الراكب على الماشى ويسلم المار على القائم ويسلم القائم على القاعد (ابن السنى عن جابر)\nأخرجه أيضًا: البغوى فى الجعديات (١/٤٣٥، رقم ٢٩٦٦)، وابن عدى (٢/٤٤٦، ترجمة ٥٥٧ حرام بن عثمان الأنصارى السلمى) .","vol":"24","page":133},{"text":"٢٦٨٠٥- يسير الراكب فى ظل الفنن منها مائة سنة فيها فراش الذهب كأن ثمرها القلال يعنى سدرة المنتهى (الترمذى حسن صحيح والطبرانى، والحاكم عن أسماء بنت أبى بكر)\nأخرجه الترمذى (٤/٦٨٠، رقم ٢٥٤١) وقال: حسن غريب. والحاكم (٢/٥١٠، رقم ٣٧٤٨) وقال: صحيح على شرط مسلم.\nومن غريب الحديث: \"الفنن\": أى الغصن.\n٢٦٨٠٦- يسير الفقه خير من كثير العبادة وخير أعمالكم أيسرها (الطبرانى عن عبد الرحمن بن عوف)\nأخرجه الطبرانى (١/١٣٥، رقم ٢٨٦) قال الهيثمى (١/١٢٠): فيه خارجة بن مصعب وهو ضعيف جدا. وأخرجه أيضًا: الديلمى (٥/٤٨٨، رقم ٨٨٤٧) .\n[الياء مع الشين]\n٢٦٨٠٧- يشبه ريحان الجنة (الطبرانى عن ابن عباس قال أتى النبى - ﷺ - بورد الحناء قال … فذكره)\nأخرجه الطبرانى (١١/١٠٦، رقم ١١١٩٠) قال الهيثمى (٥/١٥٧): فيه ابن لهيعة وغيره ممن وثق وحديثه حسن وفيه ضعف وبقية رجاله ثقات.","vol":"24","page":134},{"text":"٢٦٨٠٨- يشرب ناس من أمتى الخمر باسم يسمونها إياه (ابن ماجه عن عبادة بن الصامت)\nأخرجه ابن ماجه (٢/١١٢٣، رقم ٣٣٨٥) .\nوللحديث أطراف أخرى منها: \"لتستحلن طائفة من أمتى\".\n٢٦٨٠٩- يشفع الشهيد فى سبعين من أهل بيته يوم القيامة (أبو داود، والطبرانى، والبيهقى عن أبى الدرداء)\nأخرجه أبو داود (٣/١٥، رقم ٢٥٢٢)، والبيهقى (٩/١٦٤، رقم ١٨٣٠٨) .\nوللحديث أطراف منها: \"الشهيد يشفع\".\n٢٦٨١٠- يشفع يوم القيامة ثلاثة الأنبياء ثم العلماء ثم الشهداء (ابن ماجه عن عثمان)\nأخرجه ابن ماجه (٢/١٤٤٣، رقم ٤٣١٣) قال البوصيرى (٤/٢٦٠): هذا إسناد ضعيف. وأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٢٦٥، رقم ١٧٠٧) .\n٢٦٨١١- يشمت العاطس إذا عطس ثلاث مرات فإن عطس فهو زكام (ابن السنى عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"إذا عطس أحدكم\".","vol":"24","page":135},{"text":"٢٦٨١٢- يشمت العاطس ثلاثا فإن زاد فإن شئت فشمته وإن شئت فكف (أبو داود، والترمذى، وابن السنى عن عبيد بن رفاعة بن رافع الزرقى مرسلًا)\nأخرجه أبو داود (٤/٣٠٨، رقم ٥٠٣٦)، والترمذى (٥/٨٥، رقم ٢٧٤٤) وقال: غريب وإسناده مجهول.\n٢٦٨١٣- يشمت العاطس ثلاثا فما زاد فهو مزكوم (ابن ماجه عن سلمة بن الأكوع)\nأخرجه ابن ماجه (٢/١٢٢٣، رقم ٣٧١٤) .\n٢٦٨١٤- يشهده ملائكة الليل وملائكة النهار (الترمذى - حسن صحيح - عن أبى هريرة فى قوله ﴿إن قرآن الفجر كان مشهودا﴾ [الإسراء: ٧٨])\nأخرجه الترمذى (٥/٣٠٢، رقم ٣١٣٥) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٤٧٤، رقم ١٠١٣٧)، والنسائى فى الكبرى (٦/٣٨١، رقم ١١٢٩٣)، وابن ماجه (١/٢٢٠، رقم ٦٧٠) .\n[الياء مع الصاد]","vol":"24","page":136},{"text":"٢٦٨١٥- يصاح برجل من أمتى يوم القيامة على رءوس الخلائق فينشر له تسعة وتسعون سجلا كل سجل مد البصر ثم يقول الله هل تنكر من هذا شيئا فيقول لا يا رب فيقول أظلمك كتبتى الحافظون فيقول لا يا رب ثم يقول ألك عذر ألك حسنة فيهاب الرجل فيقول لا فيقول بلى إن لك عندنا حسنة وإنه لا ظلم عليك اليوم فتخرج له بطاقة فيها أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله فيقول يا رب ما هذه البطاقة مع هذه السجلات فيقول إنك لا تظلم فتوضع السجلات فى كفة والبطاقة فى كفة فطاشت السجلات وثقلت البطاقة (ابن ماجه، والحاكم عن ابن عمرو)\nأخرجه ابن ماجه (٢/١٤٣٧ رقم ٤٣٠٠)، والحاكم (١/٧١٠، رقم ١٩٣٧) وقال: صحيح الإسناد. وأخرجه أيضًا: الترمذى (٥/٢٤، رقم ٢٦٣٩) وقال: حسن غريب.\n٢٦٨١٦- يصب على بول الغلام ويغسل بول الجارية (الطبرانى عن أنس. أبو يعلى عن أم سلمة)","vol":"24","page":137},{"text":"حديث أنس: أخرجه الطبرانى (٣/٤٢ رقم ٢٦٢٧) قال الهيثمى (١/٢٨٤): فيه نافع أبو هرمز وقد أجمعوا على ضعفه.\nحديث أم سلمة: أخرجه أبو يعلى (١٢/٣٥٢، رقم ٦٩٢١) .\nوللحديث أطراف أخرى منها: \"إذا كان الغلام لم يطعم\"، \"بول الغلام ينضح\".\n٢٦٨١٧- يصبح الناس مجدبين فيأتيهم الله برزق من عنده فيصبحون مشركين ويقولون مطرنا بنوء كذا وكذا (ابن جرير، والطبرانى عن معاوية الليثى)\nأخرجه الطبرانى (١٩/٤٣٠، رقم ١٠٤٣) . وأخرجه أيضًا: الطيالسى (ص ١٧٨، رقم ١٢٦٢)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٩٥، رقم ٩٤٠)، والطبرانى فى الأوسط (٣/٧٣، رقم ٢٥٢٨) .\nوللحديث أطراف أخرى منها: \"يكون الناس مجدبين\".\n٢٦٨١٨- يصبح على كل سلامى من أحدكم صدقة فكل تسبيحة صدقة وكل تحميدة صدقة وكل تهليلة صدقة وكل تكبيرة صدقة وأمر بالمعروف صدقة ونهى عن المنكر صدقة ويجزئ من ذلك ركعتان يركعهما من الضحى (مسلم، والنسائى، وأبو عوانة، وابن خزيمة عن أبى ذر)","vol":"24","page":138},{"text":"أخرجه مسلم (١/٤٩٨ رقم ٧٢٠) والنسائى فى الكبرى (٥/٣٢٦ رقم ٩٠٢٨)، وابن خزيمة (٢/٢٢٨، رقم ١٢٢٥) وأخرجه أيضًا: أحمد (٥/١٦٧، رقم ٢١٥١٣) .\n٢٦٨١٩- يصبح على كل سلامى من أحدكم فى كل يوم صدقة فله بكل صلاة صدقة وصيام صدقة وحج صدقة وتسبيح صدقة وتكبير صدقة وتحميد صدقة ويجزئ أحدكم من ذلك ركعتا الضحى (أبو داود عن أبى ذر)\nأخرجه أبو داود (٢/٢٧، رقم ١٢٨٦) .\n٢٦٨٢٠- يصبح على كل سلامى من ابن آدم صدقة تسليمه على من لقى صدقة وأمره بالمعروف صدقة ونهيه عن المنكر صدقة وإماطته الأذى عن الطريق صدقة وبضعة أهله صدقة ويجزئ من ذلك ركعتان من الضحى قالوا يا رسول الله أحدنا يقضى شهوته وتكون له صدقة قال أرأيت لو وضعها فى غير حلها ألم يكن يأثم (أبو داود عن أبى ذر)\nأخرجه أبو داود (٢/٢٦، رقم ١٢٨٥) .","vol":"24","page":139},{"text":"٢٦٨٢١- يصف الناس يوم القيامة صفوفا فيمر الرجل من أهل النار على الرجل من أهل الجنة فيقول: يا فلان أما تذكر يوم استسقيت فسقيتك شربة فيشفع له ويمر الرجل على الرجل فيقول أما تذكر يوم ناولتك طهورا فيشفع له ويقول: يا فلان أما تذكر يوم بعثتنى فى حاجة كذا وكذا فذهبت لك فيشفع له (ابن ماجه، وهناد عن أنس)\nأخرجه ابن ماجه (٢/١٢١٥ رقم ٣٦٨٥) قال البوصيرى (٤/١٠٥): هذا إسناد ضعيف. وهناد (١/١٤٢ رقم ١٨٧)\n٢٦٨٢٢- يصلى إذا ذكر (الطبرانى فى الأوسط عن أبى سعيد فى الذى نسى الصلاة)\nأخرجه الطبرانى فى الأوسط (٨/١٣٦، رقم ٨١٩٩) . وأخرجه أيضًا: أبو يعلى (٢/٤٠٧، رقم ١١٩٠)، قال الهيثمى (١/٣٢٢): رجاله رجال الصحيح.","vol":"24","page":140},{"text":"٢٦٨٢٣- يصلى المريض قائما إن استطاع فإن لم يستطع صلى قاعدا فإن لم يستطع أن يسجد أومأ وجعل سجوده أخفض من ركوعه فإن لم يستطع أن يصلى قاعدا صلى على جنبه الأيمن مستقبل القبلة فإن لم يستطع أن يصلى على جنبه الأيمن صلى مستلقيا رجله مما يلى القبلة (البيهقى عن الحسين بن على)\nأخرجه البيهقى (٢/٣٠٧، رقم ٣٤٩٣) . وأخرجه أيضًا: الدارقطنى (٢/٤٢)، وذكره الذهبى فى الميزان (٢/٢٣١، ترجمة ١٨٣٢ الحسن بن الحسين العرنى) وقال: حديث منكر.\n٢٦٨٢٤- يصلى على من مات من أهل القبلة (البخارى فى تاريخه عن على)\nأخرجه البخارى فى التاريخ الكبير (١/٢٠٢، ترجمة ٦٢٦ محمد بن علوان) .\n٢٦٨٢٥- يصلى فى مرابض الغنم ولا يصلى فى أعطان الإبل (عبد الرزاق عن معمر عن الحسن وقتادة مرسلًا)\nأخرجه عبد الرزاق (١/٤٠٧، رقم ١٥٩٥) .","vol":"24","page":141},{"text":"٢٦٨٢٦- يصيح صائح يوم القيامة أين الذين أكرموا الفقراء والمساكين فى الدنيا ادخلوا الجنة لا خوف عليكم ولا أنتم تحزنون ويصيح صائح يوم القيامة أين الذين عادوا مرضى الفقراء والمساكين فى الدنيا فيجلسون على منابر من نور يحدثون الله والناس فى شدة الحساب (ابن عساكر عن عمر. الشيرازى فى الألقاب، والرافعى عن ابن عمر)\nحديث عمر: أخرجه ابن عساكر (٥/١٤٨) .\nحديث ابن عمر: أخرجه الرافعى (٢/٤٩٢) .\n[الياء مع الضاد]\n٢٦٨٢٧- يضحك الله إلى ثلاثة القوم إذا صفوا فى الصلاة وإلى الرجل يقاتل وراء أصحابه وإلى الرجل يقوم فى سواد الليل (ابن أبى شيبة، وابن جرير عن أبى سعيد)\nأخرجه ابن أبى شيبة (١/٣٠٩، رقم ٣٥٣٨) . وأخرجه أيضًا: ابن أبى عاصم (١/٢٤٧، رقم ٥٦٠) .","vol":"24","page":142},{"text":"٢٦٨٢٨- يضحك الله إلى رجلين يقتل أحدهما الآخر كلاهما يدخلان الجنة يقاتل هذا فى سبيل الله فيقتل ثم يتوب الله على القاتل فيسلم فيقاتل فى سبيل الله فيستشهد (مالك، وأحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان عن أبى هريرة)\nأخرجه مالك (٢/٤٦٠ رقم ٩٨٣)، وأحمد (٢/٤٦٤، رقم ٩٩٧٧)، والبخارى (٣/١٠٤٠، رقم ٢٦٧١)، ومسلم (٣/١٥٠٤، رقم ١٨٩٠) والنسائى (٦/٣٨ رقم ٣١٦٦) وابن ماجه (١/٦٨ رقم ١٩١) وابن حبان (١/٤٤٨، رقم ٢١٥)\n٢٦٨٢٩- يضغط المؤمن فيه يعنى القبر ضغطة تزول منها حمائله ويملأ على الكافر نارا (أحمد، والحكيم عن حذيفة. وأورده ابن الجوزى فى الموضوعات ورد عليه ابن حجر فى القول المسدد)\nأخرجه أحمد (٥/٤٠٧، رقم ٢٣٥٠٤)، والحكيم (٢/١٠٠) .\nومن غريب الحديث: \"حمائله\": أى عروق أنثييه ويحتمل أن يراد موضع حمائل السيف.\n٢٦٨٣٠- يضمن المقدم على الدابة ثلثى ما أصابت وهو راكب ويضمن الرديف الثلث (ابن عساكر عن واثلة)","vol":"24","page":143},{"text":"أخرجه ابن عساكر (٦٦/٤) .\n[الياء مع الطاء]\n٢٦٨٣١- يطبع المؤمن على الخلال كلها إلا الخيانة والكذب (أحمد عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٢، رقم ٢٢٢٢٤) قال الهيثمى (١/٩٢): هو منقطع بين الأعمش وأبى أمامة.\n٢٦٨٣٢- يطبع المؤمن على كل خلة غير الخيانة والكذب (البزار عن سعد وحسن)\nأخرجه البزار (٣/٣٤٠، رقم ١١٣٩) قال الهيثمى (١/٩٢): رجاله رجال الصحيح.\n٢٦٨٣٣- يطبع المؤمن على كل خلق ليس الخيانة والكذب (الطبرانى، والبيهقى فى شعب الإيمان عن ابن عمر)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/٩٣) قال الهيثمى: فيه عبيد الله بن الوليد وهو ضعيف. والبيهقى فى شعب الإيمان (٤/٢٠٧، رقم ٤٨١١) . وأخرجه أيضًا: ابن عدى (٤/٣٢٣، ترجمة ١١٥٦ عبيد الله بن الوليد الوصافى)، والقضاعى (١/٣٤٤، رقم ٥٩٠) .\n٢٦٨٣٤- يطبع المؤمن على كل شىء إلا الخيانة والكذب (الدارقطنى، وابن عدى، والبيهقى عن سعد)","vol":"24","page":144},{"text":"أخرجه ابن عدى (١/٢٤٠، ترجمة ٧١ إبراهيم بن عثمان أبو شيبة العبسى)، والبيهقى (١٠/١٩٧، رقم ٢٠٦١٧) .\n٢٦٨٣٥- يطرق أحدكم الشيطان فيتهول له ثم يغدو يخبر الناس (أحمد عن أبى هريرة) [ز]\nأخرجه أحمد (٢/٣٦٤، رقم ٨٧٤٨) .\n٢٦٨٣٦- يطعم عنه لكل يوم مسكين (البيهقى عن ابن عمر قال سئل النبى - ﷺ - عن رجل مات وعليه صوم شهر قال … فذكره)\nأخرجه البيهقى (٤/٢٥٤، رقم ٨٠٠٧) .\n٢٦٨٣٧- يطعم عنه لكل يوم نصف صاع من بر (البيهقى عن ابن عمر)\nأخرجه البيهقى (٤/٢٥٤، رقم ٨٠٠٦) وقال: هذا خطأ من وجهين أحدهما رفعه الحديث إلى النبى - ﷺ - وإنما هو من قول ابن عمر، والآخر قوله: نصف صاع وإنما قال ابن عمر مدا من حنطة. وأخرجه أيضًا: ابن حبان فى الضعفاء (٢/٢٤٥، ترجمة ٩٢١ محمد بن عبد الرحمن بن أبى ليلى الأنصارى) .","vol":"24","page":145},{"text":"٢٦٨٣٨- يطلع الله إلى خلقه فى ليلة النصف من شعبان فيغفر لجميع خلقه إلا لمشرك أو مشاحن (ابن حبان، والطبرانى، وابن شاهين فى الترغيب، والبيهقى فى شعب الإيمان، وابن عساكر عن معاذ)\nأخرجه ابن حبان (١٢/٤٨١، رقم ٥٦٦٥)، والطبرانى (٢٠/١٠٨، رقم ٢١٥)، والبيهقى فى شعب الإيمان\n(٥/٢٧٢، رقم ٦٦٢٨)، وابن عساكر (٥٤/٩٧) . وأخرجه أيضًا: ابن أبى عاصم (١/٢٢٤، رقم ٥١٢) .\n٢٦٨٣٩- يطلع الله على خلقه ليلة النصف من شعبان فيغفر لعباده إلا اثنين مشاحن أو قاتل نفس (أحمد، والبزار عن ابن عمرو)\nأخرجه أحمد (٢/١٧٦، رقم ٦٦٤٢) قال الهيثمى (٨/٦٥): فيه ابن لهيعة وهو لين الحديث، وبقية رجاله وثقوا.","vol":"24","page":146},{"text":"٢٦٨٤٠- يطلع عليكم قبل الساعة سحابة سوداء من المغرب مثل الترس فما تزال ترتفع فى السماء وتنتشر حتى تملأ السماء ثم ينادى مناد يا أيها الناس أتى أمر الله فلا تستعجلوه فوالذى نفسى بيده إن الرجلين لينشران الثوب فما يطويانه وإن الرجل ليمدر حوضه فما يسقى منه شيئا أبدا والرجل ليحتلب ناقته فما يشربه أبدا (الطبرانى عن عقبة بن عامر)\nأخرجه الطبرانى (١٧/٣٢٥، رقم ٨٩٩) قال الهيثمى (١٠/٣٣١): رجاله رجال الصحيح غير محمد بن عبد الله مولى المغيرة وهو ثقة. وأخرجه أيضًا: الحاكم (٤/٥٨٢، رقم ٨٦٢٢) وقال: صحيح الإسناد على شرط مسلم.\n٢٦٨٤١- يطهر المؤمن ثلاثة أحجار والماء أطهر (الطبرانى عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٠٩، رقم ٧٨٤٥) . وأخرجه أيضًا: ابن عدى (٤/٣٢٤، ترجمة ١١٥٧ عبيد الله بن زحر) .\n٢٦٨٤٢- يطهره ما بعده (مالك، والطبرانى عن أم سلمة أن امرأة قالت يا رسول الله إنى أطيل ذيلى وأمشى فى المكان القذر قال … فذكره)","vol":"24","page":147},{"text":"أخرجه مالك (١/٢٤، رقم ٤٥)، والطبرانى (٢٣/٣٥٩، رقم ٨٤٥)، وأخرجه أيضًا: الدارمى (١/٢٠٦، رقم ٧٤٢)، وأبو داود (١/١٠٤، رقم ٣٨٣)، والترمذى (١/٢٦٦، رقم ١٤٣)، وابن ماجه (١/١٧٧، رقم ٥٣١) .\n٢٦٨٤٣- يطوى الله السموات يوم القيامة ثم يأخذهن بيده اليمنى ثم يقول أنا الملك أين الجبارون أين المتكبرون ثم يطوى الأرضين ثم يأخذهن بشماله ثم يقول أنا الملك أين الجبارون أين المتكبرون (مسلم، وأبو داود عن ابن عمر)\nأخرجه مسلم (٤/٢١٤٨، رقم ٢٧٨٨)، وأبو داود (٤/٢٣٤، رقم ٤٧٣٢) . وأخرجه أيضًا: عبد بن حميد\n(ص ٢٤١، رقم ٧٤٢) .\n[الياء مع الظاء]\n٢٦٨٤٤- يظل أحدكم يضرب امرأته ضرب العبد ثم يظل يعانقها ولا يستحيى (ابن سعد عن أبى أيوب)\nأخرجه ابن سعد (٨/٢٠٥) .","vol":"24","page":148},{"text":"٢٦٨٤٥- يظهر الإسلام حتى يختلف التجار فى البحر وحتى تخوض الخيل فى سبيل الله ثم يظهر قوم يقرءون القرآن يقولون من أقرأ منا من أعلم منا من أفقه منا هل فى أولئك من خير أولئك منكم من هذه الأمة وأولئك هم وقود النار (الطبرانى فى الأوسط عن عمر)\nأخرجه الطبرانى فى الأوسط (٦/٢٢١ رقم ٦٢٤٢) . وأخرجه أيضًا: البزار (١/٤٠٥ رقم ٢٨٣) قال الهيثمى (١/١٨٦): رجاله موثقون.\n٢٦٨٤٦- يظهر المسلمون على جزيرة العرب ويظهر المسلمون على فارس ويظهر المسلمون على الروم ويظهر المسلمون على الأعور الدجال (الحاكم فى الكنى، والحاكم عن هاشم بن عتبة بن أبى وقاص)\nأخرجه أيضًا: الحاكم (٣/٤٤٦، رقم ٥٦٩٠) .\n٢٦٨٤٧- يظهر فى آخر الزمان قوم يسمون الرافضة يرفضون الإسلام (عبد الله بن أحمد عن على)\nأخرجه عبد الله بن أحمد فى زوائده على المسند (١/١٠٣، رقم ٨٠٨)، وأخرجه أيضًا: البزار (٢/١٣٨، رقم ٤٩٩) قال الهيثمى (١٠/٢٢): فيه كثير بن إسماعيل النواء وهو ضعيف.","vol":"24","page":149},{"text":"٢٦٨٤٨- يظهر هذا الدين حتى يجاوز البحار وحتى يخاض البحر بالخيل فى سبيل الله ثم يأتى قوم يقرءون القرآن يقولون قد قرأنا القرآن فمن أقرأ منا ومن أفقه منا ومن أعلم منا هل فى أولئك من خير فأولئك منكم وأولئك من هذه الأمة وأولئك هم وقود النار (ابن المبارك، والطبرانى عن العباس بن عبد المطلب)\nأخرجه ابن المبارك (١/١٥٢ رقم ٤٥٠)، والطبرانى كما فى مجمع الزوائد (١/١٨٦) . وأخرجه أيضًا: البزار (٤/١٤٩ رقم ١٣٢٣)، وأبو يعلى (١٢/٥٦، رقم ٦٦٩٨) قال الهيثمى (١/١٨٦): فيه موسى بن عبيدة الربذى وهو ضعيف.\n[الياء مع العين]\n٢٦٨٤٩- يعاد الوضوء من الرعاف السائل (ابن عدى، وابن عساكر عن يغنم بن سالم عن أنس. قال العقيلى: عند يغنم عن أنس وابن عباس نسخة أكثرها مناكير، وقال ابن حبان كان يضع على أنس)","vol":"24","page":150},{"text":"أخرجه ابن عدى (٧/٢٨٥، ترجمة ٢١٨٣ يغنم بن سالم بن قنبر) . وأخرجه أيضًا: الديلمى (٥/٥٤١، رقم ٩٠٢٨) قال العقيلى: (٤/٤٦٦، ترجمة ٢١٠١ يغنم بن سالم بن قيس): منكر الحديث وعند نعيم عن أنس نسخة أكثرها مناكير. وقال ابن حبان فى الضعفاء (٣/١٤٥، ترجمة ١٢٥٢ يغنم بن سالم بن قنبر): شيخ يضع الحديث على أنس بن مالك روى عنه نسخة موضوعة لا يحل الاحتجاج به، ولا الرواية عنه إلا على سبيل الاعتبار.\nومن غريب الحديث: \"الرعاف\": هو خروج الدم من الأنف.\n٢٦٨٥٠- يعاد الوضوء من سبع: إقطار البول والدم السائل والقىء ومن دسعة يملأ بها الفم والنوم المضطجع وقهقهة الرجل فى الصلاة ومن خروج الدم (البيهقى وضعفه عن أبى هريرة)\nقال الزيلعى فى نصب الراية (١/٤٤): رواه البيهقى فى الخلافيات، وفيه سهل بن عفان والجارود بن يزيد وهما ضعيفان. وقال الحافظ فى الدراية (١/٣٣، رقم ٢٥) وقال: أخرجه البيهقى وإسناده واه جدًّا.","vol":"24","page":151},{"text":"ومن غريب الحديث: \"دسعة\": هى الدفعة الواحدة من القىء.\n٢٦٨٥١- يعتدى المرء عند أربع خصال: إذا نام وحده وإذا نام مستلقيا وإذا نام فى ملحفة معصفرة وإذا اغتسل بفضاء من الأرض فمن استطاع أن لا يغتسل بفضاء من الأرض فليفعل فإن كان لا بد فاعلا فليخط خطا (الطبرانى فى الأوسط عن أبى هريرة)\nأخرجه الطبرانى فى الأوسط (٢/٢٤٩، رقم ١٨٨٨) قال الهيثمى (٥/١١٦): فيه مروان بن سالم الغفارى وهو متروك.\n٢٦٨٥٢- يعتذر الله إلى آدم يوم القيامة ثلاث معاذير يقول الله يا آدم لولا أنى لعنت الكذابين وأبغضت الخلف والكذب وأوعدت عليه لرحمت اليوم ذريتك أجمعين من شدة ما أعددت لهم من العذاب ولكن حق القول منى لئن كذبت رسلى وعصى أمرى لأملأن جهنم من الجنة والناس أجمعين ويقول الله يا آدم اعلم أنى لا أدخل من ذريتك النار أحدا ولا أعذب منهم بالنار أحدا إلا من قد علمت بعلمى إنى لو رددته إلى الدنيا لعاد إلى شر ما كان فيه ولم يرجع ولم يعتب ويقول الله يا آدم","vol":"24","page":152},{"text":"قد جعلتك حكما بينى وبين ذريتك قم عند الميزان وانظر ما يرفع إليك من أعمالهم فمن رجح منهم خيره على شره مثقال ذرة فله الجنة حتى تعلم أنى لا أدخل النار منهم إلا كل ظالم (ابن عساكر عن الفضل بن عيسى الرقاشى عن الحسن عن أبى هريرة والفضل ضعيف. وعن سعد بن أنس عن الحسن قوله)\nحديث أبى هريرة: أخرجه ابن عساكر (٧/٤٥٣) وأخرجه أيضًا: الطبرانى فى الصغير (٢/٩٩، رقم ٨٥٥) قال الهيثمى (١٠/٣٤٨): رواه الطبرانى فى الأوسط، وفيه الفضل بن عيسى الرقاشى، وهو كذاب.\nقول الحسن: أخرجه ابن عساكر (٧/٤٥٥) .\n٢٦٨٥٣- يعتق الرجل من عبده ما شاء إن شاء ثلاثا وإن شاء أربعا (الطبرانى عن علقمة بن عبد الله المزنى عن أبيه)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (٤/٢٤٨) . وأخرجه أيضًا: فى الأوسط (٧/١٦٢، رقم ٧١٦٠) قال الهيثمى (٤/٢٤٨): فيه محمد بن فضاء بالفاء، وهو ضعيف. والبيهقى (١٠/٢٧٤، رقم ٢١١٠٩) .","vol":"24","page":153},{"text":"٢٦٨٥٤- يعتق الرجل من عبده ما شاء إن شاء ثلاثا وإن شاء أربعا وإن شاء خمسا ليس بينه وبين الله ضغطة (البيهقى عن محمد بن فضالة عن أبيه)\n٢٦٨٥٥- يعجب الرب من عبده إذا قال رب اغفر لى ويقول علم عبدى أنه لا يغفر الذنوب غيرى (أحمد عن على)\nأخرجه أحمد (١/٩٧، رقم ٧٥٣) .\nوللحديث أطراف أخرى منها: \"إن الله ليعجب من العبد\"، وسيأتى فى مسند على بن أبى طالب.\n٢٦٨٥٦- يعجب ربك من راعى غنم فى رأس شظية بجبل يؤذن للصلاة ويصلى فيقول الله انظروا إلى عبدى هذا يؤذن ويقيم الصلاة يخاف منى قد غفرت لعبدى وأدخلته الجنة (أحمد، وسعيد بن منصور، وأبو داود، والنسائى، والكجى، والطبرانى، والبيهقى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٤٥، رقم ١٧٣٥٠)، وأبو داود (٢/٤، رقم ١٢٠٣)، والنسائى (٢/٢٠، رقم ٦٦٦)، والطبرانى (١٧/٣٠١، رقم ٨٣٣)، والبيهقى (١/٤٠٥، رقم ١٧٦٤)، وأخرجه أيضًا: ابن حبان (٤/٥٤٥، رقم ١٦٦٠)، والرويانى (١/١٧٨، رقم ٢٣٢) .","vol":"24","page":154},{"text":"ومن غريب الحديث: \"شظية\": أى قطعة مرتفعة فى رأس الجبل.\n١١٦٩٩) ٢٦٨٥٧- يعجب ربنا من رجلين يقتل أحدهما الآخر كلاهما يدخل الجنة (ابن خزيمة عن أنس)\nوالحديث أصله عند البخارى ومسلم بطرف: \"يضحك الله إلى رجلين\".\n٢٦٨٥٨- يعذب اللسان بعذاب لا يعذب به شىء من الجوارح فيقول يا رب عذبتنى بعذاب لم تعذب به شيئا من الجوارح فيقال له خرجت منك كلمة بلغت مشارق الأرض ومغاربها فسفك بها الدم الحرام وأخذ بها المال الحرام وانتهك بها الفرج الحرام فوعزتى لأعذبنك بعذاب لا أعذب به شيئا من الجوارح (أبو نعيم عن أبان عن أنس)\nأخرجه أيضًا: الديلمى (٥/٥٣٨، رقم ٩٠١٦) .\n٢٦٨٥٩- يعذب المذنبون فى النار على قدر نقصان إيمانهم (الحاكم فى تاريخه عن ابن عباس عن أنس)\nأخرجه أيضًا: الديلمى (٥/٥٣٨، رقم ٩٠١٧) .\n٢٦٨٦٠- يعذب الميت ببكاء أهله عليه (أحمد عن ابن عمر)\nأخرجه أحمد (١/٤٢، رقم ٢٩٠) . وأخرجه أيضًا: إسحاق بن راهويه (٣/٩٧٢، رقم ١٦٩١) .","vol":"24","page":155},{"text":"وللحديث أطراف أخرى منها: \"إن الميت ليعذب ببكاء\".\n٢٦٨٦١- يعذب ناس من أهل التوحيد فى النار حتى يكونوا فيها حمما ثم تدركهم الرحمة فيخرجون ويطرحون على أبواب الجنة فيرش عليهم أهل الجنة الماء فينبتون كما ينبت الغثاء فى حمالة السيل ثم يدخلون الجنة (أحمد، وهناد، والترمذى - حسن صحيح - عن جابر)\nأخرجه أحمد (٣/٣٩١، رقم ١٥٢٣٥)، وهناد (١/١٥٣، رقم ٢٠٦)، والترمذى (٤/٧١٣، رقم ٢٥٩٧) وقال: حسن صحيح.\n٢٦٨٦٢- يعرض الناس يوم القيامة ثلاث عرضات فأما عرضتان فجدال ومعاذير وأما الثالثة فعند ذلك تطير الصحف فى الأيدى فآخذ بيمينه وآخذ بشماله (الترمذى - منقطع - عن أبى هريرة. أحمد، وابن ماجه، والطبرانى عن أبى موسى)\nحديث أبى هريرة: أخرجه الترمذى (٤/٦١٧، رقم ٢٤٢٥) وقال: لا يصح هذا الحديث من قبل أن الحسن لم يسمع من أبى موسى.\nحديث أبى موسى: أخرجه أحمد (٤/٤١٤، رقم ١٩٧٣٠)، وابن ماجه (٢/١٤٣٠، رقم ٤٢٧٧) قال البوصيرى","vol":"24","page":156},{"text":"(٤/٢٥٤): هذا إسناد رجاله ثقات إلا أنه منقطع.\n٢٦٨٦٣- يعرفنى الله نفسه يوم القيامة فأسجد سجدة يرضى بها عنى ثم أمدحه مدحة يرضى بها عنى ثم يؤذن لى فى الكلام ثم تمر أمتى على الصراط مضروب بين ظهرانى جهنم فيمرون أسرع من الطرف والسهم وأسرع من أجود الخيل ثم يخرج الرجل منهم يحبو وهى الأعمال وجهنم تسأل المزيد حتى يضع قدمه فيها فينزوى بعضها إلى بعض وتقول قط قط وأنا على الحوض قالوا وما الحوض قال والذى نفسى بيده إن شرابه أبيض من اللبن وأحلى من العسل وأبرد من الثلج وأطيب ريحا من المسك وآنيته أكثر من عدد النجوم لا يشرب منه إنسان فيظمأ أبدا ولا يصرف فيروى أبدا (أبو يعلى، والدارقطنى فى الأفراد عن أبى بن كعب)\nأخرجه أيضًا: ابن أبى عاصم (٢/٣٦٨، رقم ٧٩٠)، والديلمى (٥/٢٦٧، رقم ٨١٤٧) .\n٢٦٨٦٤- يعرق الناس يوم القيامة حتى يذهب عرقهم فى الأرض سبعين ذراعا ويلجمهم حتى يبلغ آذانهم (البخارى عن أبى هريرة)","vol":"24","page":157},{"text":"أخرجه البخارى (٥/٢٣٩٣، رقم ٦١٦٧) .\n٢٦٨٦٥- يعض أحدكم أخاه كما يعض الفحل لا دية لك (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن عمران بن حصين. البزار، والبغوى، والطبرانى عن يعلى ابن منية وأخيه سلمة معا، وما لسلمة غيره)\nحديث عمران: أخرجه أحمد (٤/٤٣٥، رقم ١٩٩١٤)، والبخارى (٦/٢٥٢٦، رقم ٦٤٩٧)، ومسلم (٣/١٣٠٠ رقم ١٦٧٣) والترمذى (٤/٢٧، رقم ١٤١٦) وقال: حسن صحيح. والنسائى (٨/٢٩، رقم ٤٧٦٠)، وابن ماجه (٢/٨٨٧ رقم ٢٦٥٧)، وأخرجه أيضًا: البزار (٩/٧٣، رقم ٣٦٠٢) .\nحديث يعلى وأخيه سلمة: أخرجه الطبرانى (٧/٥٥، رقم ٦٣٦٣) .\nوللحديث أطراف أخرى منها: \"يعمد أحدكم إلى أخيه\".","vol":"24","page":158},{"text":"٢٦٨٦٦- يعطى الرجل منهم من القوة الواحدة أكثر من سبعين منكم (ابن السكن، وابن منده، وأبو نعيم، والبيهقى فى شعب الإيمان، والخطيب فى المؤتلف عن خارجة بن جزء العذرى قال سمعت رجلا بتبوك يقول يا رسول الله أيباضع أهل الجنة قال … فذكره)\nعزاه الحافظ فى الإصابة (٢/٢٢١، ترجمة ٢١٣٣ خارجة بن جزء) لابن السكن، وابن منده، والبيهقى فى الشعب، والخطيب فى المؤتلف، وقال: الحديث فى إسناده ضعف.\n٢٦٨٦٧- يعطى الشهيد ثلاثا أول دفعة من دمه تغفر له ذنوبه وأول من يمسح التراب عن وجهه زوجته من الحور العين وإذا وجب جنبه إلى الأرض وقع فى الجنة (الدارقطنى فى الأفراد، والديلمى، والرافعى عن أنس)\nأخرجه الديلمى (٥/٤٦٣، رقم ٨٧٦٧)، وأورده الرافعى (٣/٤١٧) .\nومن غريب الحديث: \"وجب\": أى سقط.","vol":"24","page":159},{"text":"٢٦٨٦٨- يعطى الشهيد ست خصال عند أول قطرة من دمه يكفر عنه كل خطيئة ويرى مقعده من الجنة ويزوج من الحور العين ويؤمن من الفزع الأكبر ومن عذاب القبر ويحلى حلة الإيمان (أحمد، وابن سعد عن قيس الجذامى)\nأخرجه أحمد (٤/٢٠٠، رقم ١٧٨١٨)، وابن سعد (٧/٤٢٦) .\n٢٦٨٦٩- يعطى المؤمن فى الجنة قوة كذا وكذا من الجماع قيل يا رسول الله أويطيق ذلك قال يعطى قوة مائة (الترمذى - صحيح غريب - عن أنس)\nأخرجه الترمذى (٤/٦٧٧، رقم ٢٥٣٦) وقال: صحيح غريب. وأخرجه أيضًا: الطيالسى (ص ٢٦٩، رقم ٢٠١٢)، وابن حبان (١٦/٤١٣، رقم ٧٤٠٠)، والضياء (٧/٩٣، رقم ٢٥٠٥) .\n٢٦٨٧٠- يعظم أهل النار فى النار حتى إن بين شحمة أذن أحدهم إلى عاتقه مسيرة سبعمائة عام وإن غلظ جلده سبعون ذراعا وإن ضرسه مثل أحد (أحمد عن ابن عمر)","vol":"24","page":160},{"text":"أخرجه أحمد (٢/٢٦، رقم ٤٨٠٠) قال الهيثمى (١٠/٣٩١): رواه أحمد والطبرانى فى الكبير والأوسط وفى أسانيدهم أبو يحيى القتات وهو ضعيف وفيه خلاف وبقية رجاله أوثق منه. وأخرجه أيضًا: عبد بن حميد (ص ٢٥٧، رقم ٨٠٨) .\nوللحديث أطراف أخرى منها: \"إن أهل النار يعظمون\".\n٢٦٨٧١- يعطى المؤمن فى الجنة قوة مائة فى النساء من الجماع (الطيالسى، والترمذى - صحيح غريب - وابن حبان، والضياء عن أنس)\nأخرجه الطيالسى (ص ٢٦٩، رقم ٢٠١٢)، والترمذى (٤/٦٧٧، رقم ٢٥٣٦) وقال: صحيح غريب. وابن حبان\n(١٦/٤١٣، رقم ٧٤٠٠)، والضياء (٧/٩٣، رقم ٢٥٠٥) .\n٢٦٨٧٢- يعفى عنه كل يوم سبعون مرة يعنى المملوك (أحمد عن ابن عمر)\nأخرجه أحمد (٢/١١١، رقم ٥٨٩٩) .\nوللحديث أطراف أخرى منها: \"اعف عنه فى كل يوم\"، \"تعفو عنهم كل\".","vol":"24","page":161},{"text":"٢٦٨٧٣- يعق عن الغلام شاتان مكافأتان وعن الجارية شاة اذبحوا على اسمه وقولوا بسم الله والله أكبر اللهم لك وإليك هذه عقيقة فلان (البيهقى عن عائشة)\nأخرجه البيهقى (٩/٣٠٣، رقم ١٩٠٧٧) .\nوللحديث أطراف أخرى منها: \"اذبحوا على اسمه\".\n٢٦٨٧٤- يعقد الشيطان على قافية رأس أحدكم إذا هو نام ثلاث عقد يضرب مكان كل عقدة عليك ليل طويل فارقد فإن استيقظ فذكر الله انحلت عقدة فإن توضأ انحلت عقدة فإن صلى انحلت عقدة كلها فأصبح نشيطا طيب النفس وإلا أصبح خبيث النفس كسلان (مالك، أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه مالك (١/١٧٦، رقم ٤٢٤)، وأحمد (٢/٢٤٣، رقم ٧٣٠٦)، والبخارى (١/٣٨٣، رقم ١٠٩١)، ومسلم (١/٥٣٨، رقم ٧٧٦)، وأبو داود (٢/٣٢، رقم ١٣٠٦)، والنسائى (٣/٢٠٣، رقم ١٦٠٧)، وابن ماجه (١/٤٢١، رقم ١٣٢٩) . وأخرجه أيضًا: ابن حبان (٦/٢٩٣، رقم ٢٥٥٣) .","vol":"24","page":162},{"text":"٢٦٨٧٥- يعمد أحدكم إلى أخيه فيعضه كعضاض الفحل ثم يأتى بعد ذلك يلتمس العقل انطلق فلا عقل لك (ابن ماجه، والحاكم، والطبرانى عن يعلى وسلمة ابنى أمية)\nأخرجه ابن ماجه (٢/٨٨٦، رقم ٢٦٥٦)، والحاكم (٣/٤٧٩، رقم ٥٧٩١) والطبرانى (٧/٥٥، رقم ٦٣٦٣)، وأخرجه أيضًا: أحمد (٤/٢٢٢، رقم ١٧٩٨٢)، والنسائى (٨/٣٠، رقم ٤٧٦٥) .\nوللحديث أطراف أخرى منها: \"يعض أحدكم أخاه\".\nومن غريب الحديث:\" العقل \" أى الدية.\n٢٦٨٧٦- يعمد أحدكم إلى ابنته فيزوجها القبيح الذميم إنهن يردن ما تريدون (أبو نعيم فى الحلية عن الزبير)\nأخرجه أبو نعيم فى الحلية (٧/١٤٠) . وأخرجه أيضًا: الديلمى (٥/٥١٦، رقم ٨٩٣٨) .\n٢٦٨٧٧- يعمد أحدكم إلى جمرة من النار فيجعلها فى يده (مسلم عن ابن عباس أن رسول الله - ﷺ - رأى خاتما من ذهب فى يد رجل فنزعه وقال … فذكره)\nأخرجه مسلم (٣/١٦٥٥، رقم ٢٠٩٠) . وأخرجه أيضًا: ابن حبان (١/١٩٢، رقم ١٥) .","vol":"24","page":163},{"text":"٢٦٨٧٨- يعمد أحدكم إلى ماله فيتصدق به ثم يقعد فيتكفف الناس وإنما الصدقة عن ظهر غنى وابدأ بمن تعول (ابن سعد عن جابر)\nأخرجه ابن سعد (٤/٢٧٧) .\n٢٦٨٧٩- يعمد أحدكم فيبرك فى صلاته كما يبرك الجمل (أبو داود، والترمذى وضعفه، والنسائى، والبيهقى عن أبى هريرة)\nأخرجه أبو داود (١/٢٢٢، رقم ٨٤١)، والترمذى (٢/٥٧، رقم ٢٦٩) وقال: غريب. والنسائى (٢/٢٠٧، رقم ١٠٩٠)، والبيهقى (٢/١٠٠، رقم ٢٤٦٨) .\n٢٦٨٨٠- يعمد أحدكم فينخلع من ماله ثم يصير عيالا على الناس (البيهقى فى شعب الإيمان عن جابر)\nأخرجه البيهقى فى شعب الإيمان (٣/٢٣٥، رقم ٣٤١٧)، وأخرجه أيضًا: عبد بن حميد (ص ٣٣٦، رقم ١١٢٠) .\nومن غريب الحديث: \"عيالا\": أى عالة.\n٢٦٨٨١- يعمد الشيطان إلى أحدكم فيتهول له ثم يغدو يخبر الناس (ابن ماجه عن أبى هريرة)\nأخرجه ابن ماجه (٢/١٢٨٧، رقم ٣٩١١) قال البوصيرى (٤/١٥٦): هذا إسناد صحيح رجاله ثقات.","vol":"24","page":164},{"text":"وللحديث أطراف أخرى منها: \"يطرق أحدكم الشيطان\".\n٢٦٨٨٢- يعوذ عائذ بالبيت فيبعث إليه بعث فإذا كانوا ببيداء من الأرض خسف بهم قيل يا رسول الله فكيف بمن كان كارها قال يخسف به معهم ولكنه يبعث يوم القيامة على نيته (أحمد، ومسلم، وابن أبى شيبة عن أم سلمة)\nأخرجه أحمد (٦/٢٩٠، رقم ٢٦٥٣٠) ومسلم (٤/٢٢٠٨، رقم ٢٨٨٢)، وابن أبى شيبة (٧/٤٦٠ رقم ٣٧٢١٩) . وأخرجه أيضًا: ابن حبان (١٥/١٥٦، رقم ٦٧٥٦) .\n٢٦٨٨٣- يعوذ عائذ بهذا البيت فيبعث إليه جيش حتى إذا كانوا بالبيداء خسف بهم فلم يفلت منهم إلا رجل يخبر عنهم (الخطيب فى المتفق والمفترق عن أم سلمة)\n٢٦٨٨٤- يعيش كل نبى نصف عمر الذى قبله وإن عيسى ابن مريم مكث فى قومه أربعين عاما (ابن سعد عن الأعمش عن إبراهيم مرسلًا)\nأخرجه ابن سعد (٢/٣٠٩) .","vol":"24","page":165},{"text":"٢٦٨٨٥- يعيش هذا الغلام قرنا قاله لعبد الله بن بسر (أحمد، وابن جرير، والطبرانى، وابن منده، وتمام، والحاكم، والبيهقى فى الدلائل عن عبد الله بن بسر)\nأخرجه أحمد (٤/١٨٩، رقم ١٧٧٢٥)، والطبرانى كما فى مجمع الزوائد (٩/٤٠٥) قال الهيثمى: رجال أحمد رجال الصحيح غير الحسن بن أيوب وهو ثقة، ورجال الطبرانى ثقات. وابن جرير فى التفسير (١٥/٥٨)، وتمام (١/٨٥، رقم ١٩٦) والحاكم (٤/٥٤٥، رقم ٨٥٢٤)، وأخرجه أيضًا: البزار (٨/٤٣٠، رقم ٣٥٠٢) قال الهيثمى (٩/٤٠٤): رجال أحد إسنادى البزار رجال الصحيح غير الحسن بن أيوب الحضرمى وهو ثقة. والحارث كما فى بغية الباحث (٢/٩٣٧ رقم ١٠٣٢)، والضياء (٩/٩٠، رقم ٧٢) .\n[الياء مع الغين]\n٢٦٨٨٦- يغتسل من أربع من الجنابة ويوم الجمعة ومن غسل الميت والحجامة (ابن أبى شيبة، وأحمد، وابن خزيمة، والحاكم عن ابن الزبير عن عائشة)","vol":"24","page":166},{"text":"حديث عائشة: أخرجه ابن أبى شيبة (١/٤٣٣رقم ٤٩٩٤)، وأحمد (٦/١٥٢، رقم ٢٥٢٣١)، وابن خزيمة (١/١٢٦ رقم ٢٥٦)، والحاكم (١/٢٦٧، رقم ٥٨٢) وقال: صحيح على شرط الشيخين.\n٢٦٨٨٧- يغزو جيش الكعبة فإذا كانوا ببيداء من الأرض يخسف بأولهم وآخرهم ثم يبعثون على نياتهم (البخارى عن عائشة)\nأخرجه البخارى (٢/٧٤٦، رقم ٢٠١٢) . وأخرجه أيضًا: ابن حبان (١٥/١٥٥، رقم ٦٧٥٥) .\n٢٦٨٨٨- يغزو هذا البيت جيش فيخسف بهم بالبيداء (النسائى عن أبى هريرة)\nأخرجه النسائى (٥/٢٠٦، رقم ٢٨٧٧)، وأخرجه أيضًا: أبو يعلى (١١/٢٧٤، رقم ٦٣٨٧) .\n٢٦٨٨٩- يغسل الإناء إذا ولغ فيه الكلب سبع مرات أولاهن أو آخراهن بالتراب وإذا ولغت فيه الهرة غسل مرة (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (١/١٥١، رقم ٩١) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"إذا ولغ الكلب\".\n٢٦٨٩٠- يغسل الإناء من الهر كما يغسل من الكلب (الديلمى عن أبى هريرة)","vol":"24","page":167},{"text":"أخرجه الديلمى (٥/٥٤٠، رقم ٩٠٢٥) . وأخرجه أيضًا: الدارقطنى (١/٦٨) وقال: لا يثبت هذا مرفوعا، والمحفوظ من قول أبى هريرة واختلف عنه.\n٢٦٨٩١- يغسل بول الجارية وينضح بول الصبى (عبد الرزاق عن قابوس بن المخارق)\nأخرجه عبد الرزاق (١/٣٨٠، رقم ١٤٨٧) .\n٢٦٨٩٢- يغسل مذاكيره ويتوضأ وضوءه للصلاة (الحاكم عن على عن المقداد أنه سأل النبى - ﷺ - عمن أمذى ولم يجامع قال … فذكره. النسائى عن عمار بن ياسر)\nحديث المقداد: أخرجه أيضًا: النسائى (١/٩٦، رقم ١٥٣) .\nحديث عمار: أخرجه النسائى (١/٩٧، رقم ١٥٥) . وأخرجه أيضًا: العقيلى (١/٣٣، ترجمة ١٦ إياس بن خليفة) وقال: مجهول فى الرواية فى حديثه. وابن حبان (٣/٣٨٩، رقم ١١٠٥) .\nوللحديث أطراف أخرى منها: \"إذا وجد أحدكم ذلك\".","vol":"24","page":168},{"text":"٢٦٨٩٣- يغسل من بول الجارية ويرش من بول الغلام (أبو داود، والنسائى، وابن ماجه، والطبرانى، والحاكم عن أبى السمح. أبو داود، وابن ماجه عن على. ابن أبى شيبة، والحاكم فى الكنى عن زينب)\nحديث أبى السمح: أخرجه أبو داود (١/١٠٢ رقم ٣٧٦) والنسائى (١/١٥٨، رقم ٣٠٤)، وابن ماجه (١/١٧٥، رقم ٥٢٦)، والطبرانى (٢٢/٣٨٤، رقم ٩٥٨)، والحاكم (١/٢٧١، رقم ٥٨٩) .\nحديث على: أخرجه أبو داود (١/١٠٣، رقم ٣٧٧)، وابن ماجه (١/١٧٤، رقم ٥٢٥) . وأخرجه أيضًا: أحمد\n(١/٩٧، رقم ٧٥٧)، والبزار (٢/٢٩٤، رقم ٧١٧) .\nوللحديث أطراف أخرى منها: \"ينضح بول الغلام\".\n٢٦٨٩٤- يغضب على أن لا أجد ما أعطيه من سأل منكم وله أوقية أو عدلها فقد سأل إلحافا (أبو داود عن رجل من بنى أسد)\nأخرجه أبو داود (٢/١١٦، رقم ١٦٢٧) .\nوللحديث أطراف أخرى منها: \"إنه ليغضب على\".\n٢٦٨٩٥- يغفر للشهيد كل ذنب إلا الدين (أحمد، ومسلم عن ابن عمرو)","vol":"24","page":169},{"text":"أخرجه أحمد (٢/٢٢٠، رقم ٧٠٥١)، ومسلم (٣/١٥٠٢، رقم ١٨٨٦) . وأخرجه أيضًا: أبو عوانة (٤/٤٦٩، رقم ٧٣٦٩)، والحاكم (٢/١٢٩، رقم ٢٥٥٤) وقال: صحيح الإسناد.\n٢٦٨٩٦- يغفر للمؤذن مد صوته ويجيبه كل رطب ويابس سمعه وله مثل أجر من صلى معه (أبو الشيخ فى الأذان عن البراء)\nوللحديث أطراف أخرى منها: \"إن الله وملائكته يصلون على الصف المقدم\".\n٢٦٨٩٧- يغفر للمؤذن منتهى أذانه ويستغفر له كل رطب ويابس سمعه (عبد الرزاق عن عطاء بن يسار مرسلًا)\nأخرجه عبد الرزاق (١/٤٨٤، رقم ١٨٦٤) .\n٢٦٨٩٨- يفتقد أهل الجنة قومًا كانوا معهم فى الدنيا فينطلقون إلى الأنبياء فيقولون لهم اشفعوا لنا فيشفعوا لهم فيخرجون من النار فيصب عليهم ماء الحياة فيكونون مثل الثعارير فيسمون الطلقاء وكلهم طلقاء (الشيرازى فى الألقاب عن جابر)\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٤٣، رقم ٣٠٤٤) قال الهيثمى (١٠/٣٧٩): إسناده حسن.","vol":"24","page":170},{"text":"ومن غريب الحديث: \"الثعارير\": هو نبات وقيل هو صغار القثاء واحدها ثعرور.\n٢٦٨٩٩- يفضل الذكر الخفى الذى لا تسمعه الحفظة على الذى تسمعه سبعين ضعفا (ابن أبى الدنيا، والبيهقى فى شعب الإيمان وضعفه عن عائشة)\nأخرجه البيهقى فى شعب الإيمان من طريق ابن أبى الدنيا (١/٤٠٧، رقم ٥٥٦) وقال: تفرد به معاوية بن يحيى الصدفى وهو ضعيف.\nوللحديث أطراف أخرى منها: \"الذكر الذى لا يسمعه الحفظة\".\n٢٦٩٠٠- يفضل الذكر على النفقة فى سبيل الله سبعمائة ألف ضعف (ابن شاهين فى الترغيب فى الذكر عن معاذ بن أنس، وليس فى سنده من تكلم فيه سوى ابن لهيعة)\nأخرجه أيضًا: أحمد (٣/٤٤٠، رقم ١٥٦٨٥) .\nوللحديث أطراف أخرى منها: \"إن الصلاة والصيام والذكر تضاعف\"، \"الذكر يفضل على النفقة\".\n[الياء مع القاف]\n٢٦٩٠١- يقاتل بقيتكم الدجال على نهر الأردن أنتم شرقى النهر وهم غربيه (ابن سعد عن نهيك بن صريم السكونى)\nأخرجه ابن سعد (٧/٤٢٢) .","vol":"24","page":171},{"text":"وللحديث أطراف أخرى منها: \"لتقاتلن المشركين\"، \"لا تزالون تقاتلون الكفار\".\n٢٦٩٠٢- يقال لأهل الجنة إن لكم أن تصحوا فلا تسقموا أبدا وإن لكم أن تعيشوا فلا تموتوا أبدا وإن لكم أن تنعموا فلا تبأسوا أبدا وإن لكم أن تشبوا فلا تهرموا أبدا (الخطيب فى المتفق والمفترق عن أبى سعيد وأبى هريرة معا ورجاله ثقات)\nللحديث أطراف أخرى منها: \"ينادى مناد إن لكم\".\n٢٦٩٠٣- يقال لأهل الجنة يا أهل الجنة خلود لا موت ولأهل النار يا أهل النار خلود لا موت (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٣٩٧، رقم ٦١٧٩) .\n٢٦٩٠٤- يقال لرجال يوم القيامة اطرحوا أسياطكم وادخلوا جهنم (الحاكم عن أبى هريرة)\nأخرجه الحاكم (٤/٥٦٢، رقم ٨٥٧٧) وقال: صحيح الإسناد.\n٢٦٩٠٥- يقال لصاحب القرآن إذا دخل الجنة اقرأ واصعد فيقرأ ويصعد بكل آية درجة حتى يقرأ آخر شىء معه (أحمد، وابن ماجه، وأبو يعلى، ومحمد بن نصر عن أبى سعيد. ابن أبى شيبة عنه موقوفا)","vol":"24","page":172},{"text":"حديث أبى هريرة المرفوع: أخرجه أحمد (٣/٤٠، رقم ١١٣٧٨)، وابن ماجه (٢/١٢٤٢، رقم ٣٧٨٠) قال البوصيرى (٤/١٢٥): هذا إسناد فيه عطية العوفى وهو ضعيف. وأبو يعلى (٢/٣٤٦، رقم ١٠٩٤) .\nحديث أبى هريرة الموقوف: أخرجه ابن أبى شيبة (٦/١٣١، رقم ٣٠٠٥٥) .\n٢٦٩٠٦- يقال لصاحب القرآن اقرأ وارق ورتل كما كنت ترتل فى دار الدنيا فإن منزلتك عند آخر آية كنت تقرأها (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن حبان، والحاكم، والبيهقى عن ابن عمرو. ابن أبى شيبة عنه موقوفا)\nحديث عبد الله بن عمرو المرفوع: أخرجه أحمد (٢/١٩٢، رقم ٦٧٩٩)، وأبو داود (٢/٧٣، رقم ١٤٦٤)، والترمذى (٥/١٧٧، رقم ٢٩١٤) وقال: حسن صحيح. والنسائى فى الكبرى (٥/٢٢، رقم ٨٠٥٦)، وابن حبان (٣/٤٣، رقم ٧٦٦)، والحاكم (١/٧٣٩، رقم ٢٠٣٠)، والبيهقى (٢/٥٣، رقم ٢٢٥٣) .\nحديث عبد الله بن عمرو الموقوف: أخرجه ابن أبى شيبة (٦/١٣١، رقم ٣٠٠٥٧) .","vol":"24","page":173},{"text":"٢٦٩٠٧- يقال للإمام العادل فى قبره أبشر فإنك رفيق محمد (أبو نعيم عن معاذ)\nأخرجه أيضًا: الديلمى (٥/٥٣٥، رقم ٩٠٠٤) .\n٢٦٩٠٨- يقال للجلواز يوم القيامة ضع سوطك وادخل النار (الديلمى عن عبد الرحمن بن سمرة)\nأخرجه الديلمى (٥/٥٣٥، رقم ٩٠٠٥) .\nومن غريب الحديث: \"الجلواز\": هو الشرطى.\n٢٦٩٠٩- يقال للرجل من أهل النار يوم القيامة أرأيت لو كان لك ما على الأرض من شىء أكنت مفتديا به فيقول نعم فيقال له قد أردت منك أهون من ذلك قد أخذت عليك فى ظهر آدم أن لا تشرك بى شيئا فأبيت إلا أن تشرك بى (أحمد، والبخارى، ومسلم، وأبو عوانة، وابن حبان عن أنس)\nأخرجه أحمد (٣/١٢٧، رقم ١٢٣١١)، والبخارى (٥/٢٣٩٩، رقم ٦١٨٩)، ومسلم (٤/٢١٦٠، رقم ٢٨٠٥)، وابن حبان (١٦/٣٤٨، رقم ٧٣٥١) .\n٢٦٩١٠- يقال للعاق اعمل ما شئت من الطاعة فإنى لا أغفر لك ويقال للبار اعمل ما شئت فإنى أغفر لك (أبو نعيم فى الحلية عن عائشة)","vol":"24","page":174},{"text":"أخرجه أبو نعيم (١٠/٢١٥) . وأخرجه أيضًا: الديلمى (٥/٤٥٧، رقم ٨٧٣٩) .\n٢٦٩١١- يقبض العلم ويظهر الجهل والفتن ويكثر الهرج (البخارى عن أبى هريرة)\nأخرجه البخارى (١/٤٤، رقم ٨٥) . وأخرجه أيضًا: أحمد (٢/٢٦١، رقم ٧٥٤٠) .\n٢٦٩١٢- يقبض الله الأرض يوم القيامة ويطوى السموات بيمينه ثم يقول أنا الملك أين ملوك الأرض (البخارى، ومسلم، والنسائى، وابن ماجه عن أبى هريرة. البخارى عن ابن عمر)\nحديث أبى هريرة: البخارى (٤/١٨١٢، رقم ٤٥٣٤)، ومسلم (٤/٢١٤٨، رقم ٢٧٨٧)، والنسائى فى الكبرى\n(٤/٤٠١، رقم ٧٦٩٢)، وابن ماجه (١/٦٨، رقم ١٩٢) . وأخرجه أيضًا: أحمد (٢/٣٧٤، رقم ٨٨٥٠) .\nحديث ابن عمر: أخرجه البخارى (٦/٢٦٩٧، رقم ٦٩٧٧) .\n٢٦٩١٣- يقبض الله العلماء قبضا ويقبض العلم معهم فينشأ أحداث ينزو بعضهم على بعض نزو العَيْر على العَيْر ويكون الشيخ فيهم مستضعفا (الطبرانى فى الأوسط عن أبى سعيد)","vol":"24","page":175},{"text":"أخرجه الطبرانى فى الأوسط (٢/٢٥٠، رقم ١٨٩٢) قال الهيثمى (١/٢٠١): فيه حجاج بن رشدين بن سعد عن أبيه، والحجاج ضعفه ابن عدى، ولم يوثقه أحد، وأبوه اختلف فى الاحتجاج به، والأكثر على تضعيفه.\nومن غريب الحديث: \"العير\": هو الحمار.\n٢٦٩١٤- يقبل الجبار فيثنى رجله على الجسر ويقول وعزتى وجلالى لا يتجاوزنى اليوم ظلم فينصف الخلق من بعضهم بعضا حتى إنه ينصف الشاة الجماء من العضباء بنطحة نطحتها (الطبرانى عن ثوبان وضعف)\nأخرجه الطبرانى (٢/٩٥، رقم ١٤٢١) قال الهيثمى (١٠/٣٥٣): فيه يزيد بن ربيعة، وقد ضعفه جماعة، وقال ابن عدى: أرجو أنه لا بأس به، وبقية رجاله ثقات. وأخرجه أيضًا: الديلمى (٥/٢٦٩، رقم ٨١٥٣) .","vol":"24","page":176},{"text":"٢٦٩١٥- يقتتل عند كنزكم هذا ثلاثة كلهم ابن خليفة ثم لا يصير إلى واحد منهم ثم تطلع الرايات السود من قبل المشرق فيقتلونكم قتلا لم يقتله قوم فإذا رأيتموه فبايعوه ولو حبوا على الثلج فإنه خليفة الله المهدى (ابن ماجه، والهيثم بن كليب، والرويانى، والحاكم، والضياء عن ثوبان)\nأخرجه ابن ماجه (٢/١٣٦٧، رقم ٤٠٨٤) قال البوصيرى (٤/٢٠٤): هذا إسناد صحيح رجاله ثقات. والرويانى\n(١/٤١٧، رقم ٦٣٧)، والحاكم (٤/٥١٠، رقم ٨٤٣٢) وقال: صحيح على شرط الشيخين.\n٢٦٩١٦- يقتص للعجماء من القرناء يوم القيامة (… عن سلمان)\nوللحديث أطراف أخرى منها: \"إن العجماء لتقتص\".\n٢٦٩١٧- يقتل ابن مريم الدجال بباب لد (الترمذى - حسن صحيح - والطبرانى عن مجمع بن جارية)","vol":"24","page":177},{"text":"أخرجه الترمذى (٤/٥١٥، رقم ٢٢٤٤) وقال: حسن صحيح. والطبرانى (١٩/٤٤٣، رقم ١٠٧٥) . وأخرجه أيضًا: الطيالسى (ص ١٧٠، رقم ١٢٢٧)، وأحمد (٣/٤٢٠، رقم ١٥٥٠٥)، وابن حبان (١٥/٢٢١، رقم ٦٨١١)، وابن عساكر (٤٧/٥٠٩) .\n٢٦٩١٨- يقتل الحسين حين يعلوه القتير (الباوردى، والطبرانى عن أم سلمة، وفيه سعد بن طريف)\nأخرجه الطبرانى (٣/١٠٥، رقم ٢٨٠٨) قال الهيثمى (٩/١٩٠): فيه سعد بن طريف وهو متروك.\nومن غريب الحديث: \"القتير\": هو أول ما يظهر من الشيب.\n٢٦٩١٩- يقتل الحسين على رأس ستين سنة من مهاجرى (الطبرانى، والخطيب، وابن عساكر عن أم سلمة وفيه سعد بن طريف متروك، وقال ابن حبان: يضع الحديث، وأورده ابن الجوزى فى الموضوعات)\nأخرجه الطبرانى (٣/١٠٥ رقم ٢٨٠٧) قال الهيثمى (٩/١٩٠): فيه سعد بن طريف وهو متروك. والخطيب (١/١٤٢) وابن عساكر (١٤/١٩٨) .\n٢٦٩٢٠- يقتل الدجال دون باب لد بسبعة عشرة ذراعا (ابن عساكر عن مجمع بن جارية)","vol":"24","page":178},{"text":"أخرجه أيضًا: الديلمى (٥/٤٧١، رقم ٨٧٩٤) .\n٢٦٩٢١- يقتل القاتل ويحبس الممسك (الدارقطنى، والبيهقى عن إسماعيل بن أمية مرسلًا)\nأخرجه الدارقطنى (٣/١٤٠)، والبيهقى (٨/٥٠، رقم ١٥٨٠٩) .\n٢٦٩٢٢- يقتل المارقين أحب الفئتين إلى الله وأقرب الفئتين من الله (أبو يعلى، والخطيب عن أبى سعيد)\nأخرجه أبو يعلى (٢/٢٨٨، رقم ١٠٠٨)، والخطيب (٥/١٢٢) .\nوللحديث أطراف أخرى منها: \"تمرق مارقة عند فرقة\"، وسيأتى فى مسند أبى سعيد.\n٢٦٩٢٣- يقتل المحرم الأفعى والعقرب والحدأة والكلب العقور والفويسقة (أحمد، وأبو يعلى عن أبى سعيد)\nأخرجه أحمد (٣/٧٩، رقم ١١٧٧٢)، وأبو يعلى (٢/٣٩٥، رقم ١١٧٠) .\nوللحديث أطراف أخرى منها: \"الحية والعقرب والفويسقة\".\n٢٦٩٢٤- يقتل المحرم الحدأة والعقرب والكلب العقور والفأرة كل هؤلاء فويسقة (الخطيب عن ابن عباس)\nأخرجه الخطيب (٧/١٠٠) .\nوللحديث أطراف أخرى منها: \"خمس كلهن فاسقة\".","vol":"24","page":179},{"text":"٢٦٩٢٥- يقتل المحرم الحية والذئب (البيهقى عن سعيد بن المسيب مرسلًا)\nأخرجه البيهقى (٥/٢١٠، رقم ٩٨٢٣) . وأخرجه أيضًا: ابن أبى شيبة (٣/٤١٢، رقم ١٥٤٧٥)، وأبو داود فى المراسيل (ص ١٤٦، رقم ١٣٧) . قال الحافظ فى الفتح (٤/٣٦) وقال: رجاله ثقات.\n٢٦٩٢٦- يقتل المحرم الحية والعقرب والسبع العادى والكلب العقور والفأرة الفويسقة (ابن ماجه عن أبى سعيد)\nأخرجه ابن ماجه (٢/١٠٣٢، رقم ٣٠٨٩) قال البوصيرى (٣/٢١٣): هذا إسناد ضعيف. وأخرجه أيضًا: ابن أبى شيبة (٣/٣٥٠، رقم ١٤٨٣٣)، والطحاوى (٢/١٦٦) .\n٢٦٩٢٧- يقتل المحرم الحية والعقرب والفويسقة والكلب العقور والحدأة والسبع العادى ويرمى الغراب ولا يقتله (أحمد، والبيهقى عن أبى سعيد)\nأخرجه أحمد (٣/٧٩، رقم ١١٧٧٢)، والبيهقى (٥/٢١٠، رقم ٩٨٢٠) .\nوللحديث أطراف أخرى منها: \"الحية والعقرب والفويسقة\".","vol":"24","page":180},{"text":"٢٦٩٢٨- يقتل المحرم السبع العادى والكلب العقور والفأرة والعقرب والحدأة والغراب (الترمذى - حسن - عن أبى سعيد)\nأخرجه الترمذى (٣/١٩٨، رقم ٨٣٨) وقال: حسن.\nومن غريب الحديث: \"العادى\": الذى يفترس الناس. \"العقور\": هو كل سبع يجرح ويقتل ويفترس.\n٢٦٩٢٩- يقتل المحرم الغراب والحدأة والعقرب والكلب العقور والفأرة (الطبرانى عن ابن عباس وابن عمر معا)\nأخرجه الطبرانى (١١/٣٥، رقم ١٠٩٥٩) .\nوللحديث أطراف أخرى منها: \"خمس من الدواب\".\n٢٦٩٣٠- يقتل بعذراء ناس يغضب الله لهم وأهل السماء (يعقوب بن سفيان فى تاريخه عن عائشة، وفى سنده انقطاع)\nعزاه الحافظ فى الإصابة (٢/٣٨، ترجمة ١٦٣١ حجر بن عدى بن معاوية) ليعقوب بن سفيان فى تاريخه وقال: فى سنده انقطاع.\nللحديث أطراف أخرى منها: \"سيقتل بعذراء\".\n٢٦٩٣١- يقتل بهذه الحرة خيار أمتى بعد أصحابى (البيهقى فى الدلائل، والخطيب، وابن عساكر عن أيوب بن بشير المعاوى مرسلًا)","vol":"24","page":181},{"text":"أخرجه ابن عساكر (٥٤/١٨٢) .\n٢٦٩٣٢- يقتل فى جبل الخليل والقطران من أصحابى ناس (البغوى، وابن عساكر عن يزيد بن أبى حبيب عن رجال من الصحابة)\nأخرجه ابن عساكر (٥٢/٢٧٢) .\n٢٦٩٣٣- يقرب إلى فيه فيكرهه فإذا أدنى منه شوى وجهه ووقعت فروة رأسه فإذا شربه قطع أمعاءه حتى يخرج من دبره (الترمذى - غريب - والحاكم عن أبى أمامة فى قوله ﴿ويسقى من ماء صديد. يتجرعه﴾ [إبراهيم:\n١٦-١٧] قال … فذكره)\nأخرجه الترمذى (٤/٧٠٥، رقم ٢٥٨٣) وقال: غريب. والحاكم (٢/٣٨٢، رقم ٣٣٣٩) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أحمد (٥/٢٦٥، رقم ٢٢٣٣٩)، والنسائى فى الكبرى (٦/٣٧١، رقم ١١٢٦٣) .\n٢٦٩٣٤- يقرب من الجهاد طيب الكلام وإدامة الصيام والحج كل عام ولا يقرب منه شىء بعد (البيهقى فى شعب الإيمان عن رجل من الصحابة)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٠٤، رقم ٣٨٩٤) .","vol":"24","page":182},{"text":"٢٦٩٣٥- يقضى للنبيين يوم القيامة أول الناس ثم يقضى لفقراء المؤمنين على أثرهم فيسبحون فى الجنة سبعين خريفا قبل أن يفرغ من حساب الناس (الحاكم فى تاريخه عن ابن عمرو)\nأخرجه أيضًا: الديلمى (٥/٤٨٦، رقم ٨٨٤١) .\n٢٦٩٣٦- يقطع الصلاة الحمار والمرأة والكلب (أحمد، وابن ماجه عن أبى هريرة. عبد الرزاق عن أبى سعيد، وعن الحسن مرسلًا. أحمد، وابن ماجه، والطبرانى عن عبد الله بن مغفل. البزار عن أنس. الباوردى، والطبرانى عن الحكم بن عمرو الغفارى)\nحديث أبى هريرة: أخرجه أحمد (٢/٤٢٥، رقم ٩٤٨٦)، وابن ماجه (١/٣٠٥، رقم ٩٥٠) قال البوصيرى\n(١/١١٦): هذا إسناد صحيح.\nحديث أبى سعيد: أخرجه عبد الرزاق (٢/٢٧، رقم ٢٣٥٠) .\nحديث الحسن المرسل: أخرجه عبد الرزاق (٢/٢٧، رقم ٢٣٥١) .\nحديث عبد الله بن مغفل: أخرجه أحمد (٤/٨٦، رقم ١٦٨٤٣)، وابن ماجه (١/٣٠٦، رقم ٩٥١)، وأخرجه أيضًا: ابن حبان (٦/١٤٧، رقم ٢٣٨٦) .","vol":"24","page":183},{"text":"حديث أنس: أخرجه البزار كما فى مجمع الزوائد (٢/٦٠) قال الهيثمى: رجاله رجال الصحيح.\nحديث الحكم بن عمرو: أخرجه الطبرانى (٣/٢١١، رقم ٣١٦١) قال الهيثمى (٢/٦٠): فيه عمرو بن رديح ضعفه أبو حاتم ووثقه ابن معين وابن حبان وبقية رجاله ثقات.\n٢٦٩٣٧- يقطع الصلاة الكلب والحمار والمرأة الحائض واليهودى والنصرانى والمجوسى والخنزير ويكفيك إذا كانوا منك على قدر رمية بحجر لم يقطعوا صلاتك (البيهقى عن ابن عباس)\nأخرجه البيهقى (٢/٢٧٥ رقم ٣٣٠١)، وأخرجه أيضًا: عبد بن حميد (ص ٢٠٠ رقم ٥٧٦) والطحاوى (١/٤٥٨)\n٢٦٩٣٨- يقطع الصلاة المرأة الحائض والكلب الأسود (أبو داود، وابن ماجه، والبيهقى، والضياء عن ابن عباس)\nأخرجه أبو داود (١/١٨٧، رقم ٧٠٣)، وابن ماجه (١/٣٠٥، رقم ٩٤٩)، والبيهقى (٢/٢٧٤، رقم ٣٣٠٠)، والضياء (٩/٥١٩، رقم ٥٠١)، وأخرجه أيضًا: أحمد (١/٣٤٧، رقم ٣٢٤١)، وابن حبان (٦/١٤٨، رقم ٢٣٨٧) .","vol":"24","page":184},{"text":"٢٦٩٣٩- يقطع الصلاة المرأة والحمار والكلب ويقى من ذلك مثل مؤخرة الرحل (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٣٦٥، رقم ٥١١) .\n٢٦٩٤٠- يقطع صلاة الرجل إذا لم يكن بين يديه كمؤخرة الرحل المرأة والحمار والكلب الأسود قيل ما بال الأسود من الأحمر قال الكلب الأسود شيطان (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، والدارمى، وابن خزيمة، وابن حبان عن أبى ذر)\nأخرجه الطيالسى (ص ٦١، رقم ٤٥٣)، وأحمد (٥/١٦١، رقم ٢١٤٦٧)، وأبو داود (١/١٨٧، رقم ٧٠٢)، والترمذى (٢/١٦١ رقم ٣٣٨) وقال: حسن صحيح. والنسائى (٢/٦٣، رقم ٧٥٠)، وابن ماجه (١/٣٠٦، رقم ٩٥٢)، والدارمى (١/٣٨٥، رقم ١٤١٤)، وابن خزيمة (٢/٢٠، رقم ٨٣٠)، وابن حبان (٦/١٤٩، رقم ٢٣٨٨) .\nوللحديث أطراف أخرى منها: \"إذا صلى الرجل وليس بين يديه\"، \"إذا قام أحدكم يصلى\".","vol":"24","page":185},{"text":"٢٦٩٤١- يقعد المقتول بالجادة فإذا مر به القاتل أخذه فيقول يا رب هذا قطع على صومى وصلاتى فيعذب القاتل والآمر به (الطبرانى عن أبى الدرداء)\nأخرجه الطبرانى كما فى مجمع الزوائد (٧/٣٠٠) قال الهيثمى: فيه شهر بن حوشب وقد وثق وفيه ضعف. وأخرجه أيضًا: أبو نعيم فى الحلية (٧/١٣٢)، والديلمى (٥/٤٧١، رقم ٨٧٩٣) .\nومن غريب الحديث: \"الجادة\": أى وسط الطريق.\n٢٦٩٤٢- يقول ابن آدم مالى مالى وهل لك يا ابن آدم من مالك إلا ما أكلت فأفنيت أو لبست فأبليت أو تصدقت فأمضيت (ابن المبارك، والطيالسى، وسعيد بن منصور، وأحمد، وعبد بن حميد، ومسلم، والترمذى، والنسائى، وابن حبان عن مطرف بن عبد الله بن الشخير عن أبيه)","vol":"24","page":186},{"text":"أخرجه ابن المبارك فى الزهد (١/١٧٠، رقم ٤٩٧)، والطيالسى (ص ١٥٦، رقم ١١٤٨)، وأحمد (٤/٢٤، رقم ١٦٣٤٩)، وعبد بن حميد (ص ١٨٣، رقم ٥١٣)، ومسلم (٤/٢٢٧٣، رقم ٢٩٥٨)، والترمذى (٤/٥٧٢، رقم ٢٣٤٢) وقال: حسن صحيح. والنسائى (٦/٢٣٨، رقم ٣٦١٣)، وابن حبان (٨/١٢٠، رقم ٣٣٢٧) . وأخرجه أيضًا: الحاكم\n(٢/٥٨٢، رقم ٣٩٦٩) وقال: صحيح الإسناد وليس من شرط الشيخين.\n٢٦٩٤٣- يقول البلاء كل يوم إلى أين أتوجه فيقول الله إلى أحبائى وأولى طاعتى أبلو بك أخبارهم وأختبر صبرهم وأمحص بك ذنوبهم وأرفع بك درجاتهم ويقول الرخاء كل يوم إلى أين أتوجه فيقول الله إلى أعدائى وأهل معصيتى أريد بذلك طغيانهم وأضاعف بذلك ذنوبهم وأعجل بك لهم وأكثر بك على غفلتهم (الديلمى عن أنس)\nأخرجه الديلمى (٥/٤٧٥، رقم ٨٨٠٧) .","vol":"24","page":187},{"text":"١١٥٩٣) ٢٦٩٤٤- يقول الرب من شغله القرآن وذكرى عن مسألتى أعطيته أفضل ما أعطى السائلين وفضل كلام الله على سائر الكلام كفضل الله على جميع خلقه (الدارمى، والترمذى - حسن غريب - والحكيم، والبيهقى فى شعب الإيمان عن أبى سعيد)\nأخرجه الدارمى (٢/٥٣٣، رقم ٣٣٥٦) والترمذى (٥/١٨٤، رقم ٢٩٢٦) وقال: حسن غريب. والحكيم (٣/٢٥٩) والبيهقى فى شعب الإيمان (٢/٣٥٣، رقم ٢٠١٥) .\n١١٦٠٧) ٢٦٩٤٥- يقول الرب يوم القيامة سيعلم أهل الجمع اليوم من أهل الكرم قيل وما أهل الكرم يا رسول الله قال أهل مجالس الذكر فى المساجد (أحمد، وابن حبان، وابن شاهين فى الترغيب فى الذكر، والبيهقى فى شعب الإيمان، وأبو يعلى، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٦، رقم ١١٧٤٠) قال الهيثمى (١٠/٧٦): رواه أحمد بإسنادين وأحدهما حسن وأبو يعلى كذلك. وابن حبان (٣/٩٨، رقم ٨١٦)، والبيهقى فى شعب الإيمان (١/٤٠١، رقم ٥٣٥)، وأبو يعلى (٢/٣١٣، رقم ١٠٤٦) .","vol":"24","page":188},{"text":"٢٦٩٤٦- يقول العبد مالى مالى وإنما له من ماله ثلاث ما أكل فأفنى أو لبس فأبلى أو أعطى فاقتنى وما سوى ذلك فهو ذاهب وتاركه للناس (عبد بن حميد، وأحمد، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٦٨، رقم ٨٧٩٩)، ومسلم (٤/٢٢٧٣، رقم ٢٩٥٩) . وأخرجه أيضًا: ابن حبان (٨/٣٥، رقم ٣٢٤٤) .\n٢٦٩٤٧- يقول العبد يوم القيامة يا رب ألم تجرنى من الظلم فيقول بلى فيقول إنى لا أجيز على نفسى إلا شاهدا منى فيقول كفى بنفسك اليوم عليك شهيدا وبالكرام الكاتبين شهودا فيختم على فيه فيقال لأركانه انطقى فتنطق بأعماله ثم يخلى بينه وبين الكلام فيقول بعدا لكن وسحقا فعنكن كنت أناضل (أحمد، ومسلم، والنسائى وقال: غريب، وأبو عوانة، وابن حبان، والحاكم عن أنس)\nأخرجه مسلم (٤/٢٢٨٠، رقم ٢٩٦٩)، والنسائى فى الكبرى (٦/٥٠٨، رقم ١١٦٥٣) وقال: غريب. وابن حبان (١٦/٣٥٨، رقم ٧٣٥٨)، والحاكم (٤/٦٤٤، رقم ٨٧٧٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: أبو يعلى","vol":"24","page":189},{"text":"(٧/٥٧، رقم ٣٩٧٧) .\n٢٦٩٤٨- يقول القبر للميت حين يوضع فيه ويحك يا ابن آدم ما غرك بى ألم تعلم أنى بيت الظلمة وبيت الفتنة وبيت الوحدة وبيت الدود ما غرك بى إذ كنت تمشى فددا فإن كان مصلحا أجاب عنه مجيب القبر فيقول أرأيت إن كان يأمر بالمعروف وينهى عن المنكر فيقول القبر إنى إذن أعود إليه خضراء ويعود جسده عليه نورا وتصعد روحه إلى رب العالمين (الحكيم، وأبو يعلى، والطبرانى، وأبو نعيم فى الحلية عن أبى الحجاج الثمالى)\nذكره الحكيم (٢/١٠٥)، وأخرجه أبو يعلى (١٢/٢٨٥، رقم ٦٨٧٠)، والطبرانى (٢٢/٣٧٧، رقم ٩٤٢)، قال الهيثمى (٣/٤٦): فيه أبو بكر بن أبى مريم وفيه ضعف لاختلاطه. وأبو نعيم فى الحلية (٦/٩٠) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٣٧١، رقم ٢٤١٢)، والطبرانى فى الشاميين (٢/٣٦٠، رقم ١٤٩٩) .\nومن غريب الحديث: \"فددا\": أى عالى الصوت.","vol":"24","page":190},{"text":"٢٦٩٤٩- يقول الله ابن آدم أمرتك فتوليت ونهيتك فتماديت وسترت عليك فتجرأت وأعرضت عنك فما باليت يا من إذا مرض شكا وبكى وإذا عوفى تمرد وعصى يا من إذا دعاه العبيد عدا ولبى وإن دعاه الجليل أعرض وتألى إن سألتنى أعطيتك وإن دعوتنى أجبتك وإن مرضت شفيتك وإن سلمت رزقتك وإن أقبلت قبلتك وإن تبت غفرت لك وأنا التواب الرحيم (الديلمى عن أبى هريرة عن ابن عباس)\nأخرجه الديلمى (٥/٢٣١، رقم ٨٠٤٤) .\n٢٦٩٥٠- يقول الله ابن آدم إن تقبل قبلى أملأ قلبك غنى وأنزع الفقر من بين عينيك وأكف عليك صنعتك فلا تصبح إلا غنيا ولا تمسى إلا غنيا وإن أدبرت أو وليت عنى نزعت الغنى من قلبك وجعلت الفقر بين عينيك وأفسدت عليك صنعتك فلا تصبح إلا فقيرا ولا تمسى إلا فقيرا (أبو الشيخ عن أنس)\nأخرجه أيضًا: الديلمى (٥/٢٣٤، رقم ٨٠٥٠) .","vol":"24","page":191},{"text":"٢٦٩٥١- يقول الله ابن آدم إن ذكرتنى فى نفسك ذكرتك فى نفسى وإن ذكرتنى فى ملإ ذكرتك فى ملإ أفضل منهم وأكرم وإن دنوت منى شبرا دنوت منك ذراعا وإن دنوت منى ذراعا دنوت منك باعا وإن مشيت إلى هرولت إليك (ابن شاهين فى الترغيب فى الذكر عن ابن عباس، وفيه معمر بن زائدة قال العقيلى لا يتابع على حديثه)\nللحديث أطراف منها: \"قال الله عبدى إذا ذكرتنى\".\n٢٦٩٥٢- يقول الله ابن آدم قم إلى أمش إليك امش إلى أهرول إليك ابن آدم إن دنوت منى شبرا دنوت منك ذراعا وإن دنوت منى ذراعا دنوت منك باعا ابن آدم إن حدثت نفسك بحسنة فلم تعملها كتبتها لك حسنة وإن عملتها كتبتها لك عشرا وإن هممت بسيئة فحجزك عنها هيبتى كتبتها لك حسنة فإن عملتها كتبتها سيئة واحدة (الحاكم، وابن النجار عن أبى ذر)\nأخرجه الحاكم (٤/٢٧٥، رقم ٧٦٢٤) وقال: صحيح الإسناد.","vol":"24","page":192},{"text":"٢٦٩٥٣- يقول الله أخرجوا من النار من ذكرنى أو خافنى فى مقام (ابن شاهين فى الترغيب فى الذكر، والبيهقى فى شعب الإيمان عن أنس وفيه مبارك بن فضالة وثقه جماعه وضعفه النسائى)\nأخرجه البيهقى فى شعب الإيمان (١/٤٦٩، رقم ٧٤٠) .\n٢٦٩٥٤- يقول الله أخرجوا من النار من ذكرنى يوما أو خافنى فى مقام (الترمذى - حسن غريب - وابن خزيمة، والحاكم عن أنس)\nأخرجه الترمذى (٤/٧١٢، رقم ٢٥٩٤) وقال: حسن غريب. والحاكم (١/١٤١، رقم ٢٣٤) وقال: صحيح الإسناد. وأخرجه أيضًا: ابن أبى عاصم (٢/٤٠٠، رقم ٨٣٣) .\n٢٦٩٥٥- يقول الله إذا تقرب منى عبدى شبرا تقربت منه ذراعا وإذا تقرب منى ذراعا تقربت منه باعا وإذا أتانى ماشيا أتيته هرولة (الطيالسى، وأحمد، والبخارى عن قتادة عن أنس. البخارى عن التيمى عن أنس عن أبى هريرة)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٥ رقم ١٩٦٧) وأحمد (٣/١٢٢ رقم ١٢٢٥٥)، والبخارى (٦/٢٧٤١، رقم ٧٠٩٨) .","vol":"24","page":193},{"text":"حديث أبى هريرة: أخرجه البخارى (٦/٢٧٤١، رقم ٧٠٩٩) . وأخرجه أيضًا: مسلم (٤/٢٠٦٧، رقم ٢٦٧٥) .\n٢٦٩٥٦- يقول الله إذا كان الغالب على العبد الاشتغال بى جعلت نعيمه ولذته فى ذكرى فإذا جعلت نعيمه ولذته فى ذكرى عشقنى وعشقته فإذا عشقنى وعشقته رفعت الحجاب فيما بينى وبينه وصيرت ذلك مغالبا عليه لا يسهو إذا سها الناس أولئك كلامهم كلام الأنبياء أولئك الأبطال حقا أولئك الذين إذا أردت بأهل الأرض عقوبة وعذابا ذكرتهم فصرفت ذلك عنهم (أبو نعيم فى الحلية عن الحسن مرسلًا)\nأخرجه أبو نعيم فى الحلية (٦/١٦٥) .\n٢٦٩٥٧- يقول الله الرحم شجنة فمن وصلها وصلته ومن قطعها قطعته (ابن عساكر عن عامر بن ربيعة)\nأخرجه ابن عساكر (٤٣/١٩٢) .\n٢٦٩٥٨- يقول الله الشاب المؤمن بقدرى الراضى بكتابى القانع برزقى التارك لشهوته من أجلى هو عندى كبعض ملائكتى (الديلمى عن عمر. [الديلمى عن أنس])\nحديث أنس: أخرجه الديلمى (٥/٢٤٤، رقم ٨٠٨١) .","vol":"24","page":194},{"text":"٢٦٩٥٩- يقول الله الكبرياء ردائى والعظمة إزارى فمن نازعنى واحدا منهما ألقيته فى جهنم (ابن النجار عن ابن عباس)\nأخرجه أيضًا: ابن ماجه (٢/١٣٩٧، رقم ٤١٧٥) قال البوصيرى (٤/٢٢٩): هذا إسناد رجاله ثقات إلا أن عطاء بن السائب اختلط بآخره ولم يعرف حال عبد الرحمن بن محمد المحاربى هل روى عنه قبل الاختلاط أو بعده. والضياء (١٠/٢٧٢، رقم ٢٤٨) .\n٢٦٩٦٠- يقول الله المتحابون لجلالى فى ظل عرشى يوم لا ظل إلا ظلى (أحمد، وابن أبى الدنيا فى كتاب الإخوان، والطبرانى، وأبو نعيم فى الحلية عن العرباض)\nأخرجه أحمد (٤/١٢٨، رقم ١٧١٩٨)، وابن أبى الدنيا فى الإخوان (ص ٣٩، رقم ٢)، والطبرانى (١٨/٢٥٨، رقم ٦٤٤) قال الهيثمى (١٠/٢٧٩): رواه أحمد والطبرانى وإسنادهما جيد. وأبو نعيم فى الحلية (٦/١١١) . وأخرجه أيضًا: الطبرانى فى الشاميين (٢/٨٣، رقم ٩٥٩) .","vol":"24","page":195},{"text":"٢٦٩٦١- يقول الله المجاهد فى سبيلى هو على ضامن إن قبضته أورثته الجنة وإن رجعته رجعته بأجر أو غنيمة (الترمذى - حسن صحيح غريب - والضياء عن أنس)\nأخرجه الترمذى (٤/١٦٤، رقم ١٦٢٠) وقال: صحيح غريب. والضياء (٧/٢٠، رقم ٢٣٩٩) .\n٢٦٩٦٢- يقول الله إن سألنى عبدى أعطيته وإن لم يسألنى غضبت عليه (أبو الشيخ عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٢٤٢، رقم ٨٠٧٦) .\n٢٦٩٦٣- يقول الله إن كنتم تحبون رحمتى فارحموا خلقى (أبو الشيخ، وابن عساكر، والديلمى عن أبى بكر)\nأخرجه ابن عساكر (٤٨/٥١)، والديلمى (٥/٢٥٢، رقم ٨١٠٣) . وأخرجه أيضًا: ابن عدى (٣/٣٠، ترجمة ٥٩٣ خالد بن عمرو) .\n١١٥٩٨) ٢٦٩٦٤- يقول الله أنا الرحمن وهى الرحم جعلت لها شجنة حتى من وصلها وصلته ومن قطعها بتته لها يوم القيامة لسان ذلق (الحكيم عن عمرو بن شعيب عن أبيه عن جده)\nذكره الحكيم (٢/١٨٩) .","vol":"24","page":196},{"text":"١١٦٠١) ٢٦٩٦٥- يقول الله أنا الله لا إله إلا أنا كلمتى من قالها أدخلته جنتى ومن أدخلته جنتى فقد أمن والقرآن كلامى ومنى خرج (الخطيب عن ابن عباس)\nأخرجه الخطيب (١١/٢٢٥) .\n٢٦٩٦٦- يقول الله أنا عند ظن عبدى بى وأنا معه إذا دعانى (أحمد عن أنس. مسلم، والترمذى عن أبى هريرة)\nحديث أنس: أخرجه أحمد (٣/٢١٠، رقم ١٣٢١٥) .\nحديث أبى هريرة: أخرجه مسلم (٤/٢٠٦٧، رقم ٢٦٧٥)، والترمذى (٤/٥٩٦، رقم ٢٣٨٨) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٤٤٥، رقم ٩٧٤٨) .\nوللحديث أطراف منها: \"قال الله أنا عند ظن عبدى بى\".\n١١٥٧٩) ٢٦٩٦٧- يقول الله أنا عند ظن عبدى بى وأنا معه إذا ذكرنى فإن ذكرنى فى نفسه ذكرته فى نفسى وإن ذكرنى فى ملإ ذكرته فى ملإ خير منهم وإن تقرب إلى شبرا تقربت إليه ذراعا وإن تقرب إلى ذراعا تقربت إليه باعا وإن أتانى يمشى أتيته هرولة (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه، وابن حبان عن أبى هريرة)","vol":"24","page":197},{"text":"أخرجه أحمد (٢/٤١٣، رقم ٩٣٤٠)، والبخارى (٦/٢٦٩٤، رقم ٦٩٧٠)، ومسلم (٤/٢٠٦١، رقم ٢٦٧٥)، والترمذى (٥/٥٨١، رقم ٣٦٠٣) وقال: حسن صحيح. وابن ماجه (٢/١٢٥٥، رقم ٣٨٢٢)، وابن حبان (٣/٩٣، رقم ٨١١) .\n١١٥٨٦) ٢٦٩٦٨- يقول الله أنا عند ظن عبدى بى وأنا معه حين يذكرنى والله لله أفرح بتوبة عبده من أحدكم يجد ضالته بالفلاة ومن تقرب إلى شبرا تقربت إليه ذراعا ومن تقرب إلى ذراعا تقربت منه باعا وإذا أقبل إلى يمشى أقبلت إليه أهرول (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢١٠٢، رقم ٢٦٧٥) .\n٢٦٩٦٩- يقول الله انظروا فى ديوان عبدى فمن رأيتموه سألنى الجنة أعطيته ومن استعاذ بى من النار أعذته (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٦/٢٢٦) .","vol":"24","page":198},{"text":"٢٦٩٧٠- يقول الله إنما أتقبل الصلاة ممن تواضع لعظمتى ولم يتكبر على خلقى وقطع نهاره بذكرى ولم يبت مصرا على خطيئتى يطعم الجائع ويؤوى الغريب ويرحم الصغير ويوقر الكبير فذاك الذى يسألنى فأعطيه ويدعونى فأستجيب له ويتضرع إلى فأرحمه فمثله عندى كمثل الفردوس فى الجنان لا يتسنى ثمارها ولا يتغير حالها (الدارقطنى فى الأفراد عن على)\nأخرجه أيضًا: ابن عدى (٢/٤٢٠، ترجمة ٥٣٧ حنظلة بن أبى سفيان الجمحى) وقال: ولحنظلة أحاديث صالحة وإذا حدث عنه ثقة فهو مستقيم الحديث. وأبو نعيم فى الحلية (٤/١٨) .\nومن غريب الحديث:\" يتسنى \" أى يفسد.\n٢٦٩٧١- يقول الله إنى تفضلت على عبادى بثلاث ألقيت الدابة على الحبة ولولا ذلك لكنزها الملوك كما يكنزون الذهب والفضة وألقيت النتن على الجسد ولولا ذلك لم يدفن حميم حميمه وأذهبت الحزن ولولا ذلك لذهب النسل (الديلمى عن زيد بن أرقم)\nأخرجه الديلمى (٥/٢٢٨، رقم ٨٠٣٦) .","vol":"24","page":199},{"text":"١١٥٨٨) ٢٦٩٧٢- يقول الله إنى لأجدنى أستحيى من عبدى يرفع يديه إلى ثم أردهما صفرا قالت الملائكة إلهنا ليس لذلك بأهل قال الله لكنى أهل التقوى وأهل المغفرة أشهدكم أنى قد غفرت له (الحكيم عن أنس)\nذكره الحكيم (٢/٣٤) .\n١١٥٨٧) ٢٦٩٧٣- يقول الله إنى لأستحيى من عبدى وأمتى يشيبان فى الإسلام ثم أعذبهما بعد ذلك ولأنا أعظم غفرا من أن أستر على عبدى ثم أفضحه ولا أزال أغفر لعبدى ما استغفرنى (ابن أبى الدنيا فى كتاب العمر، والحكيم، وابن حبان فى الضعفاء، وأبو بكر الشافعى فى الغيلانيات، وابن عساكر عن أنس، وأورده ابن الجوزى فى الموضوعات)","vol":"24","page":200},{"text":"أخرجه ابن أبى الدنيا فى العمر والشيب (ص ٤٧، رقم ٢)، وذكره الحكيم (٢/٣٤)، وابن حبان فى الضعفاء (٢/٢٦٧ ترجمة ٩٥٠ محمد بن عبد الله بن زياد) وقال: منكر الحديث جدا يروى عن الثقات ما ليس من أحاديثهم لا يجوز الاحتجاج به بحال. وأخرجه أيضًا: ابن عدى (١/٣٥٧، ترجمة ١٨٩ أيوب بن ذكوان) وقال قال البخارى: منكر الحديث.\n١١٥٨٢) ٢٦٩٧٤- يقول الله إنى لأستحيى من عبدى وأمتى يشيبان فى الإسلام فتشيب لحية عبدى ورأس أمتى فى الإسلام أعذبهما فى النار بعد ذلك (أبو يعلى عن أنس)\nأخرجه أبو يعلى (٥/١٥٣، رقم ٢٧٦٤)، قال الهيثمى (٥/١٥٩): فيه نوح بن ذكوان وغيره من الضعفاء.\n٢٦٩٧٥- يقول الله إنى لأهم بأهل الأرض عذابا فإذا نظرت إلى عمار بيوتى المتحابين فى وإلى المستغفرين بالأسحار صرفت عنهم (البيهقى فى شعب الإيمان عن أنس)\nأخرجه البيهقى فى شعب الإيمان (٣/٨٢، رقم ٢٩٤٦) . وأخرجه أيضًا: الديلمى (٣/١٦٥، رقم ٤٤٣٦) .","vol":"24","page":201},{"text":"وللحديث أطراف أخرى منها: \"إن الله يقول إنى لأهم\".\n٢٦٩٧٦- يقول الله استقرضت عبدى فلم يقرضنى وشتمنى عبدى وهو لا يدرى يقول وادهراه وادهراه وأنا الدهر (ابن جرير، والحاكم، والبيهقى عن أبى هريرة)\nأخرجه ابن جرير (٢/١٣)، والحاكم (١/٥٧٩، رقم ١٥٢٦) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن خزيمة (٤/١١٣، رقم ٢٤٧٩)، وأبو يعلى (١١/٣٥٣، رقم ٦٤٦٦) .\n٢٦٩٧٧- يقول الله تفضلت على عبيدى بأربع خصال: سلطت الدابة على الحبة ولولا ذلك لادخرتها الملوك كما يدخرون الذهب والفضة وألقيت النتن على الجسد ولولا ذلك ما دفن خليل خليله أبدا وسلطت السلو على الحزن ولولا ذلك لانقطع النسل وقضيت الأجل وأطلت الأمل ولولا ذلك لخربت الدنيا ولم يتهن ذو معيشة بعيشته (الخطيب عن البراء)\nأخرجه الخطيب (٩/١٠٩) .","vol":"24","page":202},{"text":"١١٥٨١) ٢٦٩٧٨- يقول الله ثلاث من النعم لا أسأل عبدى عن شكرهن وأسأله عما سوى ذلك بيت يسكنه وما يقيم به صلبه من الطعام وما يوارى به عورته من اللباس (هناد عن الضحاك مرسلًا)\nأخرجه هناد (١/٣١٧، رقم ٥٦٨) .\n٢٦٩٧٩- يقول الله ﴿فى سدر مخضود﴾ [الواقعة: ٢٨] يخضد الله شوكه فيجعل مكان كل شوكة ثمرة إنما تنبت ثمرا تفتق الثمرة منها على اثنين وسبعين لونا من الطعام ما منها لون يشبه الآخر (الحاكم، والبيهقى فى البعث عن أبى أمامة)\nأخرجه الحاكم (٢/٥١٨، رقم ٣٧٧٨) وقال: صحيح الإسناد.","vol":"24","page":203},{"text":"١١٦٠٨) ٢٦٩٨٠- يقول الله قد حقت محبتى للذين يتحابون من أجلى وقد حقت محبتى للذين يتزاورون من أجلى وقد حقت محبتى للذين يتباذلون من أجلى وقد حقت محبتى للذين يتصادقون من أجلى وقد حقت محبتى للذين يتناصرون من أجلى ما من مؤمن ولا مؤمنة يقدم الله له ثلاثة أولاد من صلبه لم يبلغوا الحنث إلا أدخله الله الجنة بفضل رحمته إياهم (ابن أبى الدنيا فى كتاب الإخوان، والطبرانى عن عمرو بن عبسة)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/٢٧٩) . وأخرجه أيضًا: أحمد (٤/٣٨٦، رقم ١٩٤٥٧) قال الهيثمى (١٠/٢٧٩): رجاله ثقات. والطبرانى فى الأوسط (٩/٤٠ رقم ٩٠٨٠) والطبرانى فى الصغير (٢/٢٣٩، رقم ١٠٩٥)\n٢٦٩٨١- يقول الله قربوا أهل لا إله إلا الله محمد رسول الله من ظل عرشى فإنى أحبهم (الديلمى عن أنس)\nأخرجه الديلمى (٥/٢٣٦، رقم ٨٠٥٥) .","vol":"24","page":204},{"text":"٢٦٩٨٢- يقول الله قل لأمتك يقولوا لا حول ولا قوة إلا بالله عشرا عند الصبح وعشرا عند المساء وعشرا عند النوم يدفع عنهم عند النوم بلوى الدنيا وعند المساء مكايدة للشيطان وعند الصبح أسوأ غضبى (الديلمى عن ابن عباس عن أبى بكر)\nأخرجه الديلمى (٥/٢٤٨، رقم ٨٠٩٣) .\n٢٦٩٨٣- يقول الله لأقطعن أمل كل مؤمل آمل دونى بالإياس ولألبسنه ثوب المذلة بين الناس ولأنحينه من قربى ولأبعدنه من وصلى أيؤمل عبدى غيرى فى الشدائد والشدائد بيدى وأنا الحى الكريم ويرجو غيرى وبيدى مفاتيح الأبواب وبابى مفتوح لمن دعانى من ذا الذى أملنى لعظيم نوائبه فقطعت به دونها أم من ذا الذى رجانى لعظيم جرمه فقطعت رجاءه منى جعلت آمال عبادى متصلة بى وملأت سمواتى من لا يمل تسبيحى فيا بؤسا للقانطين من رحمتى ويا شقوة لمن عصانى ولم يراقبنى (الديلمى عن أبى ذر)\nأخرجه الديلمى (٥/٢٤٩، رقم ٨٠٩٧) .","vol":"24","page":205},{"text":"١١٦٠٦) ٢٦٩٨٤- يقول الله لا أذهب بصفيتى عبدى فأرضى له ثوابا دون الجنة (أبو نعيم فى الحلية عن أنس)\nأخرجه أبو نعيم فى الحلية (٩/٢٣٦) .\nومن غريب الحديث:\" بصفيتى عبدى \" أى عينيه.\n١١٦٠٠) ٢٦٩٨٥- يقول الله لا إله إلا الله حصنى فمن دخله أمن عذابى (ابن النجار عن على. ابن النجار عن أنس)\nحديث على: أخرجه أيضًا: القضاعى (٢/٣٢٣ رقم ١٤٥١) والديلمى (٥/٢٥١ رقم ٨١٠١)، والرافعى (٢/٢١٤)\n٢٦٩٨٦- يقول الله لست بناظر فى حق عبدى حتى ينظر عبدى فى حقى (الطبرانى عن ابن عباس وضعف)\nأخرجه الطبرانى (١٢/٢١٢، رقم ١٢٩٢٢) قال الهيثمى (١/٥١): فى إسناده سلام الطويل وهو متروك الحديث ولم أر من وثقه. وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٧١، رقم ٥٣٦)، وابن عدى (٣/٣٠١، ترجمة ٧٦٦ سلام بن سليم التميمى الطويل) وقال قال يحيى بن معين: ضعيف لا يكتب حديثه. وأبو نعيم فى الحلية (٢/٣٠٤) .","vol":"24","page":206},{"text":"٢٦٩٨٧- يقول الله لعبده يوم القيامة يا ابن آدم ألم أحملك على الخيل والإبل وأزوجك النساء وأجعلك تربع وترأس فيقول بلى أى رب فيقول أين شكر ذلك (البيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان (٤/١٤٧، رقم ٤٦٠٨) .\n٢٦٩٨٨- يقول الله للعبد يوم القيامة ألم تدعنى لمرض كذا وكذا فعافيتك ألم تدعنى أن أزوجك كريمة قومها فزوجتك ألم ألم (أبو الشيخ، والبيهقى فى شعب الإيمان عن عبد الله بن سلام)\nأخرجه البيهقى فى شعب الإيمان (٤/١٤٨، رقم ٤٦١١) . وأخرجه أيضًا: الديلمى (٥/٢٤٧، رقم ٨٠٩١) .\n٢٦٩٨٩- يقول الله للعلماء يوم القيامة إذا قعد على كرسيه لقضاء عباده إنى لم أجعل علمى وحلمى فيكم إلا وأنا أريد أن أغفر لكم على ما كان منكم ولا أبالى (الطبرانى، وأبو نعيم عن ثعلبة بن الحكم الليثى وحسن)\nأخرجه الطبرانى (٢/٨٤، رقم ١٣٨١) قال الهيثمى (١/١٢٦): رجاله موثقون.\n٢٦٩٩٠- يقول الله لملك الموت انطلق إلى وليى.","vol":"24","page":207},{"text":"ذكره ابن كثير فى تفسيره (٢/٥٣٧) مطولا وعزاه لأبى يعلى الموصلى وقال: غريب.\n١١٦٠٩) ٢٦٩٩١- يقول الله لى العظمة والكبرياء والفخر والقدر سرى فمن نازعنى فى واحدة منهن كببته فى النار (الحكيم عن أنس)\nذكره الحكيم (١/٧٥) .\n٢٦٩٩٢- يقول الله ما غضبت على أحد غضبى على عبد أتى معصية فيتعاظمها فى جنب عفوى فلو كنت معجلا العقوبة أو كانت العجلة من شأنى لعجلتها للقانطين من رحمتى ولو لم أرحم عبادى إلا من خوفهم من الوقوف بين يدى لشكرت ذلك لهم وجعلت ثوابهم منه الأمن لما خافوا (الديلمى عن المنتجع)\nأخرجه الديلمى (٥/٢٤٣، رقم ٨٠٧٨)، وأخرجه أيضًا: الرافعى (٢/٤٥٢) .\n١١٥٧٨) ٢٦٩٩٣- يقول الله ما لعبدى المؤمن عندى جزاء إذا قبضت صفيه من أهل الدنيا ثم احتسبه إلا الجنة (أحمد، والبخارى عن أبى هريرة)\nأخرجه أحمد (٢/٤١٧، رقم ٩٣٨٢)، والبخارى (٥/٢٣٦١، رقم ٦٠٦٠) .","vol":"24","page":208},{"text":"٢٦٩٩٤- يقول الله ما من عبد قضيت عليه قضية رضيها أو سخطها إلا كان خيرا له (ابن شاهين، والضياء عنه قال ابن شاهين هذا حديث غريب ليس فى الدنيا إسناد أحسن منه قال ابن حجر وله شاهد من حديث صهيب)\nأخرجه الضياء (٥/٦٧، رقم ١٦٩٢) .\n١١٥٩٢) ٢٦٩٩٥- يقول الله من أذهبت حبيبتيه فصبر واحتسب لم أرض له ثوابا دون الجنة (هناد، والترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه هناد (١/٢٢٩، رقم ٣٨٠)، والترمذى (٤/٦٠٣، رقم ٢٤٠١) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٤٥، رقم ١١٤٤٦) .\n٢٦٩٩٦- يقول الله من أعظم منى جودا أكلؤهم فى مضاجعهم كأنهم لم يعصونى ومن كرمى أن أقبل توبة التائب حتى كأنه لم يزل تائبا من ذا الذى قرع بابى فلم أفتح له من ذا الذى سألنى فلم أعطه أبخيل أنا فيبخلنى عبدى فيبخلنى عبدى (الديلمى عن أبى هدبة عن أنس)\nأخرجه الديلمى (٥/٢٤٧، رقم ٨٠٩٢) .","vol":"24","page":209},{"text":"١١٥٩٩) ٢٦٩٩٧- يقول الله من أهان لى وليا فقد بارزنى بالمحاربة وإنى لأسرع شيئا إلى نصرة أوليائى إنى لأغضب لهم كما يغضب الليث الْحَرِبُ وما ترددت عن شىء أنا فاعله ترددى عن قبض روح عبدى المؤمن وهو يكره الموت وأكره مساءته ولا بد له منه وما تعبد لى عبدى المؤمن بمثل الزهد فى الدنيا ولا تقرب إلى عبدى المؤمن بمثل أداء ما افترضت عليه ولا يزال عبدى يتقرب إلى بالنوافل حتى أحبه فإذا أحببته كنت له سمعا وبصرا ويدا ومؤيدا إن سألنى أعطيته وإن دعانى استجبت له وإن من عبادى المؤمنين لمن يسألنى الباب من العبادة فأكفه عنه ولو أعطيته إياه لدخله العجب وأفسده ذلك وإن من عبادى المؤمنين لمن لا يصلحه إلا الغنى ولو أفقرته لأفسده ذلك وإن من عبادى المؤمنين لمن لا يصلح له إلا الفقر ولو أغنيته لأفسده ذلك وإن من عبادى المؤمنين لمن لا يصلحه إلا الصحة ولو أسقمته لأفسده ذلك وإن من عبادى المؤمنين من لا يصلحه إلا السقم ولو أصححته لأفسده ذلك إنى أدبر","vol":"24","page":210},{"text":"عبادى بعلمى بقلوبهم إنى عليم خبير (ابن أبى الدنيا فى كتاب الأولياء، والحكيم، وابن مردويه، وأبو نعيم فى الحلية، والبيهقى فى الأسماء، وابن عساكر عن أنس)\nأخرجه ابن أبى الدنيا فى الأولياء (ص ٩، رقم ١)، والحكيم (٢/٢٣٢)، وأبو نعيم فى الحلية (٨/٣١٨)، وابن عساكر\n(٧/٩٥) .\nومن غريب الحديث: \"الليث الحرب\": أى الأسد الغضبان.\n١١٦٠٢) ٢٦٩٩٨- يقول الله من بر أحدا من خلقى ضعيفا فلم يكن معه ما يكافئه عليه كافأته أنا عليه (الخطيب عن دينار عن أنس)\nأخرجه الخطيب (١١/١٧٥) .\n١١٥٨٠) ٢٦٩٩٩- يقول الله من تواضع لى هكذا رفعته هكذا (أحمد، وأبو يعلى، والشاشى، والطبرانى فى الصغير، والضياء عن عمر)","vol":"24","page":211},{"text":"أخرجه أحمد (١/٤٤، رقم ٣٠٩) قال الهيثمى (٨/٨٢): رجاله رجال الصحيح. وأبو يعلى (١/١٦٧، رقم ١٨٧) والضياء (١/٣١٦، رقم ٢١٠) وقال: إسناده صحيح. وأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٨١٩، رقم ٨٥٤)، والبزار (١/٢٧٨، رقم ١٧٥)، والطبرانى فى الأوسط (٨/١٧٢، رقم ٨٣٠٧) .\n١١٥٩٥) ٢٧٠٠٠- يقول الله من شغله ذكرى عن مسألتى أعطيته أفضل ما أعطى السائلين (البخارى فى خلق أفعال العباد، وابن شاهين فى الترغيب فى الذكر، وأبو نعيم فى المعرفة، والبيهقى فى شعب الإيمان عن عمر. البيهقى فى شعب الإيمان عن جابر)\nحديث عمر: أخرجه البخارى فى خلق أفعال العباد (ص ١٠٩) والبيهقى فى شعب الإيمان (١/٤١٣، رقم ٥٧٢) .\nحديث جابر: أخرجه البيهقى فى شعب الإيمان (١/٤١٣، رقم ٥٧٣) . وأخرجه أيضًا: القضاعى (١/٣٤٠،\nرقم ٥٨٤) .\n١١٥٩٦) ٢٧٠٠١- يقول الله من شغله ذكرى عن مسألتى أعطيته فوق ما أعطى السائلين (ابن أبى شيبة عن عمرو بن مرة مرسلًا)","vol":"24","page":212},{"text":"أخرجه ابن أبى شيبة (٦/٣٤، رقم ٢٩٢٧٣) .\n١١٥٩٤) ٢٧٠٠٢- يقول الله من شغله قراءة القرآن على دعائى ومسألتى أعطيته أفضل ثواب الشاكرين (ابن الأنبارى فى الوقف، وأبو عمرو الدانى فى طبقات القراء عن أبى سعيد)\nأخرجه أيضًا: العقيلى (٤/٤٨، ترجمة ١٦٠٠ محمد بن الحسن بن أبى يزيد) وقال قال أحمد: ضعيف الحديث، وقال يحيى: ليس بثقة وقال أيضًا: يكذب. ثم ذكر الحديث وقال: ولا يتابع عليه.\n١١٦٠٤) ٢٧٠٠٣- يقول الله من عادى لى وليا فقد ناصبنى بالمحاربة وما ترددت عن شىء أنا فاعله كترددى عن موت المؤمن يكره الموت وأنا أكره مساءته وربما سألنى وليى المؤمن الغنى فأصرفه من الغنى إلى الفقر ولو صرفته إلى الغنى لكان شرا له وربما سألنى وليى المؤمن الفقر فأصرفه إلى الغنى ولو صرفته إلى الفقر لكان شرا له إن الله قال وعزتى وجلالى وعلوى وبهائى وجمالى وارتفاع مكانى لا يؤثر عبد هواى على هوى نفسه إلا أثبت أجله عند بصره وضمنت السماء والأرض رزقه وكنت له","vol":"24","page":213},{"text":"من وراء تجارة كل تاجر (الطبرانى عن ابن عباس وحسن)\nأخرجه الطبرانى (١٢/١٤٥، رقم ١٢٧١٩) . قال الهيثمى (١٠/٢٧٠): فيه جماعة لم أعرفهم.\n١١٥٧٦) ٢٧٠٠٤- يقول الله من عمل حسنة فله عشر أمثالها وأزيد ومن عمل سيئة فجزاؤها مثلها أو أغفر ومن عمل قراب الأرض خطيئة ثم لقينى لا يشرك بى شيئا جعلت له مثلها مغفرة ومن اقترب إلى شبرا اقتربت إليه ذراعا ومن اقترب إلى ذراعا اقتربت إليه باعا ومن أتانى يمشى أتيته هرولة (أحمد، ومسلم، وابن ماجه، وأبو عوانة عن أبى ذر)\nأخرجه أحمد (٥/١٦٩، رقم ٢١٥٢٦)، ومسلم (٤/٢٠٦٨، رقم ٢٦٨٧)، وابن ماجه (٢/١٢٥٥، رقم ٣٨٢١) .\n٢٧٠٠٥- يقول الله من لم تصم جوارحه عن محارمى فلا حاجة لى فى أن يدع طعامه وشرابه من أجلى (أبو نعيم عن ابن مسعود)\nأخرجه أيضًا: الديلمى (٥/٢٤٢، رقم ٨٠٧٥) .","vol":"24","page":214},{"text":"١١٥٩١) ٢٧٠٠٦- يقول الله وعزتى لا أجمع على عبدى خوفين ولا أجمع له أمنين إن أمننى فى الدنيا أخفته يوم القيامة وإن خافنى فى الدنيا أمنته يوم القيامة (ابن المبارك، والحكيم عن أنس وابن عباس مرسلًا. ابن المبارك، والبيهقى فى شعب الإيمان، وابن حبان عن أبى سلمة عن أبى هريرة)\nأخرجه ابن المبارك فى الزهد (١/٥٠، رقم ١٥٧)، والحكيم (٣/٢٤٢) عن الحسن مرسلًا.\nحديث أبى هريرة: أخرجه ابن المبارك فى الزهد (١/٥٠، رقم ١٥٨) والبيهقى فى شعب الإيمان (١/٤٨٢، رقم ٧٧٧) وابن حبان (٢/٤٠٦، رقم ٦٤٠) .\n١١٥٨٩) ٢٧٠٠٧- يقول الله وعزتى وجلالى لأنتقمن من الظالم فى عاجله وآجله ولأنتقمن ممن رأى مظلوما فقدر أن ينصره فلم ينصره (الحاكم فى الكنى، والشيرازى فى الألقاب، والطبرانى، والخرائطى فى مساوئ الأخلاق، وابن عساكر عن ابن عباس)","vol":"24","page":215},{"text":"أخرجه الطبرانى (١٠/٢٧٨، رقم ١٠٦٥٢)، وابن عساكر (٥٤/٧) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٥، رقم ٣٦) قال الهيثمى (٧/٢٦٧): فيه من لم أعرفهم.\n١١٥٩٠) ٢٧٠٠٨- يقول الله وعزتى وجلالى وارتفاعى فوق خلقى لا أجمع على عبدى خوفين ولا أجمع لعبدى أمنين فمن خافنى فى الدنيا أمنته اليوم ومن أمننى فى الدنيا أخفته اليوم (ابن عساكر عن أنس)\nأخرجه ابن عساكر (٥٤/٢٦٧) .\n١١٥٨٣) ٢٧٠٠٩- يقول الله وعزتى وجلالى وجودى وفاقة خلقى إلى وارتفاعى فى عز مكانى إنى لأستحيى من عبدى وأمتى أن يشيبا فى الإسلام ثم أعذبهما ثم بكى فقيل يا رسول الله ما يبكيك قال أبكى ممن يستحيى الله منه ولا يستحيى من الله (ابن حبان فى الضعفاء، والبيهقى فى الزهد، والرافعى عن أنس. وأورده ابن الجوزى فى الموضوعات عن ابن عباس)","vol":"24","page":216},{"text":"حديث أنس: أخرجه ابن حبان فى الضعفاء (٢/٢٦٧ ترجمة ٩٥٠ محمد بن عبد الله بن زياد) وقال: منكر الحديث جدا يروى عن الثقات ما ليس من أحاديثهم لا يجوز الاحتجاج به بحال. والبيهقى فى الزهد الكبير (٢/٢٤٢، رقم ٦٣٩)، والرافعى (٢/٣٩) .\n١١٥٧٧) ٢٧٠١٠- يقول الله يا آدم فيقول لبيك وسعديك والخير فى يديك فيقول أخرج بعث النار قال وما بعث النار قال من كل ألف تسعمائة وتسعة وتسعين فعنده يشيب الصغير وتضع كل ذات حمل حملها وترى الناس سكارى وما هم بسكارى ولكن عذاب الله شديد قالوا يا رسول الله وأين ذاك الواحد قال أبشروا فإن منكم رجلا ومن يأجوج ومأجوج ألف والذى نفسى بيده إنى أرجو أن تكونوا ربع أهل الجنة أرجو أن تكونوا ثلث أهل الجنة أرجو أن تكونوا نصف أهل الجنة ما أنتم فى الناس إلا كالشعرة السوداء فى جلد ثور أبيض أو كشعرة بيضاء فى جلد ثور أسود أو كالرقم فى ذراع الحمار (أحمد، وعبد بن حميد، والبخارى، ومسلم عن أبى سعيد)","vol":"24","page":217},{"text":"أخرجه أحمد (٣/٣٢، رقم ١١٣٠٢)، وعبد بن حميد (ص ٢٨٧، رقم ٩١٧)، والبخارى (٣/١٢٢١، رقم ٣١٧٠) ومسلم (١/٢٠١، رقم ٢٢٢) .\n١١٥٨٤) ٢٧٠١١- يقول الله يا ابن آدم اختر الجنة على النار ولا تبطلوا أعمالكم فتقذفوا فى النار منكسين خالدين فيها أبدا (الرافعى عن على)\nأخرجه الرافعى (٣/١٨٦) .\n١١٥٩٧) ٢٧٠١٢- يقول الله يا ابن آدم إذا أخذت كريمتيك فصبرت واحتسبت عند الصدمة الأولى لم أرض لك ثوابا دون الجنة (أحمد، وابن ماجه عن أبى أمامة)\nأخرجه أحمد (٥/٢٥٨، رقم ٢٢٢٨٢) قال الهيثمى (٢/٣٠٨): فيه إسماعيل بن عياش وفيه كلام. وابن ماجه (١/٥٠٩ رقم ١٥٩٧) قال البوصيرى (٢/٤٩): هذا إسناد صحيح رجاله ثقات. وأخرجه أيضًا: الطبرانى (٨/١٩١ رقم ٧٧٨٨) .\n٢٧٠١٣- يقول الله يا ابن آدم اذكرنى حين تغضب أذكرك حين أغضب ولا أمحقك فيمن أمحق (ابن شاهين عن ابن عباس وفيه عثمان بن عطاء الخراسانى ضعفوه)","vol":"24","page":218},{"text":"٢٧٠١٤- يقول الله يا ابن آدم إن الشيب نور من نورى وإنى أستحيى أن أعذب نورى بنارى فاستحى منى (أبو الشيخ عن أنس)\nأخرجه أيضًا: الديلمى (٥/٢٣٠، رقم ٨٠٣٩) .\n٢٧٠١٥- يقول الله يا ابن آدم إن نازعك بصرك إلى بعض ما حرمت عليك فقد أعنتك عليه بطبقتين فأطبقهما عليه وإن نازعك لسانك إلى بعض ما حرمت عليك فقد أعنتك عليه بطبقتين فأطبقهما عليه وإن نازعك فرجك فقد أعنتك عليه بطبقتين فأطبقهما عليه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٢٣٦، رقم ٨٠٥٦) .\n٢٧٠١٦- يقول الله يا ابن آدم أنى تعجزنى وقد خلقتك من مثل هذا حتى إذا سويتك وعدلتك مشيت بين بردين وللأرض منك وئيد فجمعت ومنعت حتى إذا بلغت التراقى قلت أتصدق وأنى أوان الصدقة (أحمد، وابن ماجه، وابن سعد، وابن أبى عاصم، والباوردى، وابن قانع، وسمويه، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان، وأبو نعيم، والضياء عن بسر بن جحاش القرشى ويقال بشر)","vol":"24","page":219},{"text":"أخرجه أحمد (٤/٢١٠، رقم ١٧٨٧٦)، وابن ماجه (٢/٩٠٣، رقم ٢٧٠٧) قال البوصيرى (٣/١٤٢): إسناده صحيح ورجاله ثقات. وابن سعد (٧/٤٢٧)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٤٩، رقم ٨٦٩)، وابن قانع (١/٧٦)، والطبرانى (٢/٣٢ رقم ١١٩٣) والحاكم (٢/٥٤٥، رقم ٣٨٥٥) وقال: صحيح الإسناد. والبيهقى فى شعب الإيمان (٣/٢٥٦ رقم ٣٤٧٣) .\n٢٧٠١٧- يقول الله يا ابن آدم بمشيئتى كنت أنت الذى تشاء لنفسك ما تشاء وبإرادتى كنت أنت الذى تريد لنفسك ما تريد وبفضل نعمتى عليك قويت على معصيتى وبعصمتى وتوفيقى وعونى وعافيتى أديت إلى فرائضى فأنا أولى بإحسانك منك وأنت أولى بذنبك منى فالخير منى إليك بداء والشر منك إلى بما جنيت جزاء ورضيت منك لنفسى ما رضيت لنفسك منى (أبو نعيم عن ابن عمرو. [الديلمى عن أنس])\nحديث أنس: أخرجه الديلمى (٥/٢٣٠، رقم ٨٠٤٣) .","vol":"24","page":220},{"text":"١١٥٨٥) ٢٧٠١٨- يقول الله يا ابن آدم ما تنصفنى أتحبب إليك بالنعم وتتمقت إلى بالمعاصى خيرى إليك منزل وشرك إلى صاعد ولا يزال ملك كريم يأتينى عنك كل يوم وليلة بعمل قبيح يا ابن آدم لو سمعت وصفك من غيرك وأنت لا تعلم من الموصوف لسارعت إلى مقته (الديلمى، والرافعى عن على)\nأخرجه الديلمى (٥/٢٣٣، رقم ٨٠٤٨)، والرافعى (٣/٤) .\n٢٧٠١٩- يقول الله يا ابن آدم واحدة لك وواحدة لى وواحدة فيما بينى وبينك فأما التى لى فتعبدنى لا تشرك بى شيئا وأما التى لك فما عملت من شىء أو من عمل وفيتكه وأما التى فيما بينى وبينك فمنك الدعاء وعلى الإجابة (البزار عن أنس وضعف)\nأخرجه البزار كما فى مجمع الزوائد (١/٥١) قال الهيثمى: فى إسناده صالح المرى وهو ضعيف وتدليس الحسن أيضًا.\nوللحديث أطراف أخرى منها: \"قال الله أربع خصال\".\n١١٦٠٣) ٢٧٠٢٠- يقول الله يا أهل الجنة هل بقى لكم شىء لم تنالوه فيقولون وما هو يا ربنا فيقول رضوانى (الحكيم عن جابر)","vol":"24","page":221},{"text":"ذكره الحكيم (٣/٢٢٥) .\n٢٧٠٢١- يقول الله يا عبادى كلكم ضال إلا من هديت فسلونى الهدى أهدكم وكلكم فقير إلا من أغنيت فسلونى أرزقكم وكلكم مذنب إلا من عافيت فمن علم منكم أنى ذو قدرة على المغفرة فاستغفرنى غفرت له ولا أبالى ولو أن أولكم وآخركم وحيكم وميتكم ورطبكم ويابسكم اجتمعوا على أتقى قلب عبد من عبادى ما زاد ذلك فى ملكى جناح بعوضة ولو أن أولكم وآخركم وحيكم وميتكم ورطبكم ويابسكم اجتمعوا على أشقى قلب عبد من عبادى ما نقص ذلك من ملكى جناح بعوضة ولو أن أولكم وآخركم وحيكم وميتكم ورطبكم ويابسكم اجتمعوا فى صعيد واحد فسأل كل إنسان منكم ما بلغت أمنيته فأعطيت كل سائل منكم ما نقص ذلك من ملكى إلا كما لو أن أحدكم مر بالبحر فغمس فيه إبرة ثم رفعها إليه ذلك بأنى جواد واجد ماجد أفعل ما أريد عطائى كلام وعذابى كلام إنما أمرى شىء إذا أردته أن أقول كن فيكون (هناد، والترمذى - حسن - وابن ماجه عن أبى ذر. وروى أحمد بعضه)","vol":"24","page":222},{"text":"أخرجه أحمد (٥/١٥٤، رقم ٢١٤٠٥)، وهناد (٢/٤٥٦، رقم ٩٠٥)، والترمذى (٤/٦٥٦، رقم ٢٤٩٥) وقال: حسن. وابن ماجه (٢/١٤٢٢، رقم ٤٢٥٧) . وأخرجه أيضًا: البزار (٩/٤٠١، رقم ٣٩٩٥) .\n٢٧٠٢٢- يقول الله يوم القيامة أدنوا منى أحبائى فتقول الملائكة وما أحباؤك فيقول فقراء المسلمين فيدنون منه فيقول الله أما إنى لم أزو الدنيا عنكم لهوان كان بكم على ولكن أردت بذلك أن أضعف لكم كرامة اليوم فتمنوا على ما شئتم اليوم فيؤمر بهم إلى الجنة قبل الأغنياء بأربعين خريفا (أبو الشيخ عن أنس)\n١١٦٠٥) ٢٧٠٢٣- يقول الله يوم القيامة يا آدم قم فجهز من ذريتك تسعمائة وتسعة وتسعين إلى النار وواحدا إلى الجنة فبكى أصحابه وبكوا فقال ارفعوا رءوسكم فوالذى نفسى بيده ما أمتى فى الأمم إلا كالشعرة البيضاء فى جلد الثور الأسود (الطبرانى عن أبى الدرداء)","vol":"24","page":223},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٩٣) . وأخرجه أيضًا: أحمد (٦/٤٤١، رقم ٢٧٥٢٩) قال الهيثمى (١٠/٣٩٣): رواه أحمد والطبرانى وإسناده جيد.\n٢٧٠٢٤- يقول الله يوم القيامة يا معشر العلماء إنى لم أضع علمى فيكم إلا لمعرفتى بكم قوموا فإنى قد غفرت لكم (الطبسى فى الترغيب عن جابر)\n٢٧٠٢٥- يقول أهل النار هلموا فلنصبر فيصبروا خمسمائة عام فلما رأوا ذلك لا ينفعهم قالوا هلموا فلنجزع فيبكون خمسمائة عام فلما رأوا ذلك لم ينفعهم قالوا سواء علينا أجزعنا أم صبرنا ما لنا من محيص (الطبرانى عن كعب بن مالك)\nأخرجه الطبرانى (١٩/٨٤، رقم ١٧٢) قال الهيثمى (٧/٤٣): فيه أنس بن أبى القاسم وبقية رجاله ثقات.\n٢٧٠٢٦- يقول ربكم يا ابن آدم تفرغ لعبادتى أملأ قلبك غنى وأملأ يديك رزقا يا ابن آدم لا تباعد منى فأملأ قلبك فقرا وأملأ يديك شغلا (الطبرانى، والحاكم عن معقل بن يسار)","vol":"24","page":224},{"text":"أخرجه الطبرانى (٢٠/٢١٦، رقم ٥٠٠) قال الهيثمى (١٠/٢٨٣): فيه سلام الطويل وهو متروك. والحاكم (٤/٣٦٢، رقم ٧٩٢٦) وقال: صحيح الإسناد. وأخرجه أيضًا: أبو نعيم فى الحلية (٢/٣٠٣) .\n٢٧٠٢٧- يقولون الكرم وإنما الكرم قلب المؤمن (البخارى عن أبى هريرة)\nأخرجه البخارى (٥/٢٢٨٧، رقم ٥٨٢٩)، وأخرجه أيضًا: الحميدى (٢/٤٦٩، رقم ١٠٩٩)، وأحمد (٢/٢٣٩، رقم ٧٢٥٦) .\n٢٧٠٢٨- يقوم أحدهم فى رشحه إلى أنصاف أذنيه (البخارى، والترمذى، وابن ماجه عن ابن عمر)\nأخرجه البخارى (٥/٢٣٩٣، رقم ٦١٦٦)، والترمذى (٥/٤٣٤، رقم ٣٣٣٦) وقال: حسن صحيح. وابن ماجه\n(٢/١٤٣٠، رقم ٤٢٧٨)، وأخرجه أيضًا: أحمد (٢/١٢٥، رقم ٦٠٧٥) .\n٢٧٠٢٩- يقوم الرجل من مجلسه لأخيه إلا بنى هاشم لا يقومون لأحد (الطبرانى، والخطيب عن أبى أمامة)\nأخرجه الطبرانى (٨/٢٤٢، رقم ٧٩٤٦) قال الهيثمى (٨/٤٠): فيه جعفر بن الزبير وهو متروك. والخطيب (٣/٨٨) .","vol":"24","page":225},{"text":"٢٧٠٣٠- يقى أحدكم حر جهنم ولو بتمرة ولو بشق تمرة فإن أحدكم لاقى الله وقائل له ما أقول لكم ألم أجعل لك سمعا وبصرا فيقول بلى فيقول ألم أجعل لك مالا وولدا فيقول بلى أين ما قدمت لنفسك فينظر قدامه وبعده وعن يمينه وعن شماله ثم لا يجد شيئا يقى به وجهه حر جهنم ليقى أحدكم وجهه النار ولو بشق تمرة فإن لم يجد فبكلمة طيبة فإنى لا أخاف عليكم الفاقة فإن الله ناصركم ومعطيكم حتى تسير الظعينة فيما بين يثرب والحيرة أكثر ما تخاف على مطيتها السرق (الترمذى - حسن غريب - عن عدى بن حاتم)\nأخرجه الترمذى (٥/٢٠٢، رقم ٢٩٥٣) وقال: حسن غريب. وأخرجه أيضًا: الطبرانى (١٧/٩٨، رقم ٢٣٦) .\nوللحديث أطراف أخرى منها: \"اتقوا النار ولو بشق تمرة\".\nومن غريب الحديث: \"الظعينة\": المرأة. \"السرق\": السرقة.\n[الياء مع الكاف]\n٢٧٠٣١- يكتب أنين المريض فإن كان صابرا كان أنينه حسنات وإن كان أنينه جزعا كتب هلوعا لا أجر له (أبو نعيم عن على)","vol":"24","page":226},{"text":"أخرجه أيضًا: الديلمى (٥/٥٣٧، رقم ٩٠١٤) .\n٢٧٠٣٢- يكتب فى كل إشارة يشير الرجل فى صلاته عشر حسنات بكل إصبع حسنة (الحاكم فى تاريخه عن عقبة بن عامر)\nأخرجه أيضًا: الديلمى (٥/٥٣٦، رقم ٩٠١١) .\n٢٧٠٣٣- يكتب للرجل فى ركعتى الضحى ألف ألف حسنة (الحاكم فى تاريخه عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٥٣٦، رقم ٩٠٠٩) .\n٢٧٠٣٤- يكتب للصغير الحسنات ولا يكتب عليه السيئات ويكون حسناته لأبويه فإذا بلغ كتب عليه السيئات والحسنات (أبو الشيخ عن أنس)\nأخرجه أيضًا: الديلمى (٥/٥٣٧، رقم ٩٠١٥) .\n٢٧٠٣٥- يكفى أحدكم مد من الوضوء (أحمد عن أنس)\nأخرجه أحمد (٣/٢٦٤، رقم ١٣٨١٤) .\n٢٧٠٣٦- يكفى أحدكم من الدنيا خادم ومركب (عفان بن مسلم الصفار فى جزئه عن بريدة)","vol":"24","page":227},{"text":"أخرجه أيضًا: ابن أبى شيبة (٧/٨٥، رقم ٣٤٣٨٨)، وأحمد (٥/٣٦٠، رقم ٢٣٠٩٣)، والدارمى (٢/٣٨٩، رقم ٢٧١٨)، وابن أبى عاصم فى الآحاد والمثانى (٤/٣٢٦، رقم ٢٣٦٠)، والنسائى فى الكبرى (٥/٥٠٧، رقم ٩٨١٢) .\n٢٧٠٣٧- يكفى المؤمن الوقعة فى الشهر (أبو نعيم عن معاوية بن يحيى بن المغيرة بن الحارث بن هشام عن أبيه عن جده)\nأخرجه أيضًا: الديلمى (٥/٥٢١، رقم ٨٩٥٦) .\n٢٧٠٣٨- يكفى ثلاث نثرات يعنى فى البول (عبد الرزاق عن ابن جرير معضلا)\n٢٧٠٣٩- يكفى من غسل الجنابة ستة أمداد (البزار عن أبى هريرة وضعف)\nأخرجه البزار كما فى مجمع الزوائد (١/٢٧٢) قال الهيثمى: فيه يزيد بن عبد الملك النوفلى وقد ضعفوه كلهم البخارى ويحيى فى إحدى الروايتين عنه والنسائى ووثقه ابن معين فى رواية.\n٢٧٠٤٠- يكفيك من الدنيا ما سد جوعتك ووارى عورتك فإن كان لك شىء يظلك فذلك وإن كانت لك دابة تركبها فبخ (ابن النجار عن ثوبان)","vol":"24","page":228},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٩/١٣٦ رقم ٩٣٤٣) قال الهيثمى (١٠/٢٥٤): فيه الحسن بن عمارة وهو متروك. وابن عدى (٢/٢٩٣، ترجمة ٤٤٥ الحسن بن عمارة) وقال: قال البخارى: كان ابن عيينة يضعفه. والبيهقى فى شعب الإيمان\n(٧/٢٩٢، رقم ١٠٣٥٣) .\n٢٧٠٤١- يكون اختلاف عند موت خليفة فيخرج رجل من أهل المدينة هاربا إلى مكة فيأتيه ناس من أهل مكة فيخرجونه وهو كاره فيبايعونه بين الركن والمقام ويبعث إليه بعث من الشام فيخسف بهم بالبيداء بين مكة والمدينة فإذا رأى الناس ذلك أتاه أبدال الشام وعصائب أهل العراق فيبايعونه بين الركن والمقام ثم ينشأ رجل من قريش أخواله كلب فيبعث إليهم بعثا فيظهرون عليهم وذلك بعث كلب والخيبة لمن لم يشهد غنيمة كلب فيقسم المال ويعمل فى الناس بسنة نبيهم - ﷺ - ويلقى الإسلام بجرانه إلى الأرض فيلبس سبع سنين ثم يتوفى ويصلى عليه المسلمون (ابن أبى شيبة، وأحمد، وأبو داود، وأبو يعلى، والطبرانى عن أم","vol":"24","page":229},{"text":"سلمة)\nأخرجه ابن أبى شيبة (٧/٤٦٠ رقم ٣٧٢٢٣) وأحمد (٦/٣١٦، رقم ٢٦٧٣١)، وأبو داود (٤/١٠٧، رقم ٤٢٨٦)، وأبو يعلى (١٢/٣٦٩، رقم ٦٩٤٠)، والطبرانى (٢٣/٣٩٠ رقم ٩٣١)، وأخرجه أيضًا: ابن حبان (١٥/١٥٨ رقم ٦٧٥٧)\n٢٧٠٤٢- يكون بعدى أمراء من دخل عليهم فليقل حقا وإن الرجل ليتكلم بالكلمة يرضى بها السلطان فيهوى بها أبعد من السماء (ابن منده، وابن عساكر عن بلال بن الحارث المزنى)\nأخرجه ابن عساكر (١٠/٤١٩) .\n٢٧٠٤٣- يكون بين يدى الساعة فتن كقطع الليل المظلم (ابن ماجه، والحاكم عن أنس)\nأخرجه الحاكم (٤/٤٨٥، رقم ٨٣٥٥) .\nوللحديث أطراف أخرى منها: \"بادروا بالأعمال ستا\"، \"بين يدى الساعة فتن\"، \"تكون بين يدى الساعة\".\n٢٧٠٤٤- يكون عليكم أمراء من بعدى يؤخرون الصلاة فهى لكم وهى عليهم فصلوا معهم ما صلوا بكم القبلة (أبو داود، وابن سعد، والطبرانى عن قبيصة بن وقاص)","vol":"24","page":230},{"text":"أخرجه أبو داود (١/١١٨، رقم ٤٣٤)، وابن سعد (٧/٥٦)، والطبرانى (١٨/٣٧٥، رقم ٩٥٩) .\n٢٧٠٤٥- يكون فى آخر الزمان خليفة يحثى المال حثيا ولا يعده عدا (أحمد، ومسلم عن جابر)\nأخرجه أحمد (٣/٤٨، رقم ١١٤٧٤)، ومسلم (٤/٢٢٣٤، رقم ٢٩١٣) . وأخرجه أيضًا: ابن حبان (١٥/٧٥، رقم ٦٦٨٢) .\n٢٧٠٤٦- يكون فى آخر الزمان دجالون كذابون يأتونكم من الأحاديث بما لم تسمعوا أنتم ولا آباؤكم فإياكم وإياهم لا يضلونكم ولا يفتنونكم (أحمد، ومسلم عن أبى هريرة وابن عباس)\nأخرجه أحمد (٢/٣٤٩، رقم ٨٥٨٠)، ومسلم (١/١٢، رقم ٧) عن أبى هريرة.\n٢٧٠٤٧- يكون فى آخر الزمان عباد جهال وقراء فسقة (الحاكم وتعقب، وأبو نعيم فى الحلية، وابن النجار عن أنس)\nأخرجه الحاكم (٤/٣٥١، رقم ٧٨٨٣)، وأبو نعيم فى الحلية (٢/٣٣١) وأخرجه أيضًا: ابن عدى (٧/١٥٣، ترجمة ٢٠٦٣ يوسف بن عطية الصفار) وقال قال يحيى بن معين: ليس بشىء.","vol":"24","page":231},{"text":"٢٧٠٤٨- يكون فى آخر الزمان عند تظاهر من الفتن وانقطاع من الزمن أمير أول ما يكون إعطاؤه للناس أن يأتيه الرجل فيحثى له فى حجره يهمه من يقبل منه صدقة ذلك المال لما يصيب الناس من الفرج (أبو نعيم فى الحلية، وابن عساكر عن أبى سعيد)\nأخرجه ابن عساكر (٦٤/٢٦٧)، وأخرجه أيضًا: أبو يعلى (٢/٣٥٦، رقم ١١٠٥) .\n٢٧٠٤٩- يكون فى آخر الزمان قوم يجبون أسنمة الإبل ويقطعون أذناب الغنم ألا فما قطع من حى فهو ميت (ابن ماجه عن تميم الدارى)\nأخرجه ابن ماجه (٢/١٠٧٣، رقم ٣٢١٧)، قال البوصيرى (٣/٢٣٦): هذا إسناد ضعيف.\nومن غريب الحديث: \"يجبون أسنمة الإبل\": أى يقطعون أسنمتها.\n٢٧٠٥٠- يكون فى آخر هذه الأمة خسف ومسخ وقذف قيل يا رسول الله أنهلك وفينا الصالحون قال نعم إذا ظهر الخبث (الترمذى - غريب - عن عائشة)\nأخرجه الترمذى (٤/٤٧٩، رقم ٢١٨٥) وقال: غريب. وأخرجه أيضًا: أبو يعلى (٨/١٤٨، رقم ٤٦٩٣) .","vol":"24","page":232},{"text":"٢٧٠٥١- يكون فى أحد الكاهنين رجل يدرس القرآن دراسة لا يدرسها أحد يكون بعده (أحمد، والبغوى، والبيهقى فى الدلائل، وابن عساكر عن عبد الله بن معتب بن أبى بردة عن أبيه عن جده. ابن عساكر عن ربيعة بن أبى عبد الرحمن مرسلًا)\nحديث أبى بردة: أخرجه أحمد (٦/١١، رقم ٢٣٩٢٦) قال الهيثمى (٧/١٦٧): رواه أحمد والبزار والطبرانى من طريق عبد الله بن معتب عن أبيه عن جده وعبد الله ذكره ابن أبى حاتم وبقية رجاله ثقات. وابن عساكر (٣٣/٢٢٢) .\nحديث ربيعة بن أبى عبد الرحمن: أخرجه ابن عساكر (٥٥/١٤١) .\n٢٧٠٥٢- يكون فى أمتى أربع فتن وفى الرابعة الفناء (نعيم بن حماد فى الفتن عن حذيفة)\nأخرجه نعيم بن حماد فى الفتن (١/٥٣، رقم ٨٢) عن عبد الله، وذكره العظيم آبادى فى عون المعبود (١١/٢٠٧) وعزاه لنعيم بن حماد فى الفتن عن حذيفة.\n٢٧٠٥٣- يكون فى هذه الأمة أربع فتن فى آخرها الفناء (أبو داود عن عبد الله)\nأخرجه أبو داود (٤/٩٤، رقم ٤٢٤١) .","vol":"24","page":233},{"text":"٢٧٠٥٤- يكون قوم يخضبون فى آخر الزمان بالسواد كحواصل الحمام لا يريحون رائحة الجنة (أبو داود، والنسائى، وابن سعد، والبيهقى عن ابن عباس)\nأخرجه أبو داود (٤/٨٧، رقم ٤٢١٢)، والنسائى فى الكبرى (٥/٤١٥، رقم ٩٣٤٦)، وابن سعد (١/٤٤١)، والبيهقى (٧/٣١١، رقم ١٤٦٠١) .\n٢٧٠٥٥- يكون لأمتى مدينة يقال لها قزوين الساكن بها أفضل من ساكن الحرمين (أبو بكر الجعانى فى أماليه، والرافعى عن أبى هريرة قال الرافعى: كأنه يريد السكون بها للمرابطة)\nأخرجه الرافعى من طريق الجعانى (١/١٩) وقال: كأنه يريد أن السكون بها للمرابط أفضل.\n٢٧٠٥٦- يكون من ولد العباس ملوك يلون أمر أمتى يعز الله بهم الدين (أبو نعيم فى الحلية، وابن عساكر عن جابر)\nأخرجه أبو نعيم فى الحلية (١/٣١٦) .\n[الياء مع اللام]\n٢٧٠٥٧- يلبى المعتمر حتى يستلم الحجر (أبو داود عن ابن عباس)\nأخرجه أبو داود (٢/١٦٣، رقم ١٨١٧) .","vol":"24","page":234},{"text":"١١٧٠٠) ٢٧٠٥٨- يلتقى الخضر وإلياس فى كل عام فى الموسم بمنى فيحلق كل واحد منهما رأس صاحبه ويتفرقان عن هؤلاء الكلمات بسم الله ما شاء الله لا يسوق الخير إلا الله ما شاء الله ما يصرف السوء إلا الله ما شاء الله ما كان من نعمة فمن الله ما شاء الله لا حول ولا قوة إلا بالله من قالهن حين يصبح وحين يمسى ثلاث مرات أمنه الله من الغرق والسرق ومن الشيطان والسلطان ومن الحية والعقرب (الدارقطنى فى الأفراد، وأبو إسحاق المزكى فى فوائده، والعقيلى، وابن عدى، وابن عساكر عن عطاء عن ابن عباس وضعفه، وأورده ابن الجوزى فى الموضوعات)","vol":"24","page":235},{"text":"أخرجه العقيلى (١/٢٢٤، ترجمة ٢٧٣ الحسن بن رزين) وقال: مجهول. وابن عدى (٢/٣٢٨، ترجمة ٤٦٢ الحسن بن رزين) وقال: وهذا الحديث بهذا الإسناد منكر. وابن عساكر (٩/٢١١) . وأخرجه أيضًا: الديلمى (٥/٥٠٤، رقم ٨٨٩٥)، وعزاه الحافظ فى الإصابة (٢/٣٠٥) لأبى إسحاق إبراهيم بن محمد المزكى فى فوائده، وقال: قال الدارقطنى فى الأفراد: لم يحدث به عن ابن جريج غير الحسن بن رزين. وقال أبو الحسين بن المنادى: هو حديث واه بالحسن المذكور انتهى، وقد جاء من غير طريقه لكن من وجه واه جدًّا أخرجه ابن الجوزى.\n١١٧٠٢) ٢٧٠٥٩- يلجم الناس العرق إلى شحمة أذنيه (الحاكم عن ابن عمر)\nأخرجه الحاكم (٤/٦١٥، رقم ٨٧٠٥) وقال: صحيح الإسناد.\n١١٧٠٣) ٢٧٠٦٠- يلحد بمكة كبش من قريش اسمه عبد الله عليه مثل أوزار نصف الناس (أحمد عن عثمان ورجاله ثقات)\nأخرجه أحمد (١/٦٤ رقم ٤٦١) قال الهيثمى (٣/٢٨٥): رجاله ثقات. وأخرجه أيضًا: البزار (٢/٣١ رقم ٣٧٥) .","vol":"24","page":236},{"text":"١١٧٠١) ٢٧٠٦١- يلحد رجل من قريش بمكة يقال له عبد الله عليه شطر عذاب العالم (البزار عن ابن عمرو)\nأخرجه البزار (٦/٣٤٨، رقم ٢٣٥٧) قال الهيثمى (٣/٢٨٤): فيه محمد بن كثير الصغانى وثقه صالح بن محمد وابن سعد وابن حبان وضعفه أحمد.\n١١٧٠٤) ٢٧٠٦٢- يلحد رجل من قريش بمكة يكون عليه نصف عذاب العالم أحمد عن عثمان ورجاله ثقات)\nأخرجه أحمد (١/٦٧، رقم ٤٨١) قال الهيثمى (٧/٢٣٠): رجاله ثقات إلا أن محمد بن عبد الملك بن مروان لم أجد له سماعا من المغيرة. وأخرجه أيضًا: البخارى فى التاريخ (١/١٦٣)، والضياء (١/٥٢٠، رقم ٣٨٧) جميعا من طريق المغيرة بن شعبة عن عثمان.\n١١٧٠٥) ٢٧٠٦٣- يلزم الوالد من العقوق لولده ما يلزم الولد من العقوق لوالده (ابن النجار عن أبى هريرة)\n١١٧٠٦) ٢٧٠٦٤- يلزم الوالدين من البر لولدهما ما يلزم الولد يؤدبانه ويزوجانه (أبو نعيم عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٥٢١، رقم ٨٩٥٤) .","vol":"24","page":237},{"text":"١١٧٠٧) ٢٧٠٦٥- يلقى إبراهيم أباه آزر يوم القيامة وعلى وجه آزر قترة وغبرة فيقول له إبراهيم ألم أقل لك لا تعصنى فيقول أبوه فاليوم لا أعصيك فيقول إبراهيم يا رب إنك وعدتنى أن لا تخزينى يوم يبعثون وأى خزى أخزى من أبى الأبعد فيقول الله إنى حرمت الجنة على الكافرين فيقال يا إبراهيم ما تحت رجليك فينظر فإذا هو بذيخ ملتطخ فيؤخذ بقوائمه فيلقى فى النار (البخارى عن أبى هريرة)\nأخرجه البخارى (٣/١٢٢٣، رقم ٣١٧٢) .\nومن غريب الحديث: \"بذيخ\": الذيخ ذكر الضبع.\n١١٧١٥) ٢٧٠٦٦- يلقى البكاء على أهل النار فيبكون حتى تنفد الدموع ثم يبكون الدماء حتى إنه ليصير فى وجوههم أخدود لو أرسلت فيها سفينة لجرت (هناد عن أنس)\nأخرجه هناد (١/١٩٤، رقم ٣١١) . وأخرجه أيضًا: الديلمى (٥/٤٦٣، رقم ٨٧٦٥) .","vol":"24","page":238},{"text":"١١٧١١) ٢٧٠٦٧- يلقى الله شارب الخمر يوم القيامة حتى يلقاه وهو سكران فيقول ويلك ما شربت فيقول الخمر فيقول ألم أحرمها عليك فيقول بلى فيؤمر به إلى النار (عبد الرزاق عن معمر عن أبان عن الحسن مرسلًا)\nأخرجه عبد الرزاق (٩/٢٣٧، رقم ١٧٠٦١) .\n١١٧١٠) ٢٧٠٦٨- يلقى رجل أباه يوم القيامة فيقول له يا أبت أى ابن كنت لك فيقول خير ابن فيقول هل أنت مطيعى اليوم فيقول نعم فيقول خذ بأزرتى فيأخذ بأزرته ثم ينطلق حتى يأتى الله وهو يعرض الخلق فيقول يا عبدى ادخل من أى أبواب الجنة شئت فيقول أى رب وأبى معى فإنك وعدتنى أن لا تخزينى فيمسخ الله أباه ضبعا فيعرض عنه فيهوى فى النار فيأخذ بأنفه فيقول الله يا عبدى أبوك هو فيقول لا وعزتك (البزار، والحاكم عن أبى هريرة)\nأخرجه البزار كما فى مجمع الزوائد (١/١١٨) قال الهيثمى: رجاله ثقات. والحاكم (٤/٦٣٢، رقم ٨٧٥٠) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: الطبرانى فى الأوسط (٤/٥٦، رقم ٣٥٩٩) .","vol":"24","page":239},{"text":"١١٧١٤) ٢٧٠٦٩- يلقى على أهل النار الجوع فيعدل ما هم فيه من العقاب فيستغيثون بالطعام فيغاثون بطعام ذى غصة فيذكرون أنهم كانوا يجيزون الغصص فى الدنيا بالشراب فيستغيثون بالشراب فيدفع إليهم الحميم بكلاليب الحديد فإذا دنت من وجوههم شويت وجوههم فإذا دخلت بطونهم قطعت ما فى بطونهم فيقولون ادعوا خزنة جهنم فيقولون ألم تك تأتيكم رسلكم بالبينات قالوا بلى قالوا فادعوا وما دعاء الكافرين إلا فى ضلال فيقولون ادعوا مالكا فيقولون له يا مالك ليقض علينا ربك فيجيبهم إنكم ماكثون فيقولون ادعوا ربكم فلا أحد خير من ربكم فيقولون ربنا غلبت علينا شقوتنا وكنا قوما ضالين ربنا أخرجنا منها فإن عدنا فإنا ظالمون فيجيبهم اخسئوا فيها ولا تكلمون فعند ذلك ييئسوا من كل خير وعند ذلك يأخذون فى الزفير والحسرة والويل (ابن أبى شيبة، والترمذى، والطبرانى، وابن مردويه، والبيهقى فى البعث عن أبى الدرداء، وصحح الدارمى وقفه عليه)","vol":"24","page":240},{"text":"أخرجه ابن أبى شيبة (٧/٤٩، رقم ٣٤١٢٩)، والترمذى (٤/٧٠٧، رقم ٢٥٨٦) وقال إنما نعرف هذا الحديث عن الأعمش عن شمر بن عطية عن شهر بن حوشب عن أم الدرداء عن أبى الدرداء قوله وليس بمرفوع. وذكره المنذرى (٤/٢٦٢، رقم ٥٥٨٩) وعزاه للبيهقى. قال ابن رجب فى التخويف من النار (ص ١٠٨): وقد روى الحديث موقوفا على أبى الدرداء وقيل وقفه أشبه.\n١١٧١٦) ٢٧٠٧٠- يلقى عيسى حجته فى قوله ﴿وإذ قال الله يا عيسى ابن مريم أأنت قلت للناس اتخذونى وأمى إلهين من دون الله﴾ فلقاه الله ﴿سبحانك ما يكون لى أن أقول ما ليس لى بحق﴾ [المائدة: ١١٦] الآية كلها (الترمذى - حسن صحيح - عن أبى هريرة)\nأخرجه الترمذى (٥/٢٦٠، رقم ٣٠٦٢) وقال: حسن صحيح. وأخرجه أيضًا: النسائى فى الكبرى (٦/٣٤٠، رقم ١١١٦٢) .\n١١٧١٣) ٢٧٠٧١- يلقى فى النار أهلها وتقول هل من مزيد مرتين حتى يأتيها ﵎ فيضع فيها قدمه فتنزوى فتقول قط قط (الدارقطنى فى الصفات عن أبى هريرة)","vol":"24","page":241},{"text":"أخرجه الدارقطنى فى الصفات (ص ١٦، رقم ١١) . وأخرجه أيضًا: ابن راهويه (١/١٧٤، رقم ١٢١) .\n١١٧١٢) ٢٧٠٧٢- يلقى فى النار وتقول هل من مزيد حتى يضع فيها قدمه فتقول قط قط (الدارقطنى فى الصفات عن أنس)\nأخرجه الدارقطنى فى الصفات (ص ١١، رقم ١) . وأخرجه أيضًا: أبو يعلى (٥/٤٣٨، رقم ٣١٤٠) .\n١١٧٠٩) ٢٧٠٧٣- يلى رجل من أهل بيتى يواطئ اسمه اسمى لو لم يبق من الدنيا إلا يوم لطول الله ذلك اليوم حتى يلى (الترمذى - حسن صحيح - عن ابن مسعود وأبى هريرة)\nأخرجه الترمذى (٤/٥٠٥، رقم ٢٢٣١) وقال: حسن صحيح.\n[الياء مع الميم]","vol":"24","page":242},{"text":"١١٧١٧) ٢٧٠٧٤- يمثل القرآن يوم القيامة رجلا فيؤتى بالرجل قد حمله فخالف أمره فينتشل له خصما فيقول يا رب حملته إياى فبئس حاملى تعدى حدودى وضيع فرائضى وركب معصيتى وترك طاعتى فما يزال يقذف عليه بالحجج حتى يقال فشأنك به فيأخذه بيده فما يرسله حتى يكبه على منخره فى النار ويؤتى بالرجل الصالح قد كان حمله وحفظ أمره فينتشل خصما دونه فيقول يا رب حملته إياى فحفظ حدودى وعمل بفرائضى واجتنب معصيتى واتبع طاعتى فما يزال يقذف له بالحجج حتى يقال شأنك به فيأخذه بيده فما يرسله حتى يلبسه حلة الإستبرق ويعقد عليه تاج الملك ويسقيه كأس الخمر (ابن أبى شيبة، وابن الضريس عن عمرو بن شعيب عن أبيه عن جده)\nأخرجه ابن أبى شيبة (٦/١٢٩، رقم ٣٠٠٤٤) .","vol":"24","page":243},{"text":"١١٧١٨) ٢٧٠٧٥- يمر الناس على جسر جهنم وعليه حسك وكلاليب وخطاطيف تخطف الناس يمينا وشمالا وجنبتيه ملائكة يقولون اللهم سلم سلم فمن الناس من يمر مثل البرق ومنهم من يمر مثل الريح ومنهم من يمر مثل الفرس ومنهم من يسعى سعيا ومنهم من يمشى مشيا ومنهم من يحبو حبوا ومنهم من يزحف زحفا فأما أهل النار الذين هم أهلها فلا يموتون ولا يحيون وأما أناس يأخذون بذنوب وخطايا فيحترقون فيكونون فحما ثم يؤذن فى الشفاعة فيؤخذون ضبارات ضبارات فيقذفون على نهر من أنهار فينبتون كما تنبت الحبة فى حميل السيل أما رأيتم الصبغاء شجرة تنبت فى الغثاء فيكون من آخر من أخرج من النار رجل على شفتها فيقول يا رب اصرف وجهى عنها فيقول عهدك وذمتك لا تسألنى غيرها وعلى الصراط ثلاث شجرات فيقول يا رب حولنى إلى هذه الشجرة آكل من ثمرها وأكون فى ظلها فيقول عهدك وذمتك لا تسألنى غيرها ثم يرى أخرى هى أحسن منها فيقول يا رب حولنى إلى هذه آكل من ثمرها وأكون فى ظلها فيقول عهدك","vol":"24","page":244},{"text":"وذمتك لا تسألنى غيرها ثم يرى أخرى فيقول يا رب حولنى إلى هذه آكل من ثمرها وأكون فى ظلها ثم يرى سواد الناس ويسمع كلامهم فيقول يا رب أدخلنى الجنة فيدخله الجنة فيعطى الدنيا ومثلها (أحمد، وأبو يعلى، وابن حبان، والحاكم عن أبى سعيد)\nأخرجه أحمد (٣/٢٥، رقم ١١٢١٦)، وأبو يعلى (٢/٤٤٥، رقم ١٢٥٣)، وابن حبان (١٦/٣٨٤، رقم ٧٣٧٩)، والحاكم (٤/٦٢٧ رقم ٨٧٣٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: النسائى فى الكبرى (٦/٤٠٦ رقم ١١٣٢٧) وابن منده فى الإيمان (٢/٨٠٩، رقم ٨٢٨) .\nوللحديث أطراف منها: \"هل تمارون فى القمر\".\nومن غريب الحديث: \"حسك\": الشوكة الصلبة \"ضبارات\": الجماعات المتفرقة. \"الحبة\": بذور العشب البرية.\n١١٧١٩) ٢٧٠٧٦- يمسح المسافر ثلاثة أيام والمقيم يوما وليلة (البيهقى فى المعرفة عن خزيمة بن ثابت)\nأخرجه أيضًا: أحمد (٥/٢١٣، رقم ٢١٩٠٠)، والطبرانى (٤/٩٥، رقم ٣٧٦٤) .","vol":"24","page":245},{"text":"وللحديث أطراف منها: \"امسحوا على الخفاف\"، \"المسح على الخفين\"، \"للمسافر ثلاثة أيام\".\n١١٧٢٠) ٢٧٠٧٧- يمسخ قوم من أمتى فى آخر الزمان قردة وخنازير قيل يا رسول الله ويشهدون أن لا إله إلا الله وأنك رسول الله ويصومون قال نعم قيل فما بالهم يا رسول الله قال يتخذون المعازف والقينات والدفوف ويشربون الأشربة فباتوا على شربهم ولهوهم فأصبحوا قد مسخوا قردة وخنازير (أبو نعيم فى الحلية عن أبى هريرة)\nأخرجه أبو نعيم فى الحلية (٣/١١٩) .\n١١٧٢٣) ٢٧٠٧٨- يمكث أبو الدجال وأمه ثلاثون عاما لا يولد لهما ولد ثم يولد لهما غلام أعور أضر شىء وأقله منفعة تنام عيناه ولا ينام قلبه أبوه طوال ضرب اللحم كأنه أنفه منقار وأمه امرأة فرضاخية طويلة الثديين (أحمد، والترمذى - حسن غريب - والطبرانى عن أبى بكرة)\nأخرجه أحمد (٥/٤٩، رقم ٢٠٥٢١)، والترمذى (٤/٥١٨، رقم ٢٢٤٨) وقال: حسن غريب. وأخرجه أيضًا: الطيالسى (ص ١١٦، رقم ٨٦٥)، والبزار (٩/٩٦، رقم ٣٦٢٨) .","vol":"24","page":246},{"text":"ومن غريب الحديث: \"ضرب\": الخفيف اللحم. \"فرضاخية\": الضخمة.\n١١٧٢١) ٢٧٠٧٩- يمكث الدجال فى الأرض أربعين سنة السنة كالشهر والشهر كالجمعة والجمعة كاليوم واليوم كاضطرام السعفة فى النار (أحمد، وابن عساكر عن أسماء بنت يزيد)\nأخرجه أحمد (٦/٤٥٤، رقم ٢٧٦١٢)، وابن عساكر (٣٧/٢٠٥) . وأخرجه أيضًا: عبد بن حميد (ص ٤٥٧، رقم ١٥٨٢) .\nوللحديث أطراف منها: \"أحذركم المسيح\".\nومن غريب الحديث: \"كاضطرام السعفة\": كاحتراق الغصن.\n١١٧٢٢) ٢٧٠٨٠- يمكث المهاجر بمكة بعد قضاء نسكه ثلاثا (أحمد، ومسلم، والترمذى - حسن صحيح - والنسائى عن العلاء بن النضر الحضرمى)\nأخرجه أحمد (٤/٣٣٩، رقم ١٩٠٠٦)، ومسلم (٢/٩٨٦، رقم ١٣٥٢)، والترمذى (٣/٢٨٤، رقم ٩٤٩) وقال: حسن صحيح. والنسائى (٣/١٢١، رقم ١٤٥٤) . وأخرجه أيضًا: الشافعى (١/٢٦)، وابن حبان (٩/٢١٦، رقم ٣٩٠٧) والطبرانى (١٨/٩٦، رقم ١٦٩)، والبيهقى (٣/١٤٧، رقم ٥٢٣٦) .","vol":"24","page":247},{"text":"١١٧٢٤) ٢٧٠٨١- يملك الناس رجل من أهل بيتى اسمه اسمى واسم أبيه اسم أبى يملأ الأرض قسطا وعدلا كما ملئت ظلما وجورا (الطبرانى، والخطيب عن ابن مسعود)\nأخرجه الطبرانى (١٠/١٣٤، رقم ١٠٢١٩)، والخطيب (١/٣٧٠) .\nوللحديث أطراف منها: \"إنا أهل بيت\"، \"لو لم يبق من الدنيا\"، \"يلى رجل من أهل بيتى\".\n١١٧٢٥) ٢٧٠٨٢- يملك هذه الأمة اثنا عشر خليفة كعدة نقباء بنى إسرائيل (أحمد، والطبرانى، والحاكم عن ابن مسعود)\nأخرجه أحمد (١/٣٩٨، رقم ٣٧٨١)، والطبرانى (١٠/١٥٧، رقم ١٠٣١٠) . والحاكم (٤/٥٤٦، رقم ٨٥٢٩) . وأخرجه أيضًا: أبو يعلى (٨/٤٤٤، رقم ٥٠٣١) قال الهيثمى (٥/١٩٠): فيه مجالد بن سعيد وثقه النسائى وضعفه الجمهور وبقية رجاله ثقات.\n١١٧٢٦) ٢٧٠٨٣- يمن الخيل فى شقرها (أحمد، وأبو داود، والترمذى - حسن غريب - والبيهقى عن عيسى بن على عن أبيه عن جده)","vol":"24","page":248},{"text":"أخرجه أحمد (١/٢٧٢، رقم ٢٤٥٤)، وأبو داود (٣/٢٢، رقم ٢٥٤٥)، والترمذى (٤/٢٠٣، رقم ١٦٩٥) وقال: حسن غريب. والبيهقى (٦/٣٣٠، رقم ١٢٦٧٨) . وأخرجه أيضًا: الطبرانى (١٠/٢٨٦، رقم ١٠٦٧٦)، والقضاعى (١/١٥٩، رقم ٢٢٤)، والخطيب (١١/١٤٧) .\n١١٧٢٧) ٢٧٠٨٤- يمن الخيل فى شقرها وأيمنها ناصية ما كان منها أغر محجل مطلق اليد اليمنى (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١٠/٢٨٦، رقم ١٠٦٧٧) قال الهيثمى (٥/٢٦٢): فيه فرج بن يحيى وهو ضعيف.\n١١٧٢٨) ٢٧٠٨٥- يموت عبد الله بن سلام وهو آخذ بالعروة الوثقى (الطبرانى عن عبد الله بن سلام)\nأخرجه أيضًا: البخارى (٦/٢٥٧٢، رقم ٦٦٠٨)، ومسلم (٤/١٩٣١، رقم ٢٤٨٤) .\n١١٧٣٠) ٢٧٠٨٦- يمين الله طباق السموات والأرض (الديلمى عن أبى أمامة وشداد بن أوس معا)\nأخرجه الديلمى (٥/٢٦٤، رقم ٨١٣٦) عن أبى أمامة.","vol":"24","page":249},{"text":"١١٧٣٢) ٢٧٠٨٧- يمين الله ملأى لا يغيضها نفقة سحاء الليل والنهار أرأيتم ما أنفق منذ خلق السموات والأرض فإنه لا ينقص ما فى يمينه وعرشه على الماء وبيده الأخرى الميزان يخفض ويرفع (الدارقطنى فى الصفات عن أبى هريرة)\nأخرجه الدارقطنى فى الصفات (ص ١٨، رقم ١٣)، ومسلم (٢/٦٩١، رقم ٩٩٣)، والترمذى (٥/٢٥٠، رقم ٣٠٤٥) وقال: حسن صحيح.\nوللحديث أطراف أخرى منها: \"إن يمين الله ملأى\"، \"يد الله ملأى\".\n١١٧٢٩) ٢٧٠٨٨- يمينك على ما يصدقك عليه صاحبك (أحمد، ومسلم، وأبو داود، وابن ماجه عن أبى هريرة)\nأخرجه أحمد (٢/٢٢٨، رقم ٧١١٩)، ومسلم (٣/١٢٧٤، رقم ١٦٥٣)، وأبو داود (٣/٢٢٤، رقم ٣٢٥٥)، وابن ماجه (١/٦٨٦، رقم ٢١٢١) . وأخرجه أيضًا: أبو عوانة (٤/٤٨، رقم ٥٩٨٥)، والدارقطنى (٤/١٥٧) .\n١١٧٣١) ٢٧٠٨٩- يمينى لوجهى وشمالى لفرجى (عبد الرزاق عن إبراهيم بن محمد عن الحويرث مرسلًا)\n[الياء مع النون]","vol":"24","page":250},{"text":"١١٧٣٥) ٢٧٠٩٠- ينادى مناد إن لكم أن تصحوا فلا تسقموا أبدا وإن لكم أن تحيوا فلا تموتوا أبدا وإن لكم أن تشبوا فلا تهرموا أبدا وإن لكم أن تنعموا فلا تبأسوا أبدا (أحمد، وابن أبى شيبة، وعبد بن حميد، والدارمى، ومسلم، والترمذى، والنسائى عن أبى سعيد وأبى هريرة معا)\nأخرجه أحمد (٣/٩٥، رقم ١١٩٢٤)، وعبد بن حميد (ص ٢٩٣، رقم ٩٤٢)، والدارمى (٢/٤٣٠، رقم ٢٨٢٤)، ومسلم (٤/٢١٨٢، رقم ٢٨٣٧)، والترمذى (٥/٣٧٤، رقم ٣٢٤٦)، والنسائى فى الكبرى (٦/٣٤٥، رقم ١١١٨٤) .\n٢٧٠٩١- ينادى مناد بين يدى الصيحة يا أيها الناس أتتكم الساعة فتسمعه الأحياء والأموات وينزل الله إلى السماء الدنيا ثم ينادى مناد لمن الملك اليوم لله الواحد القهار (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٥/٤٩٦، رقم ٨٨٦٩) . وأخرجه أيضًا: عبد الله بن أحمد (١/١٧٧، رقم ٢٢٠) .","vol":"24","page":251},{"text":"١١٧٣٦) ٢٧٠٩٢- ينادى مناد فى النار يا حنان يا منان نجنى من النار فيأمر الله ملكا فيخرجه حتى يوقف بين يديه فيقول الله هل رحمت فىَّ شيئا قط فأرحمك هل رحمت عصفورا (ابن شاهين عن أبى الدرداء)\nأخرجه أيضًا: الديلمى (٥/٤٩٦، رقم ٨٨٧٢) .\n١١٧٣٤) ٢٧٠٩٣- ينادى مناد يوم القيامة من بطنان العرش ألا فليقم من كان أجره على الله فلا يقم إلا من عفا عن أخيه (ابن عساكر عن على)\nأخرجه ابن عساكر (١٨/٨٧) .\n١١٧٣٣) ٢٧٠٩٤- ينادى يوم القيامة مناد ألا ليقم خصماء الله وهم القدرية (ابن راهويه، وأبو يعلى عن محمد بن عباد عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"إذا كان يوم القيامة\".\n٢٧٠٩٥- ينبغى للعاقل أن لا يكون شاخصا إلا فى ثلاث طلب لمعاش أو خطوة لمعاد أو لذة فى غير محرم (الخطيب، والديلمى عن على)\nأخرجه الخطيب (١/٣٣٨)، والديلمى (٥/٥٠١، رقم ٨٨٨٨) .\nومن غريب الحديث: \"شاخصا\": أى مسافرا.","vol":"24","page":252},{"text":"٢٧٠٩٦- ينبغى للعالم أن يكون قليل الضحك كثير البكاء لا يمازح ولا يصاخب ولا يمارى ولا يجادل إن تكلم تكلم بحق وإن صمت صمت على الباطل وإن دخل دخل برفق وإن خرج خرج بحلم (الديلمى عن أبى)\nأخرجه الديلمى (٥/٥٠٠، رقم ٨٨٨٥) .\n٢٧٠٩٧- ينبغى للمؤمن أن لا يمسى إلا حزينا وإن كان محسنا ولا يصبح إلا حزينا وإن كان محسنا لأنه بين مخافتين ذنب قد مضى منه لا يدرى ما الله صانع فيه وما بقى من عمره لا يدرى ما يصيبه فيه من المهالك (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٥/٥٠١، رقم ٨٨٨٧) .\n٢٧٠٩٨- ينبغى للمؤمنين أن يكونوا فيما بينهم كمنزلة رجل واحد إذا اشتكى عضو من جسده تداعى سائر جسده (الطبرانى عن النعمان بن بشير)\nوللحديث أطراف أخرى منها: \"ترى المؤمنين\".","vol":"24","page":253},{"text":"١١٧٠٨) ٢٧٠٩٩- ينجيكم من ذلك أن تقولوا مثل الذى أمرت به عمى عند الموت فلم يفعل (أحمد، وأبو يعلى عن أبى بكر قال سألت رسول الله - ﷺ - ما الذى ينجينا من هذا الحديث الذى يلقى الشيطان فى أنفسنا قال … فذكره وحسن)\nأخرجه أحمد (١/٧، رقم ٣٧)، وأبو يعلى (١/١٢١، رقم ١٣٣) قال الهيثمى (١/٣٣): فى إسناده أبو الحويرث\nعبد الرحمن بن معاوية وثقه ابن حبان والأكثر على تضعيفه والله أعلم.\n٢٧١٠٠- ينزل الدجال بهذه السبخة بمر قناة فيكون فى آخر من يخرج إليه النساء حتى إن الرجل ليرجع إلى أمه وابنته وعمته فيوثقها رباطا مخافة أن تخرج إليه ثم يسلط الله المسلمين عليه فيقتلونه ويقتلون شيعته حتى إن اليهودى ليختبئ تحت الشجرة أو الحجر فيقول الحجر أو الشجرة يا مسلم هذا يهودى تحتى فاقتله (أحمد، والطبرانى عن ابن عمر)\nأخرجه أحمد (٢/٦٧، رقم ٥٣٥٣)، والطبرانى (١٢/٣٠٧، رقم ١٣١٩٧) قال الهيثمى (٧/٣٤٧): فيه ابن إسحاق وهو مدلس.","vol":"24","page":254},{"text":"ومن غريب الحديث: \"السبخة\": الأرض المالحة.\n٢٧١٠١- ينزل الله إلى السماء الدنيا كل ليلة حتى يمضى ثلث الليل الأول فيقول أنا الملك من ذا الذى يدعونى فأستجيب له من ذا الذى يسألنى فأعطيه من ذا الذى يستغفرنى فأغفر له فلا يزال كذلك حتى يضىء الفجر (مسلم، والترمذى عن أبى هريرة)\nأخرجه مسلم (١/٥٢٢، رقم ٧٥٨)، والترمذى (٢/٣٠٧، رقم ٤٤٦) وقال: حسن صحيح. وأخرجه أيضًا: أحمد (٢/٤١٩، رقم ٩٤٢٦) .\n٢٧١٠٢- ينزل الله إلى السماء الدنيا ليلة النصف من شعبان فيغفر لكل شىء إلا رجل مشرك أو رجل فى قلبه شحناء (ابن زنجويه، والبزار وحسنه، والدارقطنى، والبيهقى فى شعب الإيمان عن القاسم بن محمد بن أبى بكر الصديق عن أبيه أو عمه عن جده)","vol":"24","page":255},{"text":"أخرجه البزار (١/١٥٧ رقم ٨٠) قال الهيثمى (٨/٦٥) فيه عبد الملك بن عبد الملك ذكره ابن أبى حاتم فى الجرح والتعديل ولم يضعفه وبقية رجاله ثقات. والبيهقى فى شعب الإيمان (٣/٣٨٠، رقم ٣٨٢٧) . وأخرجه أيضًا: ابن عدى (٥/٣٠٩، ترجمة ١٤٦٠ عبد الملك بن عبد الملك) وقال قال البخارى: فيه نظر. قال ابن عدى: وعبد الملك بن عبد الملك معروف بهذا الحديث ولا يرويه عنه غير عمرو بن الحارث وهو حديث منكر بهذا الإسناد.\n٢٧١٠٣- ينزل الله إلى السماء الدنيا ليلة النصف من شعبان فيغفر لكل مؤمن إلا العاق والمشاحن (ابن خزيمة، والبيهقى فى شعب الإيمان عن أبى بكر)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٨١، رقم ٣٨٢٩) .","vol":"24","page":256},{"text":"٢٧١٠٤- ينزل الله فى آخر ثلاث ساعات يبقين من الليل فينظر الله فى الساعة الأولى منهن فى الكتاب الذى لا ينظر فيه غيره فيمحو ما يشاء ويثبت ثم ينظر فى الساعة الثانية فى جنة عدن وهى سكنه الذى يسكن لا يكون معه فيها أحد إلا الأنبياء والشهداء والصديقون وفيها ما لم يره أحد ولا خطر على قلب بشر ثم يهبط آخر ساعة من الليل فيقول ألا مستغفر يستغفرنى فأغفر له ألا سائل يسألنى فأعطيه ألا داع يدعونى فأستجيب له حتى يطلع الفجر وذلك قول الله ﴿وقرآن الفجر إن قرآن الفجر كان مشهودا﴾ [الإسراء: ٧٨] فيشهده الله وملائكه الليل والنهار (ابن جرير، وابن أبى حاتم، والطبرانى، وابن مردويه عن أبى الدرداء)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/١٥٥) . وأخرجه أيضًا: فى الأوسط (٨/٢٧٩، رقم ٨٦٣٥)، قال الهيثمى (١٠/١٥٥): فيه زيادة بن محمد الأنصارى وهو منكر الحديث. والديلمى (٥/٢٥٤، رقم ٨١٠٩) .","vol":"24","page":257},{"text":"٢٧١٠٥- ينزل الله فى السماء الدنيا لثلث الليل الآخر فيقول من يدعونى فأستجيب له أو يسألنى فأعطيه ثم يبسط يديه ﵎ يقول من يقرض غير عديم ولا ظلوم (مسلم عن أبى هريرة)\nأخرجه مسلم (١/٥٢٢، رقم ٧٥٨) . وأخرجه أيضًا: أبو عوانة (١/١٢٧، رقم ٣٧٧) .\n٢٧١٠٦- ينزل الله فى كل ليلة إلى السماء الدنيا حتى يبقى نصف الليل الآخر أو ثلث الليل الآخر فيقول من ذا الذى يدعونى فأستجيب له من ذا الذى يسألنى فأعطيه من ذا الذى يستغفرنى فأغفر له حتى ينصدع الفجر وينصرف القارئ من صلاة الفجر (ابن النجار عن أبى هريرة)\nأخرجه أيضًا: البزار كما فى مجمع الزوائد (١٠/١٥٤) قال الهيثمى: فيه عمرو بن خليف وهو ضعيف.\nوللحديث أطراف أخرى منها: \"ينزل ربنا كل ليلة إلى السماء الدنيا\".","vol":"24","page":258},{"text":"٢٧١٠٧- ينزل الله كل ليلة إلى سماء الدنيا فيقول هل من سائل فأعطيه هل من مستغفر فأغفر له هل من تائب فأتوب عليه حتى يطلع الفجر (أحمد، والنسائى، والدارمى، وابن خزيمة، وابن السنى فى عمل يوم وليلة، والطبرانى، والضياء عن نافع بن جبير بن مطعم عن أبيه. قال حمزة الكتانى الحافظ: لم يقل فيه أحد عن نافع عن أبيه عن جده غير حماد بن سلمة، ورواه ابن عيينة فقال عن نافع عن رجل من الصحابة وهو أشبه بالصواب)\nأخرجه أحمد (٤/٨١، رقم ١٦٧٩٣) قال الهيثمى (١٠/١٥٤): رواه أحمد والبزار وأبو يعلى ورجالهم رجال الصحيح ورواه الطبرانى. والنسائى فى الكبرى (٦/١٢٥، رقم ١٠٣٢١)، والدارمى (١/٤١٣، رقم ١٤٨٠)، والطبرانى (٢/١٣٤، رقم ١٥٦٦)، وأخرجه أيضًا: ابن أبى عاصم (١/٢٢١، رقم ٥٠٧)، وعبد الله بن أحمد فى السنة (٢/٥١٢، رقم ١١٩٩)، والبزار (٨/٣٦١، رقم ٣٤٣٩)، والرويانى (٢/٤٣٣، رقم ١٤٥٣) .","vol":"24","page":259},{"text":"٢٧١٠٨- ينزل الله كل يوم عشرين ومائة رحمة ستون منها للطائفين وأربعون للعاكفين حول البيت وعشرون منها للناظرين إلى البيت (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/١٢٤، رقم ١١٢٤٨) . وأخرجه أيضًا: الطبرانى فى الأوسط (٦/٢٤٨، رقم ٦٣١٤)، قال الهيثمى (٣/٢٩٢): رواه الطبرانى فى الكبير والأوسط، وفيه يوسف بن السفر وهو متروك.\n٢٧١٠٩- ينزل الله كل يوم مائة رحمة ستين منها على الطائفين بالبيت وعشرين على أهل مكة وعشرين على سائر الناس (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٥٤، رقم ٤٠٥١) وأخرجه أيضًا: الخطيب (٦/٢٦)، والديلمى (٥/٢٦٥، رقم ٨١٤٠) .\n٢٧١١٠- ينزل الله كل يوم مائة رحمة وعشرين رحمة منها على الطائف ستون وأربعون على المصلين وعشرون على الناظرين (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٣/٤٥٤، رقم ٤٠٥١) وقال: رواه يوسف بن السفر وهو ضعيف.","vol":"24","page":260},{"text":"٢٧١١١- ينزل المسلمون أرضا يقال لها الجابية فتكثر بها أموالهم ودوابهم فيبعث عليهم جرب كالدمل تزكو فيه أعمالهم وتستشهد فيه أبدانهم (أبو يعلى، وابن عساكر عن أبى أمامة عن معاذ)\nأخرجه ابن عساكر (٢/١٧٣) .\nوللحديث أطراف أخرى منها: \"تنزلون منزلا\".\n٢٧١١٢- ينزل بأمتى فى آخر الزمان بلاء شديد من سلطانهم لم يسمع بلاء أشد منه حتى تضيق عنهم الأرض الرحبة وحتى يملأ الأرض جورا وظلما لا يجد المؤمن ملجأ يلتجئ إليه من الظلم فيبعث الله رجلا من عترتى فيملأ الأرض قسطا وعدلا كما ملئت ظلما وجورا يرضى عنه ساكن السماء وساكن الأرض لا تدخر الأرض شيئا من بذرها إلا أخرجته ولا السماء شيئا من قطرها إلا صبه الله عليهم مدرارا يعيش فيهم سبع سنين أو ثمان أو تسع تتمنى الأحياء الأموات مما صنع الله بأهل الأرض من خيره (الحاكم عن أبى سعيد)\nأخرجه الحاكم (٤/٥١٢، رقم ٨٤٣٨) وقال: صحيح الإسناد.","vol":"24","page":261},{"text":"٢٧١١٣- ينزل ربنا إلى السماء الدنيا حين يبقى ثلث الليل فيقول ألا عبد من عبادى يدعونى فأستجيب له ألا ظالم لنفسه يدعونى فأغفر له ألا مقتر رزقه ألا مظلوم يدعونى فأنصره ألا عان يدعونى فأفك عانه فيكون كذلك حتى يصبح الصبح ثم يعلو ﷿ على كرسيه (الطبرانى عن عبادة بن الصامت)\nأخرجه الطبرانى فى الكبير كما فى مجمع الزوائد (١٠/١٥٤) . وأخرجه أيضًا: فى الأوسط (٦/١٥٩، رقم ٦٠٧٩) قال الهيثمى (١٠/١٥٤): يحيى بن إسحاق لم يسمع من عبادة ولم يرو عنه غير موسى بن عقبة وبقية رجال الكبير رجال الصحيح.\n٢٧١١٤- ينزل ربنا إلى السماء الدنيا فى النصف من شعبان فيغفر لأهل الأرض إلا مشركا أو مشاحنا (ابن زنجويه عن أبى موسى)\nأخرجه أيضًا: ابن أبى عاصم (١/٢٢٣، رقم ٥١٠) .","vol":"24","page":262},{"text":"٢٧١١٥- ينزل ربنا كل ليلة إلى السماء الدنيا حتى يبقى ثلث الليل الآخر فيقول من يدعونى فأستجيب له من يسألنى فأعطيه من يستغفرنى فأغفر له (مالك، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وابن ماجه عن أبى هريرة)\nأخرجه مالك (١/٢١٤، رقم ٤٩٨)، وأحمد (٢/٤٨٧، رقم ١٠٣١٨)، والبخارى (١/٣٨٤، رقم ١٠٩٤)، ومسلم (١/٥٢١، رقم ٧٥٨) وأبو داود (٢/٣٤، رقم ١٣١٥)، والترمذى (٥/٥٢٦، رقم ٣٤٩٨) وقال: حسن صحيح. وابن ماجه (١/٤٣٥، رقم ١٣٦٦) . وأخرجه أيضًا: عبد الله بن أحمد فى السنة (٢/٤٨٠، رقم ١١٠٢) .\n٢٧١١٦- ينزل عيسى ابن مريم على ثمانمائة رجل وأربعمائة امرأة خيار من على الأرض وأصلح من مضى (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٥١٥، رقم ٨٩٣٥) .","vol":"24","page":263},{"text":"٢٧١١٧- ينزل عيسى ابن مريم عند المنارة البيضاء شرقى دمشق (سمويه، والطبرانى، والضياء، وابن عساكر عن أوس بن أوس الثقفى. الطبرانى، وابن عساكر عن كيسان. ابن عساكر عن النواس بن سمعان)\nحديث أوس بن أوس: أخرجه الطبرانى (١/٢١٧، رقم ٥٩٠) قال الهيثمى (٨/٢٠٥): رجاله ثقات. وابن عساكر\n(١/٢٢٧) .\nحديث كيسان: أخرجه الطبرانى (١٩/١٩٦، رقم ٤٤٠)، وابن عساكر (١/٢٢٨) . وأخرجه أيضًا: البخارى فى التاريخ (٧/٢٣٣) .\nحديث النواس: أخرجه ابن عساكر (٥٣/٤٦)، وأخرجه أيضًا: ابن قانع (٣/١٦٣) .\n٢٧١١٨- ينزل عيسى ابن مريم عند باب دمشق عند المنارة البيضاء لست ساعات من النهار فى ثوبين ممشقين كأنما يتحدر من رأسه اللؤلؤ (تمام، وابن عساكر عن عبد الرحمن بن أيوب بن نافع بن كيسان عن أبيه عن جده)\nأخرجه ابن عساكر (٦١/٤١٥) . وأخرجه أيضًا: ابن قانع (٣/١٤١)، والديلمى (٥/٥٢٢، رقم ٨٩٦٠) .","vol":"24","page":264},{"text":"٢٧١١٩- ينزل عيسى ابن مريم قبل يوم القيامة فيكسر الصليب ويقتل الخنزير ويجتمع الناس على الدين ويضع الجزية (ابن سعد عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"والذى نفسى بيده ليوشكن أن ينزل ابن مريم فيكم حكما مقسطا\"، \"لا تقوم الساعة حتى ينزل عيسى ابن مريم حكما مقسطا\".\n٢٧١٢٠- ينزل فى الفرات كل يوم مثاقيل من بركة الجنة (الخطيب عن ابن مسعود)\nأخرجه الخطيب (١/٥٥) .\n٢٧١٢١- ينزل ناس من أمتى بغائط يسمونه البصرة عند نهر يقال له دجلة يكون عليه جسر يكثر أهلها وتكون من أمصار المسلمين فإذا كان فى آخر الزمان جاء بنو قنطوراء قوم عراض الوجوه صغار الأعين حتى ينزلوا على شط النهر فيتفرق أهلها ثلاث فرق فرقة يأخذون أذناب البقر والبرية وهلكوا وفرقة يأخذون لأنفسهم وكفروا وفرقة يجعلون ذراريهم خلف ظهورهم ويقاتلونهم وهم الشهداء (أحمد، وأبو داود، والطبرانى عن أبى بكرة)","vol":"24","page":265},{"text":"أخرجه أحمد (٥/٤٤، رقم ٢٠٤٦٩)، وأبو داود (٤/١١٣، رقم ٤٣٠٦)، وأخرجه أيضًا: الطيالسى (ص ١١٧، رقم ٨٧٠) .\nومن غريب الحديث: \"بغائط\": أى بوادى.\n٢٧١٢٢- ينسخ الله الخير فى أربع ليال نسخا ليلة الأضحى والفطر وليلة النصف من شعبان تنسخ فيها الآجال والأرزاق ويكتب فيها الحج وفى ليلة عرفة إلى الأذان (الديلمى عن عائشة)\nأخرجه الديلمى (٥/٢٧٤، رقم ٨١٦٥) .\n٢٧١٢٣- ينشأ نشء يقرءون القرآن لا يجاوز تراقيهم كلما خرج قرن قطع كلما خرج قرن قطع حتى يخرج فى عراضهم الدجال (ابن ماجه عن ابن عمر)\nأخرجه ابن ماجه (١/٦١، رقم ١٧٤)، قال البوصيرى (١/٢٦): هذا إسناد صحيح.\n٢٧١٢٤- ينشئ الله السحاب ثم ينزل فيها الماء فلا شىء أحسن من ضحكه ولا شىء أحسن من منطقه، وضحكه البرق ومنطقه الرعد (العقيلى، والرامهرمزى فى الأمثال، والحاكم فى تاريخه، وابن مردويه عن أبى هريرة)","vol":"24","page":266},{"text":"أخرجه العقيلى (١/٣٥ ترجمة ١٨ أمية بن سعيد الأموى) وقال: مجهول فى حديثه وهم. والرامهرمزى فى أمثال الحديث (ص ١٥٥، رقم ١٢٤) .\n٢٧١٢٥- ينصب لكل غادر لواء يعرف به يوم القيامة (ابن عساكر عن ابن عباس)\nأخرجه ابن عساكر (١٨/٨٧) .\n٢٧١٢٦- ينصب لكل غادر لواء يوم القيامة فيقول هذه غدرة فلان (ابن ماجه عن ابن عباس عن ابن مسعود)\nأخرجه ابن ماجه (٢/٩٥٩، رقم ٢٨٧٢)، وأبو يعلى (٩/٢٣٤، رقم ٥٣٤٢) .\nوللحديث أطراف أخرى منها: \"لكل غادر لواء\".\n٢٧١٢٧- ينصب للكافر يوم القيامة مقدار خمسين ألف سنة كما لم يعمل فى الدنيا وإن الكافر ليرى جهنم ويظن أنها مواقعته من مسيرة أربعين سنة (أحمد، وأبو يعلى، وابن حبان، والحاكم، والضياء عن أبى سعيد)\nأخرجه أحمد (٣/٧٥، رقم ١١٧٣٢)، وأبو يعلى (٢/٥٢٤، رقم ١٣٨٥) قال الهيثمى (١٠/٣٣٦): إسناده حسن على ما فيه من ضعف. وابن حبان (١٦/٣٤٩، رقم ٧٣٥٢)، والحاكم (٤/٦٣٩، رقم ٨٧٦٦) وقال: صحيح الإسناد.","vol":"24","page":267},{"text":"٢٧١٢٨- ينضح بول الغلام ويغسل بول الجارية (الترمذى - حسن - والحاكم، والبيهقى عن على. الطبرانى عن أم سلمة. عبد الرزاق عن زينب بنت جحش)\nحديث على: أخرجه الترمذى (٢/٥٠٩، رقم ٦١٠) وقال: حسن صحيح. والحاكم (١/٢٧٠، رقم ٥٨٧) وقال: صحيح وهو على شرطهما صحيح. والبيهقى (٢/٤١٥، رقم ٣٩٦٠)، وأخرجه أيضًا: أحمد (١/٩٧، رقم ٧٥٧)، وابن ماجه (١/١٧٤، رقم ٥٢٥)، وابن خزيمة (١/١٤٣، رقم ٢٨٤)، وابن حبان (٤/٢١٢، رقم ١٣٧٥)، والضياء (٢/١٢٦، رقم ٤٩٦) .\nحديث أم سلمة: أخرجه الطبرانى (٢٣/٣٦٦، رقم ٨٦٦) .\nحديث زينب بنت جحش: أخرجه عبد الرزاق (١/٣٨١، رقم ١٤٩١) .\nوللحديث أطراف أخرى منها: \"إذا كان الغلام لم يطعم\"، \"إنه يصب عليه من الغلام\"، \"بول الغلام ينضح\".\n٢٧١٢٩- ينظر الله إلى أهل قزوين فى كل يوم مرتين فيتجاوز عن مسيئهم ويتقبل من محسنهم (أبو الشيخ فى كتاب الأمصار والبلدان، والرافعى عن ابن عباس)","vol":"24","page":268},{"text":"أخرجه الرافعى من طريق أبى الشيخ (١/١١)، وأخرجه أيضًا: الديلمى (٥/٤٧١، رقم ٨٧٩٣) .\n٢٧١٣٠- ينعق الشيطان بالشام نعقة يكذب ثلثاهم بالقدر (البيهقى، وابن عساكر عن أبى هريرة)\n٢٧١٣١- ينفع بإذن الله من الجنون والجذام والبرص والعين والحمى يكتب أعوذ بكلمات الله التامة وأسمائه كلها عامة من شر السامة والهامة ومن شر العين اللامة ومن شر حاسد إذا حسد ومن شر أبى مرة وما ولد ومن شر أبى مرة وما ولد (الديلمى عن أبى أمامة)\nأخرجه الديلمى (٥/٥١٦، رقم ٨٩٣٧) .\n٢٧١٣٢- ينفع من الجذام أن يأخذ سبع تمرات من عجوة المدينة كل يوم يفعل ذلك سبعة أيام (ابن عدى، وأبو نعيم فى الطب عن عائشة قال ابن عدى: لا أعلم رواه بهذا الإسناد غير محمد بن عبد الرحمن الطفاوى وله غرائب وأفراد كلها تحتمل ولم أر للمتقدمين فيه كلاما انتهى، وقال فيه ابن معين: صالح، وقال أبو حاتم الرازى: صدوق يهم أحيانا)","vol":"24","page":269},{"text":"أخرجه ابن عدى (٦/١٩٥ ترجمة ١٦٧٠ محمد بن عبد الرحمن الطفاوى) وقال: ولا أعلم رواه بهذا الإسناد عن هشام بن عروة غير الطفاوى، وللطفاوى غير ما ذكرت من الحديث ورواياته عامتها عن من روى إفرادات وغرائب كلها مما يحتمل ويكتب حديثه ولم أر للمتقدمين فيه كلاما.\n٢٧١٣٣- ينهى النساء فى إحرامهن عن القفازين والنقاب وما مس الورس والزعفران من الثياب ولتلبس بعد ذلك ما أحبت من ألوان الثياب من معصفر أو خز أو حلى أو سراويل أو خف أو قميص (الحاكم عن ابن عمر)\nأخرجه الحاكم (١/٦٦١، رقم ١٧٨٨) وقال: صحيح على شرط مسلم.\nوللحديث أطراف منها: \"المحرمة لا تنتقب\"، \"لا تنتقب المرأة\".\n[الياء مع الهاء]\n٢٧١٣٤- يهرم ابن آدم وتشب منه اثنان الحرص والأمل (أحمد، والبخارى تعليقا، ومسلم، والنسائى عن أنس)\nأخرجه أحمد (٣/١١٥، رقم ١٢١٦٣)، ومسلم (٢/٧٢٤، رقم ١٠٤٧)، وأخرجه أيضًا: أبو يعلى (٦/٢٩، رقم ٣٢٦٨)، والبيهقى (٣/٣٦٨، رقم ٦٢٩٨) .","vol":"24","page":270},{"text":"٢٧١٣٥- يهرم ابن آدم وتشب منه اثنتان الحرص على المال والحرص على العمر (الطيالسى، ومسلم،\nوالترمذى، وابن ماجه، وابن حبان عن أنس. الطبرانى عن سمرة)\nحديث أنس: أخرجه الطيالسى (ص ٢٦٨، رقم ٢٠٠٥)، ومسلم (٢/٧٢٤، رقم ١٠٤٧)، والترمذى (٤/٦٣٦، رقم ٢٤٥٥) وقال: حسن صحيح. وابن ماجه (٢/١٤١٥، رقم ٤٢٣٤)، وابن حبان (٨/٢٥، رقم ٣٢٢٩)، وأخرجه أيضًا: أحمد (٣/١٩٢، رقم ١٣٠٢١)، وأبو يعلى (٥/٢٤٢، رقم ٢٨٥٧)، والطبرانى فى الأوسط (٨/٣٥٥، رقم ٨٨٥٩) والبيهقى فى الزهد الكبير (٢/١٨٩، رقم ٤٥٤) .\nحديث سمرة: أخرجه الطبرانى (٧/٢١٣، رقم ٦٨٨٨) .\n١١٧٧٨) ٢٧١٣٦- يهل أهل المدينة من ذى الحليفة ويهل أهل الشام من الجحفة ويهل أهل نجد من قرن ويهل أهل اليمن من يلملم (مالك، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه عن ابن عمر. الطبرانى عن ابن عباس)","vol":"24","page":271},{"text":"حديث عبد الله بن عمر: أخرجه مالك (١/٣٣٠، رقم ٧٢٤)، وأحمد (٢/١٥١، رقم ٦٣٩٠)، والبخارى (١/٦١ رقم ١٣٣)، ومسلم (٢/٨٤٠، رقم ١١٨٢)، والترمذى (٣/١٩٣، رقم ٨٣١) وقال: حسن صحيح. والنسائى\n(٥/١٢٢، رقم ٢٦٥٢)، وابن ماجه (٢/٩٧٢، رقم ٢٩١٤) . وأخرجه أيضًا: الشافعى (١/١١٤)، والحميدى (٢/٢٨٠، رقم ٦٢٣)، وابن أبى شيبة (٣/٢٦٥، رقم ١٤٠٦٦) .\nحديث ابن عباس: أخرجه الطبرانى (١١/١٤، رقم ١٠٨٨٦)، وأخرجه أيضًا: أحمد (١/٣٣٢، رقم ٣٠٦٦)\n٢٧١٣٧- يهلك الناس هذا الحى من قريش قالوا ما تأمرنا قال لو أن الناس اعتزلوهم (أحمد، والبخارى، ومسلم عن أبى هريرة)\nأخرجه أحمد (٢/٣٠١، رقم ٧٩٩٢) قال عبد الله بن أحمد: قال أبى: اضرب على هذا الحديث فإنه خلاف الأحاديث عن النبى - ﷺ - يعنى قوله اسمعوا وأطيعوا واصبروا. والبخارى (٣/١٣١٩، رقم ٣٤٠٩)، ومسلم (٤/٢٢٣٦، رقم ٢٩١٧) .","vol":"24","page":272},{"text":"١١٧٧٩) ٢٧١٣٨- يهود أمتى المرجئة (أبو مضر ربيعة بن على العجلى فى كتاب هدم الاعتزال، والرافعى عن ابن عباس)\nأورده الرافعى من طريق أبى مضر (٤/١) . وأخرجه أيضًا: ابن عدى (٣/٢٦٢، ترجمة ٧٤٠ سليمان بن أبى كريمة) وقال: ولسليمان بن أبى كريمة غير ما ذكرت وليس بالكثير وعامة أحاديثه مناكير.\n[الياء مع الواو]\n١١٧٨٠) ٢٧١٣٩- يوحى الله إلى الحفظة الكرام البررة لا تكتبوا على عبدى عند ضجره شيئا (الديلمى عن على)\nأخرجه الديلمى (٥/٢٦٢، رقم ٨١٢٩) عن الحسين بن على بن أبى طالب.\n١١٧٨٢) ٢٧١٤٠- يود أهل العافية يوم القيامة حين يعطى أهل البلاء الثواب لو أن جلودهم كانت قرضت فى الدنيا بالمقاريض (الترمذى - غريب - والطبرانى، والحاكم فى الكنى، والبيهقى، والضياء عن جابر، وأورده ابن الجوزى فى الموضوعات فلم يصب)","vol":"24","page":273},{"text":"أخرجه الترمذى (٤/٦٠٣، رقم ٢٤٠٢) وقال: غريب. والبيهقى (٣/٣٧٥، رقم ٦٣٤٥) . وأخرجه أيضًا: الطبرانى فى الصغير (١/١٥٦، رقم ٢٤١)، والبيهقى فى شعب الإيمان (٧/١٨٠، رقم ٩٩٢١) .\n١١٧٨١) ٢٧١٤١- يودى المكاتب بحصة ما أدى دية حر وما بقى دية عبد (الطيالسى، وأحمد، والترمذى - حسن - والحاكم، والبيهقى عن ابن عباس)\nأخرجه الطيالسى (ص ٣٥٠ رقم ٢٦٨٦) وأحمد (١/٣٦٩، رقم ٣٤٨٩)، والترمذى (٣/٥٦٠، رقم ١٢٥٩) وقال: حسن. والحاكم (٢/٢٣٧، رقم ٢٨٦٤) وقال: صحيح على شرط البخارى. والبيهقى (١٠/٣٢٥، رقم ٢١٤٤٢)، وأخرجه أيضًا: الطحاوى (٣/١١٠) .\n٢٧١٤٢- يورث من حيث يبول (ابن عدى، والبيهقى عن ابن عباس أن رسول الله - ﷺ - سئل عن مولود ولد له قبل وذكر من أين يورث قال … فذكره)\nأخرجه ابن عدى (٦/١١٩، ترجمة ١٦٢٦ محمد بن السائب بن بشر الكلبى)، والبيهقى (٦/٢٦١، رقم ١٢٢٩٨) .\nوللحديث أطراف أخرى منها: \"يعمد الشيطان إلى أحدكم\".","vol":"24","page":274},{"text":"١١٧٨٣) ٢٧١٤٣- يوزن ذنبهم وعقوبتكم إياهم فإن كانت عقوبتكم أكثر من ذنوبهم أخذوا منكم ويوزن ذنبهم وأذاكم إياهم فإن كان أذاكم أكثر أعطوا منكم يعنى الرقيق إنك لا تتهم فى ولدك فلا تستطيب نفسا تشبع ويجوع ولا تكتسى ويعروا (الحكيم عن رفاعة بن رافع الزرقى)\nذكره الحكيم (١/١١٣) .\n١١٧٨٤) ٢٧١٤٤- يوزن ذنوبه بعقوبتك فإن كانت سواء فلا لك ولا عليك وإن كانت العقوبة أكثر فإنما هو شىء يؤخذ من حسناتك يوم القيامة (الحكيم عن زياد بن أبى زياد مرسلًا)\nذكره الحكيم (١/١١٤) .\n١١٧٨٦) ٢٧١٤٥- يوزن مداد العلماء ودم الشهداء فيرجح مداد العلماء على دم الشهداء (الشيرازى فى الألقاب عن أنس. المرهبى فى فضل العلم عن عمران بن حصين. ابن الجوزى فى العلل عن النعمان بن بشير. الديلمى عن ابن عمر)\nحديث النعمان: أخرجه ابن الجوزى فى العلل المتناهية (١/٨١، رقم ٨٥) وقال: هذا لا يصح. قال المناوى (٦/٤٦٦): قال الزين العراقى: سنده ضعيف.","vol":"24","page":275},{"text":"وللحديث أطراف أخرى منها: \"وزن حبر العلماء\".\n١١٧٨٥) ٢٧١٤٦- يوزن يوم القيامة مداد العلماء ودم الشهداء يوم القيامة (ابن عبد البر فى العلم عن أبى الدرداء)\nأخرجه ابن عبد البر فى جامع بيان العلم (١/٣١)\n١١٧٩٠) ٢٧١٤٧- يوشك أحدكم أن يصلى الفجر أربعا (ابن ماجه عن عبد الله بن مالك ابن بحينة)\nأخرجه ابن ماجه (١/٣٦٤، رقم ١١٥٣) .\n١١٨٢٣) ٢٧١٤٨- يوشك الإسلام أن يدرس فلا يبقى إلا اسمه ويدرس القرآن فلا يبقى إلا رسمه (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٥٢٦، رقم ٨٩٧٦) .","vol":"24","page":276},{"text":"١١٧٩٧) ٢٧١٤٩- يوشك البناء أن يبلغ ها هنا ويوشك الشام أن يفتح فيأتى رجال من أهل المدينة فيعجبهم مكانه فيستنفرون أقوامهم والمدينة خير لهم لو كانوا يعلمون اللهم إن إبراهيم دعا لأهل مكة وإنى أسأل الله أن يبارك لنا فى مدنا وصاعنا مثل ما بارك لأهل مكة (ابن سعد، وأحمد، والبغوى عن سفيان بن أبى القرد قال خرجت مع رسول الله - ﷺ - حتى بلغ لهاب الحرة فقال … فذكره)\nأخرجه أحمد (٥/٢١٩، رقم ٢١٩٦٤) قال الهيثمى (٣/٣٠٥): رواه أحمد وبعض رواته لم يسم.","vol":"24","page":277},{"text":"١١٧٨٨) ٢٧١٥٠- يوشك العلم أن يرفع قالها ثلاثا قال زياد بن لبيد وكيف يرفع العلم منا وهذا كتاب الله بين أظهرنا قد قرأناه ويقرؤه أبناؤنا ويقرئه أبناؤنا أبناءهم فقال ثكلتك أمك يا زياد بن لبيد إن كنت لأعدك من فقهاء أهل المدينة أوليس هؤلاء اليهود والنصارى عندهم التوراة والإنجيل فماذا أغنى عنهم إن الله ليس يذهب بالعلم برفع ولكن يذهب بحملته لأجل ما قبض الله عالما من هذه الأمة إلا كان ثغرة فى الإسلام لا تسد بمثله إلى يوم القيامة (ابن عساكر عن أبى شجرة)\nأخرجه ابن عساكر (٦٥/٢٢٠) .\n١١٨١١) ٢٧١٥١- يوشك الفالج أن يفشو فى الناس حتى يتمنوا الطاعون مكانه (أبو يعقوب البغدادى فى جزء ما روى الكبار عن الصغار عن أنس)\nأخرجه أيضًا: ابن عدى (٣/١٩٨، ترجمة ٦٩٩ زيد بن الحوارى العمى) وقال: ومن مناكيره … ثم ذكر الحديث. وأورده الذهبى فى الميزان (٣/١٥١، ترجمة ٣٠٠٦ زيد بن الحوارى العمى) .","vol":"24","page":278},{"text":"ومن غريب الحديث: \"الفالج\": شلل يصيب أحد شقى الجسد طولا.\n١١٧٨٧) ٢٧١٥٢- يوشك الفرات أن يحسر عن جبل من ذهب فإذا سمع به الناس ساروا إليه فيقول من عنده والله لئن تركنا الناس يأخذون منه ليذهب به كله فيقتتلون عليه حتى يقتل من كل مائة تسعة وتسعون (أحمد، وعبد بن حميد، ومسلم، وأبو عوانة، وأبو نعيم فى الحلية عن أبى بن كعب)\nأخرجه أحمد (٥/١٣٩، رقم ٢١٢٩٧)، وعبد بن حميد (ص ٩٢، رقم ١٨٠)، ومسلم (٤/٢٢٢٠، رقم ٢٨٩٥)، وأبو نعيم فى الحلية (١/٢٥٥) .\nومن غريب الحديث: \"يحسر\": يكشف.\n١١٧٩٢) ٢٧١٥٣- يوشك الفرات أن يحسر عن كنز من ذهب فمن حضره فلا يأخذ منه شيئا (البخارى، ومسلم، وأبو داود عن أبى هريرة)\nأخرجه البخارى (٦/٢٦٠٥ رقم ٦٧٠٢)، ومسلم (٤/٢٢١٩، رقم ٢٨٩٤)، وأبو داود (٤/١١٥، رقم ٤٣١٣) . وأخرجه أيضًا: الترمذى (٤/٦٩٨، رقم ٢٥٦٩) وقال: حسن صحيح. وابن حبان (١٥/٨٧، رقم ٦٦٩٣) .","vol":"24","page":279},{"text":"١١٨١٠) ٢٧١٥٤- يوشك المدينة أن تمطر مطرا لا يكن أهلها البيوت ولا يكنهم إلا مظال الشعر (الشافعى، والبيهقى فى المعرفة عن أبى هريرة)\nأخرجه الشافعى (١/٨٣) .\n١١٧٩٥) ٢٧١٥٥- يوشك المسلمون أن يحاصروا إلى المدينة حتى يكون أبعد مسالحهم سلاح (أبو داود، والحاكم عن ابن عمرو)\nأخرجه أبو داود (٤/٩٧، رقم ٤٢٥٠)، والحاكم (٤/٥٥٦، رقم ٨٥٦٠) . وأخرجه أيضًا: ابن حبان (١٥/١٧٤، رقم ٦٧٧١) .\n١١٨١٨) ٢٧١٥٦- يوشك الناس يتساءلون حتى يقول قائلهم هذا الله خلق الخلق فمن خلق الله فإذا قالوا فقولوا الله أحد الله الصمد لم يلد ولم يولد ولم يكن له كفوا أحد ثم ليتفل عن يساره ثلاثا وليستعذ من الشيطان (أبو داود، وابن السنى فى عمل يوم وليلة عن أبى هريرة)\nأخرجه أبو داود (٤/٢٣١، رقم ٤٧٢٢) .\n١١٨١٣) ٢٧١٥٧- يوشك أن تخرج الظعينة من المدينة إلى الحيرة لا تخاف إلا الله (البزار، والطبرانى عن جابر بن سمرة)","vol":"24","page":280},{"text":"أخرجه البزار كما فى مجمع الزوائد (٨/٢٩١) قال الهيثمى: رجاله رجال الصحيح غير أحمد بن يحيى الأودى وهو ثقة. أخرجه الطبرانى (٢/٢١٥، رقم ١٨٨٠) .\n١١٨١٢) ٢٧١٥٨- يوشك أن تداعى عليكم الأمم من كل أفق كما تداعى الأكلة إلى قصعتها قيل يا رسول الله فمن قلة منا يومئذ قال لا ولكنكم غثاء كغثاء السيل يجعل الوهن فى قلوبكم وينزع الرعب من قلوب عدوكم لحبكم الدنيا وكراهيتكم الموت (الطيالسى، وابن أبى شيبة، وأحمد، وأبو داود، وسمويه، والرويانى، والهيثم بن كليب، وأبو نعيم فى الحلية، والضياء عن ثوبان)\nأخرجه الطيالسى (ص ١٣٣، رقم ٩٩٢)، وابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٤٧)، وأحمد (٥/٢٧٨، رقم ٢٢٤٥٠)، وأبو داود (٤/١١١، رقم ٤٢٩٧)، والرويانى (١/٤٢٧، رقم ٦٥٤)، وأبو نعيم فى الحلية (١/١٨٢) . وأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٢٩٧، رقم ١٠٣٧٢)، والديلمى (٥/٥٢٧، رقم ٨٩٧٧) .","vol":"24","page":281},{"text":"١١٨٠٣) ٢٧١٥٩- يوشك أن تروا شياطين الإنس يسمع أحدهم الحديث فيقيسه على غيره فيصد الناس عن استماعه من صاحبه الذى يحدث به (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (١١/٣٦٠ رقم ١٢٠١٣) قال الهيثمى (١/١٨٠): فيه عبد الغفور أبو الصباح وقد أجمعوا على ضعفه.\n١١٨١٩) ٢٧١٦٠- يوشك أن تظهر فتنة لا ينجى منها إلا الله أو دعاء كدعاء الغرقى (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان عن أبى هريرة)\nأخرجه البيهقى فى شعب الإيمان من طريق الحاكم (٢/٤٠، رقم ١١١٤) .\n١١٨٠٤) ٢٧١٦١- يوشك أن تظهر فيكم شياطين كان سليمان بن داود أوثقها فى البحر يصلون معكم فى مساجدكم ويقرءون معكم القرآن ويجادلونكم فى الدين وإنهم لشياطين فى صور الإنسان (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١/١٤٠) قال الهيثمى: فيه محمد بن خالد الواسطى نسبه ابن معين إلى الكذب.","vol":"24","page":282},{"text":"١١٨٠١) ٢٧١٦٢- يوشك أن تعلموا أهل الجنة من أهل النار وخياركم من شراركم بالثناء الحسن والثناء السيئ أنتم شهداء الله فى الأرض بعضكم على بعض (أحمد، وابن ماجه، وابن أبى شيبة، والطبرانى، والبغوى، والحاكم فى الكنى، والدارقطنى فى الأفراد، والحاكم، والبيهقى عن أبى زهير الثقفى)\nأخرجه أحمد (٦/٤٦٦، رقم ٢٧٦٨٦)، وابن ماجه (٢/١٤١١، رقم ٤٢٢١) قال البوصيرى (٤/٢٤١): إسناده صحيح ورجاله ثقات. وابن أبى شيبة (٧/٤١١، رقم ٣٦٩٦٠)، والطبرانى (٢٠/١٧٨، رقم ٣٨٢)، والحاكم (١/٢٠٧، رقم ٤١٣) وقال: صحيح الإسناد. والبيهقى (١٠/١٢٣، رقم ٢٠١٧٧) . وأخرجه أيضًا: عبد بن حميد (ص ١٦٤، رقم ٤٤٢)، وابن أبى عاصم فى الآحاد والمثانى (٣/٢٤١، رقم ١٦٠٢) .\n١١٧٩٤) ٢٧١٦٣- يوشك إن طالت بك مدة أن ترى قوما فى أيديهم مثل أذناب البقر يغدون فى غضب الله ويروحون فى سخط الله (مسلم عن أبى هريرة)\nأخرجه مسلم (٤/٢١٩٣، رقم ٢٨٥٧) .","vol":"24","page":283},{"text":"١١٨١٧) ٢٧١٦٤- يوشك أن يأتى زمان يغربل فيه الناس غربلة وتبقى حثالة من الناس قد مرجت عهودهم وأماناتهم واختلفوا فكانوا هكذا وشبك بين أصابعه قالوا كيف بنا يا رسول الله قال تأخذون ما تعرفون وتدعون ما تنكرون وتقبلون على أمر خاصتكم وتذرون أمر عامتكم (أحمد، وأبو داود، والحاكم، وابن عساكر عن ابن عمرو)\nأخرجه أحمد (٢/٢٢١، رقم ٧٠٦٣)، وأبو داود (٤/١٢٣، رقم ٤٣٤٢)، والحاكم (٤/٤٨١، رقم ٨٣٤٠) وقال: صحيح الإسناد. وابن عساكر (٤٣/٣١٨) .\n١١٨٢٠) ٢٧١٦٥- يوشك أن يأتى على الناس زمان لا يبقى من الإسلام إلا اسمه ولا يبقى من القرآن إلا رسمه مساجدهم عامرة وهى خراب من الهدى علماؤهم شر من تحت أديم السماء من عندهم تخرج الفتنة وفيهم تعود (ابن عدى، والبيهقى فى شعب الإيمان عن على)\nأخرجه ابن عدى (٤/٢٢٧، ترجمة ١٠٤٥ عبد الله بن دكين) وقال قال يحيى بن معين: ليس بشىء. والبيهقى فى شعب الإيمان (٢/٣١١، رقم ١٩٠٨) .","vol":"24","page":284},{"text":"١١٨٠٨) ٢٧١٦٦- يوشك أن يأتى على الناس زمان يشق على الرجل فيه أن يخرج زكاة ماله (الطبرانى، والعسكرى فى المواعظ عن عدى بن حاتم)\nأخرجه الطبرانى (١٧/١٠٥، رقم ٢٥٤) .\n١١٨٠٥) ٢٧١٦٧- يوشك أن يؤمر عليكم الرويجل فيجتمع إليه قوم محلقة أقفيتهم بيض قمصهم فإذا أمرهم بشىء حضروا (الطبرانى عن عبد الله بن وزاح)\nأخرجه الطبرانى كما فى مجمع الزوائد (٦/٢١٢)، قال الهيثمى: رجاله ثقات. وأخرجه أيضًا: الديلمى (٥/٥٢٧، رقم ٨٩٧٩) .\n١١٧٩٩) ٢٧١٦٨- يوشك أن يجىء قوم يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية طوبى لمن قتلهم وطوبى لمن قتلوه أما إنهم سيخرجون بأرضك يا تهامى يقاتلون بين الأنهار قلت ما بها أنهار قال إنها ستكون (الطبرانى عن طلق بن على)\nأخرجه الطبرانى (٨/٣٣٨، رقم ٨٢٦٠) قال الهيثمى (٦/٢٣٢): رواه الطبرانى من طريق على بن يحيى بن إسماعيل عن أبيه ولم أعرفهم.","vol":"24","page":285},{"text":"١١٨٠٧) ٢٧١٦٩- يوشك أن يخرج نار من حبس سيل يسير سير بطيئة الإبل تسير بالنهار وتقيم بالليل تغدو وتروح يقال غدت النار أيها الناس فاغدوا قالت النار أيها الناس فقيلوا راحت النار أيها الناس فروحوا من أدركته أكلته (أحمد، وأبو يعلى، والبغوى، والباوردى، وابن قانع، وابن حبان، والطبرانى، والحاكم وتعقب، وأبو نعيم، والضياء عن رافع بن بشير السلمى عن أبيه ويقال بشير قال البغوى ولا أعلم له غيره)\nأخرجه أحمد (٣/٤٤٣، رقم ١٥٦٩٦) قال الهيثمى (٨/١٢): رجاله رجال الصحيح غير رافع وهو ثقة. وأبو يعلى\n(٢/٢٣٣، رقم ٩٣٤)، وابن قانع (١/٩٤)، وابن حبان (١٥/٢٥٤، رقم ٦٨٤٠)، والطبرانى (٢/٤٢، رقم ١٢٢٩)، والحاكم (٤/٤٨٩، رقم ٨٣٦٧) . وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٩٦، رقم ١٤١٤) .","vol":"24","page":286},{"text":"١١٨٠٩) ٢٧١٧٠- يوشك أن يدعوها أحسن ما كانت ليت شعرى متى تخرج نار من جبل الوراق تضىء لها أعناق البخت ببصرى يرون كضوء النهار (الحاكم عن أبى ذر)\nأخرجه الحاكم (٤/٤٨٩، رقم ٨٣٦٦) وقال: صحيح الإسناد.\nومن غريب الحديث: \"البخت\": الناقة طويلة العنق ذات السنامين.\n١١٧٩٦) ٢٧١٧١- يوشك أن يضرب الناس أكباد الإبل يطلبون العلم فلا يجدون أحدا أعلم من عالم المدينة (الشافعى، والترمذى - حسن - والبيهقى فى المعرفة، والحاكم عن أبى هريرة)\nأخرجه الترمذى (٥/٤٧، رقم ٢٦٨٠) وقال: حسن. والحاكم (١/١٦٨، رقم ٣٠٧) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: البيهقى (١/٣٨٥، رقم ١٦٨١) وقال: رواه الشافعى فى القديم عن سفيان بن عيينة.\n١١٨٢٢) ٢٧١٧٢- يوشك أن يظهر العلم ويخزن العمل ويتواصل الناس بألسنتهم ويتباعدون بقلوبهم فإذا فعلوا ذلك طبع الله على قلوبهم وعلى سمعهم وعلى أبصارهم (الديلمى عن ابن عمر)\nأخرجه الديلمى (٥/٥٢٥، رقم ٨٩٧٢) .","vol":"24","page":287},{"text":"١١٧٩٨) ٢٧١٧٣- يوشك أن يقعد الرجل منكم متكئا على أريكته يحدث بحديث من حديثى فيقول بيننا وبينكم كتاب الله فما وجدنا فيه من حلال استحللناه وما وجدنا فيه من حرام حرمناه ألا وإن ما حرم رسول الله مثل ما حرم الله (أحمد، وابن ماجه، والطبرانى، والحاكم، والبيهقى عن المقدام بن معديكرب)\nأخرجه أحمد (٤/١٣٢، رقم ١٧٢٣٣)، وابن ماجه (١/٦، رقم ١٢)، والطبرانى (٢٠/٢٧٤، رقم ٦٤٩)، والحاكم (١/١٩١، رقم ٣٧١)، والبيهقى (٧/٧٦، رقم ١٣٢٢٠) .\n١١٨١٥) ٢٧١٧٤- يوشك أن يكثر فيكم من العجم ويجعلهم أسدا لا يفرون فيضربون رقابكم ويأكلون فيئكم (الطبرانى عن أبى موسى)\n١١٨٢١) ٢٧١٧٥- يوشك أن يكون أسعد الناس فى الدنيا لكع ابن لكع وأفضل الناس يومئذ مؤمن بين كريمين (العسكرى فى الأمثال، والديلمى عن أبى ذر وسنده حسن)\nأخرجه الديلمى (٥/٥٢٥، رقم ٨٩٧١) .","vol":"24","page":288},{"text":"١١٨٠٠) ٢٧١٧٦- يوشك أن يكون خير المال شاء بين مكة والمدينة ترعى فوق رءوس الظراب تأكل من ورق القتاد والبشام ويأكل أهله من لحماته ويشربون من ألبانه وجراثيم العرب يرتهش فيها الفتن والذى نفسى بيده لأن يكون لأحدكم ثلاثمائة شاة يومئذ يأكل منها أحب إليه من سواريكم هذه ذهبا وفضة (الحاكم عن عبادة بن الصامت)\nأخرجه الحاكم (٤/٥٠٥، رقم ٨٤١٦) وقال: صحيح الإسناد.\nومن غريب الحديث: \"الظِّرَاب\": الجِبَاَلُ الصِّغار. \"القتاد\": شجر له شوك. \"البشام\": شجر طيب الريح يستاك به. \"جراثيم\": الأماكن المرتفعة عن الأرض.\n١١٨٠٦) ٢٧١٧٧- يوشك أن يكون خير الناس رجل آخذ بعنان فرسه يجاهد فى سبيل الله ويعتزل شرور الناس ورجل بادى فى نعم له يؤدى حقها ويقرى الضيف (البيهقى فى شعب الإيمان عن ابن عباس)\nأخرجه البيهقى فى شعب الإيمان (٧/٩٣، رقم ٩٥٩٦) .","vol":"24","page":289},{"text":"١١٧٨٩) ٢٧١٧٨- يوشك أن يكون خير مال المسلم غنما يتبع بها شعف الجبال ومواقع القطر يفر بدينه من الفتن (مالك، وأحمد، وابن أبى شيبة، وعبد بن حميد، والبخارى، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أبى سعيد)\nأخرجه مالك (٢/٩٧٠، رقم ١٧٤٤)، وأحمد (٣/٣٠، رقم ١١٢٧٢)، وابن أبى شيبة (٧/٤٤٨، رقم ٣٧١١٦)، وعبد بن حميد (١/٣٠٦، رقم ٩٩٣)، والبخارى (١/١٥، رقم ١٩) وأبو داود (٤/١٠٣ رقم ٤٢٦٧) والنسائى (٨/١٢٣ رقم ٥٠٣٦)، وابن ماجه (٢/١٣١٧، رقم ٣٩٨٠)، وابن حبان (١٣/٢٩٠، رقم ٥٩٥٨) .\nومن غريب الحديث: \"شعف\": جمع الشعفة وهى أعلى الجبل.\n١١٨١٤) ٢٧١٧٩- يوشك أن يملأ الله أيديكم من العجم ويجعلهم أسدا لا يفرون فيضربون رقابكم ويأكلون فيئكم (البزار، والحاكم عن حذيفة. الطبرانى عن ابن عمرو. أحمد، والطبرانى، والحاكم، والضياء عن سمرة)","vol":"24","page":290},{"text":"حديث حذيفة: أخرجه البزار (٧/٢٩١، رقم ٢٨٨٢) قال الهيثمى (٧/٣١١): فيه يزيد بن سنان أبو فروة الرهاوى وهو متروك. والحاكم (٤/٥٦٤، رقم ٨٥٨٣) وقال: صحيح الإسناد.\nحديث ابن عمرو: أخرجه الطبرانى كما فى مجمع الزوائد (٧/٣١١) . وأخرجه أيضًا: البزار (٦/٣٥٩ رقم ٢٣٧٠)، والطبرانى فى الأوسط (٥/٢٤٦، رقم ٥٢١٥)، قال الهيثمى (٧/٣١١): فيه عبد الله بن عبد القدوس وثقه ابن حبان وضعفه جماعة ويونس بن خباب ضعيف جدًّا.\nحديث سمرة: أخرجه أحمد (٥/١١ رقم ٢٠١٣٥) قال الهيثمى (٧/٣١٠): رجاله رجال الصحيح. والطبرانى (٧/٢٢١ رقم ٦٩٢١)، والحاكم (٤/٥٥٧، رقم ٨٥٦٣) وقال: صحيح الإسناد. وأخرجه أيضًا: الرويانى (٢/٤٧، رقم ٨٠١) .\n١١٨١٦) ٢٧١٨٠- يوشك أن ينطوى الإسلام فى كل بلد إلى المدينة كما تنطوى الحية إلى جحرها (الرامهرمزى فى الأمثال عن أبى هريرة)\nأخرجه الرامهرمزى فى أمثال الحديث (ص ١٢٨، رقم ٩٧) .","vol":"24","page":291},{"text":"١١٧٩١) ٢٧١٨١- يوشك أهل العراق أن لا يجبى إليهم قفيز ولا درهم (أحمد، وأبو عوانة، وابن حبان، والحاكم عن جابر)\nأخرجه أحمد (٣/٣١٧، رقم ١٤٤٤٦)، وابن حبان (١٥/٧٥، رقم ٦٦٨٢)، والحاكم (٤/٥٠١، رقم ٨٤٠٠) .\n١١٨٠٢) ٢٧١٨٢- يوشك بأحدكم أن يقول هذا كتاب الله ما كان فيه من حلال أحللناه وما كان فيه من حرام حرمناه ألا من بلغه حديث فكذبه فقد كذب الله ورسوله والذى حدث (أبو نصر السجزى فى الإبانة عن جابر)\nأخرجه أيضًا: ابن عبد البر فى التمهيد (١/١٥٢) .\n١١٨٢٥) ٢٧١٨٣- يوشك خيل الترك مخرمة أن تربط بسعف نخل نجد (ابن قانع عن عامر بن واثلة عن حذيفة بن أسيد)\nأخرجه ابن قانع (١/١٩٢) .","vol":"24","page":292},{"text":"١١٨٢٤) ٢٧١٨٤- يوشك قلوب الناس أن تمتلئ شرا حتى يجرى الشر فضلا بين الناس ما يجد قلبا يدخله فلا يزال الناس يسألون عن كل شىء حتى يقولون كان الله قبل كل شىء فما كان قبل الله فإذا قالوا ذلك فقولوا كان الله قبل كل شىء وليس قبله شىء وهو الآخر قبل كل شىء وليس بعده شىء وهو الظاهر فوق كل شىء وليس فوقه شىء وهو الباطن دون كل شىء وليس دونه شىء وهو بكل شىء عليم فإن هم أعادوا المسألة فابصقوا فى وجوههم فإن لم ينتهوا فاقتلوهم (الديلمى عن أبى سعيد)\nأخرجه الديلمى (٥/٥٢٦، رقم ٨٩٧٦) .\n١١٧٩٣) ٢٧١٨٥- يوشك يا معاذ إن طالت بك حياة أن ترى ما هاهنا قد ملئ جنانا (أحمد، ومسلم عن معاذ بن جبل)\nأخرجه أحمد (٥/٢٣٧، رقم ٢٢١٢٣)، ومسلم (٤/١٧٨٤، رقم ٧٠٦) . وأخرجه أيضًا: مالك (١/١٤٣، رقم ٣٢٨)، وابن خزيمة (٢/٨٢، رقم ٩٦٨)، وابن حبان (١٤/٤٧٥، رقم ٦٥٣٧) .","vol":"24","page":293},{"text":"١١٨٢٦) ٢٧١٨٦- يوضع الصراط بين ظهرانى جهنم عليه حسك كحسك السعدان ثم يستجيز الناس فناج مسلم ومخدوش به ثم ناج ومحتبس به ومنكوس فيها (أحمد، وابن ماجه، وابن خزيمة،، وابن حبان، والحاكم عن أبى سعيد)\nأخرجه أحمد (٣/١١، رقم ١١٠٩٦) وابن ماجه (٢/١٤٣٠، رقم ٤٢٨٠)، وابن حبان (١٦/٣٧٧، رقم ٧٣٧٧)، والحاكم (٤/٦٢٨، رقم ٨٧٣٨) وقال: صحيح على شرط مسلم. وأخرجه أيضًا: ابن المبارك فى الزهد (١/٤٤٨، رقم ١٢٦٨)، وابن أبى شيبة (٧/٥٨، رقم ٣٤١٩٢)، وأورده ابن أبى حاتم فى العلل (٢/٢٢٥، رقم ٢١٦٣) .\nوللحديث أطراف منها: \"هل تضارون فى رؤية\".\nومن غريب الحديث: \"حسك\": الشوكة الصلبة.","vol":"24","page":294},{"text":"١١٨٣٠) ٢٧١٨٧- يوضع الميزان يوم القيامة فتوزن الحسنات والسيئات فمن رجحت حسناته على سيئاته مثقال صؤابة دخل الجنة ومن رجحت سيئاته على حسناته مثقال صؤابة دخل النار قيل يا رسول الله فمن استوت سيئاته وحسناته قال أولئك أصحاب الأعراف لم يدخلوها وهم يطمعون (ابن عساكر عن جابر)\nأخرجه ابن عساكر (١٤/٣١٣) .\nومن غريب الحديث: \"صؤابة\": هى بيضة القملة والبرغوث.\n١١٨٣١) ٢٧١٨٨- يوضع الميزان يوم القيامة فلو وزن فيه السموات والأرض لوسعتهم فتقول الملائكة يا رب لمن يزن هذا فيقول الله لمن شئت من خلقى فتقول الملائكة سبحانك ما عبدناك حق عبادتك ويوضع الصراط مثل حد الموسى فتقول الملائكة من يجيز على هذا فيقول من شئت من خلقى فيقولون سبحانك ما عبدناك حق عبادتك (الحاكم عن سلمان. ابن المبارك، والآجرى فى الشريعة عنه موقوفا)","vol":"24","page":295},{"text":"حديث سلمان المرفوع: أخرجه الحاكم (٤/٦٢٩، رقم ٨٧٣٩) وقال: صحيح على شرط مسلم. وتعقبه ابن رجب فى التخويف من النار (ص ١٦٩) فقال: المعروف أنه موقوف على سلمان الفارسى من قوله.\nحديث سلمان الموقوف: أخرجه أيضًا: الحسين المروزى فى زوائده على الزهد لابن المبارك (١/٤٧٨، رقم ١٣٥٧) .\n١١٨٢٩) ٢٧١٨٩- يوضع للأنبياء منابر من ذهب يجلسون عليها ويبقى منبرى لا أجلس عليه قائما بين يدى ربى منتصبا بأمتى مخافة أن يبعث بى إلى الجنة وتبقى أمتى بعدى فأقول يا رب أمتى أمتى فيقول الله ما تريد أن أصنع بأمتك يا محمد فأقول يا رب عجل حسابهم فيدعى بهم فيحاسبون فمنهم من يدخل الجنة برحمة الله ومنهم من يدخل الجنة بشفاعتى فلا أزال أشفع حتى أعطى صكاكا برجال قد أمر بهم إلى النار وحتى إن خازن النار ليقول يا محمد ما تركت لغضب ربك فى أمتك من نقمة (ابن أبى الدنيا فى حسن الظن بالله، والطبرانى، والحاكم وتعقب، والبيهقى فى البعث، وابن عساكر، وابن","vol":"24","page":296},{"text":"النجار عن ابن عباس)\nأخرجه ابن أبى الدنيا فى حسن الظن بالله (ص ٧٠، رقم ٦١)، والطبرانى (١٠/٣١٧، رقم ١٠٧٧١)، قال الهيثمى\n(١٠/٣٨٠): فيه محمد بن ثابت البنانى وهو ضعيف. والحاكم (١/١٣٥، رقم ٢٢٠) وقال: صحيح الإسناد، والحديث غريب فى أخبار الشفاعة. وابن عساكر (٤/٩٥) . وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٠٨، رقم ٢٩٣٧) .\n١١٨٢٨) ٢٧١٩٠- يوضع للصائمين مائدة يوم القيامة من ذهب يأكلون منها والناس ينظرون (أبو الشيخ، والديلمى عن ابن عباس)\nأخرجه الديلمى (٥/٤٨٤، رقم ٨٨٣٥) .\n١١٨٢٧) ٢٧١٩١- يوضع للمؤمنين كراسى من نور ويظلل عليهم الغمام ويكون ذلك اليوم عليهم كساعة من نهار (الطبرانى عن ابن عمرو)\nأخرجه الطبرانى كما فى مجمع الزوائد (١٠/٣٣٧) قال الهيثمى: رجاله رجال الصحيح غير أبى كثير الزبيدى وهو ثقة. وأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٠٦) .\nوللحديث أطراف منها: \"يجتمعون يوم القيامة\".","vol":"24","page":297},{"text":"١١٨٣٢) ٢٧١٩٢- يولد العبد مؤمنا ويحيى مؤمنا ويموت مؤمنا منهم يحيى بن زكريا ويولد العبد كافرا ويموت كافرا منهم فرعون (البيهقى عن ابن مسعود)\nأخرجه أيضًا: ابن عساكر (٦٤/١٨٠) .\nوللحديث أطراف منها: \"إن العبد يولد مؤمنا\".\n١١٨٣٣) ٢٧١٩٣- يولد لك ابن قد نحلته اسمى وكنيتى (الخطيب عن على)\nأخرجه الخطيب (١١/٢١٨) . وأخرجه أيضًا: أبو بكر القطيعى فى زوائده على فضائل الصحابة لأحمد (٢/٦٧٦، رقم ١١٥٥)، والحاكم فى معرفة علوم الحديث (ص ١٨٩)، وابن الجوزى فى العلل المتناهية (١/٢٤٧، رقم ٣٩٦) وقال: لا يصح والحسن بن بشر منكر الحديث عند العلماء.\n١١٨٤٣) ٢٧١٩٤- يوم الثلاثاء يوم فيه ساعة لا يرقأ فيها الدم (أبو داود، والعقيلى، والطبرانى عن أبى بكرة، وأورده ابن الجوزى فى الموضوعات)\nأخرجه أبو داود (٤/٥ رقم ٣٨٦٢) والعقيلى (١/١٥٠ ترجمة ١٨٧ بكار بن عبد العزيز) وقال قال يحيى: ليس بشىء. وأخرجه أيضًا: البيهقى (٩/٣٤٠، رقم ١٩٣٢٣) .","vol":"24","page":298},{"text":"١١٨٤٩) ٢٧١٩٥- يوم الجمعة ثنتا عشرة ساعة منها ساعة لا يوجد عبد مسلم يسأل الله شيئا إلا أتاه إياه فالتمسوها آخر ساعة بعد العصر (أبو داود، والنسائى، والحاكم، وسمويه، والبيهقى، والضياء عن جابر)\nأخرجه أبو داود (١/٢٧٥، رقم ١٠٤٨)، والنسائى (٣/٩٩، رقم ١٣٨٩)، والحاكم (١/٤١٤، رقم ١٠٣٢) وقال: صحيح على شرط مسلم. والبيهقى (٣/٢٥٠، رقم ٥٧٩٧) .\n١١٨٤٦) ٢٧١٩٦- يوم الجمعة عيد فلا تجعلوا يوم عيدكم يوم صيامكم إلا أن تصوموا قبله أو بعده (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/٦٠٣، رقم ١٥٩٥) وقال: صحيح الإسناد.\nوللحديث أطراف أخرى منها: \"إن يوم الجمعة يوم عيد\".","vol":"24","page":299},{"text":"١١٨٣٧) ٢٧١٩٧- يوم الجمعة فيه خمس خصال فيه خلق آدم وفيه أهبط آدم إلى الأرض وفيه توفى الله آدم وفيه ساعة لا يسأل الله العبد فيها إلا أتاه ما لم يسأل مأثما أو قطيعة رحم وفيه تقوم الساعة وما من ملك مقرب ولا سماء ولا أرض ولا ريح ولا جبل ولا بحر إلا وهم مشفقون من يوم الجمعة أن تقوم فيه الساعة (البيهقى فى شعب الإيمان عن سعد بن عبادة)\nأخرجه البيهقى فى شعب الإيمان (٣/٩١، رقم ٢٩٧٤) .\n١١٨٣٩) ٢٧١٩٨- يوم الحج الأكبر يوم النحر (الترمذى عن على مرفوعا وموقوفا وقال: الموقوف أصح. الطبرانى عن عبد الله بن أبى أوفى)\nحديث على المرفوع: أخرجه الترمذى (٣/٢٩١، رقم ٩٥٧) .\nحديث على الموقوف: أخرجه الترمذى (٣/٢٩١، رقم ٩٥٨) وقال: وهذا أصح، ورواية ابن عيينة موقوفا أصح من رواية محمد بن إسحاق مرفوعا.\nحديث ابن أبى أوفى: أخرجه أيضًا: الطبرانى فى الأوسط (٦/١٢٩، رقم ٥٩٩٧) وقال الهيثمى (٣/٢٦٣): فيه حفص بن عمر قاضى حلب وهو ضعيف.","vol":"24","page":300},{"text":"١١٨٥٠) ٢٧١٩٩- يوم الخلاص وما يوم الخلاص يوم الخلاص وما يوم الخلاص يوم الخلاص وما يوم الخلاص يجىء الدجال فيصعد أحدا فيطلع فينظر إلى المدينة ويقول لأصحابه ألا ترون إلى هذا القصر الأبيض هذا مسجد أحمد ثم يأتى المدينة فيجد بكل نقب من أنقابها ملكا مصلتا فيأتى سبخة الجرف فيضرب رواقه ثم ترجف المدينة ثلاث رجفات فلا يبقى منافق ولا منافقة ولا فاسق ولا فاسقة إلا خرج إليه فتخلص المدينة وذلك يوم الخلاص (أحمد، والحاكم عن محجن بن الأدرع)\nأخرجه أحمد (٤/٣٣٨ رقم ١٨٩٩٦) قال الهيثمى (٣/٣٠٨): رجاله رجال الصحيح. والحاكم (٤/٥٨٦ رقم ٨٦٣١) وقال: صحيح على شرط مسلم.\nوللحديث أطراف منها: \"نعمت الأرض المدينة\".\nومن غريب الحديث: \"مصلتا\": شاهرا سيفه.\n١١٨٤٠) ٢٧٢٠٠- يوم القيامة أول يوم نظرت فيه عين إلى الله ﷿ (الخطيب عن ابن عمر)\nأخرجه الخطيب (١٠/٣٥١) . وأخرجه أيضًا: الديلمى (٥/٥٣٠، رقم ٨٩٨٨) .","vol":"24","page":301},{"text":"١١٨٤٥) ٢٧٢٠١- يوم القيامة على المؤمنين كقدر ما بين الظهر والعصر (الحاكم عن أبى هريرة)\nأخرجه الحاكم (١/١٥٨، رقم ٢٨٣) وقال: صحيح الإسناد على شرط الشيخين إن كان سويد بن نصر حفظه على أنه ثقة مأمون.\n١١٨٤٤) ٢٧٢٠٢- يوم الملحمة الكبرى فسطاط المؤمنين بالغوطة بمدينة يقال لها دمشق من خير مدائن الشام (ابن عساكر عن معاذ)\nأخرجه ابن عساكر (١/٢٣٩) .\n١١٨٤٢) ٢٧٢٠٣- يوم الملحمة الكبرى فسطاط المسلمين بأرض يقال لها الغوطة فيها مدينة يقال لها دمشق خير منازل المسلمين يومئذ (الحاكم، ابن عساكر عن أبى الدرداء)\nأخرجه الحاكم (٤/٥٣٢، رقم ٨٤٩٦) وقال: صحيح الإسناد. وابن عساكر (١/٢٣٠) .\nوللحديث أطراف أخرى منها: \"إن فسطاط المسلمين\"، \"فسطاط المسلمين يوم\".\n١١٨٥١) ٢٧٢٠٤- يوم عاشوراء عيد نبى كان قبلكم فصوموه أنتم (الديلمى عن أبى هريرة)\nأخرجه الديلمى (٥/٥٣٠، رقم ٨٩٨٩) .","vol":"24","page":302},{"text":"١١٨٣٦) ٢٧٢٠٥- يوم عرفة اليوم الذى يعرف الناس فيه (أبو داود فى مراسيله، والدارقطنى، والبيهقى وقال: مرسل جيد عن عبد العزيز بن عبد الله بن خالد بن أسيد)\nأخرجه أبو داود فى المراسيل (ص ١٥٣ رقم ١٤٩)، والدارقطنى (٢/٢٢٣ رقم ٣٣)، والبيهقى (٥/١٧٦ رقم ٩٦٠٩) وقال: هذا مرسل جيد.\n١١٨٣٨) ٢٧٢٠٦- يوم عرفة ويوم النحر وأيام التشريق عيدنا أهل الإسلام وهى أيام أكل وشرب (أحمد، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن جرير، والحاكم، والبيهقى عن عقبة بن عامر)\nأخرجه أحمد (٤/١٥٢ رقم ١٧٤١٧)، وأبو داود (٢/٣٢٠، رقم ٢٤١٩)، والترمذى (٣/١٤٣، رقم ٧٧٣) وقال: حسن صحيح. والنسائى (٥/٢٥٢، رقم ٣٠٠٤)، والحاكم (١/٦٠٠، رقم ١٥٨٦) وقال: صحيح على شرط مسلم. والبيهقى (٤/٢٩٨، رقم ٨٢٤٥)، والدارمى (٢/٣٧، رقم ١٧٦٤)، والرويانى (١/١٦٦، رقم ٢٠٠) .","vol":"24","page":303},{"text":"١١٨٣٥) ٢٧٢٠٧- يوم عرفة يوم يعرف الإمام والأضحى يوم يضحى الإمام والفطر يوم يفطر الإمام (البيهقى عن عائشة)\nأخرجه البيهقى (٥/١٧٥، رقم ٩٦٠٨) .\n١١٨٣٤) ٢٧٢٠٨- يوم فى سبيل الله خير من ألف يوم فيما سواه (الطيالسى، والحاكم، والبيهقى عن عثمان)\nأخرجه الطيالسى (ص ١٥، رقم ٨٧)، والحاكم (٢/٧٧، رقم ٢٣٨١) وقال: صحيح على شرط البخارى. والبيهقى (٩/١٦١، رقم ١٨٢٨٦) . وأخرجه أيضًا: البخارى فى التاريخ (٢/١٤٨)، والنسائى (٦/٤٠، رقم ٣١٧٠)، وابن حبان\n(١٠/٤٦٩، رقم ٤٦٠٩)، والضياء (١/٤٥٢، رقم ٣٢٧) .\n١١٨٤٨) ٢٧٢٠٩- يوم كلم الله موسى كانت عليه جبة صوف وكساء صوف وكمة صوف وسراويل صوف ونعلاه من جلد حمار غير ذكى (أبو يعلى، والسراج، والحاكم، والبيهقى فى …، وابن النجار عن ابن مسعود)","vol":"24","page":304},{"text":"أخرجه أبو يعلى (٨/٣٩٩، رقم ٤٩٨٣)، والحاكم (٢/٤١١، رقم ٣٤٣١) وقال: صحيح على شرط البخارى. وأخرجه أيضًا: سعيد بن منصور (٥/١٥٢، رقم ٩٦٠)، والعقيلى (١/٢٦٨، ترجمة ٣٣١ حميد بن على الأعرج كوفى)، وابن عدى (٢/٢٧٢، ترجمة ٤٣٦ حميد بن على)، والديلمى (٥/٥٣٠، رقم ٨٩٩٠)، والذهبى فى الميزان من طريق السراج\n(٢/٣٨٨، ترجمة ٢٣٤٣ حميد بن عمار) وقال: متروك، وقال أحمد: ضعيف، وقال أبو زرعة: واه، وقال الدارقطنى: متروك، وقال ابن حبان: يروى عن ابن الحارث عن ابن مسعود نسخة كأنها كلها موضوعة وقال النسائى ليس بالقوى.\n١١٨٤١) ٢٧٢١٠- يوم من إمام عادل أفضل من عبادة ستين سنة وحد يقام فى الأرض بحقه أزكى فيها من مطر أربعين عاما (الطبرانى، والبيهقى عن ابن عباس)","vol":"24","page":305},{"text":"أخرجه الطبرانى (١١/٣٣٧، رقم ١١٩٣٢)، قال الهيثمى (٥/١٩٧): رواه الطبرانى فى الكبير والأوسط وفيه سعد أبو غيلان الشيبانى ولم أعرفه وبقية رجاله ثقات. والبيهقى (٨/١٦٢، رقم ١٦٤٢٦) . وأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٦/١٩، رقم ٧٣٧٩) .\n١١٨٤٧) ٢٧٢١١- يوم يموت عثمان تصلى عليه ملائكة السماء (أبو نعيم فى فضائل الصحابة، وأبو بكر الشافعى فى الغيلانيات، والديلمى، وابن عساكر عن عمر)\nأخرجه الديلمى (٥/٥٣٣، رقم ٨٩٩٩)، وابن عساكر (١٨/٣٩٣)، وأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٨٧، رقم ٣١٧٢) .\n١١٨٥٢) ٢٧٢١٢- يومئذ تحدث أخبارها أتدرون ما أخبارها فإن أخبارها أن تشهد على كل عبد أو أمة بما عمل على ظهرها أن تقول عمل كذا وكذا فى يوم كذا وكذا فهذه أخبارها (أحمد، والترمذى - حسن غريب - والحاكم عن أبى هريرة)\nأخرجه أحمد (٢/٣٧٤، رقم ٨٨٥٤)، والترمذى (٤/٦١٩، رقم ٢٤٢٩) وقال: حسن غريب. والحاكم (٢/٢٨١، رقم ٣٠١٢) وقال: صحيح على شرط الشيخين. وأخرجه أيضًا: النسائى فى الكبرى (٦/٥٢٠، رقم ١١٦٩٣) .","vol":"24","page":306},{"text":"<span data-type='title' id=toc-142>[المحلى من الياء]</span>\n٢٧٢١٣- اليتيمة تستأمر فى نفسها فإن صمتت فهو إذنها وإن أبت فلا جواز عليها (الترمذى - حسن - عن أبى هريرة)\nأخرجه الترمذى (٣/٤١٧، رقم ١١٠٩) وقال: حسن.\nوللحديث أطراف أخرى منها: \"تستأمر اليتيمة فى نفسها\".\n٢٧٢١٤- اليد العليا خير من اليد السفلى وابدأ بمن تعول (الطبرانى عن ابن عمر)\nأخرجه أيضًا: مسلم (٢/٧١٧، رقم ١٠٣٣)، وابن حبان (٨/١٤٨، رقم ٣٣٦١) .\n٢٧٢١٥- اليد العليا خير من اليد السفلى وابدأ بمن تعول وخير الصدقة ما كان عن ظهر غنى ومن يستغن يغنه الله ومن يستعفف يعفه الله (أحمد، والبخارى، وابن جرير فى تهذيبه عن حكيم بن حزام)","vol":"24","page":307},{"text":"أخرجه أحمد (٣/٤٣٤، رقم ١٥٦١٦)، والبخارى (٢/٥١٨، رقم ١٣٦١) . وأخرجه أيضًا: الطبرانى (٣/١٩٢، رقم ٣٠٩٢) .\n٢٧٢١٦- اليد العليا خير من اليد السفلى أمك وأباك وأختك وأخاك ثم أدناك فأدناك (الدارقطنى فى الأفراد، والطبرانى عن أبى رمثة)\nأخرجه الطبرانى (٢٢/٢٧٨، رقم ٧١٣) . وأخرجه أيضًا: أحمد (٢/٢٢٦، رقم ٧١٠٥) . قال الهيثمى (٣/٩٨): فيه المسعودى، وهو ثقة ولكنه اختلط.\n٢٧٢١٧- اليد العليا أفضل من اليد السفلى وابدأ بمن تعول أمك وأباك وأختك وأخاك وأدناك فأدناك (الطبرانى عن ابن مسعود. الطبرانى عن عمران بن حصين وسمرة معًا)\nحديث ابن مسعود: أخرجه الطبرانى (١٠/١٨٦، رقم ١٠٤٠٥) . قال الهيثمى (٣ /١٢٠): إسناده حسن.\nحديث عمران وسمرة: أخرجه الطبرانى (١٨/١٤٩، رقم ٣٢١) . قال الهيثمى (٣/٩٨): رجاله ثقات.\n٢٧٢١٨- اليد المعطية خير من اليد السفلى (عبد الرزاق، وأحمد، والطبرانى فى الأوسط، والعسكرى فى الأمثال عن عطية السعدى)","vol":"24","page":308},{"text":"أخرجه أحمد (٤/٢٢٦، رقم ١٨٠١٢) . وأخرجه أيضًا: ابن قانع (٢/٣٠٨) . قال الهيثمى (٣/٩٧): رواه أحمد، والبزار، والطبرانى فى الأوسط، والكبير، ورجال أحمد ثقات.\n٢٧٢١٩- اليوم انتقصت العرب مُلْكَ العجم قاله يوم ذى قار (بقى فى مسنده، والبخارى فى التاريخ، وابن السكن، والبغوى، وابن قانع عن بشير بن زيد، وقيل: يزيد الضبعى وكان قد أدرك الجاهلية. قال البغوى: ولم أسمع ببشير بن يزيد إلا فى هذا الحديث)\nأخرجه البخارى فى التاريخ الكبير (٢/١٠٥) . وأخرجه أيضًا: ابن سعد (٧/٧٧)، والطبرانى (٢/٤٦، رقم ١٢٣٨)، قال الهيثمى (٦/٢١١): فيه سليمان بن داود الشاذكونى، وهو ضعيف.\nومن غريب الحديث: \"انتقصت\": نقصت منه، ونالت. \"يوم ذى القار\": واقعة كانت بين بكر بن وائل وبين الفرس أو مبعث النبى - ﷺ - وانتصرت فيه العرب.\n٢٧٢٢٠- اليمن حسن الخلق (الخرائطى فى مكارم الأخلاق، والقضاعى عن عائشة)","vol":"24","page":309},{"text":"أخرجه القضاعى (١/٦٦، رقم ٥٤) . قال المناوى: (٦/٤٦٧): قال الزين العراقى: فى سنده ضعف.\n٢٧٢٢١- اليدان جناحان والرجلان بريدان والطحال فيه النفس (أبو نعيم فى الطب عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٥٤٦، رقم ٩٠٤٦) .\n٢٧٢٢٢- اليد العليا خير من اليد السفلى وابدأ بمن تعول وخير الصدقة عن ظهر غنى (ابن جرير فى تهذيبه عن جابر)\n٢٧٢٢٣- اليسر يمن والعسر شؤم (العسكرى فى الأمثال، والديلمى عن سعيد بن جبير عن الثقة)\nأخرجه الديلمى (٥/٥٤٩، رقم ٩٠٥٢) .\n٢٧٢٢٤- اليمين الفاجرة تعقم الرحم (الخطيب، وابن عساكر عن ابن عباس. البغوى، وابن قانع عن شيخ يقال له أبو سودة واسمه حسان بن قيس)\nحديث ابن عباس: أخرجه الخطيب (٧/٢٧٢)، وابن عساكر (١٨/٨٦) . وأورده أيضًا: الذهبى فى الميزان (٢/٢٢٧، ترجمة ١٨٢٠ الحسن بن أحمد بن الحكم) وقال: هذا خبر متنه منكر. ووافقه الحافظ فى اللسان (٢/١٩٤، ترجمة ٨٨٠ الحسن بن أحمد بن الحاكم) .","vol":"24","page":310},{"text":"٢٧٢٢٥- اليمين الكاذبة منفقة للسلعة ممحقة للكسب (أحمد، وأبو نعيم فى الحلية، وابن جرير، والخرائطى فى مساوئ الأخلاق، والبيهقى عن أبى هريرة)\nأخرجه أحمد (٢/٢٣٥، رقم ٧٢٠٦)، والبيهقى (٥/٢٦٥، رقم ١٠١٨٩) . وأخرجه أيضًا: الحميدى (٢/٤٤٧، رقم ١٠٣٠)، وأبو يعلى (١١/٣٤٧، رقم ٦٤٦٠)، وأبو عوانة (٣/٤٠١، رقم ٥٤٧٩)، وابن حبان (١١/٢٧١، رقم ٤٩٠٦) .\n٢٧٢٢٦- اليمين الفاجرة التى يقطع بها الرجل مال أخيه المسلم تعقم الرحم (أحمد، والطبرانى عن أبى سودة)\nأخرجه أحمد (٥/٧٩، رقم ٢٠٧٦٦)، والطبرانى كما فى مجمع الزوائد (٤/١٧٩) قال الهيثمى: فيه رجل لم يسم. وأخرجه أيضًا: ابن سعد (٧/٦٦)، وابن أبى عاصم فى الآحاد والمثانى (٢/٤٢١، رقم ١٢١٤) .\n٢٧٢٢٧- اليمين الكاذبة منفقة للسلعة ممحقة للبركة (ابن جرير عن أبى هريرة)\nوللحديث أطراف أخرى منها: \"إن الإيمان منفقة للسلع ممحقة للمال\"، \"الحلف منفقة السلعة ممحقة للبركة\".","vol":"24","page":311},{"text":"٢٧٢٢٨- اليمين الكاذبة منفقة للسلعة ممحقة للربح (ابن جرير عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٥٤٩، رقم ٩٠٥٤) .\n٢٧٢٢٩- اليمين الغموس تدع الديار بلاقع (أبو الحسن خيثمة بن سليمان بن حيدرة الإطرابلسى فى جزئه عن واثلة)\nأخرجه خيثمة بن سليمان القرشى فى جزئه (ص ٧٠) . وأخرجه أيضًا: ابن أبى حاتم فى العلل (١/٤٤٢، رقم ١٣٢٩) وقال قال أبى: هذا حديث منكر. وأخرجه القيسرانى فى تذكرة الحفاظ (٢/٥٨٢) .\nومن غريب الحديث: \"بلاقع\": جمع بلقع وهى الأرض التى لا شىء فيها.\n٢٧٢٣٠- اليمين الغموس تذهب بالمال وتدع الديار بلاقع (الديلمى عن أبى هريرة)\n٢٧٢٣١- اليمين الكاذبة التى يقتطع بها الرجل مال أخيه هى التى تترك الديار بلاقع (الخطيب فى المتفق والمفترق عن أبى الدرداء)\nأخرجه أيضًا: الديلمى (٥/٥٤٩، رقم ٩٠٥٣) .\n٢٧٢٣٢- اليمين الفاجرة تدع الديار بلاقع وتعقم الرحم وتقل العدد (عبد الرزاق عن معمر بلاغًا)","vol":"24","page":312},{"text":"٢٧٢٣٣- اليمين على نية المستحلف (مسلم، وابن ماجه عن أبى هريرة)\nأخرجه مسلم (٣/١٢٧٤، رقم ١٦٥٣)، وابن ماجه (١/٦٨٥، رقم ٢١٢٠) .\n٢٧٢٣٤- اليمين على ما يصدقك به صاحبك (الترمذى - حسن غريب - عن أبى هريرة)\nأخرجه الترمذى (٣/٦٣٦، رقم ١٣٥٤) وقال: حسن غريب.\nوللحديث أطراف أخرى منها: \"يمينك على ما يصدقك\".\n٢٧٢٣٥- اليهود مغضوب عليهم والنصارى ضلال (الترمذى - حسن - عن عدى بن حاتم)\nأخرجه الترمذى (٥/٢٠٤، رقم ٢٩٥٤) .\n٢٧٢٣٦- اليوم الموعود يوم القيامة واليوم المشهود يوم عرفة والشاهد يوم الجمعة وما طلعت الشمس ولا غربت على يوم أفضل منه فيه ساعة لا يوافقها عبد مسلم يدعو الله بخير إلا استجاب الله له ولا يستعيذ من شىء إلا أعاذه الله منه (الترمذى وضعفه، والبيهقى عن أبى هريرة)","vol":"24","page":313},{"text":"أخرجه الترمذى (٥/٤٣٦، رقم ٣٣٣٩) وقال: حسن غريب لا نعرفه إلا من حديث موسى بن عبيدة، وموسى بن عبيدة يضعف فى الحديث، ضعفه يحيى بن سعيد وغيره. وأخرجه البيهقى (٣/١٧٠، رقم ٥٣٥٣) . وأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٨، رقم ١٠٨٧) .\n٢٧٢٣٧- اليوم الرهان وغدًا السباق والغاية الجنة الهالك من دخل النار أنا الأول وأبو بكر الثانى وعمر الثالث والناس بعد على السبق الأول فالأول (الطبرانى، وابن عدى، والخطيب عن ابن عباس، وفيه أصرم بن حوشب متروك)\nأخرجه الطبرانى (١٢/١١٨، رقم ١٢٦٤٥)، وابن عدى (١/٤٠٤)، والخطيب (٧/٣١) . وأخرجه أيضًا: الطبرانى فى الأوسط (١/١٩١، رقم ٦٠٥) . قال الهيثمى (١٠/٢٢٨): فيه أصرم بن حوشب، وهو متروك، وفى إسناد الأوسط الوليد بن الفضل العنزى، وهو ضعيف جدًّا.\nتم بحمد الله قسم الأقوال ويليه قسم الأفعال وبالله التوفيق.","vol":"24","page":314},{"text":"٢ـ<span data-type='title' id=toc-143> قسم الأفعال</span>\n\n<span data-type='title' id=toc-145>مسند أبى بكر الصديق</span>\n٢٧٢٣٨- عن الحسن قال: أبصر أبو بكر طائرا على شجرة فقال طوبى لك يا طائر تأكل الثمر وتقع على الشجر لوددت أنى ثمرة ينقرها الطير (ابن المبارك، والبيهقى فى شعب الإيمان) [كنز العمال ٣٥٦٩٨]\nأخرجه ابن المبارك (١/٨١، رقم ٢٤٠)، والبيهقى فى شعب الإيمان (١/٤٨٥، رقم ٧٨٦) .\n٢٧٢٣٩- عن القاسم بن محمد قال: أبصر عمر عاصما ابنه مع جدته أم أمه فكأنه جاذبها إياه فلما رآه أبو بكر مقبلا قال أبو بكر مه مه هى أحق به فما راجعه عمر الكلام (مالك، وعبد الرزاق، وابن سعد، وابن أبى شيبة، والبيهقى) [كنز العمال ١٤٠٢٢]\nأخرجه مالك (٢/٧٦٧، رقم ١٤٥٨)، وعبد الرزاق (٧/١٥٥، رقم ١٢٦٠٢)، والبيهقى (٨/٥، رقم ١٥٥٤٣) .\nوأخرجه أيضًا: سعيد بن منصور (٢/١٣٩، رقم ٢٢٦٩) .\n٢٧٢٤٠- عن معمر عن عبد الكريم قال: أتى أبو بكر برأس فقال بغيتم (عبد الرزاق، والبيهقى) [كنز العمال ١١٧٢٦]","vol":"24","page":315},{"text":"أخرجه عبد الرزاق (٥/٣٠٦، رقم ٩٧٠١)، والبيهقى (٩/١٣٢، رقم ١٨١٣٣) .\nوأخرجه أيضًا: سعيد بن منصور (٢/٢٨٨، رقم ٢٦٥٢) .\n٢٧٢٤١- عن ميمون بن مهران قال: أتى أبو بكر بغراب وافر الجناحين فقال ما صيد من صيد ولا عضد من شجرة إلا بما ضيعت من التسبيح (ابن أبى شيبة، وأحمد فى الزهد) [كنز العمال ٣٩٥١]\nأخرجه ابن أبى شيبة (٧/٩٣، رقم ٣٤٤٤١)، وأحمد فى الزهد (١/١١٠) .\nوأخرجه أيضًا: أبو الشيخ (٥/١٧٣٧، رقم ١٢١٢٣٨) .\n٢٧٢٤٢- عن الشعبى قال: أتى رجل أبا بكر فقال إنى رأيت فى المنام كأنى أجرى ثعلبا قال أجريت ما لا يجرى أنت رجل كذوب فاتق الله ولا تعد (ابن أبى شيبة، وأبو بكر فى الغيلانيات) [كنز العمال ٤٢٠٠٩]\nأخرجه ابن أبى شيبة (٦/١٨٠، رقم ٣٠٤٩٩) .","vol":"24","page":316},{"text":"٢٧٢٤٣- عن الحارث بن حاطب قال: أتى رسول الله - ﷺ - بلص فأمر بقتله فقيل له إنه سرق قال اقطعوه ثم جىء به بعد ذلك إلى أبى بكر وقد قطعت قوائمه فقال أبو بكر ما أجد لك شيئا إلا ما قضى فيك رسول الله - ﷺ - يوم أمر بقتلك فإنه كان أعلم بك فأمر بقتله (أبو يعلى، والشاشى، وابن مردويه، والطبرانى، والحاكم، والضياء) [كنز العمال ١٣٨٦٩]\nأخرجه أبو يعلى (١/٣٥، رقم ٢٨)، والطبرانى (٣/٢٧٩، رقم ٣٤٠٩)، قال الهيثمى (٦/٢٧٧): رواه أبو يعلى ورجاله ثقات إلا أنى لم أجد ليوسف بن يعقوب سماعا من أحد من الصحابة. والحاكم (٤/٤٢٣، رقم ٨١٥٣) وقال: صحيح الإسناد. والضياء (١/١٢٧، رقم٤٠) وقال: إسناده صحيح.\nوأخرجه أيضًا: النسائى (٨/٨٩، رقم ٤٩٧٧)، والبيهقى (٨/٢٧٢، رقم ١٧٠٣٨)، وابن أبى عاصم الآحاد والمثانى (٢/٨٨، رقم ٧٨٥) .","vol":"24","page":317},{"text":"٢٧٢٤٤- عن جابر قال: أتيت أبا بكر أسأله فمنعنى ثم أتيته أسأله فمنعنى ثم أتيته أسأله فمنعنى فقلت إما أن تبخل وإما أن تعطى فقال أتبخلنى وأى داء أدوأ من البخل ما أتيتنى من مرة إلا وأنا أريد أن أعطيك (ابن أبى شيبة، والبخارى، ومسلم، والمحاملى فى أماليه، والبيهقى) [كنز العمال ١٤٠٥٣]\nأخرجه ابن أبى شيبة (٥/٣٣٢، رقم ٢٦٦١٠)، والبخارى (٢/٨٠٣، رقم ٢١٧٤)، ومسلم (٤/١٨٠٦، رقم ٢٣١٤)، والبيهقى (٦/٣٠٢، رقم ١٢٥٢٥) .\nوأخرجه أيضًا: الحميدى (٢/٥١٧، رقم ١٢٣٣)، وأحمد (٣/٣٠٧، رقم ١٤٣٤٠)، وابن أبى الدنيا فى مكارم الأخلاق (١/١٢٤، رقم ٤١٣) .","vol":"24","page":318},{"text":"٢٧٢٤٥- عن سلمان قال: أتيت أبا بكر فقلت اعهد إلى فقال يا سلمان اتق الله واعلم أنه سيكون فتوح فلا أعرفن ما كان حظك منها شيئا جعلته فى بطنك أو ألقيته على ظهرك واعلم أنه من صلى الصلوات الخمس فإنه يصبح فى ذمة الله ويمسى فى ذمة الله فلا تقتلن أحدا من أهل الله فتخفر الله فى ذمته فيكبك الله فى النار على وجهك (أحمد فى الزهد، وابن سعد، وخشيش بن أصرم فى الاستقامة) [كنز العمال ٤٤٣٥٧]\nأخرجه ابن سعد (٣/١٩٣) .\n٢٧٢٤٦- عن سعيد بن المسيب عن أبى بكر الصديق قال: أحق من صلينا عليه أطفالنا (ابن أبى شيبة) [كنز العمال ٤٢٨٢١]\nأخرجه ابن أبى شيبة (٣/٩، رقم ١١٥٨٥) .\n٢٧٢٤٧- عن أنس عن أبى بكر الصديق قال فى قوله: ﴿أحل لكم صيد البحر وطعامه﴾ [المائدة: ٩٦] قال صيده ما حويت عليه وطعامه ما لفظه إليك (أبو الشيخ، وابن مردويه) [كنز العمال ٤٣٤٦]","vol":"24","page":319},{"text":"٢٧٢٤٨- عن أبى بكر الصديق قال: أخبرت أن فرعون كان أثرم (الطبرانى فى الأوسط، وابن عبد الحكم فى فتوح مصر) [كنز العمال ٣٧٨٦٦]\nأخرجه الطبرانى فى الأوسط (٦/٧٣، رقم٥٨٣٠)، قال الهيثمى (٧/٣٦): فيه نعيم بن يحيى ولم أعرفه. وأخرجه أيضا: الذهبى فى سير أعلام النبلاء (١٥/٣٨٦) .\n٢٧٢٤٩- عن ابن جريج قال: أخبرنى أبى أن أصحاب النبى - ﷺ - لم يدروا أين يقبروا النبى - ﷺ - حتى قال أبو بكر سمعت رسول الله - ﷺ - يقول لم يقبر نبى إلا حيث يموت فأخروا فراشه وحفروا له تحت فراشه - ﷺ - (عبد الرزاق، وابن حبان، قال ابن كثير وابن حجر: هذا منقطع) [كنز العمال ١٨٧٣٥]\nأخرجه عبد الرزاق (٣/٥١٦، رقم ٦٥٣٤) .\nوأخرجه أيضًا: أحمد (١/٧، رقم ٢٧) . وذكره ابن الجوزى فى صفوة الصفوة (١/٢٣١) .\n٢٧٢٥٠- عن محمد بن المنكدر قال: أخبرنى من رأى أبا بكر الصديق واقفا على قزح (الأزرقى) [كنز العمال ١٢٦٣٣]","vol":"24","page":320},{"text":"أخرجه أيضا: ابن أبى حاتم فى الجرح والتعديل (١/٤٠) .\n٢٧٢٥١- قال الشافعى: أخبرنى هشام بن يوسف أن أهل حفاش أخرجوا كتابا من أبى بكر الصديق فى قطعة أديم إليهم يأمرهم أن يؤدوا عشر الورس (البيهقى) [كنز العمال ١٦٨٤٨]\nأخرجه البيهقى (٤/١٢٦) .\n٢٧٢٥٢- عن عبد الله بن عامر بن ربيعة قال: أدركت أبا بكر وعمر وعثمان ومن بعدهم من الخلفاء لا يضربون المملوك فى القذف إلا أربعين (عبد الرزاق، وابن سعد) [كنز العمال ١٣٩٦٤]\nأخرجه عبد الرزاق (٧/٤٣٧، رقم ١٣٧٩٣)، وابن سعد (٥/٩) .\nوأخرجه أيضًا: البيهقى (٨/٢٥١، رقم ١٦٩١٧) .\n٢٧٢٥٣- عن أبى بكر قال: إذا توضأ العبد فذكر اسم الله طهر جسده كله وإن لم يذكر اسم الله لم يطهر إلا ما أصابه الماء (ابن أبى شيبة) [كنز العمال ٢٦٨٥٨]\nأخرجه ابن أبى شيبة (١/١٢، رقم ١٧) .","vol":"24","page":321},{"text":"٢٧٢٥٤- عن أبى بكر قال: إذا عمل قوم بالمعاصى بين ظهرانى قوم هم أعز منهم فلم يغيروا عليهم أنزل الله عليهم بلاء ثم لم ينزعه منهم (البيهقى فى شعب الإيمان) [كنز العمال ٨٤٤٤]\nأخرجه البيهقى فى شعب الإيمان (٦/٨٢، رقم ٧٥٥١) .\n٢٧٢٥٥- عن أبى بكر قال: إذا نفذت الجائفة فهى جائفتان (عبد الرزاق) [كنز العمال ٤٠٢٧٤]\nأخرجه عبد الرزاق (٩/٣٦٨، رقم ١٧٦١٧) .\n٢٧٢٥٦- عن عمرو بن شعيب قال: إذا وجد الغلول عند الرجل أخذ وجلد مائة وحلق رأسه ولحيته وأحرق رحله وما كان فى رحله من شىء إلا الحيوان ولم يأخذ سهما فى المسلمين أبدا قال وبلغنى أن أبا بكر وعمر كانا يفعلانه (ابن أبى شيبة) [كنز العمال ١١٥٩٧]\nأخرجه ابن أبى شيبة (٥/٥٣٠، رقم ٢٨٦٨٦) .","vol":"24","page":322},{"text":"٢٧٢٥٧- عن زيد بن ثابت قال: أرسل إلى أبو بكر مقتل أهل اليمامة فإذا عنده عمر بن الخطاب فقال إن هذا أتانى فأخبرنى أن القتل قد استحر بقراء القرآن فى هذا الموطن يعنى يوم اليمامة وإنى أخاف أن يستحر القتل بقراء القرآن فى سائر المواطن فيذهب القرآن وقد رأيت أن نجمعه فقلت له يعنى لعمر كيف نفعل شيئا لم يفعله رسول الله - ﷺ - فقال لى عمر هو والله خير فلم يزل بى عمر حتى شرح الله صدرى للذى شرح له صدره ورأيت فيه مثل الذى رأى عمر قال زيد وعمر عنده جالس لا يتكلم فقال أبو بكر إنك شاب عاقل لا نتهمك وقد كنت تكتب الوحى لرسول الله - ﷺ - فاجمعه قال زيد فوالله لو كلفونى نقل جبل من الجبال ما كان بأثقل على مما أمرنى به من جمع القرآن فقلت كيف تفعلون شيئا لم يفعله رسول الله - ﷺ - قال هو والله خير فلم يزل أبو بكر يراجعنى حتى شرح الله صدرى للذى شرح له صدر أبى بكر وعمر ورأيت فيه الذى رأيا فتتبعت القرآن","vol":"24","page":323},{"text":"أجمعه من الرقاع واللخاف والأكتاف والعسب وصدور الرجال حتى وجدت آخر سورة براءة مع خزيمة بن ثابت الأنصارى لم أجدها مع أحد غيره ﴿لقد جاءكم رسول من أنفسكم﴾ [التوبة: ١٢٨] حتى خاتمة براءة فكانت الصحف التى جمع فيها القرآن عند أبى بكر حياته حتى توفاه الله ثم عند عمر حياته حتى توفاه الله ثم عند حفصة بنت عمر (الطيالسى، وابن سعد، وأحمد، والبخارى، والعدنى، والترمذى، والنسائى، وابن جرير، وابن أبى داود فى المصاحف، وابن المنذر) [كنز العمال ٤٧٥١]\nأخرجه أحمد (٥/١٨٨، رقم ٢١٦٨٣)، والبخارى (٤/١٩٠٧، رقم ٤٧٠١)، والترمذى (٥/٢٨٣، رقم ٣١٠٣) وقال: حسن صحيح. والنسائى فى السنن الكبرى (٦/٤٣٠، رقم ١١٤٠١) .","vol":"24","page":324},{"text":"٢٧٢٥٨- حدثنا أبو بكر أحمد بن موسى بن العبا س بن مجاهد المقرئ حدثنا زيد بن إسماعيل الصائغ حدثنا محمد بن كثير الكوفى حدثنا الحارث بن حصيرة عن جابر الجعفى عن تميم بن حذيم عن رجل من أرحب يقال له عقبة بن حميرى قال: أشهد أنى سمعت أبا بكر الصديق يقول أشهد أنى سمعت رسول الله - ﷺ - يقول بشر من شهد بدرا بالجنة (قال الدارقطنى: غريب من حديث أبى بكر لم يروه عنه غير عقبة الأرحبى ولم يروه عنه غير تميم تفرد به جابر الجعفى عنه ولم يروه عنه غير الحارث بن حصيرة ولم يكتبه إلا عن شيخنا ابن عساكر) [كنز العمال ٣٧٩٥٦]\nأخرجه ابن عساكر (٤٩/٤٧٣) .","vol":"24","page":325},{"text":"٢٧٢٥٩- عن أبى هنيدة البراء بن نوفل عن والان العدوى عن حذيفة عن أبى بكر قال: أصبح رسول الله - ﷺ - ذات يوم فصلى الغداة ثم جلس حتى إذا كان من الضحى ضحك ثم جلس مكانه حتى صلى الأولى والعصر والمغرب كل ذلك لا يتكلم حتى صلى العشاء الآخرة ثم قام إلى أهله فقال الناس لأبى بكر ألا تسأل رسول الله - ﷺ - ما شأنه صنع اليوم شيئا لم يصنعه قط فسأله فقال نعم عرض على ما هو كائن من أمر الدنيا وأمر الآخرة يجمع الأولون والآخرون بصعيد واحد ففظع الناس بذلك حتى انطلقوا إلى آدم والعرق يكاد يلجمهم فقالوا يا آدم أنت أبو البشر وأنت اصطفاك الله اشفع لنا إلى ربك قال لقد لقيت مثل الذى لقيتم فانطلقوا إلى أبيكم بعد أبيكم إلى نوح ﴿إن الله اصطفى آدم ونوحا وآل إبراهيم وآل عمران على العالمين﴾ [آل عمران: ٣٣] فينطلقون إلى نوح فيقولون اشفع لنا إلى ربك فأنت اصطفاك الله واستجاب لك فى دعائك ولم يدع على الأرض من الكافرين ديارا","vol":"24","page":326},{"text":"فيقول ليس ذاكم عندى انطلقوا إلى إبراهيم فإن الله اتخذه خليلا فينطلقون إلى إبراهيم فيقول ليس ذاكم عندى ولكن انطلقوا إلى موسى فإن الله كلمه تكليما فيقول موسى ليس ذاكم عندى ولكن انطلقوا إلى عيسى ابن مريم فإنه يبرئ الأكمه والأبرص ويحيى الموتى فيقول عيسى ليس ذاكم عندى ولكن انطلقوا إلى سيد ولد آدم فإنه أول من تنشق عنه الأرض يوم القيامة انطلقوا إلى محمد فليشفع لكم إلى ربكم فينطلق فيأتى جبريل ربه فيقول الله ائذن له وبشره بالجنة فينطلق به جبريل فيخر ساجدا قدر جمعة ويقول الله ارفع رأسك وقل يسمع واشفع تشفع فيرفع رأسه فإذا نظر إلى ربه خر ساجدا قدر جمعة أخرى فيقول الله ارفع رأسك وقل يسمع واشفع تشفع فيذهب ليقع ساجدا فيأخذ جبريل بضبعيه فيفتح الله عليه من الدعاء شيئا لم يفتحه على بشر قط فيقول أى رب خلقتنى سيد ولد آدم ولا فخر وأول من تنشق عنه الأرض يوم القيامة ولا فخر حتى إنه لَيِردُ علىَّ الحوضَ أكثرُ مما بين صنعاء وأيلة ثم","vol":"24","page":327},{"text":"يقال ادع الصديقين فيشفعون ثم يقال ادع الأنبياء فيجىء النبى ومعه العصابة والنبى ومعه الخمسة والستة والنبى وليس معه أحد ثم يقال ادعوا الشهداء فيشفعون لمن أرادوا فإذا فعلت الشهداء ذلك يقول الله أنا أرحم الراحمين أدخلوا جنتى من كان لا يشرك بالله شيئا فيدخلون الجنة ثم يقول الله انظروا فى النار هل تلقون من أحد عمل خيرا قط فيجدون فى النار رجلا فيقول له هل عملت خيرا قط فيقول لا غير أنى كنت أسامح الناس فى البيع فيقول الله أسمحوا لعبدى كإسماحه إلى عبيدى ثم يخرجون من النار رجلا فيقول له هل عملت خيرا قط فيقول لا غير أنى قد أمرت ولدى إذا أنا مت فأحرقونى بالنار ثم اطحنونى حتى إذا كنت مثل الكحل فاذهبوا بى إلى البحر فاذرونى فى الريح فوالله لا يقدر علىَّ ربُّ العالمين أبدا فقال الله لم فعلت ذلك قال من مخافتك فيقول الله انظر إلى مُلْك أعظم مَلِك فإن لك مثله وعشرة أمثاله فيقول لم تسخر بى وأنت الملك وذاك الذى ضحكت منه من الضحى","vol":"24","page":328},{"text":"(أحمد، وابن المدينى فى كتابه تعليل الأحاديث المسندة، والدارمى، وابن راهويه، والحارث، والبزار وقال: تفرد به البراء بن نوفل عن والان ولا نعلمهما رويا إلا هذا الحديث، وابن أبى عاصم فى السنة، وأبو يعلى، والشاشى، وأبو عوانة، وابن خزيمة وقال فى أوله: إن صح الخبر ثم قال فى آخره إنما استثنيت صحة الخبر فى الباب لأنى فى الوقت الذى ترجمت الباب لم أكن أحفظ عن والان خبرا غير هذا ولا راويا غير البراء ثم وجدت له خبرا ثانيا وراويا آخر قد روى عنه مالك بن عمر الحنفى، وابن حبان، والدارقطنى فى العلل وقال والان مجهول والحديث غير ثابت، والأصبهانى فى الحجة، والضياء) [كنز العمال ٣٩٧٥٠]","vol":"24","page":329},{"text":"أخرجه أحمد (١/٤، رقم ١٥)، والبزار (١/١٤٩، رقم ٧٦)، وأبو عوانة (١/١٧٥)، والضياء (١/١٢١، رقم ٣٩)، وابن أبى عاصم (٢/٣٨١، رقم ٨١٢)، وأبو يعلى (١/ ٥٦، رقم ٥٦)، وابن حبان (١٤/ ٣٩٣، رقم ٦٤٧٦)، قال الهيثمى (١٠/٣٧٥): رواه أحمد وأبو يعلى بنحوه والبزار ورجالهم ثقات.\n٢٧٢٦٠- عن أبى بكر الصديق قال: أطيعوا الله فيما أمركم به من النكاح ينجز لكم ما وعدكم من الغنى قال تعالى ﴿إن يكونوا فقراء يغنهم الله من فضله﴾ [النور: ٣٢] (ابن أبى حاتم) [كنز العمال ٤٥٥٨٤]\n٢٧٢٦١- عن على قال: أعظم الناس فى المصاحف أجرا أبو بكر إن أبا بكر أول من جمع بين اللوحين وفى لفظ أول من جمع كتاب الله (ابن سعد، وأبو يعلى، وابن أبى داود، وابن الأنبارى معا فى المصاحف، وأبو نعيم فى المعرفة، وخيثمة فى فضائل الصحابة بسند حسن) [كنز العمال ٤٧٥٣]\nأخرجه ابن سعد (٣/١٩٣)، وابن أبى داود فى المصاحف كما فى الفتح (٩/١٢) .","vol":"24","page":330},{"text":"وأخرجه أيضًا: ابن أبى شيبة (٧ /٢٤٨، رقم ٣٥٧٥٢)، وابن حنبل فى فضائل الصحابة (١/٣٥٤، رقم ٥١٣)، وخيثمة (١/١٣٥) ومحب الدين الطبرى فى الرياض النضرة (٢/٦٨) .\n٢٧٢٦٢- عن سعيد بن عامر عن جويرية ابن أسماء قال: أغلظ أبو بكر يوما لأبى سفيان فقال أبو قحافة له يا أبا بكر لأبى سفيان تقول هذه المقالة قال يا أبت إن الله رفع بالإسلام بيوتا ووضع بيوتا فكان بيتى فيما رفع وبيت أبى سفيان فيما وضع الله (ابن عساكر) [كنز العمال ١٤٢٩]\nأخرجه ابن عساكر (٢٣/٤٦٨) .\n٢٧٢٦٣- عن أبى برزة الأسلمى قال: أغلظ رجل لأبى بكر الصديق فقال أبو برزة ألا أضرب عنقه فانتهره وقال ما هى لأحد بعد رسول الله - ﷺ - (الطيالسى، وأحمد، والحميدى، وأبو داود، والنسائى، وأبو يعلى، والحاكم، والدارقطنى فى الأفراد، والبيهقى، والضياء) [كنز العمال ٨٧٤٧]","vol":"24","page":331},{"text":"أخرجه الطيالسى (١/٣، رقم ٤)، وأحمد (١/٩، رقم ٥٤)، والحميدى (١/٥، رقم ٦)، وأبو داود (٤ /١٢٩، رقم ٤٣٦٣)، والنسائى (٧/١٠٨، رقم ٤٠٧١)، وأبو يعلى (١/٨٤، رقم ٨١)، والحاكم (٤/٣٩٥، رقم ٨٠٤٦)، والبيهقى (٧/٦٠، رقم١٣١٥٥)، والضياء (١/١٠٧، رقم ٢٥) وقال: إسناده صحيح.\n٢٧٢٦٤- عن سالم بن عبيد وكان رجلا من أهل الصفة قال: أغمى على رسول الله - ﷺ - فى مرضه فأفاق فقال حضرت الصلاة قالوا نعم قال مروا بلالا فليؤذن ومروا أبا بكر فليصل بالناس ثم أغمى عليه ثم أفاق فقال مثل ذلك فقالت عائشة إن أبا بكر رجل أسيف فقال إنكن صواحب يوسف مروا بلالا فليؤذن ومروا أبا بكر فليصل بالناس فأقيمت الصلاة فقال رسول الله - ﷺ - أقيمت الصلاة قالوا نعم قال ادعوا لى إنسانا أعتمد عليه فجاءت بريرة وآخر معها فاعتمد عليهما وإن رجلاه ليخطان فى الأرض حتى أتى أبا بكر وهو يصلى بالناس فجلس إلى جنبه فذهب أبو بكر يتأخر فحبسه","vol":"24","page":332},{"text":"حتى فرغ من الصلاة فلما توفى نبى الله - ﷺ - قال عمر ليس يتكلم أحد بموته إلا ضربته بسيفى هذا فأخذ بساعد أبى بكر ثم أقبل يمشى حتى دخل فأوسعوا له حتى دنى من نبى الله - ﷺ - فانكب عليه حتى كاد يمس وجهه وجهه حتى استبان له أنه قد توفى فقال ﴿إنك ميت وإنهم ميتون﴾ [الزمر: ٣٠] فقالوا يا صاحب رسول الله توفى رسول الله - ﷺ - قال نعم فعلموا أنه كما قال فقالوا يا صاحب رسول الله هل يصلى على النبى - ﷺ - قال نعم قالوا ياصاحب رسول الله - ﷺ - بين لنا كيف نصلى عليه قال يجىء قوم فيصلون ويجىء آخرون قالوا يا صاحب رسول الله هل يدفن النبى - ﷺ - فقال نعم قالوا وأين قال حيث قبض الله روحه فإنه لم يقبض روحه إلا فى مكان طيب فعلموا أنه كما قال ثم قال دونكم صاحبكم وخرج أبو بكر واجتمع المهاجرون يبكون ويتدابرون بينهم فقالوا انطلقوا بنا إلى إخواننا من الأنصار فإن لهم فى","vol":"24","page":333},{"text":"هذا الحق نصيبا فأتوهم فقالت الأنصار منا أمير ومنكم أمير فقال عمر وأخذ بيد أبى بكر سيفان فى غمد واحد لا يصطلحان أو قال لا يصلحان وأخذ بيد أبى بكر فقال من له هذه الثلاثة ﴿إذ يقول لصاحبه﴾ من صاحبه ﴿إذ هما فى الغار﴾ ومن هما ﴿لا تحزن إن الله معنا﴾ [التوبة: ٤٠] مع من ثم بسط يده فبايعه ثم قال بايعوا فبايع الناس بأحسن البيعة وأجملها (اللالكائى فى السنة) [كنز العمال ١٤١١٦]\nأخرجه أيضًا: النسائى فى السنن الكبرى (٤/٢٦٣، رقم ٧١١٩)، والطبرانى (٧/٥٧، رقم ٦٣٦٧)، قال الهيثمى (٥/١٨٣): رجاله ثقات.\n٢٧٢٦٥- عن إبراهيم قال: أفرد الحج أبو بكر وعمر وعثمان (ابن شيبة) [كنز العمال ١٢٤٥٢]\nأخرجه ابن أبى شيبة (٣/٢٩٠، رقم ١٤٣٠٦) .\n٢٧٢٦٦- عن أبى بكر الصديق قال: أفضل ما يرى أحدكم فى منامه أن يرى ربه أو يرى نبيه - ﷺ - أو يرى والديه ماتا على الإسلام (ابن أبى عاصم فى السنة)\nأخرجه ابن أبى عاصم (١/٢١٥، رقم ٤٨٨) .","vol":"24","page":334},{"text":"٢٧٢٦٧- عن عمر بن يحيى الزرقى قال: أقطع أبو بكر طلحة بن عبيد الله أرضا وكتب له بها كتابا وأشهد له بها ناسا فيهم عمر فأتى طلحة عمر بالكتاب فقال اختم على هذا فقال لا أختم أهذا كله لك دون الناس قال فرجع طلحة مغضبا إلى أبى بكر قال والله ما أدرى أنت الخليفة أم عمر فقال بل عمر ولكنه أبى (أبو عبيد فى الأموال) [كنز العمال ٣٥٧٣٨]\nأخرجه أيضا: ابن أبى شيبة (٦/٤٧٢، رقم ٣٣٠٣١) .\n٢٧٢٦٨- عن أبى بكر الصديق قال: ألهاهن الأحمران الذهب والزعفران (مسدد) [كنز العمال ٤٦٠٠٦]\n٢٧٢٦٩- عن جعفر بن محمد عن أبيه قال: أمر أبو بكر بقتل الكلاب ولعبد الله بن جعفر كلب تحت سرير أبى بكر فقال يا أبت كلبى فقال لا تقتلوا كلب ابنى ثم أمر به فأخذ وكان أبو بكر قد خلف على أمه أسماء بنت عميس بعد جعفر (ابن سعد) [كنز العمال ٤٠٢٦٠]","vol":"24","page":335},{"text":"٢٧٢٧٠- عن زيد بن ثابت قال: أمرنى أبو بكر حين قتل أهل اليمامة أن يورث الأحياء من الأموات ولا يورث بعضهم من بعض (البيهقى) [كنز العمال ٣٠٤٦٨]\nأخرجه البيهقى (٦/٢٢٢، رقم١٢٠٣٠) .\nوأخرجه أيضًا: عبد الرزاق (١٠/٢٩٧، رقم١٩١٦٠) .\n٢٧٢٧١- عن أبى بكر قال: أمرنى رسول الله - ﷺ - أن أقول إذا أصبحت وإذا أمسيت وإذا أخذت مضجعى من الليل اللهم فاطر السموات والأرض عالم الغيب والشهادة أنت رب كل شىء ومليكه أشهد أن لا إله إلا أنت وحدك لا شريك لك وأن محمدا عبدك ورسولك أعوذ بك من شر نفسى وشر الشيطان وشركه وأن أقترف على نفسى سوءا أو أجره إلى مسلم (أحمد، وابن منيع، والشاشى، وأبو يعلى، وابن السنى فى عمل يوم وليلة، والضياء) [كنز العمال ٤٩٥٠]\nأخرجه أحمد (١/١٤، رقم ٨١)، وأبو يعلى (١/٧٨، رقم ٧٧)، والضياء (١/١١٣، رقم٣٠) وقال: إسناده صحيح.","vol":"24","page":336},{"text":"وأخرجه أيضًا: الطيالسى (١/٤، رقم ٩)، والترمذى (٥/٥٤٢، رقم ٣٥٢٩) وقال: حسن غريب. والنسائى فى السنن الكبرى (٤/٤٠٨، رقم ٧٧١٥)، وابن حبان (٣/٢٤٢، رقم ٩٦٢)، والبخارى فى الأدب المفرد (١/٤١٣، رقم ١٢٠٤)، والطبرانى فى الشاميين (٢/٢٢، رقم ٨٤٩) .\n٢٧٢٧٢- عن أبى هريرة عن أبى بكر الصديق قال: أمرنى رسول الله - ﷺ - أن لا يطوف بالبيت قرشى بعد هذا العام عريانا ولا بعد هذا العام مشرك (رستة فى الإيمان) [كنز العمال ٣٨٠٤٨]\n٢٧٢٧٣- عن الزهرى: أن أبا بكر أتى النبى - ﷺ - بأبيه يوم فتح مكة وهو أبيض الرأس واللحية كأن رأسه ولحيته ثغامة بيضاء فقال رسول الله - ﷺ - ألا تركت الشيخ حتى أكون أنا آتيه ثم قال اخضبوه وجنبوه السواد (الحارث) [كنز العمال ١٧٤١٨]\nأخرجه الحارث كما فى بغيه الباحث (٢ /٦١٣، رقم ٥٨١) .","vol":"24","page":337},{"text":"٢٧٢٧٤- عن القاسم: أن أبا بكر أتى برجل انتفى من أبيه فقال أبو بكر اضرب الرأس فإن الشيطان فى الرأس (ابن أبى شيبة) [كنز العمال ١٥٣٦٩]\nأخرجه ابن أبى شيبة (٦/٥، رقم ٢٩٠٣٣) . قال ابن حجر فى التلخيص (٤/٧٨): وعزاه إلى ابن أبى شيبة، وذكره أبو بكر البزار فى كتاب أحكام القرآن من طريق المسعودى عن القاسم وفيه ضعف وانقطاع. وقال الزيلعى (٣/٣٢٤) قلت: رواه ابن أبى شيبة فى مصنفه حدثنا وكيع عن المسعودى عن القاسم والمسعودى ضعيف.\n٢٧٢٧٥- عن جابر: أن أبا بكر أتى فى وديعة ضاعت فلم يضمنها (مسدد) [كنز العمال ٤٦١٣٧]","vol":"24","page":338},{"text":"٢٧٢٧٦- عن عائشة: أن أبا بكر أقبل على فرس من مسكنه بالسنح حتى نزل فدخل المسجد فلم يكلم الناس حتى دخل على عائشة فتيمم رسول الله - ﷺ - وهو مسجى ببرد حبرة فكشف عن وجهه وأكب عليه فقبله وبكى ثم قال بأبى أنت والله لا يجمع الله عليك موتتين أبدا أما الموتة التى كتب الله عليك فقد متها (البخارى، وابن سعد، والبيهقى) [كنز العمال ١٨٧٣٧]\nأخرجه البخارى (١/٤١٨، رقم ١١٨٤)، وابن سعد (٢/٢٦٥)، والبيهقى (٣/٤٠٦، رقم٦٥٠١) .\nوأخرجه أيضًا: النسائى (٤/١١، رقم ١٨٤١)، وابن حبان (١٤/٥٨٧، رقم ٦٦٢٠) .","vol":"24","page":339},{"text":"٢٧٢٧٧- عن عبد الرحمن بن يزيد بن جابر: أن أبا بكر أقطع لعيينة بن حصن قطيعة وكتب له بها كتابا فقال له طلحة أو غيره إنا نرى هذا الرجل سيكون من هذا الأمر بسبيل يعنى عمر فلو أقرأته كتابك فأتى عيينة عمر فأقرأه كتابه فشق الكتاب ومحاه فسأل عيينة أبا بكر أن يجدد له كتابا فقال والله لا أجدد شيئا رده عمر (أبو عبيدة فى الأموال) [كنز العمال ٣٥٧٣٧]\n٢٧٢٧٨- عن جابر بن عبد الله: أن أبا بكر أكل كتف شاة ثم قام إلى الصلاة ولم يتوضأ فقيل له نأتيك بوضوء فقال إنى لم أحدث (عبد الرزاق) [كنز العمال ٢٧٠٤٤]\nأخرجه عبد الرزاق (١/١٧١، رقم ٦٦٤) .\nوأخرجه أيضًا: ابن المنذر فى الأوسط (١/٢٢١) .","vol":"24","page":340},{"text":"٢٧٢٧٩- عن أبى الطاهر محمد بن موسى بن محمد بن عطاء المقدسى عن عبد الجليل المرى عن حبة العرنى عن على بن أبى طالب: أن أبا بكر أوصى إليه أن يغسله بالكف الذى غسل به رسول الله - ﷺ - فلما حملوه على السرير استأذنوا قال على فقلت يا رسول الله هذا أبو بكر يستأذن فرأيت الباب قد فتح وسمعت قائلا يقول أدخلوا الحبيب إلى حبيبه فإن الحبيب إلى حبيبه مشتاق (ابن عساكر وقال: منكر، وأبو الطاهر كذاب، وعبد الجليل مجهول) [كنز العمال ٣٥٧٢٩]\nأخرجه ابن عساكر (٣٠/٤٣٦) .\n٢٧٢٨٠- عن قتادة والحسن وأبى قلابة: أن أبا بكر أوصى بالخمس من ماله وقال ألا أرضى من مالى بما رضى الله به لنفسه من غنائم المسلمين ثم تلا ﴿واعلموا أنما غنمتم من شىء فأن لله خمسه وللرسول﴾\n[الأنفال: ٤١] وفى لفظ آخذ من مالى ما أخذ الله من الفىء (عبد الرزاق، وابن سعد، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٥٧١٦]","vol":"24","page":341},{"text":"أخرجه ابن سعد (٣/١٩٤)، وابن أبى شيبة (٦/٢٢٦، رقم ٣٠٩١٨) عن خالد بن أبى عزة عن أبى بكر. والبيهقى (٦/٢٧٠، رقم ١٢٣٥٤) .\n٢٧٢٨١- عن ابن أبى مليكة: أن أبا بكر استأذن على النبى - ﷺ - بعدما مات فقالوا لا إذن عليه اليوم قال صدقتم فدخل فكشف الثوب عن وجهه وقبله (ابن سعد) [كنز العمال ١٨٧٥٣]\nأخرجه ابن سعد (٢/٢٦٥) .\n٢٧٢٨٢- عن صفية بنت أبى عبيد: أن أبا بكر الصديق أتى برجل وقع على جارية بكر فأحبلها ثم اعترف على نفسه أنه زنى ولم يكن أحصن فأمر به أبو بكر فجلد الحد مائة ثم نفى إلى فدك (مالك، وعبد الرزاق، وابن أبى شيبة، والدارقطنى، والبيهقى) [كنز العمال ١٣٤٥٦]\nأخرجه مالك (٢/٨٢٦، رقم: ١٥٠٩)، وابن أبى شيبة (٥/٥٤١، رقم ٢٨٧٩٦)، والدارقطنى فى العلل (١/٢٧١، رقم ٦٣)، والبيهقى (٨/٢٢٣، رقم ١٦٧٥٢) .","vol":"24","page":342},{"text":"٢٧٢٨٣- عن صفية بنت أبى عبيد: أن أبا بكر الصديق أتى برجل قد وقع على جارية بكر فأحبلها ثم اعترف على نفسه أنه زنى ولم يكن أحصن فأمر به أبو بكر فجلد الحد مائة ثم نفى إلى فدك (مالك) [كنز العمال ١٣٤٥٦]\nأخرجه مالك (٢/٨٢٦، رقم ١٥٠٩) .\n٢٧٢٨٤- عن المدائنى: أن أبا بكر الصديق أقصى يزيد بن أبى سفيان حين وجهه إلى الشام فقال سر على بركة الله فإذا دخلت بلاد العدو فكن بعيدا من الحملة فإنى لا آمن عليك الجولة واستظهر فى الزاد وسر بالأدلاء ولا تقاتل بمجروح فإن بعضه ليس معه واحترس من البيان فإن فى العرب عزة وأقلل من الكلام فإنما لك ما وعى عنك فإن أتاك كتابى هذا فأنفذه فإنما أعمل على حسب إنفاذه وإذا قدمت وفود العجم فأنزلهم معظم عسكرك وأسبغ عليهم النفقة وامنع الناس من مخادعتهم ليخرجوا جاهلين ولا تلجن فى عقوبة ولا تسرعن إليها وأنت تكتفى بغيرها واقبل من الناس علانيتهم وكلهم إلى الله فى سرائرهم ولا تجسس عسكرك فتفضحه ولا تهمله فتفسده","vol":"24","page":343},{"text":"وأستودعك الله الذى لا تضيع ودائعه (الدينورى) [كنز العمال: ١١٣٨٣]\n٢٧٢٨٥- عن عروة: أن أبا بكر الصديق أمر خالد بن الوليد حين بعثه إلى من ارتد من العرب أن يدعوهم بدعاية الإسلام وينبئهم بالذى لهم فيه وعليهم ويحرص على هداهم فمن أجابه من الناس كلهم أحمرهم وأسودهم كان يقبل ذلك منه بأنه إنما يقاتل من كفر بالله على الإيمان بالله فإذا أجاب المدعو إلى الإسلام وصدق إيمانه لم يكن عليه سبيل وكان الله هو حسيبه ومن لم يجبه إلى ما دعاه إليه من الإسلام ممن يرجع عنه أن يقتله (البيهقى) [كنز العمال ١٤١٧٠]\nأخرجه البيهقى (٨/٢٠١، رقم ١٦٦٢٦) .","vol":"24","page":344},{"text":"٢٧٢٨٦- عن زيد بن أرقم: أن أبا بكر الصديق استسقى فأتى بإناء فيه ماء وعسل فلما وضع يده بكى وانتحب فما زال يبكى حتى بكى من حوله فسألوه ما الذى هيجك على البكاء قال كنت مع رسول الله - ﷺ - وجعل يدفع عنه شيئا إليك عنى إليك عنى ولم أر معه أحدا فقلت يا رسول الله أراك تدفع شيئا ولا أرى معك أحدا فقال هذه الدنيا تمثلت لى بما فيها فقلت لها إليك عنى فتنحت ثم رجعت فقالت أما والله إن أفلتَّ منى فلن ينفلت منى من بعدك فخشيت أن تكون لحقتنى فذاك أبكانى (الحاكم، وأبو نعيم فى\nالحلية، والبيهقى فى شعب الإيمان) [كنز العمال ١٨٥٩٨]\nأخرجه الحاكم (٤/٣٤٤، رقم ٧٨٥٦) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٣٠)، والبيهقى فى شعب الإيمان (٧/٣٦٥، رقم ١٠٥٩٦) .","vol":"24","page":345},{"text":"٢٧٢٨٧- عن يحيى بن برهان: أن أبا بكر الصديق استشار عليا فى أهل الردة فقال إن الله جمع الصلاة والزكاة ولا أرى أن تفرق فعند ذلك قال أبو بكر لو منعونى عقالا لقاتلتهم عليه كما قاتلهم عليه رسول الله - ﷺ - (مسدد) [كنز العمال ١٦٨٤٥]\n٢٧٢٨٨- عن يحيى بن سعيد: أن أبا بكر الصديق بعث الجيوش إلى الشام وبعث يزيد بن أبى سفيان أميرا فقال له وهو يمشى أمامه إما تركب وإما أن أنزل قال أبو بكر ما أنا براكب وما أنت بنازل إنى أحتسب خطاى هذه فى سبيل الله إنك ستجد قوما زعموا أنهم حبسوا أنفسهم فى الصوامع فدعهم وما زعموا وستجد قوما قد فحصوا عن أوساط رءوسهم من الشعر وتركوا منها أمثال العصائب فاضربوا ما فحصوا عنه بالسيف وإنى موصيك بعشر لا تقتلن امرأة ولا صبيا ولا كبيرا هرما ولا تقطعن شجرا مثمرا ولا نخلا ولا تحرقها ولا تخربن عامرا ولا تعقرن شاة ولا بقرة إلا لمأكلة ولا تجبن ولا تغلل (مالك، وعبد الرزاق، وابن أبى شيبة،","vol":"24","page":346},{"text":"والبيهقى) [كنز العمال ١١٤٠٦]\nأخرجه مالك (٢/٤٤٧، رقم ٩٦٥)، وعبد الرزاق (٥/١٩٩، رقم ٩٣٧٥)، وابن أبى شيبة (٦/٤٨٣، رقم ٣٣١٢١)، والبيهقى (٩/٨٩، رقم ١٧٩٢٧) .\n٢٧٢٨٩- عن يزيد بن عبد الله بن قسيط: أن أبا بكر الصديق بعث عكرمة بن أبى جهل فى خمسمائة من المسلمين مددا لزياد بن لبيد وللمهاجر بن أبى أمية فوافقهم الجند قد فتحوا النجير باليمن فأشركهم زياد بن لبيد فى الغنيمة فكتب أبو بكر إنما الغنيمة لمن شهد الوقعة (الشافعى، والبيهقى) [كنز العمال ١١٥٣٧]\nأخرجه الشافعى فى الأم (٧/٣٤١)، والبيهقى (٩/٥٠، رقم ١٧٧٣١) .","vol":"24","page":347},{"text":"٢٧٢٩٠- عن ابن عمر: أن أبا بكر الصديق بعث يزيد بن أبى سفيان إلى الشام فمشى معهم نحوا من ميلين فقيل له يا خليفة رسول الله لو انصرفت فقال لا إنى سمعت رسول الله - ﷺ - يقول من اغبرت قدماه فى سبيل الله حرمهما الله على النار ثم بدا له فى الإنصراف إلى المدينة فقام فى الجيش فقال أوصيكم بتقوى الله لا تعصوا ولا تغلوا ولا تجبنوا ولا تهدموا بيعة ولا تغرقوا نخلا ولا تحرقوا زرعا ولا تجسدوا بهيمة ولا تقطعوا شجرة مثمرة ولا تقتلوا شيخا كبيرا ولا صبيا صغيرا ولا امرأة وستجدون أقواما قد حبسوا أنفسهم للصوامع فدعوهم وما حبسوا أنفسهم له وستجدون أقواما قد اتخذت للشياطين من أوساط رءوسهم أفحاصا فاضربوا أعناقهم وستردون بلدا تغدو وتروح عليهم فيه ألوان الطعام فلا يأتيكم لون إلا ذكرتم اسم الله ولا يرفع لون إلا حمدتم الله عليه (ابن زنجويه) [كنز العمال ١٤١١]","vol":"24","page":348},{"text":"٢٧٢٩١- عن ابن عباس: أن أبا بكر الصديق خرج حين توفى رسول الله - ﷺ - وعمر يكلم الناس فقال اجلس يا عمر فتشهد ثم قال أما بعد فمن كان منكم يعبد محمدا فإن محمدا قد مات ومن كان منكم يعبد الله فإن الله حى لا يموت فإن الله قال ﴿وما محمد إلا رسول قد خلت من قبله الرسل أفئن مات أو قتل انقلبتم على أعقابكم﴾ [آل عمران: ١٤٤] الآية قال والله لكأن الناس لم يعلموا أن الله أنزل هذه الآية حتى تلاها أبو بكر فتلقاها منه الناس كلهم فما يسمع بشر من الناس إلا يتلوها وقال عمر بن الخطاب والله ما هو إلا أن سمعت أبا بكر تلاها فعقرت حتى ما تقلنى رجلاى وحتى أهويت إلى الأرض وعرفت حين سمعته تلاها أن رسول الله - ﷺ - قد مات (عبد الرزاق، وابن سعد، وابن أبى شيبة، وأحمد، والعدنى، والبخارى، وابن حبان، وأبو نعيم فى الحلية، والبيهقى) [كنز العمال ١٨٧٣٦]","vol":"24","page":349},{"text":"أخرجه عبد الرزاق (٥/٤٣٦، رقم ٩٧٥٥)، والبخارى (١/٤١٩، رقم ١١٨٥)، وأبو نعيم فى\nالحلية (١/٢٩)، وابن حبان (١٤/٥٨٧، رقم ٦٦٢٠)، وأبو نعيم (١/ ٢٩)، والبيهقى (٣/٤٠٦،\nرقم ٦٥٠١) .\nوأخرجه أيضًا: ابن الجوزى فى صفوة الصفوة (١/٢٢٦) .\n٢٧٢٩٢- عن الحسن: أن أبا بكر الصديق خطب الناس فحمد الله وأثنى عليه ثم قال إن أكيس الكيس التقوى وأحمق الحمق الفجور ألا إن الصدق عندى الأمانة والكذب الخيانة ألا إن القوى عندى ضعيف حتى آخذ منه الحق والضعيف عندى قوى حتى آخذ له الحق ألا وإنى قد وليت عليكم ولست بخيركم لوددت أن قد كفانى هذا الأمر أحدكم والله إن أنتم أردتمونى على ما كان الله يقيم نبيه من الوحى ما ذاك عندى إنما أنا بشر فراعونى فلما أصبح غدا إلى السوق فقال له عمر أين تريد قال السوق قال قد جاءك ما يشغلك عن السوق قال سبحان الله يشغلنى عن عيالى قال نفرض بالمعروف قال ويح عمر إنى أخاف أن لا يسعنى أن آكل من هذا المال شيئا فأنفق فى","vol":"24","page":350},{"text":"سنتين وبعض أخرى ثمانية آلاف درهم فلما حضره الموت قال قد كنت قلت لعمر إنى أخاف أن لا يسعنى أن آكل من هذا المال شيئا فغلبنى فإذا أنا مت فخذوا من مالى ثمانية آلاف درهم وردوها فى بيت المال فلما أتى بها عمر قال رحم الله أبا بكر لقد أتعب من بعده تعبا شديدا (البيهقى) [كنز العمال ١٤٠٦٢]\nأخرجه البيهقى (٦/٣٥٣، رقم ١٢٧٨٨) .\n٢٧٢٩٣- عن محمد بن إبراهيم بن الحارث: أن أبا بكر الصديق خطب الناس فقال والذى نفسى بيده لئن اتقيتم وأحسنتم ليوشكن أن لا يأتى عليكم إلا يسير حتى تشبعوا من الخبز والسمن (ابن أبى الدنيا، والدينورى) [كنز العمال٤٤١٨٣]","vol":"24","page":351},{"text":"٢٧٢٩٤- عن الحسن: أن أبا بكر الصديق خطب فقال أما والله ما أنا بخيركم ولقد كنت لمقامى هذا كارها ولوددت أن فيكم من يكفينى أفتظنون أنى أعمل فيكم بسنة رسول الله - ﷺ - إذًا لا أقوم بها إن رسول الله - ﷺ - كان يعصم بالوحى وكان معه ملك وإن لى شيطانا يعترينى فإذا غضبت فاجتنبونى ألا أؤثر فى أشعاركم وأبشاركم ألا فراعونى فإن استقمت فأعينونى وإن زغت فقومونى قال الحسن خطبة والله ما خطب بها بعده (ابن راهويه، وأبو ذر الهروى فى الجامع) [كنز العمال ١٤٠٥٠]\nأخرجه أيضا: عبد الرزاق عن معمر بن راشد فى الجامع (١١/٣٣٦، رقم ٢٠٧٠١) .\n٢٧٢٩٥- عن عمرة بنت عبد الرحمن: أن أبا بكر الصديق دخل على عائشة وهى تشتكى ويهودية ترقيها فقال أبو بكر ارقها بكتاب الله (مالك، وابن أبى شيبة، وابن جرير، والخرائطى فى مكارم الأخلاق) [كنز العمال ٢٨٥١٥]\nأخرجه مالك (٢/٩٤٣، رقم ١٦٨٨)، وابن أبى شيبة (٥/٤٧، رقم ٢٣٥٨١) .","vol":"24","page":352},{"text":"وأخرجه أيضًا: البيهقى (٩/٣٤٩، رقم ١٩٣٨٦) .\n٢٧٢٩٦- عن الصنابحى: أن أبا بكر الصديق رأى رجلا يتوضأ فقال عليك بالمغفلة والمنشلة (ابن قتيبة فى غريب الحديث، والدينورى فى المجالسة. قال ابن قتيبة: المغفلة العنفقة والمنشلة موضع الخاتم من الخنصر) [كنز العمال ٢٦٨٦٠]\n٢٧٢٩٧- عن أبى الطفيل عامر بن واثلة: أن أبا بكر الصديق سئل عن ماء البحر فقال هو الطهور ماؤه الحل ميتته (الدارقطنى) [كنز العمال ٢٧٤٧٤]\nأخرجه الدارقطنى (١/٣٥) . وأخرجه أيضا: ابن أبى شيبة (١/١٢١، رقم ١٣٧٩)، والبيهقى (١/٤، رقم ٥) .\n٢٧٢٩٨- عن أبى الطفيل: أن أبا بكر الصديق سئل عن ميتة البحر فقال هو الطهور ماؤه الحل ميتتة (الدارقطنى فى العلل وصححه، وأبو الشيخ، وابن مردويه، والبيهقى) [كنز العمال ٤٣٤٩]","vol":"24","page":353},{"text":"أخرجه الدارقطنى فى العلل (١/٢٤٠، رقم ٤١) وقال: يروى عن عبيد الله بن عرم عن عمرو بن دينار مرفوعا إلى النبى - ﷺ - والموقوف أصح. والبيهقى (١/٤، رقم ٥) .\nوأخرجه أيضًا: الدارقطنى فى السنن (١/٣٥، رقم ٥) .\n٢٧٢٩٩- عن أبى سعيد الخدرى: أن أبا بكر الصديق ضرب فى الخمر بالنعلين أربعين (عبد الرزاق) [كنز العمال ١٣٦٥٠]\nأخرجه عبد الرزاق (٧/٣٧٩، رقم ١٣٥٤٦) .\n٢٧٣٠٠- عن الحسن: أن أبا بكر الصديق قال ألم تر أن الله ذكر آية الرخاء عند آية الشدة وآية الشدة عند آية الرخاء ليكون المؤمن به راغبا راهبا لا يتمنى على الله غير الحق ولا يلقى بيده إلى التهلكة (أبو الشيخ) [كنز العمال ٨٥٢٤]\n٢٧٣٠١- عن المسيب بن رافع: أن أبا بكر الصديق قال إن المرء المسلم يمشى فى الناس وما عليه خطيئة قيل ولم ذاك يا أبا بكر قال بالمصائب والحجر والشوكة والشسع ينقطع (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٤٨]","vol":"24","page":354},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/١٩٦، رقم ٩٩٧٤) .\n٢٧٣٠٢- عن القاسم بن محمد: أن أبا بكر الصديق قال أى سماء تظلنى وأى أرض تقلنى إذا قلت فى كتاب الله برأيى (البيهقى فى شعب الإيمان) [كنز العمال٤١٥١]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٢٤، رقم ٢٢٧٨) .\n٢٧٣٠٣- عن عمرو بن الحارث عن أبيه: أن أبا بكر الصديق قال أيكم يقرأ سورة التوبة قال رجل أنا قال اقرأ فلما بلغ ﴿إذ يقول لصاحبه لا تحزن﴾ [التوبة: ٤٠] بكى وقال أنا والله صاحبه (ابن أبى حاتم) [كنز العمال ٤٦٢٨٤]\nأخرجه أيضًا: ابن جرير (١٠/١٣٧) .\n٢٧٣٠٤- عن وحشى بن حرب بن وحشى عن أبيه عن جده: أن أبا بكر الصديق قال سمعت رسول الله - ﷺ - وذكر خالد بن الوليد فقال نعم عبد الله وأخو العشيرة سيف من سيوف الله سله الله على الكفار والمنافقين (أحمد، والحسن بن سفيان، والبغوى، والطبرانى، والحاكم، وأبو نعيم) [كنز العمال ٣٧٠١٤]","vol":"24","page":355},{"text":"أخرجه أحمد (١/ ٨، رقم ٤٣)، والطبرانى (٤/١٠٣، رقم ٣٧٩٨)، قال الهيثمى (٩/٣٤٨): رواه أحمد والطبرانى بنحوه ورجالهما ثقات. والحاكم (٣/٣٣٧، رقم ٥٢٩٤) .\nوأخرجه أيضًا: الضياء (١/١٣٢،\nرقم ٤٥)، والديلمى (٤/٢٥٢، رقم ٦٧٤٦) .\n٢٧٣٠٥- عن محمد بن عبد الله التيمى: أن أبا بكر الصديق قال سمعت رسول الله - ﷺ - يقول ما ترك قوم الجهاد فى سبيل الله إلا ضربهم الله بذل ولا أقر قوم المنكر بين أظهرهم إلا عمهم الله بعقاب وما بينكم وبين أن يعمكم الله بعقاب من عنده إلا أن يتأولوا هذه الآية على غير أمر بمعروف ولا نهى عن منكر ﴿يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم﴾ [المائدة: ١٠٥] (ابن مردويه) [كنز العمال ٨٤٤٧]\nذكره المصنف فى الدر المنثور (٣/٢١٧): وعزاه إلى ابن مردويه.","vol":"24","page":356},{"text":"٢٧٣٠٦- عن محمد بن إسحاق عن أبيه: أن أبا بكر الصديق قال عند وفاة النبى - ﷺ - اليوم قد فقدنا الوحى ومن عند الله الكلام (أبو إسحاق الهروى فى دلائل التوحيد)\n٢٧٣٠٧- عن ابن جريج قال أخبرنى إسماعيل بن مسلم: أن أبا بكر الصديق قال فى الخيانة لا قطع فيها (عبد الرزاق) [كنز العمال ٤٠٢٧٦]\nأخرجه عبد الرزاق (١٠/٢١٠، رقم ١٨٨٦٢) .\n٢٧٣٠٨- عن عكرمة: أن أبا بكر الصديق قال فى قوله ﴿أحل لكم صيد البحر وطعامه﴾ [المائدة: ٩٦] قال صيد البحر ما تصطاده أيدينا وطعامه ما لاثه البحر وفى لفظ طعامه كل ما فيه وفى لفظ طعامه ميتته (عبد الرزاق، وعبد بن حميد، وابن جرير، وابن أبى حاتم، وأبو الشيخ) [كنز العمال ٤٣٤٧]\n٢٧٣٠٩- عن رجل: أن أبا بكر الصديق قال فيما أخذ العدو من أموال المسلمين مما غلبوا عليه أو أبق إليهم ثم أحرزه المسلمون مالكوه أحق به قبل القسم وبعده (الشافعى، والبيهقى) [كنز العمال ١١٥٣٨]","vol":"24","page":357},{"text":"أخرجه الشافعى فى الأم (٤/٢٨٤)، والبيهقى (٩/١١١، رقم ١٨٠٢٩) .\n٢٧٣١٠- عن الليث بن سعد عن أبى الأزهر: أن أبا بكر الصديق قال لأن أعرب آية من القرآن أحب إلى من أن أحفظ آية (أبو عبيد فى فضائل القرآن، وابن أبى الدنيا فى كتاب الإسراف، وابن الأنبارى فى الإيضاح) [كنز العمال ٤١٥٢]\n٢٧٣١١- عن أبى برزة: أن أبا بكر الصديق قال لابنه يا بنى إن حدث فى الناس حدث فأت الغار الذى رأيتنى اختبأت فيه أنا ورسول الله - ﷺ - فكن فيه فإنه سيأتيك فيه رزقك غدوة وعشية (ابن أبى الدنيا فى المعرفة، والبزار وفيه موسى بن مطير القرشى واه) [كنز العمال ٣١٤٦٧]\nأخرجه البزار (١/١٨١، رقم١٠٢)، قال الهيثمى (٣ /٢٩٧): فيه موسى بن مطير وهو كذاب. وأخرجه أيضا: المروزى فى مسند أبى بكر (١/١١٧، رقم ٥٦) .","vol":"24","page":358},{"text":"٢٧٣١٢- عن عبد الرحمن بن عوف: أن أبا بكر الصديق قال له فى مرض موته إنى لا آسى على شىء إلا على ثلاث فعلتهن وددت أنى لم أفعلهن وثلاث لم أفعلهن وددت أنى فعلتهن وثلاث وددت أنى سألت رسول الله - ﷺ - عنهن فأما اللاتى فعلتها وددت أنى لم أفعلها وددت أنى لم أكن كشفت بيت فاطمة وتركته وإن كانوا قد أغلقوه على الحرب ووددت يوم سقيفة بنى ساعدة أنى كنت قذفت الأمر فى عنق أحد الرجلين إلى أبى عبيدة بن الجراح أو عمر فكان أميرا وكنت وزيرا ووددت أنى حيث وجهت خالدا إلى أهل الردة أقمت بذى القصة فإن ظهر المسلمون ظهورا وإلا كنت بصدد لقاء أو مدد وأما الثلاثة التى تركتهن ووددت أنى فعلتهن فوددت أنى يوم أتيت بالأشعث أسيرا ضربت عنقه فإنه يخيل إلى أنه لا يرى شرا إلا أعان عليه ووددت أنى يوم آتيت بالفجاءة لم أكن أحرقته وقتلته سريحا أو أطلقته نجيحا ووددت أنى حيث وجهت خالدا إلى الشام كنت وجهت عمر إلى العراق فأكون قد بسطت يدى يمينا","vol":"24","page":359},{"text":"وشمالا فى سبيل الله وأما الثلاثة التى وددت أنى سألت عنهن رسول الله - ﷺ - فوددت أنى سألته فيمن هذا الأمر فلا ينازعه أهله ووددت أنى كنت سألته هل للأنصار فى هذا الأمر شىء ووددت أنى سألته عن ميراث العمة وابنة الأخت فإن فى نفسى منهما حاجة (أبو عبيد فى كتاب الأموال) [كنز العمال ١٤١١٣]\n٢٧٣١٣- عن ابن شهاب: أن أبا بكر الصديق قال يوما وهو يخطب استحيوا من الله فوالله ما خرجت لحاجة منذ بايعت رسول الله - ﷺ - إلا مقنعا رأسى حياء من ربى (ابن حبان فى روضة العقلاء وهو منقطع) [كنز العمال ٢٧١٨٧]\n٢٧٣١٤- عن عمرو بن دينار: أن أبا بكر الصديق قام على المنبر فقال إن الله خلق الخلق فكانوا قبضتين فقال للتى فى يمينه ادخلوا الجنة هنيئا وقال للتى فى اليد الأخرى ادخلوا النار ولا أبالى. [كنز العمال ١٥٤٢]\nأخرجه أيضا: عبد الله بن أحمد (٢/٤٠٤، رقم ٨٧٦) .","vol":"24","page":360},{"text":"٢٧٣١٥- عن عبد الله بن عمرو بن العاص: أن أبا بكر الصديق قام يوم الجمعة فقال إذا كان بالغداة فأحضروا صدقات الإبل نقسم فلا يدخل علينا أحد إلا بإذن فقالت امرأة لزوجها خذ هذا الخطام لعل الله يرزقنا جملا فأتى الرجل فوجد أبا بكر وعمر قد دخلا إلى الإبل فدخل معهما فالتفت أبو بكر فقال ما أدخلك علينا ثم أخذ منه الخطام فضربه فلما فرغ أبو بكر من قسم الإبل دعا بالرجل فأعطاه الخطام فقال استقد فقال له عمر والله لا أستقيد لا تجعلها سنة قال أبو بكر فمن لى من الله يوم القيامة فقال عمر أرضه فأمر أبو بكر غلامه أن يأتيه براحلة ورحلها وقطيفة وخمسة دنانير وأرضاه بها (البيهقى وروى آخره ابن وهب فى جامعه) [كنز العمال ١٤٠٥٨]\nأخرجه البيهقى (٨/٤٩، رقم ١٥٨٠٤) .\n٢٧٣١٦- عن يزيد بن أبى مالك الدمشقى: أن أبا بكر الصديق قتل امرأة يقال لها أم قرفة فى الردة (سعيد بن\nمنصور، والبيهقى) [كنز العمال ١٤٨١]\nأخرجه البيهقى (٨/٢٠٤، رقم ١٦٦٤٩) .","vol":"24","page":361},{"text":"٢٧٣١٧- عن القاسم بن محمد: أن أبا بكر الصديق كان إذا أعطى الرجل عطاءه قال هل لك مال فإن قال نعم قال أد زكاته فإذا لم يكن له مال قال لا تزكه يعنى مال العطاء حتى يحول عليه الحول (مالك، ومسدد، والبيهقى. وقال الحافظ ابن حجر: إسناده صحيح إلا أنه منقطع بين القاسم وجده الصديق. ورواه أبو عبيد فى كتاب الأموال، وابن أبى شيبة بلفظ فإن قال نعم زكى ماله من عطائه وإلا سلم إليه عطاءه) [كنز العمال ١٦٨٤٣]\nأخرجه مالك (١/٢٤٥، رقم٥٨٠)، والبيهقى (٤/١٠٩، رقم ٧١٤٦)، وابن أبى شيبة (٢/٤٠٦، رقم ١٠٤٦٣) . وأخرجه أيضا: عبد الرزاق (٤/٧٥، رقم ٧٠٢٤) .","vol":"24","page":362},{"text":"٢٧٣١٨- عن القاسم: أن أبا بكر الصديق كان إذا نزل به أمر يريد فيه مشاورة أهل الرأى وأهل الفقه دعا رجالا من المهاجرين والأنصار ودعا عمر وعثمان وعليا وعبد الرحمن بن عوف ومعاذ بن جبل وأبى بن كعب وزيد بن ثابت وكل هؤلاء كان يفتى فى خلافة أبى بكر وإنما تصير فتوى الناس إلى هؤلاء فمضى أبو بكر على ذلك ثم ولى عمر فكان يدعو هؤلاء النفر وكانت الفتوى تصير وهو خليفة إلى عثمان وأبى وزيد (ابن سعد) [كنز العمال ١٤١٠٥]\nأخرجه ابن سعد (٢/٣٥٠) .","vol":"24","page":363},{"text":"٢٧٣١٩- عن سهل بن أبى حثمة وصبيحة التيمى وجبير بن الحويرث وهلال دخل حديث بعضهم فى بعض: أن أبا بكر الصديق كان له بيت مال بالسنح معروف ليس يحرسه أحد فقيل له يا خليفة رسول الله ألا تجعل على بيت المال من يحرسه قال لا نخاف عليه قلت لم قال عليه قفل وكان يعطى ما فيه حتى لا يبقى فيه شىء فلما تحول أبو بكر إلى المدينة حوله فجعل بيت ماله فى الدار التى كان فيها وكان قدم عليه مال من معادن القبيلة ومن معادن جهينة كثير وانفتح معدن بنى سليم فى خلافة أبى بكر فقدم عليه منه بصدقته فكان يوضع ذلك فى بيت المال وكان أبو بكر يقسمه على الناس نفرا نفرا فيصيب كل مائة إنسان كذا وكذا وكان يسوى بين الناس فى القسم الحر والعبد والذكر والأنثى والصغير والكبير فيه سواء وكان يشترى الإبل والخيل والسلاح فيحمل فى سبيل الله واشترى عاما قطائف أتى بها من البادية ففرقها فى أرامل أهل المدينة فى الشتاء فلما توفى أبو بكر ودفن دعا عمر بن الخطاب الأمناء ودخل","vol":"24","page":364},{"text":"بهم بيت مال أبى بكر ومعه عبد الرحمن بن عوف وعثمان بن عفان ففتحوا بيت المال فلم يجدوا فيه دينارا ولا درهما ووجدوا خيشة للمال فنفضت فوجدوا فيها درهما فترحموا على أبى بكر وكان بالمدينة وزان على عهد رسول الله - ﷺ - وكان يزن ما كان عند أبى بكر من مال فسئل الوزان كم بلغ ذلك المال الذى ورد على أبى بكر قال مائتى ألف (ابن سعد) [كنز العمال ١٤٠٨١]\nأخرجه ابن سعد (٣/٢١٣) .\n٢٧٣٢٠- عن موسى بن عقبة: أن أبا بكر الصديق كان يخطب فيقول الحمد لله رب العالمين أحمده وأستعينه ونسأله الكرامة فيما بعد الموت فإنه قد دنا أجلى وأجلكم وأشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله أرسله بالحق بشيرا ونذيرا وسراجا منير لينذر من كان حيا ويحق القول على الكافرين ومن يطع الله ورسوله فقد رشد ومن يعصهما فقد ضل ضلالا مبينا أوصيكم بتقوى الله والاعتصام بأمر الله الذى شرع لكم وهداكم به فإنه جوامع هدى الإسلام بعد كلمة","vol":"24","page":365},{"text":"الإخلاص السمع والطاعة لمن ولاه الله أمركم فإنه من يطع والى الأمر بالمعروف والنهى عن المنكر فقد أفلح وأدى الذى عليه من الحق وإياكم واتباع الهوى فقد أفلح من حفظ من الهوى والطمع والغضب وإياكم والفخر وما فخر من خلق من تراب ثم إلى التراب يعود ثم يأكل الدود ثم هو اليوم حى وغدا ميت فاعملوا يوما بيوم وساعة بساعة وتوقوا دعاء المظلوم وعدوا أنفسكم فى الموتى واصبروا فإن العمل كله بالصبر واحذروا فالحذر ينفع واعملوا فالعمل يقبل واحذروا ما حذركم الله من عذابه وسارعوا فيما وعدكم الله من رحمته وافهموا تفهموا واتقوا توقوا فإن الله قد بين لكم ما أهلك به من كان قبلكم وما نجا به من نجا قبلكم قد بين لكم فى كتابه حلاله وحرامه وما يحب من الأعمال وما يكره فإنى لا آلوكم ونفسى والله المستعان ولا حول ولا قوة إلا بالله واعلموا أنكم ما أخلصتم لله من أعمالكم فربكم أطعتم وحظكم حفظتم واغتبطتم وما تطوعتم به فاجعلوه نوافل بين أيديكم تستوفوا","vol":"24","page":366},{"text":"بسلفكم وتعطوا جزاءكم حين فقركم وحاجتكم إليها ثم تفكروا عباد الله فى إخوانكم وصحابتكم الذين مضوا قد وردوا على ما قدموا فأقاموا عليه وحلوا فى الشقاء والسعادة فيما بعد الموت إن الله ليس له شريك وليس بينه وبين أحد من خلقه نسب يعطيه به خيرا ولا يصرف عنه سوء إلا بطاعته واتباع أمره فإنه لا خير فى خير بعده النار ولا شر فى شر بعده الجنة أقول قولى هذا وأستغفر الله لى ولكم وصلوا على نبيكم صلى الله عليه والسلام عليه ورحمة الله وبركاته (ابن أبى الدنيا فى كتاب الحذر، وابن عساكر) [كنز العمال ٤٤١٨٤]\nأخرجه ابن عساكر (٣٠/٣٣٥) .\n٢٧٣٢١- عن إسماعيل بن أبى خالد: أن أبا بكر الصديق كان يقول إذا أدخل الميت اللحد باسم الله وعلى ملة رسول الله وباليقين بالبعث بعد الموت (عبد الرزاق) [كنز العمال ٤٢٩١٣]\nأخرجه عبد الرزاق (٣/٤٩٧، رقم ٦٤٦٤) .","vol":"24","page":367},{"text":"٢٧٣٢٢- عن عبد العزيز بن أبى سلمة الماجشون قال حدثنى من أصدقه: أن أبا بكر الصديق كان يقول فى دعائه أسألك تمام النعمة فى الأشياء كلها والشكر لك عليها حتى ترضى وبعد الرضا والخيرة فى جميع ما يكون فيه الخيرة بجميع ميسور الأمور كلها لا بمعسورها يا كريم (ابن أبى الدنيا فى كتاب الشكر) [كنز العمال ٥٠٣٤]\nأخرجه ابن أبى الدنيا فى الشكر (١/٤٠، رقم ١١٠) .\n٢٧٣٢٣- عن معاوية بن قرة: أن أبا بكر الصديق كان يقول فى دعائه اللهم اجعل خير عمرى آخره وخير عملى خواتمه وخير أيامى يوم ألقاك (الضياء، ويوسف الصحابى فى السنن، وأبو القاسم بن بشران فى أماليه) [كنز العمال ٥٠٣٠]\nأخرجه ابن أبى شيبة (٦/٦٥، رقم ٢٩٥١٠) من رواية المطلب بن عبد الله.","vol":"24","page":368},{"text":"٢٧٣٢٤- أخبرنا محمد بن عمر هو الواقدى حدثنى عمرو بن عمير بن هنى مولى عمر بن الخطاب عن جده: أن أبا بكر الصديق لم يحم شيئا من الأرض إلا النقيع وقال رأيت رسول الله - ﷺ - حماه فكان يحميه للخيل التى يغزى عليها وكانت إبل الصدقة إذا أخذت عجافا أرسلت بها إلى الربذة وما والاها ترعى هنالك ولا يحمى لها شيئا ويأمر أهل المياه لا يمنعون من ورد عليهم يشرب معهم ويرعى عليهم فلما كان عمر بن الخطاب وكثر الناس وبعث البعوث إلى الشام وإلى مصر وإلى العراق حمى الربذة واستعملنى على حمى الربذة (ابن سعد) [كنز العمال ١٤٠٨٨]\nأخرجه ابن سعد (٥/١١) .","vol":"24","page":369},{"text":"٢٧٣٢٥- عن أبى سلمة بن عبد الرحمن ومحمد بن إبراهيم بن الحارث التيمى وعبد الله بن البهى دخل حديث بعضهم فى حديث بعض: أن أبا بكر الصديق لما استعز به دعا عبد الرحمن بن عوف وقال أخبرنى عن عمر بن الخطاب فقال عبد الرحمن ما تسألنى عن أمر إلا وأنت أعلم به منى فقال أبو بكر وإن فقال عبد الرحمن هو والله أفضل من رأيك فيه ثم دعا عثمان بن عفان فقال أخبرنى عن عمر فقال أنت أخبرنا به فقال على ذلك يا أبا عبد الله فقال عثمان اللهم علمى به أن سريرته خير من علانيته وأنه ليس فينا مثله فقال أبو بكر يرحمك الله والله لو تركته لما عدوتك وشاور معهما سعيد بن يزيد وأسيد بن الحضير وغيرهما من المهاجرين والأنصار فقال أسيد اللهم أعلمه الخيرة بعدك يرضى للرضى ويسخط للسخط الذى يسر خير من الذى يعلن ولم يلى هذا الأمر أحدا أقوى عليه منه وسمع بعض أصحاب النبى - ﷺ - بدخول عبد الرحمن وعثمان على أبى بكر وخلوتهما به فدخلوا على أبى بكر فقال له","vol":"24","page":370},{"text":"قائل منهم ما أنت قائل لربك إذا سألك عن استخلافك عمر علينا وقد ترى غلظته فقال أبو بكر أجلسونى أبالله تخوفونى خاب من تزود من أمركم بظلم أقول اللهم استخلفت عليهم خير أهلك أبلغ عنى ما قلت لك من وراءك ثم اضطجع ودعا عثمان بن عفان فقال اكتب بسم الله الرحمن الرحيم هذا ما عهد أبو بكر بن أبى قحافة فى آخر عهده بالدنيا خارجا منها وعند أول عهده بالآخرة داخلا فيها حيث يؤمن الكافر ويوقن الفاجر ويصدق الكاذب إنى استخلفت عليكم بعدى عمر بن الخطاب فاسمعوا له وأطيعوا وإنى لم آل الله ورسوله ودينه ونفسى وإياكم خيرًا قال فإن عدل فذلك ظنى به وعلمى فيه وإن بدل فلكل امرئ ما اكتسب من الإثم والخير أردت ولا أعلم الغيب ﴿وسيعلم الذين ظلموا أى منقلب ينقلبون﴾ [الشعراء: ٢٢٧] والسلام عليكم ورحمة الله ثم أمر بالكتاب فختمه فقال بعضهم لما أملى أبو بكر الصديق صدر هذا الكتاب بقى ذكر عمر فذهبت به قبل أن يسمى أحدا فكتب عثمان أنى قد استخلفت عليكم عمر","vol":"24","page":371},{"text":"بن الخطاب ثم أفاق أبو بكر فقال اقرأ على ما كتبت فقرأ عليه ذكر عمر فكبر أبو بكر وقال أراك خفت إن أقبلت نفسى فى غشيتى تلك فتخلفت الناس فجزاك الله عن الإسلام وأهله خيرا والله إن كنت لها لأهلا ثم أمره فخرج بالكتاب مختوما ومعه عمر بن الخطاب وأسيد بن سعيد القرظى فقال عثمان للناس أتبايعون لمن فى هذا الكتاب قالوا نعم فأقروا بذلك جميعا ورضوا به وبايعوا ثم دعا أبو بكر عمر خاليا وأوصاه بما أوصاه به ثم خرج من عنده فرفع أبو بكر يديه مدا فقال اللهم إنى لم أرد بذلك إلا صلاحهم وخفت عليهم الفتنة فعلمت فيهم ما أنت أعلم به واجتهدت لهم رأيى فوليت عليهم خيرهم وأقواهم عليهم وأحرصه على ما أرشدهم وقد حضرنى من أمرك ما حضر فاخلفنى فيهم فهم عبادك ونواصيهم بيدك أصلح لهم واليهم واجعله من خلفائك الراشدين يتبع هدى نبى الرحمة وهدى الصالحين بعده وأصلح له رعيته (ابن سعد) [كنز العمال ١٤١٧٥]\nأخرجه ابن سعد (٣ /١٩٩) .","vol":"24","page":372},{"text":"٢٧٣٢٦- عن عبد الرحمن بن جبير بن نفير: أن أبا بكر الصديق لما جهز الجيوش إلى الشام قال لهم إنكم تقدمون الشام وهى أرض شبيعة وإن الله ممكنكم حتى تتخذوا فيها مساجد فلا يعلم الله أنكم إنما تأتونها تلهيا وإياكم والأشرة (ابن المبارك) [كنز العمال ٨٥٤٢]\nأخرجه ابن المبارك (١/١٤١، رقم ٤١٧) .\n٢٧٣٢٧- عن أبى بكر بن عبد الرحمن بن الحارث بن هشام: أن أبا بكر الصديق وزيد بن ثابت دخلا المسجد والإمام راكع فركعا دون الصف ثم مشيا وهما راكعان حتى لحقا بالصف (سمويه، والبيهقى) [كنز العمال ٢٢٩٩٠]\nأخرجه البيهقى (٢/٩٠، رقم ٢٤١٦) .\n٢٧٣٢٨- عن ابن شهاب: أن أبا بكر الصديق وعمر بن الخطاب وعثمان بن عفان أعطوا القود من أنفسهم فلم يستقد منهم وهم سلاطين (البيهقى) [كنز العمال ٤٠١٤٤]\nأخرجه البيهقى (٨/٥٠، رقم ١٥٨٠٥) .","vol":"24","page":373},{"text":"٢٧٣٢٩- عن عبد الله بن ربيعة: أن أبا بكر الصديق وعمر بن الخطاب كانا يستحلفان المعسر بالله ما يجد ما يقضيه من عرض ولا ناض ولئن وجدت من حيث لا تعلم لتقضيه ثم يخليان سبيله (البيهقى) [كنز العمال ١٤٤٩٧]\nأخرجه البيهقى (٦/٥٣، رقم ١١٠٧٢) .\n٢٧٣٣٠- عن ابن شهاب: أن أبا بكر الصديق وعمر وعثمان وأزواج النبى - ﷺ - كانوا يرون الغسل إذا جاوز الختان الختان (سعيد بن منصور) [كنز العمال ٢٧٣١٩]\n٢٧٣٣١- عن الزبير بن المنذر بن أبى أسيد الساعدى: أن أبا بكر بعث إلى سعد بن عبادة أن اقبل فقد بايع الناس وبايع قومك فقال لا والله لا أبايع حتى أراميكم بما فى كنانتى وأقاتلكم بمن تبعنى من قومى وعشيرتى فلما جاء الخبر إلى أبى بكر قال بشير بن سعد يا خليفة رسول الله إنه قد أبى ولج وليس بمبايعكم أو يقتل ولن يقتل حتى تقتل معه ولده وعشيرته ولن يقتلوا حتى تقتل الخزرج ولن تقتل الخزرج حتى تقتل الأوس فلا تحركوه فقد استقام لكم الأمر فإنه ليس","vol":"24","page":374},{"text":"بضاركم إنما هو رجل وحده ما ترك فقبل أبو بكر نصيحة بشير فترك سعدًا فلما ولى عمر لقيه ذات يوم فى طريق المدينة فقال إيه يا سعد فقال سعد إيه يا عمر فقال عمر أنت صاحب ما أنت صاحبه فقال سعد نعم أنا ذاك وقد أفضى إليك هذا الأمر كان والله صاحبك أحب إلينا منك وقد أصبحت والله كارها لجوارك فقال عمر إنه من كره جوار جار تحول عنه فقال سعد أما أنى غير مستنسئ بذلك وأنا متحول إلى جوار من هو خير منك فلم يلبث إلا قليلا حتى خرج مهاجرًا إلى الشام فى أول خلافة عمر فمات بحوران (ابن سعد، وأبو نعيم فى الحلية) [كنز العمال ١٤١٠٧]\nأخرجه ابن سعد (٣/٦١٦) .\n٢٧٣٣٢- عن ابن شهاب عن حنظلة بن على بن الأسقع: أن أبا بكر بعث خالد بن الوليد وأمره أن يقاتل الناس على خمس فمن ترك واحدة من الخمس فقاتله عليها كما يقاتل على الخمس شهادة أن لا إله إلا الله وأن محمدا رسول الله وإقام الصلاة وإيتاء الزكاة وصوم رمضان والحج (أحمد فى السنة) [كنز العمال ١١٤١٠]","vol":"24","page":375},{"text":"أخرجه أيضًا: المروزى فى تعظيم قدر الصلاة (٢/٩٢٣، رقم ٩٧٥) .\n٢٧٣٣٣- عن عكرمة: أن أبا بكر جعل فى حلمة ثدى المرأة مائة دينار وجعل فى حلمة ثدى الرجل خمسين دينارا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٠١٤١]\nأخرجه عبد الرزاق (٩/٣٦٣، رقم ١٧٥٨٦)، وابن أبى شيبة (٥/٣٨٤، رقم ٢٧١٧٥) .\n٢٧٣٣٤- عن ابن عباس فى قصة بريرة: أن أبا بكر حدثه أن رسول الله - ﷺ - جعل عليها عدة الحرة (البيهقى) [كنز العمال ٢٧٩٦٧]\nأخرجه البيهقى (٧/٤٥١، رقم ١٥٣٨١) .\n٢٧٣٣٥- عن عبد الله بن شداد وابن أبى مليكة وغيرهما: أن أبا بكر حين حضرته الوفاة أوصى أسماء ابنة عميس أن تغسله وكانت صائمة فعزم عليها لتفطرن فإنه أقوى لك (ابن سعد، وابن أبى شيبة، والمروزى فى الجنائز) [كنز العمال ٣٥٧١٩]\nأخرجه ابن أبى شيبة (٢/٤٥٥، رقم ١٠٩٧٠) .\nوأخرجه أيضًا: ابن عبد البر فى التمهيد (١/٣٨١) .","vol":"24","page":376},{"text":"٢٧٣٣٦- عن زيد بن الحارث: أن أبا بكر حين حضره الموت أرسل إلى عمر يستخلفه فقال الناس تستخلف علينا عمر فظا غليظا فلو قد ولينا كان أفظ وأغلظ فما تقول لربك إذا لقيته وقد استخلفت علينا عمر فقال أبو بكر أبربى تخوفونى أقول اللهم استخلفت عليهم خير أهلك (ابن أبى شيبة، ورواه ابن جرير عن أسماء بنت عميس) [كنز العمال ١٤١٧٨]\nأخرجه ابن أبى شيبة (٧/٤٣٤، رقم ٣٧٠٥٦) .\n٢٧٣٣٧- عن الحسن: أن أبا بكر خطب الناس فقال قال رسول الله - ﷺ - أيها الناس إن الناس لم يعطوا فى الدنيا خيرا من اليقين والعافية فسلوهما الله (أحمد وهو منقطع) [كنز العمال ٤٩٣٠]\nأخرجه أحمد (١/٨، رقم ٣٨) .\n٢٧٣٣٨- عن عروة: أن أبا بكر خطب يوما فجاء الحسن فصعد إليه المنبر فقال انزل عن منبر أبى فقال على إن هذا لشىء من غير ملأ منا (ابن سعد) [كنز العمال ١٤٠٨٤]\nأخرجه أيضًا: ابن عساكر (٣٠/٣٠٧) .","vol":"24","page":377},{"text":"٢٧٣٣٩- عن عمر قال: إن أبا بكر خطبنا فقال إن رسول الله - ﷺ - قام فينا عام أول فقال ألا إنه لم يقسم بين الناس شىء أفضل من المعافاة بعد اليقين ألا إن الصدق والبر فى الجنة ألا إن الكذب والفجور فى النار (أحمد، والنسائى، وأبو يعلى، وابن حبان فى روضة العقلاء، والدارقطنى فى الأفراد، والضياء) [كنز العمال ٤٩٢١]\nأخرجه أحمد (١/٩، رقم ٤٩)، والنسائى فى الكبرى (٦/٢٢١، رقم ١٠٧٢١)، وأبو يعلى (١ /٢٠، رقم ٨)، والضياء (١/٧٣، رقم ١) .\n٢٧٣٤٠- عن عائشة: أن أبا بكر دخل على رسول الله - ﷺ - بعد وفاته فوضع فمه بين عينيه ووضع يده على صدغيه وقال وانبياه واصفياه واخليلاه (أبو يعلى) [كنز العمال ١٨٧٦٥]\nأخرجه أبو يعلى (١/٤٨، رقم ٤٨) .\nوأخرجه أيضًا: أحمد (٦/٣١، رقم ٢٤٠٧٥) .","vol":"24","page":378},{"text":"٢٧٣٤١- عن سعيد بن أبى الحسن: أن أبا بكر دعى إلى شهادة فقام له رجل عن مجلسه فقال إن رسول الله - ﷺ - نهانا إذا قام الرجل من مجلسه أن نقعد فيه وأن يمسح الرجل يده بثوب من لا يملك (أبو عبد الله البزرى فى حديثه، وأخشى أن يكون تصحف بأبى بكرة فإن الحديث معروف من روايته) [كنز العمال ٢٥٧٥١]\nأخرجه أيضًا: الطيالسى (١/١١٧، رقم ٨٧١)، وابن أبى شيبة (٥/٢٣٣، رقم ٢٥٥٧٨)، وأحمد\n(٥/٤٨، رقم ٢٠٥٠٤)، وأبو داود (٤/٢٥٨، رقم ٤٨٢٧)، والبغوى فى الجعد يات (١/٢٣٨، رقم ١٥٧٢) والبيهقى (٣/٢٣٣، رقم ٥٦٩٢) جميعا من حديث أبى بكرة ولم نقف عليه من حديث أبى بكر.\n٢٧٣٤٢- عن يزيد الضبى: أن أبا بكر رجم رجلا فلعنه رجل فقال أبو بكر مه فاستغفر له فقال له أبو بكر مه (ابن جرير وقال: هذا الخبر غير صحيح لأن ناقله يزيد الضبى وهو غير معروف فى أهل النقل والحجة لا تثبت بنقل المجاهيل فى الدين) [كنز العمال ١٣٩٩٣]","vol":"24","page":379},{"text":"٢٧٣٤٣- عن زيد بن أسلم: أن أبا بكر شرب لبنا من الصدقة ولم يعلم ثم أخبر به فتقيأه (أبو نعيم) [كنز العمال ٣٥٦٩٤]\n٢٧٣٤٤- عن سعيد بن جابر الرعينى عن أبيه: أن أبا بكر شيع جيشا فمشى معهم فقال الحمد لله الذى اغبرت أقدامنا فى سبيل الله فقال رجل إنما شيعناهم فقال جهزناهم وشيعناهم ودعونا لهم (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٣٢٠]\nأخرجه ابن أبى شيبة (٤/٢٢٦، رقم ١٩٥٢١)، والبيهقى (٩/١٧٣، رقم ١٨٣٦٠) .\n٢٧٣٤٥- عن عروة: أن أبا بكر صلى الصبح فقرأ البقرة فى الركعتين كلتيهما (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٢٢٩١٦]\nأخرجه مالك (١/٨٢، رقم ١٨٢)، وعبد الرزاق (٢/١١٣، رقم ٢٧١٣)، والبيهقى (٢/٣٨٩، رقم ٣٨٢٧) .\nوأخرجه أيضًا: الشافعى (١/٢١٥) .","vol":"24","page":380},{"text":"٢٧٣٤٦- عن أنس: أن أبا بكر صلى بالناس الصبح فقرأ بسورة البقرة فقال عمر كربت الشمس أن تطلع فقال لو طلعت لم تجدنا غافلين (الشافعى، وعبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٢٩١٨]\nأخرجه البيهقى من طريق الشافعى (٢/٣٨٩، رقم ٣٨٢٦)، وابن أبى شيبة (١/٣١٠، رقم ٣٥٤٥) .\n٢٧٣٤٧- عن ابن عمر: أن أبا بكر ضرب وغرب (البيهقى) [كنز العمال ١٣٤٥٥]\nأخرجه البيهقى (٨/٢٢٣، رقم ١٦٧٥٤) .\n٢٧٣٤٨- عن خالد بن معدان: أن أبا بكر قال إن الله تصدق عليكم بثلث مالكم عند وفاتكم (مسدد) [كنز العمال ٤٦٠٨٨]\n٢٧٣٤٩- عن الحسن: أن أبا بكر قال فى الرجل يقول للرجل يا خبيث يا فاسق قد قال قولا سيئا وليس فيه عقوبة ولا حد (ابن أبى شيبة) [كنز العمال ١٣٩٦١]\nأخرجه ابن أبى شيبة (٥/٥٦٠، رقم ٢٨٩٦٥) .","vol":"24","page":381},{"text":"٢٧٣٥٠- عن عبد الرحمن بن السلمانى: أن أبا بكر قال فيما أوصى به عمر من أدى الزكاة إلى غير أهلها لم تقبل زكاته ولو تصدق بالدنيا جميعا ومن صام شهر رمضان فى غيره لم يقبل منه صومه ولو صام الدهر أجمع (عبد الرزاق، وابن أبى شيبة، وابن السلمانى ضعيف ولم يدرك أبا بكر) [كنز العمال ١٧٠٧٩]\nأخرجه عبد الرزاق (٤/٤٩، رقم ٦٩٣٤) .\n٢٧٣٥١- عن القاسم بن محمد بن أبى بكر: أن أبا بكر قال لعائشة يا بنية إنى نحلتك نخلا من خيبر وإنى أخاف أن أكون آثرتك على ولدى وإنك لم تكونى حزتيه فرديه على ولدى فقالت يا أبتاه لو كانت لى خيبر بجدادها لرددتها (عبد الرزاق) [كنز العمال ٣٥٥٩٥]\nأخرجه عبد الرزاق (٩/١٠١، رقم ١٦٥٠٨) .","vol":"24","page":382},{"text":"٢٧٣٥٢- عن عبد الحميد بن جعفر عن أبيه: أن أبا بكر قال لعمرو بن العاص إنى قد استعملتك على من مررت من بلى وعذرة وسائر قضاعة ومن سقط هناك من العرب فاندبهم إلى الجهاد فى سبيل الله ورغبهم فيه فمن تبعك منهم فاحمله وزوده ووافق بينهم واجعل كل قبيلة على حدتها ومنزلتها (ابن سعد) [كنز العمال ١٤٠٩٦]\nأخرجه أيضًا: ابن عساكر (٢/٦٦) .\n٢٧٣٥٣- عن ابن الزبير: أن أبا بكر قال وهو يخطب يا معشر الناس استحيوا من الله فوالذى نفسى بيده إنى لأظل حين أذهب إلى الغائط فى القضاء مغطيا رأسى وفى لفظ مقنعا رأسى استحياء من ربى (ابن المبارك، وابن أبى شيبة، والخرائطى فى مكارم الأخلاق) [كنز العمال ٤٤١٨١]\n\nأخرجه ابن المبارك (١/١٠٧، رقم ٣١٦)، وابن أبى شيبة (١/١٠٠، رقم ١١٢٧) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/١٤٢، رقم ٧٧٣٢)، وأبو نعيم (١/٣٤) .","vol":"24","page":383},{"text":"٢٧٣٥٤- عن عروة عن عائشة أو أسماء: أن أبا بكر قام مقام رسول الله - ﷺ - من العام المقبل فقال إنى سمعت نبيكم - ﷺ - فى الصيف عام الأول فى مثل مقامى هذا ثم فاضت عيناه مرتين ثم قال إنى سمعت نبيكم - ﷺ - يقول سلوا الله المغفرة والعافية والمعافاة فى الدنيا والآخرة (أبو يعلى، قال ابن كثير: إسناده جيد) [كنز العمال ٤٩٢٥]\nأخرجه أبو يعلى (١/٤٩، رقم ٤٩) .\n٢٧٣٥٥- عن عائشة: أن أبا بكر قبل النبى - ﷺ - بعد موته (ابن أبى شيبة، والبخارى، والترمذى فى\nالشمائل، والنسائى، وابن ماجه، والمروزى فى الجنائز) [كنز العمال ٤٢٩٧٤]\nأخرجه ابن أبى شيبة (٣/٥٧، رقم ١٢٠٦٨)، والبخارى (٥/٢١٥٩، رقم ٥٣٨٢)، والترمذى فى الشمائل المحمدية (١/٣٣٢، رقم ٣٩١)، والنسائى (٤/١١،رقم ١٨٣٩)، وابن ماجه (١/٤٦٨، رقم ١٤٥٧) .\nوأخرجه أيضًا: أحمد (٦/٥٥، رقم ٢٤٣٢٣) .","vol":"24","page":384},{"text":"٢٧٣٥٦- عن مجاهد: أن أبا بكر قبل رأس عائشة (ابن أبى شيبة) [كنز العمال ٤٥٩٤٧]\nأخرجه ابن أبى شيبة (٤/٤٨، رقم ١٧٦٥٣) .\n٢٧٣٥٧- عن أنس: أن أبا بكر قرأ فى يوم عيد بالبقرة حتى رأينا الشيخ يميد من طول القيام (ابن أبى شيبة) [كنز العمال ٢٢٩١٩]\nأخرجه ابن أبى شيبة (١/٤٩٧، رقم ٥٧٣٠) .\n٢٧٣٥٨- عن إسماعيل بن محمد: أن أبا بكر قسم قسما فسوى فيه بين الناس فقال له عمر يا خليفة رسول الله تسوى بين أصحاب بدر وسواهم من الناس فقال أبو بكر إنما الدنيا بلاغ وخير البلاغ أوسطه وإنما فضلهم فى أجورهم (أحمد فى الزهد) [كنز العمال ٨٥٤٣]\n٢٧٣٥٩- عن الزهرى: أن أبا بكر قضى على عمر فى ابنه أنه مع أمه وقال إنها أحق به ما لم تتزوج (عبد الرزاق)\nأخرجه عبد الرزاق (٧/١٥٣، رقم ١٢٥٩٨) .\n٢٧٣٦٠- عن خارجة بن زيد: أن أبا بكر قضى فى أهل اليمامة مثل قول زيد بن ثابت ورث الأحياء الأموات ولم يورث الأموات بعضهم من بعض (عبد الرزاق) [كنز العمال ٣٠٤٦٧]","vol":"24","page":385},{"text":"أخرجه عبد الرزاق (١٠/٢٩٨، رقم ١٩١٦٧) .\n٢٧٣٦١- عن عكرمة وطاوس: أن أبا بكر قضى فى الأذن بخمس عشرة من الإبل وقال إنما هو شين لا يضر سمعا ولا ينقص قوة ويغيبها الشعر والعمامة (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٧٢]\nأخرجه عبد الرزاق (٩/ ٣٢٣، ٣٢٤، رقم ١٧٣٩٢، ١٧٣٩٤)، وابن أبى شيبة (٥/٣٥٤، رقم ٢٦٨٣٧)، والبيهقى (٨/٨٥، رقم ١٦٠٠١) .\n٢٧٣٦٢- عن ابن المسيب: أن أبا بكر قضى فى الجائفة التى نفذت بثلثى الدية إذا نفذت الخصيتين كليهما وبرأ صاحبهما (عبد الرزاق، وابن أبى شيبة، والضياء، والبيهقى) [كنز العمال ٤٠٢٧٥]\nأخرجه عبد الرزاق (٩/٣٦٩، رقم ١٧٦٢٣)، والبيهقى (٨/٨٥، رقم ١٥٩٩٨) .\n٢٧٣٦٣- عن جابر: أن أبا بكر قضى فى وديعة كانت فى جراب فضاعت من خرق الجراب أن لا ضمان فيها (سعيد بن منصور، والبيهقى) [كنز العمال ٤٦١٣٨]\nأخرجه البيهقى (٦/٢٨٩، رقم ١٢٤٧٨) . قال ابن حجر فى تلخيص الحبير (٣ /٩٨): إسناده ضعيف.","vol":"24","page":386},{"text":"٢٧٣٦٤- عن عبد الله بن عامر بن ربيعة: أن أبا بكر قطع يد عبد سرق (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٨٦٣]\nأخرجه عبد الرزاق (١٠/٢٤٠، رقم ١٨٩٨١)، وابن أبى شيبة (٥/٤٨٣، رقم ٢٨١٨٦) .\n٢٧٣٦٥- عن أبى بكر بن محمد الأنصارى: أن أبا بكر قيل له يا خليفة رسول الله ألا تستعمل أهل بدر قال إنى أرى مكانهم ولكنى أكره أن أدنسهم بالدنيا (أبو نعيم فى الحلية) [كنزالعمال ٨٥٤٤]\nأخرجه أبو نعيم فى الحلية (١/٣٧) .","vol":"24","page":387},{"text":"٢٧٣٦٦- عن ابن شهاب عن سالم بن عبد الله وخارجة: أن أبا بكر كان جمع القرآن فى قراطيس وكان قد سأل زيد بن ثابت النظر فى ذلك فأبى حتى استعان عليه بعمر ففعل فكانت الكتب عند أبى بكر حتى توفى ثم عند عمر حتى توفى ثم كانت عند حفصة زوج النبى - ﷺ - فأرسل إليها عثمان فأبت أن تدفعها حتى عاهدها ليردنها إليها فبعثت بها إليه فنسخها عثمان هذه المصاحف ثم ردها إليها فلم تزل عندها قال الزهرى أخبرنى سالم بن عبد الله أن مروان كان يرسل إلى حفصة يسألها الصحف التى كتب فيها القرآن فأبت حفصة أن تعطيه إياها فلما توفيت حفصة ورجعنا من دفنها أرسل مروان بالعزيمة إلى عبد الله بن عمر ليرسل إليه بتلك الصحف فأرسل بها إليه عبد الله بن عمر فأمر بها مروان فشققت وقال مروان إنما فعلت هذا لأن ما فيها قد كتب وحفظ بالصحف فخشيت إن طال بالناس زمان أن يرتاب فى شأن هذه الصحف مرتاب أو يقول إنه قد كان فيها شىء لم يكتب (ابن أبى داود) [كنز العمال","vol":"24","page":388},{"text":"٤٧٥٥]\n٢٧٣٦٧- عن ابن الزبير: أن أبا بكر كان يجعل الجد أبا (عبد الرزاق، وابن أبى شيبة، والبخارى، والدارمى، والدارقطنى، والبيهقى) [كنز العمال٣٠٦٠٧]\nأخرجه عبد الرزاق (١٠/٢٦٣، رقم ١٩٠٤٩)، وابن أبى شيبة (٦/٢٥٨، رقم ٣١٢٠٥)، والدارمى\n(٢ /٤٥١، رقم ٢٩١١)، والبيهقى (٦/٢٤٦، رقم ١٢١٩٨) .\n٢٧٣٦٨- عن معمر عن يحيى بن أبى كثير: أن أبا بكر كان يخلل أصابعه إذا توضأ (عبد الرزاق) [كنز العمال ٢٦٨٥٧]\nأخرجه عبد الرزاق (١/٢٤، رقم ٧٢) .\n٢٧٣٦٩- عن عائشة: أن أبا بكر كان يصبغ بالحناء والكتم (مالك، وسفيان بن عيينة فى جامعه، وابن سعد، وابن أبى شيبة) [كنز العمال ١٧٤١٩]\nأخرجه مالك (٢/٩٤٩،رقم ١٧٠٣)، وابن سعد (٣/١٩٠)، وابن أبى شيبة (٥/١٨٣، رقم ٢٥٠١٥) .\n٢٧٣٧٠- عن سعيد بن المسيب: أن أبا بكر كان يضم إلى وتره أخرى إذا استيقظ (الطحاوى) [كنز العمال ٢١٨٦٢]\nأخرجه الطحاوى (١/٣٤٢) .","vol":"24","page":389},{"text":"٢٧٣٧١- عن قتادة: أن أبا بكر كان يوتر أول الليل ويقول واحرزى واحرزى وأبتغى النوافل (عبد الرزاق) [كنز العمال ٢١٨٦٥]\nأخرجه عبد الرزاق (٣/١٥، رقم ٤٦١٩) .\n٢٧٣٧٢- عَنْ أَنَسِ: أَنَّ أَبَا بَكْرٍ كَتَبَ لَهُمْ إِنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِى فَرَضَ رَسُولُ اللَّهِ - ﷺ - عَلَى الْمُسْلِمِينَ الَّتِى أَمَرَ اللَّهُ بِهَا رَسُولَ اللَّهِ - ﷺ - فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَ ذَلِكَ فَلَا يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فَفِى كُلِّ خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتَّةً وَثَلَاثِينَ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ","vol":"24","page":390},{"text":"سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِى كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِى كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِى فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ","vol":"24","page":391},{"text":"وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلاَّ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ ابْنَةُ لَبُونٍ وَعِنْدَهُ ابْنَةُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَتُهُ بِنْتَ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ","vol":"24","page":392},{"text":"إِلاَّ أَرْبَعٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِى صَدَقَةِ الْغَنَمِ فِى سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ فَإِذَا زَادَتْ فَفِى كُلِّ مِائَةٍ شَاةٌ وَلَا تُؤْخَذُ فِى الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسٌ إِلاَّ أَنْ يَشَاءَ الْمُصَدِّقُ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِى الرِّقَةِ رُبُعُ الْعُشْرِ فَإِذَا لَمْ يَكُنِ","vol":"24","page":393},{"text":"الْمَالُ إِلاَّ تِسْعِينَ وَمِائَةَ دِرْهَمٍ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا (أحمد، وأبو عبيد فى كتاب الأموال، والبخارى، وأبو داود، والنسائى، وابن ماجه، وابن جرير، وابن الجارود، وابن خزيمة، والطحاوى، وابن حبان، والدارقطى، والحاكم، والبيهقى) [كنز العمال ١٦٨٤١]\nأخرجه أحمد (١/١١، رقم ٧٢)، والبخارى (٢/٥٢٧، رقم ١٣٨٦)، وأبو داود (٢/٩٦، رقم ١٥٦٧) والنسائى (٥/١٨، رقم ٢٤٤٧)، وابن الجارود (١/٩٤، رقم ٣٤٢)، وابن خزيمة (٤/١٤، رقم ٢٢٦١)، وابن حبان (٨/٥٧، رقم ٣٢٦٦)، والدارقطنى (٢/١١٣، رقم ٢)، والحاكم (١/٥٤٨، رقم ١٤٤١)، والبيهقى (٤/٨٥، رقم ٧٠٣٨) .","vol":"24","page":394},{"text":"٢٧٣٧٣- عن أنس: أن أبا بكر كتب لهم إن هذه فرائض الصدقة التى فرض رسول الله - ﷺ - على المسلمين التى أمر الله بها رسوله فمن سألها من المسلمين على وجهها فليعطها ومن سئل فوق ذلك فلا يعط فيما دون خمس وعشرين من الإبل فى كل خمس ذود شاة فإذا بلغت خمسا وعشرين ففيها ابنة مخاض إلى خمس وثلاثين فإن لم تكن له ابنة مخاض فابن لبون ذكر فإذا بلغت ستة وثلاثين ففيها ابنة لبون إلى خمس وأربعين فإذا بلغت ستة وأربعين ففيها حقة طروقة الفحل إلى ستين فإذا بلغت إحدى وستين ففيها جذعة إلى خمسة وسبعين فإذا بلغت ستة وسبعين ففيها بنتا لبون إلى تسعين فإذا بلغت إحدى وتسعين ففيها حقتان طروقتا الفحل إلى عشرين ومائة فإذا زادت على عشرين ومائة ففى كل أربعين ابنة لبون وفى كل خمسين حقة فإذا تباين أسنان الإبل فى فرائض الصدقات فمن بلغت عنده صدقة الجذعة وليست عنده جذعة وعنده حقة فإنها تقبل منه ويعطيه المصدق عشرين درهما أو شاتين ومن بلغت عنده","vol":"24","page":395},{"text":"صدقة الحقة وليست عنده إلا جذعة فإنها تقبل منه ويعطيه المصدق عشرين درهما أو شاتين ومن بلغت عنده صدقة الحقة وليست عنده وعنده بنت لبون فإنها تقبل منه ويجعل معها شاتين إن استيسرتا له أو عشرين درهما ومن بلغت عنده صدقة ابنة لبون وليست عنده إلا حقة فإنها تقبل منه ويعطيه المصدق عشرين درهما أو شاتين ومن بلغت عنده صدقة بنت لبون وليست عنده ابنة لبون وعنده ابنة مخاض فإنها تقبل منه ويجعل معها شاتين إن استيسرتا له أو عشرين درهما ومن بلغت صدقته بنت مخاض وليس عنده إلا ابن لبون ذكر فإنه يقبل منه وليس معه شىء ومن لم يكن عنده إلا أربع من الإبل فليس فيها شىء إلا أن يشاء ربها وفى صدقة الغنم فى سائمتها إذا كانت أربعين ففيها شاة إلى عشرين ومائة فإذا زادت ففيها شاتان إلى مائتين فإذا زادت واحدة ففيها ثلاث شياه إلى ثلاثمائة فإذا زادت ففى كل مائة شاة ولا تؤخذ فى الصدقة هرمة ولا ذات عوار ولا تيس إلا أن يشاء المصدق ولا يجمع بين متفرق ولا","vol":"24","page":396},{"text":"يفرق بين مجتمع خشية الصدقة وما كان من خليطين فإنهما يتراجعان بينهما بالسوية وإذا كانت سائمة الرجل ناقصة من أربعين شاة واحدة فليس فيها شىء إلا أن يشاء ربها وفى الرقة ربع العشر فإذا لم يكن المال إلا تسعين ومئة درهم فليس فيها شىء إلا أن يشاء ربها (أحمد، وأبو عبيد فى كتاب الأموال، والبخارى، وأبو داود، والنسائى، وابن ماجه، وابن جرير، وابن الجارود، وابن خزيمة، والطحاوى، وابن حبان، والدارقطى، والحاكم، والبيهقى) [كنز العمال ١٦٨٤١]\nأخرجه أحمد (١/١١، رقم ٧٢)، والبخارى (٢/٥٢٧، رقم ١٣٨٦)، وأبو داود (٢/٩٦، رقم ١٥٦٧) والنسائى (٥/١٨، رقم ٢٤٤٧)، وابن الجارود (١/٩٤، رقم ٣٤٢)، وابن خزيمة (٤/١٤، رقم ٢٢٦١)، وابن حبان (٨/٥٧، رقم ٣٢٦٦)، والدارقطنى (٢/١١٣، رقم ٢)، والحاكم (١/٥٤٨، رقم ١٤٤١)، والبيهقى (٤/٨٥، رقم ٧٠٣٨) .","vol":"24","page":397},{"text":"٢٧٣٧٤- عن ابن أبى حبيب وغيره: أن أبا بكر كلم فى أن يفضل بين الناس فى القسم فقال فضائلهم عند الله فأما هذا المعاش فالسوية فيه خير (أبو عبيد) [كنز العمال ١١٥٤٠]\n٢٧٣٧٥- عن البهى: أن أبا بكر لم يشهد موت النبى - ﷺ - فجاء بعد موته فكشف الثوب عن وجهه ثم قبل جبهته ثم قال ما أطيب محياك ومماتك لأنت أكرم على الله من أن يسقيك مرتين (ابن سعد، والمروزى) [كنز العمال ١٨٧٥١]\nأخرجه ابن سعد (٢/٢٦٥) .\n٢٧٣٧٦- عن عائشة: أن أبا بكر لم يقل شعرا فى الإسلام قط حتى مات وأنه قد كان حرم الخمر هو وعثمان فى الجاهلية (ابن أبى عاصم فى السنة) [كنز العمال ٣٥٦٠٥]\nأخرجه ابن أبى عاصم (٢/٥٧٩، رقم ١٢٣٩) .\n٢٧٣٧٧- عن طلحة: أن أبا بكر لم يقنت فى الفجر (ابن أبى شيبة) [كنز العمال ٢١٩٤١]\nأخرجه ابن أبى شيبة (٢/١٠٢، رقم ٦٩٧٤) .","vol":"24","page":398},{"text":"٢٧٣٧٨- عن عروة: أن أبا بكر لما استخلف ألقى كل درهم له ودينار فى بيت مال المسلمين وقال كنت أتجر فيه وألتمس به فلما وليتهم شغلونى عن التجارة والطلب فيه (أحمد فى الزهد) [كنز العمال ١٤٠٨٢]\nأخرجه أحمد الزهد (١/١١٣) .\n٢٧٣٧٩- عن حميد بن هلال: أن أبا بكر لما استخلف راح إلى السوق يحمل أبرادا له وقال لا تغرونى من عيالى (ابن سعد) [كنز العمال ١٤٠٧٥]\nأخرجه ابن سعد (٣/١٨٤) .\n٢٧٣٨٠- عن سعيد بن المسيب: أن أبا بكر لما بعث الجنود نحو الشام يزيد بن أبى سفيان وعمرو بن العاص وشرحبيل بن حسنة قال لما ركبوا مشى أبو بكر مع أمراء جنوده يودعهم حتى بلغ ثنية الوداع فقالوا يا خليفة رسول الله أتمشى ونحن ركبان فقال إنى احتسبت خطاى هذه فى سبيل الله ثم جعل يوصيهم فقال أوصيكم بتقوى الله اغزوا فى سبيل الله فقاتلوا من كفر بالله فإن الله ناصر دينه ولا تغلوا ولا تغدروا ولا تجبنوا ولا تفسدوا فى الأرض ولا تعصوا ما تؤمرون فإذا لقيتم العدو من المشركين","vol":"24","page":399},{"text":"إن شاء الله فادعوهم إلى ثلاث خصال فإن هم أجابوكم فاقبلوا منهم وكفوا عنهم ثم ادعوهم إلى التحول من دارهم إلى دار المهاجرين فإن هم فعلوا فأخبروهم أن لهم ما للمهاجرين وعليهم ما على المهاجرين وإن هم دخلوا فى الإسلام واختاروا دارهم على دار المهاجرين فأخبروهم أنهم كأعراب المسلمين يجرى عليهم حكم الله الذى فرض على المؤمنين وليس لهم فى الفىء والغنائم شىء حتى يجاهدوا مع المسلمين فإن هم أبوا أن يدخلوا فى الإسلام فادعوهم إلى الجزية فإن هم فعلوا فاقبلوا منهم وكفوا عنهم وإن هم أبوا فاستعينوا بالله عليهم فقاتلوهم إن شاء الله ولا تغرقن نخلا ولا تحرقنها ولا تعقروا بهيمة ولا شجرة تثمر ولا تهدموا بيعة ولا تقتلوا الولدان ولا الشيوخ ولا النساء وستجدون أقواما حبسوا أنفسهم فى الصوامع فدعوهم وما حبسوا أنفسهم له وستجدون آخرين اتخذوا للشيطان فى أوساط رءوسهم أفحاسا فإذا وجدتموهم أولئك فاضربوا أعناقهم إن شاء الله (البيهقى، وابن عساكر) [كنز","vol":"24","page":400},{"text":"العمال ١١٤٠٨]\nأخرجه البيهقى (٩/٨٥، رقم ١٧٩٠٤)، وابن عساكر (٢/٧٦) .\n٢٧٣٨١- عن أبى حذيفة إسحاق بن بشر القرشى قال حدثنا محمد بن إسحاق قال: إن أبا بكر لما حدث نفسه أن يغزو الروم لم يطلع عليه أحد إذ جاءه شرحبيل بن حسنة فجلس إليه فقال يا خليفة رسول الله أتحدث نفسك أنك تبعث إلى الشام جندا فقال نعم قد حدثت نفسى بذلك وما أطلعت عليه أحدا وما سألتنى عنه إلا لشىء قال أجل إنى رأيت يا خليفة رسول الله فيما يرى النائم كأنك تمشى فى الناس فوق حرشفة من الجبل ثم أقبلت تمشى حتى صعدت قينة من القنان العالية فأشرفت على الناس ومعك أصحابك ثم إنك هبطت من تلك القنان إلى أرض سهلة دمثة فيها الزرع والقرى والحصون فقلت للمسلمين شنوا الغارة على أعداء الله وأنا ضامن لكم بالفتح والغنيمة فشد المسلمون وأنا فيهم معى راية فتوجهت بها إلى أهل قرية فسألونى الأمان فأمنتهم ثم جئت فأجدك قد جئت إلى حصن عظيم فتح الله لك وألقوا إليك السلم ووضع الله لك مجلسا","vol":"24","page":401},{"text":"فجلست عليه ثم قيل لك يفتح الله عليك وتُنصر فاشكر ربك واعمل بطاعته ثم قرأ ﴿إذا جاء نصر الله والفتح﴾ [النصر: ١] إلى آخرها ثم انتبهت فقال له أبو بكر نامت عيناك خيرا رأيت وخيرا يكون إن شاء الله ثم قال بشرت بالفتح ونعيت إلى نفسى ثم دمعت عينا أبى بكر ثم قال أما الحرشفة التى رأيتنا نمشى عليها حين صعدنا إلى القنة العالية فأشرفنا على الناس فإنا نكابد من أمر هذا الجند والعدو مشقة ويكابدونه ثم يعلو بعد ويعلو أمرنا وأما نزولنا من القنة العالية إلى الأرض السهلة الدمسة والزرع والعيون والقرى والحصون فإنا ننزل إلى أمر أسهل مما كنا فيه من الخصب والمعاش وأما قولى للمسلمين شنوا الغارة على أعداء الله فإنى ضامن لكم الفتح والغنيمة فإن ذلك دنو المسلمين إلى بلاد المشركين وترغيبى إياهم على الجهاد والأجر والغنيمة التى تقسم لهم وقبولهم وأما الراية التى كانت معك فتوجهت بها إلى قرية من قراهم ودخلتها واستأمنوا فأمنتهم فإنك تكون أحد أمراء","vol":"24","page":402},{"text":"المسلمين يفتح الله على يديك وأما الحصن الذى فتح الله لى فهو ذلك الوجه الذى يفتح الله لى وأما العرش الذى رأيتنى عليه جالسا فإن الله يرفعنى ويضع المشركين قال الله ليوسف ﴿ورفع أبويه على العرش﴾ [يوسف: ١٠٠] وأما الذى أمرنى بطاعة الله وقرأ على السورة فإنه نعى إلى نفسى وذلك أن النبى - ﷺ - نعى الله إليه نفسه حين نزلت هذه السورة وعلم أن نفسه قد نعيت إليه ثم قال لآمرن بالمعروف ولأنهين عن المنكر ولأجهدن فيمن ترك أمر الله ولأجهزن الجنود إلى العادلين بالله من مشارق الأرض ومغاربها حتى يقولوا الله أحد أحد لا شريك له أو يعطوا الجزية عن يد وهم صاغرون هذا أمر الله وسنة رسول الله - ﷺ - فإذا توفانى الله لا يجدنى الله عاجزا ولا وانيا ولا فى ثواب المجاهدين زاهدا فعند ذلك أمر الأمراء وبعث إلى الشام البعوث (ابن عساكر) [كنز العمال ١٤١٢٩]\nأخرجه ابن عساكر (٢/٦١) .","vol":"24","page":403},{"text":"٢٧٣٨٢- عن عائشة قالت: إن أبا بكر لما حضرته الوفاة قال أى يوم هذا قالوا يوم الاثنين قال فإن مت فى ليلتى فلا تنتظروا بى الغد فإن أحب الليالى والأيام إلى أقربها من رسول الله - ﷺ - (أحمد) [كنز العمال ٣٥٧١٢]\nأخرجه أحمد (١/٨، رقم ٤٥)، قال الهيثمى (٣/٢٠): فيه شيخ أحمد بن محمد بن ميسر أبو سعد ضعفه جماعة كثيرون وقال أحمد صدوق.\n٢٧٣٨٣- عن يزيد بن أبى حبيب: أن أبا بكر لما قدم عليه المال جعل الناس فيه سواء وقال وددت أنى أتخلص مما أنا فيه من الكفاف ويخلص لى جهادى مع رسول الله - ﷺ - (أبو عبيد فى الأموال) [كنز العمال ١١٥٣٩]\n٢٧٣٨٤- عن سعيد بن المسيب: أن أبا بكر لما قعد على المنبر يوم الجمعة قال له بلال يا أبا بكر قال لبيك قال أعتقتنى لله أو لنفسك قال لله قال فأذن لى حتى أغزو فى سبيل الله فأذن له فذهب إلى الشام فمات ثم (ابن سعد، وأبو نعيم فى الحلية) [كنز العمال ٣٦٨٧٤]\nأخرجه ابن سعد (٣/٢٣٧) .","vol":"24","page":404},{"text":"٢٧٣٨٥- عن عبد الرحمن بن جبير: أن أبا بكر لما وجه الجيش إلى الشام قام فيهم فحمد الله وأثنى عليه ثم أمرهم بالمسير إلى الشام وبشرهم بفتح الله إياها حتى تبنوا فيها المساجد فلا نعلم أنكم إنما تأتونها تلهيا فالشام أرض شبيعة يكثر لكم فيها من الطعام فإياى والأشر أما ورب الكعبة لتأشرن ولتبطرن وإنى موصيكم بعشر كلمات فاحفظوهن لا تقتلن شيخا فانيا ولا ضرعا صغيرا ولا امرأة ولا تهدموا بيتا ولا تقطعوا شجرا مثمرا ولا تعقرن بهيمة إلا لأكل ولا تحرقوا نخلا ولا تقصر ولا تجبن ولا تغلل وستجدون آخرين محلقة رءوسهم فاضربوا مقاعد الشيطان منها بالسيوف والله لئن أقتل رجلا منهم أحب إلى من أن أقتل سبعين من غيرهم ذلك بأن الله قال ﴿فقاتلوا أئمة الكفر إنهم لا أيمان لهم﴾ [التوبة: ١٢] (ابن عساكر) [كنز العمال ١٤١٧١]\nأخرجه ابن عساكر (٢/٧٥) .","vol":"24","page":405},{"text":"٢٧٣٨٦- عن عبد الرحمن بن القاسم عن أبيه: أن أبا بكر مر بعبد الرحمن بن أبى بكر وهو يماظ جارا له فقال لا تماظ جارك فإن هذا يبقى ويذهب الناس (ابن المبارك، وأبو عبيدة فى الغريب، والخرائطى فى مكارم الأخلاق) [كنز العمال ٢٥٦٠٤]\nأخرجه ابن المبارك (١/٢٤٤، رقم ٦٩٩) .\n٢٧٣٨٧- عن ابن شهاب: أن أبا بكر والحارث بن كلدة كانا يأكلان خزيرة أهديت لأبى بكر فقال الحارث لأبى بكر ارفع يدك يا خليفة رسول الله إن فيها لسم سنة وأنا وأنت نموت فى يوم واحد قال فرفع يده فلم يزالا عليلين حتى ماتا فى يوم واحد عند انقضاء السنة (ابن سعد) [كنز العمال ٣٥٧٢٦]\nأخرجه ابن سعد (٣/١٩٨) .\n٢٧٣٨٨- حدثنا هشيم حدثنا جويبر عن الضحاك: أن أبا بكر وعليا أوصيا بالخمس من أموالهما لمن لا يرث من ذوى قرابتهما (سعيد بن منصور) [كنز العمال ٤٦٠٩١]\nأخرجه سعيد بن منصور (١/١٣٠، رقم ٣٣٤) .\n٢٧٣٨٩- عن ابن جريج: أن أبا بكر وعمر أبطلاها (ابن أبى شيبة) [كنز العمال ٤٠٢٤٩]","vol":"24","page":406},{"text":"أخرجه ابن أبى شيبة (٥/٤٢٦، رقم ٢٧٦٥٤) .\n٢٧٣٩٠- عن الشعبى: أن أبا بكر وعمر شهدا الموسم فلم يضحيا (مسدد) [كنز العمال ١٢٦٦٤]\n٢٧٣٩١- عن عمرو بن شعيب عن أبيه عن جده: أن أبا بكر وعمر قالا الموضحة فى الرأس والوجه سواء (ابن أبىشيبة، والبيهقى) [كنز العمال ٤٠١٤٣]\nأخرجه ابن أبى شيبة (٥/٣٥٣، رقم ٢٦٨٢٣)، والبيهقى (٨/٨٢، رقم ١٥٩٧٧) .\n٢٧٣٩٢- عن أبى سعيد الخدرى: أن أبا بكر وعمر قالا من قتله حد فلا عقل له (ابن أبى شيبة) [كنز العمال ٤٠١٣٨]\nأخرجه ابن أبى شيبة (٥/٤٢٧، رقم ٢٧٦٧٠) .\n٢٧٣٩٣- عن أبى عثمان: أن أبا بكر وعمر قنتا فى صلاة الصبح بعد الركوع (الدارقطنى، والبيهقى) [كنز العمال ٢١٩٤٠]\nأخرجه الدارقطنى (٢/٣٣، رقم ١٠)، والبيهقى (٢/٢٠٨، رقم ٢٩٥٢) .\n٢٧٣٩٤- عن عمرو بن شعيب عن أبيه عن جده: أن أبا بكر وعمر كانا لا يقتلان الحر بالعبد (الدارقطنى) [كنز العمال ٤٠١٣٥]","vol":"24","page":407},{"text":"أخرجه الدارقطنى (٣/١٣٤، رقم ١٦١) . وأخرجه أيضا: ابن أبى عاصم فى الديات (١/٥٤) . وابن ماجه (٢/٨٨٨، رقم ٢٦٦٢) .\n٢٧٣٩٥- عن وهب بن كيسان عن رجل: أن أبا بكر وعمر كانا يصليان العيد قبل الخطبة (مسدد، ورواه مالك بلاغا) [كنز العمال ٢٤٥٠٠]\nأخرجه مالك (١/١٧٨، رقم ٤٢٨) .\n٢٧٣٩٦- عن عروة: أن أبا بكر وعمر كانا يقدمان وهما مهلان بالحج فلا يحل منهما حرام إلى يوم النحر (ابن أبى شيبة) [كنز العمال ١٢٨٨٢]\nأخرجه ابن أبى شيبة (٣/٣٨١، رقم ١٥١٣١) .\n٢٧٣٩٧- عن عمرو بن شعيب: أن أبا بكر وعمر كانا يقولان لا يقتل المولى بعبده ولا يضرب ويطال حبسه ويحرم سهمه (ابن أبى شيبة، والبيهقى) [كنز العمال ٤٠١٣٩]\nأخرجه ابن أبى شيبة (٥/٤١٣، رقم ٢٧٥١٤)، والبيهقى (٨/٣٧، رقم ١٥٧٣٢) .\n٢٧٣٩٨- عن سعيد بن المسيب: أن أبا بكر وعمر كانا يكرهان العزل ويأمران الناس بالغسل منه (ابن أبى شيبة) [كنز العمال ٤٥٨٩٣]\nأخرجه ابن أبى شيبة (٣/٥١١، رقم ١٦٦٠٠) .","vol":"24","page":408},{"text":"٢٧٣٩٩- عن عبد الرحمن بن أبزى: أن أبا بكر وعمر كانا يمشيان أمام الجنازة وكان على يمشى خلفها قيل لعلى إنهما يمشيان أمامها فقال إنهما يعلمان أن المشى خلفها أفضل من المشى أمامها كفضل صلاة الرجل فى جماعة على صلاته وحده ولكنهما يسهلان للناس (البيهقى) [كنز العمال ٤٢٨٧٤]\nأخرجه البيهقى (٤/٢٥، رقم ٦٦٥٩) .\nوأخرجه أيضًا: الطحاوى (١/٤٨٣)، والدارقطنى فى العلل\n(٤ /١١، رقم ٤٠٩)، والخطيب (٩/٣٨٩) .\n٢٧٤٠٠- عن ابن شهاب: أن أبا بكر وعمر لم يكونا يأخذان الصدقة مثناة ولكن يبعثان عليها فى الجدب والخصب والسمن والعجف لأن أخذها فى كل عام من رسول الله - ﷺ - سنة (الشافعى، والبيهقى قال: ورواه الشافعى فى القديم، وزاد فيه ولا يضمنونها أهلها ولا يؤخرون أخذها عن كل عام) [كنز العمال ١٦٨٣٥]\nأخرجه الشافعى فى الأم (٢/١٨)، والبيهقى (٤/١١٠، رقم ٧١٥١) .","vol":"24","page":409},{"text":"٢٧٤٠١- عن الحسن: أن أبا بكر وعمر والجماعة الأولى لم يكونوا يقتلون بالقسامة (ابن أبى شيبة) [كنز العمال ٤٠١٣٧]\nأخرجه ابن أبى شيبة (٥/٤٤٤، رقم ٢٧٨٣٢) .\n٢٧٤٠٢- عن أبى جعفر: أن أبا بكر وعمر وعثمان تختموا فى يسارهم (ابن سعد، وابن أبى شيبة، والبيهقى) [كنز العمال ١٧٣٩٠]\nأخرجه ابن أبى شيبة (٥/١٩٦، رقم ٢٥١٦٥)، والبيهقى (٤/١٤٣، رقم ٧٣٦٠) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٢٠٣، رقم ٦٣٦٥) وقال قال الترمذى: حسن صحيح. والرافعى (٣/٨٦)، وابن عساكر (٤/١٨٨) وقال: وهذا وإن كان مرسلا فإسناده صحيح.\n٢٧٤٠٣- عن جعفر: أن أبا بكر وعمر وعليا قالوا ما أوجب الحدين الجلد أو الرجم أوجب الغسل (عبد\nالرزاق، وابن أبى شيبة) [كنز العمال ٢٧٣١٨]\nأخرجه عبد الرزاق (١/٢٤٦، رقم ٩٤٢)، وابن أبى شيبة (١/٨٥، رقم ٩٤١) .\nوأخرجه أيضًا: ابن عبد البر فى التمهيد (٢٣/١١٢) .","vol":"24","page":410},{"text":"٢٧٤٠٤- عن مكحول: أن أبا بكر وعمر وعليا وابن مسعود وأبا الدرداء وعبادة بن الصامت وعبد الله بن قيس الأشعرى كانوا يقولون فى الرجل يطلق امرأته تطليقة أو تطليقتين إنه أحق بها ما لم تغتسل من حيضتها الثالثة يرثها وترثه ما دامت فى العدة (ابن أبى شيبة) [كنز العمال ٢٧٨٨٢]\nأخرجه ابن أبى شيبة (٤/١٥٨، رقم ١٨٨٩٩) .\n٢٧٤٠٥- عن أسماء بنت أبى بكر قالت: إن أبى أبا بكر قال إن خير مراضع أثقلن رقاب الإبل نساء هذيل (عبد الرزاق) [كنز العمال ٣٨٠٠٠]\nأخرجه عبد الرزاق (٧/٤٨٦، رقم ١٣٩٨٨) .","vol":"24","page":411},{"text":"٢٧٤٠٦- عن عمرة بنت عبد الرحمن عن أمهات المؤمنين: أن أصحاب رسول الله - ﷺ - قالوا كيف نبنى قبر رسول الله - ﷺ - أنجعله مسجدا فقال أبو بكر سمعت النبى - ﷺ - يقول لعن الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد قالوا فكيف نحفر له فقال أبو بكر إن من أهل المدينة رجلا يلحد ومن أهل مكة رجلا يشق اللهم فأطلع علينا أحبهما إليك أن يعمل لنبيك فاطلع أبو طلحة وكان يلحد فأمره أن يلحد لرسول الله - ﷺ - ثم دفن ونصب عليه اللبن (أبو بكر محمد بن حاتم بن زنجويه البخارى فى كتاب فضائل الصديق) [كنز العمال ١٨٧٦٢]","vol":"24","page":412},{"text":"٢٧٤٠٧- عن ميمون بن مهران: أن أعرابيا أتى أبا بكر فقال قتلت صيدا وأنا محرم فما ترى على من الجزاء فقال أبو بكر لأبى بن كعب وهو جالس عنده ما ترى فيها فقال الأعرابى أتيتك وأنت خليفة رسول الله - ﷺ - أسألك فإذا أنت تسأل غيرك فقال أبو بكر وما تنكر يقول الله ﴿يحكم به ذوا عدل منكم﴾ [المائدة: ٩٥] فشاورت صاحبى إذا اتفقنا على أمر أمرناك به (عبد بن حميد، وابن أبى حاتم) [كنز العمال ١٢٧٦٧]\n٢٧٤٠٨- عن أبى بكر: أن أعرابيا جاء إلى النبى - ﷺ - فقال يا رسول الله بلغنى أنك تقول الجمعة إلى الجمعة والصلوات الخمس كفارات لما بينهن ما اجتنبت الكبائر فقال نعم ثم زاده فقال الغسل يوم الجمعة كفارة والمشى إلى الجمعة كل قدم منها كعمل عشرين سنة فإذا فرغ من صلاة الجمعة أجيز بعمل مائتى سنة (ابن راهويه، وابن زنجويه فى ترغيبه، والدارقطنى فى العلل وضعفه، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان) [كنز العمال","vol":"24","page":413},{"text":"٢٣٢٩٩]\nأخرجه البيهقى فى شعب الإيمان (٣/١٠٧، رقم ٣٠٢٠) .\nوأخرجه أيضًا: الديلمى (٣/١٠٦، رقم ٤٢٩٦) .\n٢٧٤٠٩- عن مجاهد: أن ابن عمر مر على ابن الزبير فقال رحمك الله إن كنت ما علمت لصواما قواما وصولا للرحم أما والله إنى لأرجو مع مساوئ ما قد عملت من الذنوب أن لا يعذبك الله بها قال مجاهد ثم التفت إلى فقال حدثنى أبو بكر الصديق أن رسول الله - ﷺ - قال من يعمل سوءا يجز به فى الدنيا (ابن عساكر) [كنز العمال ٣١٤٦٩]\nأخرجه ابن عساكر (٢٨/٢٤٠) .","vol":"24","page":414},{"text":"٢٧٤١٠- عن شرحبيل بن مسلم الخولانى: أن الأسود بن قيس بن ذى الخمار تنبأ باليمن فبعث إلى أبى مسلم الخولانى فأتاه فقال أتشهد أنى رسول الله قال ما أسمع قال أتشهد أن محمدا رسول الله قال نعم فأمر بنار عظيمة ثم ألقى أبا مسلم فيها فلم تضره فقيل للأسود بن قيس إن لم تنف هذا عنك أفسد عليك من اتبعك فأمره بالرحيل فقدم المدينة وقد قبض النبى - ﷺ - واستخلف أبو بكر فأناخ راحلته بباب المسجد ودخل المسجد فقام يصلى إلى سارية فبصر به عمر بن الخطاب فقام إليه فقال ممن الرجل فقال من أهل اليمن فقال ما فعل الذى حرقه الكذاب بالنار قال ذاك عبد الله بن ثوب قال فنشدتك بالله أنت هو قال اللهم نعم فاعتنقه عمر وبكى ثم ذهب به حتى أجلسه فيما بينه وبين أبى بكر الصديق فقال الحمد لله الذى لم يمتنى حتى أرانى فى أمة محمد - ﷺ - من صنع به كما صنع بإبراهيم خليل الرحمن فلم تضره النار (ابن عساكر) [كنز العمال ٣٥٧٣٨]","vol":"24","page":415},{"text":"أخرجه ابن عساكر (٢٧/٢٠٠) .\n٢٧٤١١- عن ابن عمر: أن الأغر وهو رجل من مزينة قال كانت له أوسق من التمر على رجل من بنى عمرو بن عوف فاختلف إليه مرارا قال فجئت النبى - ﷺ - فأرسل معى أبا بكر الصديق قال فكل من لقينا سلموا علينا فقال أبو بكر ألا ترى الناس يبدؤنك بالسلام فيكون لهم الأجر ابدأهم بالسلام يكن لك الأجر (البخارى فى الأدب، وابن جرير، وأبو نعيم فى المعرفة) [كنز العمال ٢٥٧١٦]\nأخرجه البخارى فى الأدب المفرد (١/٣٤١، رقم ٩٨٤) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٦/٤٣٣، رقم ٨٧٨٨)، وابن أبى عاصم فى الآحاد والمثانى (٢/٣٥٧، رقم ١١٢٨) .\n٢٧٤١٢- عن معاوية بن أبى سفيان قال: إن الدنيا لم ترد أبا بكر ولم يردها وأرادت ابن الخطاب فلم يردها (أحمد فى الزهد) [كنز العمال ٣٥٦٠٤]\nأخرجه أحمد فى الزهد (١/١١٣)","vol":"24","page":416},{"text":"٢٧٤١٣- عن سعيد بن عمران عن أبى بكر الصديق فى قول الله: ﴿إن الذين قالوا ربنا الله ثم استقاموا﴾ [فصلت: ٣٠] قال الاستقامة أن لا يشركوا بالله شيئا (ابن المبارك فى الزهد، وعبد الرزاق، والفريابى، وسعيد بن منصور، ومسدد، وابن سعد، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، ورسته فى الإيمان وهذا يشبه أن يكون مرفوعًا لأن أبا بكر ما كان يفسر القرآن بالرأى) [كنز العمال ٤٥٨٥]\nأخرجه ابن سعد (٦/٨٤)، وابن جرير (٢٤/١١٤) .","vol":"24","page":417},{"text":"٢٧٤١٤- عن أبى بكر الصديق قال: إن الله بنى جنانا كلها من ياقوت أحمر أساسها وأعاليها شبكت بالذهب عليها ستور السندس والإستبرق فكل جنة طولها وعرضها مائة عام فى كل جنة مائة ألف قصر فى كل قصر قبة بيضاء سماؤها زبرجد أخضر الأنهار تطرد فى حيطانها والأشجار دانية عليها تقول هذه الجنة صاحبها ينعم لا يبأس ويخلد لا يموت لا تبلى ثيابه ولا يفنى شبابه قال رسول الله - ﷺ - تلك جنان بنيت لمن صام رمضان يهبها الله لأهلها يوم الفطر (ابن أبى الدنيا فى فضائل رمضان، وزاهر فى تحفة عيد\nالفطر، وابن عساكر فى أماليه وفيه النضر بن طاهر البصرى قال البزار: لا يتابع على بعض حديثه. وقال ابن عدى: ضعيف جدا) [كنز العمال ٢٤٢٦٦]\nقال ابن الجوزى فى الضعفاء والمتروكين (٣/١٦١، ترجمة رقم ٣٥٢٧) النضر بن طاهر أبو الحجاج البصرى قال ابن عدى: ضعيف الحديث جدا يسرق الحديث ويحدث عن من لم يره. قال الأزدى: ليس بشىء.","vol":"24","page":418},{"text":"٢٧٤١٥- عن مسلم بن يسار عن أبى بكر قال: إن المسلم ليؤجر فى كل شىء حتى فى النكبة وانقطاع شسعه والبضاعة تكون فى كمه فيفقدها فيفزع لها فيجدها فى جيبه (أحمد، وهناد معا فى الزهد) [كنز العمال ٨٦٤٧]\nأخرجه هناد (١/٢٤٥، رقم ٤٢٢) .\n٢٧٤١٦- عن الأشياخ: أن المهاجر بن أبى أمية كان أميرا على اليمامة رفع إليه امرأتان مغنيتان غنت إحداهما بشتم النبى - ﷺ - فقطع يدها ونزع ثناياها وغنت الأخرى بهجاء المسلمين فقطع يدها ونزع ثنيتها فكتب إليه أبو بكر بلغنى الذى فعلت فى المرأة التى تغنت بشتم النبى - ﷺ - فلولا ما سبقتنى فيها لأمرتك بقتلها لأن حد الأنبياء ليس يشبه الحدود فمن تعاطى ذلك من مسلم فهو مرتد أو معاهد فهو محارب غادر وأما التى تغنت بهجاء المسلمين فإن كانت ممن يدعى الإسلام فأدب دون المثلة وإن كانت ذمية فلعمرى لما صفحت عنه من الشرك لأعظم ولو كنت تقدمت إليك فى مثل هذا لبلغت مكروها وإياك والمثلة فى الناس","vol":"24","page":419},{"text":"فإنها مأثم ومنفرة إلا فى قصاص (سيف فى الفتوح) [كنز العمال ١٣٩٩٢]\n٢٧٤١٧- الواقدى حدثنى عبد الله بن جعفر بن عبد الرحمن بن أزهر بن عوف عن الزهرى عن عروة عن أسامة بن زيد: أن النبى - ﷺ - أمره أن يغير على أهل أبنى صباحا وأن يحرق قالوا ثم قال رسول الله - ﷺ - لأسامة امض على اسم الله فخرج بلوائه معقودا فدفعه إلى بريدة بن الحصيب الأسلمى فخرج به إلى بيت أسامة وأمر رسول الله - ﷺ - أسامة فعسكر بالجرف وضرب عسكره فى موضع سقاية سليمان اليوم وجعل الناس يأخذون بالخروج إلى العسكر فيخرج من فرغ من حاجته إلى معسكره ومن لم يقض حاجته فهو على فراغ ولم يبق أحد من المهاجرين الأولين إلا انتدب فى تلك الغزوة عمر بن الخطاب وأبو عبيدة وسعد بن أبى وقاص وأبو الأعور سعيد بن زيد بن عمرو بن نفيل فى رجال من المهاجرين والأنصار فى ذلك عدة قتادة بن النعمان وسلمة بن أسلم بن حريش فقال رجال من المهاجرين وكان أشدهم","vol":"24","page":420},{"text":"فى ذلك قولا عياش بن أبى ربيعة يستعمل هذا الغلام على المهاجرين الأولين فكثرت القالة فى ذلك فسمع عمر بن الخطاب بعض ذلك القول فرده على من تكلم به وجاء إلى رسول الله - ﷺ - فأخبره بقول من قال فغضب رسول الله - ﷺ - غضبا شديدا فخرج وقد عصب على رأسه عصابة وعليه قطيفة ثم صعد المنبر فحمد الله وأثنى عليه ثم قال أما بعد أيها الناس فما مقالة بلغتنى عن بعضكم فى تأميرى أسامة والله لئن طعنتم فى إمارتى أسامة لقد طعنتم فى إمارتى أباه من قبله وايم الله إن كان للإمارة لخليقا وإن ابنه من بعده لخليق للإمارة وإن كان لمن أحب الناس إلى وإن هذا لمن أحب الناس إلى وإنهما لمخيلان لكل خير فاستوصوا به خيرا فإنه من خياركم ثم نزل رسول الله - ﷺ - فدخل بيته وذلك يوم السبت لعشر ليال خلون من ربيع الأول وجاء المسلمون الذين يخرجون مع أسامة يودعون رسول الله - ﷺ - فيهم عمر بن الخطاب ورسول الله صلى الله","vol":"24","page":421},{"text":"عليه وسلم يقول أنفذوا بعث أسامة ودخلت أم أيمن فقالت أى رسول الله لو تركت أسامة يقيم فى معسكره حتى تتماثل فإن أسامة إن خرج على حاله هذه لم ينتفع بنفسه فقال رسول الله - ﷺ - أنفذوا بعث أسامة فمضى الناس إلى العسكر فباتوا ليلة الأحد ونزل أسامة يوم الأحد ورسول الله - ﷺ - ثقيل مغمور وهو اليوم الذى لدوه فيه فدخل على رسول الله - ﷺ - وعيناه تهملان وعنده العباس والنساء حوله فطأطأ عليه أسامة فقبله ورسول الله - ﷺ - لا يتكلم فجعل يرفع يديه إلى السماء ثم يصبهما على أسامة قال أسامة فأعرف أنه كان يدعو لى قال أسامة فرجعت إلى معسكرى فلما أصبح يوم الاثنين غدا من معسكره وأصبح رسول الله - ﷺ - مفيقا فجاءه أسامة فقال اغد على بركة الله فودعه أسامة ورسول الله - ﷺ - مفيق مريح وجعلت نساؤه يتماشطن سرورا براحته ودخل أبو بكر فقال يا رسول الله أصبحت مفيقا بحمد الله","vol":"24","page":422},{"text":"واليوم يوم ابنة خارجة فأذن لى فأذن له فذهب إلى السنح وركب أسامة إلى معسكره وصاح فى أصحابه باللحوق إلى العسكر فانتهى إلى معسكره ونزل وأمر الناس بالرحيل وقد منع النهار فبينما أسامة بن زيد يريد أن يركب من الجرف أتاه رسول أم أيمن وهى أمه تخبره أن رسول الله - ﷺ - يموت فأقبل أسامة إلى المدينة ومعه عمر وأبو عبيدة بن الجراح فانتهوا إلى رسول الله - ﷺ - ورسول الله - ﷺ - يموت فتوفى حين زاغت الشمس يوم الاثنين لاثنتى عشرة ليلة خلت من ربيع الأول ودخل المسلمون الذين عسكروا بالجرف إلى المدينة ودخل بريدة بن الحصيب بلواء أسامة معقودا حتى أتى به باب رسول الله - ﷺ - فغرزه عنده فلما بويع لأبى بكر أمر بريدة أن يذهب باللواء إلى بيت أسامة ولا يحله حتى يغزوهم أسامة فقال بريدة فخرجت باللواء حتى انتهيت به إلى بيت أسامة ثم خرجت به إلى الشام معقودا مع أسامة ثم رجعت به إلى بيت أسامة فما زال","vol":"24","page":423},{"text":"معقودا فى بيت أسامة حتى توفى أسامة فلما بلغ العرب وفاة رسول الله - ﷺ - وارتد من ارتد منها عن الإسلام قال أبو بكر لأسامة انفذ فى وجهك الذى وجهك فيه رسول الله - ﷺ - وأخذ الناس بالخروج وعسكروا فى موضعهم الأول وخرج بريدة باللواء حتى انتهى إلى معسكرهم الأول فشق على كبار المهاجرين الأولين ودخل على أبى بكر وعمر وعثمان وأبو عبيدة وسعد بن أبى وقاص وسعيد بن زيد فقالوا يا خليفة رسول الله - ﷺ - إن العرب قد انتقضت عليك من كل جانب وإنك لا تصنع بتفريق هذا الجيش المنتشر شيئا اجعلهم عدة لأهل الردة ترمى بهم فى نحورهم وأخرى لا تأمن من على أهل المدينة أن يغار عليها وفيها الذرارى والنساء فلو استأنيت لغزو الروم حتى يضرب الإسلام بجرانه ويعود أهل الردة لما خرجوا منه أو يفنيهم السيف ثم تبعث أسامة حينئذ فنحن نأمن الروم أن تزحف إلينا فلما استوعب أبو بكر كلامهم قال هل منكم أحد يريد أن يقول شيئا قالوا","vol":"24","page":424},{"text":"لا قد سمعت مقالتنا فقال والذى نفسى بيده لو ظننت أن السباع تأكلنى بالمدينة لأنفذت هذا البعث ولا بدأت بأول منه كيف ورسول الله - ﷺ - ينزل عليه الوحى من السماء يقول أنفذوا جيش أسامة ولكن خصلة أكلم بها أسامة أكلمه فى عمر يخلفه يقيم عندنا فإنه لا غنى بنا عنه والله ما أدرى يفعل أسامة أم لا إن أبى لا أكرهه فعرف القوم أن أبا بكر قد عزم على إنفاذ بعث أسامة ومشى أبو بكر إلى أسامة فى بيته فكلمه فى أن يترك عمر ففعل أسامة وجعل يقول له أذنت ونفسك طيبة فقال أسامة نعم قال وخرج فأمر مناديه ينادى عزمة منى أن لا يتخلف عن أسامة من بعثه من كان انتدب معه فى حياة رسول الله - ﷺ - فإنى لن أوتى بأحد أبطأ عن الخروج معه إلا ألحقته به ماشيا وأرسل إلى النفر من المهاجرين الذين كانوا تكلموا فى إمارة أسامة فغلظ عليهم وأخذهم بالخروج فلم يتخلف عن البعث إنسان واحد وخرج أبو بكر يشيع أسامة والمسلمين فلما ركب أسامة من الجرف","vol":"24","page":425},{"text":"فى أصحابه وهم ثلاثة آلاف رجل وفيهم ألف فرس فسار أبو بكر إلى جنب أسامة ساعة ثم قال أستودع الله دينك وأمانتك وخواتيم عملك إنى سمعت رسول الله - ﷺ - يوصيك فأنفذ أمر رسول الله - ﷺ - فإنى لست آمرك ولا أنهاك عنه إنما أنا منفذ لأمر أمره رسول الله - ﷺ - فخرج سريعا فوطئ بلادا هادئة لم يرجعوا عن الإسلام مثل جهينة وغيرها من قضاعة فلما نزل وادى القرى قدم عينا له من بنى عذرة يدعى حريثا فخرج على صدر راحلته أمامه منفذا حتى انتهى إلى أبنى فنظر إلى ما هناك وارتاد الطريق ثم رجع سريعا حتى لقى أسامة على مسيرة ليلتين من أبنى فأخبره أن الناس غارون ولا جموع لهم وأمره أن يسرع السير قبل أن تجتمع الجموع وأن يشنها غارة (ابن عساكر) [كنز العمال ٣٠٢٦٦]\nأخرجه ابن عساكر (٢/٥٥) .","vol":"24","page":426},{"text":"٢٧٤١٨- عن أبى بكر: أن النبى - ﷺ - أهدى جملا لأبى جهل (الدارقطنى فى العلل، والإسماعيلى فى معجمه، والبيهقى، والخطيب فى رواة مالك) [كنز العمال ١٢٧٠٥]\nأخرجه الدارقطنى فى العلل (١/٢٢٦، رقم ٣٠)، والإسماعيلى (١/٣١٢، رقم ٢)، والبيهقى (٥/٢٣٠، رقم ٩٩٤٣)، والخطيب (٤/٨٣) .\n٢٧٤١٩- عن عكرمة: أن النبى - ﷺ - بعث أبا بكر إلى فنحاص اليهودى يستمده وكتب إليه وقال لأبى بكر لا تفتت على بشىء حتى ترجع إلى فلما قرأ فنحاص الكتاب قال قد احتاج ربكم قال أبو بكر فهممت أن أمده بالسيف ثم ذكرت قول النبى - ﷺ - لا تفتت على بشىء فنزلت ﴿لقد سمع الله قول الذين قالوا إن الله فقير ونحن أغنياء﴾ [آل عمران: ١٨١] الآية (ابن جرير فى التفسير، وابن المنذر عن السدى نحوه، ورواه ابن جرير) [كنز العمال ٤٢٨٨]\nأخرجه ابن جرير (٤/٢٠٠) .","vol":"24","page":427},{"text":"٢٧٤٢٠- عن أبى بكر: أن النبى - ﷺ - بعثه ببراءة إلى أهل مكة لا يحج بعد العام مشرك ولا يطوف بالبيت عريان ولا يدخل الجنة إلا نفس مسلمة من كان بينه وبين رسول الله - ﷺ - مدة فأجله إلى مدته والله برىء من المشركين ورسوله فسار بها ثلاثا ثم قال لعلى الحقه فَرُدَّ عَلَىَّ أبا بكر وبلغها أنت ففعل فلما قدم أبو بكر بكى قال يا رسول الله حدث فى شىء قال ما حدث فيك إلا خير ولكن أمرت أن لا يبلغه إلا أنا أو رجل منى (أحمد، وابن خزيمة، وأبو عوانة، والدارقطنى فى الأفراد) [كنز العمال ٤٣٨٩]\nأخرجه أحمد (١/٣، رقم ٤)، قال الهيثمى (٣/٢٣٩): فى الصحيح بعضه رواه أحمد ورجاله ثقات.\nوأخرجه أيضًا: أبو يعلى (١/١٠٠، رقم ١٠٤) . وذكره الحسينى فى البيان والتعريف وعزاه إلى ابن خزيمة وأبى عوانة والدارقطنى (١/١٦٨) .","vol":"24","page":428},{"text":"٢٧٤٢١- عن داود بن أبى هند: أن النبى - ﷺ - توفى وقد ملك امرأة من كندة يقال لها قتيلة فارتدت مع قومها وتزوجها بعد ذلك عكرمة بن أبى جهل بكر فوجد أبو بكر من ذلك وجدا شديدا فقال له عمر يا خليفة رسول الله إنها والله ما هى من أزواجه ما خيرها ولا حجبها ولقد برأها الله منه بالارتداد الذى ارتدت مع قومها (ابن سعد) [كنز العمال ٣٧٨١٤]\nأخرجه ابن سعد (٨/١٤٧) .\n٢٧٤٢٢- عن يزيد بن الأصم: أن النبى - ﷺ - قال لأبى بكر أنا أكبر أو أنت قال أنت أكبر وأكرم وأنا أسن منك (أحمد فى تاريخه، وحليفة بن خياط، وابن عساكر. قال ابن كثير: مرسل غريب جدا) [كنز العمال ٣٥٦٧٤]\nأخرجه ابن عساكر (٣٠/٢٥) .\nوأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٨٧، رقم ٥١) .","vol":"24","page":429},{"text":"٢٧٤٢٣- عن ابن أبى مليكة عن أبى بكر الصديق: أن النبى - ﷺ - كثيرا ما كان يقول اللهم أغننا بحلالك عن حرامك وأغننا من فضلك عمن سواك (العسكرى فى المواعظ) [كنز العمال ٥٠٣٢]\n٢٧٤٢٤- عن القاسم بن محمد: أن النبى - ﷺ - لما توفى اجتمعت الأنصار إلى سعد بن عبادة فأتاهم أبو بكر وعمر وأبو عبيدة بن الجراح فقام حباب بن المنذر وكان بدريا فقال منا أمير ومنكم أمير فإنا والله ما ننفس هذا الأمر عليكم أيها الرهط ولكنا نخاف أن يليه أقوام قتلنا آباءهم وإخوتهم فقال له عمر إذا كان ذلك فمت إن استطعت فتكلم أبو بكر فقال نحن الأمراء وأنتم الوزراء وهذا الأمر بيننا وبينكم نصفين كقد الأبلمة يعنى الخوصة فبايع أول الناس بشير بن سعد أبو النعمان فلما اجتمع الناس على أبى بكر قسم بين الناس قسما فبعث إلى عجوز من بنى عدى بن النجار قسمها مع زيد بن ثابت فقالت ما هذا قال قسم قسمه أبو بكر للنساء فقالت أتراشونى عن دينى فقالوا لا","vol":"24","page":430},{"text":"فقالت أتخافون أن أدع ما أنا عليه فقالوا لا فقالت والله لا آخذ منه شيئا أبدا فرجع زيد إلى أبى بكر فأخبره بما قالت فقال أبو بكر ونحن لا نأخذ مما أعطيناها شيئا أبدا (ابن سعد) [كنز العمال ١٤٠٧٢]\nأخرجه ابن سعد (٣/١٨٢) .\n٢٧٤٢٥- عن البهى: أن النبى - ﷺ - لما قبض أتاه أبو بكر فقبله وقال بأبى وأمى ما أطيب حياتك وأطيب ميتتك (ابن سعد، والمروزى فى الجنائز) [كنز العمال ١٨٧٥٠]\nأخرجه ابن سعد (٢/٢٦٤) .\n٢٧٤٢٦- عن سعيد بن عبد العزيز التنوخى: أن امرأة يقال لها أم قرفة كفرت بعد إسلامها فاستتابها أبو بكر الصديق فلم تتب فقتلها (الدارقطنى، والبيهقى) [كنز العمال ١٤٨٢]\nأخرجه الدارقطنى (٣/١١٤، رقم ١١٠)، والبيهقى (٨/٢٠٤، رقم١٦٦٥٠) . قال ابن حجر فى تلخيص الحبير (٤/٤٩، ترجمة ١٧٤٣): قال البيهقى: ورويناه من وجهين مرسلين ورواه الدارقطنى أيضًا.","vol":"24","page":431},{"text":"٢٧٤٢٧- عن أبى بكر الصديق: أن بريرة أهدت لهم لحما فأمرهم النبى - ﷺ - أن يطبخوا منه فقالوا يا نبى الله إنما تصدق به عليها فقال الهدية لنا والصدقة عليها (أبو بكر الشافعى، وابن النجار) [كنز العمال ١٧٠٧٨]\nوللحديث أطراف أخرى: بطرف «هو عليها صدقة»، وفى مسند عائشة: بطرف «عن عروة قال جاءت وليدة لبنى هلال يقال لها بريرة تستعين على عائشة فى كتابها» .\n٢٧٤٢٨- عن ابن عباس: أن جزورا على عهد أبى بكر قسمت على عشرة أجزاء فقال رجل أعطونى جزءا بشاة فقال أبو بكر لا يصلح هذا (عبد الرزاق) [كنز العمال ٩٩٩٥]\nأخرجه عبد الرزاق (٨/٢٧، رقم ١٤١٦٥) .","vol":"24","page":432},{"text":"٢٧٤٢٩- عن أبى عون وغيره: أن خالد بن الوليد ادعى أن مالك بن نويرة ارتد بكلام بلغه عنه فأنكر مالك ذلك وقال أنا على الإسلام ما غيرت ولا بدلت وشهد له بذلك أبو قتادة وعبد الله بن عمر فقدمه خالد وأمر ضرار بن الأزور الأسدى فضرب عنقه وقبض خالد امرأته فقال لأبى بكر إنه قد زنى فارجمه فقال أبو بكر ما كنت لأرجمه تأول فأخطأ قال فإنه قد قتل مسلما فاقتله قال ما كنت لأقتله تأول فأخطأ قال فاعزله قال ما كنت لأشيم سيفا سله الله عليهم أبدا (ابن سعد) [كنز العمال ١٤٠٩١]","vol":"24","page":433},{"text":"٢٧٤٣٠- عن عثمان: أن رجالا من أصحاب النبى - ﷺ - حين توفى النبى - ﷺ - حزنوا عليه حتى كاد بعضهم يوسوس وكنت منهم فقلت لأبى بكر توفى الله نبيه - ﷺ - قبل أن أسأله عن نجاة هذا الأمر قال أبو بكر قد سألته عن ذلك فقال مَنْ َقِبَل منى الكلمةَ التى عرضتُها على عمى فردها علىَّ فهى له نجاة (ابن سعد، وابن أبى شيبة، وأحمد، وأبو يعلى، والدارقطنى فى الأفراد، والعقيلى، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ١٤٠٤]\nأخرجه ابن سعد (٢/٣١٢)، وأحمد (١/٦، رقم٢٠)، وأبو يعلى (١/٢٠، رقم ٩)، والعقيلى (٢/٢٣٥، ترجمة ٧٨٦)، والبيهقى فى شعب الإيمان (١/١٠٧، رقم ٩٢، ٩٣)، قال الهيثمى (١/١٤): رواه أحمد والطبرانى فى الأوسط باختصار وأبو يعلى بتمامه والبزار بنحوه وفيه رجل لم يسم ولكن الزهرى وثقه وأبهمه.","vol":"24","page":434},{"text":"٢٧٤٣١- عن أبى قلابة: أن رجلا أتى أبا بكر فقال إنى رأيت فى النوم كأنى أبول دما فقال أراك تأتى امرأتك وهى حائض قال نعم قال فاتق الله ولا تعد (عبد الرزاق، وابن أبى شيبة، والدارمى) [كنز العمال ٤٢٠٠٨]\nأخرجه عبد الرزاق (١/٣٣٠، رقم ١٢٧٠)، وابن أبى شيبة (٦/١٨٠، رقم ٣٠٤٩٨)، والدارمى (١/٢٦٩، رقم ١١٠٢) .\nوأخرجه أيضًا: أبو نعيم (٢/٢٧٧) .\n٢٧٤٣٢- عن مالك: أن رجلا دعا أبا بكر الصديق فى الجاهلية إلى حاجة له استصحبه أن لا يمر فى طريق غير التى يمر فيها فقال أبو بكر أين تذهب عن هذه الطريق قال إن فيها ناسا نستحى منهم أن نمر عليهم فقال أبو بكر تدعونى إلى طريق تستحى منها ما أنا بالذى أصاحبك فأبى أن يتبعه (الزبير بن بكار) [كنز العمال ٣٥٦٠٨]","vol":"24","page":435},{"text":"٢٧٤٣٣- عن عمير بن إسحاق: أن رجلا رأى على عنق أبى بكر الصديق عباءة فقال ما هذا هاتها أكفيكها فقال إليك عنى لا تغرنى أنت وابن الخطاب من عيالى (ابن سعد، وأحمد، والبيهقى فى الزهد) [كنز العمال ١٤٠٧٤]\nأخرجه ابن سعد (٣/١٨٤) .\nوأخرجه أيضًا: أحمد فى فضائل الصحابة (١/١٠٤، رقم ٧٥)، وفى الزهد (١/١١٢)، ومحب الدين الطبرى فى الرياض النضرة (٢/١٤٨)، وابن الجوزى فى صفوة الصفوة (١/٢٥٨) .\n٢٧٤٣٤- عن نافع: أن رجلا ضاف أهل بيت فاستكره منهم امرأة فرفع ذلك إلى أبى بكر فضربه ونفاه ولم يضرب المرأة (ابن أبى شيبة) [كنز العمال ١٣٤٥٣]\nأخرجه ابن أبى شيبة (٥/٥٠٥، رقم ٢٨٤٢٢) .\n٢٧٤٣٥- عن ابن أبى مليكة: أن رجلا عض يد رجل فأندر ثنيته فأهدرها أبو بكر (عبد الرزاق، وابن أبى شيبة، والبخارى، وأبو داود، والبيهقى) [كنز العمال ٤٠٢٤٨]\nأخرجه عبد الرزاق (٩/٣٥٦، رقم ١٧٥٥١)، وابن أبى شيبة (٥/٤٢٥، رقم ٢٧٦٥٣)، والبخارى","vol":"24","page":436},{"text":"(٢/٧٩٠، رقم ٢١٤٦)، وأبو داود (٤/١٩٤، رقم ٤٥٨٤)، والبيهقى (٨/٣٣٦، رقم ١٧٤٢٠) .\n٢٧٤٣٦- عن عبد الرحمن بن القاسم عن أبيه: أن رجلا من أهل اليمن أقطع اليد والرجل قدم على أبى بكر الصديق فشكا إليه أن عامل اليمن ظلمه وكان يصلى بالليل فيقول أبو بكر وأبيك ما ليلك بليل سارق ثم إنهم افتقدوا حليا لأسماء بنت عميس امرأة أبى بكر فجعل الرجل يطوف معهم ويقول اللهم عليك بمن بيت أهل هذا البيت الصالح فوجدوا الحلى عند صائغ وأن الأقطع جاء به فاعترف به الأقطع فأمر به أبو بكر فقطعت يده اليسرى وقال أبو بكر والله لدعاؤه على نفسه أشد عندى من سرقته (مالك، والشافعى، والبيهقى) [كنز العمال ١٣٨٦٨]\nأخرجه مالك (٢/٨٣٥، رقم ١٥٢٦)، والشافعى (١/٣٣٦)، والبيهقى (٨/٢٧٣، رقم ١٧٠٤٠) .","vol":"24","page":437},{"text":"٢٧٤٣٧- عن أبى بشر جعفر بن أبى وحشية: أن رجلا من خولان أسلم فأراده قومه على الكفر فألقوه فى نار فلم تحرق منه إلا أمكنة لم يكن فيما مضى يصيبها الوضوء فقدم على أبى بكر فقال له استغفر لى قال أنت أحق قال أبو بكر إنك ألقيت فى النار فلم تحترق فاستغفر له ثم خرج إلى الشام فكانوا يشبهونه بإبراهيم (ابن عساكر) [كنز العمال ١٤٣٠]\nأخرجه ابن عساكر (٢٧/١٩٩) .\n٢٧٤٣٨- عن أسماء بنت عبد الرحمن بن أبى بكر عن أبيها عن أبى بكر الصديق: أن رسول الله - ﷺ - لما غربت الشمس بعرفة أفاض من المزدلفة قبل طلوع الشمس (الطبرانى فى الأوسط وسنده ضعيف) [كنز العمال ١٢٦٤٣]\nأخرجه الطبرانى فى الأوسط (٨/١٦٤، رقم ٨٢٨٣)، قال الهيثمى (٣/٢٥٥): فيه الواقدى ضعفه الجمهور.\n٢٧٤٣٩- عن القاسم بن محمد: أن سارقا مقطوع اليد والرجل سرق حليا لأسماء فقطعه أبو بكر الثالثة قال حسبته قال يده (عبد الرزاق) [كنز العمال ١٣٨٦٥]","vol":"24","page":438},{"text":"أخرجه عبد الرزاق (١٠/١٨٧، رقم ١٨٧٦٩) .\n٢٧٤٤٠- عن ابن سيرين: أن سعد بن عبادة قسم ماله بين بنيه فى حياته فولد له ولد بعد ما مات فلقى عمر أبا بكر فقال ما نمت الليلة من أجل ابن سعد هذا المولود ولم يترك له شيئا فقال أبو بكر وأنا والله ما نمت الليلة من أجله فانطلق بنا إلى قيس بن سعد نكلمه فى أخيه فأتياه فكلماه فقال قيس أما شىء أمضاه سعد فلا أرده أبدا ولكن أشهدكما أن نصيبى له (عبد الرزاق) [كنز العمال ٣٠٤٦٩]\nأخرجه عبد الرزاق (٩/٩٨، رقم ١٦٤٩٨) .\nوأخرجه أيضًا: الطبرانى (١٨/٣٤٧، رقم ٨٨٣)، قال الهيثمى (٤/٢٢٥): رواه الطبرانى من طرق رجالها كلها رجال الصحيح إلا أنها مرسلة لم يسمع أحد منهم من أبى بكر.\n٢٧٤٤١- عن الحسن: أن سلمان الفارسى أتى أبا بكر الصديق فى مرضه الذى مات فيه فقال أوصنى يا خليفة رسول الله فقال أبو بكر إن الله فاتح عليكم الدنيا فلا يأخذن منها أحد إلا بلاغا (الدينورى) [كنز العمال٨٥٤٥]","vol":"24","page":439},{"text":"٢٧٤٤٢- عن الحسن: أن سمرة بن جندب قال لأبى بكر الصديق إنى رأيت فى المنام كأنى أفتل شريطا ثم أضعه إلى جنبى ونفر خلفى يأكله فقال أبو بكر إن صدقت رؤياك تزوجت امرأة ذات ولد يأكلون كسبك قال ورأيت كأن ثورا خرج من جحر ثم ذهب يعود فيه فلم يستطع قال تلك الكلمة العظيمة تخرج من الرجل ثم لا تعود فيه قال ورأيت كأنه قيل خرج الدجال فجعلت أفتتح جدارا ثم ألتفت خلفى فإذا هو قريب منى فانفرجت لى الأرض فدخلتها فقال أبو بكر إن صدقت رؤياك أصبت قحما فى دينك (أبو بكر فى الغيلانيات) [كنز العمال ٤٢٠١٣]","vol":"24","page":440},{"text":"٢٧٤٤٣- قال ابن النجار فى تاريخه أخبرنا ذاكر بن كامل النعال قال كتبت إلى الشريف أبو القاسم على بن إبراهيم العلوى وأبو محمد هبة الله بن أحمد الأكفانى قالا حدثنا عبد العزيز بن أحمد الكتانى قال أخبرنا أبو الحسين أحمد بن على بن محمد الدولابى البغدادى الخلال أنبأنا القاضى أبو محمد عبد الله بن محمد بن عبد الغفار بن أحمد بن ذكوان حدثنى يعقوب بن إسحاق بن عمار بن حبيش بن محمد بن حسن بالمصصة حدثنا أبو بكر محمد بن إبراهيم بن مهدى حدثنا عبد الله بن محمد بن ربيعة القدامى حدثنا صالح بن مسلم أبو هاشم الواسطى عن عبد الله بن عبيد عن محمد بن يوسف الأنصارى عن سهل بن سعد عن أبى بكر: أن سورة ﴿إذا جاء نصر الله والفتح﴾ [النصر: ١] حين أنزلت على رسول الله - ﷺ - أن نفسه نعيت إليه. [كنز العمال ٤٧٢٣]\nأخرجه أيضا: ابن عساكر (٥/٧٠) .","vol":"24","page":441},{"text":"٢٧٤٤٤- عن عمرة: أن عائشة كانت ترقيها يهودية فدخل عليها أبو بكر وكان يكره الرقى فقال ارقيها بكتاب الله (ابن جرير عن عبد الله) [كنز العمال ٢٨٥١٦]\nأخرجه أيضًا: مالك (٢/ ٩٤٣، رقم ١٦٨٨)، وابن أبى شيبة (٥/٤٧، رقم ٢٣٥٨١)، والبيهقى (٩/٣٤٩، رقم ١٩٣٨٥) .\n٢٧٤٤٥- عن سعد بن إبراهيم بن عبد الرحمن بن عوف: أن عبد الرحمن بن عوف كان مع عمر بن الخطاب وأن محمد بن مسلمة كسر سيف الزبير ثم قام أبو بكر فخطب الناس واعتذر إليهم وقال والله ما كنت حريصا على الإمارة يوما ولا ليلة قط ولا كنت فيها راغبا ولا سألتها الله فى سر ولا علانية ولكنى أشفقت من الفتنة وما لى فى الإمارة من راحة ولكنى قلدت أمرًا عظيما ما لى به طاقة ولا يد إلا بتقوية الله ولوددت أن أقوى الناس عليها مكانى اليوم فقبل المهاجرون منه ما قال وما اعتذر به وقال على والزبير وما غضبنا إلا لأنا أخرنا عن المشاورة وإنا نرى أبا بكر أحق الناس بها بعد رسول الله - ﷺ -","vol":"24","page":442},{"text":"إنه لصاحب الغار وثانى اثنين وإنا لنعرف شرفه وكبره ولقد أمره رسول الله - ﷺ - بالصلاة بالناس وهو حى (الحاكم، والبيهقى) [كنز العمال ١٤٠٦٠]\nأخرجه الحاكم (٣/٧٠، رقم ٤٤٢٢) وقال: صحيح على شرط الشيخين. والبيهقى (٨/١٥٢، رقم ١٦٣٦٤) .\n٢٧٤٤٦- عن عائشة: أن عبد الله بن أبى بكر لما توفى بكى عليه فخرج أبو بكر إلى الرجال فقال إنى أعتذر إليكم من شأن أولاء إنهن حديثات عهد بجاهلية سمعت رسول الله - ﷺ - يقول إن الميت ينضح عليه الحميم ببكاء الحى (أبو يعلى) [كنز العمال ٤٢٩٠٣]\nأخرجه أبو يعلى (١/٤٧، رقم ٤٧) .\n٢٧٤٤٧- عن أسلم: أن عمر بن الخطاب اطلع على أبى بكر وهو يمد لسانه فقال ما تصنع يا خليفة رسول الله قال إن هذا الذى أوردنى الموارد إن رسول الله - ﷺ - قال ليس شىء من الجسد إلا يشكو ذرب اللسان على حدته (أبو يعلى، والييهقى فى شعب الإيمان. قال ابن كثير: إسناده جيد) [كنز العمال ٨٨٩٠]","vol":"24","page":443},{"text":"أخرجه أبو يعلى (١/١٧، رقم ٥)، قال الهيثمى (١٠/٣٠٢): رجاله رجال الصحيح غير موسى بن محمد بن حيان وقد وثقه ابن حبان. والبيهقى فى شعب الإيمان (٤/٢٤٤، رقم ٤٩٤٧) .\n٢٧٤٤٨- عن زيد بن إسحاق عن حارثة الأنصارى: أن عمر بن الخطاب خاصم إلى أبى بكر فى ابنه فقضى به أبو بكر لأمه ثم قال سمعت رسول الله - ﷺ - يقول لا توله والدة عن ولدها (البيهقى) [كنز العمال ١٤٠٢٣]\nأخرجه البيهقى (٨/٥، رقم ١٥٥٤٥) .\n٢٧٤٤٩- عن عبد الله بن الزبير: أن عمر بن الخطاب ذكر أبا بكر على المنبر فقال إن أبا بكر كان سابقا مبرزا (ابن أبى شيبة، وأحمد فى الزهد، وخيثمة الأطرابلسى فى فضائل الصحابة) [كنز العمال ٣٥٦٠٢]\nأخرجه أحمد فى الزهد (١/١١١) .","vol":"24","page":444},{"text":"٢٧٤٥٠- عن ابن شهاب: أن عمر بن الخطاب قال لأبى بكر الصديق أليس قد قال رسول الله - ﷺ - أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله فإذا قالوها عصموا منى دماءهم وأموالهم إلا بحقها وحسابهم على الله فقال أبو بكر هذا من حقها لا تفرقوا ما جمع الله والله لو منعونى عناقا مما أعطوا رسول الله - ﷺ - لقاتلتهم عليه (الشافعى، والبيهقى) [كنز العمال ١٦٨٣٦]\nأخرجه الشافعى (١/٢٠٨)، والبيهقى (٨/١٧٦، رقم ١٦٥٠٨) .\n٢٧٤٥١- عن أبى صالح الغفارى: أن عمر بن الخطاب كان يتعاهد عجوزا كبيرة عمياء فى بعض حواشى المدينة من الليل فيستسقى لها ويقوم بأمرها فكان إذا جاءها وجد غيره قد سبقه إليها فأصلح ما أرادت فجاءها غير مرة فلا يسبق إليها فرصده عمر فإذا هو بأبى بكر الصديق الذى يأتيها وهو خليفة فقال عمر أنت لعمرى (الخطيب) [كنز العمال ٣٥٦٠٧]","vol":"24","page":445},{"text":"٢٧٤٥٢- عن مسروق: أن عمر طلق أم عاصم فخاصمته جدته إلى أبى بكر فقضى أن يكون الولد مع جدته والنفقة على عمر وقال هى أحق به (البيهقى) [كنز العمال ١٤٠٢٥]\nأخرجه البيهقى (٨/٥، رقم ١٥٥٤٤) .\nوأخرجه أيضًا: العقيلى (٤/٢٣٣) .\n٢٧٤٥٣- عن محمد بن جبير: أن عمر مر على عثمان فسلم عليه فلم يرد عليه فدخل على أبى بكر فاشتكى ذلك إليه فقال له أبو بكر ما منعك أن ترد على أخيك قال والله ما سمعته وأنا أحدث نفسى قال أبو بكر فبماذا تحدث نفسك قال خلا بى الشيطان فجعل يلقى فى نفسى أشياء ما أحب أنى تكلمت بها وأن لى ما على الأرض قلت فى نفسى حين ألقى الشيطان ذلك فى نفسى يا ليتنى سألت رسول الله - ﷺ - ما ينجينا من هذا الحديث الذى يلقى الشيطان فى أنفسنا فقال أبو بكر فإنى والله قد اشتكيت إلى رسول الله - ﷺ - وسألته ما الذى ينجينا من هذا الحديث الذى يلقى الشيطان فى أنفسنا فقال رسول الله - ﷺ - ينجيكم من ذلك أن","vol":"24","page":446},{"text":"تقولوا مثل الذى أمرت به عمى عند الموت فلم يفعل (أبو يعلى. قال البوصيرى فى زوائد العشرة: سنده حسن) [كنز العمال ١٤١١]\nأخرجه أبو يعلى (١/١٢١، رقم ١٣٣)، قال الهيثمى (١/٣٣): رواه أبو يعلى وعند أحمد طرف منه وفى إسناده أبو الحويرث عبد الرحمن بن معاوية وثقه ابن حبان والأكثر على تضعيفه والله أعلم. وأخرجه أيضا: الضياء (١/٧٩، رقم ٦) .\n٢٧٤٥٤- عن عقبة بن عامر الجهنى: أن عمرو بن العاص وشرحبيل ابن حسنة بعثاه بريدا برأس يناق بطريق الشام فلما قدم على أبى بكر أنكر ذلك فقال له عقبة يا خليفة رسول الله فإنهم يصنعون ذلك بنا قال أفاستنان بفارس والروم لا يحمل إلى رأس فإنما يكفى الكتاب والخبر (البيهقى. قال ابن كثير: إسناده صحيح) [كنز العمال ١١٧٢٨]\nأخرجه البيهقى (٩/١٣٢، رقم ١٨١٣١) . قال ابن حجر فى التلخيص (٤/١٠٨): إسناده صحيح، قلت: رواه النسائى فى الكبرى وروى البيهقى من طريق معاوية بن خديج.","vol":"24","page":447},{"text":"٢٧٤٥٥- عن أم هانئ بنت أبى طالب: أن فاطمة أتت أبا بكر تسأله سهم ذوى القربى فقال لها أبو بكر سمعت رسول الله - ﷺ - يقول سهم ذوى القربى لهم فى حياتى وليس لهم بعد موتى (ابن راهويه، وفيه الكلبى متروك) [كنز العمال ١٤١٠٨]\nأخرجه إسحاق بن راهويه (١/٢٧، رقم ١٦) .\n٢٧٤٥٦- عن عائشة: أن فاطمة بنت رسول الله - ﷺ - أرسلت إلى أبى بكر تسأله ميراثها من رسول الله - ﷺ - مما أفاء الله على رسول الله وفاطمة حينئذ تطلب صدقة النبى - ﷺ - التى بالمدينة وفدك وما بقى من خمس خيبر فقال أبو بكر إن رسول الله - ﷺ - قال لا نورث ما تركناه صدقة إنما يأكل آل محمد من هذا المال يعنى مال الله ليس لهم أن يزيدوا على المأكل وإنى والله لا أغير صدقات النبى - ﷺ - عن حالها التى كانت عليه فى عهد النبى - ﷺ - ولأعملن فيها بما عمل النبى - ﷺ - فيها فعمل فأبى","vol":"24","page":448},{"text":"أبو بكر أن يدفع إلى فاطمة منها شيئا فوجدت فاطمة على أبى بكر من ذلك فقال أبو بكر والذى نفسى بيده لقرابة رسول الله - ﷺ - أحب إلى أن أصل من قرابتى فأما الذى شجر بينى وبينكم من هذه الصدقات فإنى لا آلو فيها عن الحق وإنى لم أكن لأترك فيها أمرا رأيت رسول الله - ﷺ - يصنعه فيها إلا صنعته (ابن سعد، وأحمد، وابن الجارود، وأبو عوانة، وابن حبان، والبيهقى) [كنز العمال ١٤٠٦٩]\nأخرجه ابن سعد (٢/٣١٥)، وأحمد (١/٩، رقم ٥٥)، وأبو عوانة (٤/٢٥٣، رقم ٦٦٨٢)، وابن حبان (١١/١٥٢، رقم ٤٨٢٣)، والبيهقى (٦/٣٠٠، رقم ١٢٥١٣) .\nوأخرجه أيضًا: البخارى (٤/١٥٤٩، رقم ٣٩٩٨)، ومسلم (٣ /١٣٨٠، رقم ١٧٥٩)، وأبو داود (٣/١٤٢، رقم ٢٩٦٨)، والنسائى (٣/٤٦، رقم٤٤٤٣)، وابن الجارود (١/٢٧٦، رقم ١٠٩٨) .","vol":"24","page":449},{"text":"٢٧٤٥٧- عن أم جعفر: أن فاطمة بنت رسول الله - ﷺ - قالت يا أسماء إنى قد استقبحت ما يصنع بالنساء إنه يطرح على المرأة الثوب فيصفها فقالت أسماء يا بنت رسول الله ألا أريك شيئا رأيته بأرض الحبشة فدعت بجرائد رطبة فحنتها ثم طرحت عليها ثوبا فقالت فاطمة ما أحسن هذا وأجمله يعرف به الرجل من المرأة فإذا أنا مت فاغسلينى أنت وعلى ولا يدخل على أحد فلما توفيت جاءت عائشة تدخل فقالت أسماء لا تدخلى فشكت إلى أبى بكر فقالت إن هذه الخثعمية تحول بينى وبين ابنة رسول الله وقد جعلت لها مثل هودج العروس فجاء أبو بكر فوقف على الباب وقال يا أسماء ما حملك أن منعت أزواج النبى - ﷺ - يدخلن على ابنة رسول الله - ﷺ - وجعلت لها مثل هودج العروس فقالت أمرتنى أن لا يدخل عليها أحد وأريتها هذا الذى صنعت وهى حية فأمرتنى أن أصنع ذلك لها فقال أبو بكر فاصنعى ما أمرتك ثم انصرف ثم غسلها على وأسماء (البيهقى) [كنز العمال","vol":"24","page":450},{"text":"٣٧٧٥٩]\nأخرجه أيضا: أبو نعيم فى الحلية (٢/٤٣) .\n٢٧٤٥٨- عن أبى هريرة: أن فاطمة جاءت أبا بكر وعمر تطلب ميراثها من رسول الله - ﷺ - فقالا سمعناه يقول لا أورث (أحمد، والبيهقى ولفظه لا نورث ما تركناه صدقة) [كنز العمال ١٤١٢٠]\nأخرجه أحمد (١/١٣، رقم ٧٩)، والبيهقى (٦/٣٠٢، رقم ١٢٥٢٠) .\n٢٧٤٥٩- عن أبى سلمة: أن فاطمة قالت لأبى بكر من يرثك إذا مت قال ولدى وأهلى قالت فما لنا لا نرث رسول الله - ﷺ - فقال سمعت رسول الله - ﷺ - يقول إن النبى لا يورث ولكنى أعول من كان رسول الله - ﷺ - يعول وأنفق على من كان النبى - ﷺ - ينفق عليه (أحمد، والبيهقى ورواه الترمذى، والبيهقى موصولا عن أبى سلمة عن أبى هريرة قال الترمذى: حسن غريب) [كنز العمال ١٤١٢١]\nأخرجه أحمد (١/١٠، رقم ٦٠)، والبيهقى (٦/٣٠٢، رقم ١٢٥٢٢) .","vol":"24","page":451},{"text":"وقد روى موصولا كما أشار المصنف: أخرجه الترمذى (٤/١٥٧، رقم ١٦٠٨) وقال: حسن غريب من هذا الوجه. والبيهقى (٦/٣٠٢، رقم ١٢٥٢١) .\n٢٧٤٦٠- عن أم هانئ: أن فاطمة قالت يا أبا بكر من يرثك إذا مت قال يرثنى ولدى وأهلى قالت فما شأنك ورثت رسول الله - ﷺ - دوننا قال يا ابنة رسول الله والله ما ورثته ذهبا ولا فضة ولا شاة ولا بعيرا ولا دارا ولا عقارا ولا غلاما ولا مالا قالت فسهم الله الذى جعله لنا وصافيتنا التى بيدك فقال إنى سمعت رسول الله - ﷺ - يقول إن النبى يطعم أهله مادام حيا فإذا مات رفع ذلك عنهم وفى لفظ سمعته يقول إنما هى طعمة أطعمنيها الله فإذا مت كانت بين المسلمين (ابن سعد، والعدنى وفيه الكلبى عن أبى صالح واهيان) [كنز العمال ١٤٠٤٠]\nأخرجه ابن سعد (٢/٣١٤) .\nوأخرجه أيضًا: أحمد (١/١٠، رقم ٦٠)، والطحاوى (٣/٣٠٨) .","vol":"24","page":452},{"text":"٢٧٤٦١- قال الديلمى فى مسند الفردوس أخبرنا والدى وقال أنا أحبها منذ سمعت شيخى أبا إسحاق إبراهيم بن أحمد المراغى والمظهر بن محمد بن جعفر البيع بأصبهان قالا إنا نحبها منذ سمعنا من أبى سعيد إسماعيل بن على بن الحسين السمان قال أنا أحبها منذ سمعت من أحمد بن محمد بن أحمد بن عبد الله بن حفص الصوفى قال أنا أحبها منذ سمعت من أبى بكر محمد بن محمود الفارسى الزاهد ببلخ قال أنا أحبها منذ سمعت أبا سهل ميمون بن محمد بن يونس الفقيه قال أنا أحبها منذ سمعت من إبراهيم بن محمد قال أنا أحبها منذ سمعت من أحمد بن العباس الحضرمى قال أنا أحبها منذ سمعت من عبد الملك بن قريب الأصمعى قال أنا أحبها منذ سمعت من ابن عون قال أنا أحبها منذ سمعت من محمد بن سيرين قال أنا أحبها منذ سمعت من أبى هريرة قال: أنا أحبها منذ سمعت من أبى بكر الصديق يقول لا أزال أحب العنكبوت منذ رأيت رسول الله - ﷺ - أحبها وقال جزى الله العنكبوت عنا خيرا فإنها","vol":"24","page":453},{"text":"نسجت على وعليك يا أبا بكر فى الغار حتى لم يرنا المشركون ولم يصلوا إلينا. قال الديلمى وأنا أحبها منذ سمعت والدى يقول هذا الحديث. [كنز العمال ٣٨٣١٣]\n٢٧٤٦٢- عن أبى قلابة قال: أنبأنى رجل أنه أدى إلى أبى بكر الصديق نصف صاع من بر فى زكاة الفطر (عبد الرزاق، وابن أبى شيبة، والدارقطنى) [كنز العمال ٢٤٥٤٩]\nأخرجه عبد الرزاق (٣/٣١٦، رقم ٥٧٧٦)، وابن أبى شيبة (٢/٣٩٦، رقم ١٠٣٣٦)، والدارقطنى\n(٢/١٥٢، رقم ٦٢) .\n٢٧٤٦٣- حدثنا سليمان بن أحمد حدثنا يعقوب بن إسحاق المخرمى حدثنا العباس بن بكار الضبى حدثنا عبد الواحد بن أبى عمر الأسدى حدثنا المعافى بن زكريا الجريرى حدثنا محمد بن مخلد حدثنا أبو يعلى الساجى حدثنا الأصمعى عن عقبة الأصم عن عطاء عن ابن عباس قال: أنشد أبو بكر الصديق\nإذا أردت شريف الناس كلهم فانظر إلى ملك فى زى مسكين\nذاك الذى حسنت فى الناس فاقته وذاك يصلح للدنيا وللدين\n(ابن النجار) [كنز العمال ١٤٣١٢]","vol":"24","page":454},{"text":"أخرجه أيضا: ابن عساكر (١٨/١٢٧) . وأورده الذهبى فى الميزان (٥/١٠٧، ترجمة ٥٦٩٥ عقبة بن عبد الله الرفاعى) وقال: قال يحيى: ليس بشىء، وقال أبو داود: ضعيف، وقال الفلاس: كان واهى الحديث ليس بالحافظ، وقال النسائى: ليس بثقة، وساق ابن عدى له أحاديث أكثرها معروفة ثم قال: وبعض أحاديثه مستقيمة وبعضها مما لا يتابع عليه.\n٢٧٤٦٤- عن ابن عمر قال: إنما قطع أبو بكر رجل الذى قطع يعلى بن أمية وكان مقطوع اليد قبل ذلك (عبد الرزاق) [كنز العمال ١٣٨٦٤]\nأخرجه عبد الرزاق (١٠/١٨٧، رقم ١٨٧٧١) .\nوأخرجه أيضًا: الدارقطنى (٣/١٨٤، رقم ٣٠٢) .","vol":"24","page":455},{"text":"٢٧٤٦٥- عن زيد بن وهب عن أبى بكر الصديق: أنه أتى قبة امرأة فسلم فلم تكلمه فلم يتركها حتى كلمته قالت يا عبد الله من أنت قال من المهاجرين قالت المهاجرون كثير فمن أيهم أنت قال من قريش قالت قريش كثير فمن أيهم أنت قال أنا أبو بكر قالت بأبى أنت وأمى كان بيننا وبين قوم فى الجاهلية شىء فحلفت إن الله عافانا أن لا أكلم أحدا حتى أحج قال إن الإسلام هدم ذلك فتكلمى (البيهقى) [كنز العمال ٤٦٥٢٣]\nأخرجه البيهقى (١٠/٧٦، رقم ١٩٨٨٤) .\n٢٧٤٦٦- عن أبى بكر الصديق: أنه أعطى جابرا عدة كانت له عند رسول الله - ﷺ - قال وأزيدك أنه لا زكاة فيه حتى يحول عليه الحول (ابن أبى شيبة، وابن مردويه، وابن راهويه، والبيهقى وفى سنده ضعف)\n[كنز العمال ١٦٨٤٢]\nأخرجه ابن أبى شيبة (٢/٣٨٦، رقم ١٠٢١٧)، والبيهقى (٤/١٠٩، رقم ٧١٤٥) .","vol":"24","page":456},{"text":"٢٧٤٦٧- عن موسى بن إبراهيم عن رجل من آل ربيعة: أنه بلغه أن أبا بكر حين استخلف قعد فى بيته حزينا فدخل عليه عمر فأقبل عليه يلومه وقال أنت كلفتنى هذا الأمر وشكا إليه الحكم بين الناس فقال له عمر أوما علمت أن رسول الله - ﷺ - قال إن الوالى إذا اجتهد فأصاب الحق فله أجران وإذا اجتهد فأخطأ الحق فله أجر واحد فكأنه سهل على أبى بكر (ابن راهويه) [كنز العمال ١٤١١٠]\nأخرجه أيضا: عبد الرزاق عن معمر بن راشد فى الجامع (١١/٣٢٨، رقم ٢٠٦٧٤) .","vol":"24","page":457},{"text":"٢٧٤٦٨- عن القاسم بن محمد عن أبيه عن أبى بكر: أنه خرج حاجا مع رسول الله - ﷺ - ومعه أسماء بنت عميس فولدت بالشجرة محمد بن أبى بكر فأتى أبو بكر النبى - ﷺ - فأخبره فأمره أن تغتسل ثم تهل بالحج وتصنع ما يصنع الناس إلا أنها لا تطوف بالبيت (النسائى، وابن ماجه، وابن خزيمة، والبزار. قال ابن المدينى: هذا منقطع فإن محمدا مات أبوه أبو بكر وهو ابن ثلاث سنين والقاسم لم يدرك أباه أيضًا) [كنز العمال ١٢٨٧٢]\nأخرجه النسائى (٥/١٢٧، رقم ٢٦٦٤)، وابن ماجه (٢/٩٧٢، رقم ٢٩١٢)، وابن خزيمة (٤/١٦٧، رقم٢٦١٠) .\nوأخرجه أيضًا: ابن حزم فى حجة الوداع (١/٢٥٥، رقم ٢٥٠) .\n٢٧٤٦٩- عن رافع الطائى عن أبى بكر الصديق: أنه خطب الناس فذكر المسلمين فقال من ظلم منهم أحدا فقد أخفر ذمة الله ومن ولى من أمور الناس شيئا فلم يعطهم كتاب الله فعليه لعنة الله ومن صلى الصبح فقد خفره الله (الدينورى) [كنز العمال ١٤٢٩١]","vol":"24","page":458},{"text":"٢٧٤٧٠- عن الحسن عن أبى بكر: أنه رأى فى المنام كأن عليه حلة حبرة وفى صدره كيتان فقصها على رسول الله - ﷺ - فقال حلة حبرة خير لك من ولدك والكيتان إمارة سنتين أو تلى أمر المسلمين سنتين (اللالكائى) [كنز العمال ١٤١١٥]\n٢٧٤٧١- عن عبد الرحمن بن جبير بن نفير: أنه رأى فى عهد أبى بكر إلى الناس حين وجههم إلى الشام إنكم ستجدون قوما محلوقة رءوسهم فاضربوا مقاعد الشيطان منهم بالسيوف فوالله لأن أقتل رجلا منهم أحب إلى من أن أقتل سبعين من غيرهم وذلك بأن الله يقول ﴿فقاتلوا أئمة الكفر﴾ [التوبة: ١٢] (ابن أبى حاتم) [كنز العمال ٣١٥٥٨]\nذكره ابن كثير وعزاه إلى ابن أبى حاتم (٢/٣٤٠) .\nوأخرجه أيضًا: سعيد بن منصور (٢/٢٨٢، رقم ٢٦٣٥) .","vol":"24","page":459},{"text":"٢٧٤٧٢- عن عمرو بن مرة: أنه سأل سعيد بن المسيب عن الوتر فقال كان عبد الله بن عمر يوتر أول الليل فإذا قام نقض وتره ثم صلى ثم أوتر آخر صلاته وكان عمر يوتر آخر الليل وكان خير منى ومنهما أبو بكر يوتر أول الليل ويشفع آخره يريد بذلك يصلى مثنى مثنى ولا ينقض وتره (البيهقى) [كنز العمال ٢١٨٦٦]\nأخرجه البيهقى (٣/٣٦، رقم ٤٦٢٣) .\n٢٧٤٧٣- عن الزهرى: أنه سئل عن الرجل يكون شريكا لابنه فى مال فيقول أبوه لك مائة دينار من المال الذى بينى وبينك قال قضى أبو بكر وعمر أنه لا يجوز حتى يحوزه من المال ويعزله (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٧٨٠٥]\nأخرجه عبد الرزاق (٩/١٠٧، رقم ١٦٥٣٠) .\n٢٧٤٧٤- عن الحسن: أنه سأله رجل أتشرب من ماء هذه السقاية فى المسجد فإنها صدقة فقال الحسن قد شرب أبو بكر وعمر من سقاية أم سعد فمه (ابن سعد) [كنز العمال ١٧٠٨٠]\nأخرجه ابن سعد (٣/٦١٥) .","vol":"24","page":460},{"text":"٢٧٤٧٥- عن العباس: أنه سأله معاوية عن نقش خاتم أبى بكر الصديق فقال عبد ذليل لرب جليل (الختلى فى الديباج قال ابن كثير: إسناده مظلم) [كنز العمال ١٤١٢٢]\n٢٧٤٧٦- عن الصنابحى: أنه سمع أبا بكر الصديق يقول إن دعاء الأخ لأخيه فى الله يستجاب (البخارى فى\nالأدب، وعبد الله بن أحمد فى زوائد الزهد، والطبرانى) [كنز العمال ٤٩٤٦]\nأخرجه البخارى فى الأدب المفرد (١/٢١٨، رقم ٦٢٤) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٦/٥٠٢، رقم ٩٠٥٨) .\n٢٧٤٧٧- عن عمر بن عبد العزيز: أنه قال فى خطبته ألا إن ما سن رسول الله - ﷺ - وصاحباه فهو دين نأخذ به وننتهى إليه وما سن سواهما فإنا نرجئه (ابن عساكر) [كنز العمال ١٦٢٤]\nأخرجه ابن عساكر (١١/٣٨٥) .\n٢٧٤٧٨- عن أبى بكر الصديق: أنه قال قال موسى يا رب ما لمن عزى الثكلى قال أظله بظلى يوم لا ظل إلا ظلى (ابن شاهين فى الترغيب) [كنز العمال ٤٢٩٥٧]","vol":"24","page":461},{"text":"٢٧٤٧٩- عن أبى بكر: أنه قال لعمر أدعوك إلى أمر متعب لمن وليه فاتق الله يا عمر بطاعته وأطعه بتقواه فإن التقى أمر محفوظ ثم إن الأمر معروض لا يستوجبه إلا من عمل به فمن أمر بالحق وعمل بالباطل وأمر بالمعروف وعمل بالمنكر يوشك أن ينقطع أمنيته وأن يحبط عمله فإن أنت وليت عليهم أمرهم فإن استطعت أن تجف يدك من دمائهم وأن تضمر بطنك من أموالهم وأن تجف لسانك عن أعراضهم فافعل ولا قوة إلا بالله (الطبرانى) [كنز العمال ١٤١٧٦]\nأخرجه الطبرانى (١/٥٩، رقم ٣٧)، قال الهيثمى (٤/٢٢٠): رواه الطبرانى وهو منقطع الاسناد ورجاله ثقات.","vol":"24","page":462},{"text":"٢٧٤٨٠- عن أبى بكر: أنه قال يا أيها الناس إن كنتم ظنتتم أنى أخذت خلافتكم رغبة فيها أو إرادة استيثار عليكم وعلى المسلمين فلا والذى نفسى بيده ما أخذتها رغبة فيها ولا استيثارا عليكم ولا على أحد من المسلمين ولا حرصت عليها ليلة ولا يوما قط ولا سألت الله سرا ولا علانية ولقد تقلدت أمرا عظيما لا طاقة لى به إلا أن يعين الله ولوددت أنها إلى أى أصحاب رسول الله - ﷺ - على أن يعدل فيها فهى إليكم رد ولا بيعة لكم عندى ولا بيعة لكم عندى فادفعوا لمن أحببتم أنا رجل منكم (أبو نعيم فى فضائل الصحابة) [كنز العمال ١٤٠٨١]\nأخرجه أيضًا: ابن حنبل فى فضائل الصحابة (١/٤٠٥، رقم ٦٢٦) .","vol":"24","page":463},{"text":"٢٧٤٨١- عن أبى بكر الصديق: أنه قال يا رسول الله كيف الصلاح بعد هذه الآية ﴿من يعمل سوءا يجز به﴾ [النساء: ١٢٣] فكل سوء عملناه جزينا به فقال رسول الله - ﷺ - غفر الله لك يا أبا بكر ألست تمرض ألست تنصب ألست تحزن ألست تُصيبك اللأواء ألست تنكب قال بلى قال فهو ما تُجزون به فى الدنيا (ابن أبى شيبة، وأحمد، وهناد، وعبد بن حميد، والحارث، والعدنى، والمروزى فى الجنائز، والحكيم، وابن جرير، وابن المنذر، وأبو يعلى، وابن حبان، وابن السنى فى عمل يوم وليلة، والحاكم،\nوالبيهقى، والضياء) [كنز العمال ٤٣٠٨]\nأخرجه أحمد (١/١١، رقم ٦٨)، وهناد (١/٢٤٨، رقم ٤٢٩)، والحارث (كما فى بغية الباحث ٢/٧١٩، رقم ٧٠٨)، وابن جرير (٥/٢٩٤) . وذكره الحكيم (٢/١٦)، وأبو يعلى (١/٩٨، رقم ١٠٠)، وابن حبان\n(٧/١٨٩، رقم ٢٩٢٦)، والحاكم (٣/٧٨، رقم٤٤٥٠)، والبيهقى (٣/٣٧٣، رقم ٦٣٢٨)، والضياء","vol":"24","page":464},{"text":"(١/ ١٥٩، رقم ٦٩) وقال: إسناده منقطع.\n٢٧٤٨٢- عن أبى عبد الله الصنابحى: أنه قدم المدينة فى خلافة أبى بكر الصديق فصلى وراء أبى بكر الصديق المغرب فقرأ أبو بكر فى الركعتين الأوليين بأم القرآن وسورة من قصار المفصل ثم قرأ فى الركعة الثالثة بأم القرآن وبهذه الآية ﴿ربنا لا تزغ قلوبنا بعد إذ هديتنا وهب لنا من لدنك رحمة إنك أنت الوهاب﴾\n[آل عمران: ٨] (مالك، وعبد الرزاق، وأبو داود، والبيهقى) [كنز العمال ٢٢٩١]\nأخرجه مالك (١/٧٩، رقم ١٧٣)، وعبد الرزاق (٢/١٠٩، رقم ٢٦٩٨)، والبيهقى (٢/٦٤، رقم ٢٣٠٩) .\nوأخرجه أيضًا: الشافعى (١/٢١٥) .\n٢٧٤٨٣- عن عبد الله بن عبيد الله بن عمير عن أبيه عن لبيد الشاعر: أنه قدم على أبى بكر الصديق فقال\nألا كل شىء ما خلا الله باطل\nفقال صدقت قال\nوكل نعيم لا محالة زائل\nفقال كذبت عند الله نعيم لا يزول فلما ولى قال أبو بكر ربما قال الشاعر الكلمة من الحكمة (أحمد فى الزهد) [كنز العمال ٨٩٣٢]","vol":"24","page":465},{"text":"أخرجه أيضا: ابن أبى شيبة (٥/٢٧٤، رقم ٢٦٠٣١) .\n٢٧٤٨٤- عن مسروق: أنه كان إذا نام على وتر ثم استيقظ صلى شفعا حتى يصبح وحدث عن عمارة ورافع بن خديج وأبى هريرة وأبى بكر مثل هذا (عبد الرزاق) [كنز العمال ٢١٨٦٣]\nأخرجه عبد الرزاق (٣/٣٢، رقم ٤٦٩٣) .\n٢٧٤٨٥- عن أبى بكر: أنه كان يصلى هكذا يرفع يديه إذا افتتح الصلاة وإذا ركع وإذا رفع رأسه من الركوع وقال صليت خلف رسول الله - ﷺ - فكان يرفع يديه إذا افتتح الصلاة وإذا ركع وإذا رفع رأسه من الركوع (البيهقى وقال: رواته ثقات) [كنز العمال ٢٢٠٥٥]\nأخرجه البيهقى (٢/٧٣، رقم ٢٣٤٩) وقال: رواته ثقات.\n٢٧٤٨٦- عن أبى بكر الصديق: أنه كان يقول إذا أصبح من رأى رؤيا صالحة فليحدثنا بها وكان يقول لأن يرى لى رجل مسلم أسبغ وضوءه رؤيا صالحة أحب إلى من كذا وكذا (الحكيم، والبيهقى فى شعب الإيمان) [كنز العمال ٤٢٠٠٤]","vol":"24","page":466},{"text":"ذكره الحكيم (٣/١٢١)، وأخرجه البيهقى فى شعب الإيمان (٤/١٩٢، رقم ٤٧٧٤) .\n٢٧٤٨٧- عن أبى بكر الصديق: أنه كان يقول فى خطبته أين الوضاء الحسنة وجوههم المعجبون بشبابهم أين الملوك الذين بنوا المدائن وحصنوها بالحيطان أين الذين كانوا يعطون الغلبة فى مواطن الحرب قد تضعضع بهم الدهر فأصبحوا فى ظلمات القبور الوحا الوحا النجا النجا (أحمد فى الزهد، وابن أبى الدنيا فى قصر الأمل، وأبو نعيم فى الحلية)\nأخرجه أبو نعيم فى الحلية (١/٣٤) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٦٤، رقم ١٠٥٩٥)، وابن الجوزى فى صفوة الصفوة (١/٢٦١) .\n٢٧٤٨٨- عن مجاهد عن عبد الله بن الزبير: أنه كان يقوم فى الصلاة كأنه عود وكان أبو بكر يفعل ذلك قال مجاهد هو الخشوع فى الصلاة (ابن سعد) [كنز العمال ٣٥٦٩٢]\nأخرجه أيضًا: ابن أبى شيبة (٢/١٢٥، رقم ٧٢٤٥)، والبيهقى (٢/٢٨٠، رقم ٣٣٣٧)، وأبو نعيم\n(١/٣٣٥) .","vol":"24","page":467},{"text":"٢٧٤٨٩- عن يحيى بن سعيد عن أبى بكر: أنه كان يوتر أول الليل وكان إذا قام يصلى صلى ركعتين ركعتين (ابن أبى شيبة) [كنز العمال ٢٣٣٨٩]\nأخرجه ابن أبى شيبة (٢/٨٣، رقم ٦٧٣٦) .\n٢٧٤٩٠- عن ابن عباس عن أبى بكر الصديق: أنه كره بيع اللحم بالحيوان (الشافعى) [كنز العمال ٩٩٩٦]\nأخرجه الشافعى فى الأم (٣ /٨١) .\n٢٧٤٩١- عن عائشة: أنها تمثلت بهذا البيت وأبو بكر يُقْضَى\nوأبيض يستسقى الغمام بوجهه ثمال اليتامى عصمة للأرامل\nفقال أبو بكر ذاك رسول الله - ﷺ - (ابن أبى شيبة، وأحمد، وابن سعد) [كنز العمال ٣٥٧٠٩]\nأخرجه ابن أبى شيبة (٥/٢٧٩، رقم ٢٦٠٦٧)، وأحمد (١/٧، رقم ٢٦)، وابن سعد (٣/١٩٨)، قال الهيمثى (٨/٢٧٢): رواه أحمد والبزار ورجاله ثقات.","vol":"24","page":468},{"text":"٢٧٤٩٢- عن ابن جريج عن أبيه: أنهم شكوا فى قبر النبى - ﷺ - أين يدفنونه فقال أبو بكر سمعت النبى - ﷺ - يقول إن النبى لا يحول عن مكانه يدفن حيث يموت فنحوا فراشه فحفروا له موضع فراشه (ابن أبى شيبة، وأحمد وفى لفظ لم يقبر نبى إلا حيث يموت. قال ابن كثير: هذا منقطع من هذا الوجه فإن والد ابن جريج فيه ضعف ولم يدرك أيام الصديق) [كنز العمال ١٨٧٥٩]\nأخرجه ابن أبى شيبة (٧/٤٢٧، رقم ٣٧٠٢٢)، وأحمد (١/٧، رقم ٢٧) .\nوأخرجه أيضًا: إسحاق بن راهويه (٣/٧٣٩، رقم ١٣٤٨) .\n٢٧٤٩٣- عن الزهرى عن أبى بكر وعمر وعثمان: أنهم قالوا دية اليهودى والنصرانى مثل دية الحر المسلم (ابن خسرو فى مسند أبى حنيفة) [كنز العمال ٤٠٢٧٧]\nأخرجه أيضًا: ابن جرير فى التفسير (٥/ ٢١٣)، والبيهقى (٨/١٠٢، رقم ١٦١٣٢) .","vol":"24","page":469},{"text":"٢٧٤٩٤- عن صالح مولى التوأمة عمن أدرك أبا بكر وعمر: أنهم كانوا إذا تضايق بهم المصلى انصرفوا ولم يصلوا على الجنازة فى المسجد (ابن أبى شيبة) [كنز العمال ٤٢٨٢٢]\nأخرجه ابن أبى شيبة (٣/٤٤، رقم ١١٩٧٤) .\n٢٧٤٩٥- عن أبى الزناد عن الفقهاء الذين ينتهى إلى قولهم من أهل المدينة: أنهم كانوا يقولون قضى أبو بكر الصديق على عمر بن الخطاب لجدة ابنه عاصم بحضانته حتى يبلغ وأم عاصم يومئذ حية متزوجة (البيهقى) [كنز العمال ١٤٠٢٤]\nأخرجه البيهقى (٨/٥، رقم ١٥٥٤٢) .\n٢٧٤٩٦- عن عبد الله بن مسعود عن أبى بكر وعمر: أنهما بشراه أن النبى - ﷺ - قال له سل تعطه (البزار وصححه) [كنز العمال ٣٧١٩٧]\nأخرجه البزار (١/٦٥، رقم ١٢)، قال الهيثمى (٩/٢٨٨): إسناده حسن.","vol":"24","page":470},{"text":"٢٧٤٩٧- عن أبى بكر: أنهما لما انتهيا إلى الغار إذا جحر فألقمه أبو بكر رجله وقال يا رسول الله إن كانت لدغة أو لسعة كانت فى (ابن أبى شيبة، وابن المنذر، وأبو الشيخ، وأبو نعيم فى الدلائل) [كنز العمال ٤٦٢٨٢]\nأخرجه ابن أبى شيبة (٧/٣٤٥، رقم ٣٦٦١٧) .\n٢٧٤٩٨- عن قيس بن أبى حازم قال: إنى لجالس عند أبى بكر الصديق بعد وفاة النبى - ﷺ - بشهر فذكر قصة فنودى فى الناس أن الصلاة جامعة وهى أول صلاة فى المسلمين نودى فيها أن الصلاة جامعة فاجتمع الناس فصعد المنبر شيئا صنع له كان يخطب عليه وهى أول خطبة خطبها فى الإسلام قال فحمد الله وأثنى عليه ثم قال أيها الناس ولوددت أن هذا كفانيه غيرى ولئن أخذتمونى بسنة نبيكم - ﷺ - ما أطيقها إن كان لمعصوما من الشيطان وإن كان لينزل عليه الوحى من السماء (أحمد) [كنز العمال ١٤٠٤٦]\nأخرجه أحمد (١/١٣، رقم٨٠)، قال الهيثمى (٥/١٨٤): فيه عيسى بن المسيب البجلى وهو ضعيف.","vol":"24","page":471},{"text":"٢٧٤٩٩- عن عبد الرزاق قال: أهل مكة يقولون أخذ ابن جريج الصلاة من عطاء وأخذها عطاء من ابن الزبير وأخذها ابن الزبير من أبى بكر وأخذها أبو بكر من النبى - ﷺ - ما رأيت أحدا أحسن صلاة من ابن جريج (أحمد، والدارقطنى فى الأفراد وقال: تفرد به عبد الرزاق عن ابن جريج، والبيهقى وزاد وأخذها النبى - ﷺ - عن جبريل وأخذها جبريل من الله ﵎. قال عبد الرزاق: وكان ابن جريج يرفع يديه) [كنز العمال ٢٢٠٥٤]\nأخرجه أحمد (١/١٢، رقم ٧٣)، قال الهيثمى (٢/١٣٢): رجاله رجال الصحيح.\n٢٧٥٠٠- عن عطاء قال: أوصى أبو بكر أن تغسله امرأته أسماء بنت عميس فإن لم تستطع استعانت بعبد الرحمن بن أبى بكر (ابن سعد) [كنز العمال ٣٥٧٢٤]\nأخرجه ابن سعد (٣/٢٠٣) .","vol":"24","page":472},{"text":"٢٧٥٠١- عن عروة والقاسم بن محمد قالا: أوصى أبو بكر عائشة أن يدفن إلى جنب رسول الله - ﷺ - فلما توفى حفر له وجعل رأسه عند كتفى رسول الله - ﷺ - وألصق اللحد بقبر رسول الله - ﷺ - فقبر هناك (ابن سعد) [كنز العمال ٣٥٧٢٥]\nأخرجه ابن سعد (٣/٢٠٩) .\n٢٧٥٠٢- عن طاوس قال: أول من ثوب بصلاة الصبح على عهد أبى بكر بلال فكان إذا قال حى على الفلاح قال الصلاة خير من النوم الصلاة خير من النوم (الدينورى)\n٢٧٥٠٣- عن صعصعة قال: أول من جمع القرآن وورث الكلالة أبو بكر (ابن أبى شيبة) [كنز العمال ٤٧٥٢]\nأخرجه ابن أبى شيبة (٧/٢٥٩، رقم ٣٥٨٦٦) . وأورده العقيلى (٤/١٨٠) .\n٢٧٥٠٤- عن الزهرى قال: أول من قطع الرجل أبو بكر (ابن أبى شيبة) [كنز العمال ١٣٨٦٩]\nأخرجه ابن أبى شيبة (٧/٢٥٦، رقم ٣٥٨٣٧) .","vol":"24","page":473},{"text":"٢٧٥٠٥- عن أبى سلمة بن عبد الرحمن بن عوف وفيه فقال: أى بنى أتحبها قال نعم قال راجعها (أبو داود، والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى) [كنز العمال ٢٨٠٦٩]\n٢٧٥٠٦- عن الضحاك عن أبى بكر وعمر قالا: أيما رجل قال لامرأته أنت على حرام فليست عليه حراما وعليه كفارة يمين (هناد بن السرى فى حديثه) [كنز العمال ٤٦٥٠٨]\nأخرجه أيضا: ابن أبى شيبة (٤/٩٧، رقم ١٨٢٠٠) .\n٢٧٥٠٧- عن أبى بكر الصديق قال: أيما سماء تظلنى وأى أرض تقلنى إذا قلت فى كتاب الله ما لا أسمع (مسدد) [كنز العمال ٤١٥٠]\nأخرجه أيضا: الخطيب فى الجامع لأخلاق الراوى وآداب السامع (٢/١٩٣، رقم ١٥٨٥) .\n٢٧٥٠٨- عن أبى بكر الصديق قال: ابتغوا الغنى فى النكاح (وكيع الصغير فى الغرر) [كنز العمال ٤٥٥٨٣]","vol":"24","page":474},{"text":"٢٧٥٠٩- عن محمد بن السائب عن أبى رافع مولى رسول الله - ﷺ - قال: احتجنا فأخذت خلخال امرأتى فى السنة التى استخلف فيها أبو بكر فلقينى أبو بكر فقال ما هذا قلت احتاج الحى إلى نفقة فقال إنى معى ورقا أريد بها فضة فدعا بالميزان فوضع الخلخالين فى كفة ووضع الورق فى كفة فشف الخلخالان نحوا من دانق فعرضه فقلت يا خليفة رسول الله هو لك حلال فقال يا أبا رافع إنك إن أحللته فإن الله لا يحله سمعت رسول الله - ﷺ - يقول الذهب بالذهب وزنا بوزن والفضة بالفضة وزنا بوزن الزائد والمستزيد فى النار (عبد الرزاق، وابن راهويه، وابن أبى شيبة، والحارث، وأبو يعلى، وعبد الغنى، وابن سعد فى إيضاح الأشكال. قال الحافظ ابن حجر: فيه الكلبى متروك بمرة قال وكان ابن راهويه أخرج حديثه لأن له أصلا عن ثابت بن الحجاج) [كنز العمال ١٠٠٨١]","vol":"24","page":475},{"text":"أخرجه عبد الرزاق (٨/١٢٥، رقم ١٤٥٧٥)، وابن أبى شيبة (٤/٤٩٨، رقم ٢٢٥٠١)، والحارث كما فى بغية الباحث (١/٥٠٢، رقم ٤٤١) .\n٢٧٥١٠- عن عاصم بن ضمرة قال: ارتد علقمة بن علاثة عن دينه بعد النبى - ﷺ - وأبى أن يجنح للسلم فقال أبو بكر لا يقبل منك إلا سلم مخزية أو حرب مجلية فقال ما سلم مخزية قال تشهدون على قتلانا أنهم فى الجنة وأن قتلاكم فى النار وتدون قتلانا ولا ندى قتلاكم فاختاروا سلما مخزية (البيهقى) [كنز العمال ١٤١٦٢]\nأخرجه البيهقى (٨/١٨٣، رقم ١٦٥٣٩) .\nوأخرجه أيضًا: ابن أبى شيبة (٦/٤٣٧، رقم ٣٢٧٣٠) .\n٢٧٥١١- عن الشعبى قال: استشهد سالم مولى أبى حذيفة فأعطى أبو بكر امرأته النصف وأعطى النصف الثانى فى سبيل الله (ابن أبى شيبة) [كنز العمال ١١٦٣٤]\nأخرجه ابن أبى شيبة (٦/٢٥٤، رقم ٣١١٧٥) .\n٢٧٥١٢- عن أبى الضحى قال: استنشد أبو بكر معد يكرب وقال أما إنك أول من استنشدته فى الإسلام (ابن سعد) [كنز العمال ١٧٧٦٨]","vol":"24","page":476},{"text":"أخرجه ابن سعد (٦/٨٥) .\nوأخرجه أيضًا: ابن أبى شيبة (٧/٢٦٧، رقم ٣٥٩٥٥) .\n٢٧٥١٣- عن أسلم قال: اشترانى عمر بن الخطاب سنة اثنتى عشرة وفى السنة التى قدم بالأشعث بن قيس فيها أسيرا فأنا أنظر إليه فى الحديد يكلم أبا بكر الصديق وأبو بكر يقول له فعلت وفعلت حتى إذا كان آخر ذلك أسمع الأشعث بن قيس يقول يا خليفة رسول الله استبقنى لحربك وزوجنى بأختك ففعل أبو بكر فمن عليه وزوجه أخته فروة (ابن سعد) [كنز العمال ٣٥٧٠٧]\nأخرجه ابن سعد (٥/١٠) .","vol":"24","page":477},{"text":"٢٧٥١٤- عن البراء بن عازب قال: اشترى أبو بكر من عازب سرجا بثلاثة عشر درهما فقال أبو بكر لعازب مُِِِِِِِِِِِر البراء فيحمله إلى منزلى فقال لا حتى تحدثنا كيف صنعت حين خرج رسول الله - ﷺ - وأنت معه فقال أبو بكر خرجنا فأدلجنا فأحثثنا يومنا وليلتنا حتى أظهرنا وقام قائم الظهيرة فضربت ببصرى هل أرى ظلا نأوى إليه فإذا أنا بصخرة فأهويت إليها فإذا بقية ظلها فسويته لرسول الله - ﷺ - وفرشت له فروة وقلت اضطجع يا رسول الله فاضطجع ثم خرجت هل أرى أحدا من الطلب فإذا أنا براعى غنم فقلت لمن أنت يا غلام فقال لرجل من قريش فسماه فعرفته فقلت فهل فى غنمك من لبن قال نعم قلت هل أنت حالب لى قال نعم فأمرته فاعتقل شاة منها ثم أمرته فنفض ضرعها من الغبار ثم أمرته فنفض كفيه من الغبار ومعى إداوة على فمها خرقة فحلب لى كثبة من اللبن فصببت يعنى الماء على القدح حتى برد أسفله ثم أتيت رسول الله - ﷺ -","vol":"24","page":478},{"text":"فوافيته وقد استيقظ فقلت اشرب يا رسول الله فشرب حتى رضيت ثم قلت هل آن الرحيل فارتحلنا والقوم يطلبوننا فلم يدركنا أحد منهم إلا سراقة بن مالك بن جعشم على فرس له فقلت يا رسول الله هذا الطلب قد لحقنا فقال لا تحزن إن الله معنا حتى إذا دنا منا فكان بيننا وبينه قدر رمح أو رمحين أو ثلاثة فقلت يا رسول الله هذا الطلب قد لحقنا وبكيت قال لم تبكى فقلت أما والله على نفسى ما أبكى ولكنى أبكى عليك فدعا عليه رسول الله - ﷺ - فقال اللهم اكفناه بما شئت فساخت قوائم فرسه إلى بطنها فى أرض صلدة ووثب عنها فقال يا محمد قد علمت أن هذا عملك فادع الله أن ينجينى مما أنا فيه فوالله لأعمين على مَنْ ورائى من الطلب وهذه كنانتى فخذ منها سهما فإنك ستمر بإبلى وغنمى فى موضع كذا وكذا فخذ منها حاجتك فقال رسول الله - ﷺ - لا حاجة لى فيها ودعا له رسول الله - ﷺ - فأُطْلِقَ ورجع إلى أصحابه ومضى رسول الله صلى الله عليه","vol":"24","page":479},{"text":"وسلم وأنا معه حتى قدمنا المدينة ليلا فتلقاه الناس فخرجوا فى الطريق وعلى الأجاجير فاشتد الخدم والصبيان فى الطريق يقولون الله أكبر جاء رسول الله - ﷺ - جاء محمد وتنازع القوم أيهم ينزل عليه فقال رسول الله - ﷺ - أنزل الليلة على بنى النجار أخوال عبد المطلب لأكرمهم بذلك فلما أصبح غدا حيث أمر (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وابن خزيمة، وابن\nحبان، والبيهقى فى الدلائل) [كنز العمال ٤٦٢٨٦]\nأخرجه ابن أبى شيبة (٧/٣٤٣، رقم ٣٦٦١٠)، وأحمد (١/٢، رقم ٣)، والبخارى (٣/١٣٣٦، رقم ٣٤٥٢)، ومسلم (٤/٢٣٠٩، رقم ٢٠٠٩)، وابن حبان (١٤/١٨٨، رقم ٦٢٨١) .\n٢٧٥١٥- عن الزهرى قال: انتهى أبو بكر فى قطع السارق إلى اليد والرجل (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٥/٤٨٩، رقم ٢٨٢٦٢) .\n٢٧٥١٦- عن حميد بن هلال قال: بزق أبو بكر عن يمينه فى مرضة مرضها فقال ما فعلته غير هذه المرة (ابن أبى شيبة) [كنز العمال ٤٢٠٣٠]","vol":"24","page":480},{"text":"أخرجه ابن أبى شيبة (٥/٣٣٨، رقم ٢٦٦٦٦) .\n٢٧٥١٧- عن إسماعيل بن سميع عن مسلم قال: بعث أبو بكر إلى أبى عبيدة هلم حتى أستخلفك فإنى سمعت رسول الله - ﷺ - يقول إن لكل أمة أمينا وأنت أمين هذه الأمة فقال أبو عبيدة ما كنت لأتقدم رجلا أمره رسول الله - ﷺ - أن يؤمنا (ابن عساكر) [كنز العمال ١٤١١٧]\nأخرجه ابن عساكر (٢٥/٤٦٣) .\n٢٧٥١٨- عن على بن رباح قال: بعث أبو بكر الصديق بعد وفاة رسول الله - ﷺ - حاطبا إلى المقوقس بمصر فمر على ناحية قرى الشرقية فهادنهم وأعطوه فلم يزالوا على ذلك حتى دخلها عمرو بن العاص فقاتلوه فانتقض ذلك العهد (ابن عبد الحكم فى فتوح مصر) [كنز العمال ١٤٠٨٦]","vol":"24","page":481},{"text":"٢٧٥١٩- عن أبى قلابة قال: بعث أبو بكر المصدقين فأمرهم أن يبيعوا الجذعة بأربعين والحقة بثلاثين وابن لبون بعشرين وبنت مخاض بعشرة فانطلقوا فباعوا ما باعوا بقيمة أبى بكر ثم رجعوا حتى إذا كان العام المقبل بعثهم فقالوا لو شئنا أن نزداد شيئا ازددنا فقال زيدوا فى كل سن عشرة فلما أن كان العام المقبل بعثهم فقالوا لو شئنا أن نزداد شيئا ازددنا قال لا فلما ولى عمر بعث عماله بقيمة أبى بكر الآخرة حتى إذا كان العام المقبل قال العمال لو شئنا أن نزداد ازددنا فقال زيدوا فى كل سن عشرة حتى إذا كان العام المقبل بعثهم بالقيمة الآخرة فقالوا لو شئنا أن نزداد شيئًا ازددنا قال لا حتى إذا ولى عثمان بعث بقيمة عمر الآخرة حتى إذا كان العام المقبل قالوا لو شئنا أن نزداد ازددنا قال زيدوا فى كل سن عشرة حتى إذا كان العام المقبل قالوا لو شئنا أن نزداد ازددنا قال لا فلما ولى معاوية بعث بقيمة عثمان الآخرة فلما كان العام المقبل قالوا لو شئنا أن نزداد","vol":"24","page":482},{"text":"ازددنا قال زيدوا فى كل سن عشرة حتى إذا كان العام المقبل قالوا لو شئنا أن نزداد ازددنا قال خذوا الفرائض بأسنانها ثم سموها وأعلنوها ثم جالسوهم البيع فما استطاعوا أن ينتقصوا انتقصوا وما استطعتم أن تزدادوا فازدادوا (ابن أبى شيبة) [كنز العمال ١٦٨٤٧]\nأخرجه ابن أبى شيبة (٢/٤٣٣، رقم ١٠٧٤٤) .\n٢٧٥٢٠- عن قيس بن أبى حازم قال: بعث أبو بكر جيشا إلى الشام فخرج يشيعهم على رجليه فقالوا يا خليفة رسول الله لو ركبت قال إنى أحتسب خطاى فى سبيل الله (ابن أبى شيبة) [كنز العمال ١١٣٢١]\nأخرجه ابن أبى شيبة (٤/٢٢٦، رقم ١٩٥٢٢) .","vol":"24","page":483},{"text":"٢٧٥٢١- عن شرحبيل بن مسلم عن أبى أمامة الباهلى عن هشام بن العاص الأموى قال: بعثت أنا ورجل آخر إلى هرقل صاحب الروم ندعوه إلى الإسلام فخرجنا حتى قدمنا الغوطة يعنى دمشق فنزلنا على جبلة بن الأيهم الغسانى فدخلنا عليه فإذا هو على سرير له فأرسل إلينا برسول نكلمه فقلنا والله لا نكلم رسولا إنما بعثنا إلى الملك فإن كلمناه وإلا لم نكلم الرسول فرجع إليه فأخبره بذلك فقال أذن لنا فقال تكلموا فكلمه هشام بن العاص ودعاه إلى الإسلام فإذا عليه ثياب سواد فقال له هشام وما هذه التى عليك قال لبستها وحلفت أن لا أنزعها حتى أخرجكم من الشام قلنا ومجلسك هذا فوالله لنأخذنه منك ولنأخذن منك الملك الأعظم إن شاء الله أخبرنا بذلك نبينا محمد - ﷺ - قال لستم بهم بل هم قوم يصومون بالنهار ويقومون بالليل فكيف صومكم فأخبرناه فملئ وجهه سوادا فقال قوموا وبعث معنا رسولا إلى الملك فخرجنا حتى إذا كنا قريبا من المدينة قال لنا الذى معنا إن دوابكم","vol":"24","page":484},{"text":"هذه لا تدخل مدينة الملك فإن شئتم حملناكم على براذين وبغال قلنا والله لا ندخل إلا عليها فأرسلوا إلى الملك إنهم يأبون فدخلنا على رواحلنا متقلدين سيوفنا حتى انتهينا إلى غرفة له فأنخنا فى أصلها وهو ينظر إلينا فقلنا لا إله إلا الله والله أكبر والله يعلم لقد تنفضت الغرفة حتى صارت كأنها عذق تصفقه الرياح فأرسل إلينا ليس لكم أن تجهروا علينا بدينكم وأرسل إلينا أن ادخلوا فدخلنا عليه وهو على فراش له وعنده بطارقته من الروم وكل شىء فى مجلسه أحمر وما حوله حمرة وعليه ثياب من الحمرة فدنونا منه فضحك وقال ما كان عليكم لو حييتمونى بتحيتكم فيما بينكم وإذا عنده رجل فصيح بالعربية كثير الكلام فقلنا إن تحيتنا فيما بيننا لا تحل لك وتحيتك التى تحيى بها لا يحل لنا أن نحييك بها قال كيف تحيتكم فيما بينكم قلنا السلام عليك قال فكيف تحيون ملككم قلنا بها قال فكيف يرد عليكم قلنا بها قال فما أعظم كلامكم قلنا لا إله إلا الله والله أكبر فلما تكلنما","vol":"24","page":485},{"text":"بها قال والله يعلم لقد تنفضت الغرفة حتى رفع رأسه إليها قال فهذه الكلمة التى قلتموها حيث تنفضت الغرفة كلما قلتموها فى بيوتكم تنفضت بيوتكم عليكم قلنا لا ما رأيناها فعلت هذا قط إلا عندك قال لوددت أنكم كلما قلتم تنفض كل شىء عليكم وإنى خرجت من نصف ملكى قلنا لم قال لأنه كان أيسر لشأنها وأجدر أن لا يكون من أمر النبوة وأن يكون من حيل الناس ثم سألنا عما أراد فأخبرناه ثم قال كيف صلاتكم وصومكم فأخبرناه فقال قوموا فقمنا فأمر لنا بمنزل حسن ومنزل كبير فأقمنا ثلاثا فأرسل إلينا ليلا فدخلنا عليه فاستعاد قولنا فأعدناه ثم دعا بشىء كهيئة الربعة العظيمة مذهبة فيها بيوت صغار عليها أبواب ففتح بيتا وقفلا فاستخرج حريرة سوداء فنشرها فإذا فيها صورة حمراء وإذا فيها رجل ضخم العينين عظيم الأليتين لم أر مثل طول عنقه وإذا ليست له لحية وإذا له ضفيرتان أحسن ما خلق الله قال هل تعرفون هذا قلنا لا قال هذا آدم وإذا هو أكثر الناس شعرا ثم فتح لنا بابا","vol":"24","page":486},{"text":"آخر فاستخرج منه حريرة سوداء فإذا فيها صورة بيضاء وإذا له شعر كشعر القطط أحمر العينين ضخم الهامة حسن اللحية فقال هل تعرفون هذا قلنا لا قال هذا نوح ثم فتح بابا آخر فاستخرج منه حريرة سوداء وإذا فيها رجل شديد البياض حسن العينين صلت الجبين طويل الخد أبيض اللحية كأنه يتبسم فقال أتعرفون هذا قلنا لا قال هذا إبراهيم ثم فتح لنا بابا آخر فاستخرج منه حريرة سوداء وإذا فيها صورة بيضاء فإذا والله رسول الله - ﷺ - فقال أتعرفون هذا قلنا نعم محمد رسول الله قال وبكينا قال والله يعلم أنه قام قائما ثم جلس وقال والله إنه لهو قلنا نعم إنه لهو كأنما ننظر إليه فأمسك ساعة ينظر إليها ثم قال إنه كان آخر البيوت ولكنى عجلته لكم لأنظر ما عندكم ثم فتح بابا آخر استخرج منه حريرة سوداء وإذا فيها صورة أدماء سحماء وإذا رجل جعد قطط غائر العينين حديد النظر عابس متراكب الأسنان مقلص الشفة كأنه غضبان فقال هل تعرفون هذا قلنا لا قال هذا موسى","vol":"24","page":487},{"text":"وإلى جنبه صورة تشبهه إلا أنه مدهان الرأس عريض الجبين فى عينه فتل فقال هل تعرفون هذا قلنا لا قال هذا هارون بن عمران ثم فتح بابا آخر فاستخرج منه حريرة بيضاء فإذا فيها صورة رجل آدم سبط ربعة كأنه غضبان فقال هل تعرفون هذا قلنا لا قال هذا لوط ثم فتح بابا آخر فاستخرج منه حريرة بيضاء فإذا فيها صورة رجل أبيض مشرب بحمرة أقنى الأنف خفيف العارضين حسن الوجه فقال هل تعرفون هذا قلنا لا قال هو إسحاق ثم فتح بابا آخر فاستخرج منه حريرة بيضاء فإذا فيها صورة تشبه صورة إسحاق إلا أنه على شفته السفلى خال فقال هل تعرفون هذا قلنا لا قال هذا يعقوب ثم فتح بابا آخر فاستخرج منه حريرة سوداء فإذا فيها صورة رجل أبيض حسن الوجه أقنى الأنف حسن القامة يعلو وجهه نور يعرف فى وجهه الخشوع يضرب إلى الحمرة فقال هل تعرفون هذا قلنا لا قال هذا إسماعيل جد نبيكم ﵉ ثم فتح بابا آخر فاستخرج حريرة بيضاء فإذا فيها صورة كأنها صورة آدم كأن وجهه الشمس","vol":"24","page":488},{"text":"فقال هل تعرفون هذا قلنا لا قال هذا يوسف ثم فتح بابا آخر فاستخرج منه حريرة بيضاء فإذا فيها صورة رجل أحمر حمش الساقين أخفش العينين ضخم البطن ربعة متقلد سيفا فقال هل تعرفون هذا قلنا لا قال هذا داود ثم فتح بابا آخر فاستخرج منه حريرة بيضاء فإذا فيها صورة رجل ضخم الأليتين طويل الرجلين راكب فرسا قال هل تعرفون هذا قلنا لا قال هذا سليمان بن داود ﵉ ثم فتح بابا آخر فاستخرج منه حريرة سوداء فيها صورة بيضاء وإذا رجل شاب شديد سواد اللحية كثير الشعر حسن العينين حسن الوجه فقال هل تعرفون هذا قلنا لا قال هذا عيسى ابن مريم قلنا فمن أين لك هذه الصور لأنا نعلم أنها على ما صورت عليها الأنبياء لأنا رأينا صورة نبينا مثله فقال إن آدم سأل ربه أن يريه الأنبياء من ولده فأنزل الله عليه صورهم وكان فى خزانة آدم عند مغرب الشمس فاستخرجها ذو القرنين من مغرب الشمس فدفعها إلى دانيال ثم قال أما والله إن نفسى طابت بخروجى من ملكى وإن كنت","vol":"24","page":489},{"text":"عبدا لأشركم ملكة حتى أموت ثم أجازنا فأحسن جائزتنا وسرحنا فلما أتينا أبا بكر الصديق حدثناه بما رأينا وما قال لنا وما أجازنا فبكى أبو بكر وقال مسكين لو أراد الله به خيرا لفعل ثم قال أخبرنا رسول الله - ﷺ - أنهم واليهود يجدون نعت محمد - ﷺ - عندهم (البيهقى فى الدلائل، قال ابن كثير: هذا حديث جيد الإسناد رجاله ثقات) [كنز العمال ٣٠٣٠٩]\nأخرجه أيضا: الأصبهانى فى دلائل النبوة (١/٩١، رقم ٨٨) وقال: وقد روى بغير هذا الإسناد.\n٢٧٥٢٢- عن ابن عمر عن أبى بكر قال: بلغنا أنه إذا كان يوم القيامة نادى مناد أين أهل العفو فيكافئهم الله بما كان من عفوهم عن الناس (ابن منيع) [كنز العمال ٨٧٢٦]","vol":"24","page":490},{"text":"٢٧٥٢٣- عن يوسف بن محمد قال: بلغنى أن أبا بكر الصديق أوصى فى مرضه فقال لعثمان اكتب بسم الله الرحمن الرحيم هذا ما أوصى به أبو بكر بن أبى قحافة عند آخر عهده بالدنيا خارجا منها وأول عهده بالآخرة داخلا فيها حين يصدق الكاذب ويؤدى الخائن ويؤمن الكافر إنى استخلفت بعدى عمر بن الخطاب فإن عدل فذلك ظنى به ورجائى فيه وإن بدل وجار فلا أعلم الغيب ولكل امرئ ما اكتسب\n﴿وسيعلم الذين ظلموا أى منقلب ينقلبون﴾ [الشعراء: ٢٢٧] (البيهقى) [كنز العمال ٣٥٧٢٢]\nأخرجه البيهقى (٨/١٤٩، رقم ١٦٣٥٣) .\nوأخرجه أيضًا: ابن سعد (٣/١٩٩) .\n٢٧٥٢٤- عن عبد الكريم أبى أمية قال: بلغنى أن أبا بكر الصديق كان يسجد أو يصلى على الأرض مفضيا إليها (عبد الرزاق) [كنز العمال ٢٢٢٢٢]\nأخرجه عبد الرزاق (١/٣٩٧، رقم ١٥٥٢) .\n٢٧٥٢٥- عن قتادة قال: بلغنى أن أبا بكر قال وددت أنى خضرة تأكلنى الدواب (ابن سعد) [كنز العمال ٣٥٧٠٢]\nأخرجه ابن سعد (٣/١٩٨) .","vol":"24","page":491},{"text":"٢٧٥٢٦- عن أبى بكر بن حفص قال: بلغنى أن أبا بكر كان يصوم الصيف ويفطر الشتاء (أحمد فى الزهد) [كنز العمال ٣٥٦٩١]\nأخرجه أحمد فى الزهد (١/١١٢) .\n٢٧٥٢٧- عن الحسن قال: بلغنى أن أبا بكر كان يقول فى دعائه اللهم إنى أسألك الذى هو خير فى عاقبة أمرى اللهم اجعل ما تعطينى الخير رضوانك والدرجات العلى فى جنات النعيم (أحمد فى الزهد) [كنز العمال ٥٠٢٩]\nأخرجه أحمد فى الزهد (١/١١٢) .\n٢٧٥٢٨- عن منصور قال: بلغنى أن أبا بكر وعمر سجدا سجدة الشكر (ابن أبى شيبة) [كنز العمال ٢٢٣١٩]\nأخرجه ابن أبى شيبة (٢/٢٢٨، رقم ٨٤١٨) .","vol":"24","page":492},{"text":"٢٧٥٢٩- عن إسماعيل بن عبيد الله بن سعيد بن أبى مريم عن أبيه عن جده قال: بلغنى أنه لما استخلف أبو بكر صعد المنبر فحمد الله وأثنى عليه ثم قال إنه والله لولا أن تضيع أموركم ونحن بحضرتها لأحببت أن يكون هذا الأمر فى عنق أبغضكم إلى ثم لا يكون خيرا له ألا إن أشقى الناس فى الدنيا والآخرة الملوك فاشرأب الناس ورفعوا إليه رءوسهم فقال على رسلكم إنكم عجلون إنه لم يملك ملك قط إلا علم الله ملكه قبل أن يملكه فينقص نصف عمره ويوكل به الروع والحزن ويزهده فيما بيديه ويرغبه فيما بأيدى الناس فتضنك معيشته وإن أكل طعاما طيبا ولبس ثوبا جديدا لا يهينه حتى إذا أضحى ظله وذهبت نفسه وورد إلى ربه فحاسبه فشد حسابه وقل غفرانه له ألا إن المساكين هم المغفورون ألا إن المساكين هم المغفورون ألا إن المساكين هم المغفورون (ابن زنجويه فى كتاب الأموال) [كنز العمال ١٤٢٩٢]","vol":"24","page":493},{"text":"٢٧٥٣٠- عن ابن عمر وعائشة وسعيد بن المسيب وصبيحة التيمى ووالد أبى وجزة وغير هؤلاء دخل حديث بعضهم فى بعض قالوا: بويع أبو بكر الصديق يوم قبض رسول الله - ﷺ - يوم الاثنين لثنتى عشرة ليلة خلت من شهر ربيع الأول سنة إحدى عشرة من مهاجر رسول الله - ﷺ - وكان منزله بالسنح عند زوجته حبيبة بنت خارجة بن زيد بن أبى زهير من بنى الحارث بن الخزرج وكان قد حجر عليه حجرة من سعف فما زاد على ذلك حتى تحول إلى منزله بالمدينة فأقام هنالك بالسنح بعدما بويع له ستة أشهر يغدو على رجليه إلى المدينة وربما ركب على فرس له وعليه إزار ورداء ممشق فيوافى المدينة فيصلى الصلوات بالناس فإذا صلى العشاء رجع إلى أهله فكان إذا حضر صلى بالناس وإذا لم يحضر صلى بهم عمر بن الخطاب وكان يقيم يوم الجمعة فى صدر النهار بالسنح يصبغ لحيته ورأسه ثم يروح لقدر الجمعة فيجمع بالناس وكان رجلا تاجرا فكان يغدو كل يوم إلى السوق فيبيع ويبتاع وكانت له","vol":"24","page":494},{"text":"قطعة غنم يروح عليه وربما خرج هو نفسه بها وربما كفيها فرعيت له وكان يحلب للحى أغنامهم فلما بويع بالخلافة قالت جارية من الحى الآن لا تحلب لنا منائح دارنا فسمعها أبو بكر فقال بلى لعمرى لأحلبنها لكم وإنى لأرجو أن لا يغيرنى ما دخلت فيه عن خلق كنت عليه فكان يحلب لهم فربما قال للجارية من الحى يا جارية أتحبين أن أرغى لك أو أصرح فربما قالت ارغى وربما قالت صرح فأى ذلك قالت فعل فمكث كذلك بالسنح ستة أشهر ثم نزل إلى المدينة فأقام بها ونظر فى أمره فقال لا والله ما يصلح أمر الناس التجارة وما يصلحهم إلا التفرغ والنظر فى شأنهم وما بد لعيالى مما يصلح لهم فترك التجارة واستنفق من مال المسلمين ما يصلحه ويصلح عياله يوما بيوم ويحج ويعتمر وكان الذى فرضوا له فى كل سنة ستة آلاف درهم فلما حضرته الوفاة قال ردوا ما عندنا من مال المسلمين فإنى لا أصيب من هذا المال شيئا وإن أرضى التى بمكان كذا وكذا للمسلمين بما أصبت من أموالهم فدفع ذلك إلى عمر","vol":"24","page":495},{"text":"ولقوحا وعبدا صيقلا وقطيفة ما تساوى خمسة دراهم فقال عمر لقد أتعب من بعده قالوا واستعمل أبو بكر على الحج سنة إحدى عشرة عمر بن الخطاب ثم اعتمر أبو بكر فى رجب سنة اثنتى عشرة فدخل مكة ضحوة فأتى منزله وأبو قحافة جالس على باب داره ومعه فتيان أحداث يحدثهم إلى أن قيل له هذا ابنك فنهض قائما وعجل أبو بكر أن ينيخ راحلته فنزل عنها وهى قائمة فجعل يقول يا أبه لا تقم ثم لاقاه فالتزمه وقبل بين عينى أبى قحافة وجعل الشيخ يبكى فرحا بقدومه وجاءوا إلى مكة عتاب بن أسيد وسهيل بن عمرو وعكرمة بن أبى جهل والحارث بن هشام فسلموا عليه سلام عليك يا خليفة رسول الله وصافحوه جميعا فجعل أبو بكر يبكى حين يذكرون رسول الله - ﷺ - ثم سلموا على أبى قحافة فقال أبو قحافة يا عتيق هؤلاء الملأ فأحسن صحبتهم فقال أبو بكر يا أبت لا حول ولا قوة إلا بالله طوقت أمرا عظيما من الأمر لا قوة لى به ولا يدان إلا بالله ثم دخل فاغتسل وخرج وتبعه أصحابه فنحاهم","vol":"24","page":496},{"text":"ثم قال امشوا على رسلكم ولقيه الناس يمشون فى وجهه ويعزونه بنبى الله - ﷺ - وهو يبكى حتى انتهى إلى البيت فاضطبع بردائه ثم استلم الركن ثم طاف سبعا وركع ركعتين ثم انصرف إلى منزله فلما كان الظهر خرج فطاف أيضًا بالبيت ثم جلس قريبا من باب الندوة فقال هل من أحد يشتكى من ظلامة أو يطلب حقا فما أتاه أحد وأثنى الناس على واليهم خيرا ثم صلى العصر وجلس فودعه الناس ثم خرج راجعا إلى المدينة فلما كان وقت الحج سنة اثنتى عشرة حج أبو بكر بالناس تلك السنة وأفرد الحج واستخلف على المدينة عثمان بن عفان (ابن سعد. قال ابن كثير: هذا إسناد حسن وله شواهد من وجوه أخر ومثل هذا تقبله النفوس وتتلقاه بالقبول) [كنز العمال ١٤٠٧٧]\nأخرجه ابن سعد (٣/١٨٥) .\nوأخرجه أيضًا: ابن جرير فى التاريخ (٢/٣٥٤) .","vol":"24","page":497},{"text":"٢٧٥٣١- عن أبى أسماء قال: بينا أبو بكر يتغدى مع رسول الله - ﷺ - إذ نزلت هذه الآية ﴿فمن يعمل مثقال ذرة خيرا يره. ومن يعمل مثقال ذرة شرا يره﴾ [الزلزلة: ٧-٨] فأمسك أبو بكر وقال يا رسول الله أوكل ما عملناه من سوء رأيناه فقال ما ترون مما تكرهون فذاك مما تجزون به ويؤخر الخير لأهله فى الآخرة (ابن أبى شيبة، وابن راهويه، وعبد بن حميد، والحاكم، وابن مردويه، وأورده الحافظ ابن حجر فى أطرافه فى مسند أبى بكر) [كنز العمال ٤٧٠٩]\nأخرجه الحاكم (٢/٥٨٠، رقم ٣٩٦٦) وقال: صحيح الإسناد.\n٢٧٥٣٢- عن معاوية بن خديج قال: بينا نحن عند أبى بكر إذ طلع المنبر فحمد الله وأثنى عليه ثم قال أنه قدم علينا برأس يناق البطريق ولم يكن لنا به حاجة إنما هذه سنة العجم (البيهقى) [كنز العمال ١١٧٢٩]\nأخرجه البيهقى (٩/١٣٢، رقم ١٨١٣٢) . قال ابن حجر فى الإصابة (٥/١٣٠): فى إسناده ابن لهيعة.","vol":"24","page":498},{"text":"٢٧٥٣٣- عن ابن عمر قال: بينما أبو بكر فى المسجد جاء رجل وهو دهش فقال أبو بكر قم إليه فانظر فى شأنه فإن له شأنا فقام إليه عمر فقال إنه ضافه ضيف فوقع بابنته فصك عمر فى صدره وقال قبحك الله ألا سترت على ابنتك فأمر بهما أبو بكر فضربا الحد ثم زوج أحدهما بالآخر وأمر بهما فغربا عاما (البيهقى) [كنز العمال ١٣٤٥٤]\nأخرجه البيهقى (٨/٢٢٢، رقم ١٦٧٥٠) .\nوأخرجه أيضًا: ابن حزم الظاهرى فى المحلى (٩/٤٧٦) .\n٢٧٥٣٤- عن أبى بكر قال: بينما أنا مع رسول الله - ﷺ - إذ رأيته يدفع عن نفسه شيئا ولا أرى شيئا فقلت يا رسول الله ما الذى أراك تدفع عن نفسك ولا أرى شيئا قال الدنيا تطولت لى فقلت إليك عنى فقالت أما إنك لست بمدركى (البزار وضعف) [كنز العمال ١٨٥٩٧]","vol":"24","page":499},{"text":"أخرجه البزار (١/١٠٦، رقم ٤٤) . قال الهيثمى (١٠/٢٥٤): فيه عبد الواحد بن زيد الزاهد وهو ضعيف عند الجمهور وذكره ابن حبان فى الثقات وقال يعتبر حديثه إذا كان فوقه ثقة ودونه ثقة وبقية رجاله ثقات.\nوأخرجه أيضًا: الحاكم (٤/٣٤٤، رقم ٧٨٥٦) وقال: صحيح الإسناد.\n٢٧٥٣٥- عن معمر عن قتادة قال: تسبى المرتدة وتباع كذلك فعل أبو بكر بنساء أهل الردة باعهن (عبد الرزاق) [كنز العمال ١٤٨٠]\nأخرجه عبد الرزاق (١٠/١٧٦، رقم ١٨٧٢٨) .\n٢٧٥٣٦- عن ابن جريج وابن أبى سبرة قالا: تشاتم رجلان عند أبى بكر فلم يقل لهما شيئا وتشاتما عند عمر فأدبهما (عبد الرزاق، والبيهقى) [كنز العمال ١٣٩٦٣]\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/١٧٩،رقم ٢٠٢٦٥)، والبيهقى (٨/٣٢٢، رقم ١٧٣٣٢) .","vol":"24","page":500},{"text":"٢٧٥٣٧- عن عثمان قال: تمنيت أن أكون سألت رسول الله - ﷺ - ماذا ينجينا مما يلقى الشيطان فى أنفسنا فقال أبو بكر قد سألته عن ذلك فقال ينجيكم من ذلك أن تقولوا ما أمرت به عمى عند الموت أن يقوله فلم يقله (أحمد، وأبو يعلى، والضياء) [كنز العمال ١٤٠٥]\nأخرجه أحمد (١/٧، رقم ٣٧)، وأبو يعلى (١/١٢١، رقم ١٣٣)، قال الهيثمى (١/٣٣): رواه أبو يعلى وعند أحمد طرف منه وفى إسناده أبو الحويرث عبد الرحمن بن معاوية وثقه ابن حبان والأكثر على تضعيفه.\n٢٧٥٣٨- عن أنس قال: توفى رسول الله - ﷺ - فأصبح أبو بكر يرى الناس يترامسون فأمر غلامه يستمع ثم يخبره فقال سمعتهم يقولون مات محمد فاشتد أبو بكر وهو يقول وانقطاع ظهرى فما بلغ المسجد حتى ظنوا أنه لم يبلغ (ابن خسرو) [كنز العمال ١٨٧٣٨]","vol":"25","page":1},{"text":"٢٧٥٣٩- عن حميد بن عبد الرحمن الحميرى قال: توفى رسول الله - ﷺ - وأبو بكر فى طائفة من المدينة فجاء فكشف عن وجهه وقال فدى لك أبى وأمى ما أطيبك حيا وميتا مات محمد ورب الكعبة وانطلق أبو بكر وعمر يتقاودان حتى أتوهم فتكلم أبو بكر فلم يترك شيئا أنزل فى الأنصار ولا ذكره رسول الله - ﷺ - فى شأنهم إلا ذكره وقال لقد علمتم أن رسول الله - ﷺ - قال لو سلكت الناس واديا وسلكت الأنصار واديا لسلكت وادى الأنصار ولقد علمت يا سعد أن رسول الله - ﷺ - قال وأنت قاعد قريش ولاة هذا الأمر فبر الناس تبع لبرهم وفاجرهم تبع لفاجرهم فقال له سعد صدقت نحن الوزراء وأنتم الأمراء (أحمد، وابن جرير. قال ابن المنذر: هذا الحديث حسن وإن كان فيه انقطاع فإن حميد بن عبد الرحمن بن عوف لم يدرك أيام الصديق وقد يكون أخذه عن أبيه أو غيره من الصحابة وهذا كان مشهورا بينهم) [كنز العمال ١٤١٢٣]","vol":"25","page":2},{"text":"أخرجه أحمد (١/٥، رقم ١٨) .\n٢٧٥٤٠- عن يحبى بن سعيد عن القاسم بن محمد قال: توفى رسول الله - ﷺ - وعمرو بن العاص بعمان أو بالبحرين فبلغتهم وفاة رسول الله - ﷺ - واجتماع الناس على أبى بكر فقال له أهل الأرض من هذا الذى اجتمعت الناس عليه ابن صاحبكم قال لا قالوا فأخوه قال لا قالوا فأقرب الناس إليه قال لا قالوا فما شأنه قال اختاروا خيرهم فأمروه فقالوا لن يزالوا بخير ما فعلوا هذا (ابن جرير) [كنز العمال ١٤١١٩]\n٢٧٥٤١- عن القاسم عن أبيه عن جده قال: جئت بأبى قحافة إلى رسول الله - ﷺ - فقال هلا تركت الشيخ فى بيته حتى آتيه فقلت بل هو أحق أن يأتيك قال إنا لنحفظه لأيادى ابنه عندنا (البزار، والحاكم) [كنز العمال ٣٧٤٢٧]\nأخرجه البزار (١/١٥٦، رقم ٧٩)، قال الهيثمى (٩/٥٠): فيه عبد الله بن عبد الملك الفهرى ولم أعرفه وبقية رجاله ثقات. والحاكم (٣/٢٧٢، رقم ٥٠٦٥) وقال: صحيح الإسناد.","vol":"25","page":3},{"text":"٢٧٥٤٢- عن عبد الرحمن بن الأصبهانى قال: جاء الحسن بن على إلى أبى بكر وهو على منبر رسول الله - ﷺ - فقال انزل عن مجلس أبى قال صدقت إنه مجلس أبيك وأجلسه فى حجره وبكى فقال على والله ما هذا عن أمرى فقال صدقت والله ما اتهمتك (أبو نعيم، والجابرى فى جزئه) [كنز العمال ١٤٠٨٥]\nأخرجه ابن عساكر من طريق أبى نعيم (٣٠/٣٠٧) .\n٢٧٥٤٣- عن أبى بكر قال: جاء اليهود إلى النبى - ﷺ - فقالوا يا محمد أخبرنا ما خلق الله من الخلق فى هذه الأيام الستة فقال خلق الله الأرض يوم الأحد والاثنين وخلق الجبال يوم الثلاثاء وخلق المدائن والأقوات والأنهار وعمرانها وخرابها يوم الأربعاء وخلق السموات والملائكة يوم الخميس إلى ثلاث ساعات يعنى من يوم الجمعة وخلق فى أول ثلاث ساعات الآجال وفى الثانية الآفة وفى الثالثة آدم قالوا صدقت إن تممت فعرف النبى - ﷺ - ما يريدون فغضب فأنزل الله ﴿وما مسنا من لغوب. فاصبر على ما يقولون﴾","vol":"25","page":4},{"text":"[ق: ٣٨-٣٩] (ابن جرير فى التفسير) [كنز العمال ١٥٢٥١]\nأخرجه ابن جرير (٢٦/١٧٨) .\n٢٧٥٤٤- عن القاسم بن عبد الرحمن قال: جاء رجل إلى أبى بكر الصديق بابن له فقال يا أبا بكر هذا ابنى وهو ينتفى منى فقال أبو بكر ابنك ولد على فراشك قال نعم فقام إليه أبو بكر فجعل يضرب رأسه بالدرة ويقول إن الشيطان فى الرأس إن الشيطان فى الرأس ثم قال أبو بكر كفر بالله ادعاء نسب لا يعلم أو تبرؤ من نسب وإن دق (رسته) [كنز العمال ١٥٣٦٨]\nأخرجه أيضا: ابن أبى شيبة (٦/٥، رقم ٢٩٠٣٣)، وهناد (٢/٤١٦، رقم ٨١٤) من طريق أبى معمر أو عن مسروق عن أبى بكر الصديق. والطبرانى فى الأوسط (٣/١٦٧، رقم ٢٨١٨) من طريق قيس بن أبى حازم عن أبى بكر.","vol":"25","page":5},{"text":"٢٧٥٤٥- عن نافع قال: جاء رجل إلى أبى بكر الصديق فذكر له أن ضيفا له افتض أخته استكرهها على نفسها فسأله فاعترف بذلك فضربه أبو بكر الحد ونفاه سنة إلى فدك ولم يضربها ولم ينفها لأنه استكرهها ثم زوجها إياه أبو بكر وأدخله عليها (عبد الرزاق) [كنز العمال ١٣٤٥٢]\nأخرجه عبد الرزاق (٧/٢٠٤، رقم ١٢٧٩٦) .\n٢٧٥٤٦- عن ابن عمر قال: جاء رجل إلى أبى بكر فقال أرأيت الزنا بقدر قال نعم قال إن الله قدره على ثم يعذبنى قال نعم يا ابن اللحناء أما والله لو كان عندى إنسان لأمرته أن يجأ أنفك (ابن شاهين، واللالكائى معا فى السنة) [كنز العمال ١٥٣٧]\nأخرجه اللالكائى فى اعتقاد أهل السنة (٤/٦٦٣، رقم ١٢٠٥) .","vol":"25","page":6},{"text":"٢٧٥٤٧- عن قيس بن أبى حازم قال: جاء رجل إلى أبى بكر فقال إن أبى يريد أن يأخذ مالى كله يجتاحه فقال لأبيه إنما لك من ماله ما يكفيك فقال يا خليفة رسول الله أليس قد قال رسول الله - ﷺ - أنت ومالك لأبيك قال نعم وإنما يعنى بذلك النفقة ارض بما رضى الله (الطبرانى فى الأوسط، والبيهقى) [كنز العمال ٤٥٩٢٧]\nأخرجه الطبرانى فى الأوسط (١/٢٤٦، رقم ٨٠٦)، وقال الهيثمى (٤/١٥٦): فيه المنذر بن زياد الطائى وهو متروك. والبيهقى (٧/٤٨١، رقم ١٥٥٣١) .\n٢٧٥٤٨- عن ميمون بن مهران قال: جاء رجل إلى أبى بكر فقال السلام عليك يا خليفة رسول الله قال من بين هؤلاء أجمعين (أحمد فى الزهد، والخطيب فى الجامع، ورواه خيثمة الأطرابلسى فى فضائل الصحابة) [كنز العمال ٢٥٧٣٥]\nأخرجه الخطيب فى الجامع لأخلاق الراوى (١/١٧٢، رقم ٢٥٥)، وخيثمة (١/١٣٣) .\nوأخرجه أيضًا: ابن أبى شيبة (٥/٢٤٤، رقم ٢٥٦٩٧) .","vol":"25","page":7},{"text":"٢٧٥٤٩- قال عباس الترقفى فى جزئه حدثنا عثمان بن سعيد الحمصى حدثنا محمد بن المهاجر عن أبى سعد خادم الحسن عن الحسن قال: جاء رجل إلى عمر بن الخطاب فقال من خير الناس قال ذاك أبو بكر بعد نبى الله - ﷺ - ثم أتى أبا بكر بعد فقال يا أبا بكر من خير الناس قال ذاك عمر بن الخطاب بعد نبى الله - ﷺ - قال وأنى علمت ذلك قال لأن الله باهى بعمر بن الخطاب الملائكة وأقرأه جبريل عنه السلام مرتين ولم يكن لى شىء من ذلك (ابن عساكر وقال: مرسل) [كنز العمال ٣٦٠٨٧]\n٢٧٥٥٠- عن إسماعيل بن سميع قال: جاء رجل لابن وائل أن أبا بردة يزعم أن أبا بكر جعل الجد أبا فقال كذب لو جعله أبا لما خالفه عمر (ابن أبى شيبة) [كنز العمال ٣٠٦١٠]\nأخرجه ابن أبى شيبة (٦/٢٥٩، رقم ٣١٢١٢) .","vol":"25","page":8},{"text":"٢٧٥٥١- عن أبى بكر قال: جاء رجل من المشركين حتى استقبل رسول الله - ﷺ - بعورته يبول فقلت يا رسول الله أليس الرجل يرانا قال لو رآنا لم يستقبلنا بعورته يعنى وهما فى الغار (أبو يعلى وضعف) [كنز العمال ٤٦٢٨٠]\nأخرجه أبو يعلى (١/٤٦، رقم ٤٦)، قال الهيثمى (٦/٥٤): فيه موسى بن مطير وهو متروك.\n٢٧٥٥٢- عن عبد الرحمن بن سعيد بن يربوع قال: جاء على بن أبى طالب يوما متقنعا متحازنا فقال له أبو بكر أراك متحازنا فقال له إنه عنانى ما لم يعنك قال أبو بكر اسمعوا ما يقول أنشدكم الله أترون أحدا كان أحزن على رسول الله - ﷺ - منى (ابن سعد) [كنز العمال ١٨٧٤٩]\nأخرجه ابن سعد (٢/٣١٢) .","vol":"25","page":9},{"text":"٢٧٥٥٣- عن طارق بن شهاب قال: جاء وفد بذاخة وأسد وغطفان إلى أبى بكر يسألونه الصلح فخيرهم أبو بكر بين الحرب المجلية أو السلم المخزية قال فقالوا هذه الحرب المجلية قد عرفناها فما السلم المخزية قال أبو بكر تؤدن الحلقة والكراع وتتركون أقواما يتبعون أذناب الإبل حتى يرى الله خليفة نبيه والمسلمين أمرًا يعذرونكم به وتدون قتلانا ولا ندى قتلاكم وقتلانا فى الجنة وقتلاكم فى النار وتردون ما أصبتم منا ونغنم ما أصبنا منكم قال فقال عمر رأيت رأيا وسأشير عليك أما أن يؤدوا الحلقة والكراع فنعم ما رأيت وأما أن يتركوا أقواما يتبعون أذناب الإبل حتى يرى الله خليفة نبيه والمسلمين أمرًا يعذرونهم به فنعم ما رأيت وأما أن نغنم ما أصبنا منهم ويردون ما أصابوا منا فنعم ما رأيت وأما أن قتلاهم فى النار وقتلانا فى الجنة فنعم ما رأيت وأما أن يدوا قتلانا فلا قتلانا قتلوا على أمر الله فلا ديات لهم فتتابع الناس على ذلك (أبو بكر البرقانى، والبيهقى.","vol":"25","page":10},{"text":"قال ابن كثير: صحيح وروى البخارى بعضه) [كنز العمال ١٤٠٦١]\nأخرجه البرقانى كما فى الفتح (١٣/٢١٠)، والبيهقى (٨/٣٣٥، رقم١٧٤١٠) .\n٢٧٥٥٤- عن القاسم بن محمد قال: جاءت جدات إلى أبى بكر فأعطى الميراث أم الأم دون أم الأب فقال له رجل من الأنصار من بنى حارثة يقال له عبد الرحمن بن سهل يا خليفة رسول الله قد أعطيت الميراث التى لو أنها ماتت لم يرثها فجعل أبو بكر الميراث بينهما يعنى السدس (مالك، وعبد الرزاق، والضياء، والدارقطنى، والبيهقى) [كنز العمال ٣٠٤٦٦]\nأخرجه عبد الرزاق (١٠/٢٧٥، رقم ١٩٠٨٤)، والدارقطنى (٤/٩٠، رقم ٧٢)، والبيهقى (٦/٢٣٥،\nرقم ١٢١٢٣) .","vol":"25","page":11},{"text":"٢٧٥٥٥- عن أبى الطفيل قال: جاءت فاطمة إلى أبى بكر الصديق فقالت يا خليفة رسول الله أنت ورثت رسول الله - ﷺ - أم أهله فقال لا بل أهله قالت فما بال الخمس فقال إنى سمعت رسول الله - ﷺ - يقول إذا أطعم الله نبيا طعمة ثم قبضه كانت للذى يلى بعده فلما وليت رأيت أن أرده على المسلمين قالت فأنت وما سمعت من رسول الله - ﷺ - أعلم ثم رجعت (أحمد، وأبو يعلى، وابن جرير، والببيهقى) [كنز العمال ١٤٠٧١]\nأخرجه أحمد (١/٤، رقم ١٤)، وأبو يعلى (١/٤٠، رقم ٣٧)، والبيهقى (٦/٣٠٣، رقم ١٢٥٢٦) . قال ابن حجر فى الفتح (٦/٢٠٢): وأما ما أخرجه أحمد وأبو داود من طريق أبى الطفيل فإنه معارض للحديث الصحيح أن النبى لا يورث.","vol":"25","page":12},{"text":"٢٧٥٥٦- عن أبى جعفر قال: جاءت فاطمة إلى أبى بكر تطلب ميراثها وجاء العباس بن عبد المطلب يطلب ميراثه وجاء معهما على فقال أبو بكر قال رسول الله - ﷺ - لا نورث ما تركناه صدقة وما كان النبى يعول فقال على ورث سليمان بن داود وقال زكريا ﴿يرثنى ويرث من آل يعقوب﴾ [مريم: ٦] قال أبو بكر هو هكذا وأنت والله تعلم مثل ما أعلم فقال على هذا كتاب الله ينطق فسكتوا وانصرفوا (ابن سعد) [كنز العمال ١٤١٠١]\nأخرجه ابن سعد (٢/٣١٥) .","vol":"25","page":13},{"text":"٢٧٥٥٧- سيف بن عمر عن أبى ضمرة عبد الله بن المستورد الأنصارى عن أبيه عن عاصم قال: جمع أبو بكر الناس وهو مريض فأمر من يحمله إلى المنبر فكانت آخر خطبة خطب بها فحمد الله وأثنى عليه ثم قال يا أيها الناس احذروا الدنيا ولا تثقوا بها غرارة وآثروا الآخرة على الدنيا فأحبوها فبحب كل واحدة منهما تبغض الأخرى وإن هذا الأمر الذى هو أملك بنا لا يصلح آخره إلا بما صلح به أوله فلا يحمله إلا أفضلكم مقدرة وأملككم لنفسه أشدكم فى حال الشدة وأسلسكم فى حال اللين وأعلمكم برأى ذوى الرأى لا يتشاغل بما لا يعنيه ولا يحزن لما لا ينزل به ولا يستحيى من التعلم ولا يتحير عند البديهة قوى على الأمور لا يخور بشىء منها حده بعدوان ولا تقصير يرصد لما هو آت عتاده من الحذر والطاعة وهو عمر بن الخطاب ثم نزل (ابن عساكر) [كنز العمال ١٤١٨٣]\nأخرجه ابن عساكر (٤٤/٢٥٥) .","vol":"25","page":14},{"text":"٢٧٥٥٨- عن الأسود بن يزيد قال: حججت مع أبى بكر فجرد ومع عمر فجرد ومع عثمان فجرد (ابن أبى شيبة، والدارقطنى، والمحاملى فى أماليه، والبيهقى) [كنز العمال ١٢٤٥١]\nأخرجه الدارقطنى (٢/٢٣٩، رقم ١٥)، والبيهقى (٥/٥، رقم ٨٥٩٨) .\n٢٧٥٥٩- عن أبى وائل قال: حدثت أن أبا بكر لقى طلحة بن عبيد الله فقال ما لى أراك واجما قال كلمة سمعتها من رسول الله - ﷺ - يقول إنها موجبة فلم أسأله عنها فقال أبو بكر أنا أعلمها هى لا إله إلا الله (ابن أبى شيبة، وابن راهويه، وأبو يعلى، وابن منيع، والدارقطنى فى الأفراد، وأبو نعيم فى المعرفة ورجاله ثقات) [كنز العمال ١٤٠٩]\nأخرجه أبو يعلى (١/٩٩، رقم ١٠٢)، قال الهيمثى (١/١٥): رجاله رجال الصحيح إلا أن أبا وائل لم يسمعه من أبى بكر.","vol":"25","page":15},{"text":"٢٧٥٦٠- عن أبى هريرة قال: حدثنى أبو بكر أن رسول الله - ﷺ - قال له ولعمر انطلقوا بنا إلى الواقفى فانطلقنا فى القمر حتى أتينا الحائط فقال مرحبا وأهلا ثم أخذ الشفرة ثم جال فى الغنم فقال رسول الله - ﷺ - إياك والحلوب أو قال ذات الدر (ابن ماجه) [كنز العمال ١٨٦١٩]\nأخرجه ابن ماجه (٢/١٠٦٢، رقم ٣١٨١) قال البوصيرى (٣/٢٣٣): هذا إسناد فيه يحيى بن عبيد الله وهو ضعيف.\n٢٧٥٦١- قال عبد الملك بن هشام فى السيرة: حدثنى أبو بكر بن الزبير أن رجلا دخل على أبى بكر الصديق وبنت لسعد بن الربيع جارية صغيرة على صدره يرشفها ويقبلها فقال له الرجل من هذه قال بنت رجل خير منى سعد بن الربيع كان من النقباء يوم العقبة وشهد بدرا واستشهد يوم أحد (قال ابن كثير: هذا معضل) [كنز العمال ٣٧١١٩]\nأخرجه أيضا: سعيد بن منصور (٢/٣٥٢، رقم ٢٨٤٢) .","vol":"25","page":16},{"text":"٢٧٥٦٢- عن يحيى بن عبيد الله عن أبيه عن أبى هريرة قال: حدثنى أبو بكر قال فاتنى العشاء ذات ليلة فأتيت أهلى فقلت هل عندكم عشاء قالوا لا والله ما عندنا عشاء فاضطجعت على فراشى فلم يأتنى النوم من الجوع فقلت لو خرجت إلى المسجد فصليت وتعللت حتى أصبح فخرجت إلى المسجد فصليت ما شاء الله ثم تساندت إلى ناحية المسجد فبينا أنا كذلك إذ طلع عمر بن الخطاب فقال من هذا قلت أبو بكر قال ما أخرجك هذه الساعة فقصصت عليه القصة فقال والله ما أخرجنى إلا الذى أخرجك فجلس إلى جنبى فبينا نحن كذلك إذ خرج علينا رسول الله - ﷺ - فأنكرنا فقال من هذا فبادرنى عمر فقال هذا أبو بكر وعمر فقال ما أخرجكما هذه الساعة فقال عمر خرجت فدخلت المسجد فرأيت سواد أبى بكر فقلت من هذا فقال أبو بكر فقلت ما أخرجك هذه الساعة فذكر لى الذى كان فقلت وأنا والله ما أخرجنى إلا الذى أخرجك فقال النبى - ﷺ - وأنا والله ما أخرجنى إلا الذى أخرجكما","vol":"25","page":17},{"text":"فانطلقوا بنا إلى الواقفى أبى الهيثم بن التيهان فلعلنا نجد عنده شيئا يطعمنا فخرجنا نمشى فانطلقنا إلى الحائط فى القمر فقرعنا الباب فقالت المرأة من هذا فقال عمر هذا رسول الله - ﷺ - وأبو بكر وعمر ففتحت الباب فدخلنا فقال رسول الله - ﷺ - أين زوجك قالت ذهب يستعذب لنا من الماء من حش بنى حارثة الآن يأتيكم فجاء يحمل قربة حتى أتى بها نخلة وعلقها على كرنافة من كرانيفها ثم أقبل علينا فقال مرحبا وأهلا ما زار ناس أحد قط مثل من زارنى ثم قطع لنا عذقا فأتانا به فجعلنا ننتقى منه فى القمر ونأكل ثم أخذ الشفرة فجال فى الغنم فقال له رسول الله - ﷺ - إياك والحلوب أو قال إياك وذوات الدر فأخذ شاة فذبحها وسلخها وقال لامرأته قومى فطبخت وخبزت وجعلت تقطع فى القدر من اللحم وتوقد تحتها حتى بلغ اللحم والخبز فثرد وغرف عليه من المرق واللحم ثم أتانا به فوضعه بين أيدينا فأكلنا حتى شبعنا ثم قام إلى القربة وقد","vol":"25","page":18},{"text":"سفعتها الريح فبرد فصب فى الإناء ثم ناول رسول الله - ﷺ - فشرب ثم ناولنى فشربت ثم ناول عمر فشرب فقال رسول الله - ﷺ - الحمد لله خرجنا لم يخرجنا إلا الجوع ثم رجعنا وقد أصبنا هذا لتسألن عن هذا يوم القيامة هذا من النعيم ثم قال للواقفى ما لك خادم يسقيك الماء قال لا والله يا رسول الله قال فإذا أتانا سبى فأتنا حتى نأمر لك بخادم فلم يلبث إلا يسيرا حتى أتاه سبى فأتاه الواقفى قال ما جاء بك قال يا رسول الله وعدك الذى وعدتنى قال هذا سبى فقم فاختر منه فقال كن أنت تختار لى قال خذ هذا الغلام وأحسن إليه فأخذه فانطلق به إلى امرأته فقالت ما هذا فقص عليها القصة قالت فأى شىء قلت له قال قلت له كن أنت الذى تختار لى قالت قد أحسنت قال لك أحسن إليه فأحسن إليه قال ما الإحسان إليه قالت أن تعتقه قال هو حر لوجه الله (أبو يعلى، وابن مردويه ويحيى وأبوه ضعيفان) [كنز العمال ١٨٦١٨]","vol":"25","page":19},{"text":"أخرجه أبو يعلى (١/٧٩، رقم ٧٨)، قال الهيثمى (١٠/٣١٩): روى ابن ماجه طرفا منه فى ذبح ذوات الدر رواه الطبرانى ورواه أبو يعلى أتم منه وفيه يحيى بن عبيد الله بن موهب وقد ضعفه الجمهور ووثق وبقية رجاله ثقات. وابن مردويه كما فى البيان والتعريف (٢/١٨٤) وقال الحسينى قال: السيوطى ويحيى وأبوه ضعيفان.\n٢٧٥٦٣- عن خالد بن سعيد بن عمرو بن سعيد بن العاص قال: حدثنى أبى أن أعمامه خالدا وأَبَانًا وعمر بن سعيد بن العاص رجعوا عن أعمالهم حين بلغهم وفاة رسول الله - ﷺ - فقال أبو بكر ما أحد أحق بالعمل من عمال رسول الله - ﷺ - فقالوا لا نعمل لأحد فخرجوا إلى الشام فقتلوا عن آخرهم (الحاكم، وأبو نعيم، وابن عساكر) [كنز العمال ١٤٠٤٩]\nأخرجه الحاكم (٣ /٢٧٨، رقم ٥٠٨٥)، وابن عساكر (٢٩/٥٦) .","vol":"25","page":20},{"text":"٢٧٥٦٤- عن عاصم بن كليب قال: حدثنى شيخ من قريش من بنى تميم قال حدثنى فلان وفلان فعد ستة أو سبعة كلهم من قريش منهم عبد الله بن الزبير قال بينا نحن جلوس عند عمر إذا دخل على والعباس فارتفعت أصواتهما فقال عمر مه يا عباس قد علمت ما تقول تقول ابن أخى ولى شطر المال وقد علمت ما تقول يا على تقول ابنته تحتى ولها شطر المال وهذا ما كان فى يدى رسول الله - ﷺ - فقد رأينا كيف كان يصنع فيه فوليه أبو بكر من بعده فعمل فيه بعمل رسول الله - ﷺ - ثم وليته من بعد أبى بكر وأحلف بالله لأجهدن أن أعمل فيه بعمل رسول الله - ﷺ - وعمل أبى بكر ثم قال حدثنى أبو بكر وحلف بالله إنه لصادق أنه سمع النبى - ﷺ - يقول إن النبى لا يورث وإنما ميراثه فى فقراء المسلمين والمساكين وحدثنى أبو بكر وحلف بالله إنه لصادق أن النبى - ﷺ - لا يموت حتى يؤمه بعض أمته وهذا ما كان فى يدى رسول الله صلى الله","vol":"25","page":21},{"text":"عليه وسلم قد رأينا كيف كان يصنع فيه فإن شئتما أعطيتكما لتعملا فيه بعمل رسول الله - ﷺ - وعمل أبى بكر حتى أدفعه إليكما قال فخلوا ثم جاءوا فقال العباس ادفعه إلى على فإنى قد طبت نفسا بذلك (أحمد) [كنز العمال ١٤٠٤٥]\nأخرجه أحمد (١/١٣، رقم ٧٨)، قال الهيثمى (٤/٢٠٧): فيه راو لم يسم وبقية رجاله رجال الصحيح.\n٢٧٥٦٥- عن عكرمة بن خالد عن رجل: حدثه عن مصدق أبى بكر الذى بعثه إلى اليمن أنه أخذ من كل عشر بقرات شاة (مسدد) [كنز العمال ١٦٨٥٠]\n٢٧٥٦٦- عن عروة قال: حرق خالد بن الوليد ناسا من أهل الردة فقال عمر لأبى بكر أتدع هذا الذى يعذب بعذاب الله فقال أبو بكر لا أشيم سيفا سله الله على المشركين (عبد الرزاق، وابن سعد، وابن سعد) [كنز العمال ٣٧٠١٣]\nأخرجه عبد الرزاق (٥/٢١٢، رقم ٩٤١٢)، وابن أبى شيبة (٦/٥٤٧، رقم ٣٣٧٢٥)، وابن سعد\n(٧/٣٩٦) .","vol":"25","page":22},{"text":"٢٧٥٦٧- عن عائشة قالت: حرم أبو بكر الخمر فى الجاهلية فلم يشربها فى جاهلية ولا إسلام وذلك أنه مر برجل سكران يضع يده فى العذرة ويدنيها من فيه فإذا وجد ريحها صدف عنها فقال أبو بكر إن هذا لا يدرى ما يصنع فحرمها (أبو نعيم فى الحلية) [كنز العمال ٣٥٦٠٩]\nأخرجه أبو نعيم فى الحلية (٧/١٦٠) .\n٢٧٥٦٨- عن عبد الله بن عامر بن ربيعة قال: حضرت أبا بكر وعمر وعثمان يقضون باليمين مع الشاهد (الدارقطنى، والبيهقى) [كنز العمال ١٤٤٩٦]\nأخرجه الدارقطنى (٤/٢١٥، رقم ٤٠)، والبيهقى (١٠/١٧٣، رقم ٢٠٤٦١) .","vol":"25","page":23},{"text":"٢٧٥٦٩- عن أبى ضمرة يعنى ابن حبيب بن ضمرة قال: حضرت الوفاة ابنا لأبى بكر فجعل الفتى ينظر إلى وسادة فلما توفى قالوا لأبى بكر رأينا ابنك يلحظ إلى الوسادة فرفعوا عن الوسادة فوجدوا تحتها خمسة دنانير أو ستة دنانير فضرب أبو بكر بيده على الأخرى يرجع يقول إنا لله وإنا إليه راجعون ما أحسب جلدك يتسع لها (أحمد فى الزهد، وأبو نعيم فى الحلية وله حكم الرفع لأنه إخبار بحال البرزخ) [كنز العمال ٨٥٤١]\nأخرجه أحمد فى الزهد (١/١١٣)، وأبو نعيم فى الحلية (١/٣٧) .\n٢٧٥٧٠- عن أبى بكر قال: حق على كل ذات نطاق الخروج إلى العيدين (ابن أبى شيبة) [كنز العمال ٢٤٤٩٨]\nأخرجه ابن أبى شيبة (٢/٣، رقم ٥٧٨٥) .\nوأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/١٩٢، رقم ٣٤٢٢) .","vol":"25","page":24},{"text":"٢٧٥٧١- عن عكرمة قال: خاصمت امرأة عمر عمر إلى أبى بكر وكان طلقها فقال أبو بكر هى أعطف وألطف وأرحم وأحنى وأرأف وهى أحق بولدها ما لم تتزوج أو يكبر فيختار لنفسه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٤٠٢٠]\nأخرجه عبد الرزاق (٥/٣٠٦، رقم ٩٧٠٢)، وابن أبى شيبة (٤/١٧٩، رقم ١٩١١٤) .\n٢٧٥٧٢- عن عائشة قالت: خرج أبى شاهرا سيفه راكبا على راحلته إلى ذى القصة فجاء على بن أبى طالب فأخذ بزمام راحلته فقال إلى أين يا خليفة رسول الله أقول لك ما قال لك رسول الله - ﷺ - يوم أحد شم سيفك ولا تفجعنا بنفسك فوالله لئن أصبنا بك لا يكون للإسلام بعدك نظام أبدا فرجع وأمضى الجيش (زكريا الساجى عن أبيه) [كنز العمال ١٤١٦٦]\nأورده أيضا: محب الدين الطبرى فى الرياض النضرة (٢/٤٦) .","vol":"25","page":25},{"text":"٢٧٥٧٣- عن الزبير بن الخريت عن أبى لبيد قال: خرج رجل من طاحية مهاجرا يقال له بيرح بن أسد فقدم المدينة بعد وفاة النبى - ﷺ - بأيام فرآه عمر بن الخطاب فعلم أنه غريب فقال له من أين أنت قال من أهل عمان قال من أهل عمان قال نعم فأخذ بيده فأدخله على أبى بكر فقال هذا من الأرض التى سمعت رسول الله - ﷺ - يقول إنى لا أعلم أرضا يقال لها عمان ينضح بناحيتها البحر بها حى من العرب لو أتاهم رسولى ما رموه بسهم ولا حجر (أحمد، وأبو نعيم، وقال أحمد: إنما هو سمعت يعنى أبا بكر، وقال يزيد هارون: سمعت بالرفع يعنى عمر. قال ابن كثير: رواية النصب وجَعْلِهِ من مسند الصديق أولى فإن الإمام على بن المدينى رواه فى مسند الصديق ثم قال هذا إسناد منقطع من ناحية أبى لبيد واسمه لمازة بن زبار الجهضمى فإنه لم يلق أبا بكر ولا عمر وإنما له رؤية لعلى وإنما يحدث عن كعب بن سور وضربه من الدجال قال ابن كثير وهو من الثقات، ورواه","vol":"25","page":26},{"text":"أبو يعلى أيضا فى مسند الصديق) [كنز العمال ٣٨٢٦٣]\nأخرجه أحمد (١/٤٤، رقم ٣٠٨)، وأبو يعلى (١/١٠١، رقم ١٠٦)، قال الهيثمى (١٠/٥٢): رواه أحمد ورجاله رجال الصحيح غير لمازة بن زياد وهو ثقة ورواه أبو يعلى كذلك. وأخرجه أيضا: الضياء (١/٧٦، رقم ٤) وقال: إسناده صحيح.\n٢٧٥٧٤- عن زينب بنت المهاجر قالت: خرجت حاجة ومعى امرأة فضربت على فسطاطا ونذرت أن لا أتكلم فجاء رجل فوقف على باب الخيمة فقال السلام عليكم فردت عليه صاحبتى فقال ما شأن صاحبتك لم ترد على قالت إنها مصمتة إنها نذرت أن لا تتكلم فقال تكلمى فإنما هذا من فعل الجاهلية فقلت من أنت يرحمك الله قال امرؤ من المهاجرين قلت من أى المهاجرين قال من قريش قلت من أى قريش قال إنك لسئول أنا أبو بكر قلت يا خليفة رسول الله إنا كنا حديث عهد بجاهلية لا يأمن من بعضنا بعضا وقد جاء الله من الأمر بما ترى فحتى متى يدوم لنا هذا قال ما صلحت أئمتكم قلت ومن الأئمة قال أليس فى قومك أشراف","vol":"25","page":27},{"text":"يطاعون قلت بلى قال أولئك (ابن سعد) [كنز العمال ١٤٢٨٩]\nأخرجه ابن سعد (٨/٤٧٠) .\n٢٧٥٧٥- عن عقبة بن الحارث قال: خرجت مع أبى بكر من صلاة العصر بعد وفاة رسول الله - ﷺ - بليال وعلى يمشى إلى جنبه فمر بحسن بن على يلعب مع غلمان فاحتمله على رقبته وهو يقول:\nوابأبى شبه النبى ليس شبيها بعلى\nقال وعلى يضحك (ابن سعد، وأحمد، وابن المدينى، والبخارى، والنسائى، والحاكم. قال ابن كثير: هذا فى حكم المرفوع لأنه فى قوة قوله إن رسول الله - ﷺ - كان يشبه الحسن) [كنز العمال ٣٧٦٣٧]\nأخرجه أحمد (١/٨، رقم٤٠)، والبخارى (٣/١٣٠٢، رقم ٣٣٤٩)، والحاكم (٣/١٨٤، رقم ٤٧٨٤) وقال: صحيح على شرط الشيخين.\nوأخرجه أيضًا: أبو يعلى (١/٤١، رقم ٣٨)، وابن أبى عاصم فى الآحاد والمثانى (١/٢٩٩، رقم ٤٠٩) .","vol":"25","page":28},{"text":"٢٧٥٧٦- عن أبى بكر قال: خرجت مع رسول الله - ﷺ - من مكة فانتهينا إلى حى من أحياء العرب فنظر رسول الله - ﷺ - إلى بيت متنحيا فقصد إليه فلما نزلنا لم يكن فيه إلا امرأة فقالت يا عبد الله إنما أنا امرأة وليس معى أحد فعليكما بعظيم الحى إذا أردتما القرى فلم يجبها وذلك عند المساء فجاء ابن لها بأعنز له يسوقها فقالت له يا بنى انطلق بهذه العنز والشفرة إلى هذين الرجلين فقل لهما تقول لكما أمى اذبحا هذه وكلا وأطعمانا فلما جاء قال له النبى - ﷺ - انطلق بالشفرة وجئنى بالقدح قال إنها قد عزبت وليس لها لبن قال انطلق فانطلق فجاء بقدح فمسح النبى - ﷺ - ضرعها ثم حلب حتى ملأ القدح ثم قال انطلق به إلى أمك فشربت حتى رويت ثم جاء به فقال انطلق بهذه وجئنى بأخرى ففعل بها كذلك ثم سقى أبا بكر ثم جاء بأخرى ففعل بها كذلك ثم شرب النبى - ﷺ - فبتنا ليلتنا ثم انطلقنا فكانت تُسميه","vol":"25","page":29},{"text":"الْمُبارك وكثرت غنمها حتى جلبت جلبًا إلى المدينة فمر أبو بكر الصديق فرآه ابنها فعرفه فقال يا أمه إن هذا الرجل الذى كان مع الْمُبارك فقامت إليه فقالت يا عبد الله من الرجل الذى كان معك قال وما تدرين من هو قالت لا قال هو النبى - ﷺ - قالت فأدخلنى عليه فأدخلها عليه فأطعمها وأعطاها وأهدت له شيئا من أقط ومتاع الأعراب فكساها وأعطاها وأسلمت (البيهقى فى الدلائل، وابن عساكر قال ابن كثير: سنده حسن) [كنز العمال ٤٦٢٨٧]\nأخرجه ابن عساكر (٤/٣٧٩) .","vol":"25","page":30},{"text":"٢٧٥٧٧- عن يزيد بن هارون قال: خطب أبو بكر الصديق فقال فى خطبته يؤتى بعبد قد أنعم الله عليه وبسط له فى الرزق قد أصح بدنه وقد كفر نعمة ربه فيوقف بين يدى الله فيقال له ماذا عملت ليومك هذا وما قدمت لنفسك فلا يجده قدم خيرا فيبكى حتى تنفد الدموع ثم يعير ويخزى بما ضيع من طاعة الله فيبكى الدم ثم يعير ويخزى حتى يأكل يديه إلى مرفقيه ثم يعير فيخزى بما ضيع من طاعة الله فينتحب حتى تسقط حدقتاه على وجنتيه وكل واحد منهما فرسخ فى فرسخ ثم يعير ويخزى حتى يقول يا رب ابعثنى إلى النار وأرحنى من مقامى هذا وذلك قوله ﴿أنه من يحادد الله ورسوله فإن له نار جهنم خالدا فيها ذلك الخزى العظيم﴾ [التوبة: ٦٣] (أبو الشيخ) [كنز العمال ٤٣٩١]","vol":"25","page":31},{"text":"٢٧٥٧٨- عن أبى بكر بن محمد بن عمرو بن حزم قال: خطب أبو بكر الصديق فقال قال رسول الله - ﷺ - تعوذوا بالله من خشوع النفاق قالوا يا رسول الله وما خشوع النفاق قال خشوع البدن ونفاق القلب (الحكيم، والعسكرى فى الأمثال، والبيهقى فى شعب الإيمان) [كنز العمال ٢٢٥٢٥]\nذكره الحكيم (٢/١٧٢)، وأخرجه البيهقى فى شعب الإيمان (٥/٣٦٤، رقم ٦٩٦٧) .\n٢٧٥٧٩- عن أبى ضمرة قال: خطب أبو بكر الناس فحمد الله وأثنى عليه ثم قال إنه ستفتح لكم الشام فتأتون أرضا رفيقة فتشبعون فيها من الخبز والزيت وستبنى لكم فيها مساجد وإياكم أن يعلم الله منكم أنكم إنما تأتونها تلهيا إنما بنيت للذكر (أحمد فى الزهد) [كنز العمال ٢٣٠٧٩]\nأخرجه أحمد فى الزهد (١/١١٣) .\n٢٧٥٨٠- عن ابن عباس قال: خطب أبو بكر الناس فقال ﴿أحل لكم صيد البحر وطعامه متاعا لكم﴾\n[المائدة: ٩٦] قال وطعامه ما قذف به (عبد بن حميد، وابن جرير) [كنز العمال ٤٣٤٨]","vol":"25","page":32},{"text":"أخرجه ابن جرير (٧/٦٥) .\n٢٧٥٨١- عن قيس بن أبى حازم قال: خطب أبو بكر الناس فقال أيها الناس إنى قد وليتكم وإنى لست بخيركم فلعلكم أن تكلفونى أن أسير فيكم بسيرة رسول الله - ﷺ - إن رسول الله - ﷺ - كان يعصم بالوحى وإنما أنا بشر أصيب وأخطئ فإذا أصبت فاحمدوا الله وإذا أخطأت فقومونى (أبو ذر الهروى فى الجامع) [كنز العمال ١٤١١٨]\n٢٧٥٨٢- عن أبى بكر بن محمد بن عمرو بن حزم قال: خطب أبو بكر الناس فقال فى خطبته قال رسول الله - ﷺ - يا أيها الناس لا تتكلوا على هذه الآية ﴿يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم﴾ [المائدة: ١٠٥] إن الداعر ليكون فى الحى فلا يمنعوه فيعمهم الله بعقاب (ابن مردويه) [كنز العمال ٨٤٤٥]","vol":"25","page":33},{"text":"٢٧٥٨٣- عن عمرو بن دينار قال: خطب أبو بكر فقال أوصيكم بالله لفقركم وفاقتكم أن تتقوه وأن تثنوا عليه بما هو أهله وأن تستغفروه إنه كان غفارا واعلموا أنكم ما أخلصتم لله فربكم أطعتم وحقكم حفظتم فأعطوا ضرائبكم فى أيام سلفكم واجعلوها نوافل بين أيديكم حتى تستوفوا سلفكم وضرائبكم حين فقركم وحاجتكم ثم تفكروا عباد الله فيمن كان قبلكم أين كانوا أمس وأين هم اليوم أين الملوك الذين كانوا أثاروا الأرض وعمروها قد نسوا ونسى ذكرهم فهم اليوم كلا شىء فتلك بيوتهم خاوية بما ظلموا وهم فى ظلمات القبور ﴿هل تحس منهم من أحد أو تسمع لهم ركزا﴾ [مريم: ٩٨] وأين من تعرفون من أصحابكم وإخوانكم قد وردوا على ما قدموا فحلوا الشقوة والسعادة إن الله ليس بينه وبين أحد من خلقه نسب يعطيه به خيرا ولا يصرف عنه سوءا إلا بطاعته واتباع أمره وإنه لا خير بخير بعده النار ولا شر بشر بعده الجنة أقول قولى هذا وأستغفر الله لى ولكم (أبو نعيم فى الحلية) [كنز العمال","vol":"25","page":34},{"text":"٤٤١٧٧]\nأخرجه أبو نعيم فى الحلية (١/٣٥) .\n٢٧٥٨٤- عن أبى العالية قال: خطبنا أبو بكر الصديق فقال قال رسول الله - ﷺ - للظاعن ركعتان وللمقيم أربع مولدى بمكة ومهاجرى بالمدينة فإذا خرجت مصعدا من ذى الحليفة صليت ركعتين حتى أرجع (ابن\nجرير، وأبو نعيم فى الحلية) [كنز العمال ٢٢٦٩٣]\nأخرجه أبو نعيم فى الحلية (٢/٢٢٢) وقال: غريب. وأخرجه أيضا: ابن عدى (٣/١٦٥) .\n٢٧٥٨٥- عن أوسط قال: خطبنا أبو بكر الصديق فقال قام فينا رسول الله - ﷺ - مقامى هذا عام أول فقال سلوا الله المعافاة أو قال العافية فلم يؤت أحد قط بعد اليقين أفضل من العافية أوالمعافاة عليكم بالصدق فإنه مع البر وهما فى الجنة وإياكم والكذب فإنه مع الفجور وهما فى النار لا تحاسدوا ولا تباغضوا ولا تقاطعوا ولا تدابروا وكونوا عباد الله إخوانا كما أمركم الله (أحمد، والنسائى، وابن ماجه، وابن\nحبان، والحاكم) [كنز العمال ٤٩٢٤]","vol":"25","page":35},{"text":"أخرجه أحمد (١/٣، رقم ٥)، والنسائى فى السنن الكبرى (٦/٢٢٠، رقم ١٠٧١٨)، وابن ماجه\n(٢/١٢٦٥، رقم ٣٨٤٩)، وابن حبان (٣/٢٣٢، رقم ٩٥٢)، والحاكم (١/٧١١، رقم ١٩٣٨) وقال: صحيح الإسناد.\nوأخرجه أيضًا: الطيالسى (١/٣، رقم ٥)، والبخارى فى الأدب المفرد (١/٢٥٢، رقم ٧٢٤)، وأبو يعلى (١/١١٢، رقم ١٢١)، والبغوى فى الجعديات (١/٢٥٦، رقم ١٧٠٢) .\n٢٧٥٨٦- عن عبد الله بن عكيم قال: خطبنا أبو بكر فقال أما بعد فإنى أوصيكم بتقوى الله وأن تثنوا عليه بما هو أهله وأن تخلطوا الرغبة بالرهبة وتجمعوا الإلحاف بالمسألة فإن الله أثنى على زكريا وعلى أهل بيته فقال ﴿إنهم كانوا يسارعون فى الخيرات ويدعوننا رغبا ورهبا وكانوا لنا خاشعين﴾ [الأنبياء: ٩٠] ثم اعلموا عباد الله أن الله قد ارتهن بحقه أنفسكم وأخذ على ذلك مواثيقكم واشترى منكم القليل الفانى بالكثير الباقى وهذا كتاب الله فيكم لا تفنى عجائبه ولا يطفأ نوره فصدقوا قوله وانتصحوا كتابه","vol":"25","page":36},{"text":"واستبصروا فيه ليوم الظلمة فإنما خلقكم للعبادة ووكل بكم الكرام الكاتبين يعلمون ما تفعلون ثم اعلموا عباد الله أنكم تغدون وتروحون فى أجل قد غيب عنكم علمه فإن استطعتم أن تنقضى الآجال وأنتم فى عمل الله فافعلوا ولن تستطيعوا ذلك إلا بالله فسابقوا فى مهل آجالكم قبل أن تنقضى فتردكم إلى سوء أعمالكم فإن قوما جعلوا آجالهم لغيرهم فنسوا أنفسهم فأنهاكم أن تكونوا أمثالهم الوحا الوحا النجا النجا إن وراءكم طالبا حثيثا أمره سريع (ابن أبى شيبة، وهناد، وأبو نعيم فى الحلية، والحاكم، والبيهقى، وروى بعضه ابن أبى الدنيا فى قصر الأمل) [كنز العمال ٤٤١٨٠]\nأخرجه ابن أبى شيبة (٧/٩١، رقم ٣٤٤٣١)، وهناد (١/٢٨٣، رقم ٤٩٥)، وأبو نعيم فى الحلية\n(١/٣٥)، والحاكم (٢/٤١٥، رقم ٣٤٤٧) وقال: صحيح الإسناد.\nوأخرجه أيضًا: البيهقى فى شعب الإيمان\n(٧/٣٦٤ رقم ١٠٥٩٣) .","vol":"25","page":37},{"text":"٢٧٥٨٧- عن ابن أبى حازم عن مولاة له يقال لها عزة قالت: خطبنا أبو بكر فنهانا أن نصلى على البراد (أبو يعلى، وعبد الرزاق) [كنز العمال ٢٢٥٢٦]\nأخرجه عبد الرزاق (١/٤٠٢، رقم ١٥٧٤) . وأخرجه أيضا: ابن أبى شيبة (١/٣٥٣، رقم ٤٠٦١)، والطبرانى (٢٤/٣٥٠، رقم ٨٦٦)، قال الهيثمى (٢/١٦٢): رجاله ثقات إن كانت عزة صحابية وهو الظاهر من قول أبى حازم.\n٢٧٥٨٨- عن سعيد بن المسيب أنه سمع أبا هريرة يقول: دخل أبو بكر المسجد وعمر يكلم الناس فمضى حتى دخل بيت النبى - ﷺ - الذى توفى فيه وهو بيت عائشة فكشف عن وجه النبى - ﷺ - برد حبرة كان مسجى به فنظر إلى وجهه ثم أكب عليه فقبله فقال بأبى أنت وأمى فوالله لا يجمع الله عليك موتتين لقد مت الموتة التى لا تموت بعدها ثم خرج أبو بكر إلى الناس فى المسجد وعمر يكلمهم فقال أبو بكر اجلس يا عمر فأبى عمر أن يجلس فكلمه أبو بكر مرتين أو ثلاثا فلما أبى عمر أن يجلس قام أبو بكر فتشهد","vol":"25","page":38},{"text":"فأقبل الناس إليه وتركوا عمر فلما قضى أبو بكر تشهده قال أما بعد فمن كان منكم يعبد محمدا فإن محمدا قد مات ومن كان يعبد الله فإن الله حى لا يموت قال الله ﵎ ﴿وما محمد إلا رسول قد خلت من قبله الرسل﴾ إلى ﴿الشاكرين﴾ [آل عمران: ١٤٤] فلما تلاها أبو بكر أيقن الناس بموت النبى - ﷺ - وتلقاها الناس من أبى بكر حين تلاها أو كثير منهم حتى قال قائل من الناس والله لكأن الناس لم يعلموا أن هذه الآية أنزلت حتى تلاها أبو بكر فزعم سعيد بن المسيب أن عمر بن الخطاب قال والله ما هو إلا أن سمعت أبا بكر يتلوها فعثرت وأنا قائم حتى خررت إلى الأرض وأيقنت أن النبى - ﷺ - قد مات (ابن سعد) [كنز العمال ١٨٧٥٦]\nأخرجه ابن سعد (٢/٢٦٨) .","vol":"25","page":39},{"text":"٢٧٥٨٩- عن معاذ بن جبل قال: دخل أبو بكر حائطا وإذا بدبسى فى ظل شجرة فتنفس الصعداء ثم قال طوبى لك يا طير تأكل من الشجر وتستظل بالشجر وتصير إلى غير حساب يا ليت أبا بكر مثلك (أبو أحمد الحاكم) [كنز العمال ٣٥٧٠١]\nأخرجه أيضًا: ابن أبى شيبة (٧/٩١، رقم ٣٤٤٣٢)، وهناد (١/٢٥٨، رقم ٤٤٩)، والبيهقى فى شعب الإيمان (١/٤٨٥، رقم ٧٨٧) من حديث الضحاك عنه.\n٢٧٥٩٠- عن قيس بن أبى حازم قال: دخل أبو بكر على امرأة من أحمس يقال لها زينب فرآها لا تتكلم فقال ما لها لا تتكلم فقالوا حجت مصمتة قال لها تكلمى فإن هذا لا يحل هذا من عمل الجاهلية فتكلمت قالت ما بقاؤنا على هذا الأمر الصالح الذى جاء الله به بعد الجاهلية بعد النبى - ﷺ - قال بقاؤكم عليه ما استقامت بكم أئمتكم قالت وما الأئمة قال أما كان لقومك رءوس وأشراف يأمرونهم ويطيعونهم قالت بلى قال فهم أمثال أولئك يكونون على الناس (ابن أبى شيبة، والبخارى، والدارمى، والحاكم،","vol":"25","page":40},{"text":"والبيهقى) [كنز العمال ١٤٠٤٧]\nأخرجه ابن أبى شيبة (٣/٦٧، رقم ١٢١٥٦)، والبخارى (٣/١٣٩٣، رقم ٣٦٢٢)، والدارمى (١/٨٢، رقم ٢١٢)، والبيهقى (١٠/٧٦، رقم ١٩٨٨٣) .\n٢٧٥٩١- عن عون بن عبد الله قال: دخل رجلان على أبى بكر وهو يتسحر فقال أحدهما قد طلع الفجر وقال الآخر لم يطلع بعد فقال أبو بكر كل قد اختلفا (ابن أبى شيبة) [كنز العمال ٢٤٤٥٥]\nأخرجه ابن أبى شيبة (٢/٢٨٧، رقم ٩٠٥٨) .\n٢٧٥٩٢- عن عائشة قالت: دخل على أبو بكر فقال هل سمعت من رسول الله - ﷺ - دعاء علمنيه قلت ما هو قال كان عيسى ابن مريم يعلمه أصحابه قال لو كان على أحدكم جبل ذهب دينا فدعا الله بذلك لقضاه الله عنه اللهم فارج الهم كاشف الغم مجيب دعوة المضطرين رحمن الدنيا والآخرة ورحيمهما أنت ترحمنى فارحمنى رحمة تغننى بها عن رحمة من سواك قال أبو بكر فكان على بقية من الدين وكنت للدين كارها وكنت أدعو الله بذلك فأتانى الله بفائدة فقضاه عنى قالت عائشة وكان على","vol":"25","page":41},{"text":"دين لا أجد ما أقضيه فكنت أدعو ذلك فما لبثت إلا يسيرا حتى رزقنى الله رزقا ما هو بصدقة تصدق بها على ولا ميراث ورثته فقضاه الله عنى وقسمت فى أهلى قسما وحليت بنت عبد الرحمن بثلاثة أواق ورِقًا وفضل لنا فضل حسن (ابن أبى الدنيا فى الدعاء، وفيه الحكم بن عبد الله الأيلى ضعيف) [كنز العمال ١٥٥٦٢]\n٢٧٥٩٣- عن أبى السفر قال: دخل على أبى بكر ناس يعودونه فى مرضه فقالوا يا خليفة رسول الله ألا ندعوا لك طبيبا ينظر إليك قال قد نظر إلى قالوا فماذا قال لك قال إنى فعال لما أريد (ابن سعد، وابن أبى\nشيبة، وأحمد فى الزهد، وأبو نعيم فى الحلية، وهناد) [كنز العمال ٨٦٣٩]\nأخرجه ابن سعد (٣/١٩٨)، وابن أبى شيبة (٧/٩٣، رقم ٣٤٤٤٠)، وأبو نعيم فى الحلية (١/٣٤)، وهناد (١/٢٣٠، رقم ٣٨٢) .\nوأخرجه أيضًا: محب الدين الطبرى فى الرياض النضرة (٢/٢٤٣، رقم ٦٩٤) .","vol":"25","page":42},{"text":"٢٧٥٩٤- عن حية بنت أبى حية قالت: دخل على رجل بالظهيرة فقلت ما حاجتك يا عبد الله قال أقبلت أنا وصاحب لى فى بغاء إبل لنا فانطلق صاحبى يبغى ودخلت فى الظل أستظل وأشرب من الشراب قال فقمت إلى لبنية لنا حامضة فسقيته منها وتوسمته وقلت يا عبد الله من أنت قال أبو بكر قلت أبو بكر صاحب رسول الله - ﷺ - الذى سمعت به فقال نعم فذكرت له غزونا خثعم فى الجاهلية وغزو بعضنا بعضا وما جاء الله به من الإلف فقلت يا عبد الله حتى متى أمر الناس هذا قال ما استقامت الأئمة قلت وما الأئمة قال ألم ترى السيد يكون فى الحى أيتبعونه ويطيعونه فهم أولئك ما استقاموا (مسدد، وابن منيع) [كنز العمال ١٤٢٩٠]","vol":"25","page":43},{"text":"٢٧٥٩٥- عن أبى حازم عن سهل بن سعد قال: دخل علينا أبو بكر ونحن فى الروضة فصعد المنبر فحمد الله وأثنى عليه ثم قال أيها الناس إنى سمعت رسول الله - ﷺ - يقول على هذه الأعواد عام أول ما أعطى عبد أفضل من حسن اليقين والعافية فسلوا الله حسن اليقين والعافية (البزار وقال: ليس لسهل عن أبى بكر حديث مرفوع غيره) [كنز العمال ٤٩٢٩]\nأخرجه البزار ١ (١/٩٠، رقم ٣٢) .\n٢٧٥٩٦- عن قيس بن أبى حازم قال: دخلت أنا وأبى على أبى بكر فإذا هو رجل أبيض خفيف اللحم عنده أسماء بنت عميس تذب عنه وهى موشومة اليدين كانوا أوشموها فى الجاهلية نحو وسم البربر فعرض عليه فرسان فرضيهما فحملنى على أحدهما وحمل أبى على الآخر (ابن جرير) [كنز العمال ١٨٧٦٠]","vol":"25","page":44},{"text":"٢٧٥٩٧- عن حميد بن عبد الرحمن بن عوف عن أبيه قال: دخلت على أبى بكر فى مرضه الذى توفى فيه فسلمت عليه فقال رأيت الدنيا قد أقبلت ولما تقبل وهى جائية وستتخذون ستور الحرير ونضائد الديباج وتألمون ضجائع الصوف الأَذْرِى كأن أحدكم على حسك السعدان فوالله لأن يقدم أحدكم فتضرب عنقه فى غير حد خير له من أن يسبح فى غمرة الدنيا (الطبرانى، وأبو نعيم فى الحلية وله حكم الرفع لأنه من الإخبار عما يأتى) [كنز العمال ٣٥٧١١]\nأخرجه الطبرانى (١/٦٢، رقم ٤٣)، قال الهيثمى (٥/٢٠٣): فيه علوان بن داود البجلى وهو ضعيف وهذا الأثر مما أنكر عليه. وأبو نعيم فى الحلية (١/٣٤) .\nوأخرجه أيضًا: الضياء (١/٨٨، رقم ١٢)، والعقيلى\n(٣ /٤١٩، ترجمة ١٤٦١) .","vol":"25","page":45},{"text":"٢٧٥٩٨- عن عبد الرحمن بن عوف قال: دخلت على أبى بكر فى مرضه الذى توفى فيه فقال جعلت لكم عهدا من بعدى واخترت لكم خيركم فى نفسى فكلكم ورم لذلك أنفه رجاء أن يكون الأمر له ورأيت الدنيا قد أقبلت ولما تقبل وهى جائية وستنجدون بيوتكم بستور الحرير ونضائد الديباج وتألمون ضجائع الصوف الأَذْرِبى كأن أحدكم على حسك السعدان ووالله لأن يقدم أحدكم فتضرب عنقه فى غير حد خير له من أن يسبح فى غمرة الدنيا (العقيلى، والطبرانى، وأبو نعيم فى الحلية) [كنز العمال ٣٥٧١٥]\nأخرجه العقيلى (٣/٤١٩، ترجمة ١٤٦١ علوان بن داود البجلى) وقال: لا يتابع على حديثه، وقال: قال البخارى: علوان بن داود البجلى ويقال علوان بن صالح منكر الحديث. وأخرجه الطبرانى كما فى مجمع الزوائد\n(٥/٢٠٣): وقال الهيثمى فيه علوان بن داود البجلى وهو ضعيف وهذا الأثر مما أنكر عليه. وأخرجه أيضا: الضياء (١/٨٨، رقم ١٢) .","vol":"25","page":46},{"text":"٢٧٥٩٩- عن قيس بن أبى حازم قال: دخلت على أبى بكر الصديق مع أبى فقال من هذا فقال ابنى فقال أما إنه لا يجنى عليك ولا تجنى عليه (ابن عساكر، والدارقطنى فى الأفراد) [كنز العمال ٤٠١٤٦]\nأخرجه ابن عساكر (٤٩/٤٥٩) .\n٢٧٦٠٠- عن عروة قال: دخلت على معاوية فقال لى ما فعل المسلول قلت هو عندى قال أنا والله خططته بيدى أقطع أبو بكر الزبير فكنت أكتبها فجاء عمر فأخذ أبو بكر الكتاب فأدخله فى ثنى الفراش فدخل عمر فقال كأنكم على حاجة فقال أبو بكر نعم فخرج فأخرج أبو بكر الكتاب فأتممته (البيهقى) [كنز العمال ٩١٥٠]\nأخرجه البيهقى (٦/١٤٥، رقم ١١٥٧٩) .\n٢٧٦٠١- عن البراء قال: دخلت مع أبى بكر أول ما قدم المدينة فإذا عائشة ابنته مضطجعة قد أصابتها حمى فأتاها أبو بكر فقال كيف أنت يا بنية وقبل خدها (البخارى، وأبو داود، والبيهقى) [كنز العمال ٤٥٩٤٦]\nأخرجه البخارى (٣/١٤٢٦، رقم ٣٧٠٤)، وأبو داود (٤/٣٥٦، رقم ٥٢٢٢)، والبيهقى (٧/١٠١، رقم ١٣٣٦٠) .","vol":"25","page":47},{"text":"وأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٠٣، رقم ٣٠٣٧)، والطبرانى (٢٣/١٨٣، رقم ٢٩٧) .\n٢٧٦٠٢- عن قيس بن أبى حازم قال: دخلت مع أبى على أبى بكر وكان رجلا خفيف اللحم أبيض فرأيت يدى أسماء بنت عميس موشومة تذب عن أبى بكر (ابن سعد، وابن منيع، وابن جرير، وابن عساكر) [كنز العمال ١٧٤٥٤]\nأخرجه ابن سعد (٨/٢٨٣)، وابن عساكر (٣٠/٢٨) .\n٢٧٦٠٣- عن أبى أمامة الباهلى عن أبى بكر الصديق قال: دينك لمعادك ودرهمك لمعاشك ولا خير فى أمر بلا درهم (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٠٢]\nأخرجه البيهقى فى شعب الإيمان (٢/٩٣، رقم ١٢٥٤) .","vol":"25","page":48},{"text":"٢٧٦٠٤- عن قتادة قال: ذكر لنا أن أبا بكر الصديق قال فى خطبته ألا إن الآية التى أنزلت فى أول سورة النساء فى شأن الفرائض أنزلها الله فى الولد والوالد والآية الثانية أنزلها فى الزوج والزوجة والإخوة من الأم والآية التى ختم بها سورة النساء أنزلها فى الإخوة والأخوات من الأب والأم والآية التى ختم بها سورة الأنفال أنزلها فى أولى الأرحام بعضهم أولى ببعض فى كتاب الله مما جرت به الرحم من العصبة (عبد بن حميد، وابن جرير فى التفسير) [كنز العمال ٣٠٤٦٥]\nأخرجه ابن جرير (٦/٤١) . وأخرجه أيضا: البيهقى (٦/٢٣١، رقم ١٢١٠٣) .\n٢٧٦٠٥- عن سعيد بن المسيب قال: رأت عائشة كأنه وقع فى بيتها ثلاثة أقمر فقصتها على أبى بكر وكان من أعبر الناس فقال إن صدقت رؤياك ليدفنن فى بيتك خير أهل الأرض ثلاثا فلما قبض النبى - ﷺ - قال يا عائشة هذا خير أقمارك (الحميدى، وسعيد بن منصور، والحاكم) [كنز العمال ٤٢٠١٠]","vol":"25","page":49},{"text":"أخرجه الحاكم (٣/٦٢، رقم ٤٤٠٠) وقال: صحيح على شرط الشيخين.\nوأخرجه أيضًا: الطبرانى فى الكبير (٢٣/٤٨، رقم ١٢٧)، وفى الأوسط (٦/٢٦٦، رقم ٦٣٧٣)، قال الهيثمى (٧ /١٨٥): رواه الطبرانى فى الكبير وهذا سياقه والأوسط عن عائشة من غير شك ورجال الكبير رجال الصحيح. ومحب الدين الطبرى فى الرياض النضرة (٢/٦٥) .\n٢٧٦٠٦- عن الحكم بن عبد الله عن القاسم بن محمد عن أسماء بنت أبى بكر عن أم رومان قالت: رآنى أبو بكر أميل فى الصلاة فزجرنى زجرة كدت أنصرف من صلاتى ثم قال سمعت رسول الله - ﷺ - يقول إذا قام أحدكم فى الصلاة فليسكن أطرافه ولا يتميل تميل اليهود فإن تسكين الأطراف من تمام الصلاة (ابن عدى، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٢٢٥٣٥]","vol":"25","page":50},{"text":"أخرجه ابن عدى (٢/٢٠٢، رقم ٣٨٩)، وأبو نعيم فى الحلية (٩/٣٠٤)، وابن عساكر (٥٦/٢٣٦) . وذكره أيضا: الحكيم (٢/١٧١) . قال المناوى (١/٤١٣): إن الهيثم بن خالد قال فى الميزان يروى الأباطيل ومعاوية هو إما الصدفى أو الطرابلسى وكلاهما ضعيف.\n٢٧٦٠٧- عن الضحاك قال: رأى أبو بكر الصديق طيرا واقفا على شجرة فقال طوبى لك يا طير والله لوددت أنى كنت مثلك تقع على الشجر وتأكل من الثمر ثم تطير وليس عليك حساب ولا عذاب والله لوددت أنى كنت شجرة إلى جانب الطريق مر على جمل فأخذنى فأدخلنى فاه فلاكنى ثم ازدردنى ثم أخرجنى بعرًا ولم أكن بشرا (ابن أبى شيبة، وهناد، والبيهقى فى شعب الإيمان) [كنز العمال ٣٥٦٩٩]\nأخرجه ابن أبى شيبة (٧/٩١، رقم ٣٤٤٣٢)، وهناد (١/٢٥٨، رقم ٤٤٩)، والبيهقى فى شعب الإيمان (١/٤٨٥، رقم ٧٨٧) .","vol":"25","page":51},{"text":"٢٧٦٠٨- عن الشعبى قال: رأى أبو بكر عليا فقال من سره أن ينظر إلى أعظم الناس منزلة من رسول الله - ﷺ - وأقربه قرابة وأفضله دالة وأعظمه غناء من نبيه فلينظر إلى هذا فبلغ عليا قول أبى بكر فقال أما إذا قال ذلك إنه لأواه وإنه لأرحم الأمة وإنه لصاحب رسول الله - ﷺ - فى الغار وإنه لأعظم الناس غناء عن نبيه - ﷺ - فى ذات يده (ابن أبى الدنيا فى كتاب الأشراف، وابن مردويه) [كنز العمال ٣٦٣٧٥]\nأخرجه ابن أبى الدنيا فى الإشراف (١/١٣١، رقم ٥٥) .\n٢٧٦٠٩- عن عيسى بن طلحة عن رجل: رأى النبى - ﷺ - وقف عند الحجر فقال إنى لأعلم أنك حجر لا تضر ولا تنفع ثم قبله ثم حج أبو بكر فوقف عند الحجر ثم قال إنى لأعلم أنك حجر لا تضر ولا تنفع ولولا أنى رأيت رسول الله - ﷺ - يقبلك ما قبلتك (ابن أبى شيبة، والدارقطنى فى العلل) [كنز العمال ١٢٥٠٦]","vol":"25","page":52},{"text":"أخرجه الدارقطنى فى العلل (١/١٦٧، رقم ٥) . قال الزيلعى (٣ /٣٩): هذا متن غريب وتراجع بقية إسناده.\n٢٧٦١٠- عن أسلم قال: رأيت أبا بكر آخذا بلسانه يقول هذا أوردنى الموارد (مالك، وابن المبارك، وابن أبى شيبة، وأحمد فى الزهد، وهناد، والنسائى، والخرائطى فى مكارم الأخلاق، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٨٨٨٩]\nأخرجه مالك (٢/٩٨٨، رقم ١٧٨٨)، وابن المبارك (١/١٢٥، رقم ٣٦٩)، وابن أبى شيبة (٧/٤٣٢، رقم ٣٧٠٤٧)، وهناد (٢/٥٣١، رقم ١٠٩٣)، وأبو نعيم فى الحلية (٩/١٧) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٢٥٦، رقم ٤٩٩٠)، والدارقطنى فى العلل (١/١٥٩) .\n٢٧٦١١- عن أبى جعفر الأنصارى قال: رأيت أبا بكر الصديق ورأسه ولحيته كأنها جمرة الغضا (ابن سعد) [كنز العمال ١٧٤٢١]\nأخرجه ابن سعد (٥/١٠) .","vol":"25","page":53},{"text":"٢٧٦١٢- عن جبير بن الحارث قال: رأيت أبا بكر واقفا على قزح وهو يقول أيها الناس أصبحوا أيها الناس أصبحوا ثم دفع فأنى لأنظر إلى فخذه قد انكشف مما يحرش بعيره بمحجنه (ابن أبى شيبة، وابن سعد، وابن جرير، والبيهقى) [كنز العمال ١٢٦٣٤]\nأخرجه ابن أبى شيبة (٣/٢٤٦، رقم ١٣٨٨٣)، والبيهقى (٥/١٢٥، رقم ٩٣٠٥) .\nوأخرجه أيضًا: الشافعى (١/٣٦٩)، والفاكهى (٤/٣٢٣، رقم ٢٧١٠) . قال الذهبى فى المغنى (١/١٢٨) .\n٢٧٦١٣- عن حميد قال: رأيت أبا بكر يصلى متربعًا ومتكئا (ابن أبى شيبة) [كنز العمال ٢٢٦٢٦]\nأخرجه ابن أبى شيبة (٢/٣٢، رقم ٦١٢٦) .\n٢٧٦١٤- عن عبد الرحمن بن عسيلة الصنابحى قال: رأيت أبا بكر يمسح على الخمار (سعيد بن منصور) [كنز العمال ٢٦٩٨٦]\nأخرجه أيضا: ابن أبى شيبة (١/٢٨، رقم ٢٢٠)، وابن المنذر فى الأوسط (١/٤٦٧، رقم ٤٩٣) .","vol":"25","page":54},{"text":"٢٧٦١٥- عن أسماء بنت أبى بكر قالت: رأيت أبى يصلى فى ثوب واحد فقلت يا أبت أتصلى فى ثوب واحد وثيابك موضوعة فقال يا بنية إن آخر صلاة صلاها رسول الله - ﷺ - خلفى فى ثوب واحد (ابن أبى شيبة، وأبو يعلى وفيه الواقدى) [كنز العمال ٢١٦٥٩]\nأخرجه ابن أبى شيبة (١/٢٧٨، رقم ٣١٩٥)، وأبو يعلى (١/٥١، رقم ٥١) . وأورده ابن جرير فى الرياض النضرة (٢/٨٨)، وذكره الحكيم (٣/١٣٤)، وقال الهيثمى (٢/٤٨): رواه أبو يعلى وفيه الواقدى وهو ضعيف.\n٢٧٦١٦- عن أبى بكر قال: رأيت النبى - ﷺ - نهس من كتف ثم صلى ولم يتوضأ (أبو يعلى، وأبو نعيم فى المعرفة، والخلعى فى فوائده، والبزار ولفظه أكل خبزا ولحما ثم صلى ولم يتوضأ وفيه انقطاع وضعف)\n[كنز العمال ٢٧١٥٣]\nأخرجه أبو يعلى (١/٣٢، رقم ٢٤)، والبزار (١/٧٢، رقم ١٩)، قال الهيثمى (١/٢٥١): فيه حسام بن مصك وقد أجمعوا على ضعفه.","vol":"25","page":55},{"text":"٢٧٦١٧- عن أبى بكر قال: رأيت رجلا مواجه الغار فقلت يا رسول الله إنه لو نظر إلى قدميه لرآنا قال كلا إن الملائكة تستره فلم ينشب الرجل أن قعد يبول مستقبلنا فقال رسول الله - ﷺ - يا أبا بكر لو كان يراك ما فعل هذا (أبو نعيم فى الدلائل من طريق آخر) [كنز العمال ٤٦٢٨١]\n٢٧٦١٨- عن أبى بكر قال: رأيت رسول الله - ﷺ - أكل لحما ثم صلى ولم يتوضأ (ابن أبى حاتم فى العلل وقال الناس يروونه موقوفًا كما فى الموطأ) [كنز العمال ٢٧٠٤٣]\nأخرجه ابن أبى حاتم فى العلل (١/٦٦، رقم ١٧٥) وقال: سمعت محمد بن عوف يقول هذا خطأ إنما يرويه الناس عن عطاء عن جابر عن أبى بكر موقوف.","vol":"25","page":56},{"text":"٢٧٦١٩- عن عاصم بن ضمرة قال: رأيت عليا أمير المؤمنين يأخذ ماء لطهوره فبادرته إليه فقال مه فإنى رأيت أمير المؤمنين عثمان يأخذ ماء لطهوره فبادرته إليه فقال مه فإنى رأيت عمر بن الخطاب يأخذ ماء لطهوره فبادرته إليه فقال مه فإنى رأيت أبا بكر الصديق يأخذ ماء لطهوره فبادرته إليه فقال مه إنى رأيت رسول الله - ﷺ - يأخذ ماء لطهوره فبادرته إليه فقال يا أبا بكر إنى لا أحب أن يعيننى أحد على طهورى (أبو القاسم الغافقى فى الجزء المذكور، وفيه أحمد بن محمد بن عمر اليمانى كذاب) [كنز العمال ٢٦٨٦١]\n٢٧٦٢٠- عن قيس بن أبى حازم قال: رأيت عمر وبيده عسيب نخل وهو يجلس الناس يقول اسمعوا لقول خليفة رسول الله - ﷺ - فجاء مولى لأبى بكر يقال له شديد بصحيفة فقرأها على الناس فقال يقول أبو بكر اسمعوا وأطيعوا لمن فى هذه الصحيفة فوالله ما آلو بكم قال قيس فرأيت عمر بعد ذلك على المنبر (ابن أبى\nشيبة، وأحمد) [كنز العمال ١٤١٧٤]","vol":"25","page":57},{"text":"أخرجه ابن أبى شيبة (٧/٤٣٤، رقم ٣٧٠٥٧)، وأحمد (١/٣٧، رقم ٢٥٩)، قال الهيثمى (٥/١٨٤): رواه أحمد ورجاله رجال الصحيح.\nوأخرجه أيضًا: الخلال فى السنة (١/٢٧٦، رقم ٣٣٣٩) .\n٢٧٦٢١- عن زهرة بن خميصة قال: ردفت أبا بكر فكنا نمر بالقوم فنسلم عليهم فيردون علينا أكثر مما نسلم فقال أبو بكر ما زال الناس غالبين لنا منذ اليوم وفى لفظ لقد فضلنا الناس اليوم بخير كثير (ابن أبى شيبة) [كنز العمال ٢٥٧٣٩]\nأخرجه ابن أبى شيبة (٥/٢٤٢، رقم ٢٥٦٧٨) .\nوأخرجه أيضًا: ابن سعد (٦/٨٥) .","vol":"25","page":58},{"text":"٢٧٦٢٢- عن القاسم بن محمد قال: رمى عبد الله بن أبى بكر بسهم يوم الطائف فانتقض به بعد وفاة رسول الله - ﷺ - بأربعين ليلة فمات فلم يزل ذلك السهم عند أبى بكر فقدم عليه وفد ثقيف فأخرج إليهم فقال هل يعرف هذا السهم منكم أحد فقال سعد بن عبيد أخو بنى العجلان هذا سهم أنا بريته ورشته وعقبته وأنا رميت به فقال أبو بكر فإن هذا السهم الذى قتل عبد الله بن أبى بكر فالحمد لله الذى أكرمه بيدك ولم يهنك بيده فإنه واسع لكما (البيهقى) [كنز العمال ٣٠٢٣٥]\nأخرجه البيهقى (٩/ ٩٨، رقم ١٧٩٧٠) . وأخرجه أيضا: الحاكم (٣/٥٤٣، رقم ٦٠٢١) .\n٢٧٦٢٣- قال ابن الأعرابى: روى أن أعرابيا جاء إلى أبى بكر فقال أنت خليفة رسول الله قال لا قال فما أنت قال أنا الخالفة بعده أى القاعدة بعده (ابن عساكر) [كنز العمال ٣٥٧٠٨]","vol":"25","page":59},{"text":"٢٧٦٢٤- أخبرنا ابن جريج قال: زعم سليمان بن موسى أن عمر بن عبد العزيز كتب أنه أيما رجل نحل من قد بلغ الحوز فلم يدفعه إليه فتلك النحلة باطلة وزعم أن عمر أخذه من نحل أبى بكر عائشة فلم يبنها به فرده حين حضره الموت (عبد الرزاق) [كنز العمال ٤٦٢٣٠]\nأخرجه عبد الرزاق (٩/١٠٣، رقم ١٦٥١٣) .\n٢٧٦٢٥- عن إبراهيم التيمى قال: سئل أبو بكر الصديق عن الأب ما هو فقال أى سماء تظلنى وأى أرض تقلنى إذا قلت فى كتاب الله ما لا أعلم (أبو عبيد فى فضائله، وابن أبى شيبة، وعبد بن حميد) [كنز العمال ٤٦٨٨]\nأخرجه ابن أبى شيبة (٦/١٣٦، رقم ٣٠١٠٧) . وذكره ابن حجر فى فتح البارى (٦/٢٩٦) وقال: هذا منقطع.\n٢٧٦٢٦- عن عبيد الله بن عبد الله بن عتبة قال: سئل أبو بكر الصديق عن رجل زنى بامرأة ثم يريد أن يتزوجها قال ما من توبة أفضل من أن يتزوجها خرجا من سفاح إلى نكاح (عبد الرزاق) [كنز العمال ١٣٤٥١]\nأخرجه عبد الرزاق (٧/٢٠٤، رقم ١٢٧٩٥) .","vol":"25","page":60},{"text":"٢٧٦٢٧- عن ابن أبى مليكة قال: سئل أبو بكر عن تفسير حرف من القرآن فقال أى سماء تظلنى وأى أرض تقلنى وأين أذهب وكيف أصنع إذا قلت فى حرف من كتاب الله بغير ما أراد الله ﵎ (ابن الأنبارى فى المصاحف، والعسكرى فى المواعظ) [كنز العمال ٤١٤٩]\nأخرجه أيضًا: سعيد بن منصور (١/١٦٨، رقم ٣٩)، والبيهقى فى شعب الإيمان (٢/٤٢٤،\nرقم ٢٢٧٩) .\n٢٧٦٢٨- عن أبى بكر قال: سئل رسول الله - ﷺ - أى الحج أفضل قال العج والثج (الدارمى، والترمذى وقال: غريب، وابن ماجه، وابن خزيمة، والدارقطنى فى العلل، والطبرانى فى الأوسط، والحاكم،\nوالبيهقى، والضياء) [كنز العمال ١٢٤٠٦]","vol":"25","page":61},{"text":"أخرجه الدارمى (٢/٤٩، رقم ١٧٩٧)، والترمذى (٣/١٨٩، رقم ٨٢٧)، وابن ماجه (٢/٩٧٥، رقم ٢٩٢٤)، وابن خزيمة (٤/١٧٥، رقم٢٦٣١)، والدارقطنى فى العلل (١/٢٧٩، رقم٧١)، والطبرانى فى الأوسط (٥/١٩٠، رقم ٥٠٤١)، والحاكم (١/٦٢٠، رقم ١٦٥٥) وقال: صحيح الإسناد. والبيهقى (٥/٤٢، رقم ٨٧٩٩)، والضياء (١/١٥٣، رقم ٦٥) .\n٢٧٦٢٩- عن جابر بن عبد الله عن أبى بكر الصديق قال: سئل رسول الله - ﷺ - عن ماء البحر فقال هو الطهور ماؤه الحل ميتته (الدارقطنى وضعفه، ورواه ابن مردويه، وابن النجار من طريق عمرو بن دينار عن أبى الطفيل عن أبى بكر مرفوعا مثله) [كنز العمال ٢٧٤٧٣]\nأخرجه الدارقطنى (١/٣٤، رقم ٤) .\nوأخرجه أيضًا: ابن حبان المجروحين (١/٣٥٥، ترجمة ٤٦٥) .","vol":"25","page":62},{"text":"٢٧٦٣٠- عن يحيى بن سعيد قال حدثنا العوام بن حمزة قال: سألت أبا عثمان عن القنوت فى الصبح قال بعد الركوع قلت عمن قال عن أبى بكر وعمر وعثمان (ابن عدى، والبيهقى، وقال: هذا إسناد حسن، ويحيى بن سعيد لا يحدث إلا عن الثقات عنده) [كنز العمال ٢١٩٤٣]\nأخرجه ابن عدى (٥/٣٨٣، ترجمة ١٥٤٨ عوام بن حمزة)، والبيهقى (٢/٢٠٢، رقم ٢٩٣٠) وقال: هذا إسناد حسن ويحيى بن سعيد لا يحدث إلا عن الثقات عنده.\n٢٧٦٣١- عن أبى بكر قال: سألت رسول الله - ﷺ - عن الإزار فأخذ بعضلة الساق فقلت زدنى فأخذ بقدم العضلة فقلت زدنى فقال لا خير فيما هو أسفل من ذلك فقلت هلكنا يا رسول الله قال يا أبا بكر سدد وقارب تنج (الدارقطنى فى العلل، وأبو نعيم فى الحلية، وأبو بكر الشافعى فى الغيلانيات) [كنز العمال ٤١٨٣٠]\nأخرجه الدارقطنى فى العلل (١/٢٧٨، رقم ٧٠)، وأبو نعيم فى الحلية (٤/٣٦١) وقال: غريب. وأبو بكر الشافعى كما فى البيان والتعريف (٢/٦٩) .","vol":"25","page":63},{"text":"٢٧٦٣٢- عن أبى بكر الصديق قال: سألت رسول الله - ﷺ - عن كفارة أحداثنا فقال شهادة أن لا إله إلا الله (أبو بكر الشافعى فى الغيلانيات) [كنز العمال ١٤١٢]\nأخرجه أيضا: ابن عساكر (٦/٦٥) .\n٢٧٦٣٣- عن عبد الملك بن عمير عن رافع الطائى رفيق أبى بكر فى غزوة ذات السلاسل قال: سألتهم عما قيل فى بيعتهم فقال وهو يحدثه عما تكلم به الأنصار وما كلمهم به وما كلم به عمر بن الخطاب الأنصار وما ذكرهم به من إمامتى إياهم بأمر رسول الله - ﷺ - فى مرضه فبايعونى لذلك وقبلتها منهم وتخوفت أن تكون فتنة تكون بعدها ردة (أحمد قال ابن كثير: إسناده حسن. وقال الحافظ ابن حجر فى أطرافه: أخرجه أبو بكر الإسماعيلى فى مسند عمر من تأليفه فى ترجمة أبى بكر عن عمر) [كنز العمال ١٤٠٤٢]\nأخرجه أحمد (١/٨، رقم ٤٢)، قال الهيثمى (٥/٢٠٠): رواه أحمد عن شيخه على بن عياش ولم أعرفه وبقية رجاله ثقات.","vol":"25","page":64},{"text":"وأخرجه أيضًا: الضياء (١/١٣٤، رقم ٤٧) وقال: إسناده صحيح.\n٢٧٦٣٤- عن سعد بن أبى وقاص قال: سألنى أبو بكر وعمر عن قول رسول الله - ﷺ - فى الوصية فخبرتهما فحملا الناس عليه فى الوصية (أبو الشيخ فى الفرائض) [كنز العمال ٤٦٠٩٠]\n٢٧٦٣٥- عن يزيد بن السمط عن محمد بن عبد الله التيمى عن أبى بكر الصديق عن رسول الله - ﷺ - قال: ستغربلون حتى تصيروا فى حثالة فى قوم قد مرجت عهودهم وخربت أماناتهم قالوا كيف بنا يا رسول الله قال تعملون ما تعرفون وتنكرون ما تنكرون وتقولون أحد أحد انصرنا ممن ظلمنا واكفنا من بغى علينا (أبو الشيخ فى الفتن، ويزيد بن السمط ضعيف) [كنز العمال ٣١٤٦٨]\nقال الذهبى فى الميزان (٧/٢٤٥، ترجمة ٩٧١٢ يزيد بن السمط الدمشقى): وثقه أبو داود وغيره، وضعفه أبو عبد الله الحاكم. وقال ابن حجر فى اللسان (٧/٤٤١، ترجمة ٥٢٨٢ يزيد بن السمط الصنعانى الدمشقى): وثقه أبو داود، وأخطأ الحاكم فى تضعيفه.","vol":"25","page":65},{"text":"٢٧٦٣٦- عن أبى عوان الثقفى محمد بن عبيد الله عن رجل لم يسمه قال: سجد أبو بكر حين جاءه فتح اليمامة (عبد\nالرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٢٣١٨]\nأخرجه عبد الرزاق (٣/٣٥٨، رقم ٥٩٦٣)، وابن أبى شيبة (٦/٤٤٩، رقم ٣٢٨٤١)، والبيهقى\n(٢/٣٧١، رقم ٣٧٥٦) .\n٢٧٦٣٧- عن قيس بن أبى حازم قال: سمعت أبا بكر الصديق وقرأ هذه الآية فى المائدة ﴿لا يضركم من ضل إذا اهتديتم﴾ [المائدة: ١٠٥] لتأمرن بالمعروف ولتنهون عن المنكر أو ليسلطن الله عليكم شراركم ثم ليدعو خياركم فلا يستجاب لهم والله لتأمرن بالمعروف ولتنهون عن المنكر أو ليعمنكم الله منه بعقاب (أبو ذر الهروى فى الجامع) [كنز العمال ٨٤٤٦]\nأخرجه أيضا: أحمد (١/٧، رقم٣٠) .\n٢٧٦٣٨- عن معقل بن يسار المزنى قال: سمعت أبا بكر الصديق يقول على بن أبى طالب عترة رسول الله - ﷺ - (البيهقى وقال: فى إسناده بعض من يجهل) [كنز العمال ٣٦٣٧٤]","vol":"25","page":66},{"text":"أخرجه البيهقى (٦/١٦٦، رقم ١١٧٠٧) .\nوأخرجه أيضًا: العقيلى (٤/٣٤٤، ترجمة ١٩٥٠) . قال ابن حجر فى اللسان (٧/٤٤، ترجمة ٤١٨ هاشم وأبو دعبل): مجهولان ولا يتابع هاشما على حديثه.\n٢٧٦٣٩- عن أبى هريرة قال: سمعت أبا بكر الصديق يقول على هذا المنبر سمعت رسول الله - ﷺ - يقول فى هذا اليوم من عام أول ثم استعبر أبو بكر فبكى ثم قال سمعت رسول الله - ﷺ - يقول لم تؤتوا شيئا بعد كلمة الإخلاص مثل العافية فسلوا الله العافية (أحمد، وابن حبان) [كنز العمال ٢٩٢٦]\nأخرجه أحمد (١/٤، رقم ١٠)، وابن حبان (٣/٢٣٠، رقم ٩٥٠) .\nوأخرجه أيضًا: البزار (١/٧٩، رقم ٢٤) .\n٢٧٦٤٠- عن محمد بن عبد الرحمن بن ثوبان أنه سمع زبيد بن الصلت يقول: سمعت أبا بكر الصديق يقول لو أخذت سارقا لأحببت أن يستره الله ولو أخذت شاربا لأحببت أن يستره الله (ابن سعد، والخرائطى فى مكارم الأخلاق) [كنز العمال ١٣٤١٣]\nأخرجه ابن سعد (٥/١٣) .","vol":"25","page":67},{"text":"٢٧٦٤١- عن سويد بن غفلة قال: سمعت أبا بكر وعمر وعثمان وعليا يقولون قنت رسول الله - ﷺ - فى آخر الوتر وكانوا يفعلون ذلك (الدارقطنى) [كنز العمال ٢١٩٣٩]\nأخرجه الدارقطنى (٢/٣٢، رقم ٦) .\n٢٧٦٤٢- عن قيس بن أبى حازم قال: سمعت أبا بكر يقول إياكم والكذب فإن الكذب مجانب للإيمان (سفيان بن عيينة فى جامعه، وابن المبارك، وهناد، وابن أبى الدنيا فى الصمت، ورستة، وقيس بن أصرم فى الاستقامة، وابن مردويه، والبيهقى وسنده أصح الأسانيد) [كنز العمال ٨٩٨٧]\nأخرجه هناد (٢/٦٣٢، رقم ١٣٦٨)، وابن أبى الدنيا فى الصمت (١/٢٣٧، رقم ٤٧٥)، والبيهقى\n(١٠/١٩٦، رقم ٢٠٦١٥) وقال: هذا موقوف وهو الصحيح.\nوأخرجه أيضًا: ابن أببى عاصم فى الزهد\n(١/٢٥٥، رقم ٧٣٦)، والضياء (١/١٤٦، رقم ٥٩) .","vol":"25","page":68},{"text":"٢٧٦٤٣- عن على قال: سمعت أبا بكر يقول سمعت رسول الله - ﷺ - يقول ما من عبد أذنب ذنبا فقام فتوضأ فأحسن وضوءه ثم قام فصلى واستغفر من ذنبه إلا كان حقا على الله أن يغفر له لأن الله يقول ﴿ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما﴾ [النساء: ١١٠] (ابن أبى حاتم، وابن مردويه، وابن السنى فى عمل يوم وليلة) [كنز العمال ١٠٤٢١]\nأورده أيضا: محب الدين الطبرى فى الرياض النضرة (٢/١٦٠، رقم ٦٤٣) .\n٢٧٦٤٤- عن رفاعة بن رافع قال: سمعت أبا بكر يقول على منبر رسول الله - ﷺ - سمعت رسول الله - ﷺ - يقول فبكى أبو بكر حين ذكر رسول الله - ﷺ - ثم سرى عنه ثم قال سمعت رسول الله - ﷺ - يقول فى مثل هذا القيظ عام الأول سلوا الله العفو والعافية واليقين فى الآخرة والأولى (أحمد، والترمذى حسن غريب) [كنز العمال ٤٩٢٨]","vol":"25","page":69},{"text":"أخرجه أحمد (١/٣، رقم ٦)، والترمذى (٥/٥٥٧، رقم ٣٥٥٨) وقال: غريب من هذا الوجه عن أبى بكر.\nوأخرجه أيضًا: أبو يعلى (١/٧٦، رقم ٧٤)، والبزار (١/٩٢، رقم ٣٤) .\n٢٧٦٤٥- عن زيد بن على بن الحسين قال: سمعت أبى على بن الحسين يقول سمعت أبى الحسين بن على يقول قلت لأبى بكر يا أبا بكر من خير الناس بعد رسول الله - ﷺ - فقال لى أبوك فسألت أبى عليا فقلت من خير الناس بعد رسول الله - ﷺ - فقال أبو بكر (الدغولى) [كنز العمال ٣٥٦٠٦]","vol":"25","page":70},{"text":"٢٧٦٤٦- عن طلحة بن عبد الله بن عبد الرحمن بن أبى بكر الصديق عن أبيه قال: سمعت أبى يذكر أن أباه سمع أبا بكر يقول قلت لرسول الله - ﷺ - يا رسول الله أنعمل على ما فرغ منه أم على أمر مؤتنف قال بل على أمر قد فرغ منه قال قلت ففيم العمل يا رسول الله قال كل ميسر لما خلق له (أحمد، والطبرانى، وأبو زكريا بن منده فى جزء من روى عن النبى - ﷺ - هو وولده وولد ولده) [كنز العمال ١٥٣٦]\nأخرجه أحمد (١/٥، رقم ١٩)، والطبرانى (١/٦٤، رقم ٤٧) .\nوأخرجه أيضًا: البزار (١/٨٣، رقم ٢٨)، قال الهيثمى (٧ /١٩٤): رواه أحمد والبزار والطبرانى وقال عن عطاف بن خالد حدثنى طلحة بن عبد الله وعطاف وثقه ابن معين وجماعة وفيه ضعف وبقية رجاله ثقات إلا أن فى رجال أحمد رجلا مبهما لم يسم. وأورده الذهبى فى الميزان (٣/٤٦٦) وقال: هذا إسناد صالح متصل.","vol":"25","page":71},{"text":"٢٧٦٤٧- عن إسماعيل بن يحيى حدثنا فطر بن خليفة عن أبى الطفيل عن أبى بكر قال: سمعت النبى - ﷺ - فى حجة الوداع يقول إن الله قد وهب لكم ذنوبكم عند الاستغفار فمن استغفر بنية صادقة غفر له ومن قال لا إله إلا الله رجح ميزانه ومن صلى على كنت شفيعه يوم القيامة (أبو بكر محمد بن عبد الباقى الأنصارى قاضى المارستان فى مشيخته) [كنز العمال ٤٤٢٦٩]\n٢٧٦٤٨- عن أبى بكر: سمعت النبى - ﷺ - يقول لسعد اللهم سدد سهمه وأجب دعوته وحببه (ابن عساكر، وابن النجار) [كنز العمال ٣٦٦٤٤]\nأخرجه ابن عساكر (٢٠/٣٣٨) .\n٢٧٦٤٩- عن أبى بكر قال: سمعت رسول الله - ﷺ - يقول اللهم اشدد الإسلام بعمر بن الخطاب (الطبرانى فى الأوسط وفيه محمد بن الحسن بن زبالة متروك) [كنز العمال ٣٥٧٣٥]\nأخرجه الطبرانى فى الأوسط (٦/٢٩٤، رقم ٦٤٥٣)، قال الهيثمى (٩/٦٢): فيه محمد بن الحسن بن زبالة وهو متروك.","vol":"25","page":72},{"text":"٢٧٦٥٠- عن المسور قال: سمعت عثمان يقول أيها الناس إن أبا بكر وعمر كانا يتأولان فى هذا المال ظلف أنفسهما وذوى أرحامهما وإنى تأولت فيه صلة رحمى (ابن سعد) [كنز العمال ١٤١٠٦]\nأخرجه ابن سعد (٣/٦٤) .\n٢٧٦٥١- عن ابن جريج قال: سمعت عطاء يقول كان من مضى يؤتى أحدهم بالسارق فيقول أسرقت قل لا أسرقت قل لا علمى أنه سمى أبو بكر وعمر (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٩٨٩]\nأخرجه عبد الرزاق (١٠/٢٢٤، رقم ١٨٩١٩) .\n٢٧٦٥٢- عن أبى سعيد الخدرى قال: سمعت منادى أبى بكر ينادى بالمدينة حين قدم عليه مال البحرين من كانت له عدة عند رسول الله - ﷺ - فليأت فتأتيه رجال فيعطيهم فجاء أبو بشير المازنى فقال إن رسول الله - ﷺ - قال لى يا أبا بشير إذا جاءنا شىء فائتنا فأعطاه أبو بكر حفنتين أو ثلاثا فوجدها ألفا وأربع مائة (ابن سعد) [كنز العمال ١٤١٠٢]\nأخرجه ابن سعد (٢/٣١٨) .","vol":"25","page":73},{"text":"٢٧٦٥٣- عن محمد بن عكاشة الكرمانى قال أخبرنا والله عبد الرزاق أخبرنا والله سلمة أخبرنا والله عبد الله بن كعب أخبرنا والله عبد الله بن عباس حدثنا والله على بن أبى طالب أخبرنا والله أبو بكر الصديق قال: سمعت والله من حبيبى محمد - ﷺ - قال سمعت والله من جبريل قال سمعت والله من ميكائيل قال سمعت والله من إسرافيل قال سمعت والله من الرقيع قال سمعت والله من اللوح المحفوظ قال سمعت والله من القلم قال سمعت والله الرب يقول إنى أنا الله لا إله إلا أنا فمن آمن بى ولم يؤمن بالقدر خيره وشره فليلتمس ربا غيرى فلست له برب (الحافظ أبو الحسين على بن المفضل المقدسى فى مسلسلاته، ومحمد بن عكاشة كذاب، وأخرجه أبو القاسم محمد بن عبد الواحد الغافقى فى جزء ما اجتمع فى سنده أربعة من الصحابة، وقال عقبه: قال المحدث أبو القاسم بن بشكوال: هذا حديث شريف انتظم فى إسناده أربعة من الصحابة وهم أبو بكر وعلى وابن عباس واختلف فى صحبة عبد","vol":"25","page":74},{"text":"الله بن كعب بن مالك وهى صحيحة عندنا فهو رابع أربعة من الصحابة نظمهم الإسناد وهذا عزيز الوجود انتهى) [كنز العمال ١٥٣٩]\n٢٧٦٥٤- عن أبى بكر الصديق قال: السلام أمان الله فى الأرض (الحكيم) [كنز العمال ٢١٦١٧]\nأورده الحكيم (٢/١٧٧) .\n٢٧٦٥٥- عن ثابت بن الحجاج عن أبى الغضيف قال: شهدت أبا بكر الصديق وهو يبايع الناس بعد وفاة رسول الله - ﷺ - تجتمع إليه العصابة فيقول لهم بايعونى على السمع والطاعة لله ولكتابه ثم للأمير فيقولون نعم فيبايعهم فتعلمت شرطه الذى شرطه على الناس وأنا يومئذ غلام محتلم أو نحو ذلك فلما خلا ممن عنده أتيته فقلت أبايعك على السمع والطاعة لله ولكتابه وللأمير قال فصعد فى البصر وصوبه فكأنى أعجبته ثم بايعنى (الحارث، وابن جرير)\nأخرجه الحارث كما فى بغية الطالب (٢/٦٣١، رقم ٦٠١) .","vol":"25","page":75},{"text":"٢٧٦٥٦- عن قيس بن أبى حازم عن رافع بن عمرو الطائى قال: شهدت أبا بكر وهو على المنبر يقول من ولى من أمر أمة محمد شيئا فلم يقم فيهم كتاب الله فعليه لعنة الله (البغوى) [كنز العمال ١٤٢٨٧]\n٢٧٦٥٧- عن عبد الله بن سيدان السلمى قال: شهدت الجمعة مع أبى بكر فكانت صلاته وخطبته قبل نصف النهار ثم شهدتها مع عمر فكانت صلاته وخطبته إلى أن أقول انتصف النهار ثم شهدتها مع عثمان فكانت صلاته وخطبته إلى أن أقول زال النهار فما رأيت أحدا عاب ذلك ولا أنكره (عبد الرزاق، وأبو نعيم الكوفى فى كتاب الصلاة، والدارقطنى)\nأخرجه عبد الرزاق (٣/١٧٥، رقم ٥٢١٠)، والدارقطنى (٢/١٧، رقم ١) .\nوأخرجه أيضًا: ابن أبى شيبة (١/٤٤٤، رقم ٥١٣٢) . وذكره ابن حجر فى فتح البارى (٢/٣٨٧) وقال: قال ابن عدى شبه المجهول، وقال البخارى: لا يتابع على حديثه بل عارضه ما هو أقوى منه.","vol":"25","page":76},{"text":"٢٧٦٥٨- عن رافع الطائى قال: صحبت أبا بكر فى غزاة فلما قفلنا قلت يا أبا بكر أوصنى قال أقم الصلاة المكتوبة لوقتها وأد زكاة مالك طيبة بها نفسك وصم رمضان واحجج البيت واعلم أن الهجرة فى الإسلام حسن وأن الجهاد فى الهجرة حسن ولا تكونن أميرا ثم قال إن هذه الإمارة التى ترى اليوم سيرة قد أوشكت أن تفشوا وتكثر حتى ينالها من ليس لها بأهل وإنه من يكن أميرا فإنه من أطول الناس حسابا وأغلظه عذابا ومن لا يكون أميرا فإنه من أيسر الناس حسابا وأهونه عذابا لأن الأمراء أقرب الناس من ظلم المؤمنين ومن يظلم المؤمنين فإنما يخفر الله هم جيران الله وهم عباد الله والله إن أحدكم لتصاب شاة جاره أو بعير جاره فيبيت وارم العضل يقول شاة جارى أو بعير جارى فالله أحق أن يغضب لجيرانه (ابن المبارك فى الزهد، والبيهقى فى شعب الإيمان) [كنز العمال ١٤٢٨٨]\nأخرجه ابن المبارك (١/٢٣٥، رقم ٦٧٤)، والبيهقى فى شعب الإيمان (٦/٥١، رقم ٧٤٧٢) .","vol":"25","page":77},{"text":"وأخرجه أيضًا: عبد الرزاق عن معمر بن راشد كما فى الجامع (١١/٣٢١، رقم ٢٠٦٥٦)، ومحب الدين الطبرى فى الرياض النضرة (٢/٢٣٢)، والخطيب فى موضح أوهام الجمع والتفريق (٢/٨٨) .\n٢٧٦٥٩- عن إبراهيم قال: صلى أبو بكر الصديق على فاطمة بنت رسول الله - ﷺ - فكبر عليها أربعا (ابن سعد) [كنز العمال ٤٢٨٢٣]\nأخرجه ابن سعد (٨/٢٩) .\n٢٧٦٦٠- عن قتادة عن أنس قال: صليت خلف أبى بكر الصبح فاستفتح بآل عمران فقام إليه عمر فقال يغفر الله لك لقد كادت الشمس تطلع قبل أن تسلم قال لو طلعت لألفتنا غير غافلين (عبد الرزاق، والطحاوى) [كنز العمال ٢٢٩١٥]\nأخرجه عبد الرزاق (٢/١١٣، رقم ٢٧١٢)، والطحاوى (١/١٨١) .","vol":"25","page":78},{"text":"٢٧٦٦١- عن عبد الله بن عكيم قال: صليت خلف أبى بكر المغرب فلما قعد فى الركعة الثانية كأنما كان على الجمر حتى قام فقرأ فاتحة الكتاب ثم قال ﴿ربنا لا تزغ قلوبنا بعد إذ هديتنا وهب لنا من لدنك رحمة إنك أنت الوهاب﴾ [آل عمران: ٨] (البيهقى فى شعب الإيمان) [كنز العمال ٢٢١٠٠]\nأخرجه البيهقى فى شعب الإيمان (١/٥٠٧، رقم ٨٦٠) .\n٢٧٦٦٢- عن أبى بكر الصديق قال: الصلاة على النبى - ﷺ - أمحق للخطايا من الماء للنار والسلام على النبى - ﷺ - أفضل من عتق الرقاب وحب رسول الله - ﷺ - أفضل من مهج الأنفس أو قال من ضرب السيف فى سبيل الله (الخطيب، والأصبهانى فى الترغيب) [كنز العمال ٣٩٨٢]\nأخرجه الخطيب (٧/١٦١) .","vol":"25","page":79},{"text":"٢٧٦٦٣- سيف بن عمر عن الزهرى عن أبى ضمرة وأبى عمر وغيرهما عن الحسن بن أبى الحسن قال: ضرب رسول الله - ﷺ - بعثا قبل وفاته على أهل المدينة ومن حولهم وفيهم عمر بن الخطاب وأمر عليهم أسامة بن زيد فلم يجاوز آخرهم الخندق حتى قبض رسول الله - ﷺ - فوقف أسامة بالناس ثم قال لعمر ارجع إلى خليفة رسول الله - ﷺ - فاستأذنه يأذن لى فأرجع بالناس فإن معى وجوه الناس ولا آمن على خليفة رسول الله وثقل رسول الله - ﷺ - وأثقال المسلمين أن يتخطفهم المشركون وقالت الأنصار فإن أبى إلا أن نمضى فأبلغه عنا واطلب إليه أن يولى أمرنا رجلا أقدم سنا من أسامة فخرج عمر بأمر أسامة فأتى أبا بكر فأخبره بما قال أسامة فقال أبو بكر لو اختطفتنى الكلاب والذئاب لم أرد قضاء قضاه رسول الله - ﷺ - قال فإن الأنصار أمرونى أن أبلغك أنهم يطلبون إليك أن تولى أمرهم رجلا أقدم سنا من أسامة فوثب أبو بكر وكان","vol":"25","page":80},{"text":"جالسا فأخذ بلحية عمر وقال ثكلتك أمك وعدمتك يا ابن الخطاب استعمله رسول الله - ﷺ - وتأمرنى أن أنزعه فخرج عمر إلى الناس فقالوا له ما صنعت فقال امضوا ثكلتكم أمهاتكم ما لقيت من سببكم اليوم من خليفة رسول الله - ﷺ - ثم خرج أبو بكر حتى أتاهم فأشخصهم وشيعهم وهو ماش وأسامة راكب وعبد الرحمن بن عوف يقود دابة أبى بكر فقال له أسامة يا خليفة رسول الله لتركبن أو لأنزلن فقال والله لا تنزل ووالله لا أركب وما على أن أغبر قدمى ساعة فى سبيل الله فإن للغازى بكل خطوة يخطوها سبعمائة حسنة تكتب له وسبعمائة درجة ترفع له وتمحى عنه سبعمائة خطيئة حتى إذا انتهى قال له إن رأيت أن تعيننى بعمر بن الخطاب فافعل فأذن له وقال يا أيها الناس قفوا أوصيكم بعشر فاحفظوها عنى لا تخونوا ولا تغلوا ولاتغدروا ولا تمثلوا ولا تقتلوا طفلا صغيرا ولا شيخا كبيرا ولا امرأة ولا تعقروا نخلا ولا تحرقوه ولا تقطعوا شجرة مثمرة ولا تذبحوا شاة ولا","vol":"25","page":81},{"text":"بقرة ولا بعيرا إلا لمأكله وسوف تمرون بأقوام قد فرغوا أنفسهم فى الصوامع فدعوهم وما فرغوا أنفسهم له وسوف تقدمون على أقوام يأتونكم بآنية فيها ألوان الطعام فإذا أكلتم منها شيئا بعد شىء فاذكروا اسم الله عليه وسوف تلقون أقواما قد فحصوا أوساط رءوسهم وتركوا حولها مثل العصائب فأخفقوهم بالسيوف خفقا اندفعوا باسم الله أغناكم الله بالطعن والطاعون (ابن عساكر) [كنز العمال ٣٠٢٦٨]\nأخرجه ابن عساكر (٢/٤٩) .\n٢٧٦٦٤- عن أبى بكر الصديق قال: ضرس الكافر مثل جبل أحد وجلده أربعون ذراعا (هناد) [كنز العمال ٣٩٧٩٢]\nأخرجه هناد فى الزهد (١/١٨٩) .\n٢٧٦٦٥- عن ابن عباس قال: طلق عمر بن الخطاب امرأته الأنصارية أم ابنه عاصم فلقيها تحمله وقد فطم ومشى فأخذ بيده ليننزعه منها وقال أنا أحق بابنى منك فاختصما إلى أبى بكر فقضى لها به وقال ريحها وحرها وفراشها خير له منك حتى يشب ويختار لنفسه (عبد الرزاق) [كنز العمال ١٤٠٢١]","vol":"25","page":82},{"text":"أخرجه عبد الرزاق (٧/١٥٤، رقم ١٢٦٠١) .\n٢٧٦٦٦- عن أبى بكر قال: طوبى لمن مات فى النأنأة (ابن المبارك، وأبو عبيد فى الغريب، وأبو نعيم فى الحلية) [كنز العمال ٤٢٩٧٥]\nأخرجه ابن المبارك (١/٩٥، رقم ٢٨٠)، وأبو نعيم فى الحلية (١/٣٣) .\nوأخرجه أيضًا: الدارقطنى فى العلل (١/٢٧٤، رقم ٦٦) .\n٢٧٦٦٧- عن ماجدة قال: عارضت غلاما بمكة فعض أذنى فقطع منها أوعضضت أذنه فقطعت منها فلما قدم علينا أبو بكر حاجا رفعنا إليه فقال انطلقوا بهما إلى عمر فإن كان الجارح بلغ أن يقتص منه فليقتص فلما انتهى بنا إلى عمر نظر إلينا فقال نعم قد بلغ هذا أن يقتص منه ادعوا لى حجاما (أحمد) [كنز العمال ٤٠١٤٥]\nأخرجه أحمد (١/١٧، رقم ١٠٢) .\nوأخرجه أيضًا: أبو داود (٣ /٢٦٧، رقم ٣٤٣٠)، والبيهقى (٦ /١٢٧، رقم ١١٤٧٣)، وابن جرير فى التاريخ (٢/٣٢٩) .","vol":"25","page":83},{"text":"٢٧٦٦٨- عن ابن جريج قال حدثنى من أصدق: عن أبى بكر وعن عمر وعن عثمان وعن ابن مسعود أنهم كانوا إذا استفتحوا قالوا سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك. [كنز العمال ٢٢٠٧٢]\nأخرجه عبد الرزاق (٢/٧٦، رقم ٢٥٥٨)، والطبرانى (٩/٢٦٢، رقم ٩٣٠١)، قال الهيثمى (٢/١٠٦): رواه الطبرانى فى الكبير وفيه من لم يسم.\n٢٧٦٦٩- عن مجاهد: عن أربعة عشر من أصحاب محمد - ﷺ - أنهم قالوا الذهب بالذهب والفضة بالفضة منهم أبو بكر وعمر وعثمان وعلى وسعد وطلحة والزبير (ابن أبى شيبة) [كنز العمال ١٠٠٨٠]\nأخرجه ابن أبى شيبة (٤/٤٩٨، رقم ٢٢٤٩٧) .","vol":"25","page":84},{"text":"٢٧٦٧٠- عن عبد الرحمن بن أبى ليلى: عن ابن نعيمان وكان من أصحاب النبى - ﷺ - وكان ذا هيئة وضيئة فأتاه قوم فقالوا عندك فى المرأة لا تعلق شىء قال نعم قالوا ما هو فقال يا أيها الرحم العقوق صه لداها وفوق وتحرم من العروق ياليتها فى الرحم العقوق لعلها تعلق أو تفيق فأهدى له غنما وسمنا فجاء ببعضه إلى أبى بكر فأكل منه فلما أن فرغ قام أبو بكر فاستقاء ثم قال يأتينا أحدكم بالشىء لا يخبرنا من أين هو (البغوى قال ابن كثير: إسناده جيد حسن) [كنز العمال ٣٥٦٩٧]\n٢٧٦٧١- عن أبى بكر وعمر بن الخطاب: فى الرجل إذا رعف فى الصلاة قالا ينفتل فيتوضأ ثم يرجع فيصلى ويعتد بما مضى (ابن أبى شيبة) [كنز العمال ٢٢٤٠٤]\nأخرجه ابن أبى شيبة (٢/١٣، رقم ٥٩٠٠) .\n٢٧٦٧٢- عن على بن ماجدة قال: قاتلت غلاما فجدعت أنفه فأتى بى إلى أبى بكر فقاسنى فلم يجد فى قصاصا فجعل على عاقلتى الدية (ابن أبى شيبة) [كنز العمال ٤٠١٤٠]","vol":"25","page":85},{"text":"أخرجه ابن أبى شيبة (٥/٤٠٥، رقم ٢٧٤٣٥) .\n٢٧٦٧٣- عن على بن ماجدة قال: قاتلت غلاما فجدعت أنفه فرفعت إلى أبى بكر فنظر فلم أبلغ القصاص فقضى على عاقلتى بالدية (ابن جرير) [كنز العمال ٤٠٢٧٨]\nأخرجه أيضا: ابن أبى شيبة (٥/٤٠٥، رقم ٢٧٤٣٥) .\n٢٧٦٧٤- عن أبى سعيد الخدرى قال: قال أبو بكر ألست أحق الناس بها ألست أول من أسلم ألست صاحب كذا ألست صاحب كذا (الترمذى، والبزار، وابن حبان، وأبو نعيم فى المعرفة، وابن منده فى غرائب شعبة) [كنز العمال ١٤٠٤١]\nأخرجه الترمذى (٥/٦١١، رقم ٣٦٦٧) وقال: غريب. والبزار (١/٩٤، رقم ٣٥)، وابن حبان (١٥/٢٧٩، رقم ٦٨٦٣) .\n٢٧٦٧٥- عن أنس قال: قال أبو بكر إنما قال رسول الله - ﷺ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأنى رسول الله ويقيموا الصلاة ويؤتوا الزكاة والله لو منعونى عقالا مما كانوا يعطون رسول الله - ﷺ - لأقاتلنهم عليه (البيهقى) [كنز العمال ١٤١٦٣]","vol":"25","page":86},{"text":"أخرجه البيهقى (٧/٤، رقم ١٢٨٩٧) .\nوأخرجه أيضًا: الدارقطنى (٢/٨٩، رقم ١) .\n٢٧٦٧٦- عن عائشة قالت: قال أبو بكر إنى لأقنع رأسى إذا دخلت الكنيف (عبد الرزاق) [كنز العمال ٢٧١٨٨]\nأورده أيضا: الحكيم (٤/٦٨) .\n٢٧٦٧٧- عن أبى سلمة بن عبد الرحمن ويحيى بن عبد الرحمن بن حاطب قالا: قال أبو بكر أين ندفن رسول الله - ﷺ - فقال قائل منهم عند المنبر وقال قائل منهم حيث كان يصلى يؤم الناس فقال أبو بكر بل يدفن حيث توفى الله نفسه فأخر الفراش ثم حفر له تحته (ابن سعد) [كنز العمال ١٨٧٤٣]\nأخرجه ابن سعد (٢/٢٩٢) .\n٢٧٦٧٨- عن ابن عمر قال: قال أبو بكر ارقبوا محمدا - ﷺ - فى أهل بيته (البخارى) [كنز العمال ٣٧٦١٤]\nأخرجه البخارى (٣/١٣٧٠، رقم ٣٥٤١) .","vol":"25","page":87},{"text":"٢٧٦٧٩- عن عمرو بن دينار قال: قال أبو بكر استحيوا من الله فوالله إنى لأدخل الكنيف فأسند ظهرى إلى الحائط وأغطى رأسى حياء من الله (عبد الرزاق، وهناد، والخرائطى) [كنز العمال ٤٤١٨٢]\nأخرجه هناد (٢/٦٢٧، رقم ١٣٥٦) .\n٢٧٦٨٠- عن عائشة قالت: قال أبو بكر الصديق استحيوا من الله فإنى لأدخل الخلاء فأقنع رأسى حياء من الله (سفيان) [كنز العمال ٨٥١٨]\nأخرجه أيضا: هناد (٢/٦٢٧، رقم ١٣٥٦) .\n٢٧٦٨١- عن عبد الرحمن بن سابط قال: قال أبو بكر الصديق خلق الله الخلق فكانوا فى قبضته فقال لمن فى يمينه ادخلوا الجنة بسلام وقال لمن فى يده الأخرى ادخلوا النار ولا أبالى فذهبت إلى يوم القيامة (حسين بن الأصرم فى الاستقامة، واللالكائى فى السنة) [كنز العمال ١٥٣٨]\n٢٧٦٨٢- عن عبد الله بن شداد قال: قال أبو بكر الصديق خلق الله قبضتين فقال لهؤلاء ادخلوا الجنة هنيئا وقال لهؤلاء ادخلوا النار ولا أبالى (حسين فى الاستقامة) [كنز العمال ١٥٤٠]","vol":"25","page":88},{"text":"٢٧٦٨٣- عن موسى بن عقبة قال: قال أبو بكر الصديق سمعت رسول الله - ﷺ - قال لأبى عبيدة ثلاث كلمات لأن يكون قالهن لى أحب إلى من حمر النعم قالوا وما هن يا خليفة رسول الله قال كنا جلوسا عند رسول الله - ﷺ - فقام أبو عبيدة فاتبعه رسول الله - ﷺ - ثم أقبل علينا فقال إن ها هنا لكتفين مؤمنتين وخرج علينا رسول الله - ﷺ - ونحن نتحدث فسكتنا فظن أنا كنا فى شىء كرهنا أن يسمعه فسكت ساعة لا يتكلم ثم قال ما من أصحابى إلا وقد كنت قائلا فيه لابد إلا أبا عبيدة وقدم علينا وفد نجران فقالوا يا محمد ابعث لنا من يأخذ لك الحق ويعطيناه فقال والذى بعثنى بالحق لأرسلن معكم القوى الأمين قال أبو بكر فما تعرضت للإمارة غيرها فرفعت رأسى لأريه نفسى فقال قم يا أبا عبيدة بن الجراح فبعثه معهم (ابن عساكر) [كنز العمال ٣٦٦٥١]\nأخرجه ابن عساكر (٢٥/٤٦٤) .","vol":"25","page":89},{"text":"٢٧٦٨٤- قال أبو الفضل أحمد بن الفرات فى جزئه أخبرنا عبد الله بن محمد بن يعقوب أخبرنا أبو إسحاق إبراهيم بن فرات بمكة حدثنا محمد بن صالح الدارى حدثنا سلمة بن شبيب حدثنا سهل بن عاصم حدثنا سعد بن يزيد النباجى عن بكر بن خنيس قال سمعت عبد الرحمن بن عبد السميع يقول: قال أبو بكر الصديق سمعت رسول الله - ﷺ - يقول ما من عبد يجد لذة طاعة الله إلا شغله عن طلب الرزق (قال فى المغنى: روى بكر ابن خنيس عن التابعين. قال الدارقطنى: متروك) [كنز العمال ٤٤٢٥٢]\n٢٧٦٨٥- عن عثمان بن محمد الزبيرى قال: قال أبو بكر الصديق فى بعض خطبه نحن والله والأنصار كما قال\nجزى الله عنها جعفرا حين أشرفت بنا نعلنا للواطئين فزلت\nأبوا أن يملونا ولو أن أمنا تلاقى الذى يلقون منا لملت\n(ابن أبى الدنيا فى الأشراف) [كنز العمال ٣٧٩٢٤]","vol":"25","page":90},{"text":"٢٧٦٨٦- عن الحسن قال: قال أبو بكر الصديق كنا نقرأ لا ترغبوا عن آبائكم فإنه كفر بكم (رستة فى الإيمان) [كنز العمال ١٥٣٦٧]\nأخرجه أيضا: عبد الله بن أحمد (١/٣٥١، رقم ٧٥١) .\n٢٧٦٨٧- عن عيسى بن يزيد قال: قال أبو بكر الصديق كنت جالسًا بفناء الكعبة وكان زيد بن عمرو بن نفيل قاعدا فمر به أمية بن أبى الصلت فقال كيف أصبحت يا باغى الخير قال بخير قال هل وجدت قال لا فقال كل دين يوم القيامة إلا ما قضى الله فى الحنيفية بور أما إن هذا النبى الذى ينتظر منا أو منكم ولم أكن سمعت قبل ذلك بنبى ينتظر ولا يبعث فخرجت أريد ورقة بن نوفل وكان كثير النظر إلى السماء كثير همهمة الصدر فاستوقفته ثم قصصت عليه الحديث فقال نعم يا ابن أخى إنا أهل الكتب والعلماء إلا أن هذا النبى الذى ينتظر من أوسط العرب نسبًا ولى علم بالنسب وقومك أوسط العرب نسبا قلت يا عم وما يقول النبى قال يقول ما قيل له إلا أنه لا يظلم ولا يظالم فلما بعث رسول الله صلى الله عليه","vol":"25","page":91},{"text":"وسلم آمنت به وصدقت (ابن عساكر وهو منقطع) [كنز العمال ٣٥٣٥٧]\nأخرجه ابن عساكر (٣٠/٣٤) .\n٢٧٦٨٨- عن سهل بن سعد قال: قال أبو بكر الصديق لأبى عبيدة لما وجهه إلى الشام إنى أحب أن تعلم كرامتك على ومنزلتك منى والذى نفسى بيده ما على الأرض رجل من المهاجرين ولا غيرهم أعدله بك ولا هذا يعنى عمر وله من المنزلة عندى إلا دون ما لك (الحاكم) [كنز العمال ٣٦٦٥٠]\nأخرجه الحاكم (٣ /٢٩٨، رقم ٥١٥٧) .\n٢٧٦٨٩- عن محمد بن عبد الرحمن بن ثوبان قال: قال أبو بكر الصديق لو لم أجد للسارق والزانى وشارب الخمر إلا ثوبى لأحببت أن أستره عليه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٩٩٠]\nأخرجه عبد الرزاق (١٠/٢٢٧، رقم ١٨٩٣١)، وابن أبى شيبة (٥/٤٧٤، رقم ٢٨٠٨٢) .","vol":"25","page":92},{"text":"٢٧٦٩٠- عن الزهرى عن زبيد بن الصلت قال: قال أبو بكر الصديق لو وجدت رجلا على حد من حدود الله لم أحده أنا ولم أدع له أحدا حتى يكون معى غيرى (الخرائطى فى مكارم الأخلاق، والبيهقى) [كنز العمال ١٣٩٩١]\nأخرجه البيهقى (١٠/١٤٤، رقم ٢٠٢٩٢) . قال ابن حجر فى الفتح (١٣/١٦٠، رقم ٦٧٤٩): سنده صحيح.\n٢٧٦٩١- عن مولى لأبى بكر الصديق قال: قال أبو بكر الصديق من مقت نفسه فى ذات الله آمنه الله من مقته (ابن أبى الدنيا فى محاسبة النفس) [كنز العمال ٨٧٥٢]","vol":"25","page":93},{"text":"٢٧٦٩٢- عن معقل بن يسار قال: قال أبو بكر الصديق وشهد به على رسول الله - ﷺ - أن رسول الله - ﷺ - ذكر الشرك فقال هو أخفى فيكم من دبيب النمل فقال أبو بكر يا رسول الله هل الشرك إلا أن يجعل مع الله إلها آخر فقال ثكلتك أمك يا أبا بكر الشرك أخفى فيكم من دبيب النمل وسأدلك على شىء إذا فعلته ذهب عنك صغار الشرك وكباره أو صغير الشرك وكبيره قل اللهم إنى أعوذ بك أن أشرك بك وأنا أعلم وأستغفرك لما لا أعلم (ابن راهويه، وأبو يعلى وسنده ضعيف) [كنز العمال ٨٨٤٧]\nأخرجه أبو يعلى (١/٦٢، رقم ٦١)، قال الهيثمى (١٠/٢٢٤): رواه أبو يعلى عن شيخه عمرو بن الحصين العقيلى وهو متروك.","vol":"25","page":94},{"text":"٢٧٦٩٣- عن الضحاك بن مزاحم قال: قال أبو بكر الصديق ونظر إلى عصفور طوبى لك يا عصفور تأكل من الثمار وتطير فى الأشجار لا حساب عليك ولا عذاب والله لوددت أنى كبش يسمننى أهلى فإذا كنت أعظم ما كنت وأسمنه يذبحونى فيجعلون بعضى شواء وبعضى قديدا ثم أكلونى ثم ألقونى عذرة فى الحش وأنى لم أكن خلقت بشرا (ابن زنجويه فى الوجل) [كنز العمال ٣٥٧٠٣]\nأخرجه أيضا: البزار (١/١٨٠، رقم ١٠٠) .\n٢٧٦٩٤- عن الأسود بن هلال قال: قال أبو بكر فى قوله ﴿الذين آمنوا ولم يلبسوا إيمانهم بظلم﴾ [الأنعام: ٨٢] قال بخطيئة (رستة) [كنز العمال ٤٣٦٥]\n٢٧٦٩٥- عن عائشة قالت: قال أبو بكر فى مرضه الذى مات فيه انظروا ما زاد فى مالى منذ دخلت فى الخلافة فابعثوا به إلى الخليفة من بعدى فلما مات نظرنا فإذا عبد نوبى يحمل صبيانه وناضح كان يسقى عليه فبعثنا بهما إلى عمر فقال رحمة الله على أبى بكر لقد أتعب من بعده تعبا شديدا (ابن سعد، وابن أبى","vol":"25","page":95},{"text":"شيبة، وأبو يوسف، وأبو عوانة، والبيهقى) [كنز العمال ٣٥٧٢٠]\nأخرجه ابن سعد (٣/١٩٢)، وابن أبى شيبة (٦/٤٥٩، رقم ٣٢٩١١)، والبيهقى (٦/٣٥٣، رقم ١٢٧٨٧) .\nوأخرجه أيضًا: ابن الجوزى فى صفوة الصفوة (١/٢٦٥) .\n٢٧٦٩٦- عن مولى لأبى بكر قال: قال أبو بكر كل دابة فى البحر قد ذبحها الله لكم فكلوها (مسدد) [كنز العمال ٤٧١٣٦]\nأخرجه أيضا: عبد الرزاق (٤/٥٠٣، رقم ٨٦٥٥) .\n٢٧٦٩٧- عن على بن كثير قال: قال أبو بكر لأبى عبيدة بن الجراح هلم أبايعك فإنى سمعت رسول الله - ﷺ - يقول إنك أمين هذه الأمة فقال أبو عبيدة ما كنت لأفعل أن أصلى بين يدى رجل أمره رسول الله - ﷺ - فأمنا حتى قبض (ابن شاهين، وأبو بكر الشافعى فى الغيلانيات) [كنز العمال ١٤٠٥٢]\nأخرجه أيضًا: الحاكم (٣/٣٠٠، رقم ٥١٦٤) وقال: صحيح الإسناد.","vol":"25","page":96},{"text":"٢٧٦٩٨- عن الأسود بن هلال قال: قال أبو بكر لأصحابه ما تقولون فى هاتين الآيتين ﴿إن الذين قالوا ربنا الله ثم استقاموا﴾ [فصلت: ٣٠] و﴿الذين آمنوا ولم يلبسوا إيمانهم بظلم﴾ [الأنعام: ٨٢] قالوا ربنا الله ثم استقاموا فلم يذنبوا ولم يلبسوا إيمانهم بظلم بخطيئة قال لقد حملتموهما على غير المحمل قالوا ربنا الله ثم استقاموا فلم يلتفتوا إلى إله غيره وفى لفظ فلم يرجعوا إلى عبادة الأوثان ولم يلبسوا إيمانهم بشرك (ابن راهويه، وعبد بن حميد، والحكيم، وابن جرير، وابن المنذر، والحاكم، وأبو الشيخ، وابن مردويه، وأبو نعيم فى الحلية، واللالكائى فى السنة) [كنز العمال ٤٣٦٤]\nأورده الحكيم (١/٢٣١)، وأخرجه ابن جرير (٢٤/١١٥)، والحاكم (٢/٤٧٨، رقم ٣٦٤٨) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (١/٣٠) .","vol":"25","page":97},{"text":"٢٧٦٩٩- عن عروة قال: قال أبو بكر لأن أوصى بالخمس أحب إلى من أن أوصى بالربع ولأن أوصى بالربع أحب إلى من أن أوصى بالثلث ومن أوصى بالثلث فلم يترك شيئا (ابن سعد) [كنز العمال ٤٦٠٨٩]\nأخرجه ابن سعد (٣/١٩٩) .\n٢٧٧٠٠- عن عبادة بن نسى قال: قال أبو بكر لا تعقروا دابة وإن حسرت (ابن أبى شيبة) [كنز العمال ٤٢٠٢٩]\nأخرجه ابن أبى شيبة (٦/٥٤٠، رقم ٣٣٦٧٦) .\n٢٧٧٠١- عن الشعبى قال: قال أبو بكر لعلى أكرهت إمارتى قال لا قال أبو بكر إنى كنت فى هذا الأمر قبلك (ابن أبى شيبة) [كنز العمال ١٤٠٥٥]\nأخرجه ابن أبى شيبة (٧/١٣، رقم ٣٣٨٧٨) .","vol":"25","page":98},{"text":"٢٧٧٠٢- عن يزيد بن أبى سفيان قال: قال أبو بكر لما بعثنى إلى الشام يا يزيد إن لك قرابة عسيت أن تؤثرهم بالإمارة وذلك أكبر ما أخاف عليك فإن رسول الله - ﷺ - قال من ولى من أمر المسلمين شيئا فأمر عليهم أحدا محاباة له بغير حق فعليه لعنة الله لا يقبل الله منه صرفا ولا عدلا حتى يدخله جهنم ومن أعطى أحدا من مال أخيه شيئا محاباة له فعليه لعنة الله أو قال برئت منه ذمة الله إن الله دعا الناس إلى أن يؤمنوا بالله فيكونوا حمى الله فمن انتهك فى حمى الله شيئا بغير حق فعليه لعنة الله أو قال برئت منه ذمة الله (أحمد، والحاكم، ومنصور بن شعبة البغدادى فى الأربعين وقال: حسن المتن غريب الإسناد) [كنز العمال ١٤١٦٨]\nأخرجه أحمد (١/٦، رقم ٢١)، قال الهيثمى (٥/٢٣٢): رواه أحمد وفيه رجل لم يسم. والحاكم\n(٤/ ١٠٤، رقم ٧٠٢٤) وقال: صحيح الإسناد.","vol":"25","page":99},{"text":"٢٧٧٠٣- عن عائشة قالت: قال أبو بكر لو رأيتنى ورسول الله - ﷺ - إذ صعدنا الغار فأما قدما رسول الله - ﷺ - فتقطرتا دما وأما قدماى فعادت كأنها صفوان قالت عائشة إن رسول الله - ﷺ - لم يتعود الحفية (ابن مردويه) [كنز العمال ٤٦٢٨٣]\n٢٧٧٠٤- عن عرفجة قال: قال أبو بكر من استطاع أن يبكى فليبك ومن لم يستطع فليتباك يعنى التضرع (ابن المبارك، وأحمد فى الزهد، وهناد، والبيهقى فى شعب الإيمان) [كنز العمال ٨٥٢٣]\nأخرجه ابن المبارك (١/٤٢، رقم ١٣١)، والبيهقى فى شعب الإيمان (١/٤٩٣، رقم ٨٠٦) .\nوأخرجه أيضًا: الخطيب (٥/٣٢٥) .\n٢٧٧٠٥- عن سعيد بن المسيب قال: قال أبو بكر هل بالعراق أرض يقال لها خراسان قالوا نعم قال فإن الدجال يخرج منها (ابن أبى شيبة) [كنز العمال ٣٩٦٨٣]\nأخرجه ابن أبى شيبة (٧/٤٩٤، رقم ٣٧٤٩٩) .","vol":"25","page":100},{"text":"٢٧٧٠٦- عن عائشة قالت: قال أبو بكر والله إن عمر لأحب الناس إلى ثم قال كيف قلت قالت عائشة قلت والله إن عمر لأحب الناس إلى فقال اللهم أعز الولد ألوط (أبو عبيد فى الغريب، وابن عساكر) [كنز العمال ٣٥٧٣٦]\nأخرجه ابن سلام فى غريب الحديث (٣/٢٢٢)، وابن عساكر (٤٤/٢٤٧) .\n٢٧٧٠٧- عن إبراهيم النخعى قال: قال أبو بكر والله لو منعونى عقالا مما أخذ منهم النبى - ﷺ - لقاتلتهم عليه وكان يأخذ مع البعير عقالا ثم قرأ ﴿وما محمد إلا رسول قد خلت من قبله الرسل﴾ [آل عمران: ١٤٤] (ابن راهويه. قال الحافظ ابن حجر: هذا مرسل إسناده حسن، وقد أخرجوا أصله من طرق متعددة) [كنز العمال ١٦٨٤٤]","vol":"25","page":101},{"text":"٢٧٧٠٨- عن مسروق قال: قال أبو بكر يا رسول الله ما أشد هذه الآية ﴿من يعمل سوءا يجز به﴾ [النساء: ١٢٣] فقال رسول الله - ﷺ - يا أبا بكر المصائب والأمراض والأحزان فى الدنيا جزاء (سعيد بن منصور، وهناد، وابن جرير، وأبو نعيم فى الحلية، وأبو مطيع فى أماليه) [كنز العمال ٤٣١٢]\nأخرجه سعيد بن منصور (جزء ٤، رقم ٧٠٠)، وهناد (١/٢٥٠، رقم ٤٣٤)، وابن جرير (٥/٢٩٤)، وأبو نعيم فى الحلية (٨/١١٩) .\n٢٧٧٠٩- عن مرداس قال: قال أبو بكر يقبض الصالحون الأول فالأول حتى يبقى من الناس حثالة كحثالة التمر أو الشعير لا يبالى الله بهم (أحمد فى الزهد) [كنز العمال ٣١٤٦٦]\nأخرجه أيضًا: أحمد (٤/١٩٣، رقم ١٧٧٦٥)، والبخارى (٥/٢٣٦٤، رقم ٦٠٧٠)، وابن حبان\n(١٥/٢٦٥، رقم ٦٨٥٢) .","vol":"25","page":102},{"text":"٢٧٧١٠- عن الزهرى عن سعيد بن المسيب عن عبد الله بن عمرو عن عثمان بن عفان عن أبى بكر الصديق قال: قال النبى - ﷺ - النجاة من هذا الأمر ما الممت عليه عمى أبا طالب عند الموت شهادة أن لا إله إلا الله (الخطيب) [كنز العمال ١٤١٣]\nأخرجه الخطيب (١/٣٧٩) .\nوأخرجه أيضًا: ابن عدى (٦/٤٦٧) .\n٢٧٧١١- عن قيس بن أبى حازم قال: قال بلال لأبى بكر حين توفى رسول الله - ﷺ - إن كنت إنما اشتريتنى لنفسك فأمسكنى وإن كنت إنما اشتريتنى لله فذرنى وعملى لله فبكى أبو بكر وقال إنما أعتقتك لله فاذهب فاعمل لله (ابن سعد، وأبو نعيم فى الحلية) [كنز العمال ٣٦٨٧٥]\nأخرجه ابن سعد (٣/٢٣٨)، وأبو نعيم فى الحلية (١/١٥٠) .\nوأخرجه أيضًا: الطبرانى (١/٣٣٧) .\n٢٧٧١٢- عن الزهرى قال: قال رجل لأبى بكر ما أحد من الناس بعد نفسى أحب إلى صلاحا منك فقال ومن نفسك قال فى بعض الأمور (أحمد فى الزهد) [كنز العمال ٣٥٦٠١]","vol":"25","page":103},{"text":"٢٧٧١٣- عن بكير بن الأخنس عن رجل عن أبى بكر قال: قال رسول الله - ﷺ - أعطيت سبعين ألفا من أمتى يدخلون الجنة بغير حساب وجوههم كالقمر ليلة البدر وقلوبهم على قلب رجل واحد فاستزدت ربى فزادنى مع كل واحد سبعين ألفا قال أبو بكر فرأيت أن ذلك آت على أهل القرى ومصيب من حافات البوادى (أحمد، والحكيم، وأبو يعلى، قال ابن كثير: بكير بن الأخنس ثقة من رجال مسلم ولم يسم شيخه فهو مبهم لا يحتج بمثله فى الأحكام والحلال والحرام ويقبل فى الترغيبات والفضائل ويجوز أن يكون ثقة وقد يغلب على الظن ذلك فى مثل هذا لأن الرواة عن الصديق فى الغالب إما صحابة أو كبار التابعين وكلهم أئمة انتهى) [كنز العمال ٣٥٤٦١]\nأخرجه أحمد (١/٦، رقم ٢٢)، وأبو يعلى (١/١٠٤، رقم ١١٢)، قال الهيثمى (١٠ /٤١٠): رواه أحمد وأبو يعلى وفيهما المسعودى وقد اختلط وتابعيه لم يسم وبقية رجال أحمد رجال الصحيح.","vol":"25","page":104},{"text":"٢٧٧١٤- عن قيس بن أبى حازم عن أبى بكر الصديق قال: قال رسول الله - ﷺ - الشرك أخفى فى أمتى من دبيب النمل على الصفا قال فقال أبو بكر يا رسول الله فكيف النجاة والمخرج من ذلك قال ألا أخبرك بشىء إذا قلته برئت من قليله وكثيره وصغيره وكبيره قال بلى يا رسول الله قال قل اللهم إنى أعوذ بك أن أشرك بك وأنا أعلم وأستغفرك لما لا أعلم (الحسن بن سفيان، والبغوى) [كنز العمال ٨٨٤٨]\nأخرجه أيضا: الضياء (١/١٥٠، رقم ٦٢) وقال: إسناده ضعيف. وأبو نعيم فى الحلية (٧/١١٢)، وابن حبان فى الضعفاء (٣/١٣٠، ترجمة رقم ١٢٢٦) .","vol":"25","page":105},{"text":"٢٧٧١٥- عن أبى بكر الصديق قال: قال رسول الله - ﷺ - طوبى لمن مات فى النأنأة قيل وما النأنأة قال حدة الإسلام وبدؤها (قال الديلمى فى مسند الفردوس: رواه ابن ماجه حدثنا على بن محمد والحسين بن إسحاق قالا حدثنا وكيع عن إسماعيل بن أبى خالد عن طارق بن شهاب عن أبى بكر انتهى وليس هو فى النسخ الموجودة الآن من سنن ابن ماجه ولا ذكره أصحاب الأطراف فلعله فى بعض الروايات التى لم تصل إلى هذه البلاد أو فى غير السنن من تصانيف ابن ماجه كالتفسير وغيره) [كنز العمال ٣١٤٧٠]\nأخرجه الديلمى (٢/٤٤٨، رقم ٣٩٣٤) . وأخرجه أيضا: ابن المبارك (١/٩٥، رقم ٢٨٠)، والدارقطنى فى العلل (١/٢٧٤، رقم ٦٦) .","vol":"25","page":106},{"text":"٢٧٧١٦- عن أبى بكر قال: قال رسول الله - ﷺ - لا يدخل الجنة سيئ الملكة فقال رجل يا رسول الله أليس أخبرتنا أن هذه الأمة أكثر الأمم مملوكين وأيتاما قال بلى فأكرموهم كرامة أولادكم وأطعموهم مما تأكلون وأكسوهم مما تلبسون قال فما ينفعنا من الدنيا يا رسول الله قال فرس صالح ترتبطه تقاتل عليه فى سبيل الله ومملوك يكفيك فإذا صلى فهو أخوك فإذا صلى فهو أخوك (ابن أبى شيبة، وأحمد، وابن\nماجه، وأبو يعلى، وأبو نعيم فى الحلية، والخرائطى فى مكارم الأخلاق، والبيهقى وهو ضعيف) [كنز العمال ٢٥٦٤٥]","vol":"25","page":107},{"text":"أخرجه أحمد (١/١٢، رقم ٧٥)، قال الهيثمى (٤/٢٣٦): روى الترمذى وغيره طرفا منه رواه أحمد وأبو يعلى وفيه فرقد السبخى وهو ضعيف. وابن ماجه (٢/١٢١٧، رقم ٣٦٩١)، قال البوصيرى (٤/١٠٨): هذا إسناد ضعيف فيه فرقد وإن وثقه ابن معين فى رواية فقد ضعفه فى أخرى وضعفه البخارى والترمذى والنسائى ويعقوب بن شيبة وابن المدينى وابن حبان وغيرهم وقال أحمد روى عن مرة منكرات. وأبو يعلى (١/٩٤،\nرقم ٩٤)، وأبو نعيم فى الحلية (٤/١٦٤) .","vol":"25","page":108},{"text":"٢٧٧١٧- عن جابر بن عبد الله قال: قال رسول الله - ﷺ - لو قدم مال البحرين أعطيتك هكذا وهكذا وهكذا فلم يقدم حتى مات رسول الله - ﷺ - فلما قدم به على أبى بكر قال من كانت له عدة عند رسول الله - ﷺ - فليأت قلت قد كان وعدنى إذا جاء مال البحرين أن يعطينى هكذا وهكذا وهكذا قال خذ فأخذت أول مرة فكانت خمسمائة ثم أخذت الثنتين (ابن سعد، وابن أبى شيبة، والبخارى، ومسلم) [كنز العمال ١٤١٠٣]\nأخرجه ابن سعد (٢/٣١٧)، والبخارى (٢/٨٠٣، رقم ٢١٧٤)، ومسلم (٤/١٨٠٦، رقم ٢٣١٤) .\n٢٧٧١٨- عن الزهرى عن سعيد بن المسيب عن أبى بكر الصديق قال: قال رسول الله - ﷺ - ليس لنا مثل السوء العائد فى هبته كالكلب يعود فى قيئه (ابن عدى، والخطيب، وابن عساكر) [كنز العمال ٤٦٢١٤]\nأخرجه ابن عدى (٧/٦٧)، والخطيب (١٢/٤٧٨)، وابن عساكر (٤٩/٣٢٥) .","vol":"25","page":109},{"text":"٢٧٧١٩- عن أبى بكر الصديق قال: قال رسول الله - ﷺ - من قال فى دبر الصلاة بعد ما يسلم هؤلاء الكلمات كتبه ملك فى رق فختم بخاتم ثم رفعها إلى يوم القيامة فإذا بعث الله العبد من قبره جاءه الملك ومعه الكتاب ينادى أين أهل العهود حتى يدفع إليهم والكلمات أن يقول اللهم فاطر السموات والأرض عالم الغيب والشهادة الرحمن الرحيم إنى أعهد إليك فى هذه الحياة الدنيا بأنك أنت الله الذى لا إله إلا أنت وحدك لا شريك لك وأن محمدا عبدك ورسولك فلا تكلنى إلى نفسى فإنك إن تكلنى إلى نفسى تقربنى من السوء وتباعدنى من الخير وإنى لا أثق إلا برحمتك فاجعل رحمتك لى عهدا عندك تؤديه إلى يوم القيامة إنك لا تخلف الميعاد. وعن طاوس أنه أمر بهذه الكلمات فكتبت فى كفنه (الحكيم) [كنز العمال ٤٩٦١]\nأورده الحكيم (٢/٢٧٢) .","vol":"25","page":110},{"text":"٢٧٧٢٠- عن ابن عمر سمعت أبا بكر يقول: قال رسول الله - ﷺ - ﴿من يعمل سوءا يجز به﴾ [النساء: ١٢٣] فى الدنيا (أحمد، والحكيم، والبزار، وابن جرير، والعقيلى، وابن مردويه، والخطيب فى المتفق والمفترق. قال ابن كثير: لا بأس بإسناده) [كنز العمال ٤٣٠٩]\nأخرجه أحمد (١/٦، رقم ٢٣)، والحكيم (٢/١٦)، والبزار (١/١٩١، رقم ٢١)، وابن جرير\n(٥/٢٩٤)، والعقيلى (٢ /٧٩، ترجمة ٥٢٨) .\nوأخرجه أيضًا: الحاكم (٣/٦٣٧، رقم ٦٣٤٠)، وأبو يعلى\n(١/٢٧، رقم ١٨)، وابن عدى (٣/١٨٧، ترجمة ٦٨٨) .\n٢٧٧٢١- عن أيوب قال: قال عبد الرحمن بن أبى بكر لأبى بكر رأيتك يوم أحد فصدفت عنك فقال أبو بكر لكنى لو رأيتك ما صدفت عنك (ابن أبى شيبة) [كنز العمال ٣٠٠٢٦]\nأخرجه ابن أبى شيبة (٧/٣٧٣، رقم ٣٦٧٩٥) .\nوأخرجه أيضًا: الحاكم (٣/٥٣٩، رقم ٦٠٠٥)","vol":"25","page":111},{"text":"٢٧٧٢٢- عن ابن أبى مليكة قال: قال عروة بن الزبير لابن عباس أهلكت الناس قال وما ذاك قال تفتيهم فى المتعتين وقد علمت أن أبا بكر وعمر نهيا عنهما فقال ألا للعجب إنى أحدثه عن رسول الله - ﷺ - ويحدثنى عن أبى بكر وعمر فقال هما كانا أعلم بسنة رسول الله - ﷺ - وأتبع لها منك فسكت (ابن جرير، ابن عساكر) [كنز العمال ٤٥٧١٣]\nأخرجه أيضا: الطبرانى فى الأوسط (١/١١، رقم ٢١)، قال الهيثمى (٣/٢٣٤): إسناده حسن.","vol":"25","page":112},{"text":"٢٧٧٢٣- عن عبد الرحمن بن سعيد بن يربوع قال: قال عمر بن الخطاب لأبان بن سعيد حين قدم المدينة ما كان حقك أن تقدم وتترك عملك بغير إذن إمامك ثم على هذه الحالة ولكنك أمنته فقال أبان إنى والله ما كنت لأعمل لأحد بعد رسول الله - ﷺ - كنت عاملا لأبى بكر لفضله وسابقته وقديم إسلامه ولكن لا أعمل لأحد بعد رسول الله وشاور أبو بكر أصحابه فيمن يبعث إلى البحرين فقال له عثمان بن عفان ابعث رجلا قد بعثه رسول الله - ﷺ - إليهم فقدم عليهم بإسلامهم وطاعتهم وقد عرفوه وعرفهم وعرف بلادهم يعنى العلاء بن الحضرمى فأبى ذلك عمر عليه وقال أكره أبان بن سعيد بن العاص فإنه رجل قد حالفهم فأبى أبو بكر أن يكرهه وقال لا أكره رجلا يقول لا أعمل لأحد بعد رسول الله وأجمع أبو بكر بعثة العلاء بن الحضرمى إلى البحرين (ابن سعد، وعبد الرزاق) [كنز العمال ١٤٠٩٣]","vol":"25","page":113},{"text":"٢٧٧٢٤- عن ابن إسحاق: قال فى خطبة أبى بكر يومئذ وإنه لا يحل أن يكون للمسلمين أميران فإنه مهما يكون ذلك يختلف أمرهم وأحكامهم وتتفرق جماعتهم ويتنازعون فيما بينهم هنالك تترك السنة وتظهر البدعة وتعظم الفتنة وليس لأحد على ذلك صلاح وإن هذا الأمر فى قريش ما أطاعوا الله واستقاموا على أمره قد بلغكم ذلك أو سمعتموه عن رسول الله - ﷺ - ﴿ولا تتنازعوا فتفشلوا وتذهب ريحكم واصبروا إن الله مع الصابرين﴾ [الأنفال: ٤٦] فنحن الأمراء وأنتم الوزراء إخواننا فى الدين وأنصارنا عليه وفى خطبة عمر بعده نشدتكم بالله يا معشر الأنصار ألم تسمعوا رسول الله - ﷺ - أو من سمعه منكم وهو يقول الولاة من قريش ما أطاعوا الله واستقاموا على أمره فقال من قال من الأنصار بلى الآن ذكرنا قال فإنا لا نطلب هذا الأمر إلا بهذا فلا تستهوينكم الأهواء فليس بعد الحق إلا الضلال فأنى تصرفون (البيهقى) [كنز العمال ١٤٠٥٩]","vol":"25","page":114},{"text":"أخرجه البيهقى (٨/١٤٣، رقم ١٦٣١٤) .\n٢٧٧٢٥- عن طارق بن شهاب عن رافع بن عمرو الطائى قال: قال لى أبو بكر إن الله لما بعث نبيه - ﷺ - دخل الناس فى الإسلام فمنهم من دخل فيه فهداه الله ومنهم من أكره بالسيف فأجارهم الله من الظلم وكلهم أعوان الله وجيران الله فى خفارة الله وفى ذمة الله ومن يظلم أحدا منهم فإنه يخفرن به (ابن راهويه، وابن أبى\nعاصم، والبغوى، وابن خزيمة) [كنز العمال ١٤٢٨]\nأخرجه أيضًا: الطبرانى (٥/٢١، رقم ٤٤٦٧) .\n٢٧٧٢٦- عن عائشة قالت: قال لى أبى ألا أعلمك دعاء علمنيه رسول الله - ﷺ - وقال كان عيسى يعلمه الحواريين لو كان عليك مثل أحد دينا لقضاه الله عنك قلت بلى قال قولى اللهم فارج الهم وكاشف الكرب مجيب دعوة المضطرين رحمن الدنيا والآخرة أنت رحمانى فارحمنى رحمة تغنينى بها عمن سواك (البزار وضعفه، والحاكم) [كنز العمال ١٥٥٦١]","vol":"25","page":115},{"text":"أخرجه البزار (١/١٨٥، رقم٦٠) وقال: هذا الحديث لا نعلم أحدا رواه عن رسول الله - ﷺ - إلا أبو بكر ﵁ ولا نعلم له طريقا إلا هذا الطريق ولا نعلم أحدا روى هذا الحديث عن يونس بن يزيد إلا أنس بن عياض وسليمان بن بلال وعبد الله بن عمر والحكم بن عبد الله ضعيف وإنما ذكرنا هذا الحديث لأنا لم نحفظه عن رسول الله - ﷺ - إلا من هذا الوجه فلذلك كتبناه. قال الهيثمى (١٠/١٨٦): رواه البزار وفيه الحكم بن عبد الله الأيلى وهو متروك. والحاكم (١/٦٩٦، رقم ١٨٩٨) .\nوأخرجه أيضًا: الديلمى (١/٤٨٦، رقم ١٩٨٨)، ابن عدى (٢/ ٢٠٣) .","vol":"25","page":116},{"text":"٢٧٧٢٧- عن أبى بكر قال: قال لى رسول الله - ﷺ - اخرج فناد فى الناس من شهد أن لا إله إلا الله وأنى رسول الله وجبت له الجنة فخرجت فلقينى عمر فسألنى فأخبرته فقال عمر ارجع إلى رسول الله - ﷺ - قل له دع الناس يعملون فإنى أخاف أن يتكلوا عليها فرجعت إلى رسول الله - ﷺ - فقال ما ردك فأخبرته بقول عمر فقال صدق عمر فأمسكت (أبو يعلى، واللالكائى فى السنة وفيه سويد بن عبد العزيز متروك قال الحافظ ابن كثير: الحديث غريب جدًّا من حديث أبى بكر والمحفوظ عن أبى هريرة) [كنز العمال ١٤٠٧]\nأخرجه اللالكائى (٤/٨٤١، رقم ١٥٦٦) .\nوأخرجه أيضًا: أبو يعلى (١/١٠٠، رقم ١٠٥)، قال الهيثمى (١/١٥): رواه أبو يعلى وفى إسناده سويد بن عبد العزيز وهو متروك.","vol":"25","page":117},{"text":"٢٧٧٢٨- عن صالح بن كيسان قال: قال محرز بن نضلة رأيت سماء الدنيا أفرجت لى حتى دخلتها حتى انتهيت إلى السماء السابعة ثم انتهيت إلى سدرة المنتهى فقيل لى هذا منزلك فعرضتها على أبى بكر الصديق وكان أعبر الناس فقال أبشر بالشهادة فقتل بعد ذلك بيوم خرج مع رسول الله - ﷺ - إلى غزوة الغابة يوم السرح وهى غزوة ذى قرد سنة ست فقتله سعدة بن حكمة (ابن سعد) [كنز العمال ٤٢٠١٢]\nأخرجه ابن سعد (٣/٩٦) .\n٢٧٧٢٩- قال ابن سعد فى الطبقات: قال محمد بن عمر الأسلمى إنما قلت الرواية عن الأكابر من أصحاب رسول الله - ﷺ - لأنهم ماتوا قبل أن يحتاج إليهم وإنما كثرت عن عمر بن الخطاب وعلى بن أبى طالب لأنهما وليا فسئلا وقضيا بين الناس وكل أصحاب رسول الله - ﷺ - كانوا أئمة يقتدى بهم ويحفظ عنهم ما كانوا يفعلون ويستفتون فيفتون وسمعوا أحاديثه فأدوها فكان الأكابر من أصحاب رسول الله - ﷺ - أقل حديثا عنه من","vol":"25","page":118},{"text":"غيرهم مثل أبى بكر وعمر وطلحة والزبير وسعد بن أبى وقاص وعبد الرحمن بن عوف وأبى عبيدة بن الجراح وسعيد بن زيد بن عمرو بن نفيل وأبى بن كعب وسعد بن عبادة وعبادة بن الصامت وأسيد بن حضير ومعاذ بن جبل ونظرائهم فلم يأت عنهم من كثرة الحديث مثل ما جاء من الأحداث من أصحاب رسول الله - ﷺ - مثل جابر بن عبد الله وأبى سعيد الخدرى وأبى هريرة وعبد الله بن عمر بن الخطاب وعبد الله بن عمرو بن العاص وعبد الله بن عباس ورافع بن خديج وأنس بن مالك والبراء بن عازب ونظرائهم لأنهم بقوا وطالت أعمارهم فاحتاج الناس إليهم ومضى كثير من أصحاب رسول الله - ﷺ - قبله وبعده بعلمه لم يؤثر عنه شىء ولم يحتج إليه لكثرة أصحاب رسول الله - ﷺ - ومنهم من لم يحدث عن رسول الله - ﷺ - شيئا ولعله أكثر له صحبة ومجالسة وسماعا من الذى حدث عنه ولكنا حملنا الأمر فى ذلك منهم على التوقى فى الحديث أو على أنه لم يحتج إليه","vol":"25","page":119},{"text":"لكثرة أصحاب رسول الله - ﷺ - وعلى الاشتغال بالعبادة والأسفار فى الجهاد فى سبيل الله حتى مضوا ولم يحفظ عنهم عن النبى - ﷺ - شىء انتهى (ابن سعد) [كنز العمال ٢٩٤٦١]\nأخرجه ابن سعد (٢/٣٧٦) .\n٢٧٧٣٠- قال الحافظ عماد الدين ابن كثير فى مسند الصديق قال الحاكم أبو عبد الله النيسابورى حدثنا بكر بن محمد الصريفينى بمرو حدثنا موسى بن حماد حدثنا المفضل بن غسان حدثنا على بن صالح حدثنا موسى بن عبد الله بن حسن بن حسن عن إبراهيم بن عمرو بن عبيد الله التيمى حدثنا القاسم بن محمد قال: قالت عائشة جمع أبى الحديث عن رسول الله - ﷺ - فكانت خمسمائة حديث فبات ليلة يتقلب كثيرا قالت فغمنى فقلت تتقلب لشكوى أو لشىء بلغك فلما أصبح قال أى بنية هلمى الأحاديث التى عندك فجئته بها فدعا بنار فحرقها وقال خشيت أن أموت وهى عندك فيكون فيها أحاديث عن رجل ائتمنته ووثقت به ولم يكن كما حدثنى فأكون قد تقلدت ذلك (وقد رواه","vol":"25","page":120},{"text":"القاضى أبو أمية الأحوص بن المفضل بن غسان الغلابى عن أبيه عن على بن صالح عن موسى بن عبد الله بن الحسن بن الحسن بن على بن أبى طالب عن إبراهيم بن عمر بن عبيد الله التيمى حدثنى القاسم بن محمد أو ابنه عبد الرحمن بن القاسم شك موسى فيهما قال قالت عائشة فذكره وزاد بعد قوله فأكون قد تقلدت ذلك ويكون قد بقى حديث لم أجده فيقال لو كان قاله رسول الله - ﷺ - ما غبى على أبى بكر إنى حدثتكم الحديث ولا أدرى لعلى لم أتتبعه حرفا حرفا قال ابن كثير هذا غريب من هذا الوجه جدا وعلى بن صالح لا يعرف والأحاديث عن رسول الله - ﷺ - أكثر من هذا المقدار بألوف ولعله إنما اتفق له جمع تلك فقط ثم رأى ما رأى لما ذكرت قلت قال الشيح جلال الدين السيوطى ﵀ أو لعله جمع ما فاته سماعه من النبى - ﷺ - وحدثه به عنه بعض الصحابة كحديث الجدة ونحوه والظاهر أن هذا لا يزيد على ذلك المقدار لأنه كان أحفظ الصحابة وعنده من","vol":"25","page":121},{"text":"الأحاديث ما لم يكن عند أحد منهم كحديث ما دفن نبى إلا حيث يقبض ثم خشى أن يكون الذى حدثه وهم فكره تقلد ذلك وذلك صريح فى كلامه) [كنز العمال ٢٩٤٦٠]\n٢٧٧٣١- عن القاسم بن عبد الرحمن قال: قالت عائشة رأيت فى حجرتى ثلاثة أقمار فأتيت أبا بكر فقال ما أولتيها قلت أولتها ولدا من رسول الله - ﷺ - فسكت أبو بكر حتى قبض النبى - ﷺ - فأتاها فقال لها هذا خير أقمارك ذهب به ثم كان أبو بكر وعمر دفنوا جميعا فى بيتها (ابن سعد) [كنز العمال ١٨٧٤٧]\nأخرجه ابن سعد (٢/٢٩٣) .\n٢٧٧٣٢- عن الشعبى قال: قالت عائشة لأبى بكر إنى رأيت بقرًا تنحر حولى قال إن صدقت رؤياك قتلت حولك فئة (ابن أبى شيبة، ونعيم بن حماد فى الفتن، وابن أبى الدنيا فى كتاب الأشراف) [كنز العمال ٣١٦٤٥]\nأخرجه ابن أبى شيبة (٦/١٨٠، رقم٣٠٥٠٠)، ونعيم بن حماد (١/٨٢، رقم ١٨٢)، وابن أبى الدنيا فى الإشراف فى منازل الأشراف (١/٢٧٣، رقم ٣٦١) .","vol":"25","page":122},{"text":"٢٧٧٣٣- عن يحيى بن سعيد عن سعيد بن المسيب قال: قالت عائشة لأبى بكر إنى رأيت فى المنام كأن ثلاثة أقمار سقطن فى حجرتى فقال أبو بكر خير قال يحيى فسمعت الناس يحدثون أن رسول الله - ﷺ - لما قبض فدفن فى بيتها قال لها أبو بكر هذا أحد أقمارك وهو خيرها (ابن سعد) [كنز العمال ١٨٧٤٨]\nأخرجه ابن سعد (٢/٢٩٣) . وأخرجه أيضا: الطبرانى فى الكبير (٢٣/٤٧، رقم ١٢٦)، وفى الأوسط\n(٦/٢٦٦، رقم ٦٣٧٣)، والحاكم (٣/٦٢، رقم ٤٤٠٠) وقال: صحيح على شرط الشيخين.","vol":"25","page":123},{"text":"٢٧٧٣٤- عن عيسى بن عطية قال: قام أبو بكر الغد حين بويع فخطب الناس فقال يا أيها الناس إنى قد أقلتكم رأيكم إنى لست بخيركم فبايعوا خيركم فقاموا إليه فقالوا يا خليفة رسول الله أنت والله خيرنا فقال يا أيها الناس إن الناس قد دخلوا فى الإسلام طوعا وكرها فهم عواذ الله وجيران الله فإن استطعتم أن لا يطلبنكم الله بشىء من ذمته فافعلوا إن لى شيطانا يحضرنى فإذا رأيتمونى قد غضبت فاجتنبونى لأمثل بأشعاركم وأبشاركم يا أيها الناس تفقدوا ضرائب غلمانكم إنه لا ينبغى للحم نبت من سحت أن يدخل الجنة ألا وراعونى بأبصاركم فإن استقمت فأعينونى وإن زغت فقومونى وإن أطعت الله فأطيعونى وإن عصيت الله فاعصونى (الطبرانى فى الأوسط) [كنز العمال ١٤١١٢]\nأخرجه الطبرانى فى الأوسط (٨/٢٦٧، رقم ٨٥٩٧)، قال الهيثمى (٥/١٨٤): فيه عيسى بن سليمان وهو ضعيف وعيسى بن عطية لم أعرفه.","vol":"25","page":124},{"text":"٢٧٧٣٥- عن جبير بن نفير قال: قام أبو بكر بالمدينة إلى جانب منبر رسول الله - ﷺ - فذكر رسول الله - ﷺ - وبكى ثم قال إن رسول الله - ﷺ - قام فى مقامى هذا عام أول فقال يا أيها الناس سلوا الله العافية ثلاث مرات فإنه لم يؤت أحد مثل العافية بعد اليقين (أبو نعيم فى الحلية) [كنز العمال ٤٩٢٢]\nأخرجه أبو نعيم فى الحلية (٥/١٣٥) .\n٢٧٧٣٦- عن ثابت بن الحجاج قال: قام أبو بكر بعد وفاة رسول الله - ﷺ - فقال لقد علمتم ما قام فيكم رسول الله - ﷺ - عام أول قال سلوا الله العافية فإنه لم يعط عبد شيئا أفضل من المعافاة إلا اليقين وأنا أسأل الله اليقين والعافية (أبو يعلى وهو منقطع قال ابن كثير: لهذا الحديث طرق متصلة ومنقطعة تفيد القطع بصحته عن بكير بن الأخنس عن رجل) [كنز العمال ٤٩٣١]\nأخرجه أبو يعلى (١/١٢٣، رقم ١٣٤) .","vol":"25","page":125},{"text":"٢٧٧٣٧- عن أبى هريرة قال: قام أبو بكر على المنبر فقال قد علمتم ما قام به رسول الله - ﷺ - وبكى ثم أعادها ثم بكى ثم أعادها ثم بكى قال إن الناس لم يعطوا فى هذه الدنيا شيئا أفضل من العفو والعافية فسلوهما الله (النسائى، وأبو يعلى، والداقطنى فى الأفراد) [كنز العمال ٤٩٢٧]\nأخرجه أبو يعلى (١/٧٦، رقم ٧٤) .\n٢٧٧٣٨- عن ثابت بن الحجاج الكلابى قال: قام أبو بكر فى الناس فحمد الله وأثنى عليه ثم قال ألا لا يقتل الراهب الذى فى الصومعة (ابن أبى شيبة) [كنز العمال ١١٤٠٧]\nأخرجه ابن أبى شيبة (٦/٤٨٣، رقم ٣٣١٢٧) .","vol":"25","page":126},{"text":"٢٧٧٣٩- أخبرنا أبو بكر بن المنصور بن زريق أنبأنا أبو بكر الخطيب أنبأنا أبو بكر عبد الرحمن بن عمر بن القاسم النرسى أنبأنا أبو بكر محمد بن عبد الله الشافعى أنبأنا الدارقطنى حدثنا يوسف بن موسى بن عبد الله المروزى حدثنا سهيل بن إبراهيم الجارودى أبو الخطاب حدثنا يحيى بن محمد الصنعى حدثنا عبد الواحد بن أبى عمرو الأسدى عن عطاء بن أبى رباح عن ابن عباس قال: قام رجل إلى أبى بكر الصديق بعد رسول الله - ﷺ - فقال يا خليفة رسول الله من خير الناس فقال عمر بن الخطاب قال ولأى شىء قدمته على نفسك قال لخصال لأن الله باهى به الملائكة ولم يباه بى ولأن جبريل أقرأه السلام ولم يقرئنى ولأن جبريل قال يا رسول الله اشدد الإسلام بعمر بن الخطاب القول ما قال عمر ولأن الله صدقه فى آيتين من كتابه ولم يصدقنى قال عاتب النبى - ﷺ - بعض نسائه فأتاهم عمر فقال لتنتهن عن رسول الله - ﷺ - أو لينزلن الله فيكم كتابا","vol":"25","page":127},{"text":"فأنزل الله ﴿عسى ربه إن طلقكن أن يبدله أزواجا خيرا منكن﴾ [التحريم: ٥] الآية ولأن عمر قال يا رسول الله إنه يدخل عليهن البر والفاجر فلو ضربت عليهن الحجاب فأنزل الله ﴿وإذا سألتموهن متاعا فاسألوهن من وراء حجاب﴾ [الأحزاب: ٥٣] ولأن عمر قال يا رسول الله لو اتخذت من مقام إبراهيم مصلى فأنزل الله ﴿واتخذوا من مقام إبراهيم مصلى﴾\n[البقرة: ١٢٥] فلما قبض أبو بكر قام رجل إلى عمر بن الخطاب فقال يا أمير المؤمنين من خير الناس بعد رسول الله - ﷺ - قال أبو بكر الصديق فمن قال غيره فعليه ما على المفترى (قال الخطيب: كذا كان فى الأصل بخط الدارقطنى: الصبغى مضبوطا أخرجه ابن مردويه) [كنز العمال ٣٦٠٨٨]\nأخرجه ابن عساكر (٤٤/١١٩) .","vol":"25","page":128},{"text":"٢٧٧٤٠- عن أبى بكر الصديق قال: قام فينا رسول الله - ﷺ - فقال سلوا الله العافية فإنه لم يعط أحد أفضل من معافاة بعد اليقين وإياكم والريبة فإنه لم يعط أحد أشد من ريبة بعد كفر وعليكم بالصدق فإنه مع البر وهما فى الجنة وإياكم والكذب فإنه مع الفجور وهما فى النار (ابن جرير فى تهذيب الآثار، وابن مردويه) [كنز العمال ٤٩٢٣]\nأخرجه أيضا: الطيالسى (١/٣، رقم ٥)، وأحمد (١/٣، رقم ٥)، والنسائى فى السنن الكبرى (٦/٢٢١، رقم ١٠٧١٩)، وابن ماجه (٢/١٢٦٥، رقم ٣٨٤٩)، وأبو يعلى (١/١١٢، رقم ١٢١)، وابن حبان\n(٣/٢٣٢، رقم ٩٥٢)، والضياء (١/١٥٥، رقم ٦٦) وقال: إسناده صحيح.","vol":"25","page":129},{"text":"٢٧٧٤١- عن عمرو بن شعيب قال: قد كان مما وضع أبو بكر وعمر من القضية أن الرجل إذا بسطها صاحبها فلم يقبضها أو قبضها فلم يبسطها أو قلصت عن الأرض فلم تبلغها فقد تم عقلها فما نقص فبحساب وكان فيما وضع أبو بكر وعمر من القضية فى جراحة اليد إذا لم يأكل بها صاحبها ولم يأتزر بها ولم يستطب بها فقد تم عقلها فما نقص فبحساب (ابن أبى شيبة) [كنز العمال ٤٠١٤٢]\nأخرجه ابن أبى شيبة (٥/٣٦٤، رقم ٢٦٩٤٧) .\n٢٧٧٤٢- عن أم خالد بنت خالد سعيد بن العاص قالت: قدم أبى من اليمن إلى المدينة بعد أن بويع لأبى بكر فقال لعلى وعثمان أرضيتم بنى عبد مناف أن يلى هذا الأمر عليكم غيركم فنقلها عمر إلى أبى بكر فلم يحملها أبو بكر على خالد وحملها عمر عليه وأقام خالد ثلاثة أشهر لم يبايع أبا بكر ثم مر عليه أبو بكر بعد ذلك مظهرا هو عليه وهو فى داره فسلم عليه فقال له خالد أتحب أن أبايعك فقال أبو بكر أحب أن تدخل فى صالح ما دخل فيه المسلمون قال موعدك العشية أبايعك","vol":"25","page":130},{"text":"فجاء وأبو بكر على المنبر فبايعه وكان رأى أبى بكر فيه حسنا وكان معظما له فلما بعث أبو بكر الجنود على الشام عقد له على المسلمين وجاء باللواء إلى بيته فكلم عمر أبا بكر وقال تولى خالدا وهو القائل ما قال فلم يزل به حتى أرسل أبا أروى الدوسى فقال إن خليفة رسول الله يقول لك اردد إلينا لواءنا فأخرجه إليه وقال والله ما سرتنا ولايتكم ولا ساءنا عزلكم وإن المليم لغيرك فما شعرت إلا بأبى بكر داخل على أبى يتعذر إليه ويعزم عليه أن لا يذكر عمر بحرف فوالله ما زال أبى يترحم على عمر حتى مات (ابن سعد) [كنز العمال ١٤٠٩٨]\nأخرجه ابن سعد (٤/٩٧) .","vol":"25","page":131},{"text":"٢٧٧٤٣- عن أبى هريرة قال: قدم راهب على قعود له فقال دلونى على منزل أبى بكر الصديق فدل عليه فقال صف لى النبى - ﷺ - فقال أبو بكر لم يكن بالطويل ولا بالقصير ربعة أبيض اللون مشرب بحمرة جعد ليس بالقطط شارع الأنف واضح الجبين صلت الخدين مقرون الحاجبين أدعج العينين مفلج الثنايا كأن عنقه إبريق فضة بين كتفيه خاتم النبوة فقال الراهب أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله وحسن إسلامه (الزوزنى، وعبد الرزاق) [كنز العمال ١٨٥٢٤]\n٢٧٧٤٤- عن عبد الرحمن بن القاسم عن أبيه قال: قدم على أبى بكر وفد من ثقيف فأتى بطعام فدنا القوم وتنحى رجل به هذا الداء يعنى الجذام فقال له أبو بكر ادنه فدنا فقال كل فأكل وجعل أبو بكر يضع يده موضع يده فيأكل مما يأكل منه المجذوم (ابن أبى شيبة، وابن جرير) [كنز العمال ٢٨٤٩٨]\nأخرجه ابن أبى شيبة (٥/١٤١، رقم ٢٤٥٣٥) .","vol":"25","page":132},{"text":"٢٧٧٤٥- عن أبى بكر قال: قرئت عند رسول الله - ﷺ - هذه الآية ﴿يا أيتها النفس المطمئنة. ارجعى إلى ربك راضية مرضية﴾ [الفجر: ٢٧-٢٨] فقلت ما أحسن هذا يا رسول الله فقال يا أبا بكر أما إن الملك سيقولها لك عند الموت (الحكيم) [كنز العمال ٣٥٥٩١]\nأورده الحكيم (١/١٠٩) .\n٢٧٧٤٦- عن أبى قرة مولى عبد الرحمن بن الحارث بن هشام قال: قسم أبو بكر الصديق قسما فقسم لى كما قسم لسيدى (ابن أبى شيبة، وابن سعد، وأبو عبيدة فى الأموال) [كنز العمال ١١٥٣٦]\nأخرجه ابن أبى شيبة (٦/٤٩٢، رقم ٣٣٢١٤)، وابن سعد (٥/١٢) .\nوأخرجه أيضًا: البغوى فى الجعديات (١/٤٠٦، رقم ٢٧٧٠) .","vol":"25","page":133},{"text":"٢٧٧٤٧- عن أبى صالح قال: قسم سعد بن عبادة ماله بين ولده وخرج إلى الشام فمات وولد له ولد بعده فجاء أبو بكر وعمر إلى قيس بن سعد فقالا إن سعدا مات ولم يعلم ما هو كائن وإنا نرى أن ترد على هذا الغلام نصيبه فقال قيس لست بمغير شيئا فعله أبى ولكن نصيبى له (سعيد بن منصور، وابن\nعساكر، وروى سعيد بن منصور، وابن عساكر عن عطاء مثله) [كنز العمال ٣٠٤٧٠]\nأخرجه ابن عساكر (٤٩/٤٢١) .\n٢٧٧٤٨- عن عمرو بن شعيب قال: قضى أبو بكر على أهل القرى حين كثر المال وغلت الإبل فأقام مائة من الإبل بستمائة دينار إلى ثمانمائة دينار (الشافعى، والبيهقى) [كنز العمال ١٦٨٤٩]\nأخرجه البيهقى (٨/٧٧، رقم ١٥٩٤٦) .\n٢٧٧٤٩- عن عمرو بن شعيب قال: قضى أبو بكر فى الحاجب إذا أصيب حتى يذهب شعره فقضى فيه بموضحتين عشر من الإبل (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٧١]","vol":"25","page":134},{"text":"أخرجه عبد الرزاق (٩/٣٢١، رقم ١٧٣٨٢)، وابن أبى شيبة (٥/٣٥٧، رقم ٢٦٨٧٠)، والبيهقى\n(٨ /٩٨، رقم ١٦١٠٨) .\n٢٧٧٥٠- عن عمرو بن شعيب قال: قضى أبو بكر فى الشفتين بالدية مائة من الإبل (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٧٣]\nأخرجه عبد الرزاق (٩/٣٤٣، رقم ١٧٤٨٢)، وابن أبى شيبة (٥/٣٦٢، رقم ٢٦٩١٩)، والبيهقى\n(٨/٨٨، رقم ١٦٠٢٦) .\n٢٧٧٥١- عن عكرمة قال: قضى أبو بكر مكان كل بعير بقرتين (عبد الرزاق) [كنز العمال ٤٠٢٧٠]\nأخرجه عبد الرزاق (٩/٢٩٣، رقم ١٧٢٦٤) .\n٢٧٧٥٢- عن جابر قال: قضى على بن أبى طالب دين رسول الله - ﷺ - وقضى أبو بكر عداته (ابن سعد) [كنز العمال ١٤١٠٤]\nأخرجه ابن سعد (٢/٣١٨) .\n٢٧٧٥٣- عن أنس قال: قطع أبو بكر فى مجن ما يساوى ثلاثة دراهم (الشافعى، وعبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ١٣٨٦٢]","vol":"25","page":135},{"text":"أخرجه الشافعى (١/٣٣٤)، وعبد الرزاق (١٠/٢٣٦، رقم ١٨٩٧٠)، وابن أبى شيبة (٥/٤٧٥، رقم ٢٨٠٩٢)، والبيهقى (٨/٢٦٠، رقم ١٦٩٦٢) .\n٢٧٧٥٤- عن ابن عباس قال: قعد أبو بكر على منبر رسول الله - ﷺ - يوم سمى خليفة رسول الله - ﷺ - فحمد الله وأثنى عليه وصلى على النبى - ﷺ - ثم مد يده فوضعها على المجلس الذى كان النبى - ﷺ - يجلس عليه من منبره ثم قال سمعت الحبيب وهو جالس على هذا المجلس يتأول هذه الآية ﴿يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم﴾ [المائدة: ١٠٥] ثم فسرها فكان تفسيره لنا أن قال نعم ليس من قوم عمل فيهم بمنكر ويفسد فيهم بقبيح فلم يغيروه ولم ينكروه إلا حق على الله أن يعمهم بالعقوبة جميعا ثم لا يستجاب لهم ثم أدخل إصبعيه فى أذنيه فقال إن لا أكون سمعته من الحبيب فصمتا (ابن مردويه) [كنز العمال ٨٤٤٨]","vol":"25","page":136},{"text":"٢٧٧٥٥- عن مورق العجلى قال: قلت لابن عمر أتصلى الضحى قال لا قلت صلاها عمر قال لا قلت صلاها أبو بكر قال لا قلت صلاها النبى - ﷺ - قال لا أخال (ابن أبى شيبة، وابن جرير، والحاكم فى الكنى) [كنز العمال ٢٣٤٣٠]\nأخرجه ابن أبى شيبة (٢/١٧١، رقم ٧٧٧٣) .\n٢٧٧٥٦- عن أبى بكر قال: قلت لرسول الله - ﷺ - علمنى دعاء أدعو به فى صلاتى قال قل اللهم إنى ظلمت نفسى ظلما كثيرا ولا يغفر الذنوب إلا أنت فاغفر لى مغفرة من عندك وارحمنى إنك أنت الغفور الرحيم (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وأبو\nعوانة، وابن حبان، والدارقطنى فى الأفراد، والبيهقى) [كنز العمال ٢٢٣٥٩]","vol":"25","page":137},{"text":"أخرجه ابن أبى شيبة (٦/٤٦، رقم ٢٩٣٥٤)، وأحمد (١/٣، رقم ٨)، والبخارى (١/٢٨٦، رقم ٧٩٩)، ومسلم (٤/٢٠٧٨، رقم ٢٧٠٥)، والترمذى (٥/٥٤٣، رقم٣٥٣١)، والنسائى (٣/٥٣، رقم ١٣٠٢)، وابن ماجه (٢/١٢٦١، رقم ٣٨٣٥)، وابن خزيمة (٢/٢٩، رقم ٨٤٦)، وابن حبان (٥/٣١٣، رقم ١٩٧٦)، والبيهقى (٢ /١٥٤، رقم ٢٧٠٤) .\nوأخرجه أيضًا: عبد بن حميد (١/٣٠، رقم ٥)، والبزار\n(١/٨٥، رقم ٢٩)، وأبو يعلى (١/٣٨، رقم ٣٢) .\n٢٧٧٥٧- عن أبى بكر قال: قلت للنبى - ﷺ - وهو فى الغار لو أن أحدهم نظر إلى قدميه لأبصرنا تحت قدميه فقال يا أبا بكر ما ظنك باثنين الله ثالثهما (ابن سعد، وابن أبى شيبة، وأحمد، والبخارى، ومسلم،\nوالترمذى، وابن جرير فى تهذيب الآثار، وابن المنذر، وأبو عوانة، وابن حبان، وابن مردويه، وأبو نعيم فى المعرفة) [كنز العمال ٤٦٢٧٩]","vol":"25","page":138},{"text":"أخرجه ابن سعد (٣/١٧٣)، وابن أبى شيبة (٦/٣٤٨، رقم ٣١٩٢٩)، وأحمد (١/٤، رقم١١)، والبخارى (٣/١٣٣٧، رقم ٣٤٥٣)، ومسلم (٤/١٨٥٤، رقم٢٣٨١)، والترمذى (٥/٢٧٨، رقم ٣٠٩٦)، وابن حبان (١٤/١٨١، رقم ٦٢٧٨) .\nوأخرجه أيضًا: عبد بن حميد (١/٣٠، رقم ٢)، وأبو يعلى (١/٦٨، رقم ٦٦)، وابن جرير (١٠/١٣٦) .\n٢٧٧٥٨- عن أبى بكر قال: قلت يا رسول الله عجل إليك الشيب قال شيبتنى هود وأخواتها الحاقة والواقعة و﴿عم يتساءلون﴾ [النبأ: ١] و﴿هل أتاك حديث الغاشية﴾ [الغاشية: ١] (البزار وابن مردويه) [كنز العمال ٤٠٩٢]\n٢٧٧٥٩- عن أبى بكر قال: قلت يا رسول الله فيم نجاة هذا الأمر قال فى الكلمة التى أردت عليها عمى فأبى شهادة أن لا إله إلا الله وأن محمدا رسول الله وفى لفظ وأنى رسول الله (الطبرانى فى الأوسط، وأبو مسهر فى نسخته) [كنز العمال ١٤٠٨]\nأخرجه الطبرانى فى الأوسط (٣/١٧٤، رقم ٢٨٣٩) .","vol":"25","page":139},{"text":"٢٧٧٦٠- عن أبى بكر قال: قلت يا رسول الله لقد أسرع إليك الشيب قال شيبتنى سورة هود والواقعة والمرسلات و﴿عم يتساءلون﴾ [النبأ: ١] و﴿إذا الشمس كورت﴾ [التكوير: ١] (مسدد)\n[كنز العمال ٤٠٩١]\nأخرجه أيضًا: ابن سعد (١/٤٣٥)، وأبو يعلى (١/١٠٢، رقم ١٠٧)، والطبرانى فى الأوسط (٨/١٦٠، رقم ٨٢٦٩) قال الهيثمى (٧/٣٧): رواه الطبرنى فى الأوسط ورجاله رجال الصحيح ويأتى فى سورة الواقعة ورواه أبو يعلى إلا أن عكرمة لم يدرك أبا بكر وزاد وسورة هود.\n٢٧٧٦١- عن أبى بكر قال: قلت يا رسول الله ما شيب رأسك قال هود وأخواتها شيبتنى قبل المشيب قلت وما أخواتها قال ﴿إذا وقعت الواقعة﴾ [الواقعة: ١] و﴿عم يتساءلون﴾ [النبأ: ١] و﴿إذا الشمس كورت﴾ [التكوير: ١] شيبتنى قبل المشيب (ابن مردويه) [كنز العمال ٤٠٩٣]\nأخرجه أيضًا: ابن سعد (١/٤٣٦)، والدارقطنى فى العلل (١/٢٠٥) .","vol":"25","page":140},{"text":"٢٧٧٦٢- عن أبى بكر الصديق قال: قلت يا رسول الله ما نجاة هذا الأمر الذى نحن فيه فقال من شهد أن لا إله إلا الله فهو له نجاة (أبو يعلى، وابن منيع، والعقيلى، والدارقطنى فى الأفراد) [كنز العمال ١٤٠٦]\nأخرجه أبو يعلى (١/٢٨، رقم ١٩)، قال الهيثمى (١/١٥): رواه أبو يعلى وفى إسناده كوثر وهو\nمتروك. والعقيلى (٢/٢٣٥، ترجمة ٧٨٦) .\nوأخرجه أيضًا: الرافعى (٣/١٠٩) .\n٢٧٧٦٣- عن أبى بكر قال: قلت يا رسول الله ما نجاة هذا الأمر فقال من قبل الكلمة التى عرضت على عمى فردها فهى له نجاة (أبو يعلى، والمحاملى فى أماليه) [كنز العمال ١٤١٠]\nأخرجه أبو يعلى (١/٢١، رقم ١٠) . وأخرجه أيضا: أحمد (١/٦، رقم ٢٠)، قال الهيثمى (١/١٤): رواه أحمد والطبرانى فى الأوسط باختصار وأبو يعلى بتمامه والبزار بنحوه وفيه رجل لم يسم ولكن الزهرى وثقه وأبهمه وقد ذكرته بسنده حتى لا أبتدئ الكتاب بسند منقطع. والبزار (١/٥٦، رقم ٤)، والعقيلى (٢/٢٣٦، ترجمة ٧٨٦)","vol":"25","page":141},{"text":"٢٧٧٦٤- عن أنس بن مالك قال: قمت وراء أبى بكر الصديق وعمر بن الخطاب وعثمان بن عفان فكلهم كان يقرأ بسم الله الرحمن الرحيم إذا افتتح الصلاة (مالك، والبيهقى) [كنز العمال ٢٢١٧٥]\nأخرجه مالك (١/٨١، رقم ١٧٨)، والبيهقى (٢/٥١، رقم ٢٢٤٦) .\n٢٧٧٦٥- عن أبى العالية الرياحى قال: قيل لأبى بكر الصديق هل شربت الخمر فى الجاهلية فقال أعوذ بالله فقيل ولم قال كنت أصون عرضى وأحفظ مروءتى فإن من شرب الخمر كان مضيعا فى عرضه ومروءته قال فبلغ ذلك رسول الله - ﷺ - فقال صدق أبو بكر مرتين (أبو نعيم، وابن مردويه فى المعرفة، وابن عساكر) [كنز العمال ٣٥٥٩٨]\nأخرجه ابن عساكر (٣٠/٣٣٣) .\nوأخرجه أيضًا: ابن جرير فى الرياض النضرة (٢/١٤٦) .\n٢٧٧٦٦- عن ابن أبى مليكة قال: قيل لأبى بكر يا خليفة الله فقال لست بخليفة الله ولكننى خليفة رسول الله - ﷺ - وأنا راض بذلك (ابن أبى شيبة، وأحمد، وابن سعد، وابن منيع) [كنز العمال ١٤٠٤٨]","vol":"25","page":142},{"text":"أخرجه ابن أبى شيبة (٧/٤٣٣، رقم ٣٧٠٤٨)، وأحمد (١/١٠، رقم ٥٩)، قال الهيثمى (٥/١٩٨): رجاله رجال الصحيح إلا أن ابن أبى مليكة لم يدرك أبا بكر. وابن سعد (٣/١٨٣) .\n٢٧٧٦٧- عن أبى السفر قال: كان أبو بكر إذا بعث إلى الشام بايعهم على الطعن والطاعون (مسدد) [كنز العمال ١١٧٤٧]\n٢٧٧٦٨- عن عائشة قالت: كان أبو بكر إذا ذكر يوم أحد بكى ثم قال ذاك كان كله يوم طلحة ثم أنشأ يحدث قال كنت أول من فاء يوم أحد فرأيت رجلا يقاتل مع رسول الله - ﷺ - دونه وأراه قال يحميه فقلت كن طلحة حيث فاتنى ما فاتنى فقلت يكون رجلا من قومى أحب إلى وبينى وبين المشرق رجل لا أعرفه وأنا أقرب إلى رسول الله - ﷺ - منه وهو يخطف المشى خطفا لا أعرفه فإذا هو أبو عبيدة بن الجراح فانتهينا إلى رسول الله - ﷺ - وقد كسرت رباعيته وشج فى وجهه وقد دخل فى وجنته حلقتان من حلق المغفر فقال رسول الله - ﷺ - عليكما صاحبكما","vol":"25","page":143},{"text":"يريد طلحة وقد نزف فلم يلتفت إلى قوله وذهبت لأنزع ذلك من وجهه فقال أبو عبيدة أقسمت عليك بحقى لما تركتنى فتركته فكره أن يتناولهما بيده فيؤذى النبى - ﷺ - فأذم عليهما بفيه فاستخرج إحدى الحلقتين ووقعت ثنيته مع الحلقة وذهبت لأصنع ما صنع فقال أقسمت عليك بحقى لما تركتنى ففعل مثل ما فعل فى المرة الأولى فوقعت ثنيته الأخرى مع الحلقة فكان أبو عبيدة من أحسن الناس هتما فأصلحنا من شأن النبى - ﷺ - ثم أتينا طلحة فى بعض تلك الحفار فإذا به بضع وسبعون أو أقل أو أكثر من طعنة ورمية وضربة وإذا قد قطعت إصبعه فأصلحنا من شأنه (الطيالسى، وابن سعد، والشاشى، والبزار، والطبرانى فى الأوسط، والدارقطنى فى الأفراد، وأبو نعيم فى المعرفة، والحاكم، وابن عساكر، والضياء) [كنز العمال ٣٠٠٢٥]","vol":"25","page":144},{"text":"أخرجه الطيالسى (١/٣ رقم ٦) والحاكم (٣/٢٩٨ رقم ٥١٥٩) وقال: صحيح على شرط الشيخين. والبزار (١/١٣٢ رقم ٦٣)، قال الهيثمى (٦/١١٢): رواه البزار وفيه إسحاق بن يحيى بن طلحة وهو متروك. وابن عساكر (٢٥/٧٥)، والضياء (١/١٣٥، رقم ٤٨) وقال: إسناده ضعيف.\nوأخرجه أيضًا: أبو نعيم\n(٨/١٧٤) وقال: غريب.\n٢٧٧٦٩- عن الأصمعى قال: كان أبو بكر إذا مدح قال اللهم أنت أعلم منى بنفسى وأنا أعلم بنفسى منهم اللهم اجعلنى خيرا مما يظنون واغفر لى ما لا يعلمون ولا تؤاخذنى بما يقولون (العسكرى فى المواعظ) [كنز العمال ٣٥٧٠٤]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٤/٢٢٨، رقم ٤٨٧٦) .","vol":"25","page":145},{"text":"٢٧٧٧٠- عن ميمون بن مهران قال: كان أبو بكر إذا ورد عليه خصم نظر فى كتاب الله فإن وجد فيه ما يقضى به قضى به بينهم وإن لم يجد فى كتاب الله نظر هل كانت من النبى - ﷺ - فيه سنة فإن علمها قضى بها فإن لم يعلم خرج فسأل المسلمين فقال أتانى كذا وكذا فنظرت فى كتاب الله وفى سنة رسول الله - ﷺ - فلم أجد فى ذلك شيئا فهل تعلمون أن النبى - ﷺ - قضى فى ذلك بقضاء فربما قام إليه الرهط فقالوا نعم قضى فيه بكذا وكذا فيأخذ بقضاء رسول الله - ﷺ - ويقول عند ذلك الحمد لله الذى جعل فينا من يحفظ عن نبينا وإن أعياه ذلك دعا رءوس المسلمين وعلماءهم فاستشارهم فإذا اجتمع رأيهم على الأمر قضى به وإن عمر بن الخطاب كان يفعل ذلك فإن أعياه أن يجد فى القرآن والسنة نظر هل كان لأبى بكر فيه قضاء فإن وجد أبا بكر قد قضى فيه بقضاء قضى به وإلا دعا رءوس المسلمين وعلماءهم فاستشارهم فإذا اجتمعوا على أمر قضى بينهم","vol":"25","page":146},{"text":"(الدارمى، والبيهقى) [كنز العمال ١٤٠٦٣]\nأخرجه الدارمى (١/٦٩، رقم ١٦١)، والبيهقى (١٠/١١٤، رقم ٢٠١٢٨) .\n٢٧٧٧١- عن سعيد بن المسيب قال: كان أبو بكر الصديق إذا أراد أن يأتى فراشه أوتر وكان عمر يوتر آخر الليل (مالك، وابن أبى شيبة) [كنز العمال ٢١٨٦٤]\nأخرجه مالك (١/١٢٤، رقم ٢٧٠)، وابن أبى شيبة (٢/٨٠، رقم ٦٧٠٦) .\nوأخرجه أيضًا: البيهقى\n(٣/٣٦، رقم ٤٦٢٣) .\n٢٧٧٧٢- عن ابن عيينة قال: كان أبو بكر الصديق إذا عزى رجلا قال ليس مع العزاء مصيبة وليس مع الجزع فائدة الموت أهون ما قبله وأشد ما بعده اذكروا فقد رسول الله - ﷺ - تصغر مصيبتكم وأعظم الله أجركم (ابن أبى خيثمة، والدينورى فى المجالسة) [كنز العمال ٤٢٩٥٨]\nأخرجه أيضًا: ابن عبد البر فى التمهيد (١٩/٣٢٥) .","vol":"25","page":147},{"text":"٢٧٧٧٣- عن عبد الله بن عامر بن ربيعة قال: كان أبو بكر الصديق وعمر بن الخطاب وعثمان بن عفان لا يجلدون العبد فى القذف إلا أربعين ثم رأيتهم يزيدون على ذلك (ابن أبى شيبة) [كنز العمال ١٣٩٦٢]\nأخرجه ابن أبى شيبة (٥/٤٨٦، رقم ٢٨٢٢٤) .\n٢٧٧٧٤- عن أبى إدريس الخولانى قال: كان أبو بكر الصديق يأكل مع رسول الله - ﷺ - إذ نزلت هذه الآية\n﴿فمن يعمل مثقال ذرة خيرا يره. ومن يعمل مثقال ذرة شرا يره﴾ [الزلزلة: ٧-٨] فأمسك أبو بكر يده وقال يا رسول الله إنا لراءون ما عملنا من خير أو شر فقال رسول الله - ﷺ - يا أبا بكر أرأيت ما رأيت مما تكره فهو من مثاقيل الشر يدخر لك مثاقيل الخير حتى توفاه يوم القيامة وتصديق ذلك فى كتاب الله ﴿وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير﴾ [الشورى: ٣٠] (ابن مردويه) [كنز العمال ٤٧١٠]\nأخرجه أيضا: ابن جرير (٢٥/٣٢) .","vol":"25","page":148},{"text":"٢٧٧٧٥- عن عبد العزيز بن أبى سلمة الماجشون قال: كان أبو بكر الصديق يدعو بهذا الدعاء اللهم إنى أسألك برحمتك التى لا تنال منك إلا بالخروج (العسكرى) [كنز العمال ٥٠٣٣]\n٢٧٧٧٦- عن سالم بن عبيد قال: كان أبو بكر الصديق يقول لى قم بينى وبين الفجر حتى أتسحر (ابن أبى شيبة، والدارقطنى وصححه) [كنز العمال ٢٤٤٥٤]\nأخرجه الدارقطنى (٢/١٦٦) وقال: هذا إسناد صحيح.\n٢٧٧٧٧- عن الواقدى قال: كان أبو بكر الصديق يقول ما كان فتح أعظم فى الإسلام من فتح الحديبية ولكن الناس يومئذ قصر رأيهم عما كان بين محمد وربه والعباد يعجلون والله لا يعجل كعجلة العباد حتى يبلغ الأمور ما أراد لقد نظرت إلى سهيل بن عمرو فى حجة الوداع قائما عند المنحر يقرب إلى رسول الله - ﷺ - بدنة ورسول الله - ﷺ - ينحرها بيده ودعا الحلاق فحلق رأسه وأنظر إلى سهيل يلتقط من شعره وأراه يضعه على عينيه وأذكر إباءه أن يقر يوم الحديبية بأن يكتب بسم الله","vol":"25","page":149},{"text":"الرحمن الرحيم ويأبى أن يكتب محمد رسول الله فحمدت الله الذى هداه للإسلام (ابن عساكر) [كنز العمال ٣٠١٣٦]\n٢٧٧٧٨- عن ثابت قال: كان أبو بكر الصديق يكثر أن يتمثل بهذا البيت\nلا تزال تنعى حبيبا حتى تكونه وقد يرجو الفتى الرجا يموت دونه\n(ابن سعد، وابن أبى شيبة، وأحمد فى الزهد، وابن أبى الدنيا فى ذكر الموت) [كنز العمال ٤٢٧٨٨]\nأخرجه ابن سعد (٣/١٩٨)، وابن أبى شيبة (٧ /٢٢١، رقم ٣٥٥٠٥) .\nوأخرجه أيضًا: الأشيب البغدادى فى جزء أشيب (١/٦١، رقم ٣٤)، والبيهقى فى شعب الإيمان (٧/٣٦٦، رقم ١٠٥٩٩) .\n٢٧٧٧٩- عن سهيل بن سعد قال: كان أبو بكر لا يلتفت فى صلاته (أحمد فى الزهد) [كنز العمال ٣٥٦٠٣]\n٢٧٧٨٠- عن عمرو بن شعيب عن أبيه عن جده قال: كان أبو بكر وعمر لا يقتلان الرجل بعبده كانا يضربانه مائة ويسجنانه سنة ويحرمانه سهمه مع المسلمين سنة إذا قتله متعمدا (عبد الرزاق) [كنز العمال ٤٠٢٢٨]\nأخرجه عبد الرزاق (٩/٤٩١، رقم ١٨١٣٩) .","vol":"25","page":150},{"text":"٢٧٧٨١- عن إسماعيل بن أمية بن عمرو بن سعيد بن العاص قال: كان أبو بكر يأخذ من الأعراب صدقة الفطر الأقط (ابن أبى شيبة) [كنز العمال ٢٤٤٩٩]\nأخرجه ابن أبى شيبة (٢/٤١٨، رقم ١٠٥٩٧) .\n٢٧٧٨٢- عن ابن إسحاق قال حدثنى طلحة بن عبيد الله بن أبى بكر الصديق قال: كان أبو بكر يأمر أمراءه حين كان يبعثهم فى الردة إذا غشيتم دارا فإن سمعتم بها أذانا بالصلاة فكفوا حتى تسألوهم ماذا تنقموا فإن لم تسمعوا أذانا فشنوها غارة واقتلوا واحرقوا وانهكوا فى القتل والجراح لا يرى بكم وهن لموت نبيكم (البيهقى) [كنز العمال ١٤١٦١]\nأخرجه البيهقى (٨/١٧٨، رقم ١٦٥١٥) .\n٢٧٧٨٣- عن قيس بن أبى حازم قال: كان أبو بكر يخرج إلينا وكأن لحيته ضرام عرفج من شدة الحمرة من الحناء والكتم (ابن سعد، وابن أبى شيبة) [كنز العمال ١٧٤٢٠]\nأخرجه ابن سعد (٣/١٩٠)، وابن أبى شيبة (٥/١٨٢، رقم ٢٥٠١٠) .","vol":"25","page":151},{"text":"٢٧٧٨٤- عن أنس قال: كان أبو بكر يخطبنا فيذكر بدء خلق الإنسان فيقول خلق من مجرى البول مرتين فيذكر حتى يتقذر أحدنا نفسه (ابن أبى شيبة) [كنز العمال ٨٨٨١]\nأخرجه ابن أبى شيبة (٧/٩٢، رقم ٣٤٤٣٦) .\n٢٧٧٨٥- عن مسروق قال: كان أبو بكر يسلم عن يمينه وعن يساره السلام عليكم ورحمة الله ثم ينفتل ساعته كأنه على الرضف (عبد الرزاق، وابن سعد، والطحاوى) [كنز العمال ٢٢٣٧١]\nأخرجه عبد الرزاق (٢/٢٤٢، رقم ٣٢١٤)، وابن سعد (٦/٧٦)، والطحاوى (١/٢٧٠) .\nوأخرجه أيضًا: البيهقى (٢/١٨٢، رقم ٢٨٢٥) .\n٢٧٧٨٦- عن أبى جعفر قال: كان أبو بكر يسمع مناجاة جبريل للنبى - ﷺ - ولا يراه (ابن أبى داود فى المصاحف، وابن عساكر) [كنز العمال ٣٥٥٩٢]\n٢٧٧٨٧- عن أبى جعفر قال: كان أبو بكر يعطى الأرض على الشطر (الطحاوى) [كنز العمال ٤٢٠٦٥]\nأخرجه الطحاوى (٤/١١٤) .","vol":"25","page":152},{"text":"٢٧٧٨٨- عن ابن عمر قال: كان أبو بكر يعلمنا التشهد على المنبر كما يعلم المعلم الغلمان فى الكُتَّاب (مسدد، والطحاوى) [كنز العمال ٢٢٣٣٥]\nأخرجه الطحاوى (١/٢٦٤) . وذكره أيضا: القرطبى (١٤/٢٣٦) .\n٢٧٧٨٩- عن عطاء قال: كان أبو بكر يقول الجد أب ما لم يكن دونه أب كما أن ابن الابن ابن ما لم يكن دونه ابن (البيهقى) [كنز العمال ٣٠٦٠٩]\nأخرجه البيهقى (٦/٢٢٥، رقم ١٢٠٦١) .\nوأخرجه أيضًا: ابن أبى شيبة (٦/٢٥٩، رقم ٣١٢١١)، ومحمد بن الحسن الشيبانى فى فى الحجة (٤/٢١٣) .\n٢٧٧٩٠- عن محمد بن إبراهيم قال: كان أبو بكر ينفق على مارية حتى توفى ثم كان عمر ينفق عليها حتى توفيت فى خلافته (ابن سعد) [كنز العمال ١٤٠٨٧]\nأخرجه ابن سعد (٨/٢١٥) .\n٢٧٧٩١- عن محمد بن سيرين قال: كان أعبر هذه الأمة بعد نبيها أبو بكر (ابن سعد، ومسدد) [كنز العمال ٤٢٠١١]","vol":"25","page":153},{"text":"٢٧٧٩٢- عن عبيد الله بن أبى زيد قال: كان ابن عباس إذا سئل عن الأمر فإن كان فى القرآن أخبر به وإن لم يكن فى القرآن وكان عن رسول الله - ﷺ - أخبر به فإن لم يكن فى القرآن ولا عن رسول الله وكان عن أبى بكر أو عمر أخبر به فإن لم يكن فى شىء من ذلك اجتهد رأيه (ابن سعد فى السنة، والعدنى، وابن جرير) [كنز العمال ١٦٢٣]\nأخرجه ابن سعد (٢/٣٦٦) . وأخرجه أيضا: الدارمى (١/٧١، رقم ١٦٦)، وابن أبى شيبة (٤/٥٤٤، رقم ٢٢٩٩٤) .\n٢٧٧٩٣- عن قتادة قال: كان الخلفاء لا يبرزون أبو بكر وعمر وعثمان (ابن سعد) [كنز العمال ٤٦٦٢٣]\nأخرجه ابن سعد (٣/٢٩١) .\n٢٧٧٩٤- عن أفلح بن حميد عن أبيه قال: كان المال الذى نحل عائشة بالعالية من أموال بنى النضير بئر حجر كان النبى - ﷺ - أعطاه ذلك المال فأصلحه بعد ذلك أبو بكر وغرس فيه وديا (ابن سعد) [كنز العمال ٣٥٥٩٦]\nأخرجه ابن سعد (٣/١٩٥) .","vol":"25","page":154},{"text":"٢٧٧٩٥- عن أبى بكر الصديق قال: كان الناس يحجون وهم مشركون فكانوا يسمونهم حنفاء الحاج فنزلت\n﴿حنفاء لله غير مشركين به﴾ [الحج: ٣١] (ابن أبى حاتم) [كنز العمال ٤٥٢٢]\nأخرجه أيضا: ابن جرير (١/٥٦٥) .\n٢٧٧٩٦- عن أبى بكر قال: كان النبى - ﷺ - إذا أراد أمرا قال اللهم خر لى واختر لى (الترمذى وقال: غريب لا نعرفه إلا من حديث زنفل وهو ضعيف، والعقيلى، والعسكرى فى المواعظ، والخرائطى فى مكارم الأخلاق، والدارقطنى فى الأفراد، وابن السنى، والبيهقى فى شعب الإيمان) [كنز العمال ١٨٠٥٣]\nأخرجه الترمذى (٥/٥٣٥، رقم ٣٥١٦)، والعقيلى (٢/٩٧، رقم ٥٥٨)، والبيهقى فى شعب الإيمان\n(١/٢١٩، رقم ٢٠٤) .\nوأخرجه أيضًا: البزار (١/١٢٩، رقم ٥٩)، وأبو يعلى (١/٤٥، رقم ٤٤)، وأبو بكر الإسماعيلى (١/٤٥٩، رقم ١١٣)، والقضاعى (٢/٣٣٤، رقم١٤٧١)، والديلمى (١/٤٧٥، رقم ١٩٣٦) .","vol":"25","page":155},{"text":"٢٧٧٩٧- عن ابن أبى مليكة قال: كان ربما سقط الخطام من يد أبى بكر فيضرب بذراع ناقته فينيخها فيأخذه قال فقالوا له أفلا أمرتنا نناولكه قال إن حبيبى رسول الله - ﷺ - أمرنى أن لا أسأل الناس شيئا (أحمد، قال الحافظ ابن حجر فى الأطراف: هذا منقطع) [كنز العمال ١٧١١٣]\nأخرجه أحمد (١/١١، رقم ٦٥)، قال الهيثمى (٣/٩٢): رواه أحمد وابن أبى مليكة لم يدرك أبا بكر وعبد الله بن المؤمل فيه كلام وقد وثق. وأورده ابن الجوزى فى صفوة الصفوة (١/٢٥٣) .","vol":"25","page":156},{"text":"٢٧٧٩٨- عن عائشة قالت: كان رجل أسود يأتى أبا بكر فيدنيه ويقرئه القرآن حتى بعث ساعيا أو سرية فقال أرسلنى معه فقال بل تمكث عندنا فأبى فأرسله معه واستوصى به خيرا فلم يغب عنه إلا قليلا جاء قد قطعت يده فلما رآه أبو بكر فاضت عيناه فقال ما شأنك قال ما زدت على أنه كان يولينى شيئا من عمله فخنته فريضة واحدة فقطع يدى فقال أبو بكر تجدون الذى قطع يد هذا يخون أكثر من عشرين فريضة والله لئن كنت صادقا لأقيدنك منه ثم أدناه ولم يخل منزلته التى كانت له فكان الرجل يقوم من الليل فيقرأ فإذا سمع أبو بكر صوته من الليل قال ما ليلك بليل سارق فلم يغب إلا قليلا حتى فقد آل أبى بكر حليا لهم ومتاعا فقال أبو بكر طرق الحى الليلة فقام الأقطع فاستقبل القبلة ورفع يده الصحيحة والأخرى التى قطعت فقال اللهم أظهر على من سرق أهل هذا البيت الصالحين فما انتصف النهار حتى عثروا على المتاع عنده فقال له أبو بكر ويلك إنك لقليل العلم بالله فأمر به فقطعت رجله","vol":"25","page":157},{"text":"فكان أبو بكر يقول لجرأته على الله أغيظ عندى من سرقته (عبد الرزاق، والبيهقى عن ابن عمر نحوه) [كنز العمال ١٣٨٦٦]\nأخرجه عبد الرزاق (١٠/١٨٨، رقم ١٨٧٧٤)، والبيهقى (٨/٤٩، رقم ١٥٨٠٣) .\n٢٧٧٩٩- عن أبى بكر قال: كان رسول الله - ﷺ - إذا صلى الغداة وفى لفظ إذا أصبح وطلعت الشمس يقول مرحبا بالنهار الجديد والكاتب والشهيد اكتبا بسم الله الرحمن الرحيم أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله وأشهد أن الدين كما وصف الله والكتاب كما أنزل الله وأشهد أن الساعة آتية لا ريب فيها وأن الله يبعث من فى القبور (الخطيب، والديلمى، وابن عساكر، والسلفى فى انتخاب حديث الفراء وفيه زنفل العرفى ضعيف) [كنز العمال ٤٩٤٧]\nأخرجه الخطيب (٣/٤٨)، والديلمى (٤/١٦٣، رقم ٦٥٠٧)، وابن عساكر (١٣/٤٠١) .\n٢٧٨٠٠- عن أبى بكر الصديق قال: كان رسول الله - ﷺ - واضح الخد (ابن عساكر) [كنز العمال ١٨٥٢٥]\nأخرجه ابن عساكر (٣/٢٦٤) .","vol":"25","page":158},{"text":"٢٧٨٠١- قال الحارث حدثنا عبد العزيز بن أبان حدثنا عمرو الجعفى عن إبراهيم بن عبد الأعلى عن سويد بن غفلة عن أبى بكر الصديق قال: كان رسول الله - ﷺ - يسفر بالفجر (عبد العزيز وعمرو كلاهما متروكان) [كنز العمال ٢٢٠١١]\nأخرجه أيضا: الحارث كما فى بغية الباحث (١/٢٤٤، رقم ١١٦) .\n٢٧٨٠٢- عن زياد بن حنظلة قال: كان سبب موت أبى بكر الكمد على رسول الله - ﷺ - (سيف) [كنز العمال ٣٥٧٢٨]\n٢٧٨٠٣- عن ابن عمر قال: كان سبب موت أبى بكر وفاة رسول الله - ﷺ - كَمِدَ فما زال جسمه يحرى حتى مات (سيف بن عمر) [كنز العمال ٣٥٧٢٧]","vol":"25","page":159},{"text":"٢٧٨٠٤- عن نعيم بن قحمة قال: كان فى خطبة أبى بكر الصديق أما تعلمون أنكم تغدون وتروحون لأجل معلوم فمن استطاع أن ينقضى الأجل وهو فى عمل الله فليفعل ولن تنالوا ذلك إلا بالله وإن أقواما جعلوا آجالهم لغيرهم فنهاكم الله أن تكونوا أمثالهم ﴿ولا تكونوا كالذين نسوا الله فأنساهم أنفسهم﴾ [الحشر: ١٩] أين من تعرفون من إخوانكم قدموا على ما قدموا فى أيام سلفهم وحلوا فيه بالشقاوة والسعادة أين الجبارون الأولون الذين بنوا المدائن وحففوها بالحوائط قد صاروا تحت الصخور والآبار هذا كتاب الله لا تفنى عجائبه فاستبصروا منه ليوم ظلمة وانتضحوا بشفائه وبيانه إن الله أثنى على زكريا وأهل بيته فقال ﴿كانوا يسارعون فى الخيرات ويدعوننا رغبا ورهبا وكانوا لنا خاشعين﴾ [الأنبياء: ٩٠] لا خير فى قول لا يراد به وجه الله ولا خير فى مال لا ينفق فى سبيل الله ولا خير فيمن يغلب جهله حلمه ولا خير فيمن يخاف فى الله لومة لائم (الطبرانى، وأبو نعيم فى","vol":"25","page":160},{"text":"الحلية، وقال ابن كثير: إسناده جيد) [كنز العمال ٤٤١٧٩]\nأخرجه الطبرانى (١/٦٠، رقم ٣٩)، قال الهيثمى (٢/١٨٩): نعيم بن نمحة لم أجد من ترجمه. وأبو نعيم فى الحلية (١/٣٦) .\n٢٧٨٠٥- عن عائشة قالت: كان لأبى بكر دعاء يدعو به إذا أصبح وأمسى يقول اللهم اجعل خير عمرى آخره وخير عملى خواتمه وخير أيامى يوم ألقاك فقيل يا أبا بكر لم تدعو بهذا الدعاء وأنت صاحب رسول الله - ﷺ - وثانى اثنين فى الغار قال إن العبد ليعمل حينا من دهره بعمل أهل الجنة فيختم له بعمل أهل النار وإن العبد ليعمل بعمل أهل النار حينا فيختم له بعمل أهل الجنة (حسين، وسفيان ابن عيينة فى جامعه) [كنز العمال ١٥٤١]","vol":"25","page":161},{"text":"٢٧٨٠٦- عن عائشة قالت: كان لأبى بكر غلام يخرج له الخراج وكان أبو بكر يأكل من خراجه فجاء يوما بشىء فأكل منه أبو بكر فقال الغلام أتدرى ما هذا فقال أبو بكر ما هو قال كنت تكهنت لإنسان فى الجاهلية وما أحسن الكهانة إلا أنى خدعته فلقينى فأعطانى بذلك هذا الذى أكلت منه فأدخل أبو بكر يده فقاء كل شىء فى بطنه (البخارى، والبيهقى) [كنز العمال ٢٨٥٤٩]\nأخرجه البخارى (٣/١٣٩٥، رقم ٣٦٢٩)، والبيهقى (٦/٩٧، رقم ١١٣٠٧) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٥٩، رقم٥٧٧٠) .","vol":"25","page":162},{"text":"٢٧٨٠٧- عن زيد بن أرقم قال: كان لأبى بكر مملوك يغل عليه فأتاه ليلة بطعام فتناول منه لقمة فقال له المملوك ما لك كنت تسألنى كل ليلة ولم تسألنى الليلة قال حملنى على ذلك الجوع من أين جئت بهذا قال مررت بقوم فى الجاهلية فرقيت لهم فوعدونى فلما أن كان اليوم مررت بهم فإذا عرس لهم فأعطونى قال أف لك كدت أن تهلكنى فأدخل يده فى حلقه فجعل يتقيأ وجعلت لا تخرج فقيل له إن هذه لا تخرج إلا بالماء فدعا بعس من ماء فجعل يشرب ويتقيأ حتى رمى بها فقيل له يرحمك الله كل هذا من أجل هذه اللقمة فقال لو لم تخرج إلا مع نفسى لأخرجتها سمعت رسول الله - ﷺ - يقول كل جسد نبت من سحت فالنار أولى به فخشيت أن ينبت شىء من جسدى من هذه اللقمة (الحسن بن سفيان، وأبو نعيم، والدينورى فى المجالسة) [كنز العمال ٣٥٦٩٥]\nأخرجه أبو نعيم (١/٣١) .","vol":"25","page":163},{"text":"٢٧٨٠٨- أخبرنا معمر عن الزهرى عن عبد الرحمن بن كعب بن مالك عن أبيه قال: كان معاذ بن جبل رجلا سمحا شابا جميلا من أفضل شباب قومه وكان لا يمسك شيئا فلم يزل يدان حتى أغلق ماله كله من الدين فأتى النبى - ﷺ - يطلب إليه أن يسأل له غرماءه أن يضعوا له فأبوا فلو تركوا لأحد من أجل أحد تركوا لمعاذ من أجل النبى - ﷺ - فباع النبى - ﷺ - كل ماله فى دينه حتى قام معاذ بغير شىء حتى إذا كان عام فتح مكة بعثه النبى - ﷺ - على طائفة من اليمن أميرا ليجبره فمكث معاذ باليمن أميرا وكان أول من اتجر فى مال الله هو ومكث حتى أصاب وحتى قبض النبى - ﷺ - فلما قدم قال عمر لأبى بكر أرسل إلى هذا الرجل فدع له ما يعيشه وخذ سائره منه فقال أبو بكر إنما بعثه النبى - ﷺ - ليجبره ولست بآخذ منه شيئا إلا أن يعطينى فانطلق عمر إلى معاذ إذ لم يطعه أبو بكر فذكر ذلك عمر لمعاذ فقال معاذ إنما","vol":"25","page":164},{"text":"أرسلنى رسول الله - ﷺ - ليجبرنى ولست بفاعل ثم لقى معاذ عمر فقال قد أطعتك وأنا فاعل ما أمرتنى به إنى رأيت فى المنام أنى فى حومة ماء قد خشيت الغرق فخلصتنى منه يا عمر فأتى معاذ أبا بكر فذكر ذلك له وحلف له أنه لم يكتمه شيئا حتى بين له سوطه فقال أبو بكر والله لا آخذه منك قد وهبته لك فقال عمر هذا خير طاب وحل فخرج معاذ عند ذلك إلى الشام قال معمر فأخبرنى رجل من قريش قال سمعت الزهرى يقول لما باع النبى - ﷺ - مال معاذ أوقفه للناس فقال من باع هذا شيئا فهو باطل (عبد الرزاق، وابن راهويه) [كنز العمال١٤٠٥٤]\nأخرجه عبد الرزاق (٨/٢٦٨، رقم ١٥١٧٧) .\n٢٧٨٠٩- عن أبى يزيد المدائنى قال: كان من دعاء أبى بكر الصديق اللهم هب لى إيمانا ويقينا ومعافاة ونية (ابن أبى الدنيا فى اليقين) [كنز العمال ٥٠٣١]","vol":"25","page":165},{"text":"٢٧٨١٠- عن الشعبى قال: كان من رأى أبى بكر وعمر أن يجعلا الجد أولى من الأخ وكان عمر يكره الكلام فيه فلما صار عمر جدا قال هذا أمر قد وقع لا بُد للناس من معرفته فأرسل إلى زيد بن ثابت فسأله فقال كان من رأيى ورأى أبى بكر أن نجعل الجد أولى من الأخ فقال يا أمير المؤمنين لا تجعل شجرة تنبت فانشعب منها غصن فانشعب فى الغصن غصنان فما يجعل الغصن الأول أولى من الغصن الثانى وقد خرج الغصن من الغصن فأرسل إلى على فسأله فقال له كما قال زيد إلا أنه جعله سيلا سال فانشعب منه شعب ثم انشعبت منه شعبتان فقال أرأيت لو أن هذه الشعبة الوسطى رجع أليس إلى الشعبتين جميعا فقام عمر فخطب الناس فقال هل منكم من أحد سمع رسول الله - ﷺ - يذكر الجد فى فريضة فقام رجل فقال سمعت رسول الله - ﷺ - ذكرت له فريضة فيها ذكر الجد فأعطاه الثلث فقال من كان معه من الورثة فقال لا أدرى قال لا دريت ثم خطب الناس فقال هل منكم أحد سمع النبى صلى","vol":"25","page":166},{"text":"الله عليه وسلم ذكر الجد فى فريضة فقام رجل فقال سمعت رسول الله - ﷺ - ذكرت له فريضة وفيها ذكر الجد فأعطاه رسول الله - ﷺ - السدس قال من كان معه من الورثة قال لا أدرى قال لا دريت قال الشعبى وكان زيد بن ثابت يجعله أخا حتى يبلغ ثلاثة هو ثالثهم فإذا زادوا على ذلك أعطاه وكان على بن أبى طالب يجعله أخًا حتى إذا بلغوا ستة هو سادسهم فإذا زادوا على ذلك السدس (البيهقى) [كنز العمال ٣٠٦٠٨]\nأخرجه البيهقى (٦/٢٤٧، رقم١٢٢١٠) .\nوأخرجه أيضًا: عبد الرزاق (١٠/٢٦٥، رقم ١٩٠٥٨) .\n٢٧٨١١- عن ابن شهاب قال: كان من فضائل أبى بكر الصديق أنه لم يكفر بالله ساعة قط (اللالكائى) [كنز العمال ٣٥٦١٠]\n٢٧٨١٢- عن حبان الصائغ قال: كان نقش خاتم أبى بكر نعم القادر الله (ابن سعد، والحبلى فى الديباج، وأبو نعيم فى المعرفة) [كنز العمال ١٤٠٧٨]\nأخرجه ابن سعد (٣/٢١١) .\nوأخرجه أيضًا: الطبرى فى التاريخ (٢/٣٥٢)، والطحاوى (٤/٢٦٤) .","vol":"25","page":167},{"text":"٢٧٨١٣- عن أبى بكر الصديق قال: كان وجه رسول الله - ﷺ - كدارة القمر (أبو نعيم فىالدلائل) [كنز العمال ١٨٥٢٦]\nأخرجه أيضا: الخطيب (٣/٤٤٤)، والإسماعيلى فى معجم الشيوخ (١/٣٥٤) عن معرض بن عبيد الله بن معيقيب اليمامى عن أبيه عن جده.\n٢٧٨١٤- عن سالم بن عبد الله قال: كانت عاتكة بنت زيد تحت عبد الله بن أبى بكر الصديق وكانت قد غلبته على رأيه وشغلته عن سوقه فأمره أبو بكر بطلاقها واحدة ففعل فوجد عليها فقعد لأبيه على طريقه وهو يريد الصلاة فلما أبصر به بكى وأنشد يقول\nفلم أر مثلى طلق اليوم مثلها ولا مثلها فى غير جرم تطلق\nفرق له وأمره بمراجعتها (الخرائطى فى اعتلال القلوب ورواه وكيع فى الغرر) [كنز العمال ٢٨٠٦٩]","vol":"25","page":168},{"text":"٢٧٨١٥- عن أبى عبد الرحمن السلمى قال: كانت قراءة أبى بكر وعمر وعثمان وزيد بن ثابت والمهاجرين والأنصار واحدة (ابن الأنبارى فى المصاحف وقال: يعنى أنهم لم يكونوا يختلفون فيما تنقلب فيه الألفاظ وتختلف من جهة الهجاء) [كنز العمال ٤٨٠٢]\n٢٧٨١٦- عن أبى بكر قال: كانت للنبى - ﷺ - خرقة إذا توضأ تمسح بها (الدارقطنى فى الأفراد) [كنز العمال ٢٦٩٩٧]\nوالحديث روى من حديث إياس بن جعفر: أخرجه ابن سعد (١/٤٦١) .\n٢٧٨١٧- عن نافع قال: كتب أبو بكر إلى خالد بن الوليد فى قتاله أهل الردة لا تظفرن بأحد قتل المسلمين إلا قتلته ونكلت به عبرة ومن أحببت ممن حاد الله أو ضاده ممن ترى أن فى ذلك صلاحا فاقتله فأقام على بزاخة شهرا يصعد عنها ويصوب ويرجع إليها فى طلب أولئك وقتلهم فمنهم من أحرق ومنهم من قمطه ورضخه بالحجارة ومنهم من رمى به من رءوس الجبال (ابن جرير) [كنز العمال ١٤١٦٩]","vol":"25","page":169},{"text":"٢٧٨١٨- عن القاسم بن محمد قال: كتب أبو بكر إلى عمرو والوليد بن عقبة وكان بعثهما على الصدقة وأوصى كل واحد منهما بوصية واحدة اتق الله فى السر والعلانية فإنه من يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب ومن يتقى الله يكفر عنه سيئاته ويعظم له أجرا فإن تقوى الله خير ما تواصى به عباد الله إنك فى سبيل الله لا يسعك فيه الإدهان والتفريط ولا الغفلة عما فيه قوام دينكم وعصمة أمركم فلا تن ولا تفتر وقام أبو بكر فى الناس خطيبا فحمد الله وصلى على رسول الله - ﷺ - وقال ألا إن لكل أمر جوامع فمن بلغها فهو حسبه ومن عمل لله كفاه الله عليكم بالجد والقصد فإن القصد أبلغ ألا إنه لا دين لأحد لا إيمان له ولا أجر لمن لا حسبة له ولا عمل لمن لا نية له ألا وإن فى كتاب الله من الثواب على الجهاد فى سبيل الله ما ينبغى للمسلم أن يحب أن يحضره هى النجاة التى دل الله عليها ونجا بها من الخزى وألحق بها الكرامة فى الدنيا والآخرة (ابن","vol":"25","page":170},{"text":"عساكر) [كنز العمال ٤٤١٨٥]\nأخرجه ابن عساكر (٢/٧٢) .\n٢٧٨١٩- عن عبد الله بن عمرو قال: كتب أبو بكر الصديق إلى عمرو بن العاص إن رسول الله - ﷺ - شاور فى أمر الحرب فعليك به قال وكتب إليه أما بعد فقد عرفت وصية رسول الله - ﷺ - بالأنصار بعد موته اقبلوا من محسنهم وتجاوزوا عن مسيئهم (البزار، والطبرانى، والعقيلى وسنده حسن) [كنز العمال ٨٧٦٦]\nأخرجه البزار (١/٨٧، رقم ٣٠) .\n٢٧٨٢٠- عن المطلب بن السائب بن أبى وداعة قال: كتب أبو بكر الصديق إلى عمرو بن العاص إنى كتبت إلى خالد بن الوليد ليسير إليك مددا لك فإذا قدم عليك فأحسن مصاحبته ولا تطاول عليه ولا تقطع الأمور دونه لتقديمى إياك عليه وعلى غيره شاورهم ولا تخالفهم (ابن سعد) [كنز العمال ١٤٠٩٤]\nأخرجه أيضًا: ابن عساكر (٢/٦٧) .","vol":"25","page":171},{"text":"٢٧٨٢١- عن عبد الله بن عمرو بن العاصى قال: كتب أبو بكر الصديق إلى عمرو بن العاصى سلام عليك أما بعد فقد جاءنى كتابك تذكر ما جمعت الروم من الجموع وإن الله لم ينصرنا مع نبيه - ﷺ - بكثرة عدد ولا بكثرة جنود فقد كنا نغزو مع رسول الله - ﷺ - وما معنا إلا فرسان وإن نحن إلا نتعاقب الإبل وكنا يوم أحد مع رسول الله - ﷺ - وما معنا إلا فرس واحد كان رسول الله - ﷺ - يركبه ولقد كان يظهرنا ويعيننا على من خالفنا واعلم يا عمرو أن أطوع الناس لله أشدهم بغضا للمعاصى فأطع الله ومر أصحابك بطاعته (الطبرانى فى الأوسط وقال: تفرد به الواقدى) [كنز العمال ١٤١١١]\nأخرجه الطبرانى فى الأوسط (٨/١٦٤، رقم ٨٢٨٤)، قال الهيثمى (٦/١١٧): فيه الشاذكونى والواقدى وكلاهما ضعيف.","vol":"25","page":172},{"text":"٢٧٨٢٢- عن المهاجر بن أبى أمية قال: كتب إلى أبو بكر الصديق أن ابعث إلى قيس بن مكشوح فى وثاق فأحلفه خمسين يمينا عند منبر النبى - ﷺ - ما قتل ذاذويه (الشافعى، والبيهقى) [كنز العمال ٤٠٤٣٣]\nأخرجه الشافعى فى الأم (٧/٣٦)، والبيهقى (١٠/١٧٦، رقم ٢٠٤٨١) .\nوأخرجه أيضًا: ابن عبد البر فى التمهيد (٢٢/٨٦) .\n٢٧٨٢٣- عن معمر بن عبد الكريم قال: كتب إلى أبو بكر فى أسير من المشركين قد أعطى به كذا وكذا فكتب ألا تفادوا به فاقتلوه (أبو عبيد فى كتاب الأموال) [كنز العمال ١١٦٠٥]\n٢٧٨٢٤- عن أسلم قال: كتب عثمان عهد الخليفة فأمره أن لا يسمى أحدا وترك اسم الرجل فأغمى على أبى بكر فأخذ عثمان العهد فكتب فيه اسم عمر فأفاق أبو بكر فقال أرنا العهد فإذا فيه اسم عمر فقال من كتب هذا قال أنا قال رحمك الله وجزاك خيرا فوالله لو كتبت نفسك لكنت لذلك أهلا (الحسن بن عرفة فى جزئه قال ابن كثير: إسناده صحيح) [كنز العمال ١٤١٨٢]","vol":"25","page":173},{"text":"أورده أيضا: ابن الجوزى فى صفوة الصفوة (١/٣٠٦) .\n٢٧٨٢٥- عن مسروق قال قال أبو بكر الصديق: كفر بالله تبرؤ من نسب وإن دق وكفر بالله ادعاء نسب لا يعلم (ابن سعد، وهناد) [كنز العمال ١٥٣٧٠]\nأخرجه ابن سعد (٦/١٠٣)، وهناد (٢/٤١٦، رقم ٨١٤) .\n٢٧٨٢٦- عن أنيسة قالت: كن جوارى الحى يأتين بغنمهن إلى أبى بكر الصديق فيقول لهن أتحبون أن أحلب لكن حلب ابن عفراء (الطبرانى، وابن عفراء، وابن سعد، وابن عساكر) [كنز العمال ٣٥٧٠٦]\nأخرجه ابن سعد (٨/٣٦٤) .\n٢٧٨٢٧- عن أبى المليح قال: كنا مع أبى بكر وقد خرج لصلاة المغرب وأذن المؤذن فتلقى بقصعة فيها ثريد ولحم فقال اجلسوا فكلوا فإنما صنع الطعام ليؤكل فأكل ثم دعا بماء فغسل أطرافه ومضمض وصلى (ابن أبى شيبة) [كنز العمال ٢٧٠٤٥]\nأخرجه ابن أبى شيبة (٢/١٨٣، رقم ٧٩٢٠) .","vol":"25","page":174},{"text":"٢٧٨٢٨- عن أبى بكر قال: كنت جالسا عند المقام ورسول الله - ﷺ - فى ظل الكعبة بين يدى إذ جاءت أم جميل بنت حرب بن أمية زوجة أبى لهب ومعها فهران فقالت أين الذى هجانى وهجا زوجى والله لئن رأيته لأرضن أنثييه بهذين الفهرين وذلك عند نزول ﴿تبت يدا أبى لهب﴾ [المسد: ١] فقلت لها يا أم جميل إنه والله ما هجاك ولا هجا زوجك قالت والله ما أنت بكذاب وإن الناس ليقولون ذاك ثم ولت ذاهبة فقلت يا رسول الله لم ترك فقال النبى - ﷺ - حال بينى وبينها جبريل (ابن مردويه) [كنز العمال ٤٧٣٢]\n٢٧٨٢٩- عن عمر قال: كنت رديف أبى بكر فيمر على القوم فيقول السلام عليكم فيقولون السلام عليكم ورحمة الله وبركاته فقال أبو بكر فضلنا الناس اليوم بزيادة كثيرة (البخارى فى الأدب) [كنز العمال ٢٥٧١٥]\nأخرجه البخارى فى الأدب المفرد (١/٣٤٢، رقم ٩٨٧) .","vol":"25","page":175},{"text":"٢٧٨٣٠- عن زيد بن أرقم قال: كنت عند أبى بكر فأتاه غلام فأتاه بطعام فأهوى بيده إلى لقمة فأكلها ثم سأله من أين اكتسبه قال كنت قينا لقوم فى الجاهلية فأوعدونى فأطعمونى هذا اليوم فقال ما أراك إلا أطعمتنى ما حرم الله ورسوله ثم أدخل إصبعه فتقيأ ثم قال سمعت رسول الله - ﷺ - يقول أيما لحم نبت من حرام فالنار أولى به (البيهقى فى شعب الإيمان) [كنز العمال ٣٥٦٩٦]\nأخرجه البيهقى فى شعب الإيمان (٥/٥٦، رقم ٥٧٥٩) .\n٢٧٨٣١- عن أبى بكر قال: كنت عند النبى - ﷺ - جالسا فجاء ماعز بن مالك فاعترف عنده مرة فرده ثم جاءه فاعترف عنده الثانية فرده ثم جاءه فاعترف الثالثة فرده فقلت له إنك إن اعترفت الرابعة رجمك فاعترف الرابعة فحبسه ثم سأل عنه فقالوا ما نعلم إلا خيرا فأمر برجمه (ابن أبى شيبة، وأحمد، والبزار، وأبو يعلى، والطحاوى، والطبرانى فى الأوسط وفيه جابر الجعفى ضعيف) [كنز العمال ١٣٤٥٠]","vol":"25","page":176},{"text":"أخرجه ابن أبى شيبة (٥/٥٣٨، رقم ٢٨٧٦٩)، وأحمد (١/٨، رقم ٤١)، والبزار (١/١٢٦، رقم ٥٥)، وأبو يعلى (١/٤٢، رقم ٤٠)، والطحاوى (٣/١٤١)، والطبرانى فى الأوسط (٣/٨٠، رقم ٢٥٥٣)، قال الهيثمى (٦ /٢٦٦): رواه أحمد وأبو يعلى والبزار ولفظه إن النبى - ﷺ - رد ماعزا أربع مرات ثم أمر برجمه والطبرانى فى الأوسط إلا أنه قال ثلاث مرات وفى أسانيدهم كلها جابر بن يزيد الجعفى وهو ضعيف.\n٢٧٨٣٢- عن أبى بكر قال: كنت عند النبى - ﷺ - جالسا فجاءه رجل وقد توضأ وبقى على ظهر قدميه مثل ظفر إبهامه لم يمسه الماء فقال له النبى - ﷺ - ارجع فأتم وضوءك ففعل (ابن أبى حاتم فى العلل، والعقيلى، والداقطنى وضعفاه) [كنز العمال ٢٦٨١٠]","vol":"25","page":177},{"text":"أخرجه ابن أبى حاتم فى العلل (١/٦٧، رقم ١٧٦) وقال: قال أبى: هذا حديث باطل بهذا الإسناد ووازع بن نافع ضعيف الحديث. والعقيلى (٤/١٨٢، ترجمة ١٧٥٧)، والدارقطنى (١/١٠٩، رقم ٦) وقال: الوازع بن نافع ضعيف الحديث.\nوأخرجه أيضًا: أبو عوانة (١/٢١٣، رقم ٦٩٤)، والطبرانى فى الأوسط (٢ /٣٥٦، رقم ٢٢١٩)، وفى الصغير (١ /٣٨، رقم ٢٧)، وقال الهيثمى (١/٢٤١): رواه الطبرانى فى الأوسط والصغير وفيه الوازع بن نافع وهو مجمع على ضعفه. وابن عدى (٧/٩٦) .","vol":"25","page":178},{"text":"٢٧٨٣٣- عن أبى بكر قال: كنت عند النبى - ﷺ - فجاءه رجل فسلم فرد عليه النبى - ﷺ - وأطلق وجهه وأجلسه إلى جنبه فلما قضى الرجل حاجته نهض فقال النبى - ﷺ - يا أبا بكر هذا رجل يرفع له كل يوم كعمل أهل الأرض قلت ولما ذاك قال إنه كلما أصبح صلى على عشر مرات كصلاة الخلق أجمع قلت وما ذاك قال يقول اللهم صل على محمد النبى عدد من صلى عليه من خلقك وصلى على محمد النبى كما ينبغى لنا أن نصلى عليه وصل على محمد النبى كما أمرتنا أن نصلى عليه (الدارقطنى فى الأفراد، وابن النجار فى تاريخه. قال الدارقطنى: غريب من حديث أبى بكر تفرد به سليمان بن الربيع النهدى عن كادح بن رحمة، وقال الذهبى فى الميزان: سليمان بن الربيع أحد المتروكين وكادح. قال الأزدى وغيره: كذاب زاد الحافظ ابن حجر فى اللسان، وقال ابن عدى: عامة أحاديثه غير محفوظة ولا يتابع فى أسانيده ولا فى متونه، وقال الحاكم وأبو نعيم: روى عن","vol":"25","page":179},{"text":"مسعر والثورى أحاديث موضوعة انتهى. قلت: وقد أدخلت هذا الحديث فى كتاب الموضوعات فلينظر فإن وجدنا له متابعا أو شاهدا خرج عن حيز الموضوع) [كنز العمال ٣٩٨١]\n٢٧٨٣٤- عن ابن عمر عن أبى بكر قال: كنت عند رسول الله - ﷺ - فأنزلت هذه الآية ﴿من يعمل سوءا يجز به ولا يجد له من دون الله وليا ولا نصيرا﴾ [النساء: ١٢٣] فقال رسول الله - ﷺ - يا أبا بكر ألا أقرئك آية أُنزلت علىَّ قلت بلى يا رسول الله فأقرأنيها فلا أعلم إلا أنى وجدت فى ظهرى انقصاما فتمطأت لها فقال رسول الله - ﷺ - ما شأنك يا أبا بكر قلت يا رسول الله بأبى وأمى وأينا لم يَعْمل سوءا وإنا لَمجزيون بما عملنا فقال رسول الله - ﷺ - أما أنت يا أبا بكر والمؤمنون فتجزون بذلك فى الدنيا حتى تلقوا الله وليس لكم ذنوب وأما الآخرون فَيُجْمَعُ ذلك لهم حتى يجزوا به يوم القيامة (عبد بن حميد، والترمذى، وابن المنذر. قال الترمذى:","vol":"25","page":180},{"text":"غريب، وفى إسناده مقال وموسى بن عبيدة يضعف فى الحديث ومولى ابن سباع مجهول وقد روى هذا الحديث من غير هذا الوجه عن أبى بكر وليس له إسناد صحيح) [كنز العمال ٤٣١٠]\nأخرجه عبد بن حميد (١/٣١، رقم ٧)، والترمذى (٥/٢٤٨، رقم ٣٠٣٩) وقال: هذا حديث غريب وفى إسناده مقال موسى بن عبيدة يضعف الحديث ضعفه يحيى بن سعيد وأحمد بن حنبل ومولى بن سباع مجهول وقد روى هذا الحديث من غير هذا الوجه عن أبى بكر وليس له إسناد صحيح.\nوأخرجه أيضًا: البزار (١ /٧٤، رقم٢٠)، وأبو يعلى (١/٢٩، رقم ٢١) .\n٢٧٨٣٥- عن أبى بكر قال: كنت مع النبى - ﷺ - فى الغار فقال اللهم طعنا وطاعونا قلت يا رسول الله إنى أعلم أنك سألت منايا أمتك فهذا الطعن قد عرفناه فما الطاعون قال ذرب كالدمل إن طالت بك حياة فستراه (أبو يعلى وهو ضعيف) [كنز العمال ١١٧٤٦]\nأخرجه أبو يعلى (١/ ٦٣، رقم ٦٢) . قال الهيثمى (٢/٣١١): فيه جعفر بن الزبير الحنفى وهو ضعيف.","vol":"25","page":181},{"text":"٢٧٨٣٦- عن عروة عن أبى بكر وعمر قالا: لا يحل الحاج حتى يوم النحر (الطحاوى) [كنز العمال ١٢٨٨١]\n٢٧٨٣٧- عن الوضين بن عطاء عن يزيد بن مرثد عن أبى بكر الصديق قال: قال رسول الله - ﷺ - لا يحل لمؤمن أن يذل نفسه قيل وما إذلال نفسه يا رسول الله قال يعرض نفسه لإمام جائر (السلفى فى أصحاب حديث البراء والعداء) [كنز العمال ٨٨٠٧]\nأخرجه أيضا: أحمد (٥/٤٠٥، رقم ٢٣٤٩١)، والترمذى (٤/٥٢٢، رقم ٢٢٥٤) وقال: حسن\nغريب. وابن ماجه (٢/١٣٣٢، رقم ٤٠١٦) جميعا من حديث حذيفة مرفوعا.\n٢٧٨٣٨- عن عائشة قالت: لبست ثيابى فطفقت أنظر إلى ذيلى وأنا أمشى فى البيت والتفت إلى ثيابى وذيلى فدخل على أبو بكر وقال يا عائشة أما تعلمين أن الله لا ينظر إليك الآن (ابن المبارك، وأبو نعيم فى الحلية وهو أيضًا فى حكم المرفوع) [كنز العمال ٤١٨٣١]\nأخرجه أبو نعيم فى الحلية (١/٣٧) .","vol":"25","page":182},{"text":"٢٧٨٣٩- عن عائشة قالت: لبست مرة درعا لى جديدا فجعلت أنظر إليه وأعجب به فقال أبو بكر ما تنظرين إن الله ليس بناظر إليك قلت ومم ذاك قال أما علمت أن العبد إذا دخله العجب بزينة الدنيا مقته ربه حتى يفارق تلك الزينة قالت فنزعته فتصدقت به فقال أبو بكر عسى ذلك أن يكفر عنك (أبو نعيم فى الحلية وله أيضًا حكم الرفع) [كنز العمال ٤١٨٣٢]\nأخرجه أبو نعيم فى الحلية (١/٣٧) .\n٢٧٨٤٠- عن أبى بكر الصديق قال: لتخللن أصابعكم بالماء أو ليخللها الله بالنار (ابن أبى شيبة) [كنز العمال ٢٦٨٥٩]\nأخرجه ابن أبى شيبة (١/١٩، رقم ٩٦) .\n٢٧٨٤١- عن طارق بن شهاب قال: لطم أبو بكر يوما رجلا لطمة ثم قال له اقتص فعفا الرجل (ابن أبى شيبة) [كنز العمال ٤٠١٣٦]\nأخرجه ابن أبى شيبة (٥/٤٦٤، رقم ٢٨٠١٠) .","vol":"25","page":183},{"text":"٢٧٨٤٢- عن أبى سريحة حذيفة بن أسيد الغفارى قال: لقد رأيت أبا بكر وعمر ما يضحيان عن أهلهما خشية أن يستن بهما (ابن أبى الدنيا فى الأضاحى، والحاكم فى الكنى، وأبو بكر عبد الله بن محمد زياد النيسابورى فى الزيادات، والبيهقى. وقال ابن كثير: إسناده صحيح) [كنز العمال ١٢٦٦٣]\nأخرجه البيهقى (٩/٢٦٥، رقم ١٨٨١٤) .\nوأخرجه أيضًا: الطبرانى (٣/١٨٢، رقم ٣٠٥٨) .\n٢٧٨٤٣- عن أبى بكر الصديق فى قوله تعالى: ﴿للذين أحسنوا الحسنى وزيادة﴾ [يونس: ٢٦] قال الحسنى الجنة والزيادة النظر إلى وجه الله (ابن أبى شيبة، وابن أبى عاصم فى السنة، وابن جرير، وابن المنذر، وابن خزيمة، وابن منده، وعثمان بن سعيد الدارمى معًا فى الرد على الجهمية، والدارقطنى، والبيهقى معًا فى الرؤية، وأبو الشيخ، وابن مردويه، وابن أبى زمنين، واللالكائى معًا فى السنة، والآجرى فى\nالشريعة، والدارقطنى، والبيهقى، والخطيب) [كنز العمال ٤٤٢٢]","vol":"25","page":184},{"text":"أخرجه ابن أبى عاصم (١/٢٠٦، رقم ٤٧٣)، وابن جرير (١١/١٠٥)، واللالكائى (٣/٤٥٨٧٨٤) .\nوأخرجه أيضًا: ابن راهويه (٣/٧٩٣، رقم ١٤٢٤)، وعبد الله بن أحمد (١/٢٥٧، رقم ٤٧١)، والدارقطنى فى العلل (١/٢٨٢، رقم ٧٣)، والبيهقى فى الاعتقاد (١/١٢٥) .\n٢٧٨٤٤- عن محمد بن سيرين قال: لم أعلم أحدا استقاء من طعام أكله غير أبى بكر فإنه أتى بالطعام فأكله ثم قيل له جاء به ابن النعمان قال فأطعمتمونى كهانة ابن النعمان ثم استقاء (أحمد فى الزهد) [كنز العمال ٣٥٦٩٣]\nأخرجه أحمد فى الزهد (١/١١٠) .\n٢٧٨٤٥- عن معمر عن الزهرى قال: لم يؤت النبى - ﷺ - برأس وأتى أبو بكر برأس فقال لا يؤتى بالجيف إلى مدينة رسول الله - ﷺ - (عبد الرزاق، والبيهقى) [كنز العمال ١١٧٢٧]\nأخرجه عبد الرزاق (٥/٣٠٦، رقم ٩٧٠٢) .","vol":"25","page":185},{"text":"٢٧٨٤٦- عن الزهرى قال: لم يبلغنا أن أحدا من ولاة هذه الأمة الذين كانوا بالمدينة أبو بكر وعمر وعثمان أنهم كانوا يثنون الصدقة لكن يبعثون عليها كل عام فى الخصب والجدب لأن أخذها سنة من رسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ١٦٨٣٤]\nأخرجه ابن أبى شيبة (٢/٤٣١، رقم ١٠٧٣٢) .\n٢٧٨٤٧- عن ابن عمر قال: لم يجلس أبو بكر الصديق فى مجلس رسول الله - ﷺ - على المنبر حتى لقى الله ولم يجلس عمر فى مجلس أبى بكر حتى لقى الله ولم يجلس عثمان فى مجلس عمر حتى لقى الله (الطبرانى فى الأوسط، وأبو نعيم فى الحلية) [كنز العمال ١٤٠٦٥]\nأخرجه الطبرانى فى الأوسط (٨/٤٩، رقم ٧٩٢٣)، قال الهيثمى (٩/٥٤): رجاله ثقات وفى بعضهم خلاف.\n٢٧٨٤٨- عن الشعبى قال: لم يقنت أبو بكر ولا عمر فى الفجر (ابن أبى شيبة) [كنز العمال ٢١٩٤٢]\nأخرجه ابن أبى شيبة (٢/١٠٤، رقم ٦٩٩٧) .","vol":"25","page":186},{"text":"٢٧٨٤٩- عن إبراهيم قال: لم يكن أبو بكر وعمر وعثمان يورثون الحميل (الدارمى) [كنز العمال ٣٠٦٥٠]\nأخرجه الدارمى (٢/٤٨١، رقم٣١٠٠) .\nوأخرجه أيضًا: ابن أبى شيبة (٦/٢٧٧، رقم ٣١٣٦٩) .\n٢٧٨٥٠- عن القاسم بن محمد قال: لم يكن أبو بكر يأخذ من مال زكاة حتى يحول عليه الحول (مالك، والشافعى، والبيهقى) [كنز العمال ١٦٨٤٨]\nأخرجه مالك (١/٢٤٥، رقم ٥٨٠)، والشافعى فى الأم (٢/١٧)، والبيهقى (٤/١٠٣، رقم ٧١١٠) .\nوأخرجه أيضًا: عبد الرزاق (٤/٧٥، رقم ٧٠٢٤) .\n٢٧٨٥١- عن محمد بن سيرين قال: لم يكن أحد بعد النبى - ﷺ - أهيب لما يعلم من أبى بكر ولم يكن أحد بعد أبى بكر أهيب لما لا يعلم من عمر وإن أبا بكر نزلت به قضية فلم يجد لها فى كتاب الله أصلا ولا فى السنة أثرا فقال أجتهد رأيى فإن يكن صوابا فمن الله وإن يكن خطأ فمنى وأستغفر الله (ابن سعد، وابن عبد البر فى العلم) [كنز العمال ٢٩٥٠٠]\nأخرجه ابن سعد (٣/١٧٧) .","vol":"25","page":187},{"text":"٢٧٨٥٢- عن أبى بصرة قال: لما أبطأ الناس عن أبى بكر قال من أحق بهذا الأمر منى ألست أول من صلى ألست ألست ألست فذكر خصالا فعلها مع النبى - ﷺ - (ابن سعد، وخيثمة الأطرابلسى فى فضائل الصحابة) [كنز العمال ١٤٠٥١]\nأخرجه ابن سعد (٣/١٨٢) .\n٢٧٨٥٣- عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم قال: لما أجمع أبو بكر أن يجمع الجيوش إلى الشام كان أول من سار من عماله عمرو بن العاص وأمره أن يسلك على أيلة عامدا لفلسطين وكان جند عمرو الذين خرجوا من المدينة ثلاثة آلاف فيهم ناس كثير من المهاجرين والأنصار وخرج أبو بكر الصديق يمشى إلى جنب راحلة عمرو بن العاص وهو يوصيه ويقول يا عمرو اتق الله فى سر أمرك وعلانيته واستحيه فإنه يراك ويرى عملك وقد رأيت تقديمى إياك على من هم أقدم سابقة منك ومن كان أعظم غنى عن الإسلام وأهله منك فكن من عمال الآخرة وأرد بما تعمل وجه الله وكن والدا لمن معك ولا تكشفن الناس عن أستارهم واكتف بعلانيتهم","vol":"25","page":188},{"text":"وكن مجدا فى أمرك وأصدق اللقاء إذا لاقيت ولا تجبن وتقدم فى الغلول وعاقب عليه وإذا وعظت أصحابك فأوجز وأصلح نفسك تصلح لك رعيتك (ابن سعد) [كنز العمال ١٤٠٩٥]\n٢٧٨٥٤- عن على بن أبى طالب قال: لما أخذنا فى جهاز رسول الله - ﷺ - أغلقنا الباب دون الناس جميعا فنادت الأنصار نحن أخواله ومكاننا من الإسلام مكاننا ونادت قريش نحن عصبته فصاح أبو بكر يا معشر المسلمين كل قوم أحق بجنائزهم من غيرهم فننشدكم الله فإنكم إن دخلتم أخرتموهم عنه والله لا يدخل أحد إلا من دعى (ابن سعد) [كنز العمال ١٨٧٣٩]\nأخرجه ابن سعد (٢/٢٧٨) .","vol":"25","page":189},{"text":"٢٧٨٥٥- عن إسحاق بن بشر حدثنا ابن إسحاق عن الزهرى حدثنى ابن كعب عن عبد الله بن أبى أوفى الخزاعى قال: لما أراد أبو بكر غزو الروم دعا عليا وعمر وعثمان وعبد الرحمن بن عوف وسعد بن أبى وقاص وسعيد بن زيد وأبا عبيدة بن الجراح ووجوه المهاجرين والأنصار من أهل بدر وغيرهم فدخلوا عليه قال عبد الله بن أبى أوفى وأنا فيهم فقال إن الله لا تحصى نعماؤه وهو لا يبلغ جزاءها الأعمال فله الحمد قد جمع الله كلمتكم وأصلح ذات بينكم وهداكم إلى الإسلام ونفى عنكم الشيطان فليس يطمع أن تشركوا به ولا تتخذوا إلها غيره فالعرب اليوم بنو أب وأم وقد رأيت أنى أستنفر المسلمين إلى جهاد الروم بالشام ليؤيد الله المسلمين ويجعل الله كلمته العليا مع أن للمسلمين فى ذلك الحظ الوافر لأنه من هلك منهم هلك شهيدا وما عند الله خير للأبرار ومن عاش عاش مدافعا عن المسلمين مستوجبا على الله ثواب المجاهدين وهذا رأيى الذى رأيت فأشار امرؤ على برأيه فقام عمر بن الخطاب فقال","vol":"25","page":190},{"text":"الحمد لله الذى يخص بالخير من شاء من خلقه والله ما استبقنا إلى شىء من الخير قط إلا سبقتنا إليه وذلك فضل الله يؤتيه من يشاء والله ذو الفضل العظيم قد والله أردت لقاءك بهذا الرأى الذى رأيت فما قضى أن يكون حتى ذكرت فقد أصبت أصاب الله بك سبيل الرشاد سرب إليهم الخيل فى أثر الخيل وابعث الرجال بعد الرجال والجنود تتبعها الجنود فإن الله ناصر دينه ومعز الإسلام وأهله ثم إن عبد الرحمن بن عوف قام فقال يا خليفة رسول الله إنها الروم وبنى الأصفر حديد وركن شديد ما أرى أن تقتحم عليهم اقتحاما ولكن تبعث الخيل فتغير قواصى أرضهم ثم ترجع إليك فإذا فعلوا بهم ذلك مرارا أضروا بهم وغنموا من أدانى أرضهم فقووا بذلك على عدوهم ثم تبعث إلى أراضى أهل اليمن وأقاصى ربيعة ومضر ثم تجمعهم جميعا إليك فإن شئت بعد ذلك غزوتهم بنفسك وإن شئت أغزيتهم ثم سكت وسكت الناس قال فقال لهم أبو بكر ماذا ترون فقال عثمان بن عفان إنى أرى أنك ناصح لأهل هذا الدين شفيق","vol":"25","page":191},{"text":"عليهم فإذا رأيت رأيا تراه لعامتهم صلاحا فاعزم على إمضائه فإنك خير ظنين فقال طلحة والزبير وسعد وأبو عبيدة وسعيد بن زيد ومن حضر ذلك المجلس من المهاجرين والأنصار صدق عثمان ما رأيت من رأى فأمضه فإنا لا نخالفك ولا نتهمك وذكروا هذا وأشباهه وعلى فى القوم لم يتكلم قال أبو بكر ماذا ترى يا أبا الحسن فقال أرى أنك إن سرت إليهم بنفسك أو بعثت إليهم نصرت عليهم إن شاء الله فقال بشرك الله بخير ومن أين علمت ذلك قال سمعت رسول الله - ﷺ - يقول لا يزال هذا الدين ظاهرا على كل من ناوأه حتى يقوم الدين وأهله ظاهرون فقال سبحان الله ما أحسن هذا الحديث لقد سررتنى به سرك الله ثم إن أبا بكر قام فى الناس فذكر الله بما هو أهله وصلى على نبيه - ﷺ - ثم قال أيها الناس إن الله قد أنعم عليكم بالإسلام وأكرمكم بالجهاد وفضلكم بهذا الدين على كل دين فتجهزوا عباد الله إلى غزو الروم بالشام فإنى مؤمر عليكم أمراء وعاقد لهم فأطيعوا","vol":"25","page":192},{"text":"ربكم ولا تخالفوا أمرائكم لتحسن نيتكم وشربكم وأطعمتكم فإن الله مع الذين اتقوا والذين هم محسنون قال فسكت القوم فوالله ما أجابوا فقال عمر يا معشر المسلمين ما لكم لا تجيبون خليفة رسول الله - ﷺ - وقد دعاكم لما يحييكم أما إنه لو كان عرضا وسفرا قاصدا لابتدرتموه فقام عمرو بن سعيد فقال يا ابن الخطاب ألنا تضرب الأمثال أمثال المنافقين فما منعك إذ عبت علينا فيه أن تبتدئ به فقال عمر إنه يعلم أنى أجيبه لو يدعونى وأغزو لو يغزينى قال عمرو بن سعيد ولكن نحن لا نغزو لكم إن غزونا إنما نغزو لله فقال عمر وفقك الله فقد أحسنت فقال أبو بكر لعمرو اجلس رحمك الله فإن عمر لم يرد بما سمعت أذى مسلم ولا تأنيبه إنما أراد بما سمعت أن ينبعث المتثاقلون إلى الأرض إلى الجهاد فقام خالد بن سعيد فقال صدق خليفة رسول الله - ﷺ - اجلس أى أخى فجلس وقال خالد الحمد لله الذى لا إله إلا هو الذى بعث محمدا بالهدى ودين الحق ليظهره على","vol":"25","page":193},{"text":"الدين كله ولو كره المشركون فالله منجز وعده ومظهر دينه ومهلك عدوه ونحن غير مخالفين ولا مختلفين وأنت الوالى الناصح الشفيق ننفر إذا استنفرتنا ونطيعك إذا أمرتنا ففرح بمقالته أبو بكر وقال جزاك الله خيرا من أخ وخليل فقد كنت أسلمت مرتقبا وهاجرت محتسبا قد كنت هربت بدينك من الكفار لكيما يطاع الله ورسوله وتعلو كلمته وأنت أمير الناس فسر يرحمك الله ثم إنه نزل ورجع خالد بن سعيد فتجهز وأمر أبو بكر بلالا فأذن فى الناس أن انفروا أيها الناس إلى جهاد الروم بالشام والناس يرون أن أميرهم خالد بن سعيد وكان الناس لا يشكون أن خالد بن سعيد أميرهم وكان أول خلق الله عسكر ثم إن الناس خرجوا إلى معسكرهم من عشرة وعشرين وثلاثين وأربعين وخمسين ومائة كل يوم حتى اجتمع أُناس كثير فخرج أبو بكر ذات يوم ومعه رجال من الصحابة حتى انتهى إلى عسكرهم فرأى عدة حسنة لم يرض عدتها للروم فقال لأصحابه ما ترون فى هؤلاء أن نشخصهم إلى الشام فى هذه العدة فقال عمر ما","vol":"25","page":194},{"text":"أرضى هذه العدة لجموع بنى الأصفر فقال لأصحابه ماذا ترون أنتم فقالوا نحن نرى ما رأى عمر فقال ألا أكتب كتابا إلى أهل اليمن ندعوهم إلى الجهاد ونرغبهم فى ثوابه فرأى ذلك جميع أصحابه قالوا نعم ما رأيت افعل فكتب بسم الله الرحمن الرحيم من خليفة رسول الله - ﷺ - إلى من قرئ عليه كتابى هذا من المؤمنين والمسلمين من أهل اليمن سلام عليكم فإنى أحمد إليكم الله الذى لا إله إلا هو أما بعد فإن الله كتب على المؤمنين الجهاد وأمرهم أن ينفروا خفافا وثقالا ويجاهدوا بأموالهم وأنفسهم فى سبيل الله والجهاد فريضة مفروضة والثواب عند الله عظيم وقد استنفرنا المسلمين إلى جهاد الروم بالشام وقد سارعوا إلى ذلك وقد حسنت فى ذلك نيتهم وعظمت حسنتهم فسارعوا عباد الله إلى ما سارعوا إليه ولتحسن نيتكم فيه فإنكم إلى إحدى الحسنيين إما الشهادة وإما الفتح والغنيمة فإن الله لم يرض من عباده بالقول دون العمل ولا يزال الجهاد لأهل عداوته حتى يدينوا بدين","vol":"25","page":195},{"text":"الحق ويقروا بحكم الكتاب حفظ الله لكم دينكم وهدى قلوبكم وزكى أعمالكم ورزقكم أجر المجاهدين الصابرين وبعث بهذا الكتاب مع أنس بن مالك (ابن عساكر) [كنز العمال ١٤١٧٢]\nأخرجه ابن عساكر (٢/٦٣) .\n٢٧٨٥٦- عن محمد بن إسحاق عن حسين عن عكرمة عن ابن عباس قال: لما أرادوا أن يحفروا لرسول الله - ﷺ - وكان أبو عبيدة بن الجراح يحفر لأهل مكة وكان أبو طلحة زيد بن سهل هو الذى كان يحفر لأهل المدينة وكان يلحد فدعا العباس رجلين فقال لأحدهما اذهب إلى أبى عبيدة وقال للآخر اذهب إلى أبى طلحة اللهم خر لرسولك فوجد صاحب أبى طلحة أبا طلحة فجاء به فلحد لرسول الله - ﷺ - فلما فرغ من جهازه يوم الثلاثاء وضع على سريره وقد كان المسلمون اختلفوا فى دفنه فقال قائل ندفنه فى مسجده وقال قائل ندفنه مع أصحابه فقال أبو بكر إنى سمعت رسول الله - ﷺ - يقول ما قبض نبى إلا ودفن حيث قبض فرفع فراش رسول الله - ﷺ - الذى","vol":"25","page":196},{"text":"توفى فيه فدفن تحته ثم دعا الناس إلى رسول الله - ﷺ - يصلون عليه أرسالا الرجال حتى إذا فرغ منهم أدخل النساء حتى إذا فرغ من النساء أدخل الصبيان ولم يؤم الناس على رسول الله - ﷺ - أحد فدفن رسول الله - ﷺ - من أوسط الليل ليلة الأربعاء ونزل فى حفرته على والفضل وقثم وشقران وقال أوس بن خولى أنشدك بالله وحظنا من رسول الله - ﷺ - فقال له على انزل فنزل وقد كان شقران أخذ قطيفة كان رسول الله - ﷺ - يلبسها فدفنها فى القبر ثم قال والله لا يلبسها أحد بعده أبدا (ابن المدينى، وأبو على، قال ابن المدينى: فى إسناده بعض الضعف، وحسين بن عبد الله بن العباس منكر الحديث) [كنز العمال ١٨٧٦٣]","vol":"25","page":197},{"text":"أخرجه أيضًا: ابن ماجه (١/٥٢٠، رقم ١٦٢٨)، قال البوصيرى (٢/٥٧): هذا إسناد فيه الحسين بن عبد الله بن عبيد بن عباس الهاشمى تركه الإمام أحمد بن حنبل وعلى بن المدينى والنسائى وقال البخارى يقال إنه يتهم بالزندقة وقواه ابن عدى وباقى رجال الإسناد ثقات. والطبرانى (١١/٢٠٨، رقم ١١٥١٥) .\n٢٧٨٥٧- عن عمر مولى غفرة قال: لما ائتمروا فى دفن رسول الله - ﷺ - قال قائل ندفنه حيث كان يصلى فى مقامه وقال أبو بكر معاذ الله أن نجعله وثنا يعبد وقال آخرون ندفنه فى البقيع حيث دفن إخوانه من المهاجرين قال أبو بكر إنا نكره أن نخرج قبر رسول الله - ﷺ - إلى البقيع فيعوذ به عائذ من الناس لله عليه حق وحق الله فهو حق رسول الله - ﷺ - فإن أخذنا به ضيعنا حق الله وإن أخفرناه أخفرنا قبر رسول الله - ﷺ - قالوا فما ترى أنت يا أبا بكر قال سمعت رسول الله - ﷺ - يقول ما قبض الله نبيا قط إلا","vol":"25","page":198},{"text":"دفن حيث قبض روحه قالوا فأنت والله رضى مقنع ثم خطوا حول الفراش خطا ثم احتمله على والعباس والفضل وأهله ووقع القوم فى الحفر يحفرون حيث كان الفراش (محمد بن حاتم فى فضائل الصديق قال ابن كثير: وهو منقطع من هذا الوجه فإن عمر مولى غفرة مع ضعفه لم يدرك أيام الصديق) [كنز العمال ١٨٧٦٤]\n٢٧٨٥٨- عن عمر قال: لما اجتمع رأى المهاجرين وأنا فيهم حين ارتدت العرب فقلنا يا خليفة رسول الله اترك الناس يصلون ولا يؤدون الزكاة فإنهم لو قد دخل الإيمان فى قلوبهم لأقروا بها فقال أبو بكر والذى نفسى بيده لأن أقع من السماء أحب إلى من أن أترك شيئا قاتل عليه رسول الله - ﷺ - إلا أقاتل عليه فقاتل العرب حتى رجعوا إلى الإسلام فقال عمر والذى نفسى بيده لذلك اليوم خير من آل عمر (العدنى) [كنز العمال ١٤١٥٩]","vol":"25","page":199},{"text":"٢٧٨٥٩- عن يزيد الرقاشى عن سعيد بن المسيب قال: لما احتضر أبو بكر الصديق حضره ناس من أصحاب النبى - ﷺ - فقالوا يا خليفة رسول الله زودنا فإنا نراك لما بك قال كلمات من قالهن حين يمسى ويصبح جعل الله روحه فى الأفق المبين قالوا وما الأفق المبين قال قاع تحت العرش فيه رياض وأشجار وأنهار يغشاه كل يوم ألف رحمة أو قال مائة رحمة فمن مات على ذلك القول جعل الله روحه فى ذلك المكان اللهم إنك ابتدأت الخلق بلا حاجة بك إليهم فجعلتهم فريقين فريقا للنعيم وفريقا للسعير فاجعلنى للنعيم ولا تجعلنى للسعير اللهم إنك خلقت الخلق فرقا وميزتهم قبل أن تخلقهم فجعلت منهم شقيا وسعيدا وغويا ورشيدا فلا تشقينى بمعاصيك اللهم إنك علمت ما تكسب كل نفس قبل أن تخلقها فلا محيص لها مما علمت فاجعلنى ممن تستعمله بطاعتك اللهم إن أحدا لا يشاء حتى تشاء فاجعل مشيئتك لى أن أشاء ما يقربنى إليك اللهم إنك قدرت حركات العباد فلا يتحرك شئ إلا بإذنك فاجعل","vol":"25","page":200},{"text":"حركاتى فى تقواك اللهم إنك خلقت الخير والشر وجعلت لكل واحد منهما عاملا يعمل به فاجعلنى من خير القسمين اللهم إنك خلقت الجنة والنار وجعلت لكل واحد منهما أهلا فاجعلنى من سكان جنتك اللهم إنك أردت بقوم الهدى وشرحت صدورهم وأردت بقوم الضلالة وضيقت صدورهم فاشرح صدرى للإيمان وزينه فى قلبى اللهم إنك دبرت الأمور وجعلت مصيرها إليك فأحينى بعد الموت حياة طيبة وقربنى إليك زلفى اللهم من أصبح وأمسى ثقته ورجاؤه غيرك فأنت ثقتى ورجائى ولا حول ولا قوة إلا بالله العلى العظيم قال أبو بكر هذا كله فى كتاب الله (ابن أبى الدنيا فى الدعاء) [كنز العمال ٣٥٧٣٠]","vol":"25","page":201},{"text":"٢٧٨٦٠- عن عبيد الله بن عبد الله بن عتبة قال: لما ارتد من ارتد على عهد أبى بكر أراد أبو بكر أن يجاهدهم فقال له عمر أتقاتلهم وقد سمعت رسول - ﷺ - يقول من شهد أن لا إله إلا الله وأن محمدا رسول الله حرم ماله ودمه إلا بحقه وحسابه على الله فقال له أبو بكر ألا أقاتل من فرق بين الصلاة والزكاة والله لأقاتلن من فرق بينهما حتى أجمعهما فقال عمر فقاتلنا معه فكان والله رشدا فلما ظفر بمن ظفر به منهم قال اختاروا بين خطتين إما الحرب المجلية وإما الخطة المخزية قالوا هذه الحرب المجلية قد عرفناها فما الخطة المخزية قال تشهدون على قتلانا أنهم فى الجنة وعلى قتلاكم أنهم فى النار ففعلوا (ابن أبى شيبة) [كنز العمال ١٦٨٣٩]\nأخرجه ابن أبى شيبة (٥/٥٥٨، رقم ٢٨٩٤٥) .","vol":"25","page":202},{"text":"٢٧٨٦١- عن هشام بن عروة قال: لما استحر القتل بالقراء فرق أبو بكر على القرآن أن يضيع فقال لعمر بن الخطاب ولزيد بن ثابت اقعدا على باب المسجد فمن جاءكما بشاهدين على شىء من كتاب الله فاكتباه (ابن أبى داود فى المصاحف) [كنز العمال ٤٧٥٤]\nأخرجه ابن أبى داود كما فى الفتح (٩/١٤)، وقال الحافظ: رجاله ثقات مع انقطاعه.\n٢٧٨٦٢- عن ميمون بن مهران قال: لما استخلف أبو بكر جعلوا له ألفين فقال زيدونى فإن لى عيالا وقد شغلتمونى عن التجارة فزادوه خمسمائة (ابن سعد) [كنز العمال ١٤٠٦٨]\nأخرجه ابن سعد (٣/١٨٤) .\n٢٧٨٦٣- عن عائشة قالت: لما استخلف أبو بكر قال لقد علم قومى أن حرفتى لم تكن تعجز عن مؤنة أهلى وقد شغلت بأمر المسلمين فسيأكل آل أبى بكر من هذا المال وأحترف للمسلمين فيه (البخارى، وأبو عبيدة فى الأموال، وابن سعد، والبيهقى) [كنز العمال ١٤٠٥٧]\nأخرجه البخارى (٢/٧٢٩، رقم ١٩٦٤)، والبيهقى (٦/٣٥٣، رقم ١٢٧٨٥) .","vol":"25","page":203},{"text":"٢٧٨٦٤- عن طارق بن شهاب عن رافع بن أبى رافع قال: لما استخلف الناس أبا بكر قلت صاحبى الذى أمرنى أن لا أتأمر على رجلين فارتحلت حتى انتهيت إلى المدينة فتعرضت لأبى بكر فقلت له يا أبا بكر أتعرفنى قال نعم قلت أتذكر شيئا قلته لى أن لا أتأمر على رجلين وقد وليت أمر الأمة فقال إن رسول الله - ﷺ - قبض والناس حديث عهد بكفر فخفت عليهم أن يرتدوا وأن يختلفوا فدخلت فيها وأنا كاره ولم يزل بى أصحابى فلم يزل يعتذر حتى عذرته (ابن راهويه، والعدنى، والبغوى) [كنز العمال ١٤٠٤٣]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٨، رقم ٢٦٦٦٨) .\n٢٧٨٦٥- عن عائشة قالت: لما اشتد مرض أبى بكر بكيت وأغمى عليه فقلت\nمن لا يزال دمعه مقنعا فإنه من دفعه مدفون","vol":"25","page":204},{"text":"فأفاق فقال ليس كما قلت يا بنية ولكن ﴿جاءت سكرة الموت بالحق ذلك ما كنت منه تحيد﴾ [ق: ١٩] ثم قال أى يوم توفى رسول الله - ﷺ - فقلت يوم الاثنين قال فأى يوم هذا فقلت يوم الاثنين قال فإنى أرجو من الله ما بينى وبين هذا الليل فمات ليلة الثلاثاء وقال فى كم كفن رسول الله - ﷺ - فقلت كفناه فى ثلاثة أثواب سحولية بيض جدد ليس فيها قميص ولا عمامة فقال لى اغسلوا ثوبى هذا وبه ردع من زعفران واجعلوا معه ثوبين جديدين فقلت إنه خلق فقال الحى أحوج إلى الجديد من الميت إنما هو للمهلة (أبو يعلى، وأبو نعيم فى المعرفة) [كنزالعمال ٣٥٧٢٣]\nأخرجه أيضًا: إسحاق بن راهويه (٢/٣٠٦، رقم ٨٢٩)، وعبد بن حميد (١/٤٣٤، رقم ١٤٩٥)، وابن حبان (٧/٣٠٨، رقم ٣٠٣٦) .","vol":"25","page":205},{"text":"٢٧٨٦٦- عن أبى بكر قال: لما افتتح رسول الله - ﷺ - خيبر وقع الناس فى الثوم فجعلوا يأكلونه فقال رسول الله - ﷺ - من أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا (على بن المدينى فى مسند أبى بكر، والدارقطنى فى العلل، والطبرانى فى الأوسط ورجاله موثقون) [كنز العمال ٤١٧٤٧]\nأخرجه الدارقطنى فى العلل (١/٢٨٨، رقم ٧٩)، والطبرانى فى الأوسط (١/١٩٣، رقم ٦١٣)، قال الهيثمى (٢/١٧): رواه الطبرانى فى الأوسط من رواية أبى القاسم مولى أبى بكر ولم أجد من ذكره وبقية رجاله موثقون.\n٢٧٨٦٧- عن سعيد بن المسيب قال: لما انتهى أبو بكر إلى النبى - ﷺ - وهو مسجى قال توفى رسول الله والذى نفسى بيده صلوات الله عليك ثم انكب عليه فقبله وقال طبت حيا وميتا (ابن سعد) [كنز العمال ١٨٧٥٤]\nأخرجه ابن سعد (٢/٢٦٥) .","vol":"25","page":206},{"text":"٢٧٨٦٨- عن جعفر بن عبد الله بن أبى الحكم قال: لما بعث أبو بكر أمراءه إلى الشام يزيد بن أبى سفيان وعمرو بن العاص وشرحبيل بن حسنة ويزيد بن أبى سفيان على الناس قال إن اجتمعتم فى كيد فيزيد على الناس وإن تفرقتم فمن كانت الوقعة مما يلى معسكره فهو على أصحابه (ابن سعد) [كنز العمال ١٤٠٩٠]\nأخرجه ابن سعد (٧/٤٠٥) .\n٢٧٨٦٩- عن الزهرى قال: لما بعث أبو بكر الصديق لقتال أهل الردة قال بيتوا فأيما محلة سمعتم فيها الأذان فكفوا عنها فإن الأذان شعار الإيمان (عبد الرزاق) [كنز العمال ١٤١٦٠]\nأخرجه عبد الرزاق (١٠/ ١٧٢، رقم ١٨٧١٦) .","vol":"25","page":207},{"text":"٢٧٨٧٠- عن ابن إسحاق قال حدثنى صالح بن كيسان قال: لما بعث أبو بكر يزيد بن أبى سفيان إلى الشام خرج أبو بكر معه يوصيه ويزيد راكب وأبو بكر يمشى فقال يزيد يا خليفة رسول الله إما أن تركب وإما أن أنزل فقال ما أنت بنازل وما أنا براكب إنى أحتسب خطاى هذه فى سبيل الله يا يزيد إنكم ستقدمون بلادا تؤتون فيها بأصناف من الطعام فسموا الله على أولها واحمدوه على آخرها وإنكم ستجدون أقواما قد حبسوا أنفسهم فى هذه الصوامع فاتركوهم وما حبسوا له أنفسهم وستجدون أقواما قد اتخذ الشيطان على رءوسهم مقاعد يعنى الشمامسة فاضربوا تلك الأعناق ولا تقتلوا كبيرا هرما ولا امرأة ولا وليدا ولا مريضا ولا راهبا ولا تخربوا عمرانا ولا تقطعوا شجرة إلا لنفع ولا تعقرن بهيمة إلا لنفع ولا تحرقن نخلا ولا تغرقنه ولا تمثل ولا تجبن ولا تغلل ولينصرن الله من ينصره ورسله بالغيب إن الله قوى عزيز أستودعك الله وأقرئك السلام ثم انصرف (البيهقى) [كنز العمال ١١٤٠٩]","vol":"25","page":208},{"text":"أخرجه البيهقى (٩/٩٠، رقم ١٧٩٢٩) .\n٢٧٨٧١- عن عطاء بن السائب قال: لما بويع أبو بكر أصبح وعلى ساعده أبراد وهو ذاهب إلى السوق فقال عمر أين تريد قال السوق قال تصنع ماذا وقد وليت أمر المسلمين قال فمن أين أطعم عيالى فقال عمر انطلق يفرض لك أبو عبيدة فانطلقا إلى أبى عبيدة فقال أفرض لك قوت رجل من المهاجرين ليس بأفضلهم ولا بأوكسهم وكسوة الشتاء والصيف إذا أخلقت شيئا رددته وأخذت غيره ففرضا له كل يوم نصف شاة وما كساه فى الرأس والبطن (ابن سعد) [كنز العمال ١٤٠٦٧]\nأخرجه ابن سعد (٣/١٨٤) .\nوأخرجه أيضًا: ابن الجوزى فى صفوة الصفوة (١/٢٥٧) .","vol":"25","page":209},{"text":"٢٧٨٧٢- عن عبد الله بن عكيم قال: لما بويع أبو بكر صعد المنبر فنزل مرقاة من مقعد النبى - ﷺ - فحمد الله وأثنى عليه ثم قال اعلموا أيها الناس أن أكيس الكيس التقى وإن أحمق الحمق الفجور وإن أقواكم عندى الضعيف حتى آخذ له بحقه وإن أضعفكم عندى القوى حتى آخذ الحق منه إنما أنا متبع ولست بمبتدع فإن أحسنت فأعينونى وإن زغت فقومونى وحاسبوا أنفسكم قبل أن تحاسبوا ولا يدع قوم الجهاد فى سبيل الله إلا ضربهم الله بالفقر ولا ظهرت الفاحشة فى قوم إلا عمهم الله بالبلاء فأطيعونى ما أطعت الله ورسوله فإذا عصيت الله ورسوله فلا طاعة لى عليكم أقول قولى هذا وأستغفر الله لى ولكم (الدينورى) [كنز العمال ١٤١١٤]","vol":"25","page":210},{"text":"٢٧٨٧٣- عن أنس قال: لما بويع أبو بكر فى السقيفة وكان الغد جلس أبو بكر على المنبر فقام عمر فتكلم قبل أبى بكر فحمد الله وأثنى عليه ثم قال أيها الناس إنى قد كنت قلت لكم بالأمس مقالة ما كنت وجدتها فى كتاب الله ولا كانت عهدا عهدها إلى رسول الله - ﷺ - ولكنى قد كنت أرى أن رسول الله - ﷺ - سيدبر أمرنا وإن الله قد أبقى فيكم كتابه الذى هو هدى رسول الله - ﷺ - فإن اعتصمتم به هداكم الله لما كان هداه له وإن الله قد جمع أمركم على خيركم صاحب رسول الله - ﷺ - وثانى اثنين إذ هما فى الغار فقوموا فبايعوه فبايع الناس أبا بكر بيعة العامة بعد بيعة السقيفة ثم تكلم أبو بكر فحمد الله وأثنى عليه ثم قال أما بعد أيها الناس فإنى قد وليت عليكم ولست بخيركم فإن أحسنت فأعينونى وإن أسأت فقومونى الصدق أمانة والكذب خيانة والضعيف فيكم قوى عندى حتى أريح عليه حقه إن شاء الله والقوى فيكم ضعيف حتى آخذ الحق","vol":"25","page":211},{"text":"منه إن شاء الله لا يدع قوم الجهاد فى سبيل الله إلا ضربهم الله بالذل ولا تشيع الفاحشة فى قوم إلا عمهم الله بالبلاء وأطيعونى ما أطعت الله ورسوله فإذا عصيت الله ورسوله فلا طاعة لى عليكم فقوموا إلى صلاتكم يرحمكم الله (ابن إسحاق فى السيرة. قال ابن كثير: إسناده صحيح) [كنز العمال ١٤٠٦٤]\nأخرجه أيضًا: ابن هشام من طريق ابن إسحاق فى السيرة النبوية (٦/٨٢)، وابن جرير فى التاريخ\n(٢/٢٣٧) .\n٢٧٨٧٤- عن أبى سعيد الخدرى قال: لما بويع أبو بكر قال أين على لا أراه قالوا لم يحضر قال أين الزبير قالوا لم يحضر قال ما حسبت أن هذه البيعة إلا عن رضى جميع المسلمين إن هذه البيعة ليست كبيع الثوب الخلق إن هذه البيعة لا مردود لها فلما جاء على قال يا على ما أبطأ بك عن هذه البيعة قلت إنى ابن عم رسول الله وختنه على ابنته لقد علمت أنى كنت فى هذا الأمر قبلك قال لا تزرى بى يا خليفة رسول الله فمد يده فبايعه فلما جاء الزبير قال ما أبطأ بك عن هذه","vol":"25","page":212},{"text":"البيعة قلت إنى ابن عمة رسول الله وحواريه أما علمت أنى كنت فى هذا الأمر قبلك قال لا تزرى بى يا خليفة رسول الله ومد يده فبايعه (المحاملى قال ابن كثير: إسناده صحيح) [كنز العمال ١٤١٢٤]\n٢٧٨٧٥- عن عائشة قالت: لما توفى النبى - ﷺ - اشرأب النفاق وارتدت العرب وانحازت الأنصار فلو نزل بالجبال الراسيات ما نزل بأبى لهاضها فما اختلفوا فى نقطة إلا طار أبى بفنائها وفصلها قالوا أين يدفن رسول الله - ﷺ - فما وجدنا عند أحد من ذلك علما فقال أبو بكر سمعت رسول الله - ﷺ - يقول ما من نبى يقبض إلا دفن تحت مضجعه الذى مات فيه قالت واختلفوا فى ميراثه فما وجدوا عند أحد من ذلك علما فقال أبو بكر سمعت رسول الله - ﷺ - يقول إنا معشر الأنبياء لا نورث ما تركنا صدقة (أبو القاسم\nالبغوى، وأبو بكر فى الغيلانيات، وابن عساكر) [كنز العمال ٣٥٦٠٠]\nأخرجه ابن عساكر (٣٠/٣١١) .","vol":"25","page":213},{"text":"وأخرجه أيضًا: الحارث كما فى بغية الحارث (٢/٨٩٣، رقم ٩٦٦)، والمحاملى (١/١٤٠، رقم ١٠٤)، والطبرانى فى الأوسط (٤/٣١٩، رقم ٤٣١٨)، وفى الصغير (٢/٢١٤، رقم ١٠٥١)، قال الهيثمى (٩/٥٠): رواه الطبرانى فى الصغير والأوسط من طرق ورجال أحدها ثقات. والبيهقى\n(٨/٢٠٠، رقم ١٦٦٢٥) .\n٢٧٨٧٦- عن محمد بن إبراهيم بن الحارث التيمى قال: لما توفى رسول الله - ﷺ - أذن بلال ورسول الله لم يقبر فكان إذا قال أشهد أن محمدا رسول الله انتحب الناس فى المسجد فلما دفن رسول الله - ﷺ - قال له أبو بكر أذن فقال إن كنت إنما أعتقتنى لأن أكون معك فسبيل ذلك وإن كنت أعتقتنى لله فخلنى ومن أعتقتنى له فقال ما أعتقتك إلا لله قال فإنى لا أؤذن لأحد بعد رسول الله قال فذاك إليك فأقام حتى خرجت بعوث الشام فسار معهم حتى انتهى إليها (ابن سعد) [كنز العمال ٣٦٨٧٣]\nأخرجه ابن سعد (٣/٢٣٦) .","vol":"25","page":214},{"text":"٢٧٨٧٧- عن أنس قال: لما توفى رسول الله - ﷺ - ارتدت العرب فقال عمر بن الخطاب يا أبا بكر أتريد أن تقاتل العرب فقال أبو بكر إنما قال رسول الله - ﷺ - أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأنى رسول الله ويقيموا الصلاة ويؤتوا الزكاة والله لو منعونى عقالا مما كانوا يعطون رسول الله - ﷺ - لأقاتلنهم عليه قال عمر فوالله ما هو إلا أن قد شرح الله صدر أبى بكر عليه فعرفت أنه الحق (البيهقى) [كنز العمال ١٦٨٣٧]\nأخرجه البيهقى (٨/١٧٧، رقم ١٦٥٠٩) .\nوأخرجه أيضًا: النسائى (٧/٧٦، رقم ٣٩٦٩)، وابن خزيمة (٤/٧، رقم ٢٢٤٧)، والحاكم (١/٥٤٤، رقم ١٤٢٧) وقال: صحيح الإسناد.","vol":"25","page":215},{"text":"٢٧٨٧٨- عن عائشة قالت: لما توفى رسول الله - ﷺ - استأذن عمر والمغيرة بن شعبة فدخلا عليه فكشفا الثوب عن وجهه فقال عمر واغشيا ما أشد غشى رسول الله - ﷺ - ثم قاما فلما انتهيا إلى الباب قال المغيرة يا عمر مات والله رسول الله فقال عمر كذبت ما مات رسول الله ولكنك رجل تحوشك فتنة ولن يموت رسول الله حتى يفنى المنافقين ثم جاء أبو بكر وعمر يخطب الناس فقال له أبو بكر اسكت فسكت فصعد أبو بكر فحمد الله وأثنى عليه ثم قرأ ﴿إنك ميت وإنهم ميتون﴾ [الزمر: ٣٠] ثم قال ﴿وما محمد إلا رسول قد خلت من قبله الرسل أفإن مات أو قتل انقلبتم على أعقابكم﴾ [آل عمران: ١٤٤] حتى فرغ من الآية ثم قال من كان يعبد محمدا فإن محمدا قد مات ومن كان يعبد الله فإن الله حى لا يموت فقال عمر هذا فى كتاب الله قال نعم فقال أيها الناس هذا أبو بكر وذو شيبة المسلمين فبايعوه فبايعه الناس (ابن سعد) [كنز العمال ١٨٧٥٥]\nأخرجه ابن سعد (٢/٢٦٧) .","vol":"25","page":216},{"text":"٢٧٨٧٩- عن عائشة قالت: لما توفى رسول الله - ﷺ - جاء أبو بكر فدخل عليه فرفعت الحجاب فكشف الثوب عن وجهه فاسترجع فقال مات والله رسول الله - ﷺ - ثم تحول من قبل رأسه فقال وانبياه ثم حدر فمه فقبل جبهته ثم رفع رأسه فقال واخليلاه ثم حدر فمه فقبل جبهته ثم رفع رأسه فقال واصفياه ثم حدر فمه فقبل جبهته ثم سجاه بالثوب ثم خرج (ابن سعد) [كنز العمال ١٨٧٥٢]\nأخرجه ابن سعد (٢/٢٦٥) .\n٢٧٨٨٠- عن عمر مولى غفرة وغيره قال: لما توفى رسول الله - ﷺ - جاء مال من البحرين فقال أبو بكر من كان له على رسول الله - ﷺ - شىء أو عدة فليقم فليأخذ فقام جابر فقال إن رسول الله - ﷺ - قال إن جاءنى مال البحرين لأعطينك هكذا وهكذا ثلاث مرات وحثا بيده فقال له أبو بكر قم فخذ بيدك فأخذ فإذا هى خمسمائة درهم فقال عدوا له ألفا وقسم بين الناس عشرة دراهم عشرة دراهم وقال إنما هذه مواعيد وعدها رسول الله","vol":"25","page":217},{"text":"- ﷺ - الناس حتى إذا كان عام مقبل جاءه مال أكثر من ذلك المال فقسم بين الناس عشرين درهما عشرين درهما وفضلت منه فضلة فقسم للخدم خمسة دراهم خمسة دراهم وقال إن لكم خداما يخدمون لكم ويعالجون لكم فرضخنا لهم فقالوا لو فضلت المهاجرين والأنصار لسابقتهم ولمكانهم من رسول الله - ﷺ - فقال أجر أولئك على الله إن هذا المعاش للأسوة فيه خير من الأثرة فعمل بهذا ولايته حتى إذا كانت سنة ثلاث عشرة فى جمادى الآخرة فى ليال بقين منه مات فعمل عمر بن الخطاب ففتح الفتوح وجاءته الأموال فقال إن أبا بكر رأى فى هذا الأمر رأيا ولى فيه رأى آخر لا أجعل من قاتل رسول الله - ﷺ - كمن قاتل معه ففرض للمهاجرين والأنصار ومن شهد بدرا خمسة آلاف خمسة آلاف وفرض لمن كان له إسلام كإسلام أهل بدر ولم يشهد بدرا أربعة آلاف أربعة آلاف وفرض لأزواج النبى - ﷺ - اثنى عشر ألفا اثنى عشر ألفا إلا صفية وجويرية فرض لهما ستة","vol":"25","page":218},{"text":"آلاف ستة آلاف فأبتا أن تقبلا فقال لهما إنما فرضت لهن للهجرة فقالتا إنما فرضت لهن لمكانهن من رسول الله - ﷺ - وكان لنا مثله فعرف ذلك عمر ففرض لهما اثنى عشر ألفا اثنى عشر ألفا وفرض للعباس اثنى عشر ألفا وفرض لأسامة بن زيد أربعة آلاف وفرض لعبد الله بن عمر ثلاثة آلاف فقال يا أبت لم زدته على ألفا ما كان لأبيه من الفضل ما لم يكن لأبى وما كان له ما لم يكن لى فقال إن أبا أسامة كان أحب إلى رسول الله - ﷺ - من أبيك وكان أسامة أحب إلى رسول الله - ﷺ - منك وفرض لحسن وحسين خمسة آلاف خمسة آلاف لمكانهما من رسول الله - ﷺ - وفرض لأبناء المهاجرين والأنصار ألفين ألفين فمر به عمر بن أبى سلمة فقال زيدوه ألفا فقال له محمد بن عبد الله بن جحش ما كان لأبيه ما لم يكن لأبينا وما كان له ما لم يكن لنا فقال إنى فرضت له بأبيه أبى سلمة ألفين وزدته بأمه أم سلمة ألفا فإن كانت لكم أم مثل أمه زدتكم","vol":"25","page":219},{"text":"ألفا وفرض لأهل مكة وللناس ثمانمائة ثمانمائة فجاءه طلحة بن عبيد الله بابنه عثمان ففرض له ثمانمائة فمر به النضر بن أنس فقال عمر افرضوا له فى ألفين فقال طلحة جئتك بمثله ففرضت له ثمانمائة وفرضت لهذا ألفين فقال إن أبا هذا لقينى يوم أحد فقال لى ما فعل رسول الله - ﷺ - فقلت ما أراه إلا قد قتل فسل سيفه وكسر غمده وقال إن كان رسول الله - ﷺ - قد قتل فإن الله حى لا يموت فقاتل حتى قتل وهذا يرعى الشاة فى مكان كذا وكذا فعل عمر بذا خلافته (ابن أبى شيبة، والبيهقى، والحسن بن سفيان، والبزار) [كنز العمال ١٤٠٥٦]\nأخرجه ابن أبى شيبة (٦/٤٥٢، رقم ٣٢٨٦٨)، والبيهقى (٦/٣٥٠، رقم ١٢٧٧٦)، والبزار (١/٤٠٧، رقم ٢٨٦) قال الهيثمى (٦/٦) قلت: فى الصحيح طرف منه رواه البزار وفيه أبو معشر نجيح ضعيف يعتبر بحديثه.","vol":"25","page":220},{"text":"٢٧٨٨١- عن أبى سعيد الخدرى قال: لما توفى رسول الله - ﷺ - قام خطباء الأنصار فجعل الرجل منهم يقول يا معشر المهاجرين إن رسول الله - ﷺ - كان إذا استعمل منكم رجلا قرن معه رجلا منا فنرى أن يلى هذا الأمر رجلان أحدهما منكم والآخر منا فتتابعت خطباء الأنصار على ذلك فقام زيد بن ثابت فقال إن رسول الله - ﷺ - كان من المهاجرين وإن الإمام يكون من المهاجرين ونحن أنصاره كما كنا أنصار رسول الله - ﷺ - فقام أبو بكر فقال جزاكم الله يا معشر الأنصار خيرا وثبت قائلكم ثم قال أما والله لو فعلتم غير ذلك لما صالحناكم ثم أخذ زيد بن ثابت بيد أبى بكر فقال هذا صاحبكم فبايعوه ثم انطلقوا فلما قعد أبو بكر على المنبر نظر فى وجوه القوم فلم ير عليا فسأل عنه فقام الناس من الأنصار فأتوا به فقال أبو بكر ابن عم رسول الله وختنه أردت أن تشق عصا المسلمين فقال لا تثريب يا خليفة رسول الله فبايعه ثم لم ير","vol":"25","page":221},{"text":"الزبير بن العوام فسأل عنه حتى جاءوا به فقال ابن عمة رسول الله وحواريه أردت أن تشق عصا المسلمين فقال مثل قوله لا تثريب يا خليفة رسول الله فبايعاه (الطيالسى، وابن سعد، وابن أبى شيبة، وابن جرير، والنسائى، والبيهقى، وابن عساكر) [كنز العمال ١٤٠٧٩]\nأخرجه الطيالسى (١/٨٤، رقم ٦٠٢)، وابن سعد (٣/٢١٢)، وابن أبى شيبة (٧/٤٣٠، رقم ٣٧٠٤٠) والبيهقى (٨/١٤٣، رقم ١٦٣١٥)، وابن عساكر (٣٠/٢٧٨) .\nوأخرجه أيضًا: الحاكم (٣/٨٠، رقم ٤٤٥٧) وأحمد (٥/١٨٥، رقم ٢١٦٥٧)، والطبرانى (٥/١١٤، رقم ٤٧٨٥)، قال الهيثمى (٥/١٨٣): رواه الطبرانى وأحمد ورجاله رجال الصحيح.","vol":"25","page":222},{"text":"٢٧٨٨٢- عن أبى هريرة قال: لما توفى رسول الله - ﷺ - وكان أبو بكر بعده وكفر من كفر من العرب قال عمر يا أبا بكر كيف تقاتل الناس وقد قال رسول الله - ﷺ - أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله فمن قال لا إله إلا الله عصم منى ماله ونفسه إلا بحقه وحسابه على الله قال أبو بكر والله لأقاتلن من فرق بين الصلاة والزكاة فإن الزكاة حق المال والله لو منعونى عقالا كانوا يؤدونه إلى رسول الله - ﷺ - لقاتلتهم عليه قال عمر فوالله ما هو إلا أن رأيت أن الله قد شرح صدر أبى بكر للقتال فعرفت أنه الحق (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن حبان، والبيهقى. ورواه عبد الرزاق عن عبيد الله بن عبد الله بن عتبة مثله) [كنز العمال ١٦٨٤٦]\nحديث أبى هريرة: أخرجه أحمد (١/١٩، رقم ١١٧)، والبخارى (٦/٢٦٥٧، رقم ٦٨٥٥)، ومسلم","vol":"25","page":223},{"text":"(١/٥١، رقم ٢٠)، وأبو داود (٢/٩٣، رقم ١٥٥٦)، والترمذى (٥/٣، رقم ٢٦٠٧)، والنسائى (٥/١٤، رقم ٢٤٤٣)، وابن حبان (١/٤٥٠، رقم ٢١٧)، والبيهقى (٨/١٧٦، رقم ١٦٥٠٧) .\nحديث عبيد الله بن عتبة: أخرجه عبد الرزاق (٤/٤٣، رقم ٦٩١٦) .\n٢٧٨٨٣- عن الحسن قال: لما ثقل أبو بكر واستبان له من نفسه جمع الناس إليه فقال لهم إنه قد نزل بى ما قد ترون ولا أظننى إلا لمماتى وقد أطلق الله أيمانكم من بيعتى وحل عنكم عقدى ورد عليكم أمركم فأمروا عليكم من أحببتم فإنكم إن أمرتم فى حياة منى كان أجدر أن لا تختلفوا بعدى فقاموا فى ذلك وخلوه تخلية فلم يستقم لهم فرجعوا إليه فقالوا رأينا لنا يا خليفة رسول الله رأيك قال فلعلكم تختلفون قالوا لا قال فعليكم عهد الله على الرضى قالوا نعم قال فأمهلونى أنظر لله ولدينه ولعباده فأرسل أبو بكر إلى عثمان فقال أشر على برجل فوالله إنك عندى لها لأهل وموضع فقال عمر فقال اكتب فكتب حتى انتهى إلى الاسم فغشى عليه","vol":"25","page":224},{"text":"فأفاق فقال اكتب عمر (سيف، وابن عساكر) [كنز العمال ١٤١٨١]\nأخرجه ابن عساكر (٤٤/٢٤٨) .\n٢٧٨٨٤- عن عائشة قالت: لما ثقل أبى دخل عليه فلان وفلان فقالوا يا خليفة رسول الله ماذا تقول لربك غدا إذا قدمت عليه وقد استخلفت علينا ابن الخطاب أبالله ترهبونى أقول استخلفت عليهم خيرهم (ابن سعد، والبيهقى) [كنز العمال ٣٥٧٢١]\nأخرجه ابن سعد (٣/٢٧٤)، والبيهقى (٨/١٤٩، رقم ١٦٣٥٢) .\n٢٧٨٨٥- عن عبد الرحمن بن سابط وزبيد بن الحارث ومجاهد قالوا: لما حضر أبا بكر الموت دعا عمر فقال له اتق الله يا عمر واعلم أن لله عملا بالنهار لا يقبله بالليل وعملا بالليل لا يقبله بالنهار وأنه لا يقبل نافلة حتى تؤدى الفريضة وإنما ثقلت موازين من ثقلت موازينه يوم القيامة باتباعهم الحق فى دار الدنيا وثقله عليهم وحق لميزان يوضع فيه الحق غدا أن يكون ثقيلا وإنما خفت موازين من خفت موازينه يوم القيامة باتباعهم الباطل فى الدنيا وخفته عليهم وحق لميزان أن يوضع فيه","vol":"25","page":225},{"text":"الباطل غدا أن يكون خفيفا وإن الله ذكر أهل الجنة فذكرهم بأحسن أعمالهم وتجاوز عن سيئه فإذا ذكرتهم قلت إنى أخاف أن لا ألحق بهم وإن الله ذكر أهل النار فذكرهم بأسوأ أعمالهم ورد عليهم أحسنه فإذا ذكرتهم قلت إنى أخاف أن أكون مع هؤلاء وذكر آية الرحمة وآية العذاب فيكون العبد راغبا راهبا ولا يتمنى على الله غير الحق ولا يقنط من رحمته ولا يلقى بيديه إلى التهلكة فإن أنت حفظت وصيتى فلا يك غائب أحب إليك من الموت وهو آتيك وإن أنت ضيعت وصيتى فلا يك غائب أبغض إليك من الموت ولست تعجزه (ابن المبارك، وابن أبى شيبة، وهناد، وابن جرير، وأبو نعيم فى الحلية) [كنز العمال ٣٥٧١٧]\nأخرجه ابن المبارك (١/٣١٩، رقم ٩١٤)، وابن أبى شيبة (٧/٤٣٤، رقم ٣٧٠٥٦)، وهناد (١/٢٨٤، رقم ٤٩٦)، وأبو نعيم فى الحلية (١/٣٦) .\nوأخرجه أيضًا: سعيد بن منصور (٥/١٣٢، رقم ٩٤٢)، وابن الجوزى فى صفوة الصفوة (١/٢٦٤) .","vol":"25","page":226},{"text":"٢٧٨٨٦- عن عائشة قالت: لما حضر أبا بكر الوفاة استخلف عمر فدخل عليه على وطلحة فقالا من استخلفت قال عمر قالا فماذا أنت قائل لربك قال أبالله تفرقانى لأنا أعلم بالله وبعمر منكما أقول استخلفت عليهم خير أهلك (ابن سعد) [كنز العمال ١٤١٧٧]\nأخرجه ابن سعد (٣/٢٧٤) .\n٢٧٨٨٧- عن أبى بكر بن سالم بن عبد الله بن عمر بن الخطاب قال: لما حضر أبو بكر الموت أوصى بسم الله الرحمن الرحيم هذا عهد من أبى بكر الصديق عند آخر عهده بالدنيا خارجا منها وأول عهده بالآخرة داخلا فيها حيث يؤمن الكافر ويتق الفاجر ويصدق الكاذب إنى استخلفت من بعدى عمر بن الخطاب فإن عدل فذلك ظنى به وإن جار وبدل فالخير أردت ولا أعلم الغيب ﴿وسيعلم الذين ظلموا أى منقلب ينقلبون﴾ [الشعراء: ٢٢٧] ثم بعث إلى عمر فدعاه فقال يا عمر أبغضك مبغض وأحبك محب وقد ما يبغض الخير ويحب الشر قال فلا حاجة لى فيها قال ولكن لها بك حاجة وقد رأيت رسول الله - ﷺ - وصحبته ورأيت","vol":"25","page":227},{"text":"أثرته أنفسنا على نفسه حتى إن كنا لنهدى لأهله فضل ما يأتينا منه ورأيتنى وصحبتنى وإنما اتبتعت أثر من كان قبلى والله ما نمت فحلمت ولا شهدت فتوهمت وإنى لعَلَى طريق ما زغت تعلم يا عمر أن لله حقا فى الليل لا يقبله بالنهار وحقا فى النهار لا يقبله فى الليل وإنما ثقلت موازين من ثقلت موازينه يوم القيامة باتباعهم الحق وحق لميزان أن يثقل لا يكون فيه إلا الحق وإنما خفت موازين من خفت موازينه يوم القيامة باتباعهم الباطل وحق لميزان أن يخف لا يكون فيه إلا الباطل إن أول من أحذرك نفسك وأحذرك الناس فإنهم قد طمحت أبصارهم وانتفخت أجوافهم وإن لهم لخيرة عن زلة تكون وإياك أن تكونه فإنهم لن يزالوا خائفين لك فرقين منك ما خفت من الله وفرقته وهذه وصيتى وأقرأ عليك السلام (ابن عساكر) [كنز العمال ١٤١٨٠]\nأخرجه ابن عساكر (٣٠/٤١٥) .\n٢٧٨٨٨- عن عائشة قالت: لما حضر أبو بكر قلت\nلعمرى ما يغنى الثراء عن الفتى إذا حشرجت يوما وضاق بها الصدر","vol":"25","page":228},{"text":"فقال أبو بكر لا تقولى هكذا يا بنية ولكن قولى ﴿وجاءت سكرة الموت بالحق ذلك ما كنت منه تحيد﴾ [ق: ١٩] وقال انظروا ثوبى هذين فاغسلوهما ثم كفنونى فيهما لأن الحى أحوج إلى الجديد من الميت إنما هو للمهلة (أحمد فى الزهد، وأبو العباس محمد بن عبد الرحمن الدغولى فى معجم الصحابة، والبيهقى) [كنز العمال ٣٥٧١٨]\nأخرجه البيهقى (٣/٣٩٩، رقم ٦٤٦٥) .\nوأخرجه أيضًا: إسحاق بن راهويه (٢/٣٠٥، رقم ٨٢٨)، وابن أبى شيبة (٢/٤٦٢، رقم ١١٠٥١)، وأحمد (٦/٤٠، رقم ٢٤١٦٨) .","vol":"25","page":229},{"text":"٢٧٨٨٩- عن عثمان بن عبيد الله بن عبد الله بن عمر بن الخطاب قال: لما حضرت أبا بكر الصديق الوفاة دعا عثمان بن عفان فأملى عليه عهده ثم أغمى على أبى بكر قبل أن يملى أحدا فكتب عثمان عمر بن الخطاب فأفاق أبو بكر فقال لعثمان كتبت أحدا فقال ظننتك لما بك وخشيت الفرقة فكتبت عمر بن الخطاب فقال يرحمك الله أما لو كتبت نفسك لكنت لها أهلا فدخل عليه طلحة بن عبيد الله فقال أنا رسول من ورائى إليك يقولون قد علمت غلظة عمر علينا فى حياتك فكيف بعد وفاتك إذا أفضيت إليه أمورنا والله سائلك عنه فانظر ما أنت قائل فقال أجلسونى أبالله تخوفونى قد خاب امرؤ ظن من أمركم وهما إذا سألنى الله قلت استخلفت على أهلك خيرهم لهم فأبلغهم هذا عنى (اللالكائى) [كنز العمال ١٤١٧٩]\nوللحديث شاهد عن عائشة: أخرجه ابن سعد (٣/٢٧٤)، والبيهقى (٨/١٤٩، رقم ١٦٣٥٢) .","vol":"25","page":230},{"text":"٢٧٨٩٠- عن عائشة قالت: لما حضرت أبا بكر الوفاة قال أى بنية إنه ليس أحد أحب إلى غنى منك ولا أعز على فقرا منك وإنى قد كنت نحلتك جداد عشرين وسقا من أرضى التى بالغابة وإنك لو كنت حزتيه كان لك فإذا لم تفعلى فإنما هو للوارث وإنما هما أخواك وأختاك قلت هل هى إلا أم عبد الله قال نعم وذو بطن ابنة خارجة قد ألقى فى نفسى أنها جارية فأحسنوا إليها فولدت أم كلثوم (عبد الرزاق، وابن سعد، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٥٥٩٤]\nأخرجه عبد الرزاق (٩/١٠١، رقم ١٦٥٠٧)، وابن سعد (٣/١٩٥)، والبيهقى (٦/١٦٩، رقم ١١٧٢٨) .\nوأخرجه أيضًا: مالك (٢/٧٥٢، رقم ١٤٣٨) .\n٢٧٨٩١- عن عائشة قالت: لما حضرت أبا بكر الوفاة قلت\nوأبيض يستسقى الغمام بوجهه ثمال اليتامى عصمة للأرامل","vol":"25","page":231},{"text":"قال أبو بكر بل جاءت سكرة الحق بالموت ذلك ما كنت منه تحيد قدم الحق وأخر الموت (ابن سعد، وأبو عبيد فى فضائل القرآن، وابن المنذر وذكر أن هذه قراءة والقراءة لها حكم الرفع لأنها لا تكون بالرأى) [كنز العمال ٣٥٧١٠]\nأخرجه ابن سعد (٣/١٩٨) .\n٢٧٨٩٢- عن عبادة بن نسى قال: لما حضرت أبو بكر الوفاة قال لعائشة اغسلى ثوبى هذين وكفنينى بهما فإنما أبوك أحد رجلين إما مكسو أحسن الكسوة أو مسلوب أسوء السلب (أحمد فى الزهد) [كنز العمال ٣٥٧١٣]\nأخرجه أحمد فى الزهد كما فى نصب الراية (٢/٢٦٢) .","vol":"25","page":232},{"text":"٢٧٨٩٣- عن الحصين بن عبد الرحمن بن عمرو بن معاذ قال: لما صدر رسول الله - ﷺ - من الحج سنة عشر قدم المدينة فأقام حتى رأى هلال المحرم سنة إحدى عشرة فبعث المصدقين فى العرب فبعث على أسد وطيئ عدى بن حاتم فقدم بها على أبى بكر الصديق فأعطاه ثلاثين فريضة فقال عدى يا خليفة رسول الله أنت إليها اليوم أحوج وأنا عنها غنى فقال أبو بكر خذها أيها الرجل فإنى سمعت رسول الله - ﷺ - يتعذر إليك ويقول ترجع ويكون خير فقد رجعت وجاء الله بخير فأنا منفذ ما وعد رسول الله - ﷺ - فى حياته فأنفذها فقال عدى آخذها الآن فهى عطية من رسول الله - ﷺ - فقال أبو بكر فذاك (ابن سعد، وابن عساكر) [كنز العمال ١٤١٢٥]\nأخرجه ابن عساكر (٤٠/٨٠) .","vol":"25","page":233},{"text":"٢٧٨٩٤- عن محمد بن إبراهيم بن الحارث التيمى قال: لما عزل أبو بكر خالد بن سعيد أوصى شرحبيل بن حسنة وكان أحد الأمراء فقال انظر خالد بن سعيد فاعرف له من الحق عليك مثل ما كنت تحب أن يعرفه لك من الحق عليه ولو خرج واليا عليك وقد عرفت مكانه من الإسلام وأن رسول الله - ﷺ - توفى وهو له وال وقد كنت وليته ثم رأيت عزله وعسى أن يكون ذلك خيرا له فى دينه ما أغبط أحدا بالإمارة وقد خيرته فى أمر الأجناد فاختارك على غيرك وعلى ابن عمه فإذا نزل بك أمر يحتاج فيه إلى رأى التقى الناصح فليكن أول من تبدأ به أبو عبيدة بن الجراح ومعاذ بن جبل وليكن خالد بن سعيد ثالثا فإنك واجد عندهم نصحا وخير وإياك واستبداد الرأى عنهم أو تطوى عنهم بعض الخير (ابن سعد) [كنز العمال ١٤١٠٠]\nأخرجه ابن سعد (٤/٩٨) .","vol":"25","page":234},{"text":"٢٧٨٩٥- عن سلمة بن أبى سلمة بن عبد الرحمن بن عوف قال: لما عزل أبو بكر خالدا ولى يزيد بن أبى سفيان جنده ودفع لواءه إلى يزيد (ابن سعد) [كنز العمال ١٤٠٩٩]\nأخرجه ابن سعد (٤/٩٨) .\n٢٧٨٩٦- عن الحارث بن الفضيل قال: لما عقد أبو بكر ليزيد بن أبى سفيان دعاه فقال له يا يزيد إنك شاب تذكر بخير قد رؤى منك وذلك شىء خلوت به فى نفسك وقد أردت أن أبلوك وأستخرجك من أهلك فانظر كيف أنت وكيف ولايتك وأخبرك فإن أحسنت زدتك وإن أسأت عزلتك وقد وليتك عمل خالد بن سعيد ثم أوصاه بما أوصاه يعمل به فى وجهه وقال له وأوصيك بأبى عبيدة بن الجراح خيرا فقد عرفت مكانه من الإسلام وإن رسول الله - ﷺ - قال لكل أمة أمين وأمين هذه الأمة أبو عبيدة بن الجراح فاعرف له فضله وسابقته وانظر معاذ بن جبل فقد عرفت مشاهده مع رسول الله - ﷺ - وأن رسول الله - ﷺ - قال يأتى إمام العلماء يوم القيامة بربوة فلا تقطع أمرًا دونهما فإنهما لن","vol":"25","page":235},{"text":"يألوا بك خيرا فقال يزيد يا خليفة رسول الله أوصيهما بى كما أوصيتنى بهما قال أبو بكر لن أدع أن أوصيهما بك فقال يزيد يرحمك الله وجزاك الله عن الإسلام خيرا (ابن سعد، وفيه الواقدى) [كنز العمال ١٤٠٨٩]\n٢٧٨٩٧- عن ابن عباس قال: لما فرغ من جهاز رسول الله - ﷺ - يوم الثلاثاء وضع على سريره فى بيته وكان المسلمون قد اختلفوا فى دفنه فقال قائل ادفنوه فى مسجده وقال قائل ادفنوه مع أصحابه بالبقيع قال أبو بكر سمعت رسول الله - ﷺ - يقول ما مات نبى إلا دفن حيث يقبض فرفع فراش النبى - ﷺ - الذى توفى عليه ثم حفر له تحته (ابن سعد وسنده متصل ورجاله ثقات إلا أن فيه الواقدى والشواهد تجبره) [كنز العمال ١٨٧٤٥]\nأخرجه ابن سعد (٢/٢٩٢) .","vol":"25","page":236},{"text":"٢٧٨٩٨- ابن عائذ حدثنا الوليد بن مسلم عن عبد الله بن لهيعة عن الأسود عن عروة قال: لما فرغوا من البيعة واطمأن الناس قال أبو بكر لأسامة امض بوجهك الذى بعثك له رسول الله - ﷺ - فكلمه رجال من المهاجرين والأنصار وقالوا أمسك أسامة وبعثه فإنا نخشى أن تميل علينا العرب إذا سمعوا بوفاة رسول الله - ﷺ - فقال أبو بكر وكان أحزمهم أمرا أنا أحبس جيشا بعثهم رسول الله - ﷺ - لقد اجترأت على أمر عظيم والذى نفسى بيده لأن تميل على العرب أحب إلى من أن أحبس جيشا بعثهم رسول الله - ﷺ - امض يا أسامة فى جيشك للوجه الذى أمرت به ثم اغز حيث أمرك رسول الله - ﷺ - من ناحية فلسطين وعلى أهل مؤتة فإن الله سيكفى بما تركت ولكن إن رأيت أن تأذن لعمر بن الخطاب فأستشيره وأستعين به فإنه ذو رأى ومناصح للإسلام فافعل ففعل أسامة ورجع عامة العرب عن دينهم وعامة أهل المشرق وغطفان وبنو أسد وعامة أشجع","vol":"25","page":237},{"text":"وتمسك طيئ بالإسلام وقال عامة أصحاب النبى - ﷺ - أمسك أسامة وجيشه ووجههم نحو من ارتد عن الإسلام من غطفان وسائر العرب فأبى ذلك أبو بكر وقال إنكم قد علمتم أنه قد كان من عهد رسول الله - ﷺ - إليكم فى المشورة فيما لم يمض من نبيكم فيه سنة ولم ينزل عليكم به كتاب وقد أشرتم وسأشير عليكم فانظروا أرشد ذلك فأتمروا به فإن الله لن يجمعكم على ضلالة والذى نفسى بيده ما أرى من أمر أفضل فى نفسى من جهاد من منع عنا عقالا كان يأخذه رسول الله - ﷺ - فانقاد المسلمون لرأى أبى بكر (ابن عساكر) [كنز العمال ٣٠٢٦٩]\nأخرجه ابن عساكر (٢/٥٢) .","vol":"25","page":238},{"text":"٢٧٨٩٩- عن عائشة قالت: لما قبض النبى - ﷺ - اختلفوا فى دفنه فقال أبو بكر سمعت من النبى - ﷺ - شيئا ما نسيته قال ما قبض الله نبيا إلا فى الموضع الذى يحب أن يدفن فيه ادفنوه فى موضع فراشه (الترمذى وقال: غريب، وفيه المليكى يضعف فى الحديث من قبل حفظه، قال: وقد روى هذا الحديث من غير هذا الوجه، وأبو يعلى ولفظه سمعته يقول لا يقبض النبى إلا فى أحب الأمكنة إليه ادفنوه حيث قبض) [كنز العمال ١٨٧٦١]\nأخرجه الترمذى (٣/٣٣٨، رقم ١٠١٨)، وأبو يعلى (١/٤٦، رقم ٤٥) .","vol":"25","page":239},{"text":"٢٧٩٠٠- عن ابن عمر قال: لما قبض النبى - ﷺ - اشرأب النفاق بالمدينة وارتدت العرب وارتدت العجم وأبرقت وتواعدوا نهاوند وقالوا قد مات هذا الرجل الذى كانت العرب تنصر به فجمع أبو بكر المهاجرين والأنصار وقال إن هذه العرب قد منعوا شاتهم وبعيرهم ورجعوا عن دينهم وإن هذه العجم قد تواعدوا نهاوند ليجمعوا لقتالكم وزعموا أن هذا الرجل الذى كنتم تنصرون به قد مات فأشيروا على فما أنا إلا رجل منكم وإنى أثقلكم حملا لهذه البلية فأطرقوا طويلا ثم تكلم عمر بن الخطاب فقال أرى والله يا خليفة رسول الله أن تقبل من العرب الصلاة وتدع لهم الزكاة فإنهم حديث عهد بجاهلية لم يقدهم الإسلام فإما أن يردهم الله إلى خير وإما أن يعز الله الإسلام فنقوى على قتالهم فما لبقية المهاجرين والأنصار يدان للعرب والعجم قاطبة فالتفت إلى عثمان فقال مثل ذلك وقال على مثل ذلك وتابعهم المهاجرون ثم التفت إلى الأنصار فتابعوهم فلما رأى ذلك صعد المنبر فحمد الله","vol":"25","page":240},{"text":"وأثنى عليه ثم قال أما بعد فإن الله بعث محمدا - ﷺ - والحق قُلٌّ شريد والإسلام غريب طريد قد رث حبله وقَلَّ أهله فجمعهم الله بمحمد - ﷺ - وجعلهم الأمة الباقية الوسطى والله لا أبرح أقوم بأمر الله وأجاهد فى سبيل الله حتى ينجز الله لنا وعده ويفى لنا بعهده فيقتل من قتل منا شهيدا فى الجنة ويبقى من بقى منا خليفة الله فى أرضه ووارث عبادة الحق فإن الله قال لنا وليس لقوله خلف ﴿وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم فى الأرض كما استخلف الذين من قبلهم﴾ [النور: ٥٥] والله لو منعونى عقالا مما كانوا يعطون رسول الله - ﷺ - ثم أقبل معهم الشجر والمدر والجن والإنس لجاهدتهم حتى تلحق روحى بالله إن الله لم يفرق بين الصلاة والزكاة ثم جمعهما فكبر عمر وقال والله قد علمت والله حين عزم الله لأبى بكر على قتالهم أنه الحق (الخطيب فى رواة مالك) [كنز العمال ١٤١٦٤]","vol":"25","page":241},{"text":"٢٧٩٠١- عن أبى معشر زياد بن كليب عن أبى هريرة قال: لما قبض النبى - ﷺ - كان أبو بكر غائبا فجاء ولم يجترئ أحد أن يكشف عن وجهه فكشف عن وجهه وقبل عينيه ثم قال بأبى وأمى طبت حيا وطبت ميتا واجتمع الأنصار فى سقيفة بنى ساعدة ليبايعوا سعد بن عبادة فبلغ ذلك أبا بكر فأتاهم ومعه عمر وأبو عبيدة بن الجراح فقال ما هذا فقالوا منا أمير ومنكم أمير فقال أبو بكر منا الأمراء ومنكم الوزراء ثم قال أبو بكر إنى رضيت لكم إحدى هذين الرجلين عمر وأبو عبيدة إن النبى - ﷺ - جاءه قوم فقالوا ابعث معنا أمينا حق أمين فبعث معهم أبا عبيدة وأنا أرضى لكم أبا عبيدة فقام عمر فقال أيكم تطيب نفسه أن يخلف قدمين قدمها النبى - ﷺ - فبايعه عمر وبايعه الناس (ابن جرير) [كنز العمال ١٤١٢٧]","vol":"25","page":242},{"text":"٢٧٩٠٢- عن حذيفة قال: لما قبض النبى - ﷺ - واستخلف أبو بكر قيل له فى الحكم بن أبى العاص فقال ما كنت لأحل عقدة عقدها رسول الله - ﷺ - (الطبرانى، وأبو نعيم) [كنز العمال ١٤١٢٦]\nأخرجه الطبرانى (٣/٢١٤، رقم ٣١٦٨)، قال الهيثمى (٥/٢٤٣): فيه حماد بن عيسى العبسى. قال الذهبى: فيه جهالة وبقية رجاله ثقات. وذكره ابن حجر فى الإصابة (٢/١٠٤، ترجمة رقم ١٧٨٣ الحكم بن أبى العاص) وقال: وفى إسناده نظر.\n٢٧٩٠٣- عن الحسن قال: لما قبض رسول الله - ﷺ - ائتمر أصحابه فقالوا تربصوا نبيكم لعله عرج به فقال أبو بكر من كان يعبد محمدا فإن محمدا قد مات ومن كان يعبد الله فإن الله حى لا يموت (ابن سعد) [كنز العمال ١٨٧٥٧]\nأخرجه ابن سعد (٢/٢٧١) .","vol":"25","page":243},{"text":"٢٧٩٠٤- عن عمر قال: لما قبض رسول الله - ﷺ - ارتد من ارتد من العرب وقالوا نصلى ولا نزكى فأتيت أبا بكر فقلت يا خليفة رسول الله تألف الناس وارفق بهم فإنهم بمنزلة الوحش فقال رجوت نصرك وجئتنى بخذلانك جبار فى الجاهلية خوار فى الإسلام ماذا عسيت أن أتألفهم بشعر مفتعل أو بسحر مفترى هيهات هيهات مضى النبى - ﷺ - وانقطع الوحى والله لأجاهدنهم ما استمسك السيف فى يدى وإن منعونى عقالا قال عمر فوجدته فى ذلك أمضى منى وأصرم وأدب الناس على أمور هانت على كثير من مؤنتهم حين وليتهم (الإسماعيلى) [كنز العمال ١٦٨٣٨]\nأورده أيضا: محب الدين الطبرى فى الرياض النضرة (١/٤٥٠، رقم ٣٧٢) .\n٢٧٩٠٥- عن عروة قال: لما قبض رسول الله - ﷺ - جعل أصحابه يتشاورون أين يدفنونه فقال أبو بكر ادفنوه حيث قبضه الله فرفع الفراش فدفن تحته (ابن سعد) [كنز العمال ١٨٧٤٢]\nأخرجه ابن سعد (٢/٢٩٢) .","vol":"25","page":244},{"text":"٢٧٩٠٦- عن ابن عمر قال: لما قبض رسول الله - ﷺ - قال أبو بكر أيها الناس إن كان محمد إلهكم الذى تعبدون فإنه قد مات وإن كان إلهكم الذى فى السماء فإن إلهكم لم يمت ثم تلا ﴿وما محمد إلا رسول﴾ الآية (البخارى فى تاريخه، وعثمان بن سعيد الدارمى فى الرد على الجهمية والأصبهانى فى الحجة قال ابن كثير: رجاله ثقات) [كنز العمال ١٨٧٦٦]\nأخرجه أيضًا: ابن أبى شيبة (٧/٤٢٧، رقم ٣٧٠٢١)، والبزار (١/١٨٢، رقم ١٠٣)، قال الهيثمى\n(٩/٣٨): رجاله رجال الصحيح غير على بن المنذر وهو ثقة.","vol":"25","page":245},{"text":"٢٧٩٠٧- عن أنس قال: لما قبض رسول الله - ﷺ - قال أبو بكر لعمر انطلق بنا نزور أم أيمن كما كان رسول الله - ﷺ - يزورها فانطلقنا إليها فجعلت تبكى فقالا لها يا أم أيمن إن ما عند الله خير لرسول الله - ﷺ - فقالت قد علمت ما عند الله خير لرسول الله ولكن أبكى على خبر السماء انقطع عنا فهيجتهما على البكاء فجعلا يبكيان معها (ابن أبى شيبة، ومسلم، وأبو يعلى، وأبو عوانة) [كنز العمال ١٨٧٣٤]\nأخرجه ابن أبى شيبة (٧ /٤٢٨، رقم ٣٧٠٢٧)، ومسلم (٤/١٩٠٧، رقم٢٤٥٤)، وأبو يعلى (١/٧١، رقم ٦٩) .\nوأخرجه أيضًا: ابن ماجه (١/٥٢٣، رقم ١٦٣٥)، والبيهقى (٧/٩٣، رقم ١٣٣١٤)، وأبو نعيم (٢/٦٨) .","vol":"25","page":246},{"text":"٢٧٩٠٨- عن ابن عمر قال: لما قبض رسول الله - ﷺ - كان أبو بكر فى ناحية المدينة فجاء فدخل على رسول الله - ﷺ - وهو مسجى فوضع فاه على جبين رسول الله - ﷺ - فجعل يقبله ويبكى ويقول بأبى أنت وأمى طبت حيا وطبت ميتا فلما خرج مر بعمر بن الخطاب وهو يقول ما مات رسول الله - ﷺ - ولا يموت حتى يقتل الله المنافقين وحتى يخزى الله المنافقين قال وكانوا قد استبشروا بموت رسول الله - ﷺ - فرفعوا رءوسهم فمر به أبو بكر فقال أيها الرجل أربع على نفسك فإن رسول الله - ﷺ - قد مات ألم تسمع الله يقول ﴿إنك ميت وإنهم ميتون﴾ [الزمر: ٣٠] وقال تعالى ﴿وما جعلنا لبشر من قبلك الخلد أفئن مت فهم الخالدون﴾ [الأنبياء: ٣٤] قال ثم أتى المنبر فصعد فحمد الله وأثنى عليه ثم قال أيها الناس إن كان محمد إلهكم الذى تعبدون فإن إلهكم محمدا قد مات وإن كان إلهكم الذى فى السماء فإن إلهكم لم","vol":"25","page":247},{"text":"يمت ثم تلا ﴿وما محمد إلا رسول قد خلت من قبله الرسل أفئن مات أو قتل انقلبتم على أعقابكم﴾\n[آل عمران: ١٤٤] حتى ختم الآية ثم نزل وقد استبشر المسلمون بذلك واشتد فرحهم وأخذ المنافقين الكآبة فقال عبد الله فوالذى نفسى بيده لكأنما كانت على وجوهنا أغطية فكشفت (ابن أبى\nشيبة، والبزار) [كنز العمال ١٨٧٥٨]\nأخرجه ابن أبى شيبة (٧/٤٢٧، رقم ٣٧٠٢١)، والبزار (١/١٨٢، رقم ١٠٣) .\n٢٧٩٠٩- عن ابن عباس قال: لما قبض رسول الله - ﷺ - واستخلف أبو بكر خاصم العباس عليا فى أشياء تركها رسول الله - ﷺ - فقال أبو بكر شىء تركه رسول الله - ﷺ - فلم يحركه فلا أحركه فلما استخلف عمر اختصما إليه فقال شىء لم يحركه أبو بكر فلست أحركه فلما استخلف عثمان اختصما إليه فأسكت عثمان ونكس رأسه قال ابن عباس فخشيت أن يأخذه فضربت بيدى بين كتفى العباس فقلت يا أبت أقسمت عليك إلا سلمته لعلى فسلمه له (أحمد، والبزار وقال: حسن","vol":"25","page":248},{"text":"الإسناد) [كنز العمال ١٤٠٤٤]\nأخرجه أحمد (١/ ١٣، رقم ٧٧)، قال الهيثمى (٤/٢٠٧): رجاله ثقات. والبزار (١/٦٧، رقم ١٤) وقال: إسناده حسن.\nوأخرجه أيضًا: الضياء (١/٩٧، رقم ١٦)، وأبو يعلى (١/٣٤، رقم ٢٦) .\n٢٧٩١٠- عن هشام بن عروة عن أبيه قال: لما قتل أهل اليمامة أمر أبو بكر الصديق عمر بن الخطاب وزيد بن ثابت فقال اجلسا على باب المسجد فلا يأتيكما أحد بشىء من القرآن تنكرانه يشهد عليه رجلان إلا أثبتماه وذلك لأنه قتل باليمامة ناس من أصحاب رسول الله - ﷺ - قد جمعوا القرآن (ابن سعد) [كنز العمال ٤٧٥٦]\n٢٧٩١١- عن أبى صالح قال: لما قدم أهل اليمن زمان أبى بكر وسمعوا القرآن جعلوا يبكون فقال أبو بكر هكذا كنا ثم قست القلوب (أبو نعيم فى الحلية، وقال: معنى قوله قست القلوب قويت واطمأنت لمعرفة الله قلت ويدخل هذا فى المرفوع لقوله كنا) [كنز العمال ٤٠٩٧]\nأخرجه أبو نعيم فى الحلية (١/٣٣) .","vol":"25","page":249},{"text":"وأخرجه أيضًا: ابن أبى شيبة (٧/٢٢٤، رقم ٣٥٥٢٤) .\n٢٧٩١٢- عن عمر بن الخطاب قال: لما كان اليوم الذى توفى فيه رسول الله - ﷺ - بويع لأبى بكر فى ذلك اليوم فلما كان من الغد جاءت فاطمة إلى أبى بكر معها على فقالت ميراثى من رسول الله أبى فقال أمن الرثة أو من العقد قالت فدك وخيبر وصدقاته بالمدينة أرثها كما ترثك بناتك إذا مت فقال أبو بكر أبوك والله خير منى وأنت والله خير من بناتى وقد قال رسول الله - ﷺ - لا نورث ما تركنا صدقة يعنى هذه الأموال القائمة فتعلمين أن أباك أعطاكها فوالله لئن قلت نعم لأقبلن قولك ولأصدقنك قالت جاءتنى أم أيمن فأخبرتنى أنه أعطانى فدك قال عمر فسمعته يقول هى لك فإذا قلت قد سمعته فهى لك فأنا أصدقك وأقبل قولك قالت قد أخبرتك بما عندى (ابن سعد ورجاله ثقات) [كنز العمال ١٤٠٩٧]\nأخرجه ابن سعد (٢/٣١٥) .","vol":"25","page":250},{"text":"٢٧٩١٣- عن أسماء بنت أبى بكر قالت: لما كان عام الفتح خرجت ابنة لأبى قحافة فلقيتها الخيل وفى عنقها طوق من ورق فاقتطعه إنسان من عنقها فلما دخل رسول الله - ﷺ - المسجد قام أبو بكر فقال أنشد بالله وبالإسلام طوق أختى فوالله ما أجابه أحد ثم قال الثانية فما أجابه أحد فقال يا أخية احتسبى طوقك فوالله إن الأمانة اليوم فى الناس لقليل (البيهقى فى الدلائل) [كنز العمال ٣٠١٥٧]\nأخرجه أيضًا: ابن حبان (١٦/١٨٧، رقم ٧٢٠٨)، والحاكم (٣/٤٨، رقم ٤٣٦٣) وقال: صحيح على شرط مسلم. والبيهقى (٩/١٢١، رقم ١٨٠٦٢) .","vol":"25","page":251},{"text":"٢٧٩١٤- عن صالح بن كيسان قال: لما كانت الردة قام أبو بكر فحمد الله وأثنى عليه ثم قال الحمد لله الذى هدى فكفى وأعطى فأغنى إن الله بعث محمدا - ﷺ - والعلم شريد والإسلام غريب طريد قد رث حبله وخلق عهده وضل أهله عنه ومقت الله أهل الكتاب فلا يعطيهم خيرا لخير عندهم ولا يصرف عنهم شرا لشر عندهم وقد غيروا كتابهم وألحقوا فيه ما ليس فيه والعرب الأميون صفر من الله لا يعبدونه ولا يدعونه أجهدهم عيشا وأضلهم دينا فى ظلف من الأرض مع قلة السحاب فجمعهم الله بمحمد - ﷺ - وجعلهم الأمة الوسطى نصرهم بمن اتبعهم ونصرهم على غيرهم حتى قبض الله نبيه - ﷺ - فركب منهم الشيطان مركبه الذى أنزله الله عنه وأخذ بأيديهم ونعى هلكتهم ﴿وما محمد إلا رسول قد خلت من قبله الرسل أفئن مات أو قتل انقلبتم على أعقابكم ومن ينقلب على عقبيه فلن يضر الله شيئا وسيجزى الله الشاكرين﴾ [آل عمران: ١٤٤] إن من حولكم من العرب منعوا","vol":"25","page":252},{"text":"شاتهم وبعيرهم ولم يكونوا فى دينهم وإن رجعوا إليه أزهد منهم يومهم هذا ولم يكونوا فى دينكم أقوى منكم يومكم هذا على ما فقدتم من بركة نبيكم - ﷺ - ولقد وكلكم إلى الكافى الولى الذى وجده ضالا فهداه وعائلا فأغناه وكنتم على شفا حفرة من النار فأنقذكم منها والله لا أدع أقاتل على أمر الله حتى ينجز الله وعده ويوفى لنا عهده ويقتل من قتل منا شهيدا من أهل الجنة ويبقى من بقى منا خليفة وورثته فى أرضه قضى الله الحق وقوله الذى لا خلف فيه له ﴿وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم فى الأرض﴾ [النور: ٥٥] الآية ثم نزل (ابن عساكر. قال ابن كثير: فيه انقطاع بين صالح بن كيسان والصديق لكنه يشهد لنفسه بالصحة لجزالة ألفاظه وكثرة ما له من الشواهد) [كنز العمال ١٤١٦٥]\nأخرجه ابن عساكر (٣٠/٣١٨) .","vol":"25","page":253},{"text":"٢٧٩١٥- عن عائشة قالت: لما مات النبى - ﷺ - قالوا أين يدفن فقال أبو بكر فى المكان الذى مات فيه (ابن سعد وسنده صحيح) [كنز العمال ١٨٧٤٤]\nأخرجه ابن سعد (٢/٢٩٢) .\n٢٧٩١٦- عن الشعبى قال: لما مرضت فاطمة أتاها أبو بكر الصديق فاستأذن عليها فقال على يا فاطمة هذا أبو بكر يستأذن عليك فقالت أتحب أن آذن له قال نعم فأذنت له فدخل عليها يترضاها وقال والله ما تركت الدار والمال والأهل والعشيرة إلا ابتغاء مرضاة الله ورسوله ومرضاتكم أهل البيت (البيهقى وقال: هذا مرسل حسن بإسناد صحيح) [كنز العمال ١٤٠٧٠]\nأخرجه البيهقى (٦/٣٠١، رقم ١٢٥١٥) وقال: هذا مرسل حسن بإسناد صحيح.\nوأخرجه أيضًا: البيهقى فى الاعتقاد (١/٣٥٣) .\n٢٧٩١٧- عن عائشة عن أبى بكر قال: لما نزلت ﴿من يعمل سوءا يجز به﴾ [النساء: ١٢٣] قلت يا رسول الله كل ما نعمل نؤاخذ به فقال يا أبا بكر أليس يصيبك كذا وكذا فهو كفارة (ابن جرير) [كنز العمال ٤٣١١]","vol":"25","page":254},{"text":"أخرجه ابن جرير (٥/٢٩٤) .\nوأخرجه أيضًا: الخطيب فى تالى تلخيص المتشابه (٢/٥٧٥) .\n٢٧٩١٨- عن طارق بن شهاب عن أبى بكر قال: لما نزلت هذه الآية ﴿يا أيها الذين آمنوا لا ترفعوا أصواتكم فوق صوت النبى﴾ [الحجرات: ٢] قلت يا رسول الله والله لا أكلمك إلا كأخى السرار (الحارث، والبزار وضعفه، وابن عدى، والحاكم، وابن مردويه) [كنز العمال ٤٦٠٧]\nأخرجه الحارث كما فى بغية الباحث (٢/٨٨٧، رقم ٩٥٧)، والبزار (١/١٢٧، رقم ٥٦) وقال: هذا الحديث لا نعلم رواه عن النبى - ﷺ - متصلا إلا عن أبى بكر ﵀ وحصين بن عمر قد حدث بأحاديث لم يتابع عليها وأما من فوق حصين فمخارق مشهور ومن فوقه فيستغنى عن صفتهم لجلالتهم. قال الهيثمى (٧/١٠٨): رواه البزار وفيه حصين بن عمر الأحمسى وهو متروك وقد وثقه العجلى وبقية رجاله رجال الصحيح.","vol":"25","page":255},{"text":"٢٧٩١٩- عن حميد بن هلال قال: لما ولى أبا بكر قال أصحاب رسول الله - ﷺ - أفرضوا لخليفة رسول الله - ﷺ - ما يغنيه قالوا نعم برداه إن أخلقهما وضعهما وأخذ مثلهما وظهره إذا سافر ونفقته على أهله كما كان ينفق قبل أن يستخلف قال أبو بكر رضيت (ابن سعد) [كنز العمال ١٤٠٧٦]\nأخرجه ابن سعد (٣/١٨٤) .\n٢٧٩٢٠- عن عروة قال: لما ولى أبو بكر خطب الناس فحمد الله وأثنى عليه ثم قال أما بعد أيها الناس قد وليت أمركم ولست بخيركم ولكن نزل القرآن وسن النبى - ﷺ - السنن فعلمنا اعلموا أن أكيس الكيس التقى وأحمق الحمق الفجور وأن أقواكم عندى الضعيف حتى آخذ له بحقه وأن أضعفكم عندى القوى حتى آخذ منه الحق أيها الناس إنما أنا متبع ولست بمبتدع فإن أحسنت فأعينونى وإن زغت فقومونى أقول قولى هذا وأستغفر الله لى ولكم (ابن سعد، والمحاملى فى أماليه، والخطيب فى رواة مالك) [كنز العمال ١٤٠٧٣]\nأخرجه ابن سعد (٣/١٨٢) .","vol":"25","page":256},{"text":"وأخرجه أيضًا: ابن الجوزى فى صفوة الصفوة (١/٢٦٠)، ومحب الدين الطبرى فى الرياض النضرة (٢/٢٣٣، رقم ٦٨٢) .\n٢٧٩٢١- عن قيس بن أبى حازم قال: لما ولى أبو بكر صعد المنبر فحمد الله ثم قال يا أيها الناس إنكم تقرءون هذه الآية ﴿يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم﴾ [المائدة: ١٠٥] وإنكم تضعونها على غير مواضعها وإنى سمعت رسول الله - ﷺ - يقول إن الناس إذا رأوا المنكر ولا يغيروه أوشك الله أن يعمهم بعقابه (أبو يعلى، والكجى، وابن أبى شيبة، وأحمد، وعبد بن حميد، والعدنى، وابن منيع، والحميدى، وأبو داود، والترمذى، وقال: حسن صحيح. والنسائى، وابن ماجه، وابن حبان، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن منده فى غرائب شعبة، وأبو الشيخ، وابن مردويه، وأبو ذر الهروى فى الجامع، وأبو نعيم فى المعرفة، والداقطنى فى العلل وقال: رواته ثقات، والبيهقى، والضياء) [كنز العمال ٨٤٤٣]","vol":"25","page":257},{"text":"أخرجه أبو يعلى (١/١١٩، رقم ١٣١)، وأحمد (١/٥، رقم ١٦)، وابن أبى شيبة (٧/٥٠٤، رقم ٣٧٥٨٣)، وعبد بن حميد (١/٢٩، رقم ١)، والحميدى (١/٣، رقم ٣)، وأبو داود (٤/١٢٢، رقم ٤٣٣٨)، والترمذى (٤ /٤٦٧، رقم ٢١٦٨)، والنسائى فى السنن الكبرى (٦/٣٣٨، رقم ١١١٥٧)، وابن ماجه (٢/١٣٢٧، رقم ٤٠٠٥)، وابن حبان (١/٥٤٠، رقم ٣٠٥)، وابن جرير (٧ /٩٨)، وابن أبى حاتم فى العلل (٢/٩٨، رقم ١٧٨٨)، والدارقطنى فى العلل (١/٢٤٩، رقم ٤٧) وقال: رواه جماعة من الثقات. والبيهقى (١٠/٩١، رقم ١٩٩٧٦)، والضياء (١ /١٤٤، رقم ٥٨) .\nوأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٩٢، رقم ٦٢) .\n٢٧٩٢٢- عن محارب بن دثار قال: لما ولى أبو بكر ولى عمر القضاء وولى أبا عبيدة المال وقال أعينونى فمكث عمر سنة لا يأتيه اثنان ولا يقضى بين اثنين (البيهقى) [كنز العمال ١٤١٣٠]\nأخرجه البيهقى (١٠/٨٧، رقم ١٩٩٤٣) .","vol":"25","page":258},{"text":"٢٧٩٢٣- عن الزهرى قال: لما ولى عثمان عاش اثنتى عشرة سنة أميرا يعمل ست سنين لا ينقم الناس عليه شيئا وإنه لأحب إلى قريش من عمر بن الخطاب لأن عمر كان شديدا عليهم فلما وليهم عثمان لان لهم ووصلهم ثم توانى فى أمرهم واستعمل أقرباءه وأهل بيته فى الستة الأواخر وكتب لمروان بخمس مصر وأعطى أقرباءه المال وقال إن أبا بكر وعمر تركا من ذلك ما هو لهما وإنى أخذته فقسمته بين أقربائى (ابن سعد) [كنز العمال ١٤٢٣٨]\nأخرجه ابن سعد (٣/٦٤) .\n٢٧٩٢٤- عن أبى بكر قال: ما دخلنى إشفاق من شىء ولا دخلنى فى الدين وحشة إلى أحد بعد ليلة الغار فإن رسول الله - ﷺ - حين رأى إشفاقى عليه وعلى الدين قال لى هون عليك فإن الله قد قضى لهذا الأمر بالنصر والتمام (ابن عساكر عن ابن عباس) [كنز العمال ٣٥٥٩٣]\nأخرجه ابن عساكر (٣٠/٣١٧) .","vol":"25","page":259},{"text":"٢٧٩٢٥- عن أبى زياد مولى آل دراج قال: ما رأيت فنسيت فإنى لم أنس أن أبا بكر الصديق كان إذا قام فى الصلاة قام هكذا وأخذ بكفه اليمنى على ذراعه اليسرى لازقا بالكوع (مسدد) [كنز العمال ٢٢٠٩٣]\n٢٧٩٢٦- عن عائشة قالت: ما شرب أبو بكر خمرا فى الجاهلية ولا فى الإسلام (الدينورى فى المجالسة) [كنز العمال ٣٥٥٩٩]\nأخرجه أيضًا: المقدسى فى أحاديث الشعر (١/٦٧، رقم ٢٢) .\n٢٧٩٢٧- عن منصور عن إبراهيم قال: ما صلى أبو بكر ولا عمر ولا عثمان الركعتين قبل المغرب (عبد\nالرزاق، وأبو داود، ومسدد) [كنز العمال ٢١٨١٤]\nأخرجه عبد الرزاق (٢/٤٣٥، رقم ٣٩٨٥) .\nوأخرجه أيضًا: البيهقى (٢/٤٧٦، رقم ٤٢٨٠) .\n٢٧٩٢٨- عن سعيد بن المسيب قال: ما علمنا أحدا من أصحاب رسول الله - ﷺ - تختم إلا أبو بكر وعمر (ابن أبى شيبة) [كنز العمال ١٧٣٩١]\nأخرجه ابن أبى شيبة (٥/٢٠٦، رقم ٢٥٢٧٤) .","vol":"25","page":260},{"text":"٢٧٩٢٩- عن عمر بن ذر قال سمعت أبا بكر بن عمرو بن حفص قال قال أبو بكر سمعت خليلى - ﷺ - يقول: ما مات نبى قط فى مكان إلا دفن فيه (ابن سعد) [كنز العمال ١٨٧٤٦]\nأخرجه ابن سعد (٢/٢٩٣) .\n٢٧٩٣٠- عن عائشة قالت: مات أبو بكر فما ترك دينارا ولا درهما وكان قد أخذ قبل ذلك ماله فألقاه فى بيت المال (أحمد فى الزهد) [كنز العمال ١٤٠٨٣]\nأخرجه أحمد فى الزهد (١/١١١) .\n٢٧٩٣١- عن أبى غسان النهدى قال: مر أبو بكر الصديق فى خلافته بطريق من طرق المدينة فإذا جارية تطحن وهى تقول\nوهويته من قبل قطع تمائمى متمايسا مثل القضيب الناعم\nوكأن نور البدر سنة وجهه يومى ويصعد فى ذؤابة هاشم\nفدق عليها الباب فخرجت إليه فقال ويلك حرة أم مملوكة قالت مملوكة يا خليفة رسول الله قال فمن تهوين فبكت وقالت يا خليفة رسول الله إلا انصرفت عنى بحق القبر فقال لا وحقه لا أريم أو تعلمينى قالت\nوأنا التى لعب الغرام بقلبها فبكت لحب محمد بن القاسم","vol":"25","page":261},{"text":"فبعث إلى مولاها فاشتراها منه وبعث بها إلى محمد بن القاسم بن جعفر بن أبى طالب (الخرائطى فى اعتلال القلوب) [كنز العمال ٨٧٣١]\n٢٧٩٣٢- عن يزيد بن عبيد السعدى أبى وجزة قال: مر أبو بكر بالناس فى معسكرهم بالجرف ينسب القبائل حتى مر ببنى فزارة فقام إليه رجل منهم فقال مرحبا بكم فقالوا يا خليفة رسول الله نحن أحلاس الخيل وقد وفدنا الخيول معنا فقال بارك الله فيكم قالوا فاجعل اللواء الأكبر معنا فقال أبو بكر لا أغيره عن موضعه هو فى بنى عبس فقال الفزارى أتقدم على من أنا خير منه فقال أبو بكر اسكت يا لكع هو خير منك أقدم إسلاما ولم يرجع منهم رجل وقد رجعت وقومك عن الإسلام فقال العبسى وهو ميسرة بن مسروق ألا تسمع ما يقول يا خليفة رسول الله فقال اسكت فقد كفيت (ابن سعد) [كنز العمال ١٤٠٩٢]\nأخرجه أيضًا: ابن عساكر (٦١/٣١٩) .","vol":"25","page":262},{"text":"٢٧٩٣٣- عن مسروق قال: مر صهيب بأبى بكر فأعرض عنه فقال ما لك أعرضت عنى أبلغك شىء تكرهه قال لا والله إلا رؤيا رأيتها لك كرهتها قال وما رأيت قال رأيت يدك مغلولة إلى عنقك على باب رجل من الأنصار يقال له أبو الحشر فقال له أبو بكر نعم ما رأيت جمع الله لى دينى إلى يوم الحشر (البيهقى) [كنز العمال ٣٥٥٩٧]\nأخرجه أيضًا: ابن أبى شيبة (٦/١٧٩، رقم ٣٠٤٩٦) . قال ابن حجر فى االفتح (١٢/٤٠٨): سنده صحيح.\n٢٧٩٣٤- عن أبى بكر قال: من كان عقله فى البقر فكل بعير ببقرتين ومن كان عقله فى الشاء فكل بعير بعشرين شاة (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٠٢٦٩]\nأخرجه عبد الرزاق (٩/٢٨٨، رقم ١٧٢٤٢)، وابن أبى شيبة (٥/٣٤٦، رقم ٢٦٧٤٧) .\n٢٧٩٣٥- عن أبى بكر الصديق قال: من مات وليس له ولد ولا والد فورثته كلالة فضج منه على ثم رجع إلى قوله (عبد بن حميد) [كنز العمال ٣٠٦٨٦]","vol":"25","page":263},{"text":"٢٧٩٣٦- عن على بن الحسين قال: نادت الأنصار إن لنا حقا وإنما هو ابن أختنا ومكاننا من الإسلام مكاننا وطلبوا إلى أبى بكر فقال القوم أولى به فانطلقوا إلى على وعباس فإنه لا يدخل عليهم إلا من أرادوا (ابن سعد) [كنز العمال ١٨٧٤٠]\nأخرجه ابن سعد (٢/٢٧٨) .\n٢٧٩٣٧- عن ابن سيرين قال: نبئت أن أبا بكر وعمر كانا يعلمان الناس الإسلام تعبد الله ولا تشرك به شيئا وتقيم الصلاة التى افترض الله عليك لوقتها فإن فى تفريطها الهلكة وتؤدى الزكاة طيبة بها نفسك وتصوم رمضان وتسمع وتطيع لمن ولى الله الأمر (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٦٥]\nأخرجه عبد الرزاق (٣/١٢٦، رقم ٥٠١٣)، وابن أبى شيبة (١/٢٨٠، رقم ٣٢١٢) .\nوأخرجه أيضًا: معمر بن راشد (١١/٣٣٠، رقم ٢٠٦٨٣)، والعدنى (١/١١٥، رقم ٤٨)، ومحمد بن نصر (٢/٨٩٧، رقم ٩٣٢) .","vol":"25","page":264},{"text":"٢٧٩٣٨- عن أبى بكر الصديق قال: نزل النبى - ﷺ - منزلا فبعثت إليه امرأة مع ابن لها بشاة فحلب ثم قال انطلق به إلى أمك فشربت حتى رويت ثم جاء بشاة أخرى فحلب ثم سقى أبا بكر ثم جاءه بشاة أخرى فحلب ثم شرب (أبو يعلى) [كنز العمال ١٨٦٦٧]\nأخرجه أبو يعلى (١/٩٩، رقم ١٠٣)، قال الهيثمى (٤/١٤٧): فيه محمد بن أبى ليلى لم يسمع من أبى بكر وبقية رجاله ثقات.\n٢٧٩٣٩- عن أبى بكر قال: نهى رسول الله - ﷺ - عن ضرب المصلين (ابن أبى شيبة، والبزار، وأبو يعلى وفيه موسى بن عبيدة ضعيف) [كنز العمال ٢١٦١٦]\nأخرجه البزار (١/١٩٤، رقم ٣٩)، وأبو يعلى (١/٨٨، رقم ٨٨) . قال الهيثمى (١/٢٩٦): رواه البزار وأبو يعلى إلا أنه قال عن ضرب وفيه موسى بن عبيدة وهو متروك.","vol":"25","page":265},{"text":"٢٧٩٤٠- عن أبى هريرة قال: والذى لا إله إلا هو لولا أن أبا بكر استخلف ما عبد الله ثم قال الثانية ثم قال الثالثة فقيل له مه يا أبا هريرة فقال إن رسول الله - ﷺ - وجه أسامة بن زيد فى سبعمائة إلى الشام فلما نزل بذى خشب قبض النبى - ﷺ - وارتدت العرب حول المدينة واجتمع إليه أصحاب النبى - ﷺ - فقالوا رد هؤلاء توجه هؤلاء إلى الروم وقد ارتدت العرب حول المدينة فقال والذى لا إله إلا هو لو جرت الكلاب بأرجل أزواج النبى - ﷺ - ما رددت جيشا وجهه رسول الله - ﷺ - ولا حللت لواء عقده فوجه أسامة فجعل لا يمر بقبيل يريدون الارتداد إلا قالوا لولا أن لهؤلاء قوة ما خرج مثل هؤلاء من عندهم ولكن ندعهم حتى يلقوا الروم فلقوا الروم فهزموهم وقتلوهم ورجعوا سالمين فثبتوا على الإسلام (الصابونى فى المائتين، والبيهقى، وابن عساكر وسنده حسن) [كنز العمال ١٤٠٦٦]\nأخرجه ابن عساكر (٢/٦٠) .","vol":"25","page":266},{"text":"وأخرجه أيضًا: البيهقى فى الاعتقاد (١/٣٤٥)، ومحب الدين الطبرى فى الرياض النضرة (٢/٤٧) .\n٢٧٩٤١- عن موسى بن محمد بن إبراهيم بن الحارث التيمى قال: وجدت هذا فى صحيفة بخط أبى فيها لما كفن رسول الله - ﷺ - ووضع على سريره دخل أبو بكر وعمر فقالا السلام عليك أيها النبى ورحمة الله وبركاته ومعهما نفر من المهاجرين والأنصار قدر ما يسع البيت فسلموا كما سلم أبو بكر وعمر وصفوا صفوفا لا يؤمهم عليه أحد فقال أبو بكر وعمر وهما فى الصف الأول حيال رسول الله - ﷺ - اللهم إنا نشهد أن قد بلغ ما أنزل إليه ونصح لأمته وجاهد فى سبيل الله حتى أعز الله دينه وتمت كلماته فآمن به وحده لا شريك له فاجعلنا يا إلهنا ممن يتبع القول الذى أنزل معه واجمع بيننا وبينه حتى يعرفنا ونعرفه فإنه كان بالمؤمنين رءوفا رحيما لا نبتغى بالإيمان بدلا ولا نشترى به ثمنا أبدا فيقول الناس آمين آمين ثم يخرجون ويدخل عليه آخرون حتى صلوا عليه الرجال","vol":"25","page":267},{"text":"ثم النساء ثم الصبيان فلما فرغوا من الصلاة تكلموا فى موضع قبره (ابن سعد) [كنز العمال ١٨٧٤١]\nأخرجه ابن سعد (٢/٢٩٠) .\n٢٧٩٤٢- عن أبى بكر الصديق قال: وددت أنى شعرة فى جنب عبد مؤمن (أحمد فى الزهد) [كنز العمال ٣٥٧٠٠]\nأخرجه أحمد فى الزهد (١/ ١٠٨) .\nوأخرجه أيضًا: محب الدين الطبرى فى الرياض النضرة (٢/ ١٣٧)، وابن الجوزى فى صفوة الصفوة (١/٢٥١) .\n٢٧٩٤٣- عن عمرو بن شعيب قال: وقضى فى اللسان إذا قطع بالدية إذا نزع من أصله وإن قطعت أسلته فتكلم صاحبه ففيه نصف الدية (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٧٣]\nأخرجه عبد الرزاق (٩/٣٥٨، رقم ١٧٥٥٩)، وابن أبى شيبة (٥/٣٦٣، رقم ٢٦٩٣٤)، والبيهقى\n(٨/٨٩، رقم ١٦٠٣٤) .\n٢٧٩٤٤- عن عمرو بن شعيب قال: وقضى فى ثدى الرجل إذا ذهبت حلمته بخمس من الإبل (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٧٣]","vol":"25","page":268},{"text":"أخرجه عبد الرزاق (٩/٣٦٣، رقم ١٧٥٨٨)، وابن أبى شيبة (٥/٣٨٣، رقم ٢٧١٧٤) .\n٢٧٩٤٥- عن عمرو بن شعيب قال: وقضى فى ثدى المرأة بعشر من الإبل إذا لم يصب إلا حلمة ثديها فإذا قطع من أصله فخمس عشرة (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٧٣]\nأخرجه عبد الرزاق (٩/٣٦٤، رقم ١٧٥٩٤)، وابن أبى شيبة (٥/٣٨٣، رقم ٢٧١٧٤) .\n٢٧٩٤٦- عن عمرو بن شعيب قال: وقضى فى صلب الرجل إذا كسر ثم جبر بالدية كاملة إذا كان لا يحمل له وبنصف الدية إذا كان يحمل له وقضى فى ذكر الرجل بديته مائة من الإبل (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٧٣]\nأخرجه عبد الرزاق (٩/٣٦٦، رقم ١٧٦٠٤)، وابن أبى شيبة (٥/٣٨٣، رقم ٢٧١٦٥) .\n٢٧٩٤٧- عن عكرمة عن أبى بكر الصديق قال: يخرج الدجال من قبل المشرق من أرض يقال لها خراسان (نعيم) [كنز العمال ٣٩٦٨٥]\nأخرجه نعيم بن حماد (٢/٥٣٣، رقم ١٥٠٨) .\n٢٧٩٤٨- عن سعيد بن المسيب عن أبى بكر الصديق قال: يخرج الدجال من مرو من يهوديتها (نعيم بن حماد فى الفتن) [كنز العمال ٣٩٦٨٤]\nأخرجه نعيم بن حماد (٢/٥٣٠، رقم ١٤٩٥) .","vol":"25","page":269},{"text":"<span data-type='title' id=toc-146>مسند عمر بن الخطاب</span>\n٢٧٩٤٩- عن عثمان بن عفان قال: آخر كلمة قالها عمر حتى قضى ويلى وويل أمى إن لم يغفر الله لى (ابن سعد، ومسدد) [كنز العمال ٣٦٠٦١]\nأخرجه ابن سعد (٣/٣٦٠) .\n٢٧٩٥٠- عن عمر قال: ائتدموا بالزيت وادهنوا به فإنه من شجرة مباركة (إبراهيم بن أبى ثابت فى حديثه) [كنز العمال ٢٨٤٦٩]\nأخرجه أيضًا: ابن ماجه (٢/١١٠٣، رقم ٣٣١٩)، والحاكم (٤/١٣٥، رقم ٧١٤٢)، والضياء (١/١٧٤،\nرقم ٨٢)، وعبد بن حميد (ص ٣٣، رقم ١٣)، والبزار (١/٣٩٧، رقم ٢٧٥)، والبيهقى فى شعب الإيمان (٥/١٠٠، رقم ٥٩٣٩) .","vol":"25","page":270},{"text":"٢٧٩٥١- عن يعلى قال: ابتاع عبد الرحمن بن أمية أخو يعلى من رجل فرسا أنثى بمئة قلوص فبدا له فندم البائع فأتى عمر فقال إن يعلى وأخاه غصبانى فرسى فكتب عمر إلى يعلى بن أمية أن الحق بى فأتاه فأخبره فقال إن الخيل لتبلغ هذا عندكم قال ما علمت فرسا قبل هذه بلغ هذا فقال عمر فنأخذ من كل أربعين شاة شاة ولا نأخذ من الخيل شيئا خذ من كل فرس دينارا قال فضرب على الخيل دينارا دينارا (أبو عاصم النبيل فى حديثه، والبيهقى) [كنز العمال ١٦٨٩٣]\nأخرجه البيهقى (٤/١١٩، رقم ٧٢١١) .\n٢٧٩٥٢- عن عمر قال: ابتغوا الغنى فى الباءة وتلا ﴿إن يكونوا فقراء يغنهم الله من فضله﴾ [النور: ٣٢] (عبد الرزاق، ابن أبى شيبة) [كنز العمال ٤٥٥٨٥]\nأخرجه عبد الرزاق (٦/١٧٠، رقم ١٠٣٨٥) .\n٢٧٩٥٣- عن عمر قال: ابتغوا فى أموال اليتامى قبل أن تأكلها الزكاة (عبد الرزاق، وأبو عبيد فى الأموال، والدارقطنى، والبيهقى وصححه) [كنز العمال ٤٠٤٩٤]","vol":"25","page":271},{"text":"أخرجه عبد الرزاق (٤/٦٨، رقم ٦٩٩٠)، والدارقطنى (٢/١١٠)، والبيهقى (٤/١٠٧، رقم ٧١٣٢) .\n٢٧٩٥٤- عن عمر: أبردوا بالظهر فإن شدة الحر من فيح جهنم (ابن أبى شيبة) [كنز العمال ٢٢٦٣٦]\n٢٧٩٥٥- عن عمر قال: أبرزوا الجارية التى لم تبلغ لعل بنى عمها أن يرغبوا فيها (عبد الرزاق) [كنز العمال ٤٥٦٧٣]\nأخرجه عبد الرزاق (٦/١٥٦، رقم ١٠٣٣٤) .\n٢٧٩٥٦- عن قيس قال: أبصر عمر بن الخطاب رجلا عليه هيئة السفر فسمعه يقول لولا أن اليوم يوم الجمعة لخرجت فقال عمر اخرج فإن الجمعة لا تحبس عن سفر (الشافعى، والبيهقى) [كنز العمال ١٧٦٠٥]\nأخرجه الشافعى فى الأم (١/١٨٩)، والبيهقى (٣/١٨٧، رقم ٥٤٤٤) .\n٢٧٩٥٧- عن كليب قال: أبطأ على عمر خبر نهاوند وخبر النعمان بن مقرن فجعل يستنصر (ابن أبى شيبة) [كنز العمال ١١٣٨٨]\n٢٧٩٥٨- عن قتادة قال قال عمر: أبغض عباد الله إلى الله طعان لعان (ابن المبارك) [كنز العمال ٩٠٠٦]\nأخرجه ابن المبارك (١/٢٣٧، رقم ٦٨٠) .","vol":"25","page":272},{"text":"٢٧٩٥٩- عن سعيد بن المسيب قال: أبقت أمة لبعض العرب فوقعت بوادى القرى فتزوجها رجل من بنى عذرة فنثرت له بطنها ثم عثر عليها سيدها فاستاقها وولدها فقضى عمر للعذرى بولده وقضى عليه بالغرة لكل وصيف وصيف ولكل وصيفة وصيفة وجعل ثمن الغرة إذا لم توجد على أهل القرى ستين دينارا أو سبعمائة درهم وعلى أهل البادية ست قلائص (الدارقطنى، والبيهقى) [كنز العمال ١٤٥١٩]\nأخرجه الدارقطنى (٤/٦٥)، والبيهقى (٩ /٧٤، رقم ١٧٨٥٠) .\n٢٧٩٦٠- عن أبى بكر الداهرى عن ثور بن يزيد عن خالد بن مهاجر عن عمر بن الخطاب قال قال رسول الله - ﷺ -: ابن آدم عندك ما يكفيك وأنت تطلب ما يطغيك لا بقليل تقنع ولا بكثير تشبع ابن آدم إذا أصبحت معافا فى بدنك آمنا فى سربك عندك قوت يومك فعلى الدنيا العفاء (أبو نعيم فى الأربعين الصوفية) [كنز العمال ٨٧٤٠]","vol":"25","page":273},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٦١، رقم ٨٨٧٥)، وفى الشاميين (١/٢٦٠، رقم ٤٥٠)، وابن عساكر (١٦/٢١٢)، وابن عدى (٤/١٤٠)، وأبو نعيم فى الحلية (٦/٩٨)، والخطيب (١٢/٧١)، والبيهقى فى شعب الإيمان (٧/٢٩٤، رقم ١٠٣٦٠) .\n٢٧٩٦١- عن عمر قال: أبو بكر سيدنا وأعتق سيدنا يعنى بلالا (ابن أبى شيبة، والبخارى، والحاكم، والخرائطى فى مكارم الأخلاق، وأبو نعيم) [كنز العمال ٣٥٦٢٠]\n٢٧٩٦٢- عن عائشة عن عمر بن الخطاب قال: أبو بكر سيدنا وخيرنا وأحبنا إلى رسول الله - ﷺ - (الترمذى - صحيح غريب - وابن أبى عاصم، وابن حبان، والحاكم، والضياء) [كنز العمال ٣٥٦١٢]\nأخرجه الترمذى (٥/٦٠٦، رقم ٣٦٥٦)، وابن أبى عاصم (٢/٥٥٦، رقم ١١٦٦)، والحاكم (٣/٦٩، رقم ٤٤٢١)، والضياء (١/٢٥٦، رقم ١٤٦) .\n٢٧٩٦٣- عن أبى تميمة الهجيمى قال: أتانا كتاب عمر أن اغسلوا دانيال بسدر وماء الريحان (المروزى) [كنز العمال ٣٥٥٨٢]","vol":"25","page":274},{"text":"٢٧٩٦٤- عن أبى وائل قال: أتانا كتاب عمر أن الأهلة بعضها أكبر من بعض فإذا رأيتم الهلال نهارا فلا تفطروا حتى يشهد رجلان مسلمان أنهما أهلاه بالأمس (ابن أبى شيبة، والدارقطنى وصححاه) [كنز العمال ٢٤٢٩٩]\nأخرجه ابن أبى شيبة (٢/٣٢١، رقم ٩٤٧٣)، والدارقطنى (٢/١٦٨) .\n٢٧٩٦٥- عن زيد بن وهب قال: أتانا كتاب عمر لا تغلوا ولا تغدروا ولا تقتلوا وليدا واتقوا الله فى الفلاحين (ابن أبى شيبة) [كنز العمال ١١٤١٥]\nأخرجه ابن أبى شيبة (٦/٤٨٣، رقم ٣٣١٢٠)","vol":"25","page":275},{"text":"٢٧٩٦٦- عن أبى عثمان النهدى قال: أتانا كتاب عمر بن الخطاب ونحن بآذربيجان مع عتبة بن فرقد أما بعد، فاتزروا وانتعلوا وارموا بالخفاف، وألقوا السراويلات، وعليكم بلباس أبيكم إسماعيل، وإياكم والتنعم وزى العجم وعليكم بالشمس فإنها حمام العرب، وتمعددوا واخشوشنوا واخلولقوا واقطعوا الركب، وارموا الأغراض، وانزوا وإن رسول الله - ﷺ - نهى عن لبس الحرير إلا هكذا وأشار بأصبعه الوسطى والسبابة (أبو ذر الهروى فى الجامع، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٨٧٠]\n٢٧٩٦٧- عن أنس قال: أتانا كتاب عمر ونحن بأرض فارس لا تبيعوا سيفا فيه حلقة فضة بورق (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٠٠٨٤]\nأخرجه عبد الرزاق (٨ /٧٠، رقم ١٤٣٥٣)، وابن أبى شيبة (٤ /٢٨٥، رقم ٢٠١٨٤) .","vol":"25","page":276},{"text":"٢٧٩٦٨- عن شريح قال: أتانى عروة البارقى من عند عمر أن جراحات الرجال والنساء تستوى فى السن والموضحة وما فوق ذلك فدية المرأة على النصف من دية الرجل (ابن أبى شيبة) [كنز العمال ٤٠٣٦٢]\nأخرجه ابن أبى شيبة (٥/٤١١، رقم ٢٧٤٩٦) .\n٢٧٩٦٩- عن زيد بن وهب قال: أتاهم كتاب عمر وهم فى بعض المغازى بلغنى أنكم فى أرض تأكلون طعاما يقال له الجبن فانظروا ما حلاله من حرامه وتلبسون الفراء فانظروا ذكيه من ميته (البيهقى) [كنز العمال ٤١٧٦٩]\nأخرجه البيهقى (٩ /٣٢٠، رقم ١٩١٧٤) .","vol":"25","page":277},{"text":"٢٧٩٧٠- عن الشعبى قال: أتت امرأة عمر فقالت: يا أمير المؤمنين ما رأيت عبدا أفضل من زوجى، إنه ليقوم الليل ما ينام ويصوم النهار ما يفطر، فقال: جزاك الله خيرا مثلك أثنى بالخير وقاله ثم ولت، وكان كعب بن سور حاضرا فقال: يا أمير المؤمنين ألا أعديت المرأة إذ جاءت تستعدى فقال: على بها مرتين، فجاءت، فقال لها عمر: اصدقينى ولا بأس بالحق فقالت: يا أمير المؤمنين إنى امرأة لأشتهى النساء، فقال: يا كعب: اقض بينهما، فإنك قد فهمت من أمرها ما لم أفهم، فقال: يا أمير المؤمنين يحل من النساء أربع، فلا ثلاثة أيام وثلاث ليال يتعبد فيهن ما شاء، ولها يومها وليلتها، فقال عمر: ما الحق إلا هذا اذهب فأنت قاض على البصرة (اليشكرى فى اليشكريات) [كنز العمال ٤٥٩٢٣]\n٢٧٩٧١- عن عمر قال: اتجروا بأموال اليتامى فأعطوا صدقتها (عبد الرزاق) [كنز العمال ٤٠٤٩٣]\nأخرجه عبد الرزاق (٤/٦٨، رقم ٦٩٨٩) .","vol":"25","page":278},{"text":"٢٧٩٧٢- عن أسلم قال قال عمر: أتحبون أن أعلمكم كيف كان بدء إسلامى قلنا: نعم، قال: كنت من أشد الناس على رسول الله - ﷺ -: فبينا أنا فى يوم شديد الحر بالهاجرة فى بعض طريق مكة إذ لقينى رجل من قريش فقال: أين تذهب يا ابن الخطاب قلت: أريد هذا الرجل، قال: عجبا لك يا ابن الخطاب إنك تزعم أنك كذلك وقد دخل عليك هذا الأمر فى بيتك قلت: وما ذاك قال: أختك قد أسلمتفرجعت مغضبا حتى قرعت الباب، وقد كان رسول الله - ﷺ - إذا أسلم الرجل والرجلان ممن لا شىء له ضمهما رسول الله - ﷺ - إلى الرجل الذى فى يده السعة، فنالا من فضلة طعامه، وقد كان ضم إلى زوج أختى رجلين، فلما قرعت الباب قيل: من هذا قلت: عمر، وقد كانوا يقرأون كتابا فى أيديهم، فلما سمعوا صوتى قاموا حتى اختبأوا فى مكان وتركوا الكتاب.فلما فتحت لى أختى الباب قلت: أيا عدوة نفسها صبوت وأرفع شيئا فأضرب به على رأسها، فبكت المرأة","vol":"25","page":279},{"text":"وقالت لى: يا ابن الخطاب اصنع ما كنت صانعا فقد أسلمت. فذهبت وجلست على السرير فإذا بصحيفة وسط البيت فقلت: ما هذه الصحيفة فقالت لى: دعها عنك يا ابن الخطاب فإنك لا تغتسل من الجنابة ولا تتطهر وهذا لا يمسه إلا المطهرون. فما زلت بها حتى أعطتنيها، فإذا بها بسم الله الرحمن الرحيم فلما مررت باسم الله ذعرت منه فألقيت الصحيفة، ثم رجعت إلى نفسى فتناولتها فإذا فيها ﴿سبح لله ما فى السموات والأرض وهو العزيز الحكيم﴾، فقرأتها حتى بلغت ﴿آمنوا بالله ورسوله﴾ إلى آخر الآية.فقلت: أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله. فخرج القوم متبادرين فكبروا واستبشروا بذلك وقالوا لى: أبشر يا ابن الخطاب فإن رسول الله - ﷺ - دعا يوم الاثنين فقال: اللهم أعز الدين بأحب الرجلين إليك: عمر بن الخطاب أو أبى جهل بن هشام، وإنا نرجو أن تكون دعوة رسول الله - ﷺ - لك.فقلت: دلونى على رسول الله صلى الله عليه","vol":"25","page":280},{"text":"وسلم أين هو فلما عرفوا الصدق دلونى عليه فى المنزل الذى هو فيه، فخرجت حتى قرعت الباب، فقال: من هذا قلت: عمر بن الخطاب. وقد علموا شدتى على رسول الله - ﷺ - ولم يعلموا بإسلامى، فما اجترأ أحد منهم أن يفتح لى حتى قال رسول الله - ﷺ -: افتحوا له، فإن يرد الله به خيرا يهده.ففتح لى الباب فأخذ رجلان بعضدى حتى دنوت من رسول الله - ﷺ -، فقال لهم رسول الله - ﷺ -: أرسلوه فأرسلونى، فجلست بين يديه، فأخذ بمجامع قميصى ثم قال: أسلم يا ابن الخطاب اللهم اهده فقلت: أشهد أن لا إله إلا الله وأشهد أنك رسول الله.فكبر المسلمون تكبيرة سمعت فى طريق مكة وقد كانوا سبعين قبل ذلك، فكان الرجل إذا أسلم فعلم به الناس يضربونه ويضربهم. فجئت إلى رجل فقرعت عليه الباب فقال: من هذا قلت: عمر بن الخطاب. فخرج إلى، فقلت له: أعلمت أنى قد صبوت قال: أو قد فعلت قلت: نعم. قال: لا تفعل.","vol":"25","page":281},{"text":"ودخل البيت وأجاف الباب دونى، فقلت: ما هذا بشىء فإذا أنا لا أضرب ولا يقال لى شىءقال الرجل: أتحب أن يعلم بإسلامك قلت: نعم قال: إذا اجلس فى الحجر فائت فلانا فقل له فيما بينك وبينه، أشعرت أنى قد صبوت، فإنه قلما يكتم الشىء.فجئت إليه وقد اجتمع الناس فى الحجر فقلت له فيما بينى وبينه: أشعرت أنى قد صبوت قال: أفعلت قلت: نعم فنادى بأعلى صوته: ألا إن عمر قد صبأفثار إلى أولئك الناس فما زالوا يضربونى وأضربهم حتى أتى خالى، فقيل له: إن عمر قد صبأ. فقام على الحجر فنادى بأعلى صوته: ألا إنى قد أجرت ابن أختى فلا يمسه أحد فانكشفوا عنى، فكنت لا أشاء أن أرى أحدا من المسلمين يضرب إلا رأيته، فقلت: ما هذا بشىء إن الناس يضربون وأنا لا أضرب ولا يقال لى شىء، فلما جلس الناس فى الحجر جئت إلى خالى فقلت: اسمع جوارك رد عليك قال: لا تفعل، فأبيت، فما زلت أضرب وأضرب حتى أظهر الله الإسلام (الحسن بن سفيان، والبزار وقال: لا","vol":"25","page":282},{"text":"نعلم أحدا رواه بهذا السند إلا إسحاق بن إبراهيم الحنينى، ولا علم فى إسلام عمر أحسن منه، على أن الحنينى خرج من المدينة فكف واضطرب حديثه. وابن مردويه، وأبو نعيم فى الحلية، والدارقطنى فى الدلائل، وابن عساكر، قال الذهبى فى المغنى: إسحاق بن إبراهيم الحنينى متفق على ضعفه) [كنز العمال ٣٥٧٤٠]\nأخرجه البزار (١/٤٠٠، رقم ٢٧٩)، وأبو نعيم فى الحلية (١/٤١)، وابن عساكر (٤٤/٣١) .\n٢٧٩٧٣- عن أبى الأحوص قال قال عمر بن الخطاب: أتدرون ما حور مقصورات فى الخيام در مجوف (عبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٦٣٦]\n٢٧٩٧٤- عن عمر قال: اتركوا هذه الفطح الوجوه ما تركوكم فوالله لوددت أن بيننا وبينهم بحرا لا يطاق (ابن أبى شيبة) [كنز العمال ٣٩٥٨٦]\nأخرجه ابن أبى شيبة (٧/٥٣٠، رقم ٣٧٧٤٧) .","vol":"25","page":283},{"text":"٢٧٩٧٥- عن عمر قال: اتزروا وارتدوا وانتعلوا وألقوا الخفاف والسراويلات وألقوا الركب وانزوا على الخيل نزوا وعليكم بالمعدية وارموا الأغراض وذروا التنعم وزى العجم وإياكم وهدى العجم فإن شر الهدى هدى العجم (ابن أبى شيبة، وأحمد، وأبو ذر الهروى فى الجامع، والبيهقى) [كنز العمال ٨٤٨٦]\nأخرجه ابن أبى شيبة (٥/١٧٠، رقم ٢٤٨٦٩)، وأحمد (١/٤٣، رقم ٣٠١)، والبيهقى (١٠/١٤، رقم ١٩٥٢٢) .\n٢٧٩٧٦- عن عمر قال: اتقوا الله فى الفلاحين فلا تقتلوهم إلا أن ينصبوا لكم الحرب (البيهقى) [كنز العمال ١٤١٦]\nأخرجه البيهقى (٩/٩١، رقم ١٧٩٣٨) .\n٢٧٩٧٧- عن محمد بن سيرين قال قال عمر: اتقوا الله واتقوا الناس (مسدد، وابن أبى الدنيا فى العزلة) [كنز العمال ٨٧١٩]\n٢٧٩٧٨- عن عمر قال: أتم العمرة أن تفردوها من أشهر الحج ﴿الحج أشهر معلومات﴾ شوال وذو القعدة وذو الحجة فأخلصوا فيهن الحج واعتمروا فيما سواهن من الشهور (البيهقى) [كنز العمال ١٢٩٤٧]","vol":"25","page":284},{"text":"أخرجه البيهقى (٥ /٢٠، بعد رقم ٨٦٥٦) .\n٢٧٩٧٩- عن عمر قال: اتهموا الرأى على الدين فلقد رأيتنى أراه على أمر رسول الله - ﷺ - ما آلو عن الحق وذاك يوم أبى جندل والكتاب بين يدى رسول الله - ﷺ - وأهل مكة. فقال: أكتب بسم الله الرحمن الرحيم ترانا إذا صدقناك بما تقول ولكن اكتب بما كنت تكتب باسمك اللهم، فرضى رسول الله - ﷺ - وأبيت عليهم حتى قال: يا عمر إنى قد رضيت وتأبى أنت (البزار، وأبو يعلى، وابن جرير، والدارقطنى فى الأفراد، والطبرانى، وأبو نعيم فى المعرفة، واللالكائى فى السنة، والديلمى، والضياء) [كنز العمال ١٦٢٧]\nأخرجه البزار (١/٢٥٤، رقم ١٤٨)، والطبرانى (١/٧٢، رقم ٨٢)، واللالكائى فى اعتقاد أهل السنة (١/١٢٦)، والضياء (١/٣٢٥، رقم ٢١٩) . قال الهيثمى (١/١٧٩): رجاله موثقون وإن كان فيهم مبارك بن فضالة.","vol":"25","page":285},{"text":"٢٧٩٨٠- عن عباد بن عبد الله بن الزبير قال: أتى الحارث بن خزيمة بهاتين الآيتين فى آخر سورة براءة ﴿لقد جاءكم رسول من أنفسكم﴾ إلى قوله ﴿العرش العظيم﴾ إلى عمر فقال ومن معك على هذا قال لا أدرى والله إلا أنى أشهد لسمعتهما من رسول الله - ﷺ - ووعيتهما وحفظتهما قال عمر وأنا أشهد لسمعتهما من رسول الله - ﷺ - لو كانت ثلاث آيات لجعلتها سورة على حدة فانظروا سورة من القرآن فألحقوهما فيها فألحقتا فى آخر براءة (ابن إسحاق، وأحمد، وابن حجر فى فتح البارى) [كنز العمال ٤٣٩٨]\nأخرجه أحمد (١/١٩٩، رقم ١٧١٥) . قال الهيثمى (٧/٣٥): فيه ابن إسحاق وهو مدلس وبقية رجاله ثقات.","vol":"25","page":286},{"text":"٢٧٩٨١- عن عبد الله بن الزبير قال: أتى أعرابى عمر فقال، يا أمير المؤمنين بلادنا قاتلنا عليها فى الجاهلية، وأسلمنا عليها فى الإسلام، علام تحميها فأطرق عمر وجعل ينفخ ويفتل شاربه، وكان إذا كربه أمر فتل شاربه ونفخ، فلما رأى الأعرابى ما به جعل يردد ذلك، فقال عمر: المال مال الله، والعباد عباد الله، والله لولا ما أحمل عليه فى سبيل الله ما حميت من الأرض شبرا فى شبر (أبو عبيد) [كنز العمال ٩١٧٠]\n٢٧٩٨٢- عن القاسم بن عبد الرحمن عن أبيه قال: أتى ابن مسعود برجل وجد مع امرأة فى لحاف فضرب كل أحد منهما أربعين سوطا وأقامهما للناس فذهب أهل المرأة وأهل الرجل فشكوا ذلك إلى عمر بن الخطاب، فقال عمر لابن مسعود: ما يقول هؤلاء قد فعلت ذلك، قال: أرأيت ذلك قال: نعم، قال: نعم ما رأيت، فقال: أتيناه نستأذنه فإذا هو يسأل (عبد الرزاق) [كنز العمال ١٣٤٧٥]\nأخرجه عبد الرزاق (٧/٤٠١، رقم ١٣٦٣٩) .","vol":"25","page":287},{"text":"٢٧٩٨٣- عن سعيد بن المسيب قال: أتى رجل عمر بن الخطاب له ثلاث نسوة فقال إنتن عليه كظهر أمه فقال عمر عليه كفارة واحدة (عبد الرزاق، وابن عدى، والبيهقى) [كنز العمال ٢٨٦٤٣]\n٢٧٩٨٤- عن أبى إسحاق قال: أتى رجل عمر فقال لقاتل المؤمن توبه قال نعم ثم قرأ ﴿غافر الذنب وقابل التوب﴾ [غافر: ٣] (عبد بن حميد) [كنز العمال ٤٥٨٣]\n٢٧٩٨٥- عن أبى عثمان النهدى قال: أتى عمر برجل فى حد فأمر بسوط فجىء بسوط فيه شدة فقال أريد ألين من هذا فأتى بسوط فيه لين فقال أريد سوطا أشد من هذا فأتى بسوط بين السوطين فقال اضرب به ولا يرى إبطك واعط كل عضو حقه (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ١٣٤٢٨]\nأخرجه عبد الرزاق (٧ /٣٦٩، رقم ١٣٥١٦)، وابن أبى شيبة (٥ /٥٢٩، رقم ٢٨٦٧٣)، والبيهقى (٨ /٣٢٦، رقم ١٧٣٥٣) .\n٢٧٩٨٦- عن طارق بن شهاب قال: أتى عمر برجل فى شىء فقال أخرجاه من المسجد فاضرباه (عبد الرزاق) [كنز العمال ٢٣٠٨٨]","vol":"25","page":288},{"text":"٢٧٩٨٧- عن زيد بن أسلم قال: أتى عمر برجل وقع على أمته وقد زوجها فضربه ضربا ولم يبلغ به الحد (ابن أبى شيبة) [كنز العمال ١٣٥٨١]\nأخرجه ابن أبى شيبة (٥ /٥١٨، رقم ٢٨٥٦٠) .\n٢٧٩٨٨- عن عبد الله بن عامر بن ربيعة قال: أتى عمر بشاهد زور فوقفه للناس يوما إلى الليل يقول هذا فلان يشهد بزور فاعرفوه وجلده ثم حبسه (مسدد، والبيهقى) [كنز العمال ١٧٨٠١]\n٢٧٩٨٩- عن الحسن قال: أتى عمر بن الخطاب أعرابى فقال يا أمير المؤمنين إنى رجل من أهل البادية وإن لى أشغالا، فأوصنى بأمر يكون لى ثقة وأبلغ به، فقال: اعقل، أرنى يدك، فأعطاه يده، فقال: تعبد الله لا تشرك به شيئا، وتقيم الصلاة، وتؤتى الزكاة المفروضة، وتحج وتعتمر، وتطيع، وعليك بالعلانية وإياك والسر وعليك بكل شىء إذا ذكر ونشر لم تستحى منه ولم يفضحك وإياك وكل شىء إذا ذكر ونشر استحييت وفضحك فقال: يا أمير المؤمنين أعمل بهن، فإذا لقيت ربى أقول: أخبرنى بهن عمر بن الخطاب، فقال:","vol":"25","page":289},{"text":"خذهن، فإذا لقيت ربك فقل له ما بدا لك (ابن عساكر) [كنز العمال ٤٤١٩١]\nأخرجه ابن عساكر (٤٤/٣٥٨)\n٢٧٩٩٠- عن أبى المجاشع الأسدى قال: أتى عمر بن الخطاب بامرأة شابة زوجوها شيخا كبيرا فقتلته فقال يا أيها الناس اتقوا الله ولينكح الرجل لمته من النساء ولتنكح المرأة لمتها من الرجال يعنى شبهها (سعيد بن منصور) [كنز العمال ٤٥٦٣٠]\n٢٧٩٩١- عن أبى موسى الأشعرى قال: أتى عمر بن الخطاب بامرأة من أهل اليمن، قالوا: بغت، قالت: إنى كنت نائمة فلم أستيقظ إلا برجل يرمى فى مثل الشهاب، فقال عمر: يمانية نؤوم شابة فخلى عنها ومتعها (الضياء، البيهقى) [كنز العمال ١٣٤٨٤]\nسنن البيهقى الكبرى (٨/٢٣٥)","vol":"25","page":290},{"text":"٢٧٩٩٢- عن علقمة بن عبد الله قال: أتى عمر بن الخطاب ببرذون فقال: ما هذا فقيل له يا أمير المؤمنين هذه دابة لها وطاء ولها هيئة ولها جمال تركبه العجم فقام فركبه فلما سار هز منكبيه فقال: قبح الله هذا بئس الدابة هذه فنزل عنه (ابن المبارك) [كنز العمال ٢٥٦٢٧]\n٢٧٩٩٣- عن أبى بكرة قال: أتى عمر بن الخطاب بخبز وزيت فقال أما والله لتموتن أيها البطن على الخبز والزيت ما دام السمن يباع بالأواقى (البيهقى) [كنز العمال ٣٥٩٥٤]\nأخرجه البيهقى (٦/٢٦، رقم ١٠٩٠٨)\n٢٧٩٩٤- عن ابن عمر قال: أتى عمر بن الخطاب برجل سب رسول الله - ﷺ - فقتله ثم قال من سب رسول الله - ﷺ - أو أحدا من الأنبياء فاقتلوه (أبو الحسن بن رملة الأصبهانى فى أماليه وسنده صحيح) [كنز العمال ٣٥٤٦٥]","vol":"25","page":291},{"text":"٢٧٩٩٥- عن القاسم بن عبد الرحمن قال: أتى عمر بن الخطاب برجل سرق ثوبا فقال لعثمان قومه فقومه ثمانية دراهم فلم يقطعه (عبد الرزاق، والبيهقى) [كنز العمال ١٣٨٩٠]\n٢٧٩٩٦- عن عكرمة بن خالد قال: أتى عمر بن الخطاب برجل فسأله أسرقت قال لا فتركه ولم يقطعه (عبد الرزاق) [كنز العمال ١٣٨٨٠]\nأخرجه عبد الرزاق (١٠/٢٢٤، رقم ١٨٩٢٠) .\n٢٧٩٩٧- عن حميد بن هلال قال: أتى عمر بن الخطاب برجل يصلى عليه فدعا بوضوء ليصلى عليه وعنده حذيفة فمرزه مرزة شديدة، قال عمر: اذهبوا فصلوا على صاحبكم من غير أن يخبره، فقال عمر: يا حذيفة أمنهم أنا قال: لا، قال: ففى عمالى أحد منهم قال: رجل واحد، وكأنما دل عليه حتى نزعه من غير أن يخبره (رستة فى الإيمان) [كنز العمال ٣٦٩٦١]\n٢٧٩٩٨- عن شقيق بن سلمة قال: أتى عمر بن الخطاب بصدقة زكاة فأتاها أهل بيت كما هى (البيهقى)\nأخرجه البيهقى (٧/٧) .","vol":"25","page":292},{"text":"٢٧٩٩٩- عن المسور بن مخرمة قال: أتى عمر بن الخطاب بغنائم من غنائم القادسية فجعل يتصفحها وينظر إليها وهو يبكى فقال له عبد الرحمن بن عوف يا أمير المؤمنين هذا يوم فرح وسرور فقال أجل ولكن لم يؤت هذا قوم قط إلا أورثهم العداوة والبغضاء (الخرائطى فى مكارم الأخلاق، والبيهقى) [كنز العمال ١١٧٢٠]\nأخرجه البيهقى (٦/٣٥٨) .\n٢٨٠٠٠- عن سلمة بن سعيد قال: أتى عمر بن الخطاب بمال فقام إليه عبد الرحمن بن عوف فقال: يا أمير المؤمنين لو حبست من هذا المال فى بيت المال لنائبة تكون أو أمر يحدث فقال كلمة ما عرض بها إلا شيطان لقانى الله حجتها ووقانى فتنتها: أعصى الله العام مخافة قابل أعد لهم تقوى الله، قال الله ﴿ومن يتق الله يجعل له مخرجا. ويرزقه من حيث لا يحتسب﴾ ولتكون فتنة على من يكون بعدى (ابن عساكر) [كنز العمال ٣٥٨٢٥]\nأخرجه ابن عساكر (٤٤/٣٣٩)","vol":"25","page":293},{"text":"٢٨٠٠١- عن ضمرة بن سعيد قال: أتى عمر بن الخطاب بمروط فكان فيه مرط جيد واسع فقال بعضهم إن هذا المرط لثمن كذا وكذا فلو أرسلت به إلى زوجة عبد الله بن عمر صفية بنت أبى عبيد قال وذلك حدثان ما دخلت على ابن عمر فقال أبعث به إلى من هو أحق به منها أم عمارة نسيبة بنت كعب سمعت رسول الله - ﷺ - يقول يوم أحد ما التفت يمينا وشمالا إلا وأنا أراها تقاتل دونى (ابن سعد وفيه الواقدى) [كنز العمال ٣٧٥٩٢]\nأخرجه ابن سعد (٨/٤١٥) .\n٢٨٠٠٢- عن الحسن قال: أتى عمر بن الخطاب رجل فقال إن فلانا لا يصحو فدخل عليه عمر فقال إنى لأجد ريح شراب يا فلان أية أية هذا فقال الرجل يا ابن الخطاب وأية أية هذا ألم ينهك الله أن تجسس فعرفه عمر فانطلق وتركه (سعيد بن منصور، وابن المنذر) [كنز العمال ٨٨٢٦]","vol":"25","page":294},{"text":"٢٨٠٠٣- عن ميمون بن مهران قال: أتى عمر بن الخطاب رجل فقال يا أمير المؤمنين إنا فتحنا المدائن أصبت كتابا فيه كلام معجب قال أمن كتاب الله قلت لا فدعا بالدرة فجعل يضربه بها وقرأ ﴿الر تلك آيات الكتاب المبين إنا أنزلناه قرآنا عربيا﴾ إلى قوله ﴿وإن كنت من قبله لمن الغافلين﴾ ثم قال إنما هلك من كان قبلكم بأنهم أقبلوا على كتب علمائهم وأساقفهم وتركوا التوراة والإنجيل حتى درسا وذهب ما فيهما من العلم (نصر) [كنز العمال ١٦٣١]\n٢٨٠٠٤- عن أنس قال: أتى عمر بن الخطاب بسارق فقال والله ما سرقت قبلها فقال له عمر كذبت ورب عمر ما أخذ الله عبدا عند أول ذنب فقطعه (قال الحافظ ابن حجر فى أطرافه: رواه ابن وهب فى جامعه وهو موقوف حكمه الرفع لنبيه لصحة سنده وروى معناه عن قرة بن عبد الرحمن عن ابن شهاب عن أبى بكر وهو منقطع انتهى) [كنز العمال ١٣٩٤٩]","vol":"25","page":295},{"text":"٢٨٠٠٥- عن ابن الحوتكية قال: أتى عمر بن الخطاب بطعام فدعا إليه رجلا فقال إنى صائم قال وأى صيام تصوم لولا كراهية أن أزيد أو أنقص لحدثتكم بحديث النبى - ﷺ - حين جاءه الأعرابى بالأرنب ولكن أرسلوا إلى عمار فلما جاء عمار قال أشهدت أنت رسول الله - ﷺ - يوم جاءه الأعرابى بالأرنب قال نعم جاء بها الأعرابى وقد نظفها وصنعها يهديها لرسول الله - ﷺ - فقال رسول الله - ﷺ - كلوا فقال رجل من القوم يا رسول الله إنى رأيتها تدمأ فأكل القوم ولم يأكل الأعرابى فقال له النبى - ﷺ - ألا تأكل قال إنى صائم قال وأى الصيام تصوم قال أول الشهر وآخره قال إن كنت صائما فصم الأيام البيض صم الثلاث عشر والأربع عشر والخمس عشر (الطيالسى، وأحمد، وابن أبى شيبة، والحارث، وأبو يعلى، والحاكم، والبيهقى، والضياء) [كنز العمال ٢٤٦١١]","vol":"25","page":296},{"text":"أخرجه الطيالسى (ص ١٠، رقم ٤٤)، وأحمد (١/٣١، رقم ٢١٠)، وأبو يعلى (١/١٦٦، رقم ١٨٥)، والبيهقى (٩/٣٢١، رقم ١٩١٨٣)، والضياء (١/٤٢١، رقم ٣٠٠) وقال: إسناده ضعيف.\nوأخرجه أيضًا: أخرجه النسائى (٧/١٩٦، رقم ٤٣١١)، قال الهيثمى (٣/١٩٥): فيه عبد الرحمن بن عبد الله المسعودى وقد اختلط.\n٢٨٠٠٦- عن عبد الرحمن بن أبزى قال: أتى عمر فقيل له إن أناسا يتكلمون فى القدر فقام خطيبا فقال: يا أيها الناس إنما هلك من كان قبلكم من الأمم فى أمر القدر والذى نفس عمر بيده لا أسمع برجلين يتكلمان فيه إلا ضربت أعناقهما فاحجم الناس فما تكلم أحد حتى ظهر نابغة بالشام زمن الحجاج (خشيش فى الاستقامة، واللالكائى، وابن عساكر) [كنز العمال ١٥٤٨]","vol":"25","page":297},{"text":"٢٨٠٠٧- عن السائب بن يزيد قال: أتى عمر بن الخطاب فقيل: يا أمير المؤمنين إنا لقينا رجلا يسأل عن تأويل مشكل القرآن، فقال عمر: اللهم أمكنى منه، فبينما عمر ذات يوم جالس يغدى الناس إذ جاء وعليه ثياب وعمامة صغراء، حتى إذا فرغ قال: يا أمير المؤمنين ﴿والذاريات ذروا فالحاملات وقرا﴾ فقال عمر أنت هو، فقام إليه وحسر عن ذراعيه فلم يزل يجلده حتى سقطت عمامته، فقال: والذى نفس عمر بيده لو وجدتك محلوقا لضربت رأسك، ألبسوه ثيابا واحملوه على قتب، وأخرجوه حتى تقدموا به بلاده، ثم ليقم خطيب، ثم يقول: إن صبيغا ابتغى العلم فأخطأه، فلم يزل وضيعا فى قومه حتى هلك، وكان سيد قومه (ابن الأنبارى فى المصاحف، ونصر المقدسى فى الحجة، واللالكائى، وابن عساكر) [كنز العمال ٤١٦٩]","vol":"25","page":298},{"text":"٢٨٠٠٨- عن موسى بن أبى عيسى قال: أتى عمر بن الخطاب مشربة بنى حارثة فوجد محمد بن مسلمة فقال عمر كيف ترانى يا محمد قال أراك والله كما أحب وكما تحب من يحب لك الخير أراك قويا على جمع المال عفيفا عنه عدلا فى قسمه ولو ملت عدلناك كما يعدل السهم فى السقاب فقال عمر هاه فقال لو ملت عدلناك كما يعدل السهم فى السقاب فقال عمر الحمد لله الذى جعلنى فى قوم إذا ملت عدلونى (ابن المبارك) [كنز العمال ٣٥٧٦٣]\nأخرجه ابن المبارك (١/١٧٩، رقم ٥١٢) .\n٢٨٠٠٩- عن أبى الزبير المكى قال: أتى عمر بنكاح لم يشهد عليه إلا رجل وامرأة فقال هذا نكاح السر ولا أجيزه ولو كنت تقدمت فيه لرجمت (مالك، والشافعى، والبيهقى) [كنز العمال ٤٥٧٨]\nأخرجه مالك (٢/٥٣٥)، والشافعى فى الأم (٥ /٢٢)، والبيهقى (٧/١٢٦) .","vol":"25","page":299},{"text":"٢٨٠١٠- عن الوليد بن كثير عن رجل قال: أتى عمر مسجد قباء فأمر أبا ليلى فقال له اجتنب العواهر واكنس المسجد بسعفة قال لو كان هذا المسجد فى أفق من الآفاق أو مصر من الأمصار لكان ينبغى لنا أن نأتيه (مسدد) [كنز العمال ٣٨١٧٧]\n٢٨٠١١- عن عمر بن الخطاب: أن عمر بن الخطاب أتى وهو بطريق الشام بانائين فيهما نبيذ فشرب من أحدهما وعدل عن الأخرى، فأمر بالأخرى فرفعت فجىء بها من الغد وقد اشتد ما فيها بعض الشدة فذاقه وقال: اكسروا بالماء (عبد الرزاق) [كنز العمال ١٣٧٧٨]\n٢٨٠١٢- عن الحسن عن أبى رجاء العطاردى قال: أتيت المدينة فإذا الناس مجتمعون وإذا فى وسطهم رجل يقبل رأس رجل وهو يقول أنا فداؤك لولا أنت هلكنا فقلت من المقبل ومن المقبل قال ذاك عمر بن الخطاب يقبل رأس أبى بكر فى قتال أهل الردة الذين منعوا الزكاة (ابن عساكر) [كنز العمال ٣٥٦٢٥]","vol":"25","page":300},{"text":"٢٨٠١٣- عن أبى الأسود قال: أتيت المدينة فوافقتها وقد وقع فيها مرض فهم يموتون موتا ذريعا فجلست إلى عمر بن الخطاب فمرت به جنازة فأثنى على صاحبها خيرا فقال عمر وجبت ثم مر بأخرى فأثنى بشر فقال عمر وجبت قلت وما وجبت يا أمير المؤمنين قال قلت كما قال رسول الله - ﷺ - أيما مسلم شهد له أربعة بخير أدخله الله الجنة فقلنا وثلاثة قال وثلاثة قلنا واثنان قال واثنان ثم لم نسأله عن الواحد (الطيالسى، وابن أبى شيبة، وأحمد، والبخارى، والترمذى، والنسائى، وأبو يعلى، وابن حبان) [كنز العمال ٤٢٩٧٦]\nأخرجه ابن أبى شيبة (٣/٤٦، رقم ١١٩٩٣)، وأحمد (١/٤٥، رقم ٣١٨)، والبخارى (١/٤٦٠، رقم ١٣٠٢)، والترمذى (٣/٣٧٣، رقم ١٠٥٩) قال: حسن صحيح. والنسائى (٤/٥٠، رقم ١٩٣٤)، وأبو يعلى (١/١٣٥، رقم ١٤٥)، وابن حبان (٧/٢٩٧، رقم ٣٠٢٨) .","vol":"25","page":301},{"text":"٢٨٠١٤- عن عبد الحميد بن عبد الرحمن بن زيد بن الخطاب قال: أتيت عبد الله بن عباس فقلت أخبرنى عن الوضوء فقبض يده ثم بسطها وقال سألت عمك عمر بن الخطاب عن الوضوء فقبض على يدى وقال سألت رسول الله - ﷺ - عن الوضوء ففعل مثل ذلك وقال الوضوء ثلاثا ثلاثا (ابن منده وقال: غريب بهذا الإسناد، وابن عساكر) [كنز العمال ٢٦٩٠١]\n٢٨٠١٥- عن غضيف قال: أتيت عمر بن الخطاب فقلت له: إنا نخرج فى الأبنية كل عام ولى بناء فيه صغير، فإن صليت فيه كانت المرأة بحذائى، وإن خرجت قررت قال: اقطع بينكما بثوب ثم صل كيف شئت، قال: وكتب إليه عامله بالشام إن لنا جيرانا من السامرة فهم يقرأون بعض التوراة أو قال بعض الإنجيل ولا يؤمنون بالبعث فماذا يرى أمير المؤمنين فى ذبائحهم فكتب إليه، إن كانوا يسبتون ويقرأون بعض التوراة أو بعض الإنجيل فذبائحهم كذبائح أهل الكتاب (عبد الرزاق، ومسدد) [كنز العمال ٢٢٥٦٦]","vol":"25","page":302},{"text":"٢٨٠١٦- عن مروح بن سبرة قال: أتيت عمر بن الخطاب فقلت يا أمير المؤمنين ما حق إبل مائة قال أنبأنى خليلى أبو القاسم - ﷺ - أن خير إبل ثلاثون زكى أهلها ببعير واستنفقوا بعيرا وأعطوا السائل بعيرا وأدوا حقها تسألنى عن حق إبل مائة والله إن لنا لجملا نستقى عليه وتستقى جيراننا ونحتطب عليه وتحتطب جيراننا والله إنى لأرى أن فيه حقا ما أؤديه فاتق ربك وأد زكاتها وأطرق فحلها وامنح غزيرتها وأفقر شديدتها واتق ربك (يعقوب بن سفيان فى مشيخته، والخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان) [كنز العمال ١٦٨٦٠]\nأخرجه البيهقى فى شعب الإيمان (٣/٢٢٦، رقم ٣٣٩٢) .\n٢٨٠١٧- عن دحية بن عمرو قال: أتيت عمر بن الخطاب فقلت السلام عليك يا أمير المؤمنين ورحمة الله وبركاته فقال وعليك السلام ورحمة الله وبركاته ومغفرته (ابن سعد) [كنز العمال ٢٥٧٤٠]\nأخرجه ابن سعد (٦/١٥٨) .","vol":"25","page":303},{"text":"٢٨٠١٨- عن عمير بن عطية الليثى قال: أتيت عمر بن الخطاب فقلت يا أمير المؤمنين ارفع يدك رفعها الله أبايعك على سنة الله وسنة رسوله فرفع يده فضحك فقال هى لنا عليكم ولكم علينا (ابن سعد) [كنز العمال ١٤٩٨]\n٢٨٠١٩- عن بشر بن قحيف قال: أتيت عمر بن الخطاب وهو يأكل وفى يده عرق فقلت يا أمير المؤمنين إنى أتيتك أبايعك فقال أليس قد بايعت أميرى قلت بلى قال فإذا بايعت أميرى فقد بايعتنى (ابن سعد) [كنز العمال ١٥٠٠]\nأخرجه ابن سعد (٦/١٥٦) .\n٢٨٠٢٠- عن عمرو بن عطية قال: أتيت عمر فبايعته وأنا غلام على كتاب الله وسنة نبيه هى لنا وهى علينا فضحك وبايعنى (مسدد) [كنز العمال ١٤١٩٥]","vol":"25","page":304},{"text":"٢٨٠٢١- عن أبى موسى الأشعرى قال: أتيت عمر فسلمت عليه فإذا رجل قاعد عنده، فقال عمر: يا أبا موسى أتعرف هذا الرجل قلت: لا، ومن هذا الرجل قال: هذا الذى أفلت من قتل أبى عامر، قال: وقد قتل أبو عامر قبله عشرة من المشركين، كلما قتل رجلا قال: اللهم اشهد حتى إذا بقى هذا الحادى عشر ذهب ليتعاطاه فقال: اللهم اشهد فنزل الرجل حائطا وقال: اللهم لا تشهد على اليوم فقال عمر: فقد جاء اليوم مسلما (ابن عساكر) [كنز العمال ٣٧٥٦٩]\nأخرجه ابن عساكر (٣٨/٢٢٣)\n٢٨٠٢٢- عن عدى بن حاتم قال: أتيت عمر فقلت يا أمير المؤمنين أتعرفنى قال نعم والله إنى لأعرفك آمنت إذا كفروا وأقبلت إذا أدبروا ووفيت إذا غدروا وإن أول صدقة بيضت وجه رسول الله - ﷺ - ووجوه أصحابه صدقة طيئ جئت بها إلى رسول الله - ﷺ - (ابن أبى شيبة، وأحمد، والبخارى، ومسلم) [كنز العمال ٣٧٤٤٨]","vol":"25","page":305},{"text":"أخرجه ابن أبى شيبة (٧ /٢٦١، رقم ٣٥٨٩٥)، وأحمد (١/٤٥، رقم ٣١٦)، والبخارى (٤/١٥٩٦، رقم ٤١٣٣)، ومسلم (٤/١٩٥٧، رقم ٢٥٢٣) .\nوأخرجه أيضًا: البزار (١/٤٦٩، رقم ٣٣٦) .\n٢٨٠٢٣- عن الحسن البصرى قال: أتيت مجلسا فى جامع البصرة فإذا أنا بنفر من أصحاب رسول الله - ﷺ - يتذاكرون زهد أبى بكر وعمر وما فتح الله عليهما من الإسلام وحسن سيرتهما، فدنوت من القوم فإذا فيهم الأحنف بن قيس التميمى جالس معهم، فسمعته يقول: أخرجنا عمر بن الخطاب فى سرية إلى العراق ففتح الله علينا العراق وبلد فارس فأصبنا فيها من بياض فارس وخراسان فجعلناه معنا واكتسينا منها، فلما قدمنا على عمر أعرض عنا بوجهه وجعل لا يكلمنا، فاشتد ذلك على أصحاب رسول الله - ﷺ -، فأتينا ابنه عبد الله بن عمر وهو جالس فى المسجد، فشكونا إليه ما نزل بنا من الجفاء من أمير المؤمنين عمر بن الخطاب. فقال عبد الله: إن أمير المؤمنين رأى عليكم لباسا لم","vol":"25","page":306},{"text":"ير رسول الله - ﷺ - يلبسه ولا الخليفة من بعده أبو بكر الصديق، فأتينا منازلنا فنزعنا ما كان علينا وأتيناه فى البزة التى كان يعهدنا فيها، فقام يسلم علينا على رجل رجل ويعانق منا رجلا رجلا حتى كأنه لم يرنا قبل ذلك، فقدمنا إليه الغنائم فقسمها بيننا بالسوية. فعرض عليه فى الغنائم سلال من أنواع الخبيص من أصفر وأحمر، فذاقه عمر فوجده طيب الطعم طيب الريح، فأقبل علينا بوجهه وقال: والله يا معشر المهاجرين والأنصار ليقتلن منكم الابن أباه والأخ أخاه على هذا الطعام ثم أمر به فحمل إلى أولاد من قتلوا بين يدى رسول الله - ﷺ - من المهاجرين الأنصار. ثم إن عمر قام منصرفا فمشى وراء أصحاب رسول الله - ﷺ - فى أثره، فقالوا: ما ترون يا معشر المهاجرين والأنصار إلى زهد هذا الرجل وإلى حليته لقد تقاصرت إلينا أنفسنا مذ فتح الله على يديه ديار كسرى وقيصر وطرفى المشرق والمغرب، ووفود العرب والعجم","vol":"25","page":307},{"text":"يأتونه فيرون عليه هذه الجبة قد رقعها اثنتى عشرة رقعة فلو سألتم معاشر أصحاب محمد - ﷺ - وأنتم الكبراء من أهل المواقف والمشاهد مع رسول الله - ﷺ - والسابقين من المهاجرين والأنصار أن يغير هذه الجبة بثوب لين يهاب فيه منظره ويغدى عليه جفنة من الطعام ويراح عليه جفنة يأكله ومن حضره من المهاجرين والأنصار. فقال القوم بأجمعهم: ليس لهذا القول إلا على ابن أبى طالب فإنه أجرأ الناس عليه وصهره على ابنته أو ابنته حفصة فإنها زوجة رسول الله - ﷺ - وهو موجب لها لموضعها من رسول الله - ﷺ - فكلموا عليا فقال على: لست بفاعل ذلك ولكن عليكم بأزواج رسول الله - ﷺ - فإنهن أمهات المؤمنين يجترئن عليه. قال الأحنف بن قيس: فسألوا عائشة وحفصة وكانتا مجتمعتين، فقالت عائشة: إنى سائلة أمير المؤمنين ذلك، وقالت حفصة: ما أراه يفعل وسيبين لك ذلك. فدخلتا على أمير المؤمنين فقربهما","vol":"25","page":308},{"text":"وأدناهما، فقالت عائشة: يا أمير المؤمنين أتأذن لى أن أكلمك قال: تكلمى يا أم المؤمنين قالت: إن رسول الله - ﷺ - مضى لسبيله إلى جنته ورضوانه لم يرد الدنيا ولم ترده، وكذلك مضى أبو بكر على أثره لسبيله بعد إحياء سنن رسول الله - ﷺ - وقتل الكذابين وأدحض حجة المبطلين بعد عدله فى الرعية وقسمه بالسوية وأرضى رب البرية، فقبضه الله إلى رحمته ورضوانه وألحقه بنبيه - ﷺ - بالرفيع الأعلى، لم يرد الدنيا ولم ترده، وقد فتح الله على يديك كنوز كسرى وقيصر وديارهما وحمل إليك أموالهما، ودانت لك طرفا المشرق المغرب، ونرجو من الله المزيد وفى الإسلام التأييد، ورسل العجم يأتونك ووفود العرب يردون عليك وعليك هذه الجبة قد رقعتها اثنتى عشرة رقعة فلو غيرتها بثوب لين يهاب فيه منظرك ويغدى عليك بجفنة من الطعام ويراح عليك بجفنة تأكل أنت ومن حضرك من المهاجرين والأنصار. فبكى عمر عند ذلك بكاء شديدا، ثم","vol":"25","page":309},{"text":"قال: سألتك بالله هل تعلمين أن رسول الله - ﷺ - شبع من خبز بر عشرة أيام أو خمسة أو ثلاثة أو جمع بين عشاء وغداء حتى لحق بالله فقالت: لا. فأقبل على عائشة فقال: هل تعلمين أن رسول الله - ﷺ - قرب إليه طعام على مائدة فى ارتفاع شبر من الأرض كان يأمر بالطعام فيوضع على الأرض ويأمر بالمائدة فترفع، قالتا: اللهم نعم. فقال لهما: أنتما زوجتا رسول الله - ﷺ - وأمهات المؤمنين ولكما على المؤمنين حق وعلى خاصة ولكن أتيتمانى وترغبانى فى الدنيا وإنى لأعلم أن رسول الله - ﷺ - لبس جبة من الصوف فربما رق جلده من خشونتها أتعلمان ذلك قالتا: اللهم نعم. قال: فهل تعلمين أن رسول الله - ﷺ - كان يرقد على عباءة على طاقة واحدة وكان مسحا فى بيتك يا عائشة يكون بالنهار بساطا وبالليل فراشا فندخل عليه فنرى أثر الحصير على جنبه، ألا يا حفصة أنت حدثتينى أنك ثنيت له ذات ليلة فوجد","vol":"25","page":310},{"text":"لينها فرقد عليه فلم يستيقظ إلا بأذان بلال فقال لك: يا حفصة ماذا صنعت أثنيت لى المهاد ليلتى حتى ذهب بى النوم إلى الصباح مالى وللدنيا ومالى شغلتمونى لين الفراش يا حفصة أما تعلمين أن رسول الله - ﷺ - كان مغفورا له ما تقدم من ذنبه وما تأخر أمسى جائعا ورقد ساجدا ولم يزل راكعا وساجدا وباكيا ومتضرعا فى آناء الليل والنهار إلى أن قبضه الله إلى رحمته ورضوانه، لا أكل عمر طيبا ولا لبس لينا فله أسوة بصاحبيه، ولا جمع بين الأدمين إلا الملح والزيت، ولا أكل لحما إلا فى كل شهر حتى ينقضى ما انقضى من القوم. فخرجتا فخبرتا بذلك أصحاب رسول الله - ﷺ -، فلم يزل كذلك حتى لحق بالله (ابن عساكر) [كنز العمال ٣٥٩٥٩]\nأخرجه ابن عساكر (٤٤/٢٩٢)","vol":"25","page":311},{"text":"٢٨٠٢٤- عن أبى بردة قال: أتيت من الجبان وأنا أقول: الآن وجبت الشمس، فمررت بسويد بن غفلة عند مسجدهم فقلت: أصليتم قال: نعم، فقلت ما أراكم إلا قد عجلتم، قال: كذلك كان عمر بن الخطاب يصليها (البيهقى) [كنز العمال ٢١٨١٨]\n٢٨٠٢٥- عن محمد بن سوقة قال: أتيت نعيم بن أبى هند فأخرج إلى صحيفة فإذا فيها: من أبى عبيدة بن الجراح ومعاذ بن جبل إلى عمر بن الخطاب، سلام عليك، أما بعد فإنا عهدنا وأمر نفسك لك مثلهم، وأصبحت وقد وليت أمر هذه الأمة أحمرها وأسودها يجلس بين يديك الشريف والوضيع، والعدو والصديق، ولكل حصته من العدل، فأنت كيف أنت عند ذلك يا عمر فإنا نحذرك يوما تعيى فيه الوجوه، وتجف فيه القلوب، وتقطع فيه الحجج بملك قهرهم بجبروته والخلق داخرون له، يرجون رحمته ويخافون عقابه، وإنا كنا نحدث أن أمر هذه الأمة سيرجع فى آخر أن تكون إخوان العلانية أعداء السريرة وإنا نعوذ بالله أن ينزل كتابنا إليك سوى المنزل الذى نزل من","vol":"25","page":312},{"text":"قلوبنا، فإنا كتبنا به نصيحة والسلام عليك، فكتب إليهما: من عمر بن الخطاب إلى أبى عبيدة ومعاذ بن جبل، سلام عليكما، أما بعد فإنكما كتبتما إلى تذكر أن أنكما عهدتمانى وأمر نفسى لى مثلهم، فإنى قد أصبحت وقد وليت أمر هذه الأمة أحمرها وأسودها يجلس بين يدى الشريف والوضيع، والعدو والصديق، ولكل حصته من ذلك وكتبتما فانظر كيف أنت عند ذلك يا عمر وإنه لاحول ولاقوة عند ذلك لعمر إلا بالله، وكتبتما تحذرانى ما حذرت به الأمم قبلنا، وقديما كان اختلاف الليل والنهار بآجال الناس يقربان كل بعيد ويبليان كل جديد، يأتيان بكل موعود حتى يصيران الناس إلى منازلهم من الجنة والنار كتبتما تذكران أنكما تحدثان أن أمر هذه الأمة سيرجع فى آخر زمانها أن تكون إخوان العلانية أعداء السريرة، ولستم بأولئك، هذا ليس بزمان ذلك، وإن ذلك زمان تظهر فيه الرغبة والرهبة، تكون رغبة بعض الناس إلى بعض لصلاح دنياهم، ورهبة بعض الناس من بعض كتبتما به نصيحة","vol":"25","page":313},{"text":"تعظانى بالله أن أنزل كتابكما سوى المنزل الذى نزل من قلوبكما، فإنكما كتبتما به وقد صدقتما فلا تدعا الكتاب إلى، فإنى لا غنى بى عنكما والسلام عليكما (ابن أبى شيبة، وهناد) [كنز العمال ٤٤٢٠٨]\nأخرجه ابن أبى شيبة (٥ /٢٥٧، رقم ٢٥٨٤٥) .\n٢٨٠٢٦- عن سليم بن حنظلة قال: أتينا أبى بن كعب لنتحدث عنده فلما قام قمنا نمشى معه فلحقه عمر فقال إن ما ترى فتنة للمتبوع ذلة للتابع (ابن أبى شيبة، والخطيب فى الجامع) [كنز العمال ٤١٩٢٠]\nأخرجه ابن أبى شيبة (٥ /٣٠٢، رقم ٢٦٣١٥)، والخطيب فى الجامع لأخلاق الراوى وآداب السامع (١ /٣٩٥، رقم ٩٢٤) .\n٢٨٠٢٧- عن غاضرة العنبرى قال: أتينا عمر بن الخطاب فى نساء وإماء ساعين فى الجاهلية فأمر أن تقام أولادهن على آبائهم ولا يسترقوا (عبد الرزاق، وأبو عبيد)\nأخرجه عبد الرزاق (٧/٢٧٨، رقم ١٣١٥٩) .","vol":"25","page":314},{"text":"٢٨٠٢٨- عن عمر قال: أجاز رسول الله - ﷺ - شهادة رجل وامرأتين فى النكاح (الدارقطنى) [كنز العمال ١٧٧٦٩]\nأخرجه الدارقطنى (٤/٢٣٣) .\n٢٨٠٢٩- عن محمد بن زيد قال: اجتمع على وعثمان والزبير وطلحة وعبد الرحمن بن عوف وسعد وكان أجرأهم على عمر عبد الرحمن بن عوف فقالوا: يا عبد الرحمن لو كلمت أمير المؤمنين للناس فإنه يأتى الرجل طالب الحاجة فتمنعه هيبتك أن يكلمك فى حاجته حتى يرجع ولم يقض حاجته، فدخل عليه فكلمه فقال: يا أمير المؤمنين لن للناس، فإنه يقدم القادم فتمنعه هيبتك أن يكلمك فى حاجته حتى يرجع ولم يكلمك، فقال: يا عبد الرحمن أنشدك الله أعلى وعثمان وطلحة والزبير وسعد أمروك بهذا قال: اللهم نعم، قال: يا عبد الرحمن والله لقد لنت للناس حتى خشيت الله فى اللين ثم اشتددت عليهم حتى خشيت الله فى الشدة، فأين المخرج فقام عبد الرحمن يبكى يجر رداءه يقول بيده: أف لهم بعدك (ابن سعد، وابن عساكر) [كنز العمال ٣٥٧٧٠]","vol":"25","page":315},{"text":"أخرجه ابن سعد (٣/٢٨٧)، وابن عساكر (٤٤/٢٦٩) .\n٢٨٠٣٠- عن أبى إسحاق قال: اجتمع عمر وعلى وابن مسعود على التكبير فى دبر صلاة الغداة من يوم عرفة فأما ابن مسعود فإلى صلاة العصر من يوم النحر وأما عمر وعلى فإلى صلاة العصر من آخر أيام التشريق (البيهقى) [كنز العمال ١٢٧٥٣]\nأخرجه البيهقى (٣ /٣١٤، رقم ٦٠٦٨) .\n٢٨٠٣١- أنبأنا ابن جريج قال قال ابن أبى مليكة وعمرو يقولان: اجتمع عند النبى - ﷺ - تسع نسوة بعد خديجة ومات عنهن كلهن، قال: وزاد عثمان بن أبى سليمان امرأتين سوى التسع من بنى عامر بن صعصعة كلتاهما جمع، كانت إحداهما تدعى أم المساكين، كانت خير نسائه للمساكين، ونكح امرأة من بنى الجون، فلما جاءته استعاذت منه، فطلقها ونكح امرأة أخرى من كندة ولم يجمعها، فتزوجت بعد النبى - ﷺ -، ففرق عمر بينهما وضرب زوجها، فقالت: اتق الله فى يا عمر فإن كنت من أمهات المؤمنين فاضرب على الحجاب وأعطنى مثل ما","vol":"25","page":316},{"text":"أعطيتهن، قال: أما هنالك فلا، قالت: فدعنى أنكح، قال: لا ولا نعمة عين ولا أطيع فى ذلك أحدا (عبد الرزاق) [كنز العمال ٣٧٧٦١]\n٢٨٠٣٢- عن وهب بن كيسان قال: اجتمع عيدان على عهد ابن الزبير فأخر الخروج حتى تعالى النهار ثم خرج فخطب فأطال ثم نزل فصلى ركعتين ولم يصل للناس الجمعة فعاب ذلك عليه ناس فذكر ذلك لابن عباس فقال أصاب السنة فذكروا ذلك لابن الزبير فقال رأيت عمر بن الخطاب إذا اجتمع على عهده عيدان صنع هكذا (مسدد، وابن أبى شيبة، والمروزى فى العيدين وصحح) [كنز العمال ٢٤٥٠٤]","vol":"25","page":317},{"text":"٢٨٠٣٣- عن عبيد بن عمير قال: اجتمعت جماعة فى بعض ماء حول مكة وفى الحج فحانت الصلاة فتقدم رجل من آل أبى السائب المخزومى أعجمى اللسان فأخره المسور بن مخرمة وقدم غيره، وتعين عمر بن الخطاب فلم يعرفه بشىء حتى جاء المدينة، فلما جاء المدينة عرفه بذلك، فقال المسور: انظرنى يا أمير المؤمنين إن الرجل كان أعجمى اللسان، وكان فى الحج فخشيت أن يسمع بعض الحجاج قراءته فيأخذه بعجمته، فقال: أو هنالك ذهبت قال: نعم، قال: أصبت (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٨٣٨]\n٢٨٠٣٤- عن عمر قال: اجتنبوا أعداء الله اليهود فى عيدهم (البخارى فى تاريخه، والبيهقى) [كنز العمال ١٧٢٩]\nأخرجه البخارى فى التاريخ الكبير (٤/١٤)، والبيهقى (٩ /٢٣٤، رقم ١٨٦٤١) .","vol":"25","page":318},{"text":"٢٨٠٣٥- عن عمر قال: اجتنبوا أعداء الله اليهود والنصارى فى عيدهم يوم جمعهم فإن السخط ينزل عليهم فأخشى أن يصيبكم ولا تعلموا بطانتهم فتخلقوا بخلاقهم (البخارى فى تاريخه، والبيهقى فى شعب الإيمان) [كنز العمال ١٧٣٢]\nأخرجه البيهقى فى شعب الإيمان (٧/٤٣، رقم ٩٣٨٥)\n٢٨٠٣٦- عن عمر قال: اجتنبوا اللغو فى المسجد (البيهقى) [كنز العمال ٢٣٠٨٦]\nأخرجه البيهقى (٢/٤٢٩، رقم ٤٠٤٢) .\n٢٨٠٣٧- عن عمر قال: أجدب الجدب الحديث بعد صلاة العشاء إلا فى صلاة أو قراءة قرآن (ابن الضياء) [كنز العمال ٢٣٤٢١]\n٢٨٠٣٨- عن نافع قال قال عمر: أجرؤكم على جراثيم جهنم أجراكم على الجد (عبد الرزاق) [كنز العمال ٣٠٦١٥]\nأخرجه عبد الرزاق (١٠ /٢٦٢، رقم ١٩٠٤٧) .\n٢٨٠٣٩- عن عمر قال: أجود الناس من جاد على من لا يرجو ثوابه وإن أحلم الناس من عفا بعد القدرة وإن أبخل الناس الذى يبخل بالسلام وإن أعجز الناس الذى يعجز فى دعاء الله (ابن أبى شيبة) [كنز العمال ٤٤٣٨٤]","vol":"25","page":319},{"text":"أخرجه ابن أبى شيبة (٧/٢٣٢، رقم ٣٥٥٩٨) .\n٢٨٠٤٠- عن عمر قال: أحب الناس إلى من رفع إلى عيوبى (ابن سعد) [كنز العمال ٢٥٥٧٣]\nأخرجه ابن سعد (٣/٢٩٣) .\n٢٨٠٤١- عن عمر قال: احتكار الطعام بمكة إلحاد بظلم (سعيد بن منصور، والبخارى فى تاريخه، وابن المنذر) [كنز العمال ١٠٠٦٢]\nأخرجه البخارى فى التاريخ (٧/٢٥٥) .\n٢٨٠٤٢- عن عمر قال: أحجوا هذه الذرية ولا تأكلوا أرزاقها وتدعوا أرباقها فى أعناقها (أبو عبيد فى الغريب، وابن أبى شيبة، وابن سعد، ومسدد) [كنز العمال ١٢٤٠٤]\nأورده أبو عبيد فى الغريب (٣ /٣٦٥)، وأخرجه ابن أبى شيبة (٣ /٢١٠، رقم ١٣٥٣٠)، وابن سعد (٨ /٤٧٠) .\n٢٨٠٤٣- عن عمر قال: احذروا هذا الرأى على الدين فإنما كان الرأى من رسول الله - ﷺ - مصيبا لأن الله كان يريه وإنما هو منا تكلف وظن وإن الظن لا يغنى من الحق شيئا (ابن أبى حاتم، والبيهقى، وابن عبد البر فى العلم) [كنز العمال ٢٩٥٠١]","vol":"25","page":320},{"text":"أخرجه البيهقى (١٠/١١٧، رقم ٢٠١٤٥) .\n٢٨٠٤٤- عن عمر قال: أحرج بالله على رجل يسأل عما لم يكن فإن الله قد بين ما هو كائن (الدارمى، وابن عبد البر فى العلم) [كنز العمال ٤٨٩٠]\nأخرجه الدارمى (١/٦٣، رقم ١٢٤)\n٢٨٠٤٥- عن عمر قال: احضروا أمواتكم فألزموهم لا إله إلا الله وأغمضوا أعينهم إذا ماتوا واقرؤوا عندهم القرآن (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٢٨٠٦]\nأخرجه عبد الرزاق (٣/٣٨٦، رقم ٦٠٤٣)، وابن أبى شيبة (٢/٤٤٨، رقم ١٠٨٨٢)\n٢٨٠٤٦- عن ابن عجلان قال: أخبرت أن عمر أتى بغلام وجارية قد أرادوا أن يناكحوا بينهما فأعلموا أن قد أرضعت أحدهما قال فكيف أرضعت الأخرى قال مرت به وهو يبكى فأمصصته فعلاهما عمر بالدرة ثم قال فأنكحوا بينهما فإنما الرضاعة الحضانة (عبد الرزاق)\nأخرجه عبد الرزاق (٧/٤٧٠، رقم ١٣٩٣٠) .","vol":"25","page":321},{"text":"٢٨٠٤٧- عن ابن جريج قال: أخبرت أن عمر بن الخطاب جاءه أعرابى فقال: إن امراتى قالت: خفف عنى من لبنى، فقال: أخشى أن يحرمك على، قالت له: لا فخفف عنها ولم يدخل بطنه وقد وجد حلاوته فى حلقه، فقالت: اعزب فقد حرمت عليك فقال عمر: هى امرأتك فاضربها (عبد الرزاق) [كنز العمال ١٥٦٩١]\n٢٨٠٤٨- عن ابن جريج قال: أخبرت أن عمر بن الخطاب سأل الناس كم ينكح العبد فاتفقوا على أن لا يزيدوا على اثنتين [كنز العمال ٤٥٨٢٩]\n٢٨٠٤٩- أخبرنا ابن جريج قال: أخبرت أن عمر كتب إلى أبى موسى أن لا يأخذ الإمام بعلمه ولا بظنه ولا بشبهته (عبد الرزاق) [كنز العمال ١٤٣٢٩]\nأخرجه عبد الرزاق (٨/٣٤٢، رقم ١٥٤٦٢) .\n٢٨٠٥٠- عن ابن جريج قال: أخبرت عن عمر بن الخطاب أنه قطع رجلا فى غلام سرقه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٨٧٥]\nأخرجه عبد الرزاق (١٠/١٩٦، رقم ١٨٨٠٨)، وابن أبى شيبة (٥/٥٠١، رقم ٢٨٣٩٢) .","vol":"25","page":322},{"text":"٢٨٠٥١- عن ابن جريج قال: أخبرنى من أصدق أن عمر بينا هو يطوف سمع امرأة تقول\nتطاول هذا الليل واسود جانبه وأرقنى أن لا حبيب ألاعبه\nفلولا حذار الله لا شىء مثله لزعزع من هذا السرير جوانبه\nفقال عمر وما لك قالت أغربت زوجى منذ أشهرا وقد اشتقت إليه قال أردت سوءا قالت معاذ الله قال فاملكى عليك نفسك فإنما هو البريد إليه فبعث إليه ثم دخل على حفصة فقال إنى سائلك عن أمر قد أهمنى فافرجيه عنى فى كم تشتاق المرأة إلى زوجها فخفضت حفصة رأسها واستحيت قال فإن الله لا يستحى من الحق فأشارت بيدها ثلاثة أشهر وإلا فأربعة أشهر فكتب عمر أن لا تحبس الجيوش فوق أربعة أشهر (عبد الرزاق) [كنز العمال ٤٥٩٢٤]\nأخرجه عبد الرزاق (٧/١٥١، رقم ١٢٥٩٣) .","vol":"25","page":323},{"text":"٢٨٠٥٢- عن عروة بن الزبير قال: أخبرنى تميم الدارى أو أخبرت أن تميما الدارى ركع ركعتين بعد نهى عمر بن الخطاب عن الصلاة بعد العصر فأتاه عمر فضربه بالدرة فأشار إليه تميم أن اجلس وهو فى صلاته فجلس عمر حتى فرغ تميم من صلاته فقال تميم لعمر لم ضربتنى قال لأنك ركعت هاتين الركعتين وقد نهيت عنهما قال فإنى صليتهما مع من هو خير منك رسول الله - ﷺ - فقال عمر إنه ليس بى أنتم أيها الرهط ولكنى أخاف أن يأتى بعدكم قوم يصلون ما بين العصر إلى المغرب حتى يمروا بالساعة التى نهى رسول الله - ﷺ - أن يصلوا فيها كما وصلوا ما بين الظهر والعصر (الطبرانى فى الأوسط) [كنز العمال ٢٢٤٧٠]\n٢٨٠٥٣- عن عمر قال قال رسول الله - ﷺ -: أخبرنى حبيبى جبريل أن الله بعثه إلى أمنا حواء حين دميت فنادت ربها جاء منى دم لا أعرفه فناداها لأدمينك وذريتك ولأجعلنه كفارة وطهورا (الدارقطنى فى الأفراد) [كنز العمال ٢٧٧٠٦]","vol":"25","page":324},{"text":"أورده النووى فى تهذيب الأسماء (٢/٦٠٧) . وقال: قال الدارقطنى حديث غريب.\n٢٨٠٥٤- عن عمرو بن دينار قال: أخبرنى من رأى عمر أن عمر شرب قائما (ابن جرير) [كنز العمال ٤١٨١٠]\n٢٨٠٥٥- عن سليمان بن سحيم قال: أخبرنى من رأى عمر يصلى وهو يترجح ويتمايل ويتأوه حتى لو رآه غيرنا ممن يجهله لقال: أصيب الرجل، وذلك لذكر النار إذا مر بقوله ﴿وإذا القوا منها مكانا ضيقا مقرنين دعوا هنالك ثبورا﴾ وما أشبه ذلك (أبو عبيد فى فضائله) [كنز العمال ٣٥٨٣١]\n٢٨٠٥٦- عن عبد الرحمن بن غنم قال: اختصم إلى عمر فى صبى فقال هو مع أمه حتى تعرب عنه لسانه فيختار (عبد الرزاق) [كنز العمال ١٤٠٢٦]\nأخرجه عبد الرزاق (٧ /١٥٦، رقم ١٢٦٠٦) .\n٢٨٠٥٧- عن ابن عمر قال: اختصم رجلان إلى عمر بن الخطاب ادعيا شهادته فقال لهما عمر إن شئتما شهدت ولم أقض بينكما وإن شئتما قضيت ولم أشهد (ابن أبى شيبة) [كنز العمال ١٤٥١٨]","vol":"25","page":325},{"text":"٢٨٠٥٨- عن الحكم بن عتيبة قال: اختصم على والزبير إلى عمر فى مولى صفية فقال على عمتى وأنا أعقل عنها وأرثها وقال الزبير أمى وأنا أرثها فقال عمر لعلى أما علمت أن رسول الله - ﷺ - جعل الولاء تبعا للميراث فقضى به للزبير (ابن راهويه) [كنز العمال ٢٩٦٩٢]\n٢٨٠٥٩- عن أبى الوليد قال: اختصم عم وأم إلى عمر فقال عمر جدب أمك خير لك من خصب عمك (عبد الرزاق) [كنز العمال ١٤٠٢٧]\nأخرجه عبد الرزاق (٧ /١٥٦، رقم ١٢٦٠٨) .\n٢٨٠٦٠- عن ابن سيرين قال: اختصم عمر بن الخطاب ومعاذ بن عفراء فحكما أبى بن كعب فأتياه فقال عمر بن الخطاب فى بيته يؤتى الحكم فقضى على عمر باليمين فحلف (عبد الرزاق) [كنز العمال ١٤٥٢١]\nأخرجه عبد الرزاق (٨/٤٧١) .","vol":"25","page":326},{"text":"٢٨٠٦١- عن الحسن قال: اختلف أبى بن كعب وابن مسعود فى الرجل يصلى فى الثوب الواحد فقال أبى يصلى فى ثوب واحد وقال ابن مسعود فى ثوبين فبلغ ذلك عمر فأرسل إليهما فقال اختلفتما فى أمر ثم تفرقتما فلم يدر الناس بأى ذلك تأخذون لو أتيتمانى لوجدتما عندى علما القول ما قال أبى ولم يأل ابن مسعود (عبد الرزاق) [كنز العمال ٢١٦٦٧]\nأخرجه عبد الرزاق (١/٣٥٦، رقم ١٣٨٤) .\n٢٨٠٦٢- عن أبى سعيد قال: اختلف أبى بن كعب وابن مسعود فى الصلاة فى ثوب واحد فقال أبى ثوب واحد وقال ابن مسعود ثوبين فجاز عليهم عمر بن الخطاب فلامهما وقال إنه ليسوءنى أن يختلف اثنان من أصحاب محمد فى شىء واحد فعن أى فتياكما يصدر الناس أما ابن مسعود فلم يأل والقول ما قال أبى (البيهقى) [كنز العمال ٢١٦٦٣]\nأخرجه البيهقى (٢/٢٣٨، رقم ٣١٠٢) .\n٢٨٠٦٣- عن جابر بن عبد الله مثله (ابن منيع) [كنز العمال ٢١٦٦٤]","vol":"25","page":327},{"text":"٢٨٠٦٤- عن أبى عثمان النهدى قال: اختلف سعد وابن عمر فى المسح على الخفين فقال سعد امسح على الخفين فقال ابن عمر لا أمسح فقال سعد بينى وبينك أبوك فقدمنا على عمر فذكرنا ذلك له فقال عمر لابن عمر عمك أعلم منك إذا لبست خفيك على طهارة ثم أحدثت فتوضأت ومسحت على خفيك أجزأك مسحك ذاك إلى ساعتك تلك من ليل كان أو نهار (سعيد بن منصور) [كنز العمال ٢٧٦٠٧]\nأخرجه أيضًا: عبد الرزاق (١/٢٠٩، رقم ٨٠٨)، وابن حزم فى المحلى (٢/٨٧)، وابن عبد البر فى التمهيد (١١/١٥٣) .\n٢٨٠٦٥- عن ابن عمر قال: اختلفت أنا وسعد فى المسح على الخفين فذكر سعد ذلك لعمر فقال عمر لسعد أنت أفقه وقال لى أتنكر المسح على الخفين فقلت يا أمير المؤمنين إنه يقول بعد الحدث فقال عمر ألا بعد الحدث ألا بعد الحدث ألا بعد الخراءة (سعيد بن منصور) [كنز العمال ٢٧٦٠٤]\nمصنف ابن أبى شيبة (١/١٦٤، ١٨٨٧)","vol":"25","page":328},{"text":"٢٨٠٦٦- عن عبد الرحمن بن أبى الزناد قال: أخذ أبو الزناد هذه الرسالة من خارجة بن زيد بن ثابت ومن كبراء آل زيد بن ثابت: بسم الله الرحمن الرحيم لعبد الله معاوية أمير المؤمنين من زيد بن ثابت، فذكر الرسالة بطولها وفيها: إنى رأيت من نحو قسم أمير المؤمنين يعنى عمر بين الجد والإخوة من الأب إذا كان أخا واحدا ذكرا مع الجد قسم ما ورثا بينهما شطرين فإن كان مع الجد أخت واحدة قسم لها الثلث، فإن كانتا أختين مع الجد قسم لهما الشطر وللجد الشطر، فإن كان مع الجد أخوان فإنه يقسم للجد الثلث، فإن كانوا أكثر من ذلك فإنى لم أره حسبت ينقص الجد من الثلث شيئا ثم ما خلص للإخوة من ميراث أخيهم بعد الجد، فإن بنى الأب والأم هم أولى بعضهم من بعض بما فرض الله لهم دون بنى العلة فلذلك حسبت نحوا من الذى كان عمر أمير المؤمنين يقسم بين الجد والإخوة من الأب، ولم يكن يورث الإخوة من الأم الذين ليسوا من الأب مع الجد شيئا قال: ثم حسبت أمير","vol":"25","page":329},{"text":"المؤمنين عثمان بن عفان كان يقسم بين الجد والإخوة نحو الذى كتبت به إليك فى هذه الصحيفة (البيهقى) [كنز العمال ٣٠٦١٧]\nأخرجة البيهقى (٦ /٢٤٨) .\n٢٨٠٦٧- عن كثير مولى سمرة قال: أخذ عمر بن الخطاب امرأة ناشزة فوعظها فلم تقبل فحبسها فى بيت كثير الزبل ثلاثة أيام ثم أخرجها فقال: كيف رأيت فقالت: يا أمير المؤمنين لا والله ما وجدت راحة إلا هذه الثلاث فقال عمر: اخلعها ويحك ولو من قرطها (عبد الرزاق، وعبد بن حميد، وابن جرير، والبيهقى) [كنز العمال ١٥٢٧١]\n٢٨٠٦٨- عن ابن عباس قال: أخذ عمر بن الخطاب بيدى فعلمنى التشهد وزعم أن رسول الله - ﷺ - أخذ بيده فعلمه التشهد التحيات لله الصلوات الطيبات المباركات لله (الدارقطنى وقال هذا: إسناد حسن، والحاكم) [كنز العمال ٢٢٣٣٦]\nأخرجه الدارقطنى (١/٣٥١) .","vol":"25","page":330},{"text":"٢٨٠٦٩- عن طارق بن شهاب قال: أخذ عمر بن الخطاب كتفا وجمع أصحاب النبى - ﷺ - ليكتب الجد وهم يرون أنه يجعله أبا فخرجت حية عليهم فتفرقوا فقال لو أن الله أراد أن يمضيه لأمضاه (البيهقى) [كنز العمال ٣٠٦٢٤]\nأخرجه البيهقى (٦/٢٤٥، رقم ١٢١٩٤) .\n٢٨٠٧٠- عن سالم بن عبيد وكان من أهل الصفة قال: أخذ عمر بيد أبى بكر فقال من له هذه الثلاثة إذ يقول لصاحبه من صاحبه إذ هما فى الغار من هما لا تحزن إن الله معنا (ابن أبى حاتم) [كنز العمال ٣٥٦١٦]","vol":"25","page":331},{"text":"٢٨٠٧١- عن أنس قال: أخذ عمر يحدثنا عن أهل بدر قال إن كان رسول الله - ﷺ - ليرينا مصارعهم بالأمس يقول هذا مصرع فلان غدا إن شاء الله وهذا مصرع فلان غدا إن شاء الله فجعلوا يصرعون عليها قلت والذى بعثك بالحق ما أخطؤوا تيك كانوا يصرعون عليها ثم أمر بهم فطرحوا فى بئر فانطلق إليهم يا فلان يا فلان هل وجدتم ما وعدكم الله حقا فإنى وجدت ما وعدنى الله حقًا قلت يا رسول الله أتكلم قوما قد جيفوا قال ما أنتم بأسمع لما أقول منهم ولكن لا يستطيعون أن يجيبون (أحمد، ومسلم، والنسائى، وأبو عوانة، وأبو يعلى) [كنز العمال ٢٩٩٣٨]\nأخرجه أحمد (١/٢٦، رقم ١٨٢)، ومسلم (٤/٢٢٠٢، رقم ٢٨٧٣)، والنسائى (٤/١٠٩، رقم ٢٠٧٥)، وأبو عوانة (٤/٢٨٤، رقم ٦٧٦٩)، وأبو يعلى (١/١٢٩، رقم ١٤٠) .","vol":"25","page":332},{"text":"٢٨٠٧٢- عن محمد بن عمرو عن أبيه عن جده قال: أخذتنى ذات الجنب فى زمن عمر فدعى رجل من العرب أن يكوينى فأبى إلا أن يأذن له عمر فذهب إلى عمر فأخبره القصة فقال عمر لا تقرب النار فإن له أجلا لن يعدوه ولن يقصر عنه (ابن أبى شيبة) [كنز العمال ٢٨٤٧٧]\nأخرجه ابن أبى شيبة (٥ /٥٣، رقم ٢٣٦٢٦) .\n٢٨٠٧٣- عن عبد الله بن السائب قال: أخر عمر بن الخطاب العشاء الآخرة فصليت ودخل فكان فى ظهرى فقرأت ﴿والذاريات﴾ حتى أتيت على قوله ﴿وفى السماء رزقكم وما توعدون﴾ فرفع صوته حتى ملأ المسجد فقال وأنا أشهد (أبو عبيد فى فضائله) [كنز العمال ٣٥٧٩٣]","vol":"25","page":333},{"text":"٢٨٠٧٤- عن ابن عباس قال قال عمر بن الخطاب: اخرجوا بنا إلى أرض قومنا فخرجنا فكنت أنا وأبى بن كعب فى مؤخر الناس فهاجت سحابة فقال أبى اللهم اصرف عنا أذاها فلحقناهم وقد ابتلت رحالهم فقال عمر ما أصابكم الذى أصابنا قلت إن أبا المنذر دعا الله أن يصرف عنا أذاها فقال عمر ألا دعوتم لنا معكم (ابن أبى الدنيا فى كتاب مجابى الدعوة، وابن عساكر) [كنز العمال ٣٦٧٧٦]\nأخرجه ابن عساكر (٧/٣٤٣) .\n٢٨٠٧٥- عن عمر قال: أخوف ما أتخوف على هذه الأمة قوم يتأولون القرآن على غير تأويله (ابن أبى شيبة) [كنز العمال ٢٩٤١٣]\nأخرجه ابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٧١) .\n٢٨٠٧٦- عن عمر قال: أخيفوا الهوام قبل أن تخيفكم وانتضلوا وتمعددوا واخشوشنوا واجعلوا الرأس رأسين وفرقوا عن المنية ولا تلثوا بدار معجزة وأخيفوا الحيات قبل أن تخيفكم وأصلحوا مثاويكم (أبو عبيد فى الغريب، وابن أبى شيبة) [كنز العمال ٤٢٠٣٤]","vol":"25","page":334},{"text":"أخرجه ابن أبى شيبة (٥ /٣٠٤، رقم ٢٦٣٢٨)، وأورده أبو عبيد فى غريب الحديث (٣ /٣٢٥) .\n٢٨٠٧٧- عن أبى أمامة أن عمر بن الخطاب قال: أدبوا الخيل وإياك وأخلاق الأعاجم ومجاورة الخنازير وأن يرفع بين أظهركم الصليب (أبو عبيد) [كنز العمال ١٤٨٧]\n٢٨٠٧٨- عن عمر قال: ادرؤا الحدود عن المسلمين ما استطعتم فإن الإمام لأن يخطئ فى العفو خير له من أن يخطئ فى العقوبة فإذا وجدتم للمسلم مخرجا فادرؤا عنه (ابن خسرو) [كنز العمال ١٣٤١٧]\n٢٨٠٧٩- عن عبد الله بن عامر بن ربيعة قال: أدرت عمر بن الخطاب وعثمان والخلفاء هلم جرا فما رأيت أحدا جلد عبدا فى قرية أكثر من أربعين (مالك، البيهقى) [كنز العمال ١٣٩٦٥]\nأخرجه مالك (٢/٨٢٨، رقم ١٥١٣)، والبيهقى (٨/٢٥١، رقم ١٦٩١٦) .","vol":"25","page":335},{"text":"٢٨٠٨٠- عن عروة قال: أدرك أمية بن الأشكر الإسلام وكان له ابنان ففرا منه، فبكاهما بأشعار، فردهما عمر بن الخطاب وحلف عليهما أن لا يفارقاه حتى يموت (الزبير بن بكار فى الموفقيات) [كنز العمال ٤٥٩٣١]\n٢٨٠٨١- عن ابن شهاب ومكحول وعطاء قالوا: أدركنا الناس على أن دية المسلم الحر على عهد النبى - ﷺ - مائة من الإبل، فقوم عمر بن الخطاب تلك الدية على أهل القرى ألف دينار أو اثنى عشر ألف درهم، ودية الحرة المسلمة إذا كانت من أهل القرى خمسمائة دينار أو ستة آلاف درهم، فإذا كان الذى قتلها من الأعراب فديتها خمسون من الإبل، ودية الأعرابية إذا أصابها الأعرابى خمسون من الإبل، لا يكلف الأعرابى الذهب ولا الورق (الشافعى، البيهقى) [كنز العمال ٤٠٣٢٤]\nأخرجه الشافعى (١/٣٤٧)، والبيهقى (٨/٩٥، رقم ١٦٠٨٥)، والبخارى فى التاريخ الكبير (١/٤٢٢) .","vol":"25","page":336},{"text":"٢٨٠٨٢- عن عمر قال: إذا أتيت أهلك ثم أردت أن تعود فتوضأ بينهما وضوءا (ابن أبى شيبة، وابن جرير) [كنز العمال ٤٥٨٨٢]\nأخرجه ابن أبى شيبة (١/٧٩، رقم ٨٧٠) .\n٢٨٠٨٣- عن عمر قال: إذا أخذ أحدكم من رأس أخيه شيئا فليره إياه (الدينورى) [كنز العمال ٢٥٥٦٨]\n٢٨٠٨٤- عن عمر قال: إذا أدى المكاتب الشطر فلا رق عليه (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٩٧٧٥]\nأخرجه عبد الرزاق (٨/٣٤٥، رقم ١٥٤٨٢)، وابن أبى شيبة (٤/٣١٨، رقم ٢٠٥٧٧)، والبيهقى (١٠/٣٢٥، رقم ٢١٤٣٩)\n٢٨٠٨٥- عن عمر: إذا أدى المكاتب النصف لم يسترق (سفيان الثورى فى الفرائض، البيهقى) [كنز العمال ٢٩٧٧٢]\nأخرجه البيهقى (١٠/٣٢٥، رقم ٢١٤٣٩)، وسفيان الثورى فى الفرائض (١/٤٦، رقم ٦٧)\n٢٨٠٨٦- عن عمر قال: إذا أذنت فترسل وإذا أقمت فاحدر (الضياء، وابن أبى شيبة، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ٢٣١٥٩]","vol":"25","page":337},{"text":"أخرجه ابن أبى شيبة (١/١٩٥، رقم ٢٢٣٤)، وأبو عبيد فى الغريب (٣/٢٤٤)، والبيهقى (١/٤٢٨، رقم ١٨٥٩) .\n٢٨٠٨٧- عن عمر قال: إذا أراد أحد منكم أن يحسن الجارية فليزينها وليطف بها يتعرض بها رزق الله (ابن أبى شيبة) [كنز العمال ٤٥٦٧٤]\nأخرجه ابن أبى شيبة (٤/٤٩، رقم ١٧٦٦٦)\n٢٨٠٨٨- عن عمر قال: إذا أراد النساء الخلع فلا تكفروهن (ابن أبى شيبة، والبيهقى) [كنز العمال ١٥٢٦٠]\nأخرجه ابن أبى شيبة (٤/١٩٦، رقم ١٩٢٦١)، والبيهقى (٧/٣١٥، رقم ١٤٦٣١)\n٢٨٠٨٩- عن أبى عون محمد بن عبيد الله الثقفى عن عمر وعلى قالا: إذا أسلم وله أرض وضعنا عنه الجزية وأخذنا منه خراجها (ابن أبى شيبة) [كنز العمال ١٤٨٤]\nأخرجه ابن أبى شيبة (٦/٤٦٣، رقم ٣٢٩٤٢)\n٢٨٠٩٠- عن عمر قال: إذا أسلمت فى شىء فلا تبعه حتى تقبضه ولا تصرفه فى غيره (ابن أبى شيبة) [كنز العمال ١٥٥٧٤]\nأخرجه ابن أبى شيبة (٤/٣٤٢، رقم ٢٠٨٥٠) .","vol":"25","page":338},{"text":"٢٨٠٩١- عن عمر قال: إذا اعترف بولده ساعة واحدة ثم أنكر بعد لحق به (عبد الرزاق) [كنز العمال ٤٠٥٨٣]\nأخرجه عبد الرزاق (٧/١٠٠، رقم ١٢٣٧٤) .\n٢٨٠٩٢- عن عمر قال: إذا أعتق الرجل العبد وله مال فالمال للعبد إلا أن يشترط ماله لمولاه الذى أعتقه (ابن جرير) [كنز العمال ٢٩٨٠٣]\n٢٨٠٩٣- عن عمر قال: إذا أعتقت المرأة فلها الخيار ما لم يطأها زوجها (ابن أبى شيبة) [كنز العمال ٢٩٧٩٦]\nأخرجه ابن أبى شيبة (٣ /٥٠٦، رقم ١٦٥٣٨) .\n٢٨٠٩٤- عن عمر قال: إذا أعطيتم فأغنوا يعنى من الصدقة (أبو عبيد، وابن أبى شيبة، والخرائطى فى مكارم الأخلاق) [كنز العمال ١٧٠٢٠]\nأخرجه ابن أبى شيبة (٢/٤٠٣، رقم ١٠٤٢٥)\n٢٨٠٩٥- عن عمر قال: إذا أقر الرجل بولده مرة واحدة وفى لفظ طرفة عين فليس له أن ينفيه (ابن أبى شيبة، والبيهقى) [كنز العمال ١٥٣٤٩]\nأخرجه ابن أبى شيبة (٤/٣٩، رقم ١٧٥٦٤)، والبيهقى (٧/٤١١، رقم ١٥١٤٥) .","vol":"25","page":339},{"text":"٢٨٠٩٦- عن الشعبى قال: إذا اختلف الناس فى شىء فانظر كيف صنع فيه عمر فإنه كان لا يصنع شيئا وفى لفظ فإنه لم يكن يقضى فى أمر لم يُقْضَ فيه قبله حتى يسأل ويشاور (ابن سعد، وابن أبى شيبة) [كنز العمال ١٤٥١٧]\nأخرجه ابن سعد (٢ /٣٣٦)، وابن أبى شيبة (٥ /٢٩٨، رقم ٢٦٢٧٤) .\n٢٨٠٩٧- عن عمر قال: إذا استخلط الرجل أهله فقد وجب الغسل (ابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٧٣٢٠]\nأخرجه ابن أبى شيبة (١/٨٤، رقم ٩٣٤) .\n٢٨٠٩٨- عن عمر قال: إذا اشترى أحدكم جملا فليشتره عظيما طويلا، فإن أخطأه خيره لم يخطئه سوقه، ولا تلبسوا نساءكم القباطى، فإنه إن لا يشف فإنه يصف، وأصلحوا مثاويكم، وأخيفوا الهوام أن تخيفكم، فإنه لا يبدو لكم منهن مسلم (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٢٠٣١]\nأخرجه عبد الرزاق (٥/١٦٤ رقم ٩٢٥٣)، وابن أبى شيبة (٥/١٦٤، رقم ٢٤٧٩٣) .","vol":"25","page":340},{"text":"٢٨٠٩٩- عن ابن عمر قال قال عمر: إذا اعتمر فى أشهر الحج ثم أقام فهو متمتع فإن رجع فليس بمتمتع (ابن أبى شيبة) [كنز العمال ١٢٤٧٩]\nأخرجه ابن أبى شيبة (٣ /١٥٦، رقم ١٣٠٠٦) .\n٢٨١٠٠- عن عمر قال: إذا اغتسلت من الجنابة فمضمض ثلاثا فإنه أبلغ (ابن أبى شيبة) [كنز العمال ٢٧٣٧٤]\nأخرجه ابن أبى شيبة (١/٦٨، رقم ٧٣٧) .\n٢٨١٠١- عن عمر قال: إذا التقى الزحفان والمرأة يضربها المخاض لا يجوز لهما فى مالهما إلا الثلث (ابن أبى شيبة) [كنز العمال ٤٦٠٩٦]\nأخرجه ابن أبى شيبة (٦/٢٣٠، رقم ٣٠٩٥٢) .\n٢٨١٠٢- عن عمر قال: إذا باع أحدكم الذهب بالورق فلا يفارق صاحبه وإن ذهب وراء الجدار (عبد الرازق، وابن جرير) [كنز العمال ١٠٠٨٦]\nأخرجه عبد الرزاق (٨ /١٢٧، رقم ١٤٥٨١) .\n٢٨١٠٣- عن عمر قال: إذا تحولت الصدقة إلى غير الذى تصدق عليه فلا بأس أن يشتريها (ابن أبى شيبة، وابن جرير) [كنز العمال ٤٦٢٢٣]\nأخرجه ابن أبى شيبة (٢ /٤١٠، رقم ١٠٥٠٥) .","vol":"25","page":341},{"text":"٢٨١٠٤- عن عبد الكريم قال عمر: إذا تزوجت امرأة المفقود وجاء زوجها فوجدها قد ماتت فميراثها قال يقول ما قال عمرو يستحلف بالله أن ذلك كان مختارا لو وجدها حية إياها أو صداقها (عبد الرزاق) [كنز العمال ٢٨٠٢٥]\n٢٨١٠٥- عن عمر قال: إذا تغولت لأحدكم الغيلان فليؤذن فإن ذلك لا يضره (البيهقى فى الدلائل)\n٢٨١٠٦- عن عمر قال: إذا توضأ أحدكم ولبس خفيه فليمسح عليهما وليصل فيهما ولا يخلعهما إن شاء إلا من جنابة (الدارقطنى) [كنز العمال ٢٧٥٩٧]\n٢٨١٠٧- عن عمر قال: إذا حضرتمونا فاسألوا فى العفو جهدكم فإنى إن أخطئ فى العفو أحب إلى من أن أخطئ فى العقوبة (البيهقى) [كنز العمال ٨٦١٠]\nأخرجه البيهقى (٨ /٢٣٨) .\n٢٨١٠٨- عن عمر قال: إذا حلت الصدقة فاحسب دينك وما عندك فاجمع ذلك كله ثم زكه (أبو عبيد فى الأموال، وابن أبى شيبة) [كنز العمال ١٦٨٦٧]\nأخرجه ابن أبى شيبة (٢/٣٨٩، رقم ١٠٢٥٣)","vol":"25","page":342},{"text":"٢٨١٠٩- عن ابن عمر عن عمر قال: إذا حلقتم ورميتم الجمرة بسبع حصيات وذبحتم فقد حل لكم كل شىء حرم عليكم إلا النساء والطيب (عبد الرزاق، والطحاوى، ونصر فى الحجة، والبيهقى) [كنز العمال ١٢٧٤٣]\nأخرجه الطحاوى (٢/٢٣١)، والبيهقى (٥/١٣٥، رقم ٩٣٧٣) .\n٢٨١١٠- عن عمر قال: إذا خيرها فإن اختارت زوجها فليس بشىء وإن اختارت نفسها فهى واحدة وهو أحق بها (عبد الرزاق، والبيهقى) [كنز العمال ٢٧٨٨٧]\nأخرجه عبد الرزاق (٧ /٩، رقم ١١٩٧٧)، والبيهقى (٧ /٣٤٥، رقم ١٤٨٠٢) .\n٢٨١١١- عن عمر قال قال رسول الله - ﷺ -: إذا دعا الداعى فإن الدعاء موقوف بين السماء والأرض فإذا صلى على النبى - ﷺ - رفع (الديلمى، وعبد القادر الرهاوى فى الأربعين وقال: روى عن عمر موقوفا من قوله وهو أصح من المرفوع) [كنز العمال ٣٩٨٦]\n٢٨١١٢- عن ابن مسعود قال: إذا ذكر الصالحون فحى هلا بعمر (ابن عساكر) [كنز العمال ٣٥٨٣٠]\nأخرجه ابن عساكر (٤٤/٣٧١)","vol":"25","page":343},{"text":"٢٨١١٣- عن عائشة قالت: إذا ذكر الصالحون فحى هلا بعمر (ابن عساكر) [كنز العمال ٣٥٨٢٩]\nأخرجه ابن عساكر (٤٤/٣٨٠)\n٢٨١١٤- عن عائشة قالت: إذا ذكر عمر فى المجلس حسن الحديث (ابن عساكر) [كنز العمال ٣٥٨٢٧]\nأخرجه ابن عساكر (٤٤/٣٨٠)\n٢٨١١٥- عن عمر قال: إذا رأيتم أخا لكم زل زلة فقوموه وسددوه وادعوا الله أن يتوب عليه ويراجع به إلى التوبة ولا تكونوا أعوانا للشيطان عليه (ابن أبى الدنيا، والبيهقى فى شعب الإيمان) [كنز العمال ٢٥٥٧١]\n٢٨١١٦- عن عمر قال: إذا رزقك الله ود امرئ مسلم فتمسك به (الخرائطى فى مكارم الأخلاق) [كنز العمال ٢٥٥٦]\n٢٨١١٧- عن عمر قال: إذا رفع احدكم رأسه وظن أن الإمام قد رفع فليعد رأسه فإذا رفع الإمام رأسه فليمكث قدر ما ترك (البيهقى) [كنز العمال ٢٢٨٩٢]\nأخرجه البيهقى (٢ /٩٣، رقم ٢٤٣٣) .\n٢٨١١٨- عن عمر قال: إذا شك الرجلان فى الفجر فليأكلا حتى يستيقنا (ابن أبى شيبة) [كنز العمال ٢٤٤٥٧]","vol":"25","page":344},{"text":"أخرجه ابن أبى شيبة (٢/٢٨٨، رقم ٩٠٦٦)\n٢٨١١٩- عن عمر قال: إذا صلى أحدكم فليصل إلى سترة لا يحول الشيطان بينه وبين صلاته (عبد الرزاق) [كنز العمال ٢٢٥٦٥]\nأخرجه عبد الرزاق (٢/١٥، رقم ٢٣٠٤) .\n٢٨١٢٠- عن الزهرى قال قال عمر بن الخطاب: إذا طال أحدكم الجلوس فى المسجد فلا عليه أن يضع جنبه فإنه أجدر أن لا يمل جلوسه (ابن سعد، وابن عساكر) [كنز العمال ٢٣١١٨]\nأخرجه ابن سعد (٣/٢٩٤) .\n٢٨١٢١- عن عمر قال: إذا طلقها مريضا ورثته ما كانت فى العدة ولا يرثها (عبد الرزاق، وابن أبى شيبة، والبيهقى وضعفه) [كنز العمال ٢٧٨٨٨]\nأخرجه عبد الرزاق (٧ /٦٤، رقم ١٢٢٠١)، وابن أبى شيبة (٤ /١٧١، رقم ١٩٠٣٨)، والبيهقى (٧ /٣٦٣، رقم ١٤٩٠٨)، وقال: هذا منقطع.\n٢٨١٢٢- عن عمر قال: إذا عبث الموسوس بامرأته طلق عنه وليه (عبد الرزاق) [كنز العمال ٢٧٩٠٤]","vol":"25","page":345},{"text":"٢٨١٢٣- عن عمر قال: إذا فاتت أحدكم العصر أو بعضها فلا يطول حتى تدركه صفرة الشمس (عبد الرزاق) [كنز العمال ٢١٧٧٦]\nأخرجه عبد الرزاق (١ /٥٥١، رقم ٢٠٨٦) .\n٢٨١٢٤- عن عمر قال: إذا قام أحدكم من الليل فاستعجم عليه القرآن فلينم (مسدد) [كنز العمال ٤١٠٩]\n٢٨١٢٥- عن عمر قال: إذا قسمت الأرض وحددت الحدود فلا شفعة فيها (عبد الرزاق) [كنز العمال ١٧٧٢٩]\nأخرجه عبد الرزاق (٨/٨٠ رقم ١٤٣٩٢) .\n٢٨١٢٦- عن عمر قال: إذا كان تحت الرجل أربع نسوة فظاهر منهن يجزيه كفارة واحدة (عبد الرزاق، والترمذى، والحاكم، والبيهقى) [كنز العمال ٢٨٦٤١]\nأخرجه أيضًا: الدارقطنى (٣/٣١٩) .\n٢٨١٢٧- عن عمر قال: إذا كان فى المرء ثلاث خصال فلا تشكوا فى صلاحه إذا حمده ذوا قرابته وجاره ورفيقه (هناد) [كنز العمال ٣٠٨٠٤]\n٢٨١٢٨- عن عمر قال: إذا كان للمشرك مملوك فأسلم انتزع منه فبيع للمسلمين ورد ثمنه على صاحبه (ابن أبى شيبة) [كنز العمال ١٤٨٥]","vol":"25","page":346},{"text":"أخرجه ابن أبى شيبة (٤ /٥١٣، رقم ٢٢٦٥٦) .\n٢٨١٢٩- عن عمر قال: إذا كان يوم الغيم فعجلوا الظهر وأخروا العصر (ابن أبى شيبة) [كنز العمال٢٢٦٤٣]\nأخرجه ابن أبى شيبة (٢/٤٦، رقم ٦٢٨٧)\n٢٨١٣٠- عن عمر قال: إذا كانت الحرة تحت المملوك فولدت له ولدا فإنه يعتق بعتق أمه وولاؤه لموالى أمه فإذا أعتق الأب جر الولاء إلى موالى أمه (عبد الرزاق، والدارمى، والبيهقى وصححه) [كنز العمال ٢٩٧٠٢]\nأخرجه الدارمى (٢/٤٩٢، رقم ٣١٧٢)، والبيهقى (١٠/٣٠٦، رقم ٢١٣٠٥) .\n٢٨١٣١- عن إبراهيم عن عمر قال: إذا كانت العصبة من نحو واحد وأحدهم أقرب بأم فالمال له (ابن جرير) [كنز العمال٣٠٢١١]\nأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (١/٨٤، رقم ١٣٢)، وابن أبى شيبة (٦/٢٩٤، رقم ٣١٥٥٨)\n٢٨١٣٢- عن عمر قال: إذا كانت وصية وعتاقة تحاصوا (البيهقى) [كنز العمال ٤٦٠٩٤]\nأخرجه البيهقى (٦ /٢٧٧) .","vol":"25","page":347},{"text":"٢٨١٣٣- عن عمر قال: إذا كانوا ثلاثة أقام رجلين خلفه (عبد الرزاق) [كنز العمال ٢٢٨٣٥]\nأخرجه عبد الرزاق (٢/٤٠٨، رقم ٣٨٨٠) .\n٢٨١٣٤- عن زيد بن وهب عن عمر قال: إذا كانوا ثلاثة فى سفر فليؤمروا عليهم أحدهم ذاك أمير أمره رسول الله - ﷺ - (البزار، وابن خزيمة، والدارقطنى فى الأفراد، وأبو نعيم فى الحلية، والحاكم، والبزار) [كنز العمال ١٧٥٩٧]\nأخرجه البزار (١/٤٦٢، رقم ٣٢٩)، وابن خزيمة (٤/١٤١، رقم ٢٥٤١)، وأبو نعيم فى الحلية (٤/١٧٢)، والحاكم (١/٦١١، رقم ١٦٢٣) .\nوأخرجه أيضًا: الدارقطنى فى العلل (٢/١٥١، رقم ١٧٦) .\n٢٨١٣٥- عن الزهرى أن عمر بن الخطاب قال: إذا لم يبق إلا الثلث بين الإخوة من الأب والأم وبين الإخوة من الأم فهم شركاء للذكر مثل حظ الأنثيين (عبد الرزاق) [كنز العمال ٣٠٤٩٦]","vol":"25","page":348},{"text":"٢٨١٣٦- عن عمر قال: إذا لم يستطع الرجل أن يسجد يوم الجمعة على الأرض فليسجد على ظهر أخيه (الطيالسى، وعبد الرزاق، وأحمد، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٣٣٠٣]\nأخرجه الطيالسى (ص ١٣، رقم ٧٠)، وعبد الرزاق (٣/٢٣٣، رقم ٥٤٦٥)، وأحمد (١/٣٢، رقم ٢١٧)، وابن أبى شيبة (١/٢٣٧، رقم ٢٧٢٦)، والبيهقى (٣/١٨٢، رقم ٥٤١٩) .\n٢٨١٣٧- عن نافع قال كان عبد الله بن عمر يقول: إذا لم يكن للرجل إلا ثوب واحد فليأتزر به ثم ليصل فإنى سمعت عمر بن الخطاب يقول ذلك ويقول لا تلتحفوا بالثوب إذا كان وحده كما يفعل يهود. قال نافع: ولو قلت إنه أسند ذلك إلى رسول الله - ﷺ - لرجوت أن لا أكون كذبت. (أحمد، والضياء)\nأخرجه أحمد (١/١٦، رقم ٩٦)، والضياء (١/٣٠٩، رقم ١٩٩) وقال: إسناده حسن.\n٢٨١٣٨- عن عمر قال: إذا مضت على المولى أربعة أشهر فهى تطليقة وهو أملك بردها ما دامت فى عدتها (الدارقطنى، والبيهقى) [كنز العمال ٩١٨١]","vol":"25","page":349},{"text":"أخرجه الدارقطنى (٤/٦٣)، والبيهقى (٧/٣٧٨، رقم ١٥٠٠٠) .\n٢٨١٣٩- عن عمر قال: إذا نكح العبد الحرة فقد أعتق نصفه وإذا نكح الحر الأمة فقد أرق نصفه (عبد الرزاق، سعيد بن منصور، وابن أبى شيبة، والدارمى) [كنز العمال ٤٥٨٢١]\nأخرجه عبد الرزاق (٧/٢٦٨، رقم ١٣١٠٣)، وسعيد بن منصور فى كتاب السنن (١/٢٢٩، رقم ٧٣٩)، وابن أبى شيبة (٣/٤٦٦، رقم ١٦٠٦٥)، والدارمى (٢/٤٨٦، رقم ٣١٣٥) .\n٢٨١٤٠- عن عمر قال: إذا نكح العبد بغير إذن مواليه فنكاحه حرام وإذا نكح بإذن مواليه فالطلاق بيد من يستحل الفرج (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٥٨٢٢]\nأخرجه عبد الرزاق (٧ /٢٤١، رقم ١٢٩٧١) .\n٢٨١٤١- عن عمر قال: إذا وجد أحدكم الحر فليسجد على طرف ثوبه (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٢٢٢٣]\nأخرجه عبد الرزاق (١/٣٩٨، رقم ١٥٥٨)، وابن أبى شيبة (١/٢٤١، رقم ٢٧٦٨)، والبيهقى (٣/١٨٣، رقم ٥٤٢٠) .","vol":"25","page":350},{"text":"٢٨١٤٢- عن عمر قال: إذا وجدت لقطة فعرفها على باب المسجد ثلاثة أيام فإن جاء من يعرفها وإلا فشأنك بها (عبد الرزاق) [كنز العمال ٤٠٥٣٧]\n٢٨١٤٣- عن عمر قال: إذا وضع العشاء وأقيمت الصلاة فابدءوا بالعشاء (ابن أبى شيبة) [كنز العمال ٢٢٥٣٦]\nأخرجه ابن أبى شيبة (٢/١٨٤، رقم ٧٩٢٢)\n٢٨١٤٤- عن عمر قال: إذا وضعتم السروج فشدوا الرحال إلى الحج والعمرة فإنه أحد الجهادين (عبد الرزاق) [كنز العمال ١٢٣٧٩]\nأخرجه عبد الرزاق (٥/٧، رقم ٨٨٠٨) .\n٢٨١٤٥- عن عمر قال: إذا وقعت الحدود وعرف الناس حقوقهم فلا شفعة بينهم (عبد الرزاق، ابن أبى شيبة) [كنز العمال ١٧٧٢٠]\nأخرجه ابن أبى شيبة (٤/٥٢١، رقم ٢٢٧٤٨) .","vol":"25","page":351},{"text":"٢٨١٤٦- عن عبيد الله بن عبد الله بن عتبة قال: أراد ابن مسعود أن يشترى من امرأته جارية يتسرى بها فقالت لا أبيعكها حتى أشترط عليك أنك إن تبعها نفسى فأنا أولى بها بالثمن قال حتى أسأل عمر فسأله فقال لا تقربها وفيها شرط لأحد (عبد الرازق، وابن أبى شبيبة، والبيهقى) [كنز العمال ٩٩٩٩]\nأخرجه عبد الرزاق (٨ /٥٦، رقم ١٤٢٩١)، والبيهقى (٥ /٣٣٦، رقم ١٠٦١١) .\n٢٨١٤٧- عن أبى مجلز قال: أراد عمر أن لا يدع مصرا من الأمصار إلا أتاه فقال له كعب لا نأت العراق فإن فيه تسعة أعشار الشر (سعيد بن منصور) [كنز العمال] ٣٨٢٧٩\nأخرجه ابن أبى شيبة (٧/ ٤٨٣، رقم ٣٧٤٠٦)\n٢٨١٤٨- عن ذهل بن كعب قال: أراد عمر أن يرجم المرأة التى فجرت وهى حامل فقال له معاذ إذن تظلم أرأيت الذى فى بطنها ما ذنبه على ما تقتل نفسين بنفس واحدة فتركها حتى وضعت حملها ثم رجمها (ابن أبى شيبة) [كنز العمال ١٣٥٢١]\nأخرجه ابن أبى شيبة (٥/٥٤٣) .","vol":"25","page":352},{"text":"٢٨١٤٩- عن يحيى بن عبد الرحمن بن حاطب قال: أراد عمر بن الخطاب أن يجمع القرآن فقام فى الناس فقال من كان تلقى من رسول الله - ﷺ - شيئا من القرآن فليأتنا به وكانوا كتبوا ذلك فى الصحف والألواح والعسب وكان لا يقبل من أحد شيئا حتى يشهد شاهدان فقتل وهو يجمع ذلك فقام عثمان فقال من كان عنده من كتاب الله شيئًا فليأتنا به وكان لا يقبل من ذلك شيئًا حتى يشهد عليه شاهدان فجاء خزيمة بن ثابت فقال إنى قد رأيتكم تركتم آيتين لم تكتبوهما قالوا ما هما قال تلقيت من رسول الله - ﷺ - ﴿لقد جاءكم رسول من أنفسكم عزيز عليه ما عنتم﴾ إلى آخر السورة فقال عثمان وأنا أشهد أنهما من عند الله فأين ترى أن نجعلهما قال ختم بهما آخر ما نزل من القرآن فختم بها براءة (ابن أبى داود، وابن عساكر) [كنز العمال ٤٧٥٩]\nأخرجه ابن عساكر (١٦/٣٦٥) .","vol":"25","page":353},{"text":"٢٨١٥٠- عن الزهرى قال: أراد عمر بن الخطاب أن يكتب السنن فاستخار الله شهرا ثم أصبح وقد عزم له فقال ذكرت قوما كتبوا كتابا فأقبلوا عليه وتركوا كتاب الله (ابن سعد) [كنز العمال ٢٩٤٨٠]\nأخرجه ابن سعد (٣/٢٨٧) .\n٢٨١٥١- عن يحيى بن جعدة قال: أراد عمر أن يكتب السنة ثم بدا له أن لا يكتبها ثم كتب فى الأمصار من كان عنده شىء من ذلك فليمحه (أبو خيثمة، وابن عبد البر معا فى العلم) [كنز العمال ٢٩٤٧٦]\nأخرجه أبى خيثمة فى كتاب العلم (١/١١، رقم ٢٦) .\n٢٨١٥٢- عن محمد بن سلام قال: أراد عمر قتل الهرمزان فاستسقى فأتى بماء فأمسكه بيده فاضطرب فقال له عمر لا بأس عليك إنى غير قاتلك حتى تشربه فألقى القدح من يده فأمره عمر بقتله فقال أولم تؤمنى قال وكيف أمنتك قال قلت لا بأس عليك حتى تشربه ولا بأس أمان وأنا لم أشربه فقال قاتله الله آخذا ماءنا فقال رسول الله - ﷺ - صدق (الدينورى)","vol":"25","page":354},{"text":"٢٨١٥٣- عن عمر قال: أربع مقفلات النذر والطلاق والعتاق والنكاح (البخارى فى تاريخه، والبيهقى) [كنز العمال ١٤٥٥٦]\nأخرجه البيهقى (٧ /٣٤١) .\n٢٨١٥٤- عن إبراهيم قال قال عمر: أربع يخفين عن الإمام التعوذ وبسم الله الرحمن الرحيم وآمين واللهم ربنا لك الحمد (ابن جرير) [كنز العمال ٢٢٨٩٣]\nأخرجه أيضًا: عبد الرزاق (٢/٨٧، رقم ٢٥٩٦)\n٢٨١٥٥- عن ابن عباس قال: أردت أن أسأل عمر بن الخطاب عن قوله: ﴿وإن تظاهرا عليه﴾ فكنت أهابه، حتى حججنا معه فلما قضينا حجتنا قال: مرحبا بابن عم رسول الله - ﷺ -، ما حاجتك قلت أخبرنى عن قول الله: ﴿وإن تظاهرا عليه﴾ من هما قال: ما تسأل عنها أحدا أعلم بذلك منى، كنا ونحن بمكة لا يكلم أحد منا امرأته إذا كانت له حاجة سفع برجليها، فقضى منها حاجته فلما قدمنا المدينة تزوجنا من نساء الأنصار، فجعلن يكلمننا ويراجعننا فقمت إليها بقضيب فضربتها به، فقالت: يا عجبا لك يا ابن الخطاب فإن رسول الله","vol":"25","page":355},{"text":"- ﷺ - تكلمه نساؤه، فدخلت على حفصة فقلت: يا بنية أنظرى لا تكلمى رسول الله - ﷺ - بشىء، ولا تسأليه، فإن رسول الله - ﷺ - ليس عنده دينار ولا درهم يعطيكن، فما كان لك من حاجة حتى دهنك فسلينى، وكان رسول الله - ﷺ - إذا صلى الصبح فى مصلاه وجلس الناس حوله حتى تطلع الشمس، ثم يدخل على نسائه امرأة امرأة، يسلم عليهن، ويدعو لهن، فإذا كان يوم إحداهن كان عندها وأنها أهديت لحفصة عكة فيها عسل من الطائف، أو من مكة فكان النبى - ﷺ - إذا دخل عليها حبسته حتى تلعقه وتسقيه منها، وإن عائشة أنكرت احتباسه عنها، فقالت لجويرية عندها حبشية يقال لها خضراء إذا دخل على حفصة فادخلى عليها فأنظرى ما يصنع فأخبرتها الجارية بشأن العسل، فأرسلت إلى صواحبها، فأخبرتهن وقالت: إذا دخل عليكن فقلن: إنا نجد منك ريح مغافير، ثم إنه دخل على عائشة فقالت يا رسول الله أطعمت شيئا منذ","vol":"25","page":356},{"text":"اليوم لكأنى أجد منك ريح مغافير، وكان رسول الله - ﷺ - أشد شىء عليه أن يوجد منه ريح شىء، فقال: هو عسل، والله لا أطعمه أبدا، حتى إذا كان يوم حفصة قالت: يا رسول الله إن لى حاجة إلى أبى نفقة لى عنده فأذن لى آتيه، فأذن لها، ثم أرسل إلى مارية جاريته فأدخلها بيت حفصة، فوقع عليها، فقالت حفصة: فوجدت الباب مغلقا، فجلست عند الباب فخرج رسول الله - ﷺ - وهو فزع، ووجهه يقطر عرقا، وحفصة تبكى، فقال: ما يبكيك قالت: إنما أذنت لى من أجل هذا أدخلت أمتك بيتى، ثم وقعت عليها على فراشى، ما كنت تصنع هذا بامرأة منهن أما والله لا يحل لك هذا يا رسول الله، فقال: والله ما صدقت، أليس هى جاريتى وقد أحلها الله لى أشهدك أنها على حرام ألتمس رضاك، لا تخبرى بهذا امرأة منهن، فهى عندك أمانة فلما خرج رسول الله - ﷺ - قرعت حفصة الجدار الذى بينها وبين عائشة، فقالت: ألا أبشرك أن رسول الله صلى","vol":"25","page":357},{"text":"الله عليه وسلم قد حرم عليه أمته، وقد أراحنا الله منها: فأنزل الله: ﴿يا أيها النبى لم تحرم ما أحل الله لك﴾ ثم قال: ﴿وإن تظاهرا عليه﴾ فهى عائشة وحفصة كانتا لا تكتم إحداهما الأخرى شيئا، فجئت فدخلت على رسول الله - ﷺ -، فى مشربته فيها حصير، وإذا سقاء من جلود معلقة، وقد أفضى جنبه إلى الحصير، فأثر الحصير فى جنبه، وتحت رأسه وسادة من أدم حشوها ليف، فلما رأيته بكيت، فقال: ما يبكيك قلت: يا رسول الله - ﷺ - فارس والروم يضطجع أحدهم على الديباج، فقال: هؤلاء قوم عجلوا طيباتهم فى الدنيا، والآخرة لنا، فقلت يا رسول الله: فما شأنك فعن خبر أتاك اعتزلتهن فقال: لا، ولكن بينى وبين أزواجى شىء، فأقسمت أن لا أدخل عليهن شهرا، ثم خرجت على الناس فقلت: يا أيها الناس ارجعوا فإن رسول الله - ﷺ - كان بينه وبين أزواجه شىء فأحب أن يعتزل، فدخلت على حفصة فقلت: يا بنية أتكلمين رسول الله","vol":"25","page":358},{"text":"- ﷺ - وتغيظينه فقالت: لا أكلمه بعد بشىء يكرهه، ودخلت على أم سلمة وكانت خالتى، فقلت لها كنحو ما قلت لحفصة، فقالت: عجبا لك يا عمر، كل شىء قد تكلمت فيه حتى تريد أن تدخل بين رسول الله - ﷺ - وبين أزواجه ما يمنعنا أن نغار على رسول الله - ﷺ - وأزواجكم يغرن عليكم وأنزل الله: ﴿يا أيها النبى قل لأزواجك إن كنتن تردن الحياة الدنيا وزينتها﴾ الآية (الطبرانى فى الأوسط، وابن مردويه) [كنز العمال ٤٦٧٠]\nأخرجه الطبرانى فى الأوسط (٨/٣٢٤، رقم ٨٧٦٤) . قال الهيثمى (٥/١٠): فيه عبد الله بن صالح كاتب الليث قال عبد الملك بن شعيب بن الليث ثقة مأمون وضعفه أحمد وغيره.","vol":"25","page":359},{"text":"٢٨١٥٦- عن قرظة بن كعب الأنصارى قال: أردنا الكوفة فشيعنا عمر إلى صرار فتوضأ فغسل مرتين ثم قال تدرون لم شيعتكم فقلنا نعم نحن أصحاب رسول الله - ﷺ - قال إنكم تأتون أهل قرية لهم دوى بالقرآن كدوى النحل فلا تصدوهم بالأحاديث فتشغلوهم جردوا القرآن وأقلوا الرواية عن رسول الله - ﷺ - امضوا وأنا شريككم (ابن سعد) [كنز العمال ٤٠١٧]\nأخرجه ابن سعد (٦/٧) .\n٢٨١٥٧- عن عمر: أرسل إلى رسول الله - ﷺ - بمال فرددته فلما جئته قال ما حملك على أن ترد ما أرسلت به إليك قلت يا رسول الله أليس قد قلت لى لا تأخذ من الناس شيئا قال إنما ذاك أن تسأل وأما ما جاءك من غير مسئلة فإنما هو رزق رزقكه الله (ابن أبى شيبة، وأبو يعلى، وابن عبد البر وصححه، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ١٧١٥٠]","vol":"25","page":360},{"text":"أخرجه أبو يعلى (١/١٥٦، رقم ١٦٧)، قال الهيثمى (٣/١٠٠): رجاله موثقون. والبيهقى فى شعب الإيمان (٣/٢٧٩ رقم ٣٥٤٦) .\n٢٨١٥٨- عن مالك بن أوس بن الحدثان قال: أرسل إلى عمر بن الخطاب فجئته حين تعالى النهار، قال: فوجدته فى بيته جالسا على سرير مفضيا إلى رماله متكئا على وسادة من أدم، فقال لى: يا مال إنه قد دف فخذه فاقسمه بينهم، قال فقلت: لو أمرت بهذا غيرى، قال: فخذه يا مال قال: فجاء يرفأ فقال: هل لك يا أمير المؤمنين فى عثمان وعبد الرحمن بن عوف والزبير وسعد، فقال عمر: نعم فأذن لهم، فدخلوا، ثم جاء فقال: هل لك فى عباس وعلى قال: نعم، فأذن لهما، قال عباس: يا أمير المؤمنين اقض بينى وبين هذا، فقال بعض القوم: أجل يا أمير المؤمنين فاقض بينهم وأرحهم، قال مالك: فخيل إلى أنهم كانوا قدموهم لذلك، قال عمر: اتئد أنشدكم بالله الذى بإذنه تقوم السماء والأرض أتعلمون أن رسول الله - ﷺ - قال لا نورث ما","vol":"25","page":361},{"text":"تركنا صدقة قالوا: نعم. فأقبل على عباس وعلى فقال: أنشدكما بالله الذى بإذنه تقوم السماء والأرض أتعلمان أن رسول الله - ﷺ - قال: لا نورث ما تركنا صدقة قالا: نعم، قال عمر: فإن الله خص رسوله - ﷺ - بخاصة لم يخص بها أحدا غيره قال: ﴿ما أفاء الله على رسوله من أهل القرى فلله وللرسول ولذى القربى﴾ ما أدرى هل قرأ الآية التى قبلها أم لا قال: فقسم رسول الله - ﷺ - بينكم أموال بنى النضير، فوالله ما استأثر بها عليكم ولا أخذها دونكم حتى بقى هذا المال، فكان رسول الله - ﷺ - يأخذ منه نفقة سنة، ثم يجعل ما بقى أسوة المال، ثم قال: أنشدكم بالله الذى بإذنه تقوم السماء والأرض أتعلمون ذلك قالوا: نعم، ثم نشد عليا وعباسا بمثل ما نشد به القوم أتعلمان ذلك قالا: نعم، قال: فلما توفى رسول الله - ﷺ - قال أبو بكر: أنا ولى رسول الله - ﷺ -، فجئتما تطلب","vol":"25","page":362},{"text":"ميراثك من ابن أخيك ويطلب هذا ميراث امرأته من أبيها، فقال أبو بكر: قال رسول الله - ﷺ -: لا نورث ما تركنا صدقة، فرأيتماه [كاذبا آثما غادرا خائنا] والله يعلم إنه لصادق بار راشد تابع للحق، ثم توفى أبو بكر، فقلت: أنا ولى رسول الله وولى أبى بكر، فرأيتمانى كاذبا آثما غادرا خائنا والله يعلم إنى لصادق بار راشد تابع للحق فوليتها ثم جئتنى أنت وهذا وأنتما جميع وأمركما واحد، فقلتما: ادفعها إلينا، فقلت إن شئتما دفعتها إليكما على أن عليكما عهد الله وميثاقه أن تعملا فيها بالذى كان يعمل رسول الله - ﷺ - وأبو بكر، فأخذتماها بذلك، فقال: أكذلك كان قالا: نعم قال: ثم جئتمانى لأقضى بينكما لا والله، لا أقضى بينكما بغير ذلك حتى تقوم الساعة، فإن عجزتما عنها فرداها إلى (عبد الرزاق، وأحمد، وأبو عبيد فى الأموال، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وأبو عوانة،","vol":"25","page":363},{"text":"والطبرانى، وابن مردويه، والبيهقى) [كنز العمال ١٨٧٦٨]\nأخرجه عبد الرزاق (٥/٤٦٩، رقم ٩٧٧٢)، والبخارى (٣/١١٢٦، رقم ٢٩٢٧)، ومسلم (٣/١٣٧٧، رقم ١٧٥٧)، وأبو داود (٣/١٣٩، رقم ٢٩٦٣)، والنسائى (٤/٦٤، رقم ٦٣١٠)، وأبو عوانة (٤/٢٤٥، رقم ٦٦٦٦، ورقم ٦٦٦٨)، والبيهقى (٦/٢٩٧، رقم ١٢٥٠٨) .\n٢٨١٥٩- عن الأقرع قال: أرسل عمر إلى الأسقف فقال هل تجدنا فى كتابكم قال نعم قال فما تجدنى قال قرن من حديد أمير شديد قال فما تجد بعدى قال خليفة صدق يؤثر أقربيه قال عمر يرحم الله ابن عفان (ابن أبى شيبة، ونعيم بن حماد فى الفتن، واللالكائى فى السنة) [كنز العمال ٣٥٧٥٧]\nأخرجه ابن أبى شيبة (٦/٣٥٦، رقم ٣٢٠٠٠)، ونعيم بن حماد فى الفتن (١/١٢٣، رقم ٢٩٣) .","vol":"25","page":364},{"text":"٢٨١٦٠- عن عبيد الله بن أبى يزيد عن أبيه قال: أَرْسَلَ عُمَرُ بْنُ الْخَطَّابِ إِلَى شَيْخٍ مِنْ بَنِى زُهْرَةَ مِنْ أَهْلِ دَارِنَا قَدْ أَدْرَكَ الْجَاهِلِيَّةَ فَجِئْتُ مَعَ الشَّيْخِ إِلَى عُمَرَ وَهُوَ فِى الْحِجْرِ فَسَأَلَهُ عُمَرُ عَنْ وِلَادٍ مِنْ وِلَادِ الْجَاهِلِيَّةِ فَقَالَ الشَّيْخُ أَمَّا النُّطْفَةُ فَمِنْ فُلَانٍ وَأَمَّا الْوَلَدُ فَعَلَى فِرَاشِ فُلَانٍ فَقَالَ عُمَرُ صَدَقْتَ وَلَكَنَّ رَسُولَ اللَّهِ - ﷺ - قَضَى بالْفِرَاشِ فَلَمَّا وَلَّى الشَّيْخُ دَعَاهُ عُمَرُ فَقَالَ أَخْبِرْنِى عَنْ بِنَاءِ الْكَعْبَةِ فَقَالَ إِنَّ قُرَيْشًا تَقَرَّبَتْ لِبِنَاءِ الْكَعْبَةِ فَعَجَزُوا وَاسْتَقْصَرُوا فَتَرَكُوا بَعْضًا فِى الْحِجْرِ فَقَالَ عُمَرُ صَدَقْتَ (سفيان بن عيينة فى جامعه، والحميدى، وابن راهويه، والعدنى، وأبو يعلى)","vol":"25","page":365},{"text":"٢٨١٦١- عن عبد الله بن أبى يزيد عن أبيه قال: أرسل عمر بن الخطاب إلى شيخ من بنى زهرة فسأله عن ولاد من ولاد الجاهلية فقال أما الفراش فلفلان وأما النطفة فلفلان فقال عمر صدقت ولكن رسول الله - ﷺ - قضى بالفراش (الشافعى، البيهقى) [كنز العمال] ١٥٣٤٦\nأخرجه الشافعى (١/١٨٨)، والبيهقى (٧/٤٠٢، رقم ١٥١٠٧)\n٢٨١٦٢- عن المطلب بن عبد الله بن حنطب قال: أرسل عمر إلى عائشة فاستأذنها أن يدفن مع النبى - ﷺ - وأبى بكر فأذنت قال عمر إن البيت ضيق فدعا بعصا فأتى بها فقدر طوله ثم قال احفروا على فدر هذه (ابن سعد) [كنز العمال ٣٦٠٦٩]\nأخرجه ابن سعد (٣/٣٦٣) .","vol":"25","page":366},{"text":"٢٨١٦٣- عن أنس بن مالك قال: أرسل عمر بن الخطاب إلى أبى طلحة قبل أن يموت بساعة فقال يا أبا طلحة كن فى خمسين من قومك من الأنصار مع هؤلاء النفر أصحاب الشورى فإنهم فيما أحسب سيجتمعون فى بيت أحدهم فقم على ذلك الباب بأصحابك فلا تترك أحدا يدخل عليهم ولا تتركهم يمضى اليوم الثالث حتى يؤمروا أحدهم اللهم أنت خليفتى عليهم (ابن سعد) [كنز العمال ١٤٢٥٣]\nأخرجه ابن سعد (٣/٣٦٤) .\n٢٨١٦٤- عن عبد الرحمن بن سابط قال: أرسل عمر بن الخطاب إلى سعيد بن عامر الجمحى فقال إنا مستعملوك على هؤلاء تسير بهم إلى أرض العدو وتجاهد بهم فقال يا عمر لا تفتنى فقال عمر والله لا أدعكم جعلتموها فى عنقى ثم تخليتم عنى إنما أبعثك على قوم لست أفضلهم ولست أبعثك لتضرب أبشارهم ولا تنتهك أعراضهم ولكن تجاهد بهم عدوهم وتقسم بينهم فيئهم (ابن سعد، وابن عساكر) [كنز العمال ١٤٢٠٣]\nأخرجه ابن عساكر (٢١/١٤٥) .","vol":"25","page":367},{"text":"٢٨١٦٥- عن عمر قال: ارموا فإن الرمى عدة وجلادة (ابن أبى شيبة) [كنز العمال ١١٣٦٩]\nأخرجه ابن أبى شيبة (٥ /٣٠٣، رقم ٢٦٣١٨) .\n٢٨١٦٦- عن عمر قال: الأرواح جنود مجندة تلتقى فما تعارف منها ائتلف وما تناكر منها اختلف (مسدد) [كنز العمال ٢٥٥٥٨]\n٢٨١٦٧- عن جويرية قال بعضه عن نافع وبعضه عن رجل من ولد أبى الدرداء قال: استأذن أبو الدرداء عمر فى أن يأتى الشام، فقال: لا آذن لك إلا أن تعمل، قال: فإنى لا أعمل، قال: فإنى لا آذن لك، قال: فانطلق فأعلم الناس سنة نبيهم - ﷺ - وأصلى بهم، فأذن له، فخرج عمر إلى الشام فلما كان قريبا منهم أقام حتى أمسى، فلما جنه الليل قال: يا يرفأ إنطلق إلى يزيد بن أبى سفيان أبصره عنده سمار ومصباح مفترشا ديباجا وحريرا من فىء المسلمين فتسلم عليه فيرد عليك السلام وتستأذن فلا يأذن لك حتى يعلم من أنت فانطلقنا حتى انتهينا إلى بابه فقال: السلام عليكم، فقال وعليكم السلام، قال: أدخل","vol":"25","page":368},{"text":"قال: ومن أنت قال يرفأ: هذا من يسوءك، هذا أمير المؤمنين ففتح الباب فإذا سمار ومصباح وإذا هو مفترش ديباجا وحريرا لم فقال: يا يرفأ الباب الباب ثم وضع الدرة بين أذنيه ضربا، وكور المتاع فوضعه وسط البيت، ثم قال للقوم: لا يبرح منكم أحد حتى أرجع إليكم، ثم خرجا من عنده، ثم قال: يا يرفأ انطلق بنا إلى عمرو بن العاص أبصره عنده سمار ومصباح، مفترش ديباجا من فىء المسلمين، فتسلم عليه فيرد عليك وتستأذن عليه فلا يأذن لك حتى يعلم من أنت. فانتهينا إلى بابه فقال عمر: السلام عليكم، قال: وعليكم السلام، قال: أدخل قال: ومن أنت قال يرفأ: هذا من يسوءك هذا أمير المؤمنين ففتح الباب فإذا سمار ومصباح وإذا هو مفترش ديباجا وحريرا، يا يرفأ الباب الباب ثم وضع الدرة بين أذنيه ضربا، ثم كور المتاع فوضعه فى وسط البيت، ثم قال للقوم: لا تبرحن حتى أعود إليكم، فخرجا من عنده فقال: يا يرفأ انطلق بنا إلى أبى موسى أبصره عنده سمار","vol":"25","page":369},{"text":"ومصباح مفترشا صوفا من مال فىء المسلمين فتستأذن عليه فلا يأذن لك حتى يعلم من أنت. فانطلقنا إليه وعنده سمار ومصباح مفترشا صوفا فوضع الدرة بين أذنيه ضربا وقال: أنت أيضا يا أبا موسى فقال: يا أمير المؤمنين هذا وقد رأيت ما صنع أصحابى، أما والله لقد أصبت مثل ما أصابوا، قال: فما هذا قال: زعم أهل البلد أنه لا يصلح إلا هذا فكور المتاع فوضعه فى وسط البيت، وقال للقوم: لا يخرجن منكم أحد حتى أعود إليكم، فلما خرجنا من عنده قال: يا يرفأ انطلق بنا أخى لنبصرنه ليس عنده سمار ولا مصباح وليس لبابه غلق مفترشا بطحاء متوسدا بردعة عليه كساء رقيق قد أذاقه البرد فتسلم عليه فيرد عليك السلام وتستأذن فيأذن لك من قبل أن يعلم من أنت، فانطلقنا حتى إذا قمنا على بابه قال: السلام عليكم، قال: وعليك السلام، قال: أأدخل قال: ادخل، فدفع الباب فإذا ليس له غلق، فدخلنا إلى بيت مظلم فجعل عمر يلمس حتى وقع عليه، فجس وسادة فإذا بردعة،","vol":"25","page":370},{"text":"وجس فراشه فإذا بطحاء، وجس دثاره فإذا كساء رقيق، فقال أبو الدرداء: من هذا أمير المؤمنين قال: نعم، قال: أما والله لقد استبطأتك منذ العام، قال عمر: رحمك الله ألم أوسع عليك ألم أفعل بك فقال له أبو الدرداء، أتذكر حديثا حدثناه رسول الله - ﷺ - يا عمر قال: أى حديث قال: ليكن بلاغ أحدكم من الدنيا كزاد الراكب، قال: نعم، قال: فماذا فعلنا بعده يا عمر قال: فما زالا يتجاوبان بالبكاء حتى أصبحا (اليشكرى فى اليشكريات، ابن عساكر) [كنز العمال ٣٧٤٣٨]\nأخرجه ابن عساكر من طريق اليشكرى فى اليشكريات (٤٧/١٣٥)\n٢٨١٦٨- عن أبى نضرة قال: استأذن تميم الدارى عمر بن الخطاب فى القصص فقال له الذبح ثم أذن له بعد (المروزى فى العلم) [كنز العمال ٢٩٤٤٥]","vol":"25","page":371},{"text":"٢٨١٦٩- عن سعيد بن المسيب قال: استأذن رجل عمر بن الخطاب فى إتيان بيت المقدس فقال له اذهب فتجهز فإذا تجهزت فأعلمنى فلما تجهز جاءه فقال له عمر اجعلها عمرة قال ومر به رجلان وهو يعرض إبل الصدقة فقال لهما من أين جئتما قالا من بيت المقدس فعلاهما بالدرة وقال أحج كحج البيت قالا إنما كنا مجتازين (الأزرقى) [كنز العمال ٣٨١٩٤]\nأخرجه أيضًا: عبد الرزاق (٥/١٣٣، رقم ٩١٦٤، ٩١٦٥) .\n٢٨١٧٠- عن عمر قال: استأذنت النبى - ﷺ - فى العمرة فأذن لى وقال لا تنسانا يا أخى من دعائك أو قال أشركنا يا أخى فى دعائك كلمة ما أحب أن لى بها ما طلعت عليه الشمس (الطيالسى، وأحمد، وأبو داود، والترمذى - حسن صحيح – وابن ماجه، وأبو يعلى، والشاشى، والضياء) [كنز العمال ١٢٩٤٣]","vol":"25","page":372},{"text":"أخرجه أحمد (٢/٥٩، رقم ٥٢٢٩)، وأبو داود (٢/٨٠، رقم ١٤٩٨)، والترمذى (٥/٥٥٩، رقم ٣٥٦٢) وقال: حسن صحيح. وابن ماجه (٢/٩٦٦، رقم ٢٨٩٤)، وأبو يعلى (٩/٤٠٥، رقم ٥٥٥٠)، والضياء (١/٢٩٢، رقم ١٨١) .\nوأخرجه أيضًا: عبد بن حميد (ص ٢٤١، رقم ٧٤٠)، والبزار (١/٢٣١، رقم ١١٩)، قال الهيثمى (٣/٢١١): رواه أحمد وأبو يعلى وفيه عاصم بن عبيد الله بن عاصم وفيه كلام كثير لغفلته وقد وثق.\n٢٨١٧١- عن عمر قال: استأذنت على رسول الله - ﷺ - ثلاثا فأذن لى (الترمذى - حسن غريب -) [كنز العمال ٢٥٧٠٦]\nأخرجه الترمذى (٥/٥٤، رقم ٢٦٩١) .\n٢٨١٧٢- عن الأحنف بن قيس قال عمر بن الخطاب: استجيدوا النعال فإنها خلاخيل الرجال (وكيع فى الغرر) [كنز العمال ٤١٩١٥]\n٢٨١٧٣- عن عبد الله بن شداد بن الهاد عن عمر قال: استحيوا من الله فإن الله لا يستحى من الحق لا تأتوا النساء فى أدبارهن (النسائى) [كنز العمال ٤٥٨٩٠]","vol":"25","page":373},{"text":"أخرجه النسائى فى السنن الكبرى (٥/٣٢٢، رقم ٩٠٠٩) .\n٢٨١٧٤- عن عطاء قال قال عمر بن الخطاب: استر من الحدود ما وراك أى ادرؤها ما قدرتم (الخرائطى فى مكارم الأخلاق) [كنز العمال ١٣٤١٨]\n٢٨١٧٥- عن ابن عمر قال: استسقى عمر بن الخطاب عام الرمادة بالعباس بن عبد المطلب قال اللهم هذا عم نبيك - ﷺ - نتوجه إليك به فاسقنا فما برحوا حتى سقاهم الله فخطب عمر الناس فقال أيها الناس إن رسول الله - ﷺ - كان يرى للعباس ما يرى الولد لوالده يعظمه ويفخمه ويبر قسمه فاقتدوا أيها الناس برسول الله - ﷺ - فى عمه العباس واتخذوه وسيلة على الله فيما نزل بكم (الحاكم، وابن عساكر، وابن النجار) [كنز العمال ٣٧٢٩٨]\nأخرجه الحاكم (٣/٣٧٧، رقم ٥٤٣٨)، وابن عساكر (٢٦/٣٢٨) .","vol":"25","page":374},{"text":"٢٨١٧٦- عن أبى وجزة السعدى عن أبيه قال: استسقى عمر بن الخطاب فقال اللهم إنى قد عجزت عنهم وما عندك أوسع لهم وأخذ بيد العباس وقال وهذا عم نبيك ونحن نتوسل به إليك فلما أراد عمر أن ينزل قلب رداءه ثم نزل (ابن عساكر) [كنز العمال ٣٧٣٣٤]\nأخرجه ابن عساكر (٢٦/٣٦٠) .\n٢٨١٧٧- عن أبى الزناد قال: استشار عمر فى التاريخ فأجمعوا على الهجرة (ابن عساكر) [كنز العمال ٢٩٥٥٥]\nأخرجه ابن عساكر (١/٤٤) .\n٢٨١٧٨- عن محمد بن سلام قال: استعمل عمر بن الخطاب رجلا على عمل فرأى عمر يقبل صبيا له فقال تقبله وأنت أمير المؤمنين لو كنت أنا ما فعلته فقال عمر فما ذنبى إن كان نزع من قلبك الرحمة وإن الله لا يرحم من عباده إلا الرحماء ونزعه عن عمله وقال أنت لا ترحم ولدك فكيف ترحم الناس (الدينورى) [كنز العمال ٤٥٩٤٩]","vol":"25","page":375},{"text":"٢٨١٧٩- عن أبى عثمان النهدى قال: استعمل عمر بن الخطاب رجلا من أسد على عمل فجاء يأخذ عهده فأتى عمر ببعض ولده فقبله فقال الأسدى أتقبل هذا يا أمير المؤمنين والله ما قبلت ولدا قط قال عمر فأنت والله بالناس أقل رحمة هات عهدنا لا تعمل لى عملا أبدا فرد عهده (هناد، والبيهقى) [كنز العمال ١٤٣٢٦]\nأخرجه هناد (٢ /٦١٩، رقم ١٣٣٢)، والبيهقى (٩ /٤١، رقم ١٧٦٨٤) .\n٢٨١٨٠- عن نافع قال: استعمل عمر بن الخطاب زيد بن ثابت على القضاء وفرض له رزقا (ابن سعد) [كنز العمال ١٤٤٦٥]\nأخرجه ابن سعد (٢/٣٥٩) .","vol":"25","page":376},{"text":"٢٨١٨١- عن عثمان بن محمد الأخنسى قال: استعمل عمر بن الخطاب سعيد بن عامر بن حذيم الجمحى على حمص وكان يصيبه غشية وهو بين ظهرانى أصحابه فذكر ذلك لعمر بن الخطاب فسأله فى قدمة قدم عليه من حمص فقال يا سعيد ما الذى يصيبك أبك جنة قال لا والله يا أمير المؤمنين ولكنى كنت فيمن حضر خبيبا حين قتل وسمعت دعوته فوالله ما خطرت على قلبى وأنا فى مجلس إلا غشى على فزادته عند عمر خيرا (ابن سعد، وابن عساكر) [كنز العمال ٣٧٠٢٩]\nأخرجه ابن سعد (٧/٣٩٨)، وابن عساكر (٢١/١٥٧) .\n٢٨١٨٢- عن أبى الشعثاء قال: استعمل عمر بن الخطاب شرحبيل بن السمط على مسلحة دون المدائن فقام شرحبيل فخطبهم فقال: أيها الناس إنكم فى أرض الشراب فيها فاش، والنساء فيها كثير، فمن أصاب منكم حدا فليأتنا، فلنقم عليه الحد، فإنه طهوره فبلغ ذلك عمر فكتب إليه لا أحل لك أن تأمر الناس أن يهتكوا ستر الله الذى سترهم (عبد الرزاق، وهناد، وابن عساكر) [كنز العمال ١٣٩٩٤]","vol":"25","page":377},{"text":"أخرجه عبد الرزاق (٥/١٩٧، رقم٩٣٧١)، وهناد (٢/٦٤٦، رقم ١٤٠٦)، وابن عساكر (٢٢/٤٦١) .\n٢٨١٨٣- عن أنس بن مالك قال: استعملنى أبو بكر على الصدقة فقدمت وقد مات أبو بكر فقال عمر يا أنس أجئتنا بظهر قلت نعم قال جئتنا بالظهر والمال لك قلت هو أكثر من ذاك قال وإن كان هو لك وكان المال هو أربعة آلاف فكنت أكثر أهل المدينة مالا وفى رواية قال أجئتنا بظهر قلت البيعة ثم الخير فقال عمر وفقت فبسط يده فبايعته على السمع والطاعة (ابن سعد) [كنز العمال ١٤١٩٤]\n٢٨١٨٤- عن ابن السعدى قال: استعملنى عمر على الصدقة فلما أديتها إليه أعطانى عمالتى فقلت إنما عملت وأجرتى على الله قال خذ ما أعطيتك فإنى على عهد رسول الله - ﷺ - فأعطانى فقلت مثل قولك فقال رسول الله - ﷺ - إذا أعطيتك شيئا من غير أن تسألنى فكل وتصدق (ابن جرير) [كنز العمال ١٧١٥٦]","vol":"25","page":378},{"text":"٢٨١٨٥- عن عمر قال: استعينوا على النساء بالعرى إن إحداهن إذا كثرت ثيابها وحسنت زينتها أعجبها الخروج (ابن أبى شيبة) [كنز العمال ٤٥٩١٤]\nأخرجه ابن أبى شيبة (٤/٥٣، رقم ١٧٧١١)\n٢٨١٨٦- عن عمر قال: استعينوا على النساء بالعرى فإن المرأة إذا عريت لزمت بيتها (ابن أبى الدنيا) [كنز العمال٤٥٩٢٠]\n٢٨١٨٧- عن عمر: استغزروا الدموع بالتذكر (ابن أبى الدنيا والدينورى) [كنز العمال ٤٤٢٠١]\n٢٨١٨٨- عن ابن عباس قال: استقبل عمر الناس من القيام فقال ما بقى من الليل أفضل مما مضى منه (مسدد) [كنز العمال ٢٣٣٩٥]\n٢٨١٨٩- عن عمر قال: استقبلوا الشمس بجباهكم فإنها حمام العرب (ابن أبى شيبة، وأبو ذر الهروى فى الجامع) [كنز العمال ٤٢٠٣٢]\nأخرجه ابن أبى شيبة (٥ /٦٣، رقم ٢٣٧٢٠) .","vol":"25","page":379},{"text":"٢٨١٩٠- عن عبد الملك بن أبى حرة الأسدى عن أبيه وكان من أعلم الناس بالسواد قال: استقضى عمر بن الخطاب حذيفة بن اليمان فكتب إلى حذيفة بعشر خصال فحفظت ستا ونسيت أربعا لا يقطعن إلا ما كان لكسرى أو لأهل بيته أو من قتل فى المعركة أو دور البرد أو موضع السجون ومفيض الماء والآجام (الحارث)\nأخرجه الحارث كما فى بغية الباحث (٢/٦٨٩، رقم ٦٧٤) .\n٢٨١٩١- عن أبى مجلز قال: استلقى عمر بن الخطاب فى حائط من حيطان المدينة وكان أقوام يكرهون أن يضع إحدى رجليه على الأخرى حتى صنع عمر (ابن راهويه وصحح) [كنز العمال ٤٢٠٣٥]\n٢٨١٩٢- عن أنس قال: استودعت مالا فوضعته مع مالى فهلك من بين مالى فرفعت إلى عمر فقال إنك لأمين فى نفسى ولكن هلك من بين مالك فضمنته (البيهقى) [كنز العمال ٤٦١٤١]\nأخرجه البيهقى (٦ /٢٩٠، رقم ١٢٤٨٤)","vol":"25","page":380},{"text":"٢٨١٩٣- عن بحيرة قالت: استوهب عمى خداش من رسول الله - ﷺ - قصعة رآه يأكل فيها فكانت عندنا فكان عمر يقول أخرجوها إلى فنملأها من ماء زمزم فنأتيه بها فيشرب منها ويصب على رأسه ووجهه ثم إن سارقا عدا علينا فسرقها مع متاع لنا فجاءنا عمر بعد ما سرقت فسألنا أن نخرجها له فقلنا يا أمير المؤمنين سرقت فى متاع لنا فقال لله أبوه سرق صحفة رسول الله - ﷺ - فو الله ما سبه ولا لعنه (ابن سعد، وابن بشران فى أماليه) [كنز العمال ٣٥٩٠٨]\nأخرجه ابن سعد (٧/٨١) .\n٢٨١٩٤- عن الشعبى قال: أسلم الرفيل فأعطاه عمر أرضه بخراجها وفرض له ألفين (البيهقى) [كنز العمال ١١٦٣٠]\nأخرجه البيهقى (٩/١٤١، رقم ١٨١٩٥)\n٢٨١٩٥- عن طارق بن شهاب قال: أسلمت امرأة من أهل نهر الملك فكتب عمر إن اختارت أرضها وأدت ما على أرضها فخلوا بينها وبين أرضها وإلا خلوا بين المسلمين وبين أرضهم (البيهقى) [كنز العمال ١١٦٢٨]\nأخرجه البيهقى (٩/١٤١، رقم ١٨١٩٣)","vol":"25","page":381},{"text":"٢٨١٩٦- عن طارق عن عمر بن الخطاب قال: أسلمت رابع أربعين فنزلت ﴿يا أيها النبى حسبك الله ومن اتبعك من المؤمنين﴾ (أبو محمد إسماعيل بن على الخطبى فى الأول من حديثه، البيهقى) [كنز العمال ٣٥٨٨٦]\nأورده المصنف أيضا فى الدر المنثور (٤/١٠١)\n٢٨١٩٧- عن عمر قال: اسمع وأطع ولو أمر عليك عبد حبشى مجدع إن ضرك فاصبر وإن أمرك بأمر فأتمر وإن حرمك فاصبر وإن ظلمك فاصبر وإن أراد أمرا ينتقص من دينك فقل دمى دون دينى ولا تفارق الجماعة (ابن أبى شيبة، وابن جرير، ونعيم بن حماد فى الفتن، والكجى، وابن زنجويه فى الأموال، والبيهقى) [كنز العمال ١٤٣٥٨]\nأخرجه نعيم بن حماد فى الفتن (١/١٥٣، رقم ٣٨٩)، والبيهقى (٨/١٥٩، رقم ١٦٤٠٥) .\n٢٨١٩٨- عن نافع عن ابن عمر عن عمر قال: أسهم رسول الله - ﷺ - للفارس سهما وللفرس سهمين (أبو الحسن على بن عبد الرحمن بن أبى السرى البكالى فى جزء من حديثه) [كنز العمال ١١٧١٠]","vol":"25","page":382},{"text":"أخرجه أيضًا: الدارقطنى (٤/١٠٤)، والبيهقى (٦/٣٢٥، رقم ١٢٦٤٣)، وعبد الرزاق (٥/١٨٥، رقم ٩٣٢٠) .\n٢٨١٩٩- عن عمر قال: اشتدوا على الفساق واجعلوهم يدا يدا ورجلا رجلا (عبد بن حميد، وأبو الشيخ) [كنز العمال ١٣٤٤٣]\n٢٨٢٠٠- عن مطرف عن بعض أصحابه قال: اشترى طلحة بن عبيد الله أرضا من نشاستج نشاستج بنى طلحة فأتى عمر بن الخطاب فذكر له ذلك فقال له عمر ممن اشتريتها قال اشتريتها من أهل الكوفة من أهل القادسية فقال طلحة وكيف اشتريتها من أهل القادسية كلهم قال إنك لم تصنع شيئا إنما هى فىء (ابن عساكر) [كنز العمال ١١٥٩١]\nأخرجه ابن عساكر (٢/١٩٢) .","vol":"25","page":383},{"text":"٢٨٢٠١- عن الشعبى قال: اشترى عتبة بن فرقد أرضا على شاطئ الفرات ليتخذ فيها قضبا فذكر ذلك لعمر فقال ممن اشتريتها قال من أربابها فلما اجتمع المهاجرون والأنصار عند عمر قال هؤلاء أهلها فهل اشتريت منهم شيئا قال لا قال فارددها على من اشتريتها منه وخذ مالك (أبو عبيد، وابن زنجويه) [كنز العمال ١١٦٣٢]\n٢٨٢٠٢- عن ابن عمر قال: اشتريت إبلا وارتجعتها إلى الحمى فلما سمنت قدمت بها فدخل عمر السوق فرأى إبلا سمانا فقال لمن هذه الإبل قيل لعبد الله بن عمر فجعل يقول يا عبد الله بن عمر بخ بخ ابن أمير المؤمنين فجئت أسعى فقلت ما لك يا أمير المؤمنين قال ما هذه الإبل قلت إبل اشتريتها وبعثت بها إلى الحمى أبتغى ما يبتغى المسلمون فقال ارعوا إبل ابن أمير المؤمنين اسقوا إبل ابن أمير المؤمنين يا عبد الله بن عمر اغد على رأس مالك واجعل الفضل فى بيت مال المسلمين (سعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٦٠٠٦]\nأخرجه البيهقى (٦ /١٤٧) .","vol":"25","page":384},{"text":"٢٨٢٠٣- عن عتبة بن فرقد قال: اشتريت عشرة أجربة من أرض السواد على شاطئ الفرات لقضب دواب فذكرت ذلك لعمر فقال اشتريتها من أصحابها قال قلت نعم قال راح إلى فرحت إليه فقال يا هؤلاء أبعتموه شيئا قالوا لا قال ابتغ مالك حيث وضعته (البيهقى) [كنز العمال ١١٤٧٤]\nأخرجه البيهقى (٩/١٤١، رقم ١٨١٩٢) .\n٢٨٢٠٤- عن عمر قال: اشربوا هذا النبيذ فى هذه الأسقية فإنه يقيم الصلب ويهضم ما فى البطن وإنه لم يغلبكم ما وجدتم الماء (ابن أبى شيبة) [كنز العمال ١٣٧٩٥]\nأخرجه ابن أبى شيبة (٥ /١١٠، رقم ٢٤٢١٣) .\n٢٨٢٠٥- عن طاووس قال: أشهد لسمعت ابن عباس يقول أشهد لسمعت عمر يهل وإنا لواقفون فى الموقف فقال له رجل أرأيت حين دفع فقال ابن عباس لا أدرى فعجب الناس من ورع ابن عباس (ابن سعد) [كنز العمال ٣٧١٨٠]","vol":"25","page":385},{"text":"٢٨٢٠٦- عن نافع قال: أصاب الناس فتحا بالشام وفيهم بلال ومعاذ بن جبل فكتبوا إلى عمر بن الخطاب إن هذا الفىء الذى أصبنا لك خمسه ولنا ما بقى وليس لأحد منه شىء كما صنع النبى - ﷺ - بخيبر فكتب عمر إنه ليس على ما قلتم ولكنى أقفها للمسلمين فراجعوه الكتاب وراجعهم يأبون ويأبى فلما أبوا قام عمر فدعا عليهم فقال اللهم اكفنى بلالا وأصحاب بلال فما حال الحول حتى ماتوا جميعا (أبو عبيد، وابن زنجويه، والبيهقى) [كنز العمال ١١٥٢٦]\nأخرجه البيهقى (٩/١٣٨، رقم ١٨١٧٣) .","vol":"25","page":386},{"text":"٢٨٢٠٧- عن خوات بن جبير قال: أصاب الناس قحط شديد على عهد عمر فخرج عمر بالناس فصلى بهم ركعتين وخالف بين طرفى ردائه فجعل اليمين على اليسار واليسار على اليمين، ثم بسط يديه فقال: اللهم إنا نستغفرك ونستسقيك فما برح مكانه حتى مطروا فبينما هم كذلك إذا الأعراب قد قاموا فأتوا عمر فقالوا: يا أمير المؤمنين بينا نحن فى بوادينا فى يوم كذا فى ساعة كذا إذ أظلنا غمام فسمعنا فيها صوتا أتاك الغوث أبا حفص أتاك الغوث أبا حفص (ابن أبى الدنيا، ابن عساكر) [كنز العمال ٢٣٥٣٨]\nأخرجه ابن أبى الدنيا فى الهواتف (١/٢٥، رقم ١٦)، وابن عساكر (٤٤/٣٤٦)\n٢٨٢٠٨- عن موسى بن عمر قال: أصاب الناس قحط فخرج عمر بن الخطاب يستسقى فأخذ بيد العباس فاستقبل به القبلة فقال هذا عم نبيك جئنا نتوسل به إليك فاسقنا فما رجعوا حتى سقوا (ابن سعد) [كنز العمال ٣٧٣٠٣]\nأخرجه ابن سعد (٤/٢٩) .","vol":"25","page":387},{"text":"٢٨٢٠٩- عن مالك الدار قال: أصاب الناس قحط فى زمان عمر ابن الخطاب فجاء رجل إلى قبر النبى - ﷺ - فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا فأتاه رسول الله - ﷺ - فى المنام فقال: ائت عمر فأقرأه السلام وأخبره أنهم يسقون وقل له: عليك الكيس الكيس فأتاه الرجل فأخبره فبكى، ثم قال: يا رب لا آلو ما عجزت عنه (البيهقى فى الدلائل) [كنز العمال ٢٣٥٣٥]\n٢٨٢١٠- عن عمر قال: أصبت أرضا من أرض خيبر فأتيت رسول الله - ﷺ - فقلت أصبت أرضا لم أصب مالا أحب إلى ولا أنفس عندى منها فما تأمرنى به قال إن شئت حبست أصلها وتصدقت بها (مسلم، والنسائى، وأبو عوانة، والبيهقى) [كنز العمال ٤٦١٤٨]\nأخرجه مسلم (٣/١٢٥٥، رقم ١٦٣٢)، والنسائى (٦/٢٣٠، رقم ٣٥٩٧)، والبيهقى (٦/١٥٩، رقم ١١٦٦٧) .","vol":"25","page":388},{"text":"٢٨٢١١- عن طارق بن شهاب قال: أصبنا حيات بالرمل ونحن محرمون فقتلناهن فقدمنا على عمر بن الخطاب فسألناه فقال هن عدو فاقتلوهن حيث وجدتموهن (عبد الرزاق، وابن أبى شيبة، والأرزقى) [كنز العمال ١٢٨٢٢]\nأخرجه عبد الرزاق (٤/٤٠٢، رقم ٨٢٢١) .\n٢٨٢١٢- عن الشعبى قال: اصطرع عمر بن الخطاب وخالد بن الوليد وهما غلامان وكان خالد بن خال عمر فكسر خالد ساق عمر فعرجت وجبرت وكان ذلك السبب العداوة بينهما (ابن عساكر) [كنز العمال ٣٧٠٢٠]\nأخرجه ابن عساكر (١٦/٢٦٧) .","vol":"25","page":389},{"text":"٢٨٢١٣- عن سعيد بن المسيب قال: أصيب بعير من المال من الفىء فنحره عمر وأرسل إلى أزواج النبى - ﷺ - منه وصنع ما بقى طعاما فدعا عليه من المسلمين وفيهم يومئذ العباس بن عبد المطلب فقال العباس يا أمير المؤمنين لو صنعت لنا كل يوم مثل هذا فأكلنا عندك وتحدثنا فقال لا أعود لمثلها إنه مضى صاحبان لى يعنى النبى - ﷺ - وأبا بكر عملا عملا وسلكا طريقا وإنى إن عملت بغير عملهما سلك بى طريق غير طريقهما (ابن سعد، ومسدد، وابن عساكر) [كنز العمال ٣٥٧٧١]\nأخرجه ابن سعد (٣/٢٨٨)، وابن عساكر (٤٤/٣٤٠) .\n٢٨٢١٤- عن عمر قال: اطردوا المعترفين يعنى المعترفين بالحدود (البيهقى) [كنز العمال ١٣٤١٦]\nأخرجه البيهقى (٨ /٢٧٦) .\n٢٨٢١٥- عن عمر قال: اعتزل النبى - ﷺ - نساءه شهرا فلما مضى تسع وعشرون أتاه جبريل فقال إن الشهر قد تم وقد بررت (ابن أبى شيبة) [كنز العمال ٤٦٧٢]\nأخرجه ابن أبى شيبة (٢/٣٣٢، رقم ٩٦٠١)","vol":"25","page":390},{"text":"٢٨٢١٦- عن عمر بن الخطاب قال: اعتزل رسول الله - ﷺ - فى مشربة شهرا حين أفشت حفصة إلى عائشة الذى أسر إليها رسول الله - ﷺ - وكان قد قال ما أنا بداخل عليكن شهرا موجدة عليهن فلما مضت تسع وعشرون دخل على أم سلمة وقال الشهر تسع وعشرون وكان ذلك الشهر تسعا وعشرين (ابن سعد) [كنز العمال ٤٦٧٣]\nأخرجه ابن سعد (٨/١٩٠) .\n٢٨٢١٧- عن عمر قال: اعتمر رسول الله - ﷺ - ثلاثا قبل حجه فى ذى القعدة (الطبرانى فى الأوسط) [كنز العمال ١٢٩٤٤]\nأخرجه الطبرانى فى الأوسط (٤/٢٩٥، رقم ٤٢٤٤) . قال الهيثمى (٣/٢٧٩): رجاله ثقات إلا إن سعيد بن المسيب اختلف فى سماعه من عمر.\n٢٨٢١٨- عن عمر قال: اعتزل ما يؤذيك وعليك بالخليل الصالح وقل ما تجده وشاور فى أمرك الذين يخافون الله (البيهقى فى شعب الإيمان) [كنز العمال ٤٤١٩٦\nأخرجه البيهقى فى شعب الإيمان (٧/٥٦، رقم ٩٤٤٢)","vol":"25","page":391},{"text":"٢٨٢١٩- عن الزهرى قال: أعتق عمر كل مسلم من رقيق بيت المال وشرط عليهم أن يخدموا الخليفة بعدى ثلاث سنين، وشرط لهم أن يصحبكم بمثل ما كنت أصحبكم به، فابتاع الخيار خدمته من عثمان الثلاث سنين بغلامه أبى فروة (عبد الرزاق) [كنز العمال ٣٦٠٢٨]\n٢٨٢٢٠- عن عمر قال: أعضل بى أهل الكوفة ما يرضون بأمير ولا يرضاهم أمير (أبو عبيد فى الغريب، وإبراهيم بن سعد فى مشيخته، والمحاملى فى أماليه) [كنز العمال ٣٨٢٦٩]\n٢٨٢٢١- عن عمر قال: أعطيت ناقة فى سبيل الله فأردت أن أشترى من نسلها فسألت النبى - ﷺ - فقال دعها حتى تجىء يوم القيامة هى وأولادها جميعا فى ميزانك (الطبرانى فى الأوسط، وأبو ذر الهروى فى الجامع، وسعيد بن منصور) [كنز العمال ٤٦٢١٧]\nأخرجه الطبرانى فى الأوسط (٢/٧٠، رقم ١٢٨١) . قال الهيثمى (٤/١٠٩): فيه مؤمل بن اسماعيل وثقه ابن معين وغيره وضعفه البخارى.","vol":"25","page":392},{"text":"٢٨٢٢٢- عن ابن الأقمر قال: أغارت الخيل بالشام، فأدركت الخيل من يومها وأدركت الكواذن ضحى، وعلى الخيل المنذر بن أبى حمصة همدانى، ففضل الخيل على الكواذن، وقال: لا أجعل ما أدرك كما لم يدرك، فبلغ ذلك عمر بن الخطاب، فقال: هبلت الوادعى أمه لقد أذكرت به أمضوها على ما قال (الشافعى، والبيهقى) [كنز العمال ١١٥٦٠]\n٢٨٢٢٣- عن عبد الله بن عامر بن ربيعة قال: اغتسلت أنا وآخر فرآنا عمر بن الخطاب وأحدنا ينظر إلى صاحبه فقال إنى لأخشى أن تكونا من الخلف الذى قال الله ﴿فخلف من بعدهم خلف أضاعوا الصلاة واتبعوا الشهوات فسوف يلقون غيا﴾ الآية (البيهقى فى شعب الإيمان) [كنز العمال ٢٧٣٨٢]\nأخرجه البيهقى فى شعب الإيمان (٦/١٦٢، رقم ٧٧٨٩) .\n٢٨٢٢٤- عن عمر قال: اغتسلوا من البحر فإنه مبارك (ابن أبى شيبة، وابن عبد الحكم فى فتوح مصر، والبيهقى) [كنز العمال ٢٧٤٧٦]\nأخرجه ابن أبى شيبة (١/١٢٢، رقم ١٣٩١)، والبيهقى (٣/٣٥٩، رقم ٦٢٥٠) .","vol":"25","page":393},{"text":"٢٨٢٢٥- عن ابن عمر قال قال عمر: افصلوا بين حجتكم وعمرتكم اجعلوا الحج فى أشهر الحج واجعلوا العمرة فى غير أشهر الحج أتم لحجكم وعمرتكم (مالك، وابن أبى شيبة، ومسدد، والبيهقى) [كنز العمال ١٢٩٤٥]\nأخرجه مالك (١/٣٤٧، رقم ٧٦٩) .\n٢٨٢٢٦- عن الأسود قال: أفاض عمر حين غربت الشمس من عرفة (ابن جرير) [كنز العمال ١٢٥٨٨]\n٢٨٢٢٧- عن الأسود قال: أفضت مع عمر الإفاضتين جميعا على حالة واحدة ما يزيد بعيره على العنق، وأفاض من جمع قبل طلوع الشمس على سير واحد العنق لا يزيد عليه لم يوضع فى واحدة من الإفاضتين حتى انتهى إلى جمرة العقبة (ابن جرير) [كنز العمال ١٢٥٨٩]\n٢٨٢٢٨- عن الأسود قال: أفضت مع عمر الإفاضتين جميعا فلم يصل دون جمع، فلما انتهى إلى جمع صلى المغرب والعشاء كل واحدة منهما بأذان وإقامة وفصل بينهما بعشاء وحديث (ابن جرير) [كنز العمال ١٢٥٨٧]","vol":"25","page":394},{"text":"٢٨٢٢٩- عن يزيد بن أبى حبيب قال: أقام عمرو بن العاصى محاصر الإسكندرية أشهرا فلما بلغ ذلك عمر بن الخطاب قال ما أبطأوا فتحها إلا لما أحدثوا (ابن عبد الحكم) [كنز العمال ١٤٢٢٩]\n٢٨٢٣٠- عن يحيى بن سهل بن أبى حثمة قال: أقبل مظهر بن رافع الحارثى إلى أبى باعلاج من الشام عشرة ليعملوا فى أرضه فلما نزل خيبر أقام بها ثلاثا فدخلت يهود للإعلاج وحرضوهم على قتل مظهر ودسوا لهم سكينين أو ثلاثا فلما خرجوا من خيبر، وكانوا بثبار وثبوا عليه فبعجوا بطنه فقتلوه، ثم انصرفوا إلى خيبر فزودتهم يهود وقوتهم حتى لحقوا بالشام، وجاء عمر بن الخطاب الخبر بذلك، فقال: إنى خارج إلى خيبر فقاسم ما كان بها من الأموال، وحاد حدودها ومورف أرفها وجل يهود عنها، فإن رسول الله - ﷺ - قال لهم: أقركم الله، وقد أذن الله فى إجلائهم ففعل ذلك بهم (ابن سعد) [كنز العمال ١١٥٠٥]","vol":"25","page":395},{"text":"٢٨٢٣١- عن جراد بن طارق قال: أقبلت مع عمر بن الخطاب من صلاة الغداة حتى إذا كان فى السوق فسمع صوت صبى مولود يبكى حتى قام عليه فإذا عنده أمه فقال لها: ما شأنك قالت: جئت إلى هذا السوق لبعض الحاجة فعرض لى المخاض فولدت غلاما - وهى إلى جانب دار قوم فى السوق - قال: هل شعر بك أحد من أهل هذه الدار أما إنى لو علمت أنهم شعروا بك ثم لم ينفعوك فعلت بهم وفعلت بهم، ثم دعا لها بشربة سويق ملتوتة بسمن فقال: اشربى هذا فإن هذا يقطع الوجع ويقبض الحشى ويعصم الأمعاء ويدر العروق - وفى لفظ: فإن هذا يشد أحشاءك ويسهل عليك الدم وينزل لك اللبن - ثم دخلنا المسجد (ابن السنى، وأبو نعيم معا فى الطب، والبيهقى) [كنز العمال ٣٥٩٧٥]\nأخرجه البيهقى (٦/٢٠١، رقم ١١٩١٢) .","vol":"25","page":396},{"text":"٢٨٢٣٢- عن عبد الرحمن بن حاطب قال: أقبلنا مع عمر بن الخطاب قافلين من مكة حتى إذا كنا بشعاب ضجنان قال: لقد رأيتنى فى هذا المكان وأنا فى إبل للخطاب وكان فظا غليظا أحتطب عليها مرة وأختبط عليها أخرى، ثم أصبحت اليوم يضرب الناس بجنباتى ليس فوقى أحد ثم تمثل بهذا البيت\nلا شىء فيما ترى إلا بشاشته يبقى الإله ويودى المال والولد\n(أبو عبيد فى الغريب، وابن سعد، وابن عساكر) [كنز العمال ٣٥٩٨٦]\nأخرجه ابن سعد (٣/٢٦٦)، وابن عساكر (٤٤/٣١٥) .","vol":"25","page":397},{"text":"٢٨٢٣٣- عن ابن عباس قال: أقبلنا مع عمر حتى انتهينا إلى مر الظهران فدخل عمر الأراك يقضى حاجته، وقعدت له حتى خرج فقلت: يا أمير المؤمنين أريد أن أسألك عن حديث منذ سنة، فتمنعنى هيبتك أن أسألك، فقال: لا تفعل، إذا علمت أن عندى علما فسلنى، فقلت: أسألك عن حديث المرأتين قال: نعم حفصة وعائشة كنا فى الجاهلية لا نعتد بالنساء ولا ندخلهن فى شىء من أمورنا، فلما جاء الله بالإسلام أنزلهن الله حيث أنزلهن، وجعل لهن حقا من غير أن يدخلهن فى شىء من أمورنا، فبينما أنا جالس فى بعض شأنى إذ قالت لى امرأتى: كذا وكذا، فقلت: وما لك أنت ولهذا ومتى كنت تدخلين فى أمورنا فقالت: يا ابن الخطاب ما يستطيع أحد أن يكلمك وابنتك تكلم رسول الله - ﷺ -، حتى يظل غضبان، فقلت وإنها لتفعل قالت: نعم فقمت فدخلت على حفصة، فقلت يا حفصة ألا تتقين الله تكلمين رسول الله - ﷺ - حتى يظل غضبان، ويحك، لا تغترى بحسن عائشة","vol":"25","page":398},{"text":"وحب رسول الله - ﷺ - إياها ثم أتيت أم سلمة أيضا فقلت لها مثل ذلك فقالت: لقد دخلت يا ابن الخطاب فى كل شىء، حتى بين رسول الله - ﷺ - وبين نسائه، وكان لى صاحب من الأنصار يحضر رسول الله - ﷺ - إذا غبت، وأحضره إذا غاب، ويخبرنى وأخبره، ولم يكن أحد أخوف عندنا أن يغزونا من ملك من ملوك غسان، فأنا ذات يوم جالس فى بعض أمرى إذ جاء صاحبى، فقال: أبا حفص مرتين، فقلت ويلك مالك أجاء الغسانى قال: لا، ولكن طلق رسول الله - ﷺ - نساءه، فقلت رغمت أنف حفصة وانتعلت، وأتيت النبى - ﷺ -، وإذا فى كل بيت بكاء وإذا النبى - ﷺ - فى مشربة له، وإذا على الباب غلام أسود، فقلت استأذن لى رسول الله - ﷺ - فاستأذن لى، فأذن لى فإذا هو نائم على حصير تحت رأسه وسادة من أدم حشوها ليف، وإذا قرظ وأهب معلقة فأنشأت أخبره بما قلت لحفصة وأم سلمة، وكان آلى من","vol":"25","page":399},{"text":"نسائه شهرا فلما كان ليلة تسع وعشرين نزل إليهن (الطيالسى) [كنز العمال ٤٦٦٥]\nأخرجه الطيالسى (ص ٦، رقم ٢٣) .\n٢٨٢٣٤- عن سويد بن غفلة قال: أقبلنا من الشام وفتح الله لنا فتوحا وعمر ابن الخطاب قاعد بظهر المدينة يتلقانا، ولبسنا الحرير والديباج وثياب العجم، فلما رآه عمر جعل يرمينا، فلبسنا برودا يمانية، فلما انتهينا إليه قال: مرحبا بأولاد المهاجرين إن الحرير لم يرضه الله لمن كان قبلكم فيرضاه لكم، إن الحرير لا يصلح منه إلا هكذا وهكذا - يعنى إصبعا وإصبعين وثلاثا وأربعا (سفيان بن عيينة فى جامعه، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٤١٨٦٩]\n٢٨٢٣٥- عن عمر قال: اقتلوا الحيات كلها على كل حال (ابن أبى شيبة) [كنز العمال ٤٠٢٦٢]\nأخرجه ابن أبى شيبة (٤/٢٦١، رقم ١٩٩٠٣)\n٢٨٢٣٦- عن عمر قال: اقتلوا كل ساحر وساحرة (الشافعى، وعبد الرزاق، وابن سعد، وابن أبى شيبة، والبيهقى) [كنز العمال ١٧٦٨٠]","vol":"25","page":400},{"text":"أخرجه الشافعى (١/٣٨٣)، وعبد الرزاق (١٠/١٨٠، رقم ١٨٧٤٦)، وابن سعد (٧/١٣٠)، وابن أبى شيبة (٥/٥٦٢، رقم ٢٨٩٨٢)، والبيهقى (٨/١٣٦، رقم ١٦٢٧٥) .\n٢٨٢٣٧- عن عمر قال: اقرءوا القرآن ما اتفقت عليه قلوبكم فإذا اختلفتم فيه فقوموا عنه (أبو عبيد، البيهقى فى شعب الإيمان) [كنز العمال ٤١٠٧]\nأخرجه البيهقى فى شعب الإيمان (٢/٤١٨، رقم ٢٢٦٢) .\n٢٨٢٣٨- عن عمر قال: اقرؤوا القرآن واسألوا الله به قبل أن يقرأ قوم يسألون الناس به (ابن أبى شيبة) [كنز العمال ٤١٠١]\nأخرجه ابن أبى شيبة (٢/١٦٨، رقم ٧٧٤٣) .\n٢٨٢٣٩- عن أبى العالية قال: أكثر ما كنت أسمع من عمر بن الخطاب يقول اللهم عافنا واعف عنا (أحمد فى الزهد) [كنز العمال ٥٠٤٠]\n٢٨٢٤٠- عن ابن عباس قال: أكثروا ذكر عمر فإن عمر إذا ذكر ذكر العدل وإذا ذكر العدل ذكر الله (ابن عساكر) [كنز العمال ٣٥٨٢٦]\nأخرجه ابن عساكر (٤٤/٣٨٠)","vol":"25","page":401},{"text":"٢٨٢٤١- عن أوس الثعلبى قال: أكريت جرير بن عبد الله فى الحج، فقدم على عمر فسأله على أشياء فكان فيما يسأله قال: وجدت نساءك قال: يا أمير المؤمنين ما أستطيع أن أقبل امرأة منهن فى غير نوبتها، وما خرجت لحاجة إلا قالت: كنت عند فلانة، فقال عمر: إن كثيرا منهن لا يؤمن بالله ولا يؤمن للمؤمنين، ولعل أحدا يكون فى حاجة بعضهن أو يأتى السوق فيشترى الحاجة لبعضهن فتتهمه فقال ابن مسعود: يا أمير المؤمنين أما علمت أن إبراهيم خليل الرحمن شكا إلى الله رداءة فى خلق سارة، فقال له: إن المرأة كالضلع إن تركتها اعوجت، وإن قومتها كسرت، فاستمتع بها على ما فيها، فضرب عمر بين كتفى ابن مسعود وقال: لقد جعل الله فى قلبك من العلم غير قليل (ابن راهويه) [كنز العمال ٤٥٩١٥]\n٢٨٢٤٢- عن ثابت قال: أكل الجارود عند عمر بن الخطاب فلما فرغ قال يا جارية هلمى الدستار يعنى المنديل يمسح يده قال عمر امسح يدك باستك أو ذر (الدينورى) [كنز العمال ٣٥٩٤٩]","vol":"25","page":402},{"text":"٢٨٢٤٣- عن جابر قال: أكل عمر من جفنة ثم قام فصلى ولم يتوضأ (عبد الرزاق) [كنز العمال ٢٧١٥٧]\nأخرجه عبد الرزاق (١/١٦٨، رقم ٦٥١) .\n٢٨٢٤٤- عن عمر قال: ألا أن أصدق القيل قيل الله وأحسن الهدى هدى محمد - ﷺ - وشرار الأمور محدثاتها ألا إن الناس لن يزالوا بخير ما أتاهم العلم عن أكابرهم (ابن عبد البر فى العلم) [كنز العمال ٢٩٣٥٢]\n٢٨٢٤٥- عن أبى العجفاء قال خطب عمر فقال: ألا لا تغلوا صداق النساء فإنها لو كانت مكرمة فى الدنيا أو تقوى عند الله كان أولاكم بها النبى - ﷺ - ما أصدق رسول الله - ﷺ - امرأة من نسائه ولا أصدقت امرأة من بناته أكثر من اثنتى عشرة أوقية (الطيالسى، والحميدى، وأحمد، والعدنى، والدارمى، وأبو داود، والترمذى - صحيح - والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والدارقطنى فى الأفراد، وأبو نعيم فى الحلية، والبيهقى، والضياء) [كنز العمال ٤٥٧٨٩]","vol":"25","page":403},{"text":"أخرجه الطيالسى (ص ١٢، رقم ٦٤)، والحميدى (١/١٣، رقم ٢٣)، وأحمد (١/٤٠، رقم ٢٨٥)، والدارمى (٢/١٩٠، رقم ٢٢٠٠)، وأبو داود (٢/٢٣٥، رقم ٢١٠٦)، والترمذى (٣/٤٢٢، رقم ١١١٤)، والنسائى (٦ /١١٧، رقم ٣٣٤٩)، وابن ماجه (١/٦٠٧، رقم ١٨٨٧)، وابن حبان (١٠/٤٨٠، رقم ٤٦٢٠)، والحاكم (٢/١٩١، رقم ٢٧٢٥) وقال: صحيح الإسناد. وأبو نعيم فى الحلية (٤/١٣٨)، والضياء (١/٤١١، رقم ٢٩٢) وقال: إسناده حسن.\n٢٨٢٤٦- عن عمر قال: ألا لا يؤسرن أحد فى الإسلام بشهود الزور فإنا لا نقبل إلا العدول (مالك، وابن أبى شيبة، وأبو عبيد فى الغريب، والبيهقى) [كنز لعمال ١٧٨٠٠]\nأخرجه مالك (٢ /٧٢٠، رقم ١٤٠٢)، وابن أبى شيبة (٤ /٥٤٩، رقم ٢٣٠٤٠)، وأورده أبو عبيد فى الغريب (٣ /٣٠٧)، والبيهقى (١٠ ١٦٦، رقم ٢٠٤١٨) .","vol":"25","page":404},{"text":"٢٨٢٤٧- عن الزهرى قال أخبرنى السائب بن يزيد بن أخت نمر أن حويطب بن عبد العزى أخبره أن عبد الله بن السعدى أخبره أنه قدم على عمر بن الخطاب فى خلافته فقال عمر: ألم أحدث أنك تلى من أعمال الناس أعمالا فإذا أعطيت العمالة فكرهتها فقلت بلى قال عمر فما تريد إلى ذلك قلت إن لى أفراسا وأعبدا وأنا بخير وأريد أن تكون عمالتى صدقة على المسلمين قال عمر فلا تفعل فإنى قد كنت أردت الذى أردت وكان النبى - ﷺ - يعطينى العطاء فأقول أعطه أفقر إليه منى حتى أعطانى مرة فقلت أعطه أفقر إليه منى قال جاءك فقال له النبى - ﷺ - خذه فتموله وتصدق به فما جاءك من هذا المال وأنت غير مشرف ولا سائل فخذه وما لا فلا تتبعه نفسك (أحمد، والحميدى، والعدنى، والدارمى، والبخارى، ومسلم، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، والدارقطنى فى الأفراد) [كنز العمال ١٧١٤٩]","vol":"25","page":405},{"text":"أخرجه أحمد (١/١٧، رقم ١٠٠)، والحميدى (١/١٢، رقم ٢١)، والدارمى (١/٤٧٥، رقم ١٦٤٧، ١٦٤٨)، والبخارى (٦/٢٦٢٠، رقم ٦٧٤٤)، ومسلم (٢/٧٢٣، رقم ١٠٤٥)، والنسائى فى الكبرى (٢ /٥٧، رقم ٢٣٨٨)، وابن خزيمة (٤/٦٧، رقم ٢٣٦٥، ٢٣٦٦) .\n٢٨٢٤٨- عن المسور بن مخرمة قال قال عمر لعبد الرحمن بن عوف: ألم نجد فيما أنزل علينا أن جاهدوا كما جاهدتم أول مرة فإنا لا نجدها قال أسقط فيما أسقط من القرآن (أبو عبيدة) [كنز العمال ٤٧٤١]","vol":"25","page":406},{"text":"٢٨٢٤٩- عن ابن عباس قال قال عمر: أما الحمد فقد عرفناه، فقد تحمد الخلائق بعضهم بعضا، وأما لا إله إلا الله قد عرفناها، فقد عبدت الآلهة من دون الله، وأما الله أكبر فقد يكبر المصلى، وأما سبحان الله فما هو فقال رجل من القوم الله أعلم، فقال عمر: قد شقى عمر إن لم يكن يعلم، أن الله أعلم، فقال على: يا أمير المؤمنين اسم ممنوع أن ينتحله أحد من الخلائق، وإليه مفزع الخلق، وأحب أن يقال له، فقال عمر: هو كذلك (ابن ماجه فى تفسيره، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٧٣٨]\n٢٨٢٥٠- عن المعرور قال قال عمر: أما أنا فأحفن على رأسى ثلاث حفنات (مسدد) [كنز العمال ٢٧٣٤٥]\n٢٨٢٥١- عن أسلم أن عمر قال للركن: أما والله إنى لأعلم أنك حجر لا تضر ولا تنفع ولولا أني رأيت رسول الله - ﷺ - استلمك ما استلمتك (سمويه، وأبو عوانة) [كنز العمال ١٢٥١٢]","vol":"25","page":407},{"text":"٢٨٢٥٢- عن عمر قال: املكوا العجين فهو أحد الطحينين (ابن أبى شيبة، وأبو عبيد فى الغريب بلفظ أحد الربعين) [كنز العمال ٤٢٠٢٦]\nأخرجه ابن أبى شيبة (٧/٩٥، رقم ٣٤٤٥٤)، وأبو عبيد فى الغريب (٣/٣٢٩) .\n٢٨٢٥٣- عن عمر قال: أَمَرَ رَسُولُ اللَّهِ - ﷺ - بِصَدَقَةٍ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللَّهِ - ﷺ - مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِى سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّ رَسُولِ اللَّهِ - ﷺ - فَهِىَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا (النسائى) [كنز العمال ١٦٨٥٥]\nأخرجه النسائى (٥/٣٣، رقم ٢٤٦٤) .","vol":"25","page":408},{"text":"٢٨٢٥٤- عن عمر بن الخطاب قال: أمر رسول الله - ﷺ - مناديا فى أيام التشريق أنها أيام أكل وشرب والمنادى يومئذ بلال (الطبرانى فى الأوسط، وأبو نعيم فى الحلية) [كنز العمال ٢٤٤١٥]\nأخرجه أبو نعيم فى الحلية (٣/٣٤٤) وقال: غريب.\n٢٨٢٥٥- عن السائب بن يزيد قال: أمر عمر بن الخطاب أبى بن كعب وتميمًا الدارى أن يقوما للناس فى رمضان بإحدى عشرة ركعة فكان القارئ يقرأ بالمائتين حتى يعتمد على العصى من طول القيام وما كنا ننصرف إلا فى طلوع الفجر (مالك، وابن وهب، وعبد الرزاق، والضياء، والطحاوى، وجعفر الفريابى فى السنن، البيهقى) [كنز العمال ٢٣٤٦٥]\nأخرجه مالك (١/١١٥، رقم ٢٥١)، وعبد الرزاق (٤/٢٦٠، رقم ٧٧٣٠)، والطحاوى (١/٢٩٣)، والبيهقى (٢/٤٩٦، رقم ٤٣٩٢) .","vol":"25","page":409},{"text":"٢٨٢٥٦- عن محمد بن سيرين قال: أمر عمر إن لقى رجلا من التابعين أن يستغفر له قال محمد فأنبئت أن عمر كان ينشده فى الموسم يعنى أويسا (ابن سعد، وابن عساكر) [كنز العمال ٣٧٨٢٥]\nأخرجه ابن سعد (٦/١٦٣)، وابن عساكر (٩/٤٤٢) .\n٢٨٢٥٧- عن ابن عباس قال: أمر عمر بن الخطاب مناديا فنادى أن الصلاة جامعة، ثم صعد المنبر فحمد الله وأثنى عليه، ثم قال: أيها الناس لا تخدعن عن آية الرجم. فإنها أنزلت فى كتاب الله، وقرأناها، ولكنها ذهبت فى قرآن كثير ذهب مع محمد، وآية ذلك أن النبى - ﷺ - قد رجم وأن أبا بكر قد رجم ورجمت بعدهما وأنه سيجىء قوم من هذه الأمة يكذبون بالرجم ويكذبون بطلوع الشمس من مغربها ويكذبون بالشفاعة ويكذبون بالحوض، ويكذبون بالدجال، ويكذبون بعذاب القبر ويكذبون بقوم يخرجون من النار بعد ما أدخلوها (عبد الرزاق) [كنز العمال ١٣٥١٨]\nأخرجه عبد الرزاق (٧/٣٣٠، رقم ١٣٣٦٤) .","vol":"25","page":410},{"text":"٢٨٢٥٨- عن إبراهيم عن عمر وعبد الله أنهما قالا: أمرك بيدك واختارى سواء (ابن أبى شيبة) [كنز العمال ٢٧٨٩٦]\nأخرجه ابن أبى شيبة (٤/٨٩، رقم ١٨١٠٥)\n٢٨٢٥٩- عن ابن عباس عن عمر قال: أمرنا بالغسل يوم الجمعة قلت أنتم أيها المهاجرون الأولون أم الناس عامة قال لا أدرى (ابن منيع وسنده حسن) [كنز العمال ٢٣٣٤٦]\n٢٨٢٦٠- عن عمر قال: أمرنا رسول الله - ﷺ - أن نمسح على ظهر الخفين (ابن شاهين فى السنة) [كنز العمال ٢٧٥٨٦]","vol":"25","page":411},{"text":"٢٨٢٦١- عن عمر قال: أمرنا رسول الله - ﷺ - يومًا أن نتصدق ووافق ذلك مالا عندى فقلت اليوم أسبق أبا بكر إن سبقته يوما فجئت بنصف مالى فقال رسول الله - ﷺ - ما أبقيت لأهلك قلت أبقيت لهم قال ما أبقيت لهم قلت مثله وأتى أبو بكر بما عنده فقال يا أبا بكر ما أبقيت لأهلك فقال أبقيت لهم الله ورسوله قلت لا أسبقه إلى شىء أبدا (الدارمى، وأبو داود، والترمذى - حسن صحيح - والشاشى، وابن أبى عاصم، والحاكم، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٣٥٦١١]\nأخرجه الدارمى (١/٤٨٠، رقم ١٦٦٠)، وأبو داود (٢/١٢٩، رقم ١٦٧٨)، والترمذى (٥/٦١٤، رقم ٣٦٧٥) وقال: حسن صحيح، وابن أبى عاصم (٢/٥٧٩، رقم ١٢٤٠)، والحاكم (١ /٥٧٤، رقم ١٥١٠)، وأبو نعيم فى الحلية (١ /٣٢)، والضياء (١ /١٧٣، رقم ٨١) .","vol":"25","page":412},{"text":"٢٨٢٦٢- عن سويد بن غفلة قال: أمرنا عمر بن الخطاب أن نقتل الحية والعقرب والزنبور والفأرة ونحن محرمون (عبد الرزاق، ابن أبى شيبة والأرزقى) [كنز العمال ١٢٨٢٣]\nأخرجه عبد الرزاق (٤/٤٤٣، رقم ٨٣٨٠)، وابن أبى شيبة (٣/٣٥١، رقم ١٤٨٣٩) .\n٢٨٢٦٣- عن الحارث بن سويد ويزيد التيمى قالا: أمرنا عمر بن الخطاب أن نقرأ خلف الإمام (عبد الرزاق) [كنز العمال ٢٢٩٣٨]\nأخرجه عبد الرزاق (٢/١٣١، رقم ٢٧٧٧) .\n٢٨٢٦٤- عن شبيل بن عوف قال: أمرنا عمر بن الخطاب بالصدقة فقلنا نحن نجعل خيولنا وأرقائنا عشرة عشرة فقال أما أنا فلا أجعل عليكم ثم أمر لأرقائنا بجريبين بجريبين (ابن سعد) [كنز العمال ١٦٨٨٢]\nأخرجه ابن سعد (٦/١٥٢) .","vol":"25","page":413},{"text":"٢٨٢٦٥- عن عمر قال: أمرنى رسول الله - ﷺ - أن أؤذن فى الناس أن من شهد أن لا إله إلا الله وحده لا شريك له مخلصا دخل الجنة فقلت يا رسول الله إذا يتكلوا قال فدعهم (أبو يعلى، وابن جرير، وابن حبان ورواه البزار بلفظ قال دعهم يتكلوا) [كنز العمال ١٤١٧]\nذكره الهيثمى وعزاه إلى أبى يعلى (١/١٧)، وأخرجه البزار (١/٢٧٦، رقم ١٧٤) . قال الهيثمى (١/١٧): فيه عبد الله بن محمد بن عقيل وهو ضعيف لسوء حفظه.\n٢٨٢٦٦- عن البراء قال: أمرنى عمر أن أنادى بالقادسية لا ينبذ فى دباء ولا حنتم ولا مزفت (ابن أبى شيبة) [كنز العمال ١٣٧٩٤]\nأخرجه ابن أبى شيبة (٦/٥٥٣، رقم ٣٣٧٥١)\n٢٨٢٦٧- عن عبد الله بن عباس بن أبى ربيعة المخزومى قال: أمرنى عمر بن الخطاب فى فتية من قريش فجلدنا ولائد من ولائد الإمارة خمسين خمسين فى الزنا (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٣٤٦٨]","vol":"25","page":414},{"text":"أخرجه مالك (٢/٨٢٧، رقم ١٥١٢)، وعبد الرزاق (٧/٣٩٥، رقم ١٣٦٠٨)، والبيهقى (٨/٢٤٢، رقم\n١٦٨٦٦) .\n٢٨٢٦٨- عن زيد بن ثابت قال: أمرنى عمر بن الخطاب ليالى طاعون عمواس وكانت القبيلة تموت بأسرها فيرثهم قوم آخرون قال فأمرنى أن أورث الأحياء من الأموات ولا أورث الأموات بعضهم من بعض (البيهقى) [كنز العمال ٣٠٤٩٢]\nأخرجه البيهقى (٦/٢٢٢، رقم ١٢٠٣١) .\n٢٨٢٦٩- عن محمود بن لبيد قال: أمرنى يحيى بن الحكم على جرش فقدمتها فحدثونى أن عبد الله بن جعفر حدثهم أن رسول الله - ﷺ - قال لصاحب هذا الوجع: الجذام اتقوه كما يتقى السبع، إذا هبط واديا فاهبطوا غيره، فقلت لهم: والله لئن كان ابن جعفر حدثكم هذا ما كذبكم فلما عزلنى عن جرش قدمت المدينة فلقيت عبد الله بن جعفر فقلت يا أبا جعفر ما حديث حدثنى به عنك أهل جرش قال فقال: كذبوا والله ما حدثتهم هذا ولقد رأيت عمر ابن الخطاب يؤتى بالإناء فيه الماء فيعطيه معيقيبا وكان رجلا قد أسرع","vol":"25","page":415},{"text":"فيه ذلك الوجع فيشرب منه ثم يتناوله عمر من يده فيضع فمه موضع فمه حتى يشرب منه فعرفت إنما يصنع عمر ذلك فرارا من أن يدخله شىء من العدوى قال: وكان يطلب له الطب من كل من سمع له بطب حتى قدم عليه رجلان من أهل اليمن فقال: هل عندكما من طب لهذا الرجل الصالح فإن هذا الوجع قد أسرع فيه فقالا: أما شىء يذهبه فلا نقدر عليه، ولكنا سنداويه دواء يقفه فلا يزيد فقال عمر: عافية عظيمة أن يقف فلا يزيد فقالا له: هل تنبت أرضك الحنظل قال: نعم قالا: فاجمع لنا منه فأمر فجمع له منه مكتلين عظيمين فعمدا إلى كل حنظلة فشقاها ثنتين، ثم أضجعا معيقيبا، ثم أخذ كل رجل منهما بإحدى قدميه، ثم جعلا يدلكان بطون قدميه الحنظلة حتى إذا أمحقت أخذا أخرى حتى رأينا معيقيبا يتنخم أخضر مرا ثم أرسلاه فقالا لعمر لا يزيد وجعه بعد هذا أبدا قال فوالله مازال معيقيب متماسكا لا يزيد وجعه حتى مات (ابن سعد، وروى ابن جرير صدره إلى قوله من أن يدخله شىء من العدوى)","vol":"25","page":416},{"text":"[كنز العمال ٢٨٥٠٠]\nأخرجه ابن سعد (٤/١١٧) .\n٢٨٢٧٠- عن أبى عبد الرحمن السلمى قال قال عمر: أمسكوا بالركب فقد سنت لكم الركب وفى لفظ إن الركب قد سنت لكم فخذوا بالركب (الطيالسى، وعبد الرزاق، وابن أبى شيبة، والترمذى - حسن صحيح - والنسائى، والشاشى، والبغوى فى الجعديات، والطحاوى، وابن حبان، والدارقطنى فى الأفراد، والضياء) [كنز العمال ٢٢١٩٧]\nأخرجه ابن أبى شيبة (١/٢٢١، رقم ٢٥٣٨)، والترمذى (٢/٤٣، رقم ٢٥٨) وقال: حسن صحيح. والنسائى (٢/١٨٥، رقم ١٠٣٤)، والبغوى فى الجعديات (١/٩٨، رقم ٥٧٣)، والطحاوى (١/٢٢٩)، والضياء (١/٢٦٠، رقم ١٤٩) .\nوأخرجه أيضًا: البيهقى (٢/٨٤، رقم ٢٣٧٩) .\n٢٨٢٧١- عن عمرو بن ميمون قال: أمنا عمر بن الخطاب فى بت (ابن سعد) [كنز العمال ٣٥٩٢٦]\nأخرجه ابن سعد (٣/٣٢٩) .","vol":"25","page":417},{"text":"٢٨٢٧٢- عن محمد بن سيرين عن عمر قال: الأمصار مكة والمدينة والبصرة والكوفة ومصر والشام والجزيرة والبحرين (ابن عساكر) [كنز العمال ٣٨٢٧٣]\nأخرجه ابن عساكر (١/١٩٨)\n٢٨٢٧٣- عن عمر قال: الأمة يعتقها ولدها وإن كان سقطا (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٩٧٣٠]\nأخرجه عبد الرزاق (٧ /٢٩٥، رقم ١٣٢٤٣)، والبيهقى (١٠ /٣٤٦، رقم ٢١٥٧٤) .\n٢٨٢٧٤- عن عمر قال: إن آخر ما نزل من القرآن آية الربا وإن رسول الله - ﷺ - قبض ولم يفسرها لنا فدعوا الربا والريبة (ابن راهويه، وأحمد، وابن ماجه، وابن الضريس، وابن جرير، وابن المنذر، وابن مردويه) [كنز العمال ١٠٠٨٢]\nأخرجه أحمد (١/٣٦، رقم ٢٤٦)، وابن ماجه (٢/٧٦٤، رقم ٢٢٧٦)، قال البوصيرى (٣/٣٥): هذا إسناد صحيح رجاله ثقات.\nوأخرجه أيضًا: المروزى فى السنة (١/٥٩، رقم ١٩٧) .","vol":"25","page":418},{"text":"٢٨٢٧٥- عن سليمان بن يسار: أن أبا أيوب الأنصارى خرج حاجا حتى إذا كان بالبادية من طريق مكة أضل رواحله ثم إنه قدم على عمر بن الخطاب يوم النحر فذكر ذلك له فقال له عمر اصنع كما يصنع المعتمر ثم قد حللت فإذا أدركت الحج قابلا فاحجج واهد ما استيسر من الهدى (مالك، والبيهقى) [كنز العمال ١٢٨١٣]\nأخرجه مالك (١ /٣٨٣، رقم ٨٥٦)، والبيهقى (٥ /١٧٤، رقم ٩٦٠٢) .\n٢٨٢٧٦- عن طاووس: أن أبا أيوب الأنصارى كان يصلى قبل خلافة عمر ركعتين بعد العصر فلما استخلف عمر تركهما فلما توفى عمر ركعهما فقيل له ما هذا فقال إن عمر كان يضرب الناس عليهما (عبد الرزاق) [كنز العمال ٢١٨١٢، ٢٢٤٧٣]\n٢٨٢٧٧- عن سلمة بن كلثوم: أن أبا الدرداء ابتنى بدمشق قنطرة فبلغ ذلك عمر بن الخطاب وهو بالمدينة فكتب إليه يا عويمر ابن أم عويمر ما كان لك فى بنيان فارس والروم ما يكفيك حتى تبنى البنيانات وإنما أنتم يا أصحاب محمد قدوة (ابن عساكر) [كنز العمال ٤١٩٤٥]","vol":"25","page":419},{"text":"أخرجه ابن عساكر (٤٧/١٠٢) .\n٢٨٢٧٨- عن أبى إدريس الخولانى: أن أبا الدرداء ركب إلى المدينة فى نفر من أهل دمشق، ومعهم المصحف الذى جاء به أهل دمشق ليعرضوه على أبى بن كعب وزيد بن ثابت وعلى وأهل المدينة، فقرأ يوما على عمر بن الخطاب، فلما قرأ هذه الآية: ﴿إذ جعل الذين كفروا فى قلوبهم الحمية حمية الجاهلية ولو حميتم كما حموا لفسد المسجد الحرام﴾ فقال عمر من أقرأكم قال أبى بن كعب، فقال لرجل من أهل المدينة: أدع لى أبى بن كعب، وقال للرجل الدمشقى: انطلق معه، فوجدا أبى بن كعب عند منزله يهنأ بعيرا له بيده، فسلما ثم قال له المدينى: أجب أمير المؤمنين فقال أبى ولم دعانى أمير المؤمنين فأخبره المدينى بالذى كان معه، فقال أبى للدمشقى ما كنتم تنتهون معشر الركب أو يشدقنى منكم شر، ثم جاء إلى عمر وهو مشمر والقطران على يديه، فلما أتى عمر، قال لهم اقرؤوا فقرؤوا: ﴿ولو حميتم كما حموا لفسد المسجد الحرام﴾ فقال أبى: أنا أقرأتهم،","vol":"25","page":420},{"text":"فقال عمر لزيد إقرأ يا زيد، فقرأ زيد قراءة العامة، فقال عمر: اللهم لا أعرف إلا هذا، فقال أبى: والله يا عمر إنك لتعلم أنى كنت أحضر وتغيبون، وأدعى وتحجبون، ويصنع بى والله لئن أحببت لألزمن بيتى فلا أحدث أحدا بشىء (ابن أبى داود) [كنز العمال ٤٨١٦]\n٢٨٢٧٩- عن القاسم بن محمد: أن أبا السيارة أولع بامرأة أبى جندب يراودها عن نفسها، فقالت: لا تفعل، فإن أبا جندب إن يعلم بهذا يقتلك، فأبى أن ينزع فكلمت أخا أبى جندب، فكلمه فأبى أن ينزع، فأخبرت بذلك أبا جندب فقال أبو جندب: إنى مخبر القوم أنى أذهب إلى الإبل فإذا أظلمت جئت فدخلت البيت فإن جاء فأدخليه على، فودع أبو جندب القوم وأخبرهم أنه ذاهب إلى الإبل، فلما أظلم الليل جاء وكمن فى البيت وجاء أبو السيارة وهى تطحن فى ظلمتها فراودها عن نفسها فقالت له: ويحك أرأيت هذا الأمر الذى تدعونى إليه هل دعوتك إلى شىء منه قط قال: لا، ولكن لا صبر لى عنك، فقالت: ادخل البيت حتى","vol":"25","page":421},{"text":"أتهيأ لك، فلما دخل البيت أغلق أبو جندب الباب، ثم أخذه فدق من عنقه إلى عجب ذنبه، فذهبت المرأة إلى أخى أبى جندب، فقالت: أدرك الرجل، فإن أبا جندب قاتله، فجعل أخوه يناشده الله فتركه، وحمله أبو جندب إلى مدرجة الإبل فألقاه، فكان كلما مر به إنسان قال له: ما شأنك فيقول: وقعت عن بكر فحطمنى فأمسى محدودبا ثم أتى عمر بن الخطاب فشكا إليه فبعث عمر إلى أبى جندب فأخبره بالأمر على وجهه، فأرسل إلى أهل الماء، فصدقوه فجلد عمر أبا السيارة مائة جلدة وأبطل ديته (الخرائطى فى اعتلال القلوب) [كنز العمال ١٣٥٩١]\n٢٨٢٨٠- عن القاسم بن محمد بن أبى بكر الصديق: أن أبا بكر أراد أن يقطع رجلا بعد اليد والرجل فقال له عمر السنة اليد (ابن أبى شيبة، والدارقطنى، والبيهقى) [كنز العمال ١٣٨٧١]\nأخرجه ابن أبى شيبة (٥/٤٩٠، رقم ٢٨٢٦٥)، والدارقطنى (٣/٢١٢)، والبيهقى (٨/٢٧٣، رقم ١٧٠٤١) .","vol":"25","page":422},{"text":"٢٨٢٨١- عن نافع: أن أبا بكر أقطع الأقرع بن حابس والزبرقان قطيعة وكتب لهما كتابا، فقال عثمان: أشهدا عمر، فإنه أحرز لأمركما وهو الخليفة بعده، فأتيا عمر فقال: من كتب لكما هذا الكتاب قالا: أبو بكر، قال: لا والله ولا كرامة والله ليغلقن وجوه المسلمين ثم الحجارة ثم يكون لكما هذا وتفل فيه فمحاه، فأتيا أبا بكر فقالا: ما ندرى أنت الخليفة أم عمر ثم أخبراه: قال: إنا لا نجيزا إلا ما أجازه عمر (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٥٨١٣]\nأخرجه ابن عساكر (٩/١٩٦) .\n٢٨٢٨٢- عن الزهرى أنه بلغه: أن أبا بكر دفن ليلا دفنه عمر (ابن سعد، وأبو نعيم) [كنز العمال ٤٢٩٢٦]\nأخرجه ابن سعد (٣/٢٠٨) .","vol":"25","page":423},{"text":"٢٨٢٨٣- عن عبد الرحمن بن كعب بن مالك الأنصارى: أن أبا بكر الصديق أتى بأسياف ثلاثة من اليمن أحدها محلى فسأله ابنه عبد الرحمن السيف المحلى فبسط به يده إليه فقال له عمر بل إياى فأعطينيه فقال له أنت لعمر الله أحق به فأعطاه إياه فانطلق به عمر إلى منزله فنزع حليته ثم لفها فى ظبية يعنى فى قرابة ثم راح بالظبية وبالفضل إلى عبد الرحمن ثم قال له يا عبد الرحمن إنه ما حملنى على ما صنعت النفاسة عليك ولكن النظر لأبى بكر فبكى أبو بكر ثم قال يرحمك الله يرحمك الله (أبو الحجاج بن الدباغ فى التقييد)","vol":"25","page":424},{"text":"٢٨٢٨٤- عن وبرة: أن أبا بكر الصديق كان يجلد فى الشراب أربعين وكان عمر يجلد فيها أربعين قال: فبعثنى خالد بن الوليد إلى عمر فقدمت عليه فقلت: يا أمير المؤمنين إن خالدا بعثنى إليك قال: فيم قلت: إن الناس قد تحاقروا العقوبة وانهمكوا فى الخمر، فماذا ترى فى ذلك فقال عمر لمن حوله: ما ترون قال على بن أبى طالب: نرى يا أمير المؤمنين ثمانين جلدة فقبل عمر ذلك، وكان خالد أول من جلد ثمانين، ثم جلد عمر ناسا بعده (ابن وهب، وابن جرير) [كنز العمال ١٣٦٧٦]\nوأخرجه أيضًا: الطحاوى فى شرح معانى الآثار (٣/١٥٣)\n٢٨٢٨٥- عن ابن عمر: أن أبا بكر بن أمية بن خلف غرب فى الخمر إلى خيبر فلحق بهرقل فتنصر فقال عمر لا أغرب مسلما بعده أبدا (عبد الرزاق) [كنز العمال ١٣٦٦٩]\nأخرجه عبد الرزاق (٧/٣١٤، رقم ١٣٣٢٠) .","vol":"25","page":425},{"text":"٢٨٢٨٦- عن أبى إسحاق الهمدانى: أن أبا بكر كان يبيع أمهات الأولاد فى إمارته وعمر فى نصف إمارته ثم إن عمر قال كيف تباع وولدها حر فحرم بيعها حتى إذا كان عثمان شكوا وركبوا فى ذلك [كنز العمال ٢٩٧٣٦]\n٢٨٢٨٧- عن عروة: أن أبا بكر وعمر لم يشهدا دفن النبى - ﷺ - وكانا فى الأنصار فدفن قبل أن يرجعا (ابن أبى شيبة) [كنز العمال ١٤١٣٩]\nأخرجه ابن أبى شيبة (٧/٤٣٢، رقم ٣٧٠٤٦) .\n٢٨٢٨٨- عن عمرو بن يحيى بن سعيد الأموى عن جده: أن أبا سفيان دخل على عمر بن الخطاب فعزاه عمر بابنه يزيد قال آجرك الله فى ابنك يا أبا سفيان فقال أى بنى يا أمير المؤمنين قال يزيد قال فمن بعثت على عمله قال معاوية أخاه وقال عمر ابنان مصلحان وإنه لا يحل لنا أن ننزع مصلحا (ابن سعد، واللالكائى فى السنة) [كنز العمال ٣٧٥٥٠]","vol":"25","page":426},{"text":"٢٨٢٨٩- عن أبى غطفان بن طريف المرى: أن أبا طريف تزوج بامرأة وهو محرم فرد عمر بن الخطاب نكاحه (مالك، والشافعى، والبيهقى) [كنز العمال ١٢٨٤١]\nأخرجه مالك (١/٣٤٩، رقم ٧٧٣)، والشافعى (١/٢٥٤)، والبيهقى (٥/٦٦، رقم ٨٩٤٤) .\n٢٨٢٩٠- عن أبى بكر بن أبى موسى: أن أبا موسى أتى عمر بن الخطاب بعد العشاء فقال له عمر ما جاء بك قال جئت أتحدث إليك قال هذه الساعة قال إنه فقه فجلس عمر فتحدثا طويلا ثم إن أبا موسى قال يا أمير المؤمنين قال أنا فى صلاة (عبد الرزاق، ابن أبى شيبة) [كنز العمال ٢٩٣٥١]\nأخرجه ابن أبى شيبة (٢/٧٩، رقم ٦٦٩٣)\n٢٨٢٩١- عن ابن سراقة: أن أبا موسى الأشعرى كتب إلى عمر بن الخطاب يشاوره فى جارية أراد أن يشتريها، فكتب إليه عمر: لا تتخذ منهن فإنهن قوم لا يتعايرون الزنا وإن الله نزع الحياء من وجوههن كما نزع من وجوه الكلاب، وعليك بجارية من سبايا العرب تحفظك فى نفسها وتخلفك فى ولدها (ابن عساكر) [كنز العمال ٢٥٦٥١]","vol":"25","page":427},{"text":"أخرجه ابن عساكر (٣٨/٤٢٧)\n٢٨٢٩٢- عن عمرو بن شعيب: أن أبا موسى الأشعرى كتب إلى عمر بن الخطاب أن المسلمين يقعون على المجوس فيقتلونهم فماذا ترى فكتب إليه عمر إنما هم عبيد فأقمهم قيمة العبيد فيكم فكتب أبو موسى ستمائة درهم فوضعها للمجوس (عبد الرزاق) [كنز العمال ٤٠٢٤٠]\n٢٨٢٩٣- عن سعد بن إبراهيم: أن أبا موسى كتب إلى عمر أن الرجل يموت قبلنا وليس له رحم ولا ولى فكتب إليه عمر إن ترك ذا رحم فالرحم وإلا فالوفاء وإلا فبيت المال يرثونه ويعقلون عنه (ابن أبى شيبة) [كنز العمال ٣٠٦٥٩]\nأخرجه ابن أبى شيبة (٥ /٤٥٦، رقم ٢٧٩٤١) .\n٢٨٢٩٤- عن عمرو بن دينار عن رجل: أن أبا موسى كتب إلى عمر بن الخطاب فى رجل مسلم قتل رجلا من أهل الكتاب فكتب إليه عمر: إن كان لصا أو خاربا فاضرب عنقه، وإن كان طيرة منه فى غضب فأغرمه أربعة آلاف درهم (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٢٣٩]","vol":"25","page":428},{"text":"٢٨٢٩٥- عن كليب الجرمى: أن أبا موسى كتب إلى عمر فى امرأة أتاها رجل وهى نائمة فقالت: إن رجلا أتانى وأنا نائمة فوالله ما علمت حتى قذف فى مثل شهاب النار، فكتب عمر تهامية تنومت، قد يكون مثل هذا، وأمر أن يدرأ عنها الحد (عبد الرزاق) [كنز العمال ١٣٤٨٠]\nأخرجه عبد الرزاق (٧/٤١٠، رقم ١٣٦٦٦) .\n٢٨٢٩٦- عن عياض الأشعرى: أن أبا موسى وفد إلى عمر بن الخطاب ومعه كاتب نصرانى فانتهره عمر وهم به وقال لا تكرموهم إذ أهانهم الله ولا تدنوهم إذ أقصاهم الله ولا تأمنوهم إذ خونهم الله وقرأ ﴿يا أيها الذين آمنوا لا تتخذوا اليهود والنصارى أولياء﴾ الآية (ابن أبى حاتم، والبيهقى) [كنز العمال ٢٥٦٨٢]\nأخرجه البيهقى (١٠/١٢٧، رقم ٢٠١٩٦) .\n٢٨٢٩٧- عن عثمان بن عبد الرحمن: أن أباه حدثه أنه سمع عمر بن الخطاب يتوضأ بالماء وضوءا لما تحت إزاره (عبد الرزاق، وابن وهب) [كنز العمال ٢٧٢٤٥]","vol":"25","page":429},{"text":"٢٨٢٩٨- عن عبد الرحمن بن الأسود: أن أباه رقى إلى ابن الزبير يوم عرفة فقال ما منعك أن تهل معه سمعت عمر يهل فى مكانك هذا فأهل (ابن الزبير، والبيهقى) [كنز العمال ١٢٤٤٤]\nأخرجه البيهقى (٥ /١١٣، رقم ٩٢٢٨) .\n٢٨٢٩٩- عن محمد بن عبد الله الثقفى: أن أباه عبد الله بن فارط اشترى جارية بأربعة آلاف ثم أسقطت لرجل سقطا فسمع بذلك عمر بن الخطاب، فأرسل إليه قال: وكان أبى عبد الله بن فارط صديقا لعمر بن الخطاب فلامه شديدا وقال: والله إن كنت لأنزهك عن هذا أو عن مثل هذا وأقبل على الرجل ضربا بالدرة وقال: الآن حين اختلط لحومكم ولحومهن ودماؤكم ودماؤهن تبيعوهن وتأكلون أثمانهن قاتل الله اليهود حرمت عليهم الشحوم فباعوها، وأكلوا أثمانها، ارددها فردها (عبد الرزاق) [كنز العمال ٢٩٧٣٨]\nأخرجه عبد الرزاق (٧/٢٩٦، رقم ١٣٢٤٨) .","vol":"25","page":430},{"text":"٢٨٣٠٠- عن زياد بن حدير: أن أباه كان يأخذ من نصرانى العشر فى كل سنة مرتين، فأتى عمر بن الخطاب، فقال: يا أمير المؤمنين إن عاملك يأخذ منى العشر فى كل سنة مرتين، فقال عمر: ليس ذلك له، إنما له فى كل سنة مرة، ثم أتاه فقال: أنا الشيخ النصرانى، فقال عمر: وأنا الشيخ الحنيف قد كتبت لك فى حاجتك (أبو عبيد، والبيهقى) [كنز العمال ١١٥٢٠]\nأخرجه البيهقى (٩/٢١١، رقم ١٨٥٥٤) .\n٢٨٣٠١- عن الزهرى عن عبيد الله بن عبد الله بن عتبة: أن إبراهيم ﵇ نصب أنصاب الحرم يريه جبريل ﵇، ثم لم تحرك حتى كان قصى فجددها، ثم لم تحرك حتى كان رسول الله - ﷺ - فبعث عام الفتح تميم بن أسد الخزاعى فجددها، ثم لم تحرك حتى كان عمر بن الخطاب فبعث أربعة من قريش كانوا يبدون فى بواديها فجددوا أنصاب الحرم، منهم مخرمة بن نوفل وأبو هو سعيد بن يربوع المخرومى وحويطب بن عبد العزى وأزهر بن عبد عوف الزهرى (الأزرقى) [كنز","vol":"25","page":431},{"text":"العمال ٣٨٠٩٣]\nأخرجه أيضًا: عبد الرزاق (٥/٢٥، رقم ٨٨٦٤)\n٢٨٣٠٢- عن ابن أبى مليكة: أن ابن الزبير أتى بوصيف سرق فأمر به فشبر فوجد ستة أشبار فقطعه، وحدثنا أن عمر كتب فى غلام من أهل العراق سرق فكتب أن اشبروه فإن وجدتموه ستة أشبار فاقطعوه فشبر، فوجد ستة أشبار تنقص أنملة فترك (عبد الرزاق، ومسدد، وابن المنذر فى الأوسط) [كنز العمال ١٣٨٨٧]\nأخرجه عبد الرزاق (١٠/١٧٨، قم ١٨٧٣٧) .\n٢٨٣٠٣- عن سليمان بن يسار: أن ابن أبى ربيعة أتى بصدقات قد سعى عليها فلما قدم خرج إليه عمر بن الخطاب فقرب لهم عمر تمرا ولبنا وزبدا فأكلوا وأبى عمر أن يأكل، فقال له ابن أبى ربيعة: أصلحك الله والله إنا لنشرب من ألبانها ونصيب منها، فقال: يا ابن أبى ربيعة إنى لست كهيئتك إنك تتبع أذنابها وتصيب منها فلست كهيئتى (أبو عبيد، والبيهقى) [كنز العمال ١٦٩٦١]\nأخرجه البيهقى (٧/١٤، رقم ١٢٩٤٤) .","vol":"25","page":432},{"text":"٢٨٣٠٤- عن شقيق بن سلمة: أن ابن عمر طلق امرأته وهى حائض فذكر ذلك عمر للنبى - ﷺ - فأمره أن يرجعها وقال لا تعتد بتلك الحيضة (العدنى) [كنز العمال ٢٧٩٤٠]\n٢٨٣٠٥- عن الزهرى عن سالم: أن ابن عمر كان يكره العزل وكان عمر يكره بعض ذلك (عبد الرزاق) [كنز العمال ٤٥٨٩٦]\nأخرجه عبد الرزاق (٧/١٤٦، رقم ١٢٥٧٧) .\n٢٨٣٠٦- عن أبى وائل: أن ابن مسعود رأى رجلا قد أسبل فقال: ارفع إزارك، فقال: وأنت يا ابن مسعود ارفع إزارك فقال له عبد الله: إنى لست مثلك بساقى حموشة وأنا أؤم الناس، فبلغ ذلك عمر فجعل يضرب الرجل ويقول: أترد على ابن مسعود (ابن عساكر) [كنز العمال ٣٧٢٠٧]\nأخرجه ابن عساكر (٣٣/١٤٩) .","vol":"25","page":433},{"text":"٢٨٣٠٧- عن محمد بن سيرين: أن أبى بن كعب أهدى إلى عمر بن الخطاب من ثمرة أرضه فردها فقال أبى لم رددت هديتى وقد علمت أنى من أطيب أهل المدينة ثمرة خذ عنى ما يرد على هديتى وكان عمر أسلفه عشرة آلاف درهم (عبد الرزاق، والبيهقى) [كنز العمال ١٥٥٤٦]\nأخرجه البيهقى (٥ /٣٤٩، رقم ١٠٧١١) .\n٢٨٣٠٨- عن أبى مجلز: أن أبى بن كعب قرأ ﴿من الذين استحق عليهما الأوليان﴾ فقال عمر كذبت قال أنت أكذب فقال رجل تكذب أمير المؤمنين قال أنا أشد تعظيما لحق أمير المؤمنين منك ولكن كذبته فى تصديق كتاب الله ولم أصدق أمير المؤمنين فى تكذيب كتاب الله فقال عمر صدق (عبد بن حميد، وابن جرير، وابن عدى) [كنز العمال ٤٨١٩]\n٢٨٣٠٩- عن الحسن: أن أبيا أم الناس فى خلافة عمر فصلى بهم النصف من رمضان لا يقنت فلما مضى النصف قنت بعد الركوع فلما دخل العشر أبق وخلى عنهم فصلى بهم العشر معاذ القارئ فى خلافة عمر [كنز العمال ٢١٩٦٠]\nأخرجه ابن أبى شيبة (٢/٩٩، رقم ٦٩٣٥)","vol":"25","page":434},{"text":"٢٨٣١٠- عن ابن سيرين: أن أُبَيًّا كان لعمر عليه دين فأهدى إليه هدية فردها فقال أبى أبعث بمالك فلا حاجة لى فى شىء منعك طيب ثمرى فقبلها عمر وقال إنما الربا على من أراد أن يُرْبِى أَوْ يُنْسِئَ (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٥٥٤٧]\nأخرجه عبد الرزاق (٨/١٤٢، رقم ١٤٦٤٧)، وابن أبى شيبة (٤/٣٢٦، رقم ٢٠٦٧٥) .\n٢٨٣١١- عن أبى عثمان النهدى قال سمعت عمر بن الخطاب يقول على المنبر: إن أخوف ما أخاف على هذه الأمة المنافق العليم قالوا وكيف يكون منافق عليم يا أمير المؤمنين قال عالم اللسان جاهل القلب والعمل (مسدد، وجعفر الفريابى فى صفة المنافق) [كنز العمال ٢٩٤٠٨]\n٢٨٣١٢- عن عمر قال: إن أخوف ما أتخوف عليكم شح مطاع وهوى متبع وإعجاب المرء برأيه وهى أشدهن (ابن أبى شيبة) [كنز العمال ٤٤٣٤١]\nأخرجه ابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٧٢) .","vol":"25","page":435},{"text":"٢٨٣١٣- عن ابن عمر قال سمعت عمر يقول: إن اشتهى مريضكم الشىء فلا تحموه فلعل الله إنما اشتهاه بذلك ليجعل شفاءه فيه (ابن أبى الدنيا، والبيهقى فى شعب الإيمان) [كنز العمال ٢٨٤٦٧]\nأخرجه ابن أبى الدنيا فى المرض والكفارات (١/١٥٨، رقم ٢٠١)، والبيهقى فى شعب الإيمان (٦/٥٤٤، رقم\n٩٢٣٠) .\n٢٨٣١٤- عن ابن شهاب عن عمر قال: إن أصحاب الرأى أعداء السنن أعيتهم الأحاديث أن يحفظوها وتفلتت منهم أن يعوها واستحيوا حين سئلوا أن يقولوا لا نعلم فعارضوا السنن برأيهم (ابن أبى زمنين فى أصول السنة، والأصبهانى فى الحجة) [كنز العمال ٢٩٤٠٦]","vol":"25","page":436},{"text":"٢٨٣١٥- عن عمر قال: إن أصيبت إصبعان من أصابع المرأة فيها عشر من الإبل، فإن أصيبت ثلاث ففيها خمس عشرة، فإن أصيبت أربع جميعا ففيهن عشرون عشرون من الإبل، فإن أصيبت أصابعها كلها ففيها نصف ديتها وعقل الرجل والمرأة سواء حتى تبلغ الثلث، ثم يفرق عقل الرجل فى ديته وعقل المرأة فى ديتها (عبد الرزاق) [كنز العمال ٤٠٣٥٨]\n٢٨٣١٦- عن ابن الحوتكية عن عمر بن الخطاب: أن أعرابيا جاء إلى النبى - ﷺ - بأرنب يهديها إليه فقال: ما هذه قال: هدية وكان رسول الله - ﷺ - لا يأكل الهدية حتى يأمر صاحبها فيأكل منها من أجل الشاة المسمومة التى أهديت إليه بخيبر، فقال له النبى - ﷺ -: كل منها قال: إنى صائم قال: صوم ماذا قال: ثلاث من كل شهر، قال: أحسنت فاجعلها البيض الغر الزهر ثلاث عشرة وأربع عشرة وخمس عشرة (ابن أبى الدنيا، والبيهقى فى شعب الإيمان، وابن جرير) [كنز العمال ٢٤٦١٣]","vol":"25","page":437},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٨٩، رقم ٣٨٥٢) .\n٢٨٣١٧- عن عائشة: أن أعرابيا جاء وعمر بن الخطاب يخطب الناس يوم الجمعة فقال: يا أمير المؤمنين قحط السحاب وجاعت الأعراب وخدعت الضباب، فقال عمر: بل أمطر السحاب إن شاء الله وشبعت الأعراب وأغطت بأذنابها الضباب، ما أحب أن لى مائة إبل كلها سود الحدقة قحط الأعراب من الضباب، ثم التفت إلى أصحابه فقال: ما بقى من أنواء الربيع فقال العباس: بقيت العواء يا أمير المؤمنين فرفع عمر يديه ودعا المسلمون فلم يزل حتى سقاهم الله (ابن جرير، والمحاملى) [كنز العمال ٢٣٥٣٦]\n٢٨٣١٨- عن موسى بن على بن رباح قال سمعت أبى يقول: إن أعمى كان ينشد فى الموسم فى خلافة عمر بن الخطاب وهو يقول\nيا أيها الناس لقيت منكرا هل يعقل الأعمى الصحيح المبصرا\nخرا معا كلاهما وذلك أن أعمى كان يقوده بصير فوقعا فى بئر فوقع الأعمى على البصير فمات البصير فقضى عمر بعقل البصير على الأعمى (البيهقى) [كنز العمال ٤٠٣٢٥]","vol":"25","page":438},{"text":"أخرجه البيهقيى (٨/١١٢، رقم ١٦١٨٠)\n٢٨٣١٩- عن سليمان بن يسار: أن أم عبد الله ابنة أبى خيثمة حدثته أن رجلا قدم من الشام فنزل عليها، فقال إن العزبة قد اشتدت على فابغينى امرأة أتمتع معها، قالت: فدللته على امرأة فشارطها فاشهدوا على ذلك عدولا، فمكث معها ما شاء الله أن يمكث، ثم إنه خرج، فأخبر عن ذلك عمر بن الخطاب فأرسل إلى فسألنى: أحق ما حدثت قلت: نعم، قال: فإذا قدم فآذنينى به، فلما قدم أخبرته، فأرسل إليه فقال: ما حملك على الذى فعلته قال: فعلته مع رسول الله - ﷺ - ثم لم ينهنا عنه حتى قبضه الله، ثم مع أبى بكر فلم ينهنا عنه حتى قبضه الله، ثم معك فلم تحدث لنا فيه نهيا فقال عمر: أما والذى نفسى بيده لو كنت تقدمت فى نهى لرجمنك، بينوا حتى يعرف النكاح من السفاح (ابن جرير) [كنز العمال ٤٥٧٢٦]","vol":"25","page":439},{"text":"٢٨٣٢٠- عن عمر: أن امرأة أتت النبى - ﷺ - فقالت يا رسول الله ادع الله أن يدخلنى الجنة فعظم الرب وقال إن عرشه فوق سبع سموات وفى لفظ إن كرسيه وسع السموات والأرض وإن له أطيطا كأطيط الرحل الجديد إذا ركب فى ثقله (أبو يعلى، وابن أبى عاصم، وابن خزيمة، والدارقطنى فى الصفات، والطبرانى فى السنة، وابن مردويه، والضياء) [كنز العمال ٢٩٨٦٣]\nأخرجه ابن أبى عاصم (١/٢٥٢، رقم ٥٧٣)، والدارقطنى فى الصفات (١/٣٠، رقم ٣٥)، والضياء (١/٢٦٤، رقم ١٥٢) . قال الهيثمى (١٠/١٥٩) رواه أبو يعلى فى الكبير ورجاله رجال الصحيح غير عبد الله بن خليفة الهمذانى وهو ثقة.","vol":"25","page":440},{"text":"٢٨٣٢١- عن أنس: أن امرأة أتت عمر بن الخطاب فقالت يا أمير المؤمنين إن درعى تخرق قال ألم أكسك قالت بلى ولكنه تخرق فدعا لها بدرع فجيب وخيط وقال لها هذا يعنى الخلق إذا خبزت وإذا جعلت البرمة والبسى هذا إذا فرغت فإنه لا جديد لمن لا يلبس الخلق (البيهقى فى شعب الإيمان) [كنز العمال ٤١٨٣٤]\nأخرجه البيهقى فى شعب الإيمان (٥/١٥٩، رقم ٦١٨٥) .\n٢٨٣٢٢- عن عبد الله بن شداد وغيره: أن امرأة أقرت عند عمر بالزنا فبعث عمر أبا واقد فقال إن رجعت تركناك فأبت فرجمها (مالك، والشافعى، وابن أبى شيبة، ومسدد) [كنز العمال ١٣٤٥٧]\nأخرجه مالك (٢/٨٢٣، رقم ١٥٠٥)، والشافعى (١/٣٣٦) .\n٢٨٣٢٣- عن إبراهيم: أن امرأة تركت بنى عمها أحدهم أخوها لأمها قال قضى فيها عمر وعلى وزيد أن لأخيها من أمها السدس وهو شريكهم بعد فى المال وقضى فيها عبد الله أن المال له دون بنى عمه (ابن أبى شيبة) [كنز العمال ٣٠٥٢٧]","vol":"25","page":441},{"text":"٢٨٣٢٤- عن سعيد بن المسيب: أن امرأة تزوجت فى عدتها فضربها عمر تعزيرا دون الحد (ابن أبى شيبة) [كنز العمال ٤٥٦٨٨]\nأخرجه ابن أبى شيبة (٥ /٥١٧، رقم ٢٨٥٥٣) .\n٢٨٣٢٥- عن هشام بن عروة عن رجل: أن امرأة سألت ابنها أن يزوجها فكره ذلك وذهب إلى عمر فذكر ذلك له فقال عمر اذهب فإذا كان غدا أتيتكم فجاء عمر فكلمها ولم يكثر ثم أخذ بيد ابنها فقال له زوجها فوالذى نفس عمر بيده لو أن حنتمة بنت هشام يعنى عمر أم نفسه سألتنى أن أزوجها لزوجتها فزوج الرجل أمه (ابن أبى شيبة) [كنز العمال ٤٥٧٥٥]\nأخرجه ابن أبى شيبة (٤/٤٧، رقم ١٧٦٥٠)، (٤/٤٧، رقم ٧٦٤٦)\n٢٨٣٢٦- عن سليمان بن يسار: أن امرأة طلقت البتة فجعلها عمر بن الخطاب واحدة (الشافعى، وعبد الرزاق، وابن أبى شيبة، وابن سعد، والبيهقى) [كنز العمال ٢٧٨٨٤]","vol":"25","page":442},{"text":"أخرجه الشافعى (١ /٢٦٨)، وعبد الرزاق (٦ /٣٥٦، رقم ١١١٧٣)، وابن أبى شيبة (٤ /٩٢، رقم ١٨١٣٦، ورقم ١٨١٣٧)، وابن سعد (٨ /٢٧٠)، والبيهقى (٧ /٣٤٣، رقم ١٤٧٨٤، ورقم ١٤٧٨٥) .\n٢٨٣٢٧- عن عبد الله بن شهاب الخولانى: أن امرأة طلقها زوجها على ألف درهم فرفع ذلك إلى عمر بن الخطاب فقال باعك زوجك طلاقك بيعا وأجازه عمر (الطبرانى، وسعيد بن منصور، والبيهقى) [كنز العمال ١٥٢٦٢]\nأخرجه البيهقى (٧ /٣١٥) .\n٢٨٣٢٨- عن أبى قلابة: أن امرأة كانت تخفض الجوارى فأعنتت فضمنها عمر وقال ألا أبقيت كذا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٠٣٤٠]\nأخرجه عبد الرزاق (٩ /٤٧٠، رقم ١٨٠٤٥)، وابن أبى شيبة (٥ /٤٢١، رقم ٢٧٦٠١) .\n٢٨٣٢٩- عن الحسن: أن امرأة مرت بقوم فاستسقتهم فلم يسقوها فماتت عطشا فجعل عمر ديتها عليهم (عبد الرزاق) [كنز العمال ٤٠١٦١]\nأخرجه عبد الرزاق (١٠/٥١، رقم ١٨٣١٨) .","vol":"25","page":443},{"text":"٢٨٣٣٠- عن عبد الله بن عبد الله بن أمية المخزومى: أن امرأة هلك عنها زوجها فاعتدت أربعة أشهر وعشرا ثم تزوجت حين حلت فمكثت عند زوجها أربعة أشهر ونصفا ثم ولدت ولدا تماما فجاء زوجها عمر بن الخطاب فذكر ذلك له فدعا عمر نساء من نساء الجاهلية قدماء فسألهن عن ذلك فقالت امرأة منهن أخبرك عن هذه المرأة هلك عنها زوجها حين حملت منه فأهريقت الدماء فحش ولدها فى بطنها فلما أصابها زوجها الذى نكحت وأصاب الولد الماء تحرك الولد فى بطنها وكبر فصدقها عمر بذلك وفرق بينهما وقال لها عمر أما إنه لم يبلغنى عنك إلا خيرا وألحق الولد بالأول (مالك، وعبد الرزاق، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٥٣٥٦]\nأخرجه مالك (٢/٧٤٠، رقم ١٤١٩)، وعبد الرزاق (٧/٣٥٢، رقم ١٣٤٥٠، ١٣٤٥١)، والبيهقى (٧/٤٤٤، رقم ١٥٣٣٦) .","vol":"25","page":444},{"text":"٢٨٣٣١- عن مالك أنه بلغه: أن أمة كانت لعبد الله بن عمر رآها عمر بن الخطاب وقد تهيأت بهيئة الحرائر فدخل على ابنته فقال لم أرى جارية أخيك وقد تهيأت بهيئة الحرائر وأنكر ذلك عمر بن الخطاب [كنز العمال ٤١٩٢٩]\nأخرجه مالك (٢/٩٨١، رقم ١٧٧٣) .\n٢٨٣٣٢- عن عمرو بن شعيب: أن أمير الطائف كتب إلى عمر بن الخطاب إن أهل العسل منعونا ما كانوا يعطون من كان قبلنا فكتب عمر إليه إن أعطوك ما كانوا يعطون رسول الله - ﷺ - فاحم لهم وإلا فلا تحم لهم (ابن أبى شيبة) [كنز العمال ١٦٨٦٦]\nأخرجه ابن أبى شيبة (٢/٣٧٣، رقم ١٠٠٥١)\n٢٨٣٣٣- عن أبى موسى قال: إن أمير المؤمنين عمر بن الخطاب بعثنى إليكم أعلمكم كتاب ربكم وسنة نبيكم وأنظف طرقكم (أبو نعيم فى الحلية، وابن عساكر) [كنز العمال ١٤٢٠٥]","vol":"25","page":445},{"text":"٢٨٣٣٤- عن عمر: أن إنسانا مات ولم يجدوا له وارثا إلا مولاه الذى له عليه الولاء فدفع ميراث الذى أعتقه إليه (عبد الرزاق، سعيد بن منصور) [كنز العمال ٣٠٤٨٢]\nأخرجه عبد الرزاق (٩/١٧، رقم ١٦١٩٣)\n٢٨٣٣٥- عن عزرة: أن أهل الشام قالوا لعمر إن أفضل أموالنا الخيل والرقيق فأخذ عمر لكل فرس عشرة ولكل رأس عشرة ثم رزقهم فكان يعطيهم أكثر مما أخذ منهم (مسدد، ورواه ابن جرير من طريق عن عمر) [كنز العمال ١٦٨٨٣]\n٢٨٣٣٦- عن سليمان بن يسار: أن أهل الشام قالوا لأبى عبيدة بن الجراح خذ من خيلنا ورقيقنا صدقة فأبى فكتب إلى عمر بن الخطاب فأبى ثم كلموه أيضا فأبى فكتب إلى عمر بن الخطاب فكتب إليه عمر إن أحبوا فخذها منهم وارددها عليهم وارزق رقيقهم (مالك، وأبو عبيد، والبيهقى) [كنز العمال ١٦٨٨٠]\nأخرجه مالك (١/٢٧٧، رقم ٦١٢) . والبيهقى (٤/١١٨، رقم ٧٢٠٤) .","vol":"25","page":446},{"text":"٢٨٣٣٧- عن الشعبى: أن أول جد ورث فى الإسلام عمر بن الخطاب مات ابن فلان ابن عمر فأراد عمر أن يأخذ المال دون إخوته فقال له على وزيد: ليس لك ذلك، فقال عمر: لولا أن رأيكما اجتمع لم أر أن يكون ابنى ولا أكون أباه (البيهقى وقال: هذا مرسل، والشعبى لم يدرك أيام عمر غير أنه مرسل جيد) [كنز العمال ٣٠٦٢١]\n٢٨٣٣٨- عن عبد الرحمن بن غنم قال: إن أول جد ورث فى الإسلام عمر بن الخطاب فأراد أن يختار المال فقلت له يا أمير المؤمنين إنهم شجرة دونك يعنى بنى بنيه (ابن أبى شيبة) [كنز العمال ٣٠٦٣٨]\nأخرجه ابن أبى شيبة (٦/٢٦١، رقم ٣١٢٣٠) .\n٢٨٣٣٩- عن الحسن قال: إن أول خطبة خطبها عمر حمد الله وأثنى عليه ثم قال: أما فقد ابتليت بكم وابتليتم بى وخلفت فيكم بعد صاحبى فمن كان بحضرتنا باشرناه بأنفسنا، ومهما غاب عنا، ولينا أهل القوة والأمانة فمن يحسن نزده حسنا ومن يسىء نعاقبه ويغفر الله لنا ولكم (ابن سعد، وعبد الرزاق) [كنز العمال ١٤١٨٥]","vol":"25","page":447},{"text":"أخرجه ابن سعد (٣/٢٧٤) .\n٢٨٣٤٠- عن طاووس قال: إن أول من رفع صوته بالتسليم عمر بن الخطاب (عبد الرزاق) [كنز العمال ٢٢٣٧٢]\n٢٨٣٤١- عن عطاء قال: إن أول من رفع صوته بالتسليم عمر بن الخطاب كانوا يسلمون فى أنفسهم لا يرفعون أصواتهم بالتسليم حتى رفع عمر صوته (عبد الرزاق) [كنز العمال ٢٢٣٧٣]\n٢٨٣٤٢- عن محمد بن سيرين: أن بريدا قدم على عمر فنثر كنانته فبدرت صحيفة فأخذها فقرأها فإذا فيها\nألا أبلغ أبا حفص رسولا فدى لك من أخى ثقة إزارى\nقلائصنا هداك الله إنا شغلنا عنكم زمن الحصار\nفلا قلص وجدن معقلات قفا سلع بمختلف البحار\nقلائص من بنى كعب بن عمرو وأسلم أو جهينة أو غفار\nيعقلهن جعدة من سليم غوى يبتغى سقط العذار\nفقال ادعوا لى جعدة بن سليم فدعى به فجلد مائة جلدة معقولا ونهاه أن يدخل على امرأة مغيبة (ابن سعد، والحارث) [كنز العمال ١٣٦٢٨]\nأخرجه ابن سعد (٣/٢٨٥)، والحارث كما فى بغية الباحث (١/٥٥٤، رقم ٥٠١) .","vol":"25","page":448},{"text":"٢٨٣٤٣- عن عمر: أن تميما الدارى سأل عمر بن الخطاب عن ركوب البحر فأمره بتقصير الصلاة قال يقول الله هو الذى يسيركم فى البر والبحر (البيهقى) [كنز العمال ٢٢٦٩٦]\nأخرجه البيهقى (٣/١٥٤، رقم ٥٢٧٤) .\n٢٨٣٤٤- عن سليمان بن يسار: أن ثابت بن الضحاك الأنصارى أخبره أنه وجد بعيرا بالحرة فعرفه ثم ذكر لعمر بن الخطاب فأمره أن يعرفه فقال قد فعلت فقال عمر عرفه أيضًا فقال له ثابت إنه قد شغلنى عن ضيعتى فقال له عمر أرسله حيث وجدته (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٤٠٥٣٥]\nأخرجه مالك (٢/٧٥٩، رقم ١٤٤٧)، وعبد الرزاق (١٠/١٣٣، رقم ١٨٦٠٩)، والبيهقى (٦/١٩١، رقم ١١٨٥٩) .\n٢٨٣٤٥- عن مخلد الغفارى: أن ثلاثة مملوكين شهدوا بدرا فكان عمر يعطى كل رجل منهم كل سنة ثلاثة آلاف ثلاثة آلاف (أبو عبيد فى الأموال، وابن أبى شيبة، والبيهقى) [كنز العمال ١١٦٤]\nأخرجه ابن أبى شيبة (٦ /٤٥٥)، والبيهقى (٦/٣٤٧) .","vol":"25","page":449},{"text":"٢٨٣٤٦- عن عكرمة: أن حجاما كان يقص عمر بن الخطاب وكان رجلا مهيبا فتنحنح عمر فأحدث الحجام فأمر له عمر بأربعين درهما (ابن سعد) [كنز العمال ٣٥٧٦٩]\nأخرجه ابن سعد (٣/٢٨٧) .\n٢٨٣٤٧- عن قتادة: أن حذيفة نكح يهودية فقال عمر طلقها فإنها جمرة قال أحرام هى قال لا ولكنى أخاف أن تطيعوا المومسات منهن (عبد الرزاق، والبيهقى) [كنز العمال ٤٥٨٤٣]\nأخرجه عبد الرزاق (٧ /١٧٧، رقم ١٢٦٧٠)، والبيهقى (٧ /١٧٢، رقم ١٣٧٦٢) .","vol":"25","page":450},{"text":"٢٨٣٤٨- عن حميد بن هلال: أن حفص بن أبى العاص كان يحضر طعام عمر وكان لا يأكل فقال له عمر ما يمنعك من طعامنا قال إن طعامك جشب غليظ وإنى راجع إلى طعام لين قد صنع لى فأصيب منه قال أترانى أعجز أن آمر بشاة فيلقى عنها شعرها وآمر بدقيق فينخل فى خرقة ثم آمر به فيخبز خبزا رقاقا وآمر بصاع من زبيب فيقذف فى سعن ثم يصب عليه من الماء فيصبح كأنه دم غزال فقال حفص إنى لأراك عالما بطيب العيش فقال عمر أجل والذى نفسى بيده لولا كراهية أن تنقص من حسناتى يوم القيامة لشاركتكم فى لين عيشكم (ابن سعد، وعبد بن حميد) [كنز العمال ٣٥٩٢٤]\nأخرجه ابن سعد (٣/٢٨٠) .","vol":"25","page":451},{"text":"٢٨٣٤٩- عن عكرمة بن خالد: أن حفصة وابن مطيع وعبد الله بن عمر كلموا عمر بن الخطاب فقالوا لو أكلت طعاما طيبا كان أقوى لك على الحق فقال قد علمت أنه ليس منكم إلا ناصح ولكنى تركت صاحبى يعنى رسول الله وأبا بكر على جادة فإن تركت جادتهما لم أدركهما فى المنزل (عبد الرزاق، والبيهقى، وابن عساكر) [كنز العمال ٣٥٧٥١]\nأخرجه البيهقى (٩/٤٢، رقم ١٧٦٨٨)، وابن عساكر (٤٤/٢٩١) .\n٢٨٣٥٠- عن ابن عمر: أن حكيم بن حزام باع طعاما من قبل أن يقبضه فرده عمر وقال إذا بعت طعاما فلا تبعه حتى تقبضه (مالك، وابن عبد الحكم فى فتوح مصر، والبيهقى) [كنز العمال ٩٩٦٥]\nأخرجه مالك (٢ /٦٤١)، والبيهقى (٥ /٣١٢) .","vol":"25","page":452},{"text":"٢٨٣٥١- عن موسى بن عبيدة قال أخبرنا أشياخنا: أن خالد بن سعيد بن العاص وهو من المهاجرين قتل رجلا من المشركين ثم لبس سلبه ديباجا أو حريرا فنظر الناس إليه وهو مع عمر فقال عمر ما تنظرون من شاء فليعمل مثل عمل خالد ثم يلبس لباس خالد (ابن سعد) [كنز العمال ٣٧٠٣٢]\n\nأخرجه ابن سعد (٤/٩٩) .\n٢٨٣٥٢- عن عروة بن الزبير: أن خولة بنت حكيم دخلت على عمر بن الخطاب فقالت إن ربيعة بن أمية استمتع بامرأة مولدة فحملت منه فخرج عمر يجر ثوبه فزعا وقال هذه المتعة ولو كنت تقدمت فيها لرجمت (مالك، والشافعى، والبيهقى) [كنز العمال ٤٥٧١٧]\nأخرجه مالك (٢/٥٤٢، رقم ١١٣٠)، والشافعى (١/٢٢٥)، والبيهقى (٧/٢٠٦، رقم ١٣٩٥٠) .","vol":"25","page":453},{"text":"٢٨٣٥٣- عن ذكوان مولى عائشة: أن درجا أتى به عمر بن الخطاب فنظر أكثر أصحابه فلم يعرفوا قيمته فقال أتأذنون أن أبعث به إلى عائشة لحب رسول الله - ﷺ - إياها قالوا نعم فأتى به عائشة فقالت ماذا فتح على ابن الخطاب بعد رسول الله - ﷺ - (أبو يعلى) [كنز العمال ١١٥٩٠]\nقال الهيثمى (٦/٦) رواه أبو يعلى فى الكبير ورجاله رجال الصحيح.\n٢٨٣٥٤- عن عمر: أن رجلا أتى النبى - ﷺ - فقال إن أبى يريد أن يأخذ مالى قال أنت ومالك لأبيك (البزار، والدارقطنى فى الأفراد، وسعيد بن منصور) [كنز العمال ٤٥٩٢٨]\nأخرجه البزار (١/٤٢٠، رقم ٢٩٥) . قال الهيثمى (٤/١٥٤) رواه البزار وسعيد بن المسيب لم يسمع من عمر.","vol":"25","page":454},{"text":"٢٨٣٥٥- عن الشعبى: أن رجلا أتى عمر بن الخطاب، فقال: إن لى ابنة كنت وأدتها فى الجاهلية، فاستخرجناها قبل أن تموت، فأدركت معنا الإسلام فأسلمت، فلما أسلمت أصابها حد من حدود الله فأخذت الشفرة لتذبح نفسها فأدركناها، وقد قطعت بعض أوداجها، فداويناها حتى برئت، ثم أقبلت بعد بتوبة حسنة وهى تخطب إلى قوم فأخبرهم من شأنها بالذى كان فقال عمر: أتعمد إلى ما ستر الله فتبديه والله لئن أخبرت بشأنها أحدا من الناس لأجعلنك نكالا لأهل الأمصار، بل أنكحها إنكاح العفيفة المسلمة (هناد، والحارث) [كنز العمال ٨٦٠٧]\nأخرجه هناد (٢/٦٤٧، رقم ١٤٠٩)، والحارث كما فى بغية الباحث (٢/٥٥٩، رقم ٥٠٧) .","vol":"25","page":455},{"text":"٢٨٣٥٦- عن مكحول: أن رجلا أتى عمر بن الخطاب وقد ابيض نصف رأسه ونصف لحيته فقال له عمر ما بالك فقال مررت بمقبرة بنى فلان ليلا فإذا رجل يطلب رجلا بسوط من نار كلما لحقه ضربه فاشتعل ما بين فرقة وقدمه نارا فلما أتاه الرجل قال يا عبد الله أغثنى فقال الطالب يا عبد الله لا تغثه فبئس عبد الله هو فقال عمر فلذلك كره لكم نبيكم - ﷺ - أن يسافر أحدكم وحده أو يبيت وحده (هشام بن عمر) [كنز العمال ١٧٥٩٩]\n٢٨٣٥٧- عن الحارث بن سويد: أن رجلا أتى عمر فقال إنى أخاف أن أكون منافقا قال عمر ما خاف النفاق على نفسه منافق (الدارقطنى، وابن خسرو) [كنز العمال ١٦٠٥]\n٢٨٣٥٨- عن السائب بن يزيد: أن رجلا أراد امرأة على نفسها فرفعت حجرا فقتلته فرفع ذلك إلى عمر فقال ذاك قتيل الله لا يودى أبدا (عبد الرزاق، وابن أبى شيبة، والخرائطى فى اعتلال القلوب، والبيهقى) [كنز العمال ٤٠٣٣٧]\nأخرجه ابن أبى شيبة (٥ /٤٣٩، رقم ٢٧٧٩٤) .","vol":"25","page":456},{"text":"٢٨٣٥٩- عن إبراهيم النخعى: أن رجلا أسلم على عهد عمر بن الخطاب فقال إنى أسلمت فضع الخراج عن أرضى فقال عمر إن أرضك أخذت عنوة فجاءه رجل فقال أرض كذا وكذا يحتمل من الخراج أكثر مما عليها فقال ليس على أولئك سبيل إنا صالحناهم (عبد الرزاق، وأبو عبيد فى الأموال، وابن عبد الحكم فى فتوح مصر، والبيهقى) [كنز العمال ١١٦٢٠]\nأخرجه البيهقى (٩/١٤٢، رقم ١٨١٩٧) .\n٢٨٣٦٠- عن أبى قلابة: أن رجلا أقعد أمة له على مقلى فاحترق عجزها فأعتقها عمر بن الخطاب وأوجعه ضربا (عبد الرزاق) [كنز العمال ٤٠١٥٢]\nأخرجه عبد الرزاق (٩/٤٣٨، رقم ١٧٩٣٠) .\n٢٨٣٦١- عن الشعبى: أن رجلا اختلس طوقا من إنسان فرفع إلى عمار بن ياسر فكتب فيه عمار إلى عمر بن الخطاب فكتب إليه إن ذاك عادى الظهيرة فأنهكه العقوبة ثم خل عنه ولا تقطعه (سعيد بن منصور، والبيهقى) [كنز العمال ١٣٨٨٣]\nأخرجه البيهقى (٨ /٢٨٠) .","vol":"25","page":457},{"text":"٢٨٣٦٢- عن عمرو بن شعيب: أن رجلا استكره امرأة فافتضها فضربه عمر بن الخطاب الحد وأغرمه ثلث ديتها (عبد الرزاق) [كنز العمال ١٣٤٦٣]\nأخرجه عبد الرزاق (٧ /٤٠٩، رقم ١٣٦٦٣) .\n٢٨٣٦٣- عن الحسن: أن رجلا باع جارية لأبيه وأبوه غائب فلما قدم أبوه أبى أن يجيز بيعه وقد ولدت من المشترى فاختصموا إلى عمر بن الخطاب فقضى للرجل جاريتة وأمر المشترى أن يأخذ بيعه بالخلاص فلزمه فقال أبو البائع مره فليخل عن ابنى فقال له عمر وأنت فخل عن ابنه (سعيد بن منصور، والبيهقى) [كنز العمال ٩٩٠٦]\nأخرجه البيهقى (٦ /١٠١) .\n٢٨٣٦٤- عن عبد الله بن مغفل المزنى: أن رجلا تخلل بالقصب فنفر فمه فنهى عمر عن التخلل بالقصب (ابن السنى فى الطب) [كنز العمال ٤١٦٩٢]","vol":"25","page":458},{"text":"٢٨٣٦٥- عن قدامة بن إبراهيم بن محمد بن حاطب الجمحى: أن رجلا تدلى ليشتار عسلا فى زمن عمر بن الخطاب فجاءته امرأته فوقفت على الحبل فحلفت لتقطعنه أو لتطلقنى ثلاثا، فذكرها الله والإسلام فأبت إلا ذلك فطلقها ثلاثا فلما ظهر، أتى عمر بن الخطاب فذكر له ما كان منها إليه ومنه إليها فقال: ارجع إلى أهلك فهذا ليس بطلاق (أبو عبيد فى الغريب، وسعيد بن منصور، والبيهقى) [كنز العمال ٢٧٩٠٧]\nأخرجه البيهقى (٧ /٣٥٧، رقم ١٤٨٧٦) .\n٢٨٣٦٦- عن أبى يزيد: أن رجلا تزوج امرأة ولها ابنة من غيره وله ابن من غيرها ففجر الغلام بالجارية فظهر بها حبل فلما قدم عمر إلى مكة رفع ذلك إليه فسألهما فاعترفا فجلده عمر الحد وأخر المرأة حتى وضعت ثم جلدها وفرض أن يجمع بينهما فأبى الغلام (الشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ١٣٤٦٤]\nأخرجه الشافعى فى الأم (٥/١٢)، والبيهقى (٧ /١٥٥) .","vol":"25","page":459},{"text":"٢٨٣٦٧- عن محمد بن سيرين: أن رجلا جاء إلى عمر بن الخطاب فقال: إنى أجريت أنا وصاحب لى فرسين نستبق إلى ثغرة ثنية فأصبنا ظبيا ونحن محرمان فماذا ترى فقال عمر لرجل إلى جنبه: تعال حتى نحكم أنا وأنت فحكما عليه بعنز فولى الرجل وهو يقول: هذا أمير المؤمنين لا يستطيع أن يحكم فى ظبى حتى دعا رجلا فحكم معه فسمع عمر قول الرجل فدعاه فسأله، هل تقرأ سورة المائدة قال: فهل تعرف الرجل الذى حكم معى فقال: لو أخبرتنى أنك تقرأ سورة المائدة لأوجعتك ضربا، ثم قال: إن الله يقول فى كتابه: ﴿يحكم به ذوا عدل منكم﴾، وهذا عبد الرحمن بن عوف (مالك) [كنز العمال ١٢٧٨٢]\nأخرجه مالك (١/٤١٤، رقم ٩٣٢) .\n٢٨٣٦٨- عن زبد بن أسلم: أن رجلا جاء إلى عمر فقال يا أمير المؤمنين إنى أصبت جرادات بسوطى فقال له عمر أطعم قبضة من طعام (مالك) [كنز العمال ١٢٧٨٠]\nأخرجه مالك (١/٤١٦، رقم ٩٣٥) .","vol":"25","page":460},{"text":"٢٨٣٦٩- عن يحيى بن سعيد: أن رجلا جاء إلى عمر يسأله عن جرادة قتلها وهو محرم فقال عمر لكعب تعال نحكم فقال كعب درهم فقال عمر إنك لتجد الدراهم لتمرة خير من جرادة (مالك، ورواه ابن أبى شيبة من طريق إبراهيم بن كعب عن الأسود عن عمر) [كنز العمال ١٢٧٨١]\nطريق يحيى بن سعيد: أخرجه مالك (١/٤١٦، رقم ٩٣٦) .\nطريق إبراهيم بن كعب: أخرجه ابن أبى شيبة (٣/٤٢٥، رقم ١٥٦٢٥، ١٥٦٢٦) .\n٢٨٣٧٠- عن عاصم بن عبيد الله بن عاصم بن عمر بن الخطاب: أن رجلا حد شفرة وأخذ شاة ليذبحها فضربه عمر بالدرة وقال أتعذب الروح ألا فعلت هذا قبل أن تأخذها (مالك) [كنز العمال ١٥٦٧٤]\nأخرجه البيهقى (٩/٢٨٠، رقم ١٨٩٢٣) .\n٢٨٣٧١- عن أبى عمر الشيبانى: أن رجلا سأل ابن مسعود عن رجل طلق امرأته قبل أن يدخل بها أيتزوج أمها قال نعم فتزوجها فولدت له فقدم على عمر فسأله فقال فرق بينهما قال إنها ولدت قال وإن ولدت عشرة ففرق بينهما (البيهقى) [كنز العمال ٤٥٦٨٠]","vol":"25","page":461},{"text":"أخرجه البيهقى (٧ /١٥٩) .\n٢٨٣٧٢- عن موسى بن طلحة: أن رجلا سأل عمر عن الأرنب فقال عمر لولا أنى أزيد فى الحديث أو أنقص منه وسأرسل لك إلى عمار فجاء فقال: كنا مع النبى - ﷺ - فنزلنا فى موضع كذا وكذا، فأهدى إليه رجل من الأعراب أرنبا فأكلناها، فقال الأعرابى: يا رسول الله إنى رأيتها تدمى فقال النبى - ﷺ -: لا بأس بها (ابن أبى شيبة) [كنز العمال ٤١٧٦٢]\nأخرجه ابن أبى شيبة (٥ /١١٧، رقم ٢٤٢٧٧) .\n٢٨٣٧٣- عن الأسود بن قيس عن أبيه: أن رجلا سأل عمر بن الخطاب عن قضاء رمضان فأمر بقضاء رمضان فى عشر ذى الحجة (مسدد) [كنز العمال ٢٤٣١٣]","vol":"25","page":462},{"text":"٢٨٣٧٤- عن صفية بنت أبى عبيد: أن رجلا سرق على عهد أبى بكر مقطوعة يده ورجله فأراد أبو بكر أن يقطع رجله ويدع يده يستطيب بها ويتطهر بها وينتفع بها فقال عمر لا والذى نفسى بيده لتقطعن يده الأخرى فأمر به أبو بكر فقطعت يده (سعيد بن منصور، وابن المنذر فى الأوسط، والبيهقى) [كنز العمال ١٣٨٨٤]\nأخرجه البيهقى (٨ /٢٧٤، رقم ١٧٠٤٢) .\n٢٨٣٧٥- عن القاسم: أن رجلا سرق من بيت المال فكتب إلى عمر بن الخطاب فكتب عمر لا تقطعه فإن له فيه حقا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٨٧٦]\nأخرجه عبد الرزاق (١٠/٢١٢، رقم ١٨٨٧٤)، وابن أبى شيبة (٥/٥١٨، رقم ٢٨٥٦٣) .\n٢٨٣٧٦- عن عطاء بن أبى رباح: أن رجلا قال لامرأته حبلك على غاربك فأتى عمر فاستحلفه ما الذى أردت بقولك قال أردت الطلاق قال هو ما أدرت (مالك، والشافعى، وسعيد بن منصور، والبيهقى) [كنز العمال ٢٧٩٠٩]","vol":"25","page":463},{"text":"أخرجه مالك (٢/٥٥١)، والشافعى فى الأم (٧/٢٣٦)، وسعيد بن منصور (١ /٣١٩)، والبيهقى (٧/٣٤٣) .\n٢٨٣٧٧- عن الحسن: أن رجلا قال لعمر اتق الله فقال عمر وما فينا خير إن لم يقل لنا وما فيهم خير إن لم يقولوا لنا (أحمد فى الزهد) [كنز العمال ٣٥٩٠٧]\n٢٨٣٧٨- عن الزهرى: أن رجلا قال لعمر بن الخطاب ألا أكون بمنزلة من لا يخاف فى الله لومة لائم فقال إما أن تلى فى الناس شيئا فلا تخف فى الله لومة لائم وإما أنت خلو من أمرهم فأكب علىنفسك وأمر بالمعروف وانه عن المنكر (ابن سعد) [كنز العمال ٨٤٧٧]\n٢٨٣٧٩- عن السائب بن يزيد: أن رجلا قال لعمر بن الخطاب: لأن أخاف فى الله لومة لائم خير لى أم أقبل على نفسى فقال: أما من ولى من أمر المسلمين شيئا فلا يخاف فى الله لومة لائم، ومن كان خلوا فليقبل على نفسه ولينصح لولى أمره (البيهقى فى شعب الإيمان) [كنز العمال ١٤٣١٦]\nأخرجه البيهقى فى شعب الإيمان (٦/٨٦، رقم ٧٥٦٢) .","vol":"25","page":464},{"text":"٢٨٣٨٠- عن عمرو بن دينار: أن رجلا قال لعمر بما أراك الله قال مه إنما هذه للنبى - ﷺ - خاصة (ابن المنذر) [كنز العمال ٢٩٥٠٢]\n٢٨٣٨١- عن الشعبى: أن رجلا قال يا آل ضبة فكتب إلى عمر فكتب إليه عمر إن قال عاقبه أو قال أدبه فإن ضبة لم تدفع عنهم سوء قط ولم تجر إليهم خيرا قط (ابن أبى شيبة) [كنز العمال ١٤٣٦٣]\nأخرجه ابن أبى شيبة (٧/٤٥٦، رقم ٣٧١٨٩) .\n٢٨٣٨٢- عن زيد بن وهب: أن رجلا قتل امرأة فاستعدى ثلاثة إخوة لها عليه عمر بن الخطاب فعفا أحدهم فقال عمر للباقين خذا ثلثى الدية فإنه لا سبيل إلى قتله (البيهقى) [كنز العمال ٤٠١٨١]\nأخرجه البيهقى (٨ /٦٠) .\n٢٨٣٨٣- عن أبى بكر: أن رجلا قذف رجلا فرفعه إلى عمر بن الخطاب فأراد أن يجلده فقال أنا أقيم البينة فتركه (ابن أبى شيبة) [كنز العمال ١٣٩٧١]\nأخرجه ابن أبى شيبة (٦/٦، رقم ٢٩٠٣٨) .","vol":"25","page":465},{"text":"٢٨٣٨٤- عن عمر: أَنَّ رَجُلًا عَلَى عَهْدِ النَّبِىِّ - ﷺ - كَانَ اسْمُهُ عَبْدَ اللَّهِ، وَكَانَ يُلَقَّبُ حِمَارًا، وَكَانَ يُضْحِكُ رَسُولَ اللَّهِ - ﷺ -، وَكَانَ النَّبِىُّ - ﷺ - قَدْ جَلَدَهُ فِى الشَّرَابِ، فَأُتِىَ بِهِ يَوْمًا فَأَمَرَ بِهِ فَجُلِدَ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُمَّ الْعَنْهُ مَا أَكْثَرَ مَا يُؤْتَى بِهِ. فَقَالَ النَّبِىُّ - ﷺ - لَا تَلْعَنُوهُ، فَوَاللَّهِ مَا عَلِمْتُ أَنَّهُ يُحِبُّ اللَّهَ وَرَسُولَهُ (البخارى، والبيهقى فى شعب الإيمان) [كنز العمال ١٣٧٤٧]\nأخرجه البخارى (٦/٢٤٨٩، رقم ٦٣٩٨)، والضياء (١/١٨٤، رقم ٩٢)، والبزار (١/٣٩٣، رقم ٢٦٩)، وأبو يعلى (١/١٦١، رقم ١٧٦)، والبيهقى (٨/٣١٢، رقم ١٧٢٧٣) .","vol":"25","page":466},{"text":"٢٨٣٨٥- عن جرير: أن رجلا كان مع أبى موسى فغنموا مغنما فأعطاه أبو موسى نصيبه ولم يوفه فأبى أن يأخذه إلا جميعه، فضربه أبو موسى عشرين سوطا وحلق رأسه فجمع شعره وذهب به إلى عمر، فأخرج شعرا من جيبه فضرب به صدر عمر، قال: ما لك فذكر قصته، فكتب عمر إلى أبى موسى: سلام عليك، أما بعد فإن فلان ابن فلان أخبرنى بكذا وكذا وإنى أقسم عليك إن كنت فعلت ما فعلت فى ملأ من الناس جلست له فى ملأ من الناس فاقتص منك، وإن كنت فعلت ما فعلت فى خلاء فاقعد له فى خلاء فليقتص منك فلما دفع إليه الكتاب قعد للقصاص فقال الرجل: قد عفوت عنه لله (البيهقى) [كنز العمال ٤٠١٨٠]\nأخرجه البيهقى (٨ /٥٠) .","vol":"25","page":467},{"text":"٢٨٣٨٦- عن عمر: أن رجلا كان يلقب حمارا وكان يهدى إلى النبى - ﷺ - العكة من السمن والعكة من العسل، فإذا جاء صاحبه يتقاضاه جاء به إلى النبى - ﷺ - فقال: رسول الله أعط ثمن متاعه، فما يزيد النبى - ﷺ - أن يتبسم فيأمر به فيعطى فجىء به يوما إلى رسول الله - ﷺ - وقد شرب الخمر، فقال رجل: اللهم العنه ما أكثر ما يؤتى به رسول الله - ﷺ -، فقال رسول الله - ﷺ -: لا تلعنوه، فإنه يحب الله ورسوله (ابن أبى عاصم، وأبو يعلى، والضياء) [كنز العمال ١٣٧٤٨]\nأخرجه أبو يعلى (١/١٦١، رقم ١٧٦)، والضياء (١/١٨٤، رقم ٩٢) .","vol":"25","page":468},{"text":"٢٨٣٨٧- عن أبى جرير الأزدى: أن رجلا كان يهدى إلى عمر بن الخطاب كل سنة فخذ جزور فخاصم إلى عمر فقال: يا أمير المؤمنين اقض بيننا قضاء فصلا كما يفصل الفخذ من الجزور فكتب عمر إلى عماله: لا تقبلوا الهدية فإنها رشوة (ابن أبى الدنيا فى كتاب الأشراف، ووكيع فى الغرر، والبيهقى، ورواه ابن أبى الدنيا أيضا من وجه عن ابن جرير عن الشعبى فذكره وقال فقضى عليه عمر ثم كتب إلى عماله إن الهدايا هى الرشاء ورواه من وجه آخر بلفظ أما بعد فإياى والهدايا فإنها من الرشاء) [كنز العمال ١٤٤٨٨]\nأخرجه ابن أبى الدنيا فى الإشراف فى منازل الأشراف (ص ٢٥١، رقم ٣١٢)، وأخرجه البيهقى (١٠/١٣٨، رقم ٢٠٢٦) .","vol":"25","page":469},{"text":"٢٨٣٨٨- عن عطاء بن أبى رباح: أن رجلا كسر فخذ رجل فخاصمه إلى عمر بن الخطاب فقال يا أمير المؤمنين أقدنى قال ليس لك القود إنما لك العقل قال الرجل فاسمعنى كالأرقم إن يقتل ينقم وإن يترك يلقم قال فأنت كالأرقم (سعيد بن منصور، والبيهقى) [كنز العمال ٤٠١٨٤]\nأخرجه البيهقى (٨ /٦٥) .\n٢٨٣٨٩- عن أبى هريرة: أن رجلا مر بعمر بن الخطاب وقد قضى نسكه فقال عمر أحججت قال نعم فقال له اجتنبت ما نهيت عنه فقال ما ألوت قال عمر استقبل عملك (البيهقى فى شعب الإيمان) [كنز العمال ١٢٣٧٦]\nأخرجه البيهقى فى شعب الإيمان (٣/٤٧٩، رقم ٤١١٨) .\n٢٨٣٩٠- عن القاسم بن أبى بزة: أن رجلا مسلما قتل رجلا من أهل الذمة بالشام فرفع إلى أبى عبيدة بن الجراح، فكتب فيه إلى عمر بن الخطاب، فكتب عمر بن الخطاب: إن كان ذاك فيه خلقا فقدمه واضرب عنقه، وإن كانت هى طيرة طارها فأغرمه ديته أربعة آلاف (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٢٣٦]\nأخرجه البيهقى (٨/٣٣) .","vol":"25","page":470},{"text":"٢٨٣٩١- عن سويد بن غفلة: أن رجلا من أهل الذمة نخس بامرأة من المسلمين حمارها ثم جابذها فحال بينه وبينها عوف بن مالك وضربه فأتى عمر فذكر ذلك له فدعا بالمرأة فسألها فصدقت عوفا فأمر به فصلب ثم قال عمر أيها الناس اتقوا الله فى ذمة محمد فلا تظلموهم فمن فعل منهم مثل هذا فلا ذمة له (الحارث) [كنز العمال ١٣٥٨٣]\nأخرجه الحارث كما فى بغية الباحث (٢/٥٦٧، رقم ٥٢٠) .\n٢٨٣٩٢- عن أنس: أن رجلا من أهل مصر أتى عمر بن الخطاب فقال يا أمير المؤمنين عائذ بك من الظلم فقال عذت معاذا قال سابقت ابن عمرو بن العاصى فسبقته فجعل يضربنى بالسوط ويقول أنا ابن الأكرمين فكتب عمر إلى عمرو يأمره بالقدوم ويقدم بابنه معه فقدم فقال عمر أين المصرى خذ السوط فاضرب فجعل يضربه بالسوط ويقول عمر اضرب ابن الأكرمين قال أنس فضربه فوالله لقد ضربه ونحن نحب ضربه فما أقلع عنه حتى تمنينا أنه يرفع عنه ثم قال عمر للمصرى ضع السوط على صلعة عمرو فقال يا أمير المؤمنين إنما","vol":"25","page":471},{"text":"ابنه الذى ضربنى وقد استقدت منه فقال عمر لعمرو مذ كم تعبدتم الناس وقد ولدتهم أمهاتهم أحرارا قال يا أمير المؤمنين لم أعلم ولم يأتنى (ابن عبد الحكم) [كنز العمال ٣٦٠١٠]\n٢٨٣٩٣- عن مسروق: أن رجلا من الشعوب أسلم فكانت تؤخذ منه الجزية فأتى عمر فأخبره فقال يا أمير المؤمنين إنى أسلمت والجزية تؤخذ منى فقال لعلك أسلمت متعوذا فقال أما فى الإسلام من يعيذنى قال بلى فكتب أن لا يؤخذ منه الجزية (أبو عبيد، وابن زنجويه فى الأموال، ورستة فى الإيمان، والبيهقى) [كنز العمال ١١٤٦٦]\nأخرجه البيهقى (٩ /١٩٩، رقم ١٨٤٨٨) .","vol":"25","page":472},{"text":"٢٨٣٩٤- عن ابن سيرين: أن رجلا من المسلمين قدم من أرض اليمن فقال لعمر: رأيت باليمن شيئا يسمونه بالتاريخ يكتبون من عام كذا من شهر كذا فقال عمر: إن هذا لحسن فأرخوا، فلما أجمع على أن يؤرخ شاورهم فقال قوم: بمولد النبى - ﷺ -، وقال قوم: بالمبعث، وقال قوم: حين خرج مهاجرا من مكة، وقال قائل: لوفاته حين توفى فقال قوم: أرخوا خروجه من مكة إلى المدينة، ثم بأى شىء نبدأ فنصيره أول السنة، فقالوا: رجب فإن أهل الجاهلية كانوا يعظمونه وقال آخرون: شهر رمضان وقال بعضهم: ذو الحجة، وقال آخرون: الشهر الذى خرج من مكة، وقال آخرون: الشهر الذى قدم فيه، فقال عثمان: أرخوا من المحرم أول السنة وهو شهر حرام، وهو أول الشهور فى العدة، وهو منصرف الناس عن الحج، فصيروا أول السنة المحرم، وكان ذلك سنة سبع عشرة فى ربيع الأول (ابن أبى خيثمة فى تاريخه) [كنز العمال ٢٩٥٥٦]","vol":"25","page":473},{"text":"٢٨٣٩٥- عن محمد بن سيرين: أن رجلا من بنى زريق قال: لما كان ذلك اليوم خرج أبو بكر وعمر حتى أتوا الأنصار فقال: يا معشر الأنصار إنا لاننكر حقكم ولا ينكر حقكم مؤمن وإنا والله ما أصبنا خيرا إلا شاركتمونا فيه، ولكن لا ترضى العرب ولا تقر إلى على رجل من قريش لأنهم أفصح الناس ألسنة وأحسن الناس وجوها وأوسط العرب دارا وأكثر الناس شحمة فى العرب، فهلموا إلى عمر فبايعوه، فقالوا: لا فقال عمر: فلم فقالوا: نخاف الأثرة فقال: أما ما عشت فلا بايعوا أبا بكر، فقال أبو بكر لعمر: أنت أقوى منى، فقال عمر: أنت أفضل منى، فقالاها الثانية، فلما كانت الثالثة قال له عمر: إن قوتى لك مع فضلك، فبايعوا أبا بكر، وأتى الناس عند بيعة أبى بكر أبا عبيدة بن الجراح فقال: تأتونى وفيكم ثانى اثنين (ابن أبى شيبة) [كنز العمال ١٤١٤٠]\nأخرجه ابن أبى شيبة (٧/٤٣٣، رقم ٣٧٠٥١) .","vol":"25","page":474},{"text":"٢٨٣٩٦- عن سليمان بن يسار وعراك بن مالك: أن رجلا من بنى سعد بن ليث أجرى فرسا فوطئ على إصبع رجل من جهينة فنزى منها فمات، فقال عمر بن الخطاب للذين ادعى عليهم: أتحلفون بالله خمسين يمينا ما مات منها فأبوا وتحرجوا من الأيمان، فقال للآخرين: احلفوا أنتم، فأبوا، فقضى عمر بشطر الدية على السعديين (مالك، والشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ٤٠٤٣٧]\nأخرجه مالك (٢/٨٥١)، والشافعى فى الأم (٧ /٢٣٤)، والبيهقى (٨ /١٢٥) .\n٢٨٣٩٧- عن سليمان بن يسار: أن رجلا من بنى مدلج قتل ابنه فلم يقده منه عمر بن الخطاب وأغرمه ديته ولم يورثه منه وورثه أمه وأخاه لأبيه (الشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ٤٠٣٠٨]\nأخرجه عبد الرزاق (٩/٤٠١، رقم ١٧٧٧٨)، والبيهقى (٨/١٣٤، رقم ١٦٢٦٣) .","vol":"25","page":475},{"text":"٢٨٣٩٨- عن عبد الرحمن بن دلاف: أن رجلا من جهينة كان يشترى الرواحل فيغالى بها ثم يسرع السير فيسبق الحاج قافلين فرفع أمره إلى عمر بن الخطاب فقال: أما بعد أيها الناس فإن الأسيفع أسيفع جهينة قد رضى من دينه وأمانته بأن يقال سبق الحاج ألا إنه قد أدان معرضا فأصبح وقد رين به فمن كان له عليه دين فليأتنا بالغداة فنقسم ما له بين غرمائه بالحصص وإياكم والدين فإن أوله هم وآخره حرب (مالك، وعبد الرزاق، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٥٥٦٤]\nأخرجه مالك (٢ /٧٧٠)، وأبو عبيد فى الغريب (٣ /٢٦٨) .\n٢٨٣٩٩- عن أيوب قال: نبئت عن عمر بن الخطاب بمثل ذلك وقال نقسم ماله بينهم بالحصص (البيهقى)\nأخرجه البيهقي (٦ /٤٩) .\n٢٨٤٠٠- عن عمر: أن رجلا نادى النبى - ﷺ - ثلاثا كل ذلك يجيبه يا لبيك يا لبيك يا لبيك (أبو يعلى، وتمام، والخطيب فى تلخيص المتشابه، وفيه جبارة بن المغلس ضعيف) [كنز العمال ١٨٦٦٩]","vol":"25","page":476},{"text":"أخرجه تمام (٢/٢٤١، رقم ١٦٢٩) . قال الهيثمى (٩/٢٠) رواه أبو يعلى فى الكبير عن شيخه جبارة بن المغلس وثقه ابن نمير وضعفه الجمهور وبقية رجاله ثقات رجال الصحيح.\n٢٨٤٠١- عن القاسم بن محمد: أن رجلا وجد فى بيته رجلا فدق كل فقار ظهره فأهدره عمر بن الخطاب (عبد الرزاق) [كنز العمال ٤٠٢٥١]\nأخرجه عبد الرزاق (٩/٤٣٧، رقم ١٧٩٢٥) .\n٢٨٤٠٢- عن عمرة بنت عبد الرحمن: أن رجلين استبا فى زمن عمر بن الخطاب فقال أحدهما للآخر ما أبى بزان ولا أمى بزانية فاستشار فى ذلك عمر فقال قائل مدح أباه وأمه وقال آخر كان لأبيه وأمه مدح سوى هذا نرى أن يجلد الحد فجلده عمر بن الخطاب ثمانين (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٣٩٦٩]\nأخرجه مالك (٢ /٨٢٩)، والبيهقى (٨ /٢٥٢) .","vol":"25","page":477},{"text":"٢٨٤٠٣- عن سعيد بن المسيب: أن رجلين اشتركا فى طهر امرأة فولدت ولدا فارتفعوا إلى عمر بن الخطاب فدعا لهم ثلاثة من القافة فدعوا بتراب فوطىء فيه الرجلان والغلام ثم قال لأحدهم: انظر فنظر فاستقبل واستعرض واستدبر قال: لقد أخذ الشبه منهما جميعا فما أدرى لأيهما هو ونظر الآخران فقالا مثل ذلك فقال عمر: إنا نقوف الآثار وكان عمر قائفا فجعله لهما يرثانه ويرثهما (البيهقى، ورواه عبد الرزاق) [كنز العمال ١٥٣٥٣]\nأخرجه البيهقى (١٠ /٢٦٤، رقم ٢١٠٥٤) .\n٢٨٤٠٤- عن قتادة عن الحسن: أن رجلين وطئا جارية فى طهر واحد فجاءت بغلام فارتفعا إلى عمر فدعا له ثلاثة من القافة فاجتمعوا على أنه قد أخذ الشبه منهما جميعا وكان عمر قائفا يقوف، فقال: قد كانت الكلبة ينزو عليها الكلب الأصفر والأسود والأنمر فتؤدى إلى كل كلب شبهه ولم أكن أرى هذا فى الإنسان حتى رأيت هذا فجعله عمر لهما يرثانه ويرثهما وهو للباقى منهما (البيهقى) [كنز العمال ١٥٣٥٤]","vol":"25","page":478},{"text":"أخرجه البيهقى (١٠/٢٦٤، رقم ٢١٠٥٦) .\n٢٨٤٠٥- عن عمر: أن رسول الله - ﷺ - ساقى يهود خيبر على تلك الأموال على الشطر وسهامهم معلومة وشرط عليهم إنا إذا شئنا أخرجناكم (الدارقطنى، والبيهقى) [كنز العمال ٤٢٠٦٦]\nأخرجه الدارقطنى (٣ /٣٨)، والبيهقى (٦ /١١٤) .\n٢٨٤٠٦- عن أبى سعيد الخدرى: أن رسول الله - ﷺ - ضرب فى الخمر بنعلين أربعين فجعل عمر مكان كل نعل سوطا (ابن أبى شيبة) [كنز العمال ١٣٦٥٤]\nأخرجه ابن أبى شيبة (٥/٥٠٣، رقم ٢٨٤١١) .\n٢٨٤٠٧- عن ابن أبى مليكة: أن رسول الله - ﷺ - أعطى أبا محذورة الأذان، فقدم عمر مكة فنزل دار الرومة، فأذن أبو محذورة، ثم أتاه يسلم عليه، فقال عمر: يا أبا محذورة ما أندى صوتك أما تخشى أن تنشق مريطاؤك من شدة صوتك ثم قال: يا أبا محذورة إنك بأرض شديدة الحر فأبرد عن الصلاة، ثم أبرد عنها، ثم أذن، ثم أقم تجدنى عندك (ابن سعد) [كنز العمال ٢٢٦٣٧]","vol":"25","page":479},{"text":"٢٨٤٠٨- عن عمر قال: إن رسول الله - ﷺ - كان عامل يهود خيبر على أن نخرجهم إذا شئنا فمن كان له مال فليلحق به فإنى مخرج يهود فأخرجهم (أبو داود) [كنز العمال ١١٥٠٦]\nأخرجه أبو داود (٣/١٥٨، رقم ٣٠٠٧) .\nوأخرجه أيضًا: البيهقى (٩/٥٦، رقم ١٧٧٦٠) .\n٢٨٤٠٩- عن عمر قال: إن رسول الله - ﷺ - نهى عن لبس الحرير إلا هكذا ورفع لنا رسول الله - ﷺ - إصبعيه الوسطى والسبابة (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، وأبو عوانة، والطحاوى، وأبو يعلى، وابن حبان، وأبو نعيم فى الحلية) [كنز العمال ٤٨٥٦]\nأخرجه أحمد (١/٥٠، رقم ٣٥٦)، والبخارى (٥/٢١٩٣، رقم ٥٤٩١)، ومسلم (٣/١٦٤٣، رقم ٢٠٦٩)، والنسائى فى الكبرى (٥/٤٧٤، رقم ٩٦٢٦)، وأبو عوانة (٥/٢٣٢، رقم ٨٥١٦)، والطحاوى (٤/٢٤٤)، وأبو يعلى (١/١٩٠، رقم ٢١٤)، وابن حبان (١٢/٢٦٨، رقم ٥٤٥٤) .","vol":"25","page":480},{"text":"وأخرجه أيضًا: البغوى فى الجعديات (١/١٥٦، رقم ٩٩٥) .\n٢٨٤١٠- عن عمر قال: يا أيها الناس إن رسول الله - ﷺ - بنى هذا المسجد ونحن معه المهاجرون والأنصار فإذا اشتد الزحام فليسجد الرجل منكم على ظهر أخيه، ورأى قوما يصلون فى الطريق، فقال: صلوا فى المسجد (الطيالسى، وأحمد، والشاشى، والضياء) [كنز العمال ٢٣٠٧٠]\nأخرجه الطيالسى (ص ١٣، رقم ٧٠)، وأحمد (١/٣٢، رقم ٢١٧)، والضياء (١/٢٣٦، رقم ١٣١) .\n٢٨٤١١- عن عمر قال: أن رسول الله - ﷺ - رأى فى يد رجل خاتما من ذهب فقال ألق ذا فألقاه فتختم بخاتم من حديد فقال ذا شر منه فتختم بخاتم من فضة فسكت عنه (أحمد، ورجاله ثقات لكنه منقطع) [كنز العمال ١٧٣٩٢]\nأخرجه أحمد (١/٢١، رقم ١٣٢)، قال الهيثمى (٥ /١٥١): رجاله رجال الصحيح إلا ان عمار بن أبى عمار لم يسمع من عمر","vol":"25","page":481},{"text":"٢٨٤١٢- عن زيد بن أسلم عن عطاء بن يسار: أن رسول الله - ﷺ - أرسل إلى عمر بن الخطاب بعطاء فرده عمر فقال له رسول الله - ﷺ - لم رددته قال يا رسول الله أليس أخبرتنا أن خيرا لأحدنا أن لا نأخذ من أحد شيئا قال رسول الله - ﷺ - إنما ذاك عن المسئلة فأما ما كان على غير مسألة فإنما هو رزق رزقكه الله فقال عمر أما والذى بعثك بالحق لا أسأل الناس شيئا ولا يأتينى من غير مسئلة إلا أخذته [كنز العمال ١٧١٥١]\nأخرجه مالك (٢/٩٩٨، رقم ١٨١٤) .\n٢٨٤١٣- عن عمر: أن رسول الله - ﷺ - كان بالحجون وهو كئيب حزين لما آذاه المشركون فقال اللهم أرنى اليوم آية لا أبالى من كذبنى بعدها من قومى فقيل ناد فنادى شجرة من قبل عقبة أهل المدينة فجاءت تشق الأرض حتى انتهت إليه فسلمت عليه ثم أمرها فرجعت إلى موضعها فقال ما أبالى من كذبنى بعدها من قومى (البزار، والبيهقى فى الدلائل وسنده حسن) [كنز العمال ٣٥٣٦٠]","vol":"25","page":482},{"text":"أخرجه البزار (١/٤٣٨، رقم ٣١٠) . قال الهيثمى (٩/١٠) رواه البزار وأبو يعلى وإسناد أبى يعلى حسن.\n٢٨٤١٤- عن عمر: أن رسول الله - ﷺ - كان فى محفل من أصحابه إذ جاء أعرابى من بنى سليم قد صاد ضبا وجعله فى كمه ليذهب به إلى رحله فيشويه ويأكله، فلما رأى الجماعة قال: ما هذه قالوا: هذا الذى يذكر أنه نبى فجاء حتى شق الناس، فقال: واللات والعزى ما اشتملت النساء على ذى لهجة أبغض إلى منك ولا أمقت، ولولا أن تسمينى قومى عجولا لعجلت إليك فقتلتك فسررت بقتلك الأحمر والأسود والأبيض وغيرهم، فقلت: يا رسول الله دعنى فأقوم فأقتله فقال: يا عمر أما علمت أن الحليم كاد أن يكون نبيا ثم أقبل على الأعرابى فقال: ما حملك على أن قلت ما قلت - وقلت غير الحق ولم تكرم مجلسى قال: وتكلمنى أيضا - استخفافا برسول الله - ﷺ - واللات والعزى. لا أومن بك أو يؤمن بك هذا الضب، فأخرج الضب من كمه وطرحه بين يدى رسول الله صلى","vol":"25","page":483},{"text":"الله عليه وسلم وقال: إن آمن بك هذا الضب آمنت بك فقال رسول الله - ﷺ - يا ضب فأجابه الضب بلسان عربى مبين يسمعه القوم جميعا: لبيك وسعديك يا زين من وافى القيامة قال: من تعبد يا ضب قال: الذى فى السماء عرشه، وفى الأرض سلطانه وفى البحر سبيله وفى الجنة رحمته وفى النار عذابه، قال: فمن أنا يا ضب قال: أنت رسول رب العالمين وخاتم النبيين، وقد أفلح من صدقك وقد خاب من كذبك، قال الأعرابى: لا أتبع أثرا بعد عين، والله لقد جئتك وما على ظهر الأرض أحد أبغض إلى منك وإنك اليوم أحب إلى من والدى ونفسى وإنى لأحبك بداخلى وخارجى وسرى وعلانيتى، أشهد أن لا إله إلا الله وأنك رسول الله، فقال رسول الله - ﷺ -: الحمد لله الذى هداك إلى هذا الدين الذى يعلو ولا يعلى، ولا يقبله الله إلا بصلاة ولا يقبل الصلاة إلا بقرآن. قال: فعلمنى، فعلمه رسول الله - ﷺ - (الحمد) و(قل هو الله أحد)، قال: زدنى","vol":"25","page":484},{"text":"يا رسول الله فما سمعت فى البسيط ولا فى الرجز أحسن من هذا، قال: يا أعرابى إن هذا كلام رب العالمين وليس بشعر، وإنك إذا قرأت (قل هو الله أحد) مرة كان لك كأجر من قرأ ثلث القرآن، وإن قرأت قل هو الله أحد مرتين كان لك كأجر من قرأ ثلثى القرآن وإن قرأت قل هو الله أحد ثلاث مرات كان كان لك كأجر من قرأ القرآن كله، فقال الأعرابى: نعم الإله إلهنا، يقبل اليسير ويعطى الجزيل. فقال: رسول الله - ﷺ -: ألك مال قال: ما فى بنى سليم قاطبة رجل هو أفقر منى، فقال رسول الله - ﷺ - لأصحابه: أعطوه، فأعطوه حتى أبطروه، فقام عبد الرحمن بن عوف فقال: يا رسول الله إن عندى ناقة عشراء دون البختى وفوق الأعرابى تلحق ولا تلحق، أهديت إلى يوم تبوك، أتقرب بها إلى الله وأدفعها إلى الأعرابى فقال رسول الله - ﷺ -: قد وصفت ناقتك، وأصف لك ما عند الله جزاء يوم القيامة، قال: نعم، قال: لك ناقة من درة","vol":"25","page":485},{"text":"جوفاء قوائمها من زمرد أخضر وعنقها من زبرجد أصفر، عليها هودج وعلى الهودج السندس والإستبرق تمر بك على الصراط كالبرق الخاطف يغبطك بها كل من رآك يوم القيامة، فقال عبد الرحمن: قد رضيت. فخرج الأعرابى من عند رسول الله - ﷺ - فلقيه ألف أعرابى من بنى سليم على ألف دابة معهم ألف سيف وألف رمح، فقال لهم: أين تريدون فقالوا: نذهب إلى هذا الذى سفه آلهتنا فنقتله، فقال: لا تفعلوا، أنا أشهد أن لا إله إلا الله وأن محمدا رسول الله، فقالوا له: صبوت، فقال: ما صبوت - وحدثهم الحديث، فقالوا بأجمعهم: لا إله إلا الله محمد رسول الله، فبلغ ذلك النبى - ﷺ - فتلقاهم فى رداء فنزلوا عن ركابهم يقبلون ما رأوه منه وهم يقولون: لا إله إلا الله محمد رسول الله، ثم قالوا: يا رسول الله مرنا بأمراء قال: كونوا تحت راية خالد بن الوليد، فليس أحد من العرب آمن منهم ألف جميعا إلا بنو سليم (الطبرانى فى الأوسط، وقال","vol":"25","page":486},{"text":": تفرد به محمد بن على بن الوليد السلمى، وابن عدى، والحاكم فى المعجزات، وأبو نعيم، والبيهقى معا فى الدلائل، وقال البيهقى: الحمل فيه على السلمى، قال: وروى ذلك من حديث عائشة وأبى هريرة وهذا أمثل الأسانيد فيه. وقال ابن دحية فى الخصائص: هذا خبر موضوع. وقال الذهبى فى الميزان: هذا خبر باطل. وقال الحافظ ابن حجر فى اللسان: السلمى روى عنه الإسماعيلى فى معجمه وقال: منكر الحديث) [كنز العمال ٣٥٣٦٤]\nأخرجه الطبرانى فى الأوسط (٦/١٢٦، رقم ٥٩٩٦) . قال الهيثمى (٨/٢٩٤): رواه الطبرانى فى الصغير والأوسط عن شيخه محمد بن على بن الوليد البصرى قال البيهقى والحمل فى هذا الحديث عليه قلت وبقية رجاله رجال الصحيح.\n٢٨٤١٥- عن عمر: أن رسول الله - ﷺ - كان يسمر عند أبى بكر الليلة كذلك فى الأمر من أمور المسلمين وأنا معه (مسدد وهو صحيح) [كنز العمال ١٨٦٧٠]","vol":"25","page":487},{"text":"قال الهيثمى (٩/٢٨٧) رواه أبو يعلى بإسنادين ورجال أحدهما رجال الصحيح غير قيس بن مروان وهو ثقة.\n٢٨٤١٦- عن عمر: أن رسول الله - ﷺ - وضع عند المنبر فجعل الناس يصلون عليه أفواجا (ابن راهويه) [كنز العمال ١٨٧٦٧]\n٢٨٤١٧- عن عمر بن الخطاب: أن رسول الله - ﷺ - قال لعائشة: يا عائشة ﴿إن الذين فرقوا دينهم وكانوا شيعا﴾ هم أصحاب البدع وأصحاب الأهواء من هذه الأمة، ليس لهم توبة، يا عائشة إن لكل صاحب ذنب توبة غير أصحاب البدع وأصحاب الأهواء، ليس لهم توبة، أنا منهم برىء وهم منى براء (الحكيم، وابن أبى حاتم، وأبو الشيخ، وابن شاهين فى السنة، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، وابن مردويه، وأبو نصر السجزى فى الإبانة، والبيهقى، وابن الجوزى فى الواهيات، والأصبهانى فى الحجة) [كنز العمال ٤٣٦٦]","vol":"25","page":488},{"text":"أخرجه الطبرانى فى الصغير (١/٣٣٨، رقم ٥٦٠)، قال الهيثمى (١/١٨٨): فيه بقية ومجالد بن سعيد وكلاهما ضعيف. وأبو نعيم فى الحلية (٤/١٣٨)، والبيهقى فى شعب الإيمان (٥/٤٤٩، رقم ٧٢٣٩) .\n٢٨٤١٨- عن عمر: أن رسول الله - ﷺ - كان يتعوذ من خمس اللهم إنى أعوذ بك من البخل والجبن وفتنة الصدر وعذاب القبر وسوء العمر (ابن أبى شيبة، وأحمد، وأبو داود، والنسائى، وابن ماجه، والشاشى، وابن حبان، والدارقطنى فى الأفراد، وابن عساكر، والضياء) [كنز العمال ٣٩٧١]\nأخرجه ابن أبى شيبة (٣/٥٠، رقم ١٢٠٣١)، وأحمد (١/٢٢، رقم ١٤٥)، وأبو داود (٢/٩٠، رقم ١٥٣٩)، والنسائى (٨/٢٦٧، رقم ٥٤٨١)، وابن ماجه (٢/١٢٦٣، رقم ٣٨٤٤)، وابن حبان (٣/٣٠٠، رقم ١٠٢٤)، والضياء (١/٣٧٠، رقم ٢٥٧) .\nوأخرجه أيضًا: الحاكم (١/٧١٢، رقم ١٩٤٣) وقال: صحيح على شرط الشيخين.","vol":"25","page":489},{"text":"٢٨٤١٩- عن عمر قال: أن رسول الله - ﷺ - نهى عن العزل عن الحرة إلا بإذنها (أحمد، وابن ماجه) [كنز العمال ٤٥٨٩٤]\nأخرجه أحمد (١/٣١، رقم ٢١٢)، وابن ماجه (١/٦٢٠، رقم ١٩٢٨)، قال البوصيرى (٢/١١١): هذا إسناد ضعيف لضعف ابن لهيعة.\n٢٨٤٢٠- عن عمر قال: أن رسول الله - ﷺ - نهى عن صيام هذين اليومين يوم الفطر ويوم الأضحى أما يوم الفطر فيوم فطركم من صومكم وأما يوم الأضحى فكلوا فيه من لحم نسككم (الحميدى، وأحمد، والعدنى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن الجارود، وأبو عوانة، والطحاوى، وأبو يعلى، وابن حبان) [كنز العمال ٢٤٤١٣]\nأخرجه الحميدى (١/ ٦، رقم ٨)، وأحمد (١/٢٤، رقم ١٦٣)، والبخارى (٥/٢١١٦، رقم ٥٢٥١)، وأبو داود","vol":"25","page":490},{"text":"(٢/٣١٩، رقم ٢٤١٦)، والنسائى فى الكبرى (٢/١٤٩، رقم ٢٧٨٩)، وابن ماجه (١/٥٤٩، رقم ١٧٢٢)، وابن خزيمة (٤/٣١٢، رقم ٢٩٥٩)، وابن الجارود (ص ١٠٧، رقم ٤٠١)، والطحاوى (٢/ ٢٤٧)، وأبو يعلى (١/٢٠٤،\nرقم ٢٣٨) .\n٢٨٤٢١- عن عمرو بن شعيب: أن رسول الله - ﷺ - قطع لرجل قطيعا، فأغفله، فأخذه رجل فعمله وعمره، فلما كان عمر بن الخطاب طلب الرجل قطيعه، فقال عمر: ألم تعلم أنه كان يعمله ويعمره أكان عبدا لك قال الآخر: قطعه لى رسول الله - ﷺ -، فقال عمر: والله لولا أنه قطيع من رسول الله - ﷺ - ما أعطيتك شيئا، يا عبد الرحمن بن عوف أقم الأرض براحا وأقم عمارتها، ثم خير صاحب القطيع إن أحب أن يأخذها ويؤدى إلى صاحب العمارة فيه عمارتها، وإن أحب يدفعها إلى صاحب العمارة ويأخذ قيمة أرضه براحا فليفعل، ولولا أنه قطيع رسول الله - ﷺ - ما أعطيتك شيئا (عبد الرزاق، وأبو عبيد فى الأموال)","vol":"25","page":491},{"text":"[كنز العمال ٩١٣٩]\n٢٨٤٢٢- عن سليمان بن يسار: أن سائبة أعتقه بعض الحجاج كان يلعب هو ورجل من بنى عائذ فقتل السائبة العائذى، فجاء أبوه إلى عمر بن الخطاب يطلب بدم ابنه فأبى عمر أن يديه قال: ليس له مال، فقال العائذى: أرأيت لو أنى قتلته قال عمر: إذا تخرجون ديته، قال: فهو إذا كالأرقم إن يترك يلقم، وإن يقتل ينقم فقال عمر: فهو الأرقم (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٤٠١٦٣]\nأخرجه مالك (٢/٨٧٦، رقم ١٥٦٤)، وعبد الرزاق (١٠/٧٨، رقم ١٨٤٢٥)، والبيهقى (١٠/٣٠١، رقم ٢١٢٧٠) .\n٢٨٤٢٣- عن عبد الله بن شداد بن الهاد: أن سالما مولى أبى حذيفة قتل يوم اليمامة فباع عمر ميراثه فبلغ مائتى درهم فأعطاه أمه فقال كليها (ابن سعد) [كنز العمال ٣٠٧٠٤]\nأخرجه ابن سعد (٣/٨٨) .","vol":"25","page":492},{"text":"٢٨٤٢٤- عن عمرو بن يحيى بن سعيد الأموى عن جده: أن سعيد بن العاص أتى عمر يستزيده فى داره التى بالبلاط وخطط أعمامه مع رسول الله - ﷺ -، فقال عمر: صل معى الغداة وغبش ثم اذكرنى حاجتك قال: ففعلت حتى إذا هو انصرف قلت: يا أمير المؤمنين، حاجتى التى أمرتنى أن أذكرها لك، قال فوثب معى ثم قال: امض نحو دارك، حتى انتهيت إليها، فزادنى وخط لى برجله، فقلت: يا أمير المؤمنين، زدنى، فإنه نبتت لى نابتة من ولد وأهل، فقال: حسبك واختبئ عندك أن سيلى الأمر بعدى من يصل رحمك، ويقضى حاجتك، قال: فمكثت خلافة عمر بن الخطاب حتى استخلف عثمان وأخذها عن شورى ورضى فوصلنى وأحسن وقضى حاجتى وأشركنى فى أمانته (ابن سعد) [كنز العمال ٣٥٨٠٦]","vol":"25","page":493},{"text":"٢٨٤٢٥- عن مكحول أن سعيد بن عامر بن حذيم الجمحى من أصحاب النبى - ﷺ - قال لعمر بن الخطاب: إنى أريد أن أوصيك يا عمر قال: أجل فأوصنى، قال: أوصيك أن تخشى الله فى الناس ولا تخشى الناس فى الله، ولا يختلف قولك وفعلك فإن خير القول ما صدقه الفعل، ولا تقض فى أمر واحد بقضاءين فيختلف عليك أمرك وتزيغ عن الحق، وخذ بالأمر ذى الحجة تأخذ بالفلج ويعينك الله ويصلح رعيتك على يديك، وأقم وجهك وقضاءك لمن ولاك الله أمره من بعيد المسلمين وقريبهم، وأحب لهم ما تحب لنفسك وأهل بيتك، واكره لهم ما تكره لنفسك وأهل بيتك، وخض الغمرات إلى الحق، ولا تخف فى الله لومة لائم. فقال عمر: من يستطيع ذلك فقال سعيد: مثلك من ولاه الله أمر أمة محمد - ﷺ - ثم لم يحل بينه وبين الله أحد (ابن سعد، وابن عساكر) [كنز العمال ٣٥٨٠٧]\nأخرجه ابن عساكر (٢١/١٥٩) .","vol":"25","page":494},{"text":"٢٨٤٢٦- عن بشر بن عاصم وعبد الله بن أوس: أن سفيان بن عبد الله الثقفى كتب إلى عمر وكان عاملا له على الطائف إن قبله حيطانا فيها كروم وفيها الفرسك والرمان ما هو أكثر غلة من الكروم أضعافا فكتب إليه يستأمره فى العشر فكتب إليه عمر إنه ليس عليها عشر وهى من العِضَاهِ كلها فليس عليها عشر (البيهقى) [كنز العمال ١٦٨٧٨]\nأخرجه البيهقى (٤/١٢٥، رقم ٧٢٤٥) .\n٢٨٤٢٧- عن عمرو بن سفيان بن عبد الله بن ربيعة الثقفى: أن سفيان بن عبد الله وجد عيبة فأتى بها عمر فقال: عرفها سنة، فإن عرفت فذلك، وإلا فهى لك، فلم تعرف فأتى بها العام القابل بالموسم فذكرها له، فقال: عرفها سنة، فإن لم تعرف فهى لك، ففعل فلم تعرف، قال عمر: فهى لك فإن رسول الله - ﷺ - أمرنا بذلك، قال: لا حاجة لى بها، فقبضها عمر فجعلها فى بيت المال (المحاملى، ورواه عبد الرزاق عن مجاهد نحوه بدون ذكر المرفوع) [كنز العمال ٤٠٥٢٧]","vol":"25","page":495},{"text":"أخرجه أيضًا: الدارمى (٢/٣٤٣، رقم ٢٥٩٩)، والبيهقى (٦/١٨٧، رقم ١١٨٣٩) .\n٢٨٤٢٨- عن رجل من بنى عامر عن خال له: أن سلمان لما قدم على عمر قال للناس اخرجوا بنا نتلقى سلمان (ابن سعد) [كنز العمال ٣٧١٢٣]\nأخرجه ابن سعد (٤/٨٦) .\n٢٨٤٢٩- عن عمر قال: إن شئت فامسح على العمامة وإن شئت فانزعها (ابن أبى شيبة) [كنز العمال ٢٦٩٨٧]\nأخرجه ابن أبى شيبة (١/٢٩، رقم ٢٢٥) .\n٢٨٤٣٠- عن عمرو بن دينار: أن شيخا من أهل الشام أخبره عن عمر بن الخطاب أنه دفن امرأة من أهل الكتاب حبلى من مسلم فى مقبرة المسلمين من أجل ولدها (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ١٤٨٨]\nأخرجه عبد الرزاق (٣/٥٢٨، رقم ٦٥٨٥)، وابن أبى شيبة (٣/٣٨، رقم ١١٨٩٦)، والبيهقى (٤/٥٨، رقم ٦٨٧٥) .","vol":"25","page":496},{"text":"٢٨٤٣١- عن هانئ بن كلثوم: أن صاحب جيش الشام حين فتح الشام كتب إلى عمر بن الخطاب: إنا فتحنا أرضا كثيرة الطعام والعلف فكرهت أن أتقدم فى شىء من ذلك إلا بأمرك، فاكتب إلى بأمرك فى ذلك، فكتب إليه عمر: أن دع الناس يأكلون ويعلفون، فمن باع شيئا بذهب أو فضة ففيه خمس الله وسهام المسلمين (البيهقى) [كنز العمال ١١٥٢٥]\n٢٨٤٣٢- عن نافع مولى ابن عمر: أن صبيغا العراقى جعل يسأل عن أشياء من القرآن فى أجناد المسلمين، حتى قدم مصر، فبعث به عمرو بن العاص إلى عمر بن الخطاب، فلما أتاه الرسول بالكتاب، فقرأه، فقال: أين الرجل قال فى الرحل، قال عمر أبصر أن يكون ذهب فتصيبك منى العقوبة الموجعة فأتاه، فقال له عمر: عم تسأل فحدثه، فأرسل عمر إلى يطلب الجريد، فضربه بها حتى ترك ظهره دبرة ثم تركه حتى برأ، ثم عاد له، ثم تركه حتى برأ، ثم دعا به ليعود له، فقال صبيغ يا أمير المؤمنين إن كنت تريد قتلى فاقتلنى قتلا جميلا، وإن كنت تريد","vol":"25","page":497},{"text":"أن تداوينى فقد والله برأت، فأذن له إلى أرضه، وكتب له إلى أبى موسى الأشعرى أن لا يجالسه أحد من المسلمين، فاشتد ذلك على الرجل فكتب أبو موسى إلى عمر أن قد حسنت هيئته، فكتب أن ائذن للناس فى مجالسته (الدارمى، وابن عبد الحكم، وابن عساكر) [كنز العمال ٤١٦١]\n٢٨٤٣٣- عن محمد بن سيرين: أن صهرًا لعمر بن الخطاب قدم على عمر فعرض له أن يعطيه من بيت المال فانتهره عمر وقال أردت أن ألقى الله ملكا خائنا فلما كان بعد ذلك أعطاه من صلب ماله عشرة آلاف درهم (ابن سعد، وابن جرير، وابن عساكر) [كنز العمال ١١٦٧٣]\nأخرجه ابن سعد (٣/٣٠٣)، وابن عساكر (٤٤/٣٣١) .\n٢٨٤٣٤- عن قبيصة بن ذؤيب: أن طاعونا وقع بالشام فكان أهل البيت يموتون جميعا فكتب عمر أن يورثوا الأعلى من الأسفل وإذا لم يكونوا كذلك ورث هذا من ذا وهذا من ذا (ابن أبى شيبة، والبيهقى) [كنز العمال ٣٠٤٩١]","vol":"25","page":498},{"text":"٢٨٤٣٥- عن يحيى بن سعيد: أن عاتكة بنت زيد بن عمرو بن نفيل امرأة عمر بن الخطاب كانت تستأذنه إلى المسجد فيسكت فتقول لأخرجن إلا أن تمنعنى (مالك) [كنز العمال ٢٣١٣٠]\n٢٨٤٣٦- عن يحيى بن سعيد: أن عاتكة بنت زيد بن عمرو بن نفيل امرأة عمر بن الخطاب كانت تقبل رأس عمر وهو صائم ولا ينهاها (مالك، وابن سعد، وأورده ابن سعد أيضا عن يحيى بن سعيد عن أبى بكر بن محمد بن عمر، وابن جرير عن عبيد الله بن عبد الله بن عمر أن عاتكة امرأة عمر قبلته وهو صائم فلم ينهها) [كنز العمال ٢٤٤٠٥]\nأخرجه مالك (١/٢٩٢، رقم ٦٤٣)، وابن سعد (٨/٢٦٦) .\n٢٨٤٣٧- عن يحبى بن سعيد عن أبى بكر بن محمد بن عمرو بن حزم عن عبد الله بن عبد الله بن عمر: أن عاتكة بنت زيد قبلت عمر بن الخطاب وهو صائم فلم ينهها قال وهو يريد الصلاة ثم مضى فصلى ولم يتوضأ (عبد الرزاق) [كنز العمال ٢٧٠٢٩]\nأخرجه عبد الرزاق (١/١٣٥، رقم ٥١٢) .","vol":"25","page":499},{"text":"٢٨٤٣٨- عن على بن زيد: أن عاتكة بنت زيد كانت تحت عبد الله بن أبى بكر فمات عنها واشترط عليها أن لا تزوج بعده فتبتلت وجعلت لا تزوج وجعل الرجال يخطبونها وجعلت تأبى فقال عمر لوليها اذكرنى لها فذكره لها فأبت عمر أيضا فقال عمر زوجنيها فزوجه إياها فأتاها عمر فدخل عليها فعاركها حتى غلبها على نفسها فنكحها فلما فرغ قال أف أف أف أفف بها ثم خرج من عندها وتركها لا يأتيها فأرسلت إليه مولاة لها أن تعال فإنى سأتهيأ لك (ابن سعد وهو منقطع) [كنز العمال ٣٧٦٠٧]\nأخرجه ابن سعد (٨/٢٦٥) .\n٢٨٤٣٩- عن أبى بكر بن عثمان المخزومى من آل يربوع: أن عبد الرحمن بن الحارث بن هشام كان اسمه إبراهيم فدخل على عمر بن الخطاب فى ولايته حين أراد أن يغير اسم من تسمى بأسماء الأنبياء فغير اسمه فسماه عبد الرحمن فثبت اسمه إلى اليوم (ابن سعد) [كنز العمال ٤٥٩٦٨]\nأخرجه ابن سعد (٥/٦) .","vol":"25","page":500},{"text":"٢٨٤٤٠- عن نافع وعبد الله بن دينار: أن عبد الله بن عمر قدم الكوفة على سعد بن أبى وقاص وهو أميرها فرآه عبد الله يمسح على الخفين فأنكر عليه ذلك فقال له سعد سل أباك إذا قدمت عليه فقدم عبد الله فنسى أن يسأل عمر عن ذلك حتى قدم سعد فقال أسألت أباك قال فسأله عبد الله فقال له عمر إذا أدخلت رجليك فى الخفين وهما طاهرتان فامسح عليهما قال عبد الله وإن جاء أحدنا من الغائط قال عمر نعم وإن جاء أحدكم من الغائط (مالك) [كنز العمال ٢٧٥٩١]\n٢٨٤٤١- عن السائب بن يزيد: أن عبد الله بن عمرو بن عثمان بن الحضرمى أتى عمر بغلام له سرق فقال إن هذا سرق مرآة لأهلى هى خير من ستين درهما فاقطعه فقال أرسله فلا قطع عليه خادمكم أخذ متاعكم ولكنه لو سرق من غيركم قطع (مالك، والشافعى، وعبد الرزاق، وابن أبى شيبة، وابن المنذر فى الأوسط، ومسدد، والدارقطنى، والبيهقى) [كنز العمال ١٣٨٧٢]","vol":"26","page":1},{"text":"أخرجه مالك (٢/٨٣٩، رقم ١٥٢٩)، والشافعى (١/٢٢٥)، وعبد الرزاق (١٠/٢١٠، رقم ١٨٨٦٦)، وابن أبى شيبة (٥/٥١٩، رقم ٢٨٥٦٨)، والدارقطنى (٣/١٨٨)، والبيهقى (٨/٢٨١، رقم ١٧٠٨٠) .\n٢٨٤٤٢- عن نافع: أن عبدا كان يقوم على رقيق الخمس وأنه استكره جارية من ذلك الرقيق فوقع بها فجلده عمر الحد ونفاه ولم يجلد الوليدة لأنه استكرهها (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٣٤٦٧]\nأخرجه مالك (٢/٨٢٧، رقم ١٥١١)، والبيهقى (٨/٢٣٦، رقم ١٦٨٢٦)، وعبد الرزاق (٧/٣٥٨، رقم ٣٤٧٠) .\n٢٨٤٤٣- عن البهى: أن عبيد الله بن عمر شتم المقداد فقال عمر على نذر إن لم أقطع لسانك فكلموه وطلبوا إليه فقال دعونى حتى أقطع لسانه حتى لا يشتم بعده أحدا من أصحاب رسول الله - ﷺ - (أحمد، واللالكائى معا فى السنة، وأبو القاسم بن بشران فى أماليه، والنسائى، وابن عساكر) [كنز العمال ٣٦٠٠٩]\nأخرجه ابن عساكر (٣٨/٥٩) .","vol":"26","page":2},{"text":"٢٨٤٤٤- عن حمران: أن عثمان قال سمعت رسول الله - ﷺ - يقول: إنى لأعلم كلمة لا يقولها عبد حقا من قلبه يموت على ذلك إلا حرمه الله على النار فقال عمر بن الخطاب: أنا أحدثكم ما هى، هى كلمة الإخلاص التى ألزمها الله محمدا وأصحابه وهى كلمة التقوى التى ألاص عليها نبى الله عمه أبا طالب عند الموت شهادة أن لا إله إلا الله (أحمد، وأبو يعلى، والشاشى، وابن خزيمة، وابن حبان، والحاكم، والبيهقى فى البعث، والضياء) [كنز العمال ١٤١٥]\nأخرجه أحمد (١/٦٣، رقم ٤٤٧)، وابن حبان (١/٤٣٤، رقم ٢٠٤)، والحاكم (١/١٤٣، رقم ٢٤٢)، والضياء (١/٤٥٨، رقم ٣٣٣) . قال الهيثمى (١/١٥): رجاله ثقات.\n٢٨٤٤٥- عن ربيعة بن دراج: أن عليا صلى بعد العصر ركعتين فتغيظ عليه عمر وقال أما علمت أن رسول الله - ﷺ - كان ينهى عنهما (أحمد) [كنز العمال ٢١٧٩٧]\nأخرجه أحمد (١/١٧، رقم ١٠٦) .","vol":"26","page":3},{"text":"٢٨٤٤٦- عن ليث عن رجل: أن عمر أبصر رجلا يسعى خلف إنسان وهو راكب أو بلغه ذلك فقال قطع الله فؤاده قطع الله فؤاده قطع الله فؤاده (مسدد) [كنز العمال ٨٨٨٠]\n٢٨٤٤٧- عن بشر بن قحيف: أن عمر أتاه رجل فبايعه فقال أبايعك فيما رضيت وفيما كرهت فقال عمر لا بل فيما استطعت (ابن سعد) [كنز العمال ١٥٠١]\nأخرجه ابن سعد (٦/١٥٦) .\n٢٨٤٤٨- عن أبى الدرداء: أن عمر أتى بسارقة سوداء فقال لها أسرقت قولى لا قالوا أتلقنها قال جئتمونى بإنسان لايدرى ما يراد به من الخير أم الشر لتقر حتى أقطعها (ابن خسرو) [كنز العمال ١٣٨٨٦]\n٢٨٤٤٩- عن أبى وائل: أن عمر أتى بطعام فقال ائتونى بلون واحد (هناد) [كنز العمال ٣٥٩٣٤]\nأخرجه هناد فى الزهد (٢/٣٦٠، رقم ٦٨٦) .\n٢٨٤٥٠- عن سليمان بن يسار: أن عمر أتى بغلام سرق فأمر به فشبر فوجد ستة أشبار إلا أنملة فتركه فسمى الغلام نميلة (ابن أبى شيبة) [كنز العمال ١٣٨٨٨]\nأخرجه ابن أبى شيبة (٥/٤٨١، رقم ٢٨١٦٢) .","vol":"26","page":4},{"text":"٢٨٤٥١- عن عبد الرحمن بن أبى ليلى: أن عمر أجاز شهادة رجل واحد فى رؤية الهلال فى فطر أو أضحى (الدارقطنى، والبيهقى وضعفاه عن إبراهيم) [كنز العمال ٢٤٣٠٣]\nأخرجه الدارقطنى (٢/١٦٨)، والبيهقى (٤/٢٤٩، رقم ٧٩٨٤) .\n٢٨٤٥٢- عن أبى لبيد: أن عمر أجاز طلاق السكران (ابن أبى شيبة) [كنز العمال ٢٧٨٩٨]\nأخرجه ابن أبى شيبة (٤/٧٦، رقم ١٧٩٦٨)\n٢٨٤٥٣- عن يحيى بن سعيد: أن عمر أجلى أهل نجران اليهود والنصارى واشترى بياض أرضهم وكرومهم، فعامل عمر الناس: إن هم جاؤا بالبقرة والحديد من عندهم فلهم الثلثان، ولعمر الثلث، وإن جاء عمر بالبذر من عنده فله الشطر وعاملهم النخل على أن لهم الخمس ولعمر أربعة أخماس، وعاملهم الكرم على أن لهم الثلث، ولعمر الثلثان (ابن أبى شيبة) [كنز العمال ١١٤٩٩]\nأخرجه ابن أبى شيبة (٧/٤٢٦، رقم ٣٧٠١٦) .","vol":"26","page":5},{"text":"٢٨٤٥٤- عن يحيى بن عبد الرحمن بن حاطب: أن عمر أخر الصدقة عام الرمادة فلم يبعث السعاة فلما كان قابل ورفع الله ذلك الجدب أمرهم أن يخرجوا فأخذوا عقالين فأمرهم أن يقسموا فيهم عقالا ويقدموا عليه بعقال (ابن سعد عن ابن أبى ذباب مثله، أبو عبيد فى الأموال) [كنز العمال ٣٥٩٠٢]\nأخرجه ابن سعد (٣/٣٢٣) .\n٢٨٤٥٥- عن إبراهيم بن سعد عن أبيه عن جده: أن عمر أذن لأزواج النبى - ﷺ - فى الحج سنة ثلاث وعشرين فبعث معهن عثمان بن عفان وعبد الرحمن بن عوف فنادى الناس عثمان أن لا يدنوا منهن أحد ولا ينظر إليهن أحد إلا مد البصر وهن فى الهوادج على الإبل وأنزلهن صدر الشعب ونزل عبد الرحمن وعثمان بذنبه فلم يصعد إليهن أحد (ابن سعد، والبيهقى) [كنز العمال ٣٧٨١٧]\nأخرجه البيهقى (٤ /٣٢٦، رقم ٨٤٠٤)، وابن سعد (٨ /٢٠٨) .","vol":"26","page":6},{"text":"٢٨٤٥٦- عن أبى جعفر: أن عمر أراد أن يفرض للناس فقالوا ابدأ بنفسك فقال لا فبدأ بالأقرب فالأقرب من رسول الله - ﷺ - ففرض للعباس ثم على حتى والى بين خمس قبائل حتى انتهى إلى بنى عدى بن كعب (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٦٤٤]\nأخرجه ابن أبى شيبة (٦/٤٥٧)، والبيهقى (٦ /٣٦٤) .\n٢٨٤٥٧- عن أبى الطفيل: أن امرأة أصابها جوع فأتت راعيا فسألته الطعام فأبى عليها حتى تعطيه نفسها قالت: فحثا لى ثلاث حثيات من تمر ثم أصابنى وذكرت أنها كانت أجهدت من الجوع فأخبرت عمر فكبر وقال: مهر مهر مهر كل حفنة مهر ودرأ عنها الحد (عبد الرزاق) [كنز العمال ١٣٤٧٩]\nأخرجه عبد الرزاق (٧/٤٠٧، رقم ١٣٦٥٣) .","vol":"26","page":7},{"text":"٢٨٤٥٨- عن ابن جريج قال أخبرنى عبد الكريم بن أبى المخارق: أن امرأة جاءت إلى عمر بن الخطاب فقالت: إنى وضعت بعد وفاة زوجى قبل انقضاء العدة فقال عمر: أنت لآخر الأجلين، فمرت بأبى بن كعب فقال لها: من أين جئت فذكرت له وأخبرته بما قال عمر فقال: اذهبى إلى عمر وقولى: إن أبى بن كعب يقول: قد حللت فإن التمسنى فأنا هنا، فذهبت إلى عمر فأخبرته فقال: ادعيه فجاءته فانصرف معها إليه فقال له عمر: ما تقول هذه فقال أبى: أنا قلت لرسول الله - ﷺ - إنى أسمع الله يذكر: ﴿وأولات الأحمال أجلهن أن يضعن حملهن﴾ فالحامل المتوفى عنها زوجها أن تضع حملها فقال لى النبى - ﷺ -: نعم، فقال عمر للمرأة: أسمع ما تسمعين (عبد الرزاق) [كنز العمال ٢٧٩٩٥]","vol":"26","page":8},{"text":"٢٨٤٥٩- عن ميمون بن مهران: أن امرأة جاءت إلى عمر بن الخطاب تسأله من الصدقة، فقال لها عمر: إن كان لك أوقية فلا تحل لك الصدقة قال: والأوقية يومئذ فيما ذكر ميمون أربعون درهما، فقالت: بعيرى هذا خير من أوقية، قال فقلت لميمون أعطاها قال: لا أدرى (أبو عبيد) [كنز العمال ١٧٠٨٣]\n٢٨٤٦٠- عن قتادة: أن امرأة جاءت إلى عمر فقالت: إن زوجها زنى بوليدتها، فقال الرجل لعمر إن المرأة وهبتها لى، فقال: لتأتين بالبينة أو لأرضخن رأسك بالحجارة، فلما رأت المرأة ذلك قالت: صدق قد كنت وهبتها له، ولكنى حملتنى الغيرة، فجلدها عمر الحد، وخلى سبيله (عبد الرزاق) [كنز العمال ١٣٤٧١]\nأخرجه عبد الرزاق (٧/٣٤٨، رقم ١٣٤٤٠) .","vol":"26","page":9},{"text":"٢٨٤٦١- عن ابن سيرين: أن امرأة طلقها زوجها ثلاثا وكان مسكين أعرابى يقعد بباب المسجد فجاءته امرأة فقالت: هل لك فى امرأة تنكحها فتبيت معها الليلة وتصبح فتفارقها فقال: نعم فكان ذلك، فقالت له امرأته: إنك إذا أصبحت فإنهم سيقولون لك: فارقها فلا تفعل ذلك فإنى مقيمة لك ما ترى، وذهب إلى عمر، فلما أصبحت أتوه وأتوها فقالت: كلموه فأنتم جئتم فكلموه فأبى فانطلق إلى عمر فقال: الزم امرأتك فإن رابوك بريب فائتنى وأرسل إلى المرأة التى مشت لذلك فنكل بها، ثم كان يغدو على عمر ويروح فى حلة فيقول: الحمد لله الذى كساك يا ذا الرقعتين حلة تغدو فيها وتروح (الشافعى، والبيهقى) [كنز العمال ٢٨٠٥١]\nأخرجه الشافعى فى الأم (٥/٨٠)، والبيهقى (٧/٢٠٩، رقم ١٣٩٧٥)","vol":"26","page":10},{"text":"٢٨٤٦٢- عن ابن عباس: أن امرأة مجنونة أصابت فاحشة فأمر عمر برجمها فقال على: أما علمت أن القلم مرفوع عن ثلاثة: عن النائم حتى يستيقظ، وعن المبتلى حتى يبرأ، وعن الصبى حتى يحتلم قال: فما بال هذه فخلى سبيلها (عبد الرزاق، والبيهقى) [كنز العمال ١٣٥٨٤]\n٢٨٤٦٣- عن سماعة: أن تميما الدارى سأل رسول الله - ﷺ - أن يقطعه قريات بالشام عينون وقلاية والموضع الذى فيه قبر إبراهيم وإسحاق ويعقوب، قال: وكان بها ركحه ووطنه، فأعجب ذلك رسول الله - ﷺ - فقال: إذا صليت فسلنى ذلك، ففعل فأقطعه رسول الله - ﷺ - إياهن بما فيهن، فلما كان زمن عمرو فتح الله عليه الشام أمضى ذلك لهم (أبو عبيد، وابن عساكر) [كنز العمال ٣٦٠٣٠]\nأخرجه ابن عساكر (١١/٦٧) .","vol":"26","page":11},{"text":"٢٨٤٦٤- عن الشعبى: أن جارية فجرت فأقيم عليها الحد، ثم إنهم أقبلوا مهاجرين فتابت الجارية وحسنت توبتها، فكانت تخطب إلى عمها فيكره أن يزوجها حتى يخبر بما كان من أمرها وجعل يكره أن يفشى ذلك عليها، فذكر أمرها لعمر بن الخطاب، فقال: زوجوها كما تزوجون صالحى فتياتكم (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٧٦١]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢٥٥، رقم ٨٦٦)، والبيهقى (٧/١٥٥، رقم ١٣٦٥٤)\n٢٨٤٦٥- عن عبد الله بن كعب بن مالك الأنصارى: أن جيشا من الأنصار كانوا بأرض فارس مع أميرهم، وكان عمر يعقب الجيوش فى كل عام فشغل عنهم عمر، فلما مر الأجل قفل أهل ذلك الثغر فاشتد عليهم وتواعدهم وهم أصحاب رسول الله - ﷺ - قالوا: يا عمر إنك غفلت عنا، وتركت فينا ما أمر به النبى - ﷺ - من أعقاب بعض الغزية بعضا (أبو داود، والبيهقى) [كنز العمال ١٤٢٠٠]","vol":"26","page":12},{"text":"أخرجه أبو داود (٣/١٣٨، رقم ٢٩٦٠)، والبيهقى (٩/٢٩، رقم ١٧٦٢٧)\n٢٨٤٦٦- عن الحسن: أن حذيفة قال لعمر إنك تستعين بالرجل الفاجر فقال عمر إنى لأستعمله لأستعين بقوته ثم أكون على قفائه (أبو عبيد) [كنز العمال ١٤٣٣٨]\n٢٨٤٦٧- عن ابن سيرين: أن خالد بن الوليد دخل على عمر وعلى خالد قميص حرير فقال له عمر ما هذا يا خالد قال وما بأسه يا أمير المؤمنين أليس قد لبسه ابن عوف قال وأنت مثل ابن عوف ولك مثل ما لابن عوف عزمت على من فى البيت إلا أخذ كل واحد منهم طائفة مما يليه فمزقوه حتى لم يبق منه شىء (ابن عساكر) [كنز العمال ٤١٨٦١]\nأخرجه ابن عساكر (١٦/٢٦٩) .","vol":"26","page":13},{"text":"٢٨٤٦٨- عن عمرو بن شعيب عن أبيه عن جده: أن رئاب بن حذيفة تزوج امرأة فولدت له ثلاثة غلمة فماتت أمهم فورثوا رباعها وولاء مواليها، وكان عمرو بن العاص عصبة بنيها فأخرجهم إلى الشام فماتوا، فقدم عمرو بن العاص ومات مولى لها وترك مالا فخاصمه إخوتها إلى عمر بن الخطاب فقال عمر: قال رسول الله - ﷺ -: ما أحرز الولد أو الوالد فهو لعصبته من كان، قال: فكتب له كتابا فيه شهادة عبد الرحمن بن عوف وزيد بن ثابت ورجل آخر فلما استخلف عبد الملك اختصموا إلى هشام بن إسماعيل فرفعهم إلى عبد الملك فقال: هذا من القضاء الذى ما كنت أراه فقضى لنا بكتاب عمر بن الخطاب فنحن فيه إلى الساعة (ابن أبى شيبة، وأحمد، وأبو داود، والنسائى، والبيهقى وهو صحيح) [كنز العمال ٣٠٥١٥]\nأخرجه ابن أبى شيبة (٦/٢٩٠، رقم ٣١٥١٨)، وأبو داود (٣/١٢٧، رقم ٢٩١٧)، والنسائى فى الكبرى (٤/٧٥، رقم ٦٣٤٨)، والبيهقى (١٠/٣٠٤، رقم ٢١٢٩١)","vol":"26","page":14},{"text":"٢٨٤٦٩- عن الحسن: أن رجلا أتى أهل ماء فاستسقاهم فلم يسقوه حتى مات عطشا فأغرمهم عمر بن الخطاب ديته (البيهقى) [كنز العمال٤٠٣٢٦]\nأخرجه البيهقى (٦/١٥٣، رقم ١١٦٣١)\n٢٨٤٧٠- عن أبى سلمة بن عبد الرحمن: أن رجلا أتى عمر بن الخطاب فقال كل امرأة أتزوجها فهى طالق ثلاثا فقال له عمر فهو كما قلت (عبد الرزاق) [كنز العمال ٢٧٩٤٧]\n٢٨٤٧١- عن ابن عمر: أَنَّ رَجُلًا أَتَى عُمَرَ فَقَالَ إِنِّى طَلَّقْتُ امْرَأَتِى الْبَتَّةَ وَهِىَ حَائِضٌ َقَالَ عَصَيْتَ رَبَّكَ وَفَارَقْتَ امْرَأَتَكَ فَقَالَ الرَّجُلُ فَإِنَّ رَسُولَ اللَّهِ - ﷺ - قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ حِينَ فَارَقَ امْرَأَتَهُ وَهِىَ حَائِضٌ فَأَمَرَهُ أَنْ يَرْتَجِعَهَا فَقَالَ لَهُ عُمَرُ إِنَّ رَسُولَ اللَّهِ - ﷺ - أَمَرَهُ أَنْ يَرْتَجِعَهَا فِى طَلَاقٍ بَقِىَ لَهُ وَأَنْتَ لَمْ تُبْقِ مَا تَرْتَجِعُ امْرَأَتَكَ (الدارقطنى، والبيهقى)","vol":"26","page":15},{"text":"أخرجه الدارقطنى (٤/٧)، والبيهقى (٧/٣٣٤، رقم ١٤٧٣٣)، والطبرانى فى الأوسط (٨/٨١، رقم ٨٠٢٩) .\n٢٨٤٧٢- عن قيس بن أبى حازم: أن رجلا أتى عمر بن الخطاب يشكو إليه النقرس فقال عمر كذبتك الظهائر (الدينورى، قال الحربى: أى عليك بالمشى حافيا فى الهاجرة) [كنز العمال ٢٨٤٩٧]\n٢٨٤٧٣- عن النخعى: أن رجلا أعتق شركا له فى عبد وله شركاء يتامى فقال عمر بن الخطاب انتظرتهم حتى يبلغوا فإن أحبوا أن يعتقوا أعتقوا وإن أحبوا أن يضمن لهم ضمن (عبد الرزاق) [كنز العمال ٢٩٧٥٣]\n٢٨٤٧٤- عن ابن شهاب: أن رجلا التقط ولد زنا فقال عمر استرضعه ولك ولاؤه ورضاعته من بيت المال (عبد الرزاق) [كنز العمال ٤٠٥٧٠]\nأخرجه عبد الرزاق (٧/٤٥٢، رقم ١٣٨٤٨) .","vol":"26","page":16},{"text":"٢٨٤٧٥- عن الحسن: أن رجلا تزوج امرأة سرا، فكان يختلف إليها فرآه جار له فقذفه بها، فاستعدى عليه عمر بن الخطاب فقال له: بينتك على تزويجها، فقال: يا أمير المؤمنين كان أمر دون ما شهدت عليها أهلها، فدرأ عمر الحد عن قاذفه، وقال: حصنوا فروج هذه النساء وأعلنوا هذا النكاح (سعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ١٣٩٨٢]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢٠١، رقم ٦٢٧)، وابن أبى شيبة (٣/٤٩٥، رقم ١٦٣٩٧)، والبيهقى (٧/٢٩٠، رقم ١٤٤٧٣) .\n٢٨٤٧٦- عن سعيد بن عبيد بن السباق: أن رجلا تزوج امرأة على عهد عمر بن الخطاب وشرط لها أن لا يخرجها فوضع عمر بن الخطاب عنه الشرط وقال المرأة مع زوجها (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٦٤٧]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢١٣، رقم ٦٧٠)، والبيهقى (٧/٢٤٩، رقم ١٤٢١٥)","vol":"26","page":17},{"text":"٢٨٤٧٧- عن الحسن: أن رجلا تزوج سرا فقال له رجل أراك تدخل على فلانة إنك لتزنى بها فرفع ذلك إلى عمر بن الخطاب فقال هى امرأتى فلم يجلد عمر القاذف (سعيد بن منصور) [كنز العمال ١٣٩٨٣]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢٠٣، رقم ٦٣٣)\nوأخرجه أيضًا: البيهقى (٧/٢٩٠، رقم ١٤٤٧٣) .\n٢٨٤٧٨- عن أبان: أن رجلا جاء إلى عمر بن الخطاب فى ناقة نحرت فقال له عمر: هل لك فى ناقتين بها عشراوين مربغتين سمينتين بناقتك فإنا لا نقطع فى عام السنة المربعتان الموطيتان (عبد الرزاق) [كنز العمال ١٣٨٩١]\n٢٨٤٧٩- عن القاسم بن محمد: أن رجلا جعل امرأة عليه كظهر أمه إن تزوجها فسأل عمر بن الخطاب فقال إن يتزوجها فلا يقربها حتى يكفر كفارة الظهار (عبد الرزاق، والبيهقى) [كنز العمال ٢٨٦٤٢]","vol":"26","page":18},{"text":"٢٨٤٨٠- عن معمر عن الزهرى: أن رجلا حدثه أنه جاء إلى أهله وقد التقطوا منبوذا، فذهب به إلى عمر فذكر له، فقال عمر: عسى الغوير أبؤسا كأنه اتهمه، فقال الرجل: ما التقطوه إلا وأنا غائب، وسأل عنه عمر، فأثنى عليه خيرا، فقال له عمر: فولاؤه لك، ونفقته علينا من بيت المال (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٥٦٩]\nأخرجه عبد الرزاق (٧/٤٤٩، رقم ١٣٨٣٨)، والبيهقى (٦/٢٠١، رقم ١١٩١٣) .\n٢٨٤٨١- عن نافع: أن رجلا سأل ابن عمر فى متعة النساء فقال هى حرام فقال له ابن ابن عباس يفتى بها فقال ابن عمر أفلا تزمزم بها ابن عباس فى زمن عمر لو أخذ فيها أحدا لرجمته (ابن جرير) [كنز العمال ٤٥٧٢٣]","vol":"26","page":19},{"text":"٢٨٤٨٢- عن ابن جريج قال أخبرنى حسن بن مسلم: أن رجلا سأل طاوسا متى قيل الصلاة خير من النوم فقال طاووس أما إنها لم تقل على عهد رسول الله - ﷺ - ولكن بلالا سمعها فى زمان أبى بكر بعد وفاة رسول الله - ﷺ - يقولها رجل غير مؤذن فأخذها منه فأذن بها فلم يمكث أبو بكر إلا قليلا حتى إذا كان عمر قال لو نهينا بلالا عن هذا الذى أحدث وكأنه نسيه فأذن به الناس حتى اليوم (عبد الرزاق) [كنز العمال ٢٣٢٥١]","vol":"26","page":20},{"text":"٢٨٤٨٣- عن عمر: أن رجلا شابا عليه ثياب بياض وذلك فى آخر عمر رسول الله - ﷺ - أتاه فقال: أنت رسول الله قال نعم قال أدنو منك قال ادن منى فوضع يده على ركبتيه فقال أنت رسول الله قال نعم مرتين قال ما الإسلام قال أن تشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا رسول الله وتقيم الصلاة وتؤتى الزكاة وتصوم رمضان وتحج البيت، قال فما الإيمان قال: تؤمن بالله ملائكته وكتبه ورسله واليوم الآخر والقدر كله، قال فما الإحسان قال تعبد الله كأنك تراه فإن كنت لا تراه فإنه يراك قال فإذا فعلت ذلك فأنا محسن قال نعم قال عمر وحدثنى نبى الله - ﷺ - أن موسى ﵊ لقى آدم فقال أنت آدم الذى خلقك الله بيده وأسجد لك ملائكته ولولا الذى ركبت لم يدخل أحد من ولدك النار قال أنت موسى الذى اصطفاك الله برسالته وبكلامه فكيف تلومنى فى أمر قد كان كتب على قبل أن أخلق فتحاجا فحج آدم موسى (ابن جرير) [كنز العمال","vol":"26","page":21},{"text":"١٣٥٩]\n٢٨٤٨٤- عن العلاء بن بدر: أن رجلا شرب الخمر أو الطلاء شك هشيم فأتى عمر فقال ما شربت إلا حلالا فكان قوله أشد عنده مما صنع فاستشار فيه فأشاروا عليه إلى ضربه ثمانين فصارت سنة بعد (مسدد) [كنز العمال ١٣٦٦٣]\n٢٨٤٨٥- عن أبى جعفر: أن رجلا صحب عمر بن الخطاب إلى مكة فمات فى الطريق فاحتبس عليه عمر حتى صلى عليه ودفنه فقل يوم إلا كان عمر يتمثل ويقول:\nوبالغ أمر كان يأمل دونه ومختلج من دون ما كان يأمل\n(ابن أبى الدنيا فى قصر الأمل) [كنز العمال ٨٨٥٤]\n٢٨٤٨٦- عن ابن سيرين: أن رجلا طلق امرأته وأمر رجلا يقال له: ذو الخرقتين أن يتزوجها ليحلها له، فمكث ثلاثا لا يخرج، ثم خرج وعليه ثوب، فقال له الرجل: أين ما قاولتك عليه فأبى أن يطلقها فأتى فى ذلك عمر بن الخطاب فقال: الله رزق ذا الخرقتين وأمضى نكاحه (ابن جرير) [كنز العمال ٢٨٠٥٢]","vol":"26","page":22},{"text":"٢٨٤٨٧- عن ابن جريج أخبرنى إسماعيل: أن رجلا عب فى شراب نبذ لعمر بن الخطاب بطريق المدينة فسكر فتركه عمر حتى أفاق فحده ثم أوجعه عمر بالماء فشرب منه، قال: ونبذ نافع بن عبد الحارث لعمر ابن الخطاب فى المزاد وهو عامل له على مكة، فاستأخر عمر حتى عدا الشراب طوره، فدعا به عمر فوجده شديدا، فصنعه فى أجفان فأوجعه بالماء ثم شرب الماء وسقى الناس (عبد الرزاق) [كنز العمال ١٣٧٧٩]\n٢٨٤٨٨- عن إبراهيم: أن رجلا عرف أختا له سبيت فى الجاهلية فوجدها ومعها ابن لها لا يدرى من أبوه فاشتراهما ثم أعتقهما، وأصاب الغلام مئلا ثم مات، فأتوا ابن مسعود فذكروا له ذلك فقال: ائت أمير المؤمنين عمر فسله عن ذلك ثم ارجع فأخبرنى بما يقول لك فأتى عمر فذكر ذلك له فقال: ما أراك عصبة ولا بذى فريضة، فرجع إلى ابن مسعود فأخبره فانطلق ابن مسعود حتى دخل على عمر فقال: كيف أفتيت بهذا الرجل قال: لم أره عصبة ولا بذى فريضة، فقال عبد الله: هذا لم تورثه من","vol":"26","page":23},{"text":"قبل الرحم ولا ورثته من قبل الولاء، قال: ما ترى قال: أراه ذا رحم وولى النعمة وأرى أن تورثه قال: فورثه (سعيد بن منصور) [كنز العمال ٣٠٥١٣]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٨٩، رقم ١٥٧)\n٢٨٤٨٩- عن عبد الله بن عبيد بن عمير: أن رجلا على عهد عمر بن الخطاب وجد جملا ضالا فجاء به عمر، فقال له عمر: عرفه شهرا، ففعل ثم جاء به فقال عمر: زد شهرا، ففعل ثم جاءه فقال له: زد شهرا، ففعل ثم جاءه فقال: إنا قد أسمناه وقد أكل علف ناضحنا فقال عمر: مالك وله أين وجدته فأخبره، فقال: اذهب به فأرسله حيث وجدته (عبد الرزاق) [كنز العمال ٤٠٥٤٠]\n٢٨٤٩٠- عن أبى سلمة: أن رجلا عير رجلا بفاحشة عملتها أمه فى الجاهلية فرفع ذلك إلى عمر بن الخطاب فقال لا حد عليه (عبد الرزاق) [كنز العمال ١٣٩٧٥]\nأخرجه عبد الرزاق (٧/٤٣٦، رقم ١٣٧٨٥) .","vol":"26","page":24},{"text":"٢٨٤٩١- عن قتادة: أن رجلا فقأ عين نفسه خطأ فقضى له عمر بن الخطاب بديتها على عاقلته (عبد الرزاق) [كنز العمال ٤٠٣٥٦]\n٢٨٤٩٢- عن عطاء بن أبى رباح: أن رجلا قال لامرأته حبلك على غاربك قال ذلك مرارا فأتى عمر بن الخطاب فاستحلفه بين الركن والمقام ما الذى أردت بقولك قال أردت الطلاق ففرق بينهما (سعيد بن منصور، والبيهقى) [كنز العمال ٢٧٨٩٥]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٣١٩، رقم ١١٥٢)، والبيهقى (٧/٣٤٣، رقم ١٤٧٨٩)\n٢٨٤٩٣- عن الحسن: أن رجلا قال لرجل ما تأتى امرأتك إلا زنا أو حراما فرفع ذلك إلى عمر بن الخطاب فقال قذفنى فقال قذفك بأمر يحل لك (البيهقى) [كنز العمال ١٣٩٧٨]\nأخرجه البيهقى (٨/٢٥٣، رقم ١٦٩٣٠)","vol":"26","page":25},{"text":"٢٨٤٩٤- عن أبى النضر: أن رجلا قام إلى عمر بن الخطاب وهو على المنبر فقال: يا أمير المؤمنين ظلمنى عاملك وضربنى فقال عمر: والله لأقيدنك منه فقال عمرو بن العاص: يا أمير المؤمنين وتقيد من عاملك قال: نعم والله لأقيدن منهم أقاد رسول الله - ﷺ - من نفسه وأقاد أبو بكر من نفسه أفلا أقيد قال عمرو بن العاص: أو غير ذلك يا أمير المؤمنين قال: وما هو قال: أو يرضيه قال: أو ذلك (البيهقى وقال: هذا منقطع، وقد روى من وجه آخر موصولا) [كنز العمال ٣٦٠٢٥]\nأخرجه البيهقى (٨/٦٤، رقم ١٥٨٧٢)\n٢٨٤٩٥- عن عبد العزيز بن رفيع عن أبى بكر: أن رجلا كاتب غلاما له فنجمها نجوما فأتى بمكاتبته كلها فأبى أن يأخذها إلا نجوما، فأتى المكاتب عمر، فأرسل عمر إلى مولاه، فجاء فعرضت عليه فأبى أن يأخذها فقال عمر: فأنى أطرحها فى بيت المال وقال للمولى: خذها نجوما وقال للمكاتب: اذهب حيث شئت (البيهقى) [كنز العمال ٢٩٧٧٣]","vol":"26","page":26},{"text":"أخرجه البيهقى (١٠/٣٣٥، رقم ٢١٤٩٨) .\n٢٨٤٩٦- عن جرير: أن رجلا كان أهدى إلى عمر رجل جزور ثم جاء يخاصم إليه فجعل يقول له: يا أمير المؤمنين افصل بيننا كما يفصل رجل الجزور، قال: والله ما زال يكررها حتى كدت أن أقضى له (ابن جرير) [كنز العمال ١٤٤٩٣]\nأخرجه أيضًا: البيهقى (١٠/١٣٨، رقم ٢٠٢٦٣)\n٢٨٤٩٧- عن سعيد بن أيمن: أن رجلا كان به وجع فنعت له الناس الحقنة فسأل عمر بن الخطاب عنها فزجره عمر فلما غلبه الوجع احتقن فبرأ من وجعه ذلك فرآه عمر فسأله عن برئه فقال احتقنت فقال عمر إن عاد لك فعد لها يعنى احتقن (أبو نعيم) [كنز العمال ٢٨٤٧٨]","vol":"26","page":27},{"text":"٢٨٤٩٨- عن عطاء: أن رجلا كان بينه وبين عمر بن الخطاب خصومة فجعلوا بينهم أبى بن كعب، فقضى على عمر باليمين، فأبى الرجل أن يستحلف عمر، وأبى عمر إلا أن يحلف، وكان فى يده سواك من أراك فجعل يحلف ويقول: وإن هذا السواك من أراك مرتين يريهم أن لا بأس بذلك إذا كان حقا (سفيان بن عيينة فى جامعه) [كنز العمال ٤٦٥٣٦]\n٢٨٤٩٩- عن أبى وائل: أن رجلا كان له حق على أم سلمة فأقسم عليها فضربه عمر ثلاثين سوطا كلها تبضع وتحدر (أبو عبيد فى الغريب، وسفيان بن عيينة فى حديثه، واللالكائى) [كنز العمال ٣٧٧٩١]\n٢٨٥٠٠- عن إسماعيل بن أمية: أن رجلا كان يقص شارب عمر بن الخطاب فأقرعه فضرط فقال عمر إنا لم نرد هذا ولكن نستعقلها لك فأعطاه أربعين درهما وشاة (عبد الرزاق)\n٢٨٥٠١- عن يحيى بن سعيد: أن رجلا كانت له بئر فى أرض فتهورت فأتى عمر بن الخطاب فقال انظر أقرب بئر منك فأثلم الحائط وأشرب حتى يصلح بئرك (عبد الرزاق) [كنز العمال ٩١٤٩]","vol":"26","page":28},{"text":"٢٨٥٠٢- عن الحسن: أن رجلا كوى غلاما له بالنار فأعتقه عمر (عبد الرزاق) [كنز العمال ٤٠٣٤٧]\n٢٨٥٠٣- عن سماك بن حرب قال حدثنى إسحاق: أن رجلا مات بعد ثمانية أشهر من السنة فأعطاه عمر بن الخطاب ثلثى عطائه (أبو عبيد فى الأموال) [كنز العمال ١١٦٨٠]\n٢٨٥٠٤- عن الحسن: أن رجلا مر على رجل يكلم امرأة فرأى ما لم يملك نفسه فجاء بعصا، فضربه حتى سالت الدماء، فشكا الرجل ما لقى إلى عمر بن الخطاب فأرسل عمر إلى الرجل فسأله، فقال: يا أمير المؤمنين، إنى رأيته يكلم امرأة فرأيت منه ما لم أملك نفسى، فتكلم عمر ثم قال: وأينا كان يفعل هذا، ثم قال للرجل: اذهب عين من عيون الله أصابتك (ابن عساكر) [كنز العمال ١٣٦٢٠]\nأخرجه ابن عساكر (١٧/٤٢) .","vol":"26","page":29},{"text":"٢٨٥٠٥- عن ابن أبى حسين: أن رجلا شج رجلا من أهل الذمة فهم عمر بن الخطاب أن يقيده منه، فقال معاذ بن جبل: قد علمت أن ليس ذلك لك وأثر ذلك عن النبى - ﷺ -، فأعطاه عمر ابن الخطاب فى شجته دينارا، فرضى به (عبد الرزاق) [كنز العمال ٤٠٢٤٣]\n٢٨٥٠٦- عن إبراهيم: أن رجلا مسلما قتل رجلا من أهل الكتاب من أهل الحيرة فأقاد منه عمر (عبد الرزاق، وابن جرير) [كنز العمال ٤٠٢٤٤]\n٢٨٥٠٧- عن القاسم بن أبى بزة: أن رجلا مسلما قتل رجلا من أهل الذمة بالشام فرفع إلى أبى عبيدة بن الجراح، فكتب فيه إلى عمر بن الخطاب، فكتب عمر: إن كان ذاك فيه خلقا فقدمه فاضرب عنقه، وإن كان هى طيرة طارها فأغرمه دية أربعة آلاف (البيهقى) [كنز العمال ٤٠١٧٤، ٤٠٢٣٦]\nأخرجه البيهقى (٨/٣٣، رقم ١٥٧٠٨)","vol":"26","page":30},{"text":"٢٨٥٠٨- عن عمر بن الخطاب: أن رجلا من أهل البادية أتى رسول الله - ﷺ - بأرنب مشوية، فقال النبى - ﷺ -: كلوا، فقال الأعرابى: قد رأيت بها دما فقال: كلوا (ابن وهب، وابن جرير) [كنز العمال ٤١٧٦١]\n٢٨٥٠٩- عن عمر بن عبد العزيز: أن رجلا من أهل الذمة قتل بالشام عمدا وعمر بن الخطاب إذ ذاك بالشام، فلما بلغه ذلك قال عمر: قد وقعتم بأهل الذمة لأقتلنه به، قال أبو عبيدة بن الجراح: ليس ذلك لك فصلى ثم دعا أبا عبيدة فقال: لم زعمت لا أقتله به فقال أبو عبيدة: أرأيت لو قتل عبدا له أكنت قاتله به فصمت عمر ثم قضى عليه بالدية بألف دينار تغليظا عليه (البيهقى) [كنز العمال ٤٠٢٣٤]\nأخرجه البيهقى (٨/٣٢، رقم ١٥٧٠٥)","vol":"26","page":31},{"text":"٢٨٥١٠- عن ابن سيرين: أن رجلا من أهل نجران الذين صالحوا رسول الله - ﷺ - على الجزية أسلم على عهد عمر بن الخطاب، فجاء إلى عمر فقال: إنى مسلم ليست على جزية، فقال: بل أنت متعوذ بالإسلام من الجزية، فقال الرجل: أرأيت إن كنت متعوذا بالإسلام من الجزية كما تقول أما فى الإسلام ما يعيذنى قال: بلى فوضع عنه الجزية (ابن زنجويه) [كنز العمال ١١٤٨١]\n٢٨٥١١- عن عبد الرحمن بن أبى ليلى: أن رجلا من الأنصار خرج إلى مسجد قوم يشهد العشاء فاستطير فجاءت امرأته إلى عمر فذكرت ذلك له، فدعا قومه فسألهم عن ذلك فصدقوها، فأمرها أن تتربص أربعة حجج، ثم أتته بعد القضاء بها، وأمرت فتزوجت، ثم قدم زوجها فصاح بعمر فقال: امرأتى لا طلقت ولا مت، قال: من ذا قال الرجل الذى كان أمره كذا وكذا فخيره بين امرأته وبين المهر، وسأله فقال: ذهب به حى من الجن كفار فكنت فيهم قال: فما كان طعامك فيهم قال: ما لم يذكر اسم الله عليه الفول","vol":"26","page":32},{"text":"حتى غزاهم حى مسلمون فهزموهم فأصابونى فى السبى فقالوا: ما دينك قلت الإسلام قالوا: أنت على ديننا إن شئت مكثت عندنا وإن شئت رددناك إلى قومك قلت: ردونى إلى قومى، فبعثوا معى نفرا منهم، أما الليل فيحدثونى وأحدثهم، وأما النهار فإعصار الريح أتبعها حتى وردت عليكم، قال ابن جرير: وأما أبو فرعة فسمعته يقول: إن عمر سأله أين كنت فقال: ذهب بى جن كفار، فلم يزالوا يدورن بى فى الأرض حتى وقعت على أهل بيت فيهم مسلمون، فأخذونى فردونى، قال: ماذا يشاركونا فيه من طعامنا قال: فيما لم يذكر اسم الله عليه منها وفيما سقط، قال عمر: إن استطعت لا يسقط منى شىء (عبد الرزاق، والبيهقى) [كنز العمال ٢٨٠٢٩]\nأخرجه عبد الرزاق (٧/٨٧، رقم ١٢٣٢٢) .","vol":"26","page":33},{"text":"٢٨٥١٢- عن ميمون بن مهران: أن رجلا من الأنصار مر بعمر بن الخطاب وقد تعلق لحما، فقال له عمر: ما هذا قال: لحمة أهلى يا أمير المؤمنين، قال: حسن، ثم مر به من الغد ومعه لحم فقال: ما هذا قال: لحمة أهلى قال: حسن، ثم مر به اليوم الثالث ومعه لحم، فقال: ما هذا قال: لحمة أهلى يا أمير المؤمنين، فعلا رأسه بالدرة، ثم صعد المنبر فقال: إياكم والأحمرين اللحم والنبيذ فإنهما مفسدة للدين متلفة للمال (أبو نعيم فى حديث عبد الملك بن الحسن السقطى) [كنز العمال ١٣٧٩٧]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/٣٤، رقم ٥٦٧١)، وابن أبى الدنيا فى ذم المسكر (١/٦٧، رقم ٤٠) .","vol":"26","page":34},{"text":"٢٨٥١٣- عن عبد الكريم أبى أمية: أن رجلا من المسلمين جعل أمر امرأته بيدها فى زمان عمر بن الخطاب فطلقت نفسها ثلاثا فقال الرجل: والله ما جعلت أمرك بيدك إلا فى واحدة فترافعا إلى عمر فاستحلفه عمر: بالله الذى لا إله إلا هو ما جعلت أمرها بيدها إلا واحدة فحلف فردها عليه (عبد الرزاق) [كنز العمال ٢٧٩٠١]\n٢٨٥١٤- عن النزال بن سبرة: أن رجلا من المسلمين قتل رجلا من أهل الحيرة نصرانيا عمدا، فكتب فى ذلك إلى عمر فكتب أن: أقيدوه فيه فدفع إليه فكان يقال له: اقتله فيقول: حتى يجئ الغيظ، حتى يجئ الغضب، فبينما هم كذلك إذ جاء كتاب من عند عمر أن: لا تقتلوه، فأنه لا يقتل مؤمن بكافر، وليعط الدية (ابن جرير) [كنز العمال ٤٠٢٣٧]\nمصنف ابن أبى شيبة (٥/٤٠٩) .","vol":"26","page":35},{"text":"٢٨٥١٥- عن إبراهيم: أن رجلا من بكر بن وائل قتل رجلا من أهل الحيرة، فكتب فيه عمر بن الخطاب أن يدفع إلى أولياء المقتول، فإن شاؤا قتلوه وإن شاؤا عفوا عنه، فدفع الرجل إلى ولى المقتول فقتله، فكتب عمر بعد ذلك: إن كان الرجل لم يقتل فلا تقتلوه (الشافعى، والبيهقى، وقال: قال الشافعى: الذى رجع إليه أولى ولعله أراد أن يخيفه بالقتل ولا يقتله، قال: وجميع ما روى فى ذلك عن عمر منقطع أو ضعيف أو يجمع الانقطاع والضعف جميعا) [كنز العمال ٤٠٢٣٥]\nأخرجه الشافعى فى الأم (٧/٣٢١)، والبيهقى (٨/٣٢، رقم ١٥٧٠٦) .","vol":"26","page":36},{"text":"٢٨٥١٦- عن سليمان بن يسار: أن رجلا من بنى تميم، يقال له صبيغ بن عسل قدم المدينة، وكان عنده كتب، فجعل يسأل عن متشابه القرآن، فبلغ ذلك عمر، فبعث إليه، وقد أعد له عراجين النخل فلما دخل عليه قال: من أنت قال: أنا عبد الله صبيغ، قال عمر وأنا عبد الله عمر وأومأ إليه، فجعل يضربه بتلك العراجين، فما زال يضربه حتى شجه وجعل الدم يسيل على وجهه، فقال: حسبك يا أمير المؤمنين فقد والله ذهب الذى أجد فى رأسى (الدارمى، ونصر فى الحجة والأصبهانى معا، وابن الأنبارى، واللالكائى، وابن عساكر) [كنز العمال ٤١٧٠]\n٢٨٥١٧- عن ابن سيرين: أن رجلا من بنى حنظلة يقال له حسكة هلك ابن له وترك أباه حسكة وأم أبيه فرفع ذلك إلى أبى موسى الأشعرى فكتب فى ذلك إلى عمر بن الخطاب فكتب إليه عمر: أن ورث أم حسكة من ابن حسكة مع ابنها حسكة (سعيد بن منصور) [كنز العمال ٣٠٥١٢]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٧٧، رقم ١٠٣)","vol":"26","page":37},{"text":"٢٨٥١٨- عن عمرو بن شعيب: أن رجلا من بنى مدلج يقال له قتادة حذف ابنه بالسيف فأصاب ساقه فنزف منها فمات، فقدم سراقة بن مالك بن جعشم على عمر بن الخطاب فذكر ذلك له فقال له عمر: أعدد لى على ماء قديد مائة وعشرين بعيرا حتى أقدم عليك فلما قدم عليه عمر أخذ من تلك الإبل ثلاثين حقة وثلاثين جذعة وأربعين خلفة ثم قال: أين أخو المقتول قال: ها أنا ذا، قال: خذها فإن رسول الله - ﷺ - قال: ليس للقاتل شىء (مالك، والشافعى، البيهقى) [كنز العمال ٣٠٦٦٩]\nأخرجه مالك (٢/٨٦٧، رقم ١٥٥٧)، والشافعى (١/٢٠١)، والبيهقى (٦/٢١٩، رقم ١٢٠١٩)\n٢٨٥١٩- عن قتادة: أن رجلا هجا قوما فى زمان عمر بن الخطاب فقال عمر: لكم لسانه ثم دعاهم، فقال: إياكم أن تعرضوا له بالذى قلت فإنى إنما قلت ذلك كيلا يعود (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٨٩١٨]","vol":"26","page":38},{"text":"٢٨٥٢٠- عن زيد بن أسلم: أن رجلا وامرأته أتيا عمر بن الخطاب وجاءت امرأة فقالت إنى أرضعتهما فأبى عمر أن يأخذ بقولها وقال دونك امرأتك (البيهقى، وقال مرسل) [كنز العمال ١٥٧٣٧]\nأخرجه البيهقى (٧/٤٦٣، رقم ١٥٤٥٣)\n٢٨٥٢١- عن مكحول: أن رجلا وجد فى بيت رجل بعد العتمة ملففا فى حصير فضربه عمر بن الخطاب مائة (عبد الرزاق) [كنز العمال ١٣٤٧٤]\nأخرجه عبد الرزاق (٩/٤٣٦، رقم ١٧٩٢٣) .\n٢٨٥٢٢- عن حسن: أن رجلا وجد مع امرأته رجلا قد أغلق عليهما وأرخى عليهما الأستار فجلدهما عمر بن الخطاب مائة مائة (عبد الرزاق) [كنز العمال ١٣٤٧٣]\nأخرجه عبد الرزاق (٧/٤٠١، رقم ١٣٦٣٦) .\n٢٨٥٢٣- عن عروة: أن رجلا وقع على على بمحضر من عمر فقال أتعرف صاحب هذا القبر محمد بن عبد الله بن عبد المطلب وعلى بن أبى طالب بن عبد المطلب لا تذكر عليا إلا بخير فإنك إن آذيته آذيت هذا فى قبره (ابن عساكر) [كنز العمال ٣٦٣٩٤]\nأخرجه ابن عساكر (٤٢/٥١٩)","vol":"26","page":39},{"text":"٢٨٥٢٤- عن قبيصة بن ذؤيب: أن رجلا وقع على وليدته وكانت عند عبده فجلده عمر بن الخطاب مائة جلدة (عبد الرزاق) [كنز العمال ١٣٥٨٦]\nأخرجه عبد الرزاق (٧/٢١٨، رقم ١٢٨٦٠) .\n٢٨٥٢٥- عن عروة: أن رجلين ادعيا ولدا فدعا عمر القافة واقتدى فى ذلك ببصر القافة وألحقه أحد الرجلين (عبد الرزاق) [كنز العمال ١٥٣٥٩]\nأخرجه عبد الرزاق (٧/٣٦٠، رقم ١٣٤٧٥) .\n٢٨٥٢٦- عن يحيى بن عبد الرحمن بن حاطب: أن رجلين تداعيا ولدا فدعا له عمر القافة فقالوا لقد اشتركا فيه فقال له عمر وال أيهما شئت (الشافعى، البيهقى) [كنز العمال ١٥٣٤٨]\nأخرجه الشافعى (١/٣٣٠)، والبيهقى (١٠/٢٦٣، رقم ٢١٠٤٧)\n٢٨٥٢٧- عن أبى قلابة: أن رجلين وقعا على امرأة فى طهر واحد فحملت فنفست غلاما فأبصر القافة شبهه فيهما، فقال عمر: هذا الأمر لا أقضى فيه شيئا، ثم قال للغلام: اجعل نفسك حيث شئت (عبد الرزاق) [كنز العمال ١٥٣٦٠]\nأخرجه عبد الرزاق (٧/٣٦١، رقم ١٣٤٧٨) .","vol":"26","page":40},{"text":"٢٨٥٢٨- عن نافع: أن رسول الله - ﷺ - أعطى أزواجه من خيبر كل امرأة منهن ثمانين وسقا من تمر وعشرين وسقا من شعير فلما كان عمر بن الخطاب خيرهن أن يضمن لهن ما كان رسول الله - ﷺ - أعطاهن فاختارت عائشة وحفصة أن يقطع لهما من الأرض والماء فصار ميراثا لمن ورثهن (ابن وهب فى مسنده) [كنز العمال ١١٧٠٨]\n٢٨٥٢٩- عن نهشل عن الضحاك بن مزاحم عن ابن عمر عن أبيه عمر بن الخطاب: أن رسول الله - ﷺ - كان إذا ودعه الرجل قال له جعل الله زادك التقوى ولقاك الخير حيث كنت ورزقك حسن المآب (أبو الحسن على بن أحمد بن الأحزم المدينى فى أماليه) [كنز العمال ١٧٥٩٦]","vol":"26","page":41},{"text":"٢٨٥٣٠- عن عروة وعطاء: أن رفقة من أهل اليمن نزلوا الحرة ومعهم امرأة وهى ثيب فتركوها ببعض الحرة حتى بذلت نفسها فبلغ عمر خبرها فأرسل إليها فسألها فقالت كنت امرأة مسكينة لا يعطف على أحد بشىء فما وجدت إلا نفسى فسأل رفقتها فصدقوها فحدها ثم كساها وحملها وقال اذهبوا بها ولا تذكروا ما فعلت (عبد الرزاق) [كنز العمال ١٣٤٧٨]\nأخرجه عبد الرزاق (٧/٤٠٥، رقم ١٣٦٤٩) .\n٢٨٥٣١- عن ابن جريج قال أخبرنى عمر بن حفص: أن سعدا أول من قال الصلاة خير من النوم فى خلافة عمر فقال عمر بدعة ثم تركه وإن بلالا لم يؤذن لعمر (عبد الرزاق) [كنز العمال ٢٣٢٥٢]","vol":"26","page":42},{"text":"٢٨٥٣٢- عن عمرو بن شعيب: أن سفيان بن عبد الله كتب إلى عمر يسأله ما يحرم من الرضاع فكتب إليه أنها لا يحرم منها الضرار والعفافة والملجة، والضرار: أن ترضع المرأة الولدين كى تحرم بينهما، والعفافة: الشىء اليسير الذى يبقى فى الثدى، والملجة: اختلاس المرأة غيرها فتلقمه ثديها (عبد الرزاق) [كنز العمال ١٥٦٩٣]\nأخرجه عبد الرزاق (٧/٤٧١، رقم ١٣٩٣١) .\n٢٨٥٣٣- عن عمرو بن حريث: أن شاعرا كان فى عهد عمر يروى شعرا كثيرا فقال عمر لأن يمتلئ جوف أحدكم قيحا خير من أن يمتلئ شعرا (ابن جرير) [كنز العمال ٨٩٢٠]\n٢٨٥٣٤- عن عطاء بن أبى رباح: أن طارق بن المرقع أعتق أهل بيت سوائب فأتى بميراثهم فقال عمر: أعطوه ورثة طارق فأبوا أن يأخذوه فقال عمر: فاجعلوه فى مثلهم من الناس (الشافعى، والبيهقى) [كنز العمال ٢٩٦٩٩]\nأخرجه الشافعى (١/٢٠٥)، والبيهقى (١٠/٣٠٠، رقم ٢١٢٦٧)","vol":"26","page":43},{"text":"٢٨٥٣٥- عن عطاء بن أبى رباح: أن طارق بن المرقع أعتق رجلا سائبة فمات السائبة وترك مالا فعرض ماله على طارق فأبى أن يأخذه فكتب عامل مكة إلى عمر بن الخطاب، فكتب عمر أن اجمع المال واعرضه على طارق فإن قبله فادفعه إليه، وإن لم يقبله فاشتر رقابا فأعتقهم قال فعرض على طارق فلم يقبله فاشترى به خمسة عشر أو ستة عشر مملوكا فأعتقهم (البيهقى) [كنز العمال ٢٩٧٠٠]\nأخرجه البيهقى (١٠/٣٠٠، رقم ٢١٢٦٩) .\nوأخرجه أيضًا: سعيد ابن منصور فى كتاب السنن (١/١٠٤، رقم ٢٢٣)، وابن أبى شيبة (٦/٢٨٣، رقم ٣١٤٣٥) .\n٢٨٥٣٦- عن قبيصة بن ذؤيب: أن عبادة بن الصامت أنكر على معاوية شيئا فقال لا أساكنك بأرض فرحل إلى المدينة فقال له عمر ما أقدمك فأخبره فقال ارحل إلى مكانك قبح الله أرضا لست فيها وأمثالك فلا إمرة له عليك (ابن عساكر) [كنز العمال ٣٧٤٤٣]\nأخرجه ابن عساكر (٢٦/١٩٥) .","vol":"26","page":44},{"text":"٢٨٥٣٧- عن مكحول: أن عبادة بن الصامت دعا نبطيا يمسك دابته عند بيت المقدس فأبى، فضربه فشجه، فاستعدى عليه عمر ابن الخطاب، فقال له: ما دعاك إلى ما صنعت بهذا فقال: يا أمير المؤمنين أمرته أن يمسك دابتى فأبى وأنا رجل فى حدة فضربته، فقال: اجلس للقصاص، فقال زيد بن ثابت: أتقيد عبدك من أخيك فترك عمر القود وقضى عليه بالدية (البيهقى) [كنز العمال ٤٠٢٣٢]\nأخرجه البيهقى (٨/٣٢، رقم ١٥٧٠٤) .\nوأخرجه أيضًا: عبد الرزاق (١٠/١٠٠، رقم ١٨٥١٠) .\n٢٨٥٣٨- عن عبد الله بن زهير الشيبانى: أن عتبة بن فرقد بعث إلى عمر بن الخطاب بأربعين ألف درهم صدقة الخمر، فكتب إليه عمر بعثت إلى بصدقة الخمر، فأنت أحق بها من المهاجرين، وأخبر بذلك الناس وقال: والله لا أستعملك على شىء بعد هذا فنزعه (أبو عبيد، وابن زنجويه) [كنز العمال ١٣٧٤٠]","vol":"26","page":45},{"text":"٢٨٥٣٩- عن أبى عبد الرحمن الحلبى: أن عقبة بن عامر كان من أحسن الناس صوتا بالقرآن فقال له عمر بن الخطاب اعرض على فقرأ عليه سورة براءة فبكى عمر.\n٢٨٥٤٠- عن عبد الله بن الحسن: أن عليا سأل عمر بن الخطاب فأقطعه ينبع (البيهقى) [كنز العمال ٩١٥٥]\n٢٨٥٤١- عن أبى ظبيان: أن عليا قال القلم مرفوع عن النائم حتى يستيقظ قال عمر صدقت (عبد الرزاق) [كنز العمال ١٠٤٤٨]\n٢٨٥٤٢- عن ابن عمر: أن عمر أجلى اليهود من المدينة فقالوا أقرنا النبى - ﷺ - وأنت تخرجنا قال أقركم النبى - ﷺ - وأنا أرى أن أخرجكم فأخرجهم من المدينة (أبو بكر الشافعى فى الغيلانيات) [كنز العمال ١١٥٠١]","vol":"26","page":46},{"text":"٢٨٥٤٣- عن ابن عمر: أن عمر أعتق كل مصل من سبى العرب فبت عتقهم وشرط عليهم أنكم تخدمون الخليفة من بعدى ثلاث سنوات، وشرط لهم أن يصحبكم بمثل ما صحبتكم به فابتاع الخيار خدمته تلك السنوات الثلاث من عثمان بأبى فروة وخلى عثمان سبيل الخيار فانطلق وقبض عثمان أبا فروة (عبد الرزاق) [كنز العمال ٢٩٨٠٦]\nأخرجه عبد الرزاق (٩/١٦٨) .\n٢٨٥٤٤- عن إبراهيم: أن عمر أعطى خالا المال (الدارمى) [كنز العمال ٤٦٦٢٤]\nأخرجه الدارمى (٢/٤٧٥، رقم ٣٠٦١) .\n٢٨٥٤٥- عن الزهرى: أن عمر أغرم ثلاثة كلهم يرث الصبى أجر رضاعه (عبد الرزاق، وسعيد بن منصور، والبيهقى وقال: منقطع) [كنز العمال ٤٥٩٠٩]\nأخرجه عبد الرزاق (٧ /٦٠)، والبيهقى (٧ /٤٧٩) .\n٢٨٥٤٦- عن أبى بكر بن عمرو بن حزم: أن عمر أقام على رجل شرب الخمر الحد وهو مريض وقال أخشى أن يموت قبل أن يقام عليه الحد (مسدد، وابن جرير) [كنز العمال ١٣٦٦٢]","vol":"26","page":47},{"text":"٢٨٥٤٧- عن عروة: أن عمر أقطع العقيق أجمع (الشافعى، عبد الرزاق، والبيهقى) [كنز العمال ٩١٥٤]\nأخرجه الشافعى (١/٣٨١)، وابن أبى شيبة (٦/٤٧٢، رقم ٣٣٠٢٥)، والبيهقى (٦/١٤٥، رقم ١١٥٨٢) .\n٢٨٥٤٨- عن حارثة بن مضرب: أن عمر أمر بجريب من طعام فعجن ثم خبز ثم ثرده بزيت ثم دعا عليه ثلاثين رجلا فأكلوا منه غداءهم حتى أصدرهم ثم فعل بالعشاء مثل ذلك وقال يكفى الرجل جريبان كل شهر وكان يرزق الناس المرأة والرجل والمملوك جريبين جريبين كل شهر (أبو عبيد) [كنز العمال ١١٦٨٦]\n٢٨٥٤٩- عن ابن عمر: أن عمر أمر عماله فكتبوا أموالهم منهم سعد بن أبى وقاص فشاطرهم عمر أموالهم فأخذ نصفا وأعطاهم نصفا (ابن سعد) [كنز العمال ١١٤٢٠]\nأخرجه ابن سعد (٣/٣٠٧) .\n٢٨٥٥٠- عن عمرو بن دينار: أن عمر أمر ولى المغيب عنها أن يطلقها (عبد الرزاق) [كنز العمال ٢٨٠٢٤]","vol":"26","page":48},{"text":"٢٨٥٥١- عن الزهرى عن السائب بن يزيد عن أبيه: أن عمر أمره أن يكفيه صغار الأمور الدرهم ونحوه (ابن سعد) [كنز العمال ١٤٤٦٢]\n٢٨٥٥٢- عن الليث بن سعد: أن عمر أمضى ذلك لتميم وقال ليس لك أن تبيع فبقى فى أيدى أهل بيته إلى اليوم (أبو عبيد، وابن عساكر، وعبد الرزاق) [كنز العمال ٣٦٠٣١]\nأخرجه ابن عساكر (١١/٦٧) .\n٢٨٥٥٣- عن عطاء الخراسانى: أن عمر أمهر أم كلثوم بنت على أربعين ألفا (ابن سعد، وابن أبى شيبة، ورواه ابن عدى، والبيهقى عن أسلم، ورواه ابن عساكر عن أنس بن مالك، وجابر) [كنز العمال ٣٧٥٩١]\nأخرجه ابن سعد (٨/٤٦٣)، وابن عدى (٤/١٨٦)، والبيهقى (٧/٢٣٣ رقم ١٤١١٩)، وابن عساكر (١٩/٤٨٦) .\n٢٨٥٥٤- عن ابن عمر: أن عمر أنفق فى حجته ستة عشر دينارا فقال يا عبد الله بن عمر أسرفنا فى هذا المال قال وهذا مثل الأول على صرف اثنى عشر درهما بدينار (ابن سعد) [كنز العمال ٣٥٧٨٤]\nأخرجه ابن سعد (٣/٣٠٨) .","vol":"26","page":49},{"text":"٢٨٥٥٥- عن ابن عمر: أن عمر أوصى حفصة فإذا ماتت فإلى الأكابر من آل عمر (ابن سعد)\nأخرجه ابن سعد (٣/٣٥٧) .\n٢٨٥٥٦- عن ابن عمرو: أن عمر أوصى عند الموت أن يعتن من كان يصلى السجدتين من رقيق الإمارة وإن أحب الوالى بعدى أن يخدموه سنتين فذلك له (ابن سعد) [كنز العمال ٣٦٠٥٨]\nأخرجه ابن سعد (٣/٣٥٩) .\n٢٨٥٥٧- عن الحسن: أن عمر أوصى لأمهات أولاده بأربعة آلاف أربعة آلاف (عبد الرزاق، وابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٤٦٠٩٧]\n٢٨٥٥٨- عن سعيد بن المسيب: أن عمر اختصم إليه مسلم ويهودى فرأى أن الحق لليهودى فقضى له، فقال له اليهودى: والله لقد قضيت لى بالحق فضربه عمر بالدرة ثم قال: وما يدريك قال: إنا نجد أنه ليس قاض يقضى بالحق إلا كان عن يمينه ملك وعن يساره ملك يسددانه ويوفقانه للحق ما دام مع الحق ترك الحق عرجا وتركاه (مالك، وابن عبد الحكم فى فتوح مصر) [كنز العمال ١٤٤٤٧]\nأخرجه مالك (٢/٧١٩، رقم ١٤٠٠) .","vol":"26","page":50},{"text":"٢٨٥٥٩- عن ثابت: أن عمر استسقى فأتى بإناء من عسل فوضعه على كفه فجعل يقول أشربها فتذهب حلاوتها وتبقى نقمتها قالها ثلاثا ثم دفعه إلى رجل من القوم فشربه (ابن المبارك) [كنز العمال ٣٥٩٥٠]\n٢٨٥٦٠- عن سعيد بن المسيب: أن عمر استشار أصحاب النبى - ﷺ - فقال والله لأطوقنكم من ذلك طوق الحمامة ما يصلح لى من هذا المال فقال على غداء وعشاء قال صدقت (ابن سعد) [كنز العمال ٣٥٧٨٠]\nأخرجه ابن سعد (٣/٣٠٧) .","vol":"26","page":51},{"text":"٢٨٥٦١- عن عاصم: أن عمر استعمل أبا فيان بن عبد الله على الطائف فخرج مصدقا فاعتد عليهم بالغذاء ولم يأخذه منهم فقالوا له: إن كنت معتدا علينا بالغذاء فخذه منا فأمسك حتى أتى عمر فقال له: إنهم يزعمون أنا نظلمهم نعتد عليهم بالغذاء ولا نأخذه منهم فقال له عمر: اعتد عليهم بالغذاء حتى السخلة يروح بها الراعى على يده وقل لهم لا آخذ منكم الربى ولا الماخض ولا ذات الدر ولا الشاة الأكولة ولا فحل الغنم وخذ العناق والجذعة والثنية فذلك عدل بين غذاء المال وخياره (مالك، والشافعى، وأبو عبيد فى الأموال، وابن جرير، والبيهقى) [كنز العمال ١٦٨٧٩]\nأخرجه مالك (١ /٢٦٥، رقم ٦٠١)، والشافعى فى الأم (٢/٩)، والبيهقى (٤ /١٠٠، رقم ٧٠٩٣) .\n٢٨٥٦٢- عن أبى وائل: أن عمر استعمل عبد الله بن مسعود على القضاء وبيت المال (البيهقى) [كنز العمال ٣٧٢٠٠]\nأخرجه البيهقى (١٠/٨٧، رقم ١٩٩٤٤) .","vol":"26","page":52},{"text":"٢٨٥٦٣- عن عبد الله بن عامر بن ربيعة: أن عمر استعمل قدامة بن مظعون على البحرين، وهو خال حفصة وعبد الله بن عمر، فقدم الجارود سيد عبد القيس على عمر فقال: يا أمير المؤمنين، إن قدامة شرب فسكر وإنى إذا رأيت حدا من حدود الله حقا على أن أرفعه إليك، فقال عمر: من يشهد معك قال: أبو هريرة، فقال: بم تشهد قال: لم أره يشرب ولكنى رأيته سكران يقىء، فقال عمر: لقد تنطعت بالشهادة ثم كتب إلى قدامة أن يقدم عليه من البحرين، فقدم فقام إليه الجارود فقال: أقم على هذا كتاب الله، قال: أخصم أنت أم شهيد قال: بل شهيد، قال: قد أديت الشهادة، فصمت الجارود حتى غدا على عمر، فقال: أقم على هذا حد الله، فقال عمر: ما أراك إلا خصما وما شهد معك إلا رجل فقال الجارود أنا أنشدك الله، فقال عمر: لتمسكن لسانك أو لأسؤنك، فقال أبو هريرة: إن كنت تشك فى شهادتنا، فأرسل إلى ابنة الوليد فسلها وهى امرأة قدامة فأرسل إلى هند بنت الوليد","vol":"26","page":53},{"text":"ينشدها، فأقامت الشهادة على زوجها، فقال عمر لقدامة: إنى حادك: فقال: لو شربت كما يقولون ما كان لكم أن تجلدونى، فقال عمر: لم قال قدامة قال الله: ﴿ليس على الذين آمنوا وعملوا الصالحات جناح فيما طعموا﴾ الآية، فقال عمر: إنك أخطأت التأويل، إن اتقيت الله اجتنبت ما حرم الله عليك، ثم أقبل عمر على الناس، فقال: ماذا ترون فى جلد قدامة فقال القوم: ما نرى أن تجلده ما كان مريضا فسكت عن ذلك أياما، ثم أصبح يوما وقد عزم على جلده، فقال لأصحابه: ما ترون فى جلد قدامة، فقال القوم: ما نرى أن تجلده ما دام وجعا، فقال عمر: لأن يلقى الله على السياط أحب إلى من أن يلقى الله وهو فى عنقى، ائتونى بسوط تام، فأمر عمر بقدامة فجلد فغاضب عمر قدامة وهجره، فحج، وحج قدامة معه مغاضبا له، فلما قفلا من حجهما، ونزل عمر بالسقيا نام، فلما استيقظ من نومه، فقال: عجلوا على بقدامة فائتونى به إنى لأرى أن آتيا أتانى فقال: سالم قدامة","vol":"26","page":54},{"text":"فإنه أخوك، فلما أتوه أبى أن يأتى، فأتى عمر إليه، واستغفر له، فكان ذلك أول صلحهما (عبد الرزاق، وابن وهب، والبيهقى) [كنز العمال ١٣٧٥٠]\nأخرجه عبد الرزاق (٩/٢٤٠، رقم ١٧٠٧٦)، والبيهقى (٨/٣١٥، رقم ١٧٢٩٣) .\n٢٨٥٦٤- عن السائب بن الأقرع: أن عمر استعمله على المدائن فبينما هو جالس فى إيوان كسرى نظر إلى تمثال يشير بأصبعه إلى موضع قال: فوقع فى روعى أنه يشير إلى كنز فاحتفرت ذلك الموضع فاستخرجت كنزا فكتبت إلى عمر أخبره وكتبت أن هذا شىء أفاءه الله على دون المسلمين قال: فكتب إلى عمر إنك أمير من أمراء المسلمين فاقسمه بين المسلمين (الخطيب) [كنز العمال ١٦٨٩٧]\nأخرجه الخطيب (١/٢٠٣) .\n٢٨٥٦٥- عن كردم: أن عمر بعث مصدقا عام الرمادة فقال أعط من أبقت له السنة غنما وراعيا ولا تعط من أبقت له السنة غنمين وراعيين (أبو عبيد فى الأموال، وابن سعد) [كنز العمال ٣٥٩٠١]\nأخرجه ابن سعد (٣/٣٢٣) .","vol":"26","page":55},{"text":"٢٨٥٦٦- عن سهل بن أبى حثمة: أن عمر بعثه على خرص التمر فقال إذا أتيت أرضا فاخرصها ودع لهم قدر ما يأكلون (مسدد، وابن سعد، والبيهقى وهو صحيح) [كنز العمال ١٦٨٥٩]\nأخرجه البيهقى (٤/١٢٤، رقم ٧٢٣٧) .\n٢٨٥٦٧- عن أبى إسحاق بن سويد: أن عمر بن الخطاب أبصر رجلا يصلى بعيدا من القبلة فقال: تقدم لا تفسد عليك صلاتك، وما قلت لك إلا ما سمعت رسول الله - ﷺ - يقوله (الحارث، وفيه انقطاع) [كنز العمال ٢٢٥٦١]\nأخرجه الحارث كما فى بغية الباحث (١/٢٨٢، رقم ١٦٨) .\nوأخرجه أيضًا: الرافعى (٢/٣٦٥) .\n٢٨٥٦٨- عن عطاء: أن عمر بن الخطاب أبصر رجلا يعضد من شجر الحرم على بعير له فى الحرم فقال له: يا عبد الله إن هذا حرم الله لا ينبغى لك أن تصنع فيه هذا فقال الرجل: فإنى لم أعلم يا أمير المؤمنين، فسكت عنه (سفيان بن عيينة فى جامعه، والأزرقى) [كنز العمال ٣٨٠٩٢]\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٣/٣٧٠، رقم ٢٢٢٦) .","vol":"26","page":56},{"text":"٢٨٥٦٩- عن عبد بن عمير: أن عمر بن الخطاب أتاه رجل وجد جوابا فيه سويق فأمره أن يعرفه ثلاثا (عبد الرزاق) [كنز العمال ٤٠٥٣٠]\nأخرجه عبد الرزاق (١٠/١٤٣، رقم ١٨٦٣٩) .\n٢٨٥٧٠- عن أبى واقد الليثى: أن عمر بن الخطاب أتاه رجل وهو بالشام فذكر له أنه وجد مع امرأته رجلا، فبعث أبا واقد إلى امرأته يسألها عن ذلك، فاتاها فذكر لها الذى قال زوجها لعمر، وأخبرها أنها لا تؤخذ بقوله، وجعل يلقنها أمثال هذا لتنزع، فأبت أن تنزع وثبتت على الاعتراف، فأمر بها عمر بن الخطاب فرجمت (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٣٤٦٩]\nأخرجه مالك (٢/٨٢٣، رقم ١٥٠٥)، والبيهقى (٨/٢٢٠، رقم ١٦٧٣٧) .\n٢٨٥٧١- عن الحسن: أن عمر بن الخطاب أتته امرأة فأخبرته أن زوجها لا يصل إليها فأجله حولا فلما انقضى الحول ولم يصل إليها خيرها فاختارت نفسها ففرق بينهما عمر وجعلها تطليقة بائنة (ابن خسرو) [كنز العمال ٤٥٩١٠]","vol":"26","page":57},{"text":"٢٨٥٧٢- عن الزهرى: أن عمر بن الخطاب أتى الغائط وهو فى سفر ثم استطاب بالماء بين راحلتين فجعل أصحاب رسول الله - ﷺ - يضحكون ويقولون توضأ كما توضأ المرأة (عبد الرزاق) [كنز العمال ٢٧٢٣٩]\n٢٨٥٧٣- عن بكر بن عبد الله المزنى: أن عمر بن الخطاب أتى بامرأة تزوجت عبدا لها، فقالت المرأة: أليس الله يقول فى كتابه ﴿أو ما ملكت أيمانكم﴾ فضربهما وفرق بينهما، وكتب إلى أهل الأمصار: أى المرأة تزوجت عبدا لها أو تزوجت بغير بينة أو ولى فاضربوها الحد (سعيد بن منصور، البيهقى) [كنز العمال ٤٥٨٢٧]\nأخرجه البيهقى (٧/١٢٧، رقم ١٣٥١٣)\n٢٨٥٧٤- عن الحسن: أن عمر بن الخطاب أتى بامرأة قد تزوجت عبدها فعاقبها وفرق بينها وبين عبدها، وحرم عليها الأزواج عقوبة لها (سعيد بن منصور، والبيهقى وقال: هما مرسلان يؤكد أحدهما صاحبه) [كنز العمال ٤٥٨٢٨]\nأخرجه البيهقى (٧/١٢٧، رقم ١٣٥١٤)","vol":"26","page":58},{"text":"٢٨٥٧٥- عن الثورى عن الأعمش عن إبراهيم: أن عمر بن الخطاب أتى بامرأة لقيها راع بفلاة من الأرض، وهى عطشى فاستسقت فأبى ان يسقيها إلا أن تتركه فيقع بها فناشدته بالله فلما بلغت جهدها أمكنته فدرأ عنها عمر الحد بالضرورة (عبد الرزاق) [كنز العمال ١٣٤٥٩]\n٢٨٥٧٦- عن إبراهيم النخعى: أن عمر بن الخطاب أتى برجل قد قتل عمدا فعفا بعض الأولياء فأمر بقتله، فقال ابن مسعود: كانت النفس لهم جميعا فلما عفا هذا أحيى النفس فلا تستطيع أن تأخذ حقها حتى يأخذ غيره، قال: فما ترى قال: أرى أن تجعل الدية عليه من ماله وترفع حصة الذى عفا، قال عمر: وأنا أرى ذلك (الشافعى، والبيهقى) [كنز العمال ٤٠١٦٦]\nأخرجه الشافعى فى الأم (٧/٣٢٩)، والبيهقى (٨/٦٠، رقم ١٥٨٥٣)","vol":"26","page":59},{"text":"٢٨٥٧٧- عن عكرمة بن خالد: أن عمر بن الخطاب أتى بسارق قد اعترف فقال أرى يد رجل ما هى بيد سارق قال له رجل والله ما أنا بسارق ولكنهم تهددونى فخلى سبيله ولم يقطعه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٨٧٤]\nأخرجه عبد الرزاق (١٠/١٩٣، رقم ١٨٧٩٣)، وابن أبى شيبة (٥/٥٢٠، رقم ٢٨٥٧٩)\n٢٨٥٧٨- عن سفيان عن رجل: أن عمر بن الخطاب أتى بسبى فأعتقهم (ابن أبى شيبة) [كنز العمال ١١٥٩٤]\nأخرجه ابن أبى شيبة (٦/٤٩٨، رقم ٣٣٢٧٣) .","vol":"26","page":60},{"text":"٢٨٥٧٩- عن الحسن: أن عمر بن الخطاب أتى بفروة كسرى ابن هرمز فوضعت بين يديه، وفى القوم سراقة بن مالك فأخذ عمر سواريه فرمى بهما إلى سراقة، فأخذهما فجعلهما فى يديه فبلغا منكبيه، فقال: الحمد لله سوارى كسرى بن هرمز فى يدى سراقة بن مالك بن جشعم أعرابى من بنى مدلج، ثم قال: اللهم إنى قد علمت أن رسولك قد كان حريصا على أن يصيب مالا ينفقه فى سبيلك وعلى عبادك فزويت عنه ذلك نظرا منك وخيارا، اللهم إنى قد علمت أن أبا بكر كان يحب مالا ينفقه فى سبيلك وعلى عبادك فزويت عنه ذلك، اللهم إنى أعوذ بك أن يكون هذا مكر منك بعمر، ثم تلاها ﴿أيحسبون أنما نمدهم به من مال﴾ الآية (عبد بن حميد، وابن المنذر، وابن عساكر، والبيهقى) [كنز العمال ٣٥٧٥٢]\nأخرجه ابن عساكر (٤٤/٣٣٨)، والبيهقى (٦/٣٥٨، رقم ١٢٨١٥) .","vol":"26","page":61},{"text":"٢٨٥٨٠- عن عمرو بن عبد الله بن طلحة الخزاعى: أن عمر بن الخطاب أتى بقوم أخذوا على شراب فيهم رجل صائم فجلدهم وجلده معهم قالوا إنه صائم قال لم يجلس معهم (أحمد فى الأشربة) [كنز العمال ١٣٦٧٢]\nأخرجه أحمد فى كتاب الأشربة (١/١١، رقم ٣٠) .\n٢٨٥٨١- عن راشد بن سعد: أن عمر بن الخطاب أتى بمال فجعل يقسمه بين الناس فأزدحموا عليه فأقبل سعد بن أبى وقاص يزاحم الناس حتى خلص إليه فعلاه عمر بالدرة وقال إنك أقبلت لا تهاب سلطان الله فى الأرض فأحببت أن أعلمك أن سلطان الله لا يهابك (ابن سعد) [كنز العمال ٣٥٧٦٨]\nأخرجه ابن سعد (٣/٢٨٧) .\n٢٨٥٨٢- عن جبير بن نفير: أن عمر بن الخطاب أتى بمال كثير من الجزية قال إنى لأظنكم قد أهلكتم الناس قالوا لا والله ما أخذنا إلا عفوا صفوا قال بلا سوط ولا نوط قالوا نعم قال الحمد لله الذى لم يجعل ذلك على يدى ولا فى سلطانى (أبو عبيد فى الأموال) [كنز العمال ١١٤٧٨]","vol":"26","page":62},{"text":"٢٨٥٨٣- عن عكرمة بن خالد: أن عمر بن الخطاب أتى فى امرأة شهدت على رجل وامرأته أنها أرضعتهما فقال لا حتى يشهد رجلان أو رجل وامرأتان (سعيد بن منصور، والبيهقى) [كنز العمال ١٥٦٨٦]\nأخرجه سعيد بن منصور (١ /٢٨٣)، والبيهقى (٧ /٤٦٣) .\n٢٨٥٨٤- عن على بن أبى رباح: أن عمر بن الخطاب أجاز رجلا بألف دينار (ابن حذيم الجمحى، وابن سعد، وابن عساكر) [كنز العمال ٣٥٨٠٨]\nأخرجه ابن عساكر (٢١/١٥٩) .\n٢٨٥٨٥- عن عطاء بن أبى رباح: أن عمر بن الخطاب أجاز شهادة النساء مع رجل واحد فى النكاح (عبد الرزاق، وسعيد بن منصور، والبيهقى وقال: هذا منقطع وفى سنده الحجاج بن أرطاة لا يحتج به) [كنز العمال ٤٥٦٤٤]\nأخرجه عبد الرزاق (٨ /٣٣١)، والبيهقى (٧ /١٢٦) .\n٢٨٥٨٦- عن ابن شهاب: أن عمر بن الخطاب أجاز شهادة امرأة فى الاستهلال (عبد الرزاق) [كنز العمال ١٧٧٧٥]\nأخرجه عبد الرزاق (٨/٣٣٤، رقم ١٥٤٢٩) .","vol":"26","page":63},{"text":"٢٨٥٨٧- عن مالك بن أوس: أن عمر بن الخطاب أخذ أربعمائة دينار فجعلها فى صرة ثم قال للغلام اذهب بها إلى أبى عبيدة بن الجراح ثم تله ساعة فى البيت حتى تنظر ما يصنع، فذهب بها الغلام إليه فقال: يقول لك أمير المؤمنين: اجعل هذه فى بعض حوائجك، فقال: وصله الله ورحمه، ثم قال: تعالى يا جارية اذهبى بهذه السبعة إلى فلان وبهذه الخمسة إلى فلان - حتى أنفدها، فرجع الغلام إلى عمر فأخبره ووجده قد أعد مثلها لمعاذ بن جبل، فقال: اذهب بها إلى معاذ بن جبل وتله فى البيت ساعة حتى تنظر ما يصنع، فذهب بها إليه فقال: يقول لك أمير المؤمنين: اجعل هذه فى بعض حاجاتك، فقال: وصله الله ورحمه تعالى يا جارية اذهبى إلى فلان بكذا أو إلى بيت فلان بكذا، فاطلعت امرأة معاذ فقالت: ونحن والله مساكين فأعطنا ولم يبق فى الخرقة إلا ديناران، فجاء بهما إليها: فرجع الغلام فأخبره، فسر بذلك عمر وقال: إنهم إخوة بعضهم من بعض (ابن المبارك) [كنز العمال","vol":"26","page":64},{"text":"٣٦٧٦٢]\n٢٨٥٨٨- عن ابن المسيب: أن عمر بن الخطاب أخذ ساحرا فدقه إلى صدره ثم تركه حتى مات (عبد الرزاق) [كنز العمال ١٧٦٨٢]\n٢٨٥٨٩- عن إسماعيل بن أمية: أن عمر بن الخطاب أخرج الرقيق والدواب من مكة ولم يكن يدع أحدا يبوب داره، حتى استأذنته هند بنت سهيل قالت: إنما أريد بذلك إحراز متاع الحاج وظهرهم، فأذن لها فعملت بابين على دارها (الأزرقى) [كنز العمال ١٢٨٩٦]\n٢٨٥٩٠- عن سعيد بن جبير: أن عمر بن الخطاب أراد أن يفرض على كل جيل فى كل عام ناسا يحجون فرأى تسارع الناس فى ذلك فتركه (رستة فى الإيمان) [كنز العمال ١٢٨٩٥]","vol":"26","page":65},{"text":"٢٨٥٩١- عن حارثة بن مضرب: أن عمر بن الخطاب أراد أن يقسم أهل السواد بين المسلمين وأمر بهم أن يحصوا فوجد الرجل المسلم نصيبه ثلاثة من الفلاحين يعنى العلوج فشاور أصحاب رسول الله - ﷺ - فى ذلك، فقال على: دعهم يكونوا مادة للمسلمين فبعث عثمان بن حنيف فوضع عليهم ثمانية وأربعين وأربعة وعشرين واثنى عشر (أبو عبيد، وابن زنجويه، والخرائطى، والبيهقى) [كنز العمال ١١٤٧٢]\nأخرجه البيهقى (٩/١٣٤، رقم ١٨١٥٠) .\n٢٨٥٩٢- عن ابن وهب قال سمعت مالكا يحدث: أن عمر بن الخطاب أراد أن يكتب هذه الأحاديث أو كتبها ثم قال لا كتاب مع كتاب الله (ابن عبد البر) [كنز العمال ٢٩٤٧٥]","vol":"26","page":66},{"text":"٢٨٥٩٣- عن الزهرى عن عروة: أن عمر بن الخطاب أراد أن يكتب السنن فاستفتى أصحاب رسول الله - ﷺ - فى ذلك فأشاروا عليه أن يكتبها فطفق عمر يستخير الله فيها شهرا، ثم أصبح يوما وقد عزم الله له فقال: إنى كنت أريد أن أكتب السنن، وإنى ذكرت قوما كانوا قبلكم كتبوا كتابا فأكبوا عليها وتركوا كتاب الله، وإنى والله لا أشوب كتاب الله بشىء أبدا (ابن عبد البر فى العلم) [كنز العمال ٢٩٤٧٤]\n٢٨٥٩٤- عن الزهرى: أن عمر بن الخطاب أصابه حجر وهو يرمى الجمار فشجه فقال ذنب بذنب والبادى أظلم (هناد) [كنز العمال ٣٥٩٧٠]\nأخرجه هناد فى الزهد (١/٢٤٩، رقم ٤٣٢) .","vol":"26","page":67},{"text":"٢٨٥٩٥- عن أبى ضرار: أن عمر بن الخطاب أعطى امرأة عبد الله ابن مسعود جارية من الخمس، فباعتها من عبد الله بن مسعود بألف درهم واشترطت عليه خدمتها، فبلغ عمر بن الخطاب، فقال له: يا أبا عبد الرحمن اشتريت جارية امرأتك واشترطت عليها خدمتها قال: نعم، فقال: لا تشترها وفيها مثنوية (مسدد، والبيهقى) [كنز العمال ١٠٠٠٢]\nأخرجه البيهقى (٥ /٣٣٦، رقم ١٠٦١٦) .\n٢٨٥٩٦- عن عبد الله بن زياد: أن عمر بن الخطاب أعطى سعيد بن عامر ألف دينار فقال: لا حاجة لى فيها أعط من هو أحوج إليها منى، فقال عمر: على رسلك حتى أحدثك ما قال رسول الله - ﷺ - ثم إن شئت فاقبل وإن شئت فدع، إن رسول الله - ﷺ - عرض على شيئا فقلت مثل الذى قلت، فقال رسول الله - ﷺ -: من أعطى شيئا على غير سؤال ولا استشراف نفس فإنه رزق من الله فليقبله ولا يرده، فقال سعيد: أنت سمعته من رسول الله - ﷺ - قال نعم فقبله","vol":"26","page":68},{"text":"(الشاشى، وابن عساكر) [كنز العمال ١٧١٥٥]\nأخرجه ابن عساكر (٢١/١٦٠) .\n٢٨٥٩٧- عن نهيك بن عبد الله: أن عمر بن الخطاب أفاض من عرفات وهو بينه وبين الأسود بن يزيد فلم يزد على سير واحد حتى أتى منى (ابن سعد) [كنز العمال ١٢٥٨٣]\nأخرجه ابن سعد (٦/١٥٧) .\n٢٨٥٩٨- عن أسلم: أن عمر بن الخطاب أفطر ذات يوم فى رمضان فى يوم غيم ورأى أنه قد أمسى وغابت الشمس فجاءه رجل فقال يا أمير المؤمنين قد طلعت الشمس فقال عمر الخطب يسير وقد اجتهدنا (مالك، والشافعى، والبيهقى) [كنز العمال ٢٤٣٢٦]\nأخرجه مالك (١/٣٠٣، رقم ٦٧٠)، والشافعى فى الأم (٢/٩٦)، والبيهقى (٤/٢١٧، رقم ٧٨٠٢) .","vol":"26","page":69},{"text":"٢٨٥٩٩- عن أنس: أن عمر بن الخطاب أقبل ليأتى الشام فاستقبله طلحة ابن عبد الله وأبو عبيدة بن الجراح، فقالا: يا أمير المؤمنين إن معك وجوه أصحاب رسول الله - ﷺ - وخيارهم وإنا تركنا بعدنا مثل حريق النار يقال له: الطاعون فارجع العام، فرجع فلما كان العام المقبل جاء فدخل (ابن عساكر) [كنز العمال ١١٧٤٨]\nأخرجه ابن عساكر (١٩/٣٩٢) .\n٢٨٦٠٠- عن ابن عباس: أن عمر بن الخطاب أكب على الركن فقال إنى لأعلم أنك حجر ولو لم أر حبيبى - ﷺ - استلمك وقبلك ما استلمتك ولا قبلتك ولقد كان لكم فى رسول الله أسوة حسنة (أحمد) [كنز العمال ١٢٥١٤]\nأخرجه أحمد (١/٢١، رقم ١٣١) .\n٢٨٦٠١- عن أبى سبرة: أن عمر بن الخطاب أكل من لحوم الإبل ثم صلى ولم يتوضأ (عبد الرزاق) [كنز العمال\n٢٧١٥٥]","vol":"26","page":70},{"text":"٢٨٦٠٢- عن سعيد بن المسيب: أن عمر بن الخطاب أمر بأمهات الأولاد يقومن فى أموال أبنائهن بقيمة عدل ثم يعتقن فمكث بذلك صدرا من خلافته، ثم توفى رجل من قريش كان له ابن أم من ولد فكان عمر يعجب بذلك الغلام، فمر ذلك الغلام على عمر فى المسجد بعد وفاة أبيه بلال فقال له عمر: ما فعلت يا ابن أخى فى أمك قال: قد فعلت يا أمير المؤمنين خيرا خيرنى إخوتى فى أن يسترقوا أمى أو يخرجونى من ميراثى من أبى فكان ميراثى من أبى أهون على من أن تسترق أمى فقال عمر: أولست إنما أمرت فى ذلك بقيمة عدل ما رأى رأيا وآمر بشىء إلا قلتم فيه، ثم قام فجلس على المنبر فاجتمع إليه الناس حتى إذا رضى جماعتهم قال: يا أيها الناس إنى قد كنت أمرت فى أمهات الأولاد بأمر قد علمتموه ثم قد حدث لى رأى غير ذلك، فأيما امرئ كانت عنده أم ولد يملكها بيمينه ما عاش، فإذا مات فهى حرة لا سبيل عليها (يعقوب بن سفيان، والبيهقى، وابن عساكر) [كنز العمال ٢٩٧٣٢]","vol":"26","page":71},{"text":"أخرجه البيهقى (١٠/٣٤٣، رقم ٢١٥٥٨)، وابن عساكر (٥٥/٣٠١) .\nوأخرجه أيضًا: أبو نعيم فى الحلية (٣/٣٦٨)\n٢٨٦٠٣- عن عبد الله بن هبيرة: أن عمر بن الخطاب أمر بناذرة أن يخرج إلى أمراء الأجناد يتقدمون إلى الرعية أن عطاءهم قائم، وأن أرزاق عيالاتهم سائل فلا يزرعون ولا يزارعون (ابن عبد الحكم) [كنز العمال ١١٦٧٦]\n٢٨٦٠٤- عن أبى بن كعب: أن عمر بن الخطاب أمره أن يصلى بالليل فى رمضان فقال: إن الناس يصومون النهار ولا يحسنون أن يقرأوا فلو قرأت عليهم بالليل، فقال: يا أمير المؤمنين هذا شىء لم يكن، فقال: قد علمت ولكنه حسن فصلى بهم عشرين ركعة (ابن منيع) [كنز العمال ٢٣٤٧١]\n٢٨٦٠٥- عن مسعود بن خراش: أن عمر بن الخطاب أمهم فى ثوب واحد متوشحا به (عبد الرزاق) [كنز العمال ٢١٦٦٥]\nأخرجه عبد الرزاق (١/٣٥٥، رقم ١٣٨٢) .\n٢٨٦٠٦- عن ربيعة بن عثمان: أن عمر بن الخطاب أوصى أن تقر عماله سنة فأقرهم عثمان سنة (ابن سعد) [كنز العمال ٣٦٠٥٩]","vol":"26","page":72},{"text":"أخرجه ابن سعد (٣/٣٥٩) .\n٢٨٦٠٧- عن عبد الله بن معقل: أن عمر بن الخطاب أوصى أن لا يغسلوه بمسك أو لا يقربوه مسكا (ابن سعد، والمروزى فى الجنائز) [كنز العمال ٣٦٠٧٠]\nأخرجه ابن سعد (٣/٣٦٦) .\n٢٨٦٠٨- عن عمرو بن عوف المزنى: أن عمر بن الخطاب استأذنه أهل الطريق يبنون ما بين مكة والمدينة فأذن لهم وقال ابن السبيل أحق بالماء والظل (ابن سعد) [كنز العمال ٩١٤٦]\nأخرجه ابن سعد (٣/٣٠٦) .\n٢٨٦٠٩- عن سعيد بن المسيب: أن عمر بن الخطاب استحلف امرأة خمسين يمينا على مولى لها أصيب ثم جعلها دية (عبد الرزاق) [كنز العمال ٤٠١٦٠]\nأخرجه عبد الرزاق (١٠/٤٩، رقم ١٨٣٠٨) .","vol":"26","page":73},{"text":"٢٨٦١٠- عن جبير بن الحويرث: أن عمر بن الخطاب استشار المسلمين فى تدوين الديوان، فقال له على بن أبى طالب: تقسم كل سنة ما اجتمع إليك من مال ولا تمسك منه شيئا، وقال عثمان بن عفان: أرى مالا كثيرا يسع الناس، وإن لم يحصوا حتى تعرف من أخذ ممن لم يأخذ، خشية أن ينتشر الأمر، فقال له الوليد بن هشام بن المغيرة: يا أمير المؤمنين قد جئت الشام فرأيت ملوكها قد دونوا ديوانا وجندوا جنودا فدون ديوانا وجند جنودا، فأخذ بقوله، فدعا عقيل بن أبى طالب ومخرمة بن نوفل وجبير بن مطعم، وكانوا من نساب قريش، فقال: اكتبوا الناس على منازلهم، فكتبوا فبدؤا ببنى هاشم ثم أتبعوهم أبا بكر وقومه، ثم عمر وقومه على الخلافة، فلما نظر فيه عمر قال: وددت والله أنه هكذا ولكن ابدؤا بقرابة النبى - ﷺ - الأقرب فالأقرب، حتى تضعوا عمر حيث وضعه الله (ابن سعد) [كنز العمال ١١٦٥٧]\nأخرجه ابن سعد (٣/٢٩٥) .","vol":"26","page":74},{"text":"٢٨٦١١- عن ثور بن زيد الديلى: أن عمر بن الخطاب استشار فى الخمر يشربها الرجل فقال له على بن أبى طالب نرى أن تجلده ثمانين فإنه إذا شرب سكر وإذا سكر هذى وإذا هذى افترى فجلد عمر فى الخمر ثمانين (مالك، ورواه عبد الرزاق عن عكرمة) [كنز العمال ١٣٦٦٠]\nأخرجه مالك (٢/٨٤٢، رقم ١٥٣٣) .\n٢٨٦١٢- عن محمود بن خالد حدثنا سويد بن عبد العزيز حدثنا سيار أبو الحكم عن أبى وائل: أن عمر بن الخطاب استعمل بشر بن عاصم على صدقات هوازن فتخلف بشر فلقيه عمر فقال: ما خلفك أمالنا عليك سمع وطاعة قال: بلى ولكن سمعت رسول الله - ﷺ - يقول: من ولى شيئا من أمور المسلمين أتى به يوم القيامة حتى يوقف على جسر جهنم فإن كان محسنا نجا، وإن كان مسيئا انخرق به الجسر فهوى فيه سبعين خريفا، فرجع عمر كئيبا حزينا فلقيه أبو ذر فقال: مالى أراك كئيبا حزينا قال: ما يمنعنى أن لا أكون كئيبا حزينا وقد سمعت بشر بن عاصم يحدث عن رسول الله صلى الله عليه","vol":"26","page":75},{"text":"وسلم أنه قال: من ولى شيئا من أمر المسلمين أتى به يوم القيامة حتى يوقف على جسر جهنم فإن كان محسنا نجا، وإن كان مسيئا انخرق به الجسر فيهوى فيه سبعين خريفا، قال أبو ذر: أو ما سمعته من رسول الله - ﷺ - قال: لا، قال: أشهد أنى سمعت رسول الله - ﷺ - يقول: من ولى أحدا من الناس أتى به يوم القيامة حتى يوقف على جسر جهنم فإن كان محسنا نجا وإن كان مسيئا انخرق به الجسر فهوى به سبعين خريفا وهى سوداء مظلمة فأى الحديثين أوجع لقلبك قال: كلاهما قد أوجع قلبى، فمن يأخذها بما فيها قال أبو ذر: من سلت الله أنفه وألصق خده بالأرض أما إنا لا نعلم إلا خيرا وعسى إن وليتها من لا يعدل فيها أن لا ينجو من ألمها (الدارقطنى، وأبو نعيم، وأبو سعيد النقاش فى كتاب القضاء، والطبرانى فى المتفق والمفترق، وسويد بن عبد العزيز متروك ولكن له طرق أخرى تأتى فى مسند بشر) [كنز العمال ١٤٣٠٠]","vol":"26","page":76},{"text":"قال الهيثمى (٥/٢٠٦): رواه الطبرانى، وفيه سويد بن عبد العزيز وهو متروك.\n٢٨٦١٣- عن عطية بن قيس: أن عمر بن الخطاب استعمل سعيد ابن عامر بن حذيم على جند حمص، فقدم عليه فعلاه بالدرة، فقال سعيد سبق سيلك مطرك إن تستعتب نعتب، وإن تعاقب نصبر، وإن تعفو نشكر، فاستحيى عمر فألقى الدرة، وقال: ما على المسلم أكثر من هذا إنك تبطىء بالخراج فقال سعيد: إنك أمرتنا أن لا نزيد الفلاح على أربعة دنانير، نحن لا نزيد ولا ننقص، إلا أنا نؤخرهم إلى غلاتهم، فقال عمر: لا أعزلك ما كنت حيا (أبو عبيد، وابن زنجويه معا فى الأموال، وابن عساكر) [كنز العمال ١١٦٢٦]\nأخرجه ابن عساكر (٢١/١٦٣) .\n٢٨٦١٤- عن الزهرى: أن عمر بن الخطاب استعمل عبد الله بن عتبة على السوق (ابن سعد، قال العلماء: هذا أصل ولاية الحسبة) [كنز العمال ١٤٤٦٧]\nأخرجه ابن سعد (٥/٥٨) .","vol":"26","page":77},{"text":"٢٨٦١٥- عن أسلم: أن عمر بن الخطاب استعمل مولى له يدعى هنيا على الحمى، فقال: يا هنى اضمم جناحك عن المسلمين، واتق دعوة المظلوم، فإن دعوة المظلوم مجابة، وأدخل رب الصريمة والغنيمة وإياى ونعم ابن عوف، ونعم ابن عفان، فإنهما إن يهلك ماشيتهما يرجعان إلى نخل وزرع، وإن رب الصريمة والغنيمة أن يهلك ماشيتهما يأتنى ببنيه، فيقول: يا أمير المؤمنين، أفتاركهم أنا لا أبالك فالكلأ أيسر على من الذهب والورق، وأيم الله إنهم يرون أنى ظلمتهم، إنها لبلادهم قاتلوا عليها فى الجاهلية، وأسلموا عليها فى الإسلام، والذى نفسى بيده لولا المال الذى أحمل عليه فى سبيل الله ما حميت على الناس فى بلادهم شبرا (مالك، وأبو عبيد فى الأموال، وابن أبى شيبة، والبخارى، والبيهقى) [كنز العمال ٩١٦٨]\nأخرجه مالك (٢ /١٠٠٣)، وابن أبى شيبة (٦ /٤٦١)، والبخارى (٣ /١١١٣)، والبيهقى (٦ /١٤٦) .","vol":"26","page":78},{"text":"٢٨٦١٦- عن عبد الملك بن عمير: أن عمر بن الخطاب اشترط على أنباط الشام للمسلمين أن يصيبوا من ثمارهم وتبنهم ولا يحملوا [كنز العمال ١١٦٢٣] (أبو عبيد قال أبو عبيد حدثنا ابن أبى زائدة عن عاصم بن سليمان عن الشعبى قال أول من وضع الشعر فى الإسلام عمر)\n٢٨٦١٧- عن سعيد بن المسيب: أن عمر بن الخطاب اشتكى فدخل عليه النبى - ﷺ - يعوده فقال كيف تجدك يا عمر فقال أرجو وأخاف فقال رسول الله - ﷺ - ما اجتمع الرجاء والخوف فى قلب مؤمن إلا أعطاه الله الرجاء وأمنه الخوف (البيهقى فى شعب الإيمان) [كنز العمال ٨٥٢٧]\nأخرجه البيهقى شعب الإيمان (٢/٥، رقم ١٠٠٣) .","vol":"26","page":79},{"text":"٢٨٦١٨- عن يحيى بن عبد الرحمن بن حاطب عن أبيه: أن عمر بن الخطاب اعتمر فى ركب فيهم عمرو بن العاص أن عمر عرس ببعض الطريق فاحتلم وقد كاد أن يصبح فلم يجد مع الراكب ماء، فركب حتى جاء الماء فجعل يغسل ما رأى فى ثوبه من الاحتلام حتى أسفر فقال له عمرو ابن العاص: قد أصبحت ومعنا ثياب فدع ثوبك يغسل، فقال عمر: واعجبا لك ياابن العاص إن كنت تجد ثيابا ما كل المسلمين يجد ثيابا فوالله لو فعلتها لكانت سنة بل أغسل ما رأيت وأنضح ما لم أر (مالك، وابن وهب، وعبد الرزاق، والضياء، والطحاوى، وروه ابن وهب فى مسنده أيضا من رواية نافع عن ابن عمر) [كنز العمال ٢٧٣٠٥]\n٢٨٦١٩- عن القاسم بن عبد الرحمن: أن عمر بن الخطاب انتظر أم عبد بالصلاة على عتبة بن مسعود وكانت خرجت عليه فسبقت بالجنازة (ابن سعد) [كنز العمال ٢٨٥٠٣]\nأخرجه ابن سعد (٤/١٢٦) .","vol":"26","page":80},{"text":"٢٨٦٢٠- عن يحيى بن سعيد: أن عمر بن الخطاب انصرف من صلاة العصر فلقى رجلا لم يشهد صلاة العصر بجماعة فقال له ما حبسك عن صلاة العصر فذكر له عذرا فقال له عمر طففت (مالك) [كنز العمال ٢١٧٧٨]\n٢٨٦٢١- عن يحيى بن سعيد: أن عمر بن الخطاب باع المرتدة بدومة الجندل من غير أهل دينها (عبد الرزاق) [كنز العمال ١٤٦٩]\n٢٨٦٢٢- عن عبد الله بن عبيد بن عمير: أن عمر بن الخطاب بعث أبا قتادة فقتل ملك فارس بيده وعليه منطقة قيمتها خمسة عشر ألف درهم فنفلها إياه عمر (ابن سعد) [كنز العمال ١١٥٥٩]\n٢٨٦٢٣- عن الشعبى: أن عمر بن الخطاب بعث ابن سور على قضاء البصرة وبعث شريحا على قضاء الكوفة (البيهقى) [كنز العمال ٣٧٨٤٣]\nأخرجه البيهقى (١٠/٨٧، رقم ١٩٩٤٥) .\nوأخرجه أيضًا: ابن أبى شيبة (٤/٥٠٧، رقم ٢٢٥٩٩) .","vol":"26","page":81},{"text":"٢٨٦٢٤- عن يزيد بن أبى حبيب: أن عمر بن الخطاب بعث خالد بن ثابت الفهمى إلى بيت المقدس فى جيش وعمر فى الجابية فقاتلهم، فأعطوه أن يكون لهم ما أحاط به حصنها على شىء يؤدونه ويكون للمسلمين ما كان خارجا منها، قال خالد: قد بايعناكم على هذا، إن رضى به أمير المؤمنين فكتب إلى عمر يخبره بالذى صنع الله له فكتب إليه أن قف على حالك حتى أقدم إليك، فوقف خالد عن قتالهم وقدم عمر مكانه ففتحوا له بيت المقدس على ما بايعهم عليه خالد بن ثابت قال: فبيت المقدس يسمى فتح عمر بن الخطاب (أبو عبيد) [كنز العمال ١٤٢١٤]\n٢٨٦٢٥- عن الحسن بن مسلم: أن عمر بن الخطاب بعث رجلا من ثقيف على الصدقة ثم رآه بعد ذلك متخلفا فقال ألا أراك متخلفا ولك أجر غاز فى سبيل الله (ابن زنجويه فى الأموال، وابن جرير) [كنز العمال ١٦٨٣٢]","vol":"26","page":82},{"text":"٢٨٦٢٦- عن مسلم بن بنان: أن عمر بن الخطاب بعث سفيان بن عبد الله الثقفى ساعيا فرآه بعد أيام فى المسجد فقال له: أما ترضى أن تكون كالغازى فى سبيل الله قال: وكيف لى بذلك وهم يزعمون أنا نظلمهم قال: يقولون ماذا قال: يقولون أيحسب علينا السخلة فقال عمر احسبها ولو جاء بها الراعى يحملها على كفه وقل لهم: إنا ندع لهم الأكولة والربى والماخض والفحل (عبد الرزاق، وابن جرير) [كنز العمال ١٦٨٦٤]\nأخرجه عبد الرزاق (٤/١٠، رقم ٦٨٠٦) .","vol":"26","page":83},{"text":"٢٨٦٢٧- عن أبى مجلز لاحق بن حميد: أن عمر بن الخطاب بعث عمار بن ياسر إلى أهل الكوفة على صلاتهم وجيوشهم، وعبد الله بن مسعود على قضائهم وبيت مالهم، وعثمان بن حنيف على مساحة الأرض، ثم فرض لهم فى كل يوم شاة جعل شطرها وسواقطها لعمار، والشطر الآخر بين هذين، ثم قال: ما أرى قرية يؤخذ منها كل يوم شاة إلا كان سريعا فى خرابها، فمسح عثمان بن حنيف الأرض، فجعل على جريب الكرم عشرة دراهم، وعلى جريب النخل خمسة دراهم، وعلى جريب القضب ستة دراهم، وعلى جريب البر أربعة دراهم، وعلى جريب الشعير درهمين، وجعل على أهل الذمة فى أموالهم التى يختلفون بها فى كل عشرين درهما درهما وجعل على رؤسهم وعطل النساء والصبيان من ذلك أربعة وعشرين درهما كل سنة، ثم كتب بذلك إلى عمر فأجازه ورضى به، قال فقيل لعمر: تجار الحرب كم نأخذ منهم إذا قدموا علينا قال: كم يأخذون منكم إذا قدمتم عليهم قالوا العشر قال: فخذوا منهم العشر (أبو عبيد، وابن","vol":"26","page":84},{"text":"زنجويه) [كنز العمال ١١٦٢٧]\n٢٨٦٢٨- عن سعيد بن المسيب: أن عمر بن الخطاب بعث معاذا ساعيا على بنى كلاب فقسم فيهم حتى لم يدع شيئا حتى جاء بحلسه الذى خرج به يحمله على رقبته، فقالت له امرأته: أين ما جئت به مما يأتى به العمال عراضة أهليهم فقال: كان معى ضاغط، فقالت: قد كنت أمينا عند رسول الله - ﷺ - وأبى بكر فبعث عمر معك ضاغطا فقامت بذلك فى نسائها واشتكت عمر، فبلغ ذلك عمر فدعا معاذا فقال: أنا بعثت معك ضاغطا فقال: لم أجد شيئا أعتذر به إليها إلا ذلك، فضحك عمر وأعطاه شيئا فقال: أرضها به. قال ابن جرير: قول معاذ: الضاغط، يريد به ربه (عبد الرزاق، والمحاملى فى أماليه) [كنز العمال ٣٧٥٠٧]\n٢٨٦٢٩- عن سالم بن عبد الله: أن عمر بن الخطاب بنى إلى جانب المسجد رحبة فسماها البطيحاء فكان يقول من أراد أن يلغط أو ينشد شعرا أو يرفع صوتا فليخرج إلى هذه الرحبة (مالك، والبيهقى) [كنز العمال ٢٣٠٨٥]","vol":"26","page":85},{"text":"أخرجه مالك (١ /١٧٥، رقم ٤٢٢)، والبيهقى (١٠/١٠٣، رقم ٢٠٠٥٣) .\n٢٨٦٣٠- عن حكيم بن عمير: أن عمر بن الخطاب تبرأ إلى أهل الذمة من معرة الجيش (أبو عبيد) [كنز العمال ١١٤٥٨]\n٢٨٦٣١- عن أبى جعفر: أن عمر بن الخطاب تختم فى اليسار (ابن سعد) [كنز العمال ١٧٣٩٥]\nأخرجه ابن سعد (٣/٣٣٠) .\n٢٨٦٣٢- عن عروة بن رويم: أن عمر بن الخطاب تصفح الناس فمر به أهل حمص فقال: كيف أميركم قالوا: خير أمير إلا أنه بنى علية يكون فيها فكتب كتابا وأرسل بريدا وأمره أن يحرقها، فلما جاءها جمع حطبا وحرق بابها فأخبر بذلك فقال: دعوه فإنه رسول، ثم ناوله الكتاب فلم يضعه من يده حتى ركب إليه فلما رآه عمر قال: الحقنى إلى الحرة وفيها إبل الصدقة قال: انزع ثيابك فألقى إليه نمرة من أوبار الإبل، ثم قال: افتح واسق هذه الإبل فلم يزل ينزع حتى تعب ثم قال: متى عهدك بهذا قال: قريب يا أمير المؤمنين، قال: فذلك بنيت العلية وارتفعت بها على المسكين والأرملة","vol":"26","page":86},{"text":"واليتيم ارجع إلى عملك ولا تعد (ابن عساكر) [كنز العمال ١٤٣٣٩]\nأخرجه ابن عساكر (٣٢/١٢) .\n٢٨٦٣٣- عن سعيد بن جبير: أن عمر بن الخطاب جاء إلى قوم محاصرين فأمرهم أن يفطروا (مسدد) [كنز العمال ١١٣٨٩]\n٢٨٦٣٤- عن مكحول: أن عمر بن الخطاب جعل المعدن بمنزلة الركاز فيه الخمس (البيهقى، وقال: منقطع مكحول لم يدرك عمر) [كنز العمال ١٦٨٧٢]\nأخرجه البيهقى (٤ /١٥٤، رقم ٧٤٣١)، قال البيهقى: هذا منقطع مكحول لم يدرك زمان عمر.\n٢٨٦٣٥- عن ابن شبرمة: أن عمر بن الخطاب جعل فى كل ضرس خمسا من الإبل (عبد الرزاق) [كنز العمال ٤٠٢٩٦]\nأخرجه عبد الرزاق (٩ /٣٤٥، رقم ١٧٤٩٧) .\n٢٨٦٣٦- عن الزهرى: أن عمر بن الخطاب جلد الحد رجلا فى أم رجل هلكت فى الجاهلية فقذفها (عبد الرزاق) [كنز العمال ١٣٩٧٤]\nأخرجه عبد الرزاق (٧/٤٣٥، رقم ١٣٧٧٩) .\n٢٨٦٣٧- عن أنس: أن عمر بن الخطاب جلد صبيغا الكوفى فى مسئلة عن حرف من القرآن حتى اضطربت الدماء فى ظهره [كنز العمال ٤١٧٢]","vol":"26","page":87},{"text":"٢٨٦٣٨- عن الزهرى: أن عمر بن الخطاب جلد ولائد من الخمس أبكارا فى الزنا (عبد الرزاق، وابن جرير، وعبد الرزاق) [كنز العمال ١٣٤٥٨]\nأخرجه عبد الرزاق (٧ /٣٩٦، رقم ١٣٦١١) .\n٢٨٦٣٩- عن عروة: أن عمر بن الخطاب جمع الناس على قيام شهر رمضان الرجال على أبى بن كعب والنساء على سليمان بن أبى حثمة (جعفر الفريابى فى السنن، والبيهقى) [كنز العمال ٢٣٤٦]\nأخرجه البيهقى (٢ /٤٩٣، رقم ٤٣٨٠) .\n٢٨٦٤٠- عن عبد الله بن بريدة: أن عمر بن الخطاب جمع الناس لقدوم الوفد فقال لابن الأرقم: انظر أصحاب محمد - ﷺ - فأذن لهم أول الناس ثم القرن الذين يلونهم، فدخلوا فصفوا قدامه، فنظر فإذا رجل ضخم عليه مقطعة برود فأومى إليه عمر فأتاه فقال عمر: إيه ثلاث مرات، فقال الرجل: إيه - ثلاث مرات، فقال عمر: أف قم فقام فنظر فإذا الأشعرى رجل أبيض خفيف الجسم قصير ثبط فأومأ إليه فأتاه، فقال عمر: إيه فقال الأشعرى: إيه قال عمر: إيه فقال: يا","vol":"26","page":88},{"text":"أمير المؤمنين افتح حديثا فنحدثك، فقال عمر: أف قم فإنه لن ينفعك راعى ضأن، فنظر فإذا رجل أبيض خفيف الجسم فأومأ إليه فأتاه، فقال له عمر: إيه فوثب فحمد الله وأثنى عليه ووعظ بالله ثم قال: إنك وليت أمر هذه الأمة فاتق الله فيما وليت من أمر هذه الأمة وأهل رعيتك فى نفسك خاصة، فإنك محاسب ومسؤول، وإنما أنت أمين وعليك أن تؤدى ما عليك من الأمانة، فتعطى أجرك على قدر عملك: فقال: ما صدقنى رجل منذ استخلفت غيرك، من أنت قال: أنا ربيع بن زياد، فقال: أخو المهاجر بن زياد قال: نعم، فجهز عمر جيشا واستعمل عليه الأشعرى ثم قال: انظر ربيع بن زياد، فإن يك صادقا فيما قال فإن عنده عونا على هذا الأمر فأستعمله، ثم لا يأتين عليك عشرة إلا تعاهدت منه عمله وكتبت إلى بسيرته فى عمله حتى كأنى أنا الذى استعملته، ثم قال عمر: عهد إلينا نبينا - ﷺ - فقال: إن أخوف ما أخشى عليكم بعدى منافق عليم اللسان (ابن راهويه، والحارث","vol":"26","page":89},{"text":"، ومسدد، وأبو يعلى، وصحح) [كنز العمال ٣٧٠٤٦]\n٢٨٦٤١- عن سعد بن إبراهيم بن عبد الرحمن بن عوف عن أبيه: أن عمر بن الخطاب حرق بيت رويشد الثقفى وكان حانوتا للشراب وكان عمر قد نهاه فلقد رأيته يلتهب كأنه جمرة (ابن سعد) [كنز العمال ١٣٧٣٧]\nأخرجه ابن سعد (٥/٥٥) .\n٢٨٦٤٢- عن عروة بن الزبير: أن عمر بن الخطاب حين دفع من عرفة قال:\nإليك تعدو قلقا وضينها مخالفا دين النصارى دينها\n(الشافعى فى الأم، وعبد الرزاق، وسعيد بن منصور) [كنز العمال ١٢٥٨٦]\nأخرجه الشافعى (١/٣٧٣) .\n٢٨٦٤٣- عن القاسم بن محمد: أن عمر بن الخطاب حين طعن جاء الناس يثنون عليه ويودعونه فقال عمر أبالإمارة تزكوننى لقد صحبت رسول الله - ﷺ - فقبض الله رسوله وهو عنى راض ثم صحبت أبا بكر فسمعت وأطعت فتوفى أبو بكر وأنا سامع مطيع وما أصبحت أخاف على نفسى إلا إمارتكم هذه (ابن سعد، وابن أبى شيبة) [كنز العمال ٣٦٠٣٦]","vol":"26","page":90},{"text":"أخرجه ابن سعد (٣/٣٥٥)، وابن أبى شيبة (٧/٤٣٩، رقم ٣٧٠٧٣) .\n٢٨٦٤٤- عن عبد الله بن عباس: أن عمر بن الخطاب خرج إلى الشام حتى إذا كان بسرغ لقيه أمراء الأجناد أبو عبيدة بن الجراح وأصحابه فأخبروه أن الوباء قد وقع بالشام، قال ابن عباس: فقال عمر: أدع لى المهاجرين الأولين فدعاهم فاستشارهم فاختلفوا عليه، فقال بعضهم: قد خرجت لأمر ولا نرى أن ترجع عنه، وقال بعضهم: معك بقية الناس وأصحاب رسول الله - ﷺ - ولا نرى أن تقدمهم على هذا الوباء فقال: ارتفعوا عنى ثم قال: ادع لى الأنصار فدعوتهم له فاستشارهم فسلكوا سبيل المهاجرين واختلفوا كاختلافهم فقال: ارتفعوا عنى ثم قال: ادع لى من كان ههنا من مشيخة قريش من مهاجرة الفتح فدعاهم فلم يختلف عليه منهم رجلان فقالوا نرى أن ترجع بالناس ولا تقدمهم على هذا الوباء فنادى عمر فى الناس إنى مصبح على ظهر فأصبحوا عليه فقال أبو عبيدة بن الجراح: أفرارا من قدر الله فقال عمر: لو","vol":"26","page":91},{"text":"غيرك قالها يا أبا عبيدة، نعم نفر من قدر الله إلى قدر الله أرأيت لو كان لك إبل فهبطت واديا له عدوتان، أحداهما خصبة والأخرى جدبة أليس إن رعيت الخصبة رعيتها بقدر الله وإن رعيت الجدبة رعيتها بقدر الله قال: فجاء عبد الرحمن بن عوف وكان متغيبا فى بعض حاجته فقال: إن عندى من هذا علما سمعت رسول الله - ﷺ - يقول: إذا سمعتم به بأرض فلا تقدموا عليه وإذا وقع بأرض وأنتم بها فلا تخرجوا فرارا منه قال: فحمد الله عمر ثم انصرف (مالك، وسفيان بن عيينة فى جامعه، وأحمد، والبخارى، ومسلم، والبيهقى) [كنز العمال ١١٧٥٤]\nأخرجه مالك (٢/٨٩٤، رقم ١٥٨٧)، والبخارى (٥/٢١٦٣، رقم ٥٣٩٧)، ومسلم (٤/١٧٤٠، رقم ٢٢١٩)، والبيهقى (٧/٢١٧، رقم ١٤٠٢٠) .\n٢٨٦٤٥- عن يحيى بن سعيد: أن عمر بن الخطاب خرج إلى الصلاة فقبلته امرأته فصلى ولم يتوضأ (عبد الرزاق) [كنز العمال ٢٧٠٢٨]\nأخرجه عبد الرزاق (١/١٣٥، رقم ٥٠٨) .","vol":"26","page":92},{"text":"٢٨٦٤٦- عن أبى بحرية الكندى: أن عمر بن الخطاب خرج ذات يوم فإذا هو بمجلس فيه عثمان بن عفان فقال: معكم رجل لو قسم إيمانه بين جند من الأجناد لوسعهم يريد عثمان بن عفان (ابن عساكر) [كنز العمال ٣٦١٥٩]\nأخرجه ابن عساكر (٣٩/٢١٩)\n٢٨٦٤٧- عن السائب بن يزيد: أن عمر بن الخطاب خرج عليهم فقال إنى وجدت من فلان ريح شراب فزعم أنه شراب الطلاء وإنى سائل عما شرب فإن كان يسكر جلدته الحد فجلده عمر الحد تاما (مالك، والشافعى، وعبد الرزاق، والبيهقى فى شعب الإيمان، وابن جرير، والبيهقى) [كنز العمال ١٣٧٥٩]\nأخرجه مالك (٢/٨٤٢، رقم ١٥٣٢)، والشافعى (١/٢٨٤)، والبيهقى (٨/٢٩٥، رقم ١٧١٦١) .","vol":"26","page":93},{"text":"٢٨٦٤٨- عن يوسف بن ماهك: أن عمر بن الخطاب خرج فرأى ركبا فقال: من الركب قالوا: حجاج، قال: ما أنهزكم غيره قالوا لا، قال: لو يعلم الركب بمن أناخوا لقرت أعينهم بالفضل بعد المغفرة، والذى نفس عمر بيده، ما رفعت ناقة خفها ولا وضعته إلا رفع الله له بها درجة وحط عنه بها خطيئة وكتب له بها حسنة (عبد الرزاق) [كنز العمال ١٢٣٧٧]\nأخرجه عبد الرزاق (٥/٤ رقم ٨٨٠٢) .\n٢٨٦٤٩- عن يحيى بن عبد الرحمن: أن عمر بن الخطاب خرج فى ركب فيهم عمرو بن العاص حتى وردوا حوضا فقال عمرو بن العاص لصاحب الحوض يا صاحب الحوض هل ترد حوضك السباع فقال عمر بن الخطاب يا صاحب الحوض لا تخبرنا فإنا نرد على السباع وترد السباع علينا (عبد الرزاق، والدارقطنى) [كنز العمال ٢٧٥٢٤]","vol":"26","page":94},{"text":"٢٨٦٥٠- عن طاوس: أن عمر بن الخطاب خرج ليلة يحرس رفقة نزلت بناحية المدينة حتى إذا كان فى بعض الليل مر ببيت فيه ناس يشربون فناداهم أفسقا أفسقًا فقال بعضهم قد نهاك الله عن هذا فرجع عمر وتركهم (عبد الرزاق) [كنز العمال ٨٤٧٩]\n٢٨٦٥١- عن يحيى بن سعيد أنه بلغه: أن عمر بن الخطاب خرج من يوم النحر حتى ارتفع النهار شيئا فكبر تكبيرة، فكبر الناس تكبيرة ثم خرج من يومه ذلك بعد أن ارتفع الضحى، فكبر تكبيرة فكبر الناس تكبيرة ثم دخل، ثم خرج الثالثة من يومه بعد أن زاغت الشمس فكبر تكبيرة حتى بلغ تكبيرهم البيت، فعرف أن عمر بن الخطاب قد خرج يرمى (مالك) [كنز العمال ١٢٦٥٧]\nأخرجه مالك (١/٤٠٤، رقم ٩٠٦) .\n٢٨٦٥٢- عن يحيى بن جعدة: أن عمر بن الخطاب خرجت امرأة على عهده متطيبة فوجد ريحها فعلاها بالدرة ثم قال تخرجن متطيبات فيجد الرجال ريحكن وإنما قلوب الرجال عند أنوفهم اخرجن تفلات (عبد الرزاق) [كنز العمال ٤٦٠١٠]","vol":"26","page":95},{"text":"أخرجه عبد الرزاق (٤/٣٧٠، رقم ٨١٠٧) .\n٢٨٦٥٣- عن المستظل بن حصين: أن عمر بن الخطاب خطب إلى على بن أبى طالب ابنته أم كلثوم، فاعتل بصغرها، فقال: إنى لم أرد الباءة ولكنى سمعت رسول الله - ﷺ - يقول: كل سبب ونسب منقطع يوم القيامة ما خلا سببى ونسبى، وكل ولد فإن عصبتهم لأبيهم ما خلا ولد فاطمة، فإنى أنا أبوهم وعصبتهم (أبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٧٥٨٩]\n٢٨٦٥٤- عن أبى جعفر: أن عمر بن الخطاب خطب إلى على بن أبى طالب ابنته أم كلثوم، فقال على: إنما حبست بناتى على بنى جعفر، فقال عمر: أنكحنيها يا على فوالله ما على ظهر الأرض رجل يرصد من حسن صحابتها ما أرصد فقال على: قد فعلت، فجاء عمر إلى مجلس المهاجرين بين القبر والمنبر - وكانوا يجلسون ثم على وعثمان والزبير وطلحة عبد الرحمن بن عوف، فإذا كان الشىء يأتى عمر بن الخطاب من الآفاق جاءهم فأخبرهم بذلك فاستشارهم فيه - فجاء عمر فقال: رفئونى","vol":"26","page":96},{"text":"فرفئوه وقالوا: بمن يا أمير المؤمنين قال: بابنة على بن أبى طالب، ثم أنشأ يخبرهم فقال: إن النبى - ﷺ - قال: كل نسب وسبب منقطع يوم القيامة إلا نسبى وسببى وكنت قد صحبته فأحببت أن يكون هذا أيضا (ابن سعد، ورواه ابن راهويه مختصرا، ورواه سعيد بن منصور بتمامه حدثنا عبد العزيز عن أبيه) [كنز العمال ٣٧٥٩٠]\nأخرجه ابن سعد (٨/٤٦٣)، وسعيد بن منصور فى كتاب السنن (١/٥٢٠، رقم ١٧٢) .\n٢٨٦٥٥- عن موسى بن على بن رباح عن أبيه: أن عمر بن الخطاب خطب الناس بالجابية، فقال: من أراد أن يسأل عن القرآن فيأت أبى بن كعب، ومن أحب أن يسأل عن الفرائض فليأت زيد بن ثابت، ومن أراد أن يسأل عن الفقه فليأت معاذ بن جبل، ومن أراد أن يسأل عن المال فليأتنى، فإن الله جعلنى له خازنا وقاسما، ألا وأنى بادئ بالمهاجرين الأولين أنا وأصحابى، فمعطيهم، ثم بادئ بالأنصار الذين تبوؤا الدار والإيمان فمعطيهم، ثم بادئ بأزواج النبى صلى الله","vol":"26","page":97},{"text":"عليه وسلم فمعطيهن فمن أسرعت به الهجرة أسرع به العطاء، ومن أبطأ عن الهجرة أبطأ به عن العطاء فلا يلومن أحدكم إلا مناخ راحلته (أبو عبيد فى الأموال، وابن أبى شيبة، والبيهقى، وابن عساكر) [كنز العمال ١١٦٣٨]\nأخرجه ابن أبى شيبة (٦ /٤٥٧)، والبيهقى (٦ /٣٤٩)، وابن عساكر (٧/٣١٠) .\n٢٨٦٥٦- عن سعيد بن أبى هلال أنه بلغه: أن عمر بن الخطاب خطب الناس يوم الجمعة فحمد الله وأثنى عليه بما هو أهله ثم قال: أما بعد أيها الناس إنى رأيت رؤيا لا أراها إلا لحضور أجلى، رأيت أن ديكا أحمر نقرنى نقرتين فحدثتها أسماء بنت عميس فحدثتنى أنه يقتلنى رجل من الأعاجم (ابن سعد) [كنز العمال ٣٦٠٤٣]\nأخرجه ابن سعد (٣/٣٣٥) .","vol":"26","page":98},{"text":"٢٨٦٥٧- عن ابن عمر: أن عمر بن الخطاب خطب بالمدينة فقال يا سارية بن زنيم الجبل من استرعى الذئب فقد ظلم، فقيل: تذكر سارية وسارية بالعراق. فقثال الناس لعلى أما سمعت عمر يقول يا سارية وهو يخطب على المنبر قال: ويحكم دعوا عمر فإنه ما دخل فى شيئ إلا خرج منه، فلم يلبث إلا يسيرا حتى قدم سارية وقال سمعت صوت عمر فصعدت الجبل (الخطيب فى رواة مالك، وابن عساكر) [كنز العمال ٣٥٧٩٢]\nأخرجه ابن عساكر (٢٠/٢٥) .\n٢٨٦٥٨- عن أبى الزناد: أن عمر بن الخطاب دخل على ابن عباس يعوده وهو يحم فقال له عمر أخل بنا مرضك والله المستعان (ابن سعد) [كنز العمال ٣٧١٨٢]\nأخرجه ابن سعد (٢/٣٧١) .","vol":"26","page":99},{"text":"٢٨٦٥٩- عن الأسود: أن عمر بن الخطاب دخل على رسول الله - ﷺ - وهو فى شكاة شكاها، فإذا هو على عباءة قطوانية ومرفقة من صوف حشوها الإذخر، فقال: بأبى أنت وأمى يا رسول الله كسرى وقيصر على الديباج وأنت على هذه فقال: يا عمر أما ترضى أن تكون لهم الدنيا ولنا الآخرة، ثم إن عمر مسه فإذا هو شديد الحمى، فقال: تحم هكذا وأنت رسول الله فقال: إن أشد هذه الأمة بلاء نبيها، ثم الخير فالخير، وكذلك كانت الأنبياء ﵈ قبلكم والأمم (ابن خسرو) [كنز العمال ١٨٦٠٠]\n٢٨٦٦٠- عن أسلم: أن عمر بن الخطاب دخل على فاطمة بنت رسول الله - ﷺ - فقال يا فاطمة والله ما رأيت أحدا أحب إلى رسول الله - ﷺ - منك والله ما كان أحد من الناس بعد أبيك أحب إلى منك (الحاكم) [كنز العمال ٣٧٧٢٧]\nأخرجه الحاكم (٣ /١٦٨، رقم ٤٧٣٦) .","vol":"26","page":100},{"text":"٢٨٦٦١- عن سعيد الجارى مولى عمر بن الخطاب: أن عمر بن الخطاب دعا أم كلثوم بنت على بن أبى طالب وكانت تحته فوجدها تبكى، فقال: ما يبكيك فقالت: يا أمير المؤمنين هذا اليهودى - تعنى كعب الأحبار - يقول: إنك على باب من أبواب جهنم فقال عمر: ما شاء الله والله إنى لأرجو أن يكون ربى خلقنى سعيدا ثم أرسل إلى كعب فدعاه، فلما جاءه كعب قال: يا أمير المؤمنين لا تعجل على، والذى نفسى بيده لا ينسلخ ذو الحجة حتى تدخل الجنة: فقال عمر: أى شىء هذا مرة فى الجنة ومرة فى النار فقال: يا أمير المؤمنين والذى نفسى بيده إنا لنجدك فى كتاب الله على باب من أبواب جهنم تمنع الناس أن يقعوا فيها، فإذا مت لم يزالوا يقتحمون فيها إلى يوم القيامة (ابن سعد، وأبو القاسم بن بشران فى أماليه) [كنز العمال ٣٥٧٨٧]\nأخرجه ابن سعد (٣/٣٣٢) .","vol":"26","page":101},{"text":"٢٨٦٦٢- عن العلاء بن أبى عائشة: أن عمر بن الخطاب دعا بحلاق فحلقه بموسى يعنى جسده فاستشرف له الناس فقال أيها الناس إن هذا ليس من السنة ولكن النورة من النعيم فكرهتها (ابن سعد، وابن أبى شيبة) [كنز العمال ١٧٣٧٦]\nأخرجه ابن سعد (٣/٢٩١)، وابن أبى شيبة (١/١٠٥، رقم ١١٩٢) .\n٢٨٦٦٣- عن خارجة بن زيد: أن عمر بن الخطاب دعاهم لغدائه فهابوا وكان فيهم معيقيب وكان به جذام فأكل معيقيب معهم فقال له عمر خذ مما يليك من شقك فلو كان غيرك ما آكلنى فى صحفة ولكان بينى وبينه قيد رمح (ابن سعد، وابن جرير) [كنز العمال ٢٨٥٠١]\n٢٨٦٦٤- عن عبد الله بن حميد عن أبيه عن جده: أن عمر بن الخطاب دفع إليه مال يتيم مضاربة فطلب فيه فأصاب فقاسمه الفضل (ابن أبى شيبة) [كنز العمال ٤٠٤٨٠]\nأخرجه ابن أبى شيبة (٤ /٣٩٠، رقم ٢١٣٦٨) .","vol":"26","page":102},{"text":"٢٨٦٦٥- عن ابن عباس: أن عمر بن الخطاب ذكر له ما حمله على مقالته التى قال حين توفى رسول الله - ﷺ - قال كنت أتأول هذه الآية ﴿وكذلك جعلناكم أمة وسطا لتكونوا شهداء على الناس ويكون الرسول عليكم شهيدا﴾ فوالله إن كنت لأظن أنه سيبقى فى أمته حتى يشهد عليها بآخر أعمالها وإنه الذى حملنى على أن قلت ما قلت (البيهقى فى الدلائل) [كنز العمال ١٨٧٧٦]\n٢٨٦٦٦- عن محمد بن ربيعة بن الحارث: أن عمر بن الخطاب رآه وهو طويل الشعر وذلك فى ذى الحليفة قال محمد وأنا على ناقتى وأنا فى ذى الحجة أريد الحج فأمرنى أن أقصر من رأسى ففعلت (ابن سعد) [كنز العمال ١٧٣٧٧]\nأخرجه ابن سعد (٥/٢٠) .\n٢٨٦٦٧- عن مجاهد: أن عمر بن الخطاب رأى أبا الدرداء مبقع الرجلين فقال يا أبا الدرداء ما لك قال القر يا أمير المؤمنين فبعث إليه بخميصة وقال أجد الآن الطهور (ابن سعد) [كنز العمال ٢٦٨١٥]","vol":"26","page":103},{"text":"٢٨٦٦٨- عن يحيى بن سعيد: أن عمر بن الخطاب رأى جابر بن عبد الله وهو حامل لحما فقال ما هذا قال يا أمير المؤمنين قرمنا إلى اللحم فاشتريت بدرهم لحما فقال عمر أما يريد أحدكم أن يطوى بطنه لجاره وابن عمه فأين تذهب عنكم هذه الآية ﴿أذهبتم طيباتكم فى حياتكم الدنيا﴾ (مالك) [كنز العمال ٨٥٥٨]\nأخرجه مالك (٢/٩٣٦، رقم ١٦٧٤) .\n٢٨٦٦٩- عن الحسن: أن عمر بن الخطاب رأى جارية تطيش هزالا فقال: عمر من هذه الجارية فقال عبد الله: هذه إحدى بناتك، قال: وأى بناتى هذه قال: ابنتى، قال: ما بلغ بها ما أرى قال: عملك، لا تنفق عليها، فقال: إنى والله ما اغرك من ولدك فأوسع على ولدك أيها الرجل (ابن سعد، وابن أبى شيبة) [كنز العمال ٣٥٩٩٩]\nأخرجه ابن سعد (٣/٢٧٧)، وابن أبى شيبة (٧/٩٥، رقم ٣٤٤٥٨) .\n٢٨٦٧٠- عن أبى قلابة: أن عمر بن الخطاب رأى رجلا توضأ وبظهر قدمه لمعة لم يصبها الماء فقال له أعد الوضوء والصلاة (سعيد بن منصور) [كنز العمال ٢٦٨١٨]","vol":"26","page":104},{"text":"٢٨٦٧١- عن عبيد بن عمير الليثى: أن عمر بن الخطاب رأى رجلا وبظهر قدمه لمعة لم يصبها الماء فقال له عمر أبهذا الوضوء تحضر الصلاة فقال يا أمير المؤمنين البرد شديد وما معى ما يدفئنى فرق له بعد ما هم به فقال له اغسل ما تركت من قدمك وأعد الصلاة وأمر له بخميصة (الضياء، والدارقطنى، والبيهقى) [كنز العمال ٢٦٨١٦]\nأخرجه الدارقطنى (١/١٠٩) .\n٢٨٦٧٢- عن عبيد بن عمير: أن عمر بن الخطاب رأى رجلا يحتش فى الحرم فقال أما علمت أن رسول الله - ﷺ - نهى عن هذا وشكى إليه الحاجة فرق له وأمر له بشىء (الضياء) [كنز العمال ٣٨٠٨٥]\nأخرجه الضياء (١/٣٥٢، رقم ٢٤٢) .\n٢٨٦٧٣- عن يحيى بن جعدة: أن عمر بن الخطاب رأى رجلا يسرق قدحا فقال ألا يستحى هذا أن يأتى بإناء يحمله يوم القيامة على رقبته (عبد الرزاق) [كنز العمال ١٣٩٥١]\nأخرجه عبد الرزاق (٨/٣٤٠، رقم ١٥٤٥٧) .","vol":"26","page":105},{"text":"٢٨٦٧٤- عن ابن سيرين عن أنس بن مالك: أن عمر بن الخطاب رأى رجلا يصلى وعليه قلنسوة بطانتها من جلود الثعالب فألقاها عن رأسه وقال ما يدريك لعله ليس بذكى (ابن أبى شيبة) [كنز العمال ٢٧٣١١]\nأخرجه ابن أبى شيبة (٢/٦٢، رقم ٦٤٧٥)\n٢٨٦٧٥- عن الزهرى: أن عمر بن الخطاب رأى رجلا يصلى فى ثوب واحد ملتحفا به فقال لا تشبهوا باليهود وإذا لم يجد أحدكم إلا ثوبا واحدا فليتزر به (عبد الرزاق) [كنز العمال ٢١٦٦٦]\nأخرجه عبد الرزاق (١/٣٥٢، رقم ١٣٧٢) .\n٢٨٦٧٦- عن أبى قلابة: أن عمر بن الخطاب رأى رجلا يصلى وقد ترك من رجليه موضع ظفره فأمره أن يعيد الوضوء والصلاة (عبد الرزاق) [كنز العمال ٢٦٨١٤]\nأخرجه عبد الرزاق (١/٣٦، رقم ١١٨) .","vol":"26","page":106},{"text":"٢٨٦٧٧- عن عبيد بن عمير: أن عمر بن الخطاب رأى رجلا يقطع من شجر الحرم ويعلفه بعيرا له فقال: على بالرجل، فأتى به، فقال: يا عبد الله أما علمت أن مكة حرام لا يعتضد عضاها ولا ينفر صيدها ولا تحل لقطتها إلا لمعرف فقال: يا أمير المؤمنين والله ما حملنى ذلك إلا أن أعلف نضوا لى فخشيت أن لا يبلغنى وما معى من زاد ولا نفقة، فرق له بعد ما هم به وأمر له ببعير من إبل الصدقة موقرا طحينا فأعطاه إياه وقال: لا تعودن تقطع من شجر الحرم شيئا (فى المداراة) [كنز العمال ٣٨٠٩٥]\n٢٨٦٧٨- عن ابن سيرين: أن عمر بن الخطاب رأى على رجل خاتما من ذهب فأمره أن يلقيه فقال رجل يا أمير المؤمنين إن خاتمى من حديد قال ذاك أنتن وأنتن (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ١٧٣٩٤]\nأخرجه البيهقى فى شعب الإيمان (٥/٢٠٠، رقم ٦٣٥٣) .","vol":"26","page":107},{"text":"٢٨٦٧٩- عن أبى عثمان النهدى: أن عمر بن الخطاب رأى على عتبة بن فرقد قميصا طويل الكم فدعا بشفرة ليقطعه من عند أطراف أصابعه فقال أنا أكفيكه يا أمير المؤمنين إنى أستحى أن تقطعه عند الناس فتركه (ابن أبى شيبة) [كنز العمال ٤١٨٩٨]\nأخرجه ابن أبى شيبة (٥ /١٦٩، رقم ٢٤٨٤٨) .\n٢٨٦٨٠- عن الشعبى عن مسروق: أن عمر بن الخطاب رجع عن ذلك وجعل لها مهرها بما استحل من فرجها وجعلهما يجتمعان (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٦٨٧]\nأخرجه البيهقى (٧/٤٤١، رقم ١٥٣٢١)\n٢٨٦٨١- عن يحيى بن سعيد: أن عمر بن الخطاب رخص للمتوفى عنها أن تبيت عند أبيها وهو وجع ليلة واحدة (عبد الرزاق) [كنز العمال ٢٧٩٩٧]\n٢٨٦٨٢- عن يحيى بن سعيد: أن عمر بن الخطاب رد رجلا من مر الظهران لم يكن ودع البيت (مالك، والشافعى، والبيهقى) [كنز العمال ١٢٧٦٥]\nأخرجه مالك (١ /٣٧٠، رقم ٨٢٤)، والشافعى فى الأم (٧ /٢٣٨)، والبيهقى (٥ /١٦٢، رقم ٩٥٢٩) .","vol":"26","page":108},{"text":"٢٨٦٨٣- عن الحسن: أن عمر بن الخطاب رد على أبى بن كعب قراءة آية فقال أبى: لقد سمعتها من رسول الله - ﷺ - وأنت يلهيك يا عمر الصفق بالبقيع فقال عمر: صدقت إنما أردت أن أجربكم هل منكم من يقول الحق، فلا خير فى أمير لا يقال عنده الحق ولا يقوله (ابن راهويه) [كنز العمال ٣٦٧٦٦]\n٢٨٦٨٤- عن عبد الرحمن بن معبد: أن عمر بن الخطاب رد نكاح امرأة نكحت بغير إذن وليها (الشافعى، وعبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٥٧٥٤]\nأخرجه الشافعى (١ /٢٩٠)، وعبد الرزاق (٦ /١٩٨، رقم ١٠٤٨٥)، وسعيد بن منصور فى كتاب السنن (١ /١٨٥، رقم ٥٧٥)، وابن أبى شيبة (٣ /٤٥٤، رقم ١٥٩٢٠)، والبيهقى (٧ /١١١، رقم ١٣٤١٦) .\n٢٨٦٨٥- عن الحكم: أن عمر بن الخطاب رزق شريحا وسلمان بن ربيعة الباهلى على القضاء (عبد الرزاق) [كنز العمال ١١٦٤٥]\nأخرجه عبد الرزاق (٨/٢٩٧، رقم ١٥٢٨٢) .","vol":"26","page":109},{"text":"٢٨٦٨٦- عن سفيان بن سلمة: أن عمر بن الخطاب رزقهم الطلاء فسأله رجل عن الطلاء فقال كان عمر يرزقنا الطلاء نجدحه فى سويقنا ونأكله بأدمنا وخبزنا قال ليس بباذقكم الخبيث (عبد الرزاق) [كنز العمال ١٣٧٨٢]\n٢٨٦٨٧- عن زيد بن ثابت: أن عمر بن الخطاب استأذن عليه يوما فأذن له ورأسه فى يد جارية له ترجله فنزع رأسه فقال له عمر: دعها ترجلك قال: يا أمير المؤمنين لو أرسلت إلى جئتك فقال عمر إنما الحاجة لى، إنى جئتك لتنظر فى أمر الجد، فقال زيد: لا والله ما يقول فيه، فقال عمر: ليس هو بوحى حتى نزيد فيه أو ننقص، إنما هو شىء نراه فإن رأيته وافقنى تبعته وإلا لم يكن عليك فيه شىء، فأبى زيد فخرج عمر مغضبا، قال: قد جئتك وأنا أظنك ستفرغ من حاجتى ثم أتاه مرة أخرى فى الساعة التى أتاه المرة الأولى فلم يزل به حتى قال: فسأكتب لك فيه كتابا فكتب فى قطعة قتب وضرب له مثلا: إنما مثله مثل شجرة نبتت على ساق واحد فخرج فيها غصن ثم خرج فى الغصن","vol":"26","page":110},{"text":"غصن آخر، فالساق يسقى الغصن فإن قطع الغصن الأول رجع الماء إلى الغصن يعنى الثانى، وإن قطع الثانى رجع الماء إلى الأول فأتى به فخطب الناس عمر ثم قرأ قطعة القتب عليهم ثم قال: إن زيد بن ثابت قد قال فى الجد قولا وقد أمضيته قال: وكان أول جد كان فأراد أن يأخذ المال كله مال ابن ابنه دون إخوته فقسمه بعد ذلك عمر بن الخطاب (البيهقى) [كنز العمال ٣٠٦٣١]\nأخرجه البيهقى (٦/٢٤٧، رقم ١٢٢٠٨)\n٢٨٦٨٨- عن سليمان بن يسار: أن عمر بن الخطاب رفع إليه خصى تزوج امرأة ولم يعلمها ففرق بينهما (ابن أبى شيبة) [كنز العمال ٤٥٦٤٢]\n٢٨٦٨٩- عن قتادة: أن عمر بن الخطاب رفع إليه رجل قتل رجلا فجاء أولياء المقتول فقد عفا أحدهم، فقال عمر لابن مسعود وهو إلى جنبه: ما تقول فقال ابن مسعود: أقول إنه قد أحرز من القتل، فضرب على كتفه وقال: كنيف ملئ علما (عبد الرزاق) [كنز العمال ٤٠١٧٢]","vol":"26","page":111},{"text":"٢٨٦٩٠- عن زيد بن وهب: أن عمر بن الخطاب رفع إليه رجل قتل رجلا فأراد أولياء المقتول قتله فقالت أخت المقتول وهى امرأة القاتل قد عفوت عن حصتى من زوجى قال عمر عتق الرجل من القتل وأمر لسائرهم بالدية (عبد الرزاق) [كنز العمال ٤٠١٥٦]\nأخرجه عبد الرزاق (١٠/١٣، رقم ١٨١٨٨) .\n٢٨٦٩١- عن الحارث بن عمير عن رجل: أن عمر بن الخطاب رقى المنبر وجمع الناس فحمد الله وأثنى عليه ثم قال: أيها الناس لقد رأيتنى ومالى من أكال يأكله الناس إلا أن لى خالات من بنى مخزوم فكنت استعذب لهن الماء فيقبضن لى القبضات من الزبيب، قال: ثم نزل عن المنبر، فقيل له: ما أردت إلى هذا يا أمير المؤمنين قال: إنى وجدت فى نفسى شيئا فأردت أن أطأطئ منها (ابن سعد) [كنز العمال ٣٥٩٨٨]\nأخرجه ابن سعد (٣/٢٩٣) .\n٢٨٦٩٢- أنبأنا عبد الرحمن بن الحسن بن القاسم الأزرقى عن أبيه: أن عمر بن الخطاب ركب راحلة له وهو محرم فتدلت فجعلت تقدم رجلا وتؤخر أخرى فقال عمر","vol":"26","page":112},{"text":"كأن راكبها غصن بمروحة إذا تدلت به أو شارب ثمل\nثم قال الله أكبر الله أكبر (البيهقى) [كنز العمال ٤٠٦٩٩]\nأخرجه البيهقى (٥/٦٨، رقم ٨٩٦٥) .\n٢٨٦٩٣- عن ابن سيرين: أن عمر بن الخطاب سأل الناس كم يحل للعبد أن ينكح فقال عبد الرحمن بن عوف اثنتين فصمت عمر كأنه رضى بذلك وأحبه وفى رواية فقال له عمر وافقت الذى فى نفسى (عبد الرزاق) [كنز العمال ٤٥٨٣٠]\nأخرجه عبد الرزاق (٧/٢٧٤، رقم ١٣١٣٥) .\n٢٨٦٩٤- عن الحسن: أن عمر بن الخطاب سأل عن آية من كتاب الله فقيل كانت مع فلان وقتل يوم اليمامة فقال إنا لله وأمر بالقرآن فجمع فكان أول من جمعه فى المصحف (ابن أبى داود فى المصاحف) [كنز العمال ٤٧٥٨]\n٢٨٦٩٥- عن عبد الله بن عتبة: أن عمر بن الخطاب سئل عن الأم وأختها فى ملك اليمين هل توطأ إحداهما بعد الأخرى قال ما أحب أن أجيزهما جميعا ونهاه (مالك، والشافعى، وعبد الرزاق، وابن أبى شيبة، ومسدد، والبيهقى) [كنز العمال ٤٥٦٨٢]","vol":"26","page":113},{"text":"أخرجه مالك (٢ /٥٣٨)، والشافعى فى الأم (٥ /٣)، وعبد الرزاق (٧ /١٨٨)، والبيهقى (٧ /١٦٤) .\n٢٨٦٩٦- عن النعمان بن بشير: أن عمر بن الخطاب سئل عن التوبة النصوح قال أن يتوب الرجل من العمل السىء ثم لا يعود إليه أبدا (عبد الرزاق، والفريابى، وسعيد بن منصور، وابن أبى شيبة، وهناد، وابن منيع، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم، والبيهقى فى شعب الإيمان، واللالكائى فى السنة) [كنز العمال ١٠٤٢٣]\nأخرجه ابن أبى شيبة (٧/٩٩، رقم ٣٤٤٩١)، وهناد (٢/٤٥٣، رقم ٩٠١)، والحاكم (٢/٥٣٧، رقم ٣٨٣٠)، والبيهقى فى شعب الإيمان (٥/٣٨٧، رقم ٧٠٣٤) .","vol":"26","page":114},{"text":"٢٨٦٩٧- عن سعيد بن المسيب: أن عمر بن الخطاب سئل عن الضب فقال أتى به النبى - ﷺ - فلم ينه عنه ولم يأمر به وأبى أن يأكله وإنما تقذره رسول الله - ﷺ - ولو كان عندنا لأكلناه وإنه لرعائنا وسفرنا وإن الله لينفع به ناسا كثيرا (ابن جرير) [كنز العمال ٤١٧٧٥]\n٢٨٦٩٨- عن النعمان بن بشير: أن عمر بن الخطاب سئل عن قوله ﴿وإذا النفوس زوجت﴾ قال يقرن بين الرجل الصالح مع الرجل الصالح فى الجنة ويقرن بين الرجل السوء مع السوء فى النار فذلك تزويج الأنفس (عبد الرزاق، والفريابى، وسعيد بن منصور، وابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى البعث) [كنز العمال ٤٦٨٩]\nأخرجه ابن أبى شيبة (٧/٩٩، رقم ٣٤٤٩٢)، والحاكم (٢/٥٦٠، رقم ٣٩٠٢) .","vol":"26","page":115},{"text":"٢٨٦٩٩- عن مسلم بن يسار: أن عمر بن الخطاب سئل عن هذه الآية: ﴿وإذ أخذ ربك من بنى آدم من ظهورهم ذرياتهم﴾ فقال سمعت رسول الله - ﷺ -، سئل عنها فقال رسول الله - ﷺ -: إن الله خلق آدم فمسح على ظهره بيمينه، فاستخرج منه ذرية، فقال: خلقت هؤلاء للجنة، وبعمل أهل الجنة يعملون، ثم مسح على ظهره فاستخرج منه ذرية، فقال: خلقت هؤلاء للنار، وبعمل أهل النار يعملون، فقال رجل: يا رسول الله ففيم العمل فقال رسول الله - ﷺ - إن الله إذا خلق العبد للجنة استعمله بعمل أهل الجنة حتى يموت على عمل من أعمال أهل الجنة، فيدخله به الجنة، وإذا خلق العبد للنار استعمله بعمل أهل النار، حتى يموت على عمل من أعمال أهل النار، فيدخله به النار (مالك، وأحمد، وعبد بن حميد، والبخارى فى تاريخه، وأبو داود، والترمذى وحسنه، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن حبان، وابن مندة فى الرد على","vol":"26","page":116},{"text":"الجهمية، وخشيش فى الاستقامة، والأجرى فى الشريعة، وأبو الشيخ، وابن مردويه، واللالكائى فى السنة، والبيهقى فى الأسماء والصفات، والضياء) [كنز العمال ٤٣٧٥]\nأخرجه مالك (٢/٨٩٨، رقم ١٥٩٣)، وأحمد (١/٤٤، رقم ٣١١)، وأبو داود (٤/٢٢٦، رقم ٤٧٠٣)، والترمذى (٥/٢٦٦، رقم ٣٠٧٥)، وابن حبان (١٤/٣٧، رقم ٦١٦٦)، واللالكائى (٣/٥٥٩، رقم ٩٩٠) .\n٢٨٧٠٠- عن أنس بن مالك: أن عمر بن الخطاب سأله إذا حاصرتم المدينة كيف تصنعون قال: نبعث الرجل إلى المدينة ونصنع له هبيئا من جلود قال: أرأيت إن رمى بحجر قال: إذا يقتل، قال: فلا تفعلوا فو الذى نفسى بيده ما يسرنى أن تفتحوا مدينة فيها أربعة آلاف مقاتل بتضييع رجل مسلم (الشافعى، والبيهقى) [كنز العمال ١٤٣٢٧]\nأخرجه الشافعى فى الأم (٤/٢٥٢)، والبيهقى (٩/٤٢، رقم ١٧٦٨٦) .","vol":"26","page":117},{"text":"٢٨٧٠١- عن ابن عباس: أن عمر بن الخطاب سأله فقال: أرأيت قول الله لأزواج النبى - ﷺ -: ﴿ولا تبرجن تبرج الجاهلية الأولى﴾ هل كانت جاهلية غير واحدة فقال ابن عباس: ما سمعت بأولى إلا ولها آخرة، فقال له عمر فأتنى من كتاب الله بما أصدق ذلك، فقال قال الله: ﴿وجاهدوا فى الله حق جهاده﴾ كما جاهدتم أول مرة، فقال له عمر: من أمرنا أن نجاهد قال: مخزوم وعبد شمس (أبو عبيد فى فضائله، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٥٥١]\n٢٨٧٠٢- عن حسان بن كريب: أن عمر بن الخطاب سأله كيف تحتسبون نفقاتكم قال كنا إذا قفلنا من الغزو وعددناها بسبعمائة وإذا كنا فى أهلينا عددناها بعشرة فقال عمر قد استوجبتموها بسبعمائة إن كنتم فى الغزو وإن كنتم فى أهليكم (ابن عساكر) [كنز العمال ١١٣٣٤]\nأخرجه ابن عساكر (١٢/٤٤٦) .","vol":"26","page":118},{"text":"٢٨٧٠٣- عن أبى المنهال سيار بن سلامة: أن عمر بن الخطاب سقط عليه رجل من المهاجرين وعمر يتهجد فى الليل يقرأ بفاتحة الكتاب لا يزيد عليها، ويكبر ويسبح، ثم يركع ويسجد، فلما أصبح الرجل ذكر ذلك لعمر فقال عمر: لأمك الويل أليست تلك صلاة الملائكة (أبو عبيد فى فضائله وله حكم المرفوع) [كنز العمال ٢٢١١٥]\n٢٨٧٠٤- عن نصر بن عاصم: أن عمر بن الخطاب سمع نواحة بالمدينة ليلا فأتاها فدخل عليها ففرق النساء فأدرك النائحة فجعل يضربها بالدرة فوقع خمارها فقالوا شعرها يا أمير المؤمنين فقال أجل فلا حرمة لها (عبد الرزاق) [كنز العمال ٤٢٩٠٦]\nأخرجه عبد الرزاق (٣/٥٥٧، رقم ٦٦٨٢) .","vol":"26","page":119},{"text":"٢٨٧٠٥- عن عكرمة بن خالد عن الثقة: أن عمر بن الخطاب صلى العشاء الآخرة للناس بالجابية، فلم يقرأ فيها حتى فرغ، فلما فرغ دخل فأطاف به عبد الرحمن بن عوف، وتنحنح له حتى سمع عبد الرحمن حسه وعلم أنه ذو حاجة فقال: من هذا قال: عبد الرحمن بن عوف، قال: ألك حاجة قال: نعم، قال: ادخل فدخل فقال: أرأيت ما صنعت آنفا عهده إليك رسول الله - ﷺ - أم رأيته قال: وما هو قال: لم تقرأ فى العشاء، قال: أو فعلت قال: نعم، قال: فإنى سهوت جهزت عيرا من الشام حتى قدمت المدينة، فأمر المؤذن فأقام الصلاة، ثم عاد فصلى العشاء للناس، فلما فرغ خطب قال: لا صلاة لمن لم يقرأ فيها، إن الذى صنعت آنفا أنى سهوت، جهزت عيرا من الشام حتى قدمت المدينة فقسمتها (عبد الرزاق) [كنز العمال ٢٢٢٥٨]","vol":"26","page":120},{"text":"٢٨٧٠٦- عن إبراهيم النخعى: أن عمر بن الخطاب صلى بالناس صلاة المغرب فلم يقرأ شيئا حتى سلم فلما فرغ قيل له إنك لم تقرأ شيئا فقال إنى جهزت عيرا إلى الشام فجعلت أنزلها منقلة منقلة حتى قدمت الشام فبعتها وأقتابها وأحلاسها وأحمالها فأعاد عمر وأعادوا (البيهقى) [كنز العمال ٢٢٢٥٧]\nأخرجه البيهقى (٢ /٣٨٢، رقم ٣٧٩٤) .\n٢٨٧٠٧- عن المطلب بن عبد الله بن حنطب: أن عمر بن الخطاب صلى فى ثيابه التى جرح فيها ثلاثا (ابن سعد) [كنز العمال ٣٦٠٦٧]\nأخرجه ابن سعد (٣/٣٦٢) .","vol":"26","page":121},{"text":"٢٨٧٠٨- عن خالد بن اللجلاج: أن عمر بن الخطاب صلى يوما للناس فلما جلس فى الركعتين الأوليين أطال الجلوس، فلما استقل قائما نكص خلفه فأخذ بيد رجل من القوم فقدمه مكانه، فلما خرج إلى العصر صلى للناس، فلما انصرف أخذ بجناح المنبر، فحمد الله وأثنى عليه، ثم قال: أما بعد أيها الناس فإنى توضأت للصلاة، فمررت بامرأة من أهل بيتى فكان منى ومنها ما شاء الله أن يكون، فلما كنت فى صلاتى وجدت بللا، فخيرت نفسى بين أمرين: إما أن أستحيى منكم وأجترئ على الله، وإما أن أستحيى من الله وأجترئ عليكم، فكان أن أستحيى من الله وأجترئ عليكم أحب إلى، فخرجت فتوضأت وجددت صلاتى، فمن صنع منكم كما صنعته فليصنع كما صنعت (البيهقى) [كنز العمال ٢٢٤٠٣]\nأخرجه البيهقى (٣ /١١٤، رقم ٥٠٤٠) .","vol":"26","page":122},{"text":"٢٨٧٠٩- عن أسلم: أن عمر بن الخطاب ضرب ابنا له يكنى أبا عيسى وأن المغيرة بن شعبة يكنى بأبى عيسى فقال له عمر أما يكفيك أن تكنى بأبى عبد الله فقال إن رسول الله - ﷺ - قد كنانى فقال إن رسول الله - ﷺ - قد غفر الله له ما تقدم من ذنبه وما تأخر وإنا فى جلجتنا فلم يزل يكنى بأبى عبد الله حتى هلك (أبو داود، والضياء) [كنز العمال ٤٥٩٧٦]\nأخرجه أبو داود (٤/٢٩١، رقم ٤٩٦٣) .\n٢٨٧١٠- عن أسلم: أن عمر بن الخطاب ضرب الجزية على أهل الذهب أربعة دنانير وعلى أهل الورق أربعين درهما ومع ذلك أرزاق المسلمين وضيافتهم ثلاثة أيام (مالك، وأبو عبيد فى الأموال، والبيهقى) [كنز العمال ١١٤٦٧]\nأخرجه مالك (١/٢٧٩، رقم ٦١٧)، والبيهقى (٩/١٩٦، رقم ١٨٤٦٦) .","vol":"26","page":123},{"text":"٢٨٧١١- عن أسلم: أن عمر بن الخطاب ضرب لليهود والنصارى والمجوس بالمدينة إقامة ثلاث ليال يتسوقون بها ويقضون حوائجهم ولا يقيم أحد منهم فوق ثلاث ليال (مالك، واالبيهقى) [كنز العمال ١١٤٩٨]\nأخرجه البيهقى (٣/١٤٧، رقم ٥٢٣٩) .\n٢٨٧١٢- عن أبى المليح بن أسامة: أن عمر بن الخطاب ضمن رجلا كان يختن الصبيان فقطع من ذكر الصبى فضمنه (عبد الرزاق) [كنز العمال ٤٠١٥٣]\nأخرجه عبد الرزاق (٩/٤٧٠، رقم ١٨٠٤٥) .\n٢٨٧١٣- عن بكر بن عبد الله بن الأشج: أن عمر بن الخطاب ضمن للصناع الذين انتصبوا للناس فى أعمالهم ما أهلكوا فى أيديهم (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٩١٧٤]\nأخرجه ابن أبى شيبة (٤/٣٦٠، رقم ٢١٠٥٠) .","vol":"26","page":124},{"text":"٢٨٧١٤- عن أسلم: أن عمر بن الخطاب طاف ليلة فإذا هو بامرأة فى جوف دار لها وحولها صبيان يبكون وإذا قدر على النار قد ملأتها ماء فدنا عمر من الباب فقال: يا أمة الله ما بكاء هؤلاء الصبيان قالت: بكاؤهم من الجوع، قال: فما هذه القدر التى على النار قالت: قد جعلت فيها ماء هو ذا أعللهم به حتى يناموا وأوهمهم أن فيها شيئا دقيقا، فبكى عمر ثم جاء إلى دار الصدقة وأخذ غرارة وجعل فيها شيئا من دقيق وشحم وسمن وتمر وثياب ودراهم حتى ملأ الغرارة ثم قال: يا أسلم احمل على، فقلت: يا أمير المؤمنين أنا أحمله عنك فقال لى: لا أم لك يا أسلم أنا أحمله لأنى أنا المسؤول عنهم فى الآخرة، فحمله حتى أتى به منزل المرأة، فأخذ القدر فجعل فيها دقيقا وشيئا من شحم وتمر وجعل يحركه بيده وينفخ تحت القدر، فرأيت الدخان يخرج من خلل لحيته حتى طبخ لهم، ثم جعل يغرف بيده ويطعمهم حتى شبعوا ثم خرج وربض بحذائهم حتى كأنه سبع، وخفت أن أكلمه، فلم يزل كذلك","vol":"26","page":125},{"text":"حتى لعب الصبيان وضحكوا، ثم قام فقال: يا أسلم تدرى لم ربضت بحذائهم قلت لا، قال: رأيتهم يبكون فكرهت أن أذهب وأدعهم حتى أراهم يضحكون، فلما ضحكوا طابت نفسى (الدينورى، وابن شاذان فى مشيخته، وابن عساكر) [كنز العمال ٣٥٩٧٨]\n٢٨٧١٥- عن سليمان بن يسار: أن عمر بن الخطاب غدا إلى أرضه بالجرف فرأى فى ثوبه احتلاما فقال لقد ابتليت بالاحتلام منذ وليت أمر الناس فاغتسل وغسل ما رأى فى ثوبه من الاحتلام ثم صلى بعد أن طلعت الشمس (مالك) [كنز العمال ٢٧٠٣٤]\n٢٨٧١٦- عن حارثة بن مضرب: أن عمر بن الخطاب فرض على أهل السواد ضيافة يوم وليلة فمن حبسه مرض أو مطر أنفق من ماله (الشافعى، وأبو عبيد، وابن عبد الحكم فى فتوح مصر، والبيهقى) [كنز العمال ١١٤٦٩]\nأخرجه الشافعى فى الأم (٤/١٨١)، والبيهقى (٩/١٩٦، رقم ١٨٤٦٧) .","vol":"26","page":126},{"text":"٢٨٧١٧- عن سعيد بن المسيب: أن عمر بن الخطاب فرض فى كل سبى فدى من العرب ستة قلائص وأنه كان يقضى بذلك فيمن تزوج الولائد من العرب (أبو عبيد فى الأموال، والبيهقى) [كنز العمال ١٤٥٢٠]\nأخرجه البيهقى (٩ /٧٤، رقم ١٧٨٤٩)، وقال البيهقى: وهذا مرسل إلا أنه جيد.\n٢٨٧١٨- عن قيس بن أبى حازم: أن عمر بن الخطاب فرض لأهل بدر خمسة آلاف وقال لأفضلنهم على من سواهم (ابن أبى شيبة، والبخارى، والبيهقى) [كنز العمال ١١٦٤٦]\nأخرجه ابن أبى شيبة (٦/٤١٥)، والبخارى (٤/١٤٧٥)، والبيهقى (٦/٣٤٩) .\n٢٨٧١٩- عن سليمان بن حبيب: أن عمر بن الخطاب فرض لعيال المقاتلة ولذراريهم العشرات فأمضى عثمان ومن بعده من الولاة ذلك وجعلوها موروثة يرثها ورثة الميت منهم ممن ليس فى العطاء والعشرة (أبو عبيد) [كنز العمال ١١٦٩٣]","vol":"26","page":127},{"text":"٢٨٧٢٠- عن يحيى بن سعيد: أن عمر بن الخطاب فقد رجلا أياما فإما دخل عليه، وإما لقيه قال: من أين ترى قال: اشتكيت فما خرجت لصلاة ولا لغيرها فقال له عمر: إن كنت مجيبا فأجب الفلاح (الطبرانى) [كنز العمال ٢٢٧٩٤]\n٢٨٧٢١- عن الشعبى: أن عمر بن الخطاب فقد رجلا من أصحابه، فقال لابن عوف: انطلق بنا إلى منزل فلان فننظر، فأتيا منزله، فوجدا بابه مفتوحا، وهو جالس وامرأته تصب له فى الإناء فتناوله إياه، فقال عمر لابن عوف: هذا الذى شغله عنا، فقال ابن عوف لعمر: وما يدريك ما فى الإناء فقال عمر: أتخاف أن يكون هذا التجسس قال: بل هو التجسس، قال: وما التوبة من هذا قال: لا تعلمه بما اطلعت عليه من أمره ولا يكونن فى نفسك إلا خير، ثم انصرفا (سعيد بن منصور، وابن المنذر) [كنز العمال ٨٨٢٥]","vol":"26","page":128},{"text":"٢٨٧٢٢- عن عطاء الخراسانى: أن عمر بن الخطاب قال إذا أخذ السارق ما يساوى ربع دينار قطع (عبد الرزاق، وابن المنذر فى الأوسط) [كنز العمال ١٣٨٩٣]\n٢٨٧٢٣- عن الزهرى: أن عمر بن الخطاب قال إن جاءنى خمس العراق لا أدع هاشميا إلا زوجته ومن لا جارية له إلا أخدمته (أبو عبيد) [كنز العمال ١١٥٢٩]\n٢٨٧٢٤- عن إبراهيم بن جرير: أن عمر بن الخطاب قال إن جريرا يوسف هذه الأمة (ابن سعد، والخرائطى فى اعتلال القلوب) [كنز العمال ٣٦٩٢٠]","vol":"26","page":129},{"text":"٢٨٧٢٥- عن الشعبى: أن عمر بن الخطاب قال: إنى لأبغض فلانا فقيل للرجل ما شأن عمر يبغضك، فلما كثر القوم فى الدار جاء فقال يا عمر أفتقت فى الإسلام فتقا قال لا، قال فجنيت جناية قال لا، قال أحدثت حدثا قال لا، قال فعلام تبغضنى وقال الله: ﴿والذين يؤذون المؤمنين والمؤمنات بغير ما اكتسبوا فقد احتملوا بهتانا وإثما مبينا﴾ فقد آذيتنى فلا غفرها الله لك، فقال عمر: صدق والله ما فتق فتقا، ولا، ولا فاغفرها لى، فلم يزل به حتى غفر له (ابن المنذر) [كنز العمال ٤٥٥٢]\n٢٨٧٢٦- عن عمرو بن شعيب: أن عمر بن الخطاب قال إنى لخائف أن يأتى من بعدى من يهلك دية المرء المسلم فلأقولن فيها قولا على أهل الإبل مائة بعير وعلى أهل الذهب ألف دينار وعلى أهل الورق اثنا عشر ألف درهم (البيهقى) [كنز العمال ٤٠٣٢٣]\nأخرجه البيهقى (٨/٧٩، رقم ١٥٩٦٣)","vol":"26","page":130},{"text":"٢٨٧٢٧- عن زيد بن أسلم عن أبيه: أن عمر بن الخطاب قال اللهم لا تجعل قتلى بيد رجل صلى لك ركعة أو سجدة واحدة يحاجنى بها عندك يوم القيامة (مالك، وابن راهويه، والبخارى، وأبو نعيم فى الحلية وصحح) [كنز العمال ٣٥٩٦٤]\nأخرجه مالك (٢/٤٦١، رقم ٩٨٥) .\n٢٨٧٢٨- عن كعب: أن عمر بن الخطاب قال انشدك بالله يا كعب أتجدنى خليفة أم ملكا قال بل خليفة فاستحلفه فقال كعب خليفة والله من خير الخلفاء وزمانك خير زمان (نعيم بن حماد فى الفتن) [كنز العمال ٣٥٧٩٤]\nأخرجه نعيم بن حماد فى الفتن (١/١٠٢، رقم ٢٤١) .\n٢٨٧٢٩- عن أبى عثمان النهدى: أن عمر بن الخطاب قال تعلموا العربية (البيهقى) [كنز العمال ٢٩٣٥٥]\nأخرجه البيهقى (٢ /١٨، رقم ٢١٠٧) .\n٢٨٧٣٠- عن عبد الله بن جراد: أن عمر بن الخطاب قال حد الخمر ثمانون (ابن جرير) [كنز العمال ١٣٦٧٣]","vol":"26","page":131},{"text":"٢٨٧٣١- عن أسامة بن زيد بن أسلم عن أبيه عن جده قال: أن عمر بن الخطاب قال خرجت مع ثلاثين من قريش فى تجارة إلى الشام فى الجاهلية فلما خرجنا من مكة نسيت قضاء حاجة فرجعت فقلت لأصحابى ألحقكم فوالله إنى لفى سوق من أسواقها إذا أنا ببطريق قد جاء فأخذ بعنقى فذهبت أنازعه فأدخلنى كنيسة فإذا تراب متراكب بعضه على بعض فدفع إلى مجرفة وفأسا وزنبيلا وقال انقل هذا التراب فجلست أتفكر فى أمرى كيف أصنع فأتانى فى الهاجرة وعليه سبنية قصب أرى سائر جسده منها ثم قال لم أرك أخرجت شيئا ثم ضم أصابعه فضرب بها وسط رأسى فقلت ثكلتك أمك عمر وبلغت ما أرى فقمت بالمجرفة فضربت بها هامته فإذا دماغه قد انتشر فأخذته ثم واريته تحت التراب ثم خرجت على وجهى ما أدرى أين أسلك فمشيت بقية يومى وليلتى حتى أصبحت ثم انتهيت إلى دير فاستظللت فى ظله فخرج إلى رجل من أهل الدير فقال يا عبد الله ما يجلسك ها هنا فقلت أضللت عن أصحابى قال ما أنت على الطريق وإنك لتنظر بعين","vol":"26","page":132},{"text":"خائف فادخل فأصب من الطعام واسترح ونم فدخلت فجاءنى بطعام وشراب ولطف فصعد فى البصر وخفضه ثم قال يا هذا قد علم أهل الكتاب أنه لم يبق على وجه الأرض أحد أعلم منى بالكتاب وإنى أجد صفتك الذى يخرجنا من هذا الدير ويغلب على هذه البلدة فقلت له أيها الرجل قد ذهبت فى غير مذهب قال ما اسمك قلت عمر بن الخطاب قال أنت والله صاحبنا غير شك فاكتب على ديرى وما فيه قلت أيها الرجل قد صنعت معروفا فلا تكدره فقال اكتب لى كتابا فى رق وليس عليك فيه شىء فإن تكن صاحبنا فهو ما نريد وإن تكن الأخرى فليس يضرك قلت هات فكتبت له ثم ختمت عليه فدعا بنفقة فدفعها إلى وبأثواب وبأتان قد أوكفت فقال ألا تسمع قلت نعم قال اخرج عليها فإنها لا تمر باهل دير إلا أعلفوها وسقوها حتى إذا بلغت مأمنك فاضرب وجهها مدبرة فإنها لا تمر بقوم ولا أهل دير إلا علفوها وسقوها حتى تصير إلى فركبت فلم أمر بقوم إلا أعلفوها وسقوها حتى أدركت أصحابى متوجهين إلى الحجاز فضربت وجهها مدبرة","vol":"26","page":133},{"text":"ثم صرت معهم فلما قدم عمر الشام فى خلافته أتاه ذلك الراهب وهو صاحب دير العدس بذلك الكتاب فلما رآه عمر تعجب منه فقال أوف لى شرطى فقال عمر ليس لعمر ولا لأبى عمر فيه شىء ولكن عندك للمسلمين منفعة فأنشأ عمر يحدثنا حديثه حتى أتى على آخره فقال له عمر إن أضفتم المسلمين وهديتموهم الطريق ومرضتم المريض فعلنا ذلك قال نعم يا أمير المؤمنين فوفى له بشرطه (الدينورى، وابن عساكر)\nأخرجه ابن عساكر (٤٤/٦) .\n٢٨٧٣٢- عن الوليد بن مسلم قال أنبأنا أبو عمرو يعنى الأوزاعى: أن عمر بن الخطاب قال: خففوا على الناس فى الخرص فإن فيه العرية والوطية والآكلة، قال الوليد: قلت لأبى عمرو ما العرية قال: النخلة أو النخلتان والثلاث يمنحها الرجل الرجل من أهل الحاجة، قلت: فما الآكلة قال: أهل المال يأكلون منها رطبا فلا يخرص ذلك ويوضع من خرصه، قال: قلت فما الوطية قال: من يغشاهم ويزورهم (البيهقى، وقال: هذا اللفظ الذى رواه الأوزاعى عن عمر فى","vol":"26","page":134},{"text":"التخفيف رواه مكحول عن النبى - ﷺ - مرسلا) [كنز العمال ١٦٨٩٤]\nأخرجه البيهقى (٤/١٢٤، رقم ٧٢٣٨) .\n٢٨٧٣٣- عن عاصم بن أبى النجود: أن عمر بن الخطاب قال عليكم بالأبكار من النساء فإنهن أنتق أرحاما وأعذب أفواها وأرضى باليسير (ابن أبى الدنيا) [كنز العمال ٤٥٦٢٧]\n٢٨٧٣٤- عن يسار بن نمير: أن عمر بن الخطاب قال فى الرجل يسئل الرجل الدنانير أيأخذ الدراهم قال إذا قامت على الثمن فأعطها إياه بالقيمة (عبد الرزاق) [كنز العمال ١٠٠٩٩]\nأخرجه عبد الرزاق (٨/١٢٧، رقم ١٤٥٨٤) .\n٢٨٧٣٥- عن النعمان بن البشير: أن عمر بن الخطاب قال فى مجلس وحوله المهاجرون والأنصار أرأيتم لو ترخصت فى بعض الأمور ما كنتم فاعلين فسكتوا فقال ذلك ثلاثا فقال بشر بن سعد لو فعلت ذلك قومناك تقويم القدح فقال عمر أنتم إذًا (أبو ذر الهروى فى الجامع، وابن عساكر) [كنز العمال ١٤١٩٦]\nأخرجه ابن عساكر (١٠/٢٩٢) .","vol":"26","page":135},{"text":"٢٨٧٣٦- عن عطاء: أن عمر بن الخطاب قال فى محرم بحجة أصاب امرأته وهى محرمة قال يقضيان حجهما وعليهما الحج من قابل من حيث كانا أحرما ويفترقان حتى يتما حجهما (البيهقى) [كنز العمال ١٢٨١١]\nأخرجه البيهقى (٥ /١٦٧، رقم ٩٥٦١) .\n٢٨٧٣٧- عن سعيد بن المسيب: أن عمر بن الخطاب قال فى ولايته من ولى هذا الأمر بعدى فليعلم أن سيريده عنه القريب والبعيد وايم الله ما كنت إلا أقاتل الناس عن نفسى قتالا (ابن سعد) [كنز العمال ١٤٣٠٢]\nأخرجه ابن سعد (٣/٢٨٧) .\n٢٨٧٣٨- عن قتادة عن رجاء بن حيوة عن قبيصة بن ذؤيب: أن عمر بن الخطاب قال فيما أحرزه المشركون ما أصابه المسلمون فعرفه صاحبه قال إن أدركه قبل أن يقسم فهو له وإذا [جرت فيه السهام فلا شىء له] [كنز العمال ١١٥٩٢]\nأخرجه ابن أبى شيبة (٦/٥٠٦، رقم ٣٣٣٥٢)، والدارقطنى (٤/١١٤، رقم ٣٧)، والبيهقى (٩/١١٢، رقم ١٨٠٣٤) .","vol":"26","page":136},{"text":"٢٨٧٣٩- عن خالد اللجلاج: أن عمر بن الخطاب قال: كرم المرء تقواه، ومروءته دينه، ودينه حسن خلقه، والجبن والجرأة غرائز، فالجرىء يقاتل عما لا يؤب على أهله، والجبان يفر عن أبيه وأمه، والقتل حتف من الحتوف، والشهيد من احتسب نفسه. قال: ولا أعلم أنه يرفعه إلى رسول الله - ﷺ - (ابن المرزبان فى المروءة) [كنز العمال ٤٤٣٧٨]\nأخرجه أيضًا: مالك (٢/٤٦٣، رقم ٩٩٠)\n٢٨٧٤٠- عن عدى بن عدى بن عميرة بن فروة عن أبيه عن جده: أن عمر بن الخطاب قال لأبى أو ليس كنا نقرأ فيما يقرأ من كتاب الله إن انتفائكم من آبائكم كفر بكم فقال بلى ثم قال أو ليس كنا نقرأ الولد للفراش وللعاهر الحجر فيما فقدنا من كتاب الله قال بلى (ابن عبد البر فى التمهيد) [كنز العمال ١٥٣٧٢]\nأخرجه ابن عبد البر فى التمهيد (٤/٢٧٦) .","vol":"26","page":137},{"text":"٢٨٧٤١- عن الزهرى: أن عمر بن الخطاب قال لأصحابه: ما تقولون فى الرجل لا يحضره أحيانا ذهنه ولا عقله ولا حفظه، وأحيانا يحضره ذهنه وعقله قالوا: ما ندرى يا أمير المؤمنين، قال عمر: إن للقلب طخاء كطخاء القمر فإذا غشى ذلك القلب ذهب ذهنه وعقله وحفظه، فإذا انجلى عن قلبه أتاه عقله وذهنه وحفظه (ابن أبى الدنيا فى كتاب الأشراف) [كنز العمال ١٦٩٢]\n٢٨٧٤٢- عن محمد بن سيرين: أن عمر بن الخطاب قال لأنزعن فلانا عن القضاء ولأستعملن على القضاء رجلا إذا رآه الفاجر فرقه (البيهقى) [كنز العمال ١٤٤٥٥]\nأخرجه البيهقى (١٠/١٠٨) .\n٢٨٧٤٣- عن مالك أنه بلغه: أن عمر بن الخطاب قال لا تجوز شهادة خصم ولا ظنين (مالك) [كنز العمال ١٧٧٩٧]\nأخرجه مالك (٢/٧٢٠، رقم ١٤٠٣)، والبيهقى (١٠/٢٠١، رقم ٢٠٦٥٠) .","vol":"26","page":138},{"text":"٢٨٧٤٤- عن ليث بن أبى سليم: أن عمر بن الخطاب قال لا تسموا الحكم ولا أبا الحكم فإن الله هو الحكم ولا تسموا الطريق السكة (عبد الرزاق) [كنز العمال ٤٥٩٨١]\n٢٨٧٤٥- عن عروة: أن عمر بن الخطاب قال لا يحل لى هذا المال إلا ما سمنت أكلا من صلب مالى (ابن سعد) [كنز العمال ٣٥٩٩٥]\n٢٨٧٤٦- عن زيد بن أسلم: أن عمر بن الخطاب قال لا يصلى أحدكم وهو ضام بين وركيه (مالك) [كنز العمال ٢٢٤٦٢]\n٢٨٧٤٧- عن محارب بن دثار: أن عمر بن الخطاب قال لرجل قاض بدمشق: كيف تقضى قال: بكتاب الله قال: فإذا جاءك ما ليس فى كتاب الله قال: أقضى بسنة رسول الله - ﷺ -، قال: فإذا جاءك ما ليس فيه سنة رسول الله قال: أجتهد برأى وأؤامر جلسائى، قال: أحسنت (ابن جرير) [كنز العمال ١٤٤٥١]\n٢٨٧٤٨- عن ابن شبرمة: أن عمر بن الخطاب قال لرجل له نصيب فى عبد لا تفسد على صاحبك فتضمن (عبد الرزاق) [كنز العمال ٢٩٧٥٢]","vol":"26","page":139},{"text":"٢٨٧٤٩- عن يحيى بن سعيد: أن عمر بن الخطاب قال لرجل ما اسمك قال جمرة قال ابن من قال ابن شهاب قال ممن قال من الحرقة قال أين مسكنك قال بحرة النار قال بأيها قال بذات لظى فقال له عمر أدرك أهلك فقد احترقوا [كنز العمال ٣٥٩٨٢]\n٢٨٧٥٠- عن ابن عباس: أن عمر بن الخطاب قال لعبد الرحمن بن عوف أنت عندنا العدل الرضى فماذا سمعت (ابن عساكر) [كنز العمال ١٤٢٧١]\nأخرجه ابن عساكر (٣٥/٢٣٧) .\n٢٨٧٥١- عن عكرمة: أن عمر بن الخطاب قال لعبد الرحمن بن عوف لو رأيت رجلا قتل أو سرق أو زنا قال أرى شهادتك بشهادة رجل من المسلمين قال أصبت (عبد الرزاق، والبيهقى) [كنز العمال]\nأخرجه عبد الرزاق (٨ /٣٤٠، رقم ١٥٤٥٦)، والبيهقى (١٠ /١٤٤، ٢٠٢٩٣) .","vol":"26","page":140},{"text":"٢٨٧٥٢- عن عبد الكريم بن أبى المخارق: أن عمر بن الخطاب قال لغلام قدامة بن مظعون: أنت على هؤلاء الحطابين، فمن وجدته احتطب من بين لابتى المدينة فلك فأسه وحبله، قال: وثوباه قال عمر: لا، ذلك كثير (عبد الرزاق) [كنز العمال ٣٨١٢٦]\n٢٨٧٥٣- عن حبيب بن مرة السعدى: أن عمر بن الخطاب قال لقوم من عبد القيس ما المروءة فيكم قالوا العفة والحرفة (ابن المرزبان) [كنز العمال ٨٧٦٠]\nأخرجه أيضًا: البيهقى (١٠/١٩٥، رقم ٢٠٦٠٢) .\n٢٨٧٥٤- عن قتادة وغيره: أن عمر بن الخطاب قال لكعب ألا تتحول إلى المدينة فيها مهاجر رسول الله - ﷺ - وقبره فقال كعب يا أمير المؤمنين إنى وجدت فى كتاب الله المنزل أن الشام كنز الله من أرضه فيها كنز من عباده (ابن عساكر) [كنز العمال ٣٨١٨٧]\nأخرجه ابن عساكر (١/١٢١) .\n٢٨٧٥٥- عن الزهرى: أن عمر بن الخطاب قال للمعيقيب اجلس منى قيد رمح وكان به ذاك الداء وكان بدريا (ابن جرير) [كنز العمال ٢٨٤٩٩]","vol":"26","page":141},{"text":"أخرجه أيضًا: ابن سعد (٤/١١٧)\n٢٨٧٥٦- عن يونس بن عبيد عن معاوية عن أبيه: أن عمر بن الخطاب قال: لم يعط عبد بعد إيمان بالله شيئا خيرا من امرأة حسنة الخلق ودود ولود، قال رسول الله - ﷺ -: إن منهن لغنما لا يجدى منه، وإن منهن لغلا لا يفدى منه (أبو نعيم فى فضيلة الإنفاق على البنات) [كنز العمال ٤٥٥٩١]\nأخرجه أيضًا: البغوى فى الجعديات (١/١٦٦، رقم ١٠٧٧)، وابن أبى شيبة (٣/٥٥٩، رقم ١٧١٤٢)، والبيهقى (٧/ ٨٢، رقم ١٣٢٥٧)، وفى شعب الإيمان (٦/٢٤٩، رقم ٨٠٤٠) .","vol":"26","page":142},{"text":"٢٨٧٥٧- عن عبيد الله بن عبد الله بن عتبة أنه بلغه: أن عمر بن الخطاب قال لما توفى عثمان بن مظعون وفاة لم يقتل هبط من نفسى هبطة ضخمة فقلت: انظروا إلى هذا الذى كان أشدنا تخليا من الدنيا ثم مات ولم يقتل، فلم يزل عثمان بتلك المنزلة من نفسى حتى توفى رسول الله - ﷺ - فقلت: ويك إن خيارنا يموتون، ثم توفى أبو بكر فقلت: ويك إن خيارنا يموتون، فرجع عثمان فى نفسه إلى المنزلة التى كان بها قبل ذلك (ابن سعد، وأبو عبيد فى الغريب) [كنز العمال ٣٧٣٥٨]\nأخرجه ابن سعد (٣/٣٩٩) .\n٢٨٧٥٨- عن ابن شهاب عن سعيد بن المسيب: أن عمر بن الخطاب قال لما جلد الثلاثة الذين شهدوا على المغيرة استتابهم فرجع اثنان فقبل شهادتهما وأبى أبو بكرة أن يرجع فرد شهادته (الشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ١٧٧٧٣]\nأخرجه الشافعى فى الأم (٧/٢٦)، والبيهقى (١٠/١٥٢، رقم ٢٠٣٣٤) .","vol":"26","page":143},{"text":"٢٨٧٥٩- عن عطاء بن أبى رباح: أن عمر بن الخطاب قال ليعلى بن منبه وهو يصب على عمر ماء وهو يغتسل أصببت على رأسى فلن يزيده الماء إلا شعثا (مالك) [كنز العمال ١٢٨٣١]\nأخرجه مالك (١/٣٢٣، رقم ٧٠٤)، والشافعى (١/١١٧)، والبيهقى (٥/٦٣، رقم ٨٩١٥) .\n٢٨٧٦٠- عن صفية بنت أبى عبيد: أن عمر بن الخطاب قال ما بال رجال يطؤن ولائدهم ثم يدعونهن يخرجن لا تأتينى وليدة يعترف سيدها أنه قد كان ألم بها إلا ألحقت به ولدها فأرسلوهن بعد أو أمسكوهن (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٥٣٥٥]\nأخرجه مالك (٢/٧٤٣، رقم ١٤٢٣)، والبيهقى (٧/٤١٣، رقم ١٥١٥٢) .\n٢٨٧٦١- عن عطاء الخراسانى وطاووس قالا: قال إن عمر بن الخطاب قال ما عظمت نعمة الله على رجل إلا عظمت مؤنة الناس عليه فمن لم يحتمل مؤنة الناس عرض تلك النعمة لزوالها وكل ذى نعمة محسود واستعينوا على قضاء الحاجة بكتمانها (الشيرازى فى الألقاب) [كنز العمال ١٧٠١٨]","vol":"26","page":144},{"text":"٢٨٧٦٢- عن قتادة: أن عمر بن الخطاب قال من زعم أنه مؤمن فهو كافر ومن زعم أنه فى الجنة فهو فى النار ومن زعم أنه عالم فهو جاهل فنازعه رجل فقال سمعت رسول الله - ﷺ - يقول من زعم أنه فى الجنة فهو فى النار (الحارث) [كنز العمال ٨٨٩٧]\nأخرجه الحارث كما فى بغية الباحث (١/١٦٢، رقم ١٧) .\n٢٨٧٦٣- عن ابن عمر: أن عمر بن الخطاب قال من ضفر فليحلق ولا يشبه بالتلبيد (مالك، والبيهقى) [كنز العمال ١٢٧٣١]\nأخرجه مالك (١/٣٩٨، رقم٨٩٣)، والبيهقى (٥/١٣٥، رقم ٩٣٦٥) .\n٢٨٧٦٤- عن حميد بن عبد الرحمن: أن عمر بن الخطاب قال من فاته ورده من الليل فليصل به فى صلاة قبل الظهر فإنها تعدل صلاة الليل (ابن المبارك، وابن جرير) [كنز العمال ٢٣٣٩٣]\nأخرجه ابن المبارك (١/٤٤٢، رقم ١٢٤٩) .\n٢٨٧٦٥- عن الحسن: أن عمر بن الخطاب قال هان شىء أصلح به أقواما أن أبدلهم أميرا مكان أمير (ابن سعد) [كنز العمال ١٤٣٣٢]\nأخرجه ابن سعد (٣/٢٨٤) .","vol":"26","page":145},{"text":"٢٨٧٦٦- عن الليث بن سعد: أن عمر بن الخطاب قال هل تدرون لم سمى المزاح قالوا لا قال لأنه زاح عن الحق (ابن أبى الدنيا فى الصمت) [كنز العمال ٩٠١٨]\n٢٨٧٦٧- عن الحسن: لقد هممت أن لا أدع فى الكعبة صفراء ولا بيضاء إلا قسمتها، فقال له أبى بن كعب: والله ما ذاك لك فقال عمر: لم قال: إن الله قد بين موضع كل مال وأقره رسول الله - ﷺ -، فقال عمر: صدقت (عبد الرزاق، والأزرقى فى أخبار مكة) [كنز العمال ٣٨٠٥٢]\n٢٨٧٦٨- عن عبد الكريم بن رشيد: أن عمر بن الخطاب قال يا أصحاب رسول الله تناصحوا فإنكم إن لا تفعلوا غلبكم عليها يعنى الخلافة مثل عمرو بن العاص ومعاوية بن أبى سفيان (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤٧٨]\nأخرجه نعيم بن حماد فى الفتن (١/١٢٨، رقم ٣٠٦) .","vol":"26","page":146},{"text":"٢٨٧٦٩- عن حبة العرنى: أن عمر بن الخطاب قال يا أهل الكوفة أنتم رأس العرب وجمجمتها وسهمى الذى أرمى به إن أتانى شىء من ههنا وههنا وأنى بعثت إليكم بعبد الله بن مسعود واخترته لكم وآثرتكم به على نفسى أثرة (ابن سعد، وابن أبى شيبة) [كنز العمال ٣٧١٩٩]\nأخرجه ابن سعد (٦/٧)، وابن أبى شيبة (٦/٤٠٨، رقم ٣٢٤٤٥) .\n٢٨٧٧٠- عن مالك عن عبد الرحمن بن القاسم عن أبيه: أن عمر بن الخطاب قال يا أهل مكة ما شأن الناس يأتون شعثا وأنتم مدهنون أهلوا إذا رأيتم الهلال [كنز العمال ١٢٤٠٧]\nأخرجه مالك (١/٣٣٩، رقم ٧٥٢) .","vol":"26","page":147},{"text":"٢٨٧٧١- عن زياد بن حدير: أن عمر بن الخطاب قال: يا زياد ابن حدير هل تدرى ما يهدم الإسلام إمام ضلالة، وجدال منافق بالقرآن ودين يقطع أعناقكم، وأخشى عليكم زلة عالم، فأما زلة العالم فإن اهتدى فلا تقلدوه دينكم، وإن زل فلا تقطعوا منه إياسكم فإن العالم يزل ثم يتوب، ومن جعل الله غناه فى قلبه فقد أفلح (العسكرى فى المواعظ) [كنز العمال ٤٤٢١٠]\n٢٨٧٧٢- عن معدان بن طلحة اليعمرى: أن عمر بن الخطاب قام على المنبر يوم الجمعة فحمد الله وأثنى عليه، ثم ذكر رسول الله - ﷺ - وذكر أبا بكر، ثم قال: رأيت رؤيا لا أراها إلا بحضور أجلى، رأيت كأن ديكا نقرنى نقرتين أحمر، فقصصتها على أسماء بنت عميس، فقالت: يقتلك رجل من العجم، وإن الناس يأمرونى أن أستخلف وأن الله لم يكن ليضيع دينه وخلافته التى بعث بها نبيه - ﷺ - وإن يعجل بى أمر فإن الشورى فى هؤلاء الستة الذين مات النبى - ﷺ - وهو عنهم راض عثمان","vol":"26","page":148},{"text":"وعلى والزبير وطلحة وعبد الرحمن بن عوف وسعد بن أبى وقاص، فمن بايعتم منهم فاسمعوا له وأطيعوا، وإنى أعلم أن أقواما سيطعنون فى هذا الأمر بعدى أنا ضربتهم بيدى على الإسلام، فإن فعلوا فأولئك أعداء الله، الكفار الضلال، وإنى لم أدع شيئا هو أهم عندى من أمر الكلالة، وايم الله ما أغلظ لى نبى الله - ﷺ - فى شىء منذ صحبته أشد مما أغلظ لى فى شأن الكلالة حتى طعن بأصبعه فى صدرى وقال: تكفيك آية الصيف التى نزلت فى آخر سورة النساء، وإنى إن أعش فسأقض فيها بقضاء يعلمه من يقرأ القرآن ومن لا يقرأ القرآن، وإنى أشهد الله على أمراء الأمصار أنى إنما بعثتهم ليعلموا الناس دينهم وسنة نبيهم ويعدلوا عليهم ويقسموا فيئهم بينهم ويرفعوا إلى مما عمى عليهم، ثم إنكم أيها الناس تأكلون من شجرتين لا أراهما إلا خبيثتين هذا الثوم والبصل، وايم الله لقد كنت أرى نبى الله - ﷺ - إذا وجد ريحهما من الرجل يأمر به فيؤخذ بيده","vol":"26","page":149},{"text":"فيخرج من المسجد حتى يؤتى به البقيع، فمن أكلهما لا بد فليمتهما طبخا فخطب الناس يوم الجمعة وأصيب يوم الأربعاء لأربع بقين من ذى الحجة (الطيالسى، وأحمد، والحميدى، ومسلم، وأبو عوانة، وأبو يعلى، وابن حبان، ورفع المرفوع منه وهو قصة الكلالة والثوم والبصل. والنسائى، وابن ماجه وروى قصة الثوم والبصل، والعدنى، وابن خزيمة) [كنز العمال ١٤٢٣٩]\nأخرجه الطيالسى (ص ١١، رقم ٥٣)، وأحمد (١/١٥، رقم ٨٩)، ومسلم (١/٣٩٦، رقم ٥٦٧)، وأبو عوانة (١/٣٤١، رقم ١٢١٨)، وأبو يعلى (١/٢١٩، رقم ٢٥٦)، وابن حبان (٥/٤٤٤، رقم ٢٠٩١)، والنسائى (٢/٤٣، رقم ٧٠٨)، وابن ماجه (١/٣٢٤، رقم ١٠١٤)، وابن خزيمة (٣/٨٤، رقم ١٦٦٦) .\nوأخرجه أيضًا: ابن أبى شيبة (٧/٤٣٧، رقم ٣٧٠٦٢)، والبزار (١/٤٤٤، رقم ٣١٤)، والبيهقى (٨/١٥٠، رقم ١٦٣٥٥) .","vol":"26","page":150},{"text":"٢٨٧٧٣- عن الباهلى: أن عمر قام فى الناس خطيبا مدخله فى الشام بالجابية فقال: تعلموا القرآن تعرفوا به، واعملوا به تكونوا من أهله، فإنه لم يبلغ منزلة ذى حق أن يطاع فى معصية الله، واعلموا أنه لا يقرب من أجل ولا يبعد من رزق الله قول بحق وتذكير عظيم، واعلموا أن بين العبد وبين رزقه حجابا، فإن صبر أتاه رزقه، وإن اقتحم هتك الحجاب ولم يدرك فوق رزقه، وأدنوا الخيل وانتضلوا وانتعلوا وتسوكوا وتمعددوا وإياكم وأخلاق العجم، ومجاورة الجبارين وأن يرفع بين ظهرانيكم صليب، وأن تجلسوا على مائدة يشرب عليها الخمر، وتدخلوا الحمام بغير إزار، وتدعوا نساءكم يدخلن الحمامات، فإن ذلك لا يحل وإياكم أن تكسبوا من عقد الأعاجم بعد نزولكم فى بلادهم ما يحبسكم فى أرضهم فإنكم توشكون أن ترجعوا إلى بلادكم وإياكم والصغار أن تجعلوه فى رقابكم وعليكم بأموال العرب الماشية تنزلون بها حيث نزلتم واعلموا أن الأشربة تصنع من ثلاثة: من الزبيب والعسل","vol":"26","page":151},{"text":"والتمر، فما عتق منه فهو خمر لا يخل واعلموا أن الله لا يزكى ثلاثة نفر، ولا ينظر إليهم، ولا يقربهم يوم القيامة، ولهم عذاب أليم: رجل أعطى إمامه صفقة يريد بها الدنيا، فإن أصابها وقى له، وإن لم يصبها لم يف له ورجل خرج بساعته بعد العصر فحلف بالله لقد أعطى بها كذا وكذا فاشتريت لقوله وسباب المؤمن فسوق وقتاله كفر، ولا يحل لك أن تهجر أخاك فوق ثلاثة أيام ومن أتى ساحرا أو كاهنا أو عرافا فصدقه بما يقول فقد كفر بما أنزل على محمد - ﷺ - (العدنى) [كنز العمال ٤٤١٨٧]\n٢٨٧٧٤- عن ابن عباس قال: إن عمر بن الخطاب قام فينا فقال ألا إن الرجم حد من حدود الله فلا تخدعن عنه فإنه فى كتاب الله وسنة نبيكم - ﷺ - وقد رجم رسول الله - ﷺ - ورجم أبو بكر ورجمت (الطيالسى) [كنز العمال ١٣٥١٤]\nأخرجه الطيالسى (ص ٦، رقم ٢٥) .\n٢٨٧٧٥- عن قتادة: أن عمر بن الخطاب قتل رجلا بامرأة [كنز العمال ٤٠١٧٣]","vol":"26","page":152},{"text":"٢٨٧٧٦- عن سعيد بن المسيب: أن عمر بن الخطاب قتل نفرا خمسة أو سبعة برجل قتلوه قتل غيلة وقال لو تمالأ عليه أهل صنعاء لقتلتهم به جميعا (مالك، والشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ٤٠١٧٨]\nأخرجه مالك (٢ /٨٧١)، والشافعى فى الأم (٦ /٢٢)، والبيهقى (٨/٤٠) .\n٢٨٧٧٧- عن جويرية بن أسماء: أن عمر بن الخطاب قدم مكة فجعل يجتاز فى سككها فيقول لأهل المنازل قموا أفنيتكم، فمر بأبى سفيان فقال له: يا أبا سفيان قموا فناءكم، فقال: نعم يا أمير المؤمنين حتى يجىء مهاننا: ثم إن عمر اجتار بعد ذلك فرأى الفناء كما كان فقال: يا أبا سفيان ألم آمرك أن تقموا فناءكم قال: بلى يا أمير المؤمنين ونحن نفعل إذا جاء مهاننا، فعلاه بالدرة فضربه بين أذنيه، فسمعت هند فقالت: أبصر به، أما والله لرب يوم لو ضربته لاقشعر بك بطن مكة فقال عمر: صدقت ولكن الله رفع بالإسلام أقواما ووضع به آخرين (ابن عساكر) [كنز العمال ٣٦٠١٨]","vol":"26","page":153},{"text":"أخرجه ابن عساكر (٢٣/٤٦٩) .\n٢٨٧٧٨- عن ابن أبى مليكة: أن عمر بن الخطاب قدم مكة فسمع صوت أبى محذورة فقال: ويحه ما أشد صوته اما يخاف أن تنشق مريطاؤه فقال: إنما شددت صوتى لقدومك يا أمير المؤمنين، إنك فى بلدة حارة فأبرد على الناس ثم أبرد مرتين أو ثلاثا، ثم انزل فاركع ركعتين ثم ثوب (البيهقى) [كنز العمال ٢٢٦٣٩]\n٢٨٧٧٩- عن سيار أبى الحكم: أن عمر بن الخطاب قرأ ﴿زين للناس حب الشهوات﴾ الآية ثم قال الآن يارب وقد زينتها فى القلوب (ابن أبى شيبة، وعبد بن حميد، وابن أبى حاتم) [كنز العمال ٤٢٩٥]","vol":"26","page":154},{"text":"٢٨٧٨٠- عن عمرو بن عامر الأنصارى: أن عمر بن الخطاب قرأ: ﴿والسابقون الأولون من المهاجرين والأنصار الذين اتبعوهم بإحسان﴾ فرفع الأنصار ولم يلحق الواو فى الذين، فقال له زيد بن ثابت: والذين اتبعوهم بإحسان، فقال عمر: الذين اتبعوهم بإحسان، فقال زيد: أمير المؤمنين أعلم، فقال عمر: ائتونى بأبى بن كعب، فسأله عن ذلك فقال أبى: والذين اتبعوهم بإحسان، فجعل كل واحد منهما يشير إلى أنف صاحبه بإصبعه، فقال أبى: والله أقرأنيها رسول الله - ﷺ - وأنت تتبع الخبط فقال عمر: نعم إذن، فنعم إذن، فنعم إذن نتابع أبيا (أبو عبيد فى فضائله، وابن جرير، وابن المنذر، وابن مردويه) [كنز العمال ٤٨٢٣]","vol":"26","page":155},{"text":"٢٨٧٨١- عن عروة: أن عمر بن الخطاب قرأ السجدة وهو على المنبر يوم الجمعة فنزل فسجد، وسجدوا معه، ثم قرأها يوم الجمعة الأخرى، فذهبوا ليسجدوا فقال عمر: على رسلكم إن الله لم يكتبها علينا إلا أن نشاء فقرأها، فلم يسجد، ومنعهم أن يسجدوا (مالك، والطحاوى) [كنز العمال ٢٢٣٠١]\n٢٨٧٨٢- عن أبى هريرة: أن عمر بن الخطاب قرأ بهم ﴿والنجم إذا هوى﴾ فسجد فيها ثم قام فقرأ سورة أخرى (مالك، ومسدد، والطحاوى، والبيهقى) [كنز العمال ٢٢٣٠٠]\nأخرجه الطحاوى (١ /٣٥٥)، والبيهقى (٢ /٦٠، رقم ٢٢٩٤) .\n٢٨٧٨٣- عن سليمان بن عتيق: أن عمر بن الخطاب قرأ فى الصبح بسورة آل عمران (عبد الرزاق) [كنز العمال ٢٢١١٣]","vol":"26","page":156},{"text":"٢٨٧٨٤- عن أبى الصلت الثقفى: أن عمر بن الخطاب قرأ هذه الآية ﴿ومن يرد الله أن يضله يجعل صدره ضيقا حرجا﴾ بنصب الراء وقرأها بعض من عنده من أصحاب رسول الله - ﷺ -: حرجا بالخفض، فقال عمر: ائتونى رجلا من كنانة واجعلوه راعيا وليكن مدلجيا، فأتوا به فقال له عمر: يا فتى ما الحرجة فيكم قال: الحرجة فينا الشجرة، تكون بين الأشجار لا يصل إليها راعية ولا وحشية ولا شىء، فقال عمر كذلك المنافق لا يصل إليه شىء من الخير (عبد بن حميد، وابن جرير، وابن المنذر، وأبو الشيخ) [كنز العمال ٤٨٢٠]\nأخرجه ابن جرير فى التفسير (٨/٢٨) .","vol":"26","page":157},{"text":"٢٨٧٨٥- عن ثعلبة بن أبى مالك: أن عمر بن الخطاب قسم مروطا بين نساء أهل المدينة فبقى منها مرط جيد، فقال له بعض من عنده: يا أمير المؤمنين أعط هذا بنت رسول الله - ﷺ - التى عندك - يريدون أم كلثوم بنت على - فقال عمر: أم سليط أحق به وأم سليط من نساء الأنصار ممن بايع رسول الله - ﷺ -، قال عمر: فإنها قد كانت تزفر لنا القرب يوم أحد (البخارى) [كنز العمال ٣٧٥٨٧]\nأخرجه البخارى (٤/١٤٩٤، رقم ٣٨٤٣) .","vol":"26","page":158},{"text":"٢٨٧٨٦- عن سعيد بن المسيب وعبيد الله بن عبد الله بن عتبة وقبيصة بن ذؤيب: أن عمر بن الخطاب قضى أن الجد يقاسم الإخوة للأب والأم والإخوة للأب ما كانت المقاسمة خيرا له من ثلث المال، فإن كثر الإخوة أعطى الجد الثلث وكان للإخوة ما بقى للذكر مثل حظ الأنثيين وقضى أن بنى الأب والأم أولى بذلك من بنى الأب ذكورهم وإناثهم، غير أن بنى الأب يقاسمون الجد كبنى الأب والأم فيردون عليهم، ولا يكون لبنى الأب مع بنى الأب والأم شىء إلا أن يكون بنو الأب يردون على بنات الأب مع بنى الأب والأم، فإن بقى شىء بعد فرائض بنات الأب والأم فهو للإخوة للأب للذكر مثل حظ الأنثيين (البيهقى) [كنز العمال ٣٠٦١٦]\nأخرجه البيهقى (٦/٢٤٨) .\n٢٨٧٨٧- عن أسلم: أن عمر بن الخطاب قضى فى الضرس بجمل وفى الترقوة بجمل وفى الضلع بجمل (مالك، وابن راهويه) [كنز العمال ٤٠٢٧٩]\nأخرجه مالك (٢/٨٦١، رقم ١٥٥٣) .","vol":"26","page":159},{"text":"٢٨٧٨٨- عن عكرمة: أن عمر بن الخطاب قضى فى الظفر إذا اعور وفسد بقلوص (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٠٣٠٦]\nأخرجه عبد الرزاق (٩/٣٩٢، رقم ١٧٧٤١) .\n٢٨٧٨٩- عن سعيد بن المسيب: أن عمر بن الخطاب قضى فى المرأة يتزوجها الرجل أنه إذا أرخيت الستور فقد وجب الصداق (مالك، والشافعى، والبيهقى) [كنز العمال ٤٥٧٩٥]\nأخرجه مالك (٢/٥٢٨، رقم ١١٠٠)، والشافعى فى الأم (٧/٢٢٣)، والبيهقى (٧/٢٥٥، رقم ١٤٢٥٦) .\n٢٨٧٩٠- عن قبيصة بن ذؤيب: أن عمر بن الخطاب قضى فى رجل أنكر ولد امرأته وهو فى بطنها ثم اعترف به وهو فى بطنها حتى إذا ولد أنكره فأمر به عمر بن الخطاب فحد ثمانين جلدة لفريته عليها ثم ألحق به ولدها (البيهقى) [كنز العمال ١٥٣٤٧]\nأخرجه البيهقى (٧/٤١١، رقم ١٥١٤٤) .\n٢٨٧٩١- عن مجاهد: أن عمر بن الخطاب قضى فيمن قتل فى الشهر الحرام أو فى الحرم أو وهو محرم بالدية وثلث الدية (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٢٨٦]","vol":"26","page":160},{"text":"أخرجه عبد الرزاق (٩ /٣٠١، رقم ١٧٢٩٤)، والبيهقى (٨ /٧١، رقم ١٥٩١٤) .\n٢٨٧٩٢- عن عبيد بن عمير: أن عمر بن الخطاب قنت بعد الركوع فى صلاة الغداة، فقال: بسم الله الرحمن الرحيم، اللهم إنا نستعينك ونستغفرك ونثنى عليك الخير ولا نكفرك ونخلع ونترك من يفجرك بسم الله الرحمن الرحيم اللهم إياك نعبد ولك نصلى ونسجد ولك نسعى ونحفد نرجو رحمتك ونخشى عذابك إن عذابك بالكفار ملحق. وزعم عبيد انه بلغه أنهما سورتان من القرآن فى مصحف ابن مسعود (عبد الرزاق، وابن أبى شيبة، ومحمد بن نصر، والطحاوى، والبيهقى) [كنز العمال ٢١٩٤٩]\nأخرجه عبد الرزاق (٣/١١٨، رقم ٤٩٨٦)، وابن أبى شيبة (٢/١٠٦، رقم ٧٠٢٧)، والطحاوى (١/٢٤٩)، والبيهقى (٢/٢١٠، رقم ٢٩٦٢) .\n٢٨٧٩٣- عن زيد بن وهب: أن عمر بن الخطاب قنت فى صلاة الصبح قبل الركوع (ابن أبى شيبة) [كنز العمال ٢١٩٦٧]\nأخرجه ابن أبى شيبة (٢/١٠٥، رقم ٧٠١٨) .","vol":"26","page":161},{"text":"٢٨٧٩٤- عن فضالة بن أبى أمية عن أبيه: أن عمر بن الخطاب كاتبه فاستقرض له مائتين من حفصة إلى عطائه فأعانه بها فذكر ذلك لعكرمة فقال هو قول الله ﴿وآتوهم من مال الله الذى آتاكم﴾ (البيهقى) [كنز العمال ٤٥٣٧]\nأخرجه البيهقى (١٠/٣٣٠، رقم ٢١٤٦١) .\n٢٨٧٩٥- عن عمران: أن عمر بن الخطاب كان إذا احتاج أتى صاحب بيت المال فاستقرضه فربما عسر فيأتيه صاحب بيت المال يتقاضاه فيلزمه فيحتال له عمر، وربما خرج عطاؤه فقضاه (ابن سعد) [كنز العمال ٣٥٩٩٦]\nأخرجه ابن سعد (٣/٢٧٦) .","vol":"26","page":162},{"text":"٢٨٧٩٦- عن حيوة بن شريح: أن عمر بن الخطاب كان إذا بعث أميرا أوصاهم بتقوى الله وقال عند عقدة الولاية: بسم الله وعلى عون الله وامضوا بتأييد الله والنصر ولزوم الحق والصبر، وقاتلوا فى سبيل الله من كفر بالله، ولا تعتدوا إن الله لا يحب المعتدين، ثم لا تجبنوا عند اللقاء ولا تمثلوا عند القدرة، ولا تسرفوا عند الظهور، ولا تنكلوا عند الجهاد ولا تقتلوا امرأة ولا هرما ولا وليدا، وتوقوا قتلهم إذا التقى الزحفان وعند جمة النهضات، وفى شن الغارات، ولا تغلوا عند الغنائم ونزهوا الجهاد عن عرض الدنيا وأبشروا بالأرباح فى البيع الذى بايعتم وذلك هو الفوز العظيم (فى كتاب المداراة ولا يحضرنى اسم مخرجه إلا أنه قديم بكثرة الرواية فيه عن أبى خيثمة) [كنز العمال ١٤١٩٩]","vol":"26","page":163},{"text":"٢٨٧٩٧- عن عاصم بن أبى النجود: أن عمر بن الخطاب كان إذا بعث عماله شرط عليهم أن لا تركبوا برذونا ولا تأكلوا نقيا ولا تلبسوا رقيقا، ولا تغلقوا أبوابكم دون حوائج الناس، فإن فعلتم شيئا من ذلك فقد حلت بكم العقوبة، ثم يشيعهم، فإذا أراد أن يرجع قال: إنى لم أسلطكم على دماء المسلمين، ولا على أعراضهم، ولا على أموالهم، ولكنى بعثتكم لتقيموا بهم الصلاة، وتقسموا فيهم فيئهم، وتحكموا بينهم بالعدل فإذا أشكل عليكم شىء فارفعوه إلى، ألا فلا تضربوا العرب فتذلوها ولا تجمروها فتفتنوها ولا تعتلوا عليها فتحرموها جردوا القرآن (البيهقى فى شعب الإيمان) [كنز العمال ١٤١٩٧]\n٢٨٧٩٨- عن عكرمة: أن عمر بن الخطاب كان إذا تلا هذه الآية ﴿ومن الناس من يعجبك قوله﴾ إلى قوله ﴿ومن الناس من يشترى﴾ قال اقتتل الرجلان (عبد بن حميد) [كنز العمال ٤٢٣١]","vol":"26","page":164},{"text":"٢٨٧٩٩- عن ورقاء بنت هداب: أن عمر بن الخطاب كان إذا خرج من منزله مر على أمهات المؤمنين فسلم عليهن قبل أن يأتى مجلسه فإذا انصرف إلى منزله مر عليهن فكان كلما مر وجد على باب عائشة رجلا جالسا فقال له: ما لى أراك ها هنا جالسا قال: حق لى أطلب به أم المؤمنين فدخل عليها عمر فقال لها: يا أم المؤمنين مالك فى كل ستة آلاف كفاية فى كل سنة قالت: بلى ولكن على فيها حقوق وقد سمعت أبا القاسم - ﷺ - يقول: من كان عليه دين يهمه قضاؤه أو هم بقضائه لم يزل معه من الله حارس فأنا أحب أن لا يزال معى من الله حارس (الطبرانى فى الأوسط) [كنز العمال ١٥٥٥٤]\n٢٨٨٠٠- عن ابن سيرين: أن عمر بن الخطاب كان إذا سمع صوتا أو دفا قال ما هذا فإن قالوا عرس أو ختان صمت وأقره (عبد الرزاق، وسعيد بن منصور، ومسدد) [كنز العمال ٤٥٦٧٥]\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/٥)، وسعيد بن منصور (١ /٢٠٣) .","vol":"26","page":165},{"text":"٢٨٨٠١- عن أنس: أن عمر بن الخطاب كان إذا قحطوا استسقى بالعباس بن عبد المطلب فقال اللهم إنا كنا إذا قحطنا على عهد نبينا نتوسل إليك بنبينا فتسقينا وإنا نتوسل إليك اليوم بعم نبينا فاسقنا فيسقون (البخارى، وابن خزيمة، وأبو عوانة، وابن حبان) [كنز العمال ٣٧٢٩٧]\nأخرجه البخارى (١/٣٤٢، رقم ٩٦٤)، وابن حبان (٧/١١٠، رقم ٢٨٦١) .\n٢٨٨٠٢- عن أبى سعيد الأعور: أن عمر بن الخطاب كان إذا قدم عليه قادم سأله عن الناس فقدم قادم فسأله من أين فقال من الطائف قال فمه قال رأيت بها شيخا يقول:\nوأمك لا تسيغ لها شرابا تركت أباك مرعشة يداه\nعلى بيضاته ذكرا كلابا إذا نغب الحمام ببطن وج\nقال ومن كلاب قال ابن للشيخ كان غازيا قال فكتب عمر فيه فأقفله (الفاكهى فى أخبار مكة) [كنز العمال ٤٥٩٣٠]","vol":"26","page":166},{"text":"٢٨٨٠٣- عن أسلم: أن عمر بن الخطاب كان إذا قدم مكة صلى بهم ركعتين ثم قال يا أهل مكة أتموا صلاتكم فإنا قوم سفر (مالك، وعبد الرزاق، وابن جرير، والطحاوى، والبيهقى) [كنز العمال ٢٢٦٩٨]\n٢٨٨٠٤- عن إسماعيل بن أمية: أن عمر بن الخطاب كان إذا وجد شاربا فى رمضان نفاه مع الحد (عبد الرزاق) [كنز العمال ١٣٦٦٨]\n٢٨٨٠٥- عن محمد بن مزاحم: أن عمر بن الخطاب كان استعمل بعد موت أبى عبيدة بن الجراح على حمص عمير بن سعد الأنصارى فأقام بها سنة فكتب إليه عمر بن الخطاب: إنا بعثناك على عمل من أعمالنا فما ندرى أوفيت بعهدنا أم خنتنا فإذا جاءك كتابى هذا فانظر ما اجتمع عندك من الفىء فاحمله إلينا والسلام. فقام عمير حين انتهى إليه الكتاب فحمل عكازته وعلق فيها إداوته وجرابه فيه طعامه وقصعته فوضعها على عاتقه حتى دخل على عمر فسلم فرد ﵇ - وما كاد أن يرد - فقال: يا عمير ما لى أرى بك من سوء الحال أمرضت بعدى أم بلادك سوء أم هى خديعة منك","vol":"26","page":167},{"text":"لنا فقال عمير: ألم ينهك الله عن التجسس ما ترى فى سوء الحال ألست طاهر الدم صحيح البدن قد جئتك بالدنيا أحملها على عاتقى قال: يا أحمق وما الذى جئت به من الدنيا قال: جرابى فيه طعامى، وإداوتى فيها وضوئى وشرابى، وقصعتى فيها أغسل رأسى، وعكازتى بها أقاتل عدوى وأقتل بها حية إن عرضت لى قال صدقت يرحمك الله فما فعل المسلمون قال: تركتهم يوحدون ويصلون، ولا تسأل عما سوى ذلك، قال: فما فعل المعاهدون قال: أخذنا منهم الجزية عن يد وهم صاغرون، قال فما فعلت فيما أخذت منهم وما أنت وذاك يا عمر اجتهدت واختصصت نفسى ولم آل أنى لما قدمت بلاد الشام وجمعت من بها من المسلمين فاخترنا منهم رجلا فبعثناهم على الصدقات فنظرنا إلى ما اجتمع فقسمناه بين المهاجرين وبين فقراء المسلمين، فلو كان عندنا فضل لبلغناك، فقال: يا عمير جئت تمشى على رجليك أما كان فيهم رجل يتبرع لك بدابة فبئس المسلمون وبئس المعاهدون أما إنى سمعت رسول الله صلى الله","vol":"26","page":168},{"text":"عليه وسلم يقول: ليلينهم رجال إن هم سكتوا أضاعوهم، وإن هم تكلموا قتلوهم وسمعته يقول: لتأمرن بالمعروف ولتنهون عن المنكر أو ليسلطن الله عليكم شراركم فيدعوا خياركم فلا يستجاب لهم فقال: يا عبد الله بن عمر هات صحيفة نجدد لعمير عهدا، قال: لا والله لا أعمل لك على شىء أبدا: قال: لم قال: لأنى لم أنج، وما نجوت لأنى قلت لرجل من أهل العهد: أخزاك الله وقد سمعت رسول الله - ﷺ - يقول: أنا ولى خصم المعاهد واليتيم، ومن خاصمته خصمته. فما يؤمننى أن يكون محمد - ﷺ - خصمى يوم القيامة، ومن خاصمه خصمه، فقام عمر وعمير إلى قبر رسول الله - ﷺ - فقال عمير: السلام عليك يا رسول الله السلام عليك يا أبا بكر ماذا لقيت بعدكما اللهم الحقنى بصاحبى لم أغير ولم أبدل وجعل يبكى عمر وعمير طويلا، فقال: عمير الحق بأهلك، ثم قدم على عمر مال من الشام فدعا رجلا من أصحابه يقال له حبيب فصر مائة دينار","vol":"26","page":169},{"text":"فدفعها إليه فقال: ائت بها عميرا وأقم ثلاثة أيام ثم ادفعها إليه وقل: استعن بها على حاجتك - وكان منزله من المدينة مسيرة ثلاثة أيام - وانظر ما طعامه وما شرابه فقدم حبيب فإذا هو بفناء بابه يتفلى، فسلم عليه فقال: إن أمير المؤمنين يقرئك السلام، قال: عليك وعليه السلام، قال: كيف تركت أمير المؤمنين قال: صالحا، قال: لعله يجور فى الحكم قال: لا، قال: فلعله يرتشى قال: لا، قال: فلعله يضع السوط فى أهل القبلة، قال: لا إلا أنه ضرب ابنا له فبلغ به حدا فمات فيها، اللهم اغفر لعمر فإنى لا أعلم إلا أنه يحبك ويحب رسولك ويحب أن يقيم الحدود، فأقام عنده ثلاثة أيام يقدم إليه كل ليلة قرصا بإدامه زيت، حتى إذا كان اليوم الثالث قال: ارحل عنا فقد أجعت أهلنا، إنما كان عندنا فضل آثرناك به، فقال: هذه الصرة أرسل بها إليك أمير المؤمنين أن تستعين بها على حاجتك، فقال: هاتها، فلما قبضها عمير قال: صحبت رسول الله صلى الله","vol":"26","page":170},{"text":"عليه وسلم فلم أبتل بالدنيا، وصحبت أبا بكر فلم أبتل بالدنيا، وصحبت عمر وشر أيامى يوم لقيت عمر - وجعل يبكى، فقالت امرأته من ناحية البيت: لا تبك يا عمير ضعها حيث شئت: فاطرحى إلى بعض خلقانك فطرحت إليه بعض خلقانها فصر الدنانير بين أربعة وخمسة وستة فقسمها بين الفقراء وابن السبيل حتى قسمها كلها، ثم قدم حبيب على عمر فأخبره الخبر، قال ما فعلت الدنانير قال: فرقها كلها، قال: فلعل على أخى دينا قال: فاكتبوا إليه حتى يقبل إلينا، فقدم عمير على عمر، فسأله فقال: يا عمير ما فعلت الدنانير قال: قدمتها لنفسى وأقرضتها ربى، وما كنت أحب أن يعلم بها أحد، قال: يا عبد الله بن عمر قم فارحل له راحلة من تمر الصدقة فأعطها عميرا، وهات ثوبين فتكسوهما إياه فقال عمير: أما الثوبان فنقبلهما، وأما التمر فلا حاجة لنا فيه. فإنى تركت عند أهلى صاعا من تمر وهو يبلغهم إلى يوم ما، قال: فانصرف عمير إلى منزله فلم يلبث إلا قليلا حتى","vol":"26","page":171},{"text":"مات فبلغ ذلك عمر فقال: رحم الله عميرا ثم قال لأصحابه تمنوا، فتمنى كل رجل أمنيته فقال عمر: ولكنى أتمنى أن يكون رجال مثل عمير فاستعين بهم على أمور المسلمين (ابن عساكر) [كنز العمال ٣٧٤٤٦]\nأخرجه ابن عساكر (٤٦/٤٩٢)\n٢٨٨٠٦- عن عبد الله بن عكيم: أن عمر بن الخطاب كان لا يضمن بالوديعة (مسدد) [كنز العمال ٤٦١٣٩]\n٢٨٨٠٧- عن ابن عمر: أن عمر بن الخطاب كان لا يغير شيبته فى الإسلام فقيل له يا أمير المؤمنين ألا تغير فقال عمر سمعت رسول الله - ﷺ - يقول من شاب شيبة فى الإسلام كانت له نورا يوم القيامة وما أنا بمغير شيبتى (أبو نعيم فى المعرفة) [كنز العمال ١٧٤٢٤]\n٢٨٨٠٨- عن مجاهد: أن عمر بن الخطاب كان لا يغير شيبه فقيل له: لم لا تغير وقد كان أبو بكر يغير فقال إنى سمعت رسول الله - ﷺ - يقول من شاب شيبة فى الإسلام كانت له نورا يوم القيامة وما أنا بمغير شيبى (ابن راهويه، وابن حبان) [كنز العمال ٤٣٠٠٨]","vol":"26","page":172},{"text":"٢٨٨٠٩- عن خالد بن أبى عمران أن سالم بن عبد الله ونافعا حدثاه: أن عمر بن الخطاب كان لا يكبر حتى يلتفت إلى الصفوف وتعتدل فإذا اعتدلت كبر ثم قال سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك رافعا بها صوته وإن أبا بكر الصديق كان يفعل ذلك (سعيد بن منصور) [كنز العمال ٢٢٠٧٧]\nأخرجه أيضًا: عبد الرزاق (٢/٤٧، رقم ٢٤٣٩) .\n٢٨٨١٠- عن أبان بن عثمان: أن عمر بن الخطاب كان لا يورث الحميل (ابن عساكر) [كنز العمال ٣٠٦٥٣]\nأخرجه ابن عساكر (١٨/٢٦٠) .\n٢٨٨١١- عن ابن عباس: أن عمر بن الخطاب كان لا يورث الحميل (البيهقى وضعفه) [كنز العمال ٣٠٦٥٤]\n٢٨٨١٢- عن أبى الحكم: أن عمر بن الخطاب كان له حجر أو عظم فى جحر فى حائط فى مكان، فكان يأتيه فيبول فيه، ثم يمسحه بذلك الحجر أو بذلك العظم، ثم يتوضأ وما يمسه ماء (سعيد بن منصور) [كنز العمال ٢٧٢٤١]","vol":"26","page":173},{"text":"٢٨٨١٣- عن أسلم: أن عمر بن الخطاب كان يؤتى بنعم كثيرة من نعم الجزية، وأنه قال لعمر بن الخطاب: إن فى الظهر لناقة عمياء، فقال عمر: ندفعها إلى أهل بيت ينتفعون بها، فقلت: وهى عمياء قال: يقطرونها بالإبل، قلت: كيف تأكل من الأرض فقال: أمن نعم الجزية هى أم من نعم الصدقة فقلت من نعم الجزية، فقال: أردتم والله أكلها، فقلت: إن عليها وسم الجزية، فأمر بها فنحرت، وكان عنده صحاف تسع فلا تكون فاكهة ولا طرفة إلا جعل فى تلك الصحاف منها فيبعث بها إلى أزواج النبى - ﷺ -، ويكون الذى يبعثه إلى حفصة من آخر ذلك، فإن كان فيه نقصان كان من حظ حفصة، قال فجعل فى تلك الصحاف من لحم الجزور فبعث به إلى أزواج النبى - ﷺ - وأمر بما بقى من اللحم فصنع فدعا عليه المهاجرين والأنصار (مالك، والشافعى، والبيهقى) [كنز العمال ١١٤٧١]","vol":"26","page":174},{"text":"أخرجه مالك (١/٢٧٩، رقم ٦١٨)، والشافعى فى الأم (٢/٨٠)، والبيهقى (٧/٣٥، رقم ١٣٠٣٦) .\n٢٨٨١٤- عن حزام بن هشام عن أبيه: أن عمر بن الخطاب كان يأخذ مع كل فريضة عقالا ورواء فإذا جاء إلى المدينة باعها ثم تصدق بتلك العقل والأروية (ابن جرير) [كنز العمال ١٦٨٩٢]\n٢٨٨١٥- عن ابن عمر: أن عمر بن الخطاب كان يأخذ من النبط من الحنطة والزيت نصف العشر يريد بذلك أن يكثر الحمل إلى المدينة ويأخذ من القطنية العشر (مالك، والشافعى، وأبو عبيد، والبيهقى) [كنز العمال ١١٥١٦]\nأخرجه مالك (١/٢٨١، رقم ٦٢٠)، والشافعى فى الأم (٤/٢٠٥)، والبيهقى (٩/٢١٠، رقم ١٨٥٤٦) .\n٢٨٨١٦- عن مكحول: أن عمر بن الخطاب كان يأمر أهل الذمة أن يجزوا نواصيهم ويعقدوا أوساطهم وأن لا يتشبهوا بالمسلمين فى شىء من أمورهم (ابن زنجويه) [كنز العمال ١١٤٦٢]","vol":"26","page":175},{"text":"٢٨٨١٧- عن عبد العزيز بن عبد الله: أن عمر بن الخطاب كان يأمر بالحائط أن يحصن وتشد الحظر عن الضارى المذل ثم يرد إلى أهله ثلاث مرات ثم يعقر (عبد الرزاق) [كنز العمال ٤٠٤٤٨]\n٢٨٨١٨- عن ابن شهاب: أن عمر بن الخطاب كان يأمر بقتل الحيات فى الحرم (مالك) [كنز العمال ٤٠٢٦١]\nأخرجه مالك (١/٣٥٧، رقم ٧٩٢) .\n٢٨٨١٩- عن إبراهيم: أن عمر بن الخطاب كان يتجر وهو خليفة وجهز عيرا إلى الشام فبعث إلى عبد الرحمن بن عوف يستقرضه أربعة آلاف درهم فقال للرسول: قل له: يأخذها من بيت المال ثم ليردها، فلما جاءه الرسول فأخبره بما قال شق عليه، فلقيه عمر فقال: أنت القائل: ليأخذها من بيت المال فإن مت قبل أن تجىء قلتم: أخذها أمير المؤمنين دعوها له، وأوخذ بها يوم القيامة لا، ولكن أردت أن آخذها من رجل حريص شحيح مثلك فإن مت أخذها من ميراثى (أبو عبيد فى الأموال، وابن سعد، وابن عساكر) [كنز العمال ٣٦٠٠٠]","vol":"26","page":176},{"text":"أخرجه ابن سعد (٣/٢٧٨)، وابن عساكر (٤٤/٣٤٥) .\n٢٨٨٢٠- عن عبيد الله بن عبد الله: أن عمر بن الخطاب كان يجلد من يفترى على نساء أهل الملة (البيهقى) [كنز العمال ١٣٩٧٧]\nأخرجه البيهقى (٨/٢٥٣، رقم ١٦٩٢٩)\n٢٨٨٢١- عن أبى سهيل بن مالك عن أبيه: أن عمر بن الخطاب كان يجهر بالقراءة وأن قراءته كانت تسمع عند دار أبى جهم بالبلاط (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٢٢١٦٣]\nأخرجه مالك (١/٨١، رقم ١٧٩)، والبيهقى (٢/١٩٥، رقم ٢٨٩٤) .\n٢٨٨٢٢- عن يحيى بن سعيد: أن عمر بن الخطاب كان يحمل فى العام الواحد على أربعين ألف بعير يحمل الرجل إلى الشام على بعير ويحمل الرجل إلى العراق على بعير فجاءه رجل من أهل العراق فقال احملنى وسحيما فقال عمر أنشدك بالله أسحيم رق قال نعم (مالك، وابن سعد) [كنز العمال ٣٥٩٦٦]\nأخرجه مالك (٢/٤٦٤، رقم ٩٩٣)، وابن سعد (٣/٣٠٢) .","vol":"26","page":177},{"text":"٢٨٨٢٣- عن عبد الله بن عبيد الله: أن عمر بن الخطاب كان يختار للحدود رجلا وأنه قال إذا أردت أن تجلد فلا تجلد حتى تبرق ثمرة السوط بين حجرين حتى تلينها (عبد الرزاق) [كنز العمال ١٣٤٢٩]\nأخرجه عبد الرزاق (٧ /٣٧٢، رقم ١٣٥٢١) .\n٢٨٨٢٤- عن عبيد بن عمير: أن عمر بن الخطاب كان يخطب الناس بمنى فرأى رجلا على جبل يعضد شجرا فدعاه فقال أما علمت أن مكة لا يعضد شجرها ولا يختلى خلاها فقال بلى ولكن حملنى على ذلك بعير لى نضو فحمله على بعير وقال له لا تعد ولم يجعل عليه شيئا (سعيد بن أبى عروبة فى المناسك، والبيهقى) [كنز العمال ٣٨٠٨٧]\nأخرجه البيهقى (٥/١٩٥، رقم ٩٧٢٩) .\n٢٨٨٢٥- عن عبيد بن عمير الليثى: أن عمر بن الخطاب كان يخطب بمنى فرأى رجلا على جبل يعضد شجرا فدعاه فقال أما علمت أن مكة لا يعضد شجرها ولا يختلى خلاها قال بلى ولكن حملنى بعير لى نِضْو فحمله على بعير وقال لا تعد (سعيد بن أبى عروبة فى المناسك، البيهقى) [كنز العمال ٣٨٠٩٠]","vol":"26","page":178},{"text":"٢٨٨٢٦- عن سالم بن عبد الله: أن عمر بن الخطاب كان يدخل يده فى دبر البعير ويقول إنى لخائف أن أسأل عما بك (ابن سعد، وابن عساكر) [كنز العمال ٢٥٦٣٠]\nأخرجه ابن سعد (٣/٢٨٦)، وابن عساكر (٤٤/٣٥٦) .\n٢٨٨٢٧- عن سعيد بن المسيب: أن عمر بن الخطاب كان يرد المتوفى عنهن أزواجهن من البيداء يمنعهن الحج (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٢٧٩٩٩]\nأخرجه مالك (٢ /٥٩١)، والبيهقى (٧ /٤٣٥) .\n٢٨٨٢٨- عن الأسود: أن عمر بن الخطاب كان يرفع يديه إلى المنكبين (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٠٤٤]\nأخرجه عبد الرزاق (٢/٧١، رقم ٢٥٣٢)، والبيهقى (٢/٢٥، رقم ٢١٤١) .","vol":"26","page":179},{"text":"٢٨٨٢٩- عن ابن جرير قال حدثنى بعض أهل المدينة قال حديث مثبت عندنا: أن عمر بن الخطاب كان يركب فى كل جمعة ركبتين: إحداهما ينظر فى أموال يتامى المهاجرين، والأخرى ينظر فى أرقاء الناس مما يبلغ منهم حتى إذا كان يوما فى بعض ذلك الجرف أدخل يده فوجد شيئا فقال: إنى لأظننى قد صليت جنبا، إنا إذا أصبنا الودك لانت عروقنا ثم اغتسل فصلى ولم يأمر الناس أن يصلوها (عبد الرزاق) [كنز العمال ٢٧٣٠٨]\n٢٨٨٣٠- عن أسلم: أن عمر بن الخطاب كان يسخن له ماء فى قمقمه ويغتسل به (الدارقطنى) [كنز العمال ٢٧٤٠٩]\nأخرجه الدارقطنى (١/٣٧) .\n٢٨٨٣١- عن الأحنف بن قيس: أن عمر بن الخطاب كان يشترط على أهل الذمة ضيافة يوم وليلة وأن يصلحوا القناطر وإن قتل فى أرضهم قتيل من المسلمين فعليهم ديته (أبو عبيد، ومسدد، والبيهقى، وابن عساكر) [كنز العمال ١١٤٧٠]\nأخرجه البيهقى (٩/١٩٦، رقم ١٨٤٦٨) .","vol":"26","page":180},{"text":"٢٨٨٣٢- عن إبراهيم بن أبى: أن عمر بن الخطاب كان يشد فى الأكفاء (عبد الرزاق)\nأخرجه عبد الرزاق (٦/١٥٢، رقم ١٠٣٢٢) .\n٢٨٨٣٣- عن محمد بن الحارث بن أبى ضرار: أن عمر بن الخطاب كان يصلى بأصحابه فرعف فأخذ بيد رجل فقدمه ثم ذهب فتوضأ ثم صلى ما بقى من صلاته ولم يتكلم (العيشى فى جزئه) [كنز العمال ٢٣٠٤٥]\nأخرجه أيضًا: ابن المنذر فى الأوسط (١/١٦٩) .\n٢٨٨٣٤- عن أبى سلمة بن عبد الرحمن: أن عمر بن الخطاب كان يصلى بالناس المغرب فلم يقرأ فيها فلما انصرف قيل له ما قرأت قال فكيف كان الركوع والسجود قالوا حسنا قال فلا بأس إذن (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٢٢٢٥٦]\nأخرجه البيهقى (٢ /٣٤٧، رقم ٣٦٧٨) .\n٢٨٨٣٥- عن الزهرى: أن عمر بن الخطاب كان يضرب النساء والخدم (عبد الرزاق) [كنز العمال ٢٥٦٧٦]","vol":"26","page":181},{"text":"٢٨٨٣٦- عن ابن أبى نجيح عن رجل من أهل المدينة: أن عمر بن الخطاب كان يعزل عن جارية له فحملت فشق ذلك عليه وقال اللهم لا تلحق بآل عمر من ليس منهم فولدت غلاما أسود فسألها فقالت من راعى الإبل فاستبشر (عبد الرزاق) [كنز العمال ٤٥٨٩٨]\n٢٨٨٣٧- عن ثور الكندى: أن عمر بن الخطاب كان يعس بالمدينة من الليل فسمع صوت رجل فى بيت يتغنى، فتسور عليه، فقال: يا عدو الله أظننت أن الله يسترك وأنت فى معصيته فقال: وأنت يا أمير المؤمنين لا تعجل على، إن أكن عصيت الله واحدة فقد عصيت الله فى ثلاث، قال: ﴿ولا تجسسوا﴾ وقد تجسست، وقال: ﴿وأتوا البيوت من أبوابها﴾ وقد تسورت على، وقد دخلت على بغير إذن وقال الله: ﴿لا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا وتسلموا على أهلها﴾ قال عمر: فهل عندك من خير إن عفوت عنك قال: نعم، فعفا عنه، وخرج وتركه (الخرائطى فى مكارم الأخلاق) [كنز العمال ٨٨٢٧]","vol":"26","page":182},{"text":"٢٨٨٣٨- عن طارق: أن عمر بن الخطاب كان يعطيهم العطاء ولا يزكيه (ابن أبى شيبة، وأبو عبيد) [كنز العمال ١٦٨٦٨]\nأخرجه ابن أبى شيبة (٢/٤٠٧، رقم ١٠٤٦٨)\n٢٨٨٣٩- عن عبد الله بن كعب: أن عمر بن الخطاب كان يعقب بين الغزاة وينهى أن تحمل الذرية إلى الثغور (ابن سعد) [كنز العمال ١١٤١٩]\nأخرجه ابن سعد (٣/٣٠٦) .\n٢٨٨٤٠- عن عروة: أن عمر بن الخطاب كان يعلم الناس التشهد فى الصلاة وهو يخطب الناس على منبر رسول الله - ﷺ - فيقول: إذا تشهد أحدكم فليقل: بسم الله خير الأسماء التحيات الزاكيات الصلوات الطيبات لله السلام عليك أيها النبى ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدا عبده ورسوله قال عمر: ابدأوا بأنفسكم بعد رسول الله - ﷺ - وسلموا على عباد الله الصالحين (البيهقى) [كنز العمال ٢٢٣٤١]","vol":"26","page":183},{"text":"٢٨٨٤١- عن أسلم: أن عمر بن الخطاب كان يغتسل بالماء الحميم (عبد الرزاق) [كنز العمال ٢٧٤٠٤]\nأخرجه عبد الرزاق (١/١٧٤، رقم ٦٧٥) .\n٢٨٨٤٢- عن أبى عثمان النهدى: أن عمر بن الخطاب كان يغزى الأعزب عن ذى الحليلة ويغزى الفارس عن القاعد (ابن سعد) [كنز العمال ١١٤١٨]\nأخرجه ابن سعد (٣/٣٠٦) .\n٢٨٨٤٣- عن إبراهيم التيمى: أن عمر بن الخطاب كان يفعله ويأمر به (عبد الرزاق) [كنز العمال ٢٧٤٠٧]\nأخرجه عبد الرزاق (١/٢٧٧، رقم ١٠٦٦) .\n٢٨٨٤٤- عن حسن بن محمد بن على بن أبى طالب: أن عمر بن الخطاب كان يقرأ فى خطبته يوم الجمعة ﴿إذا الشمس كورت﴾ حتى بلغ ﴿علمت نفس ما أحضرت﴾ ثم يقطع (الشافعى، والبيهقى) [كنز العمال ٣٥٩١٨]\nأخرجه الشافعى (١/٦٦)، والبيهقى (٣/٢١١، رقم ٥٥٧٢) .\n٢٨٨٤٥- عن عكرمة: أن عمر بن الخطاب كان يقرؤها وإن كاد مكرهم بالدال (أبو عبيد، والضياء، وابن المنذر، وابن الأنبارى فى المصاحف) [كنز العمال ٤٨١٧]","vol":"26","page":184},{"text":"٢٨٨٤٦- عن مالك أنه بلغه: أن عمر بن الخطاب كان يقف عند الجمرتين وقوفا طويلا حتى يمل القائم لطول قيامه [كنز العمال ١٢٦٥٦]\nأخرجه مالك (١/٤٠٦، رقم ٩١٢) .\n٢٨٨٤٧- عن ابن عباس: أن عمر بن الخطاب كان يقنت بالسورتين اللهم إنا نستعينك اللهم إياك نعبد (ابن أبى شيبة، ومحمد بن نصر فى كتاب الصلاة، والطحاوى) [كنز العمال ٢١٩٤٧]\nأخرجه الطحاوى (١/٢٥٠) .\n٢٨٨٤٨- عن سعيد بن المسيب: أن عمر بن الخطاب كان يقول إذا كبر لاستلام الحجر بسم الله والله أكبر على ما هدانا لا إله إلا الله وحده لا شريك له آمنت بالله وكفرت بالجبت والطاغوت وباللات والعزى وما يدعى من دون الله إن وليى الله الذى نزل الكتاب وهو يتولى الصالحين (الأزرقى، وروى ابن أبى شيبة بعضه) [كنز العمال ١٢٥١٧]\nأخرجه ابن أبى شيبة (٣/٤٤١، رقم ١٥٧٩٦) .\n٢٨٨٤٩- عن يسار بن نمير: أن عمر بن الخطاب كان يقول ابدءوا بطعامكم ثم افرغوا لصلاتكم (ابن أبى شيبة) [كنز العمال ٢٢٥٣٧]","vol":"26","page":185},{"text":"أخرجه ابن أبى شيبة (٢/١٨٤، رقم: ٧٩٢١)\n٢٨٨٥٠- عن إبراهيم بن ميسرة: أن عمر بن الخطاب كان يقول فى ركوعه وفى سجوده قدر خمس تسبيحات سبحان الله وبحمده (عبد الرزاق) [كنز العمال ٢٢٢٠٤]\n٢٨٨٥١- عن عبد الله بن الزبير وغيره: أن عمر بن الخطاب كان يقول فى الموضحة لا يعقلها أهل القرى ويعقلها أهل البادية (عبد الرزاق)\n٢٨٨٥٢- عن عبيد الله بن عمر: أن عمر بن الخطاب كان يقول فى القنوت فى صلاة الصبح اللهم اغفر للمؤمنين والمؤمنات والمسلمين والمسلمات وأصلح ذات بينهم وألف بين قلوبهم وانصرهم على عدوك وعدوهم (رستة فى الإيمان) [كنز العمال ٢١٩٥٩]\n٢٨٨٥٣- عن عمرو بن ميمون: أن عمر بن الخطاب كان يقول فى دعائه الذى يدعو به اللهم توفنى مع الأبرار ولا تجعلنى فى الأشرار وقنى عذاب النار وألحقنى بالأخيار (ابن سعد، والبخارى فى الأدب) [كنز العمال ٥٠٤٣]\nأخرجه ابن سعد (٣/٣٣١)، والبخارى فى الأدب المفرد (١/٢٢٠، رقم ٦٢٩) .","vol":"26","page":186},{"text":"٢٨٨٥٤- عن عبد العزيز بن أبى دواد: أن عمر بن الخطاب كان يقول يا معشر قريش الحقوا بالأرياف فهو أعظم لأخطاركم وأقل لأوزاركم وكان يقول الخطيئة أصيبها بمكة أعز على من سبعين خطيئة أصيبها بركبة (الأرزقى) [كنز العمال ٣٨٠٥٥]\n٢٨٨٥٥- عن عبد الكريم: أن عمر بن الخطاب كان يقول يرد البعير أو البقرة أو الحمار أو الضوارى إلى أهلهن ثلاثا إذا حضر على الحائط ثم يعقرن (عبد الرزاق) [كنز العمال ٤٠٤٤٩]\n٢٨٨٥٦- عن عبد الرحمن بن رافع: أن عمر بن الخطاب كان يكبر فى العيدين ثنتى عشرة سبعا فى الأولى وخمسا فى الآخرة (ابن أبى شيبة) [كنز العمال ٢٤٥٠١]\nأخرجه ابن أبى شيبة (١/٤٩٥، رقم ٥٧١٨)\n٢٨٨٥٧- عن عبيد بن عمير: أن عمر بن الخطاب كان يكبر من صلاة الصبح يوم عرفة إلى آخر أيام التشريق (ابن أبى شيبة، والمروزى فى العيدين، وابن أبى الدنيا فى الأضاحى، وزاهر بن طاهر الشحامى فى تحفة عيد الأضحى) [كنز العمال ١٢٧٥٢]","vol":"26","page":187},{"text":"أخرجه ابن أبى شيبة (١/٤٨٨، رقم ٥٦٣٥) .\n٢٨٨٥٨- عن القاسم بن محمد: أن عمر بن الخطاب كان يكره قطاعة المكاتب الذى يكون عليه الذهب والورق ثم يقاطعه على ثلاثة أو أربعة أو ما كان ويقول اجعلوا ذلك فى العرض على ما شئتم (البيهقى) [كنز العمال ٢٩٧٧٤]\nأخرجه البيهقى (١٠/٣٣٥، رقم ٢١٥٠٣)\n٢٨٨٥٩- عن سليمان بن يسار: أن عمر بن الخطاب كان يليط أولاد الجاهلية بمن ادعاهم فى الإسلام فأتاه رجلان كلاهما يدعى ولد امرأة فدعا عمر قائفا فنظر إليهما فقال القائف لقد اشتركا فيه فضربه عمر بالدرة ثم دعا المرأة، فقال لها: أخبرينى خبرك قالت: كان هذا لأحد الرجلين يأتينى وهى فى إبل أهلها فلا يفارقها حتى يظن أو تظن أن قد استمر بها حمل ثم انصرف عنها فأهريقت عليه دماء ثم خلف عليها هذا تعنى الآخر فلا أدرى من أيهما هو قال فكبر القائف فقال عمر للغلام: وال أيهما شئت (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٥٣٥٧]","vol":"26","page":188},{"text":"أخرجه مالك (٢/٧٤٠، رقم ١٤٢٠)، والبيهقى (١٠/٢٦٣، رقم ٢١٠٥٢) .\n٢٨٨٦٠- عن أبى نجيح عن أبيه: أن عمر بن الخطاب كان ينزع كسوة البيت فى كل سنة فيقسمها على الحاج (الأزرقى) [كنز العمال ٣٨٠٥٣]\n٢٨٨٦١- عن أبى صالح: أن عمر بن الخطاب كان ينهى أن يقول الرجل لا آكل ليقل إنى صائم (ابن وهب فى مسنده)\n٢٨٨٦٢- عن سعيد بن المسيب: أن عمر بن الخطاب كان يورث الإخوة من الأم من والديه (مسدد، والعقيلى) [كنز العمال ٣٠٤٩٥]\nأخرجه العقيلى (٣/٧٥، ترجمة ١٠٤٠) .\n٢٨٨٦٣- عن سليمان بن يسار: أن عمر بن الخطاب كان يوصى بأولاد الزنا خيرا وكان يقول أعتقوهم وأحسنوا إليهم (عبد الرزاق) [كنز العمال ٢٩٧٩٨]\nأخرجه عبد الرزاق (٧ /٤٥٦، رقم ١٣٨٧١) .\n٢٨٨٦٤- عن ابن شهاب: أن عمر بن الخطاب كتب إلى أبى موسى الأشعرى أن مر من قبلك يتعلم العربية فإنها تدل على صواب الكلام ومرهم برواية الشعر فإنه يدل على معالى الأخلاق (ابن الأنبارى) [كنز العمال ٢٩٥١٠]","vol":"26","page":189},{"text":"٢٨٨٦٥- عن الحسن: أن عمر بن الخطاب كتب إلى أبى موسى الأشعرى لقد هممت أن أجعل إذا طلق الرجل امرأته ثلاثا فى مجلس أن أجعلها واحدة ولكن أقواما جعلوا على أنفسهم فألزم كل نفس ما ألزم نفسه من قال لامرأته أنت على حرام فهى حرام ومن قال لامرأته أنت بائنة فهى بائنة ومن قال أنت طالق ثلاثا فهى ثلاث (سعيد بن منصور) [كنز العمال ٢٧٩٤٤]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٣٠١، رقم ١٠٦٩) .\n٢٨٨٦٦- عن الحارث بن عمرو الهلالى: أن عمر بن الخطاب كتب إلى أبى موسى الأشعرى أن أحق ما تعاهد المسلمون دينهم وقد رأيت رسول الله - ﷺ - يصلى حفظت من ذلك ما حفظت ونسيت منه ما نسيت فصلى الظهر بالهجير وصلى العصر والشمس حية والمغرب لفطر الصائم والعشاء ما لم يخف رقاد الناس والصبح بغلس وأطال القراءة فيها (ابن راهويه، والشاشى)","vol":"26","page":190},{"text":"٢٨٨٦٧- عن أبى العالية الرياحى: أن عمر بن الخطاب كتب إلى أبى موسى الأشعرى أن صل الظهر إذا زالت الشمس عن بطن السماء وصل العصر إذا تصوبت الشمس وهى بيضاء نقية وصل المغرب إذا وجبت الشمس وصلى العشاء إذا غاب الشفق أى حين شئت وكان يقال إلى نصف الليل درك وما بعد ذلك تفريط وصلى الصبح والنجوم بادية مشتبكة وأطل القراءة واعلم أن جمعا بين الصلاتين من غير عذر من الكبائر (عبد الرزاق، وابن أبى شيبة، وهو صحيح) [كنز العمال ٢١٧٢٤]\nأخرجه عبد الرزاق (١/٥٣٥، رقم ٢٠٣٥) .\n٢٨٨٦٨- عن حكيم بن عمير: أن عمر بن الخطاب كتب إلى أمراء الأجناد ومن أعتقتم من الحمراء فأسلموا فألحقوهم بمواليهم لهم ما لهم وعليهم ما عليهم وإن أحبوا أن يكونوا قبيلة وحدهم فاجعلوهم أسوتكم فى العطاء والمعروف (أبو عبيد) [كنز العمال ١١٦٩٠]","vol":"26","page":191},{"text":"٢٨٨٦٩- عن زيد بن حارثة: أن عمر بن الخطاب كتب إلى أمراء الشام أن يتعلموا الرمى ويمشوا بين الغرضين حفاة وعلموا أولادكم الكتابة والسباحة (عبد الرزاق) [كنز العمال ١١٣٨٧]\nأخرجه عبد الرزاق (٩/١٩، رقم ١٦١٩٨)\n٢٨٨٧٠- عن مكحول: أن عمر بن الخطاب كتب إلى أهل الشام أن علموا أولادكم السباحة والرمى والفروسية (القراب فى فضل الرمى) [كنز العمال ١١٣٨٦]\n٢٨٨٧١- عن سعيد بن المسيب: أن عمر بن الخطاب كتب إلى حذيفة بن اليمان وهو بالكوفة ونكح امرأة من أهل الكتاب فكتب أن فارقها فإنك بأرض المجوس فإنى أخشى أن يقول الجاهل: قد تزوج صاحب رسول الله - ﷺ - كافرة، ويحلل الرخصة التى كانت من الله فيتزوجوا نساء المجوس، ففارقها (عبد الرزاق) [كنز العمال ٤٥٨٤٤]\nأخرجه عبد الرزاق (٧/١٧٨، رقم ١٢٦٧٦) .","vol":"26","page":192},{"text":"٢٨٨٧٢- عن الشعبى: أن عمر بن الخطاب كتب إلى سعد بن أبى وقاص أن اتخذ للمسلمين دار هجرة ومنزل جهاد، فبعث سعد رجلا من الأنصار يقال له الحارث بن سلمة فارتاد لهم موضع الكوفة اليوم فنزلها سعد بالناس فخط مسجدها وخط فيها الخطط، قال الشعبى: وكان ظهر الكوفة ينبت الخزامى والشبح والأقحوان وشقائق النعمان، وكانت العرب تسميه فى الجاهلية خد العذارى، فارتادوا فكتبوا إلى عمر بن الخطاب، فكتب أن انزلوه، فتحول الناس إلى الكوفة (الحاكم) [كنز العمال ٣٨٢٦٧]\nأخرجه الحاكم (٣/٩٥، رقم ٤٥٠٥) .","vol":"26","page":193},{"text":"٢٨٨٧٣- عن يزيد بن أبى حبيب: أن عمر بن الخطاب كتب إلى سعد بن أبى وقاص وهو نازل بمدائن كسرى وإلى عامله بالبصرة وإلى عمرو بن العاص وهو نازل بالإسكندرية أن لا تجعلوا بينى وبينكم ماء متى أردت أن أرحل إليكم راحلتى أقدم عليكم قدمت، فتحول سعد بن أبى وقاص من مدائن كسرى إلى الكوفة وتحول صاحب البصرة من المكان الذى كان فيه فنزل البصرة وتحول عمرو بن العاص من الإسكندرية إلى الفسطاط (ابن عبد الحكم) [كنز العمال ١٤٢٣٣]\n٢٨٨٧٤- عن رجل من أهل الكوفة: أن عمر بن الخطاب كتب إلى عامل جيش كان بعثه أنه بلغنى أن رجالا منكم يطلبون العلج حتى إذا اشتد فى الجبل وامتنع فقال الرجل: مترس، يقول: لا تخف فإذا أدركه قتله، وإنى والذى نفسى بيده لا يبلغنى أن أحدا فعل ذلك إلا ضربت عنقه (مالك) [كنز العمال ١١٤٤٨]\nأخرجه مالك (٢/٤٤٨، رقم ٩٦٧) .","vol":"26","page":194},{"text":"٢٨٨٧٥- عن زرعة بن ذؤيب الدمشقى: أن عمر بن الخطاب كتب إلى عامله بالشام إذا وقع الوباء بأرض فأكتب إلى فلما وقع الوباء بالشام كتب إليه فأقبل حتى قدم (ابن عساكر) [كنز العمال ١١٧٥٢]\nأخرجه ابن عساكر (١٩/١٢) .\n٢٨٨٧٦- عن نافع: أن عمر بن الخطاب كتب إلى عماله: إن أهم أمركم عندى الصلاة فمن حفظها أو حافظ عليها حفظ دينه، ومن ضيعها فهو لما سواها أضيع، ثم كتب: إن صلاة الظهر إذا كان الفىء ذراعا إلى أن يكون ظل أحدكم مثله، والعصر والشمس بيضاء نقية قدر ما يسير الراكب فرسخين أو ثلاثة، والمغرب إذا غربت الشمس، والعشاء إذا غاب الشفق إلى ثلث الليل، فمن نام فلا نامت عينه، فمن نام فلا نامت عينه، فمن نام فلا نامت عينه، والصبح، والنجوم بادية مشتبكة، فمن نام فلا نامت عينه (عبد الرزاق، والبيهقى) [كنز العمال ٢١٦١٩]\nأخرجه عبد الرزاق (١/٥٣٦، رقم ٢٠٣٧)، والبيهقى (١/٤٤٥، رقم ١٩٣٥) .","vol":"26","page":195},{"text":"٢٨٨٧٧- عن عمرو بن شعيب: أن عمر بن الخطاب كتب إلى عمرو ابن العاص: إنك كتبت تسألنى عن قوم دخلوا فى الإسلام فماتوا، قال: يرفع مال أولئك إلى بيت مال المسلمين وكتبت تسألنى عن الرجل يسلم فيعاد القوم ويعاقلهم وليس له فيهم قرابة ولا لهم عليه نعمة، قال: فاجعل ميراثه لمن عاقل وعاد (سعيد بن منصور) [كنز العمال ٣٠٧٠٥]\nأخرجه سعيد بن منصور فى كتاب السنن (١/١٠٠، رقم ٢٠٩) .\n٢٨٨٧٨- عن يحيى بن عبد الله بن مالك الدار: أن عمر بن الخطاب كتب إلى عمرو بن العاص: أن يحمل طعاما من مصر فى البحر حتى يرسى به إلى بولاء، وكان الساحل يقسمه على الناس على حالاتهم وعيالاتهم، وإن أهل المدينة قوم محصورون، وليست بأرض زرع فبعث عمرو بن العاص بعشرين مركبا فى البحر، وبعث فى كل مركب ثلاثة آلاف إردب حب وأكثر وأقل حتى انتهت إلى الجار وهو المرفأ اليوم وبلغ عمر بن الخطاب قدومها فخرج وخرج معه الأكابر من أصحاب رسول الله - ﷺ -، فنظر","vol":"26","page":196},{"text":"إلى السفن فحمد الله الذى ذلل لهم البحر حتى جرت فيه منافع المسلمين إلى المدينة وأمر سعد الجار أن يقبض ذلك الطعام وإن يستوفيه، فلما قدم عمر المدينة قسم ذلك الطعام على الناس، وكتب لهم بالصكاك إلى الجار فكانوا يخرجون ويقبضون ذلك (ابن سعد) [كنز العمال ١١٦٧٨]\n٢٨٨٧٩- عن عبد الرحمن بن يزيد بن جابر: أن عمر بن الخطاب كتب إلى معاذ بن جبل بكتاب، فأجابه معاذ بن جبل فكان كتابه إليه من معاذ بن جبل إلى عمر بن الخطاب (ابن عساكر، وعبد الجبار الخولانى فى تاريخ داريا) [كنز العمال ٢٩٥٤٨]\nأخرجه ابن عساكر (١٣/٤٠) .\n٢٨٨٨٠- عن سعيد بن بردة عن أبيه: أن عمر بن الخطاب كتب إلى أبى موسى الأشعرى: أن اجعل الجد أبا فإن أبا بكر جعل الجد أبا (سعيد بن منصور) [كنز العمال ٣٠٦٣٤]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٦٣، رقم ٤٤)","vol":"26","page":197},{"text":"٢٨٨٨١- عن خالد بن معدان: أن عمر بن الخطاب كتب إلى يزيد أن ابعث جيشا وادفع لواءهم إلى رجل من ربيعة فإنى سمعت رسول الله - ﷺ - يقول لا يهزم جيش لواؤهم مع رجل من ربيعة (أبو أحمد الدهقانى فى الثانى من حديثه ورجاله ثقات) [كنز العمال ٣٨٠٠٣]\n٢٨٨٨٢- عن شريح: أن عمر بن الخطاب كتب إليه إذا جاءك شىء فى كتاب الله فاقض به ولا يلفتنك عنه الرجال، فإن جاءك أمر ليس فى كتاب الله فانظر سنة رسول الله - ﷺ - فاقض بها، فإن جاءك أمر ليس فى كتاب الله وليس فيه سنة من رسول الله - ﷺ -، فانظر ما اجتمع عليه الناس فخذ به فإن جاءك ما ليس فى كتاب الله ولم يكن فيه سنة من رسول الله - ﷺ - ولم يتكلم فيه أحد قبلك فاختر أى الأمرين شئت إن شئت أن تجتهد برأيك فتقدم وإن شئت أن تؤخر فتأخر ولا أرى التأخير إلا خيرا لك (ابن أبى شيبة، وابن جرير) [كنز العمال ١٤٤٣٩]","vol":"26","page":198},{"text":"أخرجه ابن أبى شيبة (٤ /٥٤٣، رقم ٢٢٩٩٠) .\n٢٨٨٨٣- عن شريح: أن عمر بن الخطاب كتب إليه أن لا يورث الحميل إلا ببينة وإن جاءت به فى خرقتها (عبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، والبيهقى وضعفه) [كنز العمال ٣٠٤٧٧]\nأخرجه عبد الرزاق (١٠ /٢٩٩، رقم ١٩١٧٣)، وابن أبى شيبة (٦ /٢٧٨، رقم ٣١٣٧٣)، وسعيد بن منصور فى كتاب السنن (١ /١١١، رقم ٢٥٢)، والبيهقى (٩ /١٣٠، رقم ١٨١١٦) .\n٢٨٨٨٤- عن أنس بن مالك وسعيد بن المسيب: أن عمر بن الخطاب كتب المهاجرين على خمسة آلاف، والأنصار على أربعة آلاف، ومن لم يشهد بدرا من أبناء المهاجرين على أربعة آلاف فكان منهم عمر بن أبى سلمة بن عبد الأسد المخزومى، وأسامة بن زيد ومحمد ابن عبد الله بن جحش الأسدى، وعبد الله بن عمر، فقال عبد الرحمن بن عوف: إن ابن عمر ليس من هؤلاء إنه وإنه، فقال ابن عمر: إن كان لى حق فأعطنيه، وإلا فلا تعطنيه، فقال عمر: لابن عوف اكتبه على خمسة آلاف،","vol":"26","page":199},{"text":"واكتبنى على أربعة آلاف، فقال عبد الله: لا أريد هذا، فقال عمر: والله لا أجتمع أنا وأنت على خمسة آلاف (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٦٤٧]\nأخرجه ابن أبى شيبة (٦ /٤٥٥)، والبيهقى (٦/٣٥٠) .\n٢٨٨٨٥- عن قتادة: أن عمر بن الخطاب كتب لا يدخل أحد الحمام إلا بمئزر ولا يذكر الله فيه حتى يخرج ولا يغتسل اثنان من إناء واحد (سعيد بن منصور)\n٢٨٨٨٦- عن ليث بن أبى سليم: أن عمر بن الخطاب كره حساب القاسم بالأجر (عبد الرزاق)\nأخرجه عبد الرزاق (٨/١١٥، رقم ١٤٥٣٦) .\n٢٨٨٨٧- عن أبى نجيح: أن عمر بن الخطاب كسى الكعبة القباطى من بيت المال وكان يكتب فيها إلى مصر فتخاط له هنالك ثم عثمان من بعده فلما كان معاوية بن أبى سفيان كساها كسوتين كسوة عمر القباطى وكسوة الديباج فكانت تكسى الديباج يوم عاشوراء وتكسى القباطى فى آخر شهر رمضان (الأزرقى) [كنز العمال ٣٨٠٦٥]","vol":"26","page":200},{"text":"٢٨٨٨٨- عن زيد بن أسلم: أن عمر بن الخطاب لم يأخذ بشهادة امرأة فى رضاع (عبد الرزاق) [كنز العمال ١٥٦٨٧]\nأخرجه عبد الرزاق (٧/٤٨٤، رقم ١٣٩٨١) .\n٢٨٨٨٩- عن أيوب: أن عمر بن الخطاب لم يأذن للمتوفى عنها أن تبيت عند أبيها إلا ليلة واحدة وهو فى الموت (عبد الرزاق) [كنز العمال ٢٧٩٩٦]\n٢٨٨٩٠- عن عروة: أن عمر بن الخطاب لم يتشهد فى وصيته (ابن سعد) [كنز العمال ٣٦٠٥٧]\nأخرجه ابن سعد (٣/٣٥٧) .\n٢٨٨٩١- عن سعيد بن المسيب: أن عمر بن الخطاب لم يورث أحدا من الأعاجم إلا أحد ولد فى العرب (مالك) [كنز العمال ٣٠٤٩٣]\nأخرجه مالك (٢/٥٢٠، رقم ١٠٨٦) .","vol":"26","page":201},{"text":"٢٨٨٩٢- عن سماك: أن عمر بن الخطاب لما حضر قال: إن أستخلف فسنة، وإن لا أستخلف فسنة، توفى رسول الله - ﷺ - ولم يستخلف، وتوفى أبو بكر فاستخلف، فقال على: فعرفت والله أنه لن يعدل بسنة رسول الله - ﷺ -، فذاك حين جعلها عمر شورى بين عثمان بن عفان وعلى بن أبى طالب والزبير وطلحة وعبد الرحمن بن عوف وسعد بن أبى وقاص، وقال للأنصار: أدخلوهم بيتا ثلاثة أيام فإن استقاموا وإلا فادخلوا عليهم فاضربوا أعناقهم (ابن سعد) [كنز العمال ٣٦٠٤٥]\nأخرجه ابن سعد (٣/٣٤٢) .","vol":"26","page":202},{"text":"٢٨٨٩٣- عن عمرو بن ميمون الأودى: أن عمر بن الخطاب لما حضر قال: ادعوا لى عليا وطلحة والزبير وعثمان وعبد الرحمن بن عوف وسعدا فلم يكلم أحدا منهم إلا عليا وعثمان فقال لعلى يا على هؤلاء النفر يعرفون لك قرابتك من رسول الله - ﷺ - وما أتاك الله من العلم والفقه فاتق الله إن وليت هذا الأمر فلا ترفعن بنى فلان على رقاب الناس وقال لعثمان: يا عثمان هؤلاء القوم يعرفون لك صهرك من رسول الله - ﷺ - وسنك وشرفك، فإن أنت وليت هذا الأمر فاتق الله ولا ترفع بنى فلان على رقاب الناس ثم قال: ادعوا لى صهيبا فقال: صل بالناس ثلاثا، وليجتمع هؤلاء الرهط فليختلوا فى بيت فإن اجتمعوا على رجل فاضربوا رأس من خالفهم (ابن سعد، وابن عساكر) [كنز العمال ١٤٢٤٦]","vol":"26","page":203},{"text":"٢٨٨٩٤- أخبرنى غير واحد من أهل العلم والصدق من أهل المدينة ومكة من قبائل قريش ومن غيرهم وكان بعضهم أحسن اقتصاصا للحديث من بعض وقد زاد بعضهم على بعض فى الحديث: أن عمر بن الخطاب لما دون الدواوين قال: أبدأ ببنى هاشم فإنى حضرت رسول الله - ﷺ - يعطيهم وبنى المطلب، فإذا كان السن فى الهاشمى قدمه على المطلبى وإذا كان فى المطلبى قدمه على الهاشمى، فوضع الديوان على ذلك وأعطاهم عطاء القبيلة الواحدة، ثم استوت له عبد شمس ونوفل فى جذم النسب، فقال: عبد شمس أخو النبى - ﷺ - لأبيه وأمه دون نوفل فقدمهم، ثم دعا بنى نوفل يتلونهم، ثم استوت له عبد العزى وعبد الدار، فقال: فى بنى أسد بن عبد العزى أصهار النبى - ﷺ - وفيهم أنهم من المطيبين، وقال بعضهم: هم من حلف الفضول، وفيهما كان رسول الله - ﷺ -، وقد قيل: ذكر سابقة فقدمهم على بنى عبد الدار ثم دعا بنى عبد الدار يتلونهم، ثم","vol":"26","page":204},{"text":"انفردت له زهرة فدعاها تتلو عبد الدار، ثم استوت له تيم ومخزوم، فقال فى بنى تيم إنهم من حلف الفضول والمطيبين وفيهما كان رسول الله - ﷺ -، وقيل: ذكر سابقة وقيل: ذكر صهرا فقدمهم على مخزوم، ثم دعا مخزوما يتلونهم ثم استوت له سهم وجمح وعدى بن كعب، فقيل له: ابدأ بعدى، فقال: بل أقر نفسى حيث كنت، فإن الإسلام دخل وأمرنا وأمر بنى سهم واحد، ولكن انظروا بنى جمح وسهم، فقيل: قدم بنى جمح، ثم دعا بنى سهم وكان ديوان عدى وسهم مختلطا كالدعوة الواحدة، فلما خلصت إليه دعوته كبر تكبيرة عالية، ثم قال: الحمد لله الذى أوصل إلى حظى من رسوله ثم دعا بنى عامر بن لؤى، قال الشافعى: قال بعضهم: إن أبا عبيدة بن عبد الله بن الجراح الفهرى لما رأى من تقدم عليه قال: أكل هؤلاء تدعو أمامى فقال: يا أبا عبيدة اصبر كما صبرت أو كلم قومك فمن قدمك منهم على نفسه لم أمنعه، فأما أنا وبنو عدى فنقدمك إن أحببت على أنفسنا، فقدم","vol":"26","page":205},{"text":"معاوية بعد بنى الحارث بن فهر فصل بهم بين عبد مناف وأسد بن عبد العزى، وشجر بين بنى سهم وعدى شىء فى زمان المهدى فافترقوا، فأمر المهدى ببنى عدى فقدموا على سهم وجمح للسابقة فيهم (البيهقى) [كنز العمال ١١٦٩٧]\nأخرجه الشافعى فى الأم (٤/١٥٨)، والبيهقى (٦/٣٦٤، رقم ١٢٨٥١)\n٢٨٨٩٥- عن أنس بن مالك: أن عمر بن الخطاب لما طعن عولت حفصة فقال يا حفصة أما سمعت النبى - ﷺ - إن المعول عليه يعذب قال وعول صهيب فقال عمر يا صهيب أما علمت أن المعول عليه يعذب أعلى قال نعم قال عمر ما علمت أن رسول الله - ﷺ - قال من يبكى عليه يعذب (ابن سعد) [كنز العمال ٣٦٠٦٤]\nأخرجه ابن سعد (٣/٣٦٢) .","vol":"26","page":206},{"text":"٢٨٨٩٦- عن زيد بن أسلم: أن عمر بن الخطاب لما فرض للناس فرض لعبد الله بن حنظلة ألفى درهم، فأتاه طلحة بابن أخ له ففرض له دون ذلك، فقال: يا أمير المؤمنين فضلت هذا الأنصارى على ابن أخى فقال: نعم لأنى رأيت أباه يستتر بسيفه يوم أحد كما يستتر الجمل (ابن عساكر) [كنز العمال ١١٦٩٥]\nأخرجه ابن عساكر (٢٧/٤٢٦) .\n٢٨٨٩٧- عن ابن شهاب: أن عمر بن الخطاب لما قدم الشام أهديت له سلة خبيص، قال: إن هذا طعام ما أعرفه فما هو قالوا: يا أمير المؤمنين الخبيص، قال: وما الخبيص قالوا: طعام يصنع من العسل ونقى الدقيق، فقال: والله إن هذا طعام لا آكله أبدا حتى ألقى الله إلا أن يكون طعام الناس كلهم مثله، قالوا: يا أمير المؤمنين ما هو بطعام المسلمين كلهم، قال: فلا حاجة لنا فيه (الخطيب فى رواية مالك) [كنز العمال ٣٥٩٥٢]","vol":"26","page":207},{"text":"٢٨٨٩٨- عن محمود بن لبيد الأنصارى: أن عمر بن الخطاب لما قدم شكا إليه أهل الشام وباء الأرض وثقلها، وقالوا: لا يصلحنا إلا هذا الشراب فقال عمر: اشربوا هذا العسل، قالوا: لا يصلحنا، فقال رجل من أهل الأرض: هل لك من هذا الشراب شىء ما لا يسكر قال: نعم فطبخوه حتى ذهب منه الثلثان، وبقى الثلث فأتوا به عمر، فأدخل أصبعه فيه، ثم رفعها فتبعها يتمطط فقال: هذا الطلاء هذا مثل طلاء الإبل، فأمرهم أن يشربوه فقال له عبادة بن الصامت: أحللتها والله، فقال عمر: كلا والله، اللهم إنى لا أحل لهم شيئا حرمته عليهم، ولا أحرم عليهم شيئا أحللته لهم (مالك، والبيهقى) [كنز العمال ١٣٧٧٥]\nأخرجه مالك (٢/٨٤٧، رقم ١٥٤٥)، والبيهقى (٨/٣٠٠، رقم ١٧٢٠٢) .","vol":"26","page":208},{"text":"٢٨٨٩٩- عن ابن أبى مليكة: أن عمر بن الخطاب مر بامرأة مجذومة وهى تطوف بالبيت فقال لها يا أمة الله لا تؤذى الناس لو جلست فى بيتك فجلست فمر بها رجل بعد ذلك فقال إن الذى كان نهاك قد مات فاخرجى قالت ما كنت لأطيعه حيا وأعصيه ميتا (مالك، والخرائطى فى اعتلال القلوب) [كنز العمال ٢٨٥٠٤]\nأخرجه مالك (١/٤٢٤، رقم ٩٥٠) .\n٢٨٩٠٠- عن محمد بن حمير: أن عمر بن الخطاب مر ببقيع الغرقد فقال: السلام عليكم يا أهل القبور أخبار ما عندنا أن نساءكم قد تزوجت ودوركم قد سكنت وأموالكم قد فرقت، فأجابه هاتف: أخبار ما عندنا أن ما قدمناه وجدناه، وما أنفقناه ريحناه، وما خلفناه فقد خسرناه (ابن أبى الدنيا فى كتاب القبور، وابن السمعانى) [كنز العمال ٤٢٩٧٧]","vol":"26","page":209},{"text":"٢٨٩٠١- عن عمرو بن دينار عن موسى بن خلف: أن عمر بن الخطاب مر برجل يكلم امرأة على ظهر الطريق فعلاه بالدرة فقال له الرجل يا أمير المؤمنين إنها امرأتى قال فهلا حيث لا يراك الناس (الخرائطى فى مكارم الأخلاق) [كنز العمال ١٣٦٢١]\n٢٨٩٠٢- عن المعافى بن عمران: أن عمر بن الخطاب مر بقوم يتبعون رجلا قد أخذ فى ريبة فقال لا مرحبا بهذه الوجوه التى لا ترى إلا فى الشر (الدينورى) [كنز العمال ٨٧٢٠]\n٢٨٩٠٣- عن عبد الرحمن بن عجلان: أن عمر بن الخطاب مر بقوم يرتمون فقال أحدهم أسأت فقال عمر سوء اللحن أسوأ من سوء الرمى (ابن سعد) [كنز العمال ١١٣٧٠]\nأخرجه ابن سعد (٣/٢٨٤) .\n٢٨٩٠٤- عن أبى ظبيان: أن عمر بن الخطاب مر فى المسجد فركع فيه ركعة ثم انطلق فقيل له إنما ركعت ركعة واحدة فقال إنما تطوع فمن شاء زاد ومن شاء نقص وكرهت أن أتخذه طريقا (عبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، والبيهقى) [كنز العمال ٢٣١٠٠]","vol":"26","page":210},{"text":"أخرجه عبد الرزاق (٣/١٥٤، رقم ٥١٣٦)، وابن أبى شيبة (٢/٤٢ رقم ٦٢٥٠)، والبيهقى (٣/٢٤، رقم ٤٥٥٩) .\n٢٨٩٠٥- عن أبى جعفر: أن عمر بن الخطاب منع أزواج النبى - ﷺ - الحج والعمرة (ابن سعد) [كنز العمال ٣٧٨١٩]\nأخرجه ابن سعد (٨/٢٠٨) .\n٢٨٩٠٦- عن مالك عن ابن شهاب: أن عمر بن الخطاب نشد الناس بمنى فقال، من كان عنده علم من الدية أن يخبرنى فقام الضحاك بن سفيان قال: كتب إلى رسول الله - ﷺ - أن أورث امرأة أشيم الضبابى من ديته، فقال عمر: ادخل الخباء حتى آتيك، فلما نزل عمر أخبره الضحاك بن سفيان فقضى بذلك عمر قال ابن شهاب: وكان أشيم قتل خطأ (أبو داود، والترمذى - حسن صحيح - والنسائى، ابن ماجه) [كنز العمال ٤٠٣٢٠]\nأخرجه النسائى فى الكبرى (٤/٧٩، رقم ٦٣٦٥)، وابن ماجه (٢/٨٨٣، رقم ٢٦٤٢) .","vol":"26","page":211},{"text":"٢٨٩٠٧- عن الحسن: أن عمر بن الخطاب نشد الناس فقال من كان فيكم عنده علم من رسول الله - ﷺ - فى الجد فليقم فقام معقل بن يسار المزنى فقال قضى رسول الله - ﷺ - فى جد كان فينا قال كم أعطاه قال أعطاه السدس قال مع من قال لا أدرى قال لا دريت (سعيد بن منصور) [كنز العمال ٣٠٦٣٢]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٦٢، رقم ٣٨)\n٢٨٩٠٨- عن الشفاء ابنة عبد الله: أن عمر بن الخطاب نهى عن المتعة وأغلظ فيها القول ثم قال إنما كانت المتعة ضرورة (ابن جرير) [كنز العمال ٤٥٧٢١]","vol":"26","page":212},{"text":"٢٨٩٠٩- عن سعيد بن المسيب: أن عمر بن الخطاب، نهى أن المتعة فى أشهر الحج وقال: فعلتها مع رسول الله - ﷺ - وأنا أنهى عنها، وذلك أن أحدكم يأتى من أفق من الآفاق شعثا نصبا معتمرا فى أشهر الحج وإنما شعثه ونصبه وتلبيته فى عمرته ثم يقدم فيطوف بالبيت ويحل ويلبس ويتطيب ويقع على أهله إن كانوا معه، حتى إذا كان يوم التروية أهل بالحج وخرج إلى منى يلبى بحجة لا شعث فيها ولا نصب ولا تلبية إلا يوما والحج أفضل من العمرة لو خلينا بينهم وبين هذا لعانقوهن تحت الأراك من أن أهل البيت ليس لهم ضرع ولا زرع، وإنما ربيعهم فيمن يطرأ عليهم (أبو نعيم فى الحلية) [كنز العمال ١٢٤٧٧]\nأخرجه أبو نعيم فى الحلية (٥/٢٠٥) .\n٢٨٩١٠- عن سعيد بن المسيب: أن عمر بن الخطاب نهى عن متعة النساء وعن متعة الحاج (مسدد) [كنز العمال ٤٥٧١٨]","vol":"26","page":213},{"text":"٢٨٩١١- عن عكرمة: أن عمر بن الخطاب وابن عباس كانا يتغاطان وهما محرمان (سعيد بن أبى عروبة فى المناسك) [كنز العمال ١٢٨٤٠]\n٢٨٩١٢- عن الصلت بن زبيد عن غير واحد من أهله: أن عمر بن الخطاب وجد ريح طيب وهو بالشجرة وإلى جنبه كثير بن الصلت، فقال عمر: ممن ريح هذا الطيب فقال كثير: منى لبدت رأسى وأردت أن أحلق فقال عمر: فاذهب إلى شربة فادلك منها رأسك حتى تنقيك ففعل (مالك، والبيهقى) [كنز العمال ١٢٧٨٤]\nأخرجه مالك (١/٣٢٩، رقم٧٢٢) .\n٢٨٩١٣- عن أبى الأسود: أن عمر بن الخطاب وجد مع رجل مصحفا قد كتبه بقلم دقيق فقال ما هذا فقال القرآن كله فكره ذلك عمر وضربه وقال عظموا كتاب الله وكان عمر إذا رأى مصحفا عظيما سره (أبو عبيد) [كنز العمال ٤١٦٥]","vol":"26","page":214},{"text":"٢٨٩١٤- عن أبى مجلز وغيره: أن عمر بن الخطاب وجه عثمان بن حنيف على خراج السواد ورزقه كل يوم ربع شاة وخمسة دراهم، وأمره أن يمسح السواد عامره وغامره، ولا يمسح سبخة ولا تلا ولا أجمة ولا مستنقع ماء ولا ما يبلغه الماء فمسح عثمان كل شىء، دون الجبل، يعنى دون حلوان إلى أرض العرب، وهو أسفل الفرات وكتب إلى عمر: إنى وجدت كل شىء بلغه الماء من عامر وغامر ستة وثلاثين ألف ألف جريب، وكان ذراع عمر الذى مسح به السواد ذراعا وقبضة والإبهام مضجعة، فكتب إليه عمر أن أفرض الخراج على كل جريب عامر أو غامر عمله صاحبه أو لم يعمله درهما وقفيزا، وأفرض على الكروم على كل جريب عشرة دراهم وعشرة أقفزة، وعلى الرطاب خمسة دراهم وعشرة أقفزة وأطعمهم النخل والشجر، وقال: هذا قوة لهم على عمارة بلادهم، وفرض على رقابهم يعنى أهل الذمة على الموسر ثمانية وأربعين درهما، وعلى من دون ذلك أربعة وعشرين درهما، وعلى من لم يجد شيئا اثنى عشر درهما، قال","vol":"26","page":215},{"text":": معتمل درهم لا يعوز رجلا فى كل شهر، ورفع عنه الرق بالخراج الذى وضعه فى رقابهم، وجعله أكرة الأرض، فحمل من خراج سواد الكوفة إلى عمر فى أول سنة ثمانين ألف ألف درهم، ثم حمل من قابل عشرين ومائة ألف ألف درهم، فلم يزل على ذلك (ابن سعد) [كنز العمال ١١٦٢١]\n٢٨٩١٥- عن الحسن: أن عمر بن الخطاب ورث العمة والخالة وجعل للعمة الثلثين وللخالة الثلث (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٠٤٧٦]\nأخرجه عبد الرزاق (١٠ /٢٨٢، رقم ١٩١١٤)، وابن أبى شيبة (٦ /٢٤٩، رقم ٣١١٢١) .\n٢٨٩١٦- عن سعيد بن المسيب: أن عمر بن الخطاب ورث جدة رجل من ثقيف مع ابنها (عبد الرزاق، وسعيد بن منصور، والضياء، والبيهقى) [كنز العمال ٣٠٤٨٧]\nأخرجه عبد الرزاق (١٠/٢٧٧)، سعيد بن منصور (١/٧٥)، والبيهقى (٦/٢٢٦) .","vol":"26","page":216},{"text":"٢٨٩١٧- عن عبد الرحمن بن عبد القارى: أن عمر بن الخطاب ورجلا من الأنصار كانا جالسين، فجئت فجلست إليهما، فقال عمر: إنا لا نحب من يرفع حديثنا، فقلت: لست أجالس أولئك يا أمير المؤمنين، قال عمر: بل تجالس هؤلاء وهؤلاء وترفع حديثنا، ثم قال للأنصارى: من ترى الناس يقولون يكون الخليفة بعدى فعدد الأنصارى رجالا من المهاجرين لم يسم عليا، فقال عمر: ما لهم عن أبى الحسن فوالله إنه لأحراهم إن كان عليهم أن يقيمهم على طريقة من الحق (البخارى فى الأدب) [كنز العمال ١٤٢٦٠]\n٢٨٩١٨- عن عكرمة: أن عمر بن الخطاب ورد حوض مجنة فقيل له يا أمير المؤمنين إنما ولغ فيه الكلب آنفا قال إنما ولغ بلسانه فاشربوا منه وتوضؤوا (عبد الرزاق) [كنز العمال ٢٧٤٨٤]\nأخرجه عبد الرزاق (١/٧٦، رقم ٢٤٩) .\n٢٨٩١٩- عن عكرمة: أن عمر بن الخطاب ورد ماء فقيل له إن الكلاب والسباع تلغ فيه قال قد ذهبت بما ولغت فى بطونها (عبد الرزاق) [كنز العمال ٢٧٤٨٣]","vol":"26","page":217},{"text":"أخرجه عبد الرزاق (١/٧٦، رقم ٢٤٧) .\n٢٨٩٢٠- عن قتادة: أن عمر بن الخطاب وزيد بن ثابت قال إذا مات المكاتب وله مال فهو لمواليه وليس لولده شىء (ابن أبى شيبة، والبيهقى) [كنز العمال ٢٩٧٧٧]\nأخرجه البيهقى (١٠/٣٣٢، رقم ٢١٤٧٥) .\n٢٨٩٢١- عن أبى سلمة: أن عمر بن الخطاب وعائشة كانا إذا قدما مكة لم ينزلا المنزل الذى هاجرا منه (ابن أبى شيبة) [كنز العمال ١٠٤٤٧]\nأخرجه ابن أبى شيبة (٣/٤٤٩، رقم ١٥٨٧٥) .\n٢٨٩٢٢- عن مالك أنه بلغه: أن عمر بن الخطاب وعبد الله بن عمر وعبد الله بن مسعود وسالم بن عبد الله والقاسم بن محمد وسليمان بن يسار وابن شهاب كانوا يقولون إذا حلف الرجل بطلاق المرأة قبل أن ينكحها ثم إذا نكحها فإن ذلك لازم له (مالك) [كنز العمال ٢٧٩٤٨]\nأخرجه مالك (٢/٥٨٤، رقم ١٢١٥) .","vol":"26","page":218},{"text":"٢٨٩٢٣- عن حميد بن نعيم: أن عمر بن الخطاب وعثمان بن عفان دعيا إلى طعام فأجابا فلما خرجا قال عمر لعثمان: لقد شهدت طعاما لوددت أنى لم أشهده قال: وما ذاك قال: خشيت أن يكون مباهاة (ابن المبارك، وأحمد فى الزهد) [كنز العمال ٢٥٩٨١]\nأخرجه ابن المبارك (١/٦٦، رقم ٢٠١) .\n٢٨٩٢٤- عن سعيد بن المسيب: أن عمر بن الخطاب وعثمان بن عفان وعائشة والمهاجرين الأولين كانوا يقولون إذا مس الختان الختان فقد وجب الغسل (مالك، وعبد الرزاق) [كنز العمال ٢٧٣٢١]\n٢٨٩٢٥- عن سعيد بن المسيب: أن عمر بن الخطاب وعثمان بن عفان كانا يفعلان ذلك يعنى الاستلقاء ووضع إحدى الرجلين على الأخرى (مالك، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٩٥٤]\n٢٨٩٢٦- عن سعيد بن المسيب: أن عمر بن الخطاب وعثمان بن عفان كانا يتنازعان فى المسألة بينهما حتى يقول الناظر إليهما: لا يجتمعان أبدا فما يفترقان إلا على أحسنه وأجمله (الخطيب فى رواة مالك) [كنز العمال ٢٩٥١٣]","vol":"26","page":219},{"text":"٢٨٩٢٧- عن عمرو بن شعيب عن أبيه عن جده: أن عمر بن الخطاب وعثمان بن عفان كانا يقولان إذا خير الرجل امرأته أو ملكها وافترقا من ذلك المجلس ولم يحدث شيئا فأمرها إلى زوجها (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٧٨٨٦]\nأخرجه عبد الرزاق (٦ /٥٢٥، رقم ١١٩٣٨)، وابن أبى شيبة (٤ /٨٩، رقم ١٨١١١) .\n٢٨٩٢٨- عن ابن شهاب: أن عمر بن الخطاب وقف بين الحرتين وهما داران لفلان فقال: شوى أخوك حتى إذا أنضج رمد، يعنى أفسد (ابن المبارك، وأبو عبيد فى الغريب) [كنز العمال ١٧٠٢١]\nأخرجه ابن المبارك (١/٢٧٢، رقم ٧٨٦) .","vol":"26","page":220},{"text":"٢٨٩٢٩- عن عبد الله بن عامر بن ربيعة: أن عمر بن الخطاب ولى قدامة بن مظعون البحرين، فخرج قدامة على عمله، فأقام فيه لا يشتكى فى مظلمة ولا فرج إلا أنه لا يحضر الصلاة، قال: فقدم الجارود سيد عبد القيس على عمر بن الخطاب فقال: يا أمير المؤمنين، إن قدامة قد شرب وإنى إذا رأيت حدا من حدود الله كان حقا على أن أرفعه إليك. فقال عمر: من يشهد على ما تقول فقال الجارود: أبو هريرة يشهد، فكتب عمر إلى قدامة بالقدوم عليه فقدم، فأقبل الجارود يكلم عمر ويقول أقم على هذا كتاب الله، فقال عمر: أشاهد أنت أم خصم فقال الجارود: بل أنا شاهد، فقال عمر: قد كنت أديت شهادتك، فسكت الجارود، ثم غدا عليه من الغد فقال أقم الحد على هذا فقال عمر: ما أراك إلا خصما، وما يشهد عليه إلا رجل واحد، أما والله لتملكن لسانك أو لأسؤنك، فقال الجارود: أما والله ما ذلك بالحق أن يشرب ابن عمك وتسؤنى فوزعه عمر (ابن سعد، وابن وهب) [كنز العمال","vol":"26","page":221},{"text":"١٣٧٣٨]\nأخرجه ابن سعد (٥/٥٦٠) .\n٢٨٩٣٠- عن الشعبى: أن عمر بن الخطاب ولى مال يتيم فقال إن تركنا هذا أتت عليه الزكاة يعنى إن لم يعطه فى التجارة (أبو عبيد) [كنز العمال ٤٠٤٩٥]\n٢٨٩٣١- عن ابن شهاب: أن عمر بن عبد العزيز سأل أبا بكر ابن سليمان بن أبى حثمة لأى شىء كان يكتب: من خليفة رسول الله - ﷺ - فى عهد أبى بكر، ثم كان عمر كتب أولا: من خليفة أبى بكر، فمن أول من كتب من أمير المؤمنين فقال: حدثتنى الشفاء وهى جدته وكانت من المهاجرات الأول - أن عمر ابن الخطاب كتب إلى عامل العراق أن يبعث إليه رجلين جلدين يسألهما عن العراق وأهله، فبعث عامل العراق بلبيد بن ربيعة وعدى ابن حاتم، فلما قدما المدينة أناخا راحلتيهما بفناء المسجد ثم دخلا المسجد فإذا هما بعمرو بن العاص فقالا: استأذن لنا يا عمرو على أمير المؤمنين فقال عمر: أنتما والله أصبتما اسمه هو الأمير ونحن المؤمنون، فوثب عمرو فدخل على عمر فقال: السلام عليك","vol":"26","page":222},{"text":"يا أمير المؤمنين فقال عمر: ما بدا فى هذا الاسم يا ابن العاص ربى يعلم لتخرجن مما قلت إن لبيد بن ربيعة وعدى بن حاتم قدما فأناخا راحلتيهما بفناء المسجد ثم دخلا على فقالا لى: استأذن لنا يا عمرو على أمير المؤمنين فهما والله أصابا اسمك نحن المؤمنون وأنت أميرنا، فمضى به الكتاب من يومئذ (البخارى فى الأدب، والعسكرى فى الأوائل، والطبرانى، والحاكم) [كنز العمال ٣٥٨٠٢]\nأخرجه البخارى فى الأدب المفرد (١/٣٥٣، رقم ١٠٢٣)، والطبرانى (١/٦٤، رقم ٤٨)، والحاكم (٣/٨٧، رقم ٤٤٨٠) . قال الهيثمى (٩/٦١): رجاله رجال الصحيح.","vol":"26","page":223},{"text":"٢٨٩٣٢- عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنِ ابْنِ عُمَرَ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَمَا هُوَ قَائِمٌ فِى الْخُطْبَةِ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ مِنَ الْمُهَاجِرِينَ الأَوَّلِينَ مِنْ أَصْحَابِ النَّبِىِّ - ﷺ - فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ قَالَ إِنِّى شُغِلْتُ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِى حَتَّى سَمِعْتُ التَّأْذِينَ، فَلَمْ أَزِدْ أَنْ تَوَضَّأْتُ. فَقَالَ وَالْوُضُوءُ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ - ﷺ - كَانَ يَأْمُرُ بِالْغُسْلِ (أحمد، والعدنى، والدارمى، والبخارى، ومسلم، والترمذى، وأبو عوانة، وابن خزيمة، والطحاوى، وابن حبان، وأبو نعيم فى الحلية)\nأخرجه أحمد (١/٢٩، رقم ٢٠٢)، والبخارى (١/٣٠٠، رقم ٨٣٨)، ومسلم (٢/٥٨٠، رقم ٨٤٥)، والترمذى (٢/٣٦٦، رقم ٤٩٤)، والطحاوى (١/١١٧)، وابن حبان (٤/٣٠، رقم١٢٣٠) .","vol":"26","page":224},{"text":"وأخرجه أيضًا: مالك (١/١٠١، رقم ٢٢٩)، والشافعى (١/٢٣٨) .\n٢٨٩٣٣- عن ابن عمر: أن عمر تزوج امرأة فأصابها شمطاء فطلقها وقال حصير فى بيت خير من امرأة لا تلد والله ما أقربكن بشهوة ولكنى سمعت رسول الله - ﷺ - يقول تزوجوا الودود الولود فإنى مكاثر بكم الأمم يوم القيامة (الخطيب) [كنز العمال ٤٥٥٨٩]\nأخرجه الخطيب (١٢/٣٧٧) .\n٢٨٩٣٤- عن ابن المسيب: أن عمر جبر رجلا على رضاع ابن أخيه (عبد الرزاق، والبيهقى) [كنز العمال ٤٥٩٠٨]\nأخرجه عبد الرزاق (٧ /٦٠)، والبيهقى (٧ /٤٧٨) .\n٢٨٩٣٥- عن ابن المسيب: أن عمر جبر عصبة صبى أن ينفقوا عليه الرجال دون النساء (عبد الرزاق، وأبو عبيد فى الأموال، وسعيد بن منصور، وعبد بن حميد، وابن جرير، والبيهقى) [كنز العمال ٤٥٩٠٧]\nأخرجه البيهقى (٧ /٤٧٨) .\n٢٨٩٣٦- عن مكحول: أن عمر جرد جارية له ونظر إليها فسأله إياها بعض بنيه فقال إنها لا تحل لك (ابن أبى شيبة) [كنز العمال ٤٥٦٨٤]","vol":"26","page":225},{"text":"أخرجه ابن أبى شيبة (٣/٤٧٩، رقم ١٦٢٢١)\n٢٨٩٣٧- عن عمرو بن شعيب: أن عمر جعل التحجير ثلاث سنين فإن تركها حتى تمضى ثلاث سنين فأحياها غيره فهو أحق بها (البيهقى) [كنز العمال ٩١٤٣]\nأخرجه البيهقى (٦ /١٤٨) .\n٢٨٩٣٨- عن محمد بن زيد بن عبد الله بن عمر: أن عمر جعل عبد الله ابن عمر فى الشورى، فأتاه آت فقال: يا أمير المؤمنين تستخلف عبد الله بن عمر صاحب رسول الله - ﷺ - ومن المهاجرين الأولين وابن أمير المؤمنين فقال عمر: قد فعلت والذى نفسى بيده لنمحين عنها حسبنا آل عمر لا لنا ولا علينا (ابن النجار) [كنز العمال ١٤٢٦٨]\nأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٢٨٩، رقم ٣٧٩) .\n٢٨٩٣٩- عن سالم بن أبى الجعد: أن عمر جعل عطاء سلمان ستة آلاف (أبو عبيد فى الأموال، وابن سعد) [كنز العمال ٣٧١٢٤]\nأخرجه ابن سعد (٤/٨٦) .","vol":"26","page":226},{"text":"٢٨٩٤٠- عن ابن عباس: أن عمر جلس على المنبر فحمد الله وأثنى عليه ثم ذكر رسول الله - ﷺ - فصلى عليه، ثم قال، إن الله أبقى رسوله بين أظهرنا ينزل عليه الوحى من الله يحل به ويحرم به، ثم قبض رسول الله - ﷺ - فرفع منه ما شاء أن يرفع، وأبقى ما شاء أن يبقى، فتشبثنا ببعض وفاتنا بعض فكان مما كنا نقرأ من القرآن، لا ترغبوا عن آبائكم فإنه كفر بكم أن ترغبوا عن آبائكم ونزلت آية الرجم فرجم النبى - ﷺ - ورجمنا معه، والذى نفس محمد بيده لقد حفظتها وقلتها وعقلتها لولا أن يقال كتب عمر فى المصحف ما ليس فيه لكتبتها بيدى كتابا والرجم على ثلاث منازل حمل بين واعتراف من صاحبه أو شهود عدل كما أمر الله، وقد بلغنى أن رجالا يقولون فى خلافة أبى بكر: إنها كانت فلتة ولعمرى إنها كانت كذلك ولكن الله أعطى خيرها ووقى شرها وإياكم هذا الذى ينقطع إليه الأعناق كانقطاعها إلى أبى بكر إنه كان من شأن الناس أن رسول","vol":"26","page":227},{"text":"الله - ﷺ - توفى فأتينا فقيل لنا إن الأنصار قد اجتمعت فى سقيفة بنى ساعدة مع سعد بن عبادة يبايعون فقمت وقام أبو بكر وأبو عبيدة بن الجراح نحوهم فزعين أن يحدثوا فى الإسلام، فلقينا رجلين من الأنصار رجلا صدق عويمر بن ساعدة ومعن بن عدى، فقالا: أين تريدون قلنا: قومكم لما بلغنا من أمرهم، فقالا: ارجعوا فإنكم لن تخالفوا ولن يؤتى بشىء تكرهونه فأبينا إلا أن نمضى أنا أزوى كلاما أن أتكلم به حتى انتهينا إلى القوم وإذا هم عكوف هنالك على سعد بن عبادة وهو على سرير له مريض فلما غشيناهم تكلموا فقالوا: يا معشر قريش منا أمير ومنكم أمير فقال الحباب بن المندر: أنا جذيلها المحكك وعذيقها المرجب إن شئتم والله رددناها جذعة فقال أبو بكر: على رسلكم. فذهبت لأتكلم فقال: أنصت يا عمر فحمد الله وأثنى عليه ثم قال: يا معشر الأنصار إنا والله ما ننكر فضلكم ولا بلاغكم فى الإسلام، ولا حقكم الواجب علينا ولكنكم قد عرفتم أن هذا","vol":"26","page":228},{"text":"الحى من قريش بمنزلة من العرب فليس بها غيرهم وأن العرب لن تجتمع إلا على رجل منهم فنحن الأمراء وأنتم الوزراء، فاتقوا الله ولا تصدعوا الإسلام ولا تكونوا أول من أحدث فى الإسلام ألا وقد رضيت لكم أحد هذين الرجلين لى ولأبى عبيدة بن الجراح فأيهما بايعتم فهو لكم ثقة، قال: فوالله ما بقى شىء كنت أحب أن أقول إلا قد قاله يومئذ غير هذه الكلمة، فوالله لأن أقتل ثم أحيى ثم أقتل ثم أحيى فى غير معصية أحب إلى من أن أكون أميرا على قوم فيهم أبو بكر، ثم قلت يا معشر المسلمين إن أولى الناس بأمر رسول الله - ﷺ - من بعده ثانى اثنين إذ هما فى الغار أبو بكر السباق المبين، ثم أخذت بيده وبادرنى رجل من الأنصار فضرب على يده قبل أن أضرب على يده فتتابع الناس وميل عن سعد بن عبادة فقال الناس: قتل سعد قتله الله ثم انصرفنا، وقد جمع الله أمر المسلمين بأبى بكر فكانت لعمرى فلتة كما أعطى الله خيرها من وقى شرها، فمن دعا إلى مثلها فهو","vol":"26","page":229},{"text":"الذى لا بيعة له ولا لمن بايعه (ابن أبى شيبة) [كنز العمال ١٤١٣٧]\nأخرجه ابن أبى شيبة (٧/٤٣١، رقم ٣٧٠٤٣) .\n٢٨٩٤١- عن نافع: أن عمر حد مملوكة فى الزنا ونفاها إلى فدك (عبد الرزاق) [كنز العمال ١٣٤٧٢]\nأخرجه عبد الرزاق (٧/٣١٢، رقم ١٣٣١٦) .\n٢٨٩٤٢- عن أبى قلابة: أن عمر حدث أن أبا محجن الثقفى يشرب الخمر فى بيته، هو وأصحاب له، فانطلق عمر حتى دخل عليه فإذا ليس عنده إلا رجل، فقال أبو محجن: يا أمير المؤمنين إن هذا لا يحل لك قد نهاك الله عن التجسس، فقال عمر: ما يقال هذا فقال له زيد بن ثابت وعبد الرحمن بن الأرقم صدق يا أمير المؤمنين، هذا من التجسس، فخرج عمر وتركه (عبد الرزاق) [كنز العمال ٨٤٨٠]\n٢٨٩٤٣- عن أسلم: أن عمر حرم على نفسه اللحم عام الرمادة حتى يأكله الناس (ابن سعد) [كنز العمال ٣٥٨٩٤]\nأخرجه ابن سعد (٣/٣١٣) .","vol":"26","page":230},{"text":"٢٨٩٤٤- عن ابن عمرو: أن عمر حكم فى البيضة يصاب صفقها الأعلى بسدس من الدية (عبد الرزاق) [كنز العمال ٤٠٣٠٢]\nأخرجه عبد الرزاق (٩/٣٧٤، رقم ١٧٦٥٤) .\n٢٨٩٤٥- عن الحسن: أن عمر حيث أمر أبيا أن يصلى بالناس فى رمضان، أمره أن يقنت بهم فى النصف الثانى ليلة ست عشرة (ابن أبى شيبة) [كنز العمال ٢١٩٦٢]\nأخرجه ابن أبى شيبة (٢/٩٩، رقم ٦٩٤١)\n٢٨٩٤٦- عن مروان: أن عمر حين طعن قال إنى كنت قضيت فى الجد قضايا فإن شئتم أن تأخذوا به فافعلوا فقال له عثمان إن نتبع رأيك فإن رأيك رشد وإن نتبع رأى الشيخ قبلك فنعم ذو الرأى كان (عبد الرزاق، والبيهقى) [كنز العمال ٣٠٦٢٦]\n٢٨٩٤٧- عن عبد الرحمن بن سعيد بن يربوع: أن عمر حين طعن قال ليصل لكم صهيب ثلاثا وتشاوروا فى أمركم والأمر إلى هؤلاء الستة فمن بعل أمركم فاضربوا عنقه يعنى من خالفكم (ابن سعد) [كنز العمال ١٤٢٥٢]\nأخرجه ابن سعد (٣/٦١) .","vol":"26","page":231},{"text":"٢٨٩٤٨- عن عطاء: أن عمر خاصم أبيا إلى زيد بن ثابت فقضى باليمين على عمر فأبى أبى أن يحلفه فأبى عمر إلا يحلف وفى يد عمر سواك من أراك فحلف عمر أن بيدى سواكا من أراك (الصابونى) [كنز العمال ٤٦٥٣٥]\n٢٨٩٤٩- عن فروخ مولى عثمان: أن عمر خرج ذات يوم من المسجد فرأى طعاما منتثرا على باب المسجد فأعجبه كثرته، فقال: ما هذا الطعام قالوا: طعام جلب إلينا، قال: بارك الله فيه، وفيمن جلبه إلينا فقال له بعض أصحابه الذين يمشون معه: يا أمير المؤمنين إنه قد احتكر قال: ومن احتكره قالوا: فلان مولى عثمان، وفلان مولاك، فأرسل إليهما، فقال لهما ما حملكما على أن تحتكرا طعام المسلمين قالا: يا أمير المؤمنين نشترى بأموالنا، ونبيع إذا شئنا، فقال عمر: سمعت رسول الله - ﷺ - يقول: من احتكر طعاما على المسلمين ضربه الله بالإفلاس أو بالجذام، قال فروخ: يا أمير المؤمنين أعاهد الله أن لا أعود فى طعام بعد هذا أبدا، وأما مولى","vol":"26","page":232},{"text":"عمر فقال: يا أمير المؤمنين أموالنا نشترى بها إذا شئنا، ونبيع إذا شئنا، فزعم أبو يحيى أنه رأى مولى عمر مجذوما مجدوعا (عبد بن حميد، وأبو يعلى، والأصبهانى فى ترغيبه) [كنز العمال ١٠٠٦٦]\n٢٨٩٥٠- عن الأوزاعى: أن عمر خرج فى سواد الليل فرآه طلحة فذهب عمر فدخل بيتا ثم دخل بيتا آخر، فلما أصبح طلحة ذهب إلى ذلك البيت فإذا بعجوز عمياء مقعدة، فقال لها: ما بال هذا الرجل يأتيك قالت: إنه يتعاهدنى منذ كذا وكذا، يأتينى بما يصلحنى ويخرج عنى الأذى فقال طلحة: ثكلتك أمك يا طلحة أعثرات عمر تتبع (أبو نعيم فى الحلية) [كنز العمال ٣٥٨١٠]\nأخرجه أبو نعيم فى الحلية (١/٤٨) .\n٢٨٩٥١- عن ابن سيرين: أن عمر خرج من الخلاء فغسل يديه ثم طعم ثم قال لولا التنطع ما باليت أن لا أغسل يدى هاجرنا مع رسول الله - ﷺ - (سعيد بن منصور) [كنز العمال ٨٨٢٩]","vol":"26","page":233},{"text":"٢٨٩٥٢- عن البراء بن معرور: أن عمر خرج يوما حتى أتى المنبر وقد كان اشتكى شكوى له فنعت له العسل وفى بيت المال عكة فقال إن أذنتم لى فيها أخذتها وإلا فإنها على حرام فأذنوا له فيها (ابن سعد، وابن عساكر) [كنز العمال ٣٥٩٩٧]\nأخرجه ابن سعد (٣/٢٧٧)، وابن عساكر (٤٤/٣٠١) .\n٢٨٩٥٣- عن ابن أبى خالد: أن عمر خطب أم كلثوم بنت أبى بكر إلى عائشة وهى جارية فقالت: أين المذهب بها عنك فبلغها ذلك فأتت عائشة فقالت: تنكحينى عمر يطعمنى الخشب من الطعام إنما أريد فتى يصب من الدنيا صبا، والله لئن فعلت لأذهبن أصيحن عند قبر النبى - ﷺ - فأرسلت عائشة إلى عمرو بن العاص، فقال: أنا أكفيك، فدخل على عمر فتحدث عنده ثم قال: يا أمير المؤمنين رأيتك تذكر التزويج قال: نعم، قال: من قال: أم كلثوم بنت أبى بكر، فقال: يا أمير المؤمنين ما أريك إلا جارية تنعى عليك أباها كل يوم، فقال عمر: عائشة أمرتك بهذا فتزوجها طلحة بن عبيد الله،","vol":"26","page":234},{"text":"فقال له على: أتأذن لى أن أدنو من الخدر قال: نعم، فدنا منه، ثم قال: أما على ذلك لقد تزوجت فتى من أصحاب محمد - ﷺ - (ابن عساكر) [كنز العمال ٣٧٥٩٣]\nأخرجه ابن عساكر (٢٥/٩٦) .\n٢٨٩٥٤- عن سعيد بن المسيب: أن عمر خطب فقال: إياكم أن تهلكوا عن آية الرجم أن يقول قائل: لا نجد الرجم فى كتاب الله فقد رجم رسول الله - ﷺ - ورجمنا بعده، وإنى والذى نفسى بيده لولا أن يقول قائل أحدث عمر بن الخطاب فى كتاب الله لكتبتها ولقد قرأناها الشيخ والشيخة فارجموهما البتة (مالك، والشافعى، وابن سعد، والعدنى، أبو نعيم فى الحلية، والبيهقى) [كنز العمال ١٣٥١٦]\nأخرجه مالك (٢/٨٢٤، رقم ١٥٠٦)، والشافعى (١/١٦٣)، والبيهقى (٨/٢١١، رقم ١٦٦٨٧) .\n٢٨٩٥٥- عن عبد الرحمن بن غنم: أن عمر خير غلاما بين أبيه وأمه (الشافعى فى القديم) [كنز العمال ١٤٠٢٨]","vol":"26","page":235},{"text":"أخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/١٤١، رقم ٢٢٧٧)، والبيهقى من طريق الشافعى فى القديم (٨/٤، رقم ١٥٥٤٠) .\n٢٨٩٥٦- عن الحسن: أن عمر دخل على رجل فاستسقاه وهو عطشان، فأتاه بعسل، فقال: ما هذا قال: عسل، قال: والله لا يكون فيما أحاسب به يوم القيامة (ابن سعد، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣٥٩٣٣]\nأخرجه ابن سعد (٣/٣١٩) .\n٢٨٩٥٧- عن عروة: أن عمر دعا القافة فى رجلين ادعيا ولد امرأة وقعا عليها فى طهر واحد، فقالوا: لقد اشتركا فيه، فقال له عمر: وال أيهما شئت (الشافعى، والبيهقى) [كنز العمال ١٥٣٣٦]\nأخرجه البيهقى (١٠ /٢٦٣، رقم ٢١٠٤٧) .\n٢٨٩٥٨- عن خرشة: أن عمر دعا بشفرة فرفع إزار رجل عن كعبيه ثم قطع ما كان أسفل من ذلك (ابن أبى شيبة) [كنز العمال ٤١٨٩٧]\nأخرجه ابن أبى شيبة (٥/١٦٧، رقم ٢٤٨٢٩) .","vol":"26","page":236},{"text":"٢٨٩٥٩- عن المسور بن مخرمة: أن عمر دعا عبد الرحمن بن عوف فقال: إنى أريد أن أعهد إليك فقال: يا أمير المؤمنين نعم إن أشرت على قبلت، قال: وما تريد قال: أنشدك الله أتشير على بذلك قال: اللهم لا، قال: والله لا أدخل فيه أبدا قال: أنشدك الله أتشير على بذلك قال: اللهم لا، قال: والله لا أدخل فيه أبدا، قال: فهبنى صمتا حتى أعهد إلى النفر الذين توفى رسول الله - ﷺ - وهو عنهم راض ادع لى عليا وعثمان والزبير وسعدا قال: وانتظروا أخاكم طلحة إن جاء وإلا فاقضوا أمركم (ابن جرير) [كنز العمال ١٤٢٦٤]\nأخرجه ابن جرير فى تاريخ الطبرى (٢/٥٥٩) .\n٢٨٩٦٠- عن ابن السباق: أن عمر دفن أبا بكر ليلا ثم دخل المسجد فأوتر بثلاث (ابن أبى شيبة) [كنز العمال ٢١٨٧٦]\nأخرجه ابن أبى شيبة (٢/٨٩، رقم ٦٨٢٢)\n٢٨٩٦١- عن عطاء: أن عمر ذكر له المضمضة ثم قال لا يمجه ولكن ليشربه فإن أوله خير (أبو عبيد)","vol":"26","page":237},{"text":"٢٨٩٦٢- عن محمد بن سيرين: أن عمر رأى رجلا يجر شاة ليذبحها فضربه بالدرة وقال سقها إلى الموت لا أم لك سوقا جميلا (البيهقى) [كنز العمال ١٥٦٤٩]\nأخرجه البيهقى (٩/٢٨١، رقم ١٨٩٢٤) .\n٢٨٩٦٣- عن ابن عمر: أن عمر رأى رجلين يتكلمان والإمام يخطب يوم الجمعة فحصبهما (الصابونى فى المائتين) [كنز العمال] ٢٣٣١٩\nأخرجه أيضًا: عبد الرزاق (٣/٢٢٥، رقم ٥٤٢٦)\n٢٨٩٦٤- عن سعيد بن عمر القرشى: أن عمر رأى رفقة من أهل اليمن رحالهم الأدم فقال من أحب أن ينظر إلى شبه رفقة كانوا بأصحاب رسول الله - ﷺ - فلينظر إلى هؤلاء (هناد) [كنز العمال ٣٨٢٥٧]\nأخرجه هناد فى الزهد (٢/٤١٨، رقم ٨٢٠) .\n٢٨٩٦٥- عن أبى سلمة بن عبد الرحمن: أن عمر رأى سعد بن أبى وقاص يمسح على خفيه فأنكر ذلك عبد الله فقال سعد: إن عبد الله أنكر على أن أمسح على خفى فقال عمر: لا يتخلجن فى نفس رجل مسلم أن يتوضأ على خفيه وإن كان جاء من الغائط (ابن سعد) [كنز العمال ٢٧٥٩٤]","vol":"26","page":238},{"text":"٢٨٩٦٦- عن ابن عمر: أن عمر رأى على طلحة بن عبيد الله ثوبا مصبوغا بالمشق وهو محرم فقال له: ما هذا الثوب المصبوغ يا طلحة فقال: يا أمير المؤمنين ليس به بأس، إنما هو مدر فقال عمر: إنكم أيها الرهط أئمة يقتدى بكم الناس، فلو أن رجلا جاهلا رأى هذا الثوب لقال: إن طلحة بن عبيد الله قد كان يلبس الثياب المصبغة فى الإحرام، فلا تلبسوا أيها الرهط شيئا من هذه الثياب المصبغة فى الإحرام (مالك، وابن المبارك، وعبد الرزاق، وسعيد بن منصور) [كنز العمال ١٢٧٧٨]\nأخرجه مالك (١/٣٢٦، رقم ٧١٠) .\n٢٨٩٦٧- عن ابن عمر: أن عمر رأى فى يد جابر بن عبد الله درهما فقال ما هذا الدرهم قال أريد أن أشترى لأهلى به لحما قرموا إليه فقال أكلما اشتهيتم شيئا اشتريتموه أين تذهب عنكم هذه الآية ﴿أذهبتم طيباتكم فى حياتكم الدنيا واستمتعتم بها﴾ (سعيد بن منصور، وعبد بن حميد، وابن المنذر، والحاكم، والبيهقى فى شعب الإيمان) [كنز العمال ٣٥٩٤٥]","vol":"26","page":239},{"text":"أخرجه والحاكم (٢/٤٩٤، رقم ٣٦٩٨) .\n٢٨٩٦٨- عن نافع: أن عمر رجم امرأة ولم يجلدها بالشام (ابن جرير) [كنز العمال ١٣٤٨١]\nأخرجه أيضًا: ابن عبد البر فى التمهيد (٩/٨١) .\n٢٨٩٦٩- عن ابن سيرين: أن عمر رخص أن تصدق المرأة ألفين ورخص عثمان فى أربعة آلاف (ابن أبى شيبة) [كنز العمال ٤٥٧٩٢]\nأخرجه ابن أبى شيبة (٣/٤٩٤، رقم ١٦٣٩٣)\n٢٨٩٧٠- عن عطاء: أن عمر رخص للرعاء أن يبيتوا عن منى (ابن أبى شيبة) [كنز العمال ١٢٧٤٦]\nأخرجه ابن أبى شيبة (٣ /٢٧١، رقم ١٤١١٢) .\n٢٨٩٧١- عن عبد الله بن أبى الهذيل: أن عمر رزق عمارا وابن مسعود وعثمان بن حنيف شاة لعمار شطرها وبطنها ولعبد الله ربعها ولعثمان ربعها كل يوم (ابن سعد) [كنز العمال ١١٦٧٩]\nأخرجه ابن سعد (٣/٢٥٥) .","vol":"26","page":240},{"text":"٢٨٩٧٢- عن عبد الله بن شهاب الخولانى: أن عمر رفع إليه رجل قالت له امرأته: شبهنى قال: كأنك ظبية كأنك حمامة، فقالت: لا أرضى حتى تقول: خلية طالق فقال ذلك فقال عمر: خذ بيدها فهى امرأتك (سعيد بن منصور، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ٢٧٩٠٨]\nأخرجه البيهقى (٧ /٣٤١) .\n٢٨٩٧٣- عن محمد بن يحيى بن حبان: أن عمر رفع إليه غلام ابتهر جارية فى شعره فقال انظروا إلى مؤتزره فنظروا فلم يجدوه أنبت الشعر فقال لو أنبت الشعر لجلدته الحد (عبد الرزاق، وأبو عبيد فى الغريب، وابن المنذر فى الأوسط) [كنز العمال ١٣٩٦٧]\nأخرجه أبو عبيد (٣ /٢٨٩) .\n٢٨٩٧٤- عن نافع: أن عمر زاد فى المسجد من الاسطوانة إلى المقصورة وقال لولا أنى سمعت رسول الله - ﷺ - يقول ينبغى أن يزيد فى مسجدنا ما زدت فيه (أحمد، وفيه انقطاع)\nأخرجه أحمد (١/٤٧، رقم ٣٣٠) .","vol":"26","page":241},{"text":"٢٨٩٧٥- عن سعيد بن أبى سعيد: أن عمر سأل رجلا عن أرض له باعها فقال: أحرز مالك واحفر له تحت فراش امرأتك، فقال: يا أمير المؤمنين أليس بكنز فقال ليس بكنز ما أدى زكاته (ابن أبى شيبة، وأبو الشيخ) [كنز العمال ١٦٨٦١]\nأخرجه ابن أبى شيبة (٢/٤١١، رقم ١٠٥١٦) .\n٢٨٩٧٦- عن سعيد بن المسيب: أن عمر سأل رسول الله - ﷺ - كيف يورث الكلالة قال: أو ليس قد بين الله ذلك ثم قرأ: ﴿وإن كان رجل يورث كلالة أو امرأة﴾ إلى آخر الآية، فكان عمر لم يفهم فأنزل الله: ﴿يستفتونك قل الله يفتيكم فى الكلالة﴾ إلى آخر الآية، فكان عمر لم يفهم فقال لحفصة: إذا رأيت من رسول الله - ﷺ - طيب نفس فاسأليه عنها فقال: أبوك ذكر لك هذا ما أرى أباك يعلمها أبدا فكان يقول: ما أرانى أعلمها أبدا وقد قال رسول الله - ﷺ - ما قال (ابن راهويه، وابن مردويه وهو صحيح) [كنز العمال ٣٠٦٨٨]","vol":"26","page":242},{"text":"٢٨٩٧٧- عن ابن سيرين: أن عمر سئل عن المسك أيجعل فى حنوط الميت فقال أوليس من أطيب طيبكم (ابن خسرو) [كنز العمال ٤٢٨١٧]\n٢٨٩٧٨- عن عكرمة: أن عمر سئل عن الوضوء من ماء البحر فقال سبحان الله وأى ماء أطهر من ماء البحر (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٧٤٧٧]\nأخرجه عبد الرزاق (١/٩٥)، وابن أبى شيبة (١/١٢١، رقم ١٣٨١) .\n٢٨٩٧٩- عن أبى وائل: أن عمر سئل عن قوله ﴿وأبا﴾ ما الأب ثم قال ما كلفنا هذا أو ما أمرنا بهذا (ابن مردويه) [كنز العمال ٤١٥٥]\n٢٨٩٨٠- عن حنظلة بن نعيم: أن عمر سأله ممن أنت فقال من عنزة فقال سمعت رسول الله - ﷺ - يقول عنزة حى من هاهنا مبغى عليهم منصورون (أحمد، وأبو يعلى، وسعيد بن منصور) [كنز العمال ٣٨٠٠١]\nأخرجه أحمد (١/٢٢، رقم ١٤١) .\nوأخرجه أيضًا: البزار (١/٤٧٠، رقم ٣٣٧)، والطبرانى (٧/٥٥، رقم ٦٣٦٤)، قال الهيثمى (١٠/٥١): فيه من لم أعرفهم. والضياء (١/٢١٢، رقم ١١٢) .","vol":"26","page":243},{"text":"٢٨٩٨١- عن ابن عمر: أن عمر سابق الزبير فسبقه الزبير فقال سبقتك ورب الكعبة ثم إن عمر سابقه مرة أخرى فسبقه عمر فقال عمر سبقتك ورب الكعبة (المحاملى) [كنز العمال ٤٠٦٨١]\n٢٨٩٨٢- عن ابن عمر: أن عمر سجد فى ﴿ص﴾ (مسدد) [كنز العمال ٢٢٣٠٢]\n٢٨٩٨٣- عن شهر بن حوشب: أن عمر صاح بامرأة فأسقطت فأعتق عمر غرة (البيهقى وقال منقطع) [كنز العمال ٤٠٣٦١]\nأخرجه البيهقى (٨ /١١٦) .\n٢٨٩٨٤- عن عبد الله بن أبى قيس: أن عمر صعد المنبر فحمد الله، ثم قال: أما بعد فقد أجرينا عليكم أعطياتكم وأرزاقكم فى كل شهر، قال وفى يده المدى والقسط، ثم قال: خذ كليهما فمن انتقصهما ففعل الله به كذا وكذا قال: فدعا عليه (أبو عبيد) [كنز العمال ١١٦٨٨]\n٢٨٩٨٥- عن ابن عمر: أن عمر صعد المنبر فحمد الله وأثنى عليه ثم قال ما بال رجال ينكحون هذه المتعة وقد نهى رسول الله - ﷺ - عنها لا أوتى بأحد نكحها إلا رجمته (البيهقى) [كنز العمال ٤٥٧١٦]","vol":"26","page":244},{"text":"أخرجه البيهقى (٧ /٢٠٦، رقم ١٣٩٤٩) .\n٢٨٩٨٦- عن الشريد الثقفى: أن عمر صلى بالناس وهو جنب فأعاد ولم يأمرهم أن يعيدوا (البيهقى) [كنز العمال ٢٢٤٠٢]\nأخرجه البيهقى (٢ /٣٩٩، رقم ٣٨٧٧) .\n٢٨٩٨٧- عن عبد الرحمن بن حاطب: أن عمر صلى بهم العشاء الآخرة فاستفتح بسورة آل عمران فقرأ ﴿الم الله لا إله إلا هو الحى القيوم﴾ (أبو عبيد فى الفضائل، وسعيد بن منصور، وعبد بن حميد، وابن أبى داود، وابن الأنبارى معا فى المصاحف، وابن المنذر، والحاكم) [كنز العمال ٤٨٠٦]\n٢٨٩٨٨- عن سعيد بن المسيب: أن عمر صلى على أبى بكر بين القبر والمنبر فكبر عليه أربعا [كنز العمال ٤٢٨٣٦]","vol":"26","page":245},{"text":"٢٨٩٨٩- عن أسلم: أن عمر ضرب الجزية على أهل الذهب أربعة دنانير وأربعون درهما على أهل الورق وأرزاق المسلمين من الحنطة مدين وثلاثة أقسام زيت لكل إنسان منهم كل شهر ومن كان من أهل الشام وأهل الجزيرة وعلى أهل العراق خمسة عشر صاعا لكل إنسان ومن كان من أهل مصر فأردب كل شهر لكل إنسان قال ولا أدرى كم ذكر من الودك والعسل (أبو عبيد، وابن زنجويه معا فى الأموال، والبيهقى) [كنز العمال ١١٤٧٥]\nأخرجه البيهقى (٩/١٩٦، رقم ١٨٤٦٦) .\n٢٨٩٩٠- عن أسلم: أن عمر ضرب عبد الله ابنه بالدرة وقال أتكنى بأبى عيسى أو كان له أب (ابن عساكر) [كنز العمال ٤٥٩٨٣]\nأخرجه ابن عساكر (٣٨/٥٨)\n٢٨٩٩١- عن ابن عباس: أن عمر طاف فأراد أن لا يرمل وقال إنما رمل النبى - ﷺ - ليغيظ المشركين ثم قال أمر فعله رسول الله - ﷺ - ولم ينه عنه فرمل (الطيالسى) [كنز العمال ١٢٥٢٩]\nأخرجه الطيالسى (ص ٧، رقم ٢٧) .","vol":"26","page":246},{"text":"٢٨٩٩٢- عن نافع عن ابن عمر: أن عمر فرض لأسامة بن زيد أكثر مما فرض لى، فقلت: إنما هجرتى وهجرة أسامة واحدة فقال: إن أباه كان أحب إلى رسول الله - ﷺ - منك وإنما هاجر بك أبوك (أبو الحسن البكالى) [كنز العمال ١١٧١٢]\n٢٨٩٩٣- عن أسلم: أن عمر فرض لأسامة فى ثلاثمائة آلاف وخمسمائة، وفرض لعبد الله بن عمر فى ثلاثة آلاف، فقال عبد الله بن عمر لأبيه: لم فضلت أسامة على فوالله ما سبقنى إلى مشهد قال: لأن زيدا كان أحب إلى رسول الله من أبيك وكان أسامة أحب إلى رسول الله - ﷺ - منك، فآثرت حب رسول الله - ﷺ - على حبى (الترمذى - حسن غريب – وأبو يعلى، وابن حبان) [كنز العمال ٣٦٧٩٣]\nأخرجه الترمذى (٥ /٦٧٥، رقم ٣٨١٣) وقال: حسن غريب.\n٢٨٩٩٤- عن ابن عمر: أن عمر قال إذا أدخلت رجليك فى الخفين وهما طاهرتان فثلاثة للمسافر ويوم وليلة للمقيم (ابن جرير) [كنز العمال ٢٧٦٠٠]","vol":"26","page":247},{"text":"٢٨٩٩٥- عن مكحول: أن عمر قال إذا سرق فاقطعوا يده ثم إن عاد فاقطعوا رجله ولا تقطعوا يده الأخرى وذروه يأكل بها الطعام ويستنجى بها من الغائط ولكن احبسوه عن المسلمين (ابن أبى شيبة) [كنز العمال ١٣٨٨٥]\nأخرجه ابن أبى شيبة (٥ /٤٨٩، رقم ٢٨٢٦٣) .\n٢٨٩٩٦- عن ثور بن يزيد: أن عمر قال إذا حضر شهر رمضان فالنفقة فيه عليك وعلى من تعول كالنفقة فى سبيل الله يعنى الدرهم سبعمائة (سليم الرازى فى عواليه) [كنز العمال ٢٤٢٦٧]\n٢٨٩٩٧- عن طاووس: أن عمر قال: أرأيتم إن استعملت عليكم خير من أعلم ثم أمرته بالعدل أقضيت ما على: قالوا: نعم، قال: لا حتى أنظر فى عمله أعمل بما أمرته أم لا (البيهقى، وابن عساكر) [كنز العمال ١٤٣٢٨]\nأخرجه البيهقى (٨/١٦٣، رقم ١٦٤٣٢)، وابن عساكر (٤٤/٢٧٩) .\n٢٨٩٩٨- عن ابن سيرين: أن عمر قال أشهدكم أنى لم أقض فى الجد قضاء (عبد الرزاق) [كنز العمال ٣٠٦١٤]\nأخرجه عبد الرزاق (١٠ /٢٦٢، رقم ١٩٠٤٦) .","vol":"26","page":248},{"text":"٢٨٩٩٩- عن محمد بن جبير عن أبيه: أن عمر قال إن ضرب عبد الرحمن إحدى يديه على الأخرى فبايعوه (ابن عساكر) [كنز العمال ١٤٢٧٢]\nأخرجه ابن عساكر (٣٥/٢٩٠) .\n٢٩٠٠٠- عن عبد الله بن رباح: أن عمر قال اخلعها بما دون عقاص رأسها (ابن أبى شيبة، والبيهقى) [كنز العمال ١٥٢٦١]\nأخرجه ابن أبى شيبة (٤/١٢٥، رقم ١٨٥٢٦)، والبيهقى (٧/٣١٥، رقم ١٤٦٢٨) .\n٢٩٠٠١- عن ابن عمر: أن عمر قال: اذهب يا غلام إلى أم المؤمنين فقل لها: إن عمر يسألك أن تأذنى لى أن أدفن مع أخوى ثم ارجع إلى فأخبرنى، قال فأرسلت أن نعم قد أذنت لك، قال فأرسل فحفر له فى بيت النبى - ﷺ -، ثم دعا ابن عمر فقال: يا بنى إنى قد أرسلت إلى عائشة أستأذنها أن أدفن مع أخوى فأذنت لى وأنا أخشى أن يكون ذلك لمكان السلطان، فإذا أنا مت فاغسلنى وكفنى ثم احملنى حتى تقف بى على باب عائشة فتقول: هذا عمر يستأذن ويقول: أألج فإن أذنت لى فادفنى معهما، وإلا فادفنى فى البقيع","vol":"26","page":249},{"text":"(ابن سعد) [كنز العمال ٣٦٠٦٨]\nأخرجه ابن سعد (٣/٣٦٣) .\n٢٩٠٠٢- عن أبى العجفاء: أن عمر قال الأمة إذا أسلمت وعفت وحصنت فإن ولدها يعتقها وإن كفرت وفجرت أو قال زنت رقت (عبد الرزاق) [كنز العمال ٢٩٧٣٧]\nأخرجه عبد الرزاق (٧/٢٩٤، رقم ١٣٢٣٧) .\n٢٩٠٠٣- عن أسلم: أن عمر قال بايعوا لمن بايع له عبد الرحمن بن عوف فمن أبى فاضربوا عنقه (ابن عساكر) [كنز العمال ١٤٢٧٣]\nأخرجه ابن عساكر (٣٥/٢٨٩) .\n٢٩٠٠٤- عن أبى الضحى: أن عمر قال حين شهد الثلاثة أودى المغيرة الأربعة (عبد الرزاق) [كنز العمال ١٣٥٩٠]\nأخرجه عبد الرزاق (٧/٣٨٥، رقم ١٣٥٦٧) .\n٢٩٠٠٥- عن عثمان بن عطاء الخراسانى عن أبيه: أن عمر قال فى الزيتون العشر إذا بلغ خمسة أوسق (البيهقى وقال: منقطع وراويه ليس بالقوى) [كنز العمال ١٦٨٧٧]\nأخرجه البيهقى (٤ /١٢٥، رقم ٧٢٤٧)، وقال: منقطع وراويه ليس بقوى.","vol":"26","page":250},{"text":"٢٩٠٠٦- قال نعيم بن حماد فى نسخته حدثنا ابن المبارك عن عبد الرحمن بن يزيد بن جابر: أن عمر قال: قال رجل: يا رسول الله كيف لى أن أعلم ما حالى عند الله قال: إذا رأيت كلما طلبت شيئا من أمر الدنيا يسر لك وإذا طلبت شيئا من أمر الآخرة عسر عليك فإنك على حال قبيحة، وإذا طلبت شيئا من أمر الدنيا فعسر عليك وإذا طلبت شيئا من أمر الآخرة يسر لك فإنك على حال حسنة (منقطع) [كنز العمال ٣٠٨٠٥]\n٢٩٠٠٧- عن عبد الرحمن بن عوف: أن عمر قال قد رجم رسول الله - ﷺ - ورجمنا بعده ولولا أن يقول قائلون زاد عمر فى كتاب الله لأثبتها كما أنزلت (أحمد، وابن الأنبارى فى المصاحف) [كنز العمال ١٣٥٢٢]\nأخرجه أحمد (١/٢٣، رقم ١٥٦) .\n٢٩٠٠٨- عن ابن سيرين: أن عمر قال لأبى موسى أما بلغنى أنك تفتى الناس ولست بأمير قال بلى قال فول حارها من تولى قارها (عبد الرزاق، والدينورى فى المجالسة، وابن عبد البر فى العلم، وابن عساكر) [كنز العمال ٢٩٥٠٥]","vol":"26","page":251},{"text":"أخرجه عبد الرزاق (٨/٣٠١، رقم ١٥٢٩٣)، وابن عساكر (٤٠/٥٢١) .\n٢٩٠٠٩- عن محمد بن سيرين: أن عمر قال لأبى موسى انظر فى قضاء أبى مريم قال إنى لا أتهم أبا مريم قال وأنا لا أتهمه ولكن إذا رأيت من خصم ظلما فعاقبه (البيهقى) [كنز العمال ١٤٤٥٤]\nأخرجه البيهقى (١٠/١٠٨، رقم ٢٠٠٨٥)\n٢٩٠١٠- عن ابن عمر: أن عمر قال لا آخذ على أحدا يصلى الليل والنهار ما لم يصل عند غروب الشمس وعند طلوعها غير أنى أصلى كما رأيت أصحابى يصلون (ابن منده فى التاسع من حديثه) [كنز العمال ٢٢٤٧٦]\nأخرجه أيضًا: ابن المنذر فى الأوسط (٢/٣٩٤، رقم ١١٠٤)\n٢٩٠١١- عن ابن عباس: أن عمر قال لا أسمع بأحد يفضلنى على أبى بكر إلا جلدته أربعين (ابن أبى شيبة) [كنز العمال ٣٥٦١٨]\n٢٩٠١٢- عن ابن عمر: أن عمر قال لا تتخذوا من وراء الروحاء مالا ولا ترتدوا على أعقابكم بعد الهجرة ولا تنكحوا نساءكم طلقاء مكة وأنكحوا نساءكم فى بيوتهن (المحاملى فى أماليه) [كنز العمال ٤٦٢٩٠]","vol":"26","page":252},{"text":"٢٩٠١٣- عن أرطاة بن المنذر: أن عمر قال لجلسائه: أى الناس أعظم أجرا فجعلوا يذكرون له الصوم والصلاة ويقولون: فلان وفلان بعد أمير المؤمنين، فقال: ألا أخبركم بأعظم الناس أجرا ممن ذكرتم ومن أمير المؤمنين قالوا: بلى، قال: رويجل بالشام آخذ بلجام فرسه يكلأ من وراء بيضة المسلمين، لا يدرى أسبع يفترسه، أم هامة تلدغه أو غدو يغشاه فذلك أعظم أجرا ممن ذكرتم ومن أمير المؤمنين (ابن عساكر) [كنز العمال ١١٣٣٨]\nأخرجه ابن عساكر (١/٢٨٣) .","vol":"26","page":253},{"text":"٢٩٠١٤- عن محارب بن دثار: أن عمر قال لرجل: من أنت قال: أنا قاضى دمشق قال: وكيف تقضى قال: أقضى بكتاب الله، قال: فإذا جاء ما ليس فى كتاب الله قال: أقضى بسنة رسول الله - ﷺ -، قال: فإذا جاء ما ليس فى سنة رسول الله - ﷺ - قال: أجتهد برأى وأؤامر جلسائى فقال له عمر: أحسنت، وقال له: إذا جلست فقل: اللهم إنى أسألك أن أقضى بعلم وأن أفتى بحكم وأسألك العدل فى الغضب والرضى، قال: فسار ما شاء الله أن يسير، ثم رجع إلى عمر فقال: أريت فيما يرى النائم أن الشمس والقمر يقتتلان مع كل واحد منهما جنود من الكواكب قال: مع أيهما كنت قال: مع القمر، قال عمر: نعوذ بالله وجعلنا الليل والنهار آيتين فمحونا آية الليل وجعلنا آية النهار مبصرة، والله لا تلى عملا ابدا، قال: فيزعمون أن ذلك الرجل قتل مع معاوية (ابن أبى الدنيا، وعبد الرزاق) [كنز العمال ١٤٤٤٨]","vol":"26","page":254},{"text":"٢٩٠١٥- عن أبى سلمة بن عبد الرحمان: أن عمر قال لعبد الله بن عمر عمك أعلم منى يعنى سعدا إذا أدخلت رجليك الخفين وهما طاهرتان فامسح عليهما وإن جئت من الغائط (عبد الرزاق) [كنز العمال ٢٧٥٩٥]\nأخرجه عبد الرزاق (١/١٩٥، رقم ٧٦١) .\n٢٩٠١٦- عن أسلم: أن عمر قال لعبد الله بن عياش بن ربيعة: أنت القائل: مكة خير من المدينة فقال له: هى حرم الله وأمنه وفيها بيته قال عمر: لا أقول فى حرم الله ولا بيته ولا فى أمنه شيئا (مالك، والزبير بن بكار فى أخبار المدينة، وابن عساكر) [كنز العمال ٣٨١٢٩]\nأخرجه مالك (٢/٨٩٤، رقم ١٥٨٦)، وابن عساكر (٣٥/٣٣٠) .\n٢٩٠١٧- عن محجن أو ابن محجن أو أبى محجن: أن عمر قال لعثمان بن أبى العاص: كيف متجر أرضك فإن عندنا مال يتيم قد كادت الزكاة تفنيه فدفعه إليه فجاءه بربح فقال له عمر: اتجرت فى عملنا اردد علينا رأس ما لنا، فأخذ رأس ماله ورد عليه الربح (أبو عبيد) [كنز العمال ٤٠٤٩٦]","vol":"26","page":255},{"text":"٢٩٠١٨- عن الأصمعى عن سلمة بن علقمة المازنى: أن عمر قال لكعب لأى ابن آدم كان النسل قال ليس لواحد منهما نسل أما المقتول فدرج وأما القاتل فهلك نسله فى الطوفان والناس من بنى نوح ونوح من بنى شيث بن آدم (ابن قتيبة\nفى. . .، ابن عساكر)\nأخرجه ابن عساكر (٤٩/٥٠) .\n٢٩٠١٩- عن ابن عمر: أن عمر قال لمؤذنه إذا بلغت حى على الفلاح فى الفجر فقل الصلاة خير من النوم الصلاة خير من النوم (أبو داود، والطيالسى، والبيهقى) [كنز العمال ٢٣٢٤٢]\nأخرجه البيهقى (١/٤٢٣، رقم ١٨٣٨) .\n٢٩٠٢٠- عن سلمان: أن عمر قال له أملك أنا أم خليفة فقال له سلمان إن أنت جبيت من أرض المسلمين درهما أو أقل أو أكثر ثم وضعته فى غير حقه فأنت ملك غير خليفة فاستعبر عمر (ابن سعد) [كنز العمال ٣٥٧٧٧]\nأخرجه ابن سعد (٣/٣٠٦) .","vol":"26","page":256},{"text":"٢٩٠٢١- عن عبد الله بن عمرو بن العاص: أن عمر قال له إنما لنا من الناس ما قال رسول الله - ﷺ - أن يقيموا الصلاة ويؤتوا الزكاة ويصوموا رمضان ويخلى بينهم وبين ربهم (أبو محمد عبد الله بن عطاء الإبراهيمى فى كتاب الصلاة) [كنز العمال ١٤٨٣]\n٢٩٠٢٢- عن إبراهيم بن عبد العزيز قال حدثنى جدى عن أبيه: أن عمر قال له يا أبا محذورة إنك بأرض حارة ومسجد ضاح فأبرد ثم أبرد ثم أذن واركع ركعتين وأقم الصلاة آتيك لا تأتينى (ابن سعد) [كنز العمال ٢٢٦٣٨]\n٢٩٠٢٣- عن ابن عمر: أن عمر قال: ما بال رجال يطؤن ولائدهم ثم يعزلونهن لا تأتينى وليدة يعترف سيدها قد ألم بها إلا ألحقت به ولدها، فاعزلوا بعد أو اتركوا (مالك، والشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ٤٥٨٩٥]\nأخرجه مالك (٢ /٧٤٢)، والشافعى فى الأم (٧/٢٢٩)، والبيهقى (٧ /٤١٣) .","vol":"26","page":257},{"text":"٢٩٠٢٤- عن أبى قلابة: أن عمر قال متعتان كانتا على عهد رسول الله - ﷺ - أنا أنهى عنهما وأضرب فيهما (ابن جرير) [كنز العمال ٤٥٧٢٢]\n٢٩٠٢٥- عن ابن عمر: أن عمر قال من أعطى شيئا ولم يسأله فليس له ثواب من هبته وإن سئل فأعطى فهو أحق بهبته حتى يثاب (عبد الرزاق) [كنز العمال ٤٦٢١٣]\n٢٩٠٢٦- عن أبى مليكة: أن عمر قال يا بنى السائب إنكم قد أضويتم فانكحوا فى الترائع (الدينورى) [كنز العمال ٤٥٦٢٦]\n٢٩٠٢٧- عن إبراهيم بن سعد عن أبيه: أن عمر قال يوما وهو بطريق مكة وهو يحدث نفسه يشعثون ويغبرون ويتفلون ويضجون لا يريدون بذلك شيئا من عرض الدنيا ما نعلم سفرا خيرا من هذا يعنى الحج (إبراهيم بن سعد فى نسخته) [كنز العمال ١٢٣٨٨]\nأخرجه أيضًا: الفاكهى فى أخبار مكة (١/٤١١، رقم ٨٨٧) .","vol":"26","page":258},{"text":"٢٩٠٢٨- عن طاوس: أن عمر قبل الحجر ثلاثا وسجد عليه لكل قبلة وذكر أن النبى - ﷺ - فعله (ابن أبن شيبة، وابن راهويه، وابن عدى) [كنز العمال ١٢٥٢٢]\nأخرجه ابن أبى شيبة (٣/٣٤٢، رقم ١٤٧٥٢) .\n٢٩٠٢٩- عن ابن عباس: أن عمر قبل له سورة التوبة قال هى إلى العذاب أقرب ما أقلعت عن الناس حتى ما كادت تدع منهم أحدا (أبو عوانة، وابن المنذر، وأبو الشيخ، وابن مردويه) [كنز العمال ٤٣٩٥]\n٢٩٠٣٠- عن عبد الله بن عبد الرحمن: أن عمر قدم الجابية فقام خطيبا فذكر الحديث إلى أن قال، ثم قال: ألا إذا انصرفت عن مقامى هذا فلا يبقين أحد له حق فى الصدقة إلا أتانى فلم يأته ممن حضره إلا رجلان فأمر لها فأعطيا فقام رجل فقال: أصلح الله أمير المؤمنين ما هذا الغنى المتعقد بأحق بالصدقة من هذا الفقير المتعفف، فقال عمر: ويحك وكيف أنى بأولئك (أبو يعلى) [كنز العمال ١٧٠٨٢]","vol":"26","page":259},{"text":"٢٩٠٣١- عن أبى معمر: أن عمر قرأ سورة مريم فسجد ثم قال هذا السجود فأين البكاء (ابن أبى الدنيا فى البكاء، وابن جرير، وابن أبى حاتم) [كنز العمال ٤٠٩٨]\nأخرجه ابن جرير (١٦/٩٨) .\n٢٩٠٣٢- عن المسيب بن رافع عن رجل: أن عمر قرأ فى الأربع قبل الظهر بـ ﴿ق﴾ (ابن أبى شيبة) [كنز العمال ٢٣٣٦٦]\nأخرجه ابن أبى شيبة (٢/١٨، رقم ٥٩٥٨)\n٢٩٠٣٣- عن حصين بن سبرة: أن عمر قرأ فى الفجر بيوسف ثم قرأ فى الثانية بالنجم فسجد فقام فقرأ ﴿إذا زلزلت﴾ (عبد الرزاق)\n٢٩٠٣٤- عن صفية بنت أبى عبيد: أن عمر قرأ فى صلاة الفجر بالكهف أو يوسف وهود فتردد فى يوسف فلما تردد رجع إلى أول السورة فقرأ ثم مضى فيها كلها (عبد الرزاق) [كنز العمال ٢٢١١٧]\n٢٩٠٣٥- عن زيد بن ثابت: أن عمر قسم الميراث بين الابنة والأخت نصفين (الطحاوى) [كنز العمال ٣٠٤٧١]\nأخرجه الطحاوى (٤/٣٩٣) .\n٢٩٠٣٦- عن أسلم: أن عمر قصر الصلاة إلى خيبر (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٢٢٦٩٧]","vol":"26","page":260},{"text":"أخرجه مالك (١ /١٤٧، رقم ٣٤٠)، والبيهقى (٣ /١٣٦، رقم ٥١٧٣) .\n٢٩٠٣٧- عن ابن عمر: أن عمر قضى فى أم الولد أن لا تباع ولا توهب ولا تورث يستمتع بها صاحبها ما عاش فإذا مات فهى حرة (عبد الرزاق، ومسدد، والبيهقى) [كنز العمال ٢٩٧٣٥]\nأخرجه عبد الرزاق (٧/٢٩٢، رقم ١٣٢٢٥) .\n٢٩٠٣٨- عن سعيد بن المسيب: أن عمر قضى فى جعل الآبق أربعين دينارا أو اثنى عشر درهما (ابن أبى شيبة) [كنز العمال ١١٧٨١]\n٢٩٠٣٩- عن قتادة وأبى هاشم: أن عمر قضى فى جعل الآبق أربعين درهما (ابن أبى شيبة) [كنز العمال ١١٧٨٢]\n٢٩٠٤٠- عن ابن عباس وابن المسيب: أن عمر قضى فى اليد الشلاء والرجل الشلاء والعين القائمة العوراء والسن السوداء فى كل واحدة منهن ثلث الدية (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٩٤]","vol":"26","page":261},{"text":"أخرجه عبد الرزاق (٩ /٣٣٤، رقم ١٧٤٤١)، وابن أبى شيبة (٥ /٣٧٨، رقم ٢٧١٠٧)، والبيهقى من طريق سعيد بن منصور (٨ /٩١، رقم ١٦٠٤٩) .\n٢٩٠٤١- عن الشعبى: أن عمر قضى فى عين جمل أصيبت بنصف ثمنه ثم نظر إليه بعد فقال ما أراه نقص من قوته ولا من هدايته شىء فقضى فيه بربع ثمنه (عبد الرزاق) [كنز العمال ٤٠٣٤٥]\n٢٩٠٤٢- عن ابن عمر: أن عمر قفل من غزوة فلما جاء الجرف قال يا أيها الناس لا تطرقوا النساء ولا تغتروهن ثم بعث راكبا إلى المدينة يخبرهم أن الناس يدخلون بالغداة (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٧٦٠٢]\nأخرجه عبد الرزاق (٧ /٤٩٥، رقم ١٤٠١٦)، وابن أبى شيبة (٦ /٥٣٧، رقم ٣٣٦٤٨) .","vol":"26","page":262},{"text":"٢٩٠٤٣- عن عبيد بن عمير: أن عمر قنت بعد الركوع فقال: اللهم اغفر لنا وللمؤمنين والمؤمنات والمسلمين والمسلمات، وألف بين قلوبهم وأصلح ذات بينهم، وانصرهم على عدوك وعدوهم، اللهم العن كفرة أهل الكتاب الذين يصدون عن سبيلك، ويكذبون رسلك ويقاتلون أولياءك، اللهم خالف بين كلمتهم وزلزل أقدامهم، وانزل بهم بأسك الذى لا ترده عن القوم المجرمين (البيهقى) [كنز العمال ٢١٩٥٧]\nأخرجه البيهقى (٢/٢١٠، رقم ٢٩٦٢) .\n٢٩٠٤٤- عن الأسود بن يزيد: أن عمر قنت فى الوتر قبل الركوع (ابن أبى شيبة) [كنز العمال ٢١٩٥٢]\nأخرجه ابن أبى شيبة (٢/٩٦، رقم ٦٩٠٠)\n٢٩٠٤٥- عن أبى رافع: أن عمر قنت فى صلاة الصبح بعد الركوع ورفع يديه وجهر بالدعاء (البيهقى وصححه) [كنز العمال ٢١٩٥٦]\nأخرجه البيهقى (٢/٢٠٨، رقم ٢٩٥٤) .\n٢٩٠٤٦- عن عبد الرحمن بن أبزى: أن عمر قنت فى صلاة الغداة قبل الركوع بالسورتين اللهم إنا نستعينك واللهم إياك نعبد (الطحاوى) [كنز العمال ٢١٩٥٠]","vol":"26","page":263},{"text":"أخرجه الطحاوى (١/٢٥٠) .\n٢٩٠٤٧- عن القاسم بن محمد: أن عمر قيل له فى رجل وقع عليه حد وهو مريض إنه مريض، فقال: والله لأن يموت تحت السياط أحب إلى، من أن ألقى الله وقد ضيعت حدا من حدوده فأمر به فضرب (ابن جرير) [كنز العمال ١٣٩٩٥]\n٢٩٠٤٨- عن عكرمة: أن عمر كاتب عبدا له يكنى بأبى أمية فجاء بنجمه حين حل قال: اذهب به فاستعن به فى مكاتبتك فقال: يا أمير المؤمنين لو تركته حتى يكون آخر نجم قال: إنى أخاف أن لا أدرك ذلك ثم قرأ ﴿وآتوهم من مال الله الذى آتكم﴾ قال عكرمة: كان أول نجم أدى فى الإسلام (عبد الرزاق، وابن سعد، وابن أبى حاتم، والبيهقى) [كنز العمال ٢٩٧٧٩]\nأخرجه ابن سعد (٧ /١١٨)، والبيهقى (١٠/٣٢٩، رقم ٢١٤٦٠) .\n٢٩٠٤٩- عن الشعبى: أن عمر كان إذا استعمل عاملا كتب ماله (ابن سعد) [كنز العمال ١١٤٢١]\nأخرجه ابن سعد (٣/٣٠٧) .","vol":"26","page":264},{"text":"٢٩٠٥٠- عن ابن عمر: أن عمر كان إذا خرج إلى المسجد نادى فى المسجد إياكم واللغط وفى لفظ نادى بأعلى صوته اجتنبوا اللغو فى المسجد (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٣٠٨٣]\nأخرجه عبد الرزاق (١/٤٣٨، رقم ١٧١٣)، وابن أبى شيبة (٢/١٨٢، رقم ٧٩٠٨)، والبيهقى (٢/ ٤٢٩، رقم ٤٠٤٢) .\n٢٩٠٥١- عن إبراهيم: أن عمر كان إذا ركع يقع كما يقع البعير ركبتاه قبل يديه وكان يكبر وهو يهوى (عبد الرزاق) [كنز العمال ٢٢٢٠٢]\n٢٩٠٥٢- عن كثير بن مدرك: أن عمر كان إذا سوى على الميت قال اللهم أسلمه إليك الأهل والمال والعشيرة وذنبه عظيم فاغفر له (البيهقى) [كنز العمال ٤٢٩٢٨]\nأخرجه البيهقى (٤/٥٦، رقم ٦٨٥٧) .\n٢٩٠٥٣- عن ابن سيرين: أن عمر كان إذا قرأ ﴿يبين الله لكم أن تضلوا﴾ قال اللهم من بينت له الكلالة فلم يبين لى (عبد الرزاق) [كنز العمال ٣٠٦٩٤]\nأخرجه عبد الرزاق (١٠/٣٠٤، رقم ١٩١٩٣) .","vol":"26","page":265},{"text":"٢٩٠٥٤- عن عياض الأشعرى: أن عمر كان برزق العبيد والإماء والخيل (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٦٤٠]\nأخرجه ابن أبى شيبة (٦/٤٥٦)، والبيهقى (٦/٣٤٧) .\n٢٩٠٥٥- عن ابن عمر: أن عمر كَانَ فَرَضَ لِلْمُهَاجِرِينَ الأَوَّلِينَ أَرْبَعَةَ آلَافٍ فِى أَرْبَعَةٍ، وَفَرَضَ لاِبْنِ عُمَرَ ثَلَاثَةَ آلَافٍ وَخَمْسَمِائَةٍ فَقِيلَ لَهُ هُوَ مِنَ الْمُهَاجِرِينَ، فَلِمَ نَقَصْتَهُ مِنْ أَرْبَعَةِ آلَافٍ فَقَالَ إِنَّمَا هَاجَرَ بِهِ أَبَوَاهُ. يَقُولُ لَيْسَ هُوَ كَمَنْ هَاجَرَ بِنَفْسِهِ (البخارى، والدارقطنى فى الأفراد، والبيهقى)\nأخرجه البخارى (٣/١٤٢٤، رقم ٣٧٠٠)، والبيهقى (٦/٣٤٩، رقم ١٢٧٧٢) .\n٢٩٠٥٦- عن الحسن: أن عمر كان فى بعض طرق المدينة فبال فدنا من جدار فتمسح وقال حل لى التسبيح (سعيد بن منصور) [كنز العمال ٢٧٥٤٨]","vol":"26","page":266},{"text":"٢٩٠٥٧- عن الشعبى: أن عمر كان فى بيت ومعه جرير بن عبد الله فوجد عمر ريحا فقال عزمت على صاحب هذه الريح لما قام فتوضأ فقال جرير يا أمير المؤمنين أو يتوضأ القوم جميعا فقال عمر رحمك الله نعم السيد كنت فى الجاهلية نعم السيد أنت فى الإسلام (ابن سعد) [كنز العمال ٨٦٠٨]\n٢٩٠٥٨- عن نجدة مولى عمر بن الخطاب: أن عمر كان فى سوق المدينة يوما، فطأطأ رأسه، فأخذ شق تمرة، فمسحها من التراب، ثم مر أسود عليه قربة فمشى إليه عمر وقال اطرح هذه فى فيك، فقال له أبو ذر ما هذه يا أمير المؤمنين قال: هذه أثقل أو ذرة قال لا بل هى أثقل من ذرة، قال فهمت ما أنزل الله فى سورة النساء ﴿إن الله لا يظلم مثقال ذرة، وإن تك حسنة يضاعفها، ويؤت من لدنه أجرا عظيما﴾ كان بدء الأمر مثقال ذرة، وكان عاقبته أجرا عظيما (ابن عساكر) [كنز العمال ٤٣١٨]","vol":"26","page":267},{"text":"٢٩٠٥٩- عن العلاء بن زياد: أن عمر كان فى مسير فتغنى فقال هلا زجرتمونى إذا لغوت (ابن أبى الدنيا فى الصمت) [كنز العمال ٤٠٦٩٦]\nأخرجه ابن أبى الدنيا فى الصمت (١/٢٢٣، رقم ٤٣٧)\n٢٩٠٦٠- عن إبراهيم: أن عمر كان لا يقنت فى صلاة الصبح (الطحاوى) [كنز العمال ٢١٩٤٤]\nأخرجه الطحاوى (١/٢٥٠) .\n٢٩٠٦١- عن أبى رافع: أن عمر كان مستندا إلى ابن عباس وعنده ابن عمر وسعيد بن زيد قال: اعلموا أنى لم أقل فى الكلالة شيئا ولم أستخلف من بعدى أحدا وأنه من أدرك وفاتى من سبى العرب فهو حر من مال الله، فقال سعيد بن زيد: أما إنك لو أشرت برجل من المسلمين لائتمنك الناس وقد فعل ذلك أبو بكر وائتمنه الناس، فقال عمر: قد رأيت من أصحابى حرصا سيئا وإنى جاعل هذا الأمر إلى هؤلاء النفر الستة الذين مات رسول الله - ﷺ - وهو عنهم راض، ثم قال عمر: لو أدركنى أحد رجلين ثم جعلت هذا الأمر إليه لوثقت به سالم مولى أبى حذيفة وأبو عبيدة بن الجراح (أحمد","vol":"26","page":268},{"text":"، وابن حبان، والحاكم) [كنز العمال ١٤٢٤٨]\nأخرجه أحمد (١/٢٠، رقم ١٢٩) . قال الهيثمى (٤/٢٢٠): فيه على بن زيد وحديثه حسن وفيه ضعف.\n٢٩٠٦٢- عن عطاء: أن عمر كان يأخذ العرض فى الصدقة من الورق وغيرها ويعطيها فى صنف واحد مما سمى الله (ابن أبى شيبة) [كنز العمال ١٧٠٨١]\nأخرجه ابن أبى شيبة (٢/٤٠٥، رقم ١٠٤٤٨)\n٢٩٠٦٣- عن نافع: أن عمر كان يأمر بتسوية الصفوف فإذا جاؤوا فأخبروه أن قد استوت كبر (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٢٢٩٩٥]\n٢٩٠٦٤- عن يسار بن نمير خازن عمر بن الخطاب قال: إن عمر كان يأمرنا إذا حضرت الصلاة ووضع الطعام أن نبدأ بالطعام (عبد الرزاق) [كنز العمال ٢٢٥٣٩]\n٢٩٠٦٥- عن عروة: أن عمر كان يبيع مال يتيم عنده ثلاث سنين (عبد الرزاق) [كنز العمال ٩٩٢٥]\nأخرجه عبد الرزاق (٨/٦٦، رقم ١٤٣٣٢) .\n٢٩٠٦٦- عن أسلم: أن عمر كان يتوضأ بالحميم ويغتسل به (سعيد بن منصور) [كنز العمال ٢٧٤٨١]","vol":"26","page":269},{"text":"٢٩٠٦٧- عن أسلم: أن عمر كان يتوضأ بالماء المسخن (سعيد بن منصور) [كنز العمال ٢٧٤٨٠]\n٢٩٠٦٨- عن ابن عمر: أن عمر كان يجمر ثيابه للمسجد يوم الجمعة (المروزى فى كتاب الجمعة) [كنز العمال ٢٣٣٣٨]\n٢٩٠٦٩- عن إبراهيم: أن عمر كان يحج فلا يضحى (مسدد) [كنز العمال ١٢٦٨٣]\n٢٩٠٧٠- عن عطاء وطاووس: أن عمر كان يرد من خرج ولم يكن آخر عهده بالبيت (ابن أبى شيبة) [كنز العمال ١٢٧٦٤]\n٢٩٠٧١- عن الأسود: أن عمر كان يضرب على الركعتين بعد العصر (مسدد) [كنز العمال ٢١٨٠٩، ٢٢٤٦٨]\n٢٩٠٧٢- عن سعيد بن المسيب: أن عمر كان يفرض للصبى إذا استهل (الترمذى، والبيهقى) [كنز العمال ١١٦٤١]\nأخرجه البيهقى (٦/٣٤٧) .\n٢٩٠٧٣- عن عكرمة: أن عمر كان يقطع اليد من المفصل والقدم من مفصلها (عبد الرزاق، وابن أبى شيبة، وابن المنذر فى الأوسط) [كنز العمال ١٣٨٧٣]\nأخرجه عبد الرزاق (١٠/١٨٥، رقم ١٨٧٥٩)، وابن أبى شيبة (٥/٥٢١، رقم ٢٨٥٩٨) .","vol":"26","page":270},{"text":"٢٩٠٧٤- عن أبى عثمان النهدى: أن عمر كان يقنت فى الصبح قدر ما يقرأ الرجل مائة آية من القرآن (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢١٩٥١]\nأخرجه عبد الرزاق (٣/١١٢، رقم ٤٩٧١) .\n٢٩٠٧٥- عن الحسن: أن عمر كان يقول اللهم اجعل عملى صالحا واجعله لك خالصا ولا تجعل لأحد فيه شيئا (أحمد فى الزهد) [كنز العمال ٥٠٤١]\n٢٩٠٧٦- عن سعيد بن المسيب: أن عمر كان يقول فى الذى يقتص منه ثم يموت قتله حق لا دية (مسدد) [كنز العمال ٤٠١٤٩]\n٢٩٠٧٧- عن عبادة بن نسى: أن عمر كان يقول لا تبيعوا المصاحف ولا تشتروها (ابن أبى داود) [كنز العمال ٤١٦٠]\n٢٩٠٧٨- عن الحسن: أن عمر كان يقول يا أيها الناس إنه من يتق الشر يوقه ومن يتبع الخير يؤته (العسكرى فى المواعظ) [كنز العمال ٤٤٢١١]\n٢٩٠٧٩- عن سعيد عن إبراهيم: أن عمر كان يكره أن أداوى دبر دابته بالخمر (عبد الرزاق) [كنز العمال ٢٨٤٩١]","vol":"26","page":271},{"text":"٢٩٠٨٠- عن الشعبى: أن عمر كان يكره أن يستوضع بعدما يجب البيع (عبد الرزاق) [كنز العمال ١٠٠٠٥]\nأخرجه عبد الرزاق (٨/٦٠، رقم ١٤٣٠٦) .\n٢٩٠٨١- عن عاصم بن عبيد الله بن عاصم: أن عمر كان يمسح بنعليه ويقول إن مناديل آل عمر نعالهم (ابن سعد) [كنز العمال ٣٥٩٢٨]\nأخرجه ابن سعد (٣/٣١٨) .\n٢٩٠٨٢- عن نافع: أن عمر كان ينحر بمكة عند المروة وينحر بمنى عند المنحر (البيهقى) [كنز العمال ١٢٦٦٦]\nأخرجه البيهقى (٥/١٠٢، رقم ٩١٧٨) .\n٢٩٠٨٣- عن ابن عمر: أن عمر كان ينهى أن يبيت أحد من وراء العقبة وكان يأمرهم أن يدخلوا منى (ابن أبى شيبة) [كنز العمال ١٢٧٤٤]\nأخرجه ابن أبى شيبة (٣ /٢٩٧، رقم ١٤٣٦٨) .\n٢٩٠٨٤- عن ابن عمر: أن عمر كان ينهى أن يصبغ العصب بالبول (البيهقى) [كنز العمال ٢٧٢٥٨]\n٢٩٠٨٥- عن ابن عمر: أن عمر كان ينهى عن خصاء البهائم ويقول هل النماء إلا فى الذكور (عبد الرزاق، وابن أبى شيبة، وابن المنذر، والبيهقى) [كنز العمال ٢٥٦٢٠]","vol":"26","page":272},{"text":"أخرجه عبد الرزاق (٤/٤٥٦، رقم ٨٤٤١)، وابن أبى شيبة (٦/٤٢٣، رقم ٣٢٥٨٥)، والبيهقى (١٠/٢٤، رقم ١٩٥٨٠) .\n٢٩٠٨٦- عن سعيد بن المسيب: أن عمر كان ينهى عن القبلة للصائم فقيل له: إن رسول الله - ﷺ - كان يقبل وهو صائم فقال: ومن ذا له من الحفظ والعصمة ما لرسول الله - ﷺ - (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٤٤٠٣]\nأخرجه عبد الرزاق (٤/١٨٢، رقم ٧٤٠٦)، وابن أبى شيبة (٢/٣١٥، رقم ٩٤١٠)\n٢٩٠٨٧- عن القاسم بن محمد: أن عمر كان يوتر بالأرض (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢١٨٧٣]\n٢٩٠٨٨- عن ميمون بن مهران: أن عمر كبر على أبى بكر أربعا (أبو نعيم فى المعرفة) [كنز العمال ٤٢٨٣٥]","vol":"26","page":273},{"text":"٢٩٠٨٩- عن عبد الرحمن بن أبزى: أن عمر كبر على زينب بنت جحش أربعا ثم أرسل إلى أزواج النبى - ﷺ - من يدخل هذه قبرها فقلن: من كان يدخل عليها فى حياتها، ثم قال عمر: كان رسول الله - ﷺ - يقول: أسرعكن بى لحوقا أطولكن يدا، فكن يتطاولن أيديهن، وإنما كان ذلك لأنها كانت صناعا تعين بما تصنع فى سبيل الله (البزار، وابن منده فى غرائب شعبة) [كنز العمال ٣٧٧٩٤]\nأخرجه البزار (١/٣٦٠، رقم ٢٤١) . قال الهيثمى (٩/٢٤٨): رجاله رجال الصحيح.\n٢٩٠٩٠- عن الحكم: أن عمر كتب إلى أهل الشام ينهاهم أن يركبوا جلود السباع (ابن أبى شيبة) [كنز العمال ٢٥٦٢٥]\nأخرجه ابن أبى شيبة (٥ /٢٠٣، رقم ٢٥٢٤٨) .\n٢٩٠٩١- عن الشعبى: أن عمر كتب إلى أهل الكوفة إلى رأس العرب (ابن سعد، ابن أبى شيبة) [كنز العمال ٣٨٢٦٥]\nأخرجه ابن سعد (٦/٥)، وابن أبى شيبة (٦/٤٠٨، رقم ٣٢٤٤٧) .","vol":"26","page":274},{"text":"٢٩٠٩٢- عن سليمان بن موسى: أن عمر كتب إلى خالد بن الوليد أنه بلغنى أنك دخلت حماما بالشام وأن من بها من الأعاجم اتخذوا لكم دلوكا عجن بخمر وإنى أظنكم آل المغيرة دراء النار (أبو عبيد فى الغريب) [كنز العمال ٢٧٢٥٧]\n٢٩٠٩٣- عن حفص: أن عمر كتب إلى شريح أن يقضى بالجواز (ابن أبى شيبة) [كنز العمال ١٧٧٢١]\nأخرجه ابن أبى شيبة (٤ /٥١٩، رقم ٢٢٧٢٤) .\n٢٩٠٩٤- عن أبى قتادة العدوى: أن عمر كتب إلى عامل له ثلاث من الكبائر الجمع بين الصلاتين إلا من عذر والفرار من الزحف والنهبى (ابن أبى حاتم، والبيهقى) [كنز العمال ٢٢٧٦٥]\nأخرجه البيهقى (٣ /١٦٩، رقم ٥٣٤٩) .\n٢٩٠٩٥- عن عبد الرحمن بن عمرو: أن عمر كتب إلى عماله بالشام إذا سمعتم بالوباء قد وقع فاكتبوا إلى فجئت وهو نائم وذلك بعد رجوعه من سرغ فسمعته لما قام من نومته يقول اللهم اغفر لى فى رجوعى من سرغ (ابن راهويه) [كنز العمال ١١٧٥١]","vol":"26","page":275},{"text":"٢٩٠٩٦- عن أسلم: أن عمر كتب إلى عماله ينهاهم عن قتل النساء والصبيان من المشركين ويأمرهم بقتل من جرت عليه الموسى منهم (ابن زنجويه) [كنز العمال ١١٤٢٢]\n٢٩٠٩٧- عن ابن عمر عن أسلم: أن عمر بن الخطاب كتب إلى امراء الأجناد: أن لا تضربوا الجزية على النساء ولا على الصبيان وأن تضربوا الجزية على من جرت عليه الموسى من الرجال، وأن تحتموا فى أعناقهم وتجزوا نواصيهم، من اتخذ منهم شعرا وتلزموهم المناطق يعنى الزنانير، وتمنعوهم الركوب إلا على الأكف عرضا، ولا يركبوا كما يركب المسلمون (عبد الرزاق، وأبو عبيد فى كتاب الأموال، وابن زنجويه معا، وابن أبى شيبة، والبيهقى) [كنز العمال ١١٤١٢]\nأخرجه عبد الرزاق (٦/٨٥، رقم ١٠٠٩٠)، وابن أبى شيبة (٦/٤٢٩، رقم ٣٢٦٤٠)، والبيهقى (٩/١٩٥، رقم ١٨٤٦٣) .\n٢٩٠٩٨- عن شريح: أن عمر كتب إليه أن الأسنان سواء والأصابع سواء (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٠٢٩٥]","vol":"26","page":276},{"text":"أخرجه عبد الرزاق (٩ /٣٤٥، رقم ١٧٤٩٣)، وابن أبى شيبة (٥ /٣٦٦، رقم ٢٦٩٦٧) .\n٢٩٠٩٩- عن سعيد بن المسيب: أن عمر كتب أمر الجد والكلالة فى كتف ثم طفق يستخير ربه فقال: اللهم إن علمت فيه خيرا فأمضه فلما طعن دعا بالكتف فمحاها ثم قال: إنى كنت كتبت كتابا فى الجد والكلالة وكنت أستخير الله فيه وإنى قد رأيت أن أردكم على ما كنتم عليه فلم يدروا ما كان فى الكتف (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٣٠٦٩٥]\n٢٩١٠٠- عن شعيب بن يسار: أن عمر كتب أن يزكى الحلى (البخارى فى تاريخه وقال: مرسل شعيب لم يدرك عمر، والبيهقى) [كنز العمال ١٦٨٧٤]\nأخرجه البيهقى (٤ /١٣٩، رقم ٧٣٣٥)، وقال: قال البخارى مرسل.\n٢٩١٠١- عن الحكم: أن عمر كتب فى امرأة تزوجت عبدها أن يفرق بينهما ويقام الحد عليها (ابن أبى شيبة) [كنز العمال ٤٥٨٢٣]\nأخرجه ابن أبى شيبة (٥ /٥٣٧، رقم ٢٨٧٦١) .","vol":"26","page":277},{"text":"٢٩١٠٢- عن القاسم: أن عمر كره السلم فى الحيوان (عبد الرزاق) [كنز العمال ١٥٥٧٦]\nأخرجه عبد الرزاق (٨/٢٦، رقم ١٤١٦١) .\n٢٩١٠٣- عن عبيدة السلمانى: أن عمر كره للجنب أن يقرأ شيئا من القرآن (أبو عبيد، وابن جرير) [كنز العمال ٢٧٤٢٨]\n٢٩١٠٤- عن ابن عباس: أن عمر لبى حتى رمى الجمرة (ابن جرير) [كنز العمال ١٢٤١٠]\n٢٩١٠٥- عن ابن عمر: أن عمر لقى أبا موسى الأشعرى فقال له: يا أبا موسى أيسرك أن عملك الذى كان مع رسول الله - ﷺ - خلص لك وأنك خرجت من عملك كفافا خيره بشره وشره بخيره كفافا لا لك ولا عليك قال: لا يا أمير المؤمنين والله لقد قدمت البصرة وأن الجفاء فيهم لفاش فعلمتهم القرآن والسنة وغزوت بهم فى سبيل الله وإنى لأرجو بذلك فضله، قال عمر: لكن وددت أنى خرجت من عملى خيره بشره وشره بخيره كفافا لا على ولا لى وخلص لى عملى مع رسول الله - ﷺ - المخلص (ابن عساكر) [كنز العمال ٣٥٩١٧]","vol":"26","page":278},{"text":"٢٩١٠٦- عن سعيد بن المسيب: أن عمر لما أفاض من منى أناخ بالأبطح فكوم كومة من بطحاء فطرح عليها طرف ثوبه ثم استلقى عليها ورفع يديه إلى السماء وقال: اللهم كبر سنى، وضعفت قوتى، وانتشرت رعيتى فاقبضنى إليك غير مضيع ولا مفرط، فلما قدم المدينة خطب الناس فقال: أيها الناس قد فرضت لكم الفرائض، وسننت لكم السنن، وتركتكم على الواضحة، ثم صفق بيمينه على شماله إلا أن تضلوا بالناس يمينا وشمالا، ثم إياكم أن تهلكوا عن آية الرجم وأن يقول قائل لا نحد حدين فى كتاب الله فقد رأيت رسول الله - ﷺ - رجم ورجمنا بعده فوالله لولا أن يقول الناس أحدث عمر فى كتاب الله لكتبتها فى المصحف فقد قرأناها، الشيخ والشيخة إذا زنيا فارجموهما البتة قال سعيد: فما انسلخ ذو الحجة حتى طعن (مالك، وابن سعد، ومسدد، والحاكم) [كنز العمال ١٣٥٢٣]\nأخرجه مالك (٢/٨٢٤، رقم ١٥٠٦)، وابن سعد (٣/٣٣٤)، والحاكم (٣/٩٨، رقم ٤٥١٣) .","vol":"26","page":279},{"text":"٢٩١٠٧- عن يحيى بن أبى راشد النصرى: أن عمر لما حضرته الوفاة قال لابنه يا بنى إذا حضرت فاحرفنى واجعل ركبتيك فى صلبى واجعل يدك اليمنى على جبهتى واجعل يدك الأخرى على ذقنى (المروزى) [كنز العمال ٣٦٠٧٩]\nأخرجه أيضًا: ابن سعد (٣/٣٥٨)، وابن عساكر (٦٤/١٥٨) .\n٢٩١٠٨- عن عبد الله بن عبيد بن عمير: أن عمر لما طعن قال: هذا حين لو أن لى ما طلعت عليه الشمس لافتديت به من هول المطلع فقال له ابن العباس: يا أمير المؤمنين والله إن كان إسلامك لنصرا وإن كانت إمارتك لفتحا ولقد ملأت الأرض عدلا فقال: أتشهد لى بهذا عند الله يوم تلقاه فقال ابن عباس: نعم، ففرح عمر بذلك وأعجبه (ابن سعد، وابن عساكر) [كنز العمال ٣٦٠٣٨]\nأخرجه ابن سعد (٣/٣٥٤)، وابن عساكر (٤٤/٤٣٠) .","vol":"26","page":280},{"text":"٢٩١٠٩- عن ابن الزبير قال: إن عمر لما كان بالمخمص من عسفان استبق الناس فسبقهم عمر، فانتهزت فسبقته، فقلت: سبقته والكعبة ثم انتهز الثانية، فسبقنى فقال: سبقته والله ثم انتهزت فسبقته، فقلت: سبقته والكعبة ثم انتهز الثالثة فسبقنى فقال: سبقته والله ثم أناخ فقال: أرأيت حلفك بالكعبة، والله لو أعلم أنك فكرت فيها قبل أن تحلف لعاقبتك، احلف بالله فأثم أو أبرر (أبو داود، وعبد الرزاق، والبيهقى) [كنز العمال ٤٦٥٤٢]\nأخرجه عبد الرزاق (٨/٤٦٨) .\n٢٩١١٠- عن طلحة بن مصرف: أن عمر مر بتمرة فى الطريق فأكلها (عبد الرزاق) [كنز العمال ٤٠٥٣١]\nأخرجه عبد الرزاق (١٠/١٤٣، رقم ١٨٦٤١) .","vol":"26","page":281},{"text":"٢٩١١١- عن القاسم بن محمد: أن عمر مر بحاطب بسوق المصلى وبين يديه غرارتان فيهما زبيب، فسأله عن سعرهما، فسعر مدين بكل درهم، فقال له عمر: قد حدثت بعير مقبلة من الطائف تحمل زبيبا، وهم يعتبرون بسعرك، فأما أن ترفع فى السعر، وإما أن تدخل زبيبك البيت فتبيعه كيف شئت، فلما رجع عمر حاسب نفسه، ثم أتى حاطبا فى داره، فقال له: إن الذى قلته ليس بعزمة ولا قضاء، وإنما هو شىء أردت به الخير لأهل البيت، فحيث شئت فبع، وكيف شئت فبع (الشافعى فى السنن، والبيهقى) [كنز العمال ١٠٠٧٦]\nأخرجه البيهقى (٦/٢٩، رقم ١٠٩٢٩) .","vol":"26","page":282},{"text":"٢٩١١٢- عن القاسم عن عائشة: أن عمر مرت به غنم الصدقة فرأى فيها شاة حافلا ذات ضرع عظيم، فقال عمر: ما هذه الشاة فقالوا: شاة من الصدقة، فقال عمر: ما أعطى هذه أهلها وهم طائعون لا تفتنوا الناس لا تأخذوا حزرات أموال الناس نكبوا عن الطعام (مالك، والشافعى، وعبد الرزاق، وأبو عبيد، وابن أبى شيبة، ومسدد، والبيهقى) [كنز العمال ١٦٨٦٩]\nأخرجه مالك (١/٢٦٧، رقم ٦٠٢)، والشافعى (١/٩٨)، وابن أبى شيبة (٢/٣٦٢، رقم٩٩١٧)، والبيهقى (٤/١٥٨، رقم ٧٤٤٩) .\n٢٩١١٣- عن ابن عمر: أن عمر مسح على جوربيه ونعليه (العقيلى) [كنز العمال ٢٧٥٩٩]\n٢٩١١٤- عن ابن عمر: أن عمر نهى أن تغلق دور مكة دون الحاج فإنهم يضطربون فيما وجدوا منها فارغا (أبو عبيد، وابن زنجويه، وعبد بن حميد) [كنز العمال ٣٨٠٤٧]\n٢٩١١٥- عن ابن عمر: أن عمر نهى أن يحرم المحرم فى الثوب المصبوغ بالورس والزعفران (ابن أبى شيبة) [كنز العمال ١٢٧٧٥]","vol":"26","page":283},{"text":"أخرجه ابن أبى شيبة (٣ /١٤٢، رقم ١٢٨٦٧) .\n٢٩١١٦- عن نافع: أن عمر نهى أن يزاد النساء على أربعمائة (ابن أبى شيبة) [كنز العمال ٤٥٧٩٣]\nأخرجه ابن أبي شيبة (٣/٤٩٣، رقم ١٦٣٧٥) .\n٢٩١١٧- عن عطاء: أن عمر نهى أن يسافر الرجلان (ابن أبى شيبة) [كنز العمال ١٧٦٠٣]\nأخرجه ابن أبى شيبة (٦/٥٣٦، رقم ٣٣٦٣٥)\n٢٩١١٨- عن ابن عمر: أن عمر نهى أهله أن يبكوا عليه (ابن سعد) [كنز العمال ٣٦٠٦٦]\nأخرجه ابن سعد (٣/٣٦٢) .\n٢٩١١٩- عن ابن عمر: أن عمر نهى أهله أن يبكوا عليه (أبو الجهم فى جزئه) [كنز العمال ٣٦٠٨٠]\nأخرجه أيضًا: ابن سعد (٣/٣٦٢) .\n٢٩١٢٠- عن ابن عمر: أن عمر نهى عن اللغط فى المسجد وقال إن مسجدنا هذا لا ترفع فيه الأصوات (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٣٠٨٢]\nأخرجه عبد الرزاق (١/٤٣٨، رقم ١٧١٢)، وابن أبى شيبة (٢/١٨٢، رقم ٧٩٠٣) .","vol":"26","page":284},{"text":"٢٩١٢١- عن الحسن: أن عمر وأبا هريرة كانا لا يريان بأسا بأكل لحم الصيد إذا لم يصد له يعنى للمحرم (ابن جرير) [كنز العمال ١٢٨٣٠]\nأخرجه أيضًا: ابن أبى شيبة (٣/٣٠٧، رقم ١٤٤٦٥) .\n٢٩١٢٢- عن محمد بن عائذ قال قال الوليد أخبرنى أبو عمرو وغيره: أن عمر وأصحاب رسول الله - ﷺ - أجمع رأيهم على إقرار ما كان بأيديهم من أرضهم يعمرونها ويؤدن منها خراجها إلى المسلمين، فمن أسلم منهم رفع عن رأسه الخراج، وصار ما كان فى يده من الأرض وداره بين أصحابه من أهل قريته يؤدون عنها ما كان يؤدى من خراجها ويسلمون له ماله ورقيقه وحيوانه، وفرضوا له فى ديوان المسلمين، وصار من المسلمين، له مالهم وعليه ما عليهم، ولا يرون أنه وإن أسلم أولى بما كان فى يديه من أرضه من أصحابه من أهل بيته وقرابته، ولا يجعلونها صافية للمسلمين وسموا من ثبت منهم على دينه وقريته ذمة للمسلمين، ويرون أنه لا يصلح لأحد من المسلمين شراء ما فى أيديهم من","vol":"26","page":285},{"text":"الأرضين، كرها لما احتجوا به على المسلمين من غمساكهم كان عن قتالهم وتركهم مظاهرة عدوهم من الروم عليهم، فهاب لذلك أصحاب رسول الله - ﷺ - وولاة الأمر، قسمهم وأخذ ما فى أيديهم من تلك الأرضين، وكره أيضا المسلمون شراءها طوعا لما كان من ظهور المسلمين على البلاد، وعلى ما كان يقاتلهم عنها، ولتركهم كان البعثة إلى المسلمين وولاة الأمر فى طلب الأمان قبل ظهورهم عليهم، قالوا: وكرهوا شراءها منهم طوعا لما كان من إيقاف عمر وأصحاب الأرضين محبوسة على آخر الأمة من المسلمين المجاهدين، لا تباع ولا تورث قوة على جهاد من لم يظهروا عليه بعد من المشركين ولما ألزموه أنفسهم من إقامة فريضة الجهاد (ابن عساكر) [كنز العمال ١١٤٦٥]\nأخرجه ابن عساكر (٢/٢٠٤) .\n٢٩١٢٣- عن إبراهيم: أن عمر وابن مسعود كانا يصليان فى السفر قبل المكتوبة وبعدها (عبد الرزاق) [كنز العمال ٢٢٧٩١]","vol":"26","page":286},{"text":"٢٩١٢٤- عن مسروق: أن عمر وابن مسعود قالا لا يباع ثمر النخل حتى يحمار ويصفار (عبد الرازق، وابن أبى شبيبة) [كنز العمال ٩٩٢٣]\nأخرجه عبد الرزاق (٨ /٦٥، رقم ١٤٣٢٦) .\n٢٩١٢٥- عن سعيد بن منصور قال حدثنا خالد بن عبد الله عن مغيرة عن إبراهيم: أن عمر وابن مسعود وسعد بن مالك أو ابن عمر شك خالد فى أحدهما وجرير بن عبد الله البجلى كانوا يمسحون على الخفين فقال إبراهيم أعجب ذلك إلى أن جريرا كان يمسح وكان إسلامه بعد نزول المائدة [كنز العمال ٢٧٦٠٦]\n٢٩١٢٦- عن أسلم: أن عمر وجد ريح طيب وهو بالشجرة فقال: ممن ريح هذا الطيب فقال معاوية بن أبى سفيان: منى يا أمير المؤمنين فقال عمر: منك لعمرى، فقال معاوية: إن أم حبيبة طيبتنى، فقال عمر: عزمت عليك لترجعن فلتغسلنه (مالك) [كنز العمال ١٢٧٨٣]\nأخرجه مالك (١/٣٢٩، رقم ٧٢١) .\n٢٩١٢٧- عن ابن سيرين: أن عمر وحذيفة وابن مسعود كانوا يكرهون السلم فى الحيوان (ابن أبى شيبة) [كنز العمال ١٥٥٧٢]","vol":"26","page":287},{"text":"٢٩١٢٨- عن الشعبى: أن عمر ورث بعضهم من بعض من تلاد وأموالهم ولا يورثهم مما يرث بعضهم من بعض شيئا (عبد الرزاق) [كنز العمال ٣٠٥٠٢]\n٢٩١٢٩- عن عبد الله بن عبيد بن عمير: أن عمر ورث خالا ومولى من مولاه (ابن أبى شيبة) [كنز العمال ٣٠٥٢٩]\n٢٩١٣٠- عن محمد بن عبد الرحمن: أن عمر وزيد بن ثابت استفتيا فى امرأة توفى عنها زوجها وبها حاجة شديدة فرخص لها أن تأتى أهلها فتصيب من طعامهم ثم ترجع إلى بيتها فى بقية من ضوء النهار (ابن جوصا فى مسند الأوزاعى) [كنز العمال ٢٧٩٩٤]\n٢٩١٣١- عن خارجة بن زيد: أن عمر وضع له العشاء مع الناس يتعشون فخرج فقال لمعيقيب بن أبى فاطمة الدوسى وكان له صحبة وكان من مهاجرة الحبشة: ادن فاجلس وايم الله لو كان غيرك به الذى بك لما جلس منى أدنى من قيد رمح (ابن سعد، وابن جرير) [كنز العمال ٢٨٥٠٢]\nأخرجه ابن سعد (٤/١١٧) .","vol":"26","page":288},{"text":"٢٩١٣٢- عن الأسود قال: إن عمر وعبد الله بن مسعود سجدا فى ﴿إذا السماء انشقت﴾ (الطحاوى) [كنز العمال ٢٢٢٩٢]\nأخرجه الطحاوى (١/٣٥٥) .\n٢٩١٣٣- عن ابن المسيب: أن عمر وعثمان قضيا فى المفقود أن امرأته تتربص أربع سنين وأربعة أشهر وعشرا بعد ذلك، ثم تزوج فإن جاء زوجها الأول خير بين الصداق وبين امرأته (مالك، والشافعى، وعبد الرزاق، وابن أبى شيبة، وأبو عبيد، والبيهقى) [كنز العمال ٢٨٠١٨]\nأخرجه عبد الرزاق (٧ /٨٥، رقم ١٢٣١٧)، وابن أبى شيبة (٣ /٥٢٢، رقم ١٦٧٢٣)، والبيهقى (٧ /٤٤٦، رقم ١٥٣٤٨) .\n٢٩١٣٤- عن ابن المسيب: أن عمر وعثمان قضيا فى الملطأة وهى السمحاق بنصف دية الموضحة (الشافعى، وعبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٠٢٨٩]\nأخرجه الشافعى (١ /٢٣١)، وعبد الرزاق (٩ /٣١٣، رقم ١٧٣٤٥)، وابن أبى شيبة (٥ /٣٥٢، رقم ٢٦٨١٤) .","vol":"26","page":289},{"text":"٢٩١٣٥- عن ابن المسيب: أن عمر وعثمان قضيا فى عين الأعور الصحيحة إذا فقئت بالدية تامة (عبد الرزاق) [كنز العمال ٤٠٢٩٣]\nأخرجه عبد الرزاق (٩ /٣٣٠، رقم ١٧٤٢٧) .\n٢٩١٣٦- عن ابن شهاب: أن عمر وعثمان قضيا فى ميراث المفقود أن ميراثه يقسم من يوم تمضى الأربع سنوات على امرأته وتستقبل عدتها أربعة أشهر وعشرا (عبد الرزاق) [كنز العمال ٢٨٠٢٣]\n٢٩١٣٧- عن عطاء بن يسار: أن عمر وعثمان كانا يدعوان ابن عباس فيشير مع أهل بدر وكان يفتى فى عهد عمر وعثمان إلى يوم مات (ابن سعد) [كنز العمال ٣٧١٨١]\nأخرجه ابن سعد (٢/٣٦٦) .\n٢٩١٣٨- عن عطاء الخراسانى: أن عمر وعثمان وزيد بن ثابت وابن عباس ومعاوية قالوا فى النعامة يقتلها المحرم بدنة من الإبل (الشافعى، وضعفه عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ١٢٧٧١]\nأخرجه عبد الرزاق (٤/٣٩٨، رقم ٨٢٠٣)، وابن أبى شيبة (٣/٣٠٢، رقم ١٤٤٢٠)، والبيهقى (٥/١٨٢، رقم ٩٦٤٩) .","vol":"26","page":290},{"text":"٢٩١٣٩- عن ابن أبى ليلى: أن عمر وعليا قالا فى قوم غرقوا جميعا لا يدرى أيهم مات قبل كأنهم كانوا إخوة ثلاثة ماتوا جميعا لكل رجل منهم ألف درهم وأمهم حية: يرث هذا أمه وأخوه، ويرث هذا أمه وأخوه، فيكون للأم من كل رجل منهم سدس ما ترك، وللإخوة ما بقى كلهم كذلك، ثم تعود الأم فترد سوى السدس الذى ورث أول مرة من كل رجل مما ورث من أخيه الثلث (عبد الرزاق) [كنز العمال ٣٠٥٠٣]\n٢٩١٤٠- عن جعفر عن أبيه: أن عمر وعليا قالا لا ينكح المحرم ولا ينكح فإن نكح فنكاحه باطل (ابن أبى شيبة) [كنز العمال ١٢٧٧٦]\nأخرجه ابن أبى شيبة (٣ /١٥٢، رقم ١٢٩٧٢) .\n٢٩١٤١- عن عبيد بن عمير: أن عمر وعليا قالا من قتله قصاص فلا دية له (ابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٣٣٩]\nأخرجه ابن أبى شيبة (٥ /٤٢٧، رقم ٢٧٦٧٤)، والبيهقى (٨ /٦٨) .","vol":"26","page":291},{"text":"٢٩١٤٢- عن الشعبى: أن عمر وعليا قضيا فى القوم يموتون جميعا لا يدرى أيهم مات قبل أن بعضهم يرث بعضا (عبد الرزاق) [كنز العمال ٣٠٥٠١]\n٢٩١٤٣- عن مكحول وعطاء: أن عمر وعليا كانا يضربان العبد بقذف الحر أربعين (ابن أبى شيبة) [كنز العمال ١٣٩٦٦]\nأخرجه ابن أبى شيبة (٥/٤٨٦، رقم ٢٨٢٢٣) .\n٢٩١٤٤- عن الشعبى: أن عمر وعليا وابن مسعود كانوا لا يجيزون النكاح إلا بولى (عبد الرزاق، والبيهقى) [كنز العمال ٤٥٧٥٣]\nأخرجه عبد الرزاق (٦ /١٩٧، رقم ١٠٤٨٠)، والبيهقى (٧ /١١١، رقم ١٣٤٢٠، ورقم ١٣٤٢١) عن الشعبى قال قال على وعبد الله وشريح لا نكاح إلا بولى.\n٢٩١٤٥- عن الحسن: أن عمران بن حصين أحرم من البصرة فكره له ذلك عمر بن الخطاب (البيهقى) [كنز العمال ١٢٤٤٣]\nأخرجه البيهقى (٥ /٣١، رقم ٨٧١٤) .","vol":"26","page":292},{"text":"٢٩١٤٦- عن ربيعة بن أبى عبد الرحمن: أن عمرو بن العاصى فتح مصر بغير عهد ولا عقد وإن عمر بن الخطاب حبس درها وصرها أن يخرج منه شىء نظرا للإسلام وأهله (ابن عبد الحكم) [كنز العمال ١٤٢٢٢]\n٢٩١٤٧- عن جنادة بن أبى أمية: أن عمرو بن العاص كتب إلى عمر بن الخطاب أن الله قد فتح علينا الإسكندرية عنوة بغير عقد ولا عهد، فكتب إليه عمر يقبح رأيه ويأمره أن لا يجاورها (ابن عبد الحكم) [كنز العمال ١٤٢٣٠]\n٢٩١٤٨- عن عمرو بن شعيب عن أبيه عن جده: أن عمرو بن العاص كتب إلى عمر بن الخطاب فى رهبان يترهبون بمصر فيموت أحدهم وليس له وارث فكتب إليه عمر، أن من كان منهم له عقب فادفع ميراثه إلى عقبه، ومن لم يكن له عقب فاجعل ماله فى بيت مال المسلمين فإن ولاءه للمسلمين (ابن عبد الحكم) [كنز العمال ١٤٢٢٤]","vol":"26","page":293},{"text":"٢٩١٤٩- عن عبد الله بن جعفر وعياش بن عياش وغيرهما يزيد بعضهم على بعض: أن عمرو بن العاص لما أبطأ عليه فتح مصر كتب إلى عمر بن الخطاب يستمده فأمده عمر بأربعة آلاف رجل على كل ألف رجل منهم رجل وكتب إليه عمر بن الخطاب أنى قد أمددتك بأربعة آلاف رجل على كل ألف رجل منهم مقام الألف: الزبير بن العوام، والمقداد بن الأسود بن عمرو، وعبادة بن الصامت، ومسلمة بن مخلد، واعلم أن معك اثنى عشر ألف رجل، ولا يغلب اثنا عشر ألفا من قلة (ابن عبد الحكم) [كنز العمال ١٤٢٢١]","vol":"26","page":294},{"text":"٢٩١٥٠- عن يزيد بن أبى حبيب: أن عمرو بن العاص لما فتح الإسكندرية ورأى بيوتها وبناءها مفروغا منها هم أن يسكنها وقال: مساكن قد كسبناها فكتب إلى عمر بن الخطاب يستأذنه فى ذلك، قال عمر للرسول: هل يحول بينى وبين المسلمين ماء قال: نعم يا أمير المؤمنين إذا جرى النيل فكتب عمر إلى عمرو أنى لا أحب أن تنزل المسلمين منزلا يحول الماء بينى وبينهم فى شتاء ولا صيف فتحول عمرو بن العاص من الإسكندرية إلى الفسطاط (ابن عبد الحكم) [كنز العمال ١٤٢٣٢]\n٢٩١٥١- عن أبى بكر بن محمد عمرو بن حزم: أن عمرو بن سليم الغسانى أوصى وهو ابن اثنى عشر أو ثنتى عشرة ببئر له قومت ثلاثين ألفا فأجاز عمر بن الخطاب وصيته (عبد الرزاق) [كنز العمال ٣٠٥٠٦]","vol":"26","page":295},{"text":"٢٩١٥٢- عن الأسود بن قيس عن أشياخ لهم: أن غلاما دخل دار زيد بن مرجان فضربته ناقة لزيد فقتلته، فعمد أولياء الغلام فعقروها، فاختصموا إلى عمر بن الخطاب فأبطل دم الغلام وأغرم الأب ثمن الناقة (عبد الرزاق) [كنز العمال ٤٠١٧١]\n٢٩١٥٣- عن ابن عمر: أن غلاما قتل غيلة فقال عمر لو اشترك فيه أهل صنعاء لقتلتهم به (البخارى، وابن أبى شيبة، والبيهقى)\nأخرجه البخارى (٦/٢٥٢٧، رقم ٦٥٠٠)، وابن أبى شيبة (٥/٤٢٩، رقم ٢٧٦٩٣)، والبيهقى (١٠/٢٦٣، رقم ٢١٠٤٧، ٢١٠٤٨) .\n٢٩١٥٤- عن إبراهيم: أن غلاما لآل الأسود شهد القادسية فأبلى فأراد الأسود أن يعتقه فذكر ذلك لعمر بن الخطاب فقال دعه حتى يشب عبد الرحمن مخافة الضمان (البغوى فى الجعديات، وابن عساكر) [كنز العمال ٢٩٨٠٢]\nأخرجه البغوى فى الجعديات (١/٣٤، رقم ١١٦)، وابن عساكر (٣٤/٢٢٦) .","vol":"26","page":296},{"text":"٢٩١٥٥- عن يزيد بن أبى حبيب: أن غلاما لزنباع الجذامى اتهمه، فأمر باخصائه وجدع أنفه وأذنيه، فأتى رسول الله - ﷺ - فأعتقه فقال: أيما مملوك مثل به فهو حر، وهو مولى الله ورسوله، فكان بالمدينة عند رسول الله - ﷺ - يرفق به، فلما اشتد مرض رسول الله - ﷺ - قال له سندر: يا رسول الله أنا كما ترى فمن لنا بعدك فقال رسول الله - ﷺ -: أوصى بك كل مؤمن، فلما ولى عمر بن الخطاب أتاه سندر فقال: احفظ فى وصية رسول الله - ﷺ -، قال: فانظر أى أجناد المسلمين شئت فالحق به آمر لك بما يصلحك فقال سندر: ألحق بمصر، فكتب له إلى عمرو بن العاص أن يأمر له بأرض تسعه، فلم يزل فيما يسعه بمصر (ابن سعد، وأبو عبيد فى الأموال، وابن عبد الحكم، وابن عساكر) [كنز العمال ٣٧١٣٤]","vol":"26","page":297},{"text":"٢٩١٥٦- عن الشعبى: أن غلاما من العرب وجد ستوقة فيها عشرة آلاف فأتى بها عمر فأخذ منها خمسها ألفين وأعطاه ثمانية آلاف (ابن أبى شيبة) [كنز العمال ٤٠٥٣٢]\nأخرجه ابن أبى شيبة (٢ /٤٣٦، رقم ١٠٧٧١) .\n٢٩١٥٧- عن يحيى بن عبد الرحمن بن حاطب: أن غلمة لأبيه عبد الرحمن بن حاطب سرقوا بعيرا فانتحروه، فوجد عندهم جلده فرفع أمره إلى عمر فأمر بقطعهم فمكثوا ساعة وما نرى إلا قد فرغ من قطعهم ثم قال عمر: على بهم ثم قال لعبد الرحمن: والله إنى لأراك تستعملهم ثم تجيعهم وتسىء إليهم حتى لو وجدوا ما حرم الله عليهم حل لهم، ثم قال لصاحب البعير: كم كنت تعطى ببعيرك قال: أربع مائة، قال لعبد الرحمن بن حاطب: قم فاغرم له ثمان مائة درهم (عبد الرزاق) [كنز العمال ٢٥٦٥٣]","vol":"26","page":298},{"text":"٢٩١٥٨- عن عائشة: أن فاطمة بنت رسول الله - ﷺ - سألت أبا بكر بعد وفاة رسول الله - ﷺ - أن يقسم لها ميراثها مما ترك رسول الله - ﷺ - مما أفاء الله، فقال لها أبو بكر: إن رسول الله - ﷺ - قال: لا نورث ما تركنا صدقة، فغضبت فاطمة فهجرت أبا بكر، فلم تزل مهاجرة له حتى توفيت، وعاشت بعد رسول الله - ﷺ - ستة أشهر، فكانت فاطمة تسأل أبا بكر نصيبها مما ترك رسول الله - ﷺ - من خيبر وفدك وصدقته بالمدينة، فأبى أبو بكر ذلك، وقال: لست تاركا شيئا كان رسول الله - ﷺ - يعمل به إلا عملت به، فإنى أخشى إن تركت شيئا من أمره أن أزيغ، فأما صدقته بالمدينة فدفعها عمر إلى على والعباس فغلب على عليها، وأما خيبر وفدك فأمسكهما عمر وقال: هما صدقة رسول الله - ﷺ - كانتا لحقوقه التى تعروه ونوائبه وأمرهما إلى من ولى الأمر، قال: فهما على","vol":"26","page":299},{"text":"ذلك إلى اليوم (أحمد، والبخارى، ومسلم، والترمذى) [كنز العمال ١٨٧٦٩]\nأخرجه أحمد (١/٦، رقم ٢٥)، والبخارى (٣/١١٢٦، رقم ٢٩٢٦)، ومسلم (٣/١٣٨١، رقم ١٧٥٩) .\n٢٩١٥٩- عن عمر قال: إن فى العزلة لراحة من خلاط السوء (ابن أبى شيبة، وأحمد فى الزهد، وابن أبى الدنيا فى العزلة) [كنز العمال ٨٧٠٩]\nأخرجه ابن أبى شيبة (٧/٩٨، رقم ٣٤٤٧٧) .\n٢٩١٦٠- عن عمر بن الخطاب قال: إن فى المعاريض ما يغنى الرجل عن الكذب (ابن أبى شيبة، وهناد، وابن جرير، والبيهقى) [كنز العمال ٩٠٠٠]\nأخرجه ابن أبى شيبة (٥/٢٨٢، رقم ٢٦٠٩٥)، وهناد (٢/٦٣٦، رقم ١٣٧٧)، والبيهقى (١٠/١٩٩، رقم ٢٠٦٣٠) .","vol":"26","page":300},{"text":"٢٩١٦١- عن الشعبى: أن قتيلا وجد بين وادعة وشاكر فأمرهم عمر بن الخطاب أن يقسموا ما بينهما فوجدوه إلى وادعة أقرب فأحلفهم عمر خمسين يمينا كل رجل ما قتلت ولا علمت قاتلا ثم أغرمهم الدية فقالوا يا أمير المؤمنين لا أيماننا دفعت عن أموالنا ولا أموالنا دفعت عن أيماننا فقال عمر كذلك الحق (الشافعى، وعبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠١٥٨]\nأخرجه عبد الرزاق (١٠/٣٥، رقم ١٨٢٦٦)، وابن أبى شيبة (٥/٤٤٢، رقم ٢٧٨١٤)، والبيهقى (٨/١٢٣، رقم ١٦٢٢٦) .\n٢٩١٦٢- عن الشعبى: أن قتيلا وجد فى خربة من خرب وادعة همدان، فرفع إلى عمر بن الخطاب، فأحلفهم خمسين يمينا: ما قتلنا ولا علمنا قاتلا، ثم غرمهم الدية، ثم قال يا معشر همدان حقنتم دماءكم بأيمانكم فما يبطل دم هذا الرجل المسلم (سعيد بن منصور، البيهقى) [كنز العمال ٤٠٤٣٤]\nأخرجه البيهقى (٨/١٢٣، رقم ١٦٢٢٦)","vol":"26","page":301},{"text":"٢٩١٦٣- عن الأحنف بن قيس قال سمعت عمر بن الخطاب يقول: إن قريشا رؤوس الناس، لا يدخل أحد منهم فى باب إلا دخل معه فيه طائفة من الناس، فلم أدر ما تأويل قوله فى ذا حتى طعن، فلما احتضر أمر صهيبا أن يصلى بالناس ثلاثة أيام، وأمر أن يجعل للناس طعام فيطعموا حتى يستخلفوا إنسانا، فلما رجعوا من الجنازة جىء بالطعام ووضعت الموائد، فأمسك الناس عنها للحزن الذى هم فيه، فقال العباس عبد النطلب: أيها الناس إن رسول الله - ﷺ - قد مات فأكلنا بعده وشربنا ومات أبو بكر فأكلنا بعده وشربنا وإنه لا بد من الأجل فكلوا من هذا الطعام، ثم مد العباس يده فأكل ومد الناس أيديهم فأكلوا، فعرفت قول عمر إنهم رؤوس الناس (ابن سعد، وابن منيع، وأبو بكر فى الغيلانيات، وابن عساكر) [كنز العمال ٣٧٣٠٥]\nأخرجه ابن سعد (٤/٢٩) .","vol":"26","page":302},{"text":"٢٩١٦٤- عن الحسن: أن قوما أتوا عمر بن الخطاب فقالوا: يا أمير المؤمنين إن لنا إماما شابا إذا صلى لا يقوم من مجلسه حتى يتغنى بقصيدة قال عمر: فامضوا بنا إليه، فإنا إن دعوناه يظن بنا أنا قد غضضنا أمره فقاموا حتى أتوه، فقرعوا عليه، فخرج الشاب، فقال: يا أمير المؤمنين ما الذى جاء بك قال: بلغنى عنك أمر ساءنى، قال: فإنى أعتبك يا أمير المؤمنين، ما الذى بلغك قال: بلغنى أنك تتغنى، قال: فإنها موعظة أعظ بها نفسى، فقال عمر: قل، إن كان كلاما حسنا قلت معك، وإن يك قبيحا نهيتك عنه، فقال:\nوفؤادى كلما عاتبته عاد فى اللذات يبغى نصبي\nلاأراه الدهر إلا لاهيا فى تماديه فقد برح بي\nيا قرين السوء ما هذا الصبا فنى العمر كذا باللعب\nوشباب بان منى ومضى قبل أن أقضى منه أربي\nما أرجى بعده إلا الفنا طبق الشيب على مطلبي\nويح نفسى لا أراها أبدا فى جميل لا ولا فى أدب\nنفس لا كنت ولا كان الهوى إتقى الله وخافى وارهبى","vol":"26","page":303},{"text":"فبكى عمر ثم قال هكذا فليغنى كل من غنى قال عمر وأنا أقول:\nنفس لا كنت ولا كان الهوى راقبى الموت وخافى وارهبى\n(ابن السمعانى فى الدلائل) [كنز العمال ٨٩٤٤]\n٢٩١٦٥- عن مجاهد: أن قوما غرسوا أرض قوم بغير إذنهم فقضى فيها عمر بن الخطاب أن يدفع إليهم أهل الأرض قيمة نخلهم فإن أبوا أعطاهم أهل النخل قيمة أرضهم (عبد الرزاق، وأبو عبيد فى الأموال) [كنز العمال ٣٠٣٧٦]\n٢٩١٦٦- عن الحسن: أن قوما قدموا على أبى موسى فأعطى العرب وترك الموالى فكتب إليه ألا سويت بينهم بحسب المرء من الشر أن يحقر أخاه المسلم (أبو عبيد) [كنز العمال ١١٦٩١]\n٢٩١٦٧- عن الحسن قال: إن كان أحد يعرف الكذب إذا حدث به كذب فهو عمر بن الخطاب (مسدد، وابن عساكر) [كنز العمال ٣٥٧٩٩]\nأخرجه ابن عساكر (٤٤/٢٨١) .","vol":"26","page":304},{"text":"٢٩١٦٨- عن طارق بن شهاب قال: إن كان الرجل ليحدث عمر بالحديث فيكذبه الكذبة فيقول: احبس هذه ثم يحدثه بالحديث فيقول: احبس هذه، فيقول له: كل ما حدثتك به حق إلا ما أمرتنى أن أحبسه (ابن عساكر) [كنز العمال ٣٥٧٩٨]\nأخرجه ابن عساكر (٤٤/٢٨٢) .\n٢٩١٦٩- عن ابن سيرين قال: إن كان عمر بن الخطاب ليستشير فى الأمر حتى إن كان ليستشير المرأة فربما أبصر فى قولها الشىء يستحسنه فيأخذ به (البيهقى) [كنز العمال ٨٧٦٨]\nأخرجه البيهقى (١٠/١١٣، رقم ٢٠١١٩) .\n٢٩١٧٠- عن الأسود قال: إن كان عمر ربما يركز العنزة فيصلى إليها والظعائن يمرون أمامه (عبد الرزاق) [كنز العمال ٢٢٥٦٧]\n٢٩١٧١- عن عائشة قالت: إن كان عمر ليرسل إلينا بأحظائنا من الورس والزعفران (أبو عبيد فى الأموال) [كنز العمال ١٧٤٦١]","vol":"26","page":305},{"text":"٢٩١٧٢- عن عمر قال: إن كان لرجل موالى وله ابنان فمات الأب كان الولاء لابنيه فإن مات أحد ابنيه وله ولد ذكر ثم مات بعض الموالى فإن ابن الابن على حصة أبيه من الولاء ولم يكن الولاء لعمه (عبد الرازق) [كنز العمال ٢٩٦٩٣]\nأخرجه عبد الرزاق (٩ /٣٣، رقم ١٦٢٤٨) .\n٢٩١٧٣- عن أبى عثمان النهدى قال: إن كانت الصلاة لتقام فيعرض لعمر الرجل فيكلمه حتى ربما جلس بعضنا من طول القيام (أبو الربيع الزهرانى فى الجزء الثانى من حديثه) [كنز العمال ٢٢٥٤٠]","vol":"26","page":306},{"text":"٢٩١٧٤- عن عطاء بن يسار: أن كعب الأحبار أقبل من الشام فى ركب حتى إذا كانوا ببعض الطريق وجدوا لحم صيد فأفتاهم كعب بأكله فلما قدموا على عمر بن الخطاب ذكروا ذلك له فقال: من أفتاكم بهذا قالوا: كعب قال: فإنى قد أمرته عليكم حتى ترجعوا، فلما كان ببعض الطريق صادفوا جرادا فأفتاهم كعب أن يأخذوه فيأكلوه فلما قدموا على عمر ذكروا له ذلك، فقال: ما حملك على أن تفتيهم بهذا فقال كعب: هو من صيد البحر، فقال عمر: وما يدريك فقال: يا أمير المؤمنين، والذى نفسى بيده، إن هو إلا نثرة حوت ينثره فى كل عام مرتين (مالك) [كنز العمال ١٢٨٣٣]\nأخرجه مالك (١/٣٥٢، رقم ٧٨٤) .","vol":"26","page":307},{"text":"٢٩١٧٥- عن سالم بن عبد الله: أن كعب الأحبار قال لعمر بن الخطاب: إنا لنجد: ويل لملك الأرض من ملك السماء فقال عمر: إلا من حاسب نفسه، فقال كعب: والذى نفسى بيده إنها فى التوراة لتابعتها، فكبر عمر ثم خر ساجدا (العسكرى فى المواعظ، وعثمان بن سعيد، الدارمى فى الرد على الجهمية، والخرائطى فى الشكر، والبيهقى) [كنز العمال ٣٥٧٩٧]\n٢٩١٧٦- عن الأسود: أن كعبا قال لعمر أن ناسا استفتونى فى لحم صيد أهدى محل لمحرم أيأكله قال فما أفتيتهم قال أفتيتهم أن يأكلوه قال لو أفتيتهم بغير ذلك لم تكن فقيها (ابن جرير) [كنز العمال ١٢٨٢٩]\nأخرجه الطبرى فى التفسير (٧/٧٣) .","vol":"26","page":308},{"text":"٢٩١٧٧- عن الزبير قال قال عمر بن الخطاب: إن لله عبادا يميتون الباطل بهجره، ويحيون الحد بذكره، رغبوا فرعبوا، ورهبوا فرهبوا، إن خافوا فلا يأمنون، أبصروا من اليقين ما لم يعاينوا، فخلطوه بما لم يزالوا، أخلقهم الخوف، فكانوا يهجرون بما ينقطع عنهم لما يبقى لهم، الحياة عليهم نعمة والموت لهم كرامة. فزوجوا الحور العين وأخدموا الولدان المخلدين (أبو نعيم فى الحلية) [كنز العمال ٤٤٢٠٩]\nأخرجه أبو نعيم فى الحلية (١/٥٥) .\n٢٩١٧٨- عن عمر قال: إن لله ملائكة يكتبون أعمال بنى آدم، فيأتون ربهم، فيقومون بين يديه، وينشرون صحفهم، فيقول الله: ألق تلك الصحيفة، أثبت تلك الصحيفة، فتقول الملائكة، الذين أمروا أن يلقوا الصحيفة: شهدنا معهم خيرا، ورأيناه، قال إنهم أرادوا به غير وجهى (رستة) [كنز العمال ٨٨٣٦]","vol":"26","page":309},{"text":"٢٩١٧٩- عن سليمان بن يسار: أن محمد بن الأشعث أخبره أن عمة له يهودية أو نصرانية توفيت وأنه أتى عمر بن الخطاب فقال له من يرثها فقال عمر يرثها أهل ملتها (مالك، والبيهقى) [كنز العمال ٣٠٤٩٤]\nأخرجه مالك (٢/٥١٩، رقم ١٠٨٤)، والبيهقى (٦/٢١٨، رقم ١٢٠١١) .\n٢٩١٨٠- عن يحيى بن المغيرة: أن مخرمة بن نوفل افترى على أم رجل فى الجاهلية فقال: أنا صنعت بأمك فى الجاهلية، وأن عمر بن الخطاب بلغه ذلك، فقال: لا يعود إليها أحد بعدك إلا جلدته (عبد الرزاق) [كنز العمال ١٣٩٧٦]\nأخرجه عبد الرزاق (٧/٤٣٦، رقم ١٣٧٨٣) .\n٢٩١٨١- عن عروة: سمعت عمر بن الخطاب يقول: لو عهدت عهدا أو تركت تركة لكان أحب إلى من أن أجعلها إليه الزبير فإنه ركن من أركان الدين (يعقوب بن سفيان، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٦٦٠٩]\nأخرجه ابن عساكر (١٨/٣٩٦) .","vol":"26","page":310},{"text":"٢٩١٨٢- عن عمرو بن سعد: أن معاذ بن جبل لم يزل بالجند إذ بعثه رسول الله - ﷺ - إلى اليمن حتى مات النبى - ﷺ - وأبو بكر ثم قدم على عمر فرده على ما كان عليه فبعث إليه معاذ بثلث صدقة الناس فأنكر ذلك عمر فقال: لم أبعثك جابيا ولا آخذ جزية ولكن بعثتك لتأخذ من أغنياء الناس فتردها على فقرائهم قال معاذ: ما بعثت إليه بشىء وأنا أجد أحدا يأخذه منى فلما كان العام الثانى بعث إليه شطر الصدقة فتراجعا بمثل ذلك فلما كان العام الثالث بعث إليه بها كلها فراجعه عمر بمثل ما راجعه قبل ذلك فقال معاذ: ما وجدت أحدا يأخذ منى شيئا (أبو عبيد فى الأموال) [كنز العمال ١٦٨٨٨]","vol":"26","page":311},{"text":"٢٩١٨٣- عن جرير بن عثمان الرحبى: أن معاوية بن عياض بن غطيف أتى عمر بن الخطاب وعليه قباء وخفان رقيقان فأنكر ذلك عليه، قال: ما هذا قال: يا أمير المؤمنين أما القباء فإن الرجل يشد فيضم ثيابه وأما الخفاف الرقاق فإنها أثبت فى الركب، فقال عمر: نعم ورخص له فى ذلك (ابن أبى الدنيا فى كتاب الأشراف) [كنز العمال ١١٧٧١]\n٢٩١٨٤- عن عمر قال: إن مقاطع الحقوق عند الشروط (ابن أبى شيبة) [كنز العمال ١٤٥١٤]\nأخرجه ابن أبى شيبة (٣/٤٩٩، رقم ١٦٤٤٩) .\n٢٩١٨٥- عن عمر قال: إن من الناس ناسا يقاتلون رياء وسمعة ومن الناس ناسا يقاتلون إذ رهبهم القتال فلم يجدوا غيره ومن الناس ناس من يقاتل ابتغاء وجه الله فأولئك هم الشهداء وإن كل نفس تبعث على ما تموت عليه [كنز العمال ١١٣٦٥]\n٢٩١٨٦- عن عمر قال: إن من الناس ناسا يلبسون الصوف إرادة التواضع وقلوبهم مملوءة عجبا وكبرا (الدينورى) [كنز العمال ٨٨٧٥]","vol":"26","page":312},{"text":"٢٩١٨٧- عن عمر قال قال رسول الله - ﷺ -: إن من عباد الله عبادا ما هم بأنبياء ولا شهداء، قيل: من هم يا رسول الله وما أعمالهم قال: هم قوم تحابوا بروح الله على غير أرحام منهم ولا أموال يتعاطونها بينهم، فوالله إن وجوههم لنور وإنهم لعلى نور، لا يخافون إذا خاف الناس ولا يحزنون إذا حزن الناس، ثم تلا رسول الله - ﷺ - ﴿ألا إن أولياء الله لا خوف عليهم ولا هم يحزنون﴾ (أبو داود، وهناد، وابن جرير، وابن أبى حاتم، وابن مردويه، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٢٥٥٥١]\nأخرجه أبو داود (٣/٢٨٨، رقم ٣٥٢٧)، وهناد (١/٢٧٢، رقم ٤٧٥)، وابن جرير فى التفسير (١١/١٣٢)، وأبو نعيم (١/٥)، والبيهقى فى شعب الإيمان (٦/٤٨٦، رقم ٨٩٩٨) .","vol":"26","page":313},{"text":"٢٩١٨٨- عن عمر بن الخطاب قال قال رسول الله - ﷺ -: إن موسى قال يا رب أرنا آدم الذى أخرجنا ونفسه من الجنة فأراه الله آدم فقال: أنت أبونا آدم فقال له آدم نعم قال أنت الذى نفخ الله فيك من روحه وعلمك الأسماء كلها وأمر الملائكة فسجدوا لك قال نعم قال فما حملك على أن أخرجتنا ونفسك من الجنة فقال له آدم ومن أنت قال: أنا موسى قال أنت نبى بنى إسرائيل الذى كلمك الله من وراء حجاب لم يجعل بينك وبينه رسولا من خلقه قال: نعم قال: فما وجدت أن ذلك كان فى كتاب الله قبل أن أخلق قال: نعم قال فيم تلومنى فى شىء سبق فيه القضاء قبلى قال رسول الله - ﷺ - عند ذلك فحج آدم موسى (أبو داود، وابن أبى عاصم فى السنة، وابن جرير، وابن خزيمة، وأبو عوانة، والشاشى، وابن منده فى الرد على الجهمية، والآجرى فى الثمانين، والأصبهانى فى الحجة، والضياء) [كنز العمال ١٥٥٠]","vol":"26","page":314},{"text":"أخرجه أبو داود (٤/٢٢٦، رقم ٤٧٠٢)، وابن أبى عاصم فى السنة (١/٦٢، رقم ١٣٧)، وأبو عوانة (٤/١٩٣، رقم ٦٤٧٠) .\n٢٩١٨٩- عن عمر قال: إن موسى لما ورد ماء مدين وجد عليه أمة من الناس يسقون، فلما فرغوا أعادوا الصخرة على البئر، ولا يطيق رفعها إلا عشرة رجال، فإذا هو بامرأتين، قال: ما خطبكما فحدثتاه، فأتى الحجر، فرفعه وحده، ثم استسقى فلم يستق إلا ذنوبا واحدا، حتى رويت الغنم، فرجعت المرأتان إلى أبيهما، فحدثتاه، وتولى موسى إلى الظل، فقال: رب إنى لما أنزلت إلى من خير فقير، فجاءته إحداهما تمشى على استحياء، واضعة ثوبها على وجهها، ليست بسلفع من النساء خراجة ولاجة ﴿قالت إن أبى يدعوك ليجزيك أجر ما سقيت لنا﴾ فقام معها موسى، فقال لها: امشى خلفى، وانعتى لى الطريق، فإنى أكره أن تصيب الريح ثيابك فتصف لى جسدك، فلما انتهى إلى أبيها قص عليه ﴿فقالت إحداهما يا أبت استأجره إن خير من استأجرت القوى الأمين﴾ قال: يا بنية","vol":"26","page":315},{"text":"ما علمك بقوته وأمانته قالت: أما قوته فرفعه الحجر ولا يطيقه إلا عشرة رجال، وأما أمانته فقال لى امشى خلفى وانعتى لى الطريق، فإنى أكره أن تصيب الريح ثيابك فتصف لى جسدك، فزاده ذلك رغبة فيه، فقال: ﴿إنى أريد أن أنكحك إحدى ابنتى هاتين﴾ إلى قوله: ﴿ستجدنى إن شاء الله من الصالحين﴾ أى فى حسن الصحبة والوفاء بما قلت ﴿قال﴾ موسى ﴿ذلك بينى وبينك أيما الأجلين قضيت فلا عدوان علي﴾ قال نعم قال الله على ما نقول وكيل فزوجه فأقام معه يكفيه ويعمل له فى رعاية غنمه وما يحتاج إليه وزوجه صفورة وأختها مشرقا وهما اللتان كانتا تذودان (الفريابى، وابن شيبة، وعبد بن حميد، وابن المنذر، وابن أبى حاتم، والحاكم، والبيهقى) [كنز العمال ٤٥٤٥]\nأخرجه ابن أبى شيبة (٦/٣٣٤، رقم ٣١٨٤٢) .","vol":"26","page":316},{"text":"٢٩١٩٠- عن عامر بن عبد الله: أن مولاة له ذهبت بابنة الزبير إلى عمر بن الخطاب فقالت أدخل فقال عمر لا فرجعت فقال ادعوها فقولى السلام عليكم أدخل (عبد الرزاق) [كنز العمال ٢٥٧٠٧]\n٢٩١٩١- عن أبى البخترى الطائى: أن ناسا كانوا بالكوفة مع أبى المختار يعنى والد المختار ابن أبى عبيد حيث قتل بجسر أبى عبيد قال: فقتلوا إلا رجلين حملا على العدو بأسيافهما فأفرجوا لهما فنجيا أو ثلاثة فأتوا المدينة، فخرج عمر وهم قعود يذكرونهم، فقال عمر: عم قلتم لهم قالوا: استغفرنا لهم، ودعونا لهم، قال: لتحدثنى بما قلتم لهم أو لتلقون منى برحاء قالوا: إنا قلنا لهم: إنهم شهداء، قال: والذى لا إله غيره والذى بعث محمدا بالحق لا تقوم الساعة إلا بإذنه لا تعلم نفس حية ماذا عند الله لنفس ميتة إلا نبى الله، فإن الله غفر له ما تقدم من ذنبه وما تأخر، والذى لا إله غيره والذى بعث محمدا بالحق والهدى، لا تقوم الساعة إلا بإذنه إن الرجل يقاتل رياء","vol":"26","page":317},{"text":"ويقاتل حمية ويقاتل يريد الدنيا ويقاتل يريد المال، وما للذين يقاتلون عند الله إلا ما فى أنفسهم (الحارث، قال الحافظ ابن حجر: رجاله ثقات إلا أنه منقطع) [كنز العمال ١١٣٦٧]\nأخرجه الحارث كما فى بغية الباحث (١/٤٦٨، رقم ٣٩٦) .\n٢٩١٩٢- عن الحسن: أن ناسا لقوا عبد الله بن عمرو بمصر، فقالوا نرى أشياء من كتاب الله أمر أن يعمل بها لا يعمل بها، فأردنا أن نلقى أمير المؤمنين فى ذلك فقدم وقدموا معه، فلقى عمر، فقال: يا أمير المؤمنين أن ناسا لقونى بمصر، فقالوا إنا نرى أشياء من كتاب الله أمر أن يعمل بها لا يعمل بها فأحبوا أن يلقوك فى ذلك، فقال أجمعهم لى فجمعهم له، فأخذ أدناهم رجلا، فقال: أنشدك بالله وبحق الإسلام عليك أقرأت القرآن كله فقال: نعم: قال فهل أحصيته فى نفسك قال: لا، قال فهل أحصيته فى بصرك قال: لا، قال فهل أحصيته فى لفظك هل أحصيته فى أثرك ثم تتبعهم حتى أتى على آخرهم، قال: ثكلت عمر أمه، أتكلفونه أن","vol":"26","page":318},{"text":"يقيم الناس على كتاب الله قد علم ربنا أنه سيكون لنا سيئات وتلا ﴿إن تجتنبوا كبائر ما تنهون عنه نكفر عنكم سيئاتكم وندخلكم مدخلا كريما﴾ هل علم أهل المدينة فيم قدمتم قالوا لا قال لو علموا لوعظت بكم لوعظت بكم أى خفقهم بالدرة أو غيرها حيث أن سؤالهم يترتب عليه بعض الشبهات فى العقيدة الإيمانية (ابن جرير) [كنز العمال ٤١٥٩]\n٢٩١٩٣- عن يزيد بن هرمز: أن نجدة كتب إلى ابن عباس يسأله عن سهم ذوى القربى فكتب إليه: إنه لنا وقد كان عمر دعانا لننكح منه أيامى ونخدم منه عائلنا، ونعطى منه الغارمين منا، فأبينا عليه إلا أن يسلمه لنا كله، وأبى ذلك عمر علينا (أبو عبيد، وابن الأنبارى فى المصاحف) [كنز العمال ١١٥٢٧]","vol":"26","page":319},{"text":"٢٩١٩٤- عن عمرو بن شعيب: أن نفرا أربعة من بنى عامر بن لؤى عمدوا على بعير رأوه فنحروه فأتى فى ذلك عمر وعنده حاطب ابن أبى بلتعة أخو بنى عامر بن لؤى فقال: يا حاطب قم الساعة فابتع لرب البعير بعيرين ببعيره ففعل حاطب وجلدوا أسواطا وأرسلوا (عبد الرزاق) [كنز العمال ١٣٨٩٢]\n٢٩١٩٥- عن جبير بن نفير: أن نفرا قالوا لعمر بن الخطاب: والله ما رأينا رجلا أقضى بالقسط ولا أقول بالحق ولا أشد على المنافقين منك يا أمير المؤمنين فأنت خير الناس بعد رسول الله - ﷺ -، فقال عوف بن مالك: كذبتم، والله لقد رأينا خيرا منه بعد النبى - ﷺ -، فقال: من هو يا عوف فقال: أبو بكر، فقال عمر: صدق عوف وكذبتم، والله لقد كان أبو بكر أطيب من ريح المسك وأنا أضل من بعير أهلى (أبو نعيم فى فضائل الصحابة، قال ابن كثير: إسناده صحيح) [كنز العمال ٣٥٦٢٩]","vol":"26","page":320},{"text":"أخرجه أيضًا: الطبرانى فى الشاميين (٢/١٨٢، رقم ١١٥١)، وأبو نعيم فى الحلية (٥/١٣٤) .\n٢٩١٩٦- عن عاصم بن عمرو البجلى عن رجل: أن نفرا من أهل الكوفة أتوا عمر بن الخطاب فقالوا: جئناك نسألك عن ثلاث خصال عن صلاة الرجل فى بيته تطوعا، وعما يحل للرجل من امرأته إذا كانت حائضا، وعن الغسل من الجنابة قال: لقد سألتمونى عن خصال ما سألنى عنهن أحد منذ سألت رسول الله - ﷺ - أما صلاة الرجل فى بيته تطوعا فهو نور فنوروا بيوتكم، وأما ما يحل للرجل من امرأته حائضا فلك ما فوق الإزار من الضم والتقبيل، ولا تطلع على ما تحته، وأما الغسل من الجنابة فتفرغ بيمينك على شمالك ثم تدخل يدك فى الإناء فتغسل فرجك وما أصابك، ثم تتوضأ وضوءك للصلاة، ثم تفرغ على رأسك ثلاث مرات تدلك رأسك كل شىء مرة، ثم أفض الماء على جسدك، ثم تنح عن مغتسلك فاغسل رجليك (عبد الرزق، وابن أبى شيبة، وأحمد، والعدنى، ومحمد بن نصر فى كتاب الصلاة، وأبو","vol":"26","page":321},{"text":"يعلى، والطحاوى، والطبرانى فى الأوسط، والضياء) [كنز العمال ١٤٥٥١]\nأخرجه عبد الرزاق (١/٢٥٧، رقم ٩٨٧)، وابن أبى شيبة (٣/٥٣٢، رقم ١٦٨٣٤)، وأحمد (١/١٤، رقم ٨٦)، قال الهيثمى (١/٢٧١): رواه أبو يعلى من هذه الطريق ورجال أبى يعلى ثقات وكذلك رجال أحمد إلا أن فيه من لم يسم فهو مجهول. والطحاوى (٣/٣٦)، والضياء (١/٣٧٤، رقم ٢٦٠) .\nوأخرجه أيضًا: الطيالسى (ص ١١، رقم ٤٩)، والبيهقى (١/٣١٢، رقم ١٣٩٥) .\n٢٩١٩٧- عن سليمان بن يسار: أن هبار بن الأسود حدثه أنه جاء يوم النحر وعمر بمنحر فقال: يا أمير المؤمنين أخطأنا كنا نرى هذا اليوم يوم عرفة فقال له عمر: اذهب إلى مكة فطف بالبيت سبعا وبين الصفا والمروة ومن معك، ثم انحر هديا إن كان معك، ثم احلقوا أو قصروا وارجعوا فإذا كان حج قابل فحجوا وأهدوا، فمن لم يجد هديا فصيام ثلاثة أيام فى الحج وسبعة إذا رجعتم (الصابونى فى المائتين) [كنز العمال ١٢٨١٤]","vol":"26","page":322},{"text":"٢٩١٩٨- عن عمر قال: إن هذا القرآن كلام الله فلا أعرفنكم ما عطفتموه على أهوائكم (الدارمى، وعثمان بن سعد فى الرد على الجهمية، والبيهقى فى الأسماء والصفات) [كنز العمال ٤١٥٨]\nأخرجه الدارمى (٢/٥٣٣، رقم ٣٣٥٥) .\n٢٩١٩٩- عن عمر قال: إن هذا القرآن كلام الله فضعوه على مواضعه ولا تتبعوا فيه أهواءكم (أحمد فى الزهد، والبيهقى فى الأسماء والصفات) [كنز العمال ٤١٥٨]\n٢٩٢٠٠- عن عمر قال: إن هذه الأنبذة تنبذ من خمسة أشياء من التمر والزبيب والعسل والبر والشعير فما خمرته منها ثم عتقته فهو خمر (عبد الرزاق، وابن أبى شيبة، وأحمد فى الأشربة) [كنز العمال ١٣٧٧٠]\nأخرجه عبد الرزاق (٩ /٢٣٤، رقم ١٧٠٥١)، وابن أبى شيبة (٥ /٦٧، رقم ٢٣٧٥١)، وأحمد فى كتاب الأشربة (١ /٣٢، رقم ١٥٧) .","vol":"26","page":323},{"text":"٢٩٢٠١- عن عمر: أن هذه الآية فى الحجرات: ﴿يا أيها الناس إنا خلقناكم من ذكر وأنثى﴾ هى مكية، وهى للعرب خاصة، الموالى أى قبيلة لهم وأى شعاب، وقوله: ﴿إن أكرمكم عند الله أتقاكم﴾ قال: أتقاكم للشرك (ابن مردويه) [كنز العمال ٤٦٠٨]\n٢٩٢٠٢- عن أنس: أن يهوديا قتل غيلة فقضى فيه عمر بن الخطاب باثنى عشر ألف درهم (عبد الرزاق) [كنز العمال ٤٠٢٤١]\n٢٩٢٠٣- عن عوف بن مالك الأشجعى: أن يهوديا نخس بامرأة مسلمة ثم حثا عليها التراب يريدها على نفسها فرفع ذلك إلى عمر بن الخطاب، فقال عمر: إن لهؤلاء عهدا ما وفوا لكم بعهد، فإذا لم يفوا لكم بعهدهم فلا عهد لهم، فصلبه (عبد الرزاق، والبيهقى) [كنز العمال ١١٤٤٥]\nأخرجه عبد الرزاق (١٠/٣١٤، رقم ١٩٢١٦) .","vol":"26","page":324},{"text":"٢٩٢٠٤- عن الفضل بن عميرة: أن الأحنف بن قيس قدم على عمر بن الخطاب فى وفد من العراق قدموا عليه فى يوم صائف شديد الحر وهو متحجز بعباءة يهنأ بعيرا من إبل الصدقة فقال: يا أحنف ضع ثيابك وهلم وأعن أمير المؤمنين على هذا البعير فإنه من إبل الصدقة فيه حق اليتيم والأرملة والمسكين، فقال رجل يغفر الله لك يا أمير المؤمنين فهلا تأمر عبدا من عبيد الصدقة فيكفيك هذا فقال عمر: يا ابن فلانة وأى عبد هو أعبد منى ومن الأحنف بن قيس هذا، إنه من ولى أمر المسلمين فهو عبد للمسلمين يجب عليه لهم ما يجب على العبد لسيده من النصيحة وأداء الأمانة (فى المداراة) [كنز العمال ١٤٣٠٧]","vol":"26","page":325},{"text":"٢٩٢٠٥- عن أبى صالح: أن الأرض أجدبت على عهد عمر فقال كعب الأحبار يا أمير المؤمنين إن بنى إسرائيل كانوا إذا أصابهم أشباه هذا استسقوا بعصبة الأنبياء فقال عمر هذا عم النبى - ﷺ - وصنو أبيه وسيد بنى هاشم فشكى إليه عمر ما فيه الناس فصعد عمر المنبر وصعد معه العباس فقال عمر اللهم إنا توجهنا إليك بعم نبيك وصنو أبيه فاسقنا الغيث ولا تجعلنا من القانطين (ابن عساكر)\nأخرجه ابن عساكر (٢٦/٣٥٩) .\n٢٩٢٠٦- عن عمر قال: إن الإسلام فى بناء وإن له انهداما وإن مما يهدمه زلة عالم وجدال منافق بالقرآن، وأئمة مضلين (آدم) [كنز العمال ٢٩٤٠٠]\n٢٩٢٠٧- عن الشعبى: أن الأشعث بن قيس وفد إلى عمر بن الخطاب فى ميراث عمة له يهودية، فلما قدم عليه قال له عمر: أجئتنى فى ميراث المقرات بنت الحارث قال: أولست أولى الناس بها قال: أهل ملتها من دينها لا يتوارث أهل ملتين (سعيد بن منصور) [كنز العمال ٣٠٦٧٠]","vol":"26","page":326},{"text":"أخرجه سعيد بن منصور فى كتاب السنن (١/٨٥، رقم ١٤٤) .\n٢٩٢٠٨- حدثنا إسماعيل بن عياش عن عمر بن محمد بن زيد عن أبيه: أن الأنصار جاؤوا إلى عمر بن الخطاب، فقالوا: يا أمير المؤمنين نجمع القرآن فى مصحف واحد فقال: إنكم أقوام فى ألسنتكم لحن وأنا أكره أن تحدثوا فى القرآن لحنا وأبى عليهم [كنز العمال ٤٧٦٨]\n٢٩٢٠٩- عن عمر: أن الرقيل ورؤسا من أهل السواد أتوه فقالوا: يا أمير المؤمنين إنا كنا قد ظهر علينا أهل فارس فأضروا بنا وأساؤا إلينا، فلما جاء الله بكم أعجبنا مجيئكم وقد جئناكم وفرحنا فلم نصدكم عن شىء ولم نقاتلكم، حتى إذا كان باخرة بلغنا أنكم تريدون أن تسترقونا فقال له عمر: فالآن فإن شئتم فالإسلام، وإن شئتم فالجزية، وإلا قاتلناكم فاختاروا الجزية (أبو عبيد) [كنز العمال ١١٤٩٦]","vol":"26","page":327},{"text":"٢٩٢١٠- عن الشعبى: أن الزبرقان بن بدر أتى عمر بن الخطاب وكان سيد قومه فقال يا أمير المؤمنين إن جرولا هجانى يعنى الحطيئة فقال عمر بم هجاك فقال له:\nواقعد فإنك أنت الطاعم الكاسى دع المكارم لا ترحل لبغيتها\nفقال عمر ما أسمع هجاء إنما هى معاتبة فقال الزبرقان يا أمير المؤمنين والذى نفسى بيده ما هجى أحد بمثل ما هجيت به فخذ لى ممن هجانى فقال عمر على بابن الفريعة يعنى حسان بن ثابت فلما أتى به قال له يا حسان إن الزبرقان يزعم أن جرولا قد هجاه فقال له حسان بم قال بقوله:\nواقعد فإنك أنت الطاعم الكاسى دع المكارم لا ترحل لبغيتها\nفقال حسان ما هجا يا أمير المؤمنين قال فماذا صنع به قال سلح عليه فقال عمر على بجرول فلما جىء به قال له يا عدو نفسه تهجو المسلمين فأمر به فسجن فكتب إلى عمر من السجن يا أمير المؤمنين:\nحمر الحواصل لا ماء ولا شجر ما تقول لأفراخ بذى مرخ\nفامنن على هداك الله يا عمر ألقيت كاسبهم فى قعر مظلمة","vol":"26","page":328},{"text":"ألقيت إليك مقاليد النهى البشر أنت الإمام الذى من بعد صاحبه\nلكن لأنفسهم كانت بك الأثر ما أثروك بها إذ قدموك لها\nقال وأخبر عمر برقة حاله وقلة نصر قومه له، فدعاه فقال له: ويحك يا جرول لم تهجو المسلمين قال: لخصال احتوتنى إحداهن إنما هى: نملة تدب على لسانى، وأخرى إنما هى كسب عيالى بعد، وثالثة أن الزبرقان ذو يسار فى قومى، وقد عرف رقة حالى وكثرة عيالى، فلم يعطف على، وأحوجنى إلى المسألة، فلما سألته حرمنى يا أمير المؤمنين والسؤال ثمن لكل نوال، وكنت أراه يتمرغ فى مال الله ورسوله وأنا أتشحط فى الفقر والعيلة، وكنت أراه يتجشأ جشاء البعير، وأنا أتقفر فتات خبز الشعير فى رحلى مع عيالى، ويا أمير المؤمنين من عجز عن القوت كان أعجز منه عن السكوت، فدمعت عينا عمر، وقال: كم رأس مالك من العيال فعدهم عليه فأمر لهم بطعام وكسوة ونفقة ما يكفيه سنة، وقال له: إذا احتجت فعد إلينا، فلك عندنا مثلها، فقال جرول: جزاك الله يا","vol":"26","page":329},{"text":"أمير المؤمنين جزاء الأبرار وأجر الأخيار، فقد بررت ووصلت وتعطفت وأمتننت، فلما مضى جرول قال عمر: أيها الناس اتقوا الله فى ذوى الأرحام وجيرانكم، فمتى علمتم حاجتهم فواسوهم وتعطفوا عليهم، ولا تحوجوهم إلى المسألة، فإن الله يسأل العبد إذا كان غنيا مكفيا عن رحمه وقريبه وجاره إذا كان محتاجا أن يعطيه قبل سؤاله إياه (الشيرازى فى الألقاب) [كنز العمال ٨٩١٩]\n٢٩٢١١- عن ابن عباس: أن الشراب كانوا يضربون فى عهد النبى - ﷺ - بالأيدى والنعال والعصى حتى توفى رسول الله - ﷺ - فكانوا فى خلافة أبى بكر أكثر منهم فى عهد رسول الله - ﷺ - فقال أبو بكر: لو فرضنا لهم حدا فتوخى نحوا مما كانوا يضربون فى عهد رسول الله - ﷺ - فكان أبو بكر يجلدهم أربعين حتى توفى، ثم كان عمر من بعده فجلدهم كذلك أربعين، حتى أتى برجل من المهاجرين الأولين، فشرب فأمر به أن يجلد، فقال: لم تجلدنى بينى وبينك","vol":"26","page":330},{"text":"كتاب الله، فقال عمر: وفى أى كتاب تجد أن لا أجلدك فقال: إن الله يقول فى كتابه: ﴿ليس على الذين آمنوا وعملوا الصالحات جناح﴾ الآية، فأنا من الذين آمنوا وعملوا الصالحات ثم اتقوا وآمنوا ثم اتقوا وأحسنوا شهدت مع رسول الله - ﷺ - بدرا وأحدا والخندق والمشاهد، فقال عمر: ألا تردون عليه ما يقول فقال ابن عباس: إن هذه الآية أنزلت عذرا للماضين وحجة على الباقين فعذر الماضين أنهم لقوا الله قبل أن تحرم عليهم الخمر، وحجة على الباقين لأن الله قال: ﴿يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه﴾ الآية ثم قرأ حتى أنفذ الآية، فإن كان من الذين آمنوا وعملوا الصالحات ثم اتقوا وآمنوا ثم اتقوا وأحسنوا فإن الله قد نهى أن تشرب الخمر فقال: صدقت، فماذا ترون قال على: نرى أنه إذا شرب سكر وإذا سكر هذى، وإذا هذى افترى وعلى المفترى ثمانون جلدة فأمر عمر فجلد ثمانين (أبو الشيخ، وابن","vol":"26","page":331},{"text":"مردويه، ابن عساكر، البيهقى) [كنز العمال ١٣٦٨٤]\nأخرجه البيهقى (٨/٣٢٠، رقم ١٧٣٢١) .\nوأخرجه أيضًا: النسائى فى الكبرى (٣/٢٥٢، رقم ٥٢٨٨)، والحاكم (٤/٤١٧، رقم ٨١٣٢)، والدارقطنى (٣/١٦٦)، والطبرانى (١١/٢٢٠، رقم ١١٥٥٠) .\n٢٩٢١٢- أنبأنا ابن عيينة أخبرنى عمرو بن دينار عن أبى جعفر: أن العباس بن عبد المطلب قال لعمر بن الخطاب إن رسول الله - ﷺ - أقطع لى البحرين فقال له عمر من شهودك قال المغيرة بن شعبة قال عمر ومن معه قال ليس معه أحد قال عمر فلا إذن فأبى عمر أن يأخذ باليمين مع الشاهد فقال له العباس أعضك الله ببظر أمك فقال عمر لابن عباس يا عبد الله خذ بيد أبيك فأقمه عبد الرزاق [كنز العمال ٣٦٠٣٢]\n٢٩٢١٣- عن أبى الزناد عن الثقة: أن العباس بن عبد المطلب لم يمر قط بعمر بن الخطاب ولا بعثمان بن عفان وهما راكبان إلا نزلا حتى يجوز العباس بهما إجلالا له (ابن عساكر)\nأخرجه ابن عساكر (٢٦/٣٥٤) .","vol":"26","page":332},{"text":"٢٩٢١٤- عن عبيد الله بن عدى بن الخيار قال سمعت عمر بن الخطاب على المنبر يقول: إن العبد إذا تواضع لله رفعه الله حكمة، وقال: انتعش نعشك الله، وهو فى نفسه حقير، وفى أعين الناس كبير، وإذا تكبر وعدا طوره وهصه الله إلى الأرض، وقال: اخسأ أخسأك الله فهو فى نفسه كبير، وفى أعين الناس حقير، حتى لهو أهون عليهم من الخنزير (أبو عبيد فى الغريب، والخرائطى فى مكارم الأخلاق، والصابونى فى المائتين، والبيهقى فى شعب الإيمان) [كنز العمال ٨٥٠٩]\n٢٩٢١٥- عن كريب بن سعد قال سمعت عمر بن الخطاب يقول: إن الله لا يسألكم يوم القيامة إلا عن صيام رمضان وصيام يوم الزينة يعنى يوم عاشوراء (ابن مردويه) [كنز العمال ٢٤٥٩٠]\n٢٩٢١٦- عن عمر قال: إن المصلى ليقرع باب الملك وإنه من يدم قرع الباب يوشك أن يفتح له (الديلمى) [كنز العمال ٢١٦٢١]\nأخرجه الديلمى (١/٢٠١، رقم ٧٦٠) .","vol":"26","page":333},{"text":"٢٩٢١٧- عن الليث بن سعد: أن الناس بالمدينة أصابهم جهد شديد فى خلافة عمر بن الخطاب فى سنة الرمادة فكتب إلى عمرو بن العاص وهو بمصر: من عبد الله عمر أمير المؤمنين إلى العاص بن العاص، سلام أما بعد فلعمرى يا عمرو ما تبالى إذا شبعت أنت ومن معك أن أهلك أنا ومن معى، فيا غوثاه ثم يا غوثاه - يردده قوله. فكتب إليه عمرو بن العاص: لعبد الله عمر أمير المؤمنين من عمرو بن العاص، أما بعد فيا لبيك ثم يا لبيك وقد بعثت إليك بعير أولها عندك وآخرها عندى، والسلام عليك ورحمة الله وبركاته، فبعث عمرو إليه بعير عظيمة فكان أولها بالمدينة وآخرها بمصر يتبع بعضها بعضا، فلما قدمت على عمر وسع بها على الناس ودفع إلى أهل كل بيت بالمدينة وما حولها بعيرا بما عليه من الطعام، وبعث عبد الرحمن بن عوف والزبير بن العوام وسعد ابن أبى وقاص يقسمونها على الناس، فدفعوا إلى أهل كل بيت بعيرا بما عليه من الطعام أن يأكلوا الطعام وينحروا البعير فيأكلوا","vol":"26","page":334},{"text":"لحمه ويأتدموا شحمه ويحتذوا جلده وينتفعوا بالوعاء الذى كان فيه الطعام لما أرادوا من لحاف أو غيره، فوسع الله بذلك على الناس. فلما رأى ذلك عمر حمد الله وكتب إلى عمرو بن العاص يقدم عليه هو وجماعة من أهل مصر، فقدموا عليه، فقال عمر: يا عمرو إن الله قد فتح على المسلمين مصر وهى كثيرة الخير والطعام وقد ألقى فى روعى لما أحببت من الرفق بأهل الحرمين والتوسع عليهم حين فتح الله عليهم مصر وجعلها قوة لهم ولجميع المسلمين أن أحفر خليجا من نيلها حتى يسيل فى البحر، فهو أسهل لما نريد من حمل الطعام إلى المدينة ومكة، فإن حمله على الظهر يبعد ولا نبلغ منه ما نريد، فانطلق أنت وأصحابك فتشاوروا على ذلك حتى يعتدل فيه رأيكم، فانطلق عمرو فأخبر بذلك من كان معه من أهل مصر، ثقل ذلك عليهم وقالوا: نتخوف أن يدخل فى هذا ضرر على أهل مصر، فنرى أن تعظم ذلك على أمير المؤمنين وتقول له: إن هذا الأمر لا يعتدل ولا يكون ولا نجد إليه سبيلا. فرجع","vol":"26","page":335},{"text":"عمرو إلى عمر فضحك عمر حين رآه وقال: والذى نفسى بيده لكأنى أنظر إليك يا عمرو وإلى أصحابك حين أخبرتهم بما أمرتك به من حفر الخليج، فثقل ذلك عليهم وقالوا: يدخل فى هذا ضرر على أهل مصر فنرى أن تعظم ذلك على أمير المؤمنين وتقول له: إن هذا الأمر لا يعتدل ولا يكون ولا نجد إليه سبيلا، فعجب عمرو من قول عمر وقال: صدقت والله يا أمير المؤمنين لقد كان الأمر على ما ذكرت، فقال له عمر: انطلق يا عمرو بعزيمة منى حتى تجد فى ذلك ولا يأتى عليك الحول حتى تفرغ منه إن شاء الله، فانصرف عمرو وجمع لذلك من الفعلة ما بلغ منه ما أراد، وحفر الخليج الذى فى جانب الفسطاط الذى يقال له خليج أمير المؤمنين فساقه من النيل إلى القلزم، فلم يأت الحول حتى جرت فيه السفن، فحمل فيه ما أراد من الطعام إلى المدينة ومكة، فنفع الله بذلك أهل الحرمين وسمى خليج أمير المؤمنين ثم لم يزل يحمل فيه الطعام حتى حمل فيه بعد عمر بن عبد العزيز، ثم ضيعه الولاة بعد","vol":"26","page":336},{"text":"ذلك فترك وغلب عليه الرمل فانقطع فصار منتهاه إلى ذنب التمساح من ناحية طحاء القلزم (ابن عبد الحكم) [كنز العمال ٣٥٩٠٦]\n٢٩٢١٨- عن عمر بن الخطاب: أن النبى - ﷺ - أبصر على رجل خاتما من ذهب فقال ألق هذا عنك فاتخذ خاتما من حديد فقال هذا شر منه فاتخذ خاتما من فضة فسكت عنه النبى - ﷺ - (الجنديسابورى) [كنز العمال ١٧٤١٥]\nأخرجه أيضًا: العقيلى (٤/١٩٢) .\n٢٩٢١٩- عن نافع عن ابن عمر عن عمر: أن النبى - ﷺ - أسهم للفرس سهمين وللرجل سهما (أبو الحسن البكالى) [كنز العمال ١١٧١١]\n٢٩٢٢٠- عن أنس: أن النبى - ﷺ - جلد فى الخمر بالجريد والنعال، ثم جلد أبو بكر أربعين، فلما كان عمر ودنا الناس من الريف والقرى قال: ما ترون فى حد الخمر فقال عبد الرحمن بن عوف: أرى أن تجعلها كأخف الحدود فجعلها عمر ثمانين (ابن جرير) [كنز العمال ١٣٦٧٥]","vol":"26","page":337},{"text":"أخرجه أيضًا: البخارى (٦/٢٤٨٨، رقم ٦٣٩٤)، ومسلم (٣/١٣٣١، رقم ١٧٠٦)، وأبو داود (٤/١٦٣، رقم ٤٤٧٩)، والنسائى فى الكبرى (٣/٢٥٠، رقم ٥٢٧٧)، وابن حبان (١٠/٢٩٩، رقم ٤٤٤٩)، والبيهقى (٨/٣١٩، رقم ١٧٣١١)، وأبو عوانة (٤/١٥٠، رقم ٦٣٣٣) .\n٢٩٢٢١- عن نافع عن ابن عمر عن عمر: أن النبى - ﷺ - سبق بين الخيل فأرسل الخيل المضمرة إلى مسجد بنى زريق (أبو الحسن البكائى) [كنز العمال ١١٣٧٨]\n٢٩٢٢٢- عن عمر بن الخطاب: أن النبى - ﷺ - كان يعوذ حسنا وحسينا يقول أعيذكما بكلمات الله التامة من كل شيطان وهامة ومن عين لامة (أبو نعيم فى الحلية) [كنز العمال ٣٩٧٢]","vol":"26","page":338},{"text":"٢٩٢٢٣- عن عروة: أن النبى - ﷺ - كان يقرئ شابا فقرأ: ﴿أفلا يتدبرون القرآن أم على قلوب أقفالها﴾ فقال الشاب: عليها أقفالها حتى يفرجها الله، فقال النبى - ﷺ - صدقت، وجاءه ناس من أهل اليمن فسألوه أن يكتب لهم كتابا، فأمر عبد الله بن الأرقم أن يكتب لهم كتابا فكتب لهم فجاء به، فقال أصبت، وكان عمر يرى أنه سيلى من أمر الناس شيئا، فلما استخلف عمر سأل عن الشاب فقالوا: استشهد فقال عمر: قال النبى - ﷺ -: كذا وكذا، فقال الشاب: كذا وكذا فقال النبى - ﷺ -: فعرفت أن الله سيهديه، واستعمل عمر عبد الله بن الأرقم على بيت المال (ابن راهويه وابن جرير وابن المنذر وابن مردويه) [كنز العمال ٤٦٠١]","vol":"26","page":339},{"text":"٢٩٢٢٤- عن أبى عثمان النهدى عن عمر بن الخطاب: أن النبى - ﷺ - كان يقطع قراءته ﴿بسم الله الرحمن الرحيم﴾ ﴿الحمد لله رب العالمين﴾ إلى آخرها (السلفى فى انتخاب حديث الفراء ورجاله ثقات) [كنز العمال ٢٢١١٨]\n٢٩٢٢٥- عن أنس: أن الهرمزان نزل على حكم عمر فقال عمر يا أنس استحى قاتل البراء بن مالك ومجزأة بن ثور فأسلم وفرض له (يعقوب بن سفيان، والبيهقى) [كنز العمال ١١٤٥٣]\nأخرجه أيضًا: الشافعى (١/٣١٧)، وابن أبى شيبة (٦/٥١١، رقم ٣٣٤٠٢)، والبيهقى (٩/٩٦، رقم ١٧٩٦٢) .\n٢٩٢٢٦- عن ابن سيرين: أن الأشعث بن قيس أتى عمر فقال عشقت امرأة قال هذا ما لا نملك ثم تزوجتها على حكمها ثم طلقتها قبل أن تحكم فقال عمر حكمها ليس بشىء لها سنة نسائها (الشافعى، والبيهقى) [كنز العمال ٤٥٦٤٥]\nأخرجه الشافعى فى الأم (٥ /٧١)، والبيهقى (٧ /٢٤٧) .","vol":"26","page":340},{"text":"٢٩٢٢٧- عن عمر قال: إن الأكياس الذين يوترون أول الليل وإن الأقوياء الذين يوترون آخر الليل وهو أفضل (ابن سعد، ومسدد، وابن جرير) [كنز العمال ٢١٨٧١]\nأخرجه ابن سعد (٦/١٥٧) .\n٢٩٢٢٨- عن عمر قال: إن الجمعة لا تمنع من السفر ما لم يحضر وقتها (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٧٦٠١]\nأخرجه عبد الرزاق (٣/٢٥٠، رقم ٥٥٣٦) .\n٢٩٢٢٩- عن عمر قال: إن الحرير لم يرضه الله لمن كان قبلكم فيرضاه لكم (ابن أبى شيبة، والبيهقى فى شعب الإيمان، وعبد الرزاق) [كنز العمال ٤١٨٧١]\nأخرجه ابن أبى شيبة (٥/١٥٤، رقم ٢٤٦٧٨)، والبيهقى فى شعب الإيمان (٥/١٣٦، رقم ٦٠٩٦) .","vol":"26","page":341},{"text":"٢٩٢٣٠- عن سعيد بن المسيب عن عمر بن الخطاب قال: إن الدعاء موقوف بين السماء والأرض ولا يصعد منه شىء حتى يصلى على نبيك - ﷺ - (الترمذى، وقال الحافظ العراقى فى شرحه: وهو وإن كان موقوفا عليه فمثله لا يقال من قبل الرأى وإنما هو أمر توقيفى فحكمه حكم المرفوع كما صرح به جماعة من الأئمة أهل الحديث والأصول فمن الأئمة الشافعى نص عليه فى بعض كتبه كما نقل عنه ومن أهل الحديث أبو عمر بن عبد البر فأدخل فى كتاب التقصى أحاديث من أقوال الصحابة مع أن موضوع كتابه للأحاديث المرفوعة من ذلك حديث سهل بن أبى حثمة فى صلاة الخوف وقال فى التمهيد هذا الحديث موقوف على سهل فى الموطأ عند جماعة الرواة عن مالك ومثله لا يقال من جهة الرأى وكذلك فعل الحاكم أبو عبد الله فى كتابه علوم الحديث، معرفة المسانيد التى لا يذكر سندها عن رسول الله - ﷺ - ثم روى فيه ثلاثة أحاديث قول ابن عباس: كنا نمضمض من اللبن ولا نتوضأ منه. وقول","vol":"26","page":342},{"text":"أنس: كان يقال فى أيام العشر كل يوم ألف يوم ويوم عرفة عشرة آلاف يوم. قال: يعنى فى الفضل. وقول عبد الله بن مسعود: من أتى ساحرا أو عرافا فقد كفر بما أنزل الله على محمد - ﷺ -. قال: فهذا وأشباه ما ذكرنا إذا قاله الصحابى المعروف الصحبة فهو حديث مسند وكل ذلك مخرج فى المسانيد وقال الإمام فخر الدين الرازى فى المحصول إذا قال الصحابى قولا ليس للاجتهاد فيه مجال فهو محمول على السماع محسنا للظن به وقال القاضى أبو بكر بن العربى عقب ذكره لقول عمر هذا ومثل هذا إذا قاله عمر لا يكون إلا توقيفا لأنه لا يدرك بنظر انتهى كلام العراقى وإنما سقته هنا لأنى أورد فى هذا الكتاب أشياء كثيرة عن الصحابة لم يصرح بإسنادها إلى النبى - ﷺ - فيتوهم من لا خبرة له أنها موقوفة وليس كذلك بل هى فى حكم المرفوع) [كنز العمال ٣٩٨٤]\nأخرجه الترمذى (٢/٣٥٦، رقم ٤٨٦) .","vol":"26","page":343},{"text":"٢٩٢٣١- عن عمر قال: إن الدين ليس بالطنطنة من آخر الليل ولكن الدين الورع (أحمد فى الزهد) [كنز العمال ٨٧٨٨]\n٢٩٢٣٢- عن نافع وغيره: أن الرجال والنساء كانوا يخرجون بهم سواء، فلما ماتت زينب بنت جحش أمر عمر مناديا ينادى: ألا لا يخرج على زينب إلا ذو محرم من أهلها، فقالت ابنة عميس: يا أمير المؤمنين ألا أريك شيئا رأيت الحبشة تصنعه لنسائكا فجعلت نعشا وغشته ثوبا، فلما نظر إليه قال: ما أحسن هذا ما أستر هذا فأمر مناديا فنادى أن اخرجوا على أمكم (ابن سعد) [كنز العمال ٣٧٧٩٥]\nأخرجه ابن سعد (٨/١١١) .\n٢٩٢٣٣- عن إبراهيم: أن الزبير وعليا اختصما فى موالى صفية إلى عمر بن الخطاب فقال على مولى مولى عمتى وأنا اعقل عنه وقال الزبير مولى أمى وأنا أرثه فقضى بالميراث للزبير والعقل على على (عبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، والبيهقى) [كنز العمال ٣٠٤٩٠]\nأخرجه البيهقى (٨ /١٠٧) .","vol":"26","page":344},{"text":"٢٩٢٣٤- عن مسروق قال: إن الشهداء ذكروا عند عمر بن الخطاب فقال عمر للقوم: ما ترون الشهداء قال القوم: يا أمير المؤمنين هم من يقتل فى هذه المغازى، فقال عند ذلك: إن شهداءكم إذا لقليل، إنى أخبركم عن ذلك إن الشجاعة والجبن غرائز فى الناس يضعها الله حيث يشاء، فالشجاع يقاتل من وراء من لا يبالى أن يؤوب إلى أهله، والجبان فار عن حليلته، ولكن الشهيد من احتسب بنفسه، والمهاجر من هجر ما نهى الله عنه، والمسلم من سلم المسلمون من لسانه ويده (ابن أبى شيبة) [كنز العمال ١١٣٦٦]\nأخرجه ابن أبى شيبة (٤/٢٢٦، رقم ١٩٥١٩)","vol":"26","page":345},{"text":"٢٩٢٣٥- عن عمرو بن يحيى المازنى عن أبيه: أن الضحاك بن خليفة ساق خليجا له من العريض فأراد أن يمر به فى أرض لمحمد بن مسلمة فأبى محمد فكلم فيه الضحاك عمر بن الخطاب فدعا محمد بن مسلمة فأمره أن يخلى سبيله فقال محمد لا فقال عمر لم تمنع أخاك ما ينفعه وهو لك نافع تشرب به أولا وآخرا ولا يضرك فقال محمد لا فقال عمر والله ليمرن به ولو على بطنك فأمر به عمر أن يمر به ففعل (مالك، والشافعى، عبد الرزاق، وابن أبى شيبة، والبيهقى وقال مرسل) [كنز العمال ٩١٤٥]\nأخرجه مالك (٢ /٧٤٦)، والشافعى (١ /٢٢٤)، والبيهقى (٦ /١٥٧) .","vol":"26","page":346},{"text":"٢٩٢٣٦- عن عامر الشعبى: أن العباس تحفى عمر فى بعض الأمر فقال له يا أمير المؤمنين أرأيت أن لو جاءك عم موسى مسلما ما كنت صانعا به قال كنت والله محسنا إليه قال فأنا عم محمد النبى - ﷺ - قال وما رأيك يا أبا الفضل فوالله لأبوك أحب إلى من أبى قال الله الله لأنى كنت أعلم أنه أحب إلى رسول الله - ﷺ - من أبى فإنى أوثر حب رسول الله - ﷺ - على حبى (ابن سعد) [كنز العمال ٣٧٣٠٦]\nأخرجه ابن سعد (٤/٣٠) .","vol":"26","page":347},{"text":"٢٩٢٣٧- عن أبى جعفر محمد بن على: أن العباس جاء إلى عمر فقال له إن النبى - ﷺ - أقطعنى البحرين قال من يعلم ذلك قال المغيرة بن شعبة فجاء به فشهد له فلم يمض له عمر ذاك كأنه لم يقبل شهادته فأغلظ العباس لعمر فقال عمر يا عبد الله خذ بيد أبيك وقال عمر والله يا أبا الفضل لأنا بإسلامك كنت أسر منى بإسلام الخطاب لو أسلم لمرضاة رسول الله - ﷺ - (ابن سعد، وابن راهويه) [كنز العمال ٣٧٣٠٢]\nأخرجه ابن سعد (٤/٢٢) .\n٢٩٢٣٨- عن عمر قال: إن العبد إذا تعظم وعدا طوره وهصه الله إلى الأرض وقال اخسأ أخسأك الله فهو فى نفسه كبير وفى أنفس الناس صغير حتى لهو أحقر عند الله من خنزير (ابن أبى شيبة) [كنز العمال ٨٨٧٣]\nأخرجه ابن أبى شيبة (٥ /٣٢٩، رقم ٢٦٥٨٣) .\n٢٩٢٣٩- عن شهر بن حوشب قال قال عمر: إن العلماء إذا حضروا يوم القيامة كان معاذ بن جبل بين أيديهم قذفة بحجر (ابن سعد) [كنز العمال ٣٧٥٠١]\nأخرجه ابن سعد (٢/٣٤٨) .","vol":"26","page":348},{"text":"٢٩٢٤٠- عن عمر: إن الفجور هكذا وغطى رأسه إلى حاجبيه ألا إن البر هكذا وكشف رأسه [كنز العمال ٤٤٣٨٥]\n٢٩٢٤١- عن عمر قال: إن القبلة من اللمس فتوضؤوا منها (الدارقطنى، والحاكم، والبيهقى) [كنز العمال ٢٧٠٤٨]\nأخرجه الدارقطنى (١/١٤٤)، والحاكم (١/٢٢٩، رقم ٤٧٠)، والبيهقى (١/١٢٤، رقم ٦٠٠) .\n٢٩٢٤٢- عن عمر بن الخطاب قال قال رسول الله - ﷺ -: إن الله أنزل كتابا وافترض فرائض فلا تنقصوها، وحد حدودا فلا تغيروها، وحرم محارم فلا تقربوها، وسكت عن أشياء لم يسكت نسيانا كانت رحمة من الله فاقبلوها. إن أصحاب الرأى أعداء السنن تفلتت منهم أن يعوها وأعيتهم أن يحفظوها، وسلبوا أن يقولوا لا نعلم فعارضوا السنن برأيهم، فإياكم وإياهم فإن الحلال بين والحرام بين كالمرتع حول الحمى أوشك أن يواقعه، ألا وإن لكل ملك حمى وحمى الله فى أرضه محارمه (نصر وفيه أيوب بن سويد ضعيف) [كنز العمال ١٦٢٩]","vol":"26","page":349},{"text":"٢٩٢٤٣- عن عمر قال: إن الله اختار لنبيه المدينة وهى أقل الأرض طعاما وأملحه ماء إلا ما كان من هذا التمر وإنه لا يدخلها الدجال ولا الطاعون إن شاء الله (الحارث) [كنز العمال ٣٨١٢٢]\nأخرجه الحارث كما فى بغية الباحث (١/٤٦٨، رقم ٣٩٦) .\n٢٩٢٤٤- عن عمر قال: إن الله بدأ هذا الأمر حين بدأ نبوة ورحمة ثم يعود إلى خلافة ورحمة ثم يعود إلى سلطان ورحمة ثم يعود ملكا ورحمة ثم يعود جبرية يتكادمون تكادم الحمير أيها الناس عليكم بالغزو والجهاد ما كان حلوا خضرا قبل أن يكون مرا عسرا ويكون ثماما قبل أن يكون حطاما فإذا انتاطت المغازى وأكلت الغنائم واستحل الحرام فعليكم بالرباط فإنه خير جهادكم (نعيم بن حماد فى الفتن، وابن عساكر، وابن النجار، والحاكم) [كنز العمال ٣١٤٧٣]\nأخرجه الحاكم (٤/٥٢٠، رقم ٨٤٥٩) .","vol":"26","page":350},{"text":"٢٩٢٤٥- عن عمر قال: إن الله بعث محمدا - ﷺ - بالحق وأنزل عليه الكتاب فكان فيما أنزل عليه آية الرجم، فقرأناها ووعيناها ورجم رسول الله - ﷺ - ورجمنا بعده، فأخشى إن طال بالناس زمان أن يقول قائل: لا نجد آية الرجم فى كتاب الله فيضلوا بترك فريضة قد أنزلها الله، فالرجم فى كتاب الله حق على من زنى إذا أحصن من الرجال والنساء إذا قامت البينة أو الحبل أو الاعتراف، ألا وإنا قد كنا نقرأ لا ترغبوا عن آبائكم فإنه كفر بكم أن ترغبوا عن آبائكم (أحمد، والعدنى، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن الجارود، وأبو عوانة، وابن حبان) [كنز العمال ١٣٥١٢]","vol":"26","page":351},{"text":"أخرجه أحمد (١/٤٣، رقم ٣٠٢)، والدارمى (٢/٢٣٤، رقم ٢٣٢٢)، والبخارى (٦/٢٥٠٣، رقم ٦٤٤١)، ومسلم (٣/١٣١٧، رقم ١٦٩١)، وأبو داود (٤/١٤٤، رقم ٤٤١٨)، والترمذى (٤/٣٨، رقم ١٤٣٢)، والنسائى فى السنن الكبرى (٤/٢٧٤، رقم ٧١٥٨)، وأبو عوانة (٤/١٢٢، رقم ٦٢٥٥)، وابن حبان (٢/١٤٦، رقم ٤١٣) .\n٢٩٢٤٦- عن عمر قال: إن الله خص رسول الله - ﷺ - بخاصية لم يخص بها أحدا من الناس، وكان الله أفاء على رسوله بنى النضير، فوالله ما استأثرها عليكم، ولا أخذها دونكم، ولقد قسمها بينكم وبثها فيكم، حتى بقى منها هذا المال فكان رسول الله - ﷺ - يأخذ منها نفقة أهله سنة ويجعل ما بقى مجعل مال الله (عبد الرزاق، والعدنى، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن مردويه، والبيهقى) [كنز العمال ١١٥٤٣]","vol":"26","page":352},{"text":"أخرجه مسلم (٣/١٣٧٧، رقم ١٧٥٧)، وأبو داود (٣/١٣٩، رقم ٢٩٦٣)، والنسائى فى الكبرى (٤/٦٤، رقم ٦٣١٠)، والبيهقى (٦/٢٩٧، رقم ١٢٥٠٨) .\n٢٩٢٤٧- عن ابن عمر قال: إن الله لم يفرض علينا السجود إلا أن يشاء (البخارى، البيهقى)\nأخرجه البخارى (١/٣٦٦، رقم ١٠٢٧)، والبيهقى (٢/٣٢١، رقم ٣٥٧٣) .\n٢٩٢٤٨- عن عمر قال: إن الله وملائكته يصلون على مقيم الصف الأول (الحارث) [كنز العمال ٢٢٩٩٤]\nأخرجه الحارث كما فى بغية الباحث (١/٢٦٩، رقم ١٤٩) .\n٢٩٢٤٩- عن مالك أنه بلغه: أن المؤذن جاء إلى عمر بن الخطاب يؤذنه بصلاة الصبح فوجده نائما فقال الصلاة خير من النوم فأمره عمر أن يجعلها فى نداء الصبح [كنز العمال ٢٣٢٤٣]\n٢٩٢٥٠- عن عائشة: أن المقام كان فى زمن رسول الله - ﷺ - وزمان أبى بكر ملتصقا بالبيت ثم أخره عمر بن الخطاب (البيهقى، وسفيان بن عيينة فى جامعه) [كنز العمال ٣٨١٠٢]","vol":"26","page":353},{"text":"٢٩٢٥١- عن الشعبى: أن المقداد استقرض من عثمان بن عفان سبعة آلاف درهم فلما تقاضاه قال إنما هى أربعة آلاف فخاصمه إلى عمر فقال المقداد أحلفه أنها سبعة آلاف فقال عمر أنصفك فأبى أن يحلف فقال عمر خذ ما أعطاك (البيهقى وصححه) [كنز العمال ١٤٥٢٢]\nأخرجه البيهقى (١٠/١٨٤، رقم ٢٠٥٢٩)، وقال: هذا إسناد صحيح إلا أنه منقطع.\n٢٩٢٥٢- عن ابن لهيعة قال: أن المقوقس قال لعمرو: إنا لنجد فى كتابنا أن ما بين هذا الجبل وحيث نزلتم ينبت فيه شجر الجنة، فكتب بقوله إلى عمر بن الخطاب فقال: صدق فاجعلها مقبرة للمسلمين (ابن عبد الحكم) [كنز العمال ١٤٢٢٨]\n٢٩٢٥٣- عن عمر قال: إن الناس لن يزالوا مستقيمين ما استقامت لهم أئمتهم وهداتهم (ابن سعد، والبيهقى) [كنز العمال ١٤٣١٧]\nأخرجه ابن سعد (٣/٢٩٢)، والبيهقى (٨/١٦٢، رقم ١٦٤٢٨) .","vol":"26","page":354},{"text":"٢٩٢٥٤- عن عبد الله بن عامر بن ربيعة: أن الناس مطروا على عهد عمر بن الخطاب يوم عيد فلم يخرج إلى المصلى الذى يصلى فيه الفطر والأضحى وجمع الناس فى المسجد فصلى بهم ثم قام على المنبر فقال يا أيها الناس إن رسول الله - ﷺ - كان يخرج بالناس إلى المصلى يصلى بهم لأنه أرفق بهم وأوسع عليهم وإن المسجد كان لا يسعهم فإذا كان هذا المطر فالمسجد أرفق بهم (البيهقى) [كنز العمال ٢٤٥٠٣]\nأخرجه البيهقى (٣ /٣١٠، رقم ٦٠٥٢) .","vol":"26","page":355},{"text":"٢٩٢٥٥- عن عمر قال: أن النبى - ﷺ - بعث بعثا قبل نجد فغنموا غنائم كثيرة، وأسرعوا الرجعة، فقال رجل ممن لم يخرج: ما رأينا بعثا أسرع رجعة ولا أفضل غنيمة من هذا البعث فقال النبى - ﷺ -: ألا أدلكم على قوم أفضل غنيمة وأسرع رجعة قوم شهدوا صلاة الصبح ثم جلسوا فى مجالسهم يذكرون الله حتى طلعت الشمس، فأولئك أسرع رجعة، وأفضل غنيمة وفى لفظ: أقوام يصلون الصبح، ثم يجلسون فى مجالسهم يذكرون الله حتى تطلع الشمس، ثم يصلون بركعتين، ثم يرجعون إلى أهاليهم فهؤلاء أعجل كرة، وأعظم غنيمة منهم (ابن زنجويه، والترمذى - غريب لا نعرفه إلا من هذا الوجه وفيه حماد بن حميد ضعيف -) [كنز العمال ٤٩٨٩]\nأخرجه الترمذى (٥/٥٥٩، رقم ٣٥٦١)، وقال: غريب لا نعرفه إلا من هذا الوجه وحماد بن أبى حميد هو أبو إبراهيم الأنصارى المزنى وهو محمد بن أبى حميد المدنى وهو ضعيف فى الحديث.","vol":"26","page":356},{"text":"٢٩٢٥٦- عن أبى هريرة قال قال عمر: إن النبى - ﷺ - قال لأدفعن اللواء غدا إلى رجل يحب الله ورسوله يفتح الله به قال عمر ما تمنيت الإمرة إلا يومئذ فلما كان الغد تطاولت لها فقال ياعلى قم اذهب فقاتل ولا تلتفت حتى يفتح الله عليك فلما قفى كره أن يلتفت فقال يا رسول الله علام أقاتلهم قال حتى يقولوا لا إله إلا الله فإذا قالوها حرمت دماؤهم وأموالهم إلا بحقها (ابن أبى شيبة) [كنز العمال ٣٦٣٧٧]\nأخرجه ابن أبى شيبة (٧/٣٩٤، رقم ٣٦٨٨٢) .\n٢٩٢٥٧- عن عمر: أن النبى - ﷺ - قرأ ﴿ومن عنده علم الكتاب﴾ (الدارقطنى فى الأفراد، وتمام، وابن مردويه) [كنز العمال ٤٨١٠]\n٢٩٢٥٨- عن ابن عباس عن عمر: أن النبى - ﷺ - كان طلق حفصة ثم راجعها (ابن سعد، والدارمى، وأبو داود، والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والحاكم، والبيهقى، والضياء) [كنز العمال ٢٨٠٧٠]","vol":"26","page":357},{"text":"أخرجه ابن سعد (٨/٨٤)، والدارمى (٢/٢١٤، رقم ٢٢٦٤)، وأبو داود (٢/٢٨٥، رقم ٢٢٨٣)، والنسائى (٦/٢١٣، رقم ٣٥٦٠)، وابن ماجه (١/٦٥٠، رقم ٢٠١٦)، وأبو يعلى (١/١٦٠، رقم ١٧٣)، وابن حبان (١٠/١٠٠، رقم ٤٢٧٥)، والحاكم (٢/٢١٥، رقم ٢٧٩٧)، والبيهقى (٧/٣٢١، رقم ١٤٦٦٩) .\n٢٩٢٥٩- عن عمر: أن النبى - ﷺ - كان يبيع نخل بنى النضير ويحبس لأهله قوت سنتهم (البخارى) [كنز العمال ١١٥٤٤]\nأخرجه البخارى (٥/٢٠٤٨، رقم ٥٠٤٢) .","vol":"26","page":358},{"text":"٢٩٢٦٠- عن إبراهيم: أن النبى - ﷺ - كان يكبر فى الجنازة أربعا وخمسا وأكثر من ذلك وكان الناس فى ولاية أبى بكر حتى ولى عمر فرأى اختلافهم فجمع أصحاب محمد - ﷺ - فقال يا أصحاب محمد لا تختلفوا يختلف من بعدكم فأجمعوا على شىء يأخذ به من بعدكم فأجمع أصحاب محمد أن ينظروا إلى آخر جنازة كبر عليها النبى - ﷺ - حين قبض فيأخذون به ويرفضون ما سواه فنظروا إلى آخر جنازة كبر عليها النبى - ﷺ - حين قبض أربع تكبيرات فأخذوا بأربع وتركوا ما سواه (ابن خسرو) [كنز العمال ٤٢٨٣٧]\n٢٩٢٦١- عن عمر: أن النبى - ﷺ - كبر على النجاشى أربعا (الدارقطنى فى الأفراد، والمحاملى فى أماليه) [كنز العمال ٤٢٨٢٥]\n٢٩٢٦٢- عن راشد بن سعد عن عمر بن الخطاب وحذيفة: أن النبى - ﷺ - لم يأخذ من الخيل والرقيق صدقة (أحمد) [كنز العمال ١٦٨٥٢]","vol":"26","page":359},{"text":"أخرجه أحمد (١/١٨، رقم ١١٣)، قال الهيثمى (٣ /٦٩): فيه أبو بكر بن أبى مريم وهو ضعيف لاختلاطه.\n٢٩٢٦٣- عن عمر: إن النبى - ﷺ - نهى عن لبس الحرير إلا موضع إصبعين أو ثلاثة أو أربع (أحمد، ومسلم، وأبو داود، والترمذى، وابن ماجه، وأبو عوانة، والطحاوى، وأبو يعلى، وابن حبان، وأبو نعيم فى الحلية) [كنز العمال ٤١٨٥٧]\nأخرجه أحمد (١/٥١، رقم ٣٦٥)، ومسلم (٣/١٦٤٣، رقم ٢٠٦٩)، وأبو داود (٤/٤٧، رقم٤٠٤٢)، والترمذى (٤/٢١٧، رقم ١٧٢١) وقال: حسن صحيح. وابن ماجه (٢/٩٤٢، رقم ٢٨٢٠)، وأبو عوانة (٥/٢٣٢، رقم ٨٥١٩)، والطحاوى (٤/٢٤٤)، وأبو يعلى (١/١٨٩، رقم ٢١٣)، وابن حبان (١٢/٢٤٨، رقم ٥٤٣٣)، وأبو نعيم فى الحلية (٤/١٧٦) .\nوأخرجه أيضًا: النسائى فى الكبرى (٥/٤٧٥، رقم ٩٦٣٠) .","vol":"26","page":360},{"text":"٢٩٢٦٤- عن عبد الله بن محمد عن عمار بن سعد وعمار بن حفص بن عمر بن سعد وعمر بن حفص بن عمر بن سعد عن آبائهم عن أجدادهم أنهم أخبروهم: أن النجاشى الحبشى بعث إلى رسول الله - ﷺ - بثلاث عنزات فأمسك النبى - ﷺ - واحدة لنفسه وأعطى على بن أبى طالب واحدة وأعطى عمر بن الخطاب واحدة، فكان بلال يمشى بتلك العنزة التى أمسكها رسول الله - ﷺ - بين يدى رسول الله - ﷺ - فى العيدين يوم الفطر ويوم الأضحى حتى يأتى المصلى فيركزها بين يديه فيصلى إليها، ثم كان يمشى بها بين يدى أبى بكر بعد رسول الله - ﷺ - كذلك، ثم كان سعد القرظ يمشى بها بين يدى عمر بن الخطاب وعثمان بن عفان فى العيدين فيركزها بين أيديهما ويصليان إليها، ولما توفى رسول الله - ﷺ - جاء بلال إلى أبى بكر الصديق فقال له: يا خليفة رسول الله إنى سمعت رسول الله - ﷺ - وهو يقول: أفضل عمل","vol":"26","page":361},{"text":"المؤمن الجهاد فى سبيل الله، فقال أبو بكر: فما تشاء يا بلال قال: أردت أن أرابط فى سبيل الله حتى أموت، فقال أبو بكر: أنشدك الله يا بلال وحرمتى وحقى فقد كبرت وضعفت واقترب أجلى، فأقام بلال مع أبى بكر حتى توفى أبو بكر، فلما توفى أبو بكر جاء بلال إلى عمر بن الخطاب فقال له كما قال لأبى بكر، فرد عليه عمر كما رد عليه أبو بكر، فأبى بلال عليه، فقال عمر: فإلى من ترى أن أجعل النداء فقال: إلى سعد فإنه قد أذن لرسول الله - ﷺ -، فدعا عمر سعدا فجعل الأذان إليه وإلى عقبه من بعده (ابن سعد) [كنز العمال ٣٦٨٧٦]\nأخرجه ابن سعد (٣/٢٣٥) .\n٢٩٢٦٥- عن عمر قال: إن النجش لا يحل وإن البيع مردود (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٩٩٧٨]\nأخرجه عبد الرزاق (٨ /٢٠١، رقم ١٤٨٨٢)، وابن أبى شيبة (٤ /٢٨٦، رقم ٢٠٢٠٠) .","vol":"26","page":362},{"text":"٢٩٢٦٦- عن عمر: أن الولاء كالرحم وفى لفظ كالنسب لا يباع ولا يوهب (ابن أبى شيبة، والبيهقى) [كنز العمال ٢٩٧٠٣]\nأخرجه ابن أبى شيبة (٦/٢٩٩، رقم ٣١٦١٢)، والبيهقى (١٠/٢٩٤، رقم ٢١٢٢٩)\n٢٩٢٦٧- عن عمر قال: إن اليمين مأثمة أو مندمة (ابن أبى شيبة، والبخارى فى تاريخه، والبيهقى) [كنز العمال ٤٦٥١٢]\nأخرجه ابن أبى شيبة (٣ /١١٦، رقم ١٢٦١٦)، والبخارى فى التاريخ الكبير (٢ /١٢٨)، والبيهقى (١٠ /٣١، رقم ١٩٦٢٥) .","vol":"26","page":363},{"text":"٢٩٢٦٨- عن ابن عباس قال: أنا أول الناس أتى عمر حين طعن، فقال: يا ابن عباس احفظ عنى ثلاثا فإنى أخاف أن لا يدركنى الناس: إنى لم أقض فى الكلالة ولم استخلف على الناس خليفة، وكل مملوك لى عتيق فقيل له: استخلف قال: أى ذلك فعلت فقد فعله من هو خير منى، إن أستخلف فقد استخلف من هو خير منى أبو بكر، وإن أدع الناس إلى أمرهم فقد تركه رسول الله - ﷺ -، قلت: أبشر بالجنة يا أمير المؤمنين صحبت رسول الله - ﷺ - فأطلت صحبته ثم وليت فعدلت وأديت الأمانة، فقال عمر: أما تبشيرك إياى بالجنة فوالله الذى لا إله إلا هو لو أن لى ما بين السماء والأرض لافتديت به مما هو أمامى قبل أن أعلم الخبر وأما ما ذكرت من أمر المسلمين فوالله لوددت أنى نجوت منها كفافا لا على ولا لى وأما ما ذكرت من صحبة رسول الله - ﷺ - فذاك (الطيالسى، وأحمد) [كنز العمال ٣٦٠٣٤]","vol":"26","page":364},{"text":"أخرجه الطيالسى (ص ٦، رقم ٢٦)، وأحمد (١/٤٦، رقم ٣٢٢) .\nوأخرجه أيضًا: ابن سعد (٣/٣٥٣) .\n٢٩٢٦٩- عن مجاهد قال قال عمر: أنا فئه كل مسلم (الشافعى، وعبد الرزاق، وابن أبى شيبة، وابن جرير، والبيهقى) [كنز العمال ١٤٣٢]\nأخرجه الشافعى فى الأم (٤/١٧١)، وعبد الرزاق (٥/٢٥٢، رقم ٩٥٢٤)، وابن أبى شيبة (٦/٥٤١، رقم٣٣٦٨٨)، والبيهقى (٩/٧٧، رقم ١٧٨٦٣) .\n٢٩٢٧٠- عن النزال بن سبرة قال: إنا لبمكة إذا نحن بامرأة اجتمع عليها الناس حتى كادوا أن يقتلوها وهم يقولون زنت زنت فأتى بها عمر بن الخطاب وهى حبلى وجاء معها قومها فأثنوا عليها خيرا فقال عمر أخبرينى عن أمرك قالت يا أمير المؤمنين كنت امرأة أصيب من هذا الليل فصليت ذات ليلة ثم نمت فقمت ورجل بين رجلى فقذف فى مثل الشهاب ثم ذهب فقال عمر لو قتل هذه من بين الجبلين أو قال الأخشبين لعذبهم الله فخلى سبيلها وكتب إلى الآفاق أن لا تقتلوا أحدا إلا بإذنى (ابن أبى شيبة، وابن جرير،","vol":"26","page":365},{"text":"البيهقى) [كنز العمال ١٣٤٨٣]\nأخرجه البيهقى (٨/٢٣٦، رقم ١٦٨٢٥) .\n٢٩٢٧١- عن عمر قال: إنا لنشرب هذا النبيذ الشديد لنقطع به ما فى بطوننا من لحوم الإبل أن يؤذينا فمن رابه من شرابه شىء فليمزجه بالماء (ابن أبى شيبة، والطحاوى، والدارقطنى، والبيهقى) [كنز العمال ١٣٧٧٢]\nأخرجه ابن أبى شيبة (٥/٧٩، رقم ٢٣٨٧٥)، والطحاوى (٤/٢١٨)، والدارقطنى (٤/٢٦)، والبيهقى (٨/٢٩٩، رقم ١٧١٩٣) .\n٢٩٢٧٢- عن عمر قال: إنا وجدنا هذا الأمر قد فرغ الله منه قبل أن يخلق الخلق، والمال قد قسم قبل أن يجمع، والناس يجرون على مقادير الله ولن تموت نفس إلا ولله الحجة عليها إن شاء أن يعذبها عذبها وإن شاء أن يغفر لها غفر لها (خشيش فى الاستقامة) [كنز العمال ١٥٥١]\n\n٢٩٢٧٣- عن سليمان الشيبانى قال: أنبأنى ابن المرأة التى فرق بينهما عمر حين عرض عليه الإسلام فأبى ففرق بينهما (عبد الرزاق) [كنز العمال ٤٥٨٤٥]\nأخرجه عبد الرزاق (٦/٨٣، رقم ١٠٠٨١) .","vol":"26","page":366},{"text":"٢٩٢٧٤- عن أبى موسى الأشعرى قال قال عمر بن الخطاب: الإنحال ميراث ما لم يقبض (البيهقى) [كنز العمال ٤٦٢٣١]\nأخرجه البيهقى (٦ /١٧٠، رقم ١١٧٣١) .\n٢٩٢٧٥- عن عمر قال: الأنعام من نواجب القرآن (أبو عبيد فى فضائل القرآن، والدارمى، ومحمد بن نصر فى كتاب الصلاة، وأبو الشيخ فى تفسيره) [كنز العمال ٤٠٦٨]\nأخرجه الدارمى (٢/٥٤٥، رقم ٣٤٠١) .\n٢٩٢٧٦- عن ابن الزبير قال: أنفق عمر فى حجته ثمانين ومائة درهم وقال قد أسرفنا فى هذا المال (ابن سعد) [كنز العمال ٣٥٧٨٣]\nأخرجه ابن سعد (٣/٣٠٨) .","vol":"26","page":367},{"text":"٢٩٢٧٧- عن أسيد بن حضير قال سمعت رسول الله - ﷺ - يقول: إنكم ستلقون بعدى أثرة، فلما كان زمان عمر قسم حللا فبعث إلى منها بحلة فاستصغرتها فأعطيتها ابنى، فبينا أنا أصلى إذ مر بى شاب من قريش عليه حلة من تلك الحلل يجرها، فذكرت قول رسول الله - ﷺ -: إنكم ستلقون أثرة بعدى، فقلت: صدق رسول الله - ﷺ -، فانطلق رجل إلى عمر فأخبره، فجاء وأنا أصلى فقال: صل يا أسيد فلما قضيت صلاتى قال: كيف قلت فأخبرته، قال: تلك حلة بعثت بها إلى فلان وهو بدرى أحدى عقبى فأتاه هذا الفتى فابتاعها منه فلبسها، فظننت أن ذلك يكون فى زمانى، قلت: قد والله يا أمير المؤمنين ظننت أن ذلك لا يكون فى زمانك (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٠٢٠]","vol":"26","page":368},{"text":"٢٩٢٧٨- حدثنا عمر بن محمد بن سيف حدثنا محمد بن محمد بن سليمان حدثنا أبو الطاهر أحمد بن عمرو بن السرح أنبأنا ابن وهب أخبرنى عمرو بن الحارث ومالك بن أنس والليث بن سعد جميعا عن يحيى بن سعيد الأنصارى عن محمد بن إبراهيم التيمى عن علقمة بن وقاص الليثى عن عمر بن الخطاب قال قال رسول الله - ﷺ -: إنما الأعمال بالنيات فمن كانت هجرته إلى الله ورسوله فهجرته إلى ما نوى ومن كانت هجرته إلى مال أو زوجة يتزوج بها فهجرته إلى ما نوى (الخلعى فى الخلعيات) [كنز العمال ٨٧٨١]","vol":"26","page":369},{"text":"٢٩٢٧٩- حدثنا أبو محمد إسماعيل بن عمرو بن إسماعيل بن راشد المقرئ أنبأنا أبو القاسم الحسين بن عبد الله بن أحمد القرشى حدثنا أبو بكر بن محمد بن زبان الحضرمى حدثنا محمد بن رمح أخبرنا الليث بن سعد عن يحيى بن سعيد عن محمد بن إبراهيم بن الحارث عن علقمة بن وقاص عن عمر بن الخطاب سمعت رسول الله - ﷺ - يقول: إنما الأعمال بالنيات وإنما لامرئ ما نوى فمن هاجر إلى الله ورسوله فقد هاجر إلى الله ورسوله ومن هاجر لدنيا يصيبها أو امرأة يتزوجها فهجرته لما هاجر له (الزبير بن بكار فى أخبار المدينة) [كنز العمال ٨٧٨٢]","vol":"26","page":370},{"text":"٢٩٢٨٠- حدثنا ابن منيع حدثنا أبو الربيع الزهرانى وعبيد الله القواريرى حدثنا حماد بن زيد عن يحيى بن سعيد عن محمد بن إبراهيم عن علقمة بن وقاص عن عمر بن الخطاب قال سمعت النبى - ﷺ - يقول: إنما الأعمال بالنيات وإنما لكل امرئ ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا يصيبها أو امرأة يتزوجها فنيته إليها (ابن شاذان فى جزء من حديثه) [كنز العمال ٨٧٧٩]\n٢٩٢٨١- حدثنا مكرم حدثنا محمد بن شداد حدثنا جعفر بن عون حدثنا يحيى بن سعيد الأنصارى عن محمد بن إبراهيم سمعت علقمة بن وقاص يقول سمعت عمر بن الخطاب يقول سمعت رسول الله - ﷺ - يقول: إنما الأعمال بالنيات وإنما لكل امرئ ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا يصيبها أو امرأة يتزوجها فهجرته للدنيا (أبو الحسن بن صخر الأزدى فى عوالى مالك) [كنز العمال ٨٧٨٠]","vol":"26","page":371},{"text":"٢٩٢٨٢- قال مالك فى الموطأ رواية محمد بن الحسن وسفيان بن عيينة فى جامعه أخبرنا يحيى بن سعيد أخبرنى محمد بن إبراهيم التيمى قال سمعت علقمة بن وقاص يقول سمعت عمر بن الخطاب يقول سمعت رسول الله - ﷺ - يقول: إنما الأعمال بالنيات وإنما لكل امرئ ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا يصيبها أو امرأة يتزوجها فهجرته إلى ما هاجر إليه (الشافعى فى مختصر البويطى، والربيع، والطيالسى، والحميدى، وسعيد بن منصور، والعدنى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن الجارود، وابن خزيمة، والطحاوى، وابن حبان، والدارقطنى، ونعيم بن حماد فى نسخته) [كنز العمال ٨٧٧٧]","vol":"26","page":372},{"text":"أخرجه الطيالسى (ص ٩، رقم ٣٧)، والحميدى (١/١٦، رقم ٢٨)، والبخارى (٦/٢٥٥١، رقم ٦٥٥٣)، ومسلم (٣/١٥١٥، رقم ١٩٠٧)، وأبو داود (٢/٢٦٢، رقم ٢٢٠١)، والترمذى (٤/١٧٩، رقم ١٦٤٧)، وابن ماجه (٢/١٤١٣، رقم ٤٢٢٧)، وابن الجارود (ص ٢٧، رقم ٦٤)، وابن خزيمة (١/٧٣، رقم ١٤٢)، والطحاوى (٣/٩٦)، وابن حبان (٢/١١٥، رقم ٣٨٩)، والدارقطنى (١/٥٠) . وأخرجه أيضا: أحمد (١/٢٥، رقم ١٦٨)، والبزار (١/٣٨٠، رقم ٢٥٧) .\n٢٩٢٨٣- عن عمر قال: إنما البيع عن صفقة أو خيار والمسلم عند شرطه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٩٩٠٥]\nأخرجه عبد الرزاق (٨ /٥٢، رقم ١٤٢٧٣)، وابن أبى شيبة (٤ /٥٠٥، رقم ٢٢٥٧٧) .\n٢٩٢٨٤- عن عمر قال: إنما الجلباب على الحرائر من نساء المؤمنين (ابن أبى شيبة) [كنز العمال ٤١٩٢٤]\nأخرجه ابن أبى شيبة (٢/٤١، رقم ٦٢٤٠) .\n٢٩٢٨٥- عن عمر قال: إنما الخال والد (عبد الرزاق) [كنز العمال٣٠٤٨٤]","vol":"26","page":373},{"text":"أخرجه عبد الرزاق (٩/١٩، رقم ١٦١٩٨)\n٢٩٢٨٦- عن عمر قال: إنما السجدة فى المسجد عند الذكر (ابن أبى شيبة) [كنز لعمال ٤٦٦٢٢]\nأخرجه ابن أبى شيبة (١/٣٦٧، رقم ٤٢١٧) .\n٢٩٢٨٧- عن عبيد بن عمير قال: إنما كان الشارب يضرب فى عهد النبى - ﷺ - يصكونه بأيديهم ونعالهم حتى إذا كان عمر خشى أن يغتال الرجل فضرب أربعين فلما رآهم لا ينتهون ضرب ستين فلما رآهم لا ينتهون ضرب ثمانين ثم وقف وقال هذا أدنى الحدود (ابن جرير) [كنز العمال ١٣٦٧٨]\n٢٩٢٨٨- عن إبراهيم قال: إنما نهى عن المتعة ولم ينه عن القران (ابن خسرو) [كنز العمال ١٢٤٨١]\n٢٩٢٨٩- عن عمر قال: إنما وجدنا عيشنا الصبر (ابن المبارك، وأحمد فى الزهد، وأبو نعيم فى الحلية) [كنز العمال ٨٦٥٠]\nأخرجه ابن المبارك فى الزهد (١/٢٢٢، رقم ٦٣٠) . وأبو نعيم فى الحلية (١/٥٠) .","vol":"26","page":374},{"text":"٢٩٢٩٠- عن عمر قال: إنما يصفى لك ود أخيك لثلاث تبدأه بالسلام إذا لقيته وأن تدعوه بأحب أسمائه إليه وأن توسع له فى المجلس (ابن المبارك، وسعيد بن منصور، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٢٥٥٦٣]\nأخرجه ابن المبارك فى الزهد (١/١١٩، رقم ٣٥٢)، والبيهقى فى شعب الإيمان (٥/٣٠٨، رقم ٦٧٤٩)، وابن عساكر (٤٤/٣٥٩) .\n٢٩٢٩١- عن أبى حنيفة عن موسى بن كثير عمن حدثه عن عمر بن الخطاب: أنه أبصرهم يهللون ويكبرون فقال هى هى ورب الكعبة فقيل له وما هى قال كلمة التقوى وكانوا أحق بها وأهلها (ابن خسرو) [كنز العمال ٣٩٢٠]\n٢٩٢٩٢- عن عمر: أنه أتاه رجل قد طلق امرأته تطليقيتين ثم قال أنت على حرام فقال عمر لا أردها إليك أبدا (عبد الرزاق، والبيهقى) [كنز العمال ٢٧٩١٠]\nأخرجه البيهقى (٧ /٣٥١) .","vol":"26","page":375},{"text":"٢٩٢٩٣- عن عمر: أنه أتى النبى - ﷺ - فى مشربة له فقال السلام عليكم يا رسول الله سلام عليكم أيدخل عمر (أبو داود، والنسائى، ورواه الخطيب فى الجامع بلفظ فقال السلام عليك أيها النبى ورحمة الله وبركاته السلام عليكم أيدخل عمر [كنز العمال ٢٥٧٠٥]\nأخرجه أبو داود (٤/٣٥١، رقم ٥٢٠١) .\n٢٩٢٩٤- عن عمر: أنه أتى بامرأة زنت فقال ويح الزانية أفسدت حسبها اذهبا فاضرباها ولا تخرقا جلدها إنما جعل الله أربعة شهداء سترا ستركم به دون فواحشك فلا يطلعن ستر الله أحد ألا وإن الله لو شاء لجعله واحدا صادقا أو كاذبا (عبد الرزاق، والبيهقى)\nأخرجه البيهقى (٨ /٣٢٧، رقم ١٧٣٦١) .\n٢٩٢٩٥- عن عبد الرحمن بن عائذ الأزدى عن عمر: أنه أتى برجل قد سرق يقال له سدوم فقطعه ثم أتى به الثانية فقطعه ثم أتى به الثالثة فأراد أن يقطعه فقال له على لا تفعل فإنما عليه يد ورجل ولكن اضربه واحبسه (عبد الرزاق، وابن المنذر فى الأوسط) [كنز العمال ١٣٨٨٩]","vol":"26","page":376},{"text":"٢٩٢٩٦- عن عمر: أنه أتى جارية له فقالت إنى حائض فوقع بها فوجدها حائضا فأتى النبى - ﷺ - فذكر له ذلك فقال يغفر الله لك يا أبا حفص تصدق بنصف دينار (الحارث) [كنز العمال ٤٥٨٨٩]\nأخرجه الحارث كما فى بغية الباحث (١/٢٣٤، رقم ١٠٣) .\n٢٩٢٩٧- عن قيس بن مروان: أنه أتى عمر فقال: جئت يا أمير المؤمنين من الكوفة وتركت بها رجلا يملى المصاحف من ظهر قلبه، فغضب وانتفخ حتى كاد يملأ ما بين شعبتى الرجل فقال: ومن هو ويحك قال: عبد الله بن مسعود، فما زال يطفأ ويسير عنه الغضب حتى عاد على حاله التى كان عليها ثم قال: ويحك والله ما أعلمه بقى من الناس أحد هو أعلم بذلك منه، وسأحدثك عن ذلك، كان رسول الله - ﷺ - لا يزال يسمر عند أبى بكر الليلة كذلك فى الأمر من أمر المسلمين، وإنه سمر عنده ذات ليلة وأنا معه فخرج رسول الله - ﷺ - وخرجنا معه فإذا رجل قائم يصلى فى المسجد، فقام رسول الله صلى الله عليه","vol":"26","page":377},{"text":"وسلم يستمع قراءته، فلما كدنا أن نعرفه قال رسول الله - ﷺ -: من سره أن يقرأ القرآن رطبا كما أنزل فليقرأه على قراءة ابن أم عبد، ثم جلس الرجل يدعو، فجعل رسول الله - ﷺ - يقول: سل تعطه، قلت: والله لأغدون إليه فلأبشرنه فغدوت إليه لأبشره، فوجدت أبا بكر قد سبقنى إليه فبشره، والله ما سابقته إلى خير قط إلا سبقنى إليه (أحمد، والترمذى، والنسائى، وابن خزيمة، والبخارى فى التاريخ، وابن حبان، والدارقطنى فى الأفراد، والحاكم، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٣٧١٩٨]\nأخرجه أحمد (١/٢٥، رقم ١٧٥)، والنسائى فى الكبرى (٥/٧١، رقم ٨٢٥٧)، وابن خزيمة (٢ /١٨٦، رقم ١١٥٦)، والحاكم (٢/٢٤٦، رقم ٢٨٩٣)، وأبو نعيم فى الحلية (١/١٢٤)، والضياء (١/٩٣، رقم ١٤) .\nوأخرجه أيضًا: أبو يعلى (١/١٧٢، رقم ١٩٤)، والبيهقى (١/٤٥٢، رقم ١٩٦٨) .","vol":"26","page":378},{"text":"٢٩٢٩٨- عن الحارث بن عبد الرحمن: أنه أخبره من رأى عمر يغتسل بعرفة وهو يلبى (ابن أبى شيبة) [كنز العمال ١٢٨٣٤]\nأخرجه ابن أبى شيبة (٣/٤٢٠، رقم ١٥٥٥٨)\n٢٩٢٩٩- عن أبى غرزة: أنه أخذ بيد ابن الأرقم، فأدخله على امرأته فقال أتبغضينى قالت: نعم، قال له ابن الأرقم: ما حملك على ما فعلت قال كثرت على مقالة الناس، فأتى ابن الأرقم عمر ابن الخطاب فأخبره، فأرسل إلى أبى غرزة فقال له: ما حملك على ما فعلت قال: كثرت على مقالة الناس، فأرسل إلى امرأته فجاءته ومعها عمة منكرة فقالت: إن سألك فقولى: استحلفنى فكرهت أن أكذب، فقال لها عمر: ما حملك على ما قلت قالت: إنه استحلفنى فكرهت أن أكذب، فقال عمر: بلى فلتكذب إحداكن ولتجمل، فليس كل البيوت تبنى على الحب، ولكن معاشرة على الأحساب والإسلام (ابن جرير) [كنز العمال ٤٥٨٥٩]","vol":"26","page":379},{"text":"٢٩٣٠٠- عن سليمان بن يسار عن جندب: أنه أخذ فى بيته رجلا فرض أنثييه فأهدره عمر (عبد الرزاق) [كنز العمال ٤٠٢٥٠]\nأخرجه عبد الرزاق (٩/٤٣٧، رقم ١٧٩٢٥) .\n٢٩٣٠١- عن عمر: أنه أرسل إلى الحارث بن هشام أن غدا يوم عاشوراء فصم وأمر أهلك أن يصوموا (مالك، وابن جرير) [كنز العمال ٢٤٥٨٩]\nأخرجه مالك (١/٢٩٩، رقم ٦٦٤) .\n٢٩٣٠٢- عن عمر: أنه أصابته مصيبة فأتى رسول الله - ﷺ -، فشكى إليه ذلك، وسأل أن يأمر له بوسق من تمر، فقال: إن شئت أمرت لك بوسق من تمر، وإن شئت علمتك كلمات هى خير لك منه، قال: علمنيهن ومر لى بوسق، فإنى ذو حاجة، قال: افعل، فقال قل: اللهم احفظنى بالإسلام قاعدا واحفظنى بالإسلام راقدا، ولا تطع فى عدوا ولا حاسدا، وأعوذ بك من شر ما أنت آخذ بناصيتها، وأسألك من الخير الذى هو بيدك كله، وفى لفظ: وأعوذ بك من شر كل دابة أنت آخذ بناصيتها، وأسألك من كل خير هو بيدك (ابن زنجويه، وابن حبان، والخرائطى","vol":"26","page":380},{"text":"فى مكارم الأخلاق، والضياء وتعقبه الحافظ ابن حجر فى أطرافه بأن فيه انقطاعا) [كنز العمال ٥٠٣٥]\nأخرجه ابن حبان (٣/٢١٤، رقم ٩٣٤)، والضياء (١/٤١٦، رقم ٢٩٦) .\n٢٩٣٠٣- عن عمر: أنه أفاض من عرفة وكانت تلبيته لبيك اللهم لبيك لبيك لا شريك لك لبيك إن الحمد والنعمة لك وهو على بعير يعنق والإبل تعنق ما تدركه (مسدد) [كنز العمال ١٢٥٨٥]\n٢٩٣٠٤- عن عبد الله بن عمار: أنه أقبل مع معاذ بن جبل وكعب الأحبار فى أناس محرمين من بيت المقدس بعمرة حتى إذا كنا ببعض الطريق وكنت على نار نصطلى، مرت به رجل من جراد فأخذ جرادتين فقتلهما ونسى إحرامه، ثم ذكر إحرامه فألقاهما فلما قدمنا المدينة دخل القوم على عمر، ودخلت معهم فقص كعب قصة الجرادتين على عمر قال عمر: إن حمير تحب الجراد ما فعلت فى نفسك قال: درهمين قال: بخ درهمان خير من مائة جرادة افعل ما فعلت فى نفسك (الشافعى، والبيهقى) [كنز العمال ١٢٧٨٨]","vol":"26","page":381},{"text":"أخرجه الشافعى (١/١٣٥)، والبيهقى (٥/٢٠٦، رقم ٩٧٩١) .\n٢٩٣٠٥- عن عمر: أنه أمر بضرب رجلين فجعل أحدهما يقول بسم الله والآخر يقول سبحان الله فقال ويحك خفف عن المسبح فإن التسبيح لا يستقر إلا فى قلب مؤمن (البيهقى فى شعب الإيمان) [كنز العمال ٣٩٥٢]\nأخرجه البيهقى فى شعب الإيمان (١/٤٣٦، رقم ٦٣٤) .\n٢٩٣٠٦- عن عمر: أنه أمر رجلا صام فى رمضان فى السفر أن يقضيه (عبد الرزاق، وابن شاهين فى السنة، وجعفر الفريابى فى سننه) [كنز العمال ٢٤٣٦٩]\nأخرجه عبد الرزاق (٢/٥٦٧، رقم ٤٤٨٣) .","vol":"26","page":382},{"text":"٢٩٣٠٧- عن الصبى بن معبد: أنه أهل بالحج والعمرة جميعا، فرآه زيد بن صوحان وسلمان بن ربيعة فقال: لهو أضل من جمله، فانطلق إلى عمر فأخبره بقولهما فقال: هديت لسنة نبيك - ﷺ - (الطيالسى، والحميدى، وابن منيع، والعدنى، وأبو داود، والنسائى، وابن ماجه، وأبو يعلى، وابن خزيمة، والطحاوى، وابن حبان، والدارقطنى فى الأفراد وقال هو صحيح) [كنز العمال ١٢٤٥٩]\nأخرجه الطيالسى (ص ١٢، رقم ٥٩)، والحميدى (١/١١، رقم ١٨)، وأبو داود (٢/١٥٨، رقم ١٧٩٨)، والنسائى (٥/١٤٦، رقم ٢٧١٩)، وابن ماجه (٢/٩٨٩، رقم ٢٩٧٠)، وابن خزيمة (٤/٣٥٧، رقم ٣٠٦٩)، والطحاوى (٢/١٤٦)، وابن حبان (٩/٢١٩، رقم ٣٩١٠) .\nوأخرجه أيضًا: أحمد (١/١٤، رقم ٨٣)، والضياء (١/٢٤٢، رقم\n١٣٧) .\n٢٩٣٠٨- عن مكحول عن عمر بن الخطاب: أنه أوتر بثلاث ركعات لم يفصل بينهن بسلام (ابن أبى شيبة) [كنز العمال ٢١٨٦٧]\nأخرجه ابن أبى شيبة (٢/٩٠، رقم ٦٨٣١)","vol":"26","page":383},{"text":"٢٩٣٠٩- عن مسور بن مخرمة عن عمر: أنه أوضع فى وادى محسر (ابن أبى شيبة، والبيهقى) [كنز العمال ١٢٦٤٧]\nأخرجه ابن أبى شيبة (٣/٤٢٨، رقم ١٥٦٥٠)، والبيهقى (٥/١٢٦، رقم ٩٣١٠) .\n٢٩٣١٠- عن عمر: أنه استأذن عليه رجل فقال استأذنوا لابن الأخيار فقال عمر: ائذنوا له فلما دخل قال من أنت فقال أنا ابن فلان ابن فلان ابن فلان فعد رجالا من أشراف الجاهلية، فقال عمر: أنت يوسف بن يعقوب بن إسحاق بن إبراهيم قال: لا قال: ذاك ابن الأخيار، فأنت ابن الأشرار إنما تعد على رجال أهل النار (الحاكم) [كنز العمال ١٧٢٦]\nأخرجه الحاكم (٢/٣٧٨، رقم ٣٣٢٦) .\n٢٩٣١١- عن مسعود بن الأسود صاحب رسول الله - ﷺ - وكان بايع تحت الشجرة: أنه استأذن عمر بن الخطاب فسأله عمر من استخلفت على مصر قال مجاهد بن جبرة فقال له عمر تولى ابن غزوان قال نعم إنه كاتب عمر إن العلم ليرفع بصاحبه (ابن عبد الحكم) [كنز العمال ١٤٢٣٦]","vol":"26","page":384},{"text":"٢٩٣١٢- عن عبد الرحمن بن حاطب: أنه اعتمر مع عمر بن الخطاب وأن عمر عرس فى بعض الطريق قريبا من بعض المياه فاحتلم فاستيقظ فقال أترونا ندرك الماء قبل طلوع الشمس قالوا نعم فأسرع السير حتى أدرك الماء فاغتسل وصلى (عبد الرزاق) [كنز العمال ٢٧٤٠٥]\nأخرجه عبد الرزاق (١/٢٤٤، رقم ٩٣٥) .\n٢٩٣١٣- عن مالك بن أوس بن الحدثان: أنه التمس صرفا بمائة دينار، قال: فدعانى طلحة بن عبيد الله، فتراضينا حتى اصطرف منى وأخذ الذهب فقلبها فى يده ثم قال: حتى يأتى خازنى من الغابة وعمر بن الخطاب يسمع، فقال عمر: لا تفارقه حتى تأخذ منه، ثم قال: قال رسول الله - ﷺ -: الذهب بالورق ربا إلا: ها، وها، والبر بالبر ربا إلا: ها، وها، والشعير بالشعير ربا إلا: ها، وها، والتمر بالتمر ربا إلا: ها وها (مالك، وعبد الرزاق، وابن أبى شيبة، والحميدى، وأحمد، والعدنى، والدارمى، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى،","vol":"26","page":385},{"text":"وابن ماجه، وابن الجارود، وابن حبان) [كنز العمال ١٠١١٧]\nأخرجه مالك (٢/٦٣٦، رقم ١٣٠٨)، وعبد الرزاق (٨/١١٦، رقم ١٤٥٤١)، ومصنف ابن أبى شيبة (٤/٤٩٦)، والحميدى (١/٨، رقم ١٢)، وأحمد (١/٢٤، رقم ١٦٢)، والدارمى (٢/٣٣٥، رقم ٢٥٧٨)، ومسلم (٣/١٢٠٩، رقم ١٥٨٦)، وأبو داود (٣/٢٤٨، رقم ٣٣٤٨)، والترمذى (٣/٥٤٥، رقم ١٢٤٣)، والنسائى (٧/٢٧٣، رقم ٤٥٥٨)، وابن ماجه (٢/٧٥٩، رقم ٢٢٦٠)، (٢/٧٥٩، رقم ٢٢٥٩)، وابن الجارود (ص ١٦٤، رقم ٦٥١)، وابن حبان (١١/٣٨٦، رقم ٥٠١٣) .\n٢٩٣١٤- عن أسلم: أنه التمس لعمر وضوءا فلم يجده إلا عند نصرانية فاستوهبها ثم جاء به إلى عمر فأعجبه حسنه فقال عمر من أين هذا فقال من عند هذه النصرانية فتوضأ ثم دخل عليها فقال أسلمى فكشفت عن رأسها فإذا هو كأنه ثغامة بيضاء فقالت أبعد هذه السن (عبد الرزاق) [كنز العمال ٢٧٥٣٥]\nأخرجه عبد الرزاق (١/٧٨، رقم ٢٥٤) .","vol":"26","page":386},{"text":"٢٩٣١٥- عن عمر: أنه بلغه أن خالد بن الوليد دخل الحمام فتدلك بعد النورة بخبز عصفر معجون بخمر، فكتب إليه عمر: إنه بلغنى أنك تدلكت بخمر، فإن الله قد حرم ظاهر الخمر وباطنها، وحرم ظاهر الإثم وباطنه وقد حرم مس الخمر إلا أن الغسل حرام كما حرم شربها فلا تمسوها أجسادكم، فإنها نجس وإن فعلتم فلا تعودوا فكتب إليه خالد: إنا قد قتلناها فعادت غسولا غير خمر فكتب إليه عمر إنى لأظن آل المغيرة قد ابتلوا بالجفاء فلا أماتكم الله عليه فانتهى لذلك (سيف، وابن عساكر) [كنز العمال ٢٧٢٦٠]\nأخرجه ابن عساكر (١٦/٢٦٤) .","vol":"26","page":387},{"text":"٢٩٣١٦- عن يحيى بن سعيد: أنه بلغه أن معاوية بن أبى سفيان كتب إلى زيد بن ثابت يسأله عن الجد فكتب إليه زيد بن ثابت إنك كتبت إلى تسألنى عن الجد والله أعلم وذلك ما لم يكن يقضى فيه إلا الأمراء يعنى الخلفاء وقد حضرت الخليفتين قبلك عمر وعثمان يعطيانه النصف مع الأخ الواحد والثلث مع الاثنين فإن كثر الإخوة لم ينقصوه من الثلث (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٣٠٦١٨]\nأخرجه مالك (٢ /٥١٠)، والبيهقى (٦ /٢٤٩) .\n٢٩٣١٧- عن عمر: أنه بلغه قتل أبى عبيد فقال رحم الله أبا عبيد لو انحاز إلى كنت له فئة (ابن جرير) [كنز العمال ٣٧٥٧٧]\nأورده الطبرى فى التفسير (٩/٢٠٢) .","vol":"26","page":388},{"text":"٢٩٣١٨- عن الحارث بن عبد الله بن عياش: أنه بينا هو يسير مع عمر فى طريق مكة فى خلافته ومعه المهاجرون والأنصار فترنم عمر ببيت، فقال له رجل من أهل العراق ليس معه عراقى غيره: فليقلها يا أمير المؤمنين فاستحيى عمر وضرب راحلته حتى انقطعت من الركب (البيهقى، والشافعى) [كنز العمال ٤٠٦٩٨]\nأخرجه البيهقى (٥/٦٩، رقم ٨٩٦٦) .\n٢٩٣١٩- عن عبد الله بن أنيس: أنه تذاكر هو وعمر بن الخطاب يوما الصدقة فقال عمر ألم تسمع رسول الله - ﷺ - حين ذكر غلول الصدقة من غل منها بعيرا أو شاة أتى به يوم القيامة يحمله فقال عبد الله بن أنيس بلى (ابن ماجه، وابن جرير، والضياء) [كنز العمال ١١٥٩٩]\nأخرجه ابن ماجه (١/٥٧٩، رقم ١٨١٠)، وابن جرير (٤/١٦٠)، والضياء (١/٢٥٨، رقم ١٤٨) .\n٢٩٣٢٠- عن ربيعة بن عبد الله بن الهدير: أنه تعشى مع عمر بن الخطاب ثم صلى ولم يتوضأ (مالك) [كنز العمال ٢٧٠٥٠]","vol":"26","page":389},{"text":"٢٩٣٢١- عن ميمون بن سياه عن عمر: أنه تلا هذه الآية ﴿ثم أورثنا الكتاب الذين اصطفينا من عبادنا فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات﴾ فقال قال رسول الله - ﷺ - سابقنا سابق ومقتصدنا ناج وظالمنا مغفور له (البيهقى فى البعث، وقال: فيه إرسال بين ميمون بن سياه وبين عمر) [كنز العمال ٤٥٦٣]\nأخرجه أيضًا: الرافعى (٣/٣٣١) .\n٢٩٣٢٢- عن عمر: أنه توضأ فمسح بأذنيه ظاهرهما وباطنهما وقال رأيت النبى - ﷺ - يفعله (عبد الرزاق) [كنز العمال ٢٦٨٦٢]\nأخرجه عبد الرزاق (١/١٣، رقم ٣٤) .","vol":"26","page":390},{"text":"٢٩٣٢٣- عن جابر بن عبد الله: أنه جاء يشكو إليه ما بقى من النساء فقال عمر: إنا لنجد ذلك حتى أنى لأريد الحاجة فتقول: ما تذهب إلا إلى فتيات بنى فلان تنظر إليهن فقال له عبد الله بن مسعود عند ذلك: أما بلغك أن إبراهيم شكا إلى الله ردىء خلق سارة، فقيل له: إنها خلقت من الضلع، جالسها على ما فيها ما لم تر عليها خربة فى دينها فقال له عمر: لقد حشا الله فى أضلاعك علما كثيرا (عبد الرزاق) [كنز العمال ٤٥٩١٩]\nأخرجه عبد الرزاق (٧/٣٠٣، رقم ١٣٢٧٢) .","vol":"26","page":391},{"text":"٢٩٣٢٤- عن ابن مسعود: أنه جاء إليه رجل فقال: كان بينى وبين امرأتى بعض ما يكون بين الناس، فقالت: لو أن الذى بيدك من أمرى بيدى لعلمت كيف أصنع فقال: فقلت: إن الذى بيدى من أمرك بيدك، فقالت: أنت طالق ثلاثا فقال: أراها واحدة وأنت أحق بالرجعة، وسألقى أمير المؤمنين عمر فلقيه فقص عليه القصة فقال: فعل الله بالرجال وفعل الله بالرجال يعمدون إلى ما جعل الله فى أيديهم فيجعلونه فى أيدى النساء بفيها التراب ماذا قلت قال: قلت: أراها واحدة وهو أحق بها، قال: وأنا أرى ذلك ولو رأيت غير ذلك رأيت أنك لم تصب (عبد الرزاق، والبيهقى) [كنز العمال ٢٧٩٠٠]\n٢٩٣٢٥- عن خثيم: أنه جاء عمر بن الخطاب وهو يقطع الناس عند المروة فقال يا أمير المؤمنين أقطعنى مكانا لى ولعقبى قال فأعرض عنه عمر وقال هو حرم الله سواء العاكف فيه والباد (ابن سعد) [كنز العمال ٣٨٠٣٦]\nأخرجه ابن سعد (٥/٤٦٥) .","vol":"26","page":392},{"text":"٢٩٣٢٦- عن عمر بن الخطاب: أنه جعل الدية الكاملة فى ثلاث سنين وجعل نصف الدية والثلثين فى سنتين وما دون النصف فى سنة وما دون الثلث فى عامه (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٣٠٩]\nأخرجه عبد الرزاق (٩/٤٢٠، رقم ١٧٨٥٧)، وابن أبى شيبة (٥/٤٠٦، رقم ٢٧٤٣٨)، والبيهقى (٨/١٠٩، رقم ١٦١٦٨) .\n٢٩٣٢٧- عن عمر بن الخطاب: أنه جعل فى أسنان الصبى الذى لم يثغر بعيرا بعيرا (ابن أبى شيبة) [كنز العمال ٤٠٢٩٨]\nأخرجه ابن أبى شيبة (٥ /٤١٤، رقم ٢٧٥٢٩) .\n٢٩٣٢٨- عن عمر: أنه جعل للعنين أجل سنة من يوم يرجع إليه فإن استطاعها وإلا خيرها فإن شاءت أقامت وإن شاءت فارقته (عبد الرزاق، وابن أبى شيبة، والدارقطنى، والبيهقى) [كنز العمال ٤٥٦٤١]\nأخرجه عبد الرزاق (٦ /٢٥٣، رقم ١٠٧٢١)، وابن أبى شيبة (٣ /٥٠٤، رقم ١٦٥٠٢)، والدارقطنى (٣ /٣٠٥)، والبيهقى (٧ /٢٢٦، رقم ١٤٠٦٧) .","vol":"26","page":393},{"text":"٢٩٣٢٩- عن المسور بن مخرمة عن عبد الرحمن بن عوف: أنه حرس مع عمر بن الخطاب ليلة المدينة، فبينما هم يمشون شب لهم سراج فى بيت، فانطلقوا يؤمونه، فلما دنوا منه إذا باب مجاف على قوم، لهم فيه أصوات مرتفعة ولغط، فقال عمر وأخذ بيد عبد الرحمن بن عوف: أتدرى بيت من هذا قال: هذا بيت ربيعة بن أمية بن خلف، وهم الآن شرب فما ترى قال: أرى أن قد أتينا ما نهى الله عنه، قال الله: ﴿ولا تجسسوا﴾ فقد تجسسنا فانصرف عنهم عمر وتركهم (عبد الرزاق، وعبد بن حميد، والخرائطى فى مكارم الأخلاق) [كنز العمال ٨٨٢٤]\nأخرجه عبد الرزاق (١٠/٢٣١، رقم ١٨٩٤٣)، والبيهقى (٨/٣٣٣، رقم ١٧٤٠٣) .\n٢٩٣٣٠- عن عمر: أنه حصب المسجد فقيل له لم فعلت هذا قال هو أغفر للنخامة وألين فى الموطأ (أبو عبيد) [كنز العمال ٢٣٠٨٩]","vol":"26","page":394},{"text":"٢٩٣٣١- عن عمر: أنه حضر جنازة رجل توفى بمنى آخر أيام التشريق وقال ما يمنعنى أن أدفن رجلا مسلم يذنب منذ غفر له (عبد الرزاق) [كنز العمال ١٢٣٨١]\nأخرجه عبد الرزاق (٥/١٤، رقم ٨٨٢٩) .\n٢٩٣٣٢- عن السائب بن يزيد: أنه حضر عمر بن الخطاب وهو يجلد رجلا وجد منه ريح شراب فجلده الحد تماما (عبد الرزاق، وابن وهب، وابن جرير) [كنز العمال ١٣٦٦٤]\n٢٩٣٣٣- عن أسلم: أنه حين بويع لأبى بكر بعد رسول الله - ﷺ - كان على والزبير يدخلون على فاطمة بنت رسول الله - ﷺ - ويشاورونها ويرجعون فى أمرهم فلما بلغ ذلك عمر بن الخطاب خرج حتى دخل على فاطمة، فقال: يا بنت رسول الله ما من الخلق أحد أحب إلى من أبيك، وما من أحد أحب إلينا بعد أبيك منك، وايم الله ما ذاك بما نعى إن اجتمع هؤلاء النفر عندك أن آمر بهم أن يحرق عليهم الباب، فلما خرج عليهم عمر جاؤوها قالت: تعلمون أن عمر قد جاءنى وقد حلف بالله لئن عدتم ليحرقن عليكم الباب","vol":"26","page":395},{"text":"، وايم الله ليمضين ما حلف عليه: فانصرفوا راشدين فروا رأيكم ولا ترجعوا إلى فانصرفوا عنها ولم يرجعوا إليها حتى بايعوا لأبى بكر (ابن أبى شيبة) [كنز العمال ١٤١٣٨]\nأخرجه ابن أبى شيبة (٧/٤٣٢، رقم ٣٧٠٤٥) .\n٢٩٣٣٤- عن عمر: أنه خرج إلى السوق، فرأى ناسا يحتكرون بفضل أدهانهم، فقال عمر: ولا نعمة عين، يأتينا الله بالرزق حتى إذا نزل بسوقنا قام أقوام فاحتكروا بفضل أدهانهم عن الأرملة والمسكين، إذا خرج الجلاب باعوا على نحو ما يريدون من التحكم، ولكن أيما جالب جلب يحمله على عمود كتفه فى الشتاء والصيف، حتى ينزل سوقنا فذلك ضيف لعمر فليبع كيف شاء الله، وليمسك كيف شاء الله (مالك، والبيهقى) [كنز العمال ١٠٠٦٥]\nأخرجه البيهقى (٦/٣٠، رقم ١٠٩٣٥) .","vol":"26","page":396},{"text":"٢٩٣٣٥- عن عمرو بن الحارث الفهمى عن عبد الملك بن مروان عن أبى بحرية الكندى عن عمر: أنه خرج على مجلس فيه عثمان بن عفان وعلى بن أبى طالب والزبير بن العوام وطلحة بن عبيد الله وسعد بن أبى وقاص، فقال: كلكم يحدث نفسه بالإمارة بعدى، فسكتوا، فقال: كلكم يحدث نفسه بالإمارة بعدى، فقال الزبير: نعم كلنا يحدث نفسه بالإمارة بعدك ويراه لها أهلا، قال: أفلا أحدثكم عنكم فسكتوا، ثم قال: ألا أحدثكم عنكم فسكتوا، قال الزبير: فحدثنا ولو سكتنا لحدثتنا، فقال: أما أنت يا زبير فإنك كافر الغضب مؤمن الرضا يوما تكون شيطانا ويوما تكون إنسانا أفرأيت يوم تكون شيطانا من يكون الخليفة يومئذ وأما أنت يا طلحة فلقد مات رسول الله - ﷺ - وإنه عليك لعاتب وأما أنت يا عبد الرحمن، فإنك لما جاءك من خير لأهل، وأما أنت يا على فإنك صاحب رأى وفيك دعابة وإن منكم لرجلا لو قسم إيمانه بين جند من الأجناد لوسعهم يريد عثمان بن عفان، وأما","vol":"26","page":397},{"text":"أنت يا سعد فإنك صاحب مال (ابن عساكر، وقال: عمرو بن الحارث مجهول العدالة والمحفوظ عن عمر شهادته لهم أن رسول الله - ﷺ - توفى وهو عنهم راض) [كنز العمال ١٤٢٦٧]\nأخرجه ابن عساكر (٤٥/٤٥٣)\n٢٩٣٣٦- عن أبى مروان الأسلمى: أنه خرج مع عمر بن الخطاب يستسقى فلم يزل عمر يقول من حين خرج من منزله اللهم اغفر لنا إنك كنت غفارا يجهر بذلك ويرفع صوته حتى انتهى إلى المصلى (جعفر الفريابى فى الذكر) [كنز العمال ٢٣٥٣٧]\n٢٩٣٣٧- عن عمر: أنه خرج من الخلاء فدعا بطعام فقيل له ألا تتوضأ فقال لولا التنطع ما باليت أن لا أغسل يدى (أبو عبيد فى الغريب) [كنز العمال ٨٨٢٨]","vol":"26","page":398},{"text":"٢٩٣٣٨- عن الأسود بن يزيد عن عمر بن الخطاب: أنه خطب الناس فقال: من أراد منكم الحج، فلا يحرمن إلا من ميقات، والمواقيت التى وقتها لكم رسول الله - ﷺ - لأهل المدينة ومن مر بها من غير أهلها ذو الحليفة، ولأهل الشام، ومن مر بها من غير أهلها الجحفة، ولأهل نجد ومن مر بها من غير أهلها قرن، ولأهل اليمن يلملم، ولأهل العراق وسائر الناس ذات عرق (ابن الضياء) [كنز العمال ١٢٤٣٤]\n٢٩٣٣٩- عن عمر: أنه خطب بالجابية فحمد الله وأثنى عليه ثم قال: من يهده الله فلا مضل له ومن يضلل فلا هادى له فقال له قس بين يديه كلمة بالفارسية فقال عمر لمترجم يترجم له ما يقول قال: يزعم أن الله لا يضل أحدا فقال عمر: كذبت يا عدو الله بل الله خلقك وهو أضلك وهو يدخلك النار إن شاء الله ولولا ولت عقدا لضربت عنقك ثم قال إن الله لما خلق آدم نثر ذريته فكتب أهل الجنة وماهم عاملون وأهل النار وما هم عاملون ثم قال هؤلاء لهذه وهؤلاء لهذه فتفرق","vol":"26","page":399},{"text":"الناس ويختلفون فى القدر (أبو داود فى كتاب القدر، وابن جرير، وابن أبى حاتم، وأبو الشيخ، وأبو القاسم بن بشران فى أماليه، وعثمان بن سعيد الدارمى فى الرد على الجهمية، وابن مندة فى غرائب شعبة، وخشيش فى الاستقامة، واللالكائى فى السنة، وابن عساكر، والأصبهانى فى الحجة، وابن خسرو فى مسند أبى حنيفة) [كنز العمال ١٥٤٧]\nأخرجه اللالكائى فى اعتقاد أهل السنة (٤/٦٥٩، رقم ١١٩٧)، وابن عساكر (٢٧/٣١٦) .\n٢٩٣٤٠- عن عمر: إنكم تزعمون أنا لا نعلم أبواب الربا، ولأن أكون أعلمها أحب إلى من أن يكون لى مثل مصر وكورها، وإن منه أبوابا لا تخفى على أحد منها السلم فى السن وأن تباع الثمرة وهى مضعفة لما تطب، وأن يباع الذهب بالورق نساء (عبد الرزاق، وأبو عبيد) [كنز العمال ١٠٠٩٧]","vol":"26","page":400},{"text":"٢٩٣٤١- عن معاوية بن أبى سفيان: أنه خطب فقال يا أيها الناس أقلوا الرواية عن رسول الله - ﷺ - وإن كنتم تتحدثون فتحدثوا بما كان يتحدث به فى عهد عمر إن عمر كان يخيف الناس فى الله (ابن عساكر) [كنز العمال ٢٩٤٧٣]\n٢٩٣٤٢- عن عمر: أنه خطب فقال يا معشر النساء إذا اختضبتن فإياكن والنقش والتطريف ولتخضب إحداكن يديها إلى هذا وأشار إلى موضع السوار (عبد الرزاق) [كنز العمال ٤٦٠٠٩]\nأخرجه عبد الرزاق (٤/٣١٨، رقم ٧٩٢٩) .","vol":"26","page":401},{"text":"٢٩٣٤٣- عن ابن عمر: أنه دخل عليه عمر وهو على مائدته، فأوسع له عن صدر المجلس، فقال: بسم الله بيده، فلقم لقمة، ثم ثنى بأخرى، ثم قال: إنى أجد طعاما دسما، وما هو بدسم اللحم، فقال عبد الله: يا أمير المؤمنين، إنى خرجت إلى السوق أطلب السمين لأشتريه فوجدته غاليا، فاشتريت بدرهم من المهزول وحملت عليه بدرهم سمنا، فقال أردت أن تردد لى عظما عظما، فقال ما اجتمعا عند رسول الله - ﷺ - قط، إلا أكل أحدهما، وتصدق بالأخر، فقال عبد الله: خذ يا أمير المؤمنين، فلن يجتمعا عندى إلا فعلت ذلك، قال: ما كنت لأفعل [كنز العمال ٨٥٤٦]\n٢٩٣٤٤- عن المسور بن مخرمة: أنه دخل على عمر حين طعن فقال الصلاة فقال عمر نعم إنه لا حظ فى الإسلام لمن ترك الصلاة (البيهقى فى شعب الإيمان، وابن سعد، وابن أبى شيبة، وأحمد فى الزهد ورستة فى الإيمان، والطبرانى فى الأوسط) [كنز العمال ٢٧٦٩٩]","vol":"26","page":402},{"text":"أخرجه ابن سعد (٣/٣٥١)، وابن أبى شيبة (٢/٢٢٦، رقم ٨٣٨٨)، والطبرانى فى الأوسط (٨/١٣٠، رقم ٨١٨١) . قال الهيثمى (١/٢٩٥): رجاله رجال الصحيح.\n٢٩٣٤٥- عن أبى سنان الدؤلى: أنه دخل على عمر وعنده نفر من المهاجرين الأولين، فأرسل إلى سفط أتى به من قلعة العراق، فكان فيه خاتم فأخذه بعض بنيه فأدخله فى فيه فانتزعه عمر منه، ثم بكى عمر، فقال له من عنده: لم تبكى وقد فتح الله لك، وأظهرك على عدوك وأقر عينيك فقال: إنى سمعت رسول الله - ﷺ - يقول: لا تفتح الدنيا على أحد إلا ألقى الله بينهم العداوة والبغضاء إلى يوم القيامة، وأنا أشفق من ذلك (أحمد) [كنز العمال ٨٥٥٧]\n٢٩٣٤٦- عن عبد الرحمن بن عبد الله: أنه دخل على عمر وهو يصلى قبل الظهر فقال ما هذه الصلاة قال إنها تعد من صلاة الليل (ابن جرير) [كنز العمال ٢١٧٥٤]","vol":"26","page":403},{"text":"٢٩٣٤٧- عن عمر: أنه دخل هو وأبو بكر على النبى - ﷺ - وبه حمى شديدة فلم يرد عليهما شيئا فخرجا فأتبعهما برسول فقال: إنكما دخلتما على فلما خرجتما من عندى نزل الملكان فجلس أحدهما عند رأسى والآخر عند رجلى فقال الذى عند رجلى: ما به قال الذى عند رأسى: حمى شديدة قال الذى عند رجلى: عوذه فقال: بسم الله أرقيك والله يشفيك من كل داء يؤذيك، ومن كل نفس حاسدة وطرفة عين والله يشفيك خذها فلتهنك فما نفث ولا نفخ وكشف ما بى فأرسلت إليكما لأخبركما (ابن السنى فى عمل يوم وليلة، والطبرانى فى الدعاء، قال الحافظ ابن حجر فى أماليه: فى سنده ضعف) [كنز العمال ٢٨٥٢٠]\nأخرجه الطبرانى فى الدعاء (١/٣٣٤، رقم ١٠٩٣) .\n٢٩٣٤٨- عن عمر: أنه دعى إلى الطعام فكانوا إذا جاءوا بلون خلط مع صاحبه (هناد) [كنز العمال ٣٥٩٣٨]\nأخرجه هناد فى الزهد (٢/٣٦٠، رقم ٦٨٥٤٨٤٨) .","vol":"26","page":404},{"text":"٢٩٣٤٩- عن موسى بن طلحة: أنه دفع إلى عمر بن الخطاب وهو يغدى الناس فمر به رجل من أسلم فقال له عمر: هلم، قال: إنى صائم قال: فأى شهر تصوم قال: من كل شهر أوله وأوسطه، قال عمر: ادعوا لى عبد الله بن مسعود وأبى بن كعب فسمى رجالا من أصحاب النبى - ﷺ -، فجاؤا فقال: هل تحفظون يوم جاء الرجل إلى رسول الله - ﷺ - بالأرنب فى وادى كذا أو كذا فقالوا: نعم، قال عمر: فحدثوا الرجل فأنشأوا يحدثون الرجل فقال: نزلنا مع رسول الله - ﷺ - بوادى كذا يوم كذا، فأتاه راع بأرنب مشوية هدية، فقال الراعى: أما إنى رأيت بها دما، فأمر القوم أن يأكلوا ولم يأكل فقال للراعى: اجلس فكل معهم فقال: إنى صائم، فقال: كيف صومك قال: أصوم من كل شهر ثلاثة أيام، قال: وأى ثلاث تصوم قال: من أوسطه وآخره كما يكون، فقال رسول الله - ﷺ -: صم الثلاث البيض (الطبرانى فى الأوسط، وفيه سهل بن عمار","vol":"26","page":405},{"text":"النيسابورى ضعيف أورده الهيثمى فى مجمع الزوائد، وسعيد بن منصور) [كنز العمال ٢٤٦١٢]\nأخرجه الطبرانى فى الأوسط (٧/٩٨، رقم ٦٩٦٩) . قال الهيثمى (٣/١٩٦): فيه سهل بن عمار النيسابورى وهو ضعيف.\n٢٩٣٥٠- عن طلق بن حبيب: أنه دفع من جمع مع عمر فلما هبط محسرا أوضع راحلته (إبراهيم بن سعد) [كنز العمال ١٢٦٣٥]\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٤/٣١٣، رقم ٢٦٨٧) .\n٢٩٣٥١- عن السائب مولى الفارسيين عن زيد بن خالد الجهنى: أنه رآه عمر بن الخطاب وهو خليفة يركع بعد العصر ركعتين فمشى إليه فضربه بالدرة وهو يصلى كما هو، فلما انصرف قال زيد: أضرب يا أمير المؤمنين فوالله لا أدعها أبدا إذ رأيت رسول الله - ﷺ - يصليهما، فجلس إليه عمر وقال: يا زيد بن خالد لولا أنى أخشى أن يتخذهما الناس سلما إلى الصلاة حتى الليل لم أضرب فيهما (عبد الرزاق) [كنز العمال ٢١٨١١، ٢٢٤٧٢]","vol":"26","page":406},{"text":"٢٩٣٥٢- عن عمر: أنه رأى النبى - ﷺ - توضأ بعد الحدث ومسح على الخفين (سعيد بن منصور) [كنز العمال ٢٧٦٠١]\n٢٩٣٥٣- عن معاوية بن حُدَيْج: أنه رأى عمر بن الخطاب دخل المرحاض ثم خرج فتوضأ ومسح على الخفين ثم خرج إلى الصلاة (سعيد بن منصور) [كنز العمال ٢٧٦٠٢]\n٢٩٣٥٤- عن السائب: أنه رأى عمر بن الخطاب يضرب المنكدر فى الصلاة بعد العصر (مالك، والطحاوى) [كنز العمال ٢٢٤٦٧]\n٢٩٣٥٥- عن ربيعة بن عبد الله بن الهدير: أنه رأى عمر بن الخطاب يقرد بعيرا له فى الطين بالسقيا وهو محرم (مالك، والشافعى، والبيهقى) [كنز العمال ١٢٨٢٦]\nأخرجه مالك (١ /٣٥٧)، والشافعى فى الأم (٢/٢٠٩)، والبيهقى (٥ /٢١٢) .","vol":"26","page":407},{"text":"٢٩٣٥٦- عن ابن وهب قال حدثنى مالك عن عمه عن أبيه: أنه رأى عمر وعثمان إذا قدما من مكة ينزلان بالمعرس، فإذا ركبوا ليدخلوا المدينة لم يبق منهم أحد إلا أردف غلاما فدخلوا المدينة على ذلك، قال: وكان عمر وعثمان يردفان، فقلت له: إرادة التواضع قال: نعم والتماس حمل الراجل لئلا يكونوا كغيرهم من الملوك، ثم ذكر ما أحدث الناس من أن يمشوا غلمانهم خلفهم، وهم ركبان ويعيب ذلك عليهم (البيهقى فى شعب الإيمان) [كنز العمال ٨٥١٠]\n٢٩٣٥٧- عن عمر: أنه رأى غلاما يتبختر فى مشية يكرهها الله إلا فى سبيل الله وقد مدح الله أقواما فقال ﴿وعباد الرحمن الذين يمشون على الأرض هونا﴾ فاقصد فى مشيك (الآمدى فى شرح ديوان الأعشى) [كنز العمال ٤١٩١٩]","vol":"26","page":408},{"text":"٢٩٣٥٨- عن الحارث بن معاوية الكندى: أنه ركب إلى عمر بن الخطاب فسأله عن ثلاث خلال فقدم المدينة فقال له عمر: ما أقدمك على قال لأسألك عن ثلاث، قال: وما هن قال: ربما كنت أنا والمرأة فى بناء مبنى فتحضر الصلاة فإن صليت أنا وهى كانت بحذائى وإن صلت خلفى خرجت من البناء فقال عمر: تستر بينك وبينها بثوب ثم تصلى بحذاءك إن شئت، وعن الركعتين بعد العصر فقال: نهانى عنهما رسول الله - ﷺ -، قال: وعن القصص فإنهم أرادونى على القصص فقال: ما شئت كأنه كره أن يمنعه، قال: إنما أردت أن أنتهى إلى قولك قال: أخشى عليك أن تقص فترتفع عليهم فى نفسك، ثم تقص فترتفع حتى يخيل إليك أنك فوقهم بمنزلة الثريا فيضعك الله تحت أقدامهم يوم القيامة بقدر ذلك (أحمد، والضياء) [كنز العمال ١٤٥٥٢]","vol":"26","page":409},{"text":"أخرجه أحمد (١/١٨، رقم ١١١)، قال الهيثمى (١/١٨٩): فيه الحارث بن معاوية الكندى وثقه ابن حبان وروى عنه غير واحد وبقية رجاله من رجال الصحيح. والضياء (١/٢٠٤، رقم ١٠٦) وقال: إسناده صحيح.\n٢٩٣٥٩- عن أبى المنهال: أنه سأل أين عمر قلت لرجل على دين فقال لى عجل لى وأضع عنك فنهانى عن ذلك وقال نهى أمير المؤمنين يعنى عمر أن أبيع العين بالدين (سعيد بن منصور، والبيهقى) [كنز العمال ١٥٥٦٥]\nأخرجه البيهقى (٦/٢٨، رقم ١٠٩٢٣)\n٢٩٣٦٠- عن أبى أمامة الباهلى عن عمر بن الخطاب: أنه سأل رسول الله - ﷺ - عن الغسل من الجنابة فقال رسول الله - ﷺ - فإنى أفرغ على رأسى ثلاث مرات أعرك رأسى فى كل مرة (ابن عساكر) [كنز العمال ٢٧٣٤٧]\nأخرجه ابن عساكر (٣٨/٣٩١) .\n٢٩٣٦١- عن عمر: أنه سأل رسول الله - ﷺ - أينام أحدنا وهو جنب قال ينام ويتوضأ إن شاء (ابن خزيمة) [كنز العمال ٤١٩٥٢]\nأخرجه ابن خزيمة (١/١٠٦، رقم ٢١١) .","vol":"26","page":410},{"text":"٢٩٣٦٢- عن أبى عثمان النهدى عن صبيغ: أنه سأل عمر بن الخطاب عن المرسلات والذاريات والنازعات فقال له عمر ألق ما على رأسك فإذا له ضفيرتان فقال لو وجدتك محلوقا لضربت الذى فيه عيناك ثم كتب إلى أهل البصرة أن لا تجالسوا صبيغا قال أبو عثمان ولو جاء ونحن مائة لتفرقنا عنه (نصر المقدسى فى الحجة، وابن عساكر) [كنز العمال ٤١٧٣]\n٢٩٣٦٣- عن مغيرة بن السفاح بن المثنى الشيبانى عن زرعة بن النعمان أو النعمان بن زرعة: أنه سأل عمر ابن الخطاب، وكلمه فى نصارى بنى تغلب، قال: وكان عمر قد هم أن يأخذ منهم الجزية فتفرقوا فى البلاد، فقال النعمان بن زرعة لعمر: يا أمير المؤمنين إن بنى تغلب قوم عرب يأنفون من الجزية، وليست لهم أموال إنما هم أصحاب حروث ومواش، ولهم نكاية فى العدو، فلا تعن عدوك عليك بهم، فصالحهم عمر على أن أضعف عليهم الصدقة، واشترط عليهم أن لا ينصروا أولادهم، قال مغيرة: فحدثت أن عليا قال: لئن تفرغت لبنى تغلب ليكونن لى","vol":"26","page":411},{"text":"فيهم رأى لأقتلن مقاتلتهم، ولأسبين ذراريهم، قد نقضوا العهد، وبرئت منهم الذمة حين نصروا أولادهم (أبو عبيد، وابن زنجويه معا فى الأموال) [كنز العمال ١١٥٠٧]\n٢٩٣٦٤- عن يزيد بن شريك: أنه سأل عمر عن القراءة خلف الإمام فقال اقرأ بفاتحة الكتاب قلت وإن كنت أنت قال وإن كنت أنا قلت وإن جهرت قال وإن جهرت (الدارقطنى، والبيهقى وقال رواته ثقات) [كنز العمال ٢٢٩٣٧]\nأخرجه الدارقطنى (١ /٣١٧) .\n٢٩٣٦٥- عن عمر: أنه سئل عن الرجل يعتق الأمة ويستثنى ما فى بطنها قال له ثناياه (ابن أبى شيبة) [كنز العمال ٢٩٨٠٧]\n٢٩٣٦٦- عن عمر: أنه سئل عن المذى فقال هو القطر وفيه الوضوء (أبو عبيد، وأبو عروبة فى مسند القاضى أبى يوسف) [كنز العمال ٢٧٠٥٢]","vol":"26","page":412},{"text":"٢٩٣٦٧- عن ابن شهاب: أنه سئل عن جلد العبد فى الخمر فقال: بلغنا أن عليه نصف حد الحر فى الخمر، وأن عمر بن الخطاب وعثمان بن عفان وعبد الله بن عمر قد جلدوا عبيدهم نصف جلد الحر فى الخمر (مالك، وعبد الرزاق، ومسدد، والبيهقى) [كنز العمال ١٣٦٥٨]\nأخرجه مالك (٢ /٨٤٢، رقم ١٥٣٤)، وعبد الرزاق (٧ /٣٨٣، رقم ١٣٥٥٩)، والبيهقى (٨ /٣٢١، رقم ١٧٣٢٦) .\n٢٩٣٦٨- عن عمر: أنه سئل عن حد الأمة فقال إن الأمة قد ألقت فروة رأسها من وراء الجدار (عبد الرزاق، وابن أبى شيبة، وأبو عبيد فى الغريب، وابن جرير) [كنز العمال ١٣٥٧١]\nأخرجه عبد الرزاق (٧/٣٩٦، رقم ١٣٦١٤) .","vol":"26","page":413},{"text":"٢٩٣٦٩- عن عمر بن الخطاب: أنه سئل عن صفة رسول الله - ﷺ - فقال: كان أبيض اللون مشربا بحمرة أدعج العينين كث اللحية ذا وفرة رقيق المسربة، كأن عنقه إبريق فضة، كأنما يجرى له شعر من لبته إلى سرته كالقضيب لم يكن فى بطنه ولا فى جسده شعرة غيره، شثن الأصابع، شثن الكفين والقدمين، إذا التفت التفت جميعا، وإذا مشى كأنما يتقلع على صخر أو ينحط فى صبب، إذا جاء القوم غمرهم، كأن ريح عرقه المسك، بأبى وأمى لم أر قبله ولا بعده أحدا مثله (ابن عساكر) [كنز العمال ١٨٥٧١]\nأخرجه ابن عساكر (٣/٢٦٤) .","vol":"26","page":414},{"text":"٢٩٣٧٠- عن عمر: أنه سئل عن قول الله: ﴿وإذا الموؤدة سئلت﴾ قال: جاء قيس بن عاصم التميمى إلى رسول الله - ﷺ - فقال: إنى وأدت ثمان بنات لى فى الجاهلية، فقال له النبى - ﷺ -: أعتق عن كل واحدة منهن رقبة، قال يا رسول الله: إنى صاحب إبل، قال: فانحر عن كل واحدة منهن بدنة إن شئت (البزار، والحاكم فى الكنى، وابن مردويه، والبيهقى) [كنز العمال ٤٦٩٠]\nأخرجه البزار (١/٣٥٥، رقم ٢٣٨)، والبيهقى (٨/١١٦، رقم ١٦٢٠٢) .\n٢٩٣٧١- عن زر: أنه سئل عن ليلة القدر فقال كان عمر وحذيفة وناس من أصحاب رسول الله - ﷺ - لا يشكون أنها ليلة سبع وعشرين (ابن أبى شيبة) [كنز العمال ٢٤٤٨٥]\nأخرجه ابن أبى شيبة (٢/٢٥٠، رقم ٨٦٦٧) .\n٢٩٣٧٢- عن أبى وائل عن عمر: أنه سئل عن ميتة فقال طهورها دباغها (عبد الرزاق) [كنز العمال ٢٧٣١٠]\nأخرجه عبد الرزاق (١/٦٤، رقم ١٩٢) .","vol":"26","page":415},{"text":"٢٩٣٧٣- عن عمر: أنه سافر فى آخر رمضان وقال إن الشهر قد تشعشع فلو صمنا بقيته (أبو عبيد فى الغريب) [كنز العمال ٢٤٣٧١]\n٢٩٣٧٤- عن عمر: أنه سمع رجلا يتعوذ من الفتنة، فقال عمر: اللهم إنى أعوذ بك من ألفاظه، أتسأل ربك أن لا يرزقك أهلا ومالا أو قال: أهلا وولدا وفى لفظ: أتحب أن لا يرزقك الله مالا وولدا أيكم استعاذ من الفتنة فليستعذ من مضلاتها (ابن أبى شيبة، وأبو عبيد) [كنز العمال ٤٨٩١]\n٢٩٣٧٥- عن عمر: أنه سمع رجلا يقرأ ﴿هل أتى على الإنسان حين من الدهر لم يكن شيئا مذكورا﴾ فقال عمر يا ليتها تمت (ابن المبارك، وأبو عبيد فى فضائله، وعبد بن حميد، وابن المنذر) [كنز العمال ٣٥٧٦٤]\nأخرجه ابن المبارك (١/٧٩، رقم ٢٣٥) .\n٢٩٣٧٦- عن عمر: أنه سمع رجلا يقول أستغفر الله وأتوب إليه فقال ويحك أتبعها أختها فاغفر لى وتب على (أحمد فى الزهد، وهناد) [كنز العمال ٣٩٦٣]\nأخرجه هناد (٢/٤٦٤، رقم ٩٣٠) .","vol":"26","page":416},{"text":"٢٩٣٧٧- عن عمر: أنه سمع رجلا ينادى بمنى يا ذا القرنين فقال له عمر اللهم غفرا ها أنتم قد سميتم بأسماء الأنبياء فما بالكم وأسماء الملائكة (ابن عبد الحكم فى فتوح مصر، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، وابن الأنبارى فى كتاب الأضداد) [كنز العمال ٤٥٩٧٨]\n٢٩٣٧٨- عن أنس بن مالك: أنه سمع عمر بن الخطاب الغد حين بويع أبو بكر فى مسجد رسول الله - ﷺ -، واستوى أبو بكر على منبر رسول الله - ﷺ - تشهد قبل أبى بكر ثم قال: أما بعد فإنى قلت لكم أمس مقالة لم تكن كما قلت وإنى والله ما وجدتها فى كتاب أنزله الله ولا فى عهد عهده إلى رسول الله - ﷺ - ولكن كنت أرجو أن يعيش رسول الله - ﷺ - فقال كلمة يريد حتى يكون آخرنا فاختار الله لرسوله الذى عنده على الذى عندكم، وهذا الكتاب الذى هدى الله به رسولكم فخذوه تهتدوا لما هدى له رسول الله - ﷺ - (ابن سعد، والبخارى،","vol":"26","page":417},{"text":"والبيهقى فى الدلائل) [كنز العمال ١٨٧٧٤]\nأخرجه ابن سعد (٢/٢٧٠) .\n٢٩٣٧٩- عن عبد الله بن سعيد عن جده: أنه سمع عمر بن الخطاب على المنبر يقول: يا معشر المسلمين إن الله قد أفاء عليكم من بلاد الأعاجم من نسائهم وأولادهم ما لم يفىء على رسول الله - ﷺ - ولا على أبى بكر وقد عرفت أن رجالا يسلمون بالنساء، وأيما رجل ولدت له امرأة من نساء العجم فلا تبيعوا أمهات أولادكم، فإنكم إن فعلتم أوشك الرجل أن يطأ حريمه وهو لا يشعر (البيهقى) [كنز العمال ٤٥٦٨٣]\nأخرجه البيهقى (١٠/٣٤٤، رقم ٢١٥٦٣) .\n٢٩٣٨٠- عن سويد: أنه سمع عمر بن الخطاب يقول لما هرم أبو عبيدة لو أتونى كنت فئتهم (البيهقى) [كنز العمال ١٤٢٠١]\nأخرجه البيهقى (٩/٧٧، رقم ١٧٨٦٤) .\n٢٩٣٨١- عن أبى وائل: أنه سمع عمر بن الخطاب يفتتح بالحمد لله رب العالمين (عبد الرزاق) [كنز العمال ٢٢١٠٤]\nأخرجه عبد الرزاق (٢/٩٣، رقم ٢٦٢١) .","vol":"26","page":418},{"text":"٢٩٣٨٢- عن أنس بن مالك: أنه سمع عمر بن الخطاب سلم عليه رجل فرد ﵇ ثم سأله عمر كيف أنت قال أحمد إليك الله فقال عمر ذاك الذى أردت منك (مالك، وابن المبارك، والبيهقى فى شعب الإيمان) [كنز العمال ٨٦١٢]\nأخرجه مالك (٢/٩٦١، رقم ١٧٢٥)، وابن المبارك فى الزهد (١/٦٨، رقم ٢٠٥)، والبيهقى فى شعب الإيمان (٤/١٠٩، رقم ٤٤٥٠) .\n٢٩٣٨٣- عن ابن عباس: أنه سمع عمر بن الخطاب يقول: خرج رسول الله - ﷺ - عند الظهيرة فوجد أبا بكر فى المسجد، فقال: ما أخرجك فى هذه الساعة فقال: أخرجنى الذى أخرجك يا رسول الله، وجاء عمر بن الخطاب فقال: ما أخرجك يا ابن الخطاب قال: أخرجنى الذى أخرجكما فقعد عمر، وأقبل رسول الله - ﷺ - يحدثهما، ثم قال: هل بكما قوة تنطلقان إلى هذا النخل، فتصيبان طعاما وشرابا وظلا قلنا نعم، قال: سيروا بنا إلى منزل أبى الهيثم التيهان الأنصارى فتقدم رسول الله - ﷺ - بين","vol":"26","page":419},{"text":"أيدينا فسلم، فاستأذن ثلاث مرات، وأم الهيثم وراء الباب تسمع الكلام وتريد أن يزيد لها رسول الله - ﷺ -، فلما أراد أن ينصرف خرجت أم الهيثم خلفه فقالت: يا رسول الله قد سمعت والله تسليمك، ولكن أردت أن تزيدنا من صلاتك، فقال لها رسول الله - ﷺ - خيرا، وقال لها: أين أبو الهيثم ما أراه قالت هو قريب ذهب يستعذب لنا الماء، ادخلوا فإنه يأتى الساعة إن شاء الله فبسطت لنا بساطا تحت شجرة فجاء أبو الهيثم وفرح بهم وقرت عينه بهم، وصعد على نخلة فصرم عذقا، فقال رسول الله - ﷺ -: حسبك يا أبا الهيثم، قال: يا رسول الله تأكلون من رطبه ومن بسره ومن تذنوبه، ثم أتاهم بماء فشربوا عليه، فقال رسول الله - ﷺ -: هذا من النعيم الذى تسألون عنه، وقام أبو الهيثم ليذبح لهم شاة، فقال رسول الله - ﷺ -: إياك واللبون، وقامت أم الهيثم تعجن لهم وتخبز، ووضع رسول الله صلى الله","vol":"26","page":420},{"text":"عليه وسلم وأبو بكر وعمر رؤوسهم للقائلة، فانتبهوا وقد أدرك طعامهم، فوضع الطعام بين أيديهم فأكلوا وشبعوا وحمدوا الله، وردت عليهم أم الهيثم بقية العذق، فأكلوا من رطبه ومن تذنوبه، فسلم عليهم رسول الله - ﷺ - ودعا لهم بخير، ثم قال لأبى الهيثم: إذا بلغك أن قد أتانا رقيق فأتنا، وقالت له أم الهيثم: لو دعوت لنا قال: أفطر عندكم الصائمون وأكل طعامكم الأبرار وصلت عليكم الملائكة، قال أبو الهيثم: فلما بلغنى أنه أتى رسول الله - ﷺ - رقيق أتيته فأعطانى رأسا فكاتبته على أربعين ألف درهم، فما رأيت رأسا كان أعظم بركة منه (البزار، والعقيلى فى الضعفاء، وابن مردويه، والبيهقى فى الدلائل، والضياء) [كنز العمال ١٨٦٢١]\nأخرجه البزار (١/٣١٦، رقم ٢٠٥) قال الهيثمى (١٠/٣١٧) رواه البزار وأبو يعلى والطبرانى كذلك وفى اسانيدهم كلها عبد الله بن عيسى أبو خلف وهو ضعيف. والعقيلى (٢/٢٨٦، رقم ٨٥٦) .","vol":"26","page":421},{"text":"٢٩٣٨٤- عن المسور بن مخرمة: أنه سمع عمر بن الخطاب يقول تعلموا سورة البقرة وسورة النساء وسورة المائدة وسورة الحج وسورة النور فإن فيهن الفرائض (الحاكم، والبيهقى فى شعب الإيمان) [كنز العمال ٤٠٩٥]\nأخرجه الحاكم (٢/٤٢٩، رقم ٣٤٩٣)، والبيهقى فى شعب الإيمان (٢/٤٧٧، رقم ٢٤٥١) .\n٢٩٣٨٥- عن عبد الرحمن بن عبد القَارِّىّ: أنه سمع عمر بن الخطاب وهو على المنبر وهو يعلم الناس التشهد يقول: قولوا التحيات لله الزاكيات لله الطيبات الصلوات لله السلام عليك أيها النبى ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين، أشهد أن لا إله إلا الله، وأشهد أن محمدا عبده ورسوله (مالك، والشافعى، وعبد الرزاق، والطحاوى، والحاكم، والبيهقى) [كنز العمال ٢٢٣٣٨]\nأخرجه مالك (١/٩٠، رقم ٢٠٣)، والشافعى (١/٢٣٧)، وعبد الرزاق (٢/٢٠٢، رقم ٣٠٦٧)، والطحاوى (١/٢٦١)، والحاكم (١/٣٩٨، رقم ٩٧٩)، والبيهقى (٢/١٤٤، رقم ٢٦٦٢) .","vol":"26","page":422},{"text":"٢٩٣٨٦- عن يعلى بن منية: أنه سمع عمر بن الخطاب يقول لأهل مكة لا تحتكروا الطعام بمكة فإن احتكار الطعام بها للبيع الحاد (الأرزقى) [كنز العمال ١٠٠٦٣]\n٢٩٣٨٧- عن عمر قال: إنه سيأتى ناس يجادلونكم بشبهات القرآن فخذوهم بالسنن فإن أصحاب السنن أعلم بكتاب الله (الدارمى، ونصر المقدسى فى الحجة، واللالكائى فى السنة، وابن عبد البر فى العلم، وابن أبى زمنين فى أصول السنة، والخطيب، والأصبهانى فى الحجة، وابن النجار) [كنز العمال ١٦٣٤]\nأخرجه الدارمى (١/٦٢، رقم ١١٩)، واللالكائى (١/١٢٣، رقم ٢٠٢) .","vol":"26","page":423},{"text":"٢٩٣٨٨- عن رجل من بنى أسد: أنه شهد عمر بن الخطاب سأل أصحابه وفيهم طلحة وسلمان والزبير وكعب فقال: إنى سائلكم عن شىء فإياكم أن تكذبونى فتهلكونى وتهلكوا أنفسكم، أنشدكم بالله أخليفة أنا أم ملك فقال طلحة والزبير: إنك لتسألنا عن أمر ما نعرفه، ما ندرى ما الخليفة من الملك، فقال سلمان يشهد بلحمه ودمه: إنك خليفة ولست بملك، فقال عمر إن تقل فقد كنت تدخل فتجلس مع رسول الله - ﷺ -، ثم قال سلمان: وذلك أنك تعدل فى الرعية وتقسم بينهم بالسوية وتشفق عليهم شفقة الرجل على أهله وتقضى بكتاب الله، فقال كعب: ما كنت أحسب أن فى المجلس أحدا يعرف الخليفة من الملك غيرى ولكن الله ملأ سلمان حكما وعلما، ثم قال كعب: أشهد أنك خليفة ولست بملك فقال له عمر: وكيف ذاك قال: أجدك فى كتاب الله قال عمر: تجدنى باسمى قال: لا ولكن بنعتك أجد: نبوة ثم خلافة ورحمة على منهاج نبوة، ثم خلافة ورحمة على منهاج نبوة، ثم ملكا عضوضا (نعيم","vol":"26","page":424},{"text":"بن حماد فى الفتن) [كنز العمال ٣٥٨٠٥]\nأخرجه نعيم بن حماد فى الفتن (١/١٠١، رقم ٢٤٠) .\n٢٩٣٨٩- عن عمر: أنه صالح بنى تغلب على أن لا يصبغوا فى دينهم صبيا وعلى أن عليهم الصدقة مضاعفة (البيهقى) [كنز العمال ١١٥٠٩]\n٢٩٣٩٠- عن عبد الرحمن بن زيد بن الخطاب: أنه صلى إلى جنب عمر فمسح الحصى فأمسك بيده (ابن أبى شيبة) [كنز العمال ٢٢٥٦٧]\nأخرجه ابن أبى شيبة (٢/١٧٦، رقم ٧٨٢٢)\n٢٩٣٩١- عن عمر بن الخطاب: أنه صلى الصبح فقرأ ﴿إذا السماء انشقت﴾ [الإنشقاق: ١] فسجد فيها (عبد الرزاق، ومسدد، والطحاوى، والطبرانى، وأبو نعيم وهو صحيح) [كنز العمال ٢٢٢٩٦]\nأخرجه الطبرانى (٣/٢٢٥، رقم ٣٢١٧) . قال الهيثمى (٢/٢٨٦): رجاله موثقون.\n٢٩٣٩٢- عن عمر: أنه صلى المغرب فمسى بها وشغله بعض الأمر حتى طلع نجمان فلما فرغ من صلاته تلك أعتق رقبتين (ابن المبارك فى الزهد) [كنز العمال ٢١٨١٩]","vol":"26","page":425},{"text":"٢٩٣٩٣- عن الهرماس بن حبيب عن أبيه عن جده: أنه صلى مع عمر بن الخطاب المغرب، فلما انصرف دور من حصى المسجد فألقى عليها رداءه ثم استلقى ثم قال: هل ناءت المرزم بعد فلم يجبه أحد قلت: يا أمير المؤمنين وما المرزم قال نسر الطائر مرزم الخريف قلت: يا أمير المؤمنين فإنا ندعو المرزم السماك قال: نسر الطائر مرزم الخريف (ابن جرير) [كنز العمال ٢٩٤٣١]\n٢٩٣٩٤- عن عبد الرحمن بن عبد القارى: أنه طاف مع عمر بن الخطاب بعد صلاة الصبح بالكعبة فلما قضى عمر طوافه نظر فلم ير الشمس فركب حتى أناخ بذى طوى فسبح ركعتين (مالك، وابن أبى شيبة، والحارث، والبيهقى) [كنز العمال ١٢٥٣٤]\nأخرجه مالك (١/٣٦٨، رقم ٨٢٠)، وابن أبى شيبة (٣/١٨٢، رقم ١٣٢٥٩)، والبيهقى (٢/٤٦٣، رقم ٤٢١٨) .","vol":"26","page":426},{"text":"٢٩٣٩٥- عن المطلب بن حنطب: أنه طلق امرأته البتة ثم أتى عمر بن الخطاب فذكر ذلك له فقال ما حملك على ذلك قلت قد فعلت فقرأ ﴿ولو أنهم فعلوا ما يوعظون به لكان خيرا لهم وأشد تثبيتا﴾ ما حملك على ذلك قلت قد فعلت قال أمسك عليك امرأتك فإن الواحدة بتت (الشافعى، والبيهقى) [كنز العمال ٢٧٨٩٤]\nأخرجه الشافعى (١/٢٦٨)، والبيهقى (٧/٣٤٣، رقم ١٤٧٨٤) .\nوأخرجه أيضًا: عبد الرزاق (٦/٣٥٦، رقم ١١١٧٥) .\n٢٩٣٩٦- عن ابن عمر: أنه طلق امرأته وهى حائض فاستفتى عمر رسول الله - ﷺ - فقال: مر عبد الله فليراجعها ثم ليمسكها حتى تطهر ثم تحيض فتطهر، فإن بدا له أن يطلقها فليطلقها طاهرا قبل أن يمسها فتلك العدة التى أمر الله أن يطلق لها النساء (مالك، والشافعى، وعبد الرزاق، وأحمد، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن جرير، وابن المنذر، وابن عساكر) [كنز العمال ٢٧٩٤١]","vol":"26","page":427},{"text":"أخرجه مالك (٢/٥٧٦، رقم ١١٩٦)، والشافعى (١/١٠١)، وعبد الرزاق (٦/٣٠٩، رقم ١٠٩٦٠)، وأحمد (٢/٥٤، رقم ٥١٦٤)، والبخارى (٤/١٨٦٤، رقم ٤٦٢٥)، ومسلم (٢/١٠٩٣، رقم ١٤٧١)، وأبو داود (٢/٢٥٥، رقم ٢١٧٩)، والنسائى (٦/١٣٧، رقم ٣٣٨٩)، وابن ماجه (١/٦٥١، رقم ٢٠١٩)، وابن جرير (٢/١٣١) .\n٢٩٣٩٧- عن جبير بن نفير عن عمر: أنه عرضت له جاريته تصبغ لحيته فقال ما أرابك إلى أن تطفئى نورى ما يطفئ فلان نوره (الحاكم)\nأخرجه الحاكم (٣/٩٦، رقم ٤٥٠٧) .\n٢٩٣٩٨- عن عمر بن الخطاب: أنه فرض الدية من الذهب ألف دينار ومن الورق اثنى عشر ألف درهم (مالك، والشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ٤٠٢٨٥]\nأخرجه مالك (٢ /٨٥٠، رقم ١٥٤٨)، والشافعى (١ /٣٤٧)، وعبد الرزاق (٩ /٢٩٦، رقم ١٧٢٧١)، والبيهقى (٨ /٧٨، رقم ١٥٩٥٣) .","vol":"26","page":428},{"text":"٢٩٣٩٩- عن عمر: أوصى الخليفة بعدى بالمهاجرين الأولين أن يعلم لهم حقهم ويحفظ لهم حرمتهم، وأوصيه بالأنصار الذين تبوؤا الدار والإيمان من قبلهم أن يقبل من محسنهم وأن يعفو عن مسيئهم، وأوصيه بأهل الأمصار خيرا فإنهم ردء الإسلام وجباة الأموال وغيظ العدو وأن لا يؤخذ منهم إلا فضلهم عن رضاهم، وأوصيه بالأعراب خيرا فإنهم أصل العرب ومادة الإسلام أن يؤخذ من حواشى أموالهم فيرد على فقرائهم، وأوصيه بذمة الله وذمة رسوله أن يوفى لهم بعهدهم وأن يقاتل من ورائهم ولا يكلفهم إلا طاقتهم (ابن أبى شيبة، وأبو عبيد فى الأموال، وأبو يعلى، والنسائى، وابن حبان، والبيهقى) [كنز العمال ٣٦٠٨٦]\nأخرجه ابن أبى شيبة (٧ /٤٣٥)، والبخارى (١ /٤٦٩)، والنسائى فى الكبرى (٦ /٤٨٥)، وابن حبان (٥/٣٥٠،)، والبيهقى (٨ /١٥٠) .","vol":"26","page":429},{"text":"٢٩٤٠٠- عن أبى عمران الجونى عن هرم بن حيان: أنه قال إياكم والعالم الفاسق فبلغ عمر بن الخطاب فأشفق منها ما العالم الفاسق فكتب إليه هرم بن حيان والله يا أمير المؤمنين ما أردت به إلا الخير يكون إمام يتكلم بالعلم ويعمل بالفسق فيشبه على الناس فيضلوا (ابن سعد، والمروزى فى العلم) [كنز العمال ٢٩٤٠٧]\nأخرجه ابن سعد (٧/١٣٣) .\n٢٩٤٠١- عن عمر بن الخطاب: أنه قال اللهم اغفر لى ظلمى وكفرى قال قائل يا أمير المؤمنين هذا الظلم فما بال الكفر قال إن الإنسان لظلوم كفار (ابن أبى حاتم) [كنز العمال ٥٠٤٦]","vol":"26","page":430},{"text":"٢٩٤٠٢- عن عمر بن الخطاب: أنه قال: اللهم بين لنا فى الخمر بيانا شافيا فإنها تذهب بالمال والعقل، فنزلت هذه الآية التى فى البقرة: ﴿يسألونك عن الخمر والميسر قل فيهما إثم كبير﴾ فدعى فقرئت عليه فقال: اللهم بين لنا فى الخمر بيانا شافيا، فنزلت هذه الآية التى فى النساء ﴿يا أيها الذين آمنوا لا تقربوا الصلاة وأنتم سكارى﴾ فكان منادى رسول الله - ﷺ - إذا قام إلى الصلاة ينادى أن لا يقرب الصلاة سكران فدعى عمر فقرئت عليه، فقال: اللهم بين لنا فى الخمر بيانا شافيا فنزلت هذه الآية التى فى المائدة، فدعى عمر فقرئت عليه فلما بلغ ﴿فهل أنتم منتهون﴾ فقال عمر: انتهينا (ابن أبى شيبة، وأحمد، وعبد بن حميد، والنسائى، والترمذى، وأبو يعلى، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، وابن مردويه، وأبو نعيم فى الحلية، والحاكم، والبيهقى، والضياء) [كنز العمال ١٣٦٥٢]","vol":"26","page":431},{"text":"أخرجه أحمد (١/٥٣، رقم ٣٧٨)، والنسائى (٨/٢٨٦، رقم ٥٥٤٠)، والترمذى (٥/٢٥٣، رقم ٣٠٤٩)، وأبو نعيم فى الحلية (٤ /١٤٤)، والحاكم (٢/٣٠٥، رقم ٣١٠١) وقال: صحيح على شرط الشيخين. والبيهقى (٨/٢٨٥، رقم ١٧١٠١)، والضياء (١/٣٦٧، رقم ٢٥٦) .\nوأخرجه أيضًا: أبو داود (٣/٣٢٥، رقم ٣٦٧٠) .\n٢٩٤٠٣- عن عمر: أنه قال فى الأمة تعتق وزوجها مملوك إذا جامعها بعد أن تعلم أن لها الخيار فلا خيار لها (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٢٩٧٩٥]\nأخرجه عبد الرزاق (٧ /٢٥٣، رقم ١٣٠٢٢) .\n٢٩٤٠٤- عن عمر: أنه قال فى الإيلاء إذا مضت أربعة أشهر لا شىء عليه حتى يوقف فيطلق أو يمسك (ابن جرير) [كنز العمال ٩١٨٢]\n٢٩٤٠٥- عن عمر: أنه قال فى الذى يقتل عمدا ثم لا يقع عليه القصاص يجلد مائة (عبد الرزاق) [كنز العمال ٤٠١٩٠]\nأخرجه عبد الرزاق (٩/٤٠٧، رقم ١٧٨٠٣) .","vol":"26","page":432},{"text":"٢٩٤٠٦- عن عمر: أنه قال فى الرجل يصلى بصلاة الإمام إذا كان بينهما نهر أو طريق أو جدار فلا يأتم به (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢٩١٣]\nأخرجه عبد الرزاق (٣/٨١، رقم ٤٨٨٠) .\n٢٩٤٠٧- عن عمر: أنه قال فى الساق أو الذراع أو العضد أو الفخذ إذا انكسرت ثم جبرت فى غير عثم عشرون دينارا أو حقتان (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٣٠٧]\nأخرجه عبد الرزاق (٩/٣٩٠، رقم ١٧٧٢٧)، والبيهقى (٨٩٩، رقم ١٦١١٢) .\n٢٩٤٠٨- عن عمر: أنه قال فى خطبته حاسبوا أنفسكم قبل أن تحاسبوا فإنه أهون لحسابكم وزنوا أنفسكم قبل أن توزنوا وتزينوا للعرض الأكبر يوم تعرضون لا تخفى منكم خافية (ابن المبارك، وابن أبى شيبة، وأحمد فى الزهد، وابن عساكر، وابن أبى الدنيا فى محاسبة النفس، وأبو نعيم فى الحلية) [كنز العمال ٤٤٢٠٣]","vol":"26","page":433},{"text":"أخرجه ابن المبارك فى الزهد (١/١٠٣، رقم ٣٠٦)، وابن أبى شيبة (٧/٩٦، رقم ٣٤٤٥٩)، وأبو نعيم فى الحلية (١/٥٢)، وابن عساكر (٤٤/٣١٤) .\n٢٩٤٠٩- عن عمر: أنه قال فى رجل أسلف رجلا طعاما على أن يقضيه إياه ببلد آخر فكره ذلك عمر وقال فأين الحمل (مالك) [كنز العمال ١٠٠٩٦]\nأخرجه مالك (٢/٦٨١، رقم ١٣٦١) .\n٢٩٤١٠- عن ابن عمر: أنه قال لرجل من بنى فلان أنت قال لا ولكنهم أرضعونى قال أما إنى سمعت عمر يقول إن اللبن يشبه عليه (عبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ١٥٦٨]\nأخرجه عبد الرزاق (٧ /٤٧٦، رقم ١٣٩٥٣)، وسعيد بن منصور فى كتاب السنن (١/٢٨٣، رقم ٩٩٧)، والبيهقى (٧ /٤٦٤، رقم ١٥٤٥٧) .\n٢٩٤١١- عن عمر بن الخطاب: أنه قال لرجل من أهل مصر: ليأتينكم أهل الأندلس حتى يقاتلوكم برستم حتى تركض الخيل بالدم الذى بينها ثم يهزم الله (نعيم بن حماد، وابن عبد الحكم فى فتوح مصر) [كنز العمال ١٤٢١٨]","vol":"26","page":434},{"text":"أخرجه نعيم بن حماد (٢/٦٦٩، رقم ١٨٧٦) .\n٢٩٤١٢- عن عمر: أنه قال لشريح حين استقضاه: لا تشار ولا تضار أو لا تشتر ولا تبع ولا ترتش (ابن عساكر) [كنز العمال ١٤٤٥٠]\nأخرجه ابن عساكر (٢٣/٢١) .\n٢٩٤١٣- عن عبادة بن النعمان التغلبى: أنه قال لعمر: يا أمير المؤمنين إن بنى تغلب من قد علمت شوكتهم، وأنهم بإزاء العدو، فإن ظاهروا عليك العدو اشتد قوتهم، فإن رأيت أن تعطيهم شيئا فافعل، فصالحهم على أن لا يغمسوا أحدا من أولادهم فى النصرانية ويضاعف عليهم الصدقة (البيهقى) [كنز العمال ١١٥١٠]\nأخرجه البيهقى (٩/٢١٦، رقم ١٨٥٧٦) .\n٢٩٤١٤- عن ابن عباس: أنه قال لعمر بن الخطاب بم استحبت النصارى الحجب على مذابحهم قال إنما استحبت النصارى على مذابحهم ومناسكهم لقول الله ﴿فاتخذت من دونهم حجابا﴾ (ابن أبى حاتم) [كنز العمال ٤٥٠٣]","vol":"26","page":435},{"text":"٢٩٤١٥- عن أيوب بن موسى عن أبيه: أنه قال لعمر بن الخطاب إنى وجدت دينارا فالتقطت حتى بلغت مائة دينار قال عرفها سنة فعرفها سنة ثم أتاه فى الرابعة فقال عرفها ثم شأنك وشأنها (مسدد) [كنز العمال ٤٠٥٢٦]\n٢٩٤١٦- عن ابن عمر: أنه قال لعمر: سمعت الناس يقولون مقالة زعموا أنك غير مستخلف فقال: إن الله يحفظ دينه وإنى إن لا أستخلف فإن رسول الله - ﷺ - لم يستخلف وإن استخلف فإن أبا بكر قد استخلف قال: فوالله ما هو إلا أن ذكر رسول الله - ﷺ - وأبا بكر فعلمت أنه لم يكن ليعدل برسول الله - ﷺ - أحد أو أنه غير مستخلف (أحمد، والعدنى، والبخارى، ومسلم، وأبو داود، والترمذى، وأبو عوانة، وأبو يعلى، وابن حبان، والحاكم) [كنز العمال ١٤٢٤٠]","vol":"26","page":436},{"text":"أخرجه أحمد (١/٤٧، رقم ٣٣٢)، والبخارى (٦/٢٦٣٨، رقم ٦٧٩٢)، ومسلم (٣/١٤٥٤، رقم ١٨٢٣)، وأبو داود (٣ /١٣٣، رقم ٢٩٣٩)، والترمذى (٤/٥٠٢، رقم ٢٢٢٥)، وأبو عوانة (٤/٣٧٤، رقم ٦٩٩٩)، وأبو يعلى (١/١٨٢، رقم ٢٠٦)، وابن حبان (١٠/٣٣١، رقم ٤٤٧٨)، والحاكم (٣/١٠١، رقم ٤٥٢٦) .\n٢٩٤١٧- عن عمر: أنه قال لقريش: إنه كان ولاة هذا البيت قبلكم العمالقة فتهاونوا به ولم يعظموا حرمته فأهلكهم الله، ثم وليه بعدهم جرهم فتهاونوا به ولم يعظموا حرمته فأهلكهم الله، فلا تهاونوا به وعظموا حرمته (البيهقى فى الدلائل) [كنز العمال ٣٨٠٦٣]","vol":"26","page":437},{"text":"٢٩٤١٨- عن عمر: أنه قال للنبى - ﷺ - يوم الجعرانة: أى رسول الله إن على يوما أعتكفه فقال النبى - ﷺ -: اذهب فاعتكفه وصمه (ابن أبى عاصم فى الاعتكاف، والدارقطنى فى الأفراد، والبيهقى، وقال الدارقطنى: تفرد به عبد الله بن بديل وهو ضعيف فى الحديث سمعت أبا بكر النيسابورى يقول هذا حديث منكر لأن الثقات من أصحاب عمرو بن دينار لم يذكروه، منهم ابن جريج وابن عيينة والحمادان وغيرهم وابن بديل ضعيف الحديث) [كنز العمال ٢٤٤٦٧]\nأخرجه البيهقى (٤/٣١٦، رقم ٨٣٥٩) .","vol":"26","page":438},{"text":"٢٩٤١٩- عن الزهرى عن بعض آل عمر عن عمر بن الخطاب: أنه قال: لما كان يوم الفتح ورسول الله - ﷺ - بمكة أرسل إلى صفوان ابن أمية وإلى أبى سفيان بن حرب وإلى الحارث بن هشام قال عمر: فقلت قد أمكن الله منهم لأعرفنهم بما صنعوا حتى قال رسول الله - ﷺ -: مثلى ومثلكم كما قال يوسف لإخوته: (لا تثريب عليكم اليوم يغفر الله لكم وهو أرحم الراحمين) قال عمر: فانفضحت حياء من رسول الله - ﷺ - كراهية أن يكون بدر منى وقد قال لهم رسول الله - ﷺ - ما قال (ابن عساكر) [كنز العمال ٣٠١٥٨]\nأخرجه ابن عساكر (٣/٣٨٤) .\n٢٩٤٢٠- عن عمر: أنه قال لمولاه أسلم ورآءه يحمل متاعه على بعير من إبل الصدقة فقال فهلا ناقة شصوصا وابن لبون بوالا (أبو عبيد فى الغريب) [كنز العمال ١٦٨٩٠]\n٢٩٤٢١- عن عمر: أنه قال ليس من ميت يندب بما ليس فيه إلا الملائكة تلعنه (ابن منيع، والحارث) [كنز العمال ٤٢٩٠٤]","vol":"26","page":439},{"text":"أخرجه الحارث كما فى بغية الباحث (١/٣٦٤، رقم ٢٦٤) .\n٢٩٤٢٢- عن عمر: أنه قال وهو يطوف بالبيت اللهم إن كنت كتبت على شقوة أو ذنبا فامحه فإنك تمحو ما تشاء وتثبت وعندك أم الكتاب واجعله سعادة ومغفرة (عبد بن حميد، وابن جرير، وابن المنذر) [كنز العمال ٥٠٣٧]\nأخرجه ابن جرير (١٣/١٦٧) .\n٢٩٤٢٣- عن عمر: أنه قال يا أهل المدينة إنه لا خير فى مال لا يزكى فجعل فى الخيل عشرة دراهم وفى البراذين ثمانية (ابن جرير) [كنز العمال ١٦٨٩٥]\n٢٩٤٢٤- عن عمر: أنه قال يا رسول الله أينام أحدنا وهو جنب قال نعم إذا توضأ وفى لفظ يغسل ذكره ويتوضأ وضوءه للصلاة (مسلم، والترمذى، والنسائى، وابن حبان) [كنز العمال ٤١٩٥١]\nأخرجه مسلم (١/٢٤٨، رقم ٣٠٦)، والترمذى (١/٢٠٦، رقم ١٢٠)، والنسائى (١/١٣٩، رقم ٢٥٩)، وابن حبان (٤/١٨، رقم ١٢١٦) .","vol":"26","page":440},{"text":"٢٩٤٢٥- عن عمر: أنه قال يا رسول الله ما لك أفصحنا ولم تخرج من بين أظهرنا قال كانت لغة إسماعيل قد درست فجاء بها جبريل فحفظتها (الغطريفى فى جزئه) [كنز العمال ٣٥٤٦٢]\n٢٩٤٢٦- عن جابر بن عبد الله عن عمر بن الخطاب قال ولا أراه إلا قد رفعه: أنه قد حكم فى الضبع يصيبه المحرم شاة وفى الأرنب عناق وفى اليربوع جفرة وفى الظبى كبش (أبو يعلى، ورجاله ثقات) [كنز العمال ١٢٧٦٨]\nأخرجه أبو يعلى (١/١٧٩، رقم ٢٠٣) . قال الهيثمى (٣/٢٣١): فيه الأجلح الكندى وفيه كلام وقد وثق.\n٢٩٤٢٧- عن الحارث بن معاوية: أنه قدم على عمر بن الخطاب فقال إنى قدمت أسألك عن الوتر فى أول الليل أو فى وسطه أو فى آخره فقال له عمر كل ذلك قد عمل به رسول الله - ﷺ - (ابن جرير) [كنز العمال ٢١٨٧٤]","vol":"26","page":441},{"text":"٢٩٤٢٨- عن الحارث بن معاوية: أنه قدم على عمر بن الخطاب فقال له كيف تركت أهل الشام فأخبره عن حالهم فحمد الله ثم قال لعلكم تجالسون أهل الشرك فقال لا يا أمير المؤمنين فقال إنكم إن جالستموهم أكلتم معهم وشربتم معهم ولن تزالوا بخير ما لم تفعلوا ذلك (يعقوب بن سفيان، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ١١٤٦١]\nأخرجه البيهقى فى شعب الإيمان (٧/٤١، رقم ٩٣٧٩)، وابن عساكر (١١/٤٨٣) .\n٢٩٤٢٩- عن يزيد بن أسد: أنه قدم على عمر بن الخطاب من دمشق فقال: ما الشهداء فيكم يا أمير المؤمنين فقال: الشهداء من قاتل فى سبيل الله حتى يقتل، فما تقولون فيمن مات حتف أنفه لا تعلمون منه إلا خيرا قال نقول عبد عمل خيرا ولقى ربا لا يظلمه يعذب من عذب بعد الحجة عليه والمعذرة فيه أو يعفو عنه، فقال: عمر كلا والله ما هو كما تقولون من مات مفسدا فى الأرض ظالما للذمة عاصيا للإمام غالا للمال ثم لقى العدو فقاتل فقتل فهو غير شهيد ولكن الله","vol":"26","page":442},{"text":"قد يعذب عدوه بالبر والفاجر وأما من مات حتف أنفه لا تعلمون منه إلا خيرا، فكما قال الله: ﴿ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين﴾ الآية (أبو العباس الأصم فى جزء من حديثه) [كنز العمال ١١٧٦١]\nأخرجه أيضًا: ابن عساكر (٨/٤٢٧) .\n٢٩٤٣٠- عن عقبة بن عامر: أنه قدم على عمر بن الخطاب من مصر فقال منذ كم لم تنزع خفيك قال من الجمعة إلى الجمعة قال أصبت السنة (ابن ماجه، والطحاوى، والدارقطنى، والحاكم، وابن عساكر، والضياء) [كنز العمال ٢٧٥٨٩]\nأخرجه ابن ماجه (١/١٨٥، رقم ٥٥٨)، والطحاوى (١/٨٠)، والدارقطنى (١/١٩٩)، والحاكم (١/٢٨٩، رقم ٦٤١)، وابن عساكر (٢/١٣٨)، والضياء (١/٣٦٢، رقم ٢٥١) .","vol":"26","page":443},{"text":"٢٩٤٣١- عن أبى موسى الأشعرى: أنه قدم على عمر بن الخطاب مع وفد أهل البصرة، قال: فكنا ندخل عليه وله كل يوم خبز يلت، وربما وافيناه مأدوما بسمن أحيانا بزيت وأحيانا بلبن، وربما وافقنا القدائد اليابسة قد دقت ثم أغلى بماء، وربما وافقنا اللحم الغريض وهو قليل، فقال لنا يوما: إنى والله لقد أرى تقديركم وكراهيتكم طعامى وإنى والله لو شئت لكنت أطيبكم طعاما وأرقكم عيشا أما والله: ما أجهل عن كراكر وأسنمة وعن صلاء وعن صلائق وصناب قال جرير ابن حازم: الصلاة الشواء، والصناب الخردل، والصلائق الخبز الرقاق - ولكنى سمعت الله عير قوما بأمر فعلوه، فقال ﴿أذهبتم طيبتكم فى حياتكم الدنيا واستمعتم بها﴾ فقال أبو موسى: لو كلمتم أمير المؤمنين ففرض لكم من بيت المال طعاما تأكلونه فكلموه فقال: يا معشر الأمراء أما ترضون لأنفسكم ما أرضى لنفسى، فقالوا: يا أمير المؤمنين إن المدينة أرض العيش بها شديد، ولا نرى طعامك يعشى ولا يؤكل وإنا","vol":"26","page":444},{"text":"بأرض ذات ريف وإن أميرنا يعشى وإن طعامه يؤكل، فنكس عمر ساعة ثم رفع رأسه فقال: قد فرضت لكم من بيت المال شاتين وجريبين، فإذا كان الغداة فضع إحدى الشاتين على أحد الجريبين فكل أنت وأصحابك، ثم ادع بشراب فاشرب - يعنى الشراب الحلال - ثم اسق الذى عن يمينك ثم الذى يليه ثم قم لحاجتك، فإذا كان بالعشى فضع الشاة الغابرة على الجريب الغابر فكل أنت وأصحابك، ألا وأشبعوا الناس فى بيوتهم وأطعموا عيالهم فإن تجفيتكم للناس لا يحسن أخلاقهم ولا يشبع جائعهم، فوالله مع ذلك ما أظن رستاقا يؤخذ منه كل يوم شاتان وجريبان إلا يسرع ذلك فى خرابه (ابن المبارك، وابن سعد، وابن عساكر) [كنز العمال ٣٥٩٢٢]\nأخرجه ابن المبارك (١/٢٠٤، رقم ٥٧٩)، وابن سعد (٣/٢٧٩)، وابن عساكر (٤٤/٢٩٨) .","vol":"26","page":445},{"text":"٢٩٤٣٢- عن أبى هريرة: أنه قدم على عمر من البحرين، قال: فقدمت عليه، فصليت معه العشاء، فلما رآنى سلمت عليه، فقال: ما قدمت به قلت: قدمت بخمسمائة ألف، قال: تدرى ما تقول قلت: مائة ألف، ومائة ألف، ومائة ألف، ومائة ألف، ومائة ألف، قال: إنك ناعس ارجع إلى بيتك فنم ثم اغد على، فغدوت عليه فقال: ما جئت به قلت: بخمسمائة ألف، قال: أطيب، قلت نعم، لا أعلم إلا ذاك، فقال للناس: إنه قدم على مال كثير، فإن شئتم أن نعده لكم عدا، وإن شئتم أن نكيله لكم كيلا فقال رجل: يا أمير المؤمنين إنى رأيت هؤلاء الأعاجم يدونون ديوانا، يعطون الناس عليه، فدون الديوان، وفرض للمهاجرين فى خمسة آلاف خمسة آلاف، وللأنصار فى أربعة آلاف اربعة آلاف، وفرض لأزواج النبى - ﷺ - فى اثنى عشر ألفا اثنى عشر ألفا (ابن أبى شيبة، واليشكرى فى اليشكريات، والبيهقى، وابن عساكر) [كنز العمال ١١٦٤٨]","vol":"26","page":446},{"text":"أخرجه ابن أبى شيبة (٦/٤٥٢)، والبيهقى (٦/٣٤٩)، وابن عساكر (٤٤/٣٤٢) .\n٢٩٤٣٣- عن حبيب بن أبى ثابت عن بعض أصحابه عن عمر: أنه قدم عليه ناس من أهل العراق فيهم جرير بن عبد الله فأتاهم بحفنة قد صنعت بخبز وزيت، فقال لهم: خذوا، فأخذوا أخذا ضعيفا، فقال لهم عمر: قد أرى ما تفعلون، فأى شىء تريدون أحلوا وحامضا، وحارا وباردا، ثم قذفا فى البطون (هناد، وأبو نعيم فى الحلية) [كنز العمال ٣٥٩٣٩]\nأخرجه هناد فى الزهد (٢/٣٦٠، رقم ٦٨٤)، وأبو نعيم فى الحلية (١/٤٩) .","vol":"26","page":447},{"text":"٢٩٤٣٤- عن نافع: أنه قرأ كتاب عمر بن الخطاب أنه ليس فيما دون خمس من الإبل شىء، فإذا بلغت خمسا ففيها شاة إلى تسع، فإذا كانت عشرا فشاتان إلى أربع عشرة، فإذا بلغت خمس عشرة ففيها ثلاث إلى تسع عشرة، فإذا بلغت العشرين فأربع إلى أربع وعشرين، فإذا بلغت خمسا وعشرين ففيها بنت مخاض إلى خمس وثلاثين فإذا زادت ففيها بنت لبون إلى خمس وأربعين، فإذا زادت ففيها حقة إلى ستين، فإذا زادت ففيها جذعة إلى خمس وسبعين، فإذا زادت ففيها ابنتا لبون إلى التسعين، فإذا زادت ففيها حقتان إلى عشرين ومائة، فإذا زادت ففى كل خمسين حقة وفى كل أربعين ابنة لبون وليس فى الغنم شىء فيما دون الأربعين، فإذا بلغت الأربعين ففيها شاة إلى عشرين ومائة، فإذا زادت فشاتان إلى المائتين، فإذا زادت على المائتين فثلاث شياه إلى ثلاث مائة، فإن زادت على ثلاث مائة ففى كل مائة شاة (أبو يعلى، وابن جرير، والبيهقى ورجاله ثقات) [كنز العمال ١٦٨٥٦]","vol":"26","page":448},{"text":"أخرجه أبو يعلى (١/١١٤، رقم ١٢٥)، قال الهيثمى (٣/٧٤) رواه أبو يعلى وجادة كما تراه ورجاله ثقات. والبيهقى (٤/٨٧، رقم ٧٠٤٢) .\n٢٩٤٣٥- عن عمر: أنه قرأ هذه الآية ﴿يا أيها الإنسان ما غرك بربك الكريم﴾ فقال غره والله جهله (سعيد بن منصور، وابن المنذر، وابن أبى حاتم، والعسكرى فى المواعظ) [كنز العمال ٤٦٩٤]\n٢٩٤٣٦- عن منذر بن عمرو الوادعى: أنه قسم للفرس سهمين ولصاحبه سهما ثم كتب إلى عمر بن الخطاب فقال قد أصبت السنة (البيهقى) [كنز العمال ١١٦٥٦]\nأخرجه البيهقى (٦/٣٢٧، رقم ١٢٦٦٠) .\n٢٩٤٣٧- عن عمر: أنه قسم يوما مالا فجعلوا يثنون عليه فقال ما أحمقكم لو كان هذا لى ما أعطيتكم منه درهما واحدا (عبد بن حميد، والبيهقى) [كنز العمال ٣٥٩٦٣]\nأخرجه البيهقى (٦/٣٥٨، رقم ١٢٨١٦) .\n٢٩٤٣٨- عن عمر: أنه قضى فى الأرنب بحلان (أبو عبيد، والبيهقى) [كنز العمال ١٢٧٨٦]","vol":"26","page":449},{"text":"٢٩٤٣٩- عن عمر: أنه قضى فى الأعور تفقأ عينه الصحيحة بالدية كاملة (عبد الرزاق، وابن أبى شيبة، ومسدد، والبيهقى) [كنز العمال ٤٠٣٤١]\nأخرجه عبد الرزاق (٩ /٣٣١، رقم ١٧٤٣١)، وابن أبى شيبة (٥ /٣٧٠، رقم ٢٧٠١٣)، والبيهقى (٨ /٩٤، رقم ١٦٠٨٠) .\n٢٩٤٤٠- عن عمر: أنه قضى فى ساق رجل كسرت بثمان من الإبل (البخارى فى تاريخه، والبيهقى) [كنز العمال ٤٠١٨٨]\nأخرجه البيهقى (٨ /٩٩) .\n٢٩٤٤١- عن سعيد بن المسيب عن عمر: أنه قعد على باب مسجد رسول الله - ﷺ - فأكل لحما ثم صلى ولم يتوضأ وقال قعدت مقعد رسول الله - ﷺ - وأكلت طعام رسول الله - ﷺ - وصليت صلاة رسول الله - ﷺ - (أبو بكر الديباجى فى فوائده) [كنز العمال ٢٧١٥٩]\n٢٩٤٤٢- عن عمر: أنه قوم الغرة خمسين دينارا (ابن أبى شيبة) [كنز العمال ٤٠٣٣٤]\nأخرجه ابن أبى شيبة (٥ /٣٩٣، رقم ٢٧٢٨٥)، قال البيهقى (٨ /١١٦، بعد رقم ١٦٢٠٥) .","vol":"26","page":450},{"text":"٢٩٤٤٣- عن شقيق: أنه قيل لعمر إن قوما يعملون الجبن فيصنعون فيه أنافيح فقال عمر سموا الله وكلوا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤١٧٧٠]\nأخرجه عبد الرزاق (٤/٥٣٨، رقم ٨٧٨٢)، وابن أبى شيبة (٥/١٣٠، رقم ٢٤٤٢٢) .\n٢٩٤٤٤- عن ابن عباس: أنه قيل لعمر بن الخطاب حدثنا عن شأن ساعة العسرة، فقال عمر: خرجنا إلى تبوك فى قيظ شديد فنزلنا منزلا أصابنا فيه عطش شديد حتى ظننا أن رقابنا ستنقطع حتى إن كان الرجل ليذهب يلتمس الرجل فلا يرجع حتى يظن أن رقبته ستنقطع حتى أن الرجل لينحر بعيره فيعصر فرثه فيشربه ويجعل ما بقى على كبده، فقال أبو بكر: يا رسول الله إن الله قد عودك فى الدعاء خيرا فادع الله لنا، قال: أتحب ذلك قال: نعم، فرفع يديه فلم يرجعهما حتى قالت السماء فأظلت ثم سكبت فملؤا ما معهم، ثم ذهبنا ننظر فلم نجدها جاوزت العسكر (العسكرى، والبزار، وابن جرير، وجعفر الفريابى فى دلائل النبوة، وابن خزيمة، وابن حبان،","vol":"26","page":451},{"text":"والحاكم، وابن مردويه، وأبو نعيم، والبيهقى فى الدلائل، والضياء) [كنز العمال ٣٥٣٥٨]\nأخرجه ابن خزيمة (١/٥٣، رقم ١٠١)، وابن حبان (٤/٢٢٣، رقم ١٣٨٣)، والحاكم (١/٢٦٣، رقم ٥٦٦)، والضياء (١/٢٧٨، رقم ١٦٨) .\n٢٩٤٤٥- عن عمر: أنه قيل له إن هنا غلاما من أهل الحيرة حافظا كاتبا فلو اتخذته كاتبا قال قد اتخذت إذا بطانة من دون المؤمنين (ابن أبى شيبة، وعبد بن حميد، وابن أبى حاتم) [كنز العمال ٤٢٩٤]\nأخرجه ابن أبى شيبة (٥/٢٥٩، رقم ٢٥٨٧٢) .\n٢٩٤٤٦- عن عمر بن الخطاب: أنه كان إذا أعطى الرجل من المهاجرين عطاءه يقول خذ بارك الله لك هذا ما وعدك الله فى الدنيا وما ادخر لك فى الآخرة أفضل ثم يقرأ هذه الآية ﴿لنبوئنهم فى الدنيا حسنة ولأجر الآخرة أكبر لو كانوا يعلمون﴾ (ابن جرير، وابن المنذر)","vol":"26","page":452},{"text":"٢٩٤٤٧- عن إبراهيم عن عمر: أنه كان إذا افتتح الصلاة كبر ورفع يديه ثم قال سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك يجهر بهن (سعيد بن منصور) [كنز العمال ٢٢٠٧٥]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٠٨، رقم ٢٣٨٧، ورقم ٢٣٨٨) .\n٢٩٤٤٨- عن عمر: أنه كان إذا تلا ﴿اذكروا نعمتى التى أنعمت عليكم﴾ قال مضى القوم فإنما يعنى به أنتم (ابن المنذر وابن أبى حاتم) [كنز العمال ٤٢٢٩]\n٢٩٤٤٩- عن عمر: أنه كان إذا قرأ ﴿سبح اسم ربك الأعلى﴾ قال سبحان ربى الأعلى (ابن أبى شيبة) [كنز العمال ٤١٠٠]\nأخرجه ابن أبى شيبة (٢/٢٤٨، رقم ٨٦٤٧) .\n٢٩٤٥٠- عن عمر بن الخطاب: أنه كان إذا نزع هذه الآية ﴿فمنهم ظالم لنفسه ومنهم مقتصد﴾ قال ألا إن سابقنا سابق ومقتصدنا ناج وظالمنا مغفور له (سعيد بن منصور، وابن أبى شيبة، وابن المنذر، والبيهقى فى البعث) [كنز العمال ٤٥٦١]\nأخرجه سعيد بن منصور فى كتاب السنن (٢/١٥١، رقم ٢٣٠٨) .","vol":"26","page":453},{"text":"٢٩٤٥١- عن أبى سعيد الجهنى عن الصعب بن جثامة: أنه كان تزوج امرأة أخيه محلم بن حثامة بعد أخيه ولها منه غلام فتوفى ابن أخيه فى زمن عمر بن الخطاب، فاعتزل الصعب امرأته فذكر ذلك لعمر بن الخطاب فقال له عمر: ما حملك على اعتزالك امرأتك مذ توفى ابنها قال: كرهت أن أدخل فى رحمها من لا حق له فى الميراث، فقال له عمر: أنت الرجل تهدى إلى الرشد وتوفق له، ثم كتب بذلك إلى الأجناد: من كانت تحته امرأة ولها ولد من غيره، ثم توفى ولدها فلا يقربنها حتى يستبرأ رحمها (ابن السنى فى كتاب الإخوة) [كنز العمال ٢٨٠٣٥]\n٢٩٤٥٢- عن مدرك بن عوف الأحمسى: أنه كان جالسا عند عمر فذكروا رجلا شرى نفسه يوم نهاوند، فقال: ذاك خالى زعم الناس أنه ألقى بيده إلى التهلكة، فقال عمر: كذب أولئك بل هو من الذين اشتروا الآخرة بالدنيا (البيهقى) [كنز العمال ١١٣٢٧]\nأخرجه البيهقى (٩/٤٦، رقم ١٧٧٠٨) .","vol":"26","page":454},{"text":"٢٩٤٥٣- عن الضحاك بن قيس: أنه كان طاعون بالشام فكانت القبيلة تموت بأسرها حتى ترثها القبيلة الأخرى، فكتب فيهم إلى عمر بن الخطاب، فكتب عمر إذا كانوا من قبل الأب سواء فأولاهم بنو الأم، فإذا كانوا بنو الأب أقربهم فهم أولى من بنى الأب والأم (البيهقى فى شعب الإيمان، وابن جرير، البيهقى) [كنز العمال ٣٠٤٧٩]\nأخرجه البيهقى (٦ /٢٢٢، رقم ١٢٠٣١) .\n٢٩٤٥٤- عن يحيى بن يعمر عن ابن عمر قال حدثنى عمر بن الخطاب: أنه كان عند رسول الله - ﷺ - فجاءه رجل عليه ثوبان أبيضان مقوم حسن النحو والناحية فقال: أدنو منك يا رسول الله فقال: ادنوا فلم يزل يدنو حتى كانت ركبته عند ركبة رسول الله - ﷺ - ثم قال: أسألك قال: سل قال أخبرنى عن الإسلام قال شهادة أن لا إله إلا الله وأنى رسول الله وإقام الصلاة وإيتاء الزكاة وحج البيت وصوم رمضان قال: فإذا فعلت ذلك فأنا مسلم قال رسول الله - ﷺ - نعم قال الرجل صدقت","vol":"26","page":455},{"text":"فجعلنا نعجب من قوله لرسول الله - ﷺ - صدقت كأنه أعلم منه ثم قال يا رسول الله أخبرنى عن الإيمان قال: أن تؤمن بالله وملائكته وكتبه ورسله والبعث بعد الموت والجنة والنار وتؤمن بالقدر خيره وشره قال فإذا فعلت ذلك فأنا مؤمن قال: نعم قال: صدقت قال: فأخبرنى عن الساعة قال: ما المسؤول عنها بأعلم من السائل هن خمس لا يعلمهن إلا الله إن الله عنده علم الساعة وينزل الغيث الآية، فقال الرجل: صدقت (الطيالسى) [كنز العمال ١٣٥٥]\nأخرجه الطيالسى (ص ٥، رقم ٢١) .\n٢٩٤٥٥- عن أبى ظبيان: أنه كان عند عمر فقال له اعتقد مالا واتخذ شاء فيوشك أن تمنعوا العطاء (ابن أبى شيبة) [كنز العمال ٣١٤٨٣]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤١) .","vol":"26","page":456},{"text":"٢٩٤٥٦- أنبأنا الأسمى حدثنى عمرو بن يحيى عن أبيه عن جده: أنه كان فى حائطه ربيع لعبد الرحمن بن عوف فأراد عبد الرحمن أن يحوله إلى ناحية من الحائط هى أقرب إلى أرضه فمنعه فكلم عبد الرحمن عمر فى ذلك فقضى عمر لعبد الرحمن أن يحوله) [كنز العمال ٩١٤٨]\n٢٩٤٥٧- عن ابن عمر: أنه كان لا يفعله يعنى القنوت فى الفجر (ابن أبى شيبة) [كنز العمال ٢١٩٦٤]\nأخرجه ابن أبى شيبة (٢/١٠٤، رقم ٦٩٩٨) .\n٢٩٤٥٨- عن الحارث عن على: أنه كان لا يورث الإخوة للأب والأم من هذه الفريضة شيئا (عبد الرزاق) [كنز العمال ٣٠٤٩٨]","vol":"26","page":457},{"text":"٢٩٤٥٩- عن عمرو بن شعيب عن أبيه عن جده: أنه كان لزنباع الجذامى غلام يقال له سندر، فوجده يقبل جارية له فجبه وجدع أذنيه وأنفه، فأتى سندر إلى رسول الله - ﷺ -، فأرسل إلى زنباع فقال: لا تحملوهم مالا يطيقون وأطعموهم مما تأكلون واكسوهم مما تلبسون، فإن رضيتموهم فأمسكوهم وإن كرهتموهم فبيعوا ولا تعذبوا خلق الله، ومن مثل به أو أحرق بالنار فهو حر، وهو مولى الله ورسوله فأعتق سندر، فقال: أوص بى يا رسول الله قال: أوصى بك كل مسلم، فلما توفى رسول الله - ﷺ - أتى سندر إلى أبى بكر الصديق فقال له: احفظ فى وصية النبى - ﷺ - فأجرى عليه القوت حتى مات أبو بكر حتى توفى، ثم أتى عمر فقال له احفظ فى وصية النبى - ﷺ -، فقال: نعم، إن رضيت أن تقيم عندى أجريت عليك ما كان يجرى أبو بكر وإلا فانظر أى المواضع تختار أكتب لك، فقال سندر: مصر، فإنها أرض ريف، فكتب له عمر إلى عمرو بن","vol":"26","page":458},{"text":"العاص: أما بعد فإن سندر قد توجه إليك فاحفظ فيه وصية النبى - ﷺ -، فلما قدم على عمرو قطع له أرضا واسعة ودارا، فجعل سندر يعيش فيها، فلما مات قبضت فى مال الله (ابن سعد، وابن عبد الحكم، وابن مندة فى المعرفة) [كنز العمال ٣٧١٣٣]\n٢٩٤٦٠- عن قطن بن وهب عن عمه: أنه كان مع عمر بن الخطاب فى سفر فلما كان قريبا من الروحاء سمع صوت راع فى جبل فعدل إليه فلما دنى منه صاح يا راعى الغنم فأجابه الراعى فقال عمر إنى قد مررت بمكان هو أخصب من مكانك وإن كل راع مسئول عن رعيته ثم عدل صدور الركاب (مالك، وابن سعد) [كنز العمال ١٤٢٩٩]\nأخرجه ابن سعد (٣/٢٩١) .\n٢٩٤٦١- عن عبد الله بن نافع عن أبيه: أنه كان مملوكا لبنى هاشم فسأل عمر بن الخطاب فقال إن لى مالا فأزكيه قال لا قال أفأصدق قال بالدرهم والرغيف (أبو عبيد) [كنز العمال ٢٥٦٧٨]","vol":"26","page":459},{"text":"٢٩٤٦٢- عن ابن عباس قال قال عمر بن الخطاب: إنه كان من خبرنا حين توفى رسول الله - ﷺ - أن الأنصار خالفونا واجتمعوا بأسرهم فى سقيفة بنى ساعدة وخالف عنا على والزبير ومن معهما واجتمع المهاجرون إلى أبى بكر الصديق فقالوا: يا أبا بكر انطلق بنا إلى إخواننا هؤلاء من الأنصار، فانطلقنا نريدهم فلما دنونا منهم لقينا رجلان صالحان، فذكرا ما تمالا عليه القوم فقالا: أين تريدون يا معشر المهاجرين فقلنا: نريد إخواننا هؤلاء من الأنصار، فقالا: لا عليكم أن لا تقربوهم، اقضوا أمركم، فقلت: والله لنأتينهم، فانطلقنا حتى أتيناهم فى سقيفة بنى ساعدة، فإذا رجل مزمل بين ظهرانيهم، فقلت: من هذا قالوا: سعد بن عبادة، فقلت: ماله قالوا: يوعك فلما جلسنا قليلا تشهد خطيبهم فأثنى على الله بما هو أهله، ثم قال: أما بعد فنحن أنصار الله وكتيبة الإسلام وأنتم معشر المهاجرين رهط منا، وقد دفت دافة من قومكم، فإذا هم يريدون أن","vol":"26","page":460},{"text":"يختزلونا من أصلنا وأن يحضنونا من هذا الأمر. فلما أردت أن أتكلم وكنت زورت مقالة أعجبتنى أريد أن أقدمها بين يدى أبى بكر، وكنت أدارى منه بعض الحدة فلما أردت أن أتكلم قال أبو بكر: على رسلك فكرهت أن أغضبه فتكلم أبو بكر فكان هو أعلم منى وأوقر، والله ما ترك من كلمة أعجبتنى فى تزويرى إلا قال فى بديهته مثلها أو أفضل منها، حتى سكت قال: ما ذكرتم من خير فأنتم له أهل ولن نعرف هذا الأمر إلا لهذا الحى من قريش هم أوسط العرب نسبا ودارا، وقد رضيت لكم أحد هذين الرجلين فبايعوا أيهما شئتم، وأخذ بيدى وبيد أبى عبيدة بن الجراح وهو جالس بيننا، فلم أكره مما قال غيرها كان والله أن أقدم فيضرب عنقى لا يقربنى ذلك من إثم أحب إلى من أن أتأمر على قوم فيهم أبو بكر، اللهم إلا أن تسول لى نفسى عند الموت شيئا لا أجده الآن فقال قائل الأنصار: أنا جذيلها المحكك وعذيقها المرجب منا أمير ومنكم أمير يا معشر قريش، وكثر اللغط وارتفعت الأصوات حتى","vol":"26","page":461},{"text":"فرقت من أن يقع اختلاف فقلت: ابسط يدك يا أبا بكر فبسط يده فبايعته وبايعه المهاجرون، ثم بايعه الأنصار ونزونا على سعد بن عبادة فقال منهم: قتلتم سعدا، فقلت: قتل الله سعدا، أما والله ما وجدنا فيما حضرنا أمرا هو أوفق من مبايعة أبى بكر، خشينا إن فارقنا القوم ولم تكن بيعة أن يحدثوا بعدنا بيعة فإما أن نبايعهم على ما لا نرضى، وإما أن نخالفهم فيكون فيه فساد فمن بايع أميرا من غير مشورة المسلمين فلا بيعة له، ولا بيعة للذى بايعه تغرة أن يقتلا (أحمد، والبخارى، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٤١٣٤]\nأخرجه البيهقى (٨ /١٤٥) .\n٢٩٤٦٣- عن عمر: أنه كان يتمثل ويقول\nلا يغرنك عيش ساكن قد يوافى بالمنيات السحر\n(ابن أبى الدنيا فى قصر الأمل) [كنز العمال ٨٨٥٥]\n٢٩٤٦٤- عن عمر: أنه كان يذهب إلى العوالى فى كل سبت فإذا وجد عبدا فى عمل لا يطيقه وضع عنه (مالك، وعبد الرزاق) [كنز العمال ٢٥٦٥٤]","vol":"26","page":462},{"text":"أخرجه مالك (٢/٩٨٠، رقم ١٧٧٠)، والبيهقى فى شعب الإيمان (٦/٣٧٩، رقم ٨٥٩٠) .\n٢٩٤٦٥- عن عمر بن الخطاب: أنه كان يرفع يديه مع كل تكبيرة فى الجنازة والعيدين (البيهقى) [كنز العمال ٤٢٨٣٢]\nأخرجه البيهقى (٣/٢٩٣، رقم ٥٩٨٤) .\n٢٩٤٦٦- عن عمر: أنه كان يستاك وهو صائم ولكنه كان يستاك بعود قد روى (أبو عبيد) [كنز العمال ٢٤٣٦٢]\n٢٩٤٦٧- عن عمر: أنه كان يسجد فى الحج سجدتين وقال إن هذه لسورة فضلت بسجدتين على سائر السور (مالك، وعبد الرزاق، وابن أبى شيبة، وأبو عبيد فى فضائله، وابن مردويه، والبيهقى) [كنز العمال ٢٢٢٩٩]\nأخرجه مالك (١/٢٠٥، رقم ٤٨١)، وعبد الرزاق (٣/٣٤١، رقم ٥٨٩٠)، وابن أبى شيبة (١/٣٧٢، رقم ٤٢٨٧)، والبيهقى (٢/٣١٧، رقم ٣٥٤٩) .\n٢٩٤٦٨- عن عمر بن الخطاب: أنه كان يسرد الصيام قبل أن يموت بسنتين إلا يوم الأضحى ويوم الفطر وفى السفر (ابن جرير، وجعفر الفريابى فى السنن، والبيهقى) [كنز العمال ٢٤٤١٧]","vol":"26","page":463},{"text":"أخرجه البيهقى (٤/٣٠١، رقم ٨٢٦٤) .\n٢٩٤٦٩- عن ابن عمر: أنه كان يضرب فى التعريض بالفاحشة الحد (عبد الرزاق، والدارقطنى، والبيهقى) [كنز العمال ١٣٩٦٨]\nأخرجه عبد الرزاق (٧/٤٢١)، والدارقطنى (٣ /٢٠٨)، والبيهقى (٨ /٢٥٢) .\n٢٩٤٧٠- عن أبى موسى الأشعرى: أنه كان يفتى بالمتعة فقال له رجل رويدك بعض فتياك فإنك لا تدرى ما أحدث أمير المؤمنين فى النسك بعدك حتى لقيته بعد فسألته فقال عمر قد علمت أن رسول الله - ﷺ - فعل وأصحابه ولكنى كرهت أن يظلوا بهن معرسين تحت الأراك ثم يروحون بالحج تقطر رؤوسهم (أحمد، ومسلم، والنسائى، وابن ماجه، وأبو عوانة، والبيهقى) [كنز العمال ١٢٤٧٨]\nأخرجه أحمد (١/٥٠، رقم ٣٥١)، ومسلم (٢/٨٩٦، رقم ١٢٢٢)، والنسائى (٥/١٥٣، رقم ٢٧٣٥)، وابن ماجه (٢/٩٩٢، رقم ٢٩٧٩)، والبيهقى (٥/٢٠، رقم ٨٦٥٤) .","vol":"26","page":464},{"text":"٢٩٤٧١- عن عمر: أنه كان يقرأ أإذا كنا عظاما ناخرة بألف (سعيد بن منصور، وعبد بن حميد) [كنز العمال ٢٨٠٤]\n٢٩٤٧٢- عن أنس بن سيرين عن عمر: أنه كان يقرأ بالمعوذتين فى الوتر (ابن أبى شيبة) [كنز العمال ٢١٨٦٨]\nأخرجه ابن أبى شيبة (٢/٩٤، رقم ٦٨٧٥) .\n٢٩٤٧٣- عن عمر: أنه كان يقرأ ﴿سراط من أنعمت عليهم غير المغضوب عليهم ولا الضالين﴾ (وكيع، وأبو عبيد، وابن أبى شيبة، وعبد بن حميد، وابن المنذر، وابن أبى حاتم، وابن أبى داود، وابن الأنبارى معا فى المصاحف) [كنز العمال ٤٨١١]\n٢٩٤٧٤- عن عمر: أنه كان يقرأ ﴿مالك يوم الدين﴾ بالألف (وكيع، والفريابى، وأبو عبيد، وسعيد بن منصور، وعبد بن حميد، وابن المنذر)\n٢٩٤٧٥- عن عمر: أنه كان يقول اللهم إنى أعوذ بك أن تأخذنى على غرة أو تذرنى فى غفلة أو تجعلنى من الغافلين (ابن أبى شيبة، وأبو نعيم فى الحلية) [كنز العمال ٥٠٣٨]","vol":"26","page":465},{"text":"أخرجه ابن أبى شيبة (٦/٦٦، رقم ٢٩٥١٧)، وأبو نعيم فى الحلية (١/٥٤) .\n٢٩٤٧٦- عن عمر: أنه كان يقول فى الخلية والبرية والبتة والبائنة هى واحدة وهو أحق بها (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٧٨٨٥]\nأخرجه عبد الرزاق (٦ /٣٥٦، رقم ١١١٧٦)، وابن أبى شيبة (٤ /٩٢، رقم ١٨١٣٦)، والبيهقى (٧ /٣٤٣، رقم ١٤٧٨٦) .\n٢٩٤٧٧- عن عمر: أنه كان يقول للجيوش إذا بعثهم أنا فئتكم (ابن جرير) [كنز العمال ١٤٢٠٦]\n٢٩٤٧٨- عن عمر: أنه كان يقول للخراص دع لهم قدر ما يقع وقدر ما يأكلون (عبد الرزاق، وابن أبى شيبة، وأبو عبيد فى الأموال، والبيهقى) [كنز العمال ١٦٨٦٥]\nأخرجه عبد الرزاق (٤/١٢٩، رقم ٧٢٢١) .\n٢٩٤٧٩- عن عمر: أنه كان ينهى الشعراء أن ينسبوا بالنساء فقال حميد بن ثور:\nأبى الله إلا أن سرحة مالك على كل أفنان العضاه تروق\nوقد ذهبت عرضا وما فوق طولها من السرح إلا عشبة وسحوق","vol":"26","page":466},{"text":"فلا الفىء منها بالعشا نستطيعه ولا الظل منها بالغداة نذوق\nفهل أنا إن عللت نفسى بسرحة من السرح موجود على طريق\n(وكيع) [كنز العمال ٨٩٤٠]\n٢٩٤٨٠- عن سعيد بن المسيب عن عمر بن الخطاب: أنه كان ينهى الصائم أن يقبل ويقول إنه ليس لأحدكم من العصمة ما كان لرسول الله - ﷺ - (الطبرانى فى الأوسط، والدارقطنى) [كنز العمال ٢٤٤٠٢]\nأخرجه الطبرانى فى الأوسط (٥/١٦٤، رقم ٤٩٥٦) . قال الهيثمى (٣/١٦٦): فيه زين بن حبان الرقى وقد وثقه ابن حبان وغيره وفيه كلام.\n٢٩٤٨١- عن عمر بن الخطاب قال: أنه كانت له امرأة تكره الرجال فكان كلما أرادها اعتلت بالحيضة فظن أنها كاذبة فأتاها فوجدها صادقة فأتى النبى - ﷺ - فأمره أن يتصدق بخمسين دينارا (ابن راهويه وحسن) [كنز العمال ٤٥٨٨٨]","vol":"26","page":467},{"text":"٢٩٤٨٢- عن عمر: أنه كتب إلى أبى عبيدة بن الجراح: أما بعد فإنه بلغنى أن نساء من نساء المسلمين قبلك يدخلن الحمامات مع نساء أهل الشرك، فإنه من قبلك عن ذلك أشد النهى، فإنه لا يحل لامرأة تؤمن بالله واليوم الآخر أن ينظر إلى عورتها إلا أهل ملتها (عبد الرزاق، وسعيد بن منصور، وابن المنذر، وأبو ذر الهروى فى الجامع، والبيهقى) [كنز العمال ٤٦٠٠٧]\nأخرجه عبد الرزاق (١/٢٩٦، رقم ١١٣٦)، والبيهقى (٧/٩٥، رقم ١٣٣٢١) .\n٢٩٤٨٣- عن عمر: أنه كتب إلى أبى موسى الأشعرى لا تبيعن ولا تبتاعن ولا تساربن ولا تضاربن ولا ترتشى فى الحكم ولا تحكم بين اثنين وأنت غضبان (عبد الرزاق) [كنز العمال ١٤٣٢١]\nأخرجه عبد الرزاق (٨/٣٠٠، رقم ١٥٢٩٠) .\n٢٩٤٨٤- عن عمر: أنه كتب إلى أبى موسى الأشعرى ولا تبلغ بنكال فوق عشرين سوطا (عبد الرزاق) [كنز العمال ١٣٤٣٠]\nأخرجه عبد الرزاق (٧/٤١٣، رقم ١٣٦٧٤) .","vol":"26","page":468},{"text":"٢٩٤٨٥- عن عمر: أنه كتب إلى أبى موسى أما بعد فتفقهوا فى السنة وتفقهوا فى العربية وأعربوا القرآن فإنه عربى وتمعددوا فإنكم معديون (ابن أبى شيبة) [كنز العمال ٢٩٣٥٠]\nأخرجه ابن أبى شيبة (٦/١١٦، رقم ٢٩٩١٤) .\n٢٩٤٨٦- عن عمر: أنه كتب إلى أبى موسى الأشعرى أن صل العصر والشمس بيضاء نقية قدر ما يسير الراكب ثلاثة فراسخ وأن صل العشاء ما بينك وبين ثلث الليل فإن أخرت فإلى شطر الليل ولا تكن من الغافلين (مالك، وابن أبى شيبة، والبيهقى) [كنز العمال ٢١٧٧٧]\nأخرجه مالك (١/٧، رقم ٨)، وابن أبى شيبة (١/٢٨٢، رقم ٣٢٣١)، والبيهقى (١/٤٤٥) .\n٢٩٤٨٧- عن عمر: أنه كتب إلى أبى موسى الأشعرى أن صل الظهر إذا زاغت الشمس والعصر والشمس بيضاء نقية قبل أن يدخلها صفرة والمغرب إذا غربت الشمس وأخر العشاء ما لم تنم وصل الصبح والنجوم بادية واقرأ فيهما بسورتين من المفصل طويلتين (مالك، وعبد الرزاق) [كنز العمال ٢١٧٢٦]","vol":"26","page":469},{"text":"٢٩٤٨٨- عن عمر: أنه كتب إلى أبى موسى الأشعرى أن يبتاع له جارية من سبى جلولاء فدعا بها عمر فقال إن الله يقول ﴿لن تنالوا البر حتى تنفقوا مما تحبون﴾ فأعتقها عمر (عبد ابن حميد، وابن جرير، وابن المنذر) [كنز العمال ١٧٠٢٢]\n٢٩٤٨٩- عن عمر: أنه كتب إلى ابنه عبد الله بن عمر: أما بعد فإنى أوصيك بتقوى الله، فإنه من اتقى الله وقاه، ومن توكل عليه كفاه، ومن أقرضه جزاه، ومن شكر زاده، ولتكن التقوى نصب عينيك وعماد عملك وجلاء قلبك، فإنه لا عمل لمن لا نية له، ولا أجر لمن لا حسبة له، ولا مال لمن لا رفق له، ولا جديد لمن لا خلق له (ابن أبى الدنيا فى التقوى، وأبو بكر الصولى فى جزئه) [كنز العمال ٤٤١٨٩]","vol":"26","page":470},{"text":"٢٩٤٩٠- عن عمر: أنه كتب إلى سعد يقطع سعيد بن زيد أرضا، فأقطعه أرضا لبنى الرفيل، فأتى ابن الرفيل عمر، فقال: يا أمير المؤمنين على ما صالحتمونا قال: على أن تؤدوا لنا الجزية، ولكم أرضكم وأموالكم، قال: يا أمير المؤمنين أقطعت أرضى لسعيد بن زيد، فكتب إلى سعد يرد إليه أرضه، ثم دعاه إلى الإسلام فأسلم، ففرض له عمر سبعمائة، وجعل عطاءه فى خثعم، قال: إن أقمت فى أرضك أديت عنها ما كنت تؤدى (البيهقى، وقال: فى إسناده ضعف) [كنز العمال ١١٦٣١]\nأخرجه البيهقى (٩/١٤١، رقم ١٨١٩٦) .\n٢٩٤٩١- عن عروة البارقى: أنه كتب إلى عمر فى عين الدابة فكتب إليه عمر إنا كنا نقضى فيها كما يقضى فى عين الإنسان ثم اجتمع رأينا أن نجعلها الربع (ابن عساكر) [كنز العمال ٤٠٣٢٧]","vol":"26","page":471},{"text":"٢٩٤٩٢- عن عمر: أنه كتب إلى معاوية بن أبى سفيان أما بعد فالزم الحق يبين لك الحق منازل أهل الحق يوم لا يقضى إلا بالحق والسلام (أبو الحسن بن رزقويه فى جزئه) [كنز العمال ٤٤١٩٣]\n٢٩٤٩٣- عن عمر بن الخطاب: أنه كتب إليه فى رجل قيل له متى عهدك بالنساء فقال البارحة قيل بمن قال أم مثواى فقيل له قد هلكت قال ما علمت أن الله حرم الزنا فكتب عمر أن يستحلف ما علم أن الله يحرم الزنا ثم يخلى سبيله (أبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٣٤٦٥]\nأخرجه أبو عبيد فى الغريب (٣ /٣٦٨)، والبيهقى (٨ /٢٣٩) .\n٢٩٤٩٤- عن عمر: أنه كتب إن العبد المسلم من المسلمين أمانه أمانهم (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ١١٤٤٤]\nأخرجه عبد الرزاق (٥/٢٢٢، رقم ٩٤٣٦)، وابن أبى شيبة (٦/٥١٠، رقم ٣٣٣٩٣)، والبيهقى (٨/١٩٤، رقم ١٦٥٩٣) .","vol":"26","page":472},{"text":"٢٩٤٩٥- عن عمر بن الخطاب: أنه كتب أن لا يحد أمير جيش ولا أمير سرية من المسلمين حتى يطلع الدرب قافلا فإنى أخشى أن تحمله الحمية على أن يلحق بالمشركين (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٤٣٢٢]\nأخرجه عبد الرزاق (٣/٥٥٧، رقم ٦٦٨٢) .\n٢٩٤٩٦- عن عمر: أنه كتب لا تتخللوا بالقصب (ابن أبى شيبة) [كنز العمال ٤١٦٩١]\nأخرجه ابن أبى شيبة (٥ /٣٢٥، رقم ٢٦٥٤٧) .\n٢٩٤٩٧- عن عمر: أنه كره أن يصون الرجل نفسه كما تصون المرأة نفسها ولا يزال يرى كل يوم مكتحلا وأن يحف لحيته كما تحف المرأة (أبو ذر الهروى فى الجامع) [كنز العمال ٨٨٠٦]\n٢٩٤٩٨- عن طلحة بن يزيد بن ركانة: أنه كلم عمر بن الخطاب فى البيوع فقال ما أجد لكم شيئا أوسع مما جعل رسول الله - ﷺ - لحبان بن منقذ إنه كان ضرير البصر فجعل له رسول الله - ﷺ - عهدة ثلاثة أيام إن رضى أخذ وإن سخط ترك (الدارقطنى، والبيهقى) [كنز العمال ٩٩١٨]","vol":"26","page":473},{"text":"أخرجه الدارقطنى (٣ /٥٤)، والبيهقى (٥ /٢٧٤) .\n٢٩٤٩٩- عن عبد الله بن عكيم قال قال عمر بن الخطاب: إنه لا حلم أحب إلى الله من حلم إمام ورفقه ولا جهل أبغض إلى الله من جهل إمام وخرقه ومن يعمل بالعفو فيما يظهر به تأتيه العافية، ومن ينصف الناس من نفسه يعطى الظفر فى أمره، والذل فى الطاعة أقرب إلى البر من التعزز بالمعصية (هناد) [كنز العمال ١٤٣٣٥]\nأخرجه هناد فى الزهد (٢/٦٠٢، رقم ١٢٧٩) .\n٢٩٥٠٠- عن عمر: أنه لم ير بأسا باقتضاء الذهب من الورق والورق من الذهب (ابن أبى شيبة) [كنز العمال ١٠١٥٤]\nأخرجه ابن أبى شيبة (٤/٣٧٥) .\n٢٩٥٠١- عن عمر: أنه لما أراد الزيادة فى المسجد وضع المنبر حيث هو اليوم ودفن الجذع لئلا يفتتن به أحد (السلفى فى انتخاب حديث القراء) [كنز العمال ٣٨١٢٧]","vol":"26","page":474},{"text":"٢٩٥٠٢- عن عمر قال: إنه ليخرج من أحدنا مثل الجمانة وفى لفظ مثل الخريزة فإذا وجد أحدكم ذلك فليغسل ذكره وليتوضأ وضوءه للصلاة يعنى المذى (مالك، وعبد الرزاق، وسعيد بن منصور) [كنز العمال ٢٧٠٤٩]\nأخرجه مالك (١/٤١، رقم ٨٥)، وعبد الرزاق (١/١٥٨، رقم ٦٠٥) .\n٢٩٥٠٣- عن عمر: أنه مر بشيخ من أهل الذمة يسأل على أبواب المساجد فقال ما أنصفناك أن كنا أخذنا منك الجزية فى شيبتك ثم ضيعناك فى كبرك ثم أجرى عليه من بيت المال ما يصلحه (أبو عبيد، وابن زنجويه) [كنز العمال ١١٤٧٧]\n٢٩٥٠٤- عن عمر: أنه مر بقوم بعرفة فنهاهم عن صوم يوم عرفة (مسدد، وابن جرير) [كنز العمال ١٢٥٧١]","vol":"26","page":475},{"text":"٢٩٥٠٥- عن أبى هريرة: أنه مر به قوم محرمون بالربذة، فاستفتوه فى لحم صيد وجدوا ناسا أحلة يأكلونه، فأفتاهم بأكله، ثم قال: قدمت على ابن الخطاب فسألته عن ذلك فقال: بم أفتيتهم قلت: أفتيتهم بأكله، فقال عمر: لو أفتيتهم بغير ذلك لأوجعتك (مالك، البيهقى) [كنز العمال ١٢٨٣٢]\nموطأ مالك (١/٣٥٢)، والبيهقى (٥/١٨٩) .\n٢٩٥٠٦- عن قيس بن أبى حازم قال قال عمر: إنه من يسمع يسمع الله به (هناد) [كنز العمال ٨٨٣٧]\nأخرجه هناد فى الزهد (٢/٤٤١، رقم ٨٧٣٦٥٦٥) .","vol":"26","page":476},{"text":"٢٩٥٠٧- عن ابن عمر قال خطب عمر فقال: إنه نزل تحريم الخمر وهى من خمسة أشياء: العنب والتمر والحنطة والشعير والعسل، والخمر ما خامر العقل، وثلاث وددت أن رسول الله - ﷺ - لم يفارقنا حتى يعهد إلينا فيهن عهدا ننتهى إليه: الجد والكلالة وأبواب من أبواب الربا (أحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وأبو عوانة، والطحاوى، وابن حبان، والدارقطنى) [كنز العمال ١٣٦٥١]\nأخرجه أحمد (١/٥٣، رقم ٣٧٨)، ومسلم (٤/٢٣٢٢، رقم ٣٠٣٢)، وأبو عوانة (٥/٩٩، رقم ٧٩٤٧)، وأبو داود (٣/٣٢٤، رقم ٣٦٦٩)، والترمذى (٥/٢٥٣، رقم ٣٠٤٩)، والنسائى (٨/٢٨٦، رقم ٥٥٤٠)، والطحاوى (٤/ ٢١٣)، وابن حبان (١٢/١٨٢، رقم ٥٣٥٩) والدارقطنى (٤/٢٥٢) .\nوأخرجه أيضًا: البخارى (٥/٢١٢٢، رقم ٥٢٦٦) .","vol":"26","page":477},{"text":"٢٩٥٠٨- عن عبد الله بن بدر: أنه نزل منزلا بطريق الشام فوجد صرة فيها ثمانون دينارا فذكر ذلك لعمر بن الخطاب فقال له عمر عرفها على أبواب المساجد واذكرها لمن يقدم من الشام سنة فإذا مضت السنة فشأنك بها (مالك، والشافعى، والبيهقى) [كنز العمال ٤٠٥٣٨]\nأخرجه مالك (٢/٧٥٧، رقم ١٤٤٥)، والشافعى (١/٢٢١)، والبيهقى (٦/١٩٣، رقم ١١٨٧٠) .\n٢٩٥٠٩- عن عمر: أنه نهى أن تفترش جلود السباع أو تلبس (عبد الرزاق) [كنز العمال ٤١٩٠٠]\nأخرجه عبد الرزاق (١/٧٠، رقم ٢٢٣) .\n٢٩٥١٠- عن عمر: أنه نهى عن الفرس فى الذبيحة (أبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٥٦٤٦]\nأخرجه أبو عبيد فى الغريب (٣/٢٥٤)، والبيهقى (٩ /٢٧٩، رقم ١٨٩١٦) .","vol":"26","page":478},{"text":"٢٩٥١١- عن عمر بن الخطاب: أنه وجد ريح طيب بذى الحليفة فقال: ممن هذا الطيب فقال معاوية: منى يا أمير المؤمنين فقال: منك لعمرى قال: طيبتنى أم حبيبة، وزعمت أنها طيبت رسول الله - ﷺ - عند إحرامه، قال: اذهب فاقسم عليها لما غسلته فإنى سمعت رسول الله - ﷺ - يقول: إن الحاج الشعث التفل (أحمد، وابن أبى شيبة بدون فإنى سمعت رسول الله - ﷺ - إلى آخره ورجاله رجال الصحيح إلا أن سليمان بن يسار لم يسمع من عمر، والبزار بتمامه وسنده متصل إلا أن فيه إبراهيم بن يزيد الخوزى متروك) [كنز العمال ١٢٧٦٩]\nأخرجه أحمد (٦/٣٢٥، رقم ٢٦٨٠٢) . قال الهيثمى (٣/٢١٨): رواه احمد والبزار ورجال أحمد رجال الصحيح إلا أن سليمان بن يسار لم يسمع من عمر وإسناد البزار متصل إلا إن فيه إبراهيم بن يزيد الخوزى وهو متروك.","vol":"26","page":479},{"text":"٢٩٥١٢- عن عبد الله بن عامر بن ربيعة: أنه وجد قوما يحتفرون القبور باليمن فكتب إلى عمر بن الخطاب فكتب إليه عمر أن يقطع أيديهم (عبد الرزاق) [كنز العمال ١٣٨٧٧]\nأخرجه عبد الرزاق (١٠/٢١٥، رقم ١٨٨٨٧) .\n٢٩٥١٣- عن أبى جميلة: أنه وجد منبوذا على عهد عمر فأتاه فاتهمه فأثنى عليه خيرا فقال عمر فهو حر وولاؤه لك ونفقته من بيت المال (مالك، والشافعى، وعبد الرزاق، وابن سعد، والبيهقى) [كنز العمال ٤٠٥٦٧]\nأخرجه مالك (٢ /٧٣٨، رقم ١٤١٧)، والشافعى (١ /٢٢٥)، وعبد الرزاق (٧/٤٥٠، رقم ١٣٨٤٠)، وابن سعد (٥ /٦٣)، والبيهقى (٦ /٢٠١، رقم ١١٩١٣) .\n٢٩٥١٤- عن عمر: أنه ورث قوما غرقوا بعضهم من بعض (ابن أبى شيبة) [كنز العمال ٣٠٥٣٠]","vol":"26","page":480},{"text":"٢٩٥١٥- عن عمر: أنه وعظ رجلا فقال: لا تلهك الناس عن نفسك، فإن الأمر يصير إليك دونهم، ولا تقطع النهار ساربا، فإنه محفوظ عليك ما عملت، وإذا أسأت فأحسن، فإنى لا أرى شيئا أشد طلبا ولا أسرع دركة من حسنة حديثة لذنب قديم (الدينورى) [كنز العمال ٤٤٢٠٢]\n٢٩٥١٦- عن أبى هريرة: أنه وفد إلى صاحب البحرين، قال: فبعث معى ثمانمائة ألف درهم إلى عمر بن الخطاب، فقدمت عليه، فقال: ما جئتنا به يا أبا هريرة فقلت: بثمانمائة الف درهم، فقال: أتدرى ما تقول إنك أعرابى، فعددتها عليه بيدى، حتى وفيت، فدعا المهاجرين، فاستشارهم فى المال فاختلفوا عليه، فقال: ارتفعوا عنى، حتى كان عند الظهيرة أرسل إليهم، فقال: إنى لقيت رجلا من أصحابى فاستشرته، فلم ينتشر على رأيه، فقال: ما أفاء الله على رسوله من أهل القرى فلله وللرسول ولذى القربى واليتامى والمساكين وابن السبيل، فقسمه عمر على كتاب الله (ابن أبى شيبة) [كنز العمال ١١٦٤٩]","vol":"26","page":481},{"text":"أخرجه ابن أبى شيبة (٦/٤٥٧) .\n٢٩٥١٧- عن الربيع بن زياد الحارثى: أنه وفد إلى عمر بن الخطاب فأعجبته هيئته ونحوه فشكى عمر طعاما غليظا أكله فقال الربيع: يا أمير المؤمنين إن أحق الناس بطعام لين ومركب لين وملبس لين لأنت، فرفع عمر جريدة معه فضرب بها رأسه وقال أما والله ما أراك أردت بها الله وما أردت بها إلا مقاربتى، إن كنت لأحسب أن فيك ويحك هل تدرى ما مثلى ومثل هؤلاء قال: وما مثلك ومثلهم قال: مثل قوم سافروا فدفعوا نفقاتهم إلى رجل منهم فقالوا له: أنفق علينا، فهل يحل له أن يستأثر منها بشىء قال: لا يا أمير المؤمنين قال: فكذلك مثلى ومثلهم (ابن سعد، وابن راهويه، وابن عساكر) [كنز العمال ٣٥٩٢٥]\nأخرجه ابن سعد (٣/٢٨٠) .\n٢٩٥١٨- عن عمر: أنه وهب لابنه جارية فقال له لا تمسها فإنى قد كشفتها (مالك، والبيهقى) [كنز العمال ٤٥٦٨١]\nأخرجه مالك (٢/٥٣٩)، والبيهقى (٧ /١٦٢) .","vol":"26","page":482},{"text":"٢٩٥١٩- عن أبى الزناد عن إبراهيم بن يحيى بن زيد بن ثابت عن جدته أم سعد بنت سعد بن الربيع امرأة ابن ثابت: أنها أخبرته فقالت: رجع إلى زيد بن ثابت يوما فقال: إن كانت لك حاجة أن نكلمه فى ميراثك من أبيك فإن أمير المؤمنين عمر بن الخطاب قد ورث الحمل اليوم، وكانت أم سعد حملا مقتل أبيها سعد بن الربيع، فقالت أم سعد، ما كنت لأطلب من إخوتى شيئا (البيهقى) [كنز العمال ٣٠٥٠٩]\nأخرجه اليهقى (٦/٢٥٨، رقم ١٢٢٦٨)\n٢٩٥٢٠- عن عمر قال: إنها ستكون أمراء وعمال صحبتهم فتنة ومفارقتهم كفر (ابن أبى شيبة) [كنز العمال ١٤٣٦٥]\nأخرجه ابن أبى شيبة (٧/٤٥٨، رقم ٣٧٢٠٢) .","vol":"26","page":483},{"text":"٢٩٥٢١- قال أبو الشيخ فى كتاب الأذان حدثنا إسحاق بن أحمد حدثتنا ابنة حميد حدثنا هارون بن المغيرة عن الرصافى عن زياد بن كليب عن عمر أن النبى - ﷺ - قال: إنها لحوم محرمة على النار لحوم المؤذنين ودماؤهم وما من رجل يؤذن سبع سنين يصدق فى ذلك نيته إلا عتق من النار) [كنز العمال ٢٣١٦٢]\n٢٩٥٢٢- عن رباح: أنهم أصابوا قبرا بالمدائن فوجدوا فيه رجلا عليه ثياب منسوجة بالذهب ووجدوا معه مالا فأتوا به عمار بن ياسر فكتب فيه إلى عمر فكتب أن أعطهم إياه ولا تنزعه منهم (أبو عبيد فى الأموال، وابن أبى شيبة، والبيهقى) [كنز العمال ١٦٨٧٣]\nأخرجه ابن أبى شيبة (٦ /٥٥٥، رقم ٣٣٧٦٧)، والبيهقى (٤ /١٥٦، رقم ٧٤٤٣) .","vol":"26","page":484},{"text":"٢٩٥٢٣- عن ثعلبة بن أبى مالك: أنهم كانوا يصلون يوم الجمعة حتى يخرج عمر فإذا خرج وجلس على المنبر فأذن المؤذن جلسنا نتحدث حتى إذا سكت المؤذن وقام عمر سكتوا فلم يتكلم أحد حتى يقضى الخطبتين (مالك، والشافعى، والطحاوى، والبيهقى) [كنز العمال ٢٣٣١٧]\n٢٩٥٢٤- عن علقمة والأسود: أنهما أفاضا مع عمر بن الخطاب من عرفات إلى جمع فسمعاه يقول أيها الناس عليكم بالسكينة فإن البر ليس فى عدو الإبل (ابن خسرو) [كنز العمال ١٢٥٨٤]\n٢٩٥٢٥- عن عمر وابن عباس: أنهما حكما فى حمام مكة شاة (عبد الرزاق) [كنز العمال ٣٨٠٨٦]\nأخرجه عبد الرزاق (٤/٤١٤، رقم ٨٢٦٦) .\n٢٩٥٢٦- عن إبراهيم عن عمر وعبد الله: أنهما قالا دية الخطأ أخماسا (ابن أبى شيبة) [كنز العمال ٤٠٣٣٠]\nأخرجه ابن أبى شيبة (٥/٣٤٧، رقم ٢٦٧٥٢) .","vol":"26","page":485},{"text":"٢٩٥٢٧- عن إبراهيم عن عمر بن الخطاب وابن مسعود: أنهما قالا فى الحائض إذا انقطع دمها هى حائض ما لم تغتسل (ابن الضياء فى مسند أبى حنيفة) [كنز العمال ٢٧٧٠٥]\n٢٩٥٢٨- عن شقيق قال قال عمر: إنى أحلف أن لا أعطى أقواما ثم يبدو لى أن أعطيهم فإذا رأيتنى قد فعلت ذلك فأطعم عنى عشرة مساكين، بين كل مسكينين صاعا من بر أو صاعا من تمر (عبد الرزاق، والبيهقى) [كنز العمال ٤٦٥٢٨]\nأخرجه البيهقى (١٠/٥٥، رقم ١٩٧٦٣) .\n٢٩٥٢٩- عن عمير بن سعد الأنصارى قال قال عمر لكعب: إنى أسألك عن أمر فلا تكتمنى قال والله لا أكتمك شيئا أعلمه قال ما أخوف شىء تخوفه على أمة محمد - ﷺ - قال أئمة مضلون قال عمر صدقت قد أسر ذلك إلى وأعلمنيه رسول الله - ﷺ - (أحمد) [كنز العمال ١٤٢٩٣]\nأخرجه أحمد (١/٤٢، رقم ٢٩٣)، قال الهيثمى (٥/٢٣٩): رجاله ثقات.","vol":"26","page":486},{"text":"٢٩٥٣٠- عن عمر قال: إنى أنزلت نفسى من مال الله بمنزلة والى اليتيم إن احتجت أخذت منه بالمعروف فإذا أيسرت رددته وإن استغنيت استعففت (عبد الرزاق، وابن سعد، وسعيد بن منصور، وابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر، والنحاس فى ناسخه، والبيهقى) [كنز العمال ٣٥٧٥٦]\nأخرجه ابن سعد (٣ /٢٧٦)، وابن أبى شيبة (٦ /٤٦٠) .\n٢٩٥٣١- عن عمر قال: إنى قضيت فى الجد قضيات مختلفات لم آل فيها عن الحق (عبد الرزاق، والبيهقى) [كنز العمال ٣٠٦١٢]\nأخرجه عبد الرزاق (١٠ /٢٦٢، رقم ١٩٠٤٥) .\n٢٩٥٣٢- عن عمر قال: إنى لأتحرج أن أستعمل الرجل وأنا أجد أقوى منه (ابن سعد) [كنز العمال ١٤٣٣٣]\nأخرجه ابن سعد (٣/٣٠٥) .\n٢٩٥٣٣- عن عمر قال: إنى لأجهز جيوشى وأنا فى الصلاة (ابن أبى شيبة) [كنز العمال ٢٢٦٢٩]\nأخرجه ابن أبى شيبة (٢/١٨٦، رقم ٧٩٥١) .","vol":"26","page":487},{"text":"٢٩٥٣٤- عن ابن عمر قال: إنى لأحب أن أسبقها إلى الغسل فأغتسل ثم أتكرى بها حتى أدفأ (عبد الرزاق) [كنز العمال ٢٧٤٠٦]\nأخرجه عبد الرزاق (١/٢٧٦، رقم ١٠٦٥) .\n٢٩٥٣٥- عن عمر قال: إنى لأحب أن أنظر إلى القارئ أبيض الثياب (مالك) [كنز العمال ٤١٠٤]\nأخرجه مالك (٢/٩١١، رقم ١٦٢١) .\n٢٩٥٣٦- عن عمر قال: إنى لأحسب جزية البحرين وأنا فى الصلاة (ابن أبى شيبة) [كنز العمال ٢٢٦٢٨]\nأخرجه ابن أبى شيبة (٢/١٨٦، رقم ٧٩٥٠) .\n٢٩٥٣٧- عن أبى كبشة قال: إنى لأرجز فى عرض الحائط وأنا أقول\nما مسها من نقب ولا دبر\nفاغفر له اللهم إن كان فجر أقسم بالله أبو حفص عمر\nقال فما راعنى إلا وهو خلف ظهرى فقال أقسمت هل علمت بمكانى قلت: لا والله يا أمير المؤمنين ما علمت بمكانك قال: وأنا أقسم لأحملنك (الحاكم فى الكنى) [كنز العمال ٣٥٩٨٠]\n٢٩٥٣٨- عن عبد الله بن عبيد بن عمير قال قال عمر: إنى لأرجو أن أكيل لهم المال بالصاع (ابن سعد) [كنز العمال ١١٦٦٨]","vol":"26","page":488},{"text":"أخرجه ابن سعد (٣/٣٠٢) .\n٢٩٥٣٩- عن عمر قال: إنى لأرى الرجل فيعجبنى فأقول له حرفة فإن قالوا لا سقط عن عينى (الدينورى) [كنز العمال ٩٨٥٨]\n٢٩٥٤٠- عن عمر قال: إنى لأقشعر من الشاب ليست له امرأة ولو أعلم أنه ليس عيشى من الدنيا إلا ثلاثة أيام لأحببت أن أتزوج فيهن (فى بعض الأجزاء الحديثية المسندة ولم أقف على اسم صاحبه) [كنز العمال ٤٥٥٩٠]\n٢٩٥٤١- عن ابن عباس قال: إنى لجالس مع عمر بن الخطاب ذات يوم إذ تنفس تنفسا ظننت أن أضلاعه قد تفرجت فقلت يا أمير المؤمنين ما أخرج هذا منك إلا شر، قال: شر والله إنى لا أدرى إلى من أجعل هذا الأمر بعدى، ثم التفت إلى فقال: لعلك ترى صاحبك لها أهلا، فقلت: إنه لأهل ذلك فى سابقته وفضله، قال: إنه لكما قلت، ولكنه امرؤ فيه دعابة قلت فأين أنت عن طلحة قال: ذاك امرؤ لم يزل به بأو لقس قال: يلاطم على الصاع بالبقيع ولو منع منه صاع من تمر تأبط عليه بسيفه، قلت: فأين أنت عن سعد قال: فارس","vol":"26","page":489},{"text":"الفرسان، قلت: فأين أنت عن عبد الرحمن قال: نعم المرء ذكرت على الضعف، قلت: فأين أنت عن عثمان قال: كلف بأقاربه والله لو وليته لحمل بنى أبى معيط على رقاب الناس، والله لو فعلت لفعل ولو فعل لسارت العرب حتى تقتله، إن هذا الأمر لا يصلحه إلا الشديد فى غير عنف، اللين فى غير ضعف، الجواد فى غير سرف، الممسك فى غير بخل، فكان ابن عباس يقول: ما اجتمعت هذه الخصال إلا فى عمر (أبو عبيد فى الغريب، والخطيب فى رواة مالك) [كنز العمال ١٤٢٦٢]\nأخرجه ابن عساكر (٩/١٩٤) .","vol":"26","page":490},{"text":"٢٩٥٤٢- عن ابن عباس قال: إنى لصاحب المرأة التى أتى بها عمر وضعت لستة أشهر فأنكر الناس ذلك فقلت لعمر: لم تظلم، فقال: كيف قلت له اقرأ: ﴿وحمله وفصاله ثلاثون شهرا﴾ قال: ﴿والوالدات يرضعن أولادهن حولين كاملين﴾ كم الحول قال: سنة قلت: كم السنة قال: اثنا عشر شهرا، قلت: فأربعة وعشرون شهرا حولان كاملان ويؤخر من الحمل ما شاء الله ويقدم فاستراح عمر إلى قولى (عبد الرزاق) [كنز العمال ١٥٣٦٤]\nأخرجه عبد الرزاق (٧/٣٥٢، رقم ١٣٤٤٩) .","vol":"26","page":491},{"text":"٢٩٥٤٣- عن عمر قال قال رسول الله - ﷺ -: إنى ممسك بحجزكم عن النار وتقاحمون فيها تقاحم الفراش والجنادب يوشك أن أرسل حجزكم وأفرض لكم على الحوض فتردون على معا وأشتاتا فأعرفكم بأسمائكم وسيماكم كما يعرف الرجل الغريبة من الإبل فى إبله فيذهب بكم ذات الشمال وأناشد فيكم رب العالمين فأقول يا رب أمتى فيقال إنك لا تدرى ما أحدثوا بعدك إنهم كانوا يمشون القهقرى بعدك فلا أعرفن أحدكم يأتى يوم القيامة يحمل شاة لها ثغاء ينادى يا محمد يا محمد فأقول لا أملك لك من الله شيئا قد بلغت ولا أعرفن أحدكم يوم القيامة يحمل بعيرا له رغاء ينادى يا محمد يا محمد فأقول لا أملك لك من الله شيئا قد بلغت ولا أعرفن أحدكم يأتى يوم القيامة يحمل فرسا له حمحمة ينادى يا محمد يا محمد فأقول لا أملك لك من الله شيئا (الرامهرمزى فى الأمثال، وسيار بن حاتم فى الزهد ورجاله ثقات) [كنز العمال ١١٦٠٠]","vol":"26","page":492},{"text":"أخرجه الرمهرمزى فى أمثال الحديث (١/٣٤، رقم ١٤)، والبزار (١/٣١٤، رقم ٢٠٤)، والقضاعى (٢/١٧٥، رقم ١١٣٠)، وابن أبى شيبة (٦/٣٠٩، رقم ٣١٦٧٨)، وابن أبى عاصم فى السنة (٢/٣٤٦، رقم ٧٤٤) .\n٢٩٥٤٤- عن ابن عمر قال: أهدى أبو موسى الأشعرى لامرأة عمر عاتكة بنت زيد بن عمرو بن نفيل طنفسة أراها تكون ذراعا وشبرا، فدخل عليها عمر فرآها فقال، أنى لك هذه قالت: أهداها لى أبو موسى الأشعرى، فأخذها عمر فضرب بها رأسها حتى نغض ثم قال: على بأبى موسى الأشعرى وأتعبوه، فأتى به قد أتعب وهو يقول: لا تعجل على يا أمير المؤمنين فقال عمر: ما يحملك على أن تهدى لنسائى ثم أخذها عمر فضرب بها فوق رأسه وقال: خذها فلا حاجة لنا فيها (ابن سعد، وابن عساكر) [كنز العمال ٣٥٧٨٥]\nأخرجه ابن سعد (٣/٣٠٨)، وابن عساكر (٤٤/٣٢٦) .\n٢٩٥٤٥- عن عمر قال: أهل الشكر مع مزيد من الله فالتمسوا الزيادة وقد قال الله ﴿لئن شكرتم لأزيدنكم﴾ [كنز العمال ٨٦١٣]","vol":"26","page":493},{"text":"٢٩٥٤٦- عن عمر قال: أهل الكوفة رمح الله وكنز الإيمان وجمجمة العرب يخربون ثغورهم ويمدون الأمصار (ابن أبى شيبة، وابن سعد) [كنز العمال ٣٨٢٦٨]\nأخرجه ابن أبى شيبة (٦/٤٠٨، رقم ٣٢٤٥٠)، وابن سعد (٦/٥) .\n٢٩٥٤٧- عن ابن عمر قال: أوصانى عمر فقال إذا وضعتنى فى لحدى فأفض بخدى إلى الأرض حتى لا يكون بين جلدى وبين الأرض شيئا (ابن منيع) [كنز العمال ٣٦٠٧٤]\n٢٩٥٤٨- عن عروة قال: أوصى عثمان بن عفان إلى الزبير بن العوام وكذلك ابن مسعود وعبد الرحمن بن عوف ومطيع بن الأسود، فقال الزبير لمطيع: لا أقبل لك وصية، قال أنشد اللهّ ما أبتغى فى ذلك إلا قول عمر، سمعت عمر يقول: قال رسول الله - ﷺ -: لو عهدت عهدا أو تركت تركة ما أوصيت إلا إلى الزبير، إن الزبير ركن من أركان الدين (يعقوب بن سفيان، وأبو نعيم، والبيهقى) [كنز العمال ٣٦٦١٠]\nأخرجه البيهقى (٦/٢٨٢، رقم ١٢٤٣٩) .","vol":"26","page":494},{"text":"٢٩٥٤٩- عن الفضيل بن عمرو قال: أوصى عمر أن لا يتبع بنار ولا تتبعه امرأة ولا يحنط بمسك (ابن سعد، والمروزى) [كنز العمال ٣٦٠٧١]\nأخرجه ابن سعد (٣/٣٦٧) .\n٢٩٥٥٠- عن قتادة قال: أوصى عمر بن الخطاب بالربع (عبد الرزاق، وابن سعد) [كنز العمال ٣٦٠٥٦]\nأخرجه ابن سعد (٣/٣٥٧) .\n٢٩٥٥١- عن عمر قال: أوصيكم بالله إذا أنتم خلوتم (العسكرى فى السرائر) [كنز العمال ٤٤١٩٥]\n٢٩٥٥٢- عن طارق بن شهاب قال: أوطأ أربد ضبا فقتله وهو محرم فأتى عمر ليحكم عليه فقال له عمر احكم معى فحكما فيه جديا قد جمع الماء والشجر ثم قال عمر يحكم به ذوى عدل منكم (الشافعى، وعبد الرزاق، وابن شيبة، وابن جرير، وابن المنذر، والبيهقى) [كنز العمال ١٢٧٧٤]\nأخرجه الشافعى (١/١٣٤)، وعبد الرزاق (٤/٤٠٢، رقم ٨٢٢١)، وابن أبى شيبة (٣/٤٢٤، رقم ١٥٦١٦)، وابن جرير فى التفسير (٧/٤٩)، والبيهقى (٥/١٨٢، رقم٩٦٤٥) .","vol":"26","page":495},{"text":"٢٩٥٥٣- عن عبيد الله بن إبراهيم قال: أول من ألقى الحصى فى مسجد رسول الله - ﷺ - عمر بن الخطاب وكان الناس إذا رفعوا رؤوسهم من السجود نفضوا أيديهم فأمر عمر بالحصى فجىء به من العقيق فبسط فى مسجد النبى - ﷺ - (ابن سعد) [كنز العمال ٣٥٧٦٥]\nأخرجه ابن سعد (٣/٢٨٤) .\n٢٩٥٥٤- عن عائشة قالت: أول من اتهم بالأمر القبيح تعنى عمل قوم لوط اتهم به رجل على عهد عمر فأمر شباب قريش أن لا يجالسوه (البيهقى) [كنز العمال ١٣٦٤٩]\n٢٩٥٥٥- عن يزيد بن أبى حبيب قال: أول من بنى غرفة بمصر خارجة بن حذافة فبلغ ذلك عمر بن الخطاب فكتب إلى عمرو بن العاص: سلام، أما بعد فإنه بلغنى أن خارجة بن حذافة بنى غرفة، ولقد أراد خارجة أن يطلع على عورات جيرانه، فإذا أتاك كتابى هذا فاهدمها إن شاء الله والسلام (ابن عبد الحكم) [كنز العمال ٤١٩٤٨]","vol":"26","page":496},{"text":"٢٩٥٥٦- عن ابن طاووس قال: أول من جهر بالتسليم عمر بن الخطاب فعاب ذلك عليه الأنصار فقالوا وعليك أى عليك السلام ما شأنك قال أردت أن يكون إذنى (عبد الرزاق) [كنز العمال ٢٢٣٧٤]\n٢٩٥٥٧- عن جابر بن عبد الله قال: أول من دون الدواوين وعرف العرفاء عمر بن الخطاب (البيهقى) [كنز العمال ١١٧٢٢]\nأخرجه البيهقى (٨/١٠٨، رقم ١٦١٥٩) .\n٢٩٥٥٨- عن كلثوم بن الأقمر قال: أول من عرب العراب رجل منا يقال له: منيذر الوادعى كان عاملا لعمر على بعض الشام، فطلب العدو فلحقت الخيل، وتقطعت البراذين، فأسهم للخيل، وترك البراذين، فكتب إلى عمر، فكتب عمر: نعم ما رأيت فصارت سنة (البيهقى) [كنز العمال ١١٥٥٦]\nأخرجه البيهقى (٩/٥١، رقم ١٧٧٣٩) .\n٢٩٥٥٩- عن ثابت البنانى قال: أول من قص عبيد بن عمير على عهد عمر بن الخطاب (ابن سعد، والعسكرى فى المواعظ) [كنز العمال ٢٩٤٤٨]\nأخرجه ابن سعد (٥/٤٦٣) .","vol":"26","page":497},{"text":"٢٩٥٦٠- عن ابن المسيب قال: أول من كتب التاريخ عمر لسنتين ونصف من خلافته فكتب لست عشرة من الهجرة بمشورة على بن أبى طالب (البخارى فى تاريخه، وابن عساكر) [كنز العمال ٢٩٥٥٢]\nأخرجه ابن عساكر (١/٤٤) .\n٢٩٥٦١- عن مالك بن دينار قال: أول من نجد بيتا بالبصرة الخضيراء امرأة مجاشع بن مسعود السلمى، فكتب عمر بن الخطاب إلى زوجها بلغنى أن الخضيراء نجدت بيتا كما تنجد الكعبة فأقسم عليك إذا جاءك كتابى هذا لما قمت فهتكته ففعل (البيهقى فى شعب الإيمان) [كنز العمال ٣٨٠٥٩]\n٢٩٥٦٢- عن ابن شهاب قال: أول من ورث الجدتين عمر بن الخطاب فجمع بينهما (عبد الرزاق) [كنز العمال ٣٠٦٣٠]\n٢٩٥٦٣- عن عمر قال: أول هذه الأمة نبوة ثم خلافة ورحمة ثم ملك ورحمة ثم ملك وجبرية فإذا كان ذلك فبطن الأرض يومئذ خير من ظهرها (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤٧٤]\n٢٩٥٦٤- عن عمر قال: إياك وعشرة الشباب (عبد الرزاق، والبيهقى) [كنز العمال ١٠٤٤٦]","vol":"26","page":498},{"text":"أخرجه عبد الرزاق (٤ /٤٠٦، رقم ٨٢٣٩)، والبيهقى (٥ /١٨١، رقم ٩٦٤٣) .\n٢٩٥٦٥- عن عمر قال: إياكم ومراطنة الأعاجم، وأن تدخلوا فى بيعهم يوم عيدهم، فإن السخط ينزل عليهم (عبد الرزاق، وأبو القاسم الحرفى فى فوائده، والبيهقى) [كنز العمال ٩٠٣٤]\nأخرجه عبد الرزاق (١/٤١١، رقم ١٦٠٩)، والبيهقى (٩/٢٣٤، رقم ١٨٦٤٠) .\n٢٩٥٦٦- عن عمر قال: إياكم وأصحاب الرأى فإنهم أعداء السنن أعيتهم الأحاديث أن يحفظوها فقالوا بالرأى فضلوا وأضلوا (اللالكائى فى السنة، وابن عبد البر فى العلم، وابن جرير، الدارقطنى) [كنز العمال ٢٩٤١٠]\nأخرجه اللالكائى فى اعتقاد أهل السنة (١ /١٢٣، رقم ٢٠١)، والدارقطنى (٤/١٤٦) .\n٢٩٥٦٧- عن عمر قال: إياكم والأحمرين اللحم والنبيذ فإنهما مفسدة للمال مرقمة للدين (ابن أبى الدنيا فى ذم المسكر، البيهقى فى شعب الإيمان) [كنز العمال ١٣٧٥٧]","vol":"26","page":499},{"text":"أخرجه ابن أبى الدنيا فى ذم المسكر (١/٦٧، رقم ٤٠)، والبيهقى فى شعب الإيمان (٥/٣٤، رقم ٥٦٧١) .\n٢٩٥٦٨- عن عمر قال: إياكم والبطنة فى الطعام والشراب فإنها مفسدة للجسد، مورثة للسقم، مكسلة عن الصلاة وعليكم بالقصد فيهما فإنه أصلح للجسد، وأبعد من السرف وإن الله ليبغض الحبر السمين، وإن الرجل لن يهلك حتى يؤثر شهوته على دينه (أبو نعيم) [كنز العمال ٤١٧١٣]\n٢٩٥٦٩- عن عمر قال: إياكم والكذب فإن الكذب يهدى إلى النار (ابن عساكر) [كنز العمال ٨٩٩١]\nأخرجه ابن عساكر (١٩/١٦٨) .\n٢٩٥٧٠- عن عمر قال: إياكم واللحم فإن له ضراوة كضراوة الخمر (مالك، والبيهقى فى شعب الإيمان وقال وصله بعض الضعفاء ورفعه وليس بشىء) [كنز العمال ١٣٧٥٨]\n٢٩٥٧١- عن إبراهيم قال قال عمر: إياكم والمعاذير فإن كثيرا منها كذب (هناد) [كنز العمال ٩٠٠٣]\nأخرجه هناد فى الزهد (٢/٦٣٦، رقم ١٣٧٩) .","vol":"26","page":500},{"text":"٢٩٥٧٢- عن عمر قال: إياكم والمغيبات، فوالله إن الرجل ليدخل على المرأة ولأن يخر من السماء إلى الأرض أحب إليه من أن يزنى، فما يزال الشيطان يخطب أحدهما على الآخر، حتى يجمع بينهما (ابن جرير) [كنز العمال ١٣٦٢٢]\n٢٩٥٧٣- عن عمر قال: إياكم وكثرة الحمام وكثرة إطلاء النورة والتوطئ على الفراش فإن عباد الله ليسوا بالمتنعمين (ابن المبارك) [كنز العمال ٨٥٤٨]\nأخرجه ابن المبارك فى الزهد (١/٢٦٣، رقم ٧٥٩) .\n٢٩٥٧٤- عن عمر قال: إياى أن يحذف أحدكم الأرنب بالعصا أو بالحجر ولتذل لكم الأسل الرماح والنبل (ابن عساكر) [كنز العمال ٢٥٨٢٥]\n٢٩٥٧٥- عن عمر قال: إياى والمركب الجديد (ابن أبى شيبة) [كنز العمال ٢٥٦٢٦]\n٢٩٥٧٦- عن مجاهد قال قال عمر: إياى والمكايلة يعنى المقايسة (أحمد فى السنة فى باب اتباع الكتاب والسنة وذم الرأى، وأبو عبيد فى الغريب) [كنز العمال ١٦٣٠]\nأورده أبو عبيد فى الغريب (٣/٤٠) .","vol":"27","page":1},{"text":"٢٩٥٧٧- عن سلمة بن شهاب العبدى قال قال عمر: أيتها الرعية إن لنا عليكم حقا النصيحة بالغيب، والمعاونة على الخير وإنه ليس شىء أحب إلى الله وأعم نفعا من حلم إمام ورفقه، وليس شىء أبغض إلى الله من جهل إمام وخرقه (هناد) [كنز العمال ١٤٣٣٤]\nأخرجه هناد فى الزهد (٢/٦٠٢، رقم ١٢٨١) .\n٢٩٥٧٨- عن عمر قال: إيلاء العبد شهران (عبد الرزاق) [كنز العمال ٩١٨٠]\nأخرجه عبد الرزاق (٧ /٢٨٣، رقم ١٣١٨٨) .\n٢٩٥٧٩- عن عمر قال: أيما امرأة تزوجت وبها جنون أو جذام أو برص فدخل بها ثم أطلع على ذلك فلها مهرها بمسيسته إياها وعلى الولى الصداق بما دلس كما غره (مالك، والشافعى، وعبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، والدارقطنى، والبيهقى) [كنز العمال ٤٥٦٤٠]","vol":"27","page":2},{"text":"أخرجه مالك (٢ /٥٢٦، رقم ١٠٩٧)، والشافعى فى الأم (٦ /٢٥٢)، وعبد الرزاق (٦ /٢٤٤، رقم ١٠٦٧٩)، وابن أبى شيبة (٣ /٤٨٦، رقم ١٦٢٩٥)، وسعيد بن منصور فى كتاب السنن (١ /٢٤٥، رقم ٨١٨)، والدارقطنى (٣/٢٦٦٩)، والبيهقى (٧ /٢١٤، رقم ١٤٠٠٠) .\n٢٩٥٨٠- عن عمر قال: أيما امرأة طلقها زوجها تطليقة أو تطليقتين ثم تركها حتى تحل وتنكح زوجا غيره، فيموت عنها أو يطلقها، ثم تنكح زوجها الأول فإنها تكون عنده على ما بقى من طلاقها (البيهقى) [كنز العمال ٢٨٠٤٦]\nأخرجه البيهقى (٧ /٣٦٤، رقم ١٤٩١٢) .\n٢٩٥٨١- عن عمر قال: أيما امرأة لم ينكحها الولى أو الولاة فنكاحها باطل (البيهقى) [كنز العمال ٤٥٧٥٧]\nأخرجه البيهقى (٧ /١١١) .","vol":"27","page":3},{"text":"٢٩٥٨٢- عن عمر قال: أيما امراة نكحت فى عدتها فلم يدخل بها زوجها يفرق بينهما، فتعتد ما بقى من عدتها، فإذا انقضت عدتها خطبها زوجها الآخر فى الخطاب، فإن شاءت نكحته وإن شاءت تركته، فإن كان دخل بها فإنه يفرق بينهما ثم لا يجتمعان أبدا، وإنها تستكمل عدتها من الأول ثم تعتد من الآخر (مالك، والشافعى، وعبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٤٥٦٣٩]\nأخرجه مالك (٢ /٥٣٦، رقم ١١١٥)، والشافعى (١ /٣٠١)، وعبد الرزاق (٦ /٢١٠، رقم ١٠٥٤٠)، وسعيد بن منصور فى كتاب السنن (١ /٢٢٠، رقم ٦٩٨)، والبيهقى (٧ /٤٤١، رقم ١٥٣١٦) .\n٢٩٥٨٣- عن عمر قال: أيما رجل أكرى كراء فجاوز صاحبه ذا الحليفة فقد وجب كراؤه ولا ضمان عليه (البيهقى) [كنز العمال ٩١٧٣]\nأخرجه البيهقى (٦ /١٢٣) .\n٢٩٥٨٤- عن عمر قال: أيما رجل رفع رأسه قبل الإمام فى ركوع أو فى سجود فليضع رأسه بقدر رفعه إياه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢٨٩١]","vol":"27","page":4},{"text":"أخرجه عبد الرزاق (٢/٣٧٥، رقم ٣٧٥٨)، وابن أبى شيبة (١/٤٠٢، رقم ٤٦٢٢) .\n٢٩٥٨٥- عن عمر قال: أيما رجل طلق امرأته فحاضت حيضة أو حيضتين ثم قعدت فلتجلس تسعة أشهر فلتعتد ثلاثة أشهر بعد التسعة التى قعدت من الحيض (مالك، والشافعى، عبد الرزاق، وابن أبى شيبة، وعبد بن حميد، والبيهقى) [كنز العمال ٢٧٨٨٣]\nأخرجه مالك (٢ /٥٨٢، رقم ١٢١٢)، والشافعى (١ /٢٩٨)، وعبد الرزاق (٦ /٣٣٩، رقم ١١٠٩٥)، والبيهقى (٧ /٤١٩، رقم ١٥١٨٩) .\n٢٩٥٨٦- عن عمر قال: أيما عامل لى ظلم أحدا فبلغتنى مظلمته فلم أغيرها فأنا ظلمته (ابن سعد) [كنز العمال ٣٦٠٠٨]\nأخرجه ابن سعد (٣/٣٠٥) .\n٢٩٥٨٧- عن عمر قال: أيما عظم كسر ثم جبر كما كان ففيه حقتان (ابن أبى شيبة) [كنز العمال ٤٠٣٢٩]\nأخرجه ابن أبى شيبة (٥ /٣٥٦، رقم ٢٦٨٦٠) .","vol":"27","page":5},{"text":"٢٩٥٨٨- عن عمر قال: أيما وليدة ولدت لسيدها فهى له متعة ما عاش فإذا مات فهى حرة من بعده ومن وطئ وليدة فضيعها فالولد له والضيعة عليه (البيهقى) [كنز العمال ٢٩٧٣٤]\nأخرجه البيهقى (١٠/٣٤٩، رقم ٢١٥٩٣)\n٢٩٥٨٩- عن عمر قال: الإيمان بالنية واللسان والهجرة بالنفس والمال (الدارقطنى فى الأفراد، وقال: تفرد به أبو عصمة نوح بن أبى مريم وهو كذاب) [كنز العمال ١٣٥٦]\n٢٩٥٩٠- عن عبيد بن آدم قال سمعت عمر بن الخطاب يقول لكعب: أين ترى أن أصلى إن أخذت عنى صليت خلف الصخرة فكانت القدس كلها بين يديك، فقال عمر: ضاهيت اليهودية لا، ولكن أصلى حيث صلى النبى - ﷺ -، فتقدم إلى القبلة فصلى (أحمد، والضياء) [كنز العمال ٣٨١٨٦]\nأخرجه أحمد (١/٣٨، رقم ٢٦١)، قال الهيثمى (٤/٦): فيه عيسى ابن سنان القسملى وثقه ابن حبان وغيره وضعفه احمد وغيره وبقية رجاله ثقات. والضياء (١/٣٥٠، رقم ٢٤١) .","vol":"27","page":6},{"text":"٢٩٥٩١- عن عمر قال: أيها الناس ما بال رجال يصيبون ولائدهم ثم يقول أحدهم: إذا حملت فليس منى فأيما رجل اعترف بإصابة وليدته فحملت فإن ولدها له أحصنها أو لم يحصنها وإنها إن ولدت حبيس عليه لا تباع ولا توهب ولا تورث وإنه يتمتع بها ما كان حيا وإن مات فهى حرة، ولا تحسب فى حصة ولدها ولا يدركها دين فإن رسول الله - ﷺ - قضى أنه لا يحل لولد أن يملك والدة ولا تترك فى ملكه (عبد الرزاق) [كنز العمال ١٥٣٥١]\nأخرجه عبد الرزاق (٧ /١٣٣، رقم ١٢٥٢٦) .\n٢٩٥٩٢- عن عمر قال: أيها الناس هاجروا قبل الحبشة، تخرج من أودية بنى على نار، تقبل من قبل اليمن، تحشر الناس، تسير إذا ساروا وتقيم إذا قاموا حتى أنها لتحشر الجعلان حتى تنتهى إلى بصرى، وحتى أن الرجل ليقع فتقف حتى تأخذه (ابن أبى شيبة) [كنز العمال ٣٩٥٨٥]\nأخرجه ابن أبى شيبة (٧/٤٧١، رقم ٣٧٣١٧) .","vol":"27","page":7},{"text":"٢٩٥٩٣- عن علقمة بن مرثد الحضرمى قال: انتهى الزهد إلى ثمانية نفر من التابعين: عامر بن عبد الله القيسى، وأويس القرنى، وهرم بن حيان العبدى والربيع بن خيثم الثورى، وأبى مسلم الخولانى، والأسود بن يزيد ومسروق بن الأجدع، والحسن بن أبى الحسن البصرى، فأما أويس القرنى فإن أهله ظنوا أنه مجنون فبنوا له بيتا على باب دارهم، فكان يأتى عليه السنة والسنتان لا يرون له وجها، وكان طعامه مما يلتقط من النوى، فإذا أمسى باعه لإفطاره، وأن أصاب حشفة خبأها لإفطاره، فلما ولى عمر بن الخطاب قال: يا أيها الناس قوموا بالموسم، فقال: ألا اجلسوا إلا من كان من أهل اليمن، فجلسوا فقال: ألا اجلسوا إلا من كان من أهل الكوفة، فجلسوا فقال: ألا اجلسوا إلا من كان من مراد، فجلسوا فقال: ألا اجلسوا إلا من كان من قرن، فجلسوا إلا رجل وكان عم أويس، فقال عمر له: أقرنى أنت قال: نعم، قال: أتعرف أويسا قال: وما تسأل عن ذلك يا أمير","vol":"27","page":8},{"text":"المؤمنين فوالله ما فينا أخف منه ولا أجن منه ولا أهوج منه فبكى عمر وقال: بك لا به، سمعت رسول الله - ﷺ - يقول: يدخل الجنة بشفاعته مثل ربيعة ومضر (ابن عساكر) [كنز العمال ٣٧٨٣٢]\n٢٩٥٩٤- عن القاسم بن عبد الرحمن قال: انطلق رجلان من أهل الكوفة إلى عمر بن الخطاب فقالا: يا أمير المؤمنين إن ابن عم لنا قتل، نحن إليه شرع سواء فى الدم وهو ساكت عنهما لا يرجع إليهما شيئا حتى ناشداه الله، فحمل عليهما، ثم ذكراه الله فكف عنهما، ثم قال عمر: ويل لنا إن لم نذكر الله وويل لنا إن لم نذكر الله فيكم شاهدان ذوا عدل تجيئان بهما على من قتله فنقيدكما منه، وإلا حلف من بدوكم: بالله ما قتلنا ولا علمنا قاتلا، فإن نكلوا حلف منكم خمسون ثم كانت لكم الدية (ابن أبى شيبة) [كنز العمال ٤٠١٩١]\nأخرجه ابن أبى شيبة (٥/٤٤١، رقم ٢٧٨١٠) .","vol":"27","page":9},{"text":"٢٩٥٩٥- عن إبراهيم قال: انطلق علقمة إلى عمر فقال له أصحابه: احفظ لنا ما استطعت، فلما رجع قال: رأيته حيث افتتح الصلاة قال: سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك، ورأيته توضأ فمضمض مرتين ونثر مرتين (الضياء) [كنز العمال ٢٢٠٧٦]\nأخرجه ابن أبى شيبة (١/٢٠٩، رقم ٢٣٩٠) .\n٢٩٥٩٦- عن قتادة عن أبى الأسود الدؤلى قال: انطلقت أنا وزرعة بن ضمرة مع الأشعرى إلى عمر بن الخطاب فلقينا عبد الله بن عمرو فقال: يوشك أن لا يبقى فى أرض العجم من العرب إلا قتيل وأسير يحكم فى دمه، فقال له زرعة: أيظهر المشركون على أهل الإسلام فقال: ممن أنت فقال: من بنى عامر بن صعصعة، فقال: لا تقوم الساعة حتى تدافع مناكب بنى عامر بن صعصعة على ذى الخلصة - وثن كان من أوثان الجاهلية، فذكرنا لعمر قول عبد الله بن عمرو، فقال: عبد الله أعلم بما يقول ثلاث مرات، ثم إن عمر خطب يوم الجمعة فقال: إن رسول الله - ﷺ - قال: لا","vol":"27","page":10},{"text":"تزال طائفة من أمتى على الحق منصورة حتى يأتى أمر الله فذكرنا لعبد الله بن عمرو قول عمر بن الخطاب، فقال عبد الله بن عمرو: صدق نبى الله - ﷺ -، إذا أتى أمر الله كان الذى قلت (ابن راهويه، قال الحافظ بن حجر: رجاله ثقات لكن فيه انقطاع بين قتادة وابن الأسود) [كنز العمال ٣٩٥٨٨]\n٢٩٥٩٧- عن خالد بن عرفطة عن عمر قال: كنت جالسا عند عمر إذ أتى برجل من عبد القيس فقال له عمر: أنت فلان العبدى قال: نعم، فضربه بقناة معه فقال الرجل: ما لى يا أمير المؤمنين قال: اجلس فجلس فقرأ بسم الله الرحمن الرحيم ﴿آلر تلك آيات الكتاب المبين﴾ إلى قوله لمن الغافلين فقرأها عليه ثلاثا وضربه ثلاثا فقال له الرجل: ما لى يا أمير المؤمنين قال: أنت الذى نسخت كتاب دانيال قال مرنى بأمرك اتبعه قال: انطلق فامحه بالحميم والصوف، ثم لا تقرأه ولا نقرئه أحدا من الناس فلئن بلغنى عنك أنك قرأته أو أقرأته أحدا من الناس لانهكنك عقوبة. ثم قال:","vol":"27","page":11},{"text":"انطلقت أنا فانتسخت كتابا من أهل الكتاب ثم جئت به فى أديم فقال لى رسول الله - ﷺ -: ما هذا فى يدك يا عمر قلت: يا رسول الله كتابا نسخته لنزداد به علما إلى علمنا، فغضب رسول الله - ﷺ - حتى احمرت وجنتاه، ثم نودى بالصلاة جامعة فقالت الأنصار: أغضب نبيكم السلاح السلاح فجاؤا حتى أحدقوا بمنبر رسول الله - ﷺ - فقال: أيها الناس إنى قد أوتيت جوامع الكلم وخواتيمه واختصر لى اختصارا، ولقد أتيتكم بها بيضاء نقية فلا تهوكوا ولا يغرنكم المتهوكون، فقمت فقلت: رضيت بالله ربا، وبالإسلام دينا، وبك رسولا، ثم نزلنزل رسول الله - ﷺ - (أبو يعلى، وابن المنذر، وابن أبى حاتم، والعقيلى فى الضعفاء، والضياء وله طرق تأتى فى المراسيل) [كنز العمال ١٦٢٥]","vol":"27","page":12},{"text":"أخرجه العقيلى (٢/٢١، رقم ٤٣٧)، والضياء (١/٢١٥، رقم ١١٥) . قال الهيثمى (١/١٨٢): رواه أبو يعلى وفيه عبد الرحمن بن إسحاق الواسطى ضعفه أحمد وجماعة.\n٢٩٥٩٨- عن جبير بن نفير عن عمر قال: انطلقت فى حياة النبى - ﷺ - حتى أتيت خيبر فوجدت يهوديا يقول قولا فأعجبنى فقلت هل أنت مكتبى بما تقول قال: نعم، فأتيته بأديم فأخذ يملى على، فلما رجعت قلت: يا رسول الله إنى لقيت يهوديا يقول قولا لم أسمع مثله بعدك فقال: لعلك كتبت منه قلت: نعم، قال: ائتنى به، فانطلقت فلما أتيته قال: اجلس اقرأه فقرأت ساعة ونظرت إلى وجهه فإذا هو يتلون فصرت من الفرق لا أجيز حرفا منه، ثم رفعته إليه ثم جعل يتبعه رسما رسما يمحوه بريقه وهو يقول: لا تتبعوا هؤلاء فإنهم قد تهوكوا حتى محا آخر حرف (أبو نعيم فى الحلية) [كنز العمال ١٦٢٨]","vol":"27","page":13},{"text":"٢٩٥٩٩- عن عبد الله بن أبى عامر قال: انطلقت فى ركب فسرقت عيبة لى ومعنا رجل يتهم، فقال أصحابى: يا فلان أدعيبته فقال: ما أخذتها، فرجعت إلى عمر بن الخطاب، فأخبرته، فقال: كم أنتم فعددتهم، فقال: أظنه صاحبها الذى أتهم، فقلت: لقد أردت يا أمير المؤمنين أن آتى به مصفودا فتقول: أتانى به مصفودا بغير بينة قال: لا أكتب لك فيها ولا سأل عنها. قال: فغضب فما كتب لى فيها ولا سأل عنها (عبد الرزاق) [كنز العمال ١٣٩٥٢]\n٢٩٦٠٠- عن سعيد بن المسيب قال: انقطع قبال نعل عمر فقال إنا لله وإنا إليه راجعون فقالوا يا أمير المؤمنين أتسترجع فى قبال نعلك فقال إن كل شىء يصيب المؤمن يكرهه فهو مصيبة (المروزى فى الجنائز) [كنز العمال ٨٦٥٥]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٦، رقم ٢٦٦٥٢) .\n٢٩٦٠١- عن عمر قال: انكحوا الجوار الأبكار فإنهن أطيب أفواها وأفتح أرحاما وأرضى باليسير (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٥٦٢٥]","vol":"27","page":14},{"text":"أخرجه عبد الرزاق (٨ /٢٠١، رقم ١٤٨٨٢)، وابن أبى شيبة (٤ /٢٨٦، رقم ٢٠٢٠٠) .\n٢٩٦٠٢- عن إبراهيم قال: انهزم رجل من القادسية فأتى المدينة فأتى عمر فقال هلكت فررت من الزحف فقال عمر أنا فئتك (ابن جرير)\n٢٩٦٠٣- عن أسلم قال قال عمر: بئس الوالى أنا إن أكلت طيبها وأطعمت الناس كراديسها (ابن سعد) [كنز العمال ٣٥٨٩١]\nأخرجه ابن سعد (٣/٣١٢) .\n٢٩٦٠٤- عن عمر قال: بابان من السحت يأكلهما الناس الرشاء ومهر الزانية (ابن أبى شيبة، وعبد بن حميد، وابن جرير) [كنز العمال ١٤٤٩١]\n٢٩٦٠٥- عن أنس قال: بارز البراء بن مالك مرزبان الزارة، فطعنه طعنة كسرت القربوص وخلصت الطعنة إليه فقتلته، فصلى عمر الصبح، ثم أتانا فقال: إنا كنا لا نخمس الأسلاب، وإن سلب البراء قد بلغ مالا، ولا أرانى إلا خامسه فقوم ثلاثين ألفا فأعطانا عمر ستة آلاف، فكان أول سلب خمس فى الإسلام (أبو عوانة، والطحاوى) [كنز العمال ١١٥٢٣]","vol":"27","page":15},{"text":"أخرجه أبو عوانة (٤/٢٤٣، رقم ٦٦٥٩)، والطحاوى (٣/٢٢٩) .\n٢٩٦٠٦- عن عبد الله بن عبيد بن عمير قال: باع عبد الرحمن بن عوف جارية كان يقع عليها قبل أن يستبرئها فظهر بها حمل عند المشترى فخاصمه إلى عمر، فقال له عمر: أكنت تقع عليها قال: نعم، قال: فبعتها قبل أن تستبرئها، قال: نعم، قال: ما كنت لذلك بخليق فدعا عمر عليه القافة فنظروا إليه فألحقوه به (ابن أبى شيبة، والبيهقى) [كنز العمال ١٥٣٥٢]\nأخرجه ابن أبى شيبة (٣/٥١٦، رقم ١٦٦٥٧)، والبيهقى (١٠/٢٦٣، رقم ٢١٠٥٣) .\n٢٩٦٠٧- عن زيد بن وهب قال: باع عمر أمهات الأولاد ثم رجع (البيهقى) [كنز العمال ٢٩٧٣٣]\nأخرجه البيهقى (١٠/٣٤٣، رقم ٢١٥٥٧)\n٢٩٦٠٨- عن عبد الله بن حكيم قال: بايعت عمر بيدى هذه على السمع والطاعة فيما استطعت (ابن سعد) [كنز العمال ١٤٩٧]\nأخرجه ابن سعد (٦/١١٣) .","vol":"27","page":16},{"text":"٢٩٦٠٩- عن عمر قال: بحسب المؤمن من الغى أن يؤذى جليسه فيما لا يعنيه وأن يجد على الناس بما يأتى وأن يظهر له من الناس ما يخفى عليه من نفسه (سعيد بن منصور، ورستة فى الإيمان، والعسكرى فى المواعظ، والبيهقى فى شعب الإيمان) [كنز العمال ٤٤٣٤٠]\nأخرجه البيهقى فى شعب الإيمان (٤/٢٥٧، رقم ٤٩٩٦) .\n٢٩٦١٠- عن عمر قال: بحسب المؤمن من الكذب أن يحدث بكل ما سمع (مسلم، والبيهقى فى شعب الإيمان) [كنز العمال ٨٩٨٨]\nأخرجه مسلم (١/١١، رقم ٥)، والبيهقى فى شعب الإيمان (٤/٢٥٧، رقم ٤٩٩٧) .\n٢٩٦١١- عن عمر قال: بحسب المرء من الشر أن يحقر أخاه المسلم (أحمد فى الزهد) [كنز العمال ٨٨١٩]\n٢٩٦١٢- عن أسلم قال: بشر عمر بفتح فسجد (ابن أبى شيبة، والبيهقى) [كنز العمال ٢٢٣٢٠]\nأخرجه ابن أبى شيبة (٦/٤٤٩، رقم ٣٢٨٣٩)","vol":"27","page":17},{"text":"٢٩٦١٣- عن يعقوب بن عتبة قال: بعث أبو عبيدة بن الجراح وبرة بن رومان الكلبى إلى عمر بن الخطاب أن الناس قد تتابعوا فى شرب الخمر بالشام وقد ضربت أربعين ولا أراها تغنى عنهم شيئا فاستشار عمر الناس فقال على: أرى أن تجعلها بمنزلة حد الفرية أن الرجل إذا شرب هذى وإذا هذى افترى فجلدها عمر وكتب إلى أبى عبيدة فجلدها بالشام (ابن جرير) [كنز العمال ١٣٦٨٠]\nأخرجه أيضًا: ابن حزم فى الإحكام (٧/٤٥٠)، وعبد الله بن مفلح الحنبلى فى المبدع (٩/٥٩) .\n٢٩٦١٤- عن عبد الله بن واقد بن عبد الله بن عمر قال: بعث أبو موسى من العراق إلى عمر بن الخطاب بحلية فوضعت بين يديه وفى حجزه أسماء بنت زيد بن الخطاب وكانت أحب إليه من نفسه لما قتل أبوها باليمامة عطف عليها فأخذت من الحلية خاتما فوضعته فى يدها، فأقبل عليها فقبلها ويلتزمها، فلما غفلت أخذ الخاتم من يدها فرمى به فى الحلية وقال: خذوها عنى (ابن أبى الدنيا) [كنز العمال ٣٥٩٥١]","vol":"27","page":18},{"text":"٢٩٦١٥- عن عبد الرحمن بن عوف قال: بعث إلى عمر بن الخطاب أظنه قال ظهرا، فأتيته فلما بلغت الباب سمعت نحيبه، فقلت: إنا لله وإنا إليه راجعون، اعترى والله أمير المؤمنين اعترى فدخلت فأخذت بمنكبه، وقلت لا بأس لا بأس يا أمير المؤمنين، قال: بل أشد البأس، فأخذ بيدى، فأدخلنى الباب فإذا حقائب بعضها فوق بعض، فقال: الآن هان آل الخطاب على الله، إن الله لو شاء لجعل هذا إلى صاحبى يعنى النبى - ﷺ - وأبا بكر، فسنا لى فيه سنة أقتدى بها قلت: اجلس بنا نفكر، فجعلنا لأمهات المؤمنين أربعة آلاف أربعة آلاف، وجعلنا للمهاجرين أربعة آلاف أربعة آلاف، ولسائر الناس ألفين ألفين، حتى وزعنا ذلك المال (أبو عبيد فى الأموال، والعدنى) [كنز العمال ١١٦٨٤]","vol":"27","page":19},{"text":"٢٩٦١٦- عن أنس بن مالك قال: بعث عمر بإناء من فضة حسن وإنى قد أحكمت صناعته فأمر الرسول أن يبيعه فرجع الرسول، فقال: إنى أزاد على وزنه، فقال عمر: لا، فإن الفضل ربا (ابن خسرو) [كنز العمال ١٠٠٩٤]\n٢٩٦١٧- عن أبى زرعة بن عمرو بن جرير قال: بعث عمر بن الخطاب جيشا وفيهم معاذ بن جبل، فلما ساروا رأى معاذا، فقال: ما حبسك قال أردت أن أصلى الجمعة ثم أخرج، فقال عمر: أما سمعت رسول الله - ﷺ - يقول: الغدوة أو الروحة فى سبيل الله خير من الدنيا وما فيها (ابن راهويه، والبيهقى) [كنز العمال ١١٣٣٢]\n٢٩٦١٨- عن ابن المسيب قال: بعث عمر بن الخطاب علقمة بن مجزز فى أناس إلى الحبشة فأصيبوا فى البحر فحلف عمر بالله لا يحمل فيه أبدا (عبد الرزاق) [كنز العمال ٩٨٩١]\nأخرجه عبد الرزاق (٥/٢٨٤، رقم ٩٦٢٥) .","vol":"27","page":20},{"text":"٢٩٦١٩- عن ابن سيرين قال: بعث عمر بن الخطاب رجلا على السعاية فأتاه فقال تزوجت امرأة قال أخبرتها أنك عقيم لا يولد لك قال لا قال فأخبرها وخيرها (عبد الرزاق)\nأخرجه عبد الرزاق (٦/١٦٢، رقم ١٠٣٤٦) .\n٢٩٦٢٠- عن عبد الرحمان بن عبد العزيز شيخ ثقة قال: بعث عمر بن الخطاب محمد بن مسلمة إلى عمرو بن العاص وكتب إليه أما بعد فإنكم معشر العمال تقدمتم على عيون الأموال فجبيتم الحرام وأكلتم الحرام وأورثتم الحرام وقد بعثت إليك محمد بن مسلمة مصر الأنصارى فيقاسمك مالك فأحضره مالك والسلام، فلما قدم محمد بن مسلمة أهدى له عمرو بن العاص هدية فردها عليه فغضب عمرو وقال: يا محمد لم رددت إلى هديتى وقد أهديت إلى رسول الله - ﷺ - مقدمى من غزوة ذات السلاسل فقبل فقال له محمد: إن رسول الله - ﷺ - كان يقبل بالوحى ما شاء ويمتنع مما شاء ولو كانت هدية الأخ لأخيه قبلتها، ولكنها هدية إمام شر خلفها، فقال عمرو: قبح الله يوما","vol":"27","page":21},{"text":"صرت فيه لعمر بن الخطاب واليا فلقد رأيت العاص بن وائل يلبس الديباج المزرر بالذهب، وأن الخطاب بن نفيل يحمل الحطب على حمار بمكة، فقال له محمد بن مسلمة: أبوك وأبوه فى النار، وعمر خير منك ولولا اليوم الذى أصبحت تذم لألفيت معتقلا عنزا يسرك غزرها ويسوءك بكرها، فقال عمرو: هى فلتة المغضب وهى عندك بأمانة، ثم أحضر ماله فقاسمه إياه ثم رجع (ابن عبد الحكم فى فتوح مصر) [كنز العمال ١٤٥٥٠]\n٢٩٦٢١- عن قرظة بن كعب الأنصارى قال: بعثنا عمر بن الخطاب إلى الكوفة فشيعنا إلى مكان يقال له صرار، فذكر الوضوء فقال: ألا إن أسبغ الوضوء لثلاث، واثنتان تجزئان، ألا وإنكم تأتون قوما لهم أرم بالقرآن فأقلوا الرواية عن رسول الله - ﷺ - وأنا شريككم (سعيد بن منصور) [كنز العمال ٢٦٩٠٤]\nأخرجه أيضًا: الدارمى (١/٩٧، رقم ٢٨٠) .","vol":"27","page":22},{"text":"٢٩٦٢٢- عن أنس قال: بعثنى أبو موسى بفتح إلى عمر فسألنى عمر وكان ستة نفر من بكر بن وائل قد ارتدوا عن الإسلام ولحقوا بالمشركين فقال: ما فعل النفر من بكر بن وائل قلت: يا أمير المؤمنين قوم قد ارتدوا عن الإسلام ولحقوا بالمشركين ما سبيلهم إلا القتل فقال عمر: لئن أكون أخذتهم سلما أحب إلى مما طلعت عليه الشمس من صفراء وبيضاء قلت: يا أمير المؤمنين وما كنت صانعا بهم لو أخذتهم قال لى: كنت عارضا عليهم الباب الذى خرجوا منه أن يدخلوا فيه فإن فعلوا ذلك قبلت منهم وإلا استودعتهم السجن (عبد الرزاق) [كنز العمال ١٤٦٨]","vol":"27","page":23},{"text":"٢٩٦٢٣- عن أنس بن مالك قال: بعثنى الأشعرى إلى عمر: فقال عمر: كيف تركت الأشعرى فقلت له: تركته يعلم الناس القرآن، فقال: أما إنه كيس ولا تسمعها إياه، ثم قال: كيف تركت الأعراب قلت: الأشعريين قال: لا بل أهل البصرة، قلت: أما إنهم لو سمعوا هذا لشق عليهم، قال: فلا تبلغهم فإنهم أعراب إلا أن يرزق الله رجلا جهادا فى سبيل الله (ابن سعد، وابن عساكر) [كنز العمال ٣٧٥٥٢]\n٢٩٦٢٤- عن الأسود بن يزيد قال: بعثنى عبد الله بن مسعود إلى عمر بن الخطاب فوافقته حين خرج من الخلاء فوضع له إناء فغسل كفيه ثلاثا، وتمضمض واستنشق ثلاثا، وغسل وجهه ثلاثا، ويديه ثلاثا، ومسح برأسه وأذنيه من ظاهر وباطن، وغسل رجليه غسلا (سعيد بن منصور) [كنز العمال ٢٦٩٠٢]\n٢٩٦٢٥- عن زياد بن حدير قال: بعثنى عمر على السواد ونهانى أن أعشر مسلما أو ذا ذمة يؤدى الخراج (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٥١٤]","vol":"27","page":24},{"text":"أخرجه ابن أبى شيبة (٢/٤١٦، رقم ١٠٥٧٨)، والبيهقى (٩/٢١٨، رقم ١٨٥٨٥) .\n٢٩٦٢٦- عن أنس قال: بعثنى عمر وكتب لى أن آخذ من أموال المسلمين ربع العشر ومن أموال أهل الذمة إذا اختلفوا بها للتجارة نصف العشر، ومن أموال أهل الحرث العشر (أبو عبيد فى الأموال، وابن سعد، والبيهقى) [كنز العمال ١١٥١٥]\nأخرجه البيهقى (٩/٢١٠، رقم ١٨٥٤٥) .\n٢٩٦٢٧- عن معاوية بن خديج قال: بعثنى عمرو بن العاص إلى عمر بن الخطاب بفتح الإسكندرية فقدمت المدينة فى الظهيرة فأنخت راحلتى بباب المسجد ثم دخلت المسجد، فبينا أنا قاعد فيه إذ خرجت جارية من منزل عمر بن الخطاب فقالت: من أنت قلت: أنا معاوية بن خديج رسول عمرو بن العاص، فانصرفت عنى ثم أقبلت تشتد فقالت: قم فأجب أمير المؤمنين: فتبعتها فلما دخلت فإذا بعمر بن الخطاب يتناول رداءه بإحدى يديه ويشد إزاره بالأخرى فقال: ما عندك قلت: خير يا أمير المؤمنين فتح الله الإسكندرية، فخرج معى إلى المسجد فقال","vol":"27","page":25},{"text":"للمؤذن: أذن فى الناس: الصلاة جامعة، فاجتمع الناس، ثم قال لى: قم فأخبر الناس، فقمت فأخبرتهم، ثم صلى ودخل منزله واستقبل القبلة فدعا بدعوات ثم جلس فقال: يا جارية هل من طعام فأتت بخبز وزيت، فقال: كل، فأكلت على حياء، ثم قال: كل، فإن المسافر يحب الطعام، فلو كنت آكلا لأكلت معك، فأصبت على حياء، ثم قال: يا جارية هل من تمر فأتت بتمر فى طبق، فقال: كل، فأكلت على حياء، ثم قال: ماذا قلت يا معاوية حين أتيت المسجد قال: قلت أمير المؤمنين قائل، قال: بئسما ظننت لئن نمت النهار لأضيعن الرعية، ولئن نمت الليل لأضيعن نفسى، فكيف بالنوم مع هذين يا معاوية (ابن عبد الحكم) [كنز العمال ٣٥٨٠٤]","vol":"27","page":26},{"text":"٢٩٦٢٨- عن الحسن قال: بقى فى بيت المال على عهد عمر شىء بعد ما قسم بين الناس فقال العباس لعمر وللناس أرأيتم لو كان فيكم عم موسى أكنتم تكرمونه قالوا نعم قال فأنا أحق به أنا عم نبيكم - ﷺ - فكلم عمر الناس فأعطوه تلك البقية التى بقيت (ابن سعد، وابن عساكر) [كنز العمال ٣٧٣٠٧]\nأخرجه ابن سعد (٤/٣٠)، وابن عساكر (٢٦/٣٦٥) .\n٢٩٦٢٩- عن راشد بن سعد قال: بلغ عمر أن أبا الدرداء ابتنى كنيفا بحمص فكتب إليه أما بعد يا عويمر أما كانت لك كفاية فيما بنت الروم عن تزين الدنيا وقد أمر الله بخرابها (هناد فى الزهد) [كنز العمال ٤١٩٤٦]\nأخرجه هناد فى الزهد (٢/٣٧٣، رقم ٧١٩) .","vol":"27","page":27},{"text":"٢٩٦٣٠- عن عطاء وغيره قالوا: بلغ عمر أن ابن أبى يثربى يصيب جارية عبده، فدعاه فسأله، فقال: وما بأس بذلك، فأشار إليه على الذبح فأنكر ذلك ابن أبى يثربى، فقال: أما والله لو أقررت بذلك لرجمتك، قال عطاء وغيره لم يكن ليرجمه ولكن فرقه (عبد الرزاق) [كنز العمال ١٣٥٨٥]\nأخرجه عبد الرزاق (٧/٢١٧، رقم ١٢٨٥٨) .\n٢٩٦٣١- عن ابن عمر قال: بلغ عمر أن ابنا له قد ستر حيطانه فقال والله لئن كان كذلك لأحرقن بيته (ابن أبى شيبة، وهناد) [كنز العمال ٤١٩٤٤]\nأخرجه ابن أبى شيبة (٥/٢٠٤، رقم ٢٥٢٥١)، وهناد فى الزهد (٢/٣٨٣، رقم ٧٤٧) .\n٢٩٦٣٢- عن الحسن قال: بلغ عمر أن امرأة بالبصرة يقال لها الخضيراء نجدت بيتا، فكتب عمر إلى أبى موسى الأشعرى: أما بعد فإنه بلغنى أن الخضيراء نجدت بيتها، فإذا جاءك كتابى هذا فاهتكه هتكه الله ففعل (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٣٨٠٦٠]","vol":"27","page":28},{"text":"٢٩٦٣٣- عن طارق بن شهاب قال: بلغ عمر أن امرأة متعبدة حملت قال عمر: أراها قامت من الليل تصلى، فخشعت فسجدت، فأتاها غاو من الغواة فتجشمها فأتته فحدثته بذلك سواء فخلى سبيلها (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٤٦١]\nأخرجه عبد الرزاق (٧/٤٠٩، رقم ١٣٦٦٤)، وابن أبى شيبة (٥/٥١١، رقم ٢٨٤٩٥) .\n٢٩٦٣٤- عن أبى عثمان والربيع أو أبى حارثة قال: بلغ عمر أن خالد بن الوليد دخل الحمام فتدلك بعد النورة بخبز عصفر معجون بخمر، فكتب إليه: بلغنى أنك تدلكت بخمر، وإنه قد حرم ظاهر الخمر وباطنها، وقد حرم مس الخمر كما حرم شربها، فلا تمسوها أجسامكم فإنها نجس (ابن عساكر) [كنز العمال ٢٧٢٥٦]","vol":"27","page":29},{"text":"٢٩٦٣٥- عن سعيد بن يسار قال: بلغ عمر أن رجلا بالشام يزعم أنه مؤمن فكتب عمر فقدم على عمر فقال: أنت الذى تزعم أنك مؤمن قال: هل كان الناس على عهد النبى - ﷺ - إلا على ثلاثة منازل مؤمن، وكافر، ومنافق، والله ما أنا بكافر، ولا نافقت. فقال عمر: ابسط يدك رضا بما قال (ابن أبى شيبة فى كتاب الإيمان) [كنز العمال ١٧٣١]\n٢٩٦٣٦- عن ابن سيرين قال: بلغ عمر أن رجلا من أصحاب رسول الله - ﷺ - يقص بالبصرة فكتب إليه ﴿الر تلك آيات الكتاب المبين نحن نقص عليك أحسن القصص﴾ إلى آخر الآية فعرف الرجل ما أراد فتركه (المروزى، والعسكرى فى المواعظ) [كنز العمال ٢٩٤١٢]","vol":"27","page":30},{"text":"٢٩٦٣٧- عن ابن عباس قال: بلغ عمر أن سمرة باع خمرا فقال قاتل الله سمرة أما علم أن رسول الله - ﷺ - قال قاتل الله اليهود حرم الله عليهم الشحوم فجملوها فباعوها (عبد الرزاق، وأحمد، والدارمى، والعدنى، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن حبان، وابن الجارود، وابن جرير، والبيهقى) [كنز العمال ٩٩٨٠]\nأخرجه عبد الرزاق (٦/٧٥، رقم ١٠٠٤٦)، وأحمد (١/٢٥، رقم ١٧٠)، والدارمى (٢/١٥٦، رقم ٢١٠٤)، ومسلم (٣/١٢٠٧، رقم ١٥٨٢)، والنسائى (٧/١٧٧، رقم ٤٢٥٧)، وابن ماجه (٢/١١٢٢، رقم ٣٣٨٣)، والبيهقى (٣/٨٧، رقم ٤٥٨٣) .\n٢٩٦٣٨- عن نافع قال: بلغ عمر أن صفية امرأة عبد الله بن عمر سترت بيوتها بقرام أو غيره فذهب عمر وهو يريد أن يهتكه فبلغهم فنزعوه فلما جاء عمر لم يجد شيئا فقال ما بال أقوام يأتوننا بالكذب (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٣٨٠٦١]","vol":"27","page":31},{"text":"٢٩٦٣٩- عن مجاهد قال: بلغ عمر أن عاملا له لا يقيل فكتب إليه عمر قل فإنى حدثت أن الشياطين لا تقيل (ابن أبى شيبة) [كنز العمال ٤٢٠٠٣]\nأخرجه ابن أبى شيبة (٥/٣٣٩، رقم ٢٦٦٧٦) .\n٢٩٦٤٠- عن سويد بن غفلة قال: بلغ عمر أن عماله يأخذون الخمر فى الجزية فنشدهم ثلاثا، فقيل له: إنهم ليفعلون، فقال: لا تفعلوا، ولكن ولوهم فى بيعها، وخذوا أنتم من الثمن، فإن اليهود حرمت عليهم الشحوم فباعوها وأكلوا أثمانها (عبد الرزاق، وأبو عبيد فى الأموال) [كنز العمال ٩٩٨١]\nأخرجه عبد الرزاق (٦/٧٤، رقم ١٠٠٤٤) .\n٢٩٦٤١- عن أبى عمرو الشيبانى قال: بلغ عمر بن الخطاب أن رجلا أثرى من بيع الخمر، فقال: اكسروا كل آنية له، وفى لفظ: كل شىء قدرتم عليه، وسيروا كل ماشية له. ولا يورثن أحد له شيئا (أبو عبيد فى كتاب الأموال، وابن أبى شيبة) [كنز العمال ٩٩٧٩]","vol":"27","page":32},{"text":"٢٩٦٤٢- عن أبى عمرو الشيبانى قال: بلغ عمر بن الخطاب أن رجلا يصوم الدهر فجعل يضربه بالدرة ويقول كل يا دهر كل يا دهر (ابن جرير)\n٢٩٦٤٣- عن مليح بن عوف السلمى قال: بلغ عمر بن الخطاب أن سعد بن أبى وقاص صنع بابا مبوبا من خشب على باب داره وخص على قصره خصا من قصب، فبعث محمد بن مسلمة وأمرنى بالمسير معه وكنت دليلا بالبلاد، فخرجنا وقد أمره أن يحرق ذلك الباب وذلك الخص وأمره أن يقيم سعدا لأهل الكوفة فى مساجدهم، وذلك أن عمر بلغه عن بعض أهل الكوفة أن سعدا حابى فى بيع خمس باعه، فانتهينا إلى دار سعد فأحرق الباب والخص، وأقام محمد سعدا فى مساجدها فجعل يسألهم عن سعد ويخبرهم أن أمير المؤمنين أمره بهذا، فلا يجد أحدا يخبره إلا خيرا (ابن سعد) [كنز العمال ٣٦٠١١]\nأخرجه ابن سعد (٥/٦٢) .","vol":"27","page":33},{"text":"٢٩٦٤٤- عن عباية بن رفاعة بن رافع قال: بلغ عمر بن الخطاب أن سعدا اتخذ قصرا وجعل عليه بابا وقال: انقطع الصويت فأرسل عمر محمد بن مسلمة وكان عمر إذا أحب أن يؤتى بالأمر كما يريد بعثه فقال: ائت سعدا وأحرق عليه بابه، فقدم الكوفة فلما أتى الباب أخرج زنده فاستورى نارا ثم أحرق الباب، فأتى سعد، فأخبر ثم وصف له صفته فعرفه، فخرج إليه سعد فقال محمد: إنه بلغ أمير المؤمنين عنك أنك قلت: انقطع الصويت فحلف سعد بالله ما قال ذلك، فقال محمد: نفعل الذى أمرنا ونؤدى عنك ما تقول وأقبل يعرض عليه أن يزوده، فأبى ثم ركب راحلته حتى قدم المدينة فلما أبصره عمر قال: لولا حسن الظن بك ما رأينا أنك أديت، وذكر أنه أسرع السير وقال: قد فعلت وهو يعتذر ويحلف بالله ما قال، فقال عمر: هل أمر لك بشىء قال: ما كرهت من ذلك، أن أرض العراق أرض رقيقة وأن أهل المدينة يموتون حولى من الجوع فخشيت أن آمر لك فيكون لك البارد ولى الحار، أما سمعت رسول","vol":"27","page":34},{"text":"الله - ﷺ - يقول: لا يشبع المؤمن دون جاره (ابن المبارك، وأحمد، وابن راهويه، ومسدد) [كنز العمال ١٤٣٣١]\nأخرجه ابن المبارك (١/١٧٩، رقم ٥١٣)، وأحمد (١/٥٤، رقم ٣٩٠) . وقال الهيثمى (٨/١٦٧) رواه أحمد وأبو يعلى ببعضه ورجاله رجال الصحيح إلا أن عباية بن رفاعة لم يسمع من عمر.\n٢٩٦٤٥- عن أسير بن عمرو قال: بلغ عمر بن الخطاب أن سعدا قال من قرأ القرآن ألحقته فى العين فقال عمر أف أف أيعطى على كتاب الله (أبو عبيد، وعلى بن حرب الطائى فى الثانى من حديثه) [كنز العمال ٤١٦٣]","vol":"27","page":35},{"text":"٢٩٦٤٦- عن يزيد بن أبى منصور قال: بلغ عمر بن الخطاب أن عامله على البحرين ابن الجارود أو ابن أبى الجارود أتى برجل يقال له ادرياس قامت عليه بينة بمكاتبة عدو المسلمين وأنه قد هم أن يلحق بهم فضرب عنقه وهو يقول: يا عمراه يا عمراه فكتب عمر إلى عامله ذلك فأمره بالقدوم عليه، فقدم فجلس له عمر وبيده حربة فدخل على عمر فعلا عمر لحيته بالحربة وهو يقول: ادرياس لبيك ادرياس لبيك وجعل الجارود يقول: يا أمير المؤمنين إنه كاتبهم بعورة المسلمين وهم أن يلحق بهم، فقال عمر: قتلته على همه وأينا لم يهمه لولا أن تكون سنة لقتلتك به (ابن جرير) [كنز العمال ٤٠١٦٨]","vol":"27","page":36},{"text":"٢٩٦٤٧- عن سعيد بن جبير قال: بلغ عمر بن الخطاب أن يزيد ابن أبى سفيان يأكل ألوان الطعام فقال لمولى له: يقال له يرفأ: إذا علمت أنه قد حضر عشاؤه فأعلمنى، فلما حضر عشاؤه أعلمه، فأتى عمر فسلم واستأذن فأذن له، فدخل فقرب عشاؤه فجاء بثريد ولحم فأكل عمر معه، ثم قرب شواء فبسط يزيد يده وكف عمر ثم قال عمر: الله يا يزيد بن أبى سفيان أطعام بعد طعام والذى نفس عمر بيده لئن خالفتم عن سنتهم ليخالفن بكم عن طريقهم (ابن المبارك) [كنز العمال ٣٥٩٢١]\nأخرجه ابن المبارك (١/٢٠٣، رقم ٥٧٨) .","vol":"27","page":37},{"text":"٢٩٦٤٨- عن سعيد بن يسار قال: بلغ عمر بن الخطاب أن رجلا بالشام يزعم أنه مؤمن فكتب إلى أميره أن ابعثه إلى، فلما قدم قال: أنت الذى تزعم أنك مؤمن قال: نعم يا أمير المؤمنين، قال: ويحك ومما ذاك قال: أو لم تكونوا مع رسول الله - ﷺ - أصنافا مشرك ومنافق ومؤمن فمن أيهم كنت فمد عمر إليه معرفة لما قال حتى أخذ بيده (البيهقى فى شعب الإيمان) [كنز العمال ١٧٢٨]\n٢٩٦٤٩- عن الثورى عن على بن الأقمر عن إبراهيم قال: بلغ عمر عن امرأة أنها حامل فأمر بها أن تحرس حتى تضع فوضعت ماء أسود فقال عمر لمة من الشيطان (عبد الرزاق) [كنز العمال ١٣٤٦]\nأخرجه عبد الرزاق (٧/٤٠٩، رقم ١٣٦٦٥) .","vol":"27","page":38},{"text":"٢٩٦٥٠- عن شريك بن عبد الرحمن قال: بلغنا أن شريك بن سمى القطيفى أتى إلى عمرو بن العاص فقال إنكم لا تعطونا ما يحسبنا أفتأذن لى بالزرع فقال له عمرو ما أقدر على ذلك فزرع شريك من غير إذن عمرو فلما بلغ ذلك عمرو كتب إلى عمر بن الخطاب يخبره أن شريك بن سمى القطيفى حرث بأرض مصر فكتب إليه عمر أن ابعث إلى به فلما انتهى كتاب عمر إلى عمرو أقرأه شريكا فقال شريك لعمرو قتلتنى يا عمرو فقال ما أنا قتلتك أنت صنعت هذا بنفسك قال له إن كان هذا من رأيك فأذن لى بالخروج إليه من غير كتاب ولك عهد الله أجعل يدى فى يده فأذن له بالخروج فلما وقف على عمر قال توضأ يا أمير المؤمنين قال ومن أى الأجناد أنت قال من جند مصر قال فلعلك شريك بن سمى القطيفى قال نعم يا أمير المؤمنين قال لأجعلنك نكالا لمن خلفك قال أو تقبل منى ما قبل الله من العباد قال وتفعل قال نعم فكتب إلى عمرو بن العاص أن شريك بن سمى جاءنا تائبا فقبلت منه (ابن عبد الحكم)","vol":"27","page":39},{"text":"٢٩٦٥١- عن جعفر بن برقان قال: بلغنا أن عمر بن الخطاب أتاه مسكين وفى يده عنقود من عنب فناوله منه حبة ثم قال فيها مثاقيل ذر كثير (عبد بن حميد) [كنز العمال ١٦٩٧١]\n٢٩٦٥٢- عن الأوزاعى قال: بلغنا أن عمر بن الخطاب قال خففوا على الناس فى الخرص فإن فى المال العرية والواطئة والآكلة (أبو عبيد) [كنز العمال ١٦٨٨٦]\n٢٩٦٥٣- عن يحيى بن سعيد قال: بلغنا أن عمر فتح بيت المقدس وأن رجلا من الجند أصاب رجلا من أهل الخراج فأراد أن يقيد، فقال الناس: ما لك أن تقيد كافرا من مسلم قال: إذا غلظت عليه فى العقل (ابن جرير) [كنز العمال ٤٠٢٣٨]\nأخرجه أيضًا: ابن أبى شيبة (٥/١٠٠، رقم ٢٤١٠٤) .\n٢٩٦٥٤- عن نافع قال: بلغنا أن عمر بن الخطاب قال: يكون رجل من ولدى بوجه شين فيملأ الأرض عدلا، قال نافع: ولا أحسبه إلا عمر بن عبد العزيز (نعيم بن حماد فى الفتن، والترمذى فى التاريخ، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣٥٣٦٢]","vol":"27","page":40},{"text":"أخرجه نعيم بن حماد (١/١٢٢، رقم ٢٩٠)، وابن عساكر (٤٥/١٥٥) .\n٢٩٦٥٥- عن محمد بن المتوكل قال: بلغنى أن خاتم عمر نقشه كفى بالموت واعظا يا عمر (الختلى فى الديباج، وابن عساكر) [كنز العمال ٣٥٨١٨]\n٢٩٦٥٦- عن عمر قال: بلغنى أن رجالا منكم يعزلون فإذا حملت الجارية، قال: ليس منى والله لا أوتى برجل منكم فعل ذلك إلا ألحقت به الولد فمن شاء فليعزل ومن شاء لا يعزل (عبد الرزاق) [كنز العمال ١٥٣٥٠]\nأخرجه عبد الرزاق (٧/١٣٢، رقم ١٢٥٢٢) .\n٢٩٦٥٧- عن ابن أبى مليكة قال: بلغنى أن عمر بن الخطاب أمر عبد الله بن السائب المخزومى حين جمع الناس فى رمضان أن يقوم بأهل مكة (ابن سعد) [كنز العمال ٢٣٤٧٠]","vol":"27","page":41},{"text":"٢٩٦٥٨- عن زيد بن أسلم قال: بلغنى أن عمر بن الخطاب جاءته امرأة فقالت: إن زوجها لا يصيبها، فأرسل إلى زوجها فسأله فقال: كبرت وذهبت قوتى، فقال عمر: أتصيبها فى كل شهر مرة قال: أكثر من ذلك، قال عمر فى كم قال: أصيبها فى كل طهر مرة، قال عمر: اذهبى، فإن فى هذا ما يكفى المراة (عبد الرزاق) [كنز العمال ٤٥٩٢٢]\nأخرجه عبد الرزاق (٦/٢٥٧، رقم ١٠٧٣٧) .\n٢٩٦٥٩- عن عطاء بن أبى رباح قال: بلغنى أن عمر بن الخطاب سمع رجلا يتكلم بالفارسية فى الطواف فأخذ بعضده وقال ابتغ إلى العربية سبيلا (الخرقى، والبيهقى فى شعب الإيمان) [كنز العمال ٩٠٣٨]\nأخرجه البيهقى فى شعب الإيمان (٢/٢٥٧، رقم ١٦٧٧) .\n٢٩٦٦٠- عن ثابت بن الحجاج قال: بلغنى أن عمر بن الخطاب قال لو أدركت أبا عبيدة بن الجراح لاستخلفته وما شاورت فإن سئلت عنه قلت استخلفت أمين الله وأمين رسوله (ابن سعد، والحاكم) [كنز العمال ٣٦٦٥٤]","vol":"27","page":42},{"text":"أخرجه ابن سعد (٣/٤١٣)، والحاكم (٣/٣٠٠، رقم ٥١٦٥) .\n٢٩٦٦١- عن أبى معشر قال: بلغنى أن عمر بن الخطاب قال لو كنت مؤذنا لم أبال أن لا أحج ولا أعتمر إلا حجة الإسلام ولو كانت الملائكة نزولا ما غلبهم أحد على الأذان (ابن زنجويه) [كنز العمال ٢٣١٥٧]\n٢٩٦٦٢- عن ابن جريج قال: بلغنى أن عمر بن الخطاب كان يغتسل إلى بعيره (عبد الرزاق) [كنز العمال ٢٧٤٠٨]\nأخرجه عبد الرزاق (١/٢٨٥، رقم ١٠٩٩) .\n٢٩٦٦٣- عن ابن جريج قال: بلغنى أن عمر بن الخطاب كان يكسو البيت القباطى (الجندى فى فضائل مكة) [كنز العمال ٣٨٠٦٢]","vol":"27","page":43},{"text":"٢٩٦٦٤- عن جعفر بن برقان قال: بلغنى أن عمر بن الخطاب كتب إلى بعض عماله فكان فى آخر كتابه أن حاسب نفسك فى الرخاء قبل حساب الشدة، قال من حاسب نفسه فى الرخاء قبل حساب الشدة عاد مرجعه إلى الرضاء والغبطة، ومن ألهته حياته وشغلته سيئاته عاد مرجعه إلى الندامة والحسرة، فتذكر ما توعظ به لكى تنتهى عما تنهى عنه (البيهقى فى الزهد، وابن عساكر) [كنز العمال ٤٤١٩٠]\n٢٩٦٦٥- عن عبدة بن أبى لبابة قال: بلغنى أن عمر بن الخطاب مر فى المسجد ورجل قائم يصلى عليه طيلسان مزرر بالديباج، فقام إلى جنبه فقال: طول ما شئت فما أنا ببارح حتى تنصرف، فلما رأى ذلك الرجل انصرف إليه قال: أرنى ثوبك، فأخذه فقطع ما عليه من أزرار الديباج وقال: دونك ثوبك (ابن جرير) [كنز العمال ٤١٨٦٤]","vol":"27","page":44},{"text":"٢٩٦٦٦- عن أنس قال قال عمر: بلغنى بعض ما آذين رسول الله - ﷺ - نساؤه، فدخلت عليهن فجعلت أستقريهن، وأعظهن، فقلت: فيما أقول لتنتهين أو ليبدلنه الله أزواجا خيرا منكن، حتى أتيت على زينب فقالت: يا عمر أما كان فى رسول الله - ﷺ - ما يعظ نساءه حتى تعظنا أنت فأنزل الله: ﴿عسى ربه إن طلقكن﴾ إلى آخر الآية (ابن منيع، وابن أبى عاصم فى السنة، وابن عساكر وصحح) [كنز العمال ٤٦٧٤]\n٢٩٦٦٧- عن سفيان قال: بلغنى عن عمر أنه أتى أبا عبيدة فكأنه رأى شيئا فقال لامرأته: أنت الفاعلة كذا وكذا لقد هممت أن أسودك فقالت: ما أنت على ذلك بقادر فقال أبو عبيدة: بلى قد قدرك الله على هذا يا أمير المؤمنين قالت: أتستطيع أن تسلبنى الإسلام قال لا، قالت: فأنا لا أبالى ما وراء ذلك فقال عمر: رحمك الله لقد وقع الإسلام منك موقعا لا أظنه يفارقك حتى يدخلك الجنة (ابن المبارك) [كنز العمال ٣٧٥٨٨]","vol":"27","page":45},{"text":"أخرجه ابن المبارك فى الزهد (١/٥٤١، رقم ١٥٤٩) .\n٢٩٦٦٨- عن الزهرى قال: بلغنى عن عمر وعثمان وابن عمر أنهم كانوا يضربون العبد فى الخمر ثمانين (وابن أبى شيبة) [كنز العمال ١٣٦٥٦]\nأخرجه ابن أبى شيبة (٥/٥٠١، رقم ٢٨٣٨٨) .\n٢٩٦٦٩- عن ابن جريج قال: بلغنى عن عمرو بن العاص، وهو أمير مصر أنه قال لرجل من تجيب يقال له قنبرة: يا منافق، فأتى عمر بن الخطاب فكتب عمر إلى عمرو بن العاص: إن أقام البينة عليك جلدتك تسعين فنشد الناس فاعترف عمرو حين شهد عليه زعموا أن عمر قال لعمرو أكذب نفسك على المنبر، ففعل فأمكن عمر وقنبرة من نفسه فعفى عنه لله [كنز العمال ١٣٩٧٣]\n٢٩٦٧٠- عن عمر قال: البول قائما أحصن للدبر والبول جالسا أرخى للدبر (عبد الرزاق) [كنز العمال ٢٧٢٤٤]\nأخرجه البيهقى (١/١٠٢، رقم ٤٩٨) .","vol":"27","page":46},{"text":"٢٩٦٧١- عن الحويرث بن الرئاب قال: بينا أنا بالأثاية إذ خرج علينا إنسان من قبر يلتهب وجهه ورأسه نارا فى جامعة من حديد فقال: اسقنى اسقنى من الإداوة وخرج إنسان فى أثره، فقال: لا تسق الكافر لا تسق الكافر فأدركه فأخذ بطرف السلسلة فجذبه فكبه فجره حتى دخلا القبر جميعا قال الحويرث: فضربت بى الناقة ولا أقدر منها على شىء حتى التوت بعرق الظبية فبركت فصليت المغرب والعشاء الأخيرة ثم ركبت حتى أصبحت المدينة فأتيت عمر بن الخطاب فأخبرته الخبر، فقال: يا حويرث والله ما أتهمك ولقد أخبرتنى خبرا شديدا ثم أرسل عمر إلى مشيخة من كنفى الصفراء قد أدركوا الجاهلية ثم دعا الحويرث فقال: إن هذا أخبرنى حديثا ولست أتهمه حدثهم يا حويرث ما حدثتنى فقالوا: قد عرفنا هذا يا أمير المؤمنين هذا رجل من بنى غفار مات فى الجاهلية فحمد الله عمر وسر بذلك وسألهم عمر عنه، فقالوا: يا أمير المؤمنين كان رجلا من خير رجال فى الجاهلية ولم يكن يرى للضيف حقا","vol":"27","page":47},{"text":"(ابن أبى الدنيا فى كتاب من عاش بعد الموت) [كنز العمال ١٧٦٠٠]\nأخرجه ابن أبى الدنيا فى كتاب من عاش بعد الموت (١/٥٠، رقم ٥٦) .\n٢٩٦٧٢- عن مجاهد قال: بينا عمر بن الخطاب جالس بين الصفا والمروة إذ قدم ركب فأناخوا وطافوا وسعوا فقال لهم عمر من أنتم قالوا من أهل العراق قال فما أقدمكم قالوا حجاج قال ما قدمتم فى تجارة ولا ميراث ولا طلب دين قالوا لا قال فائتنفوا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٢٣٨٧]\nأخرجه عبد الرزاق (٥/٦، رقم ٨٨٠٦)، وابن أبى شيبة (٣/١٢٠، رقم ١٢٦٤٤) .","vol":"27","page":48},{"text":"٢٩٦٧٣- عن عمرو بن الحارث قال: بينما عمر يخطب يوم الجمعة إذ ترك الخطبة فقال: يا سارية الجبل - مرتين أو ثلاثا، ثم أقبل على خطبته، فقال بعض الحاضرين: لقد جن، إنه لمجنون فدخل عليه عبد الرحمن بن عوف وكان يطمئن إليه فقال: إنك لتجعل لهم على نفسك مقالا، بينا أنت تخطب إذ أنت تصيح: يا سارية الجبل، أى شىء هذا قال: والله إنى ما ملكت ذلك رأيتهم يقاتلون عند جبل يؤتون من بين أيديهم ومن خلفهم فلم أملك أن قلت: يا سارية الجبل ليلحقوا بالجبل. فلبثوا إلى أن جاء رسول سارية بكتابه أن القوم لقونا يوم الجمعة فقاتلناهم حتى إذا حضرت الجمعة سمعنا مناديا ينادى: يا سارية الجبل مرتين، فلحقنا بالجبل، فلم نزل قاهرين لعدونا إلى أن هزمهم الله وقتلهم. فقال: أولئك الذين طعنوا عليه: دعوا هذا الرجل، فإنه مصنوع له (أبو نعيم فى الدلائل) [كنز العمال ٣٥٧٩٠]","vol":"27","page":49},{"text":"٢٩٦٧٤- عن عمر بن الخطاب قال: بينا نحن جلوس عند النبى - ﷺ - فى أناس إذ جاء رجل ليس عليه سحناء السفر وليس من أهل البلد حتى ورك بين يدى رسول الله - ﷺ - كما يجلس أحدنا فى الصلاة ثم وضع يده على ركبتى رسول الله - ﷺ - فقال يا محمد ما الإسلام قال: الإسلام أن تشهد أن لا إله إلا الله وأن محمدا رسول الله وأن تقيم الصلاة وتؤتى الزكاة وتحج البيت وتعتمر وتغتسل من الجنابة وتتم الوضوء وتصوم رمضان قال فإن فعلت هذا فأنا مسلم قال نعم قال صدقت يا محمد، قال ما الإيمان قال الإيمان أن تؤمن بالله وملائكته وكتبه ورسله وتؤمن بالجنة والنار والميزان وتؤمن بالبعث بعد الموت وتؤمن بالقدر خيره وشره قال: فإذا فعلت هذا فأنا مؤمن قال: نعم قال: صدقت (اللالكائى فى السنة، والبيهقى فى البعث) [كنز العمال ١٣٥٨]","vol":"27","page":50},{"text":"٢٩٦٧٥- عن محارب بن دثار عن عمر قال: بينا نحن عند رسول الله - ﷺ - إذا أتاه رجل أبيض الثياب طيب الريح فوضع يده على ركبة رسول الله - ﷺ - فقال: يا رسول الله ما الإيمان قال أن تؤمن بالله واليوم الآخر والملائكة والكتاب والنبيين والجنة والنار وبالقدر خيره وشره قال فإذا فعلت ذلك فأنا مؤمن قال نعم قال صدقت فتعجبنا من قوله لرسول الله - ﷺ - صدقت، قال: فما الإسلام قال تقيم الصلاة وتؤتى الزكاة وتحج البيت وتصوم رمضان وتغتسل من الجنابة قال فإذا فعلت ذلك فأنا مسلم قال نعم، قال: صدقت فتعجبنا من قوله لرسول الله - ﷺ - صدقت، قال: فما الإحسان قال تعمل لله كأنك تراه فإن لم تكن تراه فإنه يراك قال: صدقت، قال: فمتى الساعة قال ما المسؤول عنها بأعلم من السائل قال صدقت، ثم أدبر وقال رسول الله - ﷺ - على بالرجل فالتمسوه فلم يقدروا عليه فقال هذا جبرئيل جاءكم ليريكم","vol":"27","page":51},{"text":"دينكم وما أتانى فى صورة قط إلا عرفته قبل مرتى هذه (رستة فى الإيمان) [كنز العمال ١٣٥٧]\n٢٩٦٧٦- عن ابن عباس قال: بينما نحن عند عمر بن الخطاب فى يوم يعرض فيه الديوان إذ مر به رجل أعمى أعرج قد عنى قائده فقال عمر حين رآه وأعجبه شأنه من يعرف هذا فقال رجل من القوم هذا من بنى صنعاء بهلة بريق قال وما بريق قال رجل من اليمن قلت زاد غيره فيه اسمه عياض قال أشاهد قال نعم فأتى به عمر فقال ما شأنك وشأن بنى صنعا فقال إن بنى صنعا كانوا اثنا عشر رجلا وإنهم جاورونى فى الجاهلية فجعلوا يأكلون مالى ويشتمون عرضى استنهيتهم فناشدتهم الله والرحم فأبوا فأمهلتهم حتى إذا كان الشهر الحرام دعوت الله عليهم وقلت\nاللهم إنى أدعوك دعاء جاهدا اقتل بنى صنعا إلا واحدا\nثم اضرب الرجل فذره قاعدا أعمى إذا ما قيل عنى القاعدا","vol":"27","page":52},{"text":"فلم يحل الحول حتى هلكوا غير واحد وهو هذا كما ترى قد عنى قائده فقال عمر سبحان الله إن فى هذا لعبرة وعجبا فقال رجل آخر من القوم يا أمير المؤمنين ألا أحدثك مثل هذا وأعجب منه قال بلى قال فإن نفرا من خزاعة جاوروا رجلا منهم فقطعوا رحمه وأساءوا مجاورته وإنه ناشدهم الله والرحم إلا أعفوه مما يكره فأبوا عليه فأمهلهم حتى إذا جاء الشهر الحرام دعا عليهم فقال\nاللهم رب كل آمن وخائف وسامعا بهتاف كل هاتف\nإن الخزاعى أبى يقاصف لم يعطنى حقى ما لم يناصف\nفاجمع لهم الأحبة وإلالاطف بين فران ثم والنواصف\nجمعهم جوف كربة راجف","vol":"27","page":53},{"text":"قال فبينما هم عند قليب ينزفونه فمنهم من هو فيه ومنهم من هو فوقه تهور القليب بمن كان عليه وعلى من كان فيه فصار قبورهم حتى الساعة فقال عمر سبحان الله إن فى هذه لعبرة وعجبا فقال رجل من القوم آخر يا أمير المؤمنين ألا اخبرك بمثل هذا وأعجب منه قال بلى قال إن رجلا من هذيل ورث فخذه الذى هو فيها حتى لم يبق منهم أحد غيره فجمع مالا كثيرا فعمد الى رهط من قومه يقال لهم بنو المؤمل فجاورهم ليمنعوه وليردوا عليه ماشيته وإنهم حسدوه على ماله ونفسوه ماله فجعلوا يأكلون من ماله ويشتمون عرضه وإنه ناشدهم الله والرحم ألا عدلوا عنه ما يكره فأبوا عليه فجعل رجل منهم يقال له رباح يكلمهم فيه ويقول يا بنى المؤمل ابن عمكم اختار مجاورتكم على من سواكم فأحسنوا مجاورته فأبوا عليه فأمهلهم حتى إذا كان الشهر الحرام دعا عليهم فقال\nاللهم أزل عنى بنى المؤمل وارم على أقفائهم بمثكل\nبصخرة أو عرض خيش جحفل إلا رباحا لأنه لم ينعل","vol":"27","page":54},{"text":"قال فبينما هم ذات يوم نزول الى اصل جبل انحطت عليهم صخرة من الجبل لا تمر بشىء إلا طحنته حين مرت بأبياتهم فطحنتها طحنة واحدة إلا رباحا الذى استثناه فقال عمر سبحان الله ان هذا لعبرا وعجبا فقال رجل من القوم ألا اخبرك يا أمير المؤمنين مثله وأعجب منه قال بلى قال فإن رجلا من جهينة جاور قوما من بنى ضمرة فى الجاهلية فجعل رجل من بنى ضمرة يقال له ريشة يعدو عليه فلا يزال ينحر بعيرا من إبله وإنه كلم قومه فيه فقالوا إنا قد خلفناه فانظر ان تقتله فلما رآه لا ينتهى أمهله حتى إذا كان الشهر الحرام دعا عليه فقال\nأصادق ريشة بال ضمرة أليس لله عليه قدرة\nأما يزال شارف أو بكرة يطعن منها فى سوء النعرة\nفصارم ذى رونق أو شغرة اللهم إن كان تعدى فجرة\nفاجعل أمام العين منه جدرة يأكله حتى يوافى الحفرة","vol":"27","page":55},{"text":"فسلط الله عليه أكلة فأكلته حتى مات قبل الحول فقال عمر سبحان الله إن فى هذا لعبرة وعجبا وإن كان الله ليصنع هذا بالناس فى جاهليتهم لينزع بعضهم من بعض فلما أتى الله بالإسلام أخر العقوبة الى يوم القيامة وذلك أن الله يقول فى كتابه ﴿إن يوم الفصل ميقاتهم أجمعين﴾ وإن موعدهم الساعة ﴿والساعة أدهى وأمر﴾ قال ﴿ولو يؤاخذ الله الناس بما كسبوا ما ترك على ظهرها من دابة ولكن يؤخرهم إلى أجل مسمى﴾ (ابن إسحاق فى المبتدأ، وابن أبى الدنيا فى كتاب مجابى الدعوة، والبيهقى فى شعب الإيمان، ورواه الأزرقى مختصرا)\nأخرجه البيهقى فى شعب الإيمان (٣/٣٧١، رقم ٣٨١٠) .","vol":"27","page":56},{"text":"٢٩٦٧٧- عن السائب بن يزيد قال: بينا نحن مع عبد الرحمن بن عوف فاعتزل عبد الرحمن الطريق ثم قال لرباح بن المغترف غننا يا أبا حسان وكان يحسن النصب فبينا رباح يغنيهم أدركهم عمر بن الخطاب فقال ما هذا فقال عبد الرحمن نلهو ونقصر عنا الليل قال فإن كنت آخذا فعليك بشعر ضرار بن الخطاب (ابن سعد) [كنز العمال ٨٩٣٣]\nأخرجه البيهقى (١٠/٢٢٤، رقم ٢٠٨٠٣) .\n٢٩٦٧٨- عن ابن عباس قال: بينما أنا أقرأ آية من كتاب الله فى سكة من سكك المدينة إذ سمعت صوتا من خلفى: أتبع يا ابن عباس أتبع يا ابن عباس يعنى أسند، فالتفت فإذا عمر بن الخطاب فقلت: أتبعك على أبى بن كعب، فقال لمولى له: اذهب معه إلى أبى فقل له: أنت أقرأته هذه الآية فانطلقنا إلى أبى فأنا لببابه إذ جاء عمر فاستأذن له فدخلنا على أبى وجاء زيد يدرى رأسه بمدرى فطرح لعمر وسادة من أدم فجلس عليها وأبى مقبل بوجهه على حائط وظهره إلى عمر، قال فالتفت إلينا عمر وقال: ما يرانا هذا شيئا ثم","vol":"27","page":57},{"text":"أقبل أبى عليه بوجهه وقال: مرحبا يا أمير المؤمنين أزائرا جئت أو طالب حاجة قال: لا بل طالب حاجة، علام تقنط الناس يا أبى قال: وكأنها آية فيها شدة فقال أبى: إنى تلقيت القرآن ممن تلقاه من جبريل وهو رطب، قال فصفق عمر وقام وهو يقول: بالله ما أنت بمنته وما أنا بصابر والله ما أنت بمنته وما أنا بصابر (ابن عساكر) [كنز العمال ٣٦٧٧٧]\nأخرجه ابن عساكر (٧/٣٣٧) .\n٢٩٦٧٩- عن رجل من ثقيف قال: بينما أنا عند عمر بن الخطاب إذ جاء أعرابى يطلب شجة فقال عمر إنا معاشر أهل القرى لا نتعاقل المضغ بيننا (مسدد، وأبو عبيد فى الغريب) [كنز العمال ٤٠٣٤٤]","vol":"27","page":58},{"text":"٢٩٦٨٠- عن عبد الله بن عبيد بن عمير قال: بينما ابن عباس مع عمر وهو آخذ بيده فقال عمر: أرى القرآن قد ظهر فى الناس قلت ما أحب ذاك يا أمير المؤمنين قال: لم قلت: لأنهم متى يقرأوا ينقروا ومتى ينقروا يختلفوا ومتى يختلفوا يضرب بعضهم رقاب بعض، فقال عمر: إن كنت لأكاتمها الناس (ابن عساكر) [كنز العمال ٢٩٤٠٢]\n٢٩٦٨١- عن سعيد بن المسيب قال: بينما حسان بن ثابت ينشد الشعر فى مسجد رسول الله - ﷺ - فجاء عمر فقال ياحسان أتنشد فى مسجد رسول الله - ﷺ - الشعر قال قد أنشدت وفيه من هو خير منك قال صدقت وانصرف (ابن عساكر) [كنز العمال ٣٦٩٤٦]\nأخرجه ابن عساكر (١٢/٣٨٥) .","vol":"27","page":59},{"text":"٢٩٦٨٢- عن ثمامة بن حزن قال: بينما عمر بن الخطاب يسير على حماره لقيته امرأة فقالت: قف يا عمر، فوقف، فأغلظت له القول فقال رجل يا أمير المؤمنين: ما رأيت كاليوم قال: وما يمنعنى أن أسمع لها وهى التى سمع الله لها، وأنزل فيها ما أنزل ﴿قد سمع الله قول التى تجادلك فى زوجها﴾ [المجادلة: ١] (البخارى فى تاريخه، وابن مردويه) [كنز العمال ٤٦٥٠]\nأخرجه البخارى فى التاريخ الكبير (٧/٢٤٥، ترجمة ١٠٤٧) .\n٢٩٦٨٣- عن أبى أمامة قال: بينما عمر بن الخطاب فى أصحابه بقميص كرابيس فلبسه، فما جاوز تراقيه حتى قال: الحمد لله الذى كسانى ما أوارى به عورتى، وأتجمل به فى حياتى ثم أقبل على القوم فقال: هل تدرون لم قلت هؤلاء الكلمات قالوا: لا، إلا أن تخبرنا، قال: فإنى شهدت رسول الله - ﷺ - ذات يوم وأنى بثياب له جدد، فلبسها ثم قال الحمد لله الذى كسانى ما أوارى به عورتى وأتجمل به فى حياتى ثم قال: والذى بعثنى بالحق ما من عبد","vol":"27","page":60},{"text":"مسلم كساه الله ثيابا جددا، فعمد إلى سمل من أخلاق ثيابه فكساه عبدا مسلما مسكينا، لا يكسوه إلا لله: كان فى حرز الله، وفى جوار الله، وفى ضمان الله، ما كان عليه منها سلك، حيا وميتا. قال: ثم مد قميصه فأبصر فيه فضلا عن أصابعه، فقال لعبد الله: أى بنى هات الشفرة، فقام فجاء بها، فمد كم قميصه على يده، فنظر ما فضل عن أصابعه فقده، قلنا: يا أمير المؤمنين ألا نأتى بخياط فيكف هذه قال: لا. قال أبو أمامة: ولقد رأيت عمر بعد ذلك وإن هدب ذلك القميص منتشرة على أصابعه ما يكفه (هناد) [كنز العمال ٤١٨٣٦]\nأخرجه هناد فى الزهد (١/٣٥٠، رقم ٦٥٧) .","vol":"27","page":61},{"text":"٢٩٦٨٤- عن أبى بلج على بن عبد الله قال: بينا عمر بن الخطاب قاعد على المنبر يوم الجمعة يخطب قال بأعلى صوته: يا سارية الجبل يا سارية الجبل ثم أخذ فى خطبته، فأنكر الناس ذلك منه، فلما نزل وصلى قيل: يا أمير المؤمنين قد صنعت اليوم شيئا ما كنا نعرفه، قال: وما ذاك قيل: قلت كذا وكذا وذكروا ما نادى به، فقال: ما كان شىء من هذا، قالوا: بلى والله لقد كان ذلك قال: فأثبتوا من هذا اليوم من هذا الشهر ثم أبصروا، وكان بعث سارية فى بعث العراق فطف العدو فحيز إلى الجبل، وقال سارية لما انصرف: بينا نحن نقاتل العدو إذ سمعنا صوتا لا ندرى ما هو: يا سارية الجبل ثلاثا، فدفع الله عنا به، فنظروا فى ذلك اليوم فإذا هو اليوم الذى قال عمر فيه ما قال (اللالكائى) [كنز العمال ٣٥٧٩١]","vol":"27","page":62},{"text":"٢٩٦٨٥- عن أبى الطاهر أحمد بن السرح حدثنا عبد الله بن وهب عمن حدثه عن ابن عجلان عن محمد بن المنكدر قال: بينما عمر بن الخطاب يصلى على جنازة إذا بهاتف يهتف من خلفه: لا تسبقنا بالصلاة يرحمك الله فانتظره حتى لحق بالصف، فكبر عمر وكبر معه الرجل فقال الهاتف: إن تعذبه فكثيرا عصاك وإن تغفر له ففقير إلى رحمتك فنظر عمر وأصحابه إلى الرجل، فلما دفن الميت وسوى الرجل عليه من تراب القبر قال: طوبى لك يا صاحب القبر إن لم تكن عريفا أو جابيا أو خازنا أو كاتبا أو شرطيا فقال عمر: خذوا لى الرجل نسأله عن صلاته وكلامه هذا ومن هو، فتوارى عنهم، فنظروا فإذا أثر قدمه ذراع، فقال: هذا والله الخضر الذى حدثنا عنه النبى - ﷺ - (ابن عساكر) [كنز العمال ٣٧٨٣٣]\nأخرجه ابن عساكر (١٦/٤٢٤) .","vol":"27","page":63},{"text":"٢٩٦٨٦- عن يعلى بن أمية أنه قال: بينما عمر بن الخطاب يغتسل إلى بعير وأنا أستر عليه بثوبه إذ قال يا يعلى أصبب على رأسى فقلت أمير المؤمنين أعلم قال عمر والله ما يزيد الماء الشعر إلا شعثا فسمى الله ثم أفاض على رأسه (الشافعى، والبيهقى) [كنز العمال ٢٧٣٤٦]\nأخرجه الشافعى (١/١١٧)، والبيهقى (٥/٦٣، رقم ٨٩١٥) .\n٢٩٦٨٧- عن أبى عثمان قال: بينما عمر فى أصحابه وفى القوم رجل يسير على بعير له فلعنه فقال عمر من هذا اللاعن قالوا فلان قال تخلف عنا أنت وبعيرك لا تصحبنا راحلة ملعونة (ابن أبى شيبة) [كنز العمال ٩٠٠٥]\nأخرجه ابن أبى شيبة (٥/٢٦٥، رقم ٢٥٩٣٦) .\n٢٩٦٨٨- عن عثمان بن يسار قال: بينما عمر فى دفن زينب بنت جحش إذ أقبل رجل من قريش مرجلا شعره بين ممصرتين فأقبل عليه ضربا بالدرة حتى سبقه شدا وأتبعه رميا بالحجارة وقال كيف جئتنا ونحن على لعب أشياخ يدفنون أمهم (ابن أبى الدنيا) [كنز العمال ٤٢٨٧٦]","vol":"27","page":64},{"text":"٢٩٦٨٩- عن عمير بن سلمة الدؤلى قال: بينما عمر نصف النهار قائل فى ظل شجرة وإذا أعرابية فتوسمت الناس فجاءته، فقالت: إنى امرأة مسكينة ولى بنون وإن أمير المؤمنين عمر بن الخطاب كان بعث محمد بن مسلمة ساعيا فلم يعطنا فلعلك يرحمك الله أن تشفع لنا إليه قال فصاح بيرفأ أن ادع لى محمد بن مسلمة، فقالت إنه أنجح لحاجتى أن تقوم معى إليه فقال: إنه سيفعل إن شاء الله فجاءه يرفأ، فقال: أجب فجاء فقال السلام عليك يا أمير المؤمنين فاستحيت المرأة منه، فقال عمر والله ما آلو أن أختار خياركم كيف أنت قائل إذا سألك الله عن هذه فدمعت عينا محمد، ثم قال عمر: إن الله بعث إلينا نبيه - ﷺ - فصدقناه واتبعناه فعمل بما أمره الله به فجعل الصدقة لأهلها من المساكين حتى قبضه الله على ذلك ثم استخلف الله أبا بكر فعمل بسنته حتى قبضه الله ثم استخلفنى فلم آل أن أختار خياركم إن بعثتك فأد إليها صدقة العام وعام أول وما أدرى لعلى لا أبعثك،","vol":"27","page":65},{"text":"ثم دعا لها بجمل فأعطاها دقيقا وزيتا، فقال: خذى هذا حتى تلحقينا بخيبر فإنا نريدها فأتته بخيبر فدعا لها بجملين آخرين وقال: خذى هذا فإن فيه بلاغا حتى يأتيكم محمد بن مسلمة فقد أمرته أن يعطيك حقك للعام وعام أول (أبو عبيد) [كنز العمال ١٧٠٨٥]\n٢٩٦٩٠- عن عبيد الله بن عمير قال: بينما عمر يمر فى الطريق إذ هو برجل يكلم امرأة فعلاه بالدرة فقال: يا أمير المؤمنين إنما هى امرأتى، فقام فانطلق فلقى عبد الرحمن بن عوف فذكر ذلك له فقال: يا أمير المؤمنين إنما أنت مؤدب وليس عليك شىء، وإن شئت حدثتك بحديث سمعته من رسول الله - ﷺ - يقول: إذا كان يوم القيامة ينادى مناد: لا يرفعن أحد من هذه الأمة كتابه قبل أبى بكر وعمر (ابن عساكر، والأصبهانى فى الحجة، وفيه الفضل بن جبير عن داود بن الزبرقان ضعيفان) [كنز العمال ٣٦٠٩١]\nأخرجه ابن عساكر (٤٤/١٥٩) .","vol":"27","page":66},{"text":"٢٩٦٩١- عن زيد بن وهب قال: بينما نحن جلوس فى مسجد المدينة فى رمضان والسماء متغيمة رأينا أن الشمس قد غابت وإنا قد أمسينا، فشرب عمر وشربنا فلم نلبث أن ذهب السحاب وبدت الشمس فجعل بعضنا يقول لبعض: نقضى يومنا هذا، فقال عمر: والله ما نقضيه ولا تجانفنا لإثم (أبو عبيد فى الغريب، والبيهقى) [كنز العمال ٢٤٣٢٨]\nأورده أبو عبيد فى غريب الحديث (٣/٣١٣)، وأخرجه البيهقى (٤/٢١٧، رقم ٧٨٠٦) .\n٢٩٦٩٢- عن عمر قال: بينما نحن قعود مع النبى - ﷺ - على جبال من جبال تهامة إذ أقبل شيخ بيده عصا فسلم على النبى - ﷺ - فرد ﵇، ثم قال: نغمة جن وغنتهم من أنت قال: أنا هامة بن الهيم بن لاقيس بن إبليس، قال رسول الله - ﷺ -: فما بينك وبين إبليس إلا أبوان قال: نعم. قال: فكم أتى عليك من الدهر قال: قد أفنيت الدنيا عمرها إلا قليلا، قال: ما علم ذلك، قال: ليالى قتل قابيل هابيل كنت غلاما ابن","vol":"27","page":67},{"text":"أعوام أفهم الكلام وأمر بالآكام وآمر بإفساد الطعام وقطيعة الأرحام، فقال رسول الله - ﷺ -: بئس عمل الشيطان المتوسم والشاب المتلوم. قال: ذرنى من الترداد إنى تائب إلى الله إنى كنت مع نوح فى مسجده مع من آمن به من قومه، فلم أزل أعاتبه على دعوته على قومه حتى بكى عليهم وأبكانى، وقال لا جرم إنى على ذلك من النادمين، وأعوذ بالله أن أكون من الجاهلين، قلت يا نوح إنى ممن أشرك فى دم السعيد هابيل بن آدم فهل تجد لى عند ربك توبة قال: يا هام هم بالخير وافعله قبل الحسرة والندامة إنى قرأت فى ما أنزل الله على أنه ليس من عبد تاب إلى الله بالغا ذنبه ما بلغ إلا تاب الله عليه، قم فتوضأ واسجد لله سجدتين، ففعلت من ساعتى ما أمرنى به، فنادانى ارفع رأسك فقد نزلت توبتك من السماء فخررت لله ساجدا حولا، وكنت مع هود فى مسجده مع من آمن من قومه، فلم أزل أعاتبه على دعوته على قومه حتى بكى عليهم وأبكانى فقال: لا جرم إنى على","vol":"27","page":68},{"text":"ذلك من النادمين، وأعوذ بالله أن أكون من الجاهلين، وكنت مع صالح فى مسجده مع من آمن به من قومه فلم أزل أعاتبه على قومه حتى بكى عليهم وأبكانى وكنت زوارا ليعقوب، وكنت من يوسف بالمكان المكين، وكنت آلف إلياس فى الأودية وأنا ألقاه الآن، وإنى لقيت موسى بن عمران فعلمنى من التوراة وقال: إن لقيت عيسى ابن مريم فأقرئه منى السلام، وإنى لقيت عيسى ابن مريم فأقرأته من موسى السلام، وإن عيسى قال لى: إن لقيت محمدا فأقرئه منى السلام فأرسل رسول الله - ﷺ - عينيه فبكى، ثم قال: وعلى عيسى السلام ما دامت الدنيا وعليك يا هامة بأدائك الأمانة قال: يا رسول الله افعل بى ما فعل موسى بن عمران فإنه علمنى من التوراة فعلمه رسول الله - ﷺ - ﴿إذا وقعت الواقعة﴾ و﴿المرسلات﴾ و﴿عم يتسائلون﴾ و﴿إذا الشمس كورت﴾ و﴿المعوذتين﴾ و﴿قل هو الله أحد﴾ وقال: ارفع إلينا حاجتك يا هامة ولا تدع زيارتنا، قال عمر بن الخطاب: فقبض رسول","vol":"27","page":69},{"text":"الله - ﷺ - ولم ينعه إلينا فلسنا ندرى أحى أم ميت (البيهقى، وأبو العباس اليشكرى فى اليشكريات، وأبو نعيم، والبيهقى معا فى الدلائل، والمستغفرى فى الصحابة، وإسحاق بن إبراهيم النخعى من طرق، وطريق البيهقى أقواها، وطريق العقيلى أوهاها، وابن الجوزى فى الموضوعات من طريق العقيلى، فلم يصب وله شواهد من حديث أنس وابن عباس وغيرهما تأتى من محالها وقد بسط الكلام عليه فى الدلائل المصنوعة) [كنز العمال ١٥٢٢٩]\nأخرجه العقيلى (١/٩٨، ترجمة رقم ١١٥)، وأورده الذهبى فى ميزان الإعتدال (١/٣٣٧، ترجمة رقم ٧٤١) . ووافقه ابن حجر فى اللسان (١/٣٥٥، ترجمة ١٠٩٧) .","vol":"27","page":70},{"text":"٢٩٦٩٣- عن علقمة قال: بينما نحن مع عمر بن الخطاب فى أحفل ما يكون المجلس، إذ نهض وبيده الدرة، فمر بأبى رافع مولى رسول الله - ﷺ - وهو صائغ يضرب بمطرقته، فقال عمر: يا أبا رافع أقول ثلاث مرار، فقال أبو رافع: يا أمير المؤمنين ولم ثلاث مرار فقال: ويل للصائغ، وويل للتاجر من: لا والله، وبلى والله، يا معشر التجار إن التجارة تحضرها الأيمان فشوبوها بالصدقة، ألا إن كل يمين فاجرة تذهب بالبركة، وتنبت الذهب فاتقوا: لا، والله، وبلى والله، فإنها يمين سخطة (ابن جرير) [كنز العمال ٩٨٩٥]\n٢٩٦٩٤- عن عمر قال: تؤخذ الثنى والجذع فى دية الخطأ كما تؤخذ الصدقة (عبد الرزاق) [كنز العمال ٤٠٣٥٢]","vol":"27","page":71},{"text":"٢٩٦٩٥- عن عمر قال: تأيمت حفصة من خنيس بن حذافة وكان من أصحاب النبى - ﷺ - ممن شهد بدرا فتوفى بالمدينة فلقيت عثمان بن عفان فعرضت عليه حفصة فقلت: إن شئت أنكحتك حفصة، قال سأنظر فى ذلك، فلبثت ليالى فقال: ما أريد أن أتزوج يومى هذا، فلقيت أبا بكر فقلت: إن شئت أنكحتك حفصة فلم يرجع إلى شيئا، فكنت أوجد عليه منى على عثمان فلبثت ليالى، فخطبها إلى رسول الله - ﷺ - فأنكحتها إياه، فلقينى أبو بكر فقال: لعلك وجدت على عرضت على حفصة فلم أرجع إليك شيئا قلت: نعم، قال: فإنه لم يمنعنى أن أرجع إليك شيئا حين عرضتها على إلا أنى سمعت رسول الله - ﷺ - يذكرها ولم أكن أفشى سر رسول الله - ﷺ -، ولو تركها لنكحتها (أحمد، والبخارى، والنسائى، وأبو يعلى، وابن حبان، وزاد قال عمر: فشكوت عثمان إلى رسول الله - ﷺ - فقال رسول الله: تزوج حفصة خير من عثمان، وتزوج عثمان","vol":"27","page":72},{"text":"خير من حفصة، فزوجه النبى - ﷺ - ابنته) [كنز العمال ٣٧٧٨٨]\nأخرجه أحمد (١/١٢، رقم ٧٤)، والبخارى (٤/١٤٧١، رقم ٣٧٨٣)، والنسائى (٦/٧٧، رقم ٣٢٤٨)، وأبو يعلى (١/١٩، رقم ٧)، وابن حبان (٩/٣٤٧، رقم ٤٠٣٩) .\nوأخرجه أيضًا: البزار (١/٢٢٧، رقم ١١٦) .\n٢٩٦٩٦- عن عبد الله بن أبى مليكة قال: تبرز عمر بن الخطاب فى أجناد فوجد رجلا سكرانا فطرق به ابن أبى مليكة وكان جعله يقيم الحدود فقال إذا أصبحت فاحدده (عبد الرزاق) [كنز العمال ١٣٦٩٥]\nأخرجه عبد الرزاق (٨/٣٤٢، رقم ١٥٤٦٣) .\n٢٩٦٩٧- عن عبد الله بن مليكى قال: تبرز عمر بن الخطاب فى أجياد، ثم رجع فاستوهب وضوءا فلم يهبوا له، قالت أم مهزول وهى من البغايا التسع اللواتى كن فى الجاهلية: يا أمير المؤمنين هذا ماء ولكنه فى علبة والعلبة التى لم تدبغ فقال عمر لخالد بن طحيل: هى قال: نعم قال: هلم فإن الله جعل الماء طهورا (عبد الرزاق) [كنز العمال ٢٧٤٧٨]","vol":"27","page":73},{"text":"٢٩٦٩٨- عن ابن المسيب عن عمر قال: تتربص امرأة المفقود أربع سنين (عبد الرزاق، والبيهقى) [كنز العمال ٢٨٠٢٨]\nأخرجه عبد الرزاق (٧/٨٨، رقم ١٢٣٢٤) .\n٢٩٦٩٩- عن مالك بن أوس بن الحدثان قال: تحدثنا بيننا عن سرية أصيبت فى سبيل الله على عهد عمر، فقال قائلنا: عمال الله فى سبيل الله، وقع أجرهم على الله، وقال قائلنا: يبعثهم الله على ما أماتهم عليه، فقال عمر: أجل والذى نفسى بيده ليبعثهم الله على ما أماتهم عليه، إن من الناس من يقاتل رياء وسمعة، ومنهم من يقاتل ينوى الدنيا، ومنهم من يلجمه القتال فلا يجد من ذلك بدا، ومنهم من يقاتل صابرا محتسبا فأولئك هم الشهداء مع أنى لا أدرى ما هو مفعول بى ولا بكم غير أنى أعلم أن صاحب هذا القبر صاحب رسول الله - ﷺ - غفر له ما تقدم من ذنبه (تمام) [كنز العمال ١١٣٦٤]\nأخرجه تمام (١/١٩٣، رقم ٤٥٠) .","vol":"27","page":74},{"text":"٢٩٧٠٠- عن عطاء قال: تداول ثلاثة من التجار جارية فولدت فدعا عمر بن الخطاب القافة فألحقوا ولدها بأحدهم ثم قال: من ابتاع جارية قد بلغت الحيض فليتربض بها حتى تحيض وإن كانت لم تحض فليتربض بها خمسا وأربعين ليلة (عبد الرزاق) [كنز العمال ١٥٣٣٧]\nأخرجه عبد الرزاق (٧/٢٢٤، رقم ١٢٨٨٤) .\n٢٩٧٠١- عن عمر: تربوا صحفكم أنجح لها (ابن أبى شيبة) [كنز العمال ٢٩٥٤٩]\nأخرجه ابن أبى شيبة (٥/٣٠٧، رقم ٢٦٣٦٦) .\n٢٩٧٠٢- عن نافع قال: تزوج ابن عمر صفية على أربعمائة درهم فأرسلت إليه إن هذا لا يكفينا فزادها مائتين سرا من عمر (ابن أبى شيبة) [كنز العمال ٤٥٧٩٤]\nأخرجه ابن أبى شيبة (٣/٤٩٣، رقم ١٦٣٧٧) .\n٢٩٧٠٣- عن بكر قال: تزوجت امرأة بغير ولى ولا بينة فكتب إلى عمر فكتب أن تجلد مائة وكتب إلى الأمصار أيما امرأة تزوجت بغير ولى فهى بمنزلة الزانية (ابن أبى شيبة) [كنز العمال ٤٥٧٦٠]\nأخرجه ابن أبى شيبة (٣/٤٥٦، رقم ١٥٩٤٦) .","vol":"27","page":75},{"text":"٢٩٧٠٤- عن الشعبى عن عمر وعلى قالا: تستأمر اليتيمة فى نفسها ورضاها أن تسكت (ابن أبى شيبة) [كنز العمال ٤٥٧٧٦]\nأخرجه ابن أبى شيبة (٣/٤٦٠، رقم ١٥٩٨٧) .\n٢٩٧٠٥- عن سعيد بن عبد العزيز قال: تسخر عمر بن الخطاب أنباط أهل فلسطين فى كنس بيت المقدس وكانت فيه مزبلة عظيمة (أبو عبيد) [كنز العمال ١٤٢١٦]\n٢٩٧٠٦- عن قتادة قال: تسرت امرأة غلاما لها فذكرت لعمر بن الخطاب فسألها: ما حملك على هذا فقالت: كنت أرى أنه يحل للنساء ما يحل للرجال من ملك اليمين، فاستشار عمر فيها أصحاب النبى - ﷺ -، فقالوا: تأولت كتاب الله على غير تأويله، فقال عمر: لا جرم والله لا أحلك لحر بعده أبدا كأنه عاقبها بذلك ودرأ الحد عنها، وأمر العبد أن لا يقربها (عبد الرزاق) [كنز العمال ٤٥٨٣٣]\nأخرجه عبد الرزاق (٧/٢٠٩، رقم ١٢٨١٨) .","vol":"27","page":76},{"text":"٢٩٧٠٧- عن عمر قال: تصلى المرأة فى ثلاثة أثواب درع وخمار وإزار (ابن أبى شيبة، وابن منيع، والبيهقى) [كنز العمال ٢١٧١٣]\nأخرجه ابن أبى شيبة (٢/٣٦، رقم ٦١٦٨)، والبيهقى (٢/٢٣٥، رقم ٣٠٨١) .\n٢٩٧٠٨- عن عمر قال: تعلموا إعراب القرآن كما تعلموا حفظه (أبو عبيد، وابن الأنبارى فى الإيضاح) [كنز العمال ٤١٦٤]\n٢٩٧٠٩- عن عمر قال: تعلموا أنسابكم لتصلوا أرحامكم (هناد) [كنز العمال ٢٩٤٤٢]\nأخرجه هناد (٢/٤٨٧، رقم ٩٩٦) .\n٢٩٧١٠- عن ابن عباس قال قال عمر بن الخطاب: تعلموا الشعر فإن فيه محاسن تبتغى ومساوئ تتقى وحكمة للحكماء ويدل على مكارم الأخلاق (ابن السمعانى) [كنز العمال ٨٩٤٥]","vol":"27","page":77},{"text":"٢٩٧١١- عن عمر بن الخطاب قال: تعلموا العلم وعلموه الناس وتعلموا له الوقار والسكينة وتواضعوا لمن تعلمتم منه العلم وتواضعوا لمن علمتموه العلم ولا تكونوا من جبابرة العلماء فلا يقوم علمكم بجهلكم (أحمد فى الزهد، وآدم بن أبى إياس فى العلم، والدينورى فى المجالسة، وابن منده فى غرائب شعبة، والآجرى فى أخلاق حملة القرآن، والبيهقى، وابن عبد البر فى العلم) [كنز العمال ٢٩٣٤٨]\nأخرجه البيهقى فى شعب الإيمان (٢/٢٨٧، رقم ١٧٨٩) .\n٢٩٧١٢- عن عمر قال: تعلموا الفرائض فإنها من دينكم (سعيد بن منصور، والدارمى، والبيهقى) [كنز العمال ٣٠٤٧٤]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٤٤، رقم ٢)، والدارمى (٢/٤٤١، رقم ٢٨٥١)، والبيهقى (٦/٢٠٩، رقم ١١٩٥٧) .\n٢٩٧١٣- عن عمر قال: تعلموا اللحن والفرائض فإنه من دينكم (ابن أبى شيبة) [كنز العمال ٢٩٣٥٩]\nأخرجه ابن أبى شيبة (٦/١١٧، رقم ٢٩٩٢٦) .","vol":"27","page":78},{"text":"٢٩٧١٤- عن عمر قال: تعلموا سورة براءة وعلموا نساءكم سورة النور وحلوهن الفضة (أبو عبيد فى فضائل القرآن، وسعيد بن منصور، وأبو الشيخ فى تفسيره، والبيهقى فى شعب الإيمان) [كنز العمال ٤٠٩٦]\nأخرجه سعيد بن منصور (٥/٢٣٠، رقم ١٠٠٣)، والبيهقى فى شعب الإيمان (٢/٤٧٢، رقم ٢٤٣٧) .\n٢٩٧١٥- عن عمر قال: تعلموا كتاب الله تعرفوا به واعملوا به تكونوا من أهله (ابن أبى شيبة) [كنز العمال ٢٩٣٦٠]\nأخرجه ابن أبى شيبة (٦/١٢٦، رقم ٣٠٠١٣) .\n٢٩٧١٦- عن عمر قال: تعلموا من النجوم ما تهتدون بها وتعلموا من الأنساب ما تتواصلون بها (هناد) [كنز العمال ٢٩٤٣٠]\nأخرجه هناد (٢/٤٨٧، رقم ٩٩٧) .\n٢٩٧١٧- عن عمر قال: تعلموا من هذه النجوم ما تهتدون به فى أظلمة البر والبحر ثم أمسكوا (ابن أبى شيبة، وابن عبد البر فى العلم) [كنز العمال ٢٩٤٣٢]\nأخرجه ابن أبى شيبة (٥/٢٤٠، رقم ٢٥٦٤٩) .","vol":"27","page":79},{"text":"٢٩٧١٨- عن عمر قال: تقدر الموضحة بالإبهام فما زاد على ذلك أخذ بحسابه ما زاد (عبد الرزاق) [كنز العمال ٤٠٣٥٤]\n٢٩٧١٩- عن ليث قال: تقدم إلى عمر بن الخطاب خصمان فأقامهما ثم عادا فأقامهما ثم عادا ففصل بينهما فقيل له فى ذلك، فقال: تقدما إلى فوجدت لأحدهما ما لم أجد لصاحبه، فكرهت أن أفصل بينهما على ذلك، ثم عادا فوجدت بعض ذلك فكرهت، ثم عادا وقد ذهب ذلك ففصلت بينهما الحكم [كنز العمال ١٤٥٢٤]\n٢٩٧٢٠- عن أنس بن مالك قال: تقرقر بطن عمر بن الخطاب وكان يأكل الزيت عام الرمادة وكان حرم عليه السمن فنقر بطنه باصبعه وقال: تقرقر تقرقرك، إنه ليس لك عندنا غيره حتى يحيى الناس (ابن سعد، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣٥٨٩٣]\nأخرجه ابن سعد (٣/٣١٣)، وأبو نعيم فى الحلية (١/٤٨)، وابن عساكر (٤٤/٣٤٧) .\n٢٩٧٢١- عن عمر قال: تقصر الصلاة فى مسيرة ثلاث ليال (ابن جرير) [كنز العمال ٢٢٧٠٠]","vol":"27","page":80},{"text":"٢٩٧٢٢- عن أبى عقرب قال: التقطت بدرة فأتيت بها عمر بن الخطاب، فقال: واف بها الموسم، فوافيت بها الموسم فعرفتها فلم أجد أحدا يعرفها، فقال: ألا أخبرك بخير سبيلها تصدق بها، فإن جاء صاحبها فاختار المال غرمت له وكان الأجر لك، وإن اختار الأجر كان له ولك ما نويت (ابن أبى شيبة) [كنز العمال ٤٠٥٣٣]\n٢٩٧٢٣- عن عمر قال: تكفن المرأة فى خمسة أثواب (ابن أبى شيبة) [كنز العمال ٤٢٨١٦]\nأخرجه ابن أبى شيبة (٢/٤٦٥، رقم ١١٠٨٨) .\n٢٩٧٢٤- عن ابن عمر قال: تلا رجل عند عمر ﴿كلما نضجت جلودهم بدلناهم جلودا غيرها﴾ فقال كعب عندى تفسير هذه الآية فقال عمر هاتها يا كعب قال جئت بها كما سمعت من رسول الله - ﷺ - صدقناك قال تبدل فى الساعة الواحدة عشرين ومائة مرة فقال عمر هكذا سمعت من رسول الله - ﷺ - (ابن مردويه، وأبو نعيم فى الحلية) [كنز العمال ٤٣١٤]\nأخرجه أبو نعيم فى الحلية (٥/٣٧٤) .","vol":"27","page":81},{"text":"٢٩٧٢٥- عن ابن المسيب قال: تلقت ثقيف عمر بن الخطاب بشراب فدعاهم به فلما قربه إلى فمه كرهه ثم دعا بماء فكسره ثم قال هكذا فاشربوه (عبد الرزاق) [كنز العمال ١٣٧٨٠]\n٢٩٧٢٦- عن عمر قال: تلقوا الحجاج والعمار والغزاة فليدعوا لكم قبل أن يتدنسوا (ابن أبى شيبة) [كنز العمال ١٢٣٨٢]\nأخرجه ابن أبى شيبة (٣/١٢١، رقم ١٢٦٥١) .\n٢٩٧٢٧- عن جابر قال: تمتعنا متعة الحج ومتعة النساء على عهد رسول الله - ﷺ - فلما كان عمر نهانا فانتهينا (ابن جرير) [كنز العمال ٤٥٧٢٠]\n٢٩٧٢٨- عن عمر قال: تمرة خير من جرادة (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ١٢٧٧٢]\nأخرجه عبد الرزاق (٤/٤١٠، رقم ٨٢٤٦)، وابن أبى شيبة (٣/٤٢٥، رقم ١٥٦٢٥)، والبيهقى (٥/١٨٢، رقم ٩٦٥٠) .\n٢٩٧٢٩- عن الشعبى قال: التمليك والخيار فى قول عمر وعلى وزيد بن ثابت سواء (عبد الرزاق) [كنز العمال ٢٧٩٠٣]","vol":"27","page":82},{"text":"٢٩٧٣٠- عن ابن أبى نجيح قال قال عمر بن الخطاب لجلسائه: تمنوا فتمنوا فقال عمر لكنى أتمنى بيتا ممتلئا رجالا مثل أبى عبيدة بن الجراح قال سفيان فقال له رجل ما ألوت الإسلام فقال ذاك الذى أردت (ابن سعد) [كنز العمال ٣٦٦٦٥]\nأخرجه ابن سعد (٣/٤١٣) .\n٢٩٧٣١- عن الشعبى قال: تنازع فى جذاذ نخل أبى بن كعب وعمر بن الخطاب فبكى أبى ثم قال: أفى سلطانك يا عمر فقال عمر: أجعل بينى وبينك رجلا من المسلمين قال أبى: زيد، قال: رضيت فانطلقا حتى دخلا على زيد، فلما رأى زيد عمر تنحى عن فراشه، فقال عمر: فى بيته يؤتى الحكم فعرف زيد أنهما جاءا ليتحاكما إليه، فقال لأبى: نقص فقص فقال له عمر: تذكر لعلك نسيت شيئا فتذكر ثم قص حتى قال: ما أذكر شيئا: فقص عمر فقال زيد بينتك يا أبى فقال: مالى بينة قال: فاعف أمير المؤمنين من اليمين، فقال عمر: لا تعف أمير المؤمنين من اليمين إن رأيتها عليه (الرويانى، وابن عساكر) [كنز العمال ١٤٥٢٥]","vol":"27","page":83},{"text":"أخرجه ابن عساكر (١٩/٣١٨) .\n٢٩٧٣٢- عن عمر قال: تنتظر النفساء أربعين ليلة ثم تغتسل (عبد الرزاق، والبيهقى) [كنز العمال٢٧٧٣٦]\n٢٩٧٣٣- عن جرير قال: تنفس رجل ونحن خلف عمر بن الخطاب فصلى، فلما انصرف قال: أعزم على صاحبها إلا قام فتوضأ، فأعاد صلاته، فلم يقم أحد، فقلت يا أمير المؤمنين لا تعزم عليه، ولكن اعزم علينا كلنا فتكون صلاتنا تطوعا، وصلاته الفريضة، فقال عمر: فإنى أعزم عليكم، وعلى نفسى فتوضأوا وأعادوا الصلاة (ابن أبى الدنيا فى كتاب الأشراف) [كنز العمال ٨٦٠٩]\n٢٩٧٣٤- عن عمر قال: توشك القرية أن تخرب وهى عامرة قالوا: وكيف تخرب وهى عامرة قال: إذا علا فجارها أبرارها وساد بالدنيا منافقها (أبو موسى المدينى فى كتاب دولة الأشرار) [كنز العمال ٣١٤٨٧]","vol":"27","page":84},{"text":"٢٩٧٣٥- عن ابن عمر قال: توضأ سعد بن مالك فأحسن الوضوء ثم خرج ليهريق الماء، ثم توضأ ومسح على خفيه فقلت: كان ينبغى لك أن تخلعهما فقال: إنهما طاهرتان وسأسأل عن ذلك عمر، فسأله فقال: أحسنت وأجملت (سعيد بن منصور) [كنز العمال ٢٧٦٠٥]\n٢٩٧٣٦- عن عائشة قالت: توفى أبو بكر بين المغرب والعشاء فأصبحنا، فاجتمع نساء المهاجرين والأنصار وأقاموا النوح، وأبو بكر يغسل ويكفن، فأمر عمر بن الخطاب بالنوح ففرقن فوالله على ذلك إنكن تفرقن وتجتمعن (ابن سعد) [كنز العمال ٤٢٩١٠]\nأخرجه ابن سعد (٣/٢٠٩) .","vol":"27","page":85},{"text":"٢٩٧٣٧- عن يحيى بن عبد الرحمن بن حاطب قال: توفى عبد الرحمن بن حاطب وأعتق من صلى من رقيقه وصام، وكانت له نوبية قد صلت وصامت وهى أعجمية لم تفقه ولم يرعه إلا حبلها وكانت ثيبا فذهب إلى عمر فزعا فحدثه، فقال له عمر: لأنت الرجل لا يأتى بخير فأفزعه ذلك، فأرسل إليها عمر، فسألها، فقال: حبلت فقالت: نعم من مرعوش بدرهمين، وإذا هى تستهل بذلك ولا تكتمه، فصادف عنده عليا وعثمان وعبد الرحمن بن عوف، فقال: أشيروا على فقال على وعبد الرحمن: قد وقع عليها الحد، فقال: أشر على يا عثمان فقال: قد أشار عليك أخواك، فقال: أشر على أنت، فقال عثمان: أراها تستهل به كأنها لا تعلمه ولا ترى به بأسا، وليس الحد إلا على من علمه، قال: صدقت والذى نفسى بيده ما الحد إلا على من علمه (الشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ١٣٤٧٧]\nأخرجه الشافعى (١/١٦٨)، وعبد الرزاق (٧/٤٠٣، رقم ١٣٦٤٤)، والبيهقى (٨/٢٣٨، رقم ١٦٨٤٢) .","vol":"27","page":86},{"text":"٢٩٧٣٨- عن زياد بن حدير الأسدى قال سمعت عمر بن الخطاب يقول: ثلاث أخافهن عليكم وبهن يهدم الإسلام: زلة العالم، ورجل عهد الناس عنده علما فاتبعوه على زلة، ورجل منافق قرأ القرآن فما أسقط منه ألفا ولا واوا أضل الناس عن الهدى إذ كان أجدلهم وأئمة مضلون (آدم بن أبى إياس فى العلم، ونصر المقسى فى الحجة، وجعفر الفريابى فى صفة المنافق) [كنز العمال ٢٩٤١١]\nأخرجه الفريابى فى صفة المنافق (١/٥٤، رقم ٣١) .\n٢٩٧٣٩- عن عمرو بن مرة عن عمر قال: ثلاث لأن يكون رسول الله - ﷺ - بينهن لنا أحب إلى من الدنيا وما فيها: الخلافة، والكلالة، والربا قال عمرو: قلت لمرة: ومن يشك فى الكلالة هو ما دون الوالد والولد، قال: إنهم كانوا يشكون فى الوالد (الطيالسى، والعدنى، وابن ماجه، والشاشى، والحاكم، والضياء) [كنز العمال ٣٠٦٨٧]","vol":"27","page":87},{"text":"أخرجه الطيالسى (ص ١٢، رقم ٦٠)، وابن ماجه (٢/٩١١، رقم ٢٧٢٧)، والحاكم (٢/٣٣٣، رقم ٣١٨٨) وقال: صحيح على شرط الشيخين. والضياء (١/٣٩٧، رقم ٢٨٠) وقال: إسناده منقطع. والبيهقى (٦/٢٢٥ رقم ١٢٠٥٩) .\n٢٩٧٤٠- عن الوضين بن عطاء قال: ثلاثة كانوا بالمدينة يعلمون الصبيان وكان عمر بن الخطاب يرزق كل واحد منهم خمسة عشر درهما كل شهر (ابن أبى شيبة، والبيهقى) [كنز العمال ٩١٧٨]\nأخرجه ابن أبى شيبة (٤/٣٤١) .\n٢٩٧٤١- قال ابن جرير حدثنى عمرو بن محمد العثمانى حدثنى إسماعيل بن أبى أويس عن أخيه أبى بكر بن أبى أويس عن سليمان بن بلال عن عبد الله بن يسار الأعرج أنه سمع سالم بن عبد الله يحدث عن أبيه عبد الله بن عمر عن عمر بن الخطاب أنه كان يقول قال رسول الله - ﷺ -: ثلاثة لا يدخلون الجنة العاق لوالديه والديوث ورجلة النساء (قال إسماعيل: يعنى الفحلة، هكذا ورد من هذا الطريق عن عمر وهو فى أحمد والترمذى وابن عساكر من مسند ابن","vol":"27","page":88},{"text":"عمر بدون قوله عن عمر وتقدم فى القسم الأول) [كنز العمال ٤٤٣٤٢]\nأخرجه أيضًا: النسائى (٥/٨٠، رقم ٢٥٦٢)، والحاكم (١/١٤٤، رقم ٢٤٤)، والبيهقى (١٠/٢٢٦ رقم ٢٠٨١) .\n٢٩٧٤٢- عن عمر قال: ثلاثة هن فواقر جار سوء فى دار مقامة وزوجة سوء إن دخلت عليها لسنتك وإن غبت عنها لم تأمنها وسلطان إن أحسنت لم يقبل منك وإن أسأت لم يقلك (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦٠٢]\nأخرجه البيهقى فى شعب الإيمان (٧/٨١، رقم ٩٥٥٠) .","vol":"27","page":89},{"text":"٢٩٧٤٣- عن ابن إسحاق قال: ثم إن قريشا بعثت عمر بن الخطاب وهو يومئذ مشرك فى طلب رسول الله - ﷺ - ورسول الله - ﷺ - فى دار فى أصل الصفا ولقيه النحام وهو نعيم بن عبد الله بن أسيد أخو بنى عدى بن كعب قد أسلم قبل ذلك وعمر متقلد سيفه فقال: يا عمر أين تراك تعمد فقال: أعمد إلى محمد هذا الذى سفه أحلام قريش وسفه آلهتها وخالف جماعتها فقال له النحام: لبئس الممشى مشيت يا عمر ولقد فرطت وأردت هلكة بنى عدى بن كعب أو تراك سلمت من بنى هاشم وبنى زهرة وقد قتلت محمدا - ﷺ - فتحاورا حتى ارتفعت أصواتهما، فقال له عمر: إنى لأظنك صبؤت ولو أعلم ذلك لبدأت بك، فلما رأى النحام أنه غير منته قال: فإنى أخبرك أن أهلك وأهل ختنك قد أسلموا وتركوك وما أنت عليه من ضلالتك، فلما سمع عمر تلك المقالة يقولها قال: وأيهم قال: ختنك وابن عمك وأختك، فانطلق عمر حتى أتى أخته، وكان رسول الله - ﷺ - إذا","vol":"27","page":90},{"text":"أتته الطائفة من أصحابه من ذوى الحاجة نظر إلى أولى السعة فيقول: عندك فلان فوافق عليه ابن عم عمر وختنه زوج أخته سعيد بن زيد بن عمرو ابن نفيل، فدفع إليه رسول الله - ﷺ - خباب بن الأرت مولى ثابت ابن أم أنمار حليف بنى زهرة وقد أنزل الله ﴿طه ما أنزلنا عليك القرآن لتشقى. إلا تذكرة لمن يخشى﴾ وكان رسول الله - ﷺ - دعا ليلة الخميس فقال: اللهم أعز الإسلام بعمر بن الخطاب أو بأبى الحكم بن هشام فقال ابن عم عمر وأخته: نرجو أن تكون دعوة رسول الله - ﷺ - لعمر، فكانت. قال: فأقبل عمر حتى انتهى إلى باب أخته ليغير عليها ما بلغه من إسلامها فإذا خباب بن الأرت عند أخت عمر يدرس عليها ﴿طه﴾ وتدرس عليه ﴿إذا الشمس كورت﴾ وكان المشركون يدعون الدراسة الهينمة فدخل عمر، فلما أبصرته أخته عرفت الشر فى وجهه فخبأت الصحيفة، وراغ خباب فدخل البيت. فقال عمر لأخته: ما هذه الهينمة فى بيتك قالت: ما عدا حديثا","vol":"27","page":91},{"text":"نتحدث به بيننا، فعذلها وحلف أن لا يخرج حتى تبين شأنها، فقال له زوجها سعيد بن زيد بن عمرو بن نفيل: إنك لا تستطيع أن تجمع الناس على هواك يا عمر وإن كان الحق سواه فبطش به عمر فوطئه وطأ شديدا وهو غضبان، فقامت إليه أخته تحجزه عن زوجها فنفحها عمر بيده فشجها، فلما رأت الدم قالت: هل تسمع يا عمر أرأيت كل شىء بلغك عنى مما تذكره من تركى آلهتك وكفرى باللات والعزى فهو حق أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله، فائتمر أمرك واقض ما أنت قاض، فلما رأى ذلك عمر سقط فى يديه، فقال عمر لأخته: أرأيت ما كنت تدرسين أعطيك موثقا من الله لا أمحوها حتى أردها إليك ولا أريبك فيها، فلما رأت ذلك أخته ورأت حرصه على الكتاب رجت أن تكون دعوة رسول الله - ﷺ - له قد لحقته فقالت: إنك نجس ولا يمسه إلا المطهرون ولست آمنك على ذلك، فاغتسل غسلك من الجنابة وأعطنى موثقا تطمئن إليه نفسى، ففعل عمر، فدفعت إليه","vol":"27","page":92},{"text":"الصحيفة، وكان عمر يقرأ الكتاب فقرأ ﴿طه﴾ حتى بلغ ﴿إن الساعة آتية أكاد أخفيها لتجزى كل نفس بما تسعى﴾ إلى قوله ﴿فتردى﴾ وقرأ ﴿إذا الشمس كورت﴾ حتى إذا بلغ ﴿علمت نفس ما أحضرت﴾ فأسلم عند ذلك عمر، فقال لأخته وختنه: كيف الإسلام قالا: تشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله، وتخلع الأنداد وتكفر باللات والعزى، ففعل ذلك عمر. فخرج خباب وكان فى البيت داخلا، فكبر خباب وقال: أبشر يا عمر بكرامة الله فإن رسول الله - ﷺ - قد دعا لك أن يعز الله الإسلام بك، فقال عمر: دلونى على المنزل الذى فيه رسول الله - ﷺ -، فقال له خباب بن الأرت: أنا أخبرك، فأخبر أنه فى الدار التى فى أصل الصفا: فأقبل عمر وهو حريص على أن يلقى رسول الله - ﷺ - وقد بلغ رسول الله - ﷺ - أن عمر يطلبه ليقتله ولم يبلغه إسلامه، فلما انتهى عمر إلى الدار استفتح، فلما رأى أصحاب رسول الله","vol":"27","page":93},{"text":"- ﷺ - عمر متقلدا بالسيف أشفقوا منه، فلما رأى رسول الله - ﷺ - وجل القوم فقال: افتحوا له، فإن كان الله يريد بعمر خيرا اتبع الإسلام وصدق الرسول، وإن كان يريد غير ذلك يكن قتله علينا هينا. فابتدره رجال من أصحاب رسول الله - ﷺ - ورسول الله - ﷺ - داخل البيت يوحى إليه، فخرج رسول الله - ﷺ - حين سمع صوت عمر وليس عليه رداء حتى أخذ بمجمع قميص عمر وردائه فقال له رسول الله - ﷺ -: ما أراك منتهيا يا عمر حتى ينزل الله بك من الرجز ما أنزل بالوليد بن المغيرة ثم قال: اللهم اهد عمر فضحك عمر فقال: يا نبى الله أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله، فكبر أهل الإسلام تكبيرة واحدة سمعها من وراء الدار، والمسلمون يومئذ بضعة وأربعون رجلا وإحدى عشرة امرأة (ابن عساكر) [كنز العمال ٣٥٨٨٨]","vol":"27","page":94},{"text":"٢٩٧٤٤- عن عمر قال: ثمانية رهط إن أهينوا فلا يلومن إلا أنفسهم الآتى مائدة لم يدع إليها والتعرض لفضل اللئام. . . (الخطيب فى كتاب الطفيليين) [كنز العمال ٤٤٣٦٦]\n٢٩٧٤٥- عن خزيمة بن ثابت قال: جئت بهذه الآية ﴿لقد جاءكم رسول من أنفسكم﴾ إلى عمر بن الخطاب وإلى زيد بن ثابت فقال زيد من يشهد معك قلت لا والله ما أدرى فقال عمر أنا أشهد معه على ذلك (ابن سعد) [كنز العمال ٤٧٦٤]\n٢٩٧٤٦- عن أبى سعيد المقبرى قال: جئت عمر بن الخطاب بمائتى درهم فقلت يا أمير المؤمنين هذه زكاة مالى قال وقد عتقت يا كيسان قلت نعم قال اذهب بها أنت فاقسمها (أبو عبيد فى الأموال، والحاكم فى الكنى، والبيهقى) [كنز العمال ١٦٨٧٦]\nأخرجه البيهقى من طريق الحاكم (٤/١١٤، رقم ٧١٦٨) .","vol":"27","page":95},{"text":"٢٩٧٤٧- عن صبيغ بن عسل قال: جئت عمر ابن الخطاب زمان الهدنة وعلى غديرتان وقلنسوة فقال عمر: إنى سمعت رسول الله - ﷺ - يقول: يخرج من المشرق حلقان الرؤوس يقرأون القرآن لا يجاوز حناجرهم، طوبى لمن قتلوه وطوبى لمن قتلهم ثم أمر عمر أن لا أدوى ولا أجالس (ابن عساكر) [كنز العمال ٣١٥٥٩]\nأخرجه ابن عساكر (٢٣/٤٠٩) .\n٢٩٧٤٨- عن أبى عثمان النهدى قال: جئت عمر بن الخطاب ذات يوم فبكى فقلت: يا أمير المؤمنين ما يبكيك قال: بلغنى أن نبيط أهل العراق أسلموا وإنى سمعت رسول الله - ﷺ - يقول: إذا أسلم نبيط أهل العراق أكفؤا الدين على وجهه كما يكفأ الإناء (نصر المقدسى فى الحجة وفيه الفضل بن محتاك قال أبو حاتم بالأباطيل عن الصلت بن دينار وهو ضعيف) [كنز العمال ٣١٤٧٩]","vol":"27","page":96},{"text":"٢٩٧٤٩- عن عمرو بن ميمون قال: جئت وإذا عمر واقف على حذيفة وعثمان بن حنيف، وهو يقول: تخافا أن تكونا حملتما الأرض ما لا تطيق فقال عثمان: لو شئت لأضعفت أرضى، وقال حذيفة: لقد حملت الأرض أمرا هى له مطيقة وما فيها كبير فضل فقال: انظرا مالديكما إن تكونا حملتما الأرض ما لا تطيق، ثم قال: والله لئن سلمنى الله لأدعن أرامل العراق لا يحتجن بعدى إلى أحد أبدا، فما أتت عليه إلا رابعة حتى أصيب وكان إذا دخل المسجد قام بين الصفوف ثم قال: استووا فإذا استووا تقدم فكبر فلما طعن مكانه فسمعته يقول: قتلنى الكلب أو أكلنى الكلب، فقال عمرو: فما أدرى أيهما قال، فأخذ عمر بيد عبد الرحمن فقدمه، وطار العلج وبيده سكين ذات طرفين ما يمر برجل يمينا ولا شمالا إلا طعنه حتى أصاب معه ثلاثة عشر رجلا فمات منهم تسعة فلما رأى ذلك رجل من المسلمين طرح عليه برنسا ليأخذه فلما ظن أنه مأخوذ نحر نفسه فصلينا الفجر صلاة خفيفة، فأما نواحى المسجد فلا","vol":"27","page":97},{"text":"يدرون ما الأمر إلا أنهم حين فقدوا صوت عمر جعلوا يقولون: سبحان الله مرتين فلما انصرفوا كان أول من دخل عليه ابن عباس، فقال: انظر من قتلنى فجال ساعة، ثم جاء فقال: غلام المغيرة الصنع فقال عمر: الحمد لله الذى لم يجعل منيتى بيد رجل يدعى الإسلام قاتله الله لقد أمرت به معروفا.ثم قال لابن عباس: لقد كنت أنت وأبوك تحبان أن تكثر العلوج بالمدينة فقال ابن عباس: إن شئت فعلنا، فقال: بعدما تكلموا بكلامكم وصلوا بصلاتكم ونسكوا نسككم، فقال له الناس: ليس عليك بأس، فدعا بنبيذ فشربه فخرج من جرحه، ثم دعا بلبن فشربه فخرج من جرحه، فظن أنه الموت، فقال لعبد الله بن عمر: انظر ما على من الدين فحسبه فوجده ستة وثمانين [ألف درهم]، فقال: إن وفى بها مال آل عمر فأدها عنى من أموالهم وإن لم تف أموالهم فسل بنى عدى بن كعب فإن لم تف من أموالهم فسل قريشا ولا تعدهم إلى غيرهم فأدها عنى، ثم قال: يا عبد الله اذهب إلى عائشة أم المؤمنين","vol":"27","page":98},{"text":"فسلم وقل يستأذن عمر بن الخطاب ولا تقل أمير المؤمنين فإنى لست اليوم بأمير المؤمنين أن يدفن مع صاحبيه. فأتاها عبد الله بن عمر فوجدها قاعدة تبكى، فسلم عليها ثم قال: يستأذن عمر بن الخطاب أن يدفن مع صاحبيه، قالت: قد كنت والله أريده لنفسى ولأوثرنه اليوم على نفسى فلما جاء قيل هذا عبد الله بن عمر، قال: ما لديك قال: أذنت لك، فقال عمر: ما كان شىء أهم عندى من ذلك، ثم قال: إذا أنا مت فاحملونى على سريرى، ثم استأذن فقل: يستأذن عمر بن الخطاب، فإن أذنت لك فأدخلنى، وإن لم تأذن فردنى إلى مقابر المسلمين، فلما حمل فكأن الناس لم تصبهم مصيبة إلا يومئذ فسلم عبد الله بن عمر، فقال: يستأذن عمر بن الخطاب فأذنت له حيث أكرمه الله مع رسوله ومع أبى بكر، فقالوا له حين حضره الموت: استخلف، فقال: لا أجد أحدا أحق بهذا الأمر من هؤلاء النفر الذين توفى رسول الله - ﷺ - وهو عنهم راض، فأيهم استخلف فهو الخليفة بعدى،","vol":"27","page":99},{"text":"فسمى عليا وعثمان وطلحة والزبير وعبد الرحمن بن عوف وسعدا فإن أصابت الإمرة سعدا فذلك، وإلا فأيهم استخلف فليستعن به فإنى لم أعزله عن عجز ولا خيانة وجعل عبد الله يشاور معهم، وليس له من الأمر شىء. فلما اجتمعوا قال عبد الرحمن بن عوف: اجعلوا أمركم إلى ثلاثة نفر فجعل الزبير أمره إلى على، وجعل طلحة أمره إلى عثمان، وجعل سعد أمره إلى عبد الرحمن، فأتمر أولئك الثلاثة حين جعل الأمر إليهم فقال عبد الرحمن: أيكم يتبرأ من الأمر ويجعل الأمر إلى ولكم الله على ألا آلوا عن أفضلكم وأخيركم للمسلمين قالوا: نعم فخلا بعلى فقال: إن لك من القرابة من رسول الله - ﷺ - والقدم فالله عليك لئن استخلفت لتعدلن ولئن استخلف عثمان لتسمعن ولتطيعن، قال: نعم وخلا بعثمان فقال له مثل ذلك فقال عثمان: نعم، ثم قال: لعثمان: أبسط يدك يا عثمان فبسط يده فبايعه على والناس (ابن سعد، وأبو عبيد، وابن أبى شيبة، والبخارى، والنسائى، وابن","vol":"27","page":100},{"text":"حبان، والبيهقى) [كنز العمال ١٤٢٤٥]\nأخرجه ابن سعد (٣/٣٣٧)، وابن أبى شيبة (٧/٤٣٥، رقم ٣٧٠٥٩)، والبخارى (٣/١٣٥٣، رقم ٣٤٩٧)، وابن حبان (١٥/٣٥٠)، والبيهقى (٨/٤٧، رقم ١٥٧٩٣) .\n٢٩٧٥٠- عن الحسن قال: جاء أعرابى إلى عمر فقال يا أمير المؤمنين: علمنى الدين، قال: تشهد أن لا إله إلا الله وأن محمدا رسول الله وتقيم الصلاة وتؤتى الزكاة وتحج البيت وتصوم رمضان، وعليك بالعلانية وإياك والسر وكلما يستحيا منه وإذا لقيت الله فقل أمرنى بهذا عمر، ثم قال يا عبد الله خذ بهذا فإذا لقيت الله فقل ما بدا لك (البيهقى فى شعب الإيمان، والأصبهانى فى الحجة قال البيهقى فى شعب الإيمان قال البخارى هذا مرسل لأن الحسن لم يدرك عمر وهو بإرساله أصح من حديث سعيد بن عبد الرحمن الجمحى يعنى الآتى فى مسند عمر) [كنز العمال ١٣٦٨]\nأخرجه البيهقى فى شعب الإيمان (٣/٤٢٩، رقم ٣٩٧٦) .","vol":"27","page":101},{"text":"٢٩٧٥١- عن الحسن قال: جاء أعرابى إلى عمر فقال يا أمير المؤمنين: علمنى الدين، قال: تشهد أن لا إله إلا الله وأن محمدا رسول الله وتقيم الصلاة وتؤتى الزكاة وتحج البيت وتصوم رمضان، وعليك بالعلانية وإياك والسر وكلما يستحيا منه وإذا لقيت الله فقل أمرنى بهذا عمر، ثم قال يا عبد الله خذ بهذا فإذا لقيت الله فقل ما بدا لك (ابن عدى، والبيهقى فى شعب الإيمان، واللالكائى) [كنز العمال ١٣٦٨]\n٢٩٧٥٢- عن نوفل بن عمارة قال: جاء الحارث ابن هشام وسهيل بن عمرو إلى عمر بن الخطاب فجلسا عنده وهو بينهما فجعل المهاجرون الأولون يأتون عمر فيقول: ههنا يا سهيل ههنا يا حارث فينحيهما عنهم، فجعل الأنصار يأتون عمر فينحيهما عنهم كذلك حتى صارا فى آخر الناس، فلما خرجا من عند عمر قال الحارث ابن هشام لسهيل بن عمرو: ألم تر ما صنع بنا فقال له سهيل: أيها الزجل لا لوم عليه، ينبغى أن نرجع يا للوم على أنفسنا، دعى القوم فأسرعوا ودعينا فأبطأنا،","vol":"27","page":102},{"text":"فلما قام من عند عمر أتياه فقالا له: يا أمير المؤمنين قد رأينا ما فعلت اليوم وعلمنا أنا أتينا من أنفسنا فهل شىء نستدرك به قال لهما: لا أعلمه إلا هذا الوجه وأشار لهما إلى ثغر الروم، فخرجا إلى الشام فماتا بها (ابن عساكر) [كنز العمال ٣٧٩٥٣]\nأخرجه ابن عساكر (١١/٥٠٣) .\n٢٩٧٥٣- عن قيس بن أبى حازم قال: جاء الزبير إلى عمر بن الخطاب يستأذنه فى الغزو فقال عمر: اجلس فى بيتك فقد غزوت مع رسول الله - ﷺ - فردد ذلك عليه فقال عمر فى الثالثة أو التى تليها: اقعد فى بيتك فوالله إنى لأجد بطرف المدينة منك ومن أصحابك أن تخرجوا فتفسدوا على أصحاب محمد (البزار، والحاكم) [كنز العمال ٣١٤٧٦]\nأخرجه الحاكم (٣/١٢٩، رقم ٤٦١٢) .\n٢٩٧٥٤- عن ابن عمر قال: جاء الزبير إلى عمر فقال ائذن لى أن أخرج فأقاتل فى سبيل الله قال حسبك قد قاتلت مع رسول الله - ﷺ - (ابن عساكر)\nأخرجه ابن عساكر (١٨/٤٠٣)","vol":"27","page":103},{"text":"٢٩٧٥٥- عن قيس بن أبى حازم قال: جاء بلال إلى عمر حين قدم الشام وعنده أمراء الأجناد فقال: يا عمر يا عمر، فقال عمر: هذا عمر، فقال: إنك بين هؤلاء وبين الله، وليس بينك وبين الله أحد، فانظر من بين يديك ومن عن يمينك ومن عن شمالك فإن هؤلاء الذين جاؤك والله لن يأكلوا إلا لحوم الطير، فقال عمر: صدقت، لا أقوم من مجلسى هذا حتى تكفلوا لى لكل رجل من المسلمين بمديى بر وحظهما من الخل والزيت، قالوا: تكفلنا لك يا أمير المؤمنين، هو علينا، قد كثر الله من الخير وأوسع. قال: فنعم إذن (أبو عبيد) [كنز العمال ١١٦٨٥]","vol":"27","page":104},{"text":"٢٩٧٥٦- عن عبد الله بن أبى بكر قال: جاء بلال بن الحارث المزنى إلى رسول الله - ﷺ - فاستقطعه أرضا طويلة عريضة، فلما ولى عمر، قال لبلال: إنك استقطعت رسول الله - ﷺ - أرضا عريضة طويلة فقطعها، وإن رسول الله - ﷺ - لم يكن يمنع شيئا يسأله فإنك لا تطيق ما فى يديك، فقال: أجل قال: فانظر ما قويت عليه منها فأمسكه، وما لم تطق فادفعه إلينا نقسمه بين المسلمين، فقال: لا أفعل والله، شىء أقطعنيه رسول الله - ﷺ -، فقال عمر: والله لتفعلن، فأخذ منه ما عجز عن عمارته فقسمه بين المسلمين (البيهقى) [كنز العمال ٩١٦٥]\nأخرجه البيهقى (٦/١٤٩) .\n٢٩٧٥٧- عن بشر بن عاصم قال: جاء تميم الدارى استأذن عمر أن يقص على الناس قائما فأذن له (العسكرى) [كنز العمال ٢٩٤٤٧","vol":"27","page":105},{"text":"٢٩٧٥٨- عن على بن ثابت عن الوازع بن نافع عن سالم عن أبيه عن عمر قال: جاء جبريل إلى النبى - ﷺ - فقال بشر المشائين فى الظلم إلى المساجد بنور تام يوم القيامة (ابن الجوزى فى الواهيات وقال لا يثبت على بن ثابت ضعيف والوازع متروك) [كنز العمال ٢٢٧٩٨]\n٢٩٧٥٩- عن عمر بن الخطاب قال: جاء جبريل إلى النبى - ﷺ - فى حين غير حينه الذى كان يأتى فيه، فقام إليه رسول الله - ﷺ - فقال: يا جبريل ما لى أراك متغير اللون قال: ما جئتك حتى أمر الله بمفاتيح النار، فقال رسول الله - ﷺ -: يا جبريل صف لى النار وانعت لى جهنم فقال جبريل: إن الله أمر بجهنم فأوقد عليها ألف عام حتى ابيضت، ثم أمر فأوقد عليها ألف عام حتى احمرت، ثم أمر فأوقد عليها ألف عام حتى اسودت، فهى سوداء مظلمة لا يضىء شررها ولا يطفأ لهبها، والذى بعثك بالحق لو أن قدر ثقب إبرة فتح من جهنم لمات من فى الأرض كلهم جميعا من حره","vol":"27","page":106},{"text":"، والذى بعثك بالحق لو أن ثوبا من ثياب النار علق بين السماء والأرض لمات من فى الأرض جميعا من حره، والذى بعثك بالحق لو أن خازنا من خزنة جهنم برز إلى أهل الدنيا فنظروا إليه لمات من فى الأرض كلهم من قبح وجهه ومن نتن ريحه، والذى بعثك بالحق لو أن حلقة من حلق سلسلة أهل النار التى نعت الله فى كتابه وضعت على جبال الدنيا لأرفضت وما تقارت حتى تنتهى إلى الأرض السفلى، فقال رسول الله - ﷺ -: حسبى يا جبريل لا ينصدع قلبى فأموت فنظر رسول الله - ﷺ - إلى جبريل وهو يبكى فقال: تبكى يا جبريل وأنت من الله بالمكان الذى أنت به فقال: وما لى لا أبكى أنا أحق بالبكاء، لعلى أكون فى علم الله على غير الحال التى أنا عليها، وما أدرى لعلى أبتلى بما ابتلى به إبليس فقد كان من الملائكة وما أدرى لعلى أبتلى بما ابتلى هاروت وماروت، فبكى رسول الله - ﷺ - وبكى جبريل، فما زالا يبكيان حتى نوديا أن يا جبريل ويا","vol":"27","page":107},{"text":"محمد إن الله قد آمنكما أن تعصياه فارتفع جبريل، وخرج رسول الله - ﷺ - فمر بقوم من الأنصار يضحكون ويلعبون فقال: أتضحكون ووراءكم جهنم فلو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا، ولما أسغتم الطعام والشراب، ولخرجتم إلى الصعدات تجأرون إلى الله فنودى يا محمد لا تقنط عبادى، إنما بعثتك ميسرا ولم أبعثك معسرا فقال رسول الله - ﷺ -: سددوا وقاربوا (الطبرانى فى الأوسط وقال تفرد به سلام الطويل قال فى المغنى تركوه) [كنز العمال ٣٩٧٨٤]\nأخرجه الطبرانى فى الأوسط (٣/٨٩، رقم ٢٥٨٣) وقال: تفرد به سلام. قال الهيثمى (١٠/٣٨٧): فيه سلام الطويل وهو مجمع على ضعفه.\n٢٩٧٦٠- عن أبى ليلى الكندى قال: جاء خباب بن الأرت إلى عمر فقال: ادنهفما أحد أحق بهذا المجلس منك إلا عمار بن ياسر، فجمل خباب يريه آثارا فى ظهره مما عذبه المشركون (ابن سعد، وابن أبى شيبة، وأبو نعيم فى الحلية) [كنز العمال ٣٧٣٦١]","vol":"27","page":108},{"text":"أخرجه ابن سعد (٣/١٦٥)، وابن أبى شيبة (٦/٣٨٥، رقم ٣٢٢٤٥)، وأبو نعيم فى الحلية (١/٣٥٩) .\n٢٩٧٦١- عن عمر قال: جاء رجل إلى رسول الله - ﷺ - فسأله أن يعطيه، فقال النبى - ﷺ -: ما عندى شىء، ولكن استقرض حتى يأتينا شىء فنعطيك، فقال عمر: يا رسول الله هذا أعطيته ما عندك فما كلفك ما لا تقدر عليه، فكره النبى - ﷺ - قول عمر حتى عرف فى وجهه، فقال رجل من الأنصار: يا رسول الله أنفق ولا تخف من ذى العرش إقلالا، فتبسم رسول الله - ﷺ - حتى عرف البشر فى وجهه بقول الأنصارى، ثم قال: بهذا أمرت (الترمذى فى الشمائل، والبزار، والضياء) [كنز العمال ١٨٦٣٧]\nأخرجه الترمذى فى الشمائل المحمدية (١/٢٩٤، رقم ٣٥٦)، والبزار (١/٣٩٦، رقم ٢٧٣)، والضياء (١/١٨٠، رقم ٨٨) . قال الهيثمى (١٠/٢٤٢): رواه البزار، وفيه إسحاق بن إبراهيم الحنينى وقد ضعفه الجمهور ووثقه ابن حبان وقال يخطئ.","vol":"27","page":109},{"text":"٢٩٧٦٢- عن خالد بن سلمة المخزومى قال: جاء رجل إلى عمر بعرفة فقال: إنى أعتقت شقصا من غلامى هذا قال: أعتق كله ليس معه شريك (سفيان الثورى فى الجامع، البيهقى) [كنز العمال ٢٩٧٥٠]\nأخرجه البيهقى (١٠/٢٧٤، رقم ٢١١٠٧) .\n٢٩٧٦٣- عن إسحاق بن بشر القرشى قال أنبانا ابن إسحاق أو أبو إسحاق قال: جاء رجل إلى عمر بن الخطاب، فقال: يا أمير المؤمنين ما ﴿النازعات غرقا﴾ فقال عمر من أنت قال امرؤ من أهل البصرة من بنى تميم ثم أحد بنى سعد، قال من قوم جفاة، أما إنك لتحملن إلى عاملك ما يسوءك ولهزه حتى فرت قلنسوته، فإذا هو وافر الشعر، فقال أما إنى لو وجدتك محلوقا ما سألت عنك، ثم كتب إلى أبى موسى، أما بعد فإن الأصبغ بن عليم التميمى تكلف ما كفى وضيع ما ولى، فإذا جاءك كتابى هذا فلا تبايعوه، وإن مرض فلا تعودوه وإن مات فلا تشهدوه، ثم التفت إلى القوم، فقال: إن الله خلقكم وهو أعلم بضعفكم فبعث إليكم رسولا من أنفسكم وأنزل عليكم كتابا","vol":"27","page":110},{"text":"، وحد لكم فيه حدودا أمركم أن لا تعتدوها، وفرض عليكم فرائض، أمركم أن تتبعوها، وحرم حرما نهاكم أن تنتهكوها وترك أشياء، لم يدعها نسيانا، فلا تكلفوها وإنما تركها رحمة لكم، قال فكان الأصبغ بن عليم يقول قدمت البصرة فأقمت بها خمسة وعشرين يوما، وما من غائب أحب إلى أن ألقاه من الموت، ثم إن الله ألهمه التوبة وقذفها فى قلبه، فأتيت أبا موسى، وهو على المنبر، فسلمت عليه فأعرض عنى فقلت أيها المعرض إنه قد قبل التوبة من هو خير منك ومن عمر، إنى أتوب إلى الله مما أسخط أمير المؤمنين وعامة المسلمين، فكتب بذلك إلى عمر، فقال صدق، اقبلوا من أخيكم (نصر فى الحجة) [كنز العمال ٤١٨٠]","vol":"27","page":111},{"text":"٢٩٧٦٤- عن أبى عذبة الحضرمى قال: جاء رجل إلى عمر بن الخطاب فأخبره أن أهل العراق قد حصبوا إمامهم وكان عوضهم به مكان إمام كان قبله، فخرج غضبان فصلى فسها فى صلاته، فلما سلم قال: يا أهل الشام استعدوا لأهل العراق فإن الشيطان قد باض فيهم، اللهم إنهم قد ألبسوا على فألبس عليهم وعجل عليهم بالغلام الثقفى الذى يحكم بحكم الجاهلية، لا يقبل من محسنهم ولا يتجاوز عن مسيئهم، قال ابن لهيعة: وما ولد الحجاج يومئذ (ابن سعد، والبيهقى فى الدلائل وقال لا يقول عمر ذلك إلا توقيفا) [كنز العمال ٣٥٣٦١]\nأخرجه ابن سعد (٧/٤٤١) .\n٢٩٧٦٥- عن جابر بن عبد الله قال: جاء رجل إلى عمر بن الخطاب فقال إن امرأتى أرضعت سريتى لتحرمها على فأمره أن يأتى سريته بعد الرضاع (عبد الرزاق) [كنز العمال ١٥٦٨٣]\nأخرجه عبد الرزاق (٧/٤٦١، رقم ١٣٨٨٩) .","vol":"27","page":112},{"text":"٢٩٧٦٦- عن يزيد بن أبى حبيب قال: جاء رجل إلى عمر بن الخطاب فقال أين كنت قال فى الرباط قال كم رابطت قال ثلاثين قال فهلا أتممت أربعين (عبد الرزاق) [كنز العمال ١١٣٢٣]\nأخرجه عبد الرزاق (٥/٢٨٠، رقم ٩٦١٥) .\n٢٩٧٦٧- عن خالد بن سلمة قال: جاء رجل إلى عمر فقال إنى أعتقت ثلث عبدى فقال عمر هو حر كله ليس لله شريك (سفيان فى جامعه، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٩٨٠٥]\nأخرجه ابن أبى شيبة (٤/٣٢٩، رقم ٢٠٧٠٢)، والبيهقى (١٠/٢٧٤، رقم ٢١١٠٧) .\n٢٩٧٦٨- عن مسروق قال: جاء رجل إلى عمر فقال إنى جعلت أمر امرأتى بيدها فطلقت نفسها ثلاثا فقال عمر لعبد الله بن مسعود ما تقول فقال عبد الله أراها واحدة وهو أملك فقال عمر وأنا أيضا أرى ذلك (الشافعى، وعبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٧٨٩٧]","vol":"27","page":113},{"text":"أخرجه الشافعى فى الأم (٧/١٧٥)، وعبد الرزاق (٦/٥٢١، رقم ١١٩١٥)، وابن أبى شيبة (٤/٨٦، رقم ١٨٠٧٥)، والبيهقى (٧/٣٤٧، رقم ١٤٨١٤) .\n٢٩٧٦٩- عن سفيان بن عيينة قال: جاء رجل إلى عمر، فقال: احملنى فوالله لئن حملتنى لأحمدنك، ولئن منعتنى لا أذمنك قال: إذًا والله لأحملنك فلما حمله جعل يحمد الله ويشكره ويثنى على الله وعمر خلفه يسمع ولا يذكر عمر بشىء، فلما هبط قال: اللهم سدد عمر فقال عمر: قد أتالك (هناد) [كنز العمال ١١٣٣١]\nأخرجه هناد فى الزهد (١/٣٠٦، رقم ٥٤١) .\n٢٩٧٧٠- عن ابن عمر قال: جاء رجل إلى عمر فقال: كانت لى وليدة وكنت أطأها فعمدت امرأتى إليها فأرضعتها فدخلت عليها فقالت: دونك فقد والله أرضعتها فقال عمر: أوجعها وائت جاريتك فإنما الرضاع رضاع الصغير (مالك، والشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ١٥٦٨٥]\nأخرجه مالك (٢/٦٠٦)، والشافعى فى الأم (٥/٢٩)، والبيهقى (٧/٤٦١) .","vol":"27","page":114},{"text":"٢٩٧٧١- عن أبى إسحاق السبيعى قال: جاء رجل إلى عمر فقال يا أمير المؤمنين إنى قتلت فهل لى من توبة فقرأ عمر عليه ﴿حم تنزيل الكتاب من الله العزيز العليم غافر الذنب وقابل التوب﴾ ثم قال له اعمل ولا تيأس (عبد بن حميد، وابن المنذر، وابن أبى حاتم، واللالكائى) [كنز العمال ١٠٤٢٥]\n٢٩٧٧٢- عن أنس قال: جاء رجل إلى عمر، فقال: يا أمير المؤمنين احملنى فإنى أريد الجهاد، فقال عمر لرجل: خذ بيده فأدخله بيت المال يأخذ ما شاء، فدخل فإذا بيضاء وصفراء، فقال: ما هذا مالى فى هذا حاجة، إنما أردت زادا وراحلة، فردوه إلى عمر، فأخبروه بما قال، فأمر له بزاد وراحلة، وجعل عمر يرحل له بيده، فلما ركب رفع يده فحمد الله وأثنى عليه بما صنع وأعطاه، وعمر يمشى خلفه يتمنى أن يدعو له، فلما فرغ قال: اللهم وعمر فاجزه خيرا (هناد) [كنز العمال ١١٣٣٠]\nأخرجه هناد فى الزهد (١/٣١٤، رقم ٥٦٠) .","vol":"27","page":115},{"text":"٢٩٧٧٣- عن ابن أبى ليلى قال: جاء رجل إلى عمر فقال: يا أمير المؤمنين احملنى قال: والله لا أحملك قال: والله لتحملنى إنى ابن سبيل قد أدت بى راحلتى، فحمله ثم قال: من حلف على يمين فرأى غيرها خيرا منها فليأت الذى هو خير وليكفر عن يمينه (البيهقى) [كنز العمال ٤٦٥٢٧]\nأخرجه البيهقى (١٠/٥٦، رقم ١٩٧٦٤) .\n٢٩٧٧٤- عن عمر قال: جاء رجل فقال يا رسول الله أى شىء أحب عند الله فى الإسلام قال الصلاة لوقتها ومن ترك الصلاة فلا دين له والصلاة عماد الدين (البيهقى فى شعب الإيمان) [كنز العمال ٢١٦١٨]\nأخرجه البيهقى فى شعب الإيمان (٣/٣٩، رقم ٢٨٠٧) .","vol":"27","page":116},{"text":"٢٩٧٧٥- عن عبد الرحمن بن أبزى قال: جاء رجل من أهل البادية إلى عمر بن الخطاب فقال: يا أمير المؤمنين إنما نمكث الشهر والشهرين لا نجد الماء قال عمر: أما أنا فلم أكن لأصلى حتى أجد الماء فقال عمار بن ياسر: أما تذكر إذ أنا وأنت بأرض كذا نرعى الإبل فتعلم أنى أجنبت قال: نعم فتمعكت فى التراب فذكرت ذلك للنبى - ﷺ - فضحك وقال: إن كان يكفيك من ذلك الصعيد أن تقول: هكذا وضرب بيده الأرض، ثم نفخهما، ثم مسح بها على وجهه وذراعيه إلى قريب من نصف الذراع فقال عمر: اتق الله يا عمار فقال عمار: فيما على لك من حق يا أمير المؤمنين إن شئت لا أذكره ما حييت فقال عمر: كلا والله ولكن أولئك من أمرك ما توليت (عبد الرزاق) [كنز العمال ٢٧٥٤٦]","vol":"27","page":117},{"text":"٢٩٧٧٦- عن طارق بن شهاب قال: جاء رجل من اليهود إلى عمر فقال يا أمير المؤمنين: إنكم تقرؤون آية فى كتابكم لو علينا معشر اليهود نزلت لا تخذنا ذلك اليوم عيدا قال أى آية هى قال قوله تعالى: ﴿اليوم أكملت لكم دينكم وأتممت عليكم نعمتي﴾، فقال عمر: والله إنى لأعلم اليوم الذى نزلت فيه على رسول الله - ﷺ - والساعة التى نزلت فيها على رسول الله - ﷺ - عشية عرفة يوم جمعة (أحمد، والحميدى، والبخارى، ومسلم، والترمذى، والنسائى، وابن حبان) [كنز العمال ٤٣٥٠]\nأخرجه أحمد (١/٢٨، رقم ١٨٨)، والحميدى (١/١٩، رقم ٣١)، والبخارى (١/٢٥، رقم ٤٥)، ومسلم (٤/٢٣١٢، رقم ٣٠١٧)، والترمذى (٥/٢٥٠، رقم ٣٠٤٣) وقال: حسن صحيح. والنسائى (٨/١١٤، رقم ٥٠١٢)، وابن حبان (١/٤١٣، رقم ١٨٥) .","vol":"27","page":118},{"text":"٢٩٧٧٧- عن مجاهد قال: جاء رجل من بنى مخزوم إلى عمر يستعديه على أبى سفيان قال: يا أمير المؤمنين إن أبا سفيان ظلمنى حدى بمكة، فقال عمر أنا أعلم بذلك الحد ولربما لعبت أنا وأنت عليه ونحن غلمان، فإذا قدمت مكة فأتنى، فلما قدم عمر مكة أتاه المخزومى وجاء بأبى سفيان، فانطلق عمر معه إلى ذلك الحد فقال: غيرت يا أبا سفيان فخذ هذا الحجر من ههنا فضعه ههنا، فقال: والله لا أفعل، فعلاه عمر بالدرة ثم قال: خذه لا أم لك فأخذه ألو سفيان فوضعه فى الموضع الذى أمره عمر فدخله مما صنع بأبى سفيان شىء، فاستقبل البيت وقال: اللهم لك الحمد إذ لم تمتنى حتى غلبت أبا سفيان على هواه وذللته لى بالإسلام، فاستقبل أبو سفيان البيت وقال: اللهم لك الحمد إذ لم تمتنى حتى أدخلت قلبى من الإسلام ما ذللتنى لعمر (اللالكائى) [كنز العمال ٣٦٠١٦]","vol":"27","page":119},{"text":"٢٩٧٧٨- عن العلاء بن زياد قال: جاء شيخ إلى عمر فقال يا أمير المؤمنين أنا شيخ كبير وإن مالى كثير ويرثنى أعراب موالى كلالة أفأوصى بمالى كله قال لا فلم يزل حتى بلغ العشر (سعيد بن منصور) [كنز العمال ٤٦٠٩٨]\nأخرجه أيضًا: الدارمى (٢/٥٠٠، رقم ٣١٩٨) .\n٢٩٧٧٩- عن سعيد بن المسيب قال: جاء صبيغ التميمى إلى عمر بن الخطاب فقال يا أمير المؤمنين: أخبرنى عن الذاريات ذروا، فقال: هى الرياح، ولولا أنى سمعت رسول الله - ﷺ - يقوله ما قلته، قال: فأخبرنى عن الحاملات وقرا، قال: هى السحاب، ولولا أنى سمعت رسول الله - ﷺ - يقوله ما قلته، قال: فأخبرنى عن الجاريات يسرا، قال: هى السفن، ولولا أنى سمعت رسول الله - ﷺ - يقوله ما قلته، قال فأخبرنى عن المقسمات أمرا، قال: هى الملائكة، ولولا أنى سمعت رسول الله - ﷺ - يقوله ما قلته، ثم أمر به فضرب مائة وجعل فى بيت فلما برأ دعاه فضربه","vol":"27","page":120},{"text":"مائة أخرى، وحمله على قتب، وكتب إلى أبى موسى الأشعرى: إمنع الناس من مجالسته، فلم يزالوا كذلك حتى أتى أبا موسى فحلف له بالأيمان المغلظة ما يجد فى نفسه مما كان يجد شيئا، فكتب فى ذلك إلى عمر، فكتب عمر ما أخاله إلا قد صدق فخل بينه وبين مجالسة الناس (البزار، والدارقطنى فى الأفراد، وابن مردويه، وابن عساكر وسنده لين) [كنز العمال ٤٦١٧]\nأخرجه البزار (١/٤٢٣، رقم ٢٩٩)، قال الهيثمى (٧/١١٣): فيه أبو بكر بن أبى سبرة وهو متروك. وابن عساكر\n(٢٣/٤١٠) .\n٢٩٧٨٠- عن همام قال: جاء عمر إلى رجل من أهل الكتاب فقال السلام عليك يا ملك العرب قال عمر هكذا تجدونه فى كتابكم أليس تجدون النبى ثم الخليفة ثم أمير المؤمنين ثم الملوك بعد قال له بلى (ابن أبى شيبة، ونعيم بن حماد فى الفتن) [كنز العمال ١٤١٩١]\nأخرجه ابن أبى شيبة (٧/٥٢٩، رقم ٣٧٧٣٨)، ونعيم بن حماد فى الفتن (١/١٠٣، رقم ٢٤٧) .","vol":"27","page":121},{"text":"٢٩٧٨١- عن سعيد بن المسيب قال: جاء عمر إلى رسول الله - ﷺ - فقال والله إنى لأحبك فقال النبى - ﷺ - لن يؤمن أحدكم حتى أكون أحب إليه من نفسه وأهله قال عمر والله لأنت أحب إلى من نفسى وأهلى (العدنى، ورستة فى الإيمان) [كنز العمال ١٣٨٦]\n٢٩٧٨٢- عن إبراهيم التيمى قال: خلا عمر بن الخطاب ذات يوم فجعل يحدث نفسه، فأرسل إلى ابن عباس، فقال: كيف تختلف هذه الأمة وكتابها واحد ونبيها واحد وقبلتها واحدة قال ابن عباس: يا أمير المؤمنين إنا أنزل علينا القرآن، فقرأناه وعلمنا فيما نزل، وإنه يكون بعدنا أقوام يقرؤون القرآن لا يعرفون فيم نزل، فيكون لكل قوم فيه رأى، فإذا كان لكل قوم فيه رأى اختلفوا، فإذا اختلفوا اقتتلوا، فزبره عمر، وانتهره وانصرف ابن عباس، ثم دعاه بعد فعرف الذى قال، ثم قال إيها أعد (سعيد بن منصور، والبيهقى فى شعب الإيمان، والخطيب فى الجامع) [كنز العمال ٤١٦٧]","vol":"27","page":122},{"text":"٢٩٧٨٣- عن عبد الله بن جعفر بن عبد الرحمن بن المسور بن مخرمة قال: جاء عمر بن الخطاب سعيد بن يربوع إلى منزله فعزاه بذهاب بصره وقال: لا تدع الجمعة ولا الصلاة فى مسجد رسول الله - ﷺ -، قال: ليس لى قائد، قال: فنحن نبعث إليك بقائد، فبعث إليه بغلام من السبى (ابن سعد) [كنز العمال ٢٣٠٥١]\nأخرجه ابن عساكر (٢١/٣٢٧) .\n٢٩٧٨٤- عن ابن عباس قال سمعت عمر يقول: جاء عمرو بن عبد ود فجعل يجول بفرسه حتى جاوز الخندق وجعل يقول: هل من مبارز وسكت أصحاب رسول الله - ﷺ -، ثم قال رسول الله - ﷺ -: هل يبارزه أحد فقام على فقال: أنا يا رسول الله فقال رسول الله - ﷺ -: هل يبارزه أحد فقال على: دعنى يا رسول الله فإنما أنا بين حسنيين: إما أن أقتله فيدخل النار، وإما أن يقتلنى فأدخل الجنة، فقال رسول الله - ﷺ -: اخرج يا على فقال له عمرو: من أنت يا ابن أخى قال: أنا على","vol":"27","page":123},{"text":"فقال: إن أباك كان نديما لى لا أحب قتالك، فقال على: إنك كنت أقسمت لا يسألك أحد ثلاثا إلا أعطيته فاقبل منى واحدة، فقال عمرو: وما ذلك فقال على: أدعوك أن تشهد أن لا إله إلا الله وأن محمدا رسول الله فقال عمرو: ليس إلى ذلك سبيل قال: فترجع فلا تكون علينا ولا معنا ثلاثا، قال: إنى نذرت أن أقتل حمزة، فسبقنى إليه وحشى، ثم إنى نذرت أن أقتل محمدا، قال على: فانزل فنزل فاختلفا فى الضربة فضربه على فقتله (المحاملى فى أماليه) [كنز العمال ٣٠١٠٦]","vol":"27","page":124},{"text":"٢٩٧٨٥- عن عبيدة قال: جاء عيينة بن حصن والأقرع بن حابس إلى أبى بكر فقالا: يا خليفة رسول الله - ﷺ - إن عندنا أرضا سبخة ليس فيها كلاء ولا منفعة، فإذا رأيت أن تقطعناها لعلنا نحرثها ونزرعها فأقطعها إياهما، وكتب لهما عليه كتابا، وأشهد فيه عمر وليس فى القوم، فانطلقا إلى عمر ليشهداه، فلما سمع عمر ما فى الكتاب تناوله من أيديهما، ثم تفل فيه ومحاه فتذمرا، وقالا: مقالة سيئة، قال عمر: إن رسول الله - ﷺ - كان يتألفكما والإسلام يومئذ ذليل، وإن الله قد أعز الإسلام، فاذهبا فاجهدا جهدكما لا أرعى الله عليكما إن رعيتما، فأقبلا إلى أبى بكر وهما يتذمران، فقالا: والله ما ندرى أنت الخليفة أم عمر فقال: بل هو، ولو شاء كان، فجاء عمر مغضبا حتى وقف على أبى بكر، فقال: أخبرنى عن هذه الأرض التى اقطعتها هذين الرجلين، أرض هى لك خاصة أم هى بين المسلمين عامة قال: بل هى بين المسلمين عامة، قال: فما","vol":"27","page":125},{"text":"حملك أن تخص هذين بها دون جماعة المسلمين قال: استشرت هؤلاء الذين حولى، فأشاروا على بذلك، قال: فإذا استشرت هؤلاء الذين حولك أو كل المسلمين أوسعت مشورة ورضا فقال أبو بكر: قد كنت قلت لك إنك أقوى على هذا منى، ولكنك غلبتنى (ابن أبى شيبة، والبخارى فى تاريخه، ويعقوب بن سفيان، والبيهقى، وابن عساكر) [كنز العمال ٩١٥١]\nأخرجه البخارى (١/٥٦)، والبيهقى (٧/٢٠)، وابن عساكر (٩/١٩٥) .\n٢٩٧٨٦- عن عمر بن الخطاب قال: جاء قوم إلى رسول الله - ﷺ - فقالوا له ابعث معنا أمينك ندفع إليه صدقاتنا فرمى ببصره فى القوم فجعلت أتشرف ليرانى فيدعونى فتجاوزنى ببصره فلوددت أن الأرض انشقت فدخلت فيها فدعا أبو عبيدة بن الجراح فقال هذا أمين هذه الأمة فبعثه معهم (ابن عساكر) [كنز العمال ٢٦٦٥٩]\nأخرجه ابن عساكر (٢٥/٤٦٢) .\n٢٩٧٨٧- عن أبى مجلز قال: جاء كتاب عمر أن ألقوا السراويلات والبسوا الأزر (ابن أبى شيبة) [كنز العمال ٤١٨٩٩]","vol":"27","page":126},{"text":"أخرجه ابن أبى شيبة (٥/١٧١، رقم ٢٤٨٧٤) .\n٢٩٧٨٨- عن حارثة قال: جاء ناس من أهل الشام إلى عمر فقالوا: إنا أصبنا أموالا: خيلا ورقيقا نحب أن يكون لنا فيها زكاة وطهور، فقال: ما فعله صاحباى قبلى فأفعله فاستشار أصحاب محمد رسول الله - ﷺ - وفيهم على فقال على: هو حسن إن لم تكن جزية يؤخذون بها بعدك راتبة (أحمد، وأبو يعلى، وابن خزيمة، والحاكم، والضياء، قال ابن الجوزى فى جامع المسانيد: هذا الحديث ذكره أحمد فى مسند أبى بكر ولا يصلح إلا فى مسند عمر والمسند منه أن النبى - ﷺ - لم يفعل ذلك) [كنز العمال ١٦٨٥١]\nأخرجه أحمد (١/١٤، رقم ٨٢)، قال الهيثمى (٣/٦٩): رواه أحمد والطبرانى فى الكبير ورجاله ثقات. وابن خزيمة (٤/٣٠، رقم ٢٢٩٠)، والحاكم (١/٥٥٧، رقم ١٤٥٦)، والضياء (١/٢٠٦، رقم ١٠٧) .\nوأخرجه أيضًا: الدارقطنى (٢/١٢٦) .","vol":"27","page":127},{"text":"٢٩٧٨٩- عن عمر قال: جاء ناس من اليهود إلى النبى - ﷺ - فقالوا: يا محمد أفى الجنة فاكهة قال: نعم، فيها فاكهة ونخل ورمان، قالوا: أفتأكلون كما تأكلون فى الدنيا قال: نعم وأضعاف ذلك، قالوا: فتقضون الحوائج قال: لا، ولكن يعرقون ثم يرشحون فيذهب الله ما فى بطونهم من أذى (الحارث، وعبد بن حميد، وابن مردويه وسنده ضعيف) [كنز العمال ٣٩٧٧٥]\nأخرجه عبد بن حميد (ص ٤٣، رقم ٣٥) .\n٢٩٧٩٠- عن طارق بن شهاب قال: جاء يهودى إلى عمر بن الخطاب فقال: أرأيت قوله تعالى ﴿وجنة عرضها السموات والأرض﴾ فأين النار فقال عمر لأصحاب محمد - ﷺ -. أجيبوه، فلم يكن عندهم فيها شىء، فقال عمر: أرأيت النهار إذا جاء الليل يملاء الأرض فأين الآخر قال: حيث شاء، فقال اليهودى: والذى نفسى بيده يا أمير المؤمنين إنها لفى كتاب الله المنزل كما قلت (عبد بن حميد، وابن جرير، وابن المنذر، وابن خسرو وهو لفظه) [كنز العمال ٣٩٧٨٥]","vol":"27","page":128},{"text":"٢٩٧٩١- عن ابن أبى مليكة قال: جاءت الشفاء إحدى نساء بنى عدى بن كعب عمر فى رمضان فقال: ما لى لم أر أبا حثمة لزوجها شهد الصبح قالت: يا أمير المؤمنين دأب ليلته فكسل أن يخرج فصلى الصبح ثم رقد فقال: والله لو شهدها لكان أحب إلى من دأبه ليلته (عبد الرزاق) [كنز العمال ٢٢٧٩٦]\n٢٩٧٩٢- عن قتادة قال: جاءت امرأة إلى أبى بكر فقالت: أعتق عبدى وأتزوجه فهو أهون على مؤنة من غيره، فقال: ائتى عمر فسليه فسألت عمر، فضربها حتى فشفشت ببولها، ثم قال: لن تزال العرب بخير ما منعت نساءها (عبد الرزاق) [كنز العمال ٤٥٨٣٤]\nأخرجه عبد الرزاق (٧/٢١٠، رقم ١٢٨١٩) .","vol":"27","page":129},{"text":"٢٩٧٩٣- عن الشعبى قال: جاءت امرأة إلى عمر بن الخطاب فقالت: أشكو إليك خير أهل الدنيا إلا رجلا سبقه بعمل أو عمل مثل عمله، يقوم الليل حتى يصبح، ويصوم النهار حتى يمسى، ثم تجلاها الحياء فقالت: أقلنى يا أمير المؤمنين فقال: جزاك الله خيرا فقد أحسنت الثناء، قد أقلتك، فلما ولت قال كعب بن سور: يا أمير المؤمنين لقد أبلغت إليك فى الشكوى، فقال: ما اشتكت قال: زوجها، قال: على المرأة فقال لكعب: اقض بينهما، قال: أقضى وأنت شاهد قال: إنك قد فطنت إلى ما لم أفطن، قال: فإن الله يقول ﴿فانكحوا ما طاب لكم من النساء مثنى وثلاث ورباع﴾ صم ثلاثة أيام، وأفطر عندها يوما، وقم ثلاث ليال وبت عندها ليلة، فقال عمر: لهذا أعجب إلى من الأول، فبعثه قاضيا لأهل البصرة (ابن سعد) [كنز العمال ٤٥٩١٦]\nأخرجه ابن سعد (٧/٩٢) .","vol":"27","page":130},{"text":"٢٩٧٩٤- عن جابر بن عبد الله قال: جاءت امرأة إلى عمر بن الخطاب ونحن بالجابية نكحت عبدها فانتهرها وهم أن يرجمها وقال لا يحل لك مسلم بعده (عبد الرزاق) [كنز العمال ٤٥٨٣٢]\nأخرجه عبد الرزاق (٧/٢٠٩، رقم ١٢٨١٧) .\n٢٩٧٩٥- عن قتادة قال: جاءت امرأة إلى عمر فقالت: زوجى يقوم الليل ويصوم النهار، قال: أفتأمرينى أن أمنعه قيام الليل وصيام النهار فانطلقت، ثم عاودت بعد ذلك فقالت له مثل ذلك، فرد عليها مثل قوله الأول، فقال له كعب بن سور: يا أمير المؤمنين إن لها حقا، قال: وماحقها قال: أحل الله له أربعا، فاجعل واحدة من الأربع لها، فى كل أربع ليال ليلة، وفى كل أربعة أيام يوم، فدعا عمر زوجها وأمره أن يبيت معها من كل أربع ليال ليلة، ويفطر من كل أربعة أيام يوما (عبد الرزاق) [كنز العمال ٤٥٩٢١]\nأخرجه عبد الرزاق (٧/١٤٩، رقم ١٢٥٨٨) .","vol":"27","page":131},{"text":"٢٩٧٩٦- عن الشعبى قال: جاءت امرأة إلى عمر فقالت: يا أمير المؤمنين إنى وجدت صبيا ووجدت قبطية فيها مائة دينار، فأخذته واستأجرت له ظئرا وإن أربع نسوة يأتينه ويقبلنه، لا أدرى أيتهن أمه فقال لها: إذا هن أتينك فأعلمينى، ففعلت، فقال لامرأة منهن: أيتكن أم هذا الصبى فقالت: والله ما أحسنت ولا أجملت يا عمر تعمد إلى امرأة ستر الله عليها فتريد أن تهتك سترها قال: صدقت، ثم قال للمرأة: إذا أتينك فلا تسأليهن عن شىء وأحسنى إلى صبيهن ثم انصرف (البيهقى فى شعب الإيمان) [كنز العمال ٤٠٥٦٨]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٨، رقم ٩٦٦٢) .","vol":"27","page":132},{"text":"٢٩٧٩٧- عن أسلم قال: جاءت امرأة عبد الله بن عمر بن الخطاب فقالت: يا أمير المؤمنين اعذرنى من أبى عيسى، قال: ومن أبو عيسى قالت: ابنك عبد الله، قال: قد يكنى بأبى عيسى قالت: نعم، قال: يا أسلم اذهب فادعه ولا تخبره لأى شىء أدعوه، فجئت فقلت له: أجب أباك، فسألنى لأى شىء دعاه، فأبيت أن أخبره، فرشانى بيضة دجاجة بحرية فأخبرته فجاء وقد حذر، فقال لى: أخبرته وكان لا يكذب فقلت: نعم، فضربنى، ثم قال له: تكنيت أبا عيسى وهل لعيسى أب ليس هذا الكنى من كنى العرب، إنما كنى العرب أبو شجرة وأبو سلمة وأبو قتادة لأسماء عدها (ابن عساكر) [كنز العمال ٤٥٩٨٤]\nأخرجه ابن عساكر (٣٨/٥٩) .","vol":"27","page":133},{"text":"٢٩٧٩٨- عن ابن عباس قال: جاءت جارية إلى عمر بن الخطاب فقالت: إن سيدى اتهمنى فأقعدنى على النار حتى احترق فرجى، فقال لها عمر: هل رأى ذلك عليك قالت: لا، قال: فهل اعترفت له بشىء قالت: لا، فقال عمر: على به فلما رأى عمر الرجل قال: أتعذب بعذاب الله قال: يا أمير المؤمنين اتهمتها فى نفسها، قال: أرأيت ذلك عليها قال: لا، قال: فاعترفت لك به قال: لا، قال: والذى نفسى بيده لو لم أسمع رسول الله - ﷺ - يقول: لا يقاد مملوك من مالكه ولا ولد من والده لأقدتها منك وضربه مائة سوط، وقال للجارية: اذهبى فأنت حرة لوجه الله وأنت مولاة الله ورسوله، أشهد لسمعت رسول الله - ﷺ - يقول: من حرق بالنار أو مثل به فهو حر وهو مولى الله ورسوله (الطبرانى فى الأوسط، والحاكم، والبيهقى) [كنز العمال ٤٠١٧٥]\nأخرجه الطبرانى فى الأوسط (٨/٢٨٦)، والحاكم (٢/٢٣٤)، والبيهقى (٨/٣٦) .","vol":"27","page":134},{"text":"٢٩٧٩٩- عن أبى بكر بن حفص بن عمر قال: جاءت عائشة إلى أبى بكر وهو يعالج ما يعالج الميت ونفسه فى صدره فتمثلت بهذا البيت\nلعمرك ما يغنى الثراء عن الفتى إذ حشرجت يوما وضاق بها الصدر\nفنظر إليها كالغضبان ثم قال: ليس كذلك يا أم المؤمنين ولكن ﴿وجاءت سكرة الموت بالحق ذلك ما كنت منه تحيد﴾ إنى قد كنت نحلتك حائطا وإن فى نفسى منه شيئا فرديه إلى الميراث، قالت: نعم، فرددته، أما إنا منذ ولينا أمر المسلمين لم نأكل لهم دينارا ولا درهما ولكنا قد أكلنا من جريش طعامهم فى بطوننا، ولبسنا من خشن ثيابهم على ظهورنا، وليس عندنا من فىء المسلمين قليل ولا كثير إلا هذا العبد الحبشى وهذا البعير الناضح وجرد هذه القطيفة، فإذا مت فابعثى بهن إلى عمر وإبرئى منهن، ففعلت، فلما جاء الرسول عمر بكى حتى جعلت دموعه تسيل فى الأرض وجعل يقول: رحم الله أبا بكر لقد أتعب من بعده رحم الله أبا بكر لقد أتعب من بعده يا غلام ارفعهن، فقال عبد الرحمن بن عوف","vol":"27","page":135},{"text":": سبحان الله تسلب عيال أبى بكر عبدا حبشيا وبعيرا ناضحا وجرد قطيفة ثمن خمسة الدراهم، قال: فما تأمر قال: تردهن على عياله، فقال: لا والذى بعث محمدا بالحق أو كما حلف لا يكون هذا فى ولايتى أبدا ولا خرج أبو بكر منهن عند الموت وأردهن أنا على عياله، الموت أقرب من ذلك (ابن سعد) [كنز العمال ٣٥٧٣٢]\nأخرجه ابن سعد (٣/١٩٦) .\n٢٩٨٠٠- عن عمر قال: الجائفة ثلث الدية (ابن أبى شيبة) [كنز العمال ٤٠٣٣٣]\nأخرجه ابن أبى شيبة (٥/٣٧٥، رقم ٢٧٠٨١) .\n٢٩٨٠١- عن أبى الزبير مؤذن بيت المقدس قال: جاءنا عمر بن الخطاب فقال إذا أذنت فترسل وإذا أقمت فأحدر (الدارقطنى، والبيهقى) [كنز العمال ٢٣١٥٦]\nأخرجه الدارقطنى (١/٢٣٨) .","vol":"27","page":136},{"text":"٢٩٨٠٢- عن عمر بن قرة قال: جاءنا كتاب عمر بن الخطاب أن أناسا يأخذون من هذا المال ليجاهدوا فى سبيل الله ثم يخالفون ولا يجاهدون فمن فعل ذلك منهم فنحن أحق بماله حتى نأخذ منه ما أخذ (ابن أبى شيبة، والحسن بن سفيان، والبيهقى) [كنز العمال ١١٤١٣]\nأخرجه ابن أبى شيبة (٦/٤٤٨، رقم ٣٢٨٢٦) .\n٢٩٨٠٣- عن بجالة بن عبدة قال: جاءنا كتاب عمر بن الخطاب أن خذوا من المجوس الجزية فإن عبد الرحمن بن عوف حدثنى أن رسول الله - ﷺ - أخذها من مجوس هجر (أبو بكر محمد بن إبراهيم العاقولى فى فوائده انتهى) [كنز العمال ١١٤٨٣]\n٢٩٨٠٤- عن ثور بن قدامة قال: جاءنا كتاب عمر بن الخطاب أن لا تأكلوا من الجبن إلا ما صنع المسلمون وأهل الكتاب (البيهقى) [كنز العمال ٤١٧٦٨]\nأخرجه البيهقى (١٠/٦، رقم ١٩٤٧٥) .","vol":"27","page":137},{"text":"٢٩٨٠٥- عن أبى وائل قال: جاءنا كتاب عمر بن الخطاب إذا كان العصبة أحدهم أقرب بأم فأعطه المال (عبد الرزاق، وسعيد بن منصور، وابن جرير) [كنز العمال ٣٠٤٧٨]\nأخرجه عبد الرزاق (١٠/٢٨٨، رقم ١٩١٣٥) .\n٢٩٨٠٦- عن أبى وائل قال: جاءنا كتاب عمر إذا حاصرتم قصرا فأرادوكم أن ينزلوا على حكم الله، فلا تنزلوهم، فإنكم لا تدرون ما حكم الله فيهم، ولكن أنزلوهم على حكمهم، ثم اقضوا فيهم ما أحببتم، وإذا قال الرجل للرجل: لا تخف فقد آمنه، وإذا قال: مترس فقد آمنه، فإن الله يعلم الألسنة (البيهقى) [كنز العمال ١١٤٤٦]\nأخرجه البيهقى (٩/٩٦، ١٧٩٥٩) .","vol":"27","page":138},{"text":"٢٩٨٠٧- عن منصور بن عبد الحميد الضبى عن سالم بن عبد الله بن عمر قال: جاؤا بأسير إلى الحجاج فقال الحجاج: قم يا سالم فاضرب عنق الأسير فسل سيفه فأتاه فقالوا لأبيه عبد الله: إن ابنك ذهب ليضرب عنق الأسير قال: ما كان ليفعل، قالوا: إنه قد سل سيفه فأتاه، فقال: ما كان ليفعل، فأتاه فقال: يا هذا توضأت الغداة وضوءا حسنا وصليت فى الجماعة قال: نعم، فغمد سيفه ورجع، فقال الحجاج: ما منعك أن تضرب الأسير قال: ما سمعت من والدى يحدث عن عمر عن رسول الله - ﷺ - قال: أيما رجل توضأ صلاة الغداة وضوءا حسنا وصلى فى الجماعة كان فى جوار الله. ما كنت لأقتل جار الله يا حجاج قال أبوه ما أخطأت أمه حين سمته سالما (ابن النجار) [كنز العمال ٣٧٨٤١]\n٢٩٨٠٨- عن عمر قال: جالسوا التوابين فإنهم أرق شىء أفئدة (ابن المبارك، وابن أبى شيبة، وأحمد فى الزهد، وهناد، والحاكم، وأبو نعيم فى الحلية) [كنز العمال ١٠٤٢٤]","vol":"27","page":139},{"text":"أخرجه ابن المبارك فى الزهد (١/٤٢، رقم ١٣٢)، وابن أبى شيبة (٧/٩٦، رقم ٣٤٤٦٥)، وهناد (٢/٤٥١، رقم ٨٩٤)، وأبو نعيم فى الحلية (١/٥١) .\n٢٩٨٠٩- عن جعفر بن محمد عن أبيه قال: جعل عمر بن الخطاب عطاء الحسن والحسين مثل عطاء أبيهما (أبو عبيد فى الأموال، وابن سعد) [كنز العمال ٣٧٦٧٤]\n٢٩٨١٠- عن أنس قال: جعلنى عمر بن الخطاب على الجابية وأمرنى أن آخذ إذا بلغ للمسلم مائتى درهم خمسة دراهم فما زاد ففى كل أربعين درهما درهم وجعل أبا موسى على الصلاة (ابن جرير) [كنز العمال ١٦٨٩٦]\n٢٩٨١١- عن قتادة قال: جلد عمر بن الخطاب أبا محجن فى الخمر سبع مرات (ابن جرير) [كنز العمال ١٣٦٨١]\nأخرجه أيضًا: عبد الرزاق (٩/٢٤٧، رقم ١٧٠٨٦) .","vol":"27","page":140},{"text":"٢٩٨١٢- عن محمد بن كعب القرظى قال: جمع القرآن فى زمان النبى - ﷺ - خمسة من الأنصار: معاذ بن جبل، وعبادة بن الصامت، وأبى بن كعب، وأبو أيوب، وأبو الدرداء، فلما كان زمان عمر بن الخطاب كتب إليه يزيد بن أبى سفيان، إن أهل الشام قد كثروا وربلوا وملأوا المدائن، واحتاجوا إلى من يعلمهم القرآن، ويفقههم فأعن يا أمير المؤمنين برجال يعلمونهم، فدعا عمر أولئك الخمسة، فقال لهم: إن إخوانكم من أهل الشام قد استعانونى بمن يعلمهم القرآن ويفقههم فى الدين، فأعينونى رحمكم الله بثلاثة منكم، إن أحببيم، فاستهموا، وإن انتدب منكم ثلاثة فليخرجوا، فقالوا: ما كنا لنساهم، هذا شيخ كبير لأبى أيوب، وأما هذا فسقيم لأبى بن كعب، فخرج معاذ بن جبل وعبادة وأبو الدرداء، فقال عمر ابدؤا بحمص، فإنكم ستجدون الناس على وجوه مختلفة، منهم من يلقن فاذا رأيتم ذلك فوجهوا إليه طائفة من الناس فإذا رضيتم منهم فليقم بها واحد، وليخرج","vol":"27","page":141},{"text":"واحد إلى دمشق، والآخر إلى فلسطين، فقدموا حمص فكانوا بها حتى إذا رضوا من الناس أقام بها عبادة، ورجع أبو الدرداء إلى دمشق، ومعاذ إلى فلسطين، فأما معاذ فمات عام طاعون عمواس، وأما عبادة فسار بعد إلى فلسطين فمات بها وأما أبو الدرداء فلم يزل بدمشق حتى مات (ابن سعد، وابن عساكر) [كنز العمال ٤٧٦٥]\nأخرجه ابن سعد (٢/٣٥٧)، ابن عساكر (٢٦/١٩٤) .\n٢٩٨١٣- عن صفوان بن سليم قال: جمع عمر بن الخطاب بين الظهر والعصر فى يوم مطير (عبد الرزاق) [كنز العمال ٢٢٧٦٦]\n٢٩٨١٤- عن سليمان بن يسار قال: جمع عمر بن الخطاب الناس على أربع تكبيرات فى الجنازة إلا على أهل بدر فإنهم كانوا يكبرون عليهم خمسا وسبعا وتسعا (الطحاوى) [كنز العمال ٤٢٨٢٦]\nأخرجه الطحاوى (١/٤٩٧) .","vol":"27","page":142},{"text":"٢٩٨١٥- عن عكرمة بن خالد قال: جمعت الطريق ركبا فجعلت امرأة منها ثيب أمرها بيد رجل غير وليها فأنكحها، فبلغ ذلك عمر فجلد الناكح والمنكح، ورد نكاحها وفرق بينهما (سعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٥٧٥٨]\nأخرجه ابن أبى شيبة (٣/٤٥٦)، والبيهقى (٧/١١١) .\n٢٩٨١٦- عن عمر: جمعوا حيث ما كنتم (ابن أبى شيبة) [كنز العمال ٢٣٣٠٤]\nأخرجه ابن أبى شيبة (١/٤٤٠، رقم ٥٠٦٨) .\n٢٩٨١٧- عن عمر قال: جهز رسول الله - ﷺ - جيشا حتى ذهب نصف الليل أو بلغ ذلك، فخرج إلى الصلاة فقال: صلى الناس ورجعوا وأنتم تنتظرون الصلاة، أما إنكم لن تزالوا فى الصلاة ما انتظرتموها (ابن أبى شيبة) [كنز العمال ٢١٨٤١]","vol":"27","page":143},{"text":"٢٩٨١٨- عن الحسن قال: جىء إلى عمر بمال فبلغ ذلك حفصة ابنة عمر فجاءت فقالت: يا أمير المؤمنين حق أقربائك من هذا المال قد أوصى الله بالأقربين، فقال لها: يا بنية حق أقربائى فى مالى: فأما هذا ففىء المسلمين، غششت أباك قومى، فقامت والله تجر ذيلها (أحمد فى الزهد) [كنز العمال ٣٥٩٦٠]\n٢٩٨١٩- عن ابن عمر قال قال عمر: الحاج والغازى والمعتمر وفد الله سألوا الله فأعطاهم ودعاهم فأجابوه (البيهقى فى شعب الإيمان) [كنز العمال ١٢٣٨٦]","vol":"27","page":144},{"text":"٢٩٨٢٠- عن أنس بن مالك قال: حاصرنا تستر فنزل الهرمزان على حكم عمر، فقدمت به على عمر، فقال له عمر: تكلم، فقال: كلام حى أم كلام ميت قال تكلم لا بأس، فتكلم، فلما أحسست أن يقتله قلت: ليس إلى قتله سبيل، قد قلت له: تكلم لا بأس، فقال عمر: ارتشيت وأصبت منه فقلت: والله ما ارتشيت ولا أصبت منه، فقال: لتأتين على ما شهدت به لغيرك أو لأبدأن بعقوبتك، فخرجت فلقيت الزبير بن العوام، فشهد معى وأمسك عمر وأسلم الهرمزان وفرض له (الشافعى، والبيهقى) [كنز العمال ١١٤٤٧]\nأخرجه الشافعى فى الأم (٤/٢٥١)، والبيهقى (٩/٩٦، رقم ١٧٩٦٢) .\n٢٩٨٢١- عن المهلب بن أبى صفرة قال: حاصرنا مناذر فأصبنا سبيا فكتبوا إلى عمر فكتب عمر إن مناذر قرية من قرى السواد فردوا إليهم ما أصبتم (أبو عبيد) [كنز العمال ١١٤٥١]","vol":"27","page":145},{"text":"٢٩٨٢٢- عن الحكم بن عبد الرحمن بن أبى العصماء الخثعمى وكان ممن شهد فتح قيسارية قال: حاصرها معاوية سبع سنين إلا أشهرا ثم فتحوها وبعثوا بفتحها إلى عمر بن الخطاب فقام عمر فنادى ألا إن قيسارية فتحت قسرا (أبو عبيد) [كنز العمال ١٤٢١٣]\n٢٩٨٢٣- عن عمر قال: الحج الأكبر يوم عرفة (ابن سعد، وابن أبى شيبة، وابن أبى حاتم، وأبو الشيخ) [كنز العمال ١٢٥٦٠]\nأخرجه ابن أبى شيبة (٣/٣٧٨، رقم ١٥١٠٧) .\n٢٩٨٢٤- عن عمر قال: حجة ها هنا ثم اخرج ها هنا حتى تفنى (أبو عبيد) [كنز العمال ١١٣٢٦]","vol":"27","page":146},{"text":"٢٩٨٢٥- عن سعيد بن مالك العبسى قال: حججت أنا وصاحب لى على بعيرين فقضينا نسكنا وقد أدبرنا، فلما قدمنا المدينة أتيت عمر بن الخطاب فقلت يا أمير المؤمنين إنى حججت أنا وصاحب لى فقضينا نسكنا وقد أدبرنا فبلغنا يا أمير المؤمنين واحملنا، فقال: ائتنى ببعيريكما، فجئت بهما فأناخهما ثم نظر إلى دبرهما ثم دعا غلاما يقال له عجلان فقال: انطلق بهذين البعيرين فألقهما فى نعم الصدقة بالحمى: وائتنى ببعيرين ذلولين فتيين، فجاء بهما، فقال: خذ هذين البعيرين فالله يحملكما ويبلغكما، فإذا بلغت فأمسك أو بع واستنفق (أبو عبيد) [كنز العمال ٣٦٠٢٧]","vol":"27","page":147},{"text":"٢٩٨٢٦- عن عمرو بن ميمون قال: حججت مع عمر بن الخطاب فلم يزل يلبى حتى رمى جمرة القصوى يوم النحر قال عمر: وكان أهل الجاهلية لا يفيضون من جمع حتى تطلع الشمس على ثبير ويقولون: أشرق ثبير فخالفهم رسول الله - ﷺ - فأفاض من جمع فانصرف القوم مسفرين من صلاة الفجر (أبو عمرو بن حمدان النيسابورى فى فوائد الحاج) [كنز العمال ١٢٦٤٥]\n٢٩٨٢٧- عن عمرو بن ميمون قال: حججت مع عمر فكان يلبى حتى رمى الجمرة من بطن الوادى وقطع عند أول حصاة (ابن جرير) [كنز العمال ١٢٤١٢]\n٢٩٨٢٨- عن عباد بن عبد الله بن الزبير قال: حدثت أن عمر بن الخطاب لما دخل بيت المقدس قال لبيك اللهم لبيك (ابن راهويه، البيهقى) [كنز العمال ٣٨١٩١]","vol":"27","page":148},{"text":"٢٩٨٢٩- عن عمر بن الخطاب قال: حدثت أن موسى أو عيسى قال: يا رب ما علامة رضاك عن خلقك فقال: أن أنزل عليهم الغيث إبان زرعهم، وأحبسه إبان حصادهم، وأجعل أمورهم إلى حلمائهم، وفيئهم فى أيدى سمحائهم قال: يا رب فما علامة السخط قال: أن أنزل الغيث إبان حصادهم، وأحبسه إبان زرعهم، وأجعل أمورهم إلى سفهائهم وفيئهم فى أيدى بخلائهم (البيهقى، والخطيب فى رواة مالك) [كنز العمال ٣٠٨٠٣]\nأخرجه البيهقى فى شعب الإيمان (٦/٢٣، رقم ٧٣٩٢) .\n٢٩٨٣٠- عن عبد الملك بن عمير قال: حدثت عن عمر أنه كان يقرأ فى العيد بـ ﴿سبح اسم ربك الأعلى﴾ و﴿هل أتاك حديث الغاشية﴾ (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٤٩٧، رقم ٥٧٣١) .\n٢٩٨٣١- عن ابن جريج قال: حدثت عن عمر بن الخطاب أنه قال لا تدعه يمر بين يديك فإن معه شيطانه (عبد الرزاق) [كنز العمال ٢٢٥٦٤]\nأخرجه عبد الرزاق (٢/٢٦، رقم ٢٣٤٥) .","vol":"27","page":149},{"text":"٢٩٨٣٢- عن عمر قال: حدثت قوما حديثا فقلت: لا وأبى فقال رجل من خلفى: لا تحلفوا بآبائكم، فالتفت فإذا رسول الله - ﷺ -، فقال: لو أن أحدكم حلف بالمسيح لهلك، والمسيح خير من آبائكم (ابن أبى شيبة) [كنز العمال ٤٦٥٣٩]\nأخرجه ابن أبى شيبة (٣/٧٨، رقم ١٢٢٧٨) .\n٢٩٨٣٣- عن الوليد بن جميع قال: حدثتنى جدتى عن أم ورقة ابنت عبد الله بن الحارث الأنصارى وكان رسول الله - ﷺ - يزورها ويسميها الشهيدة وكانت قد جمعت القرآن أن رسول الله - ﷺ - حين غزا بدرا قالت له: أتأذن لى فأخرج معك أداوى جرحاكم وأمرض مرضاكم لعل الله يهدى لى شهادة قال: إن الله مهد لك شهادة فكان يسميها الشهيدة وكان النبى - ﷺ - قد أمرها أن تؤم أهل دارها وكان لها مؤذن، وكانت تؤم أهل دارها حتى غمها غلام لها وجارية كانت دبرتها فقتلاها فى إمارة عمر، وقال عمر: صدق رسول الله - ﷺ - كان يقول: انطلقوا بنا","vol":"27","page":150},{"text":"نزور الشهيدة (ابن سعد، وابن راهويه، وأبو نعيم فى الحلية، والبيهقى، وروى أبو داود بعضه) [كنز العمال ٣٧٥٩٨]\nأخرجه ابن سعد (٨/٤٥٧)، وأبو نعيم فى الحلية (٢/٦٣)، والبيهقى (٣/١٣٠، رقم ٥١٣٦)، وأبو داود (١/١٦١، رقم ٥٩١) .\n٢٩٨٣٤- عن حميد بن هلال قال: حدثنا من شهد وفاة أبى بكر الصديق فلما فرغ عمر من دفنه نفض يديه من تراب قبره، ثم قام خطيبا مكانه فقال: إن الله ابتلاكم بى، وابتلانى بكم، وأبقانى فيكم بعد صاحبى فوالله لا يحضرنى شىء من أمركم فيليه أحد دونى ولا يتغيب عنى فآلو فيه عن الجزء والأمانة، ولئن أحسنوا لأحسنن إليهم، ولئن أساؤوا لأنكلن بهم قال الرجل: فوالله ما زال على ذلك حتى فارق الدنيا (ابن سعد، والبيهقى فى شعب الإيمان) [كنز العمال ١٤١٨٧]\nأخرجه ابن سعد (٣/٢٧٥) .","vol":"27","page":151},{"text":"٢٩٨٣٥- عن سليمان بن يسار قال: حدثنا من كان مع عمر بن الخطاب فى سفر فأصابته جنابة وليس معه ماء فقال: أترونا لو رفعنا ندرك الماء قبل طلوع الشمس قالوا: نعم، قال: فرفعوا دوابهم فجاؤا الماء قبل طلوع الشمس فاغتسل عمر وأخذ يغسل ما أصاب ثوبه من الجنابة فقال له عمرو بن العاص أو المغيرة يا أمير المؤمنين لو صليت فى غير هذا الثوب فقال: أتريد أن لا أصلى فى ثوب أصابته جنابة فيقال: إن عمر لم يصل فى ثوب أصابته جنابة لا بل أغسل ما رأيت وأرش ما لم أر (عبد الرزاق) [كنز العمال ٢٧٣٠٦]\nأخرجه عبد الرزاق (١/٣٧٠، رقم ١٤٤٧) .","vol":"27","page":152},{"text":"٢٩٨٣٦- عن المغيرة بن النعمان النخعى قال: حدثنى أشياخنا قالوا: صار فى قسم النخعى رجل من أبناء الملوك يوم القادسية، فأراد سعد أن يأخذه منهم فغدوا عليه بسياطهم، فأرسلت إليهم إنى كتبت إلى عمر بن الخطاب فقالوا: قد رضينا، فكتب إليه عمر بن الخطاب: إنا لا نخمس أبناء الملوك فأخذه منهم سعد، قال المغيرة: لأن فداءه أكثر من ذلك (البيهقى) [كنز العمال ١١٥٥٥]\nأخرجه البيهقى (٦/٣٢٣، رقم ١٢٦٣١) .\n٢٩٨٣٧- عن معاوية بن قرة قال: حدثنى الثلاثة الرهط الذين سألوا عمر بن الخطاب على الصلاة فى المسجد فقال قال رسول الله - ﷺ - الفريضة فى المسجد والتطوع فى البيت (أبو يعلى) [كنز العمال ٢٣٣٦٣]","vol":"27","page":153},{"text":"٢٩٨٣٨- عن سليمان بن يسار قال: حدثنى الشريد قال: كنت أنا وعمر بن الخطاب جالسين بيننا جدول فرأى عمر فى ثوبه جنابة فقال: خرط علينا هذا الاحتلام منذ أكلنا هذا الدسم، ثم غسل ما رأى فى ثوبه واغتسل وأعاد الصلاة (عبد الرزاق) [كنز العمال ٢٧٣٠٧]\n٢٩٨٣٩- عن صفية بنت أبى عبيد قالت: حدثنى بعض نساء عمر قالت ما قرب عمر امرأة زمن الرمادة حتى أحيا الناس هما (ابن سعد، وابن عساكر) [كنز العمال ٣٥٨٩٧]\nأخرجه ابن سعد (٣/٣١٥)، وابن عساكر (٤٤/٣٤٩) .","vol":"27","page":154},{"text":"٢٩٨٤٠- عن أيوب بن أبى يزيد المدنى قال: حدثنى رجل من الصيادين الذين يكونون بالجار وكان من أهل المدينة يرزقون من الجار فوجد حبا منثورا فجعل عمر يلتقطه حتى جمع منه مدا أو قريبا من مد ثم قال: ألا أراك تصنع مثل هذا وهذا قوت رجل مسلم حتى الليل قال فقلت له: يا أمير المؤمنين لو ركبت تنظر كيف نصطاد فركب معهم فجعلوا يصطادون فقال عمر: تالله إن رأيت كاليوم كسبا أطيب أو قال أحل قال: ثم صنعنا له طعاما فقلت: يا أمير المؤمنين إن شئت سقيناك لبنا، وإن شئت ماء فإن اللبن أيسر عندنا من الماء إنا نستعذب من مكان كذا وكذا فطعم، ثم دعا بالذى أراد فقلنا: يا أمير المؤمنين إنا نخرج إلى ههنا فنتزود من الماء لشقتنا ثم نتوضأ من ماء البحر فقال: سبحان الله وأى ماء أطيب من ماء البحر (عبد الرزاق) [كنز العمال ٢٧٤٨٥]\nأخرجه عبد الرزاق (١/٩٤، رقم ٣٢٢) .","vol":"27","page":155},{"text":"٢٩٨٤١- عن أبى هلال قال: حدثنى رجل من باهلة أن كاتب أبى موسى كتب إلى عمر فكتب من أبو موسى فكتب إليه عمر إذا أتاك كتابى هذا فاجلده سوطا واعزله من عملك (ابن الأنبارى) [كنز العمال ٢٩٥٥٠]\n٢٩٨٤٢- عن العوام بن حوشب قال: حدثنى شيخ كان مرابطا بالساحل، قال: خرجت ليلة لحرسى لم يخرج أحد ممن كان عليه الحرس غيرى فأتيت الميناء فصعدت عليه والميناء موضع الحرس، فجعل يخيل إلى أن البحر يشرف حتى يحاذى برؤوس الجبال ففعل ذلك مرارا وأنا مستيقظ فحدثت أبا صالح مولى عمر بن الخطاب، فقال: صدقت حدثنا عمر بن الخطاب عن رسول الله - ﷺ - قال: ليس من ليلة إلا والبحر يشرف ثلاث مرات على أهل الأرض يستأذن الله أن ينفضخ عليهم حتى يندفق فيكفه الله، وحدثنى أبو صالح قال: أوصانى عمر بن الخطاب أن نشترك ثلاثة: فرجل يبيع علينا، ورجل يغزو، ورجل يجلب علينا فهذه نوبتى فأنا الآن قافل إلى المدينة (ابن راهويه) [كنز العمال ١٥٢٥٠]","vol":"27","page":156},{"text":"٢٩٨٤٣- عن عطاء بن السائب قال: حدثنى غير واحد أن قاضيا من قضاة الشام أتى عمر فقال: يا أمير المؤمنين رأيت رؤيا أفظعتنى، قال: ما هى قال: رأيت الشمس والقمر يقتتلان والنجوم معهما نصفين، قال: فمع أيهما كنت قال: كنت مع القمر على الشمس، فقال عمر: ﴿وجعلنا الليل والنهار آيتين فمحونا آية الليل وجعلنا آية النهار مبصرة﴾ فانطلق فوالله لا تعمل لى عملا أبدا. قال عطاء: فبلغنى أنه قتل مع معاوية يوم صفين (ابن أبى شيبة) [كنز العمال ٣١٧٠٩]\nأخرجه ابن أبى شيبة (٦/١٨٠، رقم ٣٠٥٠٥) .","vol":"27","page":157},{"text":"٢٩٨٤٤- عن الحسن قال قال عمر بن الخطاب: حدثنى يا كعب عن جنات عدن قال: نعم يا أمير المؤمنين قصور فى الجنة لا يسكنها إلا نبى أو صديق أو شهيد أو حكم عدل، فقال عمر: أما النبوة فقد مضت لأهلها، وأما الصديقون فقد صدقت الله ورسوله: وأما الحكم العدل فإنى أرجو الله أن لا أحكم بشىء إلا لم آل فيه عدلا، وأما الشهادة فأنى لعمر بالشهادة (ابن المبارك، وأبو ذر الهروى فى الجامع) [كنز العمال ٣٥٧٦٠]\nأخرجه ابن المبارك (١/٥٣٥، رقم ١٥٢٧) .\n٢٩٨٤٥- عن عمر قال: الحرام يمين يكفرها (عبد الرزاق، والدارقطنى، والبيهقى) [كنز العمال ٤٦٥٠٩]\nأخرجه الدارقطنى (٤/٤٠)، والبيهقى (٧/٣٥٠، رقم ١٤٨٣٣) .\n٢٩٨٤٦- عن عمر قال: حسب الرجل دينه ومروءته خلقه وأصله وعقله (ابن أبى شيبة، والدارقطنى، والخرائطى فى مكارم الأخلاق، وابن المرزبان فى المروءة، والنسائى وصححه) [كنز العمال ٤٤٣٨٠]\nأخرجه ابن أبى شيبة (٥/٢١٢، رقم ٢٥٣٣٤)، والدارقطنى (٣/٣٠٤) .","vol":"27","page":158},{"text":"٢٩٨٤٧- عن عمر قال: حسب الرجل ماله وكرمه دينه وأصله عقله ومروءته خلقه (ابن المرزبان) [كنز العمال ٨٧٦٥و٤٤٣٧٩]\n٢٩٨٤٨- عن عمر قال: حسنوا أصواتكم بالقرآن (ابن أبى شيبة) [كنز العمال ٤٠٩٩]\nأخرجه ابن أبى شيبة (٦/١١٨، رقم ٢٩٩٤١) .\n٢٩٨٤٩- عن عمر قال: حصبوا ليلة النفر (ابن أبى شيبة، وأبو عبيد فى الغريب) [كنز العمال ١٢٧٦٠]\nأخرجه ابن أبى شيبة (٣/١٩٠، رقم ١٣٣٣٨) .\n٢٩٨٥٠- عن ابن عمر قال: حضرت أبى حين أصيب فأثنوا عليه، فقالوا: جزاك الله خيرا فقال: راغب وراهب فقالوا: استخلف فقال: أتحمل أمركم حيا وميتا، ولوددت أن حظى منها الكفاف لا على ولا لى فإن أستخلف فقد استخلف من هو خير منى يعنى أبا بكر، وإن أترككم فقد ترككم من هو خير منى رسول الله - ﷺ -، قال عبد الله: فعرفت أنه حين ذكر رسول الله - ﷺ - غير مستخلف (البخارى، ومسلم، والبيهقى) [كنز العمال ١٤٢٤٤]","vol":"27","page":159},{"text":"أخرجه البخارى (٦/٢٦٣٨)، ومسلم (٣/١٤٥٤)، والبيهقى (٨/١٤٨) .\n٢٩٨٥١- عن عمر قال: حضرت النبى - ﷺ - يقيد الأب من ابنه ولا يقيد الابن من أبيه (عبد الرزاق، والبيهقى) [كنز العمال ٤٠١٧٧]\nأخرجه البيهقى (٨/٣٨) .\n٢٩٨٥٢- عن أبى عثمان النهدى قال: حضرت سعدا وابن عمر يختصمان إلى عمر فى المسح على الخفين فقال عمر يمسح عليهما إلى مثل ساعته من يومه وليلته (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٢٧٥٩٦]\nأخرجه عبد الرزاق (١/٢٠٩، رقم ٨٠٨) .\n٢٩٨٥٣- عن علقمة والأسود قالا: حفظنا عن عمر أنه خر بعد ركوعه على ركبتيه كما يخر البعير ووضع ركبتيه قبل يديه (الطحاوى) [كنز العمال ٢٢١٩٨]\nأخرجه الطحاوى (١/٢٥٦) .\n٢٩٨٥٤- عن أسلم قال: حمل عمر على فرس فى سبيل الله فرآه أو شيئا من نسله يباع فى السوق فأراد أن يشتريه فسأل النبى - ﷺ - فقال اتركه حتى يوافيك يوم القيامة (ابن أبى شيبة) [كنز العمال ٤٦٢٢٢]","vol":"27","page":160},{"text":"أخرجه ابن أبى شيبة (٢/٤١٠، رقم ١٠٥٠٢) .\n٢٩٨٥٥- عن عمر قال: حملت على فرس فى سبيل الله فأضاعه صاحبه، فأردت أن أبتاعه، فظننت أنه بائعه برخص، فقلت حتى اسأل النبى - ﷺ - فقال: لا تبتعه وإن أعطاك بدرهم، فإن الذى يعود فى صدقته كالكلب يعود فى قيئه (مالك، والطيالسى، وأحمد، والعدنى، والحميدى، والبخارى، ومسلم، والترمذى، والنسائى، وأبو عوانة، وأبو يعلى، والطحاوى، وابن حبان) [كنز العمال ٤٦٢١٥]\nأخرجه مالك (١/٢٨٢، رقم ٦٢٣)، والطيالسى (ص ١٠، رقم ٤٦)، وأحمد (١/٤٠، رقم ٢٨١)، والبخارى (٢/٩٢٥، رقم ٢٤٨٠)، ومسلم (٣/١٢٣٩، رقم ١٦٢٠)، والنسائى (٥/١٠٨، رقم ٢٦١٥)، وأبو عوانة (٣/٤٥٢، رقم ٥٦٦٢)، وأبو يعلى (١/١٩٥، رقم ٢٢٥)، والطحاوى (٤/٧٩)، وابن حبان (١١/٥٢٦، رقم ٥١٢٥) .","vol":"27","page":161},{"text":"٢٩٨٥٦- عن عمر قال: حملت على فرس فى سبيل الله وكنا إذا حملنا فى سبيل الله أتينا به إلى رسول الله - ﷺ - فدفعناه إليه فوضعه حيث أراه الله، فجئت بالفرس فدفعته إليه، فحمل عليه رجلا من أصحابه، فوافقته يبيعها فى السوق، فأردت أن أشتريها فأتيت رسول الله - ﷺ - فذكرت ذلك له، فقال: لا تشتريها ولا تعد فى شىء من صدقتك (أبو يعلى، وأبو الشيخ فى الوصايا) [كنز العمال ٤٦٢١٦]\nأخرجه أبو يعلى (١/٢١٨، رقم ٢٥٥) .\n٢٩٨٥٧- عن عمر وعلى وعبد الله قالوا: الخال وارث من لا وارث له (عبد الرزاق) [كنز العمال ٣٠٤٨٥]\nأخرجه عبد الرزاق (٩/١٩، رقم ١٦١٩٩، ١٦٢٠٠)\n٢٩٨٥٨- عن عمر قال: خالفوا النساء فإن فى خلافهن البركة (العسكرى فى الأمثال) [كنز العمال ٨٧٦٩]","vol":"27","page":162},{"text":"٢٩٨٥٩- عن ابن عباس قال: خدمت عمر بن الخطاب وكنت له هائبا ومعظما، فدخلت عليه ذات يوم فى بيته وقد خلا بنفسه فتنفس تنفسا ظننت أن نفسه خرجت، ثم رفع رأسه إلى السماء فتنفس الصعداء، قال: فتحاملت وتشددت، وقلت والله لأسألنه، فقلت والله ما أخرج هذا منك إلا هم يا أمير المؤمنين قال: هم والله هم شديد هذا الأمر لم أجد له موضعا يعنى الخلافة، ثم قال: لعلك تقول: إن صاحبك لها يعنى عليا، قال: قلت يا أمير المؤمنين أو ليس هو أهلها فى هجرته، وأهلها فى صحبته، وأهلها فى قرابته قال: هو كما ذكرت لكنه رجل فيه دعابة، قال: فقلت الزبير، قال: وعقة لقس يقاتل على الصاع بالبقيع، قال: قلت طلحة، قال: إن فيه لبأوا وما أرى الله معطيه خيرا وما برح ذلك فيه منذ أصيبت يده، قال: فقلت سعدا، قال: يحضر الناس ويقاتل وليس بصاحب هذا الأمر، قال: قلت عبد الرحمن بن عوف، قال: نعم المرء ذكرت لكنه ضعيف وأخرت عثمان لكثرة صلاته وكان أحب","vol":"27","page":163},{"text":"الناس إلى قريش، قال: قلت عثمان، قال: أواه كلف بأقاربه، ثم قال: لو استعملته استعمل بنى أمية أجمعين أكتعين ويحمل بنى أبى معيط على رقاب الناس، والله لو فعلت لفعل ذلك لسارت إليه العرب حتى تقتله، والله لو فعلت لفعل والله لو فعل لفعلوا، إن هذا الأمر لا يحمله إلا اللين فى غير ضعف والقوى فى غير عنف، والجواد فى غير سرف، والممسك فى غير بخل، قال وقال عمر: لا يطيق هذا الأمر إلا رجل لا يصانع ولا يضارع ولا يتبع المطامع ولا يطيق أمر الله إلا رجل لا يتكلم بلسانه لا ينتقض عزمه ويحكم بالحق على حزبه وفى الأصل على وجوبه (ابن عساكر) [كنز العمال ١٤٢٦٦]\nأخرجه ابن عساكر (٤٤/٤٣٨)","vol":"27","page":164},{"text":"٢٩٨٦٠- عن ابن عباس قال: خدمت عمر خدمة لم يخدمها أحد من أهل بيته، ولطفت به لطفا لم يلطفه أحد من أهله فخلوت به ذات يوم فى بيته وكان يجلسنى ويكرمنى فشهق شهقة ظننت أن نفسه سوف تخرج منها فقلت أمن جزع يا أمير المؤمنين فقال: من جزع، قلت: وماذا فقال: اقترب فاقتربت، فقال لا أجد لهذا الأمر أحدا، فقلت: وأين أنت عن فلان وفلان وفلان وفلان وفلان وفلان، فسمى له الستة أهل الشورى فأجابه فى كل واحد منهم يقول، ثم قال: إنه لا يصلح لهذا الأمر إلا قوى فى غير عنف، لين فى غير ضعف، جواد من غير سرف، ممسك فى غير بخل (ابن سعد) [كنز العمال ١٤٢٥٥]\n٢٩٨٦١- عن عمر قال: خذوا بحظكم من العزلة (أحمد فى الزهد، وابن حبان فى الروضة، والعسكرى فى المواعظ) [كنز العمال ٨٧١٠]","vol":"27","page":165},{"text":"٢٩٨٦٢- عن عائشة قالت: خرج أبو بكر ثم قال من كان عنده عهد من رسول الله - ﷺ - فليأتنا فقال عمر لو كان منه عهد كان عهده إلى الله ثم إليك (اللالكائى) [كنز العمال ١٤١٤٣]\n٢٩٨٦٣- عن سيف بن عمر عن الصعب بن عطية بن بلال عن أبيه وعن سهم بن منجاب قالا: خرج الأقرع والزبرقان إلى أبى بكر فقالا: اجعل لنا حراج البحرين ونضمن لك أن لا يرجع من قومنا أحد، ففعل وكتب الكتاب، وكان الذى يختلف بينهم طلحة بن عبيد الله، وأشهدوا شهودا بينهم منهم عمر فلما أتى عمر بالكتاب ونظر فيه لم يشهد ثم قال\" لا ولا كرامة، ثم مزق بالكتاب ومحاه، فغضب طلحة وأتى أبا بكر فقال له: أنت الأمير أم عمر فقال: الأمير عمر غير أن الطاعة لى فسكت (ابن عساكر) [كنز العمال ٣٥٨١٢]","vol":"27","page":166},{"text":"٢٩٨٦٤- عن العلاء بن موسى قال حدثنى أبى قال: خرج رجل من مسالمة مصر إلى المدينة فى خلافة عمر بن الخطاب، فلما أمسى عليه الليل وهو فى مسجد النبى - ﷺ - قال: رحم الله من يضيفنى الليلة فأخذ عمر بيده فانصرف به فأدخله منزله، فأوقد عليه سراجا وقدم إليه أقراصا من شعير وملحا جريشا ثم قال له: من أين أنت قال: من أهل مصر قال: من أى القبائل قال: من مسالمتها قال: فأطفأ عمر السراج ورفع الطعام، ثم أخذ بيده فأخرجه ثم قال: قال نهى رسول الله - ﷺ - عن مجالستكم وإنه سيكون منكم قوم فى آخر الزمان يترأسون حلق العلم، فإذا تكلم الشريف وثبتم فى حلقه ثم قلتم لا ثم لا نصر [كنز العمال ٢٩٣٩٨]","vol":"27","page":167},{"text":"٢٩٨٦٥- عن عمر قال: خرج رسول الله - ﷺ - لحاجته، فلم يجد أحدا يتبعه، ففزع عمر، فأتاه بمطهرة جلد، فوجد النبى - ﷺ - ساجدا فى مشربة فتنحى عنه من خلفه، حتى رفع النبى - ﷺ - رأسه، فقال أحسنت يا عمر حين وجدتنى ساجدا فتنحيت عنى إن جبريل أتانى فقال من صلى عليك من أمتك واحدة صلى الله عليه عشرا، ورفعه بها عشر درجات (الطبرانى فى الأوسط، والضياء) [كنز العمال ٣٩٨٣]\nأخرجه الطبرانى فى الأوسط (٦/٣٥٤، رقم ٦٦٠٢)، والضياء (١/١٨٧، رقم ٩٣) . قال الهيثمى (٢/٢٨٨) رواه الطبرانى فى الأوسط والصغير ورجاله رجال الصحيح غير شيخ الطبرانى محمد بن عبد الرحيم ابن بحير المصرى ولم أجد من ذكره.","vol":"27","page":168},{"text":"٢٩٨٦٦- عن شهاب بن عبد الله الخولانى قال: خرج سعد وكان من أصحاب يعلى بن أمية حتى قدم عمر على المدينة فقال: أين تريد فقال الجهاد، فقال ارجع فإن عملا بالحق جهاد حسن فلما أراد أن يرجع قال له عمر: إذا مررت بصاحب المال فلا تنسوا الحسنة ولا تنسوها صاحبها وفرقوا المال ثلاث فرق فخيروا صاحب المال ثلثا ثم اختاروا من أحد الثلثين ثم ضعوها فى كذا وفى كذا قال أمور وصفها (أبو عبيد) [كنز العمال ١٧٠٨٤]\n٢٩٨٦٧- عن أسلم قال: خرج عبد الله وعبيد الله ابنا عمر بن الخطاب فى جيش إلى العراق، فلما قفلا مرا على أبى موسى الأشعرى فرحب بهما وسهل وهو أمير البصرة فقال: لو أقدر لكما على أمر أنفعكما به لفعلت ثم قال: بلى ههنا مال من مال الله أريد أن أبعث به إلى أمير المؤمنين فأسلفكماه فتبتاعان به متاعا من متاع العراق ثم تبيعانه بالمدينة فتؤديان رأس المال إلى أمير المؤمنين ويكون لكما الربح فقالا: وددنا، ففعلا فكتب إلى عمر أن يأخذ منهما","vol":"27","page":169},{"text":"المال، فلما قدما باعا وربحا، فلما دفعا ذلك إلى عمر قال أكل الجيش أسلفه كما أسلفكما قالا: لا: قال عمر: ابنا أمير المؤمنين فأسلفكما أديا المال وربحه، فأما عبد الله فسلمه، وأما عبيد الله فقال: ما ينبغى لك يا أمير المؤمنين هذا لو هلك المال أونقص لضمناه، قال: أدياه فسكت عبد الله، وراجعه عبيد الله، فقال رجل من جلساء عمر بن الخطاب: يا أمير المؤمنين لو جعلته قراضا فقال: قد جعلته قراضا، فأخذ عمر المال ونصف ربحه وأخذ عبد الله وعبيد الله نصف ربح المال (مالك، والشافعى، والبيهقى) [كنز العمال ٤٠٤٨١]\nأخرجه مالك (٢/٦٨٧)، والبيهقى (٦/١١٠) .\n٢٩٨٦٨- عن عمر قال: خرج علينا رسول الله - ﷺ - وفى يده صرتان إحداهما من ذهب والأخرى من حرير فقال هذان حرام على الذكور من أمتى حلال للإناث (الطبرانى فى الأوسط) [كنز العمال ٤١٨٥٨]","vol":"27","page":170},{"text":"أخرجه الطبرانى فى الأوسط (٤/٥٩، رقم ٣٦٠٤) . قال الهيثمى (٥/١٤٣): رواه البزار والطبرانى فى الصغير والأوسط وفيه عمرو بن جرير وهو متروك.\n٢٩٨٦٩- عن مسروق قال: خرج علينا عمر بن الخطاب ذات يوم وعليه حلة قطر فنظر الناس إليه فقال:\nلا شىء فيما يرى إلا بشاشته يبقى الإله ويودى المال والولد\nثم قال والله ما الدنيا فى الآخرة إلا كنفجة أرنب (ابن أبى الدنيا فى قصر الأمل) [كنز العمال ٨٥٥٩]\nأخرجه ابن أبى الدنيا فى الزهد (١/٣١٨، رقم ٥٧٢) .\n٢٩٨٧٠- عن مسروق قال: خرج علينا عمر ذات يوم وعليه حلة قطن فنظر إليه الناس نظرا شديدا فقال لا شىء فيما ترى إلا بشاشته ترض الإله ويودى المال والولد والله ما الدنيا فى الآخرة إلا كنفجة أرنب (هناد، وابن أبى الدنيا فى قصر الأمل) [كنز العمال ٣٥٩٤٠]\nأخرجه هناد فى الزهد (١/٣١٨، رقم ٥٧٢) .","vol":"27","page":171},{"text":"٢٩٨٧١- عن ثابت بن الحجاج قال: خرج عمر بن الخطاب إلى الصلاة فاستقبل الناس فأمر المؤذن فقام وقال: والله لاننتظر لصلاتنا أحدا، فلما قضى صلاته أقبل على الناس ثم قال: ما بال أقوام يتخلفون يتخلف بتخلفهم آخرون، والله لقد هممت أن أرسل إليهم فيجاء فى أعناقهم ثم يقال: اشهدوا الصلاة (عبد الرزاق) [كنز العمال ٢٢٧٩٥]\n٢٩٨٧٢- عن سعيد بن المسيب قال: خرج عمر بن الخطاب على أصحابه فقال: أفتونى فى شىء صنعته اليوم فقال: ما هو يا أمير المؤمنين قال: مرت بى جارية فأعجبتنى فوقعت عليها وأنا صائم، فعظم عليه القوم وعلى ساكت فقال: ما تقول يا ابن أبى طالب قال: جئت حلالا ويوم مكان يوم، فقال: أنت خيرهم فتوى (ابن سعد) [كنز العمال ٢٤٣٢٩]\nأخرجه ابن سعد (٢/٣٣٩) .","vol":"27","page":172},{"text":"٢٩٨٧٣- عن السدى قال: خرج عمر بن الخطاب، فإذا هو بضوء نار، ومعه عبد الله بن مسعود، فاتبع الضوء حتى دخل دارا، فإذا بسراج فى بيت: فدخل وذلك فى جوف الليل، فإذا شيخ جالس وبين يديه شراب وقينة تغنيه، فلم يشعر حتى هجم عليه عمر، فقال عمر: ما رأيت كالليلة منظرا أقبح من شيخ ينتظر أجله، فرفع رأسه إليه، فقال: بلى يا أمير المؤمنين، ما صنعت أنت أقبح، تجسست، وقد نهى عن التجسس ودخلت بغير أذن، فقال عمر: صدقت، ثم خرج عاضا على ثوبه يبكى وقال: ثكلت عمر أمه إن لم يغفر له ربه، نجد هذا كان يستخفى به من أهله فيقول الآن رآنى عمر فيتتايع فيه وهجر الشيخ مجلس عمر حينا، فبينا عمر بعد ذلك جالس إذ قد جاء شبه المستخفى، حتى جلس فى أخريات الناس، فرآه عمر، فقال على بهذا الشيخ، فأتى، فقيل له: أجب فقام وهو يرى أن عمر سيسوءه بما رأى منه، فقال عمر: أدن منى فما زال يدنيه حتى أجلسه بجنبه، فقال أدن منى أذنك، فالتقم أذنه،","vol":"27","page":173},{"text":"فقال: أما والذى بعث محمدا بالحق رسولا ما أخبرت أحدا من الناس بما رأيت منك ولا ابن مسعود، فإنه كان معى، فقال يا أمير المؤمنين، أدن منى أذنك، فالتقم أذنه، فقال ولا أنا والذى بعث محمدا بالحق رسولا ما عدت إليه حتى جلست مجلسى هذا، فرفع عمر صوته يكبر، فما يدرى الناس من أى شىء يكبر (أبو الشيخ فى كتاب القطع والسرقة) [كنز العمال ٨٤٨٥]\n٢٩٨٧٤- عن فضلة الغفارى قال: خرج عمر بن الخطاب فسمع رجلا يقول أنا ابن بطحاء مكة فوقف عليه عمر فقال إن يكن لك دين فلك كرم وإن يكن لك عقل فلك مروءة وإن يكن لك مال فلك شرف وإلا فأنت والحمار سواء (الدينورى، والعسكرى فى الأمثال) [كنز العمال ١٧٢٠]\n٢٩٨٧٥- عن ابن عمر قال: خرج عمر بن الخطاب فى الليل فسمع امرأة تقول:\nتطاول هذا الليل واسود جانبه وأرقنى أن لا حبيب ألاعبه\nفوالله لولا الله أنى أراقبه لحرك من هذا السرير جوانبه","vol":"27","page":174},{"text":"فقال عمر لحفصة كم أكثر ما تصبر المرأة عن زوجها فقالت ستة أو أربعة أشهر فقال عمر لا أحبس الجيش أكثر من هذا (البيهقى) [كنز العمال ٤٥٩١٧]\nأخرجه البيهقى (٩/٢٩، رقم ١٧٦٢٨) .\n٢٩٨٧٦- عن محمد بن عباد بن جعفر وآخر معه قال: خرج عمر بن الخطاب فى حج أو عمرة فكلم أصحاب رسول الله - ﷺ - خوات بن جبير أن يغنيهم فقال حتى أستأذن عمر فاستأذنه فأذن له فغنى خوات ابن جبير فقال عمر أحسن خوات أحسن خوات ثم أنشأ عمر يقول:\nكأن راكبها غصن بمروحة إذا تدلت به أو شارب ثمل\n(وكيع الصغير فى الغرر) [كنز العمال ٤٠٧٠٠]","vol":"27","page":175},{"text":"٢٩٨٧٧- عن الحسن قال: خرج عمر بن الخطاب فى يوم حار واضعا رداءه على رأسه فمر به غلام على حمار فقال: يا غلام احملنى معك، فوثب الغلام عن الحمار وقال: اركب يا أمير المؤمنين، قال: لا أركب وأركب أنا خلفك، تريد أن تحملنى على المكان الوطىء وتركب أنت على الموضع الخشن فركب خلف الغلام فدخل المدينة وهو خلفه والناس ينظرون إليه (الدينورى) [كنز العمال ٣٥٩٩١]\n٢٩٨٧٨- عن زيد بن أسلم قال: خرج عمر بن الخطاب ليلة يحرس فرأى مصباحا فى بيت فدنا فإذا عجوز تطرق شعرا لها لتغزله أى تنفشه بقدح وهى تقول\nعلى محمد صلاة الأبرار صلى عليك المصطفون الأخيار\nقد كنت قواما بكى الأسحار يا ليت شعرى والمنايا أطوار\nهل تجمعنى وحبيبى الدار","vol":"27","page":176},{"text":"تعنى النبى - ﷺ - فجلس عمر يبكى فما زال يبكى حتى قرع الباب عليها فقالت من هذا قال عمر بن الخطاب قالت وما لى ولعمر وما يأتى بعمر هذه الساعة قال افتحى رحمك الله فلا بأس عليك ففتحت له فدخل فقال ردى على الكلمات التى قلت آنفا فردته عليه فلما بلغت آخره قال أسألك أن تدخلينى معكما قالت وعمر فاغفر له يا غفار فرضى ورجع (ابن المبارك، وابن عساكر) [كنز العمال ٣٥٧٦٢]\nأخرجه ابن المبارك (١/٣٦٢، رقم ١٠٢٤)، وابن عساكر (٤٤/٣١٢) .\n٢٩٨٧٩- عن عروة قال: خرج عمر بن الخطاب من الخلاء وأتى بطعام فقالوا ندعو بوضوء فقال إنما آكل بيمينى وأستطيب بشمالى فأكل ولم يمس ماء (عبد الرزاق، وابن أبى شيبة، ومسدد) [كنز العمال ٤١٦٩٤]\nأخرجه ابن أبى شيبة (٥/١٣٤، رقم ٢٤٤٦٢) .","vol":"27","page":177},{"text":"٢٩٨٨٠- عن زيد بن أسلم ويعقوب بن زيد قالا: خرج عمر ابن الخطاب يوم الجمعة إلى الصلاة فصعد المنبر ثم صاح: يا سارية ابن زنيم الجبل ظلم من استرعى الذئب الغنم، ثم خطب حتى فرغ فجاء كتاب سارية بن زنيم إلى عمر بن الخطاب: إن الله فتح علينا يوم الجمعة لساعة كذا وكذا - لتلك الساعة التى خرج فيها عمر فتكلم على المنبر، قال سارية: وسمعت صوتا: يا سارية بن زنيم الجبل يا سارية بن زنيم الجبل ظلم من استرعى الذئب الغنم، فعلوت بأصحابى الجبل ونحن قبل ذلك ببطن الوادى ونحن محاصرو العدو ففتح الله علينا، فقيل لعمر بن الخطاب: ما ذلك الكلام فقال: والله ما ألقيت له بالا شىء أتى على لسانى (ابن سعد) [كنز العمال ٣٥٨٠٩]\n٢٩٨٨١- عن بديل بن ميسرة قال: خرج عمر بن الخطاب يوما إلى الجمعة وعليه قميص سنبلانى فجعل يعتذر إلى الناس ويقول حبسنى قميصى هذا وجعل يمد يده يعنى كميه فإذا تركه رجع إلى أطراف أصابعه (ابن سعد) [كنز العمال ٣٦٠٠٢]","vol":"27","page":178},{"text":"أخرجه ابن سعد (٣/٣٢٩) .\n٢٩٨٨٢- عن سليمان بن يسار قال: خرج عمر على قوم يقرؤون القرآن ويتراجعون فيه، فقال: ما هذا قالوا نقرأ القرآن، ونتراجع قال تراجعوا ولا تلحنوا (سعيد بن منصور، وابن الأنبارى فى الإيضاح، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٦٨]\n٢٩٨٨٣- عن زيد بن وهب قال: خرج عمر ويداه فى أذنيه وهو يقول: يا لبيكاه يا لبيكاه قال الناس: ما له قال: جاءه بريد من بعض أمرائه أن نهرا حال بينهم وبين العبور ولم يجدوا سفنا، فقال أميرهم: اطلبوا لنا رجلا يعلم غور النهر، فأتى بشيخ فقال: إنى أخاف البرد، وذلك فى البرد، فأكرهه فأدخله فلم يلبثه البرد فجعل ينادى: يا عمراه فغرق، فكتب إليه فأقبل فمكث أياما معرضا عنه وكان إذا وجد على أحد منهم فعل به ذلك ثم قال: ما فعل الرجل الذى قتلته قال: يا أمير المؤمنين ما تعمدت قتله، لم نجد شيئا نعبر فيه وأردنا أن نعلم غور الماء ففتحنا كذا وكذا، فقال عمر: لرجل مسلم أحب إلى","vol":"27","page":179},{"text":"من كل شىء جئت به، لولا أن تكون سنة لضربت عنقك فأعط أهله ديته واخرج فلا أراك (البيهقى) [كنز العمال ٤٠١٨٩]\nأخرجه البيهقى (٨/٣٢٢، رقم ١٧٣٣٣) .\n٢٩٨٨٤- عن الشعبى قال: خرج عمر يستسقى فلم يزد على الاستغفار حتى رجع فقيل له ما رأيناك استسقيت قال لقد طلبت المطر بمجاديح السماء التى يستنزل بها المطر ثم قرأ ﴿ويا قوم استغفروا ربكم إنه كان غفارا يرسل السماء عليكم مدرارا﴾ (عبد الرزاق، سعيد بن منصور، وابن أبى شيبة، وابن سعد، وأبو عبيد فى الغريب، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، وجعفر الفريابى فى الذكر، والبيهقى) [كنز العمال ٢٣٥٣٤]\nأخرجه عبد الرزاق (٣/٨٧، رقم ٤٩٠٢)، وسعيد بن منصور (٥/٣٥٣، رقم ١٠٩٥)، وابن أبى شيبة (٦/٦١، رقم ٢٩٤٨٥)، وابن سعد (٣/٣٢٠)، والبيهقى (٣/٣٥٢، رقم ٦٢١٧) .","vol":"27","page":180},{"text":"٢٩٨٨٥- عن عبيد الله بن عبد الله بن عتبة قال: خرج عمر يوم عيد فسأل أبا واقد الليثى بأى شىء قرأ رسول الله - ﷺ - فى هذا اليوم قال بـ ﴿ق﴾ و﴿اقتربت الساعة﴾ (ابن أبى شيبة) [كنز العمال ٢٤٥٠٥]\nأخرجه ابن أبى شيبة (١/٤٩٦، رقم ٥٧٢٦)\n٢٩٨٨٦- عن جعفر بن عبد الله بن أبى الحكم قال: خرج عمرو بن العاص إلى بَطْرِيقٍ عُنة فى نفر من أصحابه فقال له البطريق: مرحبا بك وأجلسه معه على سريره وحادثه وأطال، ثم كلمه بكلام كثير وحاجه عمرو ودعاه إلى الإسلام، فلما سمع البطريق كلامه وبيانه وآدابه قال بالرومية: يا معشر الروم أطيعونى اليوم واعصونى الدهر، هذا أمير القوم ألا ترون كلما كلمته كلمة أجابنى عن نفسه لا يقول: أشاور أصحابى، وأذكر لهم ما عرضت على فليس إلا أن نقتله قبل أن يخرج من عندنا: فتختلف العرب بيننا وبين أمرهم، فقال من حوله من الروم ليس هذا برأى، وكان قد دخل مع عمرو بن العاص رجل من أصحابه يعرف كلام الروم،","vol":"27","page":181},{"text":"فألقى إلى عمرو ما قال الملك، وخرج عمرو من عنده فلما خرج من الباب كبر وقال: لا أعود لمثل هذا أبدا، وأعظم القوم ذلك وحمدوا الله على مارزقوا من السلامة، وكتب عمرو بذلك إلى عمر فكتب إليه عمر الحمد لله على إحسانه إلينا وإياك والتغرير بنفسك أو بأحد من المسلمين فى هذا وشبهه بحسب العلج منهم أن يتكلم من مكان سواء بينك وبينه فتأمن غائلته ويكون أكسر له فلما قرأ عمرو بن العاص كتاب عمر رحم عليه، ثم قال: ما الأب البر لولده بأبر من عمر بن الخطاب لرعيته (ابن سعد) [كنز العمال ١٤٢٠٤]","vol":"27","page":182},{"text":"٢٩٨٨٧- عن طارق بن شهاب قال: خرج قوم من الأنصار من الكوفة إلى المدينة فأتوا على حى من بنى أسد وقد أرملوا فسألوهم البيع وقد راح لهم مال لهم حين قالوا ما عندنا بيع فسألوهم القرى فقالوا: ما نطيق قراكم، فلم يزل بينهم وبين الأعراب حتى اقتتلوا فتركت لهم الأعراب البيوت وما فيها، وأخذوا لهم لكل عشرة منهم شاة فأتوا عمر فذكروا ذلك له فقام فحمد الله وأثنى عليه وقال: لو كنت تقدمت فى هذا لفعلت وفعلت، ثم كتب إلى أهل الأمصار وأهل الذمة بنزل ليلة الضيف (البيهقى) [كنز العمال ٢٥٩٩١]\nأخرجه البيهقى (٩/١٩٧، رقم ١٨٤٧٦) .","vol":"27","page":183},{"text":"٢٩٨٨٨- عن إبراهيم النخعى قال: خرج نفر من أصحاب عبد الله يريدون الحج حتى إذا كانوا ببعض الطريق إذا هم بحية تنثنى على الطريق أبيض تنفخ منه ريح المسك، فقلت لأصحابى: امضوا فلست ببارح حتى أنظر إلى ما يصير أمر هذه الحية، فما لبثت أن ماتت، فعمدت إلى خرقة بيضاء فلففتها فيها، ثم نحيتها عن الطريق فدفنتها وأدركت أصحابى، فوالله إنا لقعود إذ أقبل أربع نسوة من قبل المغرب فقالت واحدة منهن: أيكم دفن عمرا قلنا: ومن عمرو قالت: أيكم دفن الحية قلت: أنا، قالت: أما والله لقد دفنت صواما قواما يأمر بما أنزل الله، ولقد آمن بنبيكم، وسمع صفته فى السماء قبل أن يبعث بأربعمائة سنة، فحمدنا الله ثم قضينا حجنا، ثم مررت بعمر بن الخطاب بالمدينة فأنبأته بأمر الحية، فقال: صدقت، سمعت رسول الله - ﷺ - يقول: لقد آمن بى قبل أن أبعث بأربعمائة سنة (أبو نعيم فى الدلائل) [كنز العمال ٣٥٣٦٨]","vol":"27","page":184},{"text":"٢٩٨٨٩- عن عمر قال: خرجت أتعرض رسول الله - ﷺ - قبل أن أسلم فوجدته قد سبقنى إلى المسجد فقمت خلفه، فاستفتح سورة الحاقة فجعلت أتعجب من تأليف القرآن فقلت: والله هذا شاعر كما قالت قريش، فقرأ ﴿إنه لقول رسول كريم وما هو بقول شاعر قليلا ما تؤمنون﴾، قلت: كاهن، قال: ﴿ولا بقول كاهن قليلا ما تذكرون﴾ إلى آخر السورة، فوقع الإسلام فى قلبى كل موقع (أحمد ورجاله ثقات لكن فيه انقطاع بين شريح بن عبيد وعمر) [كنز العمال ٣٥٧٣٩]\nأخرجه أحمد (١/١٧، رقم ١٠٧)، قال الهيثمى (٩/٦٢): رواه الطبرانى فى الأوسط ورجاله ثقات إلا أن شريح بن عبيد لم يدرك عمر.","vol":"27","page":185},{"text":"٢٩٨٩٠- عن صفية بنت أبى عبيد قالت: خرجت امرأة متخمرة متجلببة فقال عمر: من هذه المرأة فقيل له: هذه جارية لفلان رجل من بيته، فأرسل إلى حفصة: ما حملك على أن تخمرى هذه الأمة وتجلببيها بالمحصنات حتى هممت أن أقع بها، لا أحسبها إلا من المحصنات لا تشبهوا الإماء بالمحصنات (البيهقى) [كنز العمال ٤١٩٢٦]\nأخرجه البيهقى (٢/٢٢٦، رقم ٣٠٣٧) .\n٢٩٨٩١- عن سعيد بن المسيب قال: خرجت جارية لسعد بن أبى وقاص وعليها قميص جديد فكشفها الريح فشد عليها عمر بالدرة وجاء سعد ليمنعه فتناوله بالدرة فذهب سعد يدعو على عمر فناوله الدرة وقال اقتص فعفا عن عمر (ابن عساكر) [كنز العمال ٤٦٦٤٦]\nأخرجه ابن عساكر (٢٠/٣٤٣) .","vol":"27","page":186},{"text":"٢٩٨٩٢- عن أسلم قال: خرجت فى سفر فلما رجعت قال لى عمر من صحبت قلت صحبت رجلا من بنى بكر بن وائل فقال عمر أما سمعت رسول الله - ﷺ - قال أخوك البكرى ولا تأمنه (العقيلى فى الضعفاء، والطبرانى فى الأوسط، قال العقيلى فى الضعفاء فيه زيد بن عبد الرحمن بن زيد بن أسلم منكر الحديث لا يتابع عليه ولا يعرف إلا به) [كنز العمال ٢٥٦٠١]\nأخرجه العقيلى (٢/٧٢، ترجمة ٥١٦) . قال الهيثمى (٣/٢١٥) رواه الطبرانى فى الأوسط من طريق زيد بن عبد الرحمن ابن زيد بن أسلم عن أبيه وكلاهما ضعيف.","vol":"27","page":187},{"text":"٢٩٨٩٣- عن ابن عمر عن أبيه قال: خرجت مع رسول الله - ﷺ - فى ثمانى عشرة ليلة خلت من شهر رمضان، فإذا برجل يحتجم، فلما رآه رسول الله - ﷺ - قال: أفطر الحاجم والمحجوم، فقلت: يا رسول الله صلى الله عليك أفلا آخذ بعنقه حتى أكسره قال: ذره فما لزمه من الكفارة أعظم مما تريد به، قلت: وما كفارة ذلك يا رسول الله قال: يوم مثله، قلت إذا لا يجده، قال: إذا لا أبالى (ابن جرير وقال خبر باطل لا يجوز الاحتجاج به فى الدين وذلك أنه لا يعرف له مخرج عن عمر عن النبى - ﷺ - إلا من هذا الوجه وفيه أبو بكر العبسى ممن لا يعتمد على روايته ولا يلزم بنقله حجة) [كنز العمال ٢٤٣٤١]\nأورده الذهبى فى الميزان (٧/٣٣٦ ترجمة رقم ١٠٠١٥) .","vol":"27","page":188},{"text":"٢٩٨٩٤- عن زيد بن الصلت قال: خرجت مع عمر بن الخطاب إلى الجرف فنظر فإذا هو قد احتلم وصلى ولم يغتسل فقال: والله ما أرانى إلا قد احتلمت وما شعرت وصليت وما اغتسلت، فاغتسل وغسل ما رأى فى ثوبه، ونضح ما لم ير وأذن، وأقام، ثم صلى بعد ارتفاع الضحى متمكنا (مالك، وابن وهب، وعبد الرزاق، وسعيد بن منصور) [كنز العمال ٢٧٣٠٣]\n٢٩٨٩٥- عن عبد الرحمن بن أبى ليلى قال: خرجت مع عمر بن الخطاب إلى مكة فاستقبلنا أمير مكة نافع بن الحرث فقال: من استخلفت على أهل مكة قال: عبد الرحمن بن أبزى، قال: عمدت إلى رجل من الموالى فاستخلفته على من بها من قريش وأصحاب محمد - ﷺ - قال: نعم، وجدته أقرأهم لكتاب الله. ومكة أرض محتضرة فأحببت أن يسمعوا كتاب الله من رجل حسن القراءة، قال: نعم ما رأيت إن عبد الرحمن بن أبزى ممن يرفعه الله بالقرآن (أبو يعلى) [كنز العمال ٣٧٤٤٧]\nأخرجه أبو يعلى (١/١٨٦، رقم ٢١١) .","vol":"27","page":189},{"text":"٢٩٨٩٦- عن أسلم قال: خرجت مع عمر بن الخطاب إلى السوق فلحقت عمر امرأة شابة فقالت: يا أمير المؤمنين هلك زوجى وترك صبية صغارا والله ما ينضجون كراعا ولا لهم زرع ولا ضرع، وخشيت أن يأكلهم الضبع وأنا بنت خفاف بن إيماء الغفارى، وقد شهد أبى الحديبية مع النبى - ﷺ -، فوقف معها عمر ولم يمض ثم قال: مرحبا بنسب قريب، ثم انصرف إلى بعير ظهير كان مربوطا فى الدار فحمل عليه غرارتين ملأهما طعاما وجعل بينهما نفقة وثيابا، ثم ناولها بخطامه، ثم قال: اقتاديه، فلن يفنى حتى يأتيكم الله بخير، فقال رجل: يا أمير المؤمنين أكثرت لها فقال عمر: ثكلتك أمك شهد أبوها الحديبية مع النبى - ﷺ - والله إنى لأرى أبا هذه وأخاها قد حاصرا حصنا زمانا فافتتحناه، ثم أصبحنا نستفىء سهمانهما فيه (البخارى) [كنز العمال ١٤١٩٠]\nأخرجه البخارى (٤/١٥٢٧، رقم ٣٩٢٨) .","vol":"27","page":190},{"text":"٢٩٨٩٧- عن عبد الرحمن بن عبد القارى قال: خرجت مع عمر ابن الخطاب ليلة فى رمضان إلى المسجد فإذا الناس أوزاع متفرقون يصلى الرجل لنفسه فيصلى بصلاته الرهط فقال عمر: إنى أرى لو جمعت هؤلاء على قارئ واحد لكان أمثل ثم عزم فجمعهم على أبى بن كعب، ثم خرجت معه ليلة أخرى والناس يصلون بصلاة قارئهم قال عمر: نعم البدعة هذه والتى تنامون عنها أفضل من التى تقومون يريد آخر الليل وكان الناس يقومون أوله (مالك، وعبد الرزاق، والبخارى، وابن خزيمة، وجعفر الفريابى فى السنن، والبيهقى) [كنز العمال ٢٣٤٦٦]\nأخرجه مالك (١/١١٤، رقم ٢٥٠)، وعبد الرزاق (٤/٢٥٩، رقم ٧٧٢٣)، والبخارى (٢/٧٠٧، رقم ١٩٠٦)، وابن خزيمة (٢/١٥٥، رقم ١١٠٠)، والبيهقى (٢/٤٩٣، رقم ٤٣٧٩) .","vol":"27","page":191},{"text":"٢٩٨٩٨- عن سليمان بن الربيع العدوى قال: خرجت من البصرة فى رجال نساك فقدمنا مكة فلقينا عبد الله بن عمرو فقال: يوشك بنو قنطوراء أن يسوقوا أهل خراسان وأهل كيسان سوقا عنيفا، ثم يربطوا خيولهم بنخل شطر دجلة، ثم قال: كم بعد أيلة من البصرة قلنا: أربع فراسخ قال: فيجيئون فينزلون بها ثم يبعثون إلى أهل البصرة: إما أن تخلوا لنا أرضكم وإما أن نسير إليكم فيتفرقون على ثلاث فرق، فأما فرقة فيلحقون بالبادية وأما فرقة فيلحقون بالكوفة، وأما فرقة فيلحقون بهم، ثم يمكثون سنة فيبعثون إلى أهل الكوفة: إما أن تخلوا لنا أرضكم وإما أن نسير إليكم فيتفرقون على ثلاث فرق، فتلحق فرقة بالشام، وفرقة تلحق بالبادية، وفرقة تلحق بهم. قال: فقدمنا على عمر فحدثناه بما سمعنا من عبد الله بن عمرو، فقال: عبد الله بن عمرو أعلم بما يقول، ثم نودى فى الناس: إن الصلاة جامعة، فخطب عمر الناس فقال: سمعت رسول الله - ﷺ - يقول: لا","vol":"27","page":192},{"text":"تزال طائفة من أمتى على الحق حتى يأتى أمر الله فقلنا: هذا خلاف حديث عبد الله بن عمرو فلقينا عبد الله بن عمرو فحدثناه بما قال عمر، فقال: نعم، إذا جاء أمر الله جاء ما حدثتكم به قلنا: ما نراك إلا قد صدقت (ابن جرير وصححه، والبيهقى فى البعث) [كنز العمال ٣٩٥٨٧]\n٢٩٨٩٩- عن بكر بن عبد الله المزنى قال قال عمر: خرجت وأنا أريد أن أنهاكم عن كثرة الصداق فعرضت لى آية من كتاب الله ﴿وآتيتم إحداهن قنطارا﴾ (سعيد بن منصور، وعبد بن حميد، والبيهقى) [كنز العمال ٤٥٨٠١]\n٢٩٩٠٠- عن عائشة قالت: خرجت يوم الخندق أقفو آثار الناس فمشيت حتى اقتحمت حديقة فيها نفر من المسلمين فيهم عمر بن الخطاب وفيهم طلحة، فقال عمر: إنك لجريئة وما يدريك لعله يكون بلاء أو تحوز فوالله ما زال يلومنى حتى لوددت أن الأرض تنشق فأدخل فيها، فقال طلحة: قد أكثرت أين التحوز أين الفرار (ابن عساكر) [كنز العمال ٣٠٠٧٧]","vol":"27","page":193},{"text":"٢٩٩٠١- عن قبيصة بن جابر الأسدى قال: خرجنا حجاجا فكثر مراؤنا ونحن محرمون أيهما أسرع شدا الظبى أم الفرس فبينما نحن كذلك إذا سنح لنا ظبى فرماه رجل منا بحجر فما أخطأ خششاءه فركب ردعه فقتله فسقط فى أيدينا، فلما قدمنا مكة انطلقنا إلى عمر فقص صاحبى عليه القصة فسأله عمر كيف قتله عمدا أو خطأ فقال: لقد تعمدت رميه وما أردت قتله، فقال عمر: لقد شرك العمد الخطأ، ثم التفت إلى رجل إلى جنبه فكلمه ساعة، ثم أقبل على صاحبى فقال له: خذ شاة من الغنم فأهرق دمها وتصدق بلحمها واسق إهابها سقاء فلما خرجنا من عنده أقبلت على الرجل فقلت: أيها المستفتى عمر بن الخطاب إن فتيا ابن الخطاب لن تغنى عنك من الله شيئا، والله ما علم عمر حتى سأل الذى إلى جنبه، فانحر راحلتك فتصدق بها وعظم شعائر الله، فانطلق ذو العوينتين إلى عمر فنماها إليه، فما شعرت إلا به يضرب بالدرة على ثم قال: قاتلك الله تتعدى الفتيا وتقتل الحرام، وتقول والله ما علم عمر","vol":"27","page":194},{"text":"حتى سأل الذى إلى جنبه، أما تقرأ كتاب الله فإن الله يقول: ﴿يحكم به ذوا عدل منكم﴾ ثم أخذ بمجامع ردائى فقلت يا أمير المؤمنين، إنى لا أحل لك منى أمرا حرمه الله عليك، ثم أرسلنى ثم أقبل على فقال: إنى أراك شابا فصيح اللسان فسيح الصدر وقد يكون فى الرجل عشرة أخلاق: تسعة حسنة وواحدة سيئة فيفسد الخلق السىء التسعة الصالحة، فاتق عثرات الشباب (عبد الرزاق، والبيهقى) [كنز العمال ١٢٧٨٧]\nأخرجه عبد الرزاق (٤/٤٠٧، رقم٨٢٤٠) والبيهقى (٥/١٨١، رقم ٩٦٤٢)\n٢٩٩٠٢- عن خوات بن جبير قال: خرجنا حجاجا مع عمر ابن الخطاب فسرنا فى ركب فيهم أبو عبيدة بن الجراح وعبد الرحمن ابن عوف فقال القوم: غننا ياخوات فغناهم، فقال: غننا من شعر ضرار، فقال عمر: دعوا أبا عبد الله يتغنى من هنيات فؤاده يعنى من شعره فما زلت أغنيهم حتى إذا كان السحر فقال عمر: ارفع لسانك يا خوات فقد أسحرنا (البيهقى، وابن عساكر) [كنز العمال ٤٠٦٩٧]","vol":"27","page":195},{"text":"أخرجه البيهقى (٥/٦٩، رقم ٨٩٦٧)، وابن عساكر (٢٥/٤٨٣) .\n٢٩٩٠٣- عن المسور بن مخرمة قال: خرجنا حجاجا مع عمر بن الخطاب فنزلنا منزلا بطريق مكة يقال له الأبواء فإذا نحن بشيخ على قارعة الطريق فقال الشيخ يا أيها الركب قفوا فوقفنا فقال أفيكم رسول الله - ﷺ - فقال عمر أمسكوا لا يتكلمن أحد ثم قال أتعقل يا شيخ قال العقل ساقنى إلى ههنا ثم قال توفى النبى - ﷺ - قال وقد توفى - ﷺ - قال نعم فبكى حتى ظننا أن نفسه ستخرج من جنبيه ثم قال فمن ولى أمر الأمة من بعده قال أبو بكر قال نحيف بنى تميم قال نعم قال أفيكم هو قال لا قال وقد توفى قال نعم فبكى حتى سمعنا لبكائه ضجيجا ثم قال فمن ولى أمر الأمة بعده قال عمر بن الخطاب قال فأين كانوا عن أبيض بنى أمية يريد عثمان بن عفان فإنه كان ألين جانبا وأقرب قال قد كان ذاك قال إن كانت صداقة عمر لأبى بكر لمسلمة إلى خير أفيكم هو قال هو الذى يكلمك منذ اليوم قال","vol":"27","page":196},{"text":"أغثنى فإنى لم أجد مغيثا قال ومن أنت بلغك الغوث قال أنا أبو عقيل أحد بنى مليل لقيت رسول الله - ﷺ - على ردهة بنى جعل دعانى إلى الإسلام فآمنت به وصدقت بما جاء به سقانى شربة من سويق شرب رسول الله - ﷺ - أولها وشربت آخرها فما برحت أجد شبعها إذا جعت وريها إذا عطشت وبردها إذا أضحت ثم تيمنت فى رأس الأبيض أنا وقطعة غنم لى أصلى فى يومى وليلتى خمس صلوات وأصوم شهرا وهو رمضان وأذبح شاة لعشر ذى الحجة أنسك بها ذاك عملى حتى ألفت بها السنة فما أبقت لنا منها إلا شاة واحدة كنا ننتفع بدربها فتقينها الذئب البارحة الأولى فأدركنا زكاتها فأكلنا وبلغناك ببعض فأغث أغاثك الله فقال عمر الغوث بلغك الغوث الغوث أدركنى على الماء قال المسور بن مخرمة فنزلنا المنزل وأفضنا من فضل زادنا وكأنى أنظر إلى عمر مقعيا على قارعة الطريق آخذ بزمام ناقته لم يطعم طعاما ينتظر الشيخ ويرقعه فلما رحل الناس دعا عمر صاحب الماء فوصف له الشيخ","vol":"27","page":197},{"text":"وحلاه له وقال إذا أتى عليك فأنفق عليه وعلى آله حتى أعود إليك إن شاء الله قال المسور فقضينا حجنا وانصرفنا فلما نزلنا المنزل دعا صاحب الماء فقال أمسست الشيخ قال نعم يا أمير المؤمنين الماء لى وهو مودعك فمرض عندى ثلاثا فمات ودفنته وهذا قبره وكأنى أنظر إلى عمر وقد وثب مباعدا بين خطاه حتى وقف على القبر فصلى عليه ثم بكا حتى سمعنا لبكائه ضجيجا ثم قال كره الله رسول الله فتنتكم وسبق به واختار له ما عنده إن شاء الله ثم أمر بأهله فحملوا معه فلم يزل ينفق عليهم حتى قبض (ابن عساكر)\nأخرجه ابن عساكر (٤٤/٣٥١) .\n٢٩٩٠٤- عن جابر بن عبد الله قال: خرجنا مع عمر بن الخطاب إلى بعض رباع المدينة فقطر على رجل منا ماء من جناح، فقال الرجل: يا صاحب الجناح أنظيف ماؤك فالتفت إليه عمر فقال: يا صاحب الجناح لا تخبره فإن هذا ليس عليه (نعيم بن حماد فى نسخته) [كنز العمال ٨٨١٧]","vol":"27","page":198},{"text":"٢٩٩٠٥- عن أبى جرير البجلى قال: خرجنا مهلين فوجدت أعرابيا معه طير فابتعته منه فذبحته وأنا ناس لإهلالى فأتيت عمر بن الخطاب فذكرت ذلك له فقال: ائت ذوى عدل فليحكما عليك فأتيت عبد الرحمن بن عوف وسعد بن مالك فحكما على تيسا أعفر (ابن سعد، والبيهقى) [كنز العمال ١٢٧٨٥]\nأخرجه ابن سعد (٦/١٥٤)، والبيهقى (٥/١٨١، رقم ٩٦٤٤) .\n٢٩٩٠٦- عن عمر قال: خص البلاء بمن عرف الناس وعاش فيهم من لا يعرفهم (الديلمى)\nأخرجه الديلمى (٢/١٩٢، رقم ٢٩٥٨) .\n٢٩٩٠٧- عن ابن عمر قال: خطب الناس عمر بن الخطاب بعرفة فخبرهم عن مناسك الحج قال فيما يقول: إذا كان بالغداة إن شاء الله فدفعتم من جمع فمن رمى الجمرة القصوى التى عند العقبة بسبع حصيات، ثم انصرف فنحر هديا إن كان له ثم حلق أو قصر فقد حل له ما حرم عليه من شأن الحج إلا طيبا ونساء، ولا يمس أحد طيبا ولا نساء حتى يطوف بالبيت (مالك، والبيهقى) [كنز العمال ١٢٩٠٢]","vol":"27","page":199},{"text":"أخرجه مالك (١/٤١٠، رقم ٩٢٢)، والبيهقى (٥/١٣٥، رقم ٩٣٧٢) .\n٢٩٩٠٨- عن أبى جعفر قال: خطب عمر إلى على ابنته، فقال: إنها صغيرة، فقيل لعمر: إنما يريد بذلك منعها فكلمه، فقال على: أبعث بها إليك، فإن رضيت فهى امرأتك، فبعث إليه، فكشف عمر عن ساقها، فقالت له: أرسل، فلولا أنك أمير المؤمنين لصككت عينك (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٤٥٦٧٢]\nأخرجه عبد الرزاق (٦/١٦٣، رقم ١٠٣٥٢)، وسعيد بن منصور فى كتاب السنن (١/١٧٣، رقم ٥٢١) .\n٢٩٩٠٩- عن أبى سعيد قال: خطب عمر الناس فقال إن الله رخص لنبيه ما شاء وإن نبى الله - ﷺ - قد مضى لسبيله فأتموا الحج والعمرة كما أمركم الله وأحصنوا فروج هذه النساء (أحمد، ومسدد، وابن أبى داود فى المصاحف، والطحاوى) [كنز العمال ١٢٣٨٤]","vol":"27","page":200},{"text":"٢٩٩١٠- عن سليمان بن يسار قال: خطب عمر الناس فقال يا أيها الناس إنه يكون منى مذى وإن كل فحل يمذى يغتسل من المنى ويتوضأ من المذى (سعيد بن منصور) [كنز العمال ٢٧٣٢٣]\n٢٩٩١١- عن طلحة بن عبيد الله قال: خطب عمر بن الخطاب أم أبان بنت عتبة بن ربيعة بن عبد شمس فأبته، فقيل لها: ولم قالت: إن دخل دخل ببأس وإن خرج خرج بباس، قد داخله أمر أذهله عن أمر دنياه كأنه ينظر إلى ربه بعينه ثم خطبها الزبير بن العوام فأبته، فقيل لها: ولم قالت: ليس لزوجته منه إلا شارة فى قراملها ثم خطبها على فأبت، فقيل لها: ولم قالت: ليس لزوجته منه إلا قضاء حاجته ويقول: كنت وكنت وكان وكان ثم خطبها طلحة فقالت: زوجى حقا، فقيل: وكيف ذلك قالت: إنى عارفة بخلائقه، إن دخل دخل ضحاكا وإن خرج خرج بساما، إن سألت أعطى، وإن سكت ابتدأ، وإن عملت شكر، وإن أذنبت غفر فلما أن ابتنى بها قال على: يا أبا محمد إن أذنت لى أن أكلم أم أبان قال كلمها، فأخذ سجف","vol":"27","page":201},{"text":"الحجلة ثم قال: السلام عليك يا عزيزة نفسها فقالت: وعليك السلام، قال: خطبك أمير المؤمنين وسيد المسلمين فأبيته، قالت: كان ذلك، قال: وخطبك الزبير ابن عمة رسول الله - ﷺ - وأحد حواريه فأبيته، قالت: وقد كان ذلك، قال: وخطبتك أنا وقرابتى من رسول الله - ﷺ - قالت: قد كان ذلك، قال أما والله لقد تزوجت أحسننا وجها وأسمحنا كفا يعطى هكذا وهكذا (ابن عساكر) [كنز العمال ٣٦٥٩٢]\nأخرجه ابن عساكر (٢٥/٩٦) .\n٢٩٩١٢- عن ابن قسيط قال: خطب عمر بن الخطاب الناس فقال ما يمنعكم أيها الناس إذا استحلف أحدكم على حق له أن يحلف فوالذى نفس عمر بيده إن فى يده لعويد وكان فى يده عويد (السلفى فى انتخاب أحاديث القراء) [كنز العمال ٤٦٥٣٧]","vol":"27","page":202},{"text":"٢٩٩١٣- عن سليمان بن يسار قال: خطب عمر بن الخطاب الناس فى زمان الرمادة فقال أيها الناس اتقوا الله فى أنفسكم وفيما غاب الناس من أمركم فقد ابتليت بكم وابتليتم بى فما أدرى السخطة على دونكم أو عليكم دونى أو قد عمتنى وعمتكم فهلموا فلندع الله يصلح قلوبنا وأن يرحمنا وأن يرفع عنا المحل (ابن سعد) [كنز العمال ٣٥٩٠٤]\nأخرجه ابن سعد (٣/٣٢٢) .\n٢٩٩١٤- عن الحسن قال: خطب عمر بن الخطاب الناس وهو خليفة وعليه إزار فيه اثنتا عشرة رقعة (أحمد فى الزهد، وهناد، وابن جرير، وأبو نعيم) [كنز العمال ٣٥٩٤٢]\nأخرجه أبو نعيم فى الحلية (١/٥٢) .","vol":"27","page":203},{"text":"٢٩٩١٥- عن قيس بن أبى حازم قال: خطب عمر بن الخطاب الناس ذات يوم فقال فى خطبته: إن فى جنات عدن قصرا له خمسمائة باب، على كل باب خمسة آلاف من الحور العين، لا يدخله إلا نبى، ثم التفت إلى قبر رسول الله - ﷺ - فقال: هنيئا لك يا صاحب القبر ثم قال: أو صديق، ثم التفت إلى قبر أبى بكر فقال: هنيئا لك يا أبا بكر ثم قال: أو شهيد، ثم أقبل على نفسه فقال: أنى لك الشهادة يا عمر ثم قال: إن الذى أخرجنى من مكة إلى هجرة المدينة قادر أن يسوق إلى الشهادة (الطبرانى فى الأوسط، والحاكم) [كنز العمال ٣٩٧٦٩]\nأخرجه الطبرانى فى الأوسط (٩/١٦٤، رقم ٩٤١٣) . قال الهيثمى (٩/٥٥): رجاله رجال الصحيح غير شريك النخعى وهو ثقة وفيه خلاف.","vol":"27","page":204},{"text":"٢٩٩١٦- عن الشعبى قال: خطب عمر بن الخطاب فحمد الله وأثنى عليه وقال: ألا لا تغالوا فى صداق النساء، وأنه لا يبلغنى عن أحد ساق أكثر من شىء ساقه رسول الله - ﷺ - أو سيق إليه إلا جعلت فضل ذلك فى بيت المال - ثم نزل، فعرضت له امرأة من قريش فقالت: يا أمير المؤمنين لكتاب الله أحق أن يتبع أم قولك قال: كتاب الله، فما ذاك قالت: نهيت الناس آنفا أن يتغالوا فى صداق النساء، والله يقول فى كتابه ﴿وآتيتم إحداهن قنطارا فلا تأخذوا منه شيئا﴾ فقال عمر: كل أحد أفقه من عمر مرتين أو ثلاثا ثم رجع إلى المنبر فقال للناس: إنى كنت نهيتكم أن تغالوا فى صداق النساء، فليفعل رجل فى ماله ما بدا له (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٧٩٦]\nأخرجه سعيد بن منصور فى كتاب السنن (١/١٩٥، رقم ٥٩٨)، والبيهقى (٧/٢٣٣، رقم ١٤١١٤) .","vol":"27","page":205},{"text":"٢٩٩١٧- عن ابن عباس قال: خطب عمر فذكر الرجم فقال: لا تخدعن عنه فإنه حد من حدود الله، ألا إن رسول الله - ﷺ - قد رجم ورجمنا بعده، ولولا أن يقول قائلون: زاد عمر فى كتاب الله ما ليس منه لكتبت فى ناحية المصحف، شهد عمر بن الخطاب وعبد الرحمن بن عوف وفلان وفلان أن رسول الله قد رجم ورجمنا بعده، ألا وإنه سيكون بعدكم قوم يكذبون بالرجم وبالدجال وبالشفاعة وبعذاب القبر وبقوم يخرجون من النار بعد ما امتحشوا (أحمد، وأبو يعلى) [كنز العمال ١٣٥١٣]\nأخرجه أحمد (١/٢٣، رقم ١٥٦) .\nوأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٥٥، رقم ٧٥١) .","vol":"27","page":206},{"text":"٢٩٩١٨- عن أبى فراس قال: خطب عمر بن الخطاب فقال: أيها الناس ألا إنما كنا نعرفكم إذ بين ظهرانينا النبى - ﷺ - وإذ ينزل الوحى وإذ ينبئنا الله من أخباركم، ألا وإن النبى - ﷺ - قد انطلق وانقطع الوحى، وإنما نعرفكم بما نقول لكم، من أظهر منكم خيرا ظننا به خيرا وأحببناه عليه، ومن أظهر لنا شرا ظننا به شرا وأبغضناه عليه، سرائركم بينكم وبين ربكم، ألا إنه قد أتى على حين وأنا أحسب أن من قرأ القرآن يريد الله وما عنده، فقد خيل إلى بآخره أن رجالا قد قرؤه يريدون به ما عند الناس، فأريدوا الله بقراءته. وأريدوه بأعمالكم، ألا وإنى والله ما أدجل عمالى إليكم ليضربوا أبشاركم ولا ليأخذوا أموالكم، ولكن أرسلهم إليكم ليعلموكم دينكم وسنتكم، فمن فعل به سوى ذلك فليرفعه إلى، فوالذى نفسى بيده إذا لأقصنه منه، ألا لا تضربوا المسلمين فتذلوهم، ولا تجمروهم فتفتنوهم، ولا تمنعوهم حقوقهم فتكفروهم، ولا تنزلوهم","vol":"27","page":207},{"text":"الغياض فتضيعوهم (أحمد، وابن سعد، وابن عبد الحكم فى فتوح مصر، وابن راهويه، والبخارى فى خلق أفعال العباد، وهناد، ومسدد، وابن خزيمة، والعسكرى فى المواعظ، وأبو ذر، والهروى فى الجامع، والحاكم، والبيهقى، وابن عساكر، سعيد بن منصور) [كنز العمال ٤٤٢١٢]\nأخرجه أحمد (١/٤١، رقم ٢٨٦)، وابن سعد (٧/١٢٣)، وهناد فى الزهد (٢/٤٤٢، رقم ٨٧٧)، والحاكم (٤/٤٨٥، رقم ٨٣٥٦)، والبيهقى (٩/٤٢، رقم ١٧٦٨٥)، وابن عساكر (٤٤/٢٧٨) .\nوأخرجه أيضًا: الضياء (١/٢١٨، رقم ١١٦)، وأبو نعيم فى الحلية (٩/٢٥٣) .","vol":"27","page":208},{"text":"٢٩٩١٩- عن كليب قال: خطب عمر يوم الجمعة، فقرأ آل عمران فلما انتهى إلى قوله: ﴿إن الذين تولوا منكم يوم التقى الجمعان﴾ قال: لما كان يوم أحد هزمناهم ففررت حتى صعدت الجبل، فلقد رأيتنى أنز وكأننى أروى، والناس يقولون قتل محمد - ﷺ -، فقلت لا أجد أحدا يقول قتل محمد - ﷺ - إلا قتلته، حتى اجتمعنا على الجبل، فنزلت ﴿إن الذين تولوا منكم يوم التقى الجمعان﴾ (ابن جرير) [كنز العمال ٤٢٩١]\nأخرجه ابن جرير (٤/١٤٤) .\n٢٩٩٢٠- عن عمر قال: خطبنا رسول الله - ﷺ - فأمرنا بالصدقة ونهانا عن المثلة (الطبرانى فى الأوسط) [كنز العمال ١٦٩٧٠]\nأخرجه الطبرانى فى الصغير (١/٣٩٠، رقم ٦٥٤) . قال الهيثمى (٦/٢٤٩): رواه الطبرانى فى الصغير، وفيه من لم أعرفهم.","vol":"27","page":209},{"text":"٢٩٩٢١- عن عبد الرحمن بن البيلمانى عن عمر بن الخطاب قال: خطبنا رسول الله - ﷺ - فقال انكحوا الأيامى منكم قالوا يا رسول الله فما العلائق بينهم قال ما تراضى عليه أهلوهم (ابن مردويه، وقال: ليس محفوظ قال وقد روى عن عبد الرحمن بن عوف عن النبى - ﷺ - وروى عنه ابن عباس عن النبى - ﷺ -) [كنز العمال ٤٥٧٩١]\n٢٩٩٢٢- عن سليم بن قيس الحنظلى قال: خطبنا عمر بن الخطاب فقال إن أخوف ما أخاف عليكم بعدى أن يؤخذ الرجل منكم البرئ فيؤشر كما تؤشر الجزور (الحاكم) [كنز العمال ٣١٤٧٢]\nأخرجه الحاكم (٤/٤٩٨، رقم ٨٣٩٢) .\n٢٩٩٢٣- عن أبى سعيد الخدرى قال: خطبنا عمر بن الخطاب فقال: إنى لعلى أنهاكم عن أشياء تصلح، وآمركم بأشياء لا تصلح لكم، وإن من آخر القرآن نزولا آية الربا، وأنه قد مات رسول الله - ﷺ - ولم يبينها لنا فدعوا ما يريبكم إلى ما لا يريبكم (الخطيب) [كنز العمال ١٠١٠١]","vol":"27","page":210},{"text":"أخرجه الخطيب (١٤/٨١) .\n٢٩٩٢٤- خطبنا عمر فقال إن أخوف ما أخاف عن ابن عباس قال: خطبنا عمر فقال إن أخوف ما أخاف عليكم تغير الزمان وزيغة عالم وجدال المنافق بالقرآن وأئمة مضلون يضلون الناس بغير علم (أبو الجهم) [كنز العمال ٢٩٤٠١]\nأخرجه أيضًا: البيهقى فى المدخل إلى السنن الكبرى (١/٤٤٣، رقم ٨٣٣) .\n٢٩٩٢٥- عن كليب قال: خطبنا عمر، وكان يقرأ على المنبر آل عمران، ويقول: إنها أحدية (أحدية: أى نزلت بأحد) ثم قال تفرقنا عن رسول الله - ﷺ - يوم أحد فصعدت الجبل، فسمعت يهوديا يقول: قتل محمد، فقلت لا أسمع أحد يقول قتل محمد إلا ضربت عنقه، فنظرت فإذا رسول الله - ﷺ -، والناس يتراجعون إليه، فنزلت هذه الآية: ﴿وما محمد إلا رسول﴾ الآية (ابن المنذر) [كنز العمال ٤٢٩٠]","vol":"27","page":211},{"text":"٢٩٩٢٦- عن ابن عباس قال: خلف على أسماء بنت النعمان المهاجر بن أبى أمية بن المغيرة فأراد عمر أن يعاقبهما فقالت والله ما ضرب على الحجاب ولا سميت بأم المؤمنين فكف عنها (ابن سعد) [كنز العمال ٣٧٨١٨]\nأخرجه ابن سعد (٨/١٤٦) .\n٢٩٩٢٧- عن عمر قال: خير هذه الأمة بعد نبيها أبو بكر فمن قال غير هذا بعد مقامى هذا فهو مفتر وعليه ما على المفترى (اللالكائى) [كنز العمال] ٣٥٦٢٧\n٢٩٩٢٨- عن عبد الله بن عامر بن ربيعة قال: دخل ابن عوف على عمر وعليه قميص حرير، فقال عمر: ذكر لى أنه من لبس الحرير فى الدنيا لم يلبسه فى الآخرة، قال عبد الرحمن: إنى لأرجو أن ألبسه فى الدنيا والآخرة (مسدد، وابن جرير وسنده صحيح) [كنز العمال ٤١٨٦٨]\n٢٩٩٢٩- عن عكرمة بن خالد قال: دخل ابن لعمر بن الخطاب عليه وقد ترجل ولبس ثيابا حسانا فضربه عمر بالدرة حتى أبكاه فقالت له حفصة لم ضربته قال رأيته قد أعجبته نفسه فأحببت أن أصغرها إليه (عبد الرزاق) [كنز العمال ٣٦٠٢١]","vol":"27","page":212},{"text":"٢٩٩٣٠- عن أبى البخترى قال سمعت حديثا من رجل فأعجبنى فقلت اكتبه لى فأتى به مكتوبا قال: دخل العباس وعلى على عمر وهما يختصمان وعند عمر طلحة والزبير وسعد وعبد الرحمن بن عوف فقال لهم عمر: أنشدكم بالله، ألم تعلموا أن رسول الله - ﷺ - قال: إن كل مال النبى صدقة إلا ما أطعمه أهله أو كساهم، إنا لا نورث قالوا: بلى، فكان رسول الله - ﷺ - ينفق من ماله على أهله ويتصدق بفضله (الطيالسى) [كنز العمال ٣٥٥٤٢]\nأخرجه الطيالسى (ص ١٢، رقم ٦١) .\nوأخرجه أيضًا: أبو داود (٣/١٤٤، رقم ٢٩٧٥) .","vol":"27","page":213},{"text":"٢٩٩٣١- عن الشعبى قال: دخل خباب بن الأرت على عمر بن الخطاب فأجلسه على متكئه فقال: ما على الأرض أحد أحق بهذا المجلس من هذا إلا رجل واحد، قال له خباب: من هو يا أمير المؤمنين قال: بلال، قال: فقال له خباب: يا أمير المؤمنين ما هو بأحق منى، إن بلالا كان له فى المشركين من يمنعه الله به ولم يكن لى أحد يمنعنى، فلقد رأيتنى يوما أخذونى وأوقدوا لى نارا ثم سلقونى فيها ثم وضع رجل رجله على صدرى، فما اتقيت الأرض أو قال: برد الأرض إلا بظهرى، ثم كشف عن ظهره فإذا هو قد برص (ابن سعد) [كنز العمال ٣٧٠٢٦]\nأخرجه ابن سعد (٣/١٦٥) .","vol":"27","page":214},{"text":"٢٩٩٣٢- عن عمر قال: دخل رجلان على رسول الله - ﷺ - فسألاه فى شىء فدعا لهما بدينارين فإذا هما يثنيان خيرا، فقلت يا رسول الله رأيت فلانا وفلانا يثنيان عليك ويشكرانك قال: نعم أعطيتهما دينارين ولكن فلانا وفلانا أعطيتهما عشرة دنانير فما شكرا وما أثنيا (ابن أبى عاصم، والإسماعيلى فى معجمه، والحاكم، والضياء) [كنز العمال ١٧١٥٢]\nأخرجه الحاكم (١/١٠٩، رقم ١٤٤)، والضياء (١/٢٠٠، رقم ١٠٣) .\n٢٩٩٣٣- عن ابن مسعود قال: دخل شاب على عمر فرآه يجر إزاره فقال يا ابن أخى ارفع إزارك فإنه أتقى لربك وأنقى لثوبك (ابن أبى شيبة، والبيهقى) [كنز العمال ٤١٨٩٦]\nأخرجه ابن أبى شيبة (٥/١٦٦، رقم ٢٤٨١٥)، البيهقى (١٠/٩٧، رقم ٢٠٠١٤) .","vol":"27","page":215},{"text":"٢٩٩٣٤- عن نافع قال: دخل شاب قوى المسجد، وفى يده مشاقص وهو يقول: من يعيننى فى سبيل الله فدعا به عمر فأتى به، فقال: من يستأجر منى هذا يعمل فى أرضه فقال رجل من الأنصار: أنا يا أمير المؤمنين، قال: بكم تأجره كل شهر قال: بكذا وكذا، قال: خذه، فانطلق به، فعمل فى أرض الرجل أشهرا، ثم قال عمر للرجل ما فعل أجيرنا قال: صالح يا أمير المؤمنين، قال: ائتنى به، وبما اجتمع له من الأجر، فجاء به وبصرة من دراهم، فقال: خذ هذه، فإن شئت فالآن اغزو إن شئت فاجلس (عبد الرزاق) [كنز العمال ٩٨٥٦]\n٢٩٩٣٥- عن أبى بكر بن عثمان من آل يربوع قال: دخل عبد الرحمن بن زيد العدوى على عمر بن الخطاب وكان اسمه موسى، فسماه عبد الرحمن، فثبت اسمه إلى اليوم، وذلك حين أراد عمر أن يغير اسم من تسمى بأسماء الأنبياء (ابن سعد) [كنز العمال ٤٥٩٦٩]\nأخرجه ابن سعد (٥/٥١) .","vol":"27","page":216},{"text":"٢٩٩٣٦- عن مسروق قال: دخل عبد الرحمن بن عوف على أم سلمة فقالت: سمعت النبى - ﷺ - يقول: إن من أصحابى لمن لا يرانى بعد أن أموت أبدا، فخرج من عندها مذعورا حتى دخل على عمر فقال له: اسمع ما تقول أمك فقام عمر يشتد حتى دخل عليها فسألها ثم قال: أنشدك الله أمنهم أنا قالت: لا، ولن أبرىء بعدك أحدا (أحمد، وابن عساكر) [كنز العمال ٣١٤٩١]\n٢٩٩٣٧- عن أبى سلمة بن عبد الرحمن قال: دخل عبد الرحمن ابن عوف على عمر ومعه محمد ابنه وعليه قميص من حرير، فقام عمر فأخذ بجيبه فشقه، فقال عبد الرحمن: غفر الله لك لقد أفزعت الصبى فأطرت قلبه، قال: تكسوهم الحرير قال: فإنى ألبس الحرير، قال: فإنهم مثلك (ابن عيينة فى جامعه، ومسدد، وابن جرير) [كنز العمال ٤١٨٦٧]","vol":"27","page":217},{"text":"٢٩٩٣٨- عن سليمان بن أبى حثمة عن الشفاء بنت عبد الله قالت: دخل على بيتى عمر بن الخطاب فوجد عندى رجلين نائمين فقال: وما شأن هذين ما شهدا معنا الصلاة قلت يا أمير المؤمنين صليا مع الناس، وكان ذلك فى رمضان، فلم يزالا يصليان حتى أصبحا وصليا الصبح وناما فقال عمر: لأن أصلى الصبح فى جماعة أحب إلى من أن أصلى ليلة حتى أصبح (عبد الرزاق) [كنز العمال ٢٢٧٩٧]\n٢٩٩٣٩- عن ابن عمر قال: دخل على عمر بن الخطاب حين نزل به الموت عثمان بن عفان وعلى بن أبى طالب وعبد الرحمن بن عوف والزبير ابن العوام وسعد بن أبى وقاص وكان طلحة بن عبيد الله غائبا بأرض السواد، فنظر إليهم ساعة ثم قال: إنى نظرت لكم فى أمر الناس فلم أجد عند الناس شقاقا إلا أن يكون فيكم، فإن كان شقاق فهو منكم، وأن الأمر إلى ستة: إلى عثمان بن عفان وعلى بن أبى طالب وعبد الرحمن بن عوف والزبير بن العوام وطلحة وسعد، ثم أن قومكم إنما يؤمرون أحدكم أيتها الثلاثة فإن كنت على","vol":"27","page":218},{"text":"شىء من أمر الناس يا عثمان فلا تحملن بنى أبى معيط على رقاب الناس، وإن كنت على شىء من أمر الناس يا عبد الرحمن فلا تحملن أقاربك على رقاب الناس، وإن كنت على شىء يا على فلا تحملن بنى هاشم على رقاب الناس، ثم قال: قوموا وتشاوروا وأمروا أحدكم، فقاموا يتشاورون، قال عبد الله: فدعانى عثمان مرة أو مرتين ليدخلنى فى الأمر ولم يسمنى عمر ولا والله ما أحب أنى كنت معهم علما منه بأنه سيكون فى أمرهم، ما قال أبى والله لقل ما رأيته يحرك شفتيه بشىء قط إلا كان حقا، فلما أكثر عثمان دعائى قلت: ألا تعقلون أتؤمرون وأمير المؤمنين حى فوالله لكأنما أيقظت عمر من مرقد فقال عمر: أمهلوا فإن حدث بى حدث فليصل بالناس صهيب ثلاث ليال ثم اجمعوا فى اليوم الثالث أشراف الناس وأمراء الأجناد فأمروا أحدكم، فمن تأمر من غير مشورة فاضربوا عنقه (البيهقى، وابن عساكر) [كنز العمال ١٤٢٧٨]\nأخرجه البيهقى (٨/١٥١)، وابن عساكر (٤٤/٤٣٧) .","vol":"27","page":219},{"text":"٢٩٩٤٠- عن زياد بن فياض عن رجل من أهل المدينة قال: دخل عمر بن الخطاب السوق وهو راكب فرأى دكانا قد أحدث فى السوق فكسره (ابن أبى شيبة) [كنز العمال ١٤٤٦٦]\n٢٩٩٤١- عن الحسن قال: دخل عمر بن الخطاب على النبى - ﷺ - فرآه على حصير أو سرير قد أثر بجنبه، وفى البيت أهب عطنة، فبكى عمر، فقال: ما يبكيك يا عمر قال: أنت نبى الله وكسرى وقيصر على أسرة الذهب، قال: يا عمر أما ترضى أن تكون لهم الدنيا ولنا الآخرة (ابن سعد) [كنز العمال ١٨٦٠٢]\nأخرجه ابن سعد (١/٤٦٦) .","vol":"27","page":220},{"text":"٢٩٩٤٢- عن عطاء قال: دخل عمر بن الخطاب على النبى - ﷺ - ذات يوم وهو مضطجع على ضجاع من أدم محشو ليفا وفى البيت أهبة ملقاة فبكى عمر، فقال: ما يبكيك يا عمر قال: أبكى أن كسرى فى الخز والقز والحرير والديباج، وقيصر مثل ذلك، وأنت حبيب الله وخيرته كما أرى، قال: لا تبك يا عمر، فلو أشاء أن تسير الجبال ذهبا لسارت، ولو أن الدنيا تعدل عند الله جناح ذباب ما أعطى كافر منها شيئا (ابن سعد) [كنز العمال ١٨٦٠٣]\nأخرجه ابن سعد (١/٤٦٦) .\n٢٩٩٤٣- عن أبى حازم قال: دخل عمر بن الخطاب على حفصة ابنته فقدمت إليه مرقا باردا وخبزا وصبت فى المرق زيتا فقال: أدمان فى إناء واحد لا أذوقه حتى ألقى الله (ابن سعد) [كنز العمال ٣٥٩٣٢]\nأخرجه ابن سعد (٣/٣١٩) .","vol":"27","page":221},{"text":"٢٩٩٤٤- عن يعقوب بن مجمع قال: دخل عمر بن الخطاب مسجد قباء فقال: والله لأن أصلى فى هذا المسجد صلاة واحدة أحب إلى من أن أصلى فى بيت المقدس أربعا بعد أن أصلى فى بيت المقدس صلاة واحدة ولو كان هذا المسجد بأفق من الآفاق لضربنا إليه آباط الإبل (عبد الرزاق) [كنز العمال ٣٨١٧٦]\nأخرجه عبد الرزاق (٥/١٢٢، رقم ٩١٤١) .\n٢٩٩٤٥- عن ابن الحنفية قال: دخل عمر بن الخطاب وأنا عند أختى أم كلثوم بنت على فضمنى وقال الطفيه ياكلثوم (ابن عساكر) [كنز العمال ٣٧٥١٦]\n٢٩٩٤٦- عن الحسن قال: دخل عمر على ابنه عبد الله وإن عنده لحما فقال: ما هذا اللحم قال: اشتهيته، قال: وكلما اشتهيت شيئا أكلته كفى بالمرء سرفا أن يأكل كل ما اشتهاه (ابن المبارك، وعبد الرزاق، واحمد فى الزهد، والعسكرى فى المواعظ، وابن عساكر) [كنز العمال ٣٥٩١٩]\nأخرجه ابن المبارك الزهد (١/٢٦٦، رقم ٧٦٩)، وابن عساكر (٤٤/٣٠٠) .","vol":"27","page":222},{"text":"٢٩٩٤٧- عن ابن عمر قال: دخل عمر على حفصة وهى تبكى، فقال لها: ما يبكيك لعل رسول الله - ﷺ - طلقك إنه قد كان طلقك مرة ثم راجعك من أجلى، والله لئن كان طلقك مرة أخرى لا أكلمك أبدا، وفى لفظ لا كلمته فيك (أبو يعلى، وسعيد بن منصور) [كنز العمال ٤٦٧١]\nأخرجه أبو يعلى (١/١٥٩، رقم ١٧٢) . قال الهيثمى (٤/٣٣٣): رواه أبو يعلى والبزار ورجال أبى يعلى رجال الصحيح وكذلك رجال البزار.\n٢٩٩٤٨- عن أبى قبيل المعافرى قال: دخل عمرو بن العاص على عمر بن الخطاب وقد صبغ رأسه ولحيته بالسواد، فقال عمر: من أنت فقال: أنا عمرو بن العاص قال: فقال عمر: عهدى بك شيخا فأنت اليوم شاب عزمت عليك إلا ما خرجت فغسلت هذا السواد (ابن عبد الحكم فى فتوح مصر، والبيهقى) [كنز العمال ١٧٤٢٣]\nأخرجه البيهقى (٧/٣١١) .","vol":"27","page":223},{"text":"٢٩٩٤٩- عن أبى على الحرمازى قال: دخل هشام بن البخترى فى أناس من بنى مخزوم على عمر بن الخطاب فقال له: يا هشام أنشدنى شعرك فى خالد بن الوليد، فأنشده فقال: قصرت فى الثناء على أبى سليمان ﵀ إن كان ليحب أن يذل الشرك وأهله وإن كان الشامت به لمتعرضا لمقت الله، ثم قال عمر: قاتل الله أخا بنى تميم ما أشعره\nفقل للذى يبقى خلاف الذى مضى تهيأ لأخرى مثلها فكأن قد\nفما عيش من قد عاش قبلى بنافعى ولا موت من قد مات قبلى بمخلدى\nثم قال: رحم الله أبا سليمان ما عند الله خير له مما كان فيه، ولقد مات فقيدا وعاش حميدا ولكن رأيت الدهر ليس بقائل (ابن عساكر) [كنز العمال ٣٧٠١٨]\nأخرجه ابن عساكر (١٦/٢٧٩) .","vol":"27","page":224},{"text":"٢٩٩٥٠- عن عبيد الله بن عبد الله بن عتبة بن مسعود قال: دخلت أنا وزفر بن أوس بن الحدثان على ابن عباس بعد ما ذهب بصره فتذاكرنا فرائض الميراث فقال: ترون الذى أحصى رمل عالج عددا لم يحص فى مال نصفا ونصفا وثلثا إذا ذهب نصف ونصف فأين موضع الثلث فقال له زفر: يا ابن عباس من أول من عال الفرائض قال: عمر بن الخطاب قال: ولم قال: لما تدافعت عليه وركب بعضها بعضها قال: والله ما أدرى كيف أصنع بكم ما أدرى أيكم قدم الله ولا أيكم أخر وقال: وما أجد فى هذا المال شيئا أحسن من أن أقسمه بالحصص، ثم قال ابن عباس: وايم الله لو قدم من قدم الله وأخر من أخر الله ما عالت فريضة فقال له زفر: وأيهم قدم وأيهم أخر فقال: كل فريضة لا تزول إلا إلى فريضة فتلك التى قدم الله وتلك فريضة الزوج له النصف، فإن زال فإلى الربع لا ينقص منه، والمرأة لها الربع، فإن زالت عنه صارت إلى الثمن لاننقص منه، والأخوات لهن الثلثان، والواحدة لها النصف، فإن","vol":"27","page":225},{"text":"دخل عليهن البنات كان لهن ما بقى فهؤلاء الذين أخر الله، فلو أعطى من قدم الله فريضة كاملة ثم قسم ما بقى بين من أخر الله بالحصص ما عالت فريضة فقال له زفر: فما منعك أن تشير بهذا الرأى على عمر قال: هبته والله قال الزهرى: وايم الله لولا أنه تقدمه إمام هدى كان أمره على الورع ما اختلف على ابن عباس اثنان من أهل العلم (أبو الشيخ فى الفرائض، والبيهقى) [كنز العمال ٣٠٤٨٩]\nأخرجه البيهقى (٦/٢٥٣) .\n٢٩٩٥١- أن عمر قال: دخلت أنا وسلمان بن ربيعة الباهلى عن عمر بن الخطاب وسلمان قريب عهد بعرس، فقال له: كيف وجدت أهلك ثم قال له: كيف تصنع إذا أصابتك الجنابة ثم أردت أن تنام فقال أخبرنى كيف أصنع قال: إذا أتيت أهلك ثم أردت أن تنام فاغسل فرجك ويديك ثم وجهك ثم ساره عمر، فلما خرجنا من عنده قلت: ما سارك به أمير المؤمنين قال قال لى: إذا أتيت أهلك ثم أردت أن تعود فاغسل فرجك ويديك ووجهك ثم عد، فذكرنا عند أبى المستهل، قال: ذكرنا","vol":"27","page":226},{"text":"هذا الحديث عند أبى سعيد فقال: قال رسول الله - ﷺ -: إذا أتى أحدكم أهله فلا يعد حتى يغسل فرجه (المحاملى) [كنز العمال ٤٥٨٨١]\n٢٩٩٥٢- عن عبد الله الرومى قال: دخلت على أم طلق بيتها فإذا سقف بيتها قصير فقلت: ما أقصر سقف بيتك يا أم طلق قالت: يا بنى إن عمر بن الخطاب كتب إلى عماله: أن لا تطيلوا بناءكم، فإن شر أيامكم يوم تطيلون بناءكم (ابن سعد، والبخارى فى الأدب) [كنز العمال ٤١٩٤٩]\nأخرجه ابن سعد (٨/٤٨٦)، والبخارى فى الأدب المفرد (١/١٦١، رقم ٤٥٢) .\n٢٩٩٥٣- عن عمر قال: دخلت على النبى - ﷺ - وغليم له حبشى يغمز ظهره، فقلت: يا رسول الله أتشتكى شيئا قال: إن الناقة تقحمت بى البارحة (البزار، والطبرانى فى الأوسط، وابن السنى، وأبو نعيم معا فى الطب، وسعيد بن منصور) [كنز العمال ١٨٦٦٨]","vol":"27","page":227},{"text":"أخرجه البزار (١/٤٠٥، رقم ٢٨٢)، والطبرانى فى الأوسط (٨/٩٥، رقم ٨٠٧٧)، قال الهيثمى (٥/٩٦): رواه الطبرانى فى الأوسط والبزار، ورجاله رجال الصحيح خلا عبد الله بن زيد بن اسلم وقد وثقه ابو حاتم وغيره وضعفه ابن معين وغيره.\n٢٩٩٥٤- عن عمر قال: دخلت على رسول الله - ﷺ - وهو مضطجع على خصفة وإن بعضه لعلى التراب متوسد وسادة أدم محشوة ليفا وفوق رأسه إهاب معطون معلق فى سقف العلية وفى زاوية منها شىء من قرظ (هناد) [كنز العمال ١٨٥٩٩]\nأخرجه هناد (٢/٣٨٢، رقم ٧٤٣) .\n٢٩٩٥٥- عن أنس قال: دخلت على عمر بن الخطاب أمة قد كان يعرفها لبعض المهاجرين وعليها جلباب مقنعة به فسألها عتقت قالت: لا، قال: فما بال الجلباب ضعيه عن رأسك إنما الجلباب على الحرائر من نساء المؤمنين فتلكأت فقام إليها بالدرة فضرب بها رأسها حتى ألقته عن رأسها (أبى أبى شيبة) [كنز العمال ٢٥٦٥٦]\nأخرجه ابن أبى شيبة (٢/٤١، رقم ٦٢٤٠) .","vol":"27","page":228},{"text":"٢٩٩٥٦- عن ابن عباس قال: دخلت على عمر بن الخطاب يوما فسألنى عن مسألة كتب إليه بها يعلى بن أمية من اليمن فأجبته فيها فقال عمر: أشهد أنك تنطق عن بيت نبوة (ابن سعد) [كنز العمال ٣٧١٨٤]\nأخرجه ابن سعد (٢/٣٦٩) .\n٢٩٩٥٧- عن عبد الرحمن بن عوف قال: دخلت على عمر بن الخطاب فقال: يا عبد الرحمن أتخشى أن يترك الناس الإسلام ويخرجوا منه قلت: إلا إن شاء الله، وكيف يتركونه وفيهم كتاب وسنة رسول الله - ﷺ - فقال: لئن كان من ذلك شىء ليكونن بنو فلان (الطبرانى فى الأوسط، وقال الحافظ ابن حجر فى الإصابة: إسناده صحيح على شرط مسلم، ومثل هذا لا يقوله عمر من قبله فحكمه حكم المرفوع، انتهى) [كنز العمال ٣٥٣٦٣]\nأخرجه الطبرانى فى الأوسط (٢/٣٠٣، رقم ٢٠٤٨) . قال الهيثمى (١/١١٣): رجاله رجال الصحيح.","vol":"27","page":229},{"text":"٢٩٩٥٨- عن عبد الله بن عتبة قال: دخلت على عمر بن الخطاب وهو يصلى فى الهاجرة تطوعا فأقامنى حذوه عن يمينه، فلم يزل كذلك حتى دخل يرفأ مولاه فتأخرت الصفوف فصففنا خلف عمر (مالك، وعبد الرزاق، وسعيد بن منصور، والطحاوى) [كنز العمال ٢٢٨٣٦]\nأخرجه مالك (١/١٥٤، رقم ٣٦٠)، وعبد الرزاق (٢/٤١٠، رقم ٣٨٨٨) .\n٢٩٩٥٩- عن جابر بن عبد الله عن عمر بن الخطاب قال: دخلت مع رسول الله - ﷺ - المسجد والمؤذن يؤذن فعدل إلى النساء فقال لهن: مثل ما يقول فإن لكن بكل حرف ألفى حسنة قلت: يا رسول الله هذا للنساء فما للرجال قال: لهم الضعف يا ابن الخطاب (الخطيب، وسنده ضعيف لكن ورد من طريق آخر مرسل) [كنز العمال ٢٣٢٥٧]\nأخرجه الخطيب (١٢/٢٦٨)، وأورده ابن الجوزى فى العلل المتناهية (١/٣٩٣) .","vol":"27","page":230},{"text":"٢٩٩٦٠- عن غالب بن أبى الهذيل قال: دخلت مع سعيد بن جبير مسجدا فصلى معهم فإذا إمامهم أعمى فجعلوا يلومونه فقال سعيد: من ثم كره عمر بن الخطاب الإمام أعمى والمؤذن أعمى (سعيد بن منصور) [كنز العمال ٢٢٨٨٨]\n٢٩٩٦١- عن أبى مريم عبيد قال: دخلت مع عمر بن الخطاب محراب داود فقرأ فيه ص وسجد (ابن عساكر) [كنز العمال ٢٢٣٠٣]\nأخرجه ابن عساكر (٣٨/٢٢٥) .\n٢٩٩٦٢- عن أبى عثمان النهدى قال: دعا عمر بن الخطاب بثلاثة قراء فاستقرأهم فأمر أسرعهم قراءة أن يقرأ للناس فى رمضان ثلاثين آية وأمر أوسطهم أن يقرأ خمسا وعشرين، وأمر أبطأهم أن يقرأ عشرين آية (جعفر الفريابى فى السنن، والبيهقى) [كنز العمال ٢٣٤٦٨]\nأخرجه البيهقى (٢/٤٩٧، رقم ٤٤٠٠) .","vol":"27","page":231},{"text":"٢٩٩٦٣- عن قتادة قال: دعا عمر بن الخطاب على بن أبى طالب وزيد ابن ثابت وعبد الله بن عباس فسألهم عن الجد فقال له على: له الثلث على كل حال وقال زيد: له الثلث مع الأخوة، وله السدس من جميع الفريضة، ويقاسم ما كانت المقاسمة خيرا له وقال ابن عباس: هو أب ليس للأخوة معه ميراث وقد قال الله: ﴿ملة أبيكم إبراهيم﴾ وبيننا وبينه آباء فأخذ عمر بهول زيد (عبد الرزاق) [كنز العمال ٣٠٦٢٧]\n٢٩٩٦٤- عن عمر قال: الدعاء كله يحجب دون السماء حتى يصلى على النبى - ﷺ - فإذا جاءت الصلاة على النبى - ﷺ - رفع الدعاء (الرهاوى) [كنز العمال ٣٩٨٧]\n٢٩٩٦٥- عن جعفر بن برقان قال: دعانا ميمون بن مهران على طعام ونودى بالصلاة فقمنا وتركنا الطعام فقال أما والله لقد كان نحو هذا على عهد عمر فبدأنا بالطعام (عبد الرزاق) [كنز العمال ٢٢٥٣٨]","vol":"27","page":232},{"text":"٢٩٩٦٦- عن ابن عباس قال: دعانى عمر بن الخطاب، فأتيته فإذا بين يديه نطع عليه الذهب منثور نثر الحثا، فقال ابن عباس أتدرى ما الحثا فذكر التبن، فقال: هلم فاقسم هذا بين قومك، فالله أعلم حيث زوى هذا عن نبيه - ﷺ -، وعن أبى بكر، فأعطيته، لخير أعطيته أم لشر ثم بكى، وقال: كلا والذى نفسى بيده ما حبسه عن نبيه وعن أبى بكر إرادة الشر بهما، وأعطاه عمر إرادة الخير له (أبو عبيد فى الأموال، وابن سعد، وابن راهويه، والشاشى، وحُسِّن) [كنز العمال ١١٦٧٢]\nأخرجه ابن سعد (٣/٣٠٣) .","vol":"27","page":233},{"text":"٢٩٩٦٧- عن ابن عباس قال: دعانى عمر حين طعن فقال: احفظ عنى ثلاث خصال، من قال على فيهن شيئا فقد كذب: من قال: إنى تركت مملوكا فقد كذب، ومن قال: إنى قضيت فى الكلالة بشىء فقد كذب، ومن قال: إنى سميت الخليفة من بعدى فقد كذب، ثم بكى عمر، فقال له ابن عباس: ما يبكيك يا أمير المؤمنين قال: يبكينى أمر آخرتى، قال ابن عباس: فإن فيك يا أمير المؤمنين ثلاث خصال لا يعذبك الله معهن أبدا إن شاء الله قال عمر: وما هن قال: إنك إذا قلت صدقت، وإذا حكمت عدلت، وإذا استرحمت رحمت، قال: أتشهد لى بهن عند ربى يا ابن عباس قال: نعم (ابن سعد) [كنز العمال ٣٦٠٧٣]","vol":"27","page":234},{"text":"٢٩٩٦٨- عن الشعبى قال قال عمر: دلونى على رجل أستعمله على أمر قد أهمنى من أمر المسلمين، قالوا: عبد الرحمن بن عوف قال: ضعيف قالوا: فلان قال: لا حاجة لى فيه: قالوا: من تريد قال: رجل إذا كان أميرهم كان كأنه رجل منهم، وإذا لم يكن أميرهم كأنه أميرهم قالوا: ما نعلمه إلا الربيع بن زياد الحارثى قال: صدقتم (الحاكم فى الكنى) [كنز العمال ١٤٣١١]\n٢٩٩٦٩- عن عمر قال: الدية المغلظة ثلاثون حقة وثلاثون جذعة وأربعون خلفة وهى شبه العمد (الضياء، والبيهقى) [كنز العمال ٤٠١٨٥]\nأخرجه البيهقى (٨/٦٩) .\n٢٩٩٧٠- عن عمر قال: الدية على الأولياء كل جريرة جرها (عبد الرزاق) [كنز العمال ٤٠٣٤٩]\n٢٩٩٧١- عن القاسم بن محمد قال قال عمر بن الخطاب: الدينار بالدينار والدرهم بالدرهم والصاع بالصاع ولا يباع عائب بناجز (مالك، وابن جرير) [كنز العمال ١٠٠٩٥]\nأخرجه مالك (٢/٦٣٥، رقم ١٣٠٥) .","vol":"27","page":235},{"text":"٢٩٩٧٢- عن ابن المسيب قال: ذكر الزنا بالشام فقال رجل: زنيت، قيل: ما تقول قال: أو حرمه الله ما علمت أن الله حرمه، فكتب إلى عمر بن الخطاب، فكتب إن كان علم أن الله حرمه فحدوه، وإن لم يعلم فأعلموه فإن عاد فحدوه (البيهقى، وعبد الرزاق) [كنز العمال ١٣٤٧٦]\nأخرجه عبد الرزاق (٧/٤٠٣، رقم ١٣٦٤٣) .\n٢٩٩٧٣- عن عمر قال: ذكر النبى - ﷺ -: يوم القيامة، فعظم شأنه وشدته، قال ويقول الرحمن لداود ﵇: مر بين يدى، فيقول داود: يا رب أخاف أن تدحضنى خطيئتى، فيقول: مر خلفى، فيقول: يا رب أخاف أن تدحضنى خطيئتى فيقول: خذ بقدمى، فيأخذ بقدمه فيمر، قال: فتلك الزلفى التى قال الله: ﴿وإن له عندنا لزلفى وحسن مآب﴾ (ابن مردويه) [كنز العمال ٤٥٧٢]","vol":"27","page":236},{"text":"٢٩٩٧٤- عن محمد بن سيرين قال: ذكر رجال على عهد عمر فكأنهم فضلوا عمر على أبى بكر، فبلغ ذلك عمر فقال: والله لليلة من أبى بكر خير من آل عمر وليوم من أبى بكر خير من آل عمر، لقد خرج رسول الله - ﷺ - لينطلق إلى الغار ومعه أبو بكر فجعل يمشى ساعة بين يديه وساعة خلفه حتى فطن له رسول الله - ﷺ - فقال: يا أبا بكر ما لك تمشى ساعة بين يدى وساعة خلفى فقال: يا رسول الله أذكر الطلب فأمشى خلفك ثم أذكر الرصد فأمشى بين يديك: فقال: يا أبا بكر لو كان شىء أحببت أن يكون بك دونى قال: نعم، والذى بعثك بالحق ما كانت لتكون من ملمة إلا أن تكون بى دونك، فلما انتهينا إلى الغار قال أبو بكر: مكانك يا رسول الله حتى أستبرئ لك الغار فدخل واستبرأه حتى إذا كان فى أعلاه ذكر أنه لم يستبرئ الجحرة فقال: مكانك يا رسول الله حتى استبرئ الجحرة فدخل واستبرأ ثم قال: انزل يا رسول الله فنزل، قال عمر: والذى نفسى بيده لتلك","vol":"27","page":237},{"text":"الليلة خير من آل عمر (الحاكم، والبيهقى فى الدلائل) [كنز العمال ٣٥٦١٣]\nأخرجه الحاكم (٣/٧، رقم ٤٢٦٨) .\n٢٩٩٧٥- عن ابن عباس قال: ذكر عمر بن الخطاب ﴿يا أيها النبى لم تحرم ما أحل الله لك تبتغى مرضات أزواجك﴾ [التحريم: ١] قال إنما كان ذاك فى حفصة (ابن مردويه) [كنز العمال ٤٦٦٦]\n٢٩٩٧٦- عن الحسن قال: ذكر عمر بن الخطاب الكعبة فقال والله ما هى إلا حجار نصبها الله قبلة لإحيائنا وتوجه إليها موتانا (المروزى فى الجنائز) [كنز العمال ٣٨٠٥٦]","vol":"27","page":238},{"text":"٢٩٩٧٧- عن مالك بن أوس بن الحدثان قال: ذكر عمر بن الخطاب يوما الفىء، فقال: والله ما أنا بأحق من هذا الفىء منكم، وما أحد منا بأحق به من أحد، ووالله ما من المسلمين أحد إلا وله فى هذا المال نصيب إلا عبدا مملوكا، ولكنا على منازلنا من كتاب الله وقسم رسوله، الرجل وقدمه فى الإسلام، والرجل وبلاؤه فى الإسلام، والرجل وعياله وفى لفظ: وعناؤه فى الإسلام، والرجل وحاجته، والله لئن بقيت لهم ليأتين الراعى بجبل صنعاء حظه من هذا المال وهو يرعى مكانه (أبو داود، والبيهقى، وابن عساكر، والضياء) [كنز العمال ١١٥٤٧]\n٢٩٩٧٨- عن يحيى بن سعيد قال: ذكر عمر بن الخطاب فضل أبى بكر الصديق فجعل يصف مناقبه ثم قال وهذا سيدنا بلال حسنة من حسنات أبى بكر (أبو نعيم) [كنز العمال ٣٥٦٢٤]\nأخرجه أيضًا: الحاكم (٣/٣٢١، رقم ٥٢٤٠) .","vol":"27","page":239},{"text":"٢٩٩٧٩- عن محمد بن سلام قال: ذكر عمر بن الخطاب معاوية بن أبى سفيان يوما فقال: احذروا آدم قريش وابن كريمتها، من لا يبيت إلا على الرضا ويضحك عند الغضب وهو مع ذلك يتناول ما فوق رأسه من تحت قدمه. لا أدرى رفعه أم لا (الديلمى) [كنز العمال ٣٧٥٠٨]\n٢٩٩٨٠- عن ابن عمر قال: ذكر عند عمر الثلث فى الوصية قال الثلث وسط ولا بخس ولا شطط (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٦٠٩٢]\nأخرجه ابن أبى شيبة (٦/٢٢٦، رقم ٣٠٩١٦)، والبيهقى (٦/٢٦٩، رقم ١٢٣٥٢) .\n٢٩٩٨١- عن قتادة قال: ذكر لنا أن عمر بن الخطاب قال ما رأيت كرجل لم يلتمس الغنى فى الباءة وقد وعد الله فيما وعده فقال ﴿إن يكونوا فقراء يغنهم الله من فضله﴾ (عبد الرزاق، وعبد بن حميد) [كنز العمال ٤٥٥٨٧]\nأخرجه عبد الرزاق (٦/١٧٣، رقم ١٠٣٩٣) .","vol":"27","page":240},{"text":"٢٩٩٨٢- عن قتادة قال: ذكر لنا أن عمر بن الخطاب قال: أما قلبى فلا أملك، ولكن أرجو أن أعدل فيما سوى ذلك (ابن جرير) [كنز العمال ١٦٩٣]\n٢٩٩٨٣- عن قتادة قال: ذكر لنا أن عمر بن الخطاب قام بمكة فقال: يا معشر قريش إن هذا البيت قد وليه ناس قبلكم، ثم وليه ناس من جرهم فعصوا ربه، واستخفوا بحقه، واستحلوا حرمته، فأهلكهم الله، ثم قد وليتم معاشر قريش فلا تعصوا ربه، ولا تستخفوا بحقه، ولا تستحلوا حرمته، إن صلاة فيه عند الله خير من مائة بركة، وأعلموا أن المعاصى فيه على قدر ذلك (ابن أبى عروبة) [كنز العمال ٣٨٠٦٤]\n٢٩٩٨٤- عن قتادة قال: ذكر لنا أن عمر بن الخطاب قرأ هذه الآية ﴿كنتم خير أمة أخرجت للناس﴾ الآية ثم قال يا أيها الناس من سره أن يكون من تلكم الآية فليؤد شرط الله منها (ابن جرير) [كنز العمال ٤٢٩٣]\nأخرجه الطبرى (٤/٤٣) .","vol":"27","page":241},{"text":"٢٩٩٨٥- عن قتادة قال: ذكر لنا أن عمر بن الخطاب كان يقول: لو شئت لكنت أطيبكم طعاما وألينكم لباسا ولكنى أستبقى طيباتى، وذكر لنا أن عمر بن الخطاب لما قدم الشام صنع له طعام لم ير قبله مثله، قال: هذا لنا فما لفقراء المسلمين الذين ماتوا وهم لا يشبعون من خبز الشعير فقال خالد بن الوليد: لهم الجنة، فاغرورقت عينا عمر وقال: لئن كان حظنا من هذا الحطام وذهبوا بالجنة لقد بانوا بونا عظيما (عبد بن حميد، وابن جرير) [كنز العمال ٣٥٩٤٦]\nأخرجه ابن جرير (٢٦/٢١) .\n٢٩٩٨٦- عن قتادة قال: ذكر لنا أن عمر بن الخطاب كان يقول فى عروة الإسلام شهادة أن لا إله إلا الله وإقام الصلاة وإيتاء الزكاة والطاعة لمن والاه الله من المسلمين (رستة فى الإيمان) [كنز العمال ١٣٨٤]","vol":"27","page":242},{"text":"٢٩٩٨٧- عن يحيى بن عبد الله بن سالم قال: ذكر لنا أنه كان مع سيف عمر بن الخطاب كتاب فيه أمر العقول وفى السن إذا استوت عقلها كاملا وإذا طرحت بعد ذلك بقى عقلها مرة أخرى (البيهقى وقال: منقطع) [كنز العمال ٤٠٣٢١]\n٢٩٩٨٨- عن عمر بن الخطاب قال: ذكر لى أن الأعمال تباهى فتقول الصدقة: أنا أفضلكم، وقال عمر: ما من امرئ مسلم يتصدق بزوجين من ماله إلا ابتدرته حجبة الجنة (ابن راهويه، وابن جرير، والحاكم، والبيهقى) [كنز العمال ١٦٩٦٩]\nأخرجه الحاكم (١/٥٧٦، رقم ١٥١٨)، والبيهقى فى شعب الإيمان (٣/٢٠٥، رقم ٣٣٢٩) .\n٢٩٩٨٩- عن عمر قال: ذكر لى أن الدعاء يكون بين السماء والأرض لا يصعد منه شىء حتى يصلى على النبى - ﷺ - (ابن راهويه بسند صحيح) [كنز العمال ٣٩٨٥]","vol":"27","page":243},{"text":"٢٩٩٩٠- عن عمر قال: ذكر نساء النبى - ﷺ - ما يدلين من الثياب، قال: يدلين شبرا، فقلن: شبر قليل تخرج منه العورة، قال: فذراعا، قلن: تبدو أقدامهن قال: ذراعا، لا يزدن على ذلك (النسائى، والبزار وفيه زيد العمى ضعيف) [كنز العمال ٤١٩٢٢]\nأخرجه البزار (١/٢٧٩، رقم ١٧٦) . قال الهيثمى (٥/١٢٦): رواه البزار وفيه زيد بن الحوارى العمى وقد وثق وضعفه أكثر الائمة.\n٢٩٩٩١- عن ابن عباس قال: ذكرت طلحة لعمر فقال ذاك رجل فيه بأو منذ أصيبت يده مع رسول الله - ﷺ - (الطيالسى) [كنز العمال ٣٦٥٩١]\nأخرجه الطيالسى (ص ١٣، رقم ٧١) .\n٢٩٩٩٢- عن أسير بن عمرو قال: ذكرنا عند عمر الغيلان، فقال: إنه لا يستطيع شىء أن يتحول عن خلق الله الذى خلقه، ولكن فيهم سحرة كسحرتكم فإذا أحسستم من ذلك شيئا فأذنوا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٥٢٣١]","vol":"27","page":244},{"text":"أخرجه عبد الرزاق (٥/١٦٢، رقم ٩٢٤٩)، وابن أبى شيبة (٦/٩٤، رقم ٢٩٧٤٢) .\n٢٩٩٩٣- عن محمد بن سيرين قال: ذكروا الشعر عند عمر بن الخطاب فقال كان علم قوم لم يكن لهم علم أعلم منه (وكيع) [كنز العمال ٨٩٤١]\n٢٩٩٩٤- عن عمر قال: رآنى رسول الله - ﷺ - وأنا أبول قائما فقال يا عمر لا تبل قائما فما بلت قائما بعده (عبد الرزاق، وابن ماجه، والحاكم، وذكره الترمذى تعليقا وضعفه)\nأخرجه عبد الرزاق (٨/٤٦٧، رقم ١٥٩٢٤)، وابن ماجه (١/١١٢، رقم ٣٠٨)، قال البوصيرى (١/٤٥): هذا إسناد ضعيف. والحاكم (١/٢٩٥، رقم ٦٦١)، والترمذى تعليقا (١/١٧، رقم ١٢) .\n٢٩٩٩٥- عن ابن رافع قال: رآنى عمر معصوبة يدى أو رجلى فانطلق بى إلى الطبيب فقال بطه فإن المدة إذا تركت بين العظم واللحم أكلته (ابن أبى شيبة) [كنز العمال ٢٨٤٩٦]\nأخرجه ابن أبى شيبة (٥/٥٤، رقم ٢٣٦٣٦) .","vol":"27","page":245},{"text":"٢٩٩٩٦- عن أنس قال: رآنى عمر وأنا أصلى إلى قبر فقال القبر أمامك فنهانى (عبد الرزاق، وابن أبى شيبة، وابن منيع) [كنز العمال ٢٢٥١٠]\nأخرجه عبد الرزاق (١/٤٠٤، رقم ١٥٨١)، وابن أبى شيبة (٢/١٥٣، رقم ٧٥٧٦)\n٢٩٩٩٧- عن رافع بن خديج قال: رآنى عمر وأنا أصلى بعد العصر فقال أتصلى بعدها قلت إنى سبقت ببعض الصلاة فقال لو صليت بعدها لفعلت وفعلت (إبراهيم بن سعد فى نسخته) [كنز العمال ٢٢٤٧٤]\nأخرجه أيضًا: ابن أبى شيبة (٢/١٣٢، رقم ٧٣٣٧)، والطحاوى (١/٣٠٥) .\n٢٩٩٩٨- عن عمر قال: الرأى الفرد كالخيط السحيل والرأيان كالخيطين المبرمين والثلاثة الآراء لا تكاد تنقطع (الدينورى) [كنز العمال ٨٧٧٠]\n٢٩٩٩٩- عن أنس قال: رأى عمر أمة لنا متقنعة فضربها وقال لا تشبهى بالحرائر ألقى القناع (ابن أبى شيبة، وعبد بن حميد) [كنز العمال ٤١٩٢٥]\nأخرجه ابن أبى شيبة (٢/٤١، رقم ٦٢٣٦) .\nوأخرجه أيضًا: عبد الرزاق (٣/١٣٦، رقم ٥٠٦٤) .","vol":"27","page":246},{"text":"٣٠٠٠٠- عن سعيد بن جبير قال: رأى عمر بن الخطاب إنسانا يسبح بمسابح معه فقال عمر إنما يجزيه من ذلك أن يقول سبحان الله ملء السموات وملء الأرض وملء ما شاء من شىء بعد ويقول الحمد لله ملء السموات وملء الأرض وملء ما شاء من شىء بعد، ويقول: الله أكبر ملء السموات والأرض وملء ما شاء من شىء بعد (ابن أبى شيبة) [كنز العمال ٣٩٥٣]\nأخرجه ابن أبى شيبة (٦/٩٢، رقم ٢٩٧٣٠) .\n٣٠٠٠١- عن طلق بن حبيب قال: رأى عمر بن الخطاب رجلا حك أنفه أو مسه فقال قم فاغسل يدك أو تطهر (سعيد بن منصور) [كنز العمال ٢٧١٥٨]\n٣٠٠٠٢- عن ابن سيرين قال: رأى عمر بن الخطاب رجلا عليه قلنسوة فيها من جلود الهرر فأخذها فخرقها وقال ما أحسبه إلا ميتة (عبد الرزاق) [كنز العمال ٤١٩٠٢]\nأخرجه عبد الرزاق (١/٧١، رقم ٢٢٧) .","vol":"27","page":247},{"text":"٣٠٠٠٣- عن أبى مريم قال: رأى عمر بن الخطاب رجلا وقد ضرب بيده اليسرى ليأكل بها قال لا إلا أن تكون يدك عليلة أو معتلة (ابن أبى شيبة، وابن جرير، والمحاملى فى أماليه) [كنز العمال ٤١٧١٦]\nأخرجه ابن أبى شيبة (٥/١٣٢، رقم ٢٤٤٤٢) .\n٣٠٠٠٤- عن عبيد بن عمير قال: رأى عمر بن الخطاب رجلا يقطع شجرا من أشجار الحرم فقال: ما تصنع قال: ليست معى نفقة فقال عمر: إن هذا حرام حرمه الله ورسوله بمكة فقال: إنى معسر وليست معى نفقة، فأعطاه ولم يصنع به شيئا (عبيد الله بن محمد بن حفص العيشى فى حديثه) [كنز العمال ٣٨٠٩١]\n٣٠٠٠٥- عن عبد الله بن عبيد قال: رأى عمر بن الخطاب على الأحنف قميصا، فقال: يا أحنف بكم أخذت قميصك هذا قال: أخذته باثنى عشر درهما، قال: ويحك ألا كان بستة دراهم، وكان فضله فيما تعلم (ابن المبارك) [كنز العمال ٨٧٣٨]\nأخرجه ابن المبارك (١/٢٦١، رقم ٧٥٧) .","vol":"27","page":248},{"text":"٣٠٠٠٦- عن محمد بن عمرو قال حدثنا أبو سلمة ويحيى بن عبد الرحمن بن حاطب وأشياخ قالوا: رأى عمر بن الخطاب فى المنام قال: رأيت ديكا أحمر نقرنى ثلاث نقرات بين الثنة والسرة، قالت أسماء بنت عميس أم عبد الله بن جعفر: قولوا له فليوص - وكانت تعبر الرؤيا، فجاءه أبو لؤلؤة الكافر المجوسى عبد المغيرة ابن شعبة فقال: إن المغيرة قد حمل على من الخراج ما لا أطيق، قال: كم جعل عليك قال: كذا وكذا، قال: وما عملك قال: أجوب الأرحاء، قال: وما ذاك عليك بكثير، ليس بأرضنا أحد يعملها غيرك، ألا تصنع لى رحى قال: بلى والله لأجعلن لك رحى يسمع بها أهل الآفاق فخرج عمر إلى الحج فلما صدر اضطجع بالمحصب وجعل رداءه تحت رأسه فنظر إلى القمر فأعجبه استواؤه وحسنه فقال: بدا ضعيفا ثم لم يزل الله يزيده حتى استوى فكان أحسن ما كان، ثم هو ينقص حتى يرجع كما كان، وكذلك الخلق كله، ثم رفع يديه فقال: اللهم إن رعيتى كثرت وانتشرت فاقبضنى إليك غير","vol":"27","page":249},{"text":"عاجز ولا مضيع فصدر إلى المدينة فذكر له أن امرأة من المسلمين ماتت بالبيداء مطروحة على الأرض يمر بها الناس لا يكفنها أحد ولا يواريها أحد حتى مر بها كليب بن البكير الليثى فأقام عليها حتى كفنها وواراها، فذكر ذلك لعمر فقال: من مر بها من المسلمين فقالوا: لقد مر عليها عبد الله بن عمر فيمن مر عليها من الناس، فدعاه وقال: ويحك مررت على امرأة من المسلمين مطروحة على ظهر الطريق فلم توارها ولم تكفنها قال: والله ما شعرت بها ولا ذكرها لى أحد فقال: لقد خشيت أن لا يكون فيك خير، فقال: من واراها وكفنها قال: كليب ابن بكير الليثى، قال: والله لحرى أن يصيب كليب خيرا فخرج عمر يوقظ الناس بدرته لصلاة الصبح فلقيه الكافر أبو لؤلؤة فطعنه ثلاث طعنات بين الثنة والسرة وطعن كليب بن بكير فأجهز عليه، وتصايح الناس فرمى رجل على رأسه ببرنس ثم اضطبعه إليه، وحمل عمر إلى الدار، فصلى عبد الرحمن بن عوف بالناس وقيل لعمر: الصلاة - وجرحه يثعب","vol":"27","page":250},{"text":"قال: لا حظ لمن لا صلاة له، فصلى ودمه يثعب، ثم انصرف الناس عليه فقالوا: يا أمير المؤمنين إنه ليس بك بأس وإنا لنرجو أن ينسئ الله فى أثرك ويؤخرك إلى حين فدخل عليه ابن عباس وكان يعجب به فقال: اخرج فانظر من صاحبى ثم خرج فجاء فقال: أبشر يا أمير المؤمنين صاحبك أبو لؤلؤة المجوسى غلام المغيرة بن شعبة، فكبر حتى خرج صوته من الباب ثم قال: الحمد لله الذى لم يجعله رجلا من المسلمين يحاجنى بسجدة سجدها لله يوم القيامة، ثم أقبل على القوم فقال: أكان هذا عن ملأ منكم فقالوا: معاذ الله والله لوددنا أنا فديناك بآبائنا وزدنا فى عمرك من أعمارنا إنه ليس بك بأس فقال: أى يرفأ اسقنى، فجاءه بقدح فيه نبيذ حلو، فشربه فألصق رداءه ببطنه، فلما وقع الشراب فى بطنه خرج من الطعنات فقالوا: الحمد لله هذا دم استكن فى جوفك فأخرجه الله من جوفك، قال: أى يرفأ اسقنى لبنا، فجاءه بلبن فشربه، فلما وقع فى جوفه خرج من الطعنات، فلما رأوا ذلك","vol":"27","page":251},{"text":"علموا أنه هالك فقالوا: جزاك الله خيرا قد كنت تعمل فينا بكتاب الله وتتبع سنة صاحبيك، لا تعدل عنها إلى غيرها، جزاك الله أحسن الجزاء قال: أبالإمارة تغبطونى فوالله لوددت أنى أنجو منها كفافا لا على ولا لى قوموا فتشاوروا فى أمركم، أمروا عليكم رجلا منكم، فمن خالفه فاضربوا رأسه. فقاموا وعبد الله بن عمر مسنده إلى صدره فقال عبد الله: أتؤمرون وأمير المؤمنين حى فقال عمر: لا، وليصل صهيب - ثلاثا، وانتظروا طلحة وتشاوروا فى أمركم فأمروا عليكم رجلا منكم، فمن خالفكم فاضربوا رأسه. قال: اذهب إلى عائشة فاقرأ عليها منى السلام وقل: إن عمر يقول: إن كان ذلك لا يضر بك ولا يضيق عليك فإنى أحب أن أدفن مع صاحبى، وإن كان يضر بك ويضيق عليك فلعمرى لقد دفن فى هذا البقيع من أصحاب رسول الله - ﷺ - وأمهات المؤمنين من هو خير من عمر. فجاءها الرسول فقالت: إن ذلك لا تضرنى ولا يضيق على، قال: فادفنونى معهما، قال عبد الله","vol":"27","page":252},{"text":"بن عمر: فجعل الموت يغشاه وأنا أمسكه إلى صدرى، قال: ويحك ضع رأسى بالأرض، فأخذته غشية فوجدت من ذلك فأفاق فقال: ويحك ضع رأسى بالأرض، فوضعت رأسه بالأرض، فعفره بالتراب وقال: ويل عمر ويل عمر إن لم يغفر الله له (ابن أبى شيبة) [كنز العمال ٣٦٠٧٦]\nأخرجه ابن أبى شيبة (٧/٤٣٩، رقم ٣٧٠٧٤) .\n٣٠٠٠٧- عن جابر قال: رأى عمر بن الخطاب فى قدم رجل مثل موضع الفلس لم يصبه الماء فأمره أن يعيد الوضوء ويعيد الصلاة (سعيد بن منصور) [كنز العمال ٢٦٨١٧]\nأخرجه أيضًا: ابن أبى شيبة (١/٤٦، رقم ٤٥٤) .\n٣٠٠٠٨- عن أبى قلابة قال: رأى عمر بن الخطاب يهوديا يجر برجل شاة، فقال: سقها إلى الموت سوقا جميلا لا أم لك (ابن أبى الدنيا فى الأضاحى) [كنز العمال ١٥٦٤٨]","vol":"27","page":253},{"text":"٣٠٠٠٩- عن وبرة قال: رأى عمر تميما الدارى يصلى بعد العصر فضربه بالدرة فقال تميم لم يا عمر تضربنى على صلاة صليتها مع رسول الله - ﷺ - فقال عمر يا تميم ليس كل الناس يعلم ما تعلم (الحارث، وأبو يعلى) [كنز العمال ٢١٨١٠، ٢٢٤٦٩]\nأخرجه الحارث كما فى بغية الباحث (١/٣٢٨، رقم ٢١٤) .\n٣٠٠١٠- عن سعيد بن المسيب قال: رأى عمر رجلا اضطجع بعد الركعتين فقال احصبوه أو ألا حصبتموه (ابن أبى شيبة) [كنز العمال ٢٢٠٢٦]\nأخرجه ابن أبى شيبة (٢/٥٤، رقم ٦٣٨٨) .\n٣٠٠١١- عن زياد بن علاقة قال: رأى عمر رجلا يقول: إن هذا لخير الأمة بعد نبيها، فجعل عمر يضرب الرجل بالدرة ويقول: كذب الآخر، لأبو بكر خير منى ومن أبى ومنك ومن أبيك (خيثمة فى فضائل الصحابة) [كنز العمال ٣٥٦٢٣]","vol":"27","page":254},{"text":"٣٠٠١٢- عن يحيى بن طلحة بن عبيد الله قال: رأى عمر طلحة بن عبيد الله حزينا فقال ما لك فقال: إنى سمعت رسول الله - ﷺ - يقول إنى لأعلم كلمة وفى لفظ كلمات لا يقولهن عبد عند الموت إلا نفس عنه وفى لفظ إلا نفس الله عنه كربة وأشرق لها لونه ورأى ما يسره فما منعنى أن أسأل عنها إلا القدرة عليها حتى مات فقال عمر إنى لأعلم ما هى قال: هل تعلم كلمة هى أفضل من كلمة دعا إليها رسول الله - ﷺ - عمه عند الموت قال طلحة هى والله هى قال عمر لا إله إلا الله (أحمد، وأبو يعلى، والجوهرى فى أماليه ورجاله ثقات) [كنز العمال ١٤١٦]\nأخرجه أحمد (١/١٦١، رقم ١٣٨٦)، وأبو يعلى (٢/٢٢، رقم ٦٥٥) . قال الهيثمى (٢/٣٢٥) رواه أبو يعلى ورجال رجال الصحيح.","vol":"27","page":255},{"text":"٣٠٠١٣- عن أبى بردة عن أبيه قال: رأى عوف بن مالك أن الناس قد جمعوا فى صعيد واحد فإذا رجل قد علا الناس بثلاثة أذرع قلت: من هذا قالوا: عمر بن الخطاب، قلت: بما يعلوهم قالوا: إن فيه ثلاث خصال: لا يخاف فى الله لومة لائم، وإنه شهيد مستشهد، وخليفة مستخلف، فأتى عوف أبا بكر فحدثه، فبعث إلى عمر فبشره، فقال أبو بكر: قص رؤياك، فقصها، فلما قال: خليفة مستخلف انتهره عمر فأسكته، فلما ولى عمر قال لعوف: اقصص رؤياك، فقصها، فقال أما لا أخاف فى الله لومة لائم فأرجو أن يجعلنى الله فيهم، وأما خليفة مستخلف فقد استخلفت فأسأل الله أن يعيننى على ما ولانى، وأما شهيد مستشهد فأنى لى الشهادة وأنا بين ظهرانى جزيرة العرب لست أغزو والناس حولى ثم قال: ويلى ويلى يأتى الله بها إن شاء الله (ابن سعد، وابن عساكر) [كنز العمال ٣٥٧٨٦]\nأخرجه ابن سعد (٣/٣٣١) .","vol":"27","page":256},{"text":"٣٠٠١٤- عن عبد الرحمن بن أبى ليلى قال: رأى عوف بن مالك كأن سببا دلى من السماء، فأخذ به رسول الله - ﷺ - فانتشط ثم دلى فأخذ به أبو بكر فانتشط، ثم ذرع الناس ففضلهم عمر بثلاثة أذرع، فقصها عوف على أبى بكر فلما بلغ هذا المكان قال له عمر: دعنا من رؤياك، فسكت عوف، فلما استخلف عمر قال لعوف: بقية رؤياك قال: أليس أنت انتهزتنى فأسكتنى قال: إنى كرهت أن تنعى إلى الرجل نفسه، هات رؤياك من أولها، حتى بلغ: وذرع الناس ففضلهم عمر بثلاثة أذرع، فقلت ففيم فضلهم عمر بثلاثة أذرع فقيل لى: إنه خليفة، وإنه شهيد، وإنه لا يخاف فى الله لومة لائم، قال عمر: أما الخلافة فإن الله يقول ﴿ثم جعلناكم خلائف فى الأرض من بعدهم لننظر كيف تعملون﴾ فقد استخلفها عمر فانظر كيف يعمل، وأما الشهادة فكيف لى بها وحولى العرب وإن الله لقادر على أن يسوقها إلى، وأما أن لا أكون أخاف فى الله لومة لائم فما شاء الله (خثيمة فى فضائل","vol":"27","page":257},{"text":"الصحابة) [كنز العمال ٣٥٨١٥]\n٣٠٠١٥- عن خرشة بن الحر قال: رأى معى عمر بن الخطاب لوحا مكتوبا ﴿إذا نودى للصلاة من يوم الجمعة فاسعوا إلى ذكر الله﴾ قال: من أملى عليك هذا قلت أبى بن كعب، قال: إن أبيا أقرأنا للمنسوخ اقرأها فامضوا إلى ذكر الله (أبو عبيد، وسعيد بن منصور، وابن أبى شيبة، وابن المنذر، وابن الأنبارى فى المصاحف) [كنز العمال ٤٨٠٨]\nعزاه الحافظ فى الفتح لسعيد بن منصور (٨/٦٤٢) .\n٣٠٠١٦- عن عبد الله بن أبى سليط قال: رأيت أبا أحمد بن جحش يحمل سرير زينب بنت جحش وهو مكفوف وهو يبكى فأسمع عمر وهو يقول: يا أبا أحمد تنح عن السرير، لا يغشينك الناس وازدحموا على سريرها، فقال: أبو أحمد: يا عمر هذه التى نلنا بها كل خير، وإن هذا يبرد حر ما أجد، فقال عمر: الزم الزم (ابن سعد) [كنز العمال ٣٧٨٠١]","vol":"27","page":258},{"text":"٣٠٠١٧- عن أبى وائل قال: رأيت أبا موسى سأل عبد الله بن مسعود عن الرجل يأتى أهله وليس عنده ماء فقال عبد الله لو رخصنا لهم لأوشكوا أن يتيمموا بالصعيد فقال أبو موسى أما سمعت قول عمار فقال ما رأيت عمر قنع به (سعيد بن منصور) [كنز العمال ٢٧٥٤٩]\n٣٠٠١٨- عن عمر قال: رأيت الحسن والحسين على عاتقى النبى - ﷺ - فقلت نعم الفرس تحتكما فقال النبى - ﷺ - ونعم الفارسان هما (أبو يعلى، وابن شاهين فى السنة) [كنز العمال ٣٧٦٧٣]\nقال الهيثمى (٩/١٨٢) رواه أبو يعلى فى الكبير ورجاله رجال الصحيح ورواه البزار بإسناد ضعيف.\n٣٠٠١٩- عن أبى عثمان النهدى قال: رأيت الرجل يجىء وعمر بن الخطاب فى صلاة الفجر فيصلى الركعتين فى جانب المسجد ثم يدخل مع القوم فى صلاتهم (ابن أبى شيبة) [كنز العمال ٢٢٠٢٧]\nأخرجه ابن أبى شيبة (٢/٥٧، رقم ٦٤١٤) .","vol":"27","page":259},{"text":"٣٠٠٢٠- عن عمر قال: رأيت النبى؟ عند أحجار الزيت يدعو بباطن كفيه فلما فرغ مسح بهما وجهه (عبد الغنى بن سعيد فى إيضاح الإشكال) [كنز العمال ٤٨٨٩]\n٣٠٠٢١- عن السائب بن يزيد قال: رأيت خيلا عند عمر بن الخطاب موسومة فى أفخاذها حبيس فى سيل الله (ابن سعد) [كنز العمال ٣٥٧٧٤]\nأخرجه ابن سعد (٣/٣٠٦) .\n٣٠٠٢٢- عن عمر قال: رأيت رجلا توضأ للصلاة فترك موضع ظفر على ظهر قدمه فأبصره النبى - ﷺ - فقال: ارجع فأحسن وضوءك، فرجع فتوضأ ثم صلى (أحمد، ومسلم، وابن ماجه) [كنز العمال ٢٦٨١١]\nأخرجه أحمد (١/٢١، رقم ١٣٤)، ومسلم (١/٢١٥، رقم ٢٤٣)، وابن ماجه (١/٢١٨، رقم ٦٦٦) .\nوأخرجه أيضًا: أبو عوانة (١/٢١٢، رقم ٦٩١) .","vol":"27","page":260},{"text":"٣٠٠٢٣- عن عمر قال: رأيت رسول الله - ﷺ - دعا بثياب جدد فلبسها، فلما بلغت تراقيه قال: الحمد لله الذى كسانى ما أوارى به عورتى، وأتجمل به فى حياتى ثم قال: والذى نفسى بيده ما من عبد مسلم يلبس ثوبا جديدا ثم يقول مثل ما قلت ثم يعمد إلى سمل من أخلاقه التى وضع فيكسوه إنسانا مسلما فقيرا لا يكسوه إلا لله لم يزل فى حرز الله، وفى ضمان الله، وفى جوار الله ما دام عليه منه سلك واحد، حيا وميتا، حيا وميتا، حيا وميتا (ابن المبارك، وهناد، وابن جرير، وابن أبى الدنيا فى الشكر، والطبرانى فى الدعاء، والبيهقى وقال: إسناده قوى، وابن الجوزى فى الواهيات وحسنه ابن حجر فى أماليه) [كنز العمال ٤١٨٣٣]\nأخرجه ابن المبارك (١/٢٥٩، رقم ٧٤٩)، وهناد (١/٣٥٠، رقم ٦٥٦)، والطبرانى فى الدعاء (١/١٤٢، رقم ٣٩٣)، والبيهقى فى شعب الإيمان (٥/١٨٢، رقم ٦٢٨٧)، وابن الجوزى فى العلل المتناهية (٢/٦٨٠، رقم ١١٣٠) .","vol":"27","page":261},{"text":"٣٠٠٢٤- عن عمر قال: رأيت رسول الله - ﷺ - يستقى ماء لوضوئه فبادرته أستقى له فقال: مه يا عمر فإنى أكره أن يشركنى فى طهورى أحد، وفى لفظ: لا أحب أن يعيننى على وضوئى أحد (البزار، وابن جرير وضعفه، وأبو يعلى، والدارقطنى فى الأفراد) [كنز العمال ٢٧٠١٢]\nأخرجه أبو يعلى (١/٢٠٠، رقم ٢٣١) . قال الهيثمى (١/٢٢٧) رواه أبو يعلى والبزار وأبو الجنوب ضعيف.\n٣٠٠٢٥- عن ابن عمر قال قال عمر: رأيت رسول الله - ﷺ - فى المنام فرأيته لا ينظر إلى فقلت: يا رسول الله ما شأنى فقال: ألست الذى تقبل وأنت صائم فقلت: والذى بعثك بالحق لا أقبل بعدها وأنا صائم (ابن راهويه، والبزار، وابن أبى الدنيا فى كتاب المنامات، وأبو نعيم فى الحلية، والبيهقى) [كنز العمال ٢٤٤٠٤]\nأخرجه أبو نعيم فى الحلية (١/٤٥)، والبيهقى (٤/٢٣٢، رقم ٧٨٨١) .","vol":"27","page":262},{"text":"٣٠٠٢٦- عن عمر قال: رأيت رسول الله - ﷺ - فى غزوة تبوك توضأ واحدة واحدة (أحمد، وابن ماجه، والطحاوى وهو حسن) [كنز العمال ٢٦٨١٢]\nأخرجه أحمد (١/٢٣، رقم ١٤٩)، وابن ماجه (١/١٤٣، رقم ٤١٢)، قال البوصيرى (١/٦٠): إسناده ضعيف لضعف رشدين بن سعد.\nوأخرجه أيضًا: ابن عدى (٣/١٥٥) .\n٣٠٠٢٧- عن عمر قال: رأيت رسول الله - ﷺ - يقص من نفسه (الطيالسى، ومسدد، وابن سعد، وابن أبى شيبة، وأحمد، وابن راهويه، وأبو داود، والنسائى، وأبو يعلى، وابن خزيمة، وابن الجارود، والدارقطنى فى الأفراد، والحاكم، والبيهقى، والضياء) [كنز العمال ٤٠١٤٧]","vol":"27","page":263},{"text":"أخرجه الطيالسى (ص ١١، رقم ٥٤)، وابن أبى شيبة (٦/٤٦١، رقم ٣٢٩٢١)، وأحمد (١/٤١، رقم ٢٨٦)، والنسائى (٨/٣٤، رقم ٤٧٧٧)، وأبو يعلى (١/١٧٤، رقم ١٩٦)، وابن الجارود (ص ٢١٤، رقم ٨٤٤)، والحاكم (٤/٤٨٥، رقم ٨٣٥٦) وقال: صحيح على شرط مسلم. والبيهقى (٩/٤٢، رقم ١٧٦٨٥)، والضياء (١/٢١٨، رقم ١١٦) وقال: إسناده حسن.\n٣٠٠٢٨- عن عمر بن الخطاب قال: رأيت رسول الله - ﷺ - يمسح على الخفين بالماء فى السفر (الطيالسى، وابن أبى شيبة، وأحمد، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٢٧٥٨٣]\nأخرجه الطيالسى (ص ٤، رقم ١٤)، وابن أبى شيبة (١/١٦٣، رقم ١٨٧٣)، وأحمد (١/٣٢، رقم ٢١٦)، وأبو نعيم فى الحلية (٧/٣٣٤)، والضياء (١/٣٠٢، رقم ١٩٢) .","vol":"27","page":264},{"text":"٣٠٠٢٩- عن ابن عمر قال: رأيت سعد بن أبى وقاص يمسح على خفيه بالعراجين توضأ فأنكرت ذلك عليه، فلما اجتمعا عند عمر بن الخطاب قال لى: سل أباك عما أنكرت على من مسح الخفين، فذكرت ذلك له فقال: نعم إذا حدثك سعد بشىء عن رسول الله - ﷺ - فلا تسأل عنه غيره (أحمد) [كنز العمال ٢٧٥٩٢]\n٣٠٠٣٠- عن الحكم قال: رأيت طاووسا كبر فرفع يديه حذو منكبيه عند التكبير ورفع يديه عند الركوع وعند رفع رأسه من الركوع فسألت رجلا من أصحابه فقال إنه يحدثه عن ابن عمر عن عمر عن النبى - ﷺ - (سمويه، والبيهقى) [كنز العمال ٢٢٠٥٧]\nأخرجه البيهقى (٢/٧٤، رقم ٢٣٥١) .","vol":"27","page":265},{"text":"٣٠٠٣١- عن أسلم قال: رأيت عبد الله بن الأرقم جاء إلى عمر فقال: يا أمير المؤمنين عندنا حلية من حلية جلولاء آنية فضة فانظر إن تفرغ يوما فيها فتأمرنا بأمرك، فقال: إذا رأيتنى فارغا فآذنى، فجاءه يوما فقال: إنى أراك اليوم فارغا قال: أجل ابسط لى نطعا، فأمر بذلك المال فأفيض عليه، ثم جاء حتى وقف عليه، فقال: اللهم إنك ذكرت هذا المال فقلت ﴿زين للناس حب الشهوات﴾ حتى فرغ من الآية وقلت ﴿لكيلا تأسوا على ما فاتكم ولا تفرحوا بما آتاكم﴾ وإنا لا نستطيع إلا أن نفرح بما زينت لنا، اللهم فاجعلنا ننفقه فى حق وأعوذ بك من شره، قال فأتى بابن له يحمل يقال له عبد الرحمن بن بهية فقال: يا أبت هب لى خاتما، قال: اذهب إلى أمك تسقيك سويقا، قال: فوالله ما أعطاه شيئا (ابن أبى شيبة، وأحمد، وابن أبى الدنيا فى كتاب الأشراف، وابن أبى حاتم، وابن عساكر) [كنز العمال ٣٥٩٦١]\nأخرجه ابن أبى شيبة (٦/٥٥٦، رقم ٣٣٧٨٢)، وابن عساكر (٤٤/٣٢٥) .","vol":"27","page":266},{"text":"٣٠٠٣٢- عن عابس بن ربيعة قال: رأيت عمر أتى الحجر فقال: أما والله إنى لأعلم أنك حجر لا تضر ولا تنفع ولولا أنى رأيت رسول الله - ﷺ - قبلك ما قبلتك، ثم دنا فقبل (أحمد، والبخارى، ومسلم، والعدنى، وأبو داود، والترمذى، والنسائى، وأبو عوانة، وابن حبان. ورواه أحمد، ومسلم، والنسائى، وابن ماجه عن محمد بن عبد الله بن سرجس عن عمر. ورواه أحمد، والدارمى وأبو عوانة، وابن خزيمة، وابن الجارود عن ابن عمر عن عمر) [كنز العمال ١٢٥٠٧]\nحديث عابس بن ربيعة: أخرجه أحمد (١/١٦، رقم ٩٩)، والبخارى (٢/٥٧٩، رقم١٥٢٠)، ومسلم (٢/٩٢٥، رقم ١٢٧٠)، وأبو داود (٢/١٧٥، رقم ١٨٧٣)، والترمذى (٣/٢١٤، رقم ٨٦٠) وقال: حسن صحيح. والنسائى (٥/٢٢٧، رقم ٢٩٣٧)، وابن حبان (٩/١٣١، رقم ٣٨٢٢) .","vol":"27","page":267},{"text":"حديث محمد بن عبد الله بن سرجس عن عمر: أخرجه أحمد (١/٣٤، رقم ٢٢٩)، ومسلم (٢/٩٢٥، رقم ١٢٧٠)، والنسائى فى الكبرى (٢/٤٠٠، رقم ٣٩١٨)، وابن ماجه (٢/٩٨١، رقم ٢٩٤٣) .\nحديث ابن عمر عن عمر: أخرجه أحمد (١/٣٤، رقم ٢٢٦)، وابن خزيمة (٤/٢١٢، رقم ٢٧١١)، وابن الجارود (ص ١١٨، رقم ٤٥٢) .\n٣٠٠٣٣- عن عبد الرحمن بن حاطب قال: رأيت عمر آخذا بيد العباس فقام به فقال اللهم إنا نستشفع بعم رسولك - ﷺ - إليك (ابن سعد) [كنز العمال ٣٧٣٠٤]\nأخرجه ابن سعد (٤/٢٩) .\n٣٠٠٣٤- عن أبى عثمان قال: رأيت عمر إذا تقدم إلى الصلاة ينظر إلى المناكب والأقدام (عبد الرزاق) [كنز العمال ٢٢٩٩٦]\n٣٠٠٣٥- عن زياد بن جرير قال: رأيت عمر أكثر الناس صياما وأكثرهم سواكا (ابن سعد) [كنز العمال ٢٤٣٦٥]\nأخرجه ابن سعد (٣/٢٩٠) .","vol":"27","page":268},{"text":"٣٠٠٣٦- عن أبى سلامة الحبيبى قال: رأيت عمر بن الخطاب أتى حياضا عليها الرجال والنساء يتوضؤن جميعا فضربهم بالدرة، ثم قال لصاحب الحوض: اجعل للرجال حياضا وللنساء حياضا (عبد الرزاق) [كنز العمال ٢٧٤٨٢]\nأخرجه عبد الرزاق (١/٧٥، رقم ٢٤٦) .\n٣٠٠٣٧- عن عامر بن ربيعة قال: رأيت عمر بن الخطاب أخذ تبنة من الأرض فقال يا ليتنى كنت هذه التبنة ليتنى لم أخلق ليتنى لم أك شيئا ليت أمى لم تلدنى ليتنى كنت نسيا منسيا (ابن المبارك، وابن أبى شيبة، ومسدد، وابن عساكر) [كنز العمال ٣٥٩١٤]\nأخرجه ابن المبارك (١/٧٩، رقم ٢٣٤)، وابن أبى شيبة (٧/٩٨، رقم ٣٤٤٨٠)، وابن عساكر (٤٤/٣١٣) .\n٣٠٠٣٨- عن ابن عباس قال: رأيت عمر بن الخطاب بال ثم أتى الحائط فتمسح به ثم مسح إحدى يديه بالأخرى ثم قال هكذا للتكبير والتسبيح حتى تلقى الماء (سعيد بن منصور، وابن جرير) [كنز العمال ٢٧٥٤٧]","vol":"27","page":269},{"text":"٣٠٠٣٩- عن عبد الرحمن بن أبى ليلى قال: رأيت عمر بن الخطاب بال قائما ثم دعا بماء فتوضأ ومسح على الخفين فكأنى أنظر إلى أثر أصابعه على خفيه خطوطا (سعيد بن منصور، ومسدد) [كنز العمال ٢٧٥٩٨]\n٣٠٠٤٠- عن عثمان بن عبد الرحمن التيمى قال: رأيت عمر بن الخطاب بالبادية وهو يستنجى من الغائط بالماء (سعيد بن منصور) [كنز العمال ٢٧٢٤٢]\n٣٠٠٤١- عن أسلم قال: رأيت عمر بن الخطاب بالمحصب فرأيته اضطجع ونظر فى الأفق فسأله أصحاب له عن أشياء فلم يجب فى ذلك شيئا. فقالوا: أرقدت يا أمير المؤمنين قال: والله ما رقدت ولكن أشياء حدثتها نفسى حتى والله غمتنى، فنظرت فى الأشياء كلها فإذا هى تمضى صعدا وتبدأ حتى إذا بلغت أناها رجعت فلم يكن شيئا، فتخوفت أن يكون هلك رسول الله - ﷺ - ضعف الإسلام حتى يهلك العباس (الترفقى فى جزئه) [كنز العمال ٣٧٣٣٥]","vol":"27","page":270},{"text":"٣٠٠٤٢- عن ثعلبة بن أبى مالك قال: رأيت عمر بن الخطاب بقباء يوم السبت ومعه نفر من المهاجرين والأنصار فإذا أناس من أهل الشام يصلون فى مسجد قباء حجاجا فقال: من القوم قالوا: من حمص، قال: هل كان من مغربة خير قالوا: موت خالد بن الوليد يوم رحلنا من حمص، فاسترجع عمر مرارا ونكس وأكثر الترحم عليه وقال: كان والله سدادا لنحور العدو وميمون النقيبة فقال له على بن أبى طالب: فلم عزلته قال: عزلته لبذله المال لأهل الشرف وذوى اللسان، قال على: فكنت تعزله عن التبذير فى المال وتتركه على جنده قال: لم يكن يرضى قال: فهلا بلوته (ابن سعد، وابن عساكر) [كنز العمال ٣٧٠١٦]\nأخرجه ابن عساكر (١٦/٢٧٥) .\n٣٠٠٤٣- عن ربيعة بن عبد الله بن هدير قال: رأيت عمر بن الخطاب تقدم الناس أمام جنازة زينب بنت جحش (ابن سعد) [كنز العمال ٤٢٨٧٧]\nأخرجه ابن سعد (٥/٢٧) .","vol":"27","page":271},{"text":"٣٠٠٤٤- عن الأسود بن يزيد قال: رأيت عمر بن الخطاب توضأ وضوءه كله مرتين (ابن خسرو) [كنز العمال ٢٦٩٩٨]\n٣٠٠٤٥- عن أسلم قال: رأيت عمر بن الخطاب حين عرض عليه الكتاب وبنو تيم على إثر بنى هاشم وبنو عدى على إثر بنى تيم، فأسمعه يقول: ضعوا عمر موضعه وابدؤا بالأقرب فالأقرب من رسول الله - ﷺ - فجاءت بنو عدى إلى عمر فقالوا: أنت خليفة رسول الله أو خليفة أبى بكر وأبو بكر خليفة رسول الله، فلو جعلت نفسك حيث جعلك هؤلاء القوم قال: بخ بخ بنى عدى أردتم الأكل على ظهرى لأن أذهب حسناتى لكم لا والله حتى تأتيكم الدعوة وأن أطبق عليكم الدفتر يعنى ولو أن تكتبوا آخر الناس إن لى صاحبين سلكا طريقا فإن خالفتهما خولف بى والله ما أدركنا الفضل فى الدنيا ولا ما نرجوه من الآخرة من ثواب الله على ما عملنا إلا بمحمد - ﷺ - فهو شرفنا وقومه أشراف العرب ثم الأقرب فالأقرب إن العرب شرفت برسول الله - ﷺ - ولو أن","vol":"27","page":272},{"text":"بعضنا يلقاه إلى آباء كثيرة وما بيننا وبين أن نلقاه إلى نسبه ثم لا نفارقه إلى آدم إلا آباء يسيرة ومع ذلك والله لئن جاءت الأعاجم بالأعمال وجئنا بغير عمل فهم أولى بمحمد منا يوم القيامة فلا ينظر رجل إلى القرابة ويعمل لما عند الله، فإن من قصر به عمله لم يسرع به نسبه (ابن سعد) [كنز العمال ١١٦٥٨]\nأخرجه ابن سعد (٣/٢٩٥) .\n٣٠٠٤٦- عن معرور بن سويد قال: رأيت عمر بن الخطاب رجلا أصلع على بعير يقول يا أيها الناس أوضعوا فإنا وجدنا الإفاضة الإيضاع (ابن جرير) [كنز العمال ١٢٥٩١]\n٣٠٠٤٧- عن حنش الخزاعى قال: رأيت عمر بن الخطاب شادا حقوه بعقال وهو يمارس شيئا من أبل الصدقة قال منصور حفظى أنه كان يبيعها فمن يزيد كلما باع بعيرا منها شد حقوه بعقاله ثم تصدق بها يعنى بتلك العقال (البيهقى) [كنز العمال ٣٥٨١٦]","vol":"27","page":273},{"text":"٣٠٠٤٨- عن عبد الله بن عامر بن ربيعة قال: رأيت عمر بن الخطاب صلى على زينب بنت جحش سنة عشرين فى يوم صائف ورأيت ثوبا مد على قبرها وعمر جالس على شفير القبر معه أبو أحمد ذاهب البصر جالس على شفير القبر وعمر بن الخطاب قائم على رجليه والأكابر من أصحاب رسول الله - ﷺ - قيام على أرجلهم فأمر عمر محمد بن عبد الله بن جحش وأسامة ومحمد بن طلحة بن عبيد الله وهو ابن أختها حمنة ابنة جحش وعبد الله بن أبى أحمد بن جرش، فنزلوا فى قبرها (ابن سعد) [كنز العمال ٣٧٨٠٢]\nأخرجه ابن سعد (٨/١١٣) .\n٣٠٠٤٩- عن المسيب بن دارم قال: رأيت عمر بن الخطاب ضرب جمالا فقال لم تحمل على بعيرك ما لا يطيق (ابن سعد) [كنز العمال ٢٥٦٢٩]\nأخرجه ابن سعد (٧/١٢٧) .","vol":"27","page":274},{"text":"٣٠٠٥٠- عن ابن عباس قال: رأيت عمر بن الخطاب قبل الحجر وسجد عليه ثم قال عمر رأيت رسول الله - ﷺ - يفعله (الطيالسى، والدارمى، وأبو يعلى، وابن خزيمة، وابن السكن فى صحاحه، والحاكم) [كنز العمال ١٢٥٠٨]\nأخرجه الطيالسى (ص ٧، رقم ٢٨)، وابن خزيمة (٤/١٢١٣، رقم ٢٧١٤)، والحاكم (١/٦٢٥، رقم ١٦٧٢) وقال: صحيح الإسناد. وأخرجه أيضا: الضياء (١/٢٨٤، رقم ١٧٣) وقال: إسناده حسن.\n٣٠٠٥١- عن الأسود قال: رأيت عمر بن الخطاب يرفع يديه فى أول تكبيرة ثم لا يعود (ابن عباس، والطحاوى) [كنز العمال ٢٢٠٥٦]\nأخرجه الطحاوى (١/٢٢٧) .\n٣٠٠٥٢- عن حبيب بن صهبان قال: رأيت عمر بن الخطاب يطوف بالبيت وهو يقول بين الباب والركن او بين المقام والباب: ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (مسدد) [كنز العمال ١٢٤٩٩]","vol":"27","page":275},{"text":"٣٠٠٥٣- عن خرشة بن الحر قال: رأيت عمر بن الخطاب يضرب أكف الرجال فى صوم رجب حتى يضعوها فى الطعام فيقول رجب وما رجب إنما رجب شهر كانت تعظمه الجاهلية فلما جاء الإسلام ترك (ابن أبى شيبة، والطبرانى فى الأوسط) [كنز العمال ٢٤٥٨٠]\nأخرجه ابن أبى شيبة (٢/٣٤٥، رقم ٩٧٥٨)، والطبرانى فى الأوسط (٧/٣٢٧، رقم ٧٦٣٦) . قال الهيثمى (٣/١٩١): رواه الطبرانى فى الأوسط وفيه الحسن بن جبلة ولم أجد من ذكره وبقية رجاله ثقات.\n٣٠٠٥٤- عن شرحبيل بن السمط قال: رأيت عمر بن الخطاب بذى الحليفة يصلى ركعتين فسألته فقال إنما أفعل كما رأيت رسول الله - ﷺ - يفعل (أحمد، ومسلم، والنسائى) [كنز العمال ٢٢٦٩٤]\nأخرجه أحمد (١/٢٩، رقم ١٩٨)، ومسلم (١/٤٨١، رقم ٦٩٢)، والنسائى (٣/١١٨، رقم ١٤٣٧) .\nوأخرجه أيضًا: الطيالسى (ص ٨، رقم ٣٥)، والبزار (١/٤٤٧، رقم ٣١٦) .","vol":"27","page":276},{"text":"٣٠٠٥٥- عن عبد الرحمن بن أبى ليلى قال: رأيت عمر بن الخطاب بال ثم مسح ذكره بالتراب ثم التفت إلينا فقال هكذا علمنا (الطبرانى فى الوسط، وأبو نعيم فى الحلية) [كنز العمال ٢٧٢٣٦]\nأخرجه الطبرانى فى الأوسط (٦/٣٥٤، رقم ٦٦٠٢) . قال الهيثمى (٢/٢٨٨) رواه الطبرانى فى الأوسط والصغير ورجاله رجال الصحيح غير شيخ الطبرانى محمد بن عبد الرحيم بن بحير المصرى ولم أجد من ذكره.\n٣٠٠٥٦- عن عبد الله بن سرجس قال: رأيت عمر بن الخطاب قبل الحجر الأسود وقال إنى لأقبلك وأعلم أنك حجر لا تضر ولا تنفع وإن الله ربى ولولا أنى رأيت رسول الله يقبلك ما قبلتك (الطيالسى، وأحمد، والحميدى، والعدنى، ومسلم، والنسائى، وابن ماجه، وأبو عوانة) [كنز العمال ١٢٥١٠]\nأخرجه الطيالسى (ص ١١، رقم ٥٠)، وأحمد (١/٣٤، رقم ٢٢٩)، والحميدى (١/٧، رقم ٩)، ومسلم (٢/٩٢٥، رقم ١٢٧٠)، والنسائى فى الكبرى (٢/٤٠٠، رقم ٣٩١٨)، وابن ماجه (٢/٩٨١، رقم ٢٩٤٣) .","vol":"27","page":277},{"text":"٣٠٠٥٧- عن السائب بن يزيد قال: رأيت عمر بن الخطاب مُعْتَمًّا قد أرخى عمامته من خلفه (البيهقى) [كنز العمال ٤١٩٠٨]\nأخرجه البيهقى (٣/٢٨١، رقم ٥٩٣٥) .\n٣٠٠٥٨- عن خرشة بن الحر قال: رأيت عمر بن الخطاب ومر به فتى قد أسبل إزاره وهو يجره، فدعاه فقال له: أحائض أنت قال: يا أمير المؤمنين وهل يحيض الرجل قال: فما بالك قد أسبلت إزارك على قدميك، ثم دعا بشفرة ثم جمع طرف إزاره فقطع ما أسفل الكعبين وقال خرشة: كأنى أنظر إلى الخيوط على عقبيه (سفيان بن عيينة فى جامعه) [كنز العمال ٤١٨٩٤]\nأخرجه أيضًا: ابن أبى شيبة (٥/١٦٧، رقم ٢٤٨٢٩) .\n٣٠٠٥٩- عن أنس بن مالك قال: رأيت عمر بن الخطاب وهو يومئذ أمير المؤمنين يطرح له صاعا من تمر فيأكلها حتى يأكل حشفها (مالك، عبد الرزاق، وابن سعد، وأبو عبيد فى الغريب) [كنز العمال ٣٥٨٩٩]\nأخرجه مالك (٢/٩٣٣، رقم ١٦٦٨)، وابن سعد (٣/٣١٨) .","vol":"27","page":278},{"text":"٣٠٠٦٠- عن أنس بن مالك قال: رأيت عمر بن الخطاب وهو يومئذ أمير المؤمنين وقد رقع بين كتفيه برقاع ثلاث لبد بعضها فوق بعض (مالك، والبيهقى فى شعب الإيمان) [كنز العمال ٣٥٩٢٧]\nأخرجه مالك (٢/٩١٨، رقم ١٦٣٨)، والبيهقى فى شعب الإيمان (٥/١٥٨، رقم ٦١٨٢) .\n٣٠٠٦١- عن أسلم قال: رأيت عمر بن الخطاب يأخذ بأذن الفرس ويأخذ بيده الأخرى أذنه ثم ينزو على متن الفرس (ابن سعد، وأبو نعيم فى المعرفة) [كنز العمال ٣٥٧٦٧]\nأخرجه ابن سعد (٣/٢٩٣) .\n٣٠٠٦٢- عن زيد بن وهب قال: رأيت عمر بن الخطاب يبول قائما ففرج حتى رحمته (عبد الرزاق) [كنز العمال ٢٧٢٣٧]\n٣٠٠٦٣- عن هشام الكعبى قال: رأيت عمر بن الخطاب يحمل ديوان خزاعة حتى ينزل قديدا، فنأتيه بقديد، فلا تغيب عنه امرأة بكر ولا ثيب فيعطيهن فى أيديهن، ثم يروح فينزل عسفان فيفعل مثل ذلك أيضا حتى توفى (ابن سعد) [كنز العمال ١١٦٥٩]\nأخرجه ابن سعد (٣/٢٩٨) .","vol":"27","page":279},{"text":"٣٠٠٦٤- عن السائب بن يزيد قال: رأيت عمر بن الخطاب يصلح أداة الإبل التى يحمل عليها فى سبيل الله براذعها وأقتابها فإذا حمل الرجل على البعير جعل معه أداته (ابن سعد) [كنز العمال ٣٥٧٧٥]\nأخرجه ابن سعد (٣/٣٠٦) .\n٣٠٠٦٥- عن عبد الله بن عامر قال: رأيت عمر بن الخطاب يصلى على عبقرى (عبد الرزاق، وأبو عبيد فى الغريب) [كنز العمال ٢٢٦٣٠]\n٣٠٠٦٦- عن السائب بن يزيد عن أبيه قال: رأيت عمر بن الخطاب يصلى فى جوف الليل فى مسجد رسول الله - ﷺ - زمان الرمادة وهو يقول اللهم لا تهلكنا بالسنين وارفع عنا البلاء يردد هذه الكلمة (ابن سعد) [كنز العمال ٣٥٩٠٠]\nأخرجه ابن سعد (٣/٣١٩) .\n٣٠٠٦٧- عن عبد الله بن ساعدة الهذلى قال: رأيت عمر بن الخطاب يضرب التجار بدرته إذا اجتمعوا على الطعام بالسوق حتى يدخلوا سكك أسلم ويقول لا تقطعوا علينا سابلتنا (ابن سعد) [كنز العمال ١٤٤٦٨]\nأخرجه ابن سعد (٥/٦٠) .","vol":"27","page":280},{"text":"٣٠٠٦٨- عن زر قال: رأيت عمر بن الخطاب يمشى إلى العيد حافيا (المروزى فى العيدين) [كنز العمال ٣٥٩٩٣]\n٣٠٠٦٩- عن علقمة قال: رأيت عمر توضأ مرتين مرتين (سعيد بن منصور) [كنز العمال ٢٦٩٠٣]\n٣٠٠٧٠- عن عبد الله بن ثعلبة قال: رأيت عمر سجد فى الحج سجدتين فى الصبح (مسدد، والطحاوى، والدارقطنى، والحاكم) [كنز العمال ٢٢٢٩٨]\nأخرجه الدارقطنى (١/٤٠٨)، والحاكم (٢/٤٢٣، رقم ٣٤٧١) .\n٣٠٠٧١- عن سويد بن غفلة قال: رأيت عمر قبل الحجر والتزمه وقال إنى لأعلم أنك حجر لا تضر ولا تنفع ولكن رأيت أبا القاسم بك حفيا (الطيالسى، وأحمد، والعدنى، ومسلم، والنسائى، وأبو عوانة، وأبو يعلى، وأبو نعيم فى الحلية، والعدنى) [كنز العمال ١٢٥٠٩]\nأخرجه الطيالسى (ص ٨، رقم ٣٤)، وأحمد (١/٥٤، رقم ٣٨٢)، ومسلم (٢/٩٢٦، رقم ١٢٧١)، والنسائى (٥/٢٢٦، رقم ٢٩٣٦)، وأبو يعلى (١/١٩٢، رقم ٢١٨)، وأبو نعيم فى الحلية (٧/١٠٨) .","vol":"27","page":281},{"text":"٣٠٠٧٢- عن ابن عباس قال: رأيت عمر قرأ على المنبر ﴿ص﴾ فنزل فسجد ثم رقى المنبر (عبد الرزاق، والدارقطنى، والبيهقى) [كنز العمال ٢٢٢٩٥]\nأخرجه عبد الرزاق (٣/٣٣٦، رقم ٥٨٦٢)، والدارقطنى (١/٤٠٧)، والبيهقى (٢/٣١٩، رقم ٣٥٦٢) .\n٣٠٠٧٣- عن أبى عثمان قال: رأيت عمر لما جاءه نعى النعمان وضع يده على رأسه وجعل يبكى (ابن أبى الدنيا فى ذكر الموت) [كنز العمال ٤٢٨٩٦]\nأخرجه أيضًا: ابن أبى شيبة (٦/٥٥٨، رقم ٣٣٧٩٠)، وابن أبى عاصم فى الآحاد والمثانى (٢/٣١٦، رقم ١٠٨٠) .\n٣٠٠٧٤- عن عمرو بن ميمون قال: رأيت عمر لما طعن ملحفة صفراء قد وضعها على جرحه وهو يقول وكان أمر الله قدرا مقدورا (ابن سعد، وابن أبى شييبة) [كنز العمال ٣٦٠٤١]\nأخرجه ابن سعد (٣/٣٢٩) .\n٣٠٠٧٥- عن المسيب بن دارم قال: رأيت عمر وفى يده درة فضرب رأس أمة حتى سقط القناع عن رأسها قال فيم الأمة تشبه بالحرة (ابن سعد) [كنز العمال ٤١٩٢٨]","vol":"27","page":282},{"text":"٣٠٠٧٦- عن هشام بن خالد قال: رأيت عمر يأتزر فوق السرة (ابن سعد) [كنز العمال ٣٦٠٠٣]\nأخرجه ابن سعد (٣/٣٣٠) .\n٣٠٠٧٧- عن ابن عمر قال: رأيت عمر يتفوه وفى لفظ يتحلب فوه فقلت ما شأنك يا أمير المؤمنين قال أشتهى جرادا مقلوا (الحارث، وابن السنى فى الطب) [كنز العمال ٣٥٩٧٦]\nأخرجه الحارث كما فى بغية الباحث (١/٤٨١، رقم ٤١٣) .\n٣٠٠٧٨- عن ابن عباس قال: رأيت عمر يقلب كفه، وهو يقول: قاتل الله سمرة، عويمل لنا بالعراق، خلط فى فىء المسلمين الخمر، والخنزير فهى حرام وثمنها حرام (عبد الرزاق، والبيهقى) [كنز العمال ٩٩٨٢]\nأخرجه عبد الرزاق (٨/١٩٦، رقم ١٤٨٥٥)، والبيهقى (٩/٢٠٥، رقم ١٨٥١٨) .\n٣٠٠٧٩- عن محمد قال عمر: رأيت كأن ديكا نقرنى نقرتين فقلت يسوق الله إلى الشهادة ويقتلنى أعجم أو أعجمى (ابن سعد) [كنز العمال ٣٦٠٤٢]\nأخرجه ابن سعد (٣/٣٣٥) .","vol":"27","page":283},{"text":"٣٠٠٨٠- عن ثعلبة بن أبى مالك قال: رأيت يوم مات الحكم بن أبى العاص فى خلافة عثمان: ما أسرع الناس إلى الشر وأشبه بعضهم ببعض أنشد الله من حضر نشدتى: هل علمتم عمر بن الخطاب ضرب على قبر زينب بنت جحش فسطاطا قالوا: نعم، قال: فهل سمعتم عائبا عابه قالوا: لا (ابن سعد) [كنز العمال ٣٧٨٠٠]\nأخرجه ابن سعد (٨/١١٣) .\n٣٠٠٨١- عن أبى الدرداء قال: رب سنة راشدة مهدية قد سنها عمر فى أمة رسول الله - ﷺ - منها المديان والقسطان (أبو عبيد) [كنز العمال ١١٦٨٩]\n٣٠٠٨٢- عن السائب بن يزيد قال: ربما تعشيت عند عمر بن الخطاب فيأكل الخبز واللحم ثم يمسح بيده على قدمه ثم يقول هذا منديل عمر وآل عمر (ابن سعد) [كنز العمال ٣٥٩٢٩]\nأخرجه ابن سعد (٣/٣١٨) .\n٣٠٠٨٣- عن ابن عباس قال: ربما قال لى عمر بن الخطاب تعال أباقيك فى الماء أينا أطول نفسا ونحن محرمون (الشافعى، والبيهقى) [كنز العمال ١٢٨٢٧]","vol":"27","page":284},{"text":"أخرجه الشافعى (١/١١٧)، والبيهقى (٥/٦٣، رقم ٨٩١٦) .\n٣٠٠٨٤- عن السائب قال: ربما قعد على باب ابن مسعود رجال من قريش، فإذا فاء الفىء، قال عمر: قوموا فما بقى فهو للشيطان، ثم لا يمر على أحد إلا أقامه، قال: ثم بينا هو كذلك، إذ قيل هذا مولى بنى الحسحاس يقول الشعر، فدعاه فقال: كيف كنت قلت فقال:\nودع سليمى إن تجهزت غاديا كفى الشيب والإسلام للمرء ناهيا\nقال حسبك صدقت صدقت (البخارى فى الأدب) [كنز العمال ٨٩٣٧]\nأخرجه البخارى فى الأدب المفرد (١/٤٢٤، رقم ١٢٣٨) .\n٣٠٠٨٥- عن زيد بن وهب قال: ربما قنت عمر فى صلاة الفجر (ابن أبى شيبة) [كنز العمال ٢١٩٦٥]\nأخرجه ابن أبى شيبة (٢/١٠٤، رقم ٧٠٠٦)","vol":"27","page":285},{"text":"٣٠٠٨٦- عن عبد الواحد بن أبى عون الدوسى قال: رجع الطفيل بن عمرو إلى رسول الله - ﷺ - وكان معه بالمدينة حتى قبض، فلما ارتدت العرب خرج من المسلمين فجاهد حتى فرغوا من طليحة وأرض نجد كلها ثم سار مع المسلمين إلى اليمامة ومعه ابنه عمرو ابن الطفيل فقتل الطفيل باليمامة شهيدا وجرح ابنه عمرو بن الطفيل وقطعت يده ثم استبل وصحت يده فبينا هو عند عمر بن الخطاب إذ أتى بطعام فتنحى عنه، فقال عمر: ما لك لعلك تنحيت لمكان يدك، قال: أجل، قال لا والله لا أذوقه حتى تسوطه بيدك، ففعل ذلك فوالله ما فى القوم أحد بعضه فى الجنة غيرك، ثم خرج عام اليرموك فى خلافة عمر بن الخطاب مع المسلمين فقتل شهيدا (ابن سعد، ابن عساكر) [كنز العمال ٣٧٤٤٠]\nأخرجه ابن سعد (٤/٢٤٠)، وابن عساكر (٤٦/١٠٨) .","vol":"27","page":286},{"text":"٣٠٠٨٧- عن رجل شهد القادسية قال: رجعنا من القادسية فكان أحدنا ينتج فرسه من الليل فإذا أصبح غر مهرها فبلغ ذلك عمر فكتب إلينا أن أصلحوا إلى ما رزقكم الله فإن فى الأمر نعس (هناد) [كنز العمال ٣٨٣٠٢]\nأخرجه هناد (٢/٦٥٥، رقم ١٤٤١) .\n٣٠٠٨٨- عن سعيد بن المسيب عن عمر قال: رجم رسول الله ورجم أبو بكر ورجمت ولولا أنى أكره أن أزيد فى كتاب الله لكتبته فى المصحف فإنى قد خشيت أن تجىء أقوام لا يجدونه فى كتاب الله فيكفرون به (الترمذى - حسن صحيح وروى من غير وجه عن عمر-) [كنز العمال ١٣٥١٥]\nأخرجه الترمذى (٤/٣٨، رقم ١٤٣١) .\n٣٠٠٨٩- عن عمر: رحم الله رجل اتجر على يتيم بلطمة (البيهقى) [كنز العمال ٤٠٤٩٢]\nأخرجه البيهقى (٦/٢٨٥) .\n٣٠٠٩٠- عن عمر قال: ردوا الخصوم حتى يصطلحوا فإن فصل القضاء يورث الضغائن بين الناس (عبد الرزاق، والبيهقى) [كنز العمال ١٤٤٣٨]\nأخرجه عبد الرزاق (٨/٣٠٣، رقم ١٥٣٠٤)، والبيهقى (٦/٦٦، رقم ١١١٤٢) .","vol":"27","page":287},{"text":"٣٠٠٩١- عن عمر قال: ردوا الخصوم لعلهم أن يصطلحوا فإنه أبرأ للصدق وأقل للحنات (البيهقى) [كنز العمال ١٤٤٤٠]\nأخرجه البيهقى (٦/٦٦) .\n٣٠٠٩٢- عن عمر قال: الرعية مؤدية إلى الإمام ما أدى الإمام إلى الله فإذا رفع الإمام رفعوا (ابن سعد، وابن أبى شيبة، والبيهقى) [كنز العمال ١٤٣١٨]\nأخرجه ابن سعد (٣/٢٩٢)، وابن أبى شيبة (٧/٩٤، رقم ٣٤٤٤٩) .\n٣٠٠٩٣- عن قتادة عن أبى حرب بن الأسود الدؤلى عن أبيه قال: رفع إلى عمر امرأة ولدت لستة أشهر فأراد عمر أن يرجمها فجاءت أختها إلى على بن أبى طالب فقالت: إن عمر يرجم أختى فأنشدك الله إن كنت تعلم أن لها عذرا لما أخبرتنى به فقال على: إن لها عذرا فكبرت تكبيرة سمعها عمر ومن عنده، فانطلقت إلى عمر فقالت: إن عليا زعم أن لأختى عذرا، فأرسل عمر إلى على ما عذرها قال: إن الله يقول: ﴿والوالدات يرضعن أولادهن حولين كاملين﴾، فقال: ﴿حمله وفصاله ثلاثون شهرا﴾ فالحمل ستة أشهر والفصل أربعة وعشرون شهرا","vol":"27","page":288},{"text":"فخلى عمر سبيلها، قال: ثم إنها ولدت بعد ذلك لستة أشهر (عبد الرزاق، وعبد بن حميد، وابن المنذر) [كنز العمال ١٥٣٦٣]\nأخرجه عبد الرزاق (٧/٣٥٠، رقم ١٣٤٤٤) .\n٣٠٠٩٤- عن ابن جريج قال: رفع إلى عمر بن الخطاب أن رجلا وقع على جارية له فيها شرك فأصابها فجلده عمر مائة سوط إلا سوطا (النسائى) [كنز العمال ١٣٥٨٨]\n٣٠٠٩٥- عن الشعبى عن عبيد بن نضلة أو نضيلة قال: رفع إلى عمر امرأة تزوجت فى عدتها، فقال لها: هل علمت أنك تزوجت فى العدة قالت: لا، قال لزوجها: هل علمت قال: لا، قال: لو علمتما لرجمتكما، فجلدهما أسياطا، وأخذ المهر وجعله صدقة فى سبيل الله، وقال: لا أجيز مهرا ولا أجيز نكاحه، وقال: لا تحل لك أبدا (البيهقى) [كنز العمال ٤٥٦٨٥]\nأخرجه البيهقى (٧/٤٤١، رقم ١٥٣٢٠) .","vol":"27","page":289},{"text":"٣٠٠٩٦- عن الواقدى حدثنا ابن أبى سبرة قال: رفع إلى عمر بن الخطاب رجل جنى جناية فقيل له يا أمير المؤمنين إن له مروءة قال استوهبوه من خصمه فإن النبى - ﷺ - قال اهتبلوا العفو عن عثرات ذوى المروءات (أبو بكر محمد بن خلف بن المرزبان فى كتاب المروءة) [كنز العمال ١٣٤١٩]\n٣٠٠٩٧- عن عبد الرحمن بن البيلمانى قال: رفع إلى عمر رجل زنى بجارية امرأته فجلده مائة ولم يرجمه (عبد الرزاق، والبيهقى) [كنز العمال ١٣٤٧٠]\nأخرجه عبد الرزاق (٧/٣٤٦، رقم ١٣٤٣٣)، والبيهقى (٨/٢٤١، رقم ١٦٨٦٠) .","vol":"27","page":290},{"text":"٣٠٠٩٨- عن ميمون بن مهران قال: رفع إلى عمر صك محله شعبان فقال: أى شعبان الذى يجىء أو الذى مضى أو الذى هو آت ثم قال لأصحاب النبى - ﷺ -: ضعوا للناس شيئا يعرفونه من التاريخ، فقال بعضهم: اكتبوا على تاريخ الروم، فقالوا: إن الروم يطول تأريخهم ويكتبون من ذى القرنين فقال: اكتبوا على تاريخ فارس فقال: إن فارس كلما قام ملك طرح من كان قبله فأجمع رأيهم على أن الهجرة كانت عشر سنين، فكتبوا التاريخ من هجرة النبى - ﷺ - (البخارى فى الأدب، والحاكم) [كنز العمال ٢٩٥٦٥]","vol":"27","page":291},{"text":"٣٠٠٩٩- عن مسروق قال: ركب عمر المنبر فقال: لا أعرف من زاد الصداق على أربعمائة درهم، فقد كان رسول الله - ﷺ - وأصحابه وإنما الصدقات فيما بينهم أربعمائة درهم فما دون ذلك، ولو كان الإكثار فى ذلك تقوى أو مكرمة لما سبقتموهم إليها - ثم نزل، فاعترضته امرأة من قريش فقالت: يا أمير المؤمنين نهيت الناس أن يزيدوا فى صدقاتهن على أربعمائة درهم قال: نعم، قالت أما سمعت الله يقول فى القرآن ﴿وآتيتم احداهن قنطارا﴾ الآية فقال: اللهم غفرا، كل الناس أفقه من عمر ثم رجع فركب المنبر فقال: أيها الناس إنى كنت نهيتكم أن تزيدوا فى صدقاتهن على أربعمائة، فمن شاء أن يعطى من ماله ما أحب أو ما طابت نفسه فليفعل (سعيد بن منصور، وأبو يعلى، والمحاملى فى أماليه) [كنز العمال ٤٥٧٩٨]","vol":"27","page":292},{"text":"٣٠١٠٠- عن السائب بن يزيد قال: ركب عمر بن الخطاب عام الرمادة دابة فراثت شعيرا فرآها عمر فقال المسلمون يموتون هزلا وهذه الدابة تأكل الشعير لا والله لا أركبها حتى يحيى الناس (ابن سعد، والبيهقى، وابن عساكر) [كنز العمال ٣٥٨٩٢]\nأخرجه ابن سعد (٣/٣١٢)، والبيهقى (٩/٤٢، رقم ١٧٦٨٩)، عساكر (٤٤/٣٤٦) .\n٣٠١٠١- عن مسروق قال: ركب عمر المنبر فقال: لا أعرف من زاد الصداق على أربعمائة درهم، فقد كان رسول الله - ﷺ - وأصحابه وإنما الصدقات فيما بينهم أربعمائة درهم فما دون ذلك، ولو كان الإكثار فى ذلك تقوى أو مكرمة لما سبقتموهم إليها - ثم نزل، فاعترضته امرأة من قريش فقالت: يا أمير المؤمنين نهيت الناس أن يزيدوا فى صدقاتهن على أربعمائة درهم قال: نعم، قالت أما سمعت الله يقول فى القرآن ﴿وآتيتم احداهن قنطارا - الآية﴾ فقال: اللهم غفرا، كل الناس أفقه من عمر ثم رجع فركب المنبر فقال: أيها الناس إنى كنت نهيتكم أن","vol":"27","page":293},{"text":"تزيدوا فى صدقاتهن على أربعمائة، فمن شاء أن يعطى من ماله ما أحب أو ما طابت نفسه فليفعل (سعيد بن منصور، وأبو يعلى) [كنز العمال ٤٥٧٩٨]\nقال الهيثمى (٤/٢٨٤): رواه أبو يعلى فى الكبير وفيه مجالد بن سعيد وفيه ضعف وقد وثق.\n٣٠١٠٢- عن أبى سعيد البصرى قال: رمقت عمر بن الخطاب وهو يطوف بالبيت وهو يقول لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (الجندى) [كنز العمال ١٢٥٠٢]\n٣٠١٠٣- عن عم أبى قلابة قال: رمى رجل بحجر فى رأسه فذهب سمعه ولسانه وعقله وذكره فلم يقرب النساء فقضى فيه عمر بأربع ديات وهو حى (عبد الرزاق، والبيهقى) [كنز العمال ٤٠١٨٦]\nأخرجه عبد الرزاق (١٠/١١)، والبيهقى (٨/٩٨) .","vol":"27","page":294},{"text":"٣٠١٠٤- عن السائب بن الأقرع قال: زحف للمسلمين زحف لم يزحف لهم مثله فجاء الخبر إلى عمر فجمع المسلمين فحمد الله وأثنى عليه ثم قال: تكلموا وأوجزوا ولا تطنبوا، فتفشغ بنا الأمور فلا ندرى بأيها نأخذ ثم أخبرهم به ثم قام طلحة فتكلم ثم قام الزبير فتكلم، ثم قام عثمان فذكر كلامه فى حديث طويل، ثم قام على فقال: يا أمير المؤمنين إن القوم إنما جاؤوا بعبادة الأوثان وإن الله أشد تغييرا لما أنكروا، وإنى أرى أن تكتب إلى أهل الكوفة فيسير ثلثاهم ويبقى ثلث فى ذراريهم وحفظ جزيتهم وتبعث إلى أهل البصرة فيوروا ببعث، فقال: أشيروا على من استعمل عليهم فقالوا: يا أمير المؤمنين أنت أفضل منا رأيا وأعلمنا بأهلك فقال: لأستعملن عليهم رجلا يكون لأول أسنة يلقاها، اذهب بكتابى هذا يا سائب بن الأقرع إلى النعمان بن مقرن، قال: فأمره بمثل الذى أشار به على، قال: فإن قتل النعمان فحذيفة بن اليمان، فإن قتل حذيفة فجرير بن عبد الله، فإن قتل","vol":"27","page":295},{"text":"ذلك الجيش فلا أرينك وأنت على ما أصابوا من غنيمة فلا ترفعن إلى باطلا ولا تحبسن عن أحد حقا هو له، قال السائب: فانطلقت بكتاب عمر إلى النعمان فسار بثلثى أهل الكوفة وبعث إلى أهل البصرة، ثم سار بهم حتى التقوا بنهاوند، فذكر وقعة نهاوند بطولها، قال: فحملوا فكان النعمان أول مقتول وأخذ حذيفة الراية ففتح الله عليهم، قال السائب: فجمعت تلك الغنائم فقسمتها بينهم، ثم أتانى ذو العيينتين فقال: إن كنز النخيرجان فى القلعة. قال: فصعدت فإذا أنا بسفطين من جوهر لم أر مثلهما قط، قال: فلم أرهما من الغنيمة فأقسمها بينهم ولم أحرزهما بجزية أو قال: احرزهما شك أبو عبيد، ثم أقبلت إلى عمر وقد راث عليه الخبر وهو يتطوف المدينة، ويسأل فلما رآنى قال: ويلك يا ابن مليكة ما وراءك قلت: يا أمير المؤمنين الذى تحب ثم ذكر وقعتهم ومقتل النعمان، وفتح الله عليهم، وذكر شأن السفطين، فقال: اذهب بهما فبعهما إن جاءا بدرهم أو أقل من ذلك أو","vol":"27","page":296},{"text":"أكثر ثم اقسمه بينهم، قال: فأقبلت بهما إلى الكوفة، فأتانى شاب من قريش يقال له: عمر بن حريث، فاشتراهما بأعطية الذرية والمقاتلة، ثم انطلق بأحدهما غلى الحيرة، وباعه بما اشتراهما به منى فكان أول لهوة مال اتخذه (أبو عبيد فى الأموال) [كنز العمال ١٤٢٣٧]\n٣٠١٠٥- عن الزهرى قال: زعم أهل العراق أن شهادة المحدود لا تجوز فأشهد أنه أخبرنى فلان يعنى سعيد بن المسيب أن عمر بن الخطاب قال لأبى بكرة تب تقبل شهادتك (الشافعى، وابن جرير، والبيهقى) [كنز العمال ١٧٧٧٢]\nأخرجه الشافعى فى الأم (٤/١١٦)، والبيهقى (١٠/١٥٢، رقم ٢٠٣٣٢) .\n٣٠١٠٦- عن نافع قال: زعموا أن عمر بن الخطاب كان يبعث رجالا يدخلون الناس من وراء العقبة (مالك) [كنز العمال ١٢٧٤٥]\nأخرجه مالك (١/٤٠٦، رقم ٩٠٩) .","vol":"27","page":297},{"text":"٣٠١٠٧- عن صفية ابنة أبى عبيد قالت: زلزلت الأرض على عهد عمر حتى اصطفقت السرر فخطب عمر الناس فقال: أحدثتم لقد عجلتم، لئن عادت لأخرجن من بين ظهرانيكم (ابن أبى شيبة، ونعيم بن حماد فى الفتن، والبيهقى) [كنز العمال ٣١٤٨٠]\nأخرجه ابن أبى شيبة (٢/٢٢١، رقم ٨٣٣٥)، ونعيم بن حماد فى الفتن (٢/٦٢٠، رقم ١٧٣١)، والبيهقى (٣/٣٤٢، رقم ٦١٧٠)\n٣٠١٠٨- عن عمر قال: الزم الحق يلزمك الحق (ابن أبى شيبة) [كنز العمال ٤٤٣٨٣]\nأخرجه ابن أبى شيبة (٦/٢٠٠، رقم ٣٠٦٥٢) .\n٣٠١٠٩- عن عائشة قالت: زينوا مجالسكم بذكر عمر (ابن عساكر) [كنز العمال ٣٥٨٢٨]\nأخرجه ابن عساكر (٤٤/٣٨٠) .\n٣٠١١٠- عن محمد بن سليم وهو أبو هلال قال سأل أبان الحسن وقال تخاف النفاق قال وما يؤمننى منه وقد خاف عمر بن الخطاب (جعفر الفريابى فى صفة المنافق) [كنز العمال ١٦٠٦]","vol":"27","page":298},{"text":"٣٠١١١- عن الشعبى قال: سئل أبو بكر عن الكلالة فقال: إنى أقول فيها برأيى، فإن كان صوابا فمن الله وحده لا شريك له وإن كان خطأ فمنى ومن الشيطان والله منه برىء أراه ما خلا الوالد والولد فلما استخلف عمر قال: الكلالة ما عدا الولد وفى لفظ: من لا ولد له فلما طعن عمر قال: إنى لأستحيى الله أن أخالف أبا بكر، أرى أن الكلالة ما عدا الوالد والولد (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، والدارمى، وابن جرير، وابن المنذر، والبيهقى) [كنز العمال ٣٠٦٩١]\nأخرجه عبد الرزاق (١٠/٣٠٤، رقم ١٩١٩١)، وابن أبى شيبة (٦/٢٩٨، رقم ٣١٦٠٠)، والدارمى (٢/٤٦٢، رقم ٢٩٧٢)، وابن جرير فى التفسير (٤/٢٨٣)، والبيهقى (٦/٢٢٤، رقم ١٢٠٥٣) .","vol":"27","page":299},{"text":"٣٠١١٢- عن محمد بن إسحاق قال: سأل أبى عكرمة وأنا أسمع عن الإهلال متى ينقطع فقال: أهل رسول الله - ﷺ - حتى رمى الجمرة، وأبو بكر وعمر وعثمان، قال محمد بن إسحاق: وحدثنى حكيم بن حميد بن عثمان بن العاصى قال: سمعت رجلا يحدث ابن عباس عن عبد الله بن عمر أن أباه كان إذا غدا من منى ترك الإهلال وقال: سبحان الله العظيم لقد شهدت عمر بن الخطاب عشية عرفة وهو على جفنة قد سكب له غسل وهو يغتسل فلم يزل يلبى حتى فرغ من غسله (ابن جرير) [كنز العمال ١٢٤١٤]","vol":"27","page":300},{"text":"٣٠١١٣- عن الليث بن سعد قال: سأل المقوقس عمرو بن العاص أن يبيعه سفح المقطم بسبعين ألف دينار، فعجب عمرو من ذلك وقال: أكتب فى ذلك إلى أمير المؤمنين، فكتب بذلك إلى عمر فكتب إليه عمر سله لم أعطاك به ما أعطاك وهى لا تزرع ولا يستنبط بها ماء ولا ينتفع بها فسأله، فقال: إنا لنجد صفتها فى الكتب أن فيها غراس الجنة، فكتب بذلك إلى عمر، فكتب إليه عمر إنا لا نعلم غراس الجنة إلا للمؤمنين فاقبر فيها من مات قبلك من المسلمين ولا تبعه بشىء (ابن عبد الحكم) [كنز العمال ١٤٢٢٧]\n٣٠١١٤- عن عبد الله بن سفيان الثقفى عن عمر قال: سئل النبى - ﷺ - عن بيع الخمر فقال لعن الله اليهود حرمت عليهم الشحوم فباعوها وأكلوا أثمانها (ابن جرير) [كنز العمال ٩٩٨٣]\n٣٠١١٥- عن مجاهد قال: سأل رجل عمر عن الفضيخ فقال وما الفضيخ قال بسر يفتضخ ثم يخلط بالتمر قال ذاك الفضوخ حرمت الخمر وما شراب غيره (ابن أبى شيبة) [كنز العمال ١٣٧٤٥]","vol":"27","page":301},{"text":"أخرجه ابن أبى شيبة (٥/٩٣، رقم ٢٤٠٢٥) .\n٣٠١١٦- عن عمر قال: سئل رسول الله - ﷺ - أى الأعمال أفضل قال إدخالك السرور على مؤمن أشبعت جوعته أو سترت عورته أو قضيت له حاجة (الطبرانى فى الأوسط) [كنز العمال ١٧٠٣٥]\nقال الهيثمى (٣/١٣٠) رواه الطبرانى فى الأوسط وفيه محمد بن بشير الكندى وهو ضعيف.\n٣٠١١٧- عن قتادة قال: سأل سيرين أبو محمد أنس بن مالك الكتابة فأبى أنس فرفع عليه عمر بن الخطاب الدرة وتلا ﴿فكاتبوهم﴾ فكاتبه أنس (عبد الرزاق، وابن سعد، وعبد بن حميد، وابن جرير، ورواه البيهقى موصولا عن قتادة عن أنس) [كنز العمال ٢٩٧٨٢]\nأخرجه عبد الرزاق (٨/٣٧١، رقم ١٥٥٧٧)، وابن جرير (١٨/١٢٦) .","vol":"27","page":302},{"text":"٣٠١١٨- عن الحسن قال: سأل صبيغ التميمى عمر بن الخطاب عن الذاريات ذروا، وعن المرسلات عرفا، وعن النازعات غرقا فقال عمر: اكشف رأسك، فإذا له ضفيرتان، فقال عمر: والله لو وجدتك محلوقا لضربت عنقك، ثم كتب إلى أبى موسى الأشعرى أن لا يكلمه مسلم ولا يجالسه (الفريابى، ورواه ابن الأنبارى فى المصاحف عن محمد بن سيرين) [كنز العمال ٤٦١٨]\n٣٠١١٩- حدثنا أبو معشر عن عيسى بن عيسى الحناط قال: سأل عمر ابن الخطاب الناس: أيكم سمع رسول الله - ﷺ - قال فى الجد شيئا فقال رجل: أنا، فقال: ما أعطاه قال: أعطاه سدس ماله، قال: ماذا معه من الورثة قال: لا أدرى، قال: لا دريت وقال آخر: لى علم يا أمير المؤمنين ماذا أعطى الجد، أعطاه ثلث ماله، قال: ماذا معه من الورثة قال: لا أدرى، قال: لا دريت وقال آخر: لى علم ماذا أعطاه، أعطاه نصف ماله، قال: ماذا معه من الورثة قال: لا أدرى، قال: لا دريت وقال آخر: لى علم","vol":"27","page":303},{"text":"ماذا أعطاه، أعطاه المال كله، قال: من معه من الورثة قال: لا أدرى، قال: لا دريت فلما وضع زيد بن ثابت الفرائض أعطاه ثلث ماله مع الولد الذكر، وأعطاه ثلث ماله مع الإخوة، وأعطاه نصف ماله مع الأخ، وأعطاه المال كله إذا لم يكن له وارث (سعيد بن منصور) [كنز العمال ٣٠٦٣٣]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٦٢، رقم ٣٩) .\n٣٠١٢٠- عن عمرو بن دينار عن طلق قال: سأل عمر بن الخطاب زيد بن صوحان أين منزلك بمنى قال على الشق الأيسر قال عمر ذلك منزلك الداج فلا تنزله قال عمرو والداج هم التجار (الأزرقى) [كنز العمال ١٢٧٤٨]\nأخرجه أيضًا: بن إسحاق بن العباس الفاكهى فى أخبار مكة (٤/٢٨٣، رقم ٢٦٢٨) .","vol":"27","page":304},{"text":"٣٠١٢١- عن أبى سنان قال: سأل عمر ابن الخطاب عن أبى عبيدة، فقيل له: إنه يلبس الغليظ من الثياب ويأكل أخشن الطعام، فبعث إليه بألف دينار، وقال للرسول: أنظر ما يصنع إذا هو أخذها فما لبث أن لبس ألين الثياب، وأكل أطيب الطعام، فجاء الرسول فأخبره، فقال: ﵀ تأول هذه الآية: ﴿لينفقن ذو سعة من سعته، ومن قدر عليه رزقه فلينفق مما آتاه الله﴾ (ابن جرير) [كنز العمال ٤٦٥٧]\nأخرجه ابن جرير فى التفسير (٢٨/١٤٩) .\n٣٠١٢٢- عن ابن عمر قال: سئل عمر بن الخطاب عن الجراد فقال وددت أن عندنا منه قفعة نأكل منها (مالك، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ٤١٧٣٨]\nأخرجه مالك (٢/٩٣٣، رقم ١٦٦٨)، والبيهقى (٩/٢٥٨، رقم ١٨٧٧٨) .\n٣٠١٢٣- عن الحسن قال: سئل عمر بن الخطاب عن المرأة الحائض تناول الرجل وضوءا فتدخل يدها فيه قال إن حيضتها ليست فى يدها (عبد الرزاق) [كنز العمال ٢٧٧٠٣]","vol":"27","page":305},{"text":"٣٠١٢٤- عن ابن رومان قال: سئل عمر بن الخطاب عن طعام العرس فقيل: يا أمير المؤمنين ما بال طعام العرس ريحه أطيب من ريح طعامنا سمعت رسول الله - ﷺ - يقول: فى طعام العرس مثقال من ريح الجنة، قال عمر: دعا له إبراهيم الخليل ومحمد أن يبارك فيه ويطيبه (الحارث، والخطيب فى كتاب الطفيليين، قال ابن حجر: إسناده مظلم. وقال الخطيب: روى من وجه آخر عن عمر عن النبى - ﷺ - ثم أخرجه عن الشعبى قال: ذكروا عند عمر بن الخطاب طعام العرس فقيل ما بال طعام العرس فيه طعم لا نجده فى غيره فقال عمر: دعا فيه النبى - ﷺ - بالبركة ودعا إبراهيم خليل الرحمن أن يبارك الله فيه ويطيبه لأن فيه من طعام الجنة) [كنز العمال ٤٥٦٢١]\nأخرجه الحارث كما فى بغية الباحث (١/٤٧٦، رقم ٤٠٦) .","vol":"27","page":306},{"text":"٣٠١٢٥- عن عبد الله بن المغيرة قال: سئل عمر بن الخطاب عن قوله تعالى ﴿نسبا وصهرا﴾ فقال ما أراكم إلا وقد عرفتم النسب فأما الصهر فالأختان والصحابة (عبد بن حميد) [كنز العمال ٤٥٤٣]\n٣٠١٢٦- عن محمد بن سيرين قال: سأل عمر رجلا عن إبله فذكر عجفا ودبرا فقال عمر: إنى لأحسبها ضخاما سمانا، فمر عليه عمر وهو فى إبله يحدوها يقول أقسم بالله أبو حفص عمر ما أن بها من نقب ولا دبر فاغفر له اللهم إن كان فجر فقال عمر ما هذا قال: أمير المؤمنين سألنى عن إبلى فأخبرته عنها فزعم أنه يحسبها ضخاما سمانا وهى كما ترى، قال: فإنى أنا أمير المؤمنين عمر، ائتنى فى مكان كذا وكذا، فأتاه فأمر بها فقبضت وأعطاه مكانها من إبل الصدقة (الحارث) [كنز العمال ٣٥٩٧٤]\nأخرجه الحارث كما فى بغية الباحث (٢/٨٩٥، رقم ٩٧١) .\n٣٠١٢٧- عن سعيد بن المسيب قال: سئل عمر عن الشاة بالشاتين إلى الحيا يعنى الخصب فكره ذلك (ابن أبى شيبة) [كنز العمال ١٠٠٩١]","vol":"27","page":307},{"text":"٣٠١٢٨- عن مجاهد قال: سئل عمر عن العمرة بعد الحج فقال هى خير من لا شىء (ابن أبى شيبة) [كنز العمال ١٢٩٤٦]\nأخرجه ابن أبى شيبة (٣/١٥٧، رقم ١٣٠١٨) .\n٣٠١٢٩- عن قتادة قال: سئل عمر عن رجل طلق امرأته فى الجاهلية تطليقتين وفى الإسلام تطليقة فقال عمر لا آمرك ولا أنهاك فقال عبد الرحمن بن عوف لكنى آمرك ليس طلاقك فى الشرك بشىء (عبد الرزاق) [كنز العمال ٢٧٩٠٥]\nأخرجه عبد الرزاق (٧/١٨١، رقم ١٢٦٨٩) .\n٣٠١٣٠- عن يحيى بن سعيد قال حدثنا العوام بن حمزة قال: سألت أبا عثمان عن القنوت فى الصبح فقال بعد الركوع فقلت عمن قال عن أبى وعمر وعثمان (ابن أبى شيبة، وابن عدى، والبيهقى وقال: هذا إسناد حسن، ويحيى سعيد لا يحدث إلا عن الثقات عنده) [كنز العمال ٢١٩٤٣]\nأخرجه ابن أبى شيبة (٢/١٠٥، رقم ٧٠١٢) .","vol":"27","page":308},{"text":"٣٠١٣١- سألت أنسا عن الخز فقال وددت أن عن عامر بن عبيدة الباهلى قال: سألت أنسا عن الخز فقال وددت أن الله لم يخلقه وما أحد من أصحاب النبى - ﷺ - إلا وقد لبسه ما خلا عمر وابن عمر (ابن سعد وهو صحيح) [كنز العمال ٣٦٠٠٤]\nأخرجه ابن سعد (٣/٣٣٠) .\n٣٠١٣٢- عن موسى بن سلمة الهذلى قال: سألت ابن عباس عن صوم الأيام البيض فقال كان عمر يصومهن (ابن جرير)\nأخرجه أيضا الحارث كما فى بغية الباحث (١/٢١٩، رقم ٨٣) .\n٣٠١٣٣- عن نجدة الحنفى قال: سألت ابن عباس كيف كان الضرب فى الخمر قال بالأيدى والنعال فخفنا أن يأتيه عدوه فى زحام الناس فيقتله فجعلناه ضربا علانية بالسياط (ابن جرير) [كنز العمال ١٣٦٧٩]\n٣٠١٣٤- عن أبى المنهال عبد الرحمن بن مطعم قال: سألت ابن عمر عن رجل لى عليه حق إلى أجل فقلت عجل لى وأضع عنك فنهانى عنه وقال نهانا أمير المؤمنين أن نبيع العين بالدين (عبد الرزاق) [كنز العمال ١٥٥٦٦]","vol":"27","page":309},{"text":"٣٠١٣٥- عن أبى البخترى قال: سَأَلْتُ ابْنَ عُمَرَ عَنِ السَّلَمِ فِى النَّخْلِ فَقَالَ نهِىَ النبى - ﷺ - عَنْ بَيْعِ النَّخْلِ حَتَّى يَصْلُحَ، وَعَنْ بَيْعِ الْوَرِقِ نَسَاءً بِنَاجِزٍ (البخارى)\nأخرجه البخارى (٢/٧٨٣، رقم ٢١٣١) .\n٣٠١٣٦- عن أبى الشعثاء قال: سألت ابن عمر عن لحم الصيد يهديه الحلال للحرام قال كان عمر يأكله فقلت أنا أسألك عن نفسك أتأكله فقال كان عمر خيرا منى (ابن عساكر) [كنز العمال ١٢٨٢٨]\nأخرجه ابن عساكر (٤٤/٣٧٩) .\n٣٠١٣٧- عن محمد بن سيف قال: سألت الحسن عن المصحف ينقط بالعربية قال أو ما بلغك كتاب عمر بن الخطاب أن تفقهوا فى الدين وأحسنوا عبارة الرؤيا وتعلموا العربية (أبو عبيد فى فضائله، وابن أبى داود) [كنز العمال ٤٧٦٣]","vol":"27","page":310},{"text":"٣٠١٣٨- عن جابر قال سألت الشعبى عن رجل أمر امرأته بيد رجل فطلقها ثلاثا، فقال: قال عمر: واحدة ولا رجعة له عليها، وقال على: كانت بيده عقدة النكاح فجعلها بيد غيره فهى كما جرت على لسانه (عبد الرزاق) [كنز العمال ٢٧٩٠٢]\n٣٠١٣٩- عن ابن عون قال: سألت القاسم عن رجل يوتر على راحلته فقال زعموا أن عمر كان يوتر بالأرض (ابن أبى شيبة) [كنز العمال ٢١٨٧٢]\nأخرجه ابن أبى شيبة (٢/٩٧، رقم ٦٩١٤)، وعبد الرزاق (٢/٥٧٩، رقم ٤٥٣٩) .\n٣٠١٤٠- عن سعيد بن المسيب عن عمر قال: سألت النبى - ﷺ - كيف قسم الجد قال: ما سؤالك عن ذلك يا عمر إنى أظنك تموت قبل أن تعلم ذلك. قال سعيد بن المسيب: فمات عمر قبل أن يعلم ذلك (الطبرانى فى الأوسط، وأبو الشيخ فى الفرائض) [كنز العمال ٣٠٦١١]\nأخرجه الطبرانى فى الأوسط (٤/٢٩٥، رقم ٤٢٤٥) . قال الهيثمى (٤/٢٢٧) رواه الطبرانى فى الأوسط ورجاله رجال الصحيح إلا أن سعيد بن المسيب اختلف فى سماعه من عمر.","vol":"27","page":311},{"text":"٣٠١٤١- عن عمر قال: سألت رسول الله - ﷺ - عن تعليم التوراة قال: لا تعلمها وتعلموا ما أنزل عليكم وآمنوا به (البيهقى فى شعب الإيمان وضعفه) [كنز العمال ١٦٢٦]\nأخرجه البيهقى فى شعب الإيمان (٤/٣٠٨، رقم ٥٢٠٣) .\n٣٠١٤٢- عن عمر قال: سألت رسول الله - ﷺ - كيف يصنع أحدنا إذا هو أجنب ثم أراد أن ينام قبل أن يغتسل فقال ليتوضأ وضوءه للصلاة ثم ينم (أحمد) [كنز العمال ٤١٩٥٥]\n٣٠١٤٣- عن ابن عمر عن عمر قال: سألت رسول الله - ﷺ - عن أرض من ثمغ فقال: احبس أصلها وسبل ثمرتها، قال ابن عمر: فإنها لأول صدقة تصدق بها فى الإسلام (ابن جرير) [كنز العمال ٤٦١٥٠]","vol":"27","page":312},{"text":"٣٠١٤٤- عن المقدام بن شريح عن أبيه قال: سألت عائشة عن صلاة رسول الله - ﷺ - كيف كان يصلى قالت: كان يصلى الهجير، ثم يصلى بعدها ركعتين، ثم يصلى العصر، ثم يصلى بعدها ركعتين، قلت: فقد كان عمر يضرب عليهما وينهى عنهما فقالت: قد كان يصليهما وقد علم أن رسول الله - ﷺ - كان يصليهما ولكن قومك أهل اليمن قوم طغام يصلون الظهر، ثم يصلون ما بين الظهر والعصر، ويصلون العصر، ثم يصلون ما بين العصر والمغرب، وقد أحسن (أبو العباس السراج فى مسنده) [كنز العمال ٢١٨١٣]\n٣٠١٤٥- عن ابن عمر قال: سألت عمر أيتوضأ الرجل ورجلاه فى الخفين قال نعم إذا أدخلهما وهما طاهرتان (سعيد بن منصور) [كنز العمال ٢٧٦٠٣]","vol":"27","page":313},{"text":"٣٠١٤٦- عن أبى أمية قال: سألت عمر بن الخطاب المكاتبة، قال: فقال لى: كم تعرض قلت: أعرض مائة أوقية، قال: فما استزادنى وكاتبنى عليها وأراد أن يعجل لى من ماله طائفة قال: وليس عنده يومئذ مال قال: فأرسل إلى حفصة أم المؤمنين: إنى كاتبت غلامى وأريد أن أعجل له من مالى طائفة فأرسلى إلى مائتى درهم إلى أن يأتينى شىء، فأرسلت بها إليه، قال: فأخذها عمر ابن الخطاب بيمينه، قال: وقرأ هذه الآية فخذها بارك الله لك فيها، قال: فبارك الله لى فيها، عتقت منها وأصبت منها المال الكثير، فسألته أن يأذن لى إلى العراق، قال: أما إذ كاتبتك فانطلق حيث شئت، قال: فقال لى أناس كاتبوا مواليهم: كلم لنا أمير المؤمنين أن يكتب لنا كتابا إلى أمير العراق نكرم به، قال: وعلمت أن ذلك لا يوافقه فاستحييت من أصحابى، قال: فكلمته فقلت: يا أمير المؤمنين اكتب لنا كتابا إلى عاملك بالعراق نكرم به، قال: فغضب وانتهرنى، ولا والله ما سبنى","vol":"27","page":314},{"text":"سبة قط ولا انتهرنى قط قبلها قال: أتريد أن تظلم الناس قال قلت: لا، قال: فإنما أنت رجل من المسلمين يسعك ما يسعهم قال: فقدمت العراق فأصبت مالا وربحت ربحا كثيرا: قال: فأهديت له طنفسة ونمطا قال: فجعل يطايبنى ويقول: إن ذا لحسن، قال: قلت يا أمير المؤمنين إنما هى هدية أهديتها لك، قال: إنه قد بقى عليك من مكاتبتك شىء فبع هذا واستعن به فى مكاتبتك، فأبى أن يقبل (ابن سعد) [كنز العمال ٣٥٩٧٣]\nأخرجه ابن سعد (٧/١١٨) .","vol":"27","page":315},{"text":"٣٠١٤٧- عن أبى محمد رجل من أهل المدينة قال: سألت عمر ابن الخطاب عن قوله تعالى: ﴿وإذا أخذ ربك من بنى آدم من ظهورهم ذرياتهم﴾ قال: سألت النبى - ﷺ - كما سألتنى، فقال: خلق الله آدم بيده، ونفخ فيه من روحه، ثم أجلسه، فمسح ظهره بيده اليمنى، فأخرج ذروا فقال ذرو ذرأتهم للجنة، ثم مسح ظهره بيده الأخرى وكلتا يديه يمين فقال ذرو ذرأتهم للناس يعملون فيما شئت من عمل، ثم أختم لهم بأسوأ أعمالهم فأدخلهم النار (ابن جرير، وابن المنذر، وابن مندة فى الرد على الجهمية، وقال أبو محمد هذا يقال إنه مسلم بن يسار وقيل نعيم بن ربيعة) [كنز العمال ٤٣٧٦]\nأخرجه ابن جرير (٩/١١٤) .\n٣٠١٤٨- عن كثير بن شهاب قال: سألت عمر بن الخطاب عن الجبن، فقال: إن الجبن يصنع من اللبن والماء واللبأ فكلوا واذكروا اسم الله، ولا يغرنكم أعداء الله (ابن عساكر) [كنز العمال ٤١٧٦٦]\nأخرجه ابن عساكر (٥٠/٣٠) .","vol":"27","page":316},{"text":"٣٠١٤٩- عن الحارث بن عبد الله بن أوس الثقفى قال: سألت عمر بن الخطاب عن المرأة تحيض قبل أن تنفر قال: ليكن آخر عهدها الطواف بالبيت، فقال: كذلك أفتانى رسول الله - ﷺ -، فقال له عمر: أربت عن ذى يديك سألتنى عن شىء سألت عنه رسول الله - ﷺ - لكيما أخالف (ابن سعد، والحسن بن سفيان، وأبو نعيم، وابن عبد البر فى العلم) [كنز العمال ١٢٨٧٥]\nأخرجه ابن سعد (٥/٥١٢) .\n٣٠١٥٠- عن ابن عباس قال: سألت عمر بن الخطاب عن قول الله ﴿يا أيها الذين آمنوا لا تسألوا عن أشياء إن تبد لكم تسؤكم﴾ قال: كان رجال من المهاجرين فى أنسابهم شىء فقالوا يوما: والله لوددنا أن الله أنزل قرآنا فى نسبنا، فأنزل الله ما قرأت، ثم قال لى: إن صاحبكم هذا - يعنى على بن أبى طالب - إن ولى زهد ولكن أخشى عليه عجبه بنفسه أن يذهب به، قلت: يا أمير المؤمنين إن صاحبنا من قد علمت والله ما نقول: إنه ما غير ولا بدل ولا أسخط رسول الله صلى","vol":"27","page":317},{"text":"الله عليه وسلم أيام صحبته ولا بنت أبى جهل وهو يريد أن يخطبها على فاطمة قلت: قال الله فى معصية آدم ﵇: (ولم نجد له عزما) فصاحبنا لم يعزم على إسخاط رسول الله - ﷺ -، ولكن الخواطر التى لا يقدر أحد دفعها عن نفسه وربما كانت من الفقيه فى دين الله العالم بأمر الله، فإذا نبه عليها رجع وأناب، فقال: يا ابن عباس من ظن أنه يرد بحوركم فيغوص فيها معكم حتى يبلغ قعرها فقد ظن عجزا (الزبير بن بكار فى الموفقيات) [كنز العمال ٣٧١٧٨]\n٣٠١٥١- عن كثير بن شهاب قال: سألت عمر بن الخطاب عن الجبن فقال اذكر اسم الله وكل فإنما هو لبن أو لبأ (عبد الرزاق، والبيهقى) [كنز العمال ٤١٧٧١]\nأخرجه عبد الرزاق (٤/٥٣٩، رقم ٨٧٨٣)، والبيهقى (١٠/٦، رقم ١٩٤٧٠) .","vol":"27","page":318},{"text":"٣٠١٥٢- عن يعلى بن أمية قال: سألت عمر بن الخطاب قلت ليس عليكم جناح أن تقصروا من الصلاة إن خفتم أن يفتنكم الذين كفروا وقد آمن الناس فقال لى عجبت مما عجبت منه فسألت رسول الله - ﷺ - عن ذلك فقال صدقة تصدق الله به عليكم فاقبلوا صدقته (ابن أبى شيبة، وأحمد، والعدنى، وعبد بن حميد، والدارمى، ومسلم،\nوأبو داود، والترمذى، والنسائى، وابن ماجه، وابن الجارود، وابن خزيمة، وابن جرير، وابن المنذر، وابن أبى حاتم، والطحاوى، وأبو يعلى، وابن حبان)\nأخرجه ابن أبى شيبة (٢/٢٠٣، رقم ٨١٥٩)، وأحمد (١/٢٥، رقم ١٧٤)، ومسلم (١/٤٧٨، رقم ٦٨٦)، وأبو داود (٢/٣، رقم ١١٩٩)، والنسائى (٣/١١٦، رقم ١٤٣٣)، وابن ماجه (١/٣٣٩، رقم ١٠٦٥)، وابن الجارود (ص ٤٦، رقم ١٤٦)، وابن خزيمة (٢/٧١، رقم ٩٤٥)، والطحاوى (١/٤١٥)، وأبو يعلى (١/١٦٣، رقم ١٨١)، وابن حبان (٦/٤٥٠، رقم ٢٧٤١) .","vol":"27","page":319},{"text":"٣٠١٥٣- عن رجل قال: سألت عمر بن الخطاب فقلت يا أمير المؤمنين أعلى المملوك زكاة قال لا فقلت على من هى فقال على مالكه (البيهقى) [كنز العمال ١٦٩٠٣]\nأخرجه البيهقى (٤/١٠٨، رقم ٧١٤٢) .\n٣٠١٥٤- عن هشام قال: سألت عمر عن الكبائر فقال الشرك بالله وقتل النفس المؤمنة بغير حق والسحر وأكل مال اليتيم بغير حق وقذف المحصنات الغافلات المؤمنات وبكاء الوالدين المسلمين من العقوق وأكل الربا واستحلال آمين البيت الحرام والفرار من الزحف (اللالكائى) [كنز العمال ٨٨٨٤]\n٣٠١٥٥- عن مسروق قال: سألت عمر بن الخطاب عن ذى قرابة لى ورث كلالة فقال: الكلالة الكلالة وأخذ بلحيته، ثم قال: والله لأن أعلمها أحب إلى من أن يكون لى ما على الأرض من شىء، سألت عنها رسول الله - ﷺ - فقال: ألم تسمع الآية التى أنزلت فى الصيف فأعادها ثلاث مرات (ابن جرير) [كنز العمال ٣٠٦٩٣]\nأخرجه ابن جرير فى التفسير (٦/٤٤) .","vol":"27","page":320},{"text":"٣٠١٥٦- عن الأسود قال: سألت عمر عن رجل فاته الحج قال يحل بعمرة وعليه الحج من قابل (ابن أبى شيبة، والبيهقى) [كنز العمال ١٢٨١٧]\nأخرجه ابن أبى شيبة (٣/٢٢٧، رقم ١٣٦٨٤)، والبيهقى (٥/١٧٥، رقم ٩٦٠٤) .\n٣٠١٥٧- عن عمير بن الأسود قال: سألت عمر قلت ما تقول فى الخفين للمحرم فقال هما نعلا من لا نعل له (ابن أبى شيبة) [كنز العمال ١٢٨٢٤]\nأخرجه ابن أبى شيبة (٣/٤٣٩، رقم ١٥٧٧٨) .\n٣٠١٥٨- عن ابن عباس قال: سألت عمر: لأى شىء سميت الفاروق قال: أسلم حمزة قبلى بثلاثة أيام، ثم شرح الله صدرى للإسلام فقلت: الله لا إله إلا هو له الأسماء الحسنى، فما فى الأرض نسمة أحب إلى من نسمة رسول الله - ﷺ -، فقلت: أين رسول الله - ﷺ - قالت أختى: هو فى دار الأرقم بن أبى الأرقم عند الصفا، فأتيت الدار وحمزة فى أصحابه جلوس فى الدار ورسول الله - ﷺ - فى البيت: فضربت الباب، فاستجمع القوم، فقال لهم حمزة: ما","vol":"27","page":321},{"text":"لكم قالوا: عمر بن الخطاب، فخرج رسول الله - ﷺ - فأخذ بمجامع ثيابى ثم نترنى نترة فما تمالكت أن وقعت على ركبتى فقال: ما أنت بمنته يا عمر فقلت: أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله، فكبر أهل الدار تكبيرة سمعها أهل المسجد فقلت: يا رسول الله ألسنا على الحق إن متنا وإن حيينا قال: بلى والذى نفسى بيده إنكم على الحق إن متم وإن حييتم قلت: ففيم الاختفاء والذى بعثك بالحق لتخرجن فأخرجناه فى صفين: حمزة فى أحدهما وأنا فى الآخر، له كديد ككديد الطحين حتى دخلنا المسجد، فنظرت إلى قريش وإلى حمزة، فأصابتهم كآبة لم يصبهم مثلها، فسمانى رسول الله - ﷺ - يومئذ الفاروق وفرق الله بى بين الحق والباطل (أبو نعيم فى الحلية وفيه أبان بن صالح ليس بالقوى وعند إسحاق بن عبد الله الدمشقى متروك) [كنز العمال ٣٥٧٤٢]\nأخرجه أبو نعيم فى الحلية (١/٤٠) .","vol":"27","page":322},{"text":"٣٠١٥٩- عن ابن عباس قال: سألت عمر: لأى شىء سميت الفاروق قال: أسلم حمزة قبلى بثلاثة أيام، فخرجت إلى المسجد فأسرع أبو جهل إلى النبى - ﷺ - يسبه، فأخبر حمزة، فأخذ قوسه وجاء إلى المسجد إلى حلقة قريش التى فيها أبو جهل، فاتكأ على قوسه مقابل أبى جهل فنظر إليه، فعرف أبو جهل الشر فى وجهه فقال: مالك يا أبا عمارة فرفع القوس فضرب بها أخدعيه فقطعه فسألت الدماء، فأصلحت ذلك قريش مخافة الشر، ورسول الله - ﷺ - مختف فى دار الأرقم بن أبى الأرقم المخزومى، فانطلق حمزة فأسلم، وخرجت بعده بثلاثة أيام فإذا فلان المخزومى فقلت: أرغبت عن دينك ودين آبائك واتبعت دين محمد قال: إن فعلت فقد فعله من هو أعظم عليك حقا منى قلت: من هو قال أختك وختنك فانطلقت فوجدت همهمة فدخلت فقلت: ما هذا فما زال الكلام بيننا حتى أخذت برأس ختنى فضربته وأدميته، فقامت إلى أختى وأخذت برأسى وقالت: قد كان ذلك على رغم أنفك فاستحييت","vol":"27","page":323},{"text":"حين رأيت الدماء فجلست وقلت: أرونى هذا الكتاب، فقالت: إنه لا يمسه إلا المطهرون، فقمت فاغتسلت، فأخرجوا لى صحيفة فيها بسم الله الرحمن الرحيم قلت: أسماء طيبة طاهرة ﴿طه ما أنزلنا عليك القرآن لتشقى﴾ إلى قوله: ﴿الأسماء الحسنى﴾ فتعظمت فى صدرى وقلت: من هذا فرت قريش فأسلمت وقلت: أين رسول الله - ﷺ - قالت: فإنه فى دار الأرقم، فأتيت فضربت الباب فاستجمع القوم فقال لهم حمزة: ما لكم قالوا: عمر قال: وعمر افتحوا له الباب، فإن أقبل قبلنا منه، وإن أدبر قتلناه، فسمع ذلك رسول الله - ﷺ - فخرج، فتشهدت فكبر أهل الدار تكبيرة سمعها أهل المسجد قلت: يا رسول الله ألسنا على الحق قال: بلى قلت: ففيم الاختفاء فخرجنا صفين: أنا فى أحدهما وحمزة فى الآخر حتى دخلنا المسجد، فنظرت قريش إلى وإلى حمزة فأصابتهم كآبة شديدة، فسمانى رسول الله - ﷺ - الفاروق يومئذ وفرق بين الحق والباطل (أبو نعيم فى","vol":"27","page":324},{"text":"الدلائل، وابن عساكر) [كنز العمال ٣٥٧٥٣]\nأخرجه ابن عساكر (٤٤/٢٩) .\n٣٠١٦٠- عن ابن أبى نجيح قال: سألت مجاهدا لم وضع عمر على أهل الشام من الجزية أكثر مما وضع على أهل اليمن فقال لليسار (أبو عبيد، وابن زنجويه) [كنز العمال ١١٤٧٦]\n٣٠١٦١- عن عبد الرحمن قال: سألت محمد بن سيرين عن دخول الحمام فقال كان عمر ابن الخطاب يكرهه (مسدد) [كنز العمال ٢٧٤١٨]\n٣٠١٦٢- عن أبى هريرة قال: سألنى رجل عن لحم أصيد لغيرهم، أيأكله وهو محرم فأفتيته أن يأكله، ثم ذكرت ذلك لعمر، فقال: لو أفتيته بغير ذلك لعلوت رأسك بالدرة ثم قال عمر: إنما نهيت أن تصطاده (ابن أبى شيبة، وابن جرير، والبيهقى) [كنزالعمال ١٢٧٧٧]\nأخرجه ابن أبى شيبة (٣/٣٠٧، رقم ١٤٤٦٦)، والبيهقى (٥/١٨٨، رقم ٩٦٩٣) .","vol":"27","page":325},{"text":"٣٠١٦٣- عن عمر قال: السائبة والصدقة ليومها يعنى يوم القيامة (سفيان الثورى فى الفرائض، وعبد الرزاق، وابن أبى شيبة، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ٤٦٦٢١]\nأخرجه الثورى فى الفرائض (ص ٤٥، رقم ٦٣)، وعبد الرزاق (٩/١١٨، رقم ١٦٥٧٤)، وابن أبى شيبة (٤/٣٥٧، رقم ٢١٠١٤)، وأبو عبيد فى الغريب (٣/٣٧٠)، والبيهقى (١٠/٣٠١، رقم ٢١٢٧٢) .\n٣٠١٦٤- عن حمزة بن عبد كلال قال: سار عمر إلى الشام بعد مسيره الأول كان إليها، حتى إذا شارفها بلغه أن الطاعون فاش فيها، فقال له أصحابه: ارجع ولا تقتحم عليها، فلو نزلتها وهو بها لم نر لك الشخوص عنها، فانصرف راجعا إلى المدينة، فعرس من ليلته تلك وأنا أقرب القوم منه، فلما انبعث انبعثت معه فى أثره فسمعته يقول: ردونى عن الشام بعد أن شارفت عليه لأن الطاعون فيها، وما منصرفى عنه بمؤخر أجلى، وما كان قدومى بمعجل عن أجلى، ألا ولو قدمت المدينة ففرغت من حاجات لا بد لى منها لقد سرت","vol":"27","page":326},{"text":"حتى أدخل الشام ثم أنزل حمص فإنى سمعت رسول الله - ﷺ - يقول: ليبعثن الله منها يوم القيامة سبعين ألفا لا حساب عليهم ولا عذاب عليهم، مبعثهم فيما بين الزيتون وحائطها فى البرث الأحمر منها (أحمد، والشاشى، والطبرانى، والحاكم، والخطيب فى تلخيص المتشابه، وابن عساكر، قال الذهبى: منكر جدًّا، وأورده ابن الجوزى فى الواهيات وقال: لا يصح فيه أبو بكر سليمان بن عبد الله الذهلى متروك) [كنز العمال ٣٨١٨٨]\n٣٠١٦٥- عن أبى عبيدة قال: سافر عبد الله بن مسعود سفرا فذكروا أن العطش قتله هو وأصحابه فذكروا ذلك لعمر فقال: لهو أن يفجر الله له عينا يسقيه منها هو وأصحابه أظن عندى من أن يقتله عطشا (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧٢٠٦]\nأخرجه ابن عساكر (٣٣/١٤٩) .","vol":"27","page":327},{"text":"٣٠١٦٦- عن عبد الرحمن بن أبى ليلى قال: سافر ناس من أصحاب رسول الله - ﷺ - فأرملوا بحى من الأعراب فسألوهم القرى فأبوا فسألوهم الشراء فأبوا فضغطوهم، فأصابوا من طعامهم فذهب الأعراب إلى عمر بن الخطاب يشكونهم، فأشفقت الأنصار، فقال عمر: تمنعون ابن السبيل ما يخلف الله الليل والنهار من ضروع الإبل والغنم وابن السبيل أحق بالماء من الساكن عليه (مسدد، والبيهقى) [كنز العمال ٢٥٩٩٣]\nأخرجه البيهقى (١٠/٣، رقم ١٩٤٥٣) .\n٣٠١٦٧- عن الشعبى قال: ساوم عمر بن الخطاب بفرس فركبه ليشوره فعطب، فقال الرجل: خذ فرسك، فقال الرجل: لا، فقال: أجعل بينى وبينك حكما، قال الرجل: شريح، فتحاكما إليه، فقال شريح يا أمير المؤمنين خذ ما ابتعت أو رد كما أخذت، قال عمر: وهل القضاء إلا هكذا سر إلى الكوفة، فبعثه إليها قاضيا عليها، وإنه لأول يوم عرفه فيه (الطبرانى، وابن سعد، والبيهقى) [كنز العمال ٣٧٨٤٢]","vol":"27","page":328},{"text":"أخرجه عبد الرزاق (٨/٢٢٤، رقم ١٤٩٧٩)، وابن سعد (٦/١٣٢) .\n٣٠١٦٨- عن عمر قال: السبع المثانى فاتحة الكتاب (ابن جرير وابن المنذر) [كنز العمال ٤٤٦١]\n٣٠١٦٩- قال البيهقى فى السنن حدثنا أبو سعد أحمد بن محمد المالينى حدثنا أبو بكر الإسماعيلى حدثنا عبد الله بن وهب يعنى الدينورى حدثنا عبد الله بن محمد بن هارون الفريابى قال سمعت الشافعى محمد بن إدريس بمكة يقول: سلونى ما شئتم أنبئكم من كتاب الله ومن سنة رسول الله - ﷺ - قال فقلت له أصلحك الله ما تقول فى المحرم يقتل زنبورا قال نعم بسم الله الرحمن الرحيم قال الله ﴿وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا﴾ حدثنا سفيان بن عيينة عن عبد الملك بن عمير عن ربعى عن حذيفة قال قال رسول الله - ﷺ -: اقتدوا باللذين من بعدى أبى بكر وعمر وحدثنا سفيان بن عيينة عن مسعر عن قيس بن مسلم عن طارق بن شهاب عن عمر بن الخطاب: أنه أمر المحرم بقتل الزنبور) [كنز العمال","vol":"27","page":329},{"text":"٣٧٨٥٣]\nأخرجه البيهقى (٥/٢١٢، رقم ٩٨٣٥، ٩٨٣٦، ٩٨٣٧) .\n٣٠١٧٠- عن سعيد بن المسيب عن عمر قال: سمع النبى - ﷺ - رجلا يقول لرجل تعال أقامرك فأمره أن يتصدق بصدقة (أبو يعلى) [كنز العمال ٤٠٦٧٤]\nأخرجه أبو يعلى (١/١٩٧، رقم ٢٢٧) . قال الهيثمى (٨/١١٣): فيه معاوية بن يحيى الصدفى وهو ضعيف.\n٣٠١٧١- عن صالح أبى الخليل قال: مع عمر إنسانا يقرأ هذه الآية: ﴿وإذا قيل له اتق الله أخذته العزة بالإثم﴾ إلى قوله ﴿ومن الناس من يشرى نفسه ابتغاء مرضات الله﴾ فاسترجع، ثم قال: قام الرجل يأمر بالمعروف وينهى عن المنكر فقتل (وكيع، وعبد بن حميد، وابن جرير) [كنز العمال ١١٣٣٣]\n٣٠١٧٢- عن قتادة قال: سمع عمر بن الخطاب رجلا يتبع القصص فقال له أتحسن سورة يوسف قال نعم قال اقرأها فقرأ حتى بلغ ﴿نحن نقص عليك أحسن القصص﴾ فقال عمر أتريد أحسن من أحسن القصص (ابن عساكر) [كنز العمال ٢٩٤٤٤]\nأخرجه ابن عساكر (٥٢/٢٨) .","vol":"27","page":330},{"text":"٣٠١٧٣- عن أسلم قال: سمع عمر بن الخطاب رجلا يتغنى بفلاة من الأرض فقال الغناء من زاد الراكب (البيهقى) [كنز العمال ٤٠٦٩٥]\nأخرجه البيهقى (٥/٦٨، رقم ٨٩٦٤) .\n٣٠١٧٤- عن أبى عتبة قال: سمع عمر ابن الخطاب رجلا يثنى على رجل فقال: أسافرت معه قال: لا، قال: أخالطته قال: لا، قال والذى لا إله غيره ما تعرفه (ابن أبى الدنيا فى الصمت) [كنز العمال ٢٥٥٦٤]\nأخرجه ابن أبى الدنيا فى الصمت (١/٢٧٤، رقم ٦٠٣) .\n٣٠١٧٥- عن أبى لهيعة قال: سمع عمر بن الخطاب رجلا يقول: أنا ابن الحوارى، فقال له: ولدك الزبير من قبل الرجال قال: لا، قال: فمن قبل النساء قال: لا، قال: فلا أسمعنك تقول: أنا ابن الحوارى، سمعت رسول الله - ﷺ - يقول للزبير: الحوارى (ابن عساكر) [كنز العمال ٣٦٦١٢]\nأخرجه ابن عساكر (١٨/٣٧٥) .","vol":"27","page":331},{"text":"٣٠١٧٦- عن سعد بن إبراهيم عن أبيه قال: سمع عمر بن الخطاب صوت رجل فى المسجد فقال: أتدرى أين أنت أتدرى أين أنت كره الصوت (إبراهيم بن سعد فى مشيخته، وابن المبارك) [كنز العمال ٢٣٠٨٧]\nأخرجه ابن المبارك (١/١٣٦، رقم ٤٠٥) .\n٣٠١٧٧- عن ربيعة قال: سمع عمر بن الخطاب صوت كبر فقال ما هذا قالوا نكاح فقال أفشوا النكاح (سعيد بن منصور) [كنز العمال ٤٥٦٢٩]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢٠٢، رقم٦٣٠) .\n٣٠١٧٨- عن عمرو بن دينار قال: سمع عمر بن الخطاب رجلا من اليهود يقول: قال لى رسول الله - ﷺ -: كأنى بك قد وضعت كورك على بعيرك، ثم سرت ليلة بعد ليلة فقال عمر: إيه والله لا تمسوا بها (عبد الرزاق) [كنز العمال ١١٤٩٧]","vol":"27","page":332},{"text":"٣٠١٧٩- عن كعب بن مالك قال سمع عمر رجلا يقرأ هذا الحرف ﴿ليسجننه عتى حين﴾ فقال له عمر من أقرأك هذا قال: ابن مسعود فقال عمر: ﴿ليسجننه حتى حين﴾ ثم كتب إلى ابن مسعود: سلام عليك أما بعد: فإن الله أنزل القرآن، فجعله قرآنا عربيا مبينا، وأنزل بلغة هذا الحى من قريش، فإذا أتاك كتابى هذا فأقرئ الناس بلغة قريش، ولا تقرئهم بلغة هذيل (ابن الأنبارى فى الوقف، والخطيب) [كنز العمال ٤٨١٣]\nأخرجه الخطيب (٣/٤٠٦) .\n٣٠١٨٠- عن إبراهيم قال: سمع عمر رجلا يقول اللهم إنى أستنفق نفسى ومالى فى سبيلك فقال عمر أو لا يسكت أحدكم فإن ابتلى صبر وإن عوفى شكر (أبو نعيم فى الحلية) [كنز العمال ٨٦٥٢]\nأخرجه أبو نعيم فى الحلية (١/٥١) .","vol":"27","page":333},{"text":"٣٠١٨١- عن مسعر قال: سمع عمر رجلا يقول اللهم اجعلنى من القليل فقال يا عبد الله ما هذا قال سمعت الله يقول ﴿فما آمن معه إلا قليل﴾ ﴿وقليل من عبادى الشكور﴾ وذكر آية أخرى فقال عمر كل أحد أفقه من عمر (عبد الله بن أحمد فى زوائده الزهد)\n٣٠١٨٢- عن حفصة أنها: سمعت أباها يقول اللهم ارزقنى قتلا فى سبيلك ووفاة فى بلد نبيك قلت وأنى ذلك قال إن الله يأتى بأمره إن شاء (ابن سعد، وأبو نعيم فى الحلية) [كنز العمال ٥٠٤٤]\nأخرجه ابن سعد (٣/٣٣١)، وأبو نعيم فى الحلية (١/٥٣) .\n٣٠١٨٣- عن عبد الرحمن بن الحارث بن هشام قال: سمعت أسقفا من أهل نجران يكلم عمر بن الخطاب يقول: يا أمير المؤمنين احذر قاتل الثلاثة، قال عمر: ويلك ما قاتل الثلاثة قال: الرجل يأتى الإمام بالكذب فيقتل الإمام ذلك الرجل بحديث هذا الكذاب فيكون قد قتل نفسه وصاحبه وإمامه (البيهقى) [كنز العمال ٨٨٤٥]\nأخرجه البيهقى (٨/١٦٧، رقم ١٦٤٥٤) .","vol":"27","page":334},{"text":"٣٠١٨٤- عن عمرو بن دينار قال: سمعت ابن الزبير يقرأ: ﴿فى جنات يتساءلون عن المجرمين يا فلان ما سلككم فى سقر﴾ قال عمرو: وأخبرنى لقيط قال سمعت ابن الزبير قال: سمعت عمر بن الخطاب يقرؤها كذلك (عبد الرزاق، وعبد بن حميد، وعبد الله فى زوائده الزهد، وابن أبى داود، وابن الأنبارى معا فى المصاحف، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٨١٤]\n٣٠١٨٥- عن عمر قال: سمعت النبى - ﷺ - يأمر بالمسح على ظهر الخف للمسافر ثلاثة أيام ولياليهن وللمقيم يوم وليلة (أبو يعلى، وابن خزيمة، والدارقطنى، والضياء) [كنز العمال ٢٧٥٨٧]\nأخرجه أبو يعلى (١/١٥٨، رقم ١٧١)، والدارقطنى (١/١٩٥)، والضياء (١/٣٠٠، رقم ١٩٠) .\n٣٠١٨٦- عن عمر قال: سمعت النبى - ﷺ - يأمر بالمسح على ظهر الخفين إذا لبسهما وهما طاهرتان (أبو يعلى) [كنز العمال ٢٧٥٨٨]\nأخرجه أبو يعلى (١/١٥٨، رقم ١٧٠) .","vol":"27","page":335},{"text":"٣٠١٨٧- عن عمر بن الخطاب قال: سمعت رسول الله - ﷺ - يقول إذا فتح الله عليكم مصر فاتخذوا فيها جندا كثيرا فذلك الجند خير أجناد الأرض فقال أبو بكر ولم يا رسول الله قال لأنهم وأزواجهم فى رباط إلى يوم القيامة (ابن عبد الحكم فى فتوح مصر، وابن عساكر وفيه ابن لهيعة)\nأخرجه ابن عساكر (٤٦/١٦٣) .\n٣٠١٨٨- عن عمر بن الخطاب قال: سمعت رسول الله - ﷺ - يقول إذا فتح الله عليكم مصر فاتخذوا فيها جندا كثيرا، فذلك الجند خير أجناد الأرض، فقال له أبو بكر: ولم يا رسول الله قال: لأنهم وأزواجهم فى رباط إلى يوم القيامة (ابن عبد الحكم فى فتوح مصر، وابن عساكر، وفيه لهيعة عن الأسود بن مالك الحميرى عن بحر بن داخر المعافرى ولم أر للأسود ترجمة إلا أن ابن حبان ذكر فى الثقات أنه يروى عن بحر بن داخر ووثق بحرا) [كنز العمال ٣٨٢٦٢]","vol":"27","page":336},{"text":"٣٠١٨٩- عن عمر قال: سمعت رسول الله - ﷺ - فوق المنبر وهو يتعوذ من خمس اللهم إنى أعوذ بك من الجبن والبخل وأعوذ بك من سوء العمر وأعوذ بك من فتنة الصدر وأعوذ بك من عذاب القبر (البيهقى فى إثبات عذاب القبر) [كنز العمال ٥٠٤٧]\nأخرجه البيهقى فى إثبات عذاب القبر (١/١١٤، رقم ١٨٥) .\nوأخرجه أيضًا: أحمد (١: ٢٢، رقم ١٤٥)، وأبو داود (٢/٩٠، رقم ١٥٣٩)، وابن ماجه (٢/١٢٦٣، رقم ٣٨٤٤)، والنسائى (٨/٢٦٦، رقم ٥٤٨٠)، وابن حبان (٣/٣٠٠، رقم ١٠٢٤)، والحاكم (١/٧١٢، رقم ١٩٤٣)، والضياء (١/٣٧٠، رقم ٢٥٧) .","vol":"27","page":337},{"text":"٣٠١٩٠- عن عمر بن الخطاب قال: سمعت رسول الله - ﷺ - وهو يذكر أهل مقبرة يوما فصلى عليها فأكثر عليها الصلاة فسئل رسول الله - ﷺ - عنها فقال: أهل مقبرة شهداء عسقلان يزفون إلى الجنة كما تزف العروس إلى زوجها (أبو يعلى، والخطيب فى المتفق والمفترق، وقال الدارقطنى: هذا حديث غريب، لا أعلم حدث به غير بشير بن ميمون الواسطى، يكنى أبا صيفى، وقد أورده ابن الجوزى فى الموضوعات، وقال: بشير ليس بشىء) [كنز العمال ٣٨٢٥٠]\nأخرجه أبو يعلى (١/١٦٠، رقم ١٧٥) . قال الهيثمى (١٠/٦١): رواه أبو يعلى وفيه بشير بن ميمون وهو متروك.\n٣٠١٩١- عن ابن جريج قال: سمعت عبد الله بن أبى مليكة يحدث عمن لا أتهم أن عمر بن الخطاب بينا هو قائم يصلى بالناس حين بدأ بالصلاة نزلت يده على ذكره فأشار إلى الناس أن امكثوا وذهب فتوضأ، ثم جاء فصلى فقال له أبى: فلعله وجد مذيا قال: لا أدرى (عبد الرزاق) [كنز العمال ٢٧٠٥١]","vol":"27","page":338},{"text":"أخرجه عبد الرزاق (١/١١٤، رقم ٤١٦) .\n٣٠١٩٢- عن أبى نضرة قال: سمعت عبد الله بن عباس وعبد الله بن الزبير ذكروا المتعة فى النساء والحج، فدخلت على جابر بن عبد الله فذكرت له ذلك فقال: أما إنى قد فعلتهما جميعا على عهد النبى - ﷺ -، ثم نهانا عنهما عمر بن الخطاب فلم أعد (ابن جرير) [كنز العمال ٤٥٧٢٤]\n\n٣٠١٩٣- عن ابن عمر قال: سمعت عمر بمنى يقول أيها الناس إن النفر غدا فلا ينصرف أحد حتى يطوف بالبيت فإن آخر النسك الطواف بالبيت (مالك، والشافعى، وابن أبى شيبة، وأبو يعلى، والبيهقى) [كنز العمال ١٢٧٦٢]\nأخرجه مالك (١/٣٦٩، رقم ٨٢٣)، والشافعى (١/١٣١)، وابن أبى شيبة (٣/٢١٨، رقم ١٣٥٩٩)، وأبو يعلى (٨/٢٠١، رقم ٤٧٦٢)، قال الهيثمى (٣/٢٨١): فيه ابن أسحاق وهو ثقة ولكنه مدلس وبقية رجاله رجال الصحيح. والبيهقى (٥/١٦١، رقم ٩٥٢٨) .","vol":"27","page":339},{"text":"٣٠١٩٤- عن جابر قال: سمعت عمر بن الخطاب سنة عشرين يقول الأمصار سبعة فالمدينة مصر والشام مصر ومصر والجزيرة والبحرين والبصرة والكوفة (ابن عساكر) [كنز العمال ٣٨٢٧٢]\nأخرجه ابن عساكر (١/١٩٧) .\n٣٠١٩٥- عن أبى عثمان النهدى: سمعت عمر بن الخطاب يقول على المنبر سمعت رسول الله - ﷺ - يقول سابقنا سابق ومقتصدنا ناج وظالمنا مغفور له وقرأ عمر ﴿فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات﴾ (العيقلى، وابن مردويه، وابن لال فى مكارم الأخلاق، والديلمى) [كنز العمال ٤٥٦٢]\nأخرجه العقيلى (٣/٤٤٣، ترجمة ١٤٩١) .\n٣٠١٩٦- عن أبى عثمان النهدى قال: سمعت عمر بن الخطاب يقول على المنبر إياكم والمنافق العليم قالوا وكيف يكون المنافق عليما قال يتكلم بالحق ويعمل بالمنكر (البيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٢٩٣٩٥]\nأخرجه البيهقى فى شعب الإيمان (٢/٢٨٤، رقم ١٧٧٦) .","vol":"27","page":340},{"text":"٣٠١٩٧- عن ابن المسيب قال: سمعت عمر بن الخطاب يقول حين رأى البيت اللهم أنت السلام ومنك السلام وإليك السلام فحينا ربنا بالسلام (ابن سعد، وابن أبى شيبة، والأزرقى) [كنز العمال ٣٨٠٥٤]\nأخرجه ابن سعد (٥/١٢٠)، وابن أبى شيبة (٣/٤٣٧، رقم ١٥٧٥٧) .\n٣٠١٩٨- عن الأحنف بن قيس قال: سمعت عمر بن الخطاب يقول كنا نتحدث إنما هلك هذه الأمة كل منافق عليم اللسان (جعفر الفريابى فى صفة المنافق، وأبو يعلى فى معجمه، ونصر، وابن عساكر) [كنز العمال ٢٩٣٩٧]\nأخرجه الفريابى فى صفة المنافق (١/٥٢، رقم ٢٤)، وابن عساكر (٢٤/٣١٠) .\n٣٠١٩٩- عن حبيب بن صهبان قال: سمعت عمر بن الخطاب يقول حول البيت ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار ليس له هجيرى إلا ذلك (عبد الرزاق، وأحمد فى الزهد، ومسدد، وأبو عبيد فى الغريب، والمحاملى، والبيهقى) [كنز العمال ١٢٥٠٠]\nأخرجه البيهقى (٥/٨٤، رقم ٩٠٧٣) .","vol":"27","page":341},{"text":"٣٠٢٠٠- عن زر بن حبيش قال: سمعت عمر بن الخطاب يقول: يا أيها الناس هاجروا ولا تهجروا وليتق أحدكم الأرنب أن يحذفها بالعصا أو يرميها بالحجر ثم يأكلها، ولكن ليذل لكم الأسل الرماح والنبل (عبد الرزاق، وأبو عبيد فى الغريب، وابن سعد، والطبرانى، والحاكم، والبيهقى، وابن عساكر) [كنز العمال ٢٥٨٢٤]\nأخرجه عبد الرزاق (٤/٤٧٨، رقم ٨٥٣٤)، وأبو عبيده فى الغريب (٣/٣١٠)، وابن سعد (٣/٣٢٣)، والطبرانى (١/٦٥، رقم ٥١)، والحاكم (٣/٨٧، رقم ٤٤٧٩)، والبيهقى (٩/٢٤٨، رقم ١٨٧٢٤)، وابن عساكر (٤٤/١٩) . قال الهيثمى (٤/٣٤): رواه الطبرانى فى الكبير ورجاله موثقون.\n٣٠٢٠١- عن عبد الرحمن بن غنم الأشعرى قال: سمعت عمر بن الخطاب يقول: ليمت يهوديا أو نصرانيا ثلاث مرات، رجل مات ولم يحج وجد لذلك سعة وخليت سبيله فحجة أحجها وأنا صرورة أحب إلى من ست غزوات أو سبع (سعيد بن منصور، ورستة، وابن شاهين، والبيهقى) [كنز العمال ١٢٤٠١]","vol":"27","page":342},{"text":"أخرجه البيهقى (٤/٣٣٤، رقم ٨٤٤٤) .\n٣٠٢٠٢- عن عبد الله بن خراش عن عمه قال: سمعت عمر بن الخطاب يقول فى خطبته اللهم اعصمنا بحبلك وثبتنا على أمرك وارزقنا من فضلك (أحمد فى الزهد، والرويانى، ويوسف القاضى فى سننه، وأبو نعيم فى الحلية، واللالكائى فى السنة، وابن عساكر) [كنز العمال ٥٠٣٦]\nأخرجه أبو نعيم فى الحلية (١/٥٤)، واللالكائى فى اعتقاد أهل السنة (٤/٨٢٦، رقم ١٥٣٠)، وابن عساكر (١٦/٣٣١) .\n٣٠٢٠٣- عن سماك بن حرب قال سمعت معرورا أو ابن معرور التميمى قال: سمعت عمر بن الخطاب وصعد المنبر فقعد دون مقعد رسول الله - ﷺ - بمقعدين فقال أوصيكم بتقوى الله واسمعوا وأطيعوا لمن ولاه الله أمركم (ابن جرير) [كنز العمال ٤٤١٧٩]","vol":"27","page":343},{"text":"٣٠٢٠٤- عن أبى عثمان النهدى قال: سمعت عمر بن الخطاب وهو يطوف بالبيت يقول: اللهم إن كنت كتبتنى فى السعادة فأثبتنى فيها وإن كنت كتبتنى فى الشقاوة فامحنى منها، وأثبتنى فى السعادة، فإنك تمحو ما تشاء وتثبت وعندك أم الكتاب (اللالكائى) [كنز العمال ٥٠٤٥]\n٣٠٢٠٥- عن عبد الرحمن بن عبد القارى قال: سمعت عمر بن الخطاب يعلم الناس التشهد فى الصلاة وهو على منبر رسول الله - ﷺ - يقول: أيها الناس إذا جلس أحدكم ليسلم من صلاته أو يتشهد فى وسطها فليقل: بسم الله خير الأسماء التحيات الصلوات الطيبات المباركات لله أربع أيها الناس أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله التشهد أيها الناس قبل السلام، السلام عليك أيها النبى ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين، ولا يقول أحدكم: السلام على جبريل، السلام على ميكائيل، السلام على ملائكة الله إذا قال: السلام علينا وعلى عباد الله الصالحين فقد","vol":"27","page":344},{"text":"سلم على كل عبد لله صالح فى السموات أو فى الأرض ثم ليسلم (البيهقى) [كنز العمال ٢٢٣٤٢]\nأخرجه البيهقى (٢/١٤٣، رقم ٢٦٦١)\n٣٠٢٠٦- عن مسلمة بن قحيف قال: سمعت عمر بن الخطاب يقول أضحوا عباد الله صلاة الضحى (ابن سعد، وابن أبى شيبة، وابن جرير) [كنز العمال ٢٣٤٣٢]\nأخرجه ابن سعد (٦/١٥٦)، وابن أبى شيبة (٢/١٧٤، رقم ٧٨٠١) .\n٣٠٢٠٧- عن عبد الله بن عتبة بن مسعود قال: سمعت عمر بن الخطاب يقول: إن ناسا كانوا يأخذون بالوحى فى عهد رسول الله - ﷺ - وإن الوحى قد انقطع وإنما نأخذكم الآن بما ظهر من أعمالكم فمن أظهر لنا خيرا آمناه وقربناه، وليس إلينا من سريرته شىء الله يحاسبه فى سريرته ومن أظهر لنا شرا لم نأمنه ولم نصدقه، وإن قال: إن سريرته حسنة (البخارى، والبيهقى) [كنز العمال ١٤١٨٩]\nأخرجه البخارى (٢/٩٣٤)، والبيهقى (٨/٢٠١) .","vol":"27","page":345},{"text":"٣٠٢٠٨- عن عمارة بن خزيمة بن ثابت قال: سمعت عمر بن الخطاب يقول لأبى: ما يمنعك أن تغرس أرضك فقال له أبى: أنا شيخ كبير أموت غدا، فقال له عمر: أعزم عليك لتغرسها، فلقد رأيت عمر بن الخطاب يغرسها بيده مع أبى (ابن جرير) [كنز العمال ٩١٣٦]\n٣٠٢٠٩- عن السائب بن يزيد قال: سمعت عمر بن الخطاب يقول لأبى هريرة: لتتركن الحديث عن رسول الله - ﷺ - أو لألحقنك بأرض دوس وقال لكعب: لتتركن الحديث أو لألحقنك بأرض القردة (ابن عساكر) [كنز العمال ٢٩٤٧٢]\nأخرجه ابن عساكر (٥٠/١٧٢) .\n٣٠٢١٠- عن مرة بن شريح المعافرى قال: سمعت عمر بن الخطاب يقول لإفريقية المفرقة ثلاث مرات لا أوجه إليها أحدا ما مقلت عينى الماء (ابن عبد الحكم) [كنز العمال ١٤٢٣٥]","vol":"27","page":346},{"text":"٣٠٢١١- عن حزام بن هشام بن خالد قال: سمعت عمر بن الخطاب يقول: لا تذرن إحداكن الدقيق حتى يسخن الماء ثم تذره قليلا قليلا وتسوطها بمسوطها فإنه أريع لها وأحرى أن لا يتقرد (ابن سعد) [كنز العمال ٣٥٩٩٠]\nأخرجه ابن سعد (٣/٣١٤) .\n٣٠٢١٢- عن عباية بن الرداد قال: سمعت عمر بن الخطاب يقول لا صلاة إلا بفاتحة الكتاب ومعها شىء قلت أرأيت إذا كنت خلف الإمام قال اقرأ فى نفسك (ابن سعد، والبيهقى) [كنز العمال ٢٢١٠٧]\nأخرجه ابن سعد (٦/١٤٧)، والبيهقى (٢/١٦٧، رقم ٢٧٥٨) .\n٣٠٢١٣- عن عبد الرحمن بن عبد القارى قال: سمعت عمر بن الخطاب يقول من نام عن حزبه أو عن شىء منه فقرأه فيما بين صلاة الفجر وصلاة الظهر كتب له كأنما قرأه من الليل (ابن المبارك) [كنز العمال ٢٣٣٩٢]\nأخرجه ابن المبارك (١/٤٤١، رقم ١٢٤٧) .","vol":"27","page":347},{"text":"٣٠٢١٤- عن أسلم قال: سمعت عمر بن الخطاب يقول والله لئن بقيت لأهل هذا العام المقبل لألحقن آخر الناس بأولهم ولأجعلنهم بيانا واحدا (أبو عبيد، وابن سعد) [كنز العمال ١١٦٦٤]\nأخرجه ابن سعد (٣/٣٠٢) .\n٣٠٢١٥- عن شيخ من بنى غفار قال: سمعت عمر بن الخطاب يقول وذكر خالدا وموته فقال: قد ثلم فى الإسلام ثلمة لا ترتق قال: يا أمير المؤمنين لم يكن رأيك فيه فى حياته على هذا، قال: قدمت على ما كان منى إليه (ابن سعد) [كنز العمال ٣٧٠١٧]","vol":"27","page":348},{"text":"٣٠٢١٦- عن ناشرة بن سمى اليزنى قال: سمعت عمر بن الخطاب يقول يوم الجابية وهو يخطب الناس: إن الله جعلنى خازنا لهذا المال، وقاسما له، ثم قال: بل الله يقسمه، وأنا باد بأهل النبى - ﷺ -، ثم أشرفهم ففرض لأزواج النبى - ﷺ - إلا جويرية وصفية وميمونة، قالت عائشة: إن رسول الله - ﷺ - كان يعدل بيننا، فعدل بينهن عمر، ثم قال: إنى بادئ بى وبأصحابى المهاجرين الأولين، فإنا أخرجنا من ديارنا ظلما وعدوانا ثم أشرفهم، ففرض لأصحاب بدر منهم خمسة آلاف، ولمن شهد بدرا من الأنصار أربعة آلاف، وفرض لمن شهد الحديبية ثلاثة آلاف، وقال: من أسرع فى الهجرة أسرع به العطاء، ومن أبطأ فى الهجرة أبطأ به العطاء، فلا يلومن رجل إلا مناخ راحلته (الشافعى) [كنز العمال ١١٦٩٦]\nأخرجه أيضا أحمد (٣/٤٧٥، رقم ١٥٩٤٦)، والبيهقى (٦/٣٤٩، رقم ١٢٧٧٤)، وابن أبى شيبة (٦/٤٥٧، رقم ٣٢٨٩٦)، وقال الهيثمى (٦/٣)","vol":"27","page":349},{"text":"٣٠٢١٧- عن أنس بن مالك قال: سمعت عمر بن الخطاب يوما وخرجت معه حتى دخل حائطا فسمعته يقول وبينى وبينه جدار وهو فى جوف الحائط: أمير المؤمنين والله لتتقين الله أو ليعذبنك (مالك، وابن سعد، وابن أبى الدنيا فى محاسبة النفس، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٥٩١١]\nأخرجه مالك (٢/٩٩٢، رقم ١٨٠٠)، وابن سعد (٣/٢٩٢)، وابن عساكر (٤٤/٣١٠) .\n٣٠٢١٨- عن سعيد بن المسيب قال: سمعت عمر على المنبر وهو يقول لا أجد أحدا جامع فلم يغتسل أنزل أو لم ينزل إلا عاقبته (سعيد بن منصور، وابن سعد) [كنز العمال ٢٧٣٢٢]\nأخرجه ابن سعد (٥/١٢٠) .\n٣٠٢١٩- عن الحارث بن عبد الله بن أبى ربيعة قال: سمعت عمر وجاءه رجل فى وسط أيام التشريق وقد فاته الحج فقال عمر طف بالبيت وبين الصفا والمروة وعليك الحج من قابل (البيهقى) [كنز العمال ١٢٨١٨]\nأخرجه البيهقى (٥/١٧٥، رقم ٩٦٠٦) .","vol":"27","page":350},{"text":"٣٠٢٢٠- عن قبيصة قال: سمعت عمر وهو يقول على المنبر من لا يرحم لا يرحم ومن لا يغفر لا يغفر له ومن لا يتوب لا يتاب عليه ومن لا يتق لا يوقه (البخارى فى الأفراد، وابن خزيمة وجعفر الفريابى فى الذكر) [كنز العمال ٤٤١٨٦]\n٣٠٢٢١- عن أسلم قال: سمعت عمر يقول أيها الناس إنى أخشى أن يكون سخطة عمتنا جميعا فأعتبوا ربكم وانزعوا وتوبوا إليه وأحدثوا خيرا (ابن سعد) [كنز العمال ٣٥٩٠٣]\nأخرجه ابن سعد (٣/٣٢٢) .\n٣٠٢٢٢- عن أسلم قال: سمعت عمر يقول: اجتمعوا لهذا المال، فانظروا لمن ترونه، وإنى قد قرأت آيات من كتاب الله سمعت الله يقول: ﴿ما أفاء الله على رسوله من أهل القرى﴾ إلى قوله ﴿أولئك هم الصادقون﴾ والله ما هو لهؤلاء وحدهم ﴿والذين تبوؤا الدار والإيمان من قبلهم﴾ الآية، والله ما هو لهؤلاء وحدهم ﴿والذين جاؤا من بعدهم﴾ الآية والله ما من أحد من المسلمين إلا وله حق فى هذا المال، أعطى منه أو منع حتى راع بعدن (ابن أبى شيبة،","vol":"27","page":351},{"text":"والبيهقى) [كنز العمال ١١٦٥٠]\nأخرجه ابن أبى شيبة (٦/٤٧١)، والبيهقى (٦/٣٥١) .\n٣٠٢٢٣- عن بشر بن حرب قال: سمعت عمر يقول: سمعت النبى - ﷺ - عند حجرة عائشة يقول: اللهم بارك لنا فى مدينتنا وصاعنا ومدنا وشامنا ويمننا، ثم استقبل مطلع الشمس فقال: من ههنا يطلع قرن الشيطان من ههنا الزلازل والفتن والفدادون (رستة فى الإيمان ورجاله موثقون غير أنى أظن أن النسخة سقط منها لفظ ابن فإن الحديث معروف عن ابن عمر لا عن عمر خصوصا أن فى إسناده عن بشر بن حرب قال سمعت عمر وبشر بن حرب لم يدرك عمر ثم رأيت ابن عساكر، أخرجه عن بشر بن حرب قال سمعت عمر فذكره وقال كذا قال والصواب ابن عمر فحمدا لله) [كنز العمال ٣٨١٢٤]\n٣٠٢٢٤- عن حبيب بن صهبان قال: سمعت عمر يقول: ظهور المسلمين حمى الله، لا تحل لأحد إلا أن يجرحها بحد، وقد رأيت بياض إبطيه قائما يقيد من نفسه (عبد الرزاق) [كنز العمال ٤٠١٦٤]\nأخرجه عبد الرزاق (٧/٤١٣، رقم ١٣٦٧٥) .","vol":"27","page":352},{"text":"٣٠٢٢٥- عن ابن عمر قال: سمعت عمر يقول عام الرمادة اللهم لا تجعل هلاك أمة محمد على يدى (ابن سعد) [كنز العمال ٣٥٨٩٠]\nأخرجه ابن سعد (٣/٣١٢) .\n٣٠٢٢٦- عن ابن عمر قال: سمعت عمر يقول لقد طعننى أبو لؤلؤة وما أظنه إلا كلبا حتى طعننى الثالثة (ابن سعد) [كنز العمال ٣٦٠٥٠]\nأخرجه ابن سعد (٣/٣٤٨) .\n٣٠٢٢٧- عن ابن عباس قال: سمعت عمر يقول والله لا أنهاكم عن المتعة وإنها لفى كتاب الله ولقد فعلها رسول الله - ﷺ - يعنى فى الحج (النسائى) [كنز العمال ١٢٤٧٦]\nأخرجه النسائى (٥/١٥٣، رقم ٢٧٣٦) .\n٣٠٢٢٨- عن المسور بن مخرمة قال: سمعت عمر يقول: يا معشر المسلمين إنى لا أخاف الناس عليكم إنما أخافكم على الناس، إنى قد تركت فيكم اثنين لن تبرحوا بخير ما لزمتموهما: العدل فى الحكم، والعدل فى القسم، وإنى قد تركتكم على مثل مخرفة النعم إلا أن يتعوج قوم فيعوج بهم (ابن أبى شيبة، والبيهقى) [كنز العمال ١٤٤٤٣]","vol":"27","page":353},{"text":"أخرجه ابن أبى شيبة (٦/١٩٤، رقم ٣٠٦٠٩)، والبيهقى (١٠/١٣٤، رقم ٢٠٢٤٠) .\n٣٠٢٢٩- عن الأسود قال: سمعت عمر يلبى عشية عرفة (ابن جرير) [كنز العمال ١٢٤١١]\n٣٠٢٣٠- عن رجل من ثقيف قال: سمعت عمر ينادى أيها الناس أخروا الأحمال فإن الأيدى معلقة والأرجل موثقة (البيهقى) [كنز العمال ٢٥٦٢٨]\nأخرجه البيهقى (٦/١٢١) .\n٣٠٢٣١- عن ابن عباس قال: سمعت عمر يهل بالمزدلفة فقلت له يا أمير المؤمنين فيم الإهلال قال وهل قضينا نسكنا (البيهقى) [كنز العمال ١٢٤٤٥]\nأخرجه البيهقى (٥/١١٣، رقم ٩٢٢٩) .","vol":"27","page":354},{"text":"٣٠٢٣٢- عن أسلم قال: سمعت عمرو بن العاص يوما ذكر عمر فترحم عليه ثم قال: ما رأيت أحدا بعد نبى الله - ﷺ - وأبى بكر أخوف لله من عمر، لا يبالى على من وقع الحق على ولد أو والد، ثم قال: والله إنى لفى منزلى ضحى بمصر إذ أتانى آت فقال: قدم عبد الله وعبد الرحمن ابنا عمر غازيين، فقلت للذى أخبرنى: أين نزلا فقال: فى موضع كذا وكذا لأقصى مصر وقد كتب إلى عمر: إياك أن يقدم عليك أحد من أهل بيتى فتحبوه بأمر لا تصنعه بغيره فأفعل بك ما أنت أهله. فأنا لا أستطيع أن أهدى لهما ولا آتيهما فى منزلهما خوفا من أبيهما، فوالله إنى لعلى ما أنا عليه - إلى أن قال قائل: هذا عبد الرحمن بن عمر وأبو سروعة على الباب يستأذنان، فقلت: يدخلان، فدخلا وهما منكسران وقالا: أقم علينا حد الله فأنا قد أصبنا البارحة شرابا فسكرنا، فزبرتهما وطردتهما. فقال عبد الرحمن: إن لم تفعل أخبرت أبى إذا قدمت عليه، فحضرنى رأى وعلمت أنى إن لم","vol":"27","page":355},{"text":"أقم عليها الحد غضب على عمر فى ذلك وعزلنى وخالفه ما صنعت، فنحن على ما نحن عليه إذ دخل عبد الله بن عمر فقمت إليه فرحبت به وأردت أن أجلسه على صدر مجلسى فأبى على وقال: إن أبى نهانى أن أدخل عليك إلا أن لا أجد بدا وإنى لم أجد بدا من الدخول عليك، إن أخى لا يحلق على رؤوس الناس أبدا، فأما الضرب فاصنع ما بدا لك، قال: وكانوا يحلقون مع الحد. قال: فأخرجتهما إلى صحن الدار فضربتهما الحد، ودخل ابن عمر بأخيه عبد الرحمن إلى بيت من الدار فحلق رأسه ورأس أبى سروعة، فوالله ما كتبت إلى عمر بحرف مما كان حتى إذا تحينت كتابى فإذا هو يطم فيه: بسم الله الرحمن الرحيم من عبد الله عمر أمير المؤمنين إلى العاصى بن العاصى، فعجبت لك يا ابن العاصى ولجرأتك على وخلاف عهدى، أما إنى قد خالفت فيك أصحاب بدر ممن هو خير منك واخترتك لجرأتك عنى وإنفاذ عهدى فأراك تلوثت بما قد تلوثت، فما أرانى إلا عازلك ومنشى عزلك تضرب عبد الرحمن بن عمر فى بيتك","vol":"27","page":356},{"text":"وتحلق رأسه فى بيتك وقد عرفت أن هذا يخالفنى إنما عبد الرحمن رجل من رعيتك تصنع به ما تصنع بغيره من المسلمين ولكن قلت: هو ولد أمير المؤمنين، وقد عرفت أن لا هوادة لأحد من الناس عندى فى حق يجب لله عليه، فإذا جاءك كتابى هذا فابعث به فى عباءة على قتب حتى يعرف سوء ما صنع. فبعثت به كما قال أبوه وأقرأت ابن عمر كتاب أبيه وكتبت إلى عمر كتابا أعتذر فيه وأخبره أنى ضربته فى صحن دارى، وبالله الذى لا يحلف بأعظم منه إنى لأقيم الحدود فى صحن دارى على الذمى والمسلم، وبعثت بالكتاب مع عبد الله بن عمر. قال أسلم: فقدم بعبد الرحمن على أبيه فدخل عليه وعليه عباءة ولا يستطيع المشى من مركبه، فقال: يا عبد الرحمن فعلت وفعلت السياط فكلمه عبد الرحمن بن عوف فقال: يا أمير المؤمنين قد أقيم عليه الحد مرة فما عليه أن تقيمه ثانية. فلم يلتفت إلى هذا عمر وزبره، فجعل عبد الرحمن يصيح: إنى مريض وأنت قاتلى فضربه الثانية الحد وحبسه. ثم مرض","vol":"27","page":357},{"text":"فمات (ابن سعد) [كنز العمال ٣٦٠١٣]\n٣٠٢٣٣- عن يحيى بن أيوب الخزاعى قال: سمعت من يذكر أنه كان زمن عمر بن الخطاب شاب متعبد قد لزم المسجد، وكان عمر به معجبا، وكان له أب شيخ كبير، فكان إذا صلى العتمة انصرف إلى أبيه، وكان طريقه على باب امرأة فافتتنت به، فكانت تنصب نفسها له على طريقه، فمر بها ذات ليلة، فما زالت تغويه حتى تبعها، فلما أتى الباب دخلت وذهب يدخل، فذكر الله، وجلى عنه، ومثلت هذه الآية على لسانه: ﴿إن الذين اتقوا إذا مسهم طائف من الشيطان تذكروا فإذا هم مبصرون﴾ فخر الفتى مغشيا عليه فدعت المرأة جارية لها فتعاونتا عليه فحملتاه إلى بابه، واحتبس على أبيه، فخرج أبوه يطلبه فإذا به على الباب مغشيا عليه، فدعا بعض أهله فحملوه فأدخلوه، فما أفاق حتى ذهب من الليل ما شاء الله فقال له أبوه: يا بنى ما لك قال خير قال فإنى أسألك بالله فأخبره بالأمر، قال أى بنى وأى آية قرأت فقرأ الآية التى كان قرأ، فخر مغشيا","vol":"27","page":358},{"text":"عليه، فحركوه فإذا هو ميت فغسلوه فأخرجوه ودفنوه ليلا، فلما أصبحوا رفع ذلك إلى عمر فجاء عمر إلى أبيه فعزاه به، وقال: هلا آذيتنى قال: يا أمير المؤمنين كان ليلا قال عمر: فاذهبوا بنا إلى قبره، فأتى عمر ومن معه القبر، فقال عمر: يا فلان ﴿ولمن خاف مقام ربه جنتان﴾ فأجابه الفتى من داخل القبر يا عمر قد أعطانيهما ربى فى الجنة مرتين (ابن عساكر) [كنز العمال ٤٦٣٤]\nأخرجه ابن عساكر (٤٥/٤٥٠) .\n٣٠٢٣٤- عن عمر قال: سمعت منادى النبى - ﷺ - ينادى لا يقربن الصلاة سكران (ابن جرير) [كنز العمال ٢٢٤١٩]\nأورده ابن جرير (٧/٣٣) .\n٣٠٢٣٥- عن عبد الله بن شداد بن الهاد قال: سمعت نشيج عمر وأنا فى آخر الصفوف فى صلاة الصبح وهو يقرأ سورة يوسف حتى بلغ ﴿إنما أشكو بثى وحزنى إلى الله﴾ (عبد الرزاق، وسعيد بن منصور، وابن سعد، وابن أبى شيبة، البيهقى فى شعب الإيمان) [كنز العمال ٣٥٧٩٥]","vol":"27","page":359},{"text":"أخرجه عبد الرزاق (٢/١١٤، رقم ٢٧١٦)، وسعيد بن منصور (٥/٤٠٥، رقم ١١٣٨)، وابن سعد (٦/١٢٦)، وابن أبى شيبة (١/٣١٢، رقم ٣٥٦٥)، والبيهقى فى شعب الإيمان (٢/٣٦٤، رقم ٢٠٥٧) .\n٣٠٢٣٦- عن عمر قال: سمعت هشام بن حكيم يقرأ سورة الفرقان فى الصلاة على غير ما أقرأها وكان رسول الله - ﷺ - أقرأنيها فأخذت بثوبه فذهبت به إلى رسول الله - ﷺ -، فقلت يا رسول الله: إنى سمعته يقرأ سورة الفرقان على غير ما أقرأتنيها، فقال: إقرأ فقرأ القراءة التى سمعتها منه فقال: هكذا أنزلت، ثم قال لى إقرأ، فقرأت فقال: هكذا أنزلت، إن القرآن أنزل على سبعة أحرف، فاقرؤوا ما تيسر منه (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وأبو عوانة، وابن حبان) [كنز العمال ٤٨٠٣]","vol":"27","page":360},{"text":"أخرجه أحمد (١/٢٤، رقم ١٥٨)، والبخارى (٤/١٩٢٣، رقم ٤٧٥٤)، ومسلم (١/٥٦٠، رقم ٨١٨)، وأبو داود (٢/٧٥، رقم ١٤٧٥)، والترمذى (٥/١٩٣، رقم ٢٩٤٣) وقال: حسن صحيح. والنسائى (٢/١٥٠، رقم ٩٣٦)، وابن حبان (٣/١٦، رقم ٧٤١) .\nوأخرجه أيضًا: مالك (١/٢٠١، رقم ٤٧٣)، والشافعى (١/٢٣٧) .\n٣٠٢٣٧- عن عمر قال: سمعنى النبى - ﷺ - أحلف بأبى فقال يا عمر لا تحلف احلف بالله ولا تحلف بغير الله فما حلفت بعد إلا بالله (عبد الرزاق) [كنز العمال ٤٦٥٤١]\nأخرجه عبد الرزاق (٨/٤٦٧) .\n٣٠٢٣٨- عن عمر قال: سمعنى النبى - ﷺ - وأنا أحلف وأقول وأبى فقال إن الله ينهاكم أن تحلفوا بآبائكم قال عمر فما حلفت بها ذاكرا ولا آثرا (سفيان بن عيينة فى جامعه، مسلم، البيهقى) [كنز العمال ٤٦٥٤٣]\nأخرجه مسلم (٣/١٢٦٦، رقم ١٦٤٦)، والبيهقى (١٠/٢٨، رقم ١٩٦٠٥)","vol":"27","page":361},{"text":"٣٠٢٣٩- عن عمر قال: السلطان ولى من حارب الدين وإن قتل أباه أو أخاه فليس إلى طالب الدم من أمر من حارب الدين وسعى فى الأرض فسادا شىء (عبد الرزاق) [كنز العمال ٤٠٣٤٦]\n٣٠٢٤٠- عن الحسن قال قال عمر بن الخطاب: السنة ثلاثمائة وستون يوما وإن حق الله على عمر أن يكسح بيت المال فى كل سنة يوما عذرا إلى الله أنى لم أدع فيه شيئا (ابن عساكر) [كنز العمال ٣٥٨٢١]\nأخرجه ابن عساكر (٤٤/٣٤٢) .\n٣٠٢٤١- عن عمر قال: السنة ما سنه الله ورسوله لا تجعلوا خطأ الرأى سنة للأمة (ابن عبد البر) [كنز العمال ٢٩٤٧٨]","vol":"27","page":362},{"text":"٣٠٢٤٢- عن مطر عن الحسن عن أبى الوقاص قال: سهام المؤذنين عند الله يوم القيامة كسهام المجاهدين وهم فيما بين الأذان والإقامة كالمتشحط فى دمه فى سبيل الله، وقال عبد الله بن مسعود: لو كنت مؤذنا ما باليت أن لا أحج ولا أعتمر ولا أجاهد، قال: وقال عمر بن الخطاب: لو كنت مؤذنا لكمل أمرى وما باليت أن لا أنتصب لقيام الليل ولا صيام النهار سمعت رسول الله - ﷺ - يقول: اللهم اغفر للمؤذنين اللهم اغفر للمؤذنين، فقلت: تركتنا يا رسول الله ونحن نجتلد على الأذان بالسيوف قال: كلا يا عمر إنه سيأتى على الناس زمان يتركون الأذان على ضعفائهم، وتلك لحوم حرمها الله على النار لحوم المؤذنين قال: وقالت عائشة لهم هذه الآية: ﴿ومن أحسن قولا ممن دعا إلى الله وعمل صالحا وقال إننى من المسلمين﴾ قالت: هو المؤذن، فإذا قال حى على الصلاة، فقد دعا إلى الله، وإذا صلى فقد عمل صالحا، وإذا قال أشهد أن لا إله إلا الله فهو من","vol":"27","page":363},{"text":"المسلمين (البيهقى فى شعب الإيمان) [كنز العمال ٢٣١٥٨]\n٣٠٢٤٣- قال أبو الشيخ فى الأذان حدثنا محمد بن العباس بن أيوب حدثنا أبو بدر عباد بن الوليد حدثنى صالح بن سليمان صاحب القراطيس حدثنى عتاب بن عبد المجيد عن مطر عن الحسن عن الرصافى قال: سهام المؤذنين كسهام المجاهدين وهم فيما بين الأذان والإقامة كالمتشحط فى دمه [كنز العمال ٢٣١٦٣]\n٣٠٢٤٤- أنبانا أبو القاسم هبة الله بن عبد الله أنبانا أبو بكر الخطيب أتاه القاضى أبو بكر الحيرى حدثنا أبو العباس محمد بن يعقوب الأصم حدثنا العباس بن الوليد البيروتى أخبرنى محمد بن شعيب أخبرنى يوسف بن سعيد بن يسار عن عبد الملك بن عياش الجذامى أبى عفيف أنه حدثهم عن عرزب الكندى أن رسول الله - ﷺ - قال: سيحدث بعدى أشياء فأحبها أن تلزموا ما أحدث عمر) [كنز العمال ٣٥٨٢٤]\nأخرجه ابن عساكر (٤٤/٢٨٠) .","vol":"27","page":364},{"text":"٣٠٢٤٥- عن عمر بن الخطاب قال قال رسول الله - ﷺ -: سيصيب أمتى فى آخر الزمان بلاء شديد من سلطانهم لا ينجوا فيهم إلا رجل عرف دين الله بلسانه ويده وقلبه فذلك الذى سبق له السوابق (الديلمى) [كنز العمال ٨٤٥٠]\n٣٠٢٤٦- عن عمر قال: الشتاء غنيمة العابدين (ابن أبى شيبة، وأحمد، ومسدد، وابن أبى الدنيا فى قصر الأمل) [كنز العمال ٣٨٢٨٧]\nأخرجه ابن أبى شيبة (٧/٩٧، رقم ٣٤٤٦٨) .\n٣٠٢٤٧- عن عمر قال: الشجاعة والجبن غرائز فى الرجال فيقاتل الشجاع عمن يعرف ومن لا يعرف ويفر الجبان عن أبيه وأمه والحسب المال والكرم التقوى لست بأخير من فارسى ولا عجمى ولا نبطى إلا بالتقوى (ابن أبى شيبة، والعسكرى فى الأمثال، وابن جرير، والدارقطنى، والبيهقى، وابن عساكر)\nأخرجه ابن أبى شيبة (٦/٤٢٦، رقم ٣٢٦١٦)، والدارقطنى (٣/٣٠٤)، والبيهقى (٩/١٧٠، رقم ١٨٣٤٣)، وابن عساكر (٤٤/٣٥٩) .","vol":"27","page":365},{"text":"٣٠٢٤٨- عن ابن عمر قال: شرب أخى عبد الرحمن وشرب معه أبو سروعة عقبة بن الحارث وهما بمصر فى خلافة عمر فسكرا، فلما أصبحا انطلقا إلى عمرو بن العاص وهو أمير مصر فقالا: طهرنا فإنا قد سكرنا من شراب شربناه، قال عبد الله: فذكر لى أخى أنه سكر فقلت: ادخل الدار أطهرك، ولم أشعر أنهما قد أتيا عمرا، فأخبرنى أخى أنه قد أخبر الأمير بذلك، فقلت: لا تحلق اليوم على رؤوس الناس، ادخل الدار أحلقك، وكانوا إذ ذاك يحلقون مع الحد، فدخلا الدار وقال عبد الله: فحلقت أخى بيدى ثم جلدهم عمرو، فسمع بذلك عمر فكتب إلى عمرو أن ابعث إلى بعبد الرحمن على قتب ففعل ذلك، فلما قدم على عمر جلده وعاقبه لمكانه منه ثم أرسله، فلبث شهرا صحيحا ثم أصابه قدره فمات، فيحسب عامة الناس أنما مات من جلد عمر ولم يمت من جلد عمر (عبد الرزاق، والبيهقى وسنده صحيح) [كنز العمال ٣٦٠١٤]\nأخرجه عبد الرزاق (٩/٢٣٢، رقم ١٧٠٤٧)، والبيهقى (٨/٣١٢، رقم ١٧٢٧٥) .","vol":"27","page":366},{"text":"٣٠٢٤٩- عن عروة بن الزبير قال: شرب أبو الأزور وضرار بن الخطاب وأبو جندل بن سهيل بن عمرو بالشام، فأتى بهم أبو عبيدة بن الجراح فقال أبو جندل: والله ما شربتها إلا على تأويل، إنى سمعت الله يقول: ﴿ليس على الذين آمنوا وعملوا الصالحات جناح فيما طعموا إذا ما اتقوا وآمنوا وعملوا الصالحات﴾ فكتب أبو عبيدة إلى عمر بأمرهم فقال أبو الأزور: إنه قد حضرنا عدونا، فإن رأيت أن تؤخرنا إلى أن نلقى عدونا غدا، فإن الله أكرمنا بالشهادة كفاك ذاك، ولم تقمنا على جزائه، وإن نرجع نظرت إلى ما أمرك به صاحبك فأمضيته، قال أبو عبيدة: فنعم، فلما التقى الناس قتل أبو الأزور شهيدا فرجع الكتاب كتاب عمر إن الذى أوقع أبا جندل فى الخطيئة قد تهيأ له فيها بالحجة وإذا أتاك كتابى هذا فأقم عليهم حدهم والسلام، فدعا بهما أبو عبيدة فحدهما وأبو جندل له شرف ولأبيه، فكان يحدث نفسه حتى قيل: إنه قد وسوس فكتب أبو عبيدة إلى عمر، أما بعد فإنى قد ضربت أبا","vol":"27","page":367},{"text":"جندل حده وإنه حدث نفسه حتى قد خشينا عليه أنه قد هلك، فكتب عمر إلى أبى جندل، أما بعد فإن الذى أوقعك فى الخطيئة قد جرت عليك التوبة بسم الله الرحمن الرحيم ﴿حم تنزيل الكتاب من الله العزيز العليم غافر الذنب وقابل التوب شديد العقاب ذى الطول لا إله إلا هو إليه المصير﴾ فلما قرأ كتاب عمر ذهب عنه ما كان به كأنما أنشط من عقال (البيهقى) [كنز العمال ١٣٧٣٩]\nأخرجه البيهقى (٩/١٠٥، رقم ١٨٠٠٦) .\n٣٠٢٥٠- عن زيد بن أسلم قال: شرب عمر لبنا فأعجبه فسأل الذى سقاه من أين لك هذا اللبن فأخبره أنه ورد على ماء فإذا نعم من نعم الصدقة وهم يسقون فحلبوا لنا من ألبانها فجعلته فى سقائى هذا فأدخل عمر أصبعه فاستقاءه (مالك، والبيهقى) [كنز العمال ٣٥٩٩٤]\nمالك (١/٢٦٩)، والبيهقى (٧/١٤) .","vol":"27","page":368},{"text":"٣٠٢٥١- عن أبى سلمة بن عبد الرحمن قال: شكا عبد الرحمن ابن عوف إلى رسول الله - ﷺ - كثرة القمل فقال: يا رسول الله تأذن لى أن ألبس قميصا من حرير فأذن له، فلما توفى رسول الله - ﷺ - وأبو بكر وقام عمر أقبل بابنه أبى سلمة وعليه قميص من حرير، فقال عمر: ما هذا ثم أدخل عمر يده فى جيب القميص فشقه إلى أسفله، فقال عبد الرحمن: أما علمت أن رسول الله - ﷺ - أحله لى، فقال: إنما أحله لك لأنك شكوت إليه القمل، فأما لغيرك فلا (ابن سعد، وابن منيع) [كنز العمال ٤١٨٦٦]\nأخرجه ابن سعد (٣/١٣٠) .\n٣٠٢٥٢- عن سعيد بن المسيب قال: شهد أبو بكرة وشبل بن معبد ونافع بن الحارث وزياد على المغيرة بن شعبة بالحديث الذى كان منه بالبصرة عند عمر بن الخطاب، فضربهم عمر الحد غير زياد لأنه لم يتم الشهادة عليه (ابن سعد) [كنز العمال ١٧٧٧٦]","vol":"27","page":369},{"text":"٣٠٢٥٣- عن أبى عثمان النهدى قال: شهد أبو بكرة ونافع وشبل بن معبد على المغيرة بن شعبة أنهم نظروا إليه كما ينظر المرود فى المكحلة فجاء زياد، فقال عمر: جاء رجل لا يشهد إلا بحق، فقال: رأيت مجلسا قبيحا وابتهارا فجلدهم عمر الحد (عبد الرزاق) [كنز العمال ١٣٥٨٩]\nأخرجه عبد الرزاق (٧/٣٨٤، رقم ١٣٥٦٦) .\n٣٠٢٥٤- عن خرشة بن الحر قال: شهد رجل عند عمر بن الخطاب شهادة فقال له: لست أعرفك ولا يضرك أن لا أعرفك، ايت بمن يعرفك، فقال رجل من القوم: أنا أعرفه، قال: بأى شىء تعرفه قال: بالعدالة والفضل، قال: فهو جارك الأدنى الذى تعرف ليله ونهاره ومدخله ومخرجه قال: لا، قال: فعاملك بالدينار والدرهم اللذين بهما يستدل على الورع قال: لا، قال: فرفيقك فى السفر الذى يستدل به على مكارم الأخلاق قال: لا، قال: لست تعرفه، ثم قال للرجل: ايت بمن يعرفك (المخلص فى أماليه، والبيهقى) [كنز العمال ١٧٧٩٨]","vol":"27","page":370},{"text":"أخرجه البيهقى (١٠/١٢٥، رقم ٢٠١٨٧) .\n٣٠٢٥٥- عن ابن عباس قال: شهد عندى رجال مرضيون وأرضاهم عندى عمر أن رسول الله - ﷺ - نهى عن صلاة بعد العصر حتى تغرب الشمس وعن صلاة بعد الصبح حتى تشرق الشمس (الطيالسى، وأحمد، والدارمى، والبخارى، ومسلم، وابن ماجه، والترمذى، والنسائى، وأبو داود، وابن خزيمة، وأبو عوانة، والطحاوى) [كنز العمال ٢٢٤٦٥]\nأخرجه الطيالسى (ص ٧، رقم ٢٩)، وأحمد (١/٥١، رقم ٣٦٤)، والدارمى (١/٣٩٤، رقم ١٤٣٣)، والبخارى (١/٢١١، رقم ٥٥٦)، ومسلم (١/٥٦٦، رقم ٨٢٦)، والنسائى فى الكبرى (١/١٥٤، رقم ٣٦٨)، وأبو داود (٢/٢٤، رقم ١٢٧٦)، وابن خزيمة (٢/٢٥٤، رقم ١٢٧١)، وأبو عوانة (١/٣١٦، رقم ١١٢٣)، والطحاوى (١/٣٠٣) .","vol":"27","page":371},{"text":"٣٠٢٥٦- عن عياض الأشعرى قال: شهدت اليرموك وعليها خمسة أمراء: أبو عبيدة، ويزيد بن أبى سفيان، وشرحبيل بن حسنة، وخالد بن الوليد، وعياض، وليس عياض هذا الذى حدث فقال: إذا كان قتال فعليكم أبو عبيدة فكتبنا إليه أنه قد جاش إلينا الموت واستمددناه فكتب إلينا، إنه قد جاءنى كتابكم تستمدونى، وإنى أدلكم على من هو أعز نصرا واحضر جندا الله فاستنصروه فإن محمدا - ﷺ - قد نصر يوم بدر فى أقل من عدتكم (أحمد، وابن حبان، والضياء، وابن عساكر) [كنز العمال ١٤١٧٣]\nأخرجه أحمد (١/٤٩، رقم ٣٤٤)، وابن حبان (١١/٨٣، رقم ٤٧٦٦)، والضياء (١/٣٧٧، رقم ٢٦٢)، وابن عساكر (٤٧/٢٥٧) . قال الهيثمى (٦/٢١٣) رواه أحمد ورجاله رجال الصحيح.","vol":"27","page":372},{"text":"٣٠٢٥٧- عن ابن عمر قال: شهدت جلولاء فابتعت من المغنم بأربعين ألفا، فلما قدمت على عمر قال لى: أرأيت لو عرضت على النار فقيل لك: افتدنى أكنت مفتدى فقلت: والله ما من شىء يؤذيك إلا كنت مفتديك منه فقال: كأنى شاهد الناس حين تبايعوا فقالوا: عبد الله بن عمر صاحب رسول الله - ﷺ - وابن أمير المؤمنين وأحب الناس إليه وأنت كذلك فكان أن يرخصوا عليك بمائة أحب إليهم من أن يغلوا عليك بدرهم وإنى قاسم مسؤل وأنا معطيك أكثر ما ربح تاجر من قريش لك ربح الدرهم درهم، قال ثم دعا التجار فابتاعوا منه بأربعمائة ألف، فدفع إلى ثمانين ألفا وبعت بالبقية إلى سعد بن أبى وقاص فقال: اقسمه فى الذين شهدوا الوقعة، ومن كان مات منهم فادفعه إلى ورثته (أبو عبيد) [كنز العمال ٣٦٠٢٢]","vol":"27","page":373},{"text":"٣٠٢٥٨- عن عبد الرحمن بن غنم قال: شهدت عمر أتى فى امرأة جعل لها زوجها دارها فقال لها شرطها فقال له الرجل يا أمير المؤمنين إذًا يطلقها قال إن مقاطع الحقوق عند الشروط (سعيد بن منصور، ابن أبى شيبة، البيهقى) [كنز العمال ٤٥٦٤٨]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢١١، رقم ٦٦٢)، وابن أبى شيبة (٣/٤٩٩، رقم ١٦٤٤٩)، والبيهقى (٧/٢٤٩، رقم ١٤٢١٦)\n٣٠٢٥٩- عن طارق بن شهاب قال: شهدت عمر أفاض من عرفات فلبى حتى رمى الجمرة (ابن جرير) [كنز العمال ١٢٤١٣]","vol":"27","page":374},{"text":"٣٠٢٦٠- عن سفيان بن وهب الخولانى قال: شهدت عمر بن الخطاب بالجابية، قال: فحمد الله، وأثنى عليه بما هو أهله، ثم قال: أما بعد فإن هذا الفىء، أفاء الله عليكم، الرفيع فيه والوضيع بمنزلة ليس أحد أحق به من أحد، إلا ما كان من هذين الحيين: لخم وجذام فإنى غير قاسم لهم شيئا، فقام رجل من لخم فقال: يا ابن الخطاب أنشدك الله فى العدل والسوية، فقال: إنما يريد ابن الخطاب العدل والتسوية، والله إنى لأعلم لو كانت الهجرة بصنعاء ما خرج إليها من لخم وجذام إلا القليل فلا أجعل من تكلف السفر وابتاع الظهر بمنزلة قوم إنما قاتلوا فى ديارهم فقام أبو حدير حينئذ فقال: يا أمير المؤمنين إن كان الله ساق إلينا الهجرة فى ديارنا فنصرناها وصدقناها أذاك الذى يذهب حقنا فى الإسلام فقال عمر: والله لأقسمن لكم ثلاث مرات، ثم قسم بين الناس، فأصاب كل رجل منهم نصف دينار، وإذا كانت معه امرأته أعطاه دينارا، وإذا كان وحده أعطاه نصف دينار، ثم","vol":"27","page":375},{"text":"دعا ابن قاطورا صاحب الأرض، فقال: أخبرنى ما يكفى الرجل من القوت فى الشهر واليوم فأتى بالمدى والقسط فقال يكفيه هذا المديان فى الشهر وقسط زيت وقسط خل فأمر عمر بمدين من قمح فطحنا ثم عجنا ثم أدمهما بقسطين زيتا، ثم أجلس عليهما ثلاثين رجلا، فكان كفاف شبعهم، ثم أخذ عمر المدى بيمينه والقسط بيساره، ثم قال: اللهم إنى لا أحل لأحد أن ينقصهما بعدى، اللهم فمن نقصهما فأنقص من عمره (البيهقى) [كنز العمال ١١٥٥٣]\nأخرجه البيهقى (٦/٣٤٦، رقم ١٢٧٥٠) .\n٣٠٢٦١- عن ابن عباس قال: شهدت عمر بن الخطاب قطع بعد يد ورجل يدا فى السرقة (عبد الرزاق، والضياء، وابن المنذر فى الأوسط، والدارقطنى، والبيهقى) [كنز العمال ١٣٨٧٠]\nأخرجه عبد الرزاق (١٠/١٨٧، رقم ١٨٧٦٨)، والدارقطنى (٣/١٨١)، والبيهقى (٨/٢٧٤، رقم ١٧٠٤٣) .","vol":"27","page":376},{"text":"٣٠٢٦٢- عن عبد الرحمن بن عبد القارى قال: شهدت عمر بن الخطاب وهو على المنبر وهو يعلم الناس التشهد فقال: بسم الله خير الأسماء التحيات لله الزاكيات لله الطيبات الصلوات لله، السلام عليك أيها النبى ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد ان محمدا عبده ورسوله (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٣٣٩]\nأخرجه عبد الرزاق (٢/٢٠٢، رقم ٣٠٦٧)، والبيهقى (٢/١٤٤، رقم ٢٦٦٢) .\n٣٠٢٦٣- عن عبد الله بن شهاب الخولانى قال: شهدت عمر بن الخطاب وأتاه رجل وامرأة فى خلع فأجازه وقال إنما طلقك بمالك (ابن سعد) [كنز العمال ١٥٢٦٣]\nأخرجه ابن سعد (٦/١٥٣) .\n٣٠٢٦٤- عن هشام بن حبيش قال: شهدت عمر بن الخطاب وأتاه صاحب الصدقة فقال إن إبل الصدقة قد كثرت فقام عمر بناس معه فنادى عمر على فريضة فيمن يزيد وأخذ عقلها فشد به حقوه ثم مر به على المساكين فجعل يتصدق به عليهم (ابن عساكر) [كنز العمال ١٦٨٩١]","vol":"27","page":377},{"text":"أخرجه ابن عساكر (١٢/٣٦١) .\n٣٠٢٦٥- عن مسلمة بن قحيف قال: شهدت عمر بن الخطاب ورأى قوما يصلون الضحى فقال أما إذا فعلتم فأضحوا (ابن سعد) [كنز العمال ٢٣٤٣٣]\nأخرجه ابن سعد (٦/١٥٦) .\n٣٠٢٦٦- عن بشر بن قحيف قال: شهدت عمر بن الخطاب وهو يطعم فجاءه رجل فقال إنى أريد أن أبايعك فقال: أو ما بايعت أميرى قال بلى قال: إذا بايعت أميرى فقد بايعتنى قال: إنى أريد أن تمس يدى يدك فأخذ عظما وقال: يا عباد الله اعرقوا فجعل يعرقه وألقاه فمسح يده إحداهما على الأخرى ثم قال أبايعك على السمع والطاعة (ابن جرير) [كنز العمال ١٥٠٢]\n٣٠٢٦٧- عن عبد الرحمن بن غنم قال: شهدت عمر بن الخطاب يقول إن داود ﵇ كان يعمل القفاف فيأكل من كسب يده (ابن إسحاق فى المبتدأ) [كنز العمال ٩٨٥٥]","vol":"27","page":378},{"text":"٣٠٢٦٨- عن عمرو بن ميمون قال: شهدت عمر يوم طعن فما منعنى أن أكون فى الصف المقدم إلا هيبته وكان رجلا مهيبا فكنت فى الصف الذى يليه، وكان عمر لا يكبر حتى يستقبل الصف المقدم بوجهه، فإن رأى رجلا متقدما من الصف أو متأخرا ضربه بالدرة، فذلك الذى منعنى منه، وأقبل عمر فعرض له أبو لؤلؤة فطعنه ثلاث طعنات، فسمعت عمر وهو يقول هكذا بيده قد بسطها: دونكم الكلب قد قتلنى وماج الناس بعضهم فى بعض، فصلى بنا عبد الرحمن بن عوف بأقصر سورتين فى القرآن ﴿إذا جاء نصر الله﴾، ﴿وإنا أعطيناك الكوثر﴾ واحتمل عمر فدخل الناس عليه فقال: يا عبد الله بن عباس اخرج فناد فى الناس أيها الناس إن أمير المؤمنين يقول: أعن ملأ منكم هذا فقالوا: معاذ الله ما علمنا ولا اطلعنا، فقال ادعوا لى طبيبا، فدعى له الطبيب فقال: أى شراب أحب إليك قال: نبيذ، فسقى نبيذا فخرج من بعض طعناته فقال الناس: هذا صديد، اسقوه لبنا، فسقى لبنا فخرج فقال الطبيب: ما أراك","vol":"27","page":379},{"text":"تمسى، فما كنت فاعلا فافعل، فقال: يا عبد الله بن عمر ايتنى بالكتف التى كتبت فيها شأن الجد بالأمس فلو أراد الله أن يمضى ما فيه أمضاه، فقال له ابن عمر: أنا أكفيك محوها، فقال: لا والله لا يمحوها أحد غيرى، فمحاها عمر بيده وكان فيها فريضة الجد، ثم قال: ادعوا لى عليا وعثمان وطلحة والزبير وعبد الرحمن بن عوف وسعدا، فلما خرجوا من عنده قال عمر: إن ولوها الأجلح سلك بهم الطريق، فقال له ابن عمر: فما يمنعك يا أمير المؤمنين: قال أكره أن أتحملها حيا وميتا (ابن سعد، والحارث، أبو نعيم فى الحلية، واللالكائى فى السنة وصحح) [كنز العمال ٣٦٠٤٤]\nأخرجه ابن سعد (٣/٣٤٠)، والحارث كما فى بغية الباحث (٢/٦٢٢، رقم ٥٩٤)، وأبو نعيم فى الحلية (٤/١٥١) .\n٣٠٢٦٩- عن عمر قال: شهدت قضاء رسول الله - ﷺ - فى ذلك يعنى الجنين (أحمد) [كنز العمال ٤٠٢٨١]","vol":"27","page":380},{"text":"٣٠٢٧٠- عن مورق العجلى قال: شهدت كتاب عمر إلى أبى موسى إنه بلغنى أن أهل الأمصار اتخذوا الحمامات فلا يدخلن أحد إلا بمئزر ولا يذكر لله تعالى فيه اسم حتى يخرج منها ولا يستنقع اثنان فى حوض (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٧٤١٦]\nأخرجه عبد الرزاق (١/٢٩١، رقم ١١٢٠) .\n٣٠٢٧١- عن عبد الرحمن بن يسار قال: شهدت موت عمر بن الخطاب فانكسفت الشمس يومئذ (أبو نعيم) [كنز العمال ٣٦٠٧٢]\n٣٠٢٧٢- عن عمر قال: شهود صلاة الصبح أحب إلى من قيام ليلة حتى الصبح (مالك، وابن أبى شيبة) [كنز العمال ٢١٩٩٩]\nأخرجه ابن أبى شيبة (١/٢٩٣، رقم ٣٣٦٠) .\n٣٠٢٧٣- عن عمر قال: الشفق الحمرة (سمويه، وابن مردويه) [كنز العمال ٢١٨١٥]\n٣٠٢٧٤- عن عمر قال: الشهور اثنا عشر شهر ثلاثون وشهر تسع وعشرون (ابن أبى شيبة) [كنز العمال ٢٤٣٠٢]\nأخرجه ابن أبى شيبة (٢/٣٣٣، رقم ٩٦١١)","vol":"27","page":381},{"text":"٣٠٢٧٥- عن مالك الدار قال: صاح عمر يوما وعلانى بالدرة فقلت أذكرك بالله فطرحها وقال لقد ذكرتنى عظيما (ابن سعد) [كنز العمال ٣٥٩٦٨]\nأخرجه ابن سعد (٣/٣٠٩) .\n٣٠٢٧٦- عن داود بن كردوس قال: صالحت عمر بن الخطاب عن بنى تغلب بعد ما قطعوا الفرات وأرادوا اللحوق بالروم على أن لا يصبغوا صبيانهم ولا يكرهوا على دين غير دينهم وعلى أن عليهم العشر مضاعفا من كل عشرين درهما درهم (أبو عبيد فى الأموال) [كنز العمال ١١٥١٩]\n٣٠٢٧٧- عن عمر قال: الصبر صبران صبر عند المصيبة حسن وصبر أحسن منه الصبر عن محارم الله (ابن أبى حاتم) [كنز العمال ٨٦٥٣]","vol":"27","page":382},{"text":"٣٠٢٧٨- عن حسين بن على قال: صعدت إلى عمر بن الخطاب المنبر فقلت له: انزل عن منبر أبى واصعد منبر أبيك، فقال: إن أبى لم يكن له منبر، فأقعدنى معه، فلما نزل ذهب بى إلى منزله فقال: أى بنى من علمك هذا قلت: ما علمنيه أحد، فقال: أى بنى لو جعلت تأتينا وتغشانا قال فجئت يوما وهو خال بمعاوية وابن عمر بالباب لم يؤذن له، فرجعت، فلقينى بعد فقال يا بنى لم أرك أتيتنا قلت: جئت وأنت خال بمعاوية فرأيت ابن عمر رجع فرجعت، فقال: أنت أحق بالإذن من عبد الله بن عمر إنما أنبت فى رؤوسنا ما ترى الله ثم أنتم ووضع يده على رأسه (ابن سعد، وابن راهويه، والخطيب، عن المسور) [كنز العمال ٣٧٦٦٥]\nأخرجه الخطيب (١/١٤١) .\n٣٠٢٧٩- عن عمر قال: الصفح عن الإخوان مكرمة ومكافأتهم على الذنوب إساءة (العسكرى فى الأمثال) [كنز العمال ٢٥٥٦٥]","vol":"27","page":383},{"text":"٣٠٢٨٠- عن عمر قال: صلاة السفر ركعتان وصلاة الضحى ركعتان وصلاة الفطر ركعتان تمام من غير قصر على لسان محمد - ﷺ - وقد خاب من افترى (الطيالسى، وأحمد، والعدنى، والنسائى، وابن ماجه، وأبو يعلى، وابن خزيمة، والطحاوى، والشاشى، والدارقطنى فى الأفراد، وابن حبان، وأبو نعيم فى الحلية، والضياء) [كنز العمال ١٤٥٥٣]\nأخرجه الطيالسى (ص ٢٠، رقم ١٣٦)، وأحمد (١/٣٧، رقم ٢٥٧)، والنسائى (٣/١١١، رقم ١٤٢٠)، وابن ماجه (١/٣٣٨، رقم ١٠٦٤)، وأبو يعلى (١/٢٠٧، رقم ٢٤١)، وابن خزيمة (٢/٣٤٠، رقم ١٤٢٥)، وابن حبان (٧/٢٢، رقم ٢٧٨٣)، وأبو نعيم فى الحلية (٧/١٨٧)، والضياء (١/٣٨٧، رقم ٢٦٩) وقال: إسناده صحيح.","vol":"27","page":384},{"text":"٣٠٢٨١- عن ابن الزبير قال سمعت عمر بن الخطاب يقول: صلاة فى المسجد الحرام أفضل من ألف صلاة فيما سواه من المساجد إلا مسجد رسول الله - ﷺ - فإنما فضله عليه بمائة (سفيان بن عيينة فى جامعه) [كنز العمال ٣٨٠٣٨]\nأخرجه أيضًا: عبد الرزاق (٥/١٢١، رقم ٩١٣٣)، وابن أبى شيبة (٢/١٤٨، رقم ٧٥١٩) .\n٣٠٢٨٢- عن عمر قال: صلاة فى المسجد الحرام أفضل من مائة صلاة فيما سواه من المساجد (الحميدى) [كنز العمال ٢٣٠٧٢]\nأخرجه الحميدى (٢/٤٢٠، رقم ٩٤١) .\n٣٠٢٨٣- عن عمر قال: صلوا المغرب قبل أن تبدوا النجوم (الطحاوى) [كنز العمال ٢١٨١٦]\n٣٠٢٨٤- عن عمر قال: صلى بنا رسول الله - ﷺ - الصبح وإنه لينفض رأسه يتطاير منه الماء من غسل جنابته فى رمضان (سمويه) [كنز العمال ٢٤٣٦٤]","vol":"27","page":385},{"text":"٣٠٢٨٥- عن عبد الله بن حنظلة ابن الراهب قال: صلى بنا عمر بن الخطاب المغرب فلم يقرأ فى الركعة الأولى شيئا: فلما قام فى الركعة الثانية قرأ بفاتحة الكتاب وسورة، ثم عاد فقرأ بفاتحة الكتاب وسورة، ثم مضى فلما فرغ من صلاته سجد سجدتين بعد ما سلم وفى لفظ: سجد سجدتين ثم سلم (عبد الرزاق، وابن سعد، والبيهقى) [كنز العمال ٢٢٢٥٥]\nأخرجه عبد الرزاق (٢/١٢٣، رقم ٢٧٥١)، وابن سعد (٥/٦٦)، والبيهقى (٢/٣٨٢، ر قم ٣٧٩٨) .\n٣٠٢٨٦- عن عبيد بن عمير قال: صلى بنا عمر الخطاب صلاة الفجر فافتتح سورة يوسف فقرأها حتى إذا بلغ ﴿وابيضت عيناه من الحزن فهو كظيم﴾ بكى حتى انقطع فركع (أبو عبيد) [كنز العمال ٣٥٨٣٣]\n٣٠٢٨٧- عن عمرو بن ميمون قال: صلى بنا عمر بن الخطاب صلاة المغرب فقرأ فى الركعة الأولى بـ ﴿التين والزيتون﴾ وفى الركعة الأخرى ﴿ألم تر﴾ و﴿لإيلاف قريش﴾ جميعا (عبد الرزاق، وابن الأنبارى فى المصاحف) [كنز العمال ٢٢١١٦]","vol":"27","page":386},{"text":"٣٠٢٨٨- عن أبى عثمان النهدى قال: صلى بنا عمر الغداة، فما انصرف حتى عرف كل ذى بال أن الشمس قد طلعت، فقيل له: ما فرغت حتى كادت الشمس تطلع فقال: لو طلعت لألفتنا غير غافلين (عبد الرزاق) [كنز العمال ٢٢٠١٣]\n٣٠٢٨٩- عن عمر بن الخطاب قال صلى رسول الله - ﷺ - يوما صلاة الظهر فقرأ رجل من الناس فى نفسه، قال: هل قرأ معى أحد منكم قال ذلك ثلاثا فقال له الرجل: نعم يا رسول الله أنا كنت أقرأ بسبح اسم ربك الأعلى قال: ما لى أنازع القرآن أما يكفى أحدكم قراءة إمامه إنما جعل الإمام ليؤتم به، فإذا قرأ فأنصتوا (البيهقى فى كتاب وجوب القراءة فى الصلاة) [كنز العمال ٢٢٩٤١]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٣٦) .\n٣٠٢٩٠- عن جعفر بن محمد عن أبيه قال: صلى على رسول الله - ﷺ - بغير إمام، يدخل المسلمون عليه زمرا زمرا يصلون عليه، فلما فرغوا نادى عمر خلوا الجنازة وأهلها (ابن سعد) [كنز العمال ١٨٧٧٠]","vol":"27","page":387},{"text":"أخرجه ابن سعد (٢/٢٩١) .\n٣٠٢٩١- عن عمرو بن ميمون قال: صلى عمر بذى الحليفة صلاة الفجر فقرأ بـ ﴿قل يا أيها الكافرون﴾ وبالله الواحد الصمد وهكذا هى فى قراءة ابن مسعود (عبد الرزاق، وابن الأنبارى فى المصاحف، والبغوى فى الجعديات) [كنز العمال ٢٢١٠٦]\nأخرجه عبد الرزاق (٢/١١٨، رقم ٢٧٣٣) .\n٣٠٢٩٢- صلى عمر بن الخطاب بالناس الصبح ثم عن مطيع بن الأسود قال: صلى عمر بن الخطاب بالناس الصبح ثم ذكر احتلاما فاغتسل ثم أعاد صلاة الصبح ولم يأمر أحدا بإعادة الصلاة (البيهقى) [كنز العمال ٢٢٤٠١]\nأخرجه البيهقى (٢/٣٩٩، رقم ٣٨٧٦) .\n٣٠٢٩٣- عن إبراهيم قال: صلى عمر بن الخطاب بالناس بمكة عند البيت فقرأ ﴿لإيلاف قريش﴾ قال ﴿فليعبدوا رب هذا البيت﴾ وجعل يومئ بإصبعه إلى الكعبة وهو فى الصلاة (سعيد بن منصور، وابن أبى شيبة، وابن المنذر) [كنز العمال ٤٧١٩]","vol":"27","page":388},{"text":"٣٠٢٩٤- عن عبد الرحمن بن أبزى قال: صلى عمر على زينب بنت جحش فكبر عليها أربع تكبيرات قال أراد عمر أن يدخل قبر زينب بنت جحش فأرسل إلى أزواج النبى - ﷺ - فقلن إنه لا يحل لك أن تدخل القبر وإنما يدخل القبر من كان يحل له أن ينظر إليها وهى حية (ابن سعد) [كنز العمال ٣٧٧٩٨]\nأخرجه ابن سعد (٨/١١١) .\n٣٠٢٩٥- عن السائب بن يزيد قال: صليت خلف عمر الصبح فقرأ بالبقرة فلما انصرفوا استعرفوا الشمس فقالوا طلعت فقال لو طلعت لم تجدنا غافلين (الطحاوى) [كنز العمال ٢٢١٠١]\nأخرجه الطحاوى (١/١٨٠) .\n٣٠٢٩٦- عن طارق قال: صليت خلف عمر الصبح فقنت (البيهقى) [كنز العمال ٢١٩٥٤]\nأخرجه البيهقى (٢/٢٠٣، رقم ٢٩٣١) .\n٣٠٢٩٧- عن عبيد بن عمير قال: صليت خلف عمر الغداة فقنت فيها قبل الركوع (ابن أبى شيبة) [كنز العمال ٢١٩٦٦]\nأخرجه ابن أبى شيبة (٢/١٠٥، رقم ٧٠٢١) .","vol":"27","page":389},{"text":"٣٠٢٩٨- عن عبد الرحمن بن حاطب قال: صليت خلف عمر بن الخطاب العتمة فقرأ بنا آل عمران فى الركعتين فوالله ما أنسى قراءته ﴿ألم الله لا إله إلا هو الحى القيوم﴾ (البيهقى فى شعب الإيمان) [كنز العمال ٢٢١١٢]\n٣٠٢٩٩- عن أبى عثمان النهدى قال: صليت خلف عمر بن الخطاب صلاة الصبح فقنت قبل الركوع (ابن أبى شيبة) [كنز العمال ٢١٩٦٨]\nأخرجه ابن أبى شيبة (٢/١٠٥، رقم ٧٠١٩) .\n٣٠٣٠٠- عن الأسود قال: صليت خلف عمر بن الخطاب فى السفر والحضر وكان يقنت فى الركعة الثانية من صلاة الفجر ولا يقنت فى سائر صلواته (البيهقى) [كنز العمال ٢١٩٥٥]\nأخرجه البيهقى (٢/٢٠٣، رقم ٢٩٣٢) .\n٣٠٣٠١- عن محمد بن سيرين عن أبيه قال: صليت خلف عمر بن الخطاب ومعى رزمة فلما انصرفت التفت إلى فقال ما هذا قلت أتبع الأسواق أبتغى من فضل الله فقال يا معشر قريش لا يغلبنكم هذا وأصحابه على التجارة فإنها نصف المال (الحاكم فى الكنى) [كنز العمال ٩٨٧٢]","vol":"27","page":390},{"text":"٣٠٣٠٢- عن عبد الرحمن بن أبزى قال: صليت خلف عمر بن الخطاب الصبح، فلما فرغ من السورة فى الركعة الثانية قال قبل الركوع: اللهم إنا نستعينك ونستغفرك ونثنى عليك الخير كله ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلى ونسجد، وإليك نسعى ونحفد نرجو رحمتك ونخشى عذابك إن عذابك بالكفار ملحق (ابن أبى شيبة، وابن الضريس فى فضائل القرآن، والبيهقى وصححه) [كنز العمال ٢١٩٤٨]\nأخرجه ابن أبى شيبة (٦/٩٠، رقم ٢٩٧١٥)، والبيهقى (٢/٢١١، رقم ٢٩٦٣) .\n٣٠٣٠٣- عن عمرو بن ميمون قال: صليت خلف عمر بن الخطاب المغرب فقرأ ﴿والتين والزيتون وطور سيناء﴾ وهكذا هى فى قراءة عبد الله (عبد الرزاق، وعبد بن حميد، وابن الأنبارى فى المصاحف، والدارقطنى فى الأفراد) [كنز العمال ٤٨٠٥]\nأخرجه عبد الرزاق (٢/١٠٩، رقم ٢٦٩٧) .","vol":"27","page":391},{"text":"٣٠٣٠٤- عن طارق بن شهاب قال: صليت خلف عمر صلاة الصبح فلما فرغ من القراءة فى الركعة الثانية كبر ثم قنت ثم كبر فركع (ابن أبى شيبة، عبد الرزاق، والطحاوى) [كنز العمال ٢١٩٤٦]\nأخرجه ابن أبى شيبة (٢/١٠٧، رقم ٧٠٣٣)، والطحاوى (١/٢٥٠) .\n٣٠٣٠٥- عن عبد الرحمن بن أبزى قال: صليت خلف عمر فجهرت ببسم الله الرحمن الرحيم وكان يجهر ببسم الله الرحمن الرحيم (الطحاوى، والبيهقى) [كنز العمال ٢٢١٠٣]\nأخرجه الطحاوى (١/٢٠٠)، والبيهقى (٢/٤٨، رقم ٢٢٢٩) .\n٣٠٣٠٦- عن أبى مروان الأسلمى قال: صليت خلف عمر وخلف على وخلف أبى ذر فكلهم رأيت يسلم عن يمينه وعن يساره (الحارث) [كنز العمال ٢٢٣٦٥]\nأخرجه الحارث كما فى بغية الباحث (١/٢٩٢، رقم ١٨٤) .","vol":"27","page":392},{"text":"٣٠٣٠٧- عن عمر بن الخطاب قال قال رسول الله - ﷺ -: صليت ليلة أسرى بى فى مقدم المسجد ثم دخلت إلى الصخرة فإذا ملك قائم معه آنية ثلاثة، فتناولت العسل فشربت منه قليلا، ثم تناولت الآخر فشربت منه حتى رويت فإذا هو لبن، فقال: اشرب من الآخر، فإذا هو خمرا فقلت: قد رويت، فقال: أما إنك لو شربت من هذا لم تجتمع أمتك على الفطرة أبدا: ثم انطلق بى إلى السماء ففرضت على الصلاة، ثم رجعت إلى خديجة وما تحولت عن جانبها الآخر (ابن مردويه) [كنز العمال ٣٥٤٤٧]\n٣٠٣٠٨- عن عمر: صليت مع رسول الله - ﷺ - بذى الحليفة ركعتين (الطيالسى، والطحاوى، وأبو نعيم فى الحلية) [كنز العمال ٢٢٦٩٥]\nأخرجه الطيالسى (ص ٨، رقم ٣٥)، والطحاوى (١/٤١٦)، وأبو نعيم فى الحلية (٧/١٨٨) .\n٣٠٣٠٩- عن عبد الله بن عتبة قال: صليت مع عمر أربع ركعات قبل الظهر فى بيته (ابن أبى شيبة) [كنز العمال ٢١٧٥٣]\nأخرجه ابن أبى شيبة (٢/١٧، رقم ٥٩٤٣)","vol":"27","page":393},{"text":"٣٠٣١٠- عن عبد الله بن مالك الأزدى قال: صليت مع عمر بن الخطاب بجمع المغرب ثلاثا والعشاء ركعتين (ابن سعد) [كنز العمال ٢٢٦٩٩]\nأخرجه ابن سعد (٦/١٥٥) .\n٣٠٣١١- عن أبى رافع الصائغ قال: صليت مع عمر بن الخطاب سنتين فقنت بهم قبل الركعة (ابن سعد) [كنز العمال ٢١٩٥٨]\nأخرجه ابن سعد (٧/١٢٢) .\n٣٠٣١٢- عن عبد الرحمن بن أبزى قال: صليت مع عمر على زينب زوج رسول الله - ﷺ - فكبر أربعا ثم أرسل إلى أزواج النبى - ﷺ - من يدخلها قبرها وكان عمر يعجبه أن يدخلها قبرها فأرسلن إليه يدخلها قبرها من كان يراها فى حياتها قال صدقن (ابن سعد، والطحاوى، والبيهقى) [كنز العمال ٤٢٨٣٤]\nأخرجه ابن سعد (٨/١١٢)، والطحاوى (١/٤٩٩)، والبيهقى (٤/٣٧، رقم ٦٧٤٠) .","vol":"27","page":394},{"text":"٣٠٣١٣- عن علقمة والأسود قالا: صلينا مع عبد الله، فلما ركع طبق كفيه ووضعهما بين ركبتيه، وضرب أيدينا ففعلنا ذلك، ثم لقينا عمر بعد فصلى بنا فى بيته، فلما ركع طبقنا كما أطبق عبد الله ووضع عمر يديه على ركبتيه، فلما انصرف قال: ما هذا فأخبرناه بفعل عبد الله، قال: كان ذاك شىء كان يفعل ثم ترك (عبد الرزاق) [كنز العمال ٢٢٢٠٣]\n٣٠٣١٤- عن عبد الله بن عامر قال: صلينا وراء عمر بن الخطاب الصبح فقرأ فيها بسورة يوسف وسورة الحجر قراءة بطيئة (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٢٢١١٠]\n٣٠٣١٥- عن عون بن مالك قال سمعت عمر بن الخطاب يقول: صيام يوم من غير شهر رمضان وإطعام مسكين كصيام يوم من رمضان وجمع بين إصبعيه (ابن عساكر) [كنز العمال ٢٤٢٧٠]\nأخرجه ابن أبى شيبة (٢/٣٤٤، رقم ٩٧٤٦)\n٣٠٣١٦- عن عمر قال: ضب أحب إلى من دجاجة (ابن أبى شيبة، وابن جرير) [كنز العمال ٤١٧٧٧]\nأخرجه ابن أبى شيبة (٥/١٢٥، رقم ٢٤٣٥٦)","vol":"27","page":395},{"text":"٣٠٣١٧- عن عمرو بن شعيب قال: ضرب عمر بن الخطاب حرا قتل عبدا مائة ونفاه عاما (عبد الرزاق) [كنز العمال ٤٠٣٤٨]\n٣٠٣١٨- عن الأشعث بن قيس قال: ضيفت عمر بن الخطاب فقال يا أشعث احفظ عنى ثلاثا حفظتهن عن رسول الله - ﷺ - لا تسأل الرجل فيم ضرب امرأته ولا تنامن إلا على وتر ونسيت الثالثة (الطيالسى، أحمد، النسائى، ابن ماجه، أبو يعلى، الحاكم، البيهقى، الضياء) [كنز العمال ٤٥٦٢٨]\nأخرجه الطيالسى (ص ١٠، رقم ٤٧)، وأحمد (١/٢٠، رقم ١٢٢)، والنسائى فى الكبرى (٥/٣٧٢، رقم ٩١٦٨)، وابن ماجه (١/٦٣٩، رقم ١٩٨٦)، والحاكم (٤/١٩٤، رقم ٧٣٤٢) والبيهقى (٧/٣٠٥، رقم ١٤٥٥٥)، والضياء (١/١٨٩، رقم ٩٥) .","vol":"27","page":396},{"text":"٣٠٣١٩- عن ابن عمر قال: طفت مع عمر بالبيت، فلما أتممنا دخلنا فى الثانى فقلت له: إنا قد أوهمنا، قال: إنى لم أوهم ولكنى رأيت رسول الله - ﷺ - يقرن، وأنا أحب أن أقرن (الشاشى، والبيهقى، والضياء) [كنز العمال ١٢٤٩١]\nأخرجه البيهقى (٥/١١٠، رقم ٩٢١٨)، والضياء (١/٣٣٠، رقم ٢٢٤) .\n٣٠٣٢٠- عن يعلى بن أمية قال: طفت مع عمر فاستلم الركن وكنت مما يلى البيت فلما بلغنا الركن الغربى الذى يلى الأسود جررت يده ليستلم فقال: ما شأنك فقلت: ألا تستلم قال: ألم تطف مع رسول الله - ﷺ - قلت: بلى قال: أفرأيته يستلم هذين الغربيين قلت: لا، قال: أوليس لك فيه أسوة قلت: بلى، قال: فأبعد عنك (أحمد، والعدنى، وأبو يعلى، والطبرانى فى الأوسط، والضياء) [كنز العمال ١٢٥١١]","vol":"27","page":397},{"text":"أخرجه أحمد (١/٤٥، رقم ٣١٣)، قال الهيثمى (٣/٢٤٠): رواه أحمد ورجاله رجال الصحيح ورواه من طريق آخر وفيه رجل لم يسم ورواه الطبرانى فى الأوسط. وأبو يعلى (١/١٦٣، رقم ١٨٢)، والضياء (١/٤١٨، رقم ٢٩٨) .\n٣٠٣٢١- عن أبى وائل قال: طلبت حذيفة بعد العتمة فقال: لم طلبتنى قلت: للحديث فقال: إن عمر بن الخطاب كان يحذرنا الحديث بعد صلاة العشاء (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٣٤٢٢]\n٣٠٣٢٢- عن زيد بن وهب قال: طلق رجل من أهل المدينة امرأته ألفا فلقيه عمر فقال: أطلقتها ألفا قال: إنما كنت ألعب فعلاه بالدرة وقال: إنما يكفيك من ذلك ثلاث (عبد الرزاق، وابن شاهين فى السنة، والبيهقى) [كنز العمال ٢٧٩٠٦]","vol":"27","page":398},{"text":"٣٠٣٢٣- عن ابن عمر قال: طلق غيلان بن سلمة الثقفى نساءه وقسم ماله بين بنيه فى خلافة عمر، فبلغ ذلك عمر، فقال له: أطلقت نساءك وقسمت مالك بين بنيك قال: نعم، قال: والله إنى لأرى الشيطان فيمان يسترق من السمع سمع بموتك فألقاه فى نفسك، فلعلك أن لا تمكث إلا قليلا، وأيم الله لئن لم تراجع نساءك وترجع فى مالك لأورثهن منك إذا مت ثم لآمرن بقبرك فليرجمن كما يرجم قبر أبى رغال فراجع نساءه وراجع ماله، فما مكث إلا سبعا حتى مات (عبد الرزاق) [كنز العمال ٤٦٠٩٩]\n٣٠٣٢٤- عن معمر قال: عامة علم ابن عباس من ثلاثة عمر وعلى وأبى بن كعب (ابن عساكر) [كنز العمال ٣٧١٨٧]\nأخرجه ابن عساكر (٧/٣٠٧) .","vol":"27","page":399},{"text":"٣٠٣٢٥- عن عبد الله بن عكرمة قال: عجبا لقول الناس إن عمر بن الخطاب نهى عن النوح لقد بكى على خالد بن الوليد بمكة والمدينة نساء بنى المغيرة سبعا يشققن الجيوب ويضربن الوجوه وأطعموا الطعام تلك الأيام حتى مضت ما ينهاهن عمر (ابن سعد) [كنز العمال ٤٢٩٠٨]\n٣٠٣٢٦- عن عمر قال: عجبا للعمة تورث ولا تورث (مالك، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٠٦٥٢]\nأخرجه مالك (٢/٥١٧)، وابن أبى شيبة (٦/٢٤٩)، والبيهقى (٦/٢١٣) .\n٣٠٣٢٧- عن عمر قال: عجبت لراكب البحر (ابن أبى شيبة) [كنز العمال ٩٨٩٠]\nأخرجه ابن أبى شيبة (٤/٢١٣، رقم ١٩٤١٠) .\n٣٠٣٢٨- عن عمر قال: عدة الأمة إذا لم تحض شهرين كعدتها إذا حاضت حيضتين (البيهقى) [كنز العمال ٢٨٠٣١]\nأخرجه البيهقى (٧/٤٢٥) .","vol":"27","page":400},{"text":"٣٠٣٢٩- عن عمر قال: إقام الصلاة لميقاتها وأداء الزكاة طيبة بها نفسك وصلة الرحم وإيتاء العهد فمن ترك منهن شيئا ترك عروة من الإسلام (أبو يعلى الخليلى فى جزء من حديثه) [كنز العمال ١٣٦٩]\n٣٠٣٣٠- عن عمر قال: عرى الإيمان أربع الصلاة والزكاة والجهاد والأمانة (ابن أبى شيبة) [كنز العمال ١٣٦٧]\nأخرجه ابن أبى شيبة (٤/٢٣٠، رقم ١٩٥٦٠) .\n٣٠٣٣١- عن جرير قال: عزم عمر علىّ لأكتوين (مسدد) [كنز العمال ٢٨٤٧٦]\n٣٠٣٣٢- عن ابن العلاء بن عبد الله بن الشخير قال: عطس رجل عند عمر بن الخطاب فقال السلام عليك فقال عمر وعليك وعلى أبيك أما يعلم أحدكم ما يقول إذا عطس فليقل الحمد لله وليقل القوم يرحمك الله وليقل هو يغفر الله لكم (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٧٤]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٩، رقم ٩٣٤٤) .\n٣٠٣٣٣- عن عمر قال: عقل العبد فى ثمنه مثل عقل الحر فى ديته (عبد الرزاق) [كنز العمال ٤٠١٥٥]","vol":"27","page":401},{"text":"أخرجه عبد الرزاق (١٠/٤، رقم ١٨١٥٠) .\n٣٠٣٣٤- عن عون بن عبد الله بن عتبة بن مسعود قال: علمنى أبى كلمات زعم أن عمر بن الخطاب علمه إياهن: التحيات لله الصلوات الطيبات المباركات لله السلام علينا وعلى عباد الله الصالحين، أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله (الطبرانى فى الأوسط) [كنز العمال ٢٢٣٣٧]\nأخرجه الطبرانى فى الأوسط (١/٧٦، رقم ٢١٨) .\n٣٠٣٣٥- عن عمر قال: على أقضانا وأبى أقرأنا وإنا لندع شيئا من قراءة أبى، وذلك أن أبيا يقول لا أدع شيئا سمعته من رسول الله - ﷺ - وقد قال الله: ﴿ما ننسخ من آية أو ننسها﴾ وفى لفظ: وقد نزل بعد أبى كتاب (ابن سعد، والنسائى، وابن الأنبارى فى المصاحف، والدارقطنى وضعفه) [كنز العمال ٤٨٠٧]\nأخرجه ابن سعد (٢/٣٣٩) .\n٣٠٣٣٦- عن عمر قال: على أهل البقر مائتا بقرة ومائة مسنة وعلى أهل الشام ألفا شاة (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٢٨٤]","vol":"27","page":402},{"text":"أخرجه عبد الرزاق (٩/٢٨٩، رقم ١٧٢٤٣) .\n٣٠٣٣٧- عن الحسن قال قال عمر بن الخطاب: عليكم بالتفقه فى الدين والتفقه فى العربية وحسن العربية (أبو عبيد) [كنز العمال ٢٩٣٥٧]\n٣٠٣٣٨- عن عمر قال: عليكم بالجهاد مادام حلوا خضرا قبل أن يكون ثماما أو يكون رماما أو يكون حطاما فإذا تناطت المغازى وأكلت الغنائم واستحلت الحرم فعليكم بالرباط فإنه أفضل غزوكم (عبد الرزاق) [كنز العمال ١١٣٢٩]\nأخرجه عبد الرزاق (٥/٢٨٢، رقم ٩٦٢١) .\n٣٠٣٣٩- عن عمر قال: عليكم بالحج فإنه عمل صالح أمر الله به والجهاد أفضل منه (ابن أبى شيبة) [كنز العمال ١١٣٢٥]\nأخرجه ابن أبى شيبة (٤/٢١١، رقم ١٩٣٩٢) .\n٣٠٣٤٠- عن عمر قال: عليكم بذكر الله فإنه شفاء وإياكم وذكر الناس فإنه داء (أحمد فى الزهد، وهناد، وابن أبى الدنيا فى الصمت) [كنز العمال ٣٩٢٢]\nأخرجه هناد (٢/٥٣٧، رقم١١١٠)، وابن أبى الدنيا فى الصمت (١/١٣٣، رقم ٢٠٣) .","vol":"27","page":403},{"text":"٣٠٣٤١- عن الثورى عن عاصم عن الشعبى قال: عمر أول جد ورث فى الإسلام (عبد الرزاق) [كنز العمال ٣٠٦٢٥]\n٣٠٣٤٢- عن عاصم الأحول عن محمد بن سيرين: عن أبى هريرة وعن ابن عمر أحدهما عن النبى - ﷺ - والآخر عن عمر بن الخطاب أنه كان ينهى عن نبيذ الجر (العاقولى فى فوائده) [كنز العمال ١٣٧٩٨]\nأخرجه أيضًا: النسائى فى الكبرى (٤/١٨٩، رقم ٦٨٣٨) .\n٣٠٣٤٣- عن أبى سفيان: عن أشياخ منهم أن امرأة غاب عنها زوجها سنتين ثم جاء وهى حامل، فرفعها إلى عمر فأمر برجمها، فقال له معاذ: إن يكن لك عليها سبيل فلا سبيل لك على ما فى بطنها، فقال عمر احبسوها حتى تضع، فوضعت غلاما له ثنيتان، فلما رآه أبوه عرف الشبه فقال: ابنى ابنى ورب الكعبة فبلغ ذلك عمر، فقال: عجزت النساء أن تلدن مثل معاذ لولا معاذ لهلك عمر (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٧٥٠٠]\nأخرجه ابن أبى شيبة (٥/٥٤٣)، والبيهقى (٧/٤٤٣) .","vol":"27","page":404},{"text":"٣٠٣٤٤- عن مجاهد: دخلت الشعب، فاستهوتنى الجن فمكثت امرأتى أربع سنين، ثم أتت عمر، فأمرها أن تتربص أربع سنين من حين رفعت أمرها إليه، ثم دعا وليه وطلق، ثم أمرها أن تعتد أربعة أشهر وعشرا قال: ثم جئت بعد ما تزوجت، فخيرنى عمر بينها وبين الصداق الذى أصدقت (عبد الرزاق) [كنز العمال ٢٨٠٢٧]\nأخرجه عبد الرزاق (٧/٨٦، رقم ١٢٣٢٠) .\n٣٠٣٤٥- عن عمر بن الخطاب: عن النبى - ﷺ - فى قوله ﴿على العرش استوى﴾ قال حتى يسمع له أطيط كأطيط الرحل (ابن مردويه، والخطيب، والضياء) [كنز العمال ٤٥٠٧]\nأخرجه الخطيب (١/٢٩٥)، والضياء (١/٢٦٥، رقم ١٥٤) .\n٣٠٣٤٦- عن عمر: عن النبى - ﷺ - لم يحرم الضب ولكنه قذره (أحمد، ومسلم، وابن ماجه، وأبو عوانة) [كنز العمال ٤١٧٧٣]\nأخرجه أحمد (١/٢٩، رقم ١٩٤)، ومسلم (٣/١٥٤٥، رقم ١٩٥٠)، وابن ماجه (٢/١٠٧٩، رقم ٣٢٣٩)، وأبو عوانة (٥/٤٢، رقم ٧٧١٤) .","vol":"27","page":405},{"text":"٣٠٣٤٧- عن عمر: أن النبى - ﷺ - نهى عن الجر وعن الدباء وعن المزفت (الطيالسى، وأحمد، والنسائى، وأبو يعلى، والضياء) [كنز العمال ١٣٧٦٨]\nأخرجه الطيالسى (ص ٢٦٢، رقم ١٩٣٩)، وأحمد (١/٥٠، رقم ٣٦٠)، والضياء (١/٣١٣، رقم ٢٠٤) .\n٣٠٣٤٨- عن عروة: عن عامل لعمر كان على أذرعات قال: قدم علينا عمر بن الخطاب وإذا عليه قميص من كربيس فأعطانيه فقال: اغسله وارقعه، فغسلته ورقعته ثم قطعت عليه قميصا قبطيا فأتيته بهما فقلت: هذا قميصك وهذا قميص قطعته عليه لتلبسه، فمسه فوجده لينا فقال: لا حاجة لنا فيه هذا أنشف للعرق منه (ابن المبارك) [كنز العمال ٣٥٩٢٣]\nأخرجه ابن المبارك (١/٢٠٨، رقم ٥٨٧) .\n٣٠٣٤٩- عن عباد بن عبد الله الأسدى: عن على فى الرجل يتزوج المرأة وشرط لها دارها قال شرط الله قبل شرطها (سعيد بن منصور، ابن أبى شيبة، البيهقى) [كنز العمال ٤٥٦٤٩]","vol":"27","page":406},{"text":"أخرجه سعيد بن منصور فى كتاب السنن (١/٢١٣، رقم ٦٦٧)، وابن أبى شيبة (٣/٥٠٠، رقم ١٦٤٥٦)، والبيهقى (٧/٢٤٩، رقم ١٤٢١٧) .\n٣٠٣٥٠- حدثنا عباد بن العوام عن حجاج عن رجل عن عمرو بن الحارث بن أبى ضرار: عن عمر بن الخطاب فى الرجل إذا رعف فى الصلاة قال ينفتل فيتوضأ ثم يرجع فيصلى ويعتد بما مضى (ابن أبى شيبة) [كنز العمال ٢٢٤٠٤]\nأخرجه ابن أبى شيبة (٢/١٣، رقم ٥٨٩٩)\n٣٠٣٥١- حدثنا عباد بن العوام عن حجاج قال حدثنى شيخ من أهل الحديث عن أبى بكر مثل قول عمر (ابن أبى شيبة) [كنز العمال ٢٢٤٠٥]","vol":"27","page":407},{"text":"٣٠٣٥٢- عن عبد القدوس عن نافع عن ابن عمر: عن عمر بن الخطاب فى قوله تعالى: ﴿وقالوا قلوبنا فى أكنة مما تدعونا إليه﴾ الآية قال: أقبلت قريش إلى النبى - ﷺ -، فقال لهم: ما يمنعكم من الإسلام فتسودوا العرب فقالوا يا محمد: ما نفقه ما تقول، ولا نسمعه، وإن على قلوبنا لغلفا، قال وأخذ أبو جهل ثوبا فمد فيما بينه وبين النبى - ﷺ -، فقال يا محمد: قلوبنا فى أكنة مما تدعونا إليه، وفى آذاننا وقر، ومن بيننا وبينك حجاب، فقال لهم النبى - ﷺ -: أدعوكم إلى خصلتين: أن تشهدوا أن لا إله إلا الله وحده لا شريك له، وأنى رسول الله، فلما سمعوا شهادة أن لا إله إلا الله، ولوا على أدبارهم نفورا وقالوا: ﴿أجعل الآلهة إلها واحدا إن هذا لشىء عجاب﴾ وقال بعضهم لبعض: امشوا واصبروا على آلهتكم إن هذا لشىء يراد ما سمعنا بهذا فى الملة الآخرة﴾ يعنون النصرانية ﴿إن هذا غلا اختلاق أأنزل عليه الذكر من","vol":"27","page":408},{"text":"بيننا﴾ وهبط جبريل، وقال يا محمد: إن الله يقرئك السلام، ويقول: أليس يزعم هؤلاء أن على قلوبهم أكنة أن يفقهوه وفى آذانهم وقرا فليس يسمعون قولك، كيف وإذا ذكرت ربك فى القرآن وحده ولوا على أدبارهم نفورا، لو كان كما زعموا لم ينفروا، ولكنهم كاذبون يسمعون ولا ينتفعون بذلك كراهية له قال: فلما كان من الغد أقبل منهم سبعون رجلا إلى النبى - ﷺ - فقالوا: يا محمد أعرض علينا الإسلام، فلما عرض عليهم الإسلام أسلموا من آخرهم، فتبسم منهم النبى - ﷺ -، ثم قال الحمد لله، بالأمس تزعمون أن على قلوبكم غلفا، وقلوبكم أكنة مما ندعوكم إليه، وفى آذانكم وقر وأصبحتم اليوم مسلمين، فقالوا يا رسول الله كذبنا والله بالأمس، لو كان كذلك ما اهتدينا أبدا ولكن الله الصادق، والعباد الكاذبون عليه، وهو الغنى ونحن الفقراء (أبو سهل السرى بن سهل الجنديسابورى فى الخامس من جزئه) [كنز العمال ٤٥٨٧]","vol":"27","page":409},{"text":"٣٠٣٥٣- عن سعيد بن المسيب: عن عمر فى العبد يصاب قال قيمته بالغة ما بلغت (البيهقى)\nأخرجه البيهقى (٨/٣٧، رقم ١٥٧٣٥) .\n٣٠٣٥٤- عن رجل قال: عهد إلينا عمر بن الخطاب أن لا نقرأ مع الإمام (عبد الرزاق) [كنز العمال ٢٢٩٣٩]\nأخرجه عبد الرزاق (٢/١٣٨، رقم ٢٨٠٤) .\n٣٠٣٥٥- عن عمر قال: العارية بمنزلة الوديعة ولا ضمان فيهما إلا أن يتعدى (عبد الرزاق) [كنز العمال ٢٩٨١٨]\nأخرجه عبد الرزاق (٨/١٧٩، رقم ١٤٧٨٥) .\n٣٠٣٥٦- عن ابن المسيب قال: غرب عمر ربيعة بن أمية بن خلف رجلا فى الشراب إلى خيبر فلحق بهرقل فتنصر قال عمر لا أغرب بعده مسلما أبدا (عبد الرزاق) [كنز العمال ١٣٦٦٧]","vol":"27","page":410},{"text":"٣٠٣٥٧- عن أبى وائل قال: غزوت مع عمر الشام فنزلنا منزلا فجاء دهقان يستدل على أمير المؤمنين حتى أتاه، فلما رأى الدهقان عمر سجد، فقال عمر: ما هذا السجود فقال: هكذا نفعل بالملوك، فقال عمر: اسجد لربك الذى خلقك، فقال: يا أمير المؤمنين إنى قد صنعت لك طعاما فأتنى، فقال عمر: هل فى بيتك تصاوير العجم قال: نعم، قال: لا حاجة لى فى بيتك ولكن انطلق فابعث لنا بلون من الطعام ولا تزدنا عليه، فانطلق فبعث إليه بطعام فأكل منه، ثم قال عمر لغلامه: هل فى إداوتك شىء من ذلك النبيذ، قال: نعم، فأتاه فصبه فى إناء ثم شمه فوجده منكر الريح فصب عليه ماء ثم شمه فوجده منكر الريح فصب عليه الماء ثلاث مرات ثم شربه ثم قال: إذا رابكم من شرابكم شىء فافعلوا به هكذا، ثم قال، سمعت رسول الله - ﷺ - يقول: لا تلبسوا الديباج والحرير ولا تشربوا فى آنية الفضة والذهب فإنها لهم فى الدنيا ولنا فى الآخرة (مسدد، وابن عساكر،","vol":"27","page":411},{"text":"والحاكم) [كنز العمال ٣٥٩٤٣]\nأخرجه ابن عساكر (٢٣/١٥٣)، والحاكم (٣/٨٨، رقم ٤٤٨٢) .\n٣٠٣٥٨- عن زيد بن وهب قال: غزونا آذربيجان فى إمارة عمر وفينا يومئذ الزبير بن العوام فجاءنا كتاب عمر بلغنى أنكم فى أرض يخالط طعامها الميتة ولباسها المتيية فلا تأكلوا إلا ما كان ذكيا، ولا تلبسوا إلا ما كان ذكيا (ابن سعد) [كنز العمال ٢٧٢٥٥]\nأخرجه ابن سعد (٦/١٠٢) .\n٣٠٣٥٩- عن عمر قال: غزونا مع رسول الله - ﷺ - غزوتين فى رمضان يوم بدر ويوم الفتح فأفطرنا فيهما (أحمد، والترمذى وهو حسن) [كنز العمال ٢٤٣٦٨]\nأخرجه أحمد (١/٢٢، رقم ١٤٠)، والترمذى (٣/٩٣، رقم ٧١٤) وقال: حديث عمر لا نعرفه إلا من هذا الوجه.\nوأخرجه أيضًا: البزار (١/٤٢١، رقم ٢٩٦) وقال: وهذا الحديث لا نعلمه يروى عن عمر إلا من هذا الوجه بهذا الإسناد. وابن سعد (٢/٢١) .","vol":"27","page":412},{"text":"٣٠٣٦٠- عن عمرو بن شعيب عن أبيه عن عبد الله بن عمرو بن العاص قال: غضب رجل من بنى مدلج على ابن له فحذفه بسيفه فأصاب رجله فنزف الغلام فمات، فانطلق فى رهط من قومه إلى عمر، فقال: يا عدو نفسه أنت الذى قتلت ابنك لولا أنى سمعت رسول الله - ﷺ - يقول: لا يقاد للإبن من أبيه لقتلتك، هلم ديته فأتاه بعشرين أو ثلاثين ومائة بعير، فخير منها مائة: ثلاثين حقة، وثلاثين جذعة، وأربعين ما بين ثنية إلى بازل عامها كلها خلفة، فدفعها إلى ورثته وفى لفظ: إلى إخوته وترك أباه (البيهقى) [كنز العمال ٣٠٦٧١]\nأخرجه البيهقى (٨/٣٨، رقم ١٥٧٤٢) .","vol":"27","page":413},{"text":"٣٠٣٦١- عن عمر قال: غلا السعر بالمدينة واشتد الجهد فقال رسول الله - ﷺ -: اصبروا وأبشروا فإنى قد باركت على صاعكم ومدكم، فكلوا ولا تتفرقوا، فإن طعام الواحد يكفى الاثنين، وطعام الاثنين يكفى الأربعة، وطعام الأربعة يكفى الخمسة والستة والبركة فى الجماعة، فمن صبر على لأوائها وشدتها كنت له شفيعا أو شهيدا يوم القيامة، ومن خرج عنها رغبة عما فيها أبدل الله من هو خير منه فيها، ومن أرادها بسوء أذابه الله كما يذوب الملح فى الماء (البزار وقال تفرد به عمرو بن دينار البصرى وهو لين) [كنز العمال ٣٨١٢٣]\nأخرجه البزار (١/٢٤٠، رقم ١٢٧) . قال الهيثمى (٣/٣٠٦) روى ابن ماجة طرفا منه رواه البزار ورجاله رجال الصحيح.\n٣٠٣٦٢- عن عمر قال: غلبنى أهل الكوفة أستعمل عليهم المؤمن فيضعف وأستعمل عليهم الفاجر فيفجر (أبو عبيد) [كنز العمال ٣٨٢٧٠]","vol":"27","page":414},{"text":"٣٠٣٦٣- عن ابن شهاب قال: فحص عمر بن الخطاب حتى أتاه الثلج واليقين أن رسول الله - ﷺ - قال: لا يجتمع دينان فى جزيرة العرب، فأجلى عمر يهود خيبر (مالك، والبيهقى) [كنز العمال ٣٨٢٥٢]\nأخرجه مالك (٢/٨٩٢، رقم ١٥٨٤)، والبيهقى (٩/٢٠٨، رقم ١٨٥٣١) .\n٣٠٣٦٤- عن عمر قال: فخذ الرجل من العورة (ابن أبى شيبة) [كنز العمال ٢١٦٦٠]\nأخرجه ابن أبى شيبة (٥/٣٤٠، رقم ٢٦٦٩٣) .\n٣٠٣٦٥- عن عمر قال: الفخذ من العورة (ابن جرير) [كنز العمال ٢١٦٦٨]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٤٠، رقم ٢٦٦٩٣) .\n٣٠٣٦٦- عن مصعب بن سعد قال: فرض عمر بن الخطاب لأمهات المؤمنين عشرة آلاف وزاد عائشة ألفين وقال إنها حبيبة رسول الله - ﷺ - (الخرائطى فى اعتلال القلوب) [كنز العمال ٣٧٧٧٨]\n٣٠٣٦٧- عن سليمان بن يسار قال: فرض عمر بن الخطاب وعثمان بن عفان وزيد بن ثابت للجد الثلث مع الإخوة (البيهقى) [كنز العمال ٣٠٦١٩]\nأخرجه البيهقى (٦/٢٤٩) .","vol":"27","page":415},{"text":"٣٠٣٦٨- عن سعيد بن المسيب قال: فشكا ذلك إلى عثمان فرأى أن الوالد يحوز لولده إذا كانوا صغارا (البيهقى) [كنز العمال ٦٤٢٣٣]\nأخرجه البيهقى (٦/١٧٠، رقم ١١٧٣٤) .\n٣٠٣٦٩- عن عمر قال: الفضة بالفضة وزنا بوزن، والذهب بالذهب وزنا بوزن، وأيما رجل زافت عليه ورقه فلا يخرج يخالف الناس عليها وأنها طيوب ولكن ليقل: من يبيعنى بهذا الزيوف سحق ثوب (عبد الرزاق) [كنز العمال ١٠١٠٠]\nأخرجه عبد الرزاق (٨/٢٢٥، رقم ١٤٩٨٣) .","vol":"27","page":416},{"text":"٣٠٣٧٠- عن عبد الرحمن بن أبى ليلى قال: فقدت امرأة زوجها فمكثت أربع سنين، ثم ذكرت أمرها لعمر بن الخطاب، فأمرها أن تتربص أربع سنين من حين رفعت أمرها إليه، فإن جاء زوجها وإلا تزوجت فتزوجت بعد أن مضت السنوات الأربع، ولم يسمع له بذكر، ثم جاء زوجها بعد ذلك فبينما هو على بابه يستفتح قال قائل: إن امرأتك قد تزوجت بعدك، فسأل عن ذلك فأخبر خبر امرأته فأتى عمر بن الخطاب فقال: أعدنى على من غصبنى على أهلى إذ حال بينى وبينهم، ففزع عمر لذلك، وقال: من هذا قال: أنت يا أمير المؤمنين قال: وكيف قال: ذهبت بى الجن فكنت آتيه فى الأرض فجئت وقد تزوجت امرأتى زعموا أنك أمرتها بذلك، قال عمر: إن شئت رددنا إليك امرأتك وإن شئت زوجناك غيرها، قال: بل زوجنى غيرها فجعل عمر يسأل عن الجن وهو يخبره (عبد الرزاق) [كنز العمال ٢٨٠٢٦]\nأخرجه عبد الرزاق (٧/٨٦، رقم ١٢٣٢١) .","vol":"27","page":417},{"text":"٣٠٣٧١- عن إبراهيم قال قال عمر: فى أم وأخت وجد للأخت النصف وللأم ثلث ما بقى وللجد ما بقى (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٠٦٢٢]\nأخرجه البيهقى (٦/٢٥٢) .\n٣٠٣٧٢- عن ضمرة بن حبيب قال قال عمر بن الخطاب: فى أهل الذمة سموهم ولا تكنوهم وأذلوهم ولا تظلموهم وإذا جمعتكم وإياهم أرض فألجئوهم إلى أضيقها (ابن عساكر) [كنز العمال ١١٤٦٠]\nأخرجه ابن عساكر (٢/١٨٣) .\n٣٠٣٧٣- عن نافع عن ابن عمر عن عمر قال: فى الأربعين من الغنم سائمة شاة إلى مائة وعشرين فإن زادت شاة ففيها شاتان إلى مائتين، فإن زادت شاة ففيها ثلاث إلى ثلاث مائة، فإن كثرت الغنم ففى كل مائة شاة ولا تؤخذ هرمة ولا ذات عور ولا تيس إلا أن يشاء المصدق وفى الإبل فى كل خمس شاة وفى عشر شاتان وفى خمس عشرة ثلاث شياه وفى عشرين أربع شياه وفى خمس وعشرين بنت مخاض فإن لم تكن بنت مخاض فابن لبون ذكر إلى خمس وثلاثين فإن زادت واحدة ففيها حقة طروقة الفحل إلى ستين، فإن","vol":"27","page":418},{"text":"زادت واحدة ففيها جذعة إلى خمس وسبعين فإن زادت واحدة ففيها ابنتا لبون إلى تسعين، فإن زادت واحدة ففيها حقتان طروقتا الفحل إلى مائة وعشرين، فإن زادت واحدة ففى كل أربعين بنت لبون، وفى كل خمسين حقة ويحسب صغارها وكبارها وما كان من خليطين فإنهما يتراجعان بالسوية ولا يفرق بين مجتمع ولا يجمع بين متفرق خشية الصدقة وفى الرقة ربع العشر إذا بلغت رقة أحدهم خمس أواق (عبد الرزاق، وابن جرير، والبيهقى) [كنز العمال ١٦٨٦٣]\n٣٠٣٧٤- عن ابن جريج قال: فى الأمة تأتى قوما فتخبرهم أنها حرة فينكحها أحدهم فتلد له، قال: سمعت سليمان بن موسى يذكر أن عمر بن الخطاب قضى فى مثل ذلك على آبائهم بمثل كل ولد له من الرقيق فى الشبر والذرع، قلت له: فإن كان أولاده حسانا قال: لا يكلف مثلهم فى الحسن، إنما يكلف مثلهم فى الذرع (عبد الرزاق) [كنز العمال ٤٥٨٣١]","vol":"27","page":419},{"text":"٣٠٣٧٥- عن عمر قال: فى الأنف إذا أوعب جدعه الدية كاملة، وما أصيب من الأنف دون ذلك فبحسابه أو عدل ذلك من الذهب أو الورق (عن عمر بن عبد العزيز، البيهقى) [كنز العمال ٤٠٢٩٩]\n٣٠٣٧٦- عن عمر قال: فى الجائفة إذا كانت فى الجوف ثلث العقل: ثلاثة وثلاثون من الإبل، أو عدلها من الذهب أو الورق أو الشاء، وفى جائفة المرأة ثلث ديتها (عبد الرزاق) [كنز العمال ٤٠٣٠١]\nأخرجه عبد الرزاق (٩/٣٥٩، رقم ١٧٥٦٤) .\n٣٠٣٧٧- عن محمد بن سيرين: فى الجدات الأربع أن عمر أطعمهن السدس (البيهقى) [كنز العمال ٣٠٥٠٨]\nأخرجه البيهقى (٦/٢٣٦، رقم ١٢١٣١) .\n٣٠٣٧٨- عن الأحنف بن قيس عن على وعمر: فى الحر يقتل العبد قالا فيه ثمنه ما بلغ (أحمد فى العلل، والدارقطنى، والبيهقى وصححه) [كنز العمال ٤٠١٧٦]\nأخرجه أحمد فى العلل (٢/٢٧٢)، والبيهقى (٨/٣٧) .\n٣٠٣٧٩- عن عمر قال: فى الذراع إذا كسر مائتا درهم (البيهقى) [كنز العمال ٤٠١٨٧]\nأخرجه البيهقى (٨/٩٩) .","vol":"27","page":420},{"text":"٣٠٣٨٠- عن عمر قال: فى الذكر الدية (ابن أبى شيبة) [كنز العمال ٤٠٣٣١]\nأخرجه ابن أبى شيبة (٥/٣٧٦، رقم ٢٧٠٩١) .\n٣٠٣٨١- عن الشعبى: فى الذى اشترى جارية ووطئها، فوجد بها عيبا، قال: قال عمر: إن كانت ثيبا رد معها نصف العشر، وإن كانت بكرا رد العشر (الشافعى وقال لم يثبت، وابن أبى شيبة، والدارقطنى وقال مرسل الشعبى لم يدرك عمر، والبيهقى) [كنز العمال ٩٩٤٧]\nأخرجه ابن أبى شيبة (٤/٣٤٥)، والدارقطنى (٣/٣٠٩)، والبيهقى (٥/٣٢٢) .\n٣٠٣٨٢- عن قتادة: فى الرجل يبيع الحر قال قال عمر بن الخطاب يكون عبدا كما أقر بالعبودية على نفسه وقال على لا يكون عبدا ويقطع البائع (عبد الرزاق)\n٣٠٣٨٣- عن مجاهد قال قال عمر بن الخطاب وعائشة: فى الرجل يحلف بالمشى أو ماله فى المساكين أو فى رتاج الكعبة أنها يمين يكفرها طعام عشرة مساكين (البيهقى) [كنز العمال ٤٦٥٢٦]\nأخرجه البيهقى (١٠/٦٧، رقم ١٩٨٣٢) .","vol":"27","page":421},{"text":"٣٠٣٨٤- عن عمر: فى الرجل يرتهن الرهن فيضيع قال: إذا كان بأكثر مما رهن به فهو أمين فى الفضل، وإذا كان أقل رد عليه تمام حقه (ابن أبى شيبة، والدارقطنى، والبيهقى وقال ليس بمشهور) [كنز العمال ١٥٧٤٧]\nأخرجه ابن أبى شيبة (٤/٥٢٥، رقم ٢٢٨٠٣)، والدارقطنى (٣/٣١)، والبيهقى (٦/٤٣، رقم ١١٠١٠) .\n٣٠٣٨٥- عن مجاهد عن عمر بن الخطاب وحذيفة: فى الرجل يصلى وهو عاقص شعره فذكر حديثا غير أن معناه أنهما كرهاه (ابن أبى شيبة) [كنز العمال ٢٢٤٥٦]\nأخرجه ابن أبى شيبة (٢/١٩٤، رقم ٨٠٤٣) .\n٣٠٣٨٦- عن الزهرى وقتادة: فى الرجل يصيب نفسه قالا عن عمر يد من أيدى المسلمين (عبد الرزاق) [كنز العمال ٤٠٣٥٠]\n٣٠٣٨٧- عن عمر قال: فى السن خمس من الإبل أو عدلها من الذهب أو الورق، فإن اسودت فقد تم عقلها، وإن كسر منها إذا لم تسود فبحساب ذلك وفى سن المرأة مثل ذلك (عبد الرزاق) [كنز العمال ٤٠٢٩٧]\nأخرجه عبد الرزاق (٩/٣٤٨، رقم ١٧٥١٢) .","vol":"27","page":422},{"text":"٣٠٣٨٨- عن عمر قال: فى العين نصف الدية أو عدل ذلك من الذهب أو الورق، وفى عين المرأة نصف ديتها أو عدل ذلك من الذهب أو الورق (عبد الرزاق) [كنز العمال ٤٠٢٩٢]\nأخرجه عبد الرزاق (٩/٣٢٩، رقم ١٧٤١٩) .\n٣٠٣٨٩- عن عمر قال: فى اللسان إذا استؤصل الدية كاملة وما أصيب من اللسان فبلغ أن يمنع الكلام ففيه الدية تامة وفى لسان المرأة الدية كاملة وما أصيب من لسانها فبلغ أن يمنع الكلام ففيه الدية كاملة وما كان دون ذلك فبحسابه (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٣٤]\nأخرجه عبد الرزاق (٩/٣٥٨، رقم ١٧٥٦٠)، وابن أبى شيبة (٥/٣٦٣، رقم ٢٦٩٣٦)، والبيهقى (٨/٨٩، رقم ١٦٠٣٢) .\n٣٠٣٩٠- عن سويد بن غفلة عن عمر بن الخطاب قال: فى اللقطة يعرفها سنة، فإن جاء صاحبها، وإلا تصدق بها، فإن جاء صاحبها بعد ما تصدقت بها خيره، فإن اختار الأجر كان له الأجر، وإن اختار ما له كان له ماله (عبد الرزاق) [كنز العمال ٤٠٥٤١]","vol":"27","page":423},{"text":"٣٠٣٩١- عن ابن عباس عن عمر بن الخطاب: فى المضطر يمر بالتمر قال يأكل ما لم يأخذ خبنة (عبد الرزاق، والبيهقى) [كنز العمال ٢٥٩٩٠]\n٣٠٣٩٢- عن جابر عن عامر الشعبى عن زيد بن ثابت: فى المكاتب يموت وقد بقى عليه من مكاتبته قال: هو عبد ما بقى عليه درهم، وقال عبد الله: إذا أدى الثلث أو النصف فهو غريم، وقال على: يعتق بحساب ما أدى ويرثه ولده بحساب ذلك، قال جابر: بلغنى أن عمر بن الخطاب جمع عليا وعبد الله وزيدا فى المكاتب فقال زيد: نقيس لهم فقال: أرأيتم إن أصاب حدا وكيف يدخل على أمهات المؤمنين فجعل يقيس لهم بنحو هذا ففضله عمر عليهما فى المكاتب (ابن عساكر) [كنز العمال ٢٩٧٧٦]\nأخرجه ابن عساكر (١٩/٣١٧) .","vol":"27","page":424},{"text":"٣٠٣٩٣- عن عمر قال: فى اليد وفى الرجل نصف الدية أو عدل ذلك من الذهب أو الورق، وفى يد المرأة ورجلها فى كل واحدة منهما نصف ديتها أو عدل ذلك من الذهب أو الورق، وفى كل إصبع مما هنالك عشر من الإبل أو عدلها من الذهب أو الورق، وفى كل قصبة قطعت من قصب الأصابع أو شلت ثلث عقل الإصبع، وفى كل إصبع قطعت من أصابع يد المرأة ورجلها خمس من الإبل أو عدلها من الذهب أو الورق، وفى كل قصبة من قصب أصابع المرأة ثلث عقل دية الإصبع أو عدل ذلك من الذهب أو الورق (عبد الرزاق) [كنز العمال ٤٠٣٠٤]\nأخرجه عبد الرزاق (٩/٣٨١، رقم ١٧٦٨٤) .","vol":"27","page":425},{"text":"٣٠٣٩٤- عن طاوس أنه قال: فى امرأة توفيت وتركت زوجها وأمها وإخوتها من أمها وإخوتها من أمها وأبيها: لأمها السدس: ولزوجها الشطر، والثلث بين الإخوة من الأم والأخت من الأب والأم، وإن عمر بن الخطاب كان يقول: ألقوا أباها فى الريح أما الأخت للأب والأم فإنها لا ترث به وإن ورثت مع الإخوة من أجل أنها ابنة أمهم (عبد الرزاق) [كنز العمال ٣٠٥٠٠]\n٣٠٣٩٥- عن عمر قال: فى بيته يؤتى الحكم (عبد الرازق) [كنز العمال ١٤٥١٥]\nأخرجه عبد الرزاق (٨/٤٧١، رقم ١٥٩٤٤) .\n٣٠٣٩٦- عن عمر قال: فى بيض النعام قيمته (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٢٧٧٠]\nأخرجه عبد الرزاق (٤/٤٢١، رقم ٨٢٩٦)، وابن أبى شيبة (٣/٣٨٩، رقم ١٥٢١٢) .\n٣٠٣٩٧- عن إبراهيم: فى بيع حاضر لباد قال قال عمر أخبروهم بالسعر ودلوهم على السوق (عبد الرازق) [كنز العمال ٩٩٨٩]\nأخرجه عبد الرزاق (٨/٢٠٠، رقم ١٤٨٧٣) .","vol":"27","page":426},{"text":"٣٠٣٩٨- عن زياد: فى حديث قدامة بن مظعون حين جلد قال قال علقمة الخصى ورفعوه إلى عمر فقال من يشهد فقال علقمة الخصى أنا أشهد إن أجزت شهادة الخصبى فقال عمر أما أنت فنعم قال فأشهد أنه قد قاء الخمر فقال عمر فإنه لم يقئها حتى شربها (ابن جرير) [كنز العمال ١٣٦٨٢]\n\nأخرجه أيضًا: ابن أبى شيبة (٥/٥٢٥، رقم ٢٨٦٣٥) .\n٣٠٣٩٩- عن ابن جريج عن عطاء: فى رجل طلق امرأته ثلاثا، ثم أصابها وأنكر أن يكون طلقها، فشهد عليه بطلاقها، قال: يفرق بينهما، وليس عليه رجم ولا عقوبة، قال ابن جرير: وبلغنى أن عمر بن الخطاب قضى بمثل ذلك (النسائى) [كنز العمال ١٣٥٨٧]\n٣٠٤٠٠- عن عمر قال: فى شبه العمد ثلاثون حقة، وثلاثون جذعة وأربعون ما بين ثنية إلى بازل عامها كلها خلفة (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٨٣]\nأخرجه عبد الرزاق (٩/٢٨٣، رقم ١٧٢١٧)، وابن أبى شيبة (٥/٣٤٧، رقم ٢٦٧٥٧)، والبيهقى (٨/٦٩، رقم ١٥٩٠٠) .","vol":"27","page":427},{"text":"٣٠٤٠١- عن عمر قال: فى عين الدابة ربع ثمنها (عبد الرزاق، وابن أبى شيبة، والدارقطنى) [كنز العمال ٤٠١٦٢]\nأخرجه عبد الرزاق (١٠/٧٧، رقم ١٨٤١٨)، وابن أبى شيبة (٥/٤٠٢، رقم ٢٧٣٩٣) .\n٣٠٤٠٢- عن عمر: فى قول الله ﴿أولئك الذين امتحن الله قلوبهم للتقوى﴾ قال ذهب بالشهوات من قلوبهم (البيهقى فى شعب الإيمان) [كنز العمال ٤٦١٠]\n٣٠٤٠٣- عن السدى عمن حدثه عن عمر: فى قوله ﴿كنتم خير أمة أخرجت للناس﴾ قال يكون لأولنا ولا يكون لآخرنا (ابن جرير، وابن أبى حاتم) [كنز العمال ٤٢٩٢]\nأخرجه ابن جرير فى التفسير (٤/٤٣) .\n٣٠٤٠٤- عن عمر عن النبى - ﷺ -: فى قوله ﴿إلا الذين تابوا من بعد ذلك وأصلحوا﴾ قال توبتهم إكذابهم أنفسهم فإن كذبوا أنفسهم قبلت شهادتهم (ابن مردويه) [كنز العمال ٤٥٣٦]","vol":"27","page":428},{"text":"٣٠٤٠٥- عن عمر: فى قوله ﴿إن الذين قالوا ربنا الله ثم استقاموا﴾ قالوا استقاموا لله بطاعته ثم لم يروغوا روغان الثعلب (سعيد بن منصور، وابن المبارك، وأحمد فى الزهد، وعبد بن حميد، والحاكم، وابن المنذر، ورستة فى الإيمان، والصابونى فى المئتين) [كنز العمال ٤٥٨٦]\nأخرجه ابن المبارك (١/١١٠، رقم ٣٢٥) .\n٣٠٤٠٦- عن ابن جريج: فى قوله تعالى ﴿إن الله يأمركم أن تؤدوا الأمانات إلى أهلها﴾ قال نزلت فى عثمان بن طلحة قبض منه النبى - ﷺ - مفتاح الكعبة، ودخل به البيت يوم الفتح، فخرج وهو يتلو هذه الآية فدعا عثمان، فدفع إليه المفتاح، قال وقال عمر بن الخطاب لما خرج رسول الله - ﷺ - من الكعبة وهو يتلو هذه الآية، فداه أبى وأمى، ما سمعته يتلوها قبل ذلك (ابن جرير، وابن المنذر) [كنز العمال ٤٣١٦]\nأخرجه ابن جرير التفسير (٥/١٤٥) .","vol":"27","page":429},{"text":"٣٠٤٠٧- عن عمر عن النبى - ﷺ -: فى قوله تعالى ﴿أقم الصلاة لدلوك الشمس﴾ قال لزوال الشمس (ابن مردويه) [كنز العمال ٣١٧٤١]\n٣٠٤٠٨- عن عمر: فى قوله تعالى ﴿الجبت والطاغوت﴾ قال الجبت السحر والطاغوت الشيطان (الفريابى، وسعيد بن منصور، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، ورستة) [كنز العمال ٤٢٢٦]\nأخرجه سعيد بن منصور (٤/١٢٨٣، رقم ٦٤٩)، وابن جرير فى التفسير (٥/١٣) .\n٣٠٤٠٩- عن عمر: فى قوله تعالى ﴿الحج أشهر معلومات﴾ قال شوال وذو القعدة وذو الحجة (سعيد بن منصور، وابن المنذر، والبيهقى) [كنز العمال ١٢٤٤٢]\nأخرجه البيهقى (٤/٣٤٢، رقم ٨٤٩٣) .","vol":"27","page":430},{"text":"٣٠٤١٠- عن عمر بن الخطاب: فى قوله تعالى ﴿ألم تر إلى الذين بدلوا نعمة الله كفرا﴾ قال هما الأفجران من قريش بنو المغيرة وبنو أمية فأما بنو المغيرة فكفيتموهم يوم بدر وأما بنو أمية فمتعوا إلى حين (البخارى فى تاريخه، وابن جرير، وابن المنذر، وابن مردويه) [كنز العمال ٤٤٥٢]\n٣٠٤١١- عن عمر بن الخطاب: فى قوله تعالى ﴿احشروا الذين ظلموا وأزواجهم﴾ قال أمثالهم الذين هم مثلهم يجىء أصحاب الربا مع أصحاب الربا، وأصحاب الزنا مع أصحاب الزنا، وأصحاب الخمر مع أصحاب الخمر، أزواج فى الجنة، وأزواج فى النار (عبد الرزاق، والفريابى، وابن أبى شيبة، وابن منيع، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم، والبيهقى فى البعث) [كنز العمال ٤٥٦٨]\nأخرجه الحاكم (٢/٤٦٧، رقم ٣٦٠٩) .","vol":"27","page":431},{"text":"٣٠٤١٢- عن عمر بن الخطاب: فى قوله تعالى ﴿خافضة رافعة﴾ قال الساعة خفضت أعداء الله إلى النار ورفعت أولياء الله إلى الجنة (ابن جرير وابن أبى حاتم) [كنز العمال ٤٦٤١]\nأخرجه ابن جرير (١٧/١٩٥) .\n٣٠٤١٣- عن السدى: فى قوله تعالى ﴿كنتم خير أمة﴾ قال عمر بن الخطاب لو شاء الله لقال أنتم فكنا كلنا ولكن قال كنتم خاصة أصحاب فى محمد ومن صنع مثل صنيعهم كانوا خير أمة أخرجت للناس (ابن جرير وابن أبى حاتم) [كنز العمال ٤٢٨٩]\nأخرجه ابن جرير فى التفسير (٤/٤٣) .\n٣٠٤١٤- عن عمر: فى قوله تعالى ﴿ولقد آتيناك سبعا من المثانى﴾ قال السبع الطوال (ابن مردويه) [كنز العمال ٤٤٦٢]\n٣٠٤١٥- عن عمر: فى قوله ﴿كتاب الله عليكم﴾ قال الأربع (ابن جرير) [كنز العمال ٤٣١٧]\n٣٠٤١٦- عن عمر بن الخطاب: فى قوله ﴿لتركبن طبقا عن طبق﴾ قال حالا بعد حال (عبد بن حميد) [كنز العمال ٤٦٩٧]","vol":"27","page":432},{"text":"٣٠٤١٧- عن عمر: فى قوله ﴿من استطاع إليه سبيلا﴾ قال الزاد والراحلة (ش وابن جرير) [كنز العمال ١٢٤٠٥]\nأخرجه ابن أبى شيبة (٣/٤٣٣، رقم ١٥٧١٠)، وابن جرير فى التفسير (٤/١٥) .\n٣٠٤١٨- عن عمر: فى قوله ﴿من ذا الذى يقرض الله قرضا حسنا﴾ قال النفقة فى سبيل الله (ابن أبى شيبة، وعبد بن حميد، وابن أبى حاتم) [كنز العمال ٤٢٢٣]\nأخرجه ابن أبى شيبة (٤/٢٢٣، رقم ١٩٤٩٥) .\n٣٠٤١٩- عن عمر: فى قوله ﴿وإدبار السجود﴾ قال ركعتان بعد المغرب وفى قوله ﴿وإدبار النجوم﴾ ركعتان بعد الفجر (ابن أبى شيبة، وابن المنذر، ومحمد بن نصر فى الصلاة) [كنز العمال ٤٦٢٢]\nأخرجه ابن أبى شيبة (٢/٢٥٨، رقم ٨٧٥٤) .\n٣٠٤٢٠- عن عمر: فى قوله ﴿ولم يلبسوا إيمانهم بظلم﴾ قال بشرك (أبو الشيخ) [كنز العمال ٤٣٦٧]\n٣٠٤٢١- عن عمر قال: فى كل أنملة ثلث دية الإصبع (عبد الرزاق) [كنز العمال ٤٠٣٠٥]\nأخرجه عبد الرزاق (٩/٣٨٥، رقم ١٧٧٠٥) .","vol":"27","page":433},{"text":"٣٠٤٢٢- عن أسلم قال سمعت عمر بن الخطاب يقول: فيم الرملان الآن والكشف عن المناكب وقد أطأ الله الإسلام ونفى الكفر وأهله ومع ذلك لا ندع شيئا كنا نفعله على عهد رسول الله - ﷺ - (أحمد، وأبو داود، وابن ماجه، وأبو يعلى، والطحاوى، والحاكم، والضياء، ورواه ابن خزيمة من طريق ابن عمر عن عمر) [كنز العمال ١٢٥٣٠]\nأخرجه أحمد (١/٤٥، رقم ٣١٧)، وأبو داود (٢/١٧٨، رقم ١٨٨٧)، وابن ماجه (٢/٩٨٤، رقم ٢٩٥٢)، وأبو يعلى (١/١٦٨، رقم ١٨٨)، والحاكم (١/٦٢٤، رقم ١٦٦٩)، والضياء (١/١٧١، رقم ٧٨)، وابن خزيمة (٤/٢١١، رقم ٢٧٠٨) .","vol":"27","page":434},{"text":"٣٠٤٢٣- عن عمر أنه قال: فيم ترون أنزلت هذه الآية ﴿أيود أحدكم أن تكون له جنة من نخيل وأعناب﴾ فقالوا: الله أعلم، فغضب عمر فقال: قولوا نعلم أو لا نعلم، فقال ابن عباس: فى نفسى منها شىء يا أمير المؤمنين، فقال عمر: قل يا ابن أخى، ولا تحقر نفسك، فقال ابن عباس: ضرب مثلا لعمل، فقال عمر أى عمل فقال لعمل، فقال عمر: لرجل غنى يعمل بالحسنات ثم بعث الله إليه بشيطان فعمل بالمعاصى حتى أغرق أعماله كلها (ابن المبارك فى الزهد، والبخارى، وعبد بن حميد، وابن جرير، وابن أبى حاتم، والحاكم) [كنز العمال ٤٢٢٧]\nأخرجه ابن المبارك فى الزهد (١/٥٤٦، رقم ١٥٦٨)، والبخارى (٤/١٦٥٠، رقم ٤٢٦٤)، وابن جرير (٣/٧٥)، والحاكم (٢/٣١١، رقم ٣١٢٠) .\n٣٠٤٢٤- عن عمر قال: فيما سقت السماء والأنهار والعيون العشر وما سقى بالرشاء نصف العشر (عبد الرزاق، وأبو عوانة، والدارقطنى) [كنز العمال ١٦٨٥٣]","vol":"27","page":435},{"text":"أخرجه عبد الرزاق (٤/١٣٤، رقم ٧٢٣٥)، والدارقطنى (٢/١٣٠) .\n٣٠٤٢٥- ابن عساكر أنبانا أبو بكر محمد بن الحسين أنبانا أبو بكر محمد بن على بن محمد المقرئ الخياط حدثنا أبو على الحسن بن الحسين بن حمكان الهمدانى حدثنا أبو الحسن بن إسماعيل الطوسى قدم حاجا بهمدان حدثنا أبو راجح بن الحسين بحلب حدثنا يحيى بن معين عن عبد الرزاق عن معمر عن الزهرى عن السائب بن يزيد عن عمر قال سمعت النبى - ﷺ - يقول: الفقر أمانة فمن كتمه كان عبادة ومن باح به فقد قلد إخوانه المسلمين [كنز العمال ١٧٠٩٧]","vol":"27","page":436},{"text":"٣٠٤٢٦- عن ابن عمر قال: قاتل عمر المشركين فى مسجد مكة فلم يزل يقاتلهم منذ غدوة حتى صارت الشمس حيال رأسه فجاء حتى أفرجهم فقال: ما تريدون من هذا الرجل قالوا: لا والله إلا أنه صبأ، قال: فنعم رجل اختار لنفسه دينا فدعوه وما اختار لنفسه، ترون بنى عدى ترضى أن يقتل عمر لا والله لا ترضى بنو عدى قال: وقال عمر يومئذ: يا أعداء الله والله لو قد بلغنا بثلاثمائة لقد أخرجناكم منها قلت لأبى بعد من ذاك الرجل الذى ردهم عنك يومئذ قال: ذاك العاصى بن وائل أبو عمرو بن العاص (الحاكم) [كنز العمال ٣٥٨٠٣]\nأخرجه الحاكم (٣/٩١، رقم ٤٤٩٣) .\n٣٠٤٢٧- عن محمد بن عبد الرحمن بن يزيد قال: قال أبو بكر وعمر لبعض إعراب القرآن أحب إلينا من حفظ بعض حروفه (ابن الأنبارى فى الإيضاح) [كنز العمال ٤١٧٦]\n٣٠٤٢٨- عن عمران بن عبد الله قال: قال أبى بن كعب لعمر بن الخطاب ما لك لا تستعملنى قال أكره أن تدنس دينك (ابن سعد، وابن عساكر) [كنز العمال ١٤٣٠١]","vol":"27","page":437},{"text":"أخرجه ابن سعد (٣/٤٩٩)، وابن عساكر (٧/٣٤٢) .\n٣٠٤٢٩- عن عمرو بن دينار قال: قال الحسين بن على بن أبى طالب لذريح بن سنة أبى قيس: أحل لك أن فرقت بين قيس ولبنى أما إنى سمعت عمر ابن الخطاب يقول: ما أبالى أفرقت بين الرجل وامرأته أم مشيت إليهما بالسيف (أبو الفرج الأصبهانى فى الأغانى، ووكيع فى الغرر) [كنز العمال ٤٤٣٣٠]\n٣٠٤٣٠- عن عثمان بن مقسم قال: قال المغيرة بن شعبة لعمر ألا أدلك على القوى الأمين قال بلى قال عبد الله بن عمر قال ما أردت بقولك هذا الله ولأن يموت فأكفنه بيدى أحب إلى من أن أوليه وأنا أعلم أن فى الناس من هو خير منه (ابن عساكر)\nأخرجه ابن عساكر (٣١/١٧٨) .","vol":"27","page":438},{"text":"٣٠٤٣١- عن عمر قال: قال النبى - ﷺ - لحفصة: لا تخبرى أحدا، وأن أم إبراهيم على حرام، فقالت أتحرم ما أحل الله لك فقال والله لا أقربها، فلم تقرها نفسها حتى أخبرت عائشة فأنزل الله: ﴿قد فرض الله لكم تحلة أيمانكم﴾ [التحريم: ٢] (الشاشى، والضياء) [كنز العمال ٤٦٦٧]\nأخرجه الضياء (١/٣٠٠، رقم ١٨٩) .\n٣٠٤٣٢- عن أسلم قال: قال بلال يا أسلم كيف تجدون عمر فقلت خير الناس إلا أنه إذا غضب أمر عظيم فقال بلال لو كنت عنده إذا غضب قرأت عليه القرآن حتى يذهب غضبه (ابن سعد) [كنز العمال ٣٥٩٦٧]\nأخرجه ابن سعد (٣/٣٠٩) .","vol":"27","page":439},{"text":"٣٠٤٣٣- عن عبد الله العمرى قال: قال رجل لعمر ابن الخطاب: إن فلان رجل صدق، فقال له عمر: هل سافرت معه قال: لا، قال: فهل كان بينك وبينه معاملة قال: لا، قال: فهل ائتمنه على شىء قال: لا قال: فأنت الذى لا علم لك به، أراك رأيته يرفع رأسه ويخفض فى المسجد (الدينورى، ورواه العسكرى فى المواعظ عن أسلم) [كنز العمال ٢٥٥٦٩]\n٣٠٤٣٤- عن محمد بن المنتشر قال: قال رجل لعمر بن الخطاب: إنى لأعرف أشد آية فى كتاب الله، فأهوى عمر فضربه بالدرة فقال مالك نقبت عنها حتى علمتها، فانصرفت حتى كان الغد، فقال له عمر الآية التى ذكرت بالأمس، فقال: ﴿من يعمل سوءا يجز به﴾ فما منا أحد يعمل سوءا إلا جزى به، فقال عمر: لبثنا حين نزلت ما ينفعنا طعام ولا شراب حتى أنزل الله بعد ذلك، ورخص وقال ﴿ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما﴾ (ابن راهويه) [كنز العمال ٤٣١٥]","vol":"27","page":440},{"text":"٣٠٤٣٥- عن جابر قال: قال رجل لعمر بن الخطاب جعلنى الله فداك قال إذن يهينك الله (ابن جرير) [كنز العمال ٣٥٩١٣]\nأخرجه أيضًا: ابن جرير فى التاريخ (٢/٥٦٩) .\n٣٠٤٣٦- عن ميمون قال: قال رجل لعمر بن الخطاب ما رأيت مثلك قال رأيت أبا بكر قال لا قال لو قلت نعم إنى رأيته لأوجعتك ضربا (ابن أبى شيبة) [كنز العمال ٣٥٦١٧]\n٣٠٤٣٧- عن طلحة عن عمر قال: قال رجل من مزينة أو جهينة يا رسول الله فيم نعمل أفى شىء قد خلا ومضى أو شىء يستأنف الآن قال فى شىء قد خلا ومضى فقال الرجل أو بعض القوم ففيم العمل قال إن أهل الجنة ميسرون لعمل أهل الجنة وإن أهل النار ميسرون لعمل أهل النار (أحمد، وأبو داود، والشاشى، والضياء) [كنز العمال ١٥٤٤]\nأخرجه أحمد (١/٢٧، رقم ١٨٤)، وأبو داود (٤/٢٢٤، رقم ٤٦٩٦)، والضياء (١/٣٢٨، رقم ٢٢٢) .","vol":"27","page":441},{"text":"٣٠٤٣٨- عن أبى نضرة قال: قال: رجل منا يقال له جبر أو جبير قال: طلبت حاجة إلى عمر فى خلافته فانتهيت إلى المدينة ليلا فقدمت عليه وقد أعطيت فطنة ولسانا أو قال: منطقا فأخذت فى الدنيا فصغرتها فتركتها لا تسوى شيئا وإلى جنبه رجل أبيض فقال لما فرغت: كل قولك كان مقاربا إلا وقوعك فى الدنيا، وهل تدرى ما الدنيا إن الدنيا فيها بلاغنا أو قال زادنا إلى الآخرة وفيها أعمالك التى تجزى بها فى الآخرة، قال: فأخذ فى الدنيا رجل هو أعلم بها منى فقلت: يا أمير المؤمنين من هذا الرجل الذى إلى جنبك قال: سيد المسلمين أبى بن كعب (البخارى فى الأدب) [كنز العمال ٣٦٧٦٥]\nأخرجه البخارى فى الأدب المفرد (١/١٦٨، رقم ٤٧٦) .\n٣٠٤٣٩- عن أبى مجلز قال: قال رجل يا آل بنى تميم فحرمه عمر بن الخطاب عطاءه سنة ثم أعطاه إياه من العام المقبل (ابن أبى شيبة) [كنز العمال ١٤٣٦٤]\nأخرجه ابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٤٩) .","vol":"27","page":442},{"text":"٣٠٤٤٠- عن معمر عن هشام بن عروة عن أبيه قال: قال رسول الله - ﷺ - أو قال أبو بكر أو قال عمر لرجل عاب ابنه شيئا صنعه إنما ابنك سهم من كنانتك [كنز العمال ٤٥٩٥١]\n٣٠٤٤١- عن عبد الرحمن بن أبى بكر الصديق قال: قال رسول الله - ﷺ - حدثنى عمر أنه ما سابق أبا بكر إلى خير قط إلا سبقه به (الديلمى، وابن عساكر) [كنز العمال ٣٥٦٢١]\n٣٠٤٤٢- عن عمر قال: قال رسول الله - ﷺ - أكثروا ذكر هاذم اللذات قلنا يا رسول الله وما هاذم اللذات قال الموت (أبو الحسن بن صخر فى عوالى مالك، وأبو نعيم فى الحلية) [كنز العمال ٤٢٧٨٩]\nأخرجه أبو نعيم فى الحلية (٦/٣٥٥) .","vol":"27","page":443},{"text":"٣٠٤٤٣- عن عمر قال: قال رسول الله - ﷺ - لعبد الله بن رواحة لو حركت بنا الركاب قال قد تركت قولى فقال اسمع وأطع قال فأنزلن سكينة علينا وثبت الأقدام إن لاقينا فقال رسول الله - ﷺ - اللهم ارحمه فقلت وجبت (النسائى، والدارقطنى فى الأفراد، والضياء) [كنز العمال ٣٧١٧٠]\n\nأخرجه النسائى فى الكبرى (٥/٦٩، رقم ٨٢٥٠)، والضياء (١/٣٨١، رقم ٢٦٤) .\n٣٠٤٤٤- عن عمر قال: قال رسول الله - ﷺ - فى ليلة القدر التمسوها فى العشر الأواخر (ابن أبى عاصم فى الاعتكاف) [كنز العمال ٢٤٤٨٧]","vol":"27","page":444},{"text":"٣٠٤٤٥- عن الشفاء بنت عبد الله عن عمر بن الخطاب قال: قال رسول الله - ﷺ - لرسولى كسرى لما بعثهما إلى رسول الله - ﷺ - إن ربى قد قتل ربكما الليلة فى خمس ساعات مضين منها قتله ابنه شيرويه سلطه الله عليه فقولا لصاحبكما إن تسلم أعطك ما تحت يديك فى بلادك وإن لا تفعل يغن الله عنك ارجعا إليه فأخبراه (الديلمى) [كنز العمال ٣٥٣٤٥]\nأخرجه الديلمى (١/٢٤٢، رقم ٩٣٣) .\n٣٠٤٤٦- عن أسلم قال: قال عبد الله بن عمر بعد أن طعن عمر: يا أمير المؤمنين ما عليك لو اجتهدت نفسك ثم أمرت عليهم رجلا فقال عمر: أقعدونى، ثم قال: من أمرتم بأفواهكم فقلت: فلانا قال: إن تؤمروه فإنه ذو شيعتكم، ثم أقبل على عبد الله فقال: ثكلتك أمك أرأيت الوليد ينشأ مع الوليد وليدا أو ينشأ معه كهلا أتراه يعرف من خلقه. قال: نعم يا أمير المؤمنين قال: فما أنا قائل لله إذا سألنى عمن أمرت عليهم فقلت: فلانا وأنا أعلم منه ما أعلم، فلا والذى","vol":"27","page":445},{"text":"نفسى بيده لأردنها إلى الذى رفعها إلى أول مرة لوددت أن عليها من هو خير منى لا ينقصنى مما أعطانى الله شيئا (ابن عساكر) [كنز العمال ١٤٢٦٥]\nأخرجه ابن عساكر (٤٤/٤٣٦) .\n٣٠٤٤٧- عن عبيد بن عمير قال قال على بن أبى طالب لعمر بن الخطاب: انهيت عن المتعة قال: لا ولكنى أردت زيارة البيت، فقال على: من أفرد الحج فحسن، ومن تمتع فقد أخذ بكتاب الله وسنة نبيه - ﷺ - (البيهقى) [كنز العمال ١٢٤٨٠]\nأخرجه البيهقى (٥/٢١، رقم ٨٦٥٩) .\n٣٠٤٤٨- عن ناجية بن كعب قال: قال عمار ما تذكر إذ أنا وأنت فى الإبل فأصابتنى جنابة ففعلت كما تمعك الدابة فأتيت رسول الله - ﷺ - فقال: يكفيك من ذلك التيمم (سعيد بن منصور) [كنز العمال ٢٧٥٥٠]\nأخرجه أيضًا: الحميدى (١/٧٩، رقم ١٤٤)، وأبو يعلى (٣/١٨٠، رقم ١٦٠٥) .","vol":"27","page":446},{"text":"٣٠٤٤٩- عن السدى قال: قال عمر ﴿وأن لو استقاموا على الطريقة لأسقيناهم ماء غدقا لنفتنهم فيه﴾ قال حيثما كان الماء كان المال وحيثما كان المال كانت الفتنة (عبد بن حميد، وابن جرير) [كنز العمال ٤٦٨١]\n٣٠٤٥٠- عن الحسن البصرى قال: قال عمر إذا أغلق بابا وأرخى سترا وجب عليه الصداق وعليها العدة ولها الميراث [كنز العمال ٤٥٦٣٨]\n٣٠٤٥١- عن زيد قال: قال عمر: إذا كنتم فى سفر ثلاثة فأمروا عليكم أحدكم وإذا مررتم بإبل أو راعى غنم فنادوا ثلاثا فإن أجابكم أحد فاستسقوه وإلا فانزلوا فحلوا واحلبوا واشربوا ثم صروا (ابن أبى شيبة، والبيهقى وصححه) [كنز العمال ١٧٥٩٨]\nأخرجه البيهقى (٩/٣٥٩، رقم ١٩٤٣٤) .\n٣٠٤٥٢- عن طارق بن شهاب قال: قال عمر إنما الغنيمة لمن شهد الوقعة (الشافعى، وعبد الرزاق، وابن أبى شيبة، والطحاوى، والبيهقى وصححه) [كنز العمال ١١٥٤١]","vol":"27","page":447},{"text":"أخرجه الشافعى فى الأم (٧/٣٤٤)، وعبد الرزاق (٥/٣٠٢، رقم ٩٦٨٩)، وابن أبى شيبة (٦/٤٩٣، رقم ٣٣٢٢٥)، والطحاوى (٣/٢٤٥)، والبيهقى (٦/٣٣٥، رقم ١٢٧٠٥) .\n٣٠٤٥٣- عن ابن عباس قال: قال عمر إنه سيكون يكذبون بالدجال، ويكذبون بطلوع الشمس من مغربها، ويكذبون بعذاب القبر، ويكذبون بالشفاعة، ويكذبون بالحوض، ويكذبون بقوم يخرجون من النار بعد ما امتحشوا (عبد الرزاق، سعيد بن منصور، والحارث، والبيهقى فى البعث) [كنز العمال ١٦٧٤]\nأخرجه عبد الرزاق (٣/٥٨٨، رقم ٦٧٥١)، والحارث كما فى بغية الباحث (٢/٧٥٥، رقم ٧٥١) .\n٣٠٤٥٤- عن مجاهد قال: قال عمر إنى رجل معجار البطن أو مسعار البطن، فأشرب هذا السويق، فلا يلاومنى وأشرب هذا اللبن فلا يلاومنى وأشرب هذا النبيذ الشديد فيسهل بطنى (ابن أبى شيبة) [كنز العمال ١٣٧٧٣]\nأخرجه ابن أبى شيبة (٥/٨٠، رقم ٢٣٨٧٩) .","vol":"27","page":448},{"text":"٣٠٤٥٥- عن إبراهيم: قال عمر أهل الشرك لا نرثهم ولا يرثونا (الدارمى) [كنز العمال ٣٠٦٦٤]\nأخرجه الدارمى (٢/٤٦٥، رقم ٢٩٩٠) .\n٣٠٤٥٦- عن جابر بن زيد أبى الشعثاء قال: قال عمر الحوت ذكى كله والجراد ذكى كله (الدارقطنى) [كنز العمال ٤١٧٣٧]\nأخرجه الدارقطنى (٤/٢٧٠) .\n٣٠٤٥٧- عن شريح قال: قال عمر الدرهم بالدرهم فضل ما بينهما ربا (عبد الرزاق، ومسدد، والطحاوى وهو صحيح) [كنز العمال ١٠٠٨٣]\nأخرجه عبد الرزاق (٨/١٢٥، رقم ١٤٥٧٢)، والطحاوى (٤/٧٠) .","vol":"27","page":449},{"text":"٣٠٤٥٨- عن سمرة بن جندب قال: قال عمر: الرجال ثلاثة والنساء ثلاثة، فأما النساء فامرأة عفيفة مسلمة لينة ودودة ولود تعين أهلها على الدهر ولا تعين الدهر على أهلها وقليلا ما تجدها، وامرأة دعاء لا تزيد على أن تلد الأولاد، والثالثة غل (غل قمل: كانوا يأخذون الأسير فيشدونه بالقد وعليه الشعر، فإذا يبس قمل فى عنقه، فتجتمع عليه محنتان: الغل والقمل. ضربه مثلا للمرأة السيئة الخلق الكثيرة المهر، لا يجد بعلها منها مخلصا. أهـ ٣/٣٨١ النهاية. ب) قمل يجعلها الله فى عنق من يشاء، فإذا شاء أن ينزعه نزعه والرجال ثلاثة: رجل عفيف هين لين ذو رأى ومشورة، فإذا نزل به أمر ائتمر رأيه، وصدر الأمور مصادرها، ورجل لا رأى له، إذا أنزل به أمر أتى ذا الرأى والمشورة فنزل عند رأيه، ورجل حائر باتر، لا يتم رشدا ولا يطيع مرشدا (ابن أبى شيبة، وابن أبى الدنيا فى كتاب الأشراف، والخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان، وابن","vol":"27","page":450},{"text":"عساكر) [كنز العمال ٤٤٣٧٣]\nأخرجه ابن أبى شيبة (٣/٥٥٩، رقم ١٧١٤٧)، وابن أبى الدنيا فى الأشراف (١/٢٢٧، رقم ٢٦٧)، والبيهقى فى شعب الإيمان (٦/٧٥، رقم ٧٥٣٧)، وابن عساكر (٤٤/٣٦٢) .\n٣٠٤٥٩- عن ابن عباس قال: قال عمر: الرجم حد من حدود الله فلا تخدعوا عنه وآية ذلك أن رسول الله - ﷺ - رجم وأبو بكر ورجمت أنا بعد، وسيجىء قوم يكذبون بالقدر، ويكذبون بالحوض، ويكذبون بالشفاعة، ويكذبون بقوم يخرجون من النار (ابن أبى عاصم) [كنز العمال ١٣٥١٧]\nأخرجه ابن أبى عاصم (١/١٥٢، رقم ٣٤٢) .\n٣٠٤٦٠- عن الشعبى قال قال عمر، العمد والعبد والصلح والاعتراف لا يعقله العاقلة (عبد الرزاق، والبيهقى وقال منقطع) [كنز العمال ٤٠٢٨٠]\nأخرجه البيهقى (٨/١٠٤، رقم ١٦١٣٧)، وقال البيهقى: وهو عن عمر منقطع والمحفوظ عن عامر الشعبى من قوله.","vol":"27","page":451},{"text":"٣٠٤٦١- عن ابن عمر قال: قال عمر: لولا أنى سمعت رسول الله - ﷺ - يقول: إنى أزيد أن أزيد فى قبلتنا ما زدت (أبو يعلى، وسمويه، وابن جرير فى تهذيب الآثار) [كنز العمال ٢٣٠٨٠]\nقال الهيثمى (٢/١١): رواه أحمد وأبو يعلى إلا أنه قال إنا نريد أن نزيد فى قبلتنا والبزار إلا أنه قال إنى أريد أن أزيد فى قبلتكم وفيه عبد الله العمرى وثقة أحمد وغيره واختلف فى الاحتجاج به وإسناد أحمد منقطع بين نافع وعمر.\n٣٠٤٦٢- عن طاووس قال: قال عمر بن الخطاب اقضوا ونسأل (عبد الرزاق) [كنز العمال ١٤٢٩]\nأخرجه عبد الرزاق (٨/٣٠٢، رقم ١٥٢٩٦) .\n٣٠٤٦٣- عن نافع قال: قال عمر بن الخطاب حين أتاه فتح القادسية: أعوذ بالله أن يعقبنى الله بين أظهركم حتى يدركنى أولادكم من هؤلاء، قالوا: ولم يا أمير المؤمنين قال: ما ظنكم بمكر العربى ودهاء العجمى إذا اجتمعا فى رجل (الدينورى) [كنز العمال ١٤٢١٢]","vol":"27","page":452},{"text":"٣٠٤٦٤- عن عثمان بن عفان قال: قال عمر بن الخطاب حين حضر ويلى وويل أمى إن لم يغفر لى فقضى ما بينهما كلام (ابن المبارك، وابن سعد، وابن عساكر) [كنز العمال ٣٦٠٨٢]\nأخرجه ابن المبارك (١/٧٩، رقم ٢٣٦)، وابن سعد (٣/٣٦٠)، وابن عساكر (٤٤/٤٤٣) .\n٣٠٤٦٥- عن أبى إسحاق قال: قال عمر بن الخطاب: لا ينخل لنا دقيق بعد ما رأيت رسول الله - ﷺ - يأكل (ابن سعد، أحمد فى الزهد) [كنز العمال ٣٥٧٥٤]\nأخرجه ابن سعد (١/٣٩٣) .\n٣٠٤٦٦- عن أبى مسلم البصرى قال: قال عمر بن الخطاب تعلموا العربية فإنها تثبت العقل وتزيد فى المروءة (البيهقى فى شعب الإيمان، والخطيب فى الجامع، ورواه ابن الأنبارى فى الإيضاح من طريق مجاهد عن جده) [كنز العمال ٩٠٣٧]\nأخرجه البيهقى فى شعب الإيمان (٢/٢٥٧، رقم ١٦٧٦)، والخطيب فى الجامع (٢/٢٥، رقم ١٠٦٧) .","vol":"27","page":453},{"text":"٣٠٤٦٧- عن أبى هريرة قال: قال عمر بن الخطاب: لقد أعطى على بن أبى طالب ثلاث خصال لأن تكون فى خصلة منها أحب إلى من أن أعطى حمر النعم، قيل: وما هى يا أمير المؤمنين قال: تزوج فاطمة بنت رسول الله - ﷺ -، وسكناه المسجد مع رسول الله - ﷺ - يحل له ما فيه يحل له، والراية يوم خيبر (الحاكم) [كنز العمال ٣٦٣٧٦]\nأخرجه الحاكم (٣/١٣٥، رقم ٤٦٣٢) .\n٣٠٤٦٨- عن أسلم قال: قال عمر ابن الخطاب يا أسلم لا يكن حبك كلفا ولا بغضك تلفا، قلت: وكيف قال: إذا احببت فلا تكلف كما يكلف الصبى بالشىء يحبه وإذا أبغضته فلا تبغض بغضا تحب أن يتلف صاحبك ويهلك (عبد الرزاق، والخرائطى فى اعتدال القلوب) [كنز العمال ٢٥٥٦٢]\nأخرجه البيهقى فى شعب الإيمان (٥/٢٦١، رقم ٦٥٩٨) .\n٣٠٤٦٩- عن أنس قال: قال عمر بن الخطاب إن شقاشق الكلام من شقاشق الشيطان (أبو عبيد فى الغريب، وابن أبى الدنيا وابن عبد البر فى العلم) [كنز العمال ٨٨٩٨]","vol":"27","page":454},{"text":"٣٠٤٧٠- عن الحسن بن أبى الحسن أنه سمع شريحا يقول: قال عمر بن الخطاب قال رسول الله - ﷺ -: ستغربلون حتى تكونوا فى حثالة من الناس قد مرجت عهودهم وخربت أماناتهم، فقال قائل: كيف بنا يا رسول الله فقال: تعملون بما تعرفون وتتركون ما تنكرون وتقولون: أحد أحد انصرنا على من ظلمنا واكفنا من بغانا (الدارقطنى فى الأفراد، والطبرانى فى الأوسط، وأبو نعيم فى الحلية) [كنز العمال ٣١٤٧٥]\nأخرجه الطبرانى فى الأوسط (٦/٢٢٥، رقم ٦٢٥٢)، وأبو نعيم فى الحلية (٤/١٣٨) . قال الهيثمى (٧/٢٨٣) رواه الطبرانى فى الأوسط وفيه من لم أعرفهم.\n٣٠٤٧١- عن سعيد بن المسيب قال: قال عمر بن الخطاب دية أهل الكتاب اليهودى والنصرانى أربعة آلاف درهم ودية المجوسى ثمانمائة درهم (الشافعى، وعبد الرزاق، وابن أبى شيبة، وابن جرير، والبيهقى) [كنز العمال ٤٠٢٨٢]","vol":"27","page":455},{"text":"أخرجه الشافعى (١/٣٥٤)، وعبد الرزاق (١٠/٩٣، رقم ١٨٤٧٩)، وابن أبى شيبة (٥/٤٠٧، رقم ٢٧٤٥٤)، وابن جرير فى التفسير (٥/٢١٤)، والبيهقى (٨/١٠٠، رقم ١٦١١٦) .\n٣٠٤٧٢- عن سعيد بن جبير قال: قال عمر بن الخطاب من قرأ البقرة وآل عمران والنساء كتب عند الله من الحكماء (الضياء، والبيهقى فى شعب الإيمان) [كنز العمال ٤٠٩٤]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٦٨، رقم ٢٤٢٤) .\n٣٠٤٧٣- عن شهر بن حوشب قال: قال عمر بن الخطاب: لو استخلفت سالما مولى أبى حذيفة فسألنى عنه ربى: ما حملك على ذلك لقلت: يا رب سمعت نبيك وهو يقول: إنه يحب الله حقا من قلبه، ولو استخلفت معاذ بن جبل فسألنى عنه ربى: ما حملك على ذلك لقلت: يا رب سمعت نبيك محمدا - ﷺ - يقول: إن العلماء إذا حضروا ربهم كان معاذ بن جبل بين أيديهم رتوة بحجر (أبو نعيم فى الحلية) [كنز العمال ٣٦٠٣٣]\nأخرجه أبو نعيم فى الحلية (١/١٧٧) .","vol":"27","page":456},{"text":"٣٠٤٧٤- عن عطاء بن عجلان قال: قال عمر بن الخطاب أوشك أن يقبض هذا العلم قبضا سريعا، فمن كان منكم عنده شىء فلينشره غير الغالى فيه ولا الجافى عنه (أبو عبيد، وابن مندة فى مسند إبراهيم بن أدهم) [كنز العمال ٢٩٥٠٤]\n٣٠٤٧٥- عن عكرمة قال: قال عمر بن الخطاب ليس الوصل أن تصل من وصلك ذلك القصاص ولكن الوصل أن تصل من قطعك (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٨٩]\nأخرجه البيهقى فى شعب الإيمان (٦/٢٢٢، رقم ٧٩٥٨) .\n٣٠٤٧٦- عن قتادة قال: قال عمر بن الخطاب لو يعلم المار بين يدى المصلى ما عليه كان يقوم حولا خيرا له من ذلك إذا لم يكن بين يدى المصلى سترة (عبد الرزاق) [كنز العمال ٢٢٥٦٢]\nأخرجه عبد الرزاق (٢/٢٠، رقم ٢٣٢٤) .\n٣٠٤٧٧- عن قتادة قال: قال عمر بن الخطاب ليس لفاجر حرمة (ابن أبى الدنيا) [كنز العمال ٨٩٧٩]","vol":"27","page":457},{"text":"٣٠٤٧٨- عن مالك بن أوس بن الحدثان قال: قال عمر بن الخطاب أشبه صلاة النهار بصلاة الليل صلاة الهجير (عبد الرزاق) [كنز العمال ٢١٧٣٩]\nأخرجه عبد الرزاق (٢/١٠٦، رقم ٢٦٨٤) .\n٣٠٤٧٩- عن معاوية بن قرة قال: قال عمر بن الخطاب: من صلى صلاة مكتوبة فى مسجد مصر من الأمصار كانت له حجة متقبلة، وإن صلى تطوعا كانت له كعمرة مبرورة (ابن زنجويه، وابن عساكر) [كنز العمال ٢٣٠٧٣]\nأخرجه ابن عساكر (٢/٢٤٤) .\n٣٠٤٨٠- عن هزيل بن شرحبيل قال: قال عمر بن الخطاب لو وزن إيمان أبى بكر بإيمان أهل الأرض لرجح بهم (معاذ فى زيادات\nمسند مسدد، والحكيم، وخيثمة فى فضائل الصحابة، ورستة فى الإيمان، والبيهقى فى شعب الإيمان) [كنز العمال ٣٥٦١٤]\nأخرجه البيهقى فى شعب الإيمان (١/٦٩، رقم ٣٦) .","vol":"27","page":458},{"text":"٣٠٤٨١- عن يحيى بن أبى راشد البصرى قال: قال عمر بن الخطاب لابنه: يا بنى إذا حضرتنى الوفاة فاحرفنى واجعل ركبتيك فى صلبى وضع يدك اليمنى على جنبى - أو جبينى - ويدك اليسرى على ذقنى فإذا قبضت فأغمضنى، واقصدوا فى كفنى، فإنه إن كان لى عند الله خير أوسع لى فيها مد بصرى، وإن كنت على غير ذلك ضيقها على حتى تختلف أضلاعى، ولا تخرج معى امرأة، ولا تزكونى بما ليس فى، فإن الله هو أعلم بى، فإذا خرجتم بى فأسرعوا فى المشى، فإنه إن كان لى عند الله خير قدمتمونى إلى ما هو خير لى، وإن كنت على غير ذلك كنتم قد ألقيتم عن رقابكم شرا تحملونه (ابن سعد، وابن أبى الدنيا فى القبور) [كنز العمال ٣٦٠٣٥]\nأخرجه ابن سعد (٣/٣٥٨) .\n٣٠٤٨٢- عن سعيد بن جبير قال: قال عمر بن الخطاب فى الركعتين قبل الفجر لهما أحب إلى من حمر النعم (ابن أبى شيبة) [كنز العمال ٢٢٠٢٥]\nأخرجه ابن أبى شيبة (٢/٤٩، رقم ٦٣٢٦) .","vol":"27","page":459},{"text":"٣٠٤٨٣- عن الزهرى قال: قال عمر بن الخطاب فى العام الذى طعن فيه: أيها الناس إنى أكلمكم بالكلام فمن حفظه فليحدث به حيث انتهت به راحلته، ومن لم يحفظه فأخرج بالله على امرئ أن يقول على ما لم أقل (ابن سعد) [كنز العمال ٣٦٠٤٠]\nأخرجه ابن سعد (٣/٢٨٦) .\n٣٠٤٨٤- عن عروة قال: قال عمر بن الخطاب فى خطبته: تعلمون أن الطمع فقر، وأن اليأس غنى، وأنه من أيس مما عند الناس استغنى عنهم (ابن المبارك) [كنز العمال ٤٤٣٨٢]\nأخرجه ابن المبارك (١/٢٢٣، رقم ٦٣١) .\n٣٠٤٨٥- عن المدائنى قال: قال عمر بن الخطاب لأبى ذر: من أنعم الناس بالا قال: لدن فى التراب، قد أمن من العقاب ينتظر الثواب قال: صدقت يا أبا ذر (الدينورى) [كنز العمال ٣٦٨٩٢]\n٣٠٤٨٦- عن سعيد بن عبد العزيز قال: قال عمر بن الخطاب لأبى سفيان بن حرب لا أحبك أبدا رب ليلة غممت فيها رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣٦٠١٩]\nأخرجه ابن عساكر (٢٣/٤٧١) .","vol":"27","page":460},{"text":"٣٠٤٨٧- عن أبى جعفر قال: قال عمر بن الخطاب لأصحاب الشورى تشاوروا فى أمركم فإن كان اثنان واثنان فارجعوا فى الشورى وإن كان أربعة واثنان فخذوا نصف الأكثر (ابن سعد) [كنز العمال ١٤٢٥٠]\nأخرجه ابن سعد (٣/٦١) .\n٣٠٤٨٨- عن سعيد بن عبد العزيز قال: قال عمر بن الخطاب لجبلة بن الأيهم: يا جبلة، فأجابه فقال: اختر منى إحدى ثلاث: إما أن تسلم فيكون لك ما للمسلمين، وعليك ما عليهم، وإما تؤدى الخراج، وإما أن تلحق بالروم، قال: فلحق بالروم (أبو عبيد، وابن زنجويه فى كتاب الأموال) [كنز العمال ١١٤٩٤]\n٣٠٤٨٩- عن المسور بن مخرمة قال: قال عمر بن الخطاب لعبد الرحمن بن عوف: ألم يكن فيما تقرأ قاتلوا فى الله آخر مرة كما قاتلتم أول مرة قال: متى ذاك قال: إذا كانت بنو أمية الأمراء وبنو مخزوم الوزراء (الخطيب) [كنز العمال ٣١٤٩٢]\nأخرجه الخطيب (١٤/٤٠٧) .","vol":"27","page":461},{"text":"٣٠٤٩٠- عن سعد بن إبراهيم عن أبيه قال: قال عمر بن الخطاب لعبد الله بن مسعود ولأبى الدرداء ولأبى ذر: ما الحديث عن رسول الله - ﷺ - ولم يدعهم يخرجون من المدينة حتى مات (ابن سعد) [كنز العمال ٣٦٧٤٥]\n٣٠٤٩١- عن عبد الرحمن بن يزيد قال: قال عمر بن الخطاب لعبد الله بن مسعود: هو أحق الناس بذلك، كان صاحب السواك والوساد والنعلين ولم يكن له ضرع ولا زرع وكان يشهد إذا غبنا، ويدخل إذا حجبنا (ابن عساكر) [كنز العمال ٣٧٢٠٤]\nأخرجه ابن عساكر (٣٣/٨٥) .","vol":"27","page":462},{"text":"٣٠٤٩٢- عن يحبى بن سعيد عن أبيه قال: قال عمر بن الخطاب لعبد الله بن الأرقم اقسم بيت مال المسلمين فى كل شهر مرة ثم قال اقسم بيت مال المسلمين فى كل جمعة مرة ثم قال اقسم بيت مال المسلمين فى كل يوم مرة فقال رجل من القوم يا أمير المؤمنين لو أبقيت فى بيت مال المسلمين بقية تعدها لنائبة أو صوت يعنى خارجة فقال عمر للرجل الذى كلمه جرى الشيطان على لسانك لقننى الله حجتها ووقانى شرها أعد لها ما أعد لها رسول الله - ﷺ - طاعة الله ورسوله - ﷺ - (البيهقى) [كنز العمال ١١٦٥٢]\nأخرجه البيهقى (٦/٣٥٧) .\n٣٠٤٩٣- عن زيد بن أسلم قال: قال عمر بن الخطاب لعمرو بن العاص: لقد عجبت لك فى ذهنك وعقلك كيف لم تكن من المهاجرين الأولين فقال له عمرو: وما أعجبك يا عمرو من رجل قلبه بيد غيره لا يستفز التخلص منه إلا إذا أراد الله الذى هو بيده فقال عمر: صدقت (ابن عساكر) [كنز العمال ٣٧٤٣٧]\nأخرجه ابن عساكر (٤٦/١٢٨) .","vol":"27","page":463},{"text":"٣٠٤٩٤- عن الزهرى قال: قال عمر بن الخطاب لقيس بن مكشوح المرادى: أنبئت أنك تشرب الخمر فقال: قد والله أراك يا أمير المؤمنين أسأت، أما والله ما مشيت خلف ملك قط إلا حدثت نفسى بقتله، قال: فهل حدثت نفسك بقتلى فقال لو هممت لفعلت، فقال عمر: لو قلت نعم لضربت عنقك، أخرج والله لا تبيت الليلة معى، فقال له عبد الرحمن بن عوف يا أمير المؤمنين لو قال نعم لضربت عنقه قال: لا ولكنى استرهبته بذلك (ابن جرير) [كنز العمال ٨٤٨١]","vol":"27","page":464},{"text":"٣٠٤٩٥- عن سلمان قال: قال عمر بن الخطاب لكعب الأحبار: أخبرنا عن فضائل رسول الله - ﷺ - قبل مولده، قال: نعم يا أمير المؤمنين قرأت فيما قرأت أن إبراهيم الخليل وجد حجرا مكتوبا عليه أربعة أسطر: الأول أنا الله لا إله إلا أنا فاعبدنى، والثانى أنا الله لا إله إلا أنا، محمد رسولى، طوبى لمن آمن به واتبعه والثالث إنى أنا الله لا إله إلا أنا، من اعتصم بى نجا، والرابع إنى أنا الله لا إله إلا أنا، الحرم لى والكعبة بيتى، من دخل بيتى أمن عذابى (ابن عساكر) [كنز العمال ٣٥٣٦٩]\nأخرجه ابن عساكر (٣٤/١٠٢) .\n٣٠٤٩٦- عن الأحنف قال: قال عمر بن الخطاب للوالى إذا طلب العافية ممن هو دونه أعطاه الله العافية ممن هو فوقه (ابن عساكر) [كنز العمال ١٤٣٤٠]","vol":"27","page":465},{"text":"٣٠٤٩٧- عن ابن أبى عوف وعبد العزيز بن يعقوب الماجشون قالا: قال عمر بن الخطاب لمتمم بن نويرة: يرحم الله زيد بن الخطاب لو كنت أقدر أن أقول الشعر لبكيته كما بكيت أخاك فقال متمم: يا أمير المؤمنين لو قتل أخى يوم اليمامة كما قتل أخوك ما بكيته أبدا فأبصر عمر وتعزى عن أخيه وقد كان حزن عليه حزنا شديدا وكان عمر يقول: إن الصبا لتهب فتأتى بريح زيد بن الخطاب قيل لابن أبى عوف: ما كان عمر يقول الشعر فقال: لا ولا بيتا واحدا (ابن سعد) [كنز العمال ١١٧٣٥]\nأخرجه ابن سعد (٣/٣٧٨) .\n٣٠٤٩٨- عن الشعبى قال: قال عمر تركنا تسعة أعشار الحلال مخافة الربا (عبد الرازق) [كنز العمال ١٠٠٨٧]\nأخرجه عبد الرزاق (٨/١٥٢، رقم ١٤٦٨٣) .\n٣٠٤٩٩- عن مورق العجلى قال: قال عمر تعلموا السنن والفرائض واللحن كما تعلمون القرآن (أبو عبيد فى فضائله، وسعيد بن منصور، وابن أبى شيبة، والدارمى، وابن عبد البر، والبيهقى) [كنز العمال ٢٩٣٤٧]","vol":"27","page":466},{"text":"أخرجه الدارمى (٢/٤٤١، رقم ٢٨٥٠) .\n٣٠٥٠٠- عن أبى العالية قال: قال عمر تعلموا القرآن خمس آيات خمس آيات فإن جبريل نزل بالقرآن على النبى - ﷺ - خمس آيات خمس آيات (الذهبى فى فضائل العلم، والبيهقىفى شعب الإيمان، والخطيب) [كنز العمال ٢٩٣٤٣]\nأخرجه البيهقى فى شعب الإيمان (٢/٣٣١، رقم ١٩٥٩)، والخطيب (١٣/٢٨٧) .\n٣٠٥٠١- عن الأحنف بن قيس قال: قال عمر تفقهوا قبل تسودوا (الدارمى، وأبو عبيد فى الغريب، والبيهقى فى شعب الإيمان، وابن عبد البر فى العلم) [كنز العمال ٢٩٣٤٦]\nأخرجه الدارمى (١/٩١، رقم ٢٥٠)، والبيهقى فى شعب الإيمان (٢/٢٥٥، رقم ١٦٦٩) .\n٣٠٥٠٢- عن حيان بن منقذ قال: قال عمر حين استخلف: أيها الناس إنى نظرت فلم أجد فى بيوعكم شيئا أمثل من العهدة التى جعلها النبى - ﷺ - لحيان بن منقذ ثلاثة أيام، وذلك فى الرقيق (الدارقطنى) [كنز العمال ٩٩١٧]","vol":"27","page":467},{"text":"٣٠٥٠٣- عن جابر بن عبد الله قال: قال عمر ذات يوم لأبى بكر: يا خير الناس بعد رسول الله - ﷺ - فقال أبو بكر: أما لئن قلت ذاك لقد سمعت رسول الله - ﷺ - يقول: ما طلعت الشمس على رجل خير من عمر (الترمذى وقال: غريب لا نعرفه إلا من هذا الوجه وليس إسناده بذاك القائم، وابن أبى عاصم فى السنة، والبزار، والعقيلى، والدارقطنى فى الأفراد، والحاكم وتعقب، وابن عساكر، قال العقيلى: فيه عبد الرحمن بن أخى محمد بن المنكدر لا يتابع عليه ولا يعرف إلا به. وقال البزار: لا نعلمه روى إلا من هذا الوجه ولا نعلم حدث عن ابن أخى محمد بن المنكدر سوى عبد الله بن داود الواسطى التمار. قال فى الميزان: هو هالك) [كنز العمال ٣٦٠٨٩]","vol":"27","page":468},{"text":"أخرجه الترمذى (٥/٦١٨، رقم ٣٦٨٤)، والبزار (١/١٥٩، رقم ٨١)، وابن أبى عاصم (٢/٥٨٦، رقم ١٢٧٤)، والبزار (١/١٥٩، رقم ٨١)، والعقيلى (٣/٤، ترجمة ٩٥٩)، والحاكم (٣/٩٦، رقم ٤٥٠٨)، وابن عساكر (٤٤/١٩٣) .\n٣٠٥٠٤- عن معمر عن ابن طاوس عن أبيه قال: قال عمر سافروا تصحوا (عبد الرزاق) [كنز العمال ١٧٥٩٣]\nأخرجه عبد الرزاق (٥/١٦٨، رقم ٩٢٦٩) .\n٣٠٥٠٥- عن ابن عباس قال: قال عمر شر الناس ثلاثة متكبر على والديه يحقرهما ورجل سعى فى فساد بين رجل وامرأته نصره على غير الحق حتى فرق بينهما ثم خلف بعده ورجل سعى فى فساد بين الناس بالكذب حتى يتعادوا ويتباغضوا (ابن راهويه) [كنز العمال ٤٤٣٣٩]\n٣٠٥٠٦- عن محمد بن سيرين قال: قال عمر على المنبر أتدرون كم ينكح العبد فقام رجل فقال أنا قال كم قال اثنتين (سعيد بن منصور) [كنز العمال ٤٥٨٢٦]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢٣٩، رقم ٧٨٦) .","vol":"27","page":469},{"text":"٣٠٥٠٧- عن أنس قال: قال عمر فى الرجل يطلق امرأته ثلاثا قبل أن يدخل بها قال هى ثلاث لا تحل له حتى تنكح زوجا غيره (سعيد بن منصور، والبيهقى) [كنز العمال ٢٨٠٥٣]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٣٠٢، رقم ١٠٧٤)، والبيهقى (٧/٣٣٤، رقم ١٤٧٣٥) .\n٣٠٥٠٨- عن عطاء قال: قال عمر فى قوله تعالى ﴿وجعلت له مالا ممدودا﴾ قال غلة شهر بشهر (ابن جرير، وابن أبى حاتم، والدينورى) [كنز العمال ٤٦٨٣]\n٣٠٥٠٩- عن طاوس قال: قال عمر لأبى الزوائد ما يمنعك من النكاح إلا عجز أو فجور (سعيد بن منصور) [كنز العمال ٤٥٥٨٨]\nأخرجه أيضًا: عبد الرزاق (٦/١٧٠، رقم ١٠٣٨٤)، وابن أبى شيبة (٣/٤٥٣، رقم ١٥٩١٠)، وأبو نعيم فى الحلية (٤/٦) .","vol":"27","page":470},{"text":"٣٠٥١٠- عن موسى بن طلحة قال: قال عمر لأبى ذر وعمار وأبى الدرداء: أتذكرون يوم كنا مع النبى - ﷺ - بمكان كذا وكذا، فأتاه أعرابى بأرنب فقال: يا رسول الله إنى رأيت فيها دما، فأمرنا بأكلها ولم يأكله، قالوا: نعم، ثم قال: أدن أطعم، قال: إنى صائم (البيهقى) [كنز العمال ٤١٧٦٣]\nأخرجه البيهقى (٩/٣٢١، رقم ١٩١٨٦) .\n٣٠٥١١- عن أبى البخترى قال: قال عمر لأبى عبيدة: ابسط يدك حتى أبايعك فإنى سمعت رسول الله - ﷺ - يقول: أنت أمين هذه الأمة فقال أبو عبيدة: ما كنت لأتقدم بين يدى رجل أمره رسول الله - ﷺ - أن يؤمنا فأمنا حتى مات (أحمد، وأبو البخترى اسمه سعيد بن فيروز لم يدرك عمر) [كنز العمال ١٤١٣٢]\nأخرجه أحمد (١/٣٥، رقم ٢٣٣)، قال الهيثمى (٥/١٨٣): رجاله رجال الصحيح إلا أن أبا البخترى لم يسمع من عمر.","vol":"27","page":471},{"text":"٣٠٥١٢- عن أبى نضرة قال قال عمر بن الخطاب لأبى موسى: شوقنا إلى ربنا فقرأ فقالوا: الصلاة فقال عمر: أو لسنا فى صلاة (ابن سعد) [كنز العمال ٤٠١٨]\nأخرجه ابن سعد (٤/١٠٩) .\n٣٠٥١٣- عن ابن عمر قال: قال: عمر لأصحاب الشورى لله درهم وولوها الأصيلع كان يحملهم على الحق وإن حمل على عنقه بالسيف، فقلت: تعلم ذلك منه ولا توليه قال: إن أستخلف فقد استخلف من هو خير منى، وإن أترك فقد ترك من هو خير منى (الحاكم) [كنز العمال ١٤٢٥٤]\nأخرجه الحاكم (٣/١٠١، رقم ٤٥٢٦) .\n٣٠٥١٤- عن المطلب بن عبد الله بن حنطب وأبى جعفر قالا: قال عمر لأهل الشورى: إن اختلفتم دخل عليكم معاوية بن أبى سفيان من الشام وبعده عبد الله بن أبى ربيعة من اليمن، فلا يريان لكم فضلا إلا بسابقتكم (ابن سعد) [كنز العمال ١٤٢٥٦]\nأخرجه ابن عساكر (٥٩/١٢٤) .\n٣٠٥١٥- عن ابن شوذب قال: قال عمر لا تخرج دابة الأرض حتى لا يبقى فى الأرض مؤمن (نعيم بن حماد) [كنز العمال ٣٩٧٣٨]","vol":"27","page":472},{"text":"أخرجه نعيم بن حماد (٢/٦٦٤، رقم ١٨٥٨) .\n٣٠٥١٦- عن حبان بن منقذ الأنصارى قال: قال عمر لا تغتسلوا بالماء المشمس فإنه يورث البرص (ابن حبان فى كتاب الثقات) [كنز العمال ٢٧٤٧٥]\n٣٠٥١٧- عن أنس بن سيرين قال: قال عمر لا تنقشوا فى خواتيمكم العربية (الطحاوى)\nأخرجه الطحاوى (٤/٢٦٤) .\n٣٠٥١٨- عن الشعبى قال: قال عمر: لا يرث القاتل من المقتول شيئا إن قتله عمدا أو قتله خطأ (عبد الرزاق، وابن أبى شيبة، والدارمى، والبيهقى) [كنز العمال ٣٠٦٦٦]\nأخرجه عبد الرزاق (٩/٤٠٤، رقم ١٧٧٨٩)، وابن أبى شيبة (٦/٢٨٠، رقم ٣١٣٩٦)، والبيهقى (٦/٢٢٠، رقم ١٢٠٢٤) .\n٣٠٥١٩- عن محمد بن المنتشر قال: قال عمر لرجل: اقرأ يا فلان الحجر قال أو ليست معك يا أمير المؤمنين قال: أما بمثل صوتك فلا (البيهقى فى شعب الإيمان، وأبو عبد الله الحسين بن خسرو البلخى فى مسند أبى حنيفة) [كنز العمال ٤١٠٢]","vol":"27","page":473},{"text":"٣٠٥٢٠- عن عكرمة قال: قال عمر لعبد الرحمن بن عوف: أرأيت لو كنت القاضى والوالى ثم أبصرت إنسانا على حد أكنت مقيما عليه قال: لا حتى يشهد غيرى قال: أصبت ولو قلت غير ذلك لم تجد (ابن أبى شيبة) [كنز العمال ١٤٥١٦]\nأخرجه ابن أبى شيبة (٥/٥٥٠، رقم ٢٨٨٧٧) .\n٣٠٥٢١- عن عامر الشعبى قال: قال عمر لعمار أساءك عزلنا إياك قال لئن قلت ذاك لقد ساءنى حين استعملتنى وساءنى حين عزلتنى (ابن سعد، وابن عساكر) [كنز العمال ٣٧٣٦٢]\nأخرجه ابن سعد (٣/٢٥٦)، وابن عساكر (٤٣/٤٥١) .\n٣٠٥٢٢- عن عمر بن عبد الرحمن بن زيد بن الخطاب قال: قال عمر لقاتل زيد غيب عنى وجهك (البخارى فى التاريخ، ابن عساكر) [كنز العمال ٨٦٦٧]\nأخرجه البخارى فى التاريخ الكبير (٦/١٧١، رقم ٢٠٦٨)، وابن عساكر (٤٥/١٢٠) .","vol":"27","page":474},{"text":"٣٠٥٢٣- عن ابن عباس قال: قال عمر للعباس أسلم فوالله لأن تسلم كان أحب إلى من أن يسلم الخطاب وما ذاك إلا ما رأيت رسول الله - ﷺ - يحب أن يكون لك سيفا (ابن عساكر) [كنز العمال ٣٧٣٣١]\nأخرجه ابن عساكر (٢٦/٢٩٥) .\n٣٠٥٢٤- عن عبد الله بن يحيى قال: قال عمر بن الخطاب للنابغة نابغة بنى جعدى: أنشدنا مما عفا الله عنه، فأسمعه كلمة، قال: وإنك لقائلها قال: نعم والعرب تسمى القصيدة كلمة (ابن سعد) [كنز العمال ٨٩٣٤]\n٣٠٥٢٥- عن أنس قال: قال عمر للنبى - ﷺ - إن الله قادر أن يدخل الناس كلهم الجنة قال صدقت يا عمر (أحمد) [كنز العمال ١٠٤٦٢]\nأخرجه أحمد (٣/١٩٣، رقم ١٣٠٣٠) .\n٣٠٥٢٦- عن إبراهيم قال: قال عمر لما رأى سرعة الناس فى الإفاضة من جمع وعرفة: والله إنى لأعلم أن البر برفعها أذرعها ولكن البر شىء تصبر عليه القلوب (ابن جرير) [كنز العمال ١٢٥٩٠]","vol":"27","page":475},{"text":"٣٠٥٢٧- عن عكرمة قال: قال عمر لما نزلت ﴿سيهزم الجمع ويولون الدبر﴾ جعلت أقول أى جمع يهزم فلما كان يوم بدر رأيت النبى - ﷺ - يثب فى الدرع وهو يقول ﴿سيهزم الجمع ويولون الدبر﴾ فعرفت تأويلها يومئذ (عبد الرزاق، وابن أبى شيبة، وابن سعد، وابن راهويه عن قتادة عن عمر مثله) [كنز العمال ٤٦٣٢]\nأخرجه ابن سعد (٢/٢٥) .\n٣٠٥٢٨- عن أيوب قال: قال عمر ما أمعر حاج قط يقول ما افتقر (عبد الرزاق) [كنز العمال١٢٣٨٠]\nأخرجه عبد الرزاق (٥/١١، رقم ٨٨١٨)، أخرجه الطبرانى فى الأوسط (٥/٢٤٥، رقم ٥٢١٣)، والديلمى (٤/١٠٦، رقم ٦٣٣٦) . قال الهيثمى (٣/٢٠٨) رواه الطبرانى فى الأوسط والبزار ورجاله رجال الصحيح. وقال المنذرى (٢/١١٣) رواه الطبرانى فى الأوسط والبزار ورجاله رجال الصحيح.","vol":"27","page":476},{"text":"٣٠٥٢٩- عن الشعبى قال: قال عمر: من سأل الناس ليثرى ماله فإنما هو رضف من النار يلتقمه فمن شاء استقل ومن شاء استكثر (أبو عبيد فى كتاب الأموال، وابن جرير، وابن حبان فى روضة العقلاء وهو منقطع) [كنز العمال ١٧١١٥]\n٣٠٥٣٠- عن سفيان بن وهب قال: قال عمر وأخذ المدى بيد والقسط بيد إنى فرضت لكل نفس مسلمة فى كل شهر مدى حنطة وقسطى خل وقسطى زيت فقال رجل وللعبيد فقال عمر نعم وللعبيد (أبو عبيد) [كنز العمال ١١٦٨٧]\n٣٠٥٣١- عن ابن عمر قال: قال عمر وذكر إسلامه فذكر أنه حيث أتى الدار ليسلم سمع النبى - ﷺ - يقرأ ﴿ومن عنده علم الكتاب﴾ قال وسمع رسول الله - ﷺ - يقرأ ﴿بل هو آيات بينات فى صدور الذين أوتوا العلم﴾ (ابن مردوية) [كنز العمال ٣٥٨٣٥]","vol":"27","page":477},{"text":"٣٠٥٣٢- عن ابن جريج قال: قال عمر: وكتب أهل منبج ومن وراء بحر عدن إلى عمر بن الخطاب يعرضون عليه أن يدخلوا بتجارتهم أرض العرب ولهم العشور منها، فشاور عمر فى ذلك أصحاب النبى - ﷺ - فأجمعوا على ذلك، فهو أول من أخذ منهم العشور (عبد الرزاق) [كنز العمال ١١٥١٣]\nأخرجه عبد الرزاق (٦/٩٧، رقم ١٠١١٨) .\n٣٠٥٣٣- عن عامر بن أبى محمد قال: قال عيينة لعمر بن الخطاب: يا أمير المؤمنين احترس أو أخرج العجم من المدينة، فإنى لا آمنك أن يطعنك رجل منهم فى هذا الموضع، ووضع يده فى الموضع الذى طعنه أبو لؤلؤة، فلما طعن عمر قال: ما فعل عيينة قالوا: بالعجم أو بالحاجر، فقال: إن هناك لرأيا (ابن سعد، وابن عساكر) [كنز العمال ٣٧٤٥٨]\n٣٠٥٣٤- عن محمد بن سيرين قال: قال كعب لعمر بن الخطاب يا أمير المؤمنين هل ترى فى منامك شيئا فانتهره فقال إنا نجد رجلا يرى أمر الأمة فى منامه (ابن المبارك، وابن عساكر) [كنز العمال ٣٥٧٦١]","vol":"27","page":478},{"text":"أخرجه ابن المبارك (١/٣٧١، رقم ١٠٥٤)، وابن عساكر (٤٤/٩٥) .\n٣٠٥٣٥- عن المطلب بن عبد الله بن حنطب قال: قال لهم عمر بن الخطاب إن هذا الأمر لا يصلح للطلقاء ولا لأبناء الطلقاء فإن اختلفتم فلا تظنوا عبد الله بن أبى ربيعة عنكم غافلا (ابن سعد) [كنز العمال ١٤٢٥٧]\n٣٠٥٣٦- عن عمر قال: قال لى رسول الله - ﷺ - يا ابن الخطاب قل اللهم اجعل سريرتى خيرا من علانيتى واجعل علانيتى صالحة (ابن أبى شيبة، وسعيد بن منصور، ويوسف القاضى فى سننه) [كنز العمال ٥٠٤٢]\n٣٠٥٣٧- عن عمر قال: قال لى رسول الله - ﷺ - يا عمر إنك رجل قوى لا تؤذى الضعفاء إذا أردت استلام الحجر فإن خلا لك فاستلمه وإلا فاستقبله وكبر (أحمد، والعدنى، والديلمى، والبيهقى) [كنز العمال ١٢٥١٨]\nأخرجه أحمد (١/٢٨، رقم ١٩٠)، والبيهقى (٥/٨٠، رقم ٩٠٤٣) .","vol":"27","page":479},{"text":"٣٠٥٣٨- عن يحيى بن سعيد عن سعيد بن المسيب عن عمر بن الخطاب قال: قال لى رسول الله - ﷺ - ذات يوم: يا عمر فقلت: لبيك وسعديك يا رسول الله فظننت أنه يبعثنى فى حاجة، قال: يا عمر يكون فى أمتى فى آخر الزمان رجل يقال له أويس القرنى يصيبه بلاء فى جسده فيدعو الله فيذهب به إلا لمعة فى جنبه إذا رآها ذكر الله فإذا لقيته فأقرئه منى السلام وأمره أن يدعو لك، فإنه كريم على ربه، بار بوالدته، لو يقسم على الله لأبره، يشفع لمثل ربيعة ومضر، فطلبته حياة رسول الله - ﷺ - فلم أقدر عليه، وطلبته خلافة أبى بكر فلم أقدر عليه، وطلبته شطرا من إمارتى فبينا أنا أستقرىء الرفاق وأقول: فيكم أحد من مراد فيكم أحد من قرن فيكم أويس القرنى فقال شيخ من القوم: هو ابن أخى، إنك تسأل عن رجل وضيع الشأن، ليس مثلك يسأل عنه يا أمير المؤمنين قلت: أراك فيه من الهالكين، فرد الكلام الأول. فبينا أنا كذلك إذ رفعت لى راحلة رثة","vol":"27","page":480},{"text":"الحال عليها رجل رث الحال فوقع فى خلدى أنه أويس، قلت: يا عبد الله أنت أويس القرنى قال: نعم، قلت: فإن رسول الله - ﷺ - يقرأ عليك السلام، فقال: على رسول الله السلام وعليك يا أمير المؤمنين قلت: ويأمرك أن تدعو لى، فكنت ألقاه فى كل عام فأخبره بذات نفسى ويخبرنى بذات نفسه (أبو القاسم عبد العزيز بن جعفر الخرقى فى فوائده، والخطيب، وابن عساكر وقال: هذا حديث غريب جدًّا) [كنز العمال ٣٧٨٢٧]","vol":"27","page":481},{"text":"٣٠٥٣٩- عن عمر قال: قال لى رسول الله - ﷺ - يا عمر كيف أنت إذا كنت فى أربعة أذرع من الأرض فى ذراعين ورأيت منكرا ونكيرا فقلت: يا رسول الله وما منكر ونكير قال: فتانا القبر، يبحثان القبر بأنيابهما ويطئان فى أشعارهما، أصواتهما كالرعد القاصف وأبصارهما كالبرق الخاطف، معهما مزربة لو اجتمع عليها منى لم يطيقوا رفعها، هى أيسر عليهما من عصاى هذه - وبيد رسول الله - ﷺ - عصية يحركها - فامتحناك، فإن تعاييت أو تلويت ضرباك بها ضربة تصير بها رمادا قلت: يا رسول الله وأنا على حالى هذه قال: نعم، قال: إذن أكفيكهما (ابن أبى داود فى البعث، ورستة فى الإيمان، وأبو الشيخ فى السنة، والحاكم فى الكنى، وابن زنجويه فى كتاب الوجل، والحاكم فى تاريخه، والبيهقى فى كتاب عذاب القبر، والأصبهانى فى الحجة) [كنز العمال ٤٢٩٤٦]","vol":"27","page":482},{"text":"٣٠٥٤٠- عن عبد الرحمن بن عوف قال: قال لى عمر ألسنا كنا نقرأ فيما نقرأ وجاهدوا فى الله حق جهاده فى أخر الزمان كما جاهدتم فى أوله قلت بلى فمتى هذا يا أمير المؤمنين قال إذا كانت بنو أمية الأمراء وبنو المغيرة الوزراء (ابن مردويه)\n٣٠٥٤١- عن ابن عباس قال: قال لى عمر: اعقل عنى ثلاثا: الإمارة شورى وفى فداء العرب مكان كل عبد عبد وفى ابن الأمة عبدان وكتم ابن طاوس الثالثة (عبد الرزاق، وأبو عبيد فى الأموال) [كنز العمال ١٤٢٦١]\nأخرجه عبد الرزاق (٧/٢٧٧، رقم ١٣١٥٥) .\n٣٠٥٤٢- عن شريح القاضى قال: قال لى عمر بن الخطاب: أن اقض بما استبان لك من كتاب الله فإن لم تعلم كل كتاب الله فاقض بما استبان لك من قضاء رسول الله - ﷺ - فإن لم تعلم كل أقضية رسول الله - ﷺ - فاقض بما استبان لك من أمر الأئمة المهتدين فإن لم تعلم كل ما قضت به الأئمة فاجتهد برأيك واستشر أهل العلم والصلاح (ابن عساكر) [كنز العمال ١٤٤٤٩]","vol":"27","page":483},{"text":"أخرجه ابن عساكر (٢٣/١٩) .\n٣٠٥٤٣- عن يسار بن نمير قال: قال لى عمر بن الخطاب إنى لأحلف أن لا أعطى رجالا ثم يبدو لى فأعطيهم، فإذا رأيتنى فعلت ذلك فأطعم عشرة مساكين، كل مسكين صاعا من شعير أو صاعا من تمر أو نصف صاعا من قمح (عبد الرزاق، وابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر، وأبو الشيخ) [كنز العمال ٤٦٥٢٥]\n٣٠٥٤٤- عن الحكم بن العاص قال: قال لى عمر بن الخطاب: هل قبلكم متجر فإن عندى مال يتيم قد كادت الزكاة قد تأتى عليه قلت: نعم، فدفع إلى عشرة آلاف، فغبت عنه ما شاء الله ثم رجعت إليه فقال: ما فعل المال قلت: هو ذا قد بلغ مائة ألف، قال: رد علينا مالنا لا حاجة لنا به (ابن أبى شيبة، والبيهقى. ورواه الشافعى، والبيهقى ومن طرق عن عمر) [كنز العمال ٤٠٤٩٧]\nأخرجه البيهقى (٦/٢، رقم ١٠٧٦٧) .","vol":"27","page":484},{"text":"٣٠٥٤٥- عن سويد بن غفلة قال: قال لى عمر بن الخطاب يا أبا أمية حج واشترط فإن لك ما اشترطت ولله عليك ما اشترط (مالك، والشافعى، والعقيلى فى الضعفاء) [كنز العمال ١٢٨٧١]\nأخرجه الشافعى فى الأم (٧/١٩٠) .\n٣٠٥٤٦- عن إسماعيل بن عبيد بن رفاعة عن أبيه قال: قال لى عمر بن الخطاب قال لى رسول الله - ﷺ -: اجمع قومك، قلت: أبنى عد قال: لا ولكن قريشا، فجمعتهم، فتسامعت الأنصار والمهاجرون بذلك فقالوا: لقد نزل اليوم فى قريش وحى، فجئت إلى رسول الله - ﷺ - فقلت: قد جمعت قومى فأدخلهم عليك أو تخرج إليهم قال: بل أخرج إليهم، فخرج فقال: هل فيكم من غيركم قالوا: حلفاؤنا وبنوا إخواننا وموالينا، فقال رسول الله - ﷺ -: حلفاؤنا منا وموالينا منا، ثم قال: ألستم تسمعون أن أوليائى منكم يوم القيامة المتقون، ألا لا أعرفن الناس يأتونى بالأعمال وتأتونى بالأثقال، والله لا أغنى عنكم من الله شيئا ثم","vol":"27","page":485},{"text":"قال: إن قريشا أهل أمانة، من بغى عليهم العواثر كبه الله على وجهه فى النار - يقول ذلك ثلاث مرات (أبو عبد الله محمد بن إبراهيم بن جعفر البردى فى أماليه وهو معروف من رواية إسماعيل بن عبيد بن رفاعة عن أبيه عن جده رفاعة بن رافع وسيأتى فى محله) [كنز العمال ٣٧٩٧٥]\n٣٠٥٤٧- عن حذيفة قال: قال لى عمر بن الخطاب كم تعدون سورة الأحزاب قلت ثنتين أو ثلاثا وسبعين قال إن كانت لتقارب سورة البقرة وإن كان فيها لآية الرجم (ابن مردويه) [كنز العمال ٤٥٥٠]\n٣٠٥٤٨- عن زياد بن حدير قال: قال لى عمر بن الخطاب هل تعرف ما يهدم الإسلام قلت لا قال يهدمه زلة العالم وجدال المنافق بالكتاب وحكم الأئمة المضلين (الدارمى) [كنز العمال ٤٤٣٣٨]\nأخرجه الدارمى (١/٨٢، رقم ٢١٤) .\n٣٠٥٤٩- عن ابن عباس قال: قال لى عمر حين طعن اعلم أن كل أسير كان فى أيدى المشركين من المسلمين ففكاكه من بيت مال المسلمين (ابن أبى شيبة، وابن راهويه) [كنز العمال ١١٦٠٧]","vol":"27","page":486},{"text":"أخرجه ابن أبى شيبة (٦/٤٩٧، رقم ٣٣٢٦٢) .\n٣٠٥٥٠- عن ابن عمر قال: قال لى عمر: عليك بخصال الإيمان: الصوم فى شدة الصيف، وضرب الأعداء بالسيف، وتعجيل الصلاة فى يوم الغيم، وإبلاغ الوضوء فى اليوم الثانى، والصبر على المصيبات، وترك ردغة الخبال، قلت: وما ردغة الخبال قال الخمر (ابن سعد، والبيهقى فى شعب الإيمان) [كنز العمال ٤٤٣١٨]\nأخرجه ابن سعد (٣/٣٥٩)، والبيهقى فى شعب الإيمان (٣/٢٢، رقم ٢٧٥٦) .\n٣٠٥٥١- عن أبى ظبيان الأزدى قال: قال لى عمر كم مالك يا أبا ظبيان قلت أنا فى ألفين وخمسمائة قال فاتخذ شاء بها فإنه يوشك أن تجىء أغيلمة من قريش يمنعون هذا العطاء (ابن أبى شيبة، والبخارى فى الأدب، وابن عبد البر فى العلم) [كنز العمال ٣١٤٨٢]\nأخرجه ابن أبى شيبة (٧/٥٢٥، رقم ٣٧٧١٥)، والبخارى فى الأدب المفرد (١/٢٠٢، رقم ٥٧٦) .","vol":"27","page":487},{"text":"٣٠٥٥٢- عن ابن عباس قال: قال عمر: ما حبسك عن الصلاة قلت: لما أن سمعت الأذان توضأت، ثم أقبلت قال عمر الوضوء أيضا ما بهذا أمرنا قال ابن عباس: فما تركت الغسل يوم الجمعة بعد (الخطيب) [كنز العمال ٢٣٣٤٨]\nأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (١/٢٤٣، رقم ٨١٠) .\n٣٠٥٥٣- عن مجاهد قال: قال لى عمر هل تدرى كم لبث نوح فى قومه قلت نعم ألف سنة إلا خمسين عاما قال فإن من كان قبله كانوا أطول أعمارا ثم لم يزل الناس ينقصون فى الخلق والخلق والأجل إلى يومهم هذا (نعيم بن حماد فى الفتن) [كنز العمال ٣٥٥٧٣]\nأخرجه نعيم بن حماد فى الفتن (٢/٧٠٣، رقم ١٩٨٦) .","vol":"27","page":488},{"text":"٣٠٥٥٤- عن أسلم قال: قال لى عمر يا أسلم أمسك على الباب فلا تأخذن من أحد شيئا فرأى على يوما ثوبا جديدا فقال: من أين لك هذا قلت كسانيه عبيد الله بن عمر فقال: أما عبيد الله فخذه منه، وأما غيره فلا تأخذن منه شيئا قال أسلم: فجاء الزبير وأنا على الباب فسألنى أن يدخل فقلت: أمير المؤمنين مشغول ساعة فرفع يده فضرب خلف أذنى ضربة صيحتنى فدخلت على عمر فقال: مالك فقلت ضربنى الزبير، وأخبرته خبره، فجعل عمر يقول: الزبير والله أرى ثم قال: أدخله فأدخلته على عمر فقال عمر: لم ضربت هذا الغلام فقال الزبير: أنه سيمنعنا من الدخول عليك، فقال: هل ردك عن بابى قط قال: لا قال عمر: فإن قال لك اصبر ساعة فإن أمير المؤمنين مشغول لم تعذرنى، إنه والله إنما يدمى السبع للسباع فتأكله (ابن سعد) [كنز العمال ٢٥٧١٠]\nأخرجه ابن سعد (٣/٣٠٩) .","vol":"27","page":489},{"text":"٣٠٥٥٥- عن سلمان بن ربيعة قال: قال لى عمر يا سلمان إنى أذم لك الحديث بعد صلاة العتمة (ابن أبى شيبة) [كنز العمال ٢٣١٢٣]\nأخرجه ابن أبى شيبة (٢/٧٨، رقم ٦٦٧٩) .\n٣٠٥٥٦- عن أبى وائل قال: قال لى عمر يا غلام أنضج العصيدة تذهب حرارة الزيت وإن أقواما يعجلون طيباتهم فى حياتهم الدنيا (هناد) [كنز العمال ٣٥٩٣٥]\nأخرجه هناد فى الزهد (٢/٣٦٣، رقم ٦٩١) .\n٣٠٥٥٧- عن هشام بن حسان قال: قال محمد بن مسلمة: توجهت إلى المسجد فرأيت رجلا من قريش عليه حلة فقلت: من كساك هذه قال: أمير المؤمنين، قال: فدخل المسجد فرفع صوته بالتكبير، فقال: الله أكبر صدق الله ورسوله، الله أكبر صدق الله ورسوله، قال: فسمع عمر صوته، فبعث إليه أن ائتنى، فقال: حتى أصلى ركعتين، فرد عليه الرسول يعزم عليه لما جاء، فقال محمد بن مسلمة، وأنا أعزم على نفسى أن لا آتيه حتى أصلى ركعتين، فدخل فى الصلاة، وجاء عمر فقعد إلى جنبه فلما قضى صلاته قال: أخبرنى عن","vol":"27","page":490},{"text":"رفعك صوتك فى مصلى رسول الله - ﷺ - بالتكبير وقولك صدق الله ورسوله ما هذا قال: يا أمير المؤمنين أقبلت أريد المسجد فاستقبلنى فلان بن فلان القرشى عليه حلة، قلت: من كساك هذه قال: أمير المؤمنين فجاوزت، فاستقبلنى فلان بن فلان القرشى عليه حلة، قلت من كساك هذه قال: أمير المؤمنين، فجاوزت فاستقبلنى فلان بن فلان الأنصارى عليه حلة دون الحلتين، فقلت من كساك هذه قال: أمير المؤمنين إن رسول الله - ﷺ - قال: أما إنكم سترون بعدى أثرة، وإنى لم أحب أن تكون على يديك يا أمير المؤمنين، قال: فبكى عمر ثم قال: أستغفر الله والله ولا أعود قال: فما رئى بعد ذلك اليوم فضل رجلا من قريش على رجل من الأنصار (ابن عساكر) [كنز العمال ١١٦٩٩]\nأخرجه ابن عساكر (٥٥/٢٧٧) .","vol":"27","page":491},{"text":"٣٠٥٥٨- عن سليمان بن أبى حثمة قال: قالت الشفاء بنت عبد الله ورأت فتيانا يقصدون فى المشى ويتكلمون رويدا فقالت: ما هذا فقالوا: نساك قالت: كان والله عمر إذا تكلم أسمع، وإذا مشى أسرع، وإذا ضرب أوجع وهو الناسك حقا (ابن سعد) [كنز العمال ٨٨٢١]\nأخرجه ابن سعد (٣/٢٩٠) .\n٣٠٥٥٩- عن مصعب بن سعد قال: قالت حفصة بنت عمر لعمر: لو لبست ثوبا هو ألين من ثوبك وأكلت طعاما هو أطيب من طعامك فقد وسع الله من الرزق وأكثر من الخير، فقال: إنى سأخاصمك إلى نفسك، أما تذكرين ما كان رسول الله - ﷺ - يلقى من شدة العيش فما زال يكررها حتى أبكاها فقال لها: والله إن قلت ذلك، إنى والله إن استطعت لأشاركنها بمثل عيشهما الشديد لعلى أدرك عيشهما الرخى (ابن أبى شيبة، وابن راهويه، وعبد بن حميد) [كنز العمال ٣٥٧٤٩]\nأخرجه ابن أبى شيبة (٧/٧٩، رقم ٣٤٣٣٤)، وعبد بن حميد (١/٣٨، رقم ٢٥) .","vol":"27","page":492},{"text":"٣٠٥٦٠- عن أبى هريرة قال: قام رجل إلى عمر فسأله عن الصلاة فى الثوب الواحد، فقال: إذا وسع الله عليكم فأوسعوا على أنفسكم، جمع رجل عليه ثيابه، صلى رجل فى إزار ورداء، فى إزار وقميص، فى إزار وقباء، فى سراويل ورداء، فى سراويل وقباء، فى سراويل وقميص، فى تبان ورداء، فى تبان وقميص، فى تبان وقباء (مالك، وعبد الرزاق، وابن عيينة فى جامعه، والبخارى، والبيهقى) [كنز العمال ٢١٦٦١]\nأخرجه عبد الرزاق (١/٣٥٦، رقم ١٣٨٦)، والبخارى (١/١٤٣، رقم ٣٥٨)، والبيهقى (٢/٢٣٦،\nرقم ٣٠٩٢) .\n٣٠٥٦١- عن عمر قال: قام رسول الله - ﷺ - بمكة يعرض نفسه على قبائل العرب قبيلة فى الموسم ما يجد أحدا يجيبه، حتى جاء الله بهذا الحى من الأنصار لما أسعدهم الله وساق لهم من الكرامة، فآووا ونصروا، فجزاهم الله عن نبيهم خيرا (البزار وحسنه) [كنز العمال ٣٧٩٢٥]","vol":"27","page":493},{"text":"أخرجه البزار (١/٤٠٤، رقم ٢٨١) . قال الهيثمى (٦/٤٢) رواه البزار وحسن إسناده وفيه ابن شبيب وهو ضعيف.\n٣٠٥٦٢- عن عبد الرحمن بن جبير قال: قام عمر بن الخطاب بمكة فى الحج فقال: يا أهل اليمن هاجروا قبل الظلمتين إحداهما الحبشة يخرجوا حتى يبلغوا مقامى هذا (نعيم بن حماد) [كنز العمال ٣٨٠٤٩]\nأخرجه نعيم بن حماد (٢/٦٧٠، رقم ١٨٧٧) .\n٣٠٥٦٣- عن سعيد بن المسيب قال: قام عمر بن الخطاب فى الناس فقال أيها الناس ألا إن أصحاب الرأى أعداء السنة أعيتهم الأحاديث أن يحفظوها وتفلتت منهم أن يعوها واستحيوا إذا سألهم الناس أن يقولوا لا ندرى فعايدوا اليسر برأيهم فضلوا وأضلوا كثيرا والذى نفس عمر بيده ما قبض الله نبيه ولا رفع الوحى عنهم حتى أغناهم عن الرأى ولو كان الدين يؤخذ بالرأى لكان أسفل الخف أحق بالمسح من ظهره فإياك وإياهم (الأصبهانى فى الحجة)","vol":"27","page":494},{"text":"٣٠٥٦٤- عن عمر قال: قام فينا رسول الله - ﷺ - مقاما فأخبرنا عن بدء الخلق حتى دخل أهل الجنة منازلهم وأهل النار منازلهم حفظ ذلك من حفظه ونسيه من نسيه (البخارى، والدارقطنى فى الأفراد) [كنز العمال ١٥٢١٩]\nأخرجه البخارى (٣/١١٦٦، رقم ٣٠٢٠) .\n٣٠٥٦٥- عن إبراهيم قال: قبض رسول الله - ﷺ - والناس مختلفون فى التكبير على الجنائز (الطحاوى)\nأخرجه الطحاوى (١/٤٩٥) .\n٣٠٥٦٦- عن أبى قلابة الجرمى قال قال عمر بن الخطاب: القبلة ما بين المشرق والمغرب (أبو العباس الأصم فى جزء من حديثه) [كنز العمال ٢١٧١٧]\n٣٠٥٦٧- عن أبى قلابة قال: قتل رجل أخاه فى زمن عمر بن الخطاب فلم يورثه فقال يا أمير المؤمنين إنما قتلته خطأ قال لو قتلته عمدا أقدناك به (عبد الرزاق) [كنز العمال ٣٠٦٦٨]\nأخرجه عبد الرزاق (٩/٤٠٣، رقم ١٧٧٨٤) .","vol":"27","page":495},{"text":"٣٠٥٦٨- عن الشعبى قال: قتل رجل فأدخل عمر بن الخطاب الحجر المدعى عليهم خمسين رجلا فأقسموا، ما قتلنا ولا علمنا قاتلا (البيهقى) [كنز العمال ٤٠٤٣٥]\nأخرجه البيهقى (١٠/١٧٦، رقم ٢٠٤٨٢) .\n٣٠٥٦٩- عن محمد بن سيرين قال: قتل عمر ولم يجمع القرآن (ابن سعد، وابن عساكر) [كنز العمال ٤٧٥٧]\nأخرجه ابن سعد (٣/٢٩٤)، وابن عساكر (٤٤/٣٧٦) .\n٣٠٥٧٠- عن عمر قال: قد علمت متى تهلك العرب ورب الكعبة إذا ولى أمرهم من لم يصحب الرسول - ﷺ - ولم يعالج أمر الجاهلية (ابن سعد، والحاكم، والبيهقى فى شعب الإيمان) [كنز العمال ٣١٤٧٧]\nأخرجه ابن سعد (٦/١٢٩)، والحاكم (٤/٤٧٥، رقم ٨٣١٨) .\n٣٠٥٧١- عن عمر قال: قد علمت متى صلاح الناس ومتى فسادهم، إذا جاء الفقه من قبل الصغير استعصى عليه الكبير، وإذا جاء الفقه من قبل الكبير تابعه الصغير فاهتديا (ابن عبد البر) [كنز العمال ٢٩٣٥٣]","vol":"27","page":496},{"text":"٣٠٥٧٢- عن طاوس قال قال عمر بن الخطاب: قد كان لكم فى الطلاق أناة فاستعجلتم أناتكم وقد أجزنا عليكم ما استعجلتم من ذلك (أبو نعيم فى الحلية) [كنز العمال ٢٧٩٤٣]\nأخرجه أيضًا: سعيد بن منصور فى كتاب السنن (١/٣٠١، رقم ١٠٦٧) .\n٣٠٥٧٣- عن عمر قال: قد يكون فى الرجل عشرة أخلاق، تسعة صالحة وواحد سيىء، فيفسد التسعة الصالحة ذلك السيىء (عبد الرزاق، والبيهقى) [كنز العمال ٨٨٠٤]\nأخرجه عبد الرزاق (٤/٤٠٧، رقم ٨٢٤٠)، والبيهقى (٥/١٨١، رقم ٩٦٤٢) .\n٣٠٥٧٤- عن عبد الرحمن مولى ابن برثن قال: قدم أبو موسى وزياد على عمر بن الخطاب فرأى فى يد زياد خاتما من ذهب فقال: اتخذتم حلق الذهب فقال أبو موسى: أما أنا فخاتمى حديد، فقال عمر: ذاك أنتن أو أخبث، من كان منكم متختما فليتختم بخاتم من فضة (ابن سعد، ومسدد) [كنز العمال ١٧٣٩٨]\nأخرجه ابن سعد (٤/١١٤) .","vol":"27","page":497},{"text":"٣٠٥٧٥- عن ابن أبى مليكة قال: قدم أعرابى فى زمان عمر فقال: من يقرئنى مما أنزل الله على محمد فأقرأه رجل براءة، فقال إن الله برىء من المشركين ورسوله بالجر، فقال الأعرابى: أو قد برئ الله من رسوله إن يكن الله برئ من رسوله فأنا برىء منه، فبلغ عمر مقالة الأعرابى فدعاه فقال: يا أعرابى أتبرأ من رسول الله وقال: يا أمير المؤمنين إنى قدمت المدينة ولا علم لى القرآن، فسألت من يقرئنى فأقرأنى هذا سورة ﴿براءة﴾ فقال: ﴿إن الله برىء من المشركين ورسوله﴾ فقلت أو قد برئ الله من رسوله فإن يكن الله برىء من رسوله فأنا أبرأ منه فقال عمر ليس هكذا يا أعرابى، قال فكيف يا أمير المؤمنين قال: إن الله برىء من المشركين ورسوله، فقال الأعرابى: وأنا والله أبرأ ممن برئ الله ورسوله منه، فأمر عمر بن الخطاب أن لا يقرئ الناس إلا عالم باللغة، وأمر أبا الأسود فوضع النحو (ابن الأنبارى فى الوقف والابتداء) [كنز العمال ٤١٥٧]","vol":"27","page":498},{"text":"٣٠٥٧٦- عن محمد بن سيرين قال: قدم الجارود فوضع رحله على رحل ابن عفان أو ابن عوف، فانطلق صاحب رحله إلى عمر فذكره له، فقال: إنى لأهم أن أخير الجارود بين إحدى ثلاث: أن أقدمه فأضرب عنقه، وبين أن أحبسه بالمدينة مهانا مقضيا، وبين أن أسيره إلى الشام، فقال: يا أمير المؤمنين ما تركت له متخيرا، فانطلق بهن فلقى الجارود قال: فما قلت له قال: قلت يا أمير المؤمنين ما تركت له متخيرا: قال: بلى كلهن لى خيرة، إما أن يقدمنى فيضرب عنقى فوالله ما أراه ليؤثرنى على نفسه، وإما أن يحبسنى فى المدينة مهانا مقضيا فى جوار قبر رسول الله - ﷺ - وأزواج النبى - ﷺ -، فما أكره، وإما أن يسيرنى إلى الشام فأرض المحشر وأرض المنشر، قال: فانطلق فلقى أمير المؤمنين فذكر ذلك له، فقال: أين هو أرسلوا إليه، فأرسلوا إليه، فجاء فقال: إيه من شهودك قال: أبو هريرة قال: أخيتنك أما والله لأوجعن متنه بالسوط، فقال:","vol":"27","page":499},{"text":"والله ما ذاك بالعدل أن يشرب ختنك وتجلد ختنى، قال: ومن قال: علقمة، قال: الصدوق أرسلوا إليه فجاء، فقال لأبى هريرة: بما تشهد قال: أشهد أنى رأيته يشربها مع ابن دسر حتى جعلها فى بطنه، وقال لذلك: بما تشهد قال: وتجوز شهادة الخصى قال: ما رأيته شربها ولكنى رأيته مجها قال: لعمرى ما مجها حتى شربها ما حاببت بالإمارة منذ كنت عليها رجلا غيره، فما بورك لى فيه، اذهبوا به فاجلدوه (ابن جرير) [كنز العمال ١٣٦٨٣]\nأخرجه أيضًا: البيهقى (٨/٣١٦، رقم ١٧٢٩٤) .","vol":"27","page":500},{"text":"٣٠٥٧٧- عن مالك بن أوس بن الحدثان قال: قدم بريد ملك الروم على عمر بن الخطاب، فاستقرضت امرأة عمر بن الخطاب دينارا، فاشترت به عطرا وجعلته فى قوارير وبعثت به مع البريد إلى امرأة ملك الروم، فلما أتاها فرغتهن وملأتهن جواهر وقالت: اذهب إلى امرأة عمر بن الخطاب، فلما أتاها فرغتهن على البساط، فدخل عمر بن الخطاب فقال: ما هذا فأخبرته بالخبر، فأخذ عمر الجواهر فباعه ودفع إلى امرأته دينارا، وجعل ما بقى من ذلك فى بيت مال المسلمين (الدينورى فى المجالسة) [كنز العمال ٣٦٠١٥]","vol":"28","page":1},{"text":"٣٠٥٧٨- عن جهم بن أبى جهم قال: قدم خالد بن عرفطة العذرى على عمر، فسأله عما وراءه فقال: يا أمير المؤمنين تركت من ورائى يسألون الله أن يزيد فى عمرك من أعمارهم، ما وطىء أحد القادسية إلا عطاؤه ألفان أو خمس عشرة مائة، وما من مولود يولد إلا ألحق على مائة وجريبين كل شهر ذكرا كان أو أنثى، وما بلغ لنا ذكر إلا ألحق على خمسمائة أو ستمائة، فإذا خرج هذا لأهل بيت منهم من يأكل الطعام ومنهم من لا يأكل الطعام فما ظنك به فإنه لينفقه فيما ينبغى، وفيما لا ينبغى، قال عمر: فالله المستعان، إنما هو حقهم أعطوه، وأنا أسعد بأدائه إليهم منهم بأخذه، فلا تحمدنى عليه، فإنه لو كان من مال الخطاب ما أعطيتموه ولكنى قد علمت أن فيه فضلا، ولا ينبغى أن أحبسه عنهم، فلو أنه إذا خرج عطاء أحد هؤلاء العريب ابتاع منه غنما فجعلها بسوادهم ثم أنه إذا خرج العطاء الثانية ابتاع الرأس فجعله فيها، فأنى ويحك يا خالد بن عرفطة أخاف أن يليكم بعدى ولاة","vol":"28","page":2},{"text":"لا يعد العطاء فى زمانهم مالا فإن بقى أحد منهم أو أحد من ولدهم كان لهم شىء قد اعتقدوه فيتكئون عليه فإن نصيحتى لك وأنت عندى جالس كنصيحتى لمن هو بأقصى ثغر من ثغور المسلمين، وذلك لما طوقنى الله من أمرهم، قال رسول الله - ﷺ - من مات غاشا لرعيته لم يرح رائحة الجنة (ابن سعد، وابن عساكر) [كنز العمال ١١٦٦١]\nأخرجه ابن سعد (٣/٢٩٨)، وابن عساكر (٤٤/٣٥٤) .\n٣٠٥٧٩- عن ابن سيرين قال: قدم سحيم على عمر بن الخطاب فأنشده قصيدته فقال له عمر لو قدمت الإسلام على الشيب لأجزتك (عمر بن شبة، والأصبهانى فى الأغانى، وابن جرير) [كنز العمال ٨٩٣٨]\nأخرجه الأصبهانى فى الأغانى (٢٢/٣٠٨) .\n٣٠٥٨٠- عن سيف بن عمر عن محمد وطلحة والمهلب وعمر وسعيد قالوا: قدم سماك بن مخرمة وسماك بن عبيد وسماك بن خرشة على عمر فقال بارك الله فيكم اللهم أسمك بهم الإسلام وأيد بهم الإسلام (ابن عساكر) [كنز العمال ٣٦٧٦٤]","vol":"28","page":3},{"text":"٣٠٥٨١- عن ابن أبى مليكة قال: قدم عتبة بن فرقد على عمر وبين يدى عمر طعام يأكل منه، فقال له عمر: كل من هذا، فأكل منه متكارها، فقال له عمر: دعه إن شئت، قال: هل لك يا أمير المؤمنين فى شىء يعنى طعاما يصنع له لا ينقص من خراج المسلمين شيئا، قال: ويحك آكل طيباتى فى حياتى الدنيا واستمتع بها (ابن عساكر) [كنز العمال ٣٥٩٥٥]\n٣٠٥٨٢- عن عمر قال: قدم على النبى - ﷺ - بسبى، فإذا امرأة من السبى تسعى إذ وجدت صبيا فى السبى أخذته فألصقته ببطنها وأرضعته فقال لنا النبى - ﷺ -: أترون هذه طارحة ولدها فى النار قلنا: لا، وهى تقدر على أن لا تطرحه، فقال: الله أرحم بعباده من هذه بولدها (البخارى، ومسلم، وأبو عوانة، وأبو نعيم فى الحلية) [كنز العمال ١٠٤٦١]\nأخرجه البخارى (٥/٢٢٣٥، رقم ٥٦٥٣)، ومسلم (٤/٢١٠٩، رقم ٢٧٥٤)، وأبو نعيم فى الحلية (٣/٢٢٨) .\nوأخرجه أيضًا: البزار (١/٤١١، رقم ٢٨٧) .","vol":"28","page":4},{"text":"٣٠٥٨٣- عن عبد الرحمن بن عبد القارى قال: قدم على عمر بن الخطاب رجلا من قبل أبى موسى فسأله عن الناس فأخبره ثم قال: هل كان فيكم من مغربة خبر، فقال: نعم رجل كفر بعد إسلامه قال: فما فعلتم به قال قربناه فضربنا عنقه قال عمر: فهل حبستموه ثلاثا وأطعمتموه كل يوم رغيفا واستتبتموه لعله يتوب ويراجع أمر الله اللهم إنى لم أحضر ولم آمر ولم أرض إذ بلغنى (مالك، والشافعى، وعبد الرزاق، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٤٦٦]\nأخرجه مالك (٢/٧٣٧)، والشافعى فى الأم (١/٢٥٨)، والبيهقى (٨/٢٠٦) .","vol":"28","page":5},{"text":"٣٠٥٨٤- عن جعفر بن محمد عن أبيه قال: قدم على عمر حلل من اليمن فكسا الناس فراحوا فى الحلل وهو بين القبر والمنبر جالس والناس يأتونه فيسلمون عليه ويدعون له، فخرج الحسن والحسين من بيت أمهما فاطمة يتخطيان الناس وليس عليهما من تلك الحلل شىء وعمر قاطب صار بين عينيه، ثم قال والله ما هنأ لى ما كسوتكم قالوا: يا أمير المؤمنين كسوت رعيتك فأحسنت قال: من أجل الغلامين يتخطيان الناس وليس عليهما منها شىء، كبرت عنهما وصغرا عنها، ثم كتب إلى اليمن أن ابعث بحلتين لحسن وحسين وعجل، فبعث إليه بحلتين فكساهما (ابن سعد) [كنز العمال ٣٧٦٧٥]","vol":"28","page":6},{"text":"٣٠٥٨٥- عن ابن عمر قال: قدم على عمر مال من العراق فأقبل يقسمه، فقام إليه رجل فقال: يا أمير المؤمنين لو أبقيت من هذا المال لعدو إن حضر أو نائبة إن نزلت فقال عمر: مالك قاتلك الله نطق بها على لسانك شيطان لقانى الله حجتها، والله لا أعصين الله اليوم لغد لا ولكن أعد لهم ما أعد لهم رسول الله - ﷺ - (أبو نعيم فى الحلية) [كنز العمال ٣٦٠١٢]\nأخرجه أبو نعيم فى الحلية (١/٤٥) .\n٣٠٥٨٦- عن إسماعيل بن محمد بن سعد بن أبى وقاص قال: قدم على عمر مسك وعنبر من البحرين فقال عمر: والله لوددت أنى وجدت امرأة حسنة الوزن تزن لى هذا الطيب حتى أقسمه بين المسلمين، فقالت له امرأته عاتكة بنت زيد بن عمرو بن نفيل: أنا جيدة الوزن فهلم أزن لك قال: لا، قالت: لم قال: إنى أخشى أن تأخذيه فتجعليه هكذا أدخل أصابعه فى صدغيه وتمسحين به عنقك فأصبت فضلا على المسلمين (أحمد فى الزهد) [كنز العمال ٣٥٩٦٢]","vol":"28","page":7},{"text":"٣٠٥٨٧- عن عبد الرحمن بن أبى ليلى قال: قدم على عمر ناس من أهل العراق، فرأى كأنهم يأكلون تقذيرا فقال: يا أهل العراق لو شئت أن يدهمق لى كما يدهمق لكم ففعلت ولكنا نستبقى من دنيانا نجده فى آخرتنا، أما سمعتم الله يقول لقوم ﴿أذهبتم طيباتكم فى حياتكم الدنيا﴾ الآية (أبو نعيم فى الحلية) [كنز العمال ٣٥٩٤٧]\nأخرجه أبو نعيم فى الحلية (١/٤٩) .\n٣٠٥٨٨- عن أبى إدريس قال: قدم علينا عمر بن الخطاب الشام فقال: إنى أريد أن آتى العراق، فقال له كعب الأحبار: اعيذك بالله يا أمير المؤمنين من ذلك قال وما تكره من ذلك قال: بها تسعة أعشار الشر وكل داء عضال وعصاة الجن وهاروت وماروت، وبها باض إبليس وفرخ (ابن عساكر) [كنز العمال ٣٨٢٨٠]\nأخرجه ابن عساكر (١/١٥٩) .","vol":"28","page":8},{"text":"٣٠٥٨٩- عن زاذان قال: قدم علينا عمر بن الخطاب بالجابية على بعير مقتب عليه عباءة قطوانية وبيده عنزة فقال: أيها الناس إنى سمعت رسول الله - ﷺ - يقول ثم بكى، ثم قال: سمعت حبيبى رسول الله - ﷺ - يقول: أيها الناس عليكم بأصحابى ثم الذين يلونهم ثم الذين يلونهم ثلاثة قرون، ثم يجىء قوم لا خير فيهم، يشهدون ولا يستشهدون، ويحلفون، ولا يستحلفون، من سره أن ينزل بحبوحة الجنة فعليه بالجماعة، ألا إن الواحد شيطان وهو من الاثنين أبعد، ومن ساءته سيئته وسرته حسنته فهو مؤمن (ابن عساكر) [كنز العمال ٣٥٥٨٦]\nأخرجه ابن عساكر (١٨/٢٧٩) .","vol":"28","page":9},{"text":"٣٠٥٩٠- عن عبد الله بن قيس أو بن أبى قيس قال: قدم عمر الجابية فأراد قسمة الأرض بين المسلمين، فقال له معاذ: والله إذا ليكونن ما تكره، إنك إن قسمتها اليوم كان الريع العظيم فى أيدى القوم يبيدون فيصير ذلك إلى الرجل الواحد، ثم يأتى من بعدهم قوم يسدون من الإسلام مسدا وهم لا يجدون شيئا فانظر أمرا يسع أولهم وآخرهم فصار عمر إلى قول معاذ (أبو عبيد، والخرائطى فى مكارم الأخلاق) [كنز العمال ١١٦٨١]\n٣٠٥٩١- عن تميم بن سلمة قال: قدم عمر الشام استقبله عبيدة بن الجراح فصافحه وقبل يده ثم خلوا يبكيان فكان تميم يقول تقبيل اليد سنة (عبد الرزاق، والخرائطى فى مكارم الأخلاق، والبيهقى، وابن عساكر) [كنز العمال ٢٥٧٤٦]\nأخرجه البيهقى (٧/١٠١)، وابن عساكر (٢٥/٤٧٦) .\n٣٠٥٩٢- عن أسلم قال: قدم عمر الشام على بعير فجعلوا يتحدثون بينهم فقال عمر تطمح أبصارهم إلى مراكب من لا خلاق له (ابن المبارك، وابن عساكر) [كنز العمال ٣٥٩٨٧]","vol":"28","page":10},{"text":"أخرجه ابن المبارك (١/٢٠٧، رقم ٥٨٥)، وابن عساكر (٨/٣٤١) .\n٣٠٥٩٣- عن مجاهد قال: قدم عمر بن الخطاب الشام فوجد رجلا من المسلمين قتل رجلا من أهل الذمة فهم أن يقيده فقال له زيد بن ثابت أتقيد عبدك من أخيك فجعله عمر دية (عبد الرزاق، وابن جرير) [كنز العمال ٤٠٢٤٢]\n٣٠٥٩٤- عن نافع بن عبد الحارث قال: قدم عمر بن الخطاب مكة فدخل دار الندوة فى يوم الجمعة وأراد أن يستقرب منها الرواح إلى المسجد فألقى رداءه على واقف فى البيت، فوقع عليه طير من هذا الحمام فأطاره، فوقع عليه، فانتهزته حية فقتلته، فلما صلى الجمعة دخلت عليه أنا وعثمان بن عفان فقال: احكما على فى شىء صنعته اليوم، إنى دخلت هذه الدار وأردت أن أستقرب منها الرواح إلى المسجد فألقيت ردائى على هذا الواقف، فوقع عليه طير من هذا الحمام، فخشيت أن يلطخه بسلحه فأطرته عنه، فوقع على هذا الواقف الآخر، فانتهزته حية فقتلته، فوجدت فى نفسى أن أطرته من منزلة كان فيها آمنا إلى","vol":"28","page":11},{"text":"موقع كان فيه حتفه. فقلت لعثمان: كيف ترى فى عنز ثنية عفراء نحكم بها على أمير المؤمنين قال: أرى ذلك، فأمر بها عمر (الشافعى، والبيهقى) [كنز العمال ٣٨٠٨٨]\nأخرجه الشافعى (١/١٣٥)، والبيهقى (٥/٢٠٥، رقم ٩٧٨٢)، وقال الحافظ فى تلخيص الحبير (٢/٢٨): إسناده حسن.\n٣٠٥٩٥- عن ابن أبى مليكة قال: قدم عمر بن الخطاب مكة فكان يتوضأ بأجياد فذهب يوما إلى حاجته فلقى طحيل بن رباح أخا بلال بن رباح فقال: من أنت قال: أنا طحيل بن رباح قال: بل أنت خالد بن رباح، فأخذ بيده حتى مضى، ثم قال: اطلب لى ماء أتوضأ به، فذهب ثم جاء فقال: لم أجد إلا ماء فى بيت بغى من بغايا الجاهلية قال: اذهب فأتنى به فإن الماء لا ينجسه شىء (ابن السنى فى الأخوة) [كنز العمال ٢٧٤٧٩]\nأخرجه أيضًا: عبد الرزاق (١/٦١، رقم ١٨١) .","vol":"28","page":12},{"text":"٣٠٥٩٦- عن ابن نياق قال: قدم عمر فإذا عليه قميص كرابيس وسخ قد كاد ينقطع من الوسخ، فقلت يا أمير المؤمنين ألا أغسل قميصك هذا قال: بلى إن شئت فدعوت بقميص قبطى فلبسه فلما وجد لينه قال: ويحك يا ابن نياق، ائتنى بقميصى فجئته به ولم يجف بعد، فذهبت أدخله بيتا فرأى فيه صورة فأبى أن يدخله، أتيته بعسل فشربه، فقال: إن هذا لا يسع الناس فهل من شراب يسع الناس، فاتيته بطلاء قد طبخ على الثلثين فنظر إليه فقال: ما أشبه هذا بطلاء الإبل، ثم سقى رجلا منه فشربه فقال: أتجد دبيبا أتجد شيئا، قال: لا، ثم ثنى فقال: أتجد شيئا قال: لا، ثم ثلث فقال: أتجد شيئا قال: لا، قال: قم فامش فمشى حتى رجع فقال: أتجد دبيبا أتجد شيئا قال: لا، قال: نعم ارزق الناس من هذا وكتب إلى سعد بالكوفة (ابن عساكر) [كنز العمال ١٣٧٨٦]\nأخرجه ابن عساكر (١٠/٥٦) .","vol":"28","page":13},{"text":"٣٠٥٩٧- عن عبيد الله بن أبى زياد عن أبيه قال: قدم عمر مكة فأخبرنى أن لمولى لعمرو بن العاص إبلا جلالة فأرسل إليها فأخرجها من مكة فقال: إبلا تحتطب عليها وننقل عليها الماء فقال عمر: لا يحج عليها ولا يعتمر (عبد الرزاق وهو صحيح) [كنز العمال ٢٥٦١٩]\nأخرجه عبد الرزاق (٤/٥٢٢، رقم ٨٧١٥) .\n٣٠٥٩٨- عن ابن عباس قال: قدم عيينة بن حصن بن بدر فنزل على ابن أخيه الحر بن قيس وكان من النفر الذين يدنيهم عمر وكان القراء أصحاب مجالس عمر ومشاوريه كهولا كانوا أو شبانا، فقال عيينة لابن أخيه: يا ابن أخى لك وجه عند هذا الأمير فاستأذن لى عليه. فاستأذن له، فأذن له عمر، فلما دخل قال: هى يا ابن الخطاب فوالله ما تعطينا الجزل ولا تحكم بيننا بالعدل فغضب عمر حتى هم أن يوقع به، فقال له الحر: يا أمير المؤمنين إن الله قال لنبيه ﴿خذ العفو وأمر بالعرف وأعرض عن الجاهلين﴾ وإن هذا من الجاهلين، فوالله ما جاوزها عمر حين تلاها عليه وكان وقافا عند","vol":"28","page":14},{"text":"كتاب الله (البخارى، وابن المنذر، وابن أبى حاتم، وابن مردويه، والبيهقى) [كنز العمال ٣٥٩٨١]\nأخرجه البخارى (٦/٢٦٥٧، رقم ٦٨٥٦)، والبيهقى فى شعب الإيمان (٦/٣١٥، رقم ٨٣١٤) .\n٣٠٥٩٩- عن أسلم قال: قدم معاوية بن أبى سفيان وهو أبيض وأبض الناس وأجملهم، فخرج إلى الحج مع عمر بن الخطاب، وكان ينظر إليه فيعجب منه، ثم يضع أصبعه على متنه يرفعها على مثلى الشراك فيقول: بخ بخ نحن إذا خير الناس إن جمع لنا خير الدنيا والآخرة، فقال معاوية: يا أمير المؤمنين سأحدثك، إنا بأرض الحمامات والريف، فقال عمر: سأحدثك ما بك، إلطافك نفسك بأطيب الطعام، وتصبحك حتى تضرب الشمس متنك وذو الحاجات وراء الباب، فلما جئنا ذا طوى أخرج معاوية حلة فلبسها فوجد عمر منها ريحا كأنه ريح طيب فقال: يعمد أحدكم فيخرج حاجا يقاد حتى إذا جاء أعظم بلدان الله حرمة أخرج ثوبيه كأنهما كانا فى الطيب فلبسهما، فقال معاوية: إنما لبستهما لأن أدخل فيهما على","vol":"28","page":15},{"text":"عشيرتى أو قومى ونزع معاوية الثوبين ولبس ثوبيه الذى أحرم فيهما (ابن المبارك) [كنز العمال ١٢٧٧٩]\nأخرجه ابن المبارك (١/٢٠٢، رقم ٥٧٦) .\n٣٠٦٠٠- عن سعيد بن عامر بن محمد بن عمرو قال: قدم عمر مكة فقال له: يا أمير المؤمنين إن أبا سفيان قد حمل علينا السيل، فانطلق عمر معهم فقال: يا أبا سفيان خذ هذا الحجر، فأخذه فاحتمله على كتده وجاءه فقال له: خذ هذا فاحتمله، ثم قال له: وهذا، فرفع عمر يده وقال: الحمد لله الذى آمر أبا سفيان ببطن مكة فيطيعنى (ابن عساكر) [كنز العمال ٣٦٠١٧]\nأخرجه ابن عساكر (٢٣/٤٦٨) .\n٣٠٦٠١- عن ربعى بن حراش قال: قدم وفد من غطفان إلى عمر بن الخطاب فقال أى شعرائكم أشعر قالوا أنت أعلم يا أمير المؤمنين قال من الذى يقول\nحلفت فلم أترك لنفسك ريبة وليس وراء الله للمرء مذهب\nولست بمستبق أخا لا تمله على شعث أى الرجال المهذب\nقالوا النابغة قال فمن القائل:\nإلا سليمان إذ قال المليك له قم فى البرية فازجرها عن الفند","vol":"28","page":16},{"text":"قالوا النابغة قال فمن القائل\nأتيتك عاريا خلقا ثيابى على وجل تظن بى الظنون\nفألفيت الأمانة لم تخنها كذلك كان نوح لا يخون\nقالوا النابغة قال فمن القائل الذى يقول:\nولست بذاخر لغد طعاما حذار غد لكل غد طعام\nقلنا النابغة فقال النابغة أشعر شعرائكم وأعلم الناس بالشعر (ابن أبى الدنيا، والدينورى، والشيرازى فى الألقاب، وابن عساكر. ورواه وكيع فى الغرر، وابن جرير عن الشعبى) [كنز العمال ٨٩٣٦]\n٣٠٦٠٢- عن أبى هريرة قال: قدمت البحرين فسألنى أهل البحرين عما يقذف البحر من السمك، فأمرتهم بأكله، فلما قدمت سألت عمر بن الخطاب عن ذلك، قال: ما أمرتهم قلت: أمرتهم بأكله، قال: لو قلت غير ذلك لعلوتك بالدرة ثم قرأ عمر بن الخطاب ﴿أحل لكم صيد البحر وطعامه متاعا لكم﴾ قال: صيده ما اصطيد، وطعامه ما رمى به (سعيد بن منصور، وعبد بن حميد، وابن جرير، وابن المنذر، وأبو الشيخ، والبيهقى) [كنز العمال ٤١٧٣٩]","vol":"28","page":17},{"text":"أخرجه ابن جرير (٧/٦٥)، والبيهقى (٩/٢٥٤، رقم ١٨٧٦١) .\n٣٠٦٠٣- عن أبى رجاء قال: قدمت المدينة فرأيت عمر يقبل رأس أبى بكر (ابن السمعانى فى الذيل) [كنز العمال ٣٥٦٢٢]\n٣٠٦٠٤- عن أنس بن مالك قال: قدمت المدينة وقد مات أبو بكر واستخلف عمر فقلت لعمر ارفع يدك أبايعك على ما بايعت عليه صاحبك قبلك على السمع والطاعة ما استطعت (الطيالسى، وابن سعد، وابن أبى شيبة) [كنز العمال ١٤٩٩]\nأخرجه الطيالسى (ص ٢٨٦، رقم ٢١٥٠)، وابن سعد (٧/٢١) .","vol":"28","page":18},{"text":"٣٠٦٠٥- عن ابن عمر قال: قدمت رفقة من التجار، فنزلوا المصلى، فقال عمر لعبد الرحمن بن عوف: هل لك أن نحرسهم الليلة من السرق فباتا يحرسانهم، ويصليان ما كتب الله لهما فسمع عمر بكاء صبى فتوجه نحوه، فقال لأمه: اتقى الله وأحسنى إلى صبيك، ثم عاد إلى مكانه فسمع بكاءه، فعاد إلى أمه، فقال لها: مثل ذلك، ثم عاد إلى مكانه، فلما كان فى آخر الليل سمع بكاءه، فأتى أمه، فقال: ويحك إنى لأراك أم سوء، مالى أرى ابنك لا يقر منذ الليلة قالت: يا عبد الله قد أبرمتنى منذ الليلة إنى أريغه عن الفطام فيأبى، قال: ولم قالت: لأن عمر لا يفرض إلا للفطيم، قال: وكم له قالت: كذا وكذا شهرا، قال: ويحك لا تعجليه، فصلى الفجر وما يستبين الناس قراءته من غلبة البكاء فلما سلم قال: يا بؤسا لعمر كم قتل من أولاد المسلمين، ثم أمر مناديا فنادى ألا لا تعجلوا صبيانكم عن الفطام، فإنا نفرض لكل مولود فى الإسلام وكتب بذلك إلى الآفاق: إنا","vol":"28","page":19},{"text":"نفرض لكل مولود فى الإسلام (ابن سعد، وأبو عبيد فى الأموال، وابن عساكر) [كنز العمال ١١٦٦٣]\nأخرجه ابن سعد (٣/٣٠١)، وابن عساكر (٤٤/٣٥٤) .\n٣٠٦٠٦- عن أبى موسى قال: قدمت على رسول الله - ﷺ - وهو بالبطحاء فقال: بما أهللت قلت: بإهلال كإهلال النبى - ﷺ - فقال: هل سقت من هدى قلت لا، قال: طف بالبيت، ثم بالصفا والمروة، ثم حل، فطفت بالبيت وبالصفا والمروة، ثم أتيت امرأة من قومى فمشطتنى وغسلت رأسى، فكنت أفتى الناس بذلك فى إمارة أبى بكر وإمارة عمر، فإنى لقائم بالموسم إذ جاءنى رجل فقال: إنك لا تدرى ما أحدث أمير المؤمنين فى شأن النسك فقلت: أيها الناس من كنا أفتيناه فتيا، فهذا أمير المؤمنين قادم عليكم فبه فائتموا فلما قدم قلت: ما هذا الذى قد أحدثت فى شأن النسك قال: إن نأخذ بكتاب الله فإن الله قال: وأتموا الحج والعمرة لله، وإن نأخذ بسنة نبينا فإنه لم يحل حتى نحر الهدى (الطيالسى، وأحمد،","vol":"28","page":20},{"text":"والبخارى، ومسلم، والنسائى، وابن ماجه) [كنز العمال ١٢٤٧٥]\nأخرجه الطيالسى (ص ٧٠، رقم ٥١٦)، وأحمد (١/٣٩، رقم ٢٧٣)، والبخارى (٢/٥٦٤، رقم ١٤٨٤)، ومسلم (٢/٨٩٥، رقم ١٢٢١)، والنسائى (٥/١٥٦، رقم ٢٧٤٢) .\nوأخرجه أيضًا: ابن الجارود (ص ١١٤، رقم ٤٣٢)، والدارمى (٢/٥٥، رقم ١٨١٥)، والبزار (٨/٢٣، رقم ٢٩٩٧) .\n٣٠٦٠٧- عن الحارث بن معاوية الكندى قال: قدمت على عمر بالشام فسألنى عن الناس فقال: لعل الرجل يدخل المسجد كالبعير النافر فإن رأى مجلس قومه ورأى من يعرفهم جلس إليهم قلت لا ولكنها مجالس شتى يجلسون فيتعلمون الخير ويذكرونه، قال: لن تزالوا بخير ما كنتم كذلك (المروزى) [كنز العمال ٢٩٣٥٨]","vol":"28","page":21},{"text":"٣٠٦٠٨- عن عتبة بن فرقد قال: قدمت على عمر بسلال خبيص فقال: ما هذا فقلت: طعام أتيتك به لأنك تقضى فى حاجات الناس أول النهار فأحببت إذا رجعت أن ترجع إلى طعام فتصيب منه فقواك، فكشف عن سلة منها فقال: عزمت عليك يا عتبة أرزقت كل رجل من المسلمين سلة فقلت: يا أمير المؤمنين لو أنفقت مال قيس كلها ما وسعت ذلك، قال: فلا حاجة لى فيه، ثم دعا بقصعة ثريد خبزا خشنا ولحما غليظا وهو يأكل معى أكلا شهيا، فجعلت أهوى إلى البيضة البيضاء أحسبها سناما فإذا هى عصبة: والبضعة من اللحم أمضغها فلا أسيغها فإذا غفل عنى جعلتها بين الخوان والقصعة ثم دعا بعس من نبيذ قد كاد أن يكون خلا فقال: اشرب، فأخذته وما أكاد أسيغه، ثم أخذه فشرب ثم قال: اسمع يا عتبة: إنا ننحر كل يوم جزورا فأما ودكها وأطايبها فلمن حضرنا من آفاق المسلمين، وأما عنقها فلآل عمر يأكل هذا اللحم الغليظ ويشرب هذا النبيذ الشديد يقطع فى بطوننا أن يؤذينا (هناد) [كنز العمال","vol":"28","page":22},{"text":"٣٥٩٣٦]\nأخرجه هناد فى الزهد (٢/٣٦٤، رقم ٦٩٥) .\n٣٠٦٠٩- عن الأحنف قال: قدمت على عمر بن الخطاب فاحتبسنى عنده حولا فقال يا أحنف قد بلوتك وخبرتك فلم أر إلا خيرا ورأيت علانيتك حسنة وأنا أرجو أن تكون سريرتك مثل علانيتك فإنا كنا نتحدث إنما يهلك هذه الأمة كل منافق عليم وكتب عمر إلى أبى موسى الأشعرى أما بعد فأدن الأحنف بن قيس وشاوره واسمع منه (ابن سعد، وابن عساكر)\nأخرجه ابن سعد (٧/٩٤)، وابن عساكر (٢٤/٣١٠) .\n٣٠٦١٠- عن معاوية بن خديج قال: قدمت على عمر بن الخطاب فاستأذنت عليه فقالوا لى مكانك حتى يخرج إليك فقعدت قريبا منه فخرج إلى (الخطيب فى الجامع) [كنز العمال ٢٥٧٠٩]","vol":"28","page":23},{"text":"٣٠٦١١- عن أبى هريرة قال: قدمت على عمر بن الخطاب من عند أبى موسى الأشعرى بثمانمائة ألف درهم، فقال لى: بماذا قدمت قلت: قدمت بثمانمائة ألف درهم، فقال: إنما قدمت بثمانين ألف درهم، قلت: بل قدمت بثمانمائة ألف درهم، قال: ألم أقل لك: إنك يمان أحمق إنما قدمت بثمانين ألف درهم فكم ثمانمائة ألف فعددت مائة ألف ومائة ألف، حتى عددت ثمانمائة ألف، قال: أطيب ويلك قلت: نعم، فبات عمر ليله أرقا، حتى إذا نودى بصلاة الصبح، قالت له امرأته: ما نمت الليلة قال: كيف ينام عمر بن الخطاب وقد جاء الناس ما لم يكن ياتيهم مثله مذ كان الإسلام فما يؤمن عمر لو هلك وذلك المال عنده فلم يضعه فى حقه فلما صلى الصبح اجتمع إليه نفر من أصحاب رسول الله - ﷺ -، فقال لهم: إنه قد جاء الناس الليلة ما لم يأتهم مثله منذ كان الإسلام، وقد رأيت رايا فأشيروا على، رأيت أن أكيل للناس بالمكيال، فقالوا: لا تفعل يا أمير المؤمنين إن","vol":"28","page":24},{"text":"الناس يدخلون فى الإسلام، ويكثر المال ولكن أعطهم على كتاب، فكلما كثر الناس وكثر المال أعطيتهم عليه، قال: فأشيروا على بمن أبدأ منهم قالوا: بك يا أمير المؤمنين، إنك ولى ذلك الأمر، ومنهم من قال: أمير المؤمنين أعلم، قال: لا ولكن أبدأ برسول الله - ﷺ -، ثم الأقرب فالأقرب إليه، فوضع الديوان على ذلك بدأ ببنى هاشم والمطلب، فأعطاهم جميعا، ثم أعطى بنى عبد شمس، ثم بنى نوفل بن عبد مناف، وإنما بدأ ببنى عبد شمس لأنه كان أخا هاشم لأمه (ابن سعد، والبيهقى) [كنز العمال ١١٦٥٣]\nأخرجه البيهقى (٦/٣٦٤) .\n٣٠٦١٢- عن أسلم قال: قدمنا الجابية مع عمر فأتينا بطلاء وهو مثل عقيد الرب إنما تخاض بالمخوض خوضا فقال عمر إن فى هذا الشراب ما انتهى إليه (عبد الرزاق، والبيهقى، وابن عساكر) [كنز العمال ١٣٧٨١]","vol":"28","page":25},{"text":"٣٠٦١٣- عن قيس بن أبى حازم قال: قدمنا على عمر بن الخطاب فقال من مؤذنوكم فقلنا عبيدنا وموالينا فقال إن ذلكم بكم لنقص شديد لو أطقت الأذان مع الخلافة لأذنت (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، وابن سعد، ومسدد، والبيهقى) [كنز العمال ٢٣١٦٠]\nأخرجه البيهقى (١/٤٢٦، رقم ١٨٥٢) .\n٣٠٦١٤- عن مسروق قال: قدمنا على عمر فقال: كيف عيشكم قلنا: أخصب قوم من قوم يخافون الدجال، قال: ما قبل الدجال أخوف عليكم الهرج، قلت: وما الهرج قال: القتل حتى أن الرجل ليقتل أباه (ابن أبى شيبة) [كنز العمال ٣١٤٨٩]\nأخرجه ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٩) .\n٣٠٦١٥- عن إسماعيل بن أمية قال: قذف رجل رجلا فى هجاء أو عرض له فيه فاستأدى عليه عمر بن الخطاب فقال لم أعن هذا قال الرجل فيسلم لك من عنى قال عمر صدق قد أقررت على نفسك بالقبيح فوركه على من شئت فلم يذكر أحدا فجلده الحد (عبد الرزاق) [كنز العمال ١٣٩٧٢]","vol":"28","page":26},{"text":"أخرجه عبد الرزاق (٧/٤٢١، رقم ١٣٧٠٤) .\n٣٠٦١٦- عن أسلم قال: قرأ عمر ﴿إذا الشمس كورت﴾ فلما بلغ ﴿علمت نفس ما أحضرت﴾ قال لهذا أجرى الحديث (عبد بن حميد، وابن المنذر، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٦٩١]\n٣٠٦١٧- عن أنس قال: قرأ عمر: ﴿وفاكهة وأبا﴾ فقال هذه الفاكهة قد عرفناها فما الأب ثم قال مه نهينا عن التكلف وفى لفظ: ثم قال إن هذا لهو التكلف يا عمر، فما عليك ألا تدرى ما الأب، اتبعوا ما بين لكم من هذا الكتاب، واعملوا به، وما لم تعرفوه فكلوه إلى عالمه (سعيد بن منصور، وابن أبى شيبة، وأبو عبيد فى فضائله، وابن سعد، وعبد بن حميد، وابن جرير، وابن المنذر، وابن الأنبارى فى المصاحف، والحاكم، والبيهقى فى شعب الإيمان، وابن مردويه) [كنز العمال ٤١٥٤]\nأخرجه سعيد بن منصور (١/١٨١، رقم ٤٣)، وابن أبى شيبة (٦/١٣٦، رقم ٣٠١٠٥)، والحاكم (٢/٣١٨، رقم ٣١٤٥)، والبيهقى فى شعب الإيمان (٢/٤٢٤، رقم ٢٢٨١) .","vol":"28","page":27},{"text":"٣٠٦١٨- عن الحسن قال: قرأ عمر بن الخطاب ﴿إن عذاب ربك لواقع ما له من دافع﴾ فربا ربوة عيد منها عشرين يوما (أبو عبيد) [كنز العمال ٣٥٨٣٢]\n٣٠٦١٩- عن مالك بن أوس بن الحدثان قال: قرأ عمر بن الخطاب: ﴿إنما الصدقات للفقراء والمساكين﴾ حتى بلغ ﴿عليم حكيم﴾، ثم قال: هذه لهؤلاء، ثم قرأ: ﴿واعلموا أنما غنمتم من شىء فإن لله خمسه﴾ الآية، ثم قال: هذه لهؤلاء المهاجرين، ثم قرأ: ﴿والذين تبوؤا الدار والإيمان من قبلهم﴾ إلى آخر الآية، فقال: هذه للأنصار، ثم قرأ: ﴿والذين جاؤا من بعدهم﴾ إلى آخر الآية، ثم قال: استوعبت هذه الآية المسلمين عامة، وليس أحد إلا له فى هذا المال حق إلا ما تملكون من رقيقكم، ثم قال: لئن عشت ليأتين الراعى وهو بسرو حمير نصيبه منها لم يعرق فيه جبينه (عبد الرزاق، وأبو عبيد، وابن زنجويه معا فى الأموال، وابن جرير، وابن المنذر، وابن مردويه، البيهقى) [كنز العمال ١١٦٩٨]","vol":"28","page":28},{"text":"أخرجه البيهقى (٦/٣٥١، رقم ١٢٧٨٢) .\n٣٠٦٢٠- عن ربيعة بن عبد الله قال: قرأ عمر بن الخطاب يوم الجمعة على المنبر سورة ﴿النحل﴾ حتى إذا أتى السجدة نزل فسجد، وسجد الناس معه حتى إذا كان الجمعة القابلة قرأها حتى إذا جاء السجدة قال: أيها الناس إنا نمر بالسجدة فمن سجد، فقد أصاب وأحسن، ومن لم يسجد فلا إثم عليه قال: ولم يسجد عمر (ابن خزيمة) [كنز العمال ٢٢٢٩٣]\nأخرجه ابن خزيمة (١/٢٨٤، رقم ٥٦٧) .\n٣٠٦٢١- عن محمد بن زيد بن عبد الله بن عمر قال: قرأ عمر بن الخطاب هذه الآية ﴿ما جعل عليكم فى الدين من حرج﴾ ثم قال ادعوا لى رجلا من بنى مدلج قال عمر ما الحرج فيكم قال الضيق (البيهقى) [كنز العمال ٤٥٢٣]\nأخرجه البيهقى (١٠/١١٢، رقم ٢٠١١٤) .","vol":"28","page":29},{"text":"٣٠٦٢٢- عن مجاهد قال: قرأ عمر على المنبر ﴿جنات عدن﴾ فقال أيها الناس هل تدرون ما جنات عدن قصر فى الجنة له عشرة آلاف باب على كل باب خمسة وعشرون ألفا من الحور العين لا يدخله إلا نبى أو صديق أو شهيد (ابن أبى شيبة، وابن المنذر، وابن أبى حاتم) [كنز العمال ٣٩٧٧٠]\nأخرجه ابن أبى شيبة (٧/٣٩، رقم ٣٤٠٣٢) .\n٣٠٦٢٣- عن ابن عمر قال: قرأ عندى عمر ﴿كلما نضجت جلودهم بدلناهم جلودا غيرها﴾ فقال معاذ عندى تفسيرها تبدل فى ساعة مائة مرة فقال عمر هكذا سمعت من رسول الله - ﷺ - (ابن أبى حاتم، والطبرانى فى الأوسط، وابن مردويه بسند ضعيف) [كنز العمال ٤٣١٣]\nأخرجه الطبرانى فى الأوسط (٥/٧، رقم ٤٥١٧) . قال الهيثمى (٧/٦) رواه الطبرانى فى الأوسط وفيه نافع مولى يوسف السلمى وهو متروك.","vol":"28","page":30},{"text":"٣٠٦٢٤- عن ابن عباس قال قال عمر بن الخطاب: قال عمر بن الخطاب: قرأت الليلة آية أسهرتنى: ﴿أيود أحدكم أن تكون له جنة من نخيل وأعناب﴾ ما عنى فقال بعض القوم: الله أعلم، فقال: إنى أعلم أن الله أعلم، ولكن إنما سألت إن كان عند أحد منكم علم وسمع فيها بشىء أن يخبر بما سمع فسكتوا، فرآنى وأنا أهمس، قال: قل يا ابن أخى، ولا تحقر نفسك قلت عنى بها العمل قال وما عنى بها العمل قلت شىء ألقى فى روعى فقلته فتركنى، وأقبل وهو يفسرها صدقت يا ابن أخى، عنى بها العمل، ابن آدم أفقر ما يكون إلى جنته إذا كبر سنه، وكثرت عياله، وابن آدم أفقر ما يكون إلى عمله يوم القيامة، صدقت يا ابن أخى (عبد بن حميد، وابن المنذر) [كنز العمال ٤٢٢٨]","vol":"28","page":31},{"text":"٣٠٦٢٥- عن عوف بن أبى جميلة الأعرابى قال: قرأت كتاب عمر بن الخطاب إلى أبى موسى أن أبا عبد الله سألنى أرضا على شاطئ دجلة يختلى فيها خيله فإن كانت ليست من أرض الجزية ولا يجرى إليها ماء الجزية فأعطها إياه (أبو عبيد، وابن ماجه) [كنز العمال ٩١٤٢]\n٣٠٦٢٦- عن زكريا بن يحيى الوراق قال: قرئ على عبد الله بن وهب وأنا أسمع: قال الثورى قال مجالد قال أبو الوداك قال أبو سعيد قال عمر بن الخطاب قال رسول الله - ﷺ -: قال أخى موسى ﵇: يا رب أرنى الذى كنت أريتنى فى السفينة، فأوحى الله إليه: يا موسى إنك ستراه فلم يلبث إلا يسيرا حتى أتاه الخضر، وهو فتى طيب الريح وحسن الثياب، فقال: السلام عليك ورحمة الله يا موسى بن عمران إن ربك يقرئك السلام ورحمة الله، قال موسى: هو السلام ومنه السلام وإليه السلام، والحمد لله رب العالمين الذى لا أحصى نعمه ولا أقدر على أداء شكره إلا بمعونته، ثم قال موسى: أريد أن توصينى","vol":"28","page":32},{"text":"بوصية ينفعنى الله بها بعد قال الخضر: يا طالب العلم إن القائل أقل ملالة من المستمع فلا تمل جلساءك إذا حدثتهم، واعلم أن قلبك وعاء فانظر ماذا تحشو به وعاءك، فاعزب عن الدنيا وانبذها وراءك، فإنها ليست لك بدار، ولا لك فيها محل قرار، وإنها جعلت بلغة للعباد، ليتزودوا منها للمعاد ويا موسى وطن نفسك على الصبر تلق الحلم، وأشعر قلبك التقوى تنل العلم، ورض نفسك على الصبر تخلص من الإثم يا موسى تفرغ للعلم إن كنت تريده، فإن العلم لمن تفرغ، ولا تكونن مكثارا بالنطق مهذارا فإن كثرة النطق تشين العلماء، وتبدى مساوى السخفاء، ولكن عليك بالاقتصاد، فإن ذلك من التوفيق والسداد، وأعرض عن الجهال وباطلهم، واحلم عن السفهاء، فإن ذلك فعل الحكماء وزين العلماء إذا شتمك الجاهل فاسكت عنه حلما وحنانة وحرما، فإن ما بقى من جهله عليك وشتمه إياك أعظم وأكبر يا ابن عمران ولا ترى أنك أوتيت من العلم إلا قليلا، فإن الاندلاث والتعسف من","vol":"28","page":33},{"text":"الاقتحام والتكلف يا ابن عمران لا تفتحن بابا لا تدرى ما غلقه، ولا تغلقن بابا لا تدرى ما فتحه يا ابن عمران من لا ينتهى من الدنيا نهمته ولا ينقضى منها رغبته كيف يكون عابدا ومن يحقر حاله ويتهم الله فيما قضى كيف يكون زاهدا هل يكف عن الشهوات من غلب عليه هواه أو ينفعه طلب العلم والجهل قد حواه لأن سفره إلى آخرته وهو مقبل على دنياه ويا موسى تعلم ما تعلمته لتعمل به، ولا تتعلمه لتحدث به، فيكون عليك بوره ويكون لغيرك نوره ويا ابن عمران اجعل الزهد والتقوى لباسك، والعلم والذكر كلامك، وأكثر من الحسنات، فإنك مصيب السيئات، وزعزع بالخوف قلبك، فإن ذلك يرضى ربك، واعمل خيرا، فإنك لا بد عامل سوء قد وعظت إن حفظت. فتولى الخضر وبقى موسى حزينا مكروبا يبكى (ابن عدى، والطبرانى فى الأوسط، والموهبى فى العلم، والخطيب فى الجامع، وابن لال فى مكارم الأخلاق، والديلمى، وابن عساكر، وزكريا متكلم فيه لكن ذكره ابن حبان فى الثقات وقال","vol":"28","page":34},{"text":"يخطئ وقال أخطأ فى حديث موسى حيث قال عن مجالد عن أبى الوداك عن أبى سعيد هو الثورى أن النبى - ﷺ - قال قال موسى الحديث وقال العقيلى فى أصل ابن وهب قال سفيان الثورى بلغنى أن رسول الله - ﷺ - قال. . . فذكره) [كنز العمال ٤٤١٧٦]\nأخرجه الطبرانى فى الأوسط (٧/٧٨، رقم ٦٩٠٨)، والخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٩٤، رقم ٤٤)، وابن عساكر (١٦/٤١٤) . قال الهيثمى (١/١٣١) رواه الطبرانى فى الأوسط وفيه زكريا بن يحيى الوقاد قال ابن عدى كان يضع الحديث.\n٣٠٦٢٧- عن عمر قال: قريش أحق الناس بهذا المال لأنهم إذا أعطوا فاض وإذا أعطيه غيرهم لم يفض (إبراهيم بن سعد) [كنز العمال ٣٧٩٧٦]","vol":"28","page":35},{"text":"٣٠٦٢٨- عن عمر قال: قسم رسول الله - ﷺ - قسما فقلت: يا رسول الله لغير هؤلاء كان أحق به منهم أهل الصفة، قال: فقال رسول الله - ﷺ -: إنهم يخيرونى بين أن يسألونى بالفحش وبين أن يبخلونى ولست بباخل (أحمد، ومسلم، وأبو عوانة) [كنز العمال ١٧١١٤]\nأخرجه أحمد (١/٣٥، رقم ٢٣٤)، ومسلم (٢/٧٣٠، رقم ١٠٥٦) .\nوأخرجه أيضًا: ابن قانع (١/٢٨٦) .\n٣٠٦٢٩- عن عمرو قال: قسم عمر بن الخطاب بين أهل مكة عشرة عشرة فأعطى رجلا فقيل يا أمير المؤمنين إنه مملوك قال ردوه ردوه ثم قال دعوه (ابن سعد) [كنز العمال ١١٦٦٧]\nأخرجه ابن سعد (٣/٣٠٢) .\n٣٠٦٣٠- عن عمر قال: قضى النبى - ﷺ - بالبينة على المدعى واليمين على المدعى عليه إذا أنكر (ابن خسرو) [كنز العمال ١٤٥٢٣]\n٣٠٦٣١- عن عمر قال: قضى رسول الله - ﷺ - أن صاحب الدابة أحق بصدرها (أحمد، والحاكم فى الكنى وحسنه) [كنز العمال ٢٥٦٣١]","vol":"28","page":36},{"text":"٣٠٦٣٢- عن عمر قال: قضى رسول الله - ﷺ - بالولد للفراش (ابن أبى شيبة، أحمد، والحميدى، وابن راهويه، والعدنى، وأبو داود، وأبو يعلى، والطحاوى، والبيهقى، والضياء) [كنز العمال ١٥٣٣٥]\nأخرجه ابن أبى شيبة (٤/٥١، رقم ١٧٦٨٥)، والحميدى (١/١٥، رقم ٢٤)، والطحاوى (٣/١٠٤)، والبيهقى (٧/٤٠٢، رقم ١٥١٠٧)، والضياء (١/٤٢٧، رقم ٣٠٦) .\n٣٠٦٣٣- عن عمرو بن شعيب قال: قضى عمر بن الخطاب ما أصاب أجر من المسلمين من عقل كان عليه فى شىء أصابه (عبد الرزاق) [كنز العمال ٤٠٣٥٩]\n٣٠٦٣٤- عن عمرو بن شعيب قال: قضى عمر بن الخطاب أنه من كان حليفا أو عديدا فى قوم قد عقلوا عنه ونصروه فميراثه لهم إذا لم يكن له وارث يعلم (عبد الرزاق) [كنز العمال ٣٠٥٠٥]","vol":"28","page":37},{"text":"٣٠٦٣٥- عن ابن سيرين قال: قضى عمر بن الخطاب فى أموال أهل الذمة: إذا مروا بها على أصحاب الصدقة نصف العشر، وفى أموال تجار المشركين ممن كان من أهل الذمة نصف العشر (عبد الرزاق) [كنز العمال ١١٥١٢]\nأخرجه عبد الرزاق (٦/٩٥، رقم ١٠١١٤) .\n٣٠٦٣٦- عن ابن شهاب قال: قضى عمر بن الخطاب أن ميراث الإخوة من الأم بينهم للذكر مثل حظ الأنثيين، قال: ولا أرى عمر قضى بذلك حتى علمه من رسول الله - ﷺ - (ابن أبى حاتم) [كنز العمال ٣٠٤٧٣]\n٣٠٦٣٧- عن الحكم بن مسعود الثقفى قال: قضى عمر بن الخطاب فى امرأة توفيت وتركت زوجها وأمها وإخوتها لأمها وإخوتها لأبيها وأمها، فأشرك عمر بين الإخوة للأم والإخوة للأب والأم فى الثلث، فقال له رجل: إنك لم تشرك بينهما عام كذا وكذا، فقال عمر: تلك على ما قضينا يومئذ وهذه على ما قضيناه (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٠٤٨١]","vol":"28","page":38},{"text":"أخرجه عبد الرزاق (١٠/٢٤٩، رقم ١٩٠٠٥)، وابن أبى شيبة (٦/٢٤٧، رقم ٣١٠٩٧)، والبيهقى (٦/٢٥٥، رقم ١٢٢٤٧) .\n٣٠٦٣٨- عن عكرمة قال: قضى عمر بن الخطاب فى الجراح التى لم يقض النبى - ﷺ - فيها ولا أبو بكر، فقضى فى الموضحة التى تكون فى جسد الإنسان وليست فى الرأس أن كل عظم له نذر مسمى ففى موضحته نصف عشر نذره ما كان، فإذا كانت موضحة فى اليد فنصف عشر نذرها ما لم يكن فى الأصابع، فإن كانت موضحة فى الإصبع فهى نصف عشر نذر الإصبع، فما كان فوق الأصابع فى الكف فنذرها مثل موضحة الذراع والعضد، وفى الرجل مثل ما فى اليد، وما كانت من منقولة تنقل عظامها فى الذراع أو العضد أو الساق أو الفخذ فهى نصف منقولة الرأس، وقضى فى الأنامل كل أنملة بثلاث قلائص وثلث قلوص، وقضى فى الظفر إذا عور وفسد بقلوص، وقضى بالدية على أهل القرى اثنى عشر ألف درهم وقال: إنى أرى الزمان يختلف وأخشى عليكم الحكام بعدى أن يصاب الرجل المسلم وتذهب","vol":"28","page":39},{"text":"ديته باطلا أو تدفع ديته بغير حق فيحمل على أقوام مسلمين فيجتاحهم، فليس على أهل العين زيادة فى تغليظ عقل فى الشهر الحرام ولا فى الحرم، وعقل أهل القرى تغليظ كله لا زيادة على اثنى عشر ألفا، وقضى فى المرأة إذا غلبت على نفسها فافتضت وذهبت عذرتها بثلث ديتها ولا حد عليها، وقضى فى المجوسى بثمانمائة درهم وقال: إنما هو عبد من أهل الكتاب فتكون ديته مثل ديتهم (عبد الرزاق) [كنز العمال ٤٠٢٨٨]\nأخرجه عبد الرزاق (١٠/٢٤٤، رقم ١٩٠٠١) .\n٣٠٦٣٩- عن عمرو بن شعيب قال: قضى عمر بن الخطاب أن من هلك من المسلمين لا وارث له يعلم ولم يكن مع قوم يقاتلهم ويعاديهم فميراثه بين المسلمين فى مال الله الذى يقسم بينهم (عبد الرزاق، والبيهقى) [كنز العمال ٣٠٤٨٠]\nأخرجه عبد الرزاق (١٠/٣٠٧، رقم ١٩٢٠١) .","vol":"28","page":40},{"text":"٣٠٦٤٠- عن عمرو بن شعيب قال: قضى عمر بن الخطاب فى المأمومة ثلث العقل ثلاث وثلاثون من الإبل أو عدلها من الورق أو الشاء، وقضى فى الجسد إن أصيب الساق أو الفخذ أو العضد أو الذراع حتى يخرج مخها وبين عظمها فلا يجتمع ففيها نصف مأمومة الرأس ستة عشر قلوصا ونصف، وقضى عمر فى المنقلة خمس عشرة من الإبل أو عدلها من الذهب أو الورق أو الشاء، فقضى إن كانت من منقولة تنقل عظامها فى العضد أو الذراع أو الساق أو الفخذ فهى نصف منقولة الرأس سبع قلائص ونصف (عبد الرزاق) [كنز العمال ٤٠٢٩٠]\nأخرجه عبد الرزاق (٩/٣١٧، رقم ١٧٣٦٣) .","vol":"28","page":41},{"text":"٣٠٦٤١- عن سعيد بن المسيب قال: قضى عمر بن الخطاب فى الإبهام والتى تليها نصف دية الكف وفى لفظ: قضى فى الإبهام خمس عشرة، وفى السبابة عشرا وفى الوسطى عشرا، وفى البنصر تسعا، وفى الخنصر ستا حتى وجد كتابا عند آل عمرو بن حزم يزعمون أنه من رسول الله - ﷺ - فيه وفى كل إصبع عشر فأخذ به وصارت إلى عشر عشر (الشافعى، وعبد الرزاق، وابن راهويه، والبيهقى، قال الحافظ ابن حجر: إسناده صحيح متصل إلى ابن المسيب فإن كان سمعه من عمر فذاك) [كنز العمال ٤٠٣٤٣]\nأخرجه عبد الرزاق (٩/٣٨٤، رقم ١٧٦٩٨) .\n٣٠٦٤٢- عن النضر بن أنس قال: قضى عمر بن الخطاب فى الإنحال ما قبض منه فهو جائز وما لم يقبض منه فهو ميراث (ابن أبى شيبة، والبيهقى) [كنز العمال ٤٦٢٣٤]\nأخرجه ابن أبى شيبة (٤/٢٨٠، رقم ٢٠١٣١)، والبيهقى (٦/١٧١، رقم ١١٧٣٩) .","vol":"28","page":42},{"text":"٣٠٦٤٣- عن عكرمة قال: قضى عمر بن الخطاب فى المرأة إذا غلبت على نفسها فافتضت أو ذهبت عذرتها بثلث ديتها (عبد الرزاق) [كنز العمال ٤٠٣٠٣]\nأخرجه عبد الرزاق (٩/٣٧٧، رقم ١٧٦٦٨) .\n٣٠٦٤٤- عن مكحول قال: قضى عمر بن الخطاب فى اليد الشلاء ولسان الأخرس يستأصل وذكر الخصى يستأصل بثلث الدية (عبد الرزاق) [كنز العمال ٤٠٣٠٠]\nأخرجه عبد الرزاق (٩/٣٧٠، رقم ١٧٦٣٠، رقم ١٧٦٣١) .\n٣٠٦٤٥- عن سعيد بن المسيب قال: قضى عمر بن الخطاب فيما بين أعلى الفم وأسفله بخمس قلائص، وفى الأضراس ببعير بعير، حتى إذا كان معاوية وأصيبت أضراسه قال: أنا أعلم بالأضراس من عمر، فقضى فيها بخمس خمس (الشافعى، عبد الرزاق، والبيهقى) [كنز العمال ٤٠٣٥٧]","vol":"28","page":43},{"text":"٣٠٦٤٦- عن محمد بن زيد قال: قضى عمر فى أمة غزا مولاها وأمر رجلا ببيعها ثم بدا لمولاها فأعتقها، وأشهد على ذلك، وقد بيعت الجارية فحسبوا، فإذا أعتقها قبل بيعها فقضى عمر أن يقضى بعتقها ويرد ثمنها ويؤخذ صداقها لما كان قد وطئها (البيهقى) [كنز العمال ٢٩٨٠٤]\nأخرجه البيهقى (٦/٨٢، رقم ١١٢٢٧) .\n٣٠٦٤٧- عن عبد الرحمن بن أبى ليلى قال: قضى عمر فى المفقود تربص امرأته أربع سنين ثم يطلقها ولى زوجها ثم تربص بعد ذلك أربعة أشهر وعشرا ثم تتزوج (البيهقى) [كنز العمال ٢٨٠٢١]\nأخرجه البيهقى (٧/٤٤٥، رقم ١٥٣٤٦) .\n٣٠٦٤٨- عن عكرمة وطاوس: أن عمر بن الخطاب قضى فى الأذان إذا استؤصلت نصف الدية (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٢٩١]\nأخرجه عبد الرزاق (٩/٣٢٤، رقم ١٧٣٩٥) .","vol":"28","page":44},{"text":"٣٠٦٤٩- عن طاوس قال: قطع النبى - ﷺ - لعيينة بن حصين أرضا فلما ارتد عن الإسلام بعد النبى - ﷺ - قبض منه فلما جاء فأسلم كتب له كتابا فدفعه عيينة إلى عمر فشقه وألقاه وقال: إنما كان لو أنك لم ترجع عن الإسلام فأما إذ ارتددت فليس لك شىء فذهب عيينة إلى أبى بكر فقال: أما أنت الأمير أم عمر قال بل هو إن شاء الله قال فإنه لما قرأ كتابه شقه وألقاه فقال أبو بكر أما إنه لم يألنى وإياك خيرا (عبد الرازق) [كنز العمال ١٤٧٩]","vol":"28","page":45},{"text":"٣٠٦٥٠- عن جابر بن عبد الله قال: قل الجراد فى سنة عمر التى ولى فيها فسأل عنه فلم يخبر بشىء فاغتم لذلك، فأرسل راكبا إلى اليمن وراكبا إلى الشام وراكبا إلى العراق يسأل هل رؤى شىء من الجراد أم لا فأتاه الراكب الذى من قبل اليمن بقبضة من جراد فألقاها بين يديه، فلما رآها كبر ثلاثا ثم قال: سمعت رسول الله - ﷺ - يقول: خلق الله ألف أمة منها ستمائة فى البحر وأربعمائة فى البر فأول شىء يهلك من هذه الأمم جراد، فإذا هلكت تتابعت مثل النظام إذا انقطع سلكه (نعيم بن حماد فى الفتن، والحكيم، وأبو يعلى، وابن عدى، وأبو الشيخ فى العظمة) [كنز العمال ٣١٤٨٤]\nأخرجه نعيم بن حماد فى الفتن (١/٢٣٨، رقم ٦٧٤)، والحكيم (٢/١٢)، وابن عدى (٦/٢٤٥)، وأبو الشيخ فى العظمة (٥/١٧٨٣، رقم ١٢٨٥١) . قال الهيثمى (٧/٣٢٢) رواه أبو يعلى فى الكبير وفيه عبيد بن واقد القيسى وهو ضعيف.","vol":"28","page":46},{"text":"٣٠٦٥١- عن سليمان بن يسار قال: قلت لابن المسيب أعمر أعتق أمهات الأولاد قال لا ولكن أعتقهن رسول الله - ﷺ - (عبد الرزاق، والبيهقى وضعفه) [كنز العمال ٢٩٧٢٩]\nأخرجه عبد الرزاق (٧/٢٩٣، رقم ١٣٢٣٣)، والبيهقى (١٠/٣٤٤، رقم ٢١٥٦١)، وقال: هو ضعيف.\n٣٠٦٥٢- عن عمر قال: قلت لرسول الله - ﷺ - لما نزلت آية الرجم اكتبها يا رسول الله قال لا أستطيع ذلك (ابن الضريس) [كنز العمال ١٣٥١٩]\n٣٠٦٥٣- عن ابن جريح قال: قلت لعطاء الدية الماشية أو الذهب قال كانت الإبل فى حين كان عمر بن الخطاب يقوم الإبل عشرين ومائة كل بعير فإن شاء القروى أعطى مائة ناقة ولم يعط ذهبا كذلك الأمر الأول (الشافعى، والبيهقى) [كنز العمال ٤٠٣٢٢]\nأخرجه الشافعى فى الأم (٦/١١٥)، والبيهقى (٨/٧٧، رقم ١٥٩٤٨) .","vol":"28","page":47},{"text":"٣٠٦٥٤- عن ابن جريج قال: قلت لعطاء القنوت فى شهر رمضان قال عمر أول من قنت قلت النصف الآخر أجمع قال نعم (ابن أبى شيبة) [كنز العمال ٢١٩٦١]\nأخرجه ابن أبى شيبة (٧/٢٧٠، رقم ٣٥٩٨٩)، وأخرجه عبد الرزاق (٤/٢٦٠، رقم ٧٧٢٨) .\n٣٠٦٥٥- عن يعلى بن أمية قال: قلت لعمر إنا بأرض فيها شراب كثير فكيف نجلده قال إذا استقرئ أم القرآن فلم يقرأها ولم يعرف رداءه إذا ألقيته بين الأردية فاحدده (عبد الرزاق) [كنز العمال ١٣٦٦٦]\n٣٠٦٥٦- عن ضبة بن محصن قال: قلت لعمر بن الخطاب أبو موسى اصطفى أربعين من أبناء الأساورة فقال يا أمير المؤمنين اصطفيتهم لنفسك من أبناء الأساورة فقال يا أمير المؤمنين اصطفيتهم وخشيت أن تخدع عنهم فعاديتهم واجتهدت فى فدائهم ثم خمست وقسمت فقال ضبة صادق والله فما كذب أمير المؤمنين وما كذبته (البيهقى)","vol":"28","page":48},{"text":"٣٠٦٥٧- عن أبى رافع قال: قلت لعمر بن الخطاب يا أمير المؤمنين إنى أصوغ الذهب فأبيعه بالثمن بوزنه وآخذ لعملى أجرا فقال لا تبع الذهب بالذهب إلا وزنا بوزن والفضة بالفضة إلا وزنا بوزن ولا تأخذ فضلا (عبد الرزاق، والبيهقى) [كنز العمال ١٠٠٨٥]\nأخرجه عبد الرزاق (٨/١٢٥، رقم ١٤٥٧٥)، والبيهقى (٥/٢٩٢، رقم ١٠٣٢٩) .\n٣٠٦٥٨- عن ابن عباس قال: قلت لعمر بن الخطاب من المرأتان اللتان تظاهرتا قال: عائشة وحفصة، وكان بدء الحديث فى شأن مارية أم إبراهيم القبطية، أصابها النبى - ﷺ - فى بيت حفصة فى يومها، فوجدت حفصة، فقالت: يا نبى الله لقد جئت إلى شيئا ما جئته إلى أحد من أزواجك، فى يومى وفى دورى وعلى فراشى قال: ألا ترضين أن أحرمها، فلا أقربها قالت: بلى، فحرمها، وقال: لا تذكرى ذلك لأحد، فذكرته لعائشة، فأظهره الله عليه، فأنزل الله: ﴿يا أيها النبى لم تحرم ما أحل الله لك تبتغى مرضات أزواجك﴾ . الآيات كلها فبلغنا","vol":"28","page":49},{"text":"أن رسول الله - ﷺ - كفر عن يمينه وأصاب جاريته (ابن جرير، وابن المنذر) [كنز العمال ٤٦٦٨]\nأخرجه ابن جرير (٥/٣٤٩) .\n٣٠٦٥٩- عن ضبة بن محصن العتزى قال: قلت لعمر بن الخطاب: أنت خير من أبى بكر، فبكى وقال: والله: لليلة من أبى بكر ويوم خير من عمر عمر، هل لك أن أحدثك بليلته ويومه قلت: نعم، يا أمير المؤمنين قال: أما ليلته فلما خرج رسول الله - ﷺ - هاربا من أهل مكة خرج ليلا فتبعه أبو بكر فجعل يمشى مرة أمامه ومرة خلفه ومرة عن يمينه ومرة عن يساره، فقال له رسول الله - ﷺ -: ما هذا يا أبا بكر ما أعرف هذا من فعلك فقال: يا رسول أذكر الرصد فأكون أمامك، وأذكر الطلب فأكون خلفك ومرة عن يمينك ومرة عن يسارك، لا آمن عليك، فمشى رسول - ﷺ - ليلته على أطراف أصابعه حتى حفيت رجلاه، فلما رآه أبو بكر قد حفيت رجلاه حمله على كاهله وجعل يشتد به حتى أتى به فم الغار فأنزله ثم قال:","vol":"28","page":50},{"text":"والذى بعثك بالحق لا تدخله حتى أدخله، فإن كان فيه شىء نزل بى قبلك: فدخل فلم ير شيئا فحمله فأدخله، وكان فى الغار خرق فيه حيات وأفاعى فخشى أبو بكر أن يخرج منهن شىء يؤذى رسول الله - ﷺ - فألقمه قدمه فجعل يضربنه ويلسعنه الحيات والأفاعى وجعلت دموعه تنحدر ورسول الله - ﷺ - يقول له: يا أبا بكر لا تحزن إن الله معنا، فأنزل الله سكينته طمأنينة لأبى بكر - فهذه ليلته. وأما يومه فلما توفى رسول الله - ﷺ - وارتدت العرب فقال بعضهم: نصلى ولا نزكى وقال بعضهم: لا نصلى ولا نزكى، فأتيته ولا آلو نصحا فقلت: يا خليفة رسول الله تألف الناس وارفق بهم، فقال: جبار فى الجاهلية خوار فى الإسلام فيما ذا أتألفهم أبشعر مفتعل أو سحر مفترى قبض رسول الله - ﷺ - وارتفع الوحى فوالله لو منعونى عقالا مما كانوا يعطون رسول الله - ﷺ - لقاتلتهم عليه فقاتلنا معه، وكان والله رشيد الأمر","vol":"28","page":51},{"text":"فهذا يومه (الدينورى فى المجالسة، وأبو الحسين بن بشران فى فوائده، والبيهقى فى الدلائل، واللالكائى فى السنة، وابن عساكر) [كنز العمال ٣٥٦١٥]\nأخرجه ابن عساكر (٣٠/٨٠) .\n٣٠٦٦٠- عن مسروق قال: قلت لعمر بن الخطاب أرأيت الرشوة فى الحكم أمن السحت هى قال لا ولكن كفر إنما السحت أن يكون للرجل عند السلطان جاه ومنزلة ويكون للآخر إلى السلطان حاجة فلا يقضى حاجته حتى يهدى إليه هدية (ابن المنذر) [كنز العمال ١٤٤٩٠]\n٣٠٦٦١- عن عبد الله عن صفوان قال: قلت لعمر كيف صنع النبى - ﷺ - حين دخل الكعبة فقال صلى ركعتين (أبو داود، وابن سعد، والطحاوى، وأبو يعلى، والبيهقى)\nأخرجه أبو داود (٢/٢١٤، رقم ٢٠٢٦)، والطحاوى (١/٣٩١)، وأبو يعلى (١/١٩١، رقم ٢١٦)، والبيهقى (٢/٣٢٨، رقم ٣٦٠٦) .\n٣٠٦٦٢- عن إبراهيم قال: قلت للأسود أكان عمر يغسل قدميه قال نعم كان يغسلها غسلا (الطحاوى) [كنز العمال ٢٦٨١٣]\nأخرجه الطحاوى (١/٤٠) .","vol":"28","page":52},{"text":"٣٠٦٦٣- عن عمر قال: قلت للنبى - ﷺ - إنى رأيت فلانا يدعو ويذكر خيرا ويذكر أنك أعطيته دينارين قال: لكن فلانا أعطيته حاجة ما بين عشرة إلى المائة فما أثنى ولا قال خيرا وإن أحدهم ليخرج من عندى بحاجته متأبطها وما هى إلا النار قلت يا رسول الله لم تعطيهم قال: يأبون إلا أن يسألونى ويأبى الله لى البخل، وفى لفظ: ويأبى الله لى إلا السخاء (ابن جرير فى تهذيبه وصححه أبو يعلى، وابن حبان، والدارقطنى فى الأفراد، والضياء) [كنز العمال ١٧١٥٣]\nأخرجه ابن حبان (٨/٢٠١، رقم ٣٤١٢)، والضياء (١/٢٢٥، رقم ١٢٠) .\n٣٠٦٦٤- عن عمر قال: قلت: يا رسول الله أخبرنى عن هذا السلطان الذى ذلت له الرقاب وخضعت له الأجناد ما هو قال: هو ظل الرحمن فى الأرض يأوى إليه كل مظلوم من عباده، فإن عدل كان له الأجر وعلى الرعية الشكر، وإن جار وخان وظلم كان عليه الإصر وعلى الرعية الصبر (الديلمى) [كنز العمال ١٤٢٨٥]","vol":"28","page":53},{"text":"أخرجه الديلمى (٢/٣٤٣، رقم ٣٥٥٣) .\n٣٠٦٦٥- عن عمر بن الخطاب قال: قلت يا رسول الله دعنى أضرب عنق حاطب بن أبى بلتعة فلقد كفر قال وما يدريك يا ابن الخطاب لعل الله اطلع على أهل بدر فقال اعملوا ما شئتم فقد غفرت لكم (الطبرانى فى الأوسط) [كنز العمال ٣٧٩٥٨]\n٣٠٦٦٦- عن عمر قال: قلت يا رسول الله ما المسكر قال إناؤك الذى تسكر منه (ابن مردويه وفيه المسيب بن شريك متروك) [كنز العمال ١٣٧٦٠]\n٣٠٦٦٧- عن جارية بن قدامة السعدى قال: قلنا لعمر بن الخطاب أوصنا، فقال: عليكم بكتاب الله فإنكم لن تضلوا ما اتبعتموه، وأوصيكم بالمهاجرين فإن الناس يكثرون وهم يقلون، وأوصيكم بالأنصار فإنهم شعب الإسلام الذى لجأ إليه، وأوصيكم بالأعراب فإنها أصلكم ومادتكم، وأوصيكم بذمتكم فإنها ذمة نبيكم ورزق عيالكم (ابن سعد، وابن أبى شيبة) [كنز العمال ٣٦٠٣٩]\nأخرجه ابن أبى شيبة (٧/٤٣٧، رقم ٣٧٠٦٣) .","vol":"28","page":54},{"text":"٣٠٦٦٨- عن عمر قال: قيدوا العلم بالكتاب (ابن أبى شيبة، والدارمى، والحاكم) [كنز العمال ٢٩٥٥١]\nأخرجه ابن أبى شيبة (٥/٣١٣، رقم ٢٦٤٢٧) والدارمى (١/١٣٨، رقم ٤٩٧) والحاكم (١/١٨٨، رقم ٣٦٠) .\n٣٠٦٦٩- عن عمر قال: قيس ملاحم العرب (ابن أبى شيبة) [كنز العمال ٣٨٠٠٤]\nأخرجه ابن أبى شيبة (٦/٤١٢، رقم ٣٢٤٨٨) .\n٣٠٦٧٠- عن إبراهيم قال: قيل لعمر أن أبيا يقرأ ﴿فاسعوا إلى ذكر الله﴾ قال عمر أبى أعلمنا بالمنسوخ وكان يقرؤها فامضوا إلى ذكر الله (عبد بن حميد) [كنز العمال ٤٨٢٢]\n٣٠٦٧١- عن عمرو بن سليم الزرقى قال: قيل لعمر بن الخطاب إن ها هنا غلاما يفاعا لم يحتلم من غسان ووارثه بالشام وهو ذو مال وليس له ها هنا إلا ابنة عم له فقال عمر بن الخطاب فليوص لها فأوصى لها (مالك، وسعيد بن منصور، والبيهقى) [كنز العمال ٤٦٠٩٥]\nأخرجه مالك (٢/٧٦٢)، والبيهقى (١٠/٣١٧) .","vol":"28","page":55},{"text":"٣٠٦٧٢- عن حذيفة قال: قيل لعمر بن الخطاب وهو بالمدينة يا أمير المؤمنين من الخليفة بعدك قال عثمان بن عفان (خيثمة الطرابلسى فى فضائل الصحابة) [كنز العمال ١٤٢٥٩]\n٣٠٦٧٣- عن أبى العجفاء الشامى من أهل فلسطين قال: قيل لعمر بن الخطاب: يا أمير المؤمنين لو عهدت قال: لو أدركت عبيدة بن الجراح، ثم وليته، ثم قدمت على ربى فقال لى: من استخلفت على أمة محمد لقلت سمعت عبدك ونبيك - ﷺ - يقول: لكل أمة أمين، وأمين هذه الأمة أبو عبيدة بن الجراح، ولو أدركت معاذ بن جبل ثم وليته ثم قدمت على ربى فقال لى: من استخلفت على أمة محمد لقلت: سمعت عبدك ونبيك - ﷺ - يقول: يأتى معاذ بين العلماء بربوة ولو أدركت خالد بن الوليد ثم وليته ثم قدمت على ربى فسألنى من استخلفت على أمة محمد لقلت: سمعت عبدك ونبيك - ﷺ - يقول لخالد بن الوليد: سيف من سيوف الله سله الله على المشركين (أبو نعيم، وابن عساكر، وقال","vol":"28","page":56},{"text":"أبو العجفاء مجهول لا يدرى من هو) [كنز العمال ١٤٢٦٣]\nأخرجه ابن عساكر (٢٥/٤٦١) .\n٣٠٦٧٤- عن عمرو بن ميمون قال: قيل لعمر لو عجلت العشاء فشهدها معنا العيال والصبيان ففعل (العقيلى) [كنز العمال ٢١٨٤٢]\n٣٠٦٧٥- عن حبيب المعلم قال: قيل للحسن إن ابن عمر كان يسلم فى الركعتين من الوتر فقال كان عمر أفقه منه كان ينهض فى الثلاث بالتكبير (البيهقى) [كنز العمال ٢١٨٧٠]\nأخرجه البيهقى (٣/٢٩، رقم ٤٥٨٦) .\n٣٠٦٧٦- عن أبى سعيد المقبرى قال: كاتبتنى مولاتى على أربعين ألف درهم فأديت إليها عامة ذلك، ثم حملت ما بقى إليها فقلت: هذا مالك فاقبضيه، قالت: لا حتى آخذه منك شهرا بشهر وسنة بسنة، فذكرت ذلك لعمر بن الخطاب، فقال: ادفعه إلى بيت المال، ثم بعث إليها فقال: هذا مالك فى بيت المال وقد عتق أبو سعيد، فإن شئت فخذى شهرا بشهر وسنة بسنة فأرسلت فأخذته (ابن سعد، والبيهقى) [كنز العمال ٢٩٧٨١]\nأخرجه البيهقى (١٠/٣٣٤، رقم ٢١٤٩٧) .","vol":"28","page":57},{"text":"٣٠٦٧٧- عن أنس بن سيرين عن أبيه قال: كاتبنى أنس بن مالك على عشرين ألف درهم فكنت فيمن فتح تستر فاشتريت رثة فربحت فيها، فأتيت أنس بن مالك بكتابته فأبى أن يقبلها منى إلا نجوما فأتيت عمر بن الخطاب فذكرت ذلك له فقال: أنت هو وقد كان رآنى ومعى أثواب فدعا لى بالبركة قلت: نعم فقال: أراد أنس الميراث وكتب إلى أنس أن اقبلها فقبلها (ابن سعد، والبيهقى) [كنز العمال ٢٩٧٨٠]\nأخرجه ابن سعد (٧/١٢٠)، والبيهقى (١٠/٣٣٤، رقم ٢١٤٩٦) .","vol":"28","page":58},{"text":"٣٠٦٧٨- عن سالم بن عبيد وكان من أصحاب الصفة قال: كان أبو بكر عند رسول الله - ﷺ - فقيل له: يا صاحب رسول الله توفى رسول الله - ﷺ - قال: نعم فعلموا أنه كما قال، ثم خرج فاجتمع المهاجرون يتشاورون فبينما هم كذلك إذ قالوا: انطلقوا بنا إلى أخواننا من الأنصار فإن لهم فى هذا الحق نصيبا، فانطلقوا فأتوا الأنصار فقال رجل من الأنصار: منا رجل ومنكم رجل، فقال عمر: سيفان فى غمد واحد إذا لا يصطلحان، فأخذ بيد أبى بكر فقال: من هذا الذى له هذه الثلاث إذ هما فى الغار، من هما إذ يقول لصاحبه، من صاحبه لا تحزن إن الله معنا، مع من هو فبسط عمر يد أبى بكر فقال: بايعوه فبايع الناس أحسن بيعة وأجملها (البيهقى) [كنز العمال ١٤١٣٥]\nأخرجه البيهقى (٨ ٤٥) .","vol":"28","page":59},{"text":"٣٠٦٧٩- عن ابن شهاب قال: كان أبو بكر وعمر فى ولايتهما لا يلقى العباس منهما واحد وهو راكب إلا نزل عن دابته وقادها ومشى مع العباس حتى يبلغه منزله فيفارقه (ابن عساكر) [كنز العمال ٣٧٣٣٢]\nأخرجه ابن عساكر (٢٦/٣٧٤) .\n٣٠٦٨٠- عن أبى رافع قال: كان أبو لؤلؤة عبدا للمغيرة ابن شعبة وكان يصنع الرحى وكان المغيرة يستغله كل يوم أربعة دراهم، فلقى أبو لؤلؤة عمر فقال: يا أمير المؤمنين إن المغيرة قد أثقل على غلتى فكلمه يخفف عنى، فقال له عمر: اتق الله وأحسن إلى مولاك ومن نية عمر أن يلقى المغيرة فيكلمه فيخفف عنه فغضب العبد وقال: وسع الناس كلهم عدله غيرى، فأضمر على قتله فاصطنع خنجرا له رأسان وشحذه وسمه ثم أتى به الهرمزان فقال: كيف ترى هذا قال: أرى أنك لا تضرب به أحدا إلا قتلته. فتحين أبو لؤلؤة فجاء فى صلاة الغداة حتى قام ورأى عمر وكان عمر إذا أقيمت الصلاة يتكلم فيقول: أقيموا صفوفكم، فذهب يقول كما كان يقول، فلما كبر وجأه","vol":"28","page":60},{"text":"أبو لؤلؤة، وجأة فى كتفه ووجأة فى خاصرته، فسقط عمر، وطعن بخنجره ثلاثة عشر رجلا، فهلك منهم سبعة وفرق منهم ستة. وحمل عمر فذهب به إلى منزله وماج الناس حتى كادت الشمس أن تطلع، فنادى عبد الرحمن بن عوف يا أيها الناس الصلاة الصلاة ففزعوا إلى الصلاة، فتقدم عبد الرحمن بن عوف فصلى بهم بأقصر سورتين فى القرآن فلما قضى الصلاة توجهوا إلى عمر فدعا بشراب لينظر ما قدر جرحه فأتى بنبيذ فشربه فخرج من جرحه فلم يدر أنبيذ هو أو دم، فدعا بلبن فشربه فخرج من جرحه، فقالوا: لا بأس عليك يا أمير المؤمنين فقال: إن يكن القتل بأسا فقد قتلت، فجعل الناس يثنون عليه يقولون: جزاك الله خيرا يا أمير المؤمنين كنت وكنت ثم ينصرفون، ويجىء قوم آخرون فيثنون عليه. فقال عمر: أما والله على ما تقولون، وددت أنى خرجت منها كفافا لا على ولا لى وأن صحبة رسول الله - ﷺ - سلمت لى، فتكلم عبد الله بن عباس فقال: لا والله لا تخرج منها كفافا","vol":"28","page":61},{"text":"لقد صحبت رسول الله - ﷺ - فصحبته خير ما صحبه صاحب، كنت له وكنت له وكنت له حتى قبض رسول الله - ﷺ -، وهو عنك راض، ثم صحبت خليفة رسول الله - ﷺ -، ثم وليتها يا أمير المؤمنين أنت فوليتها بخير ما وليتها أنت كنت تفعل وكنت تفعل. وكان عمر يستريح إلى كلام ابن عباس فقال: كرر على حديثك، فكرر عليه، فقال عمر: أما والله على ما تقول لو أن لى طلاع الأرض ذهبا لافتديت به اليوم من هول المطلع قد جعلتها شورى فى ستة: عثمان وعلى وطلحة بن عبيد الله والزبير بن العوام وعبد الرحمن بن عوف وسعد بن أبى وقاص، وجعل عبد الله بن عمر معهم مشيرا وليس هو منهم وأجلهم ثلاثا، وأمر صهيبا أن يصلى بالناس (أبو يعلى، وابن حبان، والحاكم، والبيهقى) [كنز العمال ٣٦٠٧٨]\n٣٠٦٨١- عن أنس قال: كان أحب الطعام إلى عمر الثفل وأحب الشراب إليه النبيذ (ابن سعد) [كنز العمال ٣٥٩٣٠]\nأخرجه ابن سعد (٣/٣١٨) .","vol":"28","page":62},{"text":"٣٠٦٨٢- عن عمر قال: كان إذا نزل على رسول الله - ﷺ - الوحى يسمع عند وجهه كدوى النحل، فمكثنا ساعة، فاستقبل القبلة، ورفع يديه فقال: اللهم زدنا ولا تنقصنا، وأكرمنا ولا تهنا، وأعطنا ولا تحرمنا، وآثرنا ولا تؤثر علينا، وارض عنا وارضنا، ثم قال: لقد أنزلت على عشر آيات من أقامهن دخل الجنة، ثم قرأ علينا: ﴿قد أفلح المؤمنون﴾ حتى ختم العشر (أحمد، والترمذى، والنسائى وقال منكر، والعقيلى، والحاكم، والضياء) [كنز العمال ٤٠٧٠]\nأخرجه أحمد (١/٣٤، رقم ٢٢٣)، والترمذى (٥/٣٢٦، رقم ٣١٧٣)، والنسائى فى الكبرى (١/٤٥٠، رقم ١٤٣٩)، والعقيلى (٤/٤٦٠، ترجمة ٢٠٩٢)، والحاكم (٢/٤٢٥، رقم ٣٤٧٩) وقال: صحيح الإسناد. والضياء (١/٣٤١، رقم ٢٣٤) وقال: إسناده ضعيف.\nوأخرجه أيضًا: عبد بن حميد (ص ٣٤، رقم ١٥)، والبزار (١/٤٢٧، رقم ٣٠١) .","vol":"28","page":63},{"text":"٣٠٦٨٣- عن أبى نجيح قال: كان أكثر كلام عمر وعبد الرحمن بن عوف فى الطواف ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (الأرزقى) [كنز العمال ١٢٥٠١]\n٣٠٦٨٤- عن سالم بن أبى الجعد قال: كان أهل نجران بلغوا أربعين ألفا وكان عمر يخافهم أن يميلوا على المسلمين، فتحاسدوا بينهم، فأتوا عمر فقالوا: إنا قد تحاسدنا بيننا فأجلنا، وكان رسول الله - ﷺ - قد كتب لهم كتابا أن لا يجلوا فاغتنمها عمر فأجلاهم، فقدموا فأتوه فقالوا: أقلنا، فأبى أن يقيلهم، فلما ولى على أتوه فقالوا: إنا نسألك بخط يمينك وشفاعتك عند نبيك إلا أقلتنا فأبى، وقال: ويحكم إن عمر كان رشيد الأمر فلا أغير شيئا صنعه عمر، قال سالم: فكانوا يرون أن عليا لو كان طاعنا على عمر فى شىء من أمره طعن عليه فى أهل نجران (ابن أبى شيبة، وابن الأنبارى فى المصاحف) [كنز العمال ١١٥٠٠]\nأخرجه ابن أبى شيبة (٧/٤٢٦، رقم ٣٧٠١٧) .","vol":"28","page":64},{"text":"٣٠٦٨٥- عن جابر قال قال لى عمر: كان أول إسلامى أن ضرب أختى المخاض فأخرجت من البيت فدخلت فى أستار الكعبة فى ليلة قارة، فجاء النبى - ﷺ - فدخل الحجر وعليه نعلاه فصلى ما شاء الله ثم انصرف، فسمعت شيئا لم أسمع مثله، فخرجت فاتبعته فقال: من هذا قلت: عمر، قال: يا عمر أما تتركنى ليلا ولا نهارا فخشيت أن يدعو على فقلت: أشهد أن لا إله إلا الله وأنك رسول الله، فقال: يا عمر أسره، فقلت: والذى بعثك بالحق لأعلنته كما أعلنت الشرك (ابن أبى شيبة، وأبو نعيم فى الحلية وفيه يحيى بن يعلى الأسلمى عن عبد الله بن المؤمل ضعيفان) [كنز العمال ٣٥٧٤١]\nأخرجه ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٧٩)، وأبو نعيم فى الحلية (١/٣٩) .\n٣٠٦٨٦- عن جامع بن شداد عن أبيه قال: كان أول كلام تكلم به عمر حين صعد المنبر أن قال اللهم إنى غليظ فليينى وإنى ضعيف فقونى وإنى بخيل فسخنى (ابن سعد، وأبو نعيم فى الحلية) [كنز العمال ١٤١٨٦]","vol":"28","page":65},{"text":"أخرجه ابن سعد (٣/٢٧٤) .\n٣٠٦٨٧- عن يحيى بن يعمر قال: كان أول من قال فى القدر بالبصرة معبد الجهنى، فانطلقت أنا وحميد بن عبد الرحمن الحميرى حاجين أو معتمرين، فقلنا، لو لقينا أحدا من أصحاب رسول الله - ﷺ - فسألناه عما يقول هؤلاء فى القدر، فوافق لنا عبد الله بن عمر بن الخطاب داخلا المسجد فاكتنفته أنا وصاحبى أحدنا عن يمينه والآخر عن شماله فظننت أن صاحبى سيكل الكلام إلى فقلت أبا عبد الرحمن إنه قد ظهر قبلنا أناس يقرؤون القرآن يتفقرون العلم وذكر من شأنهم وإنهم يزعمون أن لا قدر وأن الأمر أنف قال إذا لقيت أولئك فأخبرهم أنى برىء منهم وأنهم برآء منى والذى يحلف به عبد الله بن عمر لو أن لأحدهم مثل أحد ذهبا فأنفقه ما قبل الله منه حتى يؤمن بالقدر ثم قال حدثنى أبى عمر بن الخطاب قال: بينا نحن عند رسول الله - ﷺ - ذات يوم إذ طلع علينا رجل شديد بياض الثياب شديد سواد الشعر لا يرى عليه أثر السفر ولا يعرفه","vol":"28","page":66},{"text":"منا أحد حتى جلس إلى النبى - ﷺ - فأسند ركبتيه إلى ركبتيه ووضع كفيه على فخذيه وقال يا محمد أخبرنى عن الإسلام فقال رسول الله - ﷺ -: أن تشهد أن لا إله إلا الله وأن محمدا رسول الله وتقيم الصلاة وتؤتى الزكاة وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا قال صدقت فعجبنا له يسأله ويصدقه قال فأخبرنى عن الإيمان قال أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وتؤمن بالقدر خيره وشره قال: صدقت، قال فأخبرنى عن الإحسان قال أن تعبد الله كأنك تراه فإن لم تكن تراه فإنه يراك، قال فأخبرنى عن الساعة قال: ما المسؤول عنها بأعلم من السائل، قال: فأخبرنى عن أماراتها، قال أن تلد المرأة ربتها وأن ترى الحفاه العراة العالة رعاء الشاء يتطاولون فى البنيان ثم انطلق فلبثت مليا ثم قال يا عمر أتدرى من السائل قلت الله ورسوله أعلم قال فإنه جبريل أتاكم يعلمكم دينكم (ابن أبى شيبة، وأحمد، ومسلم، وأبو داود،","vol":"28","page":67},{"text":"والترمذى، والنسائى، وابن ماجه، وابن جرير، وابن خزيمة، وأبو عوانة، وابن حبان، والبيهقى فى الدلائل. وفى رواية ابن خزيمة، وابن حبان أن تقيم الصلاة وتؤتى الزكاة وتحج البيت وتعتمر وتغتسل من الجنابة وأن تتم الوضوء وتصوم رمضان. وفى رواية ابن حبان ولكن إن شئت نبأتك عن أشراطها إذا رأيت العالة من الحفاة العراة يتطاولون فى البنيان وكانوا ملوكا قيل ما العالة الحفاة العراة قال العرب وإذا رأيت الأمة تلد ربتها فذلك من أشراط الساعة. ولفظ الترمذى فلقينى النبى - ﷺ - بثلاث فقال يا عمر أتدرى من السائل ذاك جبريل أتاكم يعلمكم مقالة دينكم. وفى لفظ البيهقى وولدت الإماء أربابهن ثم قال على بالرجل فطلبوه فلم يروا شيئا فلبث يوما أو يومين أو ثلاثة ثم قال ابن الخطاب أتدرى من السائل عن كذا وكذا) [كنز العمال ١٥٤٣]","vol":"28","page":68},{"text":"أخرجه أحمد (١/٥١، رقم ٣٦٧)، ومسلم (١/٣٦، رقم ٨)، وأبو داود (٤/٢٢٣، رقم ٤٦٩٥)، والترمذى (٥/٦، رقم ٢٦١٠) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٥٢٨، رقم ١١٧٢١)، وابن ماجه (١/٢٤، رقم ٦٣)، وابن خزيمة (٤/١٢٧، رقم ٢٥٠٤)، وابن حبان (١/٣٨٩، رقم ١٦٨) .\nوأخرجه أيضًا: الدارقطنى (٢/٢٨٢)، والبيهقى (١٠/٢٠٣، رقم ٢٠٦٦٠) .\n٣٠٦٨٨- عن صعصعة بن معاوية قال: كان أويس بن عامر من التابعين رجل من قرن، وإن عمر بن الخطاب قال: أخبرنا رسول الله - ﷺ - أنه سيكون فى التابعين رجل من قرن يقال له أويس بن عامر، يخرج به وضح فيدعو الله أن يذهبه فيقول: اللهم دع لى فى جسدى منه ما أذكر به نعمتك على، فيدع له فى جسده ما يذكر به نعمته عليه، فمن أدرك منكم فاستطاع أن يستغفر له فليستغفر له (الحسن بن سفيان، وأبو نعيم فى المعرفة، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣٧٨٢٦]","vol":"28","page":69},{"text":"٣٠٦٨٩- عن كثير بن الصلت قال: كان ابن العاص وزيد بن ثابت يكتبان فى المصاحف، فمرا على هذه الآية فقال زيد: سمعت رسول الله - ﷺ - يقول: الشيخ والشيخة فارجموهما البتة فقال عمر: لما أنزلت أتيت النبى - ﷺ - فقلت: اكتبنيها فكأنه كره ذلك قال: فقال عمر: ألا ترى أن الشيخ إذا زنى وقد أحصن جلد ورجم وإذا لم يحصن جلد، وإن الشاب إذا زنى وقد أحصن رجم (ابن جرير وصححه وقال: هذا حديث لا يعرف له مخرج عن عمر عن رسول الله - ﷺ - بهذا اللفظ إلا من هذا الوجه وهو عندنا صحيح سند لا علة فيه توهنه ولا سبب يضعفه لعدالة نقلته قال: وقد يعلل بأن قتادة مدلس ولم يصرح بالسماع والتحديث) [كنز العمال ١٣٤٨٢]\nأخرجه أيضًا: أحمد (٥/١٨٣، رقم ٢١٦٣٦)، والنسائى فى الكبرى (٤/٢٧١، رقم ٧١٤٨)، والحاكم (٤/٤٠٠، رقم ٨٠٧١)، والدارمى (٢/٢٣٤، رقم ٢٣٢٣) .","vol":"28","page":70},{"text":"٣٠٦٩٠- عن أبى نضرة قال: كان ابن عباس يأمر بالمتعة وكان ابن الزبير ينهى عنها، فذكرت ذلك لجابر بن عبد الله فقال: بذى دار الحديث تمتعنا مع رسول الله - ﷺ -، فلما كان عمر قال: إن الله يحل لنبيه ما شاء بما شاء، وإن القرآن قد نزل منزله، فأتموا الحج والعمرة كما أمركم الله، وأتموا نكاح هذه النساء، فلا أوتى برجل تزوج امرأة إلا رجمته بالحجارة (ابن جرير) [كنز العمال ٤٥٧٢٥]\n٣٠٦٩١- عن أبى الزناد قال: كان ابن عباس يغمز قدمى عمر بن الخطاب (ابن السنى) [كنز العمال ٣٥٨١٤]\n٣٠٦٩٢- عن نافع قال: كان ابن عمر إذا دخل الحرم أمسك عن الإهلال حتى سعى بين الصفا والمروة فإذا فرغ من السعى بينهما أهل حتى إذا كان عشية التروية راح إلى منى فإذا غدا إلى عرفة أمسك عن الإهلال وكان التكبير والحمد والرغبة والمسألة ويقول: إنى رأيت عمر بن الخطاب فعل ذلك (ابن جرير) [كنز العمال ١٢٤٠٩]","vol":"28","page":71},{"text":"٣٠٦٩٣- عن نافع قال: كان ابن عمر يحدث عن عمر فى الصرف ولم يسمع فيه من النبى - ﷺ - شيئا، قال: قال عمر: لا تبتاعوا الذهب بالذهب ولا الورق بالورق إلا مثلا بمثل سواء بسواء، ولا تشفوا بعضه على بعض إنى أخاف عليكم الرماء (مالك، والبيهقى) [كنز العمال ١٠٠٩٢]\nأخرجه مالك (٢/٦٣٤)، والبيهقى (٥/٢٧٩) .\n٣٠٦٩٤- عن مسروق قال: كان ابن مسعود لا يزيد الجد على السدس مع الأخوة فقلت له شهدت عمر بن الخطاب أعطاه الثلث مع الإخوة فأعطاه الثلث (ابن أبى شيبة) [كنز العمال ٣٠٦٣٩]\nأخرجه ابن أبى شيبة (٦/٢٦١، رقم ٣١٢٢٩) .\n٣٠٦٩٥- عن قبيصة بن ذؤيب قال: كان الرجل إذا أعتق سائبة لم يرثه، وإذا جنى جناية كان على من أعتقه، فدخلوا على عمر بن الخطاب فقالوا: يا أمير المؤمنين أنصفنا إما أن يكون عليكم العقل ولكم الميراث، وإما أن يكون لنا الميراث وعلينا العقل فقضى عمر لهم بالميراث (البيهقى) [كنز العمال ٢٩٧٠٤]","vol":"28","page":72},{"text":"أخرجه البيهقى (١٠/٣٠١، رقم ٢١٢٧١) .\n٣٠٦٩٦- عن الشعبى قال: كان الرجل إذا شرب الخمر لهزه هذا وهذا حتى إذا أكثر الناس استشار عمر فقال: إن الناس قد كثروا ولو أن الناس كلهم لهزوا هذا قتلوه، فأشار إليهم عبد الرحمن بن عوف قال: افترى على القرآن، يحد حد المفترى قال: فسنوه ثمانين (ابن جرير) [كنز العمال ١٣٦٧٧]\n٣٠٦٩٧- عن الشعبى قال: كان الرجل لا تزال إذا عرف ذا قرابته فى بعض أحياء العرب قد سعى فى الجاهلية فذكر ذلك لعمر فقد أكل رجل منهم بأربعمائة درهم (عبد الرزاق، وأبو عبيد)\n٣٠٦٩٨- عن أسلم قال: كان الشام قد امكن فإذا أقبل جند من اليمن وممن بين المدينة واليمن فاختار أحد منهم الشام، قال عمر: يا ليت شعرى عن الأبدال هل مرت بهم الركاب (ابن عساكر) [كنز العمال ٣٨١٨٩]","vol":"28","page":73},{"text":"٣٠٦٩٩- عن خالد بن يزيد بن أبى مالك عن أبيه قال: كان المسلمون بالجابية وفيهم عمر بن الخطاب فأتاه رجل من أهل الذمة يخبره ان الناس قد أسرعوا فى عنبه فخرج عمر حتى لقى رجلا من أصحابه يحمل ترسا عليه عنب، فقال له عمر: وأنت أيضا، فقال يا أمير المؤمنين أصابتنا مجاعة فانصرف عمر وأمر لصاحب الكرم بقيمة عنبه (أبو عبيد) [كنز العمال ١١٤٥٧]\n٣٠٧٠٠- عن عمر: كان المشركون لا يفيضون من جمع حتى تشرق الشمس على ثبير وكانوا يقولون: أشرق ثبير كيما نغير، فخالفهم النبى - ﷺ - فأفاض قبل أن تطلع الشمس (الطيالسى، وأحمد، والبخارى، والدارمى، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، والطحاوى، وابن حبان، وأبو نعيم فى الحلية، والدارقطنى فى الأفراد) [كنز العمال ١٢٦٤٤]","vol":"28","page":74},{"text":"أخرجه الطيالسى (ص ١٢، رقم ٦٣)، وأحمد (١/٥٠، رقم ٣٥٨)، والبخارى (٢/٦٠٤، رقم ١٦٠٠)، والدارمى (٢/٨٣، رقم ١٨٩٠)، وأبو داود (٢/١٩٤، رقم ١٩٣٨)، والترمذى (٣/٢٤٢، رقم ٨٩٦)، والنسائى (٥/٢٦٥، رقم ٣٠٤٧)، وابن ماجه (٢/١٠٠٦، رقم ٣٠٢٢)، وابن خزيمة (٤/٢٧١، رقم ٢٨٥٩)، وابن حبان (٩/١٧٣، رقم ٣٨٦٠)، والطحاوى (٢/٢١٨) .\n٣٠٧٠١- عن ابن عمر قال: كان الناس على عهد عمر يتحجرون فى الأرض التى ليست لأحد فقال عمر من أحيا أرضا ميتة فهى له (مالك، وعبد الرازق، وأبو عبيد، وابن أبى شيبة، ومسدد، والطحاوى، والبيهقى) [كنز العمال ٩١٤٠]\nأخرجه مالك (٢/٧٤٤، رقم ١٤٢٥)، والطحاوى (٣/٢٧٠)، والبيهقى (٦/١٤٣، رقم ١١٥٦) .\n٣٠٧٠٢- عن أبى قبيل قال: كان الناس فى زمن عمر بن الخطاب إذا ولد المولود فرض له فى عشرة فإذا بلغ أن يفرض ألحق به (أبو عبيد) [كنز العمال ١١٦٩٢]","vol":"28","page":75},{"text":"٣٠٧٠٣- عن عمر قال: كان النبى - ﷺ - إذا كبر للصلاة قال: سبحانك اللهم وبحمدك وتعالى جدك، ولا إله غيرك، فإذا تعوذ قال: أعوذ بالله من همزات الشيطان، ونفخه ونفثه (الدارقطنى وقال رفعه عبد الرحمن بن عمرو بن شيبة عن أبيه والمحفوظ عن عمر من قوله وهو الصواب قال الذهبى: عمرو بن شيبة، قال أبو حاتم: مجهول، وقال الحافظ ابن حجر فى اللسان: وقد ذكره ابن حبان فى الثقات، ونقل المنذرى عن أبى حاتم أنه ثقة، قلت: يحتمل أن يكون مراد المنذرى بأبى حاتم ابن حبان فإنه أيضا يكنى أبا حاتم فلا يناقض ما نقله الذهبى عن أبى حاتم الرازى وقد رواه موقوفا على عمر بن الخطاب الطحاوى، والدارقطنى، والحاكم وقال قد روى مرفوعا عن عمر ولا يصح) [كنز العمال ٢٢٠٧٣]\nأخرجه الدارقطنى (١/٢٩٩)، والحاكم (١/٣٢٥، رقم ٧٤٩) .","vol":"28","page":76},{"text":"٣٠٧٠٤- عن عمر قال: كان النبى - ﷺ - إذا كان قبل رمضان خطب الناس ثم قال: أتاكم شهر رمضان فشمروا له وأحسنوا نياتكم فيه، وعظموا حرمته، فإن حرمته عند الله من أعظم الحرمات فلا تنتهكوا فإن الحسنات والسيئات تضاعف فيه (الديلمى وفيه إسحاق بن نجيح) [كنز العمال ٢٤٢٦٩]\n٣٠٧٠٥- عن أسلم قال: كان النبيذ الذى يشرب عمر كان ينقع له الزبيب غدوة فيشربه عشية وينقع له عشية فيشربه غدوة، ولا يجعل فيه دردى (ابن أبى الدنيا فى ذم السكر، والبيهقى) [كنز العمال ١٣٧٧١]\nأخرجه البيهقى (٨/٣٠١، رقم ١٧٢٠٤) .\n٣٠٧٠٦- عن محمد بن عبيد الله الثقفى قال: كان بالبصرة رجل يقال له نافع أبو عبد الله فأتى عمر فقال إن فى البصرة أرضا ليست من أرض الخراج ولا تضر بأحد من المسلمين فكتب عمر إلى أبى موسى إن كانت ليست تضر بأحد من المسلمين وليست من أرض الخراج فأقطعها إياه (أبو عبيد فى الأموال، وابن أبى شيبة، والبيهقى) [كنز العمال ٩١٤١]","vol":"28","page":77},{"text":"أخرجه ابن أبى شيبة (٦/٤٧٢)، والبيهقى (٦/١٤٤) .\n٣٠٧٠٧- عن إبراهيم النخعى قال: كان بالكوفة رجل يطلب كتب دانيال وذلك الضريبة فجاء فيه كتاب من عمر بن الخطاب أن يرفع إليه، فلما قدم على عمر علاه بالدرة ثم جعل يقرأ عليه ﴿آلر تلك آيات الكتاب المبين﴾ حتى بلغ الغافلين. قال: فعرفت ما يريد فقلت: يا أمير المؤمنين دعنى فوالله لا أدع عندى من تلك الكتب إلا أحرقته فتركه (عبد الرزاق، وابن الضريس فى فضائل القرآن، والعسكرى فى المواعظ، والخطيب فى الجامع) [كنز العمال ١٦٣٢]\nأخرجه عبد الرزاق (٦/١١٤، رقم ١٠١٦٦) .","vol":"28","page":78},{"text":"٣٠٧٠٨- عن قتادة وعلى بن زيد بن جدعان قالا: كان بين سعد بن أبى وقاص وسلمان الفارسى شىء، فقال سعد وهم فى مجلس: انتسب يا فلان فانتسب وقال لآخر: انتسب، ثم قال لآخر: انتسب، ثم قال لآخر حتى بلغ سلمان فقال ما أعرف لى أبا فى الإسلام ولكن سلمان ابن الإسلام، فقال عمر: قد علمت قريش أن الخطاب كان أعزهم فى الجاهلية وأنا عمر ابن الإسلام أخو سلمان ابن الإسلام، أو ما سمعت أن رجلا انتمى إلى تسعة آباء فى الجاهلية فكان عاشرهم فى النار، وما انتمى رجل إلى رجل فى الإسلام وترك ما فوق ذلك فكان معه فى الجنة (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٣٧١٢٢]","vol":"28","page":79},{"text":"٣٠٧٠٩- عن البهى قال: كان بين عبد الله بن عمر وبين المقداد شىء فنال منه عبد الله فشكاه المقداد إلى أبيه، فنذر عمر ليقطعن لسانه فلما خاف ذلك من أبيه تحمل على أبيه بالرجال، فقال: دعونى فأقطع لسانه فتكون سنة يعمل بها من بعدى، لا يوجد رجل شتم رجلا من أصحاب رسول الله - ﷺ - إلا قطع لسانه (ابن عساكر) [كنز العمال ٣٦٠٢٣]\nأخرجه ابن عساكر (٣٨/٦٠) .\n٣٠٧١٠- عن الشعبى قال: كان بين عمر وبين أبى بن كعب خصومة فقال عمر: اجعل بينى وبينك رجلا، فجعلا بينهما زيد بن ثابت فأتياه فقال عمر: أتيناك لتحكم بيننا وفى بيته يؤتى الحكم فلما دخلا عليه وسع له زيد عن صدر فراشه فقال: ها هنا يا أمير المؤمنين، فقال له عمر: هذا أول جور جرت فى حكمك ولكن أجلس مع خصمى فجلسا بين يديه فادعى أبى وأنكر عمر فقال زيد لأبى: أعف أمير المؤمنين من اليمين وما كنت لأسألها لأحد غيره فحلف عمر ثم أقسم لا يدرك زيد القضاء حتى يكون عمر ورجل من عرض","vol":"28","page":80},{"text":"المسلمين عنده سواء (سعيد بن منصور، والبيهقى، وابن عساكر) [كنز العمال ١٤٤٤٥]\nأخرجه ابن عساكر (١٩/٣١٩)، والبيهقى (١٠/١٤٤، رقم ٢٠٢٩٧) .\n٣٠٧١١- عن عبد الرحمن بن يزيد قال: كان بينى وبين الأسود وأمنا غلام قد شهد القادسية وأبلى فيها فأرادوا عتقه، وكنت صغيرا فذكر الأسود ذلك لعمر فقال: أعتقوا أنتم ويكون عبد الرحمن على نصيبه حتى يرغب فى مثل ما رغبتم فيه أو يأخذ نصيبه (البيهقى) [كنز العمال ٢٩٧٥١]\nأخرجه البيهقى (١٠/٢٧٨، رقم ٢١١٣٩) .\n٣٠٧١٢- عن زيد بن أسلم قال: كان تابوت لعمر بن الخطاب فيه كل عهد كان بينه وبين أحد ممن عاهده فلم يوجد فيه لأهل مصر عهد (ابن عبد الحكم) [كنز العمال ١٤٢٢٣]","vol":"28","page":81},{"text":"٣٠٧١٣- عن محمد بن زياد قال: كان جدى مولى لعثمان بن مظعون وكان يلى أرضا لعثمان فيها بقل وقثاء قال فربما أتانى عمر بن الخطاب نصف النهار واضعا ثوبه على رأسه يتعاهد الحمى أن لا يعضد شجره ولا يخبط فيجلس إلى فيحدثنى وأطعمه من القثاء والبقل فقال لى يوما أراك لا تخرج مما ها هنا قلت أجل فقال إنى استعملتك على ما ها هنا فمن رأيت يعضد شجرا أو يخبط فخذ فأسه وحبله قلت آخذ رداءه قال لا (البيهقى) [كنز العمال ٩١٦٩]\nأخرجه البيهقى (٥/٢٠٠، رقم ٩٧٦٠) .\n٣٠٧١٤- عن محمد بن زيد قال: كان ديوان حمير على عهد عمر على حده (ابن سعد) [كنز العمال ١١٦٦٠]\nأخرجه ابن سعد (٣/٢٩٨) .\n٣٠٧١٥- عن الحكم قال: كان ذراع عمر بن الخطاب فى المساحة ذراعا وقصبة (ابن زنجويه)","vol":"28","page":82},{"text":"٣٠٧١٦- عن أسلم قال: كان رجل من أهل الشام مرضيا فقال له عمر: على ما يحبك أهل الشام، قال: أغازيهم وأواسيهم فعرض عليه عشرة آلاف قال: خذ واستعن بها فى غزوك، قال: إنى عنها غنى قال عمر: إن رسول الله - ﷺ - عرض على مالا دون الذى عرضت عليك فقلت له مثل الذى قلت لى فقال لى: إذا آتاك الله مالا لم تسأله أو لم تشره إليه نفسك فاقبله فإنما هو رزق ساقه الله إليك (البيهقى، وابن عساكر) [كنز العمال ١٧١٥٤]\nأخرجه البيهقى (٦/١٨٤)، وابن عساكر (٢١/١٦٣) .\n٣٠٧١٧- عن عمرو بن شعيب عن أبيه عن جده قال: كان رجل يسوق حمارا فضربه بعصا معه فطارت منها شظية فأصابت عينه ففقأتها، فرفع ذلك إلى عمر بن الخطاب فقال: هى يد من أيدى المسلمين لم يصبها اعتداء على أحد، فجعل دية عينه على عاقلته (ابن أبى شيبة) [كنز العمال ٤٠٣٣٨]\nأخرجه ابن أبى شيبة (٥/٤٣٠، رقم ٢٧٧٠٤) .","vol":"28","page":83},{"text":"٣٠٧١٨- عن الحسن قال: كان رجل يكثر غشيان باب عمر فقال له عمر اذهب فتعلم كتاب الله فذهب الرجل ففقده عمر ثم لقيه فكأنه عاتبه فقال وجدت فى كتاب الله ما أغنانى عن باب عمر (ابن أبى شيبة) [كنز العمال ٤٠١٥]\nأخرجه ابن أبى شيبة (٧/٢٣٦، رقم ٣٥٦٣٩) .\n٣٠٧١٩- عن بكر بن عبد الله المزنى قال: كان من الأعراب محرمان فأحاش أحدهما ظبيا فقتله الآخر، فأتيا عمر وعنده عبد الرحمن بن عوف فقال له عمر: وما ترى قال: شاة قال: وأنا أرى ذلك، إذهبا فاهديا شاة، فلما مضيا قال أحدهما لصاحبه: ما درى أمير المؤمنين ما يقول، حتى سأل صاحبه فسمعهما عمر، فردهما فأقبل على القائل ضربا بالدرة فقال: تقتل الصيد وأنت محرم وتغمص الفتيا إن الله يقول: ﴿يحكم به ذوا عدل منكم﴾ ثم قال: إن الله لم يرض بعمر وحده، فاستعنت بصاحبى هذا (عبد بن حميد، وابن جرير) [كنز العمال ١٢٧٧٣]\nأخرجه ابن جرير فى التفسير (٧/٤٨) .","vol":"28","page":84},{"text":"٣٠٧٢٠- عن عمر قال: كان رسول الله - ﷺ - إذا دعا رفع يديه وإذا فرغ ردهما على وجهه (ابن عساكر) [كنز العمال ٤٨٩٢]\nأخرجه ابن عساكر (٢٠/٤٩) .\n٣٠٧٢١- عن عمر قال: كان إذا رفع يديه فى الدعاء لم يحطهما حتى يمسح بهما وجهه (الترمذى - صحيح غريب - والحاكم) [كنز العمال ١٨٠١٧]\nأخرجه الترمذى (٥/٤٦٣، رقم ٣٣٨٦)، وقال: صحيح غريب. والحاكم (١/٧١٩، رقم ١٩٦٧) .\n٣٠٧٢٢- عن عمر قال: كان رسول الله - ﷺ - إذا فاته شىء من شهر رمضان قضاه فى عشر ذى الحجة وفى لفظ فى شهر ذى الحجة (القطيعى فى القطيعات، والطيالسى، وسعيد بن منصور وهو ضعيف) [كنز العمال ٤٣١١]\nأخرجه الطبرانى فى الصغير (٢/٦٣، رقم ٧٨٧) . قال الهيثمى (٣/١٧٩): رواه الطبرانى فى الأوسط والصغير وفيه إبراهيم بن اسحاق الصبى وهو ضعيف.","vol":"28","page":85},{"text":"٣٠٧٢٣- عن مالك بن أوس بن الحدثان عن عمر بن الخطاب وطلحة بن عبيد الله والزبير بن العوام قالوا: كان رسول الله - ﷺ - يسهم للفرس سهمين وللرجل سهما (الدارقطنى) [كنز العمال ١١٥٤٩]\nأخرجه الدارقطنى (٤/١٠٣) .\n٣٠٧٢٤- عن عمر قال: كان رسول الله - ﷺ - يطوف بالبيت يوم الفتح فلما فرغ أتى المقام فقال هذا مقام أبينا إبراهيم فقال له عمر أفلا تتخذه مصلى يا رسول الله فأنزل الله ﴿واتخذوا من مقام إبراهيم مصلى﴾ (سفيان بن عيينة فى جامعه) [كنز العمال ٤٢٣٢]","vol":"28","page":86},{"text":"٣٠٧٢٥- عن عبد الله بن وديعة بن خدام قال: كان سالم مولى أبى حذيفة مولى لامرأة منا يقال لها: سلمى بنت يعار أعتقته سائبة فى الجاهلية، فلما أصيب باليمامة أتى عمر بن الخطاب بميراثه فدعا وديعة بن خدام فقال: هذا ميراث مولاكم وأنتم أحق به، فقال: يا أمير المؤمنين قد أغنانا الله عنه قد أعتقته صاحبتنا سائبة فلا نريد أن نرزأ من امرأة شيئا فجعله عمر فى بيت المال (البخارى فى تاريخه، البيهقى) [كنز العمال ٢٩٧٠١]\nأخرجه أيضًا: البيهقى (١٠/٣٠٠، رقم ٢١٢٦٥)، والبخارى فى التاريخ الصغير (١/٣٨، رقم ١٣٠) .\n٣٠٧٢٦- عن يزيد بن أبى حبيب قال: كان سبب مقاسمة عمر بن الخطاب مال العمال أن خالد بن الصعق قال شعرا كتب به إلى عمر بن الخطاب:\nأبلغ أمير المؤمنين رسالة فأنت ولى الله فى المال والأمر\nفلا تدعن أهل الرساتيق والجزا يشيعون مال الله فى الأدم الوفر\nفأرسل إلى النعمان فاعلم حسابه وأرسل إلى جزء وأرسل إلى بشر","vol":"28","page":87},{"text":"ولا تنسين النافقين كليهما وصهر بنى غزوان عندك ذاوفر\nولا تدعونى للشهادة إننى أغيب ولكنى أرى عجب الدهر\nمن الخيل كالغزلان والبيض والدمى وما ليس ينسى من قرام ومن ستر\nومن ريطة فى صوانها ومن طى أستار معصفرة حمر\nإذا التاجر الهندى جاء بفارة من المسك راحت فى مفارقهم تجرى\nنبيع إذا باعوا ونغزوا إذا غزوا فأنى لهم مال ولسنا بذى وفر\nفقاسمهم نفسى فداؤك إنهم سيرضون إن قاسمتهم منك بالشطر\nفقاسمهم عمر نصف أموالهم وفى رواية فقال عمر فإنا قد أعفيناه من الشهادة ونأخذ منهم نصف أموالهم فأخذ النصف (ابن عبد الحكم فى فتوح مصر) [كنز العمال ١٤٥٤٩]\n٣٠٧٢٧- عن ابن عمر قال: كان سيف عمر فيه فضة أربعمائة درهم (الخطيب فى رواة مالك) [كنز العمال ١٧٤٤٨]","vol":"28","page":88},{"text":"٣٠٧٢٨- عن حبيب بن أبى الأشرس قال: كان سيل أم نهشل قبل أن يعمل عمر الردم بأعلى مكة فاحتمل المقام من مكانه فلم يدر أين موضعه، فلما قدم عمر بن الخطاب سأل: من يعلم موضعه قال المطلب بن أبى وداعة: أنا يا أمير المؤمنين، قد كنت قدرته وذرعته بمقاط وتخوفت عليه هذا، من الحجر إليه ومن الركن إليه ومن وجه الكعبة، فقال: ائت به، فجاء به فوضعه فى موضعه، وعمل عمر الردم عند ذلك. قال سفيان: فذلك الذى حدثنا هشام بن عروة عن أبيه أن المقام كان عند سفع البيت، فأما موضعه الذى هو موضعه فموضعه الآن، وأما ما يقول الناس: إنه كان هنالك موضعه، فلا (الأزرقى) [كنز العمال ٣٨١٠٣]","vol":"28","page":89},{"text":"٣٠٧٢٩- عن الحسن قال: كان شاب على عهد عمر بن الخطاب يلازم المسجد والعبادة، فعشقته جارية فأتته فى خلوة، فكلمته فحدث نفسه بذلك، فشهق شهقة فغشى عليه، فجاء عم له فحمله إلى بيته، فلما أفاق قال يا عم انطلق إلى عمر فأقرئه منى السلام، وقل ما جزاء من خاف مقام ربه فانطلق عمه فأخبر عمر، وقد شهق الفتى شهقة أخرى فمات منها، فوقف عليه عمر، فقال: لك جنتان لك جنتان (البيهقى فى شعب الإيمان) [كنز العمال ٤٦٣٥]\nأخرجه البيهقى فى شعب الإيمان (١/٤٦٨، رقم ٧٣٦) .","vol":"28","page":90},{"text":"٣٠٧٣٠- عن أبى بكر أحمد بن يحيى البلاذرى قال: كان ضرار بن الخطاب بن مرداس الفهرى بالسراة فوثبت دوس عليه ليقتلوه، فسعى حتى دخل بيت امرأة يقال لها أم جميل، واتبعه رجل لضربه فوقع ذباب السيف على الباب، وقامت فى وجوههم فذبتهم، ونادت قومها فمنعوه لها، فلما استخلف عمر بن الخطاب ظنت أنه أخوه فأتت المدينة، فلما كلمته عرف القصة فقال: لست بأخيه إلا فى الإسلام وهو غاز بالشام وقد عرفت منتك عليه، فأعطاها على أنها ابنة السبيل (ابن عساكر) [كنز العمال ٣٧١٥٤]\nأخرجه ابن عساكر (٢٤/٣٩٥) .\n٣٠٧٣١- عن محمد بن سيرين قال: كان عبد بين رجلين فأعتق أحدهما نصيبه فركب شريكه إلى عمر فكتب أن يقوم أغلى القيمة (مسدد، والبيهقى) [كنز العمال ٢٩٧٥٤]\nأخرجه البيهقى (١٠/٢٧٦، رقم ٢١١٢٧) .\n٣٠٧٣٢- عن أبى مجلز قال: كان على لا يشركهم وكان عثمان يشركهم (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٣٠٤٩٩]","vol":"28","page":91},{"text":"٣٠٧٣٣- عن عمر قال: كان على نذر فى الجاهلية أن أعتكف عند البيت يوما فلما فصل رسول الله - ﷺ - مقبلا من الطائف قلت يا رسول الله إنه كان على نذر أن أعتكف عند البيت أفأعتكف قال نعم اعتكف وأوف بنذرك (ابن أبى عاصم فى الاعتكاف) [كنز العمال ٢٤٤٦٨]\n٣٠٧٣٤- عن عبيدة السلمانى قال: كان على ﵁ يعطى الجد مع الإخوة الثلث، وكان عمر ﵁ يعطيه السدس فكتب عمر إلى عبد الله ﵄: إنا نخاف أن نكون قد أجحفنا بالجد فأعطه الثلث فلما قدم على ﵁ ههنا أعطاه السدس. قال عبيدة: فرأيهما فى الجماعة أحب إلى من رأى أحدهما فى الفرقة (البيهقى) [كنز العمال ٣٠٦٢٠]\nأخرجه البيهقى (٦/٢٤٩) .\n٣٠٧٣٥- عن عروة قال: كان عمر إذا أتاه الخصمان برك على ركبتيه وقال اللهم أعنى عليهما فإن كل واحد منهما يريدنى عن دينى (ابن سعد) [كنز العمال ١٤٤٢٤]\nأخرجه ابن سعد (٣/٢٨٩) .","vol":"28","page":92},{"text":"٣٠٧٣٦- عن أنس قال: كان عمر إذا أتى برجل طلق امرأته ثلاثا أوجع ظهره (سعيد بن منصور) [كنز العمال ٢٧٩٤٥]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٣٠٢، رقم ١٠٧٣) .\nوأخرجه أيضًا: عبد الرزاق (٦/٣٩٥، رقم ١١٣٤٥) .\n٣٠٧٣٧- عن ابن عمر قال: كان عمر إذا أراد أن ينهى الناس عن شىء تقدم إلى أهله فقال لا أعلمن أحدا وقع فى شىء مما نهيت عنه إلا أضعفت له العقوبة (ابن سعد، وابن عساكر) [كنز العمال ٨٤٨٣]\nأخرجه ابن سعد (٣/٢٨٩)، وابن عساكر (٤٤/٢٦٨) .\n٣٠٧٣٨- عن ابن خزيمة بن ثابت قال: كان عمر إذا استعمل رجلا أشهد عليه رهطا من الأنصار وغيرهم يقول: إنى لم أستعملك على دماء المسلمين ولا على أعراضهم، ولكنى استعملتك عليهم لتقسم بينهم بالعدل وتقيم فيهم الصلاة، واشترط عليه أن لا يأكل نقيا ولا يلبس رقيقا ولا يركب برذونا، ولا يغلق بابه دون حوائج الناس (ابن أبى شيبة، وابن عساكر) [كنز العمال ١٤٢٠٢]","vol":"28","page":93},{"text":"أخرجه ابن أبى شيبة (٦/٤٦١، رقم ٣٢٩٢٠)، وابن عساكر (٤٤/٢٧٧) .\n٣٠٧٣٩- عن إبراهيم قال: كان عمر إذا استعمل عاملا فقدم إليه الوفد من تلك البلاد قال: كيف أميركم أيعود المملوك أيتبع الجنازة كيف بابه ألين هو فإن قالوا: بابه لين ويعود المملوك تركه وإلا بعث إليه ينزعه (هناد) [كنز العمال ١٤٣٣٦]\nأخرجه هناد فى الزهد (٢/٤١٥، رقم ٨٠٨) .\n٣٠٧٤٠- عن مولى عمر يسار بن نمير قال: كان عمر إذا بال قال ناولنى شيئا أستنجى به فأناوله العود والحجر أو يأتى حائطا يتمسح أو يمسه الأرض ولم يكن يغسله (الترفقى) [كنز العمال ٢٧٢٤٠]\n٣٠٧٤١- عن الأسود بن يزيد النخعى قال: كان عمر إذا حارب قنت وإذا لم يحارب لم يقنت (الطحاوى) [كنز العمال ٢١٩٤٥]\nأخرجه الطحاوى (١/٢٥١) .\n٣٠٧٤٢- عن أبى سلمة بن عبد الرحمن قال: كان عمر إذا رأى أبا موسى قال ذكرنا ربنا يا أبا موسى فيقرأ عنده (عبد الرزاق، وأبو عبيد، وابن سعد) [كنز العمال ٣٧٥٥١]","vol":"28","page":94},{"text":"أخرجه عبد الرزاق (٢/٤٨٦، رقم ٤١٧٩) وابن سعد (٤/١٠٩)\nوأخرجه أيضًا: الديلمى (٥/٣٥٣، رقم ٨٤١٠) .\n٣٠٧٤٣- عن أبى معمر قال: كان عمر إذا ركع وضع يديه على ركبتيه (ابن سعد) [كنز العمال ٢٢٢٠١]\nأحرجه ابن سعد (٦/١٠٣) .\n٣٠٧٤٤- عن ابن مسعود قال: كان عمر إذا سلك بنا طريقا وجدناه سهلا وإنه أتى فى امرأة وأبوين فجعل للمرأة الربع وللأم ثلث ما بقى وما بقى فللأب (سفيان الثورى فى الفرائض، وعبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، والحاكم، والبيهقى) [كنز العمال ٣٠٤٨٨]\nأخرجه الثورى (١/٢٥)، وعبد الرزاق (١٠/٢٥٢)، وسعيد بن منصور (١/٥٤)، وابن أبى شيبة (٦/٢٤)، والحاكم (٤/٣٧٢)، والبيهقى (٦/٢٢٧) .","vol":"28","page":95},{"text":"٣٠٧٤٥- عن سعيد بن المسيب قال: كان عمر إذا صلى على جنازة قال: أصبح عبدك هذا قد تخلى عن الدنيا وتركها لأهلها وافتقر إليك واستغنيت عنه، وقد كان يشهد أن لا إله إلا الله وأن محمدا عبدك ورسولك، اللهم اغفر له وتجاوز عنه وألحقه بنبيه (أبو يعلى وسنده صحيح) [كنز العمال ٤٢٨٢٤]\n٣٠٧٤٦- عن عامر بن عبد الله بن الزبير قال: كان عمر إذا غضب فتل شاربه (أبو نعيم) [كنز العمال ٣٥٩٧٢]\n٣٠٧٤٧- عن ميكائيل شيخ من أهل خراسان قال: كان عمر إذا قام من الليل قال: قد ترى مقامى وتعلم حاجتى فأرجعنى من عندك يا الله بحاجتى، مفلجا منجحا ومستجابا قد غفرت لى ورحمتنى، فإذا قضى صلاته، قال: اللهم لا أرى شيئا من الدنيا يدوم، ولا أرى حالا فيها يستقيم، اللهم اجعلنى أنطق فيها بعلم، وأصمت فيها بحكم، اللهم لا تكثر لى من الدنيا فأطغى، ولا تقل لى منها فأنسى، وإن ما قل وكفى خير مما كثر وألهى (ابن أبى شيبة) [كنز العمال ٥٠٣٩]","vol":"28","page":96},{"text":"أخرجه ابن أبى شيبة (٦/٦٥، رقم ٢٩٥١٦) .\n٣٠٧٤٨- عن الأسود قال: كان عمر إذا قدم عليه الوفود سألهم عن أميرهم أيعود المريض أيجيب العبد كيف صنيعه من يقوم على بابه فإن قالوا لخصلة منها وإلا عزله (البيهقى) [كنز العمال ١٤٣٤١]\nأخرجه البيهقى (١٠/١٠٨، رقم ٢٠٠٨٣) .\n٣٠٧٤٩- عن العلاء بن المسيب عن أبيه قال: كان عمر إذا مر بالوادى بين الصفا والمروة سعى فيه حتى يجاوزه ويقول رب اغفر وارحم وأنت الأعز الأكرم (ابن أبى شيبة) [كنز العمال ١٢٥٤٦]\nأخرجه ابن أبى شيبة (٦/٨٣، رقم ٢٩٦٤٦) .\n٣٠٧٥٠- عن إسماعيل بن أمية قال: كان عمر إذا وجد من رجل ريح شراب جلده جلدات إن كان ممن يدمن الشراب وإن كان غير مدمن تركه (عبد الرزاق) [كنز العمال ١٣٦٦٥]","vol":"28","page":97},{"text":"٣٠٧٥١- عن أسير بن جابر قال كان عمر بن الخطاب إذا أتى عليه أمداد أهل اليمن سألهم: أفيكم أويس بن عامر حتى أتى على أويس فقال: أنت أويس بن عامر قال: نعم، قال: من مراد ثم من قرن قال: نعم، قال: فكان بك برص فبرأت منه إلا موضع درهم قال: نعم، قال: لك والدة قال: نعم، قال: سمعت رسول الله - ﷺ - يقول: يأتى عليكم أويس بن عامر مع أمداد أهل اليمن من مراد ثم قرن، كان به برص فبرأ منه إلا موضع درهم، له والدة هو بها بر، لو أقسم على الله لأبره فإن استطعت أن يستغفر لك فافعل، فاستغفر لى، فاستغفر له، فقال له: أين تريد قال: الكوفة، قال: ألا أكتب لك إلى عاملها فيستوصى بك قال: لا أكون فى غبر الناس أحب إلى، فلما كان من العام المقبل حج رجل من أشرافهم فوافق عمر فسأله عن أويس كيف تركته فقال: تركته رث البيت قليل المتاع، قال سمعت رسول الله - ﷺ - يقول: يأتى عليكم أويس بن عامر مع أمداد أهل","vol":"28","page":98},{"text":"اليمن من مراد ثم قرن، كان به برص فبرأ منه إلا موضع درهم، له والدة هو بها بر، لو أقسم على الله لأبره فإن استطعت أن يستغفر لك فافعل، فأتى أويسا فقال: استغفر لى، قال: أنت أحدث عهدا بسفر صالح فاستغفر لى، قال: استغفر لى، قال: لقيت عمر قال نعم، فاستغفر له، ففطن له الناس فانطلق على وجهه (ابن سعد، ومسلم، وأبو عوانة، والرويانى، وأبو يعلى، وأبو نعيم فى الحلية، والبيهقى فى الدلائل) [كنز العمال ٣٧٨٢٣]\nأخرجه ابن سعد (٦/١٦٣)، ومسلم (٤/١٩٦٩، رقم ٢٥٤٢) .\n٣٠٧٥٢- عن أبى نضرة قال: كان عمر بن الخطاب إذا أقيمت الصلاة قال استووا تقدم يا فلان تأخر يا فلان أقيموا صفوفكم يريد الله بكم هدى الملائكة ثم يتلو ﴿وإنا لنحن الصافون وإنا لنحن المسبحون﴾ (عبد بن حميد، وابن جرير، وابن أبى حاتم) [كنز العمال ٢٢٩٩٧]","vol":"28","page":99},{"text":"٣٠٧٥٣- عن الأسود بن يزيد قال: كان عمر بن الخطاب إذا افتتح الصلاة رفع صوته ليسمعنا فيقول سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك (سعيد بن منصور) [كنز العمال ٢٢٠٧٤]\nأخرجه أيضًا: ابن أبى شيبة (١/٢١٠، رقم ٢٤٠٤)، والبيهقى (٢/٣٤، رقم ٢١٨٠) .\n٣٠٧٥٤- عن محمد بن سيرين قال: كان عمر بن الخطاب إذا بعث عاملا كتب فى عهده أن اسمعوا له واطيعوا ما عدل عليكم فلما استعمل حذيفة على المدائن كتب فى عهده أن اسمعوا له وأطيعوا واعطوه ما سألكم، فخرج حذيفة من عند عمر على حمار مؤكف وعلى الحمار زاده، فلما قدم المدائن استقبله أهل الأرض والدهاقين وبيده رغيف وعرق من لحم إكاف فقرأ عهده عليهم، فقالوا: سلنا ما شئت قال: أسألكم طعاما آكله وعلف حمارى هذا ما دمت فيكم، فأقام فيهم ما شاء الله، ثم كتب إليه عمر أن اقدم فلما بلغ عمر قدومه كمن له على الطريق فى مكان لا يراه، فلما رآه عمر على الحال الذى خرج من عنده عليه أتاه","vol":"28","page":100},{"text":"فالتزمه وقال: أنت أخى وأنا أخوك (ابن سعد) [كنز العمال ٣٦٩٦٠]\n٣٠٧٥٥- عن ابن عباس قال: كان عمر بن الخطاب إذا دخل البيت نشر المصحف فقرأ فيه (ابن أبى داود) [كنز العمال ٤١٠٨]\n٣٠٧٥٦- عن أسلم قال: كان عمر بن الخطاب إذا ذكر النبى - ﷺ - بكى، قال: كان رسول الله - ﷺ - أرحم الناس بالناس، وكان لليتيم كالوالد، وكان للمرأة كالزوج الكريم، وكان أشجع الناس قلبا، وأوضحهم وجها، وأطيبهم ريحا، وأكرمهم حسبا، فلم يكن له مثل فى الأولين والآخرين (أبو العباس الوليد بن أحمد الزوزنى فى كتاب شجرة العقل وفيه حبيب بن زرين قال أحمد: كان يكذب. وقال أبو داود: كان يضع الحديث) [كنز العمال ٣٥٤٦٤]","vol":"28","page":101},{"text":"٣٠٧٥٧- عن عبد الله بن دينار قال: كان عمر بن الخطاب إذا رأى أسامة بن زيد قال السلام عليك أيها الأمير فيقول أسامة غفر الله لك يا أمير المؤمنين تقول لى هذا قال فكان يقول له لا أزال أدعوك ما عشت أيها الأمير مات رسول الله - ﷺ - وأنت على أمير (ابن عساكر) [كنز العمال ٣٦٧٩٥]\nأخرجه ابن عساكر (٨/٧٠) .\n٣٠٧٥٨- عن مجاهد قال: كان عمر بن الخطاب إذا سمع الحادى قال لا تعرض بذكر النساء (البيهقى) [كنز العمال ٤٠٦٩٤]\nأخرجه البيهقى (٥/٦٧، رقم ٨٩٥٧) .\n٣٠٧٥٩- عن أبى عكرمة قال: كان عمر بن الخطاب إذا سمع رجلا يخطئ فتح عليه وإذا أصابه بلحن ضربه بالدرة (ابن الأنبارى) [كنز العمال ٢٩٥١١]\n٣٠٧٦٠- عن ابن شهاب قال: كان عمر بن الخطاب إذا نزل الأمر المعضل دعا الفتيان فاستشارهم يبتغى حدة عقولهم (البيهقى، وابن السمعانى فى تاريخه) [كنز العمال ٨٧٦٧]\nأخرجه البيهقى (١٠/١١٣، رقم ٢٠١١٨) .","vol":"28","page":102},{"text":"٣٠٧٦١- عن محمد بن إسحاق عن عمه موسى بن يسار قال: كان عمر بن الخطاب جالسا ذات يوم فقال أيكم يحفظ أبيات أبى اللحام الثعلبى فلم يجبه أحد بشىء فلما كان بعد أتاه ابن عباس فأنشده أبيات أبى اللحام:\nخليلى ردانى إلى الدهر إننى أرى الدهر قد أفنى القرون الأوائلا\nكأن المنايا قد سطت بى سطوة وألقت إلى قبر على الجنادلا\nولست بأبقى من ملوك تخرموا أصابهم دهر يصيب المقاتلا\nأبعد ابن قحطان أرجى سلامة لنفسى أو ألفى لذلك آملا\nفبكى عمر وبكت جمعا بنشد ابن عباس هذه الأبيات (وكيع) [كنز العمال ٨٩٤٣]","vol":"28","page":103},{"text":"٣٠٧٦٢- عن أبى العالية قال: كانوا عند عمر بن الخطاب فذكروا هذه الآية: ﴿اليوم أكملت لكم دينكم﴾ فقال رجل من اليهود: لو علمنا أى يوم نزلت هذه الآية لاتخذناه عيدا، فقال عمر: الحمد لله الذى جعله لنا عيدا واليوم الأول، نزلت يوم عرفة واليوم الثانى يوم النحر فأكمل الله ذلك الأمر، فعرفنا أن الأمر بعد ذلك فى انتقاص (ابن راهويه، وعبد بن حميد) [كنز العمال ٤٣٥١]\n٣٠٧٦٣- عن أبى موسى بن عيسى قال: كان عمر بن الخطاب إذا أتى مكة فقضى نسكه قال لست بدار مكث ولا إقامة (عبد الرزاق) [كنز العمال ٣٨٠٣٤]\nأخرجه عبد الرزاق (٥/٢١، رقم ٨٨٤٤) .","vol":"28","page":104},{"text":"٣٠٧٦٤- عن ابن عباس قال: كان عمر بن الخطاب إذا صلى صلاة جلس للناس فمن كان له حاجة كلمه، وإن لم يكن لأحد حاجة قام فصلى صلوات للناس لا يجلس فيهن، فقلت: يا يرفأ أبأمير المؤمنين شكاة، فقال: ما بأمير المؤمنين شكاة، فجلست فجاء عثمان بن عفان، فجلس فخرج يرفأ فقال: قم يا ابن عفان، قم يا ابن عباس، فدخلنا على عمر، فإذا بين يديه صبر من مال على كل صبرة منها كتف فقال: إنى نظرت إلى أهل المدينة فوجدتكما أكثر أهلها عشيرة فخذا هذا المال فاقتسماه فما كان من فضل فردا، فأما عثمان فحثا، وأما أنا فجثوت لركبتى، وقلت وإن كان نقصان رددت علينا فقال عمر: شنشنة من أخشن يعنى حجرا من جبل، اما كان هذا عند الله إذ محمد - ﷺ - وأصحابه يأكلون القد فقلت: بلى والله لقد كان هذا عند الله ومحمد حى ولو عليه فتح لصنع فيه غير الذى تصنع، فغضب عمر، وقال: إذن صنع ماذا قلت: إذا لأكل واطعمنا، فنشج عمر حتى اختلفت أضلاعه، ثم","vol":"28","page":105},{"text":"قال: وددت أنى خرجت منها كفافا لا لى ولا على (الحميدى، والعدنى، والبزار، والشاشى) [كنز العمال ١١٧٠٠]\nأخرجه الحميدى (١/١٨، رقم ٣٠) . والبزار (١/٣٢٦، رقم ٢٠٩) .\n٣٠٧٦٥- عن السائب بن يزيد قال: كان عمر بن الخطاب يمر علينا عند نصف النهار أو قبيله فقال قوموا فقيلوا فما بقى فهو للشيطان (النسائى) [كنز العمال ٤٢٠٠١]\n٣٠٧٦٦- عن صفوان بن سليم قال: كان عمر بن الخطاب ينهى أن تذبح الشاة عند الشاة (عبد الرزاق) [كنز العمال ١٥٦٤٤]\nأخرجه عبد الرزاق (٤/٤٩٤، رقم ٨٦١٠) .","vol":"28","page":106},{"text":"٣٠٧٦٧- عن عبد الله بن عكيم قال: كان عمر بن الخطاب يقول إذا دخل شهر رمضان: ألا إن هذا شهر كتب الله عليكم صيامه ولم يكتب قيامه، فمن قام منكم فإنه من نوافل الخير التى قال الله ومن لا فلينم على فراشه، وليتق أحدكم أن يقول: أصوم إن صام فلان وأقوم إن قام فلان، من صام أو قام فليجعل ذلك لله، ثم رفع يديه فقال: ألا لا يتقدم الشهر منكم أحد، ألا لا تصوموا حتى تروه، فإن أغمى عليكم فأتموا العدة ثلاثين، وأقلوا اللغو فى مساجدكم، وليعلم أحدكم أنه فى صلاة ما انتظر الصلاة، ألا ولا تفطروا حتى تروا الليل يغسق على الظراب (عبد الرزاق، وابن أبى الدنيا فى فضل رمضان، والبيهقى، والخطيب، وابن عساكر فى أماليه) [كنز العمال ٢٤٢٦٨]\nأخرجه البيهقى (٤/٢٠٨، رقم ٧٧٤٣) .","vol":"28","page":107},{"text":"٣٠٧٦٨- عن عبيد الله بن عبد الله الكلاعى قال: كان عمر بن الخطاب يقول أعربوا القرآن فإنه عربى وتفقهوا فى السنة وأحسنوا عبارة الرؤيا فإذا قص أحدكم على أخيه فليقل اللهم إن كان خيرا فلنا وإن كان شرا فعلى عدونا (البيهقى فى شعب الإيمان) [كنز العمال ٤٢٠١٤]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٢٨، رقم ٢٢٩٧) .\n٣٠٧٦٩- عن عبيد بن عمير قال: كان عمر بن الخطاب يكبر بعد صلاة الفجر يوم عرفة إلى صلاة الظهر من آخر أيام التشريق (ابن أبى شيبة، والحاكم، والبيهقى) [كنز العمال ١٢٧٥١]\nأخرجه ابن أبى شيبة (١/٤٨٨، رقم ٥٦٣٢)، والحاكم (١/٤٣٩، رقم ١١١٢) .\n٣٠٧٧٠- عن عكرمة قال: كان عمر بن الخطاب إذا بلغ موضع الركن قال: أشهد أنك حجر لا تضر ولا تنفع، وأن ربى الله الذى لا إله إلا هو ولولا أنى رأيت رسول الله - ﷺ - يمسحك ويقبلك ما قبلتك ولا مسحتك (الأزرقى) [كنز العمال ١٢٥١٦]","vol":"28","page":108},{"text":"٣٠٧٧١- عن عكرمة قال: كان عمر بن الخطاب يقرؤها ﴿ولا يضارر كاتب ولا شهيد﴾ (سفيان، والبيهقى فى شعب الإيمان، وسعيد بن منصور، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى داود فى جزء حديثه، والبيهقى) [كنز العمال ٤٨١٢]\nأخرجه سعيد بن منصور (٣/٩٩٨، رقم ٤٦٦) . وابن جرير فى التفسير (٣/١٣٦)، والبيهقى (١٠/١٦١، رقم ٢٠٣٩١) .\n٣٠٧٧٢- كان عمر بن الخطاب عن عمرو بن ميمون قال: كان عمر بن الخطاب يتم التكبير فى الصلاة (عبد الرزاق) [كنز العمال ٢٢٠٤٣]\nأخرجه عبد الرزاق (٢/٦٥، رقم ٢٥٠٧) .","vol":"28","page":109},{"text":"٣٠٧٧٣- عن عثمان بن عروة قال: كان عمر بن الخطاب قد استسلف من بيت المال ثمانين ألفا فدعا عبد الله بن عمر فقال: بع فيها أموال عمر، فإن وفت وإلا فسل بنى عدى، فإن وفت وإلا فسل قريشا ولا تعدهم، قال عبد الرحمن بن عوف: ألا تستقرضها من بيت المال حتى تؤديها فقال عمر: معاذ الله أن تقول أنت وأصحابك بعدى: أما نحن فقد تركنا نصيبنا لعمر، فتغرونى بذلك فتتبعنى تبعته وأقع فى أمر لا ينجينى إلا المخرج منه، ثم قال لعبد الله بن عمر: اضمنها، فضمنها. فلم يدفن عمر حتى أشهد بها ابن عمر على نفسه أهل الشورى وعدة من الأنصار، فما مضت جمعة بعد أن دفن عمر حتى حمل ابن عمر المال إلى عثمان بن عفان وأحضر الشهود على البراءة بدفع المال (ابن سعد) [كنز العمال ٣٦٠٧٥]\nأخرجه ابن سعد (٣/٣٥٨) .\n٣٠٧٧٤- عن سالم بن عبد الله قال: كان عمر بن الخطاب قد استعمل النعمان بن عدى على ميسان وكان يقول الشعر فقال","vol":"28","page":110},{"text":"ألا هل أتى الحسناء أن حليها بميسان يسقى فى زجاج وحنتم\nإذا شئت غنتنى دهاقين قرية ورقاصه تحثو على كل ميسم\nفإن كنت ندمانى فبالأكبر اسقنى ولا تسقينى بالأصغر المتثلم\nلعل أمير المؤمنين يسوؤه تنادمنا فى فى الجوسق المتهدم\nفلما بلغ عمر بن الخطاب قوله، قال: نعم والله إنه ليسوءنى من لقيه فليخبره أنى قد عزلته، فقدم عليه رجل من قومه، فأخبره بعزله، فقدم على عمر فقال: والله ما صنعت شيئا مما قلت، ولكن كنت امرءا شاعرا وجدت فضلا من قول فقلت فيه الشعر، فقال عمر: أما والله لا تعمل لى عملا ما بقيت وقد قلت ما قلت (ابن سعد) [كنز العمال ٨٩١٧]\nأخرجه ابن سعد (٤/١٤٠) .\n٣٠٧٧٥- عن محمد بن سيرين قال: كان عمر بن الخطاب قد اعتراه نسيان فى الصلاة فجعل رجلا خلفه يلقنه فإذا أومأ إليه أن يسجد أو يقوم فعل (ابن سعد) [كنز العمال ٢٢٩٨٤]\nأخرجه ابن سعد (٣/٢٨٦) .","vol":"28","page":111},{"text":"٣٠٧٧٦- عن أبى هريرة قال: كان عمر بن الخطاب كتب إلى أمراء الأجناد فى رجال غابوا عن نسائهم يأمرهم أن يأخذوهم بأن ينفقوا أو يطلقوا فإن طلقوا بعثوا نفقة ما حبسوا (الشافعى، وعبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٥٩٠٦]\nأخرجه الشافعى فى الأم (٥/١٠٧) .\n٣٠٧٧٧- عن أبى قلابة قال: كان عمر بن الخطاب لا يدع فى خلافته أمة تقنع، ويقول: إنما القناع للحرائر لكى لا يؤذين (ابن أبى شيبة) [كنز العمال ٤١٩٢٣]\nأخرجه ابن أبى شيبة (٢/٤٢، رقم ٦٢٤٢) .\n٣٠٧٧٨- عن الحكم قال: كان عمر بن الخطاب لا يكتب الجزية على الصابئة حتى يحتلموا فيفرض عليهم عشرة دراهم ثم يزيد عليهم بعد ذلك على قدر ما بأيديهم وقدر أعمالهم (ابن زنجويه فى الأموال) [كنز العمال ١١٤٨٠]","vol":"28","page":112},{"text":"٣٠٧٧٩- عن سالم ونافع وعبيد الله بن عبد الله بن عتبة قالوا: كان عمر بن الخطاب وعبد الله بن عمر لا يعرف فيهما البر حتى يقولا أو يفعلا قيل للزهرى ما تعنى بذلك قال لم يكونا مؤنثين ولا متماوتين (ابن سعد، ورستة، وأبو نعيم فى الحلية) [كنز العمال ٨٨٢٣]\nأخرجه ابن سعد (٣/٢٩١) .\n٣٠٧٨٠- عن المسور بن مخرمة قال: كان عمر بن الخطاب وهو صحيح يسأل أن يستخلف فيأبى فصعد يوما المنبر فتكلم بكلمات وقال إن مت فأمركم إلى هؤلاء النفر الستة الذين فارقوا رسول الله - ﷺ - وهو عنهم راض على بن أبى طالب ونظيره الزبير بن العوام وعبد الرحمن بن عوف ﵁ ونظيره عثمان بن عفان وطلحة بن عبيد الله ونظيره سعد بن مالك ألا وإنى أوصيكم بتقوى الله فى الحكم والعدل فى القسم (ابن سعد) [كنز العمال ١٤٢٤٩]\nأخرجه ابن سعد (٣/٦١) .\n٣٠٧٨١- عن ابن شهاب قال: كان عمر بن الخطاب يأمر برواية قصيدة لبيد بن ربيعة التى يقول فيها:","vol":"28","page":113},{"text":"إن تقوى ربنا خير نفل وبإذن الله ريثى وعجل\nأحمد الله فلا ند له بيديه الخير ما شاء فعل\nمن هداه سبل الخير اهتدى ناعم البال ومن شاء أضل\n(وكيع) [كنز العمال ٨٩٤٢]\n٣٠٧٨٢- عن عطاء قال: كان عمر بن الخطاب يأمر عماله أن يوافوه بالموسم فإذا اجتمعوا قال: يا أيها الناس إنى لم أبعث عمالى عليكم ليصيبوا من أبشاركم ولا من أموالكم ولا من أعراضكم، إنما بعثتهم ليحجزوا بينكم وليقسموا فيئكم بينكم، فمن فعل به غير ذلك فليقم، فما قام أحد إلا رجل واحد قام فقال: يا أمير المؤمنينّ إن عاملك فلانا ضربنى مائة سوط، قال: فيم ضربته قم فاقتص منه، فقام عمرو بن العاص فقال: يا أمير المؤمنين إنك إن فعلت هذا يكثر عليك ويكون سنة يأخذ بها من بعدك، فقال: أنا لا أقيد وقد رأيت رسول الله - ﷺ - يقيد من نفسه قال: فدعنا فلنرضه، قال: دونكم فأرضوه، فافتدى منه بمائتى دينار عن كل سوط بدينارين (ابن سعد، وابن راهويه) [كنز العمال ٣٦٠٠٧]","vol":"28","page":114},{"text":"أخرجه ابن سعد (٣/٢٩٣) .\n٣٠٧٨٣- عن سلمان بن ربيعة قال: كان عمر بن الخطاب يجدب لنا السمر بعد صلاة النوم (ابن أبى شيبة) [كنز العمال ٢٣٤٢٤]\nأخرجه ابن أبى شيبة (٢/٧٨، رقم ٦٦٨٠) .\n٣٠٧٨٤- عن الزهرى قال: كان عمر بن الخطاب يجلس متربعا ويستلقى على ظهره ويرفع إحدى رجليه على الأخرى (ابن سعد) [كنز العمال ٤٢٠٢٤]\nأخرجه ابن سعد (٣/٢٩٤) .\n٣٠٧٨٥- عن سعيد بن المسيب قال: كان عمر بن الخطاب يحب الصلاة فى كبد الليل يعنى وسط الليل (ابن سعد) [كنز العمال ٢٣٣٩٤]\nأخرجه ابن سعد (٣/٢٨٦) .\n٣٠٧٨٦- عن أبى البخترى قال: كان عمر بن الخطاب يخطب على المنبر فقام إليه الحسين بن على فقال: انزل عن منبر أبى، قال عمر: منبر أبيك لا منبر أبى، من أمرك بهذا فقام على فقال: ما أمره بهذا أحد، أما لأوجعنك يا غدر فقال: لا توجع ابن أخى فقد صدق، منبر أبيه (ابن عساكر، قال ابن كثير سنده صحيح) [كنز العمال ٣٧٦٦٤]\nأخرجه ابن عساكر (٣٠/٣٠٧) .","vol":"28","page":115},{"text":"٣٠٧٨٧- عن عائشة قالت: كان عمر بن الخطاب يرسل إلينا بأحظائنا حتى من الرؤوس والأكارع (ابن سعد)\nأخرجه ابن سعد (٣/٣٠٣) .\n٣٠٧٨٨- عن زيد بن وهب قال: كان عمر بن الخطاب يروحنا فى رمضان يعنى بين الترويحتين قدر ما يذهب الرجل من المسجد إلى سلع (البيهقى وقال كذا قال ولعله أراد من يصلى بهم التراويح بأمر عمر) [كنز العمال ٢٣٤٧٢]\n٣٠٧٨٩- عن صعصعة بن معاوية قال: كان عمر بن الخطاب يسأل وفد أهل الكوفة إذا قدموا عليه: تعرفون أويس بن عامر القرنى فيقولون: لا، وكان أويس رجلا يلزم المسجد بالكوفة فلا يكاد يفارقه وله ابن عم يغشى السلطان ويؤذى أويسا، فوفد ابن عمه إلى عمر فيمن وفد من أهل الكوفة، فقال عمر: أتعرفون أويس بن عامر القرنى فقال ابن عمه: يا أمير المؤمنين إن أويسا لم يبلغ أن تعرفه أنت، إنما هو إنسان دون وهو ابن عمى، فقال له عمر: ويلك هلكت إن رسول الله - ﷺ - حدثنا أنه سيكون فى التابعين رجل يقال له أويس بن","vol":"28","page":116},{"text":"عامر القرنى، فمن أدركه منكم فاستطاع أن يستغفر له فليفعل، فإذا رأيته فأقرئه منى السلام، ومره أن يفد إلى، فوفد إليه، فلما دخل عليه قال أنت أويس بن عامر القرنى أنت الذى خرج بك وضح من برص فدعوت الله أن يذهبه عنك فأذهبه فقلت اللهم أبق لى منه فى جسدى ما أذكر به نعمتك قال: وأنى دريت يا أمير المؤمنين والله إن أطلعت على هذا بشرا قال: أخبرنى به رسول الله - ﷺ - أنه سيكون فى التابعين رجل يقال له أويس بن عامر القرنى، يخرج به وضح من برص فيدعو الله أن يذهبه عنه فيفعل، فيقول: اللهم اترك فى جسدى ما أذكر به نعمتك، فيفعل، فمن أدركه فاستطاع أن يستغفر له فليفعل، فاستغفر لى يا أويس قال: غفر الله لك يا أمير المؤمنين قال: ولك يغفر الله يا أويس بن عامر فقال الناس: استغفر لنا يا أويس فراغ فما رئى حتى الساعة (أبو يعلى، وابن منده، وابن عساكر) [كنز العمال ٣٧٨٣٠]","vol":"28","page":117},{"text":"٣٠٧٩٠- عن يعقوب بن زيد قال: كان عمر بن الخطاب يستشير عبد الله بن عباس فى الأمر إذا أهمه ويقول غص غواص (ابن سعد) [كنز العمال ٣٧١٧٩]\n٣٠٧٩١- عن محمد بن قيس الأسدى عن رجل قال: كان عمر بن الخطاب يستطيب بالحديد فقيل له ألا تنور قال إنها من النعيم فإنا نكرهها (الضياء) [كنز العمال ١٧٣٨٨]\n٣٠٧٩٢- عن محمد بن إبراهيم قال: كان عمر بن الخطاب يستنفق كل يوم درهمين له ولعياله (ابن سعد) [كنز العمال ٣٥٧٨٢]\nأخرجه ابن سعد (٣/٣٠٨) .\n٣٠٧٩٣- عن معمر عن الزهرى قال: كان عمر بن الخطاب يشرك بين الجد والأخ إذا لم يكن غيرهما، ويجعل له الثلث مع الأخوين، وما كانت المقاسمة خيرا له قاسم، ولا ينقص من السدس فى جميع المال، قال: ثم أثارها زيد بعده وفشت عنه [كنز العمال ٣٠٦٢٩]","vol":"28","page":118},{"text":"٣٠٧٩٤- عن أسلم قال: كان عمر بن الخطاب يصلى من الليل ما شاء الله حتى إذا كان نصف الليل أيقظ أهله إلى الصلاة ثم يقول لهم الصلاة الصلاة ويتلوا هذه الآية ﴿وأمر أهلك بالصلاة﴾ إلى قوله ﴿والعاقبة للتقوى﴾ (مالك، والبيهقى) [كنز العمال ٣٥٧٥٨]\n٣٠٧٩٥- عن سويد بن غفلة قال: كان عمر بن الخطاب يضرب على الصلاة بعد الإقامة (عبد الرزاق) [كنز العمال ٢٢٤٧١]\n٣٠٧٩٦- عن أبى سعيد مولى أبى أسيد قال: كان عمر بن الخطاب يعس المسجد بعد العشاء فلا يرى فيه أحدا إلا أخرجه إلا رجلا قائما يصلى، فمر بنفر من أصحاب رسول الله - ﷺ - فيهم أبى ابن كعب فقال: من هؤلاء فقال أبى: نفر من أهلك يا أمير المؤمنين قال: ما خلفكم بعد الصلاة قالوا: جلسنا نذكر الله، قال فجلس معهم ثم قال لأدناهم إليه: خذ قال فدعا فاستقرأهم رجلا رجلا يدعون حتى انتهى إلى وأنا إلى جنبه فقال: هات فحصرت وأخذنى من الرعدة أفكل حتى جعل يجد مس ذلك منى فقال: ولو أن","vol":"28","page":119},{"text":"تقول: اللهم اغفر لنا اللهم ارحمنا قال ثم أخذ عمر فما كان فى القوم أكثر دمعة ولا أشد بكاء منه، ثم قال: إيها الآن فتفرقوا (ابن سعد) [كنز العمال ٣٥٧٧٢]\nأخرجه ابن سعد (٣/٢٩٤) .\n٣٠٧٩٧- عن خرشة بن الحر قال: كان عمر بن الخطاب يغلس بصلاة الصبح ويسفر ويصليها ما بين ذلك (عبد الرزاق) [كنز العمال ٢٢٠١٢]\n٣٠٧٩٨- عن عبد الرحمن بن الأسود قال: كان عمر بن الخطاب يقتل القملة فى الصلاة حتى يظهر دمها على يده (ابن أبى شيبة) [كنز العمال ٢٢٦٢٧]\nأخرجه ابن أبى شيبة (٢/١٤٤، رقم ٧٤٧٨) .\n٣٠٧٩٩- عن رباح بن الحارث قال: كان عمر بن الخطاب يقضى فيما سبت العرب بعضها من بعض قبل الإسلام، وقبل أن يبعث النبى - ﷺ - أن من عرف أحدا من أهل بيته مملوكا فى حى من أحياء العرب ففداؤه العبد بالعبدين والأمة بالأمتين (ابن سعد) [كنز العمال ١١٦١٨]\nأخرجه ابن سعد (٦/١٥٣) .","vol":"28","page":120},{"text":"٣٠٨٠٠- عن أبى إسحاق قال: كان عمر بن الخطاب يقول ادعوا لى سهلا غير حزن يعنى سهل بن حنيف (ابن سعد) [كنز العمال ٣٧١٣٥]\nأخرجه ابن سعد (٣/٤٧٢) .\n٣٠٨٠١- عن كعب بن مالك قال: كان عمر بن الخطاب يقول: خرج معاذ إلى الشام لقد أخل خروجه بالمدينة وأهلها فى الفقه وما كان يفتيهم به، ولقد كنت كلمت أبا بكر ﵀ أن يحبسه لحاجة الناس إليه فأبى على وقال: رجل أراد وجها - يريد الشهادة - فلا أحبسه، فقلت: والله إن الرجل ليرزق الشهادة وهو على فراشه وفى بيته عظيم الغنى عن مصره، قال كعب بن مالك: وكان معاذ بن جبل يفتى الناس بالمدينة فى حياة رسول الله - ﷺ - وأبى بكر (ابن سعد وفيه الواقدى) [كنز العمال ٣٧٥٠٢]\nأخرجه ابن سعد (٢/٣٤٨) .","vol":"28","page":121},{"text":"٣٠٨٠٢- عن أبى هريرة قال: كان عمر بن الخطاب يقول فى خطبته: أفلح منكم من حفظ من الهوى والغضب والطمع، ووفق إلى الصدق فى الحديث، فإنه يجره إلى الخير، من يكذب يفجر، ومن تفجر يهلك، إياكم والفجور ما فجور من خلق من التراب وإلى التراب يعود، اليوم حى وغدا ميت اعملوا عمل يوم بيوم، واجتنبوا دعوة المظلوم، وعدوا أنفسكم من الموتى (البيهقى) [كنز العمال ٤٤١٩٨]\nأخرجه البيهقى (٣/٢١٥، رقم ٥٥٩٥ ورقم ٥٥٩٦) .\n٣٠٨٠٣- عن نافع قال: كان عمر بن الخطاب يقول لا تطيلوا الجلوس فى الشمس فإنه يغير اللون ويقبض الجلد ويبلى الثوب ويحث الداء الدفين (ابن السنى، وأبو نعيم) [كنز العمال ٢٥٧٥٣]\n٣٠٨٠٤- عن إبراهيم التيمى قال: كان عمر بن الخطاب يقول ينبغى للرجل أن يكون فى أهله مثل الصبى فإذا التمس ما عنده وجد رجلا (ابن أبى الدنيا، والدينورى) [كنز العمال ٤٥٩١٨]","vol":"28","page":122},{"text":"٣٠٨٠٥- عن عبيدة السلمانى قال: كان عمر بن الخطاب يكره أن يقرأ الرجل القرآن وهو جنب (عبد الرزاق) [كنز العمال ٢٧٤٢٩]\nأخرجه عبد الرزاق (١/٣٣٧، رقم ١٣٠٧) .\n٣٠٨٠٦- عن فراس الديلى قال: كان عمر بن الخطاب ينحر كل يوم على مائدته عشرين جزورا من جزر بعث بها عمرو بن العاصى من مصر (ابن سعد) [كنز العمال ٣٥٨٩٦]\nأخرجه ابن سعد (٣/٣١٥) .\n٣٠٨٠٧- عن أبى هريرة قال: كان عمر بن الخطاب ينشد قول زهير بن أبى سلمى فى هرم بن سنان:\nلو كنت فى شىء سوى بشر كنت المضىء لليلة البدر\nثم يقول عمر وجلساؤه كذلك كان رسول الله - ﷺ - ولم يكن كذلك غيره (أبو بكر بن الأنبارى فى أماليه) [كنز العمال ١٨٥٧٠]","vol":"28","page":123},{"text":"٣٠٨٠٨- عن الأعمش عن العلاء عن أشياخ لهم قال: كان عمر على دار لابن مسعود بالمدينة ينظر إلى بنائها فقال رجل من قريش: يا أمير المؤمنين إنك تكفى هذا، فأخذ لبنة فرمى بها وقال: أترغب بى عن عبد الله (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧٢٠٨]\nأخرجه ابن عساكر (٣٣/١٤٩) .\n٣٠٨٠٩- عن الحسن قال: كان عمر قاعدا ومعه الدرة والناس حوله، إذ أقبل الجارود، فقال رجل: هذا سيد ربيعة، فسمعه عمر ومن حوله وسمعه الجارود، فلما دنا منه خفقه بالدرة، فقال: مالى ولك يا أمير المؤمنين فقال: مالى ولك أما لقد سمعتها قال: سمعتها فمه قال: خشيت أن يخالط قلبك منها شىء، فأحببت أن أطأطئ منك (ابن أبى الدنيا فى الصمت) [كنز العمال ٨٨٣٠]\nأخرجه ابن أبى الدنيا فى الصمت (١/٢٧٣، رقم ٦٠١) .","vol":"28","page":124},{"text":"٣٠٨١٠- عن الحسن البصرى قال: كان عمر قد حجر على أعلام قريش من المهاجرين الخروج إلى البلدان إلا بأذن وأجل، فشكوه فبلغه، فقام فقال: ألا إنى قد سننت الإسلام سن البعير، يبدأ فيكون جذعا ثم ثنائيا ثم رباعيا ثم سداسيا ثم بازلا، فهل ينتظر بالبازل إلا النقصان ألا وإن الإسلام قد بزل ألا وإن قريشا يريدون أن يتخذوا مال الله مغرمات دون عباده، ألا فأما وابن الخطاب حى فلا، إنى قائم دون شعب الحرة آخذ بحلاقيم قريش وحجزها أن يتهافتوا فى النار (سيف، وابن عساكر) [كنز العمال ٣٧٩٧٧]\nأخرجه ابن عساكر من طريق سيف (٣٩/٣٠٢) .","vol":"28","page":125},{"text":"٣٠٨١١- عن بن شهاب قال: كان عمر لا يأذن لسبى قد احتلم فى دخول المدينة حتى كتب المغيرة بن شعبة وهو على الكوفة يذكر له غلاما عنده صنعا ويستأذنه أن يدخله المدينة ويقول: إن عنده أعمالا كثيرة فيها منافع للناس، إنه حداد نقاش نجار. فكتب إليه عمر فأذن له أن يرسل به إلى المدينة، وضرب عليه المغيرة مائة درهم كل شهر، فجاء إلى عمر يشتكى إليه شدة الخراج، فقال له عمر: ماذا تحسن من العمل فذكر له الأعمال التى يحسن، فقال له عمر: ما خراجك بكثير فى كنه عملك، فانصرف ساخطا يتذمر، فلبث عمر ليالى ثم إن العبد مر به فدعاه فقال له: ألم أحدث أنك تقول: لو أشاء لصنعت رحى تطحن بالريح فالتفت العبد ساخطا عابسا إلى عمر ومع عمر رهط فقال: لأصنعن لك رحى يتحدث الناس بها فلما ولى العبد أقبل عمر على الرهط الذين معه فقال لهم: أوعدنى العبد آنفا، فلبث ليالى ثم اشتمل أبو لؤلؤة على خنجر ذى رأسين نصابه فى وسطه فكمن فى زارية من زوايا المسجد","vol":"28","page":126},{"text":"فى غلس السحر، فلم يزل هنالك حتى خرج عمر يوقظ الناس للصلاة صلاة الفجر وكان عمر يفعل ذلك، فلما دنا منه عمر وثب عليه فطعنه ثلاث طعنات إحداهن تحت السرة وقد خرقت الصفاق وهى التى قتلته، ثم انحاز أيضا على أهل المسجد فطعن من يليه حتى طعن سوى عمر أحد عشر رجلا ثم انتحر بخنجره. فقال عمر حين أدركه النزف وانقصف الناس عليه: قولوا لعبد الرحمن بن عوف: فليصل بالناس، ثم غلب عمر النزف حتى غشى عليه، قال ابن عباس: فاحتملت عمر فى رهط حتى أدخلته بيته، ثم صلى بالناس عبد الرحمن فأنكر الناس صوت عبد الرحمن. قال ابن عباس: فلم أزل عند عمر ولم يزل فى غشية واحدة حتى أسفر الصبح، فلما أسفر أفاق فنظر فى وجوهنا فقال: أصلى الناس فقلت: نعم، فقال: لا إسلام لمن ترك الصلاة، ثم دعا بوضوء فتوضأ ثم صلى، ثم قال: اخرج يا عبد الله بن عباس فسل من قتلنى قال ابن عباس: فخرجت حتى فتحت باب الدار فإذا الناس مجتمعون جاهلون بخبر عمر فقلت: من","vol":"28","page":127},{"text":"طعن أمير المؤمنين فقالوا: طعنه عدو الله أبو لؤلؤة غلام المغيرة بن شعبة. قال: فدخلت فإذا عمر يبد فى النظر ويستأنى خبر ما بعثنى إليه، فقلت: أرسلنى أمير المؤمنين لأسأل عمن قتله، فكلمت الناس فزعموا أنه طعنه عدو الله أبو لؤلؤة غلام المغيرة بن شعبة ثم طعن معه رهطا ثم قتل نفسه. فقال: الحمد لله الذى لم يجعل قاتلى يحاجنى عند الله بسجدة سجدها له قط، ما كانت العرب لتقتلنى أنا أحب إليها من ذلك. قال سالم فبكى عليه القوم حين سمعوا فقال: لا تبكوا علينا، من كان باكيا فليخرج، ألم تسمعوا ما قال رسول الله - ﷺ - قال: يعذب الميت ببكاء أهله عليه. فمن أجل ذلك كان عبد الله بن عمر لا يقر أن يبكى عنده على هالك من ولد ولا غيرهم. وكانت عائشة ﵂ تقيم النوح على الهالك من أهلها، فحدثت بقول عمر عن رسول الله - ﷺ - فقالت: يرحم الله عمر وابن عمر فوالله ما كذبا، ولكن عمر وهل إنما مر رسول الله","vol":"28","page":128},{"text":"- ﷺ - على نوح يبكون على هالك لهم فقال: إن هؤلاء يبكون وإن صاحبهم ليعذب وكان قد اجترم ذلك ابن شعبة ضرب عليه عشرين ومائة درهم كل شهر أربعة دراهم كل يوم وكان خبيثا إذا نظر إلى السبى الصغار يأتى فيمسح رءوسهم ويبكى ويقول إن العرب أكلت كبدى فلما قدم عمر من مكة جاء أبو لؤلؤة إلى عمر يريده فوجد غاديا إلى السوق وهو متكى على يد عبد الله بن الزبير فقال يا أمير المؤمنين إن سيدى المغيرة يكلفنى ما لا أطيق من الضريبة قال عمر وكم كلفك قال أربعة دراهم كل يوم قال ما تعمل قال أعمل الأرحاء وسكت عن سائر أعماله فقال بكم تعمل الرحى فأخبره قال وبكم تبيعها فأخبره فقال لقد كلفك يسيرا انطلق فأعط مولاك ما سأل فلما ولى قال عمر ألا تجعل لنا رحى قال بلى يتحدث بها الأمصار ففزع عمر من كلمته وعلى معه فقال ما تراه أراد قال أوعدك يا أمير المؤمنين قال عمر يكفيناه الله قد علمت أنه يرتد بكلمته غورا (ابن سعد) [كنز العمال ٣٦٠٤٨]","vol":"28","page":129},{"text":"أخرجه ابن سعد (٣/٣٤٥) .\n٣٠٨١٢- عن عبيد بن عمير قال: كان عمر لا يثبت آية فى المصحف حتى يشهد رجلان فجاء رجل من الأنصار بهاتين الآيتين ﴿لقد جاءكم رسول من أنفسكم﴾ إلى آخرها فقال عمر لا أسألك عليها بينة أبدا كذلك كان رسول الله - ﷺ - (ابن جرير، وابن المنذر، وأبو الشيخ) [كنز العمال ٤٣٩٧]\nأخرجه ابن جرير فى التفسير (١١/٧٨) .\n٣٠٨١٣- عن الحارث بن ميناء قال: كان عمر لا يزال يدعونى فأتى بالقباء من أقبية الشرك فقال انزع هذا الذهب منها (البيهقى) [كنز العمال ٤١٨٩٥]\nأخرجه البيهقى (٣/٢٧٤، رقم ٥٩٠٤) .\n٣٠٨١٤- عن يحيى بن جعدة قال: كان عمر لا يقبل آية من كتاب الله حتى يشهد عليها شاهدان فجاء رجل من الأنصار بآيتين فقال عمر لا أسألك عليها شاهدا غيرك ﴿لقد جاءكم رسول من أنفسكم﴾ إلى آخر السورة (ابن عساكر) [كنز العمال ٤٧٦٦]\nأخرجه ابن عساكر (١٦/٣٦٥) .","vol":"28","page":130},{"text":"٣٠٨١٥- عن زر بن حبيش قال: كان عمر مما يأخذ بيد الرجل والرجلين من أصحابه فيقول قم بنا نزداد إيمانا فيذكرون الله (ابن أبى شيبة، واللالكائى فى السنة) [كنز العمال ٣٩٢١]\nأخرجه ابن أبى شيبة (٦/١٦٤، رقم ٣٠٣٦٦) .\n٣٠٨١٦- عن عكرمة قال: كان عمر واقفا بعرفات، وعن يمينه سيد أهل اليمن، فأتى بشراب فشرب، ثم ناوله سيد أهل اليمن، فقال: إنى صائم فقال: أقسمت عليك لما شربت وسقيت أصحابك (ابن جرير) [كنز العمال ١٢٥٧٣]\n٣٠٨١٧- عن إبراهيم قال: كان عمر وعبد الله بن مسعود لا يفضلان أما على جد (سفيان، وعبد الرزاق، وابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٣٠٦٢٣]\nأخرجه عبد الرزاق (١٠/٢٦٩)، وابن أبى شيبة (٦/٢٦٨) .","vol":"28","page":131},{"text":"٣٠٨١٨- عن إبراهيم قال: كان عمر وعبد الله وزيد يقولون فى امرأة تركت زوجها وأمها وإخوتها لأمها وإخوتها لأمها وأبيها: للزوج النصف، وللأم السدس، وأشركوا بين الإخوة من الأب والأم والإخوة من الأم فى الثلث وقالوا: لم يزدهم أبوهم إلا قربا (عبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٣٠٤٩٧]\n٣٠٨١٩- عن عبيد بن نضلة قال: كان عمر وعبد الله يقاسمان الجد مع الأخوة ما بينه وبين أن يكون السدس خير له من مقاسمتهم فأخذ به عبد الله (سعيد بن منصور، وابن أبى شيبة، البيهقى) [كنز العمال ٣٠٦٣٧]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٦٦، رقم ٥٩)، وابن أبى شيبة (٦/٢٥٩، رقم ٣١٢١٨)، والبيهقى (٦/٢٤٩، رقم ١٢٢١٧) .\n٣٠٨٢٠- عن إبراهيم قال: كان عمر وعبد الله يورثان العمة والخالة إذا لم يكن غيرهما (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٣٠٥٢٨]","vol":"28","page":132},{"text":"٣٠٨٢١- عن أبى رجاء العطاردى قال: كان عمر وعثمان يعاقبان على الهجاء (البيهقى) [كنز العمال ١٣٩٧٠]\nأخرجه البيهقى (٨/٢٥٣) .\n٣٠٨٢٢- عن أبى عون الثقفى قال: كان عمر وعلى إذا أسلم الرجل من أهل السواد تركاه يقوم بخراجه فى أرضه (البيهقى) [كنز العمال ١١٦٢٩]\nأخرجه البيهقى (٩/١٤١، ١٨١٩٤) .\n٣٠٨٢٣- عن أبى وائل قال: كان عمر وعلى لا يجهران ببسم الله الرحمن الرحيم ولا بالتعوذ ولا بآمين (ابن جرير، والطحاوى، وابن شاهين فى السنة) [كنز العمال ٢٢١٠٢]\nأخرجه الطحاوى (١/٢٠٣) .\n٣٠٨٢٤- عن إبراهيم قال: كان عمر وعلى وابن مسعود يورثان ذوى الأرحام دون الموالى (سفيان الثورى فى الفرائض، وعبد الرزاق، ابن أبى شيبة، سعيد بن منصور، والبيهقى) [كنز العمال ٣٠٤٨٣]","vol":"28","page":133},{"text":"أخرجه الثورى فى الفرائض (١/٣٩، رقم ٤٥)، وعبد الرزاق (٩/١٨، رقم ١٦١٩٧)، وابن أبى شيبة (٦/٢٥٢، رقم ٣١١٥٨)، وسعيد بن منصور فى كتاب السنن (١/٩٤، رقم ١٨١)، والبيهقى (٦/٢٤٢، رقم ١٢١٧٣) .\n٣٠٨٢٥- عن إبراهيم قال: كان عمر وعلى وزيد بن ثابت يقولان: الولاء للكبر فلا يرث النساء من الولاء إلا ما أعتقن أو كاتبن (الدارمى) [كنز العمال ٢٩٦٨٩]\nأخرجه الدارمى (٢/٤٨٨، رقم ٣١٤٥) .\n٣٠٨٢٦- عن الشعبى قال: كان عمر وعلى ينهيان عن صوم اليوم الذى يشك فيه من رمضان (ابن أبى شيبة، البيهقى) [كنز العمال ٢٤٤١٦]\nأخرجه ابن أبى شيبة (٢/٣٢٢، رقم ٩٤٨٩)، والبيهقى (٤/٢٠٩، رقم ٧٧٤٦) .\n٣٠٨٢٧- عن أبى عثمان النهدى قال: كان عمر يأمر بتسوية الصفوف ويقول تقدم يا فلان تقدم يا فلان وأراه قال لا يزال قوم يستأخرون حتى يؤخرهم الله (عبد الرزاق) [كنز العمال ٢٢٩٩٣]\nأخرجه عبد الرزاق (٢/٥٣، رقم ٢٤٥٩) .","vol":"28","page":134},{"text":"٣٠٨٢٨- عن عبد الرحمن بن أبى ليلى قال: كان عمر يبول ثم يمسح ذكره بحجر أو بغيره ثم إذا توضأ لم يمس ذكره الماء (عبد الرزاق) [كنز العمال ٢٧٢٣٨]\n٣٠٨٢٩- عن سعيد بن المسيب قال: كان عمر يتعوذ بالله من معضلة ليس فيها أبو الحسن (ابن سعد، والمروزى فى العلم) [كنز العمال ٢٩٥٠٩]\nأخرجه ابن سعد (٢/٣٣٩) .\n٣٠٨٣٠- عن مكحول قال: كان عمر يحدث الناس، فإذا رآهم قد تنابوا وملوا أخذ بهم فى غراس الشجر (ابن السمعانى) [كنز العمال ٢٩٥٠٦]\n٣٠٨٣١- عن أبى وجزة عن أبيه قال: كان عمر يحمى النقيع لخيل المسلمين ويحمى الربذة والشرف لإبل الصدقة ويحمل على ثلاثين ألف بعير فى سبيل الله كل سنة (ابن سعد) [كنز العمال ٣٥٧٧٣]\nأخرجه ابن سعد (٣/٣٠٥) .","vol":"28","page":135},{"text":"٣٠٨٣٢- عن ابن عمر قال: كان عمر يخطب يوم الجمعة فعرض فى خطبته أن قال: يا سارية الجبل من استرعى الذئب ظلم فالتفت الناس بعضهم إلى بعض فقال لهم على: ليخرجن مما قال فلما فرغ سألوه، فقال: وقع فى خلدى أن المشركين هزموا إخواننا وأنهم يمرون بجبل، فإن عدلوا إليه قاتلوا من وجه واحد، وإن جازوا هلكوا فخرج منى ما تزعمون أنكم سمعتموه، فجاء البشير بعد شهر فذكر أنهم سمعوا صوت عمر فى ذلك اليوم، قال: فعدلنا إلى الجبل ففتح الله علينا (السلمى فى الأربعين، وابن مردويه) [كنز العمال ٣٥٧٨٩]","vol":"28","page":136},{"text":"٣٠٨٣٣- عن ابن عباس قال: كان عمر يدخلنى مع أشياخ بدر، فقال له عبد الرحمن بن عوف: لم تدخل هذا الفتى معنا ولنا أبناء مثله، فقال: إنه ممن قد علمتم، فدعاهم ذات يوم ودعانى، وما رأيته دعانى يومئذ إلا ليريهم منى، فقال: ما تقولون فى قوله: ﴿إذا جاء نصر الله والفتح﴾ [النصر: ١] حتى ختم السورة فقال بعضهم أمرنا الله أن نحمده ونستغفره إذا جاء نصر الله وفتح علينا وقال بعضهم لا ندرى وبعضهم لم يقل شيئا فقال لى يا ابن عباس أكذلك تقول قلت لا قال فما تقول قلت هو أجل رسول الله - ﷺ - أعلمه الله ﴿إذا جاء نصر الله والفتح ورأيت الناس يدخلون﴾ [النصر: ١، ٢] والفتح فتح مكة فذاك علامة أجلك ﴿فسبح بحمد ربك واستغفره إنه كان توابا﴾ [النصر: ٣] فقال عمر ما أعلم منها إلا ما تعلم (سعيد بن منصور، وابن سعد، والبخارى، وابن جرير، وابن المنذر، والطبرانى، وابن مردويه، وأبو نعيم، والبيهقى معا فى الدلائل) [كنز العمال ٤٧٢٤]","vol":"28","page":137},{"text":"والبخارى (٤/١٥٦٣، رقم ٤٠٤٣)، والطبرانى (١٠/٢٦٤، رقم ١٠٦١٧)، وأبو نعيم فى الحلية (١/٣١٧) .\n٣٠٨٣٤- عن ابن عباس قال: كان عمر يدعونى مع أصحاب محمد - ﷺ - ويقول: لا تتكلم حتى يتكلموا، فدعاهم فسألهم: أفرأيتم قول رسول الله - ﷺ - فى ليلة القدر: التمسوها فى العشر الأواخر أى ليلة ترونها، فقال بعضهم: ليلة إحدى وعشرين، وقال بعضهم: ليلة ثلاث، وقال بعضهم: ليلة خمس، وقال بعضهم: ليلة سبع، فقالوا وأنا ساكت، فقال: مالك لا تتكلم فقلت: إنك أمرتنى أن لا أتكلم حتى يتكلموا فقال: ما أرسلت إليك إلا لتتكلم، فقلت: إنى سمعت الله يذكر السبع فذكر سبع سماوات ومن الأرض مثلهن، والأيام سبع، والطواف سبع، والجمار سبع، والسعى بين الصفا والمروة سبع، وخلق الإنسان من سبع، ونبت الأرض سبع، ونقع فى السجود من أعضائنا على سبع، وأعطى من المثانى سبع، ونهى فى كتابه عن نكاح الأقربين عن سبع، وقسم","vol":"28","page":138},{"text":"الميراث فى كتابه على سبع، فأراها فى السبع الأواخر من شهر رمضان، فقال عمر: ما قولك: نبت الأرض سبع قلت: قول الله ﴿شققنا الأرض شقا. فأنبتنا فيها حبا. وعنبا وقضبا. وزيتونا ونخلا. وحدائق غلبا. وفاكهة وأبا﴾ فتعجب عمر فقال: ما وافقنى فيها أحد إلا هذا الغلام الذى لم تستوشؤن رأسه، والله إنى لأرى القول كما قلت (عبد الرزاق، وابن سعد، وابن راهويه، وعبد بن حميد، ومحمد بن نصر فى الصلاة، والطبرانى، وأبو نعيم فى الحلية، والحاكم، والبيهقى) [كنز العمال ٣٧١٧٧]\nأخرجه أبو نعيم فى الحلية (١/٣١٧)، والحاكم (١/٦٠٤، رقم ١٥٩٧)، والبيهقى (٤/٣١٣، رقم ٨٣٤٢) .\n٣٠٨٣٥- عن الحسن قال: كان عمر يذكر الرجل من إخوانه فى الليل فيقول: يا طولها، فإذا صلى المكتوبة شد فإذا لقيه اعتنقه أو التزمه (المحاملى) [كنز العمال ٢٥٥٧٢]","vol":"28","page":139},{"text":"٣٠٨٣٦- عن القاسم قال: كان عمر يستخلف زيد بن ثابت فى كل سفر، وكان يفرق الناس فى البلدان ويوجهه فى الأمور المهمة، ويطلب إليه الرجال المسمون، فقال له: زيد بن ثابت، فيقول: لم يسقط على مكان زيد، ولكن أهل البلد محتاجون إلى زيد فيما يجدون عنده فيما يحدث لهم ما لا يجدون عند غيره (ابن سعد) [كنز العمال ٣٧٠٥١]\nأخرجه ابن سعد (٢/٣٥٩) .\n٣٠٨٣٧- عن زيد بن ثابت قال: كان عمر يستخلفنى على المدينة فوالله ما رجع من مغيب قط إلا قطع لى حديقة من نخل (ابن سعد) [كنز العمال ١١٦٧٧]\n٣٠٨٣٨- عن نيار الأسلمى قال: كان عمر يستشير فى خلافته إذا حزبه الأمر أهل الشورى ومن الأنصار معاذ بن جبل وأبى بن كعب وزيد بن ثابت (ابن سعد) [كنز العمال ٣٦٧٤٤]\nأخرجه ابن سعد (٢/٣٥١) .","vol":"28","page":140},{"text":"٣٠٨٣٩- عن عمر بن عبد الرحمن بن زيد بن الخطاب قال: كان عمر يصاب بالمصيبة فيقول أصبت بزيد بن الخطاب فصبرت وأبصر قاتل أخيه زيد فقال له ويحك لقد قتلت لى أخا ما هبت الصبا إلا ذكرته (البيهقى، ابن عساكر) [كنز العمال ٨٦٦٦]\nأخرجه البيهقى (٩/٩٨، رقم ١٧٩٧١)، وابن عساكر (٤٥/١١٩) .\n٣٠٨٤٠- عن نافع قال: كان عمر يضحى عن صغائر ولده (ابن أبى الدنيا فى كتاب الأضاحى) [كنز العمال ١٢٦٦٥]\n٣٠٨٤١- عن خرشة قال: كان عمر يضرب الناس على الحديث بعد العشاء ويقول اسمر أول الليل ونوم آخره (عبد الرزاق، ابن أبى شيبة) [كنز العمال ٢٣٤٢٠]\nأخرجه ابن أبى شيبة (٢/٧٨، رقم ٦٦٨١)، وعبد الرزاق (١/٥٦١، رقم ٢١٣٢) .\n٣٠٨٤٢- عن إبراهيم قال: كان عمر يضع يديه على ركبتيه إذا ركع وكان عبد الله بن مسعود يطبق يديه بين ركبتيه إذا ركع قال إبراهيم الذى كان يصنع عبد الله شىء لا يصنع فترك والذى يصنع عمر أحب إلى (ابن خسرو) [كنز العمال ٢٢٢٠٠]","vol":"28","page":141},{"text":"٣٠٨٤٣- عن ابن عباس قال: كان عمر يعطينا من الخمس نحوا مما كان يرى أنه لنا فرغبنا عن ذلك، فقلنا حق ذوى القربى خمس الخمس فقال عمر: إنما جعل الله الخمس فى أصناف سماها فأسعدهم بها أكثرهم عددا وأشدهم فاقة فأخذ منا ناس وتركه ناس (أبو عبيد) [كنز العمال ١١٥٢٨]\n٣٠٨٤٤- عن خرشة بن الحر قال: كان عمر يغلس بالفجر وينور ويقرأ سورة يوسف ويونس ومن قصار المثانى والمفصل (ابن أبى داود فى المصاحف) [كنز العمال ٢٢١١١]\n٣٠٨٤٥- عن طاووس قال: كان عمر يقبل الحجر، ثم يسجد عليه ثلاث مرات ويقول: لولا أنى رأيت رسول الله - ﷺ - يقبلك ما قبلتك (ابن راهويه) [كنز العمال ١٢٥١٥]\n٣٠٨٤٦- عن ربيعة بن عبد الله بن الهدير قال: كان عمر يقرأ فى الصبح بالحديد وأشباهها (عبد الرزاق)","vol":"28","page":142},{"text":"٣٠٨٤٧- عن أبى عثمان قال: كان عمر يقنت بنا بعد الركوع ويرفع يديه فى قنوت الفجر حتى يبدو ضبعاه ويسمع صوته من وراء المسجد (ابن أبى شيبة، والبيهقى) [كنز العمال ٢١٩٥٣]\nأخرجه ابن أبى شيبة (٢/١٠٧، رقم ٧٠٤١)، والبيهقى (٢/٢١٢، رقم ٢٩٦٨) .\n٣٠٨٤٨- عن ابن عمر قال: كان عمر يقوت نفسه وأهله ويكتسى الحلة فى الصيف ولربما خرق الإزار حتى يرقعه فما يبدل مكانه حتى يأتى الإبان وما من عام يكثر فيه المال إلا كسوته فيما أرى أدنى من العام الماضى، فكلمته فى ذلك حفصة فقال: إنما أكتسى من مال المسلمين وهذا يبلغنى (ابن سعد) [كنز العمال ٣٥٧٨١]\nأخرجه ابن سعد (٣/٣٠٧) .\n٣٠٨٤٩- عن الحسن قال: كان عمر يقول أكثروا ذكر النار فإن حرها شديد وإن قعرها بعيد وإن مقامعها حديد (ابن أبى شيبة) [كنز العمال ٤٤١٩٢]\nأخرجه ابن أبى شيبة (٧/٥٣، رقم ٣٤١٥٦) .","vol":"28","page":143},{"text":"٣٠٨٥٠- عن عبد الله بن عكيم قال: كان عمر يقول إن أصدق القيل قيل الله وأحسن الهدى هدى محمد - ﷺ - وشر الأمور محدثاتها وكل محدثة ضلالة وكل بدعة ضلالة (ابن النجار)\n٣٠٨٥١- عن السميط بن عمر قال: كان عمر يقول الكلالة ما خلا الولد والوالد (ابن أبى شيبة، والبيهقى ولفظه أتى على زمن ما أدرى ما الكلالة وإذا الكلالة من لا أب له ولا ولد) [كنز العمال ٣٠٦٩٠]\nأخرجه ابن أبى شيبة (٦/٢٩٨، رقم ٣١٦٠٦)، والبيهقى (٦/٢٢٤، رقم ١٢٠٥٤) .\n٣٠٨٥٢- عن أسلم قال: كان عمر يقول على المنبر يا أيها الناس أصلحوا عليكم مثاويكم وأخيفوا هذه الحيات قبل أن تخيفكم فإنه لن يبدو لكم مسلموها وإنا والله ما سلمناهم منذ عاديناهن (النسائى، والبخارى فى الأدب) [كنز العمال ٤٠٢٦٤]\nأخرجه البخارى فى الأدب المفرد (١/١٥٩، رقم ٤٤٦) .","vol":"28","page":144},{"text":"٣٠٨٥٣- عن ابن عمر قال: كان عمر يقول لبنيه إذا أصبحتم فتبددوا ولا تجمعوا فى دار واحدة فإنى أخاف عليكم أن تقاطعوا أو يكون بينكم شر (البخارى فى الأدب) [كنز العمال ٤٥٩٤٨]\nأخرجه البخارى فى الأدب المفرد (١/١٥٠، رقم ٤١٥) .\n٣٠٨٥٤- عن عاصم بن عمر قال: كان عمر يقول يحفظ الله المؤمن وكان عاصم بن ثابت بن الأفلح نذر أن لا يمس مشركا ولا يمسه مشرك فمنعه الله بعد وفاته كما امتنع منهم فى حياته (ابن أبى شيبة، والبيهقى فى الدلائل) [كنز العمال ٣٧٤٦٩]\nأخرجه ابن أبى شيبة (٧/٩٧، رقم ٣٤٤٧٣) .\n٣٠٨٥٥- عن ابن عمر قال: كان عمر يكتب إلى أمراء الجيوش: لا تجلبوا علينا من العلوج أحدا جرت عليه المواسى، فلما طعنه أبو لؤلؤة قال: من هذا قالوا: غلام المغيرة بن شعبة، قال: ألم أقل لكم: لا تجلبوا علينا من العلوج أحدا فغلبتمونى (ابن سعد) [كنز العمال ٣٦٠٥١]\nأخرجه ابن سعد (٣/٣٤٩) .","vol":"28","page":145},{"text":"٣٠٨٥٦- عن مغيرة قال: كَانَ عُمَرُ يَكْتُبُ إلَى عُمَّالِهِ: لَا تُجَلِّدَنَّ عَلَى كِتَابًا (ابن أبى شيبة) [كنز العمال ١٤٣٢٤]\nأخرجه ابن أبى شيبة (٥/٣١٥، رقم ٢٦٤٤٢) .\n٣٠٨٥٧- عن قتادة قال: كان عمر يلبس وهو خليفة يلبس جبة من صوف مرقوعة بعضها بأدم ويطوف فى الأسواق على عاتقه الدرة يؤدب الناس ويمر بالنكث والنوى فيلتقطه ويلقيه فى منازل الناس لينتفعوا به (الدينورى فى المجالسة، وابن عساكر) [كنز العمال ٣٥٩٤١]\nأخرجه ابن عساكر (٤٤/٣٠٣) .\n٣٠٨٥٨- عن أسلم قال: كان عمر ينهانا أن نتخذ المنخل ويقول إنما عهدنا بالشعير حديثا أما ترضون أن تأكلوا سمراء الشام حتى تنخلوه (العسكرى) [كنز العمال ٤١٧١٥]\n٣٠٨٥٩- عن أبى الجوزاء قال: كان عمر ينهى النساء أن ينمن عند العشاء أو عن العشاء مخافة الحيض (سعيد بن منصور) [كنز العمال ٢٧٧٠٧]\nأخرجه أيضًا: البيهقى (١/٣٨٨، رقم ١٦٩٤) .","vol":"28","page":146},{"text":"٣٠٨٦٠- عن سالم بن عبد الله قال: كان عمر ينهى عن العزل وكان عبد الله بن عمر ينهى عن ذلك وكان سعد بن أبى وقاص وزيد بن ثابت يعزلان (البيهقى) [كنز العمال ٤٥٨٩٧]\nأخرجه البيهقى (٧/٢٣١، رقم ١٤١٠٦) .\n٣٠٨٦١- عن عروة قال: كان عمر يوضع ويقول\nإليك تعدو قلقا وضينها معترضا فى بطنها جنينها\nمخالفا دين النصارى دينها\n(ابن أبى شيبة، والبيهقى) [كنز العمال ١٢٦٤٨]\nأخرجه ابن أبى شيبة (٣/٤٢٧، رقم ١٥٦٤٥)، والبيهقى (٥/١٢٦، رقم ٩٣١٠) .","vol":"28","page":147},{"text":"٣٠٨٦٢- عن عمرو بن الحارث قال: كان عمرو بن العاص يبعث بجزية أهل مصر وخراجها إلى عمر بن الخطاب كل سنة بعد حبس ما كان يحتاج إليه، ثم إنه استبطأ عمرو بن العاص فى الخراج، فكتب إليه بكتاب يلومه فى ذلك، ويشدد عليه، ويقول له فى كتابه: فلا تجزع أبا عبد الله أن تؤخذ بالحق وتعطيه، فإن الحق أبلج، فذرنى وما عنه يلجلج، وقد برح الخفاء فكتب إليه عمرو بن العاص يجيبه على كتابه، وكتب إليه إن أهل الأرض استنظروا أن تدرك غلتهم، فنظرت للمسلمين، وكان الترفق بهم خيرا من أن يخرق فيصيرون إلى بيع مالا غنى بهم عنه، فينكسر الخراج، وقد صدقت والله يا أمير المؤمنين والسلام (ابن سعد) [كنز العمال ١١٦٢٢]","vol":"28","page":148},{"text":"٣٠٨٦٣- عن محمد بن عمارة بن خزيمة بن ثابت قال: كان عمرو بن معد يكرب قال لقيس بن مكشوح المرادى حين انتهى إليهم أمر رسول الله - ﷺ -: يا قيس أنت سيد قومك اليوم، وقد ذكر لنا أن رجلا من قريش يقول له محمد خرج بالحجاز يقول: إنه نبى فانطلق بنا إليه حتى نعلم علمه. فإن كان نبيا كما يقول فإنه لن يخفى علينا إذا لقيناه فاتبعناه، وإن كان غير ذلك علمنا علمه، فإنه إن سبق إليه رجل من قومك سادنا وترأس علينا وكنا له أذنابا فأبى عليه قيس وسفه رأيه، فركب عمرو بن معد يكرب فى عشرة من قومه حتى قدم المدينة فأسلم، ثم انصرف إلى بلاده، فلما بلغ قيس بن مكشوح خروج عمرو أوعد عمرا وتحطم وقال: خالفنى وترك رأيى، وجعل عمرو يقول: يا قيس قد خبرتك أنك تكون ذنبا تابعا لفروة بن مسيك، وجعل فروة يطلب قيس بن مكشوح كل الطلب حتى هرب من بلاده وأسلم بعد ذلك، ولما ظهر العنسى خافه قيس على نفسه فجعل يأتيه ويسلم عليه ويرصد له فى نفسه","vol":"28","page":149},{"text":"ما يريد ولا يبوح به إلى أحد حتى دخل عليه وقد وثق فيروز الديلمى عنقه وجعل وجهه فى قفاه وقتله فجز قيس رأسه ورمى به إلى أصحابه، ثم خاف من قوم العنسى فعدا على داذويه فقتله ليرضيهم بذلك، وكان داذويه فيمن حضر قتل العنسى أيضا فكتب أبو بكر إلى المهاجر بن أبى أمية أن ابعث إلى بقيس فى وثاق، فبعث به إليه فكلمه عمر فى قتله وقال، اقتله بالرجل الصالح يعنى داذويه فإن هذا لص عاد، فجعل قيس يحلف ما قتله، فأحلفه أبو بكر خمسين يمينا عند منبر رسول الله - ﷺ -: ما قتلته ولا أعلم له قاتلا، ثم عفا عنه، وكان عمر يقول: لولا ما كان من عفو أبى بكر لقتلتك بداذويه، فيقول قيس: يا أمير المؤمنين قد والله أشعرتنى ما يسمع هذا منك أحد إلا اجترأ على وأنا براء من قتله، فكان عمر يكف بعد عن ذكره ويأمر إذا بعثه فى الجيوش أن يشاور ولا يجعل إليه عقد أمر ويقول: إن له علما بالحرب وهو غير مأمون (ابن سعد) [كنز العمال ٣٧٤٧٧]","vol":"28","page":150},{"text":"٣٠٨٦٤- عن ابن شهاب قال: كان فتح مصر بعضها عهدا وذمة وبعضها عنوة فجعلها عمر بن الخطاب جميعا ذمة وحملهم على ذلك فمضى ذلك فيهم إلى اليوم (ابن عبد الحكم) [كنز العمال ١٤٢٢٥]\n٣٠٨٦٥- عن شداد بن أوس عن كعب قال: كان فى بنى إسرائيل ملك إذا ذكرناه ذكرنا عمر، وإذا ذكرنا عمر ذكرناه، وكان إلى جنبه نبى يوحى إليه فأوحى الله إلى النبى أن يقول له: اعهد عهدك واكتب إلى وصيتك فإنك ميت إلى ثلاثة أيام، فأخبره النبى بذلك، فلما كان اليوم الثالث وقع بين الجدر وبين السرير ثم جأر إلى ربه فقال: اللهم إن كنت تعلم أنى كنت أعدل فى الحكم، وإذا اختلفت الأمور اتبعت هداك وكنت وكنت فزدنى فى عمرى حتى يكبر طفلى وتربو أمتى فأوحى الله إلى النبى أنه قد قال كذا وكذا وقد صدق وقد زدته فى عمره خمس عشرة سنة، ففى ذلك ما يكبر طفله وتربو أمته، فلما طعن عمر قال كعب: لئن سأل عمر ربه ليبقينه الله، فأخبر بذلك عمر فقال: اللهم اقبضنى إليك غير عاجز ولا","vol":"28","page":151},{"text":"ملوم (ابن سعد) [كنز العمال ٣٦٠٥٣]\nأخرجه ابن سعد (٣/٣٥٣) .\n٣٠٨٦٦- عن عبد العزيز بن أبى جميلة الأنصارى قال: كان قميص عمر لا يجاوز كمه رسغ كفيه (ابن سعد) [كنز العمال ٣٦٠٠١]\nأخرجه ابن سعد (٣/٣٢٩) .\n٣٠٨٦٧- عن الحسن قال: كان لعمر عيون على الناس فأتوه فأخبروه أن قوما اجتمعوا ففضلوه على أبى بكر، فغضب وأرسل إليهم فأتى بهم فقال: يا شر قوم يا شر حى يا سيد الحصان فقالوا: يا أمير المؤمنين لم تقول لنا هذا ما شأننا فأعاد ذلك عليهم ثلاث مرات ثم قال بعد: لم فرقتم بينى وبين أبى بكر الصديق فوالذى نفسى بيده لوددت أنى من الجنة حيث أرى فيها أبا بكر مد البصر (أسد بن موسى فى فضائل الشيخين) [كنز العمال ٣٥٦٢٨]","vol":"28","page":152},{"text":"٣٠٨٦٨- عن عبد الله بن عباس قال: كان للعباس ميزاب على طريق عمر فلبس عمر ثيابه يوم الجمعة، وقد كان ذبح للعباس فرخان، فلما وافى الميزاب صب فيه من دم الفرخين فأصاب عمر، فأمر عمر بقلعه ثم رجع فطرح ثيابه ولبس غيرها ثم جاء فصلى بالناس، فأتاه العباس فقال: والله إنه للموضع الذى وضعه رسول الله - ﷺ - فقال عمر للعباس: عزمت عليك لما صعدت على ظهرى حتى تضعه فى الموضع الذى وضعه رسول الله - ﷺ - ففعل ذلك العباس (ابن سعد، وأحمد، وابن عساكر) [كنز العمال ٣٧٢٩٩]\nأخرجه ابن سعد (٤/٢٠)، وأحمد (١/٢١٠، رقم ١٧٩٠)، وابن عساكر (٢٦/٣٦٦) . قال الهيثمى (٤/٢٠٧) رواه أحمد ورجاله ثقات إلا أن هشام بن سعد لم يسمع من عبيد الله.","vol":"28","page":153},{"text":"٣٠٨٦٩- عن الزهرى: كان مجلس عمر مغتصا عن القراء شبابا وكهولا فربما استشارهم ويقول: لا يمنع أحدكم حداثة سنه أن يشير برأيه فإن العلم ليس على حداثة السن وقدمه، ولكن الله يضعه حيث يشاء (ابن عبد البر) [كنز العمال ٢٩٣٥٤]\n٣٠٨٧٠- عن أسير بن جابر قال: كان محدث بالكوفة يحدثنا فإذا فرغ من حديثه تفرقوا ويبقى رهط فيهم رجل يتكلم بكلام لا أسمع أحدا يتكلم كلامه فأحببته ففقدته، فقلت لأصحابى: هل تعرفون رجلا كان يجالسنا كذا وكذا فقال رجل من القوم: نعم أنا أعرفه، ذاك أويس القرنى، قلت: فتعلم منزله قال: نعم، فانطلقت معه حتى ضربت حجرته فخرج إلى قلت: يا أخى ما حبسك عنا قال: العرى، وكان أصحابى يسخرون به ويؤذونه، قلت: خذ هذا البرد فالبسه، قال: لا تفعل، فإنهم إذا يؤذوننى إن رأوه على، فلم أزل به حتى لبسه فخرج عليهم فقالوا: من ترون خدع عن برده هذا فجاء فوضعه وقال: ألا ترى فأتيت المجلس فقلت: ما تريدون من هذا الرجل قد","vol":"28","page":154},{"text":"آذيتموه، الرجل يعرى مرة ويكتسى مرة، فأخذتهم بلسانى أخذا شديدا، فقضى أن أهل الكوفة وفدوا إلى عمر فوفد رجل ممن كان يسخر به فقال عمر: هل ههنا أحد من القرنيين فجاء ذلك الرجل، فقال: إن رسول الله - ﷺ - قد قال: إن رجلا يأتيكم من اليمن يقال له أويس لا يدع باليمن غير أم له، وقد كان به بياض فدعا الله فأذهبه عنه إلا مثل موضع الدرهم، فمن لقيه منكم فمروه فليستغفر لكم. قال: فقدم علينا، قلت: من أين قال: من اليمن، قلت: ما اسمك قال: أويس، قلت: فمن تركت باليمن قال: أما لى، قلت: أكان بك بياض فدعوت الله فأذهبه عنك قال: نعم، قلت: استغفر لى، قال: أو يستغفر مثلى لمثلك يا أمير المؤمنين قال: فاستغفر له، قلت له: أنت أخى لا تفارقنى، فاملس منى، فأنبئت أنه قدم عليكم الكوفة، قال: فجعل ذلك الرجل الذى كان يسخر به ويحقره يقول: ما هذا فينا وما نعرفه، فقال عمر: بلى إنه رجل كذا - كأنه يضع من شأنه.","vol":"28","page":155},{"text":"قال: فينا يا أمير المؤمنين رجل يقال له أويس نسخر به، قال: أدرك ولا أراك تدرك، فأقبل ذلك الرجل حتى دخل عليه قبل أن يأتى أهله فقال له أويس ما هذه بعادتك فما بدا لك قال: سمعت عمر يقول فيك كذا وكذا فاستغفر لى يا أويس قال: لا أفعل حتى تجعل لى عليك أن لا تسخر بى فيما بعد ولا تذكر الذى سمعته من عمر إلى أحد، فاستغفر له، قال أسير: فما لبثت أن فشا أمره فى الكوفة فأتيته فدخلت عليه فقلت له: يا أخى ألا أراك العجب ونحن لا نشعر قال: ما كان فى هذا ما أتبلغ به فى الناس وما يجزى كل عبد إلا بعمله، ثم املس منهم فذهب (ابن سعد، وأبو نعيم فى الحلية، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣٧٨٢٤]\nأخرجه ابن سعد (٦/١٦١)، وأبو نعيم فى الحلية (٢/٧٩)، وابن عساكر (٩/٤١٨) .","vol":"28","page":156},{"text":"٣٠٨٧١- عن ابن شهاب قال: كان هشام بن حكيم بن حزام يأمر بالمعروف فى رجال معه فكان عمر بن الخطاب إذا بلغه الشىء يقول أما ما عشت أنا وهشام فلا يكون هذا (مالك، وابن سعد) [كنز العمال ٨٤٨٤]\n٣٠٨٧٢- عن عبد الله بن حكيم قال: كان يقول عمر إن أصدق القيل قيل الله ألا وإن أحسن الهدى هدى محمد وشر الأمور محدثاتها وكل محدثة ضلالة ألا وإن الناس بخير ما أخذوا العلم عن أكابرهم ولم يقم الصغير على الكبير فإذا قام الصغير على الكبير فقد (كذا) (اللالكائى فى السنة) [كنز العمال ١٦٣٣]\n٣٠٨٧٣- عن معاوية بن قرة قال: كان يكتب من أبى بكر خليفة رسول الله - ﷺ - فلما كان عمر بن الخطاب أرادوا أن يقولوا خليفة خليفة رسول الله - ﷺ - فقال عمر هذا يطول قالوا لا ولكنا أمرناك علينا فأنت أميرنا قال نعم أنتم المؤمنون وأنا أميركم فكتب أمير المؤمنين (ابن عساكر) [كنز العمال ٣٥٨٠١]\nأخرجه ابن عساكر (٣٠/٢٩٧) .","vol":"28","page":157},{"text":"٣٠٨٧٤- عن الواقدى حدثنى أبو بكر بن عبد الله ابن أبى الحويرث قال: كان يهود من بيت المقدس وكانوا عشرين رأسهم يوسف بن نون، فأخذ لهم كتاب أمان، وصالح عمر بالجابية، وكتب كتابا ووضع عليهم الجزية، وكتب: بسم الله الرحمن الرحيم أنتم آمنون على دمائكم وأموالكم وكنائسكم ما لم تحدثوا أو تأووا محدثا فمن أحدث منكم أو آوى محدثا فقد برئت منه ذمة الله، وإنى برىء من معرة الجيش شهد معاذ بن جبل وأبو عبيدة بن الجراح وكتب أبى بن كعب (ابن عساكر) [كنز العمال ١١٤٥٠]\nأخرجه ابن عساكر (٧/٣٠٩) .\n٣٠٨٧٥- عن حميد بن عبد الرحمن بن عوف وعثمان: كانا يصليان المغرب فى رمضان حين ينظران إلى الليل قبل أن يفطر ثم يفطران بعد الصلاة (مالك، عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٤٣٩٠]\nأخرجه مالك (١/٢٨٩، رقم ٦٣٦)، وعبد الرزاق (٤/٢٢٥، رقم ٧٥٨٨)، وابن أبى شيبة (٢/٣٤٨، رقم ٩٧٩٢)، والبيهقى (٤/٢٣٨، رقم ٧٩١٥) .","vol":"28","page":158},{"text":"٣٠٨٧٦- عن عمر قال: كانت أموال بنى النضير مما أفاء الله على رسوله مما لم يوجف المسلمون عليه بِخَيْل ولا ركاب فكانت لرسول الله - ﷺ - خاصة وكان ينفق على أهله منها نفقة سنتهم ثم يجعل ما بقى فى السلاح والكراع عدة فى سبيل الله (الشافعى، والحميدى، وأحمد، والعدنى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن الجارود، وابن جرير فى تهذيبه، وابن حبان، وابن المنذر، وابن مردويه، والبيهقى) [كنز العمال ١١٥٤٢]\nأخرجه الشافعى (١/٣٢٢)، وأحمد (١/٢٥، رقم ١٧١)، ومسلم (٣/١٣٧٦، رقم ١٧٥٧)، وأبو داود (٣/١٤١، رقم ٢٩٦٥)، والترمذى (٤/٢١٦، رقم ١٧١٩)، والنسائى (٧/١٣٢، رقم ٤١٤٠)، وابن الجارود (ص ٢٧٦، رقم ١٠٩٧)، والبيهقى (٦/٢٩٥، رقم ١٢٥٠٤) .","vol":"28","page":159},{"text":"٣٠٨٧٧- عن السائب بن يزيد قال: كانت الدية على عهد رسول الله - ﷺ - أربعة أسنان خمس وعشرون حقة وخمس وعشرون جذعة وخمس وعشرون بنات لبون وخمس وعشرون بنات مخاض حتى كان عمر بن الخطاب ومصر الأمصار فقال عمر بن الخطاب: ليس كل الناس يجدون الإبل فقوموا الإبل أوقية أوقية فكانت أربعة آلاف ثم غلت الإبل، فقال عمر: قوموا الإبل فقومت أوقية ونصفا فكانت ستة آلاف، ثم غلت الإبل فقال عمر: قوموا الإبل فقومت أوقيتين فكانت ثمانية آلاف، ثم غلت الإبل، فقال: قوموا الإبل فقومت أوقيتين ونصفا فكانت عشرة آلاف، ثم غلت الإبل، فقال عمر: قوموا الإبل فقومت الإبل ثلاث أواق فكانت اثنى عشر ألفا فجعل عمر على أهل الورق اثنى عشر ألفا وعلى أهل الذهب ألف دينار وعلى أهل الإبل مائة من الإبل وعلى أهل الحلل وعلى أهل المعز ألفى ماعز وعلى أهل البقر مائتى بقرة (الحارث وسنده ضعيف) [كنز العمال ١٦٩٠٢]","vol":"28","page":160},{"text":"٣٠٨٧٨- عن كثير بن كثير بن المطلب بن أبى وداعة السهمى عن أبيه عن جده قال: كانت السيول تدخل المسجد الحرام من باب بنى شيبة الكبير قبل أن يردم عمر الردم الأعلى، فكانت السيول ربما رفعت المقام عن موضعه وربما نحته إلى وجه الكعبة، حتى جاء سيل أم نهشل فى خلافة عمر بن الخطاب فاحتمل المقام من موضعه هذا وذهب به حتى وجد بأسفل مكة، فأتى به فربط إلى أستار الكعبة وكتب فى ذلك إلى عمر، فأقبل فزعا فى شهر رمضان وقد عفا موضعه وعفاه السيل، فدعا عمر بالناس فقال: أنشد الله عبدا عنده علم فى هذا المقام فقال المطلب بن أبى وداعة: أنا يا أمير المؤمنين عندى ذلك، فكنت أخشى عليه هذا، فأخذت قدره من موضع الركن إلى موضعه ومن موضعه إلى باب الحجر ومن موضعه إلى زمزم بمقاط وهو عندى فى البيت، فقال له عمر: فاجلس عندى وأرسل إليه، فجلس عنده فأرسل فأتى بها، فمدها فوجدها مستوية إلى موضعه هذا، فسأل الناس وشاورهم، فقالوا: نعم هذا موضعه،","vol":"28","page":161},{"text":"فلما استثبت ذلك عمر وحق عنده أمر به، فأعلم ببناء تحت المقام ثم حوله، فهو فى مكانه هذا إلى اليوم (الأزرقى) [كنز العمال ٣٨١٠٤]\n٣٠٨٧٩- عن سعيد بن المسيب قال: كانت الصدقة على عهد رسول الله - ﷺ - صاع تمر أو نصف صاع حنطة عن كل رأس، فلما قام عمر كلمه ناس من المهاجرين فقالوا: إنا نرى أن نؤدى عن أرقائنا عشرة عشرة كل سنة إن رأيت ذلك قال: نعم ما رأيتم، وأنا أرى أن أرزقهم جريبين كل شهر، فكان الذى يعطيهم عمر أفضل من الذى يأخذ منهم (أبو عبيد) [كنز العمال ٢٤٥٥١]\n٣٠٨٨٠- عن نافع عن ابن عمر قال: كانت امرأة عمر إذا خرجت إلى الصلاة عرفت فقيل لعمر لو نهيتها فقال لولا أنى سمعت رسول الله - ﷺ - يقول لا تمنعوا إماء الله مساجد الله لفعلت (أبو الحسن البكائى) [كنز العمال ٢٣١٣٢]\nأخرجه ابن أبى شيبة (٢/١٥٦، ٧٦٠٨)، والبيهقى (٣/١٣٢، ٥١٥٣) .","vol":"28","page":162},{"text":"٣٠٨٨١- عن ابن عمر قال: كانت امرأة لعمر تشهد صلاة الصبح والعشاء فى جماعة فى المسجد فقيل لها لم تخرجين وقد تعلمين أن عمر يكره ذلك ويغار قالت فما يمنعه أن ينهانى قالوا يمنعه قول رسول الله - ﷺ - لا تمنعوا إماء الله مساجد الله (ابن أبى شيبة، والبخارى، والبيهقى) [كنز العمال ٢٣١٢٩]\nأخرجه ابن أبى شيبة (٢/١٥٦، رقم ٧٦٠٨)، والبخارى (١/٣٠٥، رقم ٨٥٨)، والبيهقى (٣/١٣٢، رقم ٥١٥٣)\n٣٠٨٨٢- عن جرير بن عبد الله البجلى قال: كانت بجيلة ربع الناس فقسم لهم عمر ربع السواد فاستقبلوه ثلاث سنين ثم قدمت على عمر فقال لولا أنى قاسم مسؤول لتركتكم على ما قسم لكم ولكن أرى أن تردوا على الناس ففعل (الشافعى، وأبو عبيد، وابن زنجويه، والبيهقى) [كنز العمال ٩١٥٣]\nأخرجه الشافعى (١/٣٥٣)، والبيهقى (٩/١٣٥، رقم ١٨١٥٧) .","vol":"28","page":163},{"text":"٣٠٨٨٣- عن ابن شهاب قال: كانت ضوال الإبل فى زمن عمر بن الخطاب إبلا مؤبلة تتناتج لا يمسها أحد، حتى إذا كان عثمان بن عفان أمر بمعرفتها ثم تباع، فإذا صاحبها أعطى ثمنها (مالك، والبيهقى) [كنز العمال ٤٠٥٣٦]\nأخرجه مالك (٢/٧٥٩، رقم ١٤٤٩)، والبيهقى (٦/١٩١، رقم ١١٨٦٠) .\n٣٠٨٨٤- عن يحيى بن عبد الرحمن بن حاطب قال: كانت عاتكة بنت زيد بن عمرو بن نفيل تحت عبد الله بن أبى بكر فجعل لها طائفة من ماله على أن لا تتزوج بعده ومات، فأرسل عمر إلى عاتكة أنك قد حرمت ما أحل الله لك فردى إلى أهله المال الذى أخذتيه وتزوجى، ففعلت فخطبها عمر فنكحها (ابن سعد) [كنز العمال ٣٧٦٠٦]\n٣٠٨٨٥- عن طارق بن شهاب قال: كانت عطايانا تخرج فى زمن عمر لم تزك حتى كنا نحن نزكيها (أبو عبيد فى الأموال) [كنز العمال ١١٦٩٤]","vol":"28","page":164},{"text":"٣٠٨٨٦- عن عمر قال: كانت لرسول الله - ﷺ - ثلاث صفايا: بنو النضير، وخيبر، وفدك، فأما بنو النضير فكانت حبسا لنوائبه، وأما فدك فكانت حبسا لأبناء السبيل، وأما خيبر فجزأها رسول الله - ﷺ - ثلاثة أجزاء، جزئين بين المسلمين، وجزأ لنفسه ونفقة أهله فما فضل عن نفقة أهله جعله بين فقراء المهاجرين (أبو داود، وابن سعد، وابن أبى عاصم، وابن مردويه، والبيهقى، والضياء) [كنز العمال ١١٥٤٥]\nأخرجه أبو داود (٣/١٤١، رقم ٢٩٦٧)، وابن سعد (١/٥٠٢)، والبيهقى (٧/٥٩، رقم ١٣١٤٨)، والضياء (١/٣٩٤، رقم ٢٧٥) .","vol":"28","page":165},{"text":"٣٠٨٨٧- عن ابن عباس قال: كانت للعباس بن عبد المطلب دار بالمدينة إلى جنب المسجد فقال: هبها لى أو بعنيها حتى أدخلها فى المسجد، فأبى، قال: فاجعل بينى وبينك رجلا من أصحاب رسول الله - ﷺ -، فجعلا أبى بن كعب بينهما، قال فقضى أبى على عمر: قال فقال عمر: ما من أصحاب رسول الله - ﷺ - أحدا أجرأ على من أبى قال: أو أنصح لك منى يا أمير المؤمنين أما علمت قصة المرأة أن داود لما بنى بيت المقدس أدخل فيه بيت امرأة بغير إذنها فلما بلغ حجر الرجال منع بناءه فقال: أى رب إذ منعتنى بناءه فاجعله من عقبى من بعدى، فلما كان بعد قال له العباس: أليس قد قضيت لى بها قال: بلى، قال فهى لك قد جعلتها لله (ابن سعد، ويعقوب بن سفيان، والبيهقى، وابن عساكر وسنده حسن) [كنز العمال ٣٧٣٠١]\nأخرجه ابن سعد (٤/٢٢)، والبيهقى (٦/١٦٨، رقم ١١٧١٨) .","vol":"28","page":166},{"text":"٣٠٨٨٨- عن جابر قال: كانوا يتمتعون من النساء حتى نهاهم عمر بن الخطاب (ابن جرير) [كنز العمال ٤٥٧١٩]\n٣٠٨٨٩- عن أبى وائل قال: كانوا يكبرون فى زمن النبى - ﷺ - سبعا وخمسا وأربعا حتى كان فى زمن عمر فجمعهم فسألهم فأخبر كل رجل منهم بما رأى فجمعهم على أربع تكبيرات كأطول الصلاة (الطبرانى، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٢٨٢٧]\nأخرجه البيهقى (٤/٣٧، رقم ٦٧٣٨) .\n٣٠٨٩٠- عن سيف بن عمر عن الربيع وأبى المجالد وأبى عثمان وأبى حارثة قالوا: كتب أبو عبيدة إلى عمر أن نفرا من المسلمين أصابوا الشراب منهم ضرار وأبو جندل فسألناهم فتأولوا، وقالوا: خيرنا فاخترنا، قال: فهل أنتم منتهون ولم يعزم، فكتب إليه عمر فذلك بيننا وبينهم، فهل أنتم منتهون يعنى فانتهوا: وجمع الناس فاجتمعوا على أن يضربوا فيها ثمانين جلدة ويضمنوا النفس ومن تأول عليها بمثل هذا فإن أبى قتل، وقالوا: ومن تأول على ما فسر رسول الله صلى الله عليه","vol":"28","page":167},{"text":"وسلم منه يزجر بالفعل والقتل، فكتب عمر إلى أبى عبيدة أن ادعهم، فإن زعموا أنها حلال فاقتلهم، وإن زعموا أنها حرام فاجلدهم ثمانين، فبعث إليهم فسألهم على رؤوس الأشهاد، فقالوا: حرام فجلدهم ثمانين، وحد القوم وندموا على لجاجتهم وقال: ليحدثن فيكم يا أهل الشام حادث فحدثت الرمادة (ابن عساكر) [كنز العمال ١٣٦٧٠]\nأخرجه ابن عساكر (٢٤/٣٨٩) .\n٣٠٨٩١- عن زيد بن أسلم عن أبيه قال: كتب أبو عبيدة إلى عمر بن الخطاب يذكر له جموعا من الروم، وما يتخوف منهم، فكتب إليه عمر أما بعد، فإنه مهما ينزل بعبد مؤمن من شدة يجعل الله بعدها فرجا وإنه لن يغلب عسر يسرين، وإن الله يقول فى كتابه: ﴿يا أيها الذين آمنوا اصبروا وصابروا ورابطوا واتقوا الله لعلكم تفلحون﴾ (مالك، وابن أبى شيبة، وابن أبى الدنيا فى الفرج بعد الشدة، وابن جرير، والحاكم، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٨٦٥١]","vol":"28","page":168},{"text":"أخرجه مالك (٢/٤٤٦، رقم ٩٦١)، والحاكم (٢/٥٧٥، رقم ٣٩٤٩)، والبيهقى فى شعب الإيمان (٧/٢٠٥، رقم ١٠٠١٠) .\n٣٠٨٩٢- عن الشعبى قال: كتب أبو موسى إلى عمر إنه يأتينا من قبلك كتب ليس لها تاريخ فأرخ فاستشار عمر فى ذلك فقال بعضهم أرخ لمبعث رسول الله - ﷺ - وقال بعضهم لوفاته فقال عمر بل نؤرخ لمهاجره فإن مهاجره فرق بين الحق والباطل (ابن عساكر) [كنز العمال ٢٩٥٥٤]\nأخرجه ابن عساكر (١/٤٢) .\n٣٠٨٩٣- عن عمر قال: كتب إلى رسول الله - ﷺ - فقال لعبد الله بن أرقم أجب هؤلاء فأخذه عبد الله بن أرقم فكتبه ثم جاء بالكتاب فعرضه على رسول الله - ﷺ - فقال أحسنت فما زال ذلك فى نفسى حتى وليت فجعلته على بيت المال (البزار وضعف) [كنز العمال ٣٧١٦٩]\nأخرجه البزار (١/٣٩٢، رقم ٢٦٧) . قال الهيثمى (١/١٥٣) رواه البزار وفيه محمد بن صدقة الفدكى قال فى الميزان حديثه منكر.","vol":"28","page":169},{"text":"٣٠٨٩٤- عن يعلى بن أمية قال: كتب إلى عمر أن آخذ من حلى البحر والعنبر العشر (أبو عبيد وقال: إسناده ضعيف غير معروف) [كنز العمال ١١٥١٨]\n٣٠٨٩٥- عن عبد الله بن عتبة بن مسعود قال: كتب إلى عمر أن الولاء للكبر (الدارمى) [كنز العمال ٢٩٦٩٠]\nأخرجه الدارمى (٢/٤٧٠، رقم ٣٠٢٣) .\n٣٠٨٩٦- عن طارق بن شهاب قال: كتب إلى عمر بن الخطاب فى دهقانة نهر الملك أسلمت فكتب أن ادفعوا إليها أرضها تؤدى عنها الخراج (أبو عبيد، عبد الرزاق) [كنز العمال ١١٦٢٤]\nأخرجه عبد الرزاق (٦/١٠٢، رقم ١٠١٣٢) .\n٣٠٨٩٧- عن عمرو بن شعيب قال: كتب إلى عمر فى امرأة أخذت بأنثيى رجل فخرقت الجلد ولم تخرق الصفاق قال عمر لأصحابه ما ترون فى هذا قالوا اجعلها بمنزلة الجائفة قال عمر لكنى أرى غير ذلك إن فيها نصف ما فى الجائفة (ابن أبى شييبة) [كنز العمال ٤٠٣٢٨]\nأخرجه ابن أبى شيبة (٥/٤٥١، رقم ٢٧٨٩٥) .","vol":"28","page":170},{"text":"٣٠٨٩٨- عن مجاهد قال: كتب إلى عمر: يا أمير المؤمنين رجل لا يشتهى المعصية، ولا يعمل بها أفضل أم رجل يشتهى المعصية ولا يعمل بها فكتب عمر: إن الذين يشتهون المعصية ولا يعلمون بها: ﴿أولئك الذين امتحن الله قلوبهم للتقوى لهم مغفرة وأجر عظيم﴾ (أحمد فى الزهد) [كنز العمال ٤٦٠٩]\n٣٠٨٩٩- عن حارثة بن مضرب قال: كتب إلينا عمر أن تعلموا سورة النساء والأحزاب والنور (أبو عبيد) [كنز العمال ٤١٠٦]\n٣٠٩٠٠- عن زيد بن وهب قال: كتب إلينا عمر أن نمسح على الخفين للمسافر ثلاثة أيام ولياليهن وللمقيم يوم وليلة (عبد الرزاق، والطحاوى) [كنز العمال ٢٧٥٨٥]\nأخرجه عبد الرزاق (١/٢٠٦، رقم ٧٩٦)، والطحاوى (١/٨٤) .","vol":"28","page":171},{"text":"٣٠٩٠١- عن مجالد بن عبد الله قال: كتب إلينا عمر بن الخطاب: أن اعرضوا على من قبلكم من المجوس أن يدعوا نكاح إمائهم وبناتهم وإخواتهم، وان يأكلوا جميعا كيما نلحقهم بأهل الكتاب، واقتلوا كل كاهن وساحر (ابن زنجويه فى الأموال، ورستة فى الإيمان، والمحاملى فى أماليه) [كنز العمال ١١٤٦٤]\n٣٠٩٠٢- عن النزال بن سبرة قال: كتب إلينا عمر بن الخطاب ثلاثا تعلموا المشى حفاة واحتفوا وشمروا الأزر وتعلموا الرمى (بكر بن بكار فى جزئه) [كنز العمال ١١٣٧٢]\n٣٠٩٠٣- عن حارثة بنت مضرب قال: كتب إلينا عمر بن الخطاب أما بعد فإنى قد بعثت إليكم عمار بن ياسر أميرا وعبد الله بن مسعود معلما ووزيرا وهما من النجباء من أصحاب محمد من أهل بدر فتعلموا منهما واقتدوا بهما (الطيالسى، والحاكم، والضياء) [كنز العمال ١١٦٣٦]\nأخرجه الحاكم (٣/٤٣٨، رقم ٥٦٦٣)، والضياء (١/٢٠٨، رقم ١٠٩) .","vol":"28","page":172},{"text":"٣٠٩٠٤- عن حرام بن معاوية قال: كتب إلينا عمر بن الخطاب أن لا يجاوزنكم خنزير ولا يرفع فيكم صليب ولا تأكلوا على مائدة يشرب عليها الخمر وأدبوا الخيل وامشوا بين الغرضين (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ١١٣٨٥]\nأخرجه عبد الرزاق (٦/٦١، رقم ١٠٠٠٣)، والبيهقى فى شعب الإيمان (٤/٤٥، رقم ٤٣٠٢) .\n٣٠٩٠٥- عن عبد الله بن يزيد الخطمى قال: كتب إلينا عمر بن الخطاب أما بعد فاطبخوا شرابكم حتى يذهب منه نصيب الشيطان فإن له اثنين ولكم واحد (سعيد بن منصور، والنسائى، والبيهقى) [كنز العمال ١٣٧٦٩]\nأخرجه النسائى (٨/٣٢٩، رقم ٥٧١٧)، والبيهقى (٨/٣٠١، رقم ١٧٢٠٣) .\n٣٠٩٠٦- عن أبى وائل قال: كتب إلينا عمر فى ابنى العم كان أحدهما أخا لأم فهو أحق بالميراث (ابن جرير)\n[كنز العمال ٣٠٥١٠]\n٣٠٩٠٧- عن عبد الرحمن بن فروخ عن أبيه قال: كتب إلينا عمر لا تفرقوا بين الأخوين ولا بين الأم وولدها (ابن جرير) [كنز العمال ١٠٠٠٦]","vol":"28","page":173},{"text":"أخرجه أيضًا: سعيد بن منصور فى كتاب السنن (٢/٢٨٩، رقم ٢٦٥٧)، وابن أبى شيبة (٤/٥٢٦، رقم ٢٢٨٠٨) .\n٣٠٩٠٨- عن أبى جعفر قال: كتب النبى - ﷺ - صدقة إلى فأتيت محمود بن لبيد فسألته فقال كان عمر بن الخطاب يبيع مال يتيم عنده ثلاث سنين يعنى ثمره (عبد الرزاق) [كنز العمال ٩٩٢٦]\nأخرجه عبد الرزاق (٨/٦٦، رقم ١٤٣٣١) .\n٣٠٩٠٩- عن عمر قال: كتب حاطب بن أبى بلتعة إلى أهل مكة بكتاب فاطلع الله عليه نبيه، فبعث عليا والزبير فى أثر الكتاب، فأدركا المرأة على بعير فاستخرجاه من قرونها فأتيا به النبى - ﷺ -، فأرسل إلى حاطب فقال: يا حاطب أنت كتبت هذا الكتاب قال: نعم، قال: فما حملك على ذلك قال: يا رسول الله أما والله إنى لناصح لله ولرسوله ولكن كنت غريبا فى أهل مكة وكان أهلى فيهم فخشيت أن يضرموا عليهم، فقلت أكتب كتابا لا يضر الله ولا رسوله شيئا وعسى أن يكون منفعة لأهلى، فاخترطت سيفى ثم قلت: أضرب عنقه يا","vol":"28","page":174},{"text":"رسول الله لقد كفر قال: وما يدريك يا ابن الخطاب أن يكون اطلع الله على هذه العصابة من أهل بدر فقال: اعملوا ما شئتم فقد غفرت لكم (البزار، وابن جرير، وأبو يعلى، والشاشى، والطبرانى فى الأوسط، والحاكم، وابن مردويه وذكر البرقانى أن مسلم أخرجه فى بعض نسخه) [كنز العمال ٣٧٩٥٧]\nأخرجه البزار (١/٣٠٨، رقم ١٩٧)، والطبرانى فى الأوسط (٣/١١٢، رقم ٢٦٤٧)، والحاكم (٤/٨٧، رقم ٦٩٦٦) قال الهيثمى (٩/٣٠٤) رواه أبو يعلى فى الكبير والبزار والطبرانى فى الأوسط باختصار ورجالهم رجال الصحيح.\n٣٠٩١٠- عن عامر الشعبى قال: كتب رجل مصحفا وكتب عند كل آية تفسيرها فدعا عمر فقرضه بالمقراضين (ابن أبى شيبة) [كنز العمال ٤١٠٥]\nأخرجه ابن أبى شيبة (٦/١٣٦، رقم ٣٠١٠٦) .","vol":"28","page":175},{"text":"٣٠٩١١- عن سفيان بن عيينة قال: كتب سعد بن أبى وقاص إلى عمر بن الخطاب وهو على الكوفة يستأذنه فى بناء بيت يسكنه، فوقع فى كتابه: ابن ما يسترك من الشمس ويكنك من الغيث، فإن الدنيا دار بلغة وكتب إلى عمرو بن العاص وهو على مصر: كن لرعيتك كما تحب أن يكون لك أميرك (ابن أبى الدنيا، والدينورى) [كنز العمال ٣٥٩٤٨]\n٣٠٩١٢- عن غضيف بن الحارث قال: كتب عامل عمر إلى عمر إن قبلنا ناسا يدعون السامرة يقرؤن التوراة ويسبتون السبت ولا يؤمنون بالبعث فما يرى أمير المؤمنين فى ذبائحهم فكتب إليه عمر: إنهم طائفة من أهل الكتاب ذبائحهم ذبائح أهل الكتاب (عبد الرزاق، والبيهقى) [كنز العمال ١٥٦٣٧]\nأخرجه عبد الرزاق (٦/٧٤، رقم ١٠٠٤٣)، والبيهقى (٧/١٧٣، رقم ١٣٧٦٧) .","vol":"28","page":176},{"text":"٣٠٩١٣- عن أبى عثمان قال: كتب عامل لعمر بن الخطاب: إن ههنا قوما يجتمعون فيدعون للمسلمين وللأمير، فكتب إليه عمر: أقبل وأقبل بهم معك فأقبل فقال عمر للبواب: أعد سوطا فلما دخلوا على عمر أقبل على أميرهم ضربا بالسوط فقال: يا أمير المؤمنين إنا لسنا أولئك الذين يعنى أولئك قوم يأتون من قبل المشرق (أبو بكر المروزى فى العلم) [كنز العمال ٣١٤٨٥]\n٣٠٩١٤- عن ابن عمر قال: كتبت عليكم ثلاثة أسفار: الحج والعمرة والجهاد فى سبيل الله، والرجل يسعى بماله فى وجه من هذه الوجوه ابتغى بمالى من فضل الله أحب إلى من أموت على فراشى، ولو قلت أنها شهادة لرأيت أنها شهادة (ابن أبى شيبة) [كنز العمال ٩٨٥٣]","vol":"28","page":177},{"text":"٣٠٩١٥- عن محمد وطلحة وسهل قالوا: كتب عمر إلى عبيدة: إذا أنت فرغت من دمشق إن شاء الله فاصرف أهل العراق إلى العراق فإنه قد ألقى فى روعى أنكم ستفتحونها، ثم تدركون إخوانكم فتنصرونهم على عدوهم. وأقام عمر بالمدينة لمرور الناس به، وذلك أنهم ضربوا إليه من بلدانهم، فجعل إذا سرح قوما إلى الشام قال: ليت شعرى عن الأبدال هل مرت بهم الركاب أم لا وإذا سرح قوما إلى العراق قال: ليت شعرى كم فى هذا الجند من الأبدال (ابن عساكر) [كنز العمال ٣٨١٩٠]\nأخرجه ابن عساكر (١/٢٩٥) .\n٣٠٩١٦- عن أبى أمامة بن سهل بن حنيف قال: كتب عمر إلى أبى عبيدة بن الجراح أن علموا غلمانكم العوم ومقاتلتكم الرمى (ابن وهب، وأحمد، وابن الجارود، والطحاوى، وابن حبان، والدارقطنى، والبيهقى) [كنز العمال ٤٥٩٥٢]\nأخرجه أحمد (١/٤٦)، وابن الجارود (١/٢٤٢)، وابن حبان (١٣/٤٠٠)، والدارقطنى (٤/٨٤)، والبيهقى (٦/٢١٤)","vol":"28","page":178},{"text":"٣٠٩١٧- عن ابن المسيب قال: كتب عمر إلى أبى موسى إذا لهوتم فالهوا بالرمى وإذا تحدثتم فتحدثوا بالفرائض (الحاكم، والبيهقى) [كنز العمال ٣٠٤٧٥]\nأخرجه الحاكم (٤/٣٧٠، رقم ٧٩٥٢)، والبيهقى (٦/٢٠٩، رقم ١١٩٥٨) .\n٣٠٩١٨- عن الحسن وغيره قال: كتب عمر إلى أبى موسى الأشعرى أن اقرأ فى المغرب بقصار المفصل وفى العشاء بوسط المفصل وفى الصبح بطوال المفصل (عبد الرزاق، وابن أبى داود فى المصاحف) [كنز العمال ٢٢١٠٥]\nأخرجه عبد الرزاق (٢/١٠٤، رقم ٢٦٧٢) .\n٣٠٩١٩- عن سفيان قال: كتب عمر إلى أبى موسى الأشعرى إنك لن تنال عمل الآخرة بشىء أفضل من الزهد فى الدنيا (ابن أبى شيبة، وأحمد فى الزهد) [كنز العمال ٨٥٤٧]\nأخرجه ابن أبى شيبة (٧/٩٧، رقم ٣٤٤٧٠) .","vol":"28","page":179},{"text":"٣٠٩٢٠- عن سعيد بن أبى بردة قال: كتب عمر إلى أبى موسى: أما بعد فإن أسعد الرعاة من سعدت رعيته، وإن أشقى الرعاة من شقيت رعيته، وإياك أن ترتع فترتع عمالك فيكون مثلك عند ذلك مثل بهيمة نظرت إلى خضرة من الأرض فرتعت فيها تبتغى بذلك السمن، وإنما حتفها فى سمنها والسلام عليك (ابن أبى شيبة، وأبو نعيم فى الحلية) [كنز العمال ٤٤٢٠٧]\nأخرجه ابن أبى شيبة (٧/٩٤، رقم ٣٤٤٤٨)، وأبو نعيم فى الحلية (١/٥٠) .\n٣٠٩٢١- عن أبى البخترى قال: كتب عمر إلى أبى موسى إن للناس نفرة عن سلطانهم فأعوذ بالله أن تدركنى وإياكم ضغائن محمولة ودنيا مؤثرة وأهواء متبعة، وإنه ستدعى القبائل وذلك نخوة من الشيطان فإن كان ذلك فالسيف السيف القتل القتل يقولون: يا أهل الإسلام يا أهل الإسلام (ابن أبى شيبة) [كنز العمال ١٤٣٦٠]\nأخرجه ابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٨١) .","vol":"28","page":180},{"text":"٣٠٩٢٢- عن شعيب بن يسار قال: كتب عمر إلى أبى موسى أن مر من قبلك من نساء المسلمين أن يتصدقن من حليهن (البيهقى وقال مرسل) [كنز العمال ١٦٨٧٥]\nأخرجه البيهقى (٤/١٣٩، رقم ٧٣٣٤) .\n٣٠٩٢٣- عن الحسن قال: كتب عمر إلى أبى موسى أن يسهم للفرس العربى سهمان وللمقرف سهم وللبغل سهم (عبد الرزاق) [كنز العمال ١١٥٥٢]\nأخرجه عبد الرزاق (٥/١٨٧، رقم ٩٣٢٥) .\n٣٠٩٢٤- عن أبى العوام البصرى قال: كتب عمر إلى أبى موسى الأشعرى أما بعد فإن القضاء فريضة محكمة وسنة متبعة فافهم إذا أدلى إليك فإنه لا ينفع تكلم بحق لا نفاذ له وآس بين الناس فى وجهك ومجلسك وقضائك حتى لا يطمع شريف فى حيفك ولا ييأس ضعيف من عدلك البينة على من ادعى واليمين على من أنكر، والصلح جائز بين المسلمين إلا صلحا أحل حراما أو حرم حلالا، ومن ادعى حقا غائبا أو بينة فاضرب له أمدا ينتهى إليه، فإن جاء ببينة أعطيته بحقه، فإن أعجزه ذلك استحللت عليه القضية فإن ذلك ابلغ فى العذر وأجلى","vol":"28","page":181},{"text":"للعمى ولا يمنعك من قضاء قضيته اليوم فراجعت فيه لرأيك وهديت فيه لرشدك أن تراجع الحق لأن الحق قديم لا يبطل الحق شىء ومراجعة الحق خير من التمادى فى الباطل، والمسلمون عدول بعضهم على بعض فى الشهادة إلا مجلودا فى حد أو مجربا عليه شهادة الزور أو ظنينا فى ولاء أو قرابة فإن الله تولى من العباد السرائر وستر عليهم الحدود إلا بالبينات والأيمان، ثم الفهم الفهم فيما أدلى إليك مما ليس فى قرآن ولا سنة، ثم قايس الأمور عند ذلك واعرف الأمثال والأشباه، ثم اعمد إلى أحبها إلى الله فيما ترى وأشبهها بالحق، وإياك والغضب والقلق والضجر والتأذى بالناس عند الخصومة والتنكر فإن القضاء فى مواطن الحق يوجب الله له الأجر ويحسن له الذخر فمن خلصت نيته فى الحق ولو كان على نفسه كفاه الله ما بينه وبين الناس، ومن تزين لهم بما ليس فى قلبه شانه الله فإن الله لا يقبل من العباد إلا ما كان له خالصا وما ظنك بثواب الله فى عاجل رزقه وخزائن رحمته والسلام","vol":"28","page":182},{"text":"(الدارقطنى، وابن عساكر، والبيهقى) [كنز العمال ١٤٤٤٢]\nأخرجه الدارقطنى (٤/٢٠٦)، وابن عساكر (٣٢/٧١)، والبيهقى (١٠/١٥٠، رقم ٢٠٣٢٤) .\n٣٠٩٢٥- عن الحسن قال: كتب عمر إلى أبى موسى فما زاد على المائتين ففى كل أربعين درهما درهم (ابن أبى شيبة) [كنز العمال ١٦٨٧٠]\nأخرجه ابن أبى شيبة (٢/٣٥٦، رقم ٩٨٦٤) .\n٣٠٩٢٦- عن طلحة بن عبيد الله بن كريز قال: كتب عمر إلى أمراء الأجناد إذا تداعت القبائل فاضربوهم بالسيف حتى يصيروا إلى دعوة الإسلام (ابن أبى شيبة) [كنز العمال ١٤٣٦١]\nأخرجه ابن أبى شيبة (٧/٤٥٦، رقم ٣٧١٨٥) .\n٣٠٩٢٧- عن أسلم قال: كتب عمر إلى أمراء الأجناد أن اختموا رقاب أهل الجزية فى أعناقهم (البيهقى) [كنز العمال ١١٤٨٢]\nأخرجه البيهقى (٩/٢٠٢، رقم ١٨٤٩٨) .","vol":"28","page":183},{"text":"٣٠٩٢٨- عن ابن عمر قال: كتب عمر إلى أمراء الأجناد أن لا يقتلوا امرأة ولا صبيا وأن لا يقتلوا إلا من جرت عليه الموسى (ابن أبى شيبة، ورواه أبو عبيد فى كتاب الأموال) [كنز العمال ١١٤١٤]\nأخرجه ابن أبى شيبة (٦/٤٨٣، رقم ٣٣١١٩) .\n٣٠٩٢٩- عن النزال بن سبرة قال: كتب عمر إلى أمراء الأجناد أن لا تقتل نفس دونى (ابن أبى شيبة) [كنز العمال ٤٠١٦٩]\nأخرجه ابن أبى شيبة (٥/٤٥٣، رقم ٢٧٩١٠) .\n٣٠٩٣٠- عن حذيفة قال: كتب عمر إلى أهل الشام أيها الناس ارموا واركبوا، والرمى أحب إلى من الركوب، فإنى سمعت رسول الله - ﷺ - يقول: إن الله يدخل بالسهم الواحد الجنة من عمله فى سبيله، ومن قوى به فى سبيل الله (القراب فى فضل الرمى) [كنز العمال ١١٣٧١]\n٣٠٩٣١- عن سليمان بن موسى قال: كتب عمر إلى الأجناد ولا نعلم أن رسول الله - ﷺ - قضى فيما دون الموضحة بخمس من الإبل أو عدلها من الذهب أو الورق (عبد الرزاق) [كنز العمال ٤٠٢٨٧]","vol":"28","page":184},{"text":"أخرجه عبد الرزاق (٩/٣٠٦، رقم ١٧٣١٧) .\n٣٠٩٣٢- عن الشعبى قال: كتب عمر إلى السائب بن الأقرع: أيما رجل من المسلمين وجد رقيقه ومتاعه بعينه فهو أحق به وإن وجده فى أيدى التجار بعد ما قسم فلا سبيل إليه، وأيما حر اشتراه التجار فيرد عليهم رؤس أموالهم، فإن الحر لا يباع ولا يشترى (البيهقى) [كنز العمال ١١٦٠٩]\nأخرجه البيهقى (٩/١١٢، رقم ١٨٠٣٦) .\n٣٠٩٣٣- عن الحسن قال: كتب عمر إلى حذيفة أن أعط الناس أعطيتهم وأرزاقهم، فكتب إليه: إنا قد فعلنا وبقى شىء كثير، فكتب إليه عمر أنه فيئهم الذى أفاء الله عليهم، ليس هو لعمر، ولا لآل عمر، إقسمه بينهم (ابن سعد) [كنز العمال ١١٦٦٢]\nأخرجه ابن سعد (٣/٢٩٩) .","vol":"28","page":185},{"text":"٣٠٩٣٤- عن يزيد بن أبى حبيب قال: كتب عمر إلى سعد حين افتتح العراق: أما بعد فقد بلغنى كتابك تذكر أن الناس سألوك تقسم بينهم مغانمهم وما أفاء الله عليهم، فإذا جاءك كتابى هذا فانظر ما أجلب الناس عليك إلى العسكر من كراع أو مال فاقسمه بين من حضر من المسلمين واترك الأرضين والأنهار لعمالهما، فيكون ذلك فى اغتباط المسلمين، فإنك أن قسمتها بين من حضر لم يكن لمن بعدهم شىء (أبو عبيد، وابن زنجويه معا فى الأموال، والخرائطى فى مكارم الأخلاق، والبيهقى، وابن عساكر) [كنز العمال ٩١٥٢]\nأخرجه البيهقى (٩/١٣٤، رقم ١٨١٤٩)، وابن عساكر (٢/١٩١) .\n٣٠٩٣٥- عن الشعبى قال: كتب عمر إلى شرحبيل بن السمط يأمره أن لا يفرق بين السبايا وبين أولادهن (البيهقى) [كنز العمال ١٠٠٠٣]\nأخرجه البيهقى (٩/١٢٦، رقم ١٨٠٩٢) .","vol":"28","page":186},{"text":"٣٠٩٣٦- عن الشعبى قال: كتب عمر إلى شريح إذا أتاك أمر فى كتاب الله فاقض به، ولا يلفتنك الرجال عنه فإن لم يكن فى كتاب الله وكان فى سنة رسول الله - ﷺ - فاقض به فإن لم يكن فى كتاب الله ولا كان كان فى سنة رسول الله فاقض بما قضى به أئمة الهدى فإن لم يكن فى كتاب الله ولا فى سنة رسول الله ولا فيما قضى به أئمة الهدى فأنت بالخيار إن شئت أن تؤامرنى ولا أرى لك مؤامرتك إياى إلا أسلم لك (سعيد بن منصور، البيهقى) [كنز العمال ١٤٤٥٣]\nأخرجه البيهقى (١٠/١١٠، رقم ٢٠١٠٠) .\n٣٠٩٣٧- عن إبراهيم قال: كتب عمر بن الخطاب إلى عتبة بن فرقد إذا رأيتم الهلال من أول النهار فأفطروا، فإنه من الليلة الماضية، وإذا رأيتموه من آخر النهار فأتموا صومكم فإنه لليلة المقبلة (ابن أبى شيبة، وأبو بكر الشافعى) [كنز العمال ٢٤٣٠١]","vol":"28","page":187},{"text":"٣٠٩٣٨- عن سويد بن غفلة قال: كتب عمر إلى عماله أن يرزق الناس الطلاء ما ذهب ثلثاه وبقى ثلثه (عبد الرزاق، وأبو نعيم فى الطب) [كنز العمال ١٣٧٨٥]\n٣٠٩٣٩- عن عامر الشعبى قال: كتب عمر إلى عماله لا تجدوا خاتما فيه نقش عربى إلا كسرتموه فوجدوا فى خاتم عبسة بن فرقد العامل فكسر (ابن سعد) [كنز العمال ١٧٣٩٧]\nأخرجه ابن سعد (٦/٤١) .\n٣٠٩٤٠- عن الزهرى عن ابن المسيب قال: كتب عمر إلى عماله: لا تضموا الضوال، فلقد كانت الإبل تتناتج هملا وترد المياه، ما يعرض لها أحد حتى يأتى من يتعرفها فيأخذها، حتى ذا كان عثمان كتب أن ضموها وعرفوها، فإن جاء من يتعرفها، وإلا فبيعوها وضموا أثمانها فى بيت المال، فإن جاء من يتعرفها فادفعوا إليهم الأثمان (عبد الرزاق) [كنز العمال ٤٠٥٣٩]\n٣٠٩٤١- عن حمزة الزيات قال: كتب عمر إلى كثير بن شهاب مر من قبلك فليأكل الخبز الفطير بالجبن، فإنه أبقى فى البطن (ابن عساكر) [كنز العمال ٤١٧٦٧]","vol":"28","page":188},{"text":"أخرجه ابن عساكر (٥٠/٣٠) .\n٣٠٩٤٢- عن أسلم قال: كتب عمر أن لا ينام قبل أن يصلى العشاء، فمن نام فلا نامت عينه (ابن أبى شيبة) [كنز العمال ٤١٩٥٣]\nأخرجه ابن أبى شيبة (٢/١٢٠، رقم ٧١٧٩) .\n٣٠٩٤٣- عن عروة بن رويم اللخمى قال: كتب عمر بن الخطاب إلى أبى عبيدة بن الجراح كتابا فقرأه على الناس بالجابية من عبد الله: عمر أمير المؤمنين إلى أبى عبيدة بن الجراح سلام عليك أما بعد فإنه لم يقم أمر الله فى الناس إلا حصيف العقدة بعيد الغرة لا يطلع الناس منه على عورة، ولا يحنق فى الحق على جرته ولا يخاف فى الله لومة لائم قال، وكتب عمر إلى أبى عبيد اما بعد فإنى كتبت إليك بكتاب لم آلك ولا نفسى فيه خيرا الزم خمس خلال يسلم لك دينك وتحظى بأفضل حظك: إذا حضرك الخصمان فعليك بالبينات العدول والأيمان القاطعة، ثم ادن الضعيف حتى ينبسط لسانه ويجترىء قلبه، وتعاهد الغريب فإنه إذا طال حبسه ترك حاجته وانصرف إلى أهله، وآو الذى أبطل حقه من لم يرفع","vol":"28","page":189},{"text":"به رأسا، واحرص على الصلح ما لم يتبين لك القضاء والسلام عليك (ابن أبى الدنيا فى كتاب الأشراف) [كنز العمال ١٤٣٥٧]\n٣٠٩٤٤- عن أبى عمران الجونى قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى أنه لم يزل للناس وجوه يرفعون حوائج الناس فأكرم وجوه الناس، فبحسب المسلم الضعيف من العدل أن ينصف فى الحكم والقسمة (ابن أبى الدنيا فى الأشراف، والبيهقى، والخطيب فى الجامع) [كنز العمال ١٤٣٢٥]\nأخرجه البيهقى (٨/١٦٨) .\n٣٠٩٤٥- عن الحسن البصرى قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى: إقنع برزقك من الدنيا، فإن الرحمن فضل بعض عباده على بعض فى الرزق بلاء يبتلى به كلا، فيبتلى به من بسط له كيف شكره وشكره لله أداؤه للحق الذى افترض عليه فيما رزقه وحوله (ابن أبى حاتم) [كنز العمال ٨٦١٤]","vol":"28","page":190},{"text":"٣٠٩٤٦- عن الحسن البصرى قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى اقنع بروحك فى الدنيا، فإن الرحمن فضل بعض عباده على بعض فى الرزق، بل يبتلى به كلا فيبتلى به من بسط له كيف شكره فيه وشكره لله أداؤه الحق الذى افترض عليه فيما رزقه وخوله (ابن أبى حاتم) [كنز العمال ٨٦١٤، ٨٧٣٩]\n٣٠٩٤٧- عن الحسن قال: كتب عمر بن الخطاب إلى أبى موسى: أما بعد فاعلم يوما من السنة لا يبقى فى بيت المال درهم حتى يكتسح اكتساحا حتى يعلم الله أنى قد أديت إلى كل ذى حق حقه (ابن سعد، وابن عساكر) [كنز العمال ١١٦٧١]\nأخرجه ابن سعد (٣/٣٠٣)، وابن عساكر (٤٤/٣٤٢) .\n٣٠٩٤٨- عن الحسن قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى: إنه بلغنى أنك تأذن للناس جما غفيرا فإذا جاءك كتابى هذا فابدأ بأهل الفضل والشرف والوجوه، فإذا أخذوا مجالسهم فأذن للناس (الدينورى) [كنز العمال ٢٥٧٥٤]","vol":"28","page":191},{"text":"٣٠٩٤٩- عن جويبر عن الضحاك قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى: أما بعد فإن القوة فى العمل أن لا تؤخروا عمل اليوم لغد، فإنكم إذا فعلتم ذلك تداركت عليكم الأعمال، فلا تدرون أيها تأخذون فأضعتم، فإن خيرتم بين أمرين أحدهما للدنيا والآخر للآخرة فاختاروا أمر الآخرة على أمر الدنيا، فإن الدنيا تفنى والآخرة تبقى، كونوا من الله على وجل، وتعلموا كتاب الله فإنه ينابيع العلم وربيع القلوب (ابن أبى شيبة) [كنز العمال ٤٤٢٠٥]\nأخرجه ابن أبى شيبة (٧/١٩٧، رقم ٣٥٢٩٥) .\n٣٠٩٥٠- عن سفيان الثورى قال: كتب عمر ابن الخطاب إلى أبى موسى الأشعرى: إن الحكمة ليست عن كبر السن ولكنه عطاء الله يعطيه من يشاء، فإياك ودناءة المأمور ومداق الأخلاق (ابن أبى الدنيا فى كتاب الأشراف، والدينورى) [كنز العمال ٤٤٣٨١]","vol":"28","page":192},{"text":"٣٠٩٥١- عن ضبة بن محصن قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى أما بعد فإن للناس نفرة من سلطانهم، فأعوذ بالله أن تدركنى وإياك فأقم الحدود ولو ساعة من النهار، وإذا حضر أمران أحدهما لله، والآخر للدنيا فآثر نصيبك من الله فإن الدنيا تنفد والآخرة تبقى وأخف الفساق واجعلهم يدا يدا ورجلا ورجلا عد مريض المسلمين واحضر جنائزهم، وافتح بابك وباشر أمورهم بنفسك، فإنما أنت رجل منهم غير أن الله جعلك أثقلهم حملا، وقد بلغنى أنه نشأ لك ولأهل بيتك هيئة فى لباسك ومطعمك ومركبك، ليس للمسلمين مثلها، فإياك يا عبد الله أن تكون بمنزلة البهيمة مرت بواد خصب، فلم يكن لها هم إلا التسمن وإنما حتفها فى السمن، واعلم أن العامل إذا زاغ زاغت رعيته، وأشقى الناس من شقيت به رعيته (الدينورى) [كنز العمال ١٤٢٠٩]","vol":"28","page":193},{"text":"٣٠٩٥٢- عن محمد بن سيرين قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى أن لا تجالسوا صبيغا وأن يحرم عطاؤه ورزقه (ابن الأنبارى فى المصاحف، وابن عساكر) [كنز العمال ٤١٧٤]\n٣٠٩٥٣- عن الأحوص بن حكيم بن عمير العنسى قال: كتب عمر بن الخطاب إلى أمراء الأجناد: تفقهوا فى الدين فإنه لا يعذر أحد باتباع باطل وهو يرى أنه حق ولا يترك حق وهو يرى أنه باطل (آدم بن أبى إياس فى العلم) [كنز العمال ٢٩٣٤٩]\n٣٠٩٥٤- عن حكيم بن عمير قال: كتب عمر بن الخطاب إلى أمراء الأجناد أيما رفقة من المهاجرين آواهم الليل إلى قرية من قرى المعاهدين من المسافرين فلم يأتوهم فقد بالقرى فقد برئت منهم الذمة (أبو عبيد فى الأموال، والبيهقى) [كنز العمال ١١٤١٧]\nأخرجه البيهقى (٩/١٩٨، رقم ١٨٤٧٧) .","vol":"28","page":194},{"text":"٣٠٩٥٥- عن كنانة العدوى قال: كتب عمر بن الخطاب إلى أمراء الأجناد أن ارفعوا إلى كل من حمل القرآن، حتى ألحقهم فى الشرف من العطاء وأرسلهم فى الآفاق، يعلمون الناس، فكتب إليه الأشعرى إنه بلغ من قبلى ممن حمل القرآن ثلثمائة وبضع رجال، فكتب عمر إليهم بسم الله الرحمن الرحيم، من عبد الله عمر إلى عبد الله بن قيس ومن معه من حملة القرآن، سلام عليكم، أما بعد فإن هذا القرآن كائن لكم أجرا وكائن لكم شرفا وذخرا، فاتبعوه ولا يتبعنكم، فإنه من اتبعه القرآن زخ فى قفاه حتى يقذفه فى النار، ومن تبع القرآن ورد به القرآن جنات الفردوس، فليكونن لكم شافعا إن استطعتم، ولا يكونن بكم ماحلا فإنه من شفع له القرآن دخل الجنة، ومن محل به القرآن دخل النار واعلموا أن هذا القرآن ينابيع الهدى، وزهرة العلم، وهو أحدث الكتب عهدا بالرحمن به يفتح الله أعينا عميا، وآذانا صما، وقلوبا غلفا واعلموا أن العبد إذا قام من الليل فتسوك وتوضأ ثم كبر","vol":"28","page":195},{"text":"وقرأ وضع الملك فاه على فيه ويقول: أتل أتل فقد طبت وطاب لك، وإن توضأ ولم يستك حفظ عليه ولم يعد ذلك، ألا وإن قراءة القرآن مع الصلاة كنز مكنون وخير موضوع فاستكثروا منه ما استطعتم، فإن الصلاة نور والزكاة برهان والصبر ضياء، والصوم جنة، والقرآن حجة لكم أو عليكم، فأكرموا القرآن ولا تهينوه، فإن الله مكرم من أكرمه ومهين من أهانه، واعلموا أنه من تلاه وحفظه وعمل به واتبع ما فيه كانت له عند الله دعوة مستجابة إن شاء عجلها له فى دنياه، وإلا كانت له ذخرا فى الآخرة، واعلموا أن ما عند الله خير وأبقى للذين آمنوا وعلى ربهم يتوكلون (ابن زنجويه) [كنز العمال ٤٠١٩]\n٣٠٩٥٦- عن أبى عثمان النهدى قال: كتب عمر بن الخطاب إلى أهل الأمصار لا تخللوا بالقصب فإن كنتم لابد فاعلين فانزعوا قشره (ابن السنى، وأبو نعيم معا فى الطب) [كنز العمال ٤١٦٨٨]","vol":"28","page":196},{"text":"٣٠٩٥٧- عن نافع بن جبير قال: كتب عمر بن الخطاب إلى أهل الكوفة إلى وجوه الناس (ابن سعد، ابن أبى شيبة) [كنز العمال ٣٨٢٦٤]\nأخرجه ابن سعد (٦/٥)، وابن أبى شيبة (٦/٤٠٨، رقم ٣٢٤٤٦) .\n٣٠٩٥٨- عن ابن سيرين قال: كتب عمر بن الخطاب إلى أهل نجران إنى قد استوصيت بعدى بمن أسلم منكم خيرا وأمرته أن يعطيه نصف ما عمل من الأرض ولست أريد إخراجكم منها ما أصلحتم ورضيت عملكم (عبد الرزاق) [كنز العمال ١١٦٢٥]\nأخرجه عبد الرزاق (٨/١٠٢، رقم ١٤٤٨٤) .","vol":"28","page":197},{"text":"٣٠٩٥٩- كتب عمر بن الخطاب إلى العلاء بن الحضرمى وهو بالبحرين أن سر إلى عتبة بن غزوان فقد وليتك عمله، واعلم أنك تقدم على رجل من المهاجرين الأولين الذين قد سبقت لهم من الله الحسنى لم أعزله، أن لا يكون عفيفا صليبا شديد البأس ولكنى ظننت أنك أغنى عن المسلمين فى تلك الناحية منه فاعرف له حقه، وقد وليت قبلك رجلا فمات قبل أن يصل، فإن يرد الله أن تلى وليت وإن يرد أن يلى عتبة فالخلق والأمر لله رب العالمين، واعلم أن أمر الله محفوظ بحفظه الذى أنزله، فانظر الذى خلقت له فاكدح له ودع ما سواه فإن الدنيا أمد والآخرة أبد فلا يشغلنك شىء مدبر خيره عن شىء باق شره واهرب إلى الله من سخطه فإن الله يجمع لمن يشاء الفضيلة فى حكمه وعلمه نسأل الله لنا ولك التقوى على طاعته والنجاة من عذابه (ابن سعد) [كنز العمال ١٤٢٠٧]\nأخرجه ابن سعد (٤/٣٦٢) .","vol":"28","page":198},{"text":"٣٠٩٦٠- عن الشعبى قال: كتب عمر بن الخطاب إلى المغيرة بن شعبة وهو عامله على الكوفة أن أدع من قبلك من الشعراء فأستنشدهم ما قالوا من الشعر فى الجاهلية والإسلام، ثم أكتب بذلك إلى، فدعاهم المغيرة بن شعبة، فقال للبيد بن ربيعة: أنشدنى ما قلت من الشعر فى الجاهلية والإسلام، قال: قد أبدلنى بذلك سورة البقرة وسورة آل عمران وقال للأغلب العجلى: أنشدنى، فقال:\nأرجزا تريد أم قصيدا لقد سألت هينا موجودا\nفكتب بذلك المغيرة إلى عمر، فكتب إليه عمر: أن انقص الأغلب خمسمائة من عطائه، وزدها فى عطاء لبيد، فرحل إليه الأغلب، فقال: اتنقصنى أن أطعتك فكتب عمر إلى المغيرة: أن رد على الأغلب الخمسمائة التى نقصته، وأقررها زيادة فى عطاء لبيد بن ربيعة (ابن سعد) [كنز العمال ٨٩٣٥]","vol":"28","page":199},{"text":"٣٠٩٦١- عن أبى رواحة يزيد بن أيهم قال: كتب عمر بن الخطاب إلى الناس اجعلوا الناس عندكم فى الحق سواء قريبهم كبعيدهم وبعيدهم كقريبهم، وإياكم والرشا والحكم بالهوى وأن تأخذوا الناس عند الغضب فقوموا بالحق ولو ساعة من نهار (سعيد بن منصور، والبيهقى) [كنز العمال ١٤٤٤٤]\nأخرجه البيهقى (١٠/١٣٥، رقم ٢٠٢٤٩) .\n٣٠٩٦٢- عن ابن عمر قال: كتب عمر بن الخطاب إلى سعد بن أبى وقاص وهو بالقادسية أن وجه نضلة بن معاوية إلى حلوان العراق فليغر على ضواحيها فوجه سعد نضلة فى ثلاثمائة فارس، فخرجوا حتى أتوا حلوان فأغاروا على ضواحيها فأصابوا غنيمة وسبيا، فأقبلوا يسوقون الغنيمة والسبى حتى إذا رهقهم العصر وكادت الشمس أن تؤوب فألجأ نضلة الغنيمة والسبى إلى سفح جبل ثم قام فأذن فقال: الله أكبر الله أكبر، فإذا مجيب من الجبل يجيبه: كبرت كبيرا يا نضلة قال: أشهد أن لا إله إلا الله، قال: كلمة الإخلاص يا نضلة قال: أشهد أن محمدا رسول الله، قال:","vol":"28","page":200},{"text":"هو النذير وهو الذى بشرنا به عيسى ابن مريم وعلى رأس أمته تقوم الساعة، قال: حى على الصلاة، قال: طوبى لمن مشى إليها وواظب عليها قال: حى على الفلاح - قال: أفلح من أجاب محمدا، فلما قال: الله أكبر الله أكبر لا إله إلا الله - قال: أخلصت الإخلاص كله يا نضلة فحرم الله بها جسدك على النار. فلما فرغ من أذانه قمنا فقلنا له: من أنت - يرحمك الله أملك أنت أم ساكن من الجن أم طائف من عباد الله أسمعتنا صوتك فأرنا صورتك فأنا وفد الله ووفد رسول الله ووفد عمر بن الخطاب، فانفلق الجبل عن هامة كالرحا أبيض الرأس واللحية، عليه طمران من صوف، فقال: السلام عليكم ورحمة الله، قلنا: وعليك السلام ورحمة الله، من أنت - يرحمك الله قال: أنا زريب بن ثرملة وصى العبد الصالح عيسى ابن مريم، أسكننى هذا الجبل ودعا لى بطول البقاء إلى نزوله من السماء، فيقتل الخنزير ويكسر الصليب ويتبرأ مما نحلته النصارى، فأما إذ فاتنى لقاء محمد فأقرؤا","vol":"28","page":201},{"text":"عمر منى السلام وقولوا له: يا عمر سدد وقارب فقد دنا الأمر، وأخبروه بهذه الخصال التى أخبركم بها، يا عمر إذا ظهرت هذه الخصال فى أمة محمد فالهرب الهرب: إذا استغنى الرجال بالرجال والنساء بالنساء، وانتسبوا من غير مناسبة وانتموا إلى غير مواليهم، ولم يرحم كبيرهم صغيرهم، ولم يوقر صغيرهم كبيرهم، وترك المعروف فلم يؤمر به، وترك المنكر فلم ينه عنه، وتعلم عالمهم العلم فيجلب به الدنانير والدراهم، وكان المطر قيظا والولد غيضا وطولوا المنازل، وفضضوا المصاحف، وزخرفوا المساجد، وأظهروا الرشا وشيدوا البناء، واتبعوا الهوى، وباعوا الدين بالدنيا، واستخفوا بالدماء، وقطعت الأرحام، وبيع الحكم، وأكل الربوا فخرا، وصار الغنى عزا، وخرج الرجل من بيته فقام إليه من هو خير منه فسلم عليه، وركب النساء السروج. ثم غاب عنا، فكتب بذلك نضلة إلى سعد، فكتب سعد إلى عمر، فكتب عمر إلى سعد: لله أبوك سر أنت ومن معك من المهاجرين","vol":"28","page":202},{"text":"والأنصار حتى تنزل هذا الجبل، فإن لقيته فأقرئه منى السلام، فإن رسول الله - ﷺ - أخبرنا أن بعض أوصياء عيسى ابن مريم نزل ذلك الجبل ناحية العراق فخرج سعد فى أربعة آلاف من المهاجرين والأنصار حتى نزلوا ذلك الجبل أربعين يوما ينادى بالأذان وقت كل صلاة فلا جواب (الدارقطنى فى رواية مالك وقال: منكر) [كنز العمال ٣٥٣٦٥]\n٣٠٩٦٣- عن يزيد بن أبى حبيب قال: كتب عمر بن الخطاب إلى سعد بن أبى وقاص، إنى قد كنت كتبت إليك أن تدعو الناس إلى الإسلام ثلاثة أيام، فمن استجاب لك قبل القتال فهو رجل من المسلمين، له ما للمسلمين، وله سهم فى الإسلام، ومن استجاب لك بعد القتال أو بعد الهزيمة فما له فىء للمسلمين، لأنهم كانوا قد أحرزوه قبل إسلامه فهذا أمرى وكتابى إليك (أبو عبيد) [كنز العمال ١١٤٢٧]\n٣٠٩٦٤- عن قتادة قال: كتب عمر بن الخطاب إلى عامله أنه يحرم من الرضاع ما يحرم من النسب (ابن جرير) [كنز العمال ١٥٧٣٦]","vol":"28","page":203},{"text":"أخرجه أيضًا: البيهقى (٧/١٥٨، رقم ١٣٦٧٨)، وابن أبى شيبة (٣/٥٥٠، رقم ١٧٠٤٧) .\n٣٠٩٦٥- عن إبراهيم قال: كتب عمر بن الخطاب إلى عمار بن ياسر وهو عامل له على الكوفة، أما بعد، فإنه أتى إلى بشراب من الشام من عصير العنب قد طبخ وهو عصير قبل أن يغلى حتى ذهب ثلثاه، وبقى ثلثه، فذهب شيطانه وريح جنونه، وبقى حلوه وحلاله فهو شبيه بطلاء الإبل فمر من قبلك فليتوسعوا به فى شرابهم والسلام (ابن خسرو) [كنز العمال ١٣٧٧٤]\n٣٠٩٦٦- عن الشعبى قال: كتب عمر بن الخطاب إلى عمار بن ياسر أما بعد، فإنه جاءتنا أشربة من قبل الشام كأنها طلاء الإبل قد طبخ حتى ذهب ثلثاه الذى فيه خبث الشيطان وريح جنونه، وبقى ثلثه فاصطبغه وأمر من قبلك أن يصطبغوه (عبد الرزاق، وأبو نعيم فى الطب. ورواه الخطيب فى تلخيص المتشابه عن الشعبى عن حيان الأسدى قال أتانا كتاب عمر فذكره بلفظ ذهب شره وبقى خيره فاشربوه) [كنز العمال ١٣٧٨٤]","vol":"28","page":204},{"text":"٣٠٩٦٧- عن مكحول والوليد بن أبى مالك قالا: كتب عمر بن الخطاب إلى عماله فى شاهد الزور أن يضرب أربعين سوطا ويسخم وجهه ويحلق رأسه ويطاف به ويطال حبسه (عبد الرزاق، وابن أبى شيبة، وسعيد بن منصور، والبيهقى) [كنز العمال ١٧٧٩٩]\nأخرجه عبد الرزاق (٨/٣٢٦، رقم ١٥٣٩٢)، وابن أبى شيبة (٥/٥٣٢، رقم ٢٨٧١٣)، والبيهقى (١٠/١٤١، رقم ٢٠٢٨٠) .\n٣٠٩٦٨- عن أبى تميم الجيشانى قال: كتب عمر بن الخطاب إلى عمرو بن العاصى أما بعد فإنه بلغنى أنك اتخذت منبرا ترقى به على رقاب المسلمين أو ما بحسبك أن تقوم قائما والمسلمون تحت عقبيك فعزمت عليك لما كسرته (ابن عبد الحكم) [كنز العمال ١٤٣٣٧]","vol":"28","page":205},{"text":"٣٠٩٦٩- عن الليث بن سعد قال: كتب عمر بن الخطاب إلى عمرو بن العاص من عبد الله أمير المؤمنين إلى عمرو بن العاص سلام عليك فإنى أحمد إليك الله الذى لا إله إلا هو، أما بعد فإنى فكرت فى أمرك الذى أنت عليه، فإذا أرضك أرض واسعة عريضة رفيعة قد أعطى الله أهلها عددا وجلدا وقوة فى بر وبحر وأنها لا تؤدى نصف ما كانت تؤديه من الخراج قبل ذلك على قحوط ولا جدوب ولقد أكثرت من مكاتبتك فى الذى على أرضك من الخراج، فظننت أن ذلك شيئا بينا على غير نزر ورجوت أن تفيق فترجع إلى ذلك، فإذا أنت تأتينى بمعاريض تغتالها ولا توافق الذى فى نفسى، ولست قابلا منك دون الذى كانت تؤخذ به من الخراج قبل ذلك، ولست أدرى مع ذلك ما الذى أنفرك من كتابى فلئن كنت مجزما كافيا صحيحا فإن البراءة لنافعة، ولئن كنت مضيعا فطنا فإن الأمر على غير ما تحدث به نفسك، وقد تركت أن أبتلى ذلك منك فى العام الماضى رجاء أن تفيق فترجع إلى ذلك، وقد علمت أنه لم يمنعك من ذلك","vol":"28","page":206},{"text":"إلا عمالك عمال السوء، وما تواليت عليه وتلفق اتخذوك كهفا، وعندى بإذن الله دواء فيه شفاء عما أسألك عنه، فلا تجزع أبا عبد الله أن يؤخذ منك الحق وتعطاه، فإن النهر يخرج الدر والحق أبلج، ودعنى وما عنه تتلجلج فإنه قد برح الخفاء والسلام. قال: فكتب إليه عمرو بن العاص بسم الله الرحمن الرحيم لعبد الله عمر أمير المؤمنين من عمرو بن العاص سلام عليك فإنى أحمد إليك الله الذى لا إله إلا هو، أما بعد فقد بلغنى كتاب أمير المؤمنين فى الذى استبطأنى فيه من الخراج، والذى ذكر فيها من عمل الفراعنة قبلى، وإعجابه من خراجها على أيديهم ونقص ذلك منها منذ كان الإسلام، ولعمرى الخراج يومئذ أوفر وأكثر، والأرض أعمر لأنهم كانوا على كفرهم وعتوهم أرغب فى عمارة أرضهم منا منذ كان الإسلام وذكرت أن النهر يخرج الدر فحلبتها حلبا قطع ذلك درها، وأكثرت فى كتابك وأنبت وعرضت وبرأت وعلمت أن ذلك عن شىء نخفيه على غير خبير فجئت لعمرى بالمفظعات المقذعات","vol":"28","page":207},{"text":"ولقد كان لكم فيه من الصواب من القول رضين صارم بليغ صادق وقد عملنا لرسول الله - ﷺ - ولمن بعده فكنا بحمد الله مؤدين لأمانتنا حافظين لما عظم الله من حق أئمتنا، نرى غير ذلك قبيحا والعمل به سيئا، فتعرف ذلك لنا وتصدق به قبلنا معاذ الله من تلك الطعم ومن شر الشيم والاجتراء على كل مأثم فاقبض عملك فإن الله قد نزهنى عن تلك الطعم الدنية والرغبة فيها بعد كتابك الذى لم تستبق فيه عرضا تكرم فيه أخا، والله يا ابن الخطاب لأنا حين يراد ذلك منى أشد لنفسى غضبا ولها إنزاها وإكراما، وما علمت من عمل أرى على فيه متعلقا ولكنى حفظت ما لم تحفظ، ولو كنت من يهود يثرب ما زدت يغفر الله لك ولنا وسكت عن أشياء كنت بها عالما وكان اللسان بها منى ذلولا، ولكن الله عظم من حقك ما لا يجهل، والسلام، قال ابن قيس مولى عمرو بن العاص فكتب عمر بن الخطاب إلى عمرو بن العاص سلام عليك فإنى أحمد إليك الله الذى لا إله إلا هو، أما بعد فقد عجبت","vol":"28","page":208},{"text":"من كثرة كتبى إليك فى إبطائك بالخراج وكتابك إلى ببنيات الطريق وقد علمت أنى لست أرضى منك إلا بالحق البين، ولم أقدمك إلى مصر أجعلها لك طعمة ولا لقومك لكنى وجهتك لما رجوت من توفير الخراج وحسن سياستك، فإذا أتاك كتابى هذا فاحمل الخراج، فإنما هو فىء المسلمين وعندى من تعلم قوم محصورون، والسلام، فكتب إليه عمرو بن العاص بسم الله الرحمن الرحيم لعمر بن الخطاب من عمرو بن العاص سلام عليك فإنى أحمد إليك الله الذى لا إله إلا هو، أما بعد فقد أتانى كتاب أمير المؤمنين يستبطئنى فى الخراج، ويزعم أنى أعند عن الحق أنكب عن الطريق وإنى والله ما أرغب عن صالح ما تعلم ولكن أهل الأرض استنظرونى إلى أن تدرك غلتهم فنظرت للمسلمين فكان الرفق بهم خيرا من أن يخرق بهم فنصير إلى ما لا غنى لهم عنه، والسلام (ابن عبد الحكم) [كنز العمال ١٤٢١٠]","vol":"28","page":209},{"text":"٣٠٩٧٠- عن زيد بن أسلم قال: كتب عمر بن الخطاب إلى عمرو بن العاص يسأله عن ركوب البحر فكتب عمر إليه يقول دود على عود فإن انكسر العود هلك الدود فكره عمر حملهم فى البحر (ابن سعد) [كنز العمال ٩٨٩٣]\nأخرجه ابن سعد (٣/٢٨٥) .\n٣٠٩٧١- عن موسى بن جبير عن شيوخ من أهل المدينة قالوا: كتب عمر بن الخطاب إلى عمرو بن العاص أما بعد فإنى قد فرضت لمن قبلى فى الديوان ولذريتهم ولمن ورد علينا بالمدينة من أهل اليمن وغيرهم ممن توجه إليك وإلى البلدان، فانظر من فرضت له فنزل بك فاردد عليه العطاء وعلى ذريته ومن نزل بك ممن لم أفرض له فافرض له على نحو مما رأيتنى فرضت لأشباهه، وخذ لنفسك مائتى دينار فهذه فرائض أهل بدر من المهاجرين والأنصار ولم أبلغ بهذا أحدا من نظرائك غيرك لأنك من عمال المسلمين فألحقتك بأرفع ذلك، وقد علمت أن مؤنا تلزمك فوفر الخراج وخذه من حقه، ثم عف عنه بعد جمعه، فإذا حصل لك وجمعته أخرجت عطاء المسلمين وما يحتاج إليه مما لا","vol":"28","page":210},{"text":"بد منه، ثم انظر فيما فضل بعد ذلك فاحمله إلى واعلم أن ما قبلك من أرض مصر ليس فيها خمس وإنما هى أرض صلح وما فيها للمسلمين فىء تبدأ بمن أغنى عنهم فى ثغورهم وأجزأ عنهم فى أعمالهم ثم تفيض ما فضل بعد ذلك على من سمى الله واعلم يا عمرو أن الله يراك ويرى عملك فإنه قال ﵎ فى كتابه: ﴿واجعلنا للمتقين إماما﴾ يريد أن يقتدى به، وأن معك أهل ذمة وعهد وقد أوصى رسول الله - ﷺ - بهم وأوصى بالقبط فقال: استوصوا بالقبط خيرا فإن لهم ذمة ورحما ورحمهم أن أم إسماعيل منهم وقد قال - ﷺ -: من ظلم معاهدا أو كلفه فوق طاقته فأنا خصمه يوم القيامة، احذر يا عمرو أن يكون رسول الله - ﷺ - لك خصما فإنه من خاصمه خصمه، والله يا عمرو لقد ابتليت بولاية هذه الأمة وآنست من نفسى ضعفا، وانتشرت رعيتى ورق عظمى، فاسأل الله أن يقبضنى إليه غير مفرط، والله إنى لأخشى لو مات جمل بأقصى عملك ضياعا أن أسأل عنه يوم","vol":"28","page":211},{"text":"القيامة (ابن سعد) [كنز العمال ١٤٣٠٤]\n٣٠٩٧٢- عن هشام بن إسحاق العامرى قال: كتب عمر بن الخطاب إلى عمرو بن العاص أن يسأل المقوقس عن مصر من أين تأتى عمارتها وخرابها فسأله عمرو، فقال له المقوقس: تأتى عمارتها وخرابها من وجوه خمسة، الأول أن يستخرج خراجها فى إبان واحد عند فروغ أهلها من زروع، ويرفع خراجها فى إبان واحد عند فراغ أهلها من عصر كرومها، ويحفر فى كل سنة خليجها ويسد ترعها وجسورها ولا يقبل محل أهلها مريد البغى فإذا فعل هذا فيها عمرت وإن عمل فيها بخلافه خربت (ابن عبد الحكم) [كنز العمال ١٤٢١١]\n٣٠٩٧٣- عن حكيم بن حزام قال: كتب عمر بن الخطاب إلى عمير بن سعد: أما بعد فإنه من قبلك من المسلمين أن يكاتبوا أرقاءهم على مسألة الناس (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٩٧٧٨]\nأخرجه البيهقى (١٠/٣١٩، رقم ٢١٤٠٨) .","vol":"28","page":212},{"text":"٣٠٩٧٤- عن الحرمازى قال: كتب عمر بن الخطاب إلى فيروز الديلمى: أما بعد فقد بلغنى أنه قد شغلك أكل اللباب بالعسل، فإذا أتاك كتابى هذا فاقدم على بركة الله فاغز فى سبيل الله، فقدم فيروز فأستأذن على عمر، فأذن له، فزاحمه فتى من قريش، فرفع فيروز يده فلطم أنف القرشى، فدخل القرشى على عمر مستدميا، فقال له عمر: من فعل بك قال: فيروز وهو على الباب، فأذن لفيروز بالدخول فدخل، فقال: ما هذا يا فيروز قال: يا أمير المؤمنين إنا كنا حديث عهد بملك وإنك كتبت إلى ولم تكتب إليه وأذنت لى بالدخول ولم تأذن له، فأراد أن يدخل فى أذنى قبلى فكان منى ما قد أخبرك، قال عمر: القصاص، قال فيروز: لابد، قال: لابد، فجثى فيروز على ركبتيه وقام الفتى ليقتص منه، فقال له عمر: على رسلك أيها الفتى حتى أخبرك بشىء سمعته من رسول الله - ﷺ - سمعت رسول الله - ﷺ - ذات غداة وهو يقول: قتل الليلة الأسود العنسى الكذاب","vol":"28","page":213},{"text":"قتله العبد الصالح فيروز الديلمى، أفتراك مقتصا منه بعد إذ سمعت هذا من رسول الله - ﷺ - قال الفتى: قد عفوت عنه بعد إذ أخبرتنى عن رسول الله - ﷺ - بهذا، فقال فيروز لعمر: أفترى هذا مخرجى مما صنعت إقرارى له وعفوه غير مستكره قال: نعم، قال فيروز: فأشهدك أن سيفى وفرسى وثلاثين ألفا من مالى هبة له، قال: عفوت مأجورا يا أخا قريش وأخذت مالا (ابن عساكر) [كنز العمال ٣٧٤٧٤]\nأخرجه ابن عساكر (٤٩/٢٢) .\n٣٠٩٧٥- عن محمد بن عبد الله الثقفى قال: كتب عمر بن الخطاب أن النساء يعطين رغبة ورهبة فأيما امرأة أعطت زوجها فشاءت أن ترجع رجعت (عبد الرزاق) [كنز العمال ٤٦٢٢٤]\n٣٠٩٧٦- عن سليمان بن موسى قال: كتب عمر بن الخطاب إن تجارة الأمير فى إمارته خسارة (البيهقى) [كنز العمال ١٤٢٩٨]","vol":"28","page":214},{"text":"٣٠٩٧٧- عن محمد بن سيرين قال: كتب عمر بن الخطاب أن لا تستعملوا البراء بن مالك على جيش من جيوش المسلمين فإنه مهلكة من الهلكة تقدم بهم (ابن سعد) [كنز العمال ٣٦٨٥٤]\nأخرجه ابن سعد (٧/١٦) .\n٣٠٩٧٨- عن زيد بن وهب قال: كتب عمر بن الخطاب أن مسلما ينكح النصرانية والنصرانى لا ينكح المسلمة ويتزوج المهاجر الأعرابية ولا يتزوج الأعرابى المهاجرة ليخرجها من دار هجرتها ومن وهب هبة لذى رحم جازت هبته ومن وهب لغير ذى رحم فلم يثبه من هبته فهو أحق بها (عبد الرزاق) [كنز العمال ٤٥٨٤٦]\n٣٠٩٧٩- عن إبراهيم بن المهاجر قال: كتب عمر بن الخطاب إلى سعد بن أبى وقاص أن لا يخصى فرس (عبد الرزاق، والبيهقى) [كنز العمال ٢٥٦٢١]\nأخرجه عبد الرزاق (٤/٤٥٧، رقم ٨٤٤٢)، والبيهقى (١٠/٢٤، رقم ١٩٥٨٠) .","vol":"28","page":215},{"text":"٣٠٩٨٠- عن أبى مهاجر قال: كتب عمر بن الخطاب إلى أبى موسى الأشعرى أن صل الظهر حين تزول الشمس، والعصر والشمس حية بيضاء نقية، وصل المغرب حين تغيب الشمس، وصل العشاء حين يغيب الشفق إلى نصف الليل الأول، فإن ذلك سنة، والفجر بسواد أو بغلس وأطل القراءة (الحارث) [كنز العمال ٢١٧٢٥]\nأخرجه الحارث كما فى بغية الباحث (١/٢٤٢، رقم ١١٣) .\n٣٠٩٨١- عن أسلم قال: كتب عمر بن الخطاب فى عام الرمادة إلى عمرو بن العاص: من عبد الله عمر أمير المؤمنين إلى العاصى بن العاصى، إنك لعمرى ما تبالى إذا سمنت ومن قبلك أن أعجف أنا ومن قبلى، فيا غوثاه فكتب عمرو: السلام أما بعد لبيك لبيك لبيك عير أولها عندك وآخرها عندى مع أنى أرجو أن أجد سبيلا أن أحمل فى البحر، فلما قدم أول عير دعا الزبير فقال: اخرج فى أول هذه العير فاستقبل بها نجدا فاحمل إلى أهل كل بيت قدرت أن تحملهم إلى، ومن لم تستطع حمله فمره لكل أهل بيت ببعير بما عليه، ومرهم فليلبسوا","vol":"28","page":216},{"text":"كساءين ولينحروا البعير فليجملوا شحمه وليقددوا لحمه وليجلدوا جلده ثم ليأخذوا كبة من قديد وكبة من شحم وحفنة من دقيق فيطبخوا ويأكلوا حتى يأتيهم الله برزق، فأبى الزبير أن يخرج، فقال: أما والله لا تجد مثلها حتى تخرج من الدنيا، ثم دعا آخر - أظنه طلحة - فأبى، ثم دعا أبا عبيدة بن الجراح فخرج فى ذلك، فلما رجع بعث إليه بألف دينار، فقال أبو عبيدة: إنى لم أعمل لك يا ابن الخطاب إنما عملت لله ولست آخذ فى ذلك شيئا، فقال عمر: قد أعطانا رسول الله - ﷺ - فى أشياء بعثنا لها فكرهنا ذلك، فأبى علينا رسول الله - ﷺ -، فاقبلها أيها الرجل واستعن بها على دينك ودنياك، فقبلها أبو عبيدة (ابن خزيمة، والحاكم) [كنز العمال ٣٥٨٨٩]","vol":"28","page":217},{"text":"٣٠٩٨٢- عن ابن المسيب قال: كتب عمر بن الخطاب إلى أمراء الأمصار أن لا يكونوا من المسرفين بفطركم ولا المنتظرين بصلاتكم اشتباك النجوم (عبد الرزاق، والبيهقى، وسعيد بن منصور) [كنز العمال ٢٤٣٩٢]\nأخرجه عبد الرزاق (٤/٢٢٥، رقم ٧٥٩٠) .\n٣٠٩٨٣- عن طلحة بن عبيد الله بن كريز قال: كتب عمر بن الخطاب أيما رجل دعا رجلا من المشركين وأشار إلى السماء فقد آمنه الله فإنما نزل بعهد الله وميثاقه (عبد الرزاق) [كنز العمال ١١٤٤٣]\nأخرجه عبد الرزاق (٣/٥٥٧، رقم ٦٦٨٢) .\n٣٠٩٨٤- عن الشعبى قال: كتب عمر بن الخطاب فى رجل من أهل الحيرة نصرانى قتله مسلم أن يقاد صاحبه، فجعلوا يقولون للنصرانى: اقتله، قال: لا حتى يأتينى الغضب، فبينما هو على ذلك جاء كتاب عمر بن الخطاب: لا تقده منه (عبد الرزاق، وابن جرير) [كنز العمال ٤٠٢٤٥]","vol":"28","page":218},{"text":"٣٠٩٨٥- عن أبى حذيفة إسحاق بن بشير عن شيوخه قال: كتب عمر بن الخطاب لما استخلف إلى أبى عبيدة بن الجراح: بسم الله الرحمن الرحيم من عبد الله عمر أمير المؤمنين إلى عبيدة بن الجراح سلام عليك فإنى أحمد إليك الله الذى لا إله إلا هو أما بعد، فإن أبا بكر الصديق خليفة رسول الله - ﷺ - قد توفى إنا لله وإنا إليه راجعون ورحمة الله وبركاته على أبى بكر الصديق العامل بالحق والآمر بالقسط والآخذ بالعرف واللين والستير الوادع السهل القريب الحليم، ونحتسب مصيبتنا فيه ومصيبتكم ومصيبة المسلمين عامة عند الله، وأرغب إلى الله فى العصمة بالتقى برحمته والعمل بطاعته ما أحيانا والحلول فى جنته إذا توفانا، فإنه على كل شىء قدير، وقد بلغنا إحصاركم لأهل دمشق وقد وليتك جميع الناس فأثبت سراياك فى نواحى أرض حمص ودمشق وما سواها من أرض الشام وانظر فى ذلك برأيك ومن حضرك من المسلمين، ولا يحملك قولى هذا على أن تعرى عسكرك فيطمع فيك عدوك","vol":"28","page":219},{"text":"، ولكن من استغنيت عنه فسيره، ومن احتجت إليه فى حصارك فاحتبسه، وليكن فيمن تحتبس خالد بن الوليد فإنه لا غنى بك عنه (ابن عساكر) [كنز العمال ١٤٢٠٨]\nأخرجه ابن عساكر (٢/١٢٥) .\n٣٠٩٨٦- عن محمد بن عبيد الله الثقفى قال: كتب عمر بن الخطاب من كانت عنده شهادة فلم يشهد بها حيث رآها أو حيث علمها فإنما يشهد على ضغن (البيهقى) [كنز العمال ١٧٧٧٤]\nالبيهقى (١٠/١٥٩، رقم ٢٠٣٨٤)، وقال البيهقى: هذا منقطع فيما بين الثقفى وعمر ﵁.\n٣٠٩٨٧- عن عدى بن سهل قال: كتب عمر فى الأمصار إنى لم أعزل خالدا عن سخطة ولا خيانة ولكن الناس فتنوا به فخشيت أن يوكلوا إليه ويبتلوا فأحببت أن يعلموا أن الله هو الصانع وأن لا يكونوا بعرض فتنة (سيف) [كنز العمال ٣٧٠١٩]","vol":"28","page":220},{"text":"٣٠٩٨٨- عن الحكم قال: كتب عمر لا يؤمن أحد جالسا بعد النبى - ﷺ - وعمد الصبى وخطؤه سواء فيه الكفارة وأيما امرأة تزوجت عبدها فاجلدوها الحد (سعدان بن نصر فى الأول من حديثه، والبيهقى وقال: هذا منقطع وفيه جابر الجعفى ضعيف) [كنز العمال ٤٠١٨٢]\nأخرجه البيهقى (٨/٦١) .\n٣٠٩٨٩- عن أبى كنانة القرشى قال: كتب عمر مع الأشعرى إلى المغيرة بن شعبة أنه بلغنى عنك ما لو مت قبله كان خيرا لك وكتب عمر إلى أبى موسى أن اكتب إلى من قرأ القرآن ظاهرا (ابن سعد) [كنز العمال ٤١٦٦]\nأخرجه ابن سعد (٧/١٣١) .\n٣٠٩٩٠- عن أبى تميم الجيشانى قال: كتب عمرو بن العاصى إلى عمر بن الخطاب إن الله قد فتح علينا طرابلس وليس بينها وبين إفريقية إلا تسعة أيام فإن رأى أمير المؤمنين أن نغزوها ويفتحها الله على يديه فعل فكتب إليه عمر لا إنها ليست بإفريقية ولكنها المفرقة غادرة مغدور بها لا يغزوها أحد ما بقيت (ابن سعد، وابن عبد الحكم) [كنز العمال ١٤٢٣٤]","vol":"28","page":221},{"text":"٣٠٩٩١- عن أبى صالح الغفارى قال: كتب عمرو بن العاص إلى عمر بن الخطاب، أنا قد خططنا لك دارا عند المسجد الجامع، فكتب إليه عمر أنى لرجل من الحجاز تكون له دار بمصر، وأمره أن يجعلها سوقا للمسلمين (ابن عبد الحكم) [كنز العمال ١٤١٩٣]\n٣٠٩٩٢- عن عمرو بن شعيب عن أبيه عن جده قال: كتب عمرو بن العاص إلى عمر يسأله عن رجل أسلم ثم كفر ثم أسلم ثم كفر حتى فعل ذلك مرارا أيقبل منه الإسلام فكتب إليه عمر أن اقبل منه الإسلام ما قبل الله منهم اعرض عليه الإسلام فإن قبل فاتركه وإلا فاضرب عنقه (مسدد، وابن عبد الحكم) [كنز العمال ١٤٦٧]\n٣٠٩٩٣- عن عمرو بن شعيب عن أبيه عن جده قال: كتب عمرو بن العاصى إلى عمر بن الخطاب يسأله عن عبد وجد جرة من ذهب مدفونة فكتب إليه عمر أن ارضخ له منها بشىء فإنه أحرى أن يؤدوا ما وجدوا (ابن عبد الحكم) [كنز العمال ١٦٨٨١]","vol":"28","page":222},{"text":"٣٠٩٩٤- عن الشعبى قال: كتب قيصر إلى عمر بن الخطاب: إن رسلى أتتنى من قبلكم فزعمت أن قبلكم شجرة ليست بخليقة لشىء من الخير، تخرج مثل آذان الحمير، ثم تتشقق عن مثل اللؤلؤ الأبيض، ثم تصير مثل زمرد الأخضر، ثم تصير مثل الياقوت، ثم تينع وتنضج فتكون كأطيب فالوذج أكل، ثم تيبس فتكون عصمة للمقيم وزادا للمسافر، فإن لم يكن رسلى صدقتنى فلا أرى هذه الشجرة إلا من شجرة الجنة. فكتب إليه عمر: إن رسلك قد صدقتك، هذه الشجرة عندنا هى الشجرة التى أنبتها الله على مريم حين نفست بعيسى (ابن عساكر، والسلفى فى انتخاب حديث الفراء) [كنز العمال ٣٨٣٢٥]\n٣٠٩٩٥- عن مسروق قال: كتب كاتب لعمر بن الخطاب هذا ما أرى الله أمير المؤمنين عمر فانتهره عمر وقال لا بل اكتب هذا ما رأى عمر فإن كان صوابا فمن الله وإن كان خطأ فمن عمر (البيهقى) [كنز العمال ١٤٤٤١]\nأخرجه البيهقى (١٠/١١٦، رقم ٢٠١٣٥) .","vol":"28","page":223},{"text":"٣٠٩٩٦- عن ابن سيرين قال: كتب لنوح من كل شىء اثنان أو قال: زوجان، فأخذ ما كتب له فضلت عليه حبلتان فجعل يلتمسهما فلقيه ملك، فقال: ما تبغى قال: حبلتين قال: إن الشيطان ذهب بهما، قال الملك: أنا آتيك به وبهما فجاء الملك به وبهما، قال له: إنه لك فيهما شريك فأحسن مشاركته، قال: لى الثلث وله الثلثان، قال الملك: أحسنت وأنت محسان، إن لك أن تأكل عنبا وزبيبا وخلا تطبخه حتى يذهب ثلثاه ويبقى الثلث، قال ابن سيرين: فوافق ذلك كتاب عمر بن الخطاب (عبد الرزاق) [كنز العمال ١٣٧٨٣]\n٣٠٩٩٧- عن نافع بن عبد الحارث قال: كتبت إلى عمر أسأله عن رجل كسر إحدى زنديه فكتب إلى عمر إن فيه حقتين بكرتين (ابن أبى شيبة) [كنز العمال ٤٠٣٣٦]\nأخرجه ابن أبى شيبة (٥/٤٣٧، رقم ٢٧٧٧٩) .","vol":"28","page":224},{"text":"٣٠٩٩٨- عن عمر قال: كتبت عليكم ثلاثة أسفار كتب عليكم الحج والعمرة والجهاد فى سبيل الله وإن يبتغى الرجل بفضل ماله والمستنفق والمتصدق (عبد الرزاق، وابن عبيدة فى الغريب) [كنز العمال ٤٤٢٧٠]\nأخرجه عبد الرزاق (٥/١٧٢، رقم ٩٢٧٦) . وأبو عبيد فى الغريب (٣/٢٤٧) .\n٣٠٩٩٩- عن عبد الرحمن بن غنم قال: كتبت لعمر بن الخطاب حين صالح نصارى أهل الشام: بسم الله الرحمن الرحيم هذا كتاب لعبد الله عمر أمير المؤمنين من نصارى مدينة كذا وكذا لما قدمتم علينا سألناكم الأمان لأنفسنا وذرارينا وأموالنا وأهل ملتنا وشرطنا لكم على أنفسنا أن لا نحدث فى مدينتنا ولا فى ما حولها ديرا ولا كنيسة ولا قلاية ولا صومعة راهب ولا نجدد ما خرب منها، ولا نحيى ما كان منها فى خطط المسلمين، ولا نمنع كنائسنا أن ينزلها أحد من المسلمين فى ليل ولا نهار، وأن نوسع أبوابها للمارة وابن السبيل، وأن ننزل من مر بنا من المسلمين ثلاثة أيام نطعمهم، وأن لا نؤمن فى كنائسنا","vol":"28","page":225},{"text":"ولا منازلنا جاسوسا ولا نكتم عينا للمسلمين، ولا نعلم أولادنا القرآن ولا نظهر شركا ولا ندعو إليه أحدا، ولا نمنع أحدا من أهلنا الدخول فى الإسلام إن أرادوه، وأن نوقر المسلمين، وأن نقوم لهم من مجالسنا إن أرادوا جلوسا، ولا نتشبه بهم فى شىء من لباسهم من قلنسوة ولا عمامة ولا نعلين ولا فرق شعر، ولا نتكلم بكلامهم ولا نتكنى بكناهم، ولا نركب السروج ولا نتقلد السيوف ولا نتخذ شيئا من السلاح ولا نحمله معنا، ولا ننقش خواتمنا بالعربية، ولا نبيع الخمور وأن نجز مقاديم رؤسنا وأن نلزم زينا حيث ما كنا، وأن نشد الزنانير على أوساطنا، وأن لا نظهر صليبنا وكتبنا فى شىء من طرق المسلمين ولا أسواقهم، وأن لا نظهر الصليب على كنائسنا، وأن لا نضرب بناقوس فى كنائسنا بين حضرة المسلمين، وأن لا نخرج سعانين، ولا باعوثا ولا نرفع أصواتنا مع أمواتنا، ولا نظهر النيران معهم فى شىء من طرق المسلمين، ولا نجاورهم موتانا، ولا نتخذ من الرقيق","vol":"28","page":226},{"text":"ما جرى عليه سهما المسلمين، وأن نرشد المسلمين، ولا نطلع عليهم فى بنيان لهم، فلما أتيت عمر بالكتاب زاد فيه: وأن لا نضرب أحدا من المسلمين، شرطنا لكم ذلك على أنفسنا وأهل ملتنا وقبلنا عنهم الأمان، فإن نحن خالفنا ما شرطناه لكم فضمناه على أنفسنا فلا ذمة لنا وقد حل لكم ما يحل لكم من أهل المعاندة والشقاق (ابن منده فى غرائب شعبة، والبيهقى، وابن عساكر، وابن زيد فى شروط النصارى) [كنز العمال ١١٤٩٣]\nأخرجه البيهقى (٩/٢٠٢، رقم ١٨٤٩٧)، وابن عساكر (٢/١٧٥) .\nومن غريب الحديث: «باعوثا» البَاعوث للنصارى كالاسْتِسقاء للمسلمين، وهو اسم سُرْيانى. وقيل هو بالغين المعجمة والتاء فوقها نُقْطتان.","vol":"28","page":227},{"text":"٣١٠٠٠- عن ملك أنه بلغه أن عمر بن الخطاب قال: كرم المؤمن تقواه ودينه حسبه ومروءته خلقه والجرأة والجبن غرائز يضعها الله حيث يشاء والجبان يفر عن أمه وأبيه والجرىء يقاتل عمن لا يبالى رحله والقتل حتف من الحتوف والشهيد من احتسب نفسه عن الله.\nأخرجه مالك (٢/٤٦٣)\n٣١٠٠١- عن هشام بن حسان قال: كسح أبو موسى بيت المال فوجد فيه درهما فمر به ابن لعمر بن الخطاب فأعطاه إياه فرأى عمر الدرهم مع الصبى فقال: من أين لك هذا فقال: أعطانيه أبو موسى، فأقبل عمر على أبى موسى فقال: أما كان لك فى المدينة أهل بيت أهون عليك من آل عمر أردت أن لا تبقى أحد من أمة محمد - ﷺ - إلا طالبنا بمظلمة فى هذا الدرهم فأخذ الدرهم فألقاه فى بيت المال (ابن النجار) [كنز العمال ٣٦٠٢٤]","vol":"28","page":228},{"text":"٣١٠٠٢- قال ابن مندة فى تاريخ أصبهان أنبانا أسلم بن الفضل بن سهل حدثنا الحسين بن عبيد الله الأبزارى البغدادى حدثنا إبراهيم بن سعيد الجوهرى حدثنى أمير المؤمنين المأمون حدثنى الرشيد حدثنى المهدى حدثنى المنصور حدثنى أبى ى حدثنى ى عبد الله بن عباس قال سمعت عمر بن الخطاب يقول: كفوا عن ذكر على بن أبى طالب فقد رأيت من رسول الله - ﷺ - فيه خصالا لأن تكون لى واحدة منهن فى آل الخطاب أحب إلى مما طلعت عليه الشمس، كنت أنا وأبو بكر وأبو عبيدة فى نفر من أصحاب رسول الله - ﷺ - فانتهيت إلى باب أم سلمة وعلى، قائم على الباب فقلنا: أردنا رسول الله - ﷺ -، فقال: يخرج إليكم، فخرج رسول الله - ﷺ - فسرنا إليه فاتكأ على على بن أبى طالب ثم ضرب بيده منكبه ثم قال: إنك مخاصم تخاصم، أنت أول المؤمنين إيمانا، وأعلمهم بأيام الله، وأوفاهم بعهده، وأقسمهم بالسوية، وأرأفهم بالرعية وأعظمهم","vol":"28","page":229},{"text":"رزية، وأنت عاضدى، وغاسلى، ودافنى، والمتقدم إلى كل شديدة وكريهة، ولن ترجع بعدى كافرا وأنت تتقدمنى بلواء الحمد وتذود عن حوضى، ثم قال ابن عباس من نفسه: ولقد فاز على بصهر رسول الله - ﷺ - وبسطة فى العشيرة وبذلا للماعون وعلما بالتنزيل وفقها للتأويل ونيلا للأقران (الأبزارى كذاب) [كنز العمال ٣٦٣٧٨]\nأخرجه ابن عساكر (٤٢/٥٨) .\n٣١٠٠٣- عن ابن عباس قال قال عمر بن الخطاب: كفوا عن ذكر على بن أبى طالب فإنى سمعت رسول الله - ﷺ - يقول: فى على ثلاث خصال لأن يكون لى واحدة منهن أحب إلى مما طلعت عليه الشمس، كنت أنا وأبو بكر وأبو عبيدة بن الجراح ونفر من أصحاب رسول الله - ﷺ - والنبى - ﷺ - متكئ على على بن أبى طالب حتى ضرب بيده على منكبه ثم قال: أنت يا على أول المؤمنين إيمانا وأولهم إسلاما ثم قال: أنت منى بمنزلة هارون من موسى، وكذب على من زعم أنه يحبنى ويبغضك (الحسن بن بدر","vol":"28","page":230},{"text":"فيما رواه الخلفاء، والحاكم فى الكنى، والشيرازى، وابن النجار) [كنز العمال ٣٦٣٩٢]\n٣١٠٠٤- عن الحسن قال قال عمر: كفى شرها إذا اشتهيت شيئا أكلته قال إن كان عمر ليشتهى الشىء فيدافعه سنة (العسكرى)\n٣١٠٠٥- عن سعيد بن المسيب عن عمر قال: كل ذلك قد كان أربعا وخمسا فاجتمعنا على أربع تكبيرات على الجنازة (البيهقى) [كنز العمال ٤٢٨٣٣]\nأخرجه البيهقى (٤/٣٧، رقم ٦٧٣٧) .\n٣١٠٠٦- عن عمر قال: كل رمية نافذة فى عضو ففيها ثلث دية ذلك العضو (ابن أبى شيبة) [كنز العمال ٤٠٣٣٢]\nأخرجه ابن أبى شيبة (٥/٣٧٦، رقم ٢٧٠٨٦) .\n٣١٠٠٧- عن عمر: كل شىء بقدر حتى العجز والكيس (سفيان) [كنز العمال ١٥٤٩]\nأخرجه أيضًا: البخارى فى خلق أفعال العباد (١/٤٧) .\n٣١٠٠٨- عن إبراهيم قال قال عمر بن الخطاب: كل نسب توصل عليه فى الإسلام فهو وارث مورث [كنز العمال ٣٠٥٠٤]","vol":"28","page":231},{"text":"٣١٠٠٩- عن عمر قال: كلفوا الحج والعمرة فإنهما ينفيان الفقر والذنوب كما ينفى الكير خبث الحديد (عبد الرزاق) [كنز العمال ١٢٣٨٧]\n٣١٠١٠- عن الأصمعى قال: كلم الناس عبد الرحمن بن عوف أن يكلم عمر بن الخطاب فى أن يلين لهم، فإنه قد أخافهم حتى خاف الأبكار فى خدورهن، فكلمه عبد الرحمن، فقال عمر: إنى لا أجد لهم إلا ذلك، والله لو أنهم يعلمون ما لهم عندى من الرأفة والرحمة والشفقة لأخذوا ثوبى عن عاتقى (الدينورى) [كنز العمال ٣٥٩٧٩]\n٣١٠١١- عن أبى عبد الرحمن السلمى قال: كنا إذا ركعنا جعلنا أيدينا بين أفخاذنا فقال عمر إن من السنة الأخذ بالركب (البيهقى) [كنز العمال ٢٢١٩٩]\nأخرجه البيهقى (٢/٨٤، رقم ٢٣٨٠) .","vol":"28","page":232},{"text":"٣١٠١٢- عن أسلم قال: كنا إذا قلنا لعمر حدثنا عن رسول الله - ﷺ - قال: أخاف أن أزيد حرفا أو أنقص حرفا، إن رسول الله - ﷺ - قال: من كذب على متعمدا فهو فى النار (ابن صاعد فى طرق حديث من كذب، وابن عبد البر فى العلم وروى صدره الموقوفة الدارمى، وابن ماجه، والحاكم) [كنز العمال ٢٩٤٨١]\nقال الهيثمى (١/١٤٣) رواه أحمد وأبو يعلى، وفيه دحين بن ثابت أبو الغصن وهو ضعيف ليس بشىء.\n٣١٠١٣- عن أنس بن مالك قال: كنا إماء عمر يخدمننا كاشفات عن شعورهن يضطرب ثديهن (البيهقى) [كنز العمال ٤١٩٢٧]","vol":"28","page":233},{"text":"٣١٠١٤- عن الأحنف بن قيس قال: كنا جلوسا بباب عمر فخرجت جارية فقلنا سرية أمير المؤمنين، فسمعت فقالت: ما أنا بسرية أمير المؤمنين، وما أحل له، إنى لمن مال الله، فذكر ذلك لعمر، فقال: صدقت وسأخبركم بما أستحل من هذا المال، أستحل منه حلتين: حلة للشتاء، وحلة للصيف، وما يسعنى لحجى وعمرتى وقوتى وقوت أهل بيتى، وسهمى مع المسلمين كسهم رجل ليس بأرفعهم ولا أوضعهم (أبو عبيد فى الأموال، وسعيد بن منصور، وابن أبى شيبة، وابن سعد، والبيهقى) [كنز العمال ١١٦٥١]\nأخرجه ابن أبى شيبة (٦/٤٥٩)، والبيهقى (٦/٣٥٣) .\n٣١٠١٥- عن أبى مسعود الأنصارى قال: كنا جلوسا فى نادينا فأقبل رجل على فرس يركضه يجرى حتى كاد يوطئنا، فارتعنا لذلك وقمنا فإذا عمر بن الخطاب فقلنا: من بعدك يا أمير المؤمنين قال: وما أنكرتم وجدت نشاطا فأخذت فرسا فركضته (ابن سعد) [كنز العمال ٣٥٧٧٨]\nأخرجه ابن سعد (٣/٣٢٦) .","vol":"28","page":234},{"text":"٣١٠١٦- عن طارق بن شهاب قال: كنا عند أبى موسى فقال لنا ذات يوم: لا يضركم أن تخففوا عنى فإن هذا الداء قد أصاب فى أهلى يعنى الطاعون فمن شاء أن يعبره فليفعل واحذروا اثنتين، لا يقولن قائل إن هو جلس فعوفى الخارج لو كنت خرجت لعوفيت كما عوفى فلان، ولا يقولن الخارج إن عوفى وأصيب الذى جلس لو كنت جلست أصبت كما أصيب فلان، وإنى سأحدثكم بما ينبغى للناس من خروج هذا الطاعون إن أمير المؤمنين كتب إلى أبى عبيدة بن الجراح حيث سمع بالطاعون الذى أخذ الناس بالشام إنى بدت لى حاجة إليك فلا غنى بى عنك فيها فإن أتاك كتابى ليلا فإنى أعزم عليك أن تصبح حتى تركب إلى، وإن اتاك نهارا فإنى أعزم عليك أن تمسى حتى تركب إلى، فقال أبو عبيدة: قد علمت حاجة أمير المؤمنين التى عرضت وإنه يريد أن يستبقى من ليس بباق، فكتب إليه إنى فى جند من المسلمين لن أرغب بنفسى عنهم وإنى قد علمت حاجتك التى عرضت لك وإنك تستبقى من ليس بباق فإذا أتاك كتابى هذا","vol":"28","page":235},{"text":"فحللنى من عزمك وائذن لى فى الجلوس، فلما قرأ عمر كتابه فاضت عيناه وبكى، فقال له من عنده: يا أمير المؤمنين مات أبو عبيدة قال: لا، وكان قد كتب إليه عمر إن الأردن أرض وبية عمقة وإن الجابية أرض نزهة فاظهر بالمهاجرين إليها فقال أبو عبيدة حين قرأ الكتاب: أما هذا فنسمع فيه أمر أمير المؤمنين ونطيعه فأمرنى أن أركب وأبوىء الناس منازلهم فطعنت امرأتى فجئت أبا عبيدة فأخبرته فانطلق أبو عبيدة يبوىء الناس منازلهم فطعن فتوفى وانكشف الطاعون، قال أبو الموجه: زعموا ان أبا عبيدة كان فى ستة وثلاثين ألفا من الجند فماتوا فلم يبق إلا ستة آلاف رجل (ابن عساكر، وروى سفيان بن عيينة فى جامعه عن طارق نحوه وأخصر منه) [كنز العمال ١١٧٤٩]\nأخرجه ابن عساكر (٢٥/٤٨٤) .","vol":"28","page":236},{"text":"٣١٠١٧- عن ابن المعزى قال: كنا عند ابن عيينة فجاء رجل فقال: يا أبا محمد ألستم تزعمون أن النبى - ﷺ - قال: ماء زمزم لما شرب له، قال: بلى، قال: فإنى قد شربته لتحدثنى بمائتى حديث، قال: اقعد، فحدثه بها، قال: وسمعت ابن عيينة يقول: قال عمر بن الخطاب: اللهم إنى أشربه لظمأ يوم القيامة (ابن عساكر) [كنز العمال ٣٨١١٠]\nأخرجه ابن عساكر (٤٥/٣٠٨) .\n٣١٠١٨- عن عمر بن الخطاب قال: كنا عند النبى - ﷺ - وبيننا وبين النساء حجاب، فقال رسول الله - ﷺ -: اغسلونى بسبع قرب، وأتونى بصحيفة ودواة أكتب لكم كتابا لن تضلوا بعده أبدا، فقالت النسوة: ائتوا رسول الله - ﷺ - بحاجته، قال عمر فقلت: اسكتن فإنكن صواحبه إذا مرض عصرتن أعينكن، وإذا صح أخذتن بعنقه، فقال رسول الله - ﷺ -: هن خير منكم (ابن سعد) [كنز العمال ١٨٧٧١]\nأخرجه ابن سعد (٢/٢٤٣) .","vol":"28","page":237},{"text":"٣١٠١٩- عن عمر قال: كنا عند رسول الله - ﷺ - مجتمعين وأنا أعرف الحزن فى وجهه فقال: إنا لله وإنا إليه راجعون قلت: يا رسول الله إنا لله وإنا إليه راجعون، ماذا قال ربنا قال: أتانى جبريل آنفا فقال: إنا لله وإنا إليه راجعون، قلت: أجل، إنا لله وإنا إليه راجعون فمم ذاك يا جبريل قال: إن أمتك مفتنة بعدك بقليل من الدهر غير كثير، فقلت: فتنة كفر أو فتنة ضلالة قال: كل ذلك سيكون، قلت: ومن أين يأتيهم ذلك وأنا تارك فيهم كتاب الله قال: بكتاب الله يضلون، وأول ذلك من قبل قرائهم وأمرائهم، يمنع الأمراء الناس حقوقهم فلا يعطونها فيقتتلون ويتبع القراء أهواء الأمراء فيمدون فى الغى ثم لا يقصرون، قلت: يا جبريل فبم سلم من سلم منهم قال: بالكف والصبر، إن أعطوا الذى لهم أخذوه وإن منعوه تركوه (الحكيم، وابن أبى عاصم فى السنة، والعسكرى فى المواعظ، وأبو نعيم فى الحلية، والديلمى، وابن الجوزى فى الواهيات وفيه","vol":"28","page":238},{"text":"مسلم بن على متروك) [كنز العمال ٣١٤٧١]\nذكره الحكيم (٢/٢٤٨)، وابن أبى عاصم (١/١٣٢)، وأبو نعيم فى الحلية (٥/١١٩) .\n٣١٠٢٠- عن أبى هريرة قال: كنا عند عمر بن الخطاب إذا جاءه رجل يسأله عن القرآن أمخلوق هو أم غير مخلوق فقام عمر فأخذ بمجامع ثوبه حتى قاده إلى على بن أبى طالب، فقال يا أبا الحسن ألا تسمع ما يقول هذا قال وما يقول قال جاء يسألنى عن القرآن أمخلوق هو أم غير مخلوق فقال على هذه كلمة وسيكون لها عزة لو وليت من الأمر ما وليت لضربت عنقه (نصر فى الحجة) [كنز العمال ٤١٧٥]\n٣١٠٢١- عن أبى العدبس قال: كنا عند عمر بن الخطاب فأتاه رجل، فقال يا أمير المؤمنين: ﴿ما الجوار الكنس﴾ فطعن عمر بمخصرة معه فى عمامة الرجل، فألقاها عن رأسه، فقال عمر: احرورى والذى نفس عمر بن الخطاب بيده لو وجدتك محلوقا لأنحيت القمل عن رأسك (الحاكم فى الكنى) [كنز العمال ٤١٧١]","vol":"28","page":239},{"text":"٣١٠٢٢- عن أنس قال: كنا عند عمر فقال نهينا عن التكلف (البخارى) [كنز العمال ٨٨٢٠]\nأخرجه البخارى (٦/٢٦٥٩، رقم ٦٨٦٣) .\n٣١٠٢٣- عن المغيرة بن شعبة قال: كنا فى غزاة فتقدم رجل فقاتل حتى قتل، فقالوا: ألقى بيده إلى التهلكة، فكتب فيه إلى عمر، فكتب عمر لئن كان كما قالوا هو من الذين قال الله فيهم: ﴿ومن الناس من يشرى نفسه ابتغاء مرضات الله﴾ [سورة البقرة: ٢٠٧] (وكيع، والفريابى، وعبد بن حميد، وابن جرير، وابن أبى حاتم) [كنز العمال ١١٣٢٨]\nأخرجه ابن جرير (٢/٣٢١) .","vol":"28","page":240},{"text":"٣١٠٢٤- عن عمر قال: كنا قد استبطأنا رسول الله - ﷺ - فى القدوم علينا وكانت الأنصار يغدون إلى ظهر الحرة فيجلسون عليها حتى يرتفع النهار فإذا ارتفع النهار وحميت الشمس رجعت إلى منازلها فكنا ننتظر رسول الله - ﷺ - إذا رجل من اليهود قد أوفى على أطم من آطامهم فقال يا معشر العرب هذا صاحبكم الذى تنتظرون وسمعت الوجبة فى بنى عمرو بن عوف فأخرج من الباب وإذا المسلمون قد لبسوا السلاح فانطلقت مع القوم عند الظهر فأخذ رسول الله - ﷺ - ذات اليمين حتى نزل فى بنى عمرو بن عوف (البزار وحسنه الحافظ ابن حجر فى زوائده) [كنز العمال ٤٦٢٨٩]\nأخرجه البزار (١/٤٠٦، رقم ٢٨٤) . قال الهيثمى (٦/٦١) رواه البزار وفيه عبد الله بن زيد بن اسلم وثقة أبو حاتم وغيره وضعفه ابن معين وغيره.","vol":"28","page":241},{"text":"٣١٠٢٥- عن إبراهيم التيمى عن أبيه قال: كنا قعودا عند عمر بن الخطاب، فدخل عليه رجل فسلم عليه، فأثنى عليه رجل من القوم فى وجهه قال عمر: عقرت الرجل عقرك الله، تثنى عليه فى وجهه فى دينه (ابن أبى شيبة، والبخارى فى الأدب) [كنز العمال ٩٠١١]\nأخرجه ابن أبى شيبة (٥/٢٩٧، رقم ٢٦٢٦٢)، والبخارى فى الأدب المفرد (١/١٢٣، رقم ٣٣٥) .\n٣١٠٢٦- عن سالم بن عبد الله قال: كنا مع ابن عمر يوم مات زيد بن ثابت فقلت: مات عالم الناس اليوم فقال ابن عمر: يرحمه الله اليوم فقد كان عالم الناس فى خلافة عمر وحبرها، فرقهم عمر فى البلدان ونهاهم أن يفتوا برأيهم، وجلس زيد بن ثابت بالمدينة يفتى أهل المدينة وغيرهم من الطراء يعنى القدام (ابن سعد) [كنز العمال ٣٧٠٥٢]\nأخرجه ابن سعد (٢/٣٦١) .","vol":"28","page":242},{"text":"٣١٠٢٧- عن عمر قال: كنا مع رسول الله - ﷺ - فى غزاة تبوك أصابنا جوع شديد فقلنا: يا رسول الله إن العدو قد حضروهم شباع والناس جياع، فقالت الأنصار: ألا ننحر نواضحنا فنطعمها الناس فقال النبى - ﷺ -: لا، بل يجىء كل رجل منكم بما فى رحله - وفى لفظ: من كان معه فضل طعام فليجىء به وبسط نطعما فجعل الرجل يجىء بالمد والصاع وأكثر وأقل، فكان جميع ما فى الجيش بضعا وعشرين صاعا، فجلس النبى - ﷺ - إلى جنبه ودعا بالبركة ثم دعا الناس فقال: بسم الله خذوا ولا تنتبهوا، فجعل الرجل يأخذ فى جرابه وفى غرارته، وأخذوا فى أوعيتهم، حتى أن الرجل ليربط كم قميصه فيملؤه، ففرغوا والطعام كما هو، ثم قال النبى - ﷺ -: أشهد أن لا إله إلا الله وأنى رسول الله، لا يأتى بهما عبد محق إلا وقاه الله حر النار (ابن راهويه، والعدنى، وأبو يعلى، والحاكم فى الكنى، وجعفر الفريابى فى دلائل النبوة)","vol":"28","page":243},{"text":"[كنز العمال ٣٥٣٥٩]\nأخرجه أبو يعلى (١/١٩٩، رقم ٢٣٠) . قال الهيثمى (٨/٣٠٤) رواه أبو يعلى فى الصغير والكبير وفيه عاصم بن عبيد الله العمرى وثقه العجلى وضعفه جماعة وبقية رجاله ثقات.\n٣١٠٢٨- عن سعيد بن المسيب قال قال عمر: كنا مع رسول الله - ﷺ - على جبل فأشرفنا على واد فرأيت شابا يرعى غنما له، أعجبنى شبابه فقلت: يا رسول الله وأى شاب لو كان شبابه فى سبيل الله فقال النبى - ﷺ -: يا عمر فلعله فى بعض سبيل الله وأنت لا تعلم، ثم دعاه النبى - ﷺ - فقال: يا شاب هل لك من تعول قال: نعم، قال: من، قال أمى، فقال النبى - ﷺ -: الزمها فإن عند رجليها الجنة، ثم قال النبى - ﷺ -: لئن كان الشهيد ليس إلا شهيد السيف فإن شهداء أمتى إذا لقليل، ثم ذكر صاحب الحرق، والشرق، والهدم، والبطن، والغريق، ومن أكل السبع ومن سعى على نفسه ليعزها ويغنيها عن الناس فهو شهيد","vol":"28","page":244},{"text":"(إسماعيل الخطبى فى حديثه، والخطيب فى المتفق والمفترق وفيه أبو غالب عن بن أحمد بن النضر الأزدى، قال الدارقطنى: ضعيف، وقال أحمد بن كامل القاضى: لا أعلمه ذم فى الحديث حكاها فى الميزان وقال فى اللسان ذكره سلمة الأندلسى وقال إنه ثقة) [كنز العمال ١١٧٦٠]\n٣١٠٢٩- عن عمر قال: كنا مع رسول الله - ﷺ - فى سفر فسألته عن شىء، ثلاث مرات، فلم يرد على، فقلت لنفسى ثكلتك أمك يا ابن الخطاب نزرت رسول الله - ﷺ - فركبت راحلتى، فتقدمت مخافة أن يكون نزل فى شىء، فإذا أنا بمناد ينادى يا عمر، فرجعت وأنا أظن أنه نزل فى شىء، فقال النبى - ﷺ -: نزل على البارحة سورة هى أحب إلى من الدنيا وما فيها: ﴿إنا فتحنا لك فتحا مبينا ليغفر لك الله ما تقدم من ذنبك وما تأخر﴾ (أحمد، والبخارى، والترمذى، والنسائى، وأبو يعلى، وابن حبان، وابن مردويه) [كنز العمال ٤٠٧٧]","vol":"28","page":245},{"text":"أخرجه أحمد (١/٣١، رقم ٢٠٩)، والبخارى (٤/١٩١٥، رقم ٤٧٢٥)، والترمذى (٥/٣٨٥، رقم ٣٢٦٢) وقال: حسن صحيح غريب. والنسائى فى الكبرى (٦/٤٦١، رقم ١١٤٩٩)، وابن حبان (١٤/٣٢٠، رقم ٦٤٠٩) .\n٣١٠٣٠- عن عمر قال: كنا مع رسول الله - ﷺ - إذ أتى على رجل فقالوا: ما أفطر منذ كذا وكذا، قال: لا صام ولا أفطر، أو ما صام وما أفطر فلما رأيت غضب رسول الله - ﷺ - قلت: يا رسول الله صوم يومين وإفطار يوم قال: ويطيق ذلك أحد قلت: يا رسول الله صوم يوم وإفطار يوم ذاك صوم أخى داود قلت: يا رسول الله صوم يوم وإفطار يومين، ومن يطيق ذاك قلت يا رسول الله صوم يوم الأثنين قال: ذاك يوم ولدت فيه ويوم أنزل على النبوة قلت: يا رسول الله صوم يوم عرفة ويوم عاشوراء قال: أحدهما يكفر سنة والآخر يكفر ما قبلها وما بعدها (النسائى، وأبو يعلى، وابن جرير وصححه) [كنز العمال ٢٤٤١٤]\nأخرجه أبو يعلى (١/١٣٤، رقم ١٤٤) .","vol":"28","page":246},{"text":"٣١٠٣١- عن رجل من بنى سليم يقال له قبيصة قال: كنا مع عتبة بن غزوان بالخريبة (الخريبة محلة بالبصرة)، فإذا هو ينادى بأصحاب سورة البقرة، وإذا برجل ينادى يا آل شيبان فحملت عليه فثنى لى الرمح وقال: إليك عنى فوضعت قوسى فى رمحه، وأخذت بلحيته فجئت به إلى عتبة فحبسه، وكتب فيه إلى عمر فكتب إليه عمر، لو كنت ذا أسير ودعا بدعوى الجاهلية قدمته فضربت عنقه كان أهل ذاك فأما إذا حبسته فادعه فأحدث له بيعة وخل سبيله (محمد بن سنان القزاز فى جزئه) [كنز العمال ١٧١٩]\n٣١٠٣٢- عن سعد بن عبيدة قال: كنا مع عمر فى حلقة فسمع رجلا يقول لا وأبى فرماه بالحصى وقال إنها كانت يمين عمر فنهاه النبى - ﷺ - عنها وقال إنها شرك (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٣/٧٩، رقم ١٢٢٨٠) .\n٣١٠٣٣- عن مجاهد قال: كنا نتحدث أو نحدث أن الشياطين كانت مصفدة فى إمارة عمر فلما أصيب بثت (ابن عساكر) [كنز العمال ٣٥٨١٧]","vol":"28","page":247},{"text":"٣١٠٣٤- عن المسور بن مخرمة قال: كنا نتعلم من عمر بن الخطاب الورع (ابن سعد) [كنز العمال ٣٠٠٥]\nأخرجه ابن سعد (٣/٢٩٠) .\n٣١٠٣٥- عن حفص بن أبى العاص قال: كنا نتغدى مع عمر فقال سمعت رسول الله - ﷺ - يقول قال الله فى كتابه ﴿ويوم يعرض الذين كفروا على النار أذهبتم طيباتكم﴾ الآية (ابن مردويه) [كنز العمال ٣٥٩٤٤]\n٣١٠٣٦- عن عمر: كنا نحن مع نبينا - ﷺ - نمسح على أخفافنا لا نرى بذلك بأسا قال ابن عمر وإن جاء من الغائط والبول قال نعم وإن جاء من الغائط والبول (عبد الرزاق، وابن ماجه) [كنز العمال ٢٧٥٨٤]\nأخرجه عبد الرزاق (١/١٩٦، رقم ٧٦٣)، وابن ماجه (١/١٨١، رقم ٥٤٦) .","vol":"28","page":248},{"text":"٣١٠٣٧- عن ابن عباس قال: كنا نسير فلحقنا عمر بن الخطاب ونحن نتحدث فى شأن حفصة وعائشة، فسكتنا حين لحقنا، فقال: ما لكم سكتم حين رأيتمونى فأى شىء كنتم تحدثون قالوا: لا شىء يا أمير المؤمنين، قال: عزمت عليكم لتحدثنى، قالوا: تذاكرنا عن شأن عائشة وحفصة، وشأن سودة، فقال عمر: أتانى عبد الله بن عمر وأنا فى بعض حشوش المدينة، فقال: إن النبى - ﷺ - طلق نساءه، قال عمر فدخلت على حفصة وهى قائمة تلتدم ونساء النبى - ﷺ - قائمات يلتدمن فقلت لها أطلقك النبى - ﷺ - لإن كان طلقك لا أكلمك أبدا فإنه قد كان طلقك فلم يراجعك إلا من أجلى، ثم خرجت فإذا الناس جلوس فى المسجد حلق حلق، كأنما على رؤوسهم الطير، والنبى - ﷺ - قد قعد فوق البيت، فجلست فى حلقة، فاغتممت فلم أصبر حتى قمت فصعدت فإذا غلام أسود على الباب، فقلت: السلام على رسول الله - ﷺ - ورحمة الله وبركاته،","vol":"28","page":249},{"text":"أيدخل عمر فلم يجبنى أحد، فأتيت مجلسى فجلست فيه وجاء الرسول فقال: أين عمر فقمت فدخلت على رسول الله - ﷺ - وهو جالس فى الشمس، فسلمت عليه وجلست وبوجهه شىء من الغضب فوددت أنى سلبته من وجهه، فلم أزل أحدثه، فقلت: يا رسول الله أطلقت نساءك لو رأيتنى وقد دخلت على حفصة وهى تلتدم فقلت لها: أطلقك رسول الله - ﷺ - لئن كان فعل لا أكلمك أبدا فإنه قد كان طلقك، وما راجعك إلا من أجلى، فضحك النبى - ﷺ -، وجعلت أحدثه حتى رأيته يسير عن وجهه الغضب، فقلت له: يا رسول الله أطلقت نساءك فغضب، وقال لى: قم عنى فخرجت فمكث النبى - ﷺ - تسعا وعشرين ليلة، ثم إن الفضل بن العباس نزل بالكتف وفيها ﴿يا أيها النبى لم تحرم ما أحل الله لك﴾ السورة كلها ونزل النبى - ﷺ - (ابن مردويه) [كنز العمال ٤٦٦٩]\nعزاه الحافظ فى فتح البارى (٩/٢٨١) لابن مردويه، وقال: ضعيف.","vol":"28","page":250},{"text":"٣١٠٣٨- عن السائب بن يزيد قال: كنا نصلى فى زمن عمر يوم الجمعة فإذا خرج عمر وجلس على المنبر قطعنا الصلاة وكنا نتحدث ويحدثنا فربما يسأل الرجل الذى يليه عن سوقهم وخدامهم فإذا سكت المؤذن خطب الناس فلم نتكلم حتى يفرغ من خطبته (ابن راهويه، والبيهقى) [كنز العمال ٢٣٣١٨]\n٣١٠٣٩- عن سويد العدوى قال: كنا نصلى مع عمر بن الخطاب الظهر ثم نروح إلى رحالنا فنقيل (ابن سعد) [كنز العمال ٤٢٠٠٢]\nأخرجه ابن سعد (٧/١٢٧) .\n٣١٠٤٠- عن علقمة قال: كنا نصلى مع عمر فيقول سدوا صفوفكم تلتقى مناكبكم لا تتخللكم الشياطين كأنها شاة حذف (عبد الرزاق) [كنز العمال ٢٢٩٩١]\nأخرجه عبد الرزاق (٢/٤٦، رقم ٢٤٣٣) .\n٣١٠٤١- عن عمر قال: كنا نقرأ ﴿لا ترغبوا عن آبائكم فإنه كفر بكم﴾ أو إن كفرا بكم أن ترغبوا عن آبائكم (الكجى فى سننه) [كنز العمال ٤٨١٨]","vol":"28","page":251},{"text":"٣١٠٤٢- عن زيد بن ثابت قال: كنا نقرأ الشيخ والشيخة فارجموهما البتة فقال له مروان يا زيد أفلا نكتبها قال لا ذكرنا ذلك وفينا عمر فقال أسعفكم قلنا وكيف ذلك قال أتى النبى - ﷺ - فذكر ذاك فأتاه فذكر آية الرجم قال يا رسول الله اكتبنى آية الرجم فأبى وقال لا أستطيع الآن (العدنى) [كنز العمال ٤٧٦٩]\n٣١٠٤٣- عن عدى بن عدى عن أبيه قال قال عمر: كنا نقرأ فيما نقرأ لا ترغبوا عن آبائكم فإنه كفر بكم ثم قال لزيد بن ثابت أكذلك يا زيد قال نعم (الطيالسى، وأبو عبيدة فى فضائله، وابن راهويه، والطبرانى) [كنز العمال ١٥٣٧١]\nأخرجه الطيالسى (ص ١٢، رقم ٥٦)، والطبرانى (٥/١٢١، رقم ٤٨٠٧)، قال الهيثمى (١/٩٧): رواه الطبرانى فى الكبير وأيوب بن عدى وأبوه أو عمه لم أر من ذكرهما.\nوأخرجه أيضًا: عبد الرزاق (٩/٥١، رقم ١٦٣١٨) .","vol":"28","page":252},{"text":"٣١٠٤٤- عن الأحنف عن عمر قال: كنا نقول فى عهد النبى - ﷺ - إنما يهلك هذه الأمة كل منافق عليم اللسان فاتق يا أحنف أن تكون منهم (العسكرى فى المواعظ) [كنز العمال ٢٩٤٠٥]\n٣١٠٤٥- عن أسلم قال: كنا نقول لو لم يرفع الله المحل عام الرمادة لظننا أن عمر يموت هما بأمر المسلمين (ابن سعد) [كنز العمال ٣٥٨٩٥]\nأخرجه ابن سعد (٣/٣١٥) .\n٣١٠٤٦- عن عمر قال: كنا نقول ما لمفتتن توبة، وكانوا يقولون: ما الله بقابل ممن افتتن صرفا ولا عدلا، وكانوا يقولون ذلك لأنفسهم، فلما قدم رسول الله - ﷺ - المدينة أنزل الله فيهم وفى قولنا لهم وقولهم لأنفسهم: ﴿يا عبادى الذين أسرفوا على أنفسهم﴾ إلى قوله ﴿وأنتم لا تشعرون﴾ فكتبتها بيدى فى صحيفة، وبعثت بها إلى هشام بن العاص (البزار، والشاشى، وابن مردويه) [كنز العمال ٤٥٧٦]\nأخرجه البزار (١/٢٥٨، رقم ١٥٥) . قال الهيثمى (٦/٦١) رواه البزار ورجاله ثقات.","vol":"28","page":253},{"text":"٣١٠٤٧- عن نوفل بن إياس الهذلى قال: كنا نقوم فى عهد عمر ابن الخطاب فرقا فى المسجد فى رمضان ها هنا وها هنا، وكان الناس يميلون إلى أحسنهم صوتا فقال عمر: ألا أراهم قد اتخذوا القرآن أغانى، أما والله لئن استطعت لأغيرن هذا، فلم أمكث إلا ثلاث ليال حتى أمر أبى بن كعب فصلى بهم، ثم قام فى آخر الصفوف فقال: لئن كانت هذه البدعة لنعمت البدعة هى (ابن سعد، والبخارى فى خلق أفعال العباد، وجعفر الفريابى فى السنن) [كنز العمال ٢٣٤٦٩]\nأخرجه ابن سعد (٥/٥٩)، والبخارى فى خلق أفعال العباد (١/٦٩)، والفريابى فى كتاب الصيام (١/١٢٨، رقم ١٧٢)","vol":"28","page":254},{"text":"٣١٠٤٨- عن أم صبية خولة بنت قيس قالت: كنا نكون فى عهد النبى - ﷺ - وأبى بكر وصدرا من خلافة عمر فى المسجد نسوة قد تخاللن الرجال وربما غزلن، وربما عالج بعضنا فى الخوص فقال عمر: لأردنكن حرائر، فأخرجنا منه إلا أنا كنا نشهد الصلوات فى الوقت وكان عمر يخرج إذا صلى العشاء الآخرة فيطوف بدرته على من فى المسجد فينظر إليه ويعرف وجوههم ويتفقدهم ويسألهم هل أصابوا عشاءا وإلا خرج بهم فعشاهم (ابن سعد وفيه الواقدى) [كنز العمال ٢٣١٣١]\nأخرجه ابن سعد (٨/٢٩٥) .\n٣١٠٤٩- عن حماس قال: كنت أبيع الأدم والجعاب فمر بى عمر بن الخطاب فقال لى أد صدقة مالك فقلت يا أمير المؤمنين إنما هو فى الأدم قال قَوِّمْهُ ثم أخرج صدقته (الشافعى، وعبد الرزاق، وأبو عبيد فى الأموال، والدارقطنى فى معجمه، والبيهقى) [كنزالعمال ١٦٨٥٤]\nأخرجه البيهقى (٤/١٤٧، رقم ٧٣٩٢) .","vol":"28","page":255},{"text":"٣١٠٥٠- عن سعيد بن وهب قال: كنت أتقى أن آكل من الثمرة حتى لقيت رجلا من الأنصار من أصحاب النبى - ﷺ - قال كان فيمن بايع عليه عمر بن الخطاب أهل الجزية أن يأكل ابن السبيل يومه غير مفسد (أبو ذر فى الجامع) [كنز العمال ٢٥٩٩٢]\n٣١٠٥١- عن ابن عباس قال: كنت آخر الناس عهدا بعمر فسمعته يقول القول ما قلت، قلت: وما قلت قال: قلت: الكلالة من لا ولد له (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة، وابن جرير، وابن المنذر، وابن أبى حاتم، والحاكم، والبيهقى) [كنز العمال ٣٠٦٨٩]\nأخرجه عبد الرزاق (١٠/٣٠٣، رقم ١٩١٨٨)، وابن أبى شيبة (٦/٢٩٨، رقم ٣١٥٩٩)، وابن جرير فى التفسير (٤/٢٨٦)، والحاكم (٢/٣٣٢، رقم ٣١٨٧)، والبيهقى (٦/٢٢٥، رقم ١٢٠٥٨) .","vol":"28","page":256},{"text":"٣١٠٥٢- عن مالك بن أبى عامر الأصبحى قال: كنت أرى طنفسة لعقيل بن أبى طالب يوم الجمعة تطرح إلى جدار المسجد الغربى، فإذا غشى الطنفسة كلها ظل الجدار خرج عمر بن الخطاب فصلى الجمعة قال: ثم نرجع بعد صلاة الجمعة فنقيل قائلة الضحى (مالك) [كنز العمال ٢٣٣٠٥]\n٣١٠٥٣- عن عبد الله بن السائب قال: كنت أصلى بالناس فى رمضان فبينا أنا أصلى سمعت تكبير عمر على باب المسجد قدم معتمرا فدخل فصلى خلفى (ابن أبى شيبة) [كنز العمال٢٣٤٧٣]\nأخرجه ابن أبى شيبة (٣/٤٢١، رقم ١٥٥٨٣)\n٣١٠٥٤- عن ابن الزبير قال: كنت أصلى مع عمر بن الخطاب الصبح ثم أنصرف فلا أعرف وجه صاحبى (عبد الرزاق) [كنز العمال ٢٢٠٠٤]\n٣١٠٥٥- عن أسلم قال: كنت أمشى مع عمر بن الخطاب فرأى تمرة مطروحة فقال خذها فقلت فما أصنع بتمرة قال تمرة وتمرة حتى يجتمع فمر بمربد فيه تمر فقال ألقها فيه (أبن أبى شيبة) [كنز العمال ٤٠٥٣٤]\nأخرجه ابن أبى شيبة (٧/٩٨، رقم ٣٤٤٨٤) .","vol":"28","page":257},{"text":"٣١٠٥٦- عن أبى محذورة قال: كنت جالسا عند عمر بن الخطاب إذ جاء صفوان بن أمية بجفنة فوضعها بين يدى عمر فدعا عمر ناسا مساكين وأرقاء من أرقاء الناس حوله فأكلوا معه ثم قال عند ذلك فعل الله بقوم أو لحا الله قوما يرغبون عن أرقائهم أن يأكلوا معهم فقال صفوان: أما والله ما ترغب عنهم ولكنا نستأثر لا نجد من الطعام الطيب ما نأكل ونطعمهم (ابن عساكر) [كنز العمال ٢٥٦٥٠]\n٣١٠٥٧- عن هانئ بن حزام قال: كنت جالسا عند عمر بن الخطاب فأتاه رجل فذكر أنه وجد مع امرأته رجلا فقتلهما، فكتب عمر إلى عامله بكتاب فى العلانية أن يقاد منه، وكتب إليه فى السر أن يأخذوا الدية (عبد الرزاق، وابن سعد) [كنز العمال ٤٠٣٦٠]\nأخرجه عبد الرزاق (٩/٤٣٥، رقم ١٧٩٢١)، وابن سعد (٦/١٥٥) .","vol":"28","page":258},{"text":"٣١٠٥٨- عن عبد الرحمن بن حنظلة الزرقى عن مولى لقريش يقال له ابن موسى قال: كنت جالسا عند عمر بن الخطاب فلما صلى الظهر قال: يا يرفا هلم الكتاب لكتاب كان كتبه فى شأن العمة يسأل عنها ويستخبر فيها، فأتاه به يرفا فدعا بتور أو قدح فيه ماء فمحا ذلك الكتاب فيه ثم قال: لو رضيك الله لأقرك (مالك، والبيهقى) [كنز العمال ٣٠٤٨٦]\nأخرجه مالك (٢/٥١٦)، والبيهقى (٦/٢١٣) .\n٣١٠٥٩- عن ابن المسيب عن أبيه قال: كنت جالسا عند عمر إذ جاءه راكب من الشام فطفق عمر يستخبر عن حالهم فقال: هل يعجل أهل الشام الفطر قال: نعم، قال: لن يزالوا بخير ما فعلوا ذلك ولم ينتظروا انتظار أهل العراق (عبد الرزاق، وجعفر الفريابى فى سننه، والجوهرى فى أماليه) [كنز العمال ٢٤٣٩١]\nأخرجه عبد الرزاق (٤/٢٢٥، رقم ٧٥٨٩) .","vol":"28","page":259},{"text":"٣١٠٦٠- عن بريدة قال: كنت جالسا عند عمر إذ سمع صائحة، فقال: يا يرفأ انظر ما هذا الصوت فنظر، ثم جاء فقال: جارية من قريش تباع أمها، فقال عمر: ادع لى المهاجرين والأنصار، فلم يمكث إلا ساعة حتى امتلأ الدار والحجرة، فحمد الله، وأثنى عليه، ثم قال: أما بعد فهل تعلمونه كان فيما جاء به محمد - ﷺ - القطيعة قالوا: لا، قال: فإنها قد أصبحت فيكم فاشية، ثم قرأ: ﴿فهل عسيتم إن توليتم أن تفسدوا فى الأرض وتقطعوا أرحامكم﴾ [محمد: ٢٢] ثم قال: وأى قطيعة أفظع من أن تباع أم امرئ فيكم وقد أوسع الله لكم قالوا: فاصنع ما بدا لك، فكتب فى الآفاق أن لا تباع أم حر فإنها قطيعة رحم وإنه لا يحل (ابن المنذر، والحاكم، والبيهقى) [كنز العمال ٩٩٩٧]\nأخرجه الحاكم (٢/٤٩٧، رقم ٣٧٠٨)، والبيهقى (١٠/٣٤٤، رقم ٢١٥٦٢) .","vol":"28","page":260},{"text":"٣١٠٦١- عن عبد الله بن أبى الهذيل قال: كنت جالسا عند عمر فجىء بشيخ نشوان فى رمضان فقال للمنخرين ويلك، أفى رمضان، وصبياننا صيام فضربه ثمانين وسيره إلى الشام (عبد الرزاق، وأبو عبيد فى الغريب، وابن سعد وابن جرير، والبيهقى) [كنز العمال ١٣٦٦١]\nأخرجه ابن سعد (٦/١١٥) .\n٣١٠٦٢- عن عمر: كنت جالسا مع أبى جهل وشيبة ابن ربيعة، فقال أبو جهل: يا معشر قريش إن محمدا قد شتم آلهتكم وسفه أحلامكم وزعم أن من مضى من آبائكم يتهافتون فى النار، ألا ومن قتل محمدا فله على مائة ناقة حمراء وسوداء وألف أوقية من فضة فخرجت متقلدا السيف متنكبا كنانتى أريد النبى - ﷺ -، فمررت على عجل يذبحونه فقمت أنظر إليهم، فإذا صائح يصيح، من جوف العجل يا آل ذريح أمر نجيح رجل يصيح بلسان فصيح، يدعو إلى شهادة أن لا إله إلا الله وأن محمدا رسول الله، فعلمت أنه أرادنى، ثم مررت بغنم فإذا هاتف يهتف يقول:","vol":"28","page":261},{"text":"يا أيها الناس ذوو الأجسام ما أنتم وطائش الأحلام\nومسندوا الحكم إلى الأصنام فكلكم أراه كالأنعام\nأما ترون ما أرى أمامى من ساطع يجلو دجى الظلام\nقد لاح للناظر من تهام أكرم به لله من إمام\nقد جاء بعد الكفر بالإسلام والبر والصلات للأرحام\nفقلت: والله ما أراه إلا أرادنى، ثم مررت بالضمار فإذا هاتف من جوفه\nترك الضمار وكان يعبد وحده بعد الصلاة مع النبى محمد\nإن الذى ورث النبوة والهدى بعد ابن مريم من قريش مهتد\nسيقول من عبد الضمار ومثله ليت الضمار ومثله لم يعبد\nفاصبر أبا حفص فإنك آمن يأتيك عز غير عز بنى عدى\nلا تعجلن فأنت ناصر دينه حقا يقينا باللسان وباليد","vol":"28","page":262},{"text":"فوالله لقد علمت أنه أرادنى فجئت حتى دخلت على أختى فإذا خباب ابن الأرت عندها وزوجها فقال خباب: ويحك يا عمر أسلم، فدعوت بالماء فتوضأت ثم خرجت إلى النبى - ﷺ -، فقال لى: قد استجيب لى فيك يا عمر أسلم، فأسلمت وكنت رابع أربعين رجلا ممن أسلم، ونزلت ﴿يا أيها النبى حسبك الله ومن اتبعك من المؤمنين﴾ (أبو نعيم فى الدلائل) [كنز العمال ٣٥٧٤٤]\n٣١٠٦٣- عن السائب بن يزيد قال: كنت عاملا على سوق المدينة زمن عثمان فكنا نأخذ من النبط العشر (الشافعى، وأبو عبيد، والبيهقى) [كنز العمال ١١٥٢١]\nأخرجه الشافعى (١/٢١٠)، والبيهقى (٩/٢١٠، رقم ١٨٥٤٧) .\n٣١٠٦٤- عن مالك بن أوس بن الحدثان النصرى قال: كنت عريفا فى زمن عمر بن الخطاب (ابن عساكر) [كنز العمال ١٤٤١٦]\nأخرجه ابن عساكر (٥٦/٣٧٠) .","vol":"28","page":263},{"text":"٣١٠٦٥- عن عمر قال: كنت عند رسول الله - ﷺ - وعنده قبض من الناس فأتاه رجل فقال: يا رسول الله أى الناس خير منزلة عند الله يوم القيامة بعد أنبيائه وأصفيائه فقال: المجاهد فى سبيل الله بنفسه وماله حتى تأتيه دعوة الله وهو على متن فرسه آخذ بعنانه، قال: ثم من، قال: وامرؤ بناحية أحسن عبادة ربه وترك الناس من شره، قال: يا رسول الله فأى الناس شر منزلة عند الله يوم القيامة قال: المشرك، قال: ثم من قال: والإمام الجائر يجور عن الحل وقد مكن وخص رسول الله - ﷺ - أبواب الفتن، فقال: سلونى ولا تسألونى عن شىء إلا أنبأتكم به، فقلت رضينا بالله ربا وبالإسلام دينا وبك نبيا وحسبنا ما أتانا فسرى عنه (الطيالسى) [كنز العمال ١١٣٢٢]\nأخرجه الطيالسى (ص ٨، رقم ٣٦) .","vol":"28","page":264},{"text":"٣١٠٦٦- عن داود بن نشيط قال: كنت عند عمر بن الخطاب فأتاه رجل مسمن مخصب فى العين فقال: يا أمير المؤمنين هلكت وهلكت عيالى، فقال عمر: يجىء أحدهم كأنه حميت يقول: هلكت وهلكت عيالى، ثم أخذ عمر يحدث عن نفسه، فقال: لقد رأيتنى وأختا لى نرعى على أبوينا ناضحنا قد ألبستنا أمنا نقبتها وزودتنا من الهينة فنخرج بناضحنا فإذا طلعت الشمس ألقيت النقبة إلى أختى وخرجت أسعى عريانا فنرجع إلى أمنا وقد جعلت لنا لعبة من ذلك الهينة فيا خصباه، ثم قال أعطوه أربعة من نعم الصدقة فخرجت تتبعها ظئران لها (أبو عبيد فى الأموال) [كنز العمال ١١٧٢٤]","vol":"28","page":265},{"text":"٣١٠٦٧- عن كهمس الهلالى قال: كنت عند عمر فبينما نحن جلوس عنده إذ جاءت امرأة فجلست إليه فقالت: يا أمير المؤمنين إن زوجى قد كثر شره وقل خيره، فقال لها: من زوجك قالت: أبو سلمة، قال: إن ذاك رجل له صحبة، وإنه لرجل صدق، ثم قال عمر لرجل عنده جالس: أليس كذلك قال: يا أمير المؤمنين لا نعرفه إلا بما قلت، فقال لرجل: قم فادعه لى، فقامت المرأة حين أرسل إلى زوجها فقعدت خلف عمر، فلم يلبث أن جاءا معا حتى جلس بين يدى عمر، فقال عمر: ما تقول هذه الجالسة خلفى قال: ومن هذه يا أمير المؤمنين قال: هذه امرأتك، قال: وتقول ماذا قال: تزعم أنه قل خيرك وكثر شرك، قال: قد بئسما قالت يا أمير المؤمنين إنها لمن صالح نسائهم، أكثرهن كسوة، وأكثرهن رفاهية بيت، ولكن فحلها بلى، فقال عمر للمرأة: ما تقولين قالت: صدق، فقام عمر إليها بالدرة فتناولها بها، ثم قال: أى عدوة نفسها أكلت ماله وأفنيت شبابه، ثم أنشأت تخبرين بما ليس","vol":"28","page":266},{"text":"فيه قالت: يا أمير المؤمنين لا نعجل فوالله لا أجلس هذا المجلس أبدا، فأمر لها بثلاث أثواب، فقال: خذى هذا بما صنعت بك، وإياك أن تشتكى هذا الشيخ قال: فكأنى أنظر إليها قامت ومعها الثياب، ثم أقبل على زوجها فقال: لا يحملك ما رأيتنى صنعت بها أن تسىء إليها فقال: ما كنت لأفعل، قال: فانصرفا ثم قال عمر: سمعت رسول الله - ﷺ - يقول: خير أمتى القرن الذى أنا منهم، ثم الثانى والثالث، ثم ينشأ قوم يسبق إيمانهم شهادتهم، يشهدون من غير أن يستشهدوا، لهم لغط فى أسواقهم (الطيالسى، والبخارى فى تاريخه، والحاكم فى الكنى، قال ابن حجر: إسناده قوى) [كنز العمال ٤٥٨٦٠]","vol":"28","page":267},{"text":"٣١٠٦٨- عن الأحنف بن قيس قال: كنت عند عمر بن الخطاب فرأيت امرأة عنده وهى تقول يا أمير المؤمنين كنت فى أصلاب المشركين وأرحام المشركات حتى من الله عليك بمحمد - ﷺ - فقلت لها لقد أكثرت على أمير المؤمنين فقال عمر دعها ما تعرفها هذه التى سمع الله منها فأنا أحق أن أسمع منها (اللالكائى)\n٣١٠٦٩- عن عبد الرحمن بن غنم قال: كنت عند عمر فأتاه رجل فقال يا أمير المؤمنين تزوجت هذه وشرطت لها دارها، وإنى أجمع لشأنى أن انتقل إلى أرض كذا وكذا، فقال: لها شرطها، فقال: هلكت الرجال إذن لا تشاء امرأة أن تطلق زوجها إلا طلقت، فقال عمر: المسلمون عند شروطهم، عند مقاطع حقوقهم (سعيد بن منصور) [كنز العمال ٤٥٦٤٦]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢١١، رقم ٦٦٣) .","vol":"28","page":268},{"text":"٣١٠٧٠- عن حنظلة قال: كنت عند عمر فى رمضان فأفطر وأفطر الناس فصعد المؤذن ليؤذن فقال أيها الناس هذه الشمس لم تغرب فقال عمر من كان أفطر فليصم يوما مكانه (البيهقى) [كنز العمال ٢٤٣٢٧]\nأخرجه البيهقى (٤/٢١٧، رقم ٧٨٠٤) .\n٣١٠٧١- عن سنان بن سلمة قال: كنت فى أغيلمة نلقط البلح، فجاءنا عمر فسعى الغلمان فقمت، فقلت: يا أمير المؤمنين، إنه مما ألقت الريح، فقال: أرنيه فإنه لا يخفى على، فلما أريته إياه، قال: صدقت انطلق، قلت: يا أمير المؤمنين ترى هؤلاء الغلمان الساعة فإنك إذا انصرفت عنى انتزعوا ما معى فمشى معى حتى بلغت مأمنى (ابن سعد، وابن أبى شيبة) [كنز العمال ١٣٩٥٠]\nأخرجه ابن سعد (٧/١٢٤)، وابن أبى شيبة (٤/٢٩٤) .","vol":"28","page":269},{"text":"٣١٠٧٢- عن قيس بن أبى حازم قال: كنت فى المدينة فى مجلس فيه عمر بن الخطاب، فقال لبعض جلسائه: كيف سمعت رسول الله - ﷺ - يصف الإسلام قال: سمعت رسول الله - ﷺ - يقول: إن الإسلام بدأ جذعا ثم ثنيا ثم رباعيا ثم سديسا ثم بازلا، فقال عمر: ما بعد البزول إلا النقصان (أحمد، وأبو يعلى) [كنز العمال ١٦٨٨]\n٣١٠٧٣- عن أبى إسحاق قال: كنت فى المسجد الجامع مع الأسود بن يزيد ومعنا الشعبى فحدث الشعبى بحديث فاطمة بنت قيس أن النبى - ﷺ - لم يجعل لها سكنى ولا نفقة فقال الأسود: أتت فاطمة بنت قيس عمر ابن الخطاب فقال: ما كنا لندع كتاب ربنا وسنة نبينا لقول امرأة لا ندرى أحفظت أم لا، المطلقة ثلاثا لها السكنى والنفقة (الدارمى، ومسلم، وأبو داود، والدارقطنى) [كنز العمال ٢٧٩٦٨]\nأخرجه الدارمى (٢/٢١٨، رقم ٢٢٧٤)، وأبو داود (٢/٢٨٨، رقم ٢٢٩١) .","vol":"28","page":270},{"text":"٣١٠٧٤- عن عبد الله بن قيس أو ابن أبى قيس قال: كنت فيمن تلقى عمر مع أبى عبيدة مقدمه الشام، فبينما عمر يسير إذ لقيه المقلسون من أهل أذرعات بالسيوف والرماح فقال: مه ردوهم وامنعوهم، فقال أبو عبيدة: يا أمير المؤمنين هذا سنة العجم، فإنك إن تمنعهم منها يروا أن فى نفسك نقضا لعهدهم، فقال عمر: دعوهم فى طاعة أبى عبيدة (أبو عبيد، وابن عساكر) [كنز العمال ٤٠٦٨٠]\nأخرجه ابن عساكر (٣٢/١١٧) .\n٣١٠٧٥- عن الحكم بن أبى العاص الثقفى قال: كنت قاعدا مع عمر بن الخطاب فأتاه رجل فسلم عليه، فقال له عمر، بينك وبين أهل نجران قرابة قال الرجل: لا، قال عمر: بلى، قال الرجل: لا، قال عمر: بلى والله، أنشد الله كل رجل من المسلمين يعلم أن بين هذا وبين أهل نجران قرابة لما تكلم، فقال رجل من القوم: يا أمير المؤمنين بلى، إن بينه وبين أهل نجران قرابة من قبل كذا وكذا ولدته امرأة من أهل نجران، فقال له عمر: مه، إنا نقفو الآثار (عبد","vol":"28","page":271},{"text":"الرزاق، وابن سعد) [كنز العمال ٣٥٩٨٣]\nأخرجه ابن سعد (٣/٢٨٩) .\n٣١٠٧٦- عن عمر قال: كنت مع النبى - ﷺ - جالسا فقال: أنبئونى بأفضل أهل الإيمان إيمانا، قالوا: يا رسول الله الملائكة، قال: فهم كذلك ويحق لهم ذلك، وما يمنعهم وقد أنزلهم الله المنزلة التى أنزلهم بها بل غيرهم، قالوا: يا رسول الله الأنبياء الذين أكرمهم الله برسالته والنبوة، قال: هم كذلك ويحق لهم، وما يمنعهم وقد أنزلهم الله المنزلة التى أنزلهم بها قالوا: يا رسول الله الشهداء الذين استشهدوا مع الأنبياء، قال: هم كذلك ويحق لهم، وما يمنعهم وقد أكرمهم الله بالشهادة مع الأنبياء بل غيرهم، قالوا: فمن يا رسول الله قال: أقوام فى أصلاب الرجال يأتون من بعدى، يؤمنون بى ولم يرونى، ويصدقونى ولم يرونى، يجدون الورق المعلق فيعملون بما فيه، فهؤلاء أفضل أهل الإيمان إيمانا (ابن راهويه، وابن زنجويه، والبزار، وأبو يعلى، والعقيلى، والمرهبى فى","vol":"28","page":272},{"text":"فضل العلم، والحاكم وتعقبه الحافظ ابن حجر فى أطرافه بأن فيه محمد بن حميد متروك الحديث وقال فى المطالب العالية محمد ضعيف الحديث سيئ الحفظ وقال البزار الصواب أنه عن زيد بن أسلم مرسلا) [كنز العمال ٣٧٨٨٠]\nأخرجه البزار (١/٤١٣، رقم ٢٨٩)، وأبو يعلى (١/١٤٧، رقم ١٦٠)، والحاكم (٤/٩٦، رقم ٦٩٩٣)، قال الهيثمى (١٠/٦٥) رواه أبو يعلى ورواه البزار وقال الصواب أنه مرسل عن زيد بن أسلم وأحد إسنادى البزار المرفوع حسن المنهال ابن بحر وثقه أبو حاتم وفيه خلاف وبقية رجاله رجال الصحيح.","vol":"28","page":273},{"text":"٣١٠٧٧- عن كميل قال قال عمر بن الخطاب: كنت مع رسول الله - ﷺ - ومعه أبو بكر ومن شاء الله، فمررنا بعبد الله بن مسعود وهو يصلى فقال رسول الله - ﷺ -: من هذا الذى يقرأ فقيل له: هذا عبد الله بن أم عبد، فقال: إن عبد الله يقرأ القرآن غضا كما أنزل، فأثنى عبد الله على ربه وحمده كأحسن ما أثنى عبد على ربه. ثم سأله فأخفى المسألة وسأله كأحسن مسألة عبد ربه، ثم قال: اللهم إنى أسألك إيمانا لا يرتد ويقينا لا ينفذ ومرافقة محمد النبى - ﷺ - فى أعلى عليين فى جناتك جنات الخلد وكان رسول الله - ﷺ - يقول: سل تعطه، سل تعطه فانطلقت لأبشره فوجدت أبا بكر قد سبقنى وكان سباقا بالخير (ابن عساكر وقال: هذا غريب والمحفوظ عن عمر ما تقدم أول المسند) [كنز العمال ٣٧٢٠٥]\nأخرجه ابن عساكر (٣٣/٩٦) .","vol":"28","page":274},{"text":"٣١٠٧٨- عن سفيان بن وهب الخولانى قال: كنت مع عمر بن الخطاب بالشام فقال أهل الذمة: إنك كلفتنا وفرضت علينا أن نرزق المسلمين العسل ولا نجده، فقال عمر: إن المسلمين إذا دخلوا أرضا فلم يوطنوا فيها اشتد عليهم أن يشربوا الماء القراح فلا بد لهم مما يصلحهم، فقالوا: إن عندنا شرابا نصلحه من العنب شيئا يشبه العسل، قال: فأتوا به فجعل يرفعه بأصبعه فيمده كهيئة العسل، فقال: كأن هذا طلاء الإبل، فدعا بماء فصبه عليه، ثم خفض فشرب منه وشرب أصحابه وقال: ما أطيب هذا فارزقوا المسلمين منه فرزقوهم منه، فلبث ما شاء الله، ثم إن رجلا خدر منه فقام المسلمون فضربوه بنعالهم، وقالوا: سكران، فقال الرجل: لا تقتلونى فوالله ما شربت إلا الذى رزقنا عمر، فقام عمر بين ظهرانى الناس فقال: يا أيها الناس، إنما أنا بشر لست أحل حراما ولا أحرم حلالا وإن رسول الله - ﷺ - قبض فرفع الوحى، فأخذ عمر بثوبه فقال: إنى أبرأ إلى الله من","vol":"28","page":275},{"text":"هذا أن أحل لكم حراما فاتركوه، فإنى أخاف أن يدخل الناس فيه مدخلا، وقد سمعت رسول الله - ﷺ - يقول: كل مسكر حرام فدعوه (ابن راهويه) [كنز العمال ١٣٧٧٦]\n٣١٠٧٩- عن ابن عباس قال: كنت مع عمر بن الخطاب فقال: اذهب فأعلمنى من ذاك وكان إذا بعث رجلا فى حاجة يقول: إذا رجعت فأعلمنى ما بعثتك فيه وما ترد على فقلت: إنك أمرتنى أن أعلم من ذاك وأنه صهيب وأن معه أمه، قال: فليلحق بنا وإن كانت معه أمه (العدنى) [كنز العمال ١٤٣٤٣]\n٣١٠٨٠- عن المعرور بن سويد قال: كنت مع عمر بين مكة والمدينة فصلى بنا الفجر ثم رأى أقواما ينزلون فيصلون فى مسجد فسأل عنهم، فقالوا: مسجد صلى فيه النبى - ﷺ -، فقال: إنما هلك من كان قبلكم أنهم اتخذوا آثار أنبيائهم بيعا، من مر بشىء من هذه المساجد فحضرت الصلاة فليصل وإلا فليمض (عبد الرزاق) [كنز العمال ٣٨٢٧٨]\nأخرجه عبد الرزاق (٢/١١٨، رقم ٢٧٣٤) .","vol":"28","page":276},{"text":"٣١٠٨١- عن عبد الرحمن بن أبى ليلى قال: كنت مع عمر فأتاه رجل فقال: إنى رأيت الهلال هلال شوال فقال عمر: يا أيها الناس أفطروا، ثم قام إلى عس فيه ماء فتوضأ ومسح على خفيه فقال الرجل: والله يا أمير المؤمنين ما أتيتك إلا لأسألك عن هذا أرأيت غيرك فعل قال: نعم رأيت خيرا منى وخير الأمة رأيت رسول الله - ﷺ - فعل مثل الذى فعلت وعليه جبة شامية ضيقة الكمين، فأدخل يده من تحت الجبة، ثم صلى المغرب (أحمد، وابن سعد، والبزار، وأبو يعلى) [كنز العمال ٢٧٥٩٣]\nأخرجه أحمد (١/٢٨، رقم ١٩٣)، وابن سعد (٦/١١٠)، والبزار (١/٣٥٨، رقم ٢٤٠) .\n٣١٠٨٢- عن عبد الرحمن بن أبى ليلى قال: كنت مع عمر فقال رأيت أبا القاسم - ﷺ - وعليه جبة شامية ضيقة الكمين (ابن سعد وسنده صحيح) [كنز العمال ١٨٥٩٥]\nأخرجه ابن سعد (١/٤٥٩) .","vol":"28","page":277},{"text":"٣١٠٨٣- عن ابن عمر قال: كنت مع عمر فى حج أو عمرة فإذا نحن براكب، فقال عمر: أرى هذا يطلبنا فجاء الرجل فبكى، قال: ما شأنك إن كنت غارما أعناك، وإن كنت خائفا آمناك إلا أن تكون قتلت نفسا فتقتل بها، وإن كنت كرهت جوار قوم حولناك عنهم، قال: إنى شربت الخمر وأنا أحد بنى تيم، وإن أبا موسى جلدنى وحلقنى وسود وجهى وطاف بى الناس وقال: لا تجالسوه ولا تؤاكلوه، فحدثت نفسى بإحدى ثلاث: إما أن أتخذ سيفا فأضرب به أبا موسى، وإما أن آتيك فتحولنى إلى الشام فإنهم لا يعرفوننى، وإما أن ألحق بالعدو فآكل معهم وأشرب، فبكى عمر وقال: ما يسرنى أنك فعلت، وإن لعمر كذا وكذا وإنى كنت لأشرب الناس لها فى الجاهلية، وإنها ليست كالزنا، وكتب إلى أبى موسى سلام عليك أما بعد فإن فلان بن فلان التيمى أخبرنى بكذا وكذا، وايم الله إنى إن عدت لأسودن وجهك ولأطوفن بك فى الناس، فإن أردت أن تعلم حق ما أقول لك فعد، فأمر الناس أن يجالسوه ويؤاكلوه،","vol":"28","page":278},{"text":"فإن تاب فاقبلوا شهادته، وحمله وأعطاه مائتى درهم (البيهقى) [كنز العمال ١٣٧٤٦]\nأخرجه البيهقى (١٠/٢١٤، رقم ٢٠٧٣٧) .\n٣١٠٨٤- عن عبد الله بن خليفة قال: كنت مع عمر فى جنازة فانقطع شسعه فاسترجع ثم قال كل ما ساءك فهو لك مصيبة (ابن سعد، وابن أبى شيبة، وهناد، وعبد بن حميد، وعبد الله فى زوائده على المسند، وابن المنذر، والبيهقى) [كنز العمال ٨٦٤٩]\nأخرجه ابن سعد (٦/١٢١)، وابن أبى شيبة (٥/٣٣٦، رقم ٢٦٦٥١)، وهناد (١/٢٤٥، رقم ٤٢٣)، والبيهقى فى شعب الإيمان (٧/١١٧، رقم ٩٦٩٤) .","vol":"28","page":279},{"text":"٣١٠٨٥- عن شييم بن زييم البكرى أبى مريم قال: كنت مع عمر وعلى وعبد الرحمن وهم يأكلون فجاء رجل من خلف عمر به برص، فتناول منه فقال له عمر: أخر وقال بيده فقال على: فخشيت على طعامك وآذيت جليسك فجعل عمر ينظر إلى عبد الرحمن، فقال عبد الرحمن: صدق فحمد الله عمر فقال رجل لعمر: يا أمير المؤمنين إن أمر هذا كذا وكذا ينتقصه، فقال عمر: أننفيه قال لا قال: فحمله على ناقة وكساه حلة (ابن جرير) [كنز العمال ٢٨٥١٠]\n٣١٠٨٦- عن استق الرومى قال: كنت مملوكا لعمر بن الخطاب فكان يقول لى: أسلم فإنك لو أسلمت استعنت بك على أمانة المسلمين فإنى لا أستعين على أمانتهم من ليس منهم فأبيت عليه، فقال لى: لا إكراه فى الدين (سعيد بن منصور، وابن أبى شيبة، وابن المنذر، وابن أبى حاتم) [كنز العمال ٢٥٦٨١]\nأخرجه ابن أبى شيبة (٣/١٠٨، رقم ١٢٥٥٠) .","vol":"28","page":280},{"text":"٣١٠٨٧- عن أسق قال: كنت مملوكا لعمر بن الخطاب وأنا نصرانى فكان يعرض على الإسلام ويقول: إنك إن أسلمت استعنت بك على أمانتى فإنه لا يحل لى أن أستعين بك على أمانة المسلمين ولست على دينهم فأبيت عليه فقال: لا إكراه فى الدين، فلما حضرته الوفاة أعتقنى وأنا نصرانى وقال: اذهب حيث شئت (ابن سعد) [كنز العمال ٢٥٦٨٠]\nأخرجه ابن سعد (٦/١٥٨) .\n٣١٠٨٨- عن السائب بن يزيد قال: كنت نائما فى المسجد فحصبنى رجل فنظرت فإذا عمر بن الخطاب فقال اذهب فأتنى بهذين فجئته بهما فقال ممن أنتما قالا من أهل الطائف فقال لو كنتما من أهل البلد لأوجعتكما ترفعان أصواتكما فى مسجد رسول الله - ﷺ - (البخارى، والبيهقى) [كنز العمال ٢٣٠٨٤]\nأخرجه البخارى (١/١٧٩، رقم ٤٥٨)، والبيهقى (٢/٤٤٧، رقم ٤١٤٣) .","vol":"28","page":281},{"text":"٣١٠٨٩- عن عمر قال: كونوا أوعية الكتاب وينابيع العلم وعدوا أنفسكم مع الموتى واسألوا لله رزق يوم بيوم ولا يضركم أن لا يكثر لكم (سفيان بن عيينة فى جامعه، أحمد فى الزهد، وأبو نعيم فى الحلية) [كنز العمال ٤٤٢٠٦]\nأخرجه أبو نعيم فى الحلية (١/٥١) .\n٣١٠٩٠- عن مجاهد قال قال عمر: كونوا فى أسفاركم ثلاثة فإن مات وليه اثنان الواحد شيطان والاثنان شيطانان (ابن أبى شيبة) [كنز العمال ١٧٦٠٤]\nأخرجه ابن أبى شيبة (٦/٥٣٦، رقم ٣٣٦٤٣)\n٣١٠٩١- عن محمد بن سيرين قال قال عمر بن الخطاب: لأعزلن خالد بن الوليد والمثنى مثنى بنى شيبان حتى يعلمان أن الله إنما كان ينصر عباده ليس إياهما كان ينتصرا (ابن سعد) [كنز العمال ٣٥٧٦٦]\nأخرجه ابن سعد (٣/٢٨٤) .","vol":"28","page":282},{"text":"٣١٠٩٢- عن ضمرة بن ربيعة عن مالك بن أنس عن نافع عن ابن عمر عن عمر بن الخطاب قال قال رسول الله - ﷺ -: لأعطين الراية رجلا يحب الله ورسوله ويحبه الله ورسوله كرارا غير فرار، يفتح الله عليه، جبريل عن يمينه وميكائيل عن يساره، فبات الناس متشوقين فلما أصبح قال: أين على قالوا: يا رسول الله ما يبصر قال: ائتونى به، فلما أتى به فقال النبى - ﷺ -: ادن منى، فدنا منه فتفل فى عينيه ومسحها بيده، فقام على من بين يديه كأنه لم يرمد (الخطيب فى رواة مالك، وابن عساكر) [كنز العمال ٣٦٣٩٣]\nأخرجه ابن عساكر (٤١/٢١٩) .\n٣١٠٩٣- عن عمر قال: لأمنعن تزوج ذوات الأحساب من النساء إلا من الأكفاء (عبد الرزاق، وابن أبى شيبة، والدارقطنى، والبيهقى) [كنز العمال ٤٥٧٨٥]\nأخرجه عبد الرزاق (٦/١٥٢، رقم ١٠٣٢٤)، وابن أبى شيبة (٤/٥٢، رقم ١٧٧٠٢)، والدارقطنى (٣/٢٩٨)، والبيهقى (٧/١٣٣، رقم ١٣٥٤٠) .","vol":"28","page":283},{"text":"٣١٠٩٤- عن عمر قال: لأن أحمل على نعلين فى سبيل الله أحب إلى من أن أعتق ولد الزنا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٩٧٩٧]\nأخرجه عبد الرزاق (٧/٤٥٥، رقم ١٣٨٦٧) .\n٣١٠٩٥- عن عمر قال: لأن أخطئ سبعين خطيئة بركبة أحب إلى من أن أخطئ خطيئة واحدة بمكة (الأزرقى) [كنز العمال ٣٨٠٣٧]\nأخرجه أيضًا: عبد الرزاق (٥/٢٨، رقم ٨٨٧١)، والفاكهى فى أخبار مكة (٢/٢٥٦، رقم ١٤٦٥) .\n٣١٠٩٦- عن عمر قال: لأن أستنقذ رجلا من المسلمين من أيدى الكفار أحب إلى من جزيرة العرب (ابن أبى شيبة) [كنز العمال ١١٦٠٦]\nأخرجه ابن أبى شيبة (٦/٤٩٦، رقم ٣٣٢٥٣) .\n٣١٠٩٧- عن عمر قال: لأن أصلى الصبح فى جماعة أحب إلى من أن أحيى الليل كله (عبد الرزاق، والضياء، وابن أبى شيبة) [كنز العمال ٢٢٧٩٢]\nأخرجه عبد الرزاق (١/٥٢٧، رقم ٢٠١٣) .\n٣١٠٩٨- عن عمر قال: لأن أعطل الحدود بالشبهات أحب إلى من أن أقيمها فى الشبهات (ابن أبى شيبة) [كنز العمال ١٣٤١٥]","vol":"28","page":284},{"text":"أخرجه ابن أبى شيبة (٥/٥١١، رقم ٢٨٤٩٣) .\n٣١٠٩٩- عن عمر قال: لأن أكون أعلم الكلالة أحب إلى من أن يكون لى مثل قصور الشام (ابن جرير) [كنز العمال ٣٠٦٩٢]\nأخرجه ابن جرير فى التفسير (٦/٤٣) .\n٣١١٠٠- عن عمر قال: أن أكون سألت رسول الله - ﷺ - عن قوم يقولون: نقر بالزكاة فى أموالنا ولا نؤديها إليك، أيحل لنا قتالهم، وعن الكلالة وعن الخليفة أحب إلى من حمر النعم (عبد الرزاق، والعدنى، وابن المنذر، والشيرازى، والحاكم) [كنز العمال ٣٠٤٧٢]\nأخرجه عبد الرزاق (١٠/٣٠٢، رقم ١٩١٨٥)، والحاكم (٢/٣٣٢، رقم ٣١٨٦) .\n٣١١٠١- عن عمر قال: لأن أكون سألت رسول الله - ﷺ - عن مانع الصدقة وقال: أنا أضعها موضعها أيقاتل أحب إلى من حمر النعم وكان أبو بكر يرى أن يقاتل (رستة فى الإيمان) [كنز العمال ١٦٨٦٢]\n٣١١٠٢- عن عمر قال: لأن أوتر بليل أحب إلى من أن أحيى ليلتى ثم أوتر بعد ما أصبح (ابن أبى شيبة) [كنز العمال ٢١٨٦٩]","vol":"28","page":285},{"text":"أخرجه ابن أبى شيبة (٢/٨٥، رقم ٦٧٧٢) .\n٣١١٠٣- عن عمر قال: لئن بقيت لأجعلن عطاء الرجل أربعة آلاف ألف لسلاحه وألف لنفقته وألف يخلفها فى أهله وألف لفرسه (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٦٤٦]\nأخرجه ابن أبى شيبة (٦/٤٥٤)، والبيهقى (٦/٣٤٧) .\n٣١١٠٤- عن عمر قال: لأن تختلف الأسنة فى جوفى أحب إلى من أن أشرب نبيذ الجر (أحمد فى الأشربة) [كنز العمال ١٣٧٩٦]\nأخرجه أحمد فى كتاب الأشربة (١/٤٥، رقم ٢٣٤) .\n٣١١٠٥- عن عمر قال سمعت رسول الله رسول الله يقول: لئن عشت أو بقيت لأخرجن اليهود والنصارى من جزيرة العرب حتى لا يبقى فيها إلا مسلم (ابن جرير فى تهذيبه) [كنز العمال ١١٥٠٢]\n٣١١٠٦- عن عمر قال: لئن عشت حتى يكثر المال لأجعلن عطاء الرجل المسلم ثلاثة آلاف: ألف لكراعه وسلاحه، وألف نفقة له، وألف نفقة لأهله (ابن سعد) [كنز العمال ١١٦٦٥]\nأخرجه ابن سعد (٣/٣٠٢) .","vol":"28","page":286},{"text":"٣١١٠٧- عن عمر قال: لئن عشت لأجعلن عطاء سفلة الناس ألفين (ابن سعد) [كنز العمال ١١٦٧٤]\nأخرجه ابن سعد (٣/٣٠٥) .\n٣١١٠٨- قال ابن جرير حدثنا ابن بشار حدثنا أبو أحمد الزبيرى حدثنا سفيان عن أبى الزبير عن جابر عن عمر قال قال رسول الله - ﷺ -: لئن عشت لأنهين أن يسمى نافعا وبركة ويسارا (قال ابن جرير هذا خبر عندنا صحيح سنده لا علة فيه توهنه ولا سبب يضعفه، وقد يكون على مذهب الآخرين سقيما غير صحيح لعلل: أحدها: أن المعروف من رواية هذا الحديث القصورية على جابر من غير إدخال عمر بينه وبين النبى - ﷺ - والثانية: إنه قد حدث به عن أبى الزبير غير سفيان فوافق فى تركه إدخال عمر بين جابر وبين النبى - ﷺ - برواية الذين رووه عن سفيان، فلم يدخلوا فى حديثهم عنه بين جابر وبين رسول الله - ﷺ - أحدا والثالثة أن أبا الزبير عندهم ممن لا يعتمد على روايته لأسباب الرابعة أنه خبر لا يعرف له مخرج","vol":"28","page":287},{"text":"عن عمر عن رسول الله - ﷺ - إلا من هذا الوجه انتهى) [كنز العمال ٤٥٩٨٢]\n٣١١٠٩- عن عمر قال: لأن يمتلئ جوف الرجل قيحا خير من أن يمتلئ شعرا (ابن أبى شيبة) [كنز العمال ٨٩١٥]\nأخرجه ابن أبى شيبة (٥/٢٨١، رقم ٢٦٠٨٩) .\n٣١١١٠- عن عروة عن عاصم عن عمر قال: لا أجد أن يحل لى أن آكل من مالكم هذا إلا كما كنت آكل من صلب مالى الخبز والزيت والخبز والسمن، قال: فكان ربما أتى بالقصعة قد جعلت بزيت وما يليه سمن فيعتذر فيقول: إنى رجل تمرد ولست أستمرئ هذا الزيت (هناد) [كنز العمال ٣٥٩٥٦]\nأخرجه هناد فى الزهد (٢/٣٦٣، رقم ٦٩٠) .\n٣١١١١- عن أبى المليح قال سمعت عمر بن الخطاب يقول على المنبر: لا إسلام لمن لم يصل (ابن سعد) [كنز العمال ٢١٦٢٠]\nأخرجه ابن سعد (٦/١٥٧) .\n٣١١١٢- عن عمر قال: لا أقيد من العظام (الضياء، والبيهقى) [كنز العمال ٤٠١٨٣]","vol":"28","page":288},{"text":"٣١١١٣- عن عمر قال: لا أوتى بمحلل ولا محلل له إلا رجمتهما (ابن أبى شيبة، وابن جرير) [كنز العمال ٢٨٠٥٤]\nأخرجه ابن أبى شيبة (٧/٢٩٢، رقم ٣٦١٩١) .\n٣١١١٤- عن عمر قال: لا بأس بخل وجدته مع أهل الكتاب ما لم تعلم أنهم تعمدوا إفسادها بعد ما صارت خمرا (ابن أبى شيبة، والبيهقى) [كنز العمال ٤١٨٠٠]\nأخرجه ابن أبى شيبة (٥/١٠٠، رقم ٢٤١٠١)، والبيهقى (٦/٣٧، رقم ١٠٩٨٣) .\n٣١١١٥- عن عمر قال: لا بأس بقضاء رمضان فى العشر وفى لفظ فى عشر ذى الحجة (ابن أبى شيبة، ومسدد) [كنز العمال ٢٤٣١٥]\nأخرجه ابن أبى شيبة (٢/٣٢٤، رقم ٩٥١٥) .\n٣١١١٦- عن عمر قال لا تبغضوا الله إلى عباده يكون أحدكم إماما فيطول عليهم حتى يبغض إليهم ما هم فيه، ويكون أحدكم قاضيا فيطول عليهم حتى يبغض إليهم ما هم فيه (الصابونى فى المأتين، البيهقى فى شعب الإيمان) [كنز العمال ٢٢٩٢٠]\nأخرجه البيهقى فى شعب الإيمان (٦/٢٧٥، رقم ٨١٣٩) .","vol":"28","page":289},{"text":"٣١١١٧- عن ابن عمر قال قال عمر بن الخطاب: لا تبيعوا الذهب بالذهب إلا مثلا بمثل، ولا تبيعوا الورق بالذهب أحدهما غائب، والآخر ناجز، وإن استنظرك حتى يلج بيته فلا تنظره إلا يدا بيد، هات وها، إنى أخشى عليكم الرماء، والرماء: هو الربا (مالك، وعبد الرزاق، وابن جرير، والبيهقى) [كنز العمال ١٠٠٩٣]\nأخرجه مالك (٢/٦٣٥)، وعبد الرزاق (٨/١٢١)، والبيهقى (٥/٢٨٤) .\n٣١١١٨- عن عمر قال: لا تتحروا بصلاتكم طلوع الشمس ولا غروبها فإن الشيطان يطلع قرناه مع طلوع الشمس ويغربان مع غروبها وكان يضرب الناس على تلك الصلاة (مالك) [كنز العمال ٢٢٤٦٦]\nأخرجه مالك (١/٢٢١، رقم ٥١٧) .\n٣١١١٩- عن ابن عمر قال قال عمر: لا تتركوا اليهود والنصارى بالمدينة فوق ثلاث قدر ما يبيعون سلعتهم وقال لا يجتمع دينان فى جزيرة العرب (أبو عبيد، وابن أبى شيبة) [كنز العمال ٣٨٢٥١]\nأخرجه ابن أبى شيبة (٦/٤٦٨، رقم ٣٢٩٩٢) .","vol":"28","page":290},{"text":"٣١١٢٠- عن عمر قال: لا تجد المؤمن كذابا (ابن أبى الدنيا فى الصمت، وابن عساكر، والبيهقى فى شعب الإيمان) [كنز العمال ١٦٠٤]\nأخرجه ابن أبى الدنيا فى الصمت (١/٢٤٢، رقم ٤٨٩)، والبيهقى فى شعب الإيمان (٤/٢٣٠، رقم ٤٨٨٧) .\n٣١١٢١- عن عمر قال: لا تجزئ صلاة إلا بتشهد وقال من لم يتشهد فلا صلاة له (عبد الرزاق، وابن أبى شيبة، ومسدد، والحاكم، والبيهقى) [كنز العمال ٢٢٣٤٠]\nأخرجه عبد الرزاق (٢/٢٠٦، رقم ٣٠٨٠)، وابن أبى شيبة (٢/٢٥٤، رقم ٨٧١٣)، والبيهقى (٢/١٣٩، رقم ٢٦٤٨) .\n٣١١٢٢- عن عمر قال: لا تجزئ صلاة لا يقرأ فيها بفاتحة الكتاب وآيتين فصاعدا (ابن ابى شيبة) [كنز العمال ٢٢١٠٨]\nأخرجه ابن أبى شيبة (١/٣١٧، رقم ٣٦٢٤) .","vol":"28","page":291},{"text":"٣١١٢٣- عن عمر قال: لا تجوز شهادة الكافر والصبى والعبد إذا لم يقوموا بها فى حالهم تلك وشهدوا بها بعد ما يسلم الكافر ويكبر الصبى ويعتق العبد إذا كانوا حين يشهدون بها عدولا قال ابن شهاب إن ذلك سنة (عبد الرزاق) [كنز العمال ١٧٧٧٠]\nأخرجه عبد الرزاق (٨/٣٤٧، رقم ١٥٤٩٠) .\n٣١١٢٤- عن عمر قال: لا تدافعوا الأذى من البول والغائط فى الصلاة (الحارث) [كنز العمال ٢٢٤٦٣]\n٣١١٢٥- عن عمر قال: لا تدخلن امرأة مسلمة الحمام إلا من سقم وعلموا نساءكم سورة النور (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٧٤١٧]\nأخرجه عبد الرزاق (١/٢٩٥، رقم ١١٣٣) .\n٣١١٢٦- عن عمر قال: لا تزال هذه الأمة بخير ما عجلوا الفطر فإذا كان صوم أحدكم فمضمض فاه فلا يمجه ولكن يشربه فإن خيره أوله (ابن أبى شيبة) [كنز العمال ٢٤٣٩٣]\nأخرجه ابن أبى شيبة (٢/٢٩٨، رقم ٩٢٠٦)","vol":"28","page":292},{"text":"٣١١٢٧- عن عبد الله بن مصعب قال قال عمر: لا تزيدوا فى مهور النساء على أربعين أوقية، فمن زاد ألقيت الزيادة فى بيت المال، فقالت امرأة: ما ذاك لك قال: ولم قالت: لأن الله يقول ﴿وآتيتم إحداهن قنطارا﴾ فقال عمر: امرأة أصابت ورجل أخطأ (الزبير بن بكار فى الموفقيات، وابن عبد البر فى العلم) [كنز العمال ٤٥٨٠٠]\n٣١١٢٨- عن ابن عمر قال: لا تسألوا عما لم يكن فإنى سمعت عمر يلعن من يسأل عما لم يكن (ابن أبى خيثمة، وابن عبد البر معا فى العلم) [كنز العمال ٨٩٠٦]\nأخرجه أبى خيثمة فى كتاب العلم (١/٣٤، رقم ١٤٤) .\n٣١١٢٩- عن عمر بن الخطاب قال سمعت رسول الله - ﷺ - يقول: لا تسألوا عن النجوم ولا تفسروا القرآن برأيكم ولا تسبوا أحدا من أصحابى فإن ذلك الإيمان المحض (الخطيب فى كتاب النجوم) [كنز العمال ١٦٧٣]\n٣١١٣٠- عن عمر قال: لا تسبوا الأموات فإن ما يسب به الميت يؤذى به الحى (ابن أبى شيبة) [كنز العمال ٨٩١١]","vol":"28","page":293},{"text":"أخرجه ابن أبى شيبة (٣/٤٦، رقم ١١٩٨٧) .\n٣١١٣١- عن عمر قال: لا تسلموا فى فراخ قد تبلغ (ابن أبى شيبة) [كنز العمال ١٥٥٧٥]\n٣١١٣٢- عن عمر قال: لا تشبهوا باليهود إذا لم يجد أحدكم إلا ثوبا واحدا فليتزره (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤١٩٠٣]\nأخرجه عبد الرزاق (١/٣٥٢، رقم ١٣٧٢)، وابن أبى شيبة (١/٢٧٨، رقم ٣١٩٦) .\n٣١١٣٣- عن أبى عياض قال قال عمر: لا تشتروا رقيق أهل الذمة فإنهم أهل خراج وأراضيهم فلا تبتاعوها ولا يقرن أحدكم بالصغار بعد إذ نجاه الله منه (أبو عبيد فى الأموال، والبيهقى) [كنز العمال ١١٤٧٩]\nأخرجه البيهقى (٩/١٤٠، رقم ١٨١٨١) .\n٣١١٣٤- عن الحسن عن عمر قال: لا تشتروا رقيق أهل الذمة وأرضهم قيل للحسن لم قال لأنهم فىء للمسلمين (أبو عبيد) [كنز العمال ١١٥٩٦]\n٣١١٣٥- عن عمر قال: لا تشغلوا أنفسكم بذكر الناس فإنه بلاء وعليكم بذكر الله (ابن أبى الدنيا) [كنز العمال ٣٩١٩]","vol":"28","page":294},{"text":"أخرجه ابن أبى الدنيا فى الصمت (١/١٣١، رقم ١٩٥) .\n٣١١٣٦- عن عمر قال: لا تصلوا على إثر صلاة مثلها (سعيد بن منصور، وسمويه) [كنز العمال ٢٢٤١٧]\n٣١١٣٧- عن عمر قال: لا تصلين دبر كل صلاة مكتوبة مثلها (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢٤١٨]\nأخرجه عبد الرزاق (٣/٦٧، رقم ٤٨٢٠) .\n٣١١٣٨- دعن عمر قال: لا تصوم المرأة تطوعا إلا بإذن زوجها (ابن أبى شيبة) [كنز العمال ٤٥٨٥٨]\nأخرجه ابن أبى شيبة (٢/٣٤١، رقم ٩٧١٠) .\n٣١١٣٩- عن عمر قال: لا تضره لو التحف به حتى يخرج إحدى يديه (ابن أبى شيبة) [كنز العمال ١٢٨٢٥]\nأخرجه ابن أبى شيبة (٢/٢٦٨، رقم ٨٨٥٩) .\n٣١١٤٠- عن عمر قال: لا تعاد الصلاة يعنى من السهو (عبد الرزاق، وابن أبى شيببة) [كنز العمال ٢٢٢٥٤]\nأخرجه عبد الرزاق (٢/٣٠٩، رقم ٣٤٨٢)، وابن أبى شيبة (٢/٧٨، رقم ٦٦٧٧) .","vol":"28","page":295},{"text":"٣١١٤١- عن عمر قال: لا تعالجوا الأخبثين فى الصلاة الغائط والبول (عبد الرزاق، وابن أبى شيبة، سعيد بن منصور) [كنز العمال ٢٢٤٦١]\nأخرجه عبد الرزاق (١/٤٥١، رقم ١٧٦٢)، وابن أبى شيبة (٢/١٨٤، رقم ٧٩٢٩)\n٣١١٤٢- عن عمر قال: لا تعرض لما لا يعنيك واعتزل عدوك واحتفظ من خليلك إلا الأمين، فإن الأمين من القوم لا يعدله شىء، ولا أمين إلا من خشى الله، ولا تصحب الفاجر ليعلمك من فجوره، ولا تفش إليه سرك، واستشر فى أمرك الذين يخافون الله (سفيان بن عيينة فى جامعه، وابن المبارك فى الزهد، وابن أبى الدنيا فى الصمت، والخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٢٥٥٧٠]","vol":"28","page":296},{"text":"٣١١٤٣- عن أبى عبد الرحمن السلمى قال قال عمر بن الخطاب: لا تغالوا فى مهور النساء فقالت منهن امرأة ليس ذلك لك يا عمر إن الله يقول ﴿وآتيتم إحداهن قنطارا من ذهب﴾ قال وكذلك هى فى قراءة ابن مسعود فقال عمر إن امرأة خاصمت عمر فخصمته (عبد الرزاق) [كنز العمال ٤٥٧٩٩]\nأخرجه عبد الرزاق (٦/١٨٠، رقم ١٠٤٢٠) .\n٣١١٤٤- عن عمر قال: لا تغرنكم هذه الآية ﴿ومن يولهم يومئذ دبره﴾ فإنما كانت يوم بدر وإنا فئة لكل مسلم (ابن أبى شيبة، وابن جرير، وابن أبى حاتم) [كنز العمال ٤٣٨٣]\n٣١١٤٥- عن عمر قال: لا تفرقوا بين الأم وولدها (ابن أبى شيبة) [كنز العمال ١٠٠٠١]\nأخرجه ابن أبى شيبة (٤/٥٢٦) .\n٣١١٤٦- عن عمر قال: لا تقبل صلاة إلا بطهور (ابن أبى شيبة) [كنز العمال ٢٦٧٩٠]\nأخرجه ابن أبى شيبة (١/١٤، رقم ٣٣) .\n٣١١٤٧- عن عمر قال: لا تقطع فى عذق ولا فى عام السنة (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٨٨٢]","vol":"28","page":297},{"text":"أخرجه عبد الرزاق (١٠/٢٤٢، رقم ١٨٩٩٠)، وابن أبى شيبة (٥/٥٢١، رقم ٢٨٥٨٦) .\n٣١١٤٨- عن عمر قال: لا تقل أريق الماء ولكن قل أبول (ابن أبى شيبة) [كنز العمال ٩٠٣٦]\nأخرجه ابن أبى شيبة (١/١٥٨، رقم ١٨٢٣)\n٣١١٤٩- عن عمر قال: لا تقيموا بعد النفر إلا ثلاثا (ابن أبى شيبة) [كنز العمال ٣٨٠٥٨]\nأخرجه ابن أبى شيبة (٣/١٨٦، رقم ١٣٣٠٣) .\n٣١١٥٠- عن عمر قال: لا تكرهوا فتياتكم على الرجل الدميم وفى لفظ القبيح فإنهن يحببن من ذلك ما تحبون (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٤٥٩٦٤]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٢٤٤، رقم ٨١١)، وابن أبى شيبة (٤/١٩٦، رقم ١٩٢٦٢) .\n٣١١٥١- عن عمر قال: لا تلطموا وجوه الدواب فإن كل شىء يسبح بحمده (أبو الشيخ) [كنز العمال ٢٥٦٢٣]\nأخرجه أبو الشيخ فى العظمة (٥/١٧٢٣) .","vol":"28","page":298},{"text":"٣١١٥٢- عن عمر قال: لا تنالوا عليا فإنى سمعت رسول الله - ﷺ - يقول: ثلاثة لأن يكون لى واحدة منهن أحب إلى مما طلعت عليه الشمس، كنت عند النبى - ﷺ - وعنده أبو بكر وأبو عبيدة ابن الجراح وجماعة من أصحاب النبى - ﷺ - فضرب بيده على منكب على فقال: أنت أول الناس إسلاما وأول الناس إيمانا وأنت منى بمنزلة هارون من موسى (ابن النجار) [كنز العمال ٣٦٣٩٥]\nأخرجه ابن عساكر (٤٢/٥٨) .\n٣١١٥٣- عن عمر قال: لا تنخلوا الدقيق فإنه طعام كله (ابن المبارك) [كنز العمال ٨٥٥١]\nأخرجه ابن المبارك فى الزهد (١/٢٠٦، رقم ٥٨٢) .\n٣١١٥٤- عن عمر قال: اتنظروا إلى صلاة أحد ولا إلى صيامه، ولكن انظروا إلى من إذا حدث صدق، وإذا اؤتمن أدى، وإذا أشفى ورع (مالك، وابن مبارك، وعبد الرزاق، ومسدد، ورستة فى الإيمان، والعسكرى فى المواعظ، والبيهقى) [كنز العمال ٨٤٣٥]\nأخرجه ابن المبارك (١/٣٥٧)، والبيهقى (٦/٢٨٨) .","vol":"28","page":299},{"text":"٣١١٥٥- عن سعيد بن المسيب قال قال عمر بن الخطاب: لا تنكح المرأة إلا بإذن وليها أو ذى الرأى من أهلها أو السلطان (مالك، والبيهقى) [كنز العمال ٢٨٥٠٤]\nأخرجه مالك (٢/٥٢٥، رقم ١٠٩٣)، والبيهقى (٧/١١١، رقم ١٣٤١٨) .\n٣١١٥٦- عن عمر قال: لا تنكح المرأة إلا بإذن وليها وإن نكحت عشرة أو بإذن سلطان (ابن أبى شيبة، والدارقطنى، والبيهقى) [كنز العمال ٤٥٧٥٢]\nأخرجه ابن أبى شيبة (٣/٤٥٥، رقم ١٥٩٢٩)، والدارقطنى (٣/٢٢٨)، والبيهقى (٧/١١١، رقم ١٣٤١٨) .\n٣١١٥٧- عن عمر قال: لا حد إلا فيما خلس العقل (ابن أبى شيبة) [كنز العمال ١٣٦٥٥]\nأخرجه ابن أبى شيبة (٥/٥٠٤، رقم ٢٨٤١٥) .\n٣١١٥٨- عن عمر قال: لا خير فيما دون الصدق من الحديث، من يكذب يفجر، ومن يفجر يهلك، قد أفلح من حفظ من ثلاث الطمع والهوى والغضب (ابن أبى الدنيا فى الصمت) [كنز العمال ٨٧٠٦]\n٣١١٥٩- عن عمر قال: لا ذكاة إلا بالإسل (عبد الرزاق) [كنز العمال ١٥٦٤٥]","vol":"28","page":300},{"text":"أخرجه عبد الرزاق (٤/٤٩٨، رقم ٨٦٣١) .\n٣١١٦٠- عن عمر قال: لا عفو عن الحدود عن شىء منها بعد أن تبلغ الإمام فإن إقامتها من السنة (عبد الرزاق) [كنز العمال ١٣٤٣١]\nأخرجه عبد الرزاق (٧/٤٤١، رقم ١٣٨١٦) .\n٣١١٦١- عن عمر قال: لا قود ولا قصاص فى جراح ولا قتل ولا حد ولا نكال على من لم يبلغ الحلم حتى يعلم ما له فى الإسلام وما عليه (عبد الرزاق) [كنز العمال ٤٠١٥٤]\nأخرجه عبد الرزاق (٩/٤٧٤، رقم ١٨٠٦٤) .\n٣١١٦٢- عن عمر قال: لا كنسية فى الإسلام ولا خصاء (أبو عبيد) [كنز العمال ١٤٨٦]\n٣١١٦٣- عن عمر قال: لا نرث أهل الملل ولا يرثونا (مالك، وعبد الرزاق، وسعيد بن منصور، والبيهقى)\nأخرجه مالك فى المدونة الكبرى (٨/٣٦٧)، وعبد الرزاق (٦/١٨، رقم ٩٨٦٤)، وسعيد بن منصور فى كتاب السنن (١/٨٥، رقم ١٤١)، والبيهقى (٦/٢١٩، رقم ١٢٠١٢) .","vol":"28","page":301},{"text":"٣١١٦٤- عن سليمان بن موسى قال قال عمر: لا نفل فى أول غنيمة ولا نفل بعد الغنيمة، ولا يعطى من المغنم شىء حتى يقسم، إلا لراع أو حارس أو سائق غير موليه (ابن أبى شيبة) [كنز العمال ١١٥٩٥]\nأخرجه ابن أبى شيبة (٦/٥٠٠، رقم ٣٣٢٩١) .\n٣١١٦٥- عن عمر قال: لا نكاح إلا بولى وشاهدى عدل (ابن أبى شيبة، والبيهقى وصححه) [كنز العمال ٤٥٦٤٣]\nأخرجه البيهقى (٧/١٢٦) .\n٣١١٦٦- عن عمر قال: لا هجرة بعد وفاة رسول الله - ﷺ - (النسائى، وأبو يعلى، وابن منده فى غرائب شعبة، والضياء) [كنز العمال ٤٦٢٨٨]\nأخرجه النسائى (٧/١٤٦، رقم ٤١٧١)، وأبو يعلى (١/١٦٧، رقم ١٨٦) .\n٣١١٦٧- عن عمر قال: لا يؤخذ على شىء من حكومة المسلمين أجر (هلال الحفار فى جزئه) [كنز العمال ١٤٤٣٧]\n٣١١٦٨- عن عمر قال: لا يبع فى سوقنا هذا إلا من تفقه فى الدين (الترمذى) [كنز العمال ٩٨٦٤]\nأخرجه الترمذى (٢/٣٥٧، رقم ٤٨٧) .","vol":"28","page":302},{"text":"٣١١٦٩- عن عمر قال: لا يبلغ عبد حقيقة الإيمان حتى يدع الكذب فى المزاح (ابن أبى شيبة) [كنز العمال ٨٩٨٩]\nأخرجه ابن أبى شيبة (٥/٢٣٦، رقم ٢٥٦٠٦) .\n٣١١٧٠- عن عمر قال: لا يبلغ عبد حقيقة الإيمان حتى يدع الكذب فى المزاح ويدع المراء ولو شاء غلب (الشيرازى) [كنز العمال ٨٩٩٠]\n٣١١٧١- عن عمر قال: لا يبلغ عبد حقيقة الإيمان حتى يدع المراء وهو محق والكذب فى المزاح (ابن زمنين)\n[كنز العمال ٩٠٢٣]\n٣١١٧٢- عن ابن عمر قال قال عمر: لا يبيتن أحد من الحاج ليالى منى من وراء العقبة (مالك، والبيهقى) [كنز العمال ١٢٧٤٧]\nأخرجه مالك (١/٤٠٦، رقم ٩١٠)، والبيهقى (٥/١٥٣، رقم ٩٤٧٢) .\n٣١١٧٣- عن عمر قال: لا يبيع حاضر لباد (ابن أبى شيبة) [كنز العمال ٩٩٩٠]\nأخرجه ابن أبى شيبة (٤/٣٤٦) .","vol":"28","page":303},{"text":"٣١١٧٤- عن عمر قال: لا يتعلم العلم لثلاث ولا يترك لثلاث: لا يتعلم ليمارى به ولا يباهى به ولا يرايا به، ولا يترك حياء من طلبه ولا زهادة فيه ولا رضى بالجهل منه (ابن أبى الدنيا) [كنز العمال ٢٩٥٠٣]\nأخرجه ابن أبى الدنيا فى الصمت (١/١٠٢) .\n٣١١٧٥- عن عمر قال: لا يجوز دعواه ولد الزنا فى الإسلام (عبد الرزاق) [كنز العمال ٤٠٥٧١]\nأخرجه عبد الرزاق (٧/٤٥٢، رقم ١٣٨٥٠) .\n٣١١٧٦- عن عمر قال: لا يحل خل من خمر أفسدت حتى يكون الله هو الذى أفسدها، فعند ذلك يطيب الخل، ولا بأس على امرئ أن يبتاع خلا وجد مع أهل الكتاب ما لم يعلم أنهم تعمدوا إفسادها بعد ما كانت خمرا (عبد الرزاق، وأبو عبيد فى الأموال، والبيهقى) [كنز العمال ٤١٧٩٩]","vol":"28","page":304},{"text":"٣١١٧٧- عن قبيصة بن ذؤيب قال سمعت عمر بن الخطاب يقول: لا يحل لرجل يدخل الحمام إلا بمئزر، ولا يحل لامرأة أن تدخل الحمام فقام رجل فقال: لقد منعتها من حيث سمعتك تنهى عن ذلك وإنها لسقيمة فقال عمر: إلا من سقم (البيهقى فى شعب الإيمان، وعبد الرزاق) [كنز العمال ٢٧٤٢٠]\n٣١١٧٨- عن عمر قال: لا يحل للمؤمن أن يدخل الحمام إلا بمنديل ولا مؤمنة إلا من سقم فإنى سمعت عائشة تقول: إن رسول الله - ﷺ - قال: أيما امرأة وضعت خمارها فى غير بيتها فقد هتكت الحجاب فيما بينها وبين ربها (البيهقى فى شعب الإيمان وقال منقطع) [كنز العمال ٢٧٤١٩]\n٣١١٧٩- عن عمر قال: لا يدخل رجل على امرأة مغيبة إلا امرأة هى عليه محرم ألا وإن قيل حموها ألا إن حموها الموت (عبد الرزاق، ابن أبى شيبة) [كنز العمال ١٣٦١٨]\nأخرجه عبد الرزاق (٧/١٣٧، رقم ١٢٥٣٩)، وابن أبى شيبة (٤/٤٨، رقم ١٧٦٥٦) .","vol":"28","page":305},{"text":"٣١١٨٠- عن أبى عبد الرحمن السلمى قال قال عمر بن الخطاب: لا يدخل رجل على مغيبة فقال: إن أخا لى أو ابن عم لى خرج غازيا وأوصانى فأدخل عليهم فضربه بالدرة فقال: إذن كذا إذن دونك لا تدخل وقم على الباب، فقل لكم حاجة أتريدون شيئا (عبد الرزاق) [كنز العمال ١٣٦١٩]\nأخرجه عبد الرزاق (٧/١٣٧، رقم ١٢٥٤١) .\n٣١١٨١- عن عمر قال: لا يدخل على امرأة مغيبة إلا ذو محرم ألا وإن قيل حموها ألا وإن حموها الموت (عبد الرزاق) [كنز العمال ١٣٦١٨]\nأخرجه عبد الرزاق (٧/١٣٧، رقم ١٢٥٣٩) .\n٣١١٨٢- عن عمر قال: لا يرى الرجل عورة الرجل (ابن أبى شيبة) [كنز العمال ٢١٦٦٢]\nأخرجه ابن أبى شيبة (١/١٠١، رقم ١١٣٢) .\n٣١١٨٣- عن عمر قال: لا يزوج النساء إلا الأولياء ولا تنكحوهن إلا من الأكفاء (سعيد بن منصور) [كنز العمال ٤٥٧٥٩]\nأخرجه سعيد بن منصور فى كتاب السنن (١/١٧٧، رقم ٥٣٧) .","vol":"28","page":306},{"text":"٣١١٨٤- عن نافع قال قال عمر: لا يسألنى الله عن ركوب المسلمين البحر أبدا (ابن سعد) [كنز العمال ٩٨٩٢]\nأخرجه ابن سعد (٣/٢٨٤) .\n٣١١٨٥- عن عمر قال: لا يسترق ذو رحم (البيهقى) [كنز العمال ٢٩٨٠١]\nأخرجه البيهقى (١٠/٢٩٠، رقم ٢١٢١٢) .\n٣١١٨٦- عن عمر قال: لا يسترق عربى (الشافعى، والبيهقى) [كنز العمال ١١٦٠٨]\nأخرجه الشافعى فى الأم (٤/٢٧٢)، والبيهقى (٩/٧٣، رقم ١٧٨٤٧) .\n٣١١٨٧- عن عمر قال: لا يصلح لمسلم إذا أكل طعاما أن يمسح يده حتى يلعقها أو يلعقها (ابن أبى شيبة) [كنز العمال ٤١٦٩٠]\nأخرجه ابن أبى شيبة (٥/١٣٣، رقم ٢٤٤٥١) .\n٣١١٨٨- عن عمر قال: لا يصلح من الحرير إلا ما كان فى تكفيف أو تزرير (ابن أبى شيبة) [كنز العمال ٤١٨٦٥]\nأخرجه ابن أبى شيبة (٥/١٥٦، رقم ٢٤٦٩٦) .\n٣١١٨٩- عن عمر قال: لا يصلح هذا الأمر إلا بشدة فى غير تجبر ولين فى غير وهن (ابن سعد، وابن أبى شيبة) [كنز العمال ١٤٣٣٠]\nأخرجه ابن أبى شيبة (٦/١٨٩، رقم ٣٠٥٧٠) .","vol":"28","page":307},{"text":"٣١١٩٠- عن عمر قال: لا يضم الضوال إلا ضال (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٤٠٥٢٨]\nأخرجه عبد الرزاق (١٠/١٣٣، رقم ١٨٦١١) .\n٣١١٩١- عن عمر قال: ايعجبنكم من الرجل طنطنته، ولكن من أدى الأمانة، وكف عن أعراض الناس فهو الرجل المبارك (البيهقى) [كنز العمال ٨٤٣٧]\nأخرجه البيهقى (٦/٢٨٨) .\n٣١١٩٢- عن عمر قال: لا يغرنك صلاة رجل ولا صيامه من شاء صام ومن شاء صلى ولكن لا دين لمن لا أمانة له (عبد الرزاق، وابن أبى شيبة، ورستة، والخرائطى فى مكارم الأخلاق، والبيهقى) [كنز العمال ٨٤٣٦]\nأخرجه البيهقى (٦/٢٨٨) .","vol":"28","page":308},{"text":"٣١١٩٣- عن عمر: لا يقاد العبد من الحر، وتقاده المرأة من الرجل فى كل عمد يبلغ نفسا فما دونها من الجراح، فإن اصطلحوا على القتل أدى فى عقل المرأة فى ديتها فما زاد فى الصلح فى ديتها فليس على العاقلة شىء إلا أن يشاؤا، ويقاد المملوك من المملوك فى كل عمد يبلغ نفسه فما دون ذلك، فإن اصطلحوا على القتل فقيمة المقتول على أهل القاتل أو الجارح (عبد الرزاق) [كنز العمال ٤٠١٥١]\nأخرجه عبد الرزاق (٩/٤٧٣، رقم ١٨٠٦٢) .\n٣١١٩٤- عن عمر قال: لا يقطع الخمس إلا فى خمس (ابن أبى شيبة، وابن المنذر فى الأوسط، والعقيلى، والدارقطنى، والبيهقى) [كنز العمال ١١٥٢٤]\nأخرجه ابن أبى شيبة (٥/٤٧٥، رقم ٢٨٠٩٩)، والدارقطنى (٣/١٨٥)، والبيهقى (٨/٢٦١، رقم ١٦٩٧٣) .","vol":"28","page":309},{"text":"٣١١٩٥- عن عمر قال: لا يقيم أمر الله إلا من لا يصانع ولا يضارع ولا يتبع المطامع يكف عن عرته ولا يكتم فى الحق على حدته (عبد الرزاق، ووكيع الصغير فى الغرر، وابن عساكر) [كنز العمال ١٤٣٢٠]\nأخرجه عبد الرزاق (٨/٢٩٩، رقم ١٥٢٨٩) .\n٣١١٩٦- عن عمر قال: لا يلطم الوجه أو لا يوسم (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٤/٢٦٣، رقم ١٩٩٣١)\n٣١١٩٧- عن جابر بن سمرة قال سمعت عمر بن الخطاب يقول: لا يملين فى مصاحفنا هذه إلا غلمان قريش أو غلمان ثقيف (أبو عبيد فى فضائله، وابن أبى داود) [كنز العمال ٤٧٦١]\n٣١١٩٨- عن عمر قال: لا يمنع سلطان ولى الدم أن يغفر إن شاء أو يأخذ العقل إذا اصطلحوا ولا يمنعه أن يقتل إن أبى إلا القتل بعد أن يحق له القتل فى العمد (عبد الرزاق) [كنز العمال ٤٠١٥٧]\nأخرجه عبد الرزاق (١٠/١٤، رقم ١٨١٩٦) .","vol":"28","page":310},{"text":"٣١١٩٩- عن عمر قال: لا ينبغى أن يلى هذا الأمر إلا رجل فيه أربع خصال: اللين فى غير ضعف، والشدة فى غير عنف، والإمساك فى غير بخل، والسماحة فى غير سرف، فإن سقطت واحدة منهن فسدت الثلاث (عبد الرزاق) [كنز العمال ١٤٣١٩]\nأخرجه عبد الرزاق (٨/٢٩٩، رقم ١٥٢٨٨) .\n٣١٢٠٠- عن عمر قال: لا ينبغى لقاضى المسلمين أن يأخذ أجرا ولا صاحب مغنمهم (ابن أبى شيبة) [كنز العمال ١٤٤٩٢]\n٣١٢٠١- عن عمر قال: لا يهب الأمير من المغانم شيئا إلا بإذن أصحابه إلا لدليل أو راع أو يكون سببا أو نفلا ولا نفل حتى يقسم أول مغنم (أبو عبيد) [كنز العمال ١١٥٥٤]\n٣١٢٠٢- عن عمر قال: لابد للرجل المسلم من ست سور يتعلمهن للصلاة سورتين لصلاة الصبح وسورتين لصلاة المغرب وسورتين لصلاة العشاء (عبد الرزاق) [كنز العمال ٤٠١٦]\nأخرجه عبد الرزاق (٢/١٢٣، رقم ٢٧٥٠) .","vol":"28","page":311},{"text":"٣١٢٠٣- عن ابن عمر قال: لبس عمر قميصا جديدا ثم دعانى بشفرة ثم قال: مد يا بنى كم قميصى فالزق يدك بأطراف أصابعى ثم اقطع ما فضل عنها، فقطعت منها الكمين من الجانبين جميعا، فصار فم الكم بعضه فوق بعض، فقلت: يا أبت لو سويت بالقميص فقال: دعه يا بنى هكذا رأيت رسول الله - ﷺ - يفعل (أبو نعيم فى الحلية) [كنز العمال ٤١٨٩٢]\nأخرجه أبو نعيم فى الحلية (١/٤٥) .\n٣١٢٠٤- عن عبد الرحمن بن صفوان قال: لبست ثيابى يوم فتح مكة، ثم انطلقت فوافقت النبى - ﷺ - حين خرج من البيت فسألت عمر أى شىء صنع النبى - ﷺ - حين دخل البيت فقال: صلى ركعتين (ابن سعد، والطحاوى) [كنز العمال ٣٠١٥٩]\nأخرجه ابن سعد (٥/٤٦١) .\n٣١٢٠٥- عن إبراهيم قال قال عمر بن الخطاب: لتراصوا فى الصفوف أو تخللكم كأولاد الخذف من الشياطين إن الله وملائكته يصلون على الذين يقيمون الصفوف (عبد الرزاق) [كنز العمال ٢٢٩٩٢]","vol":"28","page":312},{"text":"أخرجه عبد الرزاق (٢/٤٦، رقم ٢٤٣٤) .\n٣١٢٠٦- عن عمر قال: لتكبيرة واحدة خير من الدنيا وما فيها (ابن سعد، وابن أبى شيبة، وابن عساكر) [كنز العمال ٢٢٠٤٢]\nأخرجه ابن سعد (٦/٩٧)، وابن أبى شيبة (٦/١١٠، رقم ٢٩٨٧٦)، وابن عساكر (٢٣/١٦٤) .\n٣١٢٠٧- عن الثورى عن شيخ لهم عن عمر قال: لحوم محرمة على النار، ثم ذكر المؤذنين قال الثورى: سمعت من ذكر أن أهل السموات لا يسمعون من أهل الأرض إلا الأذان (عبد الرزاق) [كنز العمال ٢٣١٥٥]\n٣١٢٠٨- عن قتادة قال قال عمر بن الخطاب: لعطسة واحدة عند حديث أحب إلى من شاهد عدل (الحكيم) [كنز العمال ٢٥٧٧٥]\n٣١٢٠٩- عن عمر قال: لعن الله فلانا فإنه أول من أذن فى بيع الخمر وإن التجارة لا تصح فيما لا يحل أكله وشربه (ابن أبى شيبة، وابن ماجه، والبيهقى) [كنز العمال ١٠٠٠٠]\nأخرجه ابن أبى شيبة (٧/٢٧١، رقم ٣٦٠٠٠)، والبيهقى (٦/١٤، رقم ١٠٨٣٥) .","vol":"28","page":313},{"text":"٣١٢١٠- عن عمر قال: لقد آثرت أهل الكوفة بابن أم عبد على نفسى إنه من أطولنا فوقا كنيف ملىء علما (ابن سعد) [كنز العمال ٣٧٢٠١]\nأخرجه ابن سعد (٦/٩) .\n٣١٢١١- عن الشعبى أن عمر بن الخطاب قال: لقد أصبت فى الإسلام هفوة ما أصبت مثلها قط، أراد رسول الله - ﷺ - أن يصلى على عبد الله بن أبى فأخذت بثوبه، فقلت: والله ما أمرك الله بهذا لقد قال الله: ﴿استغفر لهم أو لا تستغفر لهم إن تستغفر لهم سبعين مرة فلن يغفر الله لهم﴾ فقال رسول الله - ﷺ -: قد خيرنى ربى، فقال: ﴿استغفر لهم أو لا تستغفر لهم﴾ فقعد رسول الله - ﷺ - على شفير القبر، فجعل الناس يقولون لابنه: ياحباب افعل كذا ياحباب افعل كذا، فقال: رسول الله - ﷺ -: الحباب اسم الشيطان أنت عبد الله (ابن أبى حاتم) [كنز العمال ٤٣٩٣]","vol":"28","page":314},{"text":"٣١٢١٢- عن ابن عمر قال: لقد توفى عمر وما يقرأ هذه التى فى سورة الجمعة إلا فامضوا إلى ذكر الله (عبد الرزاق، وعبد بن حميد) [كنز العمال ٤٨٢١]\nأخرجه عبد الرزاق (٣/٢٠٧، رقم ٥٣٤٨) .\n٣١٢١٣- عن ابن عمر قال: لقد حضرت دفن أبى بكر فنزل فى حفرته عمر بن الخطاب وعثمان بن عفان وطلحة بن عبيد الله وعبد الرحمن بن أبى بكر قال ابن عمر فأردت أن أنزل فقال عمر كفيت (ابن سعد) [كنز العمال ٣٥٧٣١]\nأخرجه ابن سعد (٣/٢٠٨) .\n٣١٢١٤- عن عبيدة السلمانى قال: لقد حفظت من عمر بن الخطاب فى الجد مائة قضية مختلفة كلها ينقض بعضها بعضا (عبد الرزاق، وابن سعد، وابن أبى شيبة، والبيهقى) [كنز العمال ٣٠٦١٣]\nأخرجه عبد الرزاق (١٠/٢٦١، رقم ١٩٠٤٣)، وابن سعد (٢/٣٣٦)، وابن أبى شيبة (٦/٢٦٨، رقم ٣١٢٦٥)، والبيهقى (٦/٢٤٥، رقم ١٢١٩٣) .","vol":"28","page":315},{"text":"٣١٢١٥- عن أسلم قال قال عمر: لقد خطر على قلبى شهوة السمك الطرى، فرحل يرفأ راحلته وسار أربعا مقبلا ومدبرا واشترى مكتلا، فجاء به وعمد إلى الراحلة فغسلها فأتى عمر، فقال: انطلق حتى أنظر إلى الراحلة، فنظر وقال: نسيت أن تغسل هذا العرق الذى تحت أذنها، عذبت بهيمة فى شهوة عمر، لا والله لا يذوق عمر مكتلك (ابن عساكر) [كنز العمال ٣٥٩٧١]\nأخرجه ابن عساكر (٤٤/٣٠١) .\n٣١٢١٦- عن عمر قال: لقد خفت أن نكون قد زدنا فى الربا عشرة أضعافه مخافته (ابن أبى شيبة) [كنز العمال ١٠٠٩٠]\n٣١٢١٧- عن عمر قال: لقد رأيت رسول الله - ﷺ - يظل اليوم يلتوى من الجوع ما يجد من الدقل ما يملأ به بطنه (الطيالسى، وأحمد، ومسلم، وابن ماجه، وأبو عوانة، وأبو يعلى، وابن حبان) [كنز العمال ١٨٦٢٠]","vol":"28","page":316},{"text":"أخرجه الطيالسى (ص ١٢، رقم ٥٧)، وأحمد (١/٢٤، رقم ١٥٩)، ومسلم (٤/٢٢٨٥، رقم ٢٩٧٨)، وابن ماجه (٢/١٣٨٨، رقم ٤١٤٦)، وأبو يعلى (١/١٩٤، رقم ٢٢٣)، وابن حبان (١٤/٢٥٣، رقم ٦٣٤٢) . وأخرجه أيضا: ابن سعد (١/٤٠٦)، وعبد بن حميد (ص ٣٧، رقم ٢٢)، والبزار (١/٣٥٤، رقم ٢٣٧) .\n٣١٢١٨- عن عمر قال: لقد رأيتنى وما أسلم مع النبى - ﷺ - إلا تسعة وثلاثون رجلا وكنت رابع أربعين رجلا، فأظهر الله دينه ونصر نبيه وأعز الإسلام (أبو نعيم فى الحلية وهو صحيح) [كنز العمال ٣٥٧٤٣]\nأخرجه أبو نعيم فى الحلية (١/٤١) .","vol":"28","page":317},{"text":"٣١٢١٩- عن ابن عباس قال قال عمر بن الخطاب: لقد صالح رسول الله - ﷺ - أهل مكة على صلح وأعطاهم شيئا لو أن نبى الله - ﷺ - أمر على أميرا فصنع الذى صنع نبى الله ما سمعت ولا أطعت وكان الذى جعل لهم أن من لحق من الكفار بالمسلمين ردوه، ومن لحق بالكفار لم يردوه (ابن سعد وسنده صحيح) [كنز العمال ٣٠١٣٧]\nأخرجه ابن سعد (٢/١٠١) .\n٣١٢٢٠- عن ابن عباس عن عمر قال: لقد علمتم أن رسول الله - ﷺ - قال فى ليلة القدر اطلبوها فى العشر الأواخر وترا ففى أى الوتر ترونها (ابن أبى شيبة) [كنز العمال ٢٤٤٨٦]\nأخرجه ابن أبى شيبة (٢/٢٥٠، رقم ٨٦٧٠) .\n٣١٢٢١- عن عمر قال: لقد هممت أن أبعث رجالا إلى الأمصار فلا يدعون رجلا ذا ميسرة لم يحج إلا ضربوا عليه الجزية ما هم بمسلمين (سعيد بن منصور، ورستة فى الإيمان، وأبو العباس الأصم من حديثه، وابن شاهين فى السنة) [كنز العمال ١٢٤٠٠]","vol":"28","page":318},{"text":"٣١٢٢٢- عن بكر قال قال عمر: لقد هممت أن أكتب فى المصحف هذا ما شهد عليه عمر وفلان وفلان عشرة من المهاجرين وعشرة من الأنصار أن رسول الله - ﷺ - قد رجم وأمر بالرجم وجلد فى الخمر وأمر بالجلد (ابن جرير) [كنز العمال ١٣٥٢٤]\n٣١٢٢٣- عن عمر قال: لقنوا موتاكم لا إله إلا الله واعقلوا ما تسمعون منهم فإنهم تجلى لهم أمور صادقة (سعيد بن منصور، والمروزى فى الجنائز) [كنز العمال ٤٢٨٠٥]\n٣١٢٢٤- عن أبى يزيد قال: لقى عمر بن الخطاب امرأة يقال لها خولة وهى تسير مع الناس فاستوقفته فوقف لها ودنا منها، وأصغى إليها رأسه، ووضع يديه على منكبيها حتى قضت حاجتها وانصرفت، فقال له رجل: يا أمير المؤمنين حبست رجالات قريش على هذه العجوز قال: ويحك أتدرى من هذه قال لا، قال: هذه امرأة سمع الله شكواها من فوق سبع سموات، هذه خولة بنت ثعلبة، والله لو لم تنصرف عنى إلى الليل ما انصرفت حتى تقضى حاجتها (ابن أبى حاتم، وعثمان بن سعيد","vol":"28","page":319},{"text":"الدارمى فى النقض على بشر المريسى، والبيهقى فى الأسماء والصفات) [كنز العمال ٤٦٤٩]\n٣١٢٢٥- عن معاوية بن قرة قال: لقى عمر بن الخطاب ناسا من أهل اليمن فقال ما أنتم قالوا متوكلون قال كذبتم ما أنتم متوكلون إنما المتوكل رجل ألقى حبه فى الأرض وتوكل على الله (الحكيم، وابن أبى الدنيا فى التوكل، والعسكرى فى الأمثال، والدينورى فى المجالسة) [كنز العمال ٩٨٧٥]\nذكره الحكيم (١/٤٠٥) .\n٣١٢٢٦- عن كليب الجرمى قال: لقيت عمر وهو بالموسم فناديت من وراء الفسطاط ألا إنى فلان بن فلان وإن ابن أخت لنا له أخ غاز فى بنى فلان وقد عرضنا عليه فريضة رسول الله - ﷺ - فأبى فرفع عمر جانب الفسطاط فقال: أتعرف صاحبك قلت: نعم هو ذاك، قال: انطلق به حتى ننفذ لكما قضية رسول الله - ﷺ - قال: وكنا نتحدث أن القضية أربع من الإبل (سعيد بن منصور، وابن راهويه، وأبو يعلى، والضياء) [كنز العمال ١٦٨٥٧]","vol":"28","page":320},{"text":"أخرجه أبو يعلى (١/١٥٧، رقم ١٦٩) . قال الهيثمى (٦/٢٩٨): رواه أبو يعلى ورجاله ثقات.\n٣١٢٢٧- عن وهب بن كيسان عن جابر بن عبد الله قال: لقينى عمر بن الخطاب ومعى لحم اشتريته بدرهم فقال: ما هذا فقلت: يا أمير المؤمنين اشتريته للصبيان والنساء، فقال عمر: لا يشتهى أحدكم شيئا إلا وقع فيه - مرتين أو ثلاثا، ثم قال: لا يطوى أحدكم بطنه لجاره وابن عمه ثم قال: أين تذهب عنكم هذه الآية ﴿أذهبتم طيباتكم فى حياتكم الدنيا واستمتعتم بها﴾ (ابن جرير) [كنز العمال ٣٥٩٥٣]\nأخرجه أيضا مالك (٢/٩٣٦، رقم ١٦٧٤)، والحاكم (٢/٤٩٤، رقم ٣٦٩٨)، والبيهقى فى شعب الإيمان (٥/٣٤، رقم ٥٦٧٢) .\n٣١٢٢٨- عن أبى حصين قال قال عمر بن الخطاب: لله در الذى يقول\nعميرة ودع أن تجهزت غاديا كفى الشيب والإسلام للمرء ناهيا\n(وكيع فى الغرر) [كنز العمال ٨٩٣٩]","vol":"28","page":321},{"text":"٣١٢٢٩- عن ابن عباس قال: لم أزل حريصا على أن أسأل عمر عن المرأتين من أزواج النبى - ﷺ - اللتين قال الله: ﴿إن تتوبا إلى الله فقد صغت قلوبكما﴾ حتى حج عمر وحججت معه، فلما كنا ببعض الطريق عدل عمر وعدلت معه بالإداوة فتبرز ثم أتانى، فسكبت على يديه ثم توضأ، فقلت: يا أمير المؤمنين من المرأتان من أزواج النبى - ﷺ - اللتان قال الله: ﴿إن تتوبا إلى الله فقد صغت قلوبكما﴾ فقال عمر: وا عجبا لك يا ابن عباس هى حفصة وعائشة، ثم أخذ يسوق الحديث قال: كنا معشر قريش قوما نغلب النساء، فلما قدمنا المدينة وجدنا قوما تغلبهم نساؤهم، فطفق نساؤنا يتعلمن من نسائهم، وكان منزلى فى بنى أمية بن زيد بالعوالى، فغضبت يوما على امرأتى، فإذا هى تراجعنى فأنكرت أن تراجعنى: فقالت: ما تنكر أن أراجعك فوالله إن أزواج النبى - ﷺ - ليراجعنه، وتهجره إحداهن اليوم إلى الليل، فانطلقت فدخلت على حفصة فقلت","vol":"28","page":322},{"text":"أتراجعين رسول الله - ﷺ - قالت نعم، قلت وتهجره إحداكن اليوم إلى الليل قالت نعم قلت: قد خاب من فعل ذلك منكن، وخسر، أفتأمن إحداكن أن يغضب الله عليها لغضب رسوله فإذا هى قد هلكت لا تراجعى رسول الله - ﷺ -، ولا تسأليه شيئا، وسلينى ما بدا لك، ولا يغرنك أن كان جارتك هى أوسم منك وأحب إلى رسول الله - ﷺ - منك يريد عائشة، وكان لى جار من الأنصار وكنا نتناوب النزول إلى رسول الله - ﷺ - ينزل يوما وأنزل يوما، فيأتينى بخبر الوحى وغيره، وآتيه بمثل ذلك، وكنا نتحدث أن غسان تنعل الخيل لتغزونا، فنزل صاحبى يوما ثم أتانى عشاء فضرب بابى، فخرجت إليه فقال: حدث أمر عظيم، فقلت وما ذاك أجاءت غسان قال: لا بل أعظم من ذلك، طلق الرسول نساءه، فقلت: قد خابت حفصة وخسرت، قد كنت أظن هذا كائنا، حتى إذا صليت الصبح شددت على ثيابى، ثم نزلت فدخلت على حفصة وهى تبكى فقلت أطلقكن رسول","vol":"28","page":323},{"text":"الله - ﷺ - فقالت: لا أدرى، هو ذا معتزل فى المشربة فأتيت غلاما له أسود، فقلت استأذن لعمر، فدخل الغلام ثم خرج إلى فقال قد ذكرتك له فصمت: فانطلقت حتى أتيت المنبر فإذا عنده رهط جلوس، يبكى بعضهم، فجلست قليلا، ثم غلبنى ما أجد فأتيت الغلام فقلت استأذن لعمر، فدخل ثم خرج إلى فقال قد ذكرتك له، فصمت فخرجت ثم جلست إلى المنبر، ثم غلبنى ما أجد، فأتيت الغلام فقلت استأذن لعمر، فدخل ثم خرج إلى فقال: قد ذكرتك له فصمت، فوليت مدبرا فإذا الغلام يدعونى فقال: ادخل، فقد أذن لك فدخلت فسلمت على رسول الله - ﷺ -، فإذا هو متكئ على رمال حصير قد أثر فى جنبه، فقلت: أطلقت نساءك فرفع رأسه إلى وقال: لا فقلت الله أكبر، لو رأيتنا يا رسول الله، وكنا معشر قريش قوما نغلب النساء، فلما قدمنا المدينة وجدنا قوما تغلبهم نساؤهم، فطفق نساؤنا يتعلمن من نسائهم، فغضبت على امرأتى يوما، فإذا هى تراجعنى فأنكرت","vol":"28","page":324},{"text":"ذلك أن تراجعنى، فقالت: ما تنكر أن أراجعك فوالله إن أزواج رسول الله - ﷺ - ليراجعنه، وتهجره إحداهن اليوم إلى الليل فقلت قد خاب من فعل ذلك منهن، وخسر، أفتأمن إحداهن أن يغضب الله عليها لغضب رسوله فإذا هى قد هلكت فتبسم رسول الله - ﷺ - فدخلت على حفصة فقلت لا يغرنك أن كان جارتك هى أوسم وأحب إلى رسول الله - ﷺ - منك فتبسم أخرى، فقلت أستأنس يا رسول الله قال: نعم فجلست فرفعت رأسى فى البيت فوالله ما رأيت فى البيت شيئا يرد البصر إلا أهبة ثلاثة، فقلت ادع الله يا رسول الله أن يوسع على أمتك، فقد وسع على فارس والروم وهم لا يعبدون الله فاستوى جالسا، ثم قال: أفى شك أنت يا ابن الخطاب أولئك قوم عجلت لهم طيباتهم فى الحياة الدنيا، فقلت استغفر لى يا رسول الله، وكان أقسم أن لا يدخل عليهن شهرا من شدة موجدته عليهن، حتى عاتبه الله فى ذلك، وجعل له كفارة اليمين (عبد الرزاق، وابن سعد،","vol":"28","page":325},{"text":"وأحمد، والعدنى، وعبد بن حميد فى تفسيره، والبخارى، ومسلم، والترمذى، والنسائى، وابن المنذر، وابن حبان، وابن مردويه) [كنز العمال ٤٦٦٣]\nأخرجه ابن سعد (٨/١٨٢)، وأحمد (١/٣٣، رقم ٢٢٢)، والبخارى (٢/٨٧١، رقم ٢٣٣٦)، ومسلم (٢/١١١١، رقم ١٤٧٩)، والترمذى (٥/٤٢٠، رقم ٣٣١٨) وقال: حسن صحيح. والنسائى (٤/١٣٧، رقم ٢١٣٢)، وابن حبان (٩/٤٩٢، رقم ٤١٨٧) .\n٣١٢٣٠- عن الليث بن سعد قال: لم يبلغنا أن عمر بن الخطاب أقطع أحدا من الناس شيئا من أرض مصر إلا ابن سندر فإنه أقطعه أرض منية الأصبغ فلم تزل به حتى مات (ابن عبد الحكم) [كنز العمال ١٤٢٢٦]\n٣١٢٣١- عن أيوب بن أبى تميمة قال: لم يحد فى الخمر أحد من أهل بدر إلا قدامة بن مظعون (عبد الرزاق) [كنز العمال ١٣٧٥١]","vol":"28","page":326},{"text":"٣١٢٣٢- عن عمرو بن دينار وعبيد الله بن أبى يزيد الليثى قالا: لم يكن حول البيت على عهد رسول الله - ﷺ - حائط كانوا يصلون حول البيت حتى كان عمر فبنى حوله حائطا قال عبيد الله جدره قصير فبناه ابن الزبير (البخارى) [كنز العمال ٣٨٠٥٠]\nأخرجه البخارى (٣/١٣٩٢، رقم ٣٦١٨) .\n٣١٢٣٣- عن عمرو بن دينار وعبيد الله بن أبى يزيد قالا: لم يكن على عهد النبى - ﷺ - على بيت النبى - ﷺ - حائط فكان أول من بنى عليه جدارا عمر بن الخطاب قال عبيد الله بن أبى يزيد: كان جداره قصيرا، ثم بناه عبد الله بن الزبير بعده وزاد فيه (ابن سعد) [كنز العمال ١٨٦٠١]\n٣١٢٣٤- عن محمد بن قيس قال: لم يلق عمر أسامة بن زيد قط إلا قال السلام عليك أيها الأمير ورحمة الله وبركاته أمير أمره رسول الله - ﷺ - ثم لم ينزعه حتى مات (ابن عساكر) [كنز العمال ٣٦٧٩٤]\nأخرجه ابن عساكر (٨/٦٩) .","vol":"28","page":327},{"text":"٣١٢٣٥- عن الشعبى قال: لم يمت عمر حتى ملته قريش وقد حصرهم بالمدينة وأسبغ عليهم وقال: إن أخوف ما أخاف على هذه الأمة انتشاركم فى البلاد، فإن كان الرجل يستأذنه فى الغزو وهو ممن حصر فى المدينة من المهاجرين ولم يكن فعل ذلك بغيرهم من أهل مكة فيقول: قد كان لك فى غزوك مع النبى - ﷺ - ما يبلغك، وخير لك من الغزو اليوم أن لا ترى الدنيا وتراك، فلما ولى عثمان خلى عنهم فاضطربوا فى البلاد وانقطع إليهم الناس. قال محمد وطلحة: فكان ذلك أول وهن دخل على الإسلام، وأول فتنة كانت فى العامة ليس إلا ذلك (سيف، وابن عساكر) [كنز العمال ٣٧٩٧٨]\nأخرجه ابن عساكر من طريق سيف (٣٩/٣٠٢) .","vol":"28","page":328},{"text":"٣١٢٣٦- عن زيد بن أسلم قال: ما أبطأ على عمر بن الخطاب فتح مصر كتب إلى عمرو بن العاص، أما بعد فقد عجبت لإبطائكم عن فتح مصر تقاتلونهم منذ سنين وما ذاك إلا لما أحدثتم وأحببتم من الدنيا ما أحب عدوكم، وإن الله لا ينصر قوما إلا بصدق نياتهم وقد كنت وجهت إليك أربعة نفر، وأعلمتك أن الرجل منهم مقام ألف رجل على ما أعرف إلا أن يكون غيرهم ما غير غيرهم فإذا أتاك كتابى هذا فاخطب الناس وحضهم على قتال عدوهم، ورغبهم فى الصبر والنية وقدم أولئك الأربعة فى صدور الناس، وأمر الناس أن يكون لهم صدمة كصدمة رجل واحد وليكن ذلك عند الزوال يوم الجمعة، فإنها ساعة تنزل فيها الرحمة، ووقت الإجابة وليعج الناس إلى الله وليسألوه النصر على عدوهم، فلما أتى عمرو الكتاب جمع الناس وقرأه عليهم، ثم دعا أولئك النفر فقدمهم أمام الناس، وأمر الناس أن يتطهروا ويصلوا ركعتين، ثم يرغبون إلى الله ويسألونه النصر ففتح الله عليهم (ابن عبد الحكم) [كنز","vol":"28","page":329},{"text":"العمال ١٤٢٢٠]\n٣١٢٣٧- عن إبراهيم بن عبد الرحمن بن عوف وغيره قال: لما أتى إلى عمر بكنوز كسرى، فإذا من الصفراء والبيضاء ما يكاد يحار منه البصر فبكى عمر عند ذلك، فقال عبد الرحمن: ما يبكيك يا أمير المؤمنين إن هذا اليوم ليوم شكر وسرور وفرح، فقال عمر: ما كثر هذا عند قوم إلا ألقى الله بينهم العداوة والبغضاء (ابن أبى شيبة) [كنز العمال ٨٥٥٣]\nأخرجه ابن أبى شيبة (٧/٩٣، رقم ٣٤٤٤٦) .\n٣١٢٣٨- عن إبراهيم بن عبد الرحمن بن عوف قال: لما أتى عمر بكنوز كسرى قال له عبد الله بن أرقم الزهرى: ألا تجعلها فى بيت المال فقال عمر: لا نجعلها فى بيت المال حتى نقسمها، وبكى عمر، فقال له عبد الرحمن بن عوف: ما يبكيك يا أمير المؤمنين فوالله إن هذا ليوم شكر ويوم سرور ويوم فرح، فقال عمر: إن هذا لم يعطه الله قوما قط إلا ألقى الله بينهم العداوة والبغضاء (ابن المبارك، والبيهقى فى شعب الإيمان، وابن أبى شيبة، والخرائطى فى مكارم","vol":"28","page":330},{"text":"الأخلاق) [كنز العمال ١١٧٢١]\nأخرجه ابن المبارك (١/٢٦٥) .\n٣١٢٣٩- عن نيار الأسلمى قال: لما أجمع عمر على أن يستسقى ويخرج بالناس كتب إلى عماله أن يخرجوا يوم كذا وكذا وأن يتضرعوا إلى ربهم ويطلبوا إليه أن يرفع هذا المحل عنهم وخرج لذلك اليوم عليه برد رسول الله - ﷺ - حتى انتهى إلى المصلى فخطب الناس وتضرع، وجعل الناس يلحون، فما كان أكثر دعائه إلا الاستغفار حتى إذا قرب أن ينصرف رفع يديه مدا وحول رداءه وجعل اليمين على اليسار، ثم اليسار على اليمين، ثم مد يديه وجعل يلح فى الدعاء وبكى عمر بكاء طويلا حتى أخضل لحيته (ابن سعد) [كنز العمال ٣٥٩٠٥]\nأخرجه ابن سعد (٣/٣٢٠) .\n٣١٢٤٠- عن عبد الله بن فضالة قال: لما أراد عمر أن يكتب الإمام أقعد له نفرا من أصحابه، فقال إذا اختلفتم فى اللغة فاكتبوها بلغة مضر فإن القرآن نزل على رجل من مضر (ابن أبى داود) [كنز العمال ٤٧٦٠]","vol":"28","page":331},{"text":"٣١٢٤١- عن الضحاك بن عثمان قال: لما أرسل عمر بن الخطاب الحطيئة من الحبس فى هجائه الزبرقان قال له: إياك والشعر، قال: لا أقدر يا أمير المؤمنين على تركه، مأكلة عيالى ونملة على لسانى، قال فشبب بأهلك وإياك وكل مدحة مجحفة، قال: وما المدحة المجحفة قال: تقول بنو فلان خير من بنى فلان: إمدح ولا تفضل، قال: أنت يا أمير المؤمنين أشعر منى (ابن جرير) [كنز العمال ٨٩٢١]\n٣١٢٤٢- عن زيد بن أسلم قال: لما أستبطأ عمر بن الخطاب عمرو بن العاص فى الخراج كتب إليه أن ابعث إلى رجلا من أهل مصر فبعث إليه رجلا قديما من القبط فاستخبره عمر عن مصر وخراجها قبل الإسلام فقال يا أمير المؤمنين كان لا يؤاخذ منها شىء إلا بعد عمارتها وعاملك لا ينظر إلى العمارة وإنما يأخذ ما ظهر له كأنه لا يريدها إلا لعام واحد فعرف عمر ما قال وقبل من عمرو ما كان يعتذر إليه (ابن عبد الحكم)","vol":"28","page":332},{"text":"٣١٢٤٣- عن سليمان بن أرقم عن الحسن وابن سيرين وابن شهاب الزهرى وكان الزهرى أشبعهم حديثا قالوا: لما أسرع القتل فى قراء القرآن يوم اليمامة قتل منهم يومئذ أربعمائة رجل لقى زيد بن ثابت عمر بن الخطاب فقال له: إن هذا القرآن هو الجامع لديننا، فإن ذهب القرآن ذهب ديننا وقد عزمت أن أجمع القرآن فى كتاب، فقال له انتظر حتى أسأل أبا بكر فمضيا إلى أبى بكر فأخبراه بذلك فقال لا تعجلا حتى أشاور المسلمين، ثم قام خطيبا فى الناس، فأخبرهم بذلك فقالوا: أصبت، فجمعوا القرآن وأمر أبو بكر مناديا، فنادى فى الناس من كان عنده شىء من القرآن فليجىء به فقالت حفصة: إذا انتهيتم إلى هذه الآية فأخبرونى: ﴿حافظو على الصلوات والصلاة الوسطى﴾ فلما بلغوها قالت: اكتبوا والصلاة الوسطى وهى صلاة العصر، فقال لها عمر: ألك بهذه بينة قالت: لا، قال: فوالله لا يدخل فى القرآن ما تشهد به امرأة بلا إقامة بينة، وقال عبد الله بن مسعود: اكتبوا ﴿والعصر","vol":"28","page":333},{"text":"إن الإنسان لفى خسر﴾ وإنه فيه إلى آخر الدهر، فقال عمر: نحوا عنا هذه الأعرابية (ابن الأنبارى فى المصاحف) [كنز العمال ٤٧٦٢]\n٣١٢٤٤- عن عكرمة قال: لما أسلم تميم الدارى قال: يا رسول الله إن الله مظهرك على الأرض كلها فهب لى قريتى من بيت لحم، قال: هى لك وكتب له بها، فلما استخلف عمر فظهر على الشام جاءه تميم بكتاب النبى - ﷺ - فقال عمر: أنا شاهد ذلك، فأعطاه إياها (أبو عبيد فى الأموال، ابن عساكر) [كنز العمال ٣٦٠٢٩]\nأخرجه ابن عساكر (١١/٦٦) .\n٣١٢٤٥- عن عمر قال: لما أسلمت تذكرت أى أهل مكة أشد عداوة لرسول الله - ﷺ - فقلت: أبو جهل فأتيته حتى وقفت على بابه، فخرج إلى فرحب بى وقال: مرحبا وأهلا بابن أختى ما جاء بك قلت: جئت لأخبرك أنى قد أسلمت فضرب الباب فى وجهى وقال: قبحك الله وقبح ما جئت به (المحاملى، وابن عساكر) [كنز العمال ٣٥٧٥٥]\nأخرجه ابن عساكر (٤٤/٤١) .","vol":"28","page":334},{"text":"٣١٢٤٦- عن المقدام بن معدى كرب قال: لما أصيب عمر دخلت عليه حفصة فقالت: يا صاحب رسول الله ويا صهر رسول الله ويا أمير المؤمنين فقال عمر لابنه: يا عبد الله أجلسنى فلا صبر لى على ما اسمع فاسنده إلى صدره فقال لها: إنى أحرج عليك بما لى عليك من الحق أن تندبينى بعد مجلسك هذا، فأما عينك فلن أملكها، إنه ليس من ميت يندب بما ليس فيه إلا الملائكة تمقته (ابن سعد، وابن منيع، والحارث) [كنز العمال ٣٦٠٦٣]\nأخرجه ابن سعد (٣/٣٦١)، والحارث كما فى بغية الباحث (١/٣٦٤، رقم ٢٦٤) .\n٣١٢٤٧- عن عبد الحكم بن أعين قال: لما أطلق عمر الحطيئة من الحبس أمر له بأوساق من طعام، ثم قال: اذهب فكلها أنت وعيالك، فإذا فنيت فأتنى أزدك، ولا تهجون أحدا فأقطع لسانك (ابن جرير) [كنز العمال ٨٩٢٢]","vol":"28","page":335},{"text":"٣١٢٤٨- عن سيف بن عمر عن زهرة عن أبى سلمة ومحمد والمهلب وطلحة قالوا: لما أعطى عمر أول عطاء أعطاه ذلك سنة خمس عشرة، فلما دعا صفوان بن أمية وقد رأى ما أخذ أهل بدر ومن بعدهم إلى الفتح فأعطاه فى أهل الفتح أقل مما أخذ من كان قبله أبى أن يقبله وقال: يا أمير المؤمنين لست معترفا لأن يكون أكرم منى أحد ولست آخذ أقل مما أخذ من هو دونى أو من هو مثلى فقال: إنما أعطيتهم على السابقة والقدمة فى الإسلام لا على الأحساب، قال: فنعم إذن، فأخذ وقال: أهل ذلك هم (سيف بن عمر، وابن عساكر) [كنز العمال ٣٧٩٥٩]\nأخرجه ابن عساكر (٢٤/١١٩) .","vol":"28","page":336},{"text":"٣١٢٤٩- عن يحيى بن عبد الرحمن بن حاطب عن أبيه قال: لما أن بعث عمر بن الخطاب النفر الذين بعثهم فى تجديد أنصاب الحرم أمرهم أن ينظروا إلى كل واد يصب فى الحرم فنصبوا عليه وأعلموه وجعلوه حرما، وإلى كل واد يصب فى الحل فجعلوه حلا، قال: ولما ولى عثمان بن عفان بعث على الحج فبعث عبد الرحمن ابن عوف وأمره أن يجدد أنصاب الحرم، فبعث عبد الرحمن نفرا من قريش منهم حويطب بن عبد العزى وعبد الرحمن بن أزهر وكان سعيد بن يربوع قد ذهب بصره فى آخر خلافة عمر وذهب بصر مخرمة بن نوفل فى خلافة عثمان فكانوا يجددون أنصاب الحرم فى كل سنة، فلما ولى معاوية كتب إلى والى مكة فأمره بتجديدها (الأزرقى) [كنز العمال ٣٨٠٩٤]\nأخرجه أيضًا: الفاكهى فى أخبار مكة (٢/٢٧٤، رقم ١٥١٥) .","vol":"28","page":337},{"text":"٣١٢٥٠- عن عمر قال: لما أنزلت ﴿سيهزم الجمع ويولون الدبر﴾ قلت أى جمع هذا فلما كان يوم بدر رأيت رسول الله - ﷺ - وبيده السيف مصلتا وهو يقول ﴿سيهزم الجمع ويولون الدبر﴾ (ابن أبى حاتم، والطبرانى فى الأوسط، وابن مردويه) [كنز العمال ٤٦٣٠]\nأخرجه الطبرانى فى الأوسط (٤/١٤٥، رقم ٣٨٢٩) . قال الهيثمى (٦/٧٨): فيه محمد بن اسماعيل بن على الانصارى ولم أعرفه.\n٣١٢٥١- عن عمر قال: لما اجتمعنا للهجرة اتعدت أنا وعياش بن أبى ربيعة وهشام بن العاص بن وائل، أن نهاجر إلى المدينة، فخرجت أنا وعياش وفتن هشام، فافتتن، فقدم على عياش أخواه أبو جهل والحارث بن هشام، فقالا له: إن أمك قد نذرت أن لا يظلها ظل ولا يمس رأسها غسل حتى تراك، فقلت والله إن يريداك إلا أن يفتناك عن دينك فخرجا به وفتنوه فافتتن، ونزلت فيهم: ﴿يا عبادى الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعا﴾ إلى قوله ﴿مثوى للمتكبرين﴾،","vol":"28","page":338},{"text":"فكتبت بها إلى هشام فقدم (البزار، وابن مردويه، والبيهقى) [كنز العمال ٤٥٧٧]\nأخرجه البزار (١/٢٥٨، رقم ١٥٥)، والبيهقى (٩/١٣، رقم ١٧٥٣٤) .\n٣١٢٥٢- عن أبى خالد الغسانى قال حدثنى مشيخة من أهل الشام أدركوا عمر قالوا: لما استخلف عمر صعد المنبر فلما رأى الناس أسفل منه حمد الله ثم كان أول كلام تكلم به بعد الثناء على الله وعلى رسوله\nبكف الإله مقاديرها هون عليك فإن الأمور\nولا قاصر عنك مأمورها فليس يأتيك منهيها\n(العسكرى) [كنز العمال ٤٤١٩٤]","vol":"28","page":339},{"text":"٣١٢٥٣- عن عمر قال: لما استقرت السفينة على الجودى لبث ما شاء الله، ثم إنه أذن له فهبط على الجودى، فدعا الغراب، فقال: ائتنى بخبر الأرض، فانحدر الغراب على الأرض، وفيها الغرقى من قوم نوح، فأبطأ عليه، فلعنه، ودعا الحمامة فوقعت على كف نوح، فقال: اهبطى إلى الأرض فائتنى بخبر الأرض فانحدرت فلم تلبث إلا قليلا حتى جاء ينفض ريشة فى منقاره، فقال: اهبط فقد أنبتت الأرض، قال نوح بارك الله فيك، وفى بيت يؤويك وحببك إلى الناس لولا أن يغلبك الناس على نفسك لدعوت الله أن يجعل رأسك من ذهب (ابن مردويه) [كنز العمال ٤٤٢٨]","vol":"28","page":340},{"text":"٣١٢٥٤- عن عدى بن سهيل قال: لما استمد أهل الشام عمر على أهل فلسطين استخلف عليا وخرج ممدا لهم، فقال له على: أين تخرج بنفسك إنك تريد عدوا كلبا، فقال: إنى أبادر بجهاد العدو موت العباس، إنكم لو فقدتم العباس لانتقض بكم الشر كما ينتقض الحبل. فمات العباس لست سنين خلت من إمارة عثمان، فانتقض والله بالناس الشر (ابن عساكر وله حكم الرفع) [كنز العمال ٣٧٣٣٣]\nأخرجه ابن عساكر (٢٦/٣٧٢) .\n٣١٢٥٥- عن ابن عباس قال حدثنى عمر بن الخطاب قال: لما اعتزل النبى - ﷺ - نساءه دخلت المسجد فإذا الناس ينكتون بالحصى ويقولون طلق رسول الله - ﷺ - نساءه، وذلك قبل أن يؤمرون بالحجاب فقلت لأعلمن ذلك اليوم، فدخلت على عائشة فقلت: يا بنت أبى بكر قد بلغ من شأنك أن تؤذى رسول الله - ﷺ - فقالت مالى ولك يا ابن الخطاب عليك بعيبتك فدخلت على حفصة، فقلت يا حفصة أقد بلغ من شأنك أن تؤذى رسول الله - ﷺ -،","vol":"28","page":341},{"text":"والله لقد علمت أن رسول الله - ﷺ - لا يحبك، ولولا أنا لطلقك، فبكت أشد البكاء، فقلت لها: أين رسول الله - ﷺ -، قالت فى المشربة، فدخلت فإذا أنا برباح غلام رسول الله - ﷺ - قاعدا على أسكفة المشربة، مدليا رجليه على نقير من خشب، وهو جذع يرقى عليه رسول الله - ﷺ -، وينحدر، فناديت يا رباح استأذن لى على رسول الله - ﷺ -، فنظر إلى الغرفة، ثم نظر إلى فلم يقل شيئا، فقلت يا رباح استأذن لى على رسول الله - ﷺ -، فنظر إلى الغرفة، ثم نظر إلى، فلم يقل شيئا، فرفعت صوتى، ثم قلت يا رباح استأذن لى على رسول الله - ﷺ -، فإنى أظن أن رسول الله - ﷺ - ظن أنى جئت من أجل حفصة، والله لئن أمرنى بضرب عنقها لأضربن عنقها فأومأ إلى بيده: أن ارقه، فدخلت على رسول الله - ﷺ - وهو مضطجع على حصير فجلست فإذا عليه إزار وليس","vol":"28","page":342},{"text":"عليه غيره، وإذا الحصير قد أثر فى جنبه، فنظرت فى خزانة رسول الله - ﷺ - فإذا أنا بقبضة من شعير نحو الصاع، ومثلها من قرظ، فى ناحية الغرفة، فإذا فيق معلق فابتدرت عيناى، فقال: ما يبكيك يا ابن الخطاب قلت: يا نبى الله وما لى لا أبكى وهذا الحصير قد أثر فى جنبك، وهذه خزانتك لا أرى فيها إلا ما أرى، وذاك قيصر وكسرى فى الثمار والأنهار، وأنت رسول الله وصفوته، وهذه خزانتك، فقال: يا ابن الخطاب أما ترضى أن تكون لنا الآخرة، ولهم الدنيا، قلت بلى، ودخلت عليه حين دخلت وأنا أرى فى وجهه الغضب، فقلت يا رسول الله ما يشق عليك من شأن النساء فإن كنت طلقتهن فإن الله معك وملائكته وجبريل وميكائيل وأنا وأبو بكر والمؤمنون معك، وكل ما تكلمت وأحمد الله بكلام إلا رجوت الله يصدق قولى الذى أقوله، ونزلت هذه الآية: ﴿عسى ربه إن طلقكن أن يبدله أزواجا خيرا منكن﴾، ﴿وإن تظاهرا عليه فإن الله هو مولاه وجبريل وصالح المؤمنين","vol":"28","page":343},{"text":"والملائكة بعد ذلك ظهير﴾ وكانت عائشة وحفصة تظاهران على سائر نساء النبى - ﷺ -، فقلت: يا رسول الله طلقتهن قال: لا، قلت: يا رسول الله إنى دخلت المسجد والمسلمون ينكتون بالحصى ويقولون طلق رسول الله - ﷺ - نساءه، أفأنزل أخبرهم أنك لم تطلقهن قال: نعم إن شئت، ثم لم أزل أحدثه حتى تحسر الغضب عن وجهه، وحتى كشر وضحك، وكان أحسن الناس ثغرا فنزل رسول الله - ﷺ - ونزلت أتشبث بالجذع، ونزل رسول الله - ﷺ - كأنما يمشى على الأرض ما يمسه بيده، فقلت: يا رسول الله - ﷺ - إنما كنت فى هذه الغرفة تسعا وعشرين، فقال: إن الشهر قد يكون تسعا وعشرين، فقمت على باب المسجد فناديت بأعلى صوتى: لم يطلق رسول الله - ﷺ - نساءه، ونزلت هذه الآية: ﴿وإذا جاءهم أمر من الأمن أو الخوف أذاعوا به ولو ردوه إلى الرسول وإلى أولى الأمر لعلمه الذين يستنبطونه منهم﴾ فكنت أنا","vol":"28","page":344},{"text":"استنبطت ذلك الأمر، وأنزل الله آية التخيير (عبد بن حميد، ومسلم، وأبو يعلى، وابن مردويه وروى بعضه دخلت على رسول الله وهو على حصير إلى قوله قلت بلى) [كنز العمال ٤٦٦٤]\nأخرجه مسلم (٢/١١٠٥، رقم ١٤٧٩)، وأبو يعلى (١/١٤٩، رقم ١٦٤) .\nوأخرجه أيضًا: ابن حبان (٩/٤٩٦، رقم ٤١٨٨)، وأبو عوانة (٣/١٦٣، رقم ٤٥٧٢) .\n٣١٢٥٦- عن سليمان بن موسى قال: لما افتتح خالد بن الوليد الشام نزل آمدا فأعد له من بها من الأعاجم الحمام ودلوكا قد عجن بالخمر وكان لعمر عيونا فى جيوشه يكتبون إليه بذلك فكتب إليه عمر إن الله حرم الخمر على بطونكم وأشعاركم وأبشاركم (سعيد بن منصور)","vol":"28","page":345},{"text":"٣١٢٥٧- عن عثمان بن عطاء عن أبيه قال: لما افتتح عمر بن الخطاب البلدان كتب إلى أبى موسى الأشعرى وهو على البصرة يأمره أن يتخذ للجماعة مسجدا ويتخذ للقبائل مسجدا، فإذا كان يوم الجمعة انضموا إلى مسجد الجماعة فشهدوا الجمعة، وكتب إلى سعد بن أبى وقاص وهو على الكوفة بمثل ذلك، وكتب إلى عمرو بن العاص وهو على مصر بمثل ذلك، وكتب إلى أمراء الأجناد أن لا يبدوا إلى القرى، وأن ينزلوا المدائن، وأن يتخذوا فى كل مدينة مسجدا واحدا ولا يتخذ القبائل مساجد كما اتخذ أهل الكوفة والبصرة وأهل مصر وكان الناس متمسكين بأمر عمر وعهده (ابن عساكر) [كنز العمال ٢٣٠٧٥]\nأخرجه ابن عساكر (٢/٣٢١) .\n٣١٢٥٨- عن الشعبى قال: لما بعث عمر شريحا على قضاء الكوفة قال: انظر ما تبين لك فى كتاب الله فلا تسأل عنه أحدا وما لم يتبين لك فى كتاب الله فاتبع فيه السنة، وما لم يتبين فى السنة فاجتهد فيه برأيك (سعيد بن منصور، البيهقى) [كنز العمال ١٤٤٥٢]","vol":"28","page":346},{"text":"أخرجه البيهقى (١٠/١١٠، رقم ٢٠٠٩٩) .\n٣١٢٥٩- عن شريح بن عبيد وراشد بن سعد وغيرهما قال: لما بلغ عمر بن الخطاب سرغ حدث أن بالشام وباء شديدا فقال: بلغنى أن شدة الوباء بالشام فقلت: إن أدركنى أجلى وأبو عبيدة بن الجراح حى استخلفته، فإن سألنى الله: لم استخلفته على أمة محمد - ﷺ - قلت: إنى سمعت رسول الله - ﷺ - يقول: إن لكل نبى أمينا وأمينى أبو عبيدة بن الجراح، فأنكر القوم ذلك وقالوا: ما بال عليا قريش - يعنون بنى فهر ثم قال فإن أدركنى أجلى وقد توفى أبو عبيدة استخلفت معاذ بن جبل فإن سألنى ربى لم استخلفته قلت: سمعت رسولك - ﷺ - يقول: إنه يحشر يوم القيامة بين يدى العلماء نبذة (أحمد وهو صحيح ورواه أبو نعيم فى الحلية من طريق عن عمر) [كنز العمال ٣٦٦٥٢]\nأخرجه أحمد (١/١٨، رقم ١٠٨) .","vol":"28","page":347},{"text":"٣١٢٦٠- عن سعيد بن المسيب قال: لما توفى أبو بكر أقامت عائشة عليه النوح، فبلغ عمر فنهاها عن النوح على أبى بكر، فأبين أن ينتهين، فقال لهشام بن الوليد: أخرج إلى ابنة أبى قحافة فعلاها بالدرة ضربات، فتفرق النوائح حين سمعن ذلك، فقال: تردن أن يعذب أبو بكر ببكائكن إن رسول الله - ﷺ - قال: إن الميت يعذب ببكاء أهله عليه (ابن سعد) [كنز العمال ٤٢٩٠٩]\nأخرجه ابن سعد (٣/٢٠٨) .\n٣١٢٦١- عن يزيد بن الأصم قال: لما توفى خالد بن الوليد بكت عليه أم خالد فقال عمر: يا أم خالد أخالدا وأجره ترزئين جميعا عزمت عليك أن لا تبيتى حتى تسود يداك من الخضاب (ابن سعد) [كنز العمال ٣٧٠١٥]","vol":"28","page":348},{"text":"٣١٢٦٢- عن عمر قال: لما توفى خنيس بن حذافة عرضت حفصة على عثمان فأعرض عنى. فذكرت ذلك للنبى - ﷺ - فقلت: يا رسول الله ألا تعجب من عثمان فإنى عرضت عليه حفصة فأعرض عنى فقال رسول الله - ﷺ -: قد زوج الله عثمان خيرا من ابنتك وزوج ابنتك خيرا من عثمان، فتزوج رسول الله - ﷺ -، وزوج أم كلثوم من عثمان (ابن سعد) [كنز العمال ٣٧٧٩٠]\nأخرجه ابن سعد (٨/٨٣) .\n٣١٢٦٣- عن أنس بن مالك قال: لما توفى رسول الله - ﷺ - بكى الناس فقام عمر فى المسجد خطيبا فقال: لأسمعن أحدا يقول: إن محمدا قد مات، وإن محمدا لم يمت ولكنه أرسل إليه ربه كما أرسل إلى موسى بن عمران فلبث عن قومه أربعين ليلة، والله إنى لأرجو أن يقطع أيدى رجال قوم وأرجلهم يزعمون أنه مات (ابن سعد) [كنز العمال ١٨٧٧٢]\nأخرجه ابن سعد (٢/٢٦٦) .","vol":"28","page":349},{"text":"٣١٢٦٤- عن عكرمة قال: لما توفى رسول الله - ﷺ - فقالوا: إنما عرج بروحه كما عرج بروح موسى، وقام عمر خطيبا يوعد المنافقين وقال: إن رسول الله - ﷺ - لم يمت، ولكن إنما عرج بروحه كما عرج بروح موسى، لا يموت رسول الله - ﷺ - حتى يقطع أيدى أقوام وألسنتهم فلم يزل عمر يتكلم، حتى أزبد شدقاه فقال العباس: إن رسول الله - ﷺ - يأسن كما يأسن البشر، وإن رسول الله - ﷺ - قد مات فادفنوا صاحبكم، أيميت أحدكم إماتة ويميته إماتتين هو أكرم على الله من ذلك، فإن كان كما تقولون فليس على الله بعزيز أن يبحث عنه التراب فيخرجه إن شاء الله، ما مات حتى ترك السبيل نهجا واضحا، أحل الحلال وحرم الحرام، ونكح وطلق وحارب وسالم، وما كان راعى غنم يتبع بها صاحبها رؤوس الجبال يخبط عليها العضاه بمخبطه، ويمدر حوضها بيده بأنصب ولا أدأب من رسول الله - ﷺ - كان فيكم (ابن","vol":"28","page":350},{"text":"سعد) [كنز العمال ١٨٧٧٣]\nأخرجه ابن سعد (٢/٢٦٦) .\n٣١٢٦٥- عن عمر قال: لما توفى عبد الله بن أبى دعى رسول الله - ﷺ - للصلاة عليه، فقام إليه فلما وقف عليه يريد الصلاة تحولت حتى قمت فى صدره، فقلت يا رسول الله أعلى عدو الله عبد الله بن أبى القائل يوم كذا كذا والقائل يوم كذا كذا، أعدد أيامه الخبيثة، ورسول الله - ﷺ - يبتسم، حتى أكثرت عليه فقال: أخر عنى يا عمر، إنى خيرت فاخترت، قيل لى ﴿استغفر لهم أو لا تستغفر لهم إن تستغفر لهم سبعين مرة فلن يغفر الله لهم﴾ فلو أعلم أنى إن زدت على السبعين غفر له لزدت، ثم صلى عليه ومشى معه فقام على قبره حتى فرغ منه، فعجبت لى ولجرأتى على رسول الله - ﷺ - والله ورسوله أعلم فوالله ما كان إلا يسيرا حتى نزلت هاتان الآيتان: ﴿ولا تصل على أحد منهم مات أبدا ولا تقم على قبره﴾ فما صلى رسول الله - ﷺ - بعده على منافق ولا قام على قبره حتى قبضه","vol":"28","page":351},{"text":"الله (أحمد، والبخارى، والترمذى، والنسائى، وابن أبى حاتم، وابن حبان، وابن مردويه، وأبو نعيم فى الحلية) [كنز العمال ٤٣٩٢]\nأخرجه أحمد (١/١٦، رقم ٩٥)، والبخارى (١/٤٥٩، رقم ١٣٠٠)، والترمذى (٥/٢٧٩، رقم ٣٠٩٧) وقال: حسن صحيح غريب. والنسائى (٤/٦٧، رقم ١٩٦٦)، وابن حبان (٧/٤٤٩، رقم ٣١٧٦)، وأبو نعيم فى الحلية (١/٤٣) .\nوأخرجه أيضًا: عبد بن حميد (ص ٣٥، رقم ١٩)، والبزار (١/٢٩٨، رقم ١٩٣) .\n٣١٢٦٦- عن القاسم بن عبد الرحمن قال: لما توفيت زينب بنت جحش وكانت أول نساء النبى - ﷺ - لحوقا به فلما حملت إلى قبرها قام عمر إلى قبرها فحمد الله وأثنى عليه ثم قال: إنى أرسلت إلى النسوة يعنى أزواج النبى - ﷺ - حين مرضت هذه المرأة أن من يمرضها ويقوم عليها فأرسلن: نحن، فرأيت أن قد صدقن، ثم أرسلت إليهن حين قبضت: من يغسلها ويحنطها ويكفنها فأرسلن: نحن، فرأيت أن قد صدقن، ثم أرسلت إليهن: من","vol":"28","page":352},{"text":"يدخلها قبرها فأرسلن: من كان يحل له الولوج عليها فى حياتها فرأيت أن صدقن، فاعتزلوا أيها الناس فنحاهم عن قبرها ثم أخلها رجلان من أهل بيتها (ابن سعد) [كنز العمال ٣٧٧٩٧]\nأخرجه ابن سعد (٨/١١٠) .\n٣١٢٦٧- عن جبير بن نفير قال: لما جلا عمر بن الخطاب عن صخرة بيت المقدس المزبلة التى كانت عليها قال: لا تصلوا عليها حتى يصيبها ثلاث مطرات وأكثر (أبو بكر الواسطى فى فضائل بيت المقدس) [كنز العمال ٣٨١٩٣]\n٣١٢٦٨- عن أبى إسحاق عن بعض أصحابه قال: لما جمع عمر بن الخطاب المصحف سأل عمر من أعرب الناس قيل سعيد بن العاص، فقال: من أكتب الناس فقيل زيد بن ثابت، قال: فليمل سعيد وليكتب زيد، فكتبوا مصاحف أربعة، فأنفذ مصحفا منها إلى الكوفة ومصحفا إلى البصرة ومصحفا إلى الشام ومصحفا إلى الحجاز (ابن الأنبارى فى المصاحف) [كنز العمال ٤٧٦٧]","vol":"28","page":353},{"text":"٣١٢٦٩- عن سعيد بن المسيب قال: لما حج عمر حجته الأخيرة وجد رجلا من المسلمين قتيلا بفناء وادعة فقال لهم: علمتم لهذا القتيل قاتلا منكم قالوا: لا، فاستخرج منهم خمسين شيخا فأدخلهم الحطيم فاستحلفهم بالله رب هذا البيت الحرام ورب هذا البلد الحرام ورب هذا الشهر الحرام أنكم لم تقتلوه ولا علمتم له قاتلا، فحلفوا بذلك، فلما حلفوا قال: أدوا ديته مغلظة: فقال رجل منهم: يا أمير المؤمنين أما تجزينى يمينى من مالى قال: لا، إنما قضيت عليكم بقضاء نبيكم - ﷺ - (الدارقطنى، والبيهقى وقال رفعه إلى النبى - ﷺ - منكر وفيه عمر بن صبح أجمعوا على تركه) [كنز العمال ٤٠٤٣٦]\nأخرجه الدارقطنى (٣/١٧٠)، والبيهقى (٨/١٢٥) .","vol":"28","page":354},{"text":"٣١٢٧٠- عن ابن عمر قال: لما حضر عمر غشى عليه فأخذت رأسه فوضعته فى حجرى فأفاق فقال: ضع رأسى بالأرض كما آمرك، فقلت: فهل حجرى والأرض إلا سواء يا أبتاه فقال: ضع رأسى بالأرض لا أم لك كما آمرك فإذا قبضت فأسرعوا بى إلى حفرتى، فإنما هو خير تقدمونى إليه أو شر فتضعونه عن رقابكم (ابن المبارك) [كنز العمال ٣٦٠٨١]\nأخرجه ابن المبارك (١/١٤٦، رقم ٤٣٥) .\n٣١٢٧١- عن عمرة بنت عبد الرحمن قالت: لما حضرت زينب بنت جحش أرسل عمر بن الخطاب إليها بخمسة أثواب من الخزائن تتخيرها ثوبا ثوبا (ابن سعد) [كنز العمال ٣٧٧٩٦]\nأخرجه ابن سعد (٨/١١٠) .","vol":"28","page":355},{"text":"٣١٢٧٢- عن السائب بن مهجان من أهل الشام وكان قد أدرك الصحابة قال: لما دخل عمر الشام حمد الله وأثنى عليه ووعظ وذكر وأمر بالمعروف ونهى عن المنكر ثم قال: إن رسول الله - ﷺ - قام فينا خطيبا كقيامى فيكم، فأمر بتقوى الله وصلة الرحم وصلاح ذات البين، وقال: عليكم بالجماعة وفى لفظ: بالسمع والطاعة فإن يد الله على الجماعة، وإن الشيطان مع الواحد وهو من الاثنين أبعد، لا يخلون رجل بامرأة فإن الشيطان ثالثهما، ومن ساءته سيئته وسرته حسنته فهى أمارة المسلم المؤمن، وأمارة المنافق الذى لا تسوءه سيئته ولا تسره حسنته، إن عمل خيرا لم يرج من الله فى ذلك الخير ثوابا، وإن عمل شرا لم يخف من الله فى ذلك الشر عقوبة، فأجملوا فى طلب الدنيا، فإن الله قد تكفل بأرزاقكم، وكل سيتم له عمله الذى كان عاملا، استعينوا بالله على أعمالكم فإنه يمحو ما يشاء ويثبت وعنده أم الكتاب، صلى الله على نبينا محمد وعلى آله، وعليه السلام","vol":"28","page":356},{"text":"ورحمة الله، السلام عليكم (ابن مردويه، والبيهقى فى شعب الإيمان، وابن عساكر وقالا: هذه خطبة عمر بن الخطاب على أهل الشام أثرها عن رسول الله - ﷺ -) [كنز العمال ٤٤١٨٨]\nأخرجه البيهقى فى شعب الإيمان (٧/٤٨٨، رقم ١١٠٨٥)، وابن عساكر (٢٠/١٠٢) .\n٣١٢٧٣- عن ابن سيرين قال: لما دعا عمر القافة قال قد كنت أعلم أن الكلبة تلقح لأكلب فيكون كل جرو لأبيه ما كنت أرى أن مائين يجتمعان فى ولد واحد (عبد الرزاق) [كنز العمال ١٥٣٦١]\nأخرجه عبد الرزاق (٧/٣٦٠، رقم ١٣٤٧٧) .\n٣١٢٧٤- عن محمد بن عجلان قال: لما دون عمر الديوان قال بمن نبدأ قالوا بنفسك فابدأ قال لا إن رسول الله - ﷺ - إمامنا فبرهطه نبدأ ثم بالأقرب فالأقرب (أبو عبيد) [كنز العمال ١١٦٨٣]","vol":"28","page":357},{"text":"٣١٢٧٥- عن العباس بن عبد الله بن معبد قال: لما دون عمر بن الخطاب الديوان كان أول من بدأ به فى المدعى بنى هاشم ثم كان أول بنى هاشم يدعى العباس بن عبد المطلب فى ولاية عمر وعثمان (ابن سعد) [كنز العمال ٣٧٣٠٨]\nأخرجه ابن سعد (٤/٣١) .\n٣١٢٧٦- عن فضيل بن زيد وكان غزا على عهد عمر بن الخطاب غزوات قال: لما رجعنا تخلف عبد من عبيد المسلمين فكتب إليهم أمانا فى صحيفة فرماها إليهم، قال فكتبنا إلى عمر بن الخطاب، فكتب عمر إن عبد المسلمين من المسلمين، ذمته ذمتهم فأجاز عمر أمانه (البيهقى) [كنز العمال ١١٤٥٢]\nأخرجه البيهقى (٨/١٩٤، رقم ١٦٥٩٣) .","vol":"28","page":358},{"text":"٣١٢٧٧- عن عاصم بن عمر قال: لما زوجنى عمر أنفق على من مال الله شهرا ثم أرسل إلى عمر يرفأ فأتيته فقال: والله ما كنت أرى هذا المال يحل لى من قبل أن إليه إلا بحقه وما كان قط أحرم على منه إذ وليته فعاد أمانتى وقد أنفقت عليك شهرا من مال الله ولست بزائدك ولكنى معيبك بثمر مالى بالغابة فاجدده فبعه ثم ائت رجلا من قومك من تجارهم فقم إلى جنبه فإذا اشترى شيئا فاستشركه فاستنفق وأنفق على أهلك (ابن سعد، وأبو عبيد فى الأموال) [كنز العمال ٣٥٩٩٨]\nأخرجه ابن سعد (٣/٢٧٧) .","vol":"28","page":359},{"text":"٣١٢٧٨- عن إسماعيل بن عبيد الله قال: لما سار عمر إلى الشام قال لا أعرفن ما مدحتم خالد بن الوليد فإنه رجل يهتز عند المدح وأنت يا ابن أبى وجزة فلا أعرفن ما مدحته فلما قدموا الشام أقبل ابن وجزة وعمر فى مجلسه وعنده خالد بن الوليد متقنع بردائه فسلم ابن أبى وجزة وقال أفيكم خالد بن الوليد هو والله ما علمت أجملكم وجها وأجرؤكم مقدما وأبذلكم يدا فلما انصرف خالد بعث إلى ابن أبى وجزة بمائة دينار وراحلة فلما انصرف عمر قال يا ابن أبى وجزة ألم أنهك عن مدح خالد بن الوليد قال ابن أبى وجزة من أعطانا منكم مدحناه ومن منعنا سببناه سباب العبد سيده قال وكيف يسب العبد سيده قال حيث لا يسمع فضحك عمر (ابن عساكر)\nأخرجه ابن عساكر (١١/٤٨٧) .","vol":"28","page":360},{"text":"٣١٢٧٩- عن أبى عثمان قال: لما شهد أبو بكرة وصاحباه على المغيرة جاء زياد فقال له عمر رجل لن يشهد إن شاء الله إلا بحق قال رأيت أبتهارا ومجلسا سيئا فقال عمر هل رأيت المرود دخل المكحلة قال لا فأمر بهم فجلدوا (ابن أبى شيبة، والبيهقى) [كنز العمال ١٧٧٧١]\nأخرجه ابن أبى شيبة (٥/٥٤٤)، والبيهقى (١٠/١٤٨) .\n٣١٢٨٠- عن عبد الله بن عمر قال: لما طعن عمر بن الخطاب وأمر بالشورى دخلت عليه حفصة فقالت له: يا أبت إن الناس يزعمون أن هؤلاء الستة ليسوا برضا، فقال: اسندونى، فأسندوه، فقال: ما عسى أن يقولوا فى على بن أبى طالب سمعت النبى - ﷺ - يقول: يا على مد يدك فى يدى تدخل معى يوم القيامة حيث أدخل ما عسى أن يقولوا فى عثمان بن عفان سمعت النبى - ﷺ - يقول: يوم يموت عثمان تصلى عليه ملائكة السماء، قلت: يا رسول الله لعثمان خاصة أم للناس عامة قال: لعثمان خاصة، ما عسى أن يقولوا فى طلحة بن عبيد الله سمعت","vol":"28","page":361},{"text":"النبى - ﷺ - يقول ليلة وقد سقط رحله: من يسوى لى رحلى وهو فى الجنة فبدر طلحة بن عبيد الله فسواه له حتى ركب، فقال له النبى - ﷺ -: يا طلحة هذا جبريل يقرئك السلام ويقول: أنا معك فى أهوال يوم القيامة حتى أنجيك منها ما عسى أن يقولوا فى الزبير بن العوام رأيت النبى - ﷺ - وقد نام فجلس الزبير يذب عن وجهه حتى استيقظ فقال له: يا أبا عبد الله لم تزل فقال: لم أزل بأبى أنت وأمى قال: هذا جبريل يقرئك السلام ويقول: أنا معك يوم القيامة حتى أذب عن وجهك جهنم، ما عسى أن يقولوا فى سعد بن أبى وقاص سمعت النبى - ﷺ - يقول يوم بدر وقد أوتر قوسه أربع عشرة مرة يدفعها إليه ويقول: ارم فداك أبى وأمى ما عسى أن يقولوا فى عبد الرحمن بن عوف رأيت النبى - ﷺ - يقول: وهو فى منزل فاطمة والحسن والحسين يبكيان جوعا ويتضوران فقال النبى - ﷺ -: من يصلنا بشىء فطلع عبد","vol":"28","page":362},{"text":"الرحمن بن عوف بصحفة فيها حيسة ورغيفان بينهما إهالة فقال له النبى - ﷺ -: كفاك الله أمر دنياك وأما أمر الآخرة فأنا لها ضامن (معاذ بن المثنى فى زيادات مسند مسدد، وأبو نعيم فى فضائل الصحابة، وأبو بكر الشافعى فى الغيلانيات، والخطيب فى تلخيص المتشابه، وابن عساكر، والديلمى وسنده صحيح) [كنز العمال ٣٦٧٣٦]\nأخرجه ابن عساكر (١٨/٣٩٣)، والديلمى (٥/٤١٧، رقم ٨٦٠٣) .\n٣١٢٨١- عن أبى مليكة قال: لما طعن عمر جاء كعب فجعل يبكى بالباب ويقول: والله لو أن أمير المؤمنين يقسم على الله أن يؤخره لأخره، فدخل ابن عباس عليه فقال: يا أمير المؤمنين هذا كعب يقول كذا وكذا، قال: إذن والله لا أسأله ثم قال: ويل لى ولأمى إن لم يغفر الله لى (ابن سعد) [كنز العمال ٣٦٠٦٢]\nأخرجه ابن سعد (٣/٣٦١) .","vol":"28","page":363},{"text":"٣١٢٨٢- عن محمد بن سيرين قال: لما طعن عمر جعل الناس يدخلون عليه، فقال لرجل: انظر، فأدخل يده فنظر، فقال: ما وجدت فقال: إنى أجده قد بقى لك من وتينك ما تقضى منه حاجتك، قال: أنت أصدقهم وخيرهم، فقال رجل: والله إنى لأرجو أن لا تمس النار جلدك أبدا فنظر إليه حتى رثينا أو أوينا له ثم قال: إن علمك بذلك يا ابن فلان لقليل، لو أن لى ما فى الأرض لافتديت به من هول المطلع (ابن سعد) [كنز العمال ٣٦٠٥٢]\nأخرجه ابن سعد (٣/٣٥٢) .\n٣١٢٨٣- عن الشعبى قال: لما طعن عمر جعل جلساؤه يثنون عليه فقال: إن من غره عمره لمغرور، والله لوددت أنى أخرج منها كما دخلت فيها والله لو كان لى ما طلعت عليه الشمس لافتديت به من هول المطلع (ابن سعد، والعسكرى فى المواعظ) [كنز العمال ٣٦٠٥٤]\nأخرجه ابن سعد (٣/٣٥٥) .","vol":"28","page":364},{"text":"٣١٢٨٤- عن جابر قال: لما طعن عمر دخلنا عليه وهو يقول: لا تعجلوا إلى هذا الرجل، فإن أعش رأيت فيه رأيى وإن أمت فهو إليكم، قالوا: يا أمير المؤمنين إنه والله قد قتل وقطع، قال: إنا لله وإنا إليه راجعون، ثم قال: ويحكم من هو قالوا: أبو لؤلؤة، قال: الله أكبر، ثم نظر إلى ابنه عبد الله فقال: أى بنى أى والد كنت لك قال: خير والد، قال: فأقسم عليك لما احتملتنى حتى تلصق خدى بالأرض حتى أموت كما يموت العبد، فقال عبد الله: والله إن ذلك ليشتد على يا أبتاه ثم قال: قم فلا تراجعنى، فقام فاحتمله حتى ألصق خده بالأرض، ثم قال: يا عبد الله أقسمت عليك بحق الله وحق عمر إذا مت فدفتنى فلا تغسل رأسك حتى تبيع من رباع آل عمر ثمانين ألفا فتضعها فى بيت مال المسلمين، فقال له عبد الرحمن بن عوف وكان عند رأسه: يا أمير المؤمنين وما قدر هذه الثمانين ألفا فقد أضررت بعيالك - أو بآل عمر، قال: إليك عنى يا ابن عوف فنظر إلى عبد الله","vol":"28","page":365},{"text":"فقال: يا بنى واثنين وثلاثين ألفا أنفقتها فى اثنتى عشرة حجة حججتها فى ولايتى ونوائب كانت تنوبنى فى الرسل تأتينى من قبل الأمصار، فقال له عبد الرحمن بن عوف: يا أمير المؤمنين أبشر وأحسن الظن بالله فإنه ليس أحد منا من المهاجرين والأنصار إلا وقد قبض مثل الذى أخذت من الفىء الذى جعله الله لنا وقد قبض رسول الله - ﷺ - وهو عنك راض وقد كانت لك معه سوابق، فقال: يا ابن عوف ود عمر أنه لو خرج منها كما دخل فيها، إنى أود أن ألقى الله فلا تطالبونى بقليل ولا كثير (العدنى) [كنز العمال ٣٦٠٧٧]\n٣١٢٨٥- عن أرطبان قال: لما عتقت اكتسبت مالا فأتيت عمر بن الخطاب بزكاته، فقال لى: ما هذا قلت: زكاة مالى، فقال: ولك مال قلت: نعم، فقال: بارك الله لك فى مالك فقلت: يا أمير المؤمنين وفى ولدى، قال: ولك ولد قلت: يا أمير المؤمنين يكون، قال: بارك الله لك فى مالك وولدك (ابن سعد) [كنز العمال ٣٦٧٩١]\nأخرجه ابن سعد (٧/١٢٢) .","vol":"28","page":366},{"text":"٣١٢٨٦- عن الربيع بن سبرة الجهنى قال: لما غزا عمر وأراد الخروج إلى الشام خرجت معه، فلما أراد أن يدلج نظرت فإذا القمر فى الدبران فأردت أن أذكر ذلك لعمر فعرفت أنه يكره ذكر النجوم، فقلت له: يا أبا حفص انظر إلى القمر ما أحسن استواءه هذه الليلة فنظر فإذا هو فى الدبران فقال: قد عرفت ما تريد يا ابن سبرة تقول: إن القمر فى الدبران والله ما نخرج بشمس ولا بقمر إلا بالله الواحد القهار (الخطيب فى كتاب النجوم، وابن عساكر) [كنز العمال ٢٩٤٣٣]\nأخرجه ابن عساكر (١٨/٧٢) .\n٣١٢٨٧- عن إبراهيم التيمى قال: لما افتتح المسلمون السواد قالوا لعمر: اقسمها بيننا فإنا فتحناه فأبى عمر وقال: فما لمن جاء بعدكم من المسلمين وأخاف إن تقاسموا أن تفاسدوا بينكم فى المياه، فأقر أهل السواد فى أرضهم وضرب على رؤسهم الجزية، وعلى أرضهم الطسق يعنى الخراج (أبو عبيد، وابن زنجويه) [كنز العمال ١١٦٨٢]","vol":"28","page":367},{"text":"٣١٢٨٨- عن الواقدى عن أشياخه قالوا: ما فتح عمر بن الخطاب مدائن كسرى كان فيما بعث إليه كان هلالان، فعلقهما فى الكعبة (الأزرقى) [كنز العمال ١٤٢١٧]\n٣١٢٨٩- عن قيس بن الحجاج عمن حدثه قال: لما فتح عمرو ابن العاص مصر أتى أهلها إليه حين دخل بؤنة من أشهر العجم، فقالوا له: أيها الأمير إن لنيلنا هذا سنة لا يجرى إلا بها، فقال لهم: وما ذاك قالوا: إنه إذا كان لثنتى عشرة ليلة تخلو من هذا الشهر عمدنا إلى جارية بكر بين أبويها فأرضينا أبويها وجعلنا عليها شيئا من الحلى والثياب أفضل ما يكون ثم ألقيناها فى هذا النيل، فقال لهم عمرو: إن هذا لا يكون فى الإسلام وإن الإسلام يهدم ما قبله فأقاموا بؤنة وأبيب ومسرى لا يجرى قليلا ولا كثيرا حتى هموا بالجلاء، فلما رأى ذلك عمرو كتب إلى عمر ابن الخطاب بذلك، فكتب إليه عمر: قد أصبت، إن الإسلام يهدم ما كان قبله، وقد بعثت إليك ببطاقة فألقها فى داخل النيل إذا أتاك كتابى، فلما قدم الكتاب","vol":"28","page":368},{"text":"على عمرو فتح البطاقة فإذا فيها: من عبد الله عمر أمير المؤمنين إلى نيل أهل مصر أما بعد فإن كنت تجرى من قبلك فلا تجر، وإن كان الواحد القهار يجريك فنسأل الله الواحد القهار أن يجريك. فألقى عمرو البطاقة فى النيل قبل يوم الصليب بيوم وقد تهيأ أهل مصر للجلاء والخروج منها لأنه لا يقوم بمصلحتهم فيها إلا النيل، فأصبحوا يوم الصليب وقد أجراه الله ستة عشر ذراعا، وقطع تلك السنة السوء عن أهل مصر (ابن عبد الحكم فى فتوح مصر، وأبو الشيخ فى العظمة، وابن عساكر) [كنز العمال ٣٥٧٥٩]\nأخرجه أبو الشيخ فى العظمة (٤/١٤٢٤، رقم ٩٣٧٣)، وابن عساكر (٤٤/٣٣٦) .","vol":"28","page":369},{"text":"٣١٢٩٠- عن ابن عمر قال: لما فتح هذان المصران أتوا عمر فقالوا: يا أمير المؤمنين إن رسول الله - ﷺ - حد لأهل نجد قرنا، وهو جور عن طريقنا وإنا إن أردنا قرنا شق علينا قال: فانظروا حذوها من طريقكم فحد لهم ذات عرق (ابن أبى شيبة، والبيهقى، سعيد بن منصور) [كنز العمال ١٢٤٣٣]\nأخرجه ابن أبى شيبة (٣/٢٦٦، رقم ١٤٠٧٣)، والبيهقى (٥/٢٧، رقم ٨٦٩٥) .\n٣١٢٩١- عن سعيد بن المسيب قال: لما فتحت أدانى خراسان بكى عمر بن الخطاب فدخل عليه عبد الرحمن بن عوف فقال: ما يبكيك يا أمير المؤمنين وقد فتح الله عليك مثل هذا الفتح قال ما لى لا أبكى لوددت أن بيننا وبينهم بحرا من نار سمعت رسول الله - ﷺ - يقول: إذا أقبلت رايات ولد العباس من عقبات خراسان جاءوا بنعى الإسلام فمن سار تحت لوائه لم تنله شفاعتى يوم القيامة (أبو نعيم فى الحلية) [كنز العمال ٣١٤٨٦]","vol":"28","page":370},{"text":"٣١٢٩٢- عن حسين بن شفى بن عبيد قال: لما فتحت الإسكندرية اختلف الناس على عمرو فى قسمها فقال عمرو: لا أقدر على قسمها حتى أكتب إلى أمير المؤمنين، فكتب إليه يعلمه بفتحها وشأنها، ويعلم أن المسلمين طلبوا قسمها فكتب إليه عمر لا تقسمها وذرهم يكون خراجها فيئا للمسلمين وقوة لهم على جهاد عدوهم، فأقرها عمرو وأحصى أهلها وفرض عليهم الخراج (ابن عبد الحكم) [كنز العمال ١٤٢٣١]\n٣١٢٩٣- عن قتادة قال: لما فتحت السوس وعليهم أبو موسى الأشعرى وجدوا دانيال فى أتون إلى جنبه مال موضوع من شاء أتى فاستقرض منه إلى أجل فأتى به إلى ذلك الأجل وإلا برص، فالتزمه أبو موسى وقبله وقال: دانيال ورب الكعبة ثم كتب فى شأنه إلى عمر، فكتب إليه عمر أن كفنه وحنطه وصل عليه ثم ادفنه كما دفنت الأنبياء، وانظر ماله فاجعله فى بيت مال المسلمين، فكفنه فى قباطى بيض وصلى عليه ودفنه (أبو عبيد) [كنز العمال ٣٥٥٨٣]","vol":"28","page":371},{"text":"٣١٢٩٤- عن الحسن قال: لما فتحت تستر أصاب أبو موسى سبايا فكتب إليه عمر أن لا يقع أحد على امرأة حبلى حتى تضع ولا تشاركوا المشركين فى أولادهم فإن الماء تمام الولد (ابن أبى شيبة) [كنز العمال ٢٨٠٣٤]\nأخرجه ابن أبى شيبة (٤/٢٩، رقم ١٧٤٦٥) .\n٣١٢٩٥- عن قتادة عن أنس بن مالك قال: لما فتحنا السوس وجدنا دانيال فى بيت وأن جيفته لترشح منه لم يتغير منه شىء وعنده فى البيت الذى كان فيه مال، فكتب فيه أبو موسى إلى عمر ابن الخطاب، فكتب عمر أن اغسلوه وحنطوه وكفنوه وصلوا عليه وادفنوه، قال قتادة: وبلغنى أنه دعا أن يورث ماله المسلمين. قال قتادة: وبلغنى أن الأرض لا تسلط على الجسد الذى لم يعمل خطيئة (المروزى فى الجنائز) [كنز العمال ٣٥٥٨١]","vol":"28","page":372},{"text":"٣١٢٩٦- عن سفيان بن وهب الخولانى قال: لما فتحنا مصر بغير عهد، قام الزبير بن العوام، فقال: أقسمها يا عمرو بن العاص، فقال عمرو: لا أقسمها، فقال الزبير: والله لتقسمنها كما قسم رسول الله - ﷺ - خيبر، فقال: والله لا أقسمها حتى أكتب إلى أمير المؤمنين، فكتب عمر إليه أقرها حتى تغزو منها حبل الحبلة (ابن عبد البر فى فتوح مصر، وابن وهب، وابن زنجويه، وأبو عبيد معا فى الأموال، والبيهقى، وابن عساكر) [كنز العمال ١١٦٣٩]\nأخرجه البيهقى (٦/٣١٨)، وابن عساكر (٢/١٩٤) .","vol":"28","page":373},{"text":"٣١٢٩٧- عن ابن عمر قال: لما فدع أهل خيبر عبد الله بن عمر قام عمر خطيبا فقال: إن رسول الله - ﷺ - كان عامل يهود خيبر على أموالهم، وقال: نقركم ما أقركم الله، وإن عبد الله بن عمر خرج إلى مال هناك، فعدى عليه من الليل ففدعت يداه ورجلاه، وليس لنا عدو هناك غيرهم هم عدونا وتهمتنا، وقد رأيت إجلاءهم، فلما أجمع عمر على ذلك أتاه أحد بنى أبى الحقيق فقال: يا أمير المؤمنين أتخرجنا وقد أقرنا محمد وعاملنا على الأموال وشرط لنا ذلك فقال عمر: أظننت أنى نسيت قول النبى - ﷺ - كيف بك إذا أخرجت من خيبر تعد وبك قلوصك ليلة بعد ليلة فقال: كانت هذه هزلة من أبى القاسم قال: كذبت يا عدو الله فأجلاهم عمر (البخارى) [كنز العمال ١١٥٠٤]\nأخرجه البخارى (٢/٩٧٣، رقم ٢٥٨٠) .\nوأخرجه أيضًا: البيهقى (٩/٢٠٧، رقم ١٨٥٢٥) .","vol":"28","page":374},{"text":"٣١٢٩٨- عن إبراهيم التيمى قال: لما قبض رسول الله - ﷺ - أتى عمر أبا عبيدة بن الجراح فقال ابسط يدك فلأبايعك فإنك أمين هذه الأمة على لسان رسول الله - ﷺ - فقال أبو عبيدة لعمر ما رأيت لك فهة قبلها منذ أسلمت أتبايعنى وفيكم الصديق وثانى اثنين (ابن سعد، وابن جرير) [كنز العمال ١٤١٤١]\nأخرجه ابن سعد (٣/١٨١) .\n٣١٢٩٩- عن ابن مسعود قال: لما قبض رسول الله - ﷺ - قالت الأنصار: منا أمير ومنكم أمير. فأتاهم عمر فقال: يا معشر الأنصار ألستم تعلمون أن رسول الله - ﷺ - قد أمر أبا بكر أن يؤم الناس فأيكم تطيب نفسه أن يتقدم أبا بكر فقالت الأنصار: نعوذ بالله أن نتقدم أبا بكر (ابن سعد، وابن أبى شيبة، وأحمد، والنسائى، وأبو يعلى، وسعيد بن منصور، وابن جرير، والحاكم) [كنز العمال ١٤١٣١]","vol":"28","page":375},{"text":"أخرجه ابن سعد (٢/٢٢٣)، وابن أبى شيبة (٢/١١٨، رقم ٧١٦٥)، وأحمد (١/٢١، رقم ١٣٣)، قال الهيثمى (٥/١٨٣): رواه أحمد وابو يعلى وفيه عاصم بن أبى النجود وهو ثقة وفيه ضعف وبقية رجاله رجال الصحيح. والنسائى (٢/٧٤، رقم ٧٧٧)، والحاكم (٣/٧٠، رقم ٤٤٢٣) وقال: صحيح الإسناد.\nوأخرجه أيضًا: الضياء (١/٣٣٦، رقم ٢٢٩) وقال: إسناده حسن. والبيهقى (٨/١٥٢، رقم ١٦٣٦٣)، وأبو نعيم فى الحلية (٤/١٨٨) .\n٣١٣٠٠- عن الحسن قال: لما قدم أبو موسى البصرة كتب إليه عمر يقرأ الناس القرآن، فكتب إليه بعدة ناس قرأوا القرآن فحمد الله عمر ثم كتب إليه فى العام القابل بعدة هى أكثر من العدة الأولى ثم كتب إليه فى العام الثالث، فكتب إليه عمر يحمد الله على ذلك وقال: إن بنى إسرائيل إنما هلكت حين كثرت قراؤهم (رستة) [كنز العمال ٢٩٤٠٣]","vol":"28","page":376},{"text":"٣١٣٠١- عن أم عطية قالت: لما قدم النبى - ﷺ - جمع نساء الأنصار فى بيت ثم بعث إلينا عمر فقام فسلم فرددنا السلام فقال: إنى رسول رسول الله إليكم قلنا: مرحبا برسول الله وبرسول رسول الله فقال: أتبايعننى على أن لا تزنين ولا تسرقن ولا تقتلن أولادكن ولا تأتين ببهتان تفترينه بين أيديكن وأرجلكن ولا تعصين فى معروف قلنا نعم فمددنا أيدينا من داخل البيت ومد يده من خارجه وأمرنا أن نخرج الحيض والعواتق فى العيدين ونهانا عن اتباع الجنائز ولا جمعة علينا فقيل فما المعروف الذى نهين عنه قال النياحة (ابن سعد، وعبد بن حميد، والكجى فى سننه، وأبو يعلى، والطبرانى، وابن مردويه، والبيهقى، وسعيد بن منصور) [كنز العمال ١٥٠٣]","vol":"28","page":377},{"text":"٣١٣٠٢- عن أيفع الكلاعى قال: لما قدم خراج العراق إلى عمر، خرج عمر ومولى له فجعل يعد الإبل، فإذا هو أكثر من ذلك فجعل عمر يقول: الحمد لله، وجعل مولاه يقول: هذا والله من فضل الله ورحمته، فقال عمر: كذبت ليس هذا هو الذى يقول الله: ﴿قل بفضل الله وبرحمته فبذلك فليفرحوا﴾ (ابن أبى حاتم، والطبرانى) [كنز العمال ٤٤٢٣]\nأورده ابن كثير فى التفسير (٢/٤٢٢) وعزاه إلى ابن أبى حاتم والطبرانى.\n٣١٣٠٣- حدثنى محمد بن الحسن بن محمد بن طلحة عن عبد الرحمن عن موسى بن محمد بن إبراهيم بن الحارث عن أبيه قال: لما قدم رسول الله - ﷺ - المدينة وعك فيها أصحابه، وقدم رجل فتزوج امرأة كانت مهاجرة، فجلس رسول الله - ﷺ - على المنبر، فقال: يا أيها الناس إنما الأعمال بالنيات ثلاثا، فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله، ومن كانت هجرته إلى دنيا يطلبها أو امرأة يخطبها فإن هجرته إلى ما هاجر إليه، ثم","vol":"28","page":378},{"text":"رفع يديه، فقال: اللهم انقل عنا الوباء ثلاثا، فلما أصبح قال: أتيت هذه الليلة بالحمى فإذا عجوز سوداء ملببة فى يد الذى جاء بها، فقال: هذه الحمى فما ترى فيها فقلت اجعلوها لخم (هناد فى الزهد) [كنز العمال ٨٧٨٣]\n٣١٣٠٤- عن مخلد بن قيس العجلى عن أبيه قال: لما قدم سيف كسرى ومنطقته وزبرجدته على عمر قال إن أقواما أدوا هذا لذوو أمانة فقال على إنك عففت فعفت الرعية (ابن عساكر) [كنز العمال ٣٥٨٢٢]\nأخرجه ابن عساكر (٤٤/٣٤٣) .","vol":"28","page":379},{"text":"٣١٣٠٥- عن أبى عثمان النهدى قال: لما قدم عتبة بن فرقد آذربيجان أتى بالخبيص، فلما أكله وجد شيئا حلوا طيبا فقال: لو صنعت لأمير المؤمنين من هذا فأمر فجعل له سفطين عظيمين ثم حملهما على بعير مع رجلين فسرح بهما إلى عمر، فلما قدم عليه فتحهما فقال: أى شىء هذا فقالوا: خبيص، فذاقه فإذا شىء حلو، فقال للرسول: أكل المسلمين شبع من هذا فى رحله لعله قال: لا، قال: أما لا فارددهما. ثم كتب إليه: أما بعد فإنه ليس من كدك ولا من كد أبيك ولا من كد أمك، أشبع المسلمين فى رحالهم مما تشبع منه فى رحلك (ابن راهويه، وهناد، والحارث، وأبو يعلى، والحاكم، والبيهقى) [كنز العمال ٣٥٩٣٧]\nأخرجه هناد فى الزهد (٢/٣٦٥، رقم ٦٩٧)، والحارث كما فى بغية الباحث (٢/٦٣٦، رقم ٦٠٨)، والبيهقى (٩/٤٢، رقم ١٧٦٩٠) .","vol":"28","page":380},{"text":"٣١٣٠٦- عن أسلم قال: لما قدم عمر الشام أتاه رجل من الدهاقين، فقال: إنى قد صنعت لك طعاما فأحب أن تجىء، فيرى أهل عملى كرامتى عليك ومنزلتى عندك، فقال: إنا لا ندخل الكنائس التى فيها هذه الصور (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٩٨٨١]\nأخرجه عبد الرزاق (١/٤١١، رقم ١٦١٠، ورقم ١٦١١)، وابن أبى شيبة (٥/١٩٨، رقم ٢٥١٩٦)، والبيهقى (٧/٢٦٨، رقم ١٤٣٤١) .\n٣١٣٠٧- عن محمد بن عطاء عن أبيه قال: لما قدم عمر الشام أمر أن لا يتخذ فى المدينة مسجدان (ابن عساكر وقال: أراد المسجد الأعظم الذى تقام فيه الجمعة) [كنز العمال ٣٨١٩٢]\nأخرجه ابن عساكر (٢/٣٢٢) .\n٣١٣٠٨- عن قيس قال: لما قدم عمر الشام استقبله الناس وهو على بعير فقال: يا أمير المؤمنين لو ركبت برذونا يلقاك عظماء الناس ووجوههم فقال عمر لا أراكم ههنا وأشار بيده إلى السماء (ابن أبى شيبة، وأبو نعيم فى الحلية) [كنز العمال ٣٥٩٦٥]","vol":"28","page":381},{"text":"أخرجه ابن أبى شيبة (٧/٩، رقم ٣٣٨٤٤)، وأبو نعيم فى الحلية (١/٤٧) .\n٣١٣٠٩- عن طارق بن شهاب قال: لما قدم عمر بن الخطاب الشام عرضت له مخاضة فنزل عمر عن بعيره ونزع خفيه فأخذهما بيده وأخذ بخطام راحلته ثم خاض المخاضة فقال له أبو عبيدة بن الجراح: لقد فعلت يا أمير المؤمنين فعلا عظيما عند أهل الأرض نزعت خفيك وقدت راحلتك وخضت المخاضة فصك عمر بيده فى صدر أبى عبيدة وقال: أوه يمد بها صوته لو غيرك يقولها أنتم كنتم أذل الناس وأضل الناس فأعزكم الله بالإسلام، فمهما تطلبوا العزة بغيره يذلكم الله (ابن المبارك، وهناد، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٣٥٩٠٩]\nأخرجه ابن المبارك فى الزهد (١/٢٠٧، رقم ٥٨٤)، والحاكم (٣/٨٨، رقم ٤٤٨١)، وأبو نعيم فى الحلية (١/٤٧)، والبيهقى فى شعب الإيمان (٦/٢٩١، رقم ٨١٩٦) .","vol":"28","page":382},{"text":"٣١٣١٠- عن سويد بن غفلة قال: لما قدم عمر الشام قام إليه رجل من أهل الكتاب، فقال: يا أمير المؤمنين إن رجلا من المؤمنين صنع بى ما ترى، قال: وهو مشجوج مضروب، فغضب عمر غضبا شديدا، ثم قال لصهيب: انطلق وانظر من صاحبه فائتنى به، فانطلق صهيب فإذا هو عوف بن مالك الأشجعى، فقال: إن أمير المؤمنين قد غضب عليك غضبا شديدا فائت معاذ بن جبل فليكلمه فإنى أخاف أن يعجل إليك، فلما قضى عمر الصلاة قال: أين صهيب أجئت بالرجل قال: نعم وقد كان عوف أتى معاذا فأخبره بقصته، فقام معاذ فقال: يا أمير المؤمنين إنه عوف ابن مالك فاسمع منه ولا تعجل إليه، فقال له عمر: مالك ولهذا قال: يا أمير المؤمنين رأيت هذا يسوق بامرأة مسلمة عل حمار فنخس بها ليصرع بها، فلم يصرع بها فدفعها فصرعت فغشيها أو أكب عليها، فقال: له ائتنى بالمرأة فلتصدق ما قلت، فأتاها عوف، فقال له أبوها وزوجها: ما أردت إلى صاحبتنا قد فضحتنا، فقالت: والله لأذهبن","vol":"28","page":383},{"text":"معه، فقال أبوها وزوجها: نحن نذهب فنبلغ عنك، فأتيا عمر فأخبراه بمثل قول عوف وأمر عمر باليهودى فصلب، وقال: ما على هذا صالحناكم، ثم قال: أيها الناس اتقوا الله فى ذمة محمد، فمن فعل منهم هذا فلا ذمة له، قال سويد: فذلك اليهودى أول مصلوب رأيته فى الإسلام (أبو عبيد، والبيهقى، وابن عساكر) [كنز العمال ١١٤٥٩]\nأخرجه البيهقى (٩/٢٠١، رقم ١٨٤٩٢)، وابن عساكر (٢٤/٢١٢) .\n٣١٣١١- عن الأشتر النخعى قال: لما قدم عمر بن الخطاب الشام بعث إلى الناس فنودوا أن الصلاة جامعة عند باب الجابية، فلما صفوا قام فحمد الله وأثنى عليه بما هو أهله وذكر رسول الله - ﷺ - بما يحق عليه ذكره ثم قال لهم: إن النبى - ﷺ - قال: إن يد الله على الجماعة والفذ من الشيطان - وفى لفظ: مع الشيطان - وإن الحق أصل فى الجنة، وإن الباطل أصل فى النار، ألا وإن أصحابى خياركم فأكرموهم، ثم القرن الذين يلونهم، ثم القرن الذين يلونهم","vol":"28","page":384},{"text":"، ثم يظهر الكذب والهرج (ابن عساكر) [كنز العمال ٣٥٥٨٥]\nأخرجه ابن عساكر (٥٦/٣٧٤) .\n٣١٣١٢- عن مجاهد قال: لما قدم عمر بن الخطاب مكة أتاه أبو محذورة فقال: الصلاة يا أمير المؤمنين حى على الصلاة حى على الفلاح، فقال له عمر: حى على الصلاة حى على الفلاح أما كان فى دعائك الذى دعوتنا ما نأتيك نأتنا ثانيا (سعيد بن منصور) [كنز العمال ٢٣١٦٨]\nأخرجه أيضًا: ابن أبى شيبة (١/٣٠٧، رقم ٣٥١٤) .\n٣١٣١٣- عن الشعبى قال: لما قدم مسروق على عمر قال: من أنت قال: مسروق بن الأجدع، قال: الأجدع شيطان ولكن مسروق بن عبد الرحمن، فكان يكتب مسروق بن عبد الرحمن (ابن سعد، والخطيب) [كنز العمال ٤٥٩٧٩]\nأخرجه ابن سعد (٦/٧٦)، والخطيب (١٣/٢٣٢) .","vol":"28","page":385},{"text":"٣١٣١٤- عن الحسن قال: لما قدم وفد البصرة على عمر فيهم الأحنف بن قيس سرحهم وحبسه عنده حولا ثم قال: هل تدرى لم حبستك إن رسول الله - ﷺ - حذرنا كل منافق عليم اللسان وإنى تخوفت أن تكون منهم ولست منهم إن شاء الله (ابن سعد، وأبو يعلى) [كنز العمال ٢٩٣٩٤]\nأخرجه ابن سعد (٧/٩٤) .\n٣١٣١٥- عن عبد الله بن أبى حدرد الأسلمى قال: لما قدمنا مع عمر بن الخطاب الجابية إذا هو بشيخ من أهل الذمة يستطعم، فسأل عنه فقال: هذا رجل من أهل الذمة كبر وضعف فوضع عنه عمر الجزية التى فى رقبته، وقال: كلفتموه الجزية حتى إذا ضعف تركتموه يستطعم، فأجرى عليه من بيت المال عشرة دراهم وكان له عيال (الواقدى، وابن عساكر) [كنز العمال ١١٤٩١]\nأخرجه ابن عساكر (٢٧/٣٣٤) .\n٣١٣١٦- عن عائشة قالت: لما كان عمر منعنا الحج والعمرة حتى إذا كان آخر عام فأذن لنا فحججنا معه (ابن سعد، وأبو نعيم فى المعرفة) [كنز العمال ٣٧٨٢٠]\nأخرجه ابن سعد (٨/٢٠٩) .","vol":"28","page":386},{"text":"٣١٣١٧- عن عمر قال: لما كان ليلة أسرى برسول الله - ﷺ - قال لجبريل: أرنى مالكا خازن النار، فوقف به عليه فقال: يا مالك هذا محمد رسول الله، قال: وقد بعث قال: نعم، هو هذا واقف عليك فنظر إليه رسول الله فإذا هو رجل عابس مغضب يعرف الغضب فى وجهه فقال: يا مالك صف لى جهنم، قال: يا محمد والذى بعثك بالحق لو أن حلقة من السلسلة التى ذكرها الله وضعت على جبال الدنيا لذابت حتى تبلغ تخوم الأرض السفلى، يا محمد إن فى جهنم واديا يستعيذ بالله من جهنم فى كل يوم سبعين مرة، وإن فى ذلك الوادى بئرا تستعيذ بالله من ذلك الوادى ومن جهنم سبعين مرة، وإن فى البئر جبا يستعيذ بالله من ذلك البئر ومن ذلك الوادى ومن جهنم سبعين مرة وإن فى ذلك الجب حية تستعيذ مرة أعدها الله للفسقة من حملة القرآن من أمتك (ابن مردويه وفيه عمر بن راشد المدينى قال أبو حاتم وجدت حديثه كذبا) [كنز العمال ٣٩٧٩١]","vol":"28","page":387},{"text":"٣١٣١٨- عن ابن عباس قال حدثنى عمر بن الخطاب قال: لما كان يوم بدر نظر النبى - ﷺ - إلى أصحابه وهم ثلثمائة ونيف ونظر إلى المشركين فإذا هم ألف وزيادة فاستقبل النبى - ﷺ - القبلة ومد يديه وعليه رداؤه وإزاره ثم قال: اللهم أنجز ما وعدتنى اللهم أنجز ما وعدتنى، اللهم إنك إن تهلك هذه العصابة من الإسلام فلا تعبد فى الأرض أبدا. فما زال يستغيث ربه ويدعوه حتى سقط رداؤه فأتاه أبو بكر فأخذ رداءه فرداه، ثم التزمه من ورائه ثم قال: يا نبى الله كفاك مناشدتك لربك فإنه سينجز لك ما وعدك وأنزل الله عند ذلك ﴿إذ تستغيثون ربكم فاستجاب لكم أنى ممدكم بألف من الملائكة مردفين﴾ فلما كان يومئذ والتقوا هزم الله المشركين وقتل منهم سبعون رجلا وأسر منهم سبعون رجلا، فاستشار رسول الله - ﷺ - أبا بكر وعليا وعمر فقال أبو بكر: يا نبى الله هؤلاء بنو العم والعشيرة والإخوان وإنى أرى أن تأخذ منهم الفدية فيكون ما","vol":"28","page":388},{"text":"أخذتم منهم قوة لنا على الكفار وعسى الله أن يهديهم فيكونوا لنا عضدا. فقال رسول الله - ﷺ -: ما ترى يا ابن الخطاب قلت: والله ما أرى ما رأى أبو بكر، ولكن أرى أن تمكننى من فلان قريب لعمر فأضرب عنقه، وتمكن عليا من عقيل فيضرب عنقه وتمكن حمزة من فلان أخيه فيضرب عنقه حتى يعلم الله أنه ليست فى قلوبنا مودة للمشركين هؤلاء صناديدهم وأئمتهم وقادتهم، فهوى رسول الله - ﷺ - ما قال أبو بكر ولم يهو ما قلت، فأخذ منهم الفداء، فلما كان من الغد غدوت على النبى - ﷺ - فإذا هو قاعد وأبو بكر وهما يبكيان قلت: يا رسول الله أخبرنى ما يبكيك أنت وصاحبك فإن وجدت بكاء بكيت وإن لم أجد بكاء تباكيت لبكائكما. فقال النبى - ﷺ - للذى عرض على أصحابك من الفداء، لقد عرض على عذابكم أدنى من هذه الشجرة قريبة فأنزل الله ﴿ما كان لنبى أن يكون له أسرى حتى يثخن فى الأرض لولا كتاب من الله سبق لمسكم فيما","vol":"28","page":389},{"text":"أخذتم﴾ من الفداء ثم أحل لهم الغنائم، فلما كان يوم أحد من العام المقبل عوقبوا بما صنعوا يوم بدر من أخذهم الفداء فقتل منهم سبعون وفر أصحاب رسول الله - ﷺ - وكسرت رباعيته، وهشمت البيضة على رأسه، وسال الدم على وجهه وأنزل الله ﴿أو لما أصابتكم مصيبة قد أصبتم مثليها قلتم أنى هذا قل هو من عند أنفسكم إن الله على كل شىء قدير﴾ بأخذكم الفداء (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى، وأبو عوانة، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن حبان، وأبو الشيخ، وابن مردويه، وأبو نعيم، والبيهقى معا فى الدلائل) [كنز العمال ٢٩٩٣٩]\nأخرجه ابن أبى شيبة (٧/٣٥٧، رقم ٣٦٦٨٤)، وأحمد (١/٣٠، رقم ٢٠٨)، والترمذى (٥/٢٦٩، رقم ٣٠٨١)، وأبو عوانة (٤/٢١٩، رقم ٦٥٧٩)، وابن حبان (١١/١١٤، رقم ٤٧٩٣)،\nوأخرجه أيضًا: مسلم (٣/١٣٨٣،","vol":"28","page":390},{"text":"رقم ١٧٦٣)، والبزار (/٣٠٦، رقم ١٩٦) وقال: وهذا الحديث لا نعلمه يروى بهذا اللفظ عن عمر إلا من هذا الوجه.\n٣١٣١٩- عن عمر قال: لما كان يوم خيبر أقبل بعض أصحاب النبى - ﷺ - فقالوا: فلان شهيد، فلان شهيد، حتى مروا على رجل فقالوا: فلان شهيد، فقال رسول الله - ﷺ -: كلا إنى رأيته فى النار فى بردة غلها، أو عباءة، ثم قال رسول الله - ﷺ -: يا ابن الخطاب اذهب فناد فى الناس أنه لا يدخل الجنة إلا المؤمنون، فخرجت فناديت أنه لا يدخل الجنة إلا المؤمنون (أحمد، ومسلم، والترمذى، والدارمى، وابن حبان) [كنز العمال ١١٥٩٨]\nأخرجه أحمد (١/٣٠، رقم ٢٠٣)، ومسلم (١/١٠٧، رقم ١١٤)، والدارمى (٢/٣٠٢، رقم ٢٤٨٩)، وابن حبان (١١/١٨٥، رقم ٤٨٤٩) .\nوأخرجه أيضًا: البزار (١/٣١٠، رقم ١٩٨)، وأبو عوانة (١/٥٣، رقم ١٣٧) .","vol":"28","page":391},{"text":"٣١٣٢٠- عن الحكم بن عتيبة والشعبى قالا: ما كتب أبو عبيدة فى أبى جندل وضرار بن الأزور، جمع الناس فاستشارهم فى ذلك الحديث فأجمعوا أن يحدوا فى شرب الخمر والسكر من الأشربة حد القاذف وإن مات فى حد من هذا الحد فعلى بيت المال ديته لأنه شىء (رواه سيف بن عمر، وابن عساكر) [كنز العمال ١٣٦٧١]\nأخرجه ابن عساكر (٢٤/٣٩٠) .\n٣١٣٢١- عن سالم أبى النضر قال: لما كثر المسلمون فى عهد عمر ضاق بهم المسجد فاشترى عمر ما حول المسجد من الدور إلا دار العباس بن عبد المطلب وحجر أمهات المؤمنين، فقال عمر للعباس: يا أبا الفضل إن مسجد المسلمين قد ضاق بهم وقد ابتعت ما حوله من المنازل نوسع به على المسلمين فى مسجدهم إلا دارك وحجر أمهات المؤمنين، فأما حجر أمهات المؤمنين فلا سبيل إليها، وأما دارك فبعنيها بما شئت من بيت مال المسلمين أوسع بها فى مسجدهم فقال العباس: ما كنت لأفعل، قال فقال له عمر: اختر منى إحدى ثلاث: إما أن تبعنيها بما شئت من بيت","vol":"28","page":392},{"text":"مال المسلمين. وإما أن أخطك حيث شئت من المدينة وأبنيها لك من بيت مال المسلمين، وإما أن تصدق بها على المسلمين فتوسع بها فى مسجدهم، فقال: لا ولا واحدة منها، فقال عمر: اجعل بينى وبينك من شئت، فقال أبى بن كعب، فانطلقا إلى أبى فقصا عليه القصة، فقال أبى إن شئتما حدثتكما بحديث سمعته من رسول الله - ﷺ - فقالا: حدثنا فقال: سمعت رسول الله - ﷺ - يقول: إن الله أوحى إلى داود أن ابن لى بيتا أذكر فيه، فخط له هذه الخطة بيت المقدس فإذا تربيعها يزريه بيت رجل من بنى إسرائيل فسأله داود أن يبيعه إياه فأبى فحدث داود نفسه أن يأخذه منه فأوحى الله إليه: يا داود أمرتك أن تبنى لى بيتا أذكر فيه فأردت أن تدخل فى بيتى الغصب وليس من شأنى الغصب وإن عقوبتك أن لا تبنيه قال: يا رب فمن ولدى قال: من ولدك فأخذ عمر بمجامع ثياب أبى بن كعب وقال: جئتك بشىء فجئت بما هو أشد منه لتخرجن مما قلت، فجاء يقوده حتى أدخله","vol":"28","page":393},{"text":"المسجد فأوقفه على حلقة من أصحاب رسول الله - ﷺ - فيهم أبو ذر: فقال: إنى نشدت الله رجلا سمع رسول الله - ﷺ - يذكر حديث بيت المقدس حين أمر الله داود أن يبنيه إلا ذكره فقال أبو ذر: أنا سمعته من رسول الله - ﷺ -، وقال آخر: أنا سمعته وقال آخر: أنا سمعته يعنى من رسول الله - ﷺ -، قال فأرسل أبيا، قال وأقبل أبى على عمر فقال: يا عمر أتتهمنى على حديث رسول الله - ﷺ - فقال عمر: يا أبا المنذر لا والله ما اتهمتك عليه ولكنى كرهت أن يكون الحديث عن رسول الله - ﷺ - غير ظاهر، وقال عمر للعباس: اذهب فلا أعرض لك فى دارك فقال العباس: أما إذا فعلت هذا فأنا قد تصدقت بها على المسلمين أوسع بها عليهم فى مسجدهم، فأما وأنت تخاصمنى فلا، فخط عمر له داره التى هى له اليوم، وبناها من بيت مال المسلمين (ابن سعد، وابن عساكر وسنده صحيح إلا أن سالما أبا النضر لم","vol":"28","page":394},{"text":"يدرك عمر) [كنز العمال ٣٧٣٠٠]\nأخرجه ابن سعد (٤/٢١)، وابن عساكر (٢٦/٣٧٠) .\n٣١٣٢٢- عن سعيد بن المسيب قال: لما مات أبو بكر بكى عليه فقال عمر: إن رسول الله - ﷺ - قال: إن الميت يعذب ببكاء الحى، فأبوا إلا أن يبكوا، فقال عمر لهشام بن الوليد: قم فأخرج النساء فقالت عائشة: أخرجك، فقال عمر: ادخل فقد أذنت لك فدخل، فقالت عائشة: أمخرجى أنت يا بنى فقال: أما لك فقد أذنت لك، فجعل يخرجهن امرأة امرأة وهو يضربهن بالدرة حتى خرجت أم فروة وفرق بينهن (ابن راهويه وهو صحيح، وعبد الرزاق) [كنز العمال ٤٢٩١١]","vol":"28","page":395},{"text":"٣١٣٢٣- عن شقيق بن سلمة قال: لما مات خالد بن الوليد اجتمع نسوة بنى المغيرة فى دار خالد يبكين عليه، فقيل لعمر: إنهن قد اجتمعن فى دار خالد وهن خلقاء أن يسمعنك بعض ما تكره فأرسل إليهن فانههن، فقال عمر: وما عليهن أن يرقن من دموعهن على أبى سليمان ما لم يكن نقعا أو لقلقة (ابن سعد، وأبو عبيد فى الغريب، والحاكم فى الكنى، ويعقوب بن سفيان، وأبو نعيم، والبيهقى، وابن عساكر) [كنز العمال ٤٢٩٠٧]\nأخرجه ابن عساكر (١٦/٢٧٧) .\n٣١٣٢٤- عن عمرو بن دينار قال: لما مات خالد بن الوليد اجتمع فى بيت ميمونة نساء يبكين، فجاء عمر ومعه ابن عباس ومعه الدرة، فقال: يا عبد الله ادخل على أم المؤمنين فأمرها فلتحتجب، وأخرجهن على، فجعل يخرجهن عليه وهو يضربهن بالدرة، فسقط خمار امرأة منهن، فقالوا: يا أمير المؤمنين خمارها فقال: دعوها، فلا حرمة لها، وكان يعجب من قوله: لا حرمة لها (عبد الرزاق) [كنز العمال ٤٢٩٠٥]","vol":"28","page":396},{"text":"أخرجه عبد الرزاق (٣/٥٥٧، رقم ٦٦٨١) .\n٣١٣٢٥- عن عروة قال: لما مات رسول الله - ﷺ - قام عمر بن الخطاب يخطب الناس ويوعد من قال مات بالقتل والقطع ويقول: إن رسول الله - ﷺ - فى غشيته لو قد قام قتل وقطع، وعمرو بن أم مكتوم قائم فى مؤخر المسجد يقرأ: ﴿وما محمد إلا رسول﴾ إلى قوله ﴿وسيجزى الله الشاكرين﴾ والناس فى المسجد قد ملأوه يبكون ويموجون لا يسمعون فخرج العباس بن عبد المطلب على الناس فقال: يا أيها الناس هل عند أحد منكم عهد من رسول الله - ﷺ - فى وفاته فليحدثنا قالوا: لا قال: هل عندك يا عمر من علم قال: لا، قال العباس: أشهد أيها الناس أن أحدا لا يشهد على النبى - ﷺ - بعهد عهده إليه فى وفاته، والله الذى لا إله إلا هو، لقد ذاق رسول الله - ﷺ - الموت، فأقبل أبو بكر من السنح على دابته حتى نزل بباب المسجد، ثم أقبل مكروبا حزينا، فاستأذن فى بيت ابنته","vol":"28","page":397},{"text":"عائشة، فأذنت له فدخل ورسول الله - ﷺ - قد توفى على الفراش، والنسوة حوله فخمرن وجوههن واستترن من أبى بكر إلا ما كان من عائشة، فكشف عن رسول الله - ﷺ - فحنا عليه يقبله ويبكى ويقول: ليس ما يقول ابن الخطاب بشىء، توفى رسول الله - ﷺ - والذى نفسى بيده رحمة الله عليك يا رسول الله ما أطيبك حيا، وما أطيبك ميتا، ثم غشاه بالثوب ثم خرج سريعا إلى المسجد يتوطأ رقاب الناس حتى أتى المنبر، وجلس عمر حين رأى أبا بكر مقبلا إليه. فقام أبو بكر إلى جانب المنبر ثم نادى الناس، فجلسوا وأنصتوا، فتشهد أبو بكر وقال: إن الله نعى نبيكم إلى نفسه، وهو حى بين أظهركم ونعاكم إلى أنفسكم فهو الموت حتى لا يبقى أحد إلا الله قال الله: ﴿وما محمد إلا رسول﴾ إلى قوله ﴿وسيجزى الله الشاكرين﴾ فقال عمر: هذه الآية فى القرآن فوالله ما علمت أن هذه الآية أنزلت قبل اليوم، وقال: قال الله لمحمد: ﴿إنك ميت وإنهم","vol":"28","page":398},{"text":"ميتون﴾ ثم قال: قال الله: ﴿كل شىء هالك إلا وجهه له الحكم وإليه ترجعون﴾ وقال: ﴿كل من عليها فان، ويبقى وجه ربك ذو الجلال والإكرام﴾ وقال: ﴿كل نفس ذائقة الموت وإنما توفون أجوركم يوم القيامة﴾، ثم قال: إن الله عمر محمدا - ﷺ - وأبقاه حتى أقام دين الله وأظهر أمره، وبلغ رسالة الله، وجاهد فى سبيل الله، ثم توفاه الله على ذلك، وقد ترككم على الطريق، فلن يهلك هالك إلا من بعد البينة والشفاء، فمن كان الله ربه فإن الله حى لا يموت، ومن كان يعبد محمدا ويقول له إلها فقد هلك إلهه، فاتقوا الله أيها الناس واعتصموا بدينكم وتوكلوا على ربكم، فإن دين الله قائم، وإن كلمة الله تامة، وإن الله ناصر من نصره ومعز دينه، وإن كتاب الله بين أظهرنا وهو النور والشفاء وبه هدى الله محمدا - ﷺ - وفيه حلال الله وحرامه، والله لا نبالى من يغلب علينا من خلق الله، إن سيوف الله لمسلولة ما وضعناها بعد، وإنا","vol":"28","page":399},{"text":"لمجاهدون من خالفنا كما جاهدنا مع رسول الله - ﷺ - فلا يبقين أحد إلا على نفسه (البيهقى فى الدلائل) [كنز العمال ١٨٧٧٥]\n٣١٣٢٦- عن عمر قال: لما مرض النبى - ﷺ - قال: ادعوا لى بصحيفة ودواة أكتب كتابا لا تضلوا بعده أبدا فقال النسوة من وراء الستر: ألا تسمعون ما يقول رسول الله - ﷺ - فقلت: إنكن صواحبات يوسف إذا مرض رسول الله - ﷺ - عصرتن أعينكن، وإذا صح ركبتن عنقه فقال رسول الله - ﷺ -: دعوهن فإنهن خير منكم (الطبرانى) [كنز العمال ١٤١٣٣]\nأخرجه الطبرانى فى الأوسط (٥/٢٨٨، رقم ٥٣٣٨) .\n٣١٣٢٧- عن عمر قال: لما مرض عبد الله بن أبى سلول مرضه الذى مات فيه عاده رسول الله - ﷺ - فلما مات صلى عليه، وقام على قبره فوالله إن مكث إلا ليالى حتى نزلت: ﴿ولا تصل على أحد منهم مات أبدا﴾ الآية (ابن المنذر) [كنز العمال ٤٣٩٤]","vol":"28","page":400},{"text":"٣١٣٢٨- عن الحسين بن خير بن حوثرة بن يعيش بن الموفق بن أبى النعمان الطائى الحمصى حدثنا أبو القاسم عبد الرحمن بن يحيى بن أبى النقاش حدثنا عبد الله بن عبد الجبار الخبائرى حدثنا الحكم بن عبد الله بن خطاف حدثنا الزهرى عن أبى واقد قال: لما نزل عمر بن الخطاب بالجابية أتاه رجل من بنى تغلب يقال له روح بن حبيب بأسد فى تابوت حتى وضعه بين يديه، فقال هل كسرتم له نابا أو مخلبا فقالوا: لا فقال الحمد لله سمعت رسول الله - ﷺ - يقول: ما صيد مصيد إلا بنقص فى تسبيحه، يا قسورة اعبد الله، ثم خلى سبيله [كنز العمال ٣٩٥٤]","vol":"28","page":401},{"text":"٣١٣٢٩- وبه [أى بسند الحديث السابق] عن أبى واقد قال بينا أنا عند أبى بكر، إذا أتى بغراب، فلما رآه بجناحين حمد الله، ثم قال قال النبى - ﷺ -: ما صيد مصيد إلا بنقص من تسبيح، إلا أنبت الله نابه وإلا وكل به ملكا يحصى تسبيحها حتى يأتى يوم القيامة ولا عضد من شجرة وشيجة، وما عفا الله أكثر، يا غراب اعبد الله، ثم خلى سبيله (ابن عساكر وقال: هذا حديث منكر، والحكم بن عبد الله بن خطاف ضعيف، والخبائرى والرجلان اللذان قبلهما حمصيان مجهولان) [كنز العمال ٣٩٥٥]\nأخرجه ابن عساكر (١٨/٢٣٩) .","vol":"28","page":402},{"text":"٣١٣٣٠- عن هشام بن عمار قال سمعت جدى عبد الله بن أبى عبد الله يقول: لما نزل عمر بن الخطاب بالجابية أرسل رجلا من جديلة إلى بيت المقدس فافتتحه صلحا، ثم جاءه عمر ومعه كعب فقال: يا أبا إسحاق أتعرف موضع الصخرة فقال: اذرع من الحائط الذى يلى وادى جهنم كذا وكذا ذراعا، ثم احتفر فإنك تجدها وهى يومئذ مزبلة، فحفروا فظهرت لهم فقال عمر لكعب: أين ترى أن نجعل المسجد أو قال القبلة فقال: اجعلها خلف الصخرة فتجمع قبلتين قبلة موسى وقبلة محمد - ﷺ -، فقال: ضاهيت اليهودية فبناها فى مقدم المسجد (أبو عبيد) [كنز العمال ١٤٢١٥]","vol":"28","page":403},{"text":"٣١٣٣١- عن عمر قال: لما نزلت ﴿من ذا الذى يقرض الله قرضا حسنا﴾ قال ابن الدحداح: استقرضنا ربنا من أموالنا يا رسول الله قال نعم: قال: فإن لى حائطين: أحدهما بالعالية، والآخر بالسافلة، فقد أقرضت ربى خيرهما فقال رسول الله - ﷺ -: هو لليتيم الذى عندكم، ثم قال رسول الله - ﷺ -: رب عذق لابن الدحداح فى الجنة مذلل (عبد الرزاق، وابن جرير، والطبرانى فى الأوسط وفيه إسماعيل بن قيس ضعيف) [كنز العمال ٤٢٢٤]\nأخرجه ابن جرير فى التفسير (٢/٥٩٣)، والطبرانى فى الأوسط (٢/٢٤٣، رقم ١٨٦٦) . قال الهيثمى (٣/١١٣) رواه الطبرانى فى الأوسط وفيه إسماعيل بن قيس وهو ضعيف.","vol":"28","page":404},{"text":"٣١٣٣٢- عن عمر قال: لما نزلت ﴿فمنهم شقى وسعيد﴾ سألت رسول الله - ﷺ - فقلت: يا نبى الله فعلى ما نعمل على شىء قد فرغ منه أو على شىء لم يفرغ منه قال بل على شىء قد فرغ منه وجرت به الأقلام يا عمر ولكن كل لما خلق له (الترمذى - حسن غريب – وأبو يعلى، وابن خزيمة، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، وابن مردويه) [كنز العمال ١٥٤٦]\nأخرجه الترمذى (٥/٢٨٩، رقم ٣١١١) .\n٣١٣٣٣- عن جابر قال: لما ولى عمر الخلافة فرض الفرائض ودون الدواوين وعرف العرفاء قال جابر فعرفنى على أصحابى (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٦٤٢]\nأخرجه ابن أبى شيبة (٦/٤٥٥)، والبيهقى (٦/٣٦٠) .","vol":"28","page":405},{"text":"٣١٣٣٤- عن سعيد بن المسيب قال: لما ولى عمر بن الخطاب خطب الناس على منبر رسول الله - ﷺ - حمد الله وأثنى عليه، ثم قال: يا أيها الناس إنى علمت أنكم كنتم تونسون منى شدة وغلظة، وذلك أنى كنت مع رسول الله - ﷺ - وكنت عبده وخادمه وكان كما قال الله: ﴿بالمؤمنين رؤوف رحيم﴾ فكنت بين يديه كالسيف المسلول إلا أن يغمدنى أو ينهانى عن أمر فأكف، وإلا أقدمت على الناس لمكان لينه، فلم أزل مع رسول الله - ﷺ - على ذلك حتى توفاه الله وهو عنى راض والحمد لله على ذلك كثيرا، وأنا به أسعد، ثم قمت ذلك المقام مع أبى بكر خليفة رسول الله بعده وكان قد علمتم فى كرمه ودعته ولينه، فكنت خادمه كالسيف بين يديه أخلط شدتى بلينه، إلا أن يتقدم إلى فأكف، وإلا أقدمت فلم أزل على ذلك حتى توفاه الله وهو عنى راض والحمد لله على ذلك كثيرا وأنا به أسعد، ثم صار أمركم إلى اليوم وأنا أعلم فسيقول قائل: كان يشتد علينا","vol":"28","page":406},{"text":"والأمر إلى غيره، فكيف به إذا صار إليه واعلموا أنكم لا تسألون عنى أحدا قد عرفتمونى وجربتمونى وعرفتم من سنة نبيكم ما عرفت وما أصبحت نادما على شىء أكون أحب أن أسأل رسول الله - ﷺ - عنه إلا وقد سألته، فاعلموا أن شدتى التى كنتم ترون ازدادت أضعافا إذ صار الأمر إلى على الظالم والمعتدى والأخذ للمسلمين لضعيفهم من قويهم وإنى بعد شدتى تلك واضع خدى بالأرض لأهل العفاف والكف منكم والتسليم، وإنى لا آبى إن كان بينى وبين أحد منكم شىء من أحكامكم أن أمشى معه إلى من أحببتم منكم فلينظر فيما بينى وبينه أحد منكم، فاتقوا الله عباد الله وأعينونى على أنفسكم بكفها عنى، وأعينونى على نفسى بالأمر بالمعروف والنهى عن المنكر وإحضارى النصيحة فيما ولانى الله من أمركم، ثم نزل (أبو حسين بن بشران فى فوائده، وأبو أحمد الدهقان فى الثانى من حديثه، والحاكم، واللالكائى) [كنز العمال ١٤١٨٤]","vol":"28","page":407},{"text":"٣١٣٣٥- عن الهيثم بن عمار قال سمعت جدى يقول: لما ولى عمر بن الخطاب زار أهل الشام فنزل بالجابية وكانت دمشق تشتعل طاعونا فهم أن يدخلها، فقال له: أصحابه أما علمت أن النبى - ﷺ - قال: إذا دخل بكم الطاعون فلا تهربوا منه ولا تأتوه حيث هو، وقد علمت أن أصحاب النبى - ﷺ - الذين معك فرحانين لم يصبهم طاعون قط فأرسل عند ذلك رجلا من جديلة ولم يدخلها هو وسار إلى بيت المقدس فافتتحها صلحا. ثم أتاها عمر ومعه كعب فقال: يا أبا إسحاق الصخرة أتعرف موضعها قال: أذرع من الحائط الذى يلى وادى جهنم كذا وكذا ذراعا وهى مزبلة ثم احفر ذلك ستجدها، فحفروا فظهرت لهم، فقال عمر لكعب: أين ترى نجعل المسجد قال: اجعله خلف الصخرة فتجمع بين القبلتين: قبلة موسى وقبلة محمد - ﷺ -، فقال: ضاهيت اليهودية والله يا أبا إسحاق خير المساجد مقدمها، فبناه فى مقدم المسجد، فبلغ أهل العراق أنه زار أهل الشام فكتبوا","vol":"28","page":408},{"text":"إليه يسألونه أن يزورهم كما زار أهل الشام، فهم أن يفعل فقال له كعب: أعيذك بالله يا أمير المؤمنين أن تدخلها قال: ولم قال: فيها عصاة الجن وهاروت وماروت يعلمان الناس السحر، وفيها تسعة أعشار الشر وكل داء معضل، قال عمر: قد فهمت كل ما ذكرته غير الداء المعضل فما هو قال: كثرة الأموال، هو الذى ليس له شفاء، فلم يأتها عمر (ابن عساكر) [كنز العمال ٣٨٢٠٠]\nأخرجه ابن عساكر (٢/١٧٠) .\n٣١٣٣٦- عن الشعبى قال: لما ولى عمر بن الخطاب صعد المنبر فقال: ما كان الله ليرانى أن أرى نفسى أهلا لمجلس أبو بكر، فنزل مرقاة فحمد الله وأثنى عليه ثم قال: اقرؤا القرآن تعرفوا به، واعملوا به تكونوا من أهله، وزنوا أنفسكم قبل أن توزنوا، وتزينوا للعرض الأكبر يوم تعرضون على الله لا تخفى منكم خافية، إنه لم يبلغ حق ذى حق أن يطاع فى معصية الله، ألا وإنى أنزلت نفسى من مال الله بمنزلة ولى اليتيم، إن استغنيت عففت: وإن افتقرت أكلت بالمعروف","vol":"28","page":409},{"text":"(الدينورى) [كنز العمال ٤٤٢١٤]\n٣١٣٣٧- عن ابن عباس قال: لما ولى عمر بن الخطاب قال له رجل: لقد كان بعض الناس أن يحيد هذا الأمر عنك، قال عمر: وما ذاك قال: يزعمون أنك فظ، فقال له عمر: الحمد لله الذى ملأ قلبى لهم رحما وملأ قلوبهم لى رعبا (ابن عساكر) [كنز العمال ٣٥٨١٩]\n٣١٣٣٨- عن سالم بن عبد الله قال: لما ولى عمر قعد على رزق أبى بكر الذى كانوا فرضوا له فكان بذلك فاشتدت حاجته، واجتمع نفر من المهاجرين فيهم عثمان وعلى وطلحة والزبير فقال الزبير: لو قلنا لعمر فى زيادة نزيدها إياه فى رزقه فقال على: وددنا أنه فعل ذلك فانطلقوا بنا، فقال عثمان: إنه عمر فهلموا فلنستشر ما عنده من وراء وراء، نأتى حفصة فنكلمها ونستكتمها أسماءنا، فدخلوا عليها وسألوها أن تخبر بالخبر عن نفر ولا تسمى أحدا له إلا أن يقبل، وخرجوا من عندها، فلقيت عمر فى ذلك فعرفت الغضب فى وجهه، فقال: من هؤلاء قالت: لا سبيل إلى علمهم حتى أعلم ما رأيك،","vol":"28","page":410},{"text":"فقال: لو علمت من هم لسودت وجوههم، أنت بينى وبينهم أناشدك الله ما أفضل ما اقتنى رسول الله - ﷺ - فى بيتك من الملبس قالت: ثوبين ممشقين كان يلبسهما للوفد ويخطب فيهما للجمع، فقال: فأى طعام ناله عندك أرفع قالت: خبزنا خبز شعير يصب عليها وهى حارة أسفل عكة لنا فجعلنا حيسة دسماء حلوة نأكل منها ونطعم منها استطابة، قال: فأى مبسط كان يبسطه عندك كان أوطأ قالت: كساء لنا ثخين كنا يرفعه فى الصيف فنجعله تحتنا، فإذا كان الشتاء انبسطنا نصفه وتدثرنا نصفه، قال: يا حفصة فأبلغيهم عنى أن رسول الله - ﷺ - قدر فوضع الفضول مواضعها وتبلغ بالتوجية وإنى قدرت فوالله لأضعن الفضول مواضعها ولأتبلغن بالتوجية، وإنما مثلى ومثل صاحبى كثلاثة نفر سلكوا طريقا، فمضى الأول وقد تزود زادا فبلغ، ثم اتبعه الآخر فسلك طريقه فأفضى إليه، ثم اتبعهما الثالث فإن لزم طريقهما ورضى بزادهما لحق بهما وكان معهما، وإن سلك غير","vol":"28","page":411},{"text":"طريقهما لم يجامعهما أبدا (ابن عساكر) [كنز العمال ٣٥٩٥٨]\nأخرجه ابن عساكر (٤٤/٢٧٠) .\n٣١٣٣٩- عن ابن عمر قال: لَمَّا وَلِىَ عُمَرُ بْنُ الْخَطَّابِ خَطَبَ النَّاسَ فَقَالَ إِنَّ رَسُولَ اللَّهِ - ﷺ - أَذِنَ لَنَا فِى الْمُتْعَةِ ثَلَاثًا ثُمَّ حَرَّمَهَا وَاللَّهِ لَا أَعْلَمُ أَحَدًا تَمَتَّعَ وَهُوَ مُحْصَنٌ إِلاَّ رَجَمْتُهُ بِالْحِجَارَةِ إِلاَّ أَنْ يَأْتِيَنِى بِأَرْبَعَةٍ يَشْهَدُونَ أَنَّ رَسُولَ اللَّهِ أَحَلَّهَا بَعْدَ إِذْ حَرَّمَهَا (ابن ماجه، وتمام، وابن عساكر، والضياء)\nأخرجه ابن ماجه (١/٦٣١، رقم ١٩٦٣)، قال البوصيرى (٢/١١٥) هذا إسناد فيه مقال. وابن عساكر (٤١/٢٢٩) .\n٣١٣٤٠- عن عمر قال: لن تزال العرب عربا ما كانت مجالسها أندية وأكلت طعامها بالأفنية فإذا كانت مجالسها أخبية وأكلت طعامها فى بيوتها أنكرتم من أموركم ما تعرفون (ابن جرير) [كنز العمال ٣١٤٨٨]","vol":"28","page":412},{"text":"٣١٣٤١- عن عمر قال: اللهم لا تطع فينا تاجرا ولا مسافرا فإن التاجر يحب الغلاء والمسافر يكره المطر (سعيد بن منصور)\n٣١٣٤٢- عن عمر قال: لو أتيت براحلتين راحلة شكر وراحلة صبر لم أبال أيهما ركبت (ابن عساكر) [كنز العمال ٣٩٥٨٤]\nأخرجه ابن عساكر (١٣/٤٧) .\n٣١٣٤٣- عن عمر قال: لو أتيت برجل وقع على جارية امرأته لرجمته وهو محصن لرجمته (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٥٢٠]\nأخرجه عبد الرزاق (٧/٣٤٤، رقم ١٣٤٢٥)، وابن أبى شيبة (٥/٥١٦، رقم ٢٨٥٤٤) .\n٣١٣٤٤- عن شهر بن حوشب قال قال عمر بن الخطاب: لو أدركت أبا عبيدة فاستخلفته فسألنى عنه ربى لقلت سمعت نبيك يقول هو أمين هذه الأمة (ابن سعد) [كنز العمال ٣٦٦٥٦]\nأخرجه ابن سعد (٣/٤١٣) .\n٣١٣٤٥- عن عمر قال: لو أدركنى النداء وأنا بين رجليها لصمت (ابن أبى شيبة) [كنز العمال٢٤٤٦٤]\nأخرجه ابن أبى شيبة (٢/٣٣٠، رقم ٩٥٨٤) .","vol":"28","page":413},{"text":"٣١٣٤٦- عن الشعبى قال قال عبد الله بن مسعود: لو أن الناس سلكوا واديا أو شعبا وسلك عمر واديا أو شعبا سلكت وادى عمر وشعبه ولو قنت عمر قنت عبد الله (ابن أبى شيبة) [كنز العمال ٢١٩٦٣]\nأخرجه ابن أبى شيبة (٢/١٠٣، رقم ٦٩٨٤) .\n٣١٣٤٧- عن عمرو بن أوس الثقفى أنه سمع عمر بن الخطاب يقول: لو استطعت أن أجعل عدة الأمة حيضة ونصفا لفعلت فقال له رجل فاجعلها شهرا ونصفا فسكت عمر (الشافعى، وعبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٢٨٠٣٢]\nأخرجه عبد الرزاق (٧/٢٢١)، والبيهقى (٧/٤٢٥) .\n٣١٣٤٨- عن عمر قال: لو اعتمرت ثم اعتمرت ثم حججت لتمتعت (مسدد) [كنز العمال ١٢٤٨٢]\n٣١٣٤٩- عن عمر قال: لو ترك الناس الحج عاما واحدا لقاتلتهم عليه كما نقاتلهم على الصلاة والزكاة (سعيد بن منصور، ورستة فى الإيمان، واللالكائى فى السنة، وأبو العباس الأصم فى حديثه) [كنز العمال ١٢٤٠٣]","vol":"28","page":414},{"text":"٣١٣٥٠- عن عمر قال: لو قد علمت نصيبى من هذا الأمر ليأتى الراعى بسروات حمير نصيبه وهو لا يعرق جبينه فيه (أبو عبيد فى الغريب، وابن سعد) [كنز العمال ١١٦٦٦]\nأخرجه ابن سعد (٣/٣٠٢) .\n٣١٣٥١- عن عمر قال: لو كان المهر سناء ورفعة فى الآخرة كان بنات النبى - ﷺ - ونساؤه أحق بذلك (أبو عمر بن فضالة فى أماليه) [كنز العمال ٤٥٧٩٧]\n٣١٣٥٢- عن عمر قال: لو نادى مناد من السماء أيها الناس إنكم داخلون الجنة كلكم أجمعون إلا رجلا واحدا لخفت أن أكون أنا هو ولو نادى مناد أيها الناس إنكم داخلون النار إلا رجلا واحدا لرجوت أن أكون أنا هو (أبو نعيم فى الحلية) [كنز العمال ٣٥٩١٦]\nأخرجه أبو نعيم فى الحلية (١/٥٣) .\n٣١٣٥٣- عن عمر قال: لو هلك حمل من ولد الضأن ضياعا بشاطئ الفرات خشيت أن يسألنى الله عنه (ابن سعد، ومسدد، وأبو نعيم فى الحلية، وابن عساكر) [٢/١١٢٣] [كنز العمال ١٤٢٩٤]\nأخرجه ابن سعد (٣/٣٠٥) .","vol":"28","page":415},{"text":"٣١٣٥٤- عن عمر قال: لو وجدت فى الحرم قاتل الخطاب ما مسسته حتى يخرج منه (عبد بن حميد، وابن المنذر، والأزرقى) [كنز العمال ٣٨٠٨٩]\n٣١٣٥٥- عن عمر قال: لو وضعت المتوفى عنها زوجها ذا بطنها وهو على السرير لم يدفن حلت (مالك، والشافعى، وعبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢٧٩٩٨]\nأخرجه مالك (٢/٥٨٩، رقم ١٢٢٦)، والشافعى (١/٢٩٩)، وعبد الرزاق (٦/٤٧٢، رقم ١١٧١٨)، وابن أبى شيبة (٣/٥٥٤، رقم ١٧٠٩٦)، والبيهقى (٧/٤٣٠، رقم ١٥٢٥٣) .\n٣١٣٥٦- عن عمر قال: لو يعلم أحدكم ما له فى قوله لأخيه جزاك الله خيرا لأكثر منها بعضكم لبعض (ابن أبى شيبة) [كنز العمال ٢٥٥٦٧]\nأخرجه ابن أبى شيبة (٥/٣٢٢، رقم ٢٦٥١٩) .","vol":"28","page":416},{"text":"٣١٣٥٧- عن عمر قال: لولا آخر المسلمين ما فتحت قرية إلا قسمتها سهمانا كما قسم رسول الله - ﷺ - خيبر سهمانا، ولكنى أردت أن يكون جزية تجرى على المسلمين، وكرهت أن يترك آخر المسلمين لا شىء لهم (أحمد، والبخارى، وأبو داود، وابن خزيمة، وابن الجارود، والطحاوى، وأبو يعلى) [كنز العمال ١١٦٣٥]\nأخرجه أحمد (١/٤٠، رقم ٢٨٤)، والبخارى (٤/١٥٤٨، رقم ٣٩٩٥)، وأبو داود (٣/١٦١، رقم ٣٠٢٠)، وابن الجارود (١/٢٧٤، رقم ١٠٩٢)، والطحاوى (٣/٢٤٦)، وأبو يعلى (١/١٩٥، رقم ٢٢٤) .\nوأخرجه أيضًا: البزار (١/٣٩٩، رقم ٢٧٦) .\n٣١٣٥٨- عن عمر قال: لولا أنى أترك الناس ببانا ليس لهم شىء ما فتحت على قرية إلا قسمتها كما قسم النبى - ﷺ - خيبر ولكنى أتركها خزانة لهم (البخارى، وأبو داود، والبيهقى) [كنز العمال ١١٦٥٥]\nأخرجه البخارى (٤/١٥٤٨، رقم ٣٩٩٤) وأبو داود (٣/١٦١، رقم ٣٠٢٠) والبيهقى (٦/٣١٨، رقم ١٢٦٠٩) .","vol":"28","page":417},{"text":"٣١٣٥٩- عن عمر قال: لولا أنى أخاف أن يكون سنة ما تركت الأذان (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٣١٦١]\nأخرجه عبد الرزاق (١/٤٨٦، رقم ١٨٧٠)، وابن أبى شيبة (١/٣٥٧، رقم ٤١٠٥) .\n٣١٣٦٠- عن عمر قال: لولا أنى سمعت رسول الله - ﷺ - يقول إن الله سيمنع الدين من نصارى ربيعة على شاطئ الفرات ما تركت بها عربيا إلا قتلته أو يسلم (أبو عبيد فى الأموال، والنسائى، وأبو يعلى، والشاشى، وابن جرير، والضياء) [كنز العمال ٣٨٠٠٢]\nأخرجه أبو يعلى (١/٢٠٣، رقم ٢٣٦)، والبيهقى (٩/١٨٧، رقم ١٨٤٢٦) .\n٣١٣٦١- عن عمر قال: لولا أنى قد ذكرت صدقتى لرسول الله - ﷺ - لرددتها (الطحاوى) [كنز العمال ٤٦١٤٩]\nأخرجه الطحاوى (٤/٩٦) .","vol":"28","page":418},{"text":"٣١٣٦٢- عن عمر قال: لولا ثلاث لأحببت أن أكون لحقت بالله لولا أن أسير فى سبيل الله أو أضع جبهتى لله فى التراب ساجدا وأجالس قوما يلتقطون طيب الكلام كما يلتقط طيب الثمر (ابن المبارك، وابن سعد، وسعيد بن منصور، وابن أبى شيبة، وأحمد فى الزهد، وهناد، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ١١٣٢٤]\nأخرجه ابن المبارك فى الجهاد (١/١٦٧، رقم ٢٢٢)، وابن سعد (٣/٢٩٠)، وسعيد بن منصور فى كتاب السنن (٢/٣٥٩، رقم ٢٨٥٩)، وابن أبى شيبة (٤/٢١٤، رقم ١٩٤١٩)، وهناد فى الزهد (١/٣١١، رقم ٥٥٥)، وأبو نعيم فى الحلية (١/٥١)، وابن عساكر (٤٤/٤٠٤) .\n٣١٣٦٣- عن عمر قال: لولا هذه البيوع صرتم عالة على الناس (ابن أبى شيبة) [كنز العمال٩٨٥]\n٣١٣٦٤- عن عمر قال: ليس الصيام من الطعام والشراب وحده ولكنه من الكذب والباطل واللغو والحلف (ابن أبى شيبة) [كنز العمال ٢٤٣٨٩]\nأخرجه ابن أبى شيبة (٢/٢٧٢، رقم ٨٨٨٢) .","vol":"28","page":419},{"text":"٣١٣٦٥- عن عمر: ليس على أهل القرى تغليظ، لا فى الشهر الحرام ولا فى الحرم، لأن الذهب عليهم والذهب تغليظ (عبد الرزاق) [كنز العمال ٤٠٣٥٣]\n٣١٣٦٦- عن الحكم بن عيينة عن عرفجة عن عمر بن الخطاب قال سمعت رسول الله - ﷺ - يقول: ليس على الوالد قود من الولد (البيهقى) [كنز العمال ٤٠١٦٧]\nأخرجه البيهقى (٨/٣٩، رقم ١٥٧٤٣) .\n٣١٣٦٧- عن الشعبى قال قال عمر: ليس على عربى ملك ولسنا بنازعين من يد أحد شيئا أسلم عليه ولكنا نقومهم الملة على آبائهم خمسا من الإبل (عبد الرزاق، وأبو عبيد فى الأموال، وابن راهويه، والبيهقى) [كنز العمال ١٦٨٨٤]\n٣١٣٦٨- عن عمر قال: ليس فى الخضراوات صدقة (أبو عبيد فى الأموال، والبيهقى) [كنز العمال ١٦٨٧١]\nأخرجه البيهقى (٤/١٢٩، رقم ٧٢٧٤) .\n٣١٣٦٩- عن عمر قال: ليس فى المفصل سجود (ابن أبى شيبة، ومسدد وهو صحيح) [كنز العمال ٢٢٢٩٧]\nأخرجه ابن أبى شيبة (١/٣٦٨، رقم ٤٢٢٦) .","vol":"28","page":420},{"text":"٣١٣٧٠- عن عمر قال: ليس لأحد إلا ما أحاطت عليه جدرانه (الشافعى، والبيهقى) [كنز العمال ٩١٤٤]\nأخرجه الشافعى فى الأم (٤/٤٥) .\n٣١٣٧١- عن عمر قال: ليس للعبد من الغنيمة شىء (ابن أبى شيبة) [كنز العمال ١١٥٥١]\nأخرجه ابن أبى شيبة (٦/٤٩٢، رقم ٣٣٢٠٨) .\n٣١٣٧٢- عن عيسى بن طلحة وعروة بن الزبير قالا قال عمر: ليصل لكم صهيب ثلاثا وانظروا فإن كان ذلك وإلا فإن أمر أمة محمد لا يترك فوق ثلاث سدى (ابن أبى شيبة) [كنز العمال ١٤٢٤٧]\nأخرجه ابن أبى شيبة (٧/٤٣٧، رقم ٣٧٠٦١) .\n٣١٣٧٣- عن عمر قال: ليعلم أحدكم أنه فى صلاة مادام ينتظر الصلاة (ابن جرير) [كنز العمال ٢٢٨١٨]\n٣١٣٧٤- عن القاسم بن محمد قال قال عمر بن الخطاب: ليعلم من ولى هذا الأمر من بعد أن سيريده عنه القريب والبعيد إنى لأقاتل الناس عن نفسى قتالا ولو علمت أن احدا من الناس أقوى عليه منى لكنت أقدم فيضرب عنقى أحب إلى من أن أليه (ابن سعد، وابن عساكر) [كنز العمال ١٤١٨٨]","vol":"28","page":421},{"text":"أخرجه ابن سعد (٣/٢٧٥) . وابن عساكر (٤٤/٢٦٧) .\n٣١٣٧٥- عن عمر قال: ليكن آخر عهدكم بمنى البيت وليكن آخر عهدكم من البيت الحجر (ابن أبى شيبة) [كنز العمال ١٢٧٦٣]\nأخرجه ابن أبى شيبة (٣/٣٢٤، رقم ١٤٦٣٢) .\n٣١٣٧٦- عن يحيى بن سعيد قال قال عمر بن الخطاب: ما أبالى إذا اختصم إلى رجلان لأيهما كان الحق (ابن سعد) [كنز العمال ١٤٤٤٦]\nأخرجه ابن سعد (٣/٢٩٠) .\n٣١٣٧٧- عن عمر قال: ما أبالى على أى حال أصبحت على ما أحب أو على ما أكره لأنى لا أدرى الخير فيما أحب أو فى ما أكره (ابن المبارك، وابن أبى الدنيا فى الفرج، والعسكرى فى الأمثال، وسليم الرازى فى عواليه ولفظه أنى لا أدرى فى أيتهما الخير) [كنز العمال ٨٥٣٧]\nأخرجه ابن المبارك (١/١٤٣، رقم ٤٢٥) .\n٣١٣٧٨- عن عمر قال: ما أحب أن أصلى فى بيتهم هذا المغلق يعنى المقصورة (مسدد) [كنز العمال ١٤٣٠٣]","vol":"28","page":422},{"text":"٣١٣٧٩- عن عمر قال: ما أحب أن لى بالضباب حمر النعم (عبد الرزاق، وابن جرير) [كنز العمال ٤١٧٧٤]\nأخرجه عبد الرزاق (٤/٥١١، رقم ٨٦٧٧) .\n٣١٣٨٠- عن أبى حازم قال قال عمر بن الخطاب: ما أخاف على هذا الأمر إلا من أحد رجلين، لا أخاف عليه مؤمنا لأنه قد استبقاه إيمانه، ولا فاسقا بينا فسقه، ولكنى أخاف عليه رجلا يأخذ القرآن فيسرع حذقه فإذا أذلقه بلسانه وأفرغ أفراغا ابتدر مجلسه واستمع منه ثم تأوله على غير تأويله (آدم) [كنز العمال ٢٩٣٩٩]\n٣١٣٨١- عن عمر قال: ما أخاف على هذه الأمة من مؤمن ينهاه إيمانه ولا من فاسق بين فسقه ولكن أخاف عليها رجلا قد قرأ القرآن حتى أذلقه بلسانه ثم تأوله على غير تأويله (ابن عبد البر) [كنز العمال ٢٩٤٠٤]","vol":"28","page":423},{"text":"٣١٣٨٢- عن المطلب بن عبد الله بن حنطب قال قال عمر: ما أخاف عليكم أحد رجلين مؤمن قد تبين إيمانه ورجل كافر قد تبين كفره ولكن أخاف عليكم منافقا يتعوذ بالإيمان يعمل بغيره (جعفر الفريابى فى صفة المنافق) [كنز العمال ٢٩٤٠٩]\n٣١٣٨٣- عن عمر قال: ما أصاب المشركين من مال المسلمين، ثم أصابه المسلمون بعد فإن أصابه صاحبه قبل أن تجرى عليه سهام المسلمين فهو أحق به، وإن جرت عليه سهام المسلمين فلا سبيل إليه إلا بالغنيمة (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ١١٥٥٠]\nأخرجه عبد الرزاق (٥/١٩٥، رقم ٩٣٥٩)، وابن أبى شيبة (٦/٥٠٦، رقم ٣٣٣٥٢)، والبيهقى (٩/١١٢، رقم ١٨٠٣٤) .\n٣١٣٨٤- عن عمر قال: ما أصاب المنقلة فلا ضمان على صاحبه، ومن أصاب المنقلة ضمن (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٤٠٣٣٥]\nأخرجه ابن أبى شيبة (٥/٤٠٢، رقم ٢٧٣٨٩) .","vol":"28","page":424},{"text":"٣١٣٨٥- عن مجاهد قال قال عمر: ما أعتق الرجل من رقيقه فى مرضه فهى وصية إن شاء رجع فيها (البيهقى) [كنز العمال ٢٩٨٠٨]\nأخرجه البيهقى (١٠/٣١٣، رقم ٢١٣٥٦) .\n٣١٣٨٦- عن ابن شهاب عن سعيد بن المسيب قال: ما اتخذ رسول الله - ﷺ - قاضيا ولا أبو بكر ولا عمر حتى كان وسطا من خلافة عمر فقال عمر ليزيد بن أخت النمر ى اكفنى بعض الأمور يعنى صغارها (ابن سعد) [كنز العمال ١٤٤٦٣]\n٣١٣٨٧- عن عمر قال: ما اجتمع عند النبى - ﷺ - أدمان إلا أكل أحدهما وتصدق بالآخر (العسكرى) [كنز العمال ٤١٦٨٩]\n٣١٣٨٨- عن عمر قال: ما الدنيا فى الآخرة إلا كنفجة أرنب (ابن المبارك) [كنز العمال ٨٥٥٤]\nأخرجه ابن المبارك فى الزهد (١/٤١٧، رقم ١١٨٢) .\n٣١٣٨٩- عن عمر بن الخطاب قال ما النار فى يبس العرفج بأسرع من الكذب فى فساد مروءة أحدكم، فاتقوا الكذب واتركوه فى جد وهزل (الدينورى) [كنز العمال ٨٩٩٧]","vol":"28","page":425},{"text":"٣١٣٩٠- عن عمر قال: ما بال رجال لا يزال أحدهم كاسرا وسادة عند امرأة مغزية يتحدث إليها عليكم بالجنبة فإنها عفاف وإنما النساء لحم على وضم إلا ما ذب عنه (أبو عبيد) [كنز العمال ١٣٦٢٩]\n٣١٣٩١- عن عمر قال: ما بال رجال ينحلون أولادهم نحلا ثم يمسكونها، فإذا مات ابن أحدهم قال: ما لى وفى يدى وإذا مات قال: قد كنت نحلته لولدى، لا نحلة إلا نحلة يحوزها الولد أو الوالد، فإن مات ورثه بذلك (مالك، والبيهقى فى شعب الإيمان، وابن أبى شيبة) [كنز العمال ٤٦٢٣٢]\nأخرجه مالك (٢/٧٥٣، رقم ١٤٣٩)، وابن أبى شيبة (٤/٢٨٠، رقم ٢٠١٢٤) .\n٣١٣٩٢- عن عمر قال: ما بقى فى شىء من أمر الجاهلية إلا أنى لست أبالى أى الناس نكحت وأيهم أنكحت (عبد الرزاق، وابن سعد) [كنز العمال ٤٥٧٨٧]\nأخرجه عبد الرزاق (٦/١٥٢، رقم ١٠٣٢١)، وابن سعد (٣/٢٨٩) .\n٣١٣٩٣- عن عمر قال: ما بلت قائما منذ أسلمت (ابن أبى شيبة، والبزار، والطحاوى وصحح) [كنز العمال ٣٥٧٥٠]","vol":"28","page":426},{"text":"أخرجه ابن أبى شيبة (١/١١٦، رقم ١٣٢٤)، والبزار (١/٢٥٥، رقم ١٤٩)، والطحاوى (٤/٢٦٨) . قال الهيثمى (١/٢٠٦): رواه البزار ورجاله ثقات.\n٣١٣٩٤- عن عمر قال: ما بين المشرق والمغرب قبلة (مالك، عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٢١٧١٦]\nأخرجه مالك (١/١٩٦، رقم ٤٦١)، وابن أبى شيبة (٢/١٤٠، رقم ٧٤٣١)، والبيهقى (٢/٩، رقم ٢٠٦٤) .\n٣١٣٩٥- عن عمر قال: ما تجرع عبد جرعة من لبن أو عسل خيرًا من جرعة غيظ (أحمد فى الزهد) [كنز العمال ٨٧٤٨]\n٣١٣٩٦- عن عمر قال: ما تعرضت للإمارة وما أحببتها غير أن ناسا من أهل نجران أتوا رسول الله - ﷺ - فاشتكوا إليه عاملهم فقال: لأبعثن عليكم الأمين وفى لفظ: لأبعثن عليكم رجلا أمينا حق أمين وفى لفظ: سأبعث عليكم أمينا، فكنت فيمن تطاول رجاء أن يبعثنى، فبعث أبا عبيدة وتركنى (أبو يعلى، والحاكم، وابن عساكر) [كنز العمال ٣٦٦٥٣]","vol":"28","page":427},{"text":"أخرجه الحاكم (٣/٢٩٧، رقم ٥١٥٦)، وابن عساكر (٢٥/٤٥٨ ٩) .\n٣١٣٩٧- عن عمر قال: ما جاءنى أجلى فى مكان ما عدا الجهاد فى سبيل الله أحب إلى من أن يأتينى وأنا بين شعبتى رحلى، أطلب من فضل الله وتلا ﴿وآخرون يضربون فى الأرض يبتغون من فضل الله﴾ [المزمل: ٢٠] (سعيد بن منصور، وعبد بن حميد، وابن المنذر، والبيهقى فى شعب الإيمان) [كنز العمال ٩٨٥٧]\n٣١٣٩٨- عن عمر قال: ما حرص رجل كل الحرص على الإمارة فعدل فيها (الدارقطنى، وابن أبى شيبة) [كنز العمال ١٤٢٩٥]\nأخرجه ابن أبى شيبة (٦/٤٢٠، رقم ٣٢٥٤٨) .\n٣١٣٩٩- عن سعد بن أبى وقاص قال: ما رأيت أحدا أحضر فهما ولا ألب لبا ولا أكثر علما ولا أوسع حلما من ابن عباس ولقد رأيت عمر بن الخطاب يدعوه للمعضلات ثم يقول: عندك قد جاءتك معضلة، ثم لا يجاوز قوله، وإن حوله لأهل بدر من المهاجرين والأنصار (ابن سعد) [كنز العمال ٣٧١٨٣]\nأخرجه ابن سعد (٢/٣٦٩) .","vol":"28","page":428},{"text":"٣١٤٠٠- عن عبيد الله بن عبد الله بن عتبة قال: ما رأيت أحدا أعلم بالسنة ولا أجلد رأيا ولا أثقب نظرا حين ينظر من عبد الله بن عباس وإن كان عمر بن الخطاب ليقول له: قد طرأت علينا عضل أقضية أنت لها ولأمثالها (المروزى فى العلم) [كنز العمال ٣٧١٨٨]\n٣١٤٠١- عن عمر قال: ما رأيت عمر غضب قط فذكر الله عنده أو خوف أو قرأ عنده إنسان آية من القرآن إلا وقف عما كان يريد (ابن سعد، وابن عساكر) [كنز العمال ٣٥٩٦٩]\nأخرجه ابن سعد (٣/٣٠٩)، وابن عساكر (٤٤/٣١٠) .\n٣١٤٠٢- عن عمر قال: ما رأيت من قضى بين اثنين بعد هؤلاء الثلاثة ومن لم يحكم بما أنزل الله فأولئك هم الكافرون، ومن لم يحكم بما أنزل الله فأولئك هم الظالمون ومن لم يحكم بما أنزل الله فأولئك هم الفاسقون (سعيد بن منصور) [كنز العمال ١٤٤٢٣]\nأخرجه سعيد بن منصور (رقم ٧٥٢) .","vol":"28","page":429},{"text":"٣١٤٠٣- عن الأحنف بن قيس قال: ما سمع الناس مثل عمر بن الخطاب فى باب الدين والدنيا كان منور القلب وطنا بجميع الأمور بيناه يطوف ذات ليلة سمع امرأة تنشد\nفمنهن من يسقى بعذب مبرد نعاج فتلكم عند ذلك قرت\nومنهن من يسقى بأحصر أخس أجاج ولولا خشية الله فرت\nففطن ما تشكو فبعث إلى زوجها فقال لرجل استنكه فمه فوجده متغير الفم فخيره بين خمسمائة درهم وجارية من الفىء على أن يطلقها فاختار خمسمائة درهم والجارية فأعطاه وطلقها (الدينورى)\n٣١٤٠٤- عن ابن عمر قال: ما سمعت عمر ابن الخطاب يقول لشىء قط: إنى لأظن كذا وكذا، إلا كان كما يظن، بينا عمر جالس إذ مر به رجل جميل، فقال له: أخطأ ظنى أو أنك على دينك فى الجاهلية أو لقد كنت كاهنهم وما رأيت كاليوم استقبل به رجل مسلم، قال عمر: فإنى أعزم عليك إلا أخبرتنى، قال: كنت كاهنهم فى الجاهلية، قال: فما أعجبك ما جاءتك به جنيتك قال: بينا أنا يوما فى شرف جاءتنى أعرف فيها الفزع قالت","vol":"28","page":430},{"text":"ألم تر الجن وإبلاسها ويأسها من بعد انكاسها\nولحوقها بالقلاص وأحلاسها\nقال عمر صدق، بينا أنا نائم عند آلهتهم إذ جاء رجل بعجل فذبحه فصرخ به صارخ لم أسمع صارخا قط أشد صوتا منه يقول: يا جليح أمر نجيح رجل فصيح يقول: لا إله إلا الله فوثب القوم، قلت: لا أبرح حتى أعلم ما وراء هذا، ثم نادى كذلك الثانية والثالثة، فقمت فما نشبت أن قيل: هذا نبى (البخارى، والحاكم، والبيهقى) [كنز العمال ٣٥٣٦٧]\nأخرجه البخارى (٣/١٤٠٣، رقم ٣٦٥٣)، والحاكم (٣/٩٤، رقم ٤٥٠٣) .\n٣١٤٠٥- عن ابن عمر قال: ما سمعت عمر يقرؤها قط إلا فامضوا إلى ذكر الله (الشافعى فى الأم، وعبد الرزاق، والفريابى، والنسائى، وسعيد بن منصور، وابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر، وابن الأنبارى، والبيهقى) [كنز العمال ٤٨٠٩]\nأخرجه الشافعى فى الأم (١/١٩٦)، وعبد الرزاق (٣/٢٠٧، رقم ٥٣٤٨)، والبيهقى (٣/٢٢٧، رقم ٥٦٥٩) .","vol":"28","page":431},{"text":"٣١٤٠٦- عن أسلم قال: ما شعرنا ليلة ونحن مع عمر فإذا هو قد رحل رواحلنا وأخذ راحلته فرحلها فلما أيقظنا ارتجز وقال\nلا تأخذ الليل عليك بالهم والبس له القميص واعتم\nوكن شريك رافع وأسلم ثم اخدم الأقوام كيما تخدم\nفوثبنا إليه وقد فرغ من رحله ورواحلنا ولم يود أن يوقظهم وهم نيام (أبو نعيم وقال: قال سعيد بن عبد الرحمن المدنى: كان رافع وأسلم خادمين للنبى - ﷺ -، وابن عساكر) [كنز العمال ٣٥٩٧٧]\n٣١٤٠٧- عن عمر قال: ما صلى النبى - ﷺ - يوم الخندق الظهر والعصر حتى غابت الشمس (المخلص فى حديثه) [كنز العمال ٣٠٠٧٨]","vol":"28","page":432},{"text":"٣١٤٠٨- عن على بن أبى طالب قال: ما علمت أحدا هاجر إلا مختفيا إلا عمر بن الخطاب، فإنه لما هم بالهجرة تقلد سيفه وتنكب قوسه وانتضى فى يده أسهما وأتى الكعبة وأشراف قريش فى بفنائها، فطاف سبعا ثم صلى ركعتين عند المقام ثم أتى حلقهم واحدة واحدة فقال: شاهت الوجوه من أراد أن تثكله أمه ويؤتم ولده وترمل زوجته فليلقنى وراء هذا الوادى فما تبعه منهم أحد (ابن عساكر) [كنز العمال ٣٥٧٩٦]\nأخرجه ابن عساكر (٤٤/٥١) .\n٣١٤٠٩- عن عمر قال: ما على وجه الأرض مسلم إلا وله فى هذا الفىء، حق أعطيه أو منعه إلا ما ملكت أيمانكم (الشافعى، وعبد الرزاق، وأبو عبيد فى الأموال وابن زنجويه معا، وابن سعد، وابن أبى شيبة، وأحمد، وعبد بن حميد وابن المنذر، والبيهقى) [كنز العمال ١١٥٤٨]\nأخرجه الشافعى (١/٣٢٥)، والبيهقى (٦/٣٤٧، رقم ١٢٧٥٧) .","vol":"28","page":433},{"text":"٣١٤١٠- عن عكرمة قال قال عمر: ما فرغ من تنزيل يراه حتى ظننا أنه لم يبق منا أحد إلا سينزل فيه وكانت تسمى القاضحة (أبو الشيخ)\n٣١٤١١- عن ابن عباس قال قال عمر بن الخطاب: ما فى شعر العرب أحكم من قول بعض العبديين\nبمنزلة ما بعدها متحول لقد غرت الدنيا رجالا فأصبحوا\nوراض بأمر غيره سيبدل فساخط أمر لا يبدل غيره\nومختلج من دون ما كان يأمل وبالغ أمر كان يأمل دونه\n(أبو الوليد الباجى فى المواعظ) [كنز العمال ٨٩٤٦]\n٣١٤١٢- عن سليمان بن يسار قال: ما كان عمر ولا عثمان يقدمان على زيد بن ثابت أحدا فى القضاء والفتوى والفرائض والقراءة (ابن سعد) [كنز العمال ٣٧٠٥٠]\nأخرجه ابن سعد (٢/٣٥٩) .\n٣١٤١٣- عن عمر قال: ما كان من دقيق أو بر يراد به التجارة ففيه الزكاة (أبو عبيد) [كنز العمال ١٦٨٨٧]","vol":"28","page":434},{"text":"٣١٤١٤- عن الأحنف بن قيس قال: ما كذبت قط إلا مرة، قالوا: وكيف يا أبا بحر قال: وفدنا على عمر بفتح عظيم، فلما دنونا من المدينة قال بعضنا لبعض: لو ألقينا ثياب سفرنا ولبسنا ثياب صوننا فدخلنا على أمير المؤمنين والمسلمين فى هيئة وشارة حسنة كان أمثل. فلبسنا ثياب صوننا وألقينا ثياب سفرنا حتى إذا طفنا فى أوائل المدينة لقينا رجل فقال: انظروا إلى هؤلاء أصحاب دنيا ورب الكعبة قال: فكنت رجلا ينفعنى رأيى فعلمت أن ذلك ليس بموافق للقوم فعدلت فلبستها وأدخلت ثياب صونى العيبة وأشرجتها وأغفلت طرف الرداء ثم ركبت راحلتى ولحقت بأصحابى. فلما دفعنا إلى عمر نبت عيناه عنهم ووقعت عيناه على فأشار إلى بيده، فقال: أين نزلتم قلت: فى مكان كذا وكذا، فقال: أرنى يدك، فقام معنا إلى مناخ ركابنا، فجعل يتخللها ببصره ثم قال: ألا اتقيتم الله فى ركابكم هذه أما علمتم أن لها عليكم حقا ألا قصدتم بها فى المسير ألا حللتم عنها فأكلت من نبت","vol":"28","page":435},{"text":"الأرض فقلنا: يا أمير المؤمنين إنا قدمنا بفتح عظيم فأحببنا أن نسرع إلى أمير المؤمنين وإلى المسلمين بالذى يسرهم. فحانت منه التفاتة فرأى عيبتى فقال: لمن هذه العيبة قلت: لى يا أمير المؤمنين قال: فما هذا الثوب قلت: ردائى، قال: بكم ابتعته فألقيت ثلثى ثمنه، فقال: إن رداءك هذا لحسن لولا كثرة ثمنه. ثم انطلق راجعا ونحن معه فلقيه رجل فقال: يا أمير المؤمنين انطلق معى فأعدنى على فلان فإنه قد ظلمنى، فرفع الدرة فخفق بها رأسه وقال: تدعون أمير المؤمنين وهو معرض لكم حتى إذا شغل فى أمر من أمر المسلمين أتيتموه أعدنى أعدنى، فانصرف الرجل وهو يتذمر فقال: على الرجل، فألقى إليه المخفقة فقال: امتثل، فقال: لا والله ولكن أدعها لله ولك قال: ليس هكذا، إما أن تدعها لله إرادة ما عنده أو تدعها لى فأعلم ذلك. قال: أدعها لله. قال: فانصرف ثم مضى حتى دخل منزله ونحن معه فافتتح الصلاة فصلى ركعتين وجلس فقال: يا ابن الخطاب كنت","vol":"28","page":436},{"text":"وضيعا فرفعك الله، وكنت ضالا فهداك الله، وكنت ذليلا فأعزك الله، ثم حملك على رقاب المسلمين فجاءك رجل يستعديك فضربته ما تقول لربك غدا إذا أتيته قال: فجعل يعاتب نفسه فى ذلك معاتبة ظننا أنه من خير أهل الأرض (ابن عساكر) [كنز العمال ٣٦٠٢٦]\nأخرجه ابن عساكر (٤٤/٢٩١) .\n٣١٤١٥- عن زياد بن حدير قال: ما كنا نعشر مسلما ولا معاهدا لنا بعشر أهل الحرب وكتب إلى عمر أن لا تعشرهم فى السنة إلا مرة (أبو عبيد، والبيهقى) [كنز العمال ١١٥١٧]\nأخرجه البيهقى (٩/٢١١، رقم ١٨٥٥٤) .\n٣١٤١٦- عن عمر قال: ما لنا وللرمل إنما راءينا به المشركين وقد أهلهكم الله ثم قال شىء صنعه رسول الله - ﷺ - فلا نحب أن نتركه ثم رمل (البخارى، والبيهقى) [كنز العمال ١٢٥٣١]\nأخرجه البخارى (رقم ١٦٠٥) .\nوأخرجه أيضًا: مالك (١/٤١، رقم ٨٥)، وعبد الرزاق (١/١٥٨، رقم ٦٠٥) .","vol":"28","page":437},{"text":"٣١٤١٧- عن جابر بن عبد الله قال سمعت عمر بن الخطاب يقول لطلحة بن عبيد الله: ما لى أراك قد شعثت وأغبرت مذ توفى رسول الله - ﷺ - لعلك ساءتك أمارة ابن عمك قال: معاذ الله ولكنى سمعت رسول الله - ﷺ - يقول: إنى لأعلم كلمة لا يقولها رجل عند حضرة الموت إلا وجد روحه لها روحا حين تخرج من جسده وكانت له نورا يوم القيامة فلم أسأل رسول الله - ﷺ - عنها ولا أخبرنى بها فذلك الذى دخلنى قال عمر فأنا أعلمها قال فلله الحمد، فما هى قال هى الكلمة التى قالها لعمه لا إله إلا الله قال صدقت (ابن أبى شيبة، وأحمد، وابن ماجه، وأبو يعلى، والدارقطنى فى الأفراد، ورواه أحمد، والنسائى، وأبو يعلى، والحاكم، والضياء طلحة عن ابن عمر) [كنز العمال ١٤١٤]\nحديث جابر بن عبد الله: أخرجه أحمد (١/٢٨، رقم ١٨٧)، والنسائى فى الكبرى (٦/٢٦٩، رقم ١٠٩٣٧)، وأبو يعلى (٢/١٣، رقم ٦٤٠) .","vol":"28","page":438},{"text":"وأخرجه أيضًا: البزار (٣/١٤٥، رقم ٩٣٠)، قال الهيثمى (٢/٣٢٤): رواه أبو يعلى ورجاله رجال الصحيح.\nحديث طلحة عن ابن عمر: أخرجه أحمد (١/١٦١، رقم ١٣٨٤)، وابن ماجه (٢/١٢٤٧، رقم ٣٧٩٥)، وأبو يعلى (٢/٢٢، رقم ٦٥٥)، والحاكم (١/٥٠٢، رقم ١٢٩٧) وقال: صحيح على شرط الشيخين. والضياء (١/٢٢٨، رقم ١٢٥) .\n٣١٤١٨- عن عمر قال: ما من أيام أحب إلى أن أقضى فيها شهر رمضان من أيام العشر (البيهقى) [كنز العمال ٢٤٣١٦]\nأخرجه البيهقى (٤/٢٨٥، رقم ٨١٧٨) .\n٣١٤١٩- عن عمر قال: ما من امرئ إلا وله أثر هو واطؤه ورزق هو آكله، وأجل هو بالغه، وحتف هو قاتله حتى لو أن رجلا هرب من رزقه لاتبعه حتى يدركه، كما أن الموت يدرك من هرب منه، ألا فاتقوا الله وأجملوا فى الطلب (البيهقى فى شعب الإيمان) [كنز العمال ٩٨٦٣]","vol":"28","page":439},{"text":"٣١٤٢٠- عن عمر قال: ما من امرئ عليه من نعم الله إلا وله عليها من الناس حاسد، ولو أن المرء أقوم من القدح لوجد له غامزا، وما ضر بكلمة ليس لها جواب (أبو نعيم النرسى فى أنس العاقل وتذكر الغافل) [كنز العمال ٨٨٣٤]\n٣١٤٢١- عن عمر بن الخطاب قال: ما من امرئ مسلم يأتى فضاء من الأرض فيصلى به الضحى ركعتين، ثم يقول: اللهم لك الحمد أصبحت عبدك على عهدك ووعدك أنت خلقتنى ولم أك شيئا، أستغفرك لذنبى فغنه قد أرهقتنى ذنوبى وأحاطت بى إلا أن تغفرها لى فاغفرها يا أرحم الراحمين إلا غفر الله له فى ذلك المقعد ذنبه، وإن كان مثل زبد البحر (ابن راهويه، وابن أبى الدنيا فى الدعاء قال البوصيرى فى زوائده فى مسند أبى قرة الأسدى قال: فيه ابن خزيمة لا أعرفه بعدالة ولا حرج وباقى رجال الإسناد رجال الصحيح) [كنز العمال ٢٣٤٣١]","vol":"28","page":440},{"text":"٣١٤٢٢- عن عمر قال قال رسول الله - ﷺ -: ما من رجل يدخل بصره فى منزل قوم إلا قال الملك الموكل به: أف لك آذيت وعصيت، ثم توقد النار عليه إلى يوم القيامة، فإذا خرج من قبره ضرب بها الملك وجهه محماة فما ترونه يلقى بعد ذلك (الديلمى وفيه أبان بن سفيان متهم) [كنز العمال ١٣٦٣٦]\nأخرجه الديلمى (٤/١٩، رقم ٦٠٥٣) .\n٣١٤٢٣- عن سفيان بن عيينة قال قال عمر: ما منكم أحد إلا وأنا أحب أن أقول عليه إنا لله وإنا إليه راجعون خلا عبد الله فإنى أحب أن يبقى ليأخذ به الناس (ابن عساكر)\nأخرجه ابن عساكر (٣١/١٦١) .\n٣١٤٢٤- عن يسار بن نمير قال: مانخلت لعمر طعاما قط إلا وأنا له عاص (ابن المبارك، وابن سعد، وهناد، وابن عساكر) [كنز العمال ٣٥٩٢٠]\nأخرجه ابن المبارك (١/٢٠٦، رقم ٥٨٣)، وابن سعد (٣/٣١٩)، وهناد (٢/٣٦٢، رقم ٦٨٩)، وابن عساكر (٤٤/٣٠٣) .","vol":"28","page":441},{"text":"٣١٤٢٥- عن عمر قال: ما نصارى العرب بأهل كتاب وما تحل لنا ذبائحهم وما أنا بتاركهم حتى يسلموا أو أضرب أعناقهم (الشافعى، والبيهقى) [كنز العمال ١١٧٧٠]\nأخرجه الشافعى فى الأم (٢/٢٣٢)، والبيهقى (٩/٢١٦، رقم ١٨٥٧٨) .\n٣١٤٢٦- عن المدائنى قال قال عمر بن الخطاب: ما وجدت لئيما قط إلا وجدته رقيق المروؤة (الدينورى) [كنز العمال ٨٨٨٨]\n٣١٤٢٧- عن عمر قال: ما يسرنى أن لى بما أعلم من معاريض القوم مثل أهلى ومالى (ابن أبى شيبة) [كنز العمال ٨٩٩٩]\nأخرجه ابن أبى شيبة (٥/٢٨٢، رقم ٢٦٠٩٤) .\n٣١٤٢٨- عن عمر قال: ما يمنعكم إذا رأيتم السفيه يخرق أعراض الناس أن لا تعربوا عليه قالوا: نخاف لسانه، قال: ذاك أدنى أن تكونوا شهداء (ابن أبى شيبة، وأبو عبيد فى الغريب، وابن أبى الدنيا فى الصمت) [كنز العمال ٨٤٤٩]\nأخرجه ابن أبى الدنيا فى الصمت (١/١٥٠، رقم ٢٤٥) .","vol":"28","page":442},{"text":"٣١٤٢٩- عن سعيد بن جبير قال: مات ابن لعمر بن الخطاب وترك جده عمر وأخوته فأرسل عمر إلى زيد بن ثابت فجعل زيد يحسب فقال له عمر شعث ما كنت مشعثا فلعمرى إنى لأعلم أنى أحق به منهم (سعيد بن منصور) [كنز العمال ٣٠٦٣٥]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٦٥، رقم ٥٣) .\n٣١٤٣٠- عن صفوان بن سليم قال: مات رجل بالمدينة فخاف أخوه أن يختفى قبره فحرسه، وأقبل المختفى فسكت عنه حتى استخرج أكفانه فضربه بالسيف حتى برد، فرفع ذلك إلى عمر بن الخطاب فأهدر دمه (عبد الرزاق) [كنز العمال ١٣٨٧٨]\nأخرجه عبد الرزاق (١٠/٢١٤، رقم ١٨٨٨٦) .\n٣١٤٣١- عن زيد بن وهب قال: مات رجل من المنافقين فلم يصلى عليه حذيفة فقال له عمر أمن القوم هذا قال نعم قال بالله أمنهم أنا قال لا ولن أخبر به أحدا بعدك (رستة) [كنز العمال ٣٦٩٦٢]","vol":"28","page":443},{"text":"٣١٤٣٢- عن شقيق بن وائل قال: ماتت أمى نصرانية فأتيت عمر فذكرت ذلك له فقال اركب دابة وسر أمام جنازتها (المحاملى، وابن عساكر) [كنز العمال ٤٥٩٢٩]\n٣١٤٣٣- عن عمر قال: متعتان كانتا على عهد رسول الله - ﷺ - أنهى عنهما وأعاقب عليهما متعة النساء ومتعة الحج (أبو صالح كاتب الليث فى نسخته والطحاوى) [كنز العمال ٤٥٧١٥]\nأخرجه الطحاوى (٢/١٤٦) .\n٣١٤٣٤- عن عمر قال: المتلاعنان يفرق بينهما ولا يجتمعان أبدا (عبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٥٨٢]\nأخرجه عبد الرزاق (٧/١١٢، رقم ١٢٤٣٣)، وابن أبى شيبة (٤/١٩، رقم١٧٣٦٩)، والبيهقى (٧/٤١٠، رقم ١٥١٣٦) .\n٣١٤٣٥- عن ابن المسيب قال قال عمر: متى نكتب التاريخ فجمع المهاجرين فقال له على من يوم هاجر النبى - ﷺ - وترك أرض الشرك ففعله عمر (البخارى فى تاريخه الصغير، والحاكم) [كنز العمال ٢٩٥٥٣]","vol":"28","page":444},{"text":"أخرجه البخارى فى التاريخ الصغير (١/١٥، رقم ٤٠)، الحاكم (٣/١٥، رقم ٤٢٨٧) .\n٣١٤٣٦- عن عثمان بن عبد الله بن موهب قال: مر جبير بن مطعم على ماء فسألوه عن فريضة فقال: لا علم لى، ولكن أرسلوا معى حتى أسأل لكم عنها فأرسلوا معه فأتى عمر، فسأله: فقال من سره أن يكون فقيها عالما فليفعل كما فعل جبير بن مطعم سئل عما لا يعلم فقال: الله أعلم (ابن سعد) [كنز العمال ٢٩٥٠٨]\n٣١٤٣٧- عن الحارث بن عمر النهدى قال: مر رجل على عمر بن الخطاب وقد تخشع وتذلل، فقال: ألست مسلما قال: بلى: قال: فارفع رأسك، وامدد عنقك، فإن الإسلام عزيز منيع (رستة فى الإيمان، والعسكرى فى المواعظ) [كنز العمال ٨٨٢٢]","vol":"28","page":445},{"text":"٣١٤٣٨- عن سفيان عن عوف الأعرابى عن الحسن بن أبى الحسن قال: مر عبد الله بن سلام بعبد الله بن عمر وهو راقد فقال له: قم يا ابن قفل جهنم فقام عبد الله وقد تغير لونه حتى أتى عمر فقال: أما سمعت ما قاله ابن سلام لى قال: وما قال لك قال لى: قم يا ابن قفل جهنم، فقال عمر: الويل لعمر إن كان بعد عبادة أربعين سنة ومصاهرته لرسول الله - ﷺ - وقضاياه بين المسلمين بالاقتصاد أن يكون مصيره إلى جهنم حتى يكون قفلا لجهنم ثم قام وتقنع بطيلسان له وألقى الدرة على عاتقه فاستقبله عبد الله بن سلام فقال له عمر: يا ابن سلام بلغنى أنك قلت لابنى: قم يا ابن قفل جهنم قال: نعم، قال: وكيف قال: أخبرنى أبى عن آبائه عن موسى بن عمران عن جبريل أنه قال: يكون فى أمة محمد - ﷺ - رجل يقال عمر بن الخطاب أحسن الناس دينا وأحسنهم يقينا، ما دام بينهم الدين عال والدين فاش فجهنم مقفلة، فإذا مات عمر يرق الدين ويقل اليقين،","vol":"28","page":446},{"text":"وافترق الناس على فرق من الأهواء، وفتحت أقفال جهنم، فيدخل فى جهنم من الآدميين كثير (ابن عساكر) [كنز العمال ٣٥٨٢٠]\n٣١٤٣٩- عن إسماعيل بن زياد قال: مر على بن أبى طالب على المساجد فى رمضان وفيها القناديل فقال نور الله على عمر قبره كما نور علينا مساجدنا (ابن عساكر، ورواه الخطيب فى أماليه عن أبى إسحاق الهمدانى) [كنز العمال ٣٥٨٠٠]\n٣١٤٤٠- عن عطاء قال: مر عمر برجل وهو يكلم امرأة فعلاه بالدرة فقال يا أمير المؤمنين إنها امرأتى قال ها أنا فاقتص قال قد غفرت لك يا أمير المؤمنين قال ليس مغفرتها بيدك ولكن إن شئت أن تعفو فاعف قال قد عفوت عنك يا أمير المؤمنين (الأصبهانى) [كنز العمال ١٣٦٢٣]\nأخرجه ابن عساكر (٤٤/١٥٩)","vol":"28","page":447},{"text":"٣١٤٤١- عن سعدى زوج طلحة قالت: مر عمر بطلحة بعد وفاة رسول الله - ﷺ - فقال ما لك كئيبا أساءتك إمرة ابن عمك قال لا ولكنى سمعت رسول الله - ﷺ - يقول إنى لأعلم كلمة لا يقولها أحد عند موته إلا كانت نورا لصحيفته، وإن جسده وروحه ليجدان بها روحا عند الموت فلم أسأله حتى توفى قال أنا أعلمها هى التى أراد عمه عليها ولو علم أن شيئا أنجى له منها لأمره (النسائى، وابن ماجه، والمروزى فى الجنائز، وابن منده فى غرائب شعبة، وابن خزيمة، أبو يعلى، وابن حبان، والبغوى، والطبرانى، والضياء) [كنز العمال ١٤١٧]\nأخرجه النسائى فى الكبرى (٦/٢٧١، رقم ١٠٩٤٠)، وابن ماجه (٢/١٢٤٧، رقم ٣٧٩٥)، وأبو يعلى (٢/١٤، رقم ٦٤٢)، وابن حبان (١/٤٣٤، رقم ٢٠٥)، والضياء (٢٤/٣٠٤، رقم ٧٧٢)، والضياء (١/٢٣٠، رقم ١٢٦) .","vol":"28","page":448},{"text":"٣١٤٤٢- عن أبى وائل قال: مر عمر بعجوز تبيع لبنا لها فى سوق الليل فقال لها: يا عجوز لا تغشى المسلمين وزوار بيت الله ولا تشوبى اللبن بالماء، فقالت: نعم يا أمير المؤمنين، فمر عليها بعد ذلك فقال: يا عجوز ألم أقدم إليك أن لا تشوبى لبنك بالماء فقالت: والله ما فعلت فتكلمت ابنة لها من داخل الخباء: يا أمه أغشا وكذبا جمعت على نفسك فسمعها عمر فهم بمعاقبة العجوز فتركها لكلام ابنتها، ثم التفت إلى بنيه فقال: أيكم يتزوج هذه فلعل الله يخرج منها نسمة طيبة مثلها فقال عاصم بن عمر: أنا أتزوجها يا أمير المؤمنين فزوجها إياه، فولدت له أم عاصم، فتزوج أم عاصم عبد العزيز بن مروان فولدت له عمر بن عبد العزيز (ابن النجار) [كنز العمال ٣٧٨٤٥]","vol":"28","page":449},{"text":"٣١٤٤٣- عن ابن عمر قال: مر عمر بقوم قد رموا رشقا وأخطأوا فقال ما أسوأ رميكم قالوا: نحن متعلمين، قال لحنكم أشد من سوء رميكم سمعت رسول الله - ﷺ - يقول: رحم الله امرأ أصلح من لسانه (العقيلى، والدارقطنى فى الأفراد، والعسكرى فى الأمثال، وابن الأنبارى فى الإيضاح، والذهبى، والبيهقى فى شعب الإيمان وقال: إسناده غير قوى، والخطيب فى الجامع، والديلمى، وابن الجوزى فى الواهيات) [كنز العمال ٢٩٣٤٤]\nأخرجه العقيلى (٣/٣٩٥، ترجمة ١٤٣٤)، والبيهقى فى شعب الإيمان (٢/٢٥٧، رقم ١٦٧٨)، والخطيب فى الجامع لأخلاق الراوى (٢/٢٤، رقم ١٠٦٦)، والديلمى (٢/٢٥٩، رقم ٣٢٠٦) .","vol":"28","page":450},{"text":"٣١٤٤٤- عن يزيد بن أبى مريم قال: مر عمر بن الخطاب بمعاذ بن جبل فقال: ما قوام هذه الأمة قال معاذ: ثلاث وهن المنجيات: الإخلاص وهى الفطرة فطرة الله التى فطر الناس عليها، والصلاة وهى الملة، والطاعة وهى المعصية فقال عمر: صدقت، فلما جاوزه قال معاذ لجلسائه: أما إن سنيك خير من سنيهم، ويكون بعدك اختلاف، ولن يبقى إلا يسيرا (ابن جرير) [كنز العمال ٤٤٢٧٦]\n٣١٤٤٥- عن أبى عمران الجونى قال: مر عمر بن الخطاب براهب فوقف ونودى الراهب فقيل له هذا أمير المؤمنين فاطلع فإذا إنسان به من الضر والاجتهاد وترك الدنيا فلما رآه عمر بكى فقيل له إنه نصرانى فقال عمر قد علمت ولكنى رحمته ذكرت قول الله ﴿عاملة ناصبة تصلى نارا حامية) فرحمت نصبه واجتهاده وهو فى النار (عبد الرزاق، وابن المنذر، وابن عساكر) [كنز العمال ٤٧٠٣]","vol":"28","page":451},{"text":"٣١٤٤٦- عن عكرمة قال: مر عمر بن الخطاب برجل مبتلى أجذم أعمى أصم وأبكم، فقال لمن معه: هل يرون فى هذا من نعم الله شيئا قالوا: لا، قال: بلى ألا ترون يبول فلا يعتصر ولا يلتوى، يخرج به بوله سهلا، فهذه نعمة من الله (عبد بن حميد) [كنز العمال ٨٦٥٤]\n٣١٤٤٧- عن سليمان بن يسار قال: مر عمر بن الخطاب بضجنان فقال: لقد رأيتنى وإنى لأرعى على الخطاب فى هذا المكان وكان والله ما علمت فظا غليظا ثم أصبحت إلى أمر أمة محمد - ﷺ - ثم قال متمثلا\nلا شىء فيما ترى إلا بشاشته يبقى الإله ويودى المال والولد\nثم قال لبعيره حوب (ابن سعد، وابن عساكر) [كنز العمال ٣٥٩٨٥]\nأخرجه ابن سعد (٣/٢٦٦) .","vol":"28","page":452},{"text":"٣١٤٤٨- عن على بن عبد الله القرشى عن أبيه قال: مر عمر بن الخطاب بقوم يتمنون فقال: وأنا أتنمنى معكم، أتمنى رجالا ملء هذا البيت مثل أبى عبيدة بن الجراح وسالم مولى أبى حذيفة، إن سالما شديد الحب لله لو لم يخف الله ما عصاه، وأما أبو عبيدة فسمعت النبى - ﷺ - يقول: لكل أمة أمين وأمين هذه الأمة أبو عبيدة بن الجراح (الدينورى، وابن عساكر) [كنز العمال ٣٦٧٦١]\n٣١٤٤٩- عن أبى غفار قال: مر عمر بن الخطاب بقوم يرمون فقال: ما أسوأ رميكم قالوا: نحن متعلمين قال: لفظكم أسوأ من رميكم قال بعضهم: يا أمير المؤمنين يضحى بالضبى قال: وما عليك لو قلت ظبى قال: إنها لغة، قال: رفع العتاب ولا يضحى بشىء من الوحش (ابن الأنبارى) [كنز العمال ٢٩٣٤٥]","vol":"28","page":453},{"text":"٣١٤٥٠- عن سعيد بن المسيب قال: مر عمر بن الخطاب على حاطب بن أبى بلتعة وهو يبيع زبيبا له بالسوق فقال له عمر إما أن تزيد فى السعر وإما أن ترفع من سوقنا (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٠٠٧٥]\nأخرجه مالك (٢/٦٥١، رقم ١٣٢٨)، وعبد الرزاق (٨/٢٠٧، رقم ١٤٩٠٥)، والبيهقى (٦/٢٩، رقم ١٠٩٢٩) .\n٣١٤٥١- عن يحيى بن جعدة قال: مر عمر بن الخطاب على سامر فسلم عليه وقال والذى لا إله إلا هو ما من إله إلا الله وأوصيكم بتقوى الله (عبد الرزاق) [كنز العمال ٤٤١٩٩]\n٣١٤٥٢- عن أبى رافع قال: مر عمر بن الخطاب وأنا أصوغ وأقرأ القرآن قال يا أبا رافع لأنت خير من عمر تؤدى حق الله وحق مواليك (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦٤٦]\nأخرجه البيهقى فى شعب الإيمان (٦/٣٨٦، رقم ٨٦١٣) .","vol":"28","page":454},{"text":"٣١٤٥٣- عن ابن جريج قال: مر عمر بن الخطاب بفتى وهو يصلى فقال عمر يا فتى تقدم إلى السارية لا يتلعب الشيطان بصلاتك فلست برأى أقوله ولكن سمعته من رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٢٢٥٦٠]\nأخرجه عبد الرزاق (٢/١٦، رقم ٢٣٠٩) .\n٣١٤٥٤- عن عبد الله بن شقيق قال: مر عمر بن الخطاب برجل يصلى بغير سترة فقال: لو يعلم المار والممرور عليه ماذا عليهما ما فعلا (عبد الرزاق) [كنز العمال ٢٢٥٦٣]\nأخرجه عبد الرزاق (٢/٢٤، رقم ٢٣٣٩) .\n٣١٤٥٥- عن مجاهد قال: مر عمر بن الخطاب على ابن له وهو يصلى ورأسه معقوص فجبذه حتى صرعه (عبد الرزاق) [كنز العمال ٢٢٤٥٥]\nأخرجه عبد الرزاق (٢/١٨٤، رقم ٢٩٩٢) .\n٣١٤٥٦- عن محمد بن المنكدر قال: مر عمر بن الخطاب فى المقبرة وأناس يحفرون لزينب بنت جحش فى يوم حار فقال لو أنى ضربت عليهم فسطاطا فضرب عليهم فسطاطا فكان أول فسطاط ضرب على قبر (ابن سعد) [كنز العمال ٣٧٧٩٩]\nأخرجه ابن سعد (٨/١١٣) .","vol":"28","page":455},{"text":"٣١٤٥٧- عن الحسن قال: مر عمر على مزبلة فاحتبس عندها فكأنه شق على أصحابه تأذوا بها فقال لهم هذه دنياكم التى تحرصون عليها (أحمد، وأبو نعيم فى الحلية) [كنز العمال ٨٥٥٥]\nأخرجه أبو نعيم فى الحلية (١/٤٨) .\n٣١٤٥٨- حدثنا هشيم حدثنا عبيدة عن إبراهيم قال: مسح على الخفين ثمانية من أصحاب رسول الله - ﷺ - عمر وسعد وابن مسعود وأبو مسعود الأنصارى وحذيفة بن اليمان والمغيرة بن شعبة والبراء بن عازب وجرير بن عبد الله [كنز العمال ٢٧٦٠٦]\nأخرجه ابن أبى شيبة (١/١٦٧، رقم ١٩١٧) .\n٣١٤٥٩- عن مجاهد قال: مسحت امرأة ببطن امرأة فأسقطت جنينا فرفع ذلك إلى عمر، فأمرها أن تكفر بعتق رقبة يعنى التى مسحت (عبد الرزاق) [كنز العمال ٤٠١٧٠]","vol":"28","page":456},{"text":"٣١٤٦٠- عن أبى أمامة بن سهل بن حنيف قال: مكث عمر زمانا لا يأكل من المال شيئا حتى دخلت عليه فى ذلك خصاصة، وأرسل إلى أصحاب رسول الله - ﷺ - فاستشارهم فقال: قد شغلت نفسى فى هذا الأمر فما يصلح لى منه فقال عثمان بن عفان: كل وأطعم، قال وقال ذلك سعيد بن زيد بن عمرو بن نفيل، وقال لعلى: ما تقول أنت فى ذلك قال: غداء وعشاء قال، فأخذ بذلك عمر (ابن سعد) [كنز العمال ٣٥٧٧٩]\nأخرجه ابن سعد (٣/٣٠٧) .","vol":"28","page":457},{"text":"٣١٤٦١- عن نهشل بن سعيد عن الضحاك بن مزاحم عن ابن عباس قال: مكث عمر يسأل عن أويس القرنى عشر سنين فذكر أنه قال: يا أهل اليمن من كان من مراد فليقم، فقام من كان من مراد وقعد آخرون، فقال: أفيكم أويس فقال رجل: يا أمير المؤمنين لا نعرف أويسا ولكن ابن أخ لى يقال له أويس هو أضعف وأمهن من أن يسأل مثلك عن مثله، قال له أبحر منا هو قال: نعم، هو بالأراك بعرفة يرعى إبل القوم فركب عمر وعلى ﵄ حمارين ثم انطلقا حتى أتيا الأراك فإذا هو قائم يصلى يضرب ببصره نحو مسجده وقد دخل بعضه فى بعض، فلما رأياه قال أحدهما لصاحبه: إن يك أحد الذى نطلبه فهذا هو، فلما سمع حسهما خفف وانصرف، فسلما عليه فرد عليهما: وعليكما السلام ورحمة الله وبركاته، فقالا له: ما اسمك رحمك الله قال: أنا راعى هذه الإبل، قالا: أخبرنا باسمك، قال: أنا أجير القوم، قالا: ما اسمك قال أنا عبد الله، فقال له على: قد علمنا أن من فى السماوات","vol":"28","page":458},{"text":"والأرض عبد الله فأنشدك برب هذه الكعبة ورب هذا الحرم ما اسمك الذى سمتك به أمك قال: وما تريدان من ذلك أنا أويس بن عامر، فقالا له: اكشف لنا عن شقك الأيسر، فكشف لهما، فإذا لمعة بيضاء قدر الدرهم من غير سوء، فابتدرا يقبلان الموضع ثم قالا له: إن رسول الله - ﷺ - أمرنا أن نقرئك السلام وأن نسألك أن تدعو لنا، فقال: إن دعائى فى شرق الأرض وغربها لجميع المؤمنين والمؤمنات، فقالا: ادع لنا، فدعا لهما وللمؤمنين والمؤمنات، فقال له عمر: أعطيك شيئا من رزقى أو من عطائى تستعين به فقال: ثوباى جديدان ونعلاى مخصوفتان ومعى أربعة دراهم ولى فضلة عند القوم، فمتى أفنى هذا إنه من أمل جمعة أمل شهرا ومن أمل شهرا أمل سنة، ثم رد على القوم إبلهم ثم فارقهم فلم ير بعد ذلك (ابن عساكر) [كنز العمال ٣٧٨٣١]","vol":"28","page":459},{"text":"٣١٤٦٢- عن بكر بن عبد الله المزنى قال قال عمر بن الخطاب: مكسبة فيها بعض الدناءة خير من مسألة الناس (وكيع) [كنز العمال ٩٨٥٤]\n٣١٤٦٣- عن عمر قال: من أخذ ضالة فهو ضال (مالك، وعبد الرزاق، وابن أبى شيبة، والبيهقى) [كنز العمال ٤٠٥٢٩]\nأخرجه مالك (٢/٧٥٩، رقم ١٤٤٨)، وعبد الرزاق (١٠/١٣٣، رقم ١٨٦١٢)، والبيهقى (٦/١٩١، رقم ١١٨٥٥) .\n٣١٤٦٤- عن عمر قال: من أخذ من التمر شيئا فليس عليه قطع يووى إلى المرابد والجرائن، فإن أخذ منه بعد ذلك ما يساوى ربع دينار قطع (عبد الرزاق) [كنز العمال ١٣٨٧٩]\nأخرجه عبد الرزاق (١٠/٢٢٣، رقم ١٨٩١٨) .\n٣١٤٦٥- عن عمر قال: من أدخل قدميه وهما طاهرتان فليمسح عليهما إلى مثل ساعته من يومه وليلته (الطحاوى) [كنز العمال ٢٧٥٩٠]\nأخرجه الطحاوى (١/٨٤) .\n٣١٤٦٦- عن عمر قال: من أدرك ليلة النحر قبل أن يطلع الفجر فقد أدرك الحج ومن لم يقف حتى يصبح فقد فاته الحج (البيهقى) [كنز العمال ١٢٨١٢]","vol":"28","page":460},{"text":"أخرجه البيهقى (٥/١٧٤، رقم ٩٥٩٩) .\n٣١٤٦٧- عن عمر قال: من أراد الحق فلينزل بالبراز يعنى يظهر أمره (ابن أبى شيبة) [كنز العمال ٤٤٢٠٤]\nأخرجه ابن أبى شيبة (٧/٩٦، رقم ٣٤٤٦٧) .\n٣١٤٦٨- عن عمر قال: من أسلم على ميراث قبل أن يقسم ورث منه (عبد الرزاق) [كنز العمال ٣٠٥٠٧]\nأخرجه عبد الرزاق (١٠/٣٥٠، رقم ١٩٣٣٢) .\n٣١٤٦٩- عن عمر بن الخطاب قال: من أطاق الحج ولم يحج فأقسموا عليه أنه مات يهوديا أو نصرانيا (أبو نعيم فى الحلية) [كنز العمال ١٢٣٩٩]\nأخرجه أبو نعيم فى الحلية (٩/٢٥٢) .\n٣١٤٧٠- عن عمر قال: من أهدى هديا تطوعا فعطب نحره دون الحرم ولم يأكل منه شيئا فإن أكل فعليه البدل (ابن أبى شيبة) [كنز العمال ١٢٧٠٧]\nأخرجه ابن أبى شيبة (٧/٣٠٧، رقم ٣٦٣٣٧) .\n٣١٤٧١- عن عمر بن الخطاب قال: من ابتاع شيئا من الخدم فلم يوافق شيمته شيمته فليبع وليشتر حتى يوافق شيمتهم شيمته فإن الناس شيم ولا تعذبوا عباد الله (ابن راهويه) [كنز العمال ٢٥٦٥٢]","vol":"28","page":461},{"text":"٣١٤٧٢- عن الحسن قال قال عمر: من اتجر فى شىء ثلاث مرات فلم يصب فيه فليتحول منه إلى غيره (ابن أبى شيبة، والدينورى فى المجالسة) [كنز العمال ٩٨٦٥]\nأخرجه ابن أبى شيبة (٥/٨، رقم ٢٣٢١٣) .\n٣١٤٧٣- عن عمر قال: من احتكر طعاما ثم تصدق برأس ماله والربح لم يكفر عنه (ابن أبى شيبة) [كنز العمال ١٠٠٦٤]\n٣١٤٧٤- عن إبراهيم قال قال عمر: من أستخلف لو كان أبو عبيدة بن الجراح فقال له رجل: يا أمير المؤمنين فأين أنت من عبد الله بن عمر فقال: قاتلك الله والله ما أردت الله بهذا استخلف رجلا ليس يحسن يطلق امرأته (ابن سعد) [كنز العمال ٣٦٠٤٧]\nأخرجه ابن سعد (٣/٣٤٣) .\n٣١٤٧٥- عن عمر قال: من استعمل فاجرا وهو يعلم أنه فاجر فهو مثله (فى المداراة) [كنز العمال ١٤٣٠٦]\n٣١٤٧٦- عن عمر قال: من اشترى جارية فليستبرئها بحيضة فإن كانت لا تحيض فأربعون يوما (ابن أبى شيبة) [كنز العمال ٢٨٠٣٦]\nأخرجه ابن أبى شيبة (٣/٥١٤، رقم ١٦٦٣٥) .","vol":"28","page":462},{"text":"٣١٤٧٧- عن أبى مجلز قال قال عمر: من اعتزى بالقبائل فأعضوه أو فأمضوه (ابن أبى شيبة) [كنز العمال١٤٣٦٢]\nأخرجه ابن أبى شيبة (٧/٤٥٦، رقم ٣٧١٨٤) .\n٣١٤٧٨- عن قتادة قال قال عمر بن الخطاب: من اغتسل يوم الجمعة فهو أفضل ومن توضأ يوم الجمعة فبها ونعمت (ابن جرير) [كنز العمال ٢٣٣٤٧]\n٣١٤٧٩- عن عمر قال: من الربا أن تبتاع الثمرة وهى مضعفة لم تطب (ابن أبى شيبة) [كنز العمال ٩٩٢٤]\n٣١٤٨٠- عن عمر قال: من الربا أن تسلم فى سن (ابن أبى شيبة، والبيهقى وقال هذا منقطع) [كنز العمال ١٥٥٧٣]\n٣١٤٨١- عن عمر بن الخطاب قال: من السنة النزول بالأبطح عشية النفر (الطبرانى فى الأوسط) [كنز العمال ١٢٧٥٩]\nأخرجه الطبرانى فى الأوسط (٤/١١، رقم ٣٤٨٣) . قال الهيثمى (٣/٢٨٢) رواه الطبرانى فى الاوسط وإسناده حسن.\n٣١٤٨٢- عن عمر قال: من باع عبدا وله مال فماله لسيده إلا أن يشترط الذى اشتراه (مالك، وابن أبى شيبة، والبيهقى) [كنز العمال ٩٩٢١]","vol":"28","page":463},{"text":"أخرجه مالك (٢/٦١١، رقم ١٢٧٢)، وابن أبى شيبة (٤/٥٠٠، رقم ٢٢٥٢٤)، والبيهقى (٥/٣٢٤، رقم ١٠٥٤٢)\n٣١٤٨٣- عن خالد بن المهاجر قال قال عمر بن الخطاب: من تزوج بنت عشر تسر الناظرين ومن تزوج بنت عشرين لذة للمعانقين وبنت ثلاثين تسمن وتلين ومن تزوج ابنة أربعين ذات بنات وبنين ومن تزوج ابنة خمسين عجوز فى الغابرين (ابن عساكر)\nأخرجه ابن عساكر (١٦/٢١٣) .\n٣١٤٨٤- عن أبى مجلز قال قال عمر: من تستخلفون بعدى فقال رجل من القوم: الزبير بن العوام، فقال: إذا تستخلفونه شحيحا غلقا يعنى سىء الأخلاق، فقال رجل: نستخلف طلحة بن عبد الله، فقال: كيف تستخلفون رجلا كان أول شىء نحله رسول الله - ﷺ - أرضا نحلها إياه فجعلها فى رهن يهودية، فقال رجل من القوم: نستخلف عليا، فقال: إنكم لعمرى لا تستخلفونه والذى نفسى بيده لو استخلفتموه لأقامكم على الحق، وإن كرهتم، فقال الوليد بن عقبة: قد علمنا الخليفة من بعدك، فقعد فقال: من قال","vol":"28","page":464},{"text":": عثمان بن عفان، وكان الوليد أخا عثمان لأمه قال: وكيف يحب عثمان المال وبره لأهل بيته (ابن راهويه) [كنز العمال ١٤٢٥٨]\n٣١٤٨٥- عن عمر قال: من جاء أرضنا بسلعة فليبعها كما أراد وهو ضيفى حتى يخرج وهو أسوتنا ولا يبع فى سوقنا محتكر (عبد الرزاق) [كنز العمال ١٠٠٦٧]\nأخرجه عبد الرزاق (٨/٢٠٦ رقم ١٤٩٠١) .\n٣١٤٨٦- عن عمر قال: من حج هذا البيت لا يريد غيره خرج من ذنوبه كيوم ولدته أمه (ابن أبى شيبة) [كنز العمال ١٢٣٧٤]\nأخرجه ابن أبى شيبة (٣/١٢٠، رقم ١٢٦٤٢) .\n٣١٤٨٧- عن عمر قال: من حلف على يمين فرأى خيرا منها فليأت الذى هو خير وليكفر عن يمينه (ابن أبى شيبة) [كنز العمال ٤٦٥٢٤]\nأخرجه ابن أبى شيبة (٣/٨١، رقم ١٢٣٠٨) .","vol":"28","page":465},{"text":"٣١٤٨٨- عن عمر قال: من خاف الله لم يشف غيظه، ومن يتق الله لم يصنع ما يريد، ولولا يوم القيامة لكان غير ما ترون (ابن أبى الدنيا، والدينورى فى المجالسة، والحاكم فى الكنى، وأبو عبد الله بن مندة فى مسند إبراهيم بن أدهم، وابن المقرى فى فوائده، وابن عساكر) [كنز العمال ٤٤٣٧٥]\nأخرجه ابن منده فى مسند إبراهيم بن أدهم (١/٤٦، رقم ٤٣)، وابن عساكر (٤٤/٣٠٩) .\n٣١٤٨٩- عن عمر قال: من خرج إلى هذا البيت لم ينهزه إلا الصلاة عنده واستلام الحجر كفر عنه ما قبل ذلك (عبد الرزاق) [كنز العمال ٣٨٠٥٧]\nأخرجه عبد الرزاق (٥/٤ رقم ٨٨٠١) .\n٣١٤٩٠- عن عمر قال: من دعا إلى إمارة نفسه أو غيره من غير مشورة من المسلمين فلا يحل لكم إلا أن تقتلوه (عبد الرزاق) [كنز العمال ١٤٣٥٩]\nأخرجه عبد الرزاق (٥/٤٤٥، رقم ٩٧٥٩) .\n٣١٤٩١- عن عمر قال: من رق وجهه رق علمه (الدارمى) [كنز العمال ٢٩٥١٤]\nأخرجه الدارمى (١/١٤٧، رقم ٥٥٠) .","vol":"28","page":466},{"text":"٣١٤٩٢- عن قيس بن عبادة قال سمعت عمر بن الخطاب يقول: من سمع حديثا فأداه كما سمع فقد سلم (ابن عبد البر) [كنز العمال ٢٩٤٧٧]\n٣١٤٩٣- عن قيس بن عبادة قال سمعت عمر يقول: من سمع حديثا فأداه كما سمع فقد سلم (ابن عساكر) [كنز العمال] ٢٩٤٦٢]\nأخرجه ابن عساكر (٤٩/٤٣٦) .\n٣١٤٩٤- عن مجاهد قال قال عمر بن الخطاب: من شاب شيبة فى الإسلام كانت له نورا يوم القيامة (ابن راهويه) [كنز العمال ٤٣٠٠٧]\n٣١٤٩٥- عن عمر قال: من شرب الخمر قليلا أو كثيرا ضرب الحد (ابن أبى شيبة) [كنز العمال ١٣٦٥٧]\nأخرجه ابن أبى شيبة (٥/٥٠٢، رقم ٢٨٣٩٧) .\n٣١٤٩٦- عن الربيع بن بدر عن عاصم الأحول عن الحسن عن عمر بن الخطاب قال قال رسول الله - ﷺ - من شهد الصلاة فى جماعة أربعين ليلة وأيامها لا يكبر الإمام إلا وهو فى المسجد كتب الله له بيده براءة من النار (الخطيب فى تلخيص المتشابه منقطع بين الحسين وعمرو بن الربيع بن بدر متروك)","vol":"28","page":467},{"text":"٣١٤٩٧- عن عمر قال: من صرف ذهبا بورق فلا ينظر به حلب ناقة، وفى لفظ: إذا استنظرك حلب ناقة فلا تنظره (ابن أبى شيبة، وابن جرير) [كنز العمال ١٠٠٨٩]\nأخرجه ابن أبى شيبة (٤/٤٩٩، رقم ٢٢٥٠٧) .\n٣١٤٩٨- عن عمر قال: من طلق امرأته ثلاثا فقد عصى ربه وبانت منه امرأته (ابن أبى شيبة) [كنز العمال ٢٧٨٩٩]\nأخرجه ابن أبى شيبة (٤/٦١، رقم ١٧٧٩٢) .\n٣١٤٩٩- عن مطيع بن الأسود قال سمعت عمر بن الخطاب يقول: من عهد منكم إلى الزبير فإن الزبير عمود من عمد الإسلام (الدارقطنى فى الأفراد، وأبو نعيم) [كنز العمال ٣٦٦١١]\n٣١٥٠٠- عن عمر قال: من فاته حزبه من الليل فقرأ به حين تزول الشمس إلى صلاة الظهر فكأنه لم يفته أو كأنه أدركه (مالك، وابن المبارك فى الزهد، وأبو عبيد فى فضائل القرآن، والبيهقى) [كنز العمال ٢٣٣٩١]\nأخرجه مالك (١/٢٠٠، رقم ٤٧١)، وابن المبارك فى الزهد (١/٤٤١، رقم ١٢٤٧)، والبيهقى (٢/٤٨٤، رقم ٤٣٣٤) .","vol":"28","page":468},{"text":"٣١٥٠١- عن عمر قال: من فاته قيام الليل فليقرأ بمائة آية فى صلاته قبل الظهر فإنه يعدل قيام الليل (إبراهيم بن سعد فى نسخته) [كنز العمال ٢٣٣٩٠]\n٣١٥٠٢- عن قتادة قال قال عمر بن الخطاب: من قال إنى عالم فهو جاهل ومن قال إنى مؤمن فهو كافر (رستة فى الإيمان) [كنز العمال ١٧٣٠]\n٣١٥٠٣- عن عمر قال: من قدم ثقله قبل النفر فلا حج له (ابن أبى شيبة) [كنز العمال ١٢٧٦١]\nأخرجه ابن أبى شيبة (٣/٤٠٥، رقم ١٥٣٩٢) .\n٣١٥٠٤- عن عمر قال: من قدم منكم حاجا، فليبدأ بالبيت، فليطف به سبعا، ثم ليصل ركعتين عند مقام إبراهيم، ثم ليأت الصفا فليقم عليها مستقبل القبلة ثم ليكبر سبعا بين كل تكبيرتين حمد الله وثناء عليه والصلاة على النبى - ﷺ -، ويسأله لنفسه وعلى المروة مثل ذلك (سعيد بن منصور، وابن أبى شيبة، والبيهقى) [كنز العمال ١٢٤٩٢]\nأخرجه ابن أبى شيبة (٦/٨٢، رقم ٢٩٦٣٧)، والبيهقى (٥/٩٤، رقم ٩١٢٦) .","vol":"28","page":469},{"text":"٣١٥٠٥- عن عمر بن الخطاب قال: من قرأ البقرة وآل عمران والنساء فى ليلة كتب من القانتين (أبو عبيد، وسعيد بن منصور، وعبد بن حميد، والبيهقى فى شعب الإيمان) [كنز العمال ٤٠٦٧]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٦٨، رقم ٢٤٢٤) .\n٣١٥٠٦- عن الشعبى قال قال عمر: من قرأ القرآن فأعرب كان له عند الله أجر شهيد (ابن الأنبارى) [كنز العمال ٤١٧٧]\n٣١٥٠٧- قال الخطيب فى المتفق والمفترق كتب إلينا إسماعيل بن رجاء يذكر أن أبا الحسن على بن الحسن بن إسحاق بن إبراهيم بن المبارك الفرغانى حدثهم بعسقلان حدثنا أبو العباس أحمد بن عيسى المقرئ بتنيس حدثنا أبو جعفر محمد بن جعفر الأنصارى حدثنا يحيى بن بكير المخزومى حدثنا مالك بن أنس عن حبيب بن عبد الرحمن عن حفص بن عاصم عن عمر بن الخطاب قال قال رسول الله - ﷺ -: من قرأ فى ليلة ألف آية لقى الله وهو ضاحك فى وجهه، قيل يا رسول الله ومن يقوى على قراءة ألف آية فقرأ ﴿بسم الله الرحمن الرحيم","vol":"28","page":470},{"text":"ألهاكم التكاثر﴾ إلى آخرها، ثم قال: والذى نفسى بيده، إنها لتعدل ألف آية (الخطيب فى المتفق والمفترق وقال الراوى له عن يحيى بن بكير مجهول والحديث غير ثابت) [كنز العمال ٤٠٨٥]\n٣١٥٠٨- عن عمر بن الخطاب قال قال رسول الله - ﷺ -: من قرأ من ﴿قد أفلح المؤمنون﴾ عشر آيات بنى الله له بيت فى الجنة (ابن مردويه) [كنز العمال ٤٠٧١]\n٣١٥٠٩- عن عمر قال: من كان عليه محررة من ولد إسماعيل فلا يعتقن من حمير أحدا (عبد الرزاق) [كنز العمال ٢٩٧٩٩]\nأخرجه عبد الرزاق (٨/٤٩١، رقم ١٦٠١٨) .\n٣١٥١٠- عن عمر قال: من كان فى سفر فى رمضان فعلم أنه داخل المدينة فى أول يومه دخل وهو صائم (مالك) [كنز العمال ٢٤٣٧٠]\nأخرجه مالك (١/٢٩٦، رقم ٦٥٦) .","vol":"28","page":471},{"text":"٣١٥١١- عن ابن عمر قال قال عمر: من كان له سهم من خيبر فليحضر حتى نقسمها بينهم فقسمها عمر بينهم فقال رئيسهم يعنى رجلا من اليهود: لا تخرجنا يا أمير المؤمنين، دعنا نكن فيها كما أقرنا رسول الله - ﷺ - وأبو بكر، فقال عمر لرئيسهم: أتراه سقط عن قول النبى - ﷺ - كيف بك إذا رقصت بك راحلتك نحو الشام يوما ثم يوما ثم يوما ثم يوما فقسمها عمر بين من كان شهد خيبر من أهل الحديبية (ابن جرير) [كنز العمال ١١٥٠٣]\n٣١٥١٢- عن محمد بن يحيى بن جنادة قال قال عمر: من كان له مال فليصلحه ومن كانت له أرض فليعمرها فإنه يوشك أن يجىء من لا يعطى إلا من أحب (ابن أبى الدنيا) [كنز العمال ٤٢٠٣٣]","vol":"28","page":472},{"text":"٣١٥١٣- حدثنا ابن المبارك عن يحيى بن سعيد الأنصارى عن محمد بن إبراهيم التيمى عن علقمة بن وقاص عن عمر بن الخطاب قال قال رسول الله - ﷺ -: من كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن كانت هجرته إلى مال يأخذه أو امرأة ينكحها فهجرته إلى ما هاجر إليه (العسكرى فى الأمثال) [كنز العمال ٨٧٧٨]\n٣١٥١٤- عن عكرمة قال قال عمر بن الخطاب: من كتم سره كانت الخيرة فى يديه ومن عرض نفسه للتهمة فلا يلومن من أساء به الظن (ابن أبى الدنيا فى الصمت) [كنز العمال ٨٨١٥]\nأخرجه ابن أبى الدنيا فى الصمت (١/٣١١، رقم ٧٤٧) .","vol":"28","page":473},{"text":"٣١٥١٥- عن عمر بن الخطاب قال: من كثر ضحكه قلت هيبته، ومن كثر مزاحه استخف به، ومن أكثر من شىء عرف به، ومن كثر كلامه كثر سقطه، ومن كثر سقطه قل حياؤه، ومن قل حياؤه قل ورعه، ومن قل ورعه مات قلبه (ابن حبان فى روضة العقلاء، وابن أبى الدنيا فى الصمت، والعسكرى فى الأمثال، وأبو القاسم الحرمى فى أماليه، والطبرانى فى الأوسط، والبيهقى فى شعب الإيمان، والخطيب فى الجامع، وابن عساكر) [كنز العمال ٤٤٣٧٤]\nأخرجه الطبرانى فى الأوسط (٢/٣٧٠، رقم ٢٢٥٩)، والبيهقى فى شعب الإيمان (٤/٢٥٧، رقم ٤٩٩٤)، وابن عساكر (٤٤/٣٦١) . قال الهيثمى (١٠/٣٠٢) رواه الطبرانى فى الأوسط وفيه دويد بن مجاشع ولم أعرفه وبقية رجاله ثقات.","vol":"28","page":474},{"text":"٣١٥١٦- عن عمر بن الخطاب رفع الحديث قال: من كف يده فى صلاة مكتوبة فلم يعبث بشىء كان أفضل أجرا ممن تصدق بكذا وكذا من ذهب (عبد الرزاق، والبيهقى وقال: فيه مجهولان وهو غير محفوظ. وقال فى الميزان: هو منكر) [كنز العمال ٢٢٥٥٩]\n٣١٥١٧- عن عمر قال: من لبد أو ضفر أو قمل فليحلق (مالك، وأبو عبيد فى الغريب، وابن أبى شيبة، والبيهقى، والترمزى) [كنز العمال ١٢٧٣٠]\nأخرجه مالك (١/٣٩٨، رقم ٨٩٤) .\n٣١٥١٨- عن عمر قال: من لم يطهره المسح على الخمار فلا طهره الله (عباس الرفاعى فى جزئه) [كنز العمال ٢٦٩٩٩]\n٣١٥١٩- عن مجاهد قال قال عمر بن الخطاب: من له علم بموضع المقام حيث كان فقال أبو وداعة بن هيبرة السهمى: عندى يا أمير المؤمنين، قدرته إلى الباب وقدرته إلى الركن الحجر وقدرته إلى الركن الأسود وقدرته إلى زمزم، فقال عمر: هاته، فأخذه عمر فرده إلى موضعه اليوم للمقدار الذى جاء به أبو وداعة (ابن سعد) [كنز العمال ٣٨١٠٦]","vol":"28","page":475},{"text":"٣١٥٢٠- عن عمر قال: من مات فى قصاص ولا يؤدى قتله حق (البيهقى) [كنز العمال ٤٠١٥٢]\n٣١٥٢١- عن عمر قال: من مات وهو موسر ولم يحج فليمت إن شاء يهوديا وإن شاء نصرانيا (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ١٢٤٠٢]\nأخرجه ابن أبى شيبة (٣/٣٠٦، رقم ١٤٤٥٥) .\n٣١٥٢٢- عن عقبة بن عامر عن عمر بن الخطاب أن النبى - ﷺ - قال: من مات وهو موقن بالله فإن للجنة ثمانية أبواب فيدخل من أيها شاء (ابن مردويه) [كنز العمال ١٤٣٣]\n٣١٥٢٣- عن عمر قال: من مر بحائط فليأكل فى بطنه ولا يتخذ خبنة (أبو عبيد فى الغريب، وأبو ذر الهروى فى الجامع، والبيهقى) [كنز العمال ٢٥٩٩٤]\nأخرجه أبو عبيد فى الغريب (٣/٢٦١)، والبيهقى (٩/٣٥٩، رقم ١٩٤٣٣) .\n٣١٥٢٤- عن عمر قال: من مرض فى رمضان فأدركه رمضان آخر مريضا فلم يصم هذا الآخر لم يصم الأول ويطعم عن كل يوم من رمضان الأول مدا (عبد الرزاق) [كنز العمال ٢٤٣١٤]\nأخرجه عبد الرزاق (٤/٢٣٥، رقم ٧٦٢٤) .","vol":"28","page":476},{"text":"٣١٥٢٥- عن عمر بن الخطاب قال: من مس إبطه فليتوضأ (عبد الرزاق، والضياء، والبيهقى) [كنز العمال ٢٧٠٤٦]\nأخرجه عبد الرزاق (١/١١١، رقم ٤٠٥) .\n٣١٥٢٦- عن عمر قال: من مس فرجه فليتوضأ (أبو طاهر الحنائى فى الحنانيات) [كنز العمال ٢٧٠٥٣]\n٣١٥٢٧- عن عمر قال: من ملأ عينيه من قاعة بيت قبل أن يؤذن له فقد فسق (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٠٨]\nأخرجه البيهقى فى شعب الإيمان (٦/٤٤٤، رقم ٨٨٢٨) .\n٣١٥٢٨- عن عمر قال: من ملك ذا رحم محرم عتق (عبد الرزاق، وأبو داود، والبيهقى) [كنز العمال ٢٩٨٠٠]\nأخرجه عبد الرزاق (٩/١٨٣، رقم ١٦٨٥٦)، وأبو داود (٤/٢٦، رقم ٣٩٥٠)، والبيهقى (١٠/٢٨٩، رقم ٢١٢٠٦) .\n٣١٥٢٩- عن عمر بن الخطاب قال: من نام مضطجعا فليتوضأ (مالك، البيهقى فى شعب الإيمان، ابن أبى شيبة، والحارث، والبيهقى) [كنز العمال ٢٧٠٤٧]\nأخرجه مالك (١/٢١، رقم ٣٨)، وابن أبى شيبة (١/١٢٤، رقم ١٤٢٣)، والبيهقى (١/١١٩، رقم ٥٧٧) .","vol":"28","page":477},{"text":"٣١٥٣٠- عن عمر قال: من نقى أنفه أو حك إبطه فليتوضأ (ابن أبى شيبة) [كنز العمال ٢٧١٥٤]\nأخرجه ابن أبى شيبة (١/٥٥، رقم ٥٦٦) .\n٣١٥٣١- عن ابن عمر عن عمر قال: من وهب هبة فلم يثب فهو أحق بهبته إلا لذى رحم (سعيد بن منصور، والبيهقى) [كنز العمال ٤٦٢٢١]\nأخرجه البيهقى (٦/١٨١، رقم ١١٨٠٥) .\n٣١٥٣٢- عن عمر قال: من وهب هبة بصلة رحم أو على وجه صدقة فإنه لا يرجع فيها، ومن وهب هبة يرى أنه أراد بها الثواب فهو على هبته، يرجع فيها إن لم يرض منها (مالك، وعبد الرزاق، وابن أبى شيبة، ومسدد، والطحاوى، والبيهقى) [كنز العمال ٤٦٢١٩]\nأخرجه مالك (٢/٧٥٤، رقم ١٤٤٠)، وعبد الرزاق (٩/١٠٥، رقم ١٦٥١٩)، والطحاوى (٤/٨١)، والبيهقى (٦/١٨٢، رقم ١١٨٠٨) .\n٣١٥٣٣- عن عمر قال: من ينصف الناس من نفسه يعطى الظفر فى أمره والتذلل فى الطاعة أقرب إلى البر من التعزز فى المعصية (الخرائطى فى مكارم الأخلاق) [كنز العمال ٤٤٣٧٦]","vol":"28","page":478},{"text":"٣١٥٣٤- عن ابن أبى مليكة قال: موضع المقام هو هذا الذى به اليوم وهو موضعه فى الجاهلية وفى عهد النبى - ﷺ - وأبى بكر وعمر إلا أن السيل ذهب به فى خلافة عمر فجعل فى وجه الكعبة، حتى قدر عمر فرده بمحضر الناس (الأزرقى) [كنز العمال ٣٨١٠٥]\n٣١٥٣٥- عن عطاء قال قال عمر: المروءة الظاهرة الثياب وفى رواية المروءة الثياب الظاهرة (ابن المرزبان) [كنز العمال ٨٧٦١]\n٣١٥٣٦- عن عمر قال: المساجد بيوت الله فى الأرض وحق على المزور أن يكرم زائره (ابن أبى شيبة) [كنز العمال ٢٣٠٧٤]\nأخرجه ابن أبى شيبة (٧/١١٥، رقم ٣٤٦١٥) .\n٣١٥٣٧- عن أبى عثمان قال قال عمر: المسح إلى مثل ساعته من يومه وليلته (سعيد بن منصور) [كنز العمال ٢٧٦٠٨]\nأخرجه أيضًا: البيهقى (١/٢٧٦، رقم ١٢٢٩)، والطحاوى (١/٨٤) .\n٣١٥٣٨- عن عمر قال: المسلم يتزوج النصرانية ولا يتزوج النصرانى المسلمة (عبد الرزاق، وابن جرير) [كنز العمال ٤٥٨٤٢]\nأخرجه ابن جرير (٢/٣٧٨) .","vol":"28","page":479},{"text":"٣١٥٣٩- عن عمر قال: المكاتب عبد ما بقى عليه درهم (ابن أبى شيبة، والطحاوى، والبيهقى) [كنز العمال ٢٩٧٦٩]\nأخرجه ابن أبى شيبة (٤/٣١٦، رقم ٢٠٥٦٤)، والطحاوى (٣/١١١)، والبيهقى (١٠/٣٢٥، رقم ٢١٤٣٨) .\n٣١٥٤٠- عن محمد بن عمر المخزومى عن أبيه قال: نادى عمر ابن الخطاب: الصلاة جامعة فلما اجتمع الناس وكثروا صعد المنبر فحمد الله وأثنى عليه بما هو أهله وصلى على نبيه ثم قال: أيها الناس لقد رأيتنى أرعى على خالات لى من بنى مخزوم فيقبضن لى القبضة من التمر أو الزبيب فأظل يومى وأى يوم ثم نزل فقال له عبد الرحمن بن عوف: ما زدت على أن قمأت نفسك يعنى عبت، قال: ويحك يا ابن عوف إنى خلوت فحدثتنى نفسى فقالت: أنت أمير المؤمنين فمن ذا أفضل منك فأردت أن أعرفها نفسها (الدينورى) [كنز العمال ٣٥٩٩٢]","vol":"28","page":480},{"text":"٣١٥٤١- عن سعيد بن المسيب قال: نادى عمر بن الخطاب وهو على المنبر بمنى يا أهل قرن فقام مشايخ فقالوا: نحن يا أمير المؤمنين قال: أفى قرن من اسمه أويس فقال شيخ: يا أمير المؤمنين ليس فينا من اسمه أويس إلا مجنون يسكن القفار والرمال ولا يألف ولا يؤلف، فقال: ذاك الذى أعنيه، إذا عدتم إلى قرن فاطلبوه وبلغوه سلامى وقولوا له: إن رسول الله - ﷺ - بشرنى بك وأمرنى أن أقرأ عليك سلامه، فعادوا إلى قرن فطلبوه فوجدوه فى الرمال فأبلغوه سلام عمر وسلام رسول الله - ﷺ -، فقال: أعرفنى أمير المؤمنين وشهر باسمى السلام على رسول الله، اللهم صل عليه وعلى آله، وهام على وجهه فلم يوقف له بعد ذلك على أثر دهرا، ثم عاد فى أيام على فقاتل بين يديه فاستشهد فى صفين (ابن عساكر) [كنز العمال ٣٧٨٢٩]","vol":"28","page":481},{"text":"٣١٥٤٢- عن نافع قال: نبئت أن حكيم بن حزام كان يشترى صكاك الرزق من الجار فى عهد عمر فنهى عمر أن يبيعها حتى يقبضها (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٠٠٠٤]\nأخرجه عبد الرزاق (٨/٢٩، رقم ١٤١٧٠) .\n٣١٥٤٣- عن محمد بن سيرين قال: نبئت أن عمر بن الخطاب كان فى قوم وهو يقرأ فقام لحاجته ثم رجع وهو يقرأ فقال له رجل لم لا تتوضأ يا أمير المؤمنين وأنت تقرأ فقال رجل من أفتاك بهذا أمسيلمة (مالك، وعبد الرزاق، وأبو عبيد فى فضائل القرآن، وابن سعد، وابن جرير) [كنز العمال ٤١٠٣]\n٣١٥٤٤- عن ابن عباس قال: نذر رجل أن لا يأكل مع بنى أخ له يتامى فأخبر به عمر بن الخطاب فقال اذهب فكل معهم ففعل (عبد الرازق) [كنز العمال ٤٦٥٧٧]\nأخرجه عبد الرزاق (٨/٤٤٣، رقم ١٥٨٤٨) .\n٣١٥٤٥- عن عمر قال: نذرت نذرا فى الجاهلية ثم أسلمت فسألت النبى - ﷺ - فأمرنى أن أوفى بنذرى (ابن أبى شيبة) [كنز العمال ٤٦٥٦١]","vol":"28","page":482},{"text":"أخرجه ابن أبى شيبة (٣/٩٤، رقم ١٢٤٢٧) .\n٣١٥٤٦- عن عمر قال: نذرت نذرا فى الجاهلية فسألت النبى - ﷺ - بعد ما أسلمت فأمرنى أن أوفى بنذرى (ابن أبى شيبة) [كنز العمال ٤٦٥٦٢]\nأخرجه ابن أبى شيبة (٧/٢٨٤، رقم ٣٦١١٥) .\n٣١٥٤٧- عن حبيب بن أبى ثابت قال: نزع عمر عمارا، فلما قدم عليه جعل عمر يعتذر إليه من نزعه، فقال عمار: والله ما أنت استعملتنى ولا أنت نزعتنى، قال فمن استعملك ومن نزعك قال: الله قال عمر: أيها الناس قولوا كما قال: والله ما أنت استعملتنى ولا أنت نزعتنى (ابن عساكر) [كنز العمال ٣٧٣٦٤]","vol":"28","page":483},{"text":"٣١٥٤٨- عن الشعبى قال: نزل عمر بالروحاء، فرأى ناسا يبتدرون أحجارا فقال: ما هذا فقالوا يقولون إن النبى - ﷺ - صلى إلى هذه الأحجار، فقال: سبحان الله ما كان رسول الله - ﷺ - إلا راكبا، مر بواد فحضرت الصلاة فصلى ثم حدث فقال: إنى كنت أغشى اليهود يوم دراستهم، فقالوا: ما من أصحابك أحد أكرم علينا منك. لأنك تأتينا، قلت وما ذاك إلا إنى أعجب من كتب الله كيف يصدق بعضها بعضا، كيف تصدق التوراة الفرقان والقرآن التوراة، فمر النبى - ﷺ - وأنا أكلمهم يوما فقلت نعم، فقلت أنشدكم بالله وما تقرؤون من كتابه أتعلمون أنه رسول الله قالوا: نعم فقلت: هلكتم والله، تعلمون أنه رسول الله ثم لا تتبعونه، فقالوا: لم نهلك، ولكن سألناه من يأتيه بنبوته فقال: عدونا جبريل لأنه ينزل بالغلظة والشدة والحرب والهلاك ونحو هذا، فقلت: ومن سلمكم من الملائكة فقالوا: ميكائيل، ينزل بالقطر والرحمة وكذا،","vol":"28","page":484},{"text":"قلت وكيف منزلتهما من ربهما قالوا: أحدهما عن يمينه، والآخر من الجانب الآخر فقلت إنه لا يحل لجبريل أن يعادى ميكائيل، ولا يحل لميكائيل أن يسالم عدو جبريل، وإنى أشهد أنهما وربهما سلم لمن سالموا وحرب لمن حاربوا ثم أتيت النبى - ﷺ -، وأنا أريد أن أخبره، فلما لقيته قال: ألا أخبرك بآيات أنزلت على فقلت: بلى يا رسول الله فقرأ: ﴿من كان عدوا لجبريل﴾ حتى بلغ ﴿الكافرين﴾ قلت يا رسول الله والله ما قمت من عند اليهود إلا إليك لأخبرك بما قالوا لى وقلت لهم، فوجدت الله قد سبقنى، قال عمر: فلقد رأيتنى وأنا أشد فى دين الله من الحجر (ابن أبى شيبة، وابن راهويه، وابن جرير، وابن أبى حاتم وسنده صحيح لكن الشعبى لم يدرك عمر، وروى سفيان بن عيينة فى تفسيره عن عكرمة نحوه وله طرق أخرى مرسلة تأتى فى المراسيل) [كنز العمال ٤٢٢٢]\nأخرجه ابن جرير (١/٤٣٣) .","vol":"28","page":485},{"text":"٣١٥٤٩- عن عبد الله بن خراش عن أبيه قال: نزل عمر بن الخطاب الجابية فمر بمعاذ بن جبل وهو فى مجلس فقال له يا معاذ ائتنى ولا يأتنى معك أحد من القوم فجاء معاذ فقال يا معاذ ما قيام هذا الأمر قال الصلاة وهى الملة قال ثم مه قال ثم الطاعة وسيكون الاختلاف فقال له عمر حسبى فلما ولى عمر قال معاذ أما ورب معاذ ما سنيك بشر سنيهم (الرويانى، وابن عساكر)\nأخرجه ابن عساكر (١٦/٣٣١) .\n٣١٥٥٠- عن أسلم أن عمر بن الخطاب قال للعباس بن عبد المطلب إنى سمعت رسول الله - ﷺ - يقول: نزيد فى المسجد ودارك قريبة من المسجد فأعطناها نزدها فى المسجد وأقطع لك أوسع منها قال: لا أفعل، قال: إذن أغلبك عليها، قال: ليس ذاك لك، فاجعل بينى وبينك من يقضى بالحق، قال: ومن هو قال: حذيفة بن اليمان، فجاؤوا إلى حذيفة فقصوا عليه، فقال حذيفة: عندى فى هذا خبر، قال: وما ذاك قال: إن داود ﵇ أراد أن يزيد فى بيت المقدس وقد كان بيت","vol":"28","page":486},{"text":"قريب من المسجد ليتيم، فطلب إليه فأبى، فأراد داود أن يأخذها منه، فأوحى الله إليه أن أنزه البيوت عن الظلم لبيتى، فتركه، فقال له العباس: فبقى شىء قال: لا، فدخل المسجد فإذا ميراث للعباس شارع فى مسجد رسول الله - ﷺ - يسيل ماء المطر منه فى مسجد رسول الله - ﷺ -، فقال عمر بيده فقلع الميزاب فقال: هذا الميزاب لا يسيل فى مسجد رسول الله - ﷺ -، فقال له العباس: والذى بعث محمدا بالحق إنه هو الذى وضع هذا الميزاب فى هذا المكان ونزعته أنت يا عمر فقال عمر: ضع رجليك على عنقى لنرده إلى ما كان، ففعل ذلك العباس ثم قال العباس: قد أعطيتك الدار تزيدها فى مسجد رسول الله - ﷺ -، فزادها عمر فى المسجد، ثم قطع للعباس دارا أوسع منها بالزوراء (الحاكم وأورد له شاهدا عن سعيد بن المسيب أن عمر لما أراد أن يزيد قال فذكر الحديث بنحوه) [كنز العمال ٣٧٢٩٥]","vol":"28","page":487},{"text":"أخرجه الحاكم (٣/٣٧٤، رقم ٥٤٢٨) .\n٣١٥٥١- عن عمر قال: نستعين بقوة المنافق وإثمه عليه (ابن أبى شيبة، والبيهقى) [كنز العمال ١١٧٧٥]\nأخرجه ابن أبى شيبة (٦/٢٠٠، رقم ٣٠٦٥٣)، والبيهقى (٩/٣٦، رقم ١٧٦٥٢)، وقال: هذا منقطع فإن صح فإنما ورد فى منافقين لم يعرفوا بالتخذيل والإرجاف والله أعلم.\n٣١٥٥٢- عن عمر قال: نظر رسول الله - ﷺ - إلى مصعب بن عمير مقبلا عليه إهاب كبش قد تنطق به فقال النبى - ﷺ -: انظروا إلى هذا الذى نور الله قلبه، لقد رأيته بين أبوين يغذوانه أطيب الطعام والشراب، لقد رأيت عليه حلة اشتريت بمائتى درهم، فدعاه حب الله وحب رسوله إلى ماترون (الحسن بن سفيان، وأبو عبد الرحمن السلمى فى الأربعين، وأبو نعيم فى الأربعين الصوفية، والبيهقى فى شعب الإيمان، والديلمى، وابن عساكر) [كنز العمال ٣٧٤٩٥]\nأخرجه البيهقى فى شعب الإيمان (٥/١٦٠، رقم ٦١٨٩)، وابن عساكر (٣٦/٣٣٣) .","vol":"28","page":488},{"text":"٣١٥٥٣- عن عبد الرحمن بن أبى ليلى قال: نظر عمر بن الخطاب إلى أبى عبد الحميد وكان اسمه محمدا ورجل يقول له: فعل الله بك وفعل وجعل يسبه، فقال عند ذلك: يا ابن زيد ادن منى، لا أرى محمدا يسب بك والله لا تدعى محمدا ما دمت حيا وسماه عبد الرحمن، ثم أرسل إلى بنى طلحة، وهم يومئذ سبعة، وأكبرهم وسيدهم محمد بن طلحة، فأراد أن يغير اسمه، فقال محمد بن طلحة: يا أمير المؤمنين أنشدك الله، فوالله إن سمانى محمدا إلا محمد، فقال عمر: قوموا، فلا سبيل إلى شىء سماهمحمد - ﷺ - (ابن سعد، وأحمد، وأبو نعيم فى المعرفة) [كنز العمال ٤٥٩٦٧]\nأخرجه ابن سعد (٥/٥٣)، وأحمد (٤/٢١٦، رقم ١٧٩٢٧) .","vol":"28","page":489},{"text":"٣١٥٥٤- عن محمد بن عبد الله القرشى عن أبيه قال: نظر عمر بن الخطاب إلى شاب قد نكس فى الصلاة رأسه فقال له: ما هذا ارفع رأسك فإن الخشوع لا يزيد على ما فى القلب فمن أظهر للناس خشوعا فوق ما فى قلبه فإنما أظهر نفاقا على نفاق (الدينورى) [كنز العمال ٢٢٥٢٨]\n٣١٥٥٥- عن عيسى بن معمر قال: نظر عمر بن الخطاب عام الرمادة إلى بطيخة فى يد بعض ولده فقال: بخ بخ يا ابن أمير المؤمنين تأكل الفاكهة وأمة محمد - ﷺ - هزلى فخرج الصبى هاربا وبكى فأسكت عمر بعدما سأل عن ذلك، فقالوا: اشتراها بكف من نوى (ابن سعد) [كنز العمال ٣٥٨٩٨]\nأخرجه ابن سعد (٣/٣١٥) .\n٣١٥٥٦- عن عمر قال: نظرت فى هذا الأمر فجعلت إذا أردت الدنيا أضررت بالآخرة وإذا أردت الآخرة أضررت بالدنيا فإذ كان الأمر هكذا فأضروا بالفانية (أحمد فى الزهد، وأبو نعيم فى الحلية) [كنز العمال ٨٥٥٦]\nأخرجه أبو نعيم فى الحلية (١/٥٠) .","vol":"28","page":490},{"text":"٣١٥٥٧- عن سلمان بن ربيعة قال: نظرنا إلى عمر بن الخطاب يوم النفر الأول فخرج علينا تقطر لحيته ماء فى يده حصيات وفى حزمه حصيات ماشيا يكبر فى طريقه حتى أتى الجمرة الأولى، فرماها، ثم رماها حتى انقطع من الحصيات لا يناله حصى من رمى، ثم دعا ساعة ثم مضى إلى الجمرة الوسطى ثم الأخرى (مسدد) [كنز العمال ١٢٦٥٨]\n٣١٥٥٨- عن عمر قال: نعم العبد صهيب لو لم يخف الله لم يعصه (أورده أبو عبيد فى الغريب ولم يسق إسناده وقد ذكر المتأخرون من الحفاظ أنهم لم يقفوا له على إسناد وإنما ذكرته هنا وإن كان ليس من شرط الكتاب لشهرته ولأنبه على أن أبا عبيد أورده وأبو عبيد من الصدر الأول قريب العهد أدرك أتباع التابعين فالظاهر أنه وصل إليه بإسناد ولم أذكر فى هذا الكتاب شيئا لم أقف على إسناده سوى هذا فقط) [كنز العمال ٣٧١٤٧]","vol":"28","page":491},{"text":"٣١٥٥٩- عن عمر قال: نعم العدلان ونعم العلاوة الذين إذا أصابتهم مصيبة قالوا إنا لله وإنا إليه راجعون أولئك عليهم صلوات من ربهم ورحمة نعم العدلان وأولئك هم المهتدون نعم العلاوة (وكيع، وسعيد بن منصور، وعبد بن حميد، وابن أبى الدنيا فى العزاء، وابن المنذر، والحاكم، والبيهقى) [كنز العمال ٤٢٢٥]\nأخرجه الحاكم (٢/٢٩٦، رقم ٣٠٦٨)، والبيهقى (٤/٦٥، رقم ٦٩١٨) .\n٣١٥٦٠- عن ابن عباس قال: نهانا أمير المؤمنين عمر أن تؤم الناس فى المصحف ونهانا أن يؤمنا إلا المحتلم (ابن أبى داود) [كنز العمال ٢٢٨٣٧]\n٣١٥٦١- عن عمر قال: نهى رسول الله - ﷺ - عن حلق القفا إلا عند الحجامة (الطبرانى فى الأوسط، وابن منده فى غرائب شعبة، وابن النجار، وابن عساكر وسنده ضعيف) [كنز العمال ١٧٢٧١]","vol":"28","page":492},{"text":"أخرجه الطبرانى فى الأوسط (٣/٢٢٠، رقم ٢٩٦٩)، وابن عساكر (٥٦/٢٠٤) . قال الهيثمى (٥/١٦٩) رواه الطبرانى فى الصغير والأوسط وفيه سعيد بن بشير وثقه شعبة وغيره وضعفه ابن معين وغيره وبقية رجاله رجال الصحيح.\n٣١٥٦٢- عن عمر قال: نهى رسول الله - ﷺ - عن النبيذ فى الدباء والخنتم (هناد ابن السرى فى حديثه) [كنز العمال ١٣٧٩٩]\n٣١٥٦٣- عن حميد بن هلال قال: نهى عمر بن الخطاب عن اللحم والسمن أن يجمع بينهما (ابن السنى فى كتاب الإخوة) [كنز العمال ٤١٧١٢]\nأخرجه أيضًا: أبو يوسف فى كتاب الآثار (١/٢٢٦، رقم ٩٩٩) .\n٣١٥٦٤- عن ابن سيرين قال: نهى عمر بن الخطاب عن الورق بالورق إلا مثلا بمثل، فقال له عبد الرحمن بن عوف أو الزبير: إنها تزيف علينا الأوزان فنعطى الخبيث ونأخذ الطيب، فقال: لا تفعلوا، ولكن انطلق إلى البقيع فبع ورقك بثوب أو عرض، فإذا قبضته وكان لك فبعه، واهضم ما شئت، وخذ ما شئت (عبد الرزاق) [كنز العمال ١٠٠٩٨]","vol":"28","page":493},{"text":"أخرجه عبد الرزاق (٨/١٢٣، رقم ١٤٥٦٧) .\n٣١٥٦٥- نهى عن قراءة الجنب والحائض (الدارمى)\nأخرجه الدارمى (١/٢٥٢، رقم ٩٩٢) .\n٣١٥٦٦- عن سويد بن غفلة قال: هبطنا مع عمر بن الخطاب الجابية فلقينا قوم من أهل الشام عليهم الحرير، فقال عمر: إن الله أهلك قوما بلباسكم هذا، ثم رماهم حتى تفرقوا، ثم أتوه فى ثياب قطربة، فقال: هذا أعرف ثيابكم (ابن عساكر) [كنز العمال ٤١٨٦٢]\n٣١٥٦٧- عن سماك قال: هجا النجاشى وهو قيس بن عمرو الحارثى بنى العجلان فاستعدوا عليه عمر بن الخطاب فقال ما قال فيكم فأنشدوه:\nإذا الله عادى أهل لؤم ودقة فعادى بنى العجلان رهط ابن مقبل\nفقال عمر إن كان مظلوما استجيب له وإن كان ظالما لم يستجب له قالوا وقد قال أيضا\nقبيلته لا يغدرون بذمة ولا يظلمون الناس حبة خردل\nفقال عمر ليت آل خطاب هكذا قالوا وقد قال\nولا يردون الماء إلا عشية إذا صدر الوراد عن كل منهل\nفقال عمر ذاك أقل للزحام قالوا وقد قال","vol":"28","page":494},{"text":"تعاف الكلاب الضاريات لحومهم ويأكلن من كعب وعوف ونهشل\nفقال عمر أحرز القوم موتاهم ولم يضيعوهم (الدينورى، وابن عساكر) [كنز العمال ٨٩٧٥]\n٣١٥٦٨- عن عبد الرحمن بن أبزى قال قال عمر: هذا الأمر فى أهل بدر ما بقى منهم أحد ثم فى أهل أحد ما بقى منهم أحد وفى كذا وكذا وليس فيها لطليق ولا لولد طليق ولا لمسلمة الفتح شىء (ابن سعد) [كنز العمال ٣٦٠٤٦]\nأخرجه ابن سعد (٣/٣٤٢) .\n٣١٥٦٩- حدثنا يعقوب بن عبد الرحمن الزهرى حدثنا موسى بن عقبة قال: هذه خطبة عمر بن الخطاب يوم الجابية: أما بعد فإنى أوصيكم بتقوى الله الذى يبقى ويفنى ما سواه، الذى بطاعته يكرم أولياؤه، وبمعصيته يضل أعداؤه، فليس لهالك هلك معذرة فى فعل ضلالة حسبها هدى، ولا فى ترك حق حسبه ضلالة، وإن أحق ما تعاهد الراعى من رعيته أن يتعاهدهم بما لله عليه من وظائف دينهم الذى هداهم الله له، وإنما علينا أن نأمركم بما أمركم الله به من طاعته وننهاكم عما نهاكم الله عنه من معصيته،","vol":"28","page":495},{"text":"وأن نقيم فيكم أمر الله فى قريب الناس وبعيدهم، ولا نبالى على من مال الحق، وقد علمت أن أقواما يتمنون فى دينهم فيقولون: نحن نصلى مع المصلين، ونجاهد مع المجاهدين، وننتحل الهجرة، وكل ذلك يفعله أقوام لا يحملونه بحقه. وإن الإيمان ليس بالتحلى، وإن للصلاة وقتا اشترطه الله فلا تصلح إلا به، فوقت صلاة الفجر حين يزايل المرء ليله ويحرم على الصائم طعامه وشرابه، فآتوها حظها من القرآن، ووقت صلاة الظهر إذا كان القيظ فحين تزيغ عن الفلك حتى يكون ظلك مثلك، وذلك حين يهجر المهجر، فإذا كان الشتاء فحين تزيغ عن الفلك حتى تكون على حاجبك الأيمن مع شروط الله فى الوضوء والركوع والسجود، وذلك لئلا ينام عن الصلاة، ووقت صلاة العصر والشمس بيضاء نقية قبل أن تصفار قدر ما يسير الراكب على الجمل الثقال فرسخين قبل غروب الشمس، وصلاة المغرب حين تغرب الشمس ويفطر الصائم، وصلاة العشاء حين يعسعس الليل وتذهب حمرة الأفق إلى ثلث الليل، فمن رقد","vol":"28","page":496},{"text":"قبل ذلك فلا أرقد الله عينيه، هذه مواقيت الصلاة، إن الصلاة كانت على المؤمنين كتابا موقوتا. ويقول الرجثى: قد هاجرت، ولم يهاجر، وإن المهاجرين الذين هجروا السيئات، ويقول أقوام: جاهدنا، وإن الجهاد فى سبيل الله مجاهدة العدو واجتناب الحرام، وقد يقاتل أقوام يحسنون القتال، لا يريدون بذلك الأجر ولا الذكر، وإنما القتل حتف من الحتوف، وكل امرئ على ما قاتل عليه، وإن الرجل ليقاتل بطبيعته من الشجاعة فينجى من يعرف ومن لا يعرف، وإن الرجل ليجبن بطبيعته فيسلم أباه وأمه وإن الكلب ليهر من وراء أهله. واعلموا أن الصوم حرام يجتذب فيه أذى المسلمين، كما يمنع الرجل من لذته من الطعام والشراب والنساء، فذلك الصيام التام، وإيتاء الزكاة التى فرض رسول الله - ﷺ - طيبة بها أنفسهم، فلا يرون عليها برا، فافهموا ما توعظون به، فإن الحرب من حرب دينه، وإن السعيد من وعظ بغيره، وإن الشقى من شقى فى بطن أمه، وإن شر","vol":"28","page":497},{"text":"الأمور مبتدعاتها، وإن الاقتصاد فى سنة خير من الاجتهاد فى بدعة، وإن للناس نفرة عن سلطانهم فعائذ بالله أن يدركنى وإياكم ضغائن مجبولة وأهواء مشبعة ودنيا مؤثرة وقد خشيت أن تركنوا إلى الذين ظلموا فلا تطمئنوا إلى من أوتى مالا، وعليكم بهذا القرآن فإن فيه نورا وشفاء، وغيره الشقاء، وقد قضيت الذى على فيما ولانى الله من أموركم، ووعظتكم نصحا لكم، وقد أمرنا لكم بأرزاقكم، وقد جندنا لكم جنودكم وهيأنا لكم مغازيكم، وأثبتنا لكم منازلكم ووسعنا لكم ما بلغ فيكم وما قاتلتم عليه بأسيافكم، فلا حجة لكم على الله بل لله الحجة عليكم أقول قولى هذا وأستغفر الله لى ولكم [كنز العمال ٤٤٢١٣]\nأورده ابن حزم وعزاه إلى سعيد ابن منصور فى الإ حكام (٦/٢١٥) .","vol":"28","page":498},{"text":"٣١٥٧٠- عن عمر قال: هششت إلى المرأة يوما فقبلتها وأنا صائم فأتيت النبى - ﷺ - فقلت: صنعت اليوم أمرا عظيما قبلت وأنا صائم فقال رسول الله - ﷺ -: أرأيت لو تمضمضت بماء وأنت صائم قلت: لا بأس بذلك فقال رسول الله - ﷺ -: ففيما (ابن أبى شيبة، والطيالسى، وأحمد، وأبو داود، والنسائى، والعدنى، والدارمى وقال حديث منكر، والشاشى، وابن خزيمة، وابن حبان، وابن عساكر، والضياء) [كنز العمال ٢٤٤٠١]\nأخرجه أحمد (١/٢١، رقم ١٣٨)، وأبو داود (٢/٣١١، رقم ٢٣٨٥)، والنسائى فى الكبرى (٢/١٩٨، رقم ٣٠٤٨)، والدارمى (٢/٢٢، رقم ١٧٢٤)، وابن حبان (٨/٣١٣، رقم ٣٥٤٤)، والضياء (١/١٩٥، رقم ٩٩) .\nوأخرجه أيضًا: الحاكم (١/٥٩٦، رقم ١٥٧٢) وقال: صحيح على شرط الشيخين. والبزار (١/٣٥٢، رقم ٢٣٦)، وعبد بن حميد (ص ٣٧، رقم ٢١) .","vol":"28","page":499},{"text":"٣١٥٧١- عن عمر قال: هلاك العرب إذا بلغ أبناء بنات فارس (ابن أبى شيبة) [كنز العمال ٣١٤٨١]\nأخرجه ابن أبى شيبة (٦/٤١٠، رقم ٣٢٤٧٠) .\n٣١٥٧٢- عن ابن عمر قال: هلك أسيد بن حضير وترك عليه أربعة آلاف درهم دينا وكان ماله يغل كل عام ألفا فأرادوا بيعه فبلغ ذلك عمر بن الخطاب فبعث إلى غرمائه فقال: هل لكم أن تقبضوا فى كل عام ألفا فتستوفونه فى أربع سنين قالوا: نعم يا أمير المؤمنين فأخروا ذلك وكانوا يقبضون كل عام ألفا (ابن سعد) [كنز العمال ١٥٥٥٠]\nأخرجه ابن سعد (٣/٦٠٦) .\n٣١٥٧٣- عن ابن سيرين قال: هم عمر أن ينهى عن ثياب حبرة يصنع بالبول ثم قال نهينا عن التعمق (عبد الرزاق) [كنز العمال ٨٨١٦]\nأخرجه عبد الرزاق (١/٣٨٣، رقم ١٤٩٤) .\n٣١٥٧٤- عن الحسن قال: هم عمر بن الخطاب أن يكتب فى المصحف إن رسول الله - ﷺ - ضرب فى الخمر ثمانين ووقت أهل العراق ذات عرق (عبد الرزاق) [كنز العمال ١٣٦٥]\nأخرجه عبد الرزاق (٧/٣٧٩، رقم ١٣٥٤٨) .","vol":"28","page":500},{"text":"٣١٥٧٥- عن قتادة قال: هم عمر بن الخطاب أن ينهى عن الحبرة من أصباغ البول فقال له رجل أليس قد رأيت رسول الله - ﷺ - يلبسها قال عمر بلى قال الرجل ألم يقل الله ﴿لقد كان لكم فى رسول الله أسوة حسنة﴾ فتركها (عبد الرزاق) [كنز العمال ٤١٩٣٤]\nأخرجه عبد الرزاق (١/٣٨٢، رقم ١٤٩٣) .\n٣١٥٧٦- عن أسلم عن عمر قال: وإن اجتمع رأى ثلاثة وثلاثة فاتبعوا نصف عبد الرحمن بن عوف واسمعوا وأطيعوا (ابن سعد) [كنز العمال ١٤٢٥١]\nأخرجه ابن سعد (٣/٦١) .","vol":"29","page":1},{"text":"٣١٥٧٧- عن عمر قال: وافقت ربى فى أربع: قلت: يا رسول الله لو صلينا خلف المقام فأنزل الله ﴿واتخذوا من مقام إبراهيم مصلى﴾ وقلت: يا رسول الله لو ضربت على نسائك الحجاب فإنه يدخل عليهن البر والفاجر، فأنزل الله ﴿وإذا سألتموهن متاعا فسئلوهن من وراء حجاب﴾ ونزلت هذه الآية ﴿ولقد خلقنا الإنسان من سلالة من طين - إلى قوله: ثم انشأناه خلقا آخر﴾ فلما نزلت قلت أنا: تبارك الله أحسن الخالقين، فنزلت ﴿فتبارك الله أحسن الخالقين﴾ ودخلت على أزواج النبى - ﷺ - فقلت لهن: لتنتهين أو ليبدلنه الله أزواجا خيرا منكن فنزلت هذه الآية ﴿عسى ربه إن طلقكن﴾ (الطيالسى، وابن أبى حاتم، وابن مردويه، وابن عساكر وهو صحيح) [كنز العمال ٣٥٧٤٧]\nأخرجه الطيالسى (ص ٩، رقم ٤١)، وابن عساكر (٤٤/١١٣) .","vol":"29","page":2},{"text":"٣١٥٧٨- عن عمر قال: وافقت ربى فى ثلاث آيات، فقلت: يا رسول الله لو اتخذت من مقام إبراهيم مصلى فنزلت ﴿واتخذوا من مقام إبراهيم مصلى﴾ وقلت: يا رسول الله - ﷺ - إن نساءك يدخل عليهن البر والفاجر فلو أمرتهن أن يحتجبن فنزلت آية الحجاب، واجتمع على رسول الله - ﷺ - نساؤه فى الغيرة فقلت لهن ﴿عسى ربه إن طلقكن أن يبدله أزواجا خيرا منكن﴾ فنزلت كذلك (سعيد بن منصور، وأحمد، والعدنى، والدارمى، والبخارى، والترمذى، والنسائى، وابن ماجه، وابن أبى داود فى المصاحف، وابن المنذر، وابن أبى عاصم، والطحاوى، وابن حبان، والدارقطنى فى الأفراد، وابن مردويه، وأبو نعيم فى الحلية، والبيهقى) [كنز العمال ٣٥٧٤٥]","vol":"29","page":3},{"text":"أخرجه سعيد بن منصور (٢/٦٠٧، رقم ٢١٥)، وأحمد (١/٣٦، رقم ٢٥٠)، والدارمى (٢/٦٧، رقم ١٨٤٩)، والبخارى (٤/١٦٢٩، رقم ٤٢١٣)، والترمذى (٥/٢٠٦، رقم ٢٩٦٠) وقال: حسن صحيح. والنسائى فى الكبرى (٦/٢٨٩، رقم ١٠٩٩٨)، وابن ماجه (١/٣٢٢، رقم ١٠٠٩)، وابن أبى عاصم (٢/٥٨٦، رقم ١٢٧٧)، وابن حبان (١٥/٣١٩، رقم ٦٨٩٦)، وأبو نعيم فى الحلية (٣/٣٧٧)، والبيهقى (٧/٨٧، رقم ١٣٢٨٢) .\n٣١٥٧٩- عن عمر قال: وافقت ربى فى ثلاث: فى الحجاب وفى أسارى بدر، وفى مقام إبراهيم (مسلم، وابن أبى داود، وأبو عوانة، وابن أبى عاصم) [كنز العمال ٣٥٧٤٦]\nأخرجه ابن أبى عاصم (٢/٥٨٦، رقم ١٢٧٦) .\nوأخرجه أيضًا: ابن عساكر (٤٤/١١٢) .\n٣١٥٨٠- عن أبى سلمة قال قال عمر: والذى نفسى بيده لو أن أحدكم أشار إلى السماء بأصبعه إلى مشرك ثم نزل إليه على ذلك ثم قتله لقتلته به (ابن صاعد فى حديثه، واللالكائى) [كنز العمال ١١٤٤٩]","vol":"29","page":4},{"text":"٣١٥٨١- عن عمر قال: والله إنى لأكره نفسى على الجماع رجاء أن يخرج الله منى نسمة تسبح (البيهقى) [كنز العمال ٤٥٥٨٦]\nأخرجه البيهقى (٧/٧٩) .\n٣١٥٨٢- عن عبد الله بن عبيد الله بن عمير قال قال عمر بن الخطاب: والله لأزيدن الناس ما زاد المال، لأعدنه لهم عدا، فإن أعيانى لأكيلنه لهم كيلا فإن أعيانى كثرته لأحثونه لهم حثوا بغير حساب، هو ما لهم يأخذونه (ابن سعد) [كنز العمال ١١٦٧٠]\nأخرجه ابن سعد (٣/٣٠٥) .\n٣١٥٨٣- عن مرة الهمدانى قال سمعت عمر بن الخطاب يقول: والله لأكررن عليهم الصدقة حتى يروح على الرجل منهم المائة من الإبل (أبو عبيد فى الأموال، وابن سعد) [كنز العمال ١١٤٧٣]\nأخرجه ابن سعد (٦/١١٦) .\n٣١٥٨٤- عن الشعبى قال قال عمر: والله لقد لان قلبى فى الله حتى لهو ألين من الزبد ولقد اشتد قلبى فى الله حتى لهو أشد من الحجر (أبو نعيم فى الحلية) [كنز العمال ٣٥٨١١]\nأخرجه أبو نعيم فى الحلية (١/٥١) .","vol":"29","page":5},{"text":"٣١٥٨٥- عن عمر قال: والله لو كان لى ما طلعت عليه الشمس لافتديت به من هول المطلع (ابن المبارك، وابن سعد، وابن أبى شيبة، وأبو عبيد فى الغريب، والبيهقى فى كتاب عذاب القبر) [كنز العمال ٣٦٠٣٧]\nأخرجه ابن المبارك فى الزهد (١/١٤٥، رقم ٤٣٤) وابن سعد (٣/٣٥٥)، وابن أبى شيبة (٧/١٠٠، رقم ٣٤٤٩٤) .\n٣١٥٨٦- عن سفيان بن أبى العوجاء قال قال عمر بن الخطاب: والله ما أدرى أخليفة أنا أم ملك فإن كنت ملكا فهذا أمر عظيم، قال قائل: يا أمير المؤمنين إن بينهما فرقا، قال: ما هو قال: الخليفة لا يأخذ إلا حقا ولا يضعه إلا فى حق، فأنت بحمد الله كذلك، والملك يعسف الناس فيأخذ من هذا ويعطى هذا، فسكت عمر (ابن سعد) [كنز العمال ٣٥٧٧٦]\nأخرجه ابن سعد (٣/٣٠٦) .","vol":"29","page":6},{"text":"٣١٥٨٧- عن عمر قال: والله ما استفاد رجل فائدة بعد الإسلام خير من امرأة حسناء حسنة الخلق ودود ولود والله ما استفاد رجل فائدة بعد الشرك بالله شرا من امرأة سيئة الخلق حديدة اللسان والله إن منهن لغلاما يفدى منه وغنما ما يحذى منه (ابن أبى شيبة، وهناد، وابن أبى الدنيا فى الأشراف، والبيهقى، وابن عساكر) [كنز العمال ٤٥٦١٢]\nأخرجه ابن أبى شيبة (٣/٥٥٩، رقم ١٧١٤٢)، وهناد (٢/٥٩٨، رقم ١٢٦٧)، وابن أبى الدنيا فى الإشراف (١/٢٢٨، رقم ٢٦٨)، والبيهقى (٧/٨٢، رقم ١٣٢٥٨)، وابن عساكر (٤٤/٣٦٢) .","vol":"29","page":7},{"text":"٣١٥٨٨- عن محمد بن إسحاق قال أخبرنى صالح بن إبراهيم بن عبد الرحمن بن عوف عن أبيه قال: والله ما مات عمر بن الخطاب حتى بعث إلى أصحاب رسول الله - ﷺ - فجمعهم من الآفاق عبد الله ابن حذافة وأبا الدرداء وأبا ذر وعقبة بن عامر فقال: ما هذه الأحاديث التى قد أفشيتم عن رسول الله - ﷺ - فى الآفاق قالوا: أتنهانا قال: لا أقيموا عندى لا والله لا تفارقونى ما عشت فنحن أعلم نأخذ ونرد عليكم فما فارقوه حتى مات (ابن عساكر) [كنز العمال ٢٩٤٧٩]\nأخرجه ابن عساكر (٤٠/٥٠٠) .\n٣١٥٨٩- عن عمر قال: والله ما يزع الله بسلطان أعظم مما يزع بالقرآن (الخطيب) [كنز العمال ١٤٢٨٤]\nأخرجه الخطيب (٤/١٠٧) .","vol":"29","page":8},{"text":"٣١٥٩٠- عن ابن عمر قال: وجد الناس وهم صادرون من الحج امرأة مييتة بالبيداء يمرون عليها ولا يرفعون لها رأسها، حتى مر بها رجل من ليث يقال له كليب فألقى عليها ثوبا ثم استعان عليها من يدفنها، فدعا عمر ابنه فقال هل مررت بهذه المرأة الميتة فقال: لا، فقال عمر: لوحدثتنى أنك مررت بها لنكلت بك ثم قام عمر بين ظهرانى الناس فتغيظ عليهم فيها وقال: لعل الله أن يدخل كليبا الجنة بفعله عليها فبينما كليب يتوضأ عند المسجد جاءه أبو لؤلؤة قاتل عمر فبقر بطنه (البيهقى) [كنز العمال ٤٢٩٣٠]\nأخرجه البيهقى (٣/٣٨٦، رقم ٦٤١١) .","vol":"29","page":9},{"text":"٣١٥٩١- عن ابن جريج عن عمرو بن دينار قال سمعت بجالة التميمى قال: وجد عمر بن الخطاب مصحفا فى حجر غلام فى المسجد فيه: النبى أولى بالمؤمنين من أنفسهم وهو أبوهم، فقال: احككها يا غلام فقال: والله لا أحكها وهى فى مصحف أبى بن كعب فانطلقا إلى أبى فقال له أبى: شغلنى القرآن وشغلك الصفق بالأسواق إذ تعرض رداءك على عنقك بباب ابن العجماء، قال: ولم يكن عمر يريد أن يأخذ الجزية من المجوس حتى شهد عبد الرحمن بن عوف أن رسول الله - ﷺ - أخذها من مجوس هجر، قال: وكتب عمر بن الخطاب إلى جزء بن معاوية عم الأحنف بن قيس وكان عاملا لعمر قبل موته بسنة: اقتلوا كل ساحر وفرقوا بين كل ذى محرم من المجوس وانههم عن الزمزمة، قال: وما شأن أبى بستان فإن النبى - ﷺ - قال: لجندب: جندب وما جندب يضرب ضربة يفرق بها بين الحق والباطل، فإذا أبو بستان يلعب فى أسفل الحصن عند الوليد بن عقبة وهو أمير الكوفة والناس يحسبون أنه","vol":"29","page":10},{"text":"على سور القصر فقال جندب: ويلكم أيها الناس إنما يلعب بكم والله إنه لفى أسفل القصر ثم انطلق فاشتمل على سيفه فضربه (عبد الرزاق) [كنز العمال ٣٦٧٦٣]\n٣١٥٩٢- عن صفية بنت أبى عبيد قالت: وجد عمر فى بيت رويشد الثقفى خمرا فحرق بيته وقال ما اسمك قال رويشد قال بل أنت فويسق (عبد الرزاق، ورواه أبو عبيد فى كتاب الأموال) [كنز العمال ١٣٧٣٦]\nأخرجه عبد الرزاق (٦/٧٧، رقم ١٠٠٥١) .\n٣١٥٩٣- عن عمر قال: وجدت حلة إستبرق تباع فى السوق، فأتيت بها النبى - ﷺ - فقلت: أشتريها أتجمل بها فقال النبى - ﷺ -: هذه لباس من لا خلاق له (ابن جرير فى تهذيبه) [كنز العمال ٤١٨٦٣]\n٣١٥٩٤- عن عمر قال: وجه ابن آدم للسجود على سبعة أعضاء: الجبهة والراحتين والركبتين والقدمين (ابن أبى شيبة) [كنز العمال ٢٢٢٢٤]\nأخرجه ابن أبى شيبة (١/٢٣٤، رقم ٢٦٨٠) .","vol":"29","page":11},{"text":"٣١٥٩٥- عن أبى رافع قال: وجه عمر بن الخطاب جيشا إلى الروم وفيهم رجل يقال له عبد الله بن حذافة من أصحاب النبى - ﷺ - فأسره الروم فذهبوا به إلى ملكهم فقالوا له: إن هذا من أصحاب محمد، فقال له الطاغية: هل لك أن تنصر وأشركك فى ملكى وسلطانى فقال له عبد الله: لو أعطيتنى جميع ما تملك وجميع ما ملكته العرب على أن أرجع عن دين محمد - ﷺ - طرفة عين ما فعلت قال: إذن أقتلك، قال: أنت وذاك فأمر به فصلب، وقال للرماة: ارموه قريبا من يديه قريبا من رجليه، وهو يعرض عليه وهو يأبى، ثم أمر به فأنزل، ثم دعا بقدر فصب فيها ماء حتى احترقت، ثم دعا بأسيرين من المسلمين فأمر بأحدهما فألقى فيها وهو يعرض عليه النصرانية وهو يأبى ثم أمر به أن يلقى فيها، فلما ذهب به بكى، فقيل له إنه قد بكى فظن أنه جزع فقال: ردوه فعرض عليه النصرانية فأبى، قال: فما أبكاك إذن قال: أبكانى أنى قلت فى نفسى: تلقى الساعة فى هذه","vol":"29","page":12},{"text":"القدر فتذهب، فكنت أشتهى أن يكون بعدد كل شعرة فى جسدى نفس تلقى فى الله، قال له الطاغية: هل لك أن تقبل رأسى وأخلى عنك فقال له عبد الله: وعن جميع أسارى المسلمين قال: وعن جميع أسارى المسلمين، قال عبد الله: فقلت فى نفسى عدو من أعداء الله أقبل رأسه يخلى عنى وعن أسارى المسلمين لا أبالى، فدنا منه فقبل رأسه فدفع إليه الأسارى فقدم بهم على عمر فأخبر عمر بخبره، فقال عمر: حق على كل مسلم أن يقبل رأس عبد الله بن حذافة وأنا أبدأ، فقام عمر فقبل رأسه (البيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٣٧٢٨٣]","vol":"29","page":13},{"text":"٣١٥٩٦- عن ابن عمر قال: وجه عمر جيشا وأمر عليهم رجلا يدعى سارية فبينما عمر يخطب يوما جعل ينادى: يا سارية الجبل ثلاثا، ثم قدم رسول الجيش فسأله عمر، فقال: يا أمير المؤمنين لقينا عدونا فهزمنا، فبينا نحن كذلك إذ سمعنا صوتا ينادى: يا سارية الجبل ثلاثا، فأسندنا ظهورنا إلى الجبل فهزمهم الله، فقيل لعمر: إنك كنت تصيح بذلك (ابن الأعرابى فى كرامات الأولياء، والديرعاقولى فى فوائده، وأبو عبد الرحمن السلمى فى الأربعين، وأبو نعيم معا فى الدلائل، واللالكائى فى السنة، وابن عساكر قال الحافظ ابن حجر فى الإصابة: إسناده حسن) [كنز العمال ٣٥٧٨٨]\nأخرجه ابن عساكر (٢٠/٢٤) .\n٣١٥٩٧- عن عمر قال: وددت أن الذى يقرأ مع الإمام فى فيه حجر (عبد الرزاق) [كنز العمال ٢٢٩٤٠]\nأخرجه عبد الرزاق (٢/١٣٨، رقم ٢٨٠٦) .\n٣١٥٩٨- عن عمر قال: وددت أن فى كل جحر ضب ضبين (عبد الرزاق، وابن أبى شيبة، وابن جرير) [كنز العمال ٤١٧٧٦]","vol":"29","page":14},{"text":"أخرجه ابن أبى شيبة (٥/١٢٤، رقم ٢٤٣٥٢) .\n٣١٥٩٩- عن عمر قال: وددت أنى شعرة فى صدر أبى بكر (مسدد) [كنز العمال ٣٥٦٢٦]\n٣١٦٠٠- عن الحسن قال قال عمر: وددت إنى فى الجنة حيث أرى أبا بكر (ابن أبى شيبة) [كنز العمال ٣٥٦١٩]\n٣١٦٠١- عن الحسن قال: ودع السائل ولا نزاعه (عبد الرزاق، وأبو عبيد فى الغريب)\n٣١٦٠٢- عن إبراهيم قال: ورث عمر بن الخطاب خالا المال كله وكان خالا وكان مولى (سعيد بن منصور) [كنز العمال ٣٠٥١٤]\nأخرجه سعيد بن منصور فى كتاب السنن (١/٨٩، رقم ١٥٩) .\n٣١٦٠٣- عن أبى عون محمد بن عبيد الله الثقفى قال: وضع عمر بن الخطاب الجزية على رؤوس الرجال على الغنى ثمانية وأربعين درهما وعلى الوسط أربعة وعشرين وعلى الفقير اثنى عشر درهما (البيهقى) [كنز العمال ١١٤٦٨]\nأخرجه البيهقى (٩/١٩٦، رقم ١٨٤٦٥) .","vol":"29","page":15},{"text":"٣١٦٠٤- عن سعيد بن المسيب قال: وضع عمر بن الخطاب للناس ثمانى عشرة كلمة حكم كلها، قال: ما عاقبت من عصى الله فيك بمثل أن تطيع الله فيه، وضع أمر أخيك على أحسنه حتى يجيئك منه ما يغلبك، ولا تظنن بكلمة خرجت من مسلم شرا وأنت تجد لها فى الخير محملا، ومن عرض نفسه للتهم فلا يلومن من أساء به الظن، ومن كتم سره كانت الخيرة فى يده، وعليك باخوان الصدق تعش فى أكنافهم، فإنهم زينة فى الرخاء وعدة فى البلاء، وعليك بالصدق وإن قتلك، ولا تعرض فيما لا يعنى، ولا تسأل عما لم يكن، فإن فيما كان شغلا عما لم يكن، ولا تطلبن حاجتك إلى من لا يحب نجاحها لك، ولا تهاون بالحلف الكاذب فيهلكك الله، ولا تصحب الفجار لتتعلم من فجورهم، واعتزل عدوك، واحذر صديقك إلا الأمين، ولا أمين إلا من خشى الله، وتخشع عند القبور، وذل عند الطاعة، واستعصم عند المعصية، واستشر فى أمرك الذين يخشون الله، فإن الله يقول ﴿إنما يخشى الله من عباده العلماء﴾","vol":"29","page":16},{"text":"(الخطيب فى المتفق والمفترق، وابن عساكر، وابن النجار) [كنز العمال ٤٤٣٧٢]\nأخرجه ابن عساكر (٤٤/٣٦٠) .\n٣١٦٠٥- عن عمر قال: الوضوء ثلاث ثلاث وثنتان يجزئان (سعيد بن منصور، وابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/١٧، رقم ٦٨) .\n٣١٦٠٦- عن عمر قال: الوضوء مما يخرج وليس مما يدخل من الخراءة والبول والحدث (سعيد بن منصور) [كنز العمال ٢٧٠٥٤]\n٣١٦٠٧- عن الكلبى قال: وفد الأجدع إلى عمر بن الخطاب وكان شاعرا قال له عمر من أنت فقال الأجدع فقال إنما الأجدع شيطان أنت عبد الرحمن (ابن سعد)\nأخرجه ابن سعد (٦/٧٦) .","vol":"29","page":17},{"text":"٣١٦٠٨- عن أبى ظيبان الأسدى قال: وفدت على عمر بن الخطاب فسألنى فقال: يا أبا ظبيان ما مالك بالعراق قلت: لا والذى أسعدك ما ندرى ما نصنع به ما منا من أحد قد قدم القادسية إلا عطاؤه ألفان أو ألف وخمسمائة، ولا لنا ولد أو ابن أخ إلا فى خمسمائة أو ثلثمائة، وما منا من أحد له عيال إلا له جريبان كل شهر، أكل أو لم يأكل، فإذا اجتمع هذا لم ندر ما نصنع به قال: إنا لننفقه فيما ينبغى، وفيما لا ينبغى، قال: هو حقكم أعطيتكموه فلا تحمدونى عليه، وأنا أسعد بأدائه إليكم منكم بأخذه ولو كان مال الخطاب ما أعطيتكموه فإن نصحى لك وأنت عندى كنصحى لمن هو بأقصى ثغر من ثغور المسلمين فإذا خرج عطاؤك فاشتر منه غنما فاجعلها لسوادكم، وإذا خرج فابتاع الرأس أو الرأسين فاعتقل منه مالا فإنى أخاف أن يليكم ولاة يعدون العطاء فى زمانهم مالا فإن بقيت أنت أو أحد من عيالك كان لك شىء اعتقلتموه (على بن معبد فى الطاعة والعصيان) [كنز العمال ١١٧٠٩]","vol":"29","page":18},{"text":"٣١٦٠٩- عن أبى غديرة عبد الرحمن بن خصفة الضبى قال: وفدنا إلى عمر بن الخطاب فى وفد بنى ضبة فقضوا حوائجهم غيرى، فمر بى عمر فوثبت فإذا أنا خلف عمر على راحلته فقال: من الرجل قلت ضبى قال: خشن قلت: على العدو يا أمير المؤمنين، قال: وعلى الصديق فقال: هات حاجتك فقضى حاجتى ثم قال: فرغ لنا ظهر راحلتنا (ابن سعد، والحاكم فى الكنى) [كنز العمال ٣٠٣١٠]\nأخرجه ابن سعد (٦/١٦٦) .\n٣١٦١٠- عن أبى خلدة قال: وفدنا إلى عمر فأجازنا ففضل أهل الشام فى الجائزة فقلنا: يا أمير المؤمنين أتفضل أهل الشام علينا قال: يا أهل الكوفة أجزعتم أن فضلت أهل الشام عليكم لبعد شقتهم لقد آثرتكم بابن أم عبد (ابن سعد) [كنز العمال ٣٧٢٠٢]\nأخرجه ابن سعد (٦/٩) .","vol":"29","page":19},{"text":"٣١٦١١- عن عمر بن أبى حارثة وأبى عثمان والربيع بن النعمان البصرى قال: وقع الطاعون بعد الشام ومصر والعراق واستقر بالشام ومات فيها الناس الذين هم الناس فى المحرم وصفر وارتفع عن الناس وكتبوا بذلك إلى عمر ما خلا الشام، فخرج حتى إذا كان منها قريبا بلغه أنه أشد ما كان فقال: وقال الصحابة قال رسول الله - ﷺ -: إذا كان بأرض فلا تدخلوها وإذا وقع بأرض وأنتم بها فلا عليكم، فرجع حتى ارتفع منها، وكتبوا إليه بذلك وبما فى أيديهم من المواريث فجمع الناس فى سنة سبع عشرة فى جمادى الأولى فاستشارهم فى البلدان فقال: إنى قد بدا لى أن أطوف على المسلمين فى بلدانهم لأنظر فى آثارهم، فأشيروا على (ابن عساكر) [كنز العمال ١١٧٥٣]\nأخرجه ابن عساكر (٥٠/١٥٨)","vol":"29","page":20},{"text":"٣١٦١٢- عن على بن عيسى بن يونس عن أبى إسحاق قال: وقف أعرابى على رجل وهو يعلم آخر القرآن وهو يقول: ﴿أن الله برئ من المشركين ورسوله﴾ فقال له الأعرابى: والله ما أنزل الله هذا على نبيه محمد فوثب به الرجل فلبب الأعرابى فقال: بينى وبينك عمر بن الخطاب، فذهب به إلى عمر فقال له: يا أمير المؤمنين إنى كنت أعلم رجلا فسمعنى هذا أقول ﴿أن الله برئ من المشركين ورسوله﴾ فقال الأعرابى: والله ما أنزل هذا على محمد، فقال عمر: صدق الأعرابى إنما هى: ورسوله (ابن الأنبارى) [كنز العمال ٢٩٥١٢]\n٣١٦١٣- عن أبى بكرة قال: وقف أعرابى على عمر فقال\nيا عمر الخير جزيت الجنة جهز بنياتى واكسهنه\nأقسم بالله لتفعلنه\nقال عمر: فإن لم أفعل يكون ماذا قال: أقسم أنى سوف أمضينه قال: فإن مضيت يكون ماذا قال:\nوالله عن حالى لتسألنه يوم تكون المسلات ثمه\nوالواقف المسؤل بينهنه إما إلى نار وإما جنة","vol":"29","page":21},{"text":"قال: فبكى عمر حتى اخضلت لحيته بدموعه وقال لغلامه: أعطه قميصى هذا لذلك اليوم لا لشعره والله لا أملك قميصا غيره (ابن عساكر) [كنز العمال ٣٥٨٢٣]\nأخرجه ابن عساكر (٤٤/٣٤٩) .\n٣١٦١٤- عن عبادة العصرى قال: وقف علينا عمر بن الخطاب يوم عرفة ونحن بعرفات فقال لمن هذه الأخبية قالوا لعبد القيس فاستغفر لهم ثم قال هذا يوم الحج الأكبر لا يصومه أحد (ابن سعد، وابن جرير) [كنز العمال ١٢٥٧٢]\nأخرجه ابن سعد (٧/١٢٥) .\n٣١٦١٥- عن أنس قال: ولانى عمر بن الخطاب الصدقات، فأمرنى أن آخذ من كل عشرين دينارا نصف دينار وما زاد فبلغ أربعة دنانير ففيه درهم وأن آخذ من كل مائتى درهم خمسة دراهم فما زاد فبلغ أربعين درهما ففيه درهم (أبو عبيد) [كنز العمال ١٦٨٨٥]","vol":"29","page":22},{"text":"٣١٦١٦- عن عمر قال: ولد لأخى أم سلمة زوج النبى - ﷺ - غلام فسموه الوليد فقال النبى - ﷺ - تسموه باسم فراعنتكم ليكونن فى هذه الأمة رجل يقال له الوليد لهو شر لهذه الأمة من فرعون لقومه (أحمد، ابن حبان فى الضعفاء وقال: خبر باطل. وأورده ابن الجوزى فى الموضوعات واستند إلى قول ابن حبان، ورد الحافظ ابن حجر فى كتاب القول المسدد فى الذنب عن سند أحمد كلام ابن حبان وابن الجوزى وقد سقت كلامه فى كتاب اللآلئ المصنوعة وللحديث طرق أخرى موصولة ومرسلة تأتى فى محالها من هذا الكتاب وقد روى هذا الحديث أبو نعيم فى الدلائل وزاد فيه بعد قوله بأسماء فراعنتكم غيروا اسمه فسموه عبد الله فإنه سيكون والبقية سواء) [كنز العمال ٤٥٩٧٧]\nأخرجه أحمد (١/١٨، رقم ١٠٩)، أورده ابن حجر فى القول المسدد (١/٦) . قال الهيثمى (٧/٣١٣) رواه أحمد ورجاله ثقات.","vol":"29","page":23},{"text":"٣١٦١٧- عن عمر قال: ولدت حفصة وقريش تبنى البيت قبل مبعث النبى - ﷺ - بخمس سنين (وفيه الواقدى) [كنز العمال ٣٧٧٨٩]\n٣١٦١٨- عن عمر قال: ﴿وما أفاء الله على رسوله منهم فما أوجفتم عليه من خيل ولا ركاب﴾ هذه لرسول الله - ﷺ - خاصة قرى عرينة فدك كذا وكذا (أبو داود) [كنز العمال ١١٥٤٦]\nأخرجه أبو داود (٣/١٤١، رقم ٢٩٦٦) .\n٣١٦١٩- عن عمر قال: ويل لديان أهل الأرض من ديان أهل السماء يوم يلقونه إلا من أم العدل وقضى بالحق، ولم يقض لهوى ولا قرابة ولا لرغبة، ولا لرهبة وجعل كتاب الله مرآة بين عينيه (ابن أبى شيبة، وأحمد فى الزهد، وابن خزيمة، وابن عساكر، والبيهقى) [كنز العمال ١٤٢٩٦]\nأخرجه ابن أبى شيبة (٤/٥٤٠، رقم ٢٢٩٦٢)، وابن عساكر (٥٦/١٣١)، والبيهقى (١٠/١١٧، رقم ٢٠١٤٦)، وأحمد فى الزهد (١/١٢٥) .","vol":"29","page":24},{"text":"٣١٦٢٠- عن الأعمش عن خيثمة عن عدى بن حاتم قال قال رسول الله - ﷺ -: يؤتى بناس يوم القيامة، فيؤمر بهم إلى الجنة، حتى إذا دخلوها ونظروا إلى نعيمها وما أعد الله فيها نودى أن أخرجوهم منها، فلا حق لهم فيها، فيقولون: ربنا لو أدخلتنا النار قبل أن ترينا الجنة وما أعددت فيها كان أهون علينا فيقول الله: ذاك أردت بكم، إنكم كنتم إذا خلوتم بارزتمونى بالعظائم، وإذا لقيتم الناس لقيتموهم مخبتين تراؤون بخلاف ما تعطون، هبتم الناس ولم تهابونى، أجللتم الناس ولم تجلونى، عرفتم للناس ولم تعرفوا لى، اليوم أذيقكم من أليم العذاب مع ما حرمتم من الثواب. قال الأعمش عن شقيق عن عمر بن الخطاب مثله وزاد فيه: ألا فاتقوا الله إذا خلوتم بى أن تعظموه وأن تهابوه، لا يكن أحد أوثق عندكم منه (العسكرى) [كنز العمال ٨٨٣٨]","vol":"29","page":25},{"text":"٣١٦٢١- عن عمر بن الخطاب قال قال رسول الله - ﷺ -: يأتى على الناس زمان أكثرهم وجوههم وجوه الآدميين وقلوبهم قلوب الذئاب الضوارى، سفاكون الدماء، لا يرعون عن قبيح فعلوه، فإن بايعتهم واربوك وإن حدثوك كذبوك، وإن ائتمنتهم خانوك، وإن تواريت عنهم اغتابوك، صبيهم عارم وشابهم شاطر وشيخهم فاجر لا يأمرون بمعروف ولا ينهون عن منكر، الاختلاط بهم ذل وطلب ما فى أيديهم فقر، الحليم فيهم غاو والغاوى فيهم حليم، السنة فيهم بدعة والبدعة فيهم سنة، والآمر بالمعروف بينهم متهم، والفاسق فيهم مشرف، المؤمن بينهم مستضعف فإذا فعلوا ذلك سلط الله عليهم أقواما إن تكلموا قتلوهم وإن سكتوا استباحوهم، يستأثرون عليهم بفيئهم، ويجورون عليهم فى حكمهم (أبو موسى المدينى فى كتاب دولة الأشرار وقال: هذا حديث غريب قال ويروى من حديث مالك عن نافع عن ابن عمر انتهى وفى إسناد حديث عمر من لا يعرف) [كنز العمال ٣١٥٣٩]","vol":"29","page":26},{"text":"٣١٦٢٢- عن عاصم بن عمرو البجلى عن أحد النفر الذين أتوا عمر بن الخطاب فقالوا: يا أمير المؤمنين جئنا نسألك عن ثلاث خصال: ما يحل للرجل من امرأته وهى حائض، وعن الغسل من الجنابة وعن قراءة القرآن فى البيوت قال: سبحان الله أسحرة أنتم لقد سألتمونى عن شىء سألت عنه رسول الله - ﷺ - ما سألنى عنه أحد بعد فقال: أما ما يحل للرجل من امرأته وهى حائض فما فوق الإزار، وأما الغسل من الجنابة فيغسل يده وفرجه ثم يتوضأ ثم يفيض على رأسه وجسده الماء وأما قراءة القرآن فنور من شاء نور بيته (الطيالسى) [كنز العمال ١٤٥٥٤]\nأخرجه الطيالسى (ص ١١، رقم ٤٩) .\n٣١٦٢٣- عن مجاهد قال قال عمر بن الخطاب: يا أهل العلم والقرآن لا تأخذوا للعلم والقرآن ثمنا فتسبقكم الزناة إلى الجنة (الخطيب فى الجامع) [كنز العمال ٤١٧٩]","vol":"29","page":27},{"text":"٣١٦٢٤- عن طلق بن حبيب قال قال عمر: يا أهل مكة اتقوا الله فى حرم الله، أتدرون من كان ساكن هذا البلد كان به بنو فلان فأحلوا حرمه فأهلكوا حتى ذكر ما شاء الله من قبائل العرب ثم قال: لأن أعمل عشر خطايا بركبة أحب إلى من أعمل ههنا خطيئة واحدة (ابن أبى شيبة، وعبد الرزاق) [كنز العمال ٣٨٠٣٥]\nأخرجه ابن أبى شيبة (٣/٢٦٨، رقم ١٤٠٩٢) .\n٣١٦٢٥- عن عمر قال: يا أهل مكة لا تتخذوا على دوركم أبوابا لينزل البادى حيث يشاء (مسدد، وابن زنجويه فى الأموال) [كنز العمال ٣٨٠٤٦]\n٣١٦٢٦- عن عمر قال: يا أيها الناس حجوا واهدوا فإن الله يحب الهدى (ابن سعد، والنسائى فى حديثه قتيبة) [كنز العمال ١٢٧٠٦]\nأخرجه ابن سعد (٦/١١٩) .\n٣١٦٢٧- عن خليفة بن قيس قال قال عمر: يا برفأ أكتب إلى أهل مصر من أهل الكتاب أن يجزوا نواصيهم وأن يربطوا الكستيجات على أوساطهم ليعرف زيهم من زى أهل الإسلام (أبو عبيد، وابن زنجويه) [كنز العمال ١١٤٩٥]","vol":"29","page":28},{"text":"٣١٦٢٨- عن عمر قال قال رسول الله - ﷺ -: يا رب وددت إنى أعلم من تحب من عبادك فأحبه، قال: إذا رأيت عبدى يكثر ذكرى، فأنا أذنت له فى ذلك، وأنا أحبه، وإذا رأيت عبدى لا يذكرنى فأنا حجبته عن ذلك، وأنا أبغضه (العسكرى فى المواعظ وفيه عنبسة القرشى متروك) [كنز العمال ٣٩٢٣]\n٣١٦٢٩- عن عمر قال قلت: يا رسول الله أرأيت ما نعمل فيه أمر مبتدع أو مبتدأ أو ما قد فرغ منه، قال فيما قد فرغ منه، قلنا: أفلا نتكل قال فاعمل يا ابن الخطاب فكل ميسر لما خلق له ومن كان من أهل السعادة فإنه يعمل بالسعادة أو للسعادة وأما من كان من أهل الشقاوة فإنه يعمل بالشقاء أو للشقاوة (الطيالسى، وأحمد، والشاشى، والدارقطنى فى الأفراد، والضياء، ورواه مسدد إلى قوله قد فرغ منه وزاد قلت ففيم العمل قال لا ينال إلا بالعمل) [كنز العمال ١٥٤٥]\nأخرجه الطيالسى (ص ٤، رقم ١١)، وأحمد (٢/٧٧، رقم ٥٤٨١)، والضياء (١/٣٠٥، رقم ١٩٦) .","vol":"29","page":29},{"text":"وأخرجه أيضًا: الترمذى (٤/٤٤٥، رقم ٢١٣٥) وقال: حسن صحيح. وأبو يعلى (٩/٤٢١، رقم ٥٥٧١) .\n٣١٦٣٠- عن عمر قال قلت: يا رسول الله إنى نذرت فى الجاهلية أن اعتكف فى المسجد الحرام ليلة - وفى لفظ: يوما، قال: فأوف نذرك (الطيالسى، وأحمد، والدارمى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن الجارود، وأبو يعلى) [كنز العمال ٤٦٥٦٠]\nأخرجه الطيالسى (ص ١٣، رقم ٦٩)، وأحمد (١/٣٧، رقم ٢٥٥)، ومسلم (٣/١٢٧٧، رقم ١٦٥٦)، وأبو داود (٣/٢٤٢، رقم ٣٣٢٥)، والترمذى (٤/١١٢، رقم ١٥٣٩) وقال: حسن صحيح. والنسائى (٧/٢١، رقم ٣٨٢٠)، وابن الجارود (ص ٢٣٧، رقم ٩٤١)، وأبو يعلى (١/٢١٨، رقم ٢٥٤) .\nوأخرجه أيضًا: البخارى (٢/٧١٤، رقم ١٩٢٧)، وابن حبان (١٠/٢٢٥، رقم ٤٣٨٠) .","vol":"29","page":30},{"text":"٣١٦٣١- عن سعيد بن المسيب قال: يا عباس يا عم رسول الله كم بقى من مدة الثريا فقال العلماء بها يزعمون أنها تعترض فى الأفق بعد سقوطها سبعا قال فما ذهبت سابعة حتى مطروا (سفيان بن عيينة فى جامعه، وابن جرير، البيهقى) [كنز العمال ٢٣٥٣٩]\nأخرجه ابن جرير فى التفسير (٢٧/٢٠٨)، والبيهقى (٣/٣٥٩، رقم ٦٢٤٧) .\n٣١٦٣٢- عن الضحاك قال قال عمر: يا ليتنى كنت كبش أهلى سمنونى ما بدا لهم، حتى إذا كنت أسمن ما أكون زارهم بعض من يحبون فجعلوا بعضى شواء وبعضى قديدا ثم أكلونى فأخرجونى عذرة ولم أكن بشرا (هناد، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٣٥٩١٢]\nأخرجه هناد فى الزهد (١/٢٥٨، رقم ٤٤٩)، وأبو نعيم فى الحلية (١/٥٢)، والبيهقى فى شعب الإيمان (١/٤٨٥، رقم ٧٨٧) .","vol":"29","page":31},{"text":"٣١٦٣٣- عن عمر قال: يا معشر القراء ارفعوا رؤوسكم ما أوضح الطريق فاستبقوا الخيرات ولا تكونوا كلا على المسلمين (العسكرى فى المواعظ، والبيهقى فى شعب الإيمان) [كنز العمال ٤٤٢٠٠]\n٣١٦٣٤- عن عمر قال: يا معشر المهاجرين لا تتخذوا الأموال بمكة واتخذوها بالمدينة بدار هجرتكم فإن قلب الرجل مع ماله (عبد الرزاق، والبيهقى) [كنز العمال ٣٨١٢٨]\nأخرجه البيهقى (٩/١٩، رقم ١٧٥٦٨) .\n٣١٦٣٥- عن عمر قال: يا معشر المهاجرين لا تدخلوا على أهل الدنيا فإنها سخطة للرب (ابن المبارك) [كنز العمال ٨٥٤٩]\nأخرجه ابن المبارك فى الزهد (١/٢٦٣، رقم ٧٦٠) .\n٣١٦٣٦- عن عمر فى قوله: ﴿يتلونه حق تلاوته﴾ قال إذا مر بذكر الجنة سأل الله الجنة وإذا مر بذكر النار تعوذ بالله من النار (ابن أبى حاتم) [كنز العمال ٤٢٣٠]\n٣١٦٣٧- عن عمر قال: يحدث الرجل فى وصيته ما شاء وملاك الوصية آخرها (عبد الرزاق، والدارمى) [كنز العمال ٤٦٠٩٣]","vol":"29","page":32},{"text":"أخرجه عبد الرزاق (٩/٧١، رقم ١٦٣٧٩)، والدارمى (٢/٥٠٢، رقم ٣٢١١) .\n٣١٦٣٨- عن الحسن قال قال رسول الله - ﷺ -: يدخل بشفاعة رجل من أمتى الجنة أكثر من ربيعة ومضر، أما أسمى لكم ذلك الرجل قالوا: بلى، قال: ذاك أويس القرنى، ثم قال: يا عمر إن أدركته فاقرئه منى السلام وقل له حتى يدعو لك، وأعلم أنه كان به وضح فدعا الله فرفع عنه ثم دعاه فرد عليه بعضه، فلما كان فى خلافة عمر قال عمر وهو بالموسم: ليجلس كل رجل منكم إلا من كان من قرن، فجلسوا إلا رجلا، فدعاه فقال له: هل تعرف فيكم رجلا اسمه أويس قال: وما تريد منه فإنه رجلا لا يعرف يأوى الخربات لا يخالط الناس، فقال: اقرئه منى السلام وقل له حتى يلقانى، فأبلغه الرجل رسالة عمر فقدم عليه، فقال له عمر: أنت أويس فقال: نعم يا أمير المؤمنين فقال: صدق الله ورسوله هل كان بك وضح فدعوت الله فرفعه عنك ثم دعوته فرد عليك بعضه فقال: نعم، من أخبرك به فوالله ما","vol":"29","page":33},{"text":"أطلع عليه غير الله قال: أخبرنى به رسول الله - ﷺ - وأمرنى أن أسألك حتى تدعو لى وقال: يدخل الجنة بشفاعة رجل من أمتى أكثر من ربيعة ومضر ثم سماك، فدعا لعمر ثم قال له: حاجتى إليك يا أمير المؤمنين أن تكتمها على وتأذن لى فى الانصراف، ففعل، فلم يزل مستخفيا من الناس حتى قتل يوم نهاوند فيمن استشهد (ابن عساكر) [كنز العمال ٣٧٨٢٨]\n٣١٦٣٩- عن عمر قال: يسأل الرجل عن ولده عند موته فأصدق ما يكون عند موته (عبد الرزاق، والبيهقى) [كنز العمال ١٥٣٥٨]\n٣١٦٤٠- عن عمر قال: يضرب أحدكم أخاه بمثل أكلة اللحم ثم يرى أنى لا أقيده والله لا يفعل ذلك أحد إلا أقدته (ابن سعد، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ٤٠١٧٩]\nأخرجه ابن سعد (٦/١٥٤)، وأبو عبيد فى الغريب (٣/٢٨٠)، والبيهقى (٨/٤٤) .\n٣١٦٤١- عن عمر قال: يعمد أحدكم إلى بنته فيزوجها القبيح إنهن يحببن مثل ما تحبون (عبد الرزاق) [كنز العمال ٤٥٩٦٣]","vol":"29","page":34},{"text":"أخرجه عبد الرزاق (٦/١٥٨، رقم ١٠٣٣٩) .\n٣١٦٤٢- عن عمر قال: يغفر للحاج ولمن استغفر له الحاج بقية ذى الحجة والمحرم وصفر وعشرا من ربيع الأول (ابن أبى شيبة، ومسدد) [كنز العمال ١٢٣٧٥]\nأخرجه ابن أبى شيبة (٣/١٢٢، رقم ١٢٦٥٧) .\n٣١٦٤٣- عن عمر بن الخطاب قال: يقاتلونكم بوسيم فيهزمهم الله ثم تأتيكم الحبشة فى العام الثانى (نعيم بن حماد) [كنز العمال ١٤٢١٩]\nأخرجه نعيم بن حماد (٢/٦٧٣، رقم ١٨٩٢) .\n٣١٦٤٤- عن عمر قال: يكفن الرجل فى ثلاثة أثواب ولا تعتدوا إن الله لا يحب المعتدين (ابن أبى شيبة) [كنز العمال ٤٢٨١٥]\nأخرجه ابن أبى شيبة (٢/٤٦٢، رقم ١١٠٥٤) .\n٣١٦٤٥- عن علقمة بن وقاص عن عمر قال سمعت رسول الله - ﷺ - يقول: يكون بعدى أمراء صحبتهم بلاء ومفارقتهم كفر (ابن النجار) [كنز العمال] ٣١٤٩٠\n٣١٦٤٦- عن عمر قال: يمينك على ما صدقك صاحبك (ابن أبى شيبة) [كنز العمال ٤٦٥١١]\nأخرجه ابن أبى شيبة (٣/١١٣، رقم ١٢٥٩٢) .\n٣١٦٤٧- عن عمر قال: ينكح العبد امرأتين ويطلق تطليقتين وتعتد الأمة حيضتين، فإن لم تكن تحيض فشهرين أو شهرا ونصفا (الشافعى، عبد الرزاق، والبيهقى) [كنز العمال ٤٥٨٢٠]\nأخرجه الشافعى (١/٢٩٨)، والبيهقى (٧/٤٢٥، رقم ١٥٢٢٨) .\n٣١٦٤٨- عن عمر قال: يهدم الدين - وفى لفظ: يهدم الإسلام - ثلاثة: زيغة عالم، ومجادلة منافق بالقرآن، وأئمة مضلون (ابن المبارك، وجعفر الفريابى فى صفة المنافق، وابن عبد البر فى العلم، وابن النجار) [كنز العمال ٢٩٣٩٦]\nأخرجه ابن المبارك فى الزهد (١/٥٢٠، رقم ١٤٧٥) .","vol":"29","page":35},{"text":"<span data-type='title' id=toc-147>مسند عثمان بن عفان</span>\n٣١٦٤٩- عن أبان بن عفان قال: أتى عثمان برجل ضم إليه ضالة رجل فى الشهر الحرام فأصيبت عنده فغرمه ثمنها ومثل ثلث ثمنها (عبد الرزاق) [كنز العمال ٤٠٥٤٣]\nأخرجه عبد الرزاق (٩/٣٠٢، رقم ١٧٢٩٩) .","vol":"29","page":36},{"text":"٣١٦٥٠- عن حمران قال: أتى عثمان بسارق فقال أراك جميلا ما مثلك يسرق فهل تقرأ من القرآن شيئا قال نعم أقرأ سورة البقرة قال اذهب فقد وهبت يده لسورة البقرة (الزبير بن بكار فى الموفقيات) [كنز العمال ١٣٩٥٣]\n٣١٦٥١- عن عبد الله بن عبيد بن عمير قال: أتى عثمان بغلام قد سرق فقال انظروا إلى مؤتزره فنظروا فوجدوه لم ينبت الشعر فلم يقطعه (عبد الرزاق) [كنز العمال ١٣٨٩٥]\nأخرجه عبد الرزاق (١٠/١٧٧، رقم ١٨٧٣٥) .\n٣١٦٥٢- عن حمران قال: أتيت عثمان بن عفان بوضوء فتوضأ للصلاة ثم قال إن أناسا يتحدثون عن رسول الله - ﷺ - أحاديث لا أدرى ما هى إلا أنى رأيت رسول الله - ﷺ - توضأ مثل وضوئى هذا ثم قال من توضأ هكذا غفر له ما تقدم من ذنبه وكانت صلاته ومشيه إلى المسجد نافلة (مسلم) [كنز العمال ٢٦٧٩٧]\nأخرجه مسلم (١/٢٠٧، رقم ٢٢٩) .","vol":"29","page":37},{"text":"٣١٦٥٣- عن حمران قال: أتيت عثمان بوضوء فتوضأ للصلاة ثم قال سمعت رسول الله - ﷺ - يقول من توضأ فأحسن الطهور ثم صلى فأحسن الصلاة كفر عنه ما تقدم من ذنبه ثم التفت إلى أصحابه فقال يا فلان أسمعتها من رسول الله - ﷺ - حتى أنشد ثلاثة من أصحابه فكلهم يقول سمعناه ووعيناه (الحارث وفيه إسماعيل بن إبراهيم بن مهاجر ضعيف) [كنز العمال ٢٦٨٠٠]\nأخرجه الحارث (١/٢١١، رقم ٧٣) .\n٣١٦٥٤- عن الشعبى قال: احتاج إلى الحجاج فى فريضة فبعث إلى قال ما تقول فى أم وأخت وجد قلت اختلف فيها خمسة من أصحاب النبى - ﷺ - عبد الله بن مسعود وعلى وعثمان وزيد بن ثابت وعبد الله بن عباس قال فما قال فيها ابن عباس إن كان لمتقنا قلت جعل الجد أبا ولم يعط الأخت شيئا وأعطى الأم الثلث قال ما قال فيها ابن مسعود قلت جعلها من ستة أعطى الأخت ثلاثة وأعطى الجد اثنين وأعطى الأم سهما قال فما قال فيها أمير المؤمنين قلت جعلها أثلاثا قال","vol":"29","page":38},{"text":"فما قال فيها أبو تراب قلت جعلها من ستة أعطى الأخت ثلاثة وأعطى الأم اثنين وأعطى الجد سهما قال فما قال فيها زيد بن ثابت قلت جعلها من تسعة أعطى الأم ثلاثة وأعطى الجد أربعة وأعطى الأخت اثنين قال مر القاضى يمضيها على ما أمضاها أمير المؤمنين (البزار، والبيهقى) [كنز العمال ٣٠٥١٩]\nأخرجه البيهقى (٦/٢٥٢، رقم ٢٢٢٩) .\n٣١٦٥٥- عن الأصمعى عن العلى بن الفضل بن أبى سويد عن أبيه قال: أخبرت أنهم لما قتلوا عثمان بن عفان فتشوا خزانته فوجدوا فيها صندوقا مقفولا ففتحوه فوجدوا فيه حقة فيها ورقة مكتوب فيها هذه وصية عثمان بسم الله الرحمن الرحيم عثمان بن عفان يشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله وأن الجنة حق وأن النار حق وأن الله يبعث من فى القبور ليوم لا ريب فيه وإن الله لا يخلف الميعاد عليها نحيا وعليها نموت وعليها نبعث إن شاء الله (ابن عساكر) [كنز العمال ٣٦٣٣٩]\nأخرجه ابن عساكر (٣٩/٤٠١) .","vol":"29","page":39},{"text":"٣١٦٥٦- عن ابن جريج قال: أخبرنى ابن شهاب وسألته عن رجل طلق امرأته ثلاثا فى وجع كيف تعتد إن مات وهل ترثه قال قضى عثمان فى امرأة عبد الرحمن أنها تعتد وترثه وأنه ورثها بعد انقضاء عدتها وأن عبد الرحمن طاوله وجعه (عبد الرزاق) [كنز العمال ٣٠٥٢٣]\nأخرجه عبد الرزاق (٧/٦٢، رقم ١٢١٩٣) .\n٣١٦٥٧- عن ابن أبى نجيح عن أبيه قال: أخبرنى من رأى عثمان بن عفان يقوم فى حوض فى أسفل الصفا ولا يظهر عليه (الشافعى، والبيهقى) [كنز العمال ١٢٥٤٣]\nأخرجه الشافعى فى الأم (٢/٢١١)، والبيهقى (٥/٩٥، رقم ٩١٣٦) .\n٣١٦٥٨- عن الربيع قال: اختلعت من زوجى ثم ندمت فرفع ذلك إلى عثمان فأجازه (عبد الرزاق، ورواه مالك، والبيهقى عن نافع) [كنز العمال ١٥٢٦٧]\nأخرجه عبد الرزاق (٦/٤٩٥، رقم ١١٨١١)، ومالك (٢/٥٦٥، رقم ١١٧٦)، والبيهقى (٧/٣١٥، رقم ١٤٦٣٣) .","vol":"29","page":40},{"text":"٣١٦٥٩- عن عبد الله بن عتبة قال: أخذ ابن مسعود قوما ارتدوا عن الإسلام من أهل العراق فكتب فيهم إلى عثمان فكتب إليه أن أعرض عليهم دين الحق وشهادة أن لا إله إلا الله فإن قبلوها فخل عنهم وإن لم يقبلوها فاقتلهم (عبد الرزاق، والبيهقى) [كنز العمال ١٤٧٣]\nأخرجه عبد الرزاق (١٠/١٦٨، رقم ١٨٧٠٧)، والبيهقى (٨/٢٠١، رقم ١٦٦٢٩) .\n٣١٦٦٠- عن سيف بن عمر عن محمد وطلحة وحارثة وأبى عثمان قال: أدخلوا على عثمان رجلا من بنى ليث فقال ممن الرجل فقال ليثى فقال لست بصاحبى قال وكيف قال ألست الذى دعا لك النبى - ﷺ - فى نفر وأن تحفظوا يوم كذا وكذا قال بلى قال فلم تصنع فرجع وفارق القوم فأدخلوا عليه رجلا من قريش فقال يا عثمان إنى قاتلك قال كلا قال وكيف قال إن رسول الله - ﷺ - استغفر لك يوم كذا وكذا فلم تقارف دما حراما فاستغفر ورجع وفارق أصحابه (ابن عساكر) [كنز العمال ٣٦٢٨٨]\nأخرجه ابن عساكر (٣٩/٤٣٠) .","vol":"29","page":41},{"text":"٣١٦٦١- عن مصعب بن سعد قال: أدركت الناس متوافرين حين حرق عثمان المصاحف فأعجبهم ذلك ولم ينكر ذلك منهم أحد (البخارى فى خلق أفعال العباد، وابن أبى داود، وابن الأنبارى فى المصاحف) [كنز العمال ٤٧٧٣]\nأخرجه البخارى فى خلق أفعال العباد (١/٨٦) .\n٣١٦٦٢- عن عبد الأعلى بن عبد الله القرشى عن عبد الله بن الحارث بن نوفل عن عثمان بن عفان قال: قال: رسول الله - ﷺ - إذا بلغ الرجل أربعين سنة وطعن فى الخمسين أمن من الأدواء الثلاثة الجنون والجذام والبرص وإذا بلغ الخمسين حوسب حسابا يسيرا وابن الستين يعطى الإنابة إلى الله وابن السبعين تحبه ملائكة السماء وابن الثمانين تكتب حسناته ولا تكتب سيئاته وابن التسعين يغفر له ما سلف من ذنوبه ويشفع فى سبعين من أهل بيته وتكتبه ملائكة السماء الدنيا أسير الله فى الأرض (ابن مردويه) [كنز العمال ٤٣٠٠٣]","vol":"29","page":42},{"text":"٣١٦٦٣- عن عبد الله بن واقد عمرو بن أوس قال: قال: محمد بن عمرو بن عثمان عن عثمان بن عفان عن النبى - ﷺ - قال: إذا بلغ العبد أربعين سنة خفف الله عنه حسابه فإذا بلغ الخمسين لين الله عليه حسابه فإذا بلغ الستين رزقه الله الإنابة إليه فإذا بلغ سبعين أحبه أهل السماء فإذا بلغ ثمانين سنة أثبتت حسناته ومحيت سيئاته فإذا بلغ التسعين غفر الله له ما تقدم من ذنبه وما تأخر وشفعه فى أهل بيته وكتب فى السماء أسير الله فى أرضه (الضياء، والبغوى) [كنز العمال ٤٣٠٠٥]","vol":"29","page":43},{"text":"٣١٦٦٤- عن عبد الله بن واقد عن عبد الكريم بن جذام عن عبد الله بن عمرو بن عثمان عن أبيه عثمان بن عفان قال: قال: رسول الله - ﷺ - إذا بلغ المسلم أربعين سنة عافاه الله من البلايا الثلاث من الجذام والجنون والبرص وإذا بلغ الخمسين غفر الله سيئاته فإذا بلغ الستين رزقه الله الإنابة إليه فيما يحب فإذا بلغ السبعين أحبته ملائكة السماء فإذا بلغ الثمانين محا الله سيئاته وكتب له الحسنات فإذا بلغ التسعين غفر الله له ما تقدم من ذنبه وما تأخر وشفع فى أهل بيته وسمته الملائكة أسير الله فى الأرض (ابن مردويه) [كنز العمال ٤٣٠٠٤]\n٣١٦٦٥- عن عثمان قال: إذا وقعت الحدود فى الأرض فلا شفعة فى بئر ولا فحل يعنى النخل (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ١٧٧٢٨]\nأخرجه مالك (٢/٧١٧، رقم ١٣٩٨)، وعبد الرزاق (٨/٨٧، رقم ١٤٤٢٦)، والبيهقى (٦/١٠٥، رقم ١١٣٥٦) .","vol":"29","page":44},{"text":"٣١٦٦٦- عن عبد الله بن يسار قال: أراد عمر بن عبد العزيز أن يقطع رجلا سرق دجاجة فقال له أبو سلمة بن عبد الرحمن أن عثمان بن عفان كان لا يقطع فى الطير (عبد الرزاق) [كنز العمال ١٣٨٩٧]\nأخرجه عبد الرزاق (١٠/٢٢٠، رقم ١٨٩٠٧) .\n٣١٦٦٧- عن عثمان سمعت رسول الله - ﷺ - يقول: أرأيتم لو أن بفناء أحدكم نهرا يجرى يغتسل فيه كل يوم خمس مرات ما كان يبقى من درنه قالوا لا شىء قال فإن الصلوات تذهب الذنوب كما يذهب هذا الماء الدرن (أحمد، والشاشى، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٢١٦٢٤]\nأخرجه أحمد (١/٧١، رقم ٥١٨)، والبيهقى (٣/٤١، رقم ٢٨١٣)، والضياء (١/٤٤٠، رقم ٣١٦) .\n٣١٦٦٨- عن عمرو عن محمد بن جبير قال: أرسل عثمان إلى على أن ابن عمك مقتول وأنك مسلوب (ابن أبى الدنيا فى كتاب الأشراف، وابن عساكر) [كنز العمال ٣٦٣٢٧]\nأخرجه ابن عساكر (٣٩/٣٦٦)، وابن أبى الدنيا (١/٢٤٤، رقم ٢٩٧) .","vol":"29","page":45},{"text":"٣١٦٦٩- عن عبد العزيز بن عبد الله بن خالد بن أسيد قال: أرسل عثمان بن عفان إلى رجل فأتاه فقال إنه بلغنى أنك تقول الشعر قال نعم قال فلا تفعل فإنى سمعت رسول الله - ﷺ - يقول لأن يمتلئ جوف أحدكم قيحا خير له من أن يمتلئ شعرا (البغوى فى مسند عثمان) [كنز العمال ٨٩٢٣]\n\n٣١٦٧٠- عن زائدة مولى عثمان بن عفان قال: أرسل عثمان بن عفان إلى على بن أبى طالب فأتاه فتناجيا ساعة بينهما فقام على كالمغضب فأخذ عثمان بأسفل ثوبه يجلسه فأبى على وضرب بيده فمضى فقال الناس سبحان الله لقد استخف بحق أمير المؤمنين فقال عثمان دعوه فما يجد حلاوتها هو ولا أحد من ولده قال زائدة فأتيت سعد بن أبى وقاص فذكرت ذلك له كالمتعجب مما قال فقال سعد وما يعجبك من ذلك أنا سمعت رسول الله - ﷺ - يقول لا يجد حلاوتها هو ولا أحد من ولده (العقيلى فى الضعفاء وقال حديث منكر لم يتابع عليه زائدة وهو مدنى مجهول، وكذا قال أبو حاتم إنه منكر، والذهبى","vol":"29","page":46},{"text":"فى الميزان، والمغنى) [كنز العمال ١٤٢٧٩]\nأخرجه العقيلى (٢/٨٢ ترجمة ٥٣٢ زائدة مولى عثمان) .\n٣١٦٧١- عن صعصعة بن معاوية الليثى قال: أرسل عثمان وهو محصور إلى على وطلحة والزبير وأقوام من الصحابة فقال احضروا غدا وتكونوا حيث تسمعون ما أقول لهذه الخارجة ففعلوا وأشرف عليهم فقال أنشد الله من سمع النبى - ﷺ - يقول من يشترى المربد ويزيده فى مسجدنا وله الجنة وأجره فى الدنيا ما بقى درجات له فاشتريته بعشرين ألفا وزدته فى المسجد قالوا اللهم نعم وقال الخوارج صدقوا ولكنك غيرت ثم قال أنشد الله من سمع رسول الله - ﷺ - يقول من يجهز جيش العسرة وله الجنة فجهزتهم حتى ما فقدوا عقالا ولا خطاما قالوا نعم فقال الخوارج صدقوا ولكنك غيرت ثم قال أنشد الله من سمع رسول الله - ﷺ - يقول من يشترى رومة وله الجنة فاشتريتها فقال اجعلها للمساكين ولك أجرها والجنة قالوا اللهم نعم قال الخوارج صدقوا ولكنك غيرت وعدد","vol":"29","page":47},{"text":"أشياء وقال الله أكبر ويلكم خصمتم والله كيف يكون من يكون هذا له مغيرا يا أيها النفر من أهل الشورى اعلموا أنهم سيقولون لكم غدا كما قالوا لى اليوم فلما خرجوا بعد على جعل على ينشد الناس عن مثل ذلك ويشهد له به فيقولون صدقوا ولكنك غيرت فقال ما اليوم قتلت ولكنى قتلت يوم قتل ابن بيضاء (سيف، وابن عساكر) [٣/٢٤] [كنز العمال ٣٦٣٣٦]\nأخرجه ابن عساكر (٣٩/٣٣٣) .\n٣١٦٧٢- عن مجاهد قال: أشرف عثمان على الذين حاصروه فقال يا قوم لا تقتلونى فإنى وال وأخ مسلم فوالله إن أردت إلا الإصلاح ما استطعت أصبت أو أخطأت وإنكم إن تقتلونى لا تصلون جميعا أبدا ولا تغزون جميعا أبدا ولا يقسم فيئكم بينكم فلما أبوا قال أنشدكم الله هل دعوتم عند وفاة أمير المؤمنين بما دعوتم به وأمركم جميعا لم يتفرق وأنتم أهل دينه وحقه فتقولون إن الله لم يجب دعوتكم أم تقولون هان الدين على الله أم تقولون إنى أخذت هذا الأمر بالسيف والغلبة ولم آخذه عن مشورة من المسلمين أم","vol":"29","page":48},{"text":"تقولون إن الله لم يعلم من أول أمرى شيئا لم يعلم من آخره فلما أبوا قال اللهم أحصهم عددا واقتلهم بددا ولا تبق منهم أحدا قال مجاهد فقتل الله منهم من قتل فى الفتنة وبعث يزيد إلى أهل المدينة عشرين ألفا فأباحوا المدينة ثلاثا يصنعون ما شاءوا لمداهنتهم (ابن سعد) [كنز العمال ٣٦٣٠٢]\nأخرجه ابن سعد (٣/٦٧) .\n٣١٦٧٣- عن محمد بن سيرين قال: أشرف عثمان عليهم من القصر فقال ائتونى برجل أتاليه كتاب الله فأتوه بصعصعة بن صوحان وكان شابا فقال أما وجدتم أحدا تأتونى به غير هذا الشاب فتكلم صعصعة بكلام فقال له عثمان اتل فقال ﴿أذن للذين يقاتلون بأنهم ظلموا وإن الله على نصرهم لقدير﴾ [الحج: ٣٩] فقال كذبت ليس لك ولا لأصحابك ولكنها لى ولأصحابى (ابن أبى شيبة، وابن مردوية، وابن عساكر) [كنز العمال ٤٥٢٤]\nأخرجه ابن أبى شيبة (٧/٥١٥، رقم ٣٧٦٥٩) .","vol":"29","page":49},{"text":"٣١٦٧٤- عن أبى سلمة بن عبد الرحمن قال: أشرف عثمان من القصر وهو محصور فقال أنشد بالله من سمع رسول الله - ﷺ - يوم حراء إذ اهتز الجبل فركله برجله ثم قال اسكن حراء فليس عليك الا نبى أو صديق أو شهيد وأنا معه فانتشد له رجال فقال انشد بالله من شهد رسول الله - ﷺ - يوم بيعة الرضوان إذ بعثنى إلى المشركين إلى أهل مكة قال هذه يدى وهذه يد عثمان فبايع لى فانتشد له رجال فقال أنشد بالله من شهد رسول الله - ﷺ - قال من يوسع لنا بهذا البيت فى المسجد ببيت فى الجنة فابتعته بمالى فوسعت به فانتشد له رجال قال وأنشد بالله من شهد رسول الله - ﷺ - يوم جيش العسرة قال من ينفق اليوم نفقة متقبلة فجهزت نصف الجيش من مالى فانتشد له رجال قال وأنشد بالله من شهد رومة يباع ماؤها لابن السبيل فابتعتها بمالى وأبحتها لابن السبيل فانتشده له رجال (أحمد، والنسائى، والشاشى، والدارقطنى، وابن أبى عاصم،","vol":"29","page":50},{"text":"والضياء) [كنز العمال ٣٦٢٧١]\nأخرجه أحمد (١/٥٩، رقم ٤٢٠)، والنسائى (٦/٢٣٦، رقم ٣٦٠٩)، والدارقطنى (٤/١٩٨)، وابن أبى عاصم (٢/٥٩٥، رقم ١٣٠٩)، والضياء (١/٥٢٨، رقم ٣٩٥) .\n٣١٦٧٥- عن مروان بن الحكم قال: أصاب عثمان رعاف سنة الرعاف حتى تخلف عن الحج وأوصى فدخل عليه رجل من قريش فقال استخلف قال وقالوه قال نعم قال من هو قال فسكت قال ثم دخل عليه رجل آخر أحسبه الحارث فقال له مثل ما قال له الأول ورد عليه نحو ذلك قال فقال عثمان قالوا الزبير قال نعم قال أما والذى نفسى بيده إنه لخيرهم ما علمت وإن كان أحبهم إلى رسول الله - ﷺ - (أحمد، والبخارى، والنسائى، وأبو عوانة، والحاكم) [كنز العمال ٣٦٢٨٥]\nأخرجه أحمد (١/٦٤، رقم ٤٥٥)، والبخارى (٣/١٣٦٢، رقم ٣٥١٢)، والنسائى (٥/٦٠، رقم ٨٢٠٩)، والحاكم (٣/٤٠٩، رقم ٥٥٦٠) .","vol":"29","page":51},{"text":"٣١٦٧٦- عن كثير بن الصلت قال: أغفى عثمان فى اليوم الذى قتل فيه ثم استيقظ ثم قال لولا أن تقولوا إن عثمان تمنى أمنية لحدثتكم قلنا حدثنا فلسنا على ما يقول الناس قال إنى رأيت الليلة رسول الله - ﷺ - فى منامى هذا فقال إنك شاهد فينا الجمعة (البزار، وأبو يعلى، والحاكم، والبيهقى فى الدلائل) [كنز العمال ٣٦٢٩١]\nأخرجه البزار (٢/٦٨، رقم ٤١٢)، وأبو يعلى كما فى مجمع الزوائد (٧/٢٣٢) قال الهيثمى: فيه أبو علقمة مولى عبد الرحمن بن عوف ولم أعرفه وبقية رجاله ثقات. والحاكم (٣/١٠٦، رقم ٤٥٤٢) .","vol":"29","page":52},{"text":"٣١٦٧٧- عن عثمان بن عفان قال: أكثر ما نالت قريش من رسول الله - ﷺ - أنى رأيته يوما كان رسول الله - ﷺ - يطوف بالبيت ويده فى يد أبى بكر وفى الحجر ثلاث نفر جلوس عقبة بن أبى معيط وأبو جهل بن هشام وأمية بن خلف فمر رسول الله - ﷺ - فلما حاذاهم أسمعوه بعض ما يكره فعرف ذلك فى وجه النبى - ﷺ - فدنوت منه حتى وسطته فكان بينى وبين أبى بكر فأدخل أصابعه فى أصابعى حتى طفنا جميعا فلما حاذاهم قال أبو جهل والله لا نصالحك ما بل بحر صوفه وأنت تنهانا أن نعبد ما كان يعبد آباؤنا فقال رسول الله - ﷺ - أنا ذلك ثم مضى عنهم فصنعوا به فى الشوط الثالث مثل ذلك حتى إذا كان فى الشوط الرابع فأهضوه ووثب أبو جهل يريد أن يأخذ بمجمع ثوبه فدفعت فى صدره فوقع على إسته ودفع أبو بكر أمية بن خلف ودفع رسول الله - ﷺ - عقبة بن أبى معيط ثم انفرجوا عن رسول الله - ﷺ - وهو","vol":"29","page":53},{"text":"واقف ثم قال لهم أما والله لا تنتهوا حتى يحل بكم عقابه عاجلا قال عثمان فوالله ما منهم رجل إلا وقد أخذه الكل وهو يرتعد فجعل رسول الله - ﷺ - يقول بئس القوم أنتم لنبيكم ثم انصرف إلى بيته وتبعناه خلفه حتى انتهى إلى باب بيته وقف على السدة ثم أقبل علينا بوجهه فقال أبشروا فإن الله ﷿ مظهر دينه ومتم كلمته وناصر نبيه إن هؤلاء الذين ترون ممن يذبح الله بأيديكم عاجلا ثم انصرفنا إلى بيوتنا فوالله لقد رأيتهم قد ذبحهم الله بأيدينا (الدارقطنى فى الأفراد، والخطيب فى تلخيص المتشابه)\n٣١٦٧٨- عن أيوب قال: أمر عثمان بن عفان أن يشترى له رقيق وقال لا تفرقن بين الوالدة وولدها (البيهقى) [كنز العمال ١٠٠٤٠]\nأخرجه البيهقى (٩/١٢٦، رقم ١٨٠٩٣) .","vol":"29","page":54},{"text":"٣١٦٧٩- عن سعيد بن العاصى قال: أملى على عثمان بن عفان من فيه وإنى خفت الموالى يثقلها يعنى بنصب الخاء والفاء وكسر التاء يقول قلت الموالى (أبو عبيد فى فضائله، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٨٣١]\nذكره المصنف فى الدر المنثور (٥/٤٨٠) وعزاه إلى أبى عبيد وابن المنذر وابن أبى حاتم.\n٣١٦٨٠- عن ابن جريج والأسلمى عن أبى الزناد عن عبد الله بن دينار الأسلمى: أن أباه استسر وليدة ولها ابنة فلما ترعرعت الجارية عزل أمها وأراد أن يستسرها فكلم عثمان فى ذلك فى خلافته فقال ما أنا بآمرك ولا ناهيك عن ذلك وما كنت لأفعل قال أبو الزناد فحدثنى عامر الشعبى عن على بن أبى طالب أنه أفتى بهذا سواء) [كنز العمال ٤٥٦٧٩]","vol":"29","page":55},{"text":"٣١٦٨١- عن يحيى بن عبد الرحمن بن حاطب: أن الزبير بن العوام قدم خيبر فرأى فتية لعسا ظرفا فأعجبه ظرفهم فسأل عنهم فقيل هم موالى لرافع بن خديج أمهم حرة مولاة لرافع بن خديج وأبوهم مملوك لأشجع فأرسل الزبير فاشترى أباهم فأعتقه ثم قال لبنيه انتسبوا إلى فإنما أنتم موالى فقال رافع بل هم موالى ولدوا وأمهم حرة وأبوهم مملوك فاختصما إلى عثمان فقضى بولائهم للزبير (البيهقى وقال: هذا هو المشهور عن عثمان، وقد روى عن الزهرى عن عثمان منقطعا بخلافه، ثم روى عن الزهرى: أن الزبير قدم خيبر فرأى فتية أعجبه حالهم فسأل عنهم فقيل هم موالى لبنى حارثة أمهم حرة مولاة لبنى حارثة وأبوهم مملوك فأرسل إلى أبيهم فاشتراه فأعتقه فاختصم هو وبنو حارثة إلى عثمان بن عفان فى الولاء فقضى عثمان بالولاء لبنى حارثة، وقال عثمان: الولاء لا يجر. قال البيهقى: والرواية الأولى عن عثمان أصح لشواهدها، ومراسيل الزهرى رديئة) [كنز العمال ٢٩٦٩٨]","vol":"29","page":56},{"text":"أخرجه البيهقى (١٠/٣٠٧، رقم ٢١٣٠٩، ٢١٣١٠) .\n٣١٦٨٢- عن عروة: أن الزبير ورافع بن خديج اختصما إلى عثمان فى مولاة لرافع بن خديج كانت تحت عبد فولدت منه أولاد فاشترى الزبير العبد فأعتقه فقضى عثمان بالولاء للزبير (البيهقى) [كنز العمال ٢٩٦٩٧]\nأخرجه البيهقى (١٠/٣٠٦، رقم ٢١٣٠٧) .\n٣١٦٨٣- عن عثمان قال: إن الصلاة لا يقطعها شىء إلا الكلام والأحداث (عبد الرزاق) [كنز العمال ٢٢٥٦٩]\nأخرجه (عبد الرزاق ٣٦٢) .\n٣١٦٨٤- عن أبى بكر بن عبد الرحمن بن الحارث بن هشام: أن العاص بن هشام هلك وترك بنين له ثلاثة اثنان لأم ورجل لعلة فهلك أحد اللذين لأم وترك مالا وموالى فورثه أخوه الذى ورث المال وولاء الموالى وترك ابنه وأخاه لأبيه فقال ابنه قد أحرزت ما كان أبى قد أحرز من المال وولاء الموالى وقال أخوه ليس كذلك إنما أحرزت المال فأما ولاء الموالى فلا أرأيت لو هلك أخى اليوم ألست أرثه أنا فاختصما إلى عثمان فقضى لأخيه بولاء الموالى (الشافعى،","vol":"29","page":57},{"text":"والبيهقى) [كنز العمال ٢٩٦٩٥]\nأخرجه الشافعى (٤/١٢٨)، والبيهقى (١٠/٣٠٣، رقم ٢١٢٨١) .\n٣١٦٨٥- عن عثمان: أن المغيرة بن شعبة تزوج فدعاه وهو أمير المؤمنين فلما جاء قال أما إنى صائم غير أنى أحببت أن أجيب الدعوة وأدعو بالبركة (أحمد فى الزهد) [كنز العمال ٢٥٩٨٢]\nذكره ابن قدامة فى المغنى (٧/٢١٤) .\n٣١٦٨٦- عن عثمان: أن النبى - ﷺ - توضأ ثلاثا ثلاثا (الدارقطنى) [كنز العمال ٢٦٨٧٨]\n٣١٦٨٧- عن عثمان: أن النبى - ﷺ - كان يخلل لحيته (الترمذى - حسن صحيح -) [كنز العمال ٢٦٨٧٣]\nأخرجه الترمذى (١/٤٦، رقم ٣١) .\n٣١٦٨٨- عن عثمان: أن النبى؟ مضمض ثلاثا واستنشق ثلاثا (عبد الرزاق)\nأخرجه عبد الرزاق (١/٤١، رقم ١٢٥) .","vol":"29","page":58},{"text":"٣١٦٨٩- عن عروة عن جمهان: أن أم بكر الأسلمية كانت تحت عبد الله بن أسيد فاختلعت منه ثم ندمت وندم فجاءا عثمان فأخبراه فقال عثمان هى تطليقة إلا أن تكون سميت شيئا فهو على ما سميت فراجعها (مالك، وعبد الرزاق، والدارقطنى) [كنز العمال ١٥٢٦٦]\nأخرجه عبد الرزاق (٦/٤٨٣، رقم ١١٧٦٠)، والدارقطنى (٣/٣٢١) .\n٣١٦٩٠- عن يوسف بن ماهك عن أمة مسيكة: أن امرأة متوفى عنها زوجها زارت أهلها فى عدتها وضربها الطلق فأتوا عثمان فسألوه فقال احملوها إلى بيتها وهى تطلق (عبد الرزاق) [كنز العمال ٢٧٩٩٣]\nأخرجه عبد الرزاق (٧/٣٢، رقم ١٢٠٦٧) .\n٣١٦٩١- عن نافع: أن جارية لحفصة سحرتها واعترفت بذلك فأمرت بها عبد الرحمن بن زيد فقتلها فأنكر ذلك عليها عثمان فقال ابن عمر ما تنكر على أم المؤمنين من امرأة سحرت واعترفت فسكت عثمان (عبد الرزاق، ورسته فى الإيمان، والبيهقى) [كنز العمال ١٧٦٨١]\nأخرجه عبد الرزاق (١٠/١٨٠، رقم ١٨٧٤٧) .","vol":"29","page":59},{"text":"٣١٦٩٢- عن أبى إسحاق: أن جده الخيار مر على عثمان فقال له كم معك من عيال يا شيخ فقال إن معى كذا فقال قد فرضت لك كذا وكذا ذكر شيئا لا أحفظه ولعيالك مائة مائة (أبو عبيد) [كنز العمال ١١٧١٤]\n٣١٦٩٣- عن الزهرى عن أنس بن مالك: أن حذيفة بن اليمان قدم على عثمان وكان يغازى أهل الشام فى فتح أرمينية وأذريبجان مع أهل العراق فرأى حذيفة اختلافهم فى القرآن فقال لعثمان يا أمير المؤمنين أدرك هذه الأمة قبل أن يختلفوا فى الكتاب كما اختلف اليهود والنصارى فأرسل إلى حفصة أن أرسلى إلى بالصحف ننسخها فى المصاحف ثم نردها عليك فأرسلت حفصة إلى عثمان بالصحف فأرسل عثمان إلى زيد بن ثابت وسعيد بن العاص وعبد الرحمن بن الحارث بن هشام وعبد الله بن الزبير أن انسخوا الصحف فى المصاحف وقال للرهط القرشيين الثلاثة ما اختلفتم أنتم وزيد بن ثابت فاكتبوه بلسان قريش فإنما نزل بلسانها حتى إذا نسخوا الصحف فى المصاحف بعث عثمان إلى كل أفق بمصحف من تلك المصاحف","vol":"29","page":60},{"text":"التى نسخوا وأمر بسوى ذلك فى صحيفة أو مصحف أن يحرق قال الزهرى وحدثنى خارجة بن زيد أن زيد بن ثابت قال فقدت آية من سورة الأحزاب كنت أسمع رسول الله؟ يقرؤها ﴿من المؤمنين رجال صدقوا ما عاهدوا الله عليه فمنهم من قضى نحبه ومنهم من ينتظر﴾ [الأحزاب: ٢٣] فالتمستها فوجدتها مع خزيمة بن ثابت أو ابن خزيمة فألحقتها فى سورتها قال الزهرى فاختلفوا يومئذ فى التابوت والتابوه فقال النفر القرشيون التابوت وقال زيد التابوه فرفع اختلافهم إلى عثمان فقال اكتبوه التابوت فإنه بلسان قريش نزل (ابن سعد، والبخارى، والترمذى، والنسائى، وابن أبى داود، وابن الأنبارى معا، وابن حبان، والبيهقى) [كنز العمال ٤٧٧٥]\nأخرجه البخارى (٤/١٩٠٨، رقم ٤٧٠٢)، والترمذى (٥/٢٨٤، رقم ٣١٠٤)، والنسائى فى الكبرى (٥/٦، رقم ٧٩٨٨)، وابن حبان (١٠/٣٦٥، رقم ٤٥٠٧)، والبيهقى (٢/٤١، رقم ٢٢٠٣) .","vol":"29","page":61},{"text":"٣١٦٩٤- عن أبى قلابة: أن رجلا توفى وترك امرأته وأبويه فى خلافة عثمان فجعلها عثمان من أربعة أسهم أعطى امرأته سهما وأمه ثلث الفضل وأباه ما بقى (عبد الرزاق) [كنز العمال ٣٠٥٢١]\nأخرجه عبد الرزاق (١٠/٢٥٢، رقم ١٩٠١٤) .\n٣١٦٩٥- عن أبى الزناد: أن رجلا جلد فى الشراب فى خلافة عثمان وكان له مكان من عثمان ومجلس فى خلوته فلما جلد أراد ذلك المجلس فمنعه إياه عثمان وقال لا تعود إلى مجلسك أبدا إلا ومعنا ثالث (ابن عساكر) [كنز العمال ١٤٣٤٢]\nأخرجه ابن عساكر (٣٩/٢٣٩) .\n٣١٦٩٦- عن معاوية بن قرة وغيره: أن رجلا قال لرجل يا ابن شامة الوذر فاستعدى عليه عثمان بن عفان فقال إنما عنيت به كذا وكذا فأمر به عثمان فجلد الحد (أبو عبيد فى الغريب، والدارقطنى) [كنز العمال ١٣٩٧٩]\nأخرجه الدارقطنى (٣/٢٠٨) .","vol":"29","page":62},{"text":"٣١٦٩٧- عن عثمان: أن رجلا قال له إن جارا لى طلق امرأته فى غضبه ولقى شدة فأردت أن احتسب بنفسى ومالى فأتزوجها ثم أبتنى بها ثم أطلقها فترجع إلى زوجها الأول فقال له عثمان لا تنكحها إلا نكاح رغبة (البيهقى) [كنز العمال ٢٨٠٤٩]\nأخرجه البيهقى (٧/٢٠٨، رقم ١٣٩٧٠) .\n٣١٦٩٨- عن عثمان بن عفان: أن رجلا قال يا رسول الله من أبر قال والديك قال ليس لى والدان قال فولدك (حميد بن زنجوية فى ترغيبه) [كنز العمال ٤٥٩٥٠]\n٣١٦٩٩- عن ابن عمر: أن رجلا مسلما قتل رجلا من أهل الذمة عمدا فرفع إلى عثمان فلم يقتله به وغلظ عليه الدية مثل دية المسلم (عبد الرزاق، والدارقطنى، والبيهقى) [كنز العمال ٤٠٢٢٦]\nأخرجه عبد الرزاق (٦/١٢٨ رقم ١٠٢٢٤)، والدارقطنى (٣/١٤٥)، والبيهقى (٨/٣٣، رقم ١٥٧٠٩) .","vol":"29","page":63},{"text":"٣١٧٠٠- عن عقيل عن ابن شهاب عن سعيد بن المسيب عن عثمان بن عفان أن رسول الله - ﷺ - لقى عثمان بن عفان وهو مغموم لهفان فقال ما لى أراك يا عثمان لهفان مهموما قال بأبى أنت يا رسول الله وأمى وهل دخل على أحد من الناس ما دخل على ماتت بنت رسول الله - ﷺ - عندى رحمها الله وانقطع الظهر وذهب الصهر فيما بينى وبينك إلى آخر الأبد قال وتقول ذلك يا عثمان قال أى والله بأبى وأمى أقوله يا رسول الله قال فبينما هو يحاوره إذ قال النبى - ﷺ - يا عثمان هذا جبريل يأمرنى عن أمر الله أن أزوجك أختها أم كلثوم على مثل صداقها وعلى مثل عشرتها قال فزوجه رسول الله - ﷺ - إياها (ابن عساكر وقالا غريب بهذا الإسناد تفرد به ابن لهيعة) [كنز العمال ٣٦٢٠٠]\nأخرجه ابن عساكر (٣٩/٣٨) .","vol":"29","page":64},{"text":"٣١٧٠١- عن عثمان: أن رسول الله - ﷺ - رأى رجلا وراء حمام فقال شيطان يتبع شيطانة (ابن ماجه ورجاله ثقات) [كنز العمال ٤٠٦٨٧]\nأخرجه ابن ماجه (٢/١٢٣٨، رقم ٣٧٦٦)، قال البوصيرى (٤/١٢٤): هذا إسناد رجاله ثقات وهو منقطع الحسن لم يسمع من عثمان شيئا إنما رأى رواته قاله أبو زرعة.\n٣١٧٠٢- عن عثمان بن عفان: أن رسول الله - ﷺ - نهى عن الحرير إلا قدر إصبعين أو ثلاثة (ابن أبى شيبة، والبزار، والدارقطنى فى الأفراد وحسن) [كنز العمال ٤١٨٥٩]\nأخرجه البزار (٢/٣٩، رقم ٣٨٦)، والدارقطنى (٣/٦٢) .\n٣١٧٠٣- عن ابن المسيب: أن سارقا سرق أترجة ثمنها ثلاثة دراهم فقطع عثمان يده قال والأترجة خرزة من ذهب تكون فى عنق الصبى (عبد الرزاق) [كنز العمال ١٣٨٩٨]\nأخرجه عبد الرزاق (١٠/٢٣٧، رقم ١٨٩٧٢) .","vol":"29","page":65},{"text":"٣١٧٠٤- عن عمرة بنت عبد الرحمن: أن سارقا سرق فى زمن عثمان بن عفان أترجة فأمر بها عثمان أن تقوم فقومت ثلاثة دراهم من صرف اثنى عشر درهما بدينار فقطع عثمان يده (مالك، والبيهقى) [كنز العمال ١٣٨٩٤]\nأخرجه مالك (٢/٨٣٢، رقم ١٥١٩)، والبيهقى (٨/٢٦٢، رقم ١٦٩٧٥) .\n٣١٧٠٥- عن ابن عمر: أن شرط عثمان كانوا يسرقون السياط فبلغ ذلك عثمان فقال أقسم بالله لتتركن هذا ولا أوتى برجل منكم سرق سوط صاحبه إلا فعلت به وفعلت (عبد الرزاق) [كنز العمال ١٣٨٩٩]\nأخرجه عبد الرزاق (١٠/٢٣٧، رقم ١٨٩٧٤) .\n٣١٧٠٦- عن عبد الله بن الحارث بن نوفل: أن صعصعة بن صوحان قرأ عند عثمان ﴿أذن للذين يقاتلون بأنهم ظلموا﴾ فقال عثمان ويحك ما نزلت هذه الآية إلا فى وفى أصحابى أخرجنا من مكة بغير حق (ابن عساكر) [كنز العمال ٤٥٢٥]\nأخرجه ابن عساكر (٢٤/٨٨) .","vol":"29","page":66},{"text":"٣١٧٠٧- عن سعيد بن العاصى: أن عائشة زوج النبى - ﷺ - وعثمان حدثاه أن أبا بكر استأذن على رسول الله - ﷺ - وهو مضطجع على فراشه لابس مرط عائشة فأذن لأبى بكر وهو كذلك فقضى إليه حاجته ثم انصرف ثم استأذن عمر فأذن له وهو على تلك الحال فقضى إليه حاجته ثم انصرف قال عثمان ثم استأذنت عليه فجلس وقال لعائشة اجمعى عليك ثيابك فقضيت إليه حاجتى ثم انصرفت قالت عائشة يا رسول الله ما لى لم أرك فزعت لأبى بكر وعمر كما فزعت لعثمان فقال رسول الله - ﷺ - إن عثمان رجل حيى وإنى خشيت إن أذنت له على تلك الحال أن لا يبلغ إلى فى حاجته (أحمد، ومسلم، وأبو عوانة، وابن أبى عاصم، والبيهقى) [كنز العمال ٣٦٢٧٨]\nأخرجه أحمد (٦/١٥٥، رقم ٢٥٢٥٧)، ومسلم (٤/١٨٦٦، رقم ٢٤٠٢)، وابن أبى عاصم (٢/٥٨٩، رقم ١٢٨٧)، والبيهقى (٢/٢٣١، رقم ٣٠٦٠) .","vol":"29","page":67},{"text":"٣١٧٠٨- عن عبد الرحمن بن هرمز: أن عبد الرحمن بن مكمل أخذه الفالج فطلق امرأتين ثم مكث بعد طلاقه إياهما سنتين ومات فى عهد عثمان فورثهما (مالك، وعبد الرزاق) [كنز العمال ٣٠٥٢٥]\nأخرجه عبد الرزاق (٧/٦٣، رقم ١٢١٩٦) .\n٣١٧٠٩- عن عروة: أن عبد الله بن جعفر اشترى أرضا بستمائة ألف درهم فهم على وعثمان أن يحجرا عليه قال فلقيت الزبير فقال ما اشترى حر بيعا أرخص مما اشتريت أنا شريكك ثم قال لعلى وعثمان أتحجران على رجل أنا شريكه قالا لا لعمرى قال فإنى شريكه فتركه (البيهقى)\nأخرجه البيهقى (٦/٦١، رقم ١١١١٧) .","vol":"29","page":68},{"text":"٣١٧١٠- عن عبيد الله بن عبد الله بن عتبة: أن عبد الله بن مسعود أخذ بالكوفة رجالا ينعشون حديث مسيلمة الكذاب يدعون إليهم فكتب فيهم إلى عثمان بن عفان فكتب إليه عثمان أن أعرض عليهم دين الحق شهادة أن لا إله إلا الله وأن محمدا رسول الله فمن قبلها وبرىء من مسيلمة فلا تقتله ومن لزم دين مسيلمة فاقتله فقبلها رجال منهم فتركوا ولزم دين مسيلمة رجال فقتلوا (البيهقى، وابن أبى شيبة) [كنز العمال ٣٩٥٧٢]\nأخرجه البيهقى (٨/٢٠١، رقم ١٦٦٢٩)، وابن أبى شيبة (٦/٤٤٠، رقم ٣٢٧٥٣) .\n٣١٧١١- عن ابن سيرين: أن عتبة بن فرقد عرض على ابنه التزويج فأبى فذكر ذلك لعثمان فقال له عثمان أليس قد تزوج النبى - ﷺ - وقد تزوج أبو بكر وقد تزوج عمر وعندنا منهن ما عندنا فقال يا أمير المؤمنين من له عمل مثل عمل النبى - ﷺ - وأبى بكر وعمر ومثل عملك فلما قال ومثل عملك قال كف إن شئت فتزوج وإن شئت فلا (ابن راهوية) [كنز العمال ٤٥٥٩٤]","vol":"29","page":69},{"text":"٣١٧١٢- عن أبى عبد الرحمن: أن عثمان أشرف على الناس يوم الدار فقال أما علمتم أنه لا يجب القتل إلا على أربعة رجل كفر بعد إسلامه أو زنى بعد إحصانه أو قتل نفسا بغير نفس أو عمل عمل قوم لوط (ابن أبى شيبة، وأبو نعيم فى الحلية) [كنز العمال ٣٦٣٠٦]\nأخرجه ابن أبى شيبة (٥/٤٥٣، رقم ٢٧٩٠٥)، وأبو نعيم فى الحلية (٨/٣٧٩) .\n٣١٧١٣- عن ابن عمر: أن عثمان أشرف عليهم فقال إنى رأيت رسول الله - ﷺ - فى المنام فقال يا عثمان إنك تفطر عندنا الليلة فأصبح صائما وقتل من يومه (ابن أبى شيبة، والبزار، وأبو يعلى، والحاكم، والبيهقى فى الدلائل) [كنز العمال ٣٦٢٩٢]\nأخرجه ابن أبى شيبة (٦/١٨١، رقم ٣٠٥١١)، والبزار (٢/١٠، رقم ٣٤٧)، وأبو يعلى كما فى مجمع الزوائد (٧/٢٣٢) قال الهيثمى: فيه من لم أعرفه. والحاكم (٣/١١٠، رقم ٤٥٥٤) .","vol":"29","page":70},{"text":"٣١٧١٤- عن أبان بن عثمان: أن عثمان أغرم فى ناقة محرم أضلها رجل فأغرمه الثلث زيادة على ثمنها (عبد الرزاق) [كنز العمال ٤٠٥٤٢]\nأخرجه عبد الرزاق (٩/٣٠٢، رقم ١٧٢٩٨) .\n٣١٧١٥- عن موسى بن طلحة: أن عثمان أقطع لخمسة من أصحاب النبى - ﷺ - الزبير وسعد وابن مسعود وأسامة بن زيد وخباب بن الأرت فكان ابن مسعود وسعد يعطيان أرضهما بالثلث (عبد الرزاق، وأبو عبيد، والبيهقى) [كنز العمال ١١٧١٥]\nأخرجه عبد الرزاق (٨/٩٩، رقم ١٤٤٧٠)، والبيهقى (٦/١٤٥، رقم ١١٥٧٥) .\n٣١٧١٦- عن مجاهد: أن عثمان أمر أبى بن كعب يملى ويكتب زيد بن ثابت ويعربه سعيد بن العاص وعبد الرحمن بن الحارث (ابن سعد) [كنز العمال ٤٧٩٠]","vol":"29","page":71},{"text":"٣١٧١٧- عن سالم مولى عبد الرحمن بن حميد: أن عثمان بن عفان أتم الصلاة بمنى ثم خطب الناس فقال يا أيها الناس إن السنة سنة رسول الله - ﷺ - وسنة صاحبيه ولكن حدث العام من الناس فخفت أن يستنوا (البيهقى، ابن عساكر) [كنز العمال ٢٢٧٠١]\nأخرجه البيهقى (٣/١٤٤، رقم ٥٢٢٣)، وابن عساكر (٣٩/٢٥٥) .\n٣١٧١٨- عن الزهرى: أن عثمان بن عفان أتم الصلاة بمنى من أجل الأعراب لأنهم كثروا عامئذ فصلى بالناس أربعا ليعلمهم أن الصلاة أربع (البيهقى) [كنز العمال ٢٢٧٠٢]\nأخرجه البيهقى (٣/١٤٤، رقم ٥٢٢٢) .","vol":"29","page":72},{"text":"٣١٧١٩- عن سالم بن عبد الله وأبان بن عثمان وزيد بن حسن: أن عثمان بن عفان أتى برجل قد فجر بغلام من قريش فقال عثمان أحصن قالوا قد تزوج بامرأة ولم يدخل بها بعد فقال على لعثمان لو دخل بها لحل عليه الرجم فأما إذا لم يدخل بها فاجلده الحد فقال أبو أيوب أشهد أنى سمعت رسول الله - ﷺ - يقول الذى ذكر أبو الحسن فأمر به عثمان فجلده مائة (الطبرانى) [كنز العمال ١٣٦٤٢]\nأخرجه الطبرانى (٤/١٣٢، رقم ٣٨٩٧) .\n٣١٧٢٠- عن مسلم أبى سعيد: أن عثمان بن عفان أعتق عشرين مملوكا ثم دعا بسراويل فشدها عليه ولم يلبسها فى الجاهلية ولا فى الإسلام ثم قال إنى رأيت رسول الله - ﷺ - البارحة فى المنام ورأيت أبا بكر وعمر وإنهم قالوا اصبر فإنك تفطر عندنا القابلة ثم دعا بالمصحف فنشره بين يديه فقتل وهو بين يديه (أحمد، وأبو يعلى وصحح) [كنز العمال ٣٦٣٠١]\nأخرجه أحمد (١/٧٢، رقم ٥٢٦) .","vol":"29","page":73},{"text":"٣١٧٢١- عن عطاء الخراسانى سمعت سعيد بن المسيب يقول: إن عثمان بن عفان أكل طعاما قد مسته النار ثم مضى إلى الصلاة ولم يتوضأ ثم قال توضأت كما توضأ رسول الله؟ وأكلت كما أكل رسول الله؟ وصليت كما صلى رسول الله؟ (سعيد بن منصور، والعدنى) [كنز العمال ٢٧١٥٦]\n٣١٧٢٢- عن حكيم بن عفان قال: أن عثمان بن عفان أمره أن يشترى له رقيقا وقال لا تفرق بين الوالدة وولدها (عبد الرزاق) [كنز العمال١٠٠٣٩]\nأخرجه عبد الرزاق (٨/٣٠٨، رقم ١٥٣٢١) .","vol":"29","page":74},{"text":"٣١٧٢٣- عن عبد الله بن عبد الرحمن بن أبى حسين: أن عثمان بن عفان ابتاع حائطا من رجل فساومه حتى قام على الثمن ثم قال أعطنى يدك قال وكانوا لا يستوجبون إلا بصفقة فلما رأى ذلك البائع قال لا والله لا أبيعه حتى يزيدنى عشرة آلاف فالتفت عثمان إلى عبد الرحمن بن عوف فقال سمعت رسول الله - ﷺ - يقول إن الله يدخل الجنة رجلا كان سمحا بائعا ومبتاعا وقاضيا ومقضيا ثم قال دونك العشرة آلالاف لأستوجب هذه الكلمة التى سمعتها من النبى - ﷺ - (ابن راهوية، قال ابن حجر: مرسل حسن) [كنز العمال ٩٩٥٥]\n٣١٧٢٤- عن ابن شهاب: أن عثمان بن عفان استشار أصحاب رسول الله - ﷺ - فى الحميل فقالوا فيه فقال عثمان ما نرى أن نورث مال الله إلا بالنفقات (البيهقى وضعفه) [كنز العمال ٣٠٦٥٥]\nأخرجه البيهقى (٩/١٣٠، رقم ١٨١١٩) .","vol":"29","page":75},{"text":"٣١٧٢٥- عن حمران: أن عثمان بن عفان توضأ ثلاثا ثلاثا ثم قال إن رسول الله - ﷺ - توضأ نحو وضوئى هذا ثم قال رسول الله - ﷺ - من توضأ نحو وضوئى هذا ثم ركع ركعتين لا يحدث فيهما نفسه إلا بخير غفر له ما تقدم من ذنبه (الطبرانى فى الأوسط، قال الطبرانى فى الصغير: ثنا محمد بن جعفر بن سفيان ثنا الوليد بن الرمان ثنا المعافى بن عمران عن جعفر بن برقان عن ميمون بن مهران عن حمران بن أبان عن عثمان بن عفان فى المحرم يدخل البستان ويشم الريحان) [كنز العمال ٢٦٨٠١]\nأخرجه الطبرانى (٥/١٦٩، رقم ٤٩٧٢)، قال الهيثمى (٢/٢٧٨): رواه الطبرانى فى الأوسط ورجاله وثقوا. وقال أيضا (٣/٢٣٢): رواه الطبرانى فى الصغير، وفيه الوليد بن الزنتان ولم أجد من ذكره وذكر ابن حبان فى الثقات أبا الوليد بن الزنتبان وهو فى طبقته والظاهر أنه هو والله أعلم وبقية رجاله ثقات.","vol":"29","page":76},{"text":"٣١٧٢٦- عن الحسن: أن عثمان بن عفان خطب الناس فحمد الله وأثنى عليه ثم قال أيها الناس اتقوا الله فإن تقوى الله غنم وإن أكيس الكيس من دان نفسه وعمل لما بعد الموت واكتسب من نور الله نورا لظلمة القبر وليخش عبد أن يحشره الله أعمى وقد كان بصيرا وقد يكفى الحكيم جوامع الكلم والأصم ينادى من مكان بعيد واعلموا أن من كان الله معه لم يخف شيئا ومن كان الله عليه فمن يرجو بعده (الدينورى، وابن عساكر) [كنز العمال ٤٤٢٥١]\nأخرجه ابن عساكر (٣٩/٢٣٧) .\n٣١٧٢٧- عن أبى عياض: أن عثمان بن عفان رفع إليه أعور فقأ عين صحيح فلم يقتص منه وقضى فيه بالدية كاملة (البيهقى) [كنز العمال ٤٠٣١٨]\nأخرجه البيهقى (٨/٩٤، رقم ١٦٠٧٩) .\n٣١٧٢٨- عن سليمان بن يسار: أن عثمان بن عفان رفع إليه أمر رجل تزوج امرأة ليحلها لزوجها ففرق بينهما فقال لا ترجع إليه إلا بنكاح رغبة غير دلسة (البيهقى) [كنز العمال ٢٨٠٥٠]\nأخرجه البيهقى (٧/٢٠٨، رقم ١٣٩٧١) .","vol":"29","page":77},{"text":"٣١٧٢٩- عن سالم الخياط: أن عثمان بن عفان ساوم رجلا بأرض حتى وجب البيع أو كاد أن يجب فقال الرجل والله لا أعطيك حتى تزيدنى عشرة آلاف فالتفت عثمان إلى رجل فقال تعلمون أن رسول الله - ﷺ - قال رحم الله رجلا سمح الاقتضاء قال نعم فزاده عشرة آلاف وأخذ الأرض (أبو يعلى) [كنز العمال ٩٩٥٧]\n٣١٧٣٠- عن ابن أبى سليط: أن عثمان بن عفان صلى الجمعة بالمدينة وصلى العصر بملل (مالك) [كنز العمال ٢٣٣٠٦]\nأخرجه مالك (١/١٠، رقم ١٤) .\n٣١٧٣١- عن أبى المهلب وغيره: أن عثمان بن عفان قال فى المرأة وأبوين هى من أربعة أسهم للمرأة الربع سهم وللأم ثلث ما بقى سهم وللأب سهمان (سفيان الثورى فى الفرائض، والضياء، والدارمى، والبيهقى) [كنز العمال ٣٠٥٢٠]\nأخرجه الدارمى (٢/٤٤٤، رقم ٢٨٦٨)، والبيهقى (٦/٢٢٨، رقم ١٢٠٨١) .","vol":"29","page":78},{"text":"٣١٧٣٢- عن مطر الوراق: أن عثمان بن عفان قدم حاجا فلما قضى حجه قدم إلى أرض الطائف فإذا أرض إلى جنب أرضه فطلبها فكان بينهما عشرة آلاف فى الثمن فلما وضع عثمان رجله فى الركاب قال لرجل من أصحاب النبى - ﷺ - أسمعت النبى - ﷺ - يقول رحم الله عبدا سمح البيع سمح الابتياع سمح القضاء سمح التقاضى فقال الرجل نعم فقال عثمان رد على الرجل فأعطاه العشرة آلالاف وأخذ الأرض (ابن راهوية، قال ابن حجر: هذا مرسل حسن) [كنز العمال ٩٩٥٦]\n٣١٧٣٣- عن السائب بن يزيد: أن عثمان بن عفان قرأ ص وهو على المنبر فنزل فسجد (البيهقى) [كنز العمال ٢٢٣٠٥]\nأخرجه البيهقى (٢/٣١٩، رقم ٣٥٦٣) .\n٣١٧٣٤- عن عكرمة: أن عثمان بن عفان كان إذا أراد أن يزوج أحدا من بناته قصدها إلى خدرها فقال إن فلانا يذكرك (ابن أبى شيبة) [كنز العمال ٤٥٦٣١]\nأخرجه ابن أبى شيبة (٣/٤٥٩، رقم ١٥٩٧٩) .","vol":"29","page":79},{"text":"٣١٧٣٥- عن حمران: أن عثمان بن عفان كان إذا اغتسل فخرج من مغتسله يغسل بطون قدميه (سعيد بن منصور) [كنز العمال ٢٧٣٤٩]\n٣١٧٣٦- عن ابن شهاب: أن عثمان بن عفان كان يقول من كفر بعد إيمانه طائعا فإنه يقتل (البيهقى) [كنز العمال ١٤٧٠]\nأخرجه البيهقى (٨/٢٠٤، رقم ١٦٦٥١) .\n٣١٧٣٧- عن أبى سعيد مولى أبى أسيد: أن عثمان بن عفان كان ينهى عن الحكرة (مالك، وابن راهوية، ومسدد) [كنز العمال ١٠٠٦٨]\n٣١٧٣٨- عن عطاء: أن عثمان بن عفان لما نسخ القرآن فى المصاحف أرسل إلى أبى بن كعب فكان يملى على زيد بن ثابت وزيد يكتب ومعه سعيد بن العاص يعربه فهذا المصحف على قراءة أبى وزيد (ابن سعد) [كنز العمال ٤٧٨٩]\n٣١٧٣٩- عن أبى سلمة بن عبد الرحمن: أن عثمان بن عفان وزيد بن ثابت قالا الطلاق للرجال والعدة للنساء (عبد الرزاق) [كنز العمال ٢٧٨٩١]\nأخرجه عبد الرزاق (٧/٢٣٤، رقم ١٢٩٤٦) .","vol":"29","page":80},{"text":"٣١٧٤٠- عن القاسم: أن عثمان بن عفان وزيد بن ثابت ومروان بن الحكم كانوا يخمرون وجوههم وهم حرم (الشافعى، والبيهقى) [كنز العمال ١٢٧٩٢]\nأخرجه الشافعى فى الأم (٧/٢٤١)، والبيهقى (٥/٥٤، رقم ٨٨٧٠) .\n٣١٧٤١- عن عروة: أن عثمان جعل الفداء طلاقا قال إن أراد شيئا من الطلاق فهو مع الفداء (عبد الرزاق) [كنز العمال ١٥٢٦٥]\nأخرجه عبد الرزاق (٦/٤٨٤، رقم ١١٧٦١) .\n٣١٧٤٢- عن الزهرى عن قبيصة بن ذؤيب: أن عثمان سئل عن الأختين الأمتين من ملك اليمين هل يجمع بينهما فقال أحلتهما آية وحرمتهما آية وما أحب أن أصنعه فبلغ ذلك رجلا من أصحاب النبى - ﷺ - فقال لو وليت شيئا من أمور المسلمين ثم جئت بهذا جعلته نكالا. قال الزهرى أراه عليا (مالك، والشافعى، وعبد الرزاق، وعبد بن حميد، وابن أبى شيبة، ومسدد، وابن جرير، والدارقطنى، والبيهقى) [كنز العمال ٤٥٦٧٧]","vol":"29","page":81},{"text":"أخرجه مالك (٢/٥٣٨، رقم ١١٢٢)، والشافعى (١/٢٨٨)، وعبد الرزاق (٧/١٨٩، رقم ١٢٧٢٨)، وابن أبى شيبة (٣/٤٨٣، رقم ١٦٢٥٧)، والدارقطنى (٣/٢٨١)، والبيهقى (٧/١٦٣، رقم ١٣٧٠٨) .\n٣١٧٤٣- عن عطاء بن أبى رباح: أن عثمان صلى بالناس ثم قام خلف المقام فجمع كتاب الله فى ركعة كانت وتره (ابن سعد) [كنز العمال ٣٦١٧١]\nأخرجه ابن سعد (٣/٧٥) .\n٣١٧٤٤- عن محمد بن عمرو بن حزم: أن عثمان صلى بالناس وهو جنب فلما أصبح نظر فى ثوبه احتلاما فقال كبرت والله ألا أرانى أجنب ثم لا أعلم ثم أعاد ولم يأمرهم أن يعيدوا (الدارقطنى، والبيهقى) [كنز العمال ٢٢٤٠٦]\nأخرجه الدارقطنى (١/٣٦٤)، والبيهقى (٢/٤٠٠، رقم ٣٨٧٨) .\n٣١٧٤٥- عن الزهرى: أن عثمان فرق بين أهل أبيات بشهادة امرأة (عبد الرزاق) [كنز العمال ١٥٦٨٩]\nأخرجه عبد الرزاق (٧/٤٨٢، رقم ١٣٩٦٩) .","vol":"29","page":82},{"text":"٣١٧٤٦- عن رجل من الأنصار: أن عثمان قال ألا أريكم كيف كان وضوء رسول الله؟ قالوا بلى فدعا بماء فمضمض ثلاثا واستنشق ثلاثا وغسل وجهه ثلاثا وذراعيه ثلاثا ثلاثا ومسح برأسه وغسل قدميه ثم قال واعلموا أن الأذنين من الرأس ثم قال تحريت أو توخيت لكم وضوء رسول الله؟ (ابن أبى شيبة، والعدنى، والخطيب) [كنز العمال ٢٦٨٦٥]\nأخرجه ابن أبى شيبة (١/١٨، رقم ٨٠) .\n٣١٧٤٧- عن عبيد الله بن عدى بن الخيار: أن عثمان قال إن الله بعث محمدا - ﷺ - بالحق فكنت ممن استجاب لله ورسوله وآمنت بما بعث به وهاجرت الهجرتين جميعا ونلت صهر رسول الله وبايعت رسول الله - ﷺ - فوالله ما عصيته ولا غششته حتى توفاه الله وصليت القبلتين كلتيهما وتوفى رسول الله - ﷺ - وهو عنى راض (أحمد، والبخارى، وأبو نعيم فى المعرفة) [كنز العمال ٣٦١٦١]\nأخرجه أحمد (١/٧٥، رقم ٥٦١)، والبخارى (٣/١٤٠٥، رقم ٣٦٥٩) .","vol":"29","page":83},{"text":"٣١٧٤٨- عن الزهرى: أن عثمان قال أول السنة المحرم (ابن عساكر) [كنز العمال ٣٨٢٩٦]\nأخرجه ابن عساكر (١/٥٢) .\n٣١٧٤٩- عن حبيب بن أبى ثابت: أن عثمان قال لا نورث الحميل إلا ببينة (البيهقى وضعفه) [كنز العمال ٣٠٦٥٦]\nأخرجه البيهقى (٩/١٣٠، رقم ١٨١٢٠) .\n٣١٧٥٠- عن عبد الرحمن بن جبير: أن عثمان قال يا قوم بم تستحلون قتلى إنما يحل القتل على ثلاثة من كفر بعد إيمان أو زنا بعد إحصان أو قتل نفسا بغير نفس ولم آت من ذلك شيئا والله لئن قتلتمونى لا تصلوا جميعا أبدا ولا تجاهدوا عدوا جميعا إلا عن أهواء متفرقة (نعيم بن حماد فى الفتن) [كنز العمال٣٦٢٩٤]\nأخرجه نعيم بن حماد فى الفتن (١/١٨٥، رقم ٤٨٨) .","vol":"29","page":84},{"text":"٣١٧٥١- عن قيس بن أبى حازم قال حدثنى أبو سهلة: أن عثمان قال يوم الدار حين حصر إن رسول الله - ﷺ - عهد إلى عهدا فأنا صابر عليه قال قيس فكانوا يرونه ذلك اليوم (ابن سعد، ابن أبى شيبة، وأحمد، والترمذى وقال حسن صحيح، وابن أبى عاصم فى السنة، وأبو يعلى، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٣٦٢٧٤]\nأخرجه ابن سعد (٣/٦٧)، وابن أبى شيبة (٦/٣٦١، رقم ٣٢٠٣٧)، وأحمد (١/٥٧، رقم ٤٠٧)، والترمذى (٥/٦٣١، رقم ٣٧١١)، وابن أبى عاصم فى السنة (٢/٥٦٠، رقم ١١٧٥)، وأبو يعلى (٨/٢٣٤، رقم ٤٨٠٥)، وأبو نعيم فى الحلية (١/٥٨)، والضياء (١/٥٢٥، رقم ٣٩١) .\n٣١٧٥٢- عن السائب بن يزيد: أن عثمان قرأ بالسبع الطوال فى ركعة (عبد الرزاق)\nأخرجه عبد الرزاق (٢/١٤٨، رقم ٢٨٤٥) .\n٣١٧٥٣- عن ابن المسيب: أن عثمان قضى فى الذى يضرب حتى يحدث بثلث الدية (عبد الرزاق، وابن أبى الدنيا فى كتاب الأشراف) [كنز العمال ٤٠٣١٥]","vol":"29","page":85},{"text":"أخرجه عبد الرزاق (١٠/٢٤، رقم ١٨٢٤٤) .\n٣١٧٥٤- عن عبيد الله بن دارة: أن عثمان كان قد سلس بوله فداواه ثم أرسله فكان يتوضأ لكل صلاة (ابن سعد) [كنز العمال ٢٧٧٠٠]\nأخرجه ابن سعد (٣/٥٦) .\n٣١٧٥٥- عن القاسم بن محمد بن أبى بكر: أن عثمان كان لا يرى الإيلاء شيئا وإن مضت الأربعة أشهر حتى يوقف (الدارقطنى، والبيهقى) [كنز العمال ٩١٩٣]\nأخرجه الدارقطنى (٤/٦٢)، والبيهقى (٧/٣٧٧، رقم ١٤٩٨٨) .\n٣١٧٥٦- عن الزهرى: أن عثمان كان لا يورث الجدة وابنها حى (عبد الرزاق، والدارمى، والبيهقى) [كنز العمال ٣٠٥١٨]\nأخرجه عبد الرزاق (١٠/٢٧٧، رقم ١٩٠٩١)، والدارمى (٢/٤٥٧، رقم ٢٩٤٢)، والبيهقى (٦/٢٢٥، رقم ١٢٠٦٥) .\n٣١٧٥٧- عن محمد بن عبد الرحمن بن ثوبان: أن عثمان كان لا يورث ولادة أهل الشرك (عبد الرزاق) [كنز العمال ٣٠٦٧٣]\nأخرجه عبد الرزاق (١٠/٣٠١، رقم ١٩١٨١) .","vol":"29","page":86},{"text":"٣١٧٥٨- عن الزهرى: أن عثمان كان يجعل الجد أبا (عبد الرزاق، ورواه الضياء عن عطاء) [كنز العمال ٣٠٦٣٦]\nأخرجه عبد الرزاق (١٠/٢٦٣، رقم١٩٠٥٠) .\n٣١٧٥٩- عن سالم: أن عثمان كان يحلف على نفى العلم (عبد الرزاق) [كنز العمال ٤٦٥١٠]\nأخرجه عبد الرزاق (٨/١٦٩، رقم ١٤٧٤٧) .\n٣١٧٦٠- عن محمد بن سيرين قال: إن عثمان كان يحيى الليل فيختم القرآن فى ركعة (ابن سعد) [كنز العمال ٣١٦٦٠]\nأخرجه ابن سعد (٣/٧٥) .\n٣١٧٦١- عن السائب بن يزيد: أن عثمان كان يقول إن الصدقة تجب فى الدين الذى لو شئت تقاضيته من صاحبه والذى هو على ملئ تدعه حياء أو مصانعه ففيه الصدقة (أبو عبيد فى كتاب الأموال) [كنز العمال ١٦٨٩٩]\n٣١٧٦٢- عن طاوس: أن عثمان كان يوقف المولى (الدارقطنى، والبيهقى) [كنز العمال ٩١٨٣]\nأخرجه البيهقى (٧/٣٧٧، رقم ١٤٩٨٧)، والدارقطنى (٤/٦٢) .","vol":"29","page":87},{"text":"٣١٧٦٣- عن قتادة: أن عثمان كتب إلى بعض عماله أنه لا يصلى الركعتين المقيم ولا البادى ولا التاجر إنما يصلى الركعتين من معه الزاد والمزاد (عبد الرزاق) [كنز العمال ٢٢٧٠٣]\nأخرجه عبد الرزاق (٢/٥٢٠، رقم ٤٢٨٤) .\n٣١٧٦٤- عن أبى الزاهرية: أن عثمان كتب فى آخر المائدة لله ملك السموات والأرض والله سميع بصير (أبو عبيد فى فضائله) [كنز العمال ٤٨٢٨]\nذكره المصنف فى الدر المنثور (٣/٢٤٢) وعزاه إلى أبى عبيد فى فضائله.\n٣١٧٦٥- عن محمد بن عبد الرحمن بن ثوبان: أن عثمان كره الأمة وابنتها فى ملك اليمين (ابن حبان، وعبد الرزاق) [كنز العمال ٤٥٦٧٨]","vol":"29","page":88},{"text":"٣١٧٦٦- عن ابن لبيبة: أن عثمان لم حصر أشرف عليهم من كوة فى الطمار فقال أفيكم طلحة قالوا نعم قال أنشدك الله هل تعلم أنه لما آخى رسول الله - ﷺ - بين المهاجرين والأنصار آخى بينى وبين نفسه فقال طلحة اللهم نعم فقيل لطلحة فى ذلك فقال نشدنى وأمر رأيته ألا أشهد به (ابن سعد، وابن عساكر وفيه الواقدى، ومحمد بن عمرو بن عثمان وحديثه منكر) [كنز العمال ٣٦١٦٦]\nأخرجه ابن سعد (٣/٦٨)، وابن عساكر (٣٩/٣٤٤) .\n٣١٧٦٧- عن إبراهيم بن عبد الرحمن بن عبد الله بن أبى ربيعة المخزومى: أن عثمان لما بويع خرج إلى الناس فخطبهم فحمد الله وأثنى عليه ثم قال أيها الناس إن أول مركب صعب وإن بعد اليوم أياما وإن أعش تأتكم الخطبة على وجهها وما كنا خطباء وسيعلمنا الله (ابن سعد، وابن عساكر)\nأخرجه ابن سعد (٣/٦٢)، وابن عساكر (٣٩/٢٣٧) .","vol":"29","page":89},{"text":"٣١٧٦٨- عن قتادة: أن عثمان لما رفع إليه المصحف قال إن فيه لحنا وستقيمه العرب بألسنتها (ابن أبى داود، وابن الأنبارى) [كنز العمال ٤٧٨٥]\nذكره المصنف فى الدر المنثور (٢/٧٤٥) .\n٣١٧٦٩- عن أبى سلمة بن عبد الرحمن: أن عثمان ورث امرأة عبد الرحمن بن عوف بعد انقضاء العدة وكان طلقها مريضا (مالك، وعبد الرزاق) [كنز العمال ٣٠٥٢٤]\nأخرجه مالك (٢/٥٧١، رقم ١١٨٣)، وعبد الرزاق (٧/٦٢، رقم ١٢١٩٥) .\n٣١٧٧٠- عن طلحة بن عبد الله بن عوف: أن عثمان ورث تماضر بنت الأصبغ من عبد الرحمن بن عوف وكان عبد الرحمن طلقها وهى آخر طلاقها فى مرضه (الدارقطنى) [كنز العمال ٣٠٥١٦]\nأخرجه الدارقطنى (٤/٦٤) .\n٣١٧٧١- عن ابن المسيب: أن عثمان وزيدا قالا فى شبه العمد أربعون جذعة خلفة إلى بازل عامها وثلاثون حقة وثلاثون بنت لبون (عبد الرزاق) [كنز العمال ٤٠٣١٢]\nأخرجه عبد الرزاق (٩/٢٨٥، رقم ١٧٢٢٥) .","vol":"29","page":90},{"text":"٣١٧٧٢- عن عبادة عن سعيد: أن عثمان وعليا قالا لا يقطع صلاة المسلم شىء وادرأوهم ما استطعتم (البيهقى) [كنز العمال ٢٢٥٧٠]\nأخرجه البيهقى (٢/٢٧٨، رقم ٣٣٢٦) .\n٣١٧٧٣- عن سعيد بن المسيب: أن عثمان وعليا نهيا عن الصرف (عبد الرزاق، ومسدد) [كنز العمال ١٠١٠٢]\n٣١٧٧٤- عن الزهرى: أن عثمان ومعاوية كانا لا يقيدان المشرك من المسلم (الدارقطنى، والبيهقى) [كنز العمال ٤٠١٦٥]\nأخرجه الدارقطنى (٣/١٢٩)، والبيهقى (٨/٣٣، رقم ١٥٧١٠) .\n٣١٧٧٥- عن ابن وهب: أن عمر بن عبيد الله بن معمر اشتكى عينه وهو محرم فنهاه أبان بن عثمان وأمره أن يضمدها بالصبر والمر قال وحدثنا عثمان عن النبى - ﷺ - مثل ذلك أنه كان يقوله (ابن السنى، وأبو نعيم) [كنز العمال ١٢٨٣٨]\n٣١٧٧٦- عن سعيد بن المسيب: أن عمر وعثمان قالا الولاء للكبر (البيهقى) [كنز العمال ٢٩٦٩٦]\nأخرجه البيهقى (١٠/٣٠٣، رقم ٢١٢٨٢) .","vol":"29","page":91},{"text":"٣١٧٧٧- عن قبيصة بن ذؤيب: أن غلاما لعائشة تحته امرأة حرة طلق امرأته تطليقتين فسأل عائشة وعثمان وزيد بن ثابت فكلهم قال لا يقربها (عبد الرزاق) [كنز العمال ٢٧٨٩٢]\nأخرجه عبد الرزاق (٧/٢٣٥، رقم ١٢٩٤٨) .\n٣١٧٧٨- عن ابن سيرين: أن مكاتبا قال لمولاه خذ منى مكاتبتك نجوما فأتى عثمان بن عفان فذكر ذلك له فدعاه فقال خذ مكاتبتك فقال لا إلا نجوما فقال له هات المال فجاء به فكتب له عتقه وقال ألقه فى بيت المال فادفعه إليه نجوما فلما رأى ذلك أخذه (البيهقى) [كنز العمال ٢٩٧٧٠]\nأخرجه البيهقى (١٠/٣٣٥، رقم ٢١٤٩٩) .\n٣١٧٧٩- عن أيوب السختيانى: أن مكاتبا كان تحته حرة فطلقها تطليقتين فأتى عثمان بن عفان وزيد بن ثابت فسألهما عن ذلك فابتدأ كل واحد منهما يقول حرمت عليك والطلاق بالرجال (البيهقى) [كنز العمال ٢٧٩٤٩]\nأخرجه البيهقى (٧/٣٦٩، رقم ١٤٩٣٨) .","vol":"29","page":92},{"text":"٣١٧٨٠- عن عبد الرحمن بن عمرو بن حزم: أن مولى مات ليس له موالى فأمر عثمان بماله فأدخل بيت المال (الدارمى) [كنز العمال ٢٩٦٩٤]\nأخرجه الدارمى (٢/٤٨٤، رقم ٣١٢١) .\n٣١٧٨١- عن محمد بن أبى بن كعب: أن ناسا من أهل العراق قدموا إليه فقالوا إنا تحملنا إليك من العراق فأخرج لنا مصحف أبى قال محمد قد قبضه عثمان قالوا سبحان الله أخرجه قال قد قبضه عثمان (أبو عبيد فى الفضائل، وابن أبى داود) [كنز العمال ٤٧٨١]\n٣١٧٨٢- عن سليم أبى عامر: أن وفد الحمراء أتوا عثمان بن عفان فبايعوه على أن لا يشركوا بالله شيئا ويقيموا الصلاة ويؤتوا الزكاة ويصوموا رمضان وتدعوا صيد المجوس فلما قالوا نعم بايعهم (أحمد فى السنة) [كنز العمال ١٥٠٤]","vol":"29","page":93},{"text":"٣١٧٨٣- عن الأحنف بن قيس قال: انطلقنا حجاجا فمررنا بالمدينة فدخلنا المسجد فإذا على بن أبى طالب والزبير وطلحة وسعد بن أبى وقاص فلم يكن بأسرع من أن جاء عثمان عليه ملاءة صفراء قد قنع بها رأسه فقال أههنا على قالوا نعم قال أههنا الزبير قالوا نعم قال أههنا طلحة قالوا نعم قال أههنا سعد قالوا نعم قال أنشدكم بالله الذى لا إله إلا هو أتعلمون أن رسول الله - ﷺ - قال من يبتاع مربد بنى فلان غفر الله له فابتعته بعشرين ألفا أو بخمسة وعشرين ألفا فأتيت رسول الله - ﷺ - فقلت إنى قد ابتعته فقال اجعله فى مسجدنا وأجره لك قالوا نعم قال أنشدكم بالله الذى لا إله إلا هو أتعلمون أن رسول الله - ﷺ - قال من يبتاع بئر رومة غفر الله له فابتعتها بكذا وكذا فأتيت رسول الله - ﷺ - فقلت إنى قد ابتعتها فقال اجعلها سقاية للمسلمين وأجرها لك قالوا نعم قال أنشدكم بالله الذى لا إله إلا هو أتعلمون أن رسول","vol":"29","page":94},{"text":"الله؟ نظر فى وجوه القوم يوم جيش العسرة فقال من يجهز هؤلاء غفر الله له فجهزتهم حتى ما يفقدون خطاما ولا عقالا قالوا نعم قال اللهم اشهد اللهم اشهد اللهم اشهد ثم انصرف (الضياء، وأحمد، والنسائى، وأبو يعلى، وابن خزيمة، وابن حبان، والدارقطنى، وابن أبى عاصم فى السنة، والضياء) [كنز العمال ٣٦٢٧٢]\nأخرجه ابن أبى شيبة (٦/٣٥٩، رقم ٣٢٠٢٣)، وأحمد (١/٧٠، رقم ٥١١)، والنسائى (٣/٣١، رقم ٤٣٩١)، وابن خزيمة (٤/١١٩، رقم ٢٤٨٧)، وابن حبان (١٥/٣٦٢، رقم ٦٩٢٠)، والدارقطنى (٤/١٩٤)، وابن أبى عاصم فى السنة (٢/٥٩٣، رقم ١٣٠٣)، والضياء (١/٤٧٥، رقم ٣٥٠) .\n٣١٧٨٤- عن الحسن قال: إنما سمى عثمان ذا النورين لأنه لا يعلم أحد أغلق بابه على ابنتى نبى غيره (أبو نعيم) [كنز العمال ٣٦١٦٢]","vol":"29","page":95},{"text":"٣١٧٨٥- عن عبد الرحمن بن حاطب: أنه اعتمر مع عثمان بن عفان فى ركب فأهدى له طائر فأمرهم بأكله وأبى أن يأكله فقال له عمرو بن العاصى أنأكل مما لست منه آكلا فقال إنى لست فى ذاكم مثلكم إنما اصطيد لى وأصيب باسمى (الدارقطنى، والبيهقى) [كنز العمال ١٢٧٨٩]\nأخرجه الدارقطنى (٢/٢٩١)، والبيهقى (٥/١٩١، رقم ٩٧٠٦) .\n٣١٧٨٦- عن سليمان بن موسى: أنه بلغه عن عثمان بن عفان أن إنسانا كفر بعد إيمانه فدعاه إلى الإسلام ثلاثا فأبى فقتله (عبد الرزاق، والبيهقى) [كنز العمال ١٤٧٢]\nأخرجه عبد الرزاق (١٠/١٦٤، رقم ١٨٦٩٢) .","vol":"29","page":96},{"text":"٣١٧٨٧- عن عثمان: أنه توضأ بالمقاعد فغسل كفيه ثلاثا ثلاثا واستنثر ثلاثا ثم تمضمض ثلاثا ثم غسل وجهه ثلاثا ويديه إلى المرفقين ثلاثا ومسح برأسه ثلاثا وغسل قدميه ثلاثا وسلم عليه رجل وهو يتوضأ فلم يرد عليه حتى فرغ فلما فرغ كلمه يعتذر وقال لم يمنعنى أن أرد عليك إلا أنى سمعت رسول الله - ﷺ - يقول من توضأ هكذا ولم يتكلم ثم قال أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله غفر له ما بين الوضوءين (أبو يعلى، والدارقطنى وضعف) [كنز العمال ٢٦٨٨٥]\nأخرجه أبو يعلى كما فى مجمع الزوائد (١/٢٣٩) قال الهيثمى: فيه محمد بن عبد الرحمن بن البيلمانى وهو مجمع على ضعفه. والدارقطنى (١/٩٢) .","vol":"29","page":97},{"text":"٣١٧٨٨- عن عثمان: أنه خطب إلى عمر ابنته فرده فبلغ ذلك النبى - ﷺ - فلما راح إليه عمر قال يا عمر ألا أدلك على خير لك من عثمان وأدل عثمان على خير له منك قال نعم يا نبى الله قال زوجنى ابنتك وأزوج عثمان ابنتى (البغوى فى مسند عثمان، وابن جرير فى تهذيب الآثار وقال صحيح الحاكم، والبيهقى فى الدلائل، واللالكائى فى السنة، والضياء وقال إسناده لا بأس به لكن فى الصحيح أن عمر عرض على عثمان حفصة فأبى) [كنز العمال ٣٦١٦٧]\nأخرجه الحاكم (٣/١١٥، رقم ٤٥٦٩)، والضياء (١/٤٦٢، رقم ٣٣٧) .\n٣١٧٨٩- عن عبيد الله بن عدى بن الخيار: أنه دخل على عثمان بن عفان وهو محصور وعلى يصلى بالناس فقال يا أمير المؤمنين إنى أتحرج أن أصلى مع هؤلاء وأنت الإمام فقال عثمان إن الصلاة أحسن ما عمل الناس فإذا رأيت الناس يحسنون فأحسن معهم وإذا رأيتهم يسيئون فاجتنب إساءتهم (عبد الرزاق تعليقا، والبيهقى) [كنز العمال ٣٦٣٠٥]","vol":"29","page":98},{"text":"أخرجه عبد الرزاق (١/٥٢٠، رقم ١٩٩١)، والبيهقى (٣/٢٢٤، رقم ٥٦٤٨) .\n٣١٧٩٠- عن ابن عباس: أنه دخل على عثمان فقال إن الأخوين لا يردان الأم من الثلث قال الله تعالى ﴿فإن كان له إخوة﴾ فالأخوان ليسا بلسان قومك أخوة فقال عثمان ما استطيع أن أرد ما كان قبلى ومضى فى الأمصار وتوارث به الناس (ابن جرير، والحاكم، والبيهقى) [كنز العمال ٣٠٥١٧]\nأخرجه ابن جرير (٤/٢٧٨)، والحاكم (٤/٣٧٢، رقم ٧٩٦٠)، والبيهقى (٦/٢٢٧، رقم ١٢٠٧٧) .","vol":"29","page":99},{"text":"٣١٧٩١- عن أبى علقمة عن ابن عفان أنه دعا يوما بوضوء ثم دعا ناسا من أصحاب رسول الله - ﷺ - فأفرغ يده اليمنى على يده اليسرى وغسلها ثلاثا ثم مضمض ثلاثا واستنشق ثلاثا ثم غسل وجهه ثلاثا ثم غسل يديه ثلاثا ثلاثا إلى المرفقين ثم مسح برأسه ثم غسل رجليه فأنقاهما ثم قال رأيت رسول الله - ﷺ - يتوضأ مثل هذا الوضوء الذى رأيتمونى توضأته ثم قال من توضأ فأحسن الوضوء ثم صلى ركعتين كان من ذنوبه كيوم ولدته أمه ثم قال أكذلك يا فلان قال نعم ثم قال أكذلك يا فلان قال نعم حتى استشهد ناسا من أصحاب رسول الله - ﷺ - ثم قال الحمد لله الذى وافقتمونى على هذا (الدارقطنى) [كنز العمال ٢٦٨٨٣]\nأخرجه الدارقطنى (١/٨٥) .","vol":"29","page":100},{"text":"٣١٧٩٢- عن ابن سيرين: أنه ذكر عنده عثمان بن عفان قال رجل إنهم يسبونه فقال ويحهم يسبون رجلا دخل على النجاشى فى نفر من أصحاب النبى - ﷺ - فكلهم أعطاه الفتنة غيره قالوا له وما الفتنة التى أعطوها قال كان لا يدخل عليه أحدا إلا أومأ إليه برأسه فأبى عثمان فقال ما منعك أن تسجد كما سجد أصحابك فقال ما كنت لأسجد لأحد دون الله ﷿ (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣٦١٨٠]\nأخرجه ابن أبى شيبة (٦/٣٦٥، رقم ٣٢٠٦٣)، وابن عساكر (٣٩/٣٣) .\n٣١٧٩٣- عن عثمان: أنه رأى جنازة فقام لها وقال رأيت رسول الله - ﷺ - رأى جنازة فقام لها (أحمد، ومسلم، أبو يعلى، والطحاوى، والضياء) [كنز العمال ٤٢٨٨٩]\nأخرجه أحمد (١/٦٩، رقم ٤٩٧)، والطحاوى (١/٤٨٥)، والضياء (١/٤٣٧، رقم ٣١٢) .\n٣١٧٩٤- عن سعيد بن عبد الرحمن بن يربوع: أنه رأى عثمان بن عفان يجلس وإحدى رجليه على الأخرى (الطحاوى) [كنز العمال ٢٥٧٥٢]","vol":"29","page":101},{"text":"أخرجه الطحاوى (٤/٢٧٨) .\n٣١٧٩٥- عن أبى راشد: أنه رأى عثمان وطلحة والزبير يمشون أمام الجنازة (الطحاوى) [كنز العمال ٤٢٨٧٥]\nأخرجه الطحاوى (١/٤٨١) .\n٣١٧٩٦- عن نبيه بن وهب: أنه رمدت عينه وهو محرم فأراد أن يكحلها فنهاه أبان بن عثمان وأمره أن يضمدها بالصبر وزعم أن عثمان حدث عن رسول الله - ﷺ - أنه فعل ذلك. (أحمد، والحميدى، والدارمى، والبغوى، ومسلم، وأبو داود، والترمذى، وأبو عوانه، وابن حبان، والبيهقى) [كنز العمال ١٢٨٣٥]\n٣١٧٩٧- عن نافع بن معاذ بن عفراء: أنه زوج ابنة أخيه رجلا يشرب الخمر فخلعها فرفع ذلك إلى عثمان فأجازه وأمرها أن تعتد حيضة (عبد الرزاق) [كنز العمال ١٥٢٦٩]\nأخرجه عبد الرزاق (٦/٥٠٦، رقم ١١٨٥٩) .","vol":"29","page":102},{"text":"٣١٧٩٨- عن ابن أبى مليكة: أنه سأل ابن الزبير عن الرجل يطلق المرأة فيبتها ثم يموت وهى فى عدتها فقال ابن الزبير طلق عبد الرحمن بن عوف بنت الأصبغ الكلبى فبتها ثم مات وهى فى عدتها فورثها عثمان قال ابن الزبير وأما أنا فلا أرى أن ترث المبتوتة (عبد الرزاق) [كنز العمال ٣٠٥٢٢]\nأخرجه عبد الرزاق (٧/٦٢، رقم ١٢١٩٢) .\n٣١٧٩٩- عن أبى الحلال العتكى: أنه سأل عثمان عن أشياء منها رجل جعل أمر امرأته بيدها فقال هو بيدها (عبد الرزاق) [كنز العمال ٢٧٨٩٠]\nأخرجه عبد الرزاق (٦/٥١٨، رقم ١١٩٠٢) .\n٣١٨٠٠- عن الحسن: أنه سئل عن القائلة فى المسجد فقال رأيت عثمان بن عفان وهو يومئذ خليفة يقيل فى المسجد (البيهقى، وابن عساكر) [كنز العمال ٢٣١١٩]\nأخرجه البيهقى (٢/٤٤٦، رقم ٤١٣٨)، وابن عساكر (٣٩/٢٢٦) .\n٣١٨٠١- عن عثمان: أنه سئل عن المتعة فى الحج فقال كانت لنا خاصة وليست لكم (ابن راهوية، والبغوى، والطحاوى) [كنز العمال ١٢٤٨٤]","vol":"29","page":103},{"text":"أخرجه الطحاوى (٢/١٩٥) .\n٣١٨٠٢- مالك عن عمه أبى سهيل بن مالك عن أبيه: أنه سمع عثمان بن عفان يقول فى خطبته لا تكلفوا الصغير الكسب فإنه متى كلفتموه الكسب سرق ولا تكلفوا الأمة غير ذات الصنعة الكسب فإنكم إن كلفتموها الكسب كسبت بفرجها وعفوا إذا عفكم الله وعليكم من المطاعم بما طاب منها (الشافعى، والبيهقى وقال رفعه بعضهم عن عثمان من حديث الثورى ورفعه ضعيف) [كنز العمال ٢٥٦٤٧]\nأخرجه الشافعى فى الأم (٥/١٠٣)، والبيهقى (٨/٨، رقم ١٥٥٦٣) .\n٣١٨٠٣- عن حمران: أنه سمع عثمان قال هلموا أتوضأ لكم وضوء رسول الله - ﷺ - فغسل وجهه ويديه إلى المرفقين حتى مس أطراف العضدين ثم مسح برأسه ثم أَمَرَّ يَدَيْهِ عَلَى أُذُنَيْهِ وَلِحْيَتِهِ ثُمَّ غَسَلَ رِجْلَيْهِ (الدارقطنى) [كنز العمال ٢٦٨٨٢]\nأخرجه الدارقطنى (١/٨٣) .","vol":"29","page":104},{"text":"٣١٨٠٤- عن زبيد بن الصلت: أنه سمع عثمان وهو على المنبر يقول يا أيها الناس إياكم والميسر يريد النرد فإنها قد ذكرت على أنها فى بيوت ناس منكم فمن كانت فى بيته فليحرقها أو يكسرها وقال عثمان مرة أخرى وهو على المنبر يا أيها الناس إنى قد كلمتكم فى هذا النرد ولم أركم أخرجتموها فلقد هممت أن أمر بحزم الحطب ثم أرسل إلى بيوت الذين هى فى بيوتهم فأحرقها عليهم (البيهقى) [كنز العمال ٤٠٦٧٨]\nأخرجه البيهقى (١٠/٢١٥، رقم ٢٠٧٤٥) .\n٣١٨٠٥- عن زيد بن قتادة الشيبانى: أنه شهد عثمان بن عفان ورث رجلا أسلم على ميراث قبل أن يقسم (سعيد بن منصور) [كنز العمال ٣٠٥٢٦]\nأخرجه سعيد بن منصور (١/٩٦، رقم ١٨٥) .","vol":"29","page":105},{"text":"٣١٨٠٦- عن ابن البيلمانى عن أبيه: أنه شهد عثمان يتوضأ على المقاعد فسلم عليه رجل فلم يرد عليه حتى إذا فرغ رد عليه وجعل يعتذر إليه ثم قال رأيت رسول الله - ﷺ - يتوضأ فسلم عليه رجل فلم يرد عليه (البغوى فى مسند عثمان) [كنز العمال ٢٦٨٨٨]\n٣١٨٠٧- عن العلاء بن عبد الرحمن بن يعقوب عن أبيه عن جده: أنه عمل فى مال لعثمان بن عفان على أن الربح بينهما (مالك، والبيهقى) [كنز العمال ٤٠٤٧٨]\nأخرجه مالك (٢/٦٨٨، رقم ١٣٧٣)، والبيهقى (٦/١١١، رقم ١١٣٨٦) .\n٣١٨٠٨- عن العلاء بن عبد الرحمن بن يعقوب عن أبيه: أنه قال جئت عثمان بن عفان فقلت له قد قدمت سلعة فهل لك أن تعطينى مالا فأشترى بذلك فقال أتراك فاعلا فقلت نعم ولكنى رجل مكاتب فأشتريها على أن الربح بينى وبينك قال نعم فأعطانى مالا على ذلك (البيهقى) [كنز العمال ٤٠٤٧٩]\nأخرجه البيهقى (٦/١١١، رقم ١١٣٨٧) .","vol":"29","page":106},{"text":"٣١٨٠٩- عن عثمان: أنه قرأ ﴿إلا من اغترف غرفة﴾ بضم الغين (سعيد بن منصور) [كنز العمال ٤٨٢٦]\nأخرجه سعيد بن منصور (٣/٩٤٩، رقم ٤٢٣) .\n٣١٨١٠- عن أبى عبد الرحمن السلمى: أنه قرأ على عثمان قال فقال لى إنك إذا تشغلنى عن النظر فى أمور الناس فامض إلى زيد بن ثابت فإنه أفرغ لهذا الأمر فاقرأ عليه فإن قراءتى وقراءته واحدة ليس بينى وبينه فيها خلاف (ابن الأنبارى فى المصاحف) [كنز العمال ٣٧٠٥٣]\n٣١٨١١- عن عثمان بن عفان: أنه قرأ ﴿وجاءت كل نفس معها سائق وشهيد﴾ قال سائق يسوقها إلى أمر الله وشهيد يشهد عليها بما عملت (عبد الرزاق، والفريابى، وابن أبى شيبة، وابن جرير، وابن المنذر، وابن أبى حاتم، والحاكم فى الكنى، ونصر المقدسى فى أماليه، وابن مردوية، والبيهقى فى البعث) [كنز العمال ٤٦١٣]\nأخرجه ابن أبى شيبة (٧/٢١١، رقم ٣٥٤٢١)، وابن جرير (٢٦/١٦١) .","vol":"29","page":107},{"text":"٣١٨١٢- عن عثمان: أنه قرأ ﴿ولتكن منكم أمة يدعون إلى الخير ويأمرون بالمعروف وينهون عن المنكر ويستعينون الله على ما أصابهم وأولئك هم المفلحون﴾ (عبد الله بن حميد، وابن جرير، وابن أبى داود، وابن الأنبارى معا فى المصاحف) [كنز العمال ٤٨٢٥]\nأخرجه ابن جرير (٤/٣٨) .\n٣١٨١٣- عن عثمان: أنه قضى فى أم حبين بحلان من الغنم (البيهقى) [كنز العمال ١٢٧٩١]\nأخرجه البيهقى (٥/١٨٥، رقم ٩٦٧٢) .\n٣١٨١٤- عن عثمان: أنه قضى من وجد فى ثوبه عوارا فليرده (عبد الرزاق) [كنز العمال ٩٩٤٩]\nأخرجه عبد الرزاق (٨/١٥٤، رقم ١٤٦٩٤) .\n٣١٨١٥- عن عثمان: أنه كان إذا أوتر ثم قام يشفع بركعة ويقول ما أشبهها إلا بالغريبة من الإبل (ابن أبى شيبة) [كنز العمال ٢١٨٧٧]\nأخرجه ابن أبى شيبة (٢/٨٢، رقم ٦٧٣٠) .\n٣١٨١٦- عن عثمان: أنه كان يأمر بتسوية القبور (ابن جرير) [كنز العمال ٤٢٩٢٧]\nأخرجه أيضا عبد الرزاق (٣/٥٠٤، رقم ٦٤٨٩) .","vol":"29","page":108},{"text":"٣١٨١٧- عن عثمان بن عفان: أنه كان يقول سووا صفوفكم وحاذوا بالمناكب وأعينوا إمامكم وكفوا أنفسكم فإن المؤمن يكف نفسه ويعين إمامه وإن المنافق لا يعين إمامه ولا يكف نفسه ولا تكلفوا الغلام الصغير غير الصانع الخراج فإنه إذا لم يجد خراجه سرق ولا تكلفوا الأمة غير الصانع خراجها فإنها إذا لم تجده التمسته بفرجها (عبد الرزاق) [كنز العمال ٢٥٦٤٩]\nأخرجه عبد الرزاق (٢/٤٨، رقم ٢٤٤٢) .\n٣١٨١٨- عن عثمان: أنه كان يقول فى خطبته إذا قام الإمام يخطب يوم الجمعة فاستمعوا وأنصتوا فإن للمنصت الذى لا يسمع من الحظ مثل ما للمستمع المنصت فإذا قامت الصلاة فاعدلوا الصفوف وصفوا الأقدام وحاذوا بالمناكب فإن اعتدال الصف من تمام الصلاة ثم لا يكبر حتى يأتيه رجال قد وكلهم بتسوية الصفوف فيخبرونه أنها قد استوت فيكبر (مالك، وعبد الرزاق) [كنز العمال٢٣٣٢٠]\nأخرجه مالك (١/١٠٤، رقم ٢٣٤)، وعبد الرزاق (٢/٤٩، رقم ٢٤٤٢) .","vol":"29","page":109},{"text":"٣١٨١٩- عن محمد بن هلال قال حدثنى أبى عن جدتى: أنها كانت تدخل على عثمان بن عفان ففقدها يوما فقال لأهله ما لى لا أرى فلانة قالت امرأته ولدت الليلة غلاما قالت فأرسل إلى بخمسين درهما وشقيفة سنبلانيه ثم قال عطاء ابنك وهذا كسوته فإذا مرت سنة رفعناه إلى مائة (أبو عبيد فى الأموال، وابن عساكر) [كنز العمال ١١٧١٣]\nأخرجه ابن عساكر (٣٩/٢٢٦) .\n٣١٨٢٠- عن عثمان قال: إنى أوتر أول الليل فإذا قمت من آخر الليل صليت ركعة فما شبهتها إلا بقلوص أضمها إلى الإبل (الطحاوى) [كنز العمال ٢١٨٧٨]\nأخرجه الطحاوى (١/٣٤٠) .\n٣١٨٢١- عن عثمان قال: إنى قد سمعت وحفظت سمعت رسول الله - ﷺ - قال سيقتل أميرى وينتزى منبرى وإنى أنا المقتول وليس عمر إنما قتل عمر واحد وأنا يجتمع على (ابن عساكر ورجاله ثقات) [كنز العمال ٣٦٣٠٠]\nأخرجه ابن عساكر (٣٩/٢٩٩) .","vol":"29","page":110},{"text":"٣١٨٢٢- عن أبى نجيح قال: أوطأ رجل امرأة فرسا فى الموسم فكسر ضلعا من أضلاعها فماتت فقضى عثمان فيها بثمانية آلاف درهم دية وثلث لأنها كانت فى الحرم جعلها الدية وثلث الدية (الشافعى، وعبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٤٠٣١٤]\nأخرجه الشافعى فى الأم (٦/١٠٦)، وعبد الرزاق (٩/٢٩٨، رقم ١٧٢٨٢)، والبيهقى (٨/٧١، رقم ١٥٩١٣) .\n٣١٨٢٣- عن إسحاق بن عبد الله بن أبى فروة قال: أول من رزق المؤذنين عثمان (عبد الرزاق) [كنز العمال ٢٣١٦٩]\n٣١٨٢٤- عن حكيم بن عباد بن حنيف قال: أول منكر ظهر بالمدينة حين فاضت الدنيا وانتهى سمن الناس طيران الحمام والرمى فى الجلاهق فاستعمل عليها عثمان رجلا من بنى ليث فقصها وكسر الجلاهق (ابن عساكر) [كنز العمال ٤٠٦٧٥]\nأخرجه ابن عساكر (٣٩/٢٢٨) .","vol":"29","page":111},{"text":"٣١٨٢٥- عن سالم بن عبد الله بن عمر قال: باع ابن عمر عبدا له بالبراءة بثمانمائة درهم فوجد الذى اشتراه به عيبا فقال لابن عمر لم تسمه لى فاختصما إلى عثمان بن عفان فقال الرجل باعنى عبدا به داء لم يسمه لى فقال ابن عمر بعته بالبراءة فقضى عثمان أن يحلف ابن عمر بالله لقد باعه وما به داء يعلمه فأبى ابن عمر أن يحلف وارتجع العبد فباعه ابن عمر بعد ذلك بألف وخمسمائة درهم (مالك، وعبد الرزاق، والبيهقى) [كنز العمال ٩٩٤٨]\nأخرجه مالك (٢/٦١٣، رقم ١٢٧٤)، وعبد الرزاق (٨/١٦٢، رقم ١٤٧٢١)، والبيهقى (٥/٣٢٨، رقم ١٠٥٦٨) .","vol":"29","page":112},{"text":"٣١٨٢٦- بعث النبى - ﷺ - وفدا إلى اليمن فأمر عليهم أميرا منهم وهو أصغرهم فمكث أياما لم يسر فلقى النبى - ﷺ - رجلا منهم فقال يا فلان أما انطلقت قال يا رسول الله أميرنا يشتكى رجله فأتاه النبى - ﷺ - ونفث عليه بسم الله وبالله أعوذ بعزته وقدرته من شر ما فيها سبع مرات فبرأ الرجل فقال له شيخ يا رسول الله أتؤمره علينا وهو أصغرنا فذكر النبى - ﷺ - قراءته القرآن فقال الشيخ يا رسول الله لولا أنى أخاف أن أتوسده فلا أقوم به لتعلمته فقال له رسول الله - ﷺ - لا تفعل تعلم القرآن فإنما مثل القرآن كجراب ملأته مسكا ثم ربطت على فيه فإن فتحته فاح إليك ريح المسك وإن تركته كان مسكا موضوعا كذلك مثل القرآن إذا قرأته أوكان فى صدرك (الطبرانى فى الأوسط، والبغوى فى مسند عثمان وقال لا أعلم حدث به عن يحيى بن سلمة بن كهيل غير أرطاة بن حبيب وزعموا أنه كان ثقة فى الحديث وهو حديث غريب)","vol":"29","page":113},{"text":"[كنز العمال ٤٠٢٠]\nأخرجه الطبرانى فى الأوسط (٧/١٥٠، رقم ٧١٢٦) .\n٣١٨٢٧- عن مهاجر بن حبيب وإبراهيم بن مصقلة قال: بعث عثمان بن عفان إلى عبد الله بن سلام وهو محصور فدخل عليه فقال له ارفع رأسك ترى هذه الكوة فإن رسول الله - ﷺ - أشرف منها الليلة فقال يا عثمان أحصروك قلت نعم فأدلى لى دلوا شربت منه فإنى أجد برده على كبدى ثم قال لى إن شئت دعوت الله فينصرك عليهم وإن شئت أفطرت عندنا قال عبد الله فقلت له ما الذى اخترت قال الفطر عنده فانصرف عبد الله إلى منزله فلما ارتفع النهار قال لابنه اخرج فانظر ما صنع عثمان فإنه لا ينبغى أن يكون هذه الساعة حيا فانصرف إليه فقال قد قتل الرجل (الحارث) [كنز العمال ٣٦٢٩٦]\nأخرجه الحارث (٢/٩٠١، رقم ٩٧٩) .\n٣١٨٢٨- عن ابن عباس قال: بعثت أنا ومعاوية حكمين فقيل لنا إن رأيتما أن تجمعا جمعتما وإن رأيتما أن تفرقا فرقتما قال معمر وبلغنى أن الذى بعثهما عثمان (عبد الرزاق) [كنز العمال ١٥٢٧٠]","vol":"29","page":114},{"text":"أخرجه عبد الرزاق (٦/٥١٢، رقم ١١٨٨٥) .\n٣١٨٢٩- عن أبى المنهال قال: بلغنا أن عثمان بن عفان قال يوما وهو على المنبر أذكر الله رجلا سمع النبى - ﷺ - يقول إن القرآن أنزل على سبعة أحرف كلهن شاف كاف لما قام فقاموا حتى لم يحصوا ليشهدوا بذلك ثم قال عثمان وأنا أشهد معكم لأنا سمعت رسول الله - ﷺ - يقول ذلك (الحارث، وأبو يعلى) [كنز العمال ٤٨٢٤]\nأخرجه الحارث (٢/٧٣٤، رقم ٧٢٧)، وأبو يعلى كما فى مجمع الزوائد (٧/١٥٢) قال الهيثمى: فيه راو لم يسم.","vol":"29","page":115},{"text":"٣١٨٣٠- عن ابن شهاب قال: بلغنا أنه كان أنزل قرآن كثير فقتل علماؤه يوم اليمامة الذين كانوا قد وعوه ولم يعلم بعدهم ولم يكتب فلما جمع أبو بكر وعمر وعثمان القرآن ولم يوجد مع أحد بعدهم وذلك فيما بلغنا حملهم على أن تتبعوا القرآن فجمعوه فى الصحف فى خلافة أبى بكر خشية أن يقتل رجال من المسلمين فى المواطن معهم كثير من القرآن فيذهبوا بما معهم من القرآن فلا يوجد عند أحد بعدهم فوفق الله عثمان فنسخ ذلك الصحف فى المصاحف فبعث بها إلى الأمصار وبثها فى المسلمين (ابن أبى داود) [كنز العمال ٤٧٧٨]\n٣١٨٣١- عن مالك قال: بلغنى أن رجلا أتى عثمان بن عفان برجل كسر أنفه فقال له مر بين يدى فى الصلاة وأنا أصلى وقد بلغنى ما سمعته فى المار بين يدى المصلى قال له عثمان فما صنعت شرا يا ابن أخى ضيعت الصلاة وكسرت أنفه (عبد الرزاق) [كنز العمال ٢٢٥٧١]\nأخرجه عبد الرزاق (٢/٣٤، رقم ٢٣٨٤) .","vol":"29","page":116},{"text":"٣١٨٣٢- عن عطاء قال: بلغنى أن عثمان كان إذا كبر يخلف بيديه أذنيه (عبد الرزاق) [كنز العمال ٢٢٠٤٥]\nأخرجه عبد الرزاق (٢/٧٠، رقم ٢٥٢٧) .\n٣١٨٣٣- عن غزوان أبى حاتم قال: بينا أبو ذر عند باب عثمان لم يؤذن له إذ مر به رجل من قريش فقال يا أبا ذر ما يجلسك ها هنا قال يأبى هؤلاء أن يأذنوا لى فدخل الرجل فقال يا أمير المؤمنين ما بال أبو ذر على الباب لا يؤذن له فأمر فأذن له فجاء حتى جلس ناحية القوم وميراث عبد الرحمن بن عوف يقسم فقال عثمان لكعب يا أبا إسحاق أرأيت المال إذا أدى زكاته هل يخشى على صاحبه فيه تبعته قال لا فقام أبو ذر ومعه عصا فضرب بها بين أذنى كعب ثم قال يا ابن اليهودية تزعم أنه ليس عليه حق فى ماله إذا أدى الزكاة والله تعالى يقول ﴿ويؤثرون على أنفسهم ولو كان بهم خصاصة﴾ [الحشر: ٩] والله تعالى يقول ﴿ويطعمون الطعام على حبه مسكينا ويتيما وأسيرا﴾ [الإنسان: ٨] والله تعالى يقول ﴿وفى أموالهم حق معلوم للسائل والمحروم﴾","vol":"29","page":117},{"text":"[المعارج ٢٤، ٢٥] فجعل يذكر نحو هذا من القرآن فقال عثمان للقرشى إنا نكره أن نأذن لأبى ذر من أجل ما ترى (البيهقى فى شعب الإيمان) [كنز العمال ١٦٩٧٢]\nأخرجه البيهقى (٣/١٩٤، رقم ٣٣٠٩) .\n٣١٨٣٤- عن عثمان قال: بينما أنا أمشى مع رسول الله - ﷺ - بالبطحاء إذ بعمار وأبوه وأمه يعذبون فى الشمس ليرتدوا عن الإسلام فقال أبو عمار يا رسول الله الدهر هكذا فقال صبرا يا آل ياسر اللهم اغفر لآل ياسر وقد فعلت (الحاكم فى الكنى، وابن عساكر) [كنز العمال ٣٧٣٦٩]\nأخرجه ابن عساكر (٤٣/٣٦٩) .\n٣١٨٣٥- عن قتادة قال: تزوج غلام لأبى موسى امرأة غرها بنفسه حرة بغير إذن أبى موسى فساق إليها خمس قلائص فجاء حمزة إلى عثمان فأبطل النكاح وأعطاها قلوصين ورد إلى أبى موسى ثلاثا (عبد الرزاق) [كنز العمال ٤٥٨٢٤]\nأخرجه عبد الرزاق (/٧ ٢٤٣، رقم ١٢٩٨٤) .","vol":"29","page":118},{"text":"٣١٨٣٦- عن حمران قال: توضأ عثمان بن عفان يوما وضوء حسنا ثم قال رأيت رسول الله - ﷺ - توضأ فأحسن الوضوء ثم قال من توضأ هكذا ثم رجع إلى المسجد لا ينهزه إلا الصلاة غفر له ما خلا من ذنبه (مسلم، وأبو عوانة) [كنز العمال ٢٦٧٩٦]\nأخرجه مسلم (١/٢٠٨، رقم ٢٣٢)، وأبى عوانة (١/٣٤٥، رقم ١٢٣٧) .\n٣١٨٣٧- عن عامر بن شقيق قال: توضأ عثمان فخلل أصابع رجليه ثم قال رأيت رسول الله - ﷺ - فعل ذلك (أبو يعلى) [كنز العمال ٢٦٨٧٧]","vol":"29","page":119},{"text":"٣١٨٣٨- عن سعيد بن سفيان القارى قال: توفى أخى وأوصى بمائة دينار فى سبيل الله فدخلت على عثمان بن عفان وعنده رجل قاعد وعلى قباء جيبه وفروجه مكفوف بحرير فلما رآنى ذلك الرجل أقبل على يجاذبنى قبائى ليخرقه فلما رأى ذلك عثمان قال دع الرجل فتركنى ثم قال لقد عجلتم فسألت عثمان فقلت يا أمير المؤمنين توفى أخى وأوصى بمائة دينار فى سبيل الله فما تأمرنى قال هل سألت أحدا قبلى فقلت لا قال لإن استفيت أحدا قبلى فأفتاك غير الذى أفتيتك به ضربت عنقه إن الله أمرنا بالإسلام فأسلمنا كلنا فنحن المسلمون وأمرنا بالهجرة فهاجرنا فنحن المهاجرون أهل المدينة ثم أمرنا بالجهاد فجاهدتم فأنتم المجاهدون أهل الشام أنفقها على نفسك أو على أهلك وعلى ذوى الحاجة ممن حولك فإنه لو خرجت بدرهم ثم اشتريت به لحما فأكلت أنت وأهلك كتب لك بسبعمائة درهم فخرجت من عنده فسألت عن الرجل الذى يجاذبنى فقيل هو على بن أبى طالب فأتيته فى منزله فقلت ما رأيت منى فقال سمعت رسول","vol":"29","page":120},{"text":"الله - ﷺ - يقول أوشك أن تستحل أمتى فروج النساء والحرير وهذا أول حرير رأيته على أحد من المسلمين فخرجت من عنده فبعته (ابن عساكر) [كنز العمال ٤١٨٦٠]\n٣١٨٣٩- عن أبى إسحاق السبيعى قال: جاء رجل إلى عثمان بن عفان فقال يا أمير المؤمنين إنى قتلت فهل لى من توبة فقرأ عليه عثمان ﴿حم تنزيل الكتاب من الله العزيز العليم غافر الذنب وقابل التوب﴾ [غافر ١: ٣] ثم قال اعمل ولا تيأس (أبو عبد الله الحسين بن يحيى بن عياش القطان فى حديثه، والبيهقى) [كنز العمال ١٠٤٢٦]\nأخرجه البيهقى (٨/١٧، رقم ١٥٦١٢) .\n٣١٨٤٠- عن ابن شهاب قال: جاءت أمة سوداء فى إمارة عثمان إلى أهل ثلاثة أبيات قد تناكحوا فقالت أنتم بنى وبناتى ففرق بينهم (عبد الرزاق) [كنز العمال ١٥٦٩٠]\nأخرجه عبد الرزاق (٧/٤٨٢، رقم ١٣٩٧٠) .","vol":"29","page":121},{"text":"٣١٨٤١- عن الحارث مولى عثمان قال: جَلَسَ عُثْمَانُ يَوْمًا وَجَلَسْنَا مَعَهُ فَجَاءَهُ الْمُؤَذِّنُ فَدَعَا بِمَاءٍ فِى إِنَاءٍ أَظُنُّهُ سَيَكُونُ فِيهِ مُدٌّ فَتَوَضَّأَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ - ﷺ - يَتَوَضَّأُ وُضُوئِى هَذَا ثُمَّ قَالَ وَمَنْ تَوَضَّأَ وُضُوئِى ثُمَّ قَامَ فَصَلَّى صَلَاةَ الظُّهْرِ غُفِرَ لَهُ مَا كَانَ بَيْنَهَا وَبَيْنَ الصُّبْحِ ثُمَّ صَلَّى الْعَصْرَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الظُّهْرِ ثُمَّ صَلَّى الْمَغْرِبَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْعَصْرِ ثُمَّ صَلَّى الْعِشَاءَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْمَغْرِبِ ثُمَّ لَعَلَّهُ أَنْ يَبِيتَ يَتَمَرَّغُ لَيْلَتَهُ ثُمَّ إِنْ قَامَ فَتَوَضَّأَ وَصَلَّى الصُّبْحَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْعِشَاءِ وَهُنَّ الْحَسَنَاتُ يُذْهِبْنَ السَّيِّئَاتِ","vol":"29","page":122},{"text":"قَالُوا هَذِهِ الْحَسَنَاتُ فَمَا الْبَاقِيَاتُ الصَّالِحَاتُ يَا عُثْمَانُ قَالَ هُنَّ لَا إِلَهَ إِلاَّ اللَّهُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلاَّ بِاللَّهِ (أحمد، والعدنى، والبزار، وأبو يعلى، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٢١٦٢٢]\nأخرجه أحمد (١/٧١، رقم ٥١٣)، والبزار (٢/٦٢، رقم ٤٠٥)، قال الهيثمى (١/٢٩٧): رجاله رجال الصحيح غير الحارث بن عبد الله مولى عثمان بن عفان وهو ثقة. وابن جرير فى تفسيره (١٥/٢٥٤)، والبيهقى فى شعب الإيمان (٣/٤٣، رقم ٢٨١٧)، والضياء (١/٤٤٩، رقم ٣٢٣) .\n٣١٨٤٢- عن محمد بن عبد الرحمن القرشى قال: حبس عثمان بن عفان والزبير بن العوام وطلحة بن عبيد الله دورهم (ابن جرير) [كنز العمال ٤٦١٥١]\nأخرجه مالك فى المدونة الكبرى (١٥/١٠٥) .","vol":"29","page":123},{"text":"٣١٨٤٣- عن سعيد بن المسيب قال: حَجَّ عَلِىٌّ وَعُثْمَانُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ نَهَى عُثْمَانُ عَنِ التَّمَتُّعِ فَقَالَ عَلِىٌّ إِذَا رَأَيْتُمُوهُ قَدِ ارْتَحَلَ فَارْتَحِلُوا. فَلَبَّى عَلِىٌّ وَأَصْحَابُهُ بِالْعُمْرَةِ فَلَمْ يَنْهَهُمْ عُثْمَانُ فَقَالَ عَلِىٌّ أَلَمْ أُخْبَرْ أَنَّكَ تَنْهَى عَنِ التَّمَتُّعِ قَالَ بَلَى قَالَ لَهُ عَلِىٌّ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ - ﷺ - تَمَتَّعَ قَالَ بَلَى (أحمد، والنسائى) [كنز العمال ١٢٤٨٣]\nأخرجه أحمد (١/٥٧، رقم ٤٠٢)، والنسائى (٥/١٥٢، رقم ٢٧٣٣) .\n٣١٨٤٤- عن ابن إدريس عن شعبة عن أبى إسحاق عن حارثة بن مضرب قال: حججت فى إمارة عمر فلم يكونوا يشكون أن الخلافة من بعده لعثمان) [كنز العمال ١٤٢٧٠]","vol":"29","page":124},{"text":"٣١٨٤٥- عن أبى مالك الدمشقى قال: حدثت أن عثمان بن عفان اختلف فى خلافته فى الوضوء فأذن للناس فدخلوا عليه فدعا بماء فغسل يديه ثلاثا ثم غرف بيمينه ثم رفعها إلى فيه فمضمض واستنشق بكف واحدة واستنثر بيساره فعل ذلك ثلاثا ثم غرف بيده اليمنى فجمع إليها يساره فرفعهما إلى وجهه فغسل وجهه فعل ذلك ثلاثا وخلل لحيته ثم غرف بيده اليمنى على ذراعه اليمنى فغسلها إلى المرفقين ثلاثا ثم غرف بيمينه فغسل يده اليسرى إلى المرفقين ثلاثا ثم مسح مقدم رأسه بيده مرة واحدة ولم يستأنف له ماء جديدا ثم أدخل يده فى صماخ أذنيه فمسح ظاهرهما وباطنهما ثم غسل رجله اليمنى إلى الكعبين وخلل أصابعه ثم غسل رجليه اليسرى إلى الكعبين وخلل أصابعه ثلاثا وقال إن النبى - ﷺ - أذن لنا كما أذنت لكم وتوضأ لنا كما توضأت لكم فمن كان سائلا عن وضوء رسول الله - ﷺ - فهذا وضوءه (سعيد بن منصور) [كنز العمال ٢٦٨٩٠]","vol":"29","page":125},{"text":"٣١٨٤٦- عن أبى مليح بن أسامة قال: حدثتنى سهيمة بنت عمر الشيبانية أنها فقدت زوجها فى غزاة غزاها فلم تدر أهلك أم لا فتربصت أربع سنين ثم تزوجت فجاء زوجها الأول وقد تزوجت قالت فركب زوجاى إلى عثمان فوجداه محصورا فسألاه وذكرا له أمرهما قال عثمان يخير الأول بين امرأته وبين صداقها فلم يلبث أن قتل عثمان فأتيا عليا فسألاه وأخبراه بقضاء عثمان فقال ما أرى لها إلا ما قال عثمان (عبد الرزاق، والبيهقى) [كنز العمال ٢٨٠١٩]\nأخرجه عبد الرزاق (٧/٨٨، رقم ١٢٣٢٥)، والبيهقى (٧/٤٤٧، رقم ١٥٣٥٢) .","vol":"29","page":126},{"text":"٣١٨٤٧- عن النعمان بن بشير قال: حدثتنى نائلة بنت الفرافصة الكلبية امرأة عثمان قالت لما حوصر عثمان ظل يومه صائما فلما كان عند الإفطار سألهم الماء العذب فقالوا دونك هذا الركى وإذا ركى يلقى فيه النتن فبات تلك الليلة على حاله لم يطعم فلما كان من السحر أتيت جارات لنا فسألتهم الماء العذب فجئته بكوز من ماء فأيقظته فقلت هذا ماء عذب قد أتيتك به فقال إن رسول الله - ﷺ - اطلع على من هذا السقف ومعه دلو من ماء فقال اشرب عثمان فشربت حتى رويت ثم قال ازدد فشربت حتى ملأت فقال إن القوم سيكثرون عليك فإن قاتلتهم ظفرت وإن تركتهم أفطرت عندنا قالت فدخلوا عليه فقتلوه من يومه (ابن منيع، وابن أبى عاصم) [كنز العمال ٣٦٢٩٥]\nأخرجه ابن أبى عاصم (٢/٥٩٣، رقم ١٣٠٢) .","vol":"29","page":127},{"text":"٣١٨٤٨- عن أبان بن عثمان بن عفان قال: حدثنى أبى أن النبى - ﷺ - صعد حراء فارتج بهم فقال رسول الله - ﷺ - اسكن حراء فما عليك إلا نبى أو صديق أو شهيد وعليه رسول الله - ﷺ - وأبو بكر وعمر وعثمان وعلى وطلحة والزبير وعبد الرحمن بن عوف وسعد بن أبى وقاص وسعيد بن زيد بن عمرو بن نفيل (الباغندى فى مسند عمر بن عبد العزيز، وابن عساكر) [كنز العمال ٣٦٧٣٧]\nأخرجه ابن عساكر (٣١/٢١٦) .\n٣١٨٤٩- عن عكرمة بن خالد المخزومى قال: حدثنى رجل من أهل المدينة أن المؤذن أذن بصلاة العصر فدعا عثمان بن عفان بطهور فتطهر ثم قال سمعت رسول الله - ﷺ - يقول من توضأ كما أمر ثم صلى كما أمر كفر عنه ما تقدم من ذنبه ثم استشهد على ذلك أربعة من أصحاب رسول الله - ﷺ - فشهدوا بذلك على النبى - ﷺ - (سعيد بن منصور) [كنز العمال ٢٦٨٠٥]","vol":"29","page":128},{"text":"٣١٨٥٠- عن الحسن قال: حدثنى سياف عثمان أن رجلا من الأنصار دخل على عثمان فقال ارجع ابن أخى فلست بقاتلى قال وكيف علمت ذاك قال لأنه أتى بك النبى - ﷺ - يوم سابعك فحنكك ودعا لك بالبركة ثم دخل عليه رجل آخر من الأنصار فقال ارجع ابن أخى فلست بقاتلى قال بم تدرى ذاك قال لأنه أتى بك النبى - ﷺ - يوم سابعك فحنكك ودعا لك بالبركة ثم دخل عليه محمد بن أبى بكر فقال أنت قاتلى قال وما يدريك قال لأنه أتى بك النبى - ﷺ - ليحنكك ويدعو لك بالبركة فخريت على رسول الله - ﷺ - فوثب على صدره وقبض على لحيته فقال إن تفعل كان يعز على أبيك أو يسوءه قال فوجأه فى نحره بمشاقص كانت فى يده (ابن عساكر)\nأخرجه ابن عساكر (٣٩/٤٠٩) .\n٣١٨٥١- عن أبى سلمة قال: حدثنى نفيع أنه كان مملوكا وعنده حرة فطلقها تطليقتين فسأل عثمان وزيد بن ثابت فقالا طلاقك طلاق عبد وعدتها عدة حرة (البيهقى) [كنز العمال ٢٧٩٥٠]","vol":"29","page":129},{"text":"أخرجه البيهقى (٧/٣٦٩، رقم ١٤٩٣٩) .\n٣١٨٥٢- عن شيخ قال: حصر عثمان وعلى بخيبر فلما قدم أرسل إليه فحمد الله وأثنى عليه ثم قال أما بعد فإن لى عليك حقوقا حق الإسلام وحق الإخاء وقد علمت أن رسول الله - ﷺ - حين آخى بين أصحابه آخى بينى وبينك وحق القرابة والصهر وما جعلت فى عنقك من العهد والميثاق (البغوى فى مسند عثمان، وابن عساكر) [كنز العمال ١٤٢٦٩]\nأخرجه ابن عساكر (٣٩/٣٦٧) .\n٣١٨٥٣- عن عثمان قال: خرج رسول الله - ﷺ - على فتية من قريش أنا فيهم فقال يا معشر الشباب من استطاع منكم الباءة فلينكح ومن لم يستطع فليصم فإن الصوم له وجاء (البغوى فى مسند عثمان) [كنز العمال ٤٥٥٩٢]\nعزاه الحسينى فى البيان والتعريف (٢/٢٠٩): للبغوى فى مسند عثمان.","vol":"29","page":130},{"text":"٣١٨٥٤- عن محمد بن إسحاق قال: خرج عبد الله بن عامر من نيسابور معتمرا قد أحرم منها فلما قدم على عثمان بن عفان قال له لقد غررت بنفسك حين أحرمت من نيسابور (البيهقى) [كنز العمال ١٢٤٣٨]\nأخرجه البيهقى (٥/٣١، رقم ٨٧١٦) .\n٣١٨٥٥- عن عبد الرحمن بن مهدى قال: خصلتان لعثمان بن عفان ليستا لأبى بكر ولا لعمر صبره نفسه حتى قتل وجمعه الناس على المصحف (ابن أبى داود، وأبو الشيخ فى السنة، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٤٧٧٤]\nأخرجه أبو نعيم فى الحلية (١/٥٨)، وابن عساكر (٣٩/٢٥٠) .\n٣١٨٥٦- عن زياد بن علافة قال: خطب رجل سيدة من بنى ليث ثيبا فأبى أبوها أن يزوجها فكتب إلى عثمان فكتب عثمان إن كان كفؤا فقولوا لأبيها أن يزوجها فإن أبى أبوها فزوجوها (ابن أبى شيبة) [كنز العمال ٤٥٧٥٦]\nأخرجه ابن أبى شيبة (٣/٤٦٢، رقم ١٦٠٠٧) . وأخرجه أيضا: البيهقى (٧/١٣٨، رقم ١٣٥٦٩) .","vol":"29","page":131},{"text":"٣١٨٥٧- عن مجاهد قال: خطب عثمان بن عفان فقال فى خطبته ابن آدم اعلم أن ملك الموت الذى وكل بك لم يزل يخلفك ويتخطى إلى غيرك منذ أنت فى الدنيا وكأنه قد تخطى غيرك إليك وقصدك فخذ حذرك واستعد له ولا تغفل فإنه لا يغفل عنك واعلم ابن آدم إن غفلت عن نفسك ولم تستعد لم يستعد لها غيرك ولابد من لقاء الله فخذ لنفسك ولا تكلها إلى غيرك والسلام (الدينورى فى المجالسة، وابن عساكر) [كنز العمال ٤٢٧٩٠]\nأخرجه ابن عساكر (٣٩/٢٣٨) .\n٣١٨٥٨- عن قتيبة بن مسلم قال: خطبنا الحجاج بن يوسف فذكر القبر فما زال يقول إنه بيت الوحدة وبيت الغربة حتى بكى وأبكى من حوله ثم قال سمعت أمير المؤمنين عبد الملك بن مروان يقول سمعت مروان يقول فى خطبته خطبنا عثمان بن عفان فقال فى خطبته ما نظر رسول الله - ﷺ - إلى قبر وذكره إلا بكى (ابن عساكر، والحجاج هو الظالم المشهور) [كنز العمال ٤٢٧٩١]\nأخرجه ابن عساكر (١٢/١١٤) .","vol":"29","page":132},{"text":"٣١٨٥٩- عن عبد الرحمن بن عبد الله بن معقل بن يسار قال: دخل رجل على عثمان بن عفان وهو يغرس غراسا فقال له يا أمير المؤمنين الغرس وهذه الساعة قد جاءت فقال أن تأتى وأنا من المصلحين خير وأحب إلى من أن تأتينى وأنا من المفسدين (ابن جرير) [كنز العمال ٩١٣٧]\n٣١٨٦٠- عن هزيل بن شرحبيل قال: دخل طلحة بن عبيد الله على عثمان فقال يا طلحة نشدتك بالله ألم تعلم أن المسلمين شكوا إلى رسول الله - ﷺ - الجوع فقمت إلى إناء السمن والعسل واشتريت دقيقا كثيرا فبسطت الأنطاع ونثرت الخبيص عليها فقال نعم فقال نشدتك بالله هل تعلم أنى جهزت جيش العسرة وحملت راجلهم وأطعمت جائعهم وكسوت عاريتهم وأقمت سبعين فرسا قال اللهم نعم قال نشدتك بالله هل تعلم أنى اشتريت بئر رومة فجعلتها سقاية للمسلمين قال اللهم نعم (أبو الشيخ فى السنة) [كنز العمال ٣٦١٦٥]","vol":"29","page":133},{"text":"٣١٨٦١- عن الهزيل قال: دخل طلحة على عثمان فقال له عثمان أنشدك بالله يا طلحة هل تعلم أن رسول الله - ﷺ - كان على حراء فقال اقرر حراء فإن عليك نبيا أو صديقا أو شهيدا وكان عليه رسول الله - ﷺ - وأبو بكر وعمر وأنا وعلى وأنت والزبير وعبد الرحمن بن عوف وسعد بن مالك وسعيد بن زيد ثم قال أنشدك بالله يا طلحة هل تعلم أن رسول الله - ﷺ - قال النبى فى الجنة وأبو بكر فى الجنة وعمر فى الجنة وعثمان فى الجنة وعلى فى الجنة وطلحة فى الجنة والزبير فى الجنة وعبد الرحمن بن عوف فى الجنة وسعد بن مالك فى الجنة وسعيد بن زيد فى الجنة قال اللهم نعم قال نشدتك بالله لتعلم أن سائلا سأل النبى - ﷺ - فأعطاه أربعين درهما ثم سأل أبا بكر فأعطاه أربعين درهما ثم سأل عمر فأعطاه أربعين درهما ثم سأل عليا فلم يكن عنده شىء فأعطيته أربعين عن على وأربعين عنى فجاء بها إلى النبى - ﷺ - فقال يا رسول","vol":"29","page":134},{"text":"الله ادع الله لى بالبركة فقال وكيف لا يبارك لك وإنما أعطاك نبى أو صديق أو شهيد قال اللهم نعم (ابن عساكر) [كنز العمال ٣٦٣٣٧]\nأخرجه ابن عساكر (٣٩/٣٤١) .\n٣١٨٦٢- عن عثمان قال: دخل على رسول الله - ﷺ - يعودنى فقال أعيذك بالله الأحد الصمد الذى لم يلد ولم يولد ولم يكن له كفوا أحد من شر ما تجد فرددها سبعا فلما أراد القيام قال تعوذ بها فما تعوذ بخير منها يا عثمان (الحكيم) [كنز العمال ٢٨٥١٨]\n٣١٨٦٣- عن عبد الملك بن هارون بن عنترة عن أبيه عن جده قال: دخل محمد بن أبى بكر على عثمان فقال له عثمان يا ابن أخى أنشدك بالله هل تعلم أن النبى - ﷺ - زوجنى ابنتيه إحديهما بعد الأخرى ثم قال ألا أبا أيم ألا أخا أيم يزوجها عثمان فلو كان عندنا شىء زوجناه وتركت بيعة الرضوان فبايع لى رسول الله - ﷺ - بيديه إحدهما على الأخرى وقال هذه لى وهذه لعثمان فكانت يد رسول الله - ﷺ - أطهر وأطيب من يدى","vol":"29","page":135},{"text":"قال نعم قال فأنشدك بالله هل تعلم أن رسول الله - ﷺ - قال من يشترى هذا النخل فيقيم به قبلة المسجد وضمن له رسول الله - ﷺ - نخلة فى الجنة قال نعم قال فأنشدك بالله هل تعلم أن المسلمين جاعوا جوعا شديدا فجئت بالأنطاع فبسطتها ثم صببت عليها الحوارى ثم جئت بالسمن والعسل فخلطته به وكان أول خبيص أكلوا فى الإسلام قال نعم قال فأنشدك بالله هل تعلم أن المسلمين ظمؤا ظمأ شديدا فاحتفرت بئرا فأعظمت عليها النفقة ثم تصدقت بها على المسلمين الضعيف فيها والقوى سواء قال نعم قال فأنشدك بالله هل تعلم أن الميرة انقطعت عن المدينة حتى جاع الناس فخرجت إلى بقيع الغرقد فوجدت خمسة عشر راحلة عليها طعام فاشتريتها وحبست منها ثلاثة وأتيت رسول الله - ﷺ - باثنتى عشرة راحلة فدعا لى النبى - ﷺ - فقال بارك الله لك فيما أعطيت وبارك لك فيما أمسكت قال نعم قال فأنشدك بالله هل تعلم أنى أتيت رسول الله صلى الله","vol":"29","page":136},{"text":"عليه وسلم بألف أصفر فصببتها فى حجر رسول الله - ﷺ - فقلت استعن بها فقال رسول الله - ﷺ - ما ضر عثمان ما عمل بعد اليوم قال نعم قال فأنشدك بالله هل تعلم أنى كنت مع رسول الله - ﷺ - على جبل حراء فرجف بنا فضربه النبى - ﷺ - بقدمه فقال اسكن حراء فإنه ليس عليك إلا نبى أو صديق أو شهيد وعلى الجبل يومئذ رسول الله - ﷺ - وأبو بكر وعمر وعثمان وعلى وطلحة والزبير قال نعم (ابن أبى عاصم فى السنة) [كنز العمال ٣٦٣٣٥]\nأخرجه ابن أبى عاصم (٢/٥٩٢، رقم ١٣٠١) .","vol":"29","page":137},{"text":"٣١٨٦٤- عن كثير بن الصلت قال: دخلت على عثمان فقال لى يا كثير لا أرانى إلا مقتولا فى يومى هذا فقلت له قيل لك فيه شىء قال لا ولكنى سهرت هذه الليلة فلما كان عند الصبح رأيت رسول الله - ﷺ - وأبا بكر وعمر فقال نبى الله يا عثمان الحقنا لا تحبسنا فإنا ننتظرك فقتل من يومه ذلك (البزار، والطبرانى، وابن شاهين فى السنة) [كنز العمال ٣٦٢٩٠]\nأخرجه البزار (٢/٦٩، رقم ٤١٣) .\n٣١٨٦٥- عن أبى هريرة قال: دخلت على عثمان يوم الدار فقلت يا أمير المؤمنين طاب أم ضرب فقال يا أبا هريرة أيسرك أن تقتل الناس جميعا وإياى قلت لا قال فوالله إنك إن قتلت رجلا واحدا فإنما قتلت الناس جميعا فرجعت ولم أقاتل (ابن سعد، وابن عساكر) [كنز العمال ٣٦٣٠٣]\n\nأخرجه ابن سعد (٣/٧٠)، وابن عساكر (٣٩/٣٩٦) .","vol":"29","page":138},{"text":"٣١٨٦٦- عن الزهرى قال: دخلت على عمر بن عبد العزيز فسألنى أيقطع العبد الآبق إذا سرق قلت لم أسمع فيه شيئا فقال عمر كان عثمان ومروان لا يقطعانه (عبد الرزاق) [كنز العمال ١٣٩٠٠]\nأخرجه عبد الرزاق (١٠/٢٤٠، رقم ١٨٩٨٣) .\n٣١٨٦٧- عن حمران قال: دعا عثمان بماء فتوضأ ثم ضحك فقال ألا تسألونى مم أضحك قالوا يا أمير المؤمنين ما أضحكك قال رأيت رسول الله؟ توضأ كما توضأت فمضمض واستنشق وغسل وجهه ثلاثا ويديه ثلاثا ومسح برأسه مسحة وغسل رجليه غسلا ثم قال هكذا رأيت رسول الله؟ توضأ (عبد الرزاق، وابن أبى شيبة) [كنز العمال٢٦٨٦٣]\nأخرجه عبد الرزاق (١/٤٥، رقم ١٤٠)، وابن أبى شيبة (١/١٦، رقم ٥٦) .","vol":"29","page":139},{"text":"٣١٨٦٨- عن سالم بن أبى الجعد قال: دعا عثمان ناسا من أصحاب رسول الله - ﷺ - فيهم عمار بن ياسر فقال نشدتكم بالله أتعلمون أن رسول الله - ﷺ - كان يؤثر قريشا على سائر الناس ويؤثر بنى هاشم على سائر قريش فسكت القوم فقال عثمان لو أن بيدى مفاتيح الجنة لأعطيتها بنى أمية حتى يدخلوها من عند آخرهم وبعث إلى طلحة والزبير فقال ألا أحدثكما عنه يعنى عمارا أقبلت مع رسول الله - ﷺ - آخذا بيدى يمشى فى البطحاء حتى أتى على أبيه وأمه وعليه وهم يعذبون فقال عمار يا رسول الله الدهر هكذا فقال له النبى - ﷺ - اصبر ثم قال اللهم اغفر لآل ياسر وقد فعلت (أحمد، والبغوى فى مسند عثمان، والعقيلى فى الضعفاء، وابن الجوزى فى الواهيات) [كنز العمال ٣٧٣٦٦]\nأخرجه أحمد (١/٦٢، رقم ٤٣٩)، والعقيلى (٢/٢٧٩)، وابن الجوزى فى العلل المتناهية (١/٢٩٥، رقم ٤٧٤)، وقال: هذا حديث لا أصل له.","vol":"29","page":140},{"text":"٣١٨٦٩- عن بعض آل طلحة بن مصرف قال: دفن عثمان المصاحف بين القبر والمنبر (ابن أبى داود) [كنز العمال٤٧٨٨]\n٣١٨٧٠- عن عثمان قال: رأيت رسول الله - ﷺ - توضأ فأحسن الوضوء ثم قال من توضأ وضوئى هذا ثم أتى المسجد فركع ركعتين غفر له ما تقدم من ذنبه (البزار ورجاله ثقات) [كنز العمال ٢٦٧٩٩]\nأخرجه البزار (٢/٨٤، رقم ٤٣٦) .\n٣١٨٧١- عن عثمان رأيت النبى؟ توضأ فمسح رأسه مرة (ابن أبى شيبة) [كنز العمال ٢٦٨٦٧]\nأخرجه ابن أبى شيبة (١/٢٢، رقم١٣٣) .\n٣١٨٧٢- عن عثمان قال: رأيت رسول الله - ﷺ - يتوضأ ثلاثا ثلاثا ومسح رأسه وغسل قدميه غسلا (سعيد بن منصور) [كنز العمال ٢٦٨٨٩]\n٣١٨٧٣- عن الحسن قال: رأيت عثمان أمير المؤمنين يصب عليه من إبريق وهو يتوضأ (الضياء، وابن جرير) [كنز العمال ٢٧٠٠١]","vol":"29","page":141},{"text":"أخرجه أيضا: ابن المنذر فى الأوسط (١/٣١٥)، وابن أبى شيبة (٧/١٨، رقم ٣٣٩٢٥)، وابن سعد (٧/١٥٧)، والخطيب فى موضح أوهام الجمع والتفريق (٢/١٢٢، رقم ٢١٠) .\n٣١٨٧٤- عن عبد الله بن عامر بن ربيعة قال: رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ بِالْعَرْجِ وَهُوَ مُحْرِمٌ فِى يَوْمٍ صَائِفٍ قَدْ غَطَّى وَجْهَهُ بِقَطِيفَةِ أُرْجُوَانٍ ثُمَّ أُتِىَ بِلَحْمِ صَيْدٍ فَقَالَ لأَصْحَابِهِ كُلُوا فَقَالُوا أَوَلَا تَأْكُلُ أَنْتَ فَقَالَ إِنِّى لَسْتُ كَهَيْئَتِكُمْ إِنَّمَا صِيدَ مِنْ أَجْلِى (مالك، والشافعى، والبيهقى) [كنز العمال ١٢٧٩٠]\nأخرجه مالك (١/٣٥٤، رقم ٧٨٦)، والشافعى فى الأم (٧/٢٤١)، والبيهقى (٥/١٩١، رقم ٩٧٠٥) .","vol":"29","page":142},{"text":"٣١٨٧٥- عن محمد بن عبد الرحمن البيلمانى عن أبيه قال: رأيت عثمان بن عفان بالمقاعد يتوضأ فمر به رجل فسلم عليه فلم يرد عليه فلما فرغ من وضوئه قال إنه لم يمنعنى أن أرد عليك إلا أنى سمعت رسول الله - ﷺ - يقول من توضأ فغسل يديه ثم تمضمض ثلاثا واستنشق ثلاثا وغسل وجهه ثلاثا وغسل يديه إلى المرفقين ثلاثا ومسح برأسه وغسل رجليه ثم لم يتكلم حتى يقول أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله غفر له ما بين الوضوئين (البغوى فى مسند عثمان) [كنز العمال ٢٦٨٨٧]","vol":"29","page":143},{"text":"٣١٨٧٦- عن أبى وائل قال: رأيت عثمان بن عفان توضأ فغسل كفيه ثلاثا ومضمض واستنشق ثلاثا ثلاثا وغسل وجهه ثلاثا وذراعيه ثلاثا ثلاثا ثم مسح برأسه وأذنيه ظاهرهما وباطنهما وغسل قدميه ثلاثا ثلاثا وخلل أصابعه وخلل لحيته حين غسل وجهه قبل أن يغسل قدميه ثم قال رأيت رسول الله - ﷺ - يفعل كالذى رأيتمونى فعلت (عبد الرزاق، وابن منيع، والدارمى، وأبوداود، وابن خزيمة، وابن الجارود، والطحاوى، وابن حبان، والدارقطنى، والبغوى فى مسند عثمان، والحاكم، والضياء، ولفظ البغوى وخلل أصابعه ثلاثا وخلل لحيته ثلاثا) [كنز العمال ٢٦٨٦٩]\nأخرجه عبد الرزاق (١/٤١، رقم ١٢٥)، والدارمى (١/١٩٣، رقم ٧٠٨)، وأبو داود (١/٢٧، رقم ١١٠)، وابن خزيمة (١/٧٨، رقم ١٥١)، وابن الجارود (ص ٣٠، رقم ٧٢)، والطحاوى (١/٣٢)، وابن حبان (٣/٣٦٢، رقم ١٠٨١)، والدارقطنى (١/٨٦)، والحاكم (١/٢٤٩، رقم ٥٢٧)، والضياء (١/٤٧٠، رقم ٣٤٤) .","vol":"29","page":144},{"text":"٣١٨٧٧- عن ابن أبى مليكة قال: رأيت عثمان بن عفان سئل عن الوضوء فدعا بماء فأتى بميضأة فأصغاها على يده اليمنى ثم أدخلها فى الماء فتمضمض ثلاثا واستنثر ثلاثا وغسل وجهه ثلاثا ثم غسل يده اليمنى ثلاثا وغسل يده اليسرى ثلاثا ثم أدخل يده فمسح برأسه وأذنيه فغسل بطونهما وظهورهما مرة واحدة ثم غسل رجليه ثم قال أين السائلون عن الوضوء هكذا رأيت رسول الله - ﷺ - يتوضأ (ابن عساكر) [كنز العمال ٢٦٨٨٠]\n٣١٨٧٨- عن شقيق بن سلمة قال: رأيت عثمان بن عفان غسل ذراعيه ثلاثا ثلاثا ومسح رأسه ثلاثا ثم قال رأيت رسول الله - ﷺ - فعل هذا (أبو داود) [كنز العمال ٢٦٨٧٥]\nأخرجه أبو داود (١/٢٧، رقم ١١٠) .\n٣١٨٧٩- عن عبد الرحمن بن سعد مولى الأسود بن سفيان قال: رأيت عثمان بن عفان مضفر لحيته (ابن سعد) [كنز العمال ١٧٤٣٩]\nأخرجه ابن سعد (٣/٥٧) .","vol":"29","page":145},{"text":"٣١٨٨٠- عن الصلت قال: رأيت عثمان بن عفان يخطب وعليه خميصة سوداء وهو مخضوب بحناء (ابن سعد) [كنز العمال ١٧٤٤٠]\nأخرجه ابن سعد (٣/٥٧) .\n٣١٨٨١- عن حمران قال: رأيت عثمان توضأ فأفرغ على يديه ثلاثا فغسلهما ثم مضمض ثلاثا واستنثر ثلاثا ثم غسل وجهه ثلاثا ثم غسل يده اليمنى إلى المرفق ثلاثا ثم غسل اليسرى ثلاثا مثل ذلك ثم مسح رأسه ثم غسل قدمه اليمنى ثلاثا ثم اليسرى ثلاثا ثم قال رأيت رسول الله - ﷺ - يتوضأ نحوا من وضوئى هذا ثم قال من توضأ نحو وضوئى هذا وفى لفظ مثل وضوئى هذا ثم صلى ركعتين لا يحدث فيهما نفسه غفر له ما تقدم من ذنبه (عبد الرزاق، وأحمد، والعدنى، والبخارى، ومسلم، وأبوداود، والنسائى، وابن خزيمة، وابن حبان، والدارقطنى) [كنز العمال ٢٦٨٧٠]","vol":"29","page":146},{"text":"أخرجه عبد الرزاق (١/٤٤، رقم ١٣٩)، وأحمد (١/٥٩، رقم ٤١٨)، والبخارى (١/٧١، رقم ١٥٨)، ومسلم (١/٢٠٥، رقم ٢٢٦)، وأبو داود (١/٢٦، رقم ١٠٦)، والنسائى (١/٦٤، رقم ٨٤)، وابن خزيمة (١/٤، رقم ٣)، وابن حبان (٣/٣٤٠، رقم ١٠٥٨)، والدارقطنى (١/٨٣) .\n٣١٨٨٢- عن حمران قال: رأيت عثمان توضأ فغسل يديه ثلاثا وغسل وجهه ثلاثا وغسل ذراعيه ثلاثا ومسح رأسه ثلاثا ثم غسل قدميه ثلاثا ثم قال رأيت رسول الله - ﷺ - توضأ هكذا وقال من توضأ دون هذا كفاه (أبو داود، وأبو يعلى، والضياء) [كنز العمال ٢٦٨٦٩]\nأخرجه أبو داود (١/٢٦، رقم ١٠٧)، والضياء (١/٤٥٤، رقم ٣٢٨) .","vol":"29","page":147},{"text":"٣١٨٨٣- عن حمران قال: رأيت عثمان توضأ فغسل يديه ثم مضمض واستنشق واستنثر ثم غسل وجهه ثلاث مرات ثم غسل يديه إلى المرفقين ثلاث ثم مسح برأسه ومر بيديه على ظاهر أذنيه ومر بهما على لحيته ثم غسل رجليه إلى الكعبين ثلاث مرات ثم قام فركع ركعتين ثم قال توضأت كما رأيت رسول الله - ﷺ - توضأ ثم ركعت ركعتين كما رأيته ركع ثم قال قال رسول الله - ﷺ - حين فرغ من ركعتيه من توضأ كما توضأت ثم ركع ركعتين لا يحدث نفسه فيهما غفر له ما كان بينهما وبين صلاته بالأمس (ابن بشران فى أماليه) [كنز العمال ٢٦٨٠٤]\n٣١٨٨٤- عن شقيق بن سلمة قال: رأيت عثمان توضأ فمضمض واستنشق ثلاثا وغسل وجهه ثلاثا وخلل لحيته ثلاثا وغسل ذراعيه ثلاثا ثلاثا ومسح برأسه ثلاثا وغسل رجليه ثلاثا ثلاثا ثم قال رأيت رسول الله - ﷺ - فعل هذا (الدارقطنى)\nأخرجه الدارقطنى (١/٩١) .","vol":"29","page":148},{"text":"٣١٨٨٥- عن حمران قال: رأيت عثمان دعا بماء فغسل كفيه ثلاثا ومضمض واستنشق وغسل وجهه ثلاثا وذراعيه ثلاثا ومسح برأسه وظهر قدميه ثم ضحك فقال ألا تسألونى ما أضحكنى قلنا ما أضحكك يا أمير المؤمنين قال أضحكنى أن رسول الله - ﷺ - دعا بماء فى هذا المكان فتوضأ نحوا مما توضأت ثم ضحك فقال رسول الله - ﷺ - ألا تسألونى ما أضحكنى قال أضحكنى أن العبد إذا غسل وجهه حط الله عنه كل خطيئه أصابها بوجهه فإذا غسل ذراعيه كذلك وإذا مسح رأسه كذلك وإذا ظهر قدميه كذلك (أحمد، والبزار، وأبو يعلى، وأبو نعيم فى الحلية وصحح) [كنز العمال ٢٦٨٨٦]\nأخرجه أحمد (١/٥٨، رقم ٤١٥)، والبزار (٢/٧٤، رقم ٤٢٠)، قال الهيثمى (١/٢٢٤): رجاله ثقات. وقال أيضا (١/٢٢٩): رجاله رجال الصحيح. وأبو نعيم فى الحلية (٢/٢٩٧) .","vol":"29","page":149},{"text":"٣١٨٨٦- عن ابن دارة قال: رأيت عثمان دعا بوضوء فتمضمض ثلاثا واستنشق ثلاثا وغسل وجهه ثلاثا وذراعيه ثلاثا ومسح برأسه ثلاثا وغسل قدميه ثلاثا ثلاثا ثم قال من أحب أن ينظر إلى وضوء رسول الله؟ فهذا وضوء رسول الله؟ (أحمد، والدارقطنى، والضياء) [كنز العمال ٢٦٨٧١]\nأخرجه أحمد (١/٦١، رقم ٤٣٦)، والدارقطنى (١/٩١)، والضياء (١/٤٩٢، رقم ٣٦٤) .\n٣١٨٨٧- عن الحسن قال: رأيت عثمان على المنبر قال أيها الناس اتقوا الله فى هذه السرائر فإنى سمعت رسول الله - ﷺ - يقول والذى نفسى بيده ما عمل أحد عملا قط سرا إلا ألبسه الله رداء علانية إن خيرا فخير وإن شرا فشر ثم تلا هذه الآية ورياشا ولم يقل وريشا ﴿ولباس التقوى ذلك خير﴾ [الأعراف: ٢٦] قال السمت الحسن (ابن جرير، وابن أبى حاتم) [كنز العمال ٨٤٢٧]\nأخرجه ابن جرير (٨/١٤٩) .","vol":"29","page":150},{"text":"٣١٨٨٨- عن عبد الرحمن بن عثمان التيمى قال: رأيت عثمان عند المقام ذات ليلة قد تقدم فقرأ القرآن فى ركعة ثم انصرف فقلت يا أمير المؤمنين إنما صليت ركعة قال أجل هى وترى (ابن المبارك فى الزهد، وابن سعد، وابن أبى شيبة، وابن منيع، والطحاوى، والدارقطنى، والبيهقى وسنده حسن) [كنز العمال ٣٦١٦٨]\nأخرجه ابن المبارك (١/٤٥٢، رقم ١٢٧٦)، والطحاوى (١/٢٩٤)، والدارقطنى (٢/٣٤)، والبيهقى (٣/٢٥، رقم ٤٥٦١) .\n٣١٨٨٩- عن حمران قال: رأيت عثمان قاعدا فى المقاعد فدعا بوضوء فتوضأ ثم قال رأيت رسول الله - ﷺ - فى مقعدى هذا توضأ مثل وضوئى هذا ثم قال من توضأ مثل وضوئى هذا غفر له ما تقدم من ذنبه وقال رسول الله - ﷺ - ولا تغتروا (ابن ماجه، وابن حبان) [كنز العمال ٣٦٧٩٨]\nأخرجه ابن ماجه (١/١٠٥، رقم ٢٨٥)، قال البوصيرى (١/٤٣): هذا حديث غريب. وابن حبان (٢/٧٥، رقم ٣٦٠) .","vol":"29","page":151},{"text":"٣١٨٩٠- عن أبى وائل قال: رأيت عثمان وعليا يتوضآن ثلاثا ثلاثا ويقولان هكذا كان وضوء رسول الله - ﷺ - (الطيالسى، وابن ماجه، والطحاوى) [كنز العمال ٢٦٨٧٤]\nأخرجه ابن ماجه (١/١٤٤، رقم ٤١٣) .\n٣١٨٩١- عن أبى وائل قال: رأيت عثمان يتوضأ فخلل لحيته ثلاثا وقال رأيت رسول الله؟ فعله (عبد الرزاق، وابن أبى شيبة، والبغوى فى مسند عثمان) [كنز العمال ٢٦٨٦٦]\nأخرجه ابن أبى شيبة (١/٢٠، رقم ١١٣) .\n٣١٨٩٢- عن أبى هريرة قال: راح عثمان إلى مكة حاجا ودخلت على محمد بن جعفر بن أبى طالب امرأته فبات معها حتى أصبح ثم غدا عليه ردع الطيب وملحفة معصفرة مفدمة فلما رآه عثمان انتهره وأفف وقال أتلبس المعصفر وقد نهى عنه رسول الله - ﷺ - فقال له على بن أبى طالب إن رسول الله - ﷺ - لم ينهه ولا إياك إنما نهانى (ابن أبى شيبة، وأحمد، وابن منيع، وأبو يعلى، والبيهقى، وحسن وقال البيهقى إسناده غير قوى) [كنز العمال","vol":"29","page":152},{"text":"٤١٨٩٣]\nأخرجه ابن أبى شيبة (٥/١٥٩، رقم ٢٤٧٣٨)، وأحمد (١/٧١، رقم ٥١٧)، والبيهقى (٥/٦١، رقم ٨٩٠) .\n٣١٨٩٣- عن سعيد بن المسيب قال: رفع عثمان صوته على عبد الرحمن بن عوف فقال له عبد الرحمن لأى شىء ترفع صوتك وقد شهدت بدرا ولم تشهد وبايعت رسول الله - ﷺ - ولم تبايع وفررت يوم أحد ولم أفر فقال عثمان أما قولك أنك شهدت بدرا ولم أشهد فإن رسول الله - ﷺ - خلفنى على ابنته وضرب لى بسهم وأعطانى أجرى وأما قولك بايعت رسول الله - ﷺ - ولم أبايع فإن رسول الله - ﷺ - بعثنى إلى أناس من المشركين وقد علمت ذلك فلما احتبست ضرب بيمينه على شماله فقال هذه لعثمان بن عفان فشمال رسول الله - ﷺ - خير من يمينى وأما قولك فررت يوم أحد ولم أفر فإن الله تعالى قال ﴿إن الذين تولوا منكم يوم التقى الجمعان إنما استزلهم الشيطان ببعض ما كسبوا ولقد عفا الله عنهم﴾ [آل عمران ١٥٥] فلم تعيرنى بذنب","vol":"29","page":153},{"text":"قد عفا الله عنه (البزار، وابن عساكر) [كنز العمال ٣٦٢٨٢]\nأخرجه البزار (٢/٣٤، رقم ٣٨٠)، وابن عساكر (٣٩/٢٥٩) .\n٣١٨٩٤- عن عثمان قال: الربا سبعون بابا أهونها مثل نكاح الرجل أمه (ابن عساكر وسنده صحيح) [كنز العمال ١٠١٠٣]\nأخرجه ابن عساكر (٢١/٢٢٠) .\n٣١٨٩٥- عن عثمان قال: زكه يعنى الدين إذا كان عند الملأ (البيهقى) [كنز العمال١٦٩٠٠]\nأخرجه البيهقى (٤/١٤٩، رقم ٧٤٠٨) .\n٣١٨٩٦- عن نافع قال: سئل ابن عمر عن عدة أم الولد فقال حيضة فقال رجل إن عثمان كان يقول ثلاثة قرؤ فقال عثمان خيرنا وأعلمنا (البيهقى، وابن عساكر) [كنز العمال ٢٧٩٦٩]\nأخرجه البيهقى (٧/٤٤٨، رقم ١٥٣٦٣) .","vol":"29","page":154},{"text":"٣١٨٩٧- عن أبى هريرة قال: سئل عثمان بن عفان عن مقاليد السموات والأرض فقال قال رسول الله - ﷺ - سبحان الله والحمد لله ولا إله إلا الله والله أكبر مقاليد السموات والأرض ولا حول ولا قوة إلا بالله من كنوز العرش وأما أبجد فالباء بهاء الله والجيم جمال الله والدال دين الله ارتضاه لنفسه وملائكته وأنبيائه ورسله وصالح خلقه وأما هوز فإنها هوان أهل النار وأما الزاى فزفير جهنم على أعداء الله وأهل المعاصى وأما حطى فحطت عن المذنبين خطاياهم بالاستغفار وأما كلمن فالكاف كمال أهل الجنة حين قالوا الحمد لله الذى صدقنا وعده وأورثنا الأرض نتبوأ من الجنة حيث نشاء فنعم أجر العالمين وأما النون فالسمكة التى يأكلون من كبدها قبل دخولهم الجنة وأما سعفص فصاع بصاع وقص بقص كما تدين تدان وأما قرشت فعرضوا للحساب (الحارث، وابن مردوية وفيه حكيم بن نافع وعبد الرحيم بن واقد ضعيفان)\nأخرجه الحارث (٢/٩٤٦، رقم ١٠٤٥) .","vol":"29","page":155},{"text":"٣١٨٩٨- عن عثمان بن عفان قال: سألت رسول الله - ﷺ - عن قول الله ﷿ ﴿له مقاليد السماوات والأرض﴾ فقال لى يا عثمان لقد سألتنى عن مسأله لم يسألنى عنها أحد قبلك مقاليد السماوات والأرض لا إله إلا الله والله أكبر وسبحان الله والحمد لله وأستغفر الله الذى لا إله إلا هو الأول والآخر والظاهر والباطن يحيى ويميت وهو حى لا يموت بيده الخير وهو على كل شىء قدير يا عثمان من قالها فى كل يوم مائة مرة أعطى بها عشر خصال أما أولها فيغفر له ما تقدم من ذنوبه وأما الثانية فيكتب له براءة من النار وأما الثالثة فيوكل به ملكان يحفظانه فى ليله ونهاره من الآفات والعاهات وأما الرابعة فيعطى قنطارا من الأجر وأما الخامسة فيكون له أجر من أعتق مائة رقبة محررة من ولد إسماعيل وأما السادسة فله من الأجر كمن قرأ التوراة والإنجيل والزبور والفرقان وأما السابعة فيبنى له بيت فى الجنة وأما الثامنة فيزوج من الحور العين وأما التاسعة فيعقد على","vol":"29","page":156},{"text":"رأسه تاج الوقار وأما العاشرة فيشفع فى سبعين رجلا من أهل بيته يا عثمان إن استطعت فلا يفوتنك يوم من الدهر تفز بها من الفائزين وتسبق بها الأولين والآخرين. (ابن مردوية، ورواه أبو يعلى، وابن أبى عاصم، وأبو الحسن القطان فى المطولات، ويوسف القاضى فى سننه، وابن المنذر، وابن أبى حاتم، وابن السنى فى عمل اليوم وليلة، والعقيلى، والبيهقى فى الأسماء والصفات بلفظ من قالها إذا أصبح وإذا أمسى عشر مرات أعطى ست خصال أما أولهن فيحرس من إبليس وجنوده وأما الثانية فيعطى قنطارا من الأجر وأما الثالثة فيرفع له درجة فى الجنة وأما الرابعة فيزوج من الحور العين وأما الخامسة فيحضرها اثنا عشر ألف ملك – وفى لفظ اثنا عشر ملكا - وأما السادسة فله من الأجر كمن قرأ التوراة والإنجيل والزبور والفرقان وله مع هذا يا عثمان من الأجر كمن حج واعتمر فقبلت حجته وعمرته وإن مات من يومه طبع بطابع الشهداء. قال العقيلى فى الضعفاء: فى إسناده نظر. وقال","vol":"29","page":157},{"text":"المنذرى: فيه نكارة. وأورده ابن الجوزى فى الموضوعات، وقال فى الميزان: هذا موضوع فيما أرى. وقال البوصيرى: قد قيل إنه موضوع، قال: وليس ببعيد) [كنز العمال ٤٥٨٢]\n\nأخرجه العقيلى (٤/٢٣١ ترجمة ١٨٢٥ أغلب بن تميم الكندى)، قال المنذرى (١/٢٦٢): رواه ابن أبى عاصم وأبو يعلى وابن السنى وهو أصلحهم إسنادا وغيرهم وفيه نكارة وقد قيل فيه موضوع وليس ببعيد. وقال الهيثمى (١٠/١١٥): رواه أبو يعلى فى الكبير وفيه الأغلب بن تميم وهو ضعيف.\n٣١٨٩٩- عن أبى الحلال العتكى قال: سألت عثمان بن عفان عن جوائز السلطان فقال لحم ظبى ذكى (ابن جرير فى تهذيب الآثار، ووكيع فى الغرر) [كنز العمال ١١٧١٧]\nأخرجه أيضا: الدورى فى تاريخ ابن معين (٤/٢١٤، رقم ٤٠٢٠) .","vol":"29","page":158},{"text":"٣١٩٠٠- عن زيد بن خالد الجهنى قال: سألت عثمان بن عفان قلت أرأيت إذا جامع الرجل امرأته ولم يمن فقال عثمان يتوضأ كما يتوضأ للصلاة ويغسل ذكره وقال عثمان سمعت من رسول الله - ﷺ - فسألت عن ذلك على بن أبى طالب والزبير بن العوام وطلحة بن عبيد الله وأبى بن كعب فأمرونى بذلك (أحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو العباس السراج فى كتاب الصلاة، وابن خزيمة، والطحاوى، وابن حبان) [كنز العمال ٢٧٣٢٤]\nأخرجه أحمد (١/٦٤، رقم ٤٥٨)، وابن أبى شيبة (١/٨٧، رقم ٩٦٥)، والبخارى (١/٧٧، رقم ١٧٧)، ومسلم (١/٢٧٠، رقم ٣٤٧)، وابن خزيمة (١/١١٢، رقم ٢٢٤)، والطحاوى (١/٥٤)، وابن حبان (١/٣٣٤، رقم ١٢٧) .\n٣١٩٠١- عن الوليد بن مسلم قال: سألت مالكا عن تفضيض المصاحف فأخرج إلينا مصحفا فقال حدثنى أبى عن جدى أنهم جمعوا القرآن على عهد عثمان وأنهم فضضوا المصاحف (البيهقى) [كنز العمال ٤١٨١]\nأخرجه البيهقى (٤/١٤٤، رقم ٧٣٦٩) .","vol":"29","page":159},{"text":"٣١٩٠٢- عن نافع أنه سمع ربيع بنت معوذ ابن عفراء وهى تخبر عبد الله بن عمر أنها اختلعت من زوجها على عهد عثمان فجاء معاذ ابن عفراء إلى عثمان فقال إن ابنة معوذ اختلعت من زوجها اليوم أتنتقل فقال له عثمان لتنتقل ولا ميراث بينهما ولا عدة عليها إلا أنها لا تنكح حتى تحيض حيضة خشية أن يكون بها حبل فقال عبد الله عند ذلك عثمان خيرنا وأعلمنا (أبو الجهم فى جزئه) [كنز العمال ١٥٢٦٤]\nأخرجه أيضا: ابن عبد البر فى التمهيد (٢٣/٣٧٤)، وبنحوه البيهقى (٧/٤٥٠، رقم ١٥٣٧٩) .","vol":"29","page":160},{"text":"٣١٩٠٣- عن مصعب بن سعد قال: سمع عثمان قراءة أبى وعبد الله ومعاذ فخطب الناس ثم قال إنما قبض نبيكم منذ خمس عشرة سنة وقد اختلفتم فى القرآن عزمت على من عنده شىء من القرآن سمعه من رسول الله - ﷺ - لما أتانى به فجعل الرجل يأتيه باللوح والكتف والعسيب فيه الكتاب فمن أتاه بشىء قال أنت سمعته من رسول الله - ﷺ - ثم قال أى الناس أفصح قالوا سعيد بن العاصى ثم قال أى الناس أكتب قالوا زيد بن ثابت قال فليكتب زيد وليمل سعيد فكتب مصاحف فقسمها فى الأمصار فما رأيت أحدا عاب ذلك عليه (ابن أبى داود، وابن عساكر) [كنز العمال٤٧٨٠]\nأخرجه ابن عساكر (٣٩/٢٤٣) .\n٣١٩٠٤- عن ابن عون قال: سمعت القاسم بن محمد يقول اللهم اغفر لأبى ذنبه فى عثمان (مسدد) [كنز العمال ٣٦٢٩٧]\n٣١٩٠٥- عن عثمان: سمعت رسول الله - ﷺ - يقرأ ورياشا ولم يقل وريشا (ابن مردويه)\nذكره المصنف فى الدر المنثور (٣/٤٣٤) .","vol":"29","page":161},{"text":"٣١٩٠٦- عن عثمان قال: سمعت رسول الله - ﷺ - يقول لأبى عمار وأم عمار وعمار اصبروا يا آل ياسر فإن موعدكم الجنة (ابن عساكر) [كنز العمال ٣٧٣٧٠]\nأخرجه ابن عساكر (٤٣/٣٧١) .\n٣١٩٠٧- عن محمود بن لبيد قال: سمعت عثمان بن عفان على المنبر يقول لا يحل لأحد يروى حديثا لم يسمع به فى عهد أبى بكر ولا عهد عمر فإنه لم يمنعنى أن أحدث عن رسول الله - ﷺ - ألا أكون من أوعى أصحابه عنه إلا أنى سمعته يقول من قال على ما لم أقل فقد تبوأ مقعده من النار (ابن سعد، وابن عساكر) [كنز العمال ٢٩٤٩٠]\nأخرجه ابن سعد (٢/٣٣٦)، وابن عساكر (٣٩/١٨٠) .","vol":"29","page":162},{"text":"٣١٩٠٨- عن عمرو بن ميمون قال: سمعت عثمان بن عفان وكان قليل الحديث قال سمعت رسول الله - ﷺ - يقول من توضأ كما أمر وصلى كما أمر خرج من ذنوبه كيوم ولدته أمه ثم استشهد رهطا من أصحاب النبى - ﷺ - فقال هل سمعتم رسول الله - ﷺ - يقول هذا قالوا نعم (أبو نعيم فى الحلية) [٣/١٦] [كنز العمال ٢٦٠٨٠٢]\nأخرجه أبو نعيم فى الحلية (٥/٨) .\n٣١٩٠٩- عن موسى بن طلحة قال: سمعت عثمان بن عفان وهو على المنبر والمؤذن يقيم الصلاة وهو يستخبر الناس عن أخبارهم وأسعارهم (أحمد) [كنز العمال ٢٢٦٣١]\nأخرجه أحمد (١/٧٣، رقم ٥٤٠)، قال الهيثمى (٢/١٨٧): رجاله رجال الصحيح.\n٣١٩١٠- عن حكيم قال: قال: سمعت عثمان بن عفان يقرأ ولبثوا فى كهفهم ثلاث مائة سنين منونة (الخطيب) [كنز العمال ٤٨٣٠]\nأخرجه الخطيب (١١/٣٠٨) .","vol":"29","page":163},{"text":"٣١٩١١- عن عبد الرحمن بن بولاء قال: سمعت عثمان بن عفان يقول بينا رسول الله - ﷺ - على صخرة حراء وأبو بكر ففرك فقال ما شأنك أو ما يفركك إنما عليك نبى أو صديق أو شهيد وهو رسول الله - ﷺ - وأبو بكر وعمر وعثمان والزبير وطلحة (ابن أبى عاصم) [كنز العمال ٣٦١٧٥]\nأخرجه ابن أبى عاصم فى السنة (٢/٦٢٢، رقم ١٤٤٧) .\n٣١٩١٢- عن عقبة بن صهبان قال: سمعت عثمان بن عفان يقول ما تغنيت ولا تمنيت ولا مسست ذكرى بيمينى منذ بعث بها رسول الله - ﷺ - (العدنى، وابن ماجه، أبو نعيم فى الحلية) [كنز العمال ٣٦١٦٤]\nأخرجه ابن ماجه (١/١١٣، رقم ٣١١)، وأبو نعيم فى الحلية (١/٦١) .","vol":"29","page":164},{"text":"٣١٩١٣- عن عباد بن زاهر قال: سمعت عثمان يخطب فقال إنا والله قد صحبنا رسول الله - ﷺ - فى السفر والحضر وكان يعود مرضانا ويشيع جنائزنا ويغزو معنا ويواسينا بالقليل والكثير وإن ناسا يعلمونى به عسى أن لا يكون أحدهم رآه (الدارقطنى، وأحمد، والبزار، والمروزى فى الجنائز، والشاشى، وأبويعلى، والضياء) [كنز العمال ١٨٦٦٢]\nأخرجه أحمد (١/٦٩، رقم ٥٠٤)، والبزار (٢/٥٩، رقم ٤٠١)، قال الهيثمى (٧/٢٢٨): رواه أحمد وأبو يعلى، ورجالهما رجال الصحيح غير عباد بن زاهر وهو ثقة. والضياء (١/٤٨١، رقم ٣٥٧) .","vol":"29","page":165},{"text":"٣١٩١٤- عن عبد الرحمن بن الحارث قال: سمعت عثمان يقول اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ إِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلَا قَبْلَكُمْ تَعَبَّدَ فَعَلِقَتْهُ امْرَأَةٌ غَوِيَّةٌ فَأَرْسَلَتْ إِلَيْهِ جَارِيَتَهَا فَقَالَتْ لَهُ إِنَّا نَدْعُوكَ لِلشَّهَادَةِ فَانْطَلَقَ مَعَ جَارِيَتِهَا فَطَفِقَتْ كُلَّمَا دَخَلَ بَابًا أَغْلَقَتْهُ دُونَهُ حَتَّى أَفْضَى إِلَى امْرَأَةٍ وَضِيئَةٍ عِنْدَهَا غُلَامٌ وَبَاطِيَةُ خَمْرٍ فَقَالَتْ إِنِّى وَاللَّهِ مَا دَعَوْتُكَ لِلشَّهَادَةِ وَلَكِنْ دَعَوْتُكَ لِتَقَعَ عَلَىَّ أَوْ تَشْرَبَ مِنْ هَذِهِ الْخَمْرَةِ كَأْسًا أَوْ تَقْتُلَ هَذَا الْغُلَامَ قَالَ فَاسْقِينِى مِنْ هَذَا الْخَمْرِ كَأْسًا فَسَقَتْهُ كَأْسًا قَالَ زِيدُونِى فَلَمْ يَرِمْ حَتَّى وَقَعَ عَلَيْهَا وَقَتَلَ النَّفْسَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهَا وَاللَّهِ لَا يَجْتَمِعُ الإِيمَانُ","vol":"29","page":166},{"text":"وَإِدْمَانُ الْخَمْرِ إِلاَّ لَيُوشِكُ أَنْ يُخْرِجَ أَحَدُهُمَا صَاحِبَهُ (عبد الرزاق، والنسائى، ورسته فى الإيمان، وابن حبان، ورواه ابن أبى الدنيا فى ذم المسكر، وابن أبى عاصم، وابن حبان، والبيهقى فى السنن الكبرى، وفى شعب الإيمان، والضياء مرفوعا وقال الضياء: سئل الدارقطنى عنه فقال: أسنده عمر بن سعيد عن الزهرى ووقفه يونس ومعمر وشعيب وغيرهم عن الزهرى والموقوف هو الصواب. وقال البيهقى فى شعب الإيمان: الموقوف هو المحفوظ. وأورد ابن الجوزى المرفوع فى الواهيات وصحح الوقف) [كنز العمال ١٣٦٩٦]\nأخرجه عبد الرزاق (٩/٢٣٦، رقم ١٧٠٦٠)، والنسائى (٨/٣١٥، رقم ٥٦٦٦)، وابن حبان (١٢/١٦٨، رقم ٥٣٤٨)، والبيهقى (٨/٢٨٧، رقم ١٧١١٦)، والبيهقى فى شعب الإيمان (٥/١٠، رقم٥٥٨٦)، والضياء (١/٥٠٢، رقم ٣٧١) .","vol":"29","page":167},{"text":"٣١٩١٥- عن السائب بن يزيد قال: سمعت عثمان يقول هذا شهر زكاتكم فمن كان عليه دين فليقضه ثم ليزكى ما بقى (الشافعى، وأبو عبيد فى الأموال، والبخارى، ومسدد، والبيهقى) [كنز العمال ١٦٨٩٨]\nأخرجه الشافعى (١/٩٧)، والبيهقى (٤/١٤٨، رقم ٧٣٩٥) .\n٣١٩١٦- عن سويد بن غفلة قال: سمعت على بن أبى طالب يقول يا أيها الناس لا تغلوا فى عثمان ولا تقولوا له إلا خيرا فى المصاحف وإحراق المصاحف فوالله ما فعل الذى فعل فى المصاحف إلا عن ملأ منا جميعا فقال ما تقولون فى هذه القراءة فقد بلغنى أن بعضهم يقول إن قراءتى خير من قراءتك وهذا يكاد أن يكون كفرا قلنا فما ترى قال نرى أن نجمع الناس على مصحف واحد بلا فرقة ولا يكون اختلاف قلنا فنعم ما رأيت قال فقيل أى الناس أفصح وأى الناس أقرأ قالوا أفصح الناس سعيد بن العاص واقرؤهم زيد بن ثابت فقال ليكتب أحدهما ويملى الآخر ففعلا وجمع الناس على مصحف قال على والله لو وليته لفعلت مثل الذى فعل (ابن أبى داود،","vol":"29","page":168},{"text":"وابن الأنبارى، والبيهقى، وابن عساكر) [كنز العمال ٤٧٧٧]\nأخرجه البيهقى (٢/٤٢، رقم ٢٢٠٤)، وابن عساكر (٣٩/٢٤٥) .\n٣١٩١٧- عن عطاء الخراسانى قال: سمعنى أبو سلمة بن عبد الرحمن أسأل سعيد بن المسيب عن الإيلاء فقال ألا أخبرك ما كان عثمان بن عفان وزيد بن ثابت يقولان كانا يقولان إذا مضت أربعة أشهر فهى واحدة وهى أحق بنفسها تعتد عدة المطلقة (عبد الرزاق، والبيهقى) [كنز العمال ٩١٨٥]\nأخرجه عبد الرزاق (٦/٤٥٣، رقم ١١٦٣٨)، والبيهقى (٧/٣٧٨، رقم ١٥٠٠٢) .","vol":"29","page":169},{"text":"٣١٩١٨- عن ثمامة بن حزن القشيرى قال: شهدت الدار حين أشرف عليهم عثمان فقال أنشدكم بالله والإسلام هل تعلمون أن رسول الله - ﷺ - قدم المدينة وليس بها ماء يستعذب غير بئر رومة فقال من يشترى بئر رومة يجعل دلوه مع دلاء المسلمين بخير له منها فى الجنة فاشتريتها من صلب مالى فأنتم اليوم تمنعونى أن أشرب منها حتى أشرب من ماء البحر فقالوا اللهم نعم فقال أنشدكم بالله والإسلام هل تعلمون أن المسجد ضاق بأهله فقال رسول الله - ﷺ - من يشترى بقعة آل فلان فيزيدها فى المسجد بخير له منها فى الجنة فاشتريتها من صلب مالى فأنتم اليوم تمنعونى أن أصلى فيها ركعتين قالوا اللهم نعم قال أنشدكم بالله والإسلام هل تعلمون أنى جهزت جيش العسرة من مالى قالوا اللهم نعم قال أنشدكم بالله والإسلام هل تعلمون أن رسول الله - ﷺ - كان على ثبير مكة ومعه أبو بكر وعمر وأنا فتحرك الجبل حتى تساقطت حجارته بالحضيض فركضه برجله فقال","vol":"29","page":170},{"text":"اسكن ثبير فإنما عليك نبى وصديق وشهيدان قالوا اللهم نعم قال الله أكبر شهدوا لى ورب الكعبة أنى شهيد ثلاثا (الترمذى - حسن -، وأبو داود، وأبو يعلى، وابن خزيمة، والدارقطنى، وابن أبى عاصم، والبيهقى، والضياء) [كنز العمال ٣٦٢٨٠]\nأخرجه الترمذى (٥/٦٢٧، رقم ٣٧٠٣)، وقال: حسن. والنسائى (٦/٢٣٥، رقم ٣٦٠٨)، وابن خزيمة (٤/١٢١، رقم ٢٤٩٢)، والدارقطنى (٤/١٩٦)، وابن أبى عاصم (٢/٥٩٤، رقم ١٣٠٥)، والبيهقى (٦/١٦٨، رقم ١١٧١٦)، والضياء (١/٤٤٦، رقم ٣٢١) .","vol":"29","page":171},{"text":"٣١٩١٩- عن أبى عبيد مولى ابن الأزهر قال: شهدت العيد مع عمر بن الخطاب فجاء فصلى وانصرف فخطب الناس فقال إن هذين يومان نهى رسول الله - ﷺ - عن صيامهما يوم فطركم من صيامكم والآخر يوم تأكلون فيه من نسككم قال أبو عبيد ثم شهدت العيد مع عثمان فصلى ثم انصرف فخطب الناس فقال إنه قد اجتمع لكم فى يومكم هذا عيدان فمن أحب من أهل العالية أن ينتظر الجمعة فلينتظرها ومن أحب أن يرجع فليرجع فقد أذنت له قال أبو عبيد ثم شهدت العيد مع على بن أبى طالب وعثمان محصور فجاء فصلى ثم انصرف فخطب (مالك، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن الجارود، وأبو عوانة، والطحاوى، وأبو يعلى، وابن حبان، والبيهقى) [كنز العمال ٢٣٣٠٧]","vol":"29","page":172},{"text":"أخرجه مالك (١/١٧٨، رقم ٤٢٩، ٤٣٠)، والبخارى (٢/٧٠٢، رقم ١٨٨٩، ٥/٢١١٦، رقم ٥٢٥١)، ومسلم (٢/٧٩٩، رقم ١١٣٧، ٣/١٥٦٠، رقم ١٩٦٩)، وأبو داود (٢/٣١٩، رقم ٢٤١٦)، والنسائى (٢/١٤٩، رقم ٢٧٨٨، ٢٧٨٩)، وابن ماجه (١/٥٤٩، رقم ١٧٢٢)، وابن خزيمة (٤/٣١٢، رقم ٢٩٥٩)، وابن الجارود (ص ١٠٧، رقم ٤٠١)، وأبو عوانة (٥/٧٨، رقم ٧٨٥٥، ٨٥٦ ٧، ٧٨٥٧)، والطحاوى (٢/٢٤٧)، وأبو يعلى (١/١٤٠، رقم ١٥٠، ١٥٢)، وابن حبان (٨/٣٦٤، رقم ٣٦٠٠)، والبيهقى (٣/١٢٣، رقم ٥٠٩٣) .\n٣١٩٢٠- عن شقيق بن سلمة قال: شهدت عثمان توضأ ثلاثا وأفرد المضمضمة من الاستنشاق ثم قال هكذا توضأ النبى؟ (البغوى فى مسند عثمان، وابن عساكر) [كنز العمال ٢٦٨٦٨]\nأخرجه ابن عساكر (٣٧/٣٨٢)، والبغوى فى الجعديات (١/٤٨٩، رقم ٣٤٠٦) .","vol":"29","page":173},{"text":"٣١٩٢١- عن هانئ مولى عثمان قال: شهدت عثمان وأتى برجل وجد معه نبيذ فى دباء يحمله فجلده أسواطا وأهراق الشراب وكسر الدباءة (عبد الرزاق) [كنز العمال ١٣٨٠٠]\nأخرجه عبد الرزاق (٩/٢٢٧، رقم ١٧٠٢٦) .\n٣١٩٢٢- عن أبى ليلى الكندى قال: شهدت عثمان وهو محصور فاطلع من كوة وهو يقول يا أيها الناس لا تقتلونى واستعتبونى فوالله لأن قتلتمونى لا تصلون جميعا أبدا ولا تجاهدوا عدوا جميعا أبدا ولتختلفن حتى تصيروا هكذا وشبك بين أصابعه ثم قال يا قوم لا يجرمنكم شقاقى أن يصيبكم مثل ما أصاب قوم نوح أو قوم هود أو قوم صالح وما قوم لوط منكم ببعيد وأرسل إلى عبد الله بن سلام فقال ما ترى فقال الكف الكف فإنه أبلغ لك فى الحجة فدخلوا عليه فقتلوه (ابن سعد، وابن منيع، وابن أبى حاتم، وابن عساكر) [كنز العمال ٣٦٣٠٤]\nأخرجه ابن سعد (٣/٧١)، وابن عساكر (٣٩/٣٤٩) .","vol":"29","page":174},{"text":"٣١٩٢٣- عن الحسن البصرى قال: شهدت عثمان يأمر فى خطبته بقتل الكلاب وذبح الحمام (عبد الله بن أحمد فى زوائده على المسند، وابن أبى الدنيا فى ذم الملاهى، والبيهقى، وابن عساكر) [كنز العمال ٤٠٢٦٣]\nأخرجه عبد الله بن أحمد فى زوائده (١/٧٢، رقم ٥٢١)، والبيهقى (٦/٧، رقم ١٠٧٩٥)، وابن عساكر (٣٩/٢٢٩) .\n٣١٩٢٤- عن أسلم قال: شهدت عثمان يوم حصر فقال أنشدك الله يا طلحة أتذكر يوم كنت أنا وأنت مع رسول الله - ﷺ - فى موضع كذا وكذا ليس معه أحد من أصحابه غيرى وغيرك قال نعم فقال لك رسول الله - ﷺ - يا طلحة إنه ليس من نبى إلا ومعه من أصحابه رفيق من أمته معه فى الجنة وإن عثمان بن عفان هذا رفيقى فى الجنة فقال طلحة اللهم نعم ثم انصرف (ابن أبى عاصم، وعبد الله بن أحمد فى زوائده على المسند، وأبو يعلى، والعقيلى فى الضعفاء، والحاكم، واللالكاى فى السنة، وابن عساكر) [كنز العمال ٣٦١٦٣]","vol":"29","page":175},{"text":"أخرجه ابن أبى عاصم فى السنة (٢/٥٨٩، رقم ١٢٨٨)، وعبد الله بن أحمد فى زوائده (١/٧٤، رقم ٥٥٢)، قال الهيثمى (٧/٢٢٨): روى النسائى طرفا منه بإسناد منقطع، ورواه عبد الله، وفيه أبو عبادة الزرقى وهو متروك، ورواه أبو يعلى فى الكبير وأسقط أبا عبادة من السند. والعقيلى فى الضعفاء (٣/٤٧٩ ترجمة ١٥٣٦)، والحاكم (٣/١٠٤، رقم ٤٥٣٧)، وقال صحيح الإسناد. وابن عساكر (٣٩/٣٤٢) .\n٣١٩٢٥- عن أبى عبيد مولى عبد الرحمن بن أزهر قال: شهدت عليا وعثمان يوم الفطر والنحر يصليان ثم ينصرفان فيذكران الناس فسمعتهما يقولان نهى رسول الله - ﷺ - عن صيام هذين اليومين وسمعتهما يقولان نهى رسول الله - ﷺ - أن يبقى من نسككم عندكم شىء بعد ثلاث (أحمد، والنسائى، وأبو يعلى، والطحاوى، والبغوى فى مسند عثمان) [كنز العمال ٢٤٤١]","vol":"29","page":176},{"text":"أخرجه أحمد (١/٧٠، رقم ٥١٠)، والنسائى (٢/١٤٩، رقم ٢٧٨٨)، وأبو يعلى (١/١٤٢، رقم ١٥٢)، والطحاوى فى شرح معانى الآثار (٢/٢٤٧) .\n٣١٩٢٦- عن عثمان بن عفان قال: صلى النبى؟ على عثمان بن مظعون فكبر عليه أربعا (ابن ماجه، والبغوى فى مسند عثمان، عبد الرزاق) [كنز العمال ٤٢٨٢٨]\nأخرجه ابن ماجه (١/٤٨١، رقم ١٥٠٢) .\n٣١٩٢٧- عن مسرة بن معبد اللخمى قال: صلى بنا يزيد بن أبى كبشة العصر ثم انصرف إلينا بعد سلامه فأعلمنا أنه صلى وراء مروان بن الحكم فسجد بنا مثل هاتين السجدتين ثم قال مروان إنى صليت وراء عثمان بن عفان فسجد بنا مثل هاتين السجدتين ثم قال عثمان إنى كنت عند نبيكم - ﷺ - فأتاه رجل فقال يا نبى الله إنى صليت فلم أدر أشفعت أم أوترت ثم صليت فلم أدر أشفعت أم أوترت يقولها ثلاثا فقال نبى الله - ﷺ - إياى وأن يتلاعب بكم الشيطان فى صلاتكم فمن صلى منكم فلم يدر أشفع أم أوتر فليسجد سجدتين فإنهما تمام صلاته","vol":"29","page":177},{"text":"(أحمد، والدارقطنى فى الأفراد، والضياء، وأبو نعيم فى المعرفة وقال: تفرد به سواد بن عمارة الرملى عن مسرة. وفى المغنى: مسرة بن معبد اللخمى له مناكير عن يزيد بن أبى كبشة. وفى الميزان: قال ابن حبان: لا يحتج به. وقال أبو حاتم: ما به بأس) [كنز العمال ٢٢٢٥٩]\nأخرجه أحمد (١/٦٣، رقم ٤٥٠)، والضياء (١/٥١٨، رقم ٣٨٦) .\n٣١٩٢٨- حدثنا هشيم أنا حصين قال: صليت الغداة ذات يوم وصلى خلفى عثمان بن زياد فقنت فى صلاة الصبح فلما قضيت صلاتى قال لى ما قلت فى قنوتك فقلت ذكرت هؤلاء الكلمات اللهم إنا نستعينك ونستغفرك ونثنى عليك الخير كله نشكرك ولا نكفرك ونخلع ونترك من يفجرك اللهم إياك نعبد ولك نصلى ونسجد وإليك نسعى ونحفد نرجو رحمتك ونخشى عذابك إن عذابك بالكفار ملحق فقال عثمان كذا كان يصنع عمر بن الخطاب وعثمان بن عفان (ابن أبى شيبة) [كنز العمال ٢١٩٦٩]\nأخرجه ابن أبى شيبة (٢/١٠٦، رقم ٧٠٣٢) .","vol":"29","page":178},{"text":"٣١٩٢٩- عن مسروق قال: صليت خلف عثمان الصبح فقرأ بالنجم فسجد فيها ثم قام فقرأ سورة أخرى (الطحاوى) [كنز العمال ٢٢٣٠٦]\nأخرجه الطحاوى (١/٣٥٥) .\n٣١٩٣٠- عن عبد الله بن فروخ قال: صليت خلف عثمان العيد فكبر سبعا وخمسا (أحمد) [كنز العمال ٢٤٥٠٦]\nأخرجه أحمد (١/٧٣، رقم ٥٤٢) .\n٣١٩٣١- عن السائب بن يزيد قال: صليت خلف عثمان الفجر فقرأ بسورة ص فسجد فيها ثم قام فقرأ ما بقى منها ثم ركع فقال له بعض القوم يا أمير المؤمنين أمن عزائم السجود قال سجد بها رسول الله - ﷺ - (ابن مردويه) [كنز العمال ٢٢٣٠٤]\n٣١٩٣٢- عن موسى بن طلحة قال: صليت مع عثمان على جنائز رجال ونساء فجعل الرجال مما يليه والنساء مما يلى القبلة وكبر أربعا (مسدد، والطحاوى) [كنز العمال ٤٢٨٢٩]\nأخرجه الطحاوى (١/٤٩٩) .\n٣١٩٣٣- عن موسى بن طلحة قال: صليت مع عثمان على جنائز رجال ونساء فكبر عليها أربعا (ابن شاهين فى السنة) [كنز العمال ٤٢٨٣٠]","vol":"29","page":179},{"text":"٣١٩٣٤- عن يعلى بن أمية قال: طفت مع عثمان فاستلمنا الركن فكنت مما يلى البيت فلما بلغنا الركن الغربى الذى يلى الأسود جررت بيده ليستلم قال ما شأنك؟ قلت ألا تستلم؟ فقال ألم تطف مع رسول الله - ﷺ -؟ فقلت بلى فقال أرأيته يستلم هذين الركنين الغربيين قلت لا قال أو ليس لك فيه أسوة حسنة قلت بلى قال فانفذ عنك (أحمد) [كنز العمال١٢٥١١]\nأخرجه أحمد (١/٧٠، رقم ٥١٢) .\n٣١٩٣٥- عن عثمان بن عفان قال: طلاق السكران لا يجوز (مسدد، والبيهقى) [كنز العمال ٢٧٨٨٩]\nأخرجه البيهقى (٧/٣٥٩، رقم ١٤٨٩٠) .\n٣١٩٣٦- عن سعيد بن المسيب قال: طلق مكاتب امرأته على عهد عثمان فأنزله منزلة العبد (البيهقى) [كنز العمال ٢٧٩٥١]\nأخرجه البيهقى (١٠/٣٢٥، رقم ٢١٤٤٠) .","vol":"29","page":180},{"text":"٣١٩٣٧- عن سليمان بن عطاء الجزرى عن سلمة بن عبد الله الجهينى عن عمه أبى مشجعة قال: عدنا مع عثمان بن عفان مريضا فقال له عثمان قل لا إله إلا الله فقالها فقال والذى نفسى بيده لقد رمى بها خطاياه فحطمها حطما فقلت له أشىء تقوله أو شىء سمعته من رسول الله - ﷺ - فقال بل سمعته من رسول الله - ﷺ - فقلنا يا رسول الله هذا هى للمريض فكيف هى للصحيح قال هى للصحيح أعظم وأعظم (ابن أبى الدنيا فى ذكر الموت، وأبو نعيم فى الحلية سليمان بن عطاء الجزرى قال فى المغنى: متهم بالوضع واه) [كنز العمال ٢٥٦٨٣]\nأخرجه أبو نعيم فى الحلية (١/٦١) .\n٣١٩٣٨- عن أبى النضر عمن رأى عثمان بن عفان أن عثمان دعا بوضوء وعنده على وطلحة والزبير وسعد فتوضأ ثلاثا ثلاثا ثم قال أنشدكم بالله أتعلمون أن رسول الله - ﷺ - كان يتوضأ كما توضأت قالوا نعم (مسدد) [كنز العمال ٢٦٨٧٦]","vol":"29","page":181},{"text":"٣١٩٣٩- عن واقد بن عبد الله التميمى عمن رأى عثمان ضبب أسنانه بالذهب (عبد الله فى زوائده على المسند) [كنز العمال ١٧٤٤٧]\nأخرجه عبد الله بن أحمد فى زوائده (١/٧٣، رقم ٥٣٩)، قال الهيثمى (٥/١٥٠): فيه راو لم يسم وبقية رجاله ثقات.\n٣١٩٤٠- عن معان بن رفاعة السلامى عن أبى خلف الأعمى وكان نظير الحسن بن أبى الحسن عن عثمان بن عفان أنه أتى النبى - ﷺ - يوم فتح مكة أخذ بيد ابن أبى سرح وقال رسول الله - ﷺ - من وجد ابن أبى سرح فليضرب عنقه وإن وجده متعلقا بأستار الكعبة فقال يا رسول الله فليسع ابن أبى سرح ما وسع الناس ومد إليه يده فصرف عنقه ووجهه ثم مد إليه يده فصرف عنه يده ثم مد إليه يده أيضا فبايعه وآمنه فلما انطلق قال رسول الله - ﷺ - أما رأيتمونى فيما صنعت قالوا أفلا أومأت إلينا يا رسول الله قال رسول الله ليس فى الإسلام إيماء ولا فتك إن الإيمان قيد الفتك والنبى لا يومئ يعنى بالفتك الخيانة","vol":"29","page":182},{"text":"(ابن عساكر، ومعان بن رفاعة ضعيف) [كنز العمال ٣٠١٦٠]\nأخرجه ابن عساكر (٢٩/٣٤) .\n٣١٩٤١- عن عبد الله بن جعفر عن عثمان بن عفان أنه توضأ فغسل يديه ثلاثا كل واحدة منهما واستنثر ثلاثا ومضمض ثلاثا وغسل وجهه ثلاثا وغسل ذراعيه كل واحد منهما ثلاثا ثلاثا ومسح برأسه ثلاثا وغسل رجليه ثلاثا ثلاثا كل واحدة منهما ثم قال رأيت رسول الله - ﷺ - يتوضأ هكذا (الدارقطنى) [كنز العمال ٢٦٨٨١]\nأخرجه الدارقطنى (١/٩١) .\n٣١٩٤٢- عن عثمان بن عفان عن رسول الله - ﷺ - فى قوله تعالى ﴿فويل لهم مما كتبت أيديهم﴾ قال الويل جبل فى النار وهو الذى أنزل فى اليهود لأنهم حرفوا التوراة وزادوا فيها ما أحبوا ومحوا منها ما كانوا يكرهون ومحوا اسم محمد من التوراة (ابن جرير) [كنز العمال ٤٢٣٤]\nأخرجه ابن جرير (١/٣٧٩) .","vol":"29","page":183},{"text":"٣١٩٤٣- عن سعيد بن المسيب عن عثمان بن عفان فى العبد تكون عنده الشهادة والنصرانى فأعتق العبد وأسلم النصرانى إن شهادتهما جائزة ما لم ترد قبل ذلك (سموية) [كنز العمال ١٧٧٩٦]\n٣١٩٤٤- عن عثمان بن عفان قال قال رسول الله - ﷺ - اللهم أعز الإسلام بالأنصار الذين أقام الله بهم الدين آوونى ونصرونى وهم إخوانى فى الدنيا وفى الآخرة وأول من يدخل بحبوحة الجنة (الديلمى) [كنز العمال ٣٧٩٢٦]\nأخرجه الديلمى (١/٥٠٣، رقم ٢٠٥٥) .\n٣١٩٤٥- عن أبى عياض عن عثمان بن عفان وزيد بن ثابت فى الْمُغَلَّظَةِ أَرْبَعُونَ جَذَعَةً خَلِفَةً وَثَلَاثُونَ حِقَّةً وَثَلَاثُونَ بَنَاتِ لَبُونٍ وَفِى الْخَطَإِ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ بَنَاتِ لَبُونٍ وَعِشْرُونَ بَنُو لَبُونٍ ذُكُورٍ وَعِشْرُونَ بَنَاتِ مَخَاضٍ (أبو داود) [كنز العمال ٤٠٣١٠]\nأخرجه أبو داود (٤/١٨٧، رقم ٤٥٥٤) .","vol":"29","page":184},{"text":"٣١٩٤٦- عن أبى عياض عن عثمان بن عفان وزيد بن ثابت قالا فى المغلظة أربعون جذعة خلفة وثلاثون حقة وثلاثون بنات لبون وقالا دية الخطأ ثلاثون حقة وثلاثون بنات لبون وعشرون بنات مخاض وعشرون بنو لبون ذكور (الدارقطنى، والبيهقى) [كنز العمال ٤٠٣١٠]\nأخرجه الدارقطنى (٣/١٧٦)، والبيهقى (٨/٦٩، رقم ١٥٩٠٣) .\n٣١٩٤٧- عن عثمان قال قال رسول الله - ﷺ - خياركم وأبراركم وأفاضلكم من تعلم القرآن وعلمه (العسكرى فى المواعظ) [كنز العمال ٤٠٢٤]\n٣١٩٤٨- عن عثمان قال قال رسول الله - ﷺ - سيكون أمير يقتل ثم يكون من بعده مفتر فإذا رأيتموه فاقتلوه وإنما قتل عمر رجل واحد وإنه سيجمع على وأنا مقتول والمفترى يكون من بعدى (ابن عساكر وقال كذا قال مفترى وإنما هو مستريحا) [كنز العمال ٣٦٢٨٧]\nأخرجه ابن عساكر (٣٩/٢٩٧) .","vol":"29","page":185},{"text":"٣١٩٤٩- عن عثمان قال قال رسول الله - ﷺ - فى المحرم إذا اشتكى عينيه يضمدهما بالصبر (ابن السنى، وأبو نعيم معا فى الطب) [كنز العمال ١٢٨٣٧]\n٣١٩٥٠- عن عثمان قال قال رسول الله - ﷺ - يعذب الله يوم القيامة ستة نفر بستة أشياء الأمراء بالجور والعلماء بالحسد والعرب بالعصبية والدهاقين بالكبر وأهل الرساتيق بالجهل والتجار بالخيانة وستة يدخلون الجنة بستة الأمراء بالعدل والعلماء بالنصيحة والعرب بالتواضع والدهاقين بالألفة والتجار بالصدق وأهل الرساتيق بالسلامة (ابن الجوزى فى الواهيات) [كنز العمال٤٤٣٦٩]\nأخرجه ابن الجوزى فى العلل المتناهية (٢/٩٣٨، رقم ١٥٦٥)، وقال: لا يصح عن رسول الله - ﷺ -.\n٣١٩٥١- عن قتادة: فى الأمة ينكحها الرجل وهو يرى أنها حرة فتلد أولادا قال قضى عثمان فى أولادها مكان كل عبد عبدان ومكان كل جارية جاريتان (عبد الرزاق) [كنز العمال٤٥٨٢٥]","vol":"29","page":186},{"text":"أخرجه عبد الرزاق (٧/٢٧٨، رقم ١٣١٥٧) .\n٣١٩٥٢- عن عثمان: فى الرجل يدعو يشير بإصبعيه قال مقمعة للشيطان (سفيان الثورى فى الجامع، والبيهقى)\n٣١٩٥٣- عن سليمان بن موسى: فى السارق يوجد فى البيت قد جمع المتاع أن عثمان قضى أنه لا قطع عليه وإن كان قد جمع المتاع فأراد أن يسرق حتى يحمله ويخرج به (عبد الرزاق، والبيهقى) [كنز العمال ١٣٨٩٦]\nأخرجه عبد الرزاق (١٠/١٩٦، رقم ١٨٨١٠)، والبيهقى (٨/٢٦٦، رقم ١٦٩٩٩) .\n٣١٩٥٤- عن الزهرى عن سعيد بن المسيب عن عمر: فى امرأة المفقود قال إن جاء زوجها وقد تزوجت خير بين امرأته وبين صداقها فإن اختار الصداق كان على زوجها الآخر وإن اختار امرأته اعتدت حتى تحل ثم ترجع إلى زوجها الأول وكان لها على زوجها الآخر مهرها بما استحل من فرجها قال الزهرى وقضى بذلك عثمان بعد عمر (البيهقى) [كنز العمال ٢٨٠٢٠]\nأخرجه البيهقى (٧/٤٤٦، رقم ١٥٣٤٨) .","vol":"29","page":187},{"text":"٣١٩٥٥- عن عثمان بن عفان: فى قوله ﴿فمنهم ظالم لنفسه﴾ الآية قال ألا إن سابقنا أهل جهادنا ألا وإن مقتصدنا أهل حضرنا ألا وإن ظالمنا أهل بدونا (الضياء، وابن أبى شيبة، وابن المنذر، وابن أبى حاتم، وابن مردويه، والبيهقى فى البعث) [كنز العمال ٤٥٦٤]\nذكره ابن الجوزى فى زاد المسير (٦/٤٩٠)، والحافظ ابن كثير فى تفسيره (٣/٥٥٧) .\n٣١٩٥٦- عن عثمان بن عفان قال: فينا أنزلت هذه الآية ﴿الذين أخرجوا من ديارهم بغير حق﴾ والآية التى بعدها أخرجنا من ديارنا بغير حق ثم مكنا فى الأرض فأقمنا الصلاة وأتينا الزكاة وأمرنا بالمعروف ونهينا عن المنكر فهى لى ولأصحابى (عبد بن حميد، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٥٢٦]\nذكره الحافظ ابن كثير فى تفسيره (٣/٢٢٧) وعزاه إلى ابن أبى حاتم.","vol":"29","page":188},{"text":"٣١٩٥٧- عن ابن المسيب قال: قال أصحاب النبى - ﷺ - وددنا لو أن عثمان بن عفان وعبد الرحمن بن عوف تبايعا حتى ننظر أيهما أعظم جدا فى التجارة فاشترى عبد الرحمن من عثمان فرسا بأرض أخرى بأربعين ألف درهم إن أدركتها الصفقة وهى سالمة ثم أجار قليلا فرجع فقال أزيدك ستة آلاف إن وجدها رسولى سالمة قال نعم فوجدها رسول عبد الرحمن قد هلكت وخرج منها بالشرط الآخر (عبد الرزاق، والبيهقى) [كنز العمال ٣٦٦٦٧]\nأخرجه عبد الرزاق (٨/٤٥، رقم ١٤٢٤٠)، والبيهقى (٥/٢٦٧، رقم ١٠٢٠٣) .","vol":"29","page":189},{"text":"٣١٩٥٨- عن يسار بن خاتم العنبرى ثنا سلام أبو سلمة مولى أم هانئ سمعت شيخا يقول سمعت عثمان بن عفان يقول سمعت رسول الله؟ يقول قال الله إذا بلغ عبدى أربعين سنة عافيته من البلايا الثلاث من الجنون والجذام والبرص فإذا بلغ خمسين سنة حاسبته حسابا يسيرا فإذا بلغ ستين سنة حببت إليه الإنابة فإذا بلغ سبعين سنة أحبته الملائكة فإذا بلغ ثمانين سنة كتبت حسناته وألقيت سيئاته فإذا بلغ تسعين سنة قالت الملائكة أسير الله فى أرضه وغفر له ما تقدم من ذنبه وما تأخر وشفع فى أهله (الحكيم) [كنز العمال ٤٣٠٠٦]\nذكره الحكيم (٢/١٥٤) .\n٣١٩٥٩- عن الحسن قال: قال رجل لعثمان بن عفان ذهبتم يا أصحاب الأموال بالخير تتصدقون وتعتقون وتحجون وتنفقون فقال عثمان وإنكم لتغبطوننا قال إنا لنغبطكم قال فوالله لدرهم ينفقه أحد من جهد خير من عشرة آلاف غيض من فيض (البيهقى فى شعب الإيمان) [كنز العمال ١٧٠٩٨]\nأخرجه البيهقى (٣/٢٥١، رقم ٣٤٥٦) .","vol":"29","page":190},{"text":"٣١٩٦٠- عن عثمان قال: قال رسول الله - ﷺ - ستبتلى بعدى فلا تقاتلن (أبو يعلى، والضياء) [كنز العمال ٣٦٢٧٥]\nأخرجه الضياء (١/٥٢٦، رقم ٣٩٣)، قال الهيثمى (٧/٢٢٥): رواه أبو يعلى فى الكبير عن شيخه غير منسوب ولم أعرفه وبقية رجاله ثقات.\n٣١٩٦١- عن ابن المسيب قال: قال عثمان إذا اقتتل المقتتلان فما كان بينهما من خراج فهو قصاص (عبد الرزاق) [كنز العمال ٤٠٣١٧]\nأخرجه عبد الرزاق (١٠/٥٢، رقم ١٨٣٢١) .\n٣١٩٦٢- عن سالم بن أبى الجعد قال: قال عثمان أن رسول الله - ﷺ - كان يكرم بنى هاشم (الخطيب فى الجامع) [كنز العمال ٣٧٩٩٨]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٣٤٥، رقم ٧٩١)، وفى تلخيص المتشابه (١/١٨٧، رقم ٩٤) .","vol":"29","page":191},{"text":"٣١٩٦٣- عن قتادة عن نصر بن عاصم الليثى عن عبد الله بن فطيمة عن يحيى بن يعمر قال: قال عثمان إن فى القرآن لحنا وستقيمه العرب بألسنتها (ابن أبى داود وقال عبد الله بن فطيمة هذا أحد كتاب المصاحف) [كنز العمال٤٧٨٦]\nذكره الحافظ الذهبى فى سير أعلام النبلاء (٤/٤٤٢)، والمصنف فى الدر المنثور (٢/٧٤٥) .\n٣١٩٦٤- عن حمران قال: قال عثمان بن عفان إن أبا بكر الصديق أحق الناس بها يعنى الخلافة إنه لصديق وثانى اثنين وصاحب رسول الله - ﷺ - (خيثمة بن سليمان الأطرابلسى فى فضائل الصحابة) [كنز العمال ١٤١٤٢]\nأخرجه خيثمة (ص ١٣٤) .\n٣١٩٦٥- عن أبى المليح قال: قال عثمان بن عفان حين أراد أن يكتب المصحف تملى هذيل وتكتب ثقيف (ابن أبى داود) [كنز العمال٤٧٨٣]\n٣١٩٦٦- عن أبى سلمة بن عبد الرحمن قال: قال عثمان بن عفان لا قطع فى طير (البيهقى) [كنز العمال ١٣٩٠١]\nأخرجه البيهقى (٨/٢٦٣، رقم ١٦٩٨٢) .","vol":"29","page":192},{"text":"٣١٩٦٧- عن مالك بن أوس بن الحدثان قال: قال عثمان لأبى ذر أين كنت يوم أغير على لقاح رسول الله - ﷺ - قال كنت على البئر أسقى (ابن منيع) [كنز العمال ١١٧٦٧]\n٣١٩٦٨- عن عثمان قال: قال لى رسول الله - ﷺ - حين زوجنى ابنته الأخرى وفى لفظ بعد موت ابنته الأخيرة يا عثمان لو أن عندى عشرا لزوجتكهن واحدة بعد واحدة فإنى عنك لراض (الطبرانى فى الأوسط، والدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٣٦٢٨١]\nأخرجه الطبرانى فى الأوسط (٦/١٧٦، رقم ٦١١٦)، قال الهيثمى (٩/٨٣): فيه محمد بن زكريا الغلابى قال ابن حبان فى الثقات: يعتبر بحديثه إذا روى عن الثقات وقد ضعفه الجمهور وروى هذا عمن لم أعرفه. وابن عساكر (٣٩/٤٠) .","vol":"29","page":193},{"text":"٣١٩٦٩- عن مصعب بن سعد قال: قام عثمان يخطب الناس فقال أيها الناس عهدكم بنبيكم منذ ثلاث عشرة وأنتم تمترون فى القرآن تقولون قراءة أبى وقراءة عبد الله يقول الرجل والله ما نقيم قراءتك فأعزم على كل رجل منكم كان معه من كتاب الله شىء لما جاء به فكان الرجل يجىء بالورقة والأديم فيه القرآن حتى جمع من ذلك كثرة ثم دخل عثمان فدعاهم رجلا رجلا فناشدهم سمعت رسول الله - ﷺ - وهو أمله عليك فيقول نعم فلما فرغ من ذلك عثمان قال من أكتب الناس قالوا كاتب رسول الله - ﷺ - زيد بن ثابت قال فأى الناس أعرب قالوا سعيد بن العاصى قال عثمان فليمل سعيد وليكتب زيد فكتب زيد وكتب مصاحف ففرقها فى الناس فسمعت بعض أصحاب محمد يقولون قد أحسن (ابن أبى داود) [كنز العمال٤٧٧٩]","vol":"29","page":194},{"text":"٣١٩٧٠- عن مالك قال: قتل عثمان فأقام مطروحا على كناسة بنى فلان ثلاثا ثم دفن بحش كوكب قال مالك وكان عثمان قبل ذلك يمر بحش كوكب فيقول ليدفنن ها هنا رجل صالح (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٢٩٨]\nأخرجه ابن عساكر (٣٩/٥٣٢) .\n٣١٩٧١- عن عبيدة قال: قراءتنا التى جمع عثمان الناس عليها هى على العرضة الأخرى (ابن الأنبارى فى المصاحف) [كنز العمال ٤٨٣٢]\nذكره المصنف فى الدر المنثور (١/٢٥٨) .\n٣١٩٧٢- عن عثمان قال: قضى رسول الله - ﷺ - أن الولد للفراش وللعاهر الحجر (الطيالسى، وأحمد، وأبو داود، والطحاوى، وأبو يعلى، والبيهقى، والضياء) [كنز العمال١٥٣٣٩]\nأخرجه الطيالسى (ص ١٥، رقم ٨٦)، وأحمد (١/٥٩، رقم ٤١٦)، وأبو داود (٢/٢٨٣، رقم ٢٢٧٥)، والطحاوى (٣/١٠٤)، والبيهقى (٧/٤٠٣، رقم ١٥١٠٩)، والضياء (١/٤٦٠) .","vol":"29","page":195},{"text":"٣١٩٧٣- عن أبى جعفر قال: قضى عثمان أيما رجل جالس أعمى فأصابه بشىء فهو هدر (عبد الرزاق) [كنز العمال ٤٠٢٥٢]\nأخرجه عبد الرزاق (٩/٤٢١، رقم ١٧٨٦٢) .\n٣١٩٧٤- عن عمر بن عبد العزيز وعمرو بن شعيب قال: قضى عثمان فى تغليظ الدية بأربعة آلاف درهم (عبد الرزاق) [كنز العمال ٤٠٣١٣]\nأخرجه عبد الرزاق (٩/٢٩٧، رقم ١٧٢٧٧) .\n٣١٩٧٥- عن ابن المسيب قال: قضى عثمان فى رجل ضرب رجلا ووطئه حتى سلح بأربعين قلوصا (عبد الرزاق) [كنز العمال ٤٠٣١٦]\nأخرجه عبد الرزاق (١٠/٢٤، رقم ١٨٢٤٥) .\n٣١٩٧٦- عن ابن المسيب قال: قضى عثمان فى مكاتب طلق امرأته تطليقتين وهى حرة فقضى أن لا تحل له حتى تنكح زوجا غيره (مالك، والشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ٢٨٠٤٨]\nأخرجه مالك (٢/٥٧٤، رقم ١١٩١)، والشافعى (١/٢٩٥)، وعبد الرزاق (٧/٢٣٤، رقم ١٢٩٤٤)، والبيهقى (٧/٣٦٨، رقم ١٤٩٣٦) .","vol":"29","page":196},{"text":"٣١٩٧٧- عن ابن عباس قال: قلت لعثمان بن عفان ما حملكم على أن عمدتم إلى الأنفال وهى من المثانى وإلى براءة وهى من المئين فقرنتم بينهما ولم تكتبوا بينهما سطر بسم الله الرحمن الرحيم ووضعتموهما فى السبع الطوال ما حملكم على ذلك فقال عثمان إن رسول الله - ﷺ - كان مما يأتى عليه الزمان تنزل عليه السور ذوات العدد وكان إذا نزل عليه الشىء يدعو بعض من يكتب عنده فيقول ضعوا هذه فى السورة التى يذكر فيها كذا وكذا وتنزل عليه الآيات فيقول ضعوا هذه فى السورة التى يذكر فيها كذا وكذا وكانت الأنفال من أول ما أنزل بالمدينة وكانت براءة من آخر القرآن نزولا وكانت قصتها شبيهة بقصتها فظننت أنها منها وقبض رسول الله - ﷺ - ولم يبين لنا أنها منها فمن أجل ذلك قرنت بينهما ولم أكتب بينهما سطر بسم الله الرحمن الرحيم ووضعتهما فى السبع الطوال (أبو عبيد فى فضائله، وابن أبى شيبة، وأحمد، وأبو داود، والترمذى، والنسائى، وابن","vol":"29","page":197},{"text":"المنذر، وابن أبى حاتم معا فى المصاحف، والنحاس فى ناسخه، وابن حبان، وأبو نعيم فى المعرفة، وابن مردويه، والحاكم، والبيهقى، وسعيد بن منصور) [كنز العمال ٤٧٧٠]\nأخرجه ابن أبى شيبة (٧/٢٦٧، رقم ٣٥٩٥٣)، وأحمد (١/٦٩، رقم ٤٩٩)، وأبو داود (١/٢٠٨، رقم ٧٨٦)، والترمذى (٥/٢٧٢، رقم ٣٠٨٦)، والنسائى (٥/١٠، رقم ٨٠٠٧)، والناسخ والمنسوخ للنحاس (١/٤٧٧)، وابن حبان (١/٢٣٠، رقم ٤٣)، والحاكم (٢/٢٤١، رقم ٢٨٧٥)، والبيهقى (٢/٤٢، رقم ٢٢٠٥) .\n٣١٩٧٨- عن ابن الزبير قال: قلت لعثمان بن عفان ﴿والذين يتوفون منكم ويذرون أزواجا﴾ قال نسختها الآية الأخرى قلت فلم تكتبها أو تدعها قال يا ابن أخى لا أغير شيئا منه من مكانه (البخارى، والبيهقى) [كنز العمال ٤٢٣٣]\nأخرجه البخارى (٤/١٦٤٦، رقم ٤٢٥٦)، والبيهقى (٧/٤٢٧، رقم ١٥٢٣٧) .","vol":"29","page":198},{"text":"٣١٩٧٩- عن عسعس بن سلامة قال: قلت لعثمان يا أمير المؤمنين ما بال الأنفال وبراءة ليس بينهما بسم الله الرحمن الرحيم قال كانت تنزل السورة فلا تزال تكتب حتى تنزل بسم الله الرحمن الرحيم فإذا جاءت بسم الله الرحمن الرحيم كتبت سورة أخرى فنزلت الأنفال ولم يكتب بسم الله الرحمن الرحيم (الدارقطنى) [كنز العمال٤٧٧٢]\nأخرجه الدارقطنى فى العلل (٣/٤٣، رقم ٢٧٦) .\n٣١٩٨٠- عن أبى سهلة مولى عثمان قال: قلت لعثمان يوم الدار أقاتل يا أمير المؤمنين فقال لا والله لا أقاتل قد وعدنى رسول الله - ﷺ - أمرا فأنا صابر عليه (البخارى، والضياء) [كنز العمال ٣٦٢٧٦]\nأخرجه الضياء (١/٥٢٧، رقم ٣٩٤) .","vol":"29","page":199},{"text":"٣١٩٨١- عن حبيب ابن الزبير الأصبهانى قال: قلت لعطاء بن أبى رباح أبلغك أن رسول الله - ﷺ - قال يستئنفون العمل يعنى الحاج قال لا ولكن بلغنى عن عثمان بن عفان وأبى ذر أنمها قالا يستقبلون العمل (ابن زنجوية، والبيهقى) [كنز العمال ١٢٣٨٩]\n٣١٩٨٢- عن عبد الله الرومى قال: كان عثمان يلى وضوء الليل بنفسه فقيل له لو أمرت بعض الخدم فكفوك فقال لا إن الليل لهم يستريحون فيه (ابن سعد، وأحمد فى الزهد) [كنز العمال ٢٥٦٤٨]\nأخرجه ابن سعد (٣/٥٩) .","vol":"29","page":200},{"text":"٣١٩٨٣- عن عبد العزيز الزهرى عن محمد بن عبد الله بن عمرو بن عثمان عن أبيه عن جده عمرو ابن عثمان قال: كان إسلام عثمان بن عفان فيما حدثنا به عن نفسه قال كنت رجلا مستهترا بالنساء فأنا ذات ليلة بفناء الكعبة قاعد فى رهط من قريش إذ أتينا فقيل لنا إن محمدا قد أنكح عتبة بن أبى لهب من رقية ابنته وكانت رقية ذات جمال رائع قال عثمان فدخلتنى الحسرة لم لا أكون أنا سبقت إلى ذلك فلم ألبث أن انصرفت إلى منزلى فأصبت خالة لى قاعدة وهى سعدى بنت كريز بن ربيعة بن حبيب بن عبد شمس وكانت قد طرقت وتكهنت عند قومها فلما رأتنى قالت\nأبشر وحييت ثلاثا تترى ثم ثلاثا وثلاثا أخرى\nثم بأخرى كى تتم عشرا أتاك خير ووقيت الشرا\nأنكحت والله حصانا زهرا وأنت بكر ولقيت بكرا\nوافيتها بنت عظيم قدرا بنت امرئ لقد ذكرا\nقال عثمان فعجبت من قولها وقلت يا خالة ما تقولين فقالت يا عثمان\nلك الجمال ولك اللسان هذا نبى معه البرهان\nأرسله بحقه الديان وجاءه التنزيل والفرقان","vol":"29","page":201},{"text":"فاتبعه لا تغتالك الأوثان\nقلت يا خالة إنك لتذكرين شيئا ما وقع ذكره ببلدنا فأبينيه لى فقالت محمد بن عبد الله رسول من عند الله جاء بتنزيل الله يدعو به إلى الله ثم قالت مصباحه مصباح ودينه فلاح وأمره نجاح وقرنه نطاح ذلت به البطاح ما ينفع الصياح لو وقع الذباح وسلت الصفاح ومدت الرماح قال ثم انصرفت ووقع كلامها فى قلبى وجعلت أفكر فيه وكان لى مجلس عند أبى بكر فأتيته فأصبته فى مجلس ليس عنده أحد فجلست إليه فرآنى مفكر فسألنى عن أمرى وكان رجلا متأنيا فأخبرته بما سمعت من خالتى فقال ويحك يا عثمان إنك لرجل حازم ما يخفى عليك الحق من الباطل ما هذه الأوثان التى تعبدها قومنا أليست من حجارة صم لا تسمع ولا تبصر ولا تضر ولا تنفع قلت بلى والله إنها لكذلك قال فقد والله صدقتك خالتك والله هذا رسول الله محمد بن عبد الله قد بعثه الله برسالته إلى خلقه فهل لك أن تأتيه فتسمع منه قلت بلى فوالله ما كان أسرع من أن مر رسول الله - ﷺ -","vol":"29","page":202},{"text":"ومعه على بن أبى طالب يحمل ثوبا فلما رآه أبو بكر قام إليه فساره فى أذنه بشىء فجاء رسول الله - ﷺ - فقعد ثم أقبل على فقال يا عثمان أجب الله إلى جنته فإنى رسول الله - ﷺ - إليك وإلى خلقه فوالله ما تمالكت حين سمعت قوله أن أسلمت وشهدت أن لا إله إلا الله وحده لا شريك له ثم لم ألبث أن تزوجت رقية بنت رسول الله - ﷺ - فكان يقال أحسن زوج رقية وعثمان ثم جاء الغد أبو بكر بعثمان بن مظعون وبإبى عبيدة بن الجراح وعبد الرحمن بن عوف وبإبى سلمة بن عبد الأسد والأرقم بن أبى الأرقم فأسلموا وكانوا مع من اجتمع مع رسول الله - ﷺ - ثمانية وثلاثين رجلا وفى إسلام عثمان تقول خالته سعدى\nهدى الله عثمانا بقولى إلى الهدى وأرشده والله يهدى إلى الحق\nفتابع بالرأى السديد محمدا وكان برأى لا يصد عن الصدق\nوأنكحه المبعوث بالحق بنته فكانا كبدر مازج الشمس فى الأفق","vol":"29","page":203},{"text":"فداؤك يا ابن الهاشميين مهجتى وأنت أمين الله أرسلت فى الخلق\n(ابن عساكر) [كنز العمال ٣٦٢٨٤]\n٣١٩٨٤- عن محمد بن سيرين قال: كان الرجل يقرأ حتى يقول الرجل لصاحبه كفرت بما تقول فرفع ذلك إلى عثمان بن عفان فتعاظم ذلك فى نفسه فجمع اثنى عشر رجلا من قريش والأنصار فيهم أبى بن كعب وزيد بن ثابت وسعيد بن العاصى وأرسل إلى الربعة التى كانت فى بيت عمر فيها القرآن وكان يتعاهدهم قال محمد فحدثنى كثير بن أفلح أنه كان يكتب لهم فربما اختلفوا فى الشىء فأخروه فسألته لم كانوا يؤخرونه فقال لا أدرى قال محمد فظننت فيه ظنا فلا تجعلوه أنتم يقينا ظننت أنهم كانوا إذا اختلفوا فى الشىء أخروه حتى ينظروا أحدثهم عهدا بالعرضة الأخيرة فيكتبوه على قوله (ابن أبى داود) [كنز العمال٤٧٨٢]\nذكره الحافظ فى الفتح (٩/١٩) .","vol":"29","page":204},{"text":"٣١٩٨٥- عن مالك بن أبى عامر قال: كان الناس يتوقون أن يدفنوا موتاهم فى حش كوكب فكان عثمان بن عفان يقول يوشك أن يهلك رجل صالح فيدفن هناك فيأتسى الناس به قال مالك بن أبى عامر فكان عثمان بن عفان أول من دفن هناك (ابن سعد) [كنز العمال ٣٦١٧٢]\nأخرجه ابن سعد (٣/٧٧) .\n٣١٩٨٦- عن عثمان قال: كان النبى - ﷺ - إذا فرغ من دفن الميت وقف عليه فقال استغفروا لأخيكم واسألوا له التثبيت فإنه الآن يسأل (أبو داود، وأبو يعلى، والدارقطنى فى الأفراد، وابن شاهين فى السنة، والحاكم، والبيهقى، والضياء) [كنز العمال ٤٢٩٢٩]\nأخرجه أبوداود (٣/٢١٥، رقم ٣٢٢١)، والبيهقى (٤/٥٦، رقم ٦٨٥٦)، والحاكم (١/٥٢٦، رقم ١٣٧٢)، والضياء (١/٥٢٢، رقم ٣٨٨) .\n٣١٩٨٧- عن نباتة قال: كان عثمان إذا اغتسل جئته بثيابه فيقول لى لا تنظرى إلى فإنه لا يحل لك قالت وكنت لامرأته (ابن سعد) [كنز العمال ١٣٦٣٨]\nأخرجه ابن سعد (٣/٥٩) .","vol":"29","page":205},{"text":"٣١٩٨٨- عن ابن المسيب قال: كان عثمان إذا اغتسل من الجنابة تنحى عن مكانه فغسل رجليه (عبد الرزاق) [كنز العمال ٢٧٣٤٨]\nأخرجه عبد الرزاق (١/٢٦١، رقم ١٠٠٠) .\n٣١٩٨٩- عن أبى وائل قال: كان عثمان إذا افتتح الصلاة يقول سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك ليسمعنا ذلك (الدارقطنى) [كنز العمال ٢٢٠٧٨]\nأخرجه الدارقطنى (١/٣٠٢) .\n٣١٩٩٠- عن عمر بن عثمان بن عبد الله بن سعيد وكان اسمه الصرم فسماه رسول الله - ﷺ - سعيدا قال: حدثنى جدى قال: كان عثمان إذا جلس على المقاعد جاءه الخصمان فقال لأحدهما اذهب فادع عليا وقال للآخر اذهب فادع طلحة والزبير ونفرا من أصحاب النبى - ﷺ - ثم يقول لهما تكلما ثم يقبل على القوم فيقول ما تقولون فإن قالوا ما يوافق رأيه أمضاه وإلا نظر فيه بعد (ابن عساكر)","vol":"29","page":206},{"text":"٣١٩٩١- عن عبد الله بن عكيم قال: كان عثمان إذا سمع الأذان قال مرحبا بالقائلين عدلا وبالصلاة مرحبا وأهلا (ابن منيع، وسمويه) [كنز العمال ٢٣٢٥٨]\n٣١٩٩٢- عن عائشة ابنة قدامة بن مظعون قال: كان عثمان بن عفان إذا خرج العطاء أرسل إلى أبى فقال إن كان عندك مال قد وجبت فيه الزكاة حاسبناك به من عطائك (أبو عبيد فى الأموال) [كنز العمال ١١٧١٦]\n٣١٩٩٣- عن عمر بن سعيد قال: كان عثمان بن عفان إذا ولد له ولد دعا به وهو فى خرقة فشمه فقيل له لم تفعل هذا فقال إنى أحب إن أصابه شىء يكون قد وقع له فى قلبى شىء يعنى الحب (ابن سعد) [كنز العمال ٨٦٨٤]\nأخرجه ابن سعد (٣/٥٩) .\n٣١٩٩٤- عن سلمة بن الأكوع قال: كان عثمان بن عفان يتزر إلى أنصاف ساقيه وقال هكذا كانت إزرة حبى - ﷺ - (ابن أبى شيبة، والترمذى فى الشمائل وضعف) [كنز العمال ٤١٨٣٥]\nأخرجه ابن أبى شيبة (٥/١٦٧، رقم ٢٤٨٣٤)، والترمذى (١/١٠٩، رقم ١٢٢) .","vol":"29","page":207},{"text":"٣١٩٩٥- عن سليمان بن موسى قال: كان عثمان بن عفان يدعو المرتد ثلاث مرات ثم يقتله (البيهقى) [كنز العمال ١٤٧١]\nأخرجه البيهقى (٨/٢٠٦، رقم ١٦٦٦١) .\n٣١٩٩٦- عن عبد الله بن أبى بكر قال: كان عثمان لا يورث بولادة ألأعجام إذا ولدوا فى غير الإسلام (عبد الرزاق) [كنز العمال ٣٠٦٧٢]\nأخرجه عبد الرزاق (١٠/٣٠٠، رقم ١٩١٧٨) .\n٣١٩٩٧- عن نباتة قال:ت كان عثمان يتنشف بعد الوضوء (ابن سعد) [كنز العمال ٢٧٠٠٠]\nأخرجه ابن سعد (٣/٥٩) .\n٣١٩٩٨- عن الزبير بن عبد الله بن رهيمه عن جدته قال: كان عثمان يصوم الدهر ويقوم الليل إلا هجعة من أوله (ابن أبى شيبة) [كنز العمال ٣٦١٧٨]\nأخرجه ابن أبى شيبة (٢/٧٣، رقم ٦٦١١) .","vol":"29","page":208},{"text":"٣١٩٩٩- عن حمران قال: كان عثمان يغتسل كل يوم مرة منذ أسلم فوضعت وضوءا له ذات يوم للصلاة فلما توضأ قال إنى أردت أن أحدثكم حديثا سمعته من رسول الله - ﷺ - ثم بدا لى أن لا أحدثكموه فقال الحكم بن أبى العاصى يا أمير المؤمنين إن كان خيرا فنأخذ به أو شرا فنتقيه فقال إنى محدثكم به توضأ رسول الله - ﷺ - هذا الوضوء ثم قال من توضأ هذا الوضوء فأحسن الوضوء ثم قام إلى الصلاة فأتم ركوعها وسجودها كفرت عنه ما بينها وبين الصلاة الأخرى ما لم يصب مقتلة يعنى كبيرة (أحمد، والبيهقى فى شعب الإيمان) [كنز العمال ٢٦٨٠٣]\nأخرجه أحمد (١/٦٧، رقم ٤٨٤)، والبيهقى (٣/١٠، رقم ٢٧٢٩) .","vol":"29","page":209},{"text":"٣٢٠٠٠- عن عبد الله بن شقيق قال: كان عثمان ينهى عن المتعة وعلى يفتى بها فقال له عثمان قولا فقال له على لقد علمت أن رسول الله - ﷺ - فعل ذلك وفى لفظ لقد علمت أنا تمتعنا مع رسول الله - ﷺ - فقال عثمان أجل ولكنا كنا خائفين (أحمد، ومسلم، وأبو عوانة، والطحاوى، والبيهقى) [كنز العمال١٢٤٨٨]\nأخرجه أحمد (١/٩٧، رقم ٧٥٦)، ومسلم (٢/٨٩٦، رقم ١٢٢٣)، والطحاوى (٢/١٥٧)، والبيهقى (٥/٢٢، رقم ٨٦٦٤) .\n٣٢٠٠١- عن زيد بن وهب قال: كان عمار بن ياسر قد ولع بقريش وولعت به فعدوا عليه فضربوه فجلس فى بيته فجاء عثمان بن عثمان يعوده فخرج عثمان فصعد المنبر فقال سمعت النبى - ﷺ - يقول لعمار تقتلك الفئة الباغية قاتل عمار فى النار (أبو يعلى، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣٧٣٦٨]\nأخرجه أبو نعيم فى الحلية (٤/١٧٢)، وابن عساكر (٤٣/٤٢١) .","vol":"29","page":210},{"text":"٣٢٠٠٢- عن سعيد بن المسيب قال: كان عمر بن الخطاب يجعل فى الإبهام والتى تليها نصف دية الكف ويجعل فى الإبهام خمس عشرة والتى تليها عشرا وفى الوسطى عشرا وفى التى تليها تسعا وفى الأخرى الخنصر ستا حتى كان عثمان بن عفان فوجد كتابا كتبه رسول الله - ﷺ - لعمرو بن حزم فيه وفى الأصابع عشر عشر فصيرها عثمان عشرا عشرا (ابن راهوية)\n٣٢٠٠٣- عن مجاهد قال: كان عمر وعثمان يرجعانهن حواج ومعتمرات من الجحفة وذى الحليفة (عبد الرزاق) [كنز العمال ١٢٨٩٧]\nأخرجه عبد الرزاق (٧/٣٣، رقم ١٢٠٧١) .\n٣٢٠٠٤- عن الربيع ابنة معوذ ابن عفراء قال: كان لى زوج يقل الخير على إذا حضر ويحزننى إذا غاب فكانت منى زلة يوما فقلت له اختلعت منك بكل شىء أملكه فقال نعم ففعلت فخاصم ابنى معاذ ابن عفراء إلى عثمان فأجاز الخلع وأمره أن يأخذ عقاص رأسى فما دونه أو قالت دون عقاص الرأس (عبد الرزاق) [كنز العمال ١٥٢٦٨]\nأخرجه عبد الرزاق (٦/٥٠٤، رقم ١١٨٥٠) .","vol":"29","page":211},{"text":"٣٢٠٠٥- عن القاسم بن محمد قال: كان مما أحدث عثمان فرضى به منه أنه ضرب رجلا فى منازعة استخف فيها بالعباس بن عبد المطلب فقيل له فقال أيفخم رسول الله - ﷺ - عمه وأرخص فى الاستخفاف به لقد خالف رسول الله - ﷺ - من رضى فعل ذلك فرضى به منه (سيف، وابن عساكر) [كنز العمال ٣٧٣٣٦]\nأخرجه ابن عساكر (٢٦/٣٧٢) .\n٣٢٠٠٦- عن عمرو بن عثمان بن عفان قال: كان نقش خاتم عثمان آمنت بالذى خلق فسوى (ابن عساكر) [كنز العمال ١٧٤١٦]\nأخرجه ابن عساكر (٣٩/٢٠٩) .\n٣٢٠٠٧- عن عثمان بن عفان قال: كانت الأنفال وبراءة يدعيان فى زمن رسول الله؟ القرينتين فلذلك جعلتهما فى السبع الطوال (أبو جعفر النحاس فى ناسخه) [كنز العمال ٤٧٧١]\nأخرجه النحاس فى الناسخ والمنسوخ (١/٤٧٨) .","vol":"29","page":212},{"text":"٣٢٠٠٨- عن عثمان قال: كانت بيعة الرضوان فى وضرب لى رسول الله - ﷺ - بشماله على يمينه وشمال رسول الله - ﷺ - خير من يمينى قال القوم فى حديثهم فبينما النبى - ﷺ - فى البيعة إذ قيل هذا عثمان قد جاء فقطع رسول الله - ﷺ - البيعة (ابن عساكر)\nأخرجه ابن عساكر (٣٩/٧٥) .\n٣٢٠٠٩- عن أبى إسحاق الكوفى قال: كتب عثمان إلى أهل الكوفة فى شىء عاتبوه فيه إنى لست بميزان لا أعول (عبد بن حميد، وابن جرير، وابن المنذر) [كنز العمال ١٤٢٧٧]\nأخرجه ابن جرير (٤/٢٤٠)، وذكره المصنف فى الدر المنثور (٢/٤٣٠) .\n٣٢٠١٠- عن أبى المهلب قال: كتب عثمان أنه بلغنى أن قوما يخرجون إما لتجارة أو لجباية وإما لحشرية يقصرون الصلاة وإنما يقصر الصلاة من كان شاخصا أو يحضره عدو (عبد الرزاق، وأبو عبيد فى الغريب، والطحاوى) [كنز العمال ٢٢٧٠٤]\nأخرجه عبد الرزاق (٢/٥٢١، رقم ٤٢٨٥)، والطحاوى (١/٤٢٦) .","vol":"29","page":213},{"text":"٣٢٠١١- عن أبى شريح الخزاعى قال: كسفت الشمس فى عهد عثمان بن عفان وبالمدينة عبد الله بن مسعود فخرج عثمان فصلى بالناس تلك الصلاة ركعتين وسجدتين فى كل ركعة ثم انصرف عثمان ودخل داره وجلس عبد الله بن مسعود وجلسنا إليه فقال إن رسول الله - ﷺ - كان يأمرنا بالصلاة عند كسوف الشمس أو القمر فإذا رأيتموه قد أصابهما فافزعوا إلى الصلاة فإنها إن كانت التى تحذرون كانت وأنتم على غير غفلة وإن لم تكن كنتم قد أصبتم خيرا أو كسبتموه (أحمد، وأبو يعلى، والبيهقى) [كنز العمال ٢٣٥٠٨]\nأخرجه أحمد (١/٤٥٩، رقم ٤٣٨٧)، والبيهقى (٣/٣٢٤، رقم ٦١٠٩) .\n٣٢٠١٢- عن إبراهيم بن عبد الرحمن بن عوف قال: كنا نسير مع عثمان بن عفان فى طريق مكة فرأى عبد الرحمن بن عوف فقال عثمان ما يستطيع أحد أن يعتد على هذا الشيخ فضلا فى الهجرتين جميعا يعنى هجرته إلى الحبشة وهجرته إلى المدينة (ابن عساكر) [كنز العمال ٣٦٦٦٨]\nأخرجه ابن عساكر (٣٥/٢٥٣) .","vol":"29","page":214},{"text":"٣٢٠١٣- عن عثمان قال: كنت أبتاع التمر من بطن من اليهود يقال لهم بنو قينقاع وأبيعه بربح فبلغ ذلك رسول الله - ﷺ - فقال يا عثمان إذا اشتريت فاكتل وإذا بعت فكل (أحمد، وعبد بن حميد، والطحاوى، والدارقطنى، والبيهقى) [كنز العمال ٩٩٠٧]\nأخرجه أحمد (١/٧٥، رقم ٥٦٠)، وعبد بن حميد (ص ٤٧، رقم ٥٢)، والطحاوى (٤/١٦)، والدارقطنى (٣/٨)، والبيهقى (٥/٣١٥، رقم ١٠٤٧٩) .\n٣٢٠١٤- عن عثمان: كنت أبيع التمر فى سوق بنى قينقاع فأكيل أوساقا فأقول كلت فى وسقى كيت وكيت فدخلنى شىء من ذلك فأتيت النبى - ﷺ - فقال إذا سميت كيلا فكله (العدنى) [كنز العمال ٩٩٠٨]\n٣٢٠١٥- عن قدامة قال: كنت إذا جئت عثمان بن عفان أقبض منه عطائى سألنى هل عندك من مال وجبت فيه الزكاة فإن قلت نعم أخذ من عطائى زكاة ذلك المال وإن قلت لا سلم إلى عطائى ولم يأخذ منه شيئا (الشافعى، والبيهقى) [كنز العمال ١١٧١٨]","vol":"29","page":215},{"text":"أخرجه الشافعى فى الأم (٢/٢١١)، والبيهقى (٥/٩٥، رقم ٩١٣٦) .\n٣٢٠١٦- عن إبراهيم بن عبد الرحمن بن عوف قال: كنت أصلى فمر رجل بين يدى فمنعته فسألت عثمان بن عفان فقال يا ابن أخى لا يضرك إنه لا يقطع صلاتك (مسدد، والطحاوى) [كنز العمال ٢٢٥٦٨]\nأخرجه الطحاوى (١/٤٦٤) .\n٣٢٠١٧- عن حمران قال: كنت أضع لعثمان طهوره فما أتى عليه يوم إلا وهو يفيض عليه نطفة فقال عثمان حدثنا رسول الله - ﷺ - عند انصرافنا من صلاتنا هذه - قال مسعر: أراها العصر - فقال ما أدرى أحدثكم بشىء أو أسكت فقلنا يا رسول الله إن كان خيرا فحدثنا وإن كان غير ذلك فالله ورسوله أعلم فقال ما من مسلم يتطهر فيتم الطهور الذى كتب الله عليه فيصلى هذه الصلوات الخمس إلا كانت كفارات لما بينهن (مسلم، والنسائى، وابن ماجه، وابن حبان) [كنز العمال ٢١٦٢٣]","vol":"29","page":216},{"text":"أخرجه مسلم (١/٢٠٧، رقم ٢٣١)، والنسائى (١/٩١، رقم ١٤٥)، وابن ماجه (١/١٥٦، رقم ٤٥٩)، وابن حبان (٣/٣١٨، رقم ١٠٤٣) .\n٣٢٠١٨- عن هانئ مولى عثمان قال: كنت الرسول بين زيد وعثمان لما كتب المصحف فأرسل إليه زيد يسأله عن لم يتسن أو لم يتسنه فقال لم يتسنه بالهاء (أبو عبيد فى فضائله، وابن جرير، وابن المنذر، وابن الأنبارى فى المصاحف) [كنز العمال ٤٨٢٧]\nأخرجه ابن جرير (٣/٣٧) .\n٣٢٠١٩- عن حمران قال: كنت عند عثمان بن عفان إذ دعا بوضوء فتوضأ فلما فرغ قال توضأ رسول الله - ﷺ - كما توضأت ثم تبسم فقال هل تدرون فيم ضحكت قالوا الله ورسوله أعلم قال إن العبد المسلم إذا توضأ فأتم وضوءه ثم دخل فى صلاته خرج من صلاته كما خرج من بطن أمه (سعيد بن منصور) [كنز العمال ٢٦٨٠٦]\nأخرجه أيضا: عبد بن حميد (ص ٤٩، رقم ٥٩) .","vol":"29","page":217},{"text":"٣٢٠٢٠- عن عبيد الحميرى قال: كنت عند عثمان حين حوصر فقال ها هنا طلحة فقال طلحة نعم فقال نشدتك الله أما علمت أنا كنا عند رسول الله - ﷺ - فقال ليأخذ كل رجل منكم بيد جليسه ووليه فإنه جليسه ووليه فى الدنيا والآخرة فأخذت أنت بيد فلان وأخذ فلان بيد فلان حتى أخذ كل رجل بيد صاحبه وأخذ رسول الله - ﷺ - بيدى وقال هذا جليسى فى الدنيا ووليى فى الآخرة قال اللهم نعم (ابن أبى عاصم، والشاشى، وابن عساكر، والبزار، وفى سنده خارجة بن مصعب ضعيف وقال ابن عدى: هو من يكتب حديثه. وأورده ابن الجوزى فى الموضوعات وقال: قال ابن حبان: خارجة يدلس عن الكذابين) [كنز العمال ٣٦٢٨٣]\nأخرجه ابن أبى عاصم (٢/٥٨٩، رقم ١٢٩٠)، والشاشى (١/٨٨، رقم٣٠)، وابن عساكر (٣٩/٣٤٣)، والبزار (٣/١٧١، رقم ٩٥٩)، قال الهيثمى (٩/٨٧): فيه خارجة بن مصعب وهو متروك قيل فيه كذاب وقيل فيه مستقيم الحديث وقد ضعفه الأئمة أحمد وغيره.","vol":"29","page":218},{"text":"٣٢٠٢١- عن حمران قال: كنت عند عثمان فدعا بوضوء فتوضأ فلما فرغ قال توضأ رسول الله - ﷺ - كما توضأت ثم تبسم ثم قال أتدرون مم ضحكت قلنا الله ورسوله أعلم قال إن العبد المسلم إذا توضأ فأتم وضوءه ثم دخل فى صلاته فأتم صلاته خرج من صلاته كما خرج من بطن أمه من الذنوب (الحارث، وأبو نعيم فى المعرفة وهو صحيح) [كنز العمال ٢٦٨٧٢]\nأخرجه الحارث (١/٢١١، رقم ٧٣) .\n٣٢٠٢٢- عن علقمة قال: كنت مع ابن مسعود وهو عند عثمان فقال عثمان خرج رسول الله - ﷺ - على فتية عزاب فقال من كان منكم ذا طول فليتزوج فإنه أغض للبصر وأحصن للفرج ومن لا فالصوم له وجاء (أحمد، والنسائى، والبغوى فى مسند عثمان، والضياء) [كنز العمال ٤٥٥٩٣]\nأخرجه أحمد (١/٥٨، رقم ٤١١)، والنسائى (٣/٢٦٢، رقم ٥٣١٥)، والضياء (١/٥٠٩، رقم ٣٧٧) .","vol":"29","page":219},{"text":"٣٢٠٢٣- عن أبى سهيل بن مالك عن أبيه قال: كنت مع عثمان بن عفان فأقيمت الصلاة وأنا أكلمه فى أن يفرض لى فلم أزل أكلمه وهو يسوى الحصى بنعله حتى جاءه رجال قد وكلهم بتسوية الصفوف فأخبروه أن الصفوف قد استوت فقال استو فى الصف ثم كبر (مالك، وابن حبان، والبيهقى) [كنز العمال ٢٢٩٩٨]\nأخرجه مالك (١/١٥٨، رقم ٣٧٤)، والبيهقى (٢/٢١، رقم ٢١٢٦) .\n٣٢٠٢٤- عن محجن مولى عثمان قال: كنت مع عثمان فى أرضه فدخلت عليه أعرابية بضر فقالت إنى زنيت فقال أخرجها يا محجن فأخرجها ثم رجعت فقالت إنى زنيت فقال أخرجها يا محجن فأخرجها ثم رجعت فقالت إنى قد زنيت فقال عثمان ويحك يا محجن أراها بضر وإن الضر يحمل على الشر فاذهب بها فضمها إليك فاشبعها واكسها فذهبت بها ففعلت ذاك بها حتى رجعت إليها نفسها ثم قال عثمان أوقر لها حمار من تمر ودقيق وزبيب ثم اذهب بها فإذا مر قوم يفدون بادية أهلها فضمها إليهم ثم قل لهم يؤدوها إلى أهلها ففعلت ذلك بها فبينا أنا أسير","vol":"29","page":220},{"text":"بها إذ قلت لها أتقرين بما أقررت به بين يدى أمير المؤمنين قالت لا إنما قلت ذلك من ضر أصابنى (العقيلى فى الضعفاء) [كنز العمال ٣٦١٧٣]\nأخرجه العقيلى (٢/٨٠، ترجمة ٥٣٠ زياد أبو هشام) .\n٣٢٠٢٥- عن أبى الضحى عن قائد لابن عباس قال: كنت معه فأتى عثمان بامرأة وضعت لستة أشهر فأمر عثمان برجمها فقال له ابن عباس إن خاصمتكم بكتاب الله خصمتكم قال الله ﷿ ﴿وحمله وفصاله ثلاثون شهرا﴾ فالحمل ستة أشهر والرضاع سنتان فدرأ عنها الحد (عبد الرزاق، ووكيع، وابن جرير، وابن أبى حاتم) [كنز العمال ١٣٤٨٥]\nأخرجه عبد الرزاق (٧/٣٥١، رقم ١٣٤٤٧)، وابن جرير (٢/٤٩١) .","vol":"29","page":221},{"text":"٣٢٠٢٦- عن رجل قال: كنت مملوكا لعثمان فبعثنى فى تجارة فقدمت عليه فقمت بين يديه ذات يوم فقلت يا أمير المؤمنين أسألك الكتابة فقطب وقال نعم ولولا أنه فى كتاب الله ما فعلت أكاتبك على مائة ألف على أن تعدها لى فى عدتين والله لا أعطيك منها درهما فخرجت فلقينى الزبير فذكرت له ذلك فردنى إليه فقام بين يديه فقال يا أمير المؤمنين فلان كاتبته فقطبت وقال نعم ولولا أنه فى كتاب الله ما فعلت أكاتبه على مائة ألف على أن يعدها لى فى عدتين والله لا أعطيه منها درهما فغضب الزبير وقال أمثل بين يديك قائما أطلب إليك حاجة تحول دونها بيمين ثم قال كاتبه فكاتبته فانطلق بى الزبير إلى أهله فأعطانى مائة ألف ثم قال انطلق فاطلب فيها من فضل الله فانطلقت فطلبت فيها من فضل الله فأديت إلى عثمان ماله وإلى الزبير ماله وفضل فى يدى ثمانون ألفا (البيهقى) [كنز العمال ٢٩٧٧١]\nأخرجه البيهقى (١٠/٣٢٠، رقم ٢١٤١٢) .","vol":"29","page":222},{"text":"٣٢٠٢٧- عن عثمان قال: لأن يمتلئ جوف أحدكم قيحا حتى يريه خير له من أن يمتلئ شعرا (ابن جرير) [كنز العمال ٨٩٢٥]\nأخرجه أيضا: ابن أبى شيبة (٥/٢٨١، رقم ٢٦٠٨٧) .\n٣٢٠٢٨- عن عثمان قال: لا نكايله إذا وقعت الحدود فلا شفعة (الطحاوى) [كنز العمال ١٧٧٢٧]\nأخرجه الطحاوى (٤/١٢٥) .\n٣٢٠٢٩- عن عثمان قال: لقد اختبأت عند الله عشرا إنى لرابع الإسلام وقد زوجنى رسول الله؟ ابنته ثم ابنته وقد بايعت رسول الله؟ بيدى هذه اليمنى فما مسست بها ذكرى ولا تغنيت ولا تمنيت ولا شربت خمرا فى الجاهلية ولا الإسلام وقد قال رسول الله؟ من يشترى هذه الربعة ويزيدها فى المسجد وله بيت فى الجنة فاشتريتها وزدتها فى المسجد (ابن أبى شيبة، وابن أبى عاصم فى السنة) [كنز العمال٣٦١٦٠]\nأخرجه ابن أبى شيبة (٦/٣٦٤، رقم ٣٢٠٥٥) .","vol":"29","page":223},{"text":"٣٢٠٣٠- عن عثمان بن عفان قال: لقد اختبأت عند ربى عشرا إنى لرابع أربعة فى الإسلام ولقد جهزت جيش العسرة ولقد جمعت القرآن على عهد رسول الله - ﷺ - ولقد ابتنى رسول الله - ﷺ - على ابنته ثم توفيت فأنكحنى الأخرى وما تغنيت وما تمنيت ولا وضعت يمينى على فرجى منذ بايعت بها حبى رسول الله - ﷺ - ولا مرت سنة منذ أسلمت إلا وأنا أعتق فيها رقبة إلا أن لا تكون عندى فأعتقها بعد ذلك ولا زنيت فى جاهلية ولا إسلام قط (يعقوب بن سفيان، والخرائطى فى اعتلال القلوب، وابن عساكر) [كنز العمال ٣٦١٧٧]\nأخرجه ابن عساكر (٣٩/٢٧) .\n٣٢٠٣١- عن العباس بن سهل بن سعد الساعدى قال: لقد أدركت زمان عثمان بن عفان وإنه ليسلم من المغرب فلما رؤى واحدا يصلى الركعتين فى المسجد يبتدرون أبواب المسجد حتى يخرجوا فيصلوها فى بيوتهم (ابن أبى شيبة) [كنز العمال ٢٣٣٦٤]\nأخرجه ابن أبى شيبة (٢/٥٣، رقم ٦٣٧٤) .","vol":"29","page":224},{"text":"٣٢٠٣٢- عن شقيق قال: لَقِىَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْوَلِيدَ بْنَ عُقْبَةَ فَقَالَ لَهُ الْوَلِيدُ مَا لِى أَرَاكَ قَدْ جَفَوْتَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ أَبْلِغْهُ أَنِّى لَمْ أَفِرَّ يَوْمَ عَيْنَيْنِ - قَالَ عَاصِمٌ يَقُولُ يَوْمَ أُحُدٍ - وَلَمْ أَتَخَلَّفْ يَوْمَ بَدْرٍ وَلَمْ أَتْرُكْ سُنَةَ عُمَرَ قَالَ فَانْطَلَقَ فَخَبَّرَ ذَلِكَ عُثْمَانَ قَالَ فَقَالَ أَمَّا قَوْلُهُ إِنِّى لَمْ أَفِرَّ يَوْمَ عَيْنَيْنِ فَكَيْفَ يُعَيِّرُنِى بِذَنْبٍ وَقَدْ عَفَا اللَّهُ عَنْهُ فَقَالَ ﴿إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ﴾ وَأَمَّا قَوْلُهُ إِنِّى تَخَلَّفْتُ يَوْمَ بَدْرٍ فَإِنِّى كُنْتُ أُمَرِّضُ رُقْيَّةَ بِنْتَ رَسُو لِ اللَّهِ - ﷺ -","vol":"29","page":225},{"text":"حَتَّى مَاتَتْ وَقَدْ ضَرَبَ لِى رَسُولُ اللَّهِ - ﷺ - بِسَهْمِى وَمَنْ ضَرَبَ لَهُ رَسُو لُ اللَّهِ - ﷺ - بِسَهْمِهِ فَقَدْ شَهِدَ وَأَمَّا قَوْلُهُ إِنِّى لَمْ أَتْرُكْ سُنَةَ عُمَرَ فَإِنِّى لَا أُطِيقُهَا وَلَا هُوَ فَائْتِهِ فَحَدِّثْهُ بِذَلِكَ (أحمد، وأبو يعلى، والطيالسى، والبغوى فى مسند عثمان، والضياء) [كنز العمال ٣٦٢٧٧]\nأخرجه أحمد (١/٦٨، رقم ٤٩٠)، والضياء (١/٤٦٨، رقم ٣٤٢) .\n٣٢٠٣٣- عن عثمان قال: لقيت رسول الله - ﷺ - بالبطحاء فأخذ بيدى فانطلقت معه فمر بعمار وأم عمار وهم يعذبون بمكة فقال صبرا آل ياسر فإن مصيركم إلى الجنة (الحارث، والبغوى فى مسند عثمان، وابن مندة، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣٧٣٦٧]\nأخرجه الحارث كما فى بغية الباحث (٢/٩٢٣، رقم ١٠١٦)، وأبو نعيم فى الحلية (١/١٤٠)، وابن عساكر (٤٣/٣٦٩)،","vol":"29","page":226},{"text":"٣٢٠٣٤- عن محمد بن سيرين قال: لم تقعد الخيل البلق من المغازى حتى قتل عثمان (أبو نعيم) [كنز العمال ٣٦٢٩٩]\nأخرجه ابن عساكر (٣٩/٥٣٢) .\n٣٢٠٣٥- عن الزهرى قال: لم يفرض رسول الله - ﷺ - فى الخمر حدا حتى فرض أبو بكر أربعين ثم فرض عمر ثمانين ثم إن عثمان جلد ثمانين وأربعين كان إذا أتى بالرجل الذى قد طلع من الشراب جلده ثمانين وإذا أتى بالرجل قد زل زلة جلده أربعين (ابن راهوية) [كنز العمال ١٣٦٨٥]\n٣٢٠٣٦- عن الشعبى قال: لم يقطع أبو بكر ولا عمر وأول من أقطع الأرض عثمان (عبد الرزاق) [كنز العمال ٩١٥٦]\n٣٢٠٣٧- عن عكرمة قال: لما أتى عثمان بالمصحف رأى فيه شيئا من لحن فقال لو كان المملى من هذيل والكاتب من ثقيف لم يوجد فيه هذا (ابن أبى داود، وابن الأنبارى) [كنز العمال٤٧٨٧]\nذكره المصنف فى الدر المنثور (٢/٧٤٥) .","vol":"29","page":227},{"text":"٣٢٠٣٨- عن أبان بن عثمان عن عثمان بن عفان قال: لما جهزت جيش العسرة قال رسول الله - ﷺ - بارك الله لك يا أبا عمرو فى مالك وغفر لك ورحمك وجعل ثوابك الجنة (ابن عساكر) [كنز العمال ٣٢٨٢٥]\nأخرجه ابن عساكر (٣٩/٦٦) .\n٣٢٠٣٩- عن أبى عبد الرحمن السلمى قال: لما حضر عثمان أشرف عليهم فوق داره ثم قال أذكركم بالله هل تعلمون أن حراء حين انتفض قال رسول الله - ﷺ - اثبت حراء فليس عليك إلا نبى أو صديق أو شهيد قالوا نعم قال أذكركم بالله هل تعلمون أن رسول الله - ﷺ - قال فى جيش العسرة من ينفق نفقة متقبلة والناس مجهدون معسرون فجهزت ذلك الجيش قالوا نعم ثم قال أذكركم بالله هل تعلمون أن رومة لم يكن يشرب منها أحد إلا بثمن فابتعتها فجعلتها للغنى والفقير وابن السبيل قالوا اللهم نعم وأشياء عدها (الترمذى - حسن صحيح - والنسائى، والشاشى، وابن خزيمة، وابن حبان، والبغوى فى مسند عثمان، والدارقطنى،","vol":"29","page":228},{"text":"والبيهقى، والحاكم، والضياء) [كنز العمال ٣٦٢٧٩]\nأخرجه الترمذى (٥/٦٢٥، رقم ٣٦٩٩)، والنسائى (٦/٢٣٦، رقم ٣٦٠٩)، وابن خزيمة (٤/١٢١، رقم ٢٤٩١)، وابن حبان (١٥/٣٤٨، رقم ٦٩١٦)، والدارقطنى (٤/١٩٩)، والبيهقى (٦/١٦٧، رقم ١١٧١٣)، والحاكم (١/٥٨٠، رقم ١٥٢٩)، والضياء (١/٤٨٢، رقم ٣٥٨) .\n٣٢٠٤٠- عن أبى سعيد مولى بنى أسد قال: لما دخل المصريون على عثمان والمصحف فى حجره يقرأ فيه ضربوه بالسيف على يده فوقعت يده على ﴿فسيكفيكهم الله وهو السميع العليم﴾ فمد يده وقال والله إنها لأول يد خطت المفصل (ابن راهويه، وابن أبى داود فى المصاحف، وأبو القاسم بن بشران فى أماليه، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٦٢٨٩]\nأخرجه ابن عساكر (٣٩/٤١٤)، وذكره المصنف فى الدر المنثور (١/٣٣٩) .","vol":"29","page":229},{"text":"٣٢٠٤١- عن عبد الأعلى بن عبد الله بن عامر القرشى قال: لما فرغ من المصحف أتى به عثمان فنظر فيه فقال قد أحسنتم وأجملتم أرى شيئا من لحن ستقيمه العرب بألسنتها (ابن أبى داود، وابن الأنبارى) [كنز العمال٤٧٨٤]\nذكره المصنف فى الدر المنثور (٢/٧٤٥) .\n٣٢٠٤٢- عن أبى قلابة قال: لما كان فى خلافة عثمان جعل المعلم يعلم قراءة الرجل والمعلم يعلم قراءة الرجل فجعل الغلمان يسمعون فيختلفون حتى ارتفع ذلك إلى المعلمين حتى كفر بعضهم بقراءة بعض فبلغ ذلك عثمان فقام خطيبا فقال أنتم عندى تختلفون وتلحنون فمن نأى عنى من الأمصار أشد اختلافا وأشد لحنا فاجتمعوا يا أصحاب محمد فاكتبوا للناس إماما قال أبو قلابة فحدثنى مالك بن أنس قال أبو بكر بن أبى داود هذا مالك بن أنس جد مالك بن أنس قال كنت فيمن أملى عليهم فربما اختلفوا فى الآية فيذكرون الرجل قد تلقاها من رسول الله - ﷺ - ولعله أن يكون غائبا أو فى بعض البوادى فيكتبون ما قبلها وما","vol":"29","page":230},{"text":"بعدها ويدعون موضعها حتى يجىء أو يرسل إليه فلما فرغ من المصحف كتب إلى أهل الأمصار إنى قد صنعت كذا وصنعت كذا ومحوت ما عندى فامحوا ما عندكم (ابن أبى داود، وابن الأنبارى، ورواه خط فى المتفق والمفترق عن أبى قلابة عن رجل من بنى عامر يقال له أنس بن مالك القشيرى بدل مالك بن أنس) [كنز العمال ٤٧٧٦]\nذكره الحافظ فى الفتح (٩/١٨) .\n٣٢٠٤٣- عن عائشة قال: لما كان يوم الدار قيل لعثمان ألا تقاتل قال قد عاهدت رسول الله - ﷺ - على عهد سأصبر عليه قالت عائشة فكنا نرى أن رسول الله - ﷺ - عهد إليه فيما يكون من أمره (ابن أبى عاصم) [كنز العمال ٣٦٣٠٧]\nأخرجه ابن أبى عاصم (٢/٥٦١، رقم ١١٧٦) .","vol":"29","page":231},{"text":"٣٢٠٤٤- عن محمد بن الحسن قال: لما كثر الطعام على عثمان تنحى على إلى ماله بينبع فكتب إليه عثمان أما بعد فقد بلغ الحزام الطبيين وخلف السيل الزبى وبلغ الأمر فوق قدره وطمع فى الأمر من لا يدفع عن نفسه فإن كنت مأكولا فكن خير آكل وإلا فأدركنى ولما أمزق (المعافى بن زكريا فى المجلس، وابن عساكر) [كنز العمال ٣٦٣٣٨]\nأخرجه ابن عساكر (٣٩/٣٦١) .\n٣٢٠٤٥- عن إسماعيل بن أبى خالد قال: لما نزل أهل مصر الجحفة يعاتبون عثمان صعد عثمان المنبر فقال جزاكم الله يا أصحاب محمد عنى شرا أذعتم السيئة وكتمتم الحسنة وأغريتم بى غوغاء الناس أيكم يأتى هؤلاء القوم فيسألهم ما الذى نقموا وما الذى يريدون ثلاث مرات فلا يجيبه أحد فقام على فقال أنا فقال عثمان أنت أقربهم رحما وأحقهم بذلك فأتاهم فرحبوا به وقالوا ما كان يأتينا أحد أحب إلينا منك فقال ما الذى نقمتم قالوا نقمنا أنه محى كتاب الله وحمى الحمى واستعمل أقربائه وأعطى مروان مائتى ألف وتناول أصحاب","vol":"29","page":232},{"text":"النبى - ﷺ - فرد عليهم عثمان أما القرآن فمن عند الله إنما نهيتكم لأنى خفت عليكم الاختلاف فاقرؤوا على أى حرف شئتم وأما الحمى فوالله ما حميته لإبلى ولا غنمى وإنما حميته لإبل الصدقة لتسمن وتصلح وتكون أكثر ثمنا للمساكين وأما قولكم أنى أعطيت مروان مائتى ألف فهذا بيت مالهم فيستعملوا عليه من أحبوا وأما قولهم تناول أصحاب النبى - ﷺ - فإنما أنا بشر أغضب وأرضى فمن ادعى قبلى حقا أو مظلمة فهذا أنا فإن شاء قود وإن شاء عفو وإن شاء أرضى فرضى الناس واصطلحوا ودخلوا المدينة وكتب بذلك إلى أهل البصرة وأهل الكوفة فمن لم يستطع أن يجىء فليوكل وكيلا (ابن أبى داود، وابن عساكر) [كنز العمال٣٦٢٩٣]\nأخرجه ابن عساكر (٣٩/٢٤٩) .\n٣٢٠٤٦- عن ابن عباس قال: لو أن الناس أجمعوا على قتل عثمان لرجموا بالحجارة كما رجم قوم لوط (ابن أبى شيبة) [كنز العمال ٣٦٢٨٦]\nأخرجه ابن أبى شيبة (٦/٣٦٠، رقم ٣٢٠٣٤) .","vol":"29","page":233},{"text":"٣٢٠٤٧- عن عثمان بن عفان قال: لو أن رجلا دخل بيتا فى جوف بيت فأدمن هناك عملا أوشك الناس أن يتحدثوا به وما من عامل عمل عملا إلا كساه الله رداء عمله إن كان خيرا فخير وإن كان شرا فشر (ابن أبى شيبة، وأحمد فى الزهد، ومسدد، والبيهقى فى شعب الإيمان وقال هذا هو الصحيح موقوف وقد رفعه بعض الضعفاء) [كنز العمال ٨٤٢٦]\nأخرجه ابن أبى شيبة (٧/٢١١، رقم ٣٥٤٢٠)، والبيهقى (٥/٣٥٩، رقم ٦٩٤١) .\n٣٢٠٤٨- عن عثمان قال: لو أن قلوبنا طهرت لم تمل من ذكر الله (ابن المبارك فى الزهد) [كنز العمال ٤٠٢٢]\nأخرجه ابن المبارك (١/٣٩٩، رقم ١١٣٣) .\n٣٢٠٤٩- عن عثمان قال: لو أنى بين الجنة والنار لا أدرى إلى أيتهما يؤمر بى لاخترت أن أكون ترابا قبل أن أعلم إلى أيتهما أصير (أحمد فى الزهد) [كنز العمال ٣٦١٧٤]\n٣٢٠٥٠- عن عثمان قال: لو طهرت قلوبكم ما شبعتم من كلام الله ﷿ (أحمد فى الزهد، وابن عساكر) [كنز العمال ٤٠٢٢]","vol":"29","page":234},{"text":"٣٢٠٥١- عن يوسف الماجشون قال: قال: ابن شهاب لو هلك عثمان وزيد بن ثابت فى بعض الزمان لهلك علم الفرائض لقد أتى على الناس زمان وما يعلمه غيرهما (ابن عساكر) [كنز العمال ٣٦١٧٦]\nأخرجه ابن عساكر (١٩/٣٢٠) .\n٣٢٠٥٢- عن عثمان قال: ما أحب أن يأتى على يوم ولا ليلة إلا أنظر فى كتاب الله يعنى القراءة فى المصحف (أحمد فى الزهد، وابن عساكر) [كنز العمال ٤١١٠]\n٣٢٠٥٣- عن الفرافصة بن عمير قال: ما أحدث سورة يوسف إلا من قراءة عثمان إياها فى الصبح من كثرة ما كان يرددها لنا (مالك، والشافعى، والبيهقى) [كنز العمال ٢٢١١٩]\nأخرجه مالك (١/٨٢، رقم ١٨٤)، والشافعى (١/٢١٥)، والبيهقى (٢/٣٨٩، رقم ٣٨٢٧) .\n٣٢٠٥٤- عن عبد الرحمن بن حاطب قال: ما رأيت أحدا من أصحاب رسول الله - ﷺ - كان إذا حدث أتم حديثا ولا أحسن من عثمان بن عفان إلا أنه كان رجلا يهاب الحديث (ابن سعد، وابن عساكر) [كنز العمال ٣٦١٦٩]","vol":"29","page":235},{"text":"أخرجه ابن سعد (٣/٥٦)، وابن عساكر (٣٩/١٨٠) .\n٣٢٠٥٥- عن بنانة قال: ما غضب عثمان قط (أحمد)\nأخرجه أحمد (١/٧٣، رقم ٥٣٨) .\n٣٢٠٥٦- عن عثمان قال: مَا يَمْنَعُنِى أَنْ أُحَدِّثَ عَنْ رَسُولِ اللَّهِ - ﷺ - أَنْ لَا أَكُونَ أَوْعَى أَصْحَابِهِ عَنْهُ وَلَكِنِّى أَشْهَدُ لَسَمِعْتُهُ يَقُولُ مَنْ قَالَ عَلَىَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ (الطيالسى، وأحمد، وأبو يعلى وصحح) [كنز العمال ٢٩٤٨٩]\nأخرجه الطيالسى (ص ١٤، رقم٨٠)، وأحمد (١/٦٥، رقم ٤٦٩)، قال الهيثمى (١/١٤٣): رواه أحمد وأبو يعلى، وهو حديث رجاله رجال الصحيح.","vol":"29","page":236},{"text":"٣٢٠٥٧- عن سعد بن أبى وقاص قال: مررت بعثمان بن عفان فى المسجد فسلمت عليه فملأ عينيه منى ثم لم يرد على السلام فأتيت عمر بن الخطاب فقلت يا أمير المؤمنين مررت بعثمان آنفا فسلمت عليه فملأ عينيه منى ثم لم يرد على السلام فأرسل عمر إلى عثمان فدعا به فقال ما منعك أن تكون رددت على أخيك السلام قال عثمان ما فعلت قال سعد قلت بلى ثم إن عثمان ذكر قال بلى فاستغفر الله وأتوب إليه إنك مررت آنفا وأنا أحدث نفسى بكلمة سمعتها من رسول الله - ﷺ - لا والله ما ذكرتها قط إلا يغشى بصرى وقلبى غشاوة قال سعد فأنا أنبئك بها إن رسول الله - ﷺ - ذكر لنا أول دعوة ثم جاءه أعرابى فشغله ثم قام رسول الله - ﷺ - فاتبعته فأشفقت أن يسبقنى إلى منزله فضربت بقدمى الأرض فالتفت إلى رسول الله - ﷺ - فقال من هذا أبو إسحاق قلت نعم يا رسول الله قال فمه قلت لا والله إلا أنك ذكرت لنا أول دعوة ثم جاء هذا الأعرابى","vol":"29","page":237},{"text":"فقال نعم دعوة ذى النون لا إله إلا أنت سبحانك إنى كنت من الظالمين فإنه لم يدع بها مسلم ربه فى شىء قط إلا استجاب له (أبو يعلى، والطبرانى فى الدعاء وصحح) [كنز العمال ٤٩٩١]\nأخرجه أبو يعلى (٢/١١٠، رقم ٧٧٢) .\n٣٢٠٥٨- عن على قال: مررت مع عثمان على مسجد فرأى فيه خياطا فأمر بإخراجه فقلت يا أمير المؤمنين إنه يقم المسجد أحيانا ويرشه ويغلق أبوابه فقال يا أبا الحسن سمعت رسول الله - ﷺ - يقول جنبوا مساجدكم صناعكم (الخطيب فى تلخيص المتشابه، وابن عساكر وفيه انقطاع وفيه محمد بن مجيب الثقفى الكوفى قال أبو حاتم ذاهب الحديث) [كنز العمال ٢٣٠٩٠]","vol":"29","page":238},{"text":"٣٢٠٥٩- عن عثمان بن عفان قال: مرضت فكان رسول الله - ﷺ - يعودنى فعوذنى يوما فقال بسم الله الرحمن الرحيم أعيذك بالله الأحد الصمد الذى لم يلد ولم يولد ولم يكن له كفوا أحد من شر ما يجد ثلاث مرات فشفانى الله فلما استقل رسول الله - ﷺ - قائما قال لى يا عثمان تعوذ بها فما تعوذتم بمثلها (ابن زنجوية فى ترغيبه، أبو يعلى، والعقيلى فى الضعفاء، والبغوى فى مسند عثمان وقال لا أعلم حدث به عن علقمة بن مرثد غير حفص بن سليمان وهو أبو عمر صاحب القراءة وفى حديثه لين، والحاكم فى الكنى، والخطيب) [كنز العمال ٢٨٥١٧]\nأخرجه العقيلى (٢/٨، رقم ٤٠٩)، والخطيب (١٣/٢٨٦) .\n٣٢٠٦٠- عن عثمان قال: مروا بالمعروف وانهوا عن المنكر قبل أن يسلط عليكم شراركم ويدعوا عليهم خياركم فلا يستجاب لهم (ابن أبى شيبة) [كنز العمال ٨٤٥١]\nأخرجه ابن أبى شيبة (٧/٥٣٠، رقم ٣٧٧٤٥) .","vol":"29","page":239},{"text":"٣٢٠٦١- عن عثمان قال: من صلى على جنازة فليتوضأ (المروزى فى الجنائز) [كنز العمال ٤٢٨٣١]\n٣٢٠٦٢- عن عثمان بن عفان قال: من قرأ آخر آل عمران فى ليلة كتب له قيام ليلة (الدارمى، والدارقطنى) [كنز العمال ٤٠٦٦]\nأخرجه الدارمى (٢/٥٤٤، رقم ٣٣٩٦) .\n٣٢٠٦٣- عن عثمان بن عفان قال: من لم يزدد يوما بيوم خيرا فذلك رجل يتجهز إلى النار على بصيرة (الدينورى، وابن عساكر) [كنز العمال ٤٤٢٥٠]\nأخرجه ابن عساكر (٣٩/٢٢٥) .\n٣٢٠٦٤- عن عثمان بن عفان قال: مَنْ نَحَلَ وَلَدًا لَهُ صَغِيرًا لَمْ يَبْلُغْ أَنْ يَحُوزَ نُحْلَهُ فَأَعْلَنَ ذَلِكَ لَهُ وَأَشْهَدَ عَلَيْهَا فَهِىَ جَائِزَةٌ وَإِنْ وَلِيَهَا أَبُوهُ (مالك، وابن أبى شيبة) [كنز العمال ٤٦٢١٢]\nأخرجه مالك (٢/٧٧١، رقم ١٤٦١)، وابن أبى شيبة (٧/٤٤٠، رقم ٣٧٠٧٥) .\n٣٢٠٦٥- عن عثمان قال: المحرم لا ينكح ولا يخطب على نفسه ولا على من سواه (أبو يعلى) [كنز العمال ١٢٨٤٢]","vol":"29","page":240},{"text":"٣٢٠٦٦- عن سهل بن سعد قال: ناشد عثمان الناس يوما فقال أتعلمون أن النبى - ﷺ - صعد أحدا وأبو بكر وعمر وأنا فارتج أحد وعليه محمد النبى - ﷺ - وأبو بكر وعمر وعثمان فقال النبى - ﷺ - اثبت أحد فما عليك إلا نبى وصديق وشهيدان (ابن عساكر) [كنز العمال ٣٦١٧٩]\nأخرجه ابن عساكر (٣٩/٢٩٥) .\n٣٢٠٦٧- عن حكيم بن عقال قال: نهانى عثمان بن عفان أن أفرق بين الوالدة وولدها فى البيع (البيهقى) [كنز العمال ١٠٠٤١]\nأخرجه البيهقى (٩/١٢٦، رقم ١٨٠٩٤) .\n٣٢٠٦٨- عن عثمان قال: نهى رسول الله - ﷺ - أن تحلق المرأة رأسها (البزار وسنده حسن) [كنز العمال ١٧٣٨٥]\nأخرجه البزار (٢/٩٢، رقم ٤٤٧)، قال الهيثمى (٣/٢٦٣): فيه روح بن عطاء وهو ضعيف.\n٣٢٠٦٩- عن عثمان قال: النفقة فى أرض الهجرة مضاعفة بسبعمائة ضعف (ابن عساكر) [كنز العمال ٤٦٢٩١]\nأخرجه ابن عساكر (١/٢٤٧) .\n٣٢٠٧٠- عن عثمان بن عفان قال: يوقف المولى عند إنقضاء الأربعة فإما أن يفيئ وإما أن يطلق (عبد الرزاق) [كنز العمال ٩١٨٤]\nأخرجه عبد الرزاق (٦/٤٥٨، رقم ١١٦٦٤) .","vol":"29","page":241},{"text":"<span data-type='title' id=toc-148>مسند على بن أبى طالب</span>\n٣٢٠٧١- عن على قال: آخى رسول الله - ﷺ - بين الناس وتركنى فقلت يا رسول الله آخيت بين أصحابك وتركتنى قال ولم تركتك إنما تركتك لنفسى أنت أخى وأنا أخوك قال فإن حاجك أحد فقل إنى عبد الله وأخو رسوله لا يدعيها أحد بعدك إلا كذاب (أبو يعلى) [كنز العمال ٣٦٤٤٠]\n٣٢٠٧٢- عن على قال: آخى رسول الله - ﷺ - بين حمزة بن عبد المطلب وبين زيد بن حارثة (الطبرانى) [كنز العمال ٣٦٩٣٦]\nأخرجه الطبرانى (٣/١٤١، رقم ٢٩٢٨) .","vol":"29","page":242},{"text":"٣٢٠٧٣- عن على قال: آخى رسول الله - ﷺ - بين عمر وأبى بكر وبين حمزة بن عبد المطلب وزيد بن حارثة وبين عبد الله بن مسعود والزبير بن العوام وبين عبد الرحمن بن عوف وسعد بن مالك وبينى وبين نفسه (الخلعى فى الخلعيات وفيه راو لم يسم) [كنز العمال ٣٦٣٨٤]\n٣٢٠٧٤- عن على قال: أبصر رسول الله - ﷺ - رجلا يعبث بلحيته فى الصلاة فقال أما هذا فلو خشع قلبه لخشعت جوارحه (العسكرى فى المواعظ، وفيه زياد بن المنذر متروك) [كنز العمال ٢٢٥٣٠]","vol":"29","page":243},{"text":"٣٢٠٧٥- عن الأصبغ بن نباتة قال: أبصر على بن أبى طالب ناسا صلوا صلاة الضحى حين بزغت الشمس فقالوا تخيروا صلاة الأوابين قالوا وما صلاة الأوابين قال صلاة الأوابين ركعتان وصلاة المسبحين أربع وصلاة الخاشعين ست وصلاة الفتح ثمان ركعات صلاة رسول الله - ﷺ - يوم فتح مكة وصلاة مريم ابنة عمران اثنتا عشرة ركعة من صلاها فى يوم بنى الله له بيتا فى الجنة (أبو القاسم المناديلى فى جزئه) [كنز العمال ٢٣٤٣٧]\n٣٢٠٧٦- عن على قال: أبو بكر أفضلنا حديثا (العشارى) [كنز العمال ٣٥٦٣٥]\n٣٢٠٧٧- عن على قال: أبواب السحت ثمانية رأس السحت رشوة الحكم وكسب البغى وعسب الفحل وثمن الميتة وثمن الخمر وثمن الكلب وكسب الحجام وأجر الكاهن (أبو الشيخ) [كنز العمال ٤٣٥٨]\nذكره أيضا: المصنف فى الدر المنثور (٣/٨١) .","vol":"29","page":244},{"text":"٣٢٠٧٨- عن على قال: أتانا رسول الله - ﷺ - فوضع رجله بينى وبين فاطمة فعلمنا ما نقول إذا أخذنا مضاجعنا فقال يا فاطمة يا على إذا كنتما بمنزلكما هذه فسبحا الله ثلاثا وثلاثين واحمدا ثلاثا وثلاثين وكبرا أربعا وثلاثين قال على والله ما تركتهما بعد فقال له رجل كان فى نفسه عليه شىء ولا ليلة صفين قال ولا ليلة صفين (ابن منيع، وعبد بن حميد، والنسائى، وأبو يعلى، والحاكم، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٩٨١]\nأخرجه عبد بن حميد (١/٥١، رقم ٦٣)، والنسائى (٦/٢٠٤، رقم ١٠٦٥١)، وأبو يعلى (١/٢٣٦، رقم ٢٧٤)، والحاكم (٣/١٦٤، رقم ٤٧٢٤)، وأبو نعيم فى الحلية (١/٧٠)، والبيهقى فى شعب الإيمان (١/٤٢٦، رقم ٦٠٨) .","vol":"29","page":245},{"text":"٣٢٠٧٩- عن على قال: أتانى عبد الله بن سلام وقد أدخلت رجلى فى الغرز فقال لى أين تريد فقلت العراق فقال أما إنك إن جئتها ليصيبك بها ذباب السيف قال على وأيم الله لقد سمعت النبى - ﷺ - قبله يقوله (الحميدى، والعدنى، والبزار، ويعقوب بن سفيان، وأبو يعلى، وابن حبان، والحاكم، وأبو نعيم فى المعرفة، وابن عساكر، والضياء) [كنز العمال ٣٦٥٥٥]\nأخرجه الحميدى (١/٣٠، رقم ٥٣)، والبزار (٢/٢٩٥، رقم ٧١٨)، وأبو يعلى (١/٣٨١، رقم ٤٩١)، وابن حبان (١٥/١٢٧، رقم ٦٧٣٣)، والحاكم (٣/١٥١، رقم ٤٦٧٨) وقال: صحيح على شرط الشيخين. وابن عساكر (٤٢/٥٤٥)، والضياء (٢/١٢٨، رقم ٤٩٨) .\n٣٢٠٨٠- عن حرقوص الضبى قال: أتت امرأة إلى على فقالت إن زوجى زنى بجاريتى فقال زوجها صدقت هى ومالها حل لى قال اذهب ولا تعد كأنه درأ عنه بالجهالة (عبد الرزاق، والبيهقى) [كنز العمال ١٣٥٧٨]\nأخرجه عبد الرزاق (٧ / ٤٠٥، رقم ١٣٦٤٨) .","vol":"29","page":246},{"text":"٣٢٠٨١- عن عيسى بن عبد الله الهاشمى عن أبيه عن جده قال: أتت عليا امرأتان تسألانه عربية ومولاة لها فأمر لكل واحدة منهما بكر من طعام وأربعين درهما فأخذت المولاة التى أعطيت وذهبت وقالت العربية يا أمير المؤمنين تعطينى مثل الذى أعطيت هذه وأنا عربية وهى مولاة فقال لها على إنى نظرت فى كتاب الله فلم أرى فيه فضلا لولد إسماعيل على ولد إسحاق (البيهقى) [كنز العمال ١٧٠٥٩]\nأخرجه البيهقى (٦/٣٤٩، رقم ٩) .\n٣٢٠٨٢- عن على قال: أتى النبى - ﷺ - بسبعة من الأسارى فأمر عليا أن يضرب أعناقهم فهبط جبريل فقال يا محمد اضرب أعناق هؤلاء الستة ولا تضرب عنق هذا قال يا جبريل لم قال لأنه كان حسن الخلق سمح الكف مطعما للطعام قال يا جبريل أشىء عنك أو عن ربك قال رب أمرنى بذلك (ابن الجوزى) [كنز العمال ٨٤٠٠]\nأخرجه ابن الجوزى (٢/٧٢٥، رقم ١٢٠٩) .","vol":"29","page":247},{"text":"٣٢٠٨٣- عن على: أتى النبى - ﷺ - رجل فقال إنى أفضت قبل أن أحلق فقال احلق أو قصر ولا حرج (ابن أبى شيبة) [كنز العمال ١٢٧٣٢]\nأخرجه ابن أبى شيبة (٣/٣٦٣، رقم ١٤٩٦٥) .\n٣٢٠٨٤- عن على قال: أتى النبى - ﷺ - رجل من الأنصار بامرأة له فقالت يا رسول الله إن زوجها فلان بن فلان الأنصارى وإنه ضربها فأثر فى وجهها فقال رسول الله - ﷺ - ليس له ذلك فأنزل الله ﴿الرجال قوامون على النساء بما فضل الله بعضهم على بعض﴾ [النساء: ٣٤] أى قوامون على النساء فى الأدب فقال رسول الله - ﷺ - أردت أمرا وأراد الله غيره (ابن مردويه) [كنز العمال ٤٣٢٧]\nذكره أيضا: المصنف فى الدر المنثور (٢/٥١٣) .\n٣٢٠٨٥- عن على: أتى النبى - ﷺ - لحم صيد وهو محرم فلم يأكله (عبد الله فى زوائده على المسند، وأبو يعلى، والطحاوى) [كنز العمال ١٢٧٩٤]","vol":"29","page":248},{"text":"أخرجه أحمد (١/١٠٥، رقم ٨٣٠)، وأبو يعلى (١/٣٤١، رقم ٤٣٣)، والطحاوى (٢/١٦٨) .\n٣٢٠٨٦- عن على قال: أتى النبى - ﷺ - ناس من اليمن فقالوا ابعث فينا من يفقهنا فى الدين ويعلمنا السنن ويحكم فينا بكتاب الله فقال النبى - ﷺ - انطلق يا على إلى أهل اليمن ففقههم فى الدين وعلمهم السنن واحكم فيهم بكتاب الله فقلت إن أهل اليمن قوم طغام يأتونى من القضاء بما لا علم لى به فضرب النبى - ﷺ - على صدرى ثم قال اذهب فإن الله سيهدى قلبك ويثبت لسانك فما شككت فى قضاء بين اثنين حتى الساعة (ابن جرير) [كنز العمال ٣٦٣٦٩]","vol":"29","page":249},{"text":"٣٢٠٨٧- عن على قال: أتى بختنصر بدانيال النبى فأمر به فحبس وضرى أسدين فألقاهما فى جب معه وطبق عليه وعلى الأسدين خمسة أيام ثم فتح عليه بعد خمسة أيام فوجد دانيال قائما يصلى والأسدان فى ناحية الجب لم يعرضا له قال بختنصر أخبرنى ماذا قلت فدفع عنك قال قلت الحمد لله الذى لا ينسى من ذكره الحمد لله الذى لا يخيب من رجاه الحمد لله الذى لا يكل من توكل عليه إلى غيره الحمد لله الذى هو ثقتنا حين تنقطع عنا الحيل الحمد لله الذى هو رجاؤنا يوم تسوء ظنوننا بأعمالنا الحمد لله الذى يكشف ضرنا عند كربنا الحمد لله الذى يجزى بالإحسان إحسانا الحمد لله الذى يجزى بالصبر نجاة (ابن أبى الدنيا فى الشكر، وسنده حسن) [كنز العمال ٤٩٩٥]\nأخرجه ابن أبى الدنيا فى الشكر (١/٦٠، رقم ١٧٦) .","vol":"29","page":250},{"text":"٣٢٠٨٨- عن على قال: أتى جبريل النبى - ﷺ - فقال يا محمد إن الله يحب من أصحابك ثلاثة فأحبهم على بن أبى طالب وأبو ذر والمقداد قال وأتاه جبريل فقال يا محمد إن الجنة لتشتاق إلى ثلاثة من أصحابك وعنده أنس بن مالك فرجا أن يكون لبعض الأنصار فأراد أن يسأل رسول الله - ﷺ - عنهم فهابه فخرج فلقى أبا بكر فقال يا أبا بكر إنى كنت عند رسول الله - ﷺ - آنفا فأتاه جبريل فقال إن الجنة لتشتاق إلى ثلاثة من أصحابك فرجوت أن تكون لبعض الأنصار فهبت أن أسأله فهل لك أن تدخل فتسأله فقال إنى أخاف أن أسأله فلا أكون منهم فتشمت بى قومى ثم لقى عمر بن الخطاب فقال له مثل قول أبى بكر فلقى عليا فقال له على نعم أنا أسأله فإن كنت منهم فأحمد الله وإن لم أكن منهم حمدت الله فدخل على نبى الله - ﷺ - فقال إن أنسا حدثنى أنه كان عندك آنفا وأن جبريل أتاك فقال إن الجنة لتشتاق إلى ثلاثة من أصحابك قال فمن هم يا","vol":"29","page":251},{"text":"نبى الله قال أنت منهم يا على وعمار بن ياسر وسيشهد معك مشاهد بين فضلها عظيم خبرها وسلمان وهو منا أهل البيت وهو ناصح فاتخذه لنفسك (أبو يعلى، وفيه النضر بن حميد عن سعد بن طريف الإسكاف وهما ضعيفان) [كنز العمال ٣٦٧٥٩]\nأخرجه أبو يعلى (١٢/١٤٢، رقم ٦٧٧٢) . قال الهيثمى (٩/١١٧): فيه النضر بن حميد الكندى وهو متروك.\n٣٢٠٨٩- عن على قال: أتى رجل رسول الله فقال كانت لى مائة أوقية تصدقت منها بعشرة أواق وقال آخر يا رسول الله كانت لى مائة دينار فتصدقت منها بعشرة دنانير وقال آخر يا رسول الله كانت لى عشرة دنانير فتصدقت منها بدينار فقال كلكم قد أحسن وأنتم فى الأجر سواء تصدق كل رجل منكم بعشر ماله (الطيالسى، والحارث، وابن زنجويه، وأبو نعيم فى الحلية، واليهقى، وابن مردويه، وزاد ثم قرأ رسول الله - ﷺ - ﴿لينفق ذو سعة من سعته﴾ [الطلاق: ٧]) [كنز العمال ١٦٩٧٥]","vol":"29","page":252},{"text":"أخرجه الطيالسى (١/٢٥، ١٧٧)، والبيهقى (٤/١٨٢، ٧٥٦٩)، وأبو نعيم فى الحلية (٧/١٣٥) .\n٣٢٠٩٠- عن سعيد بن جبير قال: أتى رجل عليا فقال إنى حلفت أن لا آتى امرأتى سنتين فقال ما أراك إلا قد آليت قال إنما حلفت من أجل أنها ترضع ولدى قال فلا إذا (عبد الرزاق، وعبد بن حميد) [كنز العمال ٩١٩٠]\nأخرجه عبد الرزاق (٦/ ٤٥١، رقم ١١٦٣١) .\n٣٢٠٩١- عن على قال: أتى رسول الله - ﷺ - برجل قتل عبده متعمدا فجلده رسول الله - ﷺ - مائة ونفاه سنة ومحا سهمه من المسلمين ولم يقده به (ابن أبى شيبة، وابن ماجه، وأبو يعلى، والحارث، والحاكم، والبيهقى) [كنز العمال ٤٠٢٢٩]\nأخرجه ابن أبى شيبة (٥/٤١٣، رقم ٢٧٥١٠)، وابن ماجه (٢/٨٨٨، رقم ٢٦٦٤)، وأبو يعلى (١/٤٠٤، رقم ٥٣١) .","vol":"29","page":253},{"text":"٣٢٠٩٢- عن عبد خير قال: أتى على بإناء فيه ماء وطست فأخذ بيمينه الإناء فأكفأه على يده اليسرى ثم غسل كفيه ثم أخذ بيده اليمنى فأفاض على يده اليسرى ثم غسل كفيه فعله ثلاث مرات كل ذلك لا يدخل يده فى الإناء حتى غسلها ثلاث مرات ثم أدخل يده اليمنى فى الإناء فمضمض واستنشق ونثره بيده اليسرى فعل ذلك ثلاث مرات ثم أدخل يده اليمنى فى الإناء فغسل وجهه ثلاث مرات ثم غسل يده اليمنى ثلاث مرات إلى المرفق ثم غسل يده اليسرى ثلاث مرات إلى المرفق ثم أدخل يده اليمنى حتى أغمرها الماء ثم رفعها بما حملت من الماء ثم مسحها بيده اليسرى ثم مسح رأسه بيديه كلتيهما مرة ثم صب بيده اليمنى ثلاث مرات على قدمه اليمنى ثم غسلها بيده اليسرى ثلاث مرات ثم أدخل يده اليمنى فغرف بكفه فشرب ثم قال هذا طهور نبى الله - ﷺ - من أحب أن ينظر إلى طهور نبى الله - ﷺ - فهذا طهوره (الطيالسى، وأحمد، وابن منيع، والدارمى، وأبو داود، والنسائى،","vol":"29","page":254},{"text":"وابن خزيمة، وأبو يعلى، وابن الجارود، وابن حبان، والدارقطنى، والضياء) [كنز العمال ٢٦٩٦٨]\nأخرجه الطيالسى (١/٢٢، رقم ١٤٩)، وأحمد (١/١٣٥، رقم ١١٣٣)، والدارمى (١/١٩٠، رقم ٧٠١، وأبو داود (١ /٢٧، رقم ١١١)، والنسائى (١/٦٨، رقم ٩٢)، وابن خزيمة (١/٧٦، رقم ١٤٧)، وأبو يعلى (١/٢٤٦، رقم ٢٨٦)، وابن الجارود (١/٢٨، رقم ٦٨)، وابن حبان (٣/٣٣٧، رقم ١٠٥٦)، والدارقطنى (١/٩٠، رقم ٢)، والضياء (٢/٢٨٠، رقم ٦٥٩) .\n٣٢٠٩٣- عن أبى الغريف قال: أتى على بالوضوء فمضمض واستنشق ثلاثا ثم غسل وجهه ثلاثا وغسل يديه وذراعيه ثلاثا ثلاثا ثم مسح برأسه وغسل برجليه ثم قال هكذا رأيت رسول الله - ﷺ - توضأ ثم قرأ شيئا من القرآن ثم قال هكذا لمن ليس بجنب فأما الجنب فلا ولا آية (أحمد، وأبو يعلى) [كنز العمال٢٦٩١٠]\nأخرجه أحمد (١/١١٠، رقم ٨٧٢)، وأبو يعلى (١/٣٠٠، رقم ٣٦٥) .","vol":"29","page":255},{"text":"٣٢٠٩٤- عن يزيد بن دثار قال: أتى على برجل سرق من الخمس فقال له فيه نصيب ولم يقطعه (عبد الرزاق، والبيهقى) [كنز العمال ١٣٩١٤]\nأخرجه عبد الرزاق (١٠/ ٢١٢، رقم ١٨٨٧١)، والبيهقى (٨/ ٢٨٢، رقم ١٧٠٨٢) .\n٣٢٠٩٥- عن عكرمة بن خالد قال: أتى على برجل فى حد فقال للجالد اضرب واعط كل ذى عضو حقه واجتنب وجهه ومذاكيره (عبد الرزاق، وسعيد بن منصور، وابن جرير، والبيهقى) [كنز العمال ١٣٤٢١]\nأخرجه عبد الرزاق (٧ / ٣٧٠، رقم ١٣٥١٧)، والبيهقى (٨ / ٣٢٧، رقم ١٧٣٥٩) .\n٣٢٠٩٦- عن حنش قال: أتى على برجل قد زنى بامرأة وقد تزوج بامرأة ولم يدخل بها فقال أزنيت فقال لم أحصن فأمر به فجلد مائة (عبد الرزاق) [كنز العمال ١٣٤٨٧]\nأخرجه عبد الرزاق (٧/ ٣٠٥، رقم ١٣٢٨١) .\n٣٢٠٩٧- عن الحارث قال: أتى على برجل نقب بيتا فلم يقطعه وعزره أسواطا (عبد الرزاق) [كنز العمال ١٣٩١١]\nأخرجه عبد الرزاق (١٠/ ١٩٩، رقم ١٨٨٢١) .","vol":"29","page":256},{"text":"٣٢٠٩٨- عن عطاء قال: أتى على برجل وشهد عليه رجلان أنه سرق فأخذ فى شىء من أمور الناس وتهدد شهود الزور وقال لا أوتى بشاهد زور إلا فعلت به كذا وكذا ثم طلب الشاهدين فلم يجدهما فخلى سبيله (ابن أبى شيبة) [كنز العمال ١٤٤٥٧]\nأخرجه ابن أبى شيبة (٥/٥٤٥، رقم ٢٨٨٢٩) .\n٣٢٠٩٩- عن الضحاك قال: أتى على بعبد حبشى شارب زان فجلده حدين أربعين أو خمسين (ابن جرير) [كنز العمال ١٣٤٣٢]\n٣٢١٠٠- عن عمرو بن سعيد قال: أتى على بقوم من الزنادقة فأمر بحفرتين فحفرتا وأوقد فيهما النار ثم قذفهم فيها وأنشأ يقول\nلما رأيت الأمر أمرا منكرا أوقدت نارا ودعوت قنبرا\n(ابن شاهين فى السنة، ورواه خشيش عن الشعبى نحوه، ورواه ابن أبى الدنيا فى كتاب الأشراف عن قبيصة بن جابر قال أتى على بزنادقة فقتلهم ثم حفر لهم حفرتين فأحرقهم فيها) [كنز العمال ٣١٥٧٩]\nأخرجه ايضا: ابن أبى الدنيا فى الإشراف فى منازل الأشراف (١/ ٢٢٩، رقم ٢٧٠) .","vol":"29","page":257},{"text":"٣٢١٠١- عن النوال بن سبرة قال: أتى على بكوز من ماء وهو بالرحبة فأخذ كفا من ماء وتمضمض واستنشق ومسح وجهه وذراعيه ورأسه ورجليه ثم شرب فضل الماء وهو قائم ثم قال هذا وضوء من لم يحدث هكذا رأيت رسول الله - ﷺ - فعل (الطيالسى، وأحمد، والبخارى، وأبو داود، والترمذى فى الشمائل، والنسائى، وأبو يعلى، وابن خزيمة، والطحاوى، وابن حبان، وابن جرير، والبيهقى) [كنز العمال ٢٧٠٣١]\nأخرجه الطيالسى (١/٢٢، رقم ١٤٨)، وأحمد (١/١٥٣، رقم ١٣١٥)، والبخارى (٥/ ٢١٣٠، رقم ٥٢٩٣)، وأبو داود (٣/٣٣٦، ٣٧١٨)، والترمذى فى الشمائل المحمدية (١/١٧٣، رقم ٢١٠)، والنسائى (١/٨٤، رقم ١٣٠)، وأبو يعلى (١/٢٦٢، رقم ٣٠٩)، وابن خزيمة (١/١١، رقم ١٦)، والطحاوى (١/٣٤)، وابن حبان (٤/١٧٠،١٣٤٠)، والبيهقى (١/٧٥، رقم ٣٥٩) .","vol":"29","page":258},{"text":"٣٢١٠٢- عن إدريس بن يزيد الأودى قال: أتى على بن أبى طالب بامرأة وجدت مع رجل فى خربة مراد قد أرماها فقال بنت عمى وأنا وليها وهى ذات مال وشرف فخشيت أن تسبقنى بنفسها فقال على ما تقولين فأقبل الناس عليها يقولون قولى نعم فقالت نعم فأخذ بيدها (أبو الحسن البكالى) [كنز العمال ١٣٦٠٦]\n٣٢١٠٣- عن أبى الجنوب الأسدى قال: أتى على بن أبى طالب برجل من المسلمين قتل رجلا من أهل الذمة فقامت عليه البينة فأمر بقتله فجاء أخوه فقال إنى عفوت عنه قال فلعلهم هددوك وفرقوك ولوعوك قال لا ولكن قتله لا يرد على أخى وعوضونى فرضيت قال من له ذمتنا فدمه كدمنا وديته كديتنا (الشافعى، والبيهقى، والخطيب، أبو حبيب ضعيف الحديث)\nأخرجه الشافعى (٧/٣٢١)، والبيهقى (٨/٣٤، رقم ١٥٧١٢) .","vol":"29","page":259},{"text":"٣٢١٠٤- عن أبى حكيمة العبدى قال: أتى على على وأنا كاتب مصحفا فجعل ينظر إلى كتابى قال أجل قلمك فقضمت قضمة ثم جعلت أكتب فنظر على فقال نعم نوره كما نوره الله (البيهقى فى شعب الإيمان) [كنز العمال ٢٩٥٦٠]\nأخرجه البيهقى فى شعب الإيمان (٢/٥٤٥، رقم ٢٦٦٣) .\n٣٢١٠٥- عن حكيم بن عقال قال: أتى على فى ابنى عم أحدهما زوج والآخر أخ لأم فأعطى الزوج النصف والأخ السدس وجعل ما بقى بينهما (ابن جرير) [كنز العمال ٣٠٥٩٧]\n٣٢١٠٦- عن الحسن بن على عن أبيه قال: أتى عليا برجل فقال أنت خير الناس فقل هل رأيت النبى - ﷺ - قال لا قال أما رأيت أبا بكر قال لا قال فما رأيت عمر قال لا قال أما إنك لو قلت إنك رأيت النبى - ﷺ - لقتلتك ولو قلت رأيت أبا بكر وعمر لجلدتك (العشارى) [كنز العمال ٣٦١٥٣]","vol":"29","page":260},{"text":"٣٢١٠٧- عن أبى وائل قال: أتى عليا رجل فقال يا أمير المؤمنين إنى عجزت عن مكاتبتى فأعنى فقال على ألا أعلمك كلمات علمنيهن رسول الله - ﷺ - لو كان عليك مثل جبل ثبير دنانير لأداها الله عنك قل اللهم اكفنى بحلالك عن حرامك واغننى بفضلك عمن سواك (أحمد، والترمذى، وقال: حسن غريب. والحاكم، والضياء) [كنز العمال ١٥٥٦٣]\nأخرجه أحمد (١/١٥٣، رقم ١٣١٨)، والترمذى (٥/٥٦٠، رقم ٣٥٦٣)، والحاكم (١/٧٢١، رقم ١٩٧٣)، والضياء (٢/١١٧، رقم ٤٨٩) .\n٣٢١٠٨- عن عامر بن ربيعة قال: أتى علينا على ونحن نغتسل يصب بعضنا على بعض فقال أتغتسلون ولا تسترون والله إنى لأخشى أن تكونوا أخلف الشر (عبد الرازق) [كنز العمال٢٧٣٩١]\nأخرجه عبد الرزاق (١/٢٨٧، رقم ١١٠٨) .","vol":"29","page":261},{"text":"٣٢١٠٩- عن أبى عبد الرحمن السلمى قال: أتى عمر بامرأة قد جهدها العطش فمرت على راع فاستسقت فأبى أن يسقيها إلا أن تمكنه من نفسها ففعلت فشاور الناس فى رجمها فقال له على هذه مضطره وأرى أن يخلى سبيلها ففعل (وكيع فى نسخته، والبيهقى) [كنز العمال ١٣٥٣٤]\nأخرجه البيهقى (٨/٢٣٦، رقم ١٦٨٢٧) .\n٣٢١١٠- عن طلحة قال: أتى عمر بمال فقسمه بين المسلمين ففضلت منه فضلة فاستشار فيها فقالوا له لو تركت لنائبه إن كانت وعلى ساكت لا يتكلم فقال ما لك يا أبا الحسن لا تتكلم قال قد أخبرك القوم قال عمر لتكلمنى فقال إن الله قد فرغ من قسمة هذا المال وذكر حديث مال البحرين حين جاء إلى النبى - ﷺ - وحال بينه وبين أن يقسمه الليل فصلى الصلوات فى المسجد فلقد رأيت ذلك فى وجه رسول الله - ﷺ - حتى فرغ منه فقال لاجرم لتقسمنه فقسمه على فأصابنى منه ثمانمائة درهم (البزار) [كنز العمال ٣٥٩٥٧]\nأخرجه البزار (٢/١٠٠، رقم ٤٥٠) .","vol":"29","page":262},{"text":"٣٢١١١- عن الشعبى قال: أتى عمر بن الخطاب بامرأة تزوجت فى عدتها فأخذ مهرها فجعله فى بيت المال وفرق بينهما وقال لا يجتمعان وعاقبهما قال فقال على ليس هكذا ولكن هذه الجهالة من الناس ولكن يفرق بينهما ثم تستكمل بقية العدة من الأول ثم تستقبل عدة أخرى وجعل لها على المهر بما استحل من فرجها فحمد الله عمر وأثنى عليه ثم قال يا أيها الناس ردوا الجهالات إلى السنة (البيهقى)\nأخرجه البيهقى (٧/٤٤٢، رقم ١٥٣٢٢) .\n٣٢١١٢- عن سعيد بن جبير قال: أتى عمر بن الخطاب بامرأة قد ولدت ولدا له خلقتان بدنان وبطنان وأربعة أيد ورأسان وفرجان هذا فى النصف الأعلى فأما فى الأسفل فله فخذان وساقان ورجلان مثل سائر الناس فطلبت المرأة ميراثها من زوجها وهو أبو ذلك الخلق العجيب فدعا عمر بأصحاب رسول الله - ﷺ - فشاورهم فلم يجيبوا فيه بشىء فدعا على بن أبى طالب فقال على إن هذا أمر يكون له نبأ فاحبسها واحبس ولدها واقبض ما لهم وأقم لهم من يخدمهم","vol":"29","page":263},{"text":"وأنفق عليهم بالمعروف ففعل ذلك عمر ثم ماتت المرأة وشب الخلق وطلب الميراث فحكم له على بأن يقام له خادم خصى يخدم فرجيه ويتولى منه ما تتولى الأمهات ما لا يحل لأحد سوى الخادم ثم إن أحد البدنين طلب النكاح فبعث عمر إلى على فقال له يا أبا حسن ما تجد فى أمر هذين إن اشتهى أحدهما شهوة لخالفه الآخر وإن طلب الآخر حاجة طلب الذى يليه ضدها حتى إنه فى ساعتنا هذه طلب أحدهما الجماع فقال على الله أكبر إن الله أحلم وأكرم من أن يرى عبدا أخاه وهو يجامع أهله ولكن عللوه ثلاثا فإن الله سيقضى قضاء فيه ما طلب هذا إلا عند الموت فعاش بعدها ثلاثة أيام ومات فجمع عمر أصحاب رسول الله - ﷺ - فشاورهم فيه قال بعضهم اقطعه حتى تبين الحى من الميت وتكفنه وتدفنه فقال عمر إن هذا الذى أشرتم لعجب أن تقتل حيا لحال ميت وضج الجسد الحى فقال الله حسبكم تقتلونى وأنا أشهد أن لا إله إلا الله وأن محمدا رسول الله وأقرأ القرآن فبعث إلى على فقال له يا أبا","vol":"29","page":264},{"text":"الحسن احكم فيما بين هذين الخلقين فقال على الأمر فيه أوضح من ذلك وأسهل وأيسر الحكم أن تغسلوه وتحنطوه وتكفنوه مع ابن أمه يحمله الخادم إذا مشى فيعاون عليه أخاه فإذا كان بعد ثلاث جف فاقطعوه جافا ويكون موضعه حى لا يألم فإنى أعلم أن الله لا يبقى الحى بعده أكثر من ثلاث ليال يتأذى برائحة نتنه وجيفته ففعلوا به ذلك فعاش الآخر ثلاثة أيام ومات فقال عمر يا ابن أبى طالب فما زلت كاشف كل شبهة وموضح كل حكم (أبو طالب المذكور ورجاله ثقات إلا أن سعيد بن جبير لم يدرك عمر) [كنز العمال ١٤٥٠٩]","vol":"29","page":265},{"text":"٣٢١١٣- عن عبد الرحمن بن عائذ قال: أتى عمر بن الخطاب برجل أقطع اليد والرجل قد سرق فأمر به عمر أن تقطع رجله فقال على إنما قال الله ﴿إنما جزاء الذين يحاربون الله ورسوله﴾ [المائدة: ٣٣] إلى آخر الآية فقد قطعت يد هذا ورجله ولا ينبغى أن تقطع رجله فتدعه فليس له قائمة يمشى عليها إما أن تعزره وإما أن تستودعه السجن قال فإنى مستودعه السجن (البيهقى) [كنز العمال ١٣٩٢٨]\nأخرجه البيهقى (٨/٢٧٤، رقم ١٧٠٤٥) .\n٣٢١١٤- عن على قال: أتيت النبى - ﷺ - أنا وجعفر وزيد فقال لزيد أنت أخونا ومولانا فحجل ثم قال لجعفر أشبهت خلقى وخلقى فحجل وراء حجل زيد ثم قال لى أنت منى وأنا منك فحجلت وراء حجل جعفر (ابن أبى شيبة، وأبو يعلى، والبيهقى) [كنز العمال ٣٦٧٦٠]\nأخرجه ابن أبى شيبة (٦/٣٨١، رقم ٣٢٢٠١)، والبيهقى (١٠/٢٢٦، رقم ٢٠٨١٦) .","vol":"29","page":266},{"text":"٣٢١١٥- عن أبى صادق مولى عياض بن ربيعة الأسدى قال: أتيت على بن أبى طالب وأنا مملوك فقلت يا أمير المؤمنين ابسط يدك أبايعك فرفع رأسه إلى فقال ما أنت قلت مملوك قال لا إذا قلت يا أمير المؤمنين إنما أقول إنى إذا شهدتك نصرتك وإذا غبت نصحتك قال فنعم إذا فبسط يده فبايعته وسمعته يقول إنه سيأتيكم رجل يدعوكم إلى سبى وإلى البراءة منى فأما السب فإنه لكم نجاة ولى زكاة وأما البراءة فلا تبرءوا منى فإنى على الفطرة (المحاملى، وابن عساكر، وروى الحاكم فى الكنى آخره) [كنز العمال ٣١٥٧٥]\nأخرجه ابن عساكر (٤٢/ ٥٨٨) .\n٣٢١١٦- عن تميم بن منيح قال: أتيت عليا بمنبوذ فأثبته فى مائة (أبو عبيد) [كنز العمال١١٧٠٢]","vol":"29","page":267},{"text":"٣٢١١٧- عن أبى حبيبة قال: أتيت عليا فقلت له إنه أصاب فاحشة فأقم عليه الحد قال فرددنى أربع مرات ثم قال يا قنبر قم إليه فاضربه مائة سوط فقلت إنى مملوك قال اضربه حتى يقول لك أمسك فضربه خمسين سوطا (سعيد بن منصور، والبيهقى) [كنز العمال ١٣٤٩٥]\nأخرجه البيهقى (٨/٢٤٣، رقم ١٦٨٦٩) .\n٣٢١١٨- عن عمرو بن حريث قال: أتيت عليا فى القصر وقد اختلف الناس عليه وهو يزودهم بدرته فقال يا عمرو بن حريث كنت أرى أن الوالى يظلم الرعية فإذا الرعية تظلم الوالى (فى كتاب المداراة) [كنز العمال ٣٦٥٤١]","vol":"29","page":268},{"text":"٣٢١١٩- عن عنترة قال: أتيت عليا يوما فجاءه قنبر فقال يا أمير المؤمنين إنك رجل لا تليق شيئا وإن لأهل بيتك فى هذا المال نصيبا وقد خبأت لك خبيئة قال وما هى قال انطلق فانظر ما هى قال فأدخله بيتا فيه باسنة مملوءة آنية ذهبا وفضة فلما رآها على قال ثكلتك أمك لقد أردت أن تدخل بيتى نارا عظيمة ثم جعل يزنها ويعطى كل عريف حصته ثم قال هذا جناى وخياره فيه وكل جان يده إلى فيه لا تغرينى وغرى غيرى (أبو عبيد) [كنز العمال ٣٦٥٤٤]\nأخرجه أيضا: ابن عساكر (٤٢ / ٤٧٧) .\n٣٢١٢٠- عن حبان بن الحارث قال: أتينا عليا وهو معسكر بدير أبى موسى فوجدته يطعم فقال ادن فقلت إنى أريد الصلاة فقال وأنا أريد الصلاة فأكل حتى إذا فرغ قال لمؤذنه ابن التياح أقم الصلاة (الشافعى، ومسدد، والدورقى، والبيهقى) [كنز العمال٢٧١٥٢]\nأخرجه الشافعى (٧/١٦٥)، والبيهقى (١/٤٥٦، رقم ١٩٨٥) .","vol":"29","page":269},{"text":"٣٢١٢١- عن على قال: أجموا هذه القلوب واطلبوا لها طرف الحكمة فإنها تمل كما تمل الأبدان (ابن عبد البر فى العلم، والخرائطى فى مكارم الأخلاق، وابن السمعانى فى الدلائل)\n٣٢١٢٢- عن على قال: أحاج الناس يوم القيامة بتسع بإقام الصلاة وإيتاء الزكاة والأمر بالمعروف والنهى عن المنكر والعدل فى الرعية والقسم بالسوية والجهاد فى سبيل الله وإقامة الحدود وأشباهها (أبو يعلى فى الزهد) [كنز العمال ٣٦٥٠٩]\nأخرجه أيضا: أحمد فى فضائل الصحابة (١/٥٣٨، رقم ٨٩٨) .\n٣٢١٢٣- عن على قال: أحبب حبيبك هونا ما عسى أن يكون بغيضك يوما ما وأبغض بغيضك هونا ما عسى أن يكون حبيبك يوما ما (مسدد، وابن جرير، والبيهقى فى شعب الإيمان، وقال: روى من أوجه ضعيفة مرفوعا والمحفوظ موقوف) [كنز العمال٢٥٥٧٤]\nأخرجه البيهقى فى شعب الإيمان (٥/٢٦٠، رقم ٦٥٩٣) .","vol":"29","page":270},{"text":"٣٢١٢٤- عن على قال: أحدث الناس عهدا برسول الله - ﷺ - قثم بن عباس (أحمد، والضياء) [كنز العمال ٣٧٤٨٤]\nأخرجه أحمد (١/١٠٠، رقم ٧٨٧)، والضياء (٢/١٨٦، رقم ٥٦٥) .\n٣٢١٢٥- عن محمد بن على قال: أخبرنى أبى على بن أبى طالب أن هذه النقطة السوداء التى فى جناح الجرادة كتاب بالسريانية إنى أنا الله رب العالمين قاصم الجبارين خلقت الجراد وجعلته من جنودى أهلك به من أشاء من عبادى (الختلى فى الديباج) [كنز العمال ٣٨٣٠٦]\n٣٢١٢٦- عن على قال: أخبرنى الصادق المصدوق - ﷺ - أنى لا أموت حتى أضرب على هذه وأشار إلى مقدم رأسه الأيسر فتخضب هذه منها بدم وأخذ بلحيته وقال لى يقتلك أشقى هذه الأمة كما عقر ناقة الله أشقى بنى فلان من ثمود فنسبه رسول الله - ﷺ - إلى فخذه الدنيا دون ثمود (عبد بن حميد، وأبو يعلى، وابن عساكر) [كنز العمال ٣٦٥٧١]","vol":"29","page":271},{"text":"أخرجه عبد بن حميد (١/٦٠، رقم ٩٢)، وأبو يعلى (١/٤٣٠، رقم ٥٦٩)، وابن عساكر (٤٢/٥٤٢) .\n٣٢١٢٧- عن عبد الملك بن عمير قال: أخبرنى رجل من ثقيف قال استعملنى على بن أبى طالب على برج سابور قال لا تضربن رجلا سوطا فى جباية درهم ولا تبيعن لهم رزقا ولا كسوة شتاء ولا صيف ولا دابة يعملون عليها ولا تقم رجلا قائما فى طلب درهم قلت يا أمير المؤمنين إذا أرجع إليك كما ذهبت من عندك قال وإن رجعت كما ذهبت ويحك إنما أمرنا أن نأخذ منهم العفو يعنى الفضل (البيهقى) [كنز العمال ١١٤٨٨]\nأخرجه البيهقى (٩/٢٠٥، رقم ١٨٥١٦) .\n٣٢١٢٨- عن على قال: أخبرنى رسول الله - ﷺ - أن أول من يدخل الجنة أنا وفاطمة والحسن والحسين قلت يا رسول الله ومحبونا قال من ورائكم (الحاكم) [كنز العمال ٣٧٦١٧]\nأخرجه الحاكم (٣/١٦٤، رقم ٤٧٢٣) .","vol":"29","page":272},{"text":"٣٢١٢٩- عن ابن جريج قال: أخبرنى من أصدق عمن سمع عليا يسأل عن الأمة تباع أينظر إلى ساقها وعجزها وإلى بطنها فقال لا بأس بذلك لا حرمة لها إنما وقفت لتساومها (عبد الرزاق) [كنز العمال ١٣٦٣٧]\nأخرجه عبد الرزاق (٧ / ٢٨٧، رقم ١٣٢٠٨) .\n٣٢١٣٠- عن أحمد بن منصور قال: أخبرنى من حضر سفيان بن عيينة وعنده وكيع بن الجراح ويحيى بن آدم فقال ابن عيينة لوكيع يا أبا سفيان لم كره على بن أبى طالب قضاء رمضان فى ذى الحجة فقال له وكيع لأنها أيام عظام فأراد على أن ينفرد بصيامها قال ابن عيينة ليحيى بن آدم كذا تقول يا أبا زكريا قال لا قال فما تقول قال ألست تعلم أن على بن أبى طالب كان يقول يقضى رمضان تباعا قال بلى فكره على بن أبى طالب أن يقضى رمضان فى ذى الحجة لئلا يمر فيه يوم النحر فلا يحل فيه صيام فأعجب به ابن عيينة (عبيد الله بن زياد الكاتب فى أماليه) [كنز العمال ٢٤٣١٩]","vol":"29","page":273},{"text":"٣٢١٣١- عن الشعبى قال: أخبرنى من سمع عليا وسئل عن المسح على الخفين فقال نعم وعلى النعلين وعلى الخمار (عبد الرزاق) [كنز العمال ٢٧٦١١]\nأخرجه عبد الرزاق (١/١٩٤، رقم ٧٥٥) .\n٣٢١٣٢- عن مسلم بن عمران البطين قال: أخبرنى من سمع مؤذن على يجعل الإقامة مرتين مرتين (عبد الرزاق) [كنز العمال ٢٣٢٩١]\nأخرجه عبد الرزاق (١/٤٦٣، رقم ١٧٩٢) .\n٣٢١٣٣- عن على قال: أخذ الذى حاج إبراهيم فى ربه نسرين صغيرين فرباهما حتى استغلظا واستعلجا وشبا فأوثق رجل كل واحد منهما بوتر إلى تابوت وجوعهما وقعد هو ورجل آخر فى التابوت ورفع فى التابوت عصا على رأسه اللحم فطارا وجعل يقول لصاحبه انظر ما ترى قال أرى كذا وكذا حتى قال أرى الدنيا كأنها الذباب فقال صوب العصا فصوبها فهبطا قال فهو قوله ﴿وإن كان مكرهم لتزول منه الجبال﴾ وكذا هى فى قراءة ابن مسعود ﴿وإن كان مكرهم لتزول منه الجبال﴾ (ابن جرير) [كنز العمال ٤٤٥٩]\nأخرجه ابن جرير (١٣/٢٤٤) .","vol":"29","page":274},{"text":"٣٢١٣٤- عن على قال: أخذ النبى - ﷺ - حريرا فجعله فى يمينه وأخذ ذهبا فجعله فى شماله ثم رفع بهما يديه وقال إن هذين حرام على ذكور أمتى حل لإناثهم (أحمد، وأبو داود، والنسائى، وابن ماجه، والطحاوى، والشاشى، وأبو يعلى، وابن حبان، والبيهقى، والضياء) [كنز العمال ٤١٨٧٥]\nأخرجه أحمد (١/١١٥، رقم ٩٣٥)، وأبو داود (٤/٥٠، رقم ٤٠٥٧)، والنسائى (٨/١٦٠، رقم ٥١٤٤)، وابن ماجه (٢/١١٨٩، رقم ٣٥٩٥)، والطحاوى (٤/٢٥٠)، وابن حبان (١٢/٢٤٩، رقم ٥٤٣٤)، والبيهقى (٢/٤٢٥، رقم ٤٠١٩)، والضياء (٢/٢٠٧، رقم ٥٩١) .","vol":"29","page":275},{"text":"٣٢١٣٥- عن كميل بن زياد قال: أخذ بيدى على بن أبى طالب فأخرجنى إلى ناحية الجبانة فلما أصحر تنفس ثم قال يا كميل إن هذه القلوب أوعية فخيرها أوعاها احفظ عنى ما أقول لك الناس ثلاثة عالم ربانى ومتعلم على سبيل نجاة وهمج رعاع أتباع كل ناعق يميلون مع كل ريح لم يستضيئوا بنور العلم ولم يلجأوا إلى ركن وثيق يا كميل العلم خير من المال العلم يحرسك وأنت تحرس المال والعلم يزكو على العمل والمال تنقصه النفقة يا كميل محبة العالم دين يدان بها العلم يكسب العالم الطاعة لربه فى حياته وجميل الأحدوثة بعد وفاته وصنيعة المال تزول بزواله والعلم حاكم والمال محكوم عليه يا كميل مات خزان الأموال وهم أحياء والعلماء باقون ما بقى الدهر أعيانهم مفقودة وأمثالهم فى القلوب موجودة هاه إن ها هنا لعلما وأشار إلى صدره لو أصبت له حملة ثم قال اللهم بلى أصبته لَقِنًا غير مأمون يستعمل آلة الدين فى الدنيا ويستظهر بحجج الله على أوليائه وبنعمه على كتابه أو","vol":"29","page":276},{"text":"منقادا لحملة الحق لا بصيرة له فى أحيائه يقدح الزيغ فى قلبه بأول عارض من شبهة اللهم لا ذا ولا ذاك أو منهوما باللذات سلس القياد للشهوات ومغرما بالجمع والإدخار وليسا من دعاة الدين أقرب شبها بهما الأنعام السائمة كذلك يموت العلم بموت حملته ثم قال اللهم بلى لا تخلو الأرض من قائم لله بحجة إما ظاهر مشهور وإما خائف مغمور لئلا يبطل حجج الله وبيناته وكم وأين أولئك أولئك الأقلون عددا الأعظمون عند الله قدرا بهم يدفع الله عن حججه حتى يؤدوها إلى نظرائهم ويزرعوها فى قلوب أشباههم هجم بهم العلم على حقيقة الأمر فباشروا روح اليقين واستسهلوا ما استوعر منه المترفون وآنسوا بما استوحش منه الجاهلون وصحبوا الدنيا بأبدان أرواحها معلقة بالمحل الأعلى يا كميل أولئك خلفاء الله فى أرضه الدعاة إلى دينه هاه شوقا إلى رؤيتهم أستغفر الله لى ولك (ابن الأنبارى فى المصاحف، والمرهبى فى العلم، ونصر فى الحجة، وأبو نعيم فى الحلية، وابن عساكر) [كنز","vol":"29","page":277},{"text":"العمال ٦٩٣٩١]\nأخرجه أبو نعيم فى الحلية (١/٧٩)، وابن عساكر (٥٠/٢٥٤) .\n٣٢١٣٦- عن على قال: أخذ رسول الله - ﷺ - بيدى ثم قال ألا أعلمك كلمات تقولهن لو كانت ذنوبك كعدد النمل أو كدب الذر لغفرها الله لك على أنه مغفور لك اللهم لا إله إلا أنت سبحانك عملت سوءا أو ظلمت نفسى فاغفر لى إنه لا يغفر الذنوب إلا أنت (ابن أبى الدنيا فى الدعاء، وعبد الغنى بن سعيد فى إيضاح الإشكال) [كنز العمال ٥٠٥٢]\n٣٢١٣٧- عن على قال: أخذ رسول الله - ﷺ - بيدى فقال إن موسى سأل ربه أن يطهر مسجده بهارون وإنى سألت ربى أن يطهر مسجدى بك وبذريتك ثم أرسل إلى أبى بكر أن سد بابك فاسترجع ثم قال سمعا وطاعة فسد بابه ثم أرسل إلى عمر ثم أرسل إلى العباس بمثل ذلك ثم قال رسول الله - ﷺ - ما أنا سددت أبوابكم وفتحت باب على ولكن الله فتح باب على وسد أبوابكم (البزار، وفيه أبو ميمونة مجهول) [كنز العمال ٣٦٥٢١]","vol":"29","page":278},{"text":"أخرجه البزار (٢/١٤٤، رقم ٥٠٦) .\n٣٢١٣٨- عن زاذان قال: أخذت من أم يعفور تسابيح لها فقال لى على رد على أم يعفور تسابيحها (ابن أبى خيثمة، وابن عساكر) [كنز العمال ٣٠٣٧٧]\nأخرجه أيضا: ابن أبى شيبة (٢ /١٦١، رقم ٧٦٦٢) .\n٣٢١٣٩- عن ابن عيينة عن عبد الله بن شريك قال: أدركت أصحاب الأردية المعلمة وأصحاب البرانس مع أصحاب السرارى إذا مر بهم عمر بن سعد قالوا هذا قاتل الحسين وذلك قبل أن يقتله (ابن عساكر)\nأخرجه ابن عساكر (٤٥/٤٨) .\n٣٢١٤٠- عن على قال: أدنى ما يستحل به الفرج عشرة دراهم (البيهقى وضعفه) [كنز العمال ٤٥٨١٤]\nأخرجه البيهقى (٧/٢٤٠، رقم ١٤١٦٣) .\n٣٢١٤١- عن على قال: إذا أتم الركوع والسجود ثم أحدث فقد تمت صلاته (ابن جرير) [كنز العمال ٢٢٣٦٨]\n٣٢١٤٢- عن على قال: إذا أجنب الرجل فأراد أن ينام أو يطعم فليتوضأ وضوءه للصلاة (النسائى) [كنز العمال٢٧٤٦٩]\nأخرجه النسائى (٥/٣٣٥، رقم ٩٠٧١) .","vol":"29","page":279},{"text":"٣٢١٤٣- عن على قال: إذا أجنب الرجل فليطلب الماء إلى آخر الوقت فإن لم يقدر فليتيمم ويصلى فإن قدر على الماء اغتسل ولم يعد الصلاة (أبو نعيم فى الحليه،والعكبرى) [كنز العمال ٢٧٥٥١]\n٣٢١٤٤- عن على قال: إذا أجنب الرجل فى فلاة من الأرض ومعه الماء اليسير فليوثر شفتيه بالماء وليتيمم بالصعيد (سعيد بن منصور) [كنز العمال ٢٧٥٧٩]\nأخرجه أيضا: البيهقى (١/٢٣٤، رقم ١٠٤٢) .\n٣٢١٤٥- عن أبى إسحاق عن الحارث عن على قال: إذا أجنب الرجل ولم يجد الماء طلبه ما بينه وبين ذهاب الوقت ثم يتيمم ويصلى فإذا وجد الماء اغتسل ولم يعد.\n٣٢١٤٦- عن على قال: إذا أجنبت فاسأل عن الماء جهدك فإن لم تقدر عليه فتيمم وصل فإذا قدرت على الماء فاغتسل (عبد الرازق) [كنز العمال٢٧٥٥٤]\nأخرجه عبد الرزاق (١/٢٤٢، رقم ٩٢٤) .\n٣٢١٤٧- عن على قال: إذا أخذ الطلاق ثمنا فهى واحدة (عبد الرزاق) [كنز العمال ١٥٢٧٢]\nأخرجه عبد الرزاق (٦ / ٤٨٢، رقم ١١٧٥٥) .","vol":"29","page":280},{"text":"٣٢١٤٨- عن على قال: إذا أخذتم عن رسول الله - ﷺ - حديثا فظنوا برسول الله - ﷺ - أهنأه وأهداه وأتقاه (الطيالسى، وأحمد، وابن منيع، ومسدد، والدارمى، وأبو داود، وابن خزيمة، والطحاوى، وأبو يعلى، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٢٩٤٩١]\nأخرجه الطيالسى (١/١٦، رقم ٩٩)، وأحمد (١/١٢٦، رقم ١٠٣٩)، وأبو داود (٤/٢٤٤، رقم ٤٧٦٧)، والدارمى (١/١٥٤، رقم ٥٩٢)، والطحاوى (٤/١٤٧)، وأبو يعلى (١/٤٤٣، رقم ٥٩١)، وأبو نعيم فى الحلية (٧/٢٤٧)، والضياء (٢/١٩٢، رقم ٥٧٣) .\n٣٢١٤٩- عن على قال: إذا أدى المكاتب النصف فهو غريم (سفيان) [كنز العمال ٢٩٧٩٢]\nأخرجه أيضا: الثورى فى الفرائض (١/٥٠، رقم ٨٠) .\n٣٢١٥٠- عن على قال: إذا أردت أن تأكل الجبن فضع الشفرة فيه واذكر الله وكل (البيهقى) [كنز العمال ٤١٦٩٥]\nأخرجه البيهقى (١٠/٦، رقم ١٩٤٧١) .","vol":"29","page":281},{"text":"٣٢١٥١- عن على قال: إذا أعاد المغرب يشفع بركعة (أبو شيبة) [كنز العمال ٢٢٨٣٤]\nأخرجه ابن أبى شيبة (٢/٧٦، رقم ٦٦٥٩) .\n٣٢١٥٢- عن على قال: إذا أعتق نصفه كان بحساب ما عتق ويستسعى (عبد الرزاق) [كنز العمال ٢٩٨٠٩]\nأخرجه عبد الرزاق (٩/ ١٤٩، رقم ١٦٧٠٧) .\n٣٢١٥٣- عن عباد الأسدى عن على قال: إذا أغلق بابا وأرخى سترا فقد وجب الصداق والعدة (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٦٦٧]\nأخرجه سعيد بن منصور (١/٢٣٣، رقم ٧٦١)، والبيهقى (٧/٢٥٥، رقم ١٤٢٦٠) .\n٣٢١٥٤- عن على قال: إذا أقمت بأرض عشرا فأتم فإن قلت أخرج اليوم أو غدا فصل ركعتين وإن أقمت شهرا (عبد الرزاق) [كنز العمال٢٢٧١١]\nأخرجه عبد الرزاق (٢ /٥٣٢، رقم ٤٣٣٣) .\n٣٢١٥٥- عن على قال: إذا أكل الرجل ناسيا وهو صائم فإنما رزق رزقه الله إياه وإذا تقيأ وهو صائم فعليه القضاء وإذا ذرعه القىء فليس عليه القضاء (البيهقى) [كنز العمال ٢٤٣٣٠]\nأخرجه البيهقى (٤/٢١٩، رقم ٧٨١٩) .","vol":"29","page":282},{"text":"٣٢١٥٦- عن على قال: إذا أكلتم الرمان فكلوه بشحمه فإنه دباغ المعدة (أحمد، والدينورى، وابن السنى، وأبو نعيم معا فى الطب، والبيهقى فى شعب الإيمان) [كنز العمال٣٨٣٢٢]\nأخرجه أحمد (٥/٣٨٢، رقم ٢٣٢٨٥)، والبيهقى فى شعب الإيمان (٥/١٠٤، رقم ٥٩٥٨) .\n٣٢١٥٧- عن على قال: إذا أمر الرجل عبده أن يقتل رجلا فإنما هو كسيفه أو كسوطه يقتل المولى ويحبس العبد فى السجن (الشافعى، والبيهقى) [كنز العمال ٤٠٢١١]\nأخرجه الشافعى (٧/١٧٧)، والبيهقى (٨/٥٠، رقم ١٥٨٠٧) .\n٣٢١٥٨- عن على قال: إذا اختلف أصحاب الرايات السود خسف بقرية من قرى أرم ويسقط جانب مسجدها الغربى ثم يخرج بالشام ثلاث رايات الأصهب والأبقع والسفيانى فيخرج السفيانى من الشام والأبقع من مصر فيظهر السفيانى عليهم (نعيم) [كنز العمال ٣١٥٣٦]\nأخرجه نعيم بن حماد (١/٢٨٨، رقم ٨٤١) .","vol":"29","page":283},{"text":"٣٢١٥٩- عن على قال: إذا اختلف أصحاب الرايات السود فيما بينهم كان خسف قرية بارم يقال لها حرستا وخروج الرايات الثلاث بالشام عندها (نعيم) [كنز العمال ٣١٥٣١]\nأخرجه نعيم بن حماد (١/٢١٦، رقم ٥٩٥) .\n١١٦٥) ٣٢١٦٠- عن على قال: إذا اختلف الختانان فقد وجب الغسل (العقيلى فى الضعفاء) [كنز العمال ٢٧٣٣٨]\nأخرجه العقيلى (٢/١١٤، ترجمة ٥٨٧ سعيد بن أبى عروبة) .\n٣٢١٦١- عن على قال: إذا استطعمكم الإمام فأطعموه (البيهقى) [كنز العمال ٢٢٩٨٥]\nأخرجه البيهقى (٣/٢١٣، رقم ٥٥٨٥) .\n٣٢١٦٢- عن على قال: إذا اشتريت أضحية فاشترها ثنيا فصاعدا واستسمن فإن أكلت أكلت طيبا وإن أطعمت أطعمت طيبا (ابن أبى الدنيا، والبيهقى فى الكبرى، وفى شعب الإيمان) [كنز العمال ١٢٦٧٩]\nأخرجه البيهقى فى الكبرى (٩/٢٧٣، رقم ١٨٨٧١)، وفى شعب الإيمان (٥/٤٨٢، رقم ٧٣٣٦) .","vol":"29","page":284},{"text":"٣٢١٦٣- عن على قال: إذا اشتكى أحدكم فليسأل امرأته ثلاثة دراهم أو نحوها فليشتر بها عسلا وليأخذ من ماء السماء فيجمع هنيئا مريئا وشفاء ومباركا (عبد بن حميد، وابن المنذر، وابن أبى حاتم، وأبو مسعود أحمد بن الفرات الرازى فى جزئه) [كنز العمال ٢٨٤٩٢]\nأخرجه ابن أبى حاتم فى التفسير بسند حسن كما قال الحافظ فى الفتح (١٠/١٧٠) .\n٣٢١٦٤- عن على قال: إذا التقى الختانان فقد وجب الغسل (سعيد بن منصور) [كنز العمال ٢٧٣٣٨]\nأخرجه أيضا: ابن أبى شيبة (١/٨٤، رقم ٩٣٣) .","vol":"29","page":285},{"text":"٣٢١٦٥- عن على قال: إذا بعث السفيانى إلى المهدى جيشا فخسف بهم بالبيداء وبلغ ذلك أهل الشام قالوا لخليفتهم قد خرج المهدى فبايعه وادخل فى طاعته وإلا قتلناك فيرسل إليه بالبيعة ويسير المهدى حتى ينزل بيت المقدس وتنقل إليه الخزائن ويدخل العرب والعجم وأهل الحرب والروم وغيرهم فى طاعته من غير قتال حتى تبنى المساجد بالقسطنطينية وما دونها ويخرج قبله رجل من أهل بيته بالمشرق ويحمل السيف على عاتقه ثمانية أشهر يقتل ويمثل ويتوجه إلى بيت المقدس فلا يبلغه حتى يموت (نعيم) [كنز العمال ٣٩٦٦٩]\nأخرجه نعيم بن حماد (١/٣٤٩، رقم ١٠٠٩) .\n٣٢١٦٦- عن على قال: إذا بكى أحدكم من خشية الله فلا يمسح دموعه بثوبه وليدعها تسيل على خديه يلقى الله بها (البيهقى فى شعب الإيمان) [كنز العمال ٨٥٢٥]\nأخرجه البيهقى فى شعب الإيمان (١/٤٩٣، رقم ٨٠٨) .\n٣٢١٦٧- عن على قال: إذا بلغ النساء نص الحقاق فالعصبة أولى (أبو عبيد) [كنز العمال ٣٠٥٣٣]","vol":"29","page":286},{"text":"أخرجه أيضا: البيهقى (٧/١٢١، رقم ١٣٤٧٣) .\n٣٢١٦٨- عن على قال: إذا بلغ فى الحدود عسى ولعل فالحدود معطلة (عبد الرزاق) [كنز العمال ١٣٤٢٣]\nأخرجه عبد الرزاق (٧ / ٤٢٥، ١٣٧٢٧) .\n٣٢١٦٩- عن على قال: إذا تتابع على المكاتب نجمان فلم يؤد نجومه رد فى الرق (ابن أبى شيبة، والحاكم، والبيهقى وضعفه) [كنز العمال ٢٩٧٨٤]\nأخرجه البيهقى (١٠/٣٤٢، رقم ٢١٥٤٩) .\n٣٢١٧٠- عن على قال: إذا تزوجت الحرة على الأمة قسم لها يومين وللأمة يوما إن الأمة لا ينبغى لها أن تزوج على الحرة (البيهقى) [كنز العمال ٤٥٨٧٧]\nأخرجه البيهقى (٧/١٧٥، رقم ١٣٧٨١) .\n٣٢١٧١- عن سالم بن أبى الجعد عن على قال: إذا توضأ الرجل فليقل أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله اللهم اجعلنى من التوابين واجعلنى من المتطهرين (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٢٦٨٩٦]\nأخرجه عبد الرزاق (١/١٨٦، رقم ٧٣١) .","vol":"29","page":287},{"text":"٣٢١٧٢- عن على قال: إذا توضأ المسافر فإن أقام إقامة صلى عن يمينه وعن شماله ملك فإن أذن وأقام صلى خلفه صفوف من الملائكة (عبيد الله بن محمد بن حفص العبسى فى جزئه) [كنز العمال ٢٣٢٣٢]\n٣٢١٧٣- عن على قال: إذا جعل أمرها بيدها فالقضاء ما قضت هى وغيرها سواء وهو بيدها حتى تتكلم (عبد الرزاق) [كنز العمال ٢٧٩١٨]\nأخرجه عبد الرزاق (٦/ ٥٢٦، رقم ١١٩٤٢) .\n٣٢١٧٤- عن عاصم بن ضمرة عن على قال: إذا جلس مقدار التشهد ثم أحدث فقد تمت صلاته (عبد الرزاق، والبيهقى، وقال عاصم ليس بالقوى) [كنز العمال ٢٢٣٧٠]\nأخرجه عبد الرزاق (٢/٣٥٦، رقم ٣٦٨٦)، والبيهقى (٢/١٧٣، رقم ٢٧٨٩) .","vol":"29","page":288},{"text":"٣٢١٧٥- عن على قال: إذا حدثتكم عن رسول الله - ﷺ - فلأن أخر من السماء أحب إلى من أن أقول عليه ما لم يقل وإذا حدثتكم فيما بينى وبينكم فإن الحرب خدعة (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وأبو يعلى، وابن جرير، وأبو عوانة، وابن أبى عاصم، والبيهقى فى الدلائل) [كنز العمال ٢٩٤٩٢]\nأخرجه الطيالسى (١/٢٤، رقم ١٦٨)، وأحمد (١/١٣١، رقم ١٠٨٦)، والبخارى (٣/١٣٢١، رقم ٣٤١٥)، ومسلم (٢/٧٤٦، رقم ١٠٦٦)، وأبو داود (٤/٢٤٤، رقم ٤٧٦٧)، والنسائى فى الكبرى (٥/١٦٠، رقم ٨٥٦٣)، وأبو يعلى (١/٤٢٢، رقم ٥٥٩)، وأبو عوانة (١: ٤/٢١١، رقم ٦٥٣٣)، وابن أبى عاصم فى السنة (٢/٤٤٣، رقم ٩١٤) .\n٣٢١٧٦- عن ابن عباس قال: إذا حدثنا ثقة عن على بفتيا لا نعدوها (ابن سعد) [كنز العمال٣٦٥٠٦]\nأخرجه ابن سعد (٢/٣٣٨) .","vol":"29","page":289},{"text":"٣٢١٧٧- عن على قال: إذا حكم أحد الحكمين ولم يحكم الآخر فليس حكمه بشىء حتى يجتمعا (البيهقى) [كنز العمال ٤٣٣٠]\nأخرجه البيهقى (٧/٣٠٦، رقم ١٤٥٦٦) .\n٣٢١٧٨- عن على قال: إذا خرجت خيل السفيانى إلى الكوفة بعث فى طلب أهل خراسان ويخرج أهل خراسان فى طلب المهدى فيلتقى هو والهاشمى برايات سود على مقدمته شعيب بن صالح فيلتقى هو وأصحاب السفيانى بباب إصطخر فتكون بينهم ملحمة عظيمة فتظهر الرايات السود وتهرب خيل السفيانى فعند ذلك يتمنى الناس المهدى ويطلبونه (نعيم) [كنز العمال ٣٩٦٦٧]\nأخرجه نعيم بن حماد (١/٣١٦، رقم ٩١٢) .\n٣٢١٧٩- عن على قال: إذا خرجت مسافرا فصل ركعتين فإذا رجعت فصل ركعتين (ابن جرير) [كنز العمال ٢٢٧٥٨]\n٣٢١٨٠- عن على قال: إذا ذكر الصالحون فحى هلا بعمر ما كنا نبعد أصحاب محمد أن السكينة تنطق على لسان عمر (الطبرانى فى الأوسط) [كنز العمال ٣٥٨٧٨]","vol":"29","page":290},{"text":"أخرجه الطبرانى فى الأوسط (٥/٣٥٩، رقم ٥٥٤٩) . قال الهبثمى (٩/٦٧): إسناده حسن.\n٣٢١٨١- عن على قال: إذا رأت المرأة بعد الطهر ما يريبها مثل غسالة اللحم أو مثل غسالة السمك أو مثل قطرة الدم قبل الرعاف فإن تلك ركضة من ركضات الشيطان فى الرحم فلتنضح بالماء ولتتوضأ ولتصل فإن كان دما عبيطا لاحقا به فلتدع الصلاة (عبد الرازق) [كنز العمال٢٧٧٣٣]\n\nأخرجه عبد الرزاق (١/٣٠٢، رقم ١١٦١) .\n٣٢١٨٢- عن على قال: إذا رأيتم الرايات السود فالزموا الأرض ولا تحركوا أيديكم ولا أرجلكم ثم يظهر قوم ضعفاء لا يؤبه لهم قلوبهم كزبر الحديد هم أصحاب الدولة لا يفون بعهد ولا ميثاق يدعون إلى الحق وليسوا من أهله أسماؤهم الكنى ونسبتهم القرى وشعورهم مرخاة كشعور النساء حتى يختلفوا فيما بينهم ثم يؤتى الله الحق من يشاء (نعيم) [كنز العمال ٣١٥٣٠]\nأخرجه نعيم بن حماد (١/٢١٠، رقم ٥٧٣) .","vol":"29","page":291},{"text":"٣٢١٨٣- عن على قال: إذا رأيتم الهلال أول النهار فأفطروا (أبو بكر) [كنز العمال ٢٤٣٠٤]\n٣٢١٨٤- عن على: إذا رفع المصلى رأسه من آخر سجدة فقد مضت صلاته (ابن جرير) [كنز العمال ٢٢٣٦٩]\n٣٢١٨٥- عن على قال: إذا زوجت الثيبة فإن سكتت فهو رضاها وإن كرهت لم تزوج (ابن أبى شيبة) [كنز العمال ٤٥٧٨٢]\nأخرجه ابن أبى شيبة (٣/٤٦٠، رقم ١٥٩٨٨) .\n٣٢١٨٦- عن على قال: إذا سجدت المرأة فلتضم فخذيها (البيهقى) [كنز العمال ٢٢٤٠٠]\nأخرجه البيهقى (٢/٢٢٢، رقم ٣٠١٤) .\n٣٢١٨٧- عن على قال: إذا سقطت الفأرة فى البئر فتقطعت نزع سبعة أدلاء فإن كانت الفأرة كهيئتها لم تقطع نزع منها دلو أو دلوان فإن كانت منتنة أعظم من ذلك فلينزع من البئر ما يذهب الريح (عبد الرازق) [كنز العمال ٢٧٥٠٠]\nأخرجه عبد الرزاق (١/٨٢، رقم ٢٧٣) .","vol":"29","page":292},{"text":"٣٢١٨٨- عن على قال: إذا صمتم فاستاكوا بالغداة ولا تستاكوا بالعشى فإنه ليس من صائم تيبس شفتاه بالعشى إلا كانت نورا بين عينيه يوم القيامة (الدارقطنى، والبيهقى وضعفاه) [كنز العمال ٢٤٤٠٩]\nأخرجه الدارقطنى (٢/٢٠٤، رقم ٧)، والبيهقى (٤ ٢٧٤، رقم٨١٢٠) .\n٣٢١٨٩- عن على قال: إذا طلق الرجل امرأته ثلاثا فى مجلس واحد فقد بانت منه ولا تحل له حتى تنكح زوجا غيره (ابن عدى، والبيهقى) [كنز العمال ٢٨٠٦٠]\nأخرجه البيهقى (٧/٣٣٩، رقم ١٤٧٦٥) .\n٣٢١٩٠- عن على قال: إذا ظاهر مرارا فى مجلس واحد فكفارة واحدة وإن ظاهر فى مقاعد شتى فكفارات شتى والأيمان كذلك (عبد الرزاق) [كنز العمال ٢٨٦٤٩]\nأخرجه عبد الرزاق (٦ / ٤٣٧، رقم ١١٥٦٠) .\n٣٢١٩١- عن على قال: إذا ظهر أمر السفيانى لم ينج من ذلك البلاء إلا من صبر على الحصار (نعيم) [كنز العمال ٣١٥٣٣]\nأخرجه نعيم بن حماد (١/٢٤٦، رقم ٦٩٩) .","vol":"29","page":293},{"text":"٣٢١٩٢- عن على قال: إذا عجز المكاتب استسعى حولين فإن أدى وإلا رد فى الرق (البيهقى وضعفه)\nأخرجه البيهقى (١٠/٣٤٢، رقم ٢١٥٥٠) .\n٣٢١٩٣- عن على قال: إذا قتل العبد الحر دفع إلى أولياء المقتول فإن شاءوا قتلوه وإن شاءوا استحيوه (ابن أبى شيبة، والبيهقى)\nأخرجه ابن أبى شيبة (٥/٣٨٥، رقم ٢٧١٩٣)، والبيهقى (٨/٣٨، رقم ١٥٧٣٩) .\n٣٢١٩٤- عن على قال: إذا قرأت العلم على العالم فلا بأس أن ترويه عنه (المرهبى) [كنز العمال ٢٩٤٨٧]\n٣٢١٩٥- عن على قال: إذا كان أحدكم يصلى فليحسر العمامة عن جبهته (البيهقى) [كنز العمال ٢٢٢٥٠]\nأخرجه البيهقى (٢/ ١٠٥، رقم ٢٤٩٢) .\n٣٢١٩٦- عن على قال: إذا كان الرهن أفضل من القرض أو كان القرض أفضل من الرهن ثم هلك يترادان الفضل (البيهقى) [كنز العمال ١٥٧٤٩]\nأخرجه البيهقى (٦/٤٣، رقم ١١٠١٤) .","vol":"29","page":294},{"text":"٣٢١٩٧- عن على قال: إذا كان الرهن أقل رد الفضل وإن كان أكثر فهو بما فيه (البيهقى وقال: ضعفه الشافعى، وقال: إن الرواية عن على بأن يترادان الفضل أصح) [كنز العمال ١٥٧٥١]\nأخرجه البيهقى (٦/٤٣، رقم ١١٠١٦) .\n٣٢١٩٨- عن على قال: إذا كان فى الرهن فضل فإن أصابته جائحة فالرهن بما فيه فإن لم تصبه جائحة فإنه يرد الفضل (البيهقى) [كنز العمال ١٥٧٤٨]\nأخرجه البيهقى (٦/٤٣، رقم ١١٠١١) .\n٣٢١٩٩- عن على قال: إذا كان لرجل عبد فأعتق نصفه لم يعتق منه إلا ما عتق (البيهقى وقال: هذا منقطع)\nأخرجه البيهقى الكبرى (١٠/٢٧٤، رقم ٢١١١٠) .","vol":"29","page":295},{"text":"٣٢٢٠٠- عن على قال: إذا كان يوم الجمعة جاءت الملائكة إلى أبواب المسجد فكتبوا الناس على قدر منازلهم وخرجت الشياطين بالرايات يريبون الناس ويذكرونهم الحوائج فمن أتى الجمعة ودنا واستمع وأنصت ولم يلغ كان له كفلان من الأجر ومن نأى فاستمع وأنصت ولم يلغ كان له كفل من الأجر ومن دنا فاستمع ولم ينصت ولغا كان عليه كفلان من الإثم ومن نأى ولم يستمع ولم ينصت كان عليه كفل من الوزر ومن قال صه فقد تكلم ومن تكلم فلا جمعة له ثم قال هكذا سمعته من نبيكم - ﷺ - (ابن أبى شيبة، وأحمد) [كنز العمال ٢٣٣٣٩]\nأخرجه أحمد (١/٩٣، رقم ٧١٩) .\n٣٢٢٠١- عن على قال: إذا كان يوم القيامة أتت الدنيا بأحسن زينتها ثم قالت يا رب هبنى لبعض أوليائك فيقول الله لها يا لا شىء اذهبى فأنت لا شىء أنت أهون على من أن أهبك لبعض أوليائى فتطوى كما يطوى الثوب الخلق فتلقى فى النار (أبو نعيم فى الحلية) [كنز العمال ٨٥٦١]\nأخرجه أبو نعيم فى الحلية (١/٧١) .","vol":"29","page":296},{"text":"٣٢٢٠٢- عن على قال: إذا كنت بواد تخاف فيه السبع فقل أعوذ برب دانيال والجب من شر الأسد (الخرائطى فيه) [كنز العمال٤٩٩٧]\n٣٢٢٠٣- عن على قال: إذا كنت لا تدرى أربعا صليت أم ثلاثا فتوخ الصواب ثم قم فاركع ركعة ثم اسجد سجدتين فإن الله لا يعذب على الزيادات (عبد الرزاق) [كنز العمال ٢٢٢٦٢]\nأخرجه عبد الرزاق (٢/٣٠٥، رقم ٣٤٦٧) .\n٣٢٢٠٤- عن على قال: إذا لم تجد الماء فلتؤخر التيمم إلى الوقت الآخر (عبد الرازق) [كنز العمال ٢٧٥٥٦]\nأخرجه عبد الرزاق (١/٢٤٤، رقم ٩٣٤) .\n٣٢٢٠٥- عن على قال: إذا مات العبد الصالح بكى عليه مصلاه من الأرض ومصعد عمله من السماء ثم قرأ ﴿فما بكت عليهم السماء والأرض﴾ [الدخان: ٢٩] (ابن المبارك فى الزهد، وعبد بن حميد، وابن أبى الدنيا فى ذكر الموت، وابن المنذر) [كنز العمال ٤٢٩٦٦]\nأخرجه ابن المبارك فى الزهد (ص ١١٤، رقم ٣٣٦) .","vol":"29","page":297},{"text":"٣٢٢٠٦- عن على قال: إذا مالت الأفياء وراحت الأرواح فاطلبوا الحوائج إلى الله فإنها ساعة الأوابين وقرأ ﴿فإنه كان للأوابين غفورا﴾ [الإسراء: ٢٥] (ابن أبى شيبة، وهناد) [كنز العمال ٤٤٨٠]\nأخرجه ابن أبى شيبة (٧/٢٢٨، رقم ٣٥٥٦١)، وهناد فى الزهد (٢/٤٥٧، رقم ٩٠٨) .\n٣٢٢٠٧- عن على قال: إذا ملك الرجل امرأته مرة واحدة فإن قضت فليس له من أمرها شىء وإن لم تقض فهى واحدة وأمرها إليه (البيهقى) [كنز العمال ٢٧٩٣٧]\nأخرجه البيهقى (٧/٣٤٩، رقم ١٤٨٢٤) . وقال: فى إسناده خلل.\n٣٢٢٠٨- عن على قال: إذا نادى مناد من السماء أن الحق فى آل محمد فعند ذلك يظهر المهدى على أفواه الناس ويشربون حبه فلا يكون لهم ذكر غيره (نعيم، وابن المنادى فى الملاحم) [كنز العمال ٣٩٦٦٥]\nأخرجه نعيم بن حماد (١/٣٣٤، رقم ٩٦٥) .","vol":"29","page":298},{"text":"٣٢٢٠٩- عن على قال: إذا نزل جيش فى طلب الذين خرجوا إلى مكة فنزلوا البيداء خسف بهم ويباد بهم وهو قوله ﴿ولو ترى إذ فزعوا فلا فوت وأخذوا من مكان قريب﴾ [سبأ: ٥١] من تحت أقدامهم ويخرج من الجيش فى طلب ناقة له ثم يرجع إلى الناس فلا يجد منهم أحدا ولا يحس بهم وهو الذى يحدث الناس بخبرهم (نعيم) [كنز العمال ٣١٥٣٨]\nأخرجه نعيم بن حماد (١/٣٢٩، رقم ٩٤٢) .\n٣٢٢١٠- عن على قال: إذا نسى الرجل أن يقرأ فى الركعتين الأوليين من الظهر والعصر والعشاء فليقرأ فى الركعتين الأخريين وقد أجزأ عنه (عبد الرازق) [كنز العمال٢٢٢٦٠]\nأخرجه عبد الرزاق (٢/١٢٦، رقم ٢٧٥٦) .\n٣٢٢١١- عن على قال: إذا نكحت الحرة على الأمة كان للحرة يومان وللأمة يوم (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبه) [كنز العمال ٤٥٨٨٠]\nأخرجه عبد الرزاق (٧/ ٢٦٥، رقم ١٣٠٩٠) وابن أبى شيبة (٣ / ٤٦٩، رقم ١٦٠٩٠) .","vol":"29","page":299},{"text":"٣٢٢١٢- عن على قال: إذا هزمت الرايات السود خيل السفيانى التى فيها شعيب بن صالح تمنى الناس المهدى فيطلبونه فيخرج من مكة ومعه راية رسول الله - ﷺ - فيصلى ركعتين بعد أن ييأس الناس من خروجه لما طال عليهم من البلاء فإذا فرغ من صلاته انصرف فقال أيها الناس ألح البلاء بأمة محمد - ﷺ - وبأهل بيته خاصة قهرنا وبغى علينا (نعيم) [كنز العمال ٣٩٦٧٣]\nأخرجه نعيم بن حماد (١/٣٤٤، رقم ٩٩٦) .\n٣٢٢١٣- عن على قال: إذا وجد أحدكم فى بطنه رزا أو رعافا أو قيئا فليضع ثوبه على أنفه وليأخذ بيد رجل من القوم فليقدمه (الدراقطنى) [كنز العمال٢٢٤١٠]\nأخرجه الدارقطنى (١/١٥٦، رقم ٢٢) .\n٣٢٢١٤- عن على قال: إذا وقعت الفأرة فى السمن وهو جامد فماتت فخذها وما حولها من السمن فألقه وكل السمن وإذا وقعت فى السمن وهو ذائب فخذوها وألقوها وانتفعوا بالسمن ولا تأكلوه (ابن جرير) [كنز العمال ٢٧٢٩٦]","vol":"29","page":300},{"text":"٣٢٢١٥- عن على قال: أربع حفظتهن من رسول الله - ﷺ - أن الصلاة الوسطى هى العصر وأن الحج الأكبر يوم النحر وأن إدبار السجود الركعتان بعد المغرب وأن أدبار النجوم الركعتان قبل صلاة الفجر (ابن مردويه بسند ضعيف) [كنز العمال ٤٤٠٥]\n٣٢٢١٦- عن على قال: أربعة آلاف فما دونها نفقة وما فوقها كنز (ابن أبى حاتم، وأبو الشيخ)\nذكره أيضا: المصنف فى الدر المنثور (٤/١٧٩) .\n٣٢٢١٧- عن على قال: أردت أن أخطب إلى رسول الله - ﷺ - ابنته فقلت ما لى من شىء ثم ذكرت صلته وعائدته فخطبها إليه فقال هل لك من شىء قلت لا قال فأين درعك الحطمية التى أعطيتك يوم كذا وكذا قلت هى عندى قال أعطها فأعطيتها إياها فزوجنيها فلما أدخلها على قال لا تحدثا شيئا حتى آتيكما فجاءنا وعلينا كساء أو قطيفة فلما رأيناه تحشحشنا فقال مكانكما فدعا بإناء فيه ماء فدعا فيه ثم رشه علينا فقلت يا رسول الله أهى أحب إليك أم أنا قال هى أحب إلى منك وأنت أعز","vol":"29","page":301},{"text":"على منها (أحمد، والعدنى، ومسدد، والدورقى، والبيهقى) [كنز العمال ٣٦٣٧٩]\n\nأخرجه أحمد (١/٨٠، رقم ٦٠٣)، والبيهقى (٧/٢٣٤، رقم ١٤١٢٨) .\n٣٢٢١٨- عن الحسن قال: أرسل عمر بن الخطاب إلى امرأة مغيبة كان يدخل عليها فأنكر ذلك فأرسل إليها فقيل لها أجيبى عمر فقالت يا ويلها ما لها ولعمر فبينا هى فى الطريق فزعت فضربها الطلق فدخلت دارا فألقت ولدها فصاح الصبى صيحتين ثم مات فاستشار عمر أصحاب النبى - ﷺ - فأشار عليه بعضهم أن ليس عليك شىء إنما أنت وال ومؤدب وصمت على فأقبل على على فقال ما تقول قال إن كانوا قالوا برأيهم فقد أخطأ رأيهم وإن كانوا قالوا فى هواك فلم ينصحوا لك أرى أن ديته عليك فإنك أنت أفزعتها وألقت ولدها فى سببك فأمر عليا أن يقسم عقله على قريش يعنى يأخذ عقله من قريش لأنه خطأ (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٢٠١]\nأخرجه عبد الرزاق (٩/ ٤٥٨، رقم ١٨٠١٠) .","vol":"29","page":302},{"text":"٣٢٢١٩- عن أبى عوف الثقفى محمد بن عبيد الله قال: أسلم دهقان من أهل عين التمر فقال له على أما أنت فلا جزية عليك وأما أرضك فلنا فإن شئت فرضناها لك وإن شئت جعلنا له قهرمانا فما أخرج الله منها من شىء أتينا به (أبو عبيد، وابن زنجويه، والبيهقى) [كنز العمال ١١٤٨٦]\nأخرجه البيهقى (٩/ ١٤٢، رقم ١٨١٩٩) .\n٣٢٢٢٠- عن على قال: أسلم زيد بن حارثة مولى رسول الله - ﷺ - فكان أول ذكر أسلم وصلى (ابن عساكر) [كنز العمال ٣٧٠٦٣]\nأخرجه ابن عساكر (١٩/ ٣٥٣) .\n٣٢٢٢١- عن على قال: أسندت النبى - ﷺ - إلى صدرى فقال يا على أوصيك بالعرب خيرا (البزار، والطيالسى) [كنز العمال ٣٨٠٠٦]\nأخرجه البزار (٢/٣١٨، رقم ٧٤٩) .\n٣٢٢٢٢- عن على قال: أشد الأعمال ثلاثة إعطاء الحق من نفسك وذكر الله على كل حال ومواساة الأخ فى المال (أبو نعيم فى الحلية) [كنز العمال ٤٤٣٠٠]\nأخرجه أبو نعيم فى الحلية (١/٨٥) .","vol":"29","page":303},{"text":"٣٢٢٢٣- عن على قال: أشد خلق ربك عشرة الجبال الرواسى والحديد ينحت الجبال والنار تأكل الحديد والماء يطفئ النار والسحاب المسخر بين السماء والأرض يحمل الماء والريح ثقل ينقل السحاب والإنسان يتقى الريح بيده ويذهب فيها لحاجته والسكر يغلب الإنسان والنوم يغلب السكر والهم يمنع النوم فأشد خلق ربك الهم (الطبرانى فى الأوسط، والدينورى فى المجالسة) [كنز العمال ١٥٢٥٢]\nأخرجه الطبرانى فى الأوسط (١/٢٧٦، رقم ٩٠١) .","vol":"29","page":304},{"text":"٣٢٢٢٤- أنبأنا يوسف بن المبارك بن كامل الخفاف قال أشهد بالله وأشهد لله لقد أخبرنى محمد بن عبد الباقى الأنصارى قال أشهد بالله وأشهد لله لقد حدثنى أبو بكر أحمد بن ثابت الخطيب قال أشهد بالله وأشهد لله لقد حدثنا القاضى أبو العلاء محمد بن على الواسطى قال أشهد بالله وأشهد لله لقد حدثنى أبو محمد عبد الله بن أحمد بن عبد الله بن المليح السجزى وقال أشهد بالله وأشهد لله لقد حدثنى على بن محمد الهروى قال أشهد بالله وأشهد لله لقد حدثنى عبد السلام بن صالح قال أشهد بالله وأشهد لله لقد حدثنى على بن موسى الرضى وقال أشهد بالله وأشهد لله لقد حدثنى أبى موسى بن جعفر قال أشهد بالله وأشهد لله لقد حدثنى أبى جعفر بن محمد قال أشهد بالله وأشهد لله لقد حدثنى أبى محمد بن على قال أشهد بالله وأشهد لله لقد حدثنى على بن الحسين قال أشهد بالله وأشهد لله لقد حدثنى أبى الحسين بن على قال أشهد بالله وأشهد لله لقد حدثنى أبى على بن أبى طالب قال: أشهد","vol":"29","page":305},{"text":"بالله وأشهد لله لقد حدثنى رسول الله - ﷺ - قال أشهد بالله وأشهد لله لقد حدثنى جبريل فقال أشهد بالله وأشهد لله لقد حدثنى ميكائيل وقال أشهد بالله وأشهد لله لقد حدثنى عزرائيل وقال أشهد بالله وأشهد لله أن الله قال مدمن خمر كعابد وثن (النسائى) [كنز العمال ١٣٦٩٨]\n٣٢٢٢٥- قال أبو نعيم فى الحلية أشهد بالله وأشهد لله لقد حدثنى على بن محمد القزوينى قال أشهد بالله وأشهد لله لقد حدثنى محمد بن أحمد بن قضاعة قال أشهد بالله وأشهد لله لقد حدثنى القاسم بن العلاء الهمدانى قال أشهد بالله وأشهد لله لقد حدثنى الحسن بن على قال أشهد بالله وأشهد لله لقد حدثنى أبى على بن محمد قال أشهد بالله وأشهد لله لقد حدثنى أبى محمد بن على قال أشهد بالله وأشهد لله لقد حدثنى أبى على بن موسى الرضى قال أشهد بالله وأشهد لله لقد حدثنى أبى موسى بن جعفر قال أشهد بالله وأشهد لله لقد حدثنى أبى جعفر بن محمد قال أشهد بالله وأشهد لله لقد حدثنى أبى","vol":"29","page":306},{"text":"محمد بن على قال أشهد بالله وأشهد لله لقد حدثنى أبى على بن الحسين قال أشهد بالله وأشهد لله لقد حدثنى أبى الحسين بن على قال أشهد بالله وأشهد لله لقد حدثنى على بن أبى طالب قال: أشهد بالله وأشهد لله لقد حدثنى رسول الله - ﷺ - قال حدثنى جبريل قال يا محمد إن مدمن الخمر كعابد وثن (قال أبو نعيم: صحيح ثابت. ابن النجار) [كنز العمال ١٣٦٩٧]\nأخرجه أيضا: أبو نعيم فى الحلية (٣/٢٠٣) وقال: صحيح ثابت.\n٣٢٢٢٦- عن الشعبى قال: أشهد على على أنه قضى فى قوم اقتتلوا فقتل بعضهم بعضا فقضى بعقل الذين قتلوا على الذين جرحوا وطرح عنهم من العقل بقدر جراحهم (عبد الرزاق) [كنز العمال ٤٠٢١٤]\nأخرجه عبد الرزاق (١٠/ ٥٤، رقم ١٨٣٢٩) .","vol":"29","page":307},{"text":"٣٢٢٢٧- عن سويد بن غفلة قال: أصابت على خصاصة فقال لفاطمة لو أتيت النبى - ﷺ - فسألتيه فأتته وكان عنده أم أيمن فدقت الباب فقال النبى - ﷺ - لأم أيمن إن هذا لدق فاطمة ولقد أتتنا فى ساعة ما عودتنا أن تأتينا فى مثلها فقومى فافتحى لها الباب ففتحت لها الباب فقالت يا فاطمة لقد أتيتينا فى ساعة ما عودتينا أن تأتينا فى مثلها فقالت يا رسول الله هذه الملائكة طعامها التهليل والتسبيح والتحميد ما طعامنا قال والذى بعثنى بالحق ما اقتبس فى بيت آل محمد منذ ثلاثين يوما ولقد أتتنا أعنز فإن شئت أمرنا لك بخمسة أعنز وإن شئت علمتك خمس كلمات علمنيهن جبريل فقالت بل علمنى الخمس كلمات التى علمكهن جبريل قال قولى يا أول الأولين ويا آخر الآخرين ويا ذا القوة المتين ويا راحم المساكين ويا أرحم الراحمين فانصرفت فدخلت على على فقال ما وراءك فقالت ذهبت من عندك للدنيا وأتيتك بالآخرة فقال خير أيامك خير أيامك (أبو الشيخ فى جزء من","vol":"29","page":308},{"text":"حديثه ولم أر فى رجاله من جرح إلا أن صورته صورة المرسل فإن كان سويد سمعه من على فهو متصل) [كنز العمال ٥٠٢٢]\n٣٢٢٢٨- عن على قال: أصابنى جرح فى يدى فعصبت عليه الجبائر فأتيت النبى - ﷺ - فقلت أمسح عليها أو أنزعها قال بل امسح عليها (ابن السنى) [كنز العمال ٢٧٦٩٨]\nذكره أيضا: إبراهيم بن محمد الحسينى فى البيان والتعريف (٢/٥) وعزاه إلى ابن السنى.\n٣٢٢٢٩- عن على قال: أصبت جارية من السبى معها ابن لها فأردت أن أبيعها وأمسك ابنها فقال النبى - ﷺ - بعهما جميعا أو أمسكهما جميعا (أبو نعيم فى الحلية، والبيهقى) [كنز العمال ١٠٠١١]\nأخرجه أبو نعيم فى الحلية (٤/٣٧٦)، والبيهقى (٩/١٢٦، رقم ١٨٠٨٧) .","vol":"29","page":309},{"text":"٣٢٢٣٠- قال الشيخ شمس الدين بن الجزرى فى كتاب أسنى المطالب فى مناقب على بن أبى طالب: أضافنى الشيخ محمد بن مسعود الكازرونى فى المشعر الحرام بأحد الأسودين التمر والماء قال أضافنى والدى بأحد الأسودين التمر والماء قال أضافنى شيخى أبو الفضائل إسماعيل بن المظفر بن محمد بأحد الأسودين التمر والماء قال أضافنا أبو المفاخر عمر بن المظفر بأحد الأسودين التمر والماء قال أضافنا أبو بكر عبد الله بن محمد بن سابور بأحد الأسودين التمر والماء قال أضافنا أبو المبارك عبد العزيز بن محمد بن منصور بالأسودين التمر والماء قال أضافنا أبو مسعود سليمان بن إبراهيم بن محمد بالأسودين التمر والماء قال أضافنا أبو مسعود عبد الله بن إبراهيم بن عيسى المالكى بالأسودين التمر والماء قال أضافنا أبو الحسن على بن الحسن الصيقلى بأحد الأسودين التمر والماء قال أضافنا أبو شيبة أحمد بن إبراهيم المخرمى العطار على أحد الأسودين التمر والماء قال أضافنا جعفر بن","vol":"29","page":310},{"text":"محمد بن عاصم الدمشقى على الأسودين التمر والماء قال أضافنا نوفل بن إهاب على الأسودين التمر والماء قال أضافنا عبد الله بن ميمون القداح على الأسودين التمر والماء قال أضافنى جعفر بن محمد الصادق على الأسودين التمر والماء قال أضافنا محمد بن على الباقر على الأسودين التمر والماء قال أضافنى على بن الحسن على الأسودين التمر والماء قال أضافنى الحسين بن عَلِى عَلَى الأسودين التمر والماء وقال أضافنى على بن أبى طالب على الأسودين التمر والماء قال أضافنى رسول الله - ﷺ - على الأسودين التمر والماء وقال من أضاف مؤمنا فكأنما أضاف آدم ومن أضاف اثنين فكأنما أضاف آدم وحواء ومن أضاف ثلاثة فكأنما أضاف جبريل وميكائيل وإسرافيل (قال ابن الجزرى: غريب جدا لم يقع لنا إلا بهذا الإسناد قلت: قال الشيخ جلال الدين السيوطى ﵀ عبد الله بن ميمون القداح متروك) [كنز العمال ٢٥٩٧٥]","vol":"29","page":311},{"text":"٣٢٢٣١- عن على قال: أطيب ريح الأرض الهند هبط بها آدم فعلق شجرها من ريح الجنة (ابن جرير، والحاكم، والبيهقى فى البعث، وابن عساكر) [كنز العمال ١٧٤٤٤]\nأخرجه الحاكم (٢/٥٩٢، رقم ٣٩٩٥)، وابن عساكر (٧/ ٤٣٨) .\n٣٢٢٣٢- عن إبراهيم قال: أعتق أمهات الأولاد فأتت امرأة منهن عليا أراد سيدها أن يبيعها فى دين كان عليه فقال اذهبى فقد أعتقك عمر (عبد الرزاق) [كنز العمال ٢٩٧٤٦]\nأخرجه عبد الرزاق (٧ / ٢٩٣، رقم ١٣٢٣١) .\n٣٢٢٣٣- عن أبى جعفر قال: أعطى أبو بكر عليا جارية فدخلت أم أيمن على فاطمة فرأت فيها شيئا كرهته فقالت ما لك فلم تخبرها فقالت ما لك فوالله ما كان أبوك يكتمنى شيئا فقالت جارية أعطيها أبو الحسن فخرجت أم أيمن فنادت على باب البيت الذى فيه على بأعلى صوتها أما رسول الله - ﷺ - الرجل يحفظ فى أهله فقال على وما ذاك قالت جارية بعث بها إليك فقال على الجارية لفاطمة (عبد الرزاق) [كنز العمال ٣٧٧٤١]","vol":"29","page":312},{"text":"أخرجه عبد الرزاق (٧ / ٣٠٢، رقم ١٣٢٧١) .\n٣٢٢٣٤- عن على قال: أعنت أنا وحمزة عبيدة بن الحارث يوم بدر على الوليد بن عتبة فلم يعب ذلك على النبى - ﷺ - (الطبرانى) [كنز العمال ٣٠٠١٥]\nأخرجه الطبرانى (٣/١٤٩، رقم ٢٩٥٥) . قال الهيثمى (٦/٨٢): فيه حسين بن الحسين الأشقر وثقه ابن حبان وضعفه الجمهور.\n٣٢٢٣٥- عن على قال: أفرد الحج فإنه أفضل (البيهقى) [كنز العمال ١٢٤٥٤]\nأخرجه البيهقى (٥/٥، رقم ٨٦٠٠) .\n٣٢٢٣٦- عن على قال: أفطر الحاجم والمستحجم (ابن جرير، ومسدد) [كنز العمال ٢٤٣٥٣]\nأخرجه أيضا: ابن أبى شيبة (٢/٣٠٧، رقم ٩٣٠٥)، وعبد الرزاق (٤/٢١٠، رقم ٧٥٢٤)، والنسائى فى الكبرى\n(٢/٢٢٢، رقم ٣١٦١)، والترمذى (٣/١٤٤، رقم ٧٧٤)، والطبرانى فى الأوسط (٥/٢٥٤، رقم ٥٢٣٨) .","vol":"29","page":313},{"text":"٣٢٢٣٧- عن على قال: أقبل إبراهيم من أرمينية ومعه السكينة تدله على موضع البيت كما تتبوأ العنكبوت بيتها فحفر من تحت السكينة فأبدى عن قواعدها ما يحرك القاعدة منها دون ثلاثون رجلا (سفيان بن عيينة فى جامعه، وسعيد بن منصور، وعبد بن حميد، وابن المنذر، وابن أبى حاتم، والأزرقى، والحاكم) [كنز العمال ٣٨٠٦٧]\nأخرجه الحاكم (٢/٢٩٤، رقم ٣٠٥٩) .\n٣٢٢٣٨- عن على قال: أقبل إبراهيم والملك والسكينة والصرد دليلا حتى تبوأ البيت كما تبوأت العنبكوت بيتا فحفر ما برز عن أسها أمثال خلف الإبل لا يحرك الصخرة إلا ثلاثون رجلا ثم قال الله لإبراهيم قم فابن لى بيتا قال يا رب وأين قال سنريك فبعث الله سحابة فيها رأس يكلم إبراهيم فقال يا إبراهيم إن ربك يأمرك أن تخط قدر هذه السحابة فجعل ينظر إليها ويأخذ قدرها فقال له الرأس أقد فعلت قال نعم قال فارتفعت السحابة فأبرز عن أس ثابت من الأرض فبناه إبراهيم (الأزرقى) [كنز العمال ٣٨٠٦٨]","vol":"29","page":314},{"text":"أخرجه الأزرقى كما فى الدر المنثور (١/٣٢٢) .\n٣٢٢٣٩- عن الأصبغ بن نباته قال: أقبل رجل من حضرموت فأسلم على يدى على فقال له على أتعرف الأحقاف قال له الرجل كأنك تسأل عن قبر هود قال نعم قال خرجت وأنا فى عنفوان شبيبتى فى غلمة من الحى ونحن نريد أن نأتى قبره لبعد صوته كأن فينا وكثرة من يذكره منا فسرنا فى بلاد الأحقاف أياما ومعنا رجل قد عرف الموضع فانتهينا إلى كثيب أحمر فيه كهوف كثيرة فمضى بنا الرجل إلى كهف منها فدخلناه فأمعنا فيه طويلا فانتهينا إلى حجرين قد أطبق أحدهما دون الآخر وفيه خلل يدخل منه الرجل النحيف فدخلته فرأيت رجلا على سرير شديد الأدمة طويل الوجه كث اللحية قد يبس على سريره فإذا مسست شيئا من جسده أصبته صليبا لم يتغير ورأيت عند رأسه كتابا بالعربية أنا هود النبى الذى أسفت على عاد بكفرها وما كان لأمر الله من مرد قال لنا على كذلك سمعته من أبى القاسم - ﷺ - (ابن عساكر) [كنز العمال ٣٥٥٧٩]","vol":"29","page":315},{"text":"أخرجه ابن عساكر (٣٦/١٣٨) .\n٣٢٢٤٠- عن عبد الله بن الحارث بن نوفل قال: أقبل عثمان إلى مكة فاستقبلته بقديد فاصطاد أهل الماء حجلا فطبخناه بماء وملح فقدمناه إلى عثمان وأصحابه فأمسكوا فقال عثمان صيد لم نصطده ولم نأمر بصيده اصطاده قوم حل فأطعموناه فما بأس به فبعث إلى على فجاء فذكر له فغضب على وقال أنشد الله رجلا شهد رسول الله - ﷺ - حين أتى بقائمة حمار وحش فقال رسول الله - ﷺ - إنا قوم حرم فأطعموه أهل الحل فشهد اثنا عشر من أصحاب رسول الله - ﷺ - ثم قال على أنشد الله رجلا شهد رسول الله - ﷺ - حين أتى ببيض النعام فقال رسول الله - ﷺ - إنا قوم حرم أطعموه أهل الحل فشهد دونهم من العدة من الاثنى عشر قال فثنى عثمان وركه عن الطعام فدخل رحله وأكل الطعام أهل الماء (أحمد، وأبو داود، وابن جرير وصححه، والطحاوى، وأبو يعلى، والبيهقى) [كنز العمال ١٢٧٩٣]","vol":"29","page":316},{"text":"أخرجه أحمد (١/١٠٠، رقم ٧٨٣)، وأبو داود (٢/١٧٠، رقم ١٨٤٩)، وأبو يعلى (١/٢٩٤، رقم ٣٥٦)، والبيهقى (٥/١٩٤، رقم ٩٧١٩) .\n٣٢٢٤١- عن تميم بن سلمة قال: أقبل عمرو بن العاص إلى بيت على بن أبى طالب فى حاجة فلم يجد عليا فرجع ثم عاد فلم يجده مرتين أو ثلاثا فجاء على فقال له ما استطعت إذ كانت حاجتك إليها أن تدخل قال نهينا أن ندخل عليهن إلا بإذن أزواجهن (الخرائطى فيه) [كنز العمال ١٣٦٢٦]\nأخرجه أيضا: ابن أبى شيبة (٤/٤٨، رقم ١٧٦٦١) .\n٣٢٢٤٢- عن معاذ بن العلاء وهو أخو أبى عمرو بن العلاء عن أبيه عن جده قال: أقبلت مع على بن أبى طالب إلى الجمعة وهو ماش فحال بينه وبين المسجد حوض من ماء وطين فخلع نعليه وسراويله فخاض فلما جاوز لبس السراويل ونعليه ثم صلى بالناس ولم يغسل رجليه (البيهقى) [كنز العمال٢٧٥٠١]\nأخرجه البيهقى (٢/٤٣٤، رقم ٤٠٦٧) .\n٣٢٢٤٣- عن على قال: الإقعاء عقبة الشيطان (عبد الرزاق) [كنز العمال ٢٢٤٣٠]","vol":"29","page":317},{"text":"أخرجه عبد الرزاق (٢/١٩٠، رقم ٣٠٢٧) .\n٣٢٢٤٤- عن على قال: أكثر على مارية فى قبطى ابن عم لها كان يزورها ويختلف إليها فقال لى رسول الله - ﷺ - خذ هذا السيف فانطلق فإن وجدته عندها فاقتله قلت يا رسول الله أكون فى أمرك إذا أرسلتنى كالسكة المحماة لا أرجع حتى أمضى لما أمرتنى به أم الشاهد يرى ما لا يرى الغائب قال بل الشاهد يرى ما لا يرى الغائب فأقبلت متوشحا السيف فوجدته عندها فاخترطت السيف فلما رآنى أقبلت نحوه عرف أنى أريده فأتى نخلة فرقى ثم رمى بنفسه على قفاه ثم شغر برجله فإذا به أجب أمسح ما له قليل ولا كثير فغمدت السيف ثم أتيت رسول الله - ﷺ - فأخبرته فقال الحمد لله الذى يصرف عنا أهل البيت (البزار، وابن جرير، وأبو نعيم فى الحلية، والضياء. قال ابن حجر: إسناده حسن) [كنز العمال ١٣٥٩٣]\nأخرجه البزار (٢/٢٣٧، رقم ٦٣٤)، وأبو نعيم فى الحلية (٣/١٧٧)، والضياء (٢/٣٥٣، رقم ٧٣٥) .","vol":"29","page":318},{"text":"٣٢٢٤٥- عن على قال: أكثر ما دعا به رسول الله - ﷺ - عشية عرفة فى الموقف اللهم لك الحمد كالذى نقول وخيرا مما نقول اللهم لك صلاتى ونسكى ومحياى ومماتى وإليك مآبى ولك رب تراثى اللهم إنى أعوذ بك من عذاب القبر ووسوسة الصدر وشتات الأمر اللهم إنى أعوذ بك من شر ما تجىء به الريح (الترمذى وقال: غريب من هذا الوجه وليس إسناده بالقوى. وابن خزيمة، والمحاملى فى الدعاء، والبيهقى فى شعب الإيمان، ولفظه اللهم إنى أسألك من خير ما تجىء به الرياح وأعوذ بك من شر ما تجىء به الرياح) [كنز العمال ١٢٥٦٤]\nأخرجه الترمذى (٥/٥٣٧، رقم٣٥٢٠)، وابن خزيمة (٤/٢٦٤، رقم ٢٨٤١)، والبيهقى فى شعب الإيمان (٣/٤٦٢، رقم ٤٠٧٣) .\n٣٢٢٤٦- عن أبى جعفر قال: أكل على من تمر دقل ثم شرب عليه الماء ثم ضرب على بطنه وقال من أدخله بطنه النار فأبعده الله ثم تمثل\nفإنك مهما تعط بطنك سؤله وفرجك نالا منتهى الذم أجمعا","vol":"29","page":319},{"text":"(العسكرى، والخطيب، وابن عساكر) [كنز العمال٨٧٤١]\nأخرجه الخطيب (١٢/٣٨٤)، وابن عساكر (٤٨/٢٣٠) .\n٣٢٢٤٧- عن على قال: ألا أخبركم بأفضل آية فى كتاب الله حدثنى بها رسول الله - ﷺ - ﴿وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير﴾ [الشورى: ٣٠] قال لى رسول الله - ﷺ - سأفسرها لك يا على ما أصابكم فى الدنيا من بلاء أو مرض أو عقوبة فالله أكرم من أن يثنى عليكم العقوبة فى الآخرة وما عفا الله عنه فى الدنيا فالله أحلم وفى لفظ أجل من أن يعود بعد عفوه (أحمد، وابن منيع، وعبد بن حميد، والحكيم، وأبو يعلى، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم) [كنز العمال ٤٥٩١]","vol":"29","page":320},{"text":"أخرجه أحمد (١/٨٥، رقم ٦٤٩)، وعبد بن حميد (١/٥٨، رقم ٨٧)، وأبو يعلى (١/٣٥١، رقم ٤٥٣)، والحاكم (٤/٤٢٩، رقم ٨١٦٦) . قال الهيثمى (٧/١٠٤): رواه أحمد وأبو يعلى إلا أنه قال فالله أكرم من أن يثنى عليكم العقوبة بدل عليهم وفيه أزهر بن راشد وهو ضعيف.\n٣٢٢٤٨- عن على قال: ألا أخبركم بالفقيه حق الفقيه من لم يؤيس الناس من رحمة الله ولم يرخص لهم فى معاصى الله ألا لا خير فى عمل لا فقه فيه ولا خير فى فقه لا ورع فيه ولا قراءة لا تدبر فيها ألا إن لكل شىء ذروة وذروة الجنة الفردوس هى لمحمد وآل محمد - ﷺ - (الجوهرى) [كنز العمال ٢٩٥٤٦]\n٣٢٢٤٩- عن على قال: ألا أخبركم بفتنة الترتيل قيل وما فتنة الترتيل قال لو كان الرجل مقيدا بعشرة أقياد فى أهل الباطل صيرتها إلى الحق ولو كان مقيدا بعشرة أقياد فى أهل الحق صيرتها إلى أهل الباطل (نعيم)\nأخرجه نعيم بن حماد (١/٦٠، رقم ١٠٣) .","vol":"29","page":321},{"text":"٣٢٢٥٠- عن على قال: ألا إن أخوف الفتن عندى عليكم فتنة بنى أمية ألا إنها فتنة عمياء مظلمة (نعيم) [كنز العمال ٣١٧٥٩]\nأخرجه نعيم بن حماد (١/١٩٥، رقم ٥٢٩) .\n٣٢٢٥١- عن على قال: ألا أنبئكم بالفقيه حق الفقيه من لم يقنط الناس من رحمة الله ولم يرخص لهم فى معاصى الله ولم يؤمنهم مكر الله ولم يترك القرآن رغبة عنه إلى غيره ولا خير فى عبادة ليس فيها تفقه ولا خير فى تفقه ليس فيه تفهم وفى لفظ لا ورع فيه ولا خير فى قراءة ليس فيها تدبر (ابن الضريس، وابن بشران، وأبو نعيم فى الحلية، وابن عساكر، والمرهبى فى العلم، وزاد ألا إن لكل شىء ذروة وذروة الجنة الفردوس ألا وإنها لمحمد - ﷺ -) [كنز العمال ٢٩٣٨٧]\nأخرجه أبو نعيم فى الحلية (١/٧٧)، وابن عساكر (٤٢/٥١٠) .\n٣٢٢٥٢- عن على قال: الذى بيده عقدة النكاح الزوج (وكيع، وسفيان، والفريابى، وابن أبى شيبة، وعبد بن حميد، وابن جرير، والدارقطنى، والبيهقى) [كنز العمال ٤٢٥٣]","vol":"29","page":322},{"text":"أخرجه ابن أبى شيبة (٣/٥٤٥، رقم ١٦٩٨٩)، وابن جرير (٢/٥٤٥)، والدارقطنى (٣/٢٧٩، رقم ١٢٧)، والبيهقى (٧/٢٥١، رقم ١٤٢٢٣) .\n٣٢٢٥٣- عن على قال: الذى جاء بالحق محمد وصدق به أبو بكر (ابن جرير، والباوردى فى معرفة الصحابة، وابن عساكر وقال: هكذا الرواية بالحق فلعلها قراءة لعلى) [كنز العمال ٤٥٧٩]\nأخرجه ابن جرير (٢٤/٣)، وابن عساكر (٣٠/٣٣٦) .\n٣٢٢٥٤- عن على قال: الذى حاج إبراهيم فى ربه هو نمرود بن كنعان (ابن أبى حاتم) [كنز العمال ٤٢٦٢]\nذكره أيضا: المصنف فى الدر المنثور (٢/٢٤) .\n٣٢٢٥٥- عن على قال: اللهم العن كل مبغض لنا قال وكل محب لنا غال (ابن أبى شيبة، والعشارى فى فضائل الصديق، وابن أبى عاصم، واللالكائى فى السنة) [كنز العمال٣١٦٣٩]\nأخرجه ابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٨)، وابن أبى عاصم (٢/٤٧٧، رقم ٩٨٥) .","vol":"29","page":323},{"text":"٣٢٢٥٦- عن أبى جعفر قال: ألقيت لعلى وسادة فجلس عليها وقال لا يأبى الكرامة إلا حمار (ابن غساكر) [كنز العمال ٢٥٧٥٦]\nأخرجه ابن عساكر (٤٢/٥١٧) .\n٣٢٢٥٧- عن على قال: ألم يبلغنى عن نسائكم أنهن يزاحمن العلوج فى الأسواق ألا تغارون من لم يغر فلا خير فيه (رسته) [كنز العمال ٨٧٣٥]\nأخرجه أيضا: أحمد (١/١٣٣، رقم ١١١٨) .\n٣٢٢٥٨- قال ابن النجار فى تاريخه أخبرنى يوسف بن المبارك بن كامل الخفاف قال أنشدنا أبو الفتح مفلح بن أحمد الرومى قال أنشدنا أبو الحسين بن القاضى أبى القاسم التنوخى عن أبيه عن جده عن أجداده: إلى على بن أبى طالب\nأصم عن الكلم المحفظات وأحلم والحلم بى أشبه\nوإنى لأترك جل الكلام ليكلا أجاب بما أكره\nإذا ما اجتررت سفاه السفيه على فإنى أنا الأسفه\nفكم من فتى يعجب الناظرين له ألسن وله أوجه\nينام إذا حضر المكرمات وعند الدناءة يستنبه\n[كنز العمال ٨٦٩٧]","vol":"29","page":324},{"text":"٣٢٢٥٩- عن على قال: أما حسن وحسين ومحسن فإنما سماهم رسول الله - ﷺ - وعق عنهم وحلق رءوسهم وتصدق بوزنها وأمر بهم فسروا وختنوا (الطبرانى، وابن عساكر) [كنز العمال ٣٧٦٧٨]\nأخرجه الطبرانى (٣/٢٩، رقم ٢٥٧١)، وابن عساكر (٤٥/٣٠٤) .\n٣٢٢٦٠- عن على قال: أمر النبى - ﷺ - المتوفى عنها زوجها أن تعتد فى غير بيتها إن شاءت (الدارقطنى، وابن الجوزى فى الواهيات وفيه ضعيفان) [كنز العمال ٢٨٠٠٠]\nأخرجه الدارقطنى (٣/٢٦٦، رقم ٨١)، وابن الجوزى فى العلل المتناهية (٢/٦٤٨، رقم ١٠٧٥) .\n٣٢٢٦١- عن على قال: أمر النبى - ﷺ - بالجماجم أن تنصب فى الزرع قيل من أجل ماذا قال من أجل العين (البزار وضعف) [كنز العمال ٤٢٠٩٠]\nأخرجه البزار (٢/٢٥٧، رقم ٦٦٧) .","vol":"29","page":325},{"text":"٣٢٢٦٢- عن على قال: أمر رسول الله - ﷺ - ابن مسعود أن يصعد شجرة فيأتيه منها بشىء فنظر أصحابه إلى حموشة ساقيه فضحكوا منها فقال رسول الله - ﷺ - ما يضحككم لرجل عبد الله أثقل فى الميزان يوم القيامة من أحد (ابن أبى شيبة، وأحمد، وأبو يعلى، وابن جرير وصححه، والطبرانى، والضياء) [كنز العمال ٣٧٢٠٣]\nأخرجه ابن أبى شيبة (٦/٣٨٤، رقم ٣٢٢٣٢)، وأحمد (١/١١٤، رقم ٩٢٠)، وأبو يعلى (١/٤٠٩، رقم ٥٣٩)، والطبرانى (٩/٩٥، رقم ٨٥١٦)، والضياء (٢/٤٢١، رقم ٨٠٨)، وقال الهيثمى (٩/٢٨٨): رواه أحمد، وأبو يعلى، والطبرانى، ورجالهم رجال الصحيح غير أم موسى وهى ثقة.","vol":"29","page":326},{"text":"٣٢٢٦٣- عن أبى عبد الرحمن السلمى قال: أمر على بالسواك وقال قال رسول الله - ﷺ - إن العبد إذا تسوك ثم قام يصلى قام الملك خلفه يستمع القرآن فلا يزال عجبه بالقرآن يدنيه منه حتى يضع فاه على فيه فما يخرج من فيه شىء من القرآن إلا صار فى جوف الملك فطهروا أفواهكم (ابن المبارك) [كنز العمال ٢٦٩٨٣]\nأخرجه ابن المبارك فى الزهد (١/٤٣٥، رقم ١٢٢٥) .\n٣٢٢٦٤- عن جعفر عن أبيه قال: أمر على مناديه فنادى يوم البصرة لا يتبع مدبر ولا يذفف على جريح ولا يقتل أسير ومن أغلق بابه فهو آمن ومن ألقى سلاحه فهو آمن ولم يأخذ من متاعهم شيئا (ابن أبى شيبة، والبيهقى) [كنز العمال ٣١٦٧٢]\nأخرجه ابن أبى شيبة (٧/٥٤٣، رقم ٣٧٨١٦)، والبيهقى (٨/١٨١، رقم ١٦٥٢٤) .","vol":"29","page":327},{"text":"٣٢٢٦٥- عن على قال: الأمر لهم حتى يقتلوا قتيلهم ويتنافسوا بينهم فإذا كان ذلك بعث الله عليهم أقواما من المشرق فقتلوهم بددا وأحصوهم عددا والله لا يملكون سنة إلا ملكنا سنتين ولا يملكون سنتين إلا ملكنا أربعا (نعيم) [كنز العمال ٣١٧٥٦]\nأخرجه نعيم بن حماد (١/١٩٣، رقم ٥٢١) .\n٣٢٢٦٦- عن على قال: أمرت بقتال الناكثين والقاسطين والمارقين (ابن عدى، والطبرانى فى الأوسط، وعبد الغنى بن سعيد فى إيضاح الإشكال، والأصبهانى فى الحجة، وابن منده فى غرائب شعبه، وابن عساكر من طرق) [كنز العمال ٣١٥٥٢]\nأخرجه ابن عدى (٢/٢١٨، رقم ٤٠٢)، والطبرانى فى الأوسط (٨/٢١٣، رقم ٨٤٣٣)، وابن عساكر (٤٢/٤٦٩) .\n٣٢٢٦٧- عن على قال: أمرت بقتال ثلاثة القاسطين والناكثين والمارقين فأما القاسطون فأهل الشام وأما الناكثون فذكرهم وأما المارقون فأهل النهروان يعنى الحرورية (الحاكم فى الأربعين، وابن عساكر) [كنز العمال ٣١٥٥٣]\nأخرجه ابن عساكر (٤٢/٤٦٩) .","vol":"29","page":328},{"text":"٣٢٢٦٨- عن أبى عبد الرحمن السلمى عن على قال: أمرنا بالسواك وقال إن العبد إذا قام يصلى أتاه الملك فقام خلفه فيستمع القرآن ويدنو فلا يزال يسمع ويدنو حتى يضع فاه على فيه فلا يقرأ آية إلا كان وقعت فى جوف الملك فطيبوا ما هنالك (ابن المبارك فى الزهد، والآجرى فى أخلاق حملة القرآن، وعبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٢٦٩٨٥]\nأخرجه ابن المبارك فى الزهد (١/٤٣٥، رقم ١٢٢٤)، وعبد الرزاق (٢/٤٨٧، رقم ٤١٨٤)، والبيهقى فى شعب الإيمان (٢ /٣٨١، رقم ٢١١٦) .\n٣٢٢٦٩- عن على قال: أمرنا رسول الله - ﷺ - أن لا نضحى بمقابلة ولا مدابرة ولا شرقاء ولا خرقاء وأن لا نضحى بالعوراء (البيهقى) [كنز العمال ١٢٦٨١]\nأخرجه البيهقى (٩/٢٧٥، رقم ١٨٨٨٢) .","vol":"29","page":329},{"text":"٣٢٢٧٠- عن على قال: أمرنا رسول الله - ﷺ - أن ندفن موتانا وسط قوم صالحين فإن الموتى يتأذون بجار السوء كما يتأذى به الأحياء (المالينى فى المؤتلف والمختلف) [كنز العمال ٤٢٩١٦]\n٣٢٢٧١- عن على قال: أمرنا رسول الله - ﷺ - أن نضحى بأسمن ما نجد والبقرة عن سبع والجزور عن سبع وأن نظهر التكبير وعلينا السكينة والوقار (ابن أبى الدنيا) [كنز العمال ١٢٦٨٧]\n٣٢٢٧٢- عن على قال: أمرنا رسول الله - ﷺ - بإرتاج الباب وأن نخمر الإناء وأن نوكئ السقاء وأن نطفئ السراج (الطبرانى فى الأوسط)\nأخرجه الطبرانى فى الأوسط (٧/٢١٦، رقم ٧٣١٣) .\n٣٢٢٧٣- عن على قال: أمرنا رسول الله - ﷺ - بأكل الثوم فقال لولا أن الملك ينزل على لأكلته (ابن منيع، والطحاوى، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، وعبد الغنى بن سعيد فى إيضاح الإشكال، وابن الجوزى فى الواهيات) [كنز العمال ٤١٧٤٨]","vol":"29","page":330},{"text":"أخرجه الطحاوى (٤/٢٤٠)، والطبرانى فى الأوسط (٣/٩٥، رقم ٢٥٩٩)، وأبو نعيم فى الحلية (٨/٣٥٨) .\n٣٢٢٧٤- عن على قال: أمرنى النبى - ﷺ - أن أبيع غلامين أخوين فبعتهما ففرقت بينهما فذكرت ذلك للنبى - ﷺ - فقال أدركهما فارتجعهما ولا تبعهما إلا جميعا ولا تفرق بينهما (أحمد، وابن الجاورد، وابن جرير وصححه، وابن منده فى غرائب شعبه، والحاكم، والبيهقى، والضياء) [كنز العمال ١٠٠٠٧]\nأحمد (١/٩٧، رقم ٧٦٠)، وابن الجارود (١/١٤، رقم ٥٧٥)، والحاكم (٢/٦٣، رقم ٢٣٣١)، والبيهقى\n(٩/١٢٧، رقم ١٨٠٩٦)، والضياء (٢/٢٧١، رقم ٦٥١) .\n٣٢٢٧٥- عن على قال: أمرنى النبى - ﷺ - أن آتيه بطبق يكتب عليه ما يضل أمته بعده فخشيت أن تفوتنى نفسه قلت إنى لأحفظ وأعى قال أوصى بالصلاة والزكاة وما ملكت أيمانكم (أحمد، والضياء) [كنز العمال ٢٥٦٥٧]\nأخرجه أحمد (١/١٥٦، ١٣٣٩)، والضياء (٢/٢١٢، ٥٩٥) .","vol":"29","page":331},{"text":"١١٧٢) ٣٢٢٧٦- عن على أنه قال: أمرنى النبى - ﷺ - بقتل الجان من الطفيتين والأبتر وبقتل الأسود البهيم ذى الغرتين (العقيلى فى الضعفاء) [كنز العمال ٤٠٢٥٩]\nأخرجه العقيلى (٤/٥١، ترجمة ١٦٠٥ محمد بن الحسن الهاشمى) .\n٣٢٢٧٧- عن على قال: أمرنى رسول الله - ﷺ - أن أضحى عنه بكبشين فأنا أحب أن أفعله (ابن أبى شيبة، وابن أبى الدنيا فى الأضاحى، وأبو يعلى، والحاكم) [كنز العمال ١٢٦٧٣]\nأخرجه أبو يعلى (١/٣٥٥، رقم ٤٥٩)، والحاكم (٤/٢٥٥، رقم ٧٥٥٦) .\n٣٢٢٧٨- عن على قال: أمرنى رسول الله - ﷺ - أن أغور ماء آبار بدر (أبو يعلى، وابن جرير وصححه، وأبو نعيم فى الحلية، والدورقى، والبيهقى) [كنز العمال٢٩٩٥٤]\nأخرجه أبو نعيم فى الحلية (٤/٣٦٧)، والبيهقى (٩/٨٤، رقم ١٧٩٠٢) .","vol":"29","page":332},{"text":"٣٢٢٧٩- عن على قال: أمرنى رسول الله - ﷺ - أن أقسم لحوم البدن فقسمت فأمرنى أن أقسم جلودها فقسمت فأمرنى أن أقسم جلالها فقسمت (ابن جرير) [كنز العمال ١٢٧١٤]\n٣٢٢٨٠- عن على قال: أمرنى رسول الله - ﷺ - أن أقوم على بُدْنِهِ وأن أتصدق بلحومها وجلدها وأجلتها وأن لا أعطى الجزار منها شيئا وقال نحن نعطيه من عندنا (الحميدى، وأحمد، والعدنى، والدارمى، والبخارى، ومسلم، وأبو داود، والنسائى، وابن أبى الدنيا فى الأضاحى، وأبو يعلى، وابن ماجه، وابن جرير، وابن خزيمة، وابن الجاورد، وابن حبان، والبيهقى) [كنز العمال ١٢٦٦٧]\nأخرجه الحميدى (١/٢٤، رقم ٤١)، وأحمد (١/٧٩، رقم ٥٩٣)، والدارمى (٢/١٠١، رقم ١٩٤٠)، والبخارى","vol":"29","page":333},{"text":"(٢ /٦١٣، رقم ١٦٢٩)، ومسلم (٢/٩٥٤، رقم ١٣١٧)، وأبو داود (٢/١٤٩، رقم ١٧٦٩)، والنسائى (٢/٤٥٧، رقم ٤١٥٣)، وأبو يعلى (١/٢٥٥، رقم ٢٩٨)، وابن ماجه (٢/١٠٣٥، رقم ٣٠٩٩)، وابن خزيمة (٤/٢٩٦، رقم٢٩٢٢)، وابن الجارود (١/١٢٩، رقم ٤٨٣)، وابن حبان (٩/٣٣٠، رقم ٤٠٢٢)، والبيهقى (٥/٢٤١، رقم ١٠٠٢٣) .\n٣٢٢٨١- عن على قال: أمرنى رسول الله - ﷺ - أن أنحر البدن وأن أتصدق بلحومها فرجعت إليه أسأله عن جلالها وجلودها فأمرنى أن أتصدق به (أبو يعلى) [كنز العمال ١٢٦٧٤]\nأخرجه أبو يعلى (١/٣٩٢، رقم ٥٠٨) .\n٣٢٢٨٢- عن على قال: أمرنى رسول الله - ﷺ - أن أضع له وضوءا ثم قال استرنى بثوبك وولنى ظهرك ثم قال والله لأغزون قريشا والله لأغزون قريشا (النسائى فى مسند على) [كنز العمال ١١٣١٩]\n٣٢٢٨٣- عن على قال: أمرنى رسول الله - ﷺ - بالمسح على الخفين (الدارقطنى) [كنز العمال ٢٧٦٨٠]","vol":"29","page":334},{"text":"أخرجه الدارقطنى (١/٢٠٥، رقم ٥) .\n٣٢٢٨٤- عن زيد بن على بن الحسن بن على عن أبيه عن جده عن على قال: أمرنى رسول الله - ﷺ - بقتال الناكثين والمارقين والقاسطين (ابن عساكر) [كنز العمال ٣٦٣٦٧]\nأخرجه ابن عساكر (٤٢/٤٦٨) .\n٣٢٢٨٥- عن على قال: أمرنى رسول الله - ﷺ - حين بعث معى بالهدى أن أتصدق بجلودها وجلالها ولا أعطى الجازر منها شيئا ومعى مائة بدنة (زاهر بن طاهر فى تحفه عيد الأضحى) [كنز العمال ١٢٧١٦]\n٣٢٢٨٦- عن أبى رزين قال: أمنا على فرعف فأخذ رجلا فقدمه وتأخر (عبد الرزاق) [كنز العمال ٢٢٤١٢]\nأخرجه عبد الرزاق (٢ / ٣٥٢، رقم ٣٦٧٠) .","vol":"29","page":335},{"text":"٣٢٢٨٧- عن سعيد بن جبير: أن أبا الصهباء سأل على بن أبى طالب عن يوم الحج الأكبر وعن الصلاة الوسطى وعن إدبار النجوم فقال نعم يا أبا الصهباء بعث النبى - ﷺ - أبا بكر يقيم للناس الحج قبل حجة الوداع بسنة وأرسلنى معه بأربعين آية من براءة فأقبلنا نسير حتى جئنا عرفة فقام أبو بكر فخطب الناس على راحلته فحض على الحج وأمر بمواقيته ثم قال قم يا على فأد رسالة رسول الله - ﷺ - فقمت فاقترأت أربعين آية من براءة ثم صدرت إلى منى فرميت الجمرة ونحرت البدنة وحلقت رأسى وطفقت أتتبع الفساطيط أقرأ عليهم وعلمت أن أهل الجمع لم يشهدوا المسجد كلهم وسألتنى عن إدبار النجوم فهما ركعتا الفجر وسألتنى عن الصلاة الوسطى وهى صلاة العصر التى فتن بها سليمان بن داود ﵉ (الدورقى) [كنز العمال ٤٤٠٧]\nأخرجه أيضا: ابن جرير (١٠/٦٧)، وذكره الحافظ ابن حجر وعزاه إليه فتح البارى (٨/٣١٩) .","vol":"29","page":336},{"text":"٣٢٢٨٨- عن الضحاك: أن أبا بكر وعليا أوصيا بالخمس من أموالهما لمن لا يرث من ذوى قرابتهما (سعيد بن منصور) [كنز العمال ٣٠٧٢٨]\nأخرجه سعيد بن منصور (١/١٣٠، رقم ٣٣٤) .\n٣٢٢٨٩- عن على: أن أبا جهل قال للنبى - ﷺ - إنا لا نكذبك ولكن نكذب بما جئت به فأنزل الله ﴿فإنهم لا يكذبونك ولكن الظالمين بآيات الله يجحدون﴾ [الأنعام: ٣٣] (الترمذى، وابن جرير، وابن أبى حاتم، وأبو الشيخ، وابن مردويه، والضياء) [كنز العمال ٤٣٧٤]\nأخرجه الترمذى (٥/٢٦١، رقم ٣٠٦٤)، وابن جرير (٧/١٨٢)، والضياء (٢/٣٦٤، رقم ٧٤٨) .","vol":"29","page":337},{"text":"٣٢٢٩٠- عن زيد عن على عن أبيه: أن أبا سفيان جاء إلى على فقال يا على بايعوا رجلا أذل قريش قبيلة والله لئن شئت لنصد عنها عليه أقطارها ولأملأنها عليه خيلا ورجلا فقال له على يا أبا سفيان إن المؤمنين وإن بعدت ديارهم وأبدانهم قوم نصحة بعضهم لبعض وإن المنافقين وإن قربت ديارهم وأبدانهم قوم غششة بعضهم لبعض وإنا قد بايعنا أبا بكر وكان لذلك أهلا (أبو أحمد الدهقان فى حديثه) [كنز العمال ١٤١٤٤]\n٣٢٢٩١- عن سالم بن أبى الجعد ومجاهد: أن أباه أخبره أنه سأل عليا فقال إنى أردت أن أتزوج امرأة قد سقتنى من لبنها وأنا كبير قال على لا تنكحها ونهاه عنها وعن على أيضا أنه كان يقول فإن سقته امرأته من لبن شربته أو شربته من لبن امرأته ليحرمها عليه فلا يحرمها ذلك (عبد الرزاق) [كنز العمال ١٥٦٩٧]\nأخرجه عبد الرزاق (٧ / ٤٦١، ١٣٨٨٨) .","vol":"29","page":338},{"text":"٣٢٢٩٢- عن أم العلاء: أن أباها انطلق بها إلى على ففرض لها فى العطاء وهى صغيرة وقال على ما الصبى الذى أكل الطعام وعض الكسرة بأحق بهذا العطاء من المولود الذى عض الثدى (البيهقى) [كنز العمال ١١٧٠٦]\nأخرجه البيهقى (٦/٣٤٧، رقم ١٢٧٥٦) .\n٣٢٢٩٣- عن على قال: إن أبواب جهنم سبعة بعضها فوق بعض فيملأ الأول ثم الثانى حتى تملأ كلها (ابن المبارك، وابن أبى شيبة، وأحمد فى الزهد، وهناد، وعبد بن حميد، وابن أبى الدنيا فى صفة النار، وابن جرير، وابن أبى حاتم، والبيهقى فى البعث) [كنز العمال ٣٩٧٨٨]\nأخرجه ابن المبارك (١/٨٥، رقم ٢٩٤)، وابن أبى شيبة (٧/٤٩، رقم ٣٤١٢٦)، وهناد (١/١٧٣، رقم ٢٤٧)، وابن جرير (١٤/٣٥) .\n٣٢٢٩٤- عن على قال: إن أحدكم لن يخلص الإيمان إلى قلبه حتى يستيقن يقينا غير ظن أن ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه ويقر بالقدر كله (اللالكائى) [كنز العمال١٥٥٧]","vol":"29","page":339},{"text":"٣٢٢٩٥- عن على قال: إن آخر خارجة تخرج فى الإسلام بالرملة رملة الدسكرة فيخرج إليهم الناس فيقتلون منهم ثلثا ويدخل ثلثا ويتحصن ثلث فى الدير دير مرمار فمنهم الأشمط فيحضرهم الناس فينزلوهم فيقتلوهم فهم آخر خارجة تخرج فى الإسلام (ابن أبى شيبة) [كنز العمال ٣١٤٥٤]\n\nأخرجه ابن أبى شيبة (٧/٥٠٩، رقم ٣٧٦٢٢) .\n٣٢٢٩٦- عن قتادة قال: إن آخر ليلة أتت على على جعل لا يستقر فارتاب به أهله فجعل يدس بعضهم إلى بعض حتى أجمعوا فناشدوه قال إنه ليس من عبد إلا ومعه ملكان يدفعان عنه ما لم يقدر أو قال ما لم يأت القدر فإذا أتى القدر خليا بينه وبين القدر ثم خرج إلى المسجد فقتل (أبو داود فى القدر، وابن عساكر) [كنز العمال ١٥٦٥]\nأخرجه ابن عساكر (٤٢/٥٥٣) .\n٣٢٢٩٧- عن على: أن أخوين قتلا بصفين أو رجل وابنه فورث أحدهما من الآخر (عبد الرزاق، والنسائى) [كنز العمال ٣٠٥٤٢]\nأخرجه عبد الرزاق (١٠/ ٢٩٥، رقم ١٩١٥٢)، والبيهقى (٦ / ٢٢٢، رقم ١٢٠٣٧) .","vol":"29","page":340},{"text":"٣٢٢٩٨- عن على قال: إن آدم خلق من أديم الأرض فيه الطيب والصالح والردئ وكل ذلك أنت راء فى ولده (ابن جرير) [كنز العمال ١٥٢٢٧]\n٣٢٢٩٩- عن محمد بن إسحاق عن النعمان بن سعد: أن أربعين من اليهود دخلوا على على فقالوا له صف لنا ربك هذا الذى فى السماء كيف هو وكيف كان ومتى كان وعلى أى شىء هو فقال على معشر اليهود اسمعوا منى ولا تبالوا أن تسألوا أحدا غيرى إن ربى هو الأول لم يبد مما ولا ممازج معما ولا حال وهما ولا شبح يتقصى ولا محجوب فيحوى ولا كان بعد أن يكن فيقال حادث بل جل أن يكيف بتكيف الأشياء كيف كان بل لم يزل ولا يزول لاختلاف الأزمان ولا شأن بعد شأن وكيف يوصف بالأشباح وكيف ينعت بالألسن الفصاح من لم يكن فى الأشياء فقال كائن ولم يبن منها فيقال بائن بل هو بلا كيفية وهو أقرب من حبل الوريد وأبعد فى الشبه من كل بعيد لا يخفى عليه من عباده شخوص لحظة ولا كرور لفظة ولا ازدلاف ربوة ولا انبساط خطوة فى غسق ليل داج ولا إدلاج ولا يتغشى","vol":"29","page":341},{"text":"عليه القمر المنير ولا انبساط الشمس ذات النور بضوءهما فى الكرور ولا إقبال ليل مقبل ولا إدبار نهار مدبر إلا وهو محيط بما يريد من تكوينه فهو العالم بكل مكان وكل حين وأوان وكل نهاية ومدة والأمد إلى الخلق مضروب والحد إلى غيره منصوب لم يخلق الأشياء من أصول أولية ولا بأوائل كانت قبله بدية بل خلق ما خلق فأقام خلقه فصور فأحسن صورته توحد فى علوه فليس شىء منه امتناع ولا له بطاعة شىء من خلقه انتفاع إجابته للداعين شريعة والملائكة فى السماوات والأرضين له مطيعة علمه بالأموات البائدين كعلمه بالأحياء المنقلبين وعلمه بما فى السماوات العلى كعلمه بما فى الأرضين السفلى وعلمه بكل شىء لا تحيره الأصوات ولا تشغله اللغات سميع للأصوات المختلفة فلا جوارح فيه مؤتلفة مدبر بصير عالم بالأمور حى قيوم ﷾ كلم موسى تكليما بلا جوارح ولا أدوات ولا شفة ولا لهوات ﷾ عن تكيف من زعم أن إلهنا محدود فقد جهل الخالق المعبود ومن ذكر أن","vol":"29","page":342},{"text":"الأماكن به تحيط لزمته الحيرة والتخليط بل هو المحيط بكل مكان فإن كنت صادقا أيها المتكلف لوصف الرحمن بخلاف التنزيل فصف لنا جبرائيل وميكائيل وإسرافيل هيهات أتعجز عن صفة مخلوق مثلك وتصف الخالق المعبود وإنما لا تدرك صفة رب الهيئة والأدوات فكيف من لم تأخذه سنة ولا نوم وله ما فى السموات وما فى الأرض وما بينهما وهو رب العرش العظيم (أبو نعيم فى الحلية وقال: من حديث النعمان كذا رواه ابن إسحاق عنه مرسلا) [كنز العمال ١٧٣٧]\nأخرجه أبو نعيم فى الحلية (١/٧٢)، وقال: هذا حديث غريب من حديث النعمان كذا رواه ابن إسحاق عنه مرسلا.","vol":"29","page":343},{"text":"٣٢٣٠٠- عن أنس بن مالك: أن أعرابيا جاء بإبل له يبيعها فأتاه عمر يساومه بها فجعل عمر ينخس بعيرا بعيرا يضربه برجله ليبعث البعير لينظر كيف فؤاده فجعل الأعرابى يقول خل عن إبلى لا أبالك فجعل عمر لا ينهاه قول الأعرابى أن يفعل ذلك ببعير بعير فقال الأعرابى لعمر إنى لأظنك رجل سوء فلما فرغ منها اشتراها فقال سقها وخذ أثمانها فقال الأعرابى حتى أضع عنها أحلاسها وأقتابها فقال عمر اشتريتها وهى عليها فهى لى كما اشتريتها فقال الأعرابى أشهد أنك رجل سوء فبينما هما يتنازعان فأقبل على فقال عمر ترضى بهذا الرجل بينى وبينك قال الأعرابى نعم فقصا على على قصتهما فقال على يا أمير المؤمنين إن كنت اشترطت عليه أحلاسها وأقتابها فهى لك كما اشترطت وإلا فإن الرجل يزيد سلعته بأكثر من ثمنها فوضع عنها أحلاسها وأقتابها فساقها الأعرابى فدفع إليه عمر الثمن (العقيلى فى الضعفاء) [كنز العمال ٩٩١٠]\nأخرجه العقيلى (١/٢٧٦) .","vol":"29","page":344},{"text":"٣٢٣٠١- قال أبو على التنوخى فى كتاب الفرج بعد الشدة حدثنى أيوب بن العباس بن الحسن الذى كان أبوه وزيرا للمكتفى من حفظه بالأهواز حدثنا أبو على بن همام بإسناد ولست أحفظه: أن أعرابيا شكا إلى على بن أبى طالب كرم الله وجهه شدة لحقته وضيقا فى المال وكثرة من العيال فقال له عليك بالاستغفار فإن الله يقول ﴿استغفروا ربكم إنه كان غفارا. يرسل السماء عليكم مدرارا﴾ [نوح: ١٠-١١] الآيات فعاد إليه فقال يا أمير المؤمنين إنى قد استغفرت الله كثيرا وما أرى فرجا مما أنا فيه فقال لعلك لا تحسن أن تستغفر قال علمنى قال أخلص نيتك وأطع ربك وقل اللهم إنى أستغفرك من كل ذنب قوى عليه بدنى بعافيتك أو نالته قدرتى بفضل نعمتك أو بسطت إليه يدى بسابغ رزقك أو اتكلت فيه عند خوفى منك على أناتك أو وثقت بحلمك أو عولت فيه على كرم عفوك اللهم إنى أستغفرك من كل ذنب خنت فيه أمانتى أو بخست فيه نفسى أو قدمت فيه لذاتى أو آثرت فيه شهواتى أو سعيت فيه لغيرى أو","vol":"29","page":345},{"text":"استغريت فيه من تبعنى أو غلبت فيه بفضل حيلتى إذا حلت فيه عليك مولاى فلم تغلبنى على فعلى إذ كنت سبحانك كارها لمعصيتى لكن سبقك علمك فى اختيارى واستعمالى مرادى وإيثارى فحلمت عنى فلم تدخلنى فيه جبرا ولم تحملنى عليه قهرا ولم تظلمنى شيئا يا أرحم الراحمين يا صاحبى عند شدتى يا مؤنسى فى وحدتى يا حافظى فى نعمتى يا وليى فى نفسى يا كاشف كربتى يا مستمع دعوتى يا راحم عبرتى يا مقيل عثرتى يا إلهى بالتحقيق يا ركنى الوثيق يا جارى اللصيق يا مولاى الشفيق يا رب البيت العتيق أخرجنى من حلق المضيق إلى سعة الطريق وفرج من عندك قريب وثيق واكشف عنى كل شدة وضيق واكفنى ما أطيق وما لا أطيق اللهم فرج عنى كل هم وغم وأخرجنى من كل حزن وكرب يا فارج الهم وكاشف الغم ويا منزل القطر ويا مجيب دعوة المضطرين يا رحمن الدنيا والآخرة ورحيمهما صل على خيرتك من خلقك محمد النبى - ﷺ - وآله الطيبين الطاهرين وفرج عنى ما قد ضاق به صدرى وعيل منه صبرى","vol":"29","page":346},{"text":"وقلت فيه حيلتى وضعفت له قوتى يا كاشف كل ضر وبلية ويا عالم كل سر وخفية يا أرحم الراحمين أفوض أمرى إلى الله إن الله بصير بالعباد وما توفيقى إلا بالله عليه توكلت وهو رب العرش العظيم قال الأعرابى فاستغفرت بذلك مرارا فكشف الله عنى الغم والضيق ووسع على فى الرزق وأزال المحنة (ابن النجار) [كنز العمال ٣٩٦٦]\n٣٢٣٠٢- عن على قال: إن أفضل الشهداء حمزة بن عبد المطلب وقال رسول الله - ﷺ - سيد الشهداء جعفر بن أبى طالب مع الملائكة لم ينحل ذلك أحد ممن مضى من الأمم غيره شىء أكرم الله به محمدا - ﷺ - (أبو بكر، وأبو القاسم الحر فى أماليه) [كنز العمال ٣٦٩٣٧]\n٣٢٣٠٣- عن على قال: إن أفواهكم طرق للقرآن فطيبوها بالسواك (ابن ماجه) [كنز العمال٤١١٥]\nأخرجه ابن ماجه (١/١٠٦، رقم ٢٩١) .","vol":"29","page":347},{"text":"٣٢٣٠٤- عن على قال: إن أكرم الخلق من هذه الأمة على الله بعد نبيها وأرفعهم درجة أبو بكر لجمعه القرآن بعد رسول الله - ﷺ - وقيامه بدين الله مع قديم سوابقه وفضائله (الزوزنى) [كنز العمال ٣٥٦٨٣]\n٣٢٣٠٥- عن على: أن أكيدردومة أهدى للنبى - ﷺ - حلة أو ثوب حرير فأعطانيه وقال شققه خمرا بين النسوة (مسلم، وعبد الله فى زوائده على المسند، وأبو يعلى، وأبو نعيم فى الحلية) [كنز العمال ٤١٨٧٤]\nأخرجه مسلم (٣/١٦٤٥، ٢٠٧١)، وأحمد (١/١٣٠، رقم ١٠٧٧)، وأبو يعلى (١/٣٤٣، رقم ٤٣٧)، وأبو نعيم فى الحلية (٤ /٣٦٦) .","vol":"29","page":348},{"text":"٣٢٣٠٦- عن محمد بن كعب القرظى: أن أهل العراق أصابتهم أزمة فقام بينهم على بن أبى طالب فقال أيها الناس أبشروا فوالله إنى لأرجو أن لا يمر عليكم إلا يسير حتى تروا ما يسركم من الرفاء واليسر قد رأيتنى مكثت ثلاثة أيام من الدهر ما أجد شيئا آكله حتى خشيت أن يقتلنى الجوع فأرسلت فاطمة إلى رسول الله - ﷺ - تستطعمه لى فقال يا بنية والله ما فى البيت طعام يأكله ذو كبد إلا ما ترين لشىء قليل بين يديه ولكن ارجعى فسيرزقكم الله فلما جاءتنى فأخبرتنى وانفلت وذهبت حتى آتى بنى قريظة فإذا يهودى على شفة بئر فقال يا عربى هل لك أن تسقى لى نخلى وأطعمك قلت نعم فبايعته على أن أنزع كل دلو بتمرة فجعلت أنزع فكلما نزعت دلوا أعطانى تمرة حتى إذا امتلأت يدى من التمر قعدت فأكلت وشربت من الماء ثم قلت يا لك بطنا لقد لقيت اليوم صبرا ثم نزعت مثل ذلك لابنة رسول الله - ﷺ - ثم وضعت ثم انفلت راجعا حتى إذا كنت ببعض الطريق إذا أنا","vol":"29","page":349},{"text":"بدينار ملقى فلما رأيته وقفت أنظر إليه وأؤامر نفسى أآخذه أم أذره فأبت نفسى إلا أخذه وقلت أستشير رسول الله - ﷺ - فأخذته فلما جئتها أخبرتها الخبر قالت هذا رزق من الله فانطلق فاشتر لنا دقيقا فانطلقت حتى جئت السوق فإذا يهودى من يهود فدك جمع دقيقا من دقيق الشعير فاشتريت منه فلما اكتلت منه قال ما أنت من أبى القاسم قلت ابن عمى وابنته امرأتى فأعطانى الدينار فجئتها فأخبرتها الخبر فقالت هذا رزق من الله فاذهب به فارهنه بثمانية قراريط ذهب فى لحم ففعلت ثم جئتها به فقطعته لها ونصبت ثم عجنت وخبزت ثم صنعنا طعاما وأرسلتها إلى رسول الله - ﷺ - فجاءنا فلما رأى الطعام قال ما هذا ألم تأتينى آنفا تسألنى فقلنا بلى اجلس يا رسول الله نخبرك الخبر فإن رأيته طيبا أكلت وأكلنا فأخبرناه الخبر فقال هو طيب فكلوا بسم الله ثم قام رسول الله - ﷺ - فخرج فإذا هو بأعرابية تشتد كأنه نزع فؤادها فقالت يا رسول الله إنى","vol":"29","page":350},{"text":"أبضع معى بدينار فسقط منى والله ما أدرى أين سقط فانظر بأبى وأمى أن يذكر لك فقال رسول الله - ﷺ - ادع لى على بن أبى طالب فجئته فقال اذهب إلى الجزار فقل له إن رسول الله - ﷺ - يقول إن قراريطك على فأرسل بالدينار فأرسل به فأعطاه الأعرابية فذهبت به (العدنى) [كنز العمال ٤٠٥٦٦]\n٣٢٣٠٧- عن أبى الطفيل: أن ابن الكواء سأل على بن أبى طالب عن ذى القرنين أنبيا كان أم ملكا قال لم يكن نبيا ولا ملكا ولكن كان عبدا صالحا أحب الله فأحبه ونصح الله فنصحه بعثه الله إلى قومه فضربوه على قرنه فمات ثم أحياه الله لجهادهم ثم بعثه إلى قومه فضربوه على قرنه الآخر فمات فأحياه الله لجهادهم فلذلك سمى ذا القرنين وإن فيكم مثله (ابن عبد الحكم فى فتوح مصر، وابن أبى عاصم فى السنة، وابن المنذر، وابن أبى حاتم، وابن الأنبارى فى\nالمصاحف، وابن مردويه) [كنز العمال٤٤٩١]\nأخرجه ابن أبى عاصم فى السنة (٢/٥٩٧، رقم ١٣١٨) .","vol":"29","page":351},{"text":"٣٢٣٠٨- عن أبى الطفيل: أن ابن الكواء سأل عليا عن المجرة فقال من شرج السماء ومنها فتحت أبواب السماء بماء منهمر ثم قرا ﴿ففتحنا أبواب السماء بماء منهمر﴾ [القمر: ١١] (البخارى فى الأدب، وابن أبى حاتم) [كنز العمال ٤٦٣٣]\nأخرجه أيضا: ابن كثير فى تفسيره (٤/٢٦٤) .\n٣٢٣٠٩- عن أبى ظبيان: أن ابن الكواء سأل عليا عن سبحان الله فقال كلمة رضيها الله لنفسه تنزيه الله عن السوء (العسكرى) [كنز العمال ٣٩٥٧]\n٣٢٣١٠- عن أبى الطفيل: أن ابن الكواء سأل عليا من ﴿الذين بدلوا نعمة الله كفرا﴾ [إبراهيم: ٢٨] قال هم الفجار من قريش كفيتهم يوم بدر قال فمن ﴿الذين ضل سعيهم فى الحياة الدنيا﴾ [الكهف: ١٠٤] قال منهم أهل حروراء (عبد الرزاق، والفريابى، والترمذى، وابن جرير، وابن أبى حاتم، وابن مردويه، والحاكم، والبيهقى فى الدلائل) [كنز العمال ٤٤٥٤]\nأخرجه ابن جرير (١٣/٢٢٠)، و(١٦/٣٤)، والحاكم (٢/٣٨٣، رقم ٣٣٤٢) .","vol":"29","page":352},{"text":"٣٢٣١١- عن الوليد بن عبد الله عن أبيه: أن ابن جرموز لما قتل الزبير جاء إلى على ومعه سيف الزبير فقال على سيف طالما جلى به الكرب عن وجه رسول الله - ﷺ - ولكن لكل جنب مصرع (ابن عساكر) [كنز العمال ٣١٦٥٣]\nأخرجه ابن عساكر (١٨/ ٤١٨) .\n٣٢٣١٢- عن عمرو بن دينار: أن ابن عباس كان يعجب من قول على فى الأختين يجمع بينهما حرمتهما آية وأحلتهما أخرى ويقول ﴿إلا ما ملكت أيمانكم﴾ [النساء: ٢٤] هى مرسلة (عبد الرزاق) [كنز العمال ٤٥٦٩١]\nأخرجه عبد الرزاق (٧ /١٩٢، رقم ١٢٧٣٧) .\n٣٢٣١٣- أن ابن مسعود قال لا نرى عليه عن الشعبى: أن ابن مسعود قال لا نرى عليه حدا ولا عقرا (عبد الرزاق) [كنز العمال ١٣٥٢٩]\nأخرجه عبد الرزاق (٧ / ٣٤٤،رقم ١٣٤٢٣) .\n٣٢٣١٤- عن الزهرى: أن ابن ملجم طعن عليا حين رفع رأسه من الركعة فانصرف وقال أتموا صلاتكم ولم يقدم أحدا (عبد الرزاق فى أماليه) [كنز العمال ٣٦٥٦٤]","vol":"29","page":353},{"text":"٣٢٣١٥- عن على: أن ابنه الحسن أمره أن يأتى مكة فيقيم بها فقال له على أما قولك أتى مكة فلم أكن بالرجل الذى تستحل لى مكة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٧٨، رقم ٣٧٣٧١) .\n٣٢٣١٦- عن على قال: إن ابنى فاطمة قد استوى فى حبهما البر والفاجر وإنى عهد إلى أن لا يحبك إلا مؤمن ولا يبغضك إلا منافق (أبو نعيم فى الحلية) [كنز العمال ٣٦٥٢٩]\nأخرجه أبو نعيم فى الحلية (٤/١٨٥) .\n٣٢٣١٧- عن على قال: إن استطعت أن لا تؤم أحدا فافعل فإن الإمام لو يعلم ما عليه ما أم (عبد الرازق) [كنز العمال٢٢٨٤١]\nأخرجه عبد الرزاق (١/٤٨٩، رقم ١٨٧٨) .","vol":"29","page":354},{"text":"٣٢٣١٨- عن على قال: إن الإيمان يبدو لمظة بيضاء فى القلب فكلما ازداد الإيمان عظما ازداد ذلك البياض فإذا استكمل الإيمان ابيض القلب كله وإن النفاق يبدو لمظة سوداء فكلما ازداد النفاق عظما ازداد ذلك السواد فإذا استكمل النفاق اسود القلب كله وايم الله لو شققتم عن قلب مؤمن لوجدتموه أبيض ولو شققتم عن قلب منافق لوجدتموه أسود (ابن المبارك فى الزهد، وأبو عبيد فى الغريب، وابن أبى شيبة، ورسته، وحسين فى الإيمان، وخشيش فى الاستقامة، والبيهقى فى شعب الإيمان، واللالكائى فى السنة، والأصبهانى فى الحجة) [كنز العمال ١٧٣٤]\nأخرجه ابن المبارك فى الزهد (١/٥٠٤، رقم ١٤٤٠)، وابن أبى شيبة (٦/١٥٩، رقم ٣٠٣٢١)، والبيهقى فى شعب الإيمان (١ /٧٠، رقم ٣٨) .","vol":"29","page":355},{"text":"٣٢٣١٩- عن محمد ابن الحنفية: أن البراء بن عازب قال لعلى بن أبى طالب أسألك بالله إلا ما خصصتنى بأفضل ما خصك به رسول الله - ﷺ - مما خصه به جبريل مما بعث به إليه الرحمن قال يا براء إذا أردت أن تدعو الله باسمه الأعظم فاقرأ من أول سورة الحديد عشر آيات وآخر الحشر ثم قل يا من هو كذا وليس شىء هكذا غيره أسألك أن تفعل بى كذا وكذا فوالله يا براء لو دعوت على لخسف بى (أبو على عبد الرحمن بن النيسابورى فى فوائده) [كنز العمال٣٩٤٥]\nذكره أيضا: المصتف فى الدر المنثور (٨/١٢٢) .\n٣٢٣٢٠- عن على قال: إن الجنة لتشتاق إلى من سعى لأخيه المؤمن فى قضاء حوائجه ليصلح شأنه على يديه فاستبقوا النعم بذلك فإن الله ليسأل الرجل عن جاهه وما بذله كما يسأله عن ماله فيما أنفقه (الخطيب وقال: فى سنده أبو الحسن محمد بن العباس المعروف بابن النحوى فى رواياته نكرة) [كنز العمال ٨٧٣٧]\nأخرجه الخطيب (٣/١١٦) .","vol":"29","page":356},{"text":"٣٢٣٢١- عن على قال: إن الحذر لا يرد القضاء ولكن الدعاء يرد القضاء قال الله ﴿إلا قوم يونس لما آمنوا كشفنا عنهم عذاب الخزى فى الحياة الدنيا ومتعناهم إلى حين﴾ [يونس: ٩٨] (ابن أبى حاتم، واللالكائى) [كنز العمال٤٨٨٤]\n٣٢٣٢٢- عن عبيد الله بن أبى رافع: أن الحرورية لما خرجت وهم مع على بن أبى طالب قالوا لا حكم إلا لله قال على كلمة حق أريد بها باطل إن رسول الله - ﷺ - وصف ناسا إنى لأعرف صفتهم فى هؤلاء يقولون الحق بألسنتهم لا يجوز هذا منهم وأشار إلى حلقه من أبغض خلق الله إليه منهم أسود إحدى يديه طبى شاة أو حلمة ثدى فلما قتلهم على بن أبى طالب قال انظروا فنظروا فلم يجدوا شيئا فقال ارجعوا فوالله ما كذبت ولا كذبت مرتين أو ثلاثا ثم وجدوه فى خربة فأتوا به حتى وضعوه بين يديه (ابن وهب، ومسلم، وابن جرير، وأبو عوانة، وابن حبان، وابن أبى عاصم، والبيهقى) [كنز العمال ٣١٥٥٦]","vol":"29","page":357},{"text":"أخرجه مسلم (٢/٧٤٩، رقم ١٠٦٦)، وابن حبان (١٥/٣٨٧، رقم ٦٩٣٩)، وابن أبى عاصم فى السنة (٢/٤٥٢، رقم ٩٢٨)، والبيهقى (٨/١٧١، رقم ١٦٤٧٨) .\n٣٢٣٢٣- عن المسيب بن نجبة: أن الحسن والحسين وعبد الله بن جعفر أتوه يخطبون إليه ابنته فقال مكانكم حتى أعود إليكم فأتى عليا فقال إنى خلفت فى المنزل الحسن والحسين وعبد الله بن جعفر يخطبون إلى وأتيت أمير المؤمنين لأشاوره فقال أما الحسن فمطلاق ولا تحظى النساء عنده وأما الحسين فملق ولكن زوج ابن جعفر فرجع فزوج ابن جعفر فقالا له منعتنا وزوجت ابن جعفر فقال أشار على أمير المؤمنين فأتياه فقالا وضعت منا يا أمير المؤمنين فقال سمعت رسول الله - ﷺ - يقول المستشار مؤتمن فإذا استشير أحدكم فليشر بما هو صانع لنفسه (العسكرى فى الأمثال، وفيه المطلب بن زياد وثقه، وأحمد، وابن منيع، وقال أبو حاتم: لا يحتج به) [كنز العمال ٨٧٧١]","vol":"29","page":358},{"text":"أخرجه أيضا: أحمد فى العلل ومعرفة الرجال (٢/ ٤٨١، ترجمة ٣١٥٧)، وابن أبى حاتم (٨/٣٦٠، رقم ١٦٤٧) .\n٣٢٣٢٤- عن على قال: إن الدنيا قد ارتحلت مدبرة وإن الآخرة مقبلة ولكل واحدة منهما بنون فكونوا من أبناء الآخرة ولا تكونوا من أبناء الدنيا ألا وإن الزاهدين فى الدنيا اتخذوا الأرض بساطا والتراب فراشا والماء طيبا ألا من اشتاق إلى الجنة سلا عن الشهوات ومن أشفق من النار رجع عن المحرمات ومن زهد فى الدنيا هانت عليه المصيبات ألا إن لله عبادا كمن رأى أهل الجنة فى الجنة مخلدين وأهل النار فى النار معذبين شرورهم مأمونة وقلوبهم محزونة وأنفسهم عفيفة وحوائجهم خفيفة صبروا أياما لعقبى راحة طويلة أما الليل فصافون أقدامهم تجرى دموعهم على خدودهم يجأرون إلى ربهم ربنا ربنا يطلبون فكاك رقابهم وأما النار فعلماء حلماء بررة أتقياء كأنهم القداح ينظر إليهم ناظر فيقول مرضى وما بالقوم من مرض وخولطوا ولقد خالط القوم أمر عظيم (الدينورى، وابن عساكر)","vol":"29","page":359},{"text":"[كنز العمال٨٥٦٥]\nأخرجه ابن عساكر (٤٢/٤٩٣) .\n٣٢٣٢٥- عن الحارث عن على قال: إن الرجل من أهل الجنة يشتاق إلى أخيه فى الله فيؤتى بنجيبة من نجائب الجنة فيركبها إلى أخيه وبينه وبينه مسيرة ألف ألف عام بقدر مسير أحدكم فرسخا أو فرسخين فيلقاه ويعانقه (ابن فيل فى جزئه، وفيه خالد بن يزيد القسرى. قال ابن عدى: أحاديثه لا يتابع عليها) [كنز العمال ٣٩٧٨٣]\n٣٢٣٢٦- عن على: أن العباس سأل النبى - ﷺ - فى تعجيل صدقته قبل أن يحل فرخص له فى ذلك (سعيد بن منصور، وأحمد، والدارمى، وأبو داود، والترمذى، وابن ماجه، وابن جرير وصححه، وابن خزيمة، والدارقطنى، والحاكم، والدورقى، والضياء) [كنز العمال ١٦٩٠٤]\nأخرجه أحمد (١/١٠٤، رقم ٨٢٢)، والدارمى (١/٤٧٠، رقم ١٦٣٦)، وأبو داود (٢/١١٥، رقم ١٦٢٤)، والترمذى (٣/٦٣، رقم ٦٧٨)، وابن ماجه (١/٥٧٢، رقم ١٧٩٥)، وابن خزيمة (٤/٤٨، رقم ٢٣٣٠)، والدارقطنى","vol":"29","page":360},{"text":"(٢/١٢٣، رقم ٣)، والحاكم (٣/٣٧٥، رقم ٥٤٣١)، والضياء (٢/٣٥، رقم ٤١١) .\n٣٢٣٢٧- عن ابن جريج حدثنا عبد الكريم عن على وابن مسعود قالا: إن العمد السلاح وشبه العمد الحجر والعصا ويغلظ شبه العمد الدية ولا يقتل به (عبد الرزاق) [كنز العمال ٤٠٣٦٩]\nأخرجه عبد الرزاق (٩/ ٢٧١، رقم ١٧١٧٤) .\n٣٢٣٢٨- عن على قال: إن الله جعل أبا بكر وعمر حجة على من بعدهما من الولاة إلى يوم القيامة فسبقا والله سبقا بعيدا وأتعبا من بعدهما إتعابا شديدا (العشارى) [كنز العمال٣٦١٥٥]\n٣٢٣٢٩- عن على قال: إن الله خلق خلقا من خلقه لخلقه فجعلهم للناس وجوها وللمعروف أهلا يفزع الناس إليهم فى حوائجهم أولئك الآمنون يوم القيامة (النرسى) [كنز العمال ١٧٠١٧]\n٣٢٣٣٠- عن على قال: إن الله سمى الحرب خدعة على لسان نبيه - ﷺ - (الطيالسى، وأحمد، وأبو يعلى، وابن جرير، والدورقى) [كنز العمال ١١٣٩١]","vol":"29","page":361},{"text":"أخرجه الطيالسى (١/١٧، رقم ١٠٥)، وأحمد (١/٩٠، رقم ٦٩٦)، وأبو يعلى (١/٣٨٢، رقم ٤٩٤) .\n٣٢٣٣١- عن على قال: إن الله عمر نبيه - ﷺ - بمكة ثلاث عشرة سنة (الحاكم) [كنز العمال ١٨٦٧٥]\nأخرجه الحاكم (٣/٣، رقم ٤٢٥٧) .\n٣٢٣٣٢- عن على قال: إن الله فرض على الأغنياء فى أموالهم بقدر ما يكفى فقراءهم فإن جاعوا وعروا وجهدوا فبمنع الأغنياء وحق على الله أن يحاسبهم يوم القيامة ويعذبهم عليه (سعيد بن منصور، والبيهقى) [كنز العمال ١٦٨٤٠]\nأخرجه سعيد بن منصور (٥/١٠٦، رقم ٩٣١)، والبيهقى (٧/٢٣، رقم ١٢٩٨٥) .\n٣٢٣٣٣- عن على قال: إن الله لم ينزل حدا فى القرآن فأقيم على صاحبه إلا كان كفارة له كما يقضى الدين بالدين (ابن جرير) [كنز العمال ١٣٩٩٩]\n٣٢٣٣٤- عن على قال: إن الله ليدفع عن القرية بسبعة مؤمنين يكونون فيها (الخلال فى كرامات الأولياء)","vol":"29","page":362},{"text":"٣٢٣٣٥- عن على قال: إن الله هو الذى سمى أبا بكر على لسان رسول الله - ﷺ - صديقا (أبو نعيم فى المعرفة) [كنز العمال ٣٥٦٣٢]\n٣٢٣٣٦- عن على: أن الله يدفع الأمر المبرم (جعفر الفريابى فى الذكر) [كنز العمال١٥٥٦]\n٣٢٣٣٧- عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم: أن المغيرة بن شعبة ألقى فى قبر النبى - ﷺ - بعد أن خرجوا خاتمه لينزل فيه فقال على بن أبى طالب إنما ألقيت خاتمك لكى تنزل فيه فيقال نزل فى قبر النبى - ﷺ - والذى نفسى بيده لا تنزل فيه أبدا ومنعه (ابن سعد) [كنز العمال ١٨٨١١]\nأخرجه ابن سعد (٢/٣٠٣) .\n٣٢٣٣٨- عن جعفر بن محمد عن أبيه: أن المقداد بن الأسود دخل على على بن أبى طالب بالسقيا فقال هذا عثمان بن عفان ينهى أن يقرن بين الحج والعمرة فقام حتى وقف على عثمان فقال أنت تنهى أن نقرن بين الحج والعمرة فقال عثمان ذلك رأيى فخرج مغضبا وهو يقول لبيك بحج وعمرة معا. [كنز العمال ١٢٤٦٥]","vol":"29","page":363},{"text":"أخرجه مالك (١/٣٣٦، رقم ٧٤٢) .\n٣٢٣٣٩- عن على: أن النبى - ﷺ - أخذ بيد حسن وحسين فقال من أحبنى وأحب هذين وأباهما وأمهما كان معى فى درجتى يوم القيامة (الترمذى، وعبد الله فى زوائده على المسند، ونظام الملك فى أماليه، وابن النجار، والضياء) [كنز العمال ٣٧٦١٦]\nأخرجه الترمذى (٥/٦٤١، رقم ٣٧٣٣)، وعبد الله فى زوائده على المسند (١/٧٧، رقم ٥٧٦)، والضياء (٢/٤٤، رقم ٤٢١) .\n٣٢٣٤٠- عن على: أن النبى - ﷺ - أخذ بيده يوم غدير خم فقال اللهم من كنت مولاه فعلى مولاه فزاد الناس بعد اللهم وال من والاه وعاد من عاداه (ابن راهويه، وابن جرير) [كنز العمال ٣٦٥١١]\nأخرجه أيضا: البزار (٣/٣٤، رقم ٧٨٦) .\n٣٢٣٤١- عن على: أن النبى - ﷺ - أطعم الجدتين السدس إذا لم تكن أم فإن لم توجد إلا واحدة فلها السدس (أبو الشيخ)\nأخرجه أيضا: البيهقى (٦/٢٢٦، رقم ١٢٠٧٠) .","vol":"29","page":364},{"text":"٣٢٣٤٢- عن على: أن النبى - ﷺ - أفاض من جمع حتى أتى محسرا فقرع ناقته حتى جاوز الوادى فوقف ثم أردف الفضل ثم أتى الجمرة فرماها (البيهقى) [كنز العمال ١٢٦٤٦]\nأخرجه البيهقى (٥/١٢٥، رقم ٩٣٠٨) .\n٣٢٣٤٣- عن على: أن النبى - ﷺ - أمرنى بالحجامة والافتصاد (ابن السنى فى الطب، وفيه شمر بن نمير قال فى المغنى: له مناكير وقال الجرجانى: غير ثقة) [كنز العمال ٢٨٤٩٣]\n٣٢٣٤٤- عن على: أن النبى - ﷺ - أهدى له لحم صيد وهو محرم فرده (ابن مردويه) [كنز العمال ١٢٧٩٧]\n٣٢٣٤٥- عن على: أن النبى - ﷺ - بعثه وجها ثم قال لرجل الحقه ولا تدعه من خلفه فقل له إن النبى - ﷺ - يأمرك أن تنتظره وقل له لا تقاتل قوما حتى تدعوهم (ابن راهويه) [كنز العمال ١١٤٢٨]\n٣٢٣٤٦- عن على: أن النبى - ﷺ - توضأ فمضمض ثلاثا واستنشق ثلاثا من كف واحدة (عبد الرزاق، وابن ماجه) [كنز العمال ٢٦٨٩٧]","vol":"29","page":365},{"text":"أخرجه ابن ماجه (١/١٤٢، رقم ٤٠٤) .\n٣٢٣٤٧- عن على: أن النبى - ﷺ - حضر الشجرة بخم ثم خرج آخذا بيد على فقال يا أيها الناس ألستم تشهدون أن الله ربكم قالوا بلى قال ألستم تشهدون أن الله ورسوله أولى بكم من أنفسكم وأن الله ورسوله مولاكم قالوا بلى قال فمن كان الله ورسوله مولاه فإن هذا مولاه وقد تركت ما إن أخذتم به فلن تضلوا بعده كتاب الله سببه بيده وسببه بأيديكم وأهل بيتى (ابن راهويه، وابن جرير، وابن أبى عاصم، والمحاملى فى آماليه وصحح) [كنز العمال ٣٦٤٤١]\nأخرجه ابن أبى عاصم فى السنة (٢/٦٠٥، رقم ١٣٦١)، والمحاملى فى أماليه (١/٨٥، رقم ٣٥) .\n٣٢٣٤٨- عن محمد بن على عن أبيه: أن النبى - ﷺ - حلق شعر حسن وحسين يوم السابع (ابن وهب فى مسنده) [كنز العمال ٤٦٠٠٥]","vol":"29","page":366},{"text":"٣٢٣٤٩- عن على: أن النبى - ﷺ - حيث زوج فاطمة دعا بماء فمجه ثم أدخله معه فرشه فى جيبه وبين كتفيه وعوذه بـ ﴿قل هو الله أحد﴾ [الإخلاص: ١] والمعوذتين (ابن عساكر) [كنز العمال ٣٧٧٥٣]\nأخرجه ابن عساكر (٤٢/ ١٢٥) .\n٣٢٣٥٠- عن على: أن النبى - ﷺ - حين بعثه ببراءة قال يا نبى الله إنى لست باللسن ولا بالخطيب قال ما بد لى أن أذهب بها أنا أو تذهب بها أنت قال فإن كان ولابد فسأذهب أنا قال انطلق فإن الله يثبت لسانك ويهدى قلبك ثم وضع يده على فيه وقال انطلق فاقرأها على الناس وقال إن الناس سيتقاضون إليك فإذا أتاك الخصمان فلا تقضين لواحد حتى تسمع كلام الآخر فإنه أجدر أن تعلم من الحق (عبد الله فى زوائده على المسند، وابن جرير) [كنز العمال ٤٤٠١]\nأخرجه أحمد (١/١٥٠، رقم ١٢٨٦) .","vol":"29","page":367},{"text":"٣٢٣٥١- عن على: أن النبى - ﷺ - خير نساءه الدنيا والآخرة ولم يخيرهن الطلاق (عبد الله فى زوائده على المسند) [كنز العمال ٤٥٥٣]\n٣٢٣٥٢- عن على: أن النبى - ﷺ - سئل عن المسوخ فقال هم ثلاثة عشر الفيل والدب والخنزير والقرد والجريث والضب والوطواط والعقرب والدعموص والعنكبوت والأرنب وسهيل والزهرة فقيل يا رسول الله وما سبب مسخهن قال أما الفيل فكان رجلا جبارا لوطيا لا يدع رطبا ولا يابسا وأما الدب فكان مؤنثا يدعو الرجال إلى نفسه وأما الخنزير فكان من النصارى الذين سألوا المائدة فلما نزلت كفروا وأما القرد فيهود اعتدوا فى السبت وأما الجريث فكان ديوثا يدعو الرجال إلى امرأته حليلته وأما الضب فكان أعرابيا يسرق الحاج بمحجنه وأما الوطواط فكان رجلا يسرق الثمار من رءوس النخل وأما العقرب فكان لا يسلم أحد من لسانه وأما الدعموص فكان نماما يفرق بين الأحبة وأما العنكبوت فامرأة سحرت زوجها وأما الأرنب فامرأة كانت لا","vol":"29","page":368},{"text":"تطهر من حيض وأما سهيل فكان عشارا باليمن وأما الزهرة فكانت بنتا لبعض الملوك من بنى إسرائيل افتتن بها هاروت وماروت (الزبير بن بكار فى الموفقيات، وابن مردويه، والديلمى) [كنز العمال ١٥٢٥٤]\n٣٢٣٥٣- عن على: أن النبى - ﷺ - ساق مائة بدنة فى حجته (الحارث) [كنز العمال ١٢٧١٠]\n٣٢٣٥٤- عن على: أن النبى - ﷺ - سجد فى صلاة الصبح فى ﴿تنزيل﴾ [السجدة: ١] السجدة (الطبرانى فى الأوسط وسنده ضعيف) [كنز العمال ٢٢٣١٦]\nأخرجه الطبرانى فى الأوسط (٤/٦٥، رقم ٣٦٢٣)، وفى الصغير (١/٢٨٧، رقم ٤٧٣) .","vol":"29","page":369},{"text":"٣٢٣٥٥- عن على: أن النبى - ﷺ - طرقه وفاطمة ليلة فقال ألا تصليان فقلت يا رسول الله إنما أنفسنا بيد الله فإذا شاء أن يبعثنا بعثنا فانصرف حين قلت ذلك ولم يرجع إلى شيئا ثم سمعته وهو مول يضرب فخذه ويقول ﴿وكان الإنسان أكثر شىء جدلا﴾ [الكهف: ٥٤] (أحمد، والبخارى، ومسلم، والنسائى، وابن جرير، وابن خزيمة، والبيهقى) [كنز العمال ٢٣٣٩٦]\nأخرجه أحمد (١/ ٧٧، رقم ٥٧١)، والبخارى (٦ /٢٧١٦، رقم ٧٠٢٧)، ومسلم (١/٥٣٧، رقم ٧٧٥)، والنسائى فى الكبرى (١/٤١٣، رقم ١٣١١)، وابن خزيمة (٢/١٧٨، رقم ١١٣٩)، والبيهقى (٢/٥٠٠، رقم ٤٤١٦) .\n٣٢٣٥٦- عن محمد بن على: أن النبى - ﷺ - علم عليا دعوة يدعو بها عند كل ما أهمه فكان على يعلمها ولده يا كائنا قبل كل شىء ويا مكنون ويا كائنا بعد كل شىء افعل بى كذا وكذا (ابن أبى الدنيا فى الفرج) [كنز العمال٤٩٩٨]","vol":"29","page":370},{"text":"٣٢٣٥٧- عن على: أن النبى - ﷺ - عممه بيده فذنب العمامة من ورائه ومن بين يديه ثم قال له النبى - ﷺ - أدبر فادبر ثم قال له أقبل فأقبل وأقبل على أصحابه فقال النبى - ﷺ - هكذا تكون تيجان الملائكة (ابن شاذان فى مشيخته) [كنز العمال ٤١٩١٣]\n٣٢٣٥٨- عن محمد بن عمر بن على عن أبيه عن على بن أبى طالب: أن النبى - ﷺ - قال إنى قد تركت فيكم ما إن أخذتم به لن تضلوا كتاب الله سبب بيد الله وسبب بأيديكم وأهل بيتى (ابن جرير وصححه) [كنز العمال ١٦٥٠]\nأخرجه أيضا: ابن أبى عاصم (٢/٦٤٤، رقم ١٥٥٨) .\n٣٢٣٥٩- عن على: أن النبى - ﷺ - قال خلفتك أن تكون خليفتى قلت أتخلف عنك يا رسول الله قال ألا ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (الطبرانى فى الأوسط) [كنز العمال ٣٦٤٨٨]\nأخرجه الطبرانى فى الأوسط (٤/٢٩٦، رقم ٤٢٤٨) . قال الهيثمى (٩/١١٠): رجاله رجال الصحيح.","vol":"29","page":371},{"text":"٣٢٣٦٠- عن الحسن البصرى عن على: أن النبى - ﷺ - قال صلاة الوسطى صلاة العصر (الدمياطى فى كتاب الصلاة الوسطى) [كنز العمال ٤٢٥٧]\n٣٢٣٦١- عن على: أن النبى - ﷺ - قال فى بول الرضيع ينضح بول الغلام ويغسل بول الجارية (أحمد، وأبو داود، والترمذى وقال: حسن. وابن ماجه، وابن خزيمة، والطحاوى، والدارقطنى، والحاكم، والبيهقى) [كنز العمال ٢٧٢٩١]\nأخرجه أحمد (١/٩٧، رقم ٧٥٧)، وأبو داود (١/١٠٣، رقم ٣٧٨)، والترمذى (٢/٥٠٩، رقم ٦١٠)، وابن ماجه (١/١٧٤، رقم ٥٢٥)، وابن خزيمة (١/١٤٣، رقم ٢٨٤)، والطحاوى (١/٩٢)، والدارقطنى (١/١٢٩، رقم ٢)، والحاكم (١/٢٧٠، رقم ٥٨٧)، والبيهقى (٢/٤١٥، رقم ٣٩٦٠) .","vol":"29","page":372},{"text":"٣٢٣٦٢- عن على: أن النبى - ﷺ - قال فى خطبته أيها الناس قد بين الله لكم فى محكم كتابه ما أحل لكم وما حرم عليكم فأحلوا حلاله وحرموا حرامه وآمنوا بمتشابهه واعملوا بمحكمه واعتبروا بأمثاله (ابن النجار وسنده واه) [كنز العمال ٤٤١٦٩]\n٣٢٣٦٣- عن على: أن النبى - ﷺ - قال كنا وأنتم بنو عبد مناف فنحن وأنتم اليوم بنو عبد الله (الشيرازى فى الألقاب) [كنز العمال ١٤٢٦]\n٣٢٣٦٤- عن على: أن النبى - ﷺ - قال لا يترك بأرض العرب دينان دين مع الإسلام (ابن جرير فى تهذيبه) [كنز العمال ٣٨٢٥٤]\n٣٢٣٦٥- عن الحسن عن على: أن النبى - ﷺ - قال لا يدخل المسجد الحرام مشرك بعد عامنا هذا إلا أهل العهد وخدمهم (ابن مردويه) [كنز العمال ٤٤١١]\n٣٢٣٦٦- عن على: أن النبى - ﷺ - قال لجبريل من يهاجر معى قال أبو بكر الصديق (الحاكم) [كنز العمال ٤٦٢٩٢]\nأخرجه الحاكم (٣/٦، رقم ٤٢٦٦) .","vol":"29","page":373},{"text":"٣٢٣٦٧- عن على: أن النبى - ﷺ - قال لعمر إنا قد أخذنا زكاة العباس عام الأول للعام (الترمذى، والضياء) [كنز العمال ١٦٩٠٥]\nأخرجه الترمذى (٣/٦٣، ٦٧٩)، والضياء (٢/٣٣، رقم ٤١٠) .\n٣٢٣٦٨- عن على: أن النبى - ﷺ - قال لفاطمة ألا ترضين أن تكونى سيدة نساء أهل الجنة وابنيك سيدا شباب أهل الجنة (البزار) [كنز العمال ٣٧٧٣٠]\nأخرجه البزار (٣/١٠٢، رقم ٨٨٥) .\n٣٢٣٦٩- عن على: أن النبى - ﷺ - قال لفاطمة قومى يا فاطمة فاشهدى أضحيتك أما إن لك بأول قطرة تقطر من دمها مغفرة لكل ذنب أصبتيه أما إنه يجاء بها يوم القيامة بلحومها ودمائها سبعين ضعفا ثم توضع فى ميزانك قال أبو سعيد الخدرى أى رسول الله أهذه لآل محمد خاصة فهم أهل لما خصوا به من خير أم لآل محمد وللناس عامة قال بل هن لآل محمد وللناس عامة (ابن منيع، وعبد بن حميد، وابن زنجويه، والدورقى، وابن أبى الدنيا فى الأضاحى، والبيهقى وضعفه) [كنز","vol":"29","page":374},{"text":"العمال ١٢٦٧١]\nأخرجه عبد بن حميد (١/٥٥، رقم ٧٨)، والبيهقى (٩/٢٨٣، رقم ١٨٩٤٣) .\n٣٢٣٧٠- عن على: أن النبى - ﷺ - قال له إن سرك أن تكون من أهل الجنة فإن قوما ينتحلون حبك يقرءون القرآن لا يجاوز تراقيهم لهم نبز يقال لهم الرافضة فإن أدركتهم فجاهدهم فإنهم مشركون (ابن بشران، والحاكم فى الكنى) [كنز العمال ٣١٦٣٥]\n٣٢٣٧١- عن عبد الله بن ميمون المرائى عن عوف عن الحسن أو خلاس شك ابن ميمون عن على: أن النبى - ﷺ - قال له يا على قد جعلت إليك هذه السبقة بين الناس فخرج على فدعى سراقة بن مالك قال يا سراقة إنى قد جعلت إليك ما جعل النبى - ﷺ - فى عنقى من هذه السبقة فى عنقك فإذا أتيت الميطار قال أبو عبد الرحمن والميطار مرسلها من الغاية فصف الخيل ثم ناد هل مصلح للجام أو حامل لغلام أو طارح لجل فإذا لم يجبك أحد فكبر ثلاثا ثم خلها عند الثالثة يسعد الله بسبقه من شاء من خلقه وكان على يقعد عند منتهى","vol":"29","page":375},{"text":"الغاية ويخط خطا يقيم رجلين متقابلين عند طرف الخط طرفه بين إبهام أرجلهما وتمر الخيل بين الرجلين ويقول لهما إذا خرج أحد الفرسين على صاحبه بطرف أذنيه أو أذن أو عذار فاجعلوا السبقة له فإن شككتما فاجعلا سبقتهما نصفين فإذا قرنتم الشيئين فاجعلوا الغاية من غاية أصغر الشيئين ولا جلب ولا جنب ولا شغار فى الإسلام (البيهقى وقال: إسناده ضعيف)\nأخرجه البيهقى (١٠/٢٢، رقم ١٩٥٦٦) .\n٣٢٣٧٢- عن على: أن النبى - ﷺ - قال له يا على إن لك كنزا فى الجنة وإنك ذو قرنيها فلا تتبع النظرة النظرة فإن لك الأولى وليست لك الآخرة (ابن مردويه) [كنز العمال ١٣٦٤٠]","vol":"29","page":376},{"text":"٣٢٣٧٣- عن محمد بن زياد عن ميمون بن مهران عن على بن أبى طالب: أن النبى - ﷺ - قال لى أعطيك خمسة آلاف شاة أو أعلمك خمس كلمات فيهن صلاح دينك ودنياك فقلت يا رسول الله خمسة آلاف شاة كثير ولكن علمنى فقال قل اللهم اغفر لى ذنبى ووسع لى خلقى وطيب لى كسبى وقنعنى بما رزقتنى ولا تذهب قلبى إلى شىء صرفته عنى (ابن النجار) [كنز العمال ٥٠٦١]\nذكره أيضا: الحسينى فى البيان والتعريف (١/١٣٦) .\n٣٢٣٧٤- عن على: أن النبى - ﷺ - قال من أودع كريما معروفا فقد استرقه ومن أولى لئيما معروفا فقد استجلب عداوته ألا وإن الصنائع لأهل السعادة (ابن النجار) [كنز العمال١٧٠٣٢]\n٣٢٣٧٥- عن على: أن النبى - ﷺ - قال من يقضى دينى وينجز وعدى وأدعو الله أن يجعله معى يوم القيامة أو كلمة تشبهها (ابن أبى شيبة ورجاله ثقات) [كنز العمال ١٨٧٨٢]","vol":"29","page":377},{"text":"٣٢٣٧٦- عن على: أن النبى - ﷺ - قال يا على لا تجالس أصحاب النجوم (الخرائطى فى مساوئ الأخلاق، والديلمى) [كنز العمال٢٩٤٤١]\nأخرجه الديلمى (٥/٣٢٣، رقم ٨٣٢٠) .\n٣٢٣٧٧- عن على: أن النبى - ﷺ - قرأ ﴿الله الذى خلقكم من ضعف﴾ [الروم: ٥٤] (ابن مردويه، والخطيب) [كنز العمال٤٨٤٣]\n٣٢٣٧٨- عن على: أن النبى - ﷺ - قرأ ﴿من الذين استحق عليهم الأوليان﴾ [المائدة: ١٠٧] (والحاكم، وابن مردويه) [كنز العمال ٤٨٣٦]\nأخرجه الحاكم (٢/٢٥٩، رقم ٢٩٣٢) .\n٣٢٣٧٩- عن على: أن النبى - ﷺ - قرأ ﴿والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم﴾ [الطور: ٢١] (الحاكم) [كنز العمال ٤٨٣٣]\nأخرجه الحاكم (٢/٢٧٣، رقم ٢٩٨٤) .\n٣٢٣٨٠- عن على: أن النبى - ﷺ - قرأ ﴿وعلم أن فيكم ضعفا﴾ [الأنفال: ٦٦] وقرأ كل شىء فى القرآن ضعف (ابن مردويه) [كنز العمال ٤٨٣٧]","vol":"29","page":378},{"text":"ذكره أيضا: المصنف فى الدر المنثور (٤/١٠٤) .\n٣٢٣٨١- عن جعفر بن محمد عن أبيه عن جده عن على بن أبى طالب: أن النبى - ﷺ - قضى باليمين مع الشاهد الراقد وقضى بها على بالكوفة (الدورقى)\n٣٢٣٨٢- عن جعفر بن محمد عن على: أن النبى - ﷺ - قضى بشهادة رجل واحد مع يمين صاحب الحق وقضى به على بالعراق (أبو عبد الله بن باكويه فى أماليه) [كنز العمال ١٤٥٠٧]\n٣٢٣٨٣- عن على: أن النبى - ﷺ - كان إذا دخل المسجد قال اللهم افتح لى أبواب رحمتك وإذا خرج قال اللهم افتح لى أبواب فضلك (أبو يعلى، وابن عساكر) [كنز العمال ٢٣١٠٦]\nأخرجه أبو يعلى (١/٣٧٨، رقم ٤٨٦)، وابن عساكر (٢٧/٣٦٦) .","vol":"29","page":379},{"text":"٣٢٣٨٤- عن على: أن النبى - ﷺ - كان قاعدا فى موضع الجنائز فطلع الحسن والحسين فاعتركا فقال رسول الله - ﷺ - وعلى جالس ويها حسين خذ حسنا فقلت تؤلب على حسن وهو أكبرهما يا رسول الله فقال رسول الله - ﷺ - هذا جبريل قائم وهو يقول ويها حسين خذ حسنا (ابن شاهين وسنده لا بأس به إلا أن فيه انقطاعا) [كنز العمال ٣٧٦٨٢]\n٣٢٣٨٥- عن على: أن النبى - ﷺ - كان يجنب من الليل فلا يمس ماء حتى يصبح (ابن جرير) [كنز العمال ٢٧٣٩٩]\nذكره أيضا: البغوى (٢٦٧، رقم ١٧٦٤) .\n٣٢٣٨٦- عن أبى الطفيل عن على وعمار: أن النبى - ﷺ - كان يجهر فى المكتوبات ببسم الله الرحمن الرحيم وكان يقنت فى صلاة الفجر وكان يكبر من يوم عرفة صلاة الغداة ويقطعها صلاة العصر آخر أيام التشريق (الحاكم وتعقب) [كنز العمال ٢٢١٦٦]\nأخرجه الحاكم (١/٤٣٩، رقم ١١١١) .","vol":"29","page":380},{"text":"٣٢٣٨٧- عن على: أن النبى - ﷺ - كان يسلم عن يمينه وعن يساره (الإسماعيلى فى معجمه) [كنز العمال ٢٢٣٨٢]\nأخرجه أبو بكر الإسماعيلى فى معجم شيوخه (١/٣٥٨، رقم ٣٥) .\n٣٢٣٨٨- عن على: أن النبى - ﷺ - كان يقول إذا سجد سبحان ذى الملك والملكوت والجبروت والكبرياء والعظمة (الهاشمى) [كنز العمال ٢٢٦٦١]\n٣٢٣٨٩- عن على: أن النبى - ﷺ - كان يوقظ أهله فى العشر الأواخر من رمضان ويحييهن (ابن جرير) [كنز العمال ٢٤٤٦٩]\n٣٢٣٩٠- أنبأنا عفان بن مسلم أخبرنا حماد بن سلمة عن عبد الله بن محمد بن عقيل عن محمد بن على بن الحنفية عن أبيه: أن النبى - ﷺ - كفن فى سبعة أثواب (ابن سعد وهذا إسناد صحيح) [كنز العمال ١٨٧٩٩]\nأخرجه ابن سعد (٢/٢٨٧) .\n٣٢٣٩١- عن على: أن النبى - ﷺ - مر برجل يحتجم فى ثمانى عشرة من رمضان فقال أفطر الحاجم والمحجوم (ابن جرير وصححه) [كنز العمال ٢٤٣٥٢]","vol":"29","page":381},{"text":"٣٢٣٩٢- عن على: أن النبى - ﷺ - نزل عليه جبريل فقال يا محمد إذ سرك أن تعبد الله ليلة حق عبادته أو يوما فقل اللهم لك الحمد حمدا كثيرا خالدا مع خلودك ولك الحمد حمدا لا منتهى له دون علمك ولك الحمد حمدا لا منتهى له دون مشيئتك ولك الحمد حمدا لا أجر لقائله إلا رضاك (البيهقى فى شعب الإيمان وقال: فيه انقطاع بين على ومن دونه) [كنز العمال ٤٩٥٤]\nأخرجه البيهقى فى شعب الإيمان (٤/٩٥، رقم ٤٣٨٩) .\n٣٢٣٩٣- عن على: أن النبى - ﷺ - نهى أن تأكل لحم الصيد وأنت محرم (ابن مردويه) [كنز العمال ١٢٧٩٦]\n٣٢٣٩٤- عن على: أن النبى - ﷺ - نهى أن تلقى النواة على الطبق الذى يؤكل منه الرطب أو التمر (الشيرازى) [كنز العمال ٤١٧١٧]\n٣٢٣٩٥- عن على: أن النبى - ﷺ - نهى عن ثمن الكلب العقور (ابن وهب فى مسنده وسنده ضعيف) [كنز العمال ١٠٠١٤]","vol":"29","page":382},{"text":"٣٢٣٩٦- عن عبد الله بن نافع عن عاصم بن عمر بن حفص عن جعفر بن محمد عن أبيه عن على بن أبى طالب: أن النبى - ﷺ - والحسن والحسين كانوا يتختمون فى شمالهم (ابن النجار، والظاهر أنه وقع فى الإسناد وهم وأنه عن على بن الحسين لا عن على بن أبى طالب فيكون مرسلا) [كنز العمال ١٧٤٠٨]\n٣٢٣٩٧- عن على قال: إن النعمة موصولة بالشكر والشكر متعلق بالمزيد وهما مقرونان فى قرن ولن ينقطع المزيد من الله حتى ينقطع الشكر من العبد (البيهقى فى شعب الإيمان) [كنز العمال٨٦١٧]\nأخرجه البيهقى فى شعب الإيمان (٤/١٢٧، رقم ٤٥٣٢) .","vol":"29","page":383},{"text":"٣٢٣٩٨- عن أبى الضحى: أن امرأة أتت عمر فقالت إنى زنيت فارجمنى فرددها حتى شهدت أربع شهادات فأمر برجمها فقال على يا أمير المؤمنين ردها فسلها ما زناها لعل لها عذرا فردها فقال ما زناك قالت كان لأهلى إبل فخرجت فى إبل أهلى فكان لنا خليط فخرج فى إبله فحملت معى ماء ولم يكن فى إبلى لبن وحمل خليطنا ماء وكان فى إبله لبن فنفد مائى فاستسقيته فأبى أن يسقينى حتى أمكنه فأبيت حتى كادت نفسى تخرج أعطيته فقال على الله أكبر ﴿فمن اضطر غير باغ ولا عاد﴾ [البقرة: ١٧٣] أرى لها عذرا (البغوى فى نسخة نعيم بن الهيثم) [كنز العمال ١٣٥٩٦]\n٣٢٣٩٩- عن على: أن امرأة أتته فقالت إنى زنيت فقال لعلك أتيت وأنت نائمة فى فراشك أو أكرهت قالت أتيت طائعة غير مكرهة قال لعلك غصبت على نفسك قالت ما غصبت فحبسها فلما ولدت وشب ابنها جلدها (ابن راهويه) [كنز العمال ١٣٥٩٩]\nأخرجه أيضا: المروزى فى السنة (١/٩٩، رقم ٣٥٨) .","vol":"29","page":384},{"text":"٣٢٤٠٠- عن على: أن امرأة الوليد بن عقبة أتت النبى - ﷺ - فقالت يا رسول الله إن الوليد يضربها قال قولى له إن رسول الله قد أجارنى فلم تلبث إلا يسيرا حتى رجعت فقالت ما زادنى إلا ضربا فقطع النبى - ﷺ - هدبة من ثوبه فدفعها إليها وقال قولى له هذه هدبة من ثوبه إن رسول الله - ﷺ - قد أجارنى فلم تلبث إلا يسيرا حتى رجعت فقالت ما زادنى إلا ضربا فرفع يديه وقال اللهم عليك الوليد أثم بى مرتين أو ثلاثا (مسدد، وأبو يعلى، وأحمد، وابن جرير وصححه) [كنز العمال ٣٧٥٤٦]\nأخرجه أبو يعلى (١/٢٥٣، رقم ٢٩٤)، وأحمد (١/١٥١، رقم ١٣٠٣) .\n٣٢٤٠١- عن حجية بن عدى: أن امرأة جاءت إلى على فقالت إن زوجها وقع على جاريتها فقال إن تكونى صادقة نرجمه وإن تكونى كاذبة نحدك فذهبت (الشافعى، وعبد الرزاق، وأبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٣٦٠٠]","vol":"29","page":385},{"text":"أخرجه الشافعى (٧ / ١٨٢)، وعبد الرزاق (٧ / ٣٠٠، رقم ١٣٢٦٥)، والبيهقى (٨/٢٤٠، رقم ١٦٨٥٧) .\n٣٢٤٠٢- عن أبى قيس الأودى عمن حدثه: أن امرأة زوجتها أمها برضاها فرفع ذلك إلى على فقال أليس قد دخل بها فالنكاح جائز (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٧٧٢]\nأخرجه البيهقى (٧/١١٢، رقم ١٣٤٢٧) .\n٣٢٤٠٣- عن حكيم بن عقال: أن امرأة ماتت وتركت ابنى عمها أحدهما زوجها والآخر أخوها لأمها فاختصموا إلى شريح فقال للزوج النصف وما بقى فللأخ من الأم فارتفعوا إلى على فقال له أفى كتاب الله وجدت هذا أم فى سنة رسول الله - ﷺ - قال بل فى كتاب الله قال وأين هو من كتاب الله قال يقول الله ﴿وأولوا الأرحام بعضهم أولى ببعض فى كتاب الله﴾ [الأنفال: ٧٥] فقال على هل تجد فى كتاب الله النصف للزوج وما بقى فللأخ من الأم فقال على للزوج النصف وللأخ من الأم السدس وما بقى فهو بينهما نصفين (سعيد بن منصور، وابن جرير، والبيهقى، وابن عساكر)","vol":"29","page":386},{"text":"[كنز العمال ٤٠٥٣٢]\nأخرجه البيهقى (٦/ ٢٣٩، رقم ١٢١٥٧) .\n٣٢٤٠٤- عن سعيد بن جبير: أن امرأة من أهل الكوفة كتبت إلى ابن عباس بكتاب فيه إنى امرأة مستحاضة أصابنى بلاء وضر وإنى أدع الصلاة الزمان الطويل وإن على بن أبى طالب سئل عن ذلك فأفتانى أن أغتسل عند كل صلاة فقال ابن عباس اللهم لا أجد لها إلا ما قال على غير أنها تجمع بين الظهر والعصر بغسل واحد والمغرب والعشاء بغسل واحد وتغتسل للفجر فقيل له إنه يشق عليها قال لو شاء الله لابتلاها بأشد من ذلك (عبد الرازق، والضياء) [كنز العمال٢٧٧٥٩]\nأخرجه عبد الرزاق (١/٣٠٥، رقم ١١٧٣) .\n٣٢٤٠٥- عن على: أن امرأة من خثعم شابة قالت يا رسول الله إن أبى شيخ كبير قد أقعد أدركته فريضة الله على عباده فى الحج لا يستطيع أدائها فهل يجزئ عنه أن أؤديها عنه قال نعم (الشافعى، والبيهقى) [كنز العمال ١٢٨٤٦]\nأخرجه الشافعى (٢/١١٤)، والبيهقى (٤/٣٢٩، رقم ٨٤١٤) .","vol":"29","page":387},{"text":"٣٢٤٠٦- عن الحكم: أن امرأة من طىء أتت عليا وزوجها معها فقالت إن زوجها لا يأتيها وإنها امرأة تريد الولد فقال له ولا من السحر حيث يتحرك من الشيخ قال ولا من السحر قال هلكت وأهلكت فأقبل عليها فقال لها اصبرى حتى يفرج الله (مسدد) [كنز العمال ٤٥٩١٣]\nذكره أيضا: ابن حزم فى المحلى (١٠/٥٩) .\n٣٢٤٠٧- عن خلاس: أن امرأة ورثت من زوجها شقصا فرفع ذلك إلى على فقال هل غشيتها قال لا قال لو كنت غشيتها لرجمتك بالحجارة ثم قال هو عبدك إن شئت بعتيه وإن شئت وهبتيه وإن شئت أعتقتيه وتزوجتيه (البيهقى) [كنز العمال ٤٥٦٦٦]\nأخرجه البيهقى (٧/١٢٧، رقم ١٣٥١٥) .\n٣٢٤٠٨- عن ميسرة أبى جميلة عن على: أن جارية للنبى - ﷺ - زنت فأمرنى النبى - ﷺ - أن أجلدها فوجدتها فى دمها لم تطهر فقلت يا رسول الله إنها فى دمها لم تطهر قال فإذا طهرت فأقم عليها الحد وقال أقيموا الحدود على ما ملكت أيمانكم (ابن جرير، والبيهقى) [كنز العمال ١٤٠٠١]","vol":"29","page":388},{"text":"أخرجه أيضا: الدارقطنى (٣/١٥٨، رقم ٢٢٨) .\n٣٢٤٠٩- عن على: أن جبريل أتى النبى - ﷺ - فسلم ثم رجع فقال لم سلمت ثم رجعت قال إنى لا أدخل بيتا فيه صورة ولا كلب ولا بول وذلك أن جروا للحسين أو للحسن كان فى البيت (مسدد) [كنز العمال ٩٨٨٥]\n٣٢٤١٠- عن الحارث عن على: أن جبريل أتى النبى - ﷺ - فوافقه مغتما فقال يا محمد ما هذا الغم الذى أراه فى وجهك قال الحسن والحسين أصابتهما عين قال صدق بالعين فإن العين حق أفلا عوذتهما بهؤلاء الكلمات قال وما هن يا جبريل قال قل اللهم ذا السلطان العظيم ذا المن القديم ذا الرحمة الكريم ولى الكلمات التامات والدعوات المستجابات عاف الحسن والحسين من أنفس الجن وأعين الإنس فقالها النبى - ﷺ - فقاما يلعبان بين يديه فقال النبى - ﷺ - عوذوا أنفسكم ونساءكم وأولادكم بهذا التعويذ فإنه لم يتعوذ المتعوذون بمثله (ابن منده فى غرائب شعبه، والجرجانى فى الجرجانيات","vol":"29","page":389},{"text":"، والأصبهانى فى الحجة، وابن عساكر، وقال قال الدارقطنى تفرد به أبو رجاء محمد بن عبيد الله الخطيبى من أهل تستر) [كنز العمال ٢٨٥٤٦]\nأخرجه ابن عساكر (٢٤/٤٦٠) .\n٣٢٤١١- عن على: أن جبريل هبط على رسول الله - ﷺ - فقال له خيرهم يعنى أصحابك فى أسارى بدر القتل أو الفداء على أن يقتل منهم قابلا مثلهم قالوا الفداء ويقتل منا (الترمذى وقال: حسن غريب. والنسائى، وابن حبان، والضياء) [كنز العمال ٣٧٩٦١]\nأخرجه الترمذى (٤/١٣٥، رقم ١٥٦٧)، والنسائى فى الكبرى (٥/٢٠٠، رقم ٨٦٦٢)، وابن حبان (١١/١١٨، رقم ٤٧٩٥)، والضياء (٢/٢٤٦، رقم ٦٢٣) .\n٣٢٤١٢- عن جعفر بن محمد عن أبيه: أن خاتم على بن أبى طالب كان من ورق نقشه نعم القادر الله وكان على خاتم الحسين عقلت فاعمل (الدينورى) [كنز العمال١٧٤٠٩]","vol":"29","page":390},{"text":"٣٢٤١٣- عن محمد بن المنكدر: أن خالد بن الوليد كتب إلى أبى بكر الصديق أنه وجد رجلا فى بعض ضواحى العرب ينكح كما تنكح المرأة وأن أبا بكر جمع لذلك ناسا من أصحاب رسول الله - ﷺ - كان فيهم على بن أبى طالب أشدهم يومئذ قولا فقال إن هذا ذنب لم تعمل به أمة من الأمم إلا أمة واحدة فصنع بها ما قد علمتم أرى أن تحرقوه بالنار فكتب إليه أبو بكر أن يحرق بالنار (ابن أبى الدنيا فى ذم الملاهى، وابن المنذر، وابن بشران، والبيهقى) [كنز العمال ١٣٦٤٣]\nأخرجه البيهقى (٨/٢٣٢، رقم ١٦٨٠٥) .\n٣٢٤١٤- عن على: أن رجلا أتى بزكاة ماله فقال أتأخذ من عطائنا قال لا قال فاذهب فإنا لا نأخذ منك شيئا لا نجمع عليك ألا نعطيك ونأخذ منك (أبو عبيد فى الأموال) [كنز العمال ١٦٩١٩]\nأخرجه ابن أبى شيبة (٢ / ٣٨٦، رقم ١٠٢٠٧) .","vol":"29","page":391},{"text":"٣٢٤١٥- عن أبى البخترى: أن رجلا أتى عليا فأثنى عليه وكان قد بلغه عنه قبل ذلك شىء فقال له على ليس كما تقول وأنا فوق ما فى نفسك (ابن أبى الدنيا فى الصمت، وابن عساكر) [كنز العمال ٣٦٥٣٩]\nأخرجه ابن أبى الدنيا فى الصمت (١/٢٧٥، رقم ٦٠٧)، وابن عساكر (٤٢/٥١٨) .\n٣٢٤١٦- عن خليد: أن رجلا أتى عليا فقال إنى أصبت حدا فقال على سلوه ما هو فلم يخبرهم فقال على اضربوه حتى ينهاكم (مسدد) [كنز العمال ١٣٩٩٦]\nأخرجه أيضا: ابن أبى شيبة (٥/٤٨٢، رقم ٢٨١٨٣) .\n٣٢٤١٧- عن عمرو بن هند: أن رجلا أسلم وتحته أختان فقال له على بن أبى طالب لتفارقن إحداهما أو لأضربن عنقك (عبد الرزاق) [كنز العمال ٤٥٦٩٠]\nأخرجه عبد الرزاق (٧/ ١٦٥، رقم ١٢٦٣٠) .","vol":"29","page":392},{"text":"٣٢٤١٨- عن قتادة عن سعيد بن المسيب: أن رجلا أصاب عين رجل فذهب بعض بصره وبقى بعض فرفع ذلك إلى على فأمر بعينه الصحيحة فعصبت وأمر رجلا ببيضة فانطلق بها وهو ينظر حتى انتهى بصره ثم خط عن ذلك علما ثم نظر فى ذلك فوجدوه سواء فأعطاه بقدر ما نقص ثم خط عنها من مال الآخر (البيهقى) [كنز العمال ١٤٥٢٧]\nأخرجه البيهقى (٨/٨٧، رقم ١٦٠١٤) .\n٣٢٤١٩- عن خلاس بن عمرو: أن رجلا استأجر أربعة يحفرون بئرا فسقط طائف منها على رجل فمات فرفع ذلك إلى على فجعل على الثلاثة ثلاثة أرباع الدية ورفع عنهم الربع نصيب الميت (البيهقى)\nأخرجه البيهقى (٨/١١٢، رقم ١٦١٧٨) وقال: أحاديث خلاس عن على لا يحتج بها لإرسال فيها وهذا على عواقلهم إن كان سقوط طائفة فيها بفعلهم.","vol":"29","page":393},{"text":"٣٢٤٢٠- عن أبى الوضين: أن رجلا تزوج إلى رجل من أهل الشام ابنة له ابنة مهيرة فزوجه وزفت إليه ابنة له أخرى بنت فتاة فسألها الرجل بعد ما دخل بها ابنة من أنت فقالت ابنة فلانة تعنى الفتاة فقال إنما تزوجت إلى أبيك ابنة المهيرة فارتفعوا إلى معاوية بن أبى سفيان فقال امرأة بامرأة وسأل من حوله من أهل الشام فقالوا له امرأة بامرأة فقال الرجل لمعاوية ارفعنا إلى على بن أبى طالب فقال اذهبوا إليه فأتوا عليا فرفع على من الأرض شيئا فقال القضاء فى هذا أيسر من هذا لهذه ما سقت إليها بما استحللت من فرجها وعلى أبيها أن يجهز الأخرى بما سقت إلى هذه ولا تقربها حتى تنقضى عدة هذه الأخرى قال وأحسب أنه جلد أباها أو أراد أن يجلده (أبو شيبة) [كنز العمال ١٤٥١٣]\nأخرجه ابن أبى شيبة (٣/٤٩١، رقم ١٦٣٦٠) .","vol":"29","page":394},{"text":"٣٢٤٢١- عن على: أن رجلا تزوج امرأة ثم إنه زنى فأقيم عليه الحد فجاءوا به إليه ففرق بينه وبين امرأته وقال له لا تتزوج إلا مجلودة مثلك (سعيد بن منصور، وابن المنذر، والبيهقى) [كنز العمال ١٣٦٠٣]\nأخرجه البيهقى (٧/١٥٦، رقم ١٣٦٦٠) .\n٣٢٤٢٢- عن الأعور السلمى: أن رجلا جاء إلى على بن أبى طالب فقال يا أمير المؤمنين إنى قد رقدت فاحتلمت على أم فلان والرجل قاعد فغضب ثم وثب إليه فتعلق به وقال يا أمير المؤمنين خذ لى بحقى منه فتبسم على ثم قال ما أجد على النائم حكما إلا أن أقيمه فى الشمس وأحد فيئه افترقا وحكما الله فالحكم فيه أن تضرب فيئه (أبو طالب المذكور، وعبد الرزاق) [كنز العمال ١٤٥١٠]\n٣٢٤٢٣- عن على: أن رجلا جاءه فقال إنى صليت ولم أقرأ فقال أتممت الركوع والسجود قال نعم قال تمت صلاتك ثم قال ما كل أحد ليحسن القراءة (عبد الرزاق) [كنز العمال٢٢١٢٠]\nأخرجه عبد الرزاق (٢/١٢٢، رقم ٢٧٤٩) .","vol":"29","page":395},{"text":"٣٢٤٢٤- عن الحكم بن عتيبة: أن رجلا خرج مسافرا فأوصى لرجل بثلث ماله فقتل الرجل خطأ فى سفره ذلك فرفع أمره إلى على بن أبى طالب فأعطاه ثلث المال وثلث الدية (عبد الرزاق) [كنز العمال ٤٦١٠٤]\nأخرجه عبد الرزاق (٩/ ٩٦، رقم ١٦٤٨٩) .\n٣٢٤٢٥- عن الحسن: أن رجلا رمى أمه بحجر فقتلها فرفع ذلك إلى على بن أبى طالب فقضى عليه بالدية ولم يرث منها شيئا (عبد الرزاق) [كنز العمال ٤٠٣٨١]\nأخرجه عبد الرزاق (٩/ ٤٠٥، رقم ١٧٧٩٦) .\n٣٢٤٢٦- عن حلاس: أن رجلا رمى بحجر فأصاب أمه فماتت من ذلك فأراد نصيبه من ميراثها فقال له إخوته لا حق لك فارتفعوا إلى على فقال له عليك حقك من ميراثها الحجر وأغرمه الدية ولم يعطه من ميراثها شيئا (البيهقى) [كنز العمال ٣٠٦٧٨]\nأخرجه البيهقى (٦/٢٢٠، رقم ١٢٠٢٦) .\n٣٢٤٢٧- عن الحسن: أن رجلا سأل على بن أبى طالب قال قلت إن تزوجت فلانة فهى طالق قال على تزوجها فلا شىء عليك (البيهقى) [كنز العمال ٢٧٩٢٦]","vol":"29","page":396},{"text":"أخرجه البيهقى (٧/٣٢٠، رقم ١٤٦٦٠) .\n٣٢٤٢٨- عن زاذان: أن رجلا سأل عليا عن الغسل فقال اغتسل كل يوم إن شئت قال لا بل الغسل المستحب قال اغتسل كل يوم جمعة ويوم الفطر ويوم النحر ويوم عرفة (ابن أبى شيبة، ومسدد، والبيهقى) [كنز العمال٢٧٤٧٢]\nأخرجه ابن أبى شيبة (١/٤٣٤، رقم ٥٠٠٢)، والبيهقى (٣/٢٧٨، رقم ٥٩١٩) .\n٣٢٤٢٩- عن يوسف بن مازن: أن رجلا سأل عليا فقال انعت النبى - ﷺ - فقال ليس بالذاهب طولا وفوق الربعة إذا قام فى القوم غمرهم أبيض شديد الوضح ضخم الهامة أغر أبلج ضخم القدمين والكعبين إذا مشى يتقلع كأنما ينحدر فى صبب كأن العرق فى وجهه اللؤلؤ لم أر قبله ولا بعده مثله - ﷺ - (الدورقى) [كنز العمال ١٨٥٦٧]","vol":"29","page":397},{"text":"٣٢٤٣٠- عن على: أن رجلا سأله عن الهدى مما هو فقال من الثمانية الأزواج فكأن الرجل شك فقال على هل تقرأ القرآن قال نعم قال سمعت الله يقول ﴿يا أيها الذين آمنوا أوفوا بالعقود أحلت لكم بهيمة الأنعام إلا ما يتلى عليكم﴾ [المائدة: ١] قال نعم وسمعته يقول ﴿ليذكروا اسم الله على ما رزقهم من بهيمة الأنعام﴾ [الحج: ٣٤] ﴿ومن الأنعام حمولة وفرشا﴾ [الأنعام: ١٤٢] فكلوا ﴿من بهيمة الأنعام﴾ [الحج: ٢٨] قال نعم قال فسمعته يقول ﴿من الضأن اثنين ومن المعز اثنين﴾ [الأنعام: ١٤٣] ﴿ومن الإبل اثنين ومن البقر اثنين﴾ [الأنعام: ١٤٤] قال نعم قال فسمعته يقول ﴿يا أيها الذين آمنوا لا تقتلوا الصيد وأنتم حرم﴾ إلى قوله ﴿هديا بالغ الكعبة﴾ [المائدة: ٩٥] قال الرجل نعم قال قتلت ظبيا فماذا على قال شاة قال على ﴿هديا بالغ الكعبة﴾ قال الرجل نعم فقال على قد سماه الله هديا بالغ الكعبة كما تسمع (ابن أبى حاتم، والبيهقى) [كنز العمال ١٢٧١٢]","vol":"29","page":398},{"text":"أخرجه البيهقى (٥/٢٢٩، رقم ٩٩٣١) .\n٣٢٤٣١- عن عبيدة السلمانى: أن رجلا سب أبا بكر وعمر فأرسل إليه فأتى فعرض له نعتهما عنده ففطن الرجل فقال له على أما والذى بعث محمدا بالحق لو سمعت منك ما بلغنى عنك أو شهدت عليك البينة لألقيت أكثرك شعرا يعنى ضرب العنق (العشارى، وابن عساكر) [كنز العمال ٣٦١٥١]\n\n٣٢٤٣٢- عن خرشة بن حبيب: أن رجلا قال لعلى الرجل يأتى امرأته ولا ينزل قال لو هزها حتى يهتز قرناها ليس عليه غسل (مسدد) [كنز العمال ٢٧٣٤٢]\nأخرجه أيضا: ابن أبى شيبة (١/٨٧، رقم ٩٦٢)، وابن سعد (٦/٢٣٨)، والبخارى فى الكبير (٣/٢١٤، رقم ٧٢٧) .","vol":"29","page":399},{"text":"١٣٢٥) ٣٢٤٣٣- عن يوسف بن مازن الراسبى: أن رجلا قال لعلى انعت لنا النبى - ﷺ - فقال كان أبيض مشربا بحمرة ضخم الهامة أغر أبلج أهدب الأشفار ليس بالذاهب طولا وفوق الربعة إذا جاء مع القوم غرهم شثن الكفين والقدمين إذا مشى تقلع كأنما يمشى فى صبب كأن العرق فى وجهه اللؤلؤ (البيهقى فيه، وابن عساكر) [كنز العمال ١٨٥٦٥]\nأخرجه ابن عساكر (٣/ ٢٦٠) .\n٣٢٤٣٤- عن ثابت بن عبيد: أن رجلا قال لعلى يا أمير المؤمنين إنى أرجع إلى المدينة وإنهم سائلى عن عثمان فماذا أقول لهم قال أخبرهم أن عثمان كان من الذين آمنوا وعملوا الصالحات ثم اتقوا وآمنوا ثم اتقوا وأحسنوا والله يحب المحسنين (ابن مردويه) [كنز العمال ٣٦٢٥٣]\n٣٢٤٣٥- عن على: أن رجلا قال للنبى - ﷺ - الرجل يحب القوم ولا يستطيع أن يعمل بعملهم قال المرء مع من أحب (الطيالسى) [كنز العمال ٢٥٥٥٢]\nأخرجه الطيالسى (١/٢٣، رقم ١٥٩) .","vol":"29","page":400},{"text":"٣٢٤٣٦- عن الأسود: أن رجلا قتل فى الكعبة فسأل عمر عليا فقال من بيت المال (عبد الرزاق) [كنز العمال ٤٠٤٤١]\nأخرجه عبد الرزاق (١٠/ ٥١، رقم ١٨٣١٧) .\n٣٢٤٣٧- عن يزيد بن مذكور الهمدانى: أن رجلا قتل يوم الجمعة فى المسجد فى الزحام فوداه على من بيت المال (عبد الرازق، ومسدد) [كنز العمال٤٠٣٦٧]\nأخرجه عبد الرزاق (١٠/٥١، رقم ١٨٣١٦) .\n٣٢٤٣٨- عن عطاء وإبراهيم: أن رجلا كانت عنده يتيمة فخشيت امرأته أن يتزوجها فافتضتها بإصبعها وقالت لزوجها زنت وقالت الجارية كذبت وأخبرته الخبر فرفع شأنها إلى على فقال للحسن قل فيهما قال أرى أن تجلد الحد لقذفها إياها وأن تغرم الصداق لافتضاضها فقال على كان يقال لو علمت الإبل طحينا لطحنت وما طحنت الإبل حينئذ فقضى بذلك على (عبد الرزاق) [كنز العمال ١٣٩٨٤]\nأخرجه عبد الرزاق (٧/ ٤١٢، رقم ١٣٦٧٢) .","vol":"29","page":401},{"text":"٣٢٤٣٩- عن ابن المسيب: أن رجلا من أهل الشام يدعى جبيرا وجد مع امرأته رجلا فقتله وأن معاوية أشكل عليه القضاء فيه فكتب إلى أبى موسى الأشعرى أن يسأل له عليا عن ذلك فسأل عليا فقال ما هذا ببلادنا لتخبرنى فقال إنه كتب إلى معاوية أن أسألك عنه فقال أنا أبو الحسن القرم يدفع برمته إلا أن يأتى بأربعة شهداء (الشافعى، وعبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٤٠١٩٨]\nأخرجه الشافعى (٦/ ٣٠)، وعبد الرزاق (٩/ ٤٣٣، رقم ١٧٩١٥)، والبيهقى (٨/ ٣٣٧، رقم ١٧٤٢٥) .\n٣٢٤٤٠- عن على: أن رجلا من الأنصار دعاه وعبد الرحمن بن عوف فسقاهما قبل أن تحرم الخمر فأمهم على فى المغرب وقرأ ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] فنزل قوله ﴿يا أيها الذين آمنوا لا تقربوا الصلاة وأنتم سكارى حتى تعلموا ما تقولون﴾ [النساء: ٤٣] (مسدد) [كنز العمال ٤٣٢٣]","vol":"29","page":402},{"text":"٣٢٤٤١- عن ابن جريج عن عبد الله بن أبى بكر: أن رجلا من الأنصار يقال له حبان بن منقذ طلق امرأته وهو صحيح وهى ترضع ابنته فمكثت سبعة عشر شهرا لا تحيض يمنعها الرضاع ثم مرض بعد أن طلقها سبعة أشهر أو ثمانية أشهر فقيل له إن امرأتك تريد أن ترث فقال لأهله احملونى إلى عثمان فحملوه إليه فذكر لنا شأن امرأته وعنده على بن أبى طالب وزيد بن ثابت فقال لهما عثمان ما تريان فقالا إنا نرى أنها ترثه إن مات ويرثها إن ماتت فإنها ليست من القواعد اللاتى يئسن من المحيض وليست من الأبكار اللاتى لم يبلغن المحيض ثم هى على عدة حيضها ما كان من قليل أو كثير فرجع حبان إلى أهله فأخذ ابنته فلما قعدت على الرضاع حاضت حيضة ثم حاضت حيضة أخرى ثم توفى حبان قبل أن تحيض الحيضة الثاثة فاعتدت عدة المتوفى عنها زوجها وورثته (الشافعى) [كنز العمال ١٤٥٠٦]\nأخرجه الشافعى (٥/٢١٢٩) .","vol":"29","page":403},{"text":"٣٢٤٤٢- عن على: أن رجلا نكح امرأة فأعطاها صداقها وكانت أخته من الرضاعة ولم يكن دخل بها قال ترد إليه ماله الذى أعطاها ويفترقان (سعيد بن منصور) [كنز العمال ١٤٥٠٤]\nأخرجه سعيد بن منصور (١/٢٥٠، رقم ٨٤٣) .\n٣٢٤٤٣- عن الحارث: أن رجلا وسم غلاما له فى وجهه فأعتقه على (الخرائطى فى اعتلال القلوب) [كنز العمال ٢٥٦٥٨]\n٣٢٤٤٤- عن الشعبى: أن رجلين أتيا عليا فشهدا على رجل أنه سرق فقطع يده ثم أتياه بآخر فقالا هذا الذى سرق وأخطأنا على الأول فلم يجز شهادتهما على الآخر وغرمهما دية يد الأول وقال لو أعلم أنكما تعمدتما لقطعتكما (الشافعى، وأبو يعلى، والبيهقى) [كنز العمال ١٣٩٣٠]\n\nأخرجه الشافعى (٧/١٨١)، والبيهقى (٨/٤١، رقم ١٥٧٥٥) . وقال: أخرجه البخارى فى ترجمة الباب.\n٣٢٤٤٥- عن الحكم: أن رجلين صدم أحدهما صاحبه فضمن على كل واحد منهما صاحبه (عبد الرزاق) [كنز العمال ٤٠٤٤٣]\nأخرجه عبد الرزاق (١٠/ ٥٤، رقم ١٨٣٢٨) .","vol":"29","page":404},{"text":"٣٢٤٤٦- عن عبد الله بن بكير الغنوى عن حكيم بن جبير عن الحسن بن سعد مولى على عن على: أن رسول الله - ﷺ - أراد أن يغزو غزاة له فدعا جعفرا فأمره أن يتخلف على المدينة فقال لا أتخلف بعدك يا رسول الله أبدا فدعانى رسول الله - ﷺ - فعزم على فلما تخلفت قبل أن أتكلم فبكيت فقال رسول الله - ﷺ - ما يبكيك يا على قلت يا رسول الله يبكينى خصال غير واحدة تقول قريش غدا ما أسرع ما تخلف عن ابن عمه وخذله ويبكينى خصلة أخرى كنت أريد أن أتعرض للجهاد فى سبيل الله لأن الله يقول ﴿ولا يطئون موطئا يغيظ الكفار﴾ [التوبة: ١٢٠] إلى آخر الآية فكنت أريد أن أتعرض للأجر ويبكينى خصلة أخرى كنت أريد أن أتعرض لفضل الله فقال رسول الله - ﷺ - أما قولك تقول قريش ما أسرع ما تخلف عن ابن عمه وخذله فإن لك فى إسوة قالوا ساحر وكاهن وكذاب وأما قولك أتعرض للأجر من الله أما ترضى أن تكون منى بمنزلة هارون من موسى","vol":"29","page":405},{"text":"إلا أنه لا نبى بعدى وأما قولك أتعرض لفضل الله فهذان بهاران من فلفل جاءنا من اليمن فبعه واستمتع به أنت وفاطمة حتى يؤتيكم الله من فضله فإن المدينة لا تصلح إلا بى أو بك (البزار وقال: لا يحفظ عن على إلا بهذا الإسناد الضعيف، وأبو بكر العاقولى فى فوائده، والحاكم وقال: صحيح الإسناد، وابن مردويه، وقال ابن حجر فى الأطراف: بل هو شبه الموضوع، وعبد الله بن بكير وشيخه ضعيفان، وقال فى تجريد زوائد البزار: حكيم بن جبير متروك، قال: والبهار ثلاثمائة رطل بالبغدادى) [كنز العمال ٣٦٥١٧]\nأخرجه البزار (٣/٥٩، رقم ٨١٧) .\n٣٢٤٤٧- عن المغيرة بن حرب عن على أو حذيفة: أن رسول الله - ﷺ - أشرك بين المسلمين فى هديهم البقرة عن سبعة (الطيالسى) [كنز العمال ١٢٧٠٩]\nأخرجه الطيالسى (١/٢٣، رقم ١٥٨) .","vol":"29","page":406},{"text":"٣٢٤٤٨- عن على: أن رسول الله - ﷺ - أمر فاطمة فقال زنى شعر الحسين وتصدقى بوزنه فضة وأعطى القابلة رجل العقيقة (الحاكم، والبيهقى) [كنز العمال ٤٦٠٠٢]\nأخرجه الحاكم (٣/١٩٧، رقم ٤٨٢٨) .\n١٣٩٣) ٣٢٤٤٩- عن على: أن رسول الله - ﷺ - تعجل من العباس صدقة عامين (عبد الرزاق) [كنز العمال ١٦٩٠٧]\n٣٢٤٥٠- عن على: أن رسول الله - ﷺ - توضأ ثلاثا ثلاثا وأخذ لرأسه ماء جديدا (أبو يعلى، والدارقطنى) [كنز العمال ٢٦٩٧٠]\nأخرجه الدارقطنى (١/٩١، رقم ١) .\n٣٢٤٥١- عن على: أن رسول الله - ﷺ - جلد فى الخمر ثمانين (الطبرانى فى الأوسط) [كنز العمال ١٣٦٨٧]\nأخرجه الطبرانى فى الأوسط (١/١١٢، رقم ٣٤٩) .","vol":"29","page":407},{"text":"٣٢٤٥٢- عن على: أن رسول الله - ﷺ - خطب الناس ذات يوم فقال ألا إن الأمراء من قريش ألا إن الأمراء من قريش ألا إن الأمراء من قريش ما أقاموا بثلاث ما حكموا فعدلوا وما عاهدوا فوفوا وما استرحموا فرحموا فمن لم يفعل ذلك فعليه لعنة الله والملائكة والناس أجمعين (أبو يعلى) [كنز العمال ٣٧٩٨٠]\nأخرجه أبو يعلى (١/٤٢٥، رقم ٥٦٤) .\n٣٢٤٥٣- أنبأنا أبو سعد بن الطيورى عن الحسن بن محمد الخلال حدثنا أحمد بن محمد بن عمران حدثنا أبو بكر محمد بن يحيى الصولى حدثنا عون بن محمد الكندى حدثنى محمد بن إسماعيل قال سمعت إبراهيم بن المهدى قال سمعت إسحاق بن عيسى بن على يحدث عن أبيه عن أبى العباس السفاح حدثنى أخى إبراهيم بن محمد يرويه عن هاشم عبد الله بن محمد بن على بن أبى طالب عن أبيه عن جده على: أن رسول الله - ﷺ - ذكر أنه يفد عليه وفدان فى يوم واحد من السند وأفريقة بسمعهم وطاعتهم وتلك علامة وفاته (قال أبو بكر الصولى:","vol":"29","page":408},{"text":"ولا نعلم أن السفاح روى عنه حديث مسند غير هذا الحديث يعنى أن ذلك علامة وفاة السفاح لا وفاة النبى - ﷺ -. قال ابن عساكر: وقد روى الخلال هذا الحديث فى قصة طويلة بإسناد آخر عن السفاح) [كنز العمال١٨٧٧٩]\nأخرجه ابن عساكر (٣٢/٢٧٦) .\n٣٢٤٥٤- عن على: أن رسول الله - ﷺ - ذكر فضل العلماء فقال قلوبهم ملأى من الداء ولا داء أشد من حب الدنيا ولا دواء أكبر من تركها فاتركوا الدنيا تصلوا إلى روح الآخرة (الديلمى، وفيه بكر الأعنق قال فى المغنى لا يصح حديثه) [كنز العمال ٨٥٦٩]\nأخرجه الديلمى (٣/٢٠٧، رقم ٤٥٨٥) .\n٣٢٤٥٥- عن على: أن رسول الله - ﷺ - سئل عن قوله الله ﴿ورتل القرآن ترتيلا﴾ [المزمل: ٤] قال بينه تبينا ولا تهذه هذ الشعر قفوا عند عجائبه وجرحوا به القلوب ولا يكن هم أحدكم آخر السورة (العسكرى) [كنز العمال ٤١١٧]\nأخرجه أيضا: المصنف فى الدر المنثور (٨/٣١٤) .","vol":"29","page":409},{"text":"٣٢٤٥٦- عن هارون بن سعد عن زيد بن على عن أمامة عن على: أن رسول الله - ﷺ - علم الأذان ليلة أسرى به وفرضت عليه الصلاة (ابن مردويه) [كنز العمال ٣٥٣٥٤]\n٣٢٤٥٧- عن على: أن رسول الله - ﷺ - علمه كلمات يقولها عند السلطان وعند كل شىء هاله وهى لا إله إلا الله الحليم الكريم وسبحان الله رب السموات السبع ورب العرش العظيم والحمد لله رب العالمين ويقول عندهن اللهم إنى أعوذ بك من شر عبادك (الخرائطى فيه) [كنز العمال٤٩٩٦]","vol":"29","page":410},{"text":"٣٢٤٥٨- عن ابن وهب أخبرنى عقبة بن نافع عن إسحاق بن أسيد عن أبى مالك وأبى إسحاق عن على بن أبى طالب: أن رسول الله - ﷺ - قال ألا أنبئكم بالفقيه كل الفقيه قالوا بلى قال من لم يقنط الناس من رحمة الله ولم يؤيسهم من روح الله ولا يؤمنهم من مكر الله ولا يدع القرآن رغبة عنه إلى ما سواه ألا لا خير فى عبادة ليس فيها تفقه ولا علم ليس فيه تفهم ولا قراءة ليس فيها تدبر (العسكرى فى المواعظ، وابن لال، والديلمى، وابن عبد البر فى العلم فقال لا يأتى هذا الحديث مرفوعا إلا من هذا الوجه وأكثرهم يوقفونه على على) [كنز العمال ٢٩٣٨٨]\nأخرجه الديلمى (١/١٣٥، رقم ٤٧٤) .","vol":"29","page":411},{"text":"٣٢٤٥٩- عن على بن حنظلة مولى على بن أبى طالب عن أبيه عن على بن أبى طالب: أن رسول الله - ﷺ - قال إن أشد ما أتخوف عليكم خصلتان اتباع الهوى وطول الأمل فأما اتباع الهوى فإنه يعدل عن الحق وأما طول الأمل فالحب للدنيا ثم قال ألا إن الله يعطى الدنيا من يحب ومن يبغض وإذا أحب عبدا له أعطاه الإيمان ألا إن للدنيا أبناء وللدين أبناء فكونوا من أبناء الدين ولا تكونوا من أبناء الدنيا ألا إن الدنيا قد ارتحلت مولية والآخرة قد ارتحلت مقبلة ألا وإنكم فى يوم عمل ليس فيه حساب ألا وإنكم توشكون فى يوم حساب وليس فيه عمل (ابن أبى الدنيا فى قصر الأمل، ونصر المقدسى فى أماليه، واليمان ضعيف) [كنز العمال ٤٤١٦٧]","vol":"29","page":412},{"text":"٣٢٤٦٠- عن على: أن رسول الله - ﷺ - قال إن الجنة اشتاقت إلى أربعة من أصحابى فأمرنى ربى أن أحبهم فانتدب صهيب الرومى وبلال بن رباح وطلحة والزبير وسعد بن أبى وقاص وحذيفة بن اليمان وعمار بن ياسر فقالوا يا رسول الله من هؤلاء الأربعة حتى نحبهم قال رسول الله - ﷺ - يا عمار عرفك الله المنافقين وأما هؤلاء الأربعة فأحدهم على بن أبى طالب والثانى المقداد بن الأسود الكندى والثالث سلمان الفارسى والرابع أبو ذر الغفارى (الطبرانى فى الأوسط) [كنز العمال ٣٦٧٥٨]\nأخرجه الطبرانى فى الأوسط (٧/٣٠٥، رقم ٧٥٦٩) . قال الهيثمى (٩/١٥٥): رجاله ثقات إلا أن ابن إسحاق مدلس.","vol":"29","page":413},{"text":"٣٢٤٦١- عن بشر بن نمير عن حسين بن عبد الله ابن ضميرة عن أبيه عن جده عن على بن أبى طالب: أن رسول الله - ﷺ - قال الباقيات الصالحات من قال لا إله إلا الله والله أكبر وسبحان الله والحمد لله ولا حول ولا قوة إلا بالله من قالهن خمس مرات أعطاه الله خمس مسلسلات اللهم اغفر لى وارحمنى واهدنى وأرشدنى وارزقنى (ابن مردويه قال فى المغنى: بشر بن نمير متروك عندهم وحسين بن عبد الله بن ضميرة واه جدا) [كنز العمال ٤٤٣٢٨]\n٣٢٤٦٢- عن على: أن رسول الله - ﷺ - قال لجعفر أشبهت خلقى وخلقى (ابن أبى شيبة، والحاكم) [كنز العمال ٣٦٩٠٥]\nأخرجه ابن أبى شيبة (٦/٣٨١، رقم ٣٢٢٠١)، والحاكم (٣/١٣٠، رقم ٤٦١٤) .\n٣٢٤٦٣- عن على: أن رسول الله - ﷺ - قال له إذا كان إزارك واسعا فتوشح به وإذا كان ضيقا فأتزر به وصلى (أبو الحسن بن نزال فى جزئه، والديلمى، وابن النجار وسنده ضعيف) [كنز العمال ٤١٨٤٠]","vol":"29","page":414},{"text":"أخرجه أيضا: ابن أبى شيبة (١/٢٧٦، رقم ٣١٦٤) .\n٣٢٤٦٤- عن محمد بن عمر بن على بن أبى طالب عن أبيه عن جده: أن رسول الله - ﷺ - قال له يا على ثلاثة لا تؤخرها الصلاة إذا أتت والجنازة إذا حضرت والأيم إذا وجدت كفؤا (البيهقى) [كنز العمال ٨٨٦٧]\nأخرجه البيهقى (٧/١٣٢، رقم ١٣٥٣٥) .\n٣٢٤٦٥- عن زاذان عن على: أن رسول الله - ﷺ - قال من ترك موضع شعرة من جسده من جنابة لم يغسلها فعل بها كذا وكذا فى النار قال على فمن ثم عاديت شعرى وكان يجز شعره (ابن أبى شيبة، وأحمد، وأبو داود، وابن ماجه، وابن جرير وصححه) [كنز العمال ٢٦٥٩٩]\nأخرجه ابن أبى شيبة (١/٩٦، رقم ١٠٦٧)، وأحمد (١/٩٤، رقم ٧٢٧)، وأبو داود (١/٦٥، رقم ٢٤٩)، وابن ماجه (١/١٩٦، رقم ٥٩٩) .","vol":"29","page":415},{"text":"٣٢٤٦٦- عن على: أن رسول الله - ﷺ - قال وجهت وجهى للذى فطر السموات والأرض حنيفا مسلما وما أنا من المشركين إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا من المسلمين اللهم أنت الملك لا إله إلا أنت سبحانك وبحمدك أنت ربى وأنا عبدك ظلمت نفسى واعترفت بذنبى فاغفر لى ذنوبى جميعا لا يغفر الذنوب إلا أنت واهدنى لأحسن الأخلاق لا يهدى لأحسنها إلا أنت واصرف عنى سيئها لا يصرف عنى سيئها إلا أنت لبيك وسعديك والخير كله بيديك والمهدى من هديت أنا بك وإليك تباركت وتعاليت أستغفرك وأتوب إليك قال وكان إذا ركع قال اللهم لك ركعت وبك آمنت وإليك أسلمت أنت ربى خشع سمعى وبصرى ومخى وعظامى وما استقلت به قدمى لله رب العالمين (البيهقى) [كنز العمال ٢٢٠٨٠]\nأخرجه البيهقى (٢/٨٧، رقم ٢٣٩٧) .","vol":"29","page":416},{"text":"٣٢٤٦٧- عن على: أن رسول الله - ﷺ - قال يكون فى آخر الزمان فتنة تحصل الناس كما يحصل الذهب فى المعدن فلا تسبوا أهل الشام ولكن سبوا شرارهم فإن فيهم الأبدال يوشك أن يرسل على أهل الشام سيب من السماء ففرق جماعتهم حتى لو قاتلتهم الثعالب غلبتهم فعند ذلك يخرج خارج من أهل بيتى فى ثلاث رايات المكثر يقول خمسة عشر ألفا والمقلل يقول هم اثنا عشر ألفا أمارتهم أمت أمت يلقون سبع رايات تحت كل راية منها رجل يطلب الملك فيقتلهم الله جميعا ويرد الله إلى المسلمين ألفتهم ونعمتهم وقاصيهم ودانيهم (الطبرانى فى الأوسط) [كنز العمال ٣٩٦٦١]\nأخرجه الطبرانى فى لأوسط (٤/١٧٦، رقم ٣٩٠٥) . قال الهيثمى (٧/٣١٧): فيه ابن لهيعة وهو لين وبقية رجاله ثقات.","vol":"29","page":417},{"text":"٣٢٤٦٨- عن على: أن رسول الله - ﷺ - قال يكون مدينة بين الفرات ودجلة يكون فيها ملك بنى العباس وهى الزوراء يكون فيها حرب مقطعة يسبى فيها النساء وتذبح فيها الرجال كما يذبح الغنم (الخطيب وقال: إسناده شديد الضعف قلت: وقعت هذه الحروب والذبح بعد موت الخطيب بأكثر من مائتى سنة وذلك مما يقوى ورود الحديث) [كنز العمال ٣١٤٥٥]\nأخرجه الخطيب (١/٣٩) .\n٣٢٤٦٩- عن على: أن رسول الله - ﷺ - قال يوم الأحزاب ملأ الله بيوتهم وقبورهم وأجوافهم نارا كما شغلونا عن الصلاة الوسطى حتى غابت الشمس (أحمد، وأبو يعلى، ومسلم، والدارمى، وأبو داود، والترمذى، والنسائى، وابن خزيمة، وابن جرير، وابن الجارود، وأبو عوانة، والبيهقى) [كنز العمال ٤٢٨٦]","vol":"29","page":418},{"text":"أخرجه أحمد (١/١٤٤، رقم ١٢٢٠)، وأبو يعلى (١/٣١٢، رقم ٣٨٥)، ومسلم (١/٤٣٦، رقم ٦٢٧)، والدارمى (١ /٣٠٦، رقم ١٢٣٢)، وأبو داود (١/١١٢، رقم ٤٠٩)، والترمذى (٥/٢١٧، رقم ٢٩٨٤)، وابن خزيمة (٢/٢٨٩، رقم ١٣٣٥)، وابن الجارود (١/٤٩، رقم ١٥٧)، وأبى عوانة (١/٢٩٦، رقم ١٠٤٤)، والبيهقى (١/٤٥٩، رقم ١٩٩٨)\n٣٢٤٧٠- عن على: أن رسول الله - ﷺ - كان إذا دخل الخلاء حول خاتمه فى يمينه فإذا خرج وتوضأ حوله فى يساره (ابن الجوزى فى الواهيات وقال: لا يصح فيه عمرو بن خالد الواسطى كذاب يضع الحديث) [كنز العمال ٢٧٢٢٢]\nأخرجه أيضا: ابن الجوزى فى العلل المتناهية (١/٣٢٨، رقم ٥٣٧) .\n٣٢٤٧١- عن على: أن رسول الله - ﷺ - كان إذا دخل المسجد قال اللهم افتح لى أبواب رحمتك وإذا خرج قال اللهم افتح لى أبواب رزقك (الضياء) [كنز العمال ٢٣١١٠]\nأخرجه أبو يعلى (١/٣٧٨، رقم ٤٨٦) .","vol":"29","page":419},{"text":"٣٢٤٧٢- عن على: أن رسول الله - ﷺ - كان يرفع يديه إذا كبر فى الصلاة حذو منكبيه وإذا أراد أن يركع وإذا رفع رأسه من الركوع وإذا قام فى الركعة فعل مثل ذلك (ابن عساكر) [كنز العمال ٢٢٠٦٨]\nأخرجه ابن عساكر (٣٧/٣٩٩) .\n٣٢٤٧٣- عن ابن عمر: أن رسول الله - ﷺ - كفن فى ثلاثة أثواب بيض يمانية (ابن سعد) [كنز العمال ١٨٨٠١]\nأخرجه ابن سعد (٢/٢٨٢) .\n٣٢٤٧٤- عن ابن عباس: أن رسول الله - ﷺ - كفن فى حلة حمراء نجرانية كان يلبسها وقميص (ابن سعد) [كنز العمال ١٨٨٠٦]\nأخرجه ابن سعد (٢/٢٨٦) .\n٣٢٤٧٥- عن الحسن: أن رسول الله - ﷺ - كفن فى حلة حبرة وقميص (ابن سعد) [كنز العمال ١٨٨٠٧]\nأخرجه ابن سعد (٢/٢٨٦) .","vol":"29","page":420},{"text":"٣٢٤٧٦- عن على: أن رسول الله - ﷺ - لما ثقل قال يا على ائتنى بطبق أكتب فيه ما لا تضل أمتى بعدى فخشيت أن تسبقنى نفسه فقلت إنى أحفظ ذراعا من الصحيفة فكان رأسه بين ذراعى وعضدى فجعل يوصى بالصلاة والزكاة وما ملكت أيمانكم قال كذلك حتى فاضت نفسه وأمر بشهادة أن لا إله إلا الله وأن محمدا عبده ورسوله حتى فاضت نفسه من شهد بها حرم على النار (ابن سعد) [كنز العمال ١٨٧٩٦]\nأخرجه ابن سعد (٢/٢٤٣) .\n٣٢٤٧٧- عن عطاء بن السائب عن أبيه عن على: أن رسول الله - ﷺ - لما زوجه فاطمة بعث معها بخميلة ووسادة من أدم حشوها ليف ورحائين وسقاء وجرتين فقال على لفاطمة ذات يوم والله لقد سنوت حتى اشتكيت صدرى وقد جاء الله أباك بسبى فاذهبى فاستخدميه فقالت وأنا والله قد طحنت حتى مجلت يداى فأتت النبى - ﷺ - فقال ما جاء بك أى بنية قالت جئت لأسلم عليك واستحيت أن تسأله ورجعت فقال ما فعلت قالت استحييت أن أسأله فأتياه جميعا","vol":"29","page":421},{"text":"فقال على يا رسول الله والله لقد سنوت حتى اشتكيت صدرى وقالت فاطمة قد طحنت حتى مجلت يداى وقد جاءك الله بسبى وسعة فاخدمنا فقال والله لا أعطيكما وأدع أهل الصفة تطوى بطونهم من الجوع لا أجد ما أنفق عليهم ولكنى أبيعهم وأنفق عليهم أثمانهم فرجعا فأتاهما النبى - ﷺ - وقد دخلا فى قطيفتهما إذا غطيا رءوسهما انكشفت أقدامهما وإذا غطيا أقدامهما انكشفت رءوسهما فثارا فقال مكانكما ثم قال ألا أخبركما بخير مما سألتمونى قالا بلى فقال كلمات علمنيهن جبريل تسبحان الله فى دبر كل صلاة عشرا وتحمدان الله عشرا وتكبران الله عشرا وإذا أويتما إلى فراشكما فسبحا ثلاثا وثلاثين واحمدا ثلاثا وثلاثين وكبرا أربعا وثلاثين قال فوالله ما تركتهن منذ علمنيهن رسول الله - ﷺ - فقال له ابن الكواء ولا ليلة صفين قال قاتلكم الله يا أهل العراق نعم ولا ليلة صفين (الحميدى، وابن أبى شيبة، وأحمد، والبيهقى فى شعب الإيمان، والعدنى، والشاشى","vol":"29","page":422},{"text":"، والعسكرى فى المواعظ، وابن جرير، والحاكم، والضياء، وروى النسائى، وابن ماجه بعضه) [كنز العمال ٤١٩٨٢]\nأخرجه الحميدى (١/٢٥، رقم ٤٤)، وأحمد (١/١٠٦، رقم ٨٣٨)، والبيهقى فى شعب الإيمان (٣/٢٥٩، رقم ٣٤٨٠)، والحاكم (٢/٢٠٢، رقم ٢٧٥٥)، والضياء (٢/٨٩، رقم ٤٦٧)، والنسائى (٦١٣٥، رقم ٣٣٨٤)، وابن ماجه (٢/١٣٩٠، رقم ٤١٥٢) .\n٣٢٤٧٨- عن على: أن رسول الله - ﷺ - لما نزلت هذه الآية ﴿ألا بذكر الله تطمئن القلوب﴾ [الرعد: ٢٨] قال ذاك من أحب الله ورسوله وأحب أهل بيتى صادقا غير كاذب وأحب المؤمنين شاهدا وغائبا ألا بذكر الله تطمئن القلوب يتحابون (ابن مردويه، وفيه محمد بن الأشعث الكوفى متهم) [كنز العمال ٤٤٤٨]\nذكره أيضا: المصنف فى الدر المنثور (٤/٦٤٢) .","vol":"29","page":423},{"text":"٣٢٤٧٩- عن على: أن رسول الله - ﷺ - مر هو وأصحابه ببنى زريق فسمعوا غناء ولعبا فقالوا ما هذا قالوا نكاح فلان يا رسول الله قال كمل دينه النكاح لا السفاح ولا نكاح السر حتى يسمع دف أو يرى دخان (البيهقى، وقال: تفرد به حسن بن عبد الله وهو ضعيف) [كنز العمال ٤٥٦١٧]\nأخرجه البيهقى (٧/٢٩٠، رقم ١٤٤٧٧) .\n٣٢٤٨٠- عن على: أن رسول الله - ﷺ - مسح رأسه مرة (ابن ماجه) [كنز العمال ٢٦٨١٩]\nأخرجه ابن ماجه (١/١٥٠، رقم ٤٣٦) .\n٣٢٤٨١- عن على: أن رسول الله - ﷺ - مسح على رأسه ثلاث مرات (أبو بكر) [كنز العمال ٢٦٩٥٥]\n٣٢٤٨٢- مالك عن جعفر بن محمد عن أبيه عن على بن أبى طالب: أن رسول الله - ﷺ - نحر بعض هديه بيده ونحر بعضه غيره. [كنز العمال ١٢٧١٥]\nأخرجه مالك (١/٣٩٤، رقم ٨٨٣)، وابن بشكوال فى غوامض الأسماء المبهمة (٢/٦١٨) .","vol":"29","page":424},{"text":"٣٢٤٨٣- عن ربيعة بن النابغة عن أبيه عن على: أن رسول الله - ﷺ - نهى عن زيارة القبور وعن الأوعية وأن تحبس لحوم الأضاحى بعد ثلاث ثم قال إنى كنت نهيتكم عن زيارة القبور فزوروها غير أن لا تقولوا هجرا فإنها تذكركم الآخرة ونهيتكم عن الأوعية فاشربوا فيها واجتنبوا كل مسكر ونهيتكم عن لحوم الأضاحى أن تمسكوها بعد ثلاث فاحبسوا ما بدا لكم (ابن أبى شيبة، وأحمد، وأبو يعلى، والكجى، ومسدد، والطحاوى، والدورقى، وابن أبى عاصم فى الأشربة قال فى المغنى: ربيعة بن النابغة عن أبيه عن على لا يصح حديثه) [كنز العمال ١٤٥٦١]\nأخرجه ابن أبى شيبة (٥/٦٩، رقم ٢٣٧٧٠)، وأحمد (١/١٤٥، رقم ١٢٣٥)، وأبو يعلى (١/٢٤٠، رقم ٢٧٨)، والطحاوى (٤/١٨٥) .\n٣٢٤٨٤- عن جعغر بن محمد عن أبيه عن على بن أبى طالب: أن رسول الله - ﷺ - وأبا بكر وعمر وعثمان كانوا يقضون بشهادة الواحد ويمين المدعى (البيهقى) [كنز العمال ١٧٧٨٦]","vol":"29","page":425},{"text":"أخرجه البيهقى (١٠/١٧٣، رقم ٢٠٤٦٠) .\n٣٢٤٨٥- عن الشعبى: أن زيد بن ثابت وعليا كانا يورثان ثلاث جدات اثنتين من قبل الأب وواحدة من قبل الأم (البيهقى) [كنز العمال ٣٠٥٧٦]\nأخرجه البيهقى (٦/٢٣٦، رقم ١٢١٣٢) .\n٣٢٤٨٦- عن على: أن سارة كانت بنت ملك من الملوك وكانت قد أوتيت حسنا فتزوج بها إبراهيم فمر بها على ملك من الملوك فأعجبته فقال لإبراهيم ما هذه فقال له ما شاء الله أن يقول فلما خاف إبراهيم وخافت سارة أن يدنو منها دعوا الله عليه فأيبس الله يديه ورجليه فقال لإبراهيم قد علمت أن هذا عملك فادع الله لى فوالله لا أسوءك فيها فدعى الله له فأطلق الله يديه ورجليه ثم قال الملك إن هذه لامرأة لا ينبغى أن تخدم نفسها فوهب لها هاجر فخدمتها ما شاء الله ثم إنها غضبت عليها ذات يوم فحلفت لتغيرن منها ثلاثة أشياء فقال تخفضينها وتثقبين أذنيها ثم وهبتها لإبراهيم على أن لا يسوءها فيها فوقع عليها فعلقت فولدت إسماعيل بن إبراهيم عليهما الصلاة","vol":"29","page":426},{"text":"والسلام (ابن عبد الحكم فى فتوح مصر وليس فيه عن على غير هذا الحديث وحديث ذى القرنين) [كنز العمال ٤٦٥٣٨]\n٣٢٤٨٧- عن زيد بن وهب: أن سويد بن غفلة دخل على على فى إمارته فقال يا أمير المؤمنين إنى مررت بنفر يذكرون أبا بكر وعمر بغير الذى هما له أهل فنهض إلى المنبر فقال والذى فلق الحبة وبرأ النسمة لا يحبهما إلا مؤمن فاضل ولا يبغضهما ويخالفهما إلا شقى مارق فحبهما قربة وبغضهما مروق ما بال أقوام يذكرون أخوى رسول الله - ﷺ - ووزيريه وصاحبيه وسيدا قريش وأبوى المسلمين فأنا برىء ممن يذكرهما بسوء وعليه معاقب (أبو نعيم فى الحلية) [كنز العمال ٣٦٠٩٦]\nأخرجه أبو نعيم فى الحلية (٧/٢٠١) .\n٣٢٤٨٨- عن على قال: إن شاء أعتق الرجل أم ولده وجعل عتقها مهرها (ابن أبى شيبة) [كنز العمال٢٩٧٤٧]\nأخرجه ابن أبى شيبة (٧/٢٩٠، رقم ٣٦١٧٥) .","vol":"29","page":427},{"text":"٣٢٤٨٩- عن ابن عمر: أن عبد الرحمن بن عوف قال لأصحاب الشورى هل لكم أن أختار لكم وأنقضى منها فقال على أنا أول من رضى فإنى سمعت رسول الله - ﷺ - يقول لك أنت أمين فى أهل السماء أمين فى أهل الأرض (ابن منيع، وابن أبى عاصم فى السنة، والحاكم، وأبو نعيم) [كنز العمال ١٤٢٤١]\nأخرجه ابن أبى عاصم فى السنة (٢/٦١٦، رقم ١٤١٥)، والحاكم (٣/٣٥٠، رقم ٥٣٥٤) .\n٣٢٤٩٠- عن عمران بن كثير النخعى: أن عبد الله بن الحرث تزوج امرأة زوجها إياه أبوها ثم انطلق عبد الله فلحق بمعاوية فأطال الغيبة على امرأته ومات أبو المرأة فزوجها أهلها من رجل يقال له عكرمة فبلغ ذلك عبد الله فقدم فخاصمهم إلى على فرد عليه المرأة وكانت حاملا من عكرمة فوضعها على يد عدل فقالت المرأة لعلى أنا أحق بما لى أو عبد الله بن الحارث فقال أنت أحق بذلك قالت فأشهدك أن كل ما كان لى على عكرمة من شىء من صداقى فهو له فلما وضعت ما فى بطنها ردها إلى عبد الله بن الحرث","vol":"29","page":428},{"text":"وألحق الولد بأبيه (سعيد بن منصور، والبيهقى)\nأخرجه سعيد بن منصور (١/١٧٩، رقم ٥٤٨) .\n٣٢٤٩١- عن عبد الله بن الحسين: أن عبد الله بن جعفر دخل على ابن له مريض يقال له صالح فقال قل لا إله إلا الله الحليم الكريم سبحان الله رب العرش العظيم الحمد لله رب العالمين اللهم ارحمنى اللهم تجاوز عنى اللهم اعف عنى فإنك غفور رحيم ثم قال هؤلاء الكلمات علمنيهن عمى وذكر أن النبى - ﷺ - علمهن إياه (ابن أبى شيبة، والنسائى، وأبو نعيم فى الحلية وهو صحيح) [كنز العمال ٢٨٥١٩]\nأخرجه ابن أبى شيبة (٦/٤٦، رقم ٢٩٣٥٧)، والنسائى فى الكبرى (٦/١٦٥، رقم ١٠٤٨١)، وفى عمل اليوم والليلة (١/٤١١، رقم ٦٤٥)، وأبو نعيم فى الحلية (٧/٢٣٠) .","vol":"29","page":429},{"text":"٣٢٤٩٢- عن أبى النضر: أن عثمان دعا بوضوء وعنده طلحة والزبير وعلى وسعد ثم توضأ وهم ينظرون فغسل وجهه ثلاث مرات ثم أفرغ على يمينه ثلاث مرات ثم أفرغ على يساره ثلاث مرات ثم رش على رجله اليمنى ثم غسلها ثلاث مرات ثم رش على رجله اليسرى ثم غسلها ثلاث مرات ثم قال للذين حضروا أنشدكم الله أتعلمون أن رسول الله - ﷺ - كان يتوضأ كما توضأت الآن قالوا نعم وذلك لشىء بلغه عن وضوء رجال (ابن منيع، والحارث، وأبو يعلى. قال البوصيرى: ورجاله ثقات إلا أنه منقطع أبو النضر سالم لم يسمع من عثمان) [كنز العمال ٢٦٩٠٧]\nأخرجه أبو يعلى (٢/٨، رقم ٦٣٣) .\n٣٢٤٩٣- عن أبى حسان الأعرج وخلاس بن عمرو: أن عدى بن قيس أحد بنى كلاب جعل امرأته عليه حراما فقال له على بن أبى طالب والذى نفسى بيده لئن مسستها قبل أن تزوج غيرك لأرجمنك (عبد الرزاق) [كنز العمال ٢٧٩١٣]\nأخرجه عبد الرزاق (٦/ ٤٠٣، رقم ١١٣٨١) .","vol":"29","page":430},{"text":"٣٢٤٩٤- عن عبد الله بن شريك عن جده: أن على بن أبى طالب أتى بفالوذج فوضع قدامه فقال إنك طيب الريح حسن اللون طيب الطعم ولكن أكره أن أعود نفسى ما لم تعتد (أحمد فى الزهد، وأبو نعيم فى الحلية) [كنز العمال ٣٦٥٤٩]\nأخرجه أبو نعيم فى الحلية (١/٨١) .\n٣٢٤٩٥- عن يحيى بن أسيد: أن على بن أبى طالب أرسل عبد الله بن عباس إلى أقوام خرجوا فقال له إن خاصموك بالقرآن فخاصمهم بالسنة (ابن أبى زنين فى أصول السنة) [كنز العمال ٣١٦١٤]\n١١٧٩) ٣٢٤٩٦- عن أبى الحسناء: أن على بن أبى طالب أمر رجلا أن يصلى بالناس خمس ترويحات عشرين ركعة (البيهقى وضعفه) [كنز العمال ٢٣٤٧٤]\nأخرجه البيهقى (٢/٤٩٧، رقم ٤٣٩٧) .","vol":"29","page":431},{"text":"٣٢٤٩٧- عن أبى عثمان النهدى عن شيخ من أهل الكوفة: أن على بن أبى طالب خرج فى يوم عيد فإذا الناس يصلون قبل خروج الإمام فقال له رجل ألا تنهى هؤلاء عن الصلاة قال إذا أكون كما قال الله الذى ينهى عبدا إذا صلى ولكن نحدثهم بما شهدنا مع رسول الله - ﷺ - خرج فلم يصلى قبلها ولا بعدها (زاهر فى تحفة عيد الأضحى) [كنز العمال ٢٤٥٢٩]\n٣٢٤٩٨- عن يحيى بن يعمر: أن على بن أبى طالب خطب الناس فحمد الله وأثنى عليه ثم قال يا أيها الناس إنما هلك من كان قبلكم بركوبهم المعاصى ولم ينههم الربانيون والأحبار أنزل الله بهم العقوبات ألا فمروا بالمعروف وانهوا عن المنكر قبل أن ينزل بكم الذى نزل بهم واعلموا أن الأمر بالمعروف والنهى عن المنكر لا يقطع رزقا ولا يقرب أجلا إن الأمر ينزل من السماء إلى الأرض كقطر المطر إلى كل نفس بما قدر الله لها من زيادة أو نقصان فى أهل أو مال أو نفس فإذا أصاب أحدكم النقصان فى أهل أو مال أو نفس ورأى لغيره","vol":"29","page":432},{"text":"وغيره فلا يكونن ذلك له فتنة فإن المرء المسلم ما لم يغش دناءة يظهر تخشعا لها إذا ذكرت وتغرى به لئام الناس كالياسر الفالج الذى ينتظر أول فوزه من قداحه توجب له المغنم وتدفع عنه المغرم فكذلك المرء المسلم البرىء من الخيانة إنما ينتظر إحدى الحسنيين إذا ما دعا الله فما عند الله هو خير له إما أن يرزقه الله مالا فإذا هو ذو أهل ومال الحرث حرثان المال والبنون حرث الدنيا والعمل الصالح حرث الآخرة وقد يجمعهما الله لأقوام قال سفيان بن عيينة ومن يحسن يتكلم بهذا الكلام إلا على بن أبى طالب (ابن أبى الدنيا، وابن عساكر) [كنز العمال ٤٤٢٣١]\nأخرجه ابن عساكر (٤٢/٥٠١) .","vol":"29","page":433},{"text":"٣٢٤٩٩- عن عروة: أن على بن أبى طالب دخل على مولى له فى الموت وله سبعمائة درهم فقال ألا أوصى قال لا إنما قال الله ﴿إن ترك خيرا﴾ [البقرة: ١٨٠] وليس لك كبير مال فدع مالك لورثتك (عبد الرزاق، والفريابى، وسعيد بن منصور، وابن أبى شيبه، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، والحا كم، والبيهقى) [كنز العمال ٤٦١٠١]\nأخرجه عبد الرزاق (٩/ ٦٢، رقم ١٦٣٥١)، وسعيد بن منصور (٢/٦٥٩، رقم ٢٥١)، وابن جرير (٢/١٢١)، والحاكم (٢ / ٣٠١، رقم ٣٠٨٤)، والبيهقى (٦/٢٧٠، رقم ١٢٣٥٨)، والدارمى (٢/٤٩٨، رقم ٣١٨٨) .\n٣٢٥٠٠- عن عبد الله بن بشير: أن على بن أبى طالب سئل عن مسألة فقال لا علم لى بها ثم قال وأبرها على الكبد سئلت عما لا أعلم فقلت لا أعلم (سعدان بن نصر فى الرابع من حديثه) [كنز العمال ٢٩٥١٨]","vol":"29","page":434},{"text":"٣٢٥٠١- عن عروة: أن على بن أبى طالب قال للمقداد سل رسول الله عن المذى فسأله المقداد فقال رسول الله - ﷺ - ليغسل ذكره وأنثييه ويتوضأ وضوءه للصلاة (أبو داود، والنسائى، والبيهقى) [كنز العمال ٢٧٠٦٣]\nأخرجه أبو داود (١/٥٤، رقم ٢٠٨)، والنسائى (١/٩٦، رقم ١٥٣) .\n٣٢٥٠٢- عن ابن عباس: أن على بن أبى طالب قال له ما كان معنا يوم بدر إلا فرسان فرس للزبير وفرس للمقداد (البيهقى فيه، وابن عساكر) [كنز العمال ٣٠٠١٤]\nأخرجه ابن عساكر (١٨/ ٣٥٢) .\n٣٢٥٠٣- عن الحسن: أن على بن أبى طالب قال ما أحد يموت فى حد من الحدود فأجد فى نفسى منه شيئا إلا الذى يموت فى حد الخمر فإنه شىء أحدثناه بعد النبى - ﷺ - فمن مات منه فديته إما قال فى بيت المال وإما قال على عاقلة الإمام (الشافعى، والبيهقى) [كنز العمال ١٣٦٩١]\nأخرجه الشافعى (٦/٨٧)، والبيهقى (٨/٣٢٢، رقم ١٧٣٢٨) .","vol":"29","page":435},{"text":"٣٢٥٠٤- عن محمد ابن الحنفية: أن على بن أبى طالب قال يوما فى مجلسه والله لقد علمت لتقتلننى ولتخلفنى ولتكفون إكفاء الإناء بما فيه ما يمنع أشقاكم أن تخضب هذه يعنى لحيته بدم من فود هذه يعنى هامته فوالله إن ذلك لفى عهد رسول الله - ﷺ - إلى وليدالن عليكم هؤلاء القوم باجتماعهم على أهل باطلهم وتفرقكم على أهل حقكم حتى يملكوا الزمان الطويل فيستحلوا الدم الحرام والفرج الحرام والخمر الحرام والمال الحرام فلا يبقى بيت من بيوت المسلمين إلا دخلت عليه مظلمتهم فيا ويح بنى أمية من ابن أمتهم يقتل زنديقهم ويسير خليفتهم فى الأسواق فإذا كان كذلك ضرب الله بعضهم ببعض والذى فلق الحبة وبرأ النسمة لا يزال ملك بنى أمية ثابتا لهم حتى يملك زنديقهم فإذا قتلوه وملك ابن أمتهم خمسة أشهر ألقى الله بأسهم بينهم فيخربون بيوتهم بأيديهم وأيدى المؤمنين وتعطل السغور وتهراق الدماء وتقع الشحناء فى العالم والهرج سبعة أشهر فإذا قتل زنديقهم فالويل","vol":"29","page":436},{"text":"ثم الويل للناس فى ذلك الزمان يسلط الله بعض بنى هاشم على بعض حتى من الغيرة تغير خمسة نفر على الملك كما يتغاير الفتيان على المرأة الحسناء فمنهم الهارب والمشؤم ومنهم السناط الخليع يبايعه أهل الشام ثم يسير إليه حماز الجزيرة من مدينة الأوثان فيقاتله الخليع ويغلب على الخزائن فيقاتله من دمشق إلى حران ويعمل عمل الجبابرة الأولى فيغضب الله من السماء لكل عمله فيبعث عليه فتى من قبل المشرق يدعو إلى أهل بيت النبى - ﷺ - هم أصحاب الرايات السود المستضعفون فيعزهم الله وينزل عليهم النصر فلا يقاتلهم أحد إلا هزموه ويسير الجيش القحطانى حتى يستخرجوا الخليفة وهو كاره خائف فيسير معه تسعة آلاف من الملائكة معه راية النصر وفتى اليمن فى نحر حماز الجزيرة على شاطئ نهر فيلتقى هو وسفاح بنى هاشم فيهزمون الحماز ويهزمون جيشه ويغرقونهم فى النهر فيسير الحماز حتى يبلغ حران فيتبعونه فينهزم منهم فيأخذ على المدائن التى بالشام على شاطئ البحر","vol":"29","page":437},{"text":"حتى ينتهى إلى البحرين ويسير السفاح وفتى اليمن حتى ينزلوا دمشق فيفتحونها أسرع من التماع البرق ويهدمون سورها ثم يبنى ويعمر ويساعدهم عليها رجل من بنى هاشم اسمه اسم نبى فيفتحونها من الباب الشرقى قبل أن يمضى من اليوم الثانى أربع ساعات فيدخلها سبعون ألف سيف مسلول بأيدى أصحاب الرايات السود شعارهم أمت أمت أكثر قتلاها فيما يلى المشرق والفتى فى طلب الحماز فيدركانه فيقتلانه من وراء البحرين من المعرتين واليمن ويكمل الله للخليفة سلطانه ثم يثور سميان أحدهما بالشام والآخر بمكة فيهلك صاحب المسجد الحرام ويقبل حتى يلقى جموعه جموع صاحب الشام فيهزمونه (ابن المنادى) [كنز العمال ٣٩٦٨٠]","vol":"29","page":438},{"text":"٣٢٥٠٥- عن جعفر بن محمد عن أبيه: أن على بن أبى طالب قطع له عمر بن الخطاب ينبع ثم اشترى على بن أبى طالب إلى قطيعة عمر أشياء فحفر فيها عينا فبينما هم يعملون فيها إذ تفجر عليهم مثل عنق الجزور من الماء فأتى على وبشر بذلك قال بشر الوارث ثم تصدق بها على الفقراء والمساكين وابن السبيل القريب والبعيد وفى السلم وفى الحرب ليوم تبيض وجوه وتسود وجوه ليصرف الله بها وجهى عن النار ويصرف النار عن وجهى (البيهقى)\nأخرجه البيهقى (٦/١٦٠، رقم ١١٦٧٧) .\n٣٢٥٠٦- عن عبد الرحمن بن معقل: أن على بن أبى طالب قنت فى المغرب فدعا على ناس وعلى أشياعهم وقنت بعد الركوع (ابن أبى شيبة، والبيهقى) [كنز العمال ٢١٩٧٦]\nأخرجه البيهقى (٢/٢٤٥، رقم ٣١٤٢) .","vol":"29","page":439},{"text":"٣٢٥٠٧- عن أبى عبد الرحمن السلمى: أن على بن أبى طالب كان يخرج حين يؤذن ابن النباح عند الفجر الأول فيقول نعم ساعة الوتر هذه ويتأول هذه الآية ﴿والصبح إذا تنفس﴾ [التكوير: ١٨] (ابن جرير، والطحاوى، والطبرانى فى الأوسط، والحاكم، والبيهقى) [كنز العمال ٢١٨٩٧]\nأخرجه ابن جرير (٣٠/٧٨)، والطبرانى فى الأوسط (٢/١٢٢، رقم ١٤٥١)، والحاكم (٢/ ٥٦١، رقم ٣٩٠٥)، والبيهقى فى الكبرى (٢/٤٧٩، رقم ٤٣٠٤) .\n٣٢٥٠٨- عن عبيد بن نضيلة: أن على بن أبى طالب كان يعطى الجد الثلث ثم تحول إلى السدس وإن عبد الله كان يعطيه السدس ثم تحول إلى الثلث (البيهقى) [كنز العمال ٣٠٥٨٤]\nأخرجه البيهقى (٦/٢٤٩، رقم ١٢٢١٦) .\n٣٢٥٠٩- مالك عن جعفر بن محمد عن أبيه: أن على بن أبى طالب كان يلبى حتى إذا زاغت الشمس من يوم عرفة قطع التلبية. [كنز العمال ١٢٥٤٧]\nأخرجه مالك (١/٣٣٨، رقم ٧٤٦) .","vol":"29","page":440},{"text":"٣٢٥١٠- عن يونس بن ميسرة بن حلبس: أن على بن أبى طالب لما بلغ اليمن خطبنا وبلغ كعب الأحبار فأقبل ومعه حبر من أحبار يهود فوافياه وهو يقول إن من الناس من يبصر بالليل ولا يبصر بالنهار ومن الناس من يبصر بالليل والنهار ومن الناس من لا يبصر بالليل ولا بالنهار ومن يعط باليد القصيرة يعط باليد طويلة فقال كعب صدق قال الحبر وكيف نصدقه فقال كعب أما من الناس من يبصر بالليل ولا يبصر بالنهار فهو المؤمن بالكتاب الأول ولا يؤمن بالكتاب الآخر وأما قوله ومن الناس من لا يبصر لا بالليل ولا بالنهار فهو الذى لا يؤمن بالكتاب الأول ولا بالكتاب الآخر وأما قوله من يعط باليد القصيرة يعط باليد الطويلة فهو ما يتقبل الله من الصدقة (ابن عساكر)\nأخرجه ابن عساكر (٥٠/١٦٣) .","vol":"29","page":441},{"text":"٣٢٥١١- عن خالد بن أبى عزة: أن عليا أتاه رجل فقال ما تقول فى رجل أذنب ذنبا قال يستغفر الله ويتوب إليه فقال له فى الرابعة فقد فعل ثم عاد فقال يستغفر الله ويتوب إليه ولا يمل حتى يكون الشيطان هو المحسور (هناد) [كنز العمال ١٠٤٢٩]\nأخرجه هناد (٢/٤٥٨، رقم ٩١٠) .\n٣٢٥١٢- عن أبى ظبيان: أن عليا أتاه رجلان وقعا على امرأة فى طهر فقال الولد بينكما وهو للباقى منكما (البيهقى) [كنز العمال ١٥٣٤١]\nأخرجه البيهقى (١٠/٢٦٨، رقم ٢١٠٧٦) .\n٣٢٥١٣- عن أبى فاختة: أن عليا أتى بأسير يوم صفين فقال لا تقتلنى صبرا فقال على لا أقتلك صبرا إنى أخاف الله رب العالمين فخلى سبيله وقال أفيك خير تبايع (الشافعى، والبيهقى) [كنز العمال ٣١٧٠٦]\nأخرجه الشافعى (٤/٢٢٤)، والبيهقى (٨/١٨٢، رقم ١٦٥٣١) .","vol":"29","page":442},{"text":"٣٢٥١٤- عن جعفر بن محمد عن أبيه: أن عليا أتى بالمال فأقعد بين يديه الوزان والنقاد فكوم كومة من ذهب وكومة من فضة فقال يا حمراء يا بيضاء احمرى وابيضى وغرى غيرى هذا جناى وخياره فيه وكل جان يده إلى فيه (أبو عبيد، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣٦٥٤٥]\nأخرجه ابن عساكر (٤٢ / ٤٧٨) .\n٣٢٥١٥- عن الشعبى: أن عليا أتى بامرأة من همدان ثيب حبلى فقال لها شراحة قد زنت فقال لها على لعل الرجل استكرهك قالت لا قال فلعل الرجل قد وقع عليك وأنت راقدة قالت لا قال فلعل لك زوجا من عدونا هؤلاء وأنت تكتميه قالت لا فحبسها حتى إذا وضعت جلدها يوم الخميس مائة جلدة ورجمها يوم الجمعة فأمر فحفر لها حفرة بالسوق فدار الناس عليها فضربهم بالدرة ثم قال ليس هكذا الرجم إنكم إن تفعلوا هذا يقتل بعضكم بعضا ولكن صفوا كصفوفكم للصلاة ثم قال يا أيها الناس إن أول الناس يرجم الزانى الإمام إذا كان الاعتراف فإذا شهد أربعة شهداء على الزنى فإن أول","vol":"29","page":443},{"text":"الناس ترجمه الشهود بشهادتهم عليه ثم الإمام ثم الناس ثم رماها بحجر وكبر ثم أمر الصف الأول فقال ارموا ثم قال انصرفوا وكذلك صفا صفا حتى قتلوها ثم قال افعلوا بها ما تفعلون بموتاكم (عبد الرزاق، والبيهقى) [كنز العمال ١٣٤٩١]\nأخرجه عبد الرزاق (٧/ ٣٢٦، رقم ١٣٣٥٠)، والبيهقى (٨ / ٢٢٠، رقم ١٦٧٤٠) .\n٣٢٥١٦- عن هلال بن خباب: أن عليا أتى بدابة فلما وضع رجله فى الركاب قال بسم الله فلما استوى على ظهرها قال الحمد لله الذى هدانا للإسلام وعلمنا القرآن ومن علينا بمحمد - ﷺ - وجعلنا فى خير أمة أخرجت للناس اللهم لا طير إلا طيرك ولا خير إلا خيرك ولا إله إلا أنت (رسته) [كنز العمال ٢٥٦٤٤]","vol":"29","page":444},{"text":"٣٢٥١٧- عن عبد الله بن سلمة: أن عليا أتى بسارق فقطع يده ثم أتى به فقطع رجله ثم أتى به فقال أقطع يده بأى شىء يمسح وبأى شىء يأكل ثم قال أقطع رجله على أى شىء يمشى إنى لأستحى من الله قال ثم ضربه وخلده السجن (البغوى فى الجعديات، والبيهقى) [كنز العمال ١٣٩٢٩]\nأخرجه البيهقى (٨/٢٧٥، رقم ١٧٠٤٦) .\n٣٢٥١٨- عن زياد بن فليح: أن عليا أتى بشىء من خبيص فوضعه بين أيديهم فجعلوا يأكلون فقال على إن الإسلام ليس ببكر ضال ولكن قريش رأت هذا فتناحرت عليه (أحمد فى الزهد، وأبو نعيم فى الحلية) [كنز العمال ٣٦٥٥١]\nأخرجه أبو نعيم فى الحلية (١/٨١) .\n٣٢٥١٩- عن عدى بن ثابت: أن عليا أتى بفالوذج فلم يأكل (هناد، وأبو نعيم فى الحلية) [كنز العمال ٣٦٥٥٠]\nأخرجه هناد (٢/٣٦٦، رقم ٦٩٨) .","vol":"29","page":445},{"text":"٣٢٥٢٠- عن سويد بن غفلة: أن عليا أتى بناس فقتلهم ثم نظر إلى السماء ثم نظر إلى الأرض ثم قال الله أكبر صدق الله ورسوله احفروا هذا المكان لا بل هذا المكان ثم نظر إلى السماء ثم نظر إلى الأرض ثم قال صدق الله ورسوله احفروا هذا المكان فحفروا فألقاهم فيه ثم دخل فدخلت عليه فقلت أرأيت ما كنت تصنع آنفا أعهد إليك فيهم رسول الله - ﷺ - شيئا قال لأن أخر من السماء أحب إلى من أن أقول على النبى - ﷺ - ما لم يقل إنما أنا مكابد أرأيت لو قلت الله أكبر صدق الله ورسوله احفروا هذا المكان ما كان (ابن منيع، وابن جرير) [كنز العمال٣١٥٧٧]\n٣٢٥٢١- عن ابن عمر: أن عليا أتى عثمان وهو محصور فأرسل إليه أنى قد جئت لأنصرك فأرسل إليه بالسلام وقال لا حاجة لى فأخذ على عمامته من رأسه فألقاها فى الدار التى فيها عثمان وهو يقول ذلك ليعلم أنى لم أخنه بالغيب (اللالكائى فى السنة) [كنز العمال ٣٦٣١١]","vol":"29","page":446},{"text":"٣٢٥٢٢- عن الشعبى: أن عليا أتى فى امرأة طلقها فزعمت أنها حاضت فى شهر ثلاثا فقال على لشريح قل فيها قال أقول وأنت شاهد قال عزمت عليك قال إن جاءت بنسوة من بطانة أهلها ممن ترضى أمانتهن ودينهن فشهدن أنها حاضت ثلاث حيض تطهر وتصلى فقد حلت فقال على قالون وقالون بالرومية جيد (سعيد بن منصور، والدارمى، وابن عساكر) [كنز العمال ٢٧٩٧٥]\nأخرجه الدارمى (١/ ٢٣٣، رقم ٨٥٥)، وابن عساكر (٢٣ / ٢٤) .\n٣٢٥٢٣- عن الشعبى: أن عليا أتى فى رجل وجد فى خربة ألفا وخمسمائة درهم بالسواد فقال على لأقضين فيها قضاء بيِنا إن كنت وجدتها فى قرية خربة تحمل خراجها قرية عامرة فهى لهم وإن كانت لا تحمل فلك أربعة أخماسه ولنا خُمُسَهُ وسأطيبه لك جميعا (الشافعى، وأبو عبيد، والبيهقى) [كنز العمال ١٦٩١٤]\nأخرجه الشافعى (٢/٤٤)، وفى مسنده (١/٩٧)، والبيهقى (٤/١٥٦، رقم ٧٤٤٤) .","vol":"29","page":447},{"text":"٣٢٥٢٤- عن عبد الله بن نجى: أن عليا أتى يوم البصرة بذهب وفضة فقال أبيضى وأصفرى وغرى غيرى غرى أهل الشام غدا إذا ظهروا عليك فشق قوله ذلك على الناس فذكر ذلك له فأذن فى الناس فدخلوا عليه فقال إن خليلى - ﷺ - قال يا على إنك ستقدم على الله وشيعتك راضين مرضيين ويقدم عليه عدوك غضابا مقمحين ثم جمع على يده إلى عنقه يريهم الإقماح (الطبرانى فى الأوسط، وقال: لم يروه عن أبى الطفيل إلا جابر تفرد به عبد الكريم أبو يعفور، وجابر الجعفى شيعى غال وثقه شعبة والثورى، وقال أبو داود: ليس بالقوى، وقال النسائى: متروك وعبد الكريم أبو يعفور قال فيه أبو حاتم من عين الشيعة وذكره ابن حبان فى الثقات) [كنز العمال ٣٦٤٨٣]\nأخرجه الطبرانى فى الأوسط (٤/١٨٧، رقم ٣٩٣٤) . قال الهيثمى (٩/١٣١): فيه جابر الجعفى وهو ضعيف.","vol":"29","page":448},{"text":"٣٢٥٢٥- عن عبد الله بن نجى: أن عليا أجاز شهادة المرأة القابلة وحدها فى الاستهلال (عبد الرازق، وسعيد بن منصور، والبيهقى وضعفه) [كنز العمال١٧٧٩٣]\nأخرجه البيهقى (١٠/١٥١، رقم ٢٠٣٣١) .\n٣٢٥٢٦- عن هزيل: أن عليا أجاز نكاح الخال (البيهقى) [كنز العمال ٤٥٧٧١]\nأخرجه البيهقى (٧/١١٢، رقم ١٣٤٢٥) .\n٣٢٥٢٧- عن عبد الرحمن بن أبى ليلى: أن عليا أقام على رجل حدا فجعل الناس يسبونه ويلعنونه فقال على أما عن ذنبه هذا فلا يسأل (البيهقى) [كنز العمال ١٤٠٠٢]\nأخرجه البيهقى (٨/٣٢٩، رقم ١٧٣٧٦) .\n٣٢٥٢٨- عن عبد الرحمن بن أبى ليلى: أن عليا أمر ابن أبى ليلى أن يصلى بالناس فى رمضان (ابن شاهين) [كنز العمال ٢٣٤٧٥]\n٣٢٥٢٩- عن هزيل: أن عليا أمر رجلا يصلى بضعفة الناس فى المسجد يوم فطر أو يوم أضحى وأمره أن يصلى أربعا (البيهقى) [كنز العمال ٢٤٥١٨]\nأخرجه ابن أبى شيبة (٢/٥، رقم ٥٨١٦) .","vol":"29","page":449},{"text":"٣٢٥٣٠- عن أبى إسحاق: أن عليا أمر رجلا فصلى بضعفة الناس يوم العيد فى المسجد ركعتين (الشافعى، وابن أبى شيبه، وابن جرير، والبيهقى) [كنز العمال ٢٤٥١٤]\nأخرجه الشافعى (٧/١٦٧)، وابن أبى شيبة (٢/٥، رقم ٥٨١٥)، والبيهقى (٣/٣١٠، رقم ٦٠٥٤) .\n٣٢٥٣١- عن هزيل: أن عليا أمر رجلا يصلى لضعفة بالناس فى مسجد الكوفة ركعتين بغير خطبة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/٥، رقم ٥٨١٨) .\n٣٢٥٣٢- عن أبى عمرو الشيبانى: أن عليا استتاب المستورد العجلى وهو يريد الصلاة وقال إنى أستعين الله عليك فقال إنى أستعين المسيح عليك فأهوى على بيده إلى عنقه فإذا هو بصليب فقطعه فلما دخل فى الصلاة قدم رجلا وذهب ثم أخبر الناس أنه لم يحدث ذلك لحدث أحدثه ولكنه مس هذه الأنجاس فأحب أن يحدث منها وضوءا (عبد الرازق) [كنز العمال٢٧١٥٠]\nأخرجه عبد الرزاق (١/١٢٥، رقم ٤٦١) .","vol":"29","page":450},{"text":"٣٢٥٣٣- عن أبى عثمان النهدى: أن عليا استتاب رجلا كفر بعد إسلامه شهرا فأبى فقتله (عبد الرزاق) [كنز العمال ١٤٧٤]\nأخرجه عبد الرزاق (١٠ / ١٦٤، رقم ١٨٦٩١) .\n٣٢٥٣٤- عن أبى مطر: أن عليا اشترى قميصا بثلاثة دراهم فلبسه وقال الحمد لله الذى كسانى من الرياش ما أوارى به عورتى وأتجمل به فى حياتى ثم قال كان رسول الله - ﷺ - إذا لبس ثوبا جديدا قال هكذا (أبو يعلى) [كنز العمال ٤١٨٤٦]\nأخرجه أبو يعلى (١/٢٧٤، رقم ٣٢٧) .\n٣٢٥٣٥- عن عمرو بن حريث: أن عليا باعه درعا موشحة بالذهب بأربعة آلاف درهم إلى العطاء وكان العطاء إذ ذاك له أجل معلوم (عبد الرزاق) [كنز العمال ١٥٥٨١]\nأخرجه عبد الرزاق (٨ / ٦٩، رقم ١٤٣٤٨) .\n٣٢٥٣٦- عن النخعى: أن عليا بال ثم توضأ فقام يصلى وما مس ذكره (عبد الرزاق) [كنز العمال ٢٧٢٤٦]\n٣٢٥٣٧- عن الأشعث: أن عليا بال ثم دخل المسجد فاجتاز فيه قبل أن يتوضأ (الضياء) [كنز العمال ٢٣١١٧]","vol":"29","page":451},{"text":"أخرجه أيضا: ابن أبى شيبة (١/١٣٤، رقم ١٥٤٠) .\n٣٢٥٣٨- عن عمرو بن دينار: أن عليا تصدق ببعض أرضه جعلها صدقة بعد موته وأعتق رقيقا من رقيقه وشرط عليهم أنكم تعملون فى هذا المال خمس سنين (عبد الرزاق) [كنز العمال٤٦١٥٣]\nأخرجه عبد الرزاق (٨/ ٣٨٢، رقم ١٥٦١٦) .\n٣٢٥٣٩- عن الحارث: أن عليا توضأ ثم قام فشرب فضل وضوئه قائما ثم قال إنى رأيت رسول الله - ﷺ - يتوضأ ثم شرب فضل وضوئه قائما (سعيد بن منصور، وابن جرير) [كنز العمال ٢٦٩٤٦]\n٣٢٥٤٠- عن الشعبى: أن عليا جعل المدبر من الثلث (سفيان الثورى فى الفرائض، وعبد الرزاق، والبيهقى) [كنز العمال ٢٩٧٦٥]\nأخرجه الثورى فى الفرائض (١/ ٤٤، رقم ٦٠)، وعبد الرزاق (٩/ ١٣٧، رقم ١٦٦٥٣)، والبيهقى (١٠/ ٣١٤، رقم ٢١٣٦٥) .\n٣٢٥٤١- عن عرفجة: أن عليا جلد رجلا فى الخمر أربعين جلدة بسوط له طرفان (البيهقى) [كنز العمال ١٣٦٩٢]\nأخرجه البيهقى (٨/٣٢١، رقم ١٧٣٢٥) .","vol":"29","page":452},{"text":"٣٢٥٤٢- عن الشعبى: أن عليا جلد شراحة يوم الخميس ورجمها يوم الجمعة وقال أجلدها بكتاب الله وأرجمها بسنة نبى الله - ﷺ - (عبد الرازاق، وأحمد، والبخارى، والنسائى، والطحاوى، وابن منده فى غرائب شعبه، والحاكم،\nوالدورقى، وأبو نعيم فى الحلية) [كنز العمال ١٣٤٨٦]\nأخرجه عبد الرزاق (٧/٣٢٧، ١٣٣٥٣)، وأحمد (١/١٠٧، ٨٣٩)، والطحاوى (٣/١٤٠)، والحاكم (٤/٤٠٥، ٨٠٨٧)، وأبو نعيم فى الحلية (٤/٣٢٩) .\n٣٢٥٤٣- عن الشعبى: أن عليا جلد ونفى من الكوفة إلى البصرة (البيهقى) [كنز العمال ١٣٤٩٦]\nأخرجه البيهقى (٨/٢٢٣، رقم ١٦٧٥٦) .\n٣٢٥٤٤- عن عمير بن سعد: أن عليا جمع الناس فى الرحبة وأنا شاهد فقال أنشد الله رجلا سمع رسول الله - ﷺ - يقول من كنت مولاه فعلى مولاه فقام ثمانية عشر رجلا فشهدوا أنهم سمعوا النبى - ﷺ - يقول ذلك (الطبرانى فى الأوسط) [كنز العمال ٣٦٤٨٠]","vol":"29","page":453},{"text":"أخرجه الطبرانى فى الأوسط (٧/٧٠، رقم ٦٨٨٢) . قال الهيثمى (٩/١٠٨): إسناده حسن.\n٣٢٥٤٥- عن الحكم بن عتيبة: أن عليا خالف عمر فى أم الولد أنها لا تعتق إذا ولدت لسيدها (عبد الرزاق) [كنز العمال ٣٩٧٤٤]\nأخرجه عبد الرزاق (٧/ ٢٩٠، رقم ١٣٢٢١) .\n٣٢٥٤٦- عن ابن عباس: أن عليا خطب الناس فقال يا أيها الناس ما هذه المقالة السيئة التى تبلغنى عنكم والله ليقتلن طلحة والزبير ولتفتحن البصرة وليأتينكم مادة من الكوفة ستة آلاف وخمسمائة وستين أو خمسة آلاف وستمائة وخمسين قال ابن عباس فقلت الحرب خدعة قال فخرجت فأقبلت أسأل الناس كم أنتم فقالوا كما قال فقلت هذا مما أسره إليه رسول الله - ﷺ - أنه علمه ألف ألف كلمة كل كلمة تفتح ألف كلمة (الإسماعيلى فى معجمه وفيه الأجلح صدوق شيعى جلد) [كنز العمال ٣٦٥٠٠]","vol":"29","page":454},{"text":"أخرجه أبو بكر الإسماعيلى (٢/٦٢٣)، والأجلح: قال يحيى بن سعيد: فى نفسى منه، وقال ابن معين: صالح، وقال أحمد: روى غير حديث منكر.\n٣٢٥٤٧- عن الشعبى: أن عليا خطب فقال ليس منا من لم يؤمن بالقدر خيره وشره (ابن بشران، والبيهقى) [كنز العمال ١٥٥٤]\nأخرجه البيهقى (١٠/٢٠٤، رقم ٢٠٦٦٦) .\n٣٢٥٤٨- عن أم راشد مولاة أم هانئ: أن عليا دخل على أم هانئ فقدمت له طعاما فقال على ما لى لا أرى عندكم بركة فقالت أم هانئ أليس هذا بركة قال ليس أعنى هذا ما لكم شاة (ابن أبى شيبة، ومسدد) [كنز العمال ٣٨٣٠٨]\nأخرجه ابن أبى شيبة (٧/٥٣٧، رقم ٣٧٧٧٦) .\n٣٢٥٤٩- عن نذير الضبى: أن عليا دعا الزبير وهو بين الصفين فقال أنت آمن تعال حتى أعلمك فأتاه فقال على نشدتك بالله الذى بعث محمدا بالحق نبيا أخرج النبى - ﷺ - يمشى وأنا وأنت معه فضرب كتفك ثم قال لك كأنك يا زبير قد قاتلت هذا قال اللهم نعم فرجع (ابن عساكر) [كنز العمال ٣١٦٥٩]","vol":"29","page":455},{"text":"أخرجه ابن عساكر (١٨/٤٠٨) .\n٣٢٥٥٠- عن الحارث: أن عليا دعا بالوضوء فتوضأ ثم قام يشرب فضل وضوئه ثم قال هكذا رأيت رسول الله - ﷺ - فعل حين جاءه الأعرابى يسأله (ابن جرير) [كنز العمال ٢٧٠٣٩]\n٣٢٥٥١- عن عاصم بن شريب: أن عليا دعا يوم النحر بكبش فقال بسم الله والله أكبر اللهم منك ولك ومن على لك وقال ائتنى منه بطابق وتصدق بسائره (ابن أبى الدنيا، والبيهقى) [كنز العمال ١٢٦٨٤]\nأخرجه البيهقى (٩/٢٨٧، رقم ١٨٩٦٩) .\n٣٢٥٥٢- عن عبيدة: أن عليا ذكر الخوارج فقال فيهم رجل مخدج اليد أو مودن اليد أو مسدون اليد لولا أن تبطروا لحدثتكم بما وعد الله الذين يقتلونهم على لسان محمد قال قلت أنت سمعت من محمد - ﷺ - قال إى ورب الكعبة إى ورب الكعبة ثلاث مرات (الطيالسى، وعبد الرزاق، ومسلم، وأبو داود، وابن ماجه، وأبو يعلى، وابن جرير، وخشيش، وأبو عوانة، وابن حبان، وابن أبى عاصم، والبيهقى) [كنز العمال٣١٥٥٧]","vol":"29","page":456},{"text":"أخرجه الطيالسى (١/٢٤، رقم ١٦٦)، وعبد الرزاق (١٠/١٤٩، رقم ١٨٦٥٢)، ومسلم (٢/٧٤٧، رقم ١٠٦٦)، وأبو داود (٤/٢٤٢، رقم ٤٧٦٣)، وابن ماجه (١/٥٩، رقم ١٦٧)، وأبو يعلى (١/٢٨١، رقم ٣٣٧)، وأحمد (١/٩٥، رقم ٧٣٥)، وابن حبان (١٥/٣٨٦، رقم ٦٩٣٨)، وابن أبى عاصم فى السنة (٢/٤٤٢، رقم ٩١٢)، والبيهقى (٨/١٨٨، رقم ١٦٥٦١) .\n٣٢٥٥٣- عن ابن جريج عن بعض أهل الكوفة: أن عليا رجم امرأة كانت ذات زوج فجاءت أرضا فتزوجت ولم تقل أنها جاءها موت زوجها ولا طلاقه (عبد الرزاق) [كنز العمال ١٣٥٣٣]\nأخرجه عبد الرزاق (٧ / ٣٩٩،رقم ١٣٦٢٦) .\n٣٢٥٥٤- عن يزيد بن قيس: أن عليا رجم لوطيا (ابن أبى شيبة، والشافعى، وسعيد بن منصور، وابن أبى الدنيا فى ذم\nالملاهى، والبيهقى) [كنز العمال ١٣٦٤٣]\nأخرجه ابن أبى شيبة (٥/٤٩٧، رقم ٢٨٣٣٩)، والشافعى (٧/١٨٣)، والبيهقى (٨/٢٣٢، رقم١٦٨٠٤) .","vol":"29","page":457},{"text":"٣٢٥٥٥- عن عبد الرحمن بن أبى ليلى: أن عليا زكى أموال بنى رافع فلما دفعها إليهم وجدوها بنقص قال على أترون أنه يكون عندى مال لا أزكيه (البيهقى) [كنز العمال ١٦٩٢٤]\nأخرجه البيهقى (٤/١٠٨، رقم ٧١٣٦) .\n٣٢٥٥٦- عن عبد الله بن عمرو بن هند الجهلى: أن عليا سئل عن الشرب قائما فدعا بماء فشرب وهو قائم فكانت تلك فتياه (ابن جرير)\n٣٢٥٥٧- عن زر بن حبيش: أن عليا سئل عن وضوء رسول الله - ﷺ - فغسل يديه ثلاثا ووجهه ثلاثا وذراعيه ثلاثا ومسح على رأسه حتى الماء يقطر وغسل رجليه ثلاثا ثم قال هكذا كان وضوء رسول الله - ﷺ - (أحمد، وأبو داود، وسمويه، والضياء) [كنز العمال ٢٦٩٠٦]\nأخرجه أحمد (١/١١٠، رقم ٨٧٣)، وأبو داود (١/ ٢٨، رقم ١١٤)، والضياء (٢/٧٧، رقم ٤٥٥) .","vol":"29","page":458},{"text":"٣٢٥٥٨- عن سالم بن أبى الجعد: أن عليا سأل هلالا ما تجدون الحقب فيكم قالوا نجده فى كتاب الله ثمانين سنة السنة اثنا عشر شهرا الشهر ثلاثون يوما اليوم ألف سنة (هناد) [كنز العمال ٤٦٨٥]\nأخرجه هناد (١/١٦٠، رقم ٢٢٠) .\n٣٢٥٥٩- عن جعفر بن محمد عن أبيه عن جده: أن عليا شيع جنازة فلما وضعت فى لحدها عج أهلها وبكوا فقال ما تبكون أما والله لو عاينوا ما عاين ميتهم لأذهلتهم معاينتهم عن ميتهم وإن له فيهم لعودة ثم عودة حتى لا يبقى منهم أحد ثم قام فقال أوصيكم عباد الله بتقوى الله الذى ضرب لكم الأمثال ووقت لكم الآجال وجعل لكم أسماعا تعى ما عناها وأبصارا لتجلوا عن غشاها وأفئدة تفهم ما دهاها فى تركيب صورها وما أعمرها فإن الله لم يخلقكم عبثا ولم يضرب عنكم الذكر صفحا بل أكرمكم بالنعم السوابغ وأرفدكم بأوفر الروافد وأحاط بكم الإحصاء وأرصد لكم الجزاء فى السراء والضراء فاتقوا الله عباد الله وجدوا فى الطلب وبادروا بالعمل مقطع النهمات وهادم","vol":"29","page":459},{"text":"اللذات فإن الدنيا لا يدوم نعيمها ولا تؤمن فجائعها غرور حائل وشبح فائل وسناد مائل يمضى مستطرفا ويردى مستردفا باتعاب شهواتها وختل تراضعها اتعظوا عباد الله بالعبر واعتبروا بالآيات والأثر وازدجروا بالنذر وانتفعوا بالمواعظ فكأن قد علقتكم مخالب المنية وضمكم بيت التراب ودهمتكم مقطعات الأمور بنفخة الصور وبعثرة القبور وسياقة المحشر وموقف الحساب بإحاطة قدرة الجبار كل نفس معها سائق يسوقها لمحشرها وشاهد يشهد عليها بعملها ﴿وأشرقت الأرض بنور ربها ووضع الكتاب وجىء بالنبيين والشهداء وقضى بينهم بالحق وهم لا يظلمون﴾ [الزمر: ٦٩] فارتجب لذلك اليوم البلاد ونادى المناد وكان يوم التلاق وكشف عن ساق وكسفت الشمس وحشرت الوحوش مكان مواطن الحشر وبدت الأسرار وهلكت الأشرار وارتجت الأفئدة فنزلت بأهل النار من الله سطوة مجيحة وعقوبة منيحة وبرزت الجحيم لها كلب ولجب وقصيف رعد وتغيظ ووعيد تأجج جحيمها وغلى حميمها وتوقد سمومها فلا ينفس خالدها ولا","vol":"29","page":460},{"text":"تنقطع حسراتها ولا يقصم كبولها معهم ملائكة يبشرونهم بنزل من حميم وتصلية جحيم عن الله محجوبون ولأوليائه مفارقون وإلى النار منطلقون عباد الله اتقوا الله تقية من كنع فخنع ووجل فرحل وحذر فأبصر فازدجر فاحتث طلبا ونجا هربا وقدم للمعاد واستظهر بالزاد وكفى بالله منتقما وبصيرا وكفى بالكتاب خصما وحجيجا وكفى بالجنة ثوابا وكفى بالنار وبالا وعقابا وأستغفر الله لى ولكم (أبو نعيم فى الحلية)\nأبو نعيم فى الحلية (١/٧٨) .\n٣٢٥٦٠- عن موسى بن عقبة بن يزيد: أن عليا صلى على أبى قتادة فكبر عليه سبعا وكان بدريا (البيهقى وقال: هكذا روى وهو غلط لأن أبا قتادة بقى بعد على مدة طويلة) [كنز العمال ٣٧٩٧٤]\n٣٢٥٦١- عن المستظل بن حصين: أن عليا صلى على جنازة بعد ما صلى عليها (سمويه، والبيهقى) [كنز العمال٤٢٨٤١]\nأخرجه البيهقى (٤/٤٥، رقم ٦٧٨٧) .","vol":"29","page":461},{"text":"٣٢٥٦٢- عن الشعبى: أن عليا صلى على عمار بن ياسر وهاشم بن عتبة فجعل عمارا مما يليه وهاشم أمامه فلما أدخله القبر جعل عمارا أمامه وهاشما مما يليه (البيهقى) [كنز العمال ٤٢٨٣٩]\nأخرجه البيهقى (٤/١٧، رقم ٦٦١٦) .\n٣٢٥٦٣- عن الحسن البصرى: أن عليا صلى فى كسوف الشمس خمس ركعات وأربع سجدات (الشافعى، والبيهقى) [كنز العمال ٢٣٥٠٦]\nأخرجه البيهقى (٣/٣٣٠، رقم ٦١٢٠) .\n٣٢٥٦٤- عن أبى مروان: أن عليا ضرب النجاشى الحارثى الشاعر وشرب الخمر فى رمضان فضربه ثمانين جلدة ثم حبسه وأخرجه من الغد فجلده عشرين وقال إنما جلدتك هذه العشرين لجرأتك على الله وإفطارك فى رمضان (عبد الرزاق، وابن جرير، والبيهقى) [كنز العمال ١٣٦٨٨]\nأخرجه عبد الرزاق (٩/ ٢٣١، رقم ١٧٠٤٢)، والبيهقى (٨ / ٣٢١، رقم ١٧٣٢٤) .\n٣٢٥٦٥- عن عبد الله بن معقل: أن عليا ضرب رجلا حدا فزاده الجلاد سوطين فأقاده منه على (البيهقى) [كنز العمال ١٤٠٠٣]\nأخرجه البيهقى (٨/٣٢٢، رقم ١٧٣٢٩) .","vol":"29","page":462},{"text":"٣٢٥٦٦- عن القاسم بن عبد الرحمن عن أبيه: أن عليا ضرب رجلا فى حد وعليه كساء قسطلانى قاعدا (عبد الرزاق) [كنز العمال ١٣٤٢٠]\nأخرجه عبد الرزاق (٧ / ٣٧٣، رقم ١٣٥٢٣) .\n٣٢٥٦٧- عن جعفر بن محمد عن أبيه عن جده: أن عليا غسل النبى - ﷺ - والعباس يصب الماء وأسامة وشقران يحفظان الباب فلما فرغوا قال العباس محزنة على رسول الله - ﷺ - لا أدفن رسول الله - ﷺ - فى التراب ولكن أعد له صندوقا وأجعله فى بيتى فإذا كربنى أمر نظرت إليه فقال على للعباس يا عم ما رأيت رسول الله - ﷺ - يدفن أولاده ثم تلا هذه الآية ﴿منها خلقناكم وفيها نعيدكم ومنها نخرجكم تارة أخرى﴾ [طه: ٥٥] ثم تلا ﴿ألم نجعل الأرض كفاتا * أحياء وأمواتا﴾ [المرسلات: ٢٥-٢٦] فبينما هم كذلك إذ هتف بهم هاتف من ناحية البيت فقال السلام عليكم أهل البيت كل نفس ذائقة الموت وإنما يوفى الصابرون أجرهم بغير حساب فقال على للعباس اصبر يا","vol":"29","page":463},{"text":"عم رسول الله فقد ترى ما وعد الله على لسان نبيه فقال العباس يا على إنى سمعت رسول الله - ﷺ - يقول تكون قبور الأنبياء فى موضع فرشهم قال فكفنوه فى قميصين أحدهما أرق من الآخر وصلى عليه العباس وعلى صفا واحدا وكبر عليه العباس خمسا ودفنوه (ابن معروف وفيه عبد الصمد) [كنز العمال ١٨٨١٣]\n٣٢٥٦٨- عن عبد الله بن الحارث بن نوفل: أن عليا غسل النبى - ﷺ - وعلى النبى - ﷺ - قميص وبيد على خرقة يتبع بها تحت القميص (البيهقى) [كنز العمال ١٨٧٨٧]\nأخرجه البيهقى (٣/٣٨٨، رقم ٦٤١٧) .\n٣٢٥٦٩- عن سالم بن أبى الجعد: أن عليا فرض لمن قرأ القرآن ألفين ألفين (البيهقى فى شعب الإيمان) [كنز العمال ٤١٨٦]\nأخرجه البيهقى فى شعب الإيمان (٢/٥٥٦، رقم ٢٧٠٥) .\n٣٢٥٧٠- عن محمد بن صالح: أن عليا فرق بين الشهود (البيهقى) [كنز العمال ١٧٧٨٧]\nأخرجه البيهقى (١٠/١٢٢، رقم ٢٠١٧١) .","vol":"29","page":464},{"text":"٣٢٥٧١- عن الشعبى: أن عليا فرق بينهما وجعل لها الصداق بما استحل من فرجها وقال إذا انقضت عدتها فإن شاءت تزوجه فعلت (سعيد بن منصور، والبيهقى)\nأخرجه سعيد بن منصور (١/٢٢٠، رقم ٦٩٩)، والبيهقى (٧/٤٤١، رقم ١٥٣٢١) .\n٣٢٥٧٢- عن الشعبى: أن عليا قال إذا أعتقت المرأة عبدا أو أمة فهلكت وتركت ولدا ذكرا فولاء ذلك المولى لولدها ما كانوا ذكورا فإن انقطعت الذكور رجع الولاء إلى أوليائها (البيهقى) [كنز العمال ٢٩٧٢٣]\nأخرجه البيهقى (١٠/٣٠٣، رقم ٢١٢٨٧) .\n٣٢٥٧٣- عن محمد ابن الحنفية: أن عليا قال أفرد الحج فإنه أفضل (البيهقى) [كنز العمال ١٢٤٥٣]\nأخرجه البيهقى (٥/٥، رقم ٨٦٠٠) .\n٣٢٥٧٤- عن جعفر بن محمد عن أبيه: أن عليا قال الصداق ما تراضى به الزوجان (الدارقطنى، والبيهقى) [كنز العمال ٤٥٨١٦]\nأخرجه الدارقطنى (٣/٢٤٦، رقم ١٧)، والبيهقى (٧/٢٤١، رقم ١٤١٧٠) .","vol":"29","page":465},{"text":"٣٢٥٧٥- عن حبة: أن عليا قال اللهم إنك تعلم أنه لم يعبدك أحد من هذه الأمة قبلى ولقد عبدتك قبل أن يعبدك أحد من هذه الأمة ست سنين (الطبرانى فى الأوسط) [كنز العمال ٣٦٣٩١]\nأخرجه الطبرانى فى الأوسط (٢/٢٠٧، رقم ١٧٤٦) .\n٣٢٥٧٦- عن حنش الكنانى: أن عليا قال حين ذبح وجهت وجهى للذى فطر السموات والأرض حنيفا وما أنا من المشركين إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا من المسلمين بسم الله والله أكبر منك ولك اللهم تقبل من فلان (ابن أبى الدنيا، والبيهقى فى شعب الإيمان) [كنز العمال ١٢٨٥]\nأخرجه البيهقى فى شعب الإيمان (٥/٤٨٣، رقم ٧٣٣٩) .\n٣٢٥٧٧- عن أبى حنيفة عن الحكم بن عتيبة: أن عليا قال دية اليهودى والنصرانى وكل ذمى مثل دية المسلم قال أبو حنيفة وهو قولى (عبد الرزاق) [كنز العمال ٤٠٤٢٧]\nأخرجه عبد الرزاق (١٠/ ٩٧، رقم ١٨٤٩٤) .","vol":"29","page":466},{"text":"٣٢٥٧٨- عن إبراهيم: أن عليا قال فى أم الولد إذا أعتقها سيدها أو مات عنها ثم زنت فإنها تجلد ولا تبقى قال وقال ابن مسعود تجلد وتنفى ولا ترجم (عبد الرزاق) [كنز العمال ١٣٤٨٩]\nأخرجه عبد الرزاق (٧/ ٣١٢، رقم ١٣٣١٥) .\n٣٢٥٧٩- عن الشعبى: أن عليا قال فى ابن الملاعنة ترك أخاه وأمه لأمه الثلث ولأخيه السدس وما بقى فهو رد عليهما بحساب ما ورثا وقال عبد الله للأخ السدس وما بقى فللأم وهى عصبته وقال زيد لأمه الثلث ولأخيه السدس وما بقى ففى بيت المال (سعيد بن منصور، والبيهقى) [كنز العمال ٣٠٦٩٨]\nأخرجه البيهقى (٦/٢٥٨، رقم ١٢٢٧٣) .\n٣٢٥٨٠- عن إبراهيم: أن عليا قال فى الأمة تباع ولها زوج هو زوجها حتى يطلقها أو يموت (عبد الرزاق) [كنز العمال ٤٥٨٣٥]\nأخرجه عبد الرزاق (٧/ ٢٨١، رقم ١٣١٧٤) .\n٣٢٥٨١- عن أبى البحرى: أن عليا قال فى التيمم ضربة للوجه وضربة لليدين إلى المرفقين (عبد الرازق) [كنز العمال٢٧٥٥٢]\nأخرجه عبد الرزاق (١/٢١٣، رقم ٨٢٤) .","vol":"29","page":467},{"text":"٣٢٥٨٢- عن قتادة: أن عليا قال فى الحوالة إذا مطله لا يرجع على صاحبه إلا أن يفلس أو يموت (عبد الرزاق) [كنز العمال ١٤٠٣٩]\nأخرجه عبد الرزاق (٨/٢٧١، رقم ١٥١٨٣) .\n٣٢٥٨٣- عن مجاهد: أن عليا قال فى الطبيب إن لم يشهد على ما يعالج فلا يلومن إلا نفسه يقول يضمن (عبد الرزاق) [كنز العمال ٤٠٢٠]\nأخرجه عبد الرزاق (٩/ ٤٧٠، رقم ١٨٠٤٦) .\n٣٢٥٨٤- عن جعفر بن محمد عن أبيه: أن عليا قال فى المبتوتة لا نفقة لها ولا سكنى (عبد الرزاق) [كنز العمال ٢٧٩٦٦]\nأخرجه عبد الرزاق (٧/ ٢٥، رقم ١٢٠٣٠) .\n٣٢٥٨٥- عن الحكم بن عتبة: أن عليا قال فى امرأة المفقود وهى امرأة ابتليت فلتصبر حتى يأتيها موت أو طلاق قال ابن جريج بلغنى أن ابن مسعود وافق عليا على أنها تنتظره أبدا (عبد الرزاق) [كنز العمال ٢٨٠٣٠]\nأخرجه عبد الرزاق (٧ /٩٠، رقم ١٢٣٣٠) .","vol":"29","page":468},{"text":"٣٢٥٨٦- عن عامر: أن عليا قال فى رجل جعل امرأته عليه حراما قال حرمت عليه كما حرم إسرائيل على نفسه لحم الجمل فحرم عليه (عبد بن حميد) [كنز العمال ٢٧٩٢١]\n٣٢٥٨٧- عن حبيب بن أبى ثابت: أن عليا قال فى رجل صلى الفجر فقرأ فى ركعة ولم يقرأ فى الأخرى قال يعيد الركعة التى لم يقرأ فيها (عبد الرازق) [كنز العمال٢٢٢٦١]\n٣٢٥٨٨- عن قتادة: أن عليا قال فى رجل عض يد رجل فندرت ثنيته إن شئت أمكنته يدك يعضها ثم انتزعها وأبطل ديته (عبد الرزاق) [كنز العمال ٤٠٣٧٨]\nأخرجه عبد الرزاق (٩/ ٣٥٥، رقم ١٧٥٥٠) .\n٣٢٥٨٩- عن أبى عبد الرحمن السلمى: أن عليا قال فى قوله ﴿وآتوهم من مال الله الذى آتاكم﴾ [النور: ٣٣] قال يترك للمكاتب ربع مكتابته (عبد الرزاق، والضياء، وعبد بن حميد، والنسائى، وابن جرير، وابن المنذر، وابن مردويه، والبيهقى وصححه) [كنز العمال ٢٩٧٨٦]","vol":"29","page":469},{"text":"أخرجه عبد الرزاق (٨/٣٧٥، رقم ١٥٥٩٠)، والضياء (٢/١٩٤، رقم ٥٧٥)، والنسائى فى الكبرى (٣/١٩٩، رقم ٥٠٣٧)، والبيهقى (١٠/٣٢٩، رقم ٢١٤٥٧) .\n٣٢٥٩٠- عن الحسن قال: إن عليا قال لا أقطع أكثر من يد ورجل (مسدد) [كنز العمال١٣٩٠٤]\n٣٢٥٩١- عن عبد الله بن رباح: أن عليا قال لا تقولوا كفر أهل الشام ولكن قولوا فسقوا وظلموا (البيهقى) [كنز العمال ١٣٩٨٥]\n٣٢٥٩٢- عن الحسن أوالحسين: أن عليا قال لقينى حبيبى يعنى فى المنام نبى الله - ﷺ - فشكوت إليه ما لقيت من أهل العراق بعده فوعدنى الراحة منهم إلى قريب فما لبث إلا ثلاثا (العدنى) [كنز العمال ٣٦٥٦٦]\n٣٢٥٩٣- عن أبى الطفيل: أن عليا قال له يا عامر إذا سمعت الرايات السود مقبلة من خراسان فكنت فى صندوق مقفل عليك فاكسر ذلك القفل وذلك الصندوق حتى تقتل تحتها فإن لم تسطع فتدحرج حتى تقتل تحتها (أبو الحسن على بن عبد الرحمن بن أبى السرى البكالى فى جزء من حديثه) [كنز العمال ٣١٥١٤]","vol":"29","page":470},{"text":"٣٢٥٩٤- عن أبى حصين: أن عليا قال لو أعلم أن بنى أمية يذهب ما فى نفوسها لحلفت لهم خمسين يمينا مردودة بين الركن والمقام أنى لم أقتل عثمان ولم أمال على قتله (اللالكائى) [كنز العمال ٣٦٣١٢]\n٣٢٥٩٥- عن عمرو بن قيس: أن عليا قال ما زاده إلا طهارة يعنى الأخذ من الشعر والظفر (مسدد) [كنز العمال١٧٣٨٣]\n٣٢٥٩٦- عن السائب: أن عليا قام بهم فى شهر رمضان (ابن شاهين) [كنز العمال ٢٣٤٧٦]\n٣٢٥٩٧- عن موسى بن طريف عن أبيه: أن عليا قسم قسما فدعا رجلا يحسب بين الناس فقالوا يا أمير المؤمنين أعطه عمالته قال إن شاء وهو سحت (عبد الرازق، ومسدد، وأبو عبيد فى الأموال، والبيهقى وضعفه، وابن عساكر) [كنز العمال١٤٤٨٩]\nأخرجه عبد الرزاق (٨/١١٥، رقم ١٤٥٣٩)، والبيهقى (١٠/١٣٢، رقم ٢٠٢٢٩)، وابن عساكر (٤٢/٤٧٧) .\n٣٢٥٩٨- عن الحسن: أن عليا قضى بالدية اثنى عشر ألفا (الشافعى، والبيهقى) [كنز العمال ٤٠٤١٢]","vol":"29","page":471},{"text":"أخرجه الشافعى (٧/١٧٦)، والبيهقى (٨/٧٩، رقم ١٥٩٦٠) .\n٣٢٥٩٩- عن عطاء: أن عليا قضى فى أعور فقعت عينه أن له الدية كاملة (البيهقى)\nأخرجه البيهقى (٨/٩٤، رقم ١٦٠٧٤) .\n٣٢٦٠٠- عن الشعبى: أن عليا قضى فى الفرس تصاب عينه بنصف ثمنه (البيهقى فى شعب الإيمان، وعبد الرزاق) [كنز العمال ٤٠٤٥٠]\n٣٢٦٠١- عن عبد الله بن هبيرة: أن عليا قضى فى عبد كانت تحته حرة فولدت أولادا فعتقوا بعتاقة أمهم ثم أعتق أبوهم بعد أن ولاهم لعصبة أمهم (البيهقى) [كنز العمال ١٤٥٢٨]\nأخرجه البيهقى (١٠/٣٠٧، رقم ٢١٣١١) .\n٣٢٦٠٢- عن حجية بن عدى: أن عليا قطع أيديهم من المفصل وحسمها فكأنى أنظر إلى أيديهم كأنها أيور الحمر (الدارقطنى، والبيهقى) [كنز العمال ١٣٩٢٤]\nأخرجه الدارقطنى (٣/٢١٢، رقم ٣٨٨)، والبيهقى (٨/٢٧١، رقم ١٧٠٢٩) .\n٣٢٦٠٣- عن جعفر بن محمد عن أبيه: أن عليا قطع يد سارق فى بيضة من حديد ثمن ربع دينار (عبد الرزاق، والبيهقى) [كنز العمال ١٣٩١٨]","vol":"29","page":472},{"text":"أخرجه عبد الرزاق (١٠/ ٢٣٧، رقم ١٨٩٧٥)، والبيهقى (٨/ ٢٦٠، رقم ١٦٩٦٧) .\n٣٢٦٠٤- عن عبد الملك بن سويد الكاهلى: أن عليا قنت فى الفجر بهاتين السورتين اللهم إنا نستعينك ونستغفرك ونثنى عليك ولا نكفرك ونخلع ونترك من يفجرك اللهم إياك نعبد ولك نصلى ونسجد وإليك نسعى ونحفد نرجو رحمتك ونخشى عذابك إن عذابك بالكفار ملحق (ابن أبى شيبه) [كنز العمال ٢١٩٧٩]\nأخرجه ابن أبى شيبة (٢/ ١٠٦، رقم ٧٠٢٩) .\n٣٢٦٠٥- عن عبد الله بن محمد بن عمر بن على بن أبى طالب عن أبيه عن جده: أن عليا كان إذا سافر سار بعد ما تغرب الشمس حتى تكاد أن تظلم ثم ينزل فيصلى المغرب ثم يدعو بعشائه فيتعشى ثم يصلى العشاء ثم يرتحل ويقول هكذا كان رسول الله - ﷺ - يصنع (ابن جرير) [كنز العمال ١٧٦٤٤]\nأخرجه أيضا: أبو داود (٢/١٠، رقم ١٢٣٤)، والضياء (٢/٣١٢، رقم ٦٨٩) .","vol":"29","page":473},{"text":"٣٢٦٠٦- عن خالد بن كثير: أن عليا كان إذا وجه ذبيحته قال إنى وجهت وجهى للذى فطر السموات والأرض حنيفا وما أنا من المشركين إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا من المسلمين اللهم منك ولك بسم الله والله أكبر (أبو مسلم الكاتب فى أماليه) [كنز العمال ١٥٦٣٩]\n٣٢٦٠٧- عن ثوير بن أبى فاختة: أن عليا كان لا يتطوع فى السفر قبلها ولا بعدها (عبد الرزاق) [كنز العمال ٢٢٧١٢]\nأخرجه عبد الرزاق (٢ / ٥٥٧، رقم ٤٤٤٤) .\n٣٢٦٠٨- عن جعفر بن محمد: أن عليا كان لا يتوضأ مما مست النار (عبد الرازق) [كنز العمال٢٧١٥١]\nأخرجه عبد الرزاق (١/١٦٥، رقم ٦٤١) .\n٣٢٦٠٩- عن أبى فاختة: أن عليا كان لا يجهر ببسم الله الرحمن الرحيم كان يجهر بالحمد لله رب العالمين (عبد الرزاق) [كنز العمال ٢٢١٧٦]\nأخرجه عبد الرزاق (٢/٨٨، رقم ٢٦٠١) .\n٣٢٦١٠- عن علقمة: أن عليا كان لا يجيز شهادة الأقلف (البيهقى) [كنز العمال ١٧٧٨٨]","vol":"29","page":474},{"text":"أخرجه البيهقى (ص ٣٢٥، رقم ١٧٣٥٠) .\n٣٢٦١١- عن محمد ابن الحنفية: أن عليا كان لا يرى بأسا أن يصلى الرجل فى الثوب الواحد وكان يصلى فى الثوب الواحد وقد خالف بين طرفيه (مسدد) [كنز العمال ٢١٦٧٠]\nأخرجه أيضا: ابن أبى شيبة (١/٢٧٧، رقم ٣١٨٠) .\n٣٢٦١٢- عن خلاس: أن عليا كان لا يقطع فى الدغرة ويقطع فى السرقة المستخفى بها (البيهقى) [كنز العمال ١٣٩٥٥]\nأخرجه البيهقى (٨/٢٨٠، رقم ١٧٠٧٢)\n٣٢٦١٣- عن أبى حسان: أن عليا كان يأمر بالأمر ويقال قد فعلنا كذا وكذا فيقول صدق الله ورسوله فقيل له أشىء عهده إليك رسول الله - ﷺ - فقال ما عهد إلى رسول الله - ﷺ - شيئا خاصة دون الناس إلا شيئا سمعته منه فى صحيفة فى قراب سيفى قال فلم نزل به حتى أخرج الصحيفة فإذا فيها من أحدث حدثا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه صرفا ولا عدلا وإذا فيها إن إبراهيم حرم مكة وإنى أحرم المدينة ما بين","vol":"29","page":475},{"text":"حرتيها وحماها أن لا يختلى خلاها ولا ينفر صيدها ولا تلقط لقطتها إلا لمن أشاد بها ولا يقطع شجرها إلا أن يعلف رجل بعيرا ولا يحمل فيها السلاح لقتال وإذا فيها المؤمنون تتكافأ دماؤهم ويسعى بذمتهم أدناهم وهم يد على من سواهم ألا لا يقتل مؤمن بكافر ولا ذو عهد فى عهده (ابن جرير، والبيهقى فى الدلائل) [كنز العمال ٣٨١٣٣]\nأخرجه أحمد (١/١١٩، رقم ٩٥٩) .\n٣٢٦١٤- عن يزيد الرشك: أن عليا كان يجر الولاء (البيهقى)\nأخرجه البيهقى (١٠/٣٠٧، رقم ٢١٣١٢) .\n٣٢٦١٥- عن عطاء: أن عليا كان يجعل الجد أبا (عبد الرزاق، والبيهقى) [كنز العمال ٣٠٦٤٦]\nأخرجه عبد الرزاق (١٠/ ٢٦٤، رقم ١٩٠٥٧)، والبيهقى (٦ /٢٤٦، رقم ١٢٢٠٦) .","vol":"29","page":476},{"text":"٣٢٦١٦- عن جعفر بن محمد عن أبيه: أن عليا كان يخرج إلى الصبح ومعه درة يوقظ بها الناس فضربه ابن ملجم فقال على أطعموه واسقوه وأحسنوا إساره فإن عشت فأنا ولى دمى أعفوا إن شئت وإن شئت استقدت وإن مت فقتلتموه فلا تمثلوا (الشافعى، والبيهقى) [كنز العمال ٣٦٥٨٨]\nأخرجه الشافعى (٤/٢١٧)، والبيهقى (٨/١٨٣، رقم ١٦٥٣٦) .\n٣٢٦١٧- عن عاصم بن ضمرة: أن عليا كان يدعو ربنا وجهك أكرم الوجوه وجاهك خير الجاه (خشيش بن أصرم فى الاستقامة) [كنز العمال ٥٠٦٠]\nأخرجه أيضا: ابن أبى شيبة (٦/٣٢، رقم ٢٩٢٥٧)، وأبو عبد الرحمن بن غزوان الضبى فى كناب الدعاء (١/٢٣٩، رقم ٦٩)، والمقريزى فى مختصر كتاب الوتر (١/١٧١) .\n٣٢٦١٨- عن الشعبى: أن عليا كان يرحل المتوفى عنها لا ينتظر بها (الشافعى، والبيهقى) [كنز العمال ٢٨٠١١]\nأخرجه الشافعى (٧/١٧٢) .\n٣٢٦١٩- عن حنش: أن عليا كان يرى الحلف مع البينة (الشافعى، والبيهقى) [كنز العمال ١٧٧٨٥]","vol":"29","page":477},{"text":"أخرجه الشافعى (٧/١٧٨)، والبيهقى (١٠/٢٦١، رقم ٢١٠٣٧) .\n٣٢٦٢٠- عن أبى فاخته: أن عليا كان يستحب أن يغتسل من الحجامة (عبد الرازق) [كنز العمال٢٧٤٠٢]\nأخرجه عبد الرزاق (١/١٨٠، رقم ٧٠١) .\n٣٢٦٢١- عن عبد الله بن محمد بن عمر بن على بن أبى طالب عن أبيه عن جده: أن عليا كان يسير حتى إذا غربت الشمس وأظلم نزل فصلى المغرب ثم صلى العشاء على إثرها ثم يقول هكذا رأيت رسول الله - ﷺ - يصنع (أبو داود، وعبد الله فى زوائده على المسند، وأبو يعلى، والضياء، ولفظ أبو يعلى فيصلى المغرب ثم يدعو بعشائه فيتعشى ثم يصلى العشاء ثم يرتحل ويقول هكذا كان رسول الله يصنع) [كنز العمال ١٧٦٤٧]\nأخرجه أبو داود (٢/١٠، رقم ١٢٣٤)، وأحمد (١/١٣٦، رقم ١١٤٣)، وأبو يعلى (١/٣٥٨، رقم ٤٦٤)، والضياء (٢/٣١١، رقم ٦٨٨) .\n٣٢٦٢٢- عن الشعبى وغيره: أن عليا كان يضمن الأجير (عبد الرزاق، والبيهقى)\nأخرجه عبد الرزاق (٨ / ٢١٨، رقم١٤٩٥٠) .","vol":"29","page":478},{"text":"٣٢٦٢٣- عن إبراهيم: أن عليا كان يغتسل إذا خرج من الحمام (عبد الرازق) [كنز العمال٢٧٤٠٣]\nأخرجه عبد الرزاق (١/٢٩٦، رقم ١١٣٨) .\n٣٢٦٢٤- عن الشعبى: أن عليا كان يقرؤها هل يستطيع ربك قال هل يطيعك ربك (ابن أبى حاتم)\nذكره أيضا: المصنف فى الدر المنثور (٣/٢٣١) .\n٣٢٦٢٥- عن الشعبى: أن عليا كان يقطع الرجل ويدع العقب يعتمد عليها (الدارقطنى، والبيهقى) [كنز العمال ١٣٩٢٥]\nأخرجه الدارقطنى (٣/٢١٢)، والبيهقى (٨/٢٧١، رقم ٧٠٣٠) .\n٣٢٦٢٦- عن أبى عبد الرحمن السلمى: أن عليا كان يقنت فى الوتر بعد الركوع (ابن أبى شيبة، والبيهقى) [كنز العمال ٢١٩٧٨]\nأخرجه ابن أبى شيبة (٢/٩٦، رقم ٦٩٠٢)، والبيهقى (٣/٣٩، رقم ٤٦٣٨) .\n٣٢٦٢٧- عن الحارث: أن عليا كان يقول إذا اغتسلت من الجنابة أجزاك أن تصب على رأسك مرتين (ابن جرير)","vol":"29","page":479},{"text":"٣٢٦٢٨- عن أبى الضحى: أن عليا كان يقول إذا سرق قطعت يده ثم إذا سرق الثانية قطعت رجله فإن سرق بعد ذلك لم ير عليه قطع (عبد الرزاق) [كنز العمال ١٣٩٠٧]\nأخرجه عبد الرزاق (١٠/ ١٨٧، رقم ١٨٧٦٧) .\n٣٢٦٢٩- عن الشعبى: أن عليا كان يقول جراحات النساء على النصف من دية الرجل فيما قل وكثر (سعيد بن منصور، والبيهقى)\nأخرجه البيهقى (٨/٩٥، رقم ١٦٠٨٧) .\n٣٢٦٣٠- عن عاصم بن ضمرة: أن عليا كان يقول عند المنام إذا نام بسم الله وفى سبيل الله (ابن جرير) [كنز العمال ٤١٩٦٥]\nأخرجه أيضا: ابن أبى شيبة (٣/١٩، رقم ١١٧٠٥) .\n٣٢٦٣١- عن على بن حسين: أن عليا كان يقول فى الجارية يقع عليها المشترى ثم يجد بها عيبا قال هى من مال المشترى ويرد البائع ما بين الصحة والداء (عبد الرزاق) [كنز العمال ٩٩٥١]\nأخرجه عبد الرزاق (٨ / ١٥٢، رقم ١٤٦٨٥) .","vol":"29","page":480},{"text":"٣٢٦٣٢- عن الحارث: أن عليا كان يقول فى صدقة الفطر صاعا من شعير فإن لم يجد فصاعا من تمر فإن لم يجد فصاعا من زبيب (أبو مسلم الكاتب فى أماليه) [كنز العمال ٢٤٥٥٣]\n٣٢٦٣٣- عن الحارث: أن عليا كان يقول للحسن خالع سرباله (الحاكم) [كنز العمال ٣٧٦٣٨]\nأخرجه الحاكم (٣/١٩٣، رقم ٤٨١٤) .\n٣٢٦٣٤- عن عبيدة: أن عليا كان يكره ذبائح نصارى بنى تغلب ويقول إنهم لا يتمسكون من النصرانية إلا بشرب الخمر (عبد الرزاق، وابن جرير) [كنز العمال ١٥٦٥٠]\nأخرجه عبد الرزاق (٦/ ٧٢، رقم ١٠٠٣٤)، وابن جرير (٦ / ١٠١) .\n٣٢٦٣٥- عن مجمع: أن عليا كان يكنس بيت المال ثم يصلى فيه رجاء أن يشهد له يوم القيامة أنه لم يحبس فيه المال عن المسلمين (أحمد فى الزهد، ومسدد، وأبو نعيم فى الحلية) [كنز العمال٢٦٥٤٦]\nأخرجه أبو نعيم فى الحلية (١/٨١) .\n٣٢٦٣٦- عن زاذان أبى عمر: أن عليا كان يوتر بثلاث (أبو شيبة) [كنز العمال ٢١٨٩٩]\nأخرجه ابن أبى شيبة (٢/٩١، رقم ٦٨٤٤) .","vol":"29","page":481},{"text":"٣٢٦٣٧- عن أبى فاختة: أن عليا كان يوتر على راحلته يومئ إيماء (عبد الرازق، والبيهقى) [كنز العمال٢١٨٩١]\nأخرجه عبد الرزاق (٢/٥٧٩، رقم ٤٥٣٨)، والبيهقى (٢/٦، رقم ٢٠٤٩) .\n٣٢٦٣٨- عن يحيى بن الحراز: أن عليا كان يورث المجوسى من الوجهين جميعا إذا كانت أمه امرأته أو أخته أو ابنته (البيهقى)\nأخرجه البيهقى (٦/٢٦٠، رقم ١٢٢٩١) .\n٣٢٦٣٩- عن أبى عبد الرحمن السلمى: أن عليا كبر حين قنت فى الفجر وكبر حين ركع (ابن أبى شيبة) [كنز العمال٢١٩٨٧]\nأخرجه ابن أبى شيبة (٢/١٠٧، رقم ٧٠٣٤) .\n٣٢٦٤٠- عن الأسود بن قيس عن أشياخه: أن عليا لم يجز شهادة أعمى فى سرقة (عبد الرازق) [كنز العمال١٧٧٩٢]\nأخرجه عبد الرزاق (٨/٣٢٤، رقم ١٥٣٨٠) .","vol":"29","page":482},{"text":"٣٢٦٤١- عن محمد بن عمر بن على بن أبى طالب: أن عليا لم يقاتل أهل الجمل حتى دعا الناس ثلاثا حتى إذا كان يوم الثالث دخل عليه الحسن والحسين وعبد الله بن جعفر فقالوا قد أكثروا فينا الجراح فقال يا ابن أخى والله ما جهلت شيئا من أمرهم إلا ما كانوا فيه وقال صب لى ماء فصب له ماء فتوضأ ثم صلى ركعتين حتى إذا فرغ رفع يديه ودعا ربه وقال لهم إن ظهرتم على القوم فلا تطلبوا مدبرا ولا تجهزوا على جريح وانظروا ما حضرت به الحرب من آنية فاقبضوه وما كان سوى ذلك فهو لورثته (البيهقى وقال: هذا منقطع) [كنز العمال ٣١٦٨٢]\nأخرجه البيهقى (٨/١٨١، رقم ١٦٥٢١) .\n٣٢٦٤٢- عن أبى حرب بن أبى الأسود الدؤلى: أن عليا لما خرج إلى البصرة رأى خصا فقال لولا هذا الخص لصلينا ركعتين (عبد الرازق، وابن جرير) [كنز العمال ٢٢٧٠٩]\nأخرجه عبد الرزاق (٢/ ٥٢٩، رقم ٤٣١٩) .","vol":"29","page":483},{"text":"٣٢٦٤٣- عن عبد الله بن الحارث: أن عليا لما قبض النبى - ﷺ - قام فأرتج الباب قال فجاء العباس معه بنو عبد المطلب فقاموا على الباب وجعل على يقول بأبى أنت طبت حيا وميتا قال وسطعت ريح طيبة لم يجدوا مثلها قط قال فقال العباس لعلى دع حنينا كحنين المرأة وأقبلوا على صاحبكم فقال على أدخلوا على الفضل قال وقالت الأنصار نناشدكم الله فى نصيبنا من رسول الله - ﷺ - فأدخلوا رجلا منهم يقال له أوس بن خولى يحمل جرة بإحدى يديه قال فغسله على يدخل يده تحت القميص والفضل يمسك الثوب عليه والأنصارى ينقل الماء وعلى يد على خرقة يدخل يده وعليه القميص (ابن سعد) [كنز العمال ١٨٧٩٧]\nأخرجه ابن سعد (٢/٢٨٠) .\n٣٢٦٤٤- عن الضحاك: أن عليا لما هزم طلحة وأصحابه أمر مناديه أن لا يقتل مقبل ولا مدبر ولا يفتح باب ولا يستحلن فرج ولا مال (ابن أبى شيبة) [كنز العمال ٣١٦٧٧]\nأخرجه ابن أبى شيبة (٧/٥٣٨، رقم ٣٧٧٨٩) .","vol":"29","page":484},{"text":"٣٢٦٤٥- عن أبى صالح الغفارى: أن عليا مر ببابل وهو يسير فجاءه المؤذن يؤذنه بصلاة العصر فلما برز منها أمر المؤذن فأقام الصلاة فلما فرغ قال إن حبى رسول الله - ﷺ - نهانى أن أصلى فى المقبرة ونهانى أن أصلى فى أرض بابل فإنها ملعونة (أبو داود، والبيهقى) [كنز العمال ٢٢٥١٢]\n٣٢٦٤٦- عن سعيد بن أبى هند: أن عليا مر بقاص فقال ما يقول قالوا يقص قال لا ولكن يقول اعرفونى (مسدد وصحح) [كنز العمال ٢٩٤٥٣]\nأخرجه أيضا: عبد الرزاق (٣/٢٢٠، رقم ٥٤٠٧) .\n٣٢٦٤٧- عن عمار بن أبى عمار: أن عليا مر بقوم يلعبون بالشطرنج فوثب عليهم فقال أما والله لغير هذا خلقتم ولولا أن تكون سُبَّة لضربت بها وجوهكم (البيهقى، وابن عساكر) [كنز العمال ٤٠٦٨٤]\nأخرجه البيهقى (١٠/٢١٢، رقم ٢٠٧٢١)، وابن عساكر (٤٣/٤٦٢) .\n٣٢٦٤٨- عن الشعبى: أن عليا وأبا موسىكانا لا يشركان (البيهقى) [كنز العمال ٣٠٥٩٥]\nأخرجه البيهقى (٦/٢٥٧، رقم ١٢٢٦٤) .","vol":"29","page":485},{"text":"٣٢٦٤٩- عن عطاء الخراسانى: أن عليا وابن عباس سئلا عن رجل تزوج امرأة وشرطت عليه أن بيدها الفرقة والجماع وعليها الصداق فقالا عميت عن السنة ووليت الأمر غير أهله تملك الصداق وبيدك الفراق والجماع (أبو يعلى، وسعيد بن منصور) [كنز العمال ٤٥٦٧٠]\nأخرجه سعيد بن منصور (١/٢١٣، رقم ٦٧١) .\n٣٢٦٥٠- عن ابن جريج وإبراهيم بن يزيد: أن عليا وابن عباس قالا من سمع النداء فلم يجب فلا صلاة له قال ابن عباس إلا من علة أو عذر (عبد الرازق) [كنز العمال ٢٢٧٩٩]\nأخرجه عبد الرزاق (١/٤٩٧، رقم ١٩١٤) .\n٣٢٦٥١- عن عبد الكريم: أن عليا وابن مسعود قالا فى الأمة إذا استكرهت إن كانت بكرا فعشر ثمنها وإن كانت ثيبا فنصف عشر ثمنها (عبد الرزاق) [كنز العمال ١٣٥٦٣]\nأخرجه عبد الرزاق (٧ / ٤١٠، ١٣٦٦٨) .\n٣٢٦٥٢- عن عبد الكريم بن أبى أمية: أن عليا وابن مسعود قالا فى الرجل ينام وهو جالس ليس عليه وضوء (عبد الرازق)\nأخرجه عبد الرزاق (١/١٣١، رقم ٤٨٩) .","vol":"29","page":486},{"text":"٣٢٦٥٣- عن القاسم بن عبد الرحمن: أن عليا وابن مسعود كانا يجيزان الصدقة وإن لم تقبض وكان معاذ وشريح لا يجيزانها حتى تقبض (عبد الرزاق) [كنز العمال ١٧٠٣٠]\nأخرجه عبد الرزاق (٩/ ١٢٢، رقم ١٦٥٩٥) .\n٣٢٦٥٤- عن الشعبى: أن عليا وابن مسعود كانا يقولان النفقة من جميع المال للحامل المتوفى عنها (عبد الرزاق، وعن ابن عمر مثله، وعبد الرزاق) [كنز العمال ٢٨٠١٦]\nأخرجه عبد الرزاق (٧ / ٣٩، رقم ١٢٠٩٣)، وابن عمر (٧/ ٣٩، رقم ١٢٠٩٢) .\n٣٢٦٥٥- عن ابن شهاب: أن عليا وابن مسعود كانا يقولان فى دية المجوسى ثمانمائة درهم (البيهقى) [كنز العمال ٤٠٤٣٢]\nأخرجه البيهقى (٨/١٠١، رقم ١٦١٢١) .\n٣٢٦٥٦- عن شريح: أن عليا وابن مسعود كانا يقولان يحرم من الرضاع قليله وكثيره (النسائى، وابن جرير، والبيهقى) [كنز العمال١٥٦٩٦]\nأخرجه النسائى (٦/١٠١، رقم ٣٣١١)، والبيهقى (٧/٤٥٨، رقم ١٥٤١٩) .","vol":"29","page":487},{"text":"٣٢٦٥٧- عن الشعبى: أن عليا وابن مسعود كانا يورثان المجوسى من مكانين (عبد الرزاق، والبيهقى)\nأخرجه عبد الرزاق (٦/ ٣١، رقم ٩٩٠٦)، والبيهقى (٦/ ٢٦٠، رقم ١٢٢٩٢) .\n٣٢٦٥٨- عن معمر عن قتادة: أن عليا وابن مسعود وابن عباس قالوا إذا مضت الأربعة الأشهر فهى تطليقة وهى أحق بنفسها قال قتادة قال على وابن مسعود تعتد عدة المطلقة. [كنز العمال ٩١٨٧]\nأخرجه عبد الرزاق (٦/ ٤٥٤، رقم ١١٦٤١) .\n٣٢٦٥٩- عن الشعبى: أن عليا ورث خنثى ذكرا من حيث يبول (عبد الرزاق) [كنز العمال ٣٠٥٤٣]\nأخرجه عبد الرزاق (١٠/ ٣٠٨، رقم ١٩٢٠٤) .\n٣٢٦٦٠- عن حمازة بن حزن عن أبيه: أن عليا ورث قتلى الجمل فورث ورثتهم الأحياء (البيهقى)\nأخرجه البيهقى (٦/٢٢٢، رقم ١٢٠٣٦) .\n٣٢٦٦١- عن ابن التيمى عن أبيه: أن عليا وزيدا فرقا بين رجل وامرأته قال هى على حرام [كنز العمال ٢٧٩١٢]\nأخرجه عبد الرزاق (٦/ ٤٠٣، رقم ١١٣٨٣) .","vol":"29","page":488},{"text":"٣٢٦٦٢- عن الشعبى: أن عليا وزيدا قالا الإخوة المملوكون واليهود والنصارى لا يحجبون الأم ولا يرثون وقال عبد الله يحجبون ولا يرثون (سفيان الثورى فى الفرائض، وعبد الرزاق، والبيهقى) [كنز العمال ٣٠٥٣٨]\nأخرجه الثورى فى الفرائض (٢٢، رقم ٨)، وعبد الرزاق (١٠/ ٢٧٩، رقم ١٩١٠٣)، والبيهقى (٦ / ٢٢٣، رقم ١٢٠٤١) .\n٣٢٦٦٣- عن النخعى: أن عليا وزيدا قالا فى رجل ترك أخا لأبيه وأمه وأخا لأبيه فجعلا الولاء لأخيه لأبيه وأمه فإن مات الأخ من أبيه رجع الولاء لبنى الأخ للأب والأم (البيهقى) [كنز العمال ٢٩٧٢٢]\nأخرجه البيهقى (١٠/٣٠٣، رقم ٢١٢٨٦) .\n١١٨١) ٣٢٦٦٤- عن الشعبى: أن عليا وزيدا كانا لا يورثان الجدة وابنها حى وأن ابن مسعود كان يورثها ويقول إن أول جدة فى الإسلام أطعمت وابنها حى (أبو نعيم فى الحلية، والبيهقى) [كنز العمال ٣٠٦٠٥]\nأخرجه أبو نعيم فى الحلية (٧/١٦٣)، والبيهقى (٦/٢٢٥، رقم ١٢٠٦٣) .","vol":"29","page":489},{"text":"٣٢٦٦٥- عن أبى إسحاق: أن عليا وشريحا كانا يقولان تصلى الأمة كما تخرج (ابن أبى شيبة) [كنز العمال ٢١٧١٥]\nأخرجه ابن أبى شيبة (٢/٤١، رقم ٦٢٢٦) .\n٣٢٦٦٦- عن إبراهيم: أن عليا وعبد الله بن مسعود كانا لا يورثان ابن الأخ مع الجد (البيهقى) [كنز العمال ٣٠٥٧٤]\nأخرجه البيهقى (٦/٢٣٠، رقم ١٢٠٩٩) .\n٣٢٦٦٧- عن قيس بن السكن: أن عليا وعبد الله بن مسعود وحذيفة بن اليمان وأبا هريرة لا يرون من مس الذكر وضوءا وقالوا لا بأس به (عبد الرازق) [كنز العمال٢٧١٤٩]\nأخرجه عبد الرزاق (١/١٢٠، رقم ٤٣٦) .\n٣٢٦٦٨- عن عبد الله بن شبرمة: أن عليا وعبد الله بن مسعود وزيد بن ثابت قضوا أن الولاء ينقل كما ينقل النسب لا يحرزه الذى ورث ولى النعمة ولكنه ينقل إلى أولى الناس بولى النعمة (عبد الرازق) [كنز العمال٢٩٧٢٧]\nأخرجه عبد الرزاق (٩/٣٤، رقم ١٦٢٤٩) .\n٣٢٦٦٩- عن حنش: أن عليا يوم الأضحى كبر حتى انتهى إلى العيد (ابن أبى شيبة) [كنز العمال ٢٤٥٤٧]","vol":"29","page":490},{"text":"أخرجه ابن أبى شيبة (١/٤٨٨، رقم ٥٦٢٥) .\n٣٢٦٧٠- عن أبى جعفر: أن عمر أبصر على عبد الله بن جعفر ثوبين مصبوغين وهو محرم فقال ما هذا فقال على ما أخال أحدا يعلمنا السنة فسكت عمر (الشافعى، وابن منيع، والبيهقى) [كنز العمال ١٢٨٣٩]\nأخرجه الشافعى فى المسند (١/١١٨)، والبيهقى (٥/٥٩، رقم ٨٨٩٧) .\n٣٢٦٧١- عن حسن بن حسن عن أبيه: أن عمر بن الخطاب خطب إلى على أم كلثوم فقال له على إنها تصغر عن ذلك فقال عمر سمعت رسول الله - ﷺ - يقول كل سبب ونسب منقطع يوم القيامة إلا سببى ونسبى فأحب أن يكون لى من رسول الله - ﷺ - سبب ونسب فقال على للحسن والحسين زوجا عمكما فقالا هى امرأة من النساء تختار لنفسها فقام على مغضبا فأمسك الحسن بثوبه وقال لا صبر لى على هجرانك يا أبتاه قال فزوجاه (البيهقى) [كنز العمال ٤٥٧٧٣]\nأخرجه البيهقى (٧/٦٤، رقم ١٣١٧٢) .","vol":"29","page":491},{"text":"٣٢٦٧٢- عن أبى الأسود الدؤلى: أن عمر بن الخطاب رفعت إليه امرأة ولدت لستة أشهر فهم برجمها فبلغ ذلك عليا فقال ليس عليها رجم قال الله ﴿وحمله وفصاله ثلاثون شهرا﴾ [الأحقاف: ١٥] وقال ﴿والوالدات يرضعن أولادهن حولين كاملين﴾ [البقرة: ٢٣٣] وستة أشهر فذلك ثلاثون شهرا (عبد الرازق، وعبد بن حميد، وابن المنذر، وابن أبى حاتم، والبيهقى) [كنز العمال ١٣٥٩٨]\nأخرجه عبد الرزاق (٧/٣٥٠، رقم ١٣٤٤٤)، والبيهقى (٧/٤٤٢، رقم ١٥٣٢٦) .","vol":"29","page":492},{"text":"٣٢٦٧٣- عن سليم بن عامر: أن عمر بن الخطاب قال العجب من رؤيا الرجل أنه يبيت فيرى الشىء لم يخطر له على بال فتكون رؤياه كأخذ باليد ويرى الرجل الرؤيا فلا يكون رؤياه شيئا فقال على بن أبى طالب أفلا أخبرك بذاك يا أمير المؤمنين إن الله يقول ﴿الله يتوفى الأنفس حين موتها والتى لم تمت فى منامها﴾ [الزمر: ٤٢] فالله يتوفى الأنفس كلها فما رأت وهى عنده فى السماء فهى الرؤيا الصادقة وما رأت إذا أرسلت إلى أجسادها تلقتها الشياطين فى الهوى فكذبتها وأخبرتها بالأباطيل فكذبت فيها فعجب عمر من قوله (ابن أبى حاتم، وابن مردويه) [كنز العمال٤٥٨٠]\nذكره أيضا: المصنف فى الدر المنثور (٧/٢٣١) .","vol":"29","page":493},{"text":"٣٢٦٧٤- عن عباد بن الوليد العنبرى حدثنا محمد بن موسى الشيبانى حدثنا الربيع بن عبد الله المدنى حدثنا عبد الله بن الحسن عن محمد بن على عن على: أن عمر بن الخطاب قال يا رسول الله خبرنى بما رأيت فى الجنة ليلة أسرى بك فقال يا ابن الخطاب لو لبثت فيكم ما لبث نوح فى قومه ألف سنة أحدثكم عما رأيت فى الجنة لما فرغت منه ولكن يا عمر إذا قلت لى حدثنى فسأحدثك عما لم أحدث به غيرك رأيت فيها قصورا أصولها فى أرض الجنة وأعلاها فى جوف العرش فقلت يا جبريل هى فى جوف العرش وأركانها فى أرض الجنة قال لا أدرى قلت يا جبريل أخبرنى من يصير إليها ومن يسكنها وإذا ضؤها كضوء الشمس فى الدنيا قال يسكنها ويصير إليها من يقول الحق ويدعو إلى الحق وإذا قيل له الحق لم يغضب ومات على الحق قلت يا جبريل هل تسمى أحدا قال نعم رجلا واحدا قلت من ذاك الواحد قال عمر بن الخطاب قال فشهق شهقة خر مغشيا عليه إلى الغد من تلك الساعة قال أبو محمد فحدثنى عبد الله بن الحسن","vol":"29","page":494},{"text":"أن عمر بن الخطاب لم يضحك ملء فيه بعد ذلك حتى فارق الدنيا (ابن مردويه) [كنز العمال ٣٥٨٣٨]\n٣٢٦٧٥- عن أم كلثوم ابنة أبى بكر: أن عمر بن الخطاب كان يعس المدينة ذات ليلة فرأى رجلا وامرأة على فاحشة فلما أصبح قال للناس أرأيتم لو أن إماما رأى رجلا وامرأة على فاحشة فأقام عليهما الحد ما كنتم فاعلين قالوا إنما أنت إمام فقال على بن أبى طالب ليس ذلك لك إذا يقام عليك الحد إن الله لم يأمن على هذا الأمر أقل من أربعة شهداء ثم تركهم ما شاء الله أن يتركهم ثم سألهم فقال القوم مثل مقالتهم الأولى وقال على مثل مقالته (الخرائطى فيه) [كنز العمال١٣٥٩٧]\n٣٢٦٧٦- عن الحسن: أن عمر بن الخطاب لم يكن يرى بأسا بلحم الصيد للمحرم وكرهه على بن أبى طالب (ابن جرير) [كنز العمال ١٢٨٠١]","vol":"29","page":495},{"text":"٣٢٦٧٧- عن عطاء بن أبى رباح: أن عمر رفع إليه رجل قال لامرأته حبلك على غاربك فقال لعلى اقض بينهما فاستحلفه على ما أراد قال أردت الطلاق فأمضاه على ثلاثا (الشافعى فى القديم، والبيهقى) [كنز العمال ٢٧٩٣٣]\nأخرجه البيهقى (٧/٣٤٤، رقم ١٤٧٩٠) .\n٣٢٦٧٨- عن ابن جريج أخبرنى محمد أظنه ابن عبيد الله العرزمى: أن عمر وعليا اجتمعا على أنه من مات فى القصاص فلا حق له كتاب الله قتله (عبد الرزاق) [كنز العمال ٤٠٢٠٠]\nأخرجه عبد الرزاق (٩/ ٤٥٨، رقم ١٨٠٠٩) .\n٣٢٦٧٩- عن الأحنف بن قيس: أن عمر وعليا قالا إذا أغلق بابا وأرخى سترا فلها الصداق كاملا وعليها العدة (البيهقى) [كنز العمال ٤٥٦٦٨]\nأخرجه البيهقى (٧/٢٥٥، رقم ١٤٢٥٩) .\n٣٢٦٨٠- عن ابن معقل: أن عمر وعليا وأبا موسى قنتوا فى الفجر قبل الركوع (ابن أبى شيبة) [كنز العمال٢١٩٨٦]\nأخرجه ابن أبى شيبة (٢/١٠٥، رقم ٧٠١٦) .","vol":"29","page":496},{"text":"٣٢٦٨١- عن معمر عن الحسن: أن عمرو بن العاص استأذن على على فلم يجده فرجع ثم استأذن عليه مرة أخرى فوجده فكلم امرأة على فى حاجته فقال على كأن حاجتك كانت إلى المرأة قال نعم إن رسول الله - ﷺ - نهى أن يدخل على المغيبات قال فقال له على أجل قد نهى رسول الله - ﷺ - أن يدخل على المغيبات (النسائى) [كنز العمال ١٣٦٢٤]\n٣٢٦٨٢- عن خلاس بن عمرو: أن غلمانا كانوا يلعبون الترفلة فقال غلام منهم حدارى فضرب فأصاب سن غلام فكسرها فلم يضمنه على (ابن جرير) [كنز العمال ٤٠٢٥٤]","vol":"29","page":497},{"text":"٣٢٦٨٣- عن على: أن فاطمة اشتكت إلى النبى - ﷺ - يدها من العجن والرحى فقدم على النبى - ﷺ - سبى فأتته تسأله خادما فلم تجده ووجدت عائشة فأخبرتها فجاءنا بعد ما أخذنا مضاجعنا فذهبنا نتقدم فقال مكانكما فجاء فجلس بينى وبينها حتى وجدت برد قدمه فقال ألا أدلكما على ما هو خير لكما من خادم تسبحانه دبر كل صلاة ثلاثا وثلاثين وتحمدانه ثلاثا وثلاثين وتكبرانه أربعا وثلاثين وإذا أخذتما مضاجعكما من الليل فتلك مائة (ابن أبى شيبة) [كنز العمال ٤١٩٧٩]\nأخرجه ابن أبى شيبة (٦/٣٣، رقم ٢٩٢٦٣) .","vol":"29","page":498},{"text":"٣٢٦٨٤- عن أبى ليلى حدثنا على: أن فاطمة اشتكت ما تلقى من أثر الرحى فى يدها وأتى النبى - ﷺ - سبى فانطلقت فلم تجده وأخبرت عائشة فلما جاء النبى - ﷺ - أخبرته عائشة بمجىء فاطمة إليها فجاء إلينا النبى - ﷺ - وقد أخذنا مضاجعنا فذهبنا لنقوم فقال النبى - ﷺ - على مكانكما فقعد بيننا حتى وجدت برد قدمه فى صدرى فقال ألا أعلمكما خيرا مما سألتما إذا أخذتما مضاجعكما أن تكبرا الله أربعا وثلاثين وتسبحاه ثلاثا وثلاثين وتحمداه ثلاثا وثلاثين فهو خير لكما من خادم (أحمد، والبخارى، ومسلم، وأبو داود، وابن جرير، وأبو عوانة، والطحاوى، وابن حبان، وأبو نعيم فى\nالحلية، والبيهقى، ورواه الترمذى، والنسائى مختصرا) [كنز العمال ٤١٩٨٠]","vol":"29","page":499},{"text":"أخرجه أحمد (١/٩٥، رقم ٧٤٠)، والبخارى (٣/١٣٥٨، رقم ٣٥٠٢)، ومسلم (٤/٢٠٩١، رقم ٢٧٢٧)، وأبو داود (٤/٣١٥، رقم ٥٠٦٢)، والطحاوى (٣/٢٣٣)، وابن حبان (١٢/٣٣٣، رقم ٥٥٢٤)، وأبو نعيم فى الحلية (٤/٣٥٥)، والبيهقى (٧/٢٩٣، رقم ١٤٤٩٥)، والترمذى (٥/٤٧٧، رقم ٣٤٠٨) .\n٣٢٦٨٥- عن على: أن فاطمة كانت حاملا فكانت إذا خبزت أصاب حرق التنور بطنها فأتت النبى - ﷺ - تسأله خادما فقال لا أعطيك وأدع أهل الصفة تطوى بطونهم من الجوع ألا أدلك على خير من ذلك إذا أويت إلى فراشك تسبحين الله وتحمدينه ثلاثا وثلاثين وتكبرينه أربعا وثلاثين (أبو نعيم فى الحلية) [كنز العمال ٤١٩٧٨]\nأخرجه أبو نعيم فى الحلية (٢/٤١) .\n٣٢٦٨٦- عن على: أن فاطمة لما توفى رسول الله - ﷺ - كانت تقول واأبتاه من ربه ما أدناه واأبتاه جنان الخلد مأواه واأبتاه ربه يكرمه إذا أدناه الرب ورسله تسلم عليه حين تلقاه (الحاكم) [كنز العمال ١٨٧٧٨]","vol":"29","page":500},{"text":"أخرجه الحاكم (٣/١٧٨، رقم ٤٧٦٨) .\n٣٢٦٨٧- عن الشعبى: أن فاطمة لما ماتت دفنها على ليلا وأخذ بضبعى أبى بكر الصديق فقدمه فى الصلاة عليها (البيهقى) [كنز العمال ٣٧٧٦٠]\nأخرجه البيهقى (٤/٢٩، رقم ٦٦٨٧) .\n٣٢٦٨٨- عن على قال: إن فى كتاب الله آية لم يعمل بها أحد قبلى ولا يعمل بها أحد بعدى آية النجوى كان لى دينار فبعته بعشرة دراهم فكنت إذا ناجيت رسول الله - ﷺ - تصدقت بدرهم حتى نفدت ﴿يا أيها الذين آمنوا إذا ناجيتم الرسول فقدموا بين يدى نجواكم صدقة﴾ [المجادلة: ١٢] ثم نسخت فلم يعمل بها أحد فنزلت ﴿أأشفقتم أن تقدموا بين يدى نجواكم صدقات﴾ [المجادلة: ١٣] إلى آخر الآية (سعيد بن منصور، وابن أبى شيبة، وابن راهويه، وعبد بن حميد، وابن المنذر، وابن أبى حاتم، ومسلم، وابن مردويه، والحاكم) [كنز العمال ٤٦٥١]\nأخرجه ابن أبى شيبة (٦/٣٧٣، رقم ٣٢١٢٥)، والحاكم (٢ /٥٢٤، رقم ٣٧٩٤)، وقال: صحيح على شرط الشيخين.","vol":"30","page":1},{"text":"٣٢٦٨٩- عن عبد الله بن محمد بن عمر بن على بن أبى طالب عن أبيه عن جده عن على بن أبى طالب: أن قبطيا كان يتحدث إلى مارية فى مشربتها فأرسلنى رسول الله - ﷺ - ومعى السيف فلما بصر بى القبطى هرب فصعد نخلة فنظرت من تحته فإذا هو حصور ليس له ذكر فانصرفت إلى النبى - ﷺ - فقال إنما شفاء العى السؤال (ابن جرير، والنسائى) [كنز العمال ١٣٦٠٤]\nأخرجه أيضا: ابن أبى عاصم (٥/٤٤٩، رقم٣١٣٠) .\n٣٢٦٩٠- عن على: أن قوما اختصموا إليه فى خص لهم فقضى أن ينظر أيهم أقرب إلى القماط فهو أحق به (البيهقى) [كنز العمال ١٤٥٠٢]\nأخرجه البيهقى (٦/٦٨، رقم ١١١٥٤) .\n٣٢٦٩١- عن الحارث الأعور: أن قوما غرقوا فى سفينة فورث على بعضهم من بعض (سعيد بن منصور، ومسدد) [كنز العمال ٣٠٧٠٣]\nأخرجه سعيد بن منصور (١/١٠٥، رقم ٢٣١) .","vol":"30","page":2},{"text":"٣٢٦٩٢- عن جابر بن عبد الله: أن كعب الأحبار قدم زمن عمر بن الخطاب فقال ونحن جلوس عند عمر يا أمير المؤمنين ما كان آخر ما تكلم به رسول الله - ﷺ - فقال عمر سل عليا فقال أين هو قال هو ذا فسأله فقال على أسندته إلى صدرى فوضع رأسه على منكبى وقال الصلاة الصلاة فقال كعب كذلك عهد الأنبياء وبه أمروا وعليه يبعثون قال فمن غسله يا أمير المؤمنين قال سل عليا فسأله فقال كنت أغسله وكان عباس جالسا وكان أسامة وشقران يختلفان إلى بالماء (ابن سعد وسنده ضعيف) [كنز العمال ١٨٧٨٩]\nأخرجه ابن سعد (٢/٢٦٢) .\n٣٢٦٩٣- عن على قال: إن لله ملائكة ينزلون كل يوم بشىء يكتبون فيه أعمال بنى آدم (ابن جرير) [كنز العمال١٠٤٥٠]\nأخرجه ابن جرير (٢٥/١٥٦) .","vol":"30","page":3},{"text":"٣٢٦٩٤- عن قابوس بن مخارق: أن محمد بن أبى بكر كتب إلى على يسأله عن مسلمين تزندقا وعن مسلم زنى بنصرانية وعن مكاتب مات وترك بقية من كتابته وترك ولدا أحرارا فكتب إليه على أما الذين تزندقا فإن تابا وإلا فاضرب عنقيهما وأما المسلم فأقم عليه الحد وادفع بالنصرانية إلى أهل دينها وأما المكاتب فيؤدى بقية كتابته وما بقى فلولده الأحرار (الشافعى، وعبد الرزاق، والبيهقى) [كنز العمال ١٣٥٢٦]\nأخرجه الشافعى (٧ / ١٨٣)، وعبد الرزاق (٧/٣٤٢، رقم ١٣٤١٦) .","vol":"30","page":4},{"text":"٣٢٦٩٥- عن عبد الله بن عوف بن الأحمر: أن مسافر بن عوف بن الأحمر قال لعلى بن أبى طالب حين انصرف من الأنبار إلى أهل النهروان يا أمير المؤمنين لا تسر فى هذه الساعة وسر فى ثلاث ساعات يمضين من النهار قال على ولم قال لأنك إذا سرت فى هذه الساعة أصابك أنت وأصحابك بلاء وضرر شديد وإن سرت فى الساعة التى أمرتك بها ظفرت وظهرت وأصبت وطلبت فقال على ما كان لمحمد - ﷺ - منجم ولا لنا من بعده هل تعلم ما فى بطن فرسى هذه قال إن حسبت علمت قال من صدقك بهذا القول كذب القرآن قال الله ﴿إن الله عنده علم الساعة وينزل الغيث ويعلم ما فى الأرحام﴾ [لقمان: ٣٤] الآية ما كان محمد - ﷺ - يدعى علم ما ادعيت علمه تزعم أنك تهدى إلى علم الساعة التى تصيب السوء من سافر فيها قال نعم قال من صدقك بهذا القول استغنى عن الله فى صرف المكروه عنه وينبغى للمقيم بأمرك أن يوليك الأمر دون الله ربه لأنك أنت تزعم هدايته إلى الساعة التى ينجو","vol":"30","page":5},{"text":"من السوء من سافر فيها فمن آمن بهذا القول لم آمن عليه أن يكون كمن اتخذ دون الله ندا وضدا اللهم لا طائر إلا طيرك ولا خير إلا خيرك ولا إله غيرك نكذبك ونخالفك ونسير فى هذه الساعة التى تنهانا عنها ثم أقبل على الناس فقال يا أيها الناس إياكم وتعلم هذه النجوم إلا ما يهتدى فى ظلمات البر والبحر إنما المنجم كالكافر والكافر فى النار والله لئن بلغنى أنك تنظر فى النجوم وتعمل بها لأخلدنك فى الحبس ما بقيت وبقيت ولأحرمنك العطاء ما كان لى سلطان ثم سار فى الساعة التى نهاه عنها فأتى أهل النهروان فقتلهم ثم قال لو سرنا فى الساعة التى أمرنا بها فظفرنا أو ظهرنا لقال قائل سار فى الساعة التى أمرها المنجم ما كان لمحمد - ﷺ - منجم ولا لنا من بعده ففتح الله علينا بلاد كسرى وقيصر وسائر البلدان أيها الناس توكلوا على الله وثقوا به فإنه يكفى ما سواه (الحارث، والخطيب فى كتاب النجوم) [كنز العمال ٢٩٤٣٩]","vol":"30","page":6},{"text":"أخرجه الحارث (٢/٦٠١، رقم ٥٦٤) .\n٣٢٦٩٦- عن على: أن معاذا صلى بقومه الفجر فقرأ بسورة البقرة وخلفه رجل أعرابى معه ناضح له فلما كان فى الركعة الثانية صلى الأعرابى وترك معاذا فأخبروا به النبى - ﷺ - فقال خفت على ناضحى ولى عيال أكنف عليهم فقال النبى - ﷺ - صل بهم صلاة أضعفهم فإن فيهم الصغير والكبير وذا الحاجة لا تكن فتانا (ابن منيع) [كنز العمال ٢٢٨٧٢]\n٣٢٦٩٧- عن عمر بن حسان البرجمى عن خباب بن عبد الله: أن معاوية بعث خيلا فأغارت على هيت والأنبار فاستنفر على الناس فأبطأوا وتثاقلوا فخطبهم فقال أيها الناس المجتمعة أبدانهم المتفرقة أهواؤهم ما عزت دعوة من دعاكم ولا استراح قلب من قاساكم كلامكم يوهى الصم الصلاب وفعلكم يطمع فيكم عدوكم فإذا دعوتكم إلى المسير أبطأتم وتثاقلتم وقلتم كيت وكيت أعاليل بأضاليل سألتمونى التأخير دفاع ذى الدين المطول حيدى حياد لا يمنع الضيم الذليل ولا يدرك الحق إلا بالجد والصدق","vol":"30","page":7},{"text":"فأى دار بعد داركم تمنعون ومع أى إمام بعدى تقاتلون المغرور والله من غررتموه ومن فاز منكم فاز بالسهم الأخيب أصبحتم والله لا أصدق قولكم ولا أطمع فى نصركم فرق الله بينى وبينكم وأعقبنى بكم من هو خير لى منكم وأعقبكم منى من هو شر لكم منى أما إنكم ستلقون بعدى ثلاثا ذلا شاملا وسيفا قاطعا وأثرة قبيحة يتخذها فيكم الظالمون سنة فتبكى لذلك أعينكم ويدخل الفقر بيوتكم وستذكرون عند تلك المواطن فتودون أنكم رأيتمونى وهرقتم دماءكم دونى فلا يبعد الله إلا من ظلم والله لوددت لو أنى أقدر أن أصرفكم صرف الدينار بالدراهم عشرة منكم برجل من أهل الشام فقام إليه رجل فقال يا أمير المؤمنين إنا وإياك كما قال الأعشى\nعلقتها عرضا وعلقت رجلا غيرى وعلق أخرى غيرها الرجل\nوأنت أيها الرجل علقنا بحبك وعلقت أنت بأهل الشام وعلق أهل الشام بمعاوية (ابن عساكر) [كنز العمال ٣١٧٢٦]\nأخرجه ابن عساكر (١/٣٢٠) .","vol":"30","page":8},{"text":"٣٢٦٩٨- عن على قال: إن معاوية سيظهر عليكم قالوا فلم نقاتل إذا قال لابد للناس من أمير بر أو فاجر (نعيم، وابن أبى شيبة) [كنز العمال ١٤٣٦٦]\nأخرجه نعيم بن حماد (١/١٢٨، رقم ٣٠٩) .\n٣٢٦٩٩- عن على قال: إن مما عهد إلى النبى - ﷺ - أن الأمة ستغدر بى من بعده (ابن أبى شيبة، والحارث، والبزار، والحاكم، والعقيلى فى الضعفاء، والبيهقى فى الدلائل) [كنز العمال ٣١٥٦١]\nأخرجه الحاكم (٣/١٥٠، رقم ٤٦٧٦)، والعقيلى فى الضعفاء (١/١٧٨، رقم ٢٢٤) .\n٣٢٧٠٠- عن على قال: إن من أحب الكلام إلى الله أن يقول العبد وهو ساجد رب إنى ظلمت نفسى فاغفر لى (زاد فى رواية ذنوبى إنه لا يغفر الذنوب إلا أنت عبد الرزاق، وابن أبى شيبة، ويوسف القاضى فى سننه) [كنز العمال ٥٠٤٨]\nأخرجه عبد الرزاق (٢/١٥٥، رقم ٢٨٧٧)، وابن أبى شيبة (٦/٢٩، رقم ٢٩٢٣٢) .","vol":"30","page":9},{"text":"٣٢٧٠١- عن على قال: إن من أحب الكلام إلى الله هؤلاء الكلمات اللهم لا إله إلا أنت اللهم لا نعبد إلا إياك اللهم لا نشرك بك شيئا اللهم إنى ظلمت نفسى فاغفر لى فإنه لا يغفر الذنوب إلا أنت (هناد، ويوسف القاضى فى سننه) [كنز العمال ٥٠٥٣]\nأخرجه هناد (٢/٤٦٣، رقم ٩٢٥) .\n٣٢٧٠٢- عن على قال: إن من السنة إذا سلم الإمام أن لا يقوم من موضعه الذى صلى فيه يصلى تطوعا حتى ينحرف أو يتحول أو يفصل بكلام (عبد الرزاق، وابن أبى شيبة، والدارقطنى، والبيهقى) [كنز العمال ٢٢٨٦٨]\nأخرجه عبد الرزاق (٢/٤١٧، رقم ٣٩١٧)، وابن أبى شيبة (٢/٢٤، رقم ٦٠٢٧)، والدارقطنى (١/٢٨١، رقم ٢)، والبيهقى (٢/١٩١، رقم ٢٨٧١) .\n٣٢٧٠٣- عن على قال: إن من السنة فى الصلاة المكتوبة إذا نهض الرجل فى الركعتين الأوليين أن لا يعتمد على الأرض إلا أن يكون شيخا كبيرا لا يستطيع (العدنى، والبيهقى وضعفه) [كنز العمال ٢٢٠٨٨]\nأخرجه البيهقى (٢/٣١، رقم٢١٧٠) .","vol":"30","page":10},{"text":"٣٢٧٠٤- عن على قال: إن من السنة فى الصلاة وضع الأكف على الأكف وفى لفظ وضع اليمين على الشمال تحت السرة (العدنى، وأبو داود، وعبد الله فى زوائده على المسند، والدارقطنى، وابن شاهين فى السنة، والبيهقى وضعفه) [كنز العمال ٢٢٠٩٤]\n٣٢٧٠٥- عن بشر بن سحيم عن على بن أبى طالب: أن منادى رسول الله - ﷺ - خرج فى أيام التشريق فقال إنه لا يدخل الجنة إلا نفس مسلمة ألا وإن هذه الأيام أيام أكل وشرب (النسائى، وابن جرير وصححه، والطحاوى) [كنز العمال ٢٢٤٢٠]\nأخرجه النسائى (٨/١٠٤، ٤٩٩٤)، والطحاوى (٢/٢٤٣) .\n٣٢٧٠٦- عن عطاء بن السائب: أن ميسرة كان يصلى قبل الإمام يوم العيد فقيل أليس على كان يكره الصلاة قبلها قال بلى (مسدد) [كنز العمال ٢٤٥١٠]\n٣٢٧٠٧- عن على قال: إن هؤلاء العرافين كهان العجم فمن أتى كاهنا يؤمن بما يقول فقد كفر بما أنزل على محمد - ﷺ - (ابن أبى شيبة) [كنز العمال ٢٩٤٤٠]","vol":"30","page":11},{"text":"أخرجه ابن أبى شيبة (٥/٤٢، رقم ٢٣٥٢٥) .\n٣٢٧٠٨- عن على قال: إن هذا القرآن الذى فى أيدى الناس هو الذى أنزل على رسول الله - ﷺ - لا زيادة فيه ولا نقصان إلا حرف بقرابه (السلفى فيه)\n٣٢٧٠٩- عن على: أن وفد نهد قدموا على رسول الله - ﷺ - ومنهم طهفة بن زهير فقال أتيناك يا رسول الله على غورى تهامة على أكوار الميس ترتمى بنا العيس نستحلب الصبير ونستخلب الخبير ونستخيل الرهام ونستحيل الجهام من أرض بعيدة النطا غليظة الوطأ قد نشف المدهن ويبس الجعثن وسقط الأملوج ومات العسلوج إليك يا رسول الله من الوثن والفتن وما يحدث الزمن ولنا نعم همل إغفال ووقير قليل الرسل كسير الرسل أصابتنا سنة حمراء أكدى فيها الزرع وامتنع فيها الضرع ليس لها علل ولا نهل فقال - ﷺ - اللهم بارك لهم فى مخضها ومحضها ومذقها واحبس راعيها على الدثر ويانع الثمر وافجر لهم الثمد وبارك لهم فى الولد ثم كتب معه كتابا فنسخته بسم الله","vol":"30","page":12},{"text":"الرحمن الرحيم من محمد رسول الله إلى بنى نهد السلام عليكم من أقام الصلاة كان مؤمنا ومن أتى الزكاة كان مسلما ومن شهد أن لا إله إلا الله لم يكتب غافلا لكم فى الوظيفة الفريضة ولكم فى الفارض والفريش ما لم تضمروا إماقا ولم تعطوا رباقا ولم تأكلوا ربا (قال ابن الجوزى فى الواهيات وقال لا يصح فيه مجهولون وضعفاء) [كنز العمال ٣٠٣٢٥]\nأخرجه ابن الجوزى فى العلل المتناهية (١/١٨٤، رقم ٢٨٤) .\n٣٢٧١٠- عن على قال: إن يأجوج ومأجوج خلف السد لا يموت الرجل منهم حتى يولد له ألف لصلبه وهم يغدون كل يوم على السد فيلحسونه وقد جعلوه مثل قشر البيض فيقولون نرجع غدا فنفتحه فيصبحون وقد عاد إلى ما كان عليه قبل أن يلحس فلا يزالون كذلك حتى يولد فيهم مولود مسلم فإذا غدوا يلحسونه قال لهم قولوا بالله فأرادوا أن يرجعوا حين يمسون فيقولون نرجع غدا فنفتحه فيقول قولوا إن شاء الله فيقولون إن شاء الله فيصبحون وهو مثل قشر البيض فينقبونه فيخرجون منه على الناس","vol":"30","page":13},{"text":"فيخرج أول من يخرج منهم سبعون ألفا عليهم التيجان ثم يخرجون بعد ذلك أفواجا فيأتون على النهر مثل نهركم هذا يعنى الفرات فيشربونه حتى لا يبقى منه شىء ثم يجىء الفرح منهم حتى ينتهوا إليه فيقول لقد كان ها هنا ماء مرة وذلك قول الله ﴿فإذا جاء وعد ربى جعله دكاء﴾ والدكاء التراب ﴿وكان وعد ربى حقا﴾ [الكهف: ٩٨] (ابن أبى حاتم) [كنز العمال٤٤٩٥]\nذكره أيضا: المصنف فى الدر المنثور (٥/٤٦٠) .\n٣٢٧١١- عن الحسن بن سعد عن أبيه: أن يحنس وصفية كانا من سبى الخمس فزنت صفية برجل من الخمس وولدت غلاما فادعى الزانى ويحنس فاختصما إلى عثمان فرفعهما عثمان إلى على بن أبى طالب فقال على أقضى فيهما بقضاء رسول الله - ﷺ - الولد للفراش وللعاهر الحجر وجلدهما خمسين خمسين (الدورقى) [كنز العمال ١٥٣٤٠]\nأخرجه أيضا: أحمد (١/١٠٤، رقم ٨٢٠)، والبزار (٣/٥٨، رقم ٨١٦) . قال الهيثمى (٥/١٣): فيه الحجاج بن أرطاة وهو مدلس وبقية رجال أحمد ثقات.","vol":"30","page":14},{"text":"٣٢٧١٢- عن على: أن يهوديا كان يقال له جريجره وكان له على النبى - ﷺ - دنانير فتقاضى النبى - ﷺ - فقال له يا يهودى ما عندى ما أعطيك قال فإنى لا أفارقك يا محمد حتى تعطينى فقال رسول الله - ﷺ - إذا أجلس معك فجلس معه فصلى رسول الله - ﷺ - فى ذلك الموضع الظهر والعصر والمغرب والعشاء الآخرة والغداة وكان أصحاب رسول الله - ﷺ - يهددونه ويتوعدونه ففطن رسول الله - ﷺ - فقال ما الذى تصنعون به فقالوا يا رسول الله يهودى يحبسك فقال رسول الله - ﷺ - منعنى ربى أن أظلم معاهدا ولا غيره فلما ترجل النهار قال اليهودى أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله وشطر مالى فى سبيل الله أما والله ما فعلت الذى فعلت بك إلا لأنظر إلى نعتك فى التوراة محمد بن عبد الله مولده بمكة ومهاجره بطيبة وملكه بالشام ليس بفظ ولا غليظ ولا سخاب فى الأسواق ولا متزى","vol":"30","page":15},{"text":"بالفحش ولا قول الخنا أشهد أن لا إله إلا الله وأنك رسول الله هذا مالى فاحكم فيه بما أراك الله وكان اليهودى كثير المال\n(الحاكم، والبيهقى فى الدلائل، وابن عساكر، قال ابن حجر فى الأطراف: لم يتكلم عليه. والحاكم وقال: فى إسناده أبو على محمد بن محمد بن الأشعث الكوفى وكذبه جماعة) [كنز العمال ٣٥٤٤٣]\nأخرجه الحاكم (٢/٦٧٨، رقم ٤٢٤٢) .\n٣٢٧١٣- عن على: أن يهودية كانت تشتم النبى - ﷺ - وتقع فيه فخنقها رجل حتى ماتت فأبطل رسول الله - ﷺ - ديتها (أبو داود، والبيهقى، والضياء) [كنز العمال ٤٠٣٦٤]\nأخرجه أبو داود (٤/١٢٩، رقم ٤٣٦٢)، والبيهقى (٧/٦٠، رقم ١٣١٥٤)، والضياء (٢/١٦٩، رقم ٥٤٧) .\n٣٢٧١٤- عن الشعبى قال: أنا أعلمكم بما قال على فى الحرام قال لا آمرك أن تقدم ولا آمرك أن تؤخر (عبد الرزاق) [كنز العمال ٢٧٩١٤]\nأخرجه عبد الرزاق (٦/ ٤٠٣، رقم ١١٣٨٤) .","vol":"30","page":16},{"text":"٣٢٧١٥- عن على قال: أنا أول رجل صلى مع النبى - ﷺ - (الطيالسى، وابن أبى شيبة، وأحمد، وابن سعد) [كنز العمال ٣٦٣٩٦]\nأخرجه الطيالسى (١/ ٩٣، رقم ٦٧٨) عن زيد بن أرقم. وابن أبى شيبة (٦/ ٣٦٨، رقم ٣٢٠٨٥)، وأحمد (١/١٤١، رقم ١١٩١)، وابن سعد (٣/٢١) جميعهم عن حبة العرنى.\n٣٢٧١٦- عن على قال: أنا أول من أسلم وأول من صلى مع رسول الله - ﷺ - (ابن مردويه)\n٣٢٧١٧- عن قيس بن عباد عن على قال: أنا أول من يجثو بين يدى الرحمن للخصومة يوم القيامة قال قيس وفيهم نزلت ﴿هذان خصمان اختصموا فى ربهم﴾ [الحج: ١٩] قال هم الذين بارزوا يوم بدر على وحمزة وعبيدة وشيبة بن ربيعة وعتبة بن ربيعة والوليد بن عتبة (ابن أبى شيبة، والبخارى، والنسائى، وابن جرير، والدورقى، والبيهقى فى الدلائل) [كنز العمال ٤٥٣١]","vol":"30","page":17},{"text":"أخرجه ابن أبى شيبة (٧/٣٦٢، رقم ٣٦٧١٠)، والبخارى (٤/١٤٥٨، رقم ٣٧٤٧)، والنسائى فى الكبرى (٦/٤١٠، رقم ١١٣٤٢)، وابن جرير (١٧/١٣١) .\n٣٢٧١٨- عن على قال: أنا حرضت عمر على القيام فى شهر رمضان وأخبرته أن فوق السماء السابعة حظيرة يقال لها حظيرة القدس يسكنها قوم يقال لهم الروح فإذا كان ليلة القدر استأذنوا ربهم فى النزول إلى الدنيا فيأذن لهم فلا يمرون بأحد يصلى أو على الطريق إلا دعوا له فأصابه منهم بركة فقال عمر يا أبا الحسن فحرض الناس على الصلاة حتى تصيبهم البركة فأمر الناس بالقيام (البيهقى فى شعب الإيمان وسنده ضعيف) [كنز العمال ٢٣٤٧٩]\nأخرجه البيهقى فى شعب الإيمان (٣/٣٣٧، رقم ٣٦٩٦) .\n٣٢٧١٩- عن على قال: إنا سمعنا الله يقول ﴿إن الذين اتخذوا العجل سينالهم غضب من ربهم وذلة فى الحياة الدنيا وكذلك نجزى المفترين﴾ [الأعراف: ١٥٢] قال وما نرى القوم إلا قد افتروا فرية ما أراها إلا ستصيبهم (ابن راهويه) [كنز العمال ٤٣٨٠]","vol":"30","page":18},{"text":"٣٢٧٢٠- عن على قال: أنا قسيم النار (شاذان الفضيلى فى رد الشمس) [كنز العمال ٣٦٤٧٥]\nأخرجه أيضا: العقيلى (٤/١٥٨، ترجمة ١٧٢٩)، وابن عدى (٦/٣٣٩، ترجمة ١٨١٨) كلاهما عن موسى بن طريف. وابن الجوزى فى العلل المتناهية (٢/٩٤٥، رقم ١٥٧٦) .\n٣٢٧٢١- عن على قال: أنا يعسوب المؤمنين والمال يعسوب الظلمة (أبو نعيم) [كنز العمال ٣٦٣٨١]\nأخرجه أيضا: ابن عدى (٥/٢٤٢، ترجمة ١٣٨٩عيسى بن عبد الله بن محمد)، وابن الجوزى فى العلل المتناهية\n(١/٢٤٠، رقم ٣٨٣)، وقال: هذا حديث ليس بصحيح. قال ابن حبان: عيسى بن عبد الله يروى عن أبيه عن آبائه أشياء موضوعة وكان يهم ويخطىء فبطل الاحتجاج به.\n٣٢٧٢٢- عن على قال: أنزلت هذه الآية على رسول الله - ﷺ - وهو قائم عشية عرفة ﴿اليوم أكملت لكم دينكم﴾ [المائدة: ٣] (ابن جرير، وابن مردويه) [كنز العمال ٤٣٥٣]\nذكره أيضا: المصنف فى الدر المنثور (٣/١٩) .","vol":"30","page":19},{"text":"٣٢٧٢٣- عن زيد بن أرقم قال: أنشد على الناس من سمع رسول الله - ﷺ - يقول يوم غدير خم ألستم تعلمون أنى أولى بالمؤمنين من أنفسهم قالوا بلى قال فمن كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه فقام اثنا عشر رجلا فشهدوا بذلك (الطبرانى فى الأوسط) [كنز العمال ٣٦٤٨٥]\nأخرجه الطبرانى فى الأوسط (٢/٢٧٥، رقم ١٩٦٦) .\n٣٢٧٢٤- عن على قال: أنصح الناس وأعلمهم بالله أشدهم للناس حبا وتعظيما لحرمة أهل لا إله إلا الله (أبو نعيم فى الحلية) [كنز العمال ١٤٣٤]\nأبو نعيم فى الحلية (١/٧٤) .","vol":"30","page":20},{"text":"٣٢٧٢٥- عن على قال: إنكم والله لو حننتم حنين الوله ثم خرجتم إلى الله من الأموال والأولاد التماس القربة إليه فى ارتفاع درجة عنده أو غفران سيئة أحصاها كتبته الحان قليلا فيما أرجو لكم من جزيل ثوابه والخوف عليكم من أليم عقابه فبالله بالله لو سالت عيونكم رهبة منه ورغبة إليه ثم عمرتم فى الدنيا ما الدنيا باقية ولو لم تبقوا شيئا من جهدكم لأنعمه العظام عليكم بهدايته إياكم للإسلام ما كنتم تستحقون به الدهر ما الدهر قائم بأعمالكم جنته ولكن برحمته ترحمون وإلى جنته يصير المقسطون جعلنا الله وإياكم من التائبين العابدين (أبو نعيم فى الحلية)\nأبو نعيم فى الحلية (١/٧٧) .","vol":"30","page":21},{"text":"٣٢٧٢٦- عن على قال: إنما أخشى عليكم اثنتين طول الأمل واتباع الهوى فإن طول الأمل ينسى الآخرة وإن اتباع الهوى يصد عن الحق وإن الدنيا قد ارتحلت مدبرة والآخرة قد قربت مقبلة ولكل واحدة منهما بنون فكونوا من أبناء الآخرة ولا تكونوا من أبناء الدنيا فإن اليوم عمل ولا حساب وغدا حساب ولا عمل (ابن المبارك، وأحمد فى\nالزهد، وهناد، وابن أبى الدنيا فى قصر الأمل، والبيهقى فى الزهد، وابن عساكر) [كنز العمال ٨٨٥٦]\nأخرجه ابن المبارك (١/ ٨٦، رقم ٢٥٥)، وأحمد فى كتاب الزهد (١/١٣٠)، وهناد فى الزهد (١/٢٩٠، رقم ٥٠٩)، والبيهقى فى الزهد الكبير (٢/ ١٩٢، رقم ٤٦٣)، وابن عساكر (٤٢ / ٤٩٤) .\n٣٢٧٢٧- عن على قال: إنما أنزلت هذه الآية فى أصحاب محمد ﴿ولولا دفع الله الناس بعضهم ببعض﴾ [الحج: ٤٠] الآية قال لولا دفع الله بأصحاب محمد عن التابعين لهدمت صوامع (ابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٥٢٩]","vol":"30","page":22},{"text":"أخرجه ابن جرير (١٧/١٧٤) .\n٣٢٧٢٨- عن على قال: إنما الإيمان ثلاث أثافى الإيمان والصلاة والجماعة فلا تقبل صلاة إلا بالإيمان فمن آمن صلى ومن صلى جامع ومن فارق الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه (ابن أبى شيبة فى الإيمان، واللالكائى) [كنز العمال ١٣٧١]\nأخرجه ابن أبى شيبة (٦/١٧٠، رقم ٣٠٤٢٧)، واللالكائى (٤/٨٢٦، رقم ١٥٣١) .\n٣٢٧٢٩- عن على قال: إنما الحساب على على ومعاوية (ابن عساكر)\nأخرجه ابن عساكر (١/٣٤٣) .\n٣٢٧٣٠- عن على قال: إنما المرء المسلم ما لم يغش دناءة يخشع لها إذا ذكرت ويغرى به لئام الناس كالياسر الفالج ينتظر فوزه من قداحه أو داعى الله فما عند الله خير للأبرار (أبو عبيد) [كنز العمال ٤٤٢٥٩]\n٣٢٧٣١- عن على قال: إنما سميت اليهود لأنهم قالوا إنا هدنا إليك (ابن جرير، وابن أبى حاتم) [كنز العمال ٤٧٣٩]\nأخرجه ابن جرير (٩/٧٩) .","vol":"30","page":23},{"text":"٣٢٧٣٢- عن على قال: إنما قام رسول الله - ﷺ - فى الجنازة مرة واحدة ثم لم يعد بعد (الحميدى، والعدنى، والبيهقى، وأبو يعلى) [كنز العمال ٤٢٨٩١]\nأخرجه الحميدى (١/٢٨، رقم ٥٠)، والبيهقى (٤/٢٨، رقم ٦٦٧٩) .\n٣٢٧٣٣- عن إبراهيم النخعى قال: إنما كان على يقنت لأنه كان محاربا وكان يدعو على أعدائه فى القنوت فى الفجر والمغرب (الطحاوى) [كنز العمال ٢١٩٧١]\nأخرجه الطحاوى (١/٢٥٢) .\n٣٢٧٣٤- عن على: أنه أتاه رجل من الخوارج فقال ﴿الحمد لله الذى خلق السموات والأرض وجعل الظلمات والنور ثم الذين كفروا بربهم يعدلون﴾ [الأنعام: ١] أليس كذلك قال بلى فانصرف عنه ثم قال ارجع فرجع فقال أى قل إنما أنزلت فى أهل الكتاب (ابن أبى حاتم) [كنز العمال ٤٣٦٨]\nذكره أيضا: المصنف فى الدر المنثور (٣/٢٤٧) .","vol":"30","page":24},{"text":"٣٢٧٣٥- عن على: أنه أتاه قوم برجل فقالوا إن هذا يؤمنا ونحن له كارهون فقال له على إنك لخروط أتؤم قوما هم لك كارهون (أبو عبيد) [كنز العمال ٢٢٨٨٩]\nأخرجه أيضا: ابن أبى شيبة (١/٣٥٧، رقم ٤١٠٧) .\n٣٢٧٣٦- عن على: أنه أتاه يهودى فقال له متى كان ربنا فتمعر وجه على فقال على لم يكن فكان هو كما كان ولا كينونة كان بلا كيف كان ليس له قبل ولا غاية انقضت الغايات دونه فهو غاية كل غاية فأسلم اليهودى (ابن عساكر) [كنز العمال ١٧٣٥]\nأخرجه ابن عساكر (٧/٢٣٧) .\n٣٢٧٣٧- عن على: أنه أتى ببرذون عليه صفة ديباج فلما وضع رجله فى الركاب وأخذ بالسرج زلت يده عنه فقال ما هذا قالوا ديباج قال والله لا أركبه (البيهقى فى شعب الإيمان) [كنز العمال٤١٨٨٤]\nأخرجه البيهقى فى شعب الإيمان (٥/١٣٥، رقم ٦٠٩٠) .","vol":"30","page":25},{"text":"٣٢٧٣٨- عن على: أنه أتى بثلاثة اشتركوا فى طهر امرأة فأقرع بينهم وقال أنتم شركاء متشاكسون فجعل الولد للذى قرع وجعل لهما عليه ثلثى الدية فأخبر بذلك النبى - ﷺ - فضحك حتى بدت نواجذه (الطيالسى، والبيهقى وضعفه البيهقى عنه مرفوعا) [كنز العمال ١٥٣٦٥]\nأخرجه الطيالسى (١/٢٦، رقم ١٨٧)، والبيهقى (١٠/٢٦٧، رقم ٢١٠٧١) .\n٣٢٧٣٩- عن على: أنه أتى بجنازة يصلى عليها فلما وضعت قال إنا لقائمون وما يصلى على المرء إلا عمله (ابن أبى الدنيا فى ذكر الموت، والدينورى، والبيهقى فى شعب الإيمان) [كنز العمال٤٢٨٦٨]\nأخرجه البيهقى فى شعب الإيمان (٧/٢١، رقم ٩٣١٥) .\n٣٢٧٤٠- عن على: أنه أتى برجل شرب الخمر فقال اضرب ودع يديه يتقى بهما (عبد الرزاق) [كنز العمال ١٣٦٨٩]\nأخرجه عبد الرزاق (٧ / ٣٧٠، رقم ١٣٥١٨) .","vol":"30","page":26},{"text":"٣٢٧٤١- أنبأنا الثورى عن سليمان الشيبانى عن رجل عن على: أنه أتى برجل فقيل له زعم هذا أنه احتلم بأمى فقال اذهب فأقمه فى الشمس فاضرب ظله. [كنز العمال ١٤٥١١]\nأخرجه عبد الرزاق (٦/٤١١، رقم ١١٤٢٦) .\n٣٢٧٤٢- عن أبى التياح: أنه أتى عليا فقال أريد أن أكاتب قال أعندك شىء فقال لا فجمعهم على بن أبى طالب فقال أعينوا أخاكم فجمعوا له فبقى بقية عن مكاتبته فأتى عليا فسأله عن الفضلة فقال اجعلها فى المكاتبين (البيهقى) [كنز العمال ٢٩٧٨٨]\nأخرجه البيهقى (١٠/٣٢٠، رقم ٢١٤٠٩) .\n٣٢٧٤٣- عن على: أنه أتى فى امرأة وأبوين وبنات فقال للمرأة أرى ثمنك قد صار تسعا (عبد الرزاق، وسعيد بن منصور، وأبو عبيد فى الغريب، والدارقطنى، والبيهقى) [كنز العمال ٣٠٥٣٧]\nأخرجه عبد الرزاق (١٠/ ٢٥٨، رقم ١٩٠٣٣)، وسعيد بن منصور (١/ ٦١، رقم ٣٤) .","vol":"30","page":27},{"text":"٣٢٧٤٤- عن أبى قيس الأودى عمن أخبره عن على: أنه أجاز نكاح امرأة زوجتها أمها برضا منها (سعيد بن منصور) [كنز العمال ٤٥٧٧٤]\nأخرجه سعيد بن منصور (١/١٨٧، رقم ٥٨٠) .\n٣٢٧٤٥- عن على: أنه أعطى العطاء فى سنة ثلاث مرات ثم أتاه مال من أصبهان فقال اغدوا إلى عطاء رابع إنى لست بخازنكم فقسم المال فأخذها قوم وردها قوم (أبو نعيم فى الأموال) [كنز العمال ١١٧٠٣]\nأخرجه ايضا: ابن حنبل فى فضائل الصحابة (١/ ٥٣١، رقم ٨٨٢) .","vol":"30","page":28},{"text":"٣٢٧٤٦- عن بلال بن يحيى العبسى عن على: أنه التقط دينارا فاشترى به دقيقا فعرفه صاحب الدقيق فرد عليه الدينار فأخذه على فقطع منه قيراطين فاشترى به لحما (أبو داود، والبيهقى وضعفه. زاد ابن أبى شيبة ثم أتى به فاطمة فقال اصنعى لنا طعاما ثم انطلق إلى النبى - ﷺ - فدعاه فأتاه ومن معه فأتاهم بجفنة فلما رآها النبى - ﷺ - أنكرها فقال ما هذا فأخبره فقال القطة القطة إلى القيراطان ضعوا أيديكم بسم الله) [كنز العمال ٤٠٥٤٥]\nأخرجه أبو داود (٢/١٣٧، ١٧١٥)، والبيهقى (٦/١٩٤، ١١٨٧٥) .\n٣٢٧٤٧- عن على: أنه التقط دينارا فقطع منه قيراطين ثم أتى فاطمة فقال اصنعى لنا طعاما ثم انطلق إلى النبى - ﷺ - فدعاه فأتاه ومن معه فأتاهم بجفنة فلما رآها النبى - ﷺ - أنكرها فقال ما هذا فأخبره فقال القطة القطة على القيراطان ضعوا أيديكم بسم الله (ابن أبى شيبة وحسن) [كنز العمال ٤٠٥٤٦]","vol":"30","page":29},{"text":"٣٢٧٤٨- عن على: أنه باع أرضا لبنى أبى رافع بعشرة آلاف وكانوا أيتاما فكان يزكيها (أبو عبيد، والبيهقى) [كنز العمال ١٦٩١٦]\n٣٢٧٤٩- عن مالك: أنه بلغه أن على بن أبى طالب وعبد الله بن عباس قالا الصلاة الوسطى صلاة الصبح (البيهقى) [كنز العمال ٤٢٥٨]\nأخرجه البيهقى (١/٤٦١، رقم ٢٠٠٣) .\n٣٢٧٥٠- عن مالك: أنه بلغه أن على بن أبى طالب كان يتوسد القبور ويضطجع عليها. [كنز العمال ٤٢٩٩٦]\nأخرجه مالك (١/٢٣٣، رقم ٥٥٢) .\n٣٢٧٥١- عن مالك: أنه بلغه أن على بن أبى طالب كان يقول الأضحى يومان بعد يوم الأضحى (البيهقى) [كنز العمال ١٢٦٨٢]\nأخرجه البيهقى (٩/٢٩٧، رقم ١٩٠٣٦) .\n٣٢٧٥٢- عن مالك: أنه بلغه أن عمر بن الخطاب وعلى بن أبى طالب وأبا هريرة سئلوا عن رجل أصاب أهله وهو محرم فقالا ينفذان لوجههما حتى يقضيا حجهما ثم عليهما الحج من قابل والهدى وقال على بن أبى طالب فإذا أهلا بالحج عام قابل تفرقا حتى يقضيا حجهما (البيهقى) [كنز العمال ١٢٨١٥]","vol":"30","page":30},{"text":"أخرجه البيهقى (٥/٥، رقم ٨٦٠٠) .\n٣٢٧٥٣- عن على: أنه بلغه موت رجل من أصحابه ثم جاءه الخبر أنه لم يمت فكتب إليه بسم الله الرحمن الرحيم أما بعد فإنه قد كان أتانا خبر ارتاع له أصحابك ثم جاء تكذيب الخبر الأول فانعم ذلك أن يسرنا وإن السرور بسبيل الانقطاع يستتبعه عما قليل بتصديق الخبر الأول فهل أنت كائن كرجل قد رأى الموت وعاين ما بعده فسأل الله الرجعة فأسعف بطلبته فهو متأهب آثب ينقل ما يسره من ماله إلى دار قراره لا يرى أن له مالا غيره واعلم أن الليل والنهار لا يزالا دائبين فى تقض الأعمار وإنفاد الأموال وطى الآجال هيهات قد صحبا عادا وثمودا وقرونا بين ذلك كثيرا فأصبحوا قد وردوا على ربهم وقدموا على أعمالهم والليل والنهار غضان جديدان لم يبلهما ما مرا به مستعدين لما بقى بمثل ما أصابا به من مضى واعلم أنك إنما أنت نظير إخوانك وأشباهك مثلك كمثل الجسد قد فرغت قوته فلم يبق إلا حشاشة نفسه ينتظر الداعى فنعوذ بالله مما تعظ به ثم","vol":"30","page":31},{"text":"تقصر عنه (العسكرى فى المواعظ) [كنز العمال ٤٤٢٢١]\n٣٢٧٥٤- عن على: أنه توضأ ثلاثا ثلاثا ومسح برأسه وأذنيه ثلاثا وقال هكذا وضوء رسول الله - ﷺ - أحببت أن أريكموه (الدارقطنى) [كنز العمال ٢٦٩٧١]\nأخرجه الدارقطنى (١/٩٢، رقم ٦) .\n٣٢٧٥٥- عن عبد خير عن على: أنه توضأ فغسل يديه ثلاثا ومضمض واستنشق ثلاثا وغسل وجهه ثلاثا وذراعيه ثلاثا ومسح برأسه ثلاثا وغسل رجليه ثلاثا ثم قال من أحب أن ينظر إلى وضوء رسول الله - ﷺ - كاملا فلينظر إلى هذا (الدارمى، والدارقطنى وقال: هكذا رواه أبو حنيفة عن خالد بن علقمة فقال فيه ومسح رأسه ثلاثا وخالفه جماعة من الحفاظ الثقات منهم زائدة بن قدامة وسفيان الثورى وشعبة وأبو عوانة وشريك وأبو الأشهب جعفر بن الحارث وهارون بن سعد وجعفر بن محمد وحجاج بن أرطاة وأبان بن تغلب وعلى بن صالح بن حى وحازم بن إبراهيم وجعفر الأحمر فرواه عن خالد بن علقمة فقالوا فيه ومسح رأسه مرة ولا نعلم","vol":"30","page":32},{"text":"أحدا منهم قال فى حديثه أنه مسح رأسه ثلاثا غير أبى خيثمة انتهى) [كنز العمال ٢٦٩٦٩]\nأخرجه الدارمى (١/١٩٠، رقم ٧٠١) .\n٣٢٧٥٦- عن على: أنه توضأ فمسح برأسه مسحة واحدة (عبد الرازق) [كنز العمال٢٦٨٢٠]\nأخرجه عبد الرزاق (١/٧، رقم ٩) .\n٣٢٧٥٧- عن أبى عطية الأسدى: أنه توفى أخوه وترك ولدا له رضيعا فقال أبو عطية لامرأته أرضعيه فقالت إنى أخشى أن تغتاله فحلف أن لا يقربها حتى تفطمه ففعل حتى فطمته قال فذكرت ذلك لعلى فقال على إنك إنما أردت الخير وإنما الإيلاء فى الغضب (الشافعى، والبيهقى) [كنز العمال ٩١٩٢]\nأخرجه الشافعى (٧/١٧٤)، والبيهقى (٧/٣٨١، رقم ١٥٠١٧) .","vol":"30","page":33},{"text":"٣٢٧٥٨- عن على: أنه جاءته امرأتان قد قرأتا القرآن فقالتا هل غشيان المرأة المرأة محرما فى كتاب الله فقال لهما نعم هن اللواتى كن على عهد تبع وهن صواحب الرس قال يقطع لهن سبعون جلبابا من النار ودرع من نار ونطاق من نار وتاج من نار وخفان من نار ومن فوق ذلك ثوب غليظ جاف جلف منتن من نار (ابن أبى الدنيا، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ١٣٥٩٥]\nأخرجه البيهقى فى شعب الإيمان (٤/٣٧٦، رقم ٥٤٦٣)، وابن عساكر (٥٠/ ٣٢٠) .\n٣٢٧٥٩- عن على: أنه جاءه رسول من معاوية فقال له على ما وراءك قال آمن قال نعم إن الرسل آمنة لا تقتل (ابن عساكر) [كنز العمال ١٤٣٥١]\nأخرجه ابن عساكر (٤٩/٢٦٧) .\n٣٢٧٦٠- عن الحارث عن على: أنه جعل للأخوة من الأم الثلث ولم يشرك الأخوة من الأب والأم معهم وقال هم عصبة ولم يفضل لهم شىء (البيهقى) [كنز العمال ٣٠٥٩٣]\nأخرجه البيهقى (٦/٢٥٧، رقم ١٢٢٦٢) .","vol":"30","page":34},{"text":"٣٢٧٦١- عن جعفر بن محمد عن على: أنه جهر بالقراءة فى العيدين وصلاة الاستسقاء وصلى قبل الخطبة وكبر سبعا وخمسا (أبو العباس الأصم فى حديثه) [كنز العمال ٢٤٥٣٠]\n٣٢٧٦٢- عن على: أنه خرج فرأى قوما يصلون قد سدلوا ثيابهم فقال كأنهم اليهود خرجوا من فهرهم (أبو عبيد، وابن أبى شيبة) [كنز العمال ٣٢٥٣١]\nأخرجه ابن أبى شيبة (٢/٦٢، رقم ٦٤٨١) .\n٣٢٧٦٣- عن على: أنه خرج والناس ينتظرونه للصلاة قياما فقال ما لى أراكم سامدين (أبو عبيد) [كنز العمال ٢٢٩١٢]\nأخرجه أيضا: ابن أبى شيبة (١/٣٥٦، رقم ٤٠٩٤) .","vol":"30","page":35},{"text":"٣٢٧٦٤- عن على: أنه خطب الناس فحمد الله وأثنى عليه وصلى على نبيه ثم قال معاشر الناس سلونى قبل أن تفقدونى يقولها ثلاث مرات فقام إليه صعصعة بن صوحان العبدى فقال يا أمير المؤمنين متى يخرج الدجال فقال مه يا صعصعة قد علم الله مقامك وسمع كلامك ما المسئول بأعلم بذلك من السائل ولكن لخروجه علامات وأسباب وهنات يتلو بعضهن بعضا حذو النعل بالنعل فى حول واحد ثم إن شئت أنبأتك بعلامته فقال عن ذلك سألتك يا أمير المؤمنين قال فاعقد بيدك واحفظ ما أقول لك إذا أمات الناس الصلوات وأضاعوا الأمانات وكان الحكم ضعفا والظلم فخرا وأمراؤهم فجرة ووزراؤهم خونة وأعوانهم ظلمة وقراؤهم فسقة وظهر الجور وفشا الزنا وظهر الربا وقطعت الأرحام واتخذت القينات وشربت الخمور ونقضت العهود وضيعت العتمات وتوانى الناس فى صلاة الجماعات وزخرفوا المساجد وطولوا المنابر وحلوا المصاحف وأخذوا الرشى وأكلوا الربا واستعملوا السفهاء واستخفوا بالدماء وباعوا الدين بالدنيا","vol":"30","page":36},{"text":"واتجرت المرأة مع زوجها حرصا على الدنيا وركب النساء على المنابر وتشبهن بالرجال وتشبه الرجال بالنساء وكان الإسلام بينهم على المعرفة وشهد شاهدهم من غير أن يستشهد وحلف من قبل أن يستحلف ولبسوا جلود الضأن على قلوب الذئاب وكانت قلوبهم أمر من الصبر وألسنتهم أحلى من العسل وسرائرهم أنتن من الجيف والتمس النفقة لغير دين الله وأنكر المعروف وعرف المنكر فالنجاء النجاء الوحاء الوحاء نعم السكن يومئذ عبادان النائم فيها كالمجاهد فى سبيل الله وهى أول بقعة آمنت بعيسى وليأتين على الناس زمان يقول أحدهم يا ليتنى نبنة فى لبنة من بيت من بيوت عبادان فقام إليه الأصبغ بن نباتة فقال يا أمير المؤمنين ومن الدجال قال صافى بن صائد الشقى من صدقه والسعيد من كذبه ألا إن الدجال يطعم الطعام ويشرب الشراب ويمشى فى الأسواق والله عن ذلك ألا إن الدجال طوله أربعون ذراعا بالذراع الأول تحته حمار أقمر طول كل أذن من أذنيه ثلاثون ذراعا ما بين حافر حماره إلى","vol":"30","page":37},{"text":"الحافر الآخر مسيرة يوم وليلة تطوى له الأرض منهلا منهلا ويتناول السحاب بيمينه وتسبق الشمس إلى مغيبها يخوض البحر إلى كعبيه أمامه جبل دخان وخلفه جبل أخضر ينادى بصوت له يسمع به ما بين الخافقين إلى أوليائى إلى أوليائى إلى أحبائى إلى أحبائى أنا الذى خلق فسوى والذى قدر فهدى وأنا ربكم الأعلى كذب عدو الله ليس ربكم كذلك ألا إن الدجال أكثر أشياعه وأتباعه اليهود وأولاد الزنا يقتله الله بالشام على عقبة يقال لها عقبة أفيق لثلاث ساعات يمضين من النهار على يد عيسى ابن مريم فعند ذلك خروج الدابة من الصفا معها خاتم سليمان بن داود وعصا موسى بن عمران فتنكت بالخاتم جبهة كل مؤمن هذا مؤمن حقا حقا ثم تنكت بالعصا جبهة كل كافر هذا كافر حقا حقا ألا إن المؤمن حينئذ يقول للكافر ويلك يا كافر الحمد لله الذى لم يجعلنى مثلك وحتى إن الكافر ليقول للمؤمن طوبى لك يا مؤمن يا ليتنى كنت معكم فأفوز فوزا عظيما لا تسألونى عما بعد ذلك فإن رسول الله صلى الله","vol":"30","page":38},{"text":"عليه وسلم عهد إلى أن أكتمه (ابن المنادى، وفيه حماد بن عمرو متروك عن السرى بن خالد قال فى الميزان: لا يعرف، وقال الأزدى: لا يحتج به) [كنز العمال ٣٩٧٠٩]\n٣٢٧٦٥- عن على: أنه خطب الناس فحمد الله وأثنى عليه ثم قال أما بعد فإن الدنيا قد أدبرت وآذنت بوداع وإن الآخرة قد أقبلت وأشرفت باطلاع وإن المضمار اليوم وغدا لسباق ألا وإنكم فى أيام أمل من ورائه أجل فمن قصر فى أيام أمله قبل حضور أجله فقد خيب عمله ألا فاعملوا لله فى الرغبة كما تعملون له فى الرهبة ألا وإنى لم أر كالجنة نائم طالبها ولم أر كالنار نائم هاربها ألا وإنه من لم ينفعه الحق ضره الباطل ومن لم يستقم به الهدى جار به الضلال ألا وإنكم قد أمرتم بالطعن وذللتم على الزاد ألا أيها الناس إنما الدنيا عرض حاضر يأكل منه البر والفاجر وإن الآخرة وعد صادق يحكم فيها ملك قادر ألا إن الشيطان يعدكم الفقر ويأمركم بالفحشاء والله يعدكم مغفرة منه وفضلا والله واسع عليم أيها الناس","vol":"30","page":39},{"text":"أحسنوا فى عمركم تحفظوا فى عقبكم فإن الله وعد جنته من أطاعه وأوعد ناره من عصاه إنها نار لا يهدأ زفيرها ولا يفك أسيرها ولا يجبر كسيرها حرها شديد وقعرها بعيد وماؤها صديد وإن أخوف ما أخاف عليكم اتباع الهوى وطول الأمل (الدينورى، وابن عساكر) [كنز العمال ٤٤٢٢٥]\nأخرجه ابن عساكر (٤٢/٤٩٧) .\n٣٢٧٦٦- عن محمد بن إدريس الشافعى عن يحيى بن سليم عن جعفر بن محمد عن أبيه عبد الله بن جعفر عن على بن أبى طالب: أنه خطب الناس يوما فقال فى خطبته وأعجب ما فى الإنسان قلبه وله مواد من الحكمة وأضداد من خلافها فإن سنح له الرجاء أولهه الطمع وإن هاج به الطمع أهلكه الحرص وإن ملكه اليأس قتله الأسف وإن عرض له الغضب اشتد به الغيظ وإن أسعد بالرضا نسى التحفظ وإن ناله الخوف شغله الحزن وإن أصابته مصيبة قصمه الجزع وإن أفاد مالا أطغاه الغنى وإن عضته فاقة شغله البلاء وإن جهده الجوع قعد به الضعف فكل تقصير به مضر وكل إفراط له مفسد قال فقام إليه رجل ممن","vol":"30","page":40},{"text":"كان شهد معه الجمل فقال يا أمير المؤمنين أخبرنا عن القدر فقال بحر عميق فلا تلجه قال يا أمير المؤمنين أخبرنا عن القدر قال سر الله فلا تتكلفه قال يا أمير المؤمنين أخبرنا عن القدر قال أما إذ أبيت فإنه أمر بين أمرين لا جبر ولا تفويض قال يا أمير المؤمنين إن فلانا يقول بالاستطاعة وهو حاضرك فقال على به فأقاموه فلما رآه سل سيفه قدر أربع أصابع فقال الاستطاعة تملكها مع الله أو من دون الله وإياك أن تقول أحدهما فترتد فأضرب عنقك قال فما أقول يا أمير المؤمنين قال قل أملكها بالله الذى إن شاء ملكنيها (ابن عساكر) [كنز العمال ١٥٦٧]\nأخرجه ابن عساكر (٥١/١٨٢) .","vol":"30","page":41},{"text":"٣٢٧٦٧- عن على: أنه خطب فحمد الله وأثنى عليه وذكر الموت فقال عباد الله والله الموت ليس منه فوت إن أقمتم له أخذكم وإن فررتم منه أدرككم فالنجاة النجاة والوحاء الوحاء وراءكم طالب حثيث القبر فاحذروا ضغطته وظلمته ووحشته ألا وإن القبر حفرة من حفر النار أو روضة من رياض الجنة ألا وإنه يتكلم فى كل يوم ثلاث مرات فيقول أنا بيت الظلمة أنا بيت الدود أنا بيت الوحشة ألا وإن وراء ذلك ما هو أشد منه نار حرها شديد وقعرها بعيد وحليها حديد وخازنها مالك ليس لله فيه وفى لفظ فيها رحمة ألا ووراء ذلك جنة عرضها كعرض السماء والأرض أعدت للمتقين جعلنا الله وإياكم من المتقين وأجارنا وإياكم من العذاب الأليم (الصابونى فى المائتين، وابن عساكر) [كنز العمال ٤٢٨٠٢]\nأخرجه ابن عساكر (٤٢/٤٩٧) .","vol":"30","page":42},{"text":"٣٢٧٦٨- عن على: أنه خطب فقال عشيرة الرجل للرجل خير من الرجل لعشيرته إنه إن كف يده عنهم كف يدا واحدة وكفوا عنه أيدى كثيرة مع مودتهم وحفاظهم ونصرتهم حتى لربما غضب الرجل للرجل وما يعرفه إلا بحسبه وسأتلوا عليكم بذلك آيات من كتاب الله فتلا هذه الآية ﴿لو أن لى بكم قوة أو آوى إلى ركن شديد﴾ [هود: ٨٠] قال على والركن الشديد العشيرة فلم يكن للوط عشيرة فوالذى لا إله غيره ما بعث الله نبيا بعد لوط إلا ثروة من قومه وتلا هذه الآية فى شعيب ﴿وإنا لنراك فينا ضعيفا﴾ [هود: ٩١] قال كان مكفوفا فنسبوه إلى الضعف ﴿ولولا رهطك لرجمناك﴾ [هود: ٩١] قال على فوالله الذى لا إله غيره ما هابوا جلال ربهم ما هابوا إلا العشيرة (أبو الشيخ) [كنز العمال ٤٤٣٦]\nذكره أيضًا: المصنف وعزاه إلى الدر المنثور (٤/٤٥٩) .","vol":"30","page":43},{"text":"٣٢٧٦٩- عن على: أنه خطب فقال من زعم أن عندنا شيئا نقرؤه إلا كتاب الله وهذه الصحيفة صحيفة فيها أسنان الإبل وأشياء من الجراحات فقد كذب وفيها أن رسول الله - ﷺ - حرم ما بين عير إلى ثور (ابن أبى شيبة، وأحمد) [كنز العمال ٣٨١٢٥]\nأخرجه ابن أبى شيبة (٧/٢٩٥، رقم ٣٦٢٢١)، وأحمد (١/٨١، رقم ٦١٥) .\n٣٢٧٧٠- عن الحارث عن على: أنه دخل المسجد فإذا بصوت قاص فلما رآه سكت قال على من هذا قال القاص أنا فقال على أما إنى سمعت رسول الله - ﷺ - يقول سيكون بعدى قصاص لا ينظر الله إليهم (أبو عمر بن فضالة فى أماليه) [كنز العمال ٢٩٤٥٢]","vol":"30","page":44},{"text":"٣٢٧٧١- قال ابن النجار أنبأنا أبو القاسم يحيى بن سعد بن يحيى بن يرشن التاجر أنبأنا أبو طالب عبد القادر بن محمد بن يوسف أنبأنا أبو محمد الحسن بن على بن محمد الجوهرى أنبأنا سهل بن أحمد بن عبد الله بن سهل الديباجى حدثنا أبو الحسن على بن الحسن بالرملة حدثنا عبد الرحمن بن عبد الله بن قريب وزيد بن أخزم قالا حدثنا سفيان بن عيينة عن جعفر بن محمد: أنه دخل على أبى جعفر المنصور وعنده رجل من ولد الزبير بن العوام وقد سأله وقد أمر له بشىء فتسخطه الزبيرى فاستقله فأغضب المنصور ذلك من الزبيرى حتى بان فيه الغضب فأقبل عليه جعفر فقال يا أمير المؤمنين حدثنى أبى عن أبيه على بن الحسين عن أبيه عن على قال قال رسول الله - ﷺ - من أعطى عطية طيبة بها نفسه بورك للمعطى والمعطى فقال أبو جعفر والله لقد أعطيته وأنا غير طيب النفس بها ولقد طابت بحديثك هذا ثم أقبل على الزبيرى فقال حدثنى أبى عن أبيه عن جده عن أمير المؤمنين على قال قال","vol":"30","page":45},{"text":"رسول الله - ﷺ - من استقل قليل الرزق حرمه الله كثيره فقال الزبيرى والله لقد كان عندى قليلا ولقد كثر عندى بحديثك هذا قال سفيان فلقيت الزبيرى فسألته عن تلك العطية فقال لقد كانت نزرة قليلة فقبلتها فبلغت فى يدى خمسين ألف درهم وكان سفيان بن عيينة يقول مثل هؤلاء القوم مثل الغيث حيث وقع نفع (قال الذهبى: سهل بن أحمد الديباجى قال الأزهرى: كذاب رافضى) [كنز العمال ١٦٩٦٠]\n٣٢٧٧٢- عن على: أنه دخل على النبى - ﷺ - وقد بسط شملة فجلس عليها هو وعلى وفاطمة والحسن والحسين ثم أخذ النبى - ﷺ - بمجامعه فقعد عليهم ثم قال اللهم ارض عنهم كما أنا عنهم راض (الطبرانى فى الأوسط) [كنز العمال ٣٧٦٣٦]\nأخرجه الطبرانى فى الأوسط (٥/٣٤٨، رقم ٥٥١٤) .","vol":"30","page":46},{"text":"٣٢٧٧٣- عن على: أنه دخل على رسول الله - ﷺ - وهو حديث عهد بمرض وعند رسول الله - ﷺ - رطب فناوله رسول الله - ﷺ - رطبة ثم أخرى حتى بلغ سبع رطبات ثم قال رسول الله - ﷺ - حسبك (المحاملى فى أماليه، وفى سنده إسحاق بن محمد الفروى ضعيف لكن له طريق آخر يأتى) [كنز العمال ٢٨٤٧٣]\n٣٢٧٧٤- عن على: أنه دخل على رسول الله - ﷺ - وهو رمد وبين يدى النبى - ﷺ - تمر يأكله فقال يا على أتشتهيه فرمى إليه بتمرة ثم رمى إليه بأخرى حتى رمى إليه بسبع تمرات ثم قال حسبك يا على (ابن السنى وأبو نعيم معا فى الطب، وسنده حسن) [كنز العمال ٢٨٤٧١]\n٣٢٧٧٥- عن على: أنه دعا صاحب شرطته فقال له أتدرى على ما أبعثك أبعثك على ما بعثنى عليه رسول الله - ﷺ - أن أنحت له كل زخرف قال يعنى كل صورة وأن أسوى كل قبر (أبو يعلى، وابن جرير وصححه) [كنز العمال ٩٨٨٢]","vol":"30","page":47},{"text":"أخرجه أبو يعلى (١/٤٢٥، رقم ٥٦٣) .\n٣٢٧٧٦- عن أبى فاختة عن على: أنه ذكر أن ما بين المغرب والعشاء صلاة الغفلة فقال على فى الغفلة وقعتم (ابن أبى شيبة) [كنز العمال ٢١٨٣٣]\nأخرجه ابن أبى شيبة (٢/١٥، رقم ٥٩٣٢) .\n٣٢٧٧٧- عن على: أنه ذكر عنده القدر يوما فأدخل أصبعيه السبابة والوسطى فى فيه فرقم بها باطن يده فقال أشهد أن هاتين الرقمتين كانتا فى أم الكتاب (اللالكائى) [كنز العمال ١٥٥٨]\n٣٢٧٧٨- عن على: أنه رأى رجلا فى الشمس قاعدا فنهاه عن القعود وقال قم عنها فإنها مبخرة مجعرة تنقل الريح وتبلى الثوب وتظهر الداء الدفين (الدينورى) [كنز العمال ٢٥٧٥٥]\n٣٢٧٧٩- عن على: أنه رأى رسول الله - ﷺ - يسعى بين الصفا والمروة فى السعى كاشفا عن ثوبه قد بلغ إلى ركبتيه (عبد الله فى زوائده على المسند) [كنز العمال ١٢٥٤٤]","vol":"30","page":48},{"text":"٣٢٧٨٠- عن أبى مطر: أنه رأى عليا أتى غلاما حدثا فاشترى منه قميصا بثلاثة دراهم ولبسه ما بين الرسغين إلى الكعبين ويقول حين لبسه الحمد لله الذى رزقنى من الرياش ما أتجمل به فى الناس وأوارى به عورتى فقيل هذا شىء ترويه عن نفسك أو عن نبى الله - ﷺ - قال هذا شىء سمعته من رسول الله - ﷺ - يقول عند الكسوة الحمد لله الذى رزقنى من الرياش ما أتجمل به فى الناس وأوارى به عورتى (أحمد، وهناد، وأبو يعلى. قال أبو حاتم: أبو مطر مجهول) [كنز العمال ٤١٨٣٧]\nأخرجه أحمد (١/١٥٧، رقم ١٣٥٢)، وأبو يعلى (١/٢٥٣، رقم ٢٩٥) .\n٣٢٧٨١- عن النزال بن سبرة: أنه رأى عليا بال وهو قائم ثم دعا بماء فتوضأ ثم مسح على نعليه وقدميه ثم دخل المسجد فخلع نعليه ثم صلى (سعيد بن منصور) [كنز العمال ٢٦٨٥٦]\nأخرجه أيضًا: عبد الرزاق (١/١٩٩، رقم ٧٧٣) .","vol":"30","page":49},{"text":"٣٢٧٨٢- عن يزيد بن أبى زياد عن رجل من مزينة: أنه رأى عليا يمشى فى نعل واحدة ويشرب وهو قائم (ابن جرير) [كنز العمال ٤١٩١٧]\nأخرجه أيضًا: ابن أبى شيبة (٥/١٧٦، رقم ٢٤٩٢٨)، وعبد الرزاق (١١/١٦٦، رقم ٢٠٢١٧) .\n٣٢٧٨٣- عن على: أنه رأى قوما سادلين فقال كأنهم اليهود خرجوا من فهورهم يعنى كنائسهم (عبد الرازق) [كنز العمال ٢٢٥٣٢]\nأخرجه عبد الرزاق (١/٣٦٤، رقم ١٤٢٣) .\n٣٢٧٨٤- عن ابن أبى ليلى رفعه إلى على: أنه رجم محصنا فى اللوطية (عبد الرزاق، والبيهقى) [كنز العمال ١٣٥٣٢]\nأخرجه عبد الرزاق (٧/٣٦٣، رقم ١٣٤٨٨)، والبيهقى (٨/٢٣٢، رقم ١٦٨٠٥) .","vol":"30","page":50},{"text":"٣٢٧٨٥- عن على: أنه سأل رسول الله - ﷺ - عن قول الله ﴿يمحو الله ما يشاء ويثبت وعنده أم الكتاب﴾ [الرعد: ٣٩] فقال له لأسرنك بها فتبشر بها أمتى من بعدى الصدقة على وجهها وبر الوالدين واصطناع المعروف يحول الشقاء سعادة ويزيد فى العمر (ابن أبى شيبة، وقال: هذا حديث منكر وفى إسناده غير واحد من المجهولين) [كنز العمال ٤٤٤٤]\n٣٢٧٨٦- عن محمد بن إسحاق العكاشى قال حدثنى الأوزاعى قال حدثنى محمد بن على بن الحسين قال حدثنى أبى عن جدى عن على: أنه سأل رسول الله - ﷺ - عن هذه الآية ﴿يمحو الله ما يشاء ويثبت﴾ [الرعد: ٣٩] فقال رسول الله - ﷺ - والله يا على لأقرن عينك بتفسيرها ولأقرن عين أمتى من بعدى بتفسيرها الصدقة على وجهها إن يريد بها ما عند الله بر الولدين واصطناع المعروف تحول الشقاء سعادة ويزيد فى العمر ويقى مصارع السوء يا على من كانت فيه خصلة واحدة من هذه الأشياء أعطاه الله الثلاث خصال","vol":"30","page":51},{"text":"(ابن مردويه، والعكاشى يضع الحديث) [كنز العمال ٤٤٥٠]\nذكره أيضًا: المصنف فى الدر المنثور (٤/٦٦١)، والمغنى فى الضعفاء (٢/٥٥٣، ٥٢٧٨) .\n٣٢٧٨٧- عن على: أنه سئل عن ﴿الذين بدلوا نعمة الله كفرا﴾ [إبراهيم: ٢٨] قال بنو أمية وبنو مخزوم رهط أبى جهل (ابن مردويه) [كنز العمال ٤٤٥٥]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٤٢) .\n٣٢٧٨٨- عن على: أنه سئل عن الأختين المملوكتين فقال إذا أحلت لك آية وحرمت عليك أخرى فإن أملكهما آية الحرام (ابن أبى شيبة) [كنز العمال ٤٥٦٩٥]\nأخرجه ابن أبى شيبة (٣/٤٨٢، رقم ١٦٢٤٨) .\n٣٢٧٨٩- عن على: أنه سئل عن الترك فقال هم سيارة ليس لهم أصل هم من يأجوج ومأجوج لكنهم خرجوا يغيرون على الناس فجاء ذو القرنين فسد بينهم وبين قومهم فذهبوا سيارة فى الأرض (ابن المنذر) [كنز العمال ٤٤٩٤]\nذكره المصنف فى الدر المنثور (٥/٤٥٦) .","vol":"30","page":52},{"text":"٣٢٧٩٠- عن على: أنه سئل عن الدرهم لم سمى درهما وعن الدينار لم سمى دينارا قال أما الدرهم فسمى دارهم وأما الدينار فضربته المجوس فسمى دينارا (الخطيب فى تاريخه) [كنز العمال ٨٥٦٨]\nأخرجه الخطيب (٩/٣٣٢) .\n٣٢٧٩١- عن على: أنه سئل عن الدنيا فقال أطيل أم أقصر فقيل أقصر قال حلالها حساب وحرامها عذاب فدعوا الحلال لطول الحساب ودعوا الحرام لطول العذاب (ابن أبى الدنيا فى ذم الدنيا، والدينورى، وابن عساكر) [كنز العمال ٨٥٦٦]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٧١، رقم ١٠٦٢٢) .\n٣٢٧٩٢- عن على: أنه سئل عن السحت فقال الرشاء فقيل له فى الحكم قال ذاك الكفر (عبد بن حميد) [كنز العمال ٤٣٥٧]\nذكره أيضًا: المصنف فى الدر المنثور (٣/٨١) .\n٣٢٧٩٣- عن على: أنه سئل عن الكلاب فقال أمة من الأمم لعنت فجعلت كلابا (ابن عساكر)\nأخرجه ابن عساكر (٤٩/٤٧) .\n٣٢٧٩٤- عن على: أنه سئل عن بيع الولاء فقال أيبيع الرجل نسبه (البيهقى) [كنز العمال ٢٩٧٢١]","vol":"30","page":53},{"text":"أخرجه البيهقى (١٠/٢٩٤، رقم ٢١٢٣٣) .\n٣٢٧٩٥- عن على: أنه سئل عن حسن الظن فقال من حسن الظن أن لا ترجو إلا الله ولا تخاف إلا ذنبك (الدينورى) [كنز العمال ٨٥١٥]\n٣٢٧٩٦- عن على: أنه سئل عن ذى القرنين فقال كان عبدا أحب الله فأحبه وناصح الله فناصحه فبعثه إلى قوم يدعوهم إلى الله فدعاهم إلى الله وإلى الإسلام فضربوه على قرنه الأيمن فمات فأمسكه الله ما شاء ثم بعثه فأرسله إلى أمة أخرى يدعوهم إلى الله وإلى الإسلام ففعل فضربوه على قرنه الأيسر فمات فأمسكه الله ما شاء ثم بعثه فسخر له السحاب وخيره فيه فاختار صعبه على ذلوله وصعبه الذى لا يمطر وبسط له النور ومد له الأسباب وجعل الليل والنهار عليه سواء فبذلك بلغ مشارق الأرض ومغاربها (ابن إسحاق، والفريابى، وابن أبى الدنيا فى كتاب لم أقف عليه، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٤٩٣]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٤٤٧) .","vol":"30","page":54},{"text":"٣٢٧٩٧- عن على: أنه سئل عن رجل له أمتان أختان وطئ إحداهما ثم أراد أن يطأ الأخرى قال لا يخرجها من ملكه قيل فإن زوجها عبده قال لا حتى يخرجها من ملكه (ابن أبى شيبة، وابن جرير، وابن المنذر، والبيهقى) [كنز العمال ٤٥٦٩٣]\nأخرجه ابن أبى شيبة (٣/٤٨٢، رقم ١٦٢٥٢)، والبيهقى (٧/١٦٤، رقم ١٣٧١٦) .\n٣٢٧٩٨- عن ابن شهاب: أنه سئل عن رجل وطئ أم امرأته فقال قال على بن أبى طالب لا يحرم الحرام الحلال (البيهقى) [كنز العمال ٤٥٧٠٨]\nأخرجه البيهقى (٧/١٦٨، رقم ١٣٧٤١) .\n٣٢٧٩٩- عن على: أنه سئل عن سؤر السنور فقال هى من السباع ولا بأس به (مسدد، والدراقطنى) [كنز العمال ٢٧٥٢٧]\nأخرجه الدارقطنى (١/٧٠، رقم ٢٣) .\n٣٢٨٠٠- عن على: أنه سئل عن فاتحة الكتاب فقال حدثنا نبى الله - ﷺ - أنها أنزلت من كنز تحت العرش (ابن راهويه) [كنز العمال ٤٠٥٠]","vol":"30","page":55},{"text":"٣٢٨٠١- عن على: أنه سئل عن قوله ﴿الذين هم فى صلاتهم خاشعون﴾ [المؤمنون: ٢] قال الخشوع فى القلب وأن يلين كتفك للمرء المسلم وأن لا تلتفت فى صلاتك (ابن المبارك، وعبد الرزاق، والفريابى، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو القاسم، وابن منده فى الخشوع، والحاكم، والبيهقى) [كنز العمال ٤٥٣٣]\nأخرجه ابن المبارك (١/٤٠٣، رقم ١١٤٨)، وعبد الرزاق (٢/٢٥٥، رقم ٣٢٦٣)، وابن جرير (١٨/٢)، والحاكم\n(٢/٤٢٦، رقم ٣٤٨٢)، والبيهقى (٢/٢٧٩، رقم ٣٣٣٣) .\n٣٢٨٠٢- عن على: أنه سئل عن قوله ﴿ثم لتسئلن يومئذ عن النعيم﴾ [التكاثر: ٨] قال من أكل خبز البر وشرب ماء الفرات مبردا وكان له منزل يسكنه فذاك من النعيم الذى يسأل عنه (عبد بن حميد، وابن المنذر، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٧١٥]\nذكره أيضًا: المصنف فى الدر المنثور (٨/٦١٢) .","vol":"30","page":56},{"text":"٣٢٨٠٣- عن على: أنه سئل عن قوله ﴿ففدية من صيام أو صدقة أو نسك﴾ [البقرة: ١٩٦] فقال الصيام ثلاثة أيام والصدقة ثلاثة آصع على ستة مساكين والنسك شاة (ابن جرير فى التفسير) [كنز العمال ٤٢٤٣]\nأخرجه ابن جرير (٢/٢٣٥) .\n٣٢٨٠٤- عن جعفر الصادق: أنه سئل عن قوله ﴿وآويناهم إلى ربوة ذات قرار ومعين﴾ [المؤمنون: ٥٠] قال الربوة النجف والقرار المسجد والمعين الفرات ثم قال إن نفقة بالكوفة الدرهم الواحد تعدل بمائة درهم فى غيرها والركعة بمائة ركعة ومن أحب أن يتوضأ بماء الجنة ويشرب من ماء الجنة ويغتسل بماء الجنة فعليه بماء الفرات فإن فيه منبعين من الجنة وينزل من الجنة كل ليلة مثقالان من مسك فى الفرات وكان أمير المؤمنين على يأتى النجف ويقول وادى السلام ومجمع أرواح المؤمنين ونعم المضجع للمؤمن هذا المكان ويقول اللهم اجعل قبرى بها (ابن عساكر) [كنز العمال ٤٥٣٥]\nأخرجه ابن عساكر (١/٢١٣) .","vol":"30","page":57},{"text":"٣٢٨٠٥- عن على: أنه سئل عن موقف النبى - ﷺ - يوم بدر فقال كان أشدنا يوم بدر من حاذى بركبته رسول الله - ﷺ - (الطبرانى فى الأوسط) [كنز العمال ٢٩٩٤٠]\nأخرجه الطبرانى فى الأوسط (٣/٣٧١، رقم ٣٤٣١) .\n٣٢٨٠٦- عن على: أنه سئل عن نعت النبى - ﷺ - فقال كان رسول الله - ﷺ - أبيض اللون مشربا بحمرة أدعج العينين سبط الشعر ذو وفرة دقيق المسربة سهل الخد كث اللحية كأن عنقه إبريق فضة من لبته إلى سرته شعر يجرى كالقضيب ليس فى بطنه ولا فى صدره شعر غيره شثن الكف والقدم إذا مشى كأنما ينحدر من صبب وإذا مشى كأنما ينقلع من صخر وإذا التفت التفت جميعا كأن عرقه فى وجهه اللؤلؤ ولريح عرقه أطيب من المسك الأذفر ليس بالطويل ولا بالقصير ولا بالعاجز ولا اللئيم لم أر قبله ولا بعده مثله - ﷺ - (البيهقى فيه، وابن عساكر) [كنز العمال ١٨٥٦٦]\nأخرجه ابن عساكر (٣/٢٦٠) .","vol":"30","page":58},{"text":"٣٢٨٠٧- عن على: أنه سئل عن هذه الآية ﴿يا أيها الذين آمنوا إن تطيعوا الذين كفروا يردوكم على أعقابكم﴾ [آل عمران: ١٤٩] التعرب بعد الهجرة فقال بل هو الزرع (ابن أبى حاتم) [كنز العمال ٤٣٠١]\nذكره أيضًا: المصنف فى الدر المنثور (٢/٣٤٢) .\n٣٢٨٠٨- عن على: أنه سئل عن هذه الآية ﴿قل هل ننبئكم بالأخسرين أعمالا﴾ [الكهف: ١٠٣] قال لا أظن إلا أن الخوارج منهم (عبد الرزاق، والفريابى، وابن المنذر، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٤٩٧]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٤٦٥) .","vol":"30","page":59},{"text":"٣٢٨٠٩- عن على: أنه سئل عن هذه الآية ﴿وإن امرأة خافت من بعلها نشوزا أو إعراضا﴾ [النساء: ١٢٨] فقال هذا العلم ينتفع به عن مثل هذا فسلوا ثم قال هو الرجل عنده امرأتان فتكون إحديهما قد عجزت أو تكون دميمة فيريد فراقها فتصالحه على أن يكون عندها ليلة وعند الأخرى ليالى ولا يفارقها فما طابت به نفسها فلا بأس به فإن رجعت سوى بينهما (الطيالسى، وابن أبى شيبة، وابن راهويه، وعبد بن حميد، وابن جرير، وابن المنذر، والصابونى فى المائتين، والبيهقى) [كنز العمال ٤٣٣٤]\nأخرجه ابن أبى شيبة (٣/٥٠١، رقم ١٦٤٧٤)، وابن جرير (٥/٣٠٦)، والبيهقى (٧/٢٩٧، رقم ١٤٥١٤) .","vol":"30","page":60},{"text":"٣٢٨١٠- عن الحسين بن على: أنه سئل ما مكتوب على جناح الجرادة فقال سألت أبى فقال سألت رسول الله - ﷺ - فقال لى على جناح الجرادة مكتوب إنى أنا الله لا إله إلا أنا رب الجرادة ورازقها إذا شئت بعثتها رزقا لقوم وإن شئت على قوم بلاء (الطبرانى، وإسماعيل بن عبد الغافر الفارسى فى الأربعين، والبيهقى فى شعب الإيمان) [كنز العمال ٣٨٣٠٧]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٣٣، رقم ١٠١٣١) .\n٣٢٨١١- عن على: أنه سئل متى الساعة فقال لقد سألتمونى عن أمر ما يعلمه جبريل ولا ميكائيل ولكن إن شئتم أنبأتكم بأشياء إذا كانت لم يكن للساعة خبر إذا كانت الألسن لينة والقلوب تناول ورغب الناس فى الدنيا وظهر البناء على وجه الأرض واختلف الأخوان فصار هواهما شتى وبيع حكم الله بيعا (ابن أبى شيبة) [كنز العمال ٣٩٦٤٤]\nأخرجه ابن أبى شيبة (٧/٥٠١، رقم ٣٧٥٤٦) .","vol":"30","page":61},{"text":"٣٢٨١٢- عن على: أنه سئل هل يركب الرجل هديه فقال لا بأس به قد كان النبى - ﷺ - يمر بالرجال يمشون فيأمرهم يركبون هدى النبى - ﷺ - قال ولا تتبعون شيئا أفضل من سنة نبيكم - ﷺ - (أحمد) [كنز العمال ١٢٧٠٨]\nأخرجه أحمد (١/١٢١، رقم ٩٧٩) .\n٣٢٨١٣- عن نجى: أنه سار مع على فلما حاذى نينوى وهو منطلق إلى صفين نادى اصبر أنا عبد الله اصبر أنا عبد الله بشط الفرات قلت وماذاك قال دخلت على النبى - ﷺ - ذات يوم وعيناه تفيضان قلت يا نبى الله أغضبك أحد ما شأن عينيك تفيضان قال بلى قام من عندى جبريل قبل فحدثنى أن الحسين يقتل بشط الفرات فقال هل لك إلى أن أشمك من تربته قلت نعم فمد يده فقبض قبضة من تراب فأعطانيها فلم أملك عينى أن فاضتا (ابن أبى شيبة، وأحمد، وأبو يعلى، والضياء) [كنز العمال ٣٧٦٦٦]\nأخرجه ابن أبى شيبة (٧/٤٧٨)، وأحمد (١/٨٥)، وأبو يعلى (١/٢٩٨)، والضياء (٢/٣٧٥) .","vol":"30","page":62},{"text":"٣٢٨١٤- عن على: أنه سمع النبى - ﷺ - يقرأ ﴿ونادوا يا مالك﴾ [الزخرف: ٧٧] (ابن مردويه) [كنز العمال ٤٨٤٦]\nذكره أيضًا: المصنف فى الدر المنثور (٧/٣٩٤) .\n٣٢٨١٥- عن على: أنه سمع النبى - ﷺ - يقول من سره أن ينسأ فى عمره وينصر على عدوه ويوسع عليه فى رزقه ويوقى ميتة السوء فليقل حين يمسى وحين يصبح ثلاث مرات سبحان الله ملء الميزان ومنتهى العلم ومبلغ الرضا وزنة العرش ولا إله إلا الله ملء الميزان ومنتهى العلم ومبلغ الرضا وزنة العرش والله أكبر ملء الميزان ومنتهى العلم ومبلغ الرضا وزنة العرش (الديلمى، ونظام الدين المسعودى فى الأربعين) [كنز العمال ٤٩٥٥]","vol":"30","page":63},{"text":"٣٢٨١٦- عن عبد الله بن الحارث عن رجل من بنى نضر بن معاوية عن على: أنه سمع رجلا يسب الخوارج فقال لا تسب الخوارج إن كانوا خالفوا إماما عادلا أو جماعة فقاتلوهم فإنكم تؤجرون فى ذلك وإن خالفوا إماما جائرا فلا تقاتلوهم فإن لهم بذلك مقالا (خشيش فى الاستقامة، وابن جرير) [كنز العمال ٣١٦٢٠]\n٣٢٨١٧- عن على: أنه سمع رسول الله - ﷺ - ينهى عن متعة النساء ويقول هن حرام إلى يوم القيامة (الدارقطنى فى الأفراد وقال: تفرد به أحمد بن محمد بن عمر بن يونس، وابن عساكر، وأحمد المذكور قال ابن صاعد كذاب) [كنز العمال ٤٥٧٢٩]\nأخرجه ابن عساكر (١٩/٣٧٥) .","vol":"30","page":64},{"text":"٣٢٨١٨- عن القاسم مولى معاوية: أنه سمع على بن أبى طالب فذكر أنه أمر فاطمة تستخدم رسول الله - ﷺ - فقالت يا رسول الله إنه قد شق على الرحى وأرته أثرا فى يديها من أثر الرحى فسألته أن يخدمها خادما فقال أولا أعلمك خيرا من ذلك أو قال خيرا من الدنيا وما فيها إذا أويت إلى فراشك فكبرى أربعا وثلاثين تكبيرة وثلاثا وثلاثين تحميدة وثلاثا وثلاثين تسبيحة فذلك خير لك من الدنيا وما فيها (ابن جرير) [كنز العمال ٤١٩٧٤]","vol":"30","page":65},{"text":"٣٢٨١٩- عن عبد الله بن الحارث بن نوفل: أنه سمع على بن أبى طالب يقول قال لى رسول الله - ﷺ - ألا ترضى يا على إذا جمع الله الناس فى صعيد واحد حفاة عراة مشاة قد قطع أعناقهم العطش فكان أول من يدعى إبراهيم فيكسى ثوبين أبيضين ثم يقوم عن يمين العرش ثم يفجر لى مثعب من الجنة إلى حوضى وحوضى أعرض مما بين بصرى وصنعاء فيه عدد نجوم السماء قدحان من فضة فأشرب وأتوضأ وأكسى ثوبين أبيضين ثم أقوم عن يمين العرش ثم تدعى فتشرب وتتوضأ وتكسى ثوبين أبيضين فتقوم معى ولا أدعى لخير إلا دعيت إليه قلت بلى (ابن شاهين فى السنة، والطبرانى فى الأوسط، وأبو نعيم فى فضائل الصحابة. قال الحافظ أبو الحسن الميثمى: هذا حديث لا يصح وآفتة عمران بن ميثم وقال العقيلى فى الضعفاء عمران بن ميثم من كبار الرافضة يروى أحاديث سوء كذب) [كنز العمال ٣٦٤٨١]\nأخرجه الطبرانى فى الأوسط (٤/١٧١، رقم ٣٨٩١) . قال الهيثمى (٩/١٣٦): فيه عمران بن ميثم وهو كذاب.","vol":"30","page":66},{"text":"٣٢٨٢٠- عن الحارث: أنه سمع عليا يأمر بزكاة الفطر فيقول هى صاع من تمر أو صاع من حنطة أو سلت أو زبيب (البيهقى) [كنز العمال ٢٤٥٥٦]\nأخرجه البيهقى (٤/١٦٦، رقم ٧٤٩٣) .\n٣٢٨٢١- عن رجل: أنه سمع عليا يخطب على المنبر قال سبق الكتاب الخفين (ابن جرير) [كنز العمال ٢٧٦٩٣]\nأخرجه أيضًا: البيهقى (١/٢٧٢، رقم ١٢٠٦) .\n٣٢٨٢٢- عن زر: أنه سمع عليا يقول أنا فقأت عين الفتنة لولا أنا ما قوتل أهل النهروان وأهل الجمل ولولا أنى أخشى أن يتركوا العمل لأنبأتكم بالذى قضى الله على لسان نبيكم - ﷺ - لمن قاتلهم مبصرا ضلالهم عارفا بالهدى الذى نحن عليه (ابن أبى شيبة، وأبو نعيم فى الحلية) [كنز العمال ٣١٥٦٥]\nأخرجه ابن أبى شيبة (٧/٥٢٨، رقم ٣٧٧٣٤)، وأبو نعيم فى الحلية (٤/١٨٦) .\n٣٢٨٢٣- عن مزيدة بن جابر عن أبيه: أنه سمع عليا يقول هى عندى على ما بقى (البيهقى وقال: هذا أصح من الأول) [كنز العمال ٢٧٩٢٩]\nأخرجه البيهقى (٧/٣٦٥، رقم ١٤٩١٥) .","vol":"30","page":67},{"text":"٣٢٨٢٤- عن أبى عبيد مولى ابن أزهر: أنه سمع عليا يقول يوم الأضحى يا أيها الناس إن رسول الله - ﷺ - قد نهى أن تأكلوا نسككم بعد ثلاث ليال فلا تأكلوها بعده (الشافعى، والعدنى، ومسلم، والنسائى، وأبو عوانة، والطحاوى، والبيهقى) [كنز العمال ١٢٦٧٥]\nأخرجه الشافعى (١/٢٣٦)، ومسلم (٣/١٥٦٠، رقم ١٩٦٩)، والنسائى (٧/٢٣٣، رقم ٤٤٢٥)، وأبو عوانة\n(٥/٧٨، رقم ٧٨٥٥)، والطحاوى (٤/١٨٤)، والبيهقى (٩/٢٩٠، رقم ١٨٩٨٥) .","vol":"30","page":68},{"text":"٣٢٨٢٥- عن يحيى بن يعلى: أنه سمع يعلى يخبر أن رجلا أتى يعلى فقال قاتل أخى فدفعه إليه يعلى فجدعه بالسيف حتى رأى أنه قد قتله وبه رمق فأخذه أهله فداووه حتى برأ فجاء يعلى فقال قاتل أخى فقال أوليس قد دفعته إليك فأخبره خبره فدعاه يعلى فإذا هو قد شل فحسبت جروحه فوجد فيه الدية فقال له يعلى إن شئت فادفع ديته إليه واقتله وإلا فدعه فلحق بعمر فاستعدى على يعلى فكتب عمر إلى يعلى أن أقدم على فقدم عليه فأخبره الخبر فاستشار عمر على بن أبى طالب فأشار عليه بما قضى به يعلى فاتفق على وعمر على قضاء يعلى أن يدفع إليه الدية ويقتله أو يدعه فلا يقتله وقال عمر ليعلى إنك لقاض ورده على عمله (عبد الرزاق) [كنز العمال ٤٠١٩٧]\nأخرجه عبد الرزاق (٩/٤٣١، رقم ١٧٩١٠) .","vol":"30","page":69},{"text":"٣٢٨٢٦- عن محمد ابن الحنفية عن على: أنه سمى ابنه الأكبر حمزة وسمى حسينا بعمه جعفر فدعا رسول الله - ﷺ - عليا فلما أتى قال إنى قد غيرت اسم ابنى هذين قلت الله ورسوله أعلم فسماهما حسنا وحسينا (أحمد، وأبو يعلى، وابن جرير، والدولابى فى الذرية الطاهرة، والضياء) [كنز العمال ٣٧٦٨٠]\nأخرجه أحمد (١/١٥٩، رقم ١٣٧٠)، وأبو يعلى (١/٣٨٤، رقم ٤٩٨)، والضياء (٢/٣٥٢، رقم ٧٣٤) .\n٣٢٨٢٧- عن على: أنه شكا إلى رسول الله - ﷺ - الوحدة فقال له النبى - ﷺ - لو اتخذت زوجا من حمام فآنسك وأكلت من فراخه واتخذت ديكا فآنسك وأيقظك للصلاة (وكيع فى العزلة، والعقيلى فى الضعفاء، وقال: فيه ميمون بن عطاء بن يزيد منكر الحديث، وابن عدى، وقال: فيه يحيى بن ميمون وميمون بن عطاء والحارث الثلاثة ضعفاء ولعل البلاء فيه من يحيى بن ميمون التمار، وقال فى الميزان: ميمون بن عطاء لا يدرى من ذا وقد ضعفه الأزدى روى","vol":"30","page":70},{"text":"عنه يحيى بن ميمون البصرى التمار أحد الهلكى حديثا فى اتخاذ الحمام) [كنز العمال ٤٢٠٤٧]\nأخرجه العقيلى (٤/١٨٧، ترجمة ١٧٦٣ ميمون بن عطاء بن زيد) .\n٣٢٨٢٨- عن عاصم بن ضمرة عن على: أنه صلى بالناس جنبا ثم أمر ابن النباح فنادى من كان صلى مع أمير المؤمنين فليعد الصلاة فإنه صلى بالناس وهو جنب (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٤٢٨]\nأخرجه عبد الرزاق (٢/٣٥٠، رقم ٣٦٦١)، والبيهقى (٢/٤٠١، رقم ٣٨٨١) .\n٣٢٨٢٩- عن على: أنه صلى على سهل بن حنيف فكبر عليه ستا وقال إنه شهد بدرا (البخارى، والطحاوى، والحاكم) [كنز العمال ٣٧٩٦٠]\nأخرجه البخارى (٤/١٤٧١، رقم ٣٧٨٢)، والطحاوى (١/٤٩٧)، والحاكم (٣/٤٦٢، رقم ٥٧٣٥) .\n٣٢٨٣٠- عن على: أنه صلى فى زلزلة ست ركعات فى أربع سجدات خمس ركعات وسجدتين فى ركعة وركعة وسجدتين فى ركعة (الشافعى وقال: لو ثبت هذا الحديث عندنا عن على لقلنا به، والبيهقى وقال: هو ثابت عن ابن عباس) [كنز العمال ٢٣٥٥٣]","vol":"30","page":71},{"text":"أخرجه الشافعى (٧/١٦٨)، والبيهقى (٣/٣٤٣، رقم ٦١٧٤) .\n٣٢٨٣١- عن على: أنه صلى يوم عيد بغير أذان ولا إقامة (ابن أبى شيبة) [كنز العمال ٢٤٥٣١]\n٣٢٨٣٢- عن على: أنه ضرب عبدا افترى على حر أربعين (عبد الرزاق، والبيهقى) [كنز العمال ١٣٩٨٠]\nأخرجه عبد الرزاق (٧/٤٣٧،رقم ١٣٧٨٨) .\n٣٢٨٣٣- عن أبى سنان الدؤلى: أنه عاد عليا فى شكوى له اشتكاها قال فقلت له لقد تخوفنا عليك يا أمير المؤمنين فى شكواك هذا فقال لكنى والله ما تخوفت على نفسى منه لأنى سمعت رسول الله - ﷺ - الصادق المصدوق يقول إنك ستضرب ضربة ها هنا وضربة ها هنا وأشار إلى صدغيه فيسيل دمها حتى تخضب لحيتك ويكون صاحبها أشقاها كما كان عاقر الناقة أشقى ثمود (الحاكم، والبيهقى) [كنز العمال ٣٦٥٦١]\nأخرجه الحاكم (٣/١٢٢، رقم ٤٥٩٠)، والبيهقى (٨/٥٨، رقم ١٥٨٤٨) .","vol":"30","page":72},{"text":"٣٢٨٣٤- عن على: أنه غسل النبى - ﷺ - وعباس وعقيل بن أبى طالب وأوس بن خولى وأسامة بن زيد (ابن سعد) [كنز العمال ١٨٧٩٥]\nأخرجه ابن سعد (٢/٢٧٩) .\n٣٢٨٣٥- عن على: أنه فرض لامرأة وخادمها اثنى عشر درهما للمرأة ثمانية وللخادم أربعة ودرهمان من الثمانية للقطن والكتان (الدارقطنى، والبيهقى وضعفه) [كنز العمال ١١٧٠٧]\nأخرجه الدارقطنى (٤/٢٣٤، رقم ١٠٤)، والبيهقى (٧/٤٦٩، رقم ١٥٤٨٣)، وقال: هذا إسناد ضعيف والله أعلم.\n٣٢٨٣٦- عن على: أنه فرق بين جارية وولدها فنهاه النبى - ﷺ - ورد البيع (أبو داود، والبيهقى) [كنز العمال ١٠٠٠٩]\nأخرجه أبو داود (٣/٦٣، رقم ٢٦٩٦)، والبيهقى (٩/١٢٦، رقم ١٨٠٨٥) .\n٣٢٨٣٧- عن عيسى عن على: أنه قال إنى قارئ عليكم القرآن قال فقرأ عليهم ﴿قل هو الله أحد﴾ [الإخلاص: ١] ثلاث مرات (على بن حرب الطائى فى الثانى من حديثه) [كنز العمال ٤٠٨٧]","vol":"30","page":73},{"text":"٣٢٨٣٨- عن الشعبى عن على: أنه قال الحمد لله الذى جعل عدونا يسألنا عما نزل به من أمر دينه أن معاوية كتب إلى يسألنى عن الخنثى فكتبت إليه أن ورثه من قبل مباله (سعيد بن منصور) [كنز العمال ٣٠٧٠١]\nأخرجه سعيد بن منصور (١/٨٢، رقم ١٢٥) .\n٣٢٨٣٩- عن على: أنه قال بعرفات لا أدع هذا الموقف ما وجدت إليه سبيلا لأنه ليس فى الأرض يوم فيه عتقا من النار وليس يوم أكثر فيه عتقا للرقاب فيه من يوم عرفة فأكثروا فى ذلك اليوم أن تقولوا اللهم أعتق رقبتى من النار وأوسع لى فى الرزق الحلال واصرف عنى فسقة الجن والإنس فإنه عامة ما أدعوك به (ابن أبى الدنيا فى الأضاحى) [كنز العمال ١٢٥٦٥]\n٣٢٨٤٠- عن على: أنه قال لما رجم الهمدانية إن عقوبتها ما أصابها فى الدنيا إنها لن تعاقب سوى هذه بذنبها (ابن جرير) [كنز العمال ١٤٠٠٠]","vol":"30","page":74},{"text":"٣٢٨٤١- عن على: أنه قال سلونى فإنكم لا تسألونى عن شىء فيما بينكم وبين الساعة ولا عن فئة تهدى مائة وتضل مائة إلا حدثتكم ولا شايعها فقام رجل فقال يا أمير المؤمنين حدثنا عن البلاء فقال على إذا سأل سائل فليعقل وإذا سئل مسئول فليتثبت إن من ورائكم أمورا جللا وبلاء مبلحا مكلحا والذى فلق الحبة وبرأ النسمة لو فقدتمونى ونزلت جراهنة الأمور وحقائق البلاء لفشل كثير من السائلين ولا طرق كثير من المسئولين وذلك إذا فصلت حربكم وكشفت عن ساق لها وصارت الدنيا بلاء على أهلها حتى يفتح الله لفئة الأبرار فقام رجل فقال يا أمير المؤمنين حدثنا عن الفتنة فقال إن الفتنة إذا أقبلت شبهت وإذا أدبرت أسفرت وإنما الفتن تحوم كحوم الرياح يصبن بلدا أو يخطئن آخر فانصروا أقواما كانوا أصحاب رايات يوم بدر ويوم حنين تنصروا وتؤجروا ألا إن أخوف الفتنة عندى عليكم فتنة عمياء مظلمة خصت فتنتها وعمت بليتها أصاب البلاء من أبصر فيها وأخطأ البلاء من عمى عنها يظهر","vol":"30","page":75},{"text":"أهل باطلها على أهل حقها حتى تملأ الأرض عدوانا وظلما وإن أول من يكسر عمدها ويضع جبروتها وينزع أوتادها الله رب العالمين ألا وإنكم ستجدون أرباب سوء لكم من بعدى كالناب الضروس تعض بفيها وتركض برجلها وتخبط بيدها وتمنع درها ألا إنه لا يزال بلاؤهم بكم حتى لا يبقى فى مصر لكم إلا نافع لهم أو غير ضار وحتى لا تكون نصرة أحدكم منهم إلا لنصرة العبد من سيده وأيم الله لو فرقوكم تحت كل كوكب لجمعكم الله أيسر يوم لهم فقام رجل فقال هل بعد ذلك جماعة قال لا إنها جماعة شتى غير أن أعطياتكم وحجكم وأسفاركم واحد والقلوب مختلفة هكذا شبك بين أصابعه قال بم ذلك يا أمير المؤمنين قال يقتل هذا هذا فتنة فظيعة جاهلية ليس فيها إمام هدى ولا علم تر نحن أهل البيت منها نجاة ولسنا بدعاة قال وما بعد ذلك يا أمير المؤمنين قال يفرج الله البلاء برجل منا أهل البيت تفريج الأديم يأتى أين خيره إلا ما يسومهم الخسف ويسقيهم بكأس مصيره ودت قريش بالدنيا وما فيها لو","vol":"30","page":76},{"text":"يقدرون على مقام جزر وجزور لا قبل منهم بعض الذى أعرض عليهم اليوم فيردونه ويأبى إلا قتلا (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٥٢٨، رقم ٣٧٧٣٤) .\n٣٢٨٤٢- عن على: أنه قال فى الرجل يقول لامرأته أنت على حرام قال هى ثلاث (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٢٧٩١١]\nأخرجه عبد الرزاق (٦/٤٠٣، رقم ١١٣٨٠) .\n٣٢٨٤٣- عن على: أنه قال فى المتوفى عنها ولم يفرض لها صداقا لها الميراث وعليها العدة ولا صداق لها وقال لا يقبل قول أعرابى من أشجع على كتاب الله (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٨١٧]\nأخرجه البيهقى (٧/٢٤٧، رقم ١٤٢٠١، ١٤٢٠٢) .\n٣٢٨٤٤- عن على: أنه قال فى المرتد أن نستتيبه ثلاثا ثم قرأ هذه الآية ﴿إن الذين آمنوا ثم كفروا ثم آمنوا ثم كفروا ثم ازدادوا كفرا﴾ [النساء: ١٣٧] (ابن جرير، وابن أبى حاتم، وأبو ذر الهروى فى الجامع، والبيهقى) [كنز العمال ٤٣٠٢]","vol":"30","page":77},{"text":"أخرجه ابن جرير (٥/٣٢٨)، والبيهقى (٨/٢٠٧، رقم ١٦٦٦٦) .\n٣٢٨٤٥- قال أبو يوسف أنبأنا أبو حنيفة عن حماد وعن سعيد بن جبير عن ابن عباس: أنه قال فى المستحاضة تدع الصلاة أيام حيضها وتغتسل إذا مضت وتؤخر من الظهر وتقدم من العصر وتغتسل غسلا واحدا وتصليهما جميعا وتؤخر المغرب وتقدم العشاء ثم تغتسل غسلا واحدا فتصليهما جميعا وتغتسل للفجر فتصليها. حدثنا ابن أبى مليكة عن على نقل قول ابن عباس فى ذلك (أبو عروبة الحرانى فى مسند القاضى أبى يوسف) [كنز العمال ٢٧٧٥٨]\nأخرجه أيضًا: الطحاوى (١/١٠٠) .\n٣٢٨٤٦- عن عباد بن عبد الله الأسدى عن على: أنه قال فى امرأة المفقود أنها لا تتزوج (الشافعى)\nأخرجه الشافعى (٥/٢٤١) .","vol":"30","page":78},{"text":"٣٢٨٤٧- عن على: أنه قال فى خطبته أيها الناس إنما هلك من هلك قبلكم بركوبهم المعاصى ولم ينههم الربانيون والأحبار فلما تمادوا فى المعاصى ولم ينههم الربانيون والأحبار أخذتهم العقوبات فمروا بالمعروف وانهوا عن المنكر قبل أن ينزل بكم مثل الذى نزل بهم واعلموا أن الأمر بالمعروف والنهى عن المنكر لا يقطع رزقا ولا يقرب أجلا (ابن أبى حاتم) [كنز العمال ٨٤٥٤]\nذكره أيضًا: المصنف فى الدر المنثور (٣/١١١) .\n٣٢٨٤٨- عن على: أنه قال لشريح لسانك عبدك ما لم تتكلم فإذا تكلمت فأنت عبده فانظر ما تقضى وفيم تقضى وكيف تقضى (ابن عساكر) [كنز العمال ١٤٤٣٣]\nأخرجه ابن عساكر (٢٣/٢٤) .\n٣٢٨٤٩- عن يحيى بن الجزار عن على: أنه قال لعثمان إن سرك أن تلحق بصاحبيك فأقصر الأمل وكل دون الشبع وانكمش الإزار وارقع القميص واخصف النعل تلحق بهما (ابن عساكر وقال: المحفوظ أن عليا قال ذلك لعمر يعنى بصاحبيه النبى - ﷺ - وأبا بكر) [كنز العمال ٤٤٢٢٧]","vol":"30","page":79},{"text":"أخرجه ابن عساكر (٣٩/٢٤٠) .\n٣٢٨٥٠- عن على: أنه قال لعمر أما تذكر حين بعثك رسول الله - ﷺ - ساعيا على الصدقة فأتيت العباس فسألته زكاة ماله فمنعك الصدقة وأعلمك أنه قد أعطاكها النبى - ﷺ - لسنتين فانطلقت إلى رسول الله - ﷺ - فقلت إن العباس منعنى الصدقة فقال إن عم الرجل صنو أبيه (ابن جرير، وابن عساكر) [كنز العمال ٣٧٣٥٦]\nأخرجه ابن عساكر (٢٦/٣١٣) .\n٣٢٨٥١- عن يحيى بن عقيل عن على بن أبى طالب: أنه قال لعمر يا أمير المؤمنين إن سرك أن تلحق بصاحبيك فاقصر الأمل وكل دون الشبع واقصر الإزار وارفع القميص واخصف النعل تلحق بهما (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٢٢٣]\nأخرجه البيهقى فى شعب الإيمان (٥/٣٦، رقم ٥٦٨١) .","vol":"30","page":80},{"text":"٣٢٨٥٢- عن طلاب بن حوشب أخى العوام بن حوشب عن جعفر بن محمد عن أبيه عن على بن الحسين عن الحسين بن على عن على بن أبى طالب: أنه قال لفاطمة اذهبى إلى أبيك فسليه يعطيك خادما يقيك الرحى وحر التنور فأتته فسألته فقال إذا جاء سبى فأتينا فجاء سبى من ناحية البحرين فلم يزل الناس يطلبون ويسألونه إياه وكان رسول الله - ﷺ - معطاء لا يسأل شيئا إلا أعطاه حتى إذا لم يبق شىء أتته تطلب فقال لها رسول الله - ﷺ - جاءنا سبى فطلبه الناس ولكن أعلمك ما هو خير لك من خادم إذا آويت إلى فراشك فقولى اللهم رب السموات السبع ورب العرش العظيم ربنا ورب كل شىء منزل التوراة والإنجيل والقرآن فالق الحب والنوى إنى أعوذ بك من شر كل شىء أنت آخذ بناصيته أنت الأول فليس قبلك شىء وأنت الآخر فليس بعدك شىء وأنت الظاهر فليس فوقك شىء اقض عنا الدين واغننا من الفقر فانصرفت فاطمة راضية بذلك من الجارية قال على فما تركتها منذ علمنى رسول الله","vol":"30","page":81},{"text":"- ﷺ - قيل ولا ليلة صفين قال ولا ليلة صفين (أبو نعيم فى انتفاء الوحشة) [كنز العمال ٤١٩٧٥]\n٣٢٨٥٣- عن على: أنه قال لقوم وهو يعاتبهم ما لكم لا تنظفون عذراتكم (أبو عبيد فى الغريب وقال: هذا الحديث قد يروى مرفوعا وليس بذاك المثبت من حديث إبراهيم بن زيد المكى) [كنز العمال ٤١٩٣٩]\nأخرجه أيضًا: ابن جرير فى تارخه (٣/١٤٩) .\n٣٢٨٥٤- عن على: أنه قال لكاتبه عبيد الله بن أبى رافع ألق دواتك وأطل شق قلمك وأفرج بين السطور وقرمط بين الحروف (الخطيب فى الجامع)\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٢٦٢، رقم ٥٤٢) .\n٣٢٨٥٥- عن على: أنه قال للمقداد سل لى رسول الله - ﷺ - عن الرجل يلاعب امرأته ويكلمها فيكون منه المذى فإنه لولا أن ابنته تحتى لسألته فسأله المقداد فقال يغسل ذكره وأنثييه ثم لينضح فى فرجه (العقيلى فى الضعفاء، والطحاوى) [كنز العمال ٢٧٠٩٧]","vol":"30","page":82},{"text":"أخرجه العقيلى (١/٣٤، رقم ١٦)، والطحاوى (١/٤٧) .\n٣٢٨٥٦- عن على: أنه قال للنبى - ﷺ - أمنا آل محمد المهدى أم من غيرنا يا رسول الله قال بل منا بنا يختم الله كما بنا فتح ربنا يستنقذون من الفتنة كما أبعدوا من الشرك وبنا يؤلف الله بين قلوبهم بعد عداوة الفتنة كما يخالف بين قلوبهم بعد عداوة الشرك وبنا يصبحون بعد عداوة الفتنة إخوانا كما أصبحوا بعد عداوة الشرك إخوانا وقال على أمؤمنون أم كافرون قال مفتون وكافر (نعيم بن حماد، والطبرانى فى الأوسط، وأبو نعيم فى كتاب المهدى، والخطيب فى التلخيص) [كنز العمال ٣٩٦٨٢]\nأخرجه نعيم بن حماد (١/٣٧٠، رقم ١٠٨٩)، والطبرانى فى الأوسط (١/٥٦، رقم ١٥٧) .","vol":"30","page":83},{"text":"٣٢٨٥٧- عن على: أنه قال لموسى بن طلحة بن عبيد الله والله إنى لأرجو أن أكون أنا وأبوك ممن قال الله ﴿ونزعنا ما فى صدورهم من غل إخوانا على سرر متقابلين﴾ [الحجر: ٤٧] فقال رجل من همدان إن الله أعدل من ذلك فصاح على عليه صيحة وقال فمن إذا إن لم نكن نحن أولئك (سعيد بن منصور، والعدنى، وابن جرير، وابن المنذر، وابن أبى حاتم، والعقيلى فى الضعفاء، والطبرانى فى الأوسط، وابن مردويه، والحاكم) [كنز العمال ٤٤٦٨]\nأخرجه ابن جرير (١٤/٣٧)، والعقيلى فى الضعفاء (١/٢١٠، رقم ٢٥٧)، والطبرانى فى الأوسط (١/٢٥٢، رقم ٨٢٧)، والحاكم (٣/٤٢٤، رقم ٥٦١٣) .","vol":"30","page":84},{"text":"٣٢٨٥٨- عن على: أنه قال وهو بالكوفة ما أشد بلايا الكوفة لا تسبوا أهل الكوفة فوالله إن فيهم لمصابيح الهدى وأوتاد ذكر ومتاع إلى حين والله ليدقن الله بهم جناح كفر لا ينجبر أبدا إن مكة حرم إبراهيم والمدينة حرم رسول الله - ﷺ - والكوفة حرمى وما من مؤمن إلا وهو من أهل الكوفة أو هواه لينزع إليها إلا أن الأوتاد من أبناء الكوفة وفى مصر من الأمصار وفى أهل الشام أبدال (ابن عساكر)\nأخرجه ابن عساكر (١/٢٩٧) .\n٣٢٨٥٩- عن رجاء بن حيوة عن على: أنه قال يا أهل العراق لا تسبوا أهل الشام فإن فيهم الأبدال لا يموت رجل منهم إلا أبدل الله مكانه آخر ثم قال لى يا رجاء اذكر لى رجلين صالحين من بيسان فإن الله خص بيسان برجلين من الأبدال لا يكون متماوتا ولا طعانا على الأئمة فإنه لا يكون منهم الأبدال (ابن منده فى غرائب شعبه، وأخرجه ابن عساكر من طريق رجاء) [كنز العمال ٣٧٩١٩]\nأخرجه ابن عساكر (١/٣٣٥) .","vol":"30","page":85},{"text":"٣٢٨٦٠- عن على: أنه قال يا حملة العلم اعملوا به فإنما العالم من عمل بما علم ووافق عمله علمه وسيكون أقوام يحملون العلم لا يجاوز تراقيهم يخالف سريرتهم علانيتهم ويخالف عملهم علمهم يجلسون حلقا فيباهى بعضهم بعضا حتى إن أحدهم ليغضب على جليسه حين يجلس إلى غيره ويدعه أولئك لا تصعد أعمالهم فى مجالستهم تلك إلى الله (الدارقطنى فى حديث ابن مردك، والخطيب فى الجامع، وأبو الغنائم النرسى فى كتاب أنس العاقل، وابن عساكر) [كنز العمال ٢٩٤١٩]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٨٩، رقم ٣١)، وابن عساكر (٤٢/٥٠٩) .","vol":"30","page":86},{"text":"٣٢٨٦١- عن الربيع بن أنس عن رجل عن على: أنه قال يا رسول الله ذهب أرباب الدثور بالأجور قال يا على أفلا أدلك على صدقة هى أفضل من صدقة كل متصدق فى سائر الأرض لا يدرك ذلك إلا من عمل مثلها أن يقول بعد صلاة الغداة عشر مرات لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على شىء قدير وبعد صلاة العصر مثل ذلك ويقول فى دبر كل صلاة مكتوبة خمسا وعشرين مرة سبحان الله والحمد لله ولا إله إلا الله والله أكبر ملء السموات والأرض وما فيهن فذاك خمسمائة تسبيحة تسبحهن كل يوم وهى فى الميزان خمسة آلاف وهى الباقيات الصالحات وهى التى ليس لهن من المقول عدل الحمد لله ملء الميزان وسبحان الله نصف الميزان ولا إله إلا الله والله أكبر ملء السماوات والأرض وما فيهن (ابن مردويه) [كنز العمال ٤٤٣٢٧]","vol":"30","page":87},{"text":"٣٢٨٦٢- عن على: أنه قال يوم الجمل إن رسول الله - ﷺ - لم يعهد إلينا عهدا نأخذ به فى الإمارة ولكنه شىء رأيناه من قبل أنفسنا فإن يك صوابا فمن الله ثم استخلف أبو بكر رحمة الله على أبى بكر فأقام واستقام ثم استخلف عمر رحمة الله على عمر فأقام واستقام حتى ضرب الدين بجرانه (أحمد، ونعيم بن حماد فى الفتن، وابن أبى عاصم، والعقيلى فى الضعفاء، واللالكائى، والبيهقى فى الدلائل، والدورقى، والضياء) [كنز العمال ١٤١٥١]\nأخرجه أحمد (١/١١٤، ٩٢١)، ونعيم بن حماد فى الفتن (١/٨٦، ١٩٧)، وابن أبى عاصم (٢/٥٥٢)، والعقيلى فى الضعفاء (١/١٧٨، رقم ٢٢٤)، والضياء (٢/٩٤، رقم ٤٧١) .\n٣٢٨٦٣- عن عبد خير عن على: أنه قال يوم الجمل لا تتبعوا مدبرا ولا تجهزوا على جريح ومن ألقى سلاحه فهو آمن (ابن أبى شيبة) [كنز العمال ٣١٦٧٥]\nأخرجه ابن أبى شيبة (٧/٥٣٧، رقم ٣٧٧٧٨) .","vol":"30","page":88},{"text":"٣٢٨٦٤- عن على: أنه قرأ ﴿أفحسب الذين كفروا أن يتخذوا عبادى من دونى أولياء﴾ [الكهف: ١٠٢] بجزم السين وضم الباء (أبو عبيد فى فضائله، والعقيلى فى الضعفاء، وابن المنذر) [كنز العمال ٤٨٤٢]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٤٦٤) .\n٣٢٨٦٥- عن على: أنه قرأ ﴿عندها جنة المأوى﴾ [النجم: ١٥] قال جنة المأوى (ابن المنذر، وابن أبى حاتم) [كنز العمال ٤٦٢٩]\nذكره أيضًا: المصنف فى الدر المنثور (٧/٦٥١) .\n٣٢٨٦٦- عن على: أنه قرأ ﴿وأتموا الحج والعمرة﴾ [البقرة: ١٩٦] للبيت ثم قال هى واجبة مثل الحج (عبد بن حميد، وابن جرير فى التفسير، والخطيب)\nأخرجه ابن جرير (٢/٢٠٩)، والخطيب (١٣/٢٧١) .\n٣٢٨٦٧- عن على: أنه قرأ ﴿وأرجلكم﴾ [المائدة: ٦] قال عاد إلى الغسل (سعيد بن منصور، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٣٥٥]\nأخرجه سعيد بن منصور (٤/٧١٦) .","vol":"30","page":89},{"text":"٣٢٨٦٨- عن على: أنه قرأ ﴿وعلى الله قصد السبيل ومنكم جائر﴾ [النحل: ٩] بالكاف (عبد بن حميد، وابن المنذر، وابن أبى حاتم، وابن الأنبارى فى المصاحف) [كنز العمال ٤٨٣٩]\nذكره أيضًا: المصنف فى الدر المنثور (٥/١١٥) .\n٣٢٨٦٩- عن على: أنه قرأ ﴿يا ويلنا من بعثنا من مرقدنا﴾ بكسر ميم من والثاء من بعثنا (ابن الأنبارى فى المصاحف) [كنز العمال ٤٨٤٥]\nذكره أيضًا: المصنف فى الدر المنثور (٧/٦٣) .\n٣٢٨٧٠- عن على: أنه قرأ ﴿فى عمد ممددة﴾ [الهمزة: ٩] (عبد بن حميد) [كنز العمال ٤٨٤٧]\nذكره أيضًا: المصنف فى الدر المنثور (٨/٦٢٥) .\n٣٢٨٧١- عن على: أنه قرأ هذه الآية ﴿وإذا قيل له اتق الله﴾ إلى قوله ﴿ومن الناس من يشرى نفسه﴾ [البقرة: ٢٠٦-٢٠٧] فقال اقتتلا ورب الكعبة (وكيع، وعبد بن حميد، والبخارى فى تاريخه، وابن جرير، وابن أبى حاتم، والخطيب) [كنز العمال ٤٢٤٧]\nأخرجه ابن جرير (٢/٣١٩)، والخطيب (١١/١٣٥) .","vol":"30","page":90},{"text":"٣٢٨٧٢- عن على: أنه قرأ ﴿وطلع منضود﴾ [الواقعة: ٢٩] (عبد بن حميد، وابن جرير، وابن أبى حاتم) [كنز العمال ٤٦٤٧]\nأخرجه ابن جرير (٢٧/١٨٠) .\n٣٢٨٧٣- عن على: أنه قرأ ﴿ونادى نوح ابنها﴾ [هود: ٤٢] (ابن الأنبارى، وأبو الشيخ) [كنز العمال ٤٨٣٨]\nذكره أيضًا: المصنف فى الدر المنثور (٤/٤٣٣) .\n٣٢٨٧٤- عن على: أنه قرأها ﴿إن الذين فارقوا دينهم﴾ [الأنعام: ١٥٩] بالألف (الفريابى، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، والبيهقى) [كنز العمال ٤٣٧٠]\nأخرجه ابن جرير (٨/١٠٤) .\n٣٢٨٧٥- عن على: أنه قضى فى التى تتزوج فى عدتها أن يفرق بينهما ولها الصداق بما استحل من فرجها وتكمل ما أفسدت من عدتها الأولى تعتد من الأخر (الشافعى، والبيهقى)\nأخرجه الشافعى (٥/٢٣٣)، والبيهقى (٧/٤٤١، رقم ١٥٣١٧) .\n٣٢٨٧٦- عن على: أنه قضى فى السمحاق وهى الملطأة بأربع من الإبل (عبد الرزاق) [كنز العمال ٤٠٣٧٣]","vol":"30","page":91},{"text":"أخرجه عبد الرزاق (٩/٣١٢، رقم ١٧٣٤٠) .\n٣٢٨٧٧- عن على: أنه قضى فى القارصة والقامصة والواقصة بالدية أثلاثا (أبو عبيد فى الغريب، والبيهقى) [كنز العمال ٤٠٤١٥]\nأخرجه البيهقى (٨/١١٢، رقم ١٦١٧٩) .\n٣٢٨٧٨- عن على: أنه قضى فى اللقيط أنه حر وقرأ ﴿وشروه بثمن بخس﴾ [يوسف: ٢٠] (أبو الشيخ، والبيهقى) [كنز العمال ٤٠٥٧٢]\nأخرجه البيهقى (٦/٢٠٢، رقم ١١٩١٥) .\n٣٢٨٧٩- عن على: أنه قضى فى ميراث المرتد أنه لأهله من المسلمين (البيهقى ونقل تضعيفه عن الشافعى، وأحمد) [كنز العمال ٣٠٥٩١]\nأخرجه البيهقى (٦/٢٥٤، رقم ١٢٢٤٠) .\n٣٢٨٨٠- عن محمد بن عمر بن على بن أبى طالب: أنه قيل لعلى ما لك أكثر أصحاب رسول الله - ﷺ - حديثا فقال إنى كنت إذا سألته أنبأنى وإذا سكت ابتدأنى (ابن سعد) [كنز العمال ٣٦٤٠٥]\nأخرجه ابن سعد (٢/٣٣٨) .","vol":"30","page":92},{"text":"٣٢٨٨١- عن على: أنه قيل له أرأيت هذه الآية ﴿ولن يجعل الله للكافرين على المؤمنين سبيلا﴾ [النساء: ١٤١] وهم يقاتلون فيظهرون ويقاتلون فقال أدنه أدنه فالله يحكم بينهم يوم القيامة ولن يجعل الله يوم القيامة للكافرين على المؤمنين سبيلا (عبد الرزاق، والفريابى، وعبد بن حميد، وابن جرير، وابن المنذر، والحاكم، والبيهقى فى البعث) [كنز العمال ٤٣٣٦]\nأخرجه ابن جرير (٥/٣٣٣)، والحاكم (٢/٣٣٨، رقم ٣٢٠٦) .\n٣٢٨٨٢- عن على: أنه قيل له إن شرب الخمر أشد من الزنا والسرقة قال نعم إن شارب الخمر يزنى ويسرق ويقتل ويدع الصلاة (ابن السنى فى كتاب الإخوة والأخوات) [كنز العمال ١٣٦٩٣]\n٣٢٨٨٣- عن على: أنه قيل له إن فلانا أصاب معدنا فأتاه على فقال أين الركاز الذى أصبت قال ما أصبت ركازا إنما أصابه هذا فاشتريته منه بمائة شاة فقال له على ما أرى الخمس إلا عليك فخمس المائة شاة (أبو عبيد فى كتاب الأموال) [كنز العمال ١٦٩١٨]","vol":"30","page":93},{"text":"٣٢٨٨٤- عن على: أنه قيل له إن ناسا يقولون النجدين الثديين قال الخير والشر (الفريابى، وعبد بن حميد) [كنز العمال ٤٧٠٥]\nذكره أيضًا: المصنف فى الدر المنثور (٨/٥٢٢) .\n٣٢٨٨٥- عن على: أنه قيل له الوتر فريضة هى قال قد أوتر النبى - ﷺ - وثبت عليه المسلمون (ابن أبى شيبة) [كنز العمال ٢١٨٩٠]\nأخرجه ابن أبى شيبة (٢/٩١، رقم ٦٨٥١) .\n٣٢٨٨٦- عن على: أنه قيل له كيف ورثت ابن عمك دون عمك فقال جمع رسول الله - ﷺ - بنى عبد المطلب وهم رهط كلهم يأكل الجذعة ويشرب الفرق فصنع لهم مدا من طعام فأكلوا حتى شبعوا وبقى الطعام كما هو كأنه لم يمس أو لم يشرب فقال يا بنى عبد المطلب إنى بعثت إليكم خاصة وإلى الناس عامة وقد رأيتم من هذه الآية ما رأيتم فأيكم يبايعنى على أن يكون أخى وصاحبى ووارثى فلم يقم إليه أحد فقمت إليه وكنت من أصغر القوم فقال اجلس ثم قال ثلاث مرات كل ذلك أقوم إليه فيقول لى اجلس حتى كان فى الثالثة ضرب بيده","vol":"30","page":94},{"text":"على يدى قال فلذلك ورثت ابن عمى دون عمى (أحمد، وابن جرير، والضياء عن زاذان قال رأى على ثلاثة على بغل فقال لينزل أحدكم فإن رسول الله - ﷺ - لعن الثلاث، وأبو داود فى مراسيله) [كنز العمال ٣٦٥٢٠]\nأخرجه أحمد (١/١٥٩، رقم ١٣٧١)، والضياء (٢/٧١، رقم ٤٤٨) .\n٣٢٨٨٧- عن على: أنه قيل له ما السخاء قال ما كان منه ابتداء فأما ما كان عن مسألة فحياء وتكرم (ابن عساكر) [كنز العمال ١٦٩٧٧]\nأخرجه ابن عساكر (٤٢/٥١٧) .\n٣٢٨٨٨- عن على: أنه قيل له ما النومة قال الرجل يسكت فى الفتنة فلا يبدو منه شىء (نعيم) [كنز العمال ٣١٥٣٤]\nأخرجه نعيم بن حماد (١/٢٥٩، رقم ٧٣٥) .\n٣٢٨٨٩- عن على بن أبى طالب: أنه قيل له ما لك تركت مجاورة قبر رسول الله - ﷺ - وجاورت المقابر يعنى البقيع فقال وجدتهم جيران صدق يكفون السيئة ويذكرون الآخرة (ابن راهويه، والبيهقى فى شعب الإيمان) [كنز العمال ٤٢٩٨٩]","vol":"30","page":95},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٢٠، رقم ٩٣١٢) .\n٣٢٨٩٠- عن على: أنه قيل له يا أمير المؤمنين ما ترى فى امرئ لا يصلى قال من لم يصل فهو كافر (ابن أبى شيبة، وابن عساكر فى تاريخه، والبيهقى فى شعب الإيمان) [كنز العمال ٢١٦٥٤]\nأخرجه ابن أبى شيبة (٦/١٧١، رقم ٣٠٤٣٦)، والبيهقى فى شعب الإيمان (١/٧٢، رقم ٤٢) .\n٣٢٨٩١- عن أبى الزعراء عن على: أنه كان إذا أخذ اللص قطعه ثم حسمه ثم ألقاه فى السجن فإذا برءوا أخرجهم قال ارفعوا أيديكم إلى الله كأنى أنظر إليها كأنها أيور الحمر فيقول من قطعكم فيقولون على فيقول اللهم صدقوا فيك قطعتهم وفيك أرسلتهم (البيهقى) [كنز العمال ١٣٩٢٧]\nأخرجه البيهقى (٨/٢٧١، رقم ١٧٠٣٥) .\n٣٢٨٩٢- عن على: أنه كان إذا افتتح السورة فى الصلاة يقرأ بسم الله الرحمن الرحيم وكان يقول من ترك قراءتها فقد نقص وكان يقول هى تمام السبع المثانى (الثعلبى) [كنز العمال ٤٠٤٩]\nذكره أيضًا: المصنف فى الدر المنثور (١/٢١) .","vol":"30","page":96},{"text":"٣٢٨٩٣- عن أبى الخليل عن على: أنه كان إذا افتتح الصلاة قال لا إله إلا أنت ظلمت نفسى فاغفر لى إنه لا يغفر الذنوب إلا أنت وجهت وجهى للذى فطر السماوات والأرض حنيفا وما أنا من المشركين قل إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا من المسلمين (سعيد بن منصور)\n٣٢٨٩٤- عن على: أنه كان إذا تشهد قال بسم الله وبالله (البيهقى) [كنز العمال ٢٢٣٥٧]\nأخرجه البيهقى (٢/١٤٣، رقم ٢٦٥٨) .\n٣٢٨٩٥- عن على: أنه كان إذا توضأ سكب الماء على لحيته سكبا من فوقها (عبد الرزاق) [كنز العمال ٢٦٩٥٩]","vol":"30","page":97},{"text":"٣٢٨٩٦- عن على: أنه كان إذا حزبه أمر خلا فى بيت ويقول يا كهيعص يا نور يا قدوس يا أول الأولين ويا آخر الآخرين يا حى يا الله يا رحمن يا رحيم يرددها ثلاثا اغفر لى الذنوب التى تحل النقم واغفر لى الذنوب التى تغير النعم واغفر لى الذنوب التى تحبس القسم واغفر لى الذنوب التى تنزل البلاء واغفر لى الذنوب التى تهتك العصم واغفر لى الذنوب التى تعجل الفناء واغفر لى الذنوب التى تزيد الأعداء واغفر لى الذنوب التى تقطع الرجاء واغفر لى الذنوب التى ترد الدعاء واغفر لى الذنوب التى تمسك غيث السماء واغفر لى الذنوب التى تظلم الهواء واغفر لى الذنوب التى تكشف الغطاء (ابن أبى الدنيا فيه، وابن النجار) [كنز العمال ٤٩٩٩]\n٣٢٨٩٧- عن على: أنه كان إذا دخل المسجد قال اللهم اغفر لى ذنوبى وافتح لى أبواب رحمتك وإذا خرج قال اللهم اغفر لى ذنوبى وافتح لى أبواب فضلك (الضياء) [كنز العمال ٢٣١١١]\nأخرجه أيضًا: ابن أبى شيبة (٦/٩٦، رقم ٢٩٧٦٦) .","vol":"30","page":98},{"text":"٣٢٨٩٨- عن على: أنه كان إذا سمع صوت الرعد قال سبحان من سبحت له (ابن جرير) [كنز العمال ١٥٢٣٨]\nأخرجه ابن جرير (١٣/١٢٤) .\n٣٢٨٩٩- عن على: أنه كان إذا فرغ من وضوئه قال أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله رب اجعلنى من التوابين واجعلنى من المتطهرين (ابن أبى شيبه) [كنز العمال ٢٦٩٩٤]\nأخرجه ابن أبى شيبة (١/١٣، رقم ٢٠)، وعبد الرزاق (١/١٨٦، رقم ٧٣١) .\n٣٢٩٠٠- عن على: أنه كان إذا قال سمع الله لمن حمده قال اللهم ربنا ولك الحمد اللهم بحولك وقوتك أقوم وأقعد (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٦٧٧]\nأخرجه عبد الرزاق (٢/١٦٦، رقم ٢٩١٤)، والبيهقى (٢/٩٦، رقم ٢٤٤٦) .\n٣٢٩٠١- عن على: أنه كان إذا مر بالحجر الأسود فرأى عليه زحاما استقبله وكبر وقال اللهم إيمانا بك وتصديقا بكتابك وسنة نبيك (الطيالسى، وابن أبى شيبة، والبيهقى) [كنز العمال ١٢٥١٩]","vol":"30","page":99},{"text":"أخرجه الطيالسى (١/٢٥، رقم ١٧٨)، وابن أبى شيبة (٣/٤٤١، رقم ١٥٧٩٧)، والبيهقى (٥/٧٩، رقم ٩٠٣٣) .\n٣٢٩٠٢- عن على: أنه كان إذا مر بالركن اليمانى قال بسم الله والله أكبر والسلام على رسول الله ورحمة الله وبركاته اللهم إنى أعوذ بك من الكفر والفقر والذل ومواقف الخزى فى الدنيا والآخرة ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (الأزرقى) [كنز العمال ١٢٥٠٣]\nأخرجه أيضًا: الفاكهى (١/١٤٦، رقم ١٧١) .\n٣٢٩٠٣- عن الحارث عن على: أنه كان إذا نظر إلى الهلال قال اللهم إنى أسألك خير هذا الشهر وفتحه ونصره وبركته ورزقه ونوره وطهوره وهداه وأعوذ بك من شره وشر ما فيه وشر ما بعده (ابن النجار) [كنز العمال ٢٤٣١٠]\n٣٢٩٠٤- عن على: أنه كان إذا وجد الرجل والمرأة فى ثوب واحد جلد كل إنسان منهما مائة (عبد الرزاق) [كنز العمال ١٣٦٠١]\nأخرجه عبد الرزاق (٧/٤٠٠، رقم ١٣٦٣٥) .","vol":"30","page":100},{"text":"٣٢٩٠٥- عن غزوان بن جرير عن أبيه: أنه كان شديد اللزوم لعلى بن أبى طالب قال كان على إذا قام إلى الصلاة فكبر ضرب بيده اليمنى على رسغه اليسرى فلا يزال كذلك حتى يركع إلا أن يحك جلدا أو يصلح ثوبه فإذا سلم سلم عن يمينه بسلام عليكم ثم يلتفت عن شماله فيحرك شفتيه فلا ندرى ما يقول ثم يقول لا إله إلا الله وحده لا شريك له لا حول ولا قوة إلا بالله لا نعبد إلا إياه ثم يقبل على القوم بوجهه ولا يبالى عن يمينه انصرف أو عن شماله (أبو الحسين بن بشران فى فوائده، والبيهقى وحسنه) [كنز العمال ٢٢٠٩٦]\nأخرجه البيهقى (٢/٢٩، رقم ٢١٦٤) .\n٣٢٩٠٦- عن على: أنه كان عند النبى - ﷺ - فقال أى شىء خير للمرأة فسكتوا قال فلما رجعت قلت لفاطمة أى شىء خير للنساء فقالت لا يرين الرجال ولا يرونهن فذكرت ذلك للنبى - ﷺ - فقال إنما فاطمة بضعة منى (البزار، وأبو نعيم فى الحلية وضعف) [كنز العمال ٤٦٠١٢]","vol":"30","page":101},{"text":"أخرجه البزار (٢/١٥٩، رقم ٥٢٦)، وأبو نعيم فى الحلية (٢/١٧٥) .\n٣٢٩٠٧- عن محمد بن يحيى بن حبان: أنه كان عند جده حبان بن منقذ امرأتان هاشمية وأنصارية فطلق الأنصارية وهى ترضع فمرت بها سنة ولم تحض ثم هلك فقالت أنا أرثه لم أحض فاختصموا إلى عثمان بن عفان فقضى لها بالميراث فلامت الهاشمية عثمان بن عفان فقال لها هذا عمل ابن عمك هو أشار علينا بهذا يعنى على بن أبى طالب (مالك، والبيهقى) [كنز العمال ١٤٥٠٥]\nأخرجه مالك (٢/٥٧٢، رقم ١١٨٦)، والبيهقى (٧/٤١٩، رقم ١٥١٨٦) .","vol":"30","page":102},{"text":"٣٢٩٠٨- عن زيد بن وهب الجهنى: أنه كان فى الجيش الذين كانوا مع على الذين ساروا إلى الخوارج فقال على أيها الناس إنى سمعت رسول الله - ﷺ - يقول يخرج قوم من أمتى يقرءون القرآن ليست قراءتكم إلى قراءتهم شيئا ولا صلاتكم إلى صلاتهم بشىء ولا صيامكم إلى صيامهم شيئا يقرءون القرآن يحسبون أنه لهم وهو عليهم لا تجاوز صلاتهم تراقيهم يمرقون من الإسلام كما يمرق السهم من الرمية لو يعلم الجيش الذين يصيبونهم ما قضى لهم على لسان نبيهم - ﷺ - لا تكلوا عن العمل وآية ذلك أن فيهم رجلا له عضد وليست له ذراع على رأس عضده مثل حلمة الثدى عليه شعرات بيض أفتذهبون إلى معاوية وأهل الشام وتتركون هؤلاء يخلفونكم فى ذراريكم وأموالكم والله إنى لأرجو أن يكونوا هؤلاء القوم فإنهم قد سفكوا الدم الحرام وأغاروا فى سرح الناس فسيروا على اسم الله قال سلمة بن كهيل فنزلنى زيد بن وهب منزلا حتى قال مررنا على قنطرة فلما التقينا وعلى الخوارج","vol":"30","page":103},{"text":"يومئذ عبد الله بن وهب الراسبى فقال لهم ألقوا الرماح وسلوا السيوف من جفونها فإنى أخاف أن يناشدوكم كما ناشدوكم يوم حروراء فرجعوا فوحشوا برماحهم واستلوا السيوف وشجرهم الناس برماحهم قال وقتل بعضهم على بعض وما أصيب من الناس يومئذ إلا رجلان فقال على التمسوا فيهم المخدج فالتمسوه فلم يجدوه فقال على بنفسه حتى أتى ناسا قد قتل بعضهم على بعض فقال أخروهم فوجدوه مما يلى الأرض فكبر وقال صدق الله وبلغ رسوله فقام إليه عبيدة السلمانى فقال يا أمير المؤمنين والله الذى لا إله إلا هو لقد سمعت هذا الحديث من رسول الله - ﷺ - فقال إى والله الذى لا إله إلا هو حتى استحلف ثلاثا وهو يحلف له (عبد الرزاق، ومسلم، وأبو داود، وأبو عوانة، وابن أبى عاصم، والبيهقى) [كنز العمال ٣١٥٥٥]","vol":"30","page":104},{"text":"أخرجه عبد الرزاق (١٠/١٤٧، رقم ١٨٦٥٠)، ومسلم (٢/٧٤٨، رقم ١٠٦٦)، وأبو داود (٤/٢٤٤، رقم ٤٧٦٨)، وابن أبى عاصم فى السنة (٢/٤٤٤، رقم ٩١٦)، والبيهقى (٨/١٧٠، رقم ١٦٤٧٧) .\n٣٢٩٠٩- عن على: أنه كان لا يرى بأسا بالوضوء بالنبيذ (الدارقطنى) [كنز العمال ٢٧٥٠٢]\nأخرجه الدارقطنى (١/٧٨، رقم ٢٠) .\n٣٢٩١٠- عن على: أنه كان لا يرى طلاق المكره شيئا (عبد الرزاق) [كنز العمال ٢٧٩١٥]\nأخرجه عبد الرزاق (٦/٤٠٩، رقم ١١٤١٤) .\n٣٢٩١١- عن أبى أسماء مولى عبد الله بن جعفر: أنه كان مع عبد الله بن جعفر فخرج معه من المدينة فمروا على حسين بن على وهو مريض بالسقيا فأقام عليه عبد الله بن جعفر حتى إذا خاف الفوات خرج وبعث إلى على بن أبى طالب وأسماء بنت عميس وهما بالمدينة فقدما عليه ثم إن حسينا أشار إلى رأسه فأمر على برأسه فحلق ثم نسك عنه بالسقيا فنحر عنه بعيرا (مالك، والبيهقى) [كنز العمال ١٢٨١٩]","vol":"30","page":105},{"text":"أخرجه مالك (١/٣٨٨، رقم ٨٦٨)، والبيهقى (٥/٢١٨، رقم ٩٨٦٨) .\n٣٢٩١٢- عن على: أنه كان يأمر أن يقرأ فى الركعتين الأوليين بسورة وفى الآخرتين بفاتحة الكتاب إذا كان الرجل خلف الإمام (الحسن بن بدر، والبيهقى فى القراءة) [كنز العمال ٢٢٩٤٥]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٩٣، رقم ١٩٥) .\n٣٢٩١٣- عن على: أنه كان يأمر بالمثاعب والكنف تقطع عن طريق المسلمين (عبد الرزاق) [كنز العمال ١٤٤٦٩]\nأخرجه عبد الرزاق (١٠/٧٢، رقم ١٨٣٩٩) .\n٣٢٩١٤- عن إبراهيم عن أبى هريرة: أنه كان يبدأ بميامنه فى الوضوء فبلغ ذلك عليا فدعا بماء فتوضأ فبدأ بمياسره (سعيد بن منصور) [كنز العمال ٢٦٩٤٥]\nأخرجه أيضًا: الدارقطنى (١/٨٨، رقم ٣) .\n٣٢٩١٥- عن على: أنه كان يتوضأ عند كل صلاة ويقرأ هذه الآية ﴿يا أيها الذين آمنوا إذا قمتم إلى الصلاة﴾ [المائدة: ٦] (ابن جرير، والنحاس فى نسخته) [كنز العمال ٤٣٥٤]\nأخرجه ابن جرير (٦/١١٢) .","vol":"30","page":106},{"text":"٣٢٩١٦- عن على: أنه كان يتوضأ لكل صلاة (عبد الرازق) [كنز العمال ٢٦٩٦٠]\nأخرجه عبد الرزاق (١/٥٨، رقم ١٦٨) .\n٣٢٩١٧- عن عبد الله بن سلمة عن على: أنه كان يجعل الجد أخا حتى يكون سادسا (البيهقى) [كنز العمال ٣٠٥٨٧]\nأخرجه البيهقى (٦/٢٤٩، رقم ١٢٢٢٠) .\n٣٢٩١٨- عن على: أنه كان يدخل على النبى - ﷺ - فدخل عليه يوما وقد كشف عن فخذيه فقال يا ابن أبى طالب لا تكشف عن فخذك فإنها عورة ولا تنظر إلى فخذ حى ولا ميت فإنك تغسل الموتى (ابن راهويه، وابن جرير وصححه) [كنز العمال ٢١٦٧٣]\n٣٢٩١٩- عن على: أنه كان يرفع فى التكبيرة الأولى من الصلاة ثم لا يرفع فى شىء منها (البيهقى وضعفه) [كنز العمال ٢٢٠٥٧]\nأخرجه البيهقى (٢/٨٠، رقم ٢٣٦٧) .\n٣٢٩٢٠- عن على: أنه كان يزكى أموال ولد أبى رافع وكانوا أيتاما فى حجره (أبو عبيد، والبيهقى) [كنز العمال ١٦٩١٥]\nأخرجه البيهقى (٤/١٠٧، رقم ٧١٣٤) .","vol":"30","page":107},{"text":"٣٢٩٢١- عن على: أنه كان يسلم على الجنازة تسليمة واحدة (نعيم بن حماد فى نسخته) [كنز العمال ٤٢٨٣٨]\nأخرجه ابن أبى شيبة (٢/٤٩٩، رقم ١١٤٩٤) .\n٣٢٩٢٢- عن على: أنه كان يسلم عن يمينه وعن يساره السلام عليكم السلام عليكم (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٣٨٠]\nأخرجه عبد الرزاق (٢/٢١٩، رقم ٣١٣١) .\n٣٢٩٢٣- عن على: أنه كان يشرب من الطلاء ما ذهب ثلثاه وبقى ثلثه (أبو نعيم) [كنز العمال ١٣٧٩٢]\n٣٢٩٢٤- عن على: أنه كان يشرب هذا الجر الأبيض (ابن جرير) [كنز العمال ١٣٨٠٢]\n٣٢٩٢٥- عن على: أنه كان يضحى بالأضحية الواحدة عن جماعة أهله (ابن أبى الدنيا) [كنز العمال ١٢٦٨٦]","vol":"30","page":108},{"text":"٣٢٩٢٦- عن عبد الله بن شداد بن الهادى عن عبد الله بن جعفر: أنه كان يعلم بناته هؤلاء الكلمات ويأمرهن بهن ويذكر أنه تلقاهن عن على بن أبى طالب وأن عليا قال إن رسول الله - ﷺ - كان يقولهن إذا كربه أمر واشتد به لا إله إلا الله الحليم الكريم سبحانه تبارك الله رب العالمين ورب العرش العظيم والحمد لله رب العالمين (النسائى، وأبو نعيم) [كنز العمال ٤٩٩٣]\nأخرجه النسائى فى الكبرى (٦/١٦٢، رقم ١٠٤٦٦) .\n٣٢٩٢٧- عن الحارث عن على: أنه كان يفتتح القنوت بالتكبير (ابن أبى شيبة) [كنز العمال ٢١٩٨٨]\nأخرجه ابن أبى شيبة (٢/١٠٧، رقم ٧٠٤٠) .\n٣٢٩٢٨- عن على: أنه كان يقرأ ﴿سبحان من سخر لنا هذا﴾ [الزخرف: ١٣] (ابن الأنبارى فى المصاحف) [كنز العمال ٤٥٩٤]\nأخرجه أيضًا: الشوكانى فى فتح القدير (٤/٥٤٨)، وأشار إلى هذه القراءة.","vol":"30","page":109},{"text":"٣٢٩٢٩- عن على: أنه كان يقرأ ﴿فليعلمن الله الذين صدقوا وليعلمن الكاذبين﴾ [العنكبوت: ٣] قال يعلمهم الناس (ابن أبى حاتم) [كنز العمال ٤٥٤٨]\nذكره أيضًا: المصنف فى الدر المنثور (٦/٤٥٠) .\n٣٢٩٣٠- عن على: أنه كان يقرأ ﴿قال لقد علمت ما أنزل هؤلاء إلا رب السموات﴾ [الإسراء: ١٠٢] يعنى بالرفع قال على والله ما علم عدو الله ولكن موسى هو الذى علم (سعيد بن منصور، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٨٤١]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٣٤٤) .\n٣٢٩٣١- عن على: أنه كان يقرأ ﴿من الذين استحق عليهم الأوليان﴾ [المائدة: ١٠٧] بفتح التاء (الفريابى، وأبو عبيد فى الفضائل، وابن جرير، وابن المنذر، وأبو الشيخ) [كنز العمال ٤٨٣٥]\nأخرجه ابن جرير (٧/١١٩) .","vol":"30","page":110},{"text":"٣٢٩٣٢- عن على: أنه كان يقرأ ﴿وإن كان مكرهم لتزول﴾ بفتح اللام ﴿منه الجبال﴾ [إبراهيم: ٤٦] ثم فسرها فقال إن جبارا من الجبابرة قال لا أنتهى حتى أنظر إلى ما فى السماء فأمر بفراخ النسور تعلف اللحم حتى شبت وغلظت وأمر بتابوت فنجر يسع رجلين ثم جعل فى وسطه خشبة ثم ربط أرجلهن بأوتاد ثم جوعهن ثم جعل على رأس الخشبة لحما ثم دخل هو وصاحبه فى التابوت ثم ربطهن إلى قوائم التابوت ثم خلى عنهن يردن اللحم فذهبن به ما شاء الله ثم قال لصاحبه افتح فانظر ماذا ترى ففتح فقال انظر إلى الجبال كأنها الذباب قال أغلق فأغلق فطرن به ما شاء الله ثم قال افتح ففتح فقال انظر ماذا ترى فقال ما أرى إلا السماء وما أراها تزداد إلا بعدا قال صوب الخشبة فصوبها فانقضت تريد اللحم فسمع الجبال هدتها فكادت تزول عن مراتبها (عبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن الأنبارى فى المصاحف) [كنز العمال ٤٤٥٨]\nأخرجه ابن جرير (١٣/٢٤٥) .","vol":"30","page":111},{"text":"٣٢٩٣٣- عن على: أنه كان يقرأ ﴿أفلم يتبين الذين آمنوا﴾ [الرعد: ٣١] (ابن جرير) [كنز العمال ٤٤٤٩]\nأخرجه ابن جرير (١٣/١٥٤) .\n٣٢٩٣٤- عن على: أنه كان يقرأ هذا الحرف ﴿فإنهم لا يكذبونك﴾ [الأنعام:٣٣] مخففة قال لا يكون بحق هو أحق من حقك (سعيد بن منصور، وعبد بن حميد، وابن أبى حاتم، وأبو الشيخ، والضياء) [كنز العمال ٤٨٣٤]\nأخرجه سعيد بن منصور فى سننه (٥/١٧، رقم ٨٧٧)، والضياء (٢/٣٦٥، رقم ٧٤٩) .\n٣٢٩٣٥- عن على: أنه كان يقطع اليد من المفصل والرجل من الكعب (عبد الرزاق) [كنز العمال ١٣٩٠٥]\nأخرجه عبد الرزاق (١٠/١٨٥، رقم ١٨٧٦٠) .\n٣٢٩٣٦- عن الحارث عن على: أنه كان يقنت فى النصف الأخير من رمضان (ابن أبى شيبة، والبيهقى) [كنز العمال ٢١٩٧٧]\nأخرجه ابن أبى شيبة (٢/٩٨، رقم ٦٩٣٤)، والبيهقى (٢/٤٩٨، رقم ٤٤٠٦) .","vol":"30","page":112},{"text":"٣٢٩٣٧- عن على: أنه كان يقول إذا آلى الرجل من امرأته لم يقع عليها طلاق وإن مضت أربعة أشهر حتى يوقف فإما أن يطلق وإما أن يفىء (مالك، والشافعى، وعبد بن حميد، وابن جرير، والبيهقى) [كنز العمال ٩١٨٨]\nأخرجه مالك (٢/٥٥٦، رقم ١١٦٢)، والشافعى (٥/٢٦٥)، والبيهقى (٧/٣٧٧، رقم ١٤٩٩٢) .\n٣٢٩٣٨- عن على: أنه كان يقول أعوذ بك من جهد البلاء ودرك الشقاء وشماتة الأعداء وأعوذ بك من السجن والقيد والسوط (يوسف القاضى) [كنز العمال ٥٠٥٤]\n٣٢٩٣٩- عن على: أنه كان يقول أيام النحر ثلاثة وأفضلهن أولهن (ابن أبى الدنيا) [كنز العمال ١٢٦٧٦]\n٣٢٩٤٠- عن الهجيع بن قيس عن على: أنه كان يقول الأذان مثنى مثنى والإقامة مثنى مثنى ومر برجل يقيم مرة مرة فقال اجعلها مثنى مثنى لا أم للأخر (سعيد بن منصور) [كنز العمال ٢٣٢٢٧]\n٣٢٩٤١- عن على: أنه كان يقول بين السجدتين رب اغفر لى وارحمنى وارفعنى واجبرنى وارزقنى (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٢٢٨]","vol":"30","page":113},{"text":"أخرجه عبد الرزاق (٢/١٨٧، رقم ٣٠٠٩)، والبيهقى (٢/١٢٢، رقم ٢٥٨٤) .\n٣٢٩٤٢- عن عاصم بن ضمرة عن على: أنه كان يقول فى دبر كل صلاة اللهم تم نورك فهديت فلك الحمد وعظم حلمك فعفوت فلك الحمد وبسطت يدك فأعطيت فلك الحمد ربنا وجهك أكرم الوجوه وجاهك خير الجاه وعطيتك أنفع العطايا وأهنأها تطاع ربنا فتشكر وتعصى ربنا فتغفر لمن شئت تجيب المضطر إذا دعاك وتغفر الذنب وتقبل التوبة وتكشف الضر ولا يجزى آلاءك أحد ولا يحصى نعماءك قول قائل (جعفر فى الذكر، وأبو القاسم إسماعيل بن محمد بن الفضل فى أماليه) [كنز العمال ٤٩٦٣]\n٣٢٩٤٣- عن الحسن بن على: أنه كان يقول من أدرك مع الإمام ركعتين فليقرأ فيما أدرك (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/١١٣، رقم ٧١١٣) .\n٣٢٩٤٤- عن شقيق وأبى عبد الرحمن عن على: أنه كان يكبر بعد صلاة الفجر يوم عرفة إلى صلاة العصر من آخر أيام التشريق ويكبر بعد العصر (ابن أبى شيبة) [كنز العمال ١٢٧٥٧]","vol":"30","page":114},{"text":"أخرجه ابن أبى شيبة (١/٤٨٨، رقم ٥٦٣١) .\n٣٢٩٤٥- عن الحارث عن على: أنه كان يكبر فى الفطر إحدى عشر ستا فى الأولى وخمسا فى الآخرة يبدأ بالقراءة فى الركعتين (ابن أبى شيبة) [كنز العمال ٢٤٥٣٤]\nأخرجه ابن أبى شيبة (١/٤٩٤، رقم ٥٧٠٠) .\n٣٢٩٤٦- عن على: أنه كان يكره أن يؤم المتيمم المتوضئين (سعيد بن منصور، ومسدد) [كنز العمال ٢٧٥٥٨]\nأخرجه أيضًا: البيهقى (١/٢٣٤، رقم ١٠٤٦)، والدارقطنى (١/١٨٥، رقم ٢) .\n٣٢٩٤٧- عن الحارث عن على: أنه كان يكره أن يدخل الحمام وهو صائم وأن يحتجم وهو صائم (ابن جرير) [كنز العمال ٢٤٣٥٤]\n٣٢٩٤٨- عن على: أنه كان يكره أن يشترى من أرض الخراج شيئا ويقول عليها خراج المسلمين (البيهقى) [كنز العمال ١١٦٣٣]\nأخرجه البيهقى (٩/١٤٠، رقم ١٨١٨٢) .\n٣٢٩٤٩- عن إبراهيم عن على: أنه كان يكره أن يكتب المصحف فى الشىء الصغير (سعيد بن منصور، والبيهقى فى شعب الإيمان، وأبو عبيد، وابن أبى داود) [كنز العمال ٤١٨٤]","vol":"30","page":115},{"text":"أخرجه سعيد بن منصور (٢/٢٩٥، رقم ٨١)، والبيهقى فى شعب الإيمان (٢/٥٤٥، رقم ٢٦٦٤) .\n٣٢٩٥٠- عن على: أنه كان يلبس القميص ثم يمد الكم حتى إذا بلغ الأصابع قطع ما فضل ويقول لا فضل للكمين على اليدين (ابن عيينه فى جامعه، والعسكرى فى المواعظ، والضياء، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٤١٨٤٢]\nأخرجه البيهقى فى شعب الإيمان (٥/١٥٨، رقم ٦١٨٣)، وابن عساكر (٤٢/٤٨٣) .\n٣٢٩٥١- عن زاذان عن على: أنه كان يمشى فى الأسواق وحده وهو وال يرشد الضال وينشد الضال ويعين الضعيف ويمر بالبائع والبقال فيفتح عليه القرآن ويقرأ ﴿تلك الدار الآخرة نجعلها للذين لا يريدون علوا فى الأرض ولا فسادا﴾ [القصص: ٨٣] ويقول نزلت هذه الآية فى أهل العدل والتواضع من الولاة وأهل القدرة من سائر الناس (ابن عساكر) [كنز العمال ٣٦٥٣٨]\nأخرجه ابن عساكر (٤٢/٤٨٩) .\n٣٢٩٥٢- عن على: أنه كان ينهى أن يصلى على جواد الطريق (عبد الرازق) [كنز العمال ٢٢٥٢٤]","vol":"30","page":116},{"text":"أخرجه عبد الرزاق (١/٤٠٣، رقم ١٥٧٥) .\n٣٢٩٥٣- عن على: أنه كان ينهى عن بيع الغرر (عبد الرزاق) [كنز العمال ٩٩٦٦]\nأخرجه عبد الرزاق (٨/١٠٩، رقم ١٤٥٠٩) .\n٣٢٩٥٤- عن على: أنه كتب إلى ابنه الحسن كتابا من الوالد الفان المقر للزمان المدبر العمر المستسلم فيه للدهر الذام للدنيا الساكن مساكن الموتى الظاعن إليهم عنها غدا إلى المولود المؤمل ما لا يدرك السالك سبيل من قد هلك عرض الأسقام ورهينة الأيام ورمية المصائب وعبد الدنيا وتاجر الغرور وغريم المنايا وأسير الموت وحليف الهموم وقرين الأحزان ونصب الآفات وصريع الشهوات وخليفة الأموات أما بعد فإن فيما قد تبينت من إدبار الدنيا عنى وجنوح الدهر على وإقبال الآخرة على ما يزعنى عن ذكر ما سوى والاهتمام بما وارى غير أنى حين تفرد بى دون هموم الناس هم نفسى فصدقنى رأى وتصرف بى هواى وصرح إلى محض أمرى فأفضى بى جد لا يرزق به لعب وصدق لا يشوبه الكذب وجدتك أى بنى من بعضى بل وجدتك من كلى حتى كأن","vol":"30","page":117},{"text":"شيئا لو أصابك أصابنى وكأن الموت لو أتاك أتانى فعنانى من أمرك ما عنانى من نفسى فكتبت إليك كتابى هذا إن أنا بقيت أو فنيت وإنى أوصيك يا بنى بتقوى الله ولزوم أمره وعمارة قلبك بذكره والاعتصام بحبله فهو أوثق السبب بينك وبينه يا بنى أحى قلبك بالموعظة وموته بالزهد وقوه باليقين وذلله بذكر الموت وأكثره بالفناء وبصره فجائع الدنيا وحذره صولة الدهر وفحش تقلب الأيام وأعرض عليه أخبار الماضين وذكره ما أصاب من كان قبله وسر فى ديارهم واعتبر بآثارهم وانظر ما فعلوا وعم انتقلوا وأين حلوا فإنك تجدهم انتقلوا عن الأحبة وحلوا دار الغربة وكأنك عن قليل قد صرت كأحدهم فأصلح مثواك وأحرز آخرتك ودع القول فيما لا تعرف والدخول فيما لا تكلف وأمسك عن السير إذا خفت ضلالة فإن الكف عند حيرة الضلالة خير من ركوب الأهوال وأمر بالمعروف تكن من أهله وأنكر المنكر بيدك ولسانك وباين من فعله بجهدك وخض الغمرات إلى الحق وتفقه فى الدين وعود نفسك الصبر على المكروه","vol":"30","page":118},{"text":"وألجئ نفسك فى الأمور كلها إلى الله فإنك تلجئها إلى كهف حريز ومانع عزيز وأخلص فى المسألة لربك فإن بيده العطاء والحرمان وأكثر الاستخارة وتفهم وصيتى لا تذهبن عنك صفحا أى بنى إنى لما رأيتنى قد بلغت سنا ورأيتنى أزداد وهنا بادرت بوصيتى إياك خصالا منهن أن يعجل لى أجل قبل أن أقضى إليك ما فى نفسى وأنقص فى رأيى كما نقصت فى جسمى أو تسبقنى إليك بعض غلبة الهوى وفتن الدنيا فتكون كالصعب النفور وإنما قلب الحدث كالأرض الخالية ما ألقى فيها من شىء قبلته فباكرتك بالأدب قبل أن يقسو قلبك ويشتغل لبك لتستقبل بجد رأيك ما قد كفاك تجربته فتكون قد كفيت مؤنة الطلب وعوفيت من علاج التجربة فأتاك من ذلك ما قد كنا نأتيه واستبان لك ما ربما أظلم علينا فيه أى بنى إن لم أكن عمرت عمر من كان قبلى فقد نظرت فى أعمارهم وفكرت فى أخبارهم وسرت فى آثارهم حتى عدت كأحدهم بل كأننى لما قد انتهى من أمورهم قد عمرت مع أولهم إلى آخرهم فعرفت صفوة ذلك من كدره ونفعه من","vol":"30","page":119},{"text":"ضرره فاستخلصت من كل أمر نحيلته وتوخيت لك جميله وصرفت عنك مجهوله ورأيت عنايتى بك واجبة على فجمعت لك ما إن فهمته أدبك فاغتنم ذلك وأنت سهل مقتبل بين النية واليقين فعليك بتعليم كتاب الله وتأويله وشرائع الإسلام وأحكامه وحلاله وحرامه لا تجاوز ذلك قبله إلى غيره فإن أشفقت أن تلبسك شبهة لما اختلف فيه الناس من أهوائهم ورأيهم مثل الذى لبسهم فتقصد فى تعليم ذلك بلطف يا بنى وقدم عنايتك فى الأمر ليكون ذلك نظرا لدينك لا مماريا ولا مفاخرا ولا طلبا لعرض عاجلتك فإن الله يوفقك لرشدك ويهديك لقصدك فاقبل عهدى إليك ووصيتى لك واعلم يا بنى أن أحب ما أنت آخذ به من وصيتى تقوى الله والاقتصار على ما افترض الله عليك والأخذ بما مضى عليك أولوك من آبائك والصالحون من أهل بيتك فإنهم لم يدعوا أن ينظروا لأنفسهم كما أنت ناظر وفكروا كما أنت مفكر ثم ردهم ذلك إلى الأخذ بما عرفوا والإمساك عما لم يكلفوا فإن أبت نفسك أن تقبل دون أن تعلم ما عملوا فيكون طلبك","vol":"30","page":120},{"text":"ذلك بتعليم وتفهم وتدبر لا بتوارد الشبهات وعلم الخصومات وابدأ قبل نظرك فى ذلك بالاستعانة بإلهك عليه والرغبة إليه واحذر كل شائنة أدخلت عليك شبهة وأسلمتك إلى ضلالة فإذا أيقنت أن قد صفا قلبك فخشع وتم رأيك فاجتمع كان همك فى ذلك هما واحدا فانظر فيما فسرت لك وإن أنت لم يجتمع لك ما تحب من فراغ نظرك فاعلم أنك إنما تخبط خبط عشواء وليس من طالب الدين من خبط ولا خلط والإمساك عند ذلك أمثل وإن أول ما أبدأك به فى ذلك وآخره أنى أحمد الله إلهى وإلهك إله الأولين والآخرين رب من فى السموات ومن فى الأرضين بما هو أهله وكما هو أهله وكما يجب وينبغى له وأسأله أن يصلى على نبينا محمد - ﷺ - وأن يتم علينا نعمه لما وفقنا من مسألته والإجابة لنا فإن بنعمته تتم الصالحات اعلم أى بنى أن أحدا لم ينبئ عن الله كما نبأ به محمد - ﷺ - فارض به رائد فإنى لم آلك نصيحة ولن تبلغ فى ذلك وإن اجتهدت مبلغى فى ذلك لعنائى وطول تجربتى وإن","vol":"30","page":121},{"text":"نظرى لك كنظرى لنفسى اعلم أن الله واحد أحد صمد لا يضاده فى ملكه أحد ولا يزول ولم يزل أول من قبل الأشياء بلا أولية وآخر بلا نهاية حكيم عليم قديم لم يزل كذلك فإذا عرفت ذلك فافعل كما ينبغى لمثلك فى صغر خطره وقلة مقدرته وكثرة عجزه وعظيم حاجتك إلى ربك فاستعن بإلهك فى طلب حاجتك وتقرب إليه بطاعته وارغب إليه بقدرته وارهب منه لربوبيته فإنه حكيم لم يأمرك إلا بحسن ولا ينهاك إلا عن قبيح اجعل نفسك ميزانا بينك وبين غيرك واحبب لغيرك ما تحب لنفسك واكره له ما تكره لها ولا تظلم كما لا تحب أن تظلم وأحسن كما تحب أن يحسن إليك ولا تقل ما لا تعلم بل أقلل مما تعلم ولا تقل ما لا تحب أن يقال لك اعلم يا بنى أن الإعجاب ضد الصواب وآفة الألباب فاسع فى كدحك ولا تكن خازنا لغيرك فإذا هديت لقصدك فكن أخشع ما تكون لربك واعلم أن أمامك طريقا ذا مشقة بعيدة وأهوال شديدة وأنك لا غنى بك عن حسن الارتياد وقدر بلاغك من الزاد مع خفة الظهر فلا تحملن على ظهرك","vol":"30","page":122},{"text":"فوق طاقتك فيكون ثقله وابلا عليك وإذا وجدت من أهل الحاجة من يحمل لك زادك ويوافيك به حيث تحتاج إليه فاغتنمه واغتنم ما أقرضت من استقرضك فى حال غناك واعلم أن أمامك عقبة كؤدا مهبطها على جنة أو على نار فارتد لنفسك قبل نزولك فليس بعد الموت مستعتب ولا إلى الدنيا منصرف واعلم أن الذى بيده خزائن السموات والأرض قد أذن لك فى الدعاء وضمن الإجابة وأمرك أن تسأله فيعطيك وتطلب إليه فيرضيك وهو رحيم لم يجعل بينك وبينه حجابا ولم يلجئك إلى من تشفع به إليه ولم يمنعك إن أسأت التوبة ولم يعاجلك بالنقمة ولم يؤيسك من رحمته ولم يسد عليك باب التوبة وجعل توبتك النزوع عن الذنب وجعل سيئتك واحدة وجعل حسنتك عشرا إذا ناديته أجابك وإذا ناجيته علم نجواك فأفضيت إليه بحاجتك وأنثته ذات نفسك وشكوت إليه همومك واستعنته على أمورك وسألته من خزائن رحمته التى لا يقدر على إعطائها غيره من زيادة الأعمار وصحة الأبدان وسعة الرزق وتمام النعمة فالحح فى المسألة","vol":"30","page":123},{"text":"فبالدعاء تفتح أبواب الرحمة ولا يقنطك إبطاء إجابته فإن العطية على قدر النية فربما أخرت الإجابة لتطول مسألة السائل فيعظم أجره ويعطى سؤله وربما ادخر ذلك له للآخرة فيعطى أجر تعبده ولا يفعل بعبده إلا ما هو خير له فى العاجلة والآجلة ولكن لا يجد لطفه أحد ولا يعرف دقائق تدبيره إلا المصطفون ولتكن مسألتك لما يبقى ويدوم فى صلاح دنياك ولتسهيل أمرك وشمول عافيتك فإنه قريب مجيب اعلم أى بنى أنك خلقت للآخرة لا للدنيا وللفناء لا للبقاء وأنك فى منزل قلعة ودار بلغة وطريق الآخرة وأنك طريدة الموت الذى لا ينجو منه هاربه ولا يفوته طالبه فاحذر أن يدركك وأنت على حال سيئة وأعمال مرديه فتقع فى ندامة الأبد وحسرة لا تنفعك فتفقد دينك لنفسك فدينك لحمك ودمك ولا ينقذك غيره أى بنى أكثر ذكر الموت وذكر ما تهجم عليه وتفضى بعد الموت إليه واجعل نصب عينك حتى يأتيك وقد أخذت له حذرك ولا يأتيك بغتة فيبهرك وأكثر ذكر الآخرة وذكر نعيمها وحبورها وسرورها","vol":"30","page":124},{"text":"ودوامها وكثرة صنوف لذاتها وقلة آفاتها إذا سلمت وفكر فى ألوان عذابها وشدة غمومها وأصناف نكالها إن أنت أيقنت فإن ذلك يزهدك فى الدنيا ويرغبك فى الآخرة ويصغر عندك زينة الدنيا وغرورها وزهرتها فقد نبأك الله عنها وبين أمرها وكشف عن مساوئها فإياك أن تغتر بما ترى من إخلاد أهلها إليها وتكالبهم عليها ككلاب عاوية وسباع ضارية يهر بعضهم إلى بعض ويقهر عزيزها ذليلها وكثيرها قليلها قد أضلت أهلها عن قصد السبيل وسلكت بهم طريق العمى وأخذت بأبصارهم عن منهج الصواب فتاهوا فى حيرتها وغرقوا فى فتنتها واتخذوها رياء فلعبت بهم ولعبوا بها ونسوا ما وراءها فإياك يا بنى أن تكون مثل من قد شانته بكثرة عيوبها أى بنى إنك إن تزهد فيما قد زهدتك فيه من أمر الدنيا وتعرض نفسك عنها فهى أهل ذاك فإن كنت غير قابل نصحى إياك منها فاعلم يقينا أنك لن تبلغ أملك ولن تعدو أجلك فإنك فى سبيل من قد كان قبلك فأجمل فى الطلب واعرف سبيل المكتسب فإنه رب طلب قد جر إلى حرب","vol":"30","page":125},{"text":"وليس كل طالب يصيب ولا كل غائب يئوب وأكرم نفسك عن كل ريبة وإن ساقتك إياك أن تعتاض بما تبذل من نفسك عوضا وقد جعلك الله به حرا وما منفعة خير لا يدرك باليسير ويسير لا ينال إلا بالعسير وإياك أن توجف بك مطايا الطمع فتوردك مناهل الهلكة وإن استطعت ألا يكون بينك وبين الله ذو نعمة فافعل فإنك مدرك قسمك وآخذ سهمك وإن اليسير من الله أعظم وأكرم وإن كان كل من الله ولله المثل الأعلى واعلم أن لك فى يسير مما تطلب فتنال من الملوك افتخارا وبيع عرضك ودينك عليك عار فاقتصد فى أمرك تحمد معقبة عقلك إنك لست بائعا شيئا من عرضك ودينك إلا بثمن والمغبون من حرم نصيبه من الله فخذ من الدنيا ما أتاك وتولى عما تولى عنك فإن أنت لم تفعل فأجمل فى الطلب وإياك ومقاربة من يسيئك وتباعد من السلطان ولا تأمن خدع الشيطان ومتى ما رأيت منكرا من أمرك فأصلحه بحسن نظرك فإن لكل وصف صفة ولكل قول حقيقة ولكل أمر وجها ينال الأريب فيه رشده ويهلك الأحمق بتعسفه فيه نفسه","vol":"30","page":126},{"text":"يا بنى كم قد رأيت من قيل له تحب أن تعطى الدنيا بما فيها مائة سنة بلا آفة ولا أذى لا يرى فيها سوءا ويكون آخر أمرك عذاب الأبد فلا يتسع فيها ولا يريدها ورأيته قد أهلك دينه ونفسه باليسير من زينة الدنيا وهذا من كيد الشيطان وحبائله فاحذر مكيدته وغروره يا بنى أملك عليك لسانك ولا تنطق فيما تخاف الضرر فيه فإن الصمت خير من الكلام فى غير منفعة وتلافيك ما فرط من همتك أيسر من إدراكك ما فات من منطقك واحفظ ما فى الوعاء بشد الوكاء واعلم أن حفظ ما فى يديك خير من طلب ما فى يد غيرك وحسن التدبير مع الكفاف أكفى لك من الكثير فى الإسراف وحسن البأس خير من الطلب إلى الناس يا بنى لا تحدث من غير ثقة فتكون كذابا والكذب داء فجانبه وأهله يا بنى العفة مع الشدة خير من الغنى مع الفجور من فكر أبصر ومن كثر خطؤه هجر ورب مضيع لسره وساع فيما يضره من خير حظ المرء قرين صالح فقارن أهل الخير تكن منهم وباين أهل الشر تبن منهم ولا يغلبن عليك سوء الظن فإنه","vol":"30","page":127},{"text":"لن يدع بينك وبين خليلك ملجأ قد يقال من الحزم سوء الظن وبئس الطعام الحرام وظلم الضعيف أفحش الظلم الفاحشة تقصم القلب إذا كان الرفق خرقا كان الخرق رفقا وربما كان للداء دواء وربما نصح غير الناصح وغش المنتصح إياك والإنكال على المنى فإنها بضائع النوكى ذك قلبك بالأدب كما تذكى النار الحطب ولا تكن كخاطب الليل وغثاء السيل كفر النعمة لؤم وصحبة الجاهل شؤم والعقل حفظ التجارب وخير ما جربت ما وعظك ومن الكرم لين الشيم بادر الفرصة قبل أن تكون غصة ومن الحزم العزم ومن سبب الحرمان التوانى ومن الفساد إضاعة الزاد ومفسدة المعاد ولكل امرئ عاقبة ورب مشير بما يضر لا خير فى معين مهين ولا فى صديق ظنين ولا تدع الطلب مما يحل ويطيب فلابد من بلغة وسيأتيك ما قدر لك التاجر مخاطر من حلم ساد ومن تفهم ازداد ولقاء أهل الخير عمارة القلوب ساهل ما ذل لك بقوة وإياك أن تطمح بك مطية اللجاج وإن قارفت سيئة فعجل نحوها بالتوبة ولا تخن من ائتمنك وإن خانك ولا","vol":"30","page":128},{"text":"تذع سره وإن أذاع سرك خذ بالفضل وأحسن البذل وأحبب للناس الخير فإن هذه من الأخلاق الرفيعة وإنك قل ما تسلم ممن تسرعت إليه وكثيرا ما يحمد من تفضلت عليه اعلم أى بنى أن من الكرم الوفاء بالذمم والدفع عن الحرم والصدود آية المقت وكثرة العلل آية البخل وبعض الإمساك عن أخيك مع لطف خير من البذل مع الجنف ومن الكرم صلة الرحم والتجرم وجه القطيعة احمل نفسك من أخيك عند جموحه على البذل وعند تباعده على الدنو وعند شدته على اللين وعند تجرمه على الاعتذار حتى كأنك له عبد وكأنه ذو نعمة عليك ولا تضع ذلك فى غير موضعه ولا تفعله بغير أهله ولا تتخذ من عدو صديقك صديقا فتعادى صديقك ولا تعمل بالخديعة فإنها أخلاق اللئام وامحض أخاك النصيحة حسنة كانت أم قبيحة وساعده على كل حال وزل معه حيث زال ولا تطلبن منه المجازاة فإنها من شيم الدناءة وخذ على عدوك بالفضل فإنه أحرى للظفر لا تصرم أخاك على ارتياب ولا تقطعه دون استعتاب ولن لمن غالظك فإنه يوشك أن يلين","vol":"30","page":129},{"text":"لك ما أقبح القطيعة بعد الصلة والجفاء بعد اللطف والعداوة بعد المودة والخيانة لمن ائتمنك وخلف الظن لمن ارتجاك والغرر بمن وثق بك وإن أردت قطيعة أخيك فاستبق له من نفسك بقية ومن ظن بك خيرا فصدق ظنه ولا تضيعن بر أخيك إتكالا على ما بينك وبينه فإنه ليس لك بأخ من أضعت حقه لا يكونن أهلك أشقى الناس بك ولا ترغبن فيمن زهد فيك ولا تزهدن فيمن رغب إليك إذا كان للخلط موضعا لا يكونن أخوك أقوى على قطيعتك منك على صلته لا يكون على الإساءة أقوى منك على الإحسان إليه ولا على البخل أقوى منك على البذل ولا على التقصير أقوى منك على الفضل لا يكثرن عليك ظلم من ظلمك فإنه يسعى فى مضرته ونفعك وليس جزاء من سرك أن تسوءه اعلم أى بنى أن الرزق رزقان رزق تطلبه ورزق يطلبك فإن لم تأته أتاك واعلم أن الدهر ذو صروف فلا تكونن ممن يسبك لاعنة للدهر ومحفلا عند الناس عذره ما أقبح الخضوع عند الحاجة والجفاء عند الغنى إنما لك من دنياك ما أصلحت به مثواك فأنفق يسرك","vol":"30","page":130},{"text":"ولا تكن خازنا لغيرك فإن كنت جازعا مما تفلت من يديك فاجزع على ما يصل إليك استدل على ما لم يكن بما قد كان فإن الأمور أشباه أشبه بعضها بعضا ولا تكفرن ذا نعمة فإن كفر النعمة من قلة الشكر ولؤم الخلق واقلل العذر ولا تكونن ممن لا تنفعه العظة إلا إذا بلغت فى الملامة فإن العاقل يتعظ بالقليل والبهائم لا تنفع إلا بالضرب واتعظ بغيرك ولا يكونن غيرك متعظا بك واحتذ بحذاء الصالحين واقتد بآدابهم وسر بسيرتهم واعرف الحق لمن عرفه لك رفيعا كان أو وضيعا واطرح عنك واردات الهموم بعزائم الصبر من ترك القصد جار نعم حظ المرء القناعة شر ما أشعر قلب المرء الحسد وفى القنوط التفريط وفى الخوف من العواقب البغى الحسد لا يجلب إلا مضرة وغيظا يؤمر فى قلبك ويمرض جسمك فاصرف عنك الحسد تغنم ونق صدرك من الغل تسلم وارج الذى بيده خزائن الأرض والأقوات والسماوات وسله طيب المكاسب تجده منك قريبا ولك مجيبا الشح يجلب الملامة والصاحب الصالح مناسب والصديق من صدق","vol":"30","page":131},{"text":"غيبه والهوى شريك العمى ومن التوفيق سعة الرزق نعم طارد الهموم اليقين وفى الصدق النجاة عاقبة الكذب شر عاقبة رب بعيد أقرب من قريب ورب قريب أبعد من بعيد والغريب من لم يكن له حبيب من تعدى الحق ضاق مذهبه من اقتصر على قدره كان أبقى له ونعم الخلق وأوثق العرى التقوى من أعتبك قد هوى وقد يكون اليأس إدراكا إذا كان الطمع هلاكا كم من مريب قد شقى به غيره ونجا هو من البلاء جانيك من يجنى عليك وقد تعدى الصحاح مبارك الجرب وليس كل عورة تظهر ربما أخطأ البصير قصده وأصاب الأعمى رشده ليس كل من طلب وجد ولا كل من توقى نجا آخر الشىء فإنك إن شئت عجلته أحسن إن أحببت أن يحسن إليك احتمل أخاك على كل ما فيه ولا تكثر العتاب فإنه يورث الضغينة ويجر إلى المغضبة وكثرته من سوء الأدب استعتب من رجوت صلاحه قطيعة الجاهل تعدل صلة العاقل من كابد الحرية عطب ومن لم يعرف زمانه حرب ما أقرب النقمة من أهل البغى وأخلق من عدر أن لا يولى له زلة العالم أقبح زلة وعلة","vol":"30","page":132},{"text":"الكذاب أقبح علة الفساد يبيد الكثير والاقتصاد يثمر القليل والقلة ذلة وبر الوالدين أكرم الطبائع والخوف شر لحاف والذلة مع العجلة لا خير فى لذة تعقب ندامة والعاقل من وعظته التجربة ورسولك ترجمان عقلك وكتابك أحسن ناطق عنك فتدبر أمرك وتقصر شرك الهدى يجلو العمى وليس مع اختلاف ائتلاف ومن حسن العمل افتقاد حال الجار لن يهلك من اقتصد ولن يفتقر يبين عن سر المرء دخليه ورب باحث عن حتفه وليس كل من ينظر بصير رب هزل صار جدا من ائتمن الزمان خانه ومن تعظم عليه أهانه ومن لجأ إليه أسلمه ليس كل من رمى أصاب وإذا تغير السلطان تغير الزمان وخير أهلك من كفاك المزاح فإنه يورث العداوة والحقد أعذر من اجتهد وربما أكدى الحق رأس الدين صحة اليقين وتمام الإخلاص تجنب المعاصى وخير القول الصدق والسلامة مع الاستقامة سل عن الرفيق قبل الطريق وعن الجار قبل الدار كن من الدنيا على بلغة أحمل لمن دل عليك واقبل عذر من اعتذر إليك وارحم أخاك وإن عصاك وصله وإن","vol":"30","page":133},{"text":"جفاك وعود نفسك السماحة وتخير لها من كل حال أحسنه لا تتكلم بما يرديك ولا ما كثيره يذريك أنصف من نفسك قبل أن ينتصف منك أى بنى إياك ومشاورة النساء إلا ما جربت بكمال فإن رأيهن يجر إلى الأسى وعزمهن إلى وهن اكفف عليهن من أبصارهن بحجابك إياهن فإن شدة الحجاب خير لهن من الارتياب وليس خروجهن بأشد عليك من دخول من لا تثق به عليهن وإن استطعت أن لا يعرفهن غيرك فافعل أقلل الغضب ولا تكثر العتاب فى غير ذنب فإن المرأة ريحانة وليست بقهرمانة وأحسن لمماليكك الأدب وإن أجرم أحد منهم جرما فأحسن العفو فإن العفو مع العدل أشد من الضرب لمن كان له قلب وخف القصاص واجعل لكل امرء منهم عملا تأخذه به فإنه أحرى أن لا يتواكلوا وأكرم عشيرتك فإنهم جناحك الذى به تطير وأصلك الذى إليه تصير فإنك بهم تصول وبهم تطول وهم العمدة عند كل الشدة وأكرم كريمهم وعد سقيمهم وأشركهم فى أمورهم ويسر عن معسرهم واستعن بالله على أمرك كله فإنه أكرم معين أستودع الله دينك","vol":"30","page":134},{"text":"ودنياك والسلام (وكيع، والعسكرى فى المواعظ) [كنز العمال ٤٤٢١٥]\n٣٢٩٥٥- عن على: أنه كره أكل الثوم إلا مطبوخا (الترمذى) [كنز العمال ١٧٥٢]\nأخرجه الترمذى (٤/٢٦٢، رقم ١٨٠٨) .\n٣٢٩٥٦- عن على: أنه كره الحقنة (أبو نعيم) [كنز العمال ٢٨٤٩٠]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٤، رقم ٢٣٤٤٢) .\n٣٢٩٥٧- عن على: أنه كره الرهن والكفيل فى السلف (عبد الرزاق) [كنز العمال ١٥٥٧٧]\nأخرجه عبد الرزاق (٨/٩، رقم ١٤٠٨٢) .\n٣٢٩٥٨- عن على: أنه كره الصلاة فى جلود الثعالب (ابن أبى شيبة) [كنز العمال ٢١٦٧١]\nأخرجه ابن أبى شيبة (٢/٦٢، رقم ٦٤٧٦) .\n٣٢٩٥٩- عن على: أنه كره الضباب ونهى عنها (ابن جرير) [كنز العمال ٤١٧٩٤]\n٣٢٩٦٠- عن على: أنه لما تزوج فاطمة قال له رسول الله - ﷺ - اجعل عامة الصداق فى الطيب (ابن راهويه) [كنز العمال ٣٧٧٤٢]","vol":"30","page":135},{"text":"٣٢٩٦١- عن ابن أبى ذئب عمن حدثه عن على: أنه لما قاتل معاوية سبقه إلى الماء فقال دعوهم فإن الماء لا يمنع (ابن أبى شيبة) [كنز العمال ٣١٧٠١]\nأخرجه ابن أبى شيبة (٧/٥٤٨، رقم ٣٧٨٥٠) .\n٣٢٩٦٢- عن ابن المسيب عن على: أنه مر بجارية تشترى لحما من قصاب وهى تقول زدنى فقال زدها فإنه أبرك للبيع (عبد الرزاق) [كنز العمال ٩٩٠٩]\nأخرجه عبد الرزاق (٨/٦١، رقم ١٤٣٠٩) .\n٣٢٩٦٣- عن على: أنه مر بشط الفرات فإذا كدس طعام لرجل من التجار حبسه ليغلى به فأمر به فأحرقه (البيهقى) [كنز العمال ١٠٠٧٠]\nأخرجه أيضًا: البخارى فى الكبير (٢/٩٥، رقم ١٨١٢) .\n٣٢٩٦٤- عن على: أنه مر على قوم يتحدثون فقال فيم أنتم فقالوا نتذاكر المروءة فقال أوما كفاكم الله ذاك فى كتابه إذ يقول ﴿إن الله يأمر بالعدل والإحسان﴾ [النحل: ٩٠] فالعدل الإنصاف والإحسان التفضل فما بقى بعد هذا (ابن النجار) [كنز العمال ٤٤٧٥]\nذكره أيضًا: المصنف فى الدر المنثور (٥/١٦٠) .","vol":"30","page":136},{"text":"٣٢٩٦٥- عن على: أنه مر على قوم يلعبون الشطرنج فقال ﴿ما هذه التماثيل التى أنتم لها عاكفون﴾ [الأنبياء: ٥٢] لأن يمس أحدكم جمرا حتى يطفأ خير له من أن يمسها (ابن أبى شيبة، وعبد بن حميد، وابن أبى الدنيا فى ذم الملاهى، وابن المنذر، وابن أبى حاتم، والبيهقى) [كنز العمال ٤٠٦٨٥]\nأخرجه ابن أبى شيبة (٥/٢٨٧، رقم ٢٦١٥٨)، والبيهقى (١٠/٢١٢، رقم ٢٠٧١٩) .\n٣٢٩٦٦- عن على: أنه نزل فى حفرة النبى - ﷺ - هو والعباس وعقيل بن أبى طالب وأسامة بن زيد وأوس بن خولى وهم الذين ولوا كفنه (ابن سعد) [كنز العمال ١٨٨١٠]\nأخرجه ابن سعد (٢/٣٠١) .\n٣٢٩٦٧- عن النعمان بن سعد عن على رفعه: أنه نهى أن يقرأ القرآن وهو راكع فقال إذا ركعتم فعظموا الله وإذا سجدتم فادعوا فقمن أن يستجاب لكم (يوسف، قال فى المغنى: النعمان بن سعد عن على كوفى مجهول) [كنز العمال ٢٢٢٠٦]\nأخرجه أيضًا: العقيلى فى الضعفاء (٣/٢٤٣) .","vol":"30","page":137},{"text":"٣٢٩٦٨- عن على: أنه نهى أن يقرأ القرآن وهو راكع وقال إذا ركعتم فعظموا الرب وإذا سجدتم فادعوا فقمن أن يستجاب لكم (أبو يعلى) [كنز العمال ٢٢٢١٩]\nأخرجه أبو يعلى (١/٣٣٤، رقم ٤٢١) .\n٣٢٩٦٩- عن على بن أبى طالب: أنه هذا الحرز كانت الأنبياء تحترز به من الفراعنة بسم الله الرحمن الرحيم ﴿قال اخسئوا فيها ولا تكلمون﴾ [المؤمنون: ١٠٨] ﴿إنى أعوذ بالرحمن منك إن كنت تقيا﴾ [مريم: ١٨] أخذت بسمع الله وبصره وقوته على أسماعكم وأبصاركم وقوتكم يا معشر الجن والإنس والشياطين والأعراب والسباع والهوام واللصوص مما تخاف وتحذر فلان بن فلان سترت بينه وبينكم بستر النبوة التى استتروا بها من سطوات الفراعنة جبريل عن أيمانكم وميكائيل عن شمائلكم ومحمد - ﷺ - أمامكم والله فوقكم يمنعكم من فلان بن فلان فى نفسه وولده وأهله وشعره وبشره وماله وما عليه وما معه وما تحته وما فوقه ﴿وإذا قرأت القرآن جعلنا بينك وبين الذين لا يؤمنون بالآخرة","vol":"30","page":138},{"text":"حجابا مستورا﴾ إلى قوله ﴿نفورا﴾ [الإسراء: ٤٥-٤٦] (ابن عساكر وولده القاسم فى كتاب آيات الحرز) [كنز العمال ٥٠١٩]\nأخرجه ابن عساكر (٣٨/٢٩٨) .\n٣٢٩٧٠- عن على: أنه وجد دينارا على عهد رسول الله - ﷺ - فذكره للنبى - ﷺ - فأمره أن يعرفه فلم يعرف فأمره أن يأكله ثم جاء صاحبه فأمره أن يغرمه (الشافعى، والبيهقى) [كنز العمال ٤٠٥٥٨]\nأخرجه الشافعى (٤/٦٧)، والبيهقى (٦/١٨٧، رقم ١١٨٤٠) .\n٣٢٩٧١- عن عمر بن الخطاب: أنه ودع البيت وقال والله ما أدرى أدع خزائن البيت وما فيه من السلاح والمال أم أقسمه فى سبيل الله فقال له على بن أبى طالب امض يا أمير المؤمنين فلست بصاحبه إنما صاحبه منا شاب من قريش يقسمه فى سبيل الله فى آخر الزمان (نعيم) [كنز العمال ٣٩٦٧٤]\nأخرجه نعيم (١/٣٦٢، رقم ١٠٥٤) .\n٣٢٩٧٢- عن على: أنه وكل عبد الله بن جعفر بالخصومة وقال إن للخصومة قحما (أبو عبيد فى الغريب، والبيهقى) [كنز العمال ١٥٣٣٣]","vol":"30","page":139},{"text":"أخرجه أبو عبيد (٣/٤٥٠)، والبيهقى (٦/٨١، رقم ١١٢٢٠) .\n٣٢٩٧٣- عن على قال: إنها ستكون من بعدى فتنة عمياء مظلمة منكشفة لا ينجو منها إلا النومة قيل وما النومة قال الذى لا يدرى ما الناس فيه (العسكرى فى المواعظ) [كنز العمال ٣١٤٥١]\n٣٢٩٧٤- عن الحكم عن شموس: أنها قاضت إلى على بن أبى طالب فى أبيها مات وتركها وترك مواليه فأعطاها على النصف وأعطى مواليه النصف (سعيد بن منصور، والضياء) [كنز العمال ٣٠٧٢٥]\n٣٢٩٧٥- عن زيد بن وهب عن على وعبد الله وزيد بن ثابت: أنهم كانوا يجعلون الولاء للكبير من العصبة ولا يورثون النساء إلا ما أعتقن أو أعتقن من أعتقن (البيهقى) [كنز العمال ٢٦٧١٩]\nأخرجه البيهقى (١٠/٣٠٦، رقم ٢١٣٠٠) .\n٣٢٩٧٦- عن أبى المعتمر مسلم بن أوس وجارية بن قدامة السعدى: أنهما حضرا على بن أبى طالب يخطب وهو يقول سلونى قبل أن تفقدونى فإنى لا أسأل عن شىء دون العرش إلا أخبرت عنه (ابن النجار) [كنز العمال ٣٦٥٠٢]","vol":"30","page":140},{"text":"٣٢٩٧٧- عن إبراهيم عن عمر بن الخطاب وعلى بن أبى طالب: أنهما قالا عقل المرأة على النصف من دية الرجل فى النفس وفيما دونهما (الشافعى، والبيهقى وقال: منقطع إلا أن يؤكد رواية الشعبى)\nأخرجه الشافعى (٧/٣١١)، والبيهقى (٨/٩٦، رقم ١٦٠٨٨)، وقال: حديث إبراهيم منقطع إلا أنه يؤكد رواية الشعبى.\n٣٢٩٧٨- عن على قال: إنى أذود عن حوض رسول الله - ﷺ - بيدى هاتين القصيرتين الكفار والمنافقين كما يذود السقاة غريبة الإبل عن حياضهم (الطبرانى فى الأوسط) [كنز العمال ٣٦٤٨٤]\nأخرجه الطبرانى فى الأوسط (٥/٢٢٥، رقم ٥١٥٣) .\n٣٢٩٧٩- عن على قال: إنى سمعت رسول الله - ﷺ - يقول لا يقطع الصلاة إلا الحدث لا أستحييكم ممن لا يستحيى منه رسول الله - ﷺ - والحدث أن يفسو أو يضرط (الضياء، وعبد الله فى زوائده على المسند، والدورقى) [كنز العمال ٢٢٤٠٨]","vol":"30","page":141},{"text":"أخرجه أيضًا: أحمد (١/١٣٨، رقم ١١٦٤)، والطبرانى فى الأوسط (٢/٢٧٤، رقم ١٩٦٥) . قال الهيثمى (١/٢٤٣): رواه عبد الله بن أحمد فى زياداته على أبيه، والطبرانى فى الأوسط، وحصين قال ابن معين: لا أعرفه.\n٣٢٩٨٠- عن على قال: إنى لأرجو أن أكون أنا وعثمان والزبير وطلحة ممن قال الله فيهم ﴿ونزعنا ما فى صدورهم من غل إخوانا على سرر متقابلين﴾ [الحجر: ٤٧] (ابن أبى شيبة، وسعيد بن منصور، ونعيم بن حماد فى الفتن، ومسدد، وابن أبى عاصم، والطبرانى، وابن مردويه، والبيهقى) [كنز العمال ٤٤٦٩]\nأخرجه نعيم بن حماد فى الفتن (١/٨٥، رقم ١٩٤)، وابن أبى عاصم فى السنة (٢/٥٧٤، رقم ١٢١٥)، والطبرانى (١/٧٩، رقم ١١١)، والبيهقى (٨/١٧٣، رقم ١٦٤٩١) .\n٣٢٩٨١- عن على قال: إنى لأعلم أحب بقعة فى الأرض إلى الله وهى البيت وما حوله (الفاكهى) [كنز العمال ٣٨٠٣٩]","vol":"30","page":142},{"text":"٣٢٩٨٢- عن سويد بن غفلة قال: إنى لأمشى مع على بشط الفرات فقال قال رسول الله - ﷺ - إن بنى إسرائيل اختلفوا فلم يزل اختلافهم بينهم حتى بعثوا حكمين فضلا وأضلا من اتبعهما وإن هذه الأمة ستختلف فلا يزال اختلافهم بينهم حتى يبعثوا حكمين ضلا وضل من اتبعهما (البيهقى فى الدلائل) [كنز العمال ١٦٤٢]\n٣٢٩٨٣- عن على قال: إنى لا أرى هؤلاء القوم إلا ظاهرين عليكم بتفرقكم عن حقكم واجتماعهم على باطلهم وإن الإمام ليس بشاق شعرة وإنه يخطئ ويصيب فإذا كان عليكم إمام يعدل فى الرعية ويقسم بالسوية فاسمعوا له وأطيعوا وإن الناس لا يصلحهم إلا إمام بر أو فاجر فإن كان برا فللراعى والرعية وإن كان فاجرا عبد فيه المؤمن ربه وعمل فيه الفاجر إلى أجله وإنكم ستعرضون على سبى وعلى البراءة منى فمن سبنى فهو فى حل من سبى ولا تبرؤا من دينى فإنى على الإسلام (ابن أبى شيبة) [كنز العمال ١٤٣٦٨]\nأخرجه ابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٥٤) .","vol":"30","page":143},{"text":"٣٢٩٨٤- عن شيبان بن مخرم قال: إنى لمع على إذ أتى كربلاء فقال يقتل فى هذا الموضع شهداء ليس مثلهم شهداء إلا شهداء بدر (الطبرانى) [كنز العمال ٣٧٦٦٧]\n٣٢٩٨٥- عن على قال: أهدى إلى النبى - ﷺ - حلة مسبرة بحرير سداها حرير ولحمتها حرير فأرسل بها إلى فأتيته فقلت ما أصنع بها ألبسها قال لا إنى لا أرضى لك ما أكره لنفسى ولكن شققها خمرا لفلانة وفلانة وذكر فيهن فاطمة فشققتها أربعة أخمرة (ابن أبى شيبة، والدورقى، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٨٧٢]\nأخرجه ابن أبى شيبة (٦/٣٦٨، رقم ٣٢٠٨٧)، والبيهقى فى شعب الإيمان (٥/١٣٦، رقم ٦٠٩٤) .\n٣٢٩٨٦- عن السعد التميمى قال: أهدى إلى على بن أبى طالب بفالوذج فى جام يوم النيروز فقال ما هذا قالوا هذا يوم النيروز فقال نيروزنا كل يوم بالماء (ابن الأنبارى فى المصاحف، ورواه البيهقى عن ابن سيرين) [كنز العمال ٣٨٢٩٩]\nأخرجه البيهقى (٩/٢٣٥، رقم ١٨٦٤٤) .","vol":"30","page":144},{"text":"٣٢٩٨٧- عن على قال: أهدى لرسول الله - ﷺ - رقيق أهداه له بعض ملوك الأعاجم فقلت لفاطمة ائت أباك فاستخدميه خادما فأتت فاطمة فلم تجده وكان يوم عائشة ثم رجعت مرة أخرى فلم تجده واختلفت أربع مرات فلم يأت يومه ذلك حتى صلى العشاء فلما أتى أخبرته عائشة أن فاطمة أتته أربع مرات فأتى فاطمة فقال ما أخرجك من بيتك قال وطفقت أغمزها أقول استخدمى أباك فأدنت إليه يدها فقالت قد مجلت يداى من الرحى ليلتى جميعا أدير الرحى حتى أصبح وأبو الحسن يحمل حسنا وحسينا قال لها اصبرى يا فاطمة بنت محمد فإن خير النساء التى نفعت أهلها أولا أدلكما على خير من الذى تريدان إذا أخذتما مضجعكما فكبرا الله ثلاثا وثلاثين تكبيرة واحمدا الله ثلاثا وثلاثين وسبحا الله ثلاثا وثلاثين ثم اختماها بلا إله إلا الله فذلك خير لكما من الذى تريدان ومن الدنيا وما فيها (ابن جرير، وسمويه) [كنز العمال ٤١٩٨٣]","vol":"30","page":145},{"text":"٣٢٩٨٨- عن على قال: أهدى للنبى - ﷺ - حلة مكفوفة بحرير إما سداها وإما لحمتها فأرسل بها إلى فأتيته فقلت يا رسول الله ما أصنع بها ألبسها قال لا ولكن أجعلها خمرا بين الفواطم (ابن ماجه) [كنز العمال ٤١٨٨٥]\nأخرجه ابن ماجه (٢/١١٨٩، رقم ٣٥٩٦) .\n٣٢٩٨٩- عن على قال: أهدى للنبى - ﷺ - لحم صيد فأبى أن يأكله وقال لا آكله وأنا محرم (ابن مردويه) [كنز العمال ١٢٧٩٨]\n٣٢٩٩٠- عن على قال: أهديت لرسول الله - ﷺ - بغلة فأعجبته فركبها فقلنا يا رسول الله لو أنزينا الحمر على خيلنا فجاءت بمثل هذه فقال رسول الله - ﷺ - إنما يفعل ذلك الذين لا يعلمون (الطيالسى، وابن وهب، وأحمد، وأبو داود، والنسائى، وابن جرير وصححه، والطحاوى، وابن حبان، والدورقى، والبيهقى، والضياء) [كنز العمال ٢٥٦٣٢]","vol":"30","page":146},{"text":"أخرجه أحمد (١/١٥٨، رقم ١٣٥٨)، وأبو داود (٣/٢٧، رقم ٢٥٦٥)، والنسائى (٦/٢٢٤، رقم ٣٥٨٠)، والطحاوى (٣/٢٧١)، وابن حبان (١٠/٥٣٦، رقم ٤٦٨٢)، والبيهقى (١٠/٢٢، رقم ١٩٥٦٩)، والضياء (٢/٢١٠، رقم ٥٩٣) .\n٣٢٩٩١- عن على قال: أهديت للنبى - ﷺ - حلة سيراء فأرسل بها إلى فرحت فيها فرأيت فى وجه رسول الله - ﷺ - الغضب وقال إنى لم أبعث إليك لتلبسها فقسمتها بين نسائى (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وأبو عوانة، والطحاوى، والبيهقى) [كنز العمال ٤١٨٧٣]\nأخرجه الطيالسى (١/٢٥، رقم ١٨١)، وأحمد (١/٩٠، رقم ٦٩٨)، والبخارى (٢/٩٢٢، رقم ٢٤٧٢)، ومسلم\n(٣/١٦٤٥، رقم ٢٠٧١)، والنسائى (٨/١٩٧، رقم ٥٢٩٨)، وأبو عوانة (٢/٦٩)، والطحاوى (٤/٢٥٣)، والبيهقى\n(٢/٤٢٤، رقم ٤٠١٦) .","vol":"30","page":147},{"text":"٣٢٩٩٢- عن على قال: أهديت لى ابنة رسول الله - ﷺ - فما كان فراشنا ليلة أهديت إلا مسك كبش (ابن المبارك فى الزهد، وهناد، وابن ماجه، وأبو يعلى، والعسكرى فى المواعظ، والدينورى فى المجالسة) [كنز العمال ٣٦٥٣٤]\nأخرجه ابن المبارك فى الزهد (١/٣٥٥، رقم ١٠٠١)، وهناد (٢/٣٨٧، رقم ٧٥٤)، وابن ماجه (٢/١٣٩١، رقم ٤١٥٤)، وأبو يعلى (١/٣٦٣، رقم ٤٧١) .\n٣٢٩٩٣- عن أبى نصر السلمى قال: أهللت بالحج فأدركت عليا فقلت إنى أهللت بالحج فأستطيع أن أضم إليه عمرة قال لا لو كنت أهللت بالعمرة ثم أردت أن تضم إليها الحج ضممته فإذا بدأت بالحج فلا تضم إليه عمرة قال فما أصنع إذا أردت ذلك قال صب عليك إداوة من ماء ثم تحرم بهما جميعا فتطوف لهما طوافين طوافا لحجك وطوافا لعمرتك وتسعى سعيين ثم لم يحل منك شىء إلى يوم النحر (البيهقى، وقال أبو نصر غير معروف) [كنز العمال ١٢٤٦٣]\nأخرجه البيهقى (٤/٣٤٨، رقم ٨٥٣٠) .","vol":"30","page":148},{"text":"٣٢٩٩٤- عن على قال: أوتر رسول الله - ﷺ - أول الليل وأوسط الليل وآخر الليل فثبت الأمر واستقر على إدبار النجوم (ابن أبى شيبة) [كنز العمال ٢١٨٩٥]\nأخرجه ابن أبى شيبة (٢/٨٥، رقم ٦٧٦٢) .\n٣٢٩٩٥- عن على قال: أوصانى النبى - ﷺ - أن لا يغسله أحد غيرى فإنه لا يرى عورتى أحد إلا طمست عيناه (ابن سعد، والبزار، وابن الجوزى فى الواهيات زاد ابن سعد قال على: فكان الفضل وأسامة يناولانى الماء من وراء الستر وهما معصوبا العين قال على فما تناولت عضوا إلا كما يقلبه معى ثلاثون رجلا حتى فرغت من غسله) [كنز العمال ١٨٧٨٤]\nأخرجه ابن سعد (٢/٢٧٨)، والبزار (٣/١٣٥، رقم ٩٢٥)، وابن الجوزى فى العلل المتناهية (١/٢٤٨، رقم ٣٩٧) .\n٣٢٩٩٦- عن على قال: أوصانى رسول الله - ﷺ - بثلاث لا أدعهن ما حييت أن أصلى قبل العصر أربعا فلست بتاركهن ما حييت (ابن النجار) [كنز العمال ٢١٨٠١]","vol":"30","page":149},{"text":"٣٢٩٩٧- عن على قال: أوصانى رسول الله - ﷺ - فقال إذا أنا مت فاغسلنى بسبع قرب من بئرى بئر غرس (أبو الشيخ فى الوصايا، وابن النجار) [كنز العمال ١٨٧٨١]\nأخرجه أيضًا: ابن ماجه (١/٤٧١، رقم ١٤٦٨)، والضياء (٢/١٨٢، رقم ٥٦٢) .\n٣٢٩٩٨- عن على بن حسين عن أبيه عن جده قال: أوصى النبى - ﷺ - عليا أن يغسله فقال على يا رسول الله أخشى أن لا أطيق ذلك فقال إنك ستعان قال على فوالله ما أردت أن أقلب من رسول الله - ﷺ - عضوا إلا قلب (ابن عساكر) [كنز العمال ١٨٧٨٠]\nأخرجه ابن عساكر (١٣/١٢٩) .\n٣٢٩٩٩- عن على قال: أول ما خلق الله القلم ثم خلق النون وهى الدواة ثم خلق اللوح فكتب الدنيا وما يكون فيها حتى تفنى من خلق مخلوق أو عمل معمول بر أو فجور وما كان من رزق حلال أو حرام أو رطب أو يابس ثم وكل بذلك الكتاب ملائكة ووكل بالخلق ملائكة (خشيش) [كنز العمال ١٥٢٢٠]","vol":"30","page":150},{"text":"٣٣٠٠٠- عن على قال: أول ما يغلبون عليه من الجهاد والجهاد بأيديكم ثم الجهاد بألسنتكم ثم الجهاد بقلوبكم فأى قلب لم يعرف المعروف ولا ينكر المنكر نكس أعلاه أسفله كما ينكس الجراب فينثر ما فيه (ابن أبى شيبة، ونعيم، ونصر فى الحجة) [كنز العمال ٨٤٥٢]\nأخرجه ابن أبى شيبة (٧/٥٠٤، رقم ٣٧٥٧٨) .\n٣٣٠٠١- عن على قال: أول من تنكرون من جهادكم جهادكم أنفسكم (السلفى فيه)\nذكره أيضًا: ابن رجب الحنبلى فى جامع العلوم والحكم (١/١٩٦) .\n٣٣٠٠٢- عن محمد بن حبيب قال: أول من حول من قبر إلى قبر أمير المؤمنين على حوله ابنه الحسن (الخطيب) [كنز العمال ٤٢٩٣٣]\nأخرجه الخطيب (١/١٣٧) .\n٣٣٠٠٣- عن على قال: أول من دفن بالبقيع عثمان بن مظعون ثم اتبعه إبراهيم ابن رسول الله - ﷺ - (ابن أبى شيبة، والبخارى فى تاريخه، وابن عساكر) [كنز العمال ٣٨١٧٤]","vol":"30","page":151},{"text":"أخرجه ابن أبى شيبة (٧/٢٧٣، رقم ٣٦٠٢٣)، والبخارى فى الكبير (١/١٧٧، ترجمة ٥٣٨ محمد بن عمر بن على بن أبى طالب الهاشمى) .\n٣٣٠٠٤- عن زر عن على قال: أول من قرأ آية من كتاب الله على ظهر قلبه عبد الله بن مسعود (ابن عساكر) [كنز العمال ٣٧٢٢٣]\nأخرجه ابن عساكر (٣٣/٧٥) .\n٣٣٠٠٥- عن على قال: أول من يدخل الجنة من هذه الأمة أبو بكر وعمر وإنى لموقوف مع معاوية فى الحساب (العقيلى فى الضعفاء وقال: غير محفوظ. وابن عساكر، وفيه أصبغ أبو بكر الشيبانى مجهول، وابن الجوزى فى الواهيات) [كنز العمال ٣٦١٤٢]\nأخرجه العقيلى (١/١٣٠، رقم ١٦٢)، وابن عساكر (٤٤/١٥٩)، وابن الجوزى (١/٢٠١، رقم ٣١٦) .\n٣٣٠٠٦- عن على قال: أول من يكسى من الخلائق إبراهيم قبطيتين ثم يكسى النبى - ﷺ - حلة وهو عن يمين العرش (ابن أبى شيبة، وابن راهويه، وأبو يعلى، والدارقطنى فى الأفراد، والبيهقى فى الأسماء والصفات، والضياء) [كنز العمال ٣٥٥٦٨]","vol":"30","page":152},{"text":"أخرجه ابن أبى شيبة (٧/٢٦٥، رقم ٣٥٩٣٦)، وأبو يعلى (١/٤٢٧، رقم ٥٦٦)، والضياء (٢/١٨٥، رقم ٥٦٤) .\n٣٣٠٠٧- عن زاذان وأبى البخترى عن على بن أبى طالب قال: أى أرض تقلنى وأى سماء تظلنى إذا قلت فى كتاب الله ما لم أعلم (ابن عبد البر فى العلم) [كنز العمال ٤١٨٧]\n٣٣٠٠٨- عن على قال: إياكم والاستنان بالرجال فإن الرجل يعمل بعمل أهل الجنة الزمن الطويل حتى لو مات لقلت إنه من أهل الجنة ثم ينقلب لعلم الله فيه فيعمل بعمل أهل النار فيموت وهو من أهل النار وإن الرجل ليعمل بعمل أهل النار فينقلب لعلم الله فيه فيعمل بعمل أهل الجنة فيموت وهو من أهل الجنة فإن كنتم لابد فاعلين فبالأموات لا بالأحياء (خشيش فى الاستقامة، وابن عبد البر) [كنز العمال ١٥٩٤]","vol":"30","page":153},{"text":"٣٣٠٠٩- عن على قال: إياكم ومعاداة الرجال فإنهم لا يخلون من ضربين من عاقل يمكر بكم أو جاهل يعجل عليكم بما ليس فيكم واعلموا أن الكلام ذكر والجواب أنثى وحيثما اجتمع الزوجان فلابد من النتاج ثم أنشأ يقول\nسليم العرض من حذر الجوابا ومن دارى الرجال فقد أصابا\nومن هاب الرجال تهيبوه ومن حقر الرجال فلن يهابا\n(البيهقى فى شعب الإيمان) [كنز العمال ٨٤٨٩]\nأخرجه البيهقى فى شعب الإيمان (٦/٣٤٤، رقم ٨٤٤٨) .\n٣٣٠١٠- عن على قال: أيما امرأة نكحت بغير إذن وليها فنكاحها باطل لا نكاح إلا بإذن ولى (البيهقى وصححه) [كنز العمال ٤٥٧٨]\nأخرجه البيهقى (٧/١١١، رقم ١٣٤١٩) .\n٣٣٠١١- عن على قال: أيما رجل تزوج امرأة وبها جنون أو جذام أو برص أو قرن فهى امرأته إن شاء طلق وإن شاء أمسك (سعيد بن منصور، ومسدد، والدارقطنى) [كنز العمال ٤٥٦٦٣]\nأخرجه سعيد بن منصور (١/٢٤٥، رقم ٨٢٠)، والدارقطنى (٣/٢٦٧، رقم ٨٥) .","vol":"30","page":154},{"text":"٣٣٠١٢- عن على قال: أيما رجل تزوج وهو محرم انتزعنا منه امرأته ولم يجز نكاحه (مسدد، والبيهقى) [كنز العمال ١٢٨٤٣]\nأخرجه البيهقى (٧/٢١٣، رقم ١٣٩٩٤) .\n٣٣٠١٣- عن عاصم بن ضمرة عن على قال: أيما رجل خرج فى أرض قى يعنى قفرا فليتحين للصلاة ويرمى ببصره يمينا وشمالا فلينظر أسهلها موطنا وأطيبها لصلاة فإن البقاع تتنافس الرجل المسلم كل بقعة تحب أن يذكر الله فيها فإن شاء أذن وأقام وإن شاء أقام وصلى (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢٧٠٥]\nأخرجه عبد الرزاق (١/٥٠٩، رقم ١٩٥٠)، وابن أبى شيبة (١/١٩٨، رقم ٢٢٧٦) .","vol":"30","page":155},{"text":"٣٣٠١٤- عن على قال: أيما رجل دخل فى الصلاة فأصابه رز فى بطنه أو قىء أو رعاف فخشى أن يحدث قبل أن يسلم الإمام فليجعل يده على أنفه وإن كان يريد أن يعتد بما قد مضى فلا يتكلم حتى يتوضأ ثم يقم ما بقى فإن تكلم فليستقبل وإن كان قد تشهد وخاف أن يحدث قبل أن يسلم الإمام فليسلم فقد تمت صلاته (عبد الرازق، والبيهقى) [كنز العمال ٢٢٤١١]\nأخرجه عبد الرزاق (٢/٣٣٨، رقم ٣٦٠٦)، والبيهقى (٢/٢٥٦، رقم ٣٢٠٢) .\n٣٣٠١٥- عن جابر بن زيد قال: أيما رجل قتل رجلا أو امرأة عمدا أو خطأ ممن يرث فلا ميراث لهما منهما وإن كان القتل عمدا فالقود إلا أن يعفو أولياء المقتول فإن عفوا فلا ميراث له من عقله ولا من ماله قضى بذلك عمر بن الخطاب وعلى وشريح وغيرهم من قضاة المسلمين (البيهقى) [كنز العمال ٣٠٦٨٠]\nأخرجه البيهقى (٦/٢٢٠، رقم ١٢٠٢٧) .","vol":"30","page":156},{"text":"٣٣٠١٦- عن على قال: أيما رجل نكح امرأة وبها برص أو جنون أو جذام أو قرن فزوجها بالخيار ما لم يمسها إن شاء أمسك وإن شاء طلق وإن مسها فلها المهر بما استحل من فرجها (سعيد بن منصور، والبيهقى) [كنز العمال ٤٥٦٦٥]\nأخرجه البيهقى (٧/٢١٥، رقم ١٤٠٠٧) .\n٣٣٠١٧- عن على قال: أيما قتيل بفلاة من الأرض فديته من بيت المال لكيلا يبطل دم فى الإسلام وأيما قتيل وجد بين قريتين فهو على أسبقهما يعنى أقربهما (عبد الرزاق) [كنز العمال ٤٠٤٤٠]\nأخرجه عبد الرزاق (١٠/٣٥، رقم ١٨٢٦٩) .\n٣٣٠١٨- عن على قال: أيها الناس ما لكم ترغبون عما عليه أولكم وسنة نبيكم - ﷺ - إنما هلك من كان قبلكم أن ضربوا كتاب الله بعضه ببعض (نصر) [كنز العمال ١٦٥١]\n٣٣٠١٩- عن على قال: اتقوا أبواب السلطان (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦٠٣]\nأخرجه البيهقى فى شعب الإيمان (٧/٤٩، رقم ٩٤٠٩) .","vol":"30","page":157},{"text":"٣٣٠٢٠- حدثنا أبو الطيب أحمد بن عبد الله الدارمى حدثنا أحمد بن داود بن عبد الغفار حدثنا أبو مصعب حدثنا مالك عن جعفر بن محمد عن أبيه عن جده قال: اجتمع على بن أبى طالب وأبو بكر وعمر وأبو عبيدة بن الجراح فتماروا فى شىء فقال لهم على انطلقوا بنا إلى رسول الله - ﷺ - لنسأله فلما وقفوا عليه قالوا يا رسول الله جئنا لنسألك عن شىء قال إن شئتم سألتمونى وإن شئتم أخبرتكم بما جئتم له قالوا حدثنا عن الصنيعة قال لا ينبغى أن تكون الصنيعة إلا لذى حسب أو دين جئتم لتسألونى عن البر وما عليه العباد فاستنزلوه بالصدقة جئتم لتسألونى عن جهاد الضعيف وجهاد الضعفاء الحج والعمرة جئتم لتسألونى عن جهاد المرأة جهاد المرأة حسن التبعل لزوجها جئتم لتسألونى عن الرزق من أين يأتى وكيف يأتى أبى الله أن يرزق عبده المؤمن إلا من حيث لا يعلم (قال ابن حبان: موضوع آفته أحمد بن داود، وأورده ابن الجوزى فى الموضوعات، وأخرجه الدارقطنى فى الأفراد","vol":"30","page":158},{"text":"وقال: غريب من حديث مالك تفرد بن أحمد بن داود الجرجانى، وكان ضعيفا عن أبى مصعب عنه، وأخرجه ابن عبد البر فى التمهييد وقال: غريب من حديث مالك، وهو حديث حسن لكنه منكر عندهم عن مالك لا يصح عنه ولا أصل له فى حديثه قال وقد حدث بهذا الحديث هارون بن يحيى الحاطبى عن عثمان بن خالد الزبيرى عن أبيه عن على بن أبى طالب، وهذا حديث ضعيف، وعثمان لا أعرفه ولا الراوى عنه. قال فى اللسان: أما عثمان فذكره ابن حبان فى الثقات، وهارون ذكره العقيلى فى الضعفاء) [كنز العمال ٤٤١٧٣]\nأخرجه البيهقى فى شعب الإيمان (٢/٧٣، رقم ١١٩٧)، وابن حبان فى الضعفاء (١/١٤٧، رقم ٧٧) .","vol":"30","page":159},{"text":"٣٣٠٢١- عن سعيد بن المسيب قال: اجتمع على وعثمان بعسفان وكان عثمان ينهى عن المتعة وعلى يأمر بها وقال ما تريد إلى أمر فعله رسول الله - ﷺ - تنهى عنه فقال عثمان دعنا منك قال إنى لا أستطيع أن أدعك منى فلما رأى على ذلك أهل بهما جميعا (الطيالسى، وأحمد، وأبو يعلى، والبيهقى) [كنز العمال ١٢٤٨٦]\nأخرجه الطيالسى (١/١٦، رقم ١٠٠)، وأحمد (١/١٣٦، رقم ١١٤٦)، وأبو يعلى (١/٢٨٤، رقم ٣٤٢)، والبيهقى (٥/٢٢، رقم ٨٦٦٣) .\n٣٣٠٢٢- عن جعفر بن محمد عن أبيه قال: اجتمع عيدان على عهد على فشهدهم العيد ثم قال إنا مجمعون فمن أراد أن يشهد فليشهد (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/٧، رقم ٥٨٣٩) .\n٣٣٠٢٣- عن أبى عبد الرحمن قال: اجتمع عيدان على عهد على فصلى بالناس ثم خطب على راحلته ثم قال يا أيها الناس من شهد منكم العيد فقد مضى جمعته إن شاء الله (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/٧، رقم ٥٨٣٨) .","vol":"30","page":160},{"text":"٣٣٠٢٤- عن على قال: اجتمعت أنا وفاطمة والعباس وزيد بن حارثة عند رسول الله - ﷺ - فقال العباس يا رسول الله كبر سنى ورق عظمى وكثرت مؤنتى فإن رأيت يا رسول الله أن تأمر لى بكذا وكذا وسقا من طعام فافعل فقال رسول الله - ﷺ - نفعل فقالت فاطمة يا رسول الله إن رأيت أن تأمر لى كما أمرت لعمك فافعل فقال رسول الله - ﷺ - نفعل ذلك ثم قال زيد بن حارثة يا رسول الله كنت أعطيتنى أرضا كانت معيشتى منها ثم قبضتها فإن أردت أن تردها على فافعل فقال رسول الله - ﷺ - نفعل ذلك فقلت أنا يا رسول الله إن رأيت أن تولينى هذا الحق الذى جعله الله لنا فى كتابه من هذا الخمس فأقسمه فى حياتك كى لا ينازعنيه أحد بعدك فقال رسول الله - ﷺ - نفعل ذلك فولانيه فقسمته فى حياته ثم ولانيه أبو بكر فقسمته فى حياته ثم ولانيه عمر فقسمته فى حياته (ابن أبى شيبة، وأحمد، وأبو داود، وأبو يعلى، والعقيلى فى","vol":"30","page":161},{"text":"الضعفاء، والبيهقى، والضياء) [كنز العمال ١١٥٣٠]\nأخرجه ابن أبى شيبة (٦/٥١٦، رقم ٣٣٤٤٩)، وأحمد (١/٨٤، رقم ٦٤٦)، وأبو داود (٣/١٤٧، رقم ٢٩٨٤)، وأبو يعلى (١/٢٩٩، رقم ٣٦٤)، والعقيلى فى الضعفاء (١/٢٥٣، رقم ٣٠٦)، والبيهقى (٦/٣٤٣، رقم ١٢٧٤١)، والضياء (٢/٢٦١، رقم ٦٣٩) .\n٣٣٠٢٥- عن على قال: احتجم رسول الله - ﷺ - ثم قال للحجام حين فرغ كم خراجك قال صاعان فوضع عنه صاعا وأمرنى فأعطيته صاعا (ابن أبى شيبة وفيه أبو جناب الكلبى ضعيف) [كنز العمال ٢٨٤٨٦]\nأخرجه ابن أبى شيبة (٤/٣٥٥، رقم ٢٠٩٨٧) .\n٣٣٠٢٦- عن على قال: احتجم رسول الله - ﷺ - فأمرنى أن أعطى الحجام أجره (الطيالسى، وأحمد، والترمذى فى الشمائل، وابن ماجه، والضياء) [كنز العمال ٩٨٧٣]\nأخرجه الطيالسى (١/٢٣، ١٥٣)، وأحمد (١/٩٠، ٦٩٢)، والترمذى فى الشمائل المحمدية (١/٣٠٠، ٣٦٢)، وابن ماجه (٢/٧٣١، ٢١٦٣)، والضياء (٢/٣٨٠، ٧٦٢) .","vol":"30","page":162},{"text":"٣٣٠٢٧- عن يحيى الجزار قال: اختصم إلى على رجلان فى دابة وهى فى يد أحدهما فأقام هذا بينة أنها دابته وأقام هذا بينة أنها دابته فقضى بها للذى فى يده قال وقال على إن لم تكن فى يد واحد منهما فأقام كل واحد منهما بينة أنها دابته فهى بينهما (عبد الرزاق) [كنز العمال ١٤٥٠١]\nأخرجه عبد الرزاق (٨/٢٧٨، رقم ١٥٢٠٨) .\n٣٣٠٢٨- عن محمد ابن الحنفية قال: اختضب على بالحناء مرة ثم ترك (ابن سعد، وأبو نعيم فى المعرفة) [كنز العمال ١٧٤٣٨]\nأخرجه ابن سعد (٣/٢٦) .\n٣٣٠٢٩- عن يزيد بن دثار قال: اختلس رجل ثوبا فأتى به على بن أبى طالب فقال إنما كنت ألعب معه فقال أكنت تعرفه قال نعم فخلى سبيله (عبد الرزاق) [كنز العمال ١٣٩١٣]\nأخرجه عبد الرزاق (١٠/٢٠٨، رقم ١٨٨٥١) .","vol":"30","page":163},{"text":"٣٣٠٣٠- عن مجاهد قال: اختلف المهاجرون والأنصار فيما يوجب الغسل فقالت الأنصار الماء من الماء وقال المهاجرون إذا مس الختان الختان وجب الغسل فحكموا بينهم على بن أبى طالب فاختصموا إليه فقال على أرأيتم لو رأيتم رجلا يدخل ويخرج أيجب عليه الحد قالوا نعم قال فيوجب الحد ولا يوجب الغسل صاعا من ماء فقضى للمهاجرين فبلغ ذلك عائشة فقالت ربما فعلنا ذلك أنا ورسول الله - ﷺ - فقمنا واغتسلنا (عبد الرازق) [كنز العمال ٢٧٣٤٤]\nأخرجه عبد الرزاق (١/٢٤٩، رقم ٩٥٥) .","vol":"30","page":164},{"text":"٣٣٠٣١- عن الشعبى قال: اختلف على وابن مسعود وزيد بن ثابت وعثمان وابن عباس فى جد وأم وأخت لأب وأم فقال على للأخت النصف وللأم الثلث وللجد السدس وقال ابن مسعود للأخت النصف وللأم السدس وللجد الثلث وقال عثمان للأم الثلث وللأخت الثلث وللجد الثلث وقال زيد هى على تسعة أسهم للأم الثلث وما بقى فثلثان للجد والثلث للأخت وقال ابن عباس للأم الثلث وما بقى فللجد وليس للأخت شىء (عبد الرزاق، ورواه سعيد بن منصور عن إبراهيم بدون قول عثمان وابن عباس) [كنز العمال ٣٠٦٧٨]\nأخرجه عبد الرزاق (١٠/٢٦٩، رقم ١٩٠٦٩)، وسعيد بن منصور (١/٦٩، رقم ٧٠) .\n٣٣٠٣٢- عن زر قال: استأذن ابن جرموز قاتل الزبير بن العوام على على بن أبى طالب فقال على ليدخلن قاتل ابن صفية النار إنى سمعت رسول الله - ﷺ - يقول لكل نبى حوارى وحوارى الزبير (الطيالسى، وابن أبى شيبة، والشاشى، وأبو يعلى، وابن جرير وصححه) [كنز العمال ٣١٦٥٦ و٣٦٦١٥]","vol":"30","page":165},{"text":"٣٣٠٣٣- عن أبى البخترى قال: استأذن رجل على على فقال السلام عليكم فقال على وعليك فقال الرجل بعد ذلك سلمت عليك فلم ترد على قال بلى قد قلت وعليك (ابن جرير)\nأخرجه أيضًا: ابن أبى شيبة (٥/٢٤٣، رقم ٢٥٦٨٠) .\n٣٣٠٣٤- عن ابن عامر قال: استأذن على على وتحتى مرافق من حرير فقال نعم الرجل أنت يا ابن عامر إن لم تكن ممن قال الله ﴿أذهبتم طيباتكم فى حياتكم الدنيا﴾ [الأحقاف: ٢٠] والله لأن أضطجع على جمر الغضاء أحب إلى من أن أضطجع عليها (سعيد بن منصور، والبيهقى) [كنز العمال ٤١٨٧٨]\n٣٣٠٣٥- عن الحسن قال: استخرج على كتابا من قراب سيفه فقال هذا ما عهد إلى رسول الله - ﷺ - فإذا فيه إنه لم يكن نبى إلا كان له حرم وإنى حرمت المدينة كما حرم إبراهيم مكة فلا يحملن فيها سلاح لقتال من أحدث حدثا فعلى نفسه ومن أحدث حدثا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (ابن جرير) [كنز العمال ٣٨١٦٦]","vol":"30","page":166},{"text":"٣٣٠٣٦- عن رجل من ثقيف قال: استعملنى على بن أبى طالب على عكبرا فقال لى وأهل الأرض عندى إن أهل السواد قوم خدع فلا يخدعنك فاستوف ما عليهم ثم قال لى رح إلى فلما رحت إليه قال لى إنما قلت الذى قلت لأسمعهم لا تضربن رجلا منهم سوطا فى طلب درهم ولا تقيمه قائما ولا تأخذن منهم شاة ولا بقرة إنما أمرنا أن نأخذ منهم العفو أتدرى ما العفو الطاقة (ابن زنجويه فى الأموال) [كنز العمال ١٤٣٤٦]\n٣٣٠٣٧- عن أبى العالية عن على قال: استكثروا من الطواف بهذا البيت قبل أن يحال بينكم وبينه فكأنى برجل من الحبشة أصلع أصمع حمش الساقين قاعد عليها وهى تهدم وفى لفظ يهدمها بمسحاته (سفيان بن عيينة فى جامعه، وأبو عبيد فى الغريب، وابن أبى شيبة، والبيهقى، والأزرقى) [كنز العمال ١٢٤٩٣]\nأخرجه ابن أبى شيبة (٣/٢٦٩، رقم ١٤٠٩٩) .\n٣٣٠٣٨- عن على قال: استووا تستو قلوبكم وتراصوا تراحموا (ابن أبى شيبه) [كنز العمال ٢٢٩٩٩]","vol":"30","page":167},{"text":"أخرجه ابن أبى شيبة (١/٣٠٩، رقم ٣٥٣٣) .\n٣٣٠٣٩- عن على قال: اسم السماء الدنيا رقيع واسم السابعة الضراح (أبو الشيخ فى العظمة) [كنز العمال ١٥٢٣٦]\nأخرجه أبو الشيخ (٣/١٠٤٦، رقم ٥٦٤) .\n٣٣٠٤٠- عن ابن عباس قال: اشترى على بن أبى طالب قميصا بثلاثة دراهم وهو خليفة وقطع كمه من موضع الرسغين وقال الحمد لله الذى هذا من رياشه (الدينورى، وابن عساكر) [كنز العمال ٤١٨٤١]\nأخرجه ابن عساكر (٤٢/٤٨٣) .\n٣٣٠٤١- عن عبيدة عن على قال: اشتكت فاطمة مجل يديها من الطحن فقلت لو أتيت أباك فسألته خادما قال فأتيت النبى - ﷺ - فلم تصادفه فرجعت فلما جاء أخبر فأتانا وقد أخذنا مضاجعنا وعلينا قطيفة إذا لبسناها طولا خرجت منها جنوبنا وإذا لبسناها عرضا خرجت رءوسنا وأقدامنا وقال يا فاطمة أخبرت أنك جئت فهل كانت لك حاجة قالت لا قلت بل شكت إلى مجل يديها من الطحن فقلت لو أتيت أباك تسأليه خادما قال أفلا أدلكما على ما هو خير لكما من الخادم إذا","vol":"30","page":168},{"text":"أخذتما مضجعكما فقولا ثلاثا وثلاثين وثلاثا وثلاثين وأربعا وثلاثين من بين تسبيح وتحميد وتكبير (ابن جرير وصححه) [كنز العمال ٤١٩٧٢]\n٣٣٠٤٢- عن على قال: اشتكى رسول الله - ﷺ - يوم الأربعاء لليلة بقيت من صفر سنة إحدى عشرة وتوفى يوم الاثنين لاثنتى عشرة مضت من ربيع الأول ودفن يوم الثلاثاء (ابن سعد) [كنز العمال ١٨٧٩٢]\nأخرجه ابن سعد (٢/٢٧٢) .\n٣٣٠٤٣- عن على قال: اشتكيت فدخل على النبى - ﷺ - وأنا أقول اللهم إن كان أجلى قد حضر فأرحنى وإن كان متأخرا فاشفنى وإن كان بلاء فصبرنى فضربنى برجله وقال كيف قلت فقلت له فمسحنى بيده ثم قال اللهم اشفه أو قال عافه فما اشتكيت ذلك الوجع بعد (الطيالسى، وابن أبى شيبة، وأحمد، والترمذى وقال: حسن صحيح. والنسائى، وأبو يعلى، وابن حبان، والحاكم، وأبو نعيم فى الحلية، والضياء، وابن جرير وصححه) [كنز العمال ٢٥٦٨٥]","vol":"30","page":169},{"text":"أخرجه الطيالسى (١/٢١، رقم ١٤٣)، وابن أبى شيبة (٥/٤٦، رقم ٢٣٥٧١)، وأحمد (١/٨٣، رقم ٦٣٧)، والترمذى (٥/٥٦٠، رقم ٣٥٦٤)، وقال: حسن صحيح. والنسائى فى الكبرى (٦/٢٦١، رقم ١٠٨٩٧)، وأبو يعلى\n(١/٣٢٨، رقم ٤٠٩)، وابن حبان (١٥/٣٨٨، رقم ٦٩٤٠)، والحاكم (٢/٦٧٧، رقم ٤٢٣٩)، وأبو نعيم فى الحلية\n(٥/٩٧)، والضياء (٢/٢١٧، رقم ٦٠١) .\n٣٣٠٤٤- عن على قال: اعرف الحق لمن عرفه لك شريفا أو وضيعا واطرح عنك واردات الهموم بعزائم الصبر (ابن أبى الدنيا فى الصبر، والدينورى) [كنز العمال ٢٥٥٧٧]\n٣٣٠٤٥- عن سرية عن على بن أبى طالب قالت: اغتسلت فأقعدت فلم أستطع أن أقوم فأخبر بذلك على بن أبى طالب فجاء فوضع يده على رأسى فلم تزل يده على رأسى يدعو حتى قمت فقال لا تغتسلى فى الحش ولا فى مكان يبال فيه ولا فى قمر (الدينورى، وابن عساكر) [كنز العمال ٢٧٣٩٢]\nأخرجه ابن عساكر (٤٢/٤٩٠) .","vol":"30","page":170},{"text":"٣٣٠٤٦- عن على قال: افترقت بنو إسرائيل بعد موسى على إحدى وسبعين فرقة كلها فى النار إلا فرقة وافترقت النصارى بعد عيسى على اثنتين وسبعين فرقة كلها فى النار إلا فرقة ولتفترقن هذه الأمة على ثلاث وسبعين فرقة كلها فى النار إلا فرقة فأما اليهود فإن الله يقول ﴿ومن قوم موسى أمة يهدون بالحق وبه يعدلون﴾ [الأعراف: ١٥٩] فهذه التى تنجو وأما النصارى فإن الله يقول ﴿منهم أمة مقتصدة﴾ [المائدة: ٦٦] فهذه التى تنجو أما نحن فيقول ﴿وممن خلقنا أمة يهدون بالحق وبه يعدلون﴾ [الأعراف: ١٨١] فهذه التى تنجو من هذه الأمة (ابن أبى حاتم، وأبو الشيخ) [كنز العمال ٤٣٨٢]\nذكره أيضًا: المصنف فى الدر المنثور (٣/٥٨٥) .\n٣٣٠٤٧- عن على قال: اقرأ فى الظهر والعصر خلف الإمام فى كل ركعة بأم الكتاب وسورة (البيهقى فى القراءة خلف الإمام وقال: إسناده من أصح الأسانيد فى الدنيا) [كنز العمال ٢٢٩٧٦]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٩٣، رقم ١٩٦) .","vol":"30","page":171},{"text":"٣٣٠٤٨- عن على قال: اقرءوا القرآن ولا حرج ما لم يكن أحدكم جنبا فإن كان جنبا فلا ولا حرفا واحدا (عبد الرازق، وابن جرير، والبيهقى) [كنز العمال ٤١٩١]\nأخرجه عبد الرزاق (١/٣٣٦، رقم ١٣٠٦)، والبيهقى (١/٩٠، رقم ٤٢٧) .\n٣٣٠٤٩- عن على قال: اقضوا كما كنتم تقضون فإنى أكره الخلاف حتى يكون للناس جماعة أو أموت كما مات أصحابى فكان ابن سيرين يرى عامة ما يروون عن على كذبا (البخارى، وأبو عبيد فى كتاب الأموال، والأصبهانى فى الحجة) [كنز العمال ٣٦٤٠٩]\nأخرجه أيضًا: ابن الجعد فى مسنده (١/١٨١، رقم ١١٧٣)، والشوكانى (٦/٢٢٤) .\n٣٣٠٥٠- عن على قال: انتظرت النبى - ﷺ - أن يخرج إلينا فى رمضان فخرج من بيت أم سلمة وقد كحلته وملأت عينيه كحلا (الحارث) [كنز العمال ١٧٣٧٤]","vol":"30","page":172},{"text":"٣٣٠٥١- عن قيس بن عباد قال: انطلقت أنا والأشتر إلى على فقلنا هل عهد إليك رسول الله - ﷺ - شيئا لم يعهده إلى الناس عامة قال لا إلا ما فى كتابى هذا فأخرج كتابا من قراب سيفه فإذا فيه المؤمنون تتكافأ دماؤهم وهم يد على من سواهم ويسعى بذمتهم أدناهم ألا لا يقتل مؤمن بكافر ولا ذو عهد فى عهده من أحدث حدثا فعلى نفسه ومن أحدث حدثا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (أبو داود، والنسائى، وأبو يعلى، وابن جرير، والبيهقى) [كنز العمال ٣١٦٤٧]\nأخرجه أبو داود (٤/١٨٠، رقم ٤٥٣٠)، والنسائى (٨/١٩، رقم ٤٧٣٤)، وأبو يعلى (١/٤٦٢، رقم ٦٢٨)، وابن جرير (٩/٧٠)، والبيهقى (٨/١٩٣، رقم ١٦٥٩٠) .","vol":"30","page":173},{"text":"٣٣٠٥٢- عن على قال: انطلقت أنا والنبى - ﷺ - حتى أتينا الكعبة فقال لى رسول الله - ﷺ - اجلس وصعد على منكبى فذهبت لأنهض به فرأى منى ضعفا فنزل وجلس لى نبى الله فقال اصعد على منكبى فصعدت على منكبيه فنهض بى فإنه يخيل إلى أنى لو شئت لنلت أفق السماء حتى صعدت على البيت وعليه تمثال صفر أو نحاس فجعلت أزاوله عن يمينه وعن شماله وبين يديه ومن خلفه ورسول الله - ﷺ - يقول هيه هيه وأنا أعالجه حتى إذا استمكنت منه قال لى رسول الله - ﷺ - اقذف به فقذفت به فتكسر كما تتكسر القوارير ثم نزلت فانطلقت أنا ورسول الله - ﷺ - نستبق حتى توارينا بالبيوت خشية أن يلقانا أحد من الناس فلم يرفع عليها بعد (ابن أبى شيبة، وأحمد، وأبو يعلى، والحاكم، وابن جرير وصححه، والخطيب) [كنز العمال ٣٦٥١٦]\nأخرجه أحمد (١/٨٤، رقم ٦٤٤)، وأبو يعلى (١/٢٥١، رقم ٢٩٢) .","vol":"30","page":174},{"text":"٣٣٠٥٣- عن زر قال: انطلقت أنا وعبيدة السلمانى إلى على فأمرت عبيدة أن يسأله عن الصلاة الوسطى فسأله فقال كنا نراها صلاة الصبح فبينا نحن نقاتل أهل خيبر فقاتلوا حتى أرهقونا عن الصلاة وكان قبل غروب الشمس قال رسول الله - ﷺ - اللهم املأ قلوب هؤلاء القوم الذين شغلونا عن الصلاة الوسطى وأجوافهم نارا فعرفنا يومئذ أنها الصلاة الوسطى (ابن جرير) [كنز العمال ٤٢٥٥]\nأخرجه ابن جرير (٢/٥٥٨) .\n٣٣٠٥٤- عن على قال: انكسر إحدى زندى فسألت رسول الله - ﷺ - فأمرنى أن أمسح على الجبائر (عبد الرزاق، وابن\nماجه، والدارقطنى، وابن السنى، وأبو نعيم معا فى الطب وسنده حسن) [كنز العمال ٢٧٦٩٧]\nأخرجه عبد الرزاق (١/١٦١، رقم ٦٢٣)، وابن ماجه (١/٢١٥، رقم ٦٥٧)، والدارقطنى (١/٢٢٦، رقم ٣) .","vol":"30","page":175},{"text":"٣٣٠٥٥- عن الحكم قال: انكسفت الشمس على عهد على بالكوفة فقام يصلى بهم فقرأ الحجر ثم ركع قدر قيامه ثم رفع رأسه كقدر ركوعه ثم سجد كقدر نصف ركوعه ثم رفع رأسه كقدر سجوده ثم سجد قدر ما رفع رأسه ثم قام فقرأ فى الثانية يس والروم ثم فعل مثل ما فعل فى الأولى فكان ركوعه ست مرات فى أربع سجدات (هناد فى حديثه) [كنز العمال ٢٣٥٢٩]\n٣٣٠٥٦- عن حنش بن ربيعة قال: انكسفت الشمس على عهد على فخرج يصلى بمن عنده فقرأ سورة الحج ويس ولا أدرى بأيهما بدأ وجهر بالقراءة ثم ركع نحوا من قيامه ثم رفع رأسه فقام نحوا من قيامه أربع ركعات وأربع سجدات ثم قعد فدعا ثم انصرف فوافق انصرافه وقد انجلى عن الشمس (ابن جرير، والبيهقى) [كنز العمال ٢٣٥٠٧]\nأخرجه البيهقى (٣/٣٣٠، رقم ٦١٢١) .","vol":"30","page":176},{"text":"٣٣٠٥٧- عن حنش بن المعتمر قال: انكسفت الشمس على عهد على فقام فصلى بالناس فقرأ بيس والروم ثم ركع فركع نحوا من ذلك أو دونه ثم رفع رأسه فقام نحوا من ذلك أو أقصر ثم سجد نحوا من ذلك أو أقصر ثم رفع رأسه ثم سجد نحوا من ذلك أو أقصر ثم رفع رأسه ثم قام فصلى ركعة أخرى ففعل فيها مثل ما فعل فى هذه الركعة (ابن جرير) [كنز العمال ٢٣٥٠٤]\n٣٣٠٥٨- عن عبد الرحمن بن أبى ليلى قال: انكسفت الشمس فقام على فركع خمس ركعات وسجد سجدتين ثم فعل فى الركعة الثانية مثل ذلك ثم سلم ثم قال ما صلاها أحد بعد رسول الله - ﷺ - غيرى (ابن جرير وصححه) [كنز العمال ٢٣٥٠٣]","vol":"30","page":177},{"text":"٣٣٠٥٩- عن على قال: انهدم البيت بعد جرهم فبنته قريش فلما أرادوا وضع الحجر تشاجروا من يضعه فاتفقوا أن يضعه أول من يدخل من هذا الباب فدخل رسول الله - ﷺ - من باب بنى شيبة فأمر بثوب فوضع فأخذ الحجر فوضعه فى وسطه وأمر كل فخذ أن يأخذوا بطائفة من الثوب فيرفعوه وأخذه رسول الله - ﷺ - فوضعه (الحاكم، والدورقى، والبيهقى) [كنز العمال ٣٨٠٦٦]\nأخرجه البيهقى (٥/٧٢، رقم ٨٩٩٠) .\n٣٣٠٦٠- عن رجل من بنى رواس قال: التقطت ثلاثمائة درهم فعرفتها فلم يعرفها أحد فأتيت عليا فسألته فقال تصدق بها فإن جاء صاحبها خيرته فإن اختار الأجر كان له وإلا غرمتها وكان لك أجرها (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٥٤٩]\nأخرجه عبد الرزاق (١٠/١٣٩، رقم ١٨٦٢٩)، والبيهقى (٦/١٨٨، رقم ١١٨٤٢) .","vol":"30","page":178},{"text":"٣٣٠٦١- عن سعيد بن المسيب قال: التمس على من النبى - ﷺ - لما غسل ما يلتمس من الميت فلم يجد شيئا فقال بأبى أنت وأمى طبت حيا وطبت ميتا (ابن أبى شيبة، وابن منيع، وأبو داود فى مراسيله، وابن ماجه، والمروزى فى الجنائز، والحاكم، والضياء) [كنز العمال ١٨٧٧٧]\nأخرجه ابن أبى شيبة (٢/٤٥٢، رقم ١٠٩٣٧)، وابن ماجه (١/٤٧١، رقم ١٤٦٧)، والحاكم (١/٥١٥، رقم ١٣٣٩)، والضياء (٢/١٠٢، رقم ٤٧٦) .\n٣٣٠٦٢- عن على قال: الأئمة من قريش خيارهم على خيارهم وشرارهم على شرارهم وليس بعد قريش إلا الجاهلية (نعيم بن حماد، وابن السنى فى كتاب الإخوة) [كنز العمال ٣٧٩٧٩]\nأخرجه نعيم بن حماد (١/١٢١، ٢٨٧) .\n٣٣٠٦٣- عن على قال: الأئمة من قريش ومن فارق الجماعة شبرا فقد نزع ربقة الإسلام من عنقة (ابن أبى شيبه) [كنز العمال ١٦٤٩]\nأخرجه ابن أبى شيبة (٧/٤٥٢، رقم ٣٧١٥٥) .","vol":"30","page":179},{"text":"٣٣٠٦٤- عن على قال: الإخوة من الأم لا يرثون دية أخيهم لأمهم إذا قتل (سعيد بن منصور، وأبو يعلى) [كنز العمال ٤٠٣٦٦]\nأخرجه أبو يعلى (١/٤٢٢، رقم ٥٥٧) .\n٣٣٠٦٥- عن أبى الطفيل عن على قال: الأرواح جنود مجندة فما تعارف منها ائتلف وما تناكر منها اختلف (الخرائطى فى اعتلال القلوب) [كنز العمال ٢٥٥٥٩]\n٣٣٠٦٦- عن على قال: الأيام المعدودات ثلاثة أيام يوم النحر ويومان بعده اذبح فى أيها شئت وأفضلها أولها (عبد بن حميد، وابن أبى الدنيا) [كنز العمال ١٢٦٧٧]\nأخرجه أيضًا: ابن عبد البر (٢٣/١٩٧) .\n٣٣٠٦٧- عن على قال: الأيام المعلومات يوم النحر وثلاثة أيام بعده (ابن المنذر) [كنز العمال ٤٥٢٨]\nذكره أيضًا: المصنف فى الدر المنثور (٦/٣٨) .\n٣٣٠٦٨- عن على قال: الإيلاء إيلاءان إيلاء فى الغضب وإيلاء فى الرضا فأما الإيلاء فى الغضب فإذا مضت أربعة أشهر فقد بانت منه وأما ما كان فى الرضا فلا يؤخذ به (عبد بن حميد) [كنز العمال ٩١٨٩]","vol":"30","page":180},{"text":"٣٣٠٦٩- عن على قال: الإيمان منذ بعث الله آدم شهادة أن لا إله إلا الله والإقرار بما جاء من عند الله لكل قوم ما جاءهم من شريعة ومنهاج ولا يكون المقر تاركا ولكنه مطيع (ابن جرير فى تفسيره) [كنز العمال ١٣٦٠]\nأخرجه الطبرى فى تفسيره (٦/٢٧٠) .\n٣٣٠٧٠- عن محمد ابن الحنفية قال: باع على جملا له يقال له عصيفير بعشرين جملا له نسيئة (عبد الرزاق، ومسدد، والبيهقى) [كنز العمال ١٥٥٧٩]\nأخرجه عبد الرزاق (٨/٢٢، رقم ١٤١٤٢) .\n٣٣٠٧١- عن على قال: بت عند النبى - ﷺ - ذات ليلة فكنت أسمعه إذا فرغ من صلاته وتبوأ مضجعه يقول اللهم أعوذ بمعافاتك من عقوبتك وأعوذ برضاك من سخطك وأعوذ بك منك اللهم لا أستطيع ثناء عليك ولو حرصت ولكن أنت كما أثنيت على نفسك (النسائى، ويوسف القاضى فى سننه، والطبرانى فى الأوسط) [كنز العمال ٥٠٤٩]\nأخرجه النسائى (٣/٢٤٨، رقم ١٧٤٧)، والطبرانى فى الأوسط (٢/٢٨٣، رقم ١٩٩٢) .","vol":"30","page":181},{"text":"٣٣٠٧٢- عن حجر بن قيس المدرى قال: بت عند على بن أبى طالب فسمعته وهو يصلى من الليل يقرأ بهذه الآية ﴿أفرأيتم ما تمنون. ءأنتم تخلقونه أم نحن الخالقون﴾ [الواقعة: ٥٨-٥٩] قال بل أنت يا رب ثلاثا ثم قرأ ﴿أفرأيتم ما تحرثون. ءأنتم تزرعونه أم نحن الزارعون﴾ [الواقعة: ٦٣-٦٤] قال بل أنت يا رب ثلاثا ثم قرأ ﴿أفرأيتم الماء الذى تشربون. ءأنتم أنزلتموه من المزن أم نحن المنزلون﴾ [الواقعة: ٦٨-٦٩] قال بل أنت يا رب ثلاثا ثم قرأ ﴿أفرأيتم النار التى تورون. ءأنتم أنشأتم شجرتها أم نحن المنشئون﴾ [الواقعة: ٧١-٧٢] قال بل أنت يا رب ثلاثا (عبد الرزاق، وأبو عبيد فى فضائله، وابن المنذر، والحاكم، والبيهقى) [كنز العمال ٤١١٨]\nأخرجه عبد الرزاق (٢/٤٥٢، رقم ٤٠٥٣) .\n٣٣٠٧٣- عن على قال: بدر بئر (ابن المنذر) [كنز العمال ٤٢٩٨]\nذكره أيضًا: المصنف فى الدر المنثور (٢/٣٠٦) .","vol":"30","page":182},{"text":"٣٣٠٧٤- عن على قال: بشر رسول الله - ﷺ - خديجة بنت خويلد ببيت فى الجنة من قصب مفصل بالذهب بعيد من اللهب لا يسمع فيه أذى ولا نصب (أبو عبد الله محمد بن إبراهيم الجرجانى فى أماليه المعروفة بالجرجانيات، ورجاله ثقات) [كنز العمال ٣٧٧٦٥]\n٣٣٠٧٥- عن جابر بن الحارث قال: بعث إلى مولاى بعبد أخذه بالسواد اجتعل فيه فأبق العبد فاختصما إلى شريح فضمننيه فأتينا عليا فقصصنا عليه القصة فقال كذب شريح وأساء القضاء يحلف العبد الأسود للعبد الأحمر لأبق إباقا وليس عليه شىء (عبد الرزاق، والبيهقى) [كنز العمال ١٤٤٩٩]\nأخرجه عبد الرزاق (٨/٢٠٩، رقم ١٤٩١٥)، والبيهقى (٦/٢٠١، رقم ١١٩٠٧) .","vol":"30","page":183},{"text":"٣٣٠٧٦- عن ابن عباس قال: بعث ابن جلندى إلى رسول الله - ﷺ - بهدية وبعثوا بصدقاتهم مع الهدية وبعث لوفد عشرة فيهم رجل يقال له أبو صفرة المهلب ورجل من أولاد مالك يقال له كعب بن سوس فقدموا إلى المدينة وقد قبض رسول الله - ﷺ - واستخلف أبو بكر فدفعت الهدية إلى أبى بكر والصدقة فوثب على بن أبى طالب فقال هذه هدية ابن جلندى إلى رسول الله - ﷺ - ليس هذه فدك قال ابن عباس فلا ندرى أقسمها أم أدخلها بيت المال مع الصدقة ولو قسمها لعلمنا ذلك (ابن جرير)\nأخرجه أيضًا: ابن أبى عاصم (٤/٢٦٩، رقم ٢٢٩٠) .\n٣٣٠٧٧- عن على قال: بعث رسول الله - ﷺ - سرية فأسروا رجلا من بنى سليم يقال له الأصيد بن سلمة فلما رآه رسول الله - ﷺ - رق له وعرض عليه الإسلام فأسلم وكان له أب شيخ كبير فبلغه ذلك فكتب إليه\nمن راكب نحو المدينة سالما حتى يبلغ ما أقول الأصيدا","vol":"30","page":184},{"text":"تركت دين أبيك والشم العلى أودوا وبايعت الغداة محمدا\nفى أبيات فاستأذن النبى - ﷺ - فى جوابه فأذن له فكتب إليه\nإن الذى سمك السماء بقدرته حتى علا فى ملكه وتوحدا\nبعث الذى ما مثله فيما مضى يدعو لرحمته النبى محمدا\nفى أبيات فلما قرأ كتاب ولده أقبل إلى النبى - ﷺ - فأسلم (أبو موسى فى الدلائل، وأبو المنجا بن الليثى فى مشيخته، وفيه عبيد الله بن الوليد الوصافى ضعيف) [كنز العمال ٣٦٨٢٥]\n٣٣٠٧٨- عن على قال: بعث رسول الله - ﷺ - سرية من أهله فقال اللهم إن لك على إن رددتهم سالمين أن أشكرك حق شكرك فما لبثوا أن جاءوا سالمين فقال رسول الله - ﷺ - الحمد لله على سابغ نعم الله فقلت يا رسول الله ألم تقل إن ردهم الله أن أشكره حق شكره فقال أولم أفعل (البيهقى فى شعب الإيمان) [كنز العمال ٨٦١٥]\nأخرجه البيهقى فى شعب الإيمان (٤/٩٥، رقم ٤٣٩٠) .","vol":"30","page":185},{"text":"٣٣٠٧٩- عن على قال: بعث رسول الله - ﷺ - سرية واستعمل عليهم رجلا من الأنصار فأمرهم أن يسمعوا له ويطيعوا فلما خرجوا وجد عليهم فى شىء فقال لهم أليس قد أمركم رسول الله - ﷺ - أن تطيعونى قالوا بلى قال اجمعوا حطبا ثم دعا بنار فأضرمها فيه ثم قال عزمت عليكم لتدخلنها فهم القوم أن يدخلوها فقال لهم شاب منهم إنما فررتم إلى رسول الله - ﷺ - من النار فلا تعجلوا حتى نلقى النبى - ﷺ - فإن أمركم أن تدخلوها فادخلوا فرجعوا إلى النبى - ﷺ - فأخبروه فقال لو دخلتموها ما خرجتم منها أبدا وفى لفظ لو دخلوها لم يزالوا فيها إلى يوم القيامة لا طاعة فى معصية الله إنما الطاعة فى المعروف (الطيالسى، وأحمد، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى، وأبو يعلى، وابن جرير، وابن منده فى غرائب شعبه، وابن خزيمة، وأبو عوانة، وابن حبان، والبيهقى فى الدلائل) [كنز العمال","vol":"30","page":186},{"text":"١٤٣٩٨]\nأخرجه أحمد (١/٨٢، رقم ٦٢٢)، وابن أبى شيبة (٦/٥٤٣، رقم ٣٣٧٠٦)، والبخارى (٤/١٥٧٧، رقم ٤٠٨٥)، ومسلم (٣/١٤٦٩، رقم ١٨٤٠)، وأبو داود (٣/٤٠، رقم ٢٦٢٥)، والنسائى (٧/١٥٩، رقم ٤٢٠٥)، وأبو يعلى\n(١/٣٠٩، رقم ٣٧٨)، وأبو عوانة (٤/٤٠٥، رقم ٧١١٢)، وابن حبان (١٠/٤٢٩، رقم ٤٥٦٧) .\n٣٣٠٨٠- عن على قال: بعث رسول الله - ﷺ - يوم الاثنين وأسلمت يوم الثلاثاء (أبو يعلى، وأبو القاسم بن الجراح فى أماليه) [كنز العمال ٣٦٤٠٧]\nأخرجه أبو يعلى (١/٣٤٨، رقم ٤٤٦) .\n٣٣٠٨١- عن يزيد بن أبى حبيب قال: بعث عبد العزيز بن مروان إلى عبد الله بن زرير الغافقى فقال له والله إنى لأراك جافيا ما أراك تقرأ القرآن قال بلى والله إنى لأقرأ القرآن وأقرأ منه ما لا تقرأ به فقال له عبد العزيز وما الذى لا أقرأ به من القرآن قال القنوت حدثنى على بن أبى طالب أنه من القرآن (محمد بن نصر فى الصلاة) [كنز العمال ٢١٩٨٠]","vol":"30","page":187},{"text":"٣٣٠٨٢- عن على قال: بعث معى النبى - ﷺ - بغلامين سبيين مملوكين أبيعهما فبعتهما فلما أتيته قال أجمعت أم فرقت قلت فرقت قال أدرك أدرك (ابن أبى شيبة، وابن جرير) [كنز العمال ١٠٠١٢]\nأخرجه ابن أبى شيبة (٤/٥٢٦، رقم ٢٢٨٠٧) .\n٣٣٠٨٣- عن على قال: بعثنى النبى - ﷺ - قاضيا يعنى إلى اليمن فقلت يا رسول الله إنى شاب وتبعثنى إلى أقوام ذوى أسنان فدعا لى بدعوات ثم قال إذا أتاك الخصمان فسمعت من أحدهما فلا تقضين حتى تسمع من الآخر فإنه أثبت لك قال فما اختلف على بعد ذلك (البيهقى) [كنز العمال ١٤٤٣٤]\nأخرجه البيهقى (١٠/٨٦، رقم ١٩٩٤٠) .","vol":"30","page":188},{"text":"٣٣٠٨٤- عن على قال: بعثنى رسول الله - ﷺ - إلى أهل اليمن لأقضى بينهم فقلت يا رسول الله بعثتنى وأنا شاب وإنى لا علم لى بالقضاء فضرب بيده على صدرى فقال اللهم اهد قلبه وسدد لسانه فما شككت فى قضاء بين اثنين حتى جلست مجلسى هذا (ابن سعد، وابن أبى شيبة، والبيهقى فى الدلائل) [كنز العمال ٣٦٣٨٦]\nأخرجه ابن سعد (٢/٣٣٧)، وابن أبى شيبة (٦/٣٦٥، رقم ٣٢٠٦٨) .\n٣٣٠٨٥- عن على قال: بعثنى رسول الله - ﷺ - إلى اليمن فأمرنى أن أنهى عن الدباء والحنتم والمزفت والميسر (أبو يعلى)\nأخرجه أبو يعلى (١/٤٠٣، رقم ٥٢٩)","vol":"30","page":189},{"text":"٣٣٠٨٦- عن على قال: بعثنى رسول الله - ﷺ - إلى اليمن فإنى لأخطب يوما على الناس وحبر من أحبار اليهود واقف فى يده سفر ينظر فيه فنادانى فقال صف لنا أبا القاسم فقال على رسول الله - ﷺ - ليس بالقصير ولا بالطويل البائن وليس بالجعد القطط ولا بالسبط هو رجل الشعر أسوده ضخم الرأس مشرب لونه حمرة عظيم الكراديس شثن الكفين والقدمين طويل المسربة وهو الشعر الذى يكون فى النحر إلى السرة أهدب الأشفار مقرون الحاجبين صلت الجبين بعيد ما بين المنكبين إذا مشى يتكفأ كأنما ينزل من صبب لم أر قبله مثله ولم أر بعده مثله قال على ثم سكت فقال لى الحبر وماذا قال على هذا ما يحضرنى فقال الحبر فى عينيه حمرة حسن اللحية حسن الفم تام الأذنين يقبل جميعا ويدبر جميعا فقال على هذه والله صفته فقال الحبر وشىء آخر قال على وما هو قال الحبر وفيه حياء فقال على هو الذى قلت لك كأنما ينزل من صبب قال الحبر فإنى أجد هذه الصفة فى سفر آبائى","vol":"30","page":190},{"text":"ونجده يبعث من حرم الله وأمنه وموضع بيته ثم يهاجر إلى حرم يحرمه هو ويكون له حرمه كحرمة الحرم الذى حرم الله ونجد أنصاره الذين هاجر إليهم قوما من ولد عمرو بن عامر أهل نخل وأهل الأرض قبلهم يهود فقال على هو هو فقال الحبر فإنى أشهد أنه نبى وأنه رسول الله وأنه أرسل إلى الناس كافة فعلى ذلك أحيا وعليه أموت وعليه أبعث إن شاء الله (ابن سعد، وابن عساكر) [كنز العمال ١٨٥٦١]\nأخرجه ابن سعد (١/٤١٢)، وابن عساكر (٣/٢٤٩) .","vol":"30","page":191},{"text":"٣٣٠٨٧- عن على قال: بعثنى رسول الله - ﷺ - إلى اليمن فانتهينا إلى قوم قد بنوا زيبة للأسد فبينما هم كذلك يتدافعون إذ سقط رجل فتعلق بآخر ثم تعلق رجل آخر حتى صاروا فيها أربعة فجرحهم الأسد فانتدب له رجل بحربة فقتله وماتوا من جراحهم كلهم فقام أولياء المقتول الأول إلى أولياء الثانى فأخرجوا السلاح ليقتتلوا فآتاهم على تفيئة ذلك فقال تريدون أن تقتتلوا ورسول الله - ﷺ - حى إنى أقضى بينكم بقضاء إن رضيتم فهو القضاء وإلا حجز بعضكم عن بعض حتى تأتوا النبى - ﷺ - فيكون هو الذى يقضى بينكم فمن عدا بعد ذلك فلا حق له اجمعوا من قبائل هؤلاء الذين حفروا البئر ربع الدية وثلث الدية ونصف الدية كاملة فللأول الربع لأنه هلك بمن فوقه وللثانى ثلث الدية وللثالث نصف الدية وللرابع الدية فأبوا أن يرضوا فأتوا النبى - ﷺ - وهو عند مقام إبراهيم فقصوا عليه القصة فقال أنا أقضى بينكم وأحتبى فقال رجل من","vol":"30","page":192},{"text":"القوم إن عليا قضى بيننا فقصوا عليه فأجازه النبى - ﷺ - وفى لفظ فقال النبى - ﷺ - القضاء كما قضى على (الطيالسى، وابن أبى شيبة، وأحمد، وابن منيع، وابن جرير وصححه، والبيهقى وضعفه) [كنز العمال ٣٦٣٨٠]\nأخرجه الطيالسى (١/١٨، رقم ١١٤)، وابن أبى شيبة (٥/٤٤٨، رقم ٢٧٨٧٢)، وأحمد (١/٧٧، رقم ٥٧٣)، والبيهقى (٨/١١١، رقم ١٦١٧٥) .\n٣٣٠٨٨- عن على قال: بعثنى رسول الله - ﷺ - إلى اليمن فقلت يا رسول الله بعثنى إلى قوم هم أسن منى وأنا حدث لا أبصر القضاء فوضع يده على صدرى وقال اللهم ثبت لسانه واهد قلبه يا على إذا جلس إليك الخصمان فلا تقض بينهما حتى تسمع من الآخر كما سمعت من الأول فإنك إذا فعلت ذلك تبين لك القضاء فما أشكل على قضاء بعد (الطيالسى، وابن سعد، وأحمد، والعدنى، وأبو داود، والترمذى وقال: حسن. وأبو يعلى، وابن جرير\nوصححه، وابن حبان، والحاكم، والبيهقى) [كنز العمال ٣٦٣٩٨]","vol":"30","page":193},{"text":"أخرجه الطيالسى (١/١٩، رقم ١٢٥)، وابن سعد (٢/٣٣٧)، وأحمد (١/١٥٠، رقم ١٢٨٦)، وأبو داود (٣/٣٠١، رقم ٣٥٨٢)، والترمذى (٣/٦١٨، رقم ١٣٣١)، وأبو يعلى (١/٢٥٢، رقم ٢٩٣)، وابن حبان (١١/٤٥١، رقم ٥٠٦٥)، والحاكم (٤/١٠٥، رقم ٧٠٢٥)، والبيهقى (١٠/١٤٠، رقم ٢٠٢٧٤) .\n٣٣٠٨٩- عن على قال: بعثنى رسول الله - ﷺ - إلى اليمن لأقضى بينهم فقلت إنى لست أحسن القضاء فوضع يده على صدرى ثم قال اللهم اهده للقضاء ثم قال علمهم الشرائع والسنن وانههم عن الدباء والحنتم والنقير والمزفت (خلف بن\nعمرو، والعكبرى فى فوائده) [كنز العمال ١٣٨٠١]\n٣٣٠٩٠- عن على قال: بعثنى رسول الله - ﷺ - إلى اليمن وأنا حديث السن قلت بعثتنى إلى قوم يكون بينهم أحداث ولا علم لى بالقضاء فضرب فى صدرى فقال إن الله سيهدى لسانك ويثبت قلبك فما شككت فى قضاء بين اثنين بعد","vol":"30","page":194},{"text":"(الطيالسى، وابن سعد، ومسلم، والعدنى، والمروزى فى العلم، وابن ماجه، وأبو يعلى، وأبو نعيم فى الحلية، والدورقى، والحاكم، وابن جرير وصححه، وسعيد بن منصور) [كنز العمال ٣٦٣٩٧]\nأخرجه الطيالسى (١/١٦، رقم ٩٨)، وابن سعد (٢/٣٣٧)، وابن ماجه (٢/٧٧٤، رقم ٢٣١٠)، وأبو يعلى\n(١/٣٢٣، رقم ٤٠١)، وأبو نعيم فى الحلية (٤/٣٨١)، والحاكم (٣/١٤٥، رقم ٤٦٥٨) .\n٣٣٠٩١- عن على قال: بعثنى رسول الله - ﷺ - أنا والزبير والمقداد فقال انطلقوا حتى تأتوا روضة خاخ فإن بها ظعينة معها كتاب فخذوه منها فانطلقنا تعادى بنا خيلنا حتى أتينا الروضة فإذا نحن بالظعينة قلنا أخرجى الكتاب قالت ما معى كتاب قلنا لتخرجن الكتاب أو لنلقين الثياب فأخرجت الكتاب من عقاصها فأخذنا الكتاب فأتينا به رسول الله - ﷺ - فإذا فيه من حاطب بن أبى بلتعة إلى أناس من المشركين بمكة يخبرهم ببعض أمر رسول الله - ﷺ - فقال رسول الله صلى","vol":"30","page":195},{"text":"الله عليه وسلم ما هذا يا حاطب قال لا تعجل على إنى كنت امرأ ملصقا فى قريش ولم أكن من أنفسهم وكان من معك من المهاجرين لهم قرابات يحمون أهليهم بمكة فأحببت إذ فاتنى ذلك من النسب فيهم أن أتخذ فيهم يدا يحمون بها قرابتى وما فعلت ذلك كفرا ولا ارتدادا عن دينى ولا رضا بالكفر بعد الإسلام فقال رسول الله - ﷺ - إنه قد صدقكم فقال عمر يا رسول الله دعنى أضرب عنق هذا المنافق فقال إنه شهد بدرا وما يدريك لعل الله اطلع على أهل بدر فقال اعملوا ما شئتم فقد غفرت لكم ونزلت فيه ﴿يأيها الذين آمنوا لا تتخذوا عدوى وعدوكم أولياء﴾ [الممتحنة: ١] الآية (الحميدى، وأحمد، والعدنى، وعبد بن حميد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وأبو عوانة، وأبو يعلى، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن حبان، وابن مردويه، وأبو نعيم، والبيهقى معا فى الدلائل) [كنز العمال ٣٠١٩٣]","vol":"30","page":196},{"text":"أخرجه الحميدى (١/٢٧، رقم ٤٩)، وأحمد (١/٧٩، رقم ٦٠٠)، وعبد بن حميد (١/٥٦، رقم ٨٣)، والبخارى\n(٣/١٠٩٥، رقم ٢٨٤٥)، ومسلم (٤/١٩٤١، رقم ٢٤٩٤)، وأبو داود (٣/٤٧، رقم ٢٦٥٠)، والترمذى (٥/٤٠٩، رقم ٣٣٠٥)، والنسائى (٦/٤٨٧، رقم ١١٥٨٥)، وأبو يعلى (١/٣١٦، رقم ٣٩٤)، وابن حبان (١٤/٤٢٤،\nرقم ٦٤٩٩) .\n٣٣٠٩٢- عن على قال: بعثنى نبى الله - ﷺ - ببدن فقال انحرها ولا تعط من لحومها ولا جلودها فى جزارتها شيئا من أجره (ابن جرير) [كنز العمال ١٢٧١٣]","vol":"30","page":197},{"text":"٣٣٠٩٣- عن الوليد بن عبيد الله عن أبيه قال: بلغ عليا أن الأشتر قال ما بال ما فى العسكر يقسم ولا يقسم ما فى البيوت فأرسل إليه فقال أنت القائل كذا قال نعم قال أما والله ما قسمت عليكم إلا سلاحا من مال الله كان فى خزانة المسلمين أجلبوا به عليكم فنفلتكموه ولو كان لهم ما أعطيتكموه ولرددته على من أعطاه الله إياه فى كتابه إن الحلال حلال أبدا وإن الحرام حرام أبدا والله لئن بثثتم لى الوشاة وبايعتمونى لأسيرن فيكم سيرة تشهد لى بها التوراة والإنجيل والزبور أنى قضيت بما فى القرآن وأحسن أدبه بالدرة (ابن عساكر) [كنز العمال ١١٥٩٣]\nأخرجه ابن عساكر (٥٦/٣٨٣) .\n٣٣٠٩٤- عن إبراهيم قال: بلغ عليا أن عبد الله بن الأسود ينتقص أبا بكر وعمر فدعا به ودعا بالسيف فهم بقتله فتكلم فيه فقال لا تساكننى فى بلد أنا فيه فنفاه إلى الشام (العشارى فى فضائل الصديق، واللالكائى) [كنز العمال ٣٦١٥٦]","vol":"30","page":198},{"text":"٣٣٠٩٥- عن سفيان الثورى قال: بلغنى أن على بن أبى طالب كان يدعو اللهم إن ذنوبى لا تضرك وإن رحمتك إياى لا تنقصك (الدينورى) [كنز العمال ٥٠٦٤]\n٣٣٠٩٦- عن سعيد بن أبى سكينة قال: بلغنى أن على بن أبى طالب نظر إلى رجل يكتب بسم الله الرحمن الرحيم فقال جودها فإن رجلا جودها فغفر له (الختلى) [كنز العمال ٢٩٥٥٨]\nذكره أيضًا: القرطبى فى التفسير (١/٩١) .\n٣٣٠٩٧- عن الليث بن سعد قال: بلغنى أن عليا قال لأهل العراق وددت أن أبيع عشرة منكم برجل من أهل الشام بصرف الدراهم عشرة بدينار فقيل له نحن وأنت كما قال الأعشى\nعلقتها عرضا وعلقت رجلا غيرى وعلق أخرى غيرها الرجل\nوأنت أيها الرجل علقناك وعلقت أهل الشام وعلق أهل الشام معاوية (ابن عساكر) [كنز العمال ٣١٧٢٧]\nأخرجه ابن عساكر (١/٣٢٠) .","vol":"30","page":199},{"text":"٣٣٠٩٨- عن عبيد الله بن عدى بن الخيار قال: بلغنى حديث عن على خفت إن مات أن لا أجده عند غيره فرحلت حتى قدمت عليه العراق فسألته عن الحديث فحدثنى وأخذ على عهدا أن لا أخبر به أحدا ولوددت لو لم يفعل فأحدثكموه (ابن عساكر) [كنز العمال ٢٩٤٨٥]\nأخرجه ابن عساكر (٣٨/٤٦) .\n٣٣٠٩٩- عن الرياشى قال: بلغنى عن على بن أبى طالب أنه قال ليس شىء يغيب أذناه إلا وهو يبيض وليس شىء يظهر أذناه إلا وهو يلد (الدينورى) [كنز العمال ٤٤٣٩٥]\n٣٣١٠٠- عن عصمة الأسدى قال: بهش الناس إلى على فقالوا اقسم بيننا نساءهم وذراريهم فقال على عنتنى الرجال فعنيتها وهذه ذرية قوم مسلمين فى دار هجرة لا سبيل لكم عليهم ما أوت الديار من مالهم فهو لهم وما أجلبوا به عليكم فى عسكركم فهو لكم مغنم (عبد الرزاق) [كنز العمال ١١٥٥٧]\nأخرجه عبد الرزاق (١٠/١٢٣، رقم ١٨٥٨٩) .","vol":"30","page":200},{"text":"٣٣١٠١- عن عباد بن عبد الله الأسدى قال: بينا أنا عند على بن أبى طالب فى الرحبة إذا أتاه رجل فسأله عن هذه الآية ﴿أفمن كان على بينة من ربه ويتلوه شاهد منه﴾ [هود: ١٧] فقال ما من رجل من قريش جرت عليه المواسى إلا قد نزلت فيه طائفة من القرآن والله والله لأن يكونوا يعلمون ما سبق لنا على لسان النبى الأمى - ﷺ - أحب إلى من أن يكون لى على هذه الرحبة ذهبا وفضة والله إن مثلنا فى هذه الأمة كمثل سفينة نوح فى قوم نوح وإن مثلنا فى هذه الأمة كمثل باب حطة فى بنى إسرائيل (أبو سهل القطان فى أماليه، وابن مردويه) [كنز العمال ٤٤٢٩]","vol":"30","page":201},{"text":"٣٣١٠٢- عن على قال: بينا أنا مع رسول الله - ﷺ - فى خباء لأبى طالب إذ أشرف علينا فبصر به النبى - ﷺ - فقال يا عم ألا تنزل فتصلى معنا قال يا ابن أخى إنى لأعلم أنك على الحق ولكنى أكره أن أسجد فتعلونى استى ولكن انزل يا جعفر فصل جناح ابن عمك فنزل جعفر فصلى عن يسار النبى - ﷺ - فلما قضى النبى - ﷺ - صلاته التفت إلى جعفر فقال أما إن الله قد وصلك بجناحين تطير بهما فى الجنة كما وصلت جناح ابن عمك (الخطيب، واللالكائى، وابن الجوزى فى الواهيات وفيه سيف بن محمد ابن أخت سفيان الثورى كذاب) [كنز العمال ٣٦٩١٧]\nأخرجه الخطيب (٢/٢٧٤)، وابن الجوزى فى العلل المتناهية (١/٢٧١، رقم ٤٣٥) .","vol":"30","page":202},{"text":"٣٣١٠٣- عن زاذان قال: بينا الناس ذات يوم عند على إذ وافقوا منه نفسا طيبة فقالوا حدثنا عن أصحابك يا أمير المؤمنين قال عن أى أصحابى قالوا عن أصحاب النبى - ﷺ - قال كل أصحاب النبى - ﷺ - أصحابى فأيهم تريدون قال النفر الذين رأيناك تلفظهم بذكرك والصلاة عليهم دون القوم قال أيهم قالوا عبد الله بن مسعود قال علم السنة وقرأ القرآن وكفى به علما ثم ختم به عنده فلم يدروا ما يريد بقوله كفى به علما كفى بعبد الله أم كفى بالقرآن قالوا فحذيفة قال علم أو علم أسماء المنافقين وسأل عن المعضلات حتى عقل عنها فإن سألتموه عنها تجدوه بها عالما قالوا فأبو ذر قال وعى علما وكان شحيحا حريصا على دينه حريصا على العلم وكان يكثر السؤال فيعطى ويمنع أما إنه قد ملئ له فى وعائه حتى امتلأ قالوا فسلمان قال امرؤ منا وإلينا أهل البيت من لكم بمثل لقمان الحكيم علم العلم الأول وأدرك العلم الآخر وقرأ الكتاب الأول والكتاب الآخر وكان","vol":"30","page":203},{"text":"بحرا لا ينزف قالوا فعمار بن ياسر قال ذاك امرؤ خلط الله الإيمان بلحمه ودمه وعظمه وشعره وبشره لا يفارق الحق ساعة حيث زال زال معه لا ينبغى للنار أن تأكل منه شيئا قالوا فحدثنا عنك يا أمير المؤمنين قال مهلا نهى الله عن التزكية فقال قائل فإن الله يقول ﴿وأما بنعمة ربك فحدث﴾ [الضحى: ١١] قال فإنى أحدثكم بنعمة ربى كنت إذا سئلت أعطيت وإذا سكت ابتدئت فبين الجوانح منى ملئ علما جما فقام عبد الله بن الكواء الأعور من بنى بكر بن وائل فقال يا أمير المؤمنين ما الذاريات ذروا قال الرياح قال فما الحاملات وقرا قال السحاب قال فما الجاريات يسرا قال السفن قال فما المقسمات أمرا قال الملائكة ولا تعد لمثل هذا لا تسألنى عن مثل هذا قال فما السماء ذات الحبك قال ذات الخلق الحسن قال فما السواد الذى فى جوف القمر قال أعمى سأل عن عمياء ما العلم أردت بهذا ويحك سل تفقها ولا تسأل تعبثا أو قال تعنتا سل عما يعنيك ودع ما لا يعنيك قال فوالله إن هذا","vol":"30","page":204},{"text":"ليعنينى قال فإن الله يقول ﴿وجعلنا الليل والنهار آيتين فمحونا آية الليل﴾\n[الإسراء: ١٢] السواد الذى فى جوف القمر قال فما للجرة قال شرج السماء ومنها فتحت أبواب السماء بماء منهمر زمن الغرق على قوم نوح قال فما قوس قزح قال لا تقل قوس قزح فإن قزح شيطان ولكنه القوس وهى أمان من الغرق قال فكم بين السماء إلى الأرض قال قدر دعوة عبد دعا الله لا أقول غير ذلك قال فكم بين المشرق والمغرب قال مسيرة يوم للشمس من حدثك غير هذا فقد كذب قال فمن الذين قال الله ﴿وأحلوا قومهم دار البوار﴾ [إبراهيم: ٢٨] قال دعهم فقد كفيتهم قال فما ذو القرنين قال رجل بعثه الله إلى قوم عمالا كفرة أهل الكتاب كان أوائلهم على حق فأشركوا بربهم وابتدعوا فى دينهم وأحدثوا على أنفسهم فهم الذين يجتهدون فى الباطل ويحسبون أنهم على حق ويجتهدون فى الضلالة ويحسبون أنهم على هدى فضل سعيهم فى الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا ورفع صوته وقال وما أهل النهروان","vol":"30","page":205},{"text":"منهم ببعيد فقال ابن الكواء لا أسأل سواك ولا أتبع غيرك قال إن كان الأمر إليك فافعل (ابن منيع، والضياء) [كنز العمال ٣٦٤٩٢]\nأخرجه الضياء (٢/١٢٢، رقم ٤٩٤) .\n٣٣١٠٤- عن على قال: بينا رسول الله - ﷺ - ذات ليلة يصلى فوضع يده على الأرض فلدغته عقرب فتناولها رسول الله - ﷺ - بنعله فقتلها فلما انصرف قال لعن الله العقرب ما تدع مصليا ولا غيره ولا نبيا ولا غيره إلا لدغتهم ثم دعا بملح وماء فجعلهما فى إناء ثم جعل يصبه على إصبعه حيث لدغته ويمسحها ويعوذها بالمعوذتين وفى رواية ويقرأ ﴿قل هو الله أحد﴾ [الإخلاص: ١] والمعوذتين (ابن أبى شيبة، والبيهقى فى شعب الإيمان، والمستغفرى فى الدعوات، وأبو نعيم فى الطب) [كنز العمال ٢٨٥٤٤]\nأخرجه ابن أبى شيبة (٥/٤٤، رقم ٢٣٥٥٣)، والبيهقى فى شعب الإيمان (٢/٥١٨، رقم ٢٥٧٥) .","vol":"30","page":206},{"text":"٣٣١٠٥- عن أبى سليمان مولى بنى هاشم قال: بينا على يوما واضعا يده على كتفى يمشى فى سكك المدينة إذ جاء مروان بن الحكم فقال له ما كذا ما كذا يا أبا الحسن وجعل على يخبره فلما فرغ ولى من عنده فنظر فى قفاه ثم قال ويل لأمتك منك ومن بنيك إذا شابت ذراعاك (ابن عساكر) [كنز العمال ٣١٧٤٤]\nأخرجه ابن عساكر (٥٧/٢٦٥) .\n٣٣١٠٦- عن عمرو بن سليم الزرقى عن أمه قال: بينا نحن بمنى إذا على بن أبى طالب يقول إن رسول الله - ﷺ - قال إن هذه أيام أكل وشرب فلا يصومنها أحد واتبع الناس على جمله يصرخ بذلك (أحمد، والعدنى، وابن جرير وصححه، والضياء) [كنز العمال ٢٤٤١٩]\nأخرجه أحمد (١/١٠٤، رقم ٨٢٤)، والضياء (٢/٤١٧، رقم ٨٠٣) .","vol":"30","page":207},{"text":"٣٣١٠٧- عن على قال: بينا نحن حول رسول الله - ﷺ - فنظر فى وجوهنا فقال ما منكم من أحد إلا وقد علم مكانه من الجنة والنار ثم تلا هذه السورة ﴿والليل إذا يغشى والنهار إذا تجلى وما خلق الذكر والأنثى إن سعيكم لشتى﴾ إلى ﴿اليسرى﴾ قال طريق الجنة ﴿وأما من بخل واستغنى وكذب بالحسنى فسنيسره للعسرى﴾ [الليل: ١-١٠] قال طريق النار (ابن مردويه) [كنز العمال ٤٧٠٦]\n٣٣١٠٨- عن جعفر بن محمد عن أبيه عن جده عن على بن أبى طالب قال: بينما أنا عند رسول الله - ﷺ - إذ طلع أبو بكر وعمر فقال يا على هذان سيدا كهول أهل الجنة ما خلا النبيين والمرسلين ممن مضى فى سالف الدهر وغابره يا على لا تخبرهما بمقالتى هذه ما عاشا قال على فلما ماتا حدثت الناس بذلك (العشارى) [كنز العمال ٣٦٠٩٩]\nأخرجه أيضًا: الديلمى (١/٤٣٧، رقم ١٧٨١) .","vol":"30","page":208},{"text":"٣٣١٠٩- عن ابن عباس قال: بينما أنا فى الحجر جالس إذ أتانى رجل فسألنى عن العاديات ضبحا فقلت الخيل حين تغير فى سبيل الله ثم تأوى إلى الليل فيصنعون طعامهم ويورون نارهم فانفتل عنى فذهب إلى على بن أبى طالب وهو جالس تحت سقاية زمزم فسأله عن العاديات ضبحا فقال سألت أحدا قبلى قال نعم سألت عنها ابن عباس فقال هى الخيل حين تغير فى سبيل الله فقال اذهب فادعه لى فلما وقفت على رأسه قال والله إن كانت لأول غزوة فى الإسلام لبدر وما كان معنا إلا فرسان فرس للزبير وفرس للمقداد بن الأسود فكيف تكون العاديات ضبحا إنما العاديات ضبحا من عرفة إلى المزدلفة ومن المزدلفة إلى منى وأوروا النيران ثم كان من الغد المغيرات صبحا من المزدلفة إلى منى فذلك جمع وأما قوله ﴿فأثرن به نقعا﴾ [العاديات: ٤] فهو نقع الأرض حين تطأه بخفافها وحوافرها قال ابن عباس فنزعت عن قولى ورجعت إلى الذى قال على (ابن مردويه) [كنز العمال ٤٧١٣]","vol":"30","page":209},{"text":"أخرجه أيضًا: الطبرى (٣٠/٢٧٢)، والحاكم (٢/١١٥، رقم ٢٥٠٧) .\n٣٣١١٠- عن على قال: بينما رسول الله - ﷺ - آخذ بيدى ونحن نمشى فى بعض سكك المدينة فمررنا بحديقة فقلت يا رسول الله ما أحسنها من حديقة قال لك فى الجنة أحسن منها حتى مررنا بسبع حدائق كل ذلك أقول ما أحسنها ويقول لك فى الجنة أحسن منها فلما خلا له الطريق اعتنقنى ثم أجهش باكيا قلت يا رسول الله ما يبكيك قال ضغائن فى صدور أقوام لا يبدونها لك إلا بعدى قلت يا رسول الله فى سلامة من دينى قال فى سلامة من دينك (البزار، وأبو يعلى، والحاكم، وأبو الشيخ فى كتاب القطع والسرقة، والخطيب، وابن الجوزى فى الواهيات، وابن النجار فى تاريخه) [كنز العمال ٣٦٥٢٣]\nأخرجه البزار (٢/٢٩٣، رقم ٧١٦)، وأبو يعلى (١/٤٢٦، رقم ٥٦٥)، والحاكم (٣/١٤٩، رقم ٤٦٧٢)، والخطيب (١٢/٣٩٨)، وابن الجوزى فى العلل المتناهية (١/٢٤٣، رقم ٣٨٨) .","vol":"30","page":210},{"text":"٣٣١١١- عن على قال: بينما سليمان بن داود جالس على شاطئ البحر وهو يعبث بخاتمه إذ سقط منه فى البحر وكان ملكه فى خاتمه فانطلق وخلف شيطانا فى أهله فأتى عجوزا فآوى إليها فقالت له العجوز إن شئت أن تنطلق فتطلب وأكفيك عمل البيت وإن شئت أن تكفينى عمل البيت وأنطلق فألتمس فانطلق يلتمس فأتى قوما يصيدون السمك فجلس إليهم فنبذوا إليه سمكات فانطلق بهن حتى أتى العجوز فأخذت تصلحهن فشقت بطن سمكة فإذا فيها الخاتم فأخذته وقالت لسليمان ما هذا فأخذه سليمان فلبسه فأقبلت إليه الشياطين فقالوا لا نقدر عليه إنه يرد عينا فى جزيرة فى البحر سبعة أيام يوما ولا نقدر عليه حتى يسكر فصب له فى تلك العين خمرا فأقبل فشرب فأروه الخاتم فقال سمع وطاعة فأوثقه سليمان ثم بعث به إلى جبل فذكروا أنه جبل الدخان فيقال الدخان الذى ترونه من نفسه والماء الذى يخرج من الجبل بوله (عبد بن حميد، وابن المنذر) [كنز العمال ٤٥٧٤]","vol":"30","page":211},{"text":"ذكره أيضًا: المصنف فى الدر المنثور (٧/١٨٢) .\n٣٣١١٢- عن محمد بن يحيى قال: بينما على بن أبى طالب يطوف بالكعبة إذ هو برجل متعلق بأستار الكعبة وهو يقول يا من لا يشغله سمع من سمع ويا من لا يغلطه السائلون يا من لا يتبرم بإلحاح الملحين أذقنى برد عفوك وحلاوة رحمتك فقال له على يا عبد الله دعاؤك هذا قال وقد سمعته قال نعم قال فادع به فى دبر كل صلاة فوالذى نفس الخضر بيده لو كان عليك من الذنوب عدد نجوم السماء ومطرها وحصباء الأرض وترابها لغفر لك أسرع من طرفة عين (الدينورى، وابن عساكر) [كنز العمال ٤٩٦٤]\nأخرجه ابن عساكر (١٦/٤٢٦) .","vol":"30","page":212},{"text":"٣٣١١٣- عن أبى مطر قال: بينما نحن جلوس مع على فى المسجد جاء رجل إلى على فقال أرنى وضوء رسول الله - ﷺ - فدعا قنبر فقال ائتنى بكوز من ماء فغسل يديه ووجهه ثلاثا فأدخل بعض أصابعه فى فيه واستنشق ثلاثا وغسل ذراعيه ثلاثا ومسح رأسه واحدة ثم قال يعنى الأذنين خارجهما من الرأس وباطنهما من الوجه ورجليه إلى الكعبين ولحيته تهطل على صدره ثم حسا حسوة بعد الوضوء ثم قال أين السائل عن وضوء رسول الله - ﷺ - كذا كان وضوء رسول الله - ﷺ - (عبد بن حميد، وأبو مطر مجهول) [كنز العمال ٢٦٩٠٨]\nأخرجه عبد بن حميد (١/٦١، رقم ٩٥) .","vol":"30","page":213},{"text":"٣٣١١٤- عن الغفارى فى كتاب الآداب والمواعظ أنبأنا القاضى أبو سعيد الخليل بن أحمد السحنانى أنبأنا ابن خلف أنبأنا إسحاق بن زريق أنبأنا إسماعيل بن يحيى بن عبد الله أنبأنا الحسن بن عمارة عن الحكم بن عتيبة عن يحيى بن جزار عن على بن أبى طالب قال: بينما نحن عند رسول الله - ﷺ - إذ أقبل تميم الدارى فسلم على النبى - ﷺ - وقبل رأسه فقال له النبى - ﷺ - أين كنت يا تميم قال ركبت البحر يا رسول الله فكسر بنا ثم ذكر حديث الجساسة بطوله من أوله إلى آخره [كنز العمال ٣٩٦٦٢]\nأخرجه مسلم (٤/٢٢٦١، رقم ٢٩٤٢) .\n٣٣١١٥- عن على قال: بينما نحن مع النبى - ﷺ - فآذتنا البراغيث فسببناها فقال رسول الله - ﷺ - لا تسبوا البراغيث فنعم الدابة دابة توقظكم لذكر الله فبتنا تلك الليلة متهجدين (العقيلى فى الضعفاء، وابن الجوزى فى الواهيات) [كنز العمال ٣٨٣١٥]","vol":"30","page":214},{"text":"أخرجه العقيلى (٢/١٢٠، ترجمة ٥٩٨ سعد بن طريف الإسكاف)، وابن الجوزى (٢/٧١٣، ترجمة ١١٨٨) .\n٣٣١١٦- عن على قال: بينما نحن مع رسول الله - ﷺ - نصلى إذ انصرف ونحن قيام ثم أقبل ورأسه يقطر فصلى لنا الصلاة ثم قال إنى ذكرت أنى كنت جنبا حين قمت إلى الصلاة لم اغتسل فمن وجد منكم فى بطنه رزا أو كان على مثل ما كنت عليه فلينصرف حتى إذا فرغ من حاجته أو غسله ثم يعود إلى صلاته (أحمد) [كنز العمال ٢٢٤٠٧]\nأخرجه أحمد (١/٨٨، رقم ٦٦٨) .\n٣٣١١٧- عن على قال: البرق مخاريق من نار بأيدى ملائكة السحاب يزجرون به السحاب (عبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، والخرائطى فى مكارم الأخلاق، والبيهقى)\nأخرجه ابن جرير (١/١٥٢)، والبيهقى (٣/٣٦٣، رقم ٦٢٧١) .","vol":"30","page":215},{"text":"٣٣١١٨- عن حجية بن عدى عن على قال: البقرة عن سبعة قلت فإن ولدت قال اذبح ولدها معها قلت والعرجاء قال إذا بلغت المنسك فاذبح قلت فمكسورة القرن قال لا بأس أمرنا رسول الله - ﷺ - أن نستشرف العينين والأذنين (الطيالسى، وابن وهب، والدارمى، والترمذى وقال: حسن صحيح، والنسائى، وابن ماجه، وابن أبى الدنيا فى كتاب الأضاحى، وأبو يعلى، وابن خزيمة، وابن حبان، والدارقطنى فى الأفراد، والدورقى، والحاكم، والبيهقى، والضياء) [كنز العمال ١٢٦٧٢]\nأخرجه الطيالسى (١/٢٣، رقم ١٦٠)، والدارمى (٢/١٠٥، رقم ١٩٥١)، والترمذى (٤/٩٠، ١٥٠٣)، والنسائى (٧/٢١٧، رقم ٤٣٧٦)، وابن ماجه (٢/١٠٥٠، رقم ٣١٤٣)، وأبو يعلى (١/٢٧٩، رقم ٣٣٣)، وابن خزيمة (٤/٢٩٣، رقم ٢٩١٥)، وابن حبان (١٣/٢٤٢، رقم ٥٩٢٠) والحاكم (٤/٢٤٩، رقم ٧٥٣٣)، والبيهقى (٩/٢٧٥، ١٨٨٨٦)، والضياء (٢/٣٦، ٤١٢) .","vol":"30","page":216},{"text":"٣٣١١٩- عن على قال: البهتان على البراء أثقل من السماوات (الحكيم) [كنز العمال ٨٨١٠]\nأورده الحكيم (١/١٩٣) .\n٣٣١٢٠- عن على قال: تخرج رايات سود تقاتل السفيانى فيهم شاب من بنى هاشم فى كفه اليسرى خال وعلى مقدته رجل من بنى هاشم يدعى شعيب بن صالح فيهزم أصحابه (نعيم) [كنز العمال ٣٩٦٦٦]\nأخرجه نعيم بن حماد (١/٣١٤، رقم ٩٠٧) .\n٣٣١٢١- عن عائش بن أنس أحد بنى سعد بن ليث قال: تذاكر على بن أبى طالب وعمار بن ياسر والمقداد بن الأسود المذى فقال على إنى رجل مذاء فسلوا عن ذلك رسول الله - ﷺ - فإنى أستحى أن أسأله عن ذلك لمكان ابنته منى فسأله أحد الرجلين فقال النبى - ﷺ - ذاكم المذى إذا وجده أحد منكم فليغسل ذلك منه ثم ليتوضأ فيحسن وضوءه ثم لينضح فرجه (العقيلى فى الضعفاء) [كنز العمال ٢٧٠٩٨]\nأخرجه العقيلى (١/٣٤، رقم ١٦) .","vol":"30","page":217},{"text":"٣٣١٢٢- عن غزوان بن جرير عن أبيه قال: تذاكروا الفواحش عند على فقال أتدرون أى الزنا عند الله أعظم فقالوا يا أمير المؤمنين الزنا كله عظيم قال قد علمت أن الزنا كله عظيم ولكن سأخبركم بأعظم الزنا عند الله أن يزنى الرجل بزوجة الرجل المسلم فيكون زانيا وقد أفسد على رجل مسلم زوجته ثم قال عند ذلك بلغنا أنه يرسل على الناس ريح تبلغ من الناس كل مبلغ وكادت أن تمسك بأنفاس الناس فإذا منادى يسمع الصوت كلهم أتدرون ما هذه الريح التى قد آذتكم فيقولون لا ندرى والله غير أنها قد بلغت منا كل مبلغ فيقال ألا إنها ريح فروج الزناة الذين لقوا الله بزناهم لم يتوبوا منه ثم ينصرف بهم فلم يذكر عند الانصراف جنة ولا نارا (الدورقى) [كنز العمال ١٣٥٩٤]\n٣٣١٢٣- عن على قال: تزاوروا وتدارسوا الحديث ولا تتركوه يدرس (الخطيب فى الجامع) [كنز العمال ٢٩٥٢٢]\nأخرجه الخطيب فى الجامع (١/٢٣٦، رقم ٤٦٥) .","vol":"30","page":218},{"text":"٣٣١٢٤- عن حنش قال: تزوج رجل منا امرأة فزنى قبل أن يدخل بها فأقام على الحد وقال إن المرأة لا ترضى أن تكون عنده ففرق بينهما على (البيهقى) [كنز العمال ١٣٤٩٩]\nأخرجه البيهقى (٨/٢١٧، رقم ١٦٧٢٤) .\n٣٣١٢٥- عن بحرية ابنة هانى قالت: تزوجت القعقاع بن شورق فسألنى وجعل لى مدهنا من جوهر على أن يبيت عندى ليلة فبات فوضعت له تورا فيه خلوق فأصبح وهو متضمخ بالخلوق فقال لها فضحتنى فقلت له مثلى يكون سرا فجاء أبى فاستعدى عليه عليا فقال على للقعقاع أدخلت قال نعم فأجاز النكاح (أبو شيبة) [كنز العمال ٤٥٦٧١]\nأخرجه ابن أبى شيبة (٣/٤٥٦، رقم ١٥٩٤٨) .\n٣٣١٢٦- عن على قال: تضرب المرأة جالسة والرجل قائم فى الحد (عبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ١٣٤٢٢]\nأخرجه عبد الرزاق (٧/٣٧٥، رقم ١٣٥٣٢) .","vol":"30","page":219},{"text":"٣٣١٢٧- عن على قال: تعلموا العلم تعرفوا به واعملوا به تكونوا من أهله فإنه سيأتى من بعدكم زمان ينكر فيه الحق تسعة أعشارهم وإنه لا ينجو فيه إلا كل نومه منبت ميت أولئك أئمة الهدى ومصابيح العلم ليسوا بالعجل المذاييع البذر (ابن عساكر، والبيهقى فى الزهد، وأبو عبيد فى الغريب، وابن عساكر) [كنز العمال ٢٩٣٦٥]\nأخرجه ابن عساكر (٤٢/٤٩٣) .\n٣٣١٢٨- عن على قال: تعلموا العلم فإذا علمتموه فاكظموا عليه ولا تخلطوه بضحك ولا باطل فتمجه القلوب (عبد الله فى زوائده على المسند فيه، والخطيب فى الجامع) [كنز العمال ٢٩٥٢٥]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/١٥٦، رقم ٢١٠) .\n٣٣١٢٩- عن على قال: تفرق هذه الأمة على ثلاث وسبعين فرقة شرها فرقة تنتحلنا وتفارق أمرنا (أبو نعيم فى الحلية) [كنز العمال ١٦٣٨]\nأخرجه أبو نعيم فى الحلية (٥/٨) .","vol":"30","page":220},{"text":"٣٣١٣٠- عن على قال: تفرقت اليهود على إحدى وسبعين فرقة والنصارى على ثنتين وسبعين فرقة وأنتم على ثلاثة وسبعين وإن من أضلها وأخبثها من يتشيع أو الشيعة (ابن أبى عاصم) [كنز العمال ١٦٤١]\nأخرجه ابن أبى عاصم (٢/٤٨١، رقم ٩٩٥) .\n٣٣١٣١- عن على قال: تقدم عتبة بن ربيعة وتبعه ابنه وأخوه فنادى من يبارز فانتدب له شباب من الأنصار فقال من أنتم فأخبروه فقال لا حاجة لنا فيكم إنما أردنا بنى عمنا فقال رسول الله - ﷺ - قم يا حمزة قم يا على قم يا عبيدة بن الحارث وأقبل حمزة إلى عتبة وأقبلت إلى شيبة واختلف بين عبيدة والوليد ضربتان فأثخن كل واحد منهما صاحبه ثم ملنا على الوليد فقتلناه واحتملنا عبيدة (أبو داود، والحاكم، والبيهقى فى الدلائل) [كنز العمال ٢٩٩٤٧]\nأخرجه أبو داود (٣/٥٢، رقم ٢٦٦٥)، والحاكم (٣/٢١٤، رقم ٤٨٨٢) .\n٣٣١٣٢- عن على قال: تقسم الدية على ما يقسم عليه الميراث (سعيد بن منصور، والضياء) [كنز العمال ٣٠٧٢٧]","vol":"30","page":221},{"text":"أخرجه سعيد بن منصور (١/١٢٢، رقم ٣٠٨) .\n٣٣١٣٣- عن محمد ابن الحنفية قال: تكلم على وابن عباس فى متعة النساء فقال له على إنك امرؤ تائه إن رسول الله - ﷺ - نهى عن متعة النساء فى حجة الوداع (الطبرانى فى الأوسط) [كنز العمال ٤٥٧٥١]\nأخرجه الطبرانى فى الأوسط (٥/٣٤٥، رقم ٥٥٠٤) .\n٣٣١٣٤- عن عبد الله بن مسعود قال: تمارينا فى سورة من القرآن فقلنا خمس وثلاثون آية ست وثلاثون آية فانطلقنا إلى رسول الله - ﷺ - فوجدنا عليا يناجيه فقلنا له اختلفنا فى القرآن فاحمر وجه رسول الله - ﷺ - فقال على إن رسول الله - ﷺ - يأمركم أن تقرءوا القرآن كما علمتم (أحمد، وابن منيع، وأبو يعلى، والضياء) [كنز العمال ٤١٨٣]\nأخرجه أحمد (١/١٠٥، رقم ٨٣٢)، والضياء (٢/٢٣٧، رقم ٦١٧) .","vol":"30","page":222},{"text":"٣٣١٣٥- عن على قال: تملأ الأرض ظلما وجورا حتى يدخل كل بيت خوف وحزن يسألون درهمين وجريبين فلا يعطونه فيكون قتال بقتال ويسار بيسار حتى يحيط الله بهم فى قصرهم ثم تملأ الأرض عدلا وقسطا (ابن أبى شيبة) [كنز العمال ٣٩٦٥٩]\nأخرجه ابن أبى شيبة (٧/٤٧٥، رقم ٣٧٣٤٦) .\n٣٣١٣٦- عن على قال: تنوق رجل فى بسم الله الرحمن الرحيم فغفر له (البيهقى فى شعب الإيمان، والخطيب فى الجامع) [كنز العمال ٤٠٤٥]\nأخرجه البيهقى فى شعب الإيمان (٢/٥٤٦، رقم ٢٦٦٧)، والخطيب فى الجامع (١/٢٦٠، رقم ٥٣٤) .\n٣٣١٣٧- عن عبد خير قال: توضأ على فمضمض ثلاثا واستنشق ثلاثا من كف واحد وغسل وجهه ثلاثا ثم أدخل يده فى الركوة فمسح رأسه وغسل رجليه ثم قال هذا وضوء نبيكم - ﷺ - (عبد الرزاق، والحاكم) [كنز العمال ٢٦٨٩٢]\nأخرجه ابن أبى شيبة (١/١٦، رقم ٥٥) .","vol":"30","page":223},{"text":"٣٣١٣٨- عن أبى هريرة قال: توفى رسول الله - ﷺ - يوم الاثنين لاثنتى عشرة ليلة خلت من شهر ربيع الأول فلما كان صبيحة الخميس إذا نحن بشيخ قد جاء فقال أنا حبر من أحبار بيت المقدس فقال يا على صف لى صفة رسول الله - ﷺ - كأنى أنظر إليه فقال بأبى وأمى لم يكن بالطويل الذاهب ولا بالقصير كان ربعة من الرجال أبيض مشربا بحمرة جعد المفرق شعره إلى شحمة أذنيه صلت الجبين واضح الخدين مقرون الحاجبين أدعج العينين سبط الأشفار أقنى الأنف دقيق المسربة مفلج الثنايا كث اللحية كأن عنقه إبريق فضة كأن الذهب يجرى فى تراقيه عرقه فى وجهه كاللؤلؤ شثن الكفين والقدمين له شعرات ما بين لبته إلى صدره يجرى كالقضيب لم يكن على بطنه ولا على ظهره شعرات غيرها يفوح منه ريح المسك إذا قام غمر الناس وإذا مشى فكأنما يتقلع من صخرة إذا التفت التفت جميعا وإذا انحدر كأنما ينحدر فى صبب أطهر الناس خلقا وأشجع الناس قلبا وأسخى الناس كفا لم يكن","vol":"30","page":224},{"text":"قبله مثله ولا يكون بعده مثله أبدا فقال الحبر يا على إنى أصبت فى التوراة هذه الصفة وقد أيقنت أنه لا إله إلا الله وأن محمدا رسول الله (ابن عساكر) [كنز العمال ١٨٥٦٠]\nأخرجه ابن عساكر (٣/٣٩١) .\n٣٣١٣٩- عن على قال: توفى غنيان وفقيران فقال ﵎ لأحد الغنيين ما قدمت لنفسك وما تركت لعيالك فيقول يا رب خلقتنى وإياهم سواء وتكفلت برزق كل دابة وقلت ﴿من ذا الذى يقرض الله قرضا حسنا فيضاعفه له﴾ [البقرة: ٢٤٥] فقدمت لهذا وعلمت أنك مرزق عيالى من بعدى فيقول اذهب فلو تعلم ما لك عندى لضحكت كثيرا ولبكيت قليلا ثم يقال للغنى الآخر ما قدمت لنفسك وما تركت لعيالك فيقول يا رب كان لى عيال تخوفت عليهم العيلة فيقول الله ألم أخلقك وإياهم سواء وتكفلت برزق كل دابة فقال بلى ولكن تخوفت عليهم العيلة قال قد أصابهم ما حذرت عليهم فاذهب فلو تعلم مالك عندى لضحكت قليلا ولبكيت كثيرا وقال لأحد الفقيرين ما قدمت لنفسك وما تركت لعيالك فيقول يا رب قد","vol":"30","page":225},{"text":"خلقتنى صحيحا فصيحا وعلمتنى أسماءك ودعاءك ولو كنت أكثرت لى لخشيت أن يشغلنى عن طاعتك فقد رضيت عنك يا رب فيقول وأنا راض عنك فاذهب فلو تعلم مالك عندى لضحكت كثيرا ولبكيت قليلا وقال للفقير الآخر ما قدمت لنفسك وما تركت لعيالك فيقول يا رب ما أعطيتنى شيئا تسألنى عنه فيقول ألم أخلقك صحيحا فصيحا وخلقتك سميعا بصيرا وقلت ادعونى أستجب لكم قال بلى يا رب ولكنى نسيت قال وأنا أنساك اليوم فاذهب فلو تعلم مالك عندى لضحكت قليلا ولبكيت كثيرا (ابن جرير) [كنز العمال ١٧١٠٩]\n٣٣١٤٠- عن على قال: التاجر فاجر إلا من أخذ الحق وأعطاه (مسدد، وابن جرير) [كنز العمال ٩٨٩٧]\n٣٣١٤١- عن على قال: التاجر فاجر وفجوره أنه ينفق سلعته بالحلف (ابن جرير) [كنز العمال ١٠٠٤٢]\nأخرجه أيضًا: ابن سعد (٦/٢٤٠) .","vol":"30","page":226},{"text":"٣٣١٤٢- عن على قال: التوفيق خير قائد وحسن الخلق خير قرين والعقل خير صاحب والأدب خير ميراث ولا وحشة أشد من العجب (البيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٤٤٣٩٦]\nأخرجه البيهقى فى شعب الإيمان (٤/١٦١، رقم ٤٦٦١)، وابن عساكر (٤٢/٥٠٩) .\n٣٣١٤٣- عن على قال: التيمم عند كل صلاة (ابن أبى شيبة، ومسدد) [كنز العمال ٢٧٥٥٣]\nأخرجه ابن أبى شيبة (١/١٤٧، رقم ١٦٩١) .\n٣٣١٤٤- عن على قال: ثلاث لا يلعب فيهن النكاح والطلاق والعتاقة والصدقة (عبد الرزاق) [كنز العمال ١٤٥٦٥]\nأخرجه عبد الرزاق (٦/١٣٤، رقم ١٠٢٤٧) .\n٣٣١٤٥- عن على قال: ثلاث هن رأس التواضع أن تبدأ بالسلام من لقيته وترضى بالدون من شرف المجلس وتكره الرياء والسمعة (العسكرى) [كنز العمال ٨٥٠٦]\n٣٣١٤٦- عن على قال: ثلاثة لا يدخل أحد منهم الجنة اللعان والمنان ومدمن خمر وثلاث لا يحل منهن شىء ثمن الخمر وكسب الحجام وأجر الزانية (الدورقى) [كنز العمال ٤٤٣٥٤]","vol":"30","page":227},{"text":"٣٣١٤٧- عن على قال: ثلاثة لا يقبل معهن عمل الشرك والكفر والرأى قالوا يا أمير المؤمنين وما الرأى قال يدع كتاب الله وسنة رسوله ويعمل بالرأى (ابن بشران) [كنز العمال ١٦٤٠]\n٣٣١٤٨- عن على قال: ثلاثة من أخلاق الأنبياء تعجيل الإفطار وتأخير السحور ووضع الأكف على الأكف تحت السرة فى الصلاة (ابن شاهين، وأبو محمد الإبراهيمى فى كتاب الصلاة، وأبو القاسم بن منده فى الخشوع) [كنز العمال ٤٤٢٧١]\n٣٣١٤٩- عن على قال: ثلاثة من كن فيه من الأئمة صلح أن يكون إماما اضطلع بأمانته إذا عدل فى حكمه ولم يحتجب دون رعيته وأقام كتاب الله فى القريب والبعيد (الديلمى) [كنز العمال ١٤٣١٥]","vol":"30","page":228},{"text":"٣٣١٥٠- عن على قال: ثمانية من الناس لا تسلم عليهم اليهود والنصارى والمجوس والمتفكهين بسبب الأمهات والشاعر الذى يقذف المحصنات وقوم يشربون الخمر بين أيديهم الريحان وأصحاب النردشير والشطرنج وستة لا يصلى خلفهم ولد الزنا والعبد والمتعرب بعد الهجرة والأعرابى والمحدود إلا أن يتوب والأعمى (ابن عساكر)\nأخرجه ابن عساكر (٥٠/٣٢٢) .\n٣٣١٥١- عن على قال: جاء أعرابى إلى النبى - ﷺ - فقال يا رسول الله إنا نكون بالبادية فيخرج من أحدنا الرويحة فقال رسول الله - ﷺ - إن الله لا يستحيى من الحق إذا فسا أحدكم فليتوضأ ولا تأتوا النساء فى أعجازهن وقال مرة فى أدبارهن (أحمد، والعدنى ورجاله ثقات) [كنز العمال ٢٧٠٦٠]\nأخرجه أحمد (١/٨٦، رقم ٦٦٥) .","vol":"30","page":229},{"text":"٣٣١٥٢- عن صعصعة بن صوحان قال: جاء أعرابى إلى على بن أبى طالب فقال يا أمير المؤمنين كيف تقرأ هذا الحرف لا يأكله إلا الخاطون كل والله يخطو فتبسم على وقال ﴿لا يأكله إلا الخاطئون﴾ [الحاقة: ٣٧] قال صدقت يا أمير المؤمنين ما كان الله ليسلم عبده ثم التفت على إلى أبى الأسود الدؤلى فقال إن الأعاجم قد دخلت فى الدين كافة فضع للناس شيئا يستدلون به على صلاح ألسنتهم فرسم له الرفع والنصب والخفض (البيهقى فى شعب الإيمان، وابن عساكر، وابن النجار) [كنز العمال ٢٩٤٥٧]\nأخرجه البيهقى فى شعب الإيمان (٢/٢٥٨، رقم ١٦٨٤)، وابن عساكر (١٠/٢٤٤) .","vol":"30","page":230},{"text":"٣٣١٥٣- عن حنش بن المعتمر قال: جاء إلى على رجلان يختصمان فى بغل فجاء أحدهما بخمسة شهداء يشهدون أنه نتجه وجاء الآخر بشهيدين يشهدان أنه نتجه فقال للقوم وهم عنده ماذا ترون أقضى بأكثرهما شهودا فلعل الشهيدين خير من الخمسة ثم قال فيهما قضاء وصلح وسأنبئكم بالقضاء والصلح أما الصلح فيقسم بينهما لهذا خمسة أسهم ولهذا سهمان وأما القضاء بالحق فيحلف أحدهما مع شهوده أنه بغله ما باعه ولا وهبه ويأخذ البغل وإن شاء أن يغلظ فى اليمين ثم يأخذ البغل فإن تشاححتما أيكما يحلف أقرعت بينكما على الحلف فأيكما قرع حلف فقضى بهذا وأنا شاهد (عبد الرزاق) [كنز العمال ١٤٥٠٠]\nأخرجه عبد الرزاق (٨/٢٧٧، رقم ١٥٢٠٧) .","vol":"30","page":231},{"text":"٣٣١٥٤- عن مسلم بن نذير قال: جاء ابن جرموز فاستأذن على على فأبطأ عليه الإذن فقال أنا قاتل الزبير فقال على أبقتل ابن صفية تفخر فليبشر بالنار إن لكل نبى حواريا وإنه حوارى رسول الله - ﷺ - (ابن أبى خيثمة، وابن عساكر) [كنز العمال ٣١٦٥٥]\nأخرجه ابن عساكر (١٨/٤٢١) .\n٣٣١٥٥- عن على قال: جاء النبى - ﷺ - أناس من قريش فقالوا يا محمد إنا جيرانك وحلفاؤك وإن أناسا من عبيدنا قد أتوك ليس بهم رغبة فى الدين ولا رغبة فى الفقه إنما فروا من ضياعنا وأموالنا فارددهم إلينا فقال لأبى بكر ما تقول قال صدقوا إنهم لجيرانك وأحلافك فتغير وجه رسول الله - ﷺ - ثم قال لعمر ما تقول قال صدقوا إنهم لجيرانك وحلفاؤك فتغير وجه النبى - ﷺ - فقال يا معشر قريش والله ليبعثن الله عليكم رجلا قد امتحن الله قلبه بالإيمان فيضربكم على الدين أو يضرب بعضكم فقال أبو بكر أنا يا رسول الله قال لا قال عمر أنا يا رسول","vol":"30","page":232},{"text":"الله قال لا ولكنه الذى يخصف النعل وكان أعطى عليا نعله يخصفها (أحمد، وابن جرير وصححه، والضياء) [كنز العمال ٣٦٤٠٢]\nأخرجه أحمد (١/١٥٥، رقم ١٣٣٥)، والضياء (٢/٦٨، رقم ٤٤٥) .\n٣٣١٥٦- عن إبراهيم قال: جاء بشر بن جرموز إلى على بن أبى طالب فجفاه فقال هكذا تصنع بأهل البلاء فقال على بفيك الحجر إنى لأرجو أن أكون أنا وطلحة والزبير ممن قال الله ﴿ونزعنا ما فى صدورهم من غل إخوانا على سرر متقابلين﴾ [الحجر: ٤٧] (اللالكائى) [كنز العمال ٣١٦٦٤]\nأخرجه أيضًا: ابن سعد (٣/١١٣)، وابن حنبل (٢/٧٤٧، رقم ١٢٩٩)، وذكره ابن كثير فى تفسير (٢/٥٥٤) .","vol":"30","page":233},{"text":"٣٣١٥٧- عن على قال: جاء ثلاثة نفر إلى النبى - ﷺ - فقال رجل يا رسول الله كانت لى مائة دينار فتصدقت منها بعشرة دنانير وقال الآخر يا رسول الله كان لى عشرة دنانير فتصدقت منها بدينار وقال الآخر يا رسول الله كان لى دينار فتصدقت بعشر فقال رسول الله - ﷺ - كلكم فى الأجر سواء كلكم تصدق بعشر ماله (أحمد، والدورقى) [كنز العمال ١٦٩٧٤]\nأخرجه أحمد (١/٩٦، رقم ٧٤٣) .\n٣٣١٥٨- عن على قال: جاء جبريل إلى النبى - ﷺ - فقال يا محمد خير تمراتكم البرنى (أبو نعيم) [كنز العمال ٣٨٣٢٤]\nذكره المناوى فى فيض القدير (٣/٤٨٤) وعزاه إلى أبو نعيم وابن السنى فى كتاب الطب النبوى.","vol":"30","page":234},{"text":"٣٣١٥٩- عن على بن ربيعة قال: جاء جعدة بن هبيرة إلى على فقال يا أمير المؤمنين يأتيك الرجلان أنت أحب إلى أحدهما من نفسه أو قال من أهله وماله والآخر لو يستطيع أن يذبحك لذبحك فتقضى لهذا على هذا قال فلهزه على وقال إن هذا شىء لو كان لى فعلت ولكن إنما ذاك شىء لله (ابن عساكر) [كنز العمال ١٤٣٥٠]\nأخرجه ابن عساكر (٤٢/٤٨٨) .\n٣٣١٦٠- عن على قال: جاء رجل إلى النبى - ﷺ - فقال إنى نذرت أن أنحر ناقتى وكيت وكيت قال أما ناقتك فانحرها وأما كيت وكيت فمن الشيطان (أحمد) [كنز العمال ٤٦٥٧٨]\nأخرجه أحمد (١/٩٠، رقم ٦٨٨) .\n٣٣١٦١- عن على قال: جاء رجل إلى النبى - ﷺ - فقال إنى اغتسلت من الجنابة وصليت الفجر ثم أصبحت فرأيت قدر موضع الظفر لم يصب الماء فقال رسول الله - ﷺ - لو كنت مسحت عليه بيدك أجزأك (أبو داود، والشاشى، وأبو نعيم فى الحلية) [كنز العمال ٢٧٣٧٥]","vol":"30","page":235},{"text":"٣٣١٦٢- عن على قال: جاء رجل إلى النبى - ﷺ - فقال يا محمد حدثنى عن إلهك هذا الذى تدعوا إليه أياقوت هو أذهب هو أو ما هو فنزلت على السائل صاعقة فأحرقته فأنزل الله ﴿ويرسل الصواعق فيصيب بها من يشاء﴾ [الرعد: ١٣] (ابن جرير) [كنز العمال ٤٤٤٥]\nأخرجه ابن جرير (١٣/١٢٥) .\n٣٣١٦٣- عن على قال: جاء رجل إلى النبى - ﷺ - ليبايعه وعليه أثر الخلوق فأبى أن يبايعه فذهب فغسل عنه أثر الخلوق ثم جاء فبايعه (البزار) [كنز العمال ١٧٤٤٦]\nأخرجه البزار (٣/٢٤، رقم ٧٧٢) .\n٣٣١٦٤- عن على قال: جاء رجل إلى رسول الله - ﷺ - فقال أوصنى وأوجز فقال هيئ جهازك وأصلح زادك وكن وصى نفسك فإنه ليس من الله عوض ولا لقول الله خلف (الديلمى وفيه محمد بن الأشعث) [كنز العمال ٤٤١٦٤]","vol":"30","page":236},{"text":"٣٣١٦٥- عن ضمرة قال: جاء رجل إلى على بن أبى طالب يشكو جاره فقال الحجارة تجيئنى من الليل يرمى بها فقال أعدها من حيث تجيئك ثم قال إن الشر لا يصلحه إلا الشر (ابن السمعانى) [كنز العمال ٢٥٦٠٥]\n٣٣١٦٦- عن عبد الله بن جعفر قال: جاء رجل إلى على بن أبى طالب يشتكى إليه النسيان فقال عليك باللبان فإنه يشجع القلب ويذهب بالنسيان (ابن السنى، وأبو نعيم معا فى الطب، والخطيب فى الجامع) [كنز العمال ٣٨٣١٨]\nأخرجه الخطيب فى الجامع (٢/٢٦٢، رقم ١٧٩٧) .\n٣٣١٦٧- عن على بن ربيعة الأسدى قال: جاء رجل إلى على بن أبى طالب بابن له بدلا من بعث فقال على لرأى شيخ أحب إلى من مشهد شاب (عباس الترفقى فى جزئه، والبيهقى)\nأخرجه البيهقى (١٠/١١٣، رقم ٢٠١٢١) .","vol":"30","page":237},{"text":"٣٣١٦٨- عن حبة العرفى قال: جاء رجل إلى على فقال إنى أريد بيت المقدس لأصلى فيه فقال له على بع راحلتك وكل زادك وصلى فى هذا المسجد فإنه قد صلى فيه سبعون نبيا ومنه فار التنور يعنى مسجد الكوفة (أبو الشيخ) [كنز العمال ٤٤٣٢]\nذكره أيضًا: المصنف فى الدر المنثور (٤/٤٢٢) .\n٣٣١٦٩- عن المغيرة بن حرب قال: جاء رجل إلى على فقال إنى اشتريت بقرة أضحى بها فنتجت فقال لا تشرب من لبنها إلا ما يفضل عن ولدها فإذا كان يوم النحر فانحرها وولدها عن سبعة (ابن أبى الدنيا، والبيهقى) [كنز العمال ١٢٦٧٨]\nأخرجه البيهقى (٩/٢٨٨، رقم ١٨٩٧٤) .\n٣٣١٧٠- عن القاسم بن عبد الرحمن عن أبيه قال: جاء رجل إلى على فقال إنى سرقت فرده فقال إنى سرقت فقال شهدت على نفسك مرتين فقطعه فرأيت يده فى عنقه معلقة (عبد الرزاق، وابن المنذر فى الأوسط، والبيهقى) [كنز العمال ١٣٩٠٩]\nأخرجه عبد الرزاق (١٠/١٩١، رقم ١٨٧٨٣)، والبيهقى (٨/٢٧٥، رقم ١٧٠٥٠) .","vol":"30","page":238},{"text":"٣٣١٧١- عن أبى مريم قال: جاء رجل إلى على فقال إنى نمت ونسيت الوتر حتى طلعت الشمس فقال إن استيقظت وذكرت فصلى (ابن أبى شيبة) [كنز العمال ٢١٩٠٠]\nأخرجه ابن أبى شيبة (٢/٨٨، رقم ٦٨٠٢) .\n٣٣١٧٢- عن حبيب بن أبى ثابت عن بعض أصحابه قال: جاء رجل إلى على فقال طلقت امرأتى ألفا قال ثلاث تحرمها عليك واقسم سائرها بين نسائك (البيهقى) [كنز العمال ٢٧٩٣٢]\nأخرجه البيهقى (٧/٣٣٥، رقم ١٤٧٣٨) .\n٣٣١٧٣- عن الأصبغ بن نباتة قال: جاء رجل إلى على فقال يا أمير المؤمنين إن لى إليك حاجة قد رفعتها إلى الله قبل أن أرفعها إليك فإن أنت قضيتها حمدت الله وشكرتك وإن أنت لم تقضها حمدت الله وعذرتك فقال على اكتب على الأرض فإنى أكره أن أرى ذل السؤال فى وجهك فكتب إنى محتاج فقال على بحلة فأتى بها فأخذها الرجل فلبسها ثم أنشأ يقول\nكسوتنى حلة تبلى محاسنها فسوف أكسوك من حسن الثناء حللا\nإن نلت حسن ثنائى نلت مكرمة ولست تبغى بما قد قلته بدلا","vol":"30","page":239},{"text":"إن الثناء ليحيى ذكر صاحبه كالغيث يحيى نداه السهل والجبلا\nلا تزهد الدهر فى خير توافقه فكل عبد سيجزى بالذى عملا\nفقال على على بالدنانير فأتى بمائة دينار فدفعها إليه قال الأصبغ فقلت يا أمير المؤمنين حلة ومائة دينار قال نعم سمعت رسول الله - ﷺ - يقول أنزلوا الناس منازلهم وهذه منزلة هذا الرجل عندى (ابن عساكر، وأبو موسى المدينى فى كتاب استدعاء اللباس من كبار الناس) [كنز العمال ١٧١٤٦]\nأخرجه ابن عساكر (٤٢/٥٢٣) .","vol":"30","page":240},{"text":"٣٣١٧٤- عن الحارث قال: جاء رجل إلى على فقال يا أمير المؤمنين أخبرنى عن القدر قال طريق مظلم لا تسلكه قال يا أمير المؤمنين أخبرنى عن القدر قال بحر عميق لا تلجه قال يا أمير المؤمنين أخبرنى عن القدر قال سر الله قد خفى عليك فلا تفشه قال يا أمير المؤمنين أخبرنى عن القدر قال يا أيها السائل إن الله خالقك كما شاء أو كما شئت قال بل كما شاء قال فيستعملك كما شاء أو كما شئت قال بل كما شاء قال فيبعثك يوم القيامة كما شاء أو كما شئت قال بل كما شاء قال أيها السائل ألست تسأل الله ربك العافية قال بلى قال فمن أى شىء تسأله العافية أمن البلاء الذى ابتلاك به أم من البلاء الذى ابتلاك به غيره قال من البلاء الذى ابتلانى به قال يا أيها السائل تقول لا حول ولا قوة إلا بمن قال إلا بالله العلى العظيم قال فتعلم ما فى تفسيرها قال تعلمنى مما علمك يا أمير المؤمنين قال إن تفسيرها لا يقدر على طاعة الله ولا يكون له قوة فى معصية الله فى الأمرين","vol":"30","page":241},{"text":"جميعا إلا بالله أيها السائل ألك مع الله مشيئة أو دون الله مشيئة فإن قلت لك دون الله مشيئة فقد اكتفيت بها عن مشيئة الله وإن زعمت أن لك فوق الله مشيئة فقد ادعيت مع الله شركا فى مشيئته أيها السائل إن الله يشج ويداوى فمنه الدواء ومنه الداء أعقلت عن الله أمره قال نعم قال على الآن أسلم أخوكم فقوموا فصافحوه ثم قال على لو أن عندى رجلا من القدرية لأخذت برقبته ثم لا أزال أجأها حتى أقطعها فإنهم يهود هذه الأمة وأنصارها ومجوسها (ابن عساكر) [كنز العمال ١٥٦١]\nأخرجه ابن عساكر (٤٢/٥١٢) .\n٣٣١٧٥- عن الحسن قال: جاء رجل إلى على فقال يا أمير المؤمنين ما أمرى وأمر يتيمتى قال عن أى بالكما تسأل ثم قال أمتزوجها أنت غنية جميلة قال نعم والإله قال فتزوجها دميمة لا مال لها خِر لها فإن كان غيرك لها فالحقها بالخيار (سعيد بن منصور) [كنز العمال ٤٠٥٠١]\nأخرجه سعيد بن منصور (١/١٨٨، رقم ٥٨٣) .","vol":"30","page":242},{"text":"٣٣١٧٦- عن عمرو بن مليح المحاربى قال: جاء رجل إلى على فوشى برجل فقال إنه أخذ أرضا فصنع بها كذا وكذا فقال الرجل أخذتها بالنصف أكرى أنهارها وأصلحها وأعمرها فقال على لا بأس به (عبد الرزاق) [كنز العمال ٤٢٠٦٧]\nأخرجه عبد الرزاق (٨/٩٩، رقم ١٤٤٧١) .\n٣٣١٧٧- عن سفيان بن سلمة قال: جاء رجل إلى على وكلمه فقال فى عرض الحديث إنى لأحبك فقال له على كذبت قال لم يا أمير المؤمنين قال لأنى لا أدرى قلبى يحبك قال النبى - ﷺ - إن الأرواح كانت تلاقى فى الهواء فتشتام فما تعارف منها ائتلف وما تناكر منها اختلف فلما كان من أمر على ما كان كان ممن خرج عليه (السلفى فى انتخاب حديث الفراء، ورجاله ثقات) [كنز العمال ٢٥٥٦٠]\n٣٣١٧٨- عن كثير بن نمر قال: جاء رجل برجال إلى على فقال إنى رأيت هؤلاء يتوعدونك فقروا وأخذت هذا قال أفأقتل من لم يقتلنى قال إنه سبك قال سبه أودع (ابن أبى شيبة) [كنز العمال ٣١٦١٦]","vol":"30","page":243},{"text":"أخرجه ابن أبى شيبة (٧/٤٦٤، رقم ٣٧٢٥٥) .\n٣٣١٧٩- عن كثير بن نمر قال: جاء رجل برجل من الخوارج إلى على بن أبى طالب فقال يا أمير المؤمنين سبك قال فسبه كما سبنى قال ويتوعدك قال لا أقتل من يقتلنى ثم قال لهم علينا ثلاث أن لا نمنعهم المساجد أن يذكروا الله فيها وأن لا نمنعهم الفئ ما دامت أيديهم فى أيدينا وأن لا نقاتلهم حتى يقاتلونا (أبو عبيد، والبيهقى) [كنز العمال ٣١٥٦٩]\nأخرجه البيهقى (٨/١٨٤، رقم ١٦٥٤٠) .\n٣٣١٨٠- عن الحسن قال: جاء رجل فنزل على على فأضافه فقال إنى أريد أن أخاصم قال له على تحول عن منزلى فإن النبى - ﷺ - نهانا أن نضيف الخصم وفى لفظ أن ننزل الخصم إلا ومعه خصمه (ابن راهويه، وأبو القاسم بن الجراح فى\nأماليه، والبيهقى) [كنز العمال ١٤٤٣١]\nأخرجه البيهقى (١٠/١٣٧، رقم ٢٠٢٥٧) .","vol":"30","page":244},{"text":"٣٣١٨١- عن أبى مجلز قال: جاء رجل من مراد إلى على وهو يصلى فقال احترس فإن ناسا من مراد يريدون قتلك فقال إن مع كل رجل ملكين يحفظانه مما لم يقدر فإذا جاء القدر خلوا بينه وبينه والأجل جنة حصينة (ابن سعد، وابن عساكر) [كنز العمال ١٥٦٦]\nأخرجه ابن سعد (٣/٣٤) .\n٣٣١٨٢- عن ميسرة قال: جاء رجل وأمه إلى على فقالت إن ابنى هذا قتل زوجى فقال الابن إن عبدى وقع على أمى فقال على خبتما وخسرتما إن تكونى صادقة يقتل ابنك وإن يكون ابنك صادقا نرجمك ثم قام على للصلاة فقال الغلام لأمه ما تنظرين أن يقتلنى ويرجمك فانصرفا فلما صلى سأل عنهما فقيل انطلقا (الدارقطنى، والبيهقى) [كنز العمال ٤٠٢١٢]\nأخرجه الدارقطنى (٣/١٠٣، رقم ٧٥)، والبيهقى (٨/٣٣٢، رقم ١٧٣٩٣) .","vol":"30","page":245},{"text":"٣٣١٨٣- عن عبيدة السلمانى قال: جاء رجل وامرأته إلى على ومع كل واحد منهما فئام من الناس فأمرهم على فبعثوا حكما من أهله وحكما من أهلها ثم قال للحكمين تدريان ما عليكما عليكما إن رأيتما أن تجمعا أن تجمعا وإن رأيتما أن تفرقا أن تفرقا قالت المرأة رضيت بكتاب الله بما على فيه ولى وقال الرجل أما الفرقة فلا فقال على كذبت والله حتى تقر بمثل الذى أقرت به (الشافعى، وعبد الرزاق، وسعيد بن منصور، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، والبيهقى) [كنز العمال ٤٣٢٨]\nأخرجه الشافعى فى الأم (٥/١١٦)، وفى المسند (١/٢٦٢)، وعبد الرزاق (٦/٥١٢، رقم ١١٨٨٣)، وسعيد بن منصور (٤/٦٢٨)، وابن جرير (٥/٧١)، والبيهقى (٧/٣٠٥، رقم ١٤٥٥٩) .\n٣٣١٨٤- عن محمد بن عبيد الله الأنصارى عن أبيه قال: جاء رجل يوم الجمل فقال ائذنوا لقاتل طلحة فسمعت عليا يقول بشره بالنار (ابن عساكر) [كنز العمال ٣١٦٦١]\nأخرجه ابن عساكر (٢٥/١١٦) .","vol":"30","page":246},{"text":"٣٣١٨٥- عن عبيد الله بن عياض بن عمرو القارى قال: جاء عبد الله بن شداد فدخل على عائشة ونحن عندها جلوس مرجعه من العراق ليالى قتل على فقالت له يا عبد الله بن شداد هل أنت صادقى عما أسألك عنه تحدثنى عن هؤلاء القوم الذين قتلهم على قال ومالى لا أصدقك قالت فحدثنى عن قصتهم قال فإن عليا لما كاتب معاوية وحكم الحكمان خرج عليه ثمانية آلاف من قراء الناس فنزلوا أرضا يقال لها حروراء من جانب الكوفة وإنهم عتبوا عليه فقالوا انسلخت من قميص ألبسكه الله واسم سماك الله به ثم انطلقت فحكمت فى دين الله ولا حكم إلا لله فلما أن بلغ عليا ما عتبوا عليه وفارقوه أمر مؤذنا فأذن أن لا يدخل على أمير المؤمنين إلا رجل قد حمل القرآن فلما أن امتلأت الدار من قراء الناس دعا بمصحف إمام عظيم فوضعه بين يديه فجعل يصكه بيده ويقول أيها المصحف حدث الناس فناداه الناس فقالوا يا أمير المؤمنين ما تسأل عنه فإنما هو مداد فى ورق ونحن نتكلم بما روينا منه فماذا تريد","vol":"30","page":247},{"text":"قال أصحابكم هؤلاء الذين خرجوا بينى وبينهم كتاب الله يقول الله فى كتابه فى امرأة ورجل ﴿وإن خفتم شقاق بينهما فابعثوا حكما من أهله وحكما من أهلها إن يريدا إصلاحا يوفق الله بينهما﴾ [النساء: ٣٥] فأمة محمد أعظم دما وحرمة من امرأة ورجل ونقموا على أن كاتبت معاوية كتب على بن أبى طالب وقد جاءنا سهيل بن عمرو ونحن مع رسول الله - ﷺ - بالحديبية حين صالح قومه قريشا فكتب رسول الله - ﷺ - بسم الله الرحمن الرحيم فقال سهيل لا تكتب بسم الله الرحمن الرحيم فقال النبى - ﷺ - فكيف نكتب فقال اكتب باسمك اللهم فقال رسول الله - ﷺ - فأكتب محمد رسول الله فقال سهيل لو أعلم أنك رسول الله لم أخالفك فكتب هذا ما صالح محمد بن عبد الله قريشا والله يقول فى كتابه ﴿لقد كان لكم فى رسول الله أسوة حسنة﴾ [الأحزاب: ٢١] (أحمد، والعدنى، وأبو يعلى، والحاكم، والبيهقى، وابن عساكر، والضياء) [كنز","vol":"30","page":248},{"text":"العمال ٣١٥٥٤]\nأخرجه أحمد (١/٨٦، رقم ٦٥٥)، وأبو يعلى (١/٣٦٧، رقم ٤٧٤)، والحاكم (٢/١٦٥، رقم ٢٦٥٧)، والبيهقى (٨/١٨٠، رقم ١٦٥١٨)، وابن عساكر (٢٩/١٤٢)، والضياء (٢/٢٢٢، رقم ٦٠٥) .\n٣٣١٨٦- عن حسن بن على بن حسن بن حسن بن الحسن بن على بن أبى طالب قال: جاء عمرو بن جرموز إلى على بن أبى طالب بسيف الزبير فأخذه على فنظر إليه ثم قال أما والله لرب كربة وكربة قد فرجها صاحب هذا السيف عن وجه رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣١٦٥٧]\nأخرجه ابن عساكر (١٨/٤٢٢) .\n٣٣١٨٧- عن ابن عباس قال: جاء قوم إلى على فاختصموا فى ولد المتلاعنين فجاء ولد أبيه يطلبونه ميراثه فجعل ميراثه لأمه وجعلها عصبة (البيهقى) [كنز العمال ٣٠٦٩٦]\nأخرجه البيهقى (٦/٢٥٨، رقم ١٢٢٧١) .","vol":"30","page":249},{"text":"٣٣١٨٨- عن عاصم بن ضمرة قال: جاء نفر إلى أبى موسى الأشعرى فسألوه عن الوتر فقال لا وتر بعد الأذان فأتوا عليا فأخبروه فقال لقد أغرق فى النزع وأفرط فى الفتيا الوتر ما بينك وبين صلاة الغداة متى أوترت فحسن (عبد الرازق، وابن جرير، والبيهقى) [كنز العمال ٢١٩٣٨]\n\nأخرجه عبد الرزاق (٣/١٠، رقم ٤٦٠١) .\n٣٣١٨٩- عن على قال: جزاء المعصية الوهن فى العبادة والضيق فى المعيشة والنقس فى اللذة قيل وما النقس فى اللذة قال لا ينال شهوة حلالا إلا جاءه ما ينغصه إياها (ابن أبى الدنيا فى التوبة، وابن عساكر) [كنز العمال ١٠٤٥٤]\nأخرجه ابن عساكر (٤٢/٥١٨) .","vol":"30","page":250},{"text":"٣٣١٩٠- عن على قال: جعت مرة بالمدينة فإذا أنا بامرأة قد جمعت مدرا فظننتها تريد بله فأتيتها فقاطعتها كل ذنوب على تمرة فمددت ستة عشر ذنوبا حتى مجلت يدى ثم أتيت الماء فأصبت منه ثم أتيتها فقلت بكفى هكذا بين يديها وبسط إسماعيل يديه وجمعهما فعدت لى ستة عشر تمرة فأتيت النبى - ﷺ - فأخبرته بذلك فأكل معى منها (أحمد، والدورقى، وابن منيع، وأبو نعيم فى الحلية، وزاد وقال لى خيرا ودعا لى وصحح) [كنز العمال ٣٦٥٣٢]\nأخرجه أحمد (١/١٣٥، رقم ١١٣٥)، وأبو نعيم فى الحلية (١/٧٠) .\n٣٣١٩١- عن على قال: جعل الله فى هذه الأمة خمس فتن فتنة عامة ثم فتنة خاصة ثم فتنة عامة ثم فتنة خاصة ثم الفتنة السوداء المظلمة التى يصير الناس فيها كالبهائم وفى لفظ العمياء الصماء المطبقة وفى لفظ وهى فتنة تموج كموج البحر يصبح الناس فيها كالبهائم (ابن أبى شيبة، ونعيم، وابن راهويه، وابن المنادى فى الملاحم من طريقين عنه حسنين)","vol":"30","page":251},{"text":"أخرجه ابن أبى شيبة (٧/٤٥٣، رقم ٣٧١٥٧)، ونعيم بن حماد (١/٥٢، رقم ٧٧) .\n٣٣١٩٢- عن عبد الله بن الحارث قال: جعل على على يده خرقة وجعلها بين قميص النبى - ﷺ - وجلده (المروزى فى الجنائز) [كنز العمال ١٨٨١٤]\nأخرجه البيهقى (٣/٣٨٨، رقم ٦٤١٧)، وابن أبى شيبة (٢/٤٤٨، رقم ١٠٨٨٧) .\n٣٣١٩٣- عن حرب بن شريح قال لأبى جعفر محمد بن على بن الحسين: جعلت فداك أرأيت هذه الشفاعة التى يتحدث بها بالعراق أحق هى قال شفاعة ماذا قلت شفاعة محمد - ﷺ - قال حق والله إى والله فحدثنى عمى محمد بن على ابن الحنفية عن على بن أبى طالب أن رسول الله - ﷺ - قال أشفع لأمتى حتى ينادينى ربى فيقول أرضيت يا محمد فأقول نعم رضيت ثم أقبل على فقال إنكم تقولون يا معشر العراق إن أرجى آية فى كتاب الله ﴿يا عبادى الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعا إنه هو الغفور الرحيم﴾ [الزمر: ٥٣] قلت","vol":"30","page":252},{"text":"إنا لنقول ذلك قال ولكنا أهل البيت نقول إن أرجى آية فى كتاب الله ﴿ولسوف يعطيك ربك فترضى﴾ [الضحى: ٥] وهى الشفاعة (ابن مردويه) [كنز العمال ٣٩٧٥٨]\nأخرجه أيضًا: أبو نعيم فى الحلية (٣/١٧٩)، والطبرانى فى الأوسط (٢/٣٠٧، رقم ٢٠٦٢) .\n٣٣١٩٤- قال أبو الفتوح يوسف بن المبارك بن كامل الخفاف فى مشيخته أنبأنا أبو الفتح عبد الوهاب بن محمد بن الحسين الصابونى قراءة عليه وأنا أسمع فى جمادى الآخرة من سنة خمس وثلاثين وخمسمائة أنبائنا أبو المعالى ثابت بن بندار بن إبراهيم البقال قراءة عليه أنبائنا أبو محمد الحسن بن محمد الخلال قال قرأت على أبى الحسن أحمد بن محمد بن عمران بن موسى بن عروة بن الجراح فى يوم الخميس لثمان بقين من ذى الحجة سنة ثمان وثمانين وثلاثمائة فقلت له حدثكم أبو على الغمارى قال حدثنى أبو عوسجة سجلة بن عرفجة من اليمن قال حدثنى أبى عرفجة بن عرفطة قال حدثنى أبو الهراش جرى بن كليب قال حدثنى هشام بن محمد عن أبيه محمد بن","vol":"30","page":253},{"text":"السائب الكلبى عن أبى صالح قال: جلس جماعة من أصحاب رسول الله - ﷺ - يتذاكرون فتذاكروا أى الحروف أدخل فى الكلام فأجمعوا على أن الألف أكثر دخولا فى الكلام من سائرها فقام أمير المؤمنين على بن أبى طالب فخطب هذه الخطبة على البديهة وأسقط منها الألف المؤنقة وقال حمدت وعظمت من عظمت منته وسبغت نعمته وسبقت رحمته غضبه وتمت كلمته ونفذت مشيئته وبلغت قضيته حمدته حمد عبد مقر بربوبيته متخضع لعبوديته متنصل لخطيئته معترف بتوحيده مؤمل من ربه مغفرة تنجيه يوم يشغل عن فصيلته وبنيه ويستعينه ويسترشده ويستهديه ويؤمن به ويتوكل عليه وشهدت له تشهد مخلص موقن وبعزته مؤمن وفردته تفريد مؤمن متقن ووحدت له توحيد عبد مذعن ليس له شريك فى ملكه ولم يكن له ولى فى صنعه جل عن مشير ووزير وعن عون معين ونظير علم فستر وبطن فخبر وملك فقهر وعصى فغفر وحكم فعدل لم يزل ولن يزول ليس كمثله شىء وهو قبل كل شىء وبعد كل شىء رب منفرد بعزته متمكن بقوته","vol":"30","page":254},{"text":"متقدس بعلوه متكبر بسموه ليس يدركه بصر وليس يحيط به نظر قوى معين منيع عليم سميع بصير رءوف رحيم عطوف عجز عن وصفه من يصفه وضل عن نعته من يعرفه قرب فبعد وبعد فقرب يجيب دعوة من يدعوه ويرزقه ويحبوه ذو لطف خفى وبطش قوى ورحمة موسعة وعقوبة موجعة رحمته جنة عريضة مؤنقة وعقوبته جحيم ممدودة موبقة وشهدت ببعث محمد عبده ورسوله وصفيه ونبيه وحبيبه وخليله صلى رب عليه صلاة تحظيه وتزلفه وتعليه وتقربه وتدنيه بعثه فى خير عصر وحين فترة وكفر رحمة منه لعبيده ومنة لمزيده ختم به نبوته ووضح به حجته فوعظ ونصح وبلغ وكدح رءوف بكل مؤمن رحيم سخى رضى ولى زكى عليه رحمة وتسليم وبركة وتكريم من رب غفور رحيم قريب مجيب وصيتكم معشر من حضرنى بوصية ربكم وذكرتكم سنة نبيكم فعليكم برهبة تسكن قلوبكم وخشية تذرى دموعكم وتقية تنجيكم قبل يوم يذهلكم ويبلدكم يوم يفوز فيه من ثقل وزن حسنته وخف وزن سيئته ولتكن مسألتكم وتملقكم مسألة ذل وخضوع وشكر وخشوع وتوبة ونزوع وندم","vol":"30","page":255},{"text":"ورجوع وليغتنم كل منكم صحته قبل سقمه وشيبته قبل هرمه وكبره وسعته قبل فقره وفرغته قبل شغله وحضره قبل سفره قبل أن يكبر فيهرم ويمرض ويسقم ويمله طبيبه ويعرض عنه حبيبه وينقطع عمره ويتغير عقله ثم قيل هو موعوك وجسمه منهوك ثم أخذ فى نزع شديد وحضره كل حبيب قريب وبعيد فشخص ببصره وطمح بنظره ورشح جبينه وخطف عرنيته وسكن حنينه وجذبت نفسه وبكته عرسه وحفر رمسه ويتم منه ولده وتفرق عنه صديقه وعدوه وقسم جمعه وذهب بصره وسمعه وكفن ومدد ووجه وجرد وغسل وعرى ونشف وسجى وبسط وهىء ونشر عليه كفنه وشد منه ذقنه وقمص منه وعمم وودع وعليه سلم وحمل فوق سريره وصلى عليه بتكبيرة ونقل من دور مزخرفة وقصور مشيدة وحجر منجدة فى ضريح ملحود ضيق موصود بلبن منضود مسقف بجلمود وهيل عليه عفره وحثى عليه مدره فتحقق حذره ونسى خبره ورجع عنه وليه ونديمه ونسيبه وتبدل به قرينه وحبيبه فهو حشو قبر ورهين قفر يسعى فى جسمه دود قبره ويسيل صديده على صدره ونحره ويسحق تربته","vol":"30","page":256},{"text":"لحمه وينشف دمه ويرم عظمه حتى يوم حشره فينشر من قبره وينفخ فى صوره ويدعى لحشره ونشوره فثم بعثرت قبور وحصلت سريرة صدور وجىء بكل نبى وصديق وشهيد وقصد للفصل بعبده خبير بصير فكم زفرة تغنيه وحسرة تفضيه فى موقف مهيل ومشهد جليل بين يدى ملك عظيم بكل صغيرة وكبيرة عليم حينئذ يلجمه عرقه ويحفزه قلقه عبرته غير مرحومة وضرعته غير مسموعة وحجته غير مقبولة تنشر صحيفته وتبين جريرته حين نظر فى سوء عمله وشهدت عينه بنظره ويده ببطشه ورجله بخطوه وفرجه بلمسه وجلده بمسه ويهدده منكر ونكير فكشف له عن حيث يصير فسلسل جيده وغلغل يده وسيق يسحب وحده فورد جهنم بكرب وشدة فظل يعذب فى جحيم ويسقى شربة من حميم تشوى وجهه وتسلخ جلده يضربه ملك بمقمع من حديد يعود جلده بعد نضجه كجلد جديد فيستغيث فتعرض عنه خزنة جهنم ويستصرخ فلم يجب ندم حيث لم ينفعه ندمه فيلبث حقبة نعوذ برب قدير من شر كل مصير ونسأله عفو من رضى عنه ومغفرة من قبل منه فهو ولى مسألتى ومنجح طلبتى","vol":"30","page":257},{"text":"فمن زحزح عن تعذيب ربه جعل فى جنته بقربه وخلد فى قصور مشيدة وملك حور عين وحفد وطيف عليه بكئوس وسكن حظيرة قدس فى فردوس وتقلب فى نعيم وسقى من تسنيم وشرب من عين سلسبيل قد مزج بزنجبيل ختم بمسك وعنبر مستديم للملك مستشعر للسرور يشرب من خمور فى روض مغدق ليس ينزف فى شربه هذه منزلة من خشى ربه وحذر نفسه وتلك عقوبة من عصى منشئه وسولت له نفسه معصيته لهو قول فصل وحكم عدل خير قصص قص ووعظ نص تنزيل من حكيم حميد عزيز حكيم نزل به روح قدس مبين من عند رب كريم على قلب نبى مهتد رشيد صلت عليه سفرة مكرمون بررة وعذت برب عليم حكيم قدير رحيم من شر عدو لعين رجيم يتضرع متضرعكم ويبتهل مبتهلكم ونستغفر رب كل مربوب لى ولكم ثم قرأ بسم الله الرحمن الرحيم ﴿تلك الدار الآخرة نجعلها للذين لا يريدون علوا فى الأرض ولا فسادا والعاقبة للمتقين﴾ [القصص: ٨٣] ثم نزل (إسناده واه) [كنز العمال ٤٤٢٣٤]","vol":"30","page":258},{"text":"٣٣١٩٥- عن زر بن حبيش قال: جلس رجلان يتغديان مع أحدهما خمسة أرغفة ومع الآخر ثلاثة أرغفة فلما وضع الغداء بين أيديهما مر بهما رجل فسلم فقالا اجلس للغداء فجلس وأكل معهما واستووا فى أكلهم الأرغفة الثمانية فقام الرجل وطرح إليهما ثمانية دراهم وقال لهما خذاها عوضا مما أكلت لكما ونلته من طعامكما فتنازعا فقال صاحب الأرغفة الخمسة لى خمسة دراهم ولك ثلاثة وقال صاحب الأرغفة الثلاثة لا أرضى إلا أن تكون الدراهم بيننا نصفين فارتفعا إلى أمير المؤمنين على بن أبى طالب فقصا عليه قصتهما فقال لصاحب الثلاثة قد عرض صاحبك ما عرض وخبزه أكثر من خبزك فارض بالثلاثة فقال والله ما رضيت إلا بمر الحق فقال على ليس لك من الحق إلا درهم واحد وله سبعة دراهم فقال الرجل سبحان الله قال هو ذاك قال فعرفنى الوجه فى مر الحق حتى أقبله فقال على أليس الثمانية الأرغفة أربعة وعشرين ثلثا أكلتموها وأنتم ثلاثة أنفس ولا يعلم الأكثر أكلا منكم ولا الأقل فتحملون فى","vol":"30","page":259},{"text":"أكلكم على السواء فأكلت أنت الثمانية أثلاث وإنما لك تسعة أثلاث وأكل صاحبك ثمانية أثلاث وله خمسة عشر ثلثا أكل منها ثمانية وبقى سبعة وأكل لك واحدا من تسعة فلك واحد بواحد وله سبعة فقال الرجل رضيت الآن (الحافظ جمال الدين فى تهذيبه) [كنز العمال ١٤٥١٢]\nذكره أيضًا: المزى فى تهذيب الكمال (٢٠/٤٨٦) .\n٣٣١٩٦- عن على قال: جناح الجرادة مكتوب بالسريانية أنا الله رب الجرادة وخالقها إذا شئت أن أبعثها عذابا على قوم (ابن النجار) [كنز العمال ٣٨٣٠٥]\n٣٣١٩٧- عن على قال: جهز رسول الله - ﷺ - فاطمة فى خميل وقربة ووسادة أدم حشوها إذخر (البيهقى فيه) [كنز العمال ٣٧٧٥٥]\n٣٣١٩٨- عن أبى نضرة قال: جىء برأس الزبير إلى على فقال يا أعرابى حدثنى رسول الله - ﷺ - وأنا إلى جنبه قاعدا أن قاتل الزبير فى النار يا أعرابى تبوأ مقعدك من النار (ابن عساكر، ورجاله ثقات وله طرق عن على) [كنز العمال ٣١٦٥٤]\nأخرجه ابن عساكر (١٨/٤٢١) .","vol":"30","page":260},{"text":"٣٣١٩٩- عن عرفجة عن أبيه قال: جىء على بما فى عسكر أهل النهر قال من عرف شيئا فليأخذه فأخذوه (ابن أبى شيبة، والبيهقى) [كنز العمال ٣١٦١٩]\nأخرجه ابن أبى شيبة (٧/٥٦٣، رقم ٣٧٩٤٣)، والبيهقى (٨/١٨٢، رقم ١٦٥٣٤) .\n٣٣٢٠٠- عن على قال: الجائحة الثلث فصاعدا يطرح عن صاحبها وما كان دون ذلك فهو عليه والجائحة المطروحة والجراد والحريق (عبد الرزاق) [كنز العمال ٩٩٢٧]\nأخرجه عبد الرزاق (٨/٢٦٣، رقم ١٥١٥٥) .\n٣٣٢٠١- عن على قال: الجنب لا يأكل حتى يتوضأ وضوءه للصلاة (سعيد بن منصور) [كنز العمال ٢٧٤٦٦]\nأخرجه أيضًا: عبد الرزاق (١/٢٨٠، رقم ١٠٧٨) .\n٣٣٢٠٢- عن على قال: الجهاد ثلاثة جهاد بيد وجهاد بلسان وجهاد بقلب فأول ما نغلب عليه من الجهاد أعلاه أسفله (مسدد وصحح، وابن جرير، والبيهقى فى شعب الإيمان، وفى الكبرى) [كنز العمال ٨٤٥٥]\nأخرجه البيهقى فى شعب الإيمان (٦/٩٤، رقم ٧٥٨٤) .","vol":"30","page":261},{"text":"٣٣٢٠٣- عن على قال: الجهر فى صلاة العيدين من السنة (الطبرانى فى الأوسط، والبيهقى) [كنز العمال ٢٤٥٤٥]\nأخرجه الطبرانى فى الأوسط (٤/٢٢٤، رقم ٤٠٤١)، والبيهقى (٣/٢٩٥، رقم ٥٩٩١) .\n٣٣٢٠٤- عن على قال: حبس الإمام بعد إقامة الحد ظلم (البيهقى) [كنز العمال ١٣٤٢٤]\nأخرجه البيهقى (٨/٢٧١، رقم ١٧٠٣٥) .\n٣٣٢٠٥- عن عبد الله بن الحارث بن نوفل قال: حج عثمان بن عفان فحج على معه فأتى عثمان بلحم صيد صاده حلال فأكل منه ولم يأكل على فقال عثمان والله ما صدنا ولا أمرنا ولا أشرنا فقال على وحرم عليكم صيد البر ما دمتم حرما (ابن جرير) [كنز العمال ١٢٨٠٠]","vol":"30","page":262},{"text":"٣٣٢٠٦- عن أبى سعيد الخدرى قال: حججنا مع عمر بن الخطاب فلما دخل الطواف استقبل الحجر فقال إنى أعلم أنك حجر لا تضر ولا تنفع ولولا أنى رأيت رسول الله - ﷺ - يقبلك ما قبلتك ثم قبله فقال له على بن أبى طالب يا أمير المؤمنين إنه يضر وينفع قال بم قال بكتاب الله قال وأين ذلك من كتاب الله قال قال الله ﴿وإذ أخذ ربك من بنى آدم من ظهورهم ذريتهم﴾ [الأعراف: ١٧٢] إلى قوله بلى خلق الله آدم ومسح على ظهره فقررهم بأنه الرب وأنهم العبيد وأخذ عهودهم ومواثيقهم وكتب ذلك فى رق وكان لهذا الحجر عينان ولسان فقال له افتح فاك ففتح فاه فألقمه ذلك الرق فقال اشهد لمن وافاك بالموافاة يوم القيامة وإنى أشهد لسمعت رسول الله - ﷺ - يقول يؤتى يوم القيامة بالحجر الأسود وله لسان ذلق يشهد لمن يستلمه بالتوحيد فهو يا أمير المؤمين يضر وينفع فقال عمر أعوذ بالله أن أعيش فى قوم لست فيهم يا أبا الحسن (الجندى فى فضائل مكة، وأبو الحسن","vol":"30","page":263},{"text":"القطان فى الطوالات، والحاكم ولم يصححه، والبيهقى فى شعب الإيمان وضعفه) [كنز العمال ١٢٥٢١]\nأخرجه الحاكم (١/٦٢٨، رقم ١٦٨٢)، والبيهقى فى شعب الإيمان (٣/٤٥١، رقم ٤٠٤٠) .\n٣٣٢٠٧- عن الحارث بن سويد عن على قال: حجوا قبل أن لا تحجوا فكأنى أنظر إلى حبشى أصمع أفدع بيده معول يهدمها حجرا حجرا فقيل له شىء تقوله برأيك أو سمعته من رسول الله - ﷺ - قال لا والذى فلق الحبة وبرأ النسمة ولكن سمعته من نبيكم - ﷺ - (الحارث، وأبو نعيم فى الحلية، والبيهقى وفيه حصين بن عمرو الأحمسى ضعفوه) [كنز العمال ١٢٣٩٠]\nأخرجه أبو نعيم فى الحلية (٤/١٣١)، والبيهقى (٤/٣٤٠، ٨٤٨٠) .\n٣٣٢٠٨- عن إسماعيل بن أبى خالد عن الشعبى قال: حدثت أن عليا كان ينزل بنى الأخ مع الجد منازل أبائهم ولم يكن أحد من أصحاب النبى - ﷺ - يفعله غيره (البيهقى) [كنز العمال ٣٠٥٧٥]\nأخرجه البيهقى (٦/٢٣١، رقم ١٢١٠١) .","vol":"30","page":264},{"text":"٣٣٢٠٩- عن سيف بن عمر عن بدر بن الخليل عن على بن ربيعة الوالبى قال: حدثت عليا بأمر طليحة وأخبرته أن سيفه كان يقال له الجراز وأخبرته خبر محنف وضربته إياه بالجراز ونبوة الجراز عنه فقال وقع بنا الخبر بضربة طليحة ونبوة الجراز عنه فقال النبى - ﷺ - إنها مأمورة ولقد شجى وإن كان الجراز قد نبا عنه (ابن عساكر) [كنز العمال ٣٩٥٨٤]\nأخرجه ابن عساكر (٢٥/١٥٥) .\n٣٣٢١٠- قال الحاكم فى علوم الحديث: حدثنا أبو عبد الرحمن السلمى وعدهن فى يدى أخبرنا أبو الفضل محمد بن عبد الله الشيبانى بالكوفة وعدهن فى يدى أخبرنا أبو القاسم على بن محمد بن الحسن بن لاس بالرملة وعدهن فى يدى حدثنا جدى لأبى سليمان بن إبراهيم بن عبيد المحاربى وعدهن فى يدى حدثنا نصر بن مزاحم المنقرى وعدهن فى يدى حدثنا إبراهيم بن الزبرقان وعدهن فى يدى حدثنا عمرو بن خالد وعدهن فى يدى فذكره (وإبراهيم بن الزبرقان قال فى المغنى وثقه ابن معين، وقال أبو حاتم لا يحتج","vol":"30","page":265},{"text":"به فهو يصلح فى المتابعات ووجدت له طريقا آخر عن أنس يأتى فى مسنده) [كنز العمال ٣٩٩١]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٢٢٢، رقم ١٥٨٨) .\n٣٣٢١١- عن عمرو بن حماد قال: حدثنا رجل قال خرج على وعمر من الطواف فإذا هما بأعرابى معه أم له يحملها على ظهره وهو يرتجز ويقول\nأنا مطيتها لا أنفر وإذا الركاب ذعرت لا أذعر\nوما حملتنى وأرضعتنى أكثر\nلبيك اللهم لبيك فقال على مر يا أبا حفص ادخل بنا الطواف لعل الرحمة تنزل فتعمنا فدخل يطوف بها وهو يقول\nأنا مطيتها لا أنفر وإذا الركاب ذعرت لا أذعر\nما حملتنى وأرضعتنى أكثر\nلبيك اللهم لبيك قال وعلى يجيبه يقول\nإن تبرها فالله أشكر يجزيك بالقليل الأكثر\n(البيهقى فى شعب الإيمان) [كنز العمال ٤٥٩٤٤]\nأخرجه البيهقى فى شعب الإيمان (٦/٢٠٩، رقم ٧٩٢٥) .","vol":"30","page":266},{"text":"٣٣٢١٢- عن حجر بن عدى قال: حدثنا على بن أبى طالب أن الطهور نصف الإيمان (عبد الرزاق، وابن أبى شيبة، ورسته فى الإيمان، واللالكائى فى السنة، والبيهقى فى شعب الإيمان، وابن عساكر)\nأخرجه ابن أبى شيبة (٦/١٧١، رقم ٣٠٤٣٣)، والبيهقى فى شعب الإيمان (١/٧٢، رقم ٤١)، وابن عساكر\n(١٢/٢٠٩) .\n٣٣٢١٣- عن جعفر بن محمد قال: حدثنى أبى أن رجلا أتى عليا فقال كبرت وضعفت وفرطت فى الحج قال إن شئت جهزت رجلا يحج عنك (ابن جرير) [كنز العمال ١٢٨٤٧]","vol":"30","page":267},{"text":"٣٣٢١٤- عن محمد بن جبير قال: حدثنى رجل من بنى أود أن على بن أبى طالب خطب الناس بالعراق وهو يسمع فقال بينا أنا فى قليب بدر جاءت ريح لم أر مثلها قط شدة ثم جاءت ريح أخرى لم أر مثلها إلا التى قبلها فكانت الأولى جبريل فى ألف مع رسول الله - ﷺ - وكانت الريح الثانية ميكائيل فى ألف عن ميمنة النبى - ﷺ - وأبى بكر وكانت الريح الثالثة إسرافيل فى ألفين عن ميسرة النبى - ﷺ - وأنا فى الميسرة فلما هزم الله أعداءه حملنى رسول الله - ﷺ - على فرسه فخرجت فلما جرت الفرس خررت على عنقها فدعوت الله فأمسكت حتى استويت (ابن جرير) [كنز العمال ٢٩٩٨٧]\nأخرجه أيضًا: الحاكم (٣/٧٢، رقم ٤٤٣١)، وأبو يعلى (١/٣٧٩، رقم ٤٨٩)، وابن أبى حاتم فى العلل (١/٣٣٧، رقم ١٠٠٢) .","vol":"30","page":268},{"text":"٣٣٢١٥- عن على قال: حدثنى رسول الله - ﷺ - وهو آخذ بشعره فقال من آذى شعرة منى فقد آذانى ومن آذانى فقد آذى الله ومن آذى الله لعنه الله ملء السماوات وملء الأرض لا يقبل الله منه صرفا ولا عدلا (ابن عساكر، وابن المفضل فى مسلسلاته) [كنز العمال ٣٥٣٥٢]\nأخرجه ابن عساكر (٥٤/٣٠٨) .\n٣٣٢١٦- عن ثابت بن عوسجة الحضرمى قال: حدثنى سبعة وعشرون من أصحاب على وعبد الله منهم لاحق بن الأقمر والعيزار بن جرول وعطية القرظى أن عليا قال إنما نزلت هذه الآية فى أصحاب محمد - ﷺ - ﴿ولولا دفع الله الناس بعضهم ببعض﴾ ولولا دفاع الله الناس بعضهم ببعض بأصحاب محمد عن التابعين ﴿لهدمت صوامع وبيع﴾ [الحج: ٤٠] (ابن مردويه) [كنز العمال ٤٥٣٠]","vol":"30","page":269},{"text":"٣٣٢١٧- عن السرى بن إسماعيل عن الشعبى قال: حدثنى سفيان بن الليل قال لما قدم الحسن بن على المدينة من الكوفة أتيته فقلت يا مذل المؤمنين فقال لا تقل ذاك فإنى سمعت أبى يقول سمعت رسول الله - ﷺ - يقول لا تذهب الأيام والليالى حتى يملك رجل وهو معاوية والله ما أحب أن لى الدنيا وما فيها بعد ما سمعت هذا من الحديث أن لا أكون رجعت إلى المدينة (سمويه، ورواه نعيم بن حماد فى الفتن، والعقيلى فى الضعفاء بلفظ: والله ما أحب أن لى الدنيا وما فيها وأنه تهراق فى محجمة من دم وزاد قال وسمعت أبى يقول قال رسول الله - ﷺ - من أحبنا بقلبه وأعاننا بيده كنت أنا وهو فى عليين ومن أحبنا بقلبه وأعاننا بلسانه وكف يده فهو فى الدرجة التى تليها ومن أحبنا بقلبه وكف عنا لسانه ويده فهو فى الدرجة التى تليها قال العقيلى: سفيان بن الليل ممن يغلو فى الرفض لا يصح حديثه وقال فى الميزان تفرد بحديثه هذا السرى بن إسماعيل أحد الهلكى","vol":"30","page":270},{"text":"عن الشعبى وقال أبو الفتح الأزدى سفيان بن الليل له حديث لا تمضى الأمة حتى يليها رجل واسع البلعوم قال وفى لفظ آخر واسع السرم يأكل ولا يشبع قال وسفيان مجهول والخبر منكر انتهى) [كنز العمال ٣٧٥١٤]\nأخرجه نعيم بن حماد (١/١٦٤، رقم ٤٢٢)، والعقيلى فى الضعفاء (٢/١٧٥، رقم ٦٩٥) .\n٣٣٢١٨- عن عطاء البصرى قال: حدثنى شيخ بإفريقية أن أباه حدثه أنه كان مع عثمان فجاء على فقال أما تعلم أنا كنا مع رسول الله - ﷺ - على حراء فتحرك فقال رسول الله - ﷺ - اسكن حراء فإنه ليس عليك إلا نبى أو صديق أو شهيد فقال بلى فقال على فوالله لتقتلن ولأقتلن معك قال ذلك ثلاث مرات (ابن عائذ، وابن عساكر) [كنز العمال ٣٦٣٢٦]\nأخرجه ابن عساكر (٣٩/٣٧١) .","vol":"30","page":271},{"text":"٣٣٢١٩- عن أبان بن عثمان الأحمر عن أبان بن تغلب عن عكرمة عن ابن عباس قال: حدثنى على بن أبى طالب من فيه قال لما أمر الله رسول الله - ﷺ - أن يعرض نفسه على قبائل العرب خرج وأنا معه وأبو بكر فدفعنا إلى مجلس من مجالس العرب فتقدم أبو بكر وكان مقدما فى كل خير وكان رجلا نسابة فسلم وقال ممن القوم قالوا من ربيعة قال وأى ربيعة أنتم أمن هامها أو من لهازمها فقالوا من الهامة العظمى فقال أبو بكر وأى هامتها العظمى أنتم قالوا من ذهل الأكبر قال منكم عوف الذى يقال له لا حر بوادى عوف قالوا لا قال فمنكم جساس بن مرة حامى الذمار ومانع الجار قالوا لا قال فمنكم بسطام بن قيس أبو اللواء ومنتهى الأحياء قالوا لا قال فمنكم الحوفزان قاتل الملوك وسالبها أنفسها قالوا لا قال فمنكم المزدلف صاحب العمامة الفردة قالوا لا قال فمنكم أخوال الملوك من كندة قالوا لا قال فمنكم أصهار الملوك من لخم قالوا لا قال أبو بكر فلستم من ذهل الأكبر أنتم","vol":"30","page":272},{"text":"من ذهل الأصغر فقام إليه غلام من بنى شيبان حين بقل وجهه فقال\nإن على سائلنا أن نسأله والعبء لا تعرفه أو تحمله\nيا هذا إنك قد سألتنا فأخبرناك ولم نكتمك شيئا فممن الرجل قال أبو بكر أنا من قريش فقال الفتى بخ بخ من أهل الشرف والرياسة فمن أى القريشين أنت قال من ولد تيم بن مرة فقال الفتى أمكنت والله الرامى من سواء الثغرة أمنكم قصى الذى جمع القبائل من فهر فكان يدعى فى قريش مجمعا قال لا قال فمنكم هاشم الذى هشم الثريد لقومه ورجال مكة مسنتون عجاف قال لا قال فمنكم شيبة الحمد عبد المطلب مطعم طير السماء الذى كان وجهه القمر يضىء فى الليلة الداجية الظلماء قال لا قال فمن أهل الإفاضة بالناس أنت قال لا قال فمن أهل الحجابة أنت قال لا قال فمن أهل السقاية أنت قال لا قال فمن أهل الندوة أنت قال لا قال فمن أهل الرفادة أنت قال لا فاجتذب أبو بكر زمام الناقة راجعا إلى رسول الله - ﷺ - فقال الغلام","vol":"30","page":273},{"text":"صادف درأ السيل درءا يدفعه يهيضه حينا وحينا يصدعه\nأما والله لو شئت لأخبرتك من قريش فتبسم رسول الله - ﷺ - قال على فقلت يا أبا بكر لقد وقعت من الأعرابى على باقعة قال أجل يا أبا حسن ما من طامة إلا وفوقها طامة والبلاء موكل بالمنطق ثم دفعنا إلى مجلس آخر عليهم السكينة والوقار فتقدم أبو بكر فسلم فقال ممن القوم قالوا من شيبان بن ثعلبة فالتفت أبو بكر إلى رسول الله - ﷺ - فقال بأبى أنت وأمى هؤلاء غرر الناس وفيهم مفروق بن عمرو وهانئ بن قبيصة والمثنى بن حارثة والنعمان بن شريك وكان مفروق قد غلبهم جمالا ولسانا وكانت له غديرتان تسقطان على تربيته وكان أدنى القوم مجلسا فقال أبو بكر كيف العدد فيكم فقال مفروق إنا لنزيد على ألف ولن تغلب ألف من قلة فقال أبو بكر وكيف المنعة فيكم فقال المفروق علينا الجهد ولكل قوم جد فقال أبو بكر كيف الحرب بينكم وبين عدوكم فقال مفروق إنا لأشد ما يكون غضبا حين نلقى وإنا لأشد ما","vol":"30","page":274},{"text":"نكون لقاء حين نغضب وإنا لنؤثر الجياد على الأولاد والسلاح على اللقاح والنصر من عند الله يديلنا مرة ويديل علينا أخرى لعلك أخو قريش فقال أبو بكر لقد بلغكم أنه رسول الله - ﷺ - ألا هو ذا فقال مفروق بلغنا أنه يذكر ذاك فإلى ما تدعونا يا أخا قريش فتقدم رسول الله - ﷺ - فجلس وقام أبو بكر يظله بثوبه فقال رسول الله - ﷺ - أدعوكم إلى شهادة أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله وإلى أن تئونى وتنصرونى فإن قريشا ظاهرت على أمر الله وكذبت رسله واستغنت بالباطل عن الحق والله هو الغنى الحميد فقال مفروق بن عمرو وإلى من تدعونا يا أخا قريش فوالله ما سمعت كلاما أحسن من هذا فتلا رسول الله - ﷺ - ﴿قل تعالوا أتل ما حرم ربكم عليكم﴾ إلى ﴿فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون﴾ [الأنعام: ١٥١-١٥٣] فقال مفروق وإلى من تدعونا يا أخا قريش فوالله ما هذا من كلام أهل الأرض","vol":"30","page":275},{"text":"فتلا رسول الله - ﷺ - ﴿إن الله يأمر بالعدل والإحسان﴾ إلى قوله ﴿لعلكم تذكرون﴾ [النحل: ٩٠] فقال معروف بن عمرو دعوت والله يا أخا قريش إلى مكارم الأخلاق ومحاسن الأعمال ولقد أفك قوم كذبوك وظاهروا عليك وكأنه أحب أن يشركه فى الكلام هانئ بن قبيصة فقال وهذا هانئ شيخنا وصاحب ديننا فقال هانئ قد سمعت مقالتك يا أخا قريش إنى أرى إن تركنا ديننا واتبعناك على دينك لمجلس جلسته إلينا ليس له أول ولا آخر إنه زلل فى الرأى وقلة نظر فى العاقبة وإنما تكون الزلة مع العجلة ومن ورائنا قوم نكره أن يعقد عليهم عقدا ولكن نرجع وترجع وننظر وتنظر وكأنه أحب أن يشركه المثنى بن حارثة فقال وهذا المثنى بن حارثة شيخنا وصاحب حربنا فقال المثنى بن حارثة سمعت مقالتك يا أخا قريش والجواب فيه جواب هانئ بن قبيصة وتركنا ديننا ومتابعتك على دينك وإنا إنما نزلنا بين ضرتى اليمامة والسمامة فقال رسول الله - ﷺ - ما هاتان الضرتان فقال أنهار","vol":"30","page":276},{"text":"كسرى ومياه العرب فأما ما كان من أنهار كسرى فذنب صاحبه غير مغفور وعذره غير مقبول وأما ما كان مما يلى مياه العرب فذنب صاحبه مغفور وعذره مقبول وإنا إنما نزلنا على عهد أخذه علينا أن لا نحدث حدثا ولا نئوى محدثا وإنى أرى أن هذا الأمر الذى تدعونا إليه يا أخا قريش مما يكره الملوك فإن أحببت أن نئويك وننصرك مما يلى مياه العرب فعلنا فقال رسول الله - ﷺ - ما أسأتم فى الرد إذا أفصحتم بالصدق وإن دين الله به لن ينصره إلا من حاطه من جميع جوانبه أرأيتم أن لا تلبثوا إلا قليلا حتى يورثكم الله أرضهم وديارهم وأموالهم ويفرشكم نساءهم أتسبحون الله وتقدسونه فقال النعمان بن شريك اللهم فلك ذلك فتلا رسول الله - ﷺ - ﴿إنا أرسلناك شاهدا ومبشرا ونذيرا. وداعيا إلى الله بإذنه وسراجا منيرا﴾ [الأحزاب: ٤٥-٤٦] ثم نهض رسول الله - ﷺ - قابضا على يدى أبى بكر وهو يقول يا أبا بكر أية أخلاق فى الجاهلية ما أشرفها","vol":"30","page":277},{"text":"بها يدفع الله بأس بعضهم عن بعض وبها يتحاجزون فيما بينهم فدفعنا إلى مجلس الأوس والخزرج فما نهضنا حتى بايعوا رسول الله - ﷺ - فلقد رأيت رسول الله - ﷺ - وقد سر بما كان من أبى بكر ومعرفته بأنسابهم (ابن إسحاق فى المبتدأ، والعقيلى فى الضعفاء، وأبو نعيم، والبيهقى معا فى الدلائل، والخطيب فى المتفق والمفترق، قال العقيلى: ليس لهذا الحديث بطوله وألفاظه أصل ولا يروى من وجه يثبت إلا شىء يروى فى مغازى الواقدى وغيره مرسل وقد روى داود العطار عن ابن خثيم عن أبى الزبير عن جابر أن النبى - ﷺ - لبث عشر سنين يتبع الحاج فى منازلهم فى الموسم فذكر الحديث بخلاف لفظ أبان ودونه فى الطول وهو أولى من حديث أبان بن عثمان انتهى. وقال البيهقى: قال الحسن بن صاحب كتب عنى هذا الحديث أبو حاتم الرازى قال البيهقى وقد رواه أيضًا محمد بن زكريا الغلابى وهو متروك عن شعيب بن واقد عن أبان بن عثمان فذكره بإسناده","vol":"30","page":278},{"text":"ومعناه وروى بإسناد آخر مجهول عن أبان بن تغلب انتهى) [كنز العمال ٣٥٦٨٤]\nأخرجه العقيلى فى الضعفاء (١/٣٧، ترجمة ٢١ أبان بن عثمان الأحمر) .\n٣٣٢٢٠- عن الأسود بن قيس قال: حدثنى من رأى الزبير يوم الجمل فنوه به على يا أبا عبد الله فأقبل حتى التقت أعناق دوابهما فقال له على نشدتك الله أتذكر يوما أتانا رسول الله - ﷺ - وأنا أناجيك فقال أتناجيه والله ليقاتلنك يوما وهو لك ظالم فضرب الزبير وجه دابته فانصرف (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣١٦٨٩]\nأخرجه ابن أبى شيبة (٧/٥٤٥، رقم ٣٧٨٢٨)، وابن عساكر (١٨/٤٠٦) .\n٣٣٢٢١- عن محمد بن كعب القرظى قال: حدثنى من سمع على بن أبى طالب يقول إنا لجلوس مع رسول الله - ﷺ - إذ طلع علينا مصعب بن عمير ما عليه إلا بردة له مرقوعة بفرو فلما رآه رسول الله - ﷺ - بكى للذى كان فيه من النعيم والذى هو فيه اليوم (أبو نعيم فى الأربعين الصوفية) [كنز العمال ٣٧٤٩٧]","vol":"30","page":279},{"text":"أخرجه أيضًا: أبو يعلى (١/٣٨٧، رقم ٥٠٢)، والترمذى (٤/٦٤٧، رقم ٢٤٧٦)، وقال: حسن. وقال الهيثمى\n(١٠/٣١٤): روى الترمذى بعضه، ورواه أبو يعلى وفيه راو لم يسم وبقية رجاله ثقات.\n٣٣٢٢٢- عن أبى بشر السدوسى قال: حدثنى ناس من الحى أن امرأة منهم ماتت وهى مسلمة وتركت أمها وهى نصرانية فأسلمت أمها قبل أن يقسم ميراث ابنتها فأتوا عليا يسألونه عن ذلك فقال على أليس ماتت وأمها نصرانية قالوا نعم قال فلا ميراث لها كم الذى تركت ابنتها فأخبروه فقال أنيلوها منه فأنالوها منه (سعيد بن منصور) [كنز العمال ٣٠٦٨٣]\nأخرجه سعيد بن منصور (١/٩٥، رقم ١٨٣) .\n٣٣٢٢٣- عن على قال: حدثوا الناس بما تعرفون أتحبون أن يكذب الله ورسوله (البخارى) [كنز العمال ٢٩٥١٥]\nأخرجه البخارى (١/٥٩، رقم ١٢٧) .\n٣٣٢٢٤- عن على قال: حرام على كل نفس أن تخرج من الدنيا حتى تعلم إلى أين مصيرها (ابن أبى شيبه، وابن أبى الدنيا فى ذكر الموت) [كنز العمال ٤٢٩٦٥]","vol":"30","page":280},{"text":"أخرجه ابن أبى شيبة (٧/٢٤٢، رقم ٣٥٧٠٢) .\n٣٣٢٢٥- عن حصين بن المنذر أبو ساسان الرقاشى قال: حضرت عثمان بن عفان وأتى الوليد بن عقبة قد شرب الخمر وشهد عليه حمران بن أبان ورجل آخر فقال عثمان لعلى أقم عليه الحد فأمر على عبد الله بن جعفر أن يجلده فأخذ فى جلده وعلى يعد حتى جلد أربعين ثم قال له أمسك جلد رسول الله - ﷺ - أربعين وجلد أبو بكر أربعين وعمر صدرا من خلافته ثم أتمها عمر ثمانين وكل سنة وهذا أحب إلى (الطيالسى، وعبد الرزاق، وأحمد، ومسلم، وأبو داود، والنسائى، والدارمى، وابن جرير، وأبو عوانة، والطحاوى، والدارقطنى، والبيهقى) [كنز العمال ١٣٦٨٦]\nأخرحه الطيالسى (١/٢٥، رقم ١٧٣)، وعبد الرزاق (٧/٣٧٩، رقم ١٣٥٤٥)، وأحمد (١/٨٢، رقم ٦٢٤)، ومسلم ٣/١٣٣١، رقم ١٧٠٧)، وأبو داود (٤/١٦٣، رقم٤٤٨٠) .","vol":"30","page":281},{"text":"٣٣٢٢٦- عن على قال: حفظت عن رسول الله - ﷺ - لا يتم بعد احتلام ولا صمات فى يوم إلى الليل (البيهقى) [كنز العمال ٤٠٤٩٩]\nأخرجه البيهقى (٦/٥٧، رقم ١١٠٩١) .\n٣٣٢٢٧- عن على قال: حق على الإمام أن يحكم بما أنزل الله وأن يؤدى الأمانة فإذا فعل ذلك فحق على الناس أن يسمعوا له وأن يطيعوا وأن يجيبوا إذا دعوا (الفريابى، وسعيد بن منصور، وابن أبى شيبة، وابن زنجويه فى الأموال، وابن جرير، وابن المنذر، وابن أبى حاتم) [كنز العمال ١٤٣١٣]\nأخرجه سعيد بن منصور (٤/١٢٨٦، رقم ٦٥١)، وابن أبى شيبة (٦/٤١٨، رقم ٣٢٥٣٢)، وابن جرير (٥/١٤٥) .\n٣٣٢٢٨- عن الحارث قال: حق على كل ذات نطاق أن تخرج إلى العيدين ولم يكن يرخص لهن فى شىء من الخروج إلا إلى العيدين (ابن أبى شيبة) [كنز العمال ٢٤٥٣٧]\nأخرجه ابن أبى شيبة (٢/٣، رقم ٥٧٨٦) .","vol":"30","page":282},{"text":"٣٣٢٢٩- عن على بن ربيعة قال: حملنى على خلفه ثم سار بى إلى جانب الحرة ثم رفع رأسه إلى السماء فقال اللهم اغفر لى ذنوبى إنه لا يغفر الذنوب أحد غيرك ثم التفت إلى فضحك فقلت يا أمير المؤمنين استغفارك ربك والتفاتك إلى تضحك قال حملنى رسول الله - ﷺ - خلفه ثم سار بى إلى جانب الحرة ثم رفع رأسه إلى السماء فقال اللهم اغفر لى ذنوبى فإنه لا يغفر الذنوب أحد غيرك ثم التفت إلى فضحك فقلت يا رسول الله استغفارك ربك والتفاتك إلى تضحك قال ضحكت لضحك ربى لعجبه لعبده إنه يعلم أنه لا يغفر الذنوب أحد غيره (ابن أبى شيبة، وابن منيع وصحح) [كنز العمال ٣٩٦٤]\nأخرجه ابن أبى شيبة (٦/٥١، رقم ٢٩٤٠١) .\n٣٣٢٣٠- عن على قال: الحزم سوء الظن (أبو الشيخ) [كنز العمال ٨٨٥٣]\nأخرجه الديلمى (٢/٢٦، رقم ٢١٦٣) .","vol":"30","page":283},{"text":"٣٣٢٣١- عن على قال: الحسن أشبه رسول الله - ﷺ - ما بين الصدر إلى الرأس والحسين أشبه رسول الله - ﷺ - ما كان أسفل من ذلك (الطيالسى، وأحمد، والترمذى وقال: حسن غريب، وعبد الرزاق، والدولابى فى الدرية الطاهرة، والبيهقى فى الدلائل، والضياء) [كنز العمال ٣٧٦٨١]\nأخرجه الطيالسى (١/١٩، رقم ١٣٠)، وأحمد (١/٩٩، رقم ٧٧٤)، والترمذى (٥/٦٦٠، رقم ٣٧٧٩)، والضياء\n(٢/٣٩٣، رقم ٧٨٠) .\n٣٣٢٣٢- عن على قال: الحناء بعد النورة أمان من الجذام والبرص (أبو نعيم فيه من نسخة عبد الله بن أحمد بن عامر عن أبيه عن أهل البيت) [كنز العمال ٢٨٤٩٥]\nأخرجه أيضًا: الديلمى (٢/١٥٦، رقم ٢٧٩٢) .\n٣٣٢٣٣- عن على قال: الحيتان والجراد زكى كله (البيهقى) [كنز العمال ٤١٧٤٥]\nأخرجه البيهقى (٩/٢٥٨، رقم ١٨٧٨١) .","vol":"30","page":284},{"text":"٣٣٢٣٤- عن عمارة بن ربيعة الجرمى قال: خاصمت فى أمى عمى إلى على فقال على أمك أحب إليك أم عمك قلت بل أمى ثلاث مرات قال وكانوا يستحبون الثلاث فى كل شىء فقال لى أنت مع أمك وأخوك هذا إذا بلغ ما بلغت خير كما خيرت قال وأنا غلام (عبد الرزاق) [كنز العمال ١٤٠٣١]\nأخرجه عبد الرزاق (٧/١٥٦، رقم ١٢٦٠٩) .\n٣٣٢٣٥- عن على قال: خذ من السلطان ما أعطاك فإن مالك فى ماله من الحلال أكثر (وكيع، وابن جرير) [كنز العمال ١١٧٠٤]\nأخرجه أيضًا: ابن قدامة فى المغنى (٦/٣٣٨) .\n٣٣٢٣٦- عن على قال: خذوا العطاء ما كان طعمة فإذا كان عن دينكم فارفضوه أشد الرفض (ابن أبى شيبة) [كنز العمال ١١٧٢٣]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤٢) .","vol":"30","page":285},{"text":"٣٣٢٣٧- عن ابن عباس قال: خرج العباس وعلى من عند رسول الله - ﷺ - فى مرضه الذى مات فيه فلقيهما رجال فقالوا كيف أصبح رسول الله - ﷺ - يا أبا الحسن قال أصبح بحمد الله بارئا (العدنى، والبخارى، والبيهقى فى الدلائل) [كنز العمال ١٨٧٨٦]\nأخرجه البخارى (٤/١٦١٥، رقم ٤١٨٢)، والبيهقى (٨/١٤٩، رقم ١٦٣٥١) .\n٣٣٢٣٨- عن على قال: خرج النبى - ﷺ - وخرج أبو بكر معه فلم يأمن على نفسه غيره حتى دخلا الغار (أبو بكر) [كنز العمال ٤٦٢٩٣]","vol":"30","page":286},{"text":"٣٣٢٣٩- عن على قال: خرج رسول الله - ﷺ - إلى المدينة فى الهجرة أمرنى أن أقيم بعده حتى أؤدى ودائع كانت عنده للناس وإنما كان يسمى الأمين فأقمت ثلاثا وكنت أظهر ما تغيبت يوما واحدا ثم خرجت فجعلت أتبع رسول الله - ﷺ - حتى قدمت بنى عمرو بن عوف ورسول الله - ﷺ - مقيم فنزلت على كلثوم بن الهدم وهنالك منزل رسول الله - ﷺ - (ابن سعد) [كنز العمال ٤٦٣٢٤]\nأخرجه ابن سعد (٣/٢٢) .\n٣٣٢٤٠- عن جعفر بن محمد عن آبائه عن على قال: خرج رسول الله - ﷺ - البراز فأخذت الركوة فخرجت فى أثره (السلمى فى الأربعين) [كنز العمال ٢٧٢٢٣]","vol":"30","page":287},{"text":"٣٣٢٤١- عن على قال: خرج رسول الله - ﷺ - فإذا نسوة جلوس قال ما يجلسكن قلن ننتظر الجنازة قال هل يغسلن فيمن يغسل قلن لا قال هل يتحملن فيمن يحمل قلن لا قال يدلين فيمن يدلى قلن لا وفى رواية فتحثين فيمن يحثو قلن لا قال فارجعن مأزورات غير مأجورات (ابن ماجه، وابن الجوزى فى الواهيات وفيه دينار أبو عمر وقال الأزدى: متروك) [كنز العمال ٤٢٩٨٧]\nأخرجه ابن ماجه (١/٥٠٢، رقم ١٥٧٨)، وابن الجوزى فى العلل المتناهية (٢/٩٠٢، رقم ١٥٠٧) .","vol":"30","page":288},{"text":"٣٣٢٤٢- عن على قال: خرج زيد بن حارثة إلى مكة فقدم ببنت حمزة بن عبد المطلب فقال جعفر بن أبى طالب أنا آخذها وأنا أحق بها بنت عمى وعندى خالتها وإنما الخالة أم وهى أحق بها وقال على بل أنا أحق بها هى ابنة عمى وعندى بنت رسول الله - ﷺ - وهى أحق بها وإنى لأرفع صوتى ليسمع رسول الله - ﷺ - حجتى قبل أن يخرج وقال زيد بل أنا أحق بها خرجت إليها وسافرت وجئت بها فخرج رسول الله - ﷺ - فقال ما شأنكم فقال على بنت عمى وأنا أحق بها وعندى ابنة رسول الله - ﷺ - تكون معها أحق بها من غيرها وقال جعفر أنا أحق بها يا رسول الله ابنة عمى وعندى خالتها والخالة أم وهى أحق بها من غيرها وقال زيد بل أنا أحق بها يا رسول الله خرجت إليها وتجشمت السفر وأنفقت فأنا أحق بها فقال رسول الله - ﷺ - سأقضى بينكما فى هذا وفى غيره قال على فلما قال وفى غيره قلت نزل القرآن فى رفعنا أصواتنا فقال رسول","vol":"30","page":289},{"text":"الله - ﷺ - أما أنت يا زيد بن حارثة فمولاى ومولاها قال قد رضيت يا رسول الله قال وأما أنت يا جعفر فأشبهت خلقى وخلقى وأنت من شجرتى التى خلقت منها قال رضيت يا رسول الله قال وأما أنت يا على فصفيى وأمينى وأنت منى وأنا منك قلت رضيت يا رسول الله قال وأما الجارية فقد رضيت بها لجعفر تكون مع خالتها والخالة أم قالوا سلمنا يا رسول الله (العدنى، والبزار، وابن جرير، والحاكم، وروى أبو داود بعضه) [كنز العمال ١٤٠٣٠]\nأخرجه البزار (٣/١٠٥، رقم ٨٩١)، والحاكم (٣/٢٣٢، رقم ٤٩٣٩)، وأبو داود (٢/٢٨٤، رقم ٢٢٧٨) .","vol":"30","page":290},{"text":"٣٣٢٤٣- عن على قال: خرج عبدان إلى رسول الله - ﷺ - يوم الحديبية قبل الصلح فكتب إليه مواليهم فقالوا يا محمد والله ما خرجوا إليك رغبة فى دينك وإنما خرجوا هربا من الرق فقال ناس صدقوا يا رسول الله ردهم إليهم فغضب رسول الله - ﷺ - وقال ما أراكم تنتهون يا معشر قريش حتى يبعث الله عليكم من يضرب رقابكم على هذا وأبى أن يردهم وقال هم عتقاء الله (أبو داود، وابن جرير وصححه، والحاكم، والبيهقى، والضياء) [كنز العمال ٣٠١٣٨]\nأخرجه أبو داود (٣/٦٥، رقم ٢٧٠٠)، والحاكم (٢/١٣٦، رقم ٢٥٧٦)، والبيهقى (٩/٢٢٩، رقم ١٨٦١٨)، والضياء (٢/٦٩، رقم ٤٤٦) .\n٣٣٢٤٤- عن الحسن بن كثير عن أبيه قال: خرج على إلى الفجر فأقبل الوز يصحن فى وجهه فطردوهن عنه فقال ذروهن فإنهن نوائح فضربه ابن ملجم (ابن عساكر) [كنز العمال ٣٦٥٨٤]\nأخرجه ابن عساكر (٤٢/٥٥٥) .","vol":"30","page":291},{"text":"٣٣٢٤٥- عن الشعبى قال: خرج على بن أبى طالب إلى السوق فإذا هو بنصرانى يبيع درعا فعرف على الدرع فقال هذه درعى بينى وبينك قاضى المسلمين وكان قاضى المسلمين شريحا كان على استقضاه فلما رأى شريح أمير المؤمنين قام من مجلس القضاء وأجلس عليا فى مجلسه وجلس شريح قدامه إلى جنب النصرانى فقال على أما يا شريح لو كان خصمى مسلما لقعدت معه ولكنى سمعت رسول الله - ﷺ - يقول لا تصافحوهم ولا تبدؤهم بالسلام ولا تعودوا مرضاهم ولا تصلوا عليهم وألجئوهم إلى مضايق الطرق وصغروهم كما صغرهم الله اقضى بينى وبينه يا شريح فقال شريح ما يقول أمير المؤمنين فقال على هذه درعى وقعت منى منذ زمان فقال شريح ما تقول يا نصرانى فقال النصرانى ما أكذب أمير المؤمنين الدرع درعى فقال شريح ما أرى أن تخرج من يده فهل من بينة فقال على صدق شريح فقال النصرانى أما أنا فأشهد أن هذه أحكام الأنبياء وأمير المؤمنين يجىء إلى قاضيه وقاضيه يقضى عليه هى والله يا أمير","vol":"30","page":292},{"text":"المؤمنين درعك اتبعتك مع الجيش وقد زالت عن جملك الأورق فأخذتها فإنى أشهد أن لا إله إلا الله وأن محمدا رسول الله فقال على أما إذا أسلمت فهى لك وحمله على فرس (البيهقى، وابن عساكر) [كنز العمال ١٧٧٨٩]\nأخرجه البيهقى (١٠/١٣٦، رقم ٢٠٢٥٢)، وابن عساكر (٢٣/٢٣) .\n٣٣٢٤٦- عن أبى إسحاق الهمدانى قال: خرج على بن أبى طالب فى أول ليلة من رمضان والقناديل تزهر وكتاب الله يتلى فى المساجد فقال نور الله لك يا ابن الخطاب فى قبرك كما نورت مساجد الله بالقرآن (ابن شاهين) [كنز العمال ٢٣٤٧٧]\n٣٣٢٤٧- عن سعيد بن المسيب قال: خرج على بن أبى طالب لبيعة أبى بكر فبايعه فسمع مقالة الأنصار فقال على يا أيها الناس أيكم يؤخر من قدم رسول الله - ﷺ - قال سعيد بن المسيب فجاء على بكلمة لم يأت بها أحد منهم (العشارى، واللالكائى، والأصبهانى فى الحجة) [كنز العمال ١٤١٥٣]","vol":"30","page":293},{"text":"٣٣٢٤٨- عن سعيد بن عبد الملك الدمشقى حدثنا سفيان الثورى عن داود بن أبى هند عن الشعبى قال: خرج على بن أبى طالب يوما بالكوفة فوقف على باب فاستسقى ماء فخرجت إليه جارية بإبريق ومنديل فقال لها يا جارية لمن هذه الدار فقالت لفلان القسطال فقال سمعت رسول الله - ﷺ - يقول لا تشرب من بئر قسطال ولا تستظلن فى ظل عشار (ابن عساكر، ولم أر فى رجاله من تكلم فيه) [كنز العمال ٨٧٩٧]\nأخرجه ابن عساكر (٢١/٢١٧) .\n٣٣٢٤٩- عن أبى رملة قال: خرج على فقال أين الناس قالوا فى المسجد من بين قائم يصلى وقاعد فقال نحروها نحرهم الله ألا تركوها حتى تكون قيد رمح أو رمحين ثم صلوا ركعتين فتلك صلاة الأوابين (ابن جرير) [كنز العمال ٢٣٤٦١]","vol":"30","page":294},{"text":"٣٣٢٥٠- عن أبى رملة قال: خرج على فقال أين الناس قالوا فى المسجد من بين قائم يصلى وقاعد فقال نحروها نحرهم الله ألا تركوها حتى يكون قيد رمح أو رمحين ثم صلوا ركعتين فتلك صلاة الأوابين (ابن جرير) [كنز العمال ٢٣٤٦١]\n٣٣٢٥١- عن العلاء بن بدر قال: خرج على فى يوم عيد فرأى ناسا يصلون فقال يا أيها الناس قد شهدنا نبى الله - ﷺ - فى مثل هذا اليوم فلم يكن أحد يصلى قبل العيد أو قبل النبى - ﷺ - فقال رجل يا أمير المؤمنين ألا أنهى الناس أن يصلوا قبل خروج الإمام فقال لا أريد أن أنهى عبدا إذا صلى ولكن نحدثهم بما شهدنا من النبى - ﷺ - (ابن راهويه، والبزار، وزاهر فى تحفة عيد الفطر) [كنز العمال ٢٤٥٠٨]\n٣٣٢٥٢- عن ابن سيرين قال: خرج على من الخلاء فشرب ماء قبل أن يتوضأ وقال أطهر بطنى أولا (سعيد بن منصور) [كنز العمال ٢٧٢٣٥]","vol":"30","page":295},{"text":"٣٣٢٥٣- عن على قال: خرج علينا رسول الله - ﷺ - فقال اللهم ارحم خلفائى ثلاث مرات قيل يا رسول الله ومن خلفاؤك قال الذين يأتون من بعدى ويروون أحاديثى وسنتى ويعلمونها الناس (الطبرانى فى الأوسط، والرامهرمزى فى المحدث الفاصل، وأبو الأسعد هبة الله القشيرى، وأبو الشيخ الصابونى معا فى الأربعين، والخطيب فى سرف أصحاب الحديث، والديلمى، وابن النجار، ونظام الملك فى أماليه، ونصر فى الحجة، وأبو على بن حبيش الدينورى فى حديثه) [كنز العمال ٢٩٤٨٨]\nأخرجه الرامهرمزى فى المحدث الفاصل (١/١٦٣، رقم ٢) .\n٣٣٢٥٤- عن رجل من بنى أسد قال: خرج علينا على حين ثوب المثوب فقال إن نبيكم - ﷺ - أمر بالوتر ووقت له هذه الساعة ادن يا ابن التياح أو أقم يا ابن التياح (الطيالسى، والدورقى) [كنز العمال ٢١٨٨٧]\nأخرجه الطيالسى (١/٢٥، رقم ١٧٤) .","vol":"30","page":296},{"text":"٣٣٢٥٥- عن زيد بن وهب قال: خرج علينا على وعليه رداء وإزار قد رقعه بخرقة فقيل له فقال إنما ألبس هذين الثوبين ليكونا أبعد لى من الزهو وخيرا لى فى صلاتى وسنة للمؤمن (ابن المبارك) [كنز العمال ٣٦٥٥٢]\nأخرجه ابن المبارك (١/٢٦١، رقم ٧٥٦) .\n٣٣٢٥٦- عن سعيد بن وهب قال: خرج قوم فصحبهم رجل فقدموا وليس معهم فاتهمهم أهله فقال شريح شهودكم أنه قتل صاحبكم وإلا حلفوا بالله ما قتلوه فأتوا عليا قال سعيد وأنا عنده ففرق بينهم فاعترفوا فسمعت عليا يقول أنا أبو حسن القوم فأمر بهم على فقتلوا (البيهقى) [كنز العمال ٤٠٤٣٨]\nأخرجه البيهقى (٨/٤١، رقم ١٥٧٥٤) .\n٣٣٢٥٧- عن على قال: خرجت حين بزغ القمر كأنه فلق جفنة فقال لى النبى - ﷺ - الليلة ليلة القدر (أحمد) [كنز العمال ٢٤٤٨٨]\nأخرجه أحمد (١/١٠١، رقم ٧٩٣) .","vol":"30","page":297},{"text":"٣٣٢٥٨- عن على قال: خرجت فى غداة شاتية من بيتى جائعا حرضا قداد لقينى البرد فأخذت إهابا مقطوعا قد كان عندنا فجببته ثم أدخلته فى عنقى ثم حزمته على صدرى أستدفئ به فوالله ما فى بيتى شىء آكل منه ولو كان فى بيت النبى - ﷺ - لبلغنى فخرجت فى بعض نواحى المدينة فاطلعت إلى يهودى فى حائط من ثغرة جداره فقال ما لك يا أعرابى هل لك فى كل دلو بتمرة فقلت نعم فافتتح الحائط ففتح لى فدخلت فجعلت أنزع دلوا ويعطينى تمرة حتى إذا ملأت كفى قلت حسبى منك الآن فأكلتهن ثم كرعت فى الماء ثم جئت إلى النبى - ﷺ - فجلست إليه فى المسجد وهو فى عصابة من أصحابه فاطلع علينا مصعب بن عمير فى بردة له مرقوعة فلما رآه رسول الله - ﷺ - ذكر ما كان فيه من النعيم ورأى حاله التى هو عليها فذرفت عيناه فبكى ثم قال كيف أنتم إذا غدا أحدكم فى حلة وراح فى أخرى وسترت بيوتكم كما تستر الكعبة قلنا نحن يومئذ خير منا اليوم نكفى المؤنة","vol":"30","page":298},{"text":"ونتفرغ للعبادة قال لا بل أنتم اليوم خير منكم يومئذ (ابن راهويه، وهناد، والترمذى وقال: حسن غريب، وأبو يعلى) [كنز العمال ١٧١١٠]\nأخرجه هناد (٢/٣٨٩، رقم ٧٥٨)، والترمذى (٤/٦٤٧، رقم ٢٤٧٦)، وأبو يعلى (١/٣٨٧، رقم ٥٠٢) .\n٣٣٢٥٩- عن فضالة بن أبى فضالة الأنصارى قال: خرجت مع أبى إلى ينبع عائدا لعلى بن أبى طالب وكان مريضا بها حتى ثقل فقال له أبى ما يقيمك بهذا المنزل ولو مت لم يلك إلا أعراب جهينة احتمل حتى تأتى المدينة فإن أصابك أجلك وليك أصحابك وصلوا عليك وكان أبو فضالة من أصحاب بدر فقال على إنى لست ميتا من وجعى هذا إن رسول الله - ﷺ - عهد إلى ألا أموت حتى أؤمر ثم تخضب هذه يعنى لحيته من دم هذه يعنى هامته (أحمد، وابن أبى شيبة، والبزار، والحارث، وأبو نعيم، والبيهقى فى الدلائل، وابن عساكر ورجاله ثقات) [كنز العمال ٣٦٥٥٦]","vol":"30","page":299},{"text":"أخرجه أحمد (١/١٠٢، رقم ٨٠٢)، والبزار (٣/١٣٧، رقم ٩٢٧)، والحارث (٢/٩٠٥، رقم ٩٨٥)، وابن عساكر (٤٢/٥٤٧)، وقال الهيثمى (٥/١٨٥): رواه أحمد وفيه عبد الله بن محمد بن عقيل وهو حسن الحديث وبقية رجاله ثقات.\n٣٣٢٦٠- عن على قال: خرجت مع النبى - ﷺ - فجعل لا يمر على حجر ولا شجر إلا سلم عليه (الطبرانى فى الأوسط) [كنز العمال ٣٥٤٢٩]\nأخرجه الطبرانى فى الأوسط (٥/٣٢٢، رقم ٥٤٣١) . قال الهيثمى (٨/٢٦٠): التابعى أبو عمارة الحوانى لم أعرفه وبقية رجاله ثقات.\n٣٣٢٦١- عن الأصبغ بن نباتة قال: خرجت مع على بن أبى طالب إلى السوق فرأى أهل السوق قد جاوزوا أمكنتهم فقال ليس ذلك إليهم سوق المسلمين كمصلى المصلين من سبق إلى شىء فهو له يومه حتى يدعه (أبو عبيد فى الأموال، والبيهقى) [كنز العمال ١٤٤٧٠]\nأخرجه البيهقى (٦/١٥٠، رقم ١١٦١٦) .","vol":"30","page":300},{"text":"٣٣٢٦٢- عن كميل بن زياد قال: خرجت مع على بن أبى طالب فلما أشرف على الجبان التفت إلى المقبرة فقال يا أهل القبور يا أهل البلايا يا أهل الوحشة ما الخبر عندكم فإن الخبر عندنا قد قسمت الأموال وأيتمت الأولاد واستبدل بالأزواج فهذا الخبر عندنا فما الخبر عندكم ثم التفت إلى فقال يا كميل لو أذن لهم فى الجواب لقالوا إن خير الزاد التقوى ثم بكى وقال لى يا كميل القبر صندوق العمل وعند الموت يأتيك الخبر (الدينورى، وابن عساكر) [كنز العمال ٨٤٩٥]\nأخرجه ابن عساكر (٥٠/٢٥١) .\n٣٣٢٦٣- عن الأسود بن هلال قال: خرجت مع على فلما صلى الإمام العيد قام فصلى بعدها أربعا (ابن أبى شيبة) [كنز العمال ٢٤٥٣٥]\nأخرجه ابن أبى شيبة (١/٤٩٨، رقم ٥٧٥٣) .","vol":"30","page":301},{"text":"٣٣٢٦٤- عن أبى مطر قال: خرجت من المسجد فإذا رجل ينادى خلفى ارفع إزارك فإنه أتقى لربك وأنقى لثوبك وخذ من رأسك إن كنت مسلما فإذا هو على ومعه الدرة فانتهى إلى سوق الإبل فقال بيعوا ولا تحلفوا فإن اليمين تنفق السلعة وتمحق البركة ثم أتى صاحب التمر فإذا خادم تبكى قال ما شأنك قالت باعنى هذا تمرا بدرهم فأبى مولاى أن يقبله فقال خذه وأعطها درهمها فإنه ليس لها أمر فكأنه أبى فقلت ألا تدرى من هذا قال لا قلت هذا على أمير المؤمنين فصب تمره وأعطاها درهمها وقال أحب أن ترضى عنى يا أمير المؤمنين قال ما أرضانى عنك إذا وفيتهم ثم مر مجتازا بأصحاب التمر فقال أطعموا المسكين يربو كسبكم ثم مر مجتازا حتى انتهى إلى أصحاب السمك فقال لا يباع فى سوقنا طاف ثم أتى دار بزاز وهن سوق الكرابيس فقال يا شيخ أحسن بيعى فى قميص بثلاثة دراهم فلما عرفه لم يشتر منه شيئا ثم أتى آخر فلما عرفه لم يشتر منه شيئا ثم أتى غلاما حدثا فاشترى منه قميصا بثلاثة دراهم","vol":"30","page":302},{"text":"ولبسه ما بين الرصغين إلى الكعبين فجاء صاحب الثوب فقيل إن ابنك باع من أمير المؤمنين قميصا بثلاثة دراهم قال فهلا أخذت منه درهمين فأخذ الدرهم ثم جاء به إلى على فقال أمسك هذا الدرهم قال ما شأنه قال كان قميصا ثمن درهمين باعك ابنى بثلاثة دراهم قال باعنى برضاى وأخذت رضاه (ابن راهويه، وأحمد فى الزهد، وعبد بن حميد، وأبو يعلى، والبيهقى، والحاكم وضعف) [كنز العمال ٣٦٥٤٧]\nأخرجه عبد بن حميد (١/٦٢، رقم ٩٦)، وأبو يعلى (١/٢٥٣، رقم ٢٩٥)، والبيهقى (١٠/١٠٧، رقم ٢٠٠٨٠) .","vol":"30","page":303},{"text":"٣٣٢٦٥- عن على قال: خرجنا مع رسول الله - ﷺ - حتى إذا كنا بالحرة بالسقيا التى كانت لسعد بن أبى وقاص قال رسول الله - ﷺ - ائتونى بوضوء فلما توضأ قام فاستقبل القبلة ثم كبر ثم قال اللهم إن إبراهيم كان عبدك وخليلك دعاك لأهل مكة بالبركة وأنا محمد عبدك ورسولك وأنا أدعوك لأهل المدينة أن تبارك لهم فى مدهم وصاعهم مثل ما باركت لأهل مكة مع البركة بركتين (أحمد، والترمذى وقال: حسن صحيح. وابن خزيمة، وابن حبان، والطبرانى فى الأوسط، والضياء) [كنز العمال ٣٨١٣٠]\nأخرجه أحمد (١/١١٥، رقم ٩٣٦)، والترمذى (٥/٧١٨، رقم ٣٩١٤)، وابن خزيمة (١/١٠٥، رقم ٢٠٩)، وابن حبان (٩/٦١، رقم ٣٧٤٦)، والطبرانى فى الأوسط (٧/٥٠، رقم ٦٨١٨)، والضياء (٢/١٦٥، رقم ٥٤٤) .","vol":"30","page":304},{"text":"٣٣٢٦٦- عن طارق بن زياد قال: خرجنا مع على إلى الخوارج فقتلهم ثم قال اطلبوا فإن نبى الله - ﷺ - قال إنه سيخرج قوم يتكلمون بكلمة الحق لا يجاوز حلوقهم يخرجون من الحق كما يخرج السهم من الرمية سيماهم أن فيهم رجلا أسود مخدج اليد فى يده شعرات سود فانظروا إن كان هو فقد قتلتم شر الناس وإن لم يكن فقد قتلتم خير الناس فبكينا فقال اطلبوا فطلبنا فوجدنا المخدج فخررنا سجودا وخر على معنا (الدورقى، وابن جرير) [كنز العمال ٣١٥٧٤]\n٣٣٢٦٧- عن سعد مولى الحسن بن على قال: خرجنا مع على حتى إذا كنا بذى الحليفة قال إنى أريد أن أجمع بين الحج والعمرة فمن أراد ذلك منكم فليقل كما أقول ثم لبى فقال بعمرة وحجة معا (مسدد) [كنز العمال ١٢٤٦٢]\nأخرجه أيضًا: أبو يوسف الأنصارى فى كتاب الآثار (١/١٠١، رقم ٤٨٣) .","vol":"30","page":305},{"text":"٣٣٢٦٨- عن على بن ربيعة الأسدى قال: خرجنا مع على ونحن ننظر إلى الكوفة فصلى ركعتين ثم رجعنا فصلى ركعتين وهو ينظر إلى القرية فقلنا له ألا تصلى أربعا قال حتى ندخلها (عبد الرازق، والبيهقى) [كنز العمال ٢٢٧١٠]\nأخرجه عبد الرزاق (٢/٥٣٠، رقم ٤٣٢١)، والبيهقى (٣/١٤٦، رقم ٥٢٣٣) .\n٣٣٢٦٩- عن على قال: خطب أبو بكر وعمر فاطمة إلى رسول الله - ﷺ - فأبى رسول الله - ﷺ - عليهما فقال عمر أنت لها يا على قال ما لى من شىء إلا درعى وجملى وسيفى فتعرض على ذات يوم لرسول الله - ﷺ - فقال يا على هل لك من شىء قال جملى ودرعى أرهنهما فزوجنى رسول الله - ﷺ - فاطمة فلما بلغ ذلك فاطمة بكت فدخل عليها رسول الله - ﷺ - فقال ما لك تبكين يا فاطمة والله لقد أنكحتك أكثرهم علما وأفضلهم حلما وأقدمهم سلما وفى لفظ وأولهم سلما (ابن جرير وصححه، والدولابى فى الذرية الطاهرة) [كنز العمال ٣٦٣٧٠]","vol":"30","page":306},{"text":"أخرجه الدولابى فى الذرية الطاهرة (١/٦٣، رقم ٩٠) .\n٣٣٢٧٠- عن على قال: خطب رسول الله - ﷺ - بالجحفة فقال يا أيها الناس ألست أولى بكم من أنفسكم قالوا بلى قال فإنى كائن لكم عن الحوض فرطا وسائلكم عن اثنتين عن القرآن وعن عترتى لا تقدموا قريشا فتهلكوا ولا تخلفوا عنها فتضلوا قوة الرجل من قريش قوة رجلين لا تفاقهوا قريشا فهى أفقه منكم لولا أن تبطر قريش لأخبرتها بما لها عند الله خيار قريش خيار الناس وشرار قريش شرار الناس (أبو نعيم فى الحلية، وفيه إبراهيم بن اليسع واه) [كنز العمال ٣٧٩٨١]\nأخرجه أبو نعيم فى الحلية (٩/٦٤) .","vol":"30","page":307},{"text":"٣٣٢٧١- عن على قال: خطب رسول الله - ﷺ - فقال لا خير فى العيش إلا لمستمع واع أو عالم ناطق أيها الناس إنكم فى زمان هدنة وإن السير بكم سريع وقد رأيتم الليل والنهار يبليان كل جديد ويقربان كل بعيد ويأتيان بكل موعود فأعدوا الجهاد لبعد المضمار فقال المقداد يا نبى الله ما الهدنة قال دار بلاء وانقطاع فإذا التبست الأمور عليكم كقطع الليل المظلم فعليكم بالقرآن فإنه شافع مشفع وما حل مصدق ومن جعله أمامه قاده إلى الجنة ومن جعله خلفه ساقه إلى النار وهو الدليل إلى خير سبيل وهو الفصل ليس بالهزل له ظهر وبطن فظاهره حكم وباطنه علم عميق بحره لا تحصى عجائبه ولا يشبع منه علماؤه وهو حبل الله المتين وهو الصراط المستقيم وهو الحق الذى لا يعنى الجن إذا سمعته أن قالوا ﴿إنا سمعنا قرأنا عجبا. يهدى إلى الرشد فآمنا به﴾ [الجن: ١-٢] من قال به صدق ومن عمل به أجر ومن حكم به عدل ومن عمل به هدى إلى الصراط المستقيم فيه مصابيح الهدى","vol":"30","page":308},{"text":"ومنار الحكمة ودال على الحجة (العسكرى) [كنز العمال ٤٠٢٧]\nأخرجه أيضًا: الديلمى (٥/١٨٠، رقم ٧٨٩١) .\n٣٣٢٧٢- عن سويد بن غفلة قال: خطب على ابنة أبى جهل إلى عمها الحارث بن هشام فاستشار النبى - ﷺ - فقال أعن حسبها تسألنى قال على قد أعلم ما حسبها ولكن أتأمرنى بها فقال لا فاطمة بضعة منى ولا أحب أنها تحزن أو تجزع فقال على لا آتى شيئا تكرهه (الحاكم) [كنز العمال ٣٧٧٢٩]\nأخرجه الحاكم (٣/١٧٣، رقم ٤٧٤٩) .","vol":"30","page":309},{"text":"٣٣٢٧٣- عن أبى وائل قال: خطب على الناس بالكوفة فسمعته يقول فى خطبته أيها الناس إنه من يتفقر افتقر ومن يعمر يبتلى ومن لا يستعد للبلاء إذا ابتلى لا يصبر ومن ملك استأثر ومن لا يستشير يندم وكان يقول من وراء هذا الكلام يوشك أن لا يبقى من الإسلام إلا اسمه ومن القرآن إلا رسمه وكان يقول ألا لا يستحيى الرجل أن يتعلم ومن يسأل عما لا يعلم أن يقول لا أعلم مساجدكم يومئذ عامرة وقلوبكم وأبدانكم خربة من الهدى شر من تحت ظل السماء فقهاؤكم منهم تبدو الفتنة وفيهم تعود فقام رجل فقال ففيم يا أمير المؤمنين قال إذا كان الفقه فى رذالكم والفاحشة فى خياركم والملك فى صغاركم فعند ذلك تقوم الساعة (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٢١٧]\nأخرجه البيهقى فى شعب الإيمان (٢/٣١١، رقم ١٩١٠) .","vol":"30","page":310},{"text":"٣٣٢٧٤- عن وهب السوائى قال: خطب على الناس فقال من خير هذه الأمة بعد نبيها قالوا أنت يا أمير المؤمنين قال لا بل أبو بكر ثم عمر إن كنا لنظن أن السكينة تنطق على لسان عمر (ابن عساكر) [كنز العمال ٣٥٨٧٦]\nأخرجه ابن عساكر (٣٠/٣٥٦) .\n٣٣٢٧٥- عن الضحاك بن مزاحم قال: خطب على الناس فقال يا معشر الأطباء والبياطرة والمتطببين من عالج منكم إنسانا أو دابة فليأخذ لنفسه البراءة فإنه إن عالج شيئا ولم يأخذ لنفسه البراءة فعطب فهو ضامن (عبد الرزاق) [كنز العمال ٤٠٢٠٣]\nأخرجه عبد الرزاق (٩/٤٧١، رقم ١٨٠٤٧) .","vol":"30","page":311},{"text":"٣٣٢٧٦- عن سعد الإسكاف عن الأصبغ بن نباتة قال: خطب على بن أبى طالب فحمد الله وأثنى عليه ثم قال يا أيها الناس إن قريشا أئمة العرب أبرارها لأبرارها وفجارها لفجارها ألا ولابد من رحى تطحن على ضلالة وتدور فإذا قامت على قلبها طحنت بحدتها ألا وإن لطحينها روقا وروقها حدتها وفلها على الله ألا وإنى وأبرار عترتى وأهل بيتى أعلم الناس صغارا وأحلم الناس كبارا معنا راية الحق من تقدمها مرق ومن تخلف عنها محق ومن لزمها لحق إنا أهل الرحمة وبنا فتحت أبواب الحكمة وبحكم الله حكمنا وبعلم الله علمنا ومن صادق سمعنا فإن تتبعونا تنجوا وإن تتولوا يعذبكم الله بأيدينا بنا فك الله ربق الذل من أعناقكم وبنا يختم لا بكم وبنا يحلق التالى وإلينا يفى الغالى فلولا تستعجلوا وتستأخروا القدر لأمر قد سبق فى البشر لحدثتكم بشباب من الموالى وأبناء العرب ونبذ من الشيوخ كالملح فى الزاد وأقل الزاد الملح فينا معتبر وشيعتنا منتظر إنا وشيعتنا نمضى إلى الله","vol":"30","page":312},{"text":"بالبطن والحمى والسيف إن عدونا يهلك بالداء والدبيلة وبما شاء الله من البلية والنقمة وايم الله الأعز الأكرم أن لو حدثتكم بكل ما أعلم لقالت طائفة ما أكذب وأرجم ولو انتقيت منكم مائة قلوبهم كالذهب ثم انتخبت من المائة عشرة ثم حدثتهم فينا أهل البيت حديثا لينا لا أقول فيه إلا حقا ولا أعتمد فيه إلا صدقا لخرجوا وهم يقولون على من أكذب الناس ولو أختر من غيركم عشرة فحدثتهم فى عدونا وأهل البغى علينا أحاديث كثيرة لخرجوا وهم يقولون على من أصدق الناس هلك حاطب الحطب وحاصر صاحب القصب وبقيت القلوب تقلب فمنها مشغب ومنها مجدب ومنها مخصب ومنها مسبب يا بنى ليبر صغاركم كباركم وليرأف كباركم بصغاركم ولا تكونوا كالغواة الجفاة الذين لم يتفقهوا فى الدين ولم يعطوا فى الله محض اليقين كبيض بيض فى أداحى ويح الفراخ فراخ آل محمد من خليفة جبار عتريف مترف مستخف بخلفى وخلف الخلف وبالله لقد علمت تأويل الرسالات وإنجاز العادات وتمام الكلمات وليكونن من","vol":"30","page":313},{"text":"أهل بيتى رجل يأمر بأمر الله قوى يحكم بحكم الله وذلك بعد زمان كلح مفضح يشتد فيه البلاء وينقطع فيه الرجاء ويقبل فيه الرشاء فعند ذلك يبعث الله رجلا من شاطئ دجلة لأمر حزبه يحمله الحقد على سفك الدماء قد كان فى ستر وغطاء فيقتل قوما هو عليهم غضبان شديد الحقد حران فى سنة بختنصر يسومهم خسفا ويسقيهم كأسا مصيره صوت عذاب وسيف دمار ثم يكون بعده هنات وأمور مشتبهات إلا من شط الفرات إلى النجفات بابا إلى القطقطانيات فى آيات وآفات متواليات يحدثن شكا بعد يقين يقوم بعد حين يبنى المدائن ويفتح الخزائن ويجمع الأمم ينفدها شخص البصر وطمح النظر وعنت الوجوه وكشف البال حتى يرى مقبلا مدبرا فيا لهفى على ما أعلم رجب شهر ذكر رمضان تمام السنين شوال يشال فيه أمر القوم ذو القعدة يقتعدون فيه ذو الحجة الفتح من أول العشر ألا إن العجب كل العجب بعد جمادى ورجب جمع أشتات وبعث أموات وحديثات هونات هونات بينهن موتات رافعة ذيلها داعية عولها معلنة قولها","vol":"30","page":314},{"text":"بدجلة أو حولها ألا إن منا قائما عفيفة أحسابه سادة أصحابه ينادى عند اصطلام أعداء الله باسمه واسم أبيه فى شهر رمضان ثلاثا بعد هرج وقتال وضنك وخبال وقيام من البلاء على وإنى لأعلم إلى من تخرج الأرض ودائعها وتسلم إليه خزائنها ولو شئت أن أضرب برجلى فأقول أخرجى من ها هنا بيضا ودروعا كيف أنتم يا ابن هنات إذا كانت سيوفكم بإيمانكم مصلتات ثم رملتم رملات ليلة البيات ليستخلفن الله خليفة يثبت على الهدى ولا يأخذ على حكمه الرشى إذا دعا دعوات بعيدات المدى دامغات للمنافقين فارجات عن المؤمنين ألا إن ذلك كائن على رغم الراغمين والحمد لله رب العالمين وصلواته على سيدنا محمد خاتم النبيين وآله وأصحابه أجمعين (ابن المنادى، وسعد والأصبغ متروكان) [كنز العمال ٣٩٦٧٩]","vol":"30","page":315},{"text":"٣٣٢٧٧- عن عبد الله بن صالح العجلى عن أبيه قال: خطب على بن أبى طالب يوما فحمد الله وأثنى عليه وصلى على النبى - ﷺ - ثم قال يا عباد الله لا تغرنكم الحياة الدنيا فإنها دار بالبلاء محفوفة وبالفناء معروفة وبالقدر موصوفة وكل ما فيها إلى زوال وهى ما بين أهلها دول وسجال لن يسلم من شرها نزالها بيتا أهلها فى رخاء وسرور إذ هم منها فى بلاء وغرور العيش فيها مذموم والرخاء فيها لا يدوم وإنما أهلها فيها أعراض مستهدفة ترميهم بسهامها وتقصمهم بحمامها عباد الله إنكم وما أنتم من هذه الدنيا عن سبيل من قد مضى ممن كان أطول منكم أعمارا وأشد منكم بطشا وأعمر ديارا وأبعد آثارا فأصبحت أصواتهم هامدة خامدة من بعد طول تقلبها وأجسادهم بالية وديارهم خالية وآثارهم عافية واستبدلوا بالقصور المشيدة والسرر والنمارق الممهدة الصخور والأحجار المسندة فى القبور الملاطية الملحدة التى قد بين الخراب فناؤها وشيد بالتراب بناؤها مقترب وساكنها مغترب","vol":"30","page":316},{"text":"بين أهل عمارة موحشين وأهل محلة متشاغلين لا يستأنسون بالعمران ولا يتواصلون تواصل الجيران على ما بينهم من قرب الجوار ودنو الدار وكيف يكون بينهم تواصل وقد طحنهم بكلكله البلى وأكلتهم الجنادل والثرى فأصبحوا بعد الحياة أمواتا وبعد غضادة العيش رفاتا فجمع بهم الأصباب وسكنوا التراب وطعنوا فليس لهم إياب هيهات هيهات كلا إنها كلمة هو قائلها ومن ورائهم برزخ إلى يوم يبعثون وكان قد صرتم إلى ما صاروا إليه من الوحدة والبلى فى دار الموتى وارتهنتم فى ذلك المضجع وضمكم ذلك المستودع فكيف بكم لو قد تناهت الأمور وبعثرت القبور وحصل ما فى الصدور وأوقفتم لتحصيل بين يدى ملك الجليل فطارت القلوب لإشفاقها من سالف الذنوب وهتكت عنكم الحجب والأستار وظهرت منكم العيوب والأسرار وهناك تجزى كل نفس بما كسبت ليجزى الذين أساءوا بما عملوا ويجزى الذين أحسنوا بالحسنى ووضع الكتاب فترى المجرمين مشفقين مما فيه ويقولون يا ويلتنا ما لهذا الكتاب لا يغادر صغيرة","vol":"30","page":317},{"text":"ولا كبيرة إلا أحصاها ووجدوا ما عملوا حاضرا ولا يظلم ربك أحدا جعلنا الله وإياكم عاملين بكتابه متبعين لأوليائه حتى يحلنا وإياكم دار المقامة من فضله إنه حميد مجيد (الدينورى، وابن عساكر) [كنز العمال ٤٤٢٤]\nأخرجه ابن عساكر (٤٢/٥٠٠) .\n٣٣٢٧٨- عن أبى البخترى قال: خطب على فقال ألا إن خير هذه الأمة بعد نبيها أبو بكر وعمر فقام رجل فقال وأنت يا أمير المؤمنين فقال نحن أهل بيت لا يوارينا أحد (أبو نعيم فى الحلية)\nأخرجه أبو نعيم فى الحلية (٧/٢٠١) .\n٣٣٢٧٩- عن عبد خير قال: خطب على فقال إن أفضل الناس بعد النبى - ﷺ - أبو بكر وأفضلهم بعد أبى بكر عمر ولو شئت أن أسمى الثالث لسميته فسئل عن الذى لو شئت أن تسميه قال المذبوح كما تذبح البقرة (العدنى، وابن أبى داود، وأبو يعلى، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣٦٦٩٥]\nأخرجه أبو يعلى (١/٤١٠، رقم ٥٤٠)، وأبو نعيم فى الحلية (٧/١٩٩)، وابن عساكر (٣٩/١٥٨) .","vol":"30","page":318},{"text":"٣٣٢٨٠- عن عبد الرحمن بن أبى ليلى قال: خطب على فقال أنشد الله امرأ نشدة الإسلام سمع رسول الله - ﷺ - يوم غدير خم أخذ بيدى يقول ألست أولى بكم يا معشر المسلمين من أنفسكم قالوا بلى يا رسول الله قال من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه وانصر من نصره واخذل من خذله إلا قام فشهد فقام بضعة عشر رجلا فشهدوا وكتم قوم فما فنوا من الدنيا حتى عموا ويرضوا (الدارقطنى فى الأفراد) [كنز العمال ٣٦٤١٧]\n٣٣٢٨١- عن أبى عبد الرحمن السلمى قال: خطب على فقال أيها الناس أقيموا على أرقائكم الحدود من أحصن ومن لم يحصن فإن أمة لرسول الله - ﷺ - زنت فأمرنى رسول الله - ﷺ - أن أقيم عليها الحد فأتيتها فإذا هى حديث عهد بنفاس فخشيت إن أنا جلدتها أن تموت فأتيت رسول الله - ﷺ - فذكرت له فقال أحسنت اتركها حتى تماثل (الطبرانى، وأحمد،","vol":"30","page":319},{"text":"والترمذى، وأبو يعلى، وابن جرير، وابن الجارود، والدارقطنى، والحاكم، والبيهقى) [كنز العمال ١٣٥٩٢]\nأخرجه أحمد (١/١٥٦، رقم ١٣٤٠)، والترمذى (٤/٤٧، رقم ١٤٤١)، وأبو يعلى (١/٢٧٤، رقم ٣٢٦)، وابن الجارود (١/٢٠٧)، والدارقطنى (٣/١٥٨، رقم ٢٢٨)، والحاكم (٤/٤١٠، رقم ٨١٠٦)، والبيهقى (٨/١١،\nرقم ١٥٥٨١) .\n٣٣٢٨٢- عن أبى عمرو بن العلاء عن أبيه قال: خطب على فقال يا أيها الناس والله الذى لا إله إلا هو ما رزئت من مالكم قليلا ولا كثيرا إلا هذه وأخرج قارورة من كم قميصه فيها طيب فقال أهداها إلى دهقان (عبد الرزاق، وأبو عبيد فى الأموال، ومسدد، والحاكم فى الكنى، وابن الأنبارى فى المصاحف، وأبو نعيم فى الحلية) [كنز العمال ٣٦٥١٠]\nأخرجه عبد الرزاق (٨/١٤٩، رقم ١٤٦٧٣)، وأبو نعيم فى الحلية (١/٨١) .","vol":"30","page":320},{"text":"٣٣٢٨٣- عن الحسن قال: خطب عمر الناس فقال إن أخوف ما أخاف عليكم أن يؤخذ المسلم البرىء عند الله فيشاط لحمه كما يشاط لحم الخنزير فيقال عاصى وليس بعاصى فقام على من تحت المنبر فقال ومتى ذاك يا أمير المؤمنين ومتى تشتد البلية وتعظم الحمية وتسبى الذرية وتدقهم الفتن كما تدق الرحى ثقلها وكما تأكل النار الحطب فقال له عمر ومتى يكون ذلك يا على قال إذا تفقهوا لغير الدين وتعلموا لغير العمل وطلبوا الدنيا بعمل الآخرة (عبد الله بن أيوب المخزومى فى جزئه) [كنز العمال ٢٩٤١٥]","vol":"30","page":321},{"text":"٣٣٢٨٤- عن على قال: خطبت فاطمة إلى رسول الله - ﷺ - فقالت لى مولاة لى هل علمت أن فاطمة خطبت إلى رسول الله - ﷺ - قلت لا قالت قد خطبت فما يمنعك أن تأتى رسول الله - ﷺ - فيزوجك فقلت وعندى شىء أتزوج به فقالت إنك إن جئت رسول الله - ﷺ - زوجك فوالله ما زالت ترجينى حتى دخلت على رسول الله - ﷺ - وكان لرسول الله - ﷺ - جلالة وهيبة فلما قعدت بين يديه أفحمت فوالله ما استطعت أن أتكلم فقال رسول الله - ﷺ - ما جاء بك ألك حاجة فسكت فقال ما جاء بك ألك حاجة فسكت فقال لعلك جئت تخطب فاطمة فقلت نعم فقال وهل عندك من شىء تستحلها به فقلت لا والله يا رسول الله فقال ما فعلت درع سلحتكها فوالذى نفس على بيده إنها لحطمية ما ثمنها أربعمائة درهم فقال قد زوجتك فابعث بها إليها تستحلها بها فإن كانت لصداق فاطمة بنت رسول الله - ﷺ - (البيهقى فيه،","vol":"30","page":322},{"text":"والدولابى فى الذرية الطاهرة) [كنز العمال ٣٧٧٥٤]\n٣٣٢٨٥- عن عمير بن عبد الملك قال: خطبنا على بن أبى طالب على منبر الكوفة قال كنت إن لم أسأل النبى - ﷺ - ابتدأنى وإن سألته عن الخبر أنبأنى وإنه حدثنى عن ربه قال يقول الله وارتفاعى فوق عرشى ما من أهل قرية ولا من أهل بيت ولا رجل ببادية كانوا على ما كرهت من معصيتى ثم تحولوا عنها إلى ما أحببت من طاعتى إلا تحولت لهم عما يكرهون من عذابى إلى ما يحبون من رحمتى وما من أهل قرية ولا أهل بيت ولا رجل ببادية كانوا على ما أحببت من طاعتى ثم تحولوا عنها إلى ما كرهت من معصيتى إلا تحولت لهم عما يحبون من رحمتى إلى ما يكرهون من غضبى (ابن مردويه) [كنز العمال ٤٤١٦٦]\nذكره أيضًا: ابن كثير (٢/٥٠٥) .","vol":"30","page":323},{"text":"٣٣٢٨٦- عن محمد بن عقيل قال: خطبنا على بن أبى طالب فقال أيها الناس أخبرونى من أشجع الناس قالوا أنت يا أمير المؤمنين قال أما إنى ما بارزت أحدا إلا انتصفت منه ولكن أخبرونى بأشجع الناس قالوا لا نعلم فمن قال أبو بكر إنه لما كان يوم بدر جعلنا لرسول الله - ﷺ - عريشا فقلنا من يكون مع رسول الله - ﷺ - لئلا يهوى إليه أحد من المشركين فوالله ما دنا منا أحد إلا أبو بكر شاهرا بالسيف على رأس رسول الله - ﷺ - لا يهوى إليه أحد إلا أهوى إليه فهذا أشجع الناس ولقد رأيت رسول الله - ﷺ - وأخذته قريش فهذا يجأه وهذا يتلتله وهم يقولون أنت الذى جعلت الآلهة إلها واحدا فوالله ما دنا منا أحد إلا أبو بكر يضرب هذا ويجأ هذا ويتلتل هذا وهو يقول ويلكم أتقتلون رجلا أن يقول ربى الله ثم رفع على بردة كانت عليه فبكى حتى اخضلت لحيته ثم قال أنشدكم الله أمؤمن آل فرعون خير أم أبو بكر فسكت القوم فقال ألا","vol":"30","page":324},{"text":"تجيبونى فوالله لساعة من أبى بكر خير من مثل مؤمن آل فرعون ذاك رجل يكتم إيمانه وهذا رجل أعلن إيمانه (البزار) [كنز العمال ٣٥٦٩٠]\nأخرجه البزار (٣/١٤، رقم ٧٦١) .\n٣٣٢٨٧- عن زهير بن الأقمر قال: خطبنا على بن أبى طالب قال ألا إن بشرا طلع من قبل معاوية ولا أرى هؤلاء القوم إلا سيظهرون عليكم باجتماعهم على باطلهم وتفرقكم عن حقكم وبطاعتهم أميرهم ومعصيتكم أميركم وبأدائهم الأمانة وبخيانتكم استعملت فلانا فغل وغدر وحمل المال إلى معاوية واستعملت فلانا فخان وغدر وحمل المال إلى معاوية حتى أنى لو ائتمنت أحدهم على قدح خشب غل علاقته ما آمنه اللهم إنى أبغضتهم وأبغضونى فأرحهم منى وأرحنى منهم (ابن عساكر) [كنز العمال ٣٦٥٨٩]\nأخرجه ابن عساكر فى تاريخ دمشق (١/٣١٩) .","vol":"30","page":325},{"text":"٣٣٢٨٨- عن عتبة بن غزوان قال: خطبنا على على منبر البصرة قال كنت مع النبى - ﷺ - سابع سبعة أو ثامن ثمانية ما كان لنا طعام إلا ورق الشجر حتى قرحت أشداقنا (أبو الفتح بن البطى فى فوائده وقال: إنه وهم بل الحديث حديث عتبة والخطبة له) [كنز العمال ١٨٦٣]\nأخرجه أيضًا: مسلم (٤/٢٢٧٨، رقم ٢٩٦٧) .\n٣٣٢٨٩- عن علقمة قال: خطبنا على فحمد الله وأثنى عليه ثم قال إنه بلغنى أن أناسا يفضلونى على أبى بكر وعمر ولو كنت تقدمت فى ذلك لعاقبت فيه ولكنى أكره العقوبة قبل التقدم فمن قال شيئا من ذلك بعد مقامى هذا فهو مفترى عليه ما على المفترى خير الناس بعد رسول الله - ﷺ - أبو بكر ثم عمر ثم أحدثنا بعدهم أحداثا يقضى الله فيها ما يشاء (ابن أبى عاصم، وابن شاهين، واللالكائى جميعا فى السنة، والعشارى فى فضائل الصديق، والأصبهانى فى الحجة، وابن عساكر) [كنز العمال ٣٦١٤٣]","vol":"30","page":326},{"text":"أخرجه ابن أبى عاصم (٢/٤٧٩، رقم ٩٩٣)، وابن عساكر (٣٠/٣٧٠) .\n٣٣٢٩٠- عن عبد الله بن سبع قال: خطبنا على فقال والذى فلق الحبة وبرأ النسمة ليخضبن هذه من هذه قال الناس فأعلمنا من هو لنبيرنه قال أنشدكم الله أن يقتل بى غير قاتلى قالوا إن كنت علمت ذلك فاستخلف الآن قال لا ولكن أكلكم إلى ما وكلكم إليه رسول الله - ﷺ - قالوا فما تقول لربك إذا قدمت عليه قال أقول وكنت عليهم شهيدا ما دمت فيهم حتى توفيتنى وهم عبادك إن شئت أصلحتهم وإن شئت أفسدتهم (ابن أبى شيبة، وأحمد، والحسن بن سفيان، وأبو يعلى، والدورقى، والبيهقى فى الدلائل، وابن عساكر، والضياء، واللاكائى فى السنة، والأصبهانى فى الحجة) [كنز العمال ٣٦٥٥٨]","vol":"30","page":327},{"text":"٣٣٢٩١- عن عبد السلام رجل من حية قال: خلا على بالزبير يوم الجمل فقال نشدتك الله كيف سمعت رسول الله - ﷺ - يقول وأنت لاوى يدى فى سقيفة بنى فلان لتقاتلنه وأنت له ظالم ثم لينصرن عليك فقال قد سمعت لا جرم لا أقاتلك (ابن أبى شيبة، وابن منيع، والعقيلى فى الضعفاء وقال: لا يروى هذا المتن إلا من وجه يثبت، وابن عساكر) [كنز العمال ٣١٦٩٠]\nأخرجه ابن أبى شيبة (٧/٥٤٥، رقم ٣٧٨٢٧)، وابن عساكر (١٨/٤٠٩) .\n٣٣٢٩٢- عن على قال: خياركم كل مفتن تواب (هناد) [كنز العمال ١٠٤٣٠]\nأخرجه هناد (٢/٤٥٧، رقم ٩٠٩) .\n٣٣٢٩٣- عن على قال: خياركم من لم يدع آخرته لدنياه ولا دنياه لآخرته (على بن معبد فى كتاب الطاعة والعصيان) [كنز العمال ٨٦٠٤]\n٣٣٢٩٤- عن على قال: خير الناس بعد رسول الله - ﷺ - أبو بكر وخير الناس بعد أبو بكر عمر (ابن ماجه، والعدنى، وأبو نعيم فى الحلية) [كنز العمال ٣٦٠٩٣]","vol":"30","page":328},{"text":"أخرجه ابن ماجه (١/٣٩، رقم ١٠٦)، وأبو نعيم فى الحلية (٧/٢٠٠) .\n٣٣٢٩٥- عن على قال: خير هذه الأمة أبو بكر وعمر ثم الله أعلم بخياركم (الدارقطنى فى الأفراد، والأصبهانى فى الحجة) [كنز العمال ٣٦٠٩٨]\n٣٣٢٩٦- عن على قال: خير هذه الأمة النمط الأوسط يلحق بهم التالى ويرجع إليهم الغالى (أبو عبيد فى الغريب، والعسكرى فى المواعظ، واللالكائى)\n٣٣٢٩٧- عن على قال: خير واديين فى الناس وادى مكة وواد بالهند الذى هبط به آدم ومنه يؤتى بهذا الطيب الذى تطيبون به وشر واديين فى الناس واد بالأحقاف وواد بحضرموت يقال له برهوت وخير بئر فى الناس بئر زمزم وشر بئر فى الأرض بئر برهوت وإليها تجتمع أرواح الكفار (ابن أبى حاتم، والأزرقى، وروى صدره سفيان بن عيينة فى جامعه) [كنز العمال ٣٨٠٤٥]\nأخرجه أيضًا: عبد الرزاق (٥/١١٦، رقم ٩١١٨)، وذكره المصنف فى الدر المنثور (٤/١٥٣) .","vol":"30","page":329},{"text":"٣٣٢٩٨- عن عمارة الجرمى قال: خيرنى على بين أبى وعمى ثم قال لأخ لى أصغر منى وهذا أيضًا لو قد بلغ مبلغ هذا لخيرتة (البيهقى) [كنز العمال ١٤٠٣٢]\nأخرجه البيهقى (٨/٤، رقم ١٥٥٣٩) .\n٣٣٢٩٩- عن على قال: الخروج إلى الجبان فى العيدين من السنة (الطبرانى فى الأوسط، والبيهقى) [كنز العمال ٢٤٥٤٣]\nأخرجه الطبرانى فى الأوسط (٤/٢٢٤، رقم ٤٠٤٠)، والبيهقى (٣/٢٩٥، رقم ٥٩٩١) .\n٣٣٣٠٠- عن على قال: الخط علامة فكلما كان أبين كان أحسن (الخطيب فى الجامع) [كنز العمال ٢٩٥٦٢]\nأخرجه الخطيب فى الجامع (١/٢٦١، رقم ٥٣٦) .","vol":"30","page":330},{"text":"٣٣٣٠١- عن سويد بن غفلة قال: دخل أبو سفيان على على والعباس فقال يا على وأنت يا عباس ما هذا الأمر فى أذل قبيلة من قريش وأقلها والله لئن شئت لأملاءنها عليه خيلا ورجالا فقال له على لا والله ما أريد أن تملأها عليه خيلا ورجالا ولولا أنا رأينا أبا بكر لذلك أهلا ما خليناه وإياها يا أبا سفيان إن المؤمنين قوم نصحة بعضهم لبعض متوادون وإن بعدت ديارهم وأبدانهم وإن المنافقين قوم غششه بعضهم لبعض (ابن عساكر) [كنز العمال ١٤١٥٦]\nأخرجه ابن عساكر (٢٣/٤٦٤) .\n٣٣٣٠٢- عن نعيم بن دجاجة قال: دخل أبو مسعود عقبة بن عمرو الأنصارى على على بن أبى طالب فقال له على أنت الذى تقول لا يأتى على الناس مائة سنة وعلى الأرض عين تطرف أخطأت إستك الحفرة إنما قال لا يأتى على الناس مائة سنة وعلى الأرض عين تطرف ممن هو اليوم حى وإنما رخاء هذه الأمة وفرجها بعد المائة (أحمد، وأبو يعلى، والضياء) [كنز العمال ٣٩٥٦٧]","vol":"30","page":331},{"text":"أخرجه أحمد (١/١٤٠، رقم ١١٨٧)، وأبو يعلى (١/٤٣٨، رقم ٥٨٤)، والحاكم (٤/٥٤٣، رقم ٨٥٢٠)، والضياء (٢/٣٧٨، رقم ٧٦٠) .\n٣٣٣٠٣- عن قيس قال: دخل الأشعث بن قيس على على فى شىء فتهدده بالموت فقال على بالموت تهددنى ما أبالى سقط على أو سقطت عليه (ابن عساكر) [كنز العمال ٣٦٤١٢]\nأخرجه ابن عساكر (٩/١٣٩) .\n٣٣٣٠٤- عن أبى البخترى قال: دخل رجل المسجد فقال لا حكم إلا لله ثم قال آخر لا حكم إلا لله فقال على لا حكم إلا لله ﴿إن وعد الله حق ولا يستخفنك الذين لا يوقنون﴾ [الروم: ٦٠] فما تدرون ما يقول هؤلاء لا إمارة أيها الناس إنه لا يصلحكم إلا أمير بر أو فاجر قالوا هذا البر قد عرفنا فما بال الفاجر فقال يعمل المؤمن ويملأ للفاجر ويبلغ الله الأجل وتأمن سلبكم وتقوم أسواقكم ويجبى فيئكم ويجاهد عدوكم ويؤخذ للضعيف من الشديد منكم (ابن أبى شيبة) [كنز العمال ٣١٦١٨]\nأخرجه ابن أبى شيبة (٧/٥٦٢، رقم ٣٧٩٣١) .","vol":"30","page":332},{"text":"٣٣٣٠٥- عن على قال: دخل رسول الله - ﷺ - على فاطمة بعد أن صلى الصبح وهى نائمة فحركها برجله وقال لها يا بنية قومى لتشاهدى رزق ربك ولا تكونى من الغافلين إن الله يقسم أرزاق العباد من طلوع الفجر إلى الشمس (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٤/١٨١، رقم ٤٧٣٦) .\n٣٣٣٠٦- عن على قال: دخل علقمة بن علاثة على النبى - ﷺ - فدعا له برأس وجعل يأكل معه فجاء بلال فدعا إلى الصلاة فلم يجب فرجع فمكث فى المسجد ما شاء الله ثم رجع وقال الصلاة يا رسول الله قد والله أصبحت فقال رسول الله - ﷺ - رحم الله بلالا لولا بلال لرجونا أن يؤخر لنا ما بيننا وبين طلوع الشمس فقال على لولا أن بلال أحلف لأكل رسول الله - ﷺ - حتى يقول له جبريل ارفع يدك (البزار وضعف) [كنز العمال ٢٢٦٣٣]\nأخرجه البزار (٢/١٩٢، رقم ٥٧٣) .","vol":"30","page":333},{"text":"٣٣٣٠٧- عن على قال: دخل على النبى - ﷺ - وأنا كاشف عن فخذى فقال يا على غط فخذك فإنها من العورة (الشاشى، وإسماعيل الصفار فى حديثه) [كنز العمال ٢١٦٧٢]\n٣٣٣٠٨- عن أبى البخترى قال: دخل على بن أبى طالب المسجد فإذا رجل يخوف فقال ما هذا فقالوا رجل يذكر الناس فقال ليس برجل يذكر الناس ولكنه يقول أنا فلان بن فلان فاعرفونى فأرسل إليه فقال أتعرف الناسخ من المنسوخ فقال لا قال فاخرج من مسجدنا ولا تذكر فيه (المروزى فى العلم، والنحاس فى ناسخه، والعسكرى فى المواعظ) [كنز العمال ٢٩٤٤٩]\nأخرجه النحاس فى الناسخ والمنسوخ (١/٤٧) .","vol":"30","page":334},{"text":"٣٣٣٠٩- عن على قال: دخل على رسول الله - ﷺ - وعلى فاطمة من الليل فأيقظنا للصلاة ثم رجع إلى بيته فصلى هويا من الليل فلم يسمع لنا حسا فرجع إلينا فأيقظنا فقال قوما فصليا فجلست وأنا أعرك عينى وأنا أقول والله ما نصلى إلا ما كتب الله لنا إنما أنفسنا بيد الله فإذا شاء أن يبعثنا بعثنا فولى رسول الله - ﷺ - وهو يقول ويضرب بيده على فخذه ما نصلى إلا ما كتب الله لنا ما نصلى إلا ما كتب الله لنا قالها مرتين ﴿وكان الإنسان أكثر شىء جدلا﴾ [الكهف: ٥٤] (أبو يعلى، وابن جرير، وابن خزيمة، وابن حبان) [كنز العمال ٢٣٣٩٧]\nأخرجه أبو يعلى (١/٣٠١، رقم ٣٦٦)، وابن خزيمة (٢/١٧٨، رقم ١١٣٩)، وابن حبان (٦/٣٠٥، رقم ٢٥٦٦) .","vol":"30","page":335},{"text":"٣٣٣١٠- عن إبراهيم بن سعيد الجوهرى قال حدثنى أمير المؤمنين المأمون حدثنى أمير المؤمنين الرشيد حدثنى أمير المؤمنين المهدى قال: دخل على سفيان الثورى فقلت حدثنى بأحسن فضيلة عندك لأمير المؤمنين على فقال حدثنى سلمة بن كهيل عن حجية عن على بن أبى طالب قال قال لى النبى - ﷺ - أنت منى بمنزلة هارون من موسى (ابن النجار) [كنز العمال ٣٦٤٧٠]\nأخرجه أيضًا: الخطيب (٤/٧٠) .\n٣٣٣١١- عن ابن عباس قال: دخل على على بيتى فدعا بوضوء فقال يا ابن عباس ألا أتوضأ لك وضوء رسول الله - ﷺ - قلت بلى فوضع له إناء فغسل يديه ثم مضمض واستنشق واستنثر ثم أخذ بيده فصك بها وجهه وألقم إبهاميه ما أقبل من أذنيه وعاد فى مثل ذلك ثلاثا ثم أخذ كفا من ماء بيده اليمنى فأفرغها على ناصيته ثم أرسلها تسيل على وجهه ثم غسل يده اليمنى إلى المرفق ثلاثا ثم يده الأخرى مثل ذلك ثم مسح رأسه وأذنيه من ظهورهما ثم أخذ بكفه من الماء فصك بهما على قدميه","vol":"30","page":336},{"text":"وفيهما النعل ثم قبلها بها ثم على الرجل الأخرى مثل ذلك فقلت وفى النعلين قال وفى النعلين (أحمد، وأبو داود، وأبو يعلى، وابن خزيمة، والطحاوى، وابن حبان، والضياء) [كنز العمال ٢٦٩٦٧]\nأخرجه أحمد (١/٨٢، رقم ٦٢٥)، وأبو داود (١/٢٩، رقم ١١٧)، وأبو يعلى (١/٤٤٨، رقم ٦٠٠)، وابن خزيمة (١/٧٩، رقم ١٥٣)، والطحاوى (١/٣٤)، وابن حبان (٣/٣٦٢، رقم ١٠٨٠)، والضياء (٢/٢٢٩، رقم ٦٠٩) .\n٣٣٣١٢- عن أبى جعفر قال: دخل على على رجلان فطرح لهما وسادة فجلس أحدهما على الوسادة وجلس الآخر على الأرض فقال على للذى جلس على الأرض قم فاجلس على الوسادة فإنه لا يأبى الكرامة إلا حمار (ابن أبى شيبة، والبيهقى فى شعب الإيمان وقال: هذا منقطع) [كنز العمال ٢٥٧٥٦]\nأخرجه ابن أبى شيبة (٥/٢٣٤، رقم ٢٥٥٨٧)، والبيهقى فى شعب الإيمان (٥/١٨٦، رقم ٦٣٠٧) .","vol":"30","page":337},{"text":"٣٣٣١٣- عن ابن الحنفية قال: دخل علينا ابن ملجم الحمام وأنا وحسن وحسين جلوس فى الحمام فلما دخل كأنهما اشمأزا منه وقالا ما أجرأك تدخل علينا قال فقلت لهما دعاه عنكم فلعمرى ما يريد بكما أحشم من هذا فلما كان يوم أتى به أسيرا قال ابن الحنفية ما أنا اليوم بأعرف به منى يوم دخل علينا الحمام فقال على إنه أسير فأحسنوا نزله وأكرموا مثواه فإن بقيت قتلت أو عفوت وإن مت فاقتلوه قتلتى ولا تعتدوا إن الله لا يحب المعتدين (ابن سعد) [كنز العمال ٣٦٥٨٦]\nأخرجه ابن سعد (٣/٣٥) .\n٣٣٣١٤- عن على قال: دخل علينا رسول الله - ﷺ - فقال أين لكع ها هنا لكع فخرج إليه الحسن وعليه سخاب قرنفل وهو ماد يديه فمد رسول الله - ﷺ - يده فالتزمه وقال بأبى أنت وأمى من أحبنى فليحب هذا (ابن عساكر) [كنز العمال ٣٧٦٤٠]\nأخرجه ابن عساكر (١٣/١٩٥) .","vol":"30","page":338},{"text":"٣٣٣١٥- عن قثم بن العباس عن أم قثم قالت: دخل علينا على بن أبى طالب ونحن نلعب بالأربعة عشر فقال ما هذا فقلنا كنا صياما فأحببنا أن نتلاهى بهذه فقال ألا أشترى لكم جوزا تلعبون به وتتركون هذه قلنا نعم فاشترى لنا جوزا وتركناها (الخرائطى فيه) [كنز العمال ٤٠٦٨٣]\n٣٣٣١٦- عن على قال: دخلت المسجد فإذا أنا بالنبى - ﷺ - فى عصبة من أصحابه فقلت السلام عليكم فقال وعليك السلام ورحمة الله عشرون لى وعشر لك فدخلت الثانية فقلت السلام عليكم ورحمة الله فقال وعليك السلام ورحمة الله وبركاته ثلاثون لى وعشرون لك فدخلت الثالثة فقلت السلام عليكم ورحمة الله وبركاته فقال وعليكم السلام ورحمة الله وبركاته ثلاثون لى وثلاثون لك وأنا وأنت يا على فى السلام سواء يا على إنه من مر على مجلس فسلم عليهم كتب الله له عشر حسنات ومحى عنه عشر سيئات ورفع له عشر درجات (البزار، وابن السنى فى عمل يوم وليلة وضعف)\nأخرجه البزار (٣/٥٣، رقم ٨٠٨) .","vol":"30","page":339},{"text":"٣٣٣١٧- عن محمد بن جعفر عن آبائه عن على قال: دخلت على النبى - ﷺ - وهو مستلق رافعا رجلا على رجل وفخذه مكشوفة فدخل عليه أبو بكر وعمر ثم جاء عثمان فاستأذن فلم يدخل حتى أرخى النبى - ﷺ - على فخذبه فغطاها فقلت له بأبى أنت وأمى يا رسول الله قد كنا عندك جماعة فما أغطيتها وجاء عثمان فغطيتها فقال إنى لأستحى ممن استحت منه الملائكة (ابن عساكر) [كنز العمال ٣٦٢٥٠]\nأخرجه ابن عساكر (٣٩/٩١) .","vol":"30","page":340},{"text":"٣٣٣١٨- عن عبد الله بن سلمة قال: دخلت على على بن أبى طالب أنا ورجلان فدخل المخرج ثم خرج فأخذ حفنة من ماء فتمسح بها ثم جعل يقرأ القرآن فرآنا أنكرنا ذلك فقال كان رسول الله - ﷺ - يدخل الخلاء فيقضى الحاجة ثم يخرج فيأكل معنا اللحم ويقرأ القرآن ولا يحجزه عن القرآن شىء ليس الجنابة (الطيالسى، والحميدى، وأحمد، والعدنى، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن جرير وصححه، وابن خزيمة، والطحاوى، وأبو يعلى، وابن حبان، والدارقطنى، والآجرى فى أخلاق حملة القرآن، والحاكم، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٤١٨٢]\nأخرجه الطيالسى (١/١٧، رقم ١٠١)، والحميدى (١/٣١، رقم ٥٧)، وأحمد (١/١٠٧، رقم ٨٤٠)، وأبو داود","vol":"30","page":341},{"text":"(١/٥٩، رقم ٢٢٩)، والترمذى (١/٢٧٣، رقم ١٤٦)، والنسائى (١/١٤٤، رقم ٢٦٥)، وابن ماجه (١/١٩٥، رقم ٥٩٤)، وابن خزيمة (١/١٠٤، رقم ٢٠٨)، والطحاوى (١/٨٧)، وأبو يعلى (١/٣٢٦، رقم ٤٠٦)، وابن حبان (٣/٨٠، رقم ٨٠٠)، والدارقطنى (١/١١٩، رقم ١٠)، والحاكم (١/٢٥٣، رقم ٥٤١)، والبيهقى فى شعب الإيمان (٢/٣٧٩، رقم ٢١٠٩)، والضياء (٢/٢١٤، رقم ٥٩٧) .\n٣٣٣١٩- عن أبى الأسود الدؤلى قال: دخلت على على بن أبى طالب فرأيته مطرقا مفكرا فقلت فيم تفكر يا أمير المؤمنين قال إنى سمعت ببلدكم هذا لحنا فأردت أن أضع كتابا فى أصول العربية فقلت إن فعلت هذا أحييتنا وبقيت فينا هذه اللغة ثم أتيته بعد ثلاث فألقى إلى صحيفة فيها بسم الله الرحمن الرحيم الكلام كله اسم وفعل وحرف فالاسم ما أنبأ عن المسمى والفعل ما أنبأ عن حركة المسمى والحرف ما أنبأ عن معنى ليس باسم ولا فعل ثم قال لى تتبعه وزد فيه ما وقع لك واعلم يا أبا الأسود أن الأشياء ثلاثة ظاهر","vol":"30","page":342},{"text":"ومضمر وشىء ليس بظاهر ولا مضمر وإنما يتفاضل العلماء فى معرفة ما ليس بظاهر ولا مضمر قال أبو الأسود فجمعت منه أشياء وعرضتها عليه فكان من ذلك حروف النصب فذكرت منها أن وإن وليت ولعل وكأن ولم أذكر لكن فقال لى لم تركتها فقلت له لم أحسبها منها فقال بلى هى منها فزدها فيها (أبو القاسم الزجاجى فى أماليه) [كنز العمال ٢٩٤٥٦]\n٣٣٣٢٠- عن جابر بن عبد الله قال: دخلت على على بن أبى طالب فقلت له ما علامة المؤمن قال دخلت على النبى - ﷺ - فقلت يا نبى الله ما علامة المؤمن قال ستة أشياء حسن ولكن فى ستة من الناس أحسن العدل حسن ولكن فى الأمراء أحسن والسخاء حسن ولكن فى الأنبياء أحسن الورع حسن ولكن فى العلماء أحسن الصبر حسن ولكن فى الفقراء أحسن التوبة حسن ولكن فى الشباب أحسن الحياء حسن ولكن فى النساء أحسن (الديلمى) [كنز العمال ٤٤١٦٨]\nأخرجه الديلمى (٣/٩٢، رقم ٤٢٥٨) .","vol":"30","page":343},{"text":"٣٣٣٢١- عن سويد بن غفلة قال: دخلت على على بن أبى طالب وهو يأكل فقال ادن فكل فقلت إنى صائم فقال سمعت رسول الله - ﷺ - يقول من منعه الصيام من الطعام والشراب وهو يشتهيه أطعمه الله من ثمار الجنة وسقاه من شرابها (البيهقى فى شعب الإيمان وسنده ضعيف) [كنز العمال ٢٤٢٧٣]\nأخرجه البيهقى فى شعب الإيمان (٣/٤١٠، رقم ٣٩١٧) .\n٣٣٣٢٢- عن أبى جحيفة قال: دخلت على على فى بيته فقلت يا خير الناس بعد رسول الله - ﷺ - فقال مهلا يا أبا جحيفة ألا أخبرك بخير الناس بعد رسول الله - ﷺ - أبو بكر وعمر يا أبا جحيفة لا يجتمع حبى وبغض أبى بكر وعمر فى قلب مؤمن ولا يجتمع بغضى وحب أبى بكر وعمر فى قلب مؤمن (الصابونى فى المائتين، والطبرانى فى الأوسط، وابن عساكر) [كنز العمال ٣٦١٤١]\nأخرجه الطبرانى فى الأوسط (٤/١٨٢، رقم ٣٩٢٠)، وقال الهيثمى (٩/٥٣): فيه الفضل بن المختار وهو ضعيف. وابن عساكر (٤٤/٢٠١) .","vol":"30","page":344},{"text":"٣٣٣٢٣- عن أبى مسعر قال: دخلت على على وبين يديه ذهب فقال أنا يعسوب المؤمنين وهذا يعسوب المنافقين وقال بى يلوذ المؤمنون وبهذا يلوذ المنافقون (أبو نعيم) [كنز العمال ٣٦٣٨٢]\n٣٣٣٢٤- عن قيس بن عباد قال: دخلت على على يوم الجمل فقلت هل عهد إليك رسول الله - ﷺ - عهدا دون العامة قال لا إلا هذا وأخرج من قراب سيفه صحيفة فإذا فيها المؤمنين تتكافأ دماؤهم تسعى بذمتهم أدناهم وهم يد على من سواهم لا يقتل مؤمن بكافر ولا ذو عهد فى عهده (ابن جرير، والبيهقى) [كنز العمال ٣١٦٧٨]\nأخرجه البيهقى (٨/١٩٣، رقم ١٦٥٩٠) .\n٣٣٣٢٥- عن حسين بن عبد الله قال: دخلت على فاطمة بنت على وعليها مسكة من عاج وفى عنقها خيط فيها خرز فقالت إن أبى حدثنى أن رسول الله - ﷺ - كره التعطل للنساء (سمويه) [كنز العمال ١٧٤٦٠]","vol":"30","page":345},{"text":"٣٣٣٢٦- عن على قال: دخلت على نبى الله - ﷺ - وهو مريض فإذا رأسه فى حجر رجل أحسن ما رأيت من الخلق والنبى - ﷺ - نائم فلما دخلت عليه قال أدنو فقال الرجل ادن إلى ابن عمك فأنت أحق به منى فدنوت منهما فقام الرجل وجلست مكانه ووضعت رأس النبى - ﷺ - فى حجرى كما كان فى حجر الرجل فمكثت ساعة ثم إن النبى - ﷺ - استيقظ فقال أين الرجل الذى كان رأسى فى حجره فقلت لما دخلت عليك دعانى ثم قال ادن إلى ابن عمك فأنت أحق به منى ثم قام فجلست مكانه فقال فهل تدرى من الرجل قلت لا بأبى وأمى قال ذاك جبريل كان يحدثنى حتى خف عنى وجعى ونمت ورأسى فى حجره (أبو عمر الزاهد فى فوائده وفيه محمد بن عبد الله بن أبى رافع ضعيف) [كنز العمال ١٨٧٨٨]","vol":"30","page":346},{"text":"٣٣٣٢٧- عن محمد ابن الحنفية قال: دخلت على والدى على بن أبى طالب وإذا عن يمينه إناء من ماء فسمى ثم سكب على يمينه ثم استنجى وقال اللهم حصن فرجى واستر عورتى ولا تشمت بى الأعداء ثم تمضمض واستنشق وقال اللهم لقنى حجتى ولا تحرمنى رائحة الجنة ثم غسل وجهه وقال اللهم بيض وجهى يوم تبيض وجوه وتسود وجوه ثم سكب عن يمينه وقال اللهم أعطنى كتابى بيمينى والخلد بشمالى ثم سكب على شماله وقال اللهم لا تعطنى كتابى بشمالى ولا تجعلها مغلولة إلى عنقى ثم مسح برأسه وقال اللهم غشنا برحمتك فإنا نخشى عذابك اللهم لا تجمع بين نواصينا وأقدامنا ثم مسح عنقه وقال اللهم نجنا من مقطعات النيران وأغلالها ثم غسل رجليه ثم قال اللهم ثبت قدمى على الصراط يوم تزل الأقدام ثم استوى قائما ثم قال اللهم كما طهرتنا بالماء فطهرنا من الذنوب ثم قال بيده هكذا يقطر الماء من أنامله ثم قال يا بنى افعل كفعلى هذا فإنه ما من قطرة تقطر من أناملك إلا خلق الله منها ملكا يستغفر","vol":"30","page":347},{"text":"لك إلى يوم القيامة يا بنى من فعل كفعلى هذا تساقط عنه الذنوب كما يتساقط الورق عن الشجرة يوم الريح العاصف (ابن عساكر فى أماليه، وفيه أصرم بن حوشب كان يضع الحديث) [كنز العمال ٣٦٩٩٢]\n٣٣٣٢٨- عن محمد بن الزبير قال: دخلت مسجد دمشق فإذا أنا بشيخ قد التفت ترقوتاه من الكبر فقلت له يا شيخ من أدركت قال النبى - ﷺ - قلت فما غزوت قال اليرموك قلت حدثنى بشىء سمعته قال خرجت مع فتية من عك والأشعريين حجاجا فأصبنا بيض نعام فذكرنا ذلك لأمير المؤمنين عمر بن الخطاب فأدبر وقال اتبعونى حتى انتهى إلى حجر رسول الله - ﷺ - فضرب فى حجرة منها فأجابته امرأة فقال أثم أبو الحسن فقالت لا هو فى المقناة فأدبر وقال اتبعونى حتى انتهى إليه فقال مرحبا يا أمير المؤمنين قال إن هؤلاء فتية من عك والأشعريين أصابوا بيض نعام وهم محرمون قال ألا أرسلت إلى قال أنا أحق بإتيانك قال يضربون الفحل قلائص أبكارا بعدد البيض فما نتج منها أهدوه","vol":"30","page":348},{"text":"قال عمر فإن الإبل تجرح قال على والبيض تمرق فلما أدبر قال عمر اللهم لا تنزلن شدة إلا وأبو الحسن إلى جنبى (ابن عساكر) [كنز العمال ١٢٨٠٥]\nأخرجه ابن عساكر (٥٣/٣٤) .\n٣٣٣٢٩- عن الفرزدق قال: دخلت مع أبى على على بن أبى طالب فقال له من أنت قال أنا غالب بن صعصعة قال ذو الإبل الكثيرة قال نعم قال فما صنعت إبلك قال دعدعتها الحقوق وأذهبتها النوائب فقال على ذلك خير سبيلها ثم قال من هذا الذى معك قال ابنى وهو شاعر فإن شئت أنشدك فقال على علمه القرآن فهو خير له من الشعر (ابن الأنبارى فى المصاحف، والدينورى) [كنز العمال ٤٠٢٦]\nذكره أيضًا: الحافظ ابن حجر فى الإصابة (٥/٣٩٥) .","vol":"30","page":349},{"text":"٣٣٣٣٠- عن شريح قال: دخلت مع على إلى الجبان فسمعته يقول السلام عليكم يا ندامى أما الدور فقد سكنت وأما الأموال فقد اقتسمت وأما النساء فقد نكحت هذا خبر ما عندنا هاتوا خبر ما عندكم ثم التفت إلى فقال لو أذن لهم فى الكلام لتكلموا فقالوا ﴿تزودوا فإن خير الزاد التقوى﴾ [البقرة: ١٩٧] (أبو محمد الحسن بن محمد الخلال فى كتاب النادمين) [كنز العمال ٤٢٩٨٣]\n٣٣٣٣١- عن أبى الطفيل قال: دخلت مع على والحسن والحسين وابن الحنفية الكعبة فلم يصلوا فيها (أبو شيبة) [كنز العمال ١٢٩٣٧]\nأخرجه ابن أبى شيبة (٣/٤١٦، رقم ١٥٥١٦) .","vol":"30","page":350},{"text":"٣٣٣٣٢- عن صعصعة بن صوحان قال: دخلنا على على حين ضربه ابن ملجم فقلنا يا أمير المؤمنين استخلف علينا فقال أترككم كما ترككم رسول الله - ﷺ - قلنا يا رسول الله استخلف علينا فقال إن يعلم الله فى قلوبكم خيرا يولى عليكم خياركم قال على فعلم الله فينا خيرا فولى علينا أبا بكر (الحاكم، وابن السنى فى كتاب الآخرة) [كنز العمال ٣٦٥٦٢]\nأخرجه الحاكم (٣/١٥٦، رقم ٤٦٩٨) .\n٣٣٣٣٣- عن على قال: دخلنا مع رسول الله - ﷺ - على رجل من الأنصار نعوده بظهره ورم فقال النبى - ﷺ - هذه مدة أخرجوها عنه فبط ورسول الله - ﷺ - شاهد (أبو يعلى، والدورقى وفيه أشعث بن سعيد ضعيف) [كنز العمال ٢٨٤٧٠]\nأخرجه أبو يعلى (١/٣٥٣، رقم ٤٥٤) .\n٣٣٣٣٤- عن الحارث قال: دعا على بماء فغسل يديه ثلاثا قبل أن يدخلهما الإناء ثم قال هكذا رأيت رسول الله - ﷺ - صنع (ابن أبى شيبة، وابن ماجه) [كنز العمال ٢٦٩٠٥]","vol":"30","page":351},{"text":"أخرجه ابن أبى شيبة (١/٩٥، رقم ١٠٦٠)، وابن ماجه (١/١٣٩، رقم ٣٩٦) .\n٣٣٣٣٥- عن الحسين بن على قال: دعا على بوضوء فقرب له فغسل كفيه ثلاث مرات قبل أن يدخلهما فى وضوئه ثم مضمض ثلاثا واستنشق ثلاثا ثم غسل وجهه ثلاثا ثم غسل يده اليمنى إلى المرفق ثلاثا ثم اليسرى كذلك ثم مسح برأسه مسحة واحدة ثم غسل رجله اليمنى إلى الكعبين ثلاثا ثم اليسرى كذلك ثم قام قائما فقال لى ناولنى فناولته الإناء الذى فيه فضل وضوئه فشرب من فضل وضوئه قائما فعجبت فلما رأى عجبى قال لا تعجب فإنى رأيت أباك النبى - ﷺ - يصنع مثل ما رأيتنى أصنع يقول بوضوئه هذا وبشرابه فضل وضوئه قائما (عبد الرزاق، والنسائى، والطحاوى،\nوالضباء، وابن جرير وصححه) [كنز العمال ٢٦٨٩٥]\nأخرجه عبد الرزاق (١/٤٠، رقم ١٢٣)، والنسائى (١/٦٩، رقم ٩٥)، والطحاوى (٤/٢٧٣) .","vol":"30","page":352},{"text":"٣٣٣٣٦- عن على قال: دعا نبى على أمته فقيل له أتحب أن أسلط عليهم الجوع قال لا قيل له أتحب أن ألقى بأسهم بينهم قال لا فسلط عليهم الطاعون موتا ذفيفا يحرق القلوب ويقلل العدد (ابن راهويه) [كنز العمال ١١٧٥٠]\n٣٣٣٣٧- عن على قال: دعانى رسول الله - ﷺ - فقال يا على إن فيك من عيسى مثلا أبغضته اليهود حتى بهتوا أمه وأحبته النصارى حتى أنزلوه بالمنزلة التى ليس بها وقال على ألا وإنه يهلك فى رجلان محب مطر لى يفرطنى بما ليس فى ومبغض مفتر يحمله شنآنى على أن يبهتنى ألا وإنى لست بنبى ولا يوحى إلى ولكنى أعمل بكتاب الله وسنة نبيه - ﷺ - ما استطعت فما أمرتكم به من طاعة الله فحق عليكم طاعتى فيما أحببتم أو كرهتم وما أمرتكم بمعصية أنا وغيرى فلا طاعة لأحد فى معصية الله إنما الطاعة فى المعروف (عبد الله فى زوائده على المسند، وأبو يعلى، والدورقى، والحاكم، وابن أبى عاصم، وابن شاهين فى السنة، وابن الجوزى فى","vol":"30","page":353},{"text":"الواهيات، وروى ابن جرير صدره المرفوع) [كنز العمال ٣٦٣٩٩]\nأخرجه أحمد (١/١٦٠، رقم ١٣٧٦)، وأبو يعلى (١/٤٠٦، رقم ٥٣٤)، والحاكم (٣/١٣٢، رقم ٤٦٢٢) .\n٣٣٣٣٨- عن على قال: دعانى رسول الله - ﷺ - فقال يا على إذا صليت على جنازة رجل فقل اللهم هذا عبدك ابن عبدك بن أمتك ماض فيه حكمك خلقته ولم يك شيئا مذكورا نزل بك وأنت خير منزول به اللهم لقنه حجته وألحقه بنبيه محمد - ﷺ - وثبته بالقول الثابت فإنه افتقر إليك واستغنيت عنه كان يشهد أن لا إله إلا الله فاغفر له وارحمه ولا تحرمنا أجره ولا تفتنا بعده اللهم إن كان زاكيا فزكه وإن كان خاطئا فاغفر له (فيه حماد بن عمرو النصيبى عن السدى بن خالد واهيان) [كنز العمال ٤٢٨٦٤]","vol":"30","page":354},{"text":"٣٣٣٣٩- عن على قال: دعانى رسول الله - ﷺ - ليستعملنى على اليمن فقلت يا رسول الله إنى شاب حدث السن ولا علم لى بالقضاء فضرب رسول الله - ﷺ - فى صدرى مرتين أو قال ثلاثا وهو يقول اللهم اهد قلبه وثبت لسانه فكأنما كل علم عندى وحشى قلبى علما وفقها فما شككت فى قضاء بين اثنين (الخطيب وسنده ضعيف) [كنز العمال ٣٦٤٦٧]\nأخرجه الخطيب (١٢/٤٤٣) .\n٣٣٣٤٠- عن أبى إسحاق قال: دفعت إلى مجلس بنى عبد المطلب وهم متوافرون فقلت فى أى شىء كفن النبى - ﷺ - قالوا فى ثلاثة أثواب ليس فيها قباء ولا قميص ولا عمامة (ابن سعد) [كنز العمال ١٨٨٠٢]\nأخرجه ابن سعد (٢/٢٨٣) .","vol":"30","page":355},{"text":"٣٣٣٤١- عن عكرمة قال: دفعت مع الحسين بن على من المزدلفة فلم أزل أسمعه يقول لبيك اللهم لبيك حتى انتهى إلى الجمرة فقلت له ما هذا الإهلال يا أبا عبد الله قال سمعت أبى على بن أبى طالب يهل حتى انتهى إلى الجمرة وحدثنى أن رسول الله - ﷺ - أهل حتى انتهى إليها قال فرجعت إلى ابن عباس فأخبرته بقول حسين فقال صدق قال وأخبرنى أخى الفضل بن عباس وكان رديف رسول الله - ﷺ - أنه لم يزل يهل حتى انتهى إلى الجمرة (أبو يعلى، والطحاوى، وابن جرير وصححه، والبيهقى، والضياء) [كنز العمال ١٢٤١٥]\nأخرجه أبو يعلى (١/٢٧١، رقم ٣٢١)، والطحاوى (٢/٢٢٤)، والبيهقى (٥/١٣٨، رقم ٩٣٨٨)، والضياء (٢/٤٨، رقم ٤٢٦) .\n٣٣٣٤٢- عن على قال: دلوك الشمس غروبها (ابن أبى شيبة، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٤٨١]\nأخرجه ابن أبى شيبة (٢/٤٥، رقم ٦٢٨٢) .","vol":"30","page":356},{"text":"٣٣٣٤٣- عن على وابن مسعود قالا: دية المملوك ثمنه وإن خلف دية الحر (عبد الرزاق) [كنز العمال ٤٠٢٠٤]\nأخرجه عبد الرزاق (١٠/١٠، رقم ١٨١٧٦) .\n٣٣٣٤٤- عن على قال: الدعاء ترس المؤمن ومتى تكثر قرع الباب يفتح لك (الخلعى فى الخلعيات) [كنز العمال ٤٨٨٥]\n٣٣٣٤٥- عن على قال: الدنيا جيفة فمن أرادها فليصبر على مخالطة الكلاب (أبو الشيخ) [كنز العمال ٨٥٦٤]\nأخرجه أيضًا: أبو نعيم فى الحلية (٨/٢٣٨) .\n٣٣٣٤٦- عن على قال: الدية تقسم على فرائض الله فيرث فيها كل وارث (البيهقى)\nأخرجه البيهقى (٨/٥٨، رقم ١٥٨٤٧) .\n٣٣٣٤٧- عن على قال: الدية لمن أحرز الميراث والجد أب (البيهقى) [كنز العمال ٣٠٥٨٣]\nأخرجه البيهقى (٦/٢٤٦، رقم ١٢٢٠٥) .\n٣٣٣٤٨- عن أبى إسحاق قال: ذاكرت أبا جعفر القنوت قال خرج على من عندنا وما يقنت وإنما قنت بعد ما أتاكم (ابن أبى شيبة) [كنز العمال ٢١٩٨٤]\nأخرجه ابن أبى شيبة (٢/١٠٣، رقم ٦٩٩٣) .","vol":"30","page":357},{"text":"٣٣٣٤٩- عن ابن سيرين قال: ذكر رجلان عثمان فقال أحدهما قتل شهيدا فتعلقه الآخر فأتى به عليا فقال هذا يزعم أن عثمان قتل شهيدا فقال له على أقلت ذلك قال نعم وأنت تشهد أما تذكر يوم أتيت النبى - ﷺ - وعنده أبو بكر وعمر وعثمان وأنت فسألت النبى - ﷺ - فأعطانى وسألت أبا بكر فأعطانى وسألت عمر فأعطانى وسألت عثمان فأعطانى وسألتك فمنعتنى فقلت يا رسول الله ادع الله لى أن يبارك لى فقال وما لك لا يبارك لك وقد أعطاك نبى وصديق وشهيدان ثلاث مرات قال دعوه (العدنى، وأبو يعلى، وابن عساكر) [كنز العمال ٣٦٣١٠]\nأخرجه أبو يعلى (٣/١٧٦، رقم ١٦٠١)، وابن عساكر (٣٩/٢٩٦) .","vol":"30","page":358},{"text":"٣٣٣٥٠- عن الشعبى قال: ذكر عند على قول عمر قد ألقى فى روعى أنكم إذا لقيتم العدو هزمتموهم فقال على ما كنا نبعد أن السكينة تنطق بلسان عمر وأن فى القرآن لرأيا من رأى عمر وقال الشعبى إن لكل أمة محدثا وإن محدث هذه الأمة عمر بن الخطاب (ابن عساكر) [كنز العمال ٣٥٨٧٣]\nأخرجه ابن عساكر (٤٤/٩٥) .\n٣٣٣٥١- عن عبد الكريم قال: ذكر لعلى أن رجلا يقول لا بأس أن يصيب الرجل وليدة امرأته فقال لو أتينا به لتلفنا رأسه بالصخر (عبد الرزاق) [كنز العمال ١٣٥٣١]\nأخرجه عبد الرزاق (٧/٣٤٦، رقم ١٣٤٣٤) .\n٣٣٣٥٢- عن الحارث قال: ذكر لعلى فى رجل ترك بنى عمه أحدهم أخوه لأمه أن ابن مسعود جعل له المال كله فقال رحم الله عبد الله إن كان لفقيها لو كنت أنا لجعلت له سهمه ثم شركت بينهم (عبد الرزاق، والضياء، وابن جرير، والبيهقى) [كنز العمال ٣٠٥٤١]\nأخرجه عبد الرزاق (١٠/٢٨٧، رقم ١٩١٣٣)، والبيهقى (٦/٢٤٠، رقم ١٢١٥٨) .","vol":"30","page":359},{"text":"٣٣٣٥٣- عن عبد الله بن الحارث عن رجل من بنى نضر بن معاوية قال: ذكرت الخوارج فسبوهم فقال على أما إذا خرجوا على إمام هدى فسبوهم وأما إذا خرجوا على إمام ضلالة فلا تسبوهم فإن لهم بذلك مقالا (ابن جرير) [كنز العمال ٣١٦٢١]\nذكره الحافظ فى فتح البارى (١٢/٣٠١) وعزاه إلى ابن جرير.\n٣٣٣٥٤- عن أبى ظبيان قال: ذكرنا الدجال فسألنا عليا متى خروجه قال لا يخفى على مؤمن عينه اليمنى مطموسة بين عينيه كافر يتهجأها لنا على قلنا ومتى يكون ذلك قال حين يفخر الجار على جاره ويأكل الشديد الضعيف وتقطع الأرحام وتختلفوا اختلاف أصابعى هؤلاء وشبكها ورفعها فقال له رجل من القوم كيف تأمر عند ذلك يا أمير المؤمنين قال إنك لن تدرك ذلك فطابت أنفسنا (ابن أبى شيبة) [كنز العمال ٣٩٦٩٧]\nأخرجه ابن أبى شيبة (٧/٤٩٨، رقم ٣٧٥٢١) .\n٣٣٣٥٥- عن سلمة بن كهيل قال: ذكروا أصحاب الأخدود عند على فقال أما إن فيكم مثلهم فلا تكونن أعجز من قوم (عبد بن حميد) [كنز العمال ٤٧٠١]","vol":"30","page":360},{"text":"ذكره أيضًا: المصنف فى الدر المنثور (٨/٤٦٧) .\n٣٣٣٥٦- عن عاصم بن ضمرة قال: ذم رجل الدنيا عند على فقال على الدنيا دار صدق لمن صدقها ودار نجاة لمن فهم عنها ودار غناء لمن تزود منها مهبط وحى الله ومصلى ملائكته ومسجد أنبيائه ومتجر أوليائه ربحوا فيها الرحمة فاكتسبوا فيها الجنة فماذا يذمها وقد آذنت ببينها ونادت بفراقها وشبهت بسرورها السرور وببلائها البلاء ترهيبا وترغيبا فيأيها الذام للدنيا المعلل نفسه متى خدعتك الدنيا أو متى استذمت إليك أبمصارع آبائك فى البلاء أو بمصارع أمهاتك تحت الثرى كم مرضت بيديك وعللت بكفيك تطلب له الشفاء وتستوصف له الأطباء لا يغنى عنك دواؤك ولا ينفعك بكاؤك (الدينورى، وابن عساكر) [كنز العمال ٨٦٠٣]\nأخرجه ابن عساكر (٤٢/٤٩٨) .","vol":"30","page":361},{"text":"٣٣٣٥٧- عن على قال: ذمتى رهينة وأنا به زعيم لمن صرحت له العبر أن لا يهيج على التقوى زرع قوم ولا يظمأ على الهدى سنخ أصل ألا وإن أبغض خلق الله إلى الله رجل قمش علما غارا فى أغباش الفتنة عميا بما فى غيب الهدنة سماه أشباهه من الناس عالما ولم يغن فى العلم يوما سالما بكر فاستكثر فما قل منه فهو خير مما كثر حتى إذا ما ارتوى من ماء آجن وأكثر من غير طائل قعد للناس مفتيا لتخليص ما التبس على غيره إن نزلت به إحدى المبهمات هيأ حشوا من رأيه فهو من قطع المشتبهات فى مثل غزل العنكبوت لا يعلم إذا أخطأ لأنه لا يعلم أخطأ أم أصاب خباط عشوات ركاب جهالات لا يعتذر مما لا يعلم فيسلم ولا يعض فى العلم بضرس قاطع ذرأ الرواية ذرء الريح الهشيم تبكى منه الدماء وتصرخ منه المواريث ويستحل بقضائه الحرام لا ملئ والله بإصدار ما ورد عليه ولا أهل لما فرط به المعافى (ابن\nزكريا، ووكيع، وابن عساكر) [كنز العمال ٤٤٢٢٠]","vol":"30","page":362},{"text":"٣٣٣٥٨- عن على قال: الذبيح إسماعيل (عبد الرازق، وسعيد بن منصور) [كنز العمال ٤٥٦٩]\nذكره أيضًا: ابن كثير فى تفسيره (٤/١٩) .\n٣٣٣٥٩- قال الديلمى أنبأنا الشيخ الحافظ أبو جعفر محمد بن الحسن بن محمد وقال قد جربته فوجدته كذلك أنبأنا السلمى محمد بن الحسين وقال قد جربته فوجدته كذلك أنبأنا عبد الله بن موسى السلامى البغدادى وقال قد جربته فوجدته كذلك حدثنا الفضل بن العباس الكوفى وقال قد جربته فوجدته كذلك حدثنا الحسين بن هارون الضبى وقال قد جربته فوجدته كذلك حدثنا عمر بن حفص بن غياث وقال قد جربته فوجدته كذلك حدثنا أبى وقال قد جربته فوجدته كذلك حدثنا جعفر بن محمد وقال قد جربته فوجدته كذلك حدثنا على بن أبى طالب وقال قد جربته فوجدته كذلك قال: رآنى النبى - ﷺ - حزينا فقال يا ابن أبى طالب أراك حزينا فمر بعض أهلك يؤذن فى أذنك فإنه دواء للهم. [كنز العمال ٥٠٠٠]","vol":"30","page":363},{"text":"٣٣٣٦٠- قال الحافظ شمس الدين بن الجزرى فى كتاب أسنى المطالب فى مناقب على بن أبى طالب أخبرنا شيخنا الإمام المحدث جمال الدين محمد بن يوسف بن محمد بن مسعود السرمدى مشافهة أنبأنا شيخنا الإمام أبو الثناء محمود بن محمد بن محمود المقرئ أنبأنا شيخنا أبو أحمد عبد الصمد بن أبى الجيش أنبأنا أبو محمد يوسف بن عبد الرحمن بن على ابن الجوزى أنبأنا والدى أنبأنا محمد بن ناصر الحافظ أنبأنا أبو بكر محمد بن أحمد بن على بن خلف أنبأنا عبد الرحمن السلمى أنبأنا عبد الله بن موسى السلامى أنبأنا الفضل بن عياش الكوفى أنبأنا الحسين بن هارون الضبى حدثنا عمر بن حفص بن غياث عن أبيه عن جعفر بن محمد عن أبيه عن على بن الحسين عن أبيه عن على بن أبى طالب قال: رآنى النبى - ﷺ - حزينا فقال يا ابن أبى طالب أراك حزينا قلت هو كذلك قال فمر بعض أهلك يؤذن فى أذنك فإنه دواء للهم قال ففعلت فزال عنى قال الحسين جربته فوجدته كذلك قال على بن الحسين","vol":"30","page":364},{"text":"جربته فوجدته كذلك قال محمد بن على جربته فوجدته كذلك قال جعفر بن محمد جربته فوجدته كذلك قال حفص بن غياث جربته فوجدته كذلك قال عمر بن حفص جربته فوجدته كذلك قال الحسين بن هارون جربته فوجدته كذلك قال الفضل جربته فوجدته كذلك قال عبد الله بن موسى جربته فوجدته كذلك قال عبد الرحمن جربته فوجدته كذلك قال أبو بكر جربته فوجدته كذلك قال ابن الجوزى لم أسمع ابن ناصر يقول فيه شيئا بل جربته فوجدته كذلك قال أبو محمد يوسف جربته فوجدته كذلك قال عبد الصمد جربته فوجدته كذلك قال أبو الثناء جربته فوجدته كذلك قال ابن الجوزى ولم أسمع شيخنا السرمدى يقول فيه شيئا ولكن جربته فوجدته كذلك قلت وسمعت هذا الحديث من الحافظ تقى الدين محمد بن فهد بسماعه من الجزرى وقال جربته فوجدته كذلك قال ابن الجزرى حسن التسلسل لم أر فى رجاله من تكلم فيه بقدح. [كنز العمال ٥٠٠١]","vol":"30","page":365},{"text":"٣٣٣٦١- عن على قال: رآنى النبى - ﷺ - وقد شحبت فقال يا على لقد شحبت فقلت شحبت من اغتسالى بالماء وأنا رجل مذاء فإذا رأيت منه شيئا اغتسلت منه قال لا تغتسل منه إلا من الخذف وإن رأيت شيئا منه فلا تعد أن تغسل ذكرك ولا تغتسل إلا من الخذف (ابن السنى) [كنز العمال ٢٧٣٤١]\n٣٣٣٦٢- عن على قال: رأى النبى - ﷺ - أناسا يغتسلون فى النهر عراة ليس عليهم أزر فوقف فنادى بأعلى صوته فقال ما لكم لا ترجون لله وقارا (عبد الرزاق) [كنز العمال ٢٧٣٨٤]\nأخرجه عبد الرزاق (١/٢٨٦، رقم ١١٠٢) .\n٣٣٣٦٣- عن على قال: رأى رسول الله - ﷺ - رجلا يصلى إلى رجل فأمره أن يعيد الصلاة قال يا رسول الله إنى قد صليت وأنت تنظر إلى (البزار وضعف) [كنز العمال ٢٢٥٧٤]\nأخرجه البزار (٢/٢٥٣، رقم ٦٦١) .","vol":"30","page":366},{"text":"٣٣٣٦٤- عن أبى عمرو الشيبانى قال: رأى على على رجل جبة طيالسية قد جعل على صدره ديباجا فقال ما هذا النتن تحت لحيتك فقال لا تراه على بعد هذا (ابن جرير فى تهذيبه) [كنز العمال ٤١٨٥٤]\n٣٣٣٦٥- عن عمرو بن قيس قال: رؤى على على بن أبى طالب إزار مرقوع فقيل له فقال يقتدى به المؤمن ويخشع به القلب (هناد، وأبو نعيم فى الحلية) [كنز العمال ٣٦٥٤٢]\nأخرجه هناد (٢/٣٦٨، رقم ٧٠٥) .\n٣٣٣٦٦- عن سلمة بن كهيل قال: رأيت المرأة التى ورثها على فأعطى البنت النصف والموالى النصف (البيهقى) [كنز العمال ٣٠٥٨١]\nأخرجه البيهقى (٦/٢٤١، رقم ١٢١٧٠) .","vol":"30","page":367},{"text":"٣٣٣٦٧- عن أبى صالح عن على قال: رأيت النبى - ﷺ - فى منامى فشكوت إليه ما لقيت من أمته من التكذيب والأذى فبكيت فقال لى لا تبك يا على والتفت فالتفت فإذا رجلان يتصعدان وإذا جلاميد يرضخ بها رءوسهما حتى تفضخ ثم يعود قال فغدوت إلى على كما كنت أغدو عليه كل يوم حتى إذا كنت فى الجزارين لقيت الناس فقالوا قتل أمير المؤمنين (أبو يعلى) [كنز العمال ٣٦٥٦٧]\nأخرجه أبو يعلى كما فى مجمع الزوائد (٩/١٣٨) وقال: رجاله ثقات.\n٣٣٣٦٨- عن على قال: رأيت النبى - ﷺ - قرن فطاف طوافين وسعى سعيين (العقيلى فى الضعفاء، والدارقطنى وضعفاه) [كنز العمال ١٢٤٦١]\nأخرجه العقيلى (١/٢٣٨، رقم ٢٨٦)، والدارقطنى (٢/٢٦٣، رقم ١٢٩) .","vol":"30","page":368},{"text":"٣٣٣٦٩- عن هانئ بن هانئ قال: رأيت امرأة ذات شارة جاءت إلى على بن أبى طالب فقالت هل لك فى امرأة ليست بأيم ولا ذات بعل وجاء زوجها يتلوها على عصا فقال له على أما تستطيع أن تصنع شيئا فقال لا قال ولا فى السحر قال لا أما أنا فلست مفرقا بينكما فاتقى الله واصبرى (ابن السنى، وأبو نعيم، والبيهقى وقال: ضعفه الشافعى فى سنن حرملة) [كنز العمال ٤٥٩١٢]\nأخرجه البيهقى (٧/٢٢٧، رقم ١٤٠٧٦) .\n٣٣٣٧٠- عن على قال: رأيت رسول الله - ﷺ - توضأ ثلاثا ثلاثا ثم أخذ كفا من ماء فوضعه على رأسه فرأيت الماء ينحدر على وجهه (المخلص وسنده حسن) [كنز العمال ٢٦٩٥٦]\nأخرجه أيضًا: المزى فى تهذيب الكمال (١٩/٨) .","vol":"30","page":369},{"text":"٣٣٣٧١- عن على قال: رأيت رسول الله - ﷺ - قام خطيبا على أصحابه فقال يا أيها الناس كان الموت على غيرنا فيها كتب وكان الحق فيها على غيرنا وجب وكان الذى يشيع من الأموات سفر عما قليل إلينا راجعون نأويهم أجداثهم وتأكل تراثهم كانا مخلدون بعدهم قد نسينا كل واعظة وأمنا كل جائحة طوبى لمن شغله عيبه عن عيوب الناس طوبى لمن طاب مكسبه وصلحت سريرته وحسنت علانيته واستقامت طريقته طوبى لمن تواضع لله من غير منقصة وأنفق مالا جمعه من غير معصية وخالط أهل الفقه والحكمة ورحم الله أهل الذل والمسكنة طوبى لمن أنفق الفضل من ماله وأمسك الفضل من قوله ووسعته السنة ولم يعد عنها إلى بدعة ثم نزل (أبو نعيم فى الحلية) [كنز العمال ٤٤١٥٠]\nأخرجه أبو نعيم فى الحلية (٣/٢٠٢) .","vol":"30","page":370},{"text":"٣٣٣٧٢- عن على قال: رأيت رسول الله - ﷺ - ليلة النصف من شعبان قام فصلى أربع عشرة ركعة ثم جلس بعد الفراغ فقرأ بأم القرآن أربع عشرة مرة و﴿قل هو الله أحد﴾ [الإخلاص: ١] أربع عشرة مرة و﴿قل أعوذ برب الفلق﴾\n[الفلق: ١] أربع عشرة مرة و﴿قل أعوذ برب الناس﴾ [الناس: ١] أربع عشرة مرة وآية الكرسى مرة و﴿لقد جاءكم رسول من أنفسكم﴾ [التوبة: ١٢٨] الآية فلما فرغ من صلاته سألته عما رأيت من صنيعه قال من صنع مثل الذى رأيت كان له كعشرين حجة مبرورة وصيام عشرين سنة مقبولة فإن أصبح فى ذلك اليوم صائما كان له كصيام سنتين سنة ماضية وسنة مستقبلة (البيهقى فى شعب الإيمان وقال: منكر وفى رواته مجهولون، قال: ويشبه أن يكون هذا الحديث موضوعا، وأخرجه الجوزقانى فى الأباطيل، وابن الجوزى فى الموضوعات، وقال: موضوع وإسناده مظلم) [كنز العمال ٣٨٢٩٣]\nأخرجه البيهقى فى شعب الإيمان (٣/٣٨٦، رقم ٣٨٤١) .","vol":"30","page":371},{"text":"٣٣٣٧٣- عن على قال: رأيت رسول الله - ﷺ - يقلم أظفاره يوم الخميس ثم قال يا على قص الظفر ونتف الإبط وحلق العانة يوم الخميس والغسل والطيب واللباس يوم الجمعة (أبو القاسم إسماعيل بن محمد التيمى فى مسلسلاته، والديلمى) [كنز العمال ١٧٣٨٤]\nأخرجه الديلمى (٥/٣٣٣، رقم ٨٣٥٠) .\n٣٣٣٧٤- حدثنى محمد بن عبد الله بن عبد الحكم المصرى حدثنا بن أبى فديك أخبرنى محمد بن إسحاق قال: رأيت سعد بن إبراهيم بن عبد الرحمن بن عوف يجعل جماجم الإبل فى حرثه ويأمر بها ويقول إنها ترد العين. [كنز العمال ٩٨٧٨]\n٣٣٣٧٥- حدثنا عبد الملك بن سلع الهمدانى قال: رأيت عبد خير يمسح على الخفين فسألته عن ذلك فقال رأيت من هو خير منى يمسح على الخفين يعنى على بن أبى طالب (أبو عروبة الحرانى فى مسند القاضى أبى يوسف) [كنز العمال ٢٧٦٩٤]","vol":"30","page":372},{"text":"٣٣٣٧٦- عن أبى صالح الحنفى قال: رأيت على بن أبى طالب أخذ المصحف فوضعه على رأسه ثم قال اللهم إنهم منعونى ما فيه فأعطنى ما فيه ثم قال اللهم إنى قد مللتهم وملونى وأبغضتهم وأبغضونى وحملونى على غير طبيعتى وخلقى وأخلاق لم تكن تعرف لى فأبدلنى بهم خيرا منهم وأبدلهم بى شرا منى اللهم أمت قلوبهم ميت الملح فى الماء يعنى أهل الكوفة (ابن عساكر) [كنز العمال ٣٦٥٨١]\nأخرجه ابن عساكر (٤٢/٥٣٤) .\n٣٣٣٧٧- عن حذيفة بن أسيد قال: رأيت على بن أبى طالب إذا زالت الشمس صلى أربعا طوالا فسألته فقال رأيت رسول الله - ﷺ - يصليها فسألته فقال إن أبواب السماء تفتح إذا زالت الشمس فلا ترتج حتى يصلى الظهر فأحب أن يرفع لى إلى الله عمل (ابن أبى شيبة) [كنز العمال ٢١٧٥٥]\nأخرجه ابن أبى شيبة (٢/١٨، رقم ٥٩٥٦) .","vol":"30","page":373},{"text":"٣٣٣٧٨- سفيان بن عيينة فى جامعه عن يزيد بن أبى زياد عن رجل من مزينة قال: رأيت على بن أبى طالب بالمدائن انقطع شسعه فمشى فى نعل واحد حتى أصلح الأخرى.\nأخرجه ابن أبى شيبة (٥/١٧٦، رقم ٢٤٩٢٨) .\n٣٣٣٧٩- عن نوف البكالى قال: رأيت على بن أبى طالب خرج فنظر إلى النجوم فقال يا نوف أراقد أنت أم رامق قلنا بل رامق يا أمير المؤمنين فقال يا نوف طوبى للزاهدين فى الدنيا الراغبين فى الآخرة أولئك قوم اتخذوا الأرض بساطا وترابها فراشا وماءها طيبا والقرآن والدعاء دثارا وشعارا رفضوا الدنيا على منهاج المسيح يا نوف إن الله أوحى إلى عيسى أن مر بنى إسرائيل أن لا يدخلوا بيتا من بيوتى إلا بقلوب طاهرة وأبصار خاشعة وأيد نقية فإنى لا أستجيب لأحد منهم ولأحد من خلقى عنده مظلمة يا نوف لا تكن شاعرا ولا عريفا ولا شرطيا ولا جابيا ولا عرافا فإن داود قام فى ساعة من الليل فقال إنها ساعة لا يدعو عبد إلا استجيب له فيها إلا أن يكون عريفا أو شرطيا أو جابيا","vol":"30","page":374},{"text":"أو عشارا أو صاحب عرطبة وهى الطنبور أو صاحب كوبة وهو الطبل (أبو نعيم فى الحلية)\nأخرجه أبو نعيم فى الحلية (١/٧٩) .\n٣٣٣٨٠- عن كليب بن وائل الأودى قال: رأيت على بن أبى طالب مر بالقصابين فقال يا معشر القصابين لا تنفخوا فمن نفخ اللحم فليس منا (عبد الرزاق) [كنز العمال ٩٩٦٩]\nأخرجه أيضًا: ابن أبى شيبة (٥/٨، رقم ٢٣٢٠٧) .\n٣٣٣٨١- عن الشعبى قال: رأيت على بن أبى طالب وصليت وراءه فسمعته يجهر ببسم الله الرحمن الرحيم (البيهقى) [كنز العمال ٢٢١٧٧]\nأخرجه البيهقى (٢/٤٨، رقم ٢٢٣٠) .\n٣٣٣٨٢- عن جميل بن سنان السلمى قال: رأيت على بن أبى طالب يصعد المنبر وهو يقول حزقة حزقة ترق عين بقه (وكيع الصغير فى الغرر) [كنز العمال ٤٥٩٦٥]","vol":"30","page":375},{"text":"٣٣٣٨٣- عن على بن الأقمر عن أبيه قال: رأيت على بن أبى طالب يعرض سيفا له فى رحبة الكوفة ويقول من يشترى منى سيفى هذا فوالله لقد جلوت به غير مرة عن وجه رسول الله - ﷺ - ولو أن عندى ثمن إزار ما بعته (يعقوب بن سفيان، والطبرانى فى الأوسط، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣٦٥٣١]\nأخرجه الطبرانى فى الأوسط (٧/١٧٤، رقم ٧١٩٨)، وقال الهيثمى (١٠/٣٢٣): فيه سليمان بن الحكم وهو ضعيف. وأبو نعيم فى الحلية (١/٨٣)، وابن عساكر (٤٢/٤٨٢) .\n٣٣٣٨٤- عن أبى جعفر الأنصارى قال: رأيت على بن أبى طالب يوم قتل عثمان عليه عمامة سوداء قال ما صنع الرجل قلت قتل قال تبا لكم سائر الدهر (ابن سعد، والبيهقى) [كنز العمال ٣٦٣٠٩]\nأخرجه ابن سعد (٣/٢٩)، والبيهقى (٣/٢٤٦، رقم ٥٧٧٥) .\n٣٣٣٨٥- عن رجل قال: رأيت على على إزار غليظ قال اشتريته بخمسة دراهم فمن أربحنى فيه درهما بعته إياه (البيهقى) [كنز العمال ٣٦٥٤٨]","vol":"30","page":376},{"text":"أخرجه البيهقى (٥/٣٣٠، رقم ١٠٥٧٥) .\n٣٣٣٨٦- عن عبد الله بن أبى الهذيل قال: رأيت على على بن أبى طالب قميصا رازئا إذا مد ردنه بلغ أطراف الأصابع وإذا تركه رجع إلى قريب نصف الذارع هنا (أبوداود، وابن عساكر) [كنز العمال ٣٦٥٤٠]\nأخرجه ابن عساكر (٤٢/٤٨٣) .\n٣٣٣٨٧- عن عطاء أبى محمد قال: رأيت على على قميصا من هذه الكرابيس غير غسيل (أبو شيبة، وهناد) [كنز العمال ٣٦٥٤٣]\nأخرجه ابن أبى شيبة (٢/٤٨، رقم ٦٣١٣)، وهناد (٢/٣٦٩، رقم ٧٠٧) .","vol":"30","page":377},{"text":"٣٣٣٨٨- عن على بن ربيعة قال: رأيت عليا أتى بدابة فلما وضع رجله فى الركاب قال بسم الله فلما استوى عليها قال الحمد لله الذى سخر لنا هذا وما كنا له مقرنين وإنا إلى ربنا لمنقلبون ثم حمد الله ثلاثا وكبر ثلاثا وقال سبحان الله ثلاثا ثم قال سبحانك لا إله إلا أنت إنى ظلمت نفسى فاغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت ثم ضحك فقلت مم ضحكت يا أمير المؤمنين قال كنت ردف النبى - ﷺ - ففعل مثل ما فعلت ثم ضحك فقلت مم ضحكت يا رسول الله قال تعجب الرب من عبده إذا قال رب اغفر لى ويقول علم عبدى أنه لا يغفر الذنوب غيرى وفى لفظ إن الله ليضحك إلى العبد إذا قال لا إله إلا أنت سبحانك إنى ظلمت نفسى فاغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت قال عبدى عرف أن له ربا يغفر ويعاقب (الطيالسى، وأحمد، وعبد بن حميد، وأبو داود، والترمذى وقال: حسن صحيح. والنسائى، وأبو يعلى، وابن خزيمة، وابن شاهين فى السنة، وابن مردويه، والحاكم،","vol":"30","page":378},{"text":"والبيهقى، والضياء) [كنز العمال ٢٥٦٠٤]\nأخرجه الطيالسى (١/٢٠، رقم ١٣٢)، وأحمد (١/٩٧، رقم ٧٥٣)، وعبد بن حميد (١/٥٨، رقم ٨٨)، وأبو داود (٣/٣٤، رقم ٢٦٠٢)، والترمذى (٥/٥٠١، رقم ٣٤٤٦)، والنسائى (٥/٢٤٧، رقم ٨٧٩٩)، وأبو يعلى (١/٤٣٩، رقم ٥٨٦)، وابن حبان (٦/٤١٥، رقم ٢٦٩٨)، والحاكم (٢/١٠٨، رقم ٢٤٨٢)، والبيهقى (٥/٢٥٢، رقم ١٠٠٩٧)، والضياء (٢/٢٩٥، رقم ٦٧٦) .\n٣٣٣٨٩- عن أبى مطر قال: رأيت عليا أتى برجل فقالوا إنه قد سرق جملا فقال ما أراك سرقت قال بلى قال فلعله شبه لك قال بلى قد سرقت قال اذهب به يا قنبر فشد إصبعه وأوقد النار وادع الجزار ليقطع ثم انتظر حتى أجىء فلما جاء قال له أسرقت قال لا فتركه قالوا يا أمير المؤمنين لم تركته وقد أقر لك قال آخذه بقوله وأتركه بقوله ثم قال على أتى رسول الله - ﷺ - برجل قد سرق فأمر فقطع يده ثم بكى فقلنا لم تبكى فقال وكيف لا أبكى وأمتى تقطع وأنا بين أظهركم قالوا يا","vol":"30","page":379},{"text":"رسول الله أفلا عفوت عنه قال ذاك سلطان سوء الذى يعفو عن الحدود ولكن تعافوا الحدود بينكم (أبو يعلى وضعف) [كنز العمال ١٣٩٠٢]\nأخرجه أبو يعلى (١/٢٧٥، رقم ٣٢٨) .\n٣٣٣٩٠- عن صالح بياع الأكسية عن جدته قالت: رأيت عليا اشترى تمرا بدرهم فحمله فى ملحفته فقيل يا أمير المؤمنين ألا نحمله عنك فقال أبو العيال أحق بحمله (ابن عساكر) [كنز العمال ٣٦٥٣٧]\nأخرجه ابن عساكر (٤٢/٤٨٩) .\n٣٣٣٩١- عن كعب بن عبد الله قال: رأيت عليا بال فمسح على جوربيه ونعليه ثم قام يصلى (عبد الرازق) [كنز العمال ٢٧٦١٦]\nأخرجه عبد الرزاق (١/١٩٩، رقم ٧٧٣) .\n٣٣٣٩٢- عن أبى ظبيان قال: رأيت عليا بال وهو قائم ثم دعا بماء فتوضأ ومسح على خفيه ثم دخل المسجد فصلى (عبد الرزاق، وابن أبى شيبة، ومسدد، والطحاوى) [كنز العمال ٢٧٢٤٣]\nأخرجه عبد الرزاق (١/٢٠١، رقم ٧٨٣)، وابن أبى شيبة (١/١٧٣، رقم ١٩٩٨)، والطحاوى (٤/٢٦٨) .","vol":"30","page":380},{"text":"٣٣٣٩٣- عن أبى حية قال: رأيت عليا توضأ فغسل كفيه ثلاثا ومضمض واستنشق ثلاثا ثم غسل وجهه ثلاثا وذراعيه ثلاثا ومسح برأسه ثم غسل قدميه إلى الكعبين ثلاثا ثم قام فشرب فضل وضوئه قائما ثم قال إنى رأيت رسول الله - ﷺ - فعل كالذى رأيتمونى فعلت فأحببت أن أريكم (عبد الرزاق، وابن أبى شيبة، وأحمد، وأبو داود، والترمذى،\nوالنسائى، وأبو يعلى، والطحاوى، والدورقى فى مسند على، والضياء، وروى ابن ماجه بعضه) [كنز العمال ٢٦٨٩١]\nأخرجه عبد الرزاق (١/٣٨، رقم ١٢١)، وابن أبى شيبة (١/١٦، رقم ٥٤)، وأحمد (١/١٢٧، رقم ١٠٤٦)، وأبو داود (١/٢٨، رقم ١١٦)، والترمذى (١/٦٧، رقم ٤٨)، والنسائى (١/٧٠، رقم ٩٦)، والنسائى فى الكبرى (١/٨٥، رقم ١٠١)، وأبو يعلى (١/٣٨٥، رقم ٤٩٩)، والضياء (٢/٤١٠، رقم ٧٩٦)، وابن ماجه (١/١٥٥، رقم ٤٥٦) .","vol":"30","page":381},{"text":"٣٣٣٩٤- عن عبد الرحمن بن أبى ليلى قال: رأيت عليا توضأ فغسل وجهه ثلاثا وغسل ذراعيه ثلاثا ومسح برأسه واحدة ثم قال هكذا توضأ رسول الله - ﷺ - (أبو داود، والضياء) [كنز العمال ٢٦٩٠٩]\nأخرجه أبو داود (١/٢٨، رقم ١١٥)، والضياء (٢/٢٦٤، رقم ٦٤٢) .\n٣٣٣٩٥- عن عبد خير قال: رأيت عليا دعا بالماء ليتوضأ فمسح يديه مسحا ومسح على قدميه وقال هذا وضوء من لم يحدث ثم قال لولا أنى رأيت رسول الله - ﷺ - مسح على ظهر قدميه رأيت أن بطونهما أحق ثم شرب فضل وضوئه وهو قائم ثم قال أين الذين يزعمون أنه لا ينبغى لأحد أن يشرب قائما (أحمد) [كنز العمال ٢٧٠٣٠]\nأخرجه أحمد (١/١١٦، رقم ٩٤٣) .\n٣٣٣٩٦- عن عاصم بن ضمرة قال: رأيت عليا صلى بنا العصر ركعتين فى السفر ثم دخل فسطاطه فصلى ركعتين ونحن ننظر (ابن جرير) [كنز العمال ٢٢٧٥٧]","vol":"30","page":382},{"text":"٣٣٣٩٧- عن حبة العرنى قال: رأيت عليا ضحك على المنبر لم أره ضحك ضحكا أكثر منه حتى بدت نواجذه ثم قال ذكرت قول أبى طالب ظهر علينا أبو طالب وأنا مع رسول الله - ﷺ - ونحن نصلى ببطن نخلة فقال ماذا تصنعان يا ابن أخى فدعاه رسول الله - ﷺ - إلى الإسلام فقال ما بالذى تقولان بأس ولكنى والله لا تعلونى استى أبدا وضحك تعجبا لقول أبيه ثم قال اللهم ما أعرف أن عبدا لك من هذه الأمة عبدك قبلى غير نبيك ثلاث مرات لقد صليت قبل أن يصلى الناس سبعا (الطيالسى، وأحمد، وأبو يعلى، والحاكم) [كنز العمال ٣٦٤٠٠]\nأخرجه الطيالسى (١/٢٦، رقم ١٨٨)، وأحمد (١/٩٩، رقم ٧٧٦) .\n٣٣٣٩٨- عن سعيد بن المسيب قال: رأيت عليا على المنبر وهو يقول لتخضبن هذه من هذه وأشار بيده إلى لحيته وجبينه فما يحبس أشقاها فقلت لقد ادعى على علم الغيب فلما قتل علمت أنه قد كان عهد إليه (ابن عساكر) [كنز العمال ٣٦٥٨٠]\nأخرجه ابن عساكر (٤٢/٥٤٩) .","vol":"30","page":383},{"text":"٣٣٣٩٩- عن طارق بن شهاب قال: رأيت عليا على رحل رث بالربذة وهو يقول للحسن والحسين ما لكما تحنان حنين الجارية والله لقد ضربت هذا الأمر ظهرا لبطن فما وجدت بدا من قتال القوم أو الكفر بما أنزل على محمد - ﷺ - (الحاكم) [كنز العمال ٣١٧١٠]\nأخرجه الحاكم (٣/١٢٤، رقم ٤٥٩٧) .\n٣٣٤٠٠- عن علقمة بن قيس قال: رأيت عليا على منبر الكوفة وهو يقول سمعت رسول الله - ﷺ - يقول لا يزنى الزانى حين يزنى وهو مؤمن ولا يسرق السارق حين يسرق وهو مؤمن ولا ينهب نهبة ترفع الناس إليها أبصارهم وهو مؤمن ولا يشرب الرجل الخمر وهو مؤمن فقام رجل فقال يا أمير المؤمنين من زنى فقد كفر فقال على إن رسول الله - ﷺ - كان يأمرنا أن نبهم أحاديث الرخص لا يزنى الزانى وهو مؤمن إن ذلك الزنا له حلال فإن آمن بأنه له حلال فقد كفر ولا يسرق السارق وهو مؤمن بتلك السرقة أنها له حلال فإن آمن بها أنها له حلال فقد كفر ولا يشرب الخمر حين","vol":"30","page":384},{"text":"يشربها وهو مؤمن أنها له حلال فإن شربها وهو مؤمن أنها له حلال فقد كفر ولا ينتهب نهبة ذات شرف حين ينتهبها وهو مؤمن أنها له حلال فإن انتهبها وهو مؤمن أنها له حلال فقد كفر (الطبرانى فى الصغير وفيه إسماعيل بن يحيى التيمى متروك متهم) [كنز العمال ١٧٣٣]\nأخرجه الطبرانى فى الصغير (٢/١٣٠، رقم ٩٠٦) .\n٣٣٤٠١- عن عبد خير قال: رأيت عليا مسح على الخفين (سعيد بن منصور)\nأخرجه أيضًا: ابن أبى شيبة (١/١٦٥، رقم ١٨٩٤) .\n٣٣٤٠٢- عن أبى ظبيان قال: رأيت عليا وعليه إزار أصفر وخميصة وفى يده عنزة أتى حائط السجن فبال قائما حتى رغا بوله ثم تنحى فتوضأ ثلاثا ومسح على نعليه وقدميه ثم أخذ كفا من ماء فصبه على صلعته فرأيت الماء يتحادر على منكبيه ثم دخل المسجد فخلع نعليه ثم صلى (سعيد بن منصور) [كنز العمال ٢٧٢٣٤]\n٣٣٤٠٣- عن عبد خير قال: رأيت عليا وهو يعرض أهل السجون بال ثم توضأ ومسح على جوربيه (سعيد بن منصور) [كنز العمال ٢٧٦٩٥]","vol":"30","page":385},{"text":"٣٣٤٠٤- عن مرجانة قالت: رأيت عليا يأكل رمانا فرأيته يتتبع ما يسقط منه ويأكله (البيهقى فى شعب الإيمان) [كنز العمال ٣٨٣٢٣]\nأخرجه البيهقى فى شعب الإيمان (٥/١٠٤، رقم ٥٩٥٩) .\n٣٣٤٠٥- عن جرى بنى كليب قال: رأيت عليا يأمر بشىء وعثمان ينهى عنه فقيل لعلى إن بينكما لشرا قال ما بيننا إلا خير ولكن خيرنا اتبعنا لهذا الدين (مسدد، وأبو عوانة، والطحاوى) [كنز العمال ١٦٣٩]\n٣٣٤٠٦- عن أبى العلاء مولى الأسلمية قال: رأيت عليا يتزر فوق السرة (ابن سعد، والبيهقى) [كنز العمال ٢١٦٦٩]\nأخرجه ابن سعد (٣/٢٨)، والبيهقى (٢/٢٣٢، رقم ٣٠٦٦) .\n٣٣٤٠٧- عن كميل قال: رأيت عليا يخوض طين المطر ثم دخل المسجد يصلى ولم يغسل رجليه (سعيد بن منصور) [كنز العمال ٢٧٤٩٩]\n٣٣٤٠٨- عن حنش قال: رأيت عليا يستقبل بذبيحته القبلة (ابن أبى الدنيا) [كنز العمال ١٥٦٣٨]","vol":"30","page":386},{"text":"٣٣٤٠٩- عن ميسرة قال: رأيت عليا يشرب قائما فقلت له أتشرب قائما قال إن أشرب قائما فقد رأيت رسول الله - ﷺ - يشرب قائما وإن أشرب قاعدا فقد رأيت رسول الله - ﷺ - يشرب قاعدا (ابن أبى شيبة، والعدنى، والحسن بن\nسفيان، وابن جرير، والطحاوى، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٨١٣]\nأخرجه ابن أبى شيبة (٥/١٠١، رقم ٢٤١٠٩)، والطحاوى (٤/٢٧٣)، وأبو نعيم فى الحلية (٤/٢٠٠)، والبيهقى فى شعب الإيمان (٥/١٠٩، رقم ٥٩٨٣) .\n٣٣٤١٠- عن أم خداش قالت: رأيت عليا يصطبغ بخل خمر (البيهقى) [كنز العمال ٤١٧٩٨]\nأخرجه البيهقى (٦/٣٨، رقم ١٠٩٨٦) .\n٣٣٤١١- عن عطاء أبى محمد قال: رأيت عليا يصلى الضحى فى المسجد (الطبرانى فى خبر من اسمه عطاء) [كنز العمال ٢٣٤٣٦]\n٣٣٤١٢- عن صهيب قال: رأيت عليا يقبل يد العباس ورجله (البخارى فى الأدب، وابن المقرئ فى الرخصة فى تقبيل اليد) [كنز العمال ٣٧٣٣٠]","vol":"30","page":387},{"text":"أخرجه البخارى فى الأدب المفرد (١/٣٣٩، رقم ٩٧٦)، وابن المقرىء فى تقبيل اليد (١/٧٦، رقم ١٥) .\n٣٣٤١٣- عن جرير الضبى قال: رأيت عليا يمسك شماله بيمينه على الرسغ فوق السرة (أبو داود) [كنز العمال ٢٢٠٩٥]\nأخرجه أبو داود (١/٢٠١، ٧٥٧) .\n٣٣٤١٤- عن على قال: رأيت فى حياة رسول الله - ﷺ - فى منامى كأنى جالس أنا وأبو بكر وعمر وعثمان إذ نزلت علينا مائدة من السماء حتى صارت فى يدى أبى بكر فأكل منها وتنحى فقدم عمر فأكل منها ثم تنحى فقدم عثمان فأكل منها ثم تنحى فقدمت فأكلت فبينا أنا كذلك إذا أنا بقوم فأقلبونى عنها فما زلت أقاتلهم على الطعام حتى غلبوا فأكلوا وإذا ببنى عمى العباس قد جاءوا فأقلبوهم عنها وجلسوا وأكلوا منها فكنت معهم على القوم فأولت ذلك الخلافة وأن بنى عمى العباس تنالهم فاحفظوا عنى ذلك (الحسن بن زيد فى كتاب ما رواه الخلفاء) [كنز العمال ٣٧٣٥٣]","vol":"30","page":388},{"text":"٣٣٤١٥- عن على قال: رأينا رسول الله - ﷺ - قام فى الجنازة فقمنا ثم رأيناه قعد فقعدنا (الطيالسى، وأحمد، والعدنى،\nومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وأبو يعلى، وابن الجارود، والطحاوى، وابن حبان، وابن جرير، والبيهقى) [كنز العمال ٤٢٨٩٠]\nأخرجه الطيالسى (١/٢٢، رقم ١٥٠)، وأحمد (١/١٣٨، رقم ١١٦٧)، ومسلم (٢/٦٦٢، رقم ٩٦٢)، وأبو داود (٣/٢٠٤، رقم ٣١٧٥)، والترمذى (٣/٣٦١، رقم ١٠٤٤)، والنسائى (٤/٧٨، رقم ٢٠٠٠)، وابن ماجه (١/٤٩٣، رقم ١٥٤٤)، وأبو يعلى (١/٢٤٧، رقم ٢٨٨)، وابن الجارود (١/١٣٩، رقم ٥٢٩)، والطحاوى (١/٤٨٨)، وابن حبان (٧/٣٢٦، رقم ٣٠٥٥)، والبيهقى (٤/٢٧، رقم ٦٦٧٨) .\n٣٣٤١٦- عن على قال: رخص رسول الله - ﷺ - فى أكل ثلاثة أشياء أكل الطين الأبيض وأكل الجراد وأكل الطحال (أبو نعيم، وسنده لا بأس به) [كنز العمال ٤١٧٤٦]","vol":"30","page":389},{"text":"٣٣٤١٧- عن أبى الرضى قال: رفع إلى على رجل فقيل سرق فقال له كيف سرقت فأخبره بأمر لم ير عليه فيه قطعا فضربه أسواطا وخلى سبيله (عبد الرزاق) [كنز العمال ١٣٩١٦]\nأخرجه عبد الرزاق (١٠/٢٣٢، رقم ١٨٩٤٦) .\n٣٣٤١٨- عن على قال: الرعد ملك والبرق ضربه السحاب بمخراق من حديد (ابن أبى الدنيا فى كتاب المطر، وابن جرير، وابن المنذر، والخرائطى، والبيهقى) [كنز العمال ١٥٢٣٧]\nأخرجه ابن جرير (١/١٥٢)، والبيهقى (٣/٣٦٣، رقم ٦٢٦٩) .\n٣٣٤١٩- عن على قال: الرقبى بمنزلة العمرى (عبد الرزاق) [كنز العمال ٤٦٢٣٥]\nأخرجه عبد الرزاق (٩/١٩٦، رقم ١٦٩١٩) .","vol":"30","page":390},{"text":"٣٣٤٢٠- عن على قال: زارنا رسول الله - ﷺ - وبات عندنا والحسن والحسين نائمان فاستسقى الحسن فقام رسول الله - ﷺ - إلى قربة لنا فجعل يمصرها فى القدح وفى لفظ فقام إلى شاة لنا فحلبها فدرت ثم جاء يسقيه فناول الحسن فتناول الحسين ليشرب فمنعه وفى لفظ فأهوى بيده إلى الحسين وبدأ بالحسن فقالت فاطمة يا رسول الله كأنه أحبهما إليك قال لا ولكنه استسقى أول مرة ثم قال رسول الله - ﷺ - أنا وإياك وهذين وهذا الراقد يعنى عليا يوم القيامة فى مكان واحد (الطيالسى، وأحمد، وأبو يعلى، وابن أبى عاصم فى السنة، والطبرانى، والخطيب فى المتفق والمفترق، وابن النجار) [كنز العمال ١٧٦١٥]\nأخرجه الطيالسى (١/٢٦، رقم ١٩٠)، وأحمد (١/١٠١، رقم ٧٩٢)، وأبو يعلى (١/٣٩٣، رقم ٥١٠)، وابن أبى عاصم فى السنة (٢/٥٩٨، رقم ١٣٢٢)، والطبرانى (٣/٤٠، رقم ٢٦٢٢) .","vol":"30","page":391},{"text":"٣٣٤٢١- عن عبد الرحمن بن ثروان قال: زوج امرأة أخوالها وهم من بنى عائذ الله وهى من بنى أود فأتوا عليا فقال لابنته أم كلثوم انظرى أمن النساء هى قالت نعم فدفعها إلى زوجها وقال هم أكفاء (سعيد بن منصور) [كنز العمال ٤٥٧٨٨]\nأخرجه سعيد بن منصور (١/١٨٦، رقم ٥٧٨) .\n٣٣٤٢٢- عن على قال: زوجنى النبى - ﷺ - فاطمة على درع حديد حطمية وكان سلحنيها وقال ابعث بها إليها تحللها بها فبعثت بها إليها والله ما ثمنها كذا أو أربعمائة درهم (أبو يعلى) [كنز العمال ٣٧٧٤٦]\nأخرجه أبو يعلى (١/٣٨٨، رقم ٥٠٣) .\n٣٣٤٢٣- عن على قال: زوجنى رسول الله - ﷺ - فاطمة على أربعمائة وثمانين درهما وزن ستة (أبو عبيد فى كتاب الأموال وقال: كان الدرهم فى عهد رسول الله - ﷺ - ستة دوانيق وسنده ضعيف) [كنز العمال ٣٧٧٥٧]\nذكره أيضًا: الزيلعى فى نصب الراية (٤/٣٦١) .","vol":"30","page":392},{"text":"٣٣٤٢٤- عن سليم بن قيس العامرى قال: سأل ابن الكواء عليا عن السنة والبدعة وعن الجماعة والفرقة فقال يا ابن الكواء حفظت المسألة فافهم الجواب السنة والله سنة محمد - ﷺ - والبدعة ما فارقها والجماعة والله مجامعة أهل الحق وإن قلوا والفرقة مجامعة أهل الباطل وإن كثروا (العسكرى) [كنز العمال ١٦٤٤]\n٣٣٤٢٥- عن أبى صالح الحنفى قال: سأل ابن الكواء عليا عن المملوكة تكون تحت الرجل فيطلقها تطليقتين ثم يشتريها فقال لا تحل له (البيهقى)\nأخرجه البيهقى (٧/٣٧٦، رقم ١٤٩٨٠) .\n٣٣٤٢٦- عن الحارث عن على قال: سأل رجل النبى - ﷺ - أقرأ خلف الإمام أم أنصت قال بل أنصت فإنه يكفيك (البيهقى فيه) [كنز العمال ٢٢٩٧٧]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٨٧، رقم ٤١٢) .","vol":"30","page":393},{"text":"٣٣٤٢٧- عن على قال: سأل رجل رسول الله - ﷺ - وأنا قاعد فقال يا رسول الله أى شهر تأمرنى أن أصوم بعد شهر رمضان قال إن كنت صائما بعد شهر رمضان فصم المحرم فإنه شهر الله وفيه يوم تاب الله فيه على قوم ويتوب فيه على آخرين (الدارمى، والترمذى وقال: حسن غريب. وعبد الله فى زوائده، وأبو يعلى، والبيهقى فى شعب الإيمان) [كنز العمال ٣٨٢٩٨]\nأخرجه الدارمى (٢/٣٥، رقم ١٧٥٦)، والترمذى (٣/١١٧، رقم ٧٤١)، وأحمد (١/١٥٤، رقم ١٣٢١)، وأبو يعلى (١/٣٣٧، رقم ٤٢٧)، والبيهقى فى شعب الإيمان (٣/٣٦٠، رقم ٣٧٧٥) .\n٣٣٤٢٨- عن أسماء بن الحكم قال: سأل رجل عليا عن أبى بكر وعمر فقال كانا أمينين هاديين مهديين رشيدين مرشدين مفلحين خرجا من الدنيا خميصين (العشارى) [كنز العمال ٣٦١٥٤]","vol":"30","page":394},{"text":"٣٣٤٢٩- عن محمد بن كعب قال: سأل رجل عليا عن مسألة فقال فيها فقال الرجل ليس هكذا ولكن كذا وكذا قال على أصبت وأخطأت ﴿وفوق كل ذى علم عليم﴾ [يوسف: ٧٦] (ابن جرير، وابن عبد البر فى العلم) [كنز العمال ٢٩٥١٧]\nأخرجه ابن جرير (١٣/٢٧) .\n٣٣٤٣٠- عن الحسن قال: سأل رجل عليا قال قلت إن تزوجت فلانة فهى طالق فقال على ليس بشىء (عبد الرزاق) [كنز العمال ٢٧٩١٧]\nأخرجه عبد الرزاق (٦/٤١٧، رقم ١١٤٥٤) .\n٣٣٤٣١- عن عباد بن عبد الله قال: سأل رجل عليا هل تبكى السماء والأرض على أحد فقال إنه ليس من عبد إلا له مصلى فى الأرض ومصعد عمله فى السماء وإن آل فرعون لم يكن لهم عمل صالح فى الأرض ولا مصعد عمل فى السماء (ابن أبى حاتم) [كنز العمال ٤٥٩٩]\nذكره أيضًا: ابن كثير (٤/١٤٣)، والمصنف فى الدر المنثور (٧/٤١٣) .","vol":"30","page":395},{"text":"٣٣٤٣٢- عن الحارث عن على قال: سئل رسول الله - ﷺ - أى الأعمال أزكى قال كسب المرء بيده وكل بيع مبرور (العصمى وقال: غريب عن أبى إسحاق بن إسحاق تفرد به بهلول) [كنز العمال ٩٨٥٩]\nأخرجه أيضًا: أحمد (٣/٤٦٦، رقم ١٥٨٧٤)، والحاكم (٢/١٢، رقم ٢١٥٨) .\n٣٣٤٣٣- عن على قال: سئل رسول الله - ﷺ - عن ماء البحر فقال هو الطهور ماؤه الحل ميتته (الدارقطنى، والحاكم) [كنز العمال ٢٧٤٨٦]\nأخرجه الدارقطنى (١/٣٥، ٦)، والحاكم (١/٢٤٠، ٤٩٩) .\n٣٣٤٣٤- عن عبد الله بن أحمد بن عامر حدثنى أبى على بن موسى الرضى عن آبائه عن على قال: سئل رسول الله - ﷺ - ما أكثر ما يدخل الجنة قال تقوى الله وحسن الخلق وسئل ما أكثر ما يدخل النار قال الأجوفان البطن والفرج. [كنز العمال ٨٤٩٨]","vol":"30","page":396},{"text":"٣٣٤٣٥- عن أبى المعتمر قال: سئل على بن أبى طالب عن أبى بكر وعمر فقال إنهما لفى الوفد السبعين الذين يقدمون إلى الله يوم القيامة مع محمد - ﷺ - ولقد سألهما موسى فأعطيهما محمد (ابن المنذر، وابن أبى حاتم، وخيثمة فى فضائل\nالصحابة، والدينورى، وأبو طالب العشارى فى فضائل الصديق، وابن مردويه) [كنز العمال ٣٦١٠٦]\n٣٣٤٣٦- عن عبد الرحمن بن أحمد بن عطية قال: سئل على بن أبى طالب عن الوقوف بالجبل ولم يكن بالحرم قال لأن الكعبة بيت الله والحرم باب الله فلما قصدوه وافدين أوقفهم بالباب يتضرعون قيل يا أمير المؤمنين فالوقوف بالمشعر قال لأنه لما أذن لهم بالدخول وقفهم بالحجاب الثانى وهو المزدلفة فلما أن طال تضرعهم أذن لهم بتقريب قربانهم بمنى فلما أن قضوا تفثهم وقربوا قربانهم فتطهروا بها من الذنوب التى كانت لهم أذن لهم بالوفادة إليه على الطهارة قيل يا أمير المؤمنين فمن أين حرم الله الصيام أيام التشريق قال لأن القوم زوار","vol":"30","page":397},{"text":"الله فى ضيافته ولا يجوز للضيف أن يصوم دون إذن من أضافه قيل يا أمير المؤمنين فتعلق الرجل بأستار الكعبة لأى معنى هو قال مثل الرجل بينه وبين آخر جناية فتعلق بثوبه ويبتهل إليه ويستجدى له ليهب له جنايته (عبد الرازق) [كنز العمال ١٢٨٩٨]\nأخرجه البيهقى فى شعب الإيمان (٣/٤٦٨، رقم ٤٠٨٤) .\n٣٣٤٣٧- عن الحارث الأعور قال: سئل على بن أبى طالب عن مسألة فدخل مبادرا ثم خرج فى حذاء ورداء وهو مبتسم فقيل له يا أمير المؤمنين إنك كنت إذا سئلت على المسألة تكون فيها كالسكة المحماة قال إنى كنت حاقنا ولا رأى لحاقن ثم أنشأ يقول\nإذا المشكلات تصدين لى كشفت حقائقها بالنظر\nفإن رؤيت فى محيا الصواب عمياء لا يجتليها البصر\nمقنعة بغيوب الأمور وضعت عليها صحيح الفكر\nلسانا كشقشقة الأريجى أو كالحسام اليمانى الذكر\nوقلبا إذا استنطقته الفنون أبر عليها بباهى الدرر\nولست بإمعة فى الرجال يسائل هذا وذا ما الخبر\nولكننى مذرب الأصغرين أبين مع ما مضى وما غبر","vol":"30","page":398},{"text":"(ابن عبد البر فى العلم) [كنز العمال ٢٩٥٢١]\n٣٣٤٣٨- عن الحارث قال: سئل على عن إدبار النجوم قال الركعتان التى قبل الفجر وعن أدبار السجود فقال الركعتان التى بعد المغرب وعن يوم الحج الأكبر قال يوم النحر وعن الصلاة الوسطى قال هى العصر (البيهقى فى شعب الإيمان) [كنز العمال ٤٦٢٤]\n٣٣٤٣٩- عن عبد خير قال: سئل على عن أهل الجمل فقال إخواننا بغوا علينا فقاتلونا فقاتلناهم وقد فاءوا وقد قبلنا منهم (البيهقى) [كنز العمال ٣٦١٨٧]\nأخرجه البيهقى (٨/١٨٢، رقم ١٦٥٢٩) .\n٣٣٤٤٠- عن أبى البخترى قال: سئل على عن أهل الجمل قيل أمشركون هم قال من الشرك فروا قيل أمنافقون هم قال إن المنافقين لا يذكرون الله إلا قليلا قيل فما هم قال إخواننا بغوا علينا (ابن أبى شيبة، والبيهقى) [كنز العمال ٣١٦٧٣]\nأخرجه ابن أبى شيبة (٧/٥٣٥، رقم ٣٧٧٦٣)، والبيهقى (٨/١٧٣، رقم ١٦٤٩٠) .","vol":"30","page":399},{"text":"٣٣٤٤١- عن عبد الله بن سلمة قال: سئل على عن الإخوة من الأم فقال أرأيت لو كانوا مائة أكنتم تزيدونهم على الثلث شيئا قالوا لا قال فإنى لم أنقصهم شيئا (البيهقى وقال: هو مشهور عن على) [كنز العمال ٣٠٥٩٤]\nأخرجه البيهقى (٦/٢٥٧، رقم ١٢٢٦٣) .\n٣٣٤٤٢- عن الحسن قال: سئل على عن الخلسة فقال تلك الدعرة المعلنة لا قطع فيها (عبد الرزاق) [كنز العمال ١٣٩١٥]\nأخرجه عبد الرزاق (١٠/٢٠٨، رقم ١٨٨٥٢) .\n٣٣٤٤٣- عن عبد خير قال: سئل على عن السبع المثانى فقال ﴿الحمد لله رب العالمين﴾ فقيل له إنما هى ست آيات فقال ﴿بسم الله الرحمن الرحيم﴾ آية (الدارقطنى، والبيهقى، وابن بشران فى أماليه) [كنز العمال ٤٨٠٠]\nأخرجه الدارقطنى (١/٣١٣، رقم ٤٠)، والبيهقى (٢/٤٥، رقم ٢٢١٧) .","vol":"30","page":400},{"text":"٣٣٤٤٤- عن سالم بن أبى الجعد قال: سئل على عن ذى القرنين أنبى هو فقال سمعت نبيكم - ﷺ - يقول هو عبد الله وفى لفظ رجل ناصح الله فنصحه وإن فيكم لشبهه أو مثله (ابن مردويه) [كنز العمال ٤٤٩٠]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٤٣٥) .\n٣٣٤٤٥- عن كثير بن مرة قال: سئل على عن عثمان فقال نعم يسمى فى السماء الرابعة ذا النورين زوجه رسول الله - ﷺ - واحدة بعد أخرى ثم قال رسول الله - ﷺ - من يشترى بيتا يزيده فى المسجد غفر الله له فاشتراه عثمان فزاده فى المسجد فقال رسول الله - ﷺ - من يشترى مربد بنى فلان فيجعله صدقة على المسلمين غفر الله له فاشتراه عثمان فجعله صدقة على المسلمين فقال رسول الله - ﷺ - من يجهز هذا الجيش يعنى جيش العسرة غفر الله له فجهزهم عثمان حتى لم يفقدوا عقالا (ابن عساكر) [كنز العمال ٣٦٢٤٩]\nأخرجه ابن عساكر (٣٩/٦٨) .","vol":"30","page":401},{"text":"٣٣٤٤٦- عن محمد ابن الحنفية قال: سئل على عن عزل النساء فقال ذاك الوأد الخفى (عبد الرزاق) [كنز العمال ٤٥٨٩٩]\nأخرجه عبد الرزاق (٧/١٤٧، رقم ١٢٥٧٩) .\n٣٣٤٤٧- عن يزيد بن الأصم قال: سئل على عن قتال يوم صفين فقال قتلانا وقتلاهم فى الجنة ويصير الأمر إلى وإلى معاوية (ابن أبى شيبة) [كنز العمال ٣١٧٠٠]\nأخرجه ابن أبى شيبة (٧/٥٥٢، رقم ٣٧٨٨٠) .\n٣٣٤٤٨- عن على قال: سأل قوم من التجار رسول الله - ﷺ - فقالوا يا رسول الله إنا نضرب فى الأرض فكيف نصلى فأنزل الله ﴿وإذا ضربتم فى الأرض فليس عليكم جناح أن تقصروا من الصلاة﴾ [النساء: ١٠١] ثم انقطع الوحى فلما كان بعد ذلك بحول غزا النبى - ﷺ - فصلى الظهر فقال المشركون لقد أمكنكم محمد وأصحابه من ظهورهم هلا شددتم عليهم فقال قائل منهم إن لهم أخرى مثلها فى إثرها فأنزل الله بين الصلاتين ﴿إن خفتم أن يفتنكم الذين كفروا إن الكافرين كانوا لكم عدوا مبينا. وإذا كنت فيهم","vol":"30","page":402},{"text":"فأقمت لهم الصلاة﴾ إلى قوله ﴿إن الله أعد للكافرين عذابا مهينا﴾\n[النساء: ١٠١-١٠٢] فنزلت صلاة الخوف (ابن جرير) [كنز العمال ٢٣٥٠١]\nأخرجه ابن جرير (٥/٢٤٤) .\n٣٣٤٤٩- عن محمد بن إسحاق قال: سألت أبا جعفر محمد بن على فقلت على بن أبى طالب حيث ولى من أمر الناس ما ولى كيف صنع فى سهم ذى القربى قال سلك به سبيل أبى بكر وعمر قلت فما منعه قال كره أن يدعى عليه خلاف أبى بكر وعمر (أبو عبيد، وابن الأنبارى فى المصاحف) [كنز العمال ١١٥٣٢]\nأخرجه أيضًا: الطحاوى (٣/٢٣٤) .\n٣٣٤٥٠- عن ابن الحنفية قال: سألت أبى ما تقول فى أكل الجزى قال يا بنى كله فإنه حلال ثم قرأ على هذه الآية ﴿قل لا أجد فيما أوحى إلى محرما﴾ [الأنعام: ١٤٥] الآية (ابن شاهين) [كنز العمال ٤١٧٣٥]","vol":"30","page":403},{"text":"٣٣٤٥١- عن أبى غطفان قال: سألت ابن عباس أرأيت رسول الله - ﷺ - توفى ورأسه فى حجر أحد قال توفى وهو إلى صدر على قلت إن عروة حدثنى عن عائشة أنها قالت توفى رسول الله - ﷺ - بين سحرى ونحرى فقال ابن عباس أتعقل والله لتوفى رسول الله - ﷺ - وهو مستند إلى صدر على وهو الذى غسله وأخى الفضل بن عباس وأبى أبى أن يحضر وقال إن رسول الله - ﷺ - كان يأمرنا أن نستتر فكان عند السترة (ابن سعد وسنده ضعيف) [كنز العمال ١٨٧٩١]\nأخرجه ابن سعد (٢/٢٦٣) .\n٣٣٤٥٢- عن المهرى قال: سألت الحسين بن على عن تشهد على فقال هو تشهد رسول الله - ﷺ - فقلت حدثنى بتشهد على عن تشهد رسول الله - ﷺ - فقال التحيات لله والصلوات والغاديات والرائحات والزاكيات والناعمات المتتابعات الطاهرات لله (الطبرانى فى الأوسط)\nأخرجه الطبرانى فى الأوسط (٣/٢٠٠، رقم ٢٩١٧) .","vol":"30","page":404},{"text":"٣٣٤٥٣- عن على قال: سألت النبى - ﷺ - عن الأشربة عام حجة الوداع فقال حرم الله الخمر بعينها والسكر من كل شراب (العقيلى فى الضعفاء وقال: فيه عبد الرحمن بن بشر الغطفانى مجهول فى النسب والرواية) [كنز العمال ٩٩٨٤]\nأخرجه العقيلى (٢/٣٢٤، ترجمة ٩١٤ عبد الرحمن بن بشر الغطفانى) .\n٣٣٤٥٤- عن على قال: سألت النبى - ﷺ - عن الإيمان ما هو قال معرفة بالقلب وإقرار باللسان وعمل بالأركان (أبو عمرو بن حمدان فى فوائده) [كنز العمال ١٣٦١]\nأخرجه أيضًا: ابن ماجه (١/٢٥، رقم ٦٥) .\n٣٣٤٥٥- عن على قال: سألت النبى - ﷺ - عن المذى فقال فيه الوضوء وفى المنى الغسل (سعيد بن منصور، وابن أبى شيبة، والترمذى وقال: حسن صحيح. وأبو يعلى، والطحاوى، والضياء) [كنز العمال ٢٧٠٥٥]","vol":"30","page":405},{"text":"أحرجه ابن أبى شيبة (١/٨٧، رقم ٩٦٦)، والترمذى (١/١٩٣، رقم ١١٤)، وأبو يعلى (١/٣٥٤، رقم ٤٥٧)، والطحاوى (١/٤٦)، والضياء (٢/٢٦٦، رقم ٦٤٤) .\n٣٣٤٥٦- عن على قال: سألت النبى - ﷺ - عن صلاة الليل فقال مثنى مثنى فقلت صلاة النهار فقال أربعا أربعا (عبد الرزاق، والعقيلى فى الضعفاء وقال: فيه مقاتل بن سليمان ليس بشىء) [كنز العمال ٢٣٤١٩]\nأخرجه عبد الرزاق (١/٥١، رقم ١٥٣)، والعقيلى (٤/٢٤٠، ترجمة ١٨٣٣ مقاتل بن سليمان) .","vol":"30","page":406},{"text":"٣٣٤٥٧- عن على قال: سألت النبى - ﷺ - عن قول الله ﴿فتلقى آدم من ربه كلمات﴾ [البقرة: ٣٧] فقال إن الله أهبط آدم بالهند وحواء بجدة وإبليس بميسان والحية بأصبهان وكان للحية قوائم كقوائم البعير ومكث آدم بالهند مائة سنة باكيا على خطيئته حتى بعث الله إليه جبريل وقال يا آدم ألم أخلقك بيدى ألم أنفخ فيك من روحى ألم أسجد لك ملائكتى ألم أزوجك حواء أمتى قال بلى قال فما هذا البكاء قال وما يمنعنى من البكاء وقد أخرجت من جوار الرحمن قال فعليك بهؤلاء الكلمات فإن الله قابل توبتك وغافر ذنبك قل اللهم إنى أسألك بحق محمد وآل محمد سبحانك لا إله إلا أنت عملت سوءا وظلمت نفسى فاغفر لى إنك أنت الغفور الرحيم اللهم إنى أسألك بحق محمد وآل محمد سبحانك لا إله إلا أنت عملت سوءا وظلمت نفسى فتب على إنك أنت التواب الرحيم فهؤلاء الكلمات التى تلقى آدم (الديلمى، وسنده واه فيه حماد بن عمرو النصيبى عن السرى بن خالد واهيان) [كنز العمال","vol":"30","page":407},{"text":"٤٢٣٧]\nأخرجه الديلمى (٣/١٥١، رقم ٤٤٠٩) .\n٣٣٤٥٨- عن على قال: سألت خديجة النبى - ﷺ - عن ولدين ماتا لها فى الجاهلية فقال رسول الله - ﷺ - هما فى النار فلما رأى الكراهة فى وجهها قال لو رأيت مكانهما لأبغضتهما قالت يا رسول الله فولدى منك قال فى الجنة ثم قال رسول الله - ﷺ - إن المؤمنين وأولادهم فى الجنة وإن المشركين وأولادهم فى النار ثم قرأ رسول الله - ﷺ - ﴿والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم﴾ [الطور: ٢١] (عبد الله فى زوائده على المسند، وابن أبى عاصم فى السنة، قال ابن الجوزى فى جامع الأسانيد: فى إسناده محمد بن عثمان لا يقبل حديثه ولا يصح فى تعذيب الأطفال حديث) [كنز العمال ٤٦٢٣]\nأخرجه أحمد (١/١٣٤، رقم ١١٣١)، وابن أبى عاصم فى السنة (١/٩٤، رقم ٢١٣) .","vol":"30","page":408},{"text":"٣٣٤٥٩- عن على قال: سألت رسول الله - ﷺ - عن هذه الآية ﴿يوم نحشر المتقين إلى الرحمن وفدا﴾ [مريم: ٨٥] قلت يا رسول الله هل الوفد إلا الركب قال النبى - ﷺ - والذى نفسى بيده إنهم إذا خرجوا من قبورهم استقبلوا بنوق بيض لها أجنحة وعليها رحال الذهب شرك نعالهم نور يتلألأ كل خطوة منها مثل مد البصر وينتهون إلى باب الجنة فإذا حلقة من ياقوتة حمراء على صفائح الذهب وإذا شجرة على باب الجنة ينبع من أصلها عينان فإذا شربوا من إحدى العينين فتغسل ما فى بطونهم من دنس ويغتسلون من الأخرى فلا تشعث أبشارهم ولا أشعارهم بعدها أبدا فيضربون الحلقة على الصفحة فلو سمعت طنين الحلقة يا على فيبلغ كل حوراء أن زوجها قد أقبل فتستخفها العجلة فتبعث قيمها فيفتح له الباب فإذا رآه خر له ساجدا فيقول ارفع رأسك إنما أنا قيمك وكلت بأمرك فيتبعه ويقفو أثره فتستخف الحوراء العجلة فتخرج من خيام الدر والياقوت حتى تعتنقه ثم تقول أنت حبى","vol":"30","page":409},{"text":"وأنا حبك وأنا الراضية فلا أسخط أبدا وأنا الناعمة فلا أبأس أبدا وأنا الخالدة فلا أموت أبدا وأنا المقيمة فلا أظعن أبدا فيدخل بيتا من أساسه إلى سقفه مائة ألف ذراع بنى على جندل اللؤلؤ والياقوت طرائق حمر وطرائق خضر وطرائق صفر ما منها طريقة تشاكل صاحبتها وفى البيت سبعون سريرا على كل سرير سبعون فراشا عليها سبعون زوجة على كل زوجة سبعون حلة يرى مخ ساقها من وراء الحلل يقضى جماعهن فى مقدار ليلة من لياليكم هذه تجرى من تحتهم الأنهار أنهار مطردة أنهار من ماء غير آسن صاف ليس فيه كدر وأنهار من لبن لم يتغير طعمه ولم يخرج من ضروع الماشية وأنهار من خمر لذة للشاربين لم يعصرها الرجال بأقدامها وأنهار من عسل مصفى لم يخرج من بطون النحل فتستحلى الثمار فإن شاء أكل قائما وإن شاء قاعدا وإن شاء متكئا فيشتهى الطعام فيأتيه طير بيض فترفع أجنحتها فيأكل من جنوبها أى لون شاء ثم تطير فتذهب فيدخل الملك فيقول سلام عليكم ﴿تلكم الجنة التى أورثتموها","vol":"30","page":410},{"text":"بما كنتم تعملون﴾ [الأعراف: ٤٣] (ابن أبى الدنيا فى صفة الجنة، وابن أبى حاتم، والعقيلى فى الضعفاء وقال: غير محفوظ) [كنز العمال ٤٥٠٤]\nأخرجه العقيلى فى الضعفاء (١/٨٦، ترجمة ٩٨ إسماعيل بن عبيد الله بن سلمان) .\n٣٣٤٦٠- عن على قال: سألت رسول الله - ﷺ - عن يوم الحج الأكبر فقال يوم النحر (الترمذى، وابن المنذر، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٤٠٣]\nأخرجه الترمذى (٥/٢٧٤، ٣٠٨٨) .","vol":"30","page":411},{"text":"٣٣٤٦١- عن شريح بن هانئ قال: سألت عائشة عن المسح على الخفين فقالت ائت عليا فإنه أعلم بذلك منى كان يسافر مع رسول الله - ﷺ - فاسأله فأتيت عليا فسألته فقال كان رسول الله - ﷺ - يأمرنا أن يمسح المقيم يوما وليلة والمسافر ثلاثة أيام ولياليهن (الطيالسى، والحميدى، وسعيد بن منصور، وعبد الرزاق، وابن أبى شيبة، وأحمد، والعدنى، والدارمى، ومسلم، والنسائى، وابن ماجه، وابن خزيمة، والطحاوى، وابن حبان) [كنز العمال ٢٧٦١٠]","vol":"30","page":412},{"text":"أخرجه الطيالسى (١/١٥، رقم ٩٢)، والحميدى (١/٢٥، رقم ٤٦)، وعبد الرزاق (١/٢٠٣، رقم ٧٨٩)، وابن أبى شيبة (١/١٦٢، رقم ١٨٦٦)، وأحمد (١/١١٣، رقم ٩٠٦)، والدارمى (١/١٩٥، رقم ٧١٤)، ومسلم (١/٢٣٢، رقم ٢٧٦)، والنسائى فى الكبرى (١/٩٢، رقم ١٣١)، وفى الصغرى (١/٨٤، رقم ١٢٩)، وابن ماجه (١/١٨٣، رقم ٥٥٢)، وابن خزيمة (١/٩٧، رقم ١٩٤)، والطحاوى (١/٨٤)، وابن حبان (٤/١٦٠، رقم ١٣٣١) .\n٣٣٤٦٢- عن مكحول قال: سألت عائشة فى كم ثوب تصلى المرأة فقالت ائت عليا فاسأله ثم ارجع إلى فأتى عليا فسأله فقال فى درع سابغ وخمار فرجع إليها فأخبرها فقالت صدق (ابن أبى شيبة) [كنز العمال ٢١٧١٤]\nأخرجه ابن أبى شيبة (٢/٣٦، رقم ٦١٦٩) .","vol":"30","page":413},{"text":"٣٣٤٦٣- عن الزبير بن الشعشاع أبى خثرم الشنى عن أبيه قال: سألت على بن أبى طالب عن أكل لحوم الحمر الأهلية فقال كلها هكذا وهكذا (العقيلى فى الضعفاء وقال: قال البخارى لا يصح لأن عليا روى عن النبى - ﷺ - أنه نهى عن أكل لحوم الحمر الأهلية) [كنز العمال ٤١٧٣٠]\nأخرجه العقيلى العقيلى (٢/٩٠، ترجمة ٥٤٦ الزبير بن الشعشاع الشنى) .\n٣٣٤٦٤- عن عبيدة السلمانى قال: سألت على بن أبى طالب عن قول الله ﴿يا أيها الذين آمنوا أنفقوا من طيبات ما كسبتم﴾\n[البقرة: ٢٦٧] الآية فقال نزلت هذه الآية فى الزكاة المفروضة كان الرجل يعمد إلى التمر فيصرمه فيعزل الجيد ناحية فإذا جاء صاحب الصدقة أعطاه من الردىء فقال الله ﴿ولا تيمموا الخبيث منه تنفقون ولستم بآخذيه إلا أن تغمضوا فيه﴾ [البقرة: ٢٦٧] يقول ولا يأخذ أحدكم هذا الردىء حتى يهضم له (ابن جرير) [كنز العمال ٤٢٦٥]\nأخرجه ابن جرير (٣/٨٣) .","vol":"30","page":414},{"text":"٣٣٤٦٥- عن أبى الصهباء البكرى قال: سألت على بن أبى طالب عن يوم الحج الأكبر فقال يوم عرفة (ابن جرير) [كنز العمال ٤٤٠٦]\n٣٣٤٦٦- عن إياس بن عامر قال: سألت على بن أبى طالب فقلت إن لى أختين مما ملكت يمينى اتخذت إحداهما سرية وولدت لى أولادا ثم رغبت فى الأخرى فما أصنع قال تعتق التى كنت تطأ ثم تطأ الأخرى ثم قال إنه يحرم عليك مما ملكت يمينك ما يحرم عليك فى كتاب الله من النسب (ابن جرير، وابن عبد البر فى الاستذكار) [كنز العمال ٤٥٦٩٤]\nذكره أيضًا: المصنف فى الدر المنثور (٢/٤٧٦)، وابن كثير (١/٤٧٣) .","vol":"30","page":415},{"text":"٣٣٤٦٧- عن أبى سعيد الخدرى قال: سألت على بن أبى طالب فقلت يا أبا الحسن أيهما أفضل المشى خلف الجنازة أو أمامها فقال يا أبا سعيد ومثلك يسأل عن هذا قلت ومن يسأل عن هذا إلا مثلى رأيت أبا بكر وعمر يمشيان أمامها فقال رحمهما الله وغفر لهما والله لقد سمعنا كما سمعنا ولكنهما كانا سهلين يحبان السهولة يا أبا سعيد إذا مشيت خلف أخيك المسلم فأنصف وفكر فى نفسك كأنك قد صرت مثله أخوك كان يشاحنك على الدنيا خرج منها حزينا سليبا فليس له إلا ما تزود من عمل صالح فإذا بلغت القبر فجلس الناس فلا تجلس ولكن قم على شفير قبره فإذا دلى فى قبره فقل بسم الله وفى سبيل الله وعلى ملة رسول الله اللهم عبدك نزل بك وأنت خير منزول به خلف الدنيا خلف ظهره فاجعل ما قدم عليه خيرا مما خلف فإنك قلت وقولك الحق ﴿ما عند الله خير للأبرار﴾ [الأنعام: ١٩٨] ثم احث عليه ثلاث حثيات (البزار وضعف) [كنز العمال ٤٢٨٧٨]\nأخرجه البزار (٢/١٢٣، رقم ٤٨٠) .","vol":"30","page":416},{"text":"٣٣٤٦٨- عن ابن عباس قال: سألت على بن أبى طالب لم لم يكتب فى براءة بسم الله الرحمن الرحيم قال لأن بسم الله الرحمن الرحيم أمان وبراءة نزلت بالسيف (أبو الشيخ، وابن مردويه) [كنز العمال ٤٤٠٨]\nذكره أيضًا: المصنف فى الدر المنثور (٤/١٢٢) .\n٣٣٤٦٩- عن ابن أبى ليلى قال: سألت عليا عن الخمس فقال إن الله حرم علينا الصدقة وعوضنا عنها الخمس فأعطانيه رسول الله - ﷺ - حتى توفاه الله ثم أعطانيه أبو بكر حتى مات ثم أعطانيه عمر حتى كان فتح السوس وجند يسابور (أبو الحسن بن معروف فيه) [كنز العمال ١١٥٣٤]\nأخرجه أيضًا: الشافعى (٤/١٤٨)، والخطيب فى تالى تلخيص المتشابه (١/٣٢٩، رقم ١٩٦)، والبيهقى (٦/٣٤٤، رقم ١٢٧٤٢) .","vol":"30","page":417},{"text":"٣٣٤٧٠- عن سويد بن غفلة قال: سألت عليا عن الخوارج فقال جاء ذو الثدية المخدجى إلى رسول الله - ﷺ - وهو يقسم فقال كيف تقسم والله ما تعدل قال فمن يعدل فهم به أصحابه فقال دعوه فسيكفيكموه غيركم يقتل فى الفئة الباغية يمرقون من الدين كما يمرق السهم من الرمية قتالهم حق على كل مسلم (ابن أبى عاصم) [كنز العمال ٣١٥٧٢]\nأخرجه ابن أبى عاصم (٢/٤٤١، رقم ٩١١) .\n٣٣٤٧١- عن عبد الرحمن بن أبى ليلى قال: سألت عليا فقلت أخبرنى كيف كان يصنع أبى بكر وعمر فى الخمس يصيبكم فقال أما أبو بكر فلم يكن فى ولايته أخماس وما كان فقد أوفاه وأما عمر فلم يزل يدفعه إلى فى كل خمس حتى كان خمس السوس جند يسابور فقال وأنا عنده هذا يصيبكم أهل البيت من الخمس وقد أحل ببعض المسلمين واشتدت حاجتهم فإن أحببتهم تركتم حقكم فجعلناه فى خلة المسلمين حتى يأتينا مال فأوفيكم حقكم منه فقلت نعم فوثب العباس فقال لا تعرض فى الذى لنا فقلت له يا أبا الفضل ألسنا أحق","vol":"30","page":418},{"text":"من أرفق المسلمين وشفع أمير المؤمنين فقبضه فتوفى عمر قبل أن يأتيه مال فوالله ما قضاه ولا قدرت عليه فى ولاية عثمان ثم أنشأ على يحدث فقال إن الله حرم الصدقة على رسوله فعوضه سهما من الخمس ما حرم عليه وحرمهما على أهل بيته خاصة دون أمته فضرب لهم مع رسول الله - ﷺ - سهما عرضا مما حرم عليهم (ابن المنذر، والبيهقى) [كنز العمال ١١٥٣٣]\nأخرجه البيهقى (٦/٣٤٤، رقم ١٢٧٤٢) .\n٣٣٤٧٢- عن جحيفة قال: سألت عليا هل عندكم من رسول الله - ﷺ - شىء بعد القرآن فقال لا والذى فلق الحبة وبرأ النسمة إلا فهما يؤتيه الله رجلا فى القرآن أو ما فى هذه الصحيفة قلت وما فى الصحيفة قال العقل وفكاك الأسير ولا يقتل مسلم بكافر (الطيالسى، وعبد الرزاق، والحميدى، وأحمد، والعدنى، والدارمى، والبخارى، والترمذى، والنسائى، وابن ماجه، وأبو يعلى، وابن الجاورد، والطحاوى، وابن جرير، والبيهقى) [كنز العمال ١٦٣٥]","vol":"30","page":419},{"text":"أخرجه الطيالسى (١/١٥، رقم ٩١)، وعبد الرزاق (١٠/١٠٠، رقم ١٨٥٠٨)، والحميدى (١/٢٣، رقم ٤٠)، وأحمد (١/٧٩، رقم ٥٩٩)، والدارمى (٢/٢٤٩، رقم ٢٣٥٦)، والبخارى (٦/٢٥٣٤، رقم ٦٥١٧)، والترمذى (٤/٢٤، رقم ١٤١٢)، وابن ماجه (٢/٨٨٧، رقم ٢٦٥٨)، وابن الجارود (١/٢٠٠، رقم ٧٩٤)، والطحاوى (٣/١٩٢)، والبيهقى (٨/٢٨، رقم ١٥٦٨٥) .\n٣٣٤٧٣- عن زيد بن أثيع قال: سألنا عليا بأى شىء بعثت فى الحجة قال بعثت بأربع لا يدخل الجنة إلا نفس مؤمنة ولا يطوف بالبيت عريان ولا يجتمع مسلم ومشرك فى المسجد الحرام بعد عامهم هذا ومن كان بينه وبين النبى - ﷺ - عهد فعهده إلى مدته ومن لم يكن له عهد فأجله أربعة أشهر (الحميدى، وسعيد بن منصور، وابن أبى شيبة، وأحمد، والعدنى، والدارمى، والترمذى وقال: حسن صحيح. وأبو يعلى، وابن المنذر، والدارقطنى فى الأفراد، ورسته فى الإيمان، والحاكم، والبيهقى، وابن مردويه، والضياء) [كنز العمال","vol":"30","page":420},{"text":"٤٤٠٢]\nأخرجه الحميدى (١/٢٦، رقم ٤٨)، والضياء (٢/٨٥، رقم ٤٦٢)، وابن أبى شيبة (٣/٣٣٢، رقم ١٤٦٩٨)، وأحمد (١/٧٩، رقم ٥٩٤)، والدارمى (٢/٩٤، رقم ١٩١٩)، والترمذى (٣/٢٢٢، رقم ٨٧١)، وأبو يعلى (١/٣٥١، رقم ٤٥٢)، والحاكم (٣/٥٤، رقم ٤٣٧٦)، والبيهقى (٩/٢٠٧، رقم ١٨٥٢٤)، وسعيد بن منصور (٥/٢٣٣، رقم ١٠٠٥) .\n٣٣٤٧٤- عن عاصم بن ضمرة قال: سألنا عليا عن تطوع النبى - ﷺ - بالنهار فقال إنكم لا تطيقونه قلنا أخبرنا به نأخذ منه ما أطقنا فقال كان النبى - ﷺ - إذا صلى الفجر أمهل حتى إذا كانت الشمس من ها هنا يعنى من قبل المشرق مقدارها من صلاة العصر من ها هنا يعنى من قبل المغرب قام فصلى ركعتين ثم تمهل حتى إذا كانت الشمس من ها هنا يعنى من قبل المشرق مقدار من صلاة الظهر من ها هنا يعنى من قبل المغرب قام فصلى أربعا وأربعا قبل الظهر إذا زالت الشمس وركعتين بعدها وأربعا قبل العصر يفصل بين كل ركعتين بالتسليم","vol":"30","page":421},{"text":"على الملائكة المقربين والنبيين ومن تبعهم من المؤمنين والمسلمين قال على تلك ست عشرة ركعة تطوع رسول الله - ﷺ - وقل من يداوم عليها (ابن أبى شيبة، وأحمد، وابن منيع، والترمذى وقال: حسن. والنسائى، وابن ماجه، وأبو يعلى، وابن جرير وصححه، وابن خزيمة، والبيهقى، والضياء) [كنز العمال ٢٣٣٥٩]\nأخرجه ابن أبى شيبة (٢/١٨، رقم ٥٩٦٦)، وأحمد (١/١٤٣، رقم ١٢٠٧)، والترمذى (٢/٤٩٣، رقم ٥٩٨)، والنسائى (٢/١١٩، رقم ٨٧٤)، وابن ماجه (١/٣٦٧، رقم ١١٦١)، وأبو يعلى (١/٤٥٨، رقم ٦٢٢)، وابن خزيمة\n(٢/٢٣٣، رقم ١٢٣٢)، والبيهقى (٣/٥١، رقم ٤٦٩٤)، والضياء (٢/١٤٢، رقم ٥١٣) .\n٣٣٤٧٥- عن النزال بن سبرة قال: سألنا عليا عن عثمان فقال ذاك امرؤ يدعى فى الملأ الأعلى ذا النورين ختن رسول الله - ﷺ - على ابنتيه ضمن له رسول الله - ﷺ - بيتا فى الجنة (أبو نعيم، وابن عساكر) [كنز العمال ٣٦١٨١]","vol":"30","page":422},{"text":"أخرجه ابن عساكر (٣٩/٤٧) .\n٣٣٤٧٦- عن على قال: سار رسول الله - ﷺ - إلى خيبر فلما آتاها رسول الله - ﷺ - بعث عمر ومعه الناس إلى مدينتهم أو إلى قصرهم فقاتلوهم فلم يلبثوا أن هزموا عمر وأصحابه فجاء يجبنهم ويجبنونه فساء ذلك رسول الله - ﷺ - فقال لأبعثن عليهم رجلا يحب الله ورسوله ويحبه الله ورسوله يقاتلهم حتى يفتح الله له ليس بفرار فتطاول الناس لها ومدوا أعناقهم يرونه أنفسهم رجاء ما قال فمكث رسول الله - ﷺ - ساعة فقال أين على فقالوا هو أرمد قال ادعوه لى فلما أتيته فتح عينى ثم تفل فيها ثم أعطانى اللواء فانطلقت به سعيا خشية أن يحدث رسول الله - ﷺ - فيهم حدثا أو فى حتى أتيتهم فقاتلتهم فبرز مرحب يرتجز وبرزت له أرتجز كما يرتجز حتى التقينا فقتله الله بيدى وانهزم أصحابه فتحصنوا وأغلقوا الباب فأتينا الباب فلم أزل أعالجه حتى فتحه الله (ابن أبى شيبة، والبزار وسنده","vol":"30","page":423},{"text":"حسن) [كنز العمال ٣٠١١٩]\nأخرجه ابن أبى شيبة (٧/٣٩٦، رقم ٣٦٨٩٤)، والبزار (٣/٢٢، رقم ٧٧٠) .\n٣٣٤٧٧- عن على قال: سبع من الشيطان شدة الغضب وشدة العطاس وشدة التثاؤب والقىء والرعاف والنجوى والنوم عند الذكر (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٤٤٣٦٥]\nأخرجه عبد الرزاق (٢/٢٦٩، رقم ٣٣١٩)، والبيهقى فى شعب الإيمان (٦/٣١١، رقم ٨٢٩٣) .\n٣٣٤٧٨- عن على قال: سبق النبى - ﷺ - وصلى أبو بكر وثلث عمر ثم خبطتنا فتنة فما شاء الله (أحمد، وأبو عبيد فى الغريب، والعدنى، وابن منيع، ومسدد، ونعيم بن حماد فى الفتن، والحاكم، وأبو نعيم فى الحلية، وخشيش فى الاستقامة، والدورقى، وابن أبى عاصم، وخيثمة فى فضائل الصحابة، والخطيب، والضياء) [كنز العمال ٣١٤٩٤]\nأخرجه أحمد (١/١٢٤، رقم ١٠٢٠)، ونعيم بن حماد فى الفتن (١/٨٣، رقم ١٨٦)، والحاكم (٣/٧١،","vol":"30","page":424},{"text":"رقم ٤٤٢٦)، وأبو نعيم فى الحلية (٥/٧٤)، وابن أبى عاصم فى السنة (٢/٥٧٣، رقم ١٢٠٩) .\n٣٣٤٧٩- عن على قال: سبق رسول الله - ﷺ - وصلى أبو بكر وثلث عمر وقد خبطتنا فتنة فهو ما شاء الله فمن فضلنى على أبى بكر وعمر فعليه حد المفترى من الجلد وإسقاط الشهادة (الخطيب فى تلخيص المتشابه) [كنز العمال ٣٦١٠٢]\nأخرجه أيضًا: ابن أبى عاصم (٢/٥٧٥، رقم ١٢١٩)، وعبد الله بن أحمد فى السنة (٢/٥٦٢، رقم ١٣١٢) .\n٣٣٤٨٠- عن على قال: سبقتهم إلى الإسلام قدما غلاما ما بلغت أوان حلمى (البيهقى وضعفه، وابن عساكر) [كنز العمال ٣٦٣٦٣]\nأخرجه البيهقى (٦/٢٠٦، رقم ١١٩٣٩) .\n٣٣٤٨١- عن على قال: ستة لا يسلم عليهم اليهود والنصارى والمجوس والذين بين أيديهم الخمر والريحان والمتفكهون بالأمهات وأصحاب الشطرنج (الخرائطى فى مساوئ الأخلاق) [كنز العمال ٢٥٧٣٦]","vol":"30","page":425},{"text":"٣٣٤٨٢- عن على قال: ستة من أخلاق قوم لوط فى هذه الأمة الجلاهق والصفير والبندق والخذف وحل إزار القباء ومضغ العلك (ابن أبى الدنيا فى ذم الملاهى، وابن عساكر) [كنز العمال ٤٥١٧]\nأخرجه ابن عساكر (٥٠/٣٢١) .\n٣٣٤٨٣- عن على قال: ستكون فتنة يحصل الناس منها كما يحصل الذهب فى المعدن فلا تسبوا أهل الشام وسبوا ظلمتهم فإن فيهم الأبدال وسيرسل الله سيبا من السماء فيفرقهم حتى لو قاتلهم الثعالب غلبتهم ثم يبعث الله عند ذلك رجلا من عترة الرسول فى اثنى عشر ألفا إن قلوا وخمسة عشر ألفا إن كثروا أمارتهم أى علامتهم أمت أمت على ثلاث رايات تقاتلهم أهل سبع رايات ليس من صاحب راية إلا وهو يطمع بالملك فيقتلون ويهزمون ثم يظهر الهاشمى فيرد الله إلى الناس ألفتهم ونعمتهم فيكونون على ذلك حتى يخرج الدجال (نعيم بن حماد، والحاكم) [كنز العمال ٣٩٦٨١]\nأخرجه أيضًا: نعيم بن حماد (١/٣٤٨، رقم ١٠٠٥)، والحاكم (٤/٥٩٦، رقم ٨٦٥٨) .","vol":"30","page":426},{"text":"٣٣٤٨٤- عن ابن حمحمة قال: سقطت على جرة من دير قديم بالكوفة فيها أربعة آلاف درهم فذهبت بها إلى على فقال اقسمها خمسة أخماس فقسمتها فأخذ منها على خمسا وأعطانى أربعة أخماس فلما أدبرت دعانى فقال فى جيرانك فقراء ومساكين قلت نعم قال خذها فاقسمها بينهم (سعيد بن منصور، والبيهقى) [كنز العمال ١٦٩٢٥]\nأخرجه البيهقى (٤/١٥٦، رقم ٧٤٤٤) .\n٣٣٤٨٥- عن على قال: سلونى عن كتاب الله فإنه ليس من آية إلا وقد عرفت بليل نزلت أو نهار أم فى سهل أم فى جبل (ابن سعد)\nأخرجه ابن سعد (٢/٣٣٨) .\n٣٣٤٨٦- عن على قال: سلونى فوالله لا تسلونى عن فئة خرجت تقاتل مائة إلا أنبأتكم بسائقها وقائدها وناعقكم ما بينكم وبين قيام الساعة (ابن أبى شيبة، ونعيم بن حماد فى الفتن)\nأخرجه نعيم بن حماد فى الفتن (١/٤٠، رقم ٤٥) .","vol":"30","page":427},{"text":"٣٣٤٨٧- عن على قال: سمع رسول الله - ﷺ - رجلا طلق البتة فغضب وقال تتخذون دين الله هزوا ولعبا من طلق البتة ألزمناه ثلاثا لا تحل له حتى تنكح زوجا غيره (الدارقطنى، وابن النجار) [كنز العمال ٢٨٠٥٥]\nأخرجه الدارقطنى (٤/٢٠، رقم ٥٥) .\n٣٣٤٨٨- عن أبى جعفر قال: سمع على امرأة تقول اللهم أدخلنى فى شفاعة محمد قال إذا لا تمسك النار (ابن أبى الدنيا فيه)\nأخرجه ابن أبى الدنيا فى الصمت (١/٢٧٧، رقم ٦١٦) .\n٣٣٤٨٩- عن على قال: سمعت أذناى ووعاه قلبى من رسول الله - ﷺ - الناس تبع لقريش خيارهم تبع لخيارهم وشرارهم تبع لشرارهم (أبو الحسين الحربى)\n٣٣٤٩٠- عن يزيد بن أبى زياد قال: سمعت أشياخنا يحدثون أن عليا كان يقنت فى صلاة الصبح بعد الركوع (البيهقى) [كنز العمال ٢١٩٧٥]\nأخرجه البيهقى (٢/٢٠٨، رقم ٢٩٥٥) .","vol":"30","page":428},{"text":"٣٣٤٩١- عن عبد الملك بن قريب قال: سمعت العلاء بن زياد الأعرابى يقول سمعت أبى يقول صعد أمير المؤمنين على بن أبى طالب منبر الكوفة بعد الفتنة وفراغه من النهروان فحمد الله وخنقته العبرة فبكى حتى اخضلت لحيته بدموعه وجرت ثم نفض لحيته فوقع رشاشها على ناس من الناس فكنا نقول إن من أصابه من دموعه فقد حرمه الله على النار ثم قال يا أيها الناس لا تكونوا ممن يرجو الآخرة بغير عمل ويؤخر التوبة بطول الأمل يقول فى الدنيا قول الزاهدين ويعمل فيها عمل الراغبين إن أعطى منها لم يشبع وإن منع منها لم يقنع يعجز عن شكر ما أوتى ويبتغى الزيادة فيما بقى ويأمر ولا يأتى وينهى ولا ينتهى يحب الصالحين ولا يعمل بأعمالهم ويبغض الظالمين وهو منهم تغلبه نفسه على ما يظن ولا يغلبها على ما يستيقن إن استغنى فتن وإن مرض حزن وإن افتقر قنط ووهن فهو بين الذنب والنعمة يرتع يعافى فلا يشكر ويبتلى فلا يصبر كأن المحذر من الموت سواه وكأن من وعد وزجر غيره يا أغراض","vol":"30","page":429},{"text":"المنايا يا رهائن الموت يا وعاء الأسقام يا نهبة الأيام ويا ثقل الدهر ويا فاكهة الزمان ويا نور الحدثان ويا خرس عند الحجج ويا من غمرته الفتن وحيل بينه وبين معرفة العبر بحق أقول ما نجا من نجا إلا بمعرفة نفسه وما هلك من هلك إلا من تحت يده قال الله ﴿يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا﴾ [التحريم: ٦] جعلنا الله وإياكم ممن سمع الوعظ فقبل ودعى إلى العمل فعمل (ابن النجار) [كنز العمال ٤٤٢٢٩]\n٣٣٤٩٢- ابن منده فى تاريخ أصبهان أخبرنى محمد بن محمد بن سهل حدثنا إبراهيم بن عبد الله بن حاتم سمعت أبى يقول: سمعت المأمون يخطب فكان فى خطبته أن قال أيها الناس إنى آمركم بالحياء وأحضكم عليه فإن هشيم بن بشير حدثنى عن يونس عن الحسن عن أبى بكرة أن النبى - ﷺ - سمع رجلا يعظ أخاه فى الحياء فقال - ﷺ - دعه فإن الحياء من الإيمان فقام إليه رجل فقال يا أمير المؤمنين حدثنا هشيم كما حدثك عن يونس عن الحسن عن عمران","vol":"30","page":430},{"text":"بن حصين عن النبى - ﷺ - فقال له المأمون ويله هشيم عن يونس وحبيب ومنصور عن الحسن عن عمران بن حصين وأبى بكرة وسمرة بن جندب ومن هو خير من طلاع الأرض منهم على بن أبى طالب أن النبى - ﷺ - سمع رجلا يعظ أخاه فى الحياء. [كنز العمال ٨٥١٩]\n٣٣٤٩٣- عن على قال: سمعت النبى - ﷺ - حين كبر فى الصلاة قال لا إله إلا أنت سبحانك إنى ظلمت نفسى فاغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت (الشاشى، وابن أبى شيبة) [كنز العمال ٢٢٠٧٩]\nأخرجه ابن أبى شيبة (١/٢١٠، رقم ٢٤٠٥) .","vol":"30","page":431},{"text":"٣٣٤٩٤- عن على قال: سمعت النبى - ﷺ - قرأ آية ثم فسرها وما أحب أن لى بها الدنيا وما فيها قال ﴿وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير﴾ [الشورى: ٣٠] ثم قال من أخذه الله بذنبه فى الدنيا فالله أكرم من أن يعيده عليه فى الآخرة وما عفا الله عنه فى الدنيا فالله أكرم من أن يعفو عنه فى الدنيا ويأخذ منه فى الآخرة (ابن راهويه، وابن مردويه) [كنز العمال ٤٥٩٠]\n٣٣٤٩٥- عن على قال: سمعت النبى - ﷺ - وهو آخذ بشعره يقول من آذى شعرة من شعرى فالجنة عليه حرام (أبو الحسن بن المفضل فى مسلسلاته) [كنز العمال ٣٥٣٥١]\n٣٣٤٩٦- عن على قال: سمعت النبى - ﷺ - يقرأ ﴿إذا قومك منه يصدون﴾ [الزخرف: ٥٧] بالكسر (ابن مردويه) [كنز العمال ٤٨٤٩]\nذكره أيضًا: المصنف فى الدر المنثور (٧/٣٨٥) .","vol":"30","page":432},{"text":"٣٣٤٩٧- عن على قال: سمعت النبى - ﷺ - يقرأ ﴿تسبح له السموات السبع والأرض﴾ [الإسراء: ٤٤] بالتاء (ابن مردويه) [كنز العمال ٤٨٤٠]\nذكره المصنف فى الدر المنثور (٥/٢٨٩) .\n٣٣٤٩٨- عن على قال: سمعت النبى - ﷺ - يقول خير هذه الأمة بعد نبيها أبو بكر وعمر (ابن عساكر وقال: المحفوظ موقوف) [كنز العمال ٣٦١٣٩]\nأخرجه ابن عساكر (٤٤/١٩٦) .\n٣٣٤٩٩- عن على قال: سمعت النبى - ﷺ - يقول لو كان لى أربعون بنتا لزوجت عثمان واحدة بعد واحدة حتى لا يبقى منهن واحدة (ابن شاهين، وابن عساكر، وفيه العلاء بن عمر الحنفى قال ابن حبان: لا يحتج به) [كنز العمال ٣٦٢٥٦]\nأخرجه ابن عساكر (٣٩/٤٢) .\n٣٣٥٠٠- عن مالك بن مغول قال: سمعت امرأة تقول رأيت عليا التقط حبة أو حبات من رمان من الأرض فأكلها (عبد الرزاق) [كنز العمال ٤٠٥٤٨]\nأخرجه عبد الرزاق (١٠/١٤٤، رقم ١٨٦٤٣) .","vol":"30","page":433},{"text":"٣٣٥٠١- عن الحسن بن على قال: سمعت جدى أو حدثنى أبى أنه سمع جدى يقول أيما رجل طلق امرأته ثلاثا عند الإقراء أو ثلاثا مبهمة لم تحل له حتى تنكح زوجا غيره (الطبرانى، والبيهقى) [كنز العمال ٢٨٠٥٨]\nأخرجه الطبرانى (٣/٩١، رقم ٢٧٥٧)، والبيهقى (٧/٢٥٧، رقم ١٤٢٦٩) .\n٣٣٥٠٢- قال الديلمى أنبأنا والدى أن أبا الحسن الميدانى الحافظ قال قرأت فى أمالى أبى عبد الله الحسين بن محمد بن هارون الضبى حدثنا أبو إسحاق إبراهيم بن محمد النيسابورى حدثنا أبو زكريا يحيى بن محمود بن عبد الله بن أسد حدثنا على بن الحسن الأفطس حدثنا عيسى بن موسى حدثنا عمر بن صبيح حدثنا كثير بن زياد عن الحسن قال: سمعت رجلا من الأنصار والمهاجرين منهم على بن أبى طالب يقولون قال رسول الله - ﷺ - من طلب العلم لله لم يصب منه بابا إلا ازداد فى نفسه ذلا وفى الناس تواضعا ولله خوفا وفى الدين اجتهادا فذلك الذى ينتفع بالعلم فليتعلمه ومن طلب العلم للدنيا والمنزلة","vol":"30","page":434},{"text":"عند الناس والخطوة عند السلطان لم يصب منه بابا إلا ازداد فى نفسه عظمة وعلى الناس استطالة وبالله اغترارا وفى الدين جفاء فذلك لا ينتفع بالعلم فليمسك وليكف عن الحجة على نفسه والندامة والخزى يوم القيامة (فى هذا الإسناد التصريح بسماع الحسن من على وهى لطيفة لولا أن فيه عمر بن صبيح وقد أخرجه ابن الجوزى فى الموضوعات من وجه آخر عن على بن الحسن به وقال عن الحسن عن على من غير تصريح بالسماع) [كنز العمال ٢٩٣٨٤]\n٣٣٥٠٣- عن سماك قال: سمعت رجلا من بنى أسد قال خرج علينا على فقال ما تنتظرون فقلنا الصلاة فقال إنكم فى صلاة (ابن جرير) [كنز العمال ٢٢٨٢٨]","vol":"30","page":435},{"text":"٣٣٥٠٤- عن على قال: سمعت رجلا يستغفر لأبويه وهما مشركان فقلت تستغفر لأبويك وهما مشركان قال أولم يستغفر إبراهيم لأبيه فلم أدر ما أرد عليه فذكرت ذلك للنبى - ﷺ - فنزلت ﴿ما كان للنبى والذين آمنوا أن يستغفروا للمشركين﴾ [التوبة: ١١٣] الآية (الطيالسى، وابن أبى شيبة، وأحمد، والترمذى وقال: حسن صحيح. والنسائى، وأبو يعلى، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، وابن مردويه، والدورقى، والحاكم، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٤٣٩٩]\nأخرجه الطيالسى (١/٢٠، رقم ١٣١)، وأحمد (١/٩٩، رقم ٧٧١)، والترمذى (٥/٢٨١، رقم ٣١٠١)، والنسائى (٤/٩١، رقم ٢٠٣٦)، وأبو يعلى (١/٢٨٠، رقم ٣٣٥)، والحاكم (٢/٣٦٥، رقم ٣٢٨٩)، والبيهقى فى شعب الإيمان\n(٧/٤١، رقم ٩٣٧٨)، والضياء (٢/٢٠٣، رقم ٥٨٥) .","vol":"30","page":436},{"text":"٣٣٥٠٥- عن على قال: سمعت رسول الله - ﷺ - على أعواد هذا المنبر يقول من قرأ آية الكرسى دبر كل صلاة لم يمنعه من دخول الجنة إلا الموت ومن قرأها حين يأخذ مضجعه أمنه الله على داره ودار جاره وأهل دويرات حوله (البيهقى فى شعب الإيمان وقال: إسناده ضعيف) [كنز العمال ٤٠٥٦]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٨، رقم ٢٣٩٥) .\n٣٣٥٠٦- عن على قال: سمعت رسول الله - ﷺ - يقول أتانى جبريل فقال يا محمد إن أمتك مختلفة بعدك قلت فأين المخرج يا جبريل فقال كتاب الله يقصم به كل جبار من اعتصم به نجا ومن تركه هلك قول فصل ليس بالهزل (ابن مردويه) [كنز العمال ١٦٥٣]\nأخرجه أيضًا: البزار (٣/٧٠، رقم ٨٣٤) .","vol":"30","page":437},{"text":"٣٣٥٠٧- قال ابن النجار أنبأنا القاضى أبو الحسن عبد الرحمن بن أحمد بن العمرى أن أبا عبد الله الحسين بن محمد البلخى أخبره قال قرأت على أقضى القضاة أبى سعد محمد بن نصر بن منصور الهروى فى جامع القصر سنة خمس عشرة وخمسمائة فأقر به أخبركم الفقيه الحافظ أبو سعد أحمد بن على الرهاوى فى المسجد الأقصى حدثنا الفقيه أبو الحمائل مقلد بن القاسم بن محمد الربعى أنبأنا القاضى أبو الوفاء سعد بن على النشوى حدثنا أبو إسحاق إبراهيم بن على السرابى وهى قرية على باب نهاوند سنة ثمان وتسعين ومائتين قال سمعت على بن أبى طالب قال: سمعت رسول الله - ﷺ - يقول إذا رأيتم الناس قد مرجت عهودهم وخفت أمانتهم فالزم عليك لسانك وخذ ما تعرف ودع ما تنكر وعليك بأمر الخاصة أى أمر نفسك قال ابن النجار محمد بن نصر حدث ببغداد بأحاديث مظلمة الأسانيد قلت ولا ذكر له فى الميزان ولا فى اللسان ولا لأحد من رجاله ولا لإبراهيم الذى ادعى السماع من على سنة","vol":"30","page":438},{"text":"تسعين ومائتين وعجبت لهما كيف أغفلا ذلك (ابن النجار) [كنز العمال ٣١٢٧٥]\n٣٣٥٠٨- عن خلف بن المبارك حدثنا شريك عن أبى إسحاق عن الحارث عن على: سمعت رسول الله - ﷺ - يقول أعطيت فى على خمس خصال لم يعطها نبى فى أحد قبلى أما خصلة فإنه يقضى دينى ويوارى عورتى وأما الثانية فإنه الزائد عن حوضى وأما الثالثة فإنه متكأ لى فى طريق الحشر يوم القيامة وأما الرابعة فإن لوائى معه يوم القيامة وتحته آدم وما ولد وأما الخامسة فإنى لا أخشى أن يكون زانيا بعد إحصان ولا كافرا بعد إيمان (العقيلى فى الضعفاء وقال: ليس له أصل وخلف لا يتابع على حديثه إلا من وجه يثبت وهو مجهول فى النقل، وابن الجوزى فى الواهيات وله شاهد من حديث أبى سعيد يأتى) [كنز العمال ٣٦٤٧٩]\nأخرجه العقيلى فى الضعفاء (٢/٢٢، ترجمة ٤٤٠ خلف بن مبارك) .","vol":"30","page":439},{"text":"٣٣٥٠٩- عن على: سمعت رسول الله - ﷺ - يقول إن لكل يوم نحسا فادفعوا نحس ذلك اليوم بالصدقة ثم قال اقرءوا مواضع الخلف فإنى سمعت الله يقول ﴿وما أنفقتم من شىء فهو يخلفه﴾ [سبأ: ٣٩] إذا لم تنفقوا كيف يخلف (ابن مردويه) [كنز العمال ٤٥٥٩]\nذكره أيضًا: المصنف فى الدر المنثور (٦/٧٠٧) .\n٣٣٥١٠- عن أبى الصلت الهروى حدثنا على بن موسى الرضى حدثنى أبى موسى حدثنى أبى جعفر حدثنى أبو محمد حدثنى أبى على حدثنى أبى الحسن حدثنى أبى على بن أبى طالب قال: سمعت رسول الله - ﷺ - يقول سمعت جبريل يقول قال الله أنا الله الذى لا إله إلا أنا يا عبادى فمن جاء منكم بشهادة أن لا إله إلا الله بالإخلاص دخل حصنى ومن دخل حصنى أمن من عذابى (ابن عساكر) [كنز العمال ١٤٢٢]\nأخرجه ابن عساكر (٤٨/٣٦٦) .","vol":"30","page":440},{"text":"٣٣٥١١- عن على قال: سمعت رسول الله - ﷺ - يقول سمعت جيريل يقول من قال من أمتك يا محمد فى كل يوم مائة مرة لا إله إلا الله الملك الحق المبين كان له أمانا من الفقر وآنسا من وحشة القبور واستجلب به الغنى واستقرع به باب الجنة (الديلمى، وفيه الفضل بن غانم عن مالك قال ابن معين: ليس بشىء) [كنز العمال ٥٠٥٨]\nأخرجه أيضًا: أبو نعيم (٨/٢٨٠) .\n٣٣٥١٢- عن على: سمعت رسول الله - ﷺ - يقول لا تساووهم فى المجالس يعنى الكفار ولا تعودوا مرضاهم ولا تشهدوا جنائزهم (ابن جرير وضعفه) [كنز العمال ٤٢٠٤٠]\n٣٣٥١٣- عن على قال: سمعت رسول الله - ﷺ - يقول لم يزل جبريل ينهانى عن عبادة الأوثان وشرب الخمر وملاحاة الرجال (البيهقى فى شعب الإيمان) [كنز العمال ١٣٧٤٣]\nأخرجه البيهقى فى شعب الإيمان (٦/٣٤٢، رقم ٨٤٣٩) .","vol":"30","page":441},{"text":"٣٣٥١٤- عن على قال: سمعت رسول الله - ﷺ - يقول لولا أن أشق على أمتى لأمرتهم بالسواك عند كل صلاة ولأخرت العشاء إلى ثلث الليل الأول فإنه إذا مضى ثلث الليل الأول هبط الله إلى سماء الدنيا فلم يزل هناك حتى يطلع الفجر فيقول الله ألا من سائل يعطى سؤله ألا داع يجاب ألا سقيم يستشفى فيشفى ألا مذنب يستغفر فيغفر له (عثمان بن سعيد الدارمى فى الرد على الجهمية، والدارقطنى فى أحاديث النزول) [كنز العمال ٢٦٩٨٤]\nأخرجه أيضًا: أحمد (١/١٢٠، رقم ٩٦٧) .","vol":"30","page":442},{"text":"٣٣٥١٥- عن على قال: سمعت رسول الله - ﷺ - يقول ما هممت بشىء مما كان أهل الجاهلية يهمون به من النساء إلا ليلتين كلتاهما عصمنى الله منهما قلت ليلة لبعض فتيان مكة ونحن فى رعاية غنم أهلنا فقلت لصاحبى أبصر لى غنمى حتى أدخل مكة فأسمر بها كما يسمر الفتيان فقال بلى فدخلت حتى إذا جئت أول دار من دور مكة سمعت عزفا بالغرابيل والمزامير فقلت ما هذا فقيل تزوج فلان فلانة فجلست أنظر وضرب الله على أذنى فوالله ما أيقظنى إلا مس الشمس فرجعت إلى صاحبى فقال ما فعلت قلت ما فعلت شيئا ثم أخبرته بالذى رأيت ثم قلت له ليلة أخرى أبصر لى غنمى حتى أسمر بمكة ففعل فدخلت فلما جئت مكة سمعت مثل الذى سمعت تلك الليلة فسألت فقيل فلان نكح فلانة فجلست أنظر وضرب الله على أذنى فوالله ما أيقظنى إلا مس الشمس فرجعت إلى صاحبى فقال ما فعلت قلت لا شىء ثم أخبرته الخبر فوالله ما هممت ولا عدت بعدها لشىء من ذلك حتى أكرمنى الله بنبوته (ابن إسحاق، وابن","vol":"30","page":443},{"text":"راهويه، والبزار، والحاكم، وأبو نعيم، والبيهقى معا فى الدلائل، وابن عساكر، والضياء) [كنز العمال ٣٥٤٣٨]\nأخرجه ابن إسحاق فى السيرة (٢/٥٦، رقم ٥٧)، والبزار (٢/٢٤٠، رقم ٦٤٠)، والحاكم (٤/٢٧٣، رقم ٧٦١٩) .\n٣٣٥١٦- عن أم راشد قالت: سمعت طلحة والزبير يقول أحدهما لصاحبه بايعته أيدينا ولم تبايعه قلوبنا فقلت لعلى فقال من نكث فإنما ينكث على نفسه ومن أوفى بما عاهد عليه الله فسيؤتيه أجرا عظيما (ابن أبى شيبة) [كنز العمال ٣١٦٧٤]\nأخرجه ابن أبى شيبة (٦/١٩٢، رقم ٣٠٥٩٤) .","vol":"30","page":444},{"text":"٣٣٥١٧- قال تمام الرازى فى كتاب فضل مغارة الدم حدثنا أبو يعقوب إسحاق بن إبراهيم الأذرعى حدثنى من أثق به حدثنا محمد بن أحمد بن إبراهيم عن الوليد بن مسلم عن ابن جريج عن عروة بن رويم عن أبيه قال: سمعت على بن أبى طالب ومعاوية يقولان سمعنا رسول الله - ﷺ - وسأله رجل عن الآثارات بدمشق فقال بها جبل يقال له قاسيون فيه قتل ابن آدم أخاه وفى أسفله فى الغرب ولد إبراهيم وفيه آوى الله عيسى ابن مريم وأمه من اليهود وما من عبد أتى معقل روح الله فاغتسل وصلى ودعا لم يرده الله خائبا فقال رجل يا رسول الله صفه لنا قال هو بالغوطة فى مدينة يقال لها دمشق وأزيدكم أنه جبل كلمه الله فيه وفيه ولد أبى إبراهيم فمن أتى هذا الموضع فلا يعجز فى الدعاء فقال رجل يا رسول الله أكان ليحيى معقلا قال نعم احترس فيه يحيى من هذا ورجل من عاد فى الغار الذى تحت دم ابن آدم المقتول وفيه احترس إلياس من ملك قومه وفيه صلى إبراهيم ولوط وموسى وعيسى وأيوب","vol":"30","page":445},{"text":"فلا تعجزوا فى الدعاء فيه فإن الله أنزل على ﴿ادعونى أستجب لكم﴾ [غافر: ٦٠] فقال رجل يا رسول الله ربنا يسمع الدعاء أم كيف ذلك فأنزل الله ﴿وإذا سألك عبادى عنى فإنى قريب أجيب دعوة الداعى إذا دعان﴾ [البقرة: ١٨٦] (فى هذا الإسناد علتان الرجل المبهم وتدليس الوليد بن مسلم وأنا أخشى أن يكون هذا الحديث موضوعا، وقد أخرجه ابن عساكر فأدخل بين محمد بن أحمد بن إبراهيم وبين الوليد حدثنا هشام بن خالد رواه تمام فلم يذكر هشاما وقال تمام والأشهر عن معاوية وأخرجه أبو الحسن على بن محمد بن شجاع الربعى فى فضائل الشام أنبأنا أبو القاسم عبد الرحمن بن عمر الإمام حدثنا أبو يعقوب الأذرعى حدثنا محمد بن أحمد بن إبراهيم حدثنا هشام بن خالد عن الوليد بن مسلم عن ابن جريج عن عروة عن أبيه قال سمعت على بن أبى طالب يقول سمعت رسول الله - ﷺ - وسأله رجل عن الآثارات بدمشق فذكره) [كنز العمال ٣٨٢٠٢]\nأخرجه ابن عساكر (٢/٣٢٨) .","vol":"30","page":446},{"text":"٣٣٥١٨- عن عمرو بن حريث قال: سمعت على بن أبى طالب على المنبر يقول إن أفضل الناس بعد رسول الله - ﷺ - أبو بكر وعمر وعثمان وفى لفظ ثم عثمان (ابن عساكر، وأبو نعيم فى الحلية، وابن شاهين فى السنة، وابن عساكر) [كنز العمال ٣٦٦٩٦]\nأخرجه ابن عساكر (٣٠/٣٦١)، وأبو نعيم فى الحلية (٨/٣٥٩) .\n٣٣٥١٩- عن قيس بن أبى حازم قال: سمعت على بن أبى طالب على منبر الكوفة يقول ألا لعن الله الأفجرين من قريش بنى أمية وبنى مغيرة أما بنو مغيرة فقد أهلكهم الله بالسيف يوم بدر وأما بنو أمية فهيهات هيهات أما والذى فلق الحبة وبرأ النسمة لو كان الملك من وراء الجبال ليثبوا عليه حتى يصلوا (ابن عساكر) [كنز العمال ٣١٧٥٣]\nأخرجه ابن عساكر (٥٢/٣١٤) .","vol":"30","page":447},{"text":"٣٣٥٢٠- عن أبى الطفيل قال: سمعت على بن أبى طالب وعمارا يقولان أن رسول الله - ﷺ - كان يجهر ببسم الله الرحمن الرحيم فى فاتحة الكتاب (الدارقطنى، والطبرانى، والبيهقى فى شعب الإيمان) [كنز العمال ٢٢١٦٧]\nأخرجه الدارقطنى (٢/٤٩، رقم ٢٥)، والبيهقى فى شعب الإيمان (٢/٤٣٦، رقم ٢٣٢٢) .\n٣٣٥٢١- عن عبد الله بن زرير الغافقى قال: سمعت على بن أبى طالب وهو يحدث حديث زمزم قال بينا عبد المطلب نائم فى الحجر أتى فقيل له احفر برة فقال وما برة ثم ذهب عنه حتى إذا كان الغد نام فى مضجعه ذلك فإذا كان الغد عاد فنام فى مضجعه فأتى فقيل له احفر المصونة فقال وما المصونة ثم ذهب عنه حتى إذا كان الغد عاد فنام فى مضجعه ذلك فأتى فقيل له احفر طيبة فقال وما طيبة ثم ذهب عنه فلما كان الغد عاد لمضجعه فنام فيه فأتى فقيل له احفر زمزم فقال وما زمزم فقال لا تنزف ولا تزم ثم نعت له موضعها فقام يحفر حيث نعت فقالت له قريش ما هذا يا عبد المطلب","vol":"30","page":448},{"text":"فقال أمرت بحفر زمزم فلما كشف عنه وبصروا بالطى قالوا يا عبد المطلب إن لنا حقا فيها معك إنها لسر أبينا إسماعيل فقال ما هى لكم لقد خصصت بها دونكم قالوا تحاكمنا قال نعم قالوا بيننا وبينك كاهنة بنى سعد بن هذيم وكانت بإشراف الشام فركب عبد المطلب فى نفر من بنى أميه وركب من كل بطن من أفناء قريش نفر وكانت الأرض إذ ذاك مفاوز فيما بين الحجاز والشام حتى إذا كانوا بمفازة من تلك البلاد فنى ماء عبد المطلب وأصحابه حتى أيقنوا بالهلكة ثم استسقوا القوم فقالوا ما نستطيع أن نسقيكم وإنا نخاف مثل الذى أصابكم فقال عبد المطلب لأصحابه ما ترون قالوا ما رأينا إلا تبع لرأيك قال فإنى أرى أن يحفر كل رجل منكم حفرته فكلما مات رجل منكم دفعه أصحابه فى حفرته حتى يكون آخركم يدفعه صاحبه فضيعة رجل أهون من ضيعة جميعكم ففعلوا ثم قال والله إن ألقانا بأيدينا للموت ولا نضرب فى الأرض ونبتغى لعل الله أن يسقينا لعجز فقال لأصحابه ارتحلوا فارتحلوا وارتحل فلما","vol":"30","page":449},{"text":"جلس على ناقته فانبعثت به انفجرت عين تحت خفها بماء عذب فأناخ وأناخ أصحابه فشربوا واستقوا وأسقوا ثم دعوا أصحابهم هلموا إلى الماء فقد سقانا الله فجاءوا فاستقوا وسقوا ثم قالوا يا عبد المطلب قد والله قضى لك إن الذى سقاك الماء بهذه الفلاة لهو الذى سقاك زمزم انطلق فهى لك فما نحن بمخاصميك (ابن إسحاق فى المبتدأ، والأزرقى، والبيهقى فى الدلائل) [كنز العمال ٣٨١١٧]\n٣٣٥٢٢- عن ابن عباس قال: سمعت على بن أبى طالب يردد أبياتا فقلت يا أمير المؤمنين علمنيها فقال قل\nلا تبك للدنيا ولا أهلها وابك ليوم تسكن الحافرة\nوابك إذا أصبح أهل الثرى فاستوقفوا فى ساحة الساهرة\nويحك يا دنيا لقد قصرت آمال من يسكنك الآخرة\n(ابن البطى)\n٣٣٥٢٣- عن خالد بن عرعرة قال: سمعت على بن أبى طالب يقول ألا رجل يسأل فينتفع وينتفع جلساؤه (ابن عبد البر فى العلم)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٤٣٦، رقم ٣٩٩١) .","vol":"30","page":450},{"text":"٣٣٥٢٤- عن أبى مريم قال: سمعت على بن أبى طالب يقول إن فاطمة كانت تدق الدرمك بين حجرين حتى مجلت يداها فقلت لها ائتى رسول الله - ﷺ - فسليه خادما ففعلت ذلك لليلة أو ليلتين فلما رجع رسول الله - ﷺ - إلى بيته أخبر أن فاطمة أتته لحاجة فلما أبطأ عليها رجعت إلى بيتها فأتانا رسول الله - ﷺ - وقد دخلنا فراشنا فلما استأذن علينا تحشحشنا لنلبس علينا ثيابنا فلما سمع ذلك قال كما أنتما فى لحافكما فدخل علينا حتى جلس عند رءوسنا وأدخل رجليه بينى وبينها فقال حدثت أن ابنتى أتتنى لحاجة لها ما كانت حاجتك يا بنية أو ما كانت حاجتك يا بنتى فاستحيت فاطمة أن تكلمه على تلك الحال وأجاب على عنها بعد ما سألها مرتين أو ثلاثا فقال أتتك يا رسول الله إنها كانت مجلت يداها من دق الدرمك فأتتك تسأل خادما فقال ما يدوم لكما أحب إليكما أو ما سألتما قالا ما يدوم إلينا قال فإذا أويتما إلى فراشكما فسبحا ثلاثا وثلاثين","vol":"30","page":451},{"text":"وكبرا ثلاثا وثلاثين واحمدا أربعا وثلاثين فذاكم مائة فهو خير لكما مما سألتمانى (ابن جرير) [كنز العمال ٤١٩٧١]\n٣٣٥٢٥- عن شريح القاضى قال: سمعت على بن أبى طالب يقول على المنبر خير هذه الأمة بعد نبيها أبو بكر ثم عمر ثم عثمان ثم أنا (ابن شاذان فى مشيخته، والخطيب، وابن عساكر) [كنز العمال ٣٦٧٠٤]\nأخرجه الخطيب (١/٣٢٥)، وابن عساكر (٢٣/٨) .\n٣٣٥٢٦- عن ثعلبة الجمَّانِىّ قال: سمعت على بن أبى طالب يقول قال رسول الله - ﷺ - من كذب على متعمدا فليتبوأ مقعده من النار وإن مما كان يسر إلى لتخضبن هذه من هذا وأشار إلى لحيته ورأسه (ابن الأنبارى فى المصاحف)\nأخرجه أيضًا: الضياء (٢/٢٥، رقم ٤٠٥)، وأحمد (١/٧٨، رقم ٥٨٤)، والبزار (٣/٩٠، رقم ٨٦٧)، وأبو يعلى (١/٣٨٣، رقم ٤٩٦) .","vol":"30","page":452},{"text":"٣٣٥٢٧- عن عبد الله بن زرير الغافقى قال: سمعت على بن أبى طالب يقول يا أهل العراق سيقتل منكم سبعة نفر بغدر مثلهم كمثل أصحاب الأخدود فقتل حجر وأصحابه (يعقوب بن سفيان فى تاريخه، والبيهقى فى الدلائل وقال: لا يقول على مثل هذا إلا أن يكون سمعه من رسول الله - ﷺ -) [كنز العمال ٣٥٤٣٧]\n٣٣٥٢٨- عن علقمة قال: سمعت على بن أبى طالب يقول يوم النهروان أمرت بقتال المارقين وهؤلاء المارقون (ابن أبى عاصم) [كنز العمال ٣١٥٧٠]\nأخرجه ابن أبى عاصم (٢/٤٣٩، رقم ٩٠٧) .\n٣٣٥٢٩- عن الأصبغ بن نباتة قال: سمعت على بن أبى طالب يقول فى خطبته ابن آدم وما ابن آدم تؤلمه بقة وتنتنه عرقه وتقتله شرقه (ابن النجار)\n٣٣٥٣٠- عن إبراهيم بن سعد عن أبيه عن جده قال: سمعت على بن أبى طالب يوم مات عبد الرحمن بن عوف يقول اذهب ابن عوف فقد أدركت صفوها وسبقت رنقها (إبراهيم بن سعد فى نسخته) [كنز العمال ٣٦٦٨٠]","vol":"30","page":453},{"text":"٣٣٥٣١- عن حبة العرنى قال: سمعت عليا ذات يوم يحلف والذى خلق السماء من دخان وماء (ابن أبى حاتم) [كنز العمال ١٥٢٣٥]\nذكره أيضًا: المصنف فى الدر المنثور (١/١١٠) .\n٣٣٥٣٢- عن على بن ربيعة قال: سمعت عليا على المنبر وآتاه رجل فقال يا أمير المؤمنين ما لى أراك تستحيل الناس استحالة الرجل إبله أبعهد من رسول الله - ﷺ - أو شيئا رأيته قال والله ما كذبت ولا كذبت ولا ضللت ولا ضل بى بل عهد من رسول الله - ﷺ - عهده إلى وقد خاب من افترى (أبو يعلى) [كنز العمال ٣١٦٤٩]\nأخرجه أبو يعلى (١/٣٩٧، رقم ٥١٨) .\n٣٣٥٣٣- عن أرطاة قال: سمعت عليا على المنبر يقول ﴿الذين بدلوا نعمة الله كفرا﴾ [إبراهيم: ٢٨] الناس منها براء غير قريش (ابن مردويه) [كنز العمال ٤٤٥٦]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٤٢) .","vol":"30","page":454},{"text":"٣٣٥٣٤- عن عاصم بن حبيب بن صهبان قال: سمعت عليا على المنبر يقول إن دابة الأرض تأكل بفيها وتحدث من إستها فقال له رجل أشهد أنك تلك الدابة فقال له على قولا شديدا (العقيلى فى الضعفاء) [كنز العمال ٣٩٧٤٠]\nأخرجه العقيلى (٢/٦٣، ترجمة ٥٠٣ رشيد الهجرى) .\n٣٣٥٣٥- عن مولى أم عثمان قال: سمعت عليا على منبر الكوفة يقول إذا كان يوم الجمعة غدت الشياطين براياتها إلى الأسواق فيرمون الناس بالترابيث أو الربائث ويذكرونهم الحوائج ويثبطونهم عن الجمعة وتغدو الملائكة براياتاها فتجلس على أبواب المساجد فيكتبون الرجل من ساعة والرجل من ساعتين حتى يخرج الإمام فإذا جلس الرجل مجلسا يستمكن فيه من الاستماع والنظر فأنصت ولم يلغ كان له كفلان من الأجر وإذا جلس مجلسا فنأى وأنصت ولم يلغ كان له كفل من أجر وإن جلس مجلسا يستمكن فيه من الاستماع والنظر فلغا ولم ينصت كان له كفل من وزر ومن قال يوم الجمعة لصاحبه صه فقد لغا ومن لغا فليس فى جمعته تلك شىء ثم","vol":"30","page":455},{"text":"يقول فى آخر ذلك سمعت رسول الله - ﷺ - يقول ذلك (أبو داود، والبيهقى) [كنز العمال ٢٣٣٤٣]\nأخرجه أبو داود (١/٢٧٦، رقم ١٠٥١)، والبيهقى (٣/٢٢٠، رقم ٥٦٢٥) .\n٣٣٥٣٦- عن زاذان أبى عمر قال: سمعت عليا فى الرحبة وهو ينشد الناس من شهد رسول الله - ﷺ - يوم غدير خم وهو يقول ما قال فقام ثلاثة عشر رجلا فشهدوا أنهم سمعوا رسول الله - ﷺ - يوم غدير خم يقول من كنت مولاه فعلى مولاه (أحمد، وابن أبى عاصم فى السنة) [كنز العمال ٣٦٥١٤]\nأخرجه ابن أبى عاصم (٢/٦٠٧، رقم ١٣٧٢) .\n٣٣٥٣٧- عن عبد خير قال: سمعت عليا قرأ فى صلاته ﴿سبح اسم ربك الأعلى﴾ [الأعلى: ١] فقال سبحان ربى الأعلى (عبد الرزاق، والفريابى، وابن أبى شيبة، وأبو عبيد فى فضائله، وعبد بن حميد، والبيهقى) [كنز العمال ٤١١٦]\nأخرجه عبد الرزاق (٢/٤٥١، رقم ٤٠٤٩)، وابن أبى شيبة (٢/٢٤٧، رقم ٨٦٤١)، والبيهقى (٢/٣١١، رقم ٣٥٠٩) .","vol":"30","page":456},{"text":"٣٣٥٣٨- عن عبيد الله بن أبى رافع قال: سمعت عليا وقد وطئ الناس على عقبيه حتى أدموهما وهو يقول اللهم إنى قد مللتهم وملونى فأبدلنى بهم خيرا منهم وبدلهم بى شرا منى فما كان إلا ذلك اليوم حتى ضرب على رأسه (ابن عساكر) [كنز العمال ٣٦٥٧٩]\nأخرجه ابن عساكر (٤٢/٥٣٤) .\n٣٣٥٣٩- عن سفيان مولى سعد بن أبى وقاص قال: سمعت عليا وكان قد أدركه قال كنت عند النبى - ﷺ - فدخل عليه رجل من الأنصار وفى يده خاتم من حديد فقال له النبى - ﷺ - ما لى أرى عليك حلية أهل النار قال فاتخذه من شبه فقال له النبى - ﷺ - ما لى أرى منك ريح الأصنام قال فاتخذه من ذهب فقال له النبى - ﷺ - ما لى أرى عليك حلية أهل الجنة قال رسول الله اتخذه من فضة ولا تنمه مثقالا (المخلص فى حديثه) [كنز العمال ١٧٤٠٥]","vol":"30","page":457},{"text":"٣٣٥٤٠- عن سليمان بن عبد الله عن معاذة العدوية قالت: سمعت عليا وهو يخطب على منبر البصرة يقول أنا الصديق الأكبر آمنت قبل أن يؤمن أبو بكر وأسلمت قبل أن يسلم (محمد بن أيوب الرزاى فى جزئه، والعقيلى وقال: قال الخطيب لا يتابع سليمان عليه ولا يعرف سماعه من معاذة) [كنز العمال ٣٦٤٩٨]\nأخرجه العقيلى (٢/١٣٠، ترجمة ٦١٦ سليمان بن عبد الله)، قال البخارى: لا يتابع عليه ولا يعرف سماع سليمان من معاذة.\n٣٣٥٤١- عن أبى يحيى قال: سمعت عليا يحلف بالله الله أنزل اسم أبى بكر من السماء الصديق (الطبرانى، والحاكم، وأبو نعيم، وأبو طالب اليسارى فى فضائل الصديق، وأبو الحسن البغدادى فى فضائل أبى بكر وعمر) [كنز العمال ٣٥٦٣٣]\nأخرجه الحاكم (٣/٦٥، رقم ٤٤٠٥) .","vol":"30","page":458},{"text":"٣٣٥٤٢- عن عمير بن سعيد قال: سمعت عليا يخبر القوم أن هذه الزهرة تسميها العرب الزهرة وتسميها العجم أناهيد فكان الملكان يحكمان بين الناس فأرادهما كل واحد منهما عن غير علم صاحبه فقال أحدهما لصاحبه يا أخى إن فى نفسى بعض الأمر أريد أن أذكره لك قال اذكره يا أخى لعل الذى فى نفسى مثل الذى فى نفسك فاتفقا على أمر فى ذلك فقالت لهما حتى تخبرانى بما تصعدان به إلى السماء وبما تهبطان به إلى الأرض قالا بسم الله الأعظم نهبط وبه نصعد فقالت ما أنا بمواتيتكما الذى تريدان حتى تعلمانيه فقال أحدهما لصاحبه علمها إياه قال كيف لنا بشدة عذاب الله فقال الآخر إنا نرجوا سعة رحمة الله فعلماها إياه فتكلمت به فطارت إلى السماء ففزع ملك فى السماء لصعودها فطأطأ رأسه فلم يجلس بعد ومسخها الله فكانت كوكبا (ابن راهويه، وعبد بن حميد، وابن أبى الدنيا فى العقوبات، وابن جرير، وأبو الشيخ فى العظمة، والحاكم) [كنز العمال ٢٩٤٣٤]","vol":"30","page":459},{"text":"أخرجه أبو الشيخ فى العظمة (٤/١٢٢٣، رقم ٦٩٨١٩)، والحاكم (٢/٢٩١، رقم ٣٠٥١) .\n٣٣٥٤٣- عن عبيدة قال: سمعت عليا يخطب يقول اللهم إنى قد سئمتهم وسئمونى ومللتهم وملونى فأرحنى منهم وأرحهم منى ما يمنع أشقاكم أن يخضبها بدم ووضع يده على لحيته (عبد الرزاق، وابن سعد) [كنز العمال ٣٦٥٧٠]\nأخرجه عبد الرزاق (١٠/١٥٤، رقم ١٨٦٧٠)، وابن سعد (٣/٣٤) .\n٣٣٥٤٤- عن عبد خير قال: سمعت عليا يذكر وضوء رسول الله - ﷺ - فأمر الغلام فصب الماء على كفه ثلاث مرار ثم أدخل يده فى الركوة فتمضمض واستنشق ثم غسل وجهه ثلاثا وذراعيه إلى المرفقين ثلاثا ثلاثا ثم أدخل يده فى الركوة فى أسفلها فمسح بطن كفه بأسفل الركوة ثم مسح بها يده الأخرى ثم مسح رأسه مرة واحدة ثم غسل رجليه إلى الكعبين ثلاثا ثلاثا ثم اغترف بيده غرفة فشربها ثم قال هكذا كان رسول الله - ﷺ - يتوضأ (سعيد بن منصور) [كنز العمال ٢٦٩٤٧]","vol":"30","page":460},{"text":"٣٣٥٤٥- عن عمرو ذى مر قال: سمعت عليا يقرأ والعصر ونوائب الدهر أن الإنسان لفى خسر وأنه فيه إلى آخر الدهر (الفريابى، وأبو عبيد فى فضائله، وعبد بن حميد، وابن جرير، وابن المنذر، وابن الأنبارى فى المصاحف، والحاكم) [كنز العمال ٤٨٤٨]\nأخرجه ابن جرير (٣٠/٢٩٠) والحاكم (٢/٥٨٢، رقم ٣٩٧١) .\n٣٣٥٤٦- عن عبيدة السلمانى قال: سمعت عليا يقول اجتمع رأيى ورأى عمر فى أمهات الأولاد أن لا يبعن ثم رأيت بعد أن يبعن قال عبيدة قلت له فرأيك ورأى عمر فى الجماعة أحب إلى من رأيك وحدك فى الفرقة أو قال فى الفتنة فضحك على (عبد الرزاق، وابن عبد البر فى العلم، والبيهقى) [كنز العمال ٢٩٧٤٥]\nأخرجه عبد الرزاق (٧/٢٩١، رقم ١٣٢٢٤)، والبيهقى (١٠/٣٤٣، رقم ٢١٥٥٦) .","vol":"30","page":461},{"text":"٣٣٥٤٧- حدثنا وكيع عن سوار بن ميمون حدثنى شيخ لنا من عبد القيس يقال له بشر بن عون قال: سمعت عليا يقول إذا كانت سنة خمس وأربعين ومائة منع البحر جانبه وإذا كانت سنة خمسين ومائة منع البر جانبه وإذا كانت سنة ستين ومائة ظهر الخسف والمسخ والرجفة (ابن أبى شيبة) [كنز العمال ٣٩٦٣٧]\nأخرجه ابن أبى شيبة (٧/٤٦٢، رقم ٣٧٢٤١) .\n٣٣٥٤٨- عن الأصبغ بن نباتة قال: سمعت عليا يقول ألا إن لكل شىء ذروة وإن ذروتنا جبال الفردوس فى بطنان الفردوس قصرا من لؤلؤة بيضاء وصفرا من عرق واحد وإن فى البيضاء سبعين ألف قصر منازل إبراهيم وآل إبراهيم فإذا صليتم على محمد فصلوا على إبراهيم وآل إبراهيم (الخطيب فى تلخيص المتشابه) [كنز العمال ١٣٩٩٢]\n٣٣٥٤٩- عن أبى يحيى قال: سمعت عليا يقول أنا عبد الله وأخو رسوله لا يقولها أحد بعدى إلا كاذب فقالها رجل فأصابته جنة (العدنى) [كنز العمال ٣٦٤١٠]","vol":"30","page":462},{"text":"٣٣٥٥٠- عن عباد بن عبد الله قال: سمعت عليا يقول أنا عبد الله وأخو رسوله وأنا الصديق الأكبر لا يقولها بعدى إلا كذاب مفترى ولقد صليت قبل الناس سبع سنين (ابن أبى شيبة، والنسائى فى الخصائص، وابن أبى عاصم فى السنة، والعقيلى فى الضعفاء، والحاكم، وأبو نعيم فى المعرفة) [كنز العمال ٣٦٣٨٩]\nأخرجه ابن أبى شيبة (٦/٣٦٨، رقم ٣٢٠٨٤)، والبيهقى (٥/١٠٦، رقم ٨٣٩٥)، وابن أبى عاصم فى السنة\n(٢/٥٩٨، رقم ١٣٢٤)، والعقيلى فى الضعفاء (٣/١٣٧، ترجمة ١١٢٠ عباد بن عبد الله الأسدى)، والحاكم (٣/١٢٠، رقم ٤٥٨٤) .\n٣٣٥٥١- عن الحارث قال: سمعت عليا يقول أول من أسلم من الرجال أبو بكر وأول من صلى مع النبى - ﷺ - على (ابن عساكر) [كنز العمال ٣٥٦٦٩]\nأخرجه ابن عساكر (٣٠/٣٨) .\n٣٣٥٥٢- عن أبى الطفيل قال: سمعت عليا يقول أيها الناس تحبون أن يكذب الله ورسوله حدثوا الناس بما تعرفون ودعوا ما تنكرون (الخطيب فى الجامع) [كنز العمال ٢٩٥٢٣]","vol":"30","page":463},{"text":"أخرجه الخطيب فى الجامع (٢/١٠٨، رقم ١٣١٨) .\n٣٣٥٥٣- عن إبراهيم بن قارظ قال: سمعت عليا يقول حين مات عبد الرحمن بن عوف أدركت صفوها وسبقت رفقها (الحاكم) [كنز العمال ٣٦٦٦٩]\nأخرجه الحاكم (٣/٣٤٦، ٥٣٣٤) .\n٣٣٥٥٤- عن أبى مطر قال: سمعت عليا يقول دخلت على عمر بن الخطاب حين وجأه أبو لؤلؤة وهو يبكى فقلت ما يبكيك يا أمير المؤمنين قال أبكانى خبر السماء أيذهب بى إلى الجنة أم إلى النار فقلت له أبشر بالجنة فإنى سمعت رسول الله - ﷺ - يقول ما لا أحصيه يقول سيدا كهول أهل الجنة أبو بكر وعمر وأنعما فقال أشاهد أنت لى يا على بالجنة قلت نعم وأنت يا حسن فاشهد على أبيك أن رسول الله - ﷺ - قال إن عمر من أهل الجنة (ابن عساكر) [كنز العمال ٣٦٠٨٤]\nأخرجه ابن عساكر (٤٤/١٦٧) .\n٣٣٥٥٥- عن أبى جحيفة قال: سمعت عليا يقول على المنبر هلك فى رجلان محب غال ومبغض غال (ابن منيع ورواته ثقات) [كنز العمال ٣١٦٣٣]","vol":"30","page":464},{"text":"٣٣٥٥٦- عن أبى البخترى الطائى قال: سمعت عليا يقول قال رسول الله - ﷺ - لجبريل من يهاجر معى قال أبو بكر وهو يلى أمتك من بعدك وهو أفضلها وأرأفها (ابن عساكر وقال: غريب جدا لم أكتبه إلا من هذا الوجه) [كنز العمال ٣٥٦٨٨]\nأخرجه ابن عساكر (٣٨/١٦٨) .\n٣٣٥٥٧- عن الأصبغ بن نباتة قال: سمعت عليا يقول قال رسول الله - ﷺ - جنة عدن قضيب غرسه الله بيده ثم قال له كن فكان (ابن مردويه) [كنز العمال ٣٩٧٧٣]\n٣٣٥٥٨- عن ثعلبة بن يزيد الحمانى قال: سمعت عليا يقول قال رسول الله - ﷺ - لا صفر ولا هامة ولا يعدى سقيم صحيحا قلت أنت سمعت هذا من رسول الله - ﷺ - قال نعم سمعت أذنى وبصرت عينى (ابن جرير وصححه) [كنز العمال ٢٨٦٣٦]","vol":"30","page":465},{"text":"٣٣٥٥٩- عن أبى الطفيل قال: سمعت عليا يقول لا أغسل رأسى بغسل حتى آتى البصرة فأحرقها ثم أسوق الناس بعصاتى إلى مصر فأتيت أبا مسعود فأخبرته فقال إن عليا يورد الأمور مواردها ولا يحسنون يصدرونها على لا يغسل رأسه بغسل ولا يأتى البصرة ولا يحرقها ولا يسوق الناس بعصاة إلى مصر على رجل أصلع رأسه مثل الطست إنما حوله رغيبات (الخطيب) [كنز العمال ١٤٣٥٢]\nأخرجه الخطيب (١/١٩٨) .\n٣٣٥٦٠- عن أبى الجلاس قال: سمعت عليا يقول لعبد الله الشيبانى ويلك ما أفضى إلى رسول الله - ﷺ - بشىء كتمه عن الناس ولقد سمعته يقول إن بين يدى الساعة ثلاثين كذابا وإنك لأحدهم (ابن أبى شيبة، وابن أبى عاصم، وأبو يعلى) [كنز العمال ٣٩٥٨٠]\nأخرجه ابن أبى عاصم (٢/٤٧٦، رقم ٩٨٢)، وأبو يعلى (١/٣٤٩، رقم ٤٤٩) .\n٣٣٥٦١- عن على بن ربيعة الولبى قال: سمعت عليا يقول لمؤذنه أسفر أسفر يعنى صلاة الصبح (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٢٠١٤]","vol":"30","page":466},{"text":"أخرجه عبد الرزاق (١/٥٦٩، رقم ٢١٦٥) .\n٣٣٥٦٢- عن أم موسى قالت: سمعت عليا يقول ما رمدت ولا صدعت منذ مسح رسول الله - ﷺ - وجهى وتفل فى عينى يوم خيبر حين أعطانى الراية (ابن أبى شيبة، ومسدد، وابن جرير وصححه، وأبو يعلى، والضياء) [كنز العمال ٣٥٤٦٨]\nأخرجه أبو يعلى (١/٤٤٥، رقم ٥٩٣)، والضياء (٢/٤٢٣، رقم ٨١١) .\n٣٣٥٦٣- عن عبد الله بن نجى قال: سمعت عليا يقول ما ضللت ولا ضل بى وما نسيت ما عهد إلى وإنى لعلى بينة من ربى بينها لنبيه - ﷺ - وبينها لى وإنى لعلى الطريق (العقيلى فى الضعفاء، وابن عساكر) [كنز العمال ٣٦٤٩٩]\nأخرجه العقيلى (٢/٣١٢، ترجمة ٨٩٦ عبد الله بن نجى الحضرمى)، وقال: قال البخارى: عبد الله بن نجى فيه نظر. وابن عساكر (٤٢/٣٩٦) .\n٣٣٥٦٤- عن شريح بن هانئ قال: سمعت عليا يقول من أحسن الطهور ثم مشى إلى المسجد كان فى صلاة ما لم يحدث (عبد الرزاق) [كنز العمال ٢٦٧٩٢]","vol":"30","page":467},{"text":"٣٣٥٦٥- عن حبة قال: سمعت عليا يقول نحن النجباء وأفراطنا أفراط الأنبياء وحزبنا حزب الله والفئة الباغية حزب الشيطان ومن سوى بيننا وبين عدونا فليس منا (ابن عساكر) [كنز العمال ٣١٧٢٨]\nأخرجه ابن عساكر (٤٢/٤٥٩) .\n٣٣٥٦٦- عن عمير بن زودى قال: سمعت عليا يقول هل تدرون ما مثلى ومثلكم ومثل عثمان كمثل ثلاثة أثوار كن فى أجمة ثور أبيض وثور أسود وثور أحمر ومعهن فيها أسد وكان الأسد لا يقدر منهن على شىء لاجتماعهن عليه فقال للثور الأسود وللثور الأحمر إنه لا يدل علينا فى أجمتنا هذه إلا هذا الثور الأبيض فإنه مشهور اللون فلو تركتمانى فأكلته صفت لى ولكما الأجمة وعشنا فيها فقالا له دونك فأكله ثم لبث غير كثير فقال للثور الأحمر إنه لا يدل علينا فى أجمتنا هذه إلا هذا الثور الأسود فإنه مشهور اللون وإن لونى ولونك لا يشتهران فلو تركتنى فأكلته صفت لى ولك الأجمة وعشنا فيها فقال له دونك فأكله ثم لبث غير كثير فقال للثور الأحمر إنى آكلك قال فدعنى","vol":"30","page":468},{"text":"حتى أنادى ثلاثة أصوات قال فناد فقال ألا إنى إنما أكلت يوم أكل الأبيض ألا إنى إنما أكلت يوم أكل الأبيض قال على ألا إنى إنما وهنت يوم قتل عثمان (ابن أبى شيبه، ويعقوب بن سفيان، والحاكم فى الكنى، والطبرانى، وابن عساكر) [كنز العمال ٣٦٣٠٨]\nأخرجه ابن أبى شيبة (٧/٥٦٢، رقم ٣٧٩٣٣)، والطبرانى (١/٨٠، رقم ١١٣)، وقال الهيثمى (٧/٢٤٥): عمير لم أعرفه وبقية رجاله رجال الصحيح غير مجالد بن سعيد وفيه خلاف وبقية رجاله رجال الصحيح. وابن عساكر (٣٩/٤٧٢) .","vol":"30","page":469},{"text":"٣٣٥٦٧- عن ربعى بن حراش قال: سمعت عليا يقول وهو بالمدائن جاء سهيل ابن عمرو إلى النبى - ﷺ - فقال إنه قد خرج إليك أناس من أرقائنا ليس بهم الدين تعبدا فارددهم إلينا فقال له أبو بكر وعمر صدق يا رسول الله فقال النبى - ﷺ - لن تنتهوا معشر قريش حتى يبعث الله عليكم رجلا امتحن الله قلبه بالإيمان يضرب أعناقكم وأنتم مجفلون عنه إجفال الغنم فقال أبو بكر أنا هو يا رسول الله قال لا قال عمر أنا هو يا رسول الله قال لا ولكنه خاصف النعل قال وفى كف على نعل يخصفها لرسول الله - ﷺ - (الخطيب) [كنز العمال ٣٦٣٧٣]\nأخرجه الخطيب (٨/٤٣٣) .\n٣٣٥٦٨- عن أبى مارية قال: سمعت عليا يقول يوم عاشوراء يا أيها الناس من أكل منكم فليصم بقية يومه ومن لم يكن أكل فليتم صومه (ابن جرير) [كنز العمال ٢٤٦٨٠]\nأخرجه أيضًا: البخارى (٦/٢٦٥١، رقم ٦٨٣٧) .","vol":"30","page":470},{"text":"٣٣٥٦٩- عن حريث بن سليم قال: سمعت عليا يلبى بالحج والعمرة فبدأ بالعمرة فقال له عثمان إنك ممن ينظر إليك فقال له على وأنت ممن ينظر إليه (ابن أبى شيبة) [كنز العمال ١٢٤٦٦]\nأخرجه ابن أبى شيبة (٣/٤٣٨، رقم ١٥٧٦٩) .\n٣٣٥٧٠- عن حميد بن مالك قال: سمعت عمار بن ياسر سأل عليا عن سبى الذرية فقال ليس عليهم سبى إنما قاتلنا من قاتلنا قال لو قلت غير ذلك لخالفتك (البيهقى) [كنز العمال ٣١٦٨٤]\nأخرجه البيهقى (٨/١٨١، رقم ١٦٥٢٦) .\n٣٣٥٧١- عن امرأة من بنى أسد قالت: سمعت عمارا بعد ما فرغ على من أصحاب الجمل ينادى ولا تقتلوا مقبلا ولا مدبرا ولا تذففوا على جريح ولا تدخلوا دارا ومن ألقى السلاح فهو آمن ومن أغلق بابه فهو آمن (عبد الرزاق) [كنز العمال ١١٤٢٤]\nأخرجه عبد الرزاق (١٠/١٢٤، رقم ١٨٥٩١) .","vol":"30","page":471},{"text":"٣٣٥٧٢- عن ابن عباس قال: سمعت عمر بن الخطاب يقول إن تركى هذا المال فى الكعبة لآخذه فأقسمه فى سبيل الله وفى سبيل الخير وعلى بن أبى طالب يسمع ما يقول فقال ما تقول يا ابن أبى طالب بالله لئن شجعتنى عليه لأفعلن فقال له على أتجعله فينا وصاحبه رجل يأتى فى آخر الزمان ضرب آدم طويل فمضى عمر وذكر أن النبى - ﷺ - وجد فى الجب الذى كان فى الكعبة سبعين ألف أوقية من الذهب مما كان يهدى إلى البيت وأن على ابن أبى طالب قال يا رسول الله لو استعنت بهذا المال على حربك فلم يحركه ثم ذكر لأبى بكر فلم يحركه (الأزرقى) [كنز العمال ٣٨٠٨٢]\n٣٣٥٧٣- عن قيس رجل من الموالى قال: سمعت منادى على بن أبى طالب ينادى يا أيها الناس إن الكتاب قد سبق المسح على الخفين ثلاث مرات (ابن جرير) [كنز العمال ٢٧٦٩٢]","vol":"30","page":472},{"text":"٣٣٥٧٤- عن أبى إسحاق عن عمرو ذى مر وسعيد بن وهب وزيد بن يثيع قالوا: سمعنا عليا يقول نشدت الله رجلا سمع رسول الله - ﷺ - يقول يوم غدير خم ما قال لما قام فقام ثلاثة عشر رجلا فشهدوا أن رسول الله - ﷺ - قال ألست أولى بالمؤمنين من أنفسهم قالوا بلى يا رسول الله قال فأخذ بيد على فقال من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه وأحب من أحبه وأبغض من أبغضه وانصر من نصره واخذل من خذله (البزار، وابن جرير، والخلعى فى الخلعيات. قال الهيثمى: رجال إسناده ثقات. قال ابن حجر: ولكنهم شيعة) [كنز العمال ٣٦٤٨٧]\nأخرجه البزار (٣/٣٤، رقم ٧٨٦) . قال الهيثمى (٩/١٠٥): رجاله رجال الصحيح غير فطر بن خليفة وهو ثقة.","vol":"30","page":473},{"text":"٣٣٥٧٥- عن على قال: سيأتى على الناس زمان عضوض يعض الموسر على ما فى يديه ولم يؤمر بذلك قال الله ﴿ولا تنسوا الفضل بينكم﴾ [البقرة: ٢٣٧] تقدم الأشرار ويستذل الأخيار ويبايع المضطرون وقد نهى رسول الله - ﷺ - عن بيع المضطرين وعن بيع الغرر وعن بيع الثمرة قبل أن تدرك (الضياء، وأحمد، وأبو داود، وابن جرير، وابن أبى حاتم، والخرائطى فى مساوئ الأخلاق، والبيهقى وقال: قد روى من أوجه عن على وابن عمر وكلها غير قوية، وأخرجه ابن مردويه من وجه آخر عن على مرفوعا) [كنز العمال ١٠٠٠٨]\nأخرجه أحمد (١/١١٦، ٩٣٧)، والبيهقى (٦/١٧، رقم ١٠٨٥٩) .\n٣٣٥٧٦- عن على قال: سيأتى على الناس زمان لا يبقى من الإسلام إلا اسمه ولا يبقى من القرآن إلا رسمه مساجدهم يومئذ عامرة وهى خراب من الهدى علماؤهم شر من تحت أديم السماء من عندهم نحم الفتنة وإليهم تعود (العسكرى فى المواعظ) [كنز العمال ٣١٥٢٢]","vol":"30","page":474},{"text":"أخرجه أيضًا: البخارى فى خلق أفعال العباد (١/٦٧) .\n٣٣٥٧٧- عن على قال: سيأتى قوم يجادلونكم فخذوهم بالسنن فإن أصحاب السنن أعلم بكتاب الله (اللالكائى فى السنة، والبيهقى، والأصبهانى فى الحجة) [كنز العمال ١٦٣٤]\nأخرجه اللالكائى فى السنة (١/١٢٣، رقم ٢٠٣) .\n٣٣٥٧٨- عن على قال: سيد آى القرآن ﴿الله لا إله إلا هو الحى القيوم﴾ [البقرة: ٢٥٥] (ابن الأنبارى فى المصاحف، والبيهقى فى شعب الإيمان) [كنز العمال ٤٠٥٧]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٥٩، رقم ٢٣٩٧) .\n٣٣٥٧٩- عن على قال: ستليكم أئمة شر أئمة فإذا افترقوا على ثلاث رايات فاعلموا أنه هلاكهم (نعيم) [كنز العمال ٣١٥٣٢]\nأخرجه نعيم بن حماد (١/٢١٥، رقم ٥٩٠) .\n٣٣٥٨٠- عن على قال: سيماء أصحاب رسول الله - ﷺ - يوم بدر الصوف الأبيض (ابن أبى شيبة، والنسائى) [كنز العمال ٢٩٩٤٢]\nأخرجه ابن أبى شيبة (٦/٤٣٧، رقم ٣٢٧٢٣)، والنسائى فى الكبرى (٥/١٩٢، رقم ٨٦٤٠) .","vol":"30","page":475},{"text":"٣٣٥٨١- عن على قال: السجل ملك (عبد بن حميد) [كنز العمال ٤٥١٩]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٦٨٣) .\n٣٣٥٨٢- عن على قال: السفيانى من ولد خالد بن يزيد بن أبى سفيان رجل ضخم الهامة بوجهه آثار جدرى وبعينه نكتة بيضاء يخرج من ناحية مدينة دمشق فى واد يقال له وادى اليابس يخرج فى سبعة نفر مع رجل منهم لواء معقود يعرفون فى لوائه النصر يسير بين يديه على ثلاثين ميلا لا يرى ذلك العلم أحد يريده إلا انهزم (نعيم) [كنز العمال ٣١٥٣٥]\nأخرجه نعيم بن حماد (١/٢٧٩، رقم ٨١٢) .\n٣٣٥٨٣- عن على قال: السكينة ريح خجوج ولها رأسان (ابن جرير) [كنز العمال ٤٢٦١]\nأخرجه ابن جرير (٢/٦١١) .\n٣٣٥٨٤- عن على قال: السكينة ريح هفافة فيها صورة ولها وجه كوجه الإنسان (عبد الرزاق، وسفيان بن عيينة فى تفسيرهما، وأبو عبيد، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، والأزرقى، والحاكم، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ٤٢٦٠]","vol":"30","page":476},{"text":"أخرجه ابن جرير (٢/٦١١)، والحاكم (٢/٤٩٩، رقم ٣٧١٤)، وابن عساكر (٢٤/٤٤١) .\n٣٣٥٨٥- عن على قال: شبه العمد الضربة بالخشبة الضخمة والحجر العظيم (عبد الرزاق) [كنز العمال ٤٠٣٧٠]\nأخرجه عبد الرزاق (٩/٢٨٠، رقم ١٧٢٠٥) .\n٣٣٥٨٦- عن على قال: شهادة الصبى على الصبى وشهادة العبد على العبد جائزة (مسدد) [كنز العمال ١٧٧٩١]\nذكره أيضًا: ابن حزم فى المحلى (٩/٤٢٠) .\n٣٣٥٨٧- عن أبى الضحى قال: شهد ثلاثة نفر على رجل وامرأة بالزنا وقال الرابع رأيتهما فى ثوب واحد فإن كان هذا هو الزنا فهو ذاك فجلد على الثلاثة وعزر الرجل والمرأة (عبد الرزاق) [كنز العمال ١٣٦٠٢]\nأخرجه عبد الرزاق (٧/٤٠١، رقم ١٣٦٣٧) .\n٣٣٥٨٨- عن ميسرة أبى جميلة قال: شهدت العيد مع على فلما صلى خطب قال وكان عثمان يفعله (ابن أبى شيبة) [كنز العمال ٢٤٥٣٢]\nأخرجه ابن أبى شيبة (١/٤٩٢، رقم ٥٦٧٨) .","vol":"30","page":477},{"text":"٣٣٥٨٩- عن على قال: شهدت النبى - ﷺ - صالح نصارى بنى تغلب على أن يثبتوا على دينهم ولا ينصروا أولادهم فإن فعلوا فقد برئت منهم الذمة وقد نقضوا فوالله لئن تم لى الأمر لأقتلن مقاتلتهم ولأسبين ذراريهم (أبو يعلى) [كنز العمال ١١٥٠٨]\n٣٣٥٩٠- عن أبى مؤمن الواثلى قال: شهدت على بن أبى طالب حين قتل الحرورية فقال انظروا فى القتلى رجلا يده كأنها ثدى امرأة فإن رسول الله - ﷺ - أخبرنى أنى صاحبه فقلبوا القتلى فلم يجدوه فقال لهم على انظروا وبحث عليه سبعة نفر فقلبوه فنظروا فإذا هو فيه فجىء به حتى ألقى بين يديه فخر على ساجدا وقال أبشروا قتلاكم فى الجنة وقتلاهم فى النار (ابن أبى عاصم، والبيهقى فى الدلائل، والخطيب) [كنز العمال ٣١٥٧٣]\nأخرجه ابن أبى عاصم (٢/٤٤٧، رقم ٩١٩)، والخطيب (١٤/٣٦٢) .","vol":"30","page":478},{"text":"٣٣٥٩١- عن عبيدة السلمانى قال: شهدت على بن أبى طالب وجاءته امرأة وزوجها مع كل واحد منهما فئام من الناس فأخرج هؤلاء حكما وهؤلاء حكما فقال على للحكمين أتدريان ما عليكما إن رأيتما أن تفرقا فرقتما وإن رأيتما أن تجمعا جمعتما فقال الزوج أما الفرقة فلا فقال على كذبت والله لا تبرح حتى ترضى بكتاب الله لك وعليك (عبد الرزاق) [كنز العمال ٢٧٩٥٨]\nأخرجه عبد الرزاق (٦/٥١٢، رقم ١١٨٨٣) .\n٣٣٥٩٢- عن أبى الطفيل عامر بن واثلة قال: شهدت على بن أبى طالب يخطب فقال فى خطبته سلونى فوالله لا تسألونى عن شىء يكون إلى يوم القيامة إلا حدثتكم به سلونى عن كتاب الله فوالله ما من آية إلا أنا أعلم أبليل نزلت أم بنهار أم فى سهل أم فى جبل فقام إليه ابن الكواء فقال يا أمير المؤمنين ما ﴿الذاريات ذروا﴾ فقال ويلك سل تفقها ولا تسأل تعنتا ﴿والذاريات ذروا﴾ [الذاريات: ١] الرياح ﴿فالحاملات وقرا﴾ [الذاريات: ٢] السحاب ﴿فالجاريات يسرا﴾","vol":"30","page":479},{"text":"[الذاريات: ٣] السفن ﴿فالمقسمات أمرا﴾ [الذاريات: ٤] الملائكة قال فما السواد الذى فى القمر فقال أعمى يسأل عن عميا قال الله ﴿وجعلنا الليل والنهار آيتين فمحونا آية الليل وجعلنا آية النهار مبصرة﴾ [الإسراء: ١٢] فمحو آية الليل السواد الذى فى القمر قال فما كان ذو القرنين أنبيا أم ملكا قال لم يكن واحدا منهما كان عبد لله أحب الله وأحبه الله وناصح الله فنصحه بعثه الله إلى قوم يدعوهم إلى الهدى فضربوه على قرنه الأيمن ثم مكث ما شاء الله ثم بعثه الله إلى قومه يدعوهم إلى الهدى فضربوه على قرنه الأيسر ولم يكن له قرنان كقرنى الثور قال فما هذه القوس قال هى علامة كانت بين نوح وبين ربه وهى أمان من الغرق قال فما البيت المعمور قال بيت فوق سبع سموات تحت العرش يقال له الصراح يدخله كل يوم سبعون ألف ملك ثم لا يعودون إليه إلى يوم القيامة قال فمن الذين بدلوا نعمة الله كفرا قال هم الأفجران من قريش قد كفيتموهم يوم بدر قال فمن الذين ضل","vol":"30","page":480},{"text":"سعيهم فى الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا قال قد كان أهل حروراء منهم (ابن الأنبارى فى المصاحف، وابن عبد البر فى العلم) [كنز العمال ٤٧٤٠]\nأخرجه أيضًا: الصنعانى فى تفسيره (٣/٢٤١)، والشاشى (٢/٩٦، رقم ٦٢٠)، وابن جرير (٢٦/١٨٦) .\n٣٣٥٩٣- عن أبى رزين قال: شهدت على بن أبى طالب يوم عيد معتما قد أرخى عمامته من خلفه والناس مثل ذلك (البيهقى فى شعب الإيمان) [كنز العمال ٤١٩١٤]\nأخرجه البيهقى فى شعب الإيمان (٥/١٧٤، رقم ٦٢٥٥) .\n٣٣٥٩٤- عن أبى رزين قال: شهدت على بن أبى طالب يوم عيد معتما وقد أرخى عمامته من خلفه (البيهقى) [كنز العمال ٢٤٥١١]\nأخرجه البيهقى (٣/٢٨١، رقم ٥٩٣٥) .","vol":"30","page":481},{"text":"٣٣٥٩٥- عن عبد الملك بن عمير قال: شهدت عليا أتى بأخى بنى عجل المستورد بن قبيصة تنصر بعد إسلامه فقال له على ما حدثت عنك قال ما حدثت عنى قال حدثت عنك أنك تنصرت قال أنا على دين المسيح فقال له على ما تقول فيه فتكلم بكلام خفى على على فقال على طئوه فوطئ حتى مات فقلت للذى يلينى ما قال قال المسيح ربه (الدارقطنى، والبيهقى) [كنز العمال ١٤٧٧]\nأخرجه الدارقطنى (٣/١١١)، والبيهقى (٨/٢٠٦، رقم ١٦٦٦٢) .\n٣٣٥٩٦- عن ابن عبيد بن الأبرص قال: شهدت عليا أتى برجل اختلس من رجل ثوبا فقال المختلس إنى كنت أعرفه فلم يقطعه على (البيهقى) [كنز العمال ١٣٩٥٤]\nأخرجه البيهقى (٨/٢٨٠، رقم ١٧٠٧١) .\n٣٣٥٩٧- عن الحسن قال: شهدت عليا بالمدينة وسمع صوتا فقال ما هذا قالوا قتل عثمان قال اللهم إنى أشهدك أنى لم أرض ولم أمالئ مرتين أو ثلاثا (اللالكائى) [كنز العمال ٣٦٣١٣]","vol":"30","page":482},{"text":"٣٣٥٩٨- عن رجل من بنى ضبة قال: شهدت عليا حين نزل كربلاء فانطلق فقام فى ناحية فأومأ بيده فقال مناخ ركابهم أمامه وموضع رحالهم عن يساره فضرب بيده إلى الأرض فأخذ من الأرض قبضة فشمها فقال واهى واحبذا الدماء تسفك فيه (ابن راهويه)\n٣٣٥٩٩- عن عبد الجليل عن رجل من بكر بن وائل قال: شهدت عليا سئل عن الخنثى فقال إن بال من مجرى الذكر فهو غلام وإن بال من مجرى الفرج فهى جارية (البيهقى) [كنز العمال ٣٠٧٠٠]\nأخرجه البيهقى (٦/٢٦١، رقم ١٢٢٩٥) .\n٣٣٦٠٠- عن عمير بن سعيد قال: شهدت عليا على المنبر ناشد أصحاب رسول الله - ﷺ - من سمع رسول الله - ﷺ - يوم غدير خم يقول ما قال فيشهد فقام اثنا عشر رجلا منهم أبو هريرة وأبو سعيد وأنس بن مالك فشهدوا أنهم سمعوا رسول الله - ﷺ - يقول من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه (الطبرانى فى الأوسط) [كنز العمال ٣٦٤٨٦]","vol":"30","page":483},{"text":"أخرجه الطبرانى فى الأوسط (٧/٧٠، رقم ٦٨٨٢) . قال الهيثمى (٩/١٠٨): إسناده حسن.\n٣٣٦٠١- عن عبد الرحمن بن أبى ليلى قال: شهدت عليا فى الرحبة ينشد الناس أنشد الله من سمع رسول الله - ﷺ - يقول يوم غدير خم من كنت مولاه فعلى مولاه لما قام يشهد فقام اثنا عشر بدريا قالوا نشهد أنا سمعنا رسول الله - ﷺ - يقول يوم غدير خم ألست أولى بالمؤمنين من أنفسهم وأزواجى أمهاتهم فقلنا بلى قال فمن كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه (عبد الله فى زوائده على المسند، وأبو يعلى، وابن جرير، والخطيب، والضياء) [كنز العمال ٣٦٥١٥]\nأخرجه أحمد (١/١١٩، رقم ٩٦١)، وأبو يعلى (١/٤٢٨، رقم ٥٦٧)، والضياء (٢/٢٧٣، رقم ٦٥٤) .\n٣٣٦٠٢- عن الحسن بن كثير عن أبيه أنه قال: شهدت عليا فى خنثى قال انظروا سبيل البول فورثوه منه (البيهقى) [كنز العمال ٣٠٦٩٩]\nأخرجه البيهقى (٦/٢٦١، رقم ١٢٢٩٣) .","vol":"30","page":484},{"text":"٣٣٦٠٣- عن حجاج بن أبجر قال: شهدت عليا وأتى برجل سرق منه ثوب فوجده مع إنسان وأقام عليه البينة فقال على ادفع إلى هذا ثوبه واتبع أنت من اشتريت منه (عبد الرزاق) [كنز العمال ١٣٩١٢]\nأخرجه عبد الرزاق (١٠/١٩٩، رقم ١٨٨٢٥) .\n٣٣٦٠٤- عن أبى جرو المازنى قال: شهدت عليا والزبير حين توافقا فقال له على يا زبير أنشدك الله أسمعت رسول الله - ﷺ - يقول إنك تقاتل عليا وأنت ظالم له قال نعم ولم أذكر ذاك إلا فى مقامى هذا ثم انصرف (أبو يعلى، والعقيلى فى الضعفاء، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣١٦٨٨]\nأخرجه أبو يعلى (٢/٢٩، رقم ٦٦٦)، وقال الهيثمى (٧/٢٣٥): فيه عبد الملك بن مسلم قال البخارى: لم يصح حديثه. والعقيلى فى الضعفاء (٣/٣٥، ترجمة ٩٩٠ عبد الملك بن مسلم)، وابن عساكر (١٨/٤٠٨) .","vol":"30","page":485},{"text":"٣٣٦٠٥- عن هبيرة قال: شهدت عليا وسئل عن حذيفة قال سأل عن أسماء المنافقين فأخبر بهم وسئل عن نفسه فقال كنت إذا سألت أجبت وإذا سكت ابتدءت (الطيالسى) [كنز العمال ٣٦٤٠٦]\nأخرجه الطيالسى (١/٢٥، رقم ١٨٠) .\n٣٣٦٠٦- عن أبى الجنوب قال: شهدت عليا وشووا له كبدا صحيحة فأخذ رغيفا بيده والكبد باليد الأخر فأكل (ابن جرير)\n٣٣٦٠٧- عن مروان بن الحكم قال: شهدت عليا وعثمان بين مكة والمدينة وعثمان ينهى عن المتعة وأن يجمع بينهما فلما رأى ذلك على أهل بهما فقال لبيك بعمرة وحج معا فقال عثمان ترانى أنهى الناس وأنت تفعله فقال على لم أكن أدع سنة رسول الله - ﷺ - لقول أحد من الناس (الطيالسى، وأحمد، والبخارى، والنسائى، والعدنى، والدارمى،\nوالطحاوى، وأبو يعلى، والبيهقى) [كنز العمال ١٢٤٦٠]","vol":"30","page":486},{"text":"أخرجه الطيالسى (١/١٦، رقم ٩٥)، وأحمد (١/١٣٥، رقم ١١٣٩)، والبخارى (٢/٥٦٧، رقم ١٤٨٨)، والنسائى (٥/١٤٨، رقم ٢٧٢٣)، والدارمى (٢/٩٦، رقم ١٩٢٣)، والطحاوى (٢/١٥٧)، وأبو يعلى (١/٣٤١، رقم ٤٣٤)، والبيهقى (٥/٢٢، رقم ٨٦٦٢) .\n٣٣٦٠٨- عن عنترة قال: شهدت عليا وعثمان يرزقان أرقاء الناس (البيهقى) [كنز العمال ١١٧٠٥]\nأخرجه البيهقى (٦/٣٤٨، رقم ١٢٧٦٤) .\n٣٣٦٠٩- عن ابن عبيد بن الأبرص قال: شهدت عليا وهو يقسم خمسا بين الناس فسرق رجل من حضرموت مغفر حديد من المتاع فأتى به على فقال ليس عليه قطع هو خائن وله نصيب (سعيد بن منصور، والبيهقى) [كنز العمال ١٣٩٢٠]\nأخرجه البيهقى (٨/٢٨٢، رقم ١٧٠٨٢) .\n٣٣٦١٠- عن سعيد بن عبيدة قال: شهدت مع على العيد فصلى ثم خطب ثم قال إن رسول الله - ﷺ - نهاكم أن تأكلوا من نسككم فوق ثلاث أيام (المروزى فى العيدين) [كنز العمال ١٢٧٢٧]","vol":"30","page":487},{"text":"٣٣٦١١- عن أبى جعفر الفراء مولى على قال: شهدت مع على النهر فلما فرغ من قتلهم قال اطلبوا المخدج فطلبوه فلم يجدوه وأمر أن يوضع على كل قتيل قصبة فوجدوه فى وهدة فى منتقع ماء جل أسود منتن الريح فى موضع يده كهيئة الثدى عليه شعرات فلما نظر إليه قال صدق الله ورسوله فسمع أحد ابنيه أما الحسن أو الحسين يقول الحمد لله الذى أراح أمة محمد - ﷺ - من هذه العصابة فقال على لو لم يبق من أمة محمد إلا ثلاثة لكان أحدهم على رأى هؤلاء إنهم لفى أصلاب الرجال وأرحام النساء (الطبرانى فى الأوسط) [كنز العمال ٣١٥٤٩]\nأخرجه الطبرانى فى الأوسط (٧/٣٣٩، رقم ٧٦٦٦) .\n٣٣٦١٢- عن يزيد بن بلال قال: شهدت مع على صفين فكان إذا أتى بالأسير قال لن أقتلك صبرا إنى أخاف الله رب العالمين وكان يأخذ سلاحه ويحلفه أن لا يقاتله ويعطيه أربعة دراهم (ابن أبى شيبة) [كنز العمال ٣١٧٠٣]\nأخرجه ابن أبى شيبة (٧/٥٤٩، رقم ٣٧٨٦١) .","vol":"30","page":488},{"text":"٣٣٦١٣- عن مالك بن أوس بن الحدثان عن على قال: الشاب الذيال الميال أمير المصرين يلبس فروتها ويأكل خضرتها ويقتل أشراف حضرتها يشتد منه الفرق ويكثر منه الأرق يسلطه الله على شيعته (البيهقى فى الدلائل) [كنز العمال ٣١٧٤٨]\n٣٣٦١٤- عن على قال: الشطرنج ميسر الأعاجم (عبد بن حميد، والبيهقى)\nأخرجه البيهقى (١٠/٢١٢، رقم ٢٠٧١٧) .\n٣٣٦١٥- عن على قال: الشهر ثلاثون والشهر تسع وعشرون (مسدد) [كنز العمال ٢٤٣٠٥]\nأخرجه أيضًا: ابن أبى شيبة (٢/٣٣٣، رقم ٩٦١٠) .\n٣٣٦١٦- عن على بن أبى ربيعة قال: صارع على رجلا فصرعه فقال الرجل لعلى ثبتك الله يا أمير المؤمنين قال على صدرك (وكيع، وابن عساكر) [كنز العمال ٣٦٤١٤]\nأخرجه ابن عساكر (٤٢/٥١٩) .","vol":"30","page":489},{"text":"٣٣٦١٧- قال الحافظ أبو بكر بن مسدى فى مسلسلاته: صافحت أبا عبد الله محمد بن عبد الله بن عبشوى النغزاوى بها قال: صافحت أبا الحسن على بن سيف الحضرى بالإسكندرية ح وصافحت أيضًا أبا القاسم عبد الرحمن بن أبى الفضل المالكى بالإسكندرية، قال: صافحت شبل بن أحمد بن شبل قدم علينا قال: كل واحد منهما صافحت أبا محمد عبد الله بن مقبل بن محمد العجيبى قال: صافحت محمد بن الفرج بن الحجاج السكسكى قال: صافحت أبا مروان عبد الملك بن أبى ميسرة قال: صافحت أحمد بن محمد النغزى بها، قال: صافحت أحمد الأسود قال: صافحت ممشاد الدينورى قال: صافحت على بن الرزينى الخراسانى قال: صافحت عيسى القصار قال صافحت: الحسن البصرى قال: صافحت على بن أبى طالب قال: صافحت رسول الله - ﷺ - قال: صافحت كفى هذه سرادقات عرش ربى (قال ابن مسدى: غريب لا نعلمه إلا من هذا الوجه وهذا إسناد صوفى. انتهى. قلت [أى الناسخ] قال الشيخ جلال الدين","vol":"30","page":490},{"text":"السيوطى ﵀: أخبرنى بهذا الحديث نشوان بنت الجمال عبد الله الكتانى إجازة عن أحمد بن أبى بكر بن عبد الحميد بن قدامة المقدسى عن عثمان بن محمد التوزرى عن ابن مسدى. انتهى) [كنز العمال ٢٥٧٤٧]\n٣٣٦١٨- عن على قال: الصبر من الإيمان بمنزلة الرأس من الجسد فإذا ذهب الصبر ذهب الإيمان (ابن أبى شيبة، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٨٦٣١]\nأخرجه البيهقى فى شعب الإيمان (١/٧١، رقم ٤٠)، وابن عساكر (٤٢/٥١٠) .\n٣٣٦١٩- عن على قال: الصبر من الإيمان بمنزلة الرأس من الجسد من لا صبر له لا إيمان له (اللالكائى) [كنز العمال ٨٦٣٢]\nأخرجه اللالكائى فى اعتقاد أهل السنة (٤/٨٤٢، رقم ١٥٦٩) .","vol":"30","page":491},{"text":"٣٣٦٢٠- عن عثمان مؤذن بنى قصى قال: صحبت عليا سنة كلها ما سمعت منه براءه ولا ولاية إلا أنى سمعته يقول: من يعذرنى من فلان وفلان فانهما بايعانى طائعين، غير مكرهين، ثم نكثا بيعتى من غير حدث أحدثته، ثم قال والله ما قوتل أهل هذه الآية بعد ﴿وإن نكثوا إيمانهم من بعد عهدهم﴾ [التوبة: ١٢] الآية (أبو الحسن البكالى) [كنز العمال ٤٣٠٣ و٤٣٩٠]\n٣٣٦٢١- عن على قال: صعد رسول الله - ﷺ - المنبر فحمد الله وأثنى عليه وقال: كتاب كتب الله فيه أهل الجنة بأسمائهم وأنسابهم فيجمل عليهم لا يزاد فيهم ولا ينقص منهم إلى يوم القيامة ثم قال: كتاب كتب الله فيه أهل النار بأسمائهم وأنسابهم فيجمل عليهم لا يزاد فيهم ولا ينقص منهم إلى يوم القيامة، صاحب الجنة مختوم له بعمل أهل الجنة وإن عمل أى عمل، وصاحب النار مختوم له بعمل أهل النار وإن عمل أى عمل وقد يسلك بأهل السعادة طريق الشقاء حتى يقال ما أشبههم بهم بل هم منهم وتدركهم","vol":"30","page":492},{"text":"السعادة فتستنقذهم وقد يسلك بأهل الشقاء طريق السعادة حتى يقال ما أشبههم بهم بل هم منهم ويدركهم الشقاء فيستخرجهم، من كتبه الله سعيدا فى أم الكتاب لم يخرجه من الدنيا حتى يستعمله بعمل يسعده به قبل موته ولو بفواق ناقة ومن كتبه الله فى الكتاب شقيا لم يخرجه من الدنيا حتى يستعمله بعمل يشقى به قبل موته ولو بفواق ناقه والأعمال بخواتمها (الطبرانى فى الأوسط، وأبو سهل الجنديسابورى فى الخامس من حديثه) [كنز العمال ١٥٥٣]\nأخرجه الطبرانى فى الأوسط (٥/٢٤٧، رقم ٥٢١٩) .","vol":"30","page":493},{"text":"٣٣٦٢٢- عن عباد بن عبد الله قال: صعد على على المنبر يوم الجمعة فخطب وقد أحدقت به الموالى فقام الأشعث ابن قيس فقال: غلبتنا عليك هذه الحميراء، فقال على: من يعذرنى أما والله لقد سمعت رسول الله - ﷺ - يقول: ليضربنكم على الدين عودا كما ضربتم عليه بدأ (ابن أبى شيبة، والحارث، وابن راهويه، وأبو عبيد فى الغريب، والدورقى، وابن جرير وصححه، وأبو يعلى، والبزار، والضياء) [كنز العمال ١١٧٧٢]\nأخرجه أبو يعلى (١/٣٢٢، رقم ٣٩٩)، والبزار (٣/١٧، رقم ٧٦٤)، والضياء (٢/١٣٢، رقم ٥٠١) .\n٣٣٦٢٣- عن على قال: صلاة المسافر ركعتان (عبد الرزاق) [كنز العمال ٢٢٧٠٨]\nأخرجه عبد الرزاق (٢/٥١٩، رقم ٤٢٨٠) .\n٣٣٦٢٤- عن على قال: الصلاة الوسطى صلاة العصر التى فرط سليمان (وكيع، وسفيان، والفريابى، والضياء، وابن أبى شيبة، وعبد بن حميد، ومسدد، وابن جرير، والبيهقى فى شعب الإيمان) [كنز العمال ٤٢٥٦]","vol":"30","page":494},{"text":"أخرجه ابن أبى شيبة (٢/٢٤٥، رقم ٨٦١٢)، وابن جرير (٢/٥٥٦) .\n٣٣٦٢٥- عن على قال: صلوا العيدين فى المسجد أربع ركعات للسنة وركعتان للخروج (الشافعى، والبيهقى) [كنز العمال ٢٤٥١٣]\nأخرجه الشافعى فى الأم (٧/١٦٧)، والبيهقى (٣/٣١٠، رقم ٦٠٥٤) .\n٣٣٦٢٦- عن على قال: صلى بنا رسول الله - ﷺ - الفجر ذات يوم بغلس وكان يغلس ويسفر ويقول: ما بين هذين وقت لكيلا يختلف المؤمنون، فصلى بنا ذات يوم بغلس، فلما قضى الصلاة التفت إلينا وكأن وجهه ورقة مصحف فقال: أفيكم من رأى الليلة شيئا قلنا: لا يا رسول الله قال: ولكنى رأيت ملكين أتيانى الليلة فأخذا بضبعى فانطلقا بى إلى السماء الدنيا فمررت بملك وأمامه آدمى وبيده صخرة فيضرب بها هامة الآدمى فيقع دماغه جانبا وتقع الصخرة جانبا، قلت: ما هذا قالا لى: امضه فمضيت فإذا بملك وأمامه آدمى وبيد الملك كلوب من حديد فيضعه فى شدقه الأيمن فيشقه حتى ينتهى إلى أذنه، ثم يأخذ فى الأيسر","vol":"30","page":495},{"text":"فيلتئم الأيمن، قلت: ما هذا قالا لى: امضه فمضيت فإذا أنا بنهر من دم يمور كمور المرجل، على فيه قوم عراة، على حافة النهر ملائكة بأيديهم مدرتان، كلما طلع طالع قذفوه بمدرة فتقع فى فيه وينتقل إلى أسفل ذلك النهر، قلت: ما هذا قالا لى: امضه فمضيت فإذا أنا ببيت أسفله أضيق من أعلاه، فيه قوم عراة توقد من تحتهم النار، فأمسكت على أنفى من نتن ما أجد من ريحهم. قلت: من هؤلاء قالا لى: امضه فإذا أنا بتل أسود، عليه قوم مخبلين، تنفخ النار فى أدبارهم فتخرج من أفواههم ومناخرهم وآذانهم. وأعينهم قلت: ما هذا قالا لى: امضه فمضيت فإذا أنا بنار مطبقة موكل بها ملك، لا يخرج منها شىء إلا اتبعه حتى يعيده فيها، قلت: ما هذا قالا لى: امضه فمضيت فإذا أنا بروضة وإذا فيها شيخ جميل لا أجمل منه وإذا حوله الولدان وإذا شجرة ورقها كآذان الفيلة، فصعدت ما شاء الله من تلك الشجرة وإذا أنا بمنازل لا أحسن منها من زمردة جوفاء وزبرجدة","vol":"30","page":496},{"text":"خضراء وياقوتة حمراء، وفيه قدحان وأباريق تطرد. قلت: ما هذا قالا لى: انزل فنزلت فضربت بيدى إلى إناء منها فغرفت ثم شربت فإذا أحلى من العسل وأشد بياضا من اللبن وألين من الزبد فقالا لى: أما صاحب الصخرة التى رأيت يضرب بها هامة الآدمى فيقع دماغه جانبا وتقع الصخرة فى جانب فأولئك الذين كانوا ينامون عن صلاة العشاء الآخرة ويصلون الصلوات لغير مواقيتها، يضربون بها حتى يصيروا إلى النار، وأما صاحب الكلوب الذى رأيت ملكا موكلا بيده كلوب من حديد يشق شدقه الأيمن حتى ينتهى إلى أذنه ثم يأخذ فى الأيسر فيلتئم الأيمن فأولئك الذين كانوا يمشون بين المؤمنين بالنميمة فيفسدون بينهم، فهم يعذبون بها حتى يصيروا إلى النار وأما الملائكة التى بأيديهم مدرتان من النار كلما طلع طالع قذفوه بمدرة فتقع فى فيه فينتقل إلى أسفل ذلك النهر فأولئك أكلة الربا، يعذبون حتى يصيروا إلى النار، وأما البيت الذى رأيت أسفله أضيق من أعلاه، فيه قوم عراة يتوقد","vol":"30","page":497},{"text":"تحتهم النار أمسكت على أنفك من نتن ما تجد من ريحهم فأولئك الزناة وذلك نتن فروجهم، يعذبون حتى يصيروا إلى النار وأما التل الأسود الذى رأيت عليه قوما مخبلين تنفخ النار فى أدبارهم فتخرج من أفواههم ومناخرهم وأعينهم وآذانهم فأولئك الذين يعملون عمل قوم لوط، الفاعل والمفعول به، فهم يعذبون حتى يصيروا إلى النار وأما النار المطبقة التى رأيت ملكا موكلا بها كلما خرج منها شىء اتبعه حتى يعيده فيها فتلك جهنم تفرق من بين أهل الجنة وأهل النار. وأما الروضة التى رأيتها فتلك جنة المأوى وأما الشيخ الذى رأيت ومن حوله من الولدان فهو إبراهيم وهم بنوه وأما الشجرة التى رأيت فطلعت إليها فيها منازل لا منازل أحسن منها من زمردة جوفاء وزبرجدة خضراء وياقوتة حمراء فتلك منازل أهل عليين من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقا وأما النهر فهو نهرك الذى أعطاك الله الكوثر، وهذه منازل لك ولأهل بيتك. قال: فنوديت من فوقى: يا محمد","vol":"30","page":498},{"text":"يا محمد سل تعطه فارتعدت فرائصى، ورجف فؤادى، واضطرب كل عضو منى، ولم أستطع أن أجيب شيئا، فأخذ أحد الملكين يده اليمنى فوضعها فى يدى، وأخذ الآخر يده اليمنى فوضعها بين كتفى فسكن ذلك منى، ثم نوديت: يا محمد سل تعطه، قلت: اللهم إنى أسألك أن تثبت شفاعتى وأن تلحق بى أهل بيتى، وأن ألقاك ولا ذنب لى ثم دلى بى ونزلت على هذه الآية ﴿إنا فتحنا لك فتحا مبينا. ليغفر لك الله ما تقدم من ذنبك وما تأخر﴾ إلى قوله ﴿مستقيما﴾ [الفتح: ١-٢] فقال رسول الله - ﷺ - فكما أعطيت هذه كذلك أعطانيها إن شاء الله (ابن عساكر) [كنز العمال ٣٩٨٠١]\nأخرجه ابن عساكر (١٩/٤٥١) .","vol":"30","page":499},{"text":"٣٣٦٢٧- عن على قال: صلى بنا رسول الله - ﷺ - صلاة الصبح فلما قضى صلاته ناداه رجل: متى الساعة فزبره رسول الله - ﷺ - وانتهره وقال له: اسكت، حتى إذا أسفر رفع طرفه إلى السماء فقال: تبارك رافعها ومدبرها ثم رمى ببصره إلى الأرض فقال: تبارك داحيها وخالقها ثم قال: أين السائل عن الساعة فجثى الرجل على ركبتيه فقال: أنا بأبى وأمى سألتك، قال: ذلك عند حيف الأئمة وتصديق بالنجوم وتكذيب بالقدر، وحين تتخذ الأمانة مغنما والصدقة مغرما والفاحشة زنا حرة، فعند ذلك هلاك قومك (البزار وسنده حسن) [كنز العمال ٣٩٥٩٠]\nأخرجه البزار (٢/١٤٥، رقم ٥٠٧) .\n٣٣٦٢٨- عن يزيد بن أبى ليلى قال: صلى بنا على العيد ثم خطب على راحلته (ابن أبى شيبة) [كنز العمال ٢٤٥٣٣]\nأخرجه ابن أبى شيبة (٢/٩، رقم ٥٨٥٦) .","vol":"30","page":500},{"text":"٣٣٦٢٩- عن على قال: صلى رسول الله - ﷺ - الضحى حين كانت الشمس من المشرق فى مكانها من المغرب صلاة العصر (عبد الله فى زوائده على المسند) [كنز العمال ٢٣٤٣٥]\nأخرجه أحمد (١/١٤٧، رقم ١٢٥١) .\n٣٣٦٣٠- عن عاصم بن ضمرة قال: صلى على العصر فى السفر ركعتين ثم دخل فسطاطه فصلى ركعتين وأنا أنظر (مسدد، والبيهقى) [كنز العمال ٢٢٧٠٧]\nأخرجه البيهقى (٢/٤٥٩، رقم ٤١٩٩) .\n٣٣٦٣١- عن عمير بن سعيد قال: صلى على على بن المكفف فكبر عليه أربعا، وصلى على سهل بن حنيف فكبر عليه خمسا فقالوا: ما هذا التكبير فقال: هذا سهل بن حنيف وهو من أهل بدر ولأهل بدر فضل على غيرهم فأردت أن أعلمكم فضلهم (ابن أبى الفوارس) [كنز العمال ٢٩٩٨٨]\nأخرجه أيضًا: ابن سعد (٣/٤٧٢) .\n٣٣٦٣٢- عن علقمة بن مرثد قال: صلى على على زيد بن المكنف فجاء قرظة بن كعب وأصحابه بعد الدفن فأمرهم أن يصلوا عليه (يعقوب بن سفيان، والبيهقى) [كنز العمال ٤٢٨٤٠]","vol":"31","page":1},{"text":"أخرجه البيهقى (٤/٤٥، رقم ٦٧٨٦) .\n٣٣٦٣٣- عن عمير بن سعيد قال: صلى على على يزيد بن مكنف فكبر أربعا ثم حثا فى قبره التراب حثيتين أو ثلاثا (البيهقى) [كنز العمال ٤٢٩٢٥]\nأخرجه البيهقى (٣/٤١٠، رقم ٦٥٢٤) .\n٣٣٦٣٤- عن القاسم عن أبى أمامة قال: صلى عمر بالناس وهو جنب فأعاد ولم يعد الناس فقال له على قد كان ينبغى لمن يصلى معك أن يعيدوا فرجعوا إلى قول على قال القاسم وقال ابن مسعود مثل قول على (عبد الرزاق) [كنز العمال ٢٢٤٢٩]\nأخرجه عبد الرزاق (٢/٣٥١، رقم ٣٦٦٢) .\n٣٣٦٣٥- عن معبد بن صخر القرشى قال: صليت خلف عثمان بن عفان وعلى بن أبى طالب إلى جنبى فانصرف وهو يقول صليت بغير وضوء ﴿ولم يصروا على ما فعلوا وهم يعلمون﴾ فأتى المطهرة فتوضأ ثم صلى (الترقفى فى جزئه) [كنز العمال ٢١٦٥٨]","vol":"31","page":2},{"text":"٣٣٦٣٦- عن عمير بن سعيد بن يحيى النخعى قال: صليت خلف على بن أبى طالب على ابن المكنف فكبر عليه أربعا وسلم واحدة ثم أدخله قبره فقال اللهم عبدك وولد عبديك نزل بك وأنت خير منزول به اللهم وسع له مدخله واغفر له ذنبه فإنا لا نعلم إلا خيرا وأنت أعلم به كان يشهد أن لا إله إلا أنت وأن محمدا رسول الله (البيهقى) [كنز العمال ٤٢٩١٤]\nأخرجه البيهقى (٤/٣٧، رقم ٦٧٤١) .\n٣٣٦٣٧- عن أبى رزين قال: صليت خلف على فرعف فالتفت فأخذ بيد رجل فقدمه يصلى وخرج على (البيهقى) [كنز العمال ٢٣٠٤٦]\nأخرجه البيهقى (٣/١١٤، رقم ٥٠٤١) .\n٣٣٦٣٨- عن عرفجة قال: صليت مع ابن مسعود صلاة الفجر فلم يقنت وصليت مع على فقنت (البيهقى) [كنز العمال ٢١٩٧٤]\nأخرجه البيهقى (٢/٢٠٥، رقم ٢٩٣٨) .\n٣٣٦٣٩- عن على قال: صليت مع النبى - ﷺ - صلاة الخوف ركعتين إلا المغرب ثلاثا (ابن أبى شيبة، وابن منيع، ومسدد، والبزار وضعف) [كنز العمال ٢٣٤٨٢]","vol":"31","page":3},{"text":"مصنف ابن أبى شيبة (٢/٢١٥، رقم ٨٢٨٥)، والبزار (٣/٧٩، رقم ٨٤٥) .\n٣٣٦٤٠- عن إدريس الأودى عن أبيه قال: صليت مع على الفجر فلما صلينا جعلنا ننظر إلى حيطان المسجد أطلعت الشمس أم لا (سعيد بن منصور) [كنز العمال ٢٢٠١٦]\n٣٣٦٤١- عن أبى أراكة قال: صليت مع على بن أبى طالب الفجر، فلما انقلب عن يمينه مكث كأن عليه كآبة، ثم قلب يده، وقال: والله لقد رأيت أصحاب محمد - ﷺ - فما أرى اليوم شيئا يشبههم لقد كانوا يصبحون شعثا غبرا، بين أعينهم كأمثال ركب المعز، قد باتوا لله سجدا وقياما، يتلون كتاب الله يراوحون بين جباههم وأقدامهم، فإذا أصبحوا فذكروا الله مادوا كما يميد الشجر فى يوم الريح، وهملت أعينهم حتى تبل ثيابهم، فإذا أصبحوا والله لكان القوم باتوا غافلين. ثم نهض، فما رئى مفترا ضاحكا حتى ضربه ابن ملجم (الدينورى، والعسكرى فى المواعظ، وأبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٤٤٢٢٢]","vol":"31","page":4},{"text":"أخرجه أبو نعيم فى الحلية (١/٧٦)، وابن عساكر (٤٢/٤٩٢) .\n٣٣٦٤٢- عن عبد الرحمن بن معقل قال: صليت مع على صلاة الغداة فقنت فقال فى قنوته اللهم عليك بمعاوية وأشياعه وعمرو بن العاصى وأشياعه وأبى الأعور السلمى وأشياعه وعبد الله بن قيس وأشياعه (ابن أبى شيبة) [كنز العمال ٢١٩٨٩]\nأخرجه ابن أبى شيبة (٢/١٠٨، رقم ٧٠٥٠) .\n٣٣٦٤٣- عن على قال: صلينا مع النبى - ﷺ - صلاة السفر ركعتين ركعتين إلا المغرب فإنه صلاها ثلاثا (ابن أبى شيبة، وابن منيع، والعدنى، ومسدد، والبزار وضعف) [كنز العمال ٢٢٧٠٦]\nأخرجه ابن أبى شيبة (٢/٢١٥، رقم ٨٢٨٥)، والبزار (٣/٧٩، رقم ٨٤٥) .\n٣٣٦٤٤- عن على قال: الصمت داعية إلى المحبة (ابن أبى الدنيا فى الصمت) [كنز العمال ٨٧٠٠]\nأخرجه ابن أبى الدنيا فى الصمت (ص ٣٠١، رقم ٧٠٧) .","vol":"31","page":5},{"text":"٣٣٦٤٥- عن الوليد قال: صمنا على عهد على ثمانية وعشرين يوما فأمرنا بقضاء يوم (البخارى فى تاريخه، والبيهقى) [كنز العمال ٢٤٣٢٠]\nأخرجه البخارى فى التاريخ الكبير (٢/٣٥٥)، والبيهقى (٤/٢٥١، رقم ٧٩٩٣) .\n٣٣٦٤٦- عن على قال: صنع لنا عبد الرحمن بن عوف طعاما فدعانا وسقانا من الخمر فأخذت الخمر منا وحضرت الصلاة فقدمونى فقرأت قل يا أيها الكافرون لا أعبد ما تعبدون ونحن نعبد ما تعبدون فأنزل الله ﴿يا أيها الذين آمنوا لا تقربوا الصلاة وأنتم سكارى حتى تعلموا ما تقولون﴾ (عبد بن حميد، والترمذى - حسن صحيح غريب - وأبو داود، والنسائى، وابن جرير، وابن المنذر، وابن أبى حاتم، والحاكم، والضياء) [كنز العمال ٤٣٢٠]\nأخرجه عبد بن حميد (ص ٥٦، رقم ٨٢)، والترمذى (٥/٢٣٨، رقم ٣٠٢٦)، وأبو داود (٣/٣٢٥، رقم ٣٦٧١)، والحاكم (٤/١٥٩، رقم ٧٢٢٢)، والضياء (٢/١٨٧، رقم ٥٦٦) .","vol":"31","page":6},{"text":"٣٣٦٤٧- عن على قال: صنعت طعاما فدعوت رسول الله - ﷺ - فجاء فرأى تصاوير، فرجع (النسائى، والشاشى، وأبو يعلى، وأبو نعيم فى الحلية، والضياء فقلت يا رسول الله ما رجعك بأبى أنت وأمى قال إن فى البيت سرا فيه تصاوير وإن الملائكة لا تدخل بيتا فيه تصاوير) [كنز العمال ٩٨٨٣]\nأخرجه النسائى (٨/٢١٣، رقم ٥٣٥١)، وأبو يعلى (١/٣٤٢، رقم ٤٣٦)، وأبو نعيم فى الحلية (٦/٢٨١)، والضياء (٢/٩٩، رقم ٤٧٣) .\n٣٣٦٤٨- عن على قال: صوم ثلاثة أيام من كل شهر صوم الدهر وهى تذهبن وحر الصدر (ابن جرير) [كنز العمال ٢٤٦٣٤]\n٣٣٦٤٩- عن على قال: صوم شهر الصبر وصوم ثلاثة أيام من كل شهر صوم الدهر وهن يذهبن بلابل الصدر (ابن جرير) [كنز العمال ٢٤٦٣٥]\nأخرجه أيضًا: عبد الرزاق (٤/٢٩٨، رقم ٧٨٧٢) .","vol":"31","page":7},{"text":"٣٣٦٥٠- عن الشعبى قال: ضاع درع لعلى يوم الجمل فأصابها رجل فباعها فعرفت عند رجل من اليهود فخاصمه إلى شريح فشهد لعلى الحسن ومولاه قنبر، فقال شريح لعلى: زدنى شاهدا مكان الحسن، فقال: أترد شهادة الحسن قال: لا ولكنى حفظت عنك أنه لا تجوز شهادة الولد لوالده (ابن عساكر) [كنز العمال ١٧٧٩٠]\nأخرجه ابن عساكر (٢٣/٢٦) .\n٣٣٦٥١- عن على قال: الضبح من الخيل الحمحمة ومن الإبل النفس (ابن جرير) [كنز العمال ٤٧١٢]\nأخرجه ابن جرير فى تفسيره (٣٠/٢٧٣) .\n٣٣٦٥٢- عن على قال: الطلاق بالرجال والعدة بالنساء (البيهقى) [كنز العمال ٢٧٩٣٠]\nأخرجه البيهقى (٧/٣٧٠، رقم ١٤٩٥٥) .\n٣٣٦٥٣- عن على قال: الطلاق والعدة بالمرأة (عبد الررزاق) [كنز العمال ٢٧٩٧٤]\nأخرجه عبد الرزاق (٧/٢٣٧، رقم ١٢٩٥٥) .","vol":"31","page":8},{"text":"٣٣٦٥٤- عن على قال: طلبنى رسول الله - ﷺ - فوجدنى فى جدول نائما فقال: قم ما ألوم الناس يسمونك أبا تراب، قال فرآنى كأنى وجدت فى نفسى من ذلك: قم والله لأرضينك أنت أخى وأبو ولدى، تقاتل عن سنتى وتبرئ ذمتى، من مات فى عهدى فهو كنز الله، ومن مات فى عهدك فقد قضى نحبه، ومن مات بحبك بعد موتك ختم الله له بالأمن والإيمان ما طلعت شمس أو غربت، ومن مات يبغضك مات ميتة جاهلية وحوسب بما عمل فى الإسلام (أبو يعلى، قال البوصيرى: رواته ثقات) [كنز العمال ٣٦٤٩١]\nأخرجه أبو يعلى (١/٤٠٢، رقم ٥٢٨) . قال الهيثمى (٩/١٢٢): رواه أبو يعلى وفيه زكريا الأصبهانى وهو ضعيف.\n٣٣٦٥٥- عن على قال: الطهارات ست من الجنابة ومن الحمام ومن غسل الميت ومن الحجامة والغسل للجمعة والغسل للعيدين (عبد الرازق) [كنز العمال ٢٧٤٧١]\nأخرجه عبد الرزاق (١/٢٩٧، رقم ١١٤٠) .\n٣٣٦٥٦- عن على قال: الطهور شطر الإيمان (ابن أبى شيبة) [كنز العمال ٢٦٧٩٥]","vol":"31","page":9},{"text":"أخرجه ابن أبى شيبة (١/١٤، رقم ٣٨) .\n٣٣٦٥٧- عن الحكم عن عبد الله بن نافع قال: عاد أبو موسى الحسن بن على فقال على: أما إنه، ما من مسلم يعود مريضا إلا عاد معه سبعون ألف ملك يستغفرون له إن كان مصبحا حتى يمسى وكان له خريف فى الجنة، وإن كان ممسيا خرج له سبعون ألف ملك كلهم يستغفرون له وكان له خريف فى الجنة (ابن جرير، والبيهقى فى شعب الإيمان وقال هكذا رواه أكبر أصحاب شعبه موقوفا وقد روى من غير وجه عن على مرفوعا) [كنز العمال ٢٥٦٩٣]\nأخرجه البيهقى (٦/٥٣١، رقم ٩١٧٢) .\n٣٣٦٥٨- عن على قال: عدة أم الولد أربعة أشهر وعشرا قال وكيع بمعنى إذا مات عنها زوجها (البيهقى وضعف) [كنز العمال ٢٧٩٧٣]\nأخرجه البيهقى (٧/٤٤٨، رقم ١٥٣٦٤)، وقال: روايات خلاس عن على عند أهل العلم بالحديث غير قوية يقولون وهى محيفة.\n٣٣٦٥٩- عن على قال: عدة السرية ثلاث حيض (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٢٨٠٣٣]","vol":"31","page":10},{"text":"أخرجه عبد الرزاق (٧/٢٣٢، رقم ١٢٩٣٢) .\n٣٣٦٦٠- عن على قال: عدة المطلقة من حين يبلغها الخبر (سعيد بن منصور، وابن مردوية)\nأخرجه سعيد بن منصور قى كتاب السنن (١/٣٣٠، رقم ١٢١٠) .\n٣٣٦٦١- قال الحاكم فى علوم الحديث: عدهن فى يدى أبو بكر ابن أبى حازم الحافظ بالكوفة، وقال: عدهن فى يدى على بن أحمد بن الحسين العجلى وقال عدهن فى يدى حرب بن الحسن الطحان، وقال لى عدهن فى يدى يحيى بن مساور الخياط، وقال: لى عدهن فى يدى عمرو بن خالد، وقال: لى عدهن فى يدى زيد بن على بن الحسين بن على وقال: لى عدهن فى يدى أبى على بن الحسين، وقال لى عدهن فى يدى أبى الحسين بن على وقال لى عدهن فى يدى على بن أبى طالب، وقال لى عدهن فى يدى رسول الله - ﷺ -، وقال رسول الله - ﷺ - عدهن فى يدى جبريل، وقال جبريل: هكذا نزلت بهن من عند رب العزة اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم، إنك","vol":"31","page":11},{"text":"حميد مجيد، اللهم بارك على محمد وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم وترحم على محمد وعلى آل محمد، كما ترحمت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم وتحنن على محمد وعلى آل محمد، كما تحننت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم وسلم على محمد وعلى آل محمد، كما سلمت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد (أخرجه البيهقى فى شعب الإيمان عن الحاكم وقال: هكذا بلغنا هذا الحديث وهو إسناد ضعيف. وأخرجه التميمى، وابن الفضل، وابن مسدى جميعا فى مسلسلاتهم، والقاضى عياض فى الشفاء، والديلمى، وقال العراقى فى شرح الترمذى: إسناده ضعيف جدًّا، وعمرو بن خالد الكوفى كذاب وضاع، ويحيى بن المساور كذبه الأزدى أيضًا، وحرب بن الحسن الطحان أورده الأزدى فى الضعفاء وقال: ليس حديثه بذاك انتهى، وقال الحافظ ابن حجر فى أماليه: اعتقادى أن هذا الحديث موضوع وفى سنده ثلاثة من","vol":"31","page":12},{"text":"الضعفاء على الولاء أحدهم نسب إلى وضع الحديث والآخر اتهم بالكذب والثالث متروك انتهى. قلت الأخيران توبعا فقد أخرجه البيهقى فى شعب الإيمان) [كنز العمال ٣٩٩١]\nأخرجه الحاكم فى معرفة علوم الحديث (١/٣٢)، والبيهقى فى شعب الإيمان (٢/٢٢١، رقم ١٥٨٨) .\n٣٣٦٦٢- عن معاوية بن جوين الحضرمى قال: عرض على الخيل فمر عليه ابن ملجم فسأله عن اسمه أو قال نسبه فانتمى إلى غير أبيه فقال له كذبت حتى انتسب إلى أبيه فقال صدقت أما إن رسول الله - ﷺ - حدثنى أن قاتلى شبه اليهود وهو يهودى فامضه (ابن عدى، وابن عساكر) [كنز العمال ٣٦٥٨٢]\nأخرجه ابن عدى (٣/٤٦٤، ترجمة ٨٧٧ سدير بن حكيم بن صهيب)، وابن عساكر (٤٢/٥٥٤) .\n٣٣٦٦٣- عن جعفر بن محمد عن أبيه قال: عرض لعلى رجلان فى خصومة فجلس فى أصل جدار فقال له رجل الجدار يقع فقال على امض كفى بالله حارثا فقضى بينهما وقام فسقط الجدار (أبو نعيم فى الدلائل) [كنز العمال ٣٦٤٧١]","vol":"31","page":13},{"text":"٣٣٦٦٤- عن على قال: عزائم السجود أربع ﴿ألم تنزيل﴾ السجدة وحم السجدة و﴿أقرأ باسم ربك﴾ والنجم (الضياء، وابن أبى شيبة، والطبرانى فى الأوسط، وابن منده فى تاريخ أصبهان، والبيهقى) [كنز العمال ٢٢٣١٧]\nأخرجه ابن أبى شيبة (١/٣٦٩، رقم ٤٢٤٤)، والطبرانى فى الأوسط (٧/٣١٠، رقم ٧٥٨٨)، والبيهقى (٢/٣١٥، رقم ٣٥٣١) .\n٣٣٦٦٥- عن سفيان قال: عزى على بن أبى طالب الأشعث ابن قيس على ابنه فقال: إن تحزن فقد استحقت منكم الرحم، وإن تصبر ففى الله خلف من ابنك، إنك إن صبرت جرى عليك القدر وأنت مأجور، وإن جزعت جرى عليك وأنت مأثوم (ابن عساكر) [كنز العمال ٤٢٩٥٩]\nأخرجه ابن عساكر (٩/١٣٩) .\n٣٣٦٦٦- عن على وابن مسعود قالا: عصبة ابن الملاعن عصبة أمه (عبد الرزاق) [كنز العمال ٤٠٥٨٧]\nأخرجه عبد الرزاق (٧/١٢٥، رقم ١٢٤٨٢) .","vol":"31","page":14},{"text":"٣٣٦٦٧- عن الشعبى عن على وعبد الله قالا: عصبة ابن الملاعنة أمه ترث ماله اجمع فإن لم تكن له أم فعصبتها عصبته وولد الزنا بمنزلته وقال زيد بن ثابت للأم الثلث وما بقى ففى بيت المال (سعيد بن منصور، والبيهقى) [كنز العمال ٣٠٦٩٧]\nأخرجه البيهقى (٦/٢٥٨، رقم ١٢٢٧٢)، وسعيد بن منصور فى كتاب السنن (١/٨٠، رقم ١٢٠) .\n٣٣٦٦٨- عن على قال: العقل فى القلب والرحمة فى الكبد والرأفة فى الطحال والنفس فى الرئة (البخارى فى الأدب، ووكيع فى الغرر، وعبد الغنى بن سعيد فى أيضًاح الإشكال، والبيهقى فى شعب الإيمان) [كنز العمال ٤٤٣٩٣]\nأخرجه البخارى فى الأدب المفرد (١/١٩٢، رقم ٥٤٧)، والبيهقى فى شعب الإيمان (٤/١٦١، رقم ٤٦٦٢) .","vol":"31","page":15},{"text":"٣٣٦٦٩- عن ابن عباس قال: عقم النساء أن يأتين بمثل أمير المؤمنين على بن أبى طالب والله ما رأيت ولا سمعت رئيسا يوزن به لرأيته يوم صفين وعلى رأسه عمامة بيضاء قد أرخى طرفها كأن عينيه سراجا سليطا وهو يقف على شرذمة شرذمة يحضهم حتى انتهى إلى وأنا فى كثف من الناس فقال: معاشر المسلمين استشعروا الخشية وغضوا الأصوات وتجلبوا السكينة وأعملوا الأسنة وأقلعوا السيوف من الأغماد قبل السلة وأبلغوا الوخز ونافحوا وصلوا السيوف بالخطا والنبال بالرماح فإنكم بعين الله ومع ابن عم نبيه - ﷺ -، عاودوا الكر واستحيوا من الفر فإنه عار باق فى الأعقاب والأعناق ونار يوم الحساب، وطيبوا عن أنفسكم أنفسنا وامشوا إلى الموت سجحا وعليكم بهذا السواد الأعظم والرواق المطنب فاضربوا ثبجه فإن الشيطان راكد فى كسره ومفترش ذراعيه قد قدم للوثبة يدا وأخر للنكوص رجلا، فصمدا صمدا حتى ينجلى لكم عمود الدين، وأنتم الأعلون والله معكم ولن يتركم أعمالكم","vol":"31","page":16},{"text":"(ابن عساكر) [كنز العمال ٣١٧٠٥]\nأخرجه ابن عساكر (٤٢/٤٦٠) .\n٣٣٦٧٠- عن على قال: علمنى رسول الله - ﷺ - ألف باب كل باب يفتح ألف باب (أبو أحمد القرضى فى جزئه وفيه الأجلح أبو حجية قال فى المغنى صدوق شيعى جلد) [كنز العمال ٣٦٣٧٢]\nأخرجه أيضًا: ابن عدى (٢/٤٤٩، ترجمة ٥٦٢ حيى بن عبد الله بن شريح المعافرى)، وقال: حديث منكر ولعل البلاء فيه من ابن لهيعة فإنه شديد الإفراط فى التشيع وقد تكلم فيه الأئمة ونسبوه إلى الضعف.","vol":"31","page":17},{"text":"٣٣٦٧١- عن الحسن عن على قال: علمنى رسول الله - ﷺ - ثواب الوضوء فقال: يا على إذا قدمت وضوءك فقل: بسم الله العظيم والحمد لله على الإسلام، فإذا غسلت فرجك فقل: اللهم حصن فرجى واجعلنى من التوابين واجعلنى من المتطهرين واجعلنى من الذين إذا ابتليتهم صبروا وإذا أعطيتهم شكروا، وإذا تمضمضت فقل: اللهم أعنى على تلاوة ذكرك، وإذا استنشقت فقل: اللهم لا تحرمنى رائحة الجنة، وإذا غسلت وجهك فقل: اللهم بيض وجهى يوم تبيض وجوه وتسود وجوه، وإذا غسلت ذراعك اليمنى فقل: اللهم أعطنى كتابى بيمينى وحاسبنى حسابا يسيرا، وإذا غسلت ذراعك اليسرى فقل: اللهم لا تعطنى كتابى بشمالى ولا من وراء ظهرى، وإذا مسحت برأسك فقل: اللهم غشنى برحمتك وإذا مسحت أذنيك فقل: اللهم اجعلنى ممن يستمع القول فيتبع أحسنه، وإذا غسلت رجليك فقل: اللهم اجعله سعيا مشكورا وذنبا مغفورا وعملا متقبلا اللهم اجعلنى من التوابين واجعلنى من المتطهرين،","vol":"31","page":18},{"text":"اللهم إنى أستغفرك وأتوب إليك، ثم ارفع رأسك إلى السماء فقل: الحمد لله الذى رفعها بغير عمد والملك قائم على رأسك يكتب ما تقول ويختم بخاتمه، ثم يعرج إلى السماء فيضعه تحت العرش، فلا يفك ذلك الخاتم إلى يوم القيامة (أبو القاسم بن منده فى كتاب الوضوء، والديلمى، والمستغفرى فى الدعوات، وابن النجار، قال الحافظ ابن حجر فى أماليه: هذا حديث غريب ورواته معروفون لكن فيه خارجة بن مصعب تركه الجمهور وكذبه ابن معين. وقال ابن حبان: كان يدلس عن الكذابين أحاديث رووها عن الثقات على الثقات الذين لعنهم فوقعت الموضوعات فى روايته) [كنز العمال ٢٦٩٩٠]\nأخرجه الديلمى (٥/٣٢٦، رقم ٨٨٣٠) .","vol":"31","page":19},{"text":"٣٣٦٧٢- عن أبى إسحاق السبيعى رفعه إلى على بن أبى طالب قال: علمنى رسول الله - ﷺ - كلمات أقولهن عند الوضوء فلم أنسهن، كان رسول الله - ﷺ - إذا أتى بماء فغسل يديه قال: بسم الله العظيم والحمد لله على الإسلام، اللهم اجعلنى من التوابين واجعلنى من المتطهرين، واجعلنى من الذين إذا أعطيتهم شكروا وإذا ابتليتهم صبروا، فإذا غسل فرجه قال: اللهم حصن فرجى ثلاثا، وإذا تمضمض قال: اللهم أعنى على تلاوة ذكرك، وإذا استنشق قال: اللهم أرحنى رائحة الجنة، وإذا غسل وجهه قال: اللهم بيض وجهى يوم تبيض وجوه وتسود وجوه، وإذا غسل يمينه قال: اللهم آتنى كتابى بيمينى وحاسبنى حسابا يسيرا، وإذا غسل شماله قال: اللهم لا تعطنى كتابى بشمالى ولا من وراء ظهرى، وإذا مسح رأسه قال: اللهم غشنى برحمتك وإذا مسح أذنيه قال: اللهم اجعلنى من الذين يستمعون القول فيتبعون أحسنه، وإذا غسل رجليه قال: اللهم اجعل لى سعيا","vol":"31","page":20},{"text":"مشكورا وذنبا مغفورا وتجارة لن تبور، ثم رفع رأسه إلى السماء فقال: الحمد لله الذى رفعها بغير عمد، قال النبى - ﷺ -: والملك قائم على رأسه يكتب ما يقول فى ورقة ثم يختمه فيرفعه فيضعه تحت العرش فلا يفك خاتمه إلى يوم القيامة (المستغفرى فى الدعوات، وأورده ابن دقيق فى الاقتراح، وقال أبو إسحاق عن على منقطع وفى إسناده غير واحد يحتاج إلى معرفته والكشف عن حاله، قال ابن الملقن فى تخريج أحاديث الوسيط وهو كما قال فقد بحثت عن أسمائهم فى كتب الأسماء فلم أر إلا أحمد بن مصعب المروزى قال فى اللسان هو متهم بوضع الحديث والراوى عنه أبو مقاتل بن سليمان بن محمد بن الفضل ضعيف) [كنز العمال ٢٦٩٩١]","vol":"31","page":21},{"text":"٣٣٦٧٣- عن على قال: علمنى رسول الله - ﷺ - هؤلاء الكلمات وأمرنى إن نزل بى كرب أو شدة أن أقولها: لا إله إلا الله الحليم الكريم سبحان الله، وتبارك الله رب العرش العظيم والحمد لله رب العالمين (أحمد، وابن منيع، والنسائى، وابن أبى الدنيا فى الفرج، وابن جرير وصححه، وابن حبان، ويوسف القاضى فى سننه، والعسكرى فى المواعظ، وأبو نعيم فى المعرفة، والخرائطى فى مكارم الأخلاق، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٤٩٩٢]\nأخرجه أحمد (١/٩١، رقم ٧٠١)، والنسائى فى الكبرى (٦/١٦٢، رقم ١٠٤٦٥)، وابن حبان (٣/١٤٧، رقم ٨٦٥)، والبيهقى فى شعب الإيمان (١/٤٣٣، رقم ٦٢٣)، والضياء (٢/١٨٠، رقم ٥٥٩) .\n٣٣٦٧٤- عن على قال: عليكم بالرمان الحلو فإنه نضوح المعدة (الخطيب فى الجامع) [كنز العمال ٣٨٣٢١]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (٢/٢٦٢، رقم ١٧٩٦) .","vol":"31","page":22},{"text":"٣٣٦٧٥- عن على بن أبى طالب قال: عليكم بخمس، لو رحلتم فيهن المطى لأنضيتموهن قبل أن تدركوا مثلهن: لا يرجو عبد إلا ربه، ولا يخافن إلا ذنبه، ولا يستحيى من لا يعلم أن يتعلم، ولا يستحيى عالم إذا سئل عما لا يعلم أن يقول: الله أعلم، واعلموا أن منزلة الصبر من الإيمان كمنزلة الرأس من الجسد، فإذا ذهب الرأس ذهب الجسد، وإذا ذهب الصبر ذهب الإيمان (وكيع فى الغرر، والدينورى، وابن حبان، ونصر فى الحجة، وابن عبد البر فى العلم، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٤٤٣٠٩]\nأخرجه أبو نعيم فى الحلية (١/٧٥)، والبيهقى فى شعب الإيمان (٧/١٢٤، رقم ٩٧١٨)، وابن عساكر (٤٢/٥١٠) .\n٣٣٦٧٦- عن على قال: عليكم بهذا اللحم فكلوه فإنه يحسن الخلق ويصفى اللون ويخمص البطن (أبو نعيم) [كنز العمال ٤١٨٠٥]\n٣٣٦٧٧- عن على قال: عمد الصبى والمجنون خطأ (عبد الرزاق، والبيهقى) [كنز العمال ٤٠٢١٥]\nأخرجه عبد الرزاق (١٠/٧٠، رقم ١٨٣٩٤) .","vol":"31","page":23},{"text":"٣٣٦٧٨- عن على قال: عممنى رسول الله - ﷺ - يوم غدير خم بعمامة فسدلها خلفى - وفى لفظ: فسدل طرفيها على منكبى - ثم قال: إن الله أمدنى يوم بدر وحنين بملائكة يعتمون هذه العمة وقال: إن العمامة حاجزة بين الكفر والإيمان - وفى لفظ: بين المسلمين والمشركين. ورأى رجلا يرمى بقوس فارسية فقال: ارم بها ثم نظر إلى قوس عربية فقال: عليكم بهذه وأمثالها ورماح القنا، فإن بهذه يمكن الله لكم فى البلاد ويؤيد لكم النصر (الطيالسى، وابن أبى شيبة، وابن منيع، والبيهقى) [كنز العمال ٤١٩٠٩]\nأخرجه الطيالسى (ص ٢٣، رقم ١٥٤)، والبيهقى (١٠/١٤، رقم ١٩٥٢٠) .\n٣٣٦٧٩- عن الحكم: عمن سمع عليا وابن مسعود يقولان قضى رسول الله - ﷺ - بالجوار (عبد الرازق، وأحمد، والدورقى) [كنز العمال ١٧٧٠٩]\nأخرجه عبد الرزاق (٨/٧٨، رقم ١٤٣٨٣)، وأحمد (١/١١٤، رقم ٩٢٣) .","vol":"31","page":24},{"text":"٣٣٦٨٠- عن الحارث عن على: عن النبى - ﷺ - أنه قال فى صدقة الفطر عن كل صغير وكبير حر وعبد نصف صاع من بر أو صاع من تمر (الدارقطنى) [كنز العمال ٢٤٥٥٢]\nأخرجه الدارقطنى (٢/١٤٩) .\n٣٣٦٨١- عن الحارث عن على: عن النبى - ﷺ - عن جبريل قال لا تدخل شيئا فيه بول (ابن النجار)\n٣٣٦٨٢- عن الحارث عن على: عن النبى - ﷺ - فى صلاة الخوف أمر الناس فأخذوا السلاح عليهم، فقامت طائفة من ورائهم مستقبل العدو وجاءت طائفة، فصلوا معه فصلى بهم ركعة، ثم قاموا إلى الطائفة التى لم تصل وأقبلت الطائفة التى لم تصل معه، فقاموا خلفه فصلى بهم ركعة وسجد سجدتين، ثم سلم عليهم، فلما سلم قام الذين قبل العدو فكبروا جميعا وركعوا ركعة وسجدوا سجدتين بعد ما سلم (البزار) [كنز العمال ٢٣٤٨٣]\nأخرجه البزار (٣/٩٠، رقم ٨٦٦) .","vol":"31","page":25},{"text":"٣٣٦٨٣- عن على: عن النبى - ﷺ - فى قوله ﴿لا ينال عهدى الظالمين﴾ قال لا طاعة إلا فى المعروف (وكيع فى تفسيره، وابن مردويه) [كنز العمال ٤٢٣٥]\n٣٣٦٨٤- عن على وابن مسعود: عن النبى - ﷺ - فى قوله ﴿لو أنزلنا هذا القرآن على جبل﴾ إلى آخر السورة قال هى رقية الصداع (الديلمى) [كنز العمال ٢٨٥٤٥]\nأخرجه الديلمى (٣/٢٢٦، رقم ٤٦٦٥) .\n٣٣٦٨٥- عن على: عن النبى - ﷺ - فى قوله ﴿وإذ يرفع إبراهيم القواعد﴾ الآية قال جاءت سحابة على تربيع البيت فيها رأس يتكلم ارتفاع البيت على تربيعى فرفعه على تربيعه (الديلمى) [كنز العمال ٤٢٣٦]\nأخرجه الديلمى (٤/٤٠٣، رقم ٧١٧١) .\n٣٣٦٨٦- عن على: عن النبى - ﷺ - فى قوله ﴿وفى السماء رزقكم وما توعدون﴾ قال المطر (الديلمى، ابن الناقور، الحاكم، البيهقى فى شعب الإيمان) [كنز العمال ٤٦٢١]\nأخرجه الديلمى (٤/٤٠٧، رقم ٧١٨٣) .","vol":"31","page":26},{"text":"٣٣٦٨٧- عن على: عن النبى - ﷺ - فى قوله ﴿وكان تحته كنز لهما﴾ قال لوح من ذهب، مكتوب فيه شهدت أن لا إله إلا الله، شهدت أن محمدا رسول الله، عجبت لمن يؤمن بالقدر كيف يحزن عجبت لمن يؤمن بالموت كيف يفرح عجبت لمن تفكر فى تقلب الليل والنهار ويأمن فجعاتها حالا فحالا (ابن مردويه) [كنز العمال ٤٤٨٨]\n٣٣٦٨٨- عن على: عن النبى - ﷺ - فى قوله ﴿يوم نحشر المتقين إلى الرحمن وفدا﴾ قال أما والله ما يحشرون على أقدامهم، ولا يساقون سوقا، ولكنهم يؤتون بنوق من نوق الجنة، لم ينظر الخلائق إلى مثلها، رحالها الذهب، وأزمتها الزبرجد، فيقعدون عليها حتى يقرعوا باب الجنة (ابن أبى داود فى البعث، وابن مردويه) [كنز العمال ٤٥٠٦]","vol":"31","page":27},{"text":"٣٣٦٨٩- عن على: عن النبى - ﷺ - قال إذا توضأ الرجل فهو فى صلاة ما لم يحدث وقال على ولن أستحييكم مما لم يستحى منه رسول الله - ﷺ - الحدث أن يفسو أو يظرط (ابن جرير وصححه) [كنز العمال ٢٦٨٠٩]\n٣٣٦٩٠- عن على: عن النبى - ﷺ - قال أن الله يقول الصوم لى وأنا أجزى به وللصائم فرحتان عند الفطر وحين يلقى ربه والذى نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك (ابن جرير وصححه، والدارقطنى فى الأفراد وقال: هذا حديث غريب من حديث أبى إسحاق السبيعى عن عبد الحارث بن نوفل عن على تفرد به زيد بن أبى أنيسة عن أبى إسحاق) [كنز العمال ٢٤٢٧١]\n٣٣٦٩١- عن الحارث عن على: عن النبى - ﷺ - قال الصلاة عماد الإيمان والجهاد سنام العمل والزكاة بيت ذلك ثلاث مرات (أبو نعيم فى عواليه) [كنز العمال ١٣٧٢]","vol":"31","page":28},{"text":"٣٣٦٩٢- عن على: عن النبى - ﷺ - قال قال الله ما تحبب إلى عبدى بأحب إلى من أداء ما افترضت عليه وذكر الحديث (ابن عساكر) [كنز العمال ١٦٧٩]\nأخرجه ابن عساكر (٥٤/١٥) .\n٣٣٦٩٣- عن على: عن النبى - ﷺ - قال النظر إلى وجه الله واجب لكل نبى وصديق وشهيد (الديلمى، وابن الجوزى فى الواهيات)\nأخرجه الديلمى (٤/٢٩٣، رقم ٦٨٦٣)، وابن الجوزى فى العلل المتناهية (٢/٩٣٣، رقم ١٥٥٦) .\n٣٣٦٩٤- عن حنش بن الحارث عن أبيه عن على: عن النبى - ﷺ - قال بينما نفر ثلاثة يمشون إذ أخذهم المطر فأووا إلى غار فى جبل، فانحطت عليهم فى غارهم صخرة من الجبل فأطبقت عليهم بعض الغار، فقال بعضهم: انظروا أعمالا عملتموها لله صالحة فادعوه بها، فدعوا الله فقال بعضهم: اللهم إنه كان لى أبوان شيخان كبيران وامرأة وصبيان فكنت أرعى عليهم، فإذا رحت إليهم حلبت لهم فبدأت بوالدى أسقيهما قبل بنى، وإنه نأى بى الشجر فلم آت حتى أمسيت","vol":"31","page":29},{"text":"فوجدتهما قد ناما، فحلبت كما كنت أحلب فجئت فقمت عند رؤسهما أكره أن أوقظهما من نومهما وأكره أن أبدأ بالصبية قبلهما، فجعلوا يتضاغون عند قدمى، فلم أزل كذلك وكان دأبهم حتى طلع الفجر فإن كنت تعلم أنى جعلت ذلك ابتغاء لوجهك فافرج عنا فرجة نرى منها السماء ففرج الله لهم فرجة وقال الآخر: اللهم إنه كانت لى ابنة عم فأحببتها كأشد ما يحب الرجال النساء، فطلبت إليها نفسها فأبت على حتى آتيها بمائة دينار، فسعيت حتى جمعت مائة دينار فجئتها بها، فلما قعدت بين رجليها قالت: يا عبد الله اتق الله ولا تفض الخاتم إلا بحقه، فقمت عنها فإن كنت تعلم أنى فعلت ذلك ابتغاء وجهك فافرج لنا فرجة نرى منها السماء ففرج الله لهم فرجة وقال الآخر: اللهم إنى استأجرت أجيرا، فلما قضى عمله قال: أعطنى حقى، فأعرضت عنه فتركه ورغب عنه، حتى اشتريت بقرا رعيتها له، فجاء بعد حين فقال: اتق الله ولا تظلمنى وأعطنى حقى، فقلت: اذهب إلى تلك البقر وراعيها","vol":"31","page":30},{"text":"فخذه فهو لك، فقال: اتق الله ولا تستهزئ بى، فقلت: إنى لا أستهزئ بك فخذ تلك البقر وراعيها، فأخذها وذهب فإن كنت تعلم إنى فعلت ذلك ابتغاء وجهك فافرج لنا ما بقى ففرجها الله عنهم (الخرائطى فى اعتلال القلوب) [كنز العمال ٤٠٤٧٦]\n٣٣٦٩٥- عن على: عن النبى - ﷺ - قال تمسخ طائفة من أمتى قردة وطائفة خنازير، ويخسف بطائفة، ويرسل على طائفة منهم الريح العقيم، بأنهم شربوا الخمور ولبسوا الحرير واتخذوا القيان وضربوا بالدفوف (ابن أبى الدنيا فى ذم الملاهى، وأبو الشيخ فى الفتن) [كنز العمال ٤٠٦٧٧]\n٣٣٦٩٦- عن على: عن النبى - ﷺ - قال صيام ثلاثة أيام من كل شهر صيام الدهر كله يوم بعشرة أيام من جاء بالحسنة فله عشر أمثالها (ابن مردويه، والخطيب) [كنز العمال ٢٤٦١٤]","vol":"31","page":31},{"text":"٣٣٦٩٧- عن مكحول عن بشر بن عطية عن على: عن النبى - ﷺ - قال عليكم بالرمان فكلوه بشحمه فإنه دباغ المعدة وما من حبة تقع فى جوف رجل إلا أنارت قلبه وخرست شياطين الوسوسة أربعين يوما (الصقلى المذكور وفيه مجاهيل) [كنز العمال ٣٨٣٢٠]\n٣٣٦٩٨- عن الحارث عن على: عن النبى - ﷺ - قال فى الجنة درجة تدعى الوسيلة فإذا سألتم الله فاسألوا لى الوسيلة قالوا يا رسول الله من يسكن معك فيها قال على وفاطمة والحسن والحسين (ابن مردويه) [كنز العمال ٣٧٦١٩]\n٣٣٦٩٩- عن على: عن النبى - ﷺ - قال لا يزال أحدكم فى صلاة ما دام فى مصلاه ينتظر الصلاة (ابن المبارك) [كنز العمال ٢٢٨١٩]\nأخرجه ابن المبارك فى الزهد (١/١٤٢، رقم ٤٢٢) .","vol":"31","page":32},{"text":"٣٣٧٠٠- عن على: عن النبى - ﷺ - قال لا ينبغى لأحد وفى لفظ: لعبد أن يقول أنا خير من يونس بن متى سبح الله فى الظلمات (ابن أبى شيبة، وعبد بن حميد، وابن مردويه، وابن عساكر) [كنز العمال ٣٥٥٧٥]\nأخرجه ابن أبى شيبة (٦/٣٣٧، رقم ٣١٨٦٣) .\n٣٣٧٠١- قال وكيع حدثنى محمد بن محمد بن على بن حمزة حدثنى عبد الصمد بن موسى حدثنى يحيى بن الحسين بن زيد عن أبيه عن جده عن على بن أبى طالب: عن النبى - ﷺ - قال يعرف المؤمن منزلته عند ربه بأن يربى ولدا له كافيا قبل الموت [كنز العمال ٤٥٥٩٥]\n٣٣٧٠٢- عن على بن الحكم: عن جماعة من أهل الكوفة أن على بن أبى طالب أتاهم وهم يدفنون ميتا وقد بسط الثوب على قبره فجذب الثوب من القبر وقال إنما يصنع هذا بالنساء (البيهقى) [كنز العمال ٤٢٩١٥]\nأخرجه البيهقى (٤/٥٤، رقم ٦٨٤٢) .","vol":"31","page":33},{"text":"٣٣٧٠٣- قال الحكيم الترمذى فى نوادر الأصول ثنا عمر بن أبى عمر قال ثنا أبو همام الدلال عن إبراهيم بن طهمان عن عاصم بن أبى النجود عن زر بن حبيش عن على بن أبى طالب: عن رسول الله - ﷺ - أنه أتاه جبريل فبينا هو عنده إذ أقبل أبو ذر فنظر إليه جبريل، فقال هو أبو ذر، قال فقلت: يا أمين الله وتعرفون أنتم أبا ذر قال: نعم، والذى بعثك بالحق إن أبا ذر أعرف فى أهل السماء منه فى أهل الأرض، وإنما ذلك لدعاء يدعو به كل يوم مرتين، وقد تعجبت الملائكة منه، فادع به فاسأله عن دعائه، فقال رسول الله - ﷺ -: يا أبا ذر دعاء تدعو به كل يوم مرتين قال: نعم فداك أبى وأمى، ما سمعته من بشر، وإنما هو عشرة أحرف ألهمنى ربى إلهاما، وأنا أدعو به كل يوم مرتين، أستقبل القبلة فأسبح مليا وأهلله مليا، وأحمده وأكبره مليا، ثم أدعو بتلك عشر كلمات: اللهم إنى أسألك إيمانا دائما، وأسألك قلبا خاشعا، وأسألك علما نافعا،","vol":"31","page":34},{"text":"وأسألك يقينا صادقا، وأسألك دينا قيما، وأسألك العافية من كل بلية، وأسألك تمام العافية، وأسألك دوام العافية، وأسألك الشكر على العافية، وأسألك الغنى على الناس، قال جبريل: يا محمد والذى بعثك بالحق نبيا، لا يدعو أحد من أمتك بهذا الدعاء إلا غفرت له ذنوبه، وإن كانت أكثر من زبد البحر وعدد تراب الأرض ولا يلقى أحد من أمتك وفى قلبه هذا الدعاء إلا اشتاقت له الجنان، واستغفر له الملكان، وفتحت له أبواب الجنة ونادت الملائكة: يا ولى الله ادخل أى باب شئت [كنز العمال ٥٠٥٥]\nأخرجه الحكيم (٣/٤٠) .\n٣٣٧٠٤- عن على: عن رسول الله - ﷺ - قال ﴿وآتوهم من مال الله الذى آتاكم﴾ قال ربع الكتابة (عبد الرزاق، والنسائى، والشاشى، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم، والبيهقى، والضياء) [كنز العمال ٢٩٧٨٥]","vol":"31","page":35},{"text":"أخرجه عبد الرزاق (٨/٣٧٥، ١٥٥٨٩)، والنسائى (٣/١٩٨، ٥٠٣٤)، والحاكم (٢/٤٣١، ٣٥٠١)، والبيهقى (١٠/٣٢٨، ٢١٤٥٦)، والضياء (٢/١٩٤، ٥٧٦) .\n٣٣٧٠٥- عن عاصم بن ضمرة عن على: عن رسول الله - ﷺ - قال بعث الله يحيى بن زكريا إلى بنى إسرائيل بخمس كلمات وكان يحيى تعجبه البرية أن يكون بها، فلما بعث الله عيسى ابن مريم قال: يا عيسى قل ليحيى إما أن يبلغ ما أرسلت به إلى بنى إسرائيل وإما أن تبلغهم، فخرج يحيى حتى أتى بنى إسرائيل فقال: إن الله يأمركم أن تعبدوه ولا تشركوا به شيئا، ومثل ذلك مثل رجل أعتق رجلا وأحسن إليه رزقه وأعطاه فانطلق وكفر ولاء نعمته وتولى غيره، وإن الله يأمركم أن تقيموا الصلاة، ومثل ذلك كمثل رجل دخل على ملك من ملوك بنى آدم فسأله فإن شاء أعطاه وإن شاء منعه، وإن الله يأمركم أن تؤتوا الزكاة، ومثل ذلك مثل رجل أسره العدو فأرادوا قتله فقال: لا تقتلونى فإن لى كنزا وأنا أفدى به نفسى، فأعطاه كنزه","vol":"31","page":36},{"text":"ونجا بنفسه، وإن الله يأمركم أن تصوموا، ومثل ذلك مثل رجل مشى إلى عدو وقد اعتد للقتال، فلا يبالى من حيث أتى، وإن الله يأمركم أن تقرأوا الكتاب، ومثل ذلك كقوم فى حصنهم سار إليهم عدوهم، ذلك مثل من قرأ القرآن، لا يزالون فى حرز وحصن حصين (العسكرى فى المواعظ، وأبو نعيم) [كنز العمال ٤٤١٧٤]\n٣٣٧٠٦- عن إبراهيم النخعى: عن على وعبد الله أنهما أعالا الفرائض (البيهقى) [كنز العمال ٣٠٥٩٠]\nأخرجه البيهقى (٦/٢٥٣، رقم ١٢٢٣٦) .\n٣٣٧٠٧- عن على قال: عهد إلى النبى - ﷺ - أن أقاتل الناكثين والقاسطين من المارقين (البزار، وأبو يعلى) [كنز العمال ٣١٦٤٩]\nأخرجه البزار (٣/٢٦، رقم ٧٧٤)، وأبو يعلى (١/٣٩٧، رقم ٥١٩) .\n٣٣٧٠٨- عن على قال: عهد إلى رسول الله - ﷺ - أن أبا بكر يلى الخلافة من بعده فيجتمع الناس عليه ثم يليها بعد أبى بكر عمر فيجتمع الناس عليه ثم يليها عثمان (الزوزنى) [كنز العمال ٣٦٧٠٢]","vol":"31","page":37},{"text":"٣٣٧٠٩- عن على قال: غسلت النبى - ﷺ - فذهبت أنظر ما يكون من الميت، فلم أر شيئا، وكان طيبا حيا وميتا، وولى دفنه وإجنانه دون الناس أربعة: على، والعباس، والفضل بن العباس، وصالح مولى رسول الله - ﷺ -، وألحد لرسول الله لحدا، وأنصب عليه اللبن نصبا (مسدد، والمروزى فى الجنائز، والحاكم، والبيهقى) [كنز العمال ١٨٧٨٣]\nأخرجه الحاكم (١/٥١٥، رقم ١٣٣٩)، والبيهقى (٣/٣٨٨، رقم ٦٤١٨) .\n٣٣٧١٠- عن على قال: الغنيمة لمن شهد الوقعة (ابن عدى، والبيهقى) [كنز العمال ١١٥٦١]\nأخرجه ابن عدى (٢/٥٧، ترجمة ٢٩٠ بخترى بن المختار العبدى)، والبيهقى (٩/٥١، رقم ١٧٧٣٥) .\n٣٣٧١١- عن على قال: الغيرة غيرتان غيرة حسنة جميلة يصلح الرجل بها أهله وغيرة تدخله النار (رسته) [كنز العمال ٨٧٣٦]\nأخرجه أيضًا: الضياء (٢/٢٢٦، رقم ٦٠٦) .","vol":"31","page":38},{"text":"٣٣٧١٢- عن أبى بشر الشيبانى فى قصة حرب الجمل قال: فاجتمعوا بالبصرة فقال على: من يأخذ المصحف ثم يقول لهم: ماذا تنقمون تريقون دماءنا ودماءكم فقال رجل: أنا يا أمير المؤمنين قال: إنك مقتول، قال: لا أبالى، قال: خذ المصحف فذهب إليهم فقتلوه، ثم قال: من الغد مثل ما قال بالأمس فقال رجل: أنا، قال: إنك مقتول كما قتل صاحبك، قال: لا أبالى، فذهب فقتل، ثم قال آخر كل يوم واحد فقال على: قد حل لكم قتالهم الآن، فبرز هؤلاء وهؤلاء فاقتتلوا قتالا شديدا فرد عليهم ما كان فى العسكر حتى القدر (البيهقى) [كنز العمال ٣١٦٨٣]\nأخرجه البيهقى (٨/١٨١، رقم ١٦٥٢٢) .\n٣٣٧١٣- عن على قال: فار التنور من مسجد الكوفة من قبل أبواب كندة (ابن المنذر، وابن أبى حاتم، وأبو الشيخ) [كنز العمال ٤٤٣١]","vol":"31","page":39},{"text":"٣٣٧١٤- عن على قال: الفتن أربع فتنة السراء وفتنة الضراء وفتنة كذا فذكر معدن الذهب ثم يخرج رجل من عترة النبى - ﷺ - يصلح على يديه أمرهم (نعيم وسنده صحيح على شرط مسلم)\nأخرجه نعيم بن حماد فى الفتن (١/٥٧، رقم ٩٤) .\n٣٣٧١٥- عن العلاء بن بدر قال: فجرت امرأة على عهد على بن أبى طالب وقد تزوجت ولم يدخل بها فأتى بها على فجلدها مائة ونفاها سنة إلى نهرى كربلاء (عبد الرزاق) [كنز العمال ١٣٤٨٨]\nأخرجه عبد الرزاق (٧/٣٠٥، رقم ١٣٢٨٢) .\n٣٣٧١٦- عن على قال: فجرت جارية لآل رسول الله - ﷺ - فقال يا على انطلق فأقم عليها الحد، فانطلقت فإذا بها دم يسيل لم ينقطع فأتيته فقال: يا على أفرغت قلت أتيتها ودمها يسيل، فقال: دعها حتى ينقطع دمها ثم أقم عليها الحد وأقيموا الحدود على ما ملكت أيمانكم (الطيالسى، وأبو داود، والنسائى، وأبو يعلى) [كنز العمال ١٣٥٦٢]","vol":"31","page":40},{"text":"أخرجه الطيالسى (ص ٢١، رقم ١٤٦)، وأبو داود (٤/١٦١، رقم ٤٤٧٣)، والنسائى فى الكبرى (٤/٣٠٤، رقم ٧٢٦٨)، وأبو يعلى (١/٢٧١، رقم ٣٢٠) .\n٣٣٧١٧- عن على قال: فرض رسول الله - ﷺ - على كل صغير أو كبير حر أو عبد ممن يموتون صاعا من شعير أو صاعا من تمر أو صاعا من زبيب عن كل إنسان (البيهقى) [كنز العمال ٢٤٥٥٤]\nأخرجه البيهقى (٤/١٦١، رقم ٧٤٧٢) .\n٣٣٧١٨- عن على قال: الفلق جب فى قعر جهنم عليه غطاء فإذا كشف عنه خرجت منه نار تصيح منه جهنم من شدة حر ما يخرج منه (ابن أبى حاتم) [كنز العمال ٤٧٣٥]","vol":"31","page":41},{"text":"٣٣٧١٩- عن إبراهيم والشعبى: فى أخت لأب وأم وأخت لأب وجد فى قول على وعبد الله: للأخت من الأب والأم النصف، وللأخت من الأب السدس تكملة الثلثين، وما بقى للجد وفى قول زيد: للأختين النصف، وللجد النصف، وترد الأخت من الأب نصيبها على الأخت من الأب والأم. أخت لأب وأم وأختان لأب وجد فى قول على وعبد الله: للأخت من الأب والأم النصف، وللأختين من الأب السدس تكملة الثلثين، وما بقى للجد، وإن كن أخوات من الأب أكثر من اثنتين لم يزدن على هذا وفى قول زيد: للجد خمسان وللأخوات سهم سهم من خمسة ثم ترد الأختان من الأب على الأخت من الأب والأم حتى تستكمل النصف ولهما ما فضل، فإن كن ثلاث أخوات أو أربع أخوات للأب مع أخت لأب وأم وجد لم ينقص الجد من الثلث شيئا، وكان للأخت من الأب والأم النصف وما بقى بين الأخوات للأب، أخت الأب وأم وأخ لأب وجد فى قول على: للأخت من الأب والأم النصف: وما بقى بين الأخ والجد نصفان وفى قول عبد الله:","vol":"31","page":42},{"text":"للجد النصف، وللأخت من الأب والأم النصف، ويلغى الأخ من الأب ولا يجعل له شيئا وفى قول زيد من عشرة أسهم: أربعة أسهم للجد، وأربعة للأخ، وسهمان للأخت، ثم يرد الأخ على الأخت ثلاثة أسهم فتستكمل النصف ويبقى له سهم. أخت لأب وأم وأخ لأب وأخت لأب وجد فى قول على: للأخت من الأب والأم النصف، وما بقى بين الجد والأخ والأخت أخماسا فى القسمة وفى قول عبد الله: للأخت من الأب والأم النصف، وما بقى للجد، ليس للأخ والأخت من الأب شىء وفى قول زيد بن ثابت من ثمانية عشر سهما: للجد الثلث ستة أسهم، وللأخ ستة، وللأختين ستة لكل واحدة منهما ثلاثة، ثم يرد الأخ والأخت من الأب على الأخت من الأب والأم حتى تستكمل النصف تسعة أسهم ويبقى بينهما ثلاثة أسهم، أختان لأب وأم وأخ لأب وجد فى قول على: للأختين الثلثان وما بقى بين الأخ والجد نصفان وفى قول عبد الله: للأختين من الأب والأم الثلثان، وما بقى للجد، ويطرح الأخ وفى قول زيد بن ثابت","vol":"31","page":43},{"text":"من ثلاثة أسهم: للجد سهم، وللأختين سهم وللأخ سهم، ثم يرد الأخ سهمه على الأختين فاستكملتا الثلثين ولم يبق له شىء. أختان لأب وأم وأخت لأب وجد فى قول على وعبد الله: للأختين من الأب والأم الثلثان، وللجد ما بقى، وسقطت الأخت من الأب وفى قول زيد من عشرة أسهم: للجد أربعة أسهم، وللإخوات سهمان سهمان، ثم ترد الأخت من الأب عليهما سهمين ولم يبق لها شىء قاسمتا بها ولم ترث شيئا. أختان لأب وأم وأخ وأخت لأب وجد فى قول على: للأختين من الأب والأم الثلثان، وللجد السدس، وما بقى بين الأخ والأخت للذكر مثل حظ الأنثيين وفى قول عبد الله: للأختين الثلثان، وما بقى للجد، ويسقط الأخ والأخت من الأب وفى قول زيد من ثلاثة: للجد الثلث وهو سهم، وسهمان للأختين من الأب والأم، قاسمتا بهما ولم يرثا شيئا (البيهقى) [كنز العمال ٣٠٥٨٩]\nأخرجه البيهقى (٦/٢٥١، رقم ١٢٢٢٨) .\n٣٣٧٢٠- عن على: فى أولاد الزنى أنهم يعتقون (البيهقى)","vol":"31","page":44},{"text":"أخرجه البيهقى (٤/١٣، رقم ٦٥٩٩) .\n٣٣٧٢١- عن إبراهيم والشعبى: فى ابنة وأخت وجد فى قول على للإبنة النصف وللجد السدس وللأخت ما يبقى وكذلك قال فى ابنة وأخوات وجد (البيهقى) [كنز العمال ٣٠٥٨٨]\nأخرجه البيهقى (٦/٢٥٠، رقم ١٢٢٢٣) .\n٣٣٧٢٢- عن سويد بن غفلة: فى ابنة وامرأة ومولى قال كان على يعطى الابنة النصف والمرأة الثمن ويرد ما بقى على الابنة (البيهقى) [كنز العمال ٣٠٥٨٢]\nأخرجه البيهقى (٦/٢٤٢، رقم ١٢١٧٢) .\n٣٣٧٢٣- عن على قال: فى الأضحية ثنى فصاعدا سليم العين والأذن واستسمن فإن أكلت أكلت سمينا وإن أطعمت أطعمت سمينا، وإن أصابها كسر أو مرض فلا يضرك (ابن أبى الدنيا، والبيهقى فى السنن الكبرى، وفى شعب الإيمان) [كنز العمال ١٢٦٨٠]\n٣٣٧٢٤- عن على: فى الآية قال كان الليل والنهار سواء فمحا الله آية الليل فجعلها مظلمة وترك آية النهار كما هى (ابن مردويه) [كنز العمال ٤٤٧٩]","vol":"31","page":45},{"text":"٣٣٧٢٥- عن على قال: فى التقاء الختانين كما يجب الحد كذلك يجب الغسل أيوجب الحد ولا يوجب قدحا من ماء (عبد الرازق) [كنز العمال ٢٧٣٤٣]\nأخرج أوله عبد الرزاق (١/٢٤٥، رقم ٩٣٧)، وأخرج باقيه بعد ذلك (١/٢٤٦، رقم ٩٤٣) .\n٣٣٧٢٦- عن على: فى التى تتزوج فى عدتها قال تكمل بقية عدتها الأولى ثم تعتد من الأخر عدة جديدة (البيهقى)\nأخرجه البيهقى (٧/٤٤١، رقم ١٥٣١٨) .\n٣٣٧٢٧- عن على: فى الحامل إذا وضعت بعد وفاة زوجها قال تعتد أربعة أشهر وعشرا (ابن أبى شيبه، وعبد بن حميد) [كنز العمال ٢٧٩٩١]\n٣٣٧٢٨- عن على: فى الدين الظنون قال إن كان صادقا فليزكه إذا قبضه لما مضى (أبو عبيد، والبيهقى) [كنز العمال ١٦٩١٠]\nأخرجه البيهقى (٤/١٤٩، رقم ٧٤١٢) .\n٣٣٧٢٩- عن على: فى الذى يصلى وحده ثم يصلى فى الجماعة قال صلاته الأولى (أبو شيبة) [كنز العمال ٢٢٨٣٣]\nأخرجه ابن أبى شيبة (٢/٧٦، رقم ٦٦٥٢) .","vol":"31","page":46},{"text":"٣٣٧٣٠- عن على: فى الذى يقتص منه ثم يموت قال كتاب الله أن لا دية له (مسدد) [كنز العمال ٤٠٣٦٥]\nأخرجه أيضًا: ابن أبى شيبة (٥/٤٢٧، رقم ٢٧٦٦٦) .\n٣٣٧٣١- عن ابن سيرين عن على: فى الرجل سافر مع أصحاب له فلم يرجع حين رجعوا، فاتهم أهله أصحابه فرفعوهم إلى شريح، فسألهم البينة على قتله، فارتفعوا إلى على وأخبروه بقول شريح فقال على\nأوردها سعد وسعد مشتمل ما هكذا تورد يا سعد الإبل\nثم قال إن أهون السقى التشريع قال ثم فرق بينهم وسألهم فاختلفوا ثم أقروا بقتله فقتلهم (أبو عبيد فى الغريب، والبيهقى) [كنز العمال ٤٠٤٣٩]\nأخرجه أبو عبيد فى غريب الحديث (٣/٤٧٧)، والبيهقى (١٠/١٠٤، رقم ٢٠٠٦١) .\n٣٣٧٣٢- عن على: فى الرجل يأكل وهو صائم ناسيا قال لا يفطر إنما هى طعمة أطعمه الله إياها (العقيلى فى الضعفاء) [كنز العمال ٢٤٣٣٤]\nأخرجه العقيلى (٤/١١، ترجمة ١٥٦٥ رجل يسمى كريم يروى عن الحارث) .","vol":"31","page":47},{"text":"٣٣٧٣٣- عن على: فى الرجل يتزوج المرأة ثم يطلقها أو ماتت قبل أن يدخل بها هل تحل له أمها قال هى بمنزلة الربيبة (ابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٥٦٩٢]\nأخرجه ابن أبى شيبة (٣/٤٨٤، رقم ١٦٢٦٦)، وابن جرير (٤/٣٢١) .\n٣٣٧٣٤- عن على بن أبى طالب قال: فى الرجل يتزوج المرأة فيموت عنها ولم يدخل بها ولم يفرض لها: كان يجعل لها الميراث وعليها العدة: ولا يجعل لها صداقا قال: لا يقبل قول أعرابى من أشجع على كتاب الله (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبه، البيهقى) [كنز العمال ٣٠٥٣١]\nأخرجه عبد الرزاق (٦/٤٧٧، رقم ١١٧٣٧)، وسعيد بن منصور فى كتاب السنن (١/٢٦٦، رقم ٩٢٤)، وابن أبى شيبة (٣/٥٥٦، رقم ١٧١٢٠)، والبيهقى (٧/٢٤٧، رقم ١٤١٩٩) .","vol":"31","page":48},{"text":"٣٣٧٣٥- عن الشعبى: فى الرجل يجعل امرأته عليه حراما قال يقولون إن عليا جعلها ثلاثا قال الشعبى ما قال هذا إنما قال لا أحلها ولا أحرمها (البيهقى) [كنز العمال ٢٧٩٣٨]\nأخرجه البيهقى (٧/٣٥١، رقم ١٤٨٤٦) .\n٣٣٧٣٦- عن الحسن عن على: فى الرجل يحلف عليه المشى قال يمشى فإن عجز ركب وأهدى بدنة (الشافعى، والبيهقى) [كنز العمال ٤٦٥٣٤]\nأخرجه الشافعى فى الأم (٧/١٧١)، والبيهقى (١٠/٨١، رقم ١٩٩١٤) .\n٣٣٧٣٧- عن على: فى الرجل يخرج منه الشىء بعد الغسل قال إن كان بال قبل الغسل توضأ وإن لم يكن بال أعاد الغسل (سعيد بن منصور) [كنز العمال ١٧٣٣٦]","vol":"31","page":49},{"text":"٣٣٧٣٨- عن إبراهيم والشعبى عن على: فى الرجل يخير امرأته قال إن اختارت نفسها فهى واحدة بائنة وإن اختارت زوجها فهى واحدة وهو أحق بها قال وقال عمر بن الخطاب وعبد الله بن مسعود وإن اختارت نفسها فهى واحدة وهو أحق بها وإن اختارت زوجها فلا شىء قال وقال زيد بن ثابت إن اختارت نفسها فهى ثلاث (عبد الرزاق) [كنز العمال ٢٧٩١٩]\nأخرجه عبد الرزاق (٧/٩، رقم ١١٩٧٧) .\n٣٣٧٣٩- عن على: فى الرجل يطلق امرأته تطليقة أو تطليقتين، ثم تزوج فيطلقها زوجها قال: إن رجعت إليه بعدما تزوجت ائتنف الطلاق، فإن تزوجها فى عدتها كانت عنده على ما بقى (البيهقى وضعفه) [كنز العمال ٢٧٩٢٨]\nأخرجه البيهقى (٧/٣٦٥، رقم ١٤٩٢٠) .\n٣٣٧٤٠- عن على قال: فى الرجل يطلق امرأته، ثم يشهد على رجعتها ولم تعلم بذلك قال: هى امرأة الأول دخل بها الآخر أو لم يدخل (الشافعى، والبيهقى) [كنز العمال ٢٧٩٣١]\nأخرجه الشافعى فى الأم (٥/٢٤٥)، والبيهقى (٧/٣٧٣، رقم ١٤٩٦٤) .","vol":"31","page":50},{"text":"٣٣٧٤١- عن على: فى الرجل يعتق جاريته ثم يتزوجها ويجعل عتقها صداقها قال له أجران اثنان (عبد الرزاق) [كنز العمال ٢٩٦٨٤]\nأخرجه عبد الرزاق (٧/٢٧٠، رقم ١٣١١٤) .\n٣٣٧٤٢- عن الحارث عن على: فى الرجل يفوته مع الإمام الركعة والركعتان يقرأ فى سكتة الإمام (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/١١٣، رقم ٧١١٩) .\n٣٣٧٤٣- عن الحارث عن على رفعه إلى النبى - ﷺ -: فى الرجل يقع على امرأته وهى حائض قال يتصدق بنصف دينار (أبو العباس رافع بن عاصم المعصبى فى جزئه وقال غريب من حديث أبى إسحاق عن الحارث لا يعلم رواه عنه غير شريك بن عبد الله ولا عنه غير إسماعيل بن عبد الله بن زرارة)\n\nأخرجه الترمذى (١/٢٤٤، رقم ١٣٦)، والنسائى فى الكبرى (٥/٣٤٧، رقم ٩١٠١) .\n٣٣٧٤٤- عن على: فى الرجل يقول للرجل يا كافر يا خبيث يا فاسق يا حمار قال ليس عليه حد معلوم يعذر الوالى بما رأى (سعيد بن منصور، والبيهقى) [كنز العمال ١٣٩٨٦]","vol":"31","page":51},{"text":"أخرجه البيهقى (٨/٢٥٣، رقم ١٦٩٢٧) .\n٣٣٧٤٥- عن على: فى الرجل يكون فى السفر فيصيبه الجنابة ومعه الماء القليل يخاف أن يعطش قال يتيمم ولا يغتسل (الدراقطنى) [كنز العمال ٢٧٥٥٧]\nأخرجه الدارقطنى (١/٢٠٢) .\n٣٣٧٤٦- عن على: فى السن إذا كسر بعضها أعطى صاحبها بحساب ما نقص منها ويتربص بها حولا فإن اسودت ثم عقلها وإلا لم يزد على ذلك (البيهقى) [كنز العمال ٤٠٤١٤]\nأخرجه البيهقى (٨/٩١، رقم ١٦٠٥٠) .\n٣٣٧٤٧- عن على قال: فى السن تصاب ويخشون أن تسود ينتظر بها سنة فإذا اسودت ففيها نذرها وافيا، وإن لم تسود فليس فيها شىء (عبد الرزاق) [كنز العمال ٤٠٣٧٧]\nأخرجه عبد الرزاق (٩/٣٤٩، رقم ١٧٥٢٠) .\n٣٣٧٤٨- عن على: فى الضبع إذا عدا على المحرم فليقتله فإن قتله من قبل أن يعدو عليه فعليه شاة مسنة (أبو شيبة) [كنز العمال ١٢٨٠٢]\nأخرجه ابن أبى شيبة (٣/٣٥٠، رقم ١٤٨٣٢) .","vol":"31","page":52},{"text":"٣٣٧٤٩- عن معمر عن الزهرى وقتادة قالا: فى العينين الدية كاملة، وفى العين نصف الدية، فما ذهب فبحساب ذلك قيل لمعمر: كيف يعلم ذلك قال: بلغنى عن على أنه قال: يغمض عينه التى أصيبت ثم ينظر بالأخرى فينظر إلى منتهى بصره، ثم ينظر بالتى أصيبت، فما نقص فبحسابه (عبد الرزاق) [كنز العمال ٤٠٣٧٤]\nأخرجه عبد الرزاق (٩/٣٢٧، رقم ١٧٤١٢) .\n٣٣٧٥٠- عن على قال: فى القارن يطوف طوافين ويسعى سعيا (الشافعى فى القديم) [كنز العمال ١٢٤٦٤]\nأخرجه أيضًا: البيهقى (٥/١٠٧) .\n٣٣٧٥١- عن الشعبى: فى المتوفى عنها قال كان على ينقلهن (عبد الرزاق) [كنز العمال ٢٨٠١٥]\nأخرجه عبد الرزاق (٧/٣٠، رقم ١٢٠٥٦) .\nوأخرجه أيضًا: البيهقى (٧/٤٣٦، رقم ١٥٢٨٥)، وابن أبى شيبة (٤/١٥٧، رقم ١٨٨٧٧)، والشافعى فى الأم (٧/١٧٢) .\n٣٣٧٥٢- عن على: فى المحرم إذا لم يجد نعلين لبس خفين وإذا لم يجد إزارا لبس سراويل (أبو شيبة) [كنز العمال ١٢٨٨٣]","vol":"31","page":53},{"text":"أخرجه ابن أبى شيبة (٣/٤٣٩، رقم ١٥٧٧٩) .\n٣٣٧٥٣- عن على: فى المضاربة أو الشريكين الوضيعة على المال والربح على ما اصطلحوا عليه (عبد الرزاق) [كنز العمال ٤٠٤٨٢]\nأخرجه عبد الرزاق (٨/٢٤٨، رقم ١٥٠٨٧) .\n٣٣٧٥٤- عن على قال: فى المنقلة خمس عشرة (سعيد بن منصور، والبيهقى) [كنز العمال ٤٠٤١٣]\nأخرجه البيهقى (٨/٨٢، رقم ١٥٩٨٤) .\n٣٣٧٥٥- عن الثورى ومعمر عن أبى إسحاق عن عاصم بن ضمرة عن على قال: فى الموضحة خمس من الإبل، وفى الجائفة ثلث الدية، وفى المأمومة ثلث الدية، وفى الأذن النصف، وفى العين النصف خمسون من الإبل، وفى الأنف الدية إذا استؤصل، وفى الشفتين الدية، وفى السن خمس من الإبل، وفى اللسان الدية، وفى الذكر الدية، وفى الحشفة الدية كاملة، وفى البيضة النصف، وفى اليد نصف الدية، وفى الرجل نصف الدية، وفى الأصابع عشر عشر (الضياء، والبيهقى) [كنز العمال ٤٠٣٧٢]","vol":"31","page":54},{"text":"٣٣٧٥٦- عن على: فى المولى قال إذا مضت الأربعة أشهر فإنه يوقف حتى يفىء أو يطلق (عبد الرزاق، والدارقطنى، والبيهقى وصححه) [كنز العمال ٩١٨٦]\nأخرجه عبد الرزاق (٦/٤٥٧، رقم ١١٦٥٦) والدارقطنى (٤/٦١، رقم ١٤٦) والبيهقى (٧/٣٧٧، رقم ١٤٩٩٤) وقال: هذا إسناد صحيح موصول.\n٣٣٧٥٧- عن سيار أبى الحكم عن على: فى امرأة المفقود إذا قدم وقد تزوجت امرأته هى امرأته إن شاء طلق وإن شاء أمسك فلا تخير (الشافعى، والبيهقى)\nأخرجه الشافعى (٥/٢٤١)، والبيهقى (٧/٤٤٤، رقم ١٥٣٣٩) .\n٣٣٧٥٨- عن الشعبى: فى امرأة تركت ابنى عمها، أحدهما زوجها والآخر أخوها لأمها، فى قول على وزيد: للزوج النصف وللأخ من الأم السدس وهما شريكان فيما بقى وفى قول عبد الله: للزوج النصف وللأخ من الأم ما بقى (البيهقى) [كنز العمال ٣٠٥٧٩]\nأخرجه البيهقى (٦/٢٤٠، رقم ١٢١٥٩) .","vol":"31","page":55},{"text":"٣٣٧٥٩- عن على: فى حديث حدث به عن النبى - ﷺ - قال أفاض رسول الله - ﷺ - فدعى بسجل من ماء زمزم فتوضأ ثم قال انزعوا عن سقايتكم يا بنى عبد المطلب ولولا أن تغلبوا عليها لنزعت معكم (الأزرقى) [كنز العمال ٣٨١١٩]\nأخرجه أيضًا: أحمد (١/٧٦، رقم ٥٦٤) .\n٣٣٧٦٠- عن على قال: فى خمس وعشرين من الإبل خمس شياة فإذا زادت على عشرين ومائة فبحساب ذلك تستأنف الفرائض (ابن جرير، والبيهقى) [كنز العمال ١٦٩٢٦]\nأخرجه البيهقى (٤/٩٢، رقم ٧٠٥٤) .\n٣٣٧٦١- عن الأسلمى عن الحجاج بن أرطاة عن قتادة عن الحسن عن على: فى رجل أعتق عبده عند الموت وترك دينا وليس له مال قال يستسعى العبد فى قيمته قال وأخبرنى الحجاج أيضًا عن العلاء بن بدر عن أبى يحيى زياد الأعرج عن النبى - ﷺ - مثله (عبد الرزاق) [كنز العمال ٢٩٨١٠]\nأخرجه عبد الرزاق (٩/١٦٤، رقم ١٦٧٦٦) .","vol":"31","page":56},{"text":"٣٣٧٦٢- عن على: فى رجل اشترى جارية فوطئها فوجد بها عيبا قال لزمه ويرد البائع ما بين الصحة والداء وإن لم يكن وطئها ردها (الأصم فى حديثه، والبيهقى) [كنز العمال ٩٩٥٢]\nأخرجه البيهقى (٥/٣٢٢، رقم ١٠٥٢٦) .\n٣٣٧٦٣- عن قتادة عن زيد بن ثابت وعلى بن أبى طالب: فى رجل ترك ابنى عمه أحدهما أخوه لأمه: إن لأخيه لأمه السدس وما بقى بينهما (ابن جرير) [كنز العمال ٣٠٥٩٦]\n٣٣٧٦٤- عن على: فى رجل طلق امرأته وهى حائض قال لا يعتد بتلك الحيضة (إسماعيل الحطبى فى الثانى من حديثه) [كنز العمال ٢٧٩٣٩]\n٣٣٧٦٥- عن أبى صالح عن على: فى رجل كانت عنده أمة فطلقها اثنتين ثم اشتراها قيل له أيأتيها فأبى (عبد الرزاق) [كنز العمال ٢٨٠٥٦]\nأخرجه عبد الرزاق (٧/٢٤٧، رقم ١٣٠٠١) .\n٣٣٧٦٦- عن ابن الحنفية عن أبيه على: فى رجل مات وترك ابنته ومولاه قال للابنة النصف وللمولى النصف قال ذلك رسول الله - ﷺ - وفعله (أبو الشيخ فى الفرائض) [كنز العمال ٣٠٥٣٤]","vol":"31","page":57},{"text":"٣٣٧٦٧- عن على: فى رجل وهب امرأته لأهلها قال إن قبلوها فهى تطليقة بائنة وإن ردوها فهى واحدة وهو أملك برجعتها (البيهقى) [كنز العمال ٢٧٩٣٦]\nأخرجه البيهقى (٧/٣٤٨، رقم ١٤٨٢٣) .\n٣٣٧٦٨- عن على: فى رجل يطلق امرأته وفى بطنها ولدان فتضع واحدا ويبقى الآخر فقال هو أحق برجعتها ما لم تضع الآخر (البيهقى) [كنز العمال ٢٨٠٧١]\nأخرجه البيهقى (٧/٤٢٤، رقم ١٥٢١٥) .\n٣٣٧٦٩- عن يحيى الجزار عن على: فى زوج وأبوين قال للزوج النصف وللأم الثلث وللأب السدس (سعيد بن منصور، والبيهقى وضعفه) [كنز العمال ٣٠٥٧٣]\nأخرجه البيهقى (٦/٢٢٨، رقم ١٢٠٨٣) .\n٣٣٧٧٠- عن الحارث الأعور عن على: فى زوج وأبوين للزوج النصف وللأم ثلث ما بقى وللأب سهمان (سعيد بن منصور، والبيهقى) [كنز العمال ٣٠٥٧٢]\nأخرجه سعيد بن منصور (١/٥٥، رقم ١٣)، والبيهقى (٦/٢٢٨، رقم ١٢٠٨٢) .","vol":"31","page":58},{"text":"٣٣٧٧١- عن الشعبى: فى زوج وأم وأخوة لأم وأخوة لأب وأم قال قال على وزيد للزوج النصف وللأم السدس وللأخوة من الأم الثلث ولم يشركا بين الأخوة من الأب والأم معهم وقالا هم عصبة إن فضل شىء كان لهم وإن لم يفضل لم يكن لهم شىء (البيهقى) [كنز العمال ٣٠٥٩٢]\nأخرجه البيهقى (٦/٢٥٦، رقم ١٢٢٦٠) .\n٣٣٧٧٢- عن على قال: فى شبه العمد الضربة بالعصا والحجر الثقيل ثلاثا ثلاث جذاع وثلاث حقاق وثلاث ثنية إلى بازل عامها قال بريد لا أعلمه إلا قال خلفة (الحارث وصحح) [كنز العمال ٤٠٣٦٨]\nأخرجه الحارث كما فى بغية الباحث (٢/٥٧١، رقم ٥٢٥) .\n٣٣٧٧٣- عن على قال: فى شبه العمد ثلاث وثلاثون حقة وثلاث وثلاثون جذعة وأربع وثلاثون ما بين ثنية إلى بازل عامها كلها خلفة، وفى الخطأ خمس وعشرون حقة وخمس وعشرون جذعة وخمس وعشرون بنت مخاض وخمس وعشرون بنت لبون (عبد الرزاق، وأبو داود، والبيهقى) [كنز العمال ٤٠٣٧١]","vol":"31","page":59},{"text":"أخرج عبد الرزاق (٩/٢٨٤، رقم ١٧٢٢٢)، (٩/٢٨٧، رقم ١٧٢٣٦)، وأبو داود (٤/١٨٦، رقم ٤٥٥١، ورقم ٤٥٥٣)، والبيهقى (٨/٦٩، رقم ١٥٩٠٥)، (٨/٧٤، رقم ١٥٩٣١) .\n٣٣٧٧٤- عن على: فى صلاة الخوف قال: تتقدم طائفة مع الإمام وطائفة بإزاء العدو فيصلى بهم الإمام ركعة سجدتين، ثم تذهب الطائفة الذين صلوا مع الإمام، فيقومون موقف أصحابهم ويجىء أولئك فيدخلون فى صلاة الإمام ليصلى بهم ركعة، ثم يسلم الإمام، ثم يقومون فيصلون ركعة مكانهم، ثم ينطلقون فيقومون مكان أصحابهم، ويجىء أولئك فيصلون ركعة (البيهقى فى شعب الإيمان) [كنز العمال ٢٣٥٠٢]\nأخرجه أيضًا: عبد الرزاق (٢/٥٠٨، رقم ٤٢٤٤) .\n٣٣٧٧٥- عن على قال: فى عين الدابة الربع (عبد الرزاق) [كنز العمال ٤٠١٦٢]\nأخرجه عبد الرزاق (١٠/٧٧، رقم ١٨٤٢١) .\n٣٣٧٧٦- عن على: فى قضاء رمضان قال تباعا (عبد الرزاق، والبيهقى) [كنز العمال ٢٤٣٢١]\nأخرجه عبد الرزاق (٤/٢٤٢، رقم ٧٦٦٠) .","vol":"31","page":60},{"text":"٣٣٧٧٧- عن أبى عبد الرحمن السلمى عن على: فى قول الله ﴿فكاتبوهم إن علمتم فيهم خيرا﴾ قال مالا وقال ﴿آتوهم من مال الله الذى آتاكم﴾ قال حطوا عنهم الربع ﴿ولا تكرهوا فتياتكم على البغاء﴾ قال كان أهل الجاهلية يبغين إماءهم فنهوا عن ذلك فى الإسلام (ابن مردويه) [كنز العمال ٤٥٤٠]\n٣٣٧٧٨- سيف بن عمر عن عطية عن أصحاب على عن على وعن الضحاك عن ابن عباس: فى قول الله ﴿وعدكم الله مغانم كثيرة﴾ قالا المغانم فتوح من لدن خيبر تأخذونها وتلونها وتغنمون ما فيها عجل لكم من ذلك خيبر، وكف أيدى الناس من قريش عنكم بالصلح يوم الحديبية ﴿ولتكون آية للمؤمنين﴾ شاهدا على بعدها ودليلا على إنجازها ﴿وأخرى لم تقدروا عليها﴾ على علم وقتها، أفيئها عليكم فارس والروم ﴿قد أحاط الله بها﴾ قضى الله بها أنها لكم (ابن عساكر) [كنز العمال ٤٦٠٥]\nأخرجه ابن عساكر (١/٣٩٧) .","vol":"31","page":61},{"text":"٣٣٧٧٩- عن جرير عن المغيرة عن أصحابه: فى قول زيد بن ثابت وعلى ابن أبى طالب وعبد الله بن مسعود إذا ترك المتوفى ابنا فالمال له، فإن ترك ابنين فالمال بينهما، فإن ترك ثلاثة بنين فالمال بينهم بالسوية، فإن ترك بنين وبنات فالمال بينهم للذكر مثل حظ الأنثيين، فإن لم يترك ولدا للصلب وترك بنى ابن وبنات ابن نسبهم إلى الميت واحد فالمال بينهم للذكر مثل حظ الانثيين وهم بمنزلة الولد إذا لم يكن ولد، وإذا ترك ابنا وابن ابن فليس لابن الابن شىء، وكذلك إذا ترك ابن ابن وأسفل منه ابن ابن وبنات ابن أسفل فليس للذى أسفل من ابن الابن مع الأعلى شىء كما أنه ليس لابن الابن مع الابن شىء، قال: وإن ترك أباه ولم يترك أحدا غيره فله المال، وإن ترك أباه وترك ابنا فللأب السدس وما بقى فللابن وإن ترك ابن ابن ولم يترك ابنا فابن الابن بمنزلة الابن (البيهقى) [كنز العمال ٣٠٥٧٨]\nأخرجه البيهقى (٦/٢٣٨، رقم ١٢١٥٢) .","vol":"31","page":62},{"text":"٣٣٧٨٠- عن على: فى قوله ﴿إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون﴾ قال نزلت فى عثمان (ابن مردويه) [كنز العمال ٤٥٢٠]\n٣٣٧٨١- عن على: فى قوله ﴿أن لهم قدم صدق عند ربهم﴾ قال محمد - ﷺ - شفيع لهم (ابن مردويه) [كنز العمال ٤٤٢٤]\n٣٣٧٨٢- عن على: فى قوله ﴿أوكالذى مر على قرية﴾ قال خرج عزيز نبى الله من مدينته وهو شاب فمر على قرية خربة وهى خاوية على عروشها فقال: ﴿أنى يحيى هذه الله بعد موتها فأماته الله مائة عام ثم بعثه﴾ فأول ما خلق منه عيناه فجعل ينظر إلى عظامه ينضم بعضها إلى بعض، كسيت لحما ثم نفخ فيه الروح، فقيل له كم لبثت قال لبثت يوما أو بعض يوم، قال: بل لبثت مائة عام فأتى مدينته وقد ترك جارا له إسكافا شابا، فجاء وهو شيخ كبير (عبد بن حميد، وابن المنذر، وابن أبى حاتم، والحاكم، والبيهقى فى البعث) [كنز العمال ٤٢٦٣]\nأخرجه الحاكم (٢/٣١٠، رقم ٣١١٧) .","vol":"31","page":63},{"text":"٣٣٧٨٣- عن على: فى قوله ﴿ثم لتسئلن يومئذ عن النعيم﴾ قال النعيم العافية (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٤/١٤٨، رقم ٤٦١٢) .\n٣٣٧٨٤- عن على: فى قوله ﴿فما استكانوا لربهم وما يتضرعون﴾ أى لم يتواضعوا فى الدعاء ولم يخضعوا ولو خضعوا له لاستجاب لهم (العسكرى فى المواعظ) [كنز العمال ٤٥٣٤]\n٣٣٧٨٥- عن على: فى قوله ﴿لا تكونوا كالذين آذوا موسى﴾ قال صعد موسى وهارون الجبل فمات هارون فقالت بنو إسرائيل لموسى أنت قتلته، كان أشد حبا لنا منك، وألين فآذوه، من ذلك فأمر الله ملائكته فحملته فمروا به على مجالس بنى إسرائيل وتكلمت الملائكة بموته، حتى علموا بموته، فبرأه الله من ذلك، فانطلقوا به فدفنوه، ولم يعرف قبره إلا الرخم وإن الله جعله أصم أبكم (ابن منيع، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم) [كنز العمال ٤٥٥٤]\nأخرجه ابن جرير (٢٢/٥٢)، والحاكم (٢/٦٣٣، رقم ٤١١٠) .","vol":"31","page":64},{"text":"وأخرجه أيضًا: الضياء (٢/٢٣٢، رقم ٦١١) .\n٣٣٧٨٦- عن على: فى قوله ﴿للذين احسنوا الحسنى﴾ قال يعنى الجنة وزيادة يعنى النظر إلى الله (ابن مردويه) [كنز العمال ٤٤٢٥]\n٣٣٧٨٧- عن على: فى قوله ﴿وأدبار السجود﴾ قال ركعتان بعد المغرب ﴿وإدبار النجوم﴾ قال ركعتان قبل الفجر (سعيد بن منصور، وابن أبى شيبة، ومحمد بن نصر، وابن جرير، وابن المنذر) [كنز العمال ٤٦١٦]\nأخرجه ابن أبى شيبة (٢/٢٥٨، رقم ٨٧٥٣)، وابن جرير (٢٦/١٨٠)، (٢٧/٣٩) .\n٣٣٧٨٨- عن على: فى قوله ﴿إذا السماء انشقت﴾ قال تنشق السماء من المجرة (ابن أبى حاتم) [كنز العمال ٤٦٩٨]\n٣٣٧٨٩- عن على: فى قوله ﴿أذلة على المؤمنين﴾ قال أهل رقة على أهل دينهم ﴿أعزة على الكافرين﴾ قال أهل غلظة على من خالفهم فى دينهم (ابن جرير) [كنز العمال ٤٣٥٩]\nأخرجه ابن جرير فى تفسيره (٦/٢٨٧) .\n٣٣٧٩٠- عن الحسن عن على: فى قوله ﴿أصحاب الأخدود﴾ قال هم الحبشة (ابن المنذر، وابن أبى حاتم) [كنز العمال ٤٧٠٠]","vol":"31","page":65},{"text":"٣٣٧٩١- عن على: فى قوله ﴿إلا أصحاب اليمين﴾ قال هم أطفال المسلمين (البيهقى فى شعب الإيمان، والفريابى، والضياء، وابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، والحاكم) [كنز العمال ٤٦٤٨]\nأخرجه الضياء (٢/٧٦، رقم ٤٥٤)، وابن أبى شيبة (٧/١٠٢، رقم ٣٤٥١١)، وابن جرير (٢٧/١٧٩)، والحاكم (٢/٥٥١، رقم ٣٨٧٤) .\n٣٣٧٩٢- عن على: فى قوله ﴿إلا كباسط كفيه إلى الماء ليبلغ فاه وما هو ببالغه﴾ قال كالرجل العطشان يمد يده إلى البئر ليرتفع الماء إليه وما هو ببالغه (ابن جرير) [كنز العمال ٤٤٤٦]\nأخرجه ابن جرير فى تفسيره (١٣/١٢٩) .\n٣٣٧٩٣- عن على: فى قوله ﴿ألم تر إلى الذين بدلوا نعمة الله كفرا﴾ هما الأفجران من قريش بنو أمية وبنو المغيرة، فأما بنو المغيرة فقطع الله دابرهم يوم بدر، وأما بنو أمية فمتعوا إلى حين (ابن جرير، وابن المنذر، وابن أبى حاتم، وعبد الرزاق، وابن مردويه، والحاكم) [كنز العمال ٤٤٥٣]","vol":"31","page":66},{"text":"أخرجه ابن جرير فى تفسيره (١٣/٢٢٠، ٢٢١)، والطبرانى فى الأوسط (١/٢٣٧، رقم ٧٧٦)، والحاكم (٢/٣٨٣، رقم ٣٣٤٣) .\n٣٣٧٩٤- عن الشعبى عن على: فى قوله ﴿إن أول بيت وضع للناس للذى ببكة﴾ قال كانت البيوت قبله ولكنه كان أول بيت وضع لعبادة الله (ابن المنذر، وابن أبى حاتم) [كنز العمال ٤٢٩٧]\n٣٣٧٩٥- عن على: فى قوله ﴿إن الذين سبقت لهم منا الحسنى﴾ الآية قال كل شىء يعبد من دون الله فى النار إلا الشمس والقمر وعيسى (ابن أبى حاتم) [كنز العمال ٤٥١٨]\n٣٣٧٩٦- عن على: فى قوله ﴿إن شر الدواب عند الله﴾ الآية قال هذه الآية أنزلت فى فلان وأصحاب له (ابن أبى حاتم) [كنز العمال ٤٣٨٤]\n٣٣٧٩٧- عن عباد بن عبد الله الأسدى عن على: فى قوله ﴿إنما أنت منذر ولكل قوم هاد﴾ قال على: رسول الله - ﷺ - المنذر وأنا الهادى (ابن أبى حاتم، الطيالسى، والحاكم، وابن مردويه، وابن عساكر) [كنز العمال ٤٤٤٣]","vol":"31","page":67},{"text":"أخرجه الحاكم (٣/١٤٠، رقم ٤٦٤٦)، وابن عساكر (٤٢/٣٥٩) .\n٣٣٧٩٨- عن على: فى قوله ﴿الأخلاء يومئذ بعضهم لبعض عدو إلا المتقين﴾ قال خليلان مؤمنان، وخليلان كافران، توفى أحد المؤمنين، فبشر بالجنة، فذكر خليله، فقال: اللهم إن خليلى فلانا يأمرنى بطاعتك وطاعة رسولك، ويأمرنى بالخير، وينهانى عن السوء، وينبئنى أنى ملاقيك، اللهم فلا تضله بعدى حتى تريه مثل ما أريتنى، وترضى عنه كما رضيت عنى، فيقال له: اذهب فلو تعلم ماله عندى لضحكت كثيرا ولبكيت قليلا، ثم يموت الآخر، فيجمع بين أرواحهما، فيقال: ليثن كل واحد منكما على صاحبه، فيقول كل منهما لصاحبه: نعم الأخ ونعم الصاحب، ونعم الخليل، وإذا مات أحد الكافرين بشر بالنار، فيذكر خليله، فيقول: اللهم إن خليلى فلانا يأمرنى بمعصيتك ومعصية رسولك ويأمرنى بالشر، وينهانى عن الخير، وينبئنى إنى غير ملاقيك، اللهم فلا تهده بعدى، حتى تريه مثل ما أريتنى، وتسخط عليه كما سخطت","vol":"31","page":68},{"text":"على فيموت الآخر فيجمع بين أرواحهما، فيقال ليثن كل واحد منكما على صاحبه: فيقول كل منهما لصاحبه: بئس الأخ، وبئس الصاحب وبئس الخليل (عبد الرازق، وحميد بن زنجويه فى ترغيبه، وعبد بن حميد، وابن جرير، وابن أبى حاتم، وابن مردويه، والبيهقى فى شعب الإيمان) [كنز العمال ٤٥٩٥]\nأخرجه ابن جرير فى تفسيره (٢٥/٩٤)، والبيهقى فى شعب الإيمان (٧/٥٦، رقم ٩٤٤٣) .\n٣٣٧٩٩- عن على: فى قوله ﴿الذين آمنوا ولم يلبسوا إيمانهم بظلم﴾ قال نزلت هذه الآية فى إبراهيم وأصحابه خاصة ليس فى هذه الأمة (الفريابى، وعبد بن حميد، وابن أبى حاتم، وأبو الشيخ، وابن مردويه، والحاكم) [كنز العمال ٤٣٦٩]\nأخرجه الحاكم (٢/٣٤٦، رقم ٣٢٣٢) .","vol":"31","page":69},{"text":"٣٣٨٠٠- عن على: فى قوله ﴿الذين هم يراءون﴾ قال يراءون فى صلاتهم ﴿ويمنعون الماعون﴾ قال الزكاة المفروضة (الفريابى، وسعيد بن منصور، وابن أبى شيبة، وابن جرير، وابن المنذر، وابن أبى حاتم، والحاكم، والبيهقى) [كنز العمال ٤٧٢٠]\nأخرجه ابن أبى شيبة (٢/٤٢٠، رقم ١٠٦١٩)، وابن جرير فى تفسيره (٣٠/٣١٣)، (٣٠/٣١٥)، والحاكم (٢/٥٨٥، رقم ٣٩٧٧)، والبيهقى (٤/١٨٤، رقم ٧٥٨٣) .\n٣٣٨٠١- عن على: فى قوله ﴿حتى تنكح زوجا غيره﴾ قال لا تحل له حتى تنكح زوجا غيره قال لا تحل له تهزها به هزيز البكر (ابن أبى شيبة) [كنز العمال ٤٢٥١]\nأخرجه ابن أبى شيبة (٣/٥٤١، رقم ١٦٩٤٣) .\n٣٣٨٠٢- عن على: فى قوله ﴿ربنا أرنا اللذين أضلانا﴾ قال إبليس وابن آدم الذى قتل أخاه (عبد الرازق، والفريابى، وسعيد بن منصور، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم) [كنز العمال ٤٥٨٨]\nأخرجه الحاكم (٢/٣٤١، رقم ٣٢١٥) .","vol":"31","page":70},{"text":"٣٣٨٠٣- عن على: فى قوله ﴿شطر المسجد الحرام﴾ قال شطره قبله (عبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، والدينورى فى المجالسة، والحاكم، والبيهقى) [كنز العمال ٤٢٣٩]\nأخرجه ابن جرير فى تفسيره (٢/٢٢)، والحاكم (٢/٢٩٥، رقم ٣٠٦٤)، والبيهقى (٢/٣، رقم ٢٠٢٧) .\n٣٣٨٠٤- عن على: فى قوله ﴿فإذا أمنتم فمن تمتع بالعمرة إلى الحج﴾ فإن أخر العمرة حتى يجمعها مع الحج فعليه الهدى (ابن جرير) [كنز العمال ٤٢٤٤]\nأخرجه ابن جرير فى تفسيره (٢/٢٤٥) .\n٣٣٨٠٥- عن على: فى قوله ﴿فإن طلقها فلا تحل له من بعد﴾ قال هذه الثالثة (ابن جرير) [كنز العمال ٤٢٥٠]\n٣٣٨٠٦- عن على: فى قوله ﴿فإن فاءوا﴾ قال الفىء الجماع (عبد بن حميد) [كنز العمال ٤٢٤٨]\n٣٣٨٠٧- عن على: فى قوله ﴿فاخلع نعليك﴾ قال كانت من جلد حمار ميت فقيل له اخلعهما (عبد الرزاق، والفريابى، وعبد بن حميد، وابن أبى حاتم) [كنز العمال ٤٥٠٩]","vol":"31","page":71},{"text":"٣٣٨٠٨- عن على: فى قوله ﴿فاصفح الصفح الجميل﴾ قال الرضى بغير عتاب (ابن مردويه، وابن النجار فى تاريخه) [كنز العمال ٤٤٦٥]\n٣٣٨٠٩- عن مجاهد: فى قوله ﴿فتول عنهم فما أنت بملوم﴾ قال قال على ما نزلت آية كانت أشد علينا منها ولا أعظم علينا منها فقلنا ما هذا إلا من سخطة أو مقت حتى أنزلت ﴿وذكر فإن الذكرى تنفع المؤمنين﴾ قال ذكر بالقرآن (ابن راهويه، وابن مردويه) [كنز العمال ٤٦٢٠]\n٣٣٨١٠- عن على: فى قوله ﴿فصل لربك وانحر﴾ قال وضع يده اليمنى على وسط ساعده اليسرى ثم وضعهما على صدره فى الصلاة (البخارى فى تاريخه، وابن المنذر، وابن أبى حاتم، والدارقطنى فى الأفراد، وأبو القاسم ابن منده فى الخشوع، وأبو الشيخ، وابن مردويه، والحاكم، والبيهقى) [كنز العمال ٤٧٢٢]\nأخرجه ابن أبى شيبة (١/٣٤٣، رقم ٣٩٤١)، والبخارى فى التاريخ الكبير (٦/٤٣٧، رقم ٢٩١١)، والحاكم (٢/٥٨٦، رقم ٣٩٨٠)، والبيهقى (٢/٢٩، رقم ٢١٦٣) .","vol":"31","page":72},{"text":"٣٣٨١١- عن على: فى قوله ﴿فصيام ثلاثة أيام فى الحج﴾ قال قيل يوم التروية ويوم التروية ويوم عرفة فإن فاتته صامهن أيام التشريق (عبد الرزاق، وابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن أبى حاتم، والبيهقى) [كنز العمال ٤٢٤٥]\nأخرجه ابن أبى شيبة (٣/٣٨٤، رقم ١٥١٤٩)، وابن جرير (٢/٢٤٧)، والبيهقى (٥/٢٥، رقم ٨٦٨٣، ورقم ٨٦٨٤) .\n٣٣٨١٢- عن على: فى قوله ﴿فقولا له قولا لينا﴾ قال كنه (ابن أبى حاتم) [كنز العمال ٤٥١٠]\n٣٣٨١٣- عن على: فى قوله ﴿فكفارته إطعام عشرة مساكين﴾ قال يغديهم ويعشيهم إن شئت خبزا ولحما أو خبزا وزيتا أو خبزا وسمنا أو خبزا وتمرا (عبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٦٥٥٧]\nأخرجه ابن جرير فى تفسيره (٧/١٨) .","vol":"31","page":73},{"text":"٣٣٨١٤- عن على: فى قوله ﴿فلا أقسم بالخنس﴾ قال هى الكواكب تكنس بالليل وتخنس بالنهار فلا ترى (سعيد بن منصور، والفريابى، وعبد بن حميد، وابن جرير، وابن أبى حاتم، والحاكم) [كنز العمال ٤٦٩٣]\nأخرجه ابن جرير فى تفسيره (٣٠/٧٥)، والحاكم (٢/٥٦١، رقم ٣٩٠٤) .\n٣٣٨١٥- عن على: فى قوله ﴿فلا أقسم بالخنس﴾ قال خمسة أنجم زحل وعطارد والمشترى وبهرام والزهرة ليس فى الكواكب شىء يقطع المجرة غيرها (ابن أبى حاتم) [كنز العمال ٤٦٩٢]\n٣٣٨١٦- عن على: فى قوله ﴿فلما تجلى ربه للجبل جعله دكا﴾ قال أسمع موسى قال له: ﴿إنى أنا الله﴾ قال وذلك عشية عرفة، وكان الجبل بالموقف فانقطع على سبع قطع، قطعة سقطت بين يديه، وهو الذى يقوم الإمام عنده فى الموقف يوم عرفة وبالمدينة ثلاثة: طيبة وأحد ورضوى، وطور سيناء بالشام، وإنما سمى الطور لأنه طار فى الهواء إلى الشام (ابن مردويه) [كنز العمال ٤٣٧٨]","vol":"31","page":74},{"text":"٣٣٨١٧- عن على: فى قوله ﴿فما استيسر من الهدى﴾ قال شاة (مالك، وسعيد بن منصور، وابن أبى شيبة، وعبد بن حميد، وابن جرير فى التفسير، وابن المنذر، وابن أبى حاتم، والبيهقى) [كنز العمال ٤٢٤٢]\nأخرجه مالك (١/٣٨٥، رقم ٨٦١)، وسعيد بن منصور (٣/٧٥٢، رقم ٣٠١)، وابن أبى شيبة (٣/١٣٥، رقم ١٢٧٨٧)، وابن جربر (٢/٢١٧)، والبيهقى (٥/٢٤، رقم ٨٦٧٨) .\n٣٣٨١٨- عن على: فى قوله ﴿فمحونا آية الليل والنهار سواء﴾ فمحا الله آية الليل فجعلها مظلمة وترك آية النهار كما هى (ابن مردويه)\n٣٣٨١٩- عن على: فى قوله ﴿فمن تعجل فى يومين فلا إثم عليه﴾ قال غفر له ﴿ومن تأخر فلا إثم عليه﴾ قال غفر له (ابن جرير) [كنز العمال ٤٢٤٦]\nأخرجه ابن جرير (٢/٣٠٨) .\n٣٣٨٢٠- عن على: فى قوله ﴿قلنا يا نار كونى بردا وسلاما﴾ قال لولا أنه قال وسلاما لقتله بردها (الفريابى، وابن أبى شيبة، وأحمد فى الزهد، وعبد بن حميد، وابن المنذر) [كنز العمال ٤٥١٥]","vol":"31","page":75},{"text":"أخرجه ابن أبى شيبة (٦/٣٣٠، رقم ٣١٨٢٢) .\n٣٣٨٢١- عن على: فى قوله ﴿قلنا يا نار كونى بردا﴾ قال بردت عليه حتى كادت تؤذيه حتى قال وسلاما قال لا تؤذيه (الفريابى، وابن أبى شيبة، وابن جرير) [كنز العمال ٤٥١٦]\nأخرجه ابن جرير (١٧/٤٤) .\n٣٣٨٢٢- عن على: فى قوله ﴿قوا أنفسكم وأهليكم نارا﴾ قال علموا أنفسكم وأهليكم الخير وأدبوهم (عبد الرازق، والفريابى، وسعيد بن منصور، وعبد بن حميد، وابن جرير، وابن المنذر، والحاكم، والبيهقى فى المدخل) [كنز العمال ٤٦٧٦]\nأخرجه ابن جرير (٢٨/١٦٥)، والحاكم (٢/٥٣٦، رقم ٣٨٢٦) .\n٣٣٨٢٣- عن على: فى قوله ﴿لتفسدن فى الأرض مرتين﴾ قال الأولى قتل زكريا والآخرة قتل يحيى (ابن عساكر) [كنز العمال ٤٤٧٧]\nأخرجه ابن عساكر (٦٤/٢١١) .","vol":"31","page":76},{"text":"٣٣٨٢٤- عن على: فى قوله ﴿للذين أحسنوا الحسنى وزيادة﴾ قال الزيادة غرفة من لؤلؤة واحدة لها أربعة أبواب، غرفها وأبوابها من لؤلؤة واحدة (سعيد بن منصور، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، والبيهقى فى الرؤية) [كنز العمال ٤٤٢٧]\nأخرجه سعيد بن منصور (٥/٣١٠، رقم ١٠٥٨)، وابن جرير (١١/١٠٧) .\n٣٣٨٢٥- عن على: فى قوله ﴿له دعوة الحق﴾ قال التوحيد لا إله إلا الله (ابن جرير، وأبو الشيخ﴾ [كنز العمال ٤٤٤٧]\nأخرجه ابن جرير (١٣/١٢٨) .\n٣٣٨٢٦- عن على: فى قوله ﴿ليستأذنكم الذين ملكت أيمانكم﴾ قال النساء فإن الرجال يستأذنون (الحاكم) [كنز العمال ٤٥٣٩]\nأخرجه الحاكم (٢/٤٣٥، رقم ٣٥١٣) .\n٣٣٨٢٧- عن على: فى قوله ﴿نضرة النعيم﴾ قال عين فى الجنة يتوضئون فيها أو يغتسلون فيجرى عليهم نضرة النعيم (ابن المنذر) [كنز العمال ٤٦٩٦]","vol":"31","page":77},{"text":"٣٣٨٢٨- عن على: فى قوله ﴿هل جزاء الإحسان إلا الإحسان﴾ قال قال رسول الله - ﷺ - قال الله هل جزاء من أنعمت عليه بالتوحيد إلا الجنة (ابن النجار) [كنز العمال ٤٦٣٨]\n٣٣٨٢٩- عن على: فى قوله ﴿وأتموا الحج والعمرة لله﴾ قال أن تحرم من دويرة أهلك (وكيع، وابن أبى شيبة، وعبد بن حميد، وابن جرير فى التفسير، وابن المنذر، وابن أبى حاتم، والطحاوى، والنحاس فى ناسخه، والحاكم، والبيهقى) [كنز العمال ٤٢٤١]\nأخرجه ابن أبى شيبة (٣/١٢٥، رقم ١٢٦٨٩)، وابن جرير (٢/٢٠٧)، والطحاوى (٢/١٥٩)، والنحاس الناسخ والمنسوخ (١/١٢٦)، والحاكم (٢/٣٠٣، رقم ٣٠٩٠)، والبيهقى (٥/٣٠، رقم ٨٧١٠) .\n٣٣٨٣٠- عن على: فى قوله ﴿وأقسموا بالله جهد أيمانهم لا يبعث الله من يموت﴾ قال نزلت فى ﴿العقيلى، وابن مردويه﴾ [كنز العمال ٤٤٧٣]\nأخرجه العقيلى (١/١٥٧) .","vol":"31","page":78},{"text":"٣٣٨٣١- عن على: فى قوله ﴿والبحر المسجور﴾ قال بحر تحت العرش (عبد الرازق، وسعيد بن منصور، وابن جرير، وابن أبى حاتم) [كنز العمال ٤٦٢٥]\nأحرجه ابن جرير (٢٧/٢٠) .\n٣٣٨٣٢- عن على: فى قوله ﴿والسقف المرفوع﴾ قال السماء (ابن راهويه، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ) [كنز العمال ٤٦٢٦]\nأخرجه ابن جرير (٢٧/١٨)، والحاكم (٢/٥٠٨، رقم ٣٧٤٣)، والبيهقى فى شعب الإيمان (٣/٤٣٦، رقم ٣٩٩١) .\n٣٣٨٣٣- عن على: فى قوله ﴿والعاديات ضبحا﴾ قال هى الإبل فى الحج قيل له إن ابن عباس يقول هى الخيل قال ما كانت لنا خيل يوم بدر (عبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه) [كنز العمال ٤٧١١]\nأخرجه ابن جرير (٣٠/٢٧٢) .\n٣٣٨٣٤- عن على: فى قوله ﴿والمحصنات من النساء إلا ما ملكت أيمانكم﴾ قال المشركات إذا سبين حلت له (الفريابى، وابن أبى شيبة، والطبرانى) [كنز العمال ٤٣٣٨]\nأخرجه الطبرانى (٩/٢١٣، رقم ٩٠٣٦) .","vol":"31","page":79},{"text":"٣٣٨٣٥- عن على: فى قوله ﴿والنازعات غرقا﴾ قال هى الملائكة تنزع أرواح الكفار ﴿والناشطات نشطا﴾ هى الملائكة تنشط أرواح الكفار ما بين الأظفار والجلد حتى تخرجها ﴿والسابحات سبحا﴾ هى الملائكة تسبح بأرواح المؤمنين بين السماء والأرض ﴿فالسابقات سبقا﴾ هى الملائكة يسبق بعضها بعضا بأرواح المؤمنين إلى الله ﴿فالمدبرات أمرا﴾ هى الملائكة تدبر أمر العباد من السنة إلى السنة (سعيد بن منصور، وابن المنذر) [كنز العمال ٤٦٨٦]\n٣٣٨٣٦- عن على: فى قوله ﴿وتعيها أذن واعية﴾ قال قال لى رسول الله - ﷺ - سألت الله أن يجعلها أذنك يا على فما سمعت من رسول الله - ﷺ - مرحبا بسيد المسلمين وإمام المتقين قيل لعلى فما كان شكرك قال حمدت الله على ما آتانى وسألته الشكر على ما أولانى وأن يزيدنى مما أعطانى (أبو نعيم فى الحلية) [كنز العمال ٣٦٥٢٦]\nأخرجه أبو نعيم فى الحلية (١/٦٦) .","vol":"31","page":80},{"text":"٣٣٨٣٧- عن على: فى قوله ﴿وسيجزى الله الشاكرين﴾ قال الثابتين على دينهم أبا بكر وأصحابه فكان على يقول كان أبو بكر أمير الشاكرين (ابن جرير) [كنز العمال ٤٣٠٠]\nأخرجه ابن جرير (٤/١١٠) .\n٣٣٨٣٨- عن على: فى قوله ﴿وسيق الذين اتقوا ربهم إلى الجنة زمرا﴾ حتى إذا جاؤها وجدوا عند باب الجنة شجرة تخرج من أصلها عينان فعمدوا إلى إحداهما فكأنما أمروا بها فاغتسلوا - وفى رواية: فتوضؤا بها - فلا تشعث رؤسهم بعد ذلك أبدا ولا تغير جلودهم أبدا فكأنما ادهنوا بالدهان وجرت عليهم نضرة النعيم، ثم عمدوا إلى الأخرى فشربوا منها فطهرت أجوافهم فلا يبقى فى بطونهم قذى ولا أذى ولا سوء إلا خرج، وتتلقاهم الملائكة على باب الجنة سلام عليكم طبتم فادخلوها خالدين وتتلقاهم الولدان كاللؤلؤ المنثور يخبرونهم بما أعد الله لهم، يطيفون بهم كما يطيف ولدان أهل الدنيا بالحميم، يقولون: أبشروا أعد الله لك كذا وكذا وأعد لك كذا، ثم يذهب الغلام منها إلى الزوجة من","vol":"31","page":81},{"text":"أزواجه فيقول: قد جاء فلان - باسمه الذى يدعى به فى الدنيا - الفرح حتى تقوم أسكفة بابها فتقول: أنت رأيته فيجىء فينظر إلى تأسيس بنيانه على جندل اللؤلؤ من بين أخضر وأصفر وأحمر من كل لون، ثم يجلس فإذا ذرابى مبثوثة، ونمارق مصفوفة، وأكواب موضوعة، ثم يرفع رأسه إلى سقف بنيانه فلولا أن الله سخر ذلك له لألم أن يذهب بصره، إنما هو مثل البرق، ثم يتكىء على أريكة من أرائكه ثم يقول: الحمد لله الذى هدانا لهذا - الآية (عبد الرازق، وابن أبى شيبة، وابن راهويه، وعبد بن حميد، وابن أبى الدنيا فى صفة الجنة، وابن جرير، وابن أبى حاتم، وأبو يعلى، والبغوى فى الجعديات، وأبو نعيم فى صفة الجنة، وابن مردويه فى البعث، والضياء، قال الحافظ ابن حجر فى المطالب العالية: هذا حديث صحيح وحكمه حكم المرفوع إذ لا مجال للرأى فى مثل هذه الأمور) [كنز العمال ٣٩٧٧٤]","vol":"31","page":82},{"text":"أخرجه ابن أبى شيبة (٧/٣٤، رقم ٣٤٠٠٤)، وابن جرير (٢٤/٣٥)، والبغوى فى الجعديات (١/٣٧٤، رقم ٢٥٦٩)، والضياء (٢/١٦٠، رقم ٥٤١) .\n٣٣٨٣٩- عن على: فى قوله ﴿وطلح منضود﴾ قال هو الموز (عبد الرازق، والفريابى، وهناد، وعبد بن حميد، وابن جرير، وابن مردويه) [كنز العمال ٤٦٤٦]\nأخرجه هناد فى الزهد (١/٩٦، رقم ١١٢)، وابن جرير (٢٧/١٨١) .\n٣٣٨٤٠- عن على: فى قوله ﴿وعلى الذين يطيقونه﴾ قال الشيخ الكبير الذى لا يستطيع الصوم يفطر ويطعم مكان كل يوم مسكينا (ابن جرير) [كنز العمال ٤٢٤٠]\nأخرجه ابن جرير (٢/١٣٩) .\n٣٣٨٤١- عن على: فى قوله ﴿وفار التنور﴾ قال تنوير الصبح وفى لفظ قال طلع الفجر قيل له إذا طلع الفجر فاركب أنت وأصحابك (ابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ) [كنز العمال ٤٤٣٤]\nأخرج ابن جرير (١٢/٣٩) .\n٣٣٨٤٢- عن على: فى قوله ﴿وقولوا للناس حسنا﴾ قال يعنى الناس كلهم (البيهقى فى شعب الإيمان) [كنز العمال ٤٢٣٨]","vol":"31","page":83},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/٢٨٧، رقم ٦٦٨٢) .\n٣٣٨٤٣- عن على: فى قوله ﴿وكان تحته كنز لهما﴾ قال كان لوح من ذهب مكتوب فيه: لا إله إلا الله محمد رسول الله، عجبا لمن يذكر أن الموت حق كيف يفرح وعجبا لمن يذكر أن النار حق، كيف يضحك وعجبا لمن يذكر أن القدر حق كيف يحزن وعجبا لمن يرى الدنيا وتصرفها بأهلها، كيف يطمئن إليها (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٨٩]\nأخرجه البيهفى فى شعب الإيمان (١/٢٢٣، رقم ٢١٣) .\n٣٣٨٤٤- عن على: فى قوله ﴿ولا جنبا إلا عابرى سبيل﴾ قال نزلت هذه الآية فى المسافر تصيبه الجنابة فيتيمم ويصلى حتى يجد الماء (الفريابى، وابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر، وابن أبى حاتم، والبيهقى) [كنز العمال ٤٣٣٢]\nأخرجه ابن أبى شيبة (١/١٤٤، رقم ١٦٦٣)، وابن جرير (٥/٩٧)، والبيهقى (١/٢١٦، رقم ٩٧٨) .","vol":"31","page":84},{"text":"٣٣٨٤٥- عن على: فى قوله ﴿ولقد أتيناك سبعا من المثانى والقرآن العظيم﴾ قال هى فاتحة الكتاب (الفريابى، وسعيد بن منصور، وابن الضريس فى فضائله، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والبيهقى فى شعب الإيمان) [كنز العمال ٤٤٦٦]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٤٣، رقم ٢٣٥٣) .\n٣٣٨٤٦- عن على: فى قوله ﴿ولقد همت به﴾ قال طمعت فيه، فقامت إلى صنم مكلل بالدر والياقوت، فى ناحية البيت، فسترته بثوب أبيض بينها وبينه، فقال: أى شىء تصنعين فقالت: أستحى أنا من إلهى أن يرانى على هذه السوءة فقال يوسف: تستحيين من صنم لا يأكل ولا يشرب ولا أستحى أنا من إلهى الذى هو قائم على كل نفس بما كسبت ثم قال: لا تنالينها منى أبدا وهو البرهان الذى رأى (أبو نعيم فى الحلية) [كنز العمال ٤٤٤٢]\nأخرجه أبو نعيم فى الحلية (٣/١٨١) .","vol":"31","page":85},{"text":"٣٣٨٤٧- عن على: فى قوله ﴿ولن يجعل الله للكافرين على المؤمنين سبيلا﴾ قال فى الآخرة (ابن جرير) [كنز العمال ٤٣٣٧]\nأخرجه ابن جرير (٥/٣٣٣) .\n٣٣٨٤٨- عن على: فى قوله ﴿ومنكم من يرد إلى أرذل العمر﴾ قال خمس وسبعين سنة (ابن جرير) [كنز العمال ٤٤٧٤]\nأخرجه ابن جرير (١٤/١٤٢) .\n٣٣٨٤٩- عن على: فى قوله ﴿ومنهم من لم نقصص عليك﴾ قال بعث الله عبدا حبشيا نبيا فهو ممن لم نقصص على محمد (الطبرانى فى الأوسط، وابن مردويه) [كنز العمال ٤٥٨٤]\nأخرجه الطبرانى فى الأوسط (٩/١٢٧، رقم ٩٣١٩) .\n٣٣٨٥٠- عن على: فى قوله ﴿ونريد أن نمن على الذين استضعفوا فى الأرض﴾ قال يوسف وولده (ابن أبى شيبة فى تفسيره، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٥٤٦]\n٣٣٨٥١- عن على: فى قوله ﴿ونزعنا ما فى صدورهم من غل﴾ قال نزلت فى ثلاثة أحياء من العرب فى بنى هاشم وبنى تميم وبنى عدى فى وفى أبى بكر وفى عمر (ابن مردويه، والقارئ فى فضائل الصديق) [كنز العمال ٤٤٧٠]","vol":"31","page":86},{"text":"٣٣٨٥٢- عن على: فى قوله ﴿ونزعنا ما فى صدورهم من غل﴾ قال العداوة (ابن جرير) [كنز العمال ٤٤٦٤]\nأخرجه ابن جرير فى تفسيره (١٤/٣٦) .\n٣٣٨٥٣- عن على: فى قوله ﴿ويذهبا بطريقتكم المثلى﴾ قال يصرفا وجوه الناس إليهما (عبد بن حميد، وابن المنذر، وابن أبى حاتم)\n٣٣٨٥٤- عن على: فى قوله ﴿يا أيها الذين آمنوا أنفقوا من طيبات ما كسبتم﴾ قال من الذهب والفضة ومما أخرجنا لكم من الأرض قال يعنى من الحب والتمر وكل شىء عليه زكاة (ابن جرير) [كنز العمال ٤٢٦٤]\nأخرجه ابن جرير فى تفسيره (٣/٨٠) .\n٣٣٨٥٥- عن على: فى قوله قل ﴿هل أنبئكم بالأخسرين أعمالا الذين ضل سعيهم فى الحياة الدنيا﴾ الآية قال هم الرهبان الذين حبسوا أنفسهم فى السوارى (ابن المنذر، وابن أبى حاتم) [كنز العمال ٤٤٩٦]","vol":"31","page":87},{"text":"٣٣٨٥٦- عن على قال: فى كفارة اليمن إطعام عشرة مساكين لكل مسكين نصف صاع من حنطة (عبد الرزاق، وابن ابى شيبه، وعبد بن حميد، وابن جرير، وابن أبى حاتم، وأبو الشيخ) [كنز العمال ٤٦٥٥٩]\nأخرجه عبد الرزاق (٨/٥٠٨، رقم ١٦٠٧٧) .\n٣٣٨٥٧- عن على: فى كفارة اليمين قال صاع من شعير أو نصف صاع من قمح (عبد الرزاق)\nأخرجه عبد الرزاق (٨/٥٠٨، رقم ١٦٠٧٧) .\n٣٣٨٥٨- عن على قال: فى كل عشرين دينارا نصف دينار وفى كل أربعين دينارا دينار وفى كل مائتى درهم خمسة دراهم وما زاد فبالحساب (أبو عبيد، وابن جرير) [كنز العمال ١٦٩١٢]\n٣٣٨٥٩- عن على قال: فى نزلت هذه الآية ﴿ولما ضرب ابن مريم مثلا إذا قومك منه يصدون﴾ (ابن مردويه) [كنز العمال ٤٥٩٧]\n٣٣٨٦٠- عن على: الفىء الرضى (ابن المنذر) [كنز العمال ٤٢٤٩]\n٣٣٨٦١- عن على قال: فيما سقت السماء العشر وإذا سقى بالدواليب والنواضح نصف العشر (أبو عبيد) [كنز العمال ١٦٩٠٩]","vol":"31","page":88},{"text":"أخرجه أيضًا: أحمد (١/١٤٥، رقم ١٢٣٩) .\n٣٣٨٦٢- عن على قال: فيما سقت السماء وما سقى فتحا العشر وما سقى بالدلو فنصف العشر (البيهقى) [كنز العمال ١٦٩٢٢]\nأخرجه البيهقى (٤/١٢٩، رقم ٧٢٧٥) .\n٣٣٨٦٣- عن على: فيمن طلق امرأته ثلاثا قبل أن يدخل بها لا تحل له حتى تنكح زوجا غيره (البيهقى) [كنز العمال ٢٨٠٥٩، ٢٨٠٦٨]\nأخرجه البيهقى (٧/٣٣٤، رقم ١٤٧٣٦) .\n٣٣٨٦٤- عن على: فيمن طلق امرأته ثلاثا قبل أن يدخل بها لا تحل له حتى تنكح زوجا غيره (البيهقى) [كنز العمال ٢٨٠٥٩، ٢٨٠٦٨]\nأخرجه البيهقى (٧/٣٣٤، رقم ١٤٧٣٦) .\n٣٣٨٦٥- عن على: فيمن نذر أن يمشى إلى البيت قال يمشى وإذا أعيا ركب ويهدى جزورا (عبد الرازق) [كنز العمال ٤٦٥٦٣]\nأخرجه عبد الرزاق (٨/٣٣٩، رقم ١٥٤٥٠) .","vol":"31","page":89},{"text":"٣٣٨٦٦- عن على قال: فينا نزلت هذه الآية ﴿هذان خصمان اختصموا فى ربهم﴾ فى الذين بارزوا يوم بدر حمزة وعلى وعبيدة بن الحارث وعتبة بن ربيعة وشيبة بن ربيعة والوليد بن عتبة (العدنى، وعبد بن حميد، والحاكم، وابن مردويه) [كنز العمال ٤٥٣١]\nأخرجه الحاكم (٢/٤١٨، رقم ٣٤٥٤) .\n٣٣٨٦٧- قال ابن عساكر أنبأنا أنبأنا أبو نصرمحمد بن أحمد ابن عبد الله الكرينى حدثنا أبو بكر العاطرفانى إملاء ثنا عبد الرحمن ابن محمد بن إبراهيم المدينى ثنا بن عقدة ثنا محمد بن عبد الله بن أبى نجيح ثنى على بن حسان القرشى عن عمه عبد الرحمن بن كثير عن جعفر بن محمد قال: قال أبو جعفر محمد بن على أجلسنى جدى الحسين بن على فى حجره وقال لى رسول الله - ﷺ - يقرئك السلام وقال لى على بن الحسين أجلسنى على بن أبى طالب فى حجره وقال لى رسول الله - ﷺ - يقرئك السلام [كنز العمال ٣٧٩٠٧]\nأخرجه ابن عساكر (٥٤/٢٧٥) .","vol":"31","page":90},{"text":"٣٣٨٦٨- عن عمرو بن جرير قال: قال أبو هريرة نعم البيت الحمام ينقى من الدرن ويذكر بالنار وقال على بئس البيت الحمام ينزع من أهله الحياء ولا يقرأ فيه القرآن (سعيد بن منصور)\n٣٣٨٦٩- عن أبى ظبيان قال: قال ابن الكواء لعلى لا إله إلا الله والحمد لله قد عرفناهما فما سبحان الله قال كلمة رضيها الله لنفسه (أبو الحسن البكالى) [كنز العمال ٣٩٥٨]\nأخرجه ابن جرير فى تفسيره (١١/٩٠) .\n٣٣٨٧٠- عن عامر بن مطر الشيبانى قال: قال ابن مسعود إن كان استكرهها عتقت وغرم لها مثلها وإن كانت طاوعته أمسكها هو وغرم لها مثلها (عبد الرزاق) [كنز العمال ١٣٥٢٨]\nأخرجه عبد الرزاق (٧/٣٤٣، رقم ١٣٤١٩) .\n٣٣٨٧١- عن على قال: قال العباس يا رسول الله إن قريشا تلقانا فيما بينهم بوجوه لا نلقاها بها فقال أما الإيمان لا يدخل أجوافهم حتى يحبوكم لى (ابن عدى، وابن عساكر) [كنز العمال ٣٧٣٥٤]","vol":"31","page":91},{"text":"أخرجه ابن عدى (٥/٢٤٤، ترجمة ١٣٨٩ عيسى بن عبد الله بن محمد)، وقال: عامة ما يرويه لا يتابع عليه. وابن عساكر (٢٦/٣٠٢) .\n٣٣٨٧٢- عن على قال: قال النبى - ﷺ - إن نوحا حمل معه فى السفينة من جميع الشجر (إسحاق بن بشر فى المبتدأ، وابن عساكر) [كنز العمال ٤٤٣٥]\nأخرجه ابن عساكر (٦٢/٢٦١) .\n٣٣٨٧٣- عن النعمان بن سعد عن على قال: قال النبى - ﷺ - زر غبا تزدد حبا (الحربى، والعسكرى فى الأمثال)\nأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٧٣٩، رقم ١٢٣١) .\n٣٣٨٧٤- عن على قال: قال النبى - ﷺ - سيولد لك بعدى غلام قد نحلته اسمى وكنيتى (البيهقى فى الدلائل، وابن الجوزى فى الواهيات، وابن عساكر) [كنز العمال ٣٧٨٥٨]\nأخرجه ابن الجوزى فى العلل المتناهية (١/٢٤٧، رقم ٣٩٦)، وابن عساكر (٥٤/٣٢٧) .","vol":"31","page":92},{"text":"٣٣٨٧٥- عن على قال: قال النبى - ﷺ - فى الأسارى يوم بدر إن شئتم قتلتموهم وإن شئتم فاديتم واستمتعتم بالفداء واستشهد منكم بعدتهم فكان آخر السبعين ثابت بن قيس استشهد باليمامة (والحاكم، وابن مردويه، والبيهقى، والضياء) [كنز العمال ٣٧٩٦٢]\nأخرجه الحاكم (٢/١٥١، رقم ٢٦١٩)، والبيهقى (٩/٦٨، رقم ١٧٨١٩)، والضباء (٢/٢٤٧، رقم ٦٢٤) .\n٣٣٨٧٦- عن على قال: قال النبى - ﷺ - كيف تقرأ إذا قمت إلى الصلاة قلت ﴿الحمد لله رب العالمين﴾ قال قل بسم الله الرحمن الرحيم (الدارقطنى) [كنز العمال ٢٢١٦٨]\nأخرجه الدارقطنى (١/٣٠٨) .\n٣٣٨٧٧- عن على قال: قال النبى - ﷺ - والله ما من نفس منفوسة إلا قد كتب لها من الله شقاء أو سعادة فقام رجل فقال يا رسول الله ففيم إذن العمل قال اعملوا فكل ميسر لما خلق له (ابن أبى عاصم فى السنة) [كنز العمال ١٥٥٥]\nأخرجه ابن أبى عاصم (١/٨٣، رقم ١٨٩) .","vol":"31","page":93},{"text":"٣٣٨٧٨- عن موسى بن عبيدة عن أخيه عبد الله بن عبيدة عن على قال: قال النبى - ﷺ - يا على، إن أكثر دعاء من كان قبلى من الأنبياء ودعائى يوم عرفة أن أقول: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير اللهم اجعل فى بصرى نورا، وفى سمعى نورا، وفى قلبى نورا، اللهم اشرح لى صدرى، ويسر لى أمرى، اللهم إنى أعوذ بك من وسواس الصدر وشتات الأمر وفتنة القبر، وشر ما يلج فى الليل وشر ما يلج فى النهار وشر ما تجرى به الرياح وشر بوائق الدهر (ابن أبى شيبة، والجندى، والعسكرى فى المواعظ، والبيهقى وقال: تفرد به موسى وهو ضعيف ولم يدرك أخوه عليا. والخطيب فى تلخيص المتشابه وقال: رواية عبد الله بن عبيدة الربذى أخى موسى بن عبيدة الربذى عن على مرسل) [كنز العمال ١٢٥٦٦]\nأخرجه ابن أبى شيبة (٣/٣٨٢، رقم ١٥١٣٥)، والبيهقى (٥/١١٧، رقم ٩٢٥٨) .","vol":"31","page":94},{"text":"٣٣٨٧٩- عن على قال: قال النبى - ﷺ - يخرج رجل من وراء النهر يقال له الحارث بن حراث على مقدمته رجل يقال له منصور يوطىء أو يمكن لآل محمد كما مكنت قريش لرسول الله - ﷺ - وجب على كل مؤمن نصره أو قال إجابته (أبو داود) [كنز العمال ٣٩٦٣٨]\nأخرجه أبو داود (٤/١٠٨، رقم ٤٢٩٠) .\n٣٣٨٨٠- عن على قال: قال النبى - ﷺ - يقول الله ما من مخلوق يعتصم بمخلوق دونى إلا قطعت أسباب السموات والأرض رزقه فإن سألنى أعطيته وإن دعانى أجبته وإن استغفرنى غفرت له (العسكرى) [كنز العمال ٨٥١٢]\n٣٣٨٨١- عن على قال: قال النبى - ﷺ - يوم الأحزاب ملأ الله قبورهم وبيوتهم نارا كما شغلونا عن الصلاة الوسطى حتى غابت الشمس ولم يكن يومئذ صلى الظهر والعصر حتى غابت الشمس (عبد الرزاق) [كنز العمال ٤٢٨٤]\nأخرجه عبد الرزاق (١/٥٧٦، رقم ٢١٩٣) .","vol":"31","page":95},{"text":"٣٣٨٨٢- عن هشام بن سالم قال: قال جعفر بن محمد الصادق اللحم بالبر مرقة الأنبياء كذلك حدثنى أبى عن أبيه عن جده عن النبى - ﷺ - أنه كان يذكر ذلك (ابن النجار) [كنز العمال ٤١٨٠٣]\nأخرجه أيضًا: الديلمى (٣/٤٧٠، رقم ٥٤٥٨) .\n٣٣٨٨٣- عن أبى مجلز قال: قال رجل لعلى احترس فإن ناسا من مراد يريدون قتلك فقال إن مع كل رجل ملكين يحفظانه مما لم يقدر فإذا جاء القدر خليا بينه وبينه وإن الأجل جنة حصينة (ابن سعد، وابن جرير) [كنز العمال ١٥٦٦]\nأخرجه ابن سعد (٣/٣٤)، وابن جرير (١٣/١١٩) .","vol":"31","page":96},{"text":"٣٣٨٨٤- عن أبى إسحاق قال: قال رجل لعلى بن طالب: إن عثمان فى النار، قال: ومن أين علمت قال: لأنه أحدث أحداثا، فقال له على: أتراك لو كانت لك بنت أكنت تزوجها حتى تستشير قال: لا، قال: أفرأى هو خير من رأى رسول الله - ﷺ - لابنتيه وأخبرنى عن النبى - ﷺ - أكان إذا أراد أمرا يستخير الله أو لا يستخيره قال: لا بل كان يستخيره، قال: أفكان الله يخير له أم لا قال: بل يخير له، قال: فأخبرنى عن رسول الله - ﷺ - اختار الله فى تزويجه عثمان أم لم يختر له ثم قال له: لقد تجردت لك لأضرب عنقك فأبى الله ذلك، أما والله لو قلت غير ذلك ضربت عنقك (ابن عساكر) [كنز العمال ٣٦٢٤٧]\nأخرجه ابن عساكر (٣٩/٤٩) .","vol":"31","page":97},{"text":"٣٣٨٨٥- عن أبى مجلز قال: قال رجل لعلى بن أبى طالب أنا أنسب الناس، قال: إنك لا تنسب الناس، قال: بلى فقال له على أرأيت قوله: ﴿وعادا وثمود وأصحاب الرس وقرونا بين ذلك كثيرا﴾ أرأيت قوله: ﴿ألم يأتكم نبأ الذين من قبلكم قوم نوح وعاد وثمود والذين من بعدهم لا يعلمهم إلا الله﴾ فسكت (ابن الضريس فى فضائل القرآن عن على) [كنز العمال ٤٥٤٤]\n٣٣٨٨٦- عن شيخ من بنى عدى قال: قال رجل لعلى بن أبى طالب يا أمير المؤمنين صف لنا الدنيا قال وما أصف لك من دار من صح فيها أمن ومن سقم فيها ندم ومن افتقر فيها حزن ومن استغنى فيها فتن حلالها حساب وحرامها النار (ابن أبى الدنيا، والدينورى) [كنز العمال ٨٥٦٧]","vol":"31","page":98},{"text":"٣٣٨٨٧- عن أبى الزناد قال: ما بال المهاجرين والأنصار قدموا أبا بكر وأنت أوفى منه منقبة وأقدم منه سلما وأسبق سابقة قال: إن كنت قرشيا فأحسبك من عائذة قال: نعم، قال: لولا أن المؤمن عائذ الله لقتلتك، ولئن بقيت لتأتينك منى روعة حصراء، ويحك إن أبا بكر سبقنى إلى أربع: سبقنى إلى الإمامة، وتقديم الإمامة وتقديم الهجرة وإلى الغار، وإفشاء الإسلام، ويحك إن الله ذم الناس كلهم ومدح أبا بكر فقال ﴿إلا تنصروه فقد نصره الله﴾ الآية (خيثمة، وابن عساكر) [كنز العمال ٣٥٦٧٦]\nأخرجه ابن عساكر (٣٠/٢٩١) .\n٣٣٨٨٨- عن على قال: قال رجل من أهل اليمن: يا رسول أوصنى، فقال: أوصيك أن لا تشرك بالله شيئا وإن قطعت أو حرقت بالنار، ولا تعقن والديك وإن أرادك أن تخرج من دنياك فاخرج ولا تسب الناس، وإذا لقيت أخاك فالقه ببشر حسن، وصب له من فضل دلوك (الديلمى) [كنز العمال ٤٤٣٦١]","vol":"31","page":99},{"text":"٣٣٨٨٩- عن على قال: قال رجل يا رسول الله ما ينفى عنى حجة الجهل قال العلم قال فما ينفى عنى حجة العلم قال العمل (الخطيب فى الجامع، وفيه عبد الله بن خراش ضعيف) [كنز العمال ٢٩٣٦١]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٨٩، رقم ٢٩) .\n٣٣٨٩٠- عن على قال: قال رجل: يا رسول الله متى الساعة فزبره رسول الله - ﷺ -، حتى إذا صلى الفجر رفع رأسه إلى السماء فقال: تبارك خالقها ورافعها ومبدلها وطاويها كطى السجل للكتاب ثم نظر إلى الأرض فقال: تبارك خالقها وواضعها ومبدلها وطاويها كطى السجل للكتاب ثم قال: أين السائل عن الساعة فجثى رجل من آخر القوم على ركبتيه فإذا هو عمر بن الخطاب، فقال رسول الله - ﷺ -: عند حيف الأئمة، وتكذيب بالقدر، وإيمان بالنجوم، وقوم يتخذون الأمانة مغنما والزكاة مغرما والفاحشة زيارة، فسألته عن الفاحشة زيارة فقال: الرجلان من أهل الفسق يصنع أحدهما طعاما وشرابا","vol":"31","page":100},{"text":"ويأتيه بالمرأة فيقول: اصنع لى كما صنعت، فيتزاورون على ذلك هلكت أمتى يا ابن الخطاب (ابن أبى الدنيا فى ذم الملاهى) [كنز العمال ٣٩٦٤٣]\nأخرجه أيضًا: البزار (٢/١٤٥، رقم ٥٠٧) .\n٣٣٨٩١- عن صفوان بن عبد الله بن صفوان قال: قال رجل يوم صفين: اللهم العن أهل الشام فقال على لا تسبوا أهل الشام جما غفيرا فإن بها الأبدال، فإن بها الأبدال (ابن راهويه، والذهبى فى علل حديث الزهرى، والبيهقى فى الدلائل، قال ابن حجر: وله شاهد من حديث أبى رزين الغافقى عن على موقوفًا أيضًا رواه ابن يونس فى تاريخ مصر) [كنز العمال ٣٧٩١٧]\nحديث صفوان بن عبد الله بن صفوان عن على: أخرجه الضياء (٢/١١١، رقم ٤٨٦)، وابن المبارك فى الجهاد (١/١٥٢، رقم ١٩٢) .\nحديث أبى رزين الغافقى عن على: أخرجه الحاكم (٤/٥٩٦، رقم ٨٦٥٨)، والطبرانى فى الأوسط (٤/١٧٦، رقم ٣٩٠٥) .","vol":"31","page":101},{"text":"٣٣٨٩٢- عن على قال: قال رسول الله - ﷺ - ﴿أفمن كان على بينة من ربه أنا ويتلوه شاهد منه﴾ على (ابن مردويه) [كنز العمال ٤٤٤٠]\n٣٣٨٩٣- عن على قال: قال رسول الله - ﷺ - ﴿وتجعلون رزقكم﴾ قال شكركم أن تكذبون تقولون مطرنا بنوء كذا وكذا وبنجم كذا وكذا (أحمد، وابن منيع، وعبد بن حميد، والترمذى - حسن غريب وقد روى موقوفا - وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والعقيلى فى الضعفاء، والخرائطى فى مساوئ الأخلاق، والضياء) [كنز العمال ٤٦٤٢]\nأخرجه أحمد (١/٨٩)، والترمذى (٥/٤٠١)، والضياء (٢/١٩١) .\n٣٣٨٩٤- عن زر بن حبيش عن على قال: قال رسول الله - ﷺ - أبو بكر وعمر سيدا كهول أهل الجنة من الأولين والآخرين إلا النبيين والمرسلين لا تخبرهما يا على ما عاشا (أبو بكر) [كنز العمال ٣٦١٠٥]","vol":"31","page":102},{"text":"٣٣٨٩٥- عن الحسن عن على قال: قال رسول الله - ﷺ - أتانى ملك فقال يا محمد إن ربك يقرأ عليك السلام ويقول إن شئت جعلت لك بطحاء مكة ذهبا قال فرفع رأسه إلى السماء وقال لا يا رب أشبع يوما فأحمدك وأجوع يوما فأسألك (العسكرى) [كنز العمال ١٨٦١٦]\n٣٣٨٩٦- عن على قال: قال رسول الله - ﷺ - إذا تقاضيا إليك رجلان فلا تقض للأول حتى تسمع كلام الآخر فسوف ترى كيف تقضى قال على فما زلت بعد قاضيا (البيهقى) [كنز العمال ١٤٤٣٥]\nأخرجه البيهقى (١٠/١٣٧، رقم ٢٠٢٥٦) .\n٣٣٨٩٧- عن على قال: قال رسول الله - ﷺ - إذا عطس أحدكم فليقل الحمد لله وليقل له يرحمكم الله وليقل يهديكم الله ويصلح بالكم (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٧٣]\nأخرجه البيهقى (٧/٢٨، رقم ٩٣٣٩) .","vol":"31","page":103},{"text":"٣٣٨٩٨- عن على قال: قال رسول الله - ﷺ - إذا عملت أمتى خمس عشرة خصلة حل بهم البلاء، قيل: وما هى يا رسول الله قال: إذا اتخذوا الفىء دولا، والأمانة مغنما، والزكاة مغرما، وأطاع الرجل زوجته، وجفا أباه، وعق أمه وبر صديقه، وشربت الخمور، ولبست الحرير والديباج، واتخذوا المعازف والقينات، وأكرم الرجل مخافة شره، وكان زعيم القوم أرذلهم، ولعن آخر هذه الأمة أولها، وارتفعت الأصوات فى المساجد، فليتوقعوا خلالا ثلاثا: ريحا حمراء وخسفا ومسخا (الترمذى - غريب - وسعيد بن منصور، وابن أبى الدنيا فى ذم الملاهى، والبيهقى فى البعث وقال: هذا الإسناد فيه ضعف، وابن الجوزى فى الواهيات) [كنز العمال ٣٩٥٨٩]","vol":"31","page":104},{"text":"٣٣٨٩٩- عن عمرو بن شمر عن سعد بن طريف عن الأصبغ بن نباتة عن على قال: قال رسول الله - ﷺ - إذا كان يوم الجمعة نزل أمين الله جبريل إلى المسجد الحرام فركز لواءه بالمسجد الجرام، وغدا سائر الملائكة إلى المساجد التى يجمع فيها يوم الجمعة، فركزوا ألويتهم وراياتهم بأبواب المساجد ثم نشروا قراطيس من فضة وأقلاما من ذهب، ثم كتبوا الأول فالأول ممن بكر إلى الجمعة، فاذا بلغ من فى المسجد سبعين رجلا قد بكروا طووا القراطيس فكان أولئك السبعين كالذين اختارهم موسى من قومه والذين اختارهم موسى من قومه كانوا أنبياء (ابن مردويه، وعمرو وسعد والأصبغ الثلاثة متروكون، الأوزاعى حدثنى من سمع عمير بن هانئ) [كنز العمال ٢٣٣٤٠]\n٣٣٩٠٠- عن على قال: قال رسول الله - ﷺ - ألا أبشرك قلت بلى قال إن لك لكنزا فى الجنة وإنك لذو قرنى هذا الكنز فلا تتبع النظرة النظرة فإن لك الأولى وعليك الآخرة (ابن مردويه) [كنز العمال ١٣٦٣٩]","vol":"31","page":105},{"text":"٣٣٩٠١- عن على قال: قال رسول الله - ﷺ - ألا أدلكم على أكرم أخلاق الدنيا والآخرة تعفوا عن من ظلمك وتعطى من حرمك وتصل من قطعك (البيهقى) [كنز العمال ٤٤٣٠١]\nأخرجه البيهقى (١٠/٢٣٥، رقم ٢٠٨٨٠) .\n٣٣٩٠٢- عن على قال: قال رسول الله - ﷺ - ألا أستحيى ممن تستحيى منه الملائكة عثمان بن عفان (أبو نعيم)\n٣٣٩٠٣- عن على قال: قال رسول الله - ﷺ - ألست أولى بالمؤمنين من أنفسهم قالوا بلى قال فمن كنت وليه فهو وليه (ابن أبى عاصم) [كنز العمال ٣٦٤١٨]\nأخرجه ابن أبى عاصم (٢/٦٠٦، رقم ١٣٦٧) .","vol":"31","page":106},{"text":"٣٣٩٠٤- عن على قال: قال رسول الله - ﷺ - إن أصحاب الكبائر من موحدى الأمم كلها الذين ماتوا على كبائرهم غير نادمين ولا تائبين، من دخل منهم جهنم لا تزرق أعينهم، ولا تسود وجوههم، ولا يقرنون بالشياطين، ولا يغلون بالسلاسل، ولا يجرعون الحميم، ولا يلبسون القطران، حرم الله أجسادهم على الخلود من أجل التوحيد، وصورهم على النار من أجل السجود، فمنهم من تأخذه النار إلى قدميه، ومنهم من تأخذه النار إلى عقبيه، ومنهم من تأخذه النار إلى فخذيه، ومنهم من تأخذه النار إلى حجزته، ومنهم من تأخذه النار إلى عنقه، على قدر ذنوبهم وأعمالهم، ومنهم من يمكث فيها شهرا، ثم يخرج منها، ومنهم من يمكث فيها سنة ثم يخرج منها، ومنهم أطولهم فيها مكثا بقدر الدنيا منذ يوم خلقت إلى أن تفنى، فإذا أراد الله أن يخرجهم منها قالت اليهود والنصارى: ومن فى النار من أهل الأديان والأوثان لمن فى النار من أهل التوحيد: آمنتم بالله وكتبه","vol":"31","page":107},{"text":"ورسله، فنحن وأنتم اليوم فى النار سواء، فيغضب لهم غضبا لم يغضبه لشىء فيما مضى، فيخرجهم إلى عين بين الجنة والصراط، فينبتون فيها نبات الطراثيث فى حميل السيل، ثم يدخلون الجنة، مكتوب فى جباههم هؤلاء الجهنميون عتقاء الرحمن، فيمكثون فى الجنة ما شاء الله أن يمكثوا، ثم يسألون الله أن يمحو ذلك الإسم عنهم، فيبعث الله ملكا فيمحوه، ثم يبعث الله ملائكة معهم مسامير من نار، فيطبقونها على من بقى فيها، يسمرونها بتلك المسامير، فينساهم الله على عرشه، ويشتغل عنهم أهل الجنة بنعيمهم ولذاتهم، وذلك قوله: ﴿ربما يود الذين كفروا لو كانوا مسلمين﴾ (ابن أبى حاتم، وابن شاهين فى السنة، والديلمى) [كنز العمال ٨٨٨٧]\nأخرجه أيضًا: ابن الجوزى فى العلل المتناهية (٢/٩٤٠، رقم ١٥٦٨) .","vol":"31","page":108},{"text":"٣٣٩٠٥- عن على قال: قال رسول الله - ﷺ - إن أول خلق الله يكسى يوم القيامة أبى إبراهيم فيكسى ثوبين أبيضين ثم يقام عن يمين العرش، ثم أدعى فأكسى ثوبين أخضرين ثم أقام عن يسار العرش، ثم تدعى أنت يا على فتكسى ثوبين أخضرين ثم تقام عن يمينى، أفما ترضى أن تدعى إذا دعيت وتكسى إذا كسيت وأن تشفع إذا شفعت (الدارقطنى فى العلل، وأورده ابن الجوزى فى الموضوعات وقال: تفرد به ميسرة بن حبيب النهدى والحكم بن ظهير عنه والحكم كذاب قلت الحكم روى له الترمذى وقال فيه البخارى منكر الحديث وروى عنه من القدماء سفيان الثورى، ومالك، والحاكم فصحح له وقد تابع ميسرة عن المنهال عمران بن ميثم وهو الحديث الذى قبله) [كنز العمال ٣٦٤٨٢]\nأخرجه الدارقطنى فى العلل (٣/٢٥٤، رقم ٣٩١) .","vol":"31","page":109},{"text":"٣٣٩٠٦- عن الأشعث حدثنى موسى بن إسماعيل عن آبائه عن على قال: قال رسول الله - ﷺ - إن أول شىء كتبه الله فى اللوح المحفوظ بسم الله الرحمن الرحيم إنى أنا الله لا إله إلا أنا لا شريك لى إنه من استسلم لقضائى وصبر على بلائى ورضى بحكمى كتبته صديقا مع الصديقين يوم القيامة (ابن النجار، ابن عساكر) [كنز العمال ٨٦٥٩]\n٣٣٩٠٧- عن على قال: قال رسول الله - ﷺ - إن الله قد عفا لكم عن الخيل والرقيق يعنى ليس فيه زكاة (ابن جرير) [كنز العمال ١٦٩٣٠]\n٣٣٩٠٨- عن عباد بن يعقوب الرواجنى أنبأنا عيسى بن عبد الله بن محمد بن عمر ابن على حدثنى أبى عن أبيه عن جده عن على قال: قال رسول الله - ﷺ - إن الله يحب أن يؤخذ برخصه كما يحب أن يؤخذ بعزائمه إن الله بعثنى بالحنيفية السمحة دين إبراهيم ثم قرأ ﴿ما جعل عليكم فى الدين من حرج﴾ قال لى أبى ما حرج قلت لا أدرى قال الضيق (ابن عساكر) [كنز العمال ٨٤١٢]","vol":"31","page":110},{"text":"أخرجه ابن عساكر (٥٤/٤١٤) .\n٣٣٩٠٩- عن على قال: قال رسول الله - ﷺ - إن الله ينزل كل ليلة جمعة من أول الليل إلى آخره إلى السماء الدنيا وفى سائر الليالى فى الثلث الآخر من الليل فيأمر ملكا ينادى: هل من سائل فأعطيه هل من تائب فأتوب عليه هل من مستغفر فأغفر له يا طالب الخير أقبل، ويا طالب الشر أقصر (الدارقطنى فى أحاديث النزول) [كنز العمال ٣٨٢٩٥]\n٣٣٩١٠- عن على قال: قال رسول الله - ﷺ - إن فاتحة الكتاب وآية الكرسى والآيتين من آل عمران ﴿شهد الله أنه لا إله إلا هو﴾ و﴿قل اللهم مالك الملك﴾ إلى ﴿وترزق من تشاء بغير حساب﴾ معلقات بالعرش ما بينهن وبين الله حجاب، قلن تهبطنا إلى أرضك وإلى من يعصيك فقال الله: حلفت لا يقرأكن أحد من عبادى دبر كل صلاة إلا جعلت الجنة مثواه على ما كان منه، وإلا أسكنته حظيرة القدس، وإلا نظرت إليه بعينى المكنونة كل يوم سبعين نظرة وإلا قضيت له كل يوم سبعين حاجة، أدناها","vol":"31","page":111},{"text":"المغفرة، وإلا عذته من كل عدو، ونصرته منه (ابن حبان فى الضعفاء، وابن السنى فى عمل يوم وليلة، وأبو منصور السحابى فى الأربعين، وأورده ابن الجوزى فى الموضوعات وقال: تفرد به الحارث بن عمير وكان يروى الموضوعات عن الأثبات وسئل الحافظ أبو الفضل العراقى عن هذا الحديث فقال رجال إسناده وثقهم المتقدمون وتكلم فى بعضهم المتأخرون وليس فيه محل نظر إلا محمد بن زنبور المكى والحارث بن عمير وكل منهما وثقه جماعة من الأئمة وضعف الأول ابن خزيمة والثانى ابن حبان، والحاكم، وأورده الحافظ ابن حجر فى أماليه وقال: الحارث لم نر للمتقدمين فيه طعنا بل أثنى عليه حماد بن زيد وهو أكبر منه ووثقه النقاد ابن معين وأبو حاتم والنسائى، والبخارى، وابن حبان وأخرج له تعليقا وأصحاب السنن وذكره ابن حبان فى الضعفاء فأفرط فى توهينه وأما من فوقه فلا تسأل عن حالهم لجلالتهم قال وقد أفرط ابن الجوزى فذكر هذا الحديث فى الموضوعات ولعله استعظم ما فيه من","vol":"31","page":112},{"text":"الثواب وإلا فحال رواته كما ترى انتهى) [كنز العمال ٥٠٥٦]\n٣٣٩١١- عن على قال: قال رسول الله - ﷺ - إن فى الجنة غرفا يرى ظهورها من بطونها، فقال أعرابى: لمن هى يا رسول الله قال: لمن طيب الكلام - وفى لفظ: قال: لمن قال طيب الكلام، وأفشى السلام، وأطعم الطعام، وصلى والناس نيام (البيهقى، والترمذى - غريب - وأحمد، وأبو يعلى، وابن خزيمة وقال إن صح فإن فى القلب من عبد الرحمن بن إسحاق وليس هو بعباد الذى روى عن الزهرى ذاك صالح الحديث، والبيهقى فى شعب الإيمان، والخطيب فى الجامع) [كنز العمال ٤٤٣٠٦]\nأخرجه الترمذى (٤/٣٥٤، رقم ١٩٨٤)، وأحمد (١/١٥٥، رقم ١٣٣٧)، وأبو يعلى (١/٣٣٧، رقم ٤٢٨)، والبيهقى فى شعب الإيمان (٣/٢١٥، رقم ٣٣٦٠) .\n٣٣٩١٢- عن على قال: قال رسول الله - ﷺ - إن ولد لك غلام فسمه باسمى وكنه بكنيتى وهو رخصة لك دون الناس (ابن عساكر) [كنز العمال ٣٤٣٣١]\nأخرجه ابن عساكر (٥٤/٣٢٨) .","vol":"31","page":113},{"text":"٣٣٩١٣- عن على قال: أنا أول من تنشق الأرض عنه ولا فخر فيعطينى الله من الكرامة ما لم يعطنى قبل ثم ينادى مناد: يا محمد قرب الخلفاء، فأقول: ومن الخلفاء فيقول ﷻ: عبد الله أبو بكر الصديق، فأول من تنشق الأرض عنه بعدى أبو بكر، ويقف بين يدى الله فيحاسب حسابا يسيرا ويكسى حلتين خضراوين ثم يوقف أمام العرش، ثم ينادى مناد: أين عمر بن الخطاب فيجىء وأوداجه تشخب دما فأقول: عمر من فعل هذا بك فيقول: مولى المغيرة بن شعبة، فيوقف بين يدى الله فيحاسب حسابا يسيرا ثم يكسى حلتين خضراوين ثم يوقف أمام العرش ثم يؤتى بعثمان بن عفان وأوداجه دما فأقول: عثمان من فعل بك هذا فيقول: فلان وفلان، فيوقف بين يدى الله فيحاسب حسابا يسيرا ثم يكسى حلتين خضراوين ثم يوقف أمام العرش ثم يؤتى بعلى وأوداجه تشخب دما فأقول: على من فعل بك هذا فيقول: عبد الرحمن بن ملجم، فيوقف بين يدى الله فيحاسب حسابا يسيرا ثم يكسى حلتين خضراوين ثم يوقف","vol":"31","page":114},{"text":"أمام العرش مع أصحابه (الزوزنى وفيه على بن صالح قال الذهبى: لا يعرف وفيه خبر باطل. وقال فى اللسان: ذكره ابن حبان فى الثقات وقال: روى عنه أهل العراق مستقيم الحديث) [كنز العمال ٣٦٧٠١]\n٣٣٩١٤- قال الترمذى وابن جرير معا حدثنا إسماعيل بن موسى السدى أنبأنا محمد بن عمر الرومى عن شريك عن سلمة بن كهيل عن سويد بن غفلة عن الصنابحى عن على قال: قال رسول الله - ﷺ - أنا دار الحكمة وعلى بابها (أبو نعيم فى الحلية قال الترمذى: هذا حديث غريب وفى نسخة منكر، وروى بعضهم هذا الحديث عن شريك ولم يذكروا فيه عن الصنابحى ولا يعرف هذا الحديث عن أحد من الثقات غير شريك، وفى الباب عن ابن عباس انتهى. وقال ابن جرير: هذا خبر صحيح سنده وقد يجب أن يكون على مذهب الآخرين سقيما غير صحيح لعلتين إحداهما أنه خبر لا يعرف له مخرج عن على عن النبى - ﷺ - إلا من هذا الوجه والأخرى أن سلمة بن كهيل عندهم ممن لا يثبت بنقله حجة وقد","vol":"31","page":115},{"text":"وافق عليا فى رواية هذا الخبر عن النبى - ﷺ - غيره) [كنز العمال ٣٦٤٦٢]\n٣٣٩١٥- حدثنى محمد بن إسماعيل الضرارى حدثنا عبد السلام بن صالح الهروى حدثنا أبو معاوية عن الأعمش عن مجاهد عن ابن عباس قال: قال رسول الله - ﷺ - أنا مدينة العلم وعلى بابها فمن أراد المدينة فليأتها من بابها [كنز العمال ٣٦٤٦٣]\n٣٣٩١٦- حدثنا إبراهيم بن موسى الرازى وليس بالفراء: حدثنا أبو معاوية بإسناد مثله هذا الشيخ لا أعرفه ولا سمعت منه غير هذا الحديث - انتهى كلام ابن جرير. وقد أورد ابن الجوزى فى الموضوعات حديث على وابن عباس وأخرج الحاكم حديث ابن عباس وقال: صحيح الإسناد، وروى الخطيب فى تاريخه عن يحيى بن معين أنه سئل عن حديث ابن عباس فقال: هو صحيح، وقال: ابن عدى فى حديث ابن عباس: إنه موضوع، وقال الحافظ صلاح الدين العلائى: قد قال ببطلانه أيضًا الذهبى فى الميزان وغيره ولم يأتوا فى ذلك بعلة قادحة سوى دعوى الوضع دفعا","vol":"31","page":116},{"text":"بالصدر، وقال الحافظ ابن حجر فى لسانه: هذا الحديث له طرق كثيرة فى مستدرك الحاكم أقل أحوالها أن يكون الحديث أصلا فلا ينبغى أن يطلق القول عليه بالوضع، وقال فى فتوى هذا الحديث: أخرجه الحاكم فى المستدرك وقال: إنه صحيح وخالفه ابن الجوزى فذكره فى الموضوعات وقال: إنه كذب والصواب خلاف قولهما معا وأن الحديث من قسم الحسن لا يرتقى إلى الصحة ولا ينحط إلى الكذب، وبيان ذلك يستدعى طولا ولكن هذا هو المعتمد فى ذلك انتهى. وقد كنت أجيب بهذا الجواب دهرا إلى أن وقفت على تصحيح ابن جرير لحديث على فى تهذيب الآثار مع تصحيح الحاكم لحديث ابن عباس فاستخرت الله وجزمت بارتقاء الحديث من مرتبة الحسن إلى مرتبة الصحة - والله أعلم [كنز العمال ٣٦٤٦٤]\nحديث على: أخرجه الترمذى (٥/٦٣٧، رقم ٣٧٢٣) وقال: غريب.","vol":"31","page":117},{"text":"حديث ابن عباس: أخرجه الطبرانى (١١/٦٥، رقم ١١٠٦١)، وقال الهيثمى (٩/١١٤): فيه عبد السلام بن صالح الهروى وهو ضعيف. والحاكم (٣/١٣٧، رقم ٤٦٣٧) وقال: صحيح الإسناد.\nحديث جابر بن عبد الله: أخرجه الحاكم (٣/١٣٨، رقم ٤٦٣٩)، والخطيب (٢/٣٧٧)، والديلمى (١/٤٤، رقم ١٠٦) .\n٣٣٩١٧- عن هارون بن يحيى الحاطبى عن عثمان بن عمرو بن خالد الزبيرى عن أبيه عن على بن الحسين عن أبيه عن على بن أبى طالب قال: قال رسول الله - ﷺ - إنما الصنيعة إلى ذى دين أو حسب، وجهاد الضعفاء الحج، وجهاد المرأة حسن التبعل لزوجها، والتودد نصف الإيمان - وفى لفظ: نصف الدين - وما عال امرؤ اقتصد - وفى لفظ: وما عال امرؤ على اقتصاد - واستنزلوا الرزق بالصدقة، وأبى الله إلا أن يجعل أرزاق عباده المؤمنين من حيث لا يحتسبون - وفى لفظ: وأبى الله أن يجعل أرزاق عباده المؤمنين إلا من حيث لا يحتسبون (العسكرى فى الأمثال، والبيهقى فى شعب الإيمان","vol":"31","page":118},{"text":"وقال: ضعيف بمرة، وابن حبان فى الضعفاء) [كنز العمال ٤٤١٧٢]\n٣٣٩١٨- عن الحارث عن على قال: قال رسول الله - ﷺ - إنى لا أخاف على أمتى مؤمنا ولا مشركا إن كان مؤمنا منعه إيمانه وإن كان مشركا منعه إشراكه ولكن أخاف عليها منافقا عليم اللسان يقول ما تعرفون ويفعل ما تنكرون (العسكرى فى المواعظ) [كنز العمال ٢٩٤١٦]\n٣٣٩١٩- عن على قال: قال رسول الله - ﷺ - أى الناس أكيس قلت الله ورسوله أعلم قال إن أكيس الناس أكثرهم للموت ذكرا وأحسنهم له استعدادا (الحارث) [كنز العمال ٤٢٧٩٢]\n٣٣٩٢٠- عن على قال: قال رسول الله - ﷺ - اتقوا غضب عمر بن الخطاب فإنه إذا غضب غضب الله له (ابن شاهين) [كنز العمال ٣٥٨٧٧]\nأخرجه أيضًا: الديلمى (١/٩٤، رقم ٣٠٤) .","vol":"31","page":119},{"text":"٣٣٩٢١- عن على قال: قال رسول الله - ﷺ - اخرج فأذن فى الناس من الله لا من رسوله لعن الله قاطع السدر (الطبرانى فى الأوسط، وأبو نعيم فى الحلية، والحاكم فى غرائب الشيوخ، والبيهقى وفيه إبراهيم بن يزيد المكى متروك) [كنز العمال ٩١٧١]\nأخرجه الطبرانى فى الأوسط (٤/١٨٦، رقم ٣٩٣٢)، وأبو نعيم فى الحلية (٣/١٧٩)، والبيهقى (٦/١٤٠، رقم ١١٥٤٥، ١١٥٤٦) .\n٣٣٩٢٢- عن على قال: قال رسول الله - ﷺ - اقرأ يس فإن فى يس عشر بركات، ما قرأها جائع إلا شبع، وما قرأها ظمآن إلا روى وما قرأها عار إلا اكتسى، وما قرأها عزب إلا تزوج، وما قرأها خائف إلا أمن، وما قرأها مسجون إلا خرج، وما قرأها مسافر إلا أعين على سفره، وما قرأها مديون إلا قضى، وما قرأها رجل ضلت له ضالة إلا وجدها، وما قرئت عند ميت إلا خفف عنه (ابن مردويه) [كنز العمال ٤٠٧٥]","vol":"31","page":120},{"text":"٣٣٩٢٣- عن على قال: قال رسول الله - ﷺ - اكتبوا هذا العلم فإنكم تنتفعون به إما فى دنياكم وإما فى آخرتكم وإن العلم لا يضيع صاحبه (الديلمى، وفيه محمد بن محمد بن على الأشعث كذبوه) [كنز العمال ٢٩٣٨٩]\n٣٣٩٢٤- عن على قال: قال رسول الله - ﷺ - الباطن سر من سر الله وحكم من حكم الله يقذفه فى قلوب من يشاء من عباده (أبو عبد الرحمن السلمى، والديلمى، وابن الجوزى فى الواهيات وقال: لا يصح وعامة رواته لا يعرفون) [كنز العمال ٢٩٤٥٨]\nأخرجه الديلمى (٣/٤٢، رقم ٤١٠٤) .\n٣٣٩٢٥- عن على قال: قال رسول الله - ﷺ - الرستاق حظيرة من حظائر جهنم، ليس فيها حد ولا جمعة ولا جماعة، صبيهم عارم وشبانهم شياطين وشيوخهم جهال، المؤمن أنتن فيهم من الجيفة (الديلمى) [كنز العمال ٣٨٢٨٦]\nأخرجه الديلمى (٢/٢٨٣، رقم ٣٣١٠) .","vol":"31","page":121},{"text":"٣٣٩٢٦- عن على قال: قال رسول الله - ﷺ - السوق دار سهو وغفلة فمن سبح بها تسبيحة كتب الله له بها ألف ألف حسنة ومن قال لا حول ولا قوة إلا بالله كان فى جوار الله حتى يمسى (الديلمى، وفيه عمرو بن شمس متروك) [كنز العمال ٩٣٣٠]\nأخرجه الديلمى (٢/٣٤٤، رقم ٣٥٥٧) .\n٣٣٩٢٧- عن الحسن عن على قال: قال رسول الله - ﷺ - الطهور ثلاثا ثلاثا واجبة ومسح الراس واحدة (الديلمى) [كنز العمال ٢٦٩٦٤]\nأخرجه الديلمى (٢/٤٦٢، رقم ٣٩٧٥) .\n٣٣٩٢٨- عن على قال: قال رسول الله - ﷺ - المؤمن حلو يحب الحلاوة ومن حرمها على نفسه فقد عصى الله ورسوله، لا تحرموا نعمة الله والطيبات على أنفسكم وكلوا واشربوا واشكروا فإن لم تفعلوا لزمتكم عقوبة الله (الديلمى) [كنز العمال ١٦١٢]","vol":"31","page":122},{"text":"٣٣٩٢٩- عن على قال: قال رسول الله - ﷺ - انطلق فمرهم فليسدوا أبوابهم، فانطلقت فقلت لهم، ففعلوا إلا حمزة، فقلت: يا رسول الله قد فعلوا إلا حمزة، فقال رسول الله - ﷺ -: قل لحمزة فليحول بابه، فقلت: إن رسول الله - ﷺ - يأمرك أن تحول بابك، فحوله، فرجعت إليه وهو قائم يصلى فقال: ارجع إلى بيتك (البزار وفيه حية العربى ضعيف جدًّا) [كنز العمال ٣٦٥٢٢]\nأخرجه البزار (٢/٣١٨، رقم ٧٥٠) .\n٣٣٩٣٠- عن على قال: قال رسول الله - ﷺ - بعثت بكسر المزامير، وأقسم ربى لا يشرب عبد فى الدنيا خمرا إلا سقاه الله يوم القيامة حميما معذبا هو أو مغفورا. ثم قال رسول الله - ﷺ -: كسب المغنى والمغنية حرام، وكسب الزانية سحت، وحق على الله أن لا يدخل الجنة بدنا نبت من السحت (أبو بكر الشافعى فى الغيلانيات وسنده ضعيف) [كنز العمال ٤٠٦٨٩]\nذكره القرطبى فى تفسيره (١٤/٥٣) .","vol":"31","page":123},{"text":"٣٣٩٣١- عن إسماعيل بن يحيى التيمى عن سفيان بن سعيد عن الحارث عن على وعن الأوزاعى عن يحيى بن أبى كثير عن سعيد بن المسيب عن على وعن ابن جريج عن أبى الزبير عن عن جابر قالا: قال رسول الله - ﷺ - بنى الإسلام على ثلاث: أهل لا إله إلا الله لا تكفروهم بذنب ولا تشهدوا لهم بشرك، ومعرفة المقادير خيرها وشرها من الله، والجهاد ماض إلى يوم القيامة منذ بعث الله محمدا إلى آخر عصابة من المسلمين لا ينقض ذلك جور جائر ولا عدل عادل (الطبرانى فى الأوسط وقال: لم يروه عن الثورى وابن جريج والأوزاعى إلا إسماعيل) [كنز العمال ١٣٧٠]\nأخرجه الطبرانى فى الأوسط (٥/٩٥، رقم ٤٧٧٥) .","vol":"31","page":124},{"text":"٣٣٩٣٢- عن على قال: قال رسول الله - ﷺ - تعوذوا بالله من جب الحزن أو وادى الحزن قيل يا رسول الله وما جب الحزن أو وادى الحزن قال: واد فى جهنم تستعيذ منه جهنم كل يوم سبعين مرة أعده الله للقراء المرائين وإن من شر القراء من يزور الأمراء (العقيلى فى الضعفاء، والعسكرى فى المواعظ وفيه عبد الله بن حكيم أبو بكر الداهرى ليس بشىء، وابن عساكر) [كنز العمال ٢٩٤٢٩]\nأخرجه العقيلى (٢/٢٤١، ترجمة ٧٩٤ عبد الله بن حكيم أبو بكر الداهرى) .\n٣٣٩٣٣- عن على قال: قال رسول الله - ﷺ - تفترق هذه الأمة على ثلاث وسبعين فرقة (ابن النجار) [كنز العمال ١٦٥٢]\nأخرجه أيضًا: أبو نعيم فى الحلية (٥/٨)، والخطيب (١٣/١٠٤) . والدار قطنى فى العلل (٤/١٨٨، رقم ٥٠٠) .","vol":"31","page":125},{"text":"٣٣٩٣٤- عن على بن أبى طالب قال: قال رسول الله - ﷺ - تكون فتن لا يستطيع أن يغير فيها بيد ولا بلسان فقال على: يا رسول الله وفيهم مؤمنون يومئذ قال: نعم، قال: فهل ينقص ذلك من إيمانهم قال: لا إلا كما ينقص المطر على الصفا (رسته فى الإيمان، وليس فيه من ينظر فى حاله إلا المبهم) [كنز العمال ٣١٥٢٠]\n٣٣٩٣٥- عن على قال: قال رسول الله - ﷺ - جاءتهم طير أبابيل مثل الحدأ فى صورة السباع، وإنها أحياء إلى اليوم، تعيش فى الهواء (الديلمى) [كنز العمال ٤٧١٨]\n٣٣٩٣٦- عن على قال: قال رسول الله - ﷺ - سألت الله فيك خمسا فأعطانى أربعا ومنعنى واحدة: سألته أنك أول من تنشق عنه الأرض يوم القيامة، وأنت معى، معك لواء الحمد وأنت تحمله، وأعطانى أنك ولى المؤمنين من بعدى (ابن الجوزى فى الواهيات) [كنز العمال ٣٦٤١١]\nأخرجه ابن الجوزى فى العلل المتناهية (١/٢٤٦، رقم ٣٩٤) .","vol":"31","page":126},{"text":"٣٣٩٣٧- عن الحارث عن على قال: قال رسول الله - ﷺ - سبعة لا يكلمهم الله يوم القيامة ولا ينظر إليهم، يقال لهم: ادخلوا النار مع الداخلين، إلا أن تتوبوا، إلا أن يتوبوا، إلا أن يتوبوا: الفاعل، والمفعول به، والناكح يده، والناكح حليلة جاره، والكذاب الأشر، ومعسر المعسر، والضارب والديه حتى يستغيثا (ابن جرير وقال: لا يعرف عن رسول الله - ﷺ - إلا رواية على ولا يعرف له مخرج عن على إلا من هذا الوجه غير أن معانيه معانى قد وردت عن رسول الله - ﷺ - بها أخبار بألفاظ خلاف هذه الألفاظ [كنز العمال ٤٤٣٦٣]\n٣٣٩٣٨- عن على قال: قال رسول الله - ﷺ - سيأتى بعدى قوم لهم نبز يقال لهم الرافضة، إن لقيتهم فاقتلهم فإنهم مشركون، قلت: يا نبى الله ما العلامة فيهم قال: يقرظونك بما ليس فيك ويطعنون على أصحابى ويشتمونهم (ابن أبى عاصم فى السنة، وابن شاهين) [كنز العمال ٣١٦٣٤]","vol":"31","page":127},{"text":"أخرجه ابن أبى عاصم (٢/٤٧٤، رقم ٩٧٩) .\n٣٣٩٣٩- عن على قال: قال رسول الله - ﷺ - عليكم بتعليم القرآن وكثرة تلاوته، تنالون به الدرجات العلى، وكثرة عجائبه فى الجنة ثم قال على: وفينا فى الرحم آية لا يحفظ مودتنا إلا كل مؤمن، ثم قرأ ﴿قل لا أسألكم عليه أجرا إلا المودة فى القربى﴾ قال: كان أبو رسول الله - ﷺ - من بنى هاشم، وأمه من بنى زهرة، وأم أبيه من بنى مخزوم، فقال احفظونى فى قرابتى (ابن مردويه) [كنز العمال ٤٠٣٠]\n٣٣٩٤٠- عن أبى البخترى عن هشام بن عروة عن أبيه عن عائشة وعن ثور بن يزيد عن خالد بن معدان وعن جعفر بن محمد عن أبيه عن على قال: قال رسول الله - ﷺ - فى الخمير يقترض لا بأس به (الحاكم فى الكنى وقال: قال يحيى بن معين: أبو البخترى كذاب) [كنز العمال ١٥٥٦٧]","vol":"31","page":128},{"text":"٣٣٩٤١- عن على قال: قال رسول الله - ﷺ - فى قول الله ﴿يوم ندعو كل أناس بإمامهم﴾ قال يدعى كل قوم بإمام زمانهم وكتاب ربهم وسنة نبيهم (ابن مردويه)\nأخرجه أيضًا: الديلمى (٥/٥٢٨، رقم ٨٩٨٢) .\n٣٣٩٤٢- عن على قال: قال رسول الله - ﷺ - فى قوله ﴿فإذا أحصن﴾ قال إحصانها إسلامها وقال على اجلدوهن (ابن أبى حاتم وقال: حديث منكر) [كنز العمال ٤٣٢٤]\n٣٣٩٤٣- عن على قال: قال رسول الله - ﷺ - فى قوله ﴿وصالح المؤمنين﴾ قال هو على بن أبى طالب (ابن أبى حاتم) [كنز العمال ٤٦٧٥]\nذكره الحافظ ابن كثير فى تفسيره (٤/٣٩٠) .\n٣٣٩٤٤- عن على قال: قال رسول الله - ﷺ - فى قوله ﴿يوم تبدل الأرض غير الأرض والسموات﴾ قال أرض بيضاء لم يعمل عليها خطيئة، ولم يسفك عليها دم (ابن مردويه، وفيه سيف بن محمد ابن أخت سفيان الثورى كذاب) [كنز العمال ٤٤٦٠]","vol":"31","page":129},{"text":"٣٣٩٤٥- عن على قال: قال رسول الله - ﷺ - فى قوله ﴿إن الذى فرض عليك القرآن لرادك إلى معاد﴾ قال معادنا إلى الجنة (الحاكم فى تاريخه، والديلمى) [كنز العمال ٤٥٤٧]\n٣٣٩٤٦- عن على قال: قال رسول الله - ﷺ - فى مرضه ادعوا لى أخى فدعى له فقال: ادن منى فدنوت منه، فاستند إلى فلم يزل مستندا إلى وإنه يكلمنى حتى أن بعض ريق النبى - ﷺ - ليصيبنى، ثم نزل برسول الله - ﷺ - وثقل فى حجرى، فصحت يا عباس أدركنى، فإنى هالك، فجاء العباس فكان جهدهما جميعا أن أضجعاه (ابن سعد وسنده ضعيف) [كنز العمال ١٨٧٩٠]\nأخرجه ابن سعد (٢/٢٦٣) .\n٣٣٩٤٧- عن على قال: قال رسول الله - ﷺ - قال لى جبريل يا محمد أحبب من شئت فإنك مفارقه واعمل ما شئت فإنك ملاقيه وعش ما شئت فإنك ميت قال رسول الله - ﷺ - لقد أوجز لى جبريل فى الخطبة (أبو نعيم فى الحلية)\nأخرجه أبو نعيم فى الحلية (٣/٢٠٢) .","vol":"31","page":130},{"text":"٣٣٩٤٨- عن على قال: قال رسول الله - ﷺ - قال لى جبريل عن ربه: يا محمد إن سرك أن تعبد الله يوما وليلة حق عبادته فقل الحمد لله حمدا دائما مع خلوده، والحمد لله حمدا دائما لا منتهى له دون مشيئته، والحمد لله حمدا دائما لا يوالى قائلها إلا رضاه والحمد لله حمدا دائما كل طرفة عين ونفس نفس (الخرائطى فى الشكر) [كنز العمال ٨٦١٩]\n٣٣٩٤٩- عن على قال: قال رسول الله - ﷺ - قد عفوت عن صدقة الخيل والرقيق ولكن هاتوا صدقة الأموال ربع العشر (ابن جرير)\nأخرجه أيضًا: ابن خزيمة (٤/٢٨، رقم ٢٢٨٤) .\n٣٣٩٥٠- عن على قال: قال رسول الله - ﷺ - قد عفوت لكم عن الخيل والرقيق فأدوا زكاة الأموال من كل أربعين درهما درهم (ابن جرير) [كنز العمال ١٦٩٢٩]\nأخرجه أيضًا: البيهقى (٤/١١٨، رقم ٧١٩٩) .","vol":"31","page":131},{"text":"٣٣٩٥١- عن أسد عن جعفر بن محمد عن آبائه عن على قال: قال رسول الله - ﷺ - كلوا الرمان، فإنه ليس فيها من حبة إلا وفيها من ماء الجنة، وليس فيها من حبة تقع المعدة إلا أنارت القلب وأحرست الشياطين أربعين ليلة (أبو الحسن على بن الفرج الصقلى فى فوائده وفى سنده مجاهيل) [كنز العمال ٣٨٣١٩]\n٣٣٩٥٢- عن على قال: قال رسول الله - ﷺ - لأبى بكر الصديق: يا أبا بكر إن الله أعطانى ثواب من آمن به من يوم خلق الله آدم إلى أن تقوم الساعة، وإن الله أعطاك يا أبا بكر ثواب من آمن بى منذ بعثنى إلى أن تقوم الساعة (الدينورى فى المجالسة، والعشارى فى فضائل الصديق، والخلعى، والخطيب، والديلمى، وابن الجوزى فى الواهيات) [كنز العمال ٣٥٦٧٩]\nأخرجه الخطيب (٥/٥٢)، والديلمى (٥/٣٠٦، رقم ٨٢٧٠)، وابن الجوزى فى العلل المتناهية (١/١٨٩، رقم ٢٩٣) .","vol":"31","page":132},{"text":"٣٣٩٥٣- عن على قال: قال رسول الله - ﷺ - لا تعجزوا عن الدعاء فإن الله أنزل على ﴿ادعونى أستجب لكم﴾ فقال رجل يا رسول الله ربنا يسمع الدعاء أم كيف ذلك فأنزل الله ﴿وإذا سألك عبادى عنى فإنى قريب﴾ الآية (وابن عساكر) [كنز العمال ٤٨٨٣]\nأخرجه ابن عساكر (٢/٣٢٨) .\n٣٣٩٥٤- عن الحارث عن على قال: قال رسول الله - ﷺ - افقر أشد من الجهل، ولا مال أعود من العقل، ولا وحدة أوحش من العجب، ولا استظهار أوثق من المشاورة، ولا عقل كالتدبير، ولا حسب كحسن الخلق، ولا ورع كالكف، ولا عبادة كالتفكر، ولا إيمان كالحياء والصبر وآفة الحديث الكذب: وآفة العلم النسيان، وآفة الحلم السفه، وآفة العبادة الفترة، وآفة الظرف الصلف وآفة الشجاعة البغى، وآفة السماحة المن، وآفة الجمال الخيلاء، وآفة الحب الفخر (الطبرانى وقال لم يروه عن شعبة إلا محمد بن عبد الله أبو رجاء الحبطى تفرد به عثمان بن سعيد الزيات ولا يروى عن على","vol":"31","page":133},{"text":"إلا بهذا الإسناد) [كنز العمال ٤٤٣٨٩]\nأخرجه الطبرانى (٣/٦٨، رقم ٢٦٨٨)، قال الهيثمى (١٠/٢٨٣): فيه أبو رجاء الحنطى وإسمه محمد بن عبد الله وهو كذاب.\n٣٣٩٥٥- عن عنبسة بن عبد الرحمن عن عبد الله بن الحسين عن أمه فاطمة بنت الحسين عن أبيها عن جدها على بن أبى طالب قال: قال رسول الله - ﷺ - لعبد الله بن العباس احفظ الله يحفظك، احفظ الله تجده أمامك، تعرف إلى الله فى الرخاء يعرفك فى الشدة، وإذا سألت فاسأل الله، وإذا استعنت فاستعن بالله، جف القلم [بما هو كائن إلى يوم القيامة، فلو جهد الخلائق أن ينفعوك بشىء لم يكتبه الله عليك لم يقدروا، فإن استطعت أن تعمل لله بالرضاء باليقين فاعمل، وإن لم تستطع فإن فى الصبر على ما تكره خيرا كثيرا، واعلم أن النصر مع الصبر وأن الفرج مع الكرب، وأن مع العسر يسرا (ابن بشران) [كنز العمال ٤٤١٦٥]","vol":"31","page":134},{"text":"٣٣٩٥٦- عن عبد الواحد بن أبى عون قال: قال رسول الله - ﷺ - لعلى بن أبى طالب فى مرضه الذى توفى فيه: اغسلنى يا على إذا مت، فقال: يا رسول الله ما غسلت ميتا قط، فقال رسول الله - ﷺ -: إنك ستهيأ أو تيسر، قال على: فغسلته، فما آخذ عضوا إلا تبعنى والفضل آخذ بحضنه يقول: اعجل يا على انقطع ظهرى (ابن سعد) [كنز العمال ١٨٧٩٨]\nأخرجه ابن سعد (٢/٢٨٠) .\n٣٣٩٥٧- عن على قال: قال رسول الله - ﷺ - لفاطمة أما ترضين أن ابنيك سيدا شباب أهل الجنة إلا ابنى الخالة يحيى وعيسى (ابن شاهين) [كنز العمال ٣٧٦٨٣]\n٣٣٩٥٨- عن على قال: قال رسول الله - ﷺ - لفاطمة إن الله يغضب لغضبك ويرضى لرضاك (الحاكم، وابن النجار) [كنز العمال ٣٧٧٢٨]\nأخرجه الحاكم (٣/١٦٧، رقم ٤٧٣٠) .","vol":"31","page":135},{"text":"٣٣٩٥٩- عن على قال: قال رسول الله - ﷺ - للعباس بن عبد المطلب عمى وصنو أبى فمن شاء فليباهى بعمه (أبو الحسن الجوهرى فى أماليه) [كنز العمال ٣٧٣٢٨]\n٣٣٩٦٠- عن على قال: قال رسول الله - ﷺ - للمهاجرين والأنصار عليكم بالقرآن فاتخذوه إماما وقائدا فإنه كلام رب العالمين الذى هو منه وإليه يعود (ابن مردويه وسنده ضعيف) [كنز العمال ٤٠٢٩]\n٣٣٩٦١- عن على قال: قال رسول الله - ﷺ - للناس يوم بدر إن استطعتم أن تأسروا من بنى عبد المطلب فإنهم خرجوا كرها (أحمد، وابن أبى شيبة، وابن جرير وصححه) [كنز العمال ٢٩٩٤٥]\nأخرجه أحمد (١/٨٩)، وابن أبى شيبة (٧/٣٥٦) .\n٣٣٩٦٢- عن على قال: قال رسول الله - ﷺ - للنساء عشر عورات فإذا تزوجت المرأة ستر الزوج عورة فإذا ماتت ستر القبر عشر عورات (الديلمى) [كنز العمال ٤٥٨٥٦]\nأخرجه الديلمى (٣/٣٢٧، رقم ٤٩٧٨) .","vol":"31","page":136},{"text":"٣٣٩٦٣- عن على قال: قال رسول الله - ﷺ - ما أراد الله أن يخلق الخيل قال: لريح الجنوب إنى خالق منك خلقا اجعله عزا لأوليائى ومذلة على أعدائى، وجمالا لأهل طاعتى، فقالت الريح: اخلق، فقبض منها قبضة فخلق فرسا، فقال: خلقتك فرسا، وجعلتك عربيا، وجعلت الخير معقودا بناصيتك، والغنائم محتازة على ظهرك، وجعلتك تطير بلا جناح، فأنت للطلب، وأنت للهرب، وسأجعل على ظهرك، رجالا يسبحونى ويحمدونى ويهللونى ويكبرونى، فلما سمعت الملائكة الصفة وخلق الفرس قالت الملائكة: يا رب نحن ملائكتك نسبح لك ونحمدك ونهللك فماذا لنا فخلق الله خيلا بلقا، أعناقها كأعناق البخت يمد بها من يشاء من أنبيائه ورسله، وأرسل الفرس فى الأرض، فلما استوت قدماه على الأرض مسح الرحمن بيده على عرف ظهره، قال: أذل بصهيلك المشركين، إملأ منه آذانهم، وأذل به أعناقهم وأرعب به قلوبهم، فلما عرض الله على آدم من كل شىء ما خلق، قال له: اختر من","vol":"31","page":137},{"text":"خلقى ما شئت، فاختار الفرس فقيل له: اخترت عزك وعز ولدك خالدا ما خلدوا، وباقيا ما بقوا، يلقح فينتج منه أولادا أبد الآبدين، ودهر الداهرين، بركتى عليك وعليهم، ما خلقت خلقا أحب إلى منك (الحاكم فى تاريخه، والثعلبى فى تفسيره، والديلمى، وأورده ابن الجوزى فى الموضوعات وأعله بالحسن بن زيد بن الحسن بن على بن أبى طالب ضعيف روى عن أبيه معضلا ومناكير، قلت ذكره ابن حبان فى الثقات وهو والد السيدة نفيسة وله شواهد تأتى) [كنز العمال ١١٣٨٢]","vol":"31","page":138},{"text":"٣٣٩٦٤- عن على قال: قال رسول الله - ﷺ - لما أرى إبراهيم ملكوت السموات والأرض: أشرف على رجل على معصية من معاصى الله، فدعا عليه فهلك، ثم أشرف على آخر فذهب يدعو عليه، فأوحى الله إليه: أن يا إبراهيم إنك رجل مستجاب الدعوة، فلا تدع على عبادى، فإنهم منى على ثلاث: إما أن يتوب فأتوب عليه، وإما أن أخرج من صلبه نسمة تملأ الأرض بالتسبيح، وإما أن أقبضه إلى، فإن شئت عفوت، وإن شئت عاقبت (ابن مردويه، وفيه سوار بن مصعب متروك) [كنز العمال ١٠٤٤٩]","vol":"31","page":139},{"text":"٣٣٩٦٥- عن على قال: قال رسول الله - ﷺ - لما أسرى بى إلى السماء السابعة قال لى جبريل: تقدم يا محمد فوالله ما نال هذه الكرامة ملك مقرب ولا نبى مرسل فأوحى إلى ربى شيئا، فلما أن رجعت نادى مناد من وراء حجاب: نعم الأب أبوك إبراهيم ونعم الأخ أخوك على فاستوص به خيرا، فقال النبى - ﷺ -: يا جبريل أخبر قريشا أنى زرت ربى قال: نعم، قال: تكذبنى قريش، قال جبريل: كلا فيهم أبو بكر وهو مكتوب عند الله الصديق وهو يصدقك، يا محمد أقرئ عمر منى السلام (البيهقى فى فضائل الصحابة، وابن الجوزى فى الواهيات وقال: لا يصح فيه مسلم بن خالد الزنجى قال ابن المدينى ليس بشىء قلت هو الفقيه المشهور شيخ الإمام الشافعى ضعفه البخارى، وأبو داود، وأبو حاتم، وقال الساجى كثير الغلط وقال ابن معين ليس به بأس وقال مرة ثقة وقال مرة ضعيف وقال عد أرجو أنه لا بأس به هو حسن الحديث) [كنز العمال ٣٦٧٠٦]","vol":"31","page":140},{"text":"أخرجه ابن الجوزى فى العلل المتناهية (١/٢٢٠، رقم ٣٤٦) .\n٣٣٩٦٦- عن على قال: قال رسول الله - ﷺ - لما نزلت هذه الآية ﴿إنك ميت وإنهم ميتون﴾ قلت يا رب أتموت الخلائق كلهم وتبقى الأنبياء ﴿فنزلت كل نفس ذائقة الموت ثم إلينا ترجعون﴾ (ابن مردويه) [كنز العمال ٤٥٧٨]\n٣٣٩٦٧- قال البيهقى وأنبأنا أبو عبد الله الحافظ أنبأنا أبو بكر محمد بن داود بن سليمان الصوفى قال قرئ على أبى على محمد بن الأشعث الكوفى بمصر وأنا أسمع قال حدثنى أبو الحسن موسى بن إسماعيل بن موسى بن جعفر بن محمد بن على بن الحسين بن على ابن أبى طالب حدثنا أبى إسماعيل عن أبيه عن جده جعفر بن محمد عن أبيه عن جده عن على بن الحسين عن أبيه الحسين عن أبيه على بن أبى طالب قال: قال رسول الله - ﷺ - ليس للعبد من الغنيمة إلا خرثى المتاع وأمانه جائز وأمان المرأة جائز إذا هى أعطت القوم الأمان (قلت [أى الحافظ السيوطى]: إيراد البيهقى لهذا الحديث من سنن","vol":"31","page":141},{"text":"ابن الأشعث عن أهل البيت فيه فائدة جليلة فإن البيهقى التزم أن لا يخرج فى تصانيفه حديثا يعلمه موضوعا خصوصا أنه أورده فى السنن الكبرى التى هى من أجل كتبه وهى على أبواب الأحكام التى لا يتساهل فى أحاديثها، وقد كنت أتوقى الأحاديث التى فى سنن ابن الأشعث لأنهم تكلموا فيه وفيها قال الذهبى فى الميزان: محمد بن محمد بن الأشعث الكوفى أبو الحسن نزيل مصر. قال ابن عدى: كتبت عنه بها حمله شدة تشيعه أن أخرج إلينا نسخة قريبا من ألف حديث عن موسى بن إسماعيل بن موسى بن جعفر بن محمد عن أبيه عن جده عن آبائه بخط طرى عامتها مناكير فذكرنا ذلك للحسين بن على بن الحسين العلوى شيخ أهل البيت بمصر فقال كان موسى هذا جارى بالمدينة أربعين سنة ما ذكر قط أن عنده رواية لا عن أبيه ولا عن غيره فمن النسخة أن النبى - ﷺ - قال: نعم الفص البلور. ومنها: شر البقاع دور الأمراء الذين لا يقضون بالحق. ومنها: ثلاثة ذهبت منهم الرحمة الصياد","vol":"31","page":142},{"text":"والقصاب وبائع الحيوان. ومنها: لا خيل أبقى من الدهم ولا امرأة كابنة العم. ومنها: اشتد غضب الله على من أهراق دمى وآذانى فى عترتى. وساق له ابن عدى جملة موضوعات. قال السهمى: سألت الدارقطنى عنه فقال: آية من آيات الله وضع ذلك الكتاب يعنى العلويات انتهى ما فى الميزان. قال الحافظ ابن حجر فى اللسان: وقد وقفت على بعض الكتاب المذكور وسماه السنن ورتبه على الأبواب وكله بسند واحد انتهى [كنز العمال ١١٥٥٨]\nأخرجه البيهقى (٩/٩٤، رقم ١٧٩٥١) .\n٣٣٩٦٨- عن على قال: قال رسول الله - ﷺ - ليس للمسلم أن يذل نفسه قالوا يا رسول الله وكيف يذل نفسه قال يتعرض من البلاء لما لا يطيق (الطبرانى فى الأوسط) [كنز العمال ٨٨٠٨]\nأخرجه الطبرانى فى الأوسط (٨/٤١، رقم ٧٨٩٨) .","vol":"31","page":143},{"text":"٣٣٩٦٩- عن إسماعيل بن يحيى بن عبيد الله التيمى أبى على عن فطر بن خليفة عن أبى الطفيل عن على قال: قال رسول الله - ﷺ - ما انتعل أحد قط ولا تخفف ولا لبس ثوبا ليغدو فى طلب علم يتعلمه إلا غفر الله له حيث يخطو عتبة بابه (ابن عساكر، وإسماعيل متروك متهم) [كنز العمال ٦٩٣٩٢]\nأخرجه ابن عساكر (٨/١٨١) .\n٣٣٩٧٠- قال أبو حفص عمر بن عبد المجيد الميانشى فى المجالس المكية حدثنا الشيخ الإمام زين الدين أبو محمد عبد الله شميلة بن أبى هاشم الحسنى حدثنا الشيخ الإمام الزاهد أبو سعيد محمد بن سعيد الريحانى وعاش مائة وعشرين سنة حدثنا سالم بن عبد الله بن سالم وعاش مائة وثلاثين سنة حدثنى أبو الدنيا الأشج حدثنى على بن أبى طالب قال: قال رسول الله - ﷺ - ما ثبت العرش إلا بحب أبى بكر وعمر وعثمان وعلى، وما رفع أركان العرش إلا بحب جبريل وميكائيل وإسرافيل وما خدم الله أجل منهم (قال الميانشى: هذا حديث حسن ورد إلينا كما","vol":"31","page":144},{"text":"نقلناه وهو خماسى فى غاية العلو. قلت [أى الحافظ السيوطى]: لا والله ما هو بحسن ولا ضعيف بل باطل وأبو الدنيا أحد الكذابين الكبار ادعى بعد الثلاثمائة أنه سمع من على فكذبه الناس والعجب من قول الميانشى أنه حسن) [كنز العمال ٣٦٧٣٣]\n٣٣٩٧١- عن على قال: قال رسول الله - ﷺ - ما جرع عبد جرعتين أحب إلى الله من جرعة غيظ يكظمها بحلم وحسن عوف وجرعة مصيبة محزنة موجعة ردها بصبر وحسن عزاء ومن خطا عبد من خطوتين أحب إلى الله منه إلى رحم يصلها أو إلى فريضة يؤديها (ابن لال فى مكارم الأخلاق) [كنز العمال ٤٤٣٠٥]\nأخرجه أيضًا: الديلمى (٤/٩١) .","vol":"31","page":145},{"text":"٣٣٩٧٢- أنبأنا أبو الحسين بن أبى الحديد أنبأنا جدى أبو عبد الله أنبأنا أبو الحسن ابن السمسار أنبأنا أبو بكر أحمد بن عبد الله بن أبى دجانة البصرى حدثنا محمد بن أحمد بن يحيى حدثنا أبو بكر محمد بن سعيد الرازى حدثنى محمد بن على بن حمزة بن الحسن بن عبيد الله بن العباس بن على بن الفضل بن محمد بن الفضل بن الحسن بن عبيد الله بن العباس بن على حدثنى أبى حدثنى محمد بن جعفر بن محمد ابن على عن أبيه عن جده عن على قال: قال رسول الله - ﷺ - ما شئت أن أرى جبريل متعلقا بأستار الكعبة وهو يقول يا واحد يا أحد لا تزل عنى نعمة أنعمت بها على إلا رأيته [كنز العمال ٥٠٦٣]\nأخرجه ابن عساكر (٥١/١٦٤) .","vol":"31","page":146},{"text":"٣٣٩٧٣- عن على قال: قال رسول الله - ﷺ - ما من كتاب يلقى بمضيعة من الأرض فيه اسم من أسماء الله إلا بعث الله إليه سبعين ألف ملك يحفونه ويقدسونه حتى يبعث الله إليه وليا من أوليائه فيرفعه من الأرض، ومن رفع كتابا من الأرض فيه اسم من أسماء الله رفعه الله فى عليين، وخفف عن والديه العذاب وإن كانا مشركين (الحاكم فى تاريخه، والديلمى، وابن الجوزى فى الواهيات) [كنز العمال ٤٤٢٦٥]\nأخرجه الديلمى (٤/٤٤، رقم ٦١٣٩)، وابن الجوزى فى العلل المتناهية (١/٨٨، رقم ٩٨) .\n٣٣٩٧٤- عن على قال: قال رسول الله - ﷺ - من استمع إلى سورة يس عدلت له عشرين دينارا فى سبيل الله ومن قرأها عدلت له عشرين حجة متقبلة ومن كتبها وشربها أدخلت جوفه ألف نور وألف رحمة وألف بركة ونزعت من قبله كل غل وداء (ابن مردويه وسنده واه) [كنز العمال ٤٠٧٤]","vol":"31","page":147},{"text":"٣٣٩٧٥- عن زيد بن واقد عن مكحول عن على قال: قال رسول الله - ﷺ - من اقتراب الساعة إذا رأيتم الناس أضاعوا الصلاة، وأضاعوا الأمانة، واستحلوا الكبائر، وأكلوا الربا، وأخذوا الرشى، وشيدوا البناء، واتبعوا الهوى، وباعوا الدين بالدنيا، واتخذوا القرآن مزامير، واتخذوا جلود السباع صفافا، والمساجد طرقا والحرير لباسا، وكثر الجور، وفشا الزنا، وتهاونوا بالطلاق، وائتمن الخائن، وخون الأمين، وصار المطر قيظا، والولد غيظا، وأمراء فجرة، ووزراء كذبة، وأمناء خونة، وعرفاء ظلمة، وقلت العلماء، وكثرت القراء، وقلت الفقهاء، وحليت المصاحف وزخرفت المساجد، وطولت المنابر، وفسدت القلوب، واتخذوا القينات، واستحلت المعازف، وشربت الخمور، وعطلت الحدود، ونقصت الشهور، ونقضت المواثيق، وشاركت المرأة زوجها فى التجارة، وركب النساء البراذين، وتشبهت النساء بالرجال والرجال بالنساء، ويحلف بغير الله، ويشهد الرجل","vol":"31","page":148},{"text":"من غير أن يستشهد، وكانت الزكاة مغرما، والأمانة مغنما، وأطاع الرجل امرأته وعق أمه وأقصى أباه، وصارت الإمارات مواريث، وسب آخر هذه الأمة أولها، وأكرم الرجل اتقاء شره، وكثرت الشرط، وصعدت الجهال المنابر، ولبس الرجال التيجان، وضيقت الطرقات، وشيد البناء واستغنى الرجال بالرجال والنساء بالنساء، وكثرت خطباء منابركم، وركن علماؤكم إلى ولاتكم فأحلوا لهم الحرام وحرموا عليهم الحلال وأفتوهم بما يشتهون، وتعلم علماؤكم العلم ليجلبوا به دنانيركم ودراهمكم واتخذتم القرآن تجارة، وضيعتم حق الله فى أموالكم، وصارت أموالكم عند شراركم، وقطعتم أرحامكم، وشربتم الخمور فى ناديكم، ولعبتم بالميسر، وضربتم بالكبر والمعزفة والمزامير، ومنعتم محاويجكم زكاتكم ورأيتموها مغرما، وقتل البرىء ليغيظ العامة بقتله، واختلفت أهواؤكم، وصار العطاء فى العبيد والسقاط، وطفف المكائيل والموازين، ووليت أموركم السفهاء (أبو الشيخ فى الفتن،","vol":"31","page":149},{"text":"وعويس فى جزئه، والديلمى) [كنز العمال ٣٩٦٣٩]\n٣٣٩٧٦- عن على قال: قال رسول الله - ﷺ - من حفظ عن أمتى أربعين حديثا ينتفعون بها بعثه الله يوم القيامة فقيها عالما (الجوزقى، وأبو الفتح الصابونى، والصدر البكرى فى الأربعين) [كنز العمال ٢٩٤٨٦]\n٣٣٩٧٧- عن على قال: قال رسول الله - ﷺ - من سأل مسألة عن ظهر غنى استكثر بها من رضف جهنم وفى لفظ استكثر بها فإنما هى رضف من رضف جهنم قالوا يا رسول الله وما ظهر غنى قال عشاء ليلة (عبد الله فى زوائده، والدارقطنى، والعقيلى، والعسكرى فى المواعظ، والضياء) [كنز العمال ١٧١٤٤]\nأخرجه أحمد (١/١٤٧، رقم ١٢٥٢)، والدارقطنى (٢/١٢١)، والعقيلى (١/٢٢٣، رقم ٢٧٢)، والضياء (٢/١٤٧، رقم ٥١٩) .","vol":"31","page":150},{"text":"٣٣٩٧٨- عن على قال: قال رسول الله - ﷺ - من سره أن ينظر إلى رجل تسبقه بعض أعضائه إلى الجنة فلينظر إلى زيد بن صوحان (أبو يعلى، وابن عدى، والبيهقى فى الدلائل، والخطيب، وابن عساكر، قال البيهقى: فيه هذيل بن بلال غير قوى) [كنز العمال ٣٧٠٨٠]\nأخرجه أبو يعلى (١/٣٩٣، رقم ٥١١)، قال الهيثمى (٩/٣٩٨): فيه من لم أعرفهم. وابن عدى (٧/١٢٣، ترجمة ٢٠٤٠ هذيل بن بلال المدائنى الفزارى)، والخطيب (٨/٤٣٩)، وابن عساكر (١٩/٤٣٤) .","vol":"31","page":151},{"text":"٣٣٩٧٩- ابن جرير حدثنا المقدمى حدثنا إسحاق الفروى حدثنا عيسى بن عبد الله بن محمد بن عمر بن على عن أبيه عن جده عن أبى جده على قال: قال رسول الله - ﷺ - من كان فى بيته شاة تحلب جاءه الله برزقها وكانت فى بيته بركة وقدس كل يوم تقديسة وانتقل عنه الفقر مرحلة، ومن كانت عنده شاتان يحلبهما جاءه الله برزقهما وانتقل الفقر عنه مرحلتين وقدس كل يوم تقديستين، ومن كان فى بيته ثلاث شياه يحلبهن جاءه الله برزقهن وكانت فى بيته ثلاث بركات وقدس كل يوم ثلاث تقديسات وانتقل عنه الفقر ثلاث مراحل (قال ابن جرير: هذا خبر عندنا صحيح سنده وتعقب بأن إسحاق وعيسى ضعيفان) [كنز العمال ٣٨٣١١]\n٣٣٩٨٠- عن على قال: قال رسول الله - ﷺ - من كان ملتمسا ليلة القدر فليلتمسها فى العشر الأواخر من رمضان فإن عجزتم فلا تغلبوا فى السبع الأواخر قال وكان يوقظ أهله فى العشر الأواخر (أبو القاسم بن بشران فى أماليه) [كنز العمال ٢٤٤٩٥]","vol":"31","page":152},{"text":"٣٣٩٨١- عن على قال: قال رسول الله - ﷺ - هل تدرون ما تفسير هذه الآية ﴿كلا إذا دكت الأرض دكا دكا وجاء ربك والملك صفا صفا وجىء يومئذ بجهنم﴾ قال إذا كان يوم القيامة تقاد جهنم بسبعين ألف زمام بيد سبعين ألف ملك فتشرد شردة لولا أن الله خبئها لأحرقت السموات والأرض (ابن مردويه) [كنز العمال ٤٧٠٤]\n٣٣٩٨٢- عن على قال: قال رسول الله - ﷺ - يأتى على الناس زمان يكون المؤمن فيه أذل من شاته (ابن عساكر) [كنز العمال ٣٠٩٣٦]\nأخرجه ابن عساكر (٥٤/٤١٤) .\n٣٣٩٨٣- عن على قال: قال رسول الله - ﷺ - يا أبا بكر إذا رأيت الناس يسارعون فى الدنيا فعليك بالآخرة واذكر الله عند كل حجر ومدر يذكرك إذا ذكرته ولا تحقرن أحدا من المسلمين فإن صغير المسلمين عند الله كبير (الديلمى) [كنز العمال ٤٤٢٩٧]\nأخرجه الديلمى (٥/٣٠٢، رقم ٨٢٥٦) .","vol":"31","page":153},{"text":"٣٣٩٨٤- عن على قال: قال رسول الله - ﷺ - يا بنى عبد المطلب إنى قد جئتكم بخير الدنيا والآخرة وقد أمرنى الله أن أدعوكم إليه فأيكم يؤازرنى على هذا الأمر على أن يكون أخى ووصيى وخليفتى فيكم قال: فأحجم القوم عنها جميعا وقلت: يا نبى الله أكون وزيرك عليه فأخذ برقبتى ثم قال: هذا أخى ووصيى وخليفتى فيكم، فاسمعوا له وأطيعوا (ابن جرير وفيه عبد الغفار بن القاسم قال فى المغنى: تركوه) [كنز العمال ٣٦٣٧١]\nأخرجه ابن جرير (١٩/١٢١) .\n٣٣٩٨٥- عن على قال: قال رسول الله - ﷺ - يا على إذا كان يوم القيامة أتيت أنت وولدك على خيل بلق متوجين بالدر والياقوت فيأمر الله بكم إلى الجنة والناس ينظرون [كنز العمال ٣٦٤٧٩]","vol":"31","page":154},{"text":"٣٣٩٨٦- عن على قال: قال رسول الله - ﷺ - يا على أعط الحور العين مهورهن وصداقهن قلت يا رسول الله وما مهور الحور العين وصداقهن قال إماطة الأذى وإخراج القمامة من المسجد فذلك مهور الحور العين يا على (ابن شاهين فى الترغيب، وابن النجار، والديلمى) [كنز العمال ٤٤٢٦٨]\nأخرجه الديلمى (٥/٣٢٨، رقم ٨٣٣٥) .\n٣٣٩٨٧- عن على قال: قال رسول الله - ﷺ - يا على ألا أدلك على عمل إذا فعلته كنت من أهل الجنة وإنك من أهل الجنة إنه سيكون بعدى أقوام يقال لهم الرافضة، فإن أدركتهم فاقتلهم فإنهم مشركون، قال على: سيكون بعدنا أقوام ينتحلون مودتنا يكونون علينا مارقة، وآية ذلك أنهم يسبون أبا بكر وعمر (خيثمة بن سليمان الأطرابلسى فى فضائل الصحابة، واللالكائى فى السنة) [كنز العمال ٣١٦٣٦]\nأخرجه أبو جعفر الطبرى فى الرياض النضرة (١/٣٦٣، رقم ٢٥٧) .","vol":"31","page":155},{"text":"٣٣٩٨٨- عن على قال: قال رسول الله - ﷺ - يا على إن الله أمرنى أن أدنيك وأعلمك لتعى وأنزلت هذه الآية ﴿وتعيها أذن واعية﴾ فأنت أذن واعية لعلمى (أبو نعيم فى الحلية) [كنز العمال ٣٦٥٢٥]\nأخرجه أبو نعيم فى الحلية (١/٦٧) .\n٣٣٩٨٩- عن على قال: قال رسول الله - ﷺ - يا على: إن الله أمرنى أن أتخذ أبا بكر والدا وعمر مشيرا وعثمان سندا وأنت يا على ظهيرا، فأنتم أربعة قد أخذ الله ميثاقكم فى أم الكتاب، لا يحبكم إلا مؤمن تقى ولا يبغضكم إلا فاجر شقى، أنتم خلائف نبوتى وعقد ذمتى وحجتى على أمتى، لا تقاطعوا ولا تدابروا (الزوزنى، والخطيب، وأبو نعيم فى معجم شيوخه فى فضائل الصحابة، والديلمى، وابن عساكر، وابن النجار من طرق كلها ضعيفة) [كنز العمال ٣٦٧٠٣]\nأخرجه الديلمى (٥/٣١٤، رقم ٨٢٩٥)، والخطيب (٩/٣٤٥)، وابن عساكر (١٤/٢٩) .","vol":"31","page":156},{"text":"٣٣٩٩٠- عن على قال: قال رسول الله - ﷺ - يا على أنت أخى وصاحبى ورفيقى فى الجنة (الخطيب) [كنز العمال ٣٦٤٦٨]\n٣٣٩٩١- عن على قال: قال رسول الله - ﷺ - يا على إنها ستكون فتن وسيحاج قومك قلت يا رسول الله فما تأمرنى قال اتبع الكتاب أو قال احكم بالكتاب (ابن جرير، والعقيلى، والطبرانى فى الأوسط، وأبو القاسم بن بشران فى أماليه) [كنز العمال ٣١٥٥١]\nأخرجه الطبرانى فى الأوسط (٢/٢٩، رقم ١١٣٢)، وفى الصغير (٢/١٧٤، رقم ٩٧٨) .","vol":"31","page":157},{"text":"٣٣٩٩٢- عن شاذان أنبأنا أبو طالب عبد الله بن محمد بن عبد الله الكاتب بعكبرى أنبأنا أبو القاسم عبد الله بن محمد بن غياث الخراسانى حدثنا أحمد بن عامر بن سليم الطائى حدثنا على بن موسى الرضا حدثنى أبى موسى حدثنى أبى جعفر حدثنى أبى محمد حدثنى أبى على حدثنى الحسين حدثنى أبى على بن أبى طالب قال: قال رسول الله - ﷺ - يا على إنى سألت ربى فيك خمس خصال فأعطانى، أما الأولى فإنى سألت ربى أن تنشق عنى الأرض وأنفض التراب عن رأسى وأنت معى، وأما الثانية فسألته أن يوفقنى عند كفة الميزان وأنت معى فأعطانى، وأما الثالثة فسألته أن يجعلك حامل لوائى - وهو لواء الله الأكبر عليه المفلحون والفائزون بالجنة - فأعطانى، وأما الرابعة فسألت ربى أن تسقى أمتى من حوضى فأعطانى، وأما الخامسة فسألت ربى أن يجعلك قائد أمتى إلى الجنة فأعطانى، فالحمد لله الذى من به على [كنز العمال ٣٦٤٧٦]","vol":"31","page":158},{"text":"٣٣٩٩٣- عن على قال: قال رسول الله - ﷺ - يا على إنى أحب لك ما أحب لنفسى وأكره لك ما أكره لنفسى، لا تقرأ وأنت راكع ولا أنت ساجد ولا تصل وأنت عاقص شعرك فإنه كفل الشيطان، ولا تقع بين السجدتين، ولا تعبث بالحصى فى الصلاة، ولا تفترش ذراعيك، ولا تفتح على الإمام، ولا تختم بالذهب، ولا تلبس القسى ولا المعصفر، ولا تركب على المياثر الحمر فإنها مراكب الشيطان (عبد الرزاق، البيهقى عن على وضعفه) [كنز العمال ٤٤٠٥٩]\nأخرجه البيهقى (٣/٢١٢، ٥٥٨١) .\n٣٣٩٩٤- عن على قال: قال رسول الله - ﷺ - لولاك يا على ما عرف المؤمنون من بعدى (شاذان الفضيلى) [كنز العمال ٣٦٤٧٧]","vol":"31","page":159},{"text":"٣٣٩٩٥- عن على قال: قال رسول الله - ﷺ - يا على ليس فى القيامة راكب غيرنا ونحن أربعة، فقام رجل من الأنصار فقال: فداك أبى وأمى فمن هم قال: أنا على البراق: وأخى صالح على ناقته التى عقرت، وعمى حمزة على ناقتى العضباء، وأخى على على ناقة من نوق الجنة بيده لواء الحمد ينادى: لا إله إلا الله محمد رسول الله، فيقول الآدميون: ما هذا إلا ملك مقرب أو نبى مرسل أو حامل عرش، فيجيبهم ملك من بطنان العرش: يا معشر الآدميين ليس هذا ملكا مقربا ولا نبيا مرسلا ولا حامل عرش، هذا الصديق الأكبر على بن أبى طالب (قلت [أى الحافظ السيوطى]: هكذا وقع لنا فى الإسناد أحمد بن عامر رواية غير ابنه عنه وقد قال الذهبى: عبد الله بن أحمد بن عامر عن أبيه عن أهل البيت له نسخة باطلة فما اتهم إلا الابن دون الأب وهذا الطريق من رواية غير الابن والأب موثق فإما أن تكون هذه متابعة للابن فيخرج عن التهمة فإن هذه النسخة وغيرها من النسخ","vol":"31","page":160},{"text":"المحكوم ببطلانها ليست كلهم باطلة بل غالبها وفيها أحاديث لها أصل وإما أن يكون هذا المتابع ممن يسرق الحديث فسرقه من الابن وحدث به عن الأب بغير واسطة كما هو دأب سراق الآحاديث ولم أقف لهذا الرجل على ترجمة وللحديث الأخير شاهد من حديث ابن عباس إلا أن ابن الجوزى أورده فى الموضوعات وللحديث الأول شاهد (شاذان الفضيلى) [كنز العمال ٣٦٤٧٨]\n٣٣٩٩٦- عن على قال: قال رسول الله - ﷺ - يا على كبر فى دبر صلاة الفجر من يوم عرفة إلى أخر أيام التشريق صلاة العصر (الديلمى) [كنز العمال ١٢٧٥٦]\nأخرجه الديلمى (٥/٣٢٨، رقم ٨٣٣٤) .","vol":"31","page":161},{"text":"٣٣٩٩٧- عن على قال: قال رسول الله - ﷺ - يا على كيف أنت إذا زهد الناس فى الآخرة ورغبوا فى الدنيا وأكلوا التراث أكلا لما وأحبوا المال حبا جما واتخذوا دين الله دخلا ومال الله دولا قلت: أتركهم وما اختاروا، وأختار الله ورسوله والدار الآخرة، وأصبر على مصائب الدنيا وبلواها حتى ألحق بك إن شاء الله قال: صدقت، اللهم افعل ذلك به (الثقفى فى الأربعين وفيه صالح بن أبى الأسود واه) [كنز العمال ٣١٥١٩]\n٣٣٩٩٨- عن على قال: قال رسول الله - ﷺ - يا على لا تختم بخاتم الذهب ولا تلبس المعصفرة ولا تجعل على كورك ميثرة حمراء (عويس فى جزئه) [كنز العمال ١٧٤٦٧]\n٣٣٩٩٩- عن محمد ابن الحنفية عن على قال: قال رسول الله - ﷺ - يا على مر نساءك لا يصلين عطلا ولو أن يتقلدن سيرا للمجلس (الطبرانى فى الأوسط) [كنز العمال ٤٢٠٤١]\nأخرجه الطبرانى فى الأوسط (٦/١٠٢، رقم ٥٩٢٩) .","vol":"31","page":162},{"text":"٣٤٠٠٠- عن عون بن أبى جحيفة عن أبيه عن على بن أبى طالب قال: قال رسول الله - ﷺ - يا على نازلت ربى فيك ثلاثا فأبى أن يقدم إلا أبا بكر (ابن النجار) [كنز العمال ٣٥٦٧١]\n٣٤٠٠١- عن الحارث عن على قال: قال رسول الله - ﷺ - يا معشر المسلمين احذروا البغى فإنه ليس من عقوبة هى أحضر من عقوبة البغى (ابن أبى الدنيا، وابن النجار) [كنز العمال ٨٨١١]\nأخرجه أيضًا: الديلمى (٥/٢٨٩، رقم ٨٢١٢) .\n٣٤٠٠٢- عن حسين بن زيد عن جعفر بن محمد عن أبيه عن جده عن على قال: قال رسول الله - ﷺ - يرجم من عمل عمل قوم لوط أحصن أو لم يحصن (ابن جرير وضعفه) [كنز العمال ١٣٦٤٤]","vol":"31","page":163},{"text":"٣٤٠٠٣- عن على قال: قال رسول الله - ﷺ - يزور أهل الجنة الرب فى كل جمعة، وذكر ما يعطون، قال ثم يقول الله: اكشفوا حجابا، فيكشف حجاب، ثم حجاب، ثم يتجلى لهم ﵎ عن وجهه فكأنهم لم يروا نعمة قبل ذلك، وهو قوله: ﴿ولدينا مزيد﴾ (اللالكائى) [كنز العمال ٤٦١٤]\nأخرجه اللالكائى فى اعتقاد أهل السنة (٣/٤٩٣، رقم ٨٥٢) .\n٣٤٠٠٤- عن الحارث عن على قال: قال رسول الله - ﷺ - يقول الله الصوم لى وأنا أجزى به (ابن أبى عاصم فى الصوم) [كنز العمال ٢٤٢٩٠]","vol":"31","page":164},{"text":"٣٤٠٠٥- عن على قال: قال رسول الله - ﷺ - يقول الله يا ابن آدم ما تنصفنى أتحبب إليك بالنعم وتتحبب إلى بالمعاصى خيرى إليك منزل وشرك إلى صاعد ولا يزال ملك كريم يأتينى عنك فى كل يوم وليلة بعمل قبيح يا ابن آدم لو سمعت وصفك وأنت لا تعلم لسارعت إلى مقته يا ابن آدم تفعل الكبائر وترتكب الكبائر ثم تتوب إلى فأقبلك إذا أخلصت نيتك فأصفح عما مضى من ذنوبك وأدخلك جنتى وأجعلك فى جوارى سوة لا قامتك على قبيح فعلك والسلام (ابن لطيف فى جزئه وفيه أحمد بن على بن صدقة عن أبيه عن على بن موسى الرضى قال فى المغنى نسخته موضوعه ورواه أيضًا داود بن سليمان الغمارى فى نسخته عن على بن موسى الرضى) [كنز العمال ٤٣١٧٤]\n٣٤٠٠٦- عن على قال: قال رسول الله - ﷺ - يوم الخندق اللهم إنك أخذت منى عبيدة بن الحارث يوم بدر وحمزة بن عبد المطلب يوم أحد وهذا على فلا تدعنى فردا وأنت خير الوارثين (الديلمى) [كنز العمال ٣٠١٠٥]","vol":"31","page":165},{"text":"٣٤٠٠٧- عن أبى صالح الحنفى عن على قال: قال رسول الله - ﷺ - يوم بدر لأبى بكر وعمر عن يمين أحدكما جبريل والآخر ميكائيل وإسرافيل ملك عظيم يشهد القتال ويكون فى الصف (خيثمة فى فضائل الصحابة، وأبو نعيم فى الحلية) [كنز العمال ٣٠٠١٠]\nأخرجه أبو نعيم فى الحلية (٥/٦٣) .\n٣٤٠٠٨- عن إبراهيم قال: قال عبد الله فى أم وأخت وزوج وجد: هى من ثمانية: للأخت النصف ثلاثة، وللزوج النصف ثلاثة، وللأم سهم، وللجد سهم وقال على: هى من تسعة: للزوج ثلاثة، وللأخت ثلاثة، وللأم سهمان، وللجد سهم وقال زيد: هى من سبعة وعشرين وهى الأكدرية جعلها من تسعة أسهم ثم ضربها فى ثلاثة فصارت سبعة وعشرين: فللزوج تسعة، وللأم ستة، وللجد ثمانية وللأخت أربعة (سفيان الثورى فى الفرائض، وعبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٣٠٦٤٩]","vol":"31","page":166},{"text":"أخرجه الثورى فى الفرائض (٢٤، رقم ١١)، وعبد الرزاق (١٠/٢٧١، رقم ١٩٠٧٤)، وسعيد بن منصور فى كتاب السنن (١/٦٨، رقم ٦٥)، والبيهقى (٦/٢٥١، رقم ١٢٢٢٧) .\n٣٤٠٠٩- عن أبى حنيفة عن حماد عن إبراهيم قال: قال عبد الله فى البكر يزنى بالبكر يجلدان مائة وينفيان قال وقال على حسبهما من الفتنة أن ينفيا (عبد الرزاق) [كنز العمال ١٣٤٩٠]\nأخرجه عبد الرزاق (٧/٣١٢، رقم ١٣٣١٣) .\n٣٤٠١٠- عن الأعمش عن مسلم أبى الضحى عن مسروق قال: قال عبد الله والله من شاء لاعنته لأنزلت سورة النساء القصرى بعد أربعة أشهر وعشرا [كنز العمال ٢٨٠١٣]\n٣٤٠١١- عن حطان بن عبد الله قال: قال على أتدرون كيف أبواب جهنم قلنا كنحو هذه الأبواب قال لا ولكنها هكذا ووضع يده فوق وبسط يده على يده (أحمد فى الزهد، وعبد بن حميد) [كنز العمال ٤٤٦٣]","vol":"31","page":167},{"text":"٣٤٠١٢- عن محمد ابن الحنفية قال: قال على أشكل على أمران قوله: ﴿فإن طلقها فلا تحل له من بعد حتى تنكح زوجا غيره، فإن طلقها فلا جناح عليهما أن يتراجعا﴾ فدرست القرآن فعلمت أنه يعنى إذا طلقها زوجها الآخر رجعت إلى زوجها الأول المطلق ثلاثا، وكنت رجلا مذاء فاستحييت أن أسأل النبى - ﷺ - من أجل أن ابنته كانت تحتى فأمرت المقداد بن الأسود فسأل النبى - ﷺ - فقال: فيه الوضوء (عبد بن حميد، وابن أبى حاتم) [كنز العمال ٤٢٥٢]","vol":"31","page":168},{"text":"٣٤٠١٣- عن الفرات بن سلمان قال: قال على ألا يقوم أحدكم فيصلى أربع ركعات قبل العصر ويقول فيهن ما كان رسول الله - ﷺ - يقول: تم نورك فهديت، فلك الحمد، وعظم حلمك فعفوت فلك الحمد وبسطت يدك فأعطيت فلك الحمد، ربنا وجهك أكرم الوجوه، وجاهك أعظم الجاه، وعطيتك أفضل العطية وأهنأنها، تطاع ربنا فتشكر وتعصى ربنا فتغفر، وتجيب المضطر وتكشف الضر، وتشفى السقيم وتغفر الذنب، وتقبل التوبة ولا يجزى بآلائك أحد ولا يبلغ مدحتك قول قائل (أبو يعلى) [كنز العمال ٢١٧٩٨]\nأخرجه أبو يعلى (١/٣٤٤، رقم ٤٤٠) .\n٣٤٠١٤- عن الأصبغ بن نباتة قال: قال على إن خليلى - ﷺ - حدثنى أن أضرب لسبع عشرة تمضى من رمضان وهى الليلة التى مات فيها موسى وأموت لاثنتين وعشرين تمضى من رمضان وهى الليلة التى رفع فيها عيسى (العقيلى فى الضعفاء، وابن الجوزى فى الواهيات) [كنز العمال ٣٦٥٩٠]","vol":"31","page":169},{"text":"أخرجه العقيلى (١/١٢٩، ترجمة ١٦٠)، وابن الجوزى (١/٢٥٢، رقم ٤٠٤) .\n٣٤٠١٥- عن الشعبى قال: قال على إنى لأستحيى من الله أن يكون ذنب أعظم من عفوى، أو جهل أعظم من حلمى، أو عورة لا يواريها سترى، أو خلة لا يسدها جودى (ابن عساكر) [كنز العمال ٣٦٣٦٤]\nأخرجه ابن عساكر (٤٢/٥١٧) .\n٣٤٠١٦- عن ابن سيرين قال: قال على أى آية أوسع فجعلوا يذكرون آيات من القرآن ﴿ومن يعمل سوءا أو يظلم نفسه﴾ الآية ونحوها فقال على ما فى القرآن آية أوسع من ﴿يا عبادى الذين أسرفوا على أنفسهم﴾ الآية (ابن جرير) [كنز العمال ٤٥٨١]\nأخرجه ابن جرير (٢٤/١٦) .\n٣٤٠١٧- عن حكيم بن يحيى قال: قال على احذروا على دينكم ثلاثة: رجل آتاه الله القرآن، ورجل آتاه الله سلطانا فقال من أطاعنى فقد أطاع الله ومن عصانى فقد عصى الله وقد كذب لا يكون لمخلوق خشية دون الخالق (أبو عاصم النبيل فى جزء من حديثه) [كنز العمال ١٤٣٩٩]","vol":"31","page":170},{"text":"٣٤٠١٨- عن الشعبى قال: قال على الخلية والبرية والبتة والبائن والحرام إذا نوى فهو بمنزلة الثلاث (البيهقى) [كنز العمال ٢٧٩٣٤]\nأخرجه البيهقى (٧/٣٤٤، رقم ١٤٧٩٤) .\n٣٤٠١٩- عن عاصم بن ضمرة قال: قال على الدية فى الخطأ أرباعا خمس وعشرون حقة وخمس وعشرون جذعة وخمس وعشرون بنات لبون وخمس وعشرون بنات مخاض (أبو داود، والدارقطنى) [كنز العمال ٤٠١٩٣]\nأخرجه أبو داود (٤/١٨٦، رقم ٤٥٥٣)، والدارقطنى (٣/١٧٧) .\n٣٤٠٢٠- عن إبراهيم قال: قال على المشرك لا يحجب ولا يرث وقال عبد الله يحجب ولا يرث (البيهقى) [كنز العمال ٣٠٦٧٩]\nأخرجه البيهقى (٦/٢٢٣، رقم ١٢٠٤٠) .\n٣٤٠٢١- عن حمزة الزيات قال: قال على بن أبى طالب\nلا تفش سرك إلا إليك فإن لكل نصيح نصيحا\nفإنى رأيت غواة الرجال لا يدعون أديما صحيحا\n(ابن أبى الدنيا فى الصمت) [كنز العمال ٨٦٩٨]\nأخرجه ابن أبى الدنيا فى الصمت (١/٢١٤، رقم ٤٠٥) .","vol":"31","page":171},{"text":"٣٤٠٢٢- عن أبى سعيد قال: قال على بن أبى طالب أتيت رسول الله - ﷺ - بذهبة فى تربتها وكان بعثه مصدقا على اليمن فقال: اقسمها بين أربعة بين الأقرع بن حابس، وزيد الخيل الطائى، وعيينه بن حصن الفزارى، وعلقمة بن علاثة العامرى فقال رجل غائر العينين ناتىء الجبين مشرف الجبهة محلوق الرأس فقال: والله ما عدلت، فقال: ويلك من يعدل إذا لم أعدل إنما أتألفهم، فأقبلوا عليه ليقتلوه فقال: اتركوه فإن من ضئضئى هذا قوما يخرجون فى آخر الزمان يقتلون أهل الإسلام ويتركون أهل الأوثان، لئن أدركتهم لأقتلتهم قتل عاد (ابن أبى عاصم) [كنز العمال ٣١٥٧١]\nأخرجه ابن أبى عاصم (٢/٤٤٠، رقم ٩١٠) .","vol":"31","page":172},{"text":"٣٤٠٢٣- عن ابن شهاب عن عبد الله بن كثير قال: قال على بن أبى طالب أفضل هذه الأمة بعد نبيها أبو بكر وعمر: ولو شئت أن أسمى لكم الثالث لسميته، وقال: لا يفضلنى أحد على أبى بكر وعمر إلا جلدته جلدا وجيعا، وسيكون فى آخر الزمان قوم ينتحلون محبتنا والتشيع فينا هم شرار عباد الله الذين يشتمون أبا بكر وعمر، قال: ولقد جاء سائل فسأل رسول الله - ﷺ - فأعطاه وأعطاه أبو بكر وأعطاه عمر وأعطاه عثمان، فطلب الرجل من رسول الله - ﷺ - أن يدعو له فيما أعطوه بالبركة، فقال رسول الله - ﷺ -: كيف لا يبارك لك ولم يعطك إلا نبى أو صديق أو شهيد (ابن عساكر) [كنز العمال ٣٦١٠٣]\nأخرجه ابن عساكر (٢٦/٣٤٣) .","vol":"31","page":173},{"text":"٣٤٠٢٤- عن سلمة بن كهيل قال: قال على بن أبى طالب ألا أخبركم عنى وعن أهل بيتى أما حسين فهو منى وأنا منه، وأما الحسن فلن يغنى عنكم حثالة عصفور، وأما عبد الله بن جعفر فصاحب ظل وفىء (الشيرازى فى الألقاب) [كنز العمال ٣٧٦٨٤]\n٣٤٠٢٥- عن الشعبى قال: قال على بن أبى طالب إنى لأستحيى من ربى أن أخالف أبا بكر (العشارى) [كنز العمال ٣٥٦٣٤]\n٣٤٠٢٦- عن نهار المحجرى قال: قال على بن أبى طالب إياك وصحبة الفاجر، والكذاب، والأحمق، والبخيل، والجبان، فأما الفاجر فيزرى فعله ود أنك مثله فدخوله عليك شين وخروجه من عندك شين، وأما الكذاب فينقل حديثك إلى الناس وحديث الناس إليك فيشب العداوة وينبت السخائم فى صدور الناس، وأما الأحمق فلا يهديك لرشد ولا يصرف السوء عن نفسه فبعده خير لك من قربه، وسكوته خير لك من نطقه، وموته خير لك من حياته، وأما البخيل فأقرب ما تكون أبعد ما يكون إذا احتجت، وأما الجبان فحين ينزل بك أمر تحتاج إلى عونه يفر","vol":"31","page":174},{"text":"ويدعك (وكيع) [كنز العمال ٢٥٥٩٧]\n٣٤٠٢٧- عن علباء بن حمراء قال: قال على بن أبى طالب خطبت إلى النبى - ﷺ - ابنته فاطمة، قال: فباع على درعا له وبعض ما باع من متاعه فبلغ أربعمائة درهما، قال: وأمر النبى - ﷺ - أن يجعل ثلثيه فى الطيب وثلثا فى الثياب، ومج فى جرة من ماء فأمرهم أن يغتسلوا به، وأمرها أن لا تسبقه برضاع ولدها فسبقته برضاع الحسين، وأما الحسن فإنه - ﷺ - صنع فى فيه شيئا لا يدرى ما هو، فكان أعلم الرجلين (أبو يعلى، والضياء) [كنز العمال ٣٧٧٤٥]\nأخرجه أبو يعلى (١/٢٩٠، رقم ٣٥٣)، والضياء (٢/٣٠٧، رقم ٦٨٤) .","vol":"31","page":175},{"text":"٣٤٠٢٨- عن محمد بن كعب القرظى قال: ما كان الله ليفتح باب الشكر، ويخزن باب المزيد، وما كان الله ليفتح باب الدعاء ويخزن باب الإجابة، وما كان الله ليفتح باب التوبة ويخزن باب المغفرة، أتلو عليكم من كتاب الله قال الله: ﴿ادعونى أستجب لكم﴾ وقال: ﴿لئن شكرتم لأزيدنكم﴾ وقال: ﴿اذكرونى أذكركم﴾ وقال: ﴿ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما﴾ (العسكرى) [كنز العمال ٨٦١٨]\n٣٤٠٢٩- عن أبى جعفر محمد بن على قال: قال على بن أبى طالب فى الرجل يخير امرأته إن اختارت زوجها فلا شىء وإن اختارت نفسها فهى واحدة وزوجها أحق برجعتها فقيل له فإنا نحدث عنه بغير هذا قال إنما هو شىء وجدوه فى الصحف (عبد الرزاق، البيهقى) [كنز العمال ٢٧٩٢٠]\nأخرجه عبد الرزاق (٧/١٠، رقم ١١٩٨١)، والبيهقى (٧/٣٤٦، رقم ١٤٨٠٨) .","vol":"31","page":176},{"text":"٣٤٠٣٠- عن المدائنى قال: قال على بن أبى طالب فى عبد الله بن عباس إنه لينظر إلى الغيب من ستر رقيق لعقله وفطنته بها لأمور (الدينورى) [كنز العمال ٣٧١٩٣]\n٣٤٠٣١- عن النعمان بن بشير قال: قال على بن أبى طالب فى هذه الآية ﴿إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون﴾ قال أنا منهم وأبو بكر منهم وعمر منهم وعثمان منهم والزبير منهم وطلحة منهم وسعد منهم وعبد الرحمن منهم (ابن أبى عاصم، وابن أبى حاتم، وابن عدى، والعشارى، وابن مردويه، وابن عساكر) [كنز العمال ٤٥١٤]\nأخرجه ابن أبى عاصم فى السنة (٢/٥٧٤، رقم ١٢١٦)، وابن عدى (٣/١٢١، ترجمة ٦٥٠ ذواد بن علبة الحارثى)، وابن عساكر (١٨/٤٢٣)، (٣٩/٤٦٠) .","vol":"31","page":177},{"text":"٣٤٠٣٢- عن الحسن البصرى قال: قال على بن أبى طالب فينا والله أهل بدر نزلت ﴿ونزعنا ما فى صدورهم من غل إخوانا على سرر متقابلين﴾ (عبد الرزاق، وسعيد بن منصور، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، وابن مردويه) [كنز العمال ٤٤٧٢]\nأخرجه ابن جرير (٨/١٨٣) .\n٣٤٠٣٣- عن الحسن البصرى قال: قال على بن أبى طالب قال لنا رسول الله - ﷺ - ذات يوم: أى شىء خير للمرأة فلم يكن عندنا لذلك جواب، فلما رجعت إلى فاطمة قلت: يا بنت محمد إن رسول الله - ﷺ - سألنا عن مسألة فلم ندر كيف نجيبه فقالت: وعن أى شىء سألكم فقلت: أى شىء خير للمرأة قالت: فما تدرون ما الجواب قلت لها: لا، فقالت: ليس خير من أن لا ترى رجلا ولا يراها، فلما كان العشى جلسنا إلى رسول الله - ﷺ - فقلت له: يا رسول الله إنك سألتنا عن مسألة فلم نجبك فيها، ليس للمرأة شىء خير من أن لا ترى رجلا ولا يراها، قال: ومن قال","vol":"31","page":178},{"text":"ذلك قلت: فاطمة، قال: صدقت، إنها بضعة منى (الدارقطنى فى الأفراد وقال: هذا حديث غريب من حديث الحسن البصرى عن على تفرد به أبو بلال الأشعرى عن قيس بن الربيع) [كنز العمال ٤٦٠١١]\nأخرجه أيضًا: البزار (٢/١٥٩، رقم ٥٢٦) .\n٣٤٠٣٤- عن الكلبى قال: قال على بن أبى طالب قيمة كل رجل ما يحسن (ابن النجار) [كنز العمال ٤٤٣٩٠]\nأخرجه أيضًا: الخطيب (٥/٣٥) .\n٣٤٠٣٥- عن زاذان قال: قال على بن أبى طالب لأبى مسعود عقبة أنت فقيه أنت المحدث أن رسول الله - ﷺ - مسح على الخفين قال: أو ليس كذلك قال: أقبل المائدة أو بعدها قال: لا أدرى قال: لا دريت إنه من كذب على رسول الله - ﷺ - متعمدا فليتبوأ مقعده من النار (العقيلى فى الضعفاء، وفيه زكريا بن يحيى الكسائى قال فيه يحيى رجل سوء يحدث بأحاديث سوء) [كنز العمال ٢٧٦١٤]","vol":"31","page":179},{"text":"٣٤٠٣٦- عن المدائنى قال: قال على بن أبى طالب لا تؤاخ الفاجر فإنه يزين لك فعله، ويحب لو أنك مثله، ويزين لك أسوأ خصاله، ومدخله عليك ومخرجه من عندك شين وعار، ولا الأحمق فإنه يجهد نفسه لك ولا ينفعك، وربما أراد أن ينفعك فيضرك، فسكوته خير من نطقه، وبعده خير من قربه، وموته خير من حياته، ولا الكذاب فإنه لا ينفعك معه عيش ينقل حديثك وينقل الحديث إليك وإن تحدث بالصدق فما يصدق (الدينورى، وابن عساكر) [كنز العمال ٢٥٥٧٦]\nأخرجه ابن عساكر (٤٢/٥١٦) .\n٣٤٠٣٧- عن عبد الله بن محمد بن عمر بن على عن أبيه قال: قال على بن أبى طالب لا يتحدث الناس أنك نزلت فيه ولا يتحدث الناس أن خاتمك فى قبر النبى - ﷺ - ونزل على وقد رأى موقعه فتناوله فدفعه إليه (ابن سعد) [كنز العمال ١٨٨١٢]\nأخرجه ابن سعد (٢/٣٠٣) .","vol":"31","page":180},{"text":"٣٤٠٣٨- عن المدائنى قال: قال على بن أبى طالب لا يكون الرجل قيم أهله حتى لا يبالى أى ثوبيه لبس ولا ما سد به فورة الجوع (الدينورى) [كنز العمال ٤٥٩٢٦]\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/٣٠٦) .\n٣٤٠٣٩- عن سالم بن أبى الجعد قال: قال على بن أبى طالب لابنه الحسن يا بنى يا بنى رأس الدين صحبة المتقين، وتمام الإخلاص اجتناب المحارم، وخير المقال ما صدقه الفعال أقبل عذر من اعتذر إليك، واقبل العفو من الناس، وأطع أخاك وإن عصاك، وصله وإن جفاك (قاضى المارستان فى مشيخته) [كنز العمال ٤٤٣٩٩]\n٣٤٠٤٠- عن الشعبى قال: قال على بن أبى طالب لرجل ذكره له صحبة رجل به رهق:\nلا تصحب أخا الجهل وإياك وإياه\nفكم من جاهل أردى حليما حين آخاه\nيقاس المرء بالمرء إذا ما هو ما شاه\nوللشىء من الشىء مقاييس وأشباه\nوللقلب على القلب دليل حين يلقاه\n[كنز العمال ٢٥٥٩٢]\nأخرجه ابن عساكر (٤٢/٥٢٥) .","vol":"31","page":181},{"text":"٣٤٠٤١- عن عطية العوفى قال: قال على بن أبى طالب لو أتيت برجل يفضلنى على أبى بكر وعمر لعاقبته مثل حد الزانى (العشارى) [كنز العمال ٣٦١٥٢]\n٣٤٠٤٢- عن قيس بن عُبَاد قال: قال على بن أبى طالب والذى فلق الحبة وبرأ النسمة لو عهد إلى رسول الله - ﷺ - عهدا لجالدت عليه ولم أترك ابن أبى قحافة يرقى درجة واحدة من منبره (العشارى) [كنز العمال ١٤١٥٢]\n٣٤٠٤٣- عن الحارث بن حرمل قال: قال على بن أبى طالب يا أهل العراق لا تسبوا أهل الشام فإن فيهم الأبدال (ابن عساكر) [كنز العمال ٣٨٢٠١]\nأخرجه ابن عساكر (١/٣٣٦) .\n٣٤٠٤٤- عن الشعبى قال: قال على بن أبى طالب يا ابن آدم لا تعجل هم يومك الذى يأتى على يومك الذى أنت فيه، فإن لم يكن من أجلك يأت فيه رزقك واعلم أنك لا تكتسب من المال فوق قوتك إلا كنت فيه خازنا لغيرك (الدينورى) [كنز العمال ٨٧٤٢]","vol":"31","page":182},{"text":"٣٤٠٤٥- عن ضرار بن صرد حدثنا عاصم بن حميد عن أبى حمزة الثمالى عن عبد الرحمن بن جندب عن كميل بن زياد قال: قال على بن أبى طالب يا سبحان الله، ما أزهد كثيرا من الناس فى خير عجبا لرجل يجيئه أخوه المسلم فى الحاجة، فلا يرى نفسه للخير أهلا، فلو كان لا يرجو ثوابا، ولا يخشى عقابا لكان ينبغى له أن يسارع فى مكارم الأخلاق، فإنها تدل على سبيل النجاح، فقام إليه رجل، فقال: فداك أبى وأمى يا أمير المؤمنين، أسمعته من رسول الله - ﷺ - قال: نعم، وما هو خير منه، لما أتى بسبايا طىء، وقفت جارية حمراء لعساء ذلفاء عيطاء شماء الأنف، معتدلة القامة والهامة درماء الكعبين خدلة الساقين، فلما رأيتها أعجبت بها، وقلت: لأطلبن إلى رسول الله - ﷺ -، يجعلها فى فيئى، فلما تكلمت أنسيت جمالها، لما رأيت من فصاحتها، فقالت: يا محمد إن رأيت أن تخلى عنى وما تشمت بى أحياء العرب، فإنى ابنة سيد قومى، وإن أبى كان","vol":"31","page":183},{"text":"يحمى الذمار، ويفك العانى، ويشبع الجائع، ويكسو العارى، ويقرى الضيف، ويطعم الطعام، ويفشى السلام، ولم يرد طالب حاجة قط، أنا ابنة حاتم طىء، فقال النبى - ﷺ -: يا جارية هذه صفة المؤمنين حقا لو كان أبوك مسلما لترحمنا عليه، خلوا عنها فإن أباها كان يحب مكارم الأخلاق، والله يحب مكارم الأخلاق، فقام أبو بردة بن نيار، فقال: يا رسول الله، الله يحب مكارم الأخلاق فقال رسول الله - ﷺ -: والذى نفسى بيده لا يدخل الجنة أحد إلا بحسن الخلق (البيهقى فى الدلائل، وابن عساكر وفيه ضرار بن صرد متروك، ورواه ابن النجار من وجه آخر من طريق سليمان بن الربيع بن هاشم ثنا عبد المجيد بن صالح أبو صالح البرجمى عن زكريا بن عبد الله بن يزيد عن أبيه عن كميل بن زياد) [كنز العمال ٨٣٩٩]\nأخرجه ابن عساكر (١١/٣٥٨)، والبيهقى فى شعب الإيمان (٦/٢٤١، رقم ٨٠١٣) .","vol":"31","page":184},{"text":"٣٤٠٤٦- عن إبراهيم قال: قال على جراحات المرأة على النصف من جراحات الرجل فقال ابن مسعود يستويان فى السن والموضحة وهما فيما سوى ذلك على النصف وكان زيد بن ثابت يقول إلى الثلث (عبد الرزاق) [كنز العمال ٤٠٣٧٩]\nأخرجه عبد الرزاق (٩/٣٩٧، رقم ١٧٧٦٠) .\n٣٤٠٤٧- عن أبى صادق قال: قال على حسبى حسب رسول الله - ﷺ - ودينى دينه فمن تناول منى شيئا فإنما تناوله من رسول الله - ﷺ - (الخطيب فى المتفق، وابن عساكر) [كنز العمال ٣٦٥٠٣]\nأخرجه ابن عساكر (٤٢/٥١٩) .\n٣٤٠٤٨- عن سويد بن غفلة قال: قال على حين حرق عثمان المصاحف لو لم يصنعه هو لصنعته (ابن أبى داود، والصابونى فى المائتين) [كنز العمال ٤٧٩١]","vol":"31","page":185},{"text":"٣٤٠٤٩- عن أبى جحيفة قال: قال على حين فرغنا من الحرورية: إن فيهم رجلا مخدجا ليس فى عضده عظم، فى عضده حلمة كحلمة الثدى عليها شعرات طوال عقف فالتمسوه فلم يجدوه فما رأيت عليا جزع جزعا قط أشد من جزعه يومئذ، فقالوا: ما نجده يا أمير المؤمنين فقال: يا ويلكم ما اسم هذا المكان قالوا: النهروان، قال: كذبتم إنه لفيهم، فثورنا القتلى فلم نجده فعدنا إليه فقلنا: يا أمير المؤمنين لم نجده، فقال: ما اسم هذا المكان قالوا: النهروان، قال: صدق الله ورسوله وكذبتم، إنه لفيهم فالتمسوه فالتمسناه فى ساقيه فجئنا به، فنظرت إلى عضده ليس فيها عظم وعليها حلمة كحلمة ثدى المرأة عليها شعرات طوال عقف (الخطيب) [كنز العمال ٣١٦٢٣]\nأخرجه الخطيب (١/١٩٩) .","vol":"31","page":186},{"text":"٣٤٠٥٠- عن سعد أنبأنا محمد بن عمر وغيره قالوا: قال على حين قتل عمار: إن امرأ من المسلمين لم يعظم عليه قتل ابن ياسر ويدخل عليه المصيبة الموجبة لغير رشيد، رحم الله عمارا يوم أسلم ورحم الله عمارا يوم قتل ورحم الله عمارا يوم يبعث حيا لقد رأيت عمارا وما يذكر من أصحاب رسول الله - ﷺ - أربعة إلا كان رابعا ولا خمسة إلا خامسا، وما كان أحد من قدماء أصحاب رسول الله - ﷺ - يشك أن عمارا قد وجبت له الجنة فى غير موطن ولا اثنين فهنيئا لعمار بالجنة، ولقد قيل: إن عمارا مع الحق والحق معه يدور، عمار مع الحق أينما دار، وقاتل عمار فى النار (ابن عساكر) [كنز العمال ٣٧٤١٢]\nأخرجه ابن عساكر (٤٣/٤٧٦) .","vol":"31","page":187},{"text":"٣٤٠٥١- عن زيد بن وهب قال: قال على رحم الله خبابا لقد أسلم راضيا وهاجر طائعا وعاش عابدا وابتلى فى جسمه ولن يضيع الله أجر من أحسن عملا، وقال: طوبى لمن ذكر المعاد وعمل للحساب وقنع بالكفاف ورضى عن الله (أبو نعيم فى الحلية) [كنز العمال ٣٧٠٢٧]\nأخرجه أبو نعيم فى الحلية (١/١٤٧) .\n٣٤٠٥٢- عن خالد بن عرعرة قال: قال على سلونى عما شئتم ولا تسألنى إلا عما ينفع أو يضر، فقال رجل: يا أمير المؤمنين ما ﴿الذاريات ذروا﴾ قال: ويحك ألم أقل لك: لا تسأل إلا عما ينفع أو يضر تلك الرياح، قال: فما ﴿الحاملات وقرا﴾ قال: هى السحاب، قال: فما ﴿الجاريات يسرا﴾ قال: تلك السفن، قال ﴿المقسمات أمرا﴾ قال: تلك الملائكة، قال: فما ﴿الجوار الكنس﴾ قال: تلك الكواكب، قال: فما ﴿السقف المرفوع﴾ قال: السماء، قال: فما البيت المعمور قال: بيت فى السماء يقال له: الضراح، وهو بحيال الكعبة من فوقها، حرمته فى السماء كحرمة البيت فى الأرض، يصلى","vol":"31","page":188},{"text":"فيه كل يوم سبعون ألفا من الملائكة فلا يعودون فيه أبدا. قال رجل: يا أمير المؤمنين أخبرنى عن هذا البيت، قال: هو أول بيت وضع للناس، قال: كانت البيوت قبله وقد كان نوح يسكن البيوت ولكنه أول بيت وضع للناس مباركا وهدى للعالمين، قال: فأخبرنى عن بنائه، قال: أوحى الله إلى إبراهيم ﵇ أن ابن لى بيتا، فضاق إبراهيم ذرعا، فأرسل الله إليه ريحا يقال لها السكينة ويقال لها الحجوج، لها عينان ورأس، وأوحى الله إلى إبراهيم أن يسير إذا سارت ويقيل إذا قالت، فسارت حتى انتهت إلى موضع البيت فتطوفت عليه مثل الجحفة وهى بإزاء البيت المعمور، يدخله كل يوم سبعون ألف ملك لا يعودون فيه إلى يوم القيامة، فجعل إبراهيم وإسماعيل يبنيانه كل يوم ساقا، فإذا اشتد عليهما الحر استظلا فى ظل الجبل، فلما بلغ موضع الحجر قال إبراهيم لإسماعيل ائتنى بحجر أضعه يكون علما للناس، فاستقبل إسماعيل الوادى وجاء بحجر، فاستصغره إبراهيم ورمى به","vol":"31","page":189},{"text":"وقال: جئنى بغيره، فذهب إسماعيل وهبط جبريل على إبراهيم بالحجر الأسود وجاء إسماعيل فقال إبراهيم: قد جاءنى من لم يكلنى فيه إلى حجرك، فبنى البيت وجعل يطوفون حوله ويصلون حتى ماتوا وانقرضوا فتهدم البيت، فبنته العمال قة فكانوا يطوفون به حتى ماتوا وانقرضوا فتهدم البيت، فبنته قريش فلما بلغوا موضع الحجر اختلفوا فى وضعه فقالوا: أول من يطلع من الباب، فطلع النبى - ﷺ - فقالوا: قد طلع الأمين، فبسط ثوبا ووضع الحجر وسطه وأمر بطون قريش فأخذ كل بطن منهم بناحية من الثوب، ووضعه بيده - ﷺ - (الحارث، وابن راهويه، والصابونى فى المائتين، والبيهقى فى شعب الإيمان، وروى بعضه الأزرقى، والحاكم) [كنز العمال ٣٨٠٨٣]\nأخرجه البيهقى فى شعب الإيمان (٣/٤٣٦، رقم ٣٩٩١)، والحاكم (٢/٣٢١، رقم ٣١٥٤) .","vol":"31","page":190},{"text":"٣٤٠٥٣- عن أبى صالح قال: قال على سلونى، فإنكم لا تسألون مثلى ولن تسألوا مثلى فقال ابن الكواء: أخبرنى عن الأختين المملوكتين، فقال أحلتهما آية وحرمتهما آية، لا آمر به ولا أنهى عنه ولا أفعله أنا ولا أحد من أهل بيتى، ولا أحله ولا أحرمه (ابن أبى شيبة، ومسدد، أبو يعلى، وابن جرير، البيهقى، وابن عبد البر فى العلم) [كنز العمال ٤٥٦٩٦]\nأخرجه ابن أبى شيبة (٣/٤٨٢، رقم ١٦٢٥٣)، وأبو يعلى (١/٣١٠، رقم ٣٨٢)، والبيهقى (٧/١٦٤، رقم ١٣٧١٣) .\n٣٤٠٥٤- عن الحسن قال: قال على طوبى لكل نومة عبد يعرف الناس ولا يعرفه الله برضوان أولئك مصابيح الهدى ليسوا بالمذاييع ولا بالبذر ولا بالجفاة المرائين ينجيهم الله من كل فتنة غبراء مظلمة (البيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٨٥٢٢]\nأخرجه البيهقى فى شعب الإيمان (٧/١١٠، رقم ٩٦٧١)، وابن عساكر (٤٢/٤٩٢) .","vol":"31","page":191},{"text":"٣٤٠٥٥- عن حبة بن جوين قال: قال على عبدت الله مع رسول الله - ﷺ - سبع سنين قبل أن يعبده أحد من هذه الأمة (الحاكم، وابن مردويه) [كنز العمال ٣٦٣٩٠]\nأخرجه الحاكم (٣/١٢١، رقم ٤٥٨٥) .\n٣٤٠٥٦- عن الشعبى قال: قال على عجبت لمن يهلك والنجاة معه قيل له ما هى قال الاستغفار (الدينورى) [كنز العمال ٣٩٦٥]\n٣٤٠٥٧- عن الشعبى قال: قال على فى الثيب أجلدها بالقرآن وأرجمها بالسنة قال وقال أبى بن كعب مثل ذلك (عبد الرزاق) [كنز العمال ١٣٥٢٥]\nأخرجه عبد الرزاق (٧/٣٢٨، رقم ١٣٣٥٦) .\n٣٤٠٥٨- عن عبد الله بن الحسن قال: قال على فى الحكمين احكمكما على أن تحكما بكتاب الله وكتاب الله كله لى فإن لم تحكما بكتاب الله فلا حكومة لكما (ابن عساكر) [كنز العمال ١٦٤٨]\nأخرجه ابن عساكر (٣٢/٩٥) .","vol":"31","page":192},{"text":"٣٤٠٥٩- عن ابن عباس قال: قال على فى بيض النعام يصيبه المحرم تحمل الفحل على إبلك، فإذا تبين لك لقاحها سميت عدد ما أصبت من البيض فقلت: هذا هدى ليس ضمانها عليك فما صلح من ذلك صلح وما فسد فليس عليك كالبيض منه ما يصلح ومنه ما يفسد فعجب معاوية من قضاء على فقال ابن عباس: فلم تعجب معاوية ما هو إلا ما يباع به البيض فى السوق ويتصدق (مسدد) [كنز العمال ١٢٧٩٥]\nأخرجه أيضًا: عبد الرزاق (٤/٤٢٢، رقم ٨٣٠٠) .\n٣٤٠٦٠- عن زيد بن على قال: فى كلام له فى ذم الدنيا: حال بينه وبين هذا التراب عبد من خلق الله يتعبد له، يرجو ما فى يديه فيتعب بدنه فى مرضاته، يجرح دينه ويضع مروءته، حتى تحول بينه وبين ربه، يرجو الله فى الكبير ويرجو العبد فى الصغير فيعطى العبد ما لا يعطى الرب كما قال الله: ﴿يصهر به﴾ [الحج: ٢٠] كما يصنع به وكذلك أن خاف عبدا من عبيده أعطاه فى خوفه منه ما لا يعطى الله، وكذلك من عظمت الدنيا فى عينه وكثر موقعها عنده","vol":"31","page":193},{"text":"آثرها على الله (العسكرى فى المواعظ) [كنز العمال ٨٥٦٣]\n٣٤٠٦١- عن قيس بن أبى حازم قال: قال على كونوا بقبول العمل أشد اهتماما منكم بالعمل فإنه لن يقل عمل مع التقوى وكيف يقل عما يقبل (أبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٨٤٩٦]\nأخرجه أبو نعيم فى الحلية (١٠/٣٨٨) .\n٣٤٠٦٢- عن حجر المدرى قال: قال على لى كيف بك إذا أمرت أن تلعننى قلت أو كائن ذلك قال نعم قال فكيف أصنع قال العنى ولا تتبرأ منى فأقامه قال فأمرنى محمد بن يوسف أخو الحجاج وكان أميرا على اليمن أن ألعن عليا فقلت إن الأمير أمرنى أن ألعن عليا فالعنوه لعنه الله فما فطن لها إلا رجل (عبد الرزاق، وابن عساكر)\nأخرجه ابن عساكر (٥٦/٣١٠) .","vol":"31","page":194},{"text":"٣٤٠٦٣- عن زياد بن جرير قال: قال على لئن بقيت لنصارى بنى تغلب لأقتلن المقاتلة ولأسبين الذرية فإنى كتبت الكتاب بينهم وبين النبى - ﷺ - على أن لا ينصروا أبناءهم (أبو داود وقال: هذا حديث منكر بلغنى عن أحمد أنه كان ينكر هذا الحديث إنكارا شديدا قال اللؤلؤى ولم يقرأه فى العرضة الثانية، العقيلى فى الضعفاء وقال لا يتابع أبو نعيم النخعى عليه، وابن جرير وصححه، وأبو نعيم فى الحلية، والبيهقى) [كنز العمال ١١٧٧٣]\nأخرجه أبو داود (٣/١٦٧، رقم ٣٠٤٠)، والعقيلى (٢/٣٤٩، ترجمة ٩٥٠)، وأبو نعيم فى الحلية (٤/١٩٨)، والبيهقى (٩/٢١٧، رقم ١٨٥٨٠) .","vol":"31","page":195},{"text":"٣٤٠٦٤- عن الحسن قال: قال على لأهل الكوفة: اللهم كما ائتمنتهم فخانونى، ونصحت لهم فغشونى، فسلط عليهم فتى ثقيف الذيال الميال يأكل خضرتها ويلبس فروتها، يحكم فيها بحكم الجاهلية. قال الحسن: وما خلق الحجاج يومئذ (البيهقى فى الدلائل وقال لا يقول على ذلك إلا توقيفا) [كنز العمال ٣١٧٤٧]\n٣٤٠٦٥- عن الحكم بن جحل قال: قال على لا يفضلنى أحد على أبى بكر وعمر إلا جلدته حد المفترى (ابن أبى عاصم، وخيثمة فى فضائل الصحابة) [كنز العمال ٣٦١٥٧]\nأخرجه ابن أبى عاصم (٢/٥٧٥، رقم ١٢١٩) .\n٣٤٠٦٦- عن عبد خير قال: قال على لا يقل عمل مع تقوى وكيف يقل ما يتقبل (ابن أبى الدنيا فى التقوى، وأبو نعيم فى الحلية) [كنز العمال ٨٤٩٧]\nأخرجه أبو نعيم فى الحلية (١٠/٣٨٨) .","vol":"31","page":196},{"text":"٣٤٠٦٧- عن حبيب بن أبى ثابت قال: قال على لرجل لا مت حتى تدرك فتى ثقيف قيل: يا أمير المؤمنين ما فتى ثقيف قال: ليقالن له يوم القيامة: اكفنا زاوية من زوايا جهنم رجل يملك عشرين أو بضعا وعشرين سنة لا يدع لله معصية إلا ارتكبها حتى لو لم يبق إلا معصية واحدة وكان بينه وبينها باب مغلق لكسره حتى يرتكبها، يقتل بمن أطاعه من عصاه (البيهقى فى الدلائل) [كنز العمال ٣١٧٤٩]\n٣٤٠٦٨- عن سعيد بن المسيب قال: قال على لرجل من اليهود أين جهنم قال هى البحر المسجور فقال على ما أراه إلا صادقا وقرأ ﴿والبحر المسجور﴾ و﴿إذا البحار سجرت﴾ (ابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ فى العظمة) [كنز العمال ٤٦٢٧]\nأخرجه ابن جرير (٣٠/٦٧) .\n٣٤٠٦٩- عن سعيد بن المسيب قال: قال على لعثمان اشتريت ضيعة آل فلان وتوقف رسول الله - ﷺ - فى مائها حق، أما إنى قد علمت أن لا يشتريها غيرك (الطبرانى فى الأوسط) [كنز العمال ٣٦٢٧٣]","vol":"31","page":197},{"text":"أخرجه الطبرانى فى الأوسط (٧/٣٦٦، رقم ٧٧٤٤) . قال الهيثمى (٧/٢٢٧): فيه جماعة لم أعرفهم.\n٣٤٠٧٠- عن ابن سيرين عن بعض أصحابه قال: قال على لعمر بن سعد كيف أنت إذا قمت مقاما تخير فيه بين الجنة والنار فتختار النار (ابن عساكر) [كنز العمال ٣٧٧٢٦]\nأخرجه ابن عساكر (٤٥/٤٩) .\n٣٤٠٧١- عن الشعبى قال: قال على لقد تزوجت فاطمة بنت محمد - ﷺ - وما لى ولها فراش غير جلد كبش ننام عليه بالليل ونعلف عليه ناضحنا بالنهار وما لى خادم غيرها (هناد، والدينورى) [كنز العمال ٣٧٧٥٢]\nأخرجه هناد (٢/٣٨٧، رقم ٧٥٣) .","vol":"31","page":198},{"text":"٣٤٠٧٢- عن عوانة بن الحكم قال: قال على لكاتبه: أطل جلفة قلمك وأسمنها وأيمن قطتك وأسمعنى طنين النون، وحور الحاء وأسمن الصاد وعرج العين واشقق الكاف وعظم الفاء ورتل اللام وأسلس الباء والتاء والثاء وأقم الزاى وعل ذنبها واجعل قلمك خلف أذنك يكون أذكر لك (الخطيب فى الجامع، وفيه الهيثم بن عدى ومحمد بن الحسن بن زياد النقاش متهمان) [كنز العمال ٢٩٥٦٤]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٢٦٣، رقم ٥٤٣) .\n٣٤٠٧٣- عن عبد الله بن الحسين قال: قال على للحكمين على أن تحكما بما فى كتاب الله وكتاب الله كله لى فإن لم تحكما بما فى كتاب الله فلا حكومة لكما (ابن أبى شيبة) [كنز العمال ٣١٦١٧]\nأخرجه ابن أبى شيبة (٧/٥٤٩، رقم ٣٧٨٥٦) .","vol":"31","page":199},{"text":"٣٤٠٧٤- عن ابن عباس قال: قال على للزبير نشدتك بالله هل تعلم أنى كنت أنا وأنت فى سقيفة بنى فلان تعالجنى وأعالجك فمر بى رسول الله - ﷺ - فقال لى كأنك تحبه قلت وما يمنعنى قال أما ليقاتلنك وهو الظالم قال الزبير اللهم نعم ذكرتنى ما قد نسيت فولى راجعا (ابن عساكر) [كنز العمال ٣١٦٦٠]\nأخرجه ابن عساكر (١٨/٤١٠) .\n٣٤٠٧٥- عن الشعبى قال: قال على لما رجعت إلى النبى - ﷺ - وقد دفنته يعنى آباه قال لى قولا ما أحب أن لى به الدنيا (الطيالسى، وأبو يعلى، وأبو نعيم فى الحلية) [كنز العمال] ٣٦٥٢٨\nأخرجه الطيالسى (ص ١٩، رقم ١٢١)، وأبو يعلى (١/٢٩٦، رقم ٣٥٩)، وأبو نعيم فى الحلية (٤/٣٢٩) .\n٣٤٠٧٦- عن ابن سيرين قال: قال على لو أتيت به لرجمته يعنى الذى يقع على جارية امرأته إن ابن مسعود لا يدرى ما حدث بعده (عبد الرزاق، والبيهقى) [كنز العمال ١٣٥٣٠]","vol":"31","page":200},{"text":"اخرجه عبد الرزاق (٧/٣٤٤، رقم ١٣٤٢٤)، والبيهقى (٨/٢٤٠، رقم ١٦٨٥٥) .\n٣٤٠٧٧- عن حنش قال: قال على ليس الذى قال عمر بشىء يعنى فى امرأة المفقود هى امرأة الغائب حتى يأتها يقين موته أو طلاقها ولها الصداق من هذا بما أستحل من فرجها ونكاحها باطل (البيهقى)\nأخرجه البيهقى (٧/٤٤٤، رقم ١٥٣٤٠) .\n٣٤٠٧٨- عن ربيعة بن ناجذ قال: قال على ما أمرتكم به من طاعة الله فحق عليكم طاعتى فيما أحببتم وما كرهتم وما أمرتكم به من معصية الله أو غيرى فلا طاعة لأحد فى المعصية الطاعة فى المعروف الطاعة فى المعروف الطاعة فى المعروف (ابن جرير) [كنز العمال ١٤٣٦٩]\nأخرجه أيضًا: الحاكم (٣/١٣٢، رقم ٤٦٢٢)، وقال: صحيح الإسناد.","vol":"31","page":201},{"text":"٣٤٠٧٩- عن أبى إسحاق عن عاصم بن ضمرة قال: قال على ما تقول الحرورية قالوا: يقولون: لا حكم إلا لله، قال: الحكم لله وفى الأرض حكام ولكنهم يقولون: لا إمارة، ولا بد للناس من إمارة يعمل فيها المؤمن ويستمع فيها الفاجر والكافر ويبلغ الله فيها الأجل (عبد الرزاق، البيهقى) [كنز العمال ٣١٥٦٧]\nأخرجه عبد الرزاق (١٠/١٢٤، رقم ١٨٥٩١) .\n٣٤٠٨٠- عن الشعبى قال: قال على ما كان فينا فارس يوم بدر غير المقداد على فرس أبلق (ابن منده فى غرائب شعبة، والبيهقى فى الدلائل) [كنز العمال ٣٠٠١٣]\n٣٤٠٨١- عن عبيدة قال: قال على ما يحبس أشقاها أن يجىء فيقتلنى اللهم إنى قد سئمتهم وسئمونى فأرحنى منهم وأرحهم منى (ابن أبى شيبة) [كنز العمال ٣٦٥٦٠]\nأخرجه ابن أبى شيبة (٧/٤٤٤، رقم ٣٧١٠٠) ¬.","vol":"31","page":202},{"text":"٣٤٠٨٢- عن أبى عبد الرحمن السلمى قال: قال على مرضت مرضا فعادنى رسول الله - ﷺ - فقال: هل أوصيت قلت: نعم، قال: كيف قلت: أوصيت بمالى كله، قال: فما تركت لورثتك قلت: إنهم أغنياء، قال: أوص بالعشر واترك سائره لورثتك، قلت: يا رسول الله إنى تركت ورثتى أغنياء بخير، فما زال حتى قال: أوص بالثلث والثلث كثير. قال أبو عبد الرحمن السلمى: فمن ثم يستحبون أن يتركوا من الثلث (أبو الشيخ فى الفرائض) [كنز العمال ٤٦١٠٢]\n٣٤٠٨٣- عن أبى عبد الرحمن قال: قال على من السنة أن تفتح على الإمام إذا استطعمك قيل لأبى عبد الرحمن ما استطعام الإمام قال إذا سكت (ابن منيع، والبيهقى) [كنز العمال ٢٢٨٩٤]\nأخرجه البيهقى (٣/٢١٣، رقم ٥٥٨٤) .\n٣٤٠٨٤- عن عبد الملك بن عمير قال: قال على إن من كان قبلكم كانوا يبعرون بعرا وأنتم تثلطون ثلطا فاتبعوا الحجارة بالماء (عبد الرازق، سعيد بن منصور) [كنز العمال ٢٧٢٥٢]","vol":"31","page":203},{"text":"أخرجه أيضًا: ابن أبى شيبة (١/١٤٢، رقم ١٦٣٤)، والبيهقى (١/١٠٦، رقم ٥١٨) .\n٣٤٠٨٥- عن علباء قال: قال على من يشترى منى علما بدرهم (المروزى فى العلم) [كنز العمال ٢٩٣٨٥]\nأخرجه أيضًا: ابن سعد (٦/١٦٨) .\n٣٤٠٨٦- عن أبى البخترى وزاذان قالا: قال على وأبردها على الكبد إذا سئلت عما لا أعلم أن أقول الله أعلم (الدارمى، وابن عساكر) [كنز العمال ٢٩٥٤٥]\nأخرجه الدارمى (١/٧٤، رقم ١٧٥)، وابن عساكر (٤٢/٥١٠) .\n٣٤٠٨٧- عن الحكم قال: قال على وابن عباس إذا قتل الحر العبد متعمدا فهو قود (الدارقطنى، والبيهقى وقالا: هذا منقطع لا يقوم به حجة)\nأخرجه الدارقطنى (٣/١٣٣)، والبيهقى (٨/٣٥، رقم ١٥٧١٩) .\n٣٤٠٨٨- عن ابن جريج قال: قال على وابن مسعود إن قذفها وقد طلقها وله عليها رجعة لاعنها وإن قذفها وقد طلقها وبتها لم يلاعنها (عبد الرزاق) [كنز العمال ٤٠٥٨٥]\nأخرجه عبد الرزاق (٧/١٠٣، رقم ١٢٣٨٨) .","vol":"31","page":204},{"text":"٣٤٠٨٩- عن أبى سعيد مولى قدامة بن مظعون قال: قال على وذكر عثمان أما والله لقد سبقت له سوابق لا يعذبه الله بعدها أبدا (ابن أبى الدنيا فى كتاب الأشراف، والحاكم فى الكنى، وابن عساكر) [كنز العمال ٣٦١٨٢]\nأخرجه ابن أبى الدنيا فى كتاب الإشراف (١/٢٤١، رقم ٢٩٣)، وابن عساكر (٣٩/٤٦٨) .\n٣٤٠٩٠- عن أبى إسحاق قال: قال على ونظر إلى ابنه الحسن فقال إن ابنى هذا سيد كما سماه النبى - ﷺ - سيخرج من صلبه رجل يسمى اسم نبيكم يشبهه فى الخلق ولا يشبهه فى الخلق يملأ الأرض عدلا (أبو داود، ونعيم بن حماد فى الفتن) [كنز العمال ٣٧٦٣٩]\nأخرجه أبو داود (٤/١٠٨، رقم ٤٢٩٠)، ونعيم بن حماد فى الفتن (١/٣٧٤، رقم ١١١٣)","vol":"31","page":205},{"text":"٣٤٠٩١- عن ابن أعبد قال: يا ابن أعبد هل تدرى ما حق الطعام قلت: وما حقه قال: تقول بسم الله، اللهم بارك لنا فيما رزقتنا ثم قال أتدرى ما شكره إذا فرغت قلت: وما شكره قال: تقول الحمد لله الذى أطعمنا وسقانا (ابن أبى شية، وابن أبى الدنيا فى الدعاء، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٦٩٧]\nأخرجه ابن أبى شيبة (٦/٧٢، رقم ٢٩٥٦٤)، وأبو نعيم فى الحلية (١/٧٠)، والبيهقى فى شعب الإيمان (٥/١٢٣، رقم ٦٠٤٠) .\nوأخرجه أيضًا: الطبرانى فى الدعاء (١/٩٥، رقم ٢٣٥) .\n٣٤٠٩٢- عن محمد بن عمر بن على بن أبى طالب قال: قال على يوم الجمل نمن عليهم بشهادة أن لا إله إلا الله ونورث الآباء من الأبناء (البيهقى) [كنز العمال ٣١٦٨٦]\nأخرجه البيهقى (٨/١٨٢، رقم ١٦٥٢٨) .","vol":"31","page":206},{"text":"٣٤٠٩٣- عن ابن عمر قال: قال عمر بن الخطاب لعلى بن أبى طالب: يا أبا الحسن ربما شهدت وغبنا وربما شهدنا وغبت، ثلاث أسألك عنهن هل عندك منهن علم قال على: وما هن قال الرجل يحب الرجل ولم ير منه خيرا والرجل يبغض الرجل ولم ير منه شرا، قال على، نعم، قال رسول الله - ﷺ -: إن الأرواح فى الهواء جنود مجندة تلتقى فتشام فما تعارف منها ائتلف وما تناكر منها اختلف، قال: واحدة والرجل يتحدث بالحديث نسيه أو ذكره قال على: سمعت رسول الله - ﷺ - يقول: ما من القلوب قلب إلا وله سحابة كسحابة القمر، بينا القمر يضىء إذ علته سحابة فأظلم إذ تجلت، قال عمر: اثنتان والرجل يرى الرؤيا فمنها ما يصدق ومنها ما يكذب قال: نعم سمعت رسول الله - ﷺ - يقول: ما من عبد ولا أمة ينام فيستثقل نوما إلا يعرج بروحه فى العرش، فالتى لا تستيقظ إلا عند العرش فتلك الرؤيا التى تصدق، والتى تستيقظ دون العرش فهى الرؤيا","vol":"31","page":207},{"text":"التى تكذب فقال عمر: ثلاث كنت فى طلبهن فالحمد لله الذى أصبتهن قبل الموت (الطبرانى فى الأوسط وقال: تفرد به عبد الرحمن بن مغراء، وأبو نعيم فى الحلية، والديلمى) [كنز العمال ٣٦٥١٢]\nأخرجه الطبرانى فى الأوسط (٥/٢٤٧، رقم ٥٢٢٠)، وأبو نعيم فى حلية الأولياء (٢/١٩٦)، والديلمى (٤/٥٥، رقم ٦١٧٣) .\n٣٤٠٩٤- عن أبى البخترى عن على: قال عمر بن الخطاب للناس: ما ترون فى فضل فضل عندنا من هذا المال فقال الناس: يا أمير المؤمنين قد شغلناك عن أهلك وضيعتك وتجارتك فهو لك، فقال لى: ما تقول أنت فقلت قد أشاروا عليك فقال لى: قل فقلت: لم تجعل يقينك ظنا فقال: لتخرجن مما قلت، فقلت أجل والله لأخرجن منه، أتذكر حين بعثك نبى الله - ﷺ - ساعيا فأتيت العباس بن عبد المطلب فمنعك صدقته، فكان بينكما شىء فقلت لى انطلق معى إلى النبى - ﷺ - فلنخبره بالذى صنع، فانطلقنا إلى النبى - ﷺ - فوجدناه خاثرا فرجعنا","vol":"31","page":208},{"text":"ثم غدونا عليه الغد، فوجدناه طيب النفس، فأخبرته بالذى صنع العباس، فقال لك: أما علمت أن عم الرجل صنو أبيه، وذكرنا له الذى رأينا من خثوره فى اليوم الأول، والذى رأينا من طيب نفسه فى اليوم الثانى، فقال: إنكما أتيتمانى فى اليوم الأول، وقد بقى عندى من الصدقة ديناران فكان ذلك الذى رأيتما من خثورى لذلك وأتيتمانى اليوم وقد وجهتهما فذلك الذى رأيتما من طيب نفسى فقال عمر: صدقت أما والله لأشكرن لك الأولى والآخرة (أحمد، وأبو يعلى، والدورقى، والبيهقى، والبزار وقال: فيه إرسال بين أبى البخترى وعلى) [كنز العمال ١٨٦١٧]\nأخرجه أحمد (١/٩٤، رقم ٧٢٥)، وأبو يعلى (١/٤١٤، رقم ٥٤٥)، والبيهقى (٤/١١١، رقم ٧١٥٩) .\n٣٤٠٩٥- عن ابن عباس قال: قال عمر قد علمنا سبحان الله ولا إله إلا الله فما الحمد لله فقال على كلمة رضيها الله لنفسه وأحب أن تقال (ابن أبى حاتم) [كنز العمال ٣٩٥٦]","vol":"31","page":209},{"text":"٣٤٠٩٦- عن ابن عباس قال: قال عمر لعلى: عظنى يا أبا الحسن قال: لا تجعل يقينك شكا، ولا علمك جهلا ولا ظنك حقا، وأعلم أنه ليس لك من الدنيا إلا ما أعطيت فأمضيت وقسمت فسويت، ولبست فأبليت قال: صدقت يا أبا الحسن (ابن عساكر) [كنز العمال ٤٤٢٣٢]\nأخرجه ابن عساكر (٤٢/٤٩٣) .\n٣٤٠٩٧- عن على بن حسين قال: قال فتى من بنى هاشم لعلى بن أبى طالب حين انصرف من صفين: سمعتك تخطب يا أمير المؤمنين فى الجمعة تقول: اللهم أصلحنا بما أصلحت به الخلفاء الراشدين، فمن هم فاغرورقت عيناه ثم قال: أبو بكر وعمر إماما الهدى وشيخا الإسلام والمهتدى بهما بعد رسول الله - ﷺ -، من اتبعهما هدى إلى صراط مستقيم، ومن اقتدى بهما يرشد، ومن تمسك بهما فهو من حزب الله، وحزب الله هم المفلحون (اللالكائى، وأبو طالب العشارى فى فضائل الصديق، ونصر فى الحجة) [كنز العمال ٣٦١٠٧]","vol":"31","page":210},{"text":"٣٤٠٩٨- عن نصر بن عاصم قال: قال فروة بن نوفل الأشجعى: علام تؤخذ الجزية من المجوس وليسوا أهل كتاب فقام إليه المستورد فأخذ بتلبيبه، فقال: يا عدو الله أتطعن على أبى بكر وعمر وذهب به إلى القصر، فخرج عليهما على فقال: البدا قال سفيان يقول: اجلسا، فجلسا فى ظل القصر فأخبره بقوله، فقال على: أنا أعلم الناس بالمجوس، كان لهم علم يعلمونه، وكتاب يدرسونه، وإن ملكهم سكر يوما فوقع على ابنته وأخته، فاطلع عليه بعض أهل مملكته، فلما صحا جاؤا يقيمون عليه الحد فامتنع منهم، ودعا أهل مملكته، فقال: أتعلمون دينا خيرا من دين آدم، وقد كان ينكح بنيه بناته، وأنا على دين آدم، فما يرغب بكم عن دينه فبايعوه، وقاتلوا الذين خالفوهم، فأصبحوا وقد أسرى على كتابهم، فرفع من بين أظهرهم، وذهب العلم الذى فى صدورهم، وهم اهل كتاب وقد أخذ رسول الله - ﷺ - وأبو بكر وعمر منهم الجزية (الشافعى، والعدنى، وأبو يعلى، وابن","vol":"31","page":211},{"text":"زنجويه فى الأموال، والبيهقى) [كنز العمال ١١٤٨٤]\nأخرجه الشافعى (١/١٧٠)، وأبو يعلى (١/٢٥٧، رقم ٣٠١)، والبيهقى (٩/١٨٨، رقم ١٨٤٣٠) .\n٣٤٠٩٩- عن على قال: قال لى النبى - ﷺ - ألا أعلمك كلمات إذا أنت قلتهن غفر الله لك مع أنه مغفور لك لا إله إلا الله وحده لا شريك له: الحليم الكريم لا إله إلا الله وحده لا شريك له العلى العظيم سبحان الله رب السموات السبع ورب العرش العظيم، والحمد لله رب العالمين (ابن جرير) [كنز العمال ٥٠٥٩]\n٣٤١٠٠- عن على قال: قال لى النبى - ﷺ - أنت وشيعتك فى الجنة وسيأتى قوم لهم نبز يقال لهم الرافضة فإذا لقيتموهم فاقتلوهم فإنه مشركون (أبو نعيم فى الحلية، والخطيب، وابن الجوزى فى الواهيات وفيه محمد بن حجارة ثقة غال فى التشيع روى له الشيخان) [كنز العمال ٣١٦٣١]\nأخرجه أبو نعيم فى الحلية (٤/٣٢٩)، وابن الجوزى فى العلل المتناهية (١/١٦٤، رقم ٢٥٤) .","vol":"31","page":212},{"text":"٣٤١٠١- عن على قال: قال لى النبى - ﷺ - فى مرضه الذى مات فيه ائذن للناس على فأذنت للناس عليه فقال لعن الله قوما اتخذوا قبور أنبيائهم مسجدا ثم أغمى عليه فلما أفاق قال يا على ائذن للناس فأذنت لهم فقال لعن الله قوما اتخذوا قبور أنبيائهم مسجدا ثلاثا فى مرض موته (البزار) [كنز العمال ٢٢٥١١]\nأخرجه البزار (٢/٢١٦، رقم ٦٠٥) .\n٣٤١٠٢- عن على قال: قال لى النبى - ﷺ - لا تبرز فخذك ولا تنظر إلى فخذ حى ولا ميت (البيهقى) [كنز العمال ٢١٦٧٤]\nأخرجه البيهقى (٣/٣٨٨، رقم ٦٤١٦) .\n٣٤١٠٣- عن على قال: قال لى النبى - ﷺ - يا على أسبغ الوضوء وإن شق عليك، ولا تأكل الصدقة ولا تنزى الحمير على الخيل، ولا تجالس أصحاب النجوم (الخطيب فى كتاب النجوم) [كنز العمال ٣٦٤٦٩]\nأخرجه الخطيب (٧/٤٣٤) .","vol":"31","page":213},{"text":"٣٤١٠٤- عن الشبلى قال سمعت محمد بن على الدامغانى قال سمعت على بن حمزة الصوفى يحدث عن أبيه قال سمعت موسى بن جعفر يقول حدثنا أبى سمعت أبى يحدث عن أبيه عن على بن أبى طالب قال: قال لى النبى - ﷺ - يا على إن الإسلام عريانا ولباسه التقوى ورياشه الهدى وزينته الحياء وعماده الورع وملاكه العمل الصالح وأساس الإسلام حبى وحب أهل بيتى (ابن عساكر) [كنز العمال ٣٧٦٣٤]\nأخرجه ابن عساكر (٤٣/٢٤١) .\n٣٤١٠٥- عن على قال: قال لى النبى - ﷺ - يا على مر نساءك لا يصلين عطلا ومرهن فليغيرن أكفهن بالحناء ولا يتشبهن بأكف الرجال (ابن النجار) [كنز العمال ٤٦٠٤٥]\nأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٣٢٣) .","vol":"31","page":214},{"text":"٣٤١٠٦- عن على قال: قال لى رسول الله - ﷺ - ألا أدلك على خير أخلاق الأولين والآخرين قلت: بلى يا رسول الله، قال: تعطى من حرمك وتعفو عمن ظلمك، وتصل من قطعك (البيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٤٤٢٧٧]\nأخرجه البيهقى فى شعب الإيمان (٦/٢٢١، رقم ٧٩٥٦) .\n٣٤١٠٧- عن على قال: قال لى رسول الله - ﷺ - ألا أعلمك كلمات إذا قلتهن غفر لك وفى لفظ: غفرت ذنوبك، وإن كانت مثل زبد البحر أو مثل عدد الذر، مع أنه مغفور لك: لا إله إلا الله العلى الحليم الكريم، لا إله إلا الله العلى العظيم، سبحان الله رب السموات السبع ورب العرش الكريم، والحمد لله رب العالمين (أحمد، والعدنى، وابن منيع، والترمذى، والنسائى، وابن حبان، وابن أبى الدنيا فى الدعاء، وابن أبى عاصم فى السنة، وابن جرير وصححه، والحاكم، والضياء، زاد الخلعى فى الخلعيات قال على: هن كلمات الفرج) [كنز العمال ٤٩٩٤]","vol":"31","page":215},{"text":"٣٤١٠٨- عن على قال: قال لى رسول الله - ﷺ - إن وليت هذا الأمر من بعدى فأخرج أهل نجران من جزيرة العرب (ابن أبى عاصم) [كنز العمال ٣٨٢٥٦]\nأخرجه ابن أبى عاصم (٢/٥٦٣، رقم ١١٨٤) .\n٣٤١٠٩- عن على قال: قال لى رسول الله - ﷺ - تؤتى يوم القيامة بناقة من نوق الجنة وركبتك مع ركبتى وفخذك مع فخذى حتى ندخل الجنة جميعا (الحسن بن بدر) [كنز العمال ٣٦٤١٦]\nأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٦١٢، رقم ١٠٤٧) .\n٣٤١١٠- عن على قال: قال لى رسول الله - ﷺ - حين رجعت من خيبر قولا ما أحب أن لى به الدنيا جميعا (أبو يعلى) [كنز العمال ٣٦٤٩٠]\nأخرجه أبو يعلى (١/٢٩٦، رقم ٣٥٩) . قال الهيثمى (٩/١٢٣): فيه أبو حريز وثقه أبو زرعة وغيره وضعفه ابن المدينى وغيره وبقية رجاله ثقات.","vol":"31","page":216},{"text":"٣٤١١١- عن على قال: قال لى رسول الله - ﷺ - سألت الله أن يقدمك ثلاثا فأبى على إلا تقديم أبى بكر (أبو طالب العشارى فى فضائل الصديق، والخطيب، والديلمى، وابن الجوزى فى الواهيات، وابن عساكر وقال فى الميزان إنه باطل) [كنز العمال ٣٥٦٨٠]\nأخرجه الخطيب (١١/٢١٣)، والديلمى (٥/٣١٦، رقم ٨٣٠٢)، وابن الجوزى فى العلل المتناهية (١/١٨٨، رقم ٢٩١)، وابن عساكر (٤٥/٣٢٢) .\n٣٤١١٢- عن على قال: قال لى رسول الله - ﷺ - عهد معهود أن الأمة ستغدر بك بعدى وأنت تعيش على ملتى وتقتل على سنتى، من أحبك أحبنى ومن أبغضك أبغضنى، وإن هذه ستخضب من هذه يعنى لحيته من رأسه (الحاكم) [كنز العمال ٣١٥٦٢]\nأخرجه الحاكم (٣/١٥٣، ٤٦٨٦) .","vol":"31","page":217},{"text":"٣٤١١٣- عن صهيب عن على قال: قال لى رسول الله - ﷺ - من أشقى الأولين قلت: عاقر الناقة، قال: صدقت، فمن أشقى الآخرين قلت: لا علم لى يا رسول الله قال: الذى يضربك على هذه وأشار بيده إلى يافوخه وكان يقول: وددت أنه قد انبعث أشقاكم يخضب هذه من هذه يعنى لحيته من دم رأسه (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٥٦٣]\nأخرجه أبو يعلى (١/٣٧٧، رقم ٤٨٥)، وابن عساكر (٤٢/٥٤٧) .\n٣٤١١٤- عن جعفر بن محمد عن أبيه عن جده على قال: قال لى رسول الله - ﷺ - يا على إذا توضأت فقل: بسم الله اللهم أسألك تمام الوضوء وتمام الصلاة وتمام رضوانك وتمام مغفرتك فهذا زكاة الوضوء الحديث (الحارث ولم يسق بقيته وفيه حماد بن عمرو النصيبى كان يضع الحديث) [كنز العمال ٢٦٩٩٣]\nأخرجه الحارث كما فى بغية الباحث (١/٢١٥، رقم ٧٨) .","vol":"31","page":218},{"text":"٣٤١١٥- عن على: قال لى رسول الله - ﷺ - يا على سل الله الهدى والسداد وأعن بالهدى وفى لفظ وذكر بالهدى هداية الطريق وبالسداد تسديد السهم (الطيالسى، والحميدى، وأحمد،، والعدنى، ومسلم، وأبو داود، والنسائى، وأبو يعلى، والكجى، ويوسف القاضى فى سننهما، وجعفر الفريابى فى الذكر، وابن حبان، والبيهقى فى شعب الإيمان) [كنز العمال ٤٨٩٤]\nأخرجه الحميدى (١/٢٩، رقم ٥٢)، وأحمد (١/١٣٤، رقم ١١٢٤)، ومسلم (٤/٢٠٩٠، رقم ٢٧٢٥)، وأبو داود (٤/٩٠، رقم ٤٢٢٥)، والنسائى (٨/١٧٧، رقم ٥٢١٠)، وابن حبان (٣/٢٧٨، رقم ٩٩٨) .\n٣٤١١٦- عن على قال: قال لى رسول الله - ﷺ - يا على إنى أحب لك ما أحب لنفسى وأكره لك ما أكره لنفسى، لا تلبس المعصفر، ولا تتختم بالذهب، ولا تلبس القسبى، ولا تركبن على مثيرة حمراء فإنها من مياثر إبليس لعنه الله (أبو إسحاق إبراهيم بن عبد الصمد الهاشمى فى أماليه) [كنز العمال ٤١٨٧٧]","vol":"31","page":219},{"text":"أخرجه أيضًا: الرافعى (٢/٢٩٣) .\n٣٤١١٧- عن على قال: قال لى رسول الله - ﷺ - يا على من أشقى الأولين قلت: عاقر الناقة، قال: صدقت، قال: فمن أشقى الآخرين قلت: لا أدرى، قال: الذى يضربك على هذه كما عاقر الناقة أشقى بنى فلان من ثمود، ونسبه - ﷺ - إلى فخذه الأدنى دون ثمود أو كما قال (ابن مردويه) [كنز العمال ٣٦٥٨٧]\n٣٤١١٨- عن على قال: قال لى رسول الله - ﷺ - يا على ألا أعلمك دعاء إذا أنت دعوت به غفر لك مع أنه مغفور لك قلت بلى، قال: لا إله إلا الله العلى العظيم، لا إله إلا الله العلى الكريم، لا إله إلا الله رب العرش العظيم (الطبرانى فى الأوسط، والخطيب) [كنز العمال ٥٠٦٥]\nأخرجه الطبرانى فى الأوسط (٣/٣٦٧، رقم ٣٤٢١) . والخطيب (١٢/٤٦٣) .","vol":"31","page":220},{"text":"٣٤١١٩- عن على قال: قال لى رسول الله - ﷺ - يوم بدر ولأبى بكر مع أحدكما جبريل ومع الآخر ميكائيل وإسرافيل ملك عظيم يشهد القتال أو يكون فى الصف (الدورقى، وابن أبى داود، والعشارى فى فضائل الصديق، واللالكائى فى السنة) [كنز العمال ٢٩٩٤٨]\n٣٤١٢٠- عن عبد الله بن زرير الغافقى قال: قال لى عبد الملك بن مروان لقد علمت ما حملك على حب أبى تراب إلا أنك أعرابى جاف فقلت: والله لقد جمعت القرآن من قبل أن يجتمع أبواك، ولقد علمنى منه على بن أبى طالب سورتين علمهما إياه رسول الله - ﷺ - ما علمتهما أنت ولا أبواك اللهم إنا نستعينك ونثنى عليك القرآن ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلى ونسجد وإليك نسعى ونحفد نرجو رحمتك ونخشى عذابك إن عذابك بالكفار ملحق (الطبرانى فى الدعاء) [كنز العمال ٢١٩٨١]\nأخرجه الطبرانى (١/٢٣٨، رقم ٧٥٠) .","vol":"31","page":221},{"text":"٣٤١٢١- عن أبى الهياج الأسدى قال: قال لى على أبعثك على ما بعثنى عليه رسول الله - ﷺ - أن لا تدع تمثالا فى بيت إلا طمسته ولا قبرا مشرفا إلا سويته (الطيالسى، وأحمد، والعدنى، ومسلم، وأبو داود، والترمذى، والنسائى، والدورقى، وأبو يعلى، وابن جرير، والحاكم، والبيهقى) [كنز العمال ١٤٩٢]\nأخرجه الطيالسى (١/١٦)، وأحمد (١/٩٦)، ومسلم (٢/٦٦٦)، وأبو داود (٣/٢١٥)، والترمذى (٣/٣٦٦)، والنسائى (٤/٨٨)، وأبو يعلى (١/٤٥٥)، والحاكم (١/٥٢٤)، والبيهقى (٤/٣) .","vol":"31","page":222},{"text":"٣٤١٢٢- عن على بن أعبد قال: قال لى على: ألا أحدثك عنى وعن فاطمة بنت رسول الله - ﷺ - وكانت من أحب أهله إليه قلت: بلى، قال: إنها جرت بالرحى حتى أثر فى يدها واستقت بالقربة حتى أثر فى نحرها، وكنست البيت حتى اغبرت ثيابها، وأوقدت القدر حتى دكنت ثيابها وأصابها من ذلك ضر، فأتى النبى - ﷺ - خدم، فقلت: لو أتيت أباك فسألتيه خادما فأتته فوجدت عنده حداثا فرجعت، فأتاها من الغد فقال: ما كان حاجتك فسكتت، فقلت: أحدثك يا رسول الله - ﷺ - جرت بالرحى حتى أثر فى يدها، وحملت بالقربة حتى أثرت فى نحرها، فلما جاءك الخدم أمرتها أن تأتيك فتستخدمك خادما يقيها حر ما هى فيه قال: اتقى الله يا فاطمة وأدى فريضة ربك، واعملى عمل أهلك، وإن أخذت مضجعك فسبحى ثلاثا وثلاثين، واحمدى ثلاثا وثلاثين، وكبرى أربعا وثلاثين فتلك مائة فهى خير لك من خادم. فقالت: رضيت عن الله وعن رسوله، ولم يخدمهما (أبو","vol":"31","page":223},{"text":"داود، وعبد الله فى زوائده على المسند، والعسكرى فى المواعظ، وأبو نعيم فى الحلية قال ابن المدينى: على بن أعبد ليس بمعروف ولا أعرف له غير هذا. وقال فى المغنى: على بن أعبد عن على لا يعرف) [كنز العمال ٤١٩٨٥]\nأخرجه أبو داود (٣/١٥٠، رقم ٢٩٨٨)، وأحمد (١/١٥٣، رقم ١٣١٢) .\n٣٤١٢٣- عن الحارث قال: قال لى على ألا أعلمك دعاء علمنيه رسول الله - ﷺ - قلت بلى قال قل اللهم افتح مسامع قلبى لذكرك وارزقنى طاعتك وطاعة رسولك وعملا بكتابك (الطبرانى فى الأوسط) [كنز العمال ٥٠٥١]\nأخرجه الطبرانى فى الأوسط (٢/٧٢، رقم ١٢٨٦) . قال الهيثمى (١٠/١٨٢): فيه الحارث ضعيف.\n٣٤١٢٤- عن عبد الله بن جعفر قال: قال لى على ألا أعلمك كلمات إذا طلبت حاجة وأردت أن تنجح فقل لا إله إلا الله وحده لا شريك له العلى العظيم لا إله إلا الله وحده لا شريك له الحليم الكريم ثم سل حاجتك (ابن أبى شيبة، وابن منيع، وابن جرير) [كنز العمال ١٧١٤٧]","vol":"31","page":224},{"text":"أخرجه ابن أبى شيبة (٦/٤٠، رقم ٢٩٣١٩) .\n٣٤١٢٥- عن ابن عمر قال: قال لى على بن أبى طالب ألا أحدثك حديثا حدثنى به رسول الله - ﷺ - فأنت له أهل قلت: بلى، قال حدثنى رسول الله - ﷺ - عن جبريل عن ربه أنه قال: ما من قوم يكونون فى حبرة إلا استتبعها عبرة وكل نعيم زائل إلا نعيم أهل الجنة وكل هم منقطع إلا هم أهل النار فإذا عملت سيئة فأتبعها حسنة تمحها محوا سريعا وأكثر صنائع المعروف فإنها تقى مصارع السوء وما من عمل بعد أداء الفرائض أحب إلى الله من إدخال السرور على المؤمن ثم قال: دونكهن يا ابن عمر، قال ابن عمر: فشرح الله بهن صدرى (أبو القاسم النرسى فى قضاء الحوائج وفيه غالب بن عبد الله متروك) [كنز العمال ١٧٠٤٧]","vol":"31","page":225},{"text":"٣٤١٢٦- عن الحسن بن على قال: قال لى على بن أبى طالب: أى بنى لا تخلفن وراءك شيئا من الدنيا، فإنك تخلفه لأحد رجلين، إما رجل عمل فيه بطاعة الله فسعد بما شقيت به وإما رجل عمل فيه بمعصيته فكنت عونا له على ذلك، وليس أحد هذين بحقيق أن تؤثره على نفسك (ابن عساكر) [كنز العمال ٨٥٧٢]\nأخرجه ابن عساكر (٤٢/٥٠٨) .\n٣٤١٢٧- عن عبد الرحمن بن عبد الله قال: قال لى على بن أبى طالب يؤتى بى وبمعاوية يوم القيامة فنختصم عند ذى العرش فأينا فلج فلج أصحابه (الحارث، ابن عساكر) [كنز العمال ٣١٧١٤]\nأخرجه الحارث كما فى بغية الباحث (٢/٧٦٢، رقم ٧٥٩)، وابن عساكر (١/٣٤٥) .\n٣٤١٢٨- عن إياس بن عامر قال: قال لى على لا تنكح من أرضعته امرأة أبيك ولا امرأة ابنك ولا امرأة أخيك (البيهقى) [كنز العمال ٤٥٧١٠]\nأخرجه أيضًا: ابن أبى شيبة (٣/٥٤٩، رقم ١٧٠٤٤) .","vol":"31","page":226},{"text":"٣٤١٢٩- عن أبى عمر قال: قال لى على يا أبا عمر تدرى على كم افترقت اليهود قلت لا أدرى قال على واحدة وسبعين فرقة كلها فى الهاوية إلا واحدة هى الناجية تدرى على كم افترقت النصارى قلت الله أعلم قال على ثنتين وسبعين فرقة كلها فى الهاوية إلا واحدة هى الناجية تدرى على كم تفترق هذه الأمة قلت لا قال تفترق على ثلاث وسبعين فرقة كلها فى الهاوية إلا واحدة هى الناجية قال وتفترق فى اثنتى عشرة فرقة كلها فى الهاوية إلا واحدة هى الناجية وإنك من تلك الواحدة وتلك الواحدة (ابن عساكر وفيه عطاء بن مسلم الخفار ضعيف) [كنز العمال ١٦٤٣]\nأخرجه ابن عساكر (١٨/٢٨٤) .\n٣٤١٣٠- عن إياس بن عامر قال: قال لى على يا أخا عك إنك إن بقيت فستقرأ القرآن ثلاثة أصناف صنف لله، وصنف للدنيا وصنف للجدال، فإن استطعت أن تكون ممن يقرأه لله فافعل (الآجرى فى أخلاق حملة القرآن، ونصر المقدسى فى الحجة) [كنز العمال ٤١٩٢]\nأخرجه أيضًا: الدارمى (٢/٥٢٦، رقم ٣٣٢٩) .","vol":"31","page":227},{"text":"٣٤١٣١- عن عبد الله بن جعفر قال: قال لى على يا ابن أخى إنى معلمك كلمات سمعتهن من رسول الله - ﷺ -، من قالهن عند وفاته دخل الجنة لا إله إلا الله الحليم الكريم ثلاث مرات، الحمد لله رب العالمين ثلاث مرات، تبارك الذى بيده الملك يحيى ويميت وهو على كل شىء قدير (الخرائطى فى مكارم الأخلاق وسنده حسن) [كنز العمال ٤٢٨٠٩]\n٣٤١٣٢- عن أبى ذر قال: قال يوم الشورى أنشدكم بالله هل فيكم من ردت له الشمس غيرى حين نام النبى - ﷺ - وجعل رأسه فى حجرى حتىغابت الشمس فقال يا على صليت العصر قلت اللهم لا فقال اللهم اردد هذه عليه فإنه كان فى طاعتك وطاعة رسولك (شاذان الفضيل فى كتاب رد الشمس)","vol":"31","page":228},{"text":"٣٤١٣٣- عن على قال: قالت فاطمة يا ابن عم شق على العمل والرحى فكلم رسول الله - ﷺ - قلت لها: نعم، فأتاهما النبى - ﷺ - من الغد وهما نائمان فى لحاف واحد فأدخل رجله بينهما، فقالت فاطمة: يا نبى الله شق على العمل فإن أمرت لى بخادم مما أفاء الله عليك قال: أفلا أعلمك ما هو خير لك من ذلك تسبحين الله ثلاثا وثلاثين، واحمدى ثلاثا وثلاثين، وكبرى أربعا وثلاثين فذلك مائة باللسان، وألف فى الميزان وذلك بأن الله يقول ﴿من جاء بالحسنة فله عشر أمثالها﴾ إلى مائة ألف (والطبرانى فى الأوسط) [كنز العمال ٤١٩٧٦]\nأخرجه الطبرانى فى الأوسط (٧/١٢٧، رقم ٧٠٦٤) . قال الهيثمى (١٠/١٤٦): فيه الحارث الأعور وهو ضعيف.\n٣٤١٣٤- عن النزال بن سبرة قال: قالوا لعلى حدثنا عن طلحة قال ذاك امرؤ نزل فيه آية من كتاب الله ﴿فمنهم من قضى نحبه ومنهم من ينتظر﴾ طلحة ممن قضى نحبه لا حساب عليه فيما يستقبل (ابن عساكر) [كنز العمال ٣٦٥٩٣]","vol":"31","page":229},{"text":"أخرجه ابن عساكر (٢٥/٨٥) .\n٣٤١٣٥- عن زيد بن على عن آبائه قال: قام أبو بكر على منبر رسول الله - ﷺ - فقال هل من كاره فأقيله ثلاثا يقول ذلك، فعند ذلك يقوم على بن أبى طالب فيقول: لا والله لا نقيلك ولا نستقيلك من ذا الذى يؤخرك وقد قدمك رسول الله - ﷺ - (ابن النجار) [كنز العمال ١٤١٤٥]\n٣٤١٣٦- عن العلاء بن عبد الرحمن قال: قام رجل إلى على بن أبى طالب فقال يا أمير المؤمنين ما الإيمان قال الإيمان على أربع دعائم على الصبر والعدل واليقين والجهاد (البيهقى فى شعب الإيمان) [كنز العمال ١٣٨٧]\nأخرجه البيهقى فى شعب الإيمان (١/٧٠، رقم ٣٩) .\n٣٤١٣٧- عن عبد الله بن معبد قال: قام رجل إلى على فقال أخبرنا عن هذه الآية ﴿من كان يريد الحياة الدنيا وزينتها﴾ إلى قوله ﴿وباطل ما كانوا يعملون﴾ قال ويحك ذاك من كان يريد الدنيا لا يريد الآخرة (ابن أبى حاتم) [كنز العمال ٤٤٣٠]","vol":"31","page":230},{"text":"٣٤١٣٨- عن قبيصة بن جابر الأسدى قال: قام رجل إلى على فقال يا أمير المؤمنين ما الإيمان، قال: الإيمان على أربع دعائم على الصبر واليقين والجهاد والعدل، فالصبر على أربع شعب على الشوق والشفقة والزهادة والرقب فمن اشتاق إلى الجنة سلا عن الشهوات ومن أشفق عن النار رجع عن المحرمات ومن أبصر بالدنيا تهاون بالمصيبات ومن ارتقب الموت سارع إلى الخيرات، واليقين على أربع شعب على تبصرة الفطنة وتأول الحكمة وموعظة العبرة وسنة الأولين، فمن تبصر فى الفطنة تأول الحكمة ومن تأول الحكمة عرف العبرة ومن عرف العبرة فكأنما كان فى الأولين، والعدل على أربع شعب على غائص الفهم وزهرة العلم وشريعة الحكم وروضة الحلم فمن فهم فسر جميع العلم ومن علم عرف شرائع الحكم ومن أحكم لم يفرط أمره وعاش فى الناس وهو فى راحة، والجهاد على أربع شعب أمر بمعروف ونهى عن المنكر والصدق فى المواطن وشنآن الفاسقين فمن أمر بالمعروف شد ظهر المؤمن ومن نهى عن المنكر أرغم","vol":"31","page":231},{"text":"أنف المنافق ومن صدق فى المواطن قضى ما عليه ومن شنأ الفاسقين وغضب لله، غضب الله له فقام السائل عند هذا فقبل رأس على (ابن أبى الدنيا فى الأمر بالمعروف والنهى عن المنكر، واللالكائى) [كنز العمال ١٣٨٨]\nأخرجه اللالكائى فى اعتقاد أهل السنة (٤/٨٤٢، رقم ١٥٧٠) .\n٣٤١٣٩- عن على قال: قام رسول الله - ﷺ - مع الجنازة حتى توضع وقام الناس معه ثم قعد بعد ذلك وأمرهم بالقعود (البيهقى) [كنز العمال ٤٢٨٩٤]\nأخرجه البيهقى (٤/٢٧، رقم ٦٦٧٧) .","vol":"31","page":232},{"text":"٣٤١٤٠- عن مالك بن الجون قال: قام على بن أبى طالب بالربذة فقال من أحب أن يلحقنا فليلحقنا ومن أحب أن يرجع فليرجع ما دون حرج فقام الحسن بن على فقال يا أمير المؤمنين لو كنت فى جحر وكان للعرب فيك حاجة لاستخرجوك من جحرك فقال الحمد لله الذى يبتلى من يشاء ويعافى من يشاء فيما يشاء أما والله لقد ضربت هذا الأمر ظهرا لبطن فوالله إن وجدت له إلا القتال أو الكفر بالله اجلس يا بنى ولا تحن على حنين الجارية (أبو الجهم فى جزئه)\n٣٤١٤١- عن ابن أبى حسين قال: قام على بن أبى طالب فقال ألا أحد يسألنى عن القرآن فوالله لو أعلم اليوم أحدا أعلم به منى وإن كان من وراء البحور لأتيته فقام عبد الله بن الكواء فقال من ﴿الذين بدلوا نعمة الله كفرا﴾ قال هم مشركوا قريش أتتهم نعمة الله الإيمان فبدلوا قومهم دار البوار (ابن أبى حاتم) [كنز العمال ٤٤٥٧]","vol":"31","page":233},{"text":"٣٤١٤٢- عن على قال: قام فينا رسول الله - ﷺ - خطيبا فقال يا أيها الناس إنكم فى دار هدنة وأنتم على ظهر سفر والسير بكم سريع فأعدوا الجهاز لبعد المفازة (الديلمى) [كنز العمال ٤٤١٦٣]\nأخرجه الديلمى (٥/٢٧٩، رقم ٨١٧٩) .\n٣٤١٤٣- عن على قال: قام فينا رسول الله - ﷺ - ذات يوم فقال: إنا قد وضعنا عنكم صدقة الخيل والرقيق ولكن هاتوا العشر، هاتوا من كل أربعين درهما درهما وليس فيما دون المائتين شىء، وفى كل عشرين مثقالا نصف مثقال وليس فيما دون ذلك شىء وفيما سقت السماء أو سقى فتحا العشر وفيما سقى بالغرب نصف العشر وفى الإبل فى خمس شاة وليس فيما دون ذلك شىء، وفى لفظ: وليس فى أربع شىء وفى عشر شاتان وفى خمس عشرة ثلاث، وفى عشرين أربع وفى خمس وعشرين خمس من الغنم فإن زادت واحدة ففيها ابنة مخاض إلى خمس وثلاثين فإن لم تكن له ابنة مخاض فابن لبون ذكر فإن زادت واحدة ففيها ابنة لبون إلى خمس وأربعين فإن زادت واحدة","vol":"31","page":234},{"text":"ففيها حقة طروقة الفحل إلى ستين، فإن زادت واحدة ففيها جذعة إلى خمس وسبعين، فإن زادت واحدة ففيها ابنتا لبون إلى تسعين، فإن زادت واحدة ففيها حقتان طروقتا الجمل إلى عشرين ومائة، فإن كانت الإبل أكثر من ذلك ففى كل خمسين حقة وفى كل أربعين بنت لبون، وفى البقر فى ثلاثين تبيع أو تبيعة حولى وفى أربعين مسنة وليس على العوامل شىء، وفى الغنم فى أربعين شاة شاة فإن لم تكن إلا تسعا وثلاثين فليس عليك شىء، وفى الأربعين شاة ثم ليس عليك فيها شىء حتى تبلغ عشرين ومائة، فإن زادت واحدة على عشرين ومائة ففيها شاتان إلى المائتين، فإن زادت على المائتين واحدة ففيها ثلاث شياه إلى ثلاث مائة فإن كثرت الشاء ففى كل مائة شاة شاة ولا يفرق بين مجتمع ولا يجمع بين متفرق خشية الصدقة ولا يأخذ المصدق فحلا ولا هرمة ولا ذات عوار ولا تيسا إلا أن يشاء المصدق فإن لم تكن فى الإبل ابنة مخاض ولا ابن لبون فعشرة دراهم أو شاتان (ابن جرير وصححه) [كنز العمال","vol":"31","page":235},{"text":"١٦٩٢٨]\n٣٤١٤٤- عن على قال: قام فينا رسول الله - ﷺ - مقاما بما يكون إلى أن تقوم الساعة (الحاكم فى الكنى) [كنز العمال ٣٥٤٤٠]\n٣٤١٤٥- عن على قال: قبض رسول الله - ﷺ - على خير ما قبض عليه نبى من الأنبياء، ثم استخلف أبو بكر فعمل بعمل رسول الله - ﷺ - وسنته، ثم قبض أبو بكر على خير ما قبض عليه أحد وكان خير هذه الأمة بعد نبيها، ثم استخلف عمر فعمل بعملهما وسنتهما ثم قبض على خير ما قبض عليه أحد فكان خير هذه الأمة بعد نبيها وبعد أبى بكر (ابن أبى شيبة) [كنز العمال ٣٦١٣٨]\nأخرجه ابن أبى شيبة (٧/٤٣٣، رقم ٣٧٠٥٣) .\n٣٤١٤٦- عن على بن حسين قال: قبض رسول الله - ﷺ - ورأسه فى حجر على (ابن سعد وهو مرسل إسناده ضعيف)\nأخرجه ابن سعد (٢/٢٦٣) .\n٣٤١٤٧- عن على قال: قد ظلم الإخوة من الأم من لم يجعل لهم من الدية ميراثا (عبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٤٠٣٨٠]","vol":"31","page":236},{"text":"أخرجه عبد الرزاق (٩/٣٩٩، رقم ١٧٧٧١) .\n٣٤١٤٨- قال العسكرى فى الأمثال حدثنى يحيى بن عبد العزيز الجلودى حدثنا محمد بن سهل حدثنا البلوى حدثنا عمارة بن زيد بن خيثمة عن السدى عن أبى عمارة عن على قال: قدم بنو نهد بن زيد على النبى - ﷺ - فقالوا: أتيناك من غوراء تهامة، وذكر خطبتهم وما أجابهم به النبى - ﷺ - فقلنا: يا نبى الله نحن بنو أب واحد، ونشأنا فى بلد واحد وإنك لتكلم العرب بلسان ما نفهم أكثره، فقال: إن الله أدبنى فأحسن تأديبى، ونشأت فى بنى سعد بن بكر (ابن الجوزى فى الواهيات وقال لا يصح) [كنز العمال ١٨٦٧٣]","vol":"31","page":237},{"text":"٣٤١٤٩- عن شبث بن ربعى عن على قال: قدم على رسول الله - ﷺ - سبى، فقال على لفاطمة: ائتى رسول الله - ﷺ - أباك فسليه خادما تنقى به العمل فأتت حين أمست، فقال لها: ما لك يا بنية قالت: جئت أسلم عليك - واستحيت أن تسأله شيئا، فلما رجعت قال لها على: ما فعلت قالت: لم أسأله واستحييت منه، فلما كان الثانية قال لها: ائتى أباك فسليه لنا خادما تتقى به العمل، فخرجت إليه، حتى إذا جاءته قال: ما لك يا بنية قالت: لا شىء يا أبت جئت أنظر كيف أمسيت - واستحيت أن تسأله شيئا، حتى إذا كان الثالثة قال لها: امشى فخرجا جميعا حتى أتيا رسول الله - ﷺ -، فقال: ما جاء بكما فقال له على: يا رسول الله شق علينا العمل فأردنا أن تعطينا خادما نتقى به العمل فقال لهما رسول الله - ﷺ -: هل أدلكما على خير لكما من حمر النعم قال على: نعم يا رسول الله قال تكبران وتسبحان وتحمدان مائة حين","vol":"31","page":238},{"text":"تريدان تنامان فتبيتان على ألف حسنة، ومثلها حين تصبحان فتقومان على ألف حسنة. قال على: فما فاتتنى حين سمعت رسول الله - ﷺ - إلا ليلة صفين فإنى نسيتها حتى ذكرتها من آخر الليل (العدنى، وابن جرير، وأبو نعيم فى الحلية) [كنز العمال ٤١٩٧٧]\nأخرجه أبو نعيم فى الحلية (١/٦٩) .\n٣٤١٥٠- عن زيد بن وهب قال: قدم على على قوم من الخوارج فيهم رجل يقال له الجعد بن نعجة فقال له: اتق الله يا على فإنك ميت فقال على: بل مقتول ضربة على هذه تخضب هذه وأشار على إلى رأسه ولحيته بيده قضاء مقضى وعهد معهود، وقد خاب من افترى، ثم عاتب عليا فى لباسه: فقال: لو لبست لباسا خيرا من هذا فقال: مالك وللباسى إن لباسى هذا أبعد لى من الكبر وأجدر أن يقتدى بى المسلمون (الطيالسى، وأحمد فى الزهد، عبد الله فى زوائده على المسند، وابن أبى عاصم فى السنة، والبغوى فى الجعديات، والحاكم، والبيهقى فى الدلائل، والضياء) [كنز العمال ٣١٥٦٠]","vol":"31","page":239},{"text":"٣٤١٥١- عن كليب قال: قدم على على مال من أصبهان فقسمه على سبعة أسهم فوجد فيه رغيفا فكسره على سبعة وجعل على كل قسم منها كسرة ثم دعا أمراء الأسباع فأقرع بينهم لينظر أيهم يعطى أولا (البيهقى، وابن عساكر) [كنز العمال ١٤٣٤٧]\nأخرجه البيهقى (٦/٣٤٨، رقم ١٢٧٦٨)، وابن عساكر (٤٢/٤٧٦) .\n٣٤١٥٢- عن زيد بن وهب قال: قدم على على وفد من اليمن فخطب رجل منهم فقال فى خطبته إن طاعة هذا طاعة الرب ومعصيته معصية الرب فقال له على كذبت إنما ذاك رسول الله - ﷺ - الذى طاعته طاعة الرب ومعصيته معصية الرب (ابن عساكر) [كنز العمال ٣٥٣٥٠]\nأخرجه ابن عساكر (٤٢/٤٧٥) .","vol":"31","page":240},{"text":"٣٤١٥٣- قال ابن السمعانى فى الذيل أخبرنا أبو بكر هبة الله بن الفرج أخبرنا أبو القاسم يوسف بن محمد بن يوسف الخطيب أخبرنا أبو القاسم عبد الرحمن بن عمر بن تميم المؤدب حدثنا على بن إبراهيم بن علان أخبرنا على بن محمد بن على حدثنا أحمد بن الهيثم الطائى حدثنا أبى عن أبيه عن سلمة بن كهيل عن أبى صادق عن على بن أبى طالب قال: قدم علينا أعرابى بعدما دفنا رسول الله - ﷺ - بثلاثة أيام، فرمى بنفسه على قبر النبى - ﷺ -، وحثا من ترابه على رأسه، وقال: يا رسول الله قلت فسمعنا قولك، ووعيت عن الله، فوعينا عنك، وكان فيما أنزل الله عليك: ﴿ولو أنهم إذ ظلموا أنفسهم جاؤك فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابا رحيما﴾، وقد ظلمت نفسى وجئتك تستغفر لى فنودى من القبر: أنه قد غفر لك، (قال فى المغنى الهيثم بن عدى الطائى متروك) [كنز العمال ٤٣٢٢]\nانظر المغنى فى الضعفاء (٢/٧١٧، ترجمة رقم ٦٨٠٧) .","vol":"31","page":241},{"text":"٣٤١٥٤- عن عبيدة قال: قدم علينا على بن أبى طالب فكبر يوم عرفة من صلاة الغداة إلى صلاة العصر من آخر أيام التشريق يقول الله أكبر الله أكبر لا إله إلا الله والله أكبر الله أكبر ولله الحمد (ابن أبى الدنيا فى الأضاحى ورواه زاهر فى تحفة عيد الأضحى عن الحارث عن على) [كنز العمال ١٢٧٥٤]\n٣٤١٥٥- عن عمرو بن خالد بن غلاب قال: قدمت الكوفة فصادفت وقعة الجمل فسمعت قوما من أهل الكوفة يقولون: ألا إن أمير المؤمنين يقسم فينا نساءهم، فأتيت الأحنف فقلت: يا عم إنى سمعت كذا وكذا، فقال: امض بنا إلى أمير المؤمنين فدخلنا على على ابن أبى طالب فقال: إن ابن أخى أخبرنى بكذا وكذا، فقال: معاذ الله يا أحنف ثم قال: من قال هذا قال عمرو بن خالد، قال: ابن غلاب قال: نعم، قال: أشهد أنى رأيت أباه بين يدى رسول الله - ﷺ - وذكر الفتن فقال: يا رسول الله ادع الله أن يكفينى الفتن قال: اللهم اكفه الفتن ما ظهر منها وما بطن وقيل فى","vol":"31","page":242},{"text":"ذلك\nكفى فتن الدنيا بدعوة أحمد ففاز بها فى الناس من ناله خسر\nظواهرها جمعا وباطنها معا فصح له فى أمره السر والجهر\nرواه على المرتضى عن محمد ففى مثل هذا قد يطيب به النشر\n(أبو نعيم وقال هذا الحديث عزيز) [كنز العمال ٣١٦٨٠]\n٣٤١٥٦- عن أبى بكرة قال: قدمنا على عمر فشهد أبو بكرة ونافع وشبل بن معبد، فلما دعا زيادا قال: رأيت أمرا منكرا، فكبر عمر ودعا بأبى بكرة وصاحبيه، فضربهم، فقال أبو بكرة بعد ما حدوه: والله إنى لصادق، وهو فعل ما شهدته، فهم عمر بضربه، فقال على: إن جلدت هذا فارجم ذاك (البيهقى) [كنز العمال ١٣٤٩٨]\nأخرجه البيهقى (٨/٢٣٥، رقم ١٦٨٢١) .","vol":"31","page":243},{"text":"٣٤١٥٧- عن أبى عبد الرحمن السلمى قال: قرأ على الواقعة فى الفجر فقرأ: ﴿وتجعلون شكركم أنكم تكذبون﴾ فلما انصرف قال: إنى قد عرفت أنه سيقول قائل لم قرأ كذا إنى سمعت رسول الله - ﷺ - يقرؤها كذلك كانوا إذا مطروا قالوا مطرنا بنوء كذا وكذا، فأنزل الله: ﴿وتجعلون شكركم أنكم﴾ إذا مطرتم ﴿تكذبون﴾ (ابن مردويه) [كنز العمال ٤٦٤٣]\n٣٤١٥٨- عن عيسى بن عمر عن أبيه قال: قرأ على بن أبى طالب فى الصلاة ﴿سبح اسم ربك﴾، ثم قال: سبحان ربى الأعلى، فلما انقضت الصلاة قيل له يا أمير المؤمنين أتريد هذا فى القرآن قال: ما هو، قال سبحان ربى الأعلى، قال لا إنما أمرنا بشىء فقلته (ابن الأنبارى فى المصاحف) [كنز العمال ٤١١٤]\n٣٤١٥٩- عن عبد الرحمن بن مسعود العبدى قال: قرأ على بن أبى طالب هذه الآية ﴿فإما نذهبن بك فإنا منهم منتقمون﴾ قال قد ذهب بنبيه - ﷺ - وبقيت نقمته فى عدوه (ابن مردويه) [كنز العمال ٤٥٩٨]","vol":"31","page":244},{"text":"٣٤١٦٠- عن مرة الهمدانى قال: قرأ علينا على بن أبى طالب صحيفة قدر اصبع كانت فى قراب سيف رسول الله - ﷺ - وإذ فيها: إن لكل نبى حرما وأنا أحرم المدينة، من أحدث فيها حدثا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل منه صرف ولا عدل (أبو نعيم فى الحلية) [كنز العمال ٣٨١٣٢]\nأخرجه أبو نعيم فى الحلية (٤/١٦٥) .\n٣٤١٦١- عن زر بن حبيش قال: قرأت القرآن من أوله إلى آخره على على بن أبى طالب، فلما بلغت الحواميم قال: لقد بلغت عرائس القرآن، فلما بلغت رأس ثنتين وعشرين آية من حمعسق ﴿والذين آمنوا وعملوا الصالحات فى روضات الجنات﴾ الآية بكى حتى ارتفع نحيبه، ثم رفع رأسه إلى السماء وقال: يا زر أمن على دعائى، ثم قال: اللهم إنى أسألك إخبات المخبتين، وإخلاص الموقنين، ومرافقة الأبرار واستحقاق حقائق الإيمان، والغنيمة من كل بر والسلامة من كل إثم ووجوب رحمتك، وعزائم مغفرتك، والفوز بالجنة، والنجاة من","vol":"31","page":245},{"text":"النار يا زر إذا ختمت فادع بهذه فإن حبيبى رسول الله - ﷺ - أمرنى أن أدعو بهن عند ختم القرآن (ابن النجار) [كنز العمال ٤٢٢١]\nأورده الذهبى فى الميزان (٣/١٠٨)، والحافظ فى اللسان (٢/٤٨٠) .\n٣٤١٦٢- عن أبى الفضل بزيع بن عبيد بن بزيع البزار المقرئ قال: قرأت على سليمان بن موسى فأخذ على خمسا يعقده بيده، ثم قال: حسبك فقلت زدنى، فقال قرأت على سليم بن عيسى فأخذ على خمسا ثم قال لى حسبك فقلت زدنى، فقال لى قرأت على حمزة بن حبيب الزيات فأخذ على خمسا، فقال لى حسبك فقلت زدنى، فقال قرأت على سليمان الأعمش، فأخذ على خمسا، فقال لى حسبك فقلت زدنى، فقال: قرأت على يحيى بن وثاب فأخذ على خمسا، فقال لى حسبك فقلت زدنى فقال لى قرأت على أبى عبد الرحمن السلمى، فأخذ على خمسا ثم قال لى حسبك فقلت زدنى، فقال لى قرأت على على بن أبى طالب، فأخذ على خمسا ثم قال لى حسبك فقلت يا أمير المؤمنين زدنى، فقال لى حسبك هكذا أنزل القرآن","vol":"31","page":246},{"text":"خمسا خمسا، ومن حفظ خمسا خمسا لم ينسه إلا سورة الأنعام، فإنها نزلت جملة فى ألف فشيعها من كل سماء سبعون ملكا، حتى أدوها إلى النبى - ﷺ - ما قرئت على عليل قط إلا شفاه الله (البيهقى فى شعب الإيمان وقال: فى إسناده من لا يعرفه، والخطيب، وابن النجار، قال فى الميزان: هذا موضوع على سليم وبزيع لا يعرف) [كنز العمال ٤٠٦٩]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٧١، رقم ٢٤٣٥)، والخطيب (٧/٢٧١) .\n٣٤١٦٣- عن قيس بن عباد قال: قرأت على على ﴿وطلح منضود﴾ فقال على: ما بال الطلح أما تقرأ وطلع، قال: وطلع نضيد، فقيل له يا أمير المؤمنين أنحكها من المصحف فقال: لا يهاج القرآن اليوم (ابن جرير، وابن الأنبارى فى المصاحف) [كنز العمال ٤٦٤٨]\nأخرجه ابن جرير (٢٧/١٨١) .\n٣٤١٦٤- عن على قال: قراءتك على العالم وقراءته عليك سواء (الدينورى، والديلمى) [كنز العمال ٢٩٥٢٤]\nأخرجه أيضًا: الخطيب فى الكفاية (١/٢٦٢)","vol":"31","page":247},{"text":"٣٤١٦٥- عن على قال: القريب من قربته المودة وإن بعد نسبه، والبعيد من باعدته العداوة وإن قرب نسبه، ألا لا شىء أقرب من يد إلى جسم، وإن اليد إذا فسدت قطعت، وإذا قطعت حسمت (الخرائطى فى مكارم الأخلاق، ورواه الديلمى، وابن النجار عنه مرفوعا) [كنز العمال ٤٤٣٩٢]\n٣٤١٦٦- عن على قال: قريش أئمة العرب أبرارها أئمة أبرارها وفجارها أئمة فجارها ولكل حق فأدوا إلى كل ذى حق حقه (ابن أبى عاصم فى السنة) [كنز العمال ٣٧٩٨٢]\nأخرجه ابن أبى عاصم فى السنة (٢/٦٣٦، رقم ١٥١٣) .\n٣٤١٦٧- عن الشعبى قال: قسم على مواريث من قتل يوم الجمل على فرائض المسلمين للمرأة ثمنها وللإبنة نصيبها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٥٣٥، رقم ٣٧٧٦٢) .\n٣٤١٦٨- عن زرارة بن أوفى قال: قضاء الخلفاء الراشدين المهديين أنه من أغلق بابا وأرخى سترا فقد وجب الصداق والعدة (البيهقى) [كنز العمال ٤٥٦٦٩]\nأخرجه البيهقى (٧/٢٥٥، رقم ١٤٢٦١) .","vol":"31","page":248},{"text":"٣٤١٦٩- عن على قال: القضاة ثلاثة (ابن عساكر) [كنز العمال ١٤٤٢٥]\n٣٤١٧٠- عن قتادة عن أبى العالية عن على قال: القضاة ثلاثة فاثنان فى النار وواحد فى الجنة فأما اللذان فى النار فرجل جار على الحق متعمدا ورجل اجتهد برأيه فأخطأ، وأما الذى فى الجنة فرجل اجتهد برأيه فى الحق فأصاب، فقلت لأبى العالية: ما بال هذا الذى اجتهد برأيه فى الحق فأخطأ قال: لو شاء لم يجلس يقضى وهو لا يحسن يقضى (البيهقى وقال تفسير أبى العالية دليل على أن الخبر ورد فيمن اجتهد برأيه وهو من غير الاجتهاد) [كنز العمال ١٤٤٢٦]\nأخرجه البيهقى (١٠/١١٧، رقم ٢٠١٤٤) .\n٣٤١٧١- عن الحارث عن على قال: قضى رسول الله - ﷺ - أن الرجل يرث أخاه لأبيه وأمه دون أخيه لأبيه (أبو الشيخ) [كنز العمال ٣٠٥٣٦]\nأخرجه أيضًا: ابن عدى (٥/٢٤٩، ترجمة ١٣٩٣ عيسى بن إبراهيم العبدى)، وذكره الحافظ فى اللسان (٤/٣٩٢، ترجمة ١١٩٥ عيسى بن إبراهيم العبدى) .","vol":"31","page":249},{"text":"٣٤١٧٢- عن على قال: قضى رسول الله - ﷺ - فى رجل أمسك رجلا وقتله الآخر فقال يقتل القاتل ويحبس الممسك (الدارقطنى) [كنز العمال ٤٠١٩٢]\nأخرجه الدارقطنى (٣/١٤٠) .\n٣٤١٧٣- عن قتادة قال: قضى على بقتل القاتل ويحبس الحابس للموت (عبد الرزاق) [كنز العمال ٤٠١٩٥]\nأخرجه عبد الرزاق (٩/٤٢٨، رقم ١٧٨٩٤) .\n٣٤١٧٤- عن على قال: قضى محمد - ﷺ - أن الدين قبل الوصية وأنتم تقرؤن الوصية قبل الدين وأن أعيان بنى الأم يتوارثون دون بنى العلات (الطيالسى، وعبد الرزاق، وأحمد، والحميدى، وابن أبى شيبة، والعدنى، وعبد بن حميد، والترمذى وضعفه، وابن ماجه، وأبو يعلى، وابن الجاورد، وابن جرير، وابن المنذر، وابن أبى حاتم، والدورقى، وأبو الشيخ فى الفرائض، والدارقطنى، والحاكم، والبيهقى) [كنز العمال ٤٦١٠٠]","vol":"31","page":250},{"text":"أخرجه الطيالسى (ص ٢٥، رقم ١٧٩)، وعبد الرزاق (١٠/٢٤٩، رقم ١٩٠٠٣)، وأحمد (١/٧٩، رقم ٥٩٥)، والحميدى (١/٣٠، رقم ٥٥)، وابن أبى شيبة (٦/٢٩٤، رقم ٣١٥٥٦)، والترمذى (٤/٤١٦، رقم ٢٠٩٤)، وابن ماجه (٢/٩٠٦، رقم ٢٧١٥)، وأبو يعلى (١/٤٦١، رقم ٦٢٥)، وابن الجارود (ص ٢٣٩، رقم ٩٥٠)، والدارقطنى (٤/٨٦)، والحاكم (٤/٣٧٣، رقم ٧٩٦٧)، والبيهقى (٦/٢٣٢، رقم ١٢١٠٨) .\n٣٤١٧٥- عن على قال: قطع النبى - ﷺ - فى بيضة من حديد قيمتها أحد وعشرون درهما (البزار وفيه المختار بن نافع ضعيف) [كنز العمال ١٣٩٠٣]\nأخرجه البزار (١/٥٢، رقم ٨٠٧) .\n٣٤١٧٦- عن على قال: القطع فى ربع دينار فصاعدا (الشافعى) [كنز العمال ١٣٩١٩]\nأخرجه الشافعى فى الأم (٦/١٣١) .\n٣٤١٧٧- عن سنان بن حبيب قال: قلت لإبراهيم أى ساعة قال على نعم ساعة الوتر هذه قال فى الغلس فى وجه الصبح قبل الفجر (ابن أبى شيبة، وابن جرير) [كنز العمال ٢١٨٩٨]","vol":"31","page":251},{"text":"٣٤١٧٨- عن شريك قال: قلت لأبى إسحاق كيف كان يكبر على وعبد الله فقال كانا يقولان الله أكبر الله أكبر لا إله إلا الله والله أكبر الله أكبر ولله الحمد (ابن أبى شيبة) [كنز العمال ١٢٧٥٨]\nأخرجه ابن أبى شيبة (١/٤٩٠، رقم ٥٦٥٣) .\n٣٤١٧٩- عن ابن الحنفية قال: قلت لأبى أى الناس خير بعد رسول الله - ﷺ - قال أبو بكر قلت ثم من قال ثم عمر قلت ثم أنت قال أنا رجل من المسلمين لى حسنات وسيئات يفعل الله فيها ما يشاء (ابن بشران) [كنز العمال ٣٦١٤٧]\n٣٤١٨٠- عن محمد ابن الحنفية قال: قلت لأبى أى الناس خير بعد رسول الله - ﷺ - قال أبو بكر قلت ثم من قال ثم عمر ثم خشيت أن أقول ثم من فيقول عثمان فقلت ثم أنت يا أبت قال ما أنا إلا رجل من المسلمين (البخارى، وأبو داود، وابن أبى عاصم، وخشيش، وأبو نعيم فى الحلية) [كنز العمال ٣٦٠٩٤]","vol":"31","page":252},{"text":"أخرجه البخارى (٣/١٣٤٢، رقم ٣٤٦٨)، وأبو داود (٤/٢٠٦، رقم ٤٦٢٩)، وابن أبى عاصم فى السنة (٢/٥٧١، رقم ١٢٠٤)، وأبو نعيم فى الحلية (٥/٧٨) .\n٣٤١٨١- عن كثير النواء قال: قلت لأبى جعفر: إن فلانا حدثنى عن على بن الحسين أن هذه الآية نزلت فى أبى بكر وعمر وعلى: ﴿ونزعنا ما فى صدورهم من غل﴾ قال: والله إنها لفيهم أنزلت، وفيمن تنزل إلا فيهم قلت فأى غل هو قال غل الجاهلية، إن بنى تيم وبنى عدى وبنى هاشم كان بينهم فى الجاهلية، فلما أسلم القوم تحابوا، فأخذت أبا بكر الخاصرة، فجعل على يسخن يده فيكمد بها خاصرة أبى بكر فنزلت هذه الآية (ابن أبى حاتم، وابن عساكر) [كنز العمال ٤٤٧١]\nأخرجه ابن عساكر (٥٤/٢٨٩) .","vol":"31","page":253},{"text":"٣٤١٨٢- عن على قال: قلت لرسول الله - ﷺ - ألا أدلك على أجمل فتاة فى قريش قال: ومن هى قلت ابنة حمزة فقال النبى - ﷺ - أو ما علمت أن حمزة أخى من الرضاعة وإن الله حرم من الرضاعة ما حرم من النسب (عبد الرزاق، وابن سعد، وأحمد، والعدنى، وابن منيع، وأبو يعلى، وابن جرير، والضياء) [كنز العمال ١٥٦٩٤]\nأخرجه عبد الرزاق (٧/٤٧٥، رقم ١٣٩٤٦)، وابن سعد (١/١١٠)، وأحمد (١/١٣١، رقم ١٠٩٦)، وأبو يعلى (١/٣١٠، رقم ٣٨١)، والضياء (٢/١٠١) .\n٣٤١٨٣- عن زر بن حبيش قال: قلت لعبيدة سل عليا عن الصلاة الوسطى فسأله فقال: كنا نرى أنها صلاة الفجر حتى سمعت رسول الله - ﷺ - يقول: يوم الخندق شغلونا عن الصلاة الوسطى صلاة العصر حتى غابت الشمس ملأ الله قبورهم وأجوافهم نارا (عبد الرزاق، وحميد بن زنجويه فى ترغيبه، والنسائى، وابن ماجه، وأبو يعلى، وابن جرير، والبيهقى) [كنز العمال ٤٢٨٥]","vol":"31","page":254},{"text":"أخرجه عبد الرزاق (١/٥٧٦، رقم ٢١٩٢)، والنسائى فى الكبرى (١/١٥٢، رقم٣٦٠)، وابن ماجه (١/٢٢٤، رقم ٦٨٤)، وأبو يعلى (١/٣١٤، رقم ٣٩٠)، وابن جرير (٢/٥٥٨)، والبيهقى (١/٤٦٠، رقم ٢٠٠٠) .\n٣٤١٨٤- عن ابن جريج قال: قلت لعطاء: المكاتب يموت وله ولد أحرار ويدع أكثر ما بقى عليه من كتابته قال: يقضى عنه ما بقى من كتابته وما كان من فضل لبنيه، فقلت: أبلغك هذا عن أحد قال: زعموا أن على بن أبى طالب كان يقضى عنه ما عليه ثم لبنيه ما بقى (الشافعى، وسعيد بن منصور) [كنز العمال ٢٩٧٩٣]\nأخرجه الشافعى فى الأم (٨/٨٤) .\n٣٤١٨٥- عن ابن جريج قال: قلت لعطاء رجل أمسك رجلا حتى قتله آخر قال قال على يقتل القاتل ويحبس الممسك فى السجن حتى يموت (عبد الرزاق) [كنز العمال ٤٠١٩٤]\nأخرجه عبد الرزاق (٩/٤٢٧، رقم ١٧٨٩٣) .","vol":"31","page":255},{"text":"٣٤١٨٦- عن ابن جريج قال: قلت لعطاء رجل نادى صبيا على جدار أن استأخر فخر فمات قال: يروون عن على أنه قال: يغرمه يقول أفزعه (عبد الرزاق) [كنز العمال ٤٠١٩٦]\nأخرجه عبد الرزاق (٩/٤٣١، رقم ١٧٩٠٨) .\n٣٤١٨٧- عن قيس بن عباد قال: قلت لعلى أخبرنا عن مسيرك هذا عهد عهده إليك رسول الله - ﷺ - أم رأى رأيته قال ما عهد إلى رسول الله - ﷺ - بشىء ولكن رأى رأيته (أبو داود، وابن منيع، وعبد الله فى زوائده على المسند، والدورقى، والضياء) [كنز العمال ٣١٦٤٨]\nأخرجه أبو داود (٤/٢١٧، رقم ٤٦٦٦)، وعبد الله بن أحمد فى السنة (٢/٥٤٥، رقم ١٢٦٦)، والضياء (٢/٣٢٦، رقم ٧٠٤) .","vol":"31","page":256},{"text":"٣٤١٨٨- عن عبد الله بن الحارث قال: قلت لعلى بن أبى طالب: أخبرنى بأفضل منزلتك من رسول الله - ﷺ -، قال: نعم، قال: بينا أنا نائم عنده وهو يصلى فلما فرغ من صلاته قال: يا على ما سألت الله من الخير إلا سألت لك مثله، وما استعذت من الشر إلا استعذت مثله (المحاملى فى أماليه) [كنز العمال ٣٦٤٧٤]\nأخرجه المحاملى فى أماليه (١/٣٦٧، رقم ٤١٨) .\n٣٤١٨٩- عن محمد ابن الحنفية قال: قلت لعلى بن أبى طالب إن الناس يزعمون فى قول الله: ﴿ويتلوه شاهد منه﴾ إنك أنت التالى فقال: وددت أنى أنا هو، ولكنه لسان محمد - ﷺ - (ابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، والطبرانى فى الأوسط) [كنز العمال ٤٤٣٨]\nأخرجه ابن جرير (١٢/١٤)، والطبرانى فى الأوسط (٧/٥٣، رقم ٦٨٢٨) .","vol":"31","page":257},{"text":"٣٤١٩٠- عن أبى سعيد الخدرى قال: قلت لعلى بن أبى طالب: المشى أمام الجنازة أفضل فقال: إن فضل المشى خلفها على المشى أمامها كفضل صلاة المكتوبة على التطوع، قلت برأيك تقول قال: بل سمعته من رسول الله - ﷺ - غير مرة ولا مرتين حتى بلغ سبع مرار (ابن الجوزى فى الواهيات) [كنز العمال ٤٢٨٧٩]\nأخرجه ابن الجوزى فى العلل المتناهية (٢/٨٩٩، رقم ١٥٠٢) .\n٣٤١٩١- عن أبى الورقاء قال: قلت لعلى بن أبى طالب ذو القرنين ما كان قرناه قال لعلك تحسب بأن قرنيه ذهب أو فضة كان نبيا بعثه الله إلى ناس، فدعاهم إلى الله، فقام رجل فضرب قرنه الايسر، فمات ثم بعثه الله فأحياه، ثم بعثه إلى ناس، فقام رجل فضرب قرنه الأيمن فمات فسماه الله ذا القرنين (أبو الشيخ فى العظمة) [كنز العمال ٤٤٩٢]\nأخرجه أبو الشيخ فى العظمة (٤/١٤٤٩، رقم ٩٦٢٩) .","vol":"31","page":258},{"text":"٣٤١٩٢- عن ابن عباس قال: قلت لعلى بن أبى طالب متى دولتنا يا أبا الحسن قال إذا رأيت فتيان أهل خراسان أصبتم أنتم إثمها وأصبنا نحن برها (نعيم) [كنز العمال ٣١٥٢٨]\nالفتن لنعيم بن حماد (١/٢٠١، رقم ٥٤٧) .\n٣٤١٩٣- عن عبد خير قال: قلت لعلى بن أبى طالب من أول الناس دخولا الجنة بعد رسول الله - ﷺ - قال: أبو بكر وعمر، قلت: يا أمير المؤمنين يدخلانها قبلك قال: أى والذى فلق الحبة وبرأ النسمة إنهما ليأكلان من ثمارها ويرويان من مائها ويتكئان على فراشها وأنا موقوف مغموم مهموم بالحساب، وإن أول من يتقدم إلى الرب فى الخصومة أنا ومعاوية (العشارى، والأصبهانى فى الحجة، وابن عساكر) [كنز العمال ٣٦١٠٠]\nأخرجه ابن عساكر (٤٤/١٥٩) .","vol":"31","page":259},{"text":"٣٤١٩٤- عن الهمدانى قال: قلت لعلى بن أبى طالب يا أبا الحسن من أفضل الناس بعد رسول الله - ﷺ - قال الذى لا نشك فيه والحمد لله أبو بكر بن أبى قحافة قلت ثم من يا أبا الحسن قال الذى لا نشك فيه والحمد لله عمر بن الخطاب (ابن شاهين) [كنز العمال ٣٦١٤٤]\n٣٤١٩٥- عن سعد بن طريف عن الأصبغ بن نباتة قال: قلت لعلى من خير الناس بعد رسول الله - ﷺ - قال: أبو بكر الصديق ثم عمر ثم عثمان ثم أنا يا أصبغ سمعت وإلا فصمتا ورأيت النبى - ﷺ - وإلا فعميتا وهو يقول: ما خلق الله مولودا فى الإسلام أنقى ولا أتقى ولا أزكى ولا أعدل ولا أفضل من أبى بكر الصديق (أبو العباس الوليد بن أحمد الزوزنى فى كتاب شجرة العقل) [كنز العمال ٣٦٧٠٠]","vol":"31","page":260},{"text":"٣٤١٩٦- أنبأنا أبو القاسم سعيد بن محمد المؤدب عن أبى السعود أحمد بن محمد بن المحلى حدثنا أبو منصور محمد بن محمد بن عبد العزيز العكبرى أنبأنا على بن أحمد الشروطى وأبو سهل محمود قالا حدثنا أحمد بن الحسين المعدل حدثنا أبو عبد الله محمد بن الفضل الإخبارى سلف بن العرامى ببغداد حدثنى محمد بن أحمد الكاتب حدثنى أحمد بن القاسم حدثنا أحمد بن إدريس بن أحمد عن نصر بن مزاحم حدثنا عبيد الله بن إسماعيل عن عمرو بن ثابت عن أبيه عن البراء بن عازب قال: قلت لعلى يا أمير المؤمنين أسألك بالله ورسوله إلا خصصتنى بأعظم ما خصك به رسول الله - ﷺ - واختصه به جبريل وأرسله به الرحمن فضحك، ثم قال له يا براء إذا أردت أن تدعو الله باسمه الأعظم، فاقرأ من أول سورة الحديد إلى آخر ست آيات منها، إلى ﴿عليم بذات الصدور﴾ وآخر سورة الحشر يعنى أربع آيات، ثم ارفع يديك، فقل: يا من هو هكذا أسألك بحق هذه الأسماء أن تصلى على محمد وآل محمد،","vol":"31","page":261},{"text":"وأن تفعل بى كذا وكذا مما تريد فو الذى لا إله غيره لتقبلن بحاجتك إن شاء الله (قال فى المغنى: عمرو بن ثابت رافضى تركوه قاله أبو داود) [كنز العمال ٣٩٤١]\n٣٤١٩٧- عن سعد بن طريف عن الأصبغ بن نباتة قال: قلت لعلى: يا أمير المؤمنين من خير الناس بعد رسول الله - ﷺ - قال: أبو بكر، قلت: ثم من قال عمر، قلت: ثم من قال: عثمان، قلت: ثم من قال: أنا، رأيت رسول الله - ﷺ - بعينى هاتين وإلا فعميتا وبأذنى هاتين وإلا فصمتا يقول: ما ولد فى الإسلام مولود أزكى ولا أطهر ولا أفضل من أبى بكر ثم عمر (ابن عساكر) [كنز العمال ٣٦٧٣٢]\nأخرجه ابن عساكر (٤٤/١٩٦) .","vol":"31","page":262},{"text":"٣٤١٩٨- عن هبيرة عن على قال: قلت لفاطمة: لو أتيت النبى - ﷺ - تسأليه خادما فإنه قد جهدك الطحن والعمل، قالت: انطلق معى، فانطلقت معها فسألناه، فقال رسول الله - ﷺ -: ألا أدلكما على ما هو خير لكما من ذلك إذا أويتما إلى فراشكما فسبحوه ثلاثا وثلاثين، وكبروه ثلاثا وثلاثين، وهللوه أربعا وثلاثين فذلك مائة على اللسان، وألف فى الميزان (ابن جرير) [كنز العمال ٤١٩٧٣]\n٣٤١٩٩- عن على قال: قلت لفاطمة: لو أتيت النبى - ﷺ - فسألته خادما فإنه قد أجهدك العمل، فأتته فلم توافقه، فقال: ألا أدلكما على خير مما سألتمانى إذا أويتما إلى فراشكما فسبحا ثلاثا وثلاثين، واحمدا ثلاثا وثلاثين، وكبرا أربعا وثلاثين فذلك مائة على اللسان، وألف فى الميزان (أبو يعلى، وابن جرير) [كنز العمال ٤١٩٨٤]\nأخرجه أبو يعلى (١/٤١٩، رقم ٥٥١) .","vol":"31","page":263},{"text":"٣٤٢٠٠- عن مغيرة قال: قلت للشعبى ما أصدق أن على بن أبى طالب كان يقول عدة المتوفى عنها زوجها آخر الأجلين قال بلى فصدق به كأشد ما صدقت بشىء كان على يقول إنما قوله ﴿وأولات الأحمال أجلهن أن يضعن حملهن﴾ فى المطلقة (ابن المنذر) [كنز العمال ٢٧٩٩٢]\nأخرجه أيضًا: ابن جرير (٢٨/١٤٣) .\n٣٤٢٠١- عن على قال: قلت للعباس سل النبى - ﷺ - يستعملك على الصدقة قال ما كنت لأستعملك على غسالة ذنوب الناس (البزار، وابن خزيمة، والحاكم) [كنز العمال] ١٦٩٦٣\nأخرجه البزار (٣/١٠٩، رقم ٨٩٥)، وابن خزيمة (٤/٧٩، رقم ٢٣٩٠)، والحاكم (٣/٣٧٥، رقم ٥٤٣٠) .\n٣٤٢٠٢- عن على قال: قلت للعباس سل رسول الله - ﷺ - أن يستعملك على الصدقة فسأله فقال ما كنت لأستعملك على غسالة ذنوب المسلمين (ابن أبى شيبة، وابن راهويه، والعسكرى فى المواعظ، وابن جرير وصححه) [كنز العمال ١٦٩٦٢]","vol":"31","page":264},{"text":"٣٤٢٠٣- عن على قال: قلت للعباس سل لنا رسول الله - ﷺ - الحجابة فقال أعطيكم ما هو خير لكم منها السقاية تزرؤكم ولا تزرؤنها (ابن سعد، وابن أبى شيبة، وابن راهويه، وابن منيع، والبزار، وأبو يعلى، وابن جرير وصححه، والحاكم، والضياء) [كنز العمال ٣٨١١١]\nأخرجه ابن سعد (٤/٢٥)، والبزار (٣/١٠٩، رقم ٨٩٥)، وأبو يعلى (١/٢٦٢، رقم ٣١٠)، والحاكم (٣/٣٧٥، رقم ٥٤٣٠)، والضياء (٢/٤١٥، رقم ٨٠٢) .\n٣٤٢٠٤- عن على قال: قلت للمقداد: سل رسول الله - ﷺ - فإنى لولا أن تحتى ابنته سألته عن أحدنا إذا اقترب من امرأته فأمذى ولم يملك ذلك ولم يمسها فسأل المقداد رسول الله - ﷺ -، فقال رسول الله - ﷺ -: إذا أمذى أحدكم ولم يمسها فليغسل ذكره وأنثييه، ثم ليتوضأ وليصل (عبد الرازق، الطبرانى، وابن النجار) [كنز العمال ٢٧٠٩٤]\nأخرجه عبد الرزاق (١/١٥٧، رقم ٦٠٢)، والطبرانى (٢٠/٢٣٨، رقم ٥٦٣) .","vol":"31","page":265},{"text":"٣٤٢٠٥- عن على قال: قلت وفى لفظ قالوا يا رسول الله كيف نصلى عليك قال قولوا اللهم صلى على محمد وعلى آل محمد كما صليت على إبراهيم وآل إبراهيم إنك حميد مجيد وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وآل إبراهيم إنك حميد مجيد (ابن مردويه، الخطيب) [كنز العمال ٣٩٩٣]\nأخرجه الخطيب (١٤/٣٠٣) .\n٣٤٢٠٦- عن أبى فروة يزيد بن محمد بن يزيد بن سنان الرهاوى حدثنا أبى إسماعيل بن زياد عن جرير بن سعيد عن الضحاك بن مزاحم عن النزال بن سبرة عن على قال: قلت يا رسول الله ﴿يوم نحشر المتقين إلى الرحمن وفدا﴾ قلت كلهم ركبانا قال: يا على والذى نفسى بيده إنهم إذا خرجوا من قبورهم استقبلوا بأينق عليها رحال الذهب، شرك نعالهم نور يتلألأ، فيسيرون عليها حتى ينتهوا إلى باب الجنة، فإذا حلقة من ياقوت على صفائح الذهب، وإذا عند باب الجنة شجرة ينبع من أصلها عينان فيشربون من إحدى العينين، فإذا بلغ الشراب الصدر أخرج الله ما فى صدورهم من غل أو","vol":"31","page":266},{"text":"حسد أو بغى، وذلك قول الله ﴿ونزعنا ما فى صدورهم من غل إخوانا على سرر متقابلين﴾ فلما انتهى الشراب إلى البطن طهرهم من دنس الدنيا وقذرها، وذلك قول الله ﴿وسقاهم ربهم شرابا طهورا﴾ ثم اغتسلوا من الأخرى فجرت عليهم نضرة النعيم، فلا تشعث أبدانهم ولا تغير ألوانهم أبدا، فيضربون بالحلقة على الصفائح، فيسمع لذلك طنين، فيبلغ كل حوراء أن زوجها قدم فتبعث بقيمها، فلولا أنه عرفه نفسه لخر له ساجدا من النور والبهاء والحسن، فيقول: يا ولى الله إنما أنا قيمك الذى وكلت بمنزلك. فينطلق وهو بالأثر حتى ينتهى به إلى قصر من فضة شرفه الذهب، يرى ظاهره من باطنه وباطنه من ظاهره، فيقول: لمن هذا فيقول الملك: هو لك قال رسول الله - ﷺ -: لو مات أحد من الفرح لمات فيريد أن يدخله، فيقول له: أمامك فلا يزال يمر به على قصوره وعلى خيامه وعلى أنهاره حتى يمر به على غرفة من ياقوتة من أسفلها إلى أعلاها مائة ألف ذراع، قد بنيت على","vol":"31","page":267},{"text":"جبال الدر والياقوت، بين أبيض وأحمر وأخضر وأصفر، ليس منها طريقة تشاكل صاحبتها فى الغرفة سرير عرضه فرسخ فى طول ميل، عليه من الفرش على قدر سبعين غرفة بعضها فوق بعض، فرشه لون وسريره لون، وعلى رأس ولى الله تاج، لذلك التاج سبعون ركنا، فى كل ركن منها ياقوتة تضىء مسيرة ثلاث للمتعب، ووجهه مثل القمر ليلة البدر، وعليه طوق ووشاحان، له نور يتلألأ، وفى يده ثلاثة أسورة: سوار من ذهب وسوار من فضة وسوار من لؤلؤ، وذلك قوله ﴿يحلون فيها من أساور من ذهب ولؤلؤا﴾ وعليه سبعون حلة من حرير مختلفة الألوان على رقة الشقائق النعمان، وذلك قوله ﴿ولباسهم فيها حرير﴾ يهتز السرير فرحا وشوقا إلى ولى الله فاتضع له حتى استوى عليه، وينظر إلى أساس بنيانه يسترقه مخافة أن يلتمع ذلك النور بصره. فبينما هو كذلك إذ أقبلت حوراء عيناء معها سبعون جارية وسبعون غلاما وعليها سبعون حلة يرى مخ ساقها من وراء الحلل والجلد والعظم كما يرى الشراب الأحمر فى","vol":"31","page":268},{"text":"الزجاجة البيضاء وكما يرى السلك فى الدرة الصافية، فلما عاينها نسى كل شىء عاينه قبلها، فتستوى على السرير معه، فيضرب بيده إلى نحرها فيقرأ ما فى كبدها فإذا هو مكتوب: أنا حبك وأنت حبى، إليك انتهت نفسى، وذلك قوله ﴿كأنهن الياقوت والمرجان﴾ يشبه فى بياض اللؤلؤ، فيتنعم معها سبعين سنة لا تنقطع شهوتها ولا شهوته، فبينما هم كذلك إذ أقبل الملائكة وللغرفتين سبعون بابا أو سبعون ألف باب على كل باب حاجب فتقول الملائكة: استأذنوا على ولى الله فتقول الحجبة: إنه ليتعاظمنا أن نستأذن لكم، إنه مع أزواجه فيقولون: الملائكة بالباب يستأذنون عليك فيقول: ائذنوا لهم ثم تلا النبى - ﷺ - ﴿والملائكة يدخلون عليهم من كل باب سلام عليكم بما صبرتم فنعم عقبى الدار﴾ قال: وتلا النبى - ﷺ - ﴿وإذا رأيت ثم رأيت نعيما وملكا كبيرا﴾ فلا تدخل الملائكة عليهم إلا بإذن، والأنهار تطرد من تحت مساكنه، والثمار متدلية عليه إن شاء","vol":"31","page":269},{"text":"تناولها بفيه، وإن شاء تناولها متكئا، وإن شاء تناولها قاعدا، وإن شاء تناولها قائما ﴿وأنهار من ماء غير آسن﴾ ليس فيها كدر والآسن الذى يتغير كما يتغير ماء الدنيا ﴿وأنهار من لبن﴾ لم يخرج من بين الفرث والدم ولا من ضروع الماشية ﴿وأنهار من خمر﴾ لم يطأها الرجال بأرجلها ﴿لذة للشاربين﴾ لا تصدع رؤسهم ولا تغلبهم على عقولهم ﴿وأنهار من عسل مصفى﴾ من موم العسل لم يخرج من بطون النحل فبينما هو كذلك مرة يتنعم مع أزواجه ومرة يؤتى بغذائه، ومرة يؤتى بشرابه، ومرة تستأذن عليه الملائكة، ومرة يزور ربه فيكلمه، ومرة يزور الإخوان فى الله، فبينا هو كذلك إذ نور قد غشيه فقال بعضهم: ما هذا النور الذى غشى أهل الجنة فيقول الملائكة: هذه حوراء أشرقت من خيمتها فرحا وشوقا إليك، فما غشيك من نور فهو من نور ثغرها (ابن مردويه ويزيد بن سنان والثلاثة فوقه ضعفاء) [كنز العمال ٣٩٧٨١]","vol":"31","page":270},{"text":"٣٤٢٠٧- عن على قال: قلت يا رسول الله إذا بعثتنى فى شىء أكون كالسكة المحماة أم الشاهد يرى ما لا يرى الغائب، قال: بل الشاهد يرى ما لا يرى الغائب (أحمد، والبخارى فى تاريخه، والدورقى، وأبو نعيم فى الحلية، وابن عساكر، والضياء) [كنز العمال ١٤٣٤٥]\nأخرجه أحمد (١/٨٣، رقم ٦٢٨)، والبخارى فى التاريخ الكبير (١/١٧٧، رقم ٥٣٨)، وأبو نعيم فى الحلية (٧/٩٢)، وابن عساكر (٣/٢٣٦)، والضياء (٢/٣٥٣، رقم ٧٣٥) .\n٣٤٢٠٨- عن على قال: قلت يا رسول الله أرأيت إن ولد لى ولد بعدك أسميه باسمك وأكنيه بكنيتك فقال نعم فكانت رخصة من رسول الله - ﷺ - لعلى (أحمد، وأبو داود، والترمذى - صحيح - وأبو يعلى، والحاكم فى الكنى، والطحاوى، والحاكم، والبيهقى، والضياء) [كنز العمال ٤٥٩٧٠]","vol":"31","page":271},{"text":"أخرجه أحمد (١/٩٥، ٧٣٠)، وأبو يعلى (١/٢٥٩، ٣٠٣)، وأبو داود (٤/٢٩٢، ٤٩٦٧)، والترمذى (٥/١٣٧، ٢٨٤٣)، والطحاوى (٤/٣٣٥)، والحاكم (٤/٣٠٩، ٧٧٣٧)، والبيهقى (٩/٣٠٩، ١٩١١٢)، والضياء (٢/٣٤٣، ٧٢٠) .\n٣٤٢٠٩- عن على قال: قلت يا رسول الله إن عرض لى أمر لم ينزل فيه بيان أمره ولا سنة كيف تأمرنى قال تجعلونه شورى بين أهل الفقه والعابدين من المؤمنين ولا تقضى فيه برأى خاصة (الطبرانى فى الأوسط، وأبو سعيد فى القضاة) [كنز العمال ١٤٤٥٦]\nأخرجه الطبرانى فى الأوسط (٢/١٧٢، رقم ١٦١٨) .\n٣٤٢١٠- عن على قال: قلت: يا رسول الله أوصنى، قال: قل ربى الله ثم استقم، قلت: ربى الله وما توفيقى إلا بالله، عليه توكلت وإليه أنيب، قال: ليهنك العلم أبا الحسن، لقد شربت العلم شربا ونهلته نهلا (أبو نعيم فى الحلية وفيه الكريمى) [كنز العمال ٣٦٥٢٤]\nأخرجه أبو نعيم فى الحلية (١/٦٥) .","vol":"31","page":272},{"text":"٣٤٢١١- عن على قال: قلت يا رسول الله أى الليل أفضل قال: جوف الليل الآخر، ثم الصلاة مقبولة إلى صلاة الفجر، ثم لا صلاة إلى طلوع الشمس ثم الصلاة مقبولة إلى صلاة العصر، ثم لا صلاة حتى تغرب الشمس، قلت: يا رسول الله كيف صلاة الليل قال: مثنى مثنى، قلت: كيف صلاة النهار قال: أربعا أربعا، قال: ومن صلى على صلاة كتب الله له قيراطا والقيراط مثل أحد، وإن العبد إذا قام يتوضأ فغسل كفيه خرجت ذنوبه من كفيه، ثم إذا مضمض واستنشق خرجت ذنوبه من خياشيمه، ثم إذا غسل وجهه خرجت ذنوبه من وجهه وسمعه وبصره ثم إذا غسل ذراعيه خرجت ذنوبه من ذراعيه، ثم إذا مسح برأسه خرجت ذنوبه من رأسه، ثم إذا غسل رجليه خرجت ذنوبه من رجليه، ثم إذا قام إلى الصلاة خرج من ذنوبه كيوم ولدته أمه (عبد الرزاق وسنده حسن) [كنز العمال ٢٢٤٧٧]\nأخرجه عبد الرزاق (١/٥١، رقم ١٥٣) .","vol":"31","page":273},{"text":"٣٤٢١٢- عن إبراهيم بن الغياض البرقى أنا سليمان بن يزيع عن مالك بن أنس عن يحيى بن سعيد الأنصارى عن سعيد بن المسيب عن على بن أبى طالب قال: قلت يا رسول الله الأمر ينزل بنا بعدك لم ينزل به القرآن ولم نسمع منك فيه شيئا قال اجمعوا له العالمين أو قال العابدين من المؤمنين واجعلوه شورى بينكم ولا تقضوا برأى واحد (ابن عبد البر فى العلم وقال: هذا حديث لا يعرف من حديث مالك عندهم ولا فى حديث غيره وإبراهيم البرقى وسليمان بن بزيع ليسا بالقويين، والخطيب فى رواة مالك وقال: لا يثبت هذا عن مالك، والدارقطنى فى غرائب مالك وقال: لا يصح تفرد به إبراهيم عن سليمان ومن دون مالك ضعيف، وقال فى الميزان: سليمان بن بزيع عن مالك قال أبو سعيد بن يونس منكر الحديث وحكى فى اللسان كلام ابن عبد البر الخطيب، والدارقطنى ولم يزد عليه قلت فإن كان المنكر من حديث مالك فواضح وأما قول ابن عبد البر لا أصل له فى حديث غيره أيضًا ففيه نظر فقد وجدت له","vol":"31","page":274},{"text":"طريق آخر قال الطبرانى فى الأوسط نا أحمد ثنا شهاب العصفرى نا نوح بن قيس عن الوليد بن صالح عن محمد ابن الحنفية عن على قلت يا رسول الله إن نزل بنا أمر ليس فيه بيان أمر ولا نهى فما تأمرنا قال تشاوروا الفقهاء والعابدين ولا تمضوا فيه رأى خاصة قال الطبرانى فى الأوسط لم يروه عن الوليد إلا نوح انتهى، ونوح روى له مسلم والأربعة وقال فى الكاشف وثق وهو حسن الحديث وقال فى الميزان صالح الحال وثقه أحمد وابن معين وقال النسائى ليس به بأس والوليد ذكره ابن حبان فى الثقات فى الحديث من هذا الطريق حسن صحيح) [كنز العمال ٤١٨٨]\nذكره ابن حزم فى الإحكام (٦/٢٠١)، وانظر كلام الحافظ فى اللسان (٣/٧٨)، وأخرج طريقه الآخر الذى أشار إليه المصنف الطبرانى فى الأوسط (٢/١٧٢، رقم ١٦١٨) .","vol":"31","page":275},{"text":"٣٤٢١٣- عن على قال: قلت يا رسول الله ما لك تتوق فى قريش وتدعنا قال وعندكم شىء قلت نعم ابنة حمزة قال إنها لا تحل لى هى ابنة أخى من الرضاعة (أحمد، ومسلم، والنسائى، وابن سعد، وابن جرير، والبيهقى) [كنز العمال ١٥٦٨٨]\nأخرجه أحمد (١/٨٢، رقم ٦٢٠)، ومسلم (٢/١٠٧١، رقم ١٤٤٦)، والنسائى (٦/٩٩، رقم ٣٣٠٤)، وابن سعد (٨/١٥٩)، والبيهقى (٧/٧٥، رقم ١٣٢١٦) .\n٣٤٢١٤- عن صلة بن زفر قال: قنت على شهرا ثم أمسك فسألته لم أمسكت فقال ما كننت لأزيدكم على ما صنع رسول الله - ﷺ - (أبو الحسن على ابن عمر الحربى فى فوائده) [كنز العمال ٢١٩٨٢]\n٣٤٢١٥- عن عبد الله بن معقل قال: قنت على فى الفجر (الطحاوى، والبيهقى وقال: هذا عن على صحيح مشهور) [كنز العمال ٢١٩٧٢]\nأخرجه الطحاوى (١/٢٥١)، والبيهقى (٢/٢٠٤، رقم ٢٩٣٦) .","vol":"31","page":276},{"text":"٣٤٢١٦- عن عبد الرحمن بن معقل قال: قنت فى الفجر رجلان من أصحاب رسول الله - ﷺ - على وأبو موسى (ابن أبى شيبة) [كنز العمال ٢١٩٨٥]\nأخرجه ابن أبى شيبة (٢/١٠٤، رقم ٧٠٠٢) .\n٣٤٢١٧- عن على قال: قيل لرسول الله - ﷺ - إن أمتك ستفتتن من بعدك فسأل رسول الله - ﷺ - أو سئل ما المخرج منها فقال كتاب الله العزيز الذى لا يأتيه الباطل من بين يديه ولا من خلفه تنزيل من حكيم حميد (ابن مردويه) [كنز العمال ١٦٤٧]\n٣٤٢١٨- عن جسرة بنت دجاجة قالت: قيل لعائشة إن عليا أمر بصيام يوم عاشوراء قالت هو أعلم من بقى بالسنة (ابن جرير) [كنز العمال ٢٤٦٠٧]","vol":"31","page":277},{"text":"٣٤٢١٩- عن أبى وائل قال: قيل لعلى ألا تستخلف فقال لا إن رسول الله - ﷺ - لم يستخلف فإن يرد الله بالناس خيرا فسيجمعهم على خيرهم كما جمعهم بعد نبيهم على خيرهم (ابن أبى عاصم، والعقيلى فى الضعفاء، وأبو الشيخ فى الوصايا، والعشارى فى فضائل الصديق، والبيهقى) [كنز العمال ٣٥٦٨١]\nأخرجه ابن أبى عاصم فى السنة (٢/٥٥١، رقم ١١٥٨)، والعقيلى (٢/١٨٢، ترجمة ٧٠٣ شعيب بن ميمون)، والبيهقى فى السنن الكبرى (٨/١٤٩، رقم ١٦٣٥٠) .\nوأخرجه أيضًا: فى شعب الإيمان (٦/٦، رقم ٧٣٥٠) .\n٣٤٢٢٠- عن يحيى بن أبى كثير قال: قيل لعلى ألا نحرسك فقال حرس امرءا أجله (أبو نعيم الحلية) [كنز العمال ١٥٦٨]\nأخرجه أبو نعيم فى الحلية (١/٧٥) .","vol":"31","page":278},{"text":"٣٤٢٢١- عن الحارث بن سويد قال: قيل لعلى إن رسول الله - ﷺ - خصكم دون الناس عامة قال: ما خصنا رسول الله - ﷺ - بشىء لم يخص به الناس إلا ما فى قراب سيفى هذا فأخرج صحيفة فيها شىء من أسنان الأبل، وفيها أن المدينة حرم ما بين ثور إلى عير فمن أحدث فيها حدثا أو آوى محدثا فإنه عليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفا ولا عدلا، وذمة المسلمين واحدة فمن أخفر مسلما فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفا ولا عدلا (أحمد، والنسائى، وابن جرير، وأبو نعيم فى الحلية) [كنز العمال ١٤٢٨١]\nأخرجه أحمد (١/١٥١، ١٢٩٧)، والنسائى فى الكبرى (٢/٤٨٦، ٤٢٧٧)، وأبو نعيم فى الحلية (٤/١٣١) .","vol":"31","page":279},{"text":"٣٤٢٢٢- عن حنش بن المعتمر قال: قيل لعلى إن ناسا لا يستطيعون الخروج إلى الجبانة منهم من به علة ومنهم من يبعد عليه المسجد فقال صلوا ها هنا وفى المسجد وصلوا أربعا ركعتين للسنة وفى لفظ للعيد وركعتين للخروج (ابن أبى شيبة، وابن منيع، والمروزى فى العيدين) [كنز العمال ٢٤٥٠٩]\nمصنف ابن أبى شيبة (٢/٥، رقم ٥٨١٤) .\n٣٤٢٢٣- عن جعفر بن محمد عن أبيه قال: قيل لعلى بن أبى طالب إن ههنا رجلا يتكلم فى المشيئة فقال: يا عبد الله خلقك الله لما شاء أو لما شئت قال لما شاء قال فيمرضك إذا شاء أو إذا شئت قال بل إذا شاء قال فيميتك إذا شاء أو إذا شئت قال إذا شاء قال فيدخلك حيث شاء أو حيث شئت قال (كذا وفى المنتخب فقال) والله لو قلت غير هذا لضربت الذى فيه عيناك بالسيف ثم تلا على: ﴿وما تشاؤون إلا أن يشاء الله هو أهل التقوى وأهل المغفرة﴾ (ابن أبى حاتم، والأصبهانى، واللالكائى، والخلعى فى الخلعيات) [كنز العمال ١٥٥٩]","vol":"31","page":280},{"text":"٣٤٢٢٤- عن عطاء قال: قيل لعلى بن أبى طالب: هل كان للنجوم أصل قال: نعم كان نبى من الأنبياء يقال له يوشع بن نون فقال له قومه: لا نؤمن بك حتى تعلمنا بدء الخلق وآجاله، فأوحى الله إلى غمامة فأمطرتهم واستنقع على الجبل ماء صافيا، ثم أوحى الله إلى الشمس والقمر والنجوم: أن تجرى فى ذلك الماء، ثم أوحى إلى يوشع بن نون أن يرتقى هو وقومه على الجبل فارتقوا الجبل فقاموا على الماء حتى عرفوا بدء الخلق وآجاله بمجارى الشمس والقمر والنجوم وساعات الليل والنهار، فكان أحدهم يعلم متى يموت ومتى يمرض، ومن ذا الذى يولد له، ومن ذا الذى لا يولد له فبقوا كذلك برهة من دهرهم، ثم إن داود ﵊ قاتلهم على الكفر فأخرجوا إلى داود فى القتال من لم يحضر أجله ومن حضر أجله خلفوه فى بيوتهم فكان يقتل من أصحاب داود ولا يقتل من هؤلاء أحد فقال داود: رب أقاتل على طاعتك ويقاتل هؤلاء على معصيتك، فيقتل من أصحابى ولا يقتل من هؤلاء أحد","vol":"31","page":281},{"text":"فأوحى الله إليه: إنى كنت علمتهم بدء الخلق وآجاله وإنما أخرجوا إليك من لم يحضر أجله ومن حضر أجله خلفوه فى بيوتهم فمن ثم يقتل من أصحابك ولا يقتل منهم أحد قال داود: يا رب على ماذا علمتهم قال: على مجارى الشمس والقمر والنجوم وساعات الليل والنهار قال: فدعا الله فحبست الشمس عليهم فزاد فى النهار فاختلطت الزيادة بالليل والنهار فلم يعرفوا قدر الزيادة فاختلط عليهم حسابهم قال على: فمن ثم كره النظر فى النجوم (الخطيب فى كتاب النجوم وسنده ضعيف) [كنز العمال ٢٩٤٣٥]","vol":"31","page":282},{"text":"٣٤٢٢٥- عن أبى البخترى قال: قيل لعلى: حدثنا عن أصحاب محمد، فقال: عن أيهم فقالوا: حدثنا عن عبد الله بن مسعود، قال: علم القرآن والسنة ثم آسى وكفى بذلك علما، فقالوا: حدثنا عن أبى موسى، قال ضبع فى العلم ضبعة ثم خرج منه، قالوا: حدثنا عن عمار، قال: مؤمن نسى إذ ذكر ذكر، قالوا: أخبرنا عن سلمان، قال: أدرك العلم الأول والعلم الآخر، بحر لا ينزح قعره، منا أهل البيت، قالوا: أخبرنا عنك، قال: أيها أردتم كنت إذا سألت أعطيت وإذا سكت ابتدئت (ابن سعد، والمروزى فى العلم، والدورقى، وابن عساكر) [كنز العمال ٣٦٧٥٤]\nأخرجه ابن سعد (٢/٣٤٦)، وابن عساكر (٢١/٤٢٠) .","vol":"31","page":283},{"text":"٣٤٢٢٦- عن أبى الطفيل قال: قيل لعلى: هل ترك رسول الله - ﷺ - كتابا عندكم قال: ما ترك كتابا نكتمه إلا شيئا فى علاقة سيفين فوجدنا صحيفة صغيرة فيها: لعن الله من تولى غير مواليه لعن الله من أهل لغير الله لعن الله من زحزح منار الأرض (ابن بشران فى أماليه) [كنز العمال ٤٤٣٥٥]\n٣٤٢٢٧- عن النزال بن سبرة قال: قيل لعلى يا أمير المؤمنين إن ههنا قوما يقولون: إن الله لا يعلم ما يكون حتى يكون، فقال: ثكلتهم أمهاتهم، من أين قالوا هذا قيل يتأولون القرآن فى قوله: ﴿ولنبلونكم حتى نعلم المجاهدين منكم والصابرين ونبلو أخباركم﴾ فقال على: من لم يعلم هلك، ثم صعد المنبر، فحمد الله، وأثنى عليه، وقال: يا أيها الناس تعلموا العلم، واعملوا به، وعلموه، ومن أشكل عليه شىء من كتاب الله فليسألنى، بلغنى أن قوما يقولون: إن الله لا يعلم ما يكون حتى يكون لقوله: ﴿ولنبلونكم حتى نعلم المجاهدين﴾ وإنما قوله حتى نعلم يقول: حتى","vol":"31","page":284},{"text":"نرى من كتب عليه الجهاد والصبر إن جاهد وصبر على ما نابه وأتاه مما قضيت عليه (ابن عبد البر فى العلم) [كنز العمال ٤٦٠٢]\n٣٤٢٢٨- عن على قال: قيل للنبى - ﷺ - هل عبدت وثنا قط قال لا قالوا فهل شربت خمرا قط قال لا وما زلت أعرف أن الذى هم عليه كفر وما كنت أدرى ما الكتاب ولا الإيمان (أبو نعيم فى الدلائل، وابن عساكر) [كنز العمال ٣٥٤٣٩]\n٣٤٢٢٩- عن على قال: قيل لى ولأبى بكر يوم بدر مع أحدكما جبريل ومع الآخر ميكائيل وإسرافيل ملك عظيم يشهد القتال أو يقف فى الصف (ابن أبى شيبة، وأحمد، وأبو يعلى، وابن أبى عاصم، وابن منيع، والدورقى، وابن جرير وصححه، والحاكم، وأبو نعيم فى الحلية، واللالكائى فى السنة، والبيهقى فى الدلائل، والضياء) [كنز العمال ٢٩٩٤٦]","vol":"31","page":285},{"text":"أخرجه ابن أبى شيبة (٦/٣٥١، رقم ٣١٩٥٤)، وأحمد (١/١٤٧، رقم ١٢٥٦)، وأبو يعلى (١/٢٨٣، رقم ٣٤٠)، وابن أبى عاصم فى السنة (٢/٥٧٤، رقم ١٢١٧)، والحاكم (٣/٧٢، رقم ٤٤٣٠)، وأبو نعيم فى الحلية (٤/٣٦٧)، والضياء (٢/٢٥٧، رقم ٦٣٣) .\n٣٤٢٣٠- عن على قال: قيل يا رسول الله قوم لنا السعر قال إن غلاء السعر ورخصه بيد الله أريد أن ألقى ربى وليس أحد يطلبنى بمظلمة ظلمتها إياه (البزار وضعف) [كنز العمال ١٠٠٧٤]\nأخرجه البزار (٣/١١٣، رقم ٨٩٩) .\n٣٤٢٣١- عن على قال: قيل يا رسول الله من نؤمر بعدك قال إن تؤمروا أبا بكر تجدوه أمينا زاهدا فى الدنيا راغبا فى الآخرة وإن تؤمروا عمر تجدوه قويا أمينا لا يخاف فى الله لومة لائم وإن تؤمروا عليا ولا أراكم فاعلين تجدوه هاديا مهديا يأخذ بكم الطريق المستقيم (أحمد، وخيثمة فى فضائل الصحابة، والحاكم، وأبو نعيم فى الحلة، وابن الجوزى فى الواهيات فأخطأ، وابن عساكر، والضياء) [كنز العمال ١٤٤١٩]","vol":"31","page":286},{"text":"أخرجه أحمد (١/١٠٨، رقم ٨٥٩)، والحاكم (٣/٧٣، رقم ٤٤٣٤)، وأبو نعيم فى الحلية (١/٦٤)، والخطيب (١١/٤٦)، وابن عساكر (٤٢/٤٢٠)، والضياء (٢/٨٦، رقم ٤٦٣) .\n٣٤٢٣٢- عن على قال: القائل الفاحشة والذى يسمع لها فى الإثم سواء (البيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٨٩٨٤]\nأخرجه البيهقى فى شعب الإيمان (٧/٤٤، رقم ٩٣٨٨)، وابن عساكر (١٢/٤٤٦) .\n٣٤٢٣٣- عن على قال: القائل الفاحشة والذى يشيع بها فى الإثم سواء (البخارى فى الأدب، أبو يعلى) [كنز العمال ٨٩٨٤]\nأخرجه البخارى فى الأدب المفرد (١/١٢٠، رقم ٣٢٤)، وأبو يعلى (١/٤٢٠، رقم ٥٥٣) .\n٣٤٢٣٤- عن على قال: القائل الكلمة الزور والذى يمد بحبلها فى الإثم سواء (ابن أبى الدنيا فى الصمت) [كنز العمال ٨٩٩٢]\nأخرجه ابن أبى الدنيا فى الصمت (١/١٥٧، رقم ٢٦٠) .","vol":"31","page":287},{"text":"٣٤٢٣٥- عن عبد الرحمن بن سويد الكاهلى قال: كأنى أسمع عليا فى الفجر حين قنت وهو يقول اللهم إنا نستعينك ونستغفرك (البيهقى) [كنز العمال ٢١٩٧٣]\nأخرجه البيهقى (٢/٢٠٤، رقم ٢٩٣٧) .\n٣٤٢٣٦- عن على قال: كان أبو بكر أواها حليما وكان عمر مخلصا ناصح الله فنصحه والله إن كنا أصحاب محمد ونحن متوافرون لنرى أن السكينة تنطق على لسان عمر وإن كنا لنرى شيطان عمر يهابه أن يأمره بالخطيئة يعملها (أبو القاسم بن بشران فى أماليه) [كنز العمال ٣٦١٤٦]\nأخرجه أيضًا: الدارقطنى فى العلل (٤/٩٧، رقم ٤٥٠) .\n٣٤٢٣٧- عن الشعبى قال: كان أبو بكر شاعرا وكان عمر شاعرا وكان على أشعر الثلاثة (ابن عساكر) [كنز العمال ٣٦٣٦٥]\nأخرجه ابن عساكر (٤٢/٥٢٠) .","vol":"31","page":288},{"text":"٣٤٢٣٨- عن على قال: كان أبو بكر يخافت بصوته إذا قرأ القرآن وكان عمر يجهر بقراءته وكان عمار إذا قرأ يأخذ من هذه السورة وهذه فذكر ذلك للنبى - ﷺ - فقال لأبى بكر لم تخافت قال إنى لأسمع من أناجى وقال لعمر لم تجهر بقراءتك قال أفزع الشيطان وأوقظ الوسنان وقال لعمار لم تأخذ من هذه السورة وهذه قال أتسمعنى أخلط به ما ليس منه قال لا قال فكله طيب (أحمد، والشاشى، وسمويه، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٤١١٢]\nأخرجه أحمد (١/١٠٩، رقم ٨٦٥)، والبيهقى فى شعب الإيمان (٢/٤٣١، رقم ٢٣٠٧)، والضياء (٢/٣٩٧، رقم ٧٨٥) .\n٣٤٢٣٩- عن على قال: كان أحب ما فى الشاة إلى رسول الله - ﷺ - الذراع (ابن عساكر) [كنز العمال ١٨٥٩٣]\nأخرجه ابن عساكر (٣٢/٣٥٧) .","vol":"31","page":289},{"text":"٣٤٢٤٠- عن على قال: كان آخر كلام النبى - ﷺ - الصلاة الصلاة اتقوا الله فيما ملكت أيمانكم (أحمد، والبخارى فى الأدب، وأبو داود، وابن ماجه، وابن جرير وصححه، وأبو يعلى، والبيهقى، والضياء) [كنز العمال ٢١٦٢٥]\nأخرجه أحمد (١/٧٨، رقم ٥٨٥)، والبخارى فى الأدب المفرد (١/٦٧، رقم ١٥٨)، وأبو داود (٤/٣٣٩، رقم ٥١٥٦)، وابن ماجه (٢/٩٠١، رقم ٢٦٩٨)، وأبو يعلى (١/٤٤٧، رقم ٥٩٦)، والبيهقى (٨/١١، رقم ١٥٥٧٨)، والضياء (٢/٤٢٠، رقم ٨٠٦) .","vol":"31","page":290},{"text":"٣٤٢٤١- عن موسى بن عبيدة عن على قال: كان أكثر دعاء رسول الله - ﷺ - عشية عرفة لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير اللهم اجعل فى سمعى نورا وفى بصرى نورا وفى قلبى نورا اللهم اغفر لى ذنبى ويسر لى أمرى واشرح لى صدرى اللهم إنى أعوذ بك من وسواس الصدر ومن شتات الأمر ومن عذاب القبر اللهم إنى أعوذ بك من شر ما يلج فى الليل وشر ما يلج فى النهار وشر ما تهب به الرياح وشر بوائق الدهر (المحاملى فى الدعاء، والعسكرى فى المواعظ، والخرائطى فى مكارم الأخلاق) [كنز العمال ١٢٥٦٧]\nأخرجه أيضًا: ابن أبى شيبة (٦/٨٤، رقم ٢٩٦٥٦)، والبيهقى (٥/١١٧، رقم ٩٢٥٨) .","vol":"31","page":291},{"text":"٣٤٢٤٢- عن على قال: كان المجوس أهل كتاب وكانوا مستمسكين بكتابهم وكانت الخمر قد أحلت لهم فتناول منها ملك من ملوكهم فغلبته على عقله فتناول أخته أو ابنته فوقع عليها فلما ذهب عنه السكر ندم وقال لها ويحك ما هذا الذى أتيت وما المخرج منه قالت المخرج منه أن تخطب الناس فتقول يا أيها الناس إن الله أحل نكاح الأخوات أو البنات فإذا ذهب ذا فى الناس وتناسوه خطبتهم فحرمته فقام خطيبا فقال يا أيها الناس إن الله أحل لكم نكاح الأخوات أو البنات فقال الناس جماعتهم معاذ الله أن نؤمن بهذا أو نقربه أو جاءنا به نبى أو نزل علينا فى كتاب فرجع إلى صاحبته فقال ويحك إن الناس قد أبوا على ذلك قالت إذا أبوا فابسط فيهم السوط فبسط فيهم السوط فأبى الناس أن يقروا فرجع إليها فقال قد بسطت فيهم السوط فأبوا أن يقروا قالت فجرد فيهم السيف فأبوا أن يقروا قالت خد لهم الأخدود ثم أوقد فيها النيران فمن تابعك فخل عنه فأخذ لهم أخدودا وأوقد فيها النيران وعرض أهل","vol":"31","page":292},{"text":"مملكته على ذلك فمن أبى قذفه فى النار ومن لم يأب خلى عنه فأنزل الله فيهم ﴿قتل أصحاب الأخدود﴾ إلى قوله ﴿ولهم عذاب الحريق﴾ [البروج: ٤-١٠] (عبد بن حميد) [كنز العمال ٤٧٠٢]\nذكره أيضًا: المصنف فى الدر المنثور (٨/٤٦٧) .\n٣٤٢٤٣- عن الحسن البصرى قال: كان المسلمون يقولون من سلف سلفا فلا يأخذ رهنا ولا صبيرا (عبد الرزاق) [كنز العمال ١٥٥٧٨]\nأخرجه عبد الرزاق (٨/٩، رقم ١٤٠٨٤) .\n٣٤٢٤٤- عن على قال: كان المغيرة بن شعبة إذا ارتحل ترك رمحه فيمر به المسلمون فيحملونه فيجيئون به فيجئ فيقول من يعرف الرمح فيأخذه فقلت له تحمل على المسلمين مؤنتك أما لأخبرن رسول الله - ﷺ - بصنيعك فقال يا ابن أبى طالب لا تفعل فإنى أخاف إن قلت له أن يقول فى اللقطة شيئا يمضى إلى يوم القيامة قال على فعرفت أنه كما قال (ابن جرير) [كنز العمال ٤٠٥٥٩]","vol":"31","page":293},{"text":"٣٤٢٤٥- عن على قال: كان المكاتب يعتق منه بقدر ما أدى (سعيد بن منصور، والبيهقى) [كنز العمال ٢٩٧٨٣]\nأخرجه البيهقى (١٠/٣٣١، رقم ٢١٤٧٠) .\n٣٤٢٤٦- عن نعيم بن أبى هند قال: كان الناس بالكوفة إذا سمعوا أحدا يذكر عثمان بخير ضربوه فقال لهم على لا تفعلوا وائتونى به فقال رجل قتل عثمان شهيدا فأتوا به عليا فقال إن هذا يقول أن عثمان قتل شهيدا فقال له على وما علمك قال أتذكر يوم أتيت رسول الله - ﷺ - فأعطانى أوقية وأعطانى أبو بكر أوقية وأعطانى عمر أوقية وأعطانى عثمان أوقية ولم يكن عند أبى حسن شىء فأعطانى عنه عثمان أوقية فقلت يا رسول الله ادع الله أن يبارك لى فقال وما لك لا يبارك لك ولم يعط إلا نبى أو صديق أو شهيد فقال على خلو سبيل الرجل (الشاشى، وابن عساكر) [كنز العمال ٣٦٢٥١]\nأخرجه ابن عساكر (٣٩/٢٩٨) .\n٣٤٢٤٧- عن على قال: كان النبى - ﷺ - أجرأ الناس صدرا (ابن جرير) [كنز العمال ١٨٦٧٧]","vol":"31","page":294},{"text":"أخرجه أيضًا: الخطيب (١١/٣٠) .\n٣٤٢٤٨- عن على قال: كان النبى - ﷺ - إذا أصبح قال اللهم بك نصبح وبك نمسى وبك نحيى وبك نموت وإليك النشور ويقول حين يمسى مثل ذلك ويقول فى آخرها وإليك المصير (الدورقى، وابن جرير وصححه) [كنز العمال ٤٩٥٢]\nأخرجه أيضًا: البزار (٢/٣٢٢، رقم ٧٥٥) .\n٣٤٢٤٩- عن على قال: كان النبى - ﷺ - إذا استفتح الصلاة قال لا إله إلا أنت سبحانك ظلمت نفسى وعملت سوءا فاغفر لى إنه لا يغفر الذنوب إلا أنت وجهت وجهى للذى فطر السموات والأرض حنيفا مسلما وما أنا من المشركين إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا من المسلمين (البيهقى) [كنز العمال ٢٢٠٨٢]\nأخرجه البيهقى (٢/٣٣، رقم ٢١٧٥) .\n٣٤٢٥٠- عن على قال: كان النبى - ﷺ - إذا انقطع شسع نعله مشى فى نعل واحدة والأخرى فى يده حتى يجد شسعها فيلبسها (الطبرانى فى الأوسط) [كنز العمال ٤١٩١٨]","vol":"31","page":295},{"text":"أخرجه الطبرانى فى الأوسط (٤/٢١٦، رقم ٤٠١٤) .\n٣٤٢٥١- عن على قال: كان النبى - ﷺ - إذا بعث جيشا من المسلمين إلى المشركين قال انطلقوا بسم الله فذكر الحديث وفيه لا تقتلوا وليدا طفلا ولا امرأة ولا شيخا كبيرا ولا تغورن عينا ولا تغورن عينا ولا تعقرن شجرا إلا شجرا يمنعكم قتالا أو يحجز بينكم وبين المشركين ولا تمثلوا بآدمى ولا بهيمة ولا تغدروا ولا تغلوا (البيهقى وقال: إسناده ضعيف إلا أنه يتقوى بشواهده) [كنز العمال ١١٤٢٥]\nأخرجه البيهقى (٩/٩٠، رقم ١٧٩٣٤) .\n٣٤٢٥٢- عن على قال: كان النبى - ﷺ - إذا ركع لو وضع قدح من ماء على ظهره لم يهراق (أحمد) [كنز العمال ٢٢٢٠٥]\nأخرجه أحمد (١/١٢٣، رقم ٩٩٧) .","vol":"31","page":296},{"text":"٣٤٢٥٣- عن على قال: كان النبى - ﷺ - إذا سئل شيئا فأراد أن يفعله قال نعم وإذا أراد أن لا يفعله سكت وكان لا يقول لشىء لا فأتاه أعرابى فسأله فسكت ثم سأله فسكت ثم سأله فقال له النبى - ﷺ - كهيئة المنتهر سل ما شئت يا أعرابى فغبطناه فقلنا الآن يسأل الجنة فقال الأعرابى أسألك راحلة قال النبى - ﷺ - لك ذلك ثم قال أسألك زادا قال لك ذلك فعجبنا من ذلك فقال النبى - ﷺ - كم بين مسألة الأعرابى وعجوز بنى إسرائيل ثم قال إن موسى لما أمر أن يقطع البحر فانتهى إليه فصرفت وجوه الدواب فرجعت فقال موسى ما لى يا رب قال له إنك عند قبر يوسف فاحتمل عظامه معك وقد استوى القبر بالأرض فجعل موسى لا يدرى أين هو قالوا إن كان أحد منكم يعلم أين هو فعجوز بنى إسرائيل لعلها تعلم أين هو فأرسل إليها موسى فقال هل تعلمين أين قبر يوسف قالت نعم قال فدلينى عليه قالت لا والله حتى تعطينى ما أسألك قال ذاك لك قالت","vol":"31","page":297},{"text":"فإنى أسألك أن أكون معك فى الدرجة التى تكون فيها فى الجنة قال سلى الجنة قالت لا والله إلا أن أكون معك فجعل موسى يرددها فأوحى الله أن أعطها ذلك فإنه لن ينقصك شيئا فأعطاها ودلته على القبر فأخرج العظام وجاوز البحر (الطبرانى فى الأوسط، والخرائطى فى مكارم الأخلاق) [كنز العمال ٤٨٩٥]\nأخرجه الطبرانى فى الأوسط (٧/٣٧٥، رقم ٧٧٦٧) . وقال الهيثمى (١٠/١٧١): فيه من لم أعرفهم.\n٣٤٢٥٤- عن على قال: كان النبى - ﷺ - إذا قال ﴿ولا الضالين﴾ [الفاتحة: ٧] قال آمين يرفع بها صوته (ابن ماجه، وابن جرير وصححه، وابن شاهين) [كنز العمال ٢٢١٨٨]\nأخرجه ابن ماجه (١/٢٧٨، رقم ٨٥٤) .","vol":"31","page":298},{"text":"٣٤٢٥٥- عن على قال: كان النبى - ﷺ - إذا قام إلى الصلاة المكتوبة كبر ورفع يديه حذو منكبيه ويصنع مثل ذلك إذا قضى قراءته وإذا أراد أن يركع ويصنعه إذا رفع رأسه من الركوع ولا يرفع يديه فى شىء من صلاته وهو قاعد وإذا قام من السجدتين رفع يديه كذلك ثم كبر (أحمد، والترمذى وقال: حسن صحيح، وابن خزيمة، والطحاوى، وابن حبان، والبيهقى) [كنز العمال ٢٢٠٥٨]\nأخرجه أحمد (١/٩٣، رقم ٧١٧)، والترمذى (٥/٤٨٧، رقم ٣٤٢٣)، وابن خزيمة (١/٢٩٤، رقم ٥٨٤)، والطحاوى (١/٢٢٢)، وابن حبان (٥/٦٨، رقم ١٧٧١)، والبيهقى (٢/١٣٧، رقم ٢٦٤٢) .\n٣٤٢٥٦- عن على قال: كان النبى - ﷺ - إذا قدم من سفر يصلى ركعتين (الطبرانى فى الأوسط) [كنز العمال ١٧٦٤٦]\nأخرجه الطبرانى فى الأوسط (٣/٢٤١، رقم ٣٠٣٨) .","vol":"31","page":299},{"text":"٣٤٢٥٧- عن على قال: كان النبى - ﷺ - إذا كان العشر الآواخر من رمضان شمر المئزر واعتزل النساء (البيهقى) [كنز العمال ٢٤٤٧٥]\nأخرجه البيهقى (٤/٣١٤، رقم ٨٣٤٥) .\n٣٤٢٥٨- عن أبى الأسود الديلى عن على قال: كان النبى - ﷺ - لا يضيف الخصم إلا وخصمه معه (البيهقى) [كنز العمال ١٤٤٣٦]\nأخرجه البيهقى (١٠/١٣٧، رقم ٢٠٢٥٩) .\n٣٤٢٥٩- عن على قال: كان النبى - ﷺ - يتختم فى يمينه (أبو داود، والترمذى فى الشمائل، والنسائى، وابن حبان، والبيهقى فى شعب الإيمان) [كنز العمال ١٧٤١٢]\nأخرجه أبو داود (٤/٩١، رقم ٤٢٢٦)، والترمذى فى الشمائل المحمدية (١/٩٢، رقم ٩٦)، والنسائى (٨/١٧٤، رقم ٥٢٠٣)، وابن حبان (١٢/٣١١، رقم ٥٥٠١)، والبيهقى فى شعب الإيمان (٥/٢٠٥، رقم ٦٣٧٤) .\n٣٤٢٦٠- عن على قال: كان النبى - ﷺ - يتوضأ ثلاثا ثلاثا إلا المسح مرة مرة (ابن أبى شيبة) [كنز العمال ٢٦٨٩٣]","vol":"31","page":300},{"text":"أخرجه ابن أبى شيبة (١/٢٢، رقم ١٣٥) .\n٣٤٢٦١- عن على قال: كان النبى - ﷺ - يجهر فى المكتوبات ببسم الله الرحمن الرحيم (الدارقطنى) [كنز العمال ٢٢١٦٦]\nأخرجه الدارقطنى (١/٣٠٢، رقم ٤) .\n٣٤٢٦٢- عن على قال: كان النبى - ﷺ - يراوح بين قدميه يقوم على كل رجل حتى نزلت ﴿ما أنزلنا عليك القرآن لتشقى﴾\n[طه: ٢] (البزار وضعف) [كنز العمال ٤٥٠٨]\nأخرجه البزار (٣/١٣٦، رقم ٩٢٦) .\n٣٤٢٦٣- عن على قال: كان النبى - ﷺ - يسأل عن الساعة فنزلت ﴿فيم أنت من ذكراها﴾ [النازعات: ٤٣] (ابن مردويه) [كنز العمال ٤٦٨٧]\nذكره أيضًا: المصنف فى الدر المنثور (٨/٤١٣) .\n٣٤٢٦٤- عن على قال: كان النبى - ﷺ - يسبح من الليل وعائشة معترضة بينه وبين القبلة (أحمد، والحارث، وابن خزيمة، والقطيعى فى القطعيات، والطحاوى، والدورقى، والعقيلى فى الضعفاء، والضياء) [كنز العمال ٢٢٥٧٣]","vol":"31","page":301},{"text":"أخرجه أحمد (١/٩٩، رقم ٧٧٢)، وابن خزيمة (٢/١٧، رقم ٨٢١)، والطحاوى (١/٤٦٢)، والضياء (٢/٢٠، رقم ٤٠١)، والعقيلى (٤/١٥٤، ترجمة ١٧٢٣) .\n٣٤٢٦٥- عن على قال: كان النبى - ﷺ - يصلى ثمان ركعات فإذا طلع الفجر أوتر ثم جلس يسبح ويكبر حتى يطلع الفجر الآخر ثم يقوم فيصلى ركعتى الفجر ثم يخرج إلى الصلاة (العقيلى فى الضعفاء وقال فيه يزيد بن بلال الفزارى فيه نظر) [كنز العمال ٢١٨٩٤]\nأخرجه العقيلى (٤/٣٧٤، ترجمة ١٩٨٥ يزيد بن بلال بن الحارث الفزارى) .\n٣٤٢٦٦- عن على قال: كان النبى - ﷺ - يصلى من الليل التطوع ثمان ركعات وبالنهار ثنتى عشرة ركعة (أبو يعلى، والضياء) [كنز العمال ٢٣٣٩٨]\nأخرجه أبو يعلى (١/٣٨٣، رقم ٤٩٥)، والضياء (٢/١٤٦، رقم ٥١٧) .\n٣٤٢٦٧- عن على قال: كان النبى - ﷺ - يصوم عاشوراء ويأمر به (أحمد) [كنز العمال ١٨٠٧٧]\nأخرجه أحمد (١/١٢٩، رقم ١٠٦٩) .","vol":"31","page":302},{"text":"٣٤٢٦٨- عن على قال: كان النبى - ﷺ - يعجبه النظر إلى الحمام الأحمر والأترج (ابن حبان فى الضعفاء، وابن السنى، وأبو نعيم معا فى الطب) [كنز العمال ٣٨٣١٢]\nأخرجه ابن حبان (٢/١٢١، ترجمة ٧١١ عيسى بن عبد الله بن محمد بن عمر بن على بن أبى طالب) .\n٣٤٢٦٩- عن على قال: كان النبى - ﷺ - يعوذ الحسن والحسين بهؤلاء الكلمات أعيذكما بكلمات الله التامة من كل شيطان وهامة ومن كل عين لامة (الطبرانى فى الأوسط، وابن النجار) [كنز العمال ٢٨٥٤٧]\nأخرجه الطبرانى فى الأوسط (٩/٧٩، رقم ٩١٨٣) .\n٣٤٢٧٠- عن على قال: كان النبى - ﷺ - يقرأ على المنبر ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] و﴿قل هو الله أحد﴾ [الإخلاص: ١] (الطبرانى فى الأوسط، والعاقولى فى فوائده وسنده ضعيف) [كنز العمال ٢٣٣٣٧]\nأخرجه الطبرانى فى الأوسط (٤/٢٢٥، رقم ٤٠٤٥) .","vol":"31","page":303},{"text":"٣٤٢٧١- عن على قال: كان النبى - ﷺ - يقول اشتدى أزمة تنفرجى (العسكرى وفيه الحسين بن عبد الله بن ضميرة واه) [كنز العمال ٨٦٥٦]\n٣٤٢٧٢- عن على قال: كان النبى - ﷺ - يقول عند مضجعه اللهم إنى أعوذ بوجهك الكريم وكلماتك التامة من شر ما أنت آخذ بناصيته اللهم إنك تكشف المغرم والمأثم اللهم لا يهزم جندك ولا يخلف وعدك ولا ينفع ذا الجد منك الجد سبحانك وبحمدك (أبو داود، والنسائى، وابن جرير) [كنز العمال ٤١٩٨٨]\nأخرجه أبو داود (٤/٣١٢، رقم ٥٠٥٢)، والنسائى فى الكبرى (٤/٤١٢، رقم ٧٧٣٢) .","vol":"31","page":304},{"text":"٣٤٢٧٣- عن على قال: كان النبى - ﷺ - يقول فى آخر وتره اللهم إنى أعوذ برضاك من سخطك وأعوذ بمعافاتك من عقوبتك وأعوذ بك منك لا أحصى ثناء عليك أنت كما أثنيت على نفسك (أحمد، وابن منيع، وأبو داود، والترمذى وقال: حسن غريب. والنسائى، وابن ماجه، وأبو يعلى، ويوسف القاضى فى سننه، والحاكم، والبيهقى، والضياء، ورواه الطيالسى بلفظ لا أحصى نعمتك ولا ثناء عليك) [كنز العمال ٢١٨٨٥]\nأخرجه أحمد (١/٩٦، رقم ٧٥١)، وأبو داود (٢/٦٤، رقم ١٤٢٧)، والترمذى (٥/٥٦١، رقم ٣٥٦٦)، والنسائى (٣/٢٤٨، رقم ١٧٤٧)، وابن ماجه (١/٣٧٣، رقم ١١٧٩)، وأبو يعلى (١/٢٣٧، رقم ٢٧٥)، والحاكم (١/٤٤٩، رقم ١١٥٠)، والبيهقى (٣/٤٢، رقم ٤٦٥٠)، والضياء (٢/٢٥١، رقم ٦٢٧) .\n٣٤٢٧٤- عن على قال: كان النبى - ﷺ - يواصل من السحر إلى السحر (ابن أبى شيبة، وأحمد، والضياء) [كنز العمال ٢٤٤٥٨]","vol":"31","page":305},{"text":"أخرجه أحمد (١/٩٢، رقم ٧١٣)، والحاكم (٣/٥٥، رقم ٤٦٩٢)، وابن عساكر (٤٢/٥٦٠) .\n٣٤٢٧٥- عن على قال: كان النبى - ﷺ - يوتر بـ ﴿إذا زلزلت﴾ والعاديات و﴿ألهاكم﴾ و﴿تبت﴾ و﴿قل هو الله أحد﴾ (أبو نعيم فى الحلية) [كنز العمال ٢١٨٨٩]\nأخرجه أبو نعيم فى الحلية (٧/١٨٢) .\n٣٤٢٧٦- عن على قال: كان النبى - ﷺ - يوتر بثلاث (أحمد) [كنز العمال ٢١٨٨٣]\nأخرجه أحمد (١/٨٩، رقم ٦٨٥) .\n٣٤٢٧٧- عن على قال: كان النبى - ﷺ - يوتر عند الأذان الأول (عبد الرزاق، والطيالسى، وابن أبى شيبة، ومسدد، وابن جرير) [كنز العمال ٢١٨٨٦]\nأخرجه عبد الرزاق (٣/٥٨، رقم ٤٧٨٥)، والطيالسى (١/١٩، رقم ١٢٦)، وابن أبى شيبة (٢/٨٤، رقم ٦٧٥٠) .\n٣٤٢٧٨- عن على قال: كان النبى - ﷺ - يوتر عند الأذان ويصلى الركعتين عند الإقامة (الطيالسى، وابن أبى شيبة، وأحمد، وابن ماجه، والدورقى) [كنز العمال ٢١٨٧٩]","vol":"31","page":306},{"text":"أخرجه الطيالسى (١/١٩، رقم ١٢٦)، وابن أبى شيبة (٢/٥٠، رقم ٦٣٣٤)، وأحمد (١/٨٧، رقم ٦٥٩)، وابن ماجه (١/٣٦٣، رقم ١١٤٧) .\n٣٤٢٧٩- عن على قال: كان النبى - ﷺ - يوقظ أهله فى العشر الأواخر من شهر رمضان وكل صغير وكبير يطيق الصلاة (الطبرانى فى الأوسط) [كنز العمال ٢٤٤٦٩]\nأخرجه الطبرانى فى الأوسط (٧/٢٥٣، رقم ٧٤٢٥) .\n٣٤٢٨٠- عن على قال: كان بيد النبى - ﷺ - قوس عربية فرأى رجلا بيده قوس فارسية فقال ما هذه ألقها وعليكم بهذه وأشباهها ورماح القنا فإنما يزيد الله لكم بها فى الدين ويمكن لكم فى البلاد (ابن ماجه) [كنز العمال ١١٣٧٣]\nأخرجه ابن ماجه (٢/٩٣٩، رقم ٢٨١٠) .","vol":"31","page":307},{"text":"٣٤٢٨١- عن الربيع بن المنذر عن أبيه قال: كان بين على وبين طلحة كلام فقال على إن الجرىء من اجترأ على الله وعلى رسوله يا فلان ادع لى فلانا وفلانا فدعا نفرا من قريش فقال بم تشهدون قالوا نشهد أن رسول الله - ﷺ - قال سم باسمى وكن بكنيتى ولا تحل لأحد بعدك (ابن عساكر) [كنز العمال ٣٧٨٥٧]\nأخرجه ابن عساكر (٥٤/٣٣٠) .\n٣٤٢٨٢- عن الشعبى قال: كان حارثة بن بدر التميمى قد أفسد فى الأرض وحارب فكلم الحسن بن على وابن عباس وابن جعفر وغيرهم من قريش فكلموا عليا فأبى أن يؤمنه فأتى سعيد بن قيس الهمدانى فكلمه فانطلق سعيد إلى على فقال يا أمير المؤمنين ما تقول فيمن أفسد فى الأرض وحارب فقال ﴿إنما جزاء الذين يحاربون الله ورسوله﴾ [المائدة: ٣٣] حتى ختم الآية فقال سعيد أرأيت من تاب قبل أن يقدر عليه قال أقول كما قال الله وأقبل منه قال فإنه حارثة بن بدر قد تاب قبل أن يقدر عليه فأتاه به فأمنه (ابن أبى شيبة، وعبد بن حميد، وابن أبى","vol":"31","page":308},{"text":"الدنيا فى كتاب الأشراف، وابن جرير، وابن أبى حاتم) [كنز العمال ١١٧٦٨]\nأخرجه ابن أبى شيبة (٦/٤٤٤، رقم ٣٢٧٨٩) وابن أبى الدنيا فى الإشراف فى منازل الأشراف (٣٠٨، رقم ٤٤٠)، وابن جرير (٦/٢٢١) .\n٣٤٢٨٣- عن على قال: كان خاتم رسول الله - ﷺ - فى يمينه (الدارقطنى فى الأفراد، وابن الجوزى)\nأخرجه ابن الجوزى (٢/٦٩٢، رقم ١١٥٣) .\n٣٤٢٨٤- عن على قال: كان داود النبى يصوم يوما ويفطر يومين يوما لقضائه ويوما لنسائه (ابن عساكر) [كنز العمال ٢٤٥٦٣]\nأخرجه ابن عساكر (١٧/٨٧) .","vol":"31","page":309},{"text":"٣٤٢٨٥- عن على قال: كان راهب يتعبد فى صومعة وأن امرأة كان لها إخوة فعرض لها شىء فأتوه بها فزينت له نفسها فوقع عليها فحملت فجاءه الشيطان فقال له اقتلها فإنهم إن ظهروا عليك افتضحت فقتلها ودفنها فجاءوه فأخذوه فذهبوا به فبينما هم يمشون إذ جاءه الشيطان فقال أنا الذى زينت لك فاسجد لى سجدة أنجيك فسجد له فأنزل الله ﴿كمثل الشيطان إذ قال للإنسان اكفر﴾ [الحشر: ١٦] الآية (عبد الرازق، وأحمد فى الزهد، وابن راهويه، وعبد بن حميد، والبخارى، وابن جرير، وابن المنذر، وابن مردويه، والحاكم، والبيهقى فى شعب الإيمان) [كنز العمال ٤٦٥٤]\nأخرجه الحاكم (٢/٥٢٦، رقم ٣٨٠١)، والبيهقى فى شعب الإيمان (٤/٣٧٣، رقم ٥٤٥٠) .","vol":"31","page":310},{"text":"٣٤٢٨٦- عن الجارود قال: كان رجل من بنى رباح يقال له ابن أثال وكان شاعرا أتى الفرزدق بماء بظهر الكوفة على أن يعقر هذا مائة من الإبل وهذا مائة من الإبل إذا وردت الماء فلما وردت قاما إليها بالسيوف يكسعان عراقيبها فخرج الناس يريدون اللحم وعلى بن أبى طالب بالكوفة فخرج على بغلة رسول الله - ﷺ - وهو ينادى أيها الناس لا تأكلوا من لحومها فإنه أهل لغير الله (مسدد) [كنز العمال ٤١٧١٨]\nذكره أيضًا: ابن كثير فى تفسيره (٢/٩) .\n٣٤٢٨٧- عن على قال: كان رسول الله - ﷺ - أبيض مشربا بياضه حمرة وكان أسود الحدقة أهدب الأشفار لا قصير ولا طويل وهو إلى الطول أقرب من رآه حيره لا جعد ولا سبط عظيم المناكب فى صدره مسربة شثن الكف والقدم كأن عرقه اللؤلؤ إذا مشى تكفأ كأنما يمشى فى صعد لم أر قبله ولا بعده مثله (ابن جرير، والبيهقى فيه، وابن عساكر) [كنز العمال ١٨٥٦٤]\nأخرجه ابن عساكر (٣/٢٥٠) .","vol":"31","page":311},{"text":"٣٤٢٨٨- عن على قال: كان رسول الله - ﷺ - إذا أتى بجنازة لم يسأل عن شىء من عمل الرجل إلا أن يسأل عن دينه فإن قيل عليه دين كف عن الصلاة وإن قيل ليس عليه دين صلى عليه فأتى بجنازة فلما قدم سأل أصحابه هل على صاحبكم دين قالوا عليه ديناران فعدل عنه رسول الله - ﷺ - فقال صلوا على صاحبكم قلت يا نبى الله هما على وهو برىء منهما فتقدم رسول الله - ﷺ - فصلى عليه ثم قال يا على جزاك الله خيرا فك الله رهانك كما فككت رهان أخيك إنه ليس من ميت يموت وعليه دين إلا وهو مرتهن بدينه فمن فك رهان ميت فك الله رهانه يوم القيامة فقال بعضهم هذا لعلى خاصة أم للمسلمين عامة فقال لا بل للمسلمين عامة (البيهقى وقال: إسناده ضعيف وحديث أبى قتادة أصح) [كنز العمال ١٥٥٣٢]\nأخرجه البيهقى (٦/٧٣، رقم ١١١٨١) .","vol":"31","page":312},{"text":"٣٤٢٨٩- عن على قال: كان رسول الله - ﷺ - إذا أراد سفرا قال اللهم بك أصول وبك أحول وبك أسير (أحمد، وابن جرير وصححه) [كنز العمال ١٧٦٤٥]\nأخرجه أحمد (١/١٥٠، رقم ١٢٩٥) .\n٣٤٢٩٠- عن على قال: كان رسول الله - ﷺ - إذا أمسى قال أمسينا وأمسى الملك لله الواحد القهار الحمد لله الذى ذهب بالنهار وجاء بالليل ونحن فى عافية اللهم هذا خلق جديد قد جاء فما عملت فيه من سيئة فتجاوز عنها وما عملت فيه من حسنة فتقبلها وأضعفها أضعافا مضاعفة اللهم إنك بجميع حاجتى عالم وإنك على جميع نجحها قادر اللهم أنجح الليلة كل حاجة لى ولا تزدنى فى دنياى ولا تنقصنى فى آخرتى وإذا أصبح قال مثل ذلك (الطبرانى فى الأوسط، وعبد الغنى بن سعيد فى أيضًاح الأشكال) [كنز العمال ٤٩٥١]\nأخرجه الطبرانى فى الأوسط (٧/٣٣٤، رقم ٧٦٥٧) . وقال الهيثمى (١٠/١١٩): فيه الحارث الأعور وهو ضعيف.","vol":"31","page":313},{"text":"٣٤٢٩١- عن على قال: كان رسول الله - ﷺ - إذا استهل شهر رمضان استقبل القبلة بوجهه ثم قال اللهم أهله علينا بالأمن والإيمان والسلامة والعافية المجللة ودفاع الأسقام والعون على الصلاة والصيام والقيام وتلاوة القرآن اللهم سلمنا لرمضان وسلمه منا حتى ينقضى وقد غفرت لنا ورحمتنا وعفوت عنا (الديلمى) [كنز العمال ٢٤٢٩١]\nأخرجه (١/٤٨٦، رقم ١٩٨٧) .\n٣٤٢٩٢- عن على قال: كان رسول الله - ﷺ - إذا دخل العشر الأواخر من رمضان أيقظ أهله ورفع المئزر (ابن أبى عاصم فى الاعتكاف، وأبو يعلى، وجعفر الفريابى فى السنن، وابن جرير وصححه) [كنز العمال ٢٤٤٧٠]\nأخرجه أبو يعلى (١/٢٤٣، رقم ٢٨٢) .","vol":"31","page":314},{"text":"٣٤٢٩٣- عن على قال: كان رسول الله - ﷺ - إذا دخل المسجد صلى على النبى - ﷺ - ويقول اللهم اغفر لى ذنوبى وافتح لى أبواب رحمتك وإذا خرج من المسجد صلى على النبى - ﷺ - ويقول اللهم اغفر لى وافتح لى أبواب فضلك (ابن النجار فى تاريخه) [كنز العمال ٢٣١١٢]\n٣٤٢٩٤- عن على قال: كان رسول الله - ﷺ - إذا دخل على مريض قال أذهب البأس رب الناس واشف أنت الشافى لا شافى إلا أنت (ابن أبى شيبة، ورواه أحمد، والترمذى وقال: حسن غريب. والدورقى، وابن جرير وصححه بلفظ لا شفاء إلا شفاؤك شفاء لا يغادر سقما) [كنز العمال ٢٥٦٨٤]\nأخرجه ابن أبى شيبة (٥/٤٧، رقم ٢٣٥٧٤)، وأحمد (١/٧٦، رقم ٥٦٥)، والترمذى (٥/٥٦١، رقم ٣٥٦٥) .","vol":"31","page":315},{"text":"٣٤٢٩٥- عن على قال: كان رسول الله - ﷺ - إذا عاد مريضا وضع يده على رأسه فقال أذهب البأس رب الناس واشف أنت الشافى اللهم إنى أسألك لفلان بن فلان شفاء لا يغادر سقما (الدورقى) [كنز العمال ٢٥٦٩٦]\n٣٤٢٩٦- عن على قال: كان رسول الله - ﷺ - إذا عاد مريضا وضع يده اليمنى على خده اليمنى وقال لا بأس أذهب البأس رب الناس اشف أنت الشافى لا يكشف الضر إلا أنت (ابن مردويه، وأبو على الحداد فى معجمه) [كنز العمال ٢٥٦٩٤]","vol":"31","page":316},{"text":"٣٤٢٩٧- عن على قال: كان رسول الله - ﷺ - إذا قام إلى الصلاة كبر ثم قال وجهت وجهى للذى فطر السموات والأرض حنيفا وما أنا من المشركين إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا أول المسلمين اللهم أنت الملك لا إله إلا أنت ربى وأنا عبدك ظلمت نفسى واعترفت بذنبى فاغفر لى ذنوبى جميعا إنه لا يغفر الذنوب إلا أنت واهدنى لأحسن الأخلاق لا يهدى لأحسنها إلا أنت واصرف عنى سيئها لا يصرف عنى سيئها إلا أنت لبيك وسعديك والخير كله فى يديك والشر ليس إليك أنا بك وإليك تباركت وتعاليت أستغفرك وأتوب إليك وإذا ركع قال اللهم لك ركعت وبك آمنت ولك أسلمت خشع لك سمعى وبصرى ومخى وعظمى وعصبى وإذا رفع قال اللهم ربنا لك الحمد ملء السماوات وملء الأرض وملء ما بينهما وملء ما شئت من شىء بعد وإذا سجد قال اللهم لك سجدت وبك آمنت ولك أسلمت سجد وجهى للذى خلقه وصوره وشق سمعه وبصره تبارك الله أحسن الخالقين ثم يكون من","vol":"31","page":317},{"text":"آخر ما يقول بين التشهد والتسليم اللهم اغفر لى ما قدمت وما أخرت وما أسررت وما أعلنت وما أسرفت وما أنت أعلم به منى أنت المقدم وأنت المؤخر لا إله إلا أنت (الطبرانى، وعبد الرازق، وابن أبى شيبة، وأحمد، ومسلم، والدارمى، وأبو داود، والترمذى، والنسائى، وابن خزيمة، والطحاوى، وابن الجارود، وابن حبان، والدارقطنى، والبيهقى) [كنز العمال ٢٢٦٦٠]\nأخرجه الطيالسى (١/٢٢، رقم ١٥٢)، وعبد الرزاق (٢/٧٩، رقم ٢٥٦٧)، وابن أبى شيبة (١/٢١٠، رقم ٢٣٩٩)، وأحمد (١/٩٤، رقم ٧٢٩)، ومسلم (١/٥٣٤، رقم ٧٧١)، وأبو داود (١/٢٠١، رقم ٧٦٠)، والترمذى (٥/٤٨٥، رقم ٣٤٢١)، والنسائى (٢/١٢٩، رقم ٨٩٧)، وابن خزيمة (١/٢٣٥، رقم ٤٦٢)، والطحاوى (١/١٩٩)، وابن الجارود\n(١/٥٤، رقم ١٧٩)، وابن حبان (٥/٧٤، رقم ١٧٧٤)، والدارقطنى (١/٢٩٦، رقم ١)، والبيهقى (٢/٣٢، رقم ٢١٧٢) .","vol":"31","page":318},{"text":"٣٤٢٩٨- عن على قال: كان رسول الله - ﷺ - إذا قام إلى الصلاة المكتوبة كبر ورفع يديه حذو منكبيه ويقول حين يفتتح الصلاة بعد التكبير وجهت وجهى للذى فطر السموات والأرض حنيفا مسلما وما أنا من المشركين إن صلاتى ونسكى ومحياى ومماتى لله رب العالمين لا شريك له وبذلك أمرت وأنا أول المسلمين اللهم أنت الملك لا إله إلا أنت سبحانك وبحمدك أنت ربى وأنا عبدك ظلمت نفسى واعترفت بذنبى فاغفر لى ذنوبى جميعا لا يغفر الذنوب إلا أنت لبيك وسعديك أنا بك وإليك لا منجا منك إلا إليك أستغفرك ثم أتوب إليك (البيهقى) [كنز العمال ٢٢٠٨١]\nأخرجه البيهقى (٢/٣٣، رقم ٢١٧٤) .","vol":"31","page":319},{"text":"٣٤٢٩٩- عن على قال: كان رسول الله - ﷺ - إذا قام إلى الصلاة المكتوبة كبر وإذا رفع من الركوع قال سمع الله لمن حمده ثم يتبعها اللهم ربنا لك الحمد ملء السماوات وملء الأرض وملء ما شئت من شىء بعد (المخلص قال ابن صاعد لا أعلم يقول فى هذا الحديث فى المكتوبة إلا موسى بن عقبة) [كنز العمال ٢٢٢٢٠]\nأخرجه أيضًا: الترمذى (٥/٤٨٧، رقم ٣٤٢٣) .\n٣٤٣٠٠- عن على قال: كان رسول الله - ﷺ - أزهر اللون كث اللحية (البيهقى فيه) [كنز العمال ١٨٥٦٢]\n٣٤٣٠١- عن على قال: كان رسول الله - ﷺ - حين تقام الصلاة فى المسجد إذا رآهم قليلا جلس لم يصل وإذا رآهم جماعة صلى (أبو داود) [كنز العمال ٢٢٨٤٠]\nأخرجه أبو داود (١/١٤٩، رقم ٥٤٥)، وأبو داود (١/١٥٠، رقم ٥٤٦) .","vol":"31","page":320},{"text":"٣٤٣٠٢- عن على قال: كان رسول الله - ﷺ - فى جنازة فقال أيكم يأتى المدينة فلا يدع فيها وثنا إلا كسره ولا صورة إلا لطخها ولا قبرا إلا سواه فقام رجل من القوم فقال أنا يا رسول الله فانطلق الرجل فكأنه هاب المدينة فرجع فانطلقت ثم رجعت فقلت ما أتيتك يا رسول الله حتى لم أدع فيها وثنا إلا كسرته ولا قبرا إلا سويته ولا صورة إلا لطختها فقال من عاد لصنعة شىء منها فقال فيه قولا شديدا وقال يا على لا تكن فتانا ولا مختالا ولا خائنا ولا تاجرا إلا تاجر خير فإن أولئك المسبوقون فى العمل (الطيالسى، وأبو يعلى، وابن جرير وصححه، والدورقى) [كنز العمال ٩٨٩٦]\nأخرجه الطيالسى (١/١٦، رقم ٩٦)، وأبو يعلى (١/٣٩٠، رقم ٥٠٦) .","vol":"31","page":321},{"text":"٣٤٣٠٣- عن على قال: كان رسول الله - ﷺ - قائما يصلى بهم إذ انصرف ثم جاء ورأسه يقطر ماء فقال إنى قمت بكم ثم ذكرت أنى جنبا ولم أغتسل فانصرفت فاغتسلت فمن أصابه منكم هذا الذى أصابنى أو وجد فى بطنه رزا فلينصرف فليغتسل ثم ليأت فليستقبل صلاته (الطبرانى فى الأوسط) [كنز العمال ٢٢٤٢٦]\nأخرجه الطبرانى فى الأوسط (٦/٢٧٢، رقم ٦٣٩٠) .\n٣٤٣٠٤- عن على قال: كان رسول الله - ﷺ - ليس بالقصير ولا بالطويل ضخم الرأس واللحية شثن الكفين والقدمين مشربا وجهه حمرة طويل المسربة ضخم الكراديس إذا مشى تكفأ تكفأً كأنما ينحط من صبب لم أر قبله ولا بعده مثله (الطيالسى، وأحمد، والعدنى، وابن منيع، والترمذى وقال: حسن صحيح. وابن أبى عاصم، وأبو يعلى، وابن جرير، وابن حبان، والحاكم، والبيهقى فى الدلائل، والضياء) [كنز العمال ١٨٥٦٩]","vol":"31","page":322},{"text":"أخرجه الطيالسى (١/٢٤، رقم ١٧١)، وأحمد (١/١١٦، رقم ٩٤٤)، والترمذى (٥/٥٩٨، رقم ٣٦٣٧)، وأبو يعلى (١/٣٠٣، رقم ٣٦٩)، وابن حبان (١٤/٢١٦)، والحاكم (٢/٦٦٢، رقم ٤١٩٤)، والضياء (٢/٣٦٧، رقم ٧٥٠) .\n٣٤٣٠٥- عن على قال: كان رسول الله - ﷺ - يأكل الثريد ويشرب اللبن ويصلى ولا يتوضأ (أبو يعلى، وابن جرير، والضياء) [كنز العمال ٣٧١٦٠]\nأخرجه أبو يعلى (١/٣٩٤، رقم ٥١٢)، والضياء (٢/٣٤٩، رقم ٧٣٠) .\n٣٤٣٠٦- عن على قال: كان رسول الله - ﷺ - يأمر بالقيام فى الجنازة ثم جلس بعد ذلك وأمرنا بالجلوس (ابن وهب، وأحمد، والعدنى، وأبو يعلى، وابن حبان، والبيهقى) [كنز العمال ٤٢٨٩٢]\nأخرجه أحمد (١/٨٢، رقم ٦٢٣)، وأبو يعلى (١/٢٦١، رقم ٣٠٨)، وابن حبان (٧/٣٢٦، رقم ٣٠٥٦)، والبيهقى (٤/٢٧، رقم ٦٦٧٥) .","vol":"31","page":323},{"text":"٣٤٣٠٧- عن على قال: كان رسول الله - ﷺ - يجهر ببسم الله الرحمن الرحيم فى السورتين جميعا (الدارقطنى) [كنز العمال ٢٢١٦٦]\nأخرجه الدارقطنى (١/٣٠٢، رقم ٢) .\n٣٤٣٠٨- عن على قال: كان رسول الله - ﷺ - يحب هذه السورة ﴿سبح اسم ربك الأعلى﴾ [الأعلى: ١] (أحمد، والبزار، والدورقى، وابن مردويه وفيه ثوير بن أبى فاختة ضعيف) [كنز العمال ٤٠٨٤]\nأخرجه أحمد (١/٩٦، ٧٤٢) .\n٣٤٣٠٩- عن عبد الله بن سلمة عن على بن أبى طالب أو الزبير بن العوام قال: كان رسول الله - ﷺ - يخطبنا فذكرنا بأيام الله حتى يعرف ذلك فى وجهه فإنما يذكر قوما يصبحهم الأمر غدوة أو عشية فكان إذا كان حديث عهد بجبريل لم يتبسم ضاحكا حتى يرتفع عنه (ابن أبى الفوارس) [كنز العمال ٣٥٥٣٣]","vol":"31","page":324},{"text":"٣٤٣١٠- عن على قال: كان رسول الله - ﷺ - يخطبنا فيذكرنا بأيام الله حتى يعرف ذلك فى وجهه وكأنه نذير قوم يصبحكم غدوة وكان إذا كان قريب عهد بجبريل لم يتبسم ضاحكا حتى يرتفع عنه (الحاكم فى الكنى، وابن مردويه) [كنز العمال ٣٥٤٦٩]\n٣٤٣١١- عن على قال: كان رسول الله - ﷺ - يدعو يقول اللهم متعنى بسمعى وبصرى حتى تجعلهما الوارث منى وعافنى فى دينى واحشرنى على ما أحييتنى وانصرنى على من ظلمنى حتى ترينى منه ثأرى اللهم إنى أسلمت دينى إليك وخليت وجهى إليك وفوضت أمرى إليك وألجأت ظهرى إليك لا ملجأ ولا منجا منك إلا إليك آمنت برسولك الذى أرسلت وبكتابك الذى أنزلت (الطبرانى فى الأوسط) [كنز العمال ٥٠٥٠]\nأخرجه الطبرانى فى الأوسط (٨/٣٦، رقم ٧٨٨٤)، والصغير (٢/٢٢٥، رقم ١٠٧٠) . وقال الهيثمى (١٠/١٧٨): فيه عبد الله بن جعفر المدينى وهو متروك.","vol":"31","page":325},{"text":"٣٤٣١٢- عن على قال: كان رسول الله - ﷺ - يركب حمارا اسمه عفير (أحمد، والضياء) [كنز العمال ١٨٦٧١]\nأخرجه أحمد (١/١١١، رقم ٨٨٦)، والضياء (٢/٢٠٩، رقم ٥٩٢) .\n٣٤٣١٣- عن على قال: كان رسول الله - ﷺ - يصلى تلك الليلة ليلة بدر وهو يقول اللهم إن تهلك هذه العصابة لا تعبد وأصابهم تلك الليلة مطر (ابن مردويه، والضياء) [كنز العمال ٢٩٩٥٠]\nأخرجه الضياء (٢/١٤٨، رقم ٥٢٠) .\n٣٤٣١٤- عن على قال: كان رسول الله - ﷺ - يصلى على إثر كل صلاة مكتوبة ركعتين إلا الفجر والعصر (ابن أبى شيبة، وأحمد، والعدنى، وأبو داود، وابن خزيمة، وأبو يعلى، وأبو سعيد بن الأعرابى فى معجمه، والطحاوى، والبيهقى، والضياء) [كنز العمال ٢٣٣٦٢]","vol":"31","page":326},{"text":"أخرجه ابن أبى شيبة (٢/١٣٢، رقم ٧٣٣٩)، وأحمد (١/١٤٤، رقم ١٢٢٥)، وأبو داود (٢/٢٤، رقم ١٢٧٥)، وابن خزيمة (٢/٢٠٧، رقم ١١٩٦)، وأبو يعلى (١/٤٥٧، رقم ٦١٧)، والطحاوى (١/٣٠٣)، والبيهقى (٢/٤٥٩، رقم ٤١٩٨)، والضياء (٢/١٤٩، رقم ٥٢٣) .\n٣٤٣١٥- عن على قال: كان رسول الله - ﷺ - يصلى قبل العصر ركعتين (أبو داود، والضياء) [كنز العمال ٢١٧٩٩]\nأخرجه أبو داود (٢/٢٣، رقم ١٢٧٢)، والضياء (٢/١٥٤، رقم ٥٢٩) .\n٣٤٣١٦- عن على قال: كان رسول الله - ﷺ - يصلى الضحى (الطيالسى، وأحمد، والنسائى، وابن خزيمة، وأبو يعلى، والضياء) [كنز العمال ٢٣٤٣٤]\nأخرجه الطيالسى (١/١٩ رقم ١٢٧)، وأحمد (١/٨٩، رقم ٦٨٢)، وابن خزيمة (٢/٢٣٣، رقم ١٢٣٢)، وأبو يعلى (١/٢٧٩، رقم ٣٣٤)، والضياء (٢/١٥٩، رقم ٥٣٩) .","vol":"31","page":327},{"text":"٣٤٣١٧- عن على قال: كان رسول الله - ﷺ - يطعم يوم الفطر قبل أن يخرج إلى المصلى (العقيلى فى الضعفاء، والطبرانى فى الأوسط) [كنز العمال ٢٤٥١٧]\nأخرجه العقيلى فى الضعفاء (٢/١٦٨، رقم ٦٨٣)، والطبرانى فى الأوسط (٦/٧٥، رقم ٥٨٣٦) .\n٣٤٣١٨- عن على قال: كان رسول الله - ﷺ - يغتسل هو وأهله من إناء واحد ولا يغتسل أحدهما بفضل صاحبه (ابن أبى\nشيبة، وأحمد، وابن ماجه، والدورقى) [كنز العمال ٢٧٤١٠]\nأخرجه ابن أبى شيبة (١/٤٠، رقم ٣٧٩)، وأحمد (١/٧٧، رقم ٥٧٢)، وابن ماجه (١/١٣٣، رقم ٣٧٥) .\n٣٤٣١٩- عن على قال: كان رسول الله - ﷺ - يقرأ القرآن على كل حال إلا الجنابة فإذا كان جنبا لم يقرئنا شيئا (أبو عبيد فى فضائله، وابن أبى شيبة، والعدنى، وأبو يعلى، وابن جرير وصححه) [كنز العمال ٢٧٤٣٠]\nأخرجه ابن أبى شيبة (١/٩٧، رقم ١٠٧٨)، وأبو يعلى (١/٤٣٦، رقم ٥٧٩) .","vol":"31","page":328},{"text":"٣٤٣٢٠- عن على قال: كان رسول الله - ﷺ - يقرأ بسم الله الرحمن الرحيم فى صلاته (الدارقطنى) [كنز العمال ٢٢١٦٥]\nأخرجه الدارقطنى (١/٣٠٢، رقم ١) .\n٣٤٣٢١- عن على قال: كان رسول الله - ﷺ - يقرأ فى صلاة الفجر يوم الجمعة فى الركعة الأولى بـ ﴿ألم. تنزيل﴾ السجدة وفى الركعة الثانية ﴿هل أتى على الإنسان﴾ [الإنسان: ١] (العقيلى، والطبرانى فى الأوسط، وأبو نعيم فى الحلية) [كنز العمال ٢٢١٦٢]\nأخرجه الطبرانى فى الأوسط (٣/٢٢٢، رقم ٢٩٧٩)، وأبو نعيم فى الحلية (٧/١٨٣) .\n٣٤٣٢٢- عن على قال: كان رسول الله - ﷺ - يقول أنهى عن أصحابى من شهد أنى رسول الله أن يقول لهم سوءا وقد ﵃ وقال لهم فى كتابه خيرا ولكن احفظونى فى أصحابى فإنهم أكثر همى رفضنى الناس وضمونى وكذبنى الناس وصدقونى وقاتلنى الناس ونصرونى ثم الأنصار خاصة فجزاهم الله عنى خيرا فإنهم الشعار دون الدثار. [كنز العمال ٣٥٥٨٧]","vol":"31","page":329},{"text":"٣٤٣٢٣- عن على قال: كان رسول الله - ﷺ - يقول اللهم آمن روعتى واستر عورتى واحفظ أمانتى واقض دينى (الشاشى، وسعيد بن منصور) [كنز العمال ٥٠٦٢]\n٣٤٣٢٤- عن على قال: كان رسول الله - ﷺ - يلبس خاتمه فى يمينه ويجعل فصه مما يلى باطن كفه (الضياء) [كنز العمال ١٧٤١٣]\nأخرجه الضياء (٢/٢٠٠، رقم ٥٨٣) .\n٣٤٣٢٥- عن على قال: كان رسول الله - ﷺ - يمسح على الخفين إذا كان مسافرا ثلاثة أيام ولياليهن وإذا كان مقيما يوما وليلة (سعيد بن منصور، والدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٢٧٦١٥]\nأخرجه ابن عساكر (٢٣/٦٦) .","vol":"31","page":330},{"text":"٣٤٣٢٦- عن على قال: كان رسول الله - ﷺ - يوتر بتسع سور من المفصل يقرأ فى الركعة الأولى ﴿ألهاكم التكاثر﴾ [التكاثر: ١] و﴿إنا أنزلناه فى ليلة القدر﴾ [القدر: ١] و﴿إذا زلزلت الأرض﴾ [الزلزلة: ١] وفى الركعة الثانية ﴿والعصر﴾ [العصر: ١] و﴿إذا جاء نصر الله والفتح﴾ [النصر: ١] و﴿إنا أعطيناك الكوثر﴾ [الكوثر: ١] وفى الركعة الثالثة ﴿قل يا أيها الكافرون﴾ [الكافرون: ١] و﴿تبت يدا أبى لهب﴾ [المسد: ١] و﴿قل هو الله أحد﴾ [الإخلاص: ١] (أحمد، والترمذى، وأبو يعلى، وابن ماجه، ومحمد بن نصر، والطحاوى، والدورقى، والطبرانى) [كنز العمال ٢١٨٨٤]\nأخرجه أحمد (١/٨٩، رقم)، والترمذى (٢/٣٢٣، رقم)، وأبو يعلى (١/٣٥٦، رقم)، والطبرانى (٨/٢٧٧) .","vol":"31","page":331},{"text":"٣٤٣٢٧- عن على قال: كان رسول الله - ﷺ - يوتر بثلاث يقرأ فى الأولى بالحمد لله و﴿قل هو الله أحد﴾ وفى الثانية بالحمد لله و﴿قل هو الله أحد﴾ وفى الثالثة بالحمد لله و﴿قل هو الله أحد﴾ و﴿قل أعوذ برب الفلق﴾ و﴿قل أعوذ برب الناس﴾ (أبو محمد السمرقندى فى فضائل ﴿قل هو الله أحد﴾) [كنز العمال ٢١٨٩٣]\n٣٤٣٢٨- عن على قال: كان رسول الله - ﷺ - يوتر فى أول الليل وفى وسطه وفى آخره ثم ثبت له الوتر فى آخره (ابن أبى\nشيبة، وأحمد، والدورقى، والضياء) [كنز العمال ٢١٨٨١]\nأخرجه ابن أبى شيبة (٢/٨٥، رقم ٦٧٦٢)، وأحمد (١/٧٨، رقم ٥٨٠)، والضياء (٢/١٥٥، رقم ٥٣١) .\n٣٤٣٢٩- عن على قال: كان رسول الله - ﷺ - يوقظ أهله فى العشر الأواخر من رمضان (الطيالسى، وأحمد، والترمذى","vol":"31","page":332},{"text":"وقال: حسن صحيح. وابن أبى عاصم فى الاعتكاف، وجعفر الفريابى فى السنن، وابن جرير، وأبو يعلى، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٢٤٤٦٩]\nأخرجه الطيالسى (١/١٨، رقم ١١٨)، وأحمد (١/٩٨، رقم ٧٦٢)، والترمذى (٣/١٦١، رقم ٧٩٥)، وأبو يعلى (١/٢٤٣، رقم ٢٨٢)، وأبو نعيم فى الحلية (٧/١٣٥)، والضياء (٢/٤٠١، رقم ٧٨٩) .\n٣٤٣٣٠- عن الشعبى قال: كان زيد بن ثابت يقول المكاتب عبد ما بقى عليه درهم لا يرث ولا يورث وكان على يقول إذا مات المكاتب وترك مالا قسم ما ترك على ما أدى وعلى ما بقى فما أصاب ما أدى فلورثته وما أصاب ما بقى فلمواليه وكان عبد الله يقول يؤدى إلى مواليه ما بقى عليه من مكاتبته ولورثته ما بقى (البيهقى) [كنز العمال ٢٩٧٩٤]\nأخرجه البيهقى (١٠/٣٣١، رقم ٢١٤٧٢) .\n٣٤٣٣١- عن على قال: كان شعار النبى - ﷺ - يا كل خير (أبو يعلى، والضياء، وابن عساكر) [كنز العمال ١١٣٩٠]","vol":"31","page":333},{"text":"أخرجه أبو يعلى (١/٣٩٠، رقم ٥٠٥)، والضياء (٢/٣١٥، رقم ٦٩٤)، وابن عساكر (٤٥/٣٠٣) .\n٣٤٣٣٢- عن إبراهيم قال: كان عبد الله لا يقنت فى الفجر وأول من قنت فيها على فكانوا يرون أنه فعل ذلك لأنه كان محاربا (الحاكم) [كنز العمال ٢١٩٧٠]\nأخرجه أيضًا: الطحاوى (١/٢٥٢) .\n٣٤٣٣٣- عن الشعبى قال: كان عبد الله لا يورث موالى مع ذى رحم شيئا وكان على وزيد يقولان إذا كان ذو رحم ذا سهم فله سهمه وما بقى فللموالى هم كلالة (البيهقى) [كنز العمال ٣٠٥٨٠]\nأخرجه البيهقى (٦/٢٤١، رقم ١٢١٦٩) .\n٣٤٣٣٤- عن المسيب بن نجبة قال: كان على آخذا بيدى يوم صفين فوقف على قتلى أصحابه فترحم عليهم بمثل ما ترحم على أصحاب معاوية فقلت يا أمير المؤمنين استحللت دماءهم ثم تترحم عليهم قال إن الله جعل قتلنا إياهم كفارة لذنوبهم (الخطيب فى تلخيص المتشابه، وابن عساكر، وعبد الرزاق) [كنز العمال ٤١٧١٥]","vol":"31","page":334},{"text":"٣٤٣٣٥- عن الحارث قال: كان على إذا أتى القبور قال السلام على أهل الديار من المؤمنين والمسلمين (ابن أبى الدنيا فى ذكر الموت) [كنز العمال ٤٢٩٩٧]\nأخرجه أيضًا: ابن أبى شيبة (٣/٢٧، رقم ١١٧٨٢) .\n٣٤٣٣٦- عن أبى جعفر قال: كان على إذا أتى بأسير يوم صفين أخذ دابته وسلاحه وأخذ عليه أن لا يعود وخلى سبيله (ابن أبى شيبة) [كنز العمال ٣١٨٠٢]\nأخرجه ابن أبى شيبة (٧/٥٤٩، رقم ٣٧٨٥٩) .\n٣٤٣٣٧- عن على بن حسين قال: كان على إذا أخذ شاهد زور بعث به إلى عشيرته فقال إن هذا شاهد زور فاعرفوه وعرفوه ثم خلى سبيله (البيهقى) [كنز العمال ١٧٨٠٤]\nأخرجه البيهقى (١٠/١٤٢، رقم ٢٠٢٨٢) .\n٣٤٣٣٨- عن الحارث قال: كان على إذا استلم الحجر يقول اللهم إيمانا بك وتصديقا بكتابك واتباع سنة نبيك (الطبرانى فى الأوسط، والبيهقى) [كنز العمال ١٢٥٢٠]\nأخرجه الطبرانى فى الأوسط (١/١٥٧، رقم ٤٩٢)، والبيهقى (٥/٧٩، رقم ٩٠٣٤) .","vol":"31","page":335},{"text":"٣٤٣٣٩- عن إبراهيم قال: كان على إذا حضرت الصلاة دعا بماء فأخذ كفا من ماء فتمضمض منه واستنشق ومسح بفضله وجهه وذراعيه ورأسه ورجليه ثم قال هذا وضوء من لم يحدث (سعيد بن منصور) [كنز العمال ٢٦٩٤٩]\n٣٤٣٤٠- عن الأصبغ بن نباتة قال: كان على إذا دخل الخلاء قال باسم الله الحافظ المؤذى وإذا خرج مسح بيديه بطنه ثم قال يا لها من نعمة لو يعلم العباد شكرها (ابن أبى الدنيا فى الشكر، والبيهقى فى شعب الإيمان) [كنز العمال ٢٧١٩٥]\nأخرجه ابن أبى الدنيا فى الشكر (١/٩، رقم ١٣)، والبيهقى فى شعب الإيمان (٤/١١٣، رقم ٤٤٦٨) .\n٣٤٣٤١- عن صلة بن زفر قال: كان على إذا ذكر عنده أبو بكر قال السباق يذكرون السباق يذكرون والذى نفسى بيده ما استبقنا إلى خير قط إلا سبقنا إليه أبو بكر (الطبرانى فى الأوسط) [كنز العمال ٣٥٦٧٥]","vol":"31","page":336},{"text":"أخرجه الطبرانى فى الأوسط (٧/١٦٤، رقم ٧١٦٨) . قال الهيثمى (٩/٤٦): فيه أحمد بن عبد الرحمن بن المفضل الحرانى ولم أعرفه وبقية رجاله ثقات.\n٣٤٣٤٢- عن عبيدة قال: كان على إذا رأى ابن ملجم قال\nأريد حياته ويريد قتلى عذيرك من خليلك من مراد\n(عبد الرزاق، وابن سعد، ووكيع فى الغرر) [كنز العمال ٣٦٥٦٨]\nأخرجه عبد الرزاق (١٠/١٥٤، رقم ١٨٦٧١) .\n٣٤٣٤٣- عن الحكم قال: كان على إذا رفع إليه رجل تزوج امرأة بغير ولى فدخل بها أمضاه (ابن أبى شيبة) [كنز العمال ٤٥٧٧٥]\nأخرجه ابن أبى شيبة (٣/٤٥٧، رقم ١٥٩٥٧) .\n٣٤٣٤٤- عن النعمان بن سعد قال: كان على إذا سمع الأذان قال أشهد بها مع كل شاهد وأتحملها عن كل جاحد (ابن منيع) [كنز العمال ٢٣٢٥٩]","vol":"31","page":337},{"text":"٣٤٣٤٥- عن إبراهيم بن محمد من ولد على بن أبى طالب قال: كان على إذا وصف النبى - ﷺ - قال لم يكن بالطويل الممغط ولا بالقصير المتردد كان ربعة من القوم ولم يكن بالجعد القطط ولا بالسبط كان جعدا رجلا ولم يكن بالمطهم ولا بالمكلثم وكان فى الوجه تدوير أبيض مشربا أدعج العينين أهدب الأشفار جليل المشاش والكتد أجرد ذو مسربة شثن الكفين والقدمين إذا مشى تقلع كأنما يمشى فى صبب وإذا التفت التفت معا بين كتفيه خاتم النبوة وهو خاتم النبيين أجود الناس كفا وأرحب الناس صدرا وأصدق لهجة وأوفى الناس بذمة وألينهم عريكة وأكرمهم عترة من رآه بديهة هابه ومن خالطه معرفة أحبه يقول ناعته لم أر قبله ولا بعده مثله - ﷺ - (الترمذى وقال: ليس إسناده بمتصل، وهشام بن عمار فى البعث، والكجى، والبيهقى فى الدلائل) [كنز العمال ١٨٥٦٨]","vol":"31","page":338},{"text":"٣٤٣٤٦- عن أبى عبد الله الجدلى قال: كان على بن أبى طالب إذا آوى إلى فراشه قال عذت بالذى يمسك السماء أن تقع على الأرض إلا بإذنه من الشيطان الرجيم سبع مرات (الخرائطى فيه) [كنز العمل٤١٩٩٢]\n٣٤٣٤٧- عن الحسن بن محمد بن على قال: كان على بن أبى طالب إذا توضأ خلل لحيته (سعيد بن منصور) [كنز العمال ٢٦٩٤٨]\n٣٤٣٤٨- عن أبى همام عبد الله بن يسار قال: كان على بن أبى طالب إذا قام من الليل قال الله أكبر أهل أن يكبر وأهل أن يذكر وأهل أن يشكر من نفعه نفع وضره ضر (الخرائطى فيه) [كنز العمال ٤١٩٩٣]\n٣٤٣٤٩- عن أبى معشر قال: كان على بن أبى طالب اشترط فى صدقته أنها إلى ذى الدين والعضل من أكابر ولده (ابن عساكر) [كنز العمال ٤٦١٥٢]\nأخرجه ابن عساكر (١٩/٣٧٥) .\n٣٤٣٥٠- عن عرفجة قال: كان على بن أبى طالب يأمر الناس بقيام شهر رمضان ويجعل للرجال إماما وللنساء إماما قال عرفجة فكنت أنا إمام النساء (البيهقى) [كنز العمال ٢٣٤٧٨]","vol":"31","page":339},{"text":"أخرجه البيهقى (٢/٤٩٤، رقم ٤٣٨١) .\n٣٤٣٥١- عن محمد بن كعب القرظى قال: كان على بن أبى طالب يبعث الحكمين حكما من أهله وحكما من أهلها فيقول الحكم من أهلها يا فلان ما تنقم من زوجتك فيقول أنقم منها كذا وكذا فيقول أرأيت إن نزعت عما تكره إلى ما تحب فهل أنت تتقى الله فيها وتعاشرها بالذى حق عليك فى نفقتها وكسوتها فإذا قال نعم قال الحكم من أهله يا فلانة ما تنقمين من زوجك فتقول مثل ذلك فإن قالت نعم جمع بينهما قال وقال على الحكمان بهما يجمع وبهما يفرق (ابن جرير) [كنز العمال ٤٣٢٩]\nأخرجه ابن جرير (٥/٧٣) .\n٣٤٣٥٢- عن حنش قال: كان على بن أبى طالب يضحى بكبش عن رسول الله - ﷺ - وبكبش عن نفسه قلنا له يا أمير المؤمنين تضحى عن رسول الله - ﷺ - قال أمرنى رسول الله - ﷺ - أن أضحى عنه فأنا أضحى عنه أبدا (أحمد، وابن أبى الدنيا فى الأضاحى، وابن جرير وصححه، والبيهقى) [كنز العمال ١٢٦٧٠]","vol":"31","page":340},{"text":"أخرجه أحمد (١/١٠٧، رقم ٨٤٣)، والبيهقى (٩/٢٨٨، رقم ١٨٩٧٠) .\n٣٤٣٥٣- عن أبى الزعراء قال: كان على بن أبى طالب يقول إنى وأطايب أرومتى وأبرار عترتى أحلم الناس صغارا وأعلم الناس كبارا بنا ينفى الله الكذب وبنا يعقر الله أنياب الذئب الكلب وبنا يفك الله عنوتكم وينزع ربق أعناقكم وبنا يفتح الله ويختم (عبد الغنى بن سعيد فى أيضًاح الإشكال) [كنز العمال ٣٦٤١٣]\n٣٤٣٥٤- عن عبد الله بن جعفر قال: كان على بن أبى طالب يكره الخصومة فكان إذا كانت له خصومة وكل فيها عقيل بن أبى طالب فلما كبر عقيل وكلنى (البيهقى)\nأخرجه البيهقى (٦/٨١، رقم ١١٢١٩) .\n٣٤٣٥٥- عن إبراهيم قال: كان على لا يحجب باليهودى ولا بالنصرانى ولا بالمجوسى ولا بالمملوك ولا يورثهم وكان عبد الله يحجب بهم ويورثهم (سعيد بن منصور) [كنز العمال ٣٠٦٨٢]\nأخرجه سعيد بن منصور (١/٨٧، رقم ١٤٨) .","vol":"31","page":341},{"text":"٣٤٣٥٦- عن الشعبى قال: كان على لا يقطع إلا اليد والرجل وإن سرق بعد ذلك سجن ونكل وكان يقول إنى لأستحيى من الله أن لا أدع يدا يأكل بها ويستنجى (عبد الرزاق) [كنز العمال ١٣٩٠٦]\nأخرجه عبد الرزاق (١٠/١٨٦، رقم ١٨٧٦٤) .\n٣٤٣٥٧- عن عكرمة بن خالد قال: كان على لا يقطع سارقا حتى يأتى بالشهداء فيوقفهم عليه ويسجنه فإن شهدوا عليه قطعه وإن نكلوا تركه فأتى مرة بسارق فسجنه حتى إذا كان الغد دعا به وبالشاهدين فقيل تغيب أحد الشاهدين فخلى سبيل السارق ولم يقطعه (عبد الرزاق) [كنز العمال ١٣٩٠٨]\nأخرجه عبد الرزاق (١٠/١٩٠، رقم ١٨٧٧٩) .","vol":"31","page":342},{"text":"٣٤٣٥٨- عن جرير عن المغيرة عن أصحابه قال: كان على وأصحابه إذا لم يجدوا ذا سهم أعطوا القرابة أعطوا بنت البنت المال كله والخال المال كله وكذلك ابنة الأخ وابنة الأخت للأم أو للأب والأم أو للأب والعمة وابنة العم وابنة بنت الابن والجد من قبل الأم وما قرب أو بعد إذا كان رحما فله المال إذا لم يوجد غيره فإن وجد ابنة بنت وابنة أخت فالنصف والنصف وإن كانت عمة وخالة فالثلث والثلثان وابنة الخال وابنة الخالة الثلث والثلثان (البيهقى) [كنز العمال ٣٠٥٧١]\nأخرجه البيهقى (٦/٢١٧، رقم ١٢٠٠٢) .\n٣٤٣٥٩- عن الشعبى قال: كان على وزيد لا يورثان الجدة مع ابنها وما قرب من الجدات من قبل الأب أو من قبل الأم وكان عبد الله يورث الجدة مع ابنها وما قرب من الجدات وما بعد منهم جعل لهن السدس إذا كن من مكان شتى وإذا كن من مكان واحد ورث القربى (عبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٣٠٦٠٦]","vol":"31","page":343},{"text":"أخرجه عبد الرزاق (١٠/٢٧٦، رقم ١٩٠٩٠)، وسعيد بن منصور (١/٧٦، رقم ١٠٠)، والبيهقى (٦/٢٢٥، رقم ١٢٠٦٣) .\n٣٤٣٦٠- عن الشعبى قال: كان على وزيد يطعمان الجدة أو الثنتين أو الثلاث السدس لا ينقصن منه ولا يزدن عليه إذا كانت قرابتهن إلى الميت سواء فإن كانت إحداهن أقرب فالسدس لها دونهن (البيهقى) [كنز العمال ٣٠٥٧٧]\nأخرجه البيهقى (٦/٢٣٧، رقم ١٢١٤١) .\n٣٤٣٦١- عن الحكم قال: كان على وعبد الله يقولان من قتل عبدا أو يهوديا أو نصرانيا أو امرأة عمدا قتل به (ابن جرير) [كنز العمال ٤٠٢٤٧]\n٣٤٣٦٢- عن عنترة قال: كان على يأخذ الجزية من كل ذى صنع من صاحب الإبر إبرا ومن صاحب المسال مسال ومن صاحب الحبال حبالا ثم يدعو العرفاء فيعطيهم الذهب والفضة فيقتسمونه ثم يقول خذوا هذا فاقسموه فيقولون لا حاجة لنا فيه فيقول أخذتم خياره وتركتم على شراره لتحملنه (أبو عبيد، وابن زنجويه معا فى الأموال) [كنز العمال ١١٤٨٧]\nأخرجه أيضًا: ابن قدامة (٩/٢٦٩) .","vol":"31","page":344},{"text":"٣٤٣٦٣- عن أبى عون قال: كان على يؤخر العصر حتى ترتفع الشمس عن الحيطان (سعيد بن منصور) [كنز العمال ٢١٧٨٠]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٨٨، رقم ٣٣٠٨) .\n٣٤٣٦٤- عن عمرو بن محمد بن زيد بن عبد الله بن عمر عمن حدثه قال: كان على يؤذن بالكوفة ويقيم ويصلى بالناس (سعيد بن منصور) [كنز العمال ٢٣٢٩٠]\n٣٤٣٦٥- عن عبد الرحمن بن عوسجة قال: كان على يأمرنا أن نفطر قبل الصلاة ويقول إنه أحسن لصلاتكم (سمويه) [كنز العمال ٢٤٣٩٥]\n٣٤٣٦٦- عن سرية على قالت: كان على يتعشى ثم ينام وعليه ثيابه قبل العشاء (عبد الرازق) [كنز العمال ٤٢٠٢٦]\nأخرجه عبد الرزاق (١/٥٦٤، رقم ٢١٤٧) .\n٣٤٣٦٧- عن أبى إسحاق السبيعى قال: كان على يجىء إلى السوق فيقوم له مقاما فيقول السلام عليكم أهل السوق اتقوا الله فى الحلف فإن الحلف يزجى السلعة ويمحق البركة التاجر فاجر إلا من أخذ الحق وأعطاه (ابن جرير) [كنز العمال ١٠٠٤٣]","vol":"31","page":345},{"text":"أخرجه أيضًا: الخلال فى السنة من طريق آخر (٢/٣٥٢، رقم ٤٦٩) .\n٣٤٣٦٨- عن أبى ظبيان قال: كان على يخرج إلينا ونحن ننظر إلى تباشير الصبح فيقول الصلاة الصلاة نعم ساعة الوتر هذه فإذا طلع الفجر صلى ركعتين ثم أقيمت الصلاة فصلى (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/٨٤، رقم ٦٧٥٤) .\n٣٤٣٦٩- عن يعلى بن مرة قال: كان على يخرج بالليل إلى المسجد يصلى تطوعا فجئنا نحرسه فلما فرغ أتانا فقال ما يجلسكم قلنا نحرسك فقال أمن أهل السماء تحرسون أم من أهل الأرض قلنا بل من أهل الأرض قال إنه لا يكون فى الأرض شىء حتى يقضى فى السماء وليس من أحد إلا وقد وكل به ملكان يدفعان عنه ويكلآنه حتى يجىء قدره فإذا جاء قدره خليا بينه وبين قدره وإن على من الله جنة حصينة فإذا جاء أجلى كشف عنى وإنه لا يجد طعم الإيمان حتى يعلم أن ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه (أبو داود فى القدر، وخشيش فى الاستقامة، وابن عساكر) [كنز العمال ١٥٦٤]","vol":"31","page":346},{"text":"أخرجه ابن عساكر (٤٢/٥٥٢) .\n٣٤٣٧٠- عن عبد الرحمن بن أبى ليلى قال: كان على يخرج فى الشتاء فى إزار ورداء ثوبين خفيفين وفى الصيف فى القباء المحشو والثوب الثقيل فقال الناس لعبد الرحمن لو قلت لأبيك فإنه يسمر معه فسألت أبى فقلت إن الناس قد رأوا من أمير المؤمنين شيئا استنكروه قال وما ذاك قالوا يخرج فى الحر الشديد فى القباء المحشو والثوب الثقيل ولا يبالى ذلك ويخرج فى البرد الشديد فى الثوبين الخفيفين والملاءتين لا يبالى ذلك ولا يتقى بردا فهل سمعت فى ذلك شيئا فقد أمرونى أن أسألك أن تسأله إذا سمرت عنده فسمر عنده فقال يا أمير المؤمنين إن الناس قد تفقدوا منك شيئا قال وما هو قال تخرج فى الحر الشديد فى القباء المحشو والثوب الثقيل وتخرج فى البرد الشديد فى الثوبين الخفيفين وفى الملاءتين لا تبالى ذلك ولا تتقى بردا قال أو ما كنت معنا يا أبا ليلى بخيبر قال بلى والله قد كنت معكم قال فإن رسول الله - ﷺ - بعث أبا بكر فسار","vol":"31","page":347},{"text":"بالناس فانهزم حتى رجع إليه وبعث عمر فانهزم بالناس حتى انتهى إليه فقال رسول الله - ﷺ - لأعطين الراية رجلا يحب الله ورسوله ويحبه الله ورسوله يفتح الله له ليس بفرار فأرسل إلى فدعانى فأتيته وأنا أرمد لا أبصر شيئا فتفل فى عينى وقال اللهم اكفه الحر والبرد فما آذانى بعده حر ولا برد (ابن أبى شيبة، وأحمد، وابن ماجه، والبزار، وابن جرير وصححه، والطبرانى فى الأوسط، والحاكم، والبيهقى فى الدلائل، والضياء) [كنز العمال ٣٦٣٨٨]\nأخرجه ابن أبى شيبة (٦/٣٦٧، رقم ٣٢٠٨٠)، وأحمد (١/٩٩، رقم ٧٧٨)، وابن ماجه (١/٤٣، رقم ١١٧)، والبزار (٢/١٣٦، رقم ٤٩٦)، والطبرانى فى الأوسط (٢/٣٨١، رقم ٢٢٨٦)، والضياء (٢/٢٧٥، رقم ٦٥٥)، وقال الهيثمى (٩/١٢٢): إسناده حسن.","vol":"31","page":348},{"text":"٣٤٣٧١- عن الشعبى قال: كان على يخطب إذا حضر رمضان ثم يقول هذا الشهر المبارك الذى فرض الله صيامه ولم يفرض قيامه ليحذر رجل أن يقول أصوم إذا صام فلان وأفطر إذا أفطر فلان ألا إن الصيام ليس من الطعام والشراب ولكن من الكذب والباطل واللغو ألا لا تقدموا الشهر إذا رأيتم الهلال فصوموا وإذا رأيتموه فأفطروا فإن غم عليكم فأتموا العدة قال كان يقول ذلك بعد صلاة الفجر وصلاة العصر (الحسين بن يحيى القطان فى حديثه، والبيهقى) [كنز العمال ٢٤٢٧٢]\nأخرجه البيهقى (٤/٢٠٩، رقم ٧٧٤٤) .","vol":"31","page":349},{"text":"٣٤٣٧٢- عن يحيى بن عبد الله بن الحسن عن أبيه قال: كان على يخطب فقام إليه رجل فقال يا أمير المؤمنين أخبرنى من أهل الجماعة ومن أهل الفرقة ومن أهل السنة ومن أهل البدعة فقال ويحك أما إذا سألتنى فافهم عنى ولا عليك أن لا تسأل عنها أحدا بعدى فأما أهل الجماعة فأنا ومن اتبعنى وإن قلوا وذلك الحق عن أمر الله وأمر رسوله وأما أهل الفرقة المخالفون لى ولمن اتبعنى وإن كثروا وأما أهل السنة المتمسكون بما سنه الله لهم ورسوله وإن قلوا وأما أهل البدعة فالمخالفون لأمر الله وكتابه ورسوله العاملون برأيهم وأهوائهم وإن كثروا وقد مضى منهم الفوج الأول وبقيت أفواج وعلى الله قصمها واستئصالها عن جدبة الأرض فقام إليه عمار فقال يا أمير المؤمنين إن الناس يذكرون الفىء ويزعمون أن من قاتلنا فهو وماله وأهله فى النار وولده فقام رجل من بكر بن وائل يدعى عباد بن قيس وكان ذا عارضة ولسان شديد فقال يا أمير المؤمنين والله ما قسمت بالسوية ولا عدلت فى الرعية","vol":"31","page":350},{"text":"فقال على ولم ويحك قال لأنك قسمت ما فى العسكر وتركت الأموال والنساء والذرية فقال على أيها الناس من كان به جراحة فليداوها بالسمن فقال عباد جئنا نطلب غنائمنا فجاءنا بالترهات فقال له على إن كنت كاذبا فلا أماتك الله حتى تدرك غلام ثقيف فقال رجل من القوم ومن غلام ثقيف يا أمير المؤمنين فقال رجل لا يدع لله حرمة إلا انتهكها قال فيموت أو يقتل قال بل يقصمه قاصم الجبارين قتله بموت فاحش يحترق منه دبره لكثرة ما يجرى من بطنه يا أخا بكر أنت امرؤ ضعيف الرأى أوما علمت أنا لا نأخذ الصغير بذنب الكبير وأن الأموال كانت لهم قبل الفرقة وتزوجوا على رشدة وولدوا على الفطرة وإنما لكم ما حوا عسكرهم وما كان فى دورهم فهو ميراث لذريتهم فإن عدا علينا أحد منهم أخذناه بذنبه وإن كفا عنا لم نحمل عليه ذنب غيره يا أخا بكر لقد حكمت فيهم بحكم رسول الله - ﷺ - فى أهل مكة قسم ما حوا العسكر ولم يعرض لما سوا ذلك وإنما اتبعت أثره حذو النعل بالنعل","vol":"31","page":351},{"text":"يا أخا بكر أما علمت أن دار الحرب يحل ما فيها وأن دار الهجرة يحرم ما فيها إلا بحق فمهلا مهلا رحمكم الله فإن أنتم لم تصدقونى وأكثرتم على وذلك أنه تكلم فى هذا غير واحد فأيكم يأخذ أمه عائشة بسهمه قالوا أينا يا أمير المؤمنين بل أصبت وأخطأنا وعلمت وجهلنا فنحن نستغفر الله وتنادى الناس من كل جانب أصبت يا أمير المؤمنين أصاب الله بك الرشاد والسداد فقام عمار فقال يا أيها الناس إنكم والله إن اتبعتموه وأطعتموه لم يضل بكم عن منهاج نبيكم قيس شعرة وكيف يكون ذلك وقد استودعه رسول الله - ﷺ - المنايا والوصايا وفصل الخطاب على منهاج هارون بن عمران إذ قال له رسول الله - ﷺ - أنت منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى فضلا خصه الله به إكراما منه لنبيه - ﷺ - حيث أعطاه ما لم يعطه أحدا من خلقه ثم قال على انظروا رحمكم الله ما تؤمرون به فامضوا له فإن العالم أعلم بما يأتى من الجاهل الخسيس الأخس","vol":"31","page":352},{"text":"فإنى حامل لكم إن شاء الله إن أطعتمونى على سبيل الجنة وإن كان ذا مشقة شديدة ومرارة عتيدة والدنيا حلوة الحلاوة لمن اغتر بها من الشقوة والندامة عما قليل ثم إنى مخبركم أن خيلا من بنى إسرائيل أمرهم نبيهم أن لا يشربوا من النهر فلجوا فى ترك أمره فشربوا منه إلا قليلا منهم فكونوا رحمكم الله من أولئك الذين أطاعوا نبيهم ولم يعصوا ربهم وأما عائشة فأدركها رأى النساء وشىء كان فى نفسها على يغلى فى جوفها كالمرجل ولو دعيت لتنال من غير ما أتت إلى لم تفعل ولها بعد ذلك حرمتها الأولى والحساب على الله يعفو عمن يشاء ويعذب من يشاء فرضى بذلك أصحابه وسلموا لأمره بعد اختلاط شديدة فقالوا يا أمير المؤمنين حكمت والله فينا بحكم الله غير أنا جهلنا ومع جهلنا لم نأت ما يكره أمير المؤمنين وقال ابن يساف الأنصارى\nإن رأيا رأيتموه سفاها لحطا الإيراد والإصدار\nيس زوج النبى تقسم فيئا ذاك زيغ القلوب والأبصار","vol":"31","page":353},{"text":"فاقبلوا اليوم ما يقول على لا تناجوا بالإثم فى الإسرار\nليس ما ضمت البيوت بفىء إنما الفىء ما تضم الأوارى\nمن كراع فى عسكر وسلاح ومتاع يبيع أيدى التجار\nليس فى الحق قسم ذات نطاق لا ولا أخذكم لذات خمار\nذاك هو فيكم خذوه وقولوا قد رضينا لا خير فى الإكثار\nإنها أمكم وإن عظم الخطب وجاءت بزلة وعثار\nفلها حرمة النبى وحقاق علينا من سترها ووقار\nفقام عباد بن قيس وقال يا أمير المؤمنين أخبرنا عن الإيمان فقال نعم إن الله ابتدأ الأمور فاصطفى لنفسه منها ما شاء واستخلص ما أحب فكان مما أحب أنه ارتضى الإسلام واشتقه من اسمه فنحله من أحب من خلقه ثم شقه فسهل شرائعه لمن ورده وعزز أركانه على من حاربه هيهات من أن يصطلمه مصطلم جعله سلما لمن دخله ونورا لمن استضاء به وبرهانا لمن تمسك به ودينا لمن انتحله وشرفا لمن عرفه وحجة لمن خاصم به وعلما لمن رواه وحكمة لمن نطق به وحبلا وثيقا لمن تعلق به ونجاة لمن آمن به فالإيمان أصل الحق والحق سبيل الهدى","vol":"31","page":354},{"text":"وسيفه جامع الحلية قديم العدة الدنيا مضماره والغنيمة حليته فهو أبلج منهاج وأنور سراج وأرفع غاية وأفضل داعية بشيرا لمن سلك قصد الصادقين وأوضح البيان عظيم الشأن الأمن منهاجه والصالحات مناره والفقه مصابيحه والمحسنون فرسانه فعصم السعداء بالإيمان وخذل الأشقياء بالعصيان من بعد اتجاه الحجة عليهم بالبيان إذ وضح لهم منار الحق وسبيل الهدى فتارك الحق مشوه يوم التغابن داحضة حجته عند فوز السعداء بالجنة فالإيمان يستدل به على الصالحات وبالصالحات يعمر الفقه وبالفقه يرهب الموت وبالموت تختم الدنيا وبالدنيا تخرج الآخرة وفى القيامة حسرة أهل النار وفى ذكر أهل النار موعظة أهل التقوى والتقوى غاية لا يهلك من اتبعها ولا يندم من عمل بها لأن بالتقوى فاز الفائزون وبالمعصية خسر الخاسرون فليزدجر أهل النهى وليتذكر أهل التقوى فإن الخلق لا مقصر لهم فى القيامة دون الوقوف بين يدى الله مرفلين فى مضمارها نحو القصبة العليا إلى الغاية القصوى مهطعين","vol":"31","page":355},{"text":"بأعناقهم نحو داعيها قد شخصوا من مستقر الأجداث والمقابر إلى الضرورة أبدا لكل دار أهلها قد انقطعت بالأشقياء الأسباب وأفضوا إلى عدل الجبار فلا كرة لهم إلى دار الدنيا فتبرؤا من الذين أثروا طاعتهم على طاعة الله وفاز السعداء بولاية الإيمان فالإيمان يا ابن قيس على أربع دعائم الصبر واليقين والعدل والجهاد فالصبر من ذلك على أربع دعائم الشوق والشفق والزهد والترقب فمن اشتاق إلى الجنة سلا عن الشهوات ومن أشفق من النار رجع عن المحرمات ومن زهد فى الدنيا هانت عليه المصيبات ومن ارتقب الموت سارع فى الخيرات واليقين من ذلك على أربع دعائم تبصرة الفطنة وموعظة العبرة وتأويل الحكمة وسنة الأولين فمن أبصر الفطنة تأول الحكمة ومن تأول الحكمة عرف العبرة ومن عرف العبرة عرف السنة ومن عرف السنة فكأنما كان فى الأولين فاهتدى إلى التى هى أقوم والعدل من ذلك على أربع دعائم غائص الفهم وغمرة العلم وزهدة الحكم وروضة الحلم فمن فهم فسر جميع العلم ومن علم","vol":"31","page":356},{"text":"عرف شرائع الحكم ومن عرف شرائع الحكم لم يضل ومن حلم لم يفرط أمره وعاش فى الناس حميدا والجهاد من ذلك على أربع دعائم الأمر بالمعروف والنهى عن المنكر والصدق فى المواطن وشنآن الفاسقين فمن أمر بالمعروف وشد ظهر المؤمن ومن نها عن المنكر أرغم أنف المنافق ومن صدق فى المواطن قضى الذى عليه ومن شنأ الفاسقين وغضب لله غضب الله له فقام إليه عمار فقال يا أمير المؤمنين أخبرنا عن الكفر على ما بنى كما أخبرتنا عن الإيمان قال نعم يا أبا اليقظان بنى الكفر على أربعة دعائم على الجفاء والعمى والغفلة والشك فمن جفا احتقر الحق وجهر بالباطل ومقت العلماء وأصر على الحنث العظيم ومن عمى نسى الذكر واتبع الظن وطلب المغفرة بلا توبة ولا استكانة ومن غفل حاد عن الرشد وغرته الأمانى وأخذته الحسرة والندامة وبدا له من الله ما لم يكن يحتسب ومن عتا فى أمر الله شك ومن شك تعالى الله عليه فأذله بسلطانه وصغره بجلاله كما فرط فى أمره واغتر بربه الكريم والله أوسع","vol":"31","page":357},{"text":"بما لديه من العفو والتيسير فمن عمل بطاعة الله اجتنب بذلك ثواب الله ومن تمادى فى معصية الله ذاق وبال نقمة الله فهنيئا لك يا أبا اليقظان عقبى لا عقبى غيرها وجنات لا جنات بعدها فقام إليه رجل فقال يا أمير المؤمنين حدثنا عن ميت الأحياء قال نعم إن الله بعث النبيين مبشرين ومنذرين فصدقهم مصدقون وكذبهم مكذبون فيقاتلون من كذبهم بمن صدقهم فيطهرهم الله ثم تموت الرسل فتخلف خلوف فمنهم منكر للمنكر بيده ولسانه وقلبه فذلك استكمل خصال الخير ومنهم منكر للمنكر بلسانه وقلبه تارك له بيده فذلك خصلتين من خصال الخير تمسك بهما وخصلة ضيع واحدة وهى أشرفها ومنهم منكر للمنكر بقلبه تارك له بيده ولسانه فذلك ضيع شرف الخصلتين من الثلاث وتمسك بواحدة ومنهم تارك له بلسانه وقلبه ويده فذلك ميت الأحياء فقام إليه رجل فقال يا أمير المؤمنين أخبرنا على ما قاتلت طلحة والزبير قال قاتلتهم على نقضهم بيعتى وقتلهم شيعتى من المؤمنين حكيم بن جبلة العبدى من عبد","vol":"31","page":358},{"text":"القيس والسائحة والأساورة بلا حق استوجبوه منهما ولا كان ذلك لهما دون الإمام ولو أنهما فعلا ذلك بأبى بكر وعمر لقاتلاهما ولقد علم من ها هنا من أصحاب محمد - ﷺ - أن أبا بكر وعمر لم يرضيا ممن امتنع من بيعة أبى بكر حتى بايع وهو كاره ولم يكونوا بايعوه بعد الأنصار فما بالى وقد بايعانى طائعين غير مكرهين ولكنهما طمعا منى فى ولاية البصرة واليمن فلما لم أوليهما وجاءهما الذى غلب من حبهما للدنيا وحرصهما عليها خفت أن يتخذا عباد الله خولا ومال المسلمين لأنفسهما فلما زويت عنهما وذلك بعد أن جربتهما واحتججت عليهما فقام إليه رجل فقال يا أمير المؤمنين أخبرنا عن الأمر بالمعروف والنهى عن المنكر أواجب هو قال سمعت رسول الله - ﷺ - يقول إنما أهلك الله الأمم السالفة قبلكم بتركهم الأمر بالمعروف والنهى عن المنكر يقول الله ﴿كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون﴾ [المائدة: ٧٩] وإن الأمر بالمعروف والنهى","vol":"31","page":359},{"text":"عن المنكر لخلقان من خلق الله فمن نصرهما نصره الله ومن خذلهما خذله الله وما أعمال البر كلها والجهاد فى سبيله عند الأمر بالمعروف والنهى عن المنكر إلا كبقة فى بحر لجى فمروا بالمعروف وانهوا عن المنكر فإن الأمر بالمعروف والنهى عن المنكر لا يقربان من أجل ولا ينقصان من رزق وأفضل الجهاد كلمة عدل عند إمام جائر وإن الأمر لينزل من السماء إلى الأرض كما ينزل قطر المطر إلى كل نفس بما قدر الله لها من زيادة أو نقصان فى نفس أو أهل أو مال فإذا أصاب أحدكم نقصانا فى شىء من ذلك ورأى الآخر ذا يسار لا يكونن له فتنة فإن المرء المسلم البرىء من الخيانة لينتظر من الله إحدى الحسنيين إما من عند الله فهو خير واقع وإما رزق من الله يأتيه عاجل فإذا هو ذو أهل ومال ومعه حسبه ودينه المال والبنون زينة الحياة الدنيا والباقيات الصالحات حرث الدنيا والعمل الصالح حرث الآخرة وقد يجمعهما الله لأقوام فقام إليه رجل فقال يا أمير المؤمنين أخبرنا عن أحاديث","vol":"31","page":360},{"text":"البدع قال نعم سمعت رسول الله - ﷺ - يقول إن أحاديث ستظهر من بعدى حتى يقول قائلهم قال رسول الله - ﷺ - وسمعت رسول الله - ﷺ - كل ذلك افتراء على والذى بعثنى بالحق لتفترقن أمتى على أصل دينها وجماعتها على ثنتين وسبعين فرقة كلها ضالة مضلة تدعو إلى النار فإذا كان ذلك فعليكم بكتاب الله فإن فيه نبأ ما كان قبلكم ونبأ ما يأتى بعدكم والحكم فيه بين من خالفه من الجبابرة قصمه الله ومن ابتغى العلم فى غيره أضله الله فهو حبل الله المتين ونوره المبين وشفاؤه النافع عصمة لمن تمسك به ونجاة لمن تبعه لا يموج فيقام ولا يزيغ فيتشعب ولا تنقضى عجائبه ولا يخلقه كثرة الرد هو الذى سمعته الجن فلم تناه أو ولوا إلى قومهم منذرين قالوا يا قومنا ﴿إنا سمعنا قرآنا عجبا. يهدى إلى الرشد﴾ [الجن: ١-٢] من قال به صدق ومن عمل به أجر ومن تمسك به هدى إلى صراط مستقيم فقام إليه رجل فقال يا أمير المؤمنين أخبرنا عن الفتنة","vol":"31","page":361},{"text":"هل سألت عنها رسول الله - ﷺ - قال نعم إنه لما نزلت هذه الآية من قول الله ﴿آلم. أحسب الناس أن يتركوا أن يقولوا آمنا وهم لا يفتنون﴾ [العنكبوت: ١-٢] علمت أن الفتنة لا تنزل بنا ورسول الله - ﷺ - حى بين أظهرنا فقلت يا رسول الله ما هذه الفتنة التى أخبرك الله بها فقال يا على إن أمتى سيفتنون من بعدى قلت يا رسول الله أوليس قد قلت لى يوم أحد حيث استشهد من استشهد من المسلمين وحزنت على الشهادة فشق ذلك على فقلت لى أبشر يا صديق فإن الشهادة من ورائك فقال لى فإن ذلك لكذلك فكيف صبرك إذا خضبت هذه من هذا وأهوى بيده إلى لحيتى ورأسى فقلت بأبى وأمى يا رسول الله ليس ذلك من مواطن الصبر ولكن من مواطن البشرى والشكر فقال لى أجل ثم قال لى يا على إنك باق بعدى ومبتلا بأمتى ومخاصم يوم القيامة بين يدى الله فاعدد جوابا فقلت بأبى أنت وأمى بين لى هذه الفتنة التى يبتلون بها وعلى ما أجاهدهم بعدك فقال إنك ستقاتل بعدى","vol":"31","page":362},{"text":"الناكثة والقاسطة والمارقة وحلاهم وسماهم رجلا رجلا ثم قال لى وتجاهد أمتى على كل من خالف القرآن وسنتى ممن يعمل فى الدين بالرأى ولا رأى فى الدين إنما هو أمر الرب ونهيه فقلت يا رسول الله فأرشدنى إلى الفلج عند الخصومة يوم القيامة فقال نعم إذا كان ذلك فاقتصر على الهدى إذ قومك عطفوا الهدى على العمى وعطفوا القرآن على الرأى فتأولوه برأيهم تتبع الحجج من القرآن بمشتبهات الأشياء الكاذبة عند الطمأنينة إلى الدنيا والتهالك والتكاثر فاعطف أنت الرأى على القرآن إذا قومك حرفوا الكلم عن مواضعه عند الأهواء الساهية والأمر الصالح والهرج الآثم والقادة الناكئة والفرقة القاسطة والأخرى المارقة أهل الإفك المردى والهوى المطغى والشبهة الحالقة فلا تتكلن عن فضل العاقبة فإن العاقبة للمتقين وإياك يا على أن يكون خصمك أولى بالعدل والإحسان والتواضع لله والاقتداء بسنتى والعمل بالقرآن منك فإن من فلج الرب على العبد يوم القيامة أن يخالف فرض الله أو سنة","vol":"31","page":363},{"text":"سنها نبى أو يعدل عن الحسنى ويعمل بالباطل فعند ذلك يملى لهم فيزدادوا إثما يقول الله ﴿إنما نملى لهم ليزدادوا إثما﴾ [آل عمران: ١٧٨] يا على فلا يكونن الشاهدون بالحق والقوامون بالقسط عندك كغيرهم يا على إن القوم سيفتنون ويفتخرون بأحسابهم وأموالهم ويزكون أنفسهم ويمنون دينهم على ربهم ويتمنون رحمته ويأمنون عقابه ويستحلون حرامه بالمشتبهات الكاذبة فيستحلون الخمر بالنبيذ والسحت بالهدية والربا بالبيع ويمنعون الزكاة ويطلبون البر ويتخذون فيما بين ذلك أشياء من الفسق لا توصف صفتها ويلى أمرهم السفهاء ويكثر تتبعهم على الجور والخطأ فيصير الحق عندهم باطلا والباطل حقا ويتعاونون عليه ويرمونه بألسنتهم ويعيبون العلماء ويتخذونهم سخريا قلت يا رسول الله فبأى المنازل هم إذا فعلوا ذلك بمنزلة فتنة أم بمنزلة ردة قال بمنزلة فتنة ينقذهم الله بنا أهل البيت عند ظهورنا السعداء من أولى الألباب إلا أن يدعوا الصلاة ويستحلوا الحرام فى حرم الله فمن","vol":"31","page":364},{"text":"فعل ذلك منهم فهو كافر يا على بنا فتح الله الإسلام وبنا يختمه بنا أهلك الأوثان ومن يعبدها وبنا يقصم كل جبار وكل منافق حتى إنا لنقتل فى الحق مثل من قتل فى الباطل يا على إنما مثل هذه الأمة مثل حديقة أطعم منها فوجا عاما ثم فوجا عاما فلعل آخرها فوجا أن يكون أثبتها أصلا وأحسنها فرعا وأحلاها جنى وأكثرها خيرا وأوسعها عدلا وأطولها ملكا يا على كيف يهلك الله أمة أنا أولها ومهدينا أوسطها والمسيح ابن مريم آخرها يا على إنما مثل هذه الأمة كمثل الغيث لا يدرى أوله خيرا أم آخره وبين ذلك نهج أعوج لست منه وليس منى يا على وفى تلك الأمة يكون الغلول والخيلاء وأنواع المثلات ثم تعود هذه الأمة إلى ما كان عليه خيار أوائلها فذلك من بعد حاجة الرجل إلى قوة امرأته يعنى غزلها حتى إن أهل البيت ليذبح الشاة فيقنعون منها برأسها ويولون ببقيتها من الرأفة والرحمة بينهم (وكيع) [كنز العمال ٤٤٢١٦]","vol":"31","page":365},{"text":"٣٤٣٧٣- عن الشعبى قال: كان على يرد على كل ذى سهم بقدر سهمه إلا الزوج والمرأة ولا على ابن مع بنت الصلب ولا على أخت لأب مع أخت لأب وأم ولا على جدة ولا على امرأة ولا على زوج (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٣٠٥٤٠]\nأخرجه عبد الرزاق (١٠/٢٨٦، رقم ١٩١٢٨)،وسعيد بن منصور (١/٧٩، رقم ١١٥) .\n٣٤٣٧٤- عن إبراهيم قال: كان على يشرك الجد إلى ستة مع الإخوة ويعطى كل صاحب فريضة فريضته ولا يورث أخا للأم مع الجد ولا الأخت للأم ولا يقاسم بالأخ للأب مع الأخ للأم والأب والجد ولا يزيد الجد مع الولد على السدس إلا أن يكون معه غير أخ أو أخت وإذا كانت أخت لأب وأم وجد وأخ لأب أعطى الأخت النصف وما بقى أعطاه الجد والأخ بينهما نصفين فإن كثر الأخوة شركه معهم حتى يكون السدس خيرا له من المقاسمة فإذا كان السدس خيرا له أعطاه السدس وإذا كانت أخت لأب وأم وأخ وأخت لأب وقد جعلها من عشرة للأخت من الأب والأم النصف خمسة أسهم وللجد سهمان وللأخ","vol":"31","page":366},{"text":"للأب سهمان وللأخت للأب سهم (عبد الرزاق، والبيهقى) [كنز العمال ٣٠٦٤٧]\nأخرجه عبد الرزاق (١٠/٢٦٨، رقم ١٩٠٦٤)، والبيهقى (٦/٢٤٩، رقم ١٢٢٢١) .\n٣٤٣٧٥- عن ميسرة وزاذان قالا: كان على يصلى من التطوع أربعا قبل الظهر وركعتين بعد المغرب وأربعا بعد المغرب وأربعا بعد العشاء وركعتين قبل الفجر (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/١٩، رقم ٥٩٦٩) .\n٣٤٣٧٦- عن جعفر بن محمد عن أبيه قال: كان على يضمن الخياط والصباغ وأشباه ذلك احتياطا للناس وقال لا يصلح للناس إلا ذلك (عبد الرزاق، والبيهقى) [كنز العمال ٩١٧٩]\nأخرجه عبد الرزاق (٨/٢١٧، رقم ١٤٩٤٨) والبيهقى (٦/١٢٢،رقم ١١٤٤٦) .","vol":"31","page":367},{"text":"٣٤٣٧٧- عن سلامة الكندى قال: كان على يعلم الناس الصلاة على نبى الله - ﷺ - يقول اللهم داحى المدحوات وبارئ المسموكات وجبار أهل القلوب على خطراتها شقيها وسعيدها اجعل شرائف صلواتك ونوامى بركاتك ورأفة تحيتك على محمد عبدك ورسولك الخاتم لما سبق والفاتح لما أغلق والمعين على الحق بالحق والواضع والدامغ جيشات الأباطيل كما حمل فاضطلع بأمرك لطاعتك مستوفرا فى مرضاتك غير نكل عن قدم ولا وهن فى عزم واعيا لوحيك حافظا لعهدك ماضيا على نفاذ أمرك حتى أورى قبسا لقابس به هديت القلوب بعد خوضات الفتن والإثم بموضحات الأعلام ومسرات الإسلام ونائرات الأحكام فهو أمينك المأمون وخازن علمك المخزون وشهيدك يوم الدين وبعيثك نعمة ورسولك بالحق رحمة اللهم افسح له مفسحا فى عدلك وأجزه مضاعفات الخير من فضلك مهنآت له غير مكدرات من فوز ثوابك المعلوم وجزيل عطائك المخزون اللهم أعل على بناء الناس بناءه وأكرم مثواه لديك ونزله وأتمم له نوره واجزه","vol":"31","page":368},{"text":"من ابتغائك له مقبول الشهادة ومرضى المقالة ذا منطق عدل وكلام فصل وحجة وبرهان (الطبرانى فى الأوسط، وأبو نعيم فى عوالى سعيد بن منصور) [كنز العمال ٣٩٨٩]\nأخرجه الطبرانى فى الأوسط (٩/٤٣، رقم ٩٠٨٩)، وقال الهيثمى (١٠/١٦٤): سلامة الكندى روايته عن على مرسلة وبقية رجاله رجال الصحيح.\n٣٤٣٧٨- عن الزهرى عن عبيد الله بن أبى رافع قال: كان على يقرأ فى الأوليين من الظهر والعصر بأم القرآن وسورة ولا يقرأ فى الأخريين قال الزهرى وكان جابر بن عبد الله يقرأ فى الركعتين الأوليين من الظهر والعصر بأم القرآن وسورة وفى الأخريين بأم القرآن (عبد الرازق) [كنز العمال ٢٢٩٢١]\nأخرجه عبد الرزاق (٢/١٠٠، رقم ٢٦٥٦) .\n٣٤٣٧٩- عن أبى عبد الرحمن قال: كان على يقرأ وتجعلون شكركم أنكم تكذبون (عبد بن حميد، وابن جرير) [كنز العمال ٤٦٤٤]","vol":"31","page":369},{"text":"٣٤٣٨٠- عن حجية بن عدى: كان على يقطع ويحسم ويحبس فإذا برءوا أرسل إليهم فأخرجهم ثم قال ارفعوا أيديكم إلى الله فيرفعونها فيقول من قطعكم فيقولون على فيقول ولم فيقولون سرقنا فيقول اللهم اشهد اللهم اشهد (البيهقى) [كنز العمال ١٣٩٢٦]\nأخرجه البيهقى (٨/٢٧١، رقم ١٧٠٣٤) .\n٣٤٣٨١- عن مسلم أبى الضحى قال: كان على يقول آخر الأجلين (البيهقى) [كنز العمال ٢٨٠١٤]\nأخرجه البيهقى (٧/٤٣٠، رقم ١٥٢٥١) .\n٣٤٣٨٢- عن عاصم بن ضمرة قال: كان على يقول إذا ركع اللهم لك خشعت ولك ركعت ولك أسلمت وبك آمنت وأنت ربى وعليك توكلت خشع لك سمعى وبصرى ولحمى ودمى ومخى وعظامى وعصبى وشعرى وبشرى سبحان الله سبحان الله سبحان الله فإذا قال سمع الله لمن حمده قال اللهم ربنا لك الحمد فإذا سجد قال اللهم لك سجدت ولك أسلمت وبك آمنت وعليك توكلت وأنت ربى سجد لك سمعى وبصرى ولحمى ودمى وعظامى وعصبى وشعرى وبشرى سبحان الله سبحان الله سبحان الله (عبد الرازق) [كنز العمال","vol":"31","page":370},{"text":"٢٢٦٦٢]\nأخرجه عبد الرزاق (٢/١٦٣، رقم ٢٩٠٢) .\n٣٤٣٨٣- عن أبى الطفيل قال: كان على يقول إن أولى الناس بالأنبياء أعلمهم بما جاءوا به ثم يتلو هذه الآية ﴿إن أولى الناس بإبراهيم للذين اتبعوه وهذا النبى﴾ [آل عمران: ٦٨] يعنى محمدا والذين اتبعوه فلا تغتروا فإنما ولى محمد من أطاع الله وعدو محمد من عصى الله وإن قربت قرابته (اللالكائى) [كنز العمال ١٦٤٦]\n٣٤٣٨٤- عن عبد الله بن الخليل وبنى لخليل قال: كان على يقول اللهم اغفر لى ما قدمت وما أخرت وما أسررت وما أعلنت وما أنت أعلم به منى أنت المقدم وأنت المؤخر (سعيد بن منصور)\n٣٤٣٨٥- عن فاطمة بنت على قالت: كان على يقول يا كهيعص اغفر لى (ابن ماجه فى تفسيره، وابن جرير، وعباد بن سعيد الدارمى، والبيهقى) [كنز العمال ٥٠٥٧]\nأخرجه ابن جرير (١٦/٤٤) .","vol":"31","page":371},{"text":"٣٤٣٨٦- عن شقيق قال: كان على يكبر بعد صلاة الفجر غداة عرفة ثم لا يقطع حتى يصلى الإمام من آخر أيام التشريق ثم يكبر بعد العصر (البيهقى) [كنز العمال ١٢٧٥٥]\nأخرجه البيهقى (٣/٣١٤، رقم ٦٠٦٩) .\n٣٤٣٨٧- عن عبد خير قال: كان على يكبر على أهل بدر ستا وعلى أصحاب النبى - ﷺ - خمسا وعلى سائر الناس أربعا (الطحاوى) [كنز العمال ٢٩٩٥٢]\nأخرجه الطحاوى (١/٤٩٧) .\n٣٤٣٨٨- عن على بن ربيعة قال: كان على يلبس التبان تحت الإزار (سفيان بن عيينة فى جامعه، ومسدد) [كنز العمال ٤١٩٣٧]\n٣٤٣٨٩- عن عمرو بن دينار قال: كان عمر بن الخطاب يقطع السارق من المفصل وكان على يقطعها من شطر القدم (سعيد بن منصور، والبيهقى) [كنز العمال ١٣٩٢٣]\nأخرجه البيهقى (٨/٢٧١، رقم ١٧٠٢٨) .","vol":"31","page":372},{"text":"٣٤٣٩٠- عن أبى وائل وهارون بن سعيد قالا: كان عند على مسك فأوصى أن يحنط به وقال على هو فضلة حنوط رسول الله - ﷺ - (ابن سعد، والبيهقى، وابن عساكر) [كنز العمال ٣٦٥٦٩]\n٣٤٣٩١- عن عبد خير قال: كان لعلى بن أبى طالب أربعة خواتيم بها ياقوت لنيله فيروزج لنصره حديد صينى لقوته عقيق لحرزه وكان نقش الياقوت لا إله إلا الله الملك المبين ونقش الفيروزج الله الملك ونقش الحديد الصينى العزة لله جميعا ونقش العقيق ثلاثة أسطر ما شاء الله لا قوة إلا بالله أستغفر الله (الحاكم فى تاريخه، والصابونى فى المائتين، وأبو عبد الرحمن السلمى فى أماليه وفيه أبو جعفر محمد بن أحمد بن سعيد الرازى ضعفه، والدارقطنى) [كنز العمال ١٧٤٠٧]\nأخرجه أيضًا: القيسرانى فى تذكرة الحفاظ (٢/٥٧٦)، ثم قال: هذا حديث مختلق ورواته كلهم مأمونون سوى أبى جعفر هذا أحد رجال السند فلا أعرف عدالته فكأنه هو واضعه.","vol":"31","page":373},{"text":"٣٤٣٩٢- عن على قال: كان للمغيرة بن شعبة رمح فكنا إذا خرجنا مع رسول الله - ﷺ - فى غزاة خرج به معه فيركزه فيمر الناس عليه فيحملونه فقلت لئن أتيت النبى - ﷺ - لأخبرنه فقال لا تفعل فإنك إن فعلت لم ترفع ضالتك فتركته (أحمد، وابن ماجه، وأبو يعلى، وابن جرير وصححه، والدورقى، والضياء) [كنز العمال ٤٠٥٤٤]\nأخرجه أحمد (١/١٤٨، رقم ١٢٧١)، وابن ماجه (٢/٩٣٩، رقم ٢٨٠٩)، وأبو يعلى (١/٤١٣، رقم ٥٤٣)، والضياء (٢/٢٠٤، رقم ٥٨٦) .\n٣٤٣٩٣- عن على قال: كان للنبى - ﷺ - فرس يقال له المرتجز وحمار يقال له عفير وبغلة يقال لها دلدل وناقته القصواء وسيفه ذو الفقار ودرعه ذات الفضول (الجرجانى فى الجرجانيات، والبيهقى فى الدلائل) [كنز العمال ١٨٦٧٢]\nأخرجه أيضًا: الحاكم (٢/٦٦٥، رقم ٤٢٠٨)، والبيهقى (١٠/٢٦، رقم ١٩٥٩٠) .\n٣٤٣٩٤- عن على قال: كان نبى أصحاب الأخدود حبشيا (ابن أبى حاتم) [كنز العمال ٤٦٩٩]","vol":"31","page":374},{"text":"ذكره أيضًا: المصنف فى الدر المنثور (٨/٤٦٥) .\n٣٤٣٩٥- عن أبى جعفر قال: كان نقش خاتم على الملك لله (عبد الرزاق، وابن سعد، وابن عساكر) [كنز العمال ١٧٤١٧]\nأخرجه عبد الرزاق (١/٣٤٦، رقم ١٣٥٣)، وابن سعد (٣/٣٠) .\n٣٤٣٩٦- عن أم موسى سرية على قالت: كان ينبذ له فى الجر الأخضر (ابن جرير) [كنز العمال ١٣٨٠٣]\n٣٤٣٩٧- عن عطية بن جبير قال: كانت أمى ترضع صبيا فحلف أبى أن لا يقربها حتى تفطمه فلما مضت أربعة أشهر قيل له قد بانت منك فأتى عليا فأخبره فقال على إن كنت حلفت على مضرة فهى امرأتك وإلا فقد بانت منك (البيهقى) [كنز العمال ٩١٩٢]\nأخرجه البيهقى (٧/٣٨٢، رقم ١٥٠١٨) .\n٣٤٣٩٨- عن على قال: كانت أول صلاة ركعنا فيها العصر فقلت يا رسول الله ما هذا قال بهذا أمرت (البزار، والطبرانى فى الأوسط وضعف) [كنز العمال ٢١٧٧٩]\nأخرجه البزار (٣/٥٦، رقم ٨١٤)، والطبرانى فى الأوسط (٧/١٩٤، رقم ٧٢٥٣) .","vol":"31","page":375},{"text":"٣٤٣٩٩- عن على قال: كانت الأرض ماء فبعث الله ريحا فمسحت الماء مسحا فظهرت على الأرض زبدة فقسمها أربع قطع خلق من قطعة مكة والثانية المدينة والثالثة بيت المقدس والرابعة الكوفة (أبو بكر الواسطى فى فضائل بيت المقدس) [كنز العمال ٣٨٢٧٧]\n٣٤٤٠٠- عن على قال: كانت السورة إذا نزلت على عهد رسول الله - ﷺ - أو الآية أو أكثر زادت المؤمنين إيمانا وخشوعا ونهتهم فانتهوا (أبو بكر محمد بن إسماعيل الوراق فى أماليه، والعسكرى فى المواعظ، وابن مردويه، والبيهقى وسنده حسن) [كنز العمال ٤٢١٦]\n٣٤٤٠١- عن على قال: كانت خفاضة بالمدينة فأرسل إليها رسول الله - ﷺ - إذا خفضت فأشمى ولا تنهكى فإنه أحسن للوجه وأرضى للزوج (الخطيب) [كنز العمال ١٧٤٥٣]\nأخرجه الخطيب (١٢/٢٩١) .\n٣٤٤٠٢- عن على قال: كانت سيماء الملائكة يوم بدر الصوف الأبيض فى نواصى الخيل وأذنابها (ابن المنذر، وابن أبى حاتم) [كنز العمال ٤٢٩٩]","vol":"31","page":376},{"text":"ذكره أيضًا: المصنف فى الدر المنثور (٢/٣١٠)، وابن أبى شيبة (٦/٤٣٧، رقم ٣٢٧٢٣) .\n٣٤٤٠٣- عن أبى سلمة عن عبد الرحمن بن عوف قال: كانت عاتكة بنت زيد بن عمرو بن نفيل عند عبد الله بن أبى بكر الصديق وكان يحبها حبا شديدا فجعل لها حديقة على أن لا تتزوج بعده فرمى بسهم يوم الطائف فانتقض بعد وفاة رسول الله - ﷺ - فمات فرثته عاتكة فقالت\nآليت لا تنفك عينى سخينة عليك ولا ينفك جلدى أغبرا\nمدى الدهر ما غنت حمامة أيكة وما طرد الليل الصباح المنورا\nفخطبها عمر بن الخطاب قالت قد كان أعطانى حديقة على أن لا أتزوج بعده قال فاستفتى فاستفتت على بن أبى طالب فقال ردى الحديقة إلى أهله وتزوجى فتزوجها عمر فسرح إلى عدة من أصحاب رسول الله - ﷺ - فيهم على بن أبى طالب وكان أخا عبد الله بن أبى بكر من بين أصحاب رسول الله - ﷺ - فقال على لعمر ائذن لى فأكلمها فقال كلمها فقال يا عاتكة","vol":"31","page":377},{"text":"آليت لا تنفك عينى قريرة عليك ولا ينفك جلدى أصفرا\nفقال عمر غفر الله لك لا تفسد على أهلى (وكيع) [كنز العمال ٤٥٨٥٣]\n٣٤٤٠٤- عن مالك بن أوس بن الحدثان قال: كانت عندى امرأة فتوفيت فقال لى على لها ابنة قلت نعم وهى بالطائف قال كانت فى حجرك قلت لا قال فانكحها قلت فأين قول الله ﴿وربائبكم اللاتى فى حجوركم﴾ [النساء: ٢٣] قال إنها لم تكن فى حجرك إنما ذلك إذا كانت فى حجرك (عبد الرزاق، وابن أبى حاتم) [كنز العمال ٤٥٦٦٤]\nأخرجه عبد الرزاق (٦/٢٧٨، رقم ١٠٨٣٤) .","vol":"31","page":378},{"text":"٣٤٤٠٥- عن على قال: كانت لى شارف من نصيبى من المغنم يوم بدر وكان النبى - ﷺ - أعطانى شارفا مما أفاء الله عليه من الخمس يومئذ فلما أردت أن أبتنى بفاطمة ابنة النبى - ﷺ - واعدت رجلا صواغا فى بنى قينقاع أن يرتحل معى فنأتى بإذخر وأردت أن أبتاعه فى الصواغين فاستعين به فى وليمة عرسى فبينا أنا أجمع لشارفى متاعا من الأقتاب والغرائر والحبال وشارفاى أى مناخان إلى جنب حجرة رجل من الأنصار حتى جمعت ما جمعت فإذا أنا بشارفى قد اجتبت أسنمتهما وبقرت خواصرهما وأخذ من أكبادهما فلم أملك عينى حين رأيت ذلك المنظر فقلت من فعل هذا قالوا فعله حمزة بن عبد المطلب وهو فى هذا البيت فى شرب من الأنصار عنده قينة وأصحابه فقالت فى غنائها ألا يا حمز للشرف النواء فوثب حمزة إلى السيف فاجتب أسنمتهما وبقر خواصرهما وأخذ من أكبادهما فانطلقت حتى أدخل على النبى - ﷺ - وعنده زيد بن حارثة فعرف النبى - ﷺ - فى","vol":"31","page":379},{"text":"وجهى الذى لقيت فقال ما لك قلت يا رسول الله ما لقيت كاليوم عدا حمزة على ناقتى فاجتب أسنمتهما وبقر خواصرهما وها هو ذا فى بيت معه شرب قال فدعا رسول الله - ﷺ - بردائه فارتدى ثم انطلق يمشى واتبعته أنا وزيد بن حارثة حتى جاء البيت الذى فيه حمزة فاستأذن عليه فأذن له فطفق النبى - ﷺ - يلوم حمزة فيما فعل فإذا حمزة ثمل محمرة عيناه فنظر حمزة إلى النبى - ﷺ - فصعد النظر إلى ركبتيه ثم صعد النظر إلى سرته ثم صعد النظر فنظر إلى وجهه ثم قال حمزة وهل أنتم إلا عبيد لأبى فعرف النبى - ﷺ - أنه ثمل فنكص رسول الله - ﷺ - على عقبيه القهقرى فخرج وخرجنا معه (البخارى، ومسلم، وأبو داود، وأبو عوانة، وأبو يعلى، وابن\nحبان، والبيهقى) [كنز العمال ١٣٧٤٢]\nأخرجه مسلم (٣/١٥٦٩، رقم ١٩٧٩)، وأبو داود (٣/١٤٨، رقم ٢٩٨٦)، وأبو عوانة (٥/٩٠، رقم ٧٩٠٢)، والبيهقى (٦/٣٤١، رقم ١٢٧٣٥) .","vol":"31","page":380},{"text":"٣٤٤٠٦- عن على قال: كانت لى من رسول الله - ﷺ - ساعة من السحر آتيه فيها فكنت إذا أتيت استأذنت فإن وجدته يصلى سبح فدخلت وإن وجدته فارغا أذن لى فأتيته ليلة فأذن لى فقال أتانى الملك أو قال جبريل فقلت ادخل فقال إن فى البيت ما لا أستطيع أن أدخل فنظرت فقلت لا أجد شيئا قال بلى انظر فنظرت فإذا جرو للحسين بن على مربوطا بقائم السرير فى بيت أم سلمة فقال إن الملائكة أو إنا معشر الملائكة لا ندخل بيتا فيه تمثال أو كلب أو جنب (أبو يعلى، والبيهقى) [كنز العمال ٩٨٨٤]\nأخرجه أبو يعلى (١/٤٤٤، رقم ٥٩٢) .","vol":"31","page":381},{"text":"٣٤٤٠٧- عن على قال: كانت لى من رسول الله - ﷺ - منزلة لم تكن لأحد من الخلق إنى كنت آتيه كل سحر فأسلم عليه بتنحنح وإنى جئت ذات ليلة فسلمت عليه فقلت السلام عليك يا نبى الله قال على رسلك يا أبا الحسن حتى أخرج إليك فلما خرج إلى قلت يا نبى الله أغضبك أحد قال لا قلت فما لك لم تكلمنى فيما مضى حتى كلمتنى الليلة قال إنى سمعت فى الحجرة حركة فقلت من هذا قال أنا جبريل قلت ادخل قال لا اخرج فلما خرجت قال إن فى بيتنا شيئا لا يدخله ملك ما دام فيه قلت ما أعلمه يا جبريل قال اذهب فانظر فذهبت ففتحت البيت فلم أجد شيئا غير جرو كان يلعب به الحسن فقلت ما وجدت إلا جروا قال إنها ثلاث لم يلج ملك ما دام فيها أبدا واحدا منها كلب أو جنابة أو صورة روح (أحمد، والنسائى، وابن ماجه، وابن خزيمة، والضياء) [كنز العمال ٩٨٨٦]","vol":"31","page":382},{"text":"أخرجه أحمد (١/٨٥، رقم ٦٤٧)، والنسائى (٣/١٢، رقم ١٢١١)، وابن ماجه (٢/١٢٠٣، رقم ٣٦٥٠)، وابن خزيمة (٢/٥٤، رقم ٩٠٢)، والضياء (٢/٣٧٣، رقم ٧٥٧) .\n٣٤٤٠٨- عن على قال: كانت ليلة الفرقان ليلة التقى الجمعان فى صبيحتها ليلة الجمعة لسبع عشرة مضت من رمضان (ابن مردويه) [كنز العمال ٤٣٨٥]\nذكره أيضًا: المصنف فى الدر المنثور (٤/٧٢) .\n٣٤٤٠٩- عن على قال: كانت هاجر لسارة فأعطت هاجر إبراهيم فاستبق إسماعيل وإسحاق فسبقه إسماعيل فجلس فى حجر إبراهيم قالت سارة والله لأغيرن منها ثلاثة أشراف فخشى إبراهيم أن تجدعها أو تخرم أذنيها فقال لها هل لك أن تفعلى شيئا وتبرئى من يمينك شقى أذنيها وتخفضيها فكان أول الخفاض هذا (البيهقى فى شعب الإيمان) [كنز العمال ١٧٤٥٢]\nأخرجه البيهقى فى شعب الإيمان (٦/٣٩٦، رقم ٨٦٤٤) .\n٣٤٤١٠- عن الشعبى قال: كتب ابن عباس إلى على فى ستة أخوة وجد فكتب إليه على أن أعطه سبع المال (البيهقى) [كنز العمال ٣٠٥٨٦]","vol":"31","page":383},{"text":"أخرجه البيهقى (٦/٢٤٩، رقم ١٢٢١٩) .\n٣٤٤١١- عن الشعبى قال: كتب ابن عباس إلى على يسأله عن ستة أخوة وجد فكتب إليه اجعله كأحدهم وامح كتابى (البيهقى) [كنز العمال ٣٠٥٨٥]\nأخرجه البيهقى (٦/٢٤٩، رقم ١٢٢١٨) .\n٣٤٤١٢- عن على قال: كتب الله الألواح لموسى وهو يسمع صريف الأقلام فى الألواح (عبد بن حميد، وابن جرير، وأبو الشيخ) [كنز العمال ٤٣٧٩]\nأخرجه أيضًا: ابن جرير (٩/٦٦)، وذكره المصنف فى الدر المنثور (٣/٥٤٨) .\n٣٤٤١٣- عن المدائنى قال: كتب على بن أبى طالب إلى بعض عماله رويدا فكأن قد بلغت المدى وعرضت عليك أعمالك بالمحل الذى تنادى المفتر بالحسرة وتمنى المضيع التوبة والظالم الرجعة (الدينورى، وابن عساكر) [كنز العمال ٣٦٥٥٤]\nأخرجه ابن عساكر (٤٢/٥١٥) .","vol":"31","page":384},{"text":"٣٤٤١٤- عن مهاجر العامرى قال: كتب على بن أبى طالب عهدا لبعض أصحابه على بلد فيه أما بعد فلا يطولن حجابك على رعيتك فإن احتجاب الولاة عن الرعية شعبة من الضيق وقلة علم بالأمور والاحتجاب يقطع عنهم علم ما احتجبوا دونه فيصغر عندهم الكبير ويعظم الصغير ويقبح الحسن ويحسن القبيح ويشاب الحق بالباطل وإنما الوالى بشر لا يعرف ما توارى عنه الناس به من الأمور وليست على القول سمات يعرف بها صروف الصدق من الكذب فيحصن من الإدخال فى الحقوق بلين الحجاب فإنما أنت أحد رجلين إما امرء سخت نفسك بالبذل فى الحق ففيم احتجابك من حق واجب تعطيه أو خلق كريم تشد به وإما مبتلى بالمنع فما أسرع كف الناس عن مسألتك إذا يئسوا عن ذلك مع أن أكثر حاجات الناس إليك ما لا مؤنة فيه عليك من شكاة مظلمة أو طلت اتصاف فانتفع بما وصفت لك واقتصر على حظك ورشدك إن شاء الله (الدينورى، وابن عساكر) [كنز العمال ٣٦٥٥٣]\nأخرجه ابن عساكر (٤٢/٥١٦) .","vol":"31","page":385},{"text":"٣٤٤١٥- عن عمرو بن دينار قال: كتب على فى وصيته أما بعد فإن ولائدى اللاتى أطوف عليهن تسع عشرة وليدة منهن أمهات أولاد معهن أولادهن ومنهن حبالى ومنهن من لا ولد لهن فقضيت إن حدث بى حدث فى هذا الغزو فإن من كانت منهن ليست بحبلى وليس لها ولد فهى عتيقة لوجه الله ليس لأحد عليها سبيل ومن كانت منهن حبلى أو لها ولد فإنها تحبس على ولدها وهى من حظه فإن مات ولدها وهى حية فإنها عتيقة لوجه الله ليس لأحد عليها سبيل هذا ما قضيت فى ولائدى التسع عشرة والله المستعان شهد هياج بن أبى سفيان وعبيد الله بن أبى رافع وكتب فى جمادى سنة سبع وثلاثين (عبد الرزاق) [كنز العمال ٢٩٧٤٣]\nأخرجه عبد الرزاق (٧/٢٨٨، رقم ١٣٢١٣) .","vol":"31","page":386},{"text":"٣٤٤١٦- عن أبى إسحاق الهمدانى عن أبيه قال: كتب لى على بن أبى طالب كتابا قال أمرنى به رسول الله - ﷺ - قال إذا أخذت مضجعك فقل أعوذ بوجهك الكريم وكلماتك التامة من شر ما أنت آخذ بناصيته اللهم إنك تكشف المغرم والمأثم اللهم لا يهزم جندك ولا يخلف وعدك ولا ينفع ذا الجد منك الجد سبحانك وبحمدك (ابن أبى الدنيا فى الدعاء) [كنز العمال ٤١٩٨٧]\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٧، رقم ٦٧٧٩) . قال الهيثمى (١٠/١٢٤): فيه حماد بن عبد الرحمن الكوفى وهو ضعيف.\n٣٤٤١٧- عن أبى عبيدة قال: كتب معاوية إلى على بن أبى طالب يا أبا الحسن إن لى فضائل كثيرة وكان أبى سيدا فى الجاهلية وصرت ملكا فى الإسلام وأنا صهر رسول الله - ﷺ - وخال المؤمنين وكاتب الوحى فقال على أبا الفضائل تفخر على ابن آكلة الأكباد ثم قال اكتب يا غلام\nمحمد النبى أخى وصهرى وحمزة سيد الشهداء عمى\nوجعفر الذى يمسى ويضحى يطير مع الملائكة ابن أمى","vol":"31","page":387},{"text":"وبنت محمد سكنى وعرسى منوط لحمها بدمى ولحمى\nوسبطا أحمد ولداى منها فأيكم له سهم كسهمى\nسبقتكم إلى الإسلام طرا صغيرا ما بلغت أوان حلمى\nفقال معاوية أخفوا هذا الكتاب لا يقرأه أهل الشام فيميلون إلى ابن أبى طالب (ابن عساكر) [كنز العمال ٣٦٣٦٦]\nأخرجه ابن عساكر (٤٢/٥٢١) .\n٣٤٤١٨- عن على قال: كسانى النبى - ﷺ - بردين من حرير فخرجت فيهما إلى الناس لينظروا إلى كسوة النبى - ﷺ - على فرآهما على فأمرنى بنزعهما فأعطى أحدهما فاطمة وشق الآخر باثنين لبعض نسائه (ابن عساكر) [كنز العمال ٤١٨٨٣]\nأخرجه ابن عساكر (٢٤/٨١) .","vol":"31","page":388},{"text":"٣٤٤١٩- عن على قال: كسانى رسول الله - ﷺ - حلة سيراء فرحت فيها فلما رآها على قال إنى لم أكسكها لتلبسها فرجعت فأعطيت فاطمة ناحيتها كأنها تطويها معى فشققتها باثنتين فقال تربت يداك ماذا صنعت قلت نهانى رسول الله - ﷺ - عن لبسها فالبسى واكسى نساءك (أبو يعلى، والطحاوى) [كنز العمال ٤١٨٧٦]\nأخرجه أبو يعلى (١/٢٧٦، رقم ٣٢٩)، والطحاوى (٤/٢٥٣) .\n٣٤٤٢٠- كسفت الشمس فصلى على بالناس فقرأ يس عن حنش قال: كسفت الشمس فصلى على بالناس فقرأ يس أو نحوها وفى لفظ بالحجر أو يس وفى لفظ بيس والروم وفى لفظ سورة من المئين أو نحوها ثم ركع نحوا من قدر السورة ثم رفع رأسه فقال سمع الله لمن حمده ثم قام أيضًا قدر السورة يدعو ويكبر ثم ركع قدر قراءته أيضًا ثم قال سمع الله لمن حمده ثم قام أيضًا قدر السورة ثم ركع قدر ذلك أيضًا ثم صلى أربع ركعات ثم قال سمع الله لمن حمده ثم سجد سجدة ثم قام فى الركعة الثانية ففعل كفعله فى الركعة","vol":"31","page":389},{"text":"الأولى وفى لفظ فقرأ بإحدى هاتين السورتين يعنى الحجر ويس ثم جلس يدعو ويرغب حتى انكشفت الشمس ثم حدثهم أن رسول الله - ﷺ - كذلك فعل (ابن أبى شيبة، وأحمد، وابن خزيمة، والطحاوى، وابن جرير، وأبو القاسم بن منده فى كتاب الخشوع، والبيهقى) [كنز العمال ٢٣٥٠٩]\nأخرجه ابن أبى شيبة (٢/٢٢٠، رقم ٨٣٣٠)، وأحمد (١/١٤٣، رقم ١٢١٥)، وابن خزيمة (٢/٣٢٤، رقم ١٣٩٤)، والطحاوى (١/٣٢٧)، والبيهقى (٣/٣٣٠، رقم ٦١٢٢) .","vol":"31","page":390},{"text":"٣٤٤٢١- عن قيس بن عباد قال: كف على عن قتال أهل النهر حتى تحدثوا فانطلقوا فأتوا عهد عبد الله بن خباب وهو فى قرية له قد تنحى عن الفتنة فأخذوه فقتلوه فبلغ ذلك عليا فأمر أصحابه بالمسير إليهم فقال لأصحابه ابسطوا عليهم فوالله لا يقتل منكم عشرة ولا يفر منهم عشرة فكان كذلك فقال على اطلبوا رجلا صفته كذا وكذا فطلبوه فلم يجدوه ثم طلبوه فلم يجدوه ثم طلبوه فوجدوه فقال على من يعرف هذا فلم يعرف فقال رجل أنا رأيت هذا بالخيف فقال إنى أريد هذا المصر وليس لى فيه ذو نسب ولا معرفة فقال على صدقت هو رجل من الجن (مسدد، ورواه خشيش فى الاستقامة، والبيهقى عن أبى مجلز، ورواه ابن النجار عن يزيد بن رويم) [كنز العمال ٣١٥٤١]\n٣٤٤٢٢- عن أبى بن كعب قال: كفن رسول الله - ﷺ - فى ثلاثة أثواب منها برد حبرة (ابن سعد) [كنز العمال ١٨٨٠٤]","vol":"31","page":391},{"text":"٣٤٤٢٣- عن الشعبى قال: كفن رسول الله - ﷺ - فى ثلاثة أثواب برود يمانية غلاظ إزار ورداء ولفافة (ابن سعد) [كنز العمال ١٨٨٠٥]\nأخرجه ابن سعد (٢/٢٨٥) .\n٣٤٤٢٤- عن على قال: كفن رسول الله - ﷺ - فى ثلاثة أثواب من كرسف سحولية ليس فيها قميص ولا عمامة (ابن سعد) [كنز العمال ١٨٧٩٣]\nأخرجه ابن سعد (٢/٢٨٣) .\n٣٤٤٢٥- عن ابن عباس قال: كفن رسول الله - ﷺ - فى ثوبين أبيضين وبرد أحمر (ابن سعد) [كنز العمال ١٨٨٠٣]\nأخرجه ابن سعد (٢/٢٨٤) .\n٣٤٤٢٦- عن إبراهيم النخعى قال: كفن رسول الله - ﷺ - فى حلة يمانية وقميص (ابن سعد) [كنز العمال ١٨٨٠٨]\nأخرجه ابن سعد (٢/٢٨٦) .\n٣٤٤٢٧- عن على قال: كفن رسول الله - ﷺ - فى سبعة أثواب (ابن أبى شيبة، وأحمد، وابن سعد، وابن الجوزى فى\nالواهيات، والضياء) [كنز العمال ١٨٨١٧]","vol":"31","page":392},{"text":"أخرجه ابن أبى شيبة (٢/٤٦٥، رقم ١١٠٨٤)، وأحمد (١/٩٤، رقم ٧٢٨)، والضياء (٢/٣٥١، رقم ٧٣٣) .\n٣٤٤٢٨- عن على قال: كفوا عن خفق نعالكم فإنها مفسدة لقلوب نوكى الرجال (عبد الله بن أحمد فى زوائده على المسند) [كنز العمال ٨٨٧٩]\nأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٥٤٨، رقم ٩٢١) .\n٣٤٤٢٩- عن على قال: كل إخاء منقطع إلا إخاء كان على غير الطمع (ابن السمعانى) [كنز العمال ٤٤٣٩٨]\nأخرجه أيضًا: البيهقى (٦/٤٩٨، رقم ٩٠٤٤) .\n٣٤٤٣٠- عن على قال: كل دعاء محجوب عن السماء حتى يصلى على محمد وعلى آل محمد (عبيد الله بن محمد بن حفص العيشى فى حديثه، وعبد القادر الرهاوى فى الأربعين، والطبرانى فى الأوسط، والبيهقى فى شعب الأيمان) [كنز العمال ٣٩٨٨]\nأخرجه الطبرانى فى الأوسط (١/٢٢٠، رقم ٧٢١)، والبيهقى فى شعب الإيمان (٢/٢١٦، رقم ١٥٧٥)، وقال الهيثمى (١٠/١٦٠): رجاله ثقات.","vol":"31","page":393},{"text":"٣٤٤٣١- عن على قال: كل صلاة لم يقرأ فيها بأم الكتاب فهى خداج ذكر ذلك عن رسول الله - ﷺ - (البيهقى فى كتاب القراءة) [كنز العمال ٢٢١٥٧]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٤٨، رقم ٩٣) .\n٣٤٤٣٢- عن على قال: كل طلاق جائز إلا طلاق المعتوه (عبد الرزاق، والبيهقى) [كنز العمال ٢٧٩١٦]\nأخرجه عبد الرزاق (٦/٤٠٩، رقم ١١٤١٥)، والبيهقى (٧/٣٥٩، رقم ١٤٨٨٧) .\n٣٤٤٣٣- عن على قال: كلوا اللحم فإنه ينبت اللحم كلوه فإنه جلاء للبصر (أبو نعيم) [كنز العمال ٤١٨٠٦]\n٣٤٤٣٤- عن على قال: كنا إذا حمى البأس ولقى القوم القوم اتقينا برسول الله - ﷺ - فما يكون منا أحد أقرب إلى العدو منه (الطيالسى، وابن أبى شيبة، وأحمد، وأبو عبيدة فى الغريب، والنسائى، وأبو يعلى، والحاكم، وابن جرير وصححه، والحارث، والبيهقى فى الدلائل) [كنز العمال ٣٥٤٦٣]","vol":"31","page":394},{"text":"أخرجه ابن أبى شيبة (٦/٤٢٦، رقم ٣٢٦١٤)، وأحمد (١/١٥٦، رقم ١٣٤٦)، وأبو يعلى (١/٢٥٨، رقم ٣٠٢)، والحاكم (٢/١٥٥، رقم ٢٦٣٣) .\n٣٤٤٣٥- عن على قال: كنا أصحاب محمد لا نشك أن السكينة تنطق على لسان عمر (مسدد، وابن منيع، والبغوى فى الجعديات، وأبو نعيم فى الحلية، والبيهقى فى الدلائل، والضياء) [كنز العمال ٣٥٨٣٦]\nأخرجه أبو نعيم فى الحلية (٤/٣٢٨)، والضياء (٢/١٧١، رقم ٥٥٠) .\n٣٤٤٣٦- عن أبى بصير قال: كنا جلوسا حول الأشعث بن قيس إذ جاء رجل بيده عنزة فلم نعرفه وعرفه قال أمير المؤمنين قال نعم قال تخرج هذه الساعة وأنت رجل محارب قال إن على من الله جنة حصينة فإذا جاء القدر لم يغن شيئا أنه ليس من الناس أحد إلا وقد وكل به ملك فلا تريده دابة ولا شىء إلا قال اتقه فإذا جاء القدر خلى عنه (أبو داود فى القدر، وابن عساكر) [كنز العمال ١٥٦٣]\nأخرجه ابن عساكر (٤٢/٥٥٢) .","vol":"31","page":395},{"text":"٣٤٤٣٧- عن على قال: كنا جلوسا عند النبى - ﷺ - فجاء عمار ليستأذن فعرف صوته فقال ائذنوا له لما دخل قال مرحبا بالطيب المطيب (الطيالسى، وابن أبى شيبة، وأحمد، والترمذى - حسن صحيح - وابن ماجه، وأبو يعلى، وابن جرير وصححه، والحاكم، والشاشى، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٣٧٣٦٣]\nأخرجه أحمد (١/١٢٩، رقم ١٠٧٣)، وأبو داود (٢/٢٤، رقم ١٢٧٤)، والنسائى فى الكبرى (١/١٥٥، رقم ٣٧٢)، وأبو يعلى (١/٣٢٩، رقم ٤١١)، وابن الجارود (١/٨٠، رقم ٢٨١)، وابن خزيمة (٢/٢٦٥، رقم ١٢٨٥)، والضياء\n(٢/٣٨١، رقم ٧٦٣) .\n٣٤٤٣٨- عن على قال: كنا جلوسا عند النبى - ﷺ - وهو نائم فذكرنا الدجال فاستيقظ محمرا وجهه فقال غير الدجال أخوف عندى عليكم من الدجال أئمة مضلون (ابن أبى شيبة، وأحمد، وأبو يعلى، والدورقى) [كنز العمال ٢٩٤١٤]","vol":"31","page":396},{"text":"أخرجه ابن أبى شيبة (٧/٤٩٣، رقم ٣٧٤٨)، وأحمد (١/٩٨، رقم ٧٦٥)، وأبو يعلى (١/٣٥٩، رقم ٤٦٦) .\n٣٤٤٣٩- عن الأصبغ بن نباتة قال: كنا جلوسا عند على بن أبى طالب فأتاه يهودى فقال يا أمير المؤمنين متى كان الله فقمنا إليه فلهزناه حتى كدنا نأتى على نفسه فقال على خلوا عنه ثم قال اسمع يا أخا اليهود ما أقول لك اسمعه بأذنك واحفظه بقلبك فإنما أحدثك عن كتابك الذى جاء به موسى بن عمران فإن كنت قد قرأت كتابك وحفظته فإنك ستجده كما أقول إنما يقال متى كان لمن لم يكن ثم كان فأما من يزل بلا كيف يكون كان بلا كينونة كائن لم يزل قبل القبل وبعد البعد لا يزال بلا كيف ولا غاية ولا منتهى إليه غاية انقطعت دونه الغايات فهو غاية كل غاية فبكى اليهودى وقال والله يا أمير المؤمنين إنه لفى التوراة هكذا حرفا حرفا وإنى أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله (الأصبهانى فى الحجة) [كنز العمال ١٧٣٦]","vol":"31","page":397},{"text":"٣٤٤٤٠- عن خلاس بن عمرو قال: كنا جلوسا عند على بن أبى طالب إذ أتاه رجل من خزاعة فقال يا أمير المؤمنين هل سمعت رسول الله - ﷺ - ينعت الإسلام قال نعم سمعت رسول الله - ﷺ - يقول بنى الإسلام على أربعة أركان على الصبر واليقين والجهاد والعدل والصبر أربع شعب الشوق والشفقة والزهادة والترقب فمن اشتاق إلى الجنة سلى عن الشهوات ومن أشفق من النار رجع عن المحرمات ومن زهد فى الدنيا تهاون بالمصيبات ومن ارتقب الموت سارع فى الخيرات ولليقين أربع شعب تبصرة الفطنة وتأويل الحكمة ومعرفة العبرة واتباع السنة فمن أبصر الفطنة تأول الحكمة ومن تأول الحكمة عرف العبرة ومن عرف العبرة اتبع السنة ومن اتبع السنة فكأنما كان فى الأولين وللجهاد أربع شعب الأمر بالمعروف والنهى عن المنكر والصدق فى المواطن وشنآن الفاسقين فمن أمر بالمعروف شد ظهر المؤمن ومن نهى عن المنكر أرغم أنف المنافقين ومن صدق فى المواطن قضى الذى عليه وأحرز","vol":"31","page":398},{"text":"دينه ومن شنأ الفاسقين فقد غضب لله ومن غضب لله يغضب الله له والعدل أربع شعب غوص المفهم وزهرة العلم وشرائع الحكم وروضة الحلم فمن غاص المفهم فسر مجمل العلم ومن وعى زهرة العلم عرف شرائع الحكم ومن ورد روضة الحلم لم يفرط فى أمره وعاش فى الناس وهو فى راحة (أبو نعيم فى الحلية وقال: كذا رواه خلاس بن عمرو مرفوعا، ورواه الحارث عن على مرفوعا مختصرا، ورواه قبيصة بن جابر عن على من قوله، ورواه العلاء بن عبد الرحمن عن على من قوله) [كنز العمال ١٣٨٩]\nأخرجه أبو نعيم فى الحلية (١/٧٤) .","vol":"31","page":399},{"text":"٣٤٤٤١- عن شيخ من كندة قال: كنا جلوسا عند على فآتاه أسقف نجران فأوسع له فقال له رجل توسع لهذا النصرانى يا أمير المؤمنين فقال على إنهم كانوا إذا أتوا رسول الله - ﷺ - أوسع لهم فسأله رجل على كم افترقت النصرانية يا أسقف فقال افترقت على فرق كثيرة لا أحصيها قال على أنا أعلم على كم افترقت افترقت النصرانية من هذا وإن كان نصرانيا افترقت النصرانية على إحدى وسبعين فرقة وافترقت اليهود على ثنتين وسبعين فرقة والذى نفسى بيده لتفترقن الحنيفية على ثلاث وسبعين فرقة فيكون ثنتان وسبعون فى النار وفرقة فى الجنة (العدنى) [كنز العمال ١٦٣٧]","vol":"31","page":400},{"text":"٣٤٤٤٢- عن النعمان بن سعد قال: كنا جلوسا عند على فقرأ هذه الآية ﴿يوم نحشر المتقين إلى الرحمن وفدا﴾ [مريم: ٨٥] قال لا والله ما على أرجلهم يحشرون ولا يحشر الوفد على أرجلهم ولا يساقون سوقا ولكنهم يؤتون بنوق من نوق الجنة لم ينظر الخلائق إلى مثلها عليها رحال الذهب وأزمتها الزبرجد فيركبون عليها حتى يضربوا أبواب الجنة (ابن أبى شيبة، وعبد الله فى زوائده على المسند، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم، والبيهقى فى البعث) [كنز العمال ٤٥٠٥]\nأخرجه ابن أبى شيبة (٧/٣٧، رقم ٣٤٠١٤)، وعبد الله فى زوائده على المسند (١/١٥٥، رقم ١٣٣٢)، وابن جرير\n(١٦/١٢٦)، والحاكم (٢/٤٠٩، رقم ٣٤٢٥)، والبيهقى فى شعب الإيمان (١/٣١٧، رقم ٣٥٨) . قال الهيثمى (٧/٥٥): رواه أحمد وفيه عبد الرحمن بن إسحاق الواسطى وهو ضعيف.","vol":"31","page":401},{"text":"٣٤٤٤٣- عن على قال: كنا جلوسا مع رسول الله - ﷺ - فطلع علينا رجل من أهل العالية فقال يا رسول الله أخبرنى بأشد شىء فى هذا الدين وألينه فقال ألينه شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله وأشده يا أخا العالية الأمانة إنه لا دين لمن لا أمانة له ولا صلاة له ولا زكاة له يا أخا العالية إنه من أصاب مالا من حرام فلبس جلبابا يعنى قميصا لم تقبل صلاته حتى ينحى ذلك الجلباب عنه إن الله أكرم وأجل يا أبا العالية من أن يتقبل عمل رجل أو صلاته وعليه جلباب من حرام (البزار وفيه أبو الجنوب ضعيف) [كنز العمال ٨٤٣٨]\nأخرجه البزار (٣/٦١، رقم ٨١٩) .","vol":"31","page":402},{"text":"٣٤٤٤٤- عن الشعبى عن عبيد الله بن عبد الله قال: كنا جلوسا مع عمر بن الخطاب فتذاكرنا فضائل القرآن فقال رجل خاتمة بنى إسرائيل وقال آخر ﴿كهيعص﴾ و﴿طه﴾ وقال آخر ﴿يس﴾ و﴿تبارك﴾ فقدم القوم وأخروا وفى القوم على بن أبى طالب لا يحير جوابا فقال وأين أنتم عن آية الكرسى فقلنا يا أبا الحسن حدثنا بما سمعت فيها من رسول الله - ﷺ - فقال سمعت رسول الله - ﷺ - يقول سيد النبيين آدم وسيد العرب محمد وسيد فارس سلمان وسيد الروم صهيب وسيد الحبشة بلال وسيد الشجر السدر وسيد الأشهر أشهر الحرم وسيد الأيام يوم الجمعة وسيد الكلام القرآن وسيد القرآن البقرة وسيد البقرة آية الكرسى أما إن فيها خمسين كلمة فى كل كلمة خمسون بركة (أبو عبد الله منصور بن أحمد الهروى فى حديثه، والديلمى، ورواه ابن عساكر مختصرا بلفظ فقال على فأين أنتم عن فضيلة آية الكرسى أما إنها خمسون كلمة فى كل كلمة سبعون بركة، وفى الإسناد مجالد بن سعيد قال","vol":"31","page":403},{"text":"أحمد: ليس بشىء، وقال غير واحد: ضعيف) [كنز العمال ٤٠٦٠]\nأخرجه الديلمى (٢/٣٢٤، رقم ٣٤٧١)، وابن عساكر (٤٦/٣٩٣) .\n٣٤٤٤٥- عن على قال: كنا عند النبى - ﷺ - حين جاءه أهل الذمة فقالوا له اكتب لنا كتابا يأمن لا يسأل فيه من بعدك فقال نعم أكتب لكم ما شئتم إلا معرة الجيش وسفه الغوغاء فإنهم قتلة الأنبياء (العسكرى) [كنز العمال ١١٤٥٤]\n٣٤٤٤٦- عن على بن معبد حدثنا رزق الله بن عبد الله أبو عبد الله حدثنا محمد بن عبيد الله العرزمى عن أبى إسحاق السبيعى عن الأصبغ بن نباتة عن على بن أبى طالب قال: كنا عند رسول الله - ﷺ - فقال له عبد الله بن سلام يا رسول الله ألا أحدثك بحديث عجيب كان فى بنى إسرائيل قال وما ذاك قال خرج حمير بن عبد الله متصيدا فلما أقفرت به الأرض إذا بحية قد انسابت بين قوائم دابته حتى قامت على ذنبها فقالت له يا حمير أعذنى أظلك الله فى ظل عرشه يوم لا ظل إلا ظله الحديث بطوله (ابن","vol":"31","page":404},{"text":"عساكر، وتمام) [كنز العمال ١٧٠١٥]\nأخرجه ابن عساكر (٤٣/٢٤٤) .\n٣٤٤٤٧- عن زاذان قال: كنا عند على فذكر الخيار فقال إن أمير المؤمنين قد سألنى عن الخيار فقلت إن اختارت نفسها فواحدة بائنة وإن اختارت زوجها فواحدة وهو أحق بها فقال عمر ليس كذلك ولكنها إن اختارت زوجها فليس بشىء وإن اختارت نفسها فواحدة وهو أحق بها فلم أستطع إلا متابعة أمير المؤمنين عمر فلما خلص الأمر إلى وعلمت أنى مسئول عن الفروج أخذت بالذى كنت أرى فقالوا والله لئن جامعت عليه أمير المؤمنين عمر وتركت رأيك الذى رأيت إنه لأحب إلينا من أمر تفردت به بعده فضحك ثم قال أما إنه قد أرسل إلى زيد بن ثابت فسأل زيدا فخالفنى وإياه فقال زيد إن اختارت نفسها فثلاث وإن اختارت زوجها فواحدة وهو أحق بها (البيهقى) [كنز العمال ٢٧٩٣٥]\nأخرجه البيهقى (٧/٣٤٥، رقم ١٤٨٠٤) .","vol":"31","page":405},{"text":"٣٤٤٤٨- عن عبد خير قال: كنا فى المسجد فخرج علينا على فى آخر الليل فقال أين السائل عن الوتر فاجتمعنا إليه فقال إن رسول الله - ﷺ - أوتر أول الليل ثم أوتر وسطه ثم أوتر هذه الساعة فقبض وهو يوتر هذه الساعة (الطبرانى فى الأوسط) [كنز العمال ٢١٨٩٦]\nأخرجه الطبرانى فى الأوسط (٢/٢٢٤، رقم ١٨٠٩) .\n٣٤٤٤٩- عن على قال: كنا فى جنازة فى بقيع الغرقد فأتانا رسول الله - ﷺ - فجلس وجلسنا حوله ومعه مخصرة ينكت بها ثم رفع بصره فقال ما منكم من نفس منفوسة إلا وقد كتب مقعدها من الجنة والنار إلا قد كتبت شقية أو سعيدة فقال القوم يا رسول الله أفلا نمكث على كتابنا وندع العمل فمن كان من أهل السعادة فسيصير إلى السعادة ومن كان من أهل الشقاوة فسيصير إلى الشقاوة فقال رسول الله - ﷺ - بل اعملوا فكل ميسر أما من كان من أهل الشقاوة فإنه ميسر لعمل الشقاوة وأما من كان من أهل السعادة فإنه ميسر لعمل أهل السعادة ثم قرأ","vol":"31","page":406},{"text":"﴿فأما من أعطى واتقى. وصدق بالحسنى. فسنيسره لليسرى. وأما من بخل واستغنى. وكذب بالحسنى فسنيسره للعسرى﴾ [الليل: ٥-١٠] (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والبيهقى فى شعب الإيمان، وحشيش فى الاستقامة) [كنز العمال ١٥٥٢]\nأخرجه الطيالسى (١/٢٢، رقم ١٥١)، وأحمد (١/١٢٩، رقم ١٠٦٧)، والبخارى (١/٤٥٨، رقم ١٢٩٦)، ومسلم (٤/٢٠٣٩، رقم ٢٦٤٧)، وأبو داود (٤/٢٢٢، رقم ٤٦٩٤)، والترمذى (٤/٤٤٥، رقم ٢١٣٦)، وأبو يعلى\n(١/٣٠٦، رقم ٣٧٥)، وابن حبان (٢/٤٥، رقم ٣٣٤)، والبيهقى فى شعب الإيمان (١/٢٠٥، رقم ١٨٥) .","vol":"31","page":407},{"text":"٣٤٤٥٠- عن على قال: كنا مع رسول الله - ﷺ - فى المسجد ننتظر الصلاة فقام رجل فقال إنى أصبت ذنبا فأعرض عنه فلما قضى النبى - ﷺ - الصلاة قام الرجل فأعاد القول فقال النبى - ﷺ - أليس قد صليت معنا هذه الصلاة وأحسنت لها الطهور قال بلى قال فإنها كفارة ذنبك (الطبرانى فى الأوسط) [كنز العمال ٢١٦٢٦]\nأخرجه الطبرانى فى الأوسط (٧/٣٠١، رقم ٧٥٦٠)، والصغير (٢/١٣٥، رقم ٩١٥) .","vol":"31","page":408},{"text":"٣٤٤٥١- عن أبى الطاهر أحمد بن عيسى بن عبد الله العسكرى حدثنى أبى عن أبيه عن جده عن أبيه عن على قال: كنا مع رسول الله - ﷺ - فى مسير فنزل فساق بأصحابه الركاب فجعل يقول جندب وما جندب والأقطع الخير زيد فجعل يعيد ذلك ليلته فقال له القوم يا رسول الله ما زال هذا قولك منذ الليلة قال رجلان من أمتى يقال لأحدهما جندب يضرب ضربة يفرق بين الحق والباطل والآخر يقال له زيد يسبقه عضو من أعضائه إلى الجنة ثم يتبعه سائر جسده قال فأما جندب فإنه أتى بساحر عند الوليد بن عقبة وهو يريهم أنه يسحر فضربه بالسيف فقتله وأما زيد فقطعت يده فى بعض مشاهد المسلمين ثم شهد مع على فقتل زيد يوم الجمل مع على (ابن عساكر) [كنز العمال ٣٦٩١٩]\nأخرجه ابن عساكر (١١/٣١٢) .","vol":"31","page":409},{"text":"٣٤٤٥٢- عن على قال: كنا مع رسول الله - ﷺ - يوم الخندق فقال ملأ الله بيوتهم وقبورهم نارا كما شغلونا عن الصلاة الوسطى حتى غابت الشمس وهى صلاة العصر (البخارى، والبيهقى) [كنز العمال ٤٢٨٢]\nأخرجه البخارى (٥/٢٣٤٩، رقم ٦٠٣٣)، والبيهقى (١/٤٥٩، رقم ١٩٩٨) .\n٣٤٤٥٣- عن عمير بن سعيد قال: كنا مع على على شاطئ الفرات إذ مرت سفن تجرى فقال على ﴿وله الجوار المنشآت فى البحر كالأعلام﴾ [الرحمن: ٢٤] (عبد بن حميد، وابن المنذر، والمحاملى فى أماليه، والخطيب) [كنز العمال ٤٦٣٩]\n٣٤٤٥٤- عن عبد خير قال: كنا مع على يوما صلاة الغداة فلما انصرف دعا بالطست فتوضأ ثم أدخل إصبعيه فى أذنيه ثم قال لنا هكذا رأيت رسول الله - ﷺ - توضأ (ابن أبى شيبة) [كنز العمال ٢٦٨٩٤]\nأخرجه ابن أبى شيبة (١/٢٥، رقم ١٧٦) .\n٣٤٤٥٥- عن على قال: كنا نتحدث أن السكينة تنطق على لسان عمر وقلبه (ابن عساكر) [كنز العمال ٣٥٨٧٥]","vol":"31","page":410},{"text":"أخرجه ابن عساكر (٤٤/١٠٨) .\n٣٤٤٥٦- عن على قال: كنا نتحدث أن ملكا ينطق على لسان عمر (أبو نعيم فى الحلية) [كنز العمال ٣٥٨٣٧]\nأخرجه أبو نعيم فى الحلية (١/٤٢) .\n٣٤٤٥٧- عن على قال: كنا نصلى مع النبى - ﷺ - صلاة الصبح ثم ننصرف وما يعرف بعضنا بعضا (البزار) [كنز العمال ٢٢٠٠٥]\nأخرجه البزار (٢/٢٣٨، رقم ٦٣٥) .\n٣٤٤٥٨- عن يزيد بن مذكور قال: كنا نصلى مع على بالأنبار وهو يقاتل الحرورية وأنه كان لينورنا بالفجر حتى نرى أن الشمس قد طلعت (ابن النجار) [كنز العمال ٢٢٠١٥]\n٣٤٤٥٩- عن على قال: كنا نصلى مع رسول الله - ﷺ - الصبح وما يعرف بعضنا وجوه بعض (أبو بكر) [كنز العمال ٢٢٠٠٦]","vol":"31","page":411},{"text":"٣٤٤٦٠- عن على قال: كنت أجد مذيا فأمرت المقداد أن يسأل رسول الله - ﷺ - عن ذلك لأن ابنته عندى فاستحييت أن أسأله لأن ابنته تحتى فسأله فقال إن كل فحل يمذى فإذا كان المنى ففيه الغسل وإذا كان المذى ففيه الوضوء (ابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٧٠٥٦]\nأخرجه ابن أبى شيبة (١/٨٧، رقم ٩٦٧) .\n٣٤٤٦١- عن على قال: كنت أجد من المذى شدة فأردت أن أسأل رسول الله - ﷺ - وكانت ابنته عندى فاستحييت أن أسأله فأمرت عمار بن ياسر فسأله فقال إنما يكفى منه الوضوء (الحميدى، والعدنى، والنسائى، والطحاوى، والعقيلى فى الضعفاء) [كنز العمال ٢٧٠٦٢]\nأخرجه الحميدى (١/٢٣، رقم ٣٩)، والنسائى (١/٩٦، رقم ١٥٤)، والطحاوى (١/٤٧)، والعقيلى فى الضعفاء\n(١/٣٣، رقم ١٦) .\n٣٤٤٦٢- عن على قال: كنت أدلو الدلو بتمرة وأشترط إليها جلدة (ابن ماجه، والضياء) [كنز العمال ٣٦٥٣٥]","vol":"31","page":412},{"text":"أخرجه ابن ماجه (٢/٨١٨، رقم ٢٤٤٧)، والضياء (٢/٤١٢، رقم ٧٩٨) .\n٣٤٤٦٣- عن على قال: كنت إذا سألت رسول الله - ﷺ - أعطانى وإذا سكت ابتدأنى (ابن أبى شيبة، والترمذى، والشاشى، وأبو نعيم فى الحلية، والدورقى، والحاكم، والضياء) [كنز العمال ٣٦٣٨٧]\nأخرجه ابن أبى شيبة (٦/٣٦٦، رقم ٣٢٠٧٠)، والترمذى (٥/٦٣٧، رقم ٣٧٢٢)، وقال: حسن غريب من هذا الوجه. وأبو نعيم فى الحلية (٤/٣٨٢)، والحاكم (٣/١٣٥، رقم ٤٦٣٠)، والضياء (٢/٢٣٥، رقم ٦١٤)، وقال: إسناده صحيح.\n٣٤٤٦٤- عن على قال: كنت أرمد من دخان الحصن فدعانى رسول الله - ﷺ - فتفل عليه وغمزها بإصبعه فما رمدت بعد (أبو نعيم فى الطب) [كنز العمال ٢٨٤٩٤]","vol":"31","page":413},{"text":"٣٤٤٦٥- عن على قال: كنت أرى أن باطن القدمين وفى لفظ أن باطن الخفين أحق بالمسح من ظاهرهما حتى رأيت رسول الله - ﷺ - يمسح ظاهرهما (أبو داود، وعبد الله فى زوائده على المسند، والدارقطنى، والضياء) [كنز العمال ٢٧٦١٣]\nأخرجه أبو داود (١/٤٢، رقم ١٦٣)، وأحمد (١/٩٥، رقم ٧٣٧)، والدارقطنى (١/١٩٩، رقم ٢٤)، والضياء\n(٢/٢٨٣، رقم ٦٦٣) .\n٣٤٤٦٦- عن أم سعيد أم ولد على قالت: كنت أصب على على الماء وهو يتوضأ فقال يا أم سعيد قد اشتقت أن أكون عروسا فقلت ما يمنعك يا أمير المؤمنين قال أبعد أربع قالت فقلت طلق واحدة منهن وتزوج أخرى قال إن الطلاق قبيح أكرهه (البيهقى) [كنز العمال ٢٧٩٤٢]\nأخرجه البيهقى (٧/١٥٠، رقم ١٣٦٢٧) .","vol":"31","page":414},{"text":"٣٤٤٦٧- عن أبى عبد الرحمن السلمى قال: كنت أقرئ الحسن والحسين فمر بى على بن أبى طالب وأنا أقرئهما ﴿وخاتم النبين﴾ [الأحزاب: ٤٠] فقال لى أقرئهما ﴿وخاتم النبين﴾ بفتح التاء (ابن الأنبارى فى المصاحف) [كنز العمال ٤٨٤٤]\nذكره أيضًا: المصنف فى الدر المنثور (٦/٦١٨) .\n٣٤٤٦٨- عن أبى حكيمة العبدى قال: كنت أكتب المصاحف بالكوفة فيمر عليا على فيقوم فينظر فقال اجل قلمك فقطعت منه ثم كتبت وهو قائم فقال نوره كما نوره الله وفى لفظ فقال هكذا نوروا ما نور الله (أبو عبيد فى فضائله، وابن أبى الدنيا فى المصاحف) [كنز العمال ٢٩٥٥٩]\nأخرجه أيضًا: سعيد بن منصور (٢/٢٩٤، رقم ٨٠)، وابن أبى شيبة (٢/٢٤٠، رقم ٨٥٥٥)، والبيهقى فى شعب الإيمان (٢/٥٤٥، رقم ٢٦٦٣) .\n٣٤٤٦٩- عن ضرار بن عبد الله قال: كنت أمشى بجنبات على بن أبى طالب فجاء غلام فلطم وجهى فرفعت يدى ألطم وجه الغلام فرآنى على فقال اقتص (الخطيب) [كنز العمال ٤٠٢٢٥]","vol":"31","page":415},{"text":"أخرجه الخطيب (١٣/٢٣٥) .\n٣٤٤٧٠- عن على قال: كنت أنا والنبى - ﷺ - وقوفا فسقطت امرأة فأعرضنا عنها فقال لنا إنسان إن عليها سراويل فقال النبى - ﷺ - اللهم ارحم المتسرولات (المحاملى فى أماليه من طريق غير طريق الأول) [كنز العمال ٤١٨٣٩]\n٣٤٤٧١- عن على قال: كنت أنطلق أنا وأسامة بن زيد إلى أصنام قريش نلطخها فيصبحون فيقولون من فعل هذا بآلهتنا فينطلقون إليها ويغسلونها باللبن والماء (ابن راهويه وصحح) [كنز العمال ٣٨٠٨٤]\n٣٤٤٧٢- عن سليمان بن يزيد عن هرم عن على قال: كنت جالسا عند النبى - ﷺ - وفخذه على فخذى إذ طلع أبو بكر وعمر من مؤخر المسجد فنظر إليهما نظرا شديدا فصاعد نظره فيهما وصوب فالتفت إلى فقال والذى نفسى بيده إنهما لسيدا كهول أهل الجنة من الأولين والآخرين إلا النبين والمرسلين وأنعما لا تعلمهما بذلك (أبو بكر فى الغيلانيات) [كنز العمال ٣٦١٠٤]","vol":"31","page":416},{"text":"ذكره أيضًا: أبو جعفر الطبرى الرياض النضرة (١/٣٢٤) .\n٣٤٤٧٣- عن عبد الأعلى الثعلبى قال: كنت جالسا عند شريح فجاءت امرأة فقالت يا أبا أمية إن هذا الرجل أتانى ولا يرجو أن يتزوجنى فقلت له هل لك أن تتزوجنى فقال أتسخرين بى فزوجته نفسى وأعطيته من الذى لى أربعة آلاف درهم واتجر به فى مالى حتى غمر ماله فى مالى كالرقة فى جنب البعير فزعم أنه مطلقى ومتزوج على فقال شريح للرجل ما تقول قال صدقت فقال شريح للملأ حوله فزعموا أن عليا أتاه بمثل الذى أتاك فقال أنت أحق بالطلاق والنكاح ما بينك وبين أربع نسوة قال إن أنت طلقت فالطلاق بيدك واردد عليها مالها ومثله من مالك بما استحللت من فرجها فقال شريح هذا الذى بلغنا عنه هو قضائى بينكما قوما (سعيد بن منصور) [كنز العمال ١٤٥٠٣]\nأخرجه سعيد بن منصور (١/٢١٤، رقم ٦٧٤) .","vol":"31","page":417},{"text":"٣٤٤٧٤- عن على قال: كنت رجلا مذاء فكنت إذا رأيت شيئا من ذلك اغتسلت فبلغ ذلك النبى - ﷺ - فأمرنى أن أتوضأ (ابن أبى شيبة) [كنز العمال ٢٧٠٥٨]\nأخرجه ابن أبى شيبة (١/٨٩، رقم ٩٨٧) .\n٣٤٤٧٥- عن على قال: كنت رجلا مذاء فكنت أستحيى أن أسأل رسول الله - ﷺ - لمكان ابنته فأمرت المقداد بن الأسود فسأله فقال يغسل ذكره ويتوضأ (الطيالسى، وأحمد، والبخارى، ومسلم، والنسائى، وابن جرير، وابن خزيمة، والطحاوى، والدورقى، والبيهقى) [كنز العمال ٢٧٠٥٩]\n\nأخرجه أحمد (١/٨٠، رقم ٦٠٦)، والبخارى (١/٧٧، رقم ١٧٦)، ومسلم (١/٢٤٧، رقم ٣٠٣)، وابن خزيمة\n(١/١٤، رقم ١٩)، والطحاوى (١/٤٦)، والبيهقى (١/١١٥، رقم ٥٥٩) .\n٣٤٤٧٦- عن ابن عباس عن على قال: كنت رجلا مذاء فكنت أكثر من الاغتسال فسألت النبى - ﷺ - فقال يكفيك منه الوضوء (ابن النجار) [كنز العمال ٢٧٠٩٥]\nأخرجه أيضًا: الخطيب (٤/٢٨٨) .","vol":"31","page":418},{"text":"٣٤٤٧٧- عن على قال: كنت رجلا مذاء وكانت تحتى بنت رسول الله - ﷺ - فكنت أستحيى أن أسأله فأمرت رجلا فسأله فقال إذا رأيت المذى فتوضأ واغسل ذكرك وإذا رأيت فضخ الماء فاغتسل (الطيالسى، وابن أبى شيبة، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، والدورقى، والضياء) [كنز العمال ٢٧٠٥٧]\nأخرجه الطيالسى (١/٢١، رقم ١٤٤)، وابن أبى شيبة (١/٨٩، رقم ٩٨٥)، وأبو داود (١/٥٣، رقم ٢٠٧)، والنسائى فى الصغرى (١/٩٦، رقم ١٥٢)، والكبرى (١/٩٦، رقم ١٤٧)، وابن خزيمة (١/١٤، رقم ١٨) .\n٣٤٤٧٨- عن على قال: كنت رجلا نئوما وكنت إذا صليت المغرب وعلى ثيابى نمت ثم فأنام قبل العشاء فسألت رسول الله - ﷺ - عن ذلك فرخص لى (أحمد) [كنز العمال ٤٢٠٢٥]\nأخرجه أحمد (١/١١١، رقم ٨٩٢) .","vol":"31","page":419},{"text":"٣٤٤٧٩- عن شمر عن رجل قال: كنت عريفا فى زمان على فأمرنا بأمر فقال أفعلتم ما أمرتكم قلنا لا قال والله لتفعلن ما تؤمرون به أو لتركبن أعناقكم اليهود والنصارى (ابن أبى شيبة) [كنز العمال ١٤٣٦٧]\nأخرجه ابن أبى شيبة (٧/٤٦٤، رقم ٣٧٢٥٦) .\n٣٤٤٨٠- عن زافر عن رجل عن الحارث بن محمد عن أبى الطفيل عامر بن واثلة قال: كنت على الباب يوم الشورى فارتفعت الأصوات بينهم فسمعت عليا يقول بايع الناس لأبى بكر وأنا والله أولى بالأمر منه وأحق به منه فسمعت وأطعت مخافة أن يرجع الناس كفارا يضرب بعضهم رقاب بعض بالسيف ثم بايع الناس عمر وأنا والله أولى بالأمر منه وأحق به منه فسمعت وأطعت مخافة أن يرجع الناس كفارا يضرب بعضهم رقاب بعض بالسيف ثم أنتم تريدون أن تبايعوا عثمان إذا أسمع وأطيع إن عمر جعلنى فى خمسة نفر أنا سادسهم لا يعرف لى فضلا عليهم فى الصلاح ولا يعرفونه لى كلنا فيه شرع سواء وأيم الله لو أشاء أن أتكلم ثم لا يستطيع عربيهم ولا عجميهم ولا","vol":"31","page":420},{"text":"المعاهد منهم ولا المشرك رد خصلة منها لفعلت ثم قال نشدتكم بالله أيها النفر جميعا أفيكم أحد آخى رسول الله - ﷺ - غيرى قالوا اللهم لا ثم قال نشدتكم الله أيها النفر جميعا أفيكم أحد له عم مثل عمى حمزة أسد الله وأسد رسوله وسيد الشهداء قالوا اللهم لا ثم قال أفيكم أحد له أخ مثل أخى جعفر ذى الجناحين الموشى بالجوهر يطير بهما فى الجنة حيث شاء قالوا اللهم لا قال أفيكم أحد له مثل سبطى الحسن والحسين سيدا شباب أهل الجنة قالوا اللهم لا قال أفيكم أحد له زوجة مثل زوجتى فاطمة بنت رسول الله - ﷺ - قالوا اللهم لا قال أفيكم أحد كان أقتل لمشركى قريش عند كل شديدة تنزل برسول الله - ﷺ - منى قالوا اللهم لا قال أفيكم أحد كان أعظم غنى عن رسول الله - ﷺ - حين اضطجعت على فراشه ووقيته بنفسى وبذلت له مهجة دمى قالوا اللهم لا قال أفيكم أحد كان يأخذ الخمس غيرى وغير فاطمة قالوا اللهم لا قال أفيكم أحد","vol":"31","page":421},{"text":"كان له سهم فى الحاضر وسهم فى الغائب غيرى قالوا اللهم لا قال أكان أحد مطهرا فى كتاب الله غيرى حين سد النبى - ﷺ - أبواب المهاجرين وفتح بابى فقام إليه عماه حمزة والعباس فقالا يا رسول الله سددت أبوابنا وفتحت باب على فقال رسول الله - ﷺ - ما أنا فتحت بابه ولا سددت أبوابكم بل الله فتح بابه وسد أبوابكم قالوا اللهم لا قال أفيكم أحد تمم الله نوره من السماء غيرى حين قال ﴿وآت ذا القربى حقه﴾ [الإسراء: ٢٦] قالوا اللهم لا قال أفيكم أحد ناجاه رسول الله - ﷺ - اثنتى عشرة مرة غيرى حين قال الله ﴿يا أيها الذين آمنوا إذا ناجيتم الرسول فقدموا بين يدى نجواكم صدقة﴾ [المجادلة: ١٢] قالوا اللهم لا قال أفيكم أحد تولى غمض رسول الله - ﷺ - غيرى قالوا اللهم لا قال أفيكم أحد آخر عهده رسول الله - ﷺ - حتى وضعه فى حفرته غيرى قالوا اللهم لا (العقيلى وقال: لا أصل له عن على، وفيه","vol":"31","page":422},{"text":"رجلان مجهولان رجل لم يسمه زافر والحارث بن محمد حدثنى آدم بن موسى قال: سمعت البخارى قال الحارث ابن محمد عن أبى الفضل كنت على الباب يوم الشورى لم يتابع زافر عليه انتهى، وأورده ابن الجوزى فى الموضوعات وقال: زافر مطعون فيه ورواه عن مبهم، وقال الذهبى فى الميزان: هذا خبر منكر غير صحيح، وقال ابن حجر فى اللسان: لعل الآفة فى هذا الحديث من زافر مع أنه قال فى أماليه أن زافرا لم يتهم بكذب وأنه إذا توبع على حديث كان حسنا) [كنز العمال ١٤٢٤٣]\nأخرجه أيضًا: العقيلى فى الضعفاء (١/٢١١) .","vol":"31","page":423},{"text":"٣٤٤٨١- عن على قال: كنت على قليب يوم بدر أمتح منه ريح شديدة ثم جاءت ريح شديدة لم أر ريحا أشد منها إلا التى كانت قبلها ثم جاءت ريح شديدة فجاءت الأولى ميكائيل فى ألف من الملائكة عن يمين النبى - ﷺ - والثانية إسرافيل فى ألف من الملائكة عن يسار النبى - ﷺ - والثالثة جبريل فى ألف من الملائكة وكان أبو بكر عن يمينه وكنت عن يساره فلما هزم الله الكفار حملنى رسول الله - ﷺ - على فرسه فلما استويت عليه حمل بى فضرب على عنقه فدعوت الله يثبتنى عليه فطعنت برمحى حتى بلغ الدم إبطى (أبو يعلى، وابن جرير، والبيهقى فى الدلائل، وفيه أبو الحويرث عبد الرحمن بن معاوية ضعيف) [كنز العمال ٢٩٩٥٣]\nأخرجه أبو يعلى (١/٣٧٩، رقم ٤٨٩) .\n٣٤٤٨٢- عن الحسن بن على عن أبيه قال: كنت عند النبى - ﷺ - فأقبل أبو بكر وعمر فقال يا على هذان سيدا كهول أهل الجنة شبابها بعد النبيين والمرسلين (أحمد)","vol":"31","page":424},{"text":"أخرجه أحمد (١/٨٠، رقم ٦٠٢) .\n٣٤٤٨٣- عن حاتم بن إسماعيل قال: كنت عند جعفر بن محمد فأتاه نفر فقالوا يا ابن رسول الله حدثنا أينا شر كلاما قال هاتوا ما بدا لكم قالوا أما أحدنا فقدرى والآخر مرجى والثالث خارجى فقال حدثنى أبى محمد عن أبيه على عن أبيه الحسين عن أبيه على بن أبى طالب أنه سمع رسول الله - ﷺ - يقول لأبى أمامة الباهلى لا تجالس قدريا ولا مرجئا ولا خارجيا إنهم يكفئون الدين كما يكفأ الإناء ويغلون كما غلت اليهود والنصارى ولكل أمة مجوس ومجوس هذه الأمة القدرية فلا تصافحوهم ولا تناكحوهم ولا تصلوا خلفهم وإن مرضوا فلا تعودوهم وإن ماتوا فلا تشيعوهم ألا إنهم يمسخون قردة وخنازير ولولا ما وعدنى ربى أن لا يكون فى أمتى خسف لخسف بهم فى الحياة الدنيا وحدثنى أبى عن أبيه عن على أنه سمع رسول الله - ﷺ - يقول إن الخوارج مرقوا من الدين كما يمرق السهم من الرمية ثم لا يعودون فى الإسلام حتى يعود السهم فى","vol":"31","page":425},{"text":"الرمية وهم يمسخون فى قبورهم كلابا ويحشرون يوم القيامة على صور الكلاب وهم كلاب النار وحدثنى أبى عن أبيه عن على أنه سمع رسول الله - ﷺ - يقول صنفان من أمتى لا تنالهم شفاعتى المرجئة والقدرية القدرية يقولون لا قدر وهم مجوس هذه الأمة والمرجئة يفرقون بين القول والعمل وهم يهود هذه الأمة (السلفى منه) [كنز العمال ١٥٩٧]\n٣٤٤٨٤- عن على قال: كنت عند رسول الله - ﷺ - وليس عنده أحد إلا عائشة فقال أى على كيف أنت وقوم يخرجون بمكان كذا وكذا وأومأ بيده نحو المشرق يقرءون القرآن لا يجاوز حناجرهم أو تراقيهم يمرقون من الدين كما يمرق السهم من الرمية فيهم رجل مخدج اليد كأن يده ثدى حبشية (ابن أبى شيبة، وابن راهويه، والبزار، وابن أبى عاصم، وابن جرير، وعبد الله فى زوائده على المسند، وأبو يعلى) [كنز العمال ٣١٥٦٤]","vol":"31","page":426},{"text":"أخرجه البزار (٣/٩٣، رقم ٨٧٢)، وابن أبى عاصم فى السنة (٢/٤٤٢، رقم ٩١٣)، وأحمد (١/١٦٠، رقم ١٣٧٨)، وأبو يعلى (١/٣٦٣، رقم ٤٧٢) .\n٣٤٤٨٥- عن أبى ثور الفهمى قال: كنت عند عثمان فأشرف من كوة على الناس فقال يا أبا الحسن ما هذا الذى ركب متنى فقال اصبر أبا عبد الله فوالله ما غبت عن قول رسول الله - ﷺ - حين كنا على أحد فتحرك الجبل ونحن عليه فقال اثبت أحد فإنه ليس عليك إلا نبى أو صديق أو شهيد وأيم الله لتقتلن ولأقتلن معك وليقتلن طلحة والزبير وليحين قول رسول الله - ﷺ - على إدلاله (ابن عساكر) [كنز العمال ٣٦٣٢٨]\nأخرجه ابن عساكر (٣٩/٤٢٥) .\n٣٤٤٨٦- عن أبى الطفيل قال: كنت عند على بن أبى طالب فأتاه عبد الرحمن بن ملجم فأمر له بعطائه ثم قال ما يحبس أشقاها يخضبها من أعلاها يخضب هذه من هذه وأومأ إلى لحيته والله إنه لعهد النبى الأمى إلى ثم قال على\nاشدد حيازيمك للموت فإن الموت آتيك","vol":"31","page":427},{"text":"ولا تجزع من القتل إذا حل بواديك\n(ابن سعد، وأبو نعيم) [كنز العمال ٣٦٥٥٧]\nأخرجه ابن سعد (٣/٣٣) .\n٣٤٤٨٧- عن أبى الطفيل قال: كنت عند على بن أبى طالب فأتاه رجل فقال ما كان النبى - ﷺ - يسر إلى شيئا يكتمه الناس غير أنه قد حدثنى بكلمات أربع قال ما هن يا أمير المؤمنين قال قال لعن الله من لعن والديه ولعن الله من ذبح لغير الله ولعن الله من آوى محدثا ولعن الله من غير منار الأرض وفى لفظ من سرف منار الأرض (مسلم، والنسائى، وأبو عوانة، وابن حبان، والبيهقى) [كنز العمال ٤٤٣٥٨]\nأخرجه مسلم (٣/١٥٦٧، رقم ١٩٧٨)، والنسائى (٧/٢٣٢، رقم ٤٤٢٢)، وأبو عوانة (٥/٧٥، رقم ٧٨٤٤)، وابن حبان (١٤/٥٧٠، رقم ٦٦٠٤)، والبيهقى (٦/٩٩، رقم ١١٣١٧) .","vol":"31","page":428},{"text":"٣٤٤٨٨- عن السدى عن شيخ حدثه قال: كنت عند على فأتى بشارب فدعا بسوط بين السوطين فيه ثمرته فأمر بثمرته فقطعت ثم ضرب بين حجرين ثم أعطاه رجلا وقال اضربه وأعط كل عضو حقه (ابن جرير) [كنز العمال ١٣٦٩٠]\n٣٤٤٨٩- عن أوس بن أبى أوس قال: كنت عند على فسمعته يقول سمعت رسول الله - ﷺ - يقول دم عمار ولحمه حرام على النار أن تأكله أو تمسه (ابن عساكر) [كنز العمال ٣٧٤١٣]\nأخرجه ابن عساكر (٤٣/٤٠١) .\n٣٤٤٩٠- عن حجار بن أبجر قال: كنت عند معاوية فاختصم إليه رجلان فى ثوب فقال أحدهما هذا ثوبى وأقام البينة وقال الآخر ثوبى اشتريته من رجل لا أعرفه فقال لو كان لها ابن أبى طالب فقلت قد شهدته فى مثلها قال كيف صنع قلت قضى بالثوب للذى أقام البينة للآخر أنت ضيعت مالك (ابن عساكر) [كنز العمال ١٤٥٢٦]\nأخرجه ابن عساكر (١٢/٢٠٦) .","vol":"31","page":429},{"text":"٣٤٤٩١- عن على قال: كنت غلاما مذاء فلما رأى رسول الله - ﷺ - الماء قد آذانى قال إنما الغسل من الماء الدافق (أبو يعلى) [كنز العمال ٢٧٠٦١]\nأخرجه أبو يعلى (١/٢٩٨، رقم ٣٦٢) .\n٣٤٤٩٢- عن أبى الطفيل قال: كنت فى الجيش الذى بعثهم على بن أبى طالب إلى بنى ناجية فانتهينا إليهم فوجدناهم على ثلاث فرق فقال أميرنا لفرقة منهم ما أنتم قالوا نحن قوم كنا نصارى فأسلمنا فثبتنا على إسلامنا وقال للثانية ما أنتم قالوا نحن قوم كنا نصارى فثبتنا على نصرانيتنا وقال للثالثة ما أنتم قالوا نحن قوم كنا نصارى فأسلمنا فرجعنا على نصرانيتنا فلم نرى دينا أفضل من ديننا فتنصرنا فقال لهم أسلموا فأبوا فقال لأصحابه إذا مسحت رأسى ثلاث مرات فشدوا عليهم ففعلوا فقتلوا المقاتلة وسبوا الذرارى فجىء بالذرارى إلى على وجاء مسقلة بن هبيرة فاشتراهم بمأتى ألف فجاء بمائة ألف إلى على فأبى على أن يقبل فانطلق مسقلة بدراهمه وعمد مسقلة إليهم فأعتقهم ولحق","vol":"31","page":430},{"text":"بمعاوية فقيل لعلى ألا تأخذ الذرية فقال لا فلم يعرض لهم (البيهقى) [كنز العمال ١٤٧٦]\nأخرجه البيهقى (٨/٢٠٨، رقم ١٦٦٧٢) .\n٣٤٤٩٣- عن عبد الله بن قتادة قال: كنت فى الخيل يوم النهروان مع على فلما أن فرغ منهم وقتلهم لم يقطع رأسا ولم يكشف عورة (البيهقى) [كنز العمال ٣١٦٢٦]\nأخرجه البيهقى (٨/١٨٣، رقم ١٦٥٣٥) .\n٣٤٤٩٤- عن على قال: كنت قاعدا عند رسول الله - ﷺ - عند البقيع فى يوم مطير فمرت امرأة على حمار ومعها مكار فمرت فى وهدة من الأرض فسقطت فأعرض عنها بوجهه فقالوا يا رسول الله إنها متسرولة فقال اللهم اغفر للمتسرولات من أمتى يا أيها الناس اتخذوا السراويلات فإنها من أستر ثيابكم وحصنوا بها نساءكم إذا خرجن (البزار، والعقيلى فى الضعفاء، وابن عدى، والبيهقى فى الأدب، والديلمى، وأورده ابن الجوزى فى الموضعات فلم يصب، والحديث عندى حسن لطرقه) [كنز العمال ٤١٨٣٨]","vol":"31","page":431},{"text":"أخرجه البزار (٣/١١٢، رقم ٨٩٨)، والعقيلى فى الضعفاء (١/٥٤، رقم ٤٤)، والديلمى (٥/٢٧٠، رقم ٨١٥٥) .\n٣٤٤٩٥- عن عبد خير قال: كنت قريبا من على حين جاءه أهل نجران قلت إن كان رادا على عمر شيئا فاليوم قال فسلموا واصطفوا بين يديه ثم أدخل بعضهم يده فى كمه وأخرج كتابا فوضعه فى يدى على قالوا يا أمير المؤمنين خطك بيمينك وأملى رسول الله - ﷺ - عليك قال فرأيت عليا وقد جرت الدموع على خده ثم رفع رأسه إليهم وقال يا أهل نجران إن هذا لآخر كتاب كتبته بين يدى رسول الله - ﷺ - قالوا فأعطنا ما فيه قال سأخبركم عن ذلك إن الذى أخذ منكم عمر لم يأخذه لنفسه إنما أخذه لجماعة المسلمين وكان الذى أخذ منكم خيرا مما أعطاكم والله لا أرد شيئا صنعه عمر وإن عمر كان رشيد الأمر (البيهقى) [كنز العمال ٣٥٨٧٩]\nأخرجه البيهقى (١٠/١٢٠، رقم ٢٠١٦٣) .","vol":"31","page":432},{"text":"٣٤٤٩٦- عن على بن حسين عن على قال: كنت مع النبى - ﷺ - إذ طلع أبو بكر وعمر فقال هذان سيدا كهول أهل الجنة من الأولين والآخرين إلا النبيين والمرسلين يا على لا تخبرهما (الترمذى، وخيثمة فى فضائل الصحابة قال الترمذى: غريب من هذا الوجه، وقد روى هذا الحديث عن على من غير هذا الوجه، ورواه خطاب أو أبى خطاب) [كنز العمال ٣٦٠٩٠]\nأخرجه الترمذى (٥/٦١١، رقم ٣٦٦٥) .\n٣٤٤٩٧- عن على قال: كنت مع النبى - ﷺ - بمكة فخرجنا فى بعض نواحيها فما استقبله جبل ولا مدر ولا شجر إلا وهو يقول السلام عليك يا رسول الله (الدارمى، والترمذى وقال: حسن غريب. والدورقى، والحاكم، والبيهقى فى\nالدلائل، والضياء) [كنز العمال ٣٥٣٧٠]\nأخرجه الدارمى (١/٢٥، رقم ٢١)، والترمذى (٥/٥٩٣، رقم ٣٦٢٦)، والحاكم (٢/٦٧٧، رقم ٤٢٣٨)، والضياء (٢/١٣٤، رقم٥٠٢) .","vol":"31","page":433},{"text":"٣٤٤٩٨- عن أبى كثير قال: كنت مع سيدى على بن أبى طالب حين قتل أهل النهروان فكأن الناس وجدوا فى أنفسهم من قتلهم فقال على يا أيها الناس إن نبى الله - ﷺ - حدثنى أن ناسا يخرجون من الدين كما يخرج السهم من الرمية ثم لا يعودون فيه أبدا ألا وإن آية ذلك أن فيهم رجلا أسود مخدج اليد إحدى يديه كثدى المرأة لها حلمة كحلمة المرأة قال وأحسبه قال حولها سبع هلبان فالتمسوه فإنى لا أراه إلا فيهم فوجدوه على شفير النهر تحت القتلى فقال صدق الله ورسوله وفرح الناس حين رأوه واستبشروا وذهب عنهم ما كانوا يجدون (أحمد، والحميدى، والعدنى، وأبو يعلى) [كنز العمال ٣١٥٦٦]\nأخرجه أحمد (١/٨٨، رقم ٦٧٢)، والحميدى (١/٣١، رقم ٥٩)، وأبو يعلى (١/٣٧٢، رقم ٤٧٨) .","vol":"31","page":434},{"text":"٣٤٤٩٩- عن سماك بن حرب عن رجل من بنى عجل قال: كنت مع على بصفين فإذا رجل فى زرع ينادى أنى قد أصبت فاحشة فأقيموا على الحد فقال له على هل تزوجت قال نعم قال فدخلت بها قال لا فبعث إلى أهل المرأة هل زوجتم فلانا قالوا نعم والله ما كنا نرى به بأسا قال فحده مائة وأغرمه نصف الصداق وفرق بينهما (أبو عبد الله الحسن بن يحيى بن عياش القطان فى حديثه، والبيهقى) [كنز العمال ١٣٤٩٤]\nأخرجه البيهقى (٨/٢١٧، رقم ١٦٧٢٣) .\n٣٤٥٠٠- عن الحارث قال: كنت مع على بصفين فرأيت بعيرا من أهل الشام جاء وعليه راكبه وثقله فألقى ما عليه وجعل يتخلل الصفوف إلى على فجعل مشفره فيما بين رأس على ومنكبه وجعل يحركها بجرانه فقال على والله إنها للعلامة بينى وبين رسول الله - ﷺ - (أبو نعيم فى الدلائل، وابن عساكر) [كنز العمال ٣١٧١٣]","vol":"31","page":435},{"text":"٣٤٥٠١- عن أبى هرثمة قال: كنت مع على بكربلاء فقال يحشر من هذا الظهر سبعون ألفا يدخلون الجنة بغير حساب (ابن أبى شيبة) [كنز العمال ٣٧٧٢٤]\nأخرجه ابن أبى شيبة (٧/٤٧٨، رقم ٣٧٣٦٨) .\n٣٤٥٠٢- عن شريح قال: كنت مع على بن أبى طالب ومعه الدرة فى بسوق الكوفة وهو يقول يا معشر التجار خذوا الحق واعطوا الحق تسلموا لا تردوا قليل الربح فتحرموا كثيره حتى انتهى إلى قاص يقص فقال تقص ونحن حديثوا عهد برسول الله - ﷺ - أما إنى أسألك عن مسألتين فإن أصبت وإلا أوجعتك ضربا قال سل يا أمير المؤمنين قال ما ثبات الإيمان وزواله قال ثبات الإيمان الورع وزواله الطمع (وكيع فى الغرر) [كنز العمال ٢٩٥٤١]","vol":"31","page":436},{"text":"٣٤٥٠٣- عن البراء بن عازب قال: كنت مع على حين أمره رسول الله - ﷺ - على اليمن فأصبت معه أواقى فلما قدم على من اليمن على رسول الله - ﷺ - قال وجدت فاطمة قد لبست ثيابا صبيغا وقد نضحت البيت بنضوح فقالت ما لك فإن رسول الله - ﷺ - قد أمر أصحابه فأحلوا قلت لها إنى أهللت بإهلال النبى - ﷺ - فأتيت النبى - ﷺ - فقال لى كيف صنعت قلت أهللت بإهلال النبى - ﷺ - قال فإنى قد سقت الهدى وقرنت فقال لى انحر من البدن سبعا وستين أو ستا وستين وأمسك لنفسك ثلاثا وثلاثين أو أربعا وثلاثين وأمسك لى من كل بدنة منها بضعة (أبو داود، والنسائى) [كنز العمال ١٢٤٨٥]\nأخرجه أبو داود (٢/١٥٨، رقم ١٧٩٧)، والنسائى (٥/١٥٧، رقم ٢٧٤٥) .","vol":"31","page":437},{"text":"٣٤٥٠٤- عن عبد الرحمن بن أبى ليلى عن رجل من هذيل قال: كنت مع على حين رجم شراحة فقلت لقد ماتت هذه على شر حالها فضربنى بقضيب كان فى يده حتى أوجعنى فقلت قد أوجعتنى قال وإن أوجعتك إنها لن تسأل عن ذنبها هذا أبدا كالدين يقضى (عبد الرزاق) [كنز العمال ١٣٤٩٢]\nأخرجه عبد الرزاق (٧/٣٢٧، رقم ١٣٣٥٣) .\n٣٤٥٠٥- عن كليب قال: كنت مع على فسمع صخبتهم فى المسجد يقرءون القرآن فقال طوبى لهؤلاء هؤلاء كانوا أحب الناس إلى رسول الله - ﷺ - (ابن منيع، والطبرانى فى الأوسط) [كنز العمال ٤٠٢٥]\nأخرجه الطبرانى فى الأوسط (٧/٢١٤، رقم ٧٣٠٨) .\n٣٤٥٠٦- عن رفاعة بن إياس الضبى عن أبيه عن جده قال: كنت مع على فى الجمل فبعث إلى طلحة أن القنى فلقيه فقال أنشدك الله أسمعت رسول الله - ﷺ - يقول من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه قال نعم قال فلم تقاتلنى (ابن عساكر) [كنز العمال ٣١٦٦٢]\nأخرجه ابن عساكر (٢٥/١٠٨) .","vol":"31","page":438},{"text":"٣٤٥٠٧- عن سعيد بن عبد الرحمن قال: كنت مع موسى بن عبد الله بن حسن بن حسن بمكة وقد نفدت نفقتى فقال لى بعض ولد الحسن بن على بن نوفل لما نزل بك فقلت موسى بن عبد الله فقال إذا لا تقضى حاجتك ولا ينجح طلبك فقلت وما علمت قال لأنى وجدت فى كتب آبائى يقول الله ﷻ ومجدى وارتفاعى فى أعلى مكانى لأقطعن أمل كل مؤمل غيرى بالإياس ولأكسونه ثوب المذلة عند الناس ولأنحينه من قربى ولأبعدنه من فضلى أيؤمل فى الشدائد غيرى وأنا الحى ويرجى غيرى وبيدى مفاتيح الأبواب وهى مغلقة وبابى مفتوح لمن دعانى ألم تعلموا أن من قرعته نائبة من مخلوق لم يملك كشفها غيرى فما لى أراه يأمله معرضا عنى ومالى أراه لاهيا عنى أعطيته بجودى وكرمى ما لم يسألنى ويسأل غيرى أبدا ما يعطيه قبل المسألة ثم أسأل أفلا أجود أبخيل أنا فيبخلنى عبدى أو ليس الجود والكرم لى أو ليس الفضل والرحمة والخير فى الدنيا والآخرة بيدى فمن يعطيها دونى أفلا يخشى المؤملون أن يؤملوا غيرى","vol":"31","page":439},{"text":"فلو أن أهل سماواتى وأهل أرضى أملوا جميعا ثم أعطيت واحدا منهم مثل ما أمل الجمع ما انتقص من ملكى مثل عضو بعوضة وكيف ينقص ملك أنا قيمه فيه حيا بؤسا لمن عصانى ولم يراقبنى فقلت يا ابن رسول الله - ﷺ - أمل على هذا الحديث فلا سألت أحدا بعد هذا حاجة (ابن النجار) [كنز العمال ١٧١٤٥]\n٣٤٥٠٨- عن على قال: كونوا فى الناس كالنحلة فى الطيرانة ليس فى الطير شىء إلا وهو ليستضعفها ولو تعلم الطير ما فى أجوافها من البركة لم يفعلوا ذلك بها خالطوا الناس بألسنتكم وأجسادكم وزايلوهم بأعمالكم وقلوبكم فإن للمرء ما اكتسب وهو يوم القيامة مع من أحب (الدارمى، وابن عساكر)\nأخرجه الدارمى (١/١٠٤، رقم ٣١٢)، وابن عساكر (٤٢/٥٠٩) .\n٣٤٥٠٩- عن على قال: كونوا ينابيع العلم مصابيح الليل خلق الثياب جدد القلوب تعرفوا به فى السماء وتذكروا به الأرض (أبو نعيم فى الحلية، وابن النجار) [كنز العمال ٤٤٢٣٠]\nأخرجه أبو نعيم فى الحلية (١/٧٧) .","vol":"31","page":440},{"text":"٣٤٥١٠- عن على قال: الكبائر الشرك بالله وقتل النفس وأكل مال اليتيم وقذف المحصنة والفرار من الزحف والتعرب بعد الهجرة والسحر وعقوق الوالدين وأكل الربا وفراق الجماعة ونكث الصفقة (ابن أبى حاتم) [كنز العمال ٤٣٢٦]\nأخرجه أيضًا: المصنف فى الدر المنثور (٢/٥٠٣) .\n٣٤٥١١- عن على قال: الكريم يلين إذا استعطف واللئيم يقسو إذا لطف (الدينورى) [كنز العمال ٤٤٣٩٤]\nذكره أيضًا: العجلونى (١/٤٤، رقم ٨٦) .\n٣٤٥١٢- عن على قال: الكفن من رأس المال (البيهقى) [كنز العمال ٤٢٨١٨]\nأخرجه البيهقى (٤/٧، رقم ٦٥٦٩) .\n٣٤٥١٣- عن على قال: لأن أجمع ناس من أصحابى على صاع من طعام أحب إلى من أن أخرج إلى السوق فأشترى نسمة فأعتقها (البخارى فى الأدب، وابن زنجويه فى ترغيبه) [كنز العمال ٢٥٩٧٢]\nأخرجه البخارى فى الأدب المفرد (١/١٩٩، رقم ٥٦٦)، وذكره الحافظ المنذرى فى الترغيب والترهيب (٢/٣٨) .","vol":"31","page":441},{"text":"٣٤٥١٤- عن على قال: لأن أطلى بجواء قدر أحب إلى من أن أطلى بزعفران (أبو عبيد فى الغريب) [كنز العمال ١٧٤٤٣]\n٣٤٥١٥- عن الحارث عن على قال: لأن أوصى بالخمس أحب إلى من أن أوصى بالربع ولأن أوصى بالربع أحب إلى من أن أوصى بالثلث ومن أوصى بالثلث فلم يترك شيئا (عبد الرازق، وابن أبى شيبة، والحاكم) [كنز العمال ٤٦١٠٣]\nأخرجه عبد الرزاق (٩/٦٦، رقم ١٦٣٦١)، وابن أبى شيبة (٦/٢٢٧، رقم ٣٠٩٢٥) .\n٣٤٥١٦- عن على قال: لا اعتكاف إلا بصوم (ابن أبى شيبه) [كنز العمال ٢٤٤٧٣]\nأخرجه ابن أبى شيبة (٢/٣٣٣، رقم ٩٦٢٠) .\n٣٤٥١٧- عن على قال: لا بأس أن يستدفئ الرجل بامرأته إذا اغتسل من الجنابة قبل أن تغتسل هى (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٧٤٦٨]\nأخرجه عبد الرزاق (١/٢٧٧، رقم ١٠٦٧) .\n٣٤٥١٨- عن على قال: لا بأس بالمزارعة بالنصف (ابن أبى شيبة) [كنز العمال ٤٢٠٦٨]\nأخرجه ابن أبى شيبة (٧/٣٢٤، رقم ٣٦٥١٧) .","vol":"31","page":442},{"text":"٣٤٥١٩- عن على قال: لا بأس بالوضوء بالنبيذ (الدارقطنى) [كنز العمال ٢٧٥٠٢]\nأخرجه الدارقطنى (١/٧٩، رقم ٢١) .\n٣٤٥٢٠- عن على قال: لا بأس بطعام المجوس إنما نهى عن ذبائحهم (البيهقى) [كنز العمال ٢٧٥٣٩]\nأخرجه البيهقى (٩/٢٨٥، رقم ١٨٩٥٤) .\n٣٤٥٢١- عن على قال: لا تأكلوا ذبائح نصارى بنى تغلب فإنهم لم يتمسكوا بشىء من النصرانية إلا بشرب الخمر\n(الشافعى، وابن جرير، والبيهقى) [كنز العمال ١٥٦٥١]\nأخرجه الشافعى فى الأم (٢/٢٣٢)، والبيهقى (٩/٢٨٤، رقم ١٨٩٥٢) .\n٣٤٥٢٢- عن على قال: لا تجمع القوم الظهر يوم الجمعة فى موضع يجب عليهم فيه شهود الجمعة (نعيم بن حماد فى نسخته) [كنز العمال ٢٣٣٠٩]\n٣٤٥٢٣- عن على قال: لا تجوز شهادة النساء فى الطلاق والنكاح والحدود والدماء ولا تجوز شهادة النساء بحتا فى درهم حتى يكون معهن رجل (عبد الرزاق) [كنز العمال ١٧٧٩٤]\nأخرجه عبد الرزاق (٨/٣٢٩، رقم ١٥٤٠٥) .","vol":"31","page":443},{"text":"٣٤٥٢٤- عن على قال: لا تحتجم وأنت صائم ولا تدخل الحمام وأنت صائم (ابن جرير) [كنز العمال ٢٤٣٥٦]\n٣٤٥٢٥- عن على قال: لا تزرعوا معى فى السواد فإنكم إن تزرعوا تقتتلوا على مائة بالسيوف وإنكم إن تقتتلوا تكفروا (ابن أبى شيبة) [كنز العمال ٨٥٧٠]\nأخرجه ابن أبى شيبة (٧/٤٨٦، رقم ٣٧٤٣٩) .\n٣٤٥٢٦- عن عبد الرحمن ومجمع بن يزيد بن جارية عن على قال: لا تزوج اليتيمة حتى تستأمر وسكوتها رضاها (سعيد بن منصور) [كنز العمال ٤٥٧٨٠]\nأخرجه سعيد بن منصور (١/١٨٢، رقم ٥٥٩) .\n٣٤٥٢٧- عن على قال: لا تزوج امرأة أرضعتها امرأة أخيك ولا امرأة ابنك (عبيد الله بن محمد بن حفص العبسى فى حديثه) [كنز العمال ٤٥٧٠٩]\n٣٤٥٢٨- عن على قال: لا تسافروا فى المحاق ولا بنزول القمر فى العقرب (أبو الحسن بن محمد بن حبيش الدينورى فى حديثه) [كنز العمال ١٧٦٤٣]","vol":"31","page":444},{"text":"٣٤٥٢٩- عن الحارث بن حرمل عن على قال: لا تسبوا أهل الشام فإن فيهم الأبدال وقال الحارث يا رجاء اذكر لى رجلين صالحين من أهل بيسان فإنه بلغنى أن الله اختص أهل بيسان برجلين صالحين من الأبدال لا يموت واحد إلا أبدل الله مكانه واحد ولا تذكر لى منهما متماوتا ولا طعانا على الأئمة فإنه لا يكون منهما الأبدال (ابن عساكر) [كنز العمال ٣٧٩٢٠]\nأخرجه ابن عساكر (١/٣٣٦) .\n٣٤٥٣٠- عن على قال: لا تقرأ وأنت راكع ولا أنت ساجد (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٤٤، رقم ٢٨٣٥) .\n٣٤٥٣١- عن على قال: لا تقض رمضان فى ذى الحجة ولا تصم يوم الجمعة منفردا ولا تحتجم وأنت صائم (البيهقى) [كنز العمال ٢٤٤١٢]\nأخرجه البيهقى (٤/٢٨٥، رقم ٨١٧٩) .\n٣٤٥٣٢- عن على قال: لا تقطع الكف فى أقل من دينار أو عشرة دراهم (عبد الرزاق) [كنز العمال ١٣٩١٧]\nأخرجه عبد الرزاق (١٠/٢٣٣، رقم ١٨٩٥٢) .","vol":"31","page":445},{"text":"٣٤٥٣٣- عن على قال: لا تقطع اليد إلا فى عشرة دراهم ولا يكون المهر أقل من عشرة دراهم (الدارقطنى، والبيهقى وقال: هذا إسناد يجمع مجهولين وضعفاء) [كنز العمال ١٣٩٢٢]\nأخرجه الدارقطنى (٣/٢٠٠، رقم ٣٤٩)، والبيهقى (٨/٢٦١، رقم ٦٩٧١)، وقال: هذا إسناد يجمع مجهولين وضعفاء.\n٣٤٥٣٤- عن على قال: لا تقطع يد السارق حتى يخرج بالمتاع من البيت (عبد الرزاق، والبيهقى) [كنز العمال ١٣٩١٠]\nأخرجه عبد الرزاق (١٠/١٩٧، رقم ١٨٨١٧)، والبيهقى (٨/٢٦٦، رقم ١٦٩٩٩) .\n٣٤٥٣٥- عن على قال: لا تكتبوا المصاحف صغار (ابن أبى داود) [كنز العمال ٤١٩٠]\nأخرجه أيضًا: عبد الرزاق (٤/٣٢٣، رقم ٧٩٤٥) .\n٣٤٥٣٦- عن على قال: لا تكونوا عُجُلا مذاييع بُذْرًا فإن من ورائكم بلاء مُبرِّحًا مُكْلحًا وأمورا متماحلة رُدُحًا (البخارى فى الأدب) [كنز العمال ٣١٥٢٤]\nأخرجه البخارى فى الأدب المفرد (١/١٢٠، رقم ٣٢٧) .","vol":"31","page":446},{"text":"٣٤٥٣٧- عن على قال: لا تلعنوا بنى أمية فإن فيهم أميرا صالحا يعنى عمر بن عبد العزيز (أحمد فى الزهد) [كنز العمال ٣٧٨٥٢]\n٣٤٥٣٨- عن على قال: لا تنظر إلى من قال وانظر إلى ما قال (ابن السمعانى فى الذيل) [كنز العمال ٤٤٢١٨]\nذكره أيضًا: الهروى فى المصنوع (١/٢٠٦، رقم ٣٩٧) .\n٣٤٥٣٩- عن على قال: لا جمعة ولا تشريق إلا فى مصر جامع (أبو عبيد فى الغريب، والمروزى فى كتاب الجمعة، والبيهقى) [كنز العمال ٢٣٣١٠]\nأخرجه البيهقى (٣/١٧٩، رقم ٥٤٠٥)، وعبد الرزاق (٣/١٦٨، رقم ٥١٧٧) .\n٣٤٥٤٠- عن على قال: لا رقية إلا مما أخذ عليه سليمان الميثاق (ابن راهويه وحسن) [كنز العمال ٢٨٥٢١]\nأخرجه أيضًا: ابن أبى شيبة (٥/٤٩، رقم ٢٣٥٩٠) .\n٣٤٥٤١- عن على قال: لا صداق دون عشرة دراهم (الدارقطنى، والبيهقى وضعفه) [كنز العمال ٤٥٨١٥]\nأخرجه الدارقطنى (٣/٢٤٥، رقم ١٤)، والبيهقى (٧/٢٤٠، رقم ١٤١٦٤) .","vol":"31","page":447},{"text":"٣٤٥٤٢- عن أبى حيان عن أبيه عن على قال: لا صلاة لجار المسجد إلا فى المسجد قيل لعلى وما جار المسجد قال من سمع النداء (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٨٠٠]\nأخرجه عبد الرزاق (١/٤٩٧، رقم ١٩١٥)، والبيهقى (٣/٥٧، رقم ٤٧٢٢) .\n٣٤٥٤٣- عن على قال: لا طلاق إلا من بعد نكاح (البيهقى) [كنز العمال ٢٧٩٢٥]\nأخرجه البيهقى (٧/٣٢٠، رقم ١٤٦٦٠) .\n٣٤٥٤٤- عن على قال: لا طلاق لمكره (البيهقى) [كنز العمال ٢٧٩٢٧]\nأخرجه البيهقى (٧/٣٥٧، رقم ١٤٨٧٨) .\n٣٤٥٤٥- عن على وأنس قالا: لا نصلى نصف النهار ولا بعد العصر حتى تغرب الشمس ولا بعد الغداة حتى تطلع الشمس (ابن جرير) [كنز العمال ٢٢٤٩٦]\n٣٤٥٤٦- عن على قال: لا نكاح إلا بولى ولا نكاح إلا بشهود (ابن أبى شيبة، والبيهقى) [كنز العمال ٥٧٦٩]\nأخرجه البيهقى (٧/١١١، رقم ١٣٤٢٣) .","vol":"31","page":448},{"text":"٣٤٥٤٧- عن على قال: لا وصية لوارث وأعيان بنى الأم يتوارثون دون بنى العلات (أبو الحسن الحربى فى الحربيات) [كنز العمال ٤٦١١٩]\nأخرجه أيضًا: البيهقى (٦/٢٦٧، رقم١٢٣٤٢)، والترمذى (٤/٤١٦، رقم ٢٠٩٥)، وابن ماجه (٢/٩١٥، رقم ٢٧٣٩) .\n٣٤٥٤٨- عن على قال: لا يأخذ منها فوق ما أعطاها (عبد الرزاق) [كنز العمال ١٥٢٧٤]\nأخرجه عبد الرزاق (٦/٥٠٣، رقم ١١٨٤٤) .\n٣٤٥٤٩- عن على قال: لا يأكل الضالة إلا الضال (عبد الرزاق) [كنز العمال ٤٠٥٤٧]\nأخرجه عبد الرزاق (١٠/١٣٤، رقم ١٨٦١٣) .\n٣٤٥٥٠- عن على قال: لا يؤم المتيمم المتطهرين ولا يؤم المقيد المطلقين (عبد الرزاق) [كنز العمال ٢٢٩١٤]\nأخرجه عبد الرزاق (٢/٣٥٢، رقم ٣٦٦٨) .\n٣٤٥٥١- عن على قال: لا يبلغ عبد حقيقة الإيمان حتى يدع المراء وهو محق وحتى يدع الكذب فى الممازحة ولو شاء لغلب (خشيش) [كنز العمال ٩٠٢٤]\nأخرجه أيضًا: البيهقى (٤/٣١٧، رقم ٥٢٤٤) .","vol":"31","page":449},{"text":"٣٤٥٥٢- عن على قال: لا يجتمع المتلاعنان (عبد الرزاق) [كنز العمال ٤٠٥٨٦]\nأخرجه عبد الرزاق (٧/١١٢، رقم ١٢٤٣٦) .\n٣٤٥٥٣- عن على قال: لا يجد عبد طعم الإيمان حتى يؤمن بالقدر (البيهقى)\nأخرجه البيهقى (١٠/٢٠٤، رقم ٢٠٦٦٧) .\n٣٤٥٥٤- عن على قال: لا يجوز على الغلام طلاق حتى يحتلم (عبد الرزاق) [كنز العمال ٢٧٩٢١]\nأخرجه عبد الرزاق (٧/٨٥، رقم ١٢٣١٦) .\n٣٤٥٥٥- عن على قال: لا يجوز على شهادة الميت إلا رجلان (عبد الرازق)\nأخرجه عبد الرزاق (٨/٤٥٠، رقم ١٥٨٦٩) .\n٣٤٥٥٦- عن أبى صادق عن على قال: لا يحجب من لا يرث (عبد الرزاق) [كنز العمال ٣٠٥٣٩]\nأخرجه عبد الرزاق (١٠/٢٨١، رقم ١٩١٠٨) .\n٣٤٥٥٧- عن على قال: لا يحرم من الرضاع إلا ما كان فى الحولين (ابن أبى شيبة) [كنز العمال ١٥٦٩٥]\nأخرجه ابن أبى شيبة (٣/٥٥٠، رقم ١٧٠٥٢) .","vol":"31","page":450},{"text":"٣٤٥٥٨- عن على قال: لا يحل للخليفة من مال الله إلا قصعتان قصعة يأكلها هو وأهله وقصعة يطعمها (ابن عساكر) [كنز العمال ١٤٣٤٨]\nأخرجه ابن عساكر (٤٢/٤٨١) .\n٣٤٥٥٩- عن على قال: لا يخرج المهدى حتى يبصق بعضكم فى وجه بعض (نعيم) [كنز العمال ٣٩٦٦٤]\nأخرجه نعيم بن حماد (١/٣٣٣، رقم ٩٦٠) .\n٣٤٥٦٠- عن على قال: لا يخرج المهدى حتى يقتل ثلاث ويموت ثلاث ويبقى ثلاث (نعيم بن حماد فى الفتن) [كنز العمال ٣٩٦٦٣]\n٣٤٥٦١- عن على قال: لا يدخل إيلاء فى تظاهر ولا تظاهر فى إيلاء (عبد الرزاق) [كنز العمال ٢٨٦٥٠]\nأخرجه عبد الرزاق (٦/٤٣٩، رقم ١١٥٧٢) .\n٣٤٥٦٢- عن على قال: لا يذبح ضحاياكم اليهود ولا النصارى (ابن أبى الدنيا، والبيهقى)\nأخرجه البيهقى (٥/٢٣٨، رقم ١٠٠٠٥) .\n٣٤٥٦٣- عن على قال: لا يذفف على جريح ولا يقتل أسير ولا يتبع مدبر (الشافعى، وعبد الرزاق، وابن أبى شيبه، والبيهقى) [كنز العمال ١١٤٢٣]","vol":"31","page":451},{"text":"أخرجه الشافعى فى الأم (٤/٢١٦)، وعبد الرزاق (١٠/١٢٣، رقم ١٨٥٩٠)، وابن أبى شيبة (٧/٥٤٣، رقم ٣٧٨١٦)، والبيهقى (٨/١٨١، رقم ١٦٥٢٤) .\n٣٤٥٦٤- عن الحسن عن على قال: لا يرث الإخوة من الأم ولا الزوج ولا المرأة من الدية شيئا (سعيد بن منصور) [كنز العمال ٣٠٧٢٦]\n٣٤٥٦٥- عن على قال: لا يرث المسلم الكافر إلا أن يكون مملوكه (سعيد بن منصور) [كنز العمال ٣٠٦٨١]\nأخرجه سعيد بن منصور (١/٨٥، رقم ١٤٢) .\n٣٤٥٦٦- عن الحسن بن محمد بن على قال: لا يزال القوم على ثبج من أمرهم حتى ينزل بهم إحدى أربع خلال يلقى الله بأسهم بينهم أو تجىء الرايات السود من قبل المشرق فتستبيحهم أو تقتل النفس الزاكية فى البلد الحرام فيتخلى الله منهم أو يبعثوا جيشا إلى البلد الحرام فيخسف بهم (نعيم) [كنز العمال ٣١٧٥٨]\nأخرجه نعيم بن حماد (١/١٩٣، رقم ٥٢٣) .","vol":"31","page":452},{"text":"٣٤٥٦٧- عن على قال: لا يزال بلاء بنى أمية حتى يبعث الله العصب مثل قزع الخريف يأتون من كل وجه لا يستأمرون أميرا ولا مأمورا فإذا كان ذلك أذهب الله نور ملك بنى أمية (نعيم) [كنز العمال ٣١٧٦٠]\nأخرجه نعيم بن حماد (١/١٩٧، رقم ٥٣٩) .\n٣٤٥٦٨- عن على قال: لا يزال هؤلاء القوم آخذين بثبج هذا الأمر ما لم يختلفوا بينهم فإذا اختلفوا بينهم خرجت منهم فلم تعد إليهم إلى يوم القيامة يعنى بنو أمية (نعيم) [كنز العمال ٣١٧٥٧]\nأخرجه نعيم بن حماد (١/١٩٣، رقم ٥٢٢) .\n٣٤٥٦٩- عن على قال: لا يزال هذا الأمر فى بنى أمية ما لم يختلفوا بينهم (نعيم) [كنز العمال ٣١٧٥٤]\nأخرجه نعيم بن حماد (١/١٩٣، رقم ٥٢٠) .\n٣٤٥٧٠- عن على قال: لا يزوج الرجل ابنته حتى يستأمرها (ابن أبى شيبة) [كنز العمال ٤٥٧٨]\nأخرجه ابن أبى شيبة (٣/٤٥٩، رقم ١٥٩٧١) .","vol":"31","page":453},{"text":"٣٤٥٧١- عن على قال: لا يستاك الصائم بالعشى ولكن بالليل فإن يبوس شفتى الصائم نور بين عينيه يوم القيامة (البيهقى) [كنز العمال ٢٤٤٠٨]\nأخرجه البيهقى (٤/٢٧٤، رقم ٨١١٨) .\n٣٤٥٧٢- عن على قال: لا يسلم على أصحاب النردشير والشطرنج (ابن عساكر) [كنز العمال ٤٠٦٨٦]\nأخرجه ابن عساكر (٥٠/٣٢١) .\n٣٤٥٧٣- عن على قال: لا يصلح للناس إلا أمير بر أو فاجر قالوا يا أمير المؤمنين هذا البر فكيف بالفاجر قال إن الفاجر يؤمن الله به السبل ويجاهد به العدو ويجىء به الفىء ويقام به الحدود ويحج به البيت ويعبد الله فيه المسلم آمنا حتى يأتيه أجله (البيهقى فى شعب الإيمان) [كنز العمال ١٤٢٨٦]\nأخرجه البيهقى فى شعب الإيمان (٦/٦٤، رقم ٧٥٠٨) .\n٣٤٥٧٤- عن على قال: لا يضرك بأى يديك بدأت ولا بأى رجليك بدأت ولا على أى جانب انصرفت (عبد الرازق) [كنز العمال ٢٧٠١٠]\nأخرجه عبد الرزاق (٢/٢٤٠، رقم ٣٢٠٦) .","vol":"31","page":454},{"text":"٣٤٥٧٥- عن على قال: لا يقرأ الرجل وهو راكع أو ساجد (ابن جرير) [كنز العمال ٢٢١٥٨]\nأخرجه أيضًا: أحمد (١/٨٢، رقم ٦١٩)، وابن أبى شيبة (٢/١٩٥، رقم ٨٠٦١) .\n٣٤٥٧٦- عن على قال: لا يقطع الصلاة شىء وادرأ عن نفسك ما استطعت (عبد الرازق) [كنز العمال ٢٢٥٧٢]\nأخرجه عبد الرزاق (٢/٢٩، رقم ٢٣٦١) .\n٣٤٥٧٧- عن على قال: لا يقل عمل مع تقوى وكيف يقل ما يتقبل (ابن أبى الدنيا فى كتاب التقوى) [كنز العمال ٨٤٩٤]\nأخرجه أيضًا: أبو نعيم فى الحلية (١/٧٥) .\n٣٤٥٧٨- عن على قال: لا ينكح المحرم وإن نكح رد نكاحه (البيهقى) [كنز العمال ١٢٨٤٥]\nأخرجه البيهقى (٥/٦٦، رقم ٨٩٤٦) .\n٣٤٥٧٩- عن على قال: لا رضاع بعد الفصال (البيهقى) [كنز العمال ١٥٧٠٠]\nأخرجه البيهقى (٧/٤٦١، رقم ١٥٤٣٥) .\n٣٤٥٨٠- عن على قال: لتأمرن بالمعروف ولتنهون عن المنكر أو ليسلطن الله عليكم شراركم ثم يدعو أخياركم فلا يستجاب لهم (الحارث) [كنز العمال ٨٤٥٣]","vol":"31","page":455},{"text":"أخرجه الحارث (٢/٧٦٧، رقم ٧٦٧) .\n٣٤٥٨١- عن على قال: لتأمرن بالمعروف ولتنهون عن المنكر ولتجدن فى أمر الله أوليسوا منكم أقوام يعذبونكم ويعذبهم الله (ابن أبى شيبة) [كنز العمال ٨٤٥٦]\nأخرجه ابن أبى شيبة (٧/٥٠٤، رقم ٣٧٥٧٦) .\n٣٤٥٨٢- عن داود قال: لحق عمران بن طلحة بمعاوية فقال له معاوية ارجع إلى على فإنه يرد عليك مالك فرجع عمران فأتى الكوفة فدخل على على فقال له على مرحبا بابن أخى إنى لم أقبض مالكم لآخذه ولكن خفت عليه من السفهاء انطلق إلى عمك قرظة بن كعب ابن عميرة فمره فليرد عليك ما أخذنا من غلة أرضكم أما والله إنى لأرجو أن أكون أنا وأبوك من الذين ذكرهم الله فى كتابه وتلا هذه الآية ﴿ونزعنا ما فى صدورهم من غل إخوانا على سرر متقابلين﴾ فقال الحارث الأعور لا والله الله أعدل أن يجمعنا وإياهم فى الجنة قال فمن ذا يا أعور أنا وأبوك (ابن عساكر، ورواه البيهقى عن أبى حبيبة مولى طلحة) [كنز العمال ٣١٦٧٩]","vol":"31","page":456},{"text":"أخرجه ابن عساكر (٤٣/٥٠٦) .\n٣٤٥٨٣- عن على قال: لدغت النبى - ﷺ - عقرب وهو يصلى فلما فرغ قال لعن الله العقرب لا تدع مصليا ولا غيره إلا لدغته ثم دعا بماء وملح وجعل يمسح عليها ويقرأ ﴿قل يا أيها الكافرون﴾ و﴿قل أعوذ برب الفلق﴾ و﴿قل أعوذ برب الناس﴾ (الطبرانى فى الأوسط، وابن مردويه، وأبو نعيم فى الطب) [كنز العمال ٢٨٥٤٨]\nأخرجه الطبرانى فى الأوسط (٦/٩٠، رقم ٥٨٩٠)، والصغير (٢/٨٧، رقم ٨٣٠) .\n٣٤٥٨٤- عن على قال: لطلب المال والثروة أسرع من خراب الرجل من ذئبين ضاربين باتا فى حظيرة غنم ما زالا فيها حتى أصبحا (العسكرى فى المواعظ) [كنز العمال ٨٥٦٢]\n٣٤٥٨٥- عن الحكم بن عتيبة قال: لطم رجل رجلا فذهب بصره وعينه قائمة فأرادوا أن يقيدوه فلم يدروا كيف يصنعون فأتاهم على فأمر به فجعل على وجهه كرسف ثم استقبل به الشمس وأدنى من عينه مرآة فالتمع بصره وعينه قائمة (عبد الرزاق) [كنز العمال ٤٠٣٧٥]","vol":"31","page":457},{"text":"أخرجه عبد الرزاق (٩/٣٢٨، رقم ١٧٤١٤) .\n٣٤٥٨٦- عن على قال: لعن اللعانون (البخارى فى الأدب) [كنز العمال ٩٠٠٧]\nأخرجه البخارى فى الأدب المفرد (١/١١٧، رقم ٣١٥) .\n٣٤٥٨٧- عن على قال: لعن رسول الله - ﷺ - آكل الربا وموكله وشاهديه وكاتبه والواصلة والمستوصلة (ابن جرير وصححه) [كنز العمال ١٠١٠٤]\nأخرجه أيضًا: النسائى (٨/١٤٧، رقم ٥١٠٣)، وعبد الرزاق (٦/٢٦٩، رقم ١٠٧٩١) .\n٣٤٥٨٨- عن على قال: لعن رسول الله - ﷺ - عشرة آكل الربا ومؤكله وشاهديه وكاتبه والواشمة والمستوشمة للحسن ومانع الصدقة والمحلل والمحلل له وكان ينهى عن النوح ولم يقل لعن (ابن حبان، وأحمد، والنسائى، وأبو يعلى، والدارقطنى فى الأفراد، والدورقى، والترمذى، والبيهقى فى شعب الإيمان، وابن جرير وصححه) [كنز العمال ١٤٥٦٠]","vol":"31","page":458},{"text":"أخرجه أحمد (١/٨٧، رقم ٦٦٠)، والنسائى (٨/١٤٧، رقم ١٠٣)، وأبو يعلى (١/٣٢٣، رقم ٤٠٢)، والدارقطنى (٣/١٥٣، رقم ٣٢٥)، والبيهقى فى شعب الإيمان (٤/٣٩١، رقم ٥٥٠٨) .\n٣٤٥٨٩- عن الحسن عن على قال: لقد أمر النبى - ﷺ - أبا بكر أن يصلى بالناس وإنى لشاهد وما أنا بغائب وما بى مرض فرضينا لدنيانا ما رضى به النبى - ﷺ - لديننا (ابن عساكر) [كنز العمال ٣٥٦٧٠]\nأخرجه ابن عساكر (٣٠/٢٦٥) .\n٣٤٥٩٠- عن الحسن بن على قال: لقد رأيت عليا يوم الجمل يلوذ بى وهو يقول يا حسن ليتنى مت قبل هذا بعشرين سنة (ابن أبى شيبة، ومسدد، والحارث، وابن عساكر) [كنز العمال ٣١٦٩١]\nأخرجه ابن أبى شيبة (٧/٥٤٦، رقم ٣٧٨٣٥)، والحارث (٢/٧٦١، رقم ٧٥٧)، وابن عساكر (٤٢/٤٥٨) .","vol":"31","page":459},{"text":"٣٤٥٩١- عن على قال: لقد رأيتنا ليلة بدر وما فينا أحد إلا نائم إلا النبى - ﷺ - فإنه كان يصلى إلى شجرة ويدعو ويبكى حتى أصبح وما كان فينا فارس إلا المقداد (الطيالسى، ومسلم، ومسدد، والنسائى، وأبو يعلى، وابن جرير، وابن خزيمة، وابن حبان، وأبو نعيم فى الحلية، والبيهقى فى الدلائل) [كنز العمال ٢٩٩٤٤]\nأخرجه الطيالسى (١/١٨، رقم ١١٦)، وأبو يعلى (١/٢٦٠، رقم ٣٠٥)، وابن خزيمة (٢/٥٢، رقم ٨٩٩)، وابن حبان (٦/٣٢، رقم ٢٢٥٧)، وأبو نعيم فى الحلية (٩/٢٥) .\n٣٤٥٩٢- عن على قال: لقد رأيتنا يوم بدر ونحن نلوذ برسول الله - ﷺ - وهو أقربنا إلى العدو وكان من أشد الناس يومئذ بأسا (ابن أبى شيبة، وأحمد، وأبو يعلى، وابن جرير وصححه، والبيهقى فى الدلائل) [كنز العمال ٢٩٩٤٣]\nأخرجه ابن أبى شيبة (٦/٤٢٦، رقم ٣٢٦١٤)، وأحمد (١/٨٦، رقم ٦٥٤)، وأبو يعلى (١/٣٢٩، رقم ٤١٢)، وابن جرير (٢/٢٣) .","vol":"31","page":460},{"text":"٣٤٥٩٣- عن على قال: لقد رأيتنى أدخل مع النبى - ﷺ - الوادى فلا يمر بحجر ولا شجر إلا قال السلام عليك يا رسول الله وأنا أسمعه (البيهقى فى الدلائل) [كنز العمال ٣٥٤٣٦]\n٣٤٥٩٤- عن على قال: لقد رأيتنى مع رسول الله - ﷺ - وإنى لأربط الحجر على بطنى من الجوع وإن صدقتى اليوم لتبلغ أربعين ألفا (أحمد، وأبو نعيم فى الحلية، والدورقى، والضياء) [كنز العمال ٣٦٥٣٣]\nأخرجه أحمد (١/١٥٩، رقم ١٣٦٧)، وأبو نعيم فى الحلية (١/٨٥) .\n٣٤٥٩٥- عن على قال: لقد سبق إلى جنات عدن أقوام ما كانوا بأكثر صلاة ولا صيام ولا حج ولا اعتمار ولكن عقلوا عن الله ما أمرهم به (الدينورى فى المجالسة) [كنز العمال ٢٩٤٥٩]\nأخرجه أيضًا: الديلمى (٤/٣٦٠، رقم ٧٠٣٥) .\n٣٤٥٩٦- عن على قال: لقد سبق فى عثمان من رسول الله - ﷺ - سوابق لا يعذبه الله بعدها أبدا (ابن عساكر) [كنز العمال ٣٦٢٥٢]\nأخرجه ابن عساكر (٣٩/٤٦٧) .","vol":"31","page":461},{"text":"٣٤٥٩٧- عن أبى الجنوب عن على قال: لقد صنع رسول الله - ﷺ - بعثمان أمرا ما صنعه بى ولا يأتى بأبى بكر ولا بعمر قلنا وما صنع به قال كنا حول رسول الله - ﷺ - جلوسا وقدمه وساقه مكشوفة إلى رأس ركبتيه وساقه فى ماء بارد كان يضرب عليه عضلة ساقه فكان إذا جعله فى ماء بارد سكن عنه فقلت لرسول الله مالك لا تكشف عن الركبة فقال إن الركبة من العورة يا على فبينا نحن حوله إذ اطلع علينا عثمان فغطى ساقه وقدمه بثوبه فقلت سبحان الله يا رسول الله كنا حولك وساقك وقدمك مكشوفة فلما طلع علينا عثمان غطيته فقال أما تستحى ممن تستحى منه الملائكة ثم طلع علينا عمر فقال يا رسول الله ألا أعجبك من عثمان قال وما ذاك قال مررت به آنفا وهو حزين كئيب فقلت يا عثمان ما هذا الحزن والكآبة التى بك قال ما لى لا أحزن يا عمر وقد سمعت رسول الله - ﷺ - يقول كل نسب وصهر مقطوع يوم القيامة إلا نسبى وصهرى وقد قطع صهرى من رسول الله","vol":"31","page":462},{"text":"- ﷺ - فعرضت عليه حفصة بنت عمر فسكت عنى فقال رسول الله - ﷺ - يا عمر أفلا أزوج حفصة من هو خير من عثمان قال بلى يا رسول الله فتزوج رسول الله - ﷺ - حفصة فى ذلك المجلس وزوج عثمان بنته الأخرى فقال بعض من حسد عثمان بخ بخ يا رسول الله تزوج عثمان بنتا بعد بنت فأى شرف أعظم من ذا قال لو كانت لى أربعون بنتا زوجت عثمان واحدة بعد واحدة حتى لا يبقى منهن واحدة ونظر إلى عثمان فقال يا عثمان أين أنت وبلوى تصيبك من بعدى قال ما أصنع يا رسول الله قال صبرا صبرا يا عثمان حتى تلقانى والرب عنك راضى (ابن عساكر) [كنز العمال ٣٦٢٤٨]\nأخرجه ابن عساكر (٣٩/٤٢) .\n٣٤٥٩٨- عن على قال: لقد ضممت إلى سلاح رسول الله - ﷺ - فوجدت فى قائم سيفه معلقة فيها ثلاثة أحرف صل من قطعك وأحسن إلى من أساء إليك وقل الحق ولو على نفسك (ابن النجار) [كنز العمال ٤٤٢٩٨]","vol":"31","page":463},{"text":"٣٤٥٩٩- عن على قال: لقد علم أولوا العلم من أصحاب محمد وعائشة بنت أبى بكر فسألوها إن أصحاب كوثى وذى الثدية ملعونون على لسان النبى الأمى - ﷺ - وقد خاب من افترى (عبد الغنى بن سعيد فى أيضًاح الإشكال، والطبرانى فى الأوسط) [كنز العمال ٣١٥٤٦]\nأخرجه الطبرانى فى الأوسط (٤/٣٤، رقم ٣٥٤٣) .\n٣٤٦٠٠- عن على قال: لقد علمت عائشة بنت أبى بكر أن جيش المروة وأهل النهروان ملعونون على لسان محمد - ﷺ - قال على بن عياش جيش المروة قتلة عثمان (الطبرانى فى الأوسط، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣١٥٤٧]\nأحرجه الطبرانى فى الأوسط (٢/٢١٤، رقم ١٧٧١)، وابن عساكر (٣٩/٤٤٢) .\n٣٤٦٠١- عن على قال: لقى رسول الله - ﷺ - العباس يوم فتح مكة وهو على بغلته الشهباء فقال يا عم ألا أحبوك ألا أجيزك قال بلى فداك أبى وأمى يا رسول الله فقال إن الله فتح هذا الأمر بى ويختمه بولدك (أبو بكر فى الغيلانيات،","vol":"31","page":464},{"text":"والخطيب، وابن عساكر، وابن النجار) [كنز العمال ٣٧٣٥٥]\nأخرجه الخطيب (٣/٣٢٣)، وابن عساكر (٢٦/٣٤٩) .\n٣٤٦٠٢- عن عبد الله بن سلمة قال: لقى على رجلين قد خرجا من الحمام مدهنين فقال من أنتما قالا من المهاجرين قال كذبتما المهاجرين عمار بن ياسر (أبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٤٧٣٧٤]\nأخرجه أبو نعيم فى الحلية (١/١٤١)، وابن عساكر (٤٣/٤٦١) .\n٣٤٦٠٣- عن أبى قلابة عن على قال: لقيت رسول الله - ﷺ - فى بعض طرق المدينة بالهاجرة فقلت بأبى أنت وأمى ما أخرجك هذه الساعة قال وصل يا على الجوع إلى فقلت بأبى أنت وأمى هل أنت منتظرى حتى آتيك قال فجلس فى ظل حائط فأتيت رجلا بالمدينة له ودى قد غرسه فقلت هل أنت معطى أستقى كل جرة بتمرة لا تعطنى حشفه ولا مذره قال أعطيك من خير صنيع عندك فجعلت كلما استقيت جرة وضع تمرة حتى اجتمع قبضة من تمر فقلت هل أنت واهب لى صرة من كراث يعنى قبضة فأعطانى فأتيت النبى - ﷺ -","vol":"31","page":465},{"text":"وهو جالس فبسطت طرف ثوبه فألقيته عليه فأكل ثم قال أشبعت جوعى أشبع الله جوعك (الحافظ أبو الفتح ابن أبى الفوارس فى الأفراد) [كنز العمال ١٨٦٣٤]\n٣٤٦٠٤- عن أم مسعود بن الحكم قالت: لكأنى أنظر إلى على بن أبى طالب وهو على بغلة رسول الله - ﷺ - البيضاء حين وقف على شعب الأنصار وهو يقول يا أيها الناس إن رسول الله - ﷺ - يقول إن أيام التشريق أيام أكل وشرب ليست بأيام صيام (النسائى، وأبو يعلى، وابن جرير، وابن خزيمة، والطحاوى، والحاكم) [كنز العمال ٢٤٤٢١]\nأخرجه النسائى فى الكبرى (٢/١٦٨، رقم ٢٨٨٦)، وأبو يعلى (١/٣٥٦، رقم ٤٦١)، وابن جرير (٢/٣٠٥)، والطحاوى (٢/٢٤٦)، والحاكم (١/٦٠٠، رقم ١٥٨٨) .\n٣٤٦٠٥- عن على قال: لكل أمة آفة وآفة هذه الأمة بنو أمية (نعيم) [كنز العمال ٣١٧٥٥]\nأخرجه نعيم بن حماد (١/١٢٩، رقم ٣١٢) .","vol":"31","page":466},{"text":"٣٤٦٠٦- عن على قال: لكل شىء جوانى وبرانى فمن أصلح جوانيه يصلح الله برانيه ومن يفسد جوانيه يفسد الله برانيه (رسته) [كنز العمال ٨٤٢٩]\n٣٤٦٠٧- عن على قال: لكل عبد حفظة يحفظونه لا يخر عليه حائط أو يتردى فى بئر أو تصيبه دابة حتى إذا جاء القدر الذى قدر له خلت عنه الحفظة فأصابه ما شاء الله أن يصيبه (أبو داود فى القدر، وابن عساكر) [كنز العمال ١٥٦٢]\nأخرجه ابن عساكر (٤٢/٥٥١) .\n٣٤٦٠٨- عن على قال: لكل مؤمنة طلقت حرة أو أمة متعة وقرأ ﴿وللمطلقات متاع بالمعروف حقا على المتقين﴾ (ابن المنذر) [كنز العمال ٤٢٥٩]\nذكره أيضًا: المصنف فى الدر المنثور (١/٧٤٠) .\n٣٤٦٠٩- عن على قال: لم تمض آية الدخان بعد (ابن مردويه)\nذكره أيضًا: ابن كثير (٤/١٤٠)، والحافظ ابن حجر فى الفتح (٨/٥٧٢) وعزاه إلى عبد الرزاق.","vol":"31","page":467},{"text":"٣٤٦١٠- عن على قال: لم يبعث الله نبيا آدم فمن بعده إلا أخذ عليه العهد فى محمد - ﷺ - لئن بعث وهو حى لتؤمنن به ولتنصرنه ويأمره فيأخذ العهد على قومه ثم تلا ﴿وإذ أخذ الله ميثاق النبيين لما آتيتكم من كتاب وحكمة﴾ الآية إلى قوله ﴿قال فاشهدوا﴾ يقول فاشهدوا على أممكم بذلك ﴿وأنا معكم من الشاهدين﴾ عليكم وعليهم ﴿فمن تولى﴾ عنك يا محمد بعد هذا العهد من جميع الأمم ﴿فأولئك هم الفاسقون﴾ هم العاصون فى الكفر (ابن جرير) [كنز العمال ٤٢٩٦]\nأخرجه ابن جرير (٣/٣٣٢) .\n٣٤٦١١- عن على قال: لم يزل على وجه الدهر فى الأرض سبعة مسلمون فصاعدا فلولا ذلك هلكت الأرض ومن عليها (عبد الرزاق، وابن المنذر)\nأخرجه عبد الرزاق (٥/٩٦، رقم ٩٠٩٩) .\n٣٤٦١٢- عن شقيق بن سلمة قال: لم يسب على يوم الجمل ولا يوم النهروان (البيهقى) [كنز العمال ٣١٦٨٥]\nأخرجه البيهقى (٨/١٨٢، رقم ١٦٥٢٧) .","vol":"31","page":468},{"text":"٣٤٦١٣- عن على قال: لم يعم على نبيكم - ﷺ - شىء إلا خمس من سرائر الغيب هذه الآية فى آخر لقمان ﴿إن الله عنده علم الساعة﴾ إلى آخر السورة (ابن مردويه) [كنز العمال ٤٥٤٩]\nذكره أيضًا: المصنف فى الدر المنثور (٦/٥٣٢) .\n٣٤٦١٤- عن على قال: لم يقبض النبى - ﷺ - حتى أسر أن الخليفتين بعده أبو بكر ثم من بعده عمر ثم من بعده عثمان ثم إلى الخلافة وفى لفظ ثم تلى الخلافة (ابن شاهين، والعشارى فى فضائل الصديق، وابن عساكر) [كنز العمال ٣٦٦٩٧]\n٣٤٦١٥- عن على قال: لم ينزل قطرة من ماء إلا بكيل على يد ملك إلا يوم نوح فإنه أذن للماء دون الخزان فطغى الماء على الخزان فخرج فذلك قوله ﴿إنا لما طغى الماء﴾ ولم ينزل شىء من الريح إلا بكيل على يد ملك إلا يوم عاد فإنه أذن لها دون الخزان فخرجت فذلك قوله ﴿بريح صرصر عاتية﴾ عتت على الخزان (ابن جرير) [كنز العمال ٤٦٧٩]\nأخرجه ابن جرير (٢٩/٥٠) .","vol":"31","page":469},{"text":"٣٤٦١٦- عن محمد بن على بن حسين عن أبيه عن جده عن على قال: لما أراد الله أن يعلم رسول الله - ﷺ - آتاه جبريل بدابة يقال لها البراق فذهب يركبها فاستعصت عليه فقال لها جبريل اسكنى فوالله ما ركبك عبد أكرم على الله من محمد فركبها حتى انتهى إلى الحجاب الذى يلى الرحمن فبينما هو كذلك إذ خرج ملك من الحجاب فقال رسول الله - ﷺ - يا جبريل من هذا قال والذى بعثك بالحق إنى لأقرب الخلق مكانا وإن هذا الملك ما رأيته منذ خلقت قبل ساعتى هذه فقال الله أكبر الله أكبر فقيل له من وراء الحجاب صدق عبدى أنا أكبر أنا أكبر قال الملك أشهد أن لا إله إلا الله فقيل من وراء الحجاب صدق عبدى أنا الله لا إله إلا أنا فقال الملك أشهد أن محمدا رسول الله فقيل من وراء الحجاب صدق عبدى أنا أرسلت محمدا إلى خلقى فقال الملك حى على الصلاة حى على الفلاح قد قامت الصلاة فقال الملك الله أكبر الله أكبر فقيل من وراء الحجاب صدق عبدى أنا أكبر","vol":"31","page":470},{"text":"ثم قال لا إله إلا الله فقيل من وراء الحجاب صدق عبدى أنا الله لا إله إلا أنا ثم أخذ الملك بيد محمد فقدمه فأم بأهل السماء فيهم آدم ونوح قال أبو جعفر يا محمد بن على فيومئذ أكمل الله لمحمد الشرف على أهل السماوات والأرض (البزار، وأبو الشيخ فى الأذان، وزياد متروك)\nأخرجه البزار (٢/١٤٦، رقم ٥٠٨) .\n٣٤٦١٧- عن الحارث عن على قال: لما أراد رسول الله - ﷺ - أن يأتى مكة أسر إلى أناس من أصحابه أنه يريد مكة فيهم حاطب بن أبى بلتعة وفشا فى الناس أنه يريد حنينا فكتب حاطب إلى أهل مكة أن رسول الله - ﷺ - يريدكم فأخبر رسول الله - ﷺ - فبعثنى أنا وأبا مرثد وليس معنا رجل إلا ومعه فرس فقال ائتوا روضة خاخ فإنكم ستلقون بها امرأة ومعها كتاب فخذوه منها فانطلقنا حتى رأيناها بالمكان الذى ذكر رسول الله - ﷺ - فقلنا لها هاتى الكتاب فقالت ما معى كتاب فوضعنا متاعها ففتشناه فلم نجده فى متاعها فقال","vol":"31","page":471},{"text":"أبو مرثد فلعله أن لا يكون معها كتاب فقلنا ما كذب رسول الله - ﷺ - ولا كذبنا فقلنا لها لتخرجنه أو لنعرينك فقالت أما تتقون الله أما أنتم مسلمون فقلنا لتخرجنه أو لنعرينك فأخرجته من حجزتها وفى لفظ من قبلها فأتينا النبى - ﷺ - فإذا الكتاب من حاطب بن أبى بلتعة فقام عمر فقال يا رسول الله خان الله وخان رسوله ائذن لى فأضرب عنقه فقال رسول الله - ﷺ - أليس قد شهد بدرا قالوا بلى يا رسول الله قال عمر بلى ولكنه قد نكث وظاهر أعداءك عليك فقال رسول الله - ﷺ - فلعل الله قد اطلع على أهل بدر فقال اعملوا ما شئتم ففاضت عينا عمر فقال الله ورسوله أعلم وأرسل رسول الله - ﷺ - إلى حاطب فقال ما حملك على ما صنعت فقال يا رسول الله كنت امرأ ملصقا فى قريش وكان بها أهلى ومالى ولم يكن من أصحابك أحد إلا وله بمكة من يمنع أهله وماله فكتبت إليهم بذلك والله يا رسول الله إنى لمؤمن بالله","vol":"31","page":472},{"text":"ورسوله فقال رسول الله - ﷺ - صدق حاطب فلا تقولوا لحاطب إلا خيرا فأنزل الله ﴿يا أيها الذين آمنوا لا تتخذوا عدوى وعدوكم أولياء تلقون إليهم بالمودة﴾ (أبو يعلى، وابن جرير، وابن المنذر، وابن عساكر) [كنز العمال ٣٠١٩٤]\nأخرجه أبو يعلى (١/٣١٩، رقم ٣٩٧) .\n٣٤٦١٨- عن على قال: لما أصبح رسول الله - ﷺ - ببدر من الغد أحيا تلك الليلة كلها وهو مسافر (أبو يعلى، وابن حبان) [كنز العمال ٢٩٩٤٩]\nأخرجه ابن حبان (١١/٧٣، رقم ٤٧٥٩) .\n٣٤٦١٩- عن على قال: لما أمر إبراهيم ببناء البيت خرج معه إسماعيل وهاجر فلما قدم مكة رأى على رأسه فى موضع البيت مثل الغمامة فيه مثل الرأس فكلمه فقال يا إبراهيم ابن على ظلى أو على قدرى ولا تزد ولا تنقص فلما بنى خرج وخلف إسماعيل وهاجر وذلك حين يقول الله ﴿وإذ بوأنا لإبراهيم مكان البيت﴾ الآية (ابن جرير، وابن عساكر) [كنز العمال ٤٥٢٧]","vol":"31","page":473},{"text":"أخرجه ابن جرير (١/٥٥١)، والحاكم (٢/٦٠١، رقم ٤٠٢٤) .\n٣٤٦٢٠- عن على قال: لما أنفذنى النبى - ﷺ - إلى اليمن قال يا على الناس رجلان فعاقل يصلح للعفو وجاهل يصلح للعقوبة (ابن عساكر) [كنز العمال ٧٠٦٢ و١٤٣٤٤]\nأخرجه ابن عساكر (٢٠/٢٣٦) .\n٣٤٦٢١- عن على: لما افتتح رسول الله - ﷺ - مكة آتاه ناس من قريش فقالوا يا محمد إنا حلفاؤك وقومك وإنه لحق بك أرقاؤنا ليس لهم رغبة فى الإسلام وإنهم فروا من العمل فارددهم علينا فشاور أبا بكر فى أمرهم فقال صدقوا يا رسول الله وقال لعمر ما ترى فقال مثل قول أبى بكر فقال رسول الله - ﷺ - يا معشر قريش ليبعثن الله عليكم رجلا منكم رجلا منكم امتحن الله قلبه للإيمان يضرب رقابكم بالسيف على الدين فقال أبو بكر أنا هو يا رسول الله قال لا قال عمر أنا هو يا رسول الله قال لا ولكن خاصف النعل فى المسجد وقد كان ألقى نعله إلى على يخصفها ثم قال أما إنى سمعته يقول لا تكذبوا","vol":"31","page":474},{"text":"على فإنه من يكذب على يلج النار (ابن أبى شيبة، وابن جرير، والحاكم، ويحيى بن سعيد فى أيضًاح الإشكال) [كنز العمال ٣٦٥١٨]\nأخرجه ابن أبى شيبة (٦/٣٦٧، رقم ٣٢٠٨١)، والحاكم (٢/١٤٩، رقم ٢٦١٤) .\n٣٤٦٢٢- عن على قال: لما انجلى الناس عن رسول الله - ﷺ - يوم أحد نظرت فى القتلى فلم أر رسول الله - ﷺ - فقلت والله ما كان وما أراه فى القتلى ولكن أرى الله غضب علينا بما صنعنا فرفع نبيه فما فى خير من أن أقاتل حتى أقتل فكسرت جفن سيفى ثم حملت على القوم فأفرجوا لى فإذا أنا برسول الله - ﷺ - بينهم (أبو يعلى، وابن أبى عاصم فى الجهاد، والدورقى، والضياء) [كنز العمال ٣٠٠٢٧]\nأخرجه أبو يعلى (١/٤١٥، رقم ٥٤٦)، وابن أبى عاصم فى الجهاد (٢/٦٤٣)، والضياء (٢/٢٩٤، رقم ٦٧٥) .","vol":"31","page":475},{"text":"٣٤٦٢٣- عن أبى البخترى قال: لما انهزم أهل الجمل قال على لا تطلبن عبدا خارجا من العسكر وما كان من دابة أو سلاح فهو لكم وليس لكم أم ولد والمواريث على فرائض الله وأى امرأة قتل زوجها فلتعتد أربعة أشهر وعشرا قالوا يا أمير المؤمنين تحل لنا دماؤهم ولا تحل لنا نساؤهم فقال كذلك السيرة فى أهل القبلة فخاصموه قال فهاتوا سهامكم واقرعوا على عائشة فهى رأس الأمر وقائدهم قال ففرقوا نستغفر الله فخصمهم على (ابن أبى شيبة) [كنز العمال ٣١٦٧٦]\nأخرجه ابن أبى شيبة (٧/٥٣٧، رقم ٣٧٧٨٠) .\n٣٤٦٢٤- عن أبى الجحاف قال: لما بويع أبو بكر أغلق بابه ثلاثة أيام يخرج إليهم فى كل يوم فيقول أيها الناس قد أقلتكم بيعتكم فبايعوا من أحببتم وكل ذلك يقوم إليه على بن أبى طالب فيقول لا نقيلك ولا نستقيلك وقد قدمك رسول الله - ﷺ - فمن ذا يؤخرك (العشارى) [كنز العمال ١٤١٥٤]","vol":"31","page":476},{"text":"٣٤٦٢٥- عن على قال: لما تزوجت فاطمة قلت يا رسول الله ما أبيع فرسى أو درعى قال بع درعك فبعتها بثنتى عشرة أوقية فكان مهر فاطمة (أبو يعلى) [كنز العمال ٣٧٧٤٣]\nأخرجه أبو يعلى (١/٣٦٢، رقم ٤٧٠) .\n٣٤٦٢٦- عن على قال: لما تزوجت فاطمة قلت يا رسول الله ابن لى قال أعطها شيئا قلت ما عندى شىء قال فأين درعك الحطمية قلت هى عندى قال فأعطها إياها (النسائى، وابن جرير، والطبرانى، والبيهقى، والضياء) [كنز العمال ٣٧٧٤٤]\nأخرجه النسائى (٦/١٢٩، رقم ٣٣٧٥)، والطبرانى (١/١٠٦، رقم ١٧٥)، والبيهقى (٧/٢٥٢، رقم ١٤٢٣٨)، والضياء (٢/٢٣١، رقم ٦١٠) .","vol":"31","page":477},{"text":"٣٤٦٢٧- عن على قال: لما تعجل موسى إلى ربه عمد السامرى فجمع ما قدر عليه من حلى بنى إسرائيل فضربه عجلا ثم ألقى القبضة فى جوفه فإذا هو عجل جسد له خوار فقال لهم السامرى هذا إلهكم وإله موسى فقال لهم هارون يا قوم ألم يعدكم ربكم وعدا حسنا فلما أن رجع موسى أخذ برأس أخيه فقال له هارون ما قال فقال موسى للسامرى ما خطبك قال قبضت قبضة من أثر الرسول فنبذتها وكذلك سولت لى نفسى فعمد موسى إلى العجل فوضع عليه المبارد فبرده بها وهو على شط نهر فما شرب أحد من ذلك الماء ممن كان يعبد ذلك العجل إلا اصفر وجهه مثل الذهب فقالوا لموسى ما توبتنا قال يقتل بعضكم بعضا فأخذوا السكاكين فجعل الرجل يقتل أخاه وأباه وابنه لا يبالى من قتل حتى قتل منهم سبعون ألفا فأوحى الله إلى موسى مرهم فليرفعوا أيديهم فقد غفرت لمن قتل وتبت على من بقى (الفريابى، وعبد بن حميد، وابن المنذر، وابن أبى حاتم، والحاكم) [كنز العمال ٤٥١٢]\nأخرجه الحاكم (٢/٤١١، رقم ٣٤٣٤) .","vol":"31","page":478},{"text":"٣٤٦٢٨- عن يحيى بن سعيد عن عمه قال: لما تواقعنا يوم الجمل وقد كان على حين صففنا نادى فى الناس لا يرمين رجل بسهم ولا يطعن برمح ولا يضرب بسيف ولا تبدءوا القوم بالقتال وكلموهم بألطف الكلام فإن هذا مقام من فلح فيه فلح يوم القيامة فلم نزل وقوفا حتى تعالى النهار حتى نادى القوم بأجمعهم يا ثأرات عثمان فنادى على محمد ابن الحنفية ما يقولون فقال يا ثأرات عثمان فرفع على يديه فقال اللهم كب اليوم قتلة عثمان لوجوههم (البيهقى) [كنز العمال ٣١٦٨١]\nأخرجه البيهقى (٨/١٨٠، رقم ٦٥٢٠) .","vol":"31","page":479},{"text":"٣٤٦٢٩- عن ميسرة عن شريح قال: لما توجه على إلى حرب معاوية افتقد درعا له فلما انقضت الحرب ورجع إلى الكوفة أصاب الدرع فى يد يهودى يبيعها فى السوق فقال له على يا يهودى هذه الدرع درعى لم أبع ولم أهب فقال اليهودى درعى وفى يدى فقال على نصير إلى القاضى فتقدما إلى شريح فجلس على إلى جنب شريح وجلس اليهودى بين يديه فقال على لولا أن خصمى ذمى لاستويت معه فى المجلس سمعت رسول الله - ﷺ - يقول صغروا بهم كما صغر الله بهم فقال شريح يا أمير المؤمنين قال نعم أقول إن هذه الدرع فى يد هذا اليهودى درعى لم أبع ولم أهب فقال شريح ما تقول يا يهودى فقال درعى وفى يدى فقال شريح يا أمير المؤمنين ألك بينة قال نعم قنبر والحسن يشهدان أن الدرع درعى فقال شهادة الابن لا تجوز للأب فقال رجل من أهل الجنة لا تجوز شهادته سمعت رسول الله - ﷺ - يقول الحسن والحسين سيدا شباب أهل الجنة فقال اليهودى قد مضى إلى قاضيه وقاضيه قضى عليه أشهد","vol":"31","page":480},{"text":"أن هذا الدين الحق أشهد أن لا إله إلا الله وأن محمدا رسول الله وأن الدرع درعك كنت راكبا على جملك الأورق وأنت متوجه إلى صفين فوقعت منك ليلا فأخذتها وخرج مع على يقاتل السراة بالنهروان فقتل (أبو نعيم فى الحلية)\nأخرجه أبو نعيم فى الحلية (٤/١٤٠) .\n٣٤٦٣٠- عن أسيد بن صفوان صاحب رسول الله - ﷺ - قال: لما توفى أبو بكر سجوه ثوبا وارتجت المدينة بالبكاء ودهش الناس كيوم قبض رسول الله - ﷺ - جاء على بن أبى طالب مسرعا باكيا مسترجعا وهو يقول اليوم انقطعت خلافة النبوة حتى وقف على باب البيت الذى فيه أبو بكر ثم قال رحمك الله أبا بكر كنت أول القوم إسلاما وأخلصهم إيمانا وأكثرهم يقينا وأعظمهم غنا وأَحْدَبُهُمْ على الإسلام وأحوطهم على رسول الله - ﷺ - وآمنهم على أصحابه وأحسنهم صحبة وأعظمهم مناقب وأكثرهم سوابق وأرفعهم درجة وأقربهم من رسول الله - ﷺ - وأشبههم به هديا وسمتا وخلقا ودلا","vol":"31","page":481},{"text":"وأشرفهم منزلة وأكرمهم عليه وأوثقهم عنده فجزاك الله عن الإسلام وعن رسوله وعن المسلمين خيرا صدقت رسول الله - ﷺ - حين كذبه الناس فسماك رسول الله - ﷺ - صديقا قال الله ﴿جاء بالصدق﴾ يعنى محمدا ﴿وصدق به﴾ يعنى أبا بكر واسيته حين بخلوا وكنت معه حين قعدوا صحبته فى الشدة أكرم صحبة ثانى اثنين فى الغار والمنزل رفيقه فى الهجرة ومواطن الكره خلفته فى أمته بأحسن الخلافة حين ارتد الناس وقمت بدين الله قياما لم يقمه خليفة نبى قبلك قويت حين ضعف أصحابه وبرزت حين استكانوا ونهضت حين وهنوا ولزمت منهاج رسول الله - ﷺ - وكنت خليفة حقا لم تنازع برغم المنافقين وطعن الحاسدين وكره الفاسقين وغيظ الكافرين فقمت بالأمر حين فشلوا ومضيت بنور الله حين وقفوا واتبعوك فهدوا كنت أخفضهم صوتا وأعلاهم فوقا وأقلهم كلاما وأصوبهم منطقا وأشدهم يقينا وأشجعهم قلبا وأحسنهم عقلا وأعرفهم بالأمور وكنت والله للدين يعسوبا أولا حين","vol":"31","page":482},{"text":"تفرق الناس عنه وآخرا حين قلوا كنت للمؤمنين أبا رحيما إذ صاروا عليك عيالا فحملت أثقالا عنها ضعفوا وحفظت ما أضاعوا ورعيت ما أهملوا وشمرت إذ خنعوا وصبرت إذ جزعوا فأدركت أوتار ما طلبوا ونالوا بك ما لم يحتسبوا كنت على الكافرين عذابا صبا وللمؤمنين غيثا وخصبا ذهبت بفضائلها وأحرزت سوابقها لم تعلل حجتك ولم تضعف بصيرتك ولم تجبن نفسك ولم تخن كنت كالجبل لا تحركه العواصف ولا تزيله الرواجف كنت كما قال رسول الله - ﷺ - أمن الناس فى صحبتك وذات يدك وكما قال رسول الله - ﷺ - ضعيفا فى بدنك قويا فى أمر الله متواضعا فى نفسك عظيما عند الله كبيرا فى الأرض جليلا عند المؤمنين ثم لم يكن لأحد فيك مهمز ولا لقائل فيك مغمز ولا لأحد عندك هوادة والذليل عندك قوى عزيز حتى تأخذ له الحق والقوى العزيز عندك ضعيف حتى تأخذ منه الحق القريب والبعيد عندك فى ذلك سواء شأنك الحق والصدق وقولك حكم وحتم وأمرك غنم وعزم ثبت الإسلام وسبقت","vol":"31","page":483},{"text":"والله سبقا بعيدا وأتعبت من بعدك تعبا شديدا وفزت بالخير فوزا مبينا فجللت عن البكاء وعظمت رزيتك فى السماء وهدت مصيبتك الآنام والله لا يصاب المسلمون بعد رسول الله - ﷺ - بمثلك كنت للدين عزا وكهفا وللمسلمين حصنا وأنسا وعلى المنافقين غلظة وغيظا وكظما فألحقك الله بنبيك - ﷺ - ولا حرمنا أجرك ولا أضلنا بعدك وإنا لله وإنا إليه راجعون (ابن ماجه فى التفسير، والشاشى، وأبو زكريا فى طبقات أهل الموصل، وأبو الحسن على بن أحمد بن إسحاق البغدادى فى فضائل أبى بكر وعمر، والمحاملى فى أماليه، وابن منده، وأبو نعيم فى المعرفة، واللالكائى فى السنة، والخطيب فى المتفق، وابن عساكر، وابن النجار، والضياء) [كنز العمال ٣٥٧٣٤]\nأخرجه ابن عساكر (٣٠/٤٤٠)، والضياء (٢/١٤، رقم ٣٩٨) .","vol":"31","page":484},{"text":"٣٤٦٣١- عن محمد بن سيرين قال: لما توفى النبى - ﷺ - أقسم على أن لا يرتدى برداء إلا لجمعة حتى يجمع القرآن فى مصحف ففعل فأرسل إليه أبو بكر بعد أيام أكرهت إمارتى يا أبا الحسن قال لا والله إلا أنى أقسمت أن لا أرتدى برداء إلا لجمعة فبايعه ثم رجع (ابن أبى داود فى المصاحف وقال: إنه لم يذكر المصحف أحد إلا أشعب وهو لين الحديث، وإنما رووه حتى أجمع القرآن يعنى أتم حفظه فإنه يقال للذى حفظ القرآن قد جمع القرآن) [كنز العمال ٣٦٤٠٣]","vol":"31","page":485},{"text":"٣٤٦٣٢- عن على قال: ما حضر أجل هارون أوحى الله إلى موسى أن انطلق أنت وهارون وابن هارون إلى غار فى الجبل فإنا قابضوا روحه فانطلق موسى وهارون وابن هارون فلما انتهوا إلى الغار دخلوا فإذا سرير فاضطجع عليه موسى ثم قام عنه فقال ما أحسن هذا المكان يا هارون فاضطجع هارون فقبض روحه فرجع موسى وابن هارون إلى بنى إسرائيل حزينين فقالوا له أين هارون قال مات قالوا بل قتلته كنت تعلم أنا نحبه، فقال لهم موسى ويلكم أقتل أخى وقد سألته الله وزيرا ولو أنى أردت قتله أكان ابنه يدعنى قالوا له بل قتلته حسدتناه قال فاختاروا سبعين رجلا فانطلق بهم فمرض رجلان فى الطريق فحط عليهما خطا فانطلق موسى وابن هارون وبنو إسرائيل حتى انتهوا إلى هارون، فقالوا يا هارون من قتلك قال لم يقتلنى أحد ولكنى مت قالوا ما تقضى يا موسى ادع لنا ربك يجعلنا أنبياء قال فأخذتهم الرجفة فصعقوا وصعق الرجلان اللذان خلفوا وقام موسى يدعو رب لو شئت أهلكتهم من قبل وإياى أتهلكنا","vol":"31","page":486},{"text":"بما فعل السفهاء منا فأحياهم الله فرجعوا إلى قومهم أنبياء (عبد بن حميد، وابن أبى الدنيا فى كتاب من عاش بعد الموت، وابن أبى حاتم، وأبو الشيخ) [كنز العمال ٤٣٨١]\nذكره أيضًا: المصنف فى الدر المنثور (٣/٥٦٧) .\n٣٤٦٣٣- عن ابن عباس قال: لما حكم على الحكمين قالت له الخوارج حكمت رجلين قال ما حكمت مخلوقا إنما حكمت القرآن (ابن أبى حاتم فى السنة، والبيهقى فى الأسماء والصفات، والأصبهانى، واللالكائى) [كنز العمال ٣١٥٧٨]\nأخرجه ابن أبى حاتم فى السنة (٢/٢٢٨) .\n٣٤٦٣٤- عن أبى بكر بن عياش قال: لما خرج على بن أبى طالب إلى أرض صفين مر بخراب المدائن فتمثل رجل من أصحابه فقال\nجرت الرياح على محل ديارهم فكأنما كانوا على ميعاد\nوإذا النعيم وكل ما يلهى به يوما يصير إلى بلى ونفاد","vol":"31","page":487},{"text":"فقال على لا تقل هكذا ولكن قل كما قال الله ﴿كم تركوا من جنات وعيون وزروع ومقام كريم ونعمة كانوا فيها فاكهين كذلك وأورثناها قوما آخرين﴾ إن هؤلاء القوم كانوا وارثين فأصبحوا موروثين وإن هؤلاء القوم استحلوا الحرام فحلت بهم النقم فلا تستحلوا الحرم فتحل بكم النقم (ابن أبى الدنيا، والخطيب) [كنز العمال ٤٤٢٢٨]\nأخرجه الخطيب (١/١٣٢) .\n٣٤٦٣٥- عن على قال: لما خرجنا من مكة تبعتنا ابنة حمزة تنادى يا عم يا عم فتناولتها بيدها فدفعتها إلى فاطمة فقلت دونك ابنة عمك فلما قدمنا المدينة اختصمنا فيها أنا وجعفر وزيد ابن حارثة فقال جعفر ابنة عمى وخالتها عندى هى أسماء بنت عميس فقال زيد ابنة أخى فقلت أنا أخذتها وهى ابنة عمى فقال رسول الله - ﷺ - أما أنت يا جعفر فأشبهت خلقى وخلقى وأما أنت يا زيد فمنى وأنا منك وأخونا ومولانا والجارية عند خالتها فإن الخالة والدة فقلت يا رسول الله ألا تزوجها فقال إنها ابنة أخى من الرضاعة (أحمد،","vol":"31","page":488},{"text":"وأبو داود، وابن جرير وصححه، وابن حبان، والحاكم) [كنز العمال ١٤٠٢٩]\nأخرجه أحمد (١/٩٨، رقم ٧٧٠)، وأبو داود (٢/٢٨٤، رقم ٢٢٧٨)، وابن حبان (١١/٢٢٩، رقم ٤٨٧٣)، والحاكم (٣/١٣٠، رقم ٤٦١٤) .\n٣٤٦٣٦- عن الحارث عن على قال: لما خطبت بنت أبى جهل بن هشام وجد النبى - ﷺ - موجدة فرأيت فى وجهه فخرجت إلى أبى بكر فأخذت بيده فأدخلته على رسول الله - ﷺ - فلما رأى النبى - ﷺ - أبا بكر مقبلا تهلل وجه النبى - ﷺ - فرحا فقلت يا رسول الله رأيت فى وجهك ما أكره فلما نظرت إلى أبى بكر مقبلا تهلل وجهك إليه فرحا فقال النبى - ﷺ - ما يمنعنى أن يتهلل وجهى إلى أبى بكر فرحا وأبو بكر أول الناس إسلاما وأقدمهم إيمانا وأطولهم صمتا وأكثرهم مناقب رفيقى فى الهجرة إلى المدينة وأنيسى فى وحشة الغار ومن بعد ذلك ضجيعى فى قبرى كيف لا يتهلل وجهى إلى أبى بكر فرحا (الزوزنى) [كنز العمال ٣٥٦٨٢]","vol":"31","page":489},{"text":"٣٤٦٣٧- عن على قال: لما خطبت فاطمة قال النبى - ﷺ - هل لك من مهر قلت معى راحلتى ودرعى قال فبعتهما بأربعمائة وقال أكثروا الطيب لفاطمة فإنها امرأة من النساء (البيهقى) [كنز العمال ٣٧٧٥١]\nأخرجه البيهقى (٧/٢٥٤، رقم ١٤٢٤٨) .\n٣٤٦٣٨- عن على قال: لما خلق الله الأرض قمصت وقالت أى رب تجعل على بنى آدم يعملون على الخطايا ويجعلون على الخبث فأرسل الله فيها من الجبال ما ترون وما لا ترون فكان قرارها كاللحم يترجرج (ابن جرير) [كنز العمال ١٥٢٤٩]\nأخرجه ابن جرير (١٤/٩٠) .\n٣٤٦٣٩- عن عثمان بن المغيرة قال: لما دخل رمضان كان على يتعشى ليلة عند الحسن والحسين وابن عباس لا يزيد على ثلاث لقم يقول يأتينى أمر الله وأنا خميص وإنما هى ليلة أو ليلتان فأصيب من آخر الليل (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٦٥٨٣]\nأخرجه ابن عساكر (٤٢/٥٥٥) .","vol":"31","page":490},{"text":"٣٤٦٤٠- عن جعفر قال: لما دخل رمضان كان على يفطر عند الحسن ليلة وعند الحسين ليلة وليلة عند عبد الله بن جعفر لا يزيد على اللقمتين أو ثلاث فقيل له فقال إنما هى ليال قلائل يأتى أمر الله وأنا خميص فقتل من ليلته (العسكرى) [كنز العمال ٣٦٥٦٥]\n٣٤٦٤١- عن أبى الأسود الدؤلى قال: لما دنا على وأصحابه من طلحة والزبير ودنت الصفوف بعضها من بعض خرج على وهو على بغلة رسول الله - ﷺ - فنادى ادعوا لى الزبير بن العوام فدعا له الزبير فأقبل فقال على يا زبير نشدتك بالله أتذكر يوم مر بك رسول الله - ﷺ - ونحن فى مكان كذا وكذا فقال يا زبير أتحب عليا فقلت ألا أحب ابن خالى وابن عمتى وعلى دينى فقال يا على أتحبه فقلت يا رسول الله ألا أحب ابن عمتى وعلى دينى فقال يا زبير أما والله لتقاتلنه وأنت ظالم له قال بلى والله لقد نسيته منذ سمعته من رسول الله - ﷺ - ثم ذكرته الآن والله لا أقاتلك فرجع الزبير فقال له ابنه","vol":"31","page":491},{"text":"عبد الله ما لك فقال ذكرنى على حديثا سمعته من رسول الله - ﷺ - سمعته يقول لتقاتلنه وأنت له ظالم فلا أقاتله قال وللقتال جئت إنما جئت تصلح بين الناس ويصلح الله هذا الأمر قال لقد حلفت أن لا أقاتله قال فأعتق غلامك وقف حتى تصلح بين الناس فأعتق غلامه ووقف فلما اختلف أمر الناس ذهب على فرسه (البيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣١٦٥٢]\nأخرجه ابن عساكر (١٨/٤٠٩) .\n٣٤٦٤٢- عن الحارث قال: لما رجع على من صفين علم أنه لا يملك أبدا فتكلم بأشياء كان لا يتكلم بها وحدث بأحاديث كان لا يتحدث بها فقال فيما يقول أيها الناس لا تكرهوا إمارة معاوية والله لو قد فقدتموه لرأيتم الروس تندر من عن كواهلها كالحنظل (ابن أبى شيبة) [كنز العمال ٣١٧٠٤]\nأخرجه ابن أبى شيبة (٧/٥٤٨، رقم ٣٧٨٥٤) .","vol":"31","page":492},{"text":"٣٤٦٤٣- عن الشعبى قال: لما رجع على من صفين قال يا أيها الناس لا تكرهوا إمارة معاوية فإنه لو قد فقدتموه لقد رأيتم الرءوس تندر من كواهلها كالحنظل (البيهقى فى الدلائل) [كنز العمال ٣١٧١٢]\n٣٤٦٤٤- عن زيد بن وهب قال: لما رجم على المرأة دعا أولياءها فقال هذا ابنكم ترثونه ولا يرثكم فإن جنى جناية فعليكم (ابن ترثال) [كنز العمال ٣٠٧٠٢]\nأخرجه أيضًا: ابن أبى شيبة (٥/٤٦١، رقم ٢٧٩٨١) .\n٣٤٦٤٥- عن الشعبى قال: لما رجم على شراحة جاء أولياؤها فقالوا كيف نصنع بها فقال اصنعوا بها كما تصنعون بموتاكم يعنى من الغسل والصلاة عليها (عبد الرزاق، والمروزى فى الجنائز) [كنز العمال ١٣٤٩٣]\nأخرجه عبد الرزاق (٣/٥٣٧،رقم ٦٦٢٦) .","vol":"31","page":493},{"text":"٣٤٦٤٦- عن أبى سليمان المرعشى قال: لما سار على إلى النهروان سرت معه فقال على والذى فلق الحبة وبرأ النسمة لا يقتلون منكم عشرة ولا يبقى منكم عشرة فلما سمع الناس ذلك حملوا عليهم فقتلوهم فقال على إن فيهم رجل مخدج اليد فأتى به فقال على من رأى منكم هذا فقال رجل يا أمير المؤمنين رأيته جاء لكذا وكذا قال كذبت ما رأيته ولكن هذا أمير خارجة خرجت من الجن (يعقوب بن سفيان فى كتاب مسير على، والخطيب) [كنز العمال ٣١٦٢٥]\nأخرجه الخطيب (١٤/٣٦٤) .\n٣٤٦٤٧- عن قتادة قال: لما سمع على المحكمة قال من هؤلاء قيل له القراء قال بل هم الخيابون العيابون قال إنهم يقولون لا حكم إلا لله قال كلمة حق عنى بها باطل فلما قتلهم قال رجل الحمد لله الذى أبادهم وأراحنا منهم فقال على كلا والذى نفسى بيده إن منهم لمن فى أصلاب الرجال لم تحمله النساء بعد وليكونن آخرهم لصاصا جرادين (عبد الرزاق) [كنز العمال ٣١٥٤٢]\nأخرجه عبد الرزاق (١٠/١٥٠، رقم ١٨٦٥٥) .","vol":"31","page":494},{"text":"٣٤٦٤٨- عن أبى يحيى قال: لما ضرب ابن ملجم عليا الضربة قال افعلوا به كما أراد رسول الله - ﷺ - أن يفعل برجل أراد قتله فقال اقتلوه ثم حرقوه (أحمد، وابن جرير وصححه، والحاكم، وابن عساكر) [كنز العمال ٣٦٥٥٩]\n٣٤٦٤٩- عن عقبة بن أبى الصهباء قال: لما ضرب ابن ملجم عليا دخل عليه الحسن وهو باك فقال له ما يبكيك يا بنى قال وما لى لا أبكى وأنت فى أول يوم من الآخرة وآخر يوم من الدنيا فقال يا بنى احفظ أربعا وأربعا لا يضرك ما عملت معهن قال وما هن يا أبت قال إن أغنى الغنى العقل وأكبر الفقر الحمق وأوحش الوحشة العجب وأكرم الكرم حسن الخلق قال قلت يا أبت هذه الأربع فأعلمنى الأربع الأخرى قال إياك ومصادقة الأحمق فإنه يريد أن ينفعك فيضرك وإياك ومصادقة الكذاب فإنه يقرب عليك البعيد ويبعد عليك القريب وإياك ومصادقة البخيل فإنه يبعد عنك أحوج ما تكون إليه وإياك ومصادقة الفاجر فإنه يبيعك بالتافه (ابن عساكر) [كنز العمال ٤٤٣٨٨]","vol":"31","page":495},{"text":"أخرجه ابن عساكر (٤٢/٥٦١) .\n٣٤٦٥٠- عن الحسن قال: لما ظفر على بالجمل دخل الدار والناس معه قال على إنى لأعلم قائد فتنة دخل الجنة وأتباعه إلى النار فقال الأحنف من هو يا أمير المؤمنين قال الزبير (ابن عساكر) [كنز العمال ٣١٦٥٨]\nأخرجه ابن عساكر (١٨/٤٢٥) .\n٣٤٦٥١- عن جندب الأزدى قال: لما عدلنا إلى الخوارج مع على بن أبى طالب قال يا جندب ترى تلك الرابية قلت نعم قال فإن رسول الله - ﷺ - أخبرنى أنهم يقتلون عندها (ابن عساكر) [كنز العمال ٣١٥٧٦]\nأخرجه ابن عساكر (١١/٣١٠) .\n٣٤٦٥٢- عن صعصعة بن صوحان قال: لما عقد على بن أبى طالب الألوية أخرج لواء رسول الله - ﷺ - ولم ير ذلك اللواء منذ قبض رسول الله - ﷺ - فعقده ودعا قيس بن سعد بن عبادة فدفعه إليه فاجتمعت الأنصار وأهل بدر فلما نظروا إلى لواء رسول الله - ﷺ - بكرا فأنشأ قيس بن سعد بن عبادة يقول","vol":"31","page":496},{"text":"هذا اللواء الذى كنا نحف به دون النبى وجبريل لنا مدد\nما ضر من كانت الأنصار عيبته أن لا يكون له من غيرهم عضد\n(ابن عساكر)\nأخرجه ابن عساكر (١٠/٢٤٤) .\n٣٤٦٥٣- عن جندب قال: لما فارقت الخوارج عليا خرج فى طلبهم وخرجنا معه فانتهينا إلى عسكر القوم فإذا لهم دوى كدوى النحل من قراءة القرآن وإذا فيهم أصحاب النقبات وأصحاب البرانس فلما رأيتهم دخلنى من ذلك شدة فتنحيت فركزت رمحى ونزلت عن فرسى ووضعت برنسى فنشرت عليه درعى وأخذت بمقود فرسى فقمت أصلى إلى رمحى وأنا أقول فى صلاتى اللهم إن كان قتال هؤلاء القوم لك طاعة فائذن لى فيه وإن كان معصية فأرنى براءتك فأنا كذلك إذ أقبل على بن أبى طالب على بغلة رسول الله - ﷺ - فلما جاء إلى قال نعوذ بالله يا جندب من شر السخط فجئت أسعى إليه ونزل فقام يصلى إذ أقبل رجل على برذون يقرب به فقال يا أمير المؤمنين قال ما شأنك ألك حاجة فى القوم قال ما ذاك قال قطعوا النهر فذهبوا قال ما قطعوه قلت","vol":"31","page":497},{"text":"سبحان الله ثم جاء آخر أرفع منهم فى الجرى فقال قد قطعوا النهر فذهبوا قال على ما قطعوه ثم جاء آخر فقال قد قطعوا النهر فذهبوا قال على ما قطعوه ولا يقطعوه وليقتلن دونه عهد من الله ورسوله قلت الله أكبر ثم قمت فأمسكت له بالركاب ثم ركب فقال لى يا جندب أما أنا فأبعث إليهم رجلا يقرأ المصحف يدعو إلى كتاب ربهم وسنة نبيهم فلا يقبل علينا بوجهه حتى يرشقوه بالنبل يا جندب أما إنه لا يقتل منا عشرة ولا ينجو منهم عشرة ثم قال من يأخذ هذا المصحف فيمشى به إلى هؤلاء القوم فيدعوهم إلى كتاب الله وسنة نبيهم وهو مقتول وله الجنة فلم يجبه إلا شاب من بنى عامر بن صعصعة فقال له على خذ هذا المصحف أما إنك مقتول ولست مقبلا علينا بوجهك حتى يرشقوك بالنبل فخرج الشاب بالمصحف إلى القوم فلما دنا منهم حيث يسمعوا قاموا ونشبوا الفتى قبل أن يرجع فرماه الشاب فأقبل علينا بوجهه فقعد فقال على دونكم القوم قال جندب فقتلت بكفى هذه ثمانية قبل أن أصلى الظهر وما قتل","vol":"31","page":498},{"text":"منا عشرة ولا نجا منهم عشرة كما قال (الطبرانى فى الأوسط) [كنز العمال ٣١٥٤٨]\nأخرجه الطبرانى فى الأوسط (٤/٢٢٧، رقم ٤٠٥١) .\n٣٤٦٥٤- عن على قال: لما فتح الله على رسول الله - ﷺ - مكة صلى بالناس الفجر من صبيحة ذلك فضحك حتى بدت نواجذه فقالوا يا رسول الله ما رأيناك ضحكت مثل هذه الضحكة فقال وما لى لا أضحك وهذا جبريل يخبرنى عن الله أن الله باهى بى وبعمى العباس وبأخى على بن أبى طالب سكان الهواء وحملة العرش وأرواح النبيين وملائكة ست سماوات وباهى بأمتى أهل سماء الدنيا (ابن عساكر) [كنز العمال ٣٧٣٥٧]\nأخرجه ابن عساكر (٢٦/٣٢٣) .\n٣٤٦٥٥- عن على قال: لما فرغ إبراهيم من بناء البيت قال قد فعلت أى رب فأرنا مناسكنا أبرزها لنا علمناها فبعث الله جبريل فحج به (ابن جرير فى تفسيره) [كنز العمال ٣٨٠٦٩]\nأخرجه ابن جرير (١/٥٥٥) .","vol":"31","page":499},{"text":"٣٤٦٥٦- عن نبيط بن شريط قال: لما فرغ على من قتال أهل النهر قال اقلبوا القتلى فقلبناهم حتى خرج فى آخرهم رجل أسود على كتفه مثل حلمة الثدى فقال على الله أكبر والله ما كذبت ولا كذبت كنت مع النبى - ﷺ - وقد قسم فينا فجاء هذا فقال يا محمد اعدل فوالله ما عدلت منذ اليوم فقال النبى - ﷺ - ثكلتك أمك ومن يعدل عليك إذا لم أعدل فقال عمر بن الخطاب يا رسول الله ألا أقتله فقال النبى - ﷺ - لا دعه فإن له من يقتله فقال صدق الله ورسوله (الخطيب) [كنز العمال ٣١٦١٥]\nأخرجه الخطيب (١/١٥٩) .","vol":"31","page":500},{"text":"٣٤٦٥٧- عن عروة عن عائشة قالت: لما قبض النبى - ﷺ - كفن فى ثلاثة أثواب يمانية وفى لفظ سحولية بيض كرسف ليس فيها قميص ولا عمامة قال عروة فأما الحلة فإنما شبه على الناس فيها إنما اشتريت للنبى - ﷺ - ليكفن فيها فتركت وكفن فى ثلاثة أثواب بيض سحولية قالت عائشة فأخذها عبد الله بن أبى بكر فقال أحبسها حتى أكفن فيها قالت ثم قال لو رضيها الله لنبيه - ﷺ - لكفنه فيها فباعها وتصدق بثمنها (ابن سعد) [كنز العمال ١٨٨٠٠]\nأخرجه ابن سعد (٢/٢٨١) .\n٣٤٦٥٨- عن عبد خير عن على قال: لما قبض رسول الله - ﷺ - أقسمت أن لا أضع ردائى عن ظهرى حتى أجمع ما بين اللوحين فما وضعت ردائى عن ظهرى حتى جمعت القرآن (أبو نعيم فى الحلية) [كنز العمال ٣٦٤٧٣]\nأخرجه أبو نعيم فى الحلية (١/٦٧) .\n٣٤٦٥٩- عن على قال: لما قتل ابن آدم أخاه بكى آدم فقال\nتغيرت البلاد ومن عليها فلون الأرض مغبر قبيح","vol":"32","page":1},{"text":"تغير كل ذى لون وطعم وقل بشاشة الوجه المليح\nفأجيب آدم\nأبا هابيل قد قتلا جميعا وصار الحى بالميت الذبيح\nوجاء بشرة قد كان منه على خوف فجاء بها يصيح\n(ابن جرير) [كنز العمال ٤٣٥٦]\nأخرجه ابن جرير (٦/١٩٠) .\n٣٤٦٦٠- عن محمد ابن الحنفية قال: لما قتل عثمان استخفى على فى دار لأبى عمرو بن حصين الأنصارى فاجتمع الناس فدخلوا عليه الدار فتداكوا على يده ليبايعوه تداكك الإبل البهم على حياضها وقالوا نبايعك قال لا حاجة لى فى ذلك عليكم بطلحة والزبير قالوا فانطلق معنا فخرج على وأنا معه فى جماعة من الناس حتى أتينا طلحة بن عبيد الله فقال له إن الناس قد اجتمعوا ليبايعونى ولا حاجة لى فى بيعتهم فابسط يدك أبايعك على كتاب الله وسنة رسوله فقال له طلحة أنت أولى بذلك منى وأحق لسابقتك وقرابتك وقد اجتمع لك من هؤلاء الناس من تفرق عنى فقال له على أخاف أن تنكث بيعتى وتغدر بى قال لا تخافن ذلك فوالله لا ترى من قبلى أبدا شيئا تكرهه قال الله عليك بذلك","vol":"32","page":2},{"text":"كفيل قال الله على بذلك كفيل ثم أتى الزبير بن العوام ونحن معه فقال له مثل ما قال لطلحة ورد عليه مثل الذى رد عليه طلحة وكان طلحة قد أخذ لقاحا لعثمان ومفاتيح بيت المال وكان الناس اجتمعوا عليه ليبايعوه ولم يفعلوا فضرب الركبان بخبره إلى عائشة وهى بسرف فقالت كأنى أنظر إلى أصبعه تبايع بخب وغدر قال ابن الحنفية لما اجتمع الناس على على قالوا إن هذا الرجل قد قتل ولا بد للناس من إمام ولا نجد لهذا الأمر أحق منك ولا أقدم سابقة ولا أقرب برسول الله - ﷺ - برحم منك قال لا تفعلوا فإنى وزيرا لكم خير لكم منى أميرا قالوا والله ما نحن بفاعلين أبدا حتى نبايعك وتداكوا على يده فلما رأى ذلك قال إن بيعتى لا تكون فى خلوة إلا فى المسجد ظاهرا وأمر مناديا فنادى المسجد المسجد فخرج وخرج الناس معه فصعد المنبر فحمد الله وأثنى عليه ثم قال حق وباطل ولكل أهل ولئن كثر الباطل لقد نما بما فعل ولئن قل الحق فلربما ولقلما ما أدبر شىء فأقبل","vol":"32","page":3},{"text":"ولئن رد إليكم أمركم إنكم لسعداء وإنى أخشى أن تكونوا فى فترة وما على إلا الجهد سبق الرجلان وقام الثالث ثلاثة واثنان ليس معهما سادس ملك مقرب ومن أخذ الله ميثاقه وصديق نجا وساع مجتهد وطالب يرجو اثرة السادس هلك من ادعى وخاب من افترى اليمين والشمال مضلة والوسطى الجادة منهج عليه بما فى الكتاب وآثار النبوة فإن الله أدب هذه الأمة بالسوط والسيف ليس لأحد فيها عندنا هوادة فاستتروا ببيوتكم وأصلحوا ذات بينكم وتعاطوا الحق فيما بينكم فمن أبرز صفحته معاندا للحق هلك والتوبة من ورائكم وأقول قولى هذا وأستغفر الله لى ولكم فهى أول خطبة خطبها بعد ما استخلف (اللالكائى) [كنز العمال ١٤٢٨٢]","vol":"32","page":4},{"text":"٣٤٦٦١- عن الحسن بن كثير العجلى عن أبيه قال: لما قتل على أهل النهروان خطب الناس فقال ألا إن الصادق المصدوق - ﷺ - حدثنى أن هؤلاء القوم يقولون الحق بأفواههم لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية ألا وإن علامتهم ذو الخداجة فطلب الناس فلم يجدوا شيئا فقال عودوا فإنى والله ما كذبت ولا كذبت فعاودوا فجىء به حتى ألقى بين يديه فنظرت إليه وفى يديه شعرات سود (الخطيب) [كنز العمال ٣١٦٢٤]\nأخرجه الخطيب (١٢/٤٨٠) .\n٣٤٦٦٢- عن الحسن قال: لما قتل على الحرورية قالوا من هؤلاء يا أمير المؤمنين أكفار هم قال من الكفر فروا قيل فمنافقون قال إن المنافقين لا يذكرون الله إلا قليلا وهؤلاء يذكرون الله كثيرا قيل فما هم قال قوم أصابتهم فتنة فعموا فيها وصموا (عبد الرزاق) [كنز العمال ٣١٥٦٨]\nأخرجه عبد الرزاق (١٠/١٥٠، رقم ١٨٦٥٦) .","vol":"32","page":5},{"text":"٣٤٦٦٣- عن على قال: لما قتلت مرحبا جئت برأسه إلى النبى - ﷺ - (أحمد، والعقيلى فى الضعفاء، والبيهقى) [كنز العمال ٣٠١١٨]\nأخرجه أحمد (١/١١١، رقم ٨٨٨) .\n٣٤٦٦٤- عن ابن أبى فديك قال حدثنى على بن عمر عن أبيه عن جده قال: لما قدم رسول الله - ﷺ - المدينة قال يا معشر قريش إنكم بأقل الأرض مطرا فاحترثوا فإن الحرث مبارك وأ كثروا فيه من الجماجم (ابن جرير وقال: هذا خبر عندنا صحيح سنده إن كان عمر بن على هذا هو عمر بن على بن أبى طالب ولم يكن عمر بن على بن حسين بن على بن أبى طالب فإنى أظنه عمر بن على بن حسين وذلك أنه قد روى عنه بعضه مرسلا) [كنز العمال ٩٨٧٦]\nأخرجه أيضًا: أبو داود (١/٣٦٣، رقم ٥٤٠)، والبيهقى (٦/١٣٨، رقم ١١٥٣٣) .","vol":"32","page":6},{"text":"٣٤٦٦٥- عن الحسن قال: لما قدم على البصرة فى أمر طلحة وأصحابه قام عبد الله بن الكوا وابن عباد فقالا يا أمير المؤمنين أخبرنا عن مسيرك هذا أوصية أوصاك بها رسول الله - ﷺ - أم عهد عهده أم رأى رأيته حين تفرقت الأمة واختلفت كلمتها فقال ما أكون أول كاذب عليه والله ما مات رسول الله - ﷺ - موت فجأة ولا قتل قتلا ولقد مكث فى مرضه كل ذلك يأتيه المؤذن فيؤذنه بالصلاة فيقول مروا أبا بكر فليصل بالناس ولقد تركنى وهو يرى مكانى ولو عهد إلى شيئا لقمت به حتى عارضت فى ذلك امرأة من نسائه فقالت إن أبا بكر رجل رقيق إذا قام مقامك لم يسمع الناس فلو أمرت عمر أن يصلى بالناس فقال إنكن صواحب يوسف فلما قبض رسول الله - ﷺ - نظر المسلمون فى أمرهم فإذا رسول الله - ﷺ - قد ولى أبا بكر أمر دينهم فولوه أمر دنياهم فبايعه المسلمون وبايعته معهم فكنت أغزو إذا أغزانى وآخذ إذا أعطانى وكنت سوطا بين يديه فى","vol":"32","page":7},{"text":"إقامة الحدود فلو كانت محاباة عند حضور موته لجعلها فى ولده فأشار لعمر ولم يأل فبايعه المسلمون وبايعته معهم فكنت أغزو إذا أغزانى وآخذ إذا أعطانى وكنت سوطا بين يديه فى إقامة الحدود فلو كانت محاباة عند حضور موته لجعلها فى ولده وكره أن يتخير من معشر قريش رجلا فيوليه أمر الأمة فلا تكون منه إساءة من بعده إلا لحقت عمر فى قبره فاختار منا ستة أنا فيهم لنختار للأمة رجلا فلما اجتمعنا وثب عبد الرحمن بن عوف فوهب لنا نصيبه منها على أن نعطيه مواثيقنا على أن يختار من الخمسة رجلا فيوليه أمر الأمة فأعطيناه مواثيقنا فأخذ بيد عثمان فبايعه ولقد عرض فى نفسى عند ذلك فلما نظرت فى أمرى فإذا عهدى قد سبق بيعتى فبايعت وسلمت وكنت أغزو إذا أغزانى وآخذ إذا أعطانى وكنت سوطا بين يديه فى إقامة الحدود فلما قتل عثمان نظرت فى أمرى فإذا الموثقة التى كانت فى عنقى لأبى بكر وعمر قد انحلت وإذا العهد الذى لعثمان قد وفيت به وأنا رجل من المسلمين ليس لأحد","vol":"32","page":8},{"text":"عندى دعوى ولا طلبة فوثب فيها من ليس مثلى - يعنى معاوية - لا قرابته كقرابتى ولا علمه كعلمى ولا سابقته كسابقتى وكنت أحق بها منه قالا صدقت فأخبرنا عن قتالك هذين الرجلين - يعنيان طلحة والزبير - صاحباك فى الهجرة وصاحباك فى بيعة الرضوان وصاحباك فى المشورة فقال بايعانى بالمدينة وخالفانى بالبصرة ولو أن رجلا ممن بايع أبا بكر خالفه لقاتلناه ولو أن رجلا بايع عمر خالفه لقاتلناه (ابن راهويه وصحح) [كنز العمال ٣١٦٥٠]","vol":"32","page":9},{"text":"٣٤٦٦٦- عن محمد بن زكريا العلائى حدثنا العباس بن بكار حدثنا أبو بكر الهذلى عن عكرمة قال: لما قدم على من صفين قام إليه شيخ من أصحابه فقال يا أمير المؤمنين أخبرنا عن مسيرنا إلى الشام بقضاء وقدر فقال على والذى فلق الحبة وبرأ النسمة ما قطعنا واديا ولا علونا تلعة إلا بقضاء وقدر فقال الشيخ عند الله أحتسب عنائى فقال على بل عظم الله أجركم فى مسيركم وأنتم مصعدون وفى منحدركم وأنتم منحدرون وما كنتم فى شىء من أموركم مكرهين ولا إليها مضطرين فقال الشيخ كيف يا أمير المؤمنين والقضاء والقدر ساقنا إليها فقال ويحك لعلك ظننته قضاء لازما وقدرا حاتما لو كان ذلك لسقط الوعد والوعيد وبطل الثواب والعقاب ولا أتت لائمة من الله لمذنب ولا محمدة من الله لمحسن ولا كان المحسن أولى بثواب الإحسان من المذنب ذلك مقال أحزاب عبدة الأوثان وجنود الشيطان وخصماء الرحمن وهم قدرية هذه الأمة ومجوسها ولكن الله أمر بالخير تخييرا ونهى عن الشر تحذيرا ولم يعص","vol":"32","page":10},{"text":"مغلوبا ولم يطع مكرها ولا يملك تفويضا ولا خلق السماوات والأرض وما أرى فيهما من عجائب آياتهما باطلا ذلك ظن الذين كفروا فويل للذين كفروا من النار فقال الشيخ يا أمير المؤمنين فما كان القضاء والقدر الذى كان فيه مسيرنا ومنصرفنا قال ذلك أمر الله وحكمته ثم قرأ على ﴿وقضى ربك أن لا تعبدوا إلا إياه﴾ (ابن عساكر، والعلائى وشيخه كذابان) [كنز العمال ١٥٦٠]\nأخرجه ابن عساكر (٤٢/٥١٢) .\n٣٤٦٦٧- عن على قال: لما قدمنا المدينة أصبنا من ثمارها فاجتويناها وأصابنا بها وعك وكان النبى - ﷺ - يتخبر عن بدر فلما بلغنا أن المشركين قد أقبلوا سار رسول الله - ﷺ - إلى بدر وبدر بئر فسبقنا المشركين إليها فوجدنا فيها رجلين منهم رجل من قريش ومولى لعقبة بن أبى معيط فأما القرشى فانفلت وأما مولى عقبة فأخذناه فجعلنا نقول له كم القوم فيقول هم والله كثير عددهم شديد بأسهم فجعل المسلمون إذا قال ذلك ضربوه حتى انتهوا به إلى رسول الله","vol":"32","page":11},{"text":"- ﷺ - فقال له كم القوم قال هم والله كثير عددهم شديد بأسهم فجهد النبى - ﷺ - أن يخبره كم هم فأبى ثم إن النبى - ﷺ - سأله كم ينحرون من الجزر فقال عشرا كل يوم فقال رسول الله - ﷺ - القوم ألف كل جزور لمائة وتبعها ثم إنه أصابنا من الليل طش من مطر فانطلقنا تحت الشجر والحجف نستظل تحتها من المطر وبات رسول الله - ﷺ - يدعو ربه ويقول اللهم إنك إن تهلك هذه الفئة لا تعبد فلما أن طلع الفجر نادى الصلاة عباد الله فجاء الناس من تحت الشجر والحجف فصلى بنا رسول الله وحرض على القتال ثم قال إن جميع قريش تحت هذه الضلع الحمراء من الجبل فلما دنا القوم منا وصاففناهم إذا رجل منهم على جمل له أحمر يسير فى القوم فقال رسول الله - ﷺ - يا على ناد لى حمزة وكان أقربهم إلى المشركين من صاحب الجمل الأحمر وماذا يقول لهم ثم قال رسول الله - ﷺ - إن يكن فى القوم أحد","vol":"32","page":12},{"text":"يأمر بخير فعسى أن يكون صاحب الجمل الأحمر فجاء حمزة فقال هو عتبة بن ربيعة وهو ينهى عن القتال ويقول لهم يا قوم إنى أرى قوما مستميتين لا تصلون إليهم وفيكم خير يا قوم اعصبوها اليوم برأسى وقولوا جبن عتبة بن ربيعة وقد علمتم أنى لست بأجبنكم فسمع ذلك أبو جهل فقال أنت تقول هذا والله لو غيرك يقول لأعضضته قد ملأت رئتك جوفك رعبا فقال عتبة إياى تعير يا مصفر استه ستعلم اليوم أينا الجبان فبرز عتبة وأخوه شيبة وابنه الوليد حمية فقالوا من يبارز فخرج فتية من الأنصار ستة فقال عتبة لا نريد هؤلاء ولكن يبارزنا من بنى عمنا من بنى عبد المطلب فقال رسول الله - ﷺ - قم يا على وقم يا حمزة وقم يا عبيدة بن الحارث فقتل الله عتبة وشيبة ابنى ربيعة والوليد بن عتبة وجرح عبيدة فقتلنا منهم سبعين وأسرنا سبعين فجاء رجل من الأنصار بالعباس بن عبد المطلب أسيرا فقال العباس يا رسول الله إن هذا والله ما أسرنى ولقد أسرنى رجل أجلح من أحسن الناس","vol":"32","page":13},{"text":"وجها على فرس أبلق ما أراه فى القوم فقال الأنصارى أنا أسرته يا رسول الله فقال اسكت فقد أيدك الله بملك كريم قال على وأسرنا من بنى المطلب العباس وعقيلا ونوفل بن الحارث (ابن أبى شيبة، أحمد، وابن جرير وصححه، والبيهقى فى الدلائل، وروى ابن أبى عاصم فى الجهاد بعضه) [كنز العمال ٢٩٩٤١]\nأخرجه ابن أبى شيبة (٧/٣٥٦، رقم ٣٦٦٧٩)، وأحمد (١/١١٧، رقم ٩٤٨) .\n٣٤٦٦٨- عن الشعبى قال: لما قنت على فى صلاة الصبح أنكر الناس ذلك فقال على إنما استنصرنا على عدونا (ابن أبى شيبة) [كنز العمال ٢١٩٨٣]\nأخرجه ابن أبى شيبة (٢/١٠٣، رقم ٦٩٨٢) .","vol":"32","page":14},{"text":"٣٤٦٦٩- عن على قال: لما كان أول ليلة من رمضان قام رسول الله - ﷺ - وأثنى على الله وقال أيها الناس قد كفاكم الله عدوكم من الجن ووعدكم الإجابة وقال ﴿ادعونى أستجب لكم﴾ ألا وقد وكل الله بكل شيطان مريد سبعة من الملائكة فليس بمحلول حتى ينقضى شهر رمضان ألا وأبواب السماء مفتحة من أول ليلة إلى آخر ليلة منه ألا والدعاء فيه مقبول حتى إذا كان أول ليلة من العشر شمر وشد المئزر وخرج من بيته واعتكفهن وأحيا الليل قيل وما شد المئزر قال كان يعتزل النساء فيهن (الأصبهانى فى الترغيب) [كنز العمال ٢٤٢٧٤]","vol":"32","page":15},{"text":"٣٤٦٧٠- عن عثمان بن عبد الله القرشى حدثنا يوسف بن أسباط عن مخلد الضبى عن إبراهيم النخعى عن علقمة عن أبى ذر قال: لما كان أول يوم فى البيعة لعثمان اجتمع المهاجرون والأنصار فى المسجد وجاء على بن أبى طالب فأنشأ يقول إن أحق ما ابتدأ به المبتدؤون ونطق به الناطقون وتفوه به القائلون حمد الله وثناء عليه بما هو أهله والصلاة على النبى محمد - ﷺ - فقال الحمد لله المتفرد بدوام البقاء المتوحد بالملك الذى له الفخر والمجد والثناء خضعت الآلهة لجلاله يعنى الأصنام وكل ما عبد من دونه ووجلت القلوب من مخافته ولا عدل له ولا ند له ولا يشبهه أحد من خلقه ونشهد له بما شهد به لنفسه وأولو العلم من خلقه أن لا إله إلا هو ليست له صفة تنال ولا حد تضرب له فيه الأمثال المدر صوب الغمام ببنان النطاق والنطاق ومهطل الرباب بوابل الطل فرش الفيافى من الآكام بتشقيق الدمن وأنيق الزهر أنواع المتحسن من النبات وشق العيون من جيوب المطر إذ شبعت","vol":"32","page":16},{"text":"الدلاء حياة للطير والهوام والوحش وسائر الأنام والأنعام فسبحان من يدان لدينه ولا يدان لغير دينه دين وسبحان الذى ليس له صفة نفر موجود ولا حد محدود ونشهد أن محمدا - ﷺ - عبده المرتضى ونبيه المصطفى ورسوله المجتبى أرسله الله إلينا كافة والناس أهل عبادة الأوثان وخضوع الضلالة يسفكون دماءهم ويقتلون أولادهم ويحيفون سبيلهم عيشهم الظلم وأمنهم الخوف وعزهم الذل فجاء رحمة حتى استنقذنا الله بمحمد - ﷺ - من الضلالة وهدانا بمحمد - ﷺ - من الجهل ونحن معاشر العرب أضيق الأمم معاشا وأخسهم رياشا جل طعامنا الهبيد يعنى شحم الحنظل وجل لباسنا الوبر والجلود مع عبادة الأوثان والنيران فهدانا الله بمحمد - ﷺ - بعد أن أمكنه الله شعلة النور فأضاء بمحمد - ﷺ - مشارق الأرض ومغاربها فقبضه الله إليه فإنا لله وإنا إليه راجعون ما أجل رزيته وأعظم مصيبته فالمؤمنون فيهم سواء مصيبتهم فيه واحدة","vol":"32","page":17},{"text":"فقام مقامه أبو بكر الصديق فوالله يا معشر المهاجرين ما رأيت خليفة أحسن أخذا بقائم السيف يوم الردة من أبى بكر الصديق يومئذ قام مقاما أحيا الله به سنة النبى - ﷺ - فقال والله لو منعونى عقالا لأجاهدنهم فى الله فسمعت وأطعت لأبى بكر وعلمت أن ذلك خير لى فخرج من الدنيا خميصا وكيف لا أقول هذا فى أبى بكر وأبو بكر ثانى اثنين وكانت ابنته ذات النطاقين يعنى أسماء تنطلق بعباءة له وتخالف بين رأسها وما معها يعنى رغيفين فى نطاقها فتروح بهما إلى محمد - ﷺ - وكيف لا أقول هذا وقد اشترى سبعة ثلاث نسوة وأربعة رجال كلهم أوذى فى الله وفى رسول الله وكان بلال منهم وتجهز رسول الله - ﷺ - بماله ومعه يومئذ أربعون ألفا فدفعها إلى رسول الله - ﷺ - فهاجر بها إلى طيبة ثم قام مقامه الفاروق عمر بن الخطاب شمر عن ساقيه وحسر عن ذراعيه لا تأخذه فى الله لومة لائم كنا نرى أن السكينة تنطق على لسانه وكيف لا","vol":"32","page":18},{"text":"أقول هذا ورأيت النبى - ﷺ - بين عمر وأبو بكر فقال هكذا نحى وهكذا نموت وهكذا نبعث وهكذا ندخل الجنة وكيف لا أقول هذا فى الفاروق والشيطان يفر من حسه فمضى شهيدا رحمة الله عليه وقد علمتم معاشر المهاجرين أنه ما فيكم مثل أبى عبد الله يعنى عثمان بن عفان أو ليس قد زوجه النبى - ﷺ - ابنتيه ثم أتاه جبريل فقال حين أوعز إليه وهو فى المقبرة يا محمد إن الله يأمرك أن تزوج عثمان أختها وكيف لا أقول هذا وقد جهز أبو عبد الله جيش العسرة وهيأ للنبى - ﷺ - سخينة أو نحوها فأقبل بها فى صحفتة وهى تفور فوضعها تلقاء النبى - ﷺ - فقال النبى - ﷺ - كلوا من حافتيها ولا تهدوا ذروتها فإن البركة تنزل من فوقها ونهى رسول الله - ﷺ - أن يؤكل الطعام سخنا جدا فلما أكل رسول الله - ﷺ - السخينة أو نحوها من سمن وعسل وطحين مد رسول الله - ﷺ - يده إلى فاطر","vol":"32","page":19},{"text":"البرية ثم قال غفر الله لك يا عثمان ما تقدم من ذنبك وما تأخر وما أسررت وما أعلنت اللهم لا تنس هذا اليوم لعثمان معشر المهاجرين تعلمون أن بعير أبى جهل ند فقال رسول الله - ﷺ - لعمر يا عمر ائتنا بالبعير فانطلق البعير إلى عير أبى سفيان وكان عليه حلقة مزموم بها من ذهب أو فضة وكان عليه جل مدبج كان لأبى جهل فقال رسول الله - ﷺ - لعمر ائتنا بالبعير فقال عمر يا رسول الله إن من هناك يعنى ملأ قريش من عدى أقل ذاك فعلم رسول الله - ﷺ - أن العدد والمادة لعبد مناف فوجه رسول الله - ﷺ - عثمان إلى عير أبى سفيان ليأتى بالبعير فانطلق عثمان على قعوده وكان النبى - ﷺ - معجبا به جدا حتى أتى بالبعير أبا سفيان فقام إليه مبجلا معظما وقد احتبى بملائته فقال أبو سفيان كيف خلفت ابن عبد الله فقال له عثمان من هامات قريش وذروتها وسنام قناعتها يا أبا سفيان هو علم من أعلامها يا أبا سفيان","vol":"32","page":20},{"text":"سما محمد - ﷺ - شمسا ماطرة وبحارا زاخرة وعيونه هماعة ولاؤه رافعة يا أبا سفيان فلا عرى من محمد فخرنا ولا قصم بزوال محمد ظهرنا فقال أبو سفيان يا أبا عبد الله اكرم بابن عبد الله ذاك الوجه كأنه ورقة مصحف إنى لأرجو أن يكون خلفا من خلف وجعل أبو سفيان يفحص بيده مرة ويركض الأرض برجله أخرى ثم دفع البعير إلى عثمان فقال على فأى مكرمة أسنى وأفضل من هذه لعثمان حتى مضى أمر الله فيمن أراد ثم إن أبا سفيان دعا بصحفة كثيرة الإهالة ثم دعا بظلمة فقال دونك يا أبا عبد الله فقال أبو عبد الله قد خلفت النبى - ﷺ - على حد لست أقدر أن أطعم فأبطأ أبو عبد الله فقال رسول الله - ﷺ - قد أبطأ صاحبنا بايعونى فقال أبو سفيان إن فعلت وطعمت من طعامنا رددنا عليك البعير برمته فتال أبو عبد الله من طعام أبى سفيان وأقبل عثمان بعد ما بايعوا النبى - ﷺ - ثم قال على أناشدكم بالله هل تعلمون معاشر المهاجرين","vol":"32","page":21},{"text":"والأنصار إن جبريل أتى النبى - ﷺ - فقال يا محمد لا سيف إلا ذو الفقار ولا فتى إلا على فهل تعلمون هذا كان لغيرى أناشدكم الله أن جبريل نزل على رسول الله - ﷺ - فقال يا محمد إن الله يأمرك أن تحب عليا وتحب من يحبه فإن الله يحب عليا ويحب من يحبه قالوا اللهم نعم قال أناشدكم الله هل تعلمون أن رسول الله - ﷺ - قال لما أسرى بى إلى السماء السابعة رفعت إلى رفارف من نور ثم رفعت إلى حجب من نور فأوحى إلى النبى - ﷺ - أشياء فلما رجع من عنده نادى مناد من وراء الحجب يا محمد نعم الأب أبوك إبراهيم ونعم الأخ أخوك على تعلمون معاشر المهاجرين والأنصار كان هذا فقال عبد الرحمن بن عوف من بينهم سمعتها من رسول الله - ﷺ - بهاتين وإلا فصمتا أتعلمون أن أحدا كان يدخل المسجد غيرى جنبا قالوا اللهم نعم هل تعلمون أنى كنت إذا قاتلت عن يمين النبى - ﷺ - قاتلت الملائكة عن يساره","vol":"32","page":22},{"text":"قالوا اللهم نعم فهل تعلمون أن رسول الله - ﷺ - قال أنت منى بمنزلة هارون من موسى ألا إنه لا نبى بعدى وهل تعلمون أن رسول الله - ﷺ - كان آخى بين الحسن والحسين فجعل رسول الله - ﷺ - يقول يا حسن مرتين فقالت فاطمة يا رسول الله إن الحسين لأصغر منه وأضعف ركنا منه فقال لها رسول الله - ﷺ - ألا ترضين أن أقول أنا هى يا حسن ويقول جبريل هى يا حسين فهل خلق مثل هذه المنزلة نحن صابرون ليقضى الله أمرا كان مفعولا (ابن عساكر) [كنز العمال ١٤٢٤٢]\nأخرجه ابن عساكر (٣٩/١٩٨) .","vol":"32","page":23},{"text":"٣٤٦٧١- عن أوفى بن حكيم قال: لما كان اليوم الذى هلك فيه عمر قلت والله لآتين باب على بن أبى طالب فأتيت باب على فإذا الناس يرقبونه فما لبثت أن خرج علينا فأطم ساعة ثم رفع رأسه فقال لله در باكية عمر قالت وا عمراه قوم الأود وأبدا العمد وا عمراه مات نقى الثوب قليل العيب وا عمراه ذهب بالسنة وأبقى الفتنة قاتلها الله ما ذرب ولكنها قول أصاب والله ابن الخطاب خيرها ونجا من شرها (ابن النجار) [كنز العمال ٣٦٠٨٥]","vol":"32","page":24},{"text":"٣٤٦٧٢- عن على قال: لما كان قبل وفاة رسول الله - ﷺ - بثلاثة أيام أهبط الله جبريل إليه فقال يا أحمد إن الله أرسلنى إليك إكراما لك وتفضيلا لك وخاصة لك يسألك عما هو أعلم به منك يقول كيف تجدك قال أجدنى يا جبريل مكروبا ثم جاءه اليوم الثانى فقال يا أحمد إن الله أرسلنى إليك إكراما لك وتفضيلا لك وخاصة لك يسألك عما هو أعلم به منك يقول كيف تجدك قال أجدنى يا جبريل مكروبا ثم عاد اليوم الثالث فقال يا أحمد إن الله أرسلنى إليك إكراما لك وتفضيلا لك وخاصة لك يسألك عما هو أعلم به منك يقول كيف تجدك قال أجدنى يا جبريل مكروبا وأجدنى يا جبريل مغموما وهبط مع جبريل ملك فى الهواء يقال له إسماعيل على سبعين ألف ملك فقال له جبريل يا أحمد هذا ملك الموت يستأذن عليك ولم يستأذن على آدمى قبلك ولا يستأذن على آدمى بعدك فقال رسول الله - ﷺ - ايذن له فأذن له جبريل فدخل فقال له ملك الموت يا أحمد إن الله أرسلنى إليك وأمرنى أن","vol":"32","page":25},{"text":"أطيعك إن أمرتنى بقبض نفسك قبضتها وإن كرهت تركتها فقال جبريل يا أحمد إن الله قد اشتاق إلى لقائك قال رسول الله - ﷺ - يا ملك الموت امض لما أمرت به فقال جبريل يا أحمد عليك السلام هذا آخر وطئى الأرض إنما كنت أنت حاجتى من الدنيا فلما قبض رسول الله - ﷺ - وجاءت التعزية جاء آت يسمعون حسه ولا يرون شخصه فقال السلام عليكم أهل البيت ورحمة الله فى الله عزاء من كل مصيبة وخلف من كل هالك ودرك من كل ما فات فبالله ثقوا وإياه فارجوا فإن المحروم محروم الثواب وإن المصاب من حرم الثواب والسلام عليكم قال على هل تدرون من هذا قالوا لا قال هذا الخضر (ابن ماجه، والعدنى، وابن سعد، والبيهقى فى الدلائل) [كنز العمال ١٨٧٨٥]\nأخرجه ابن سعد (٢/٢٥٨) .","vol":"32","page":26},{"text":"٣٤٦٧٣- عن على قال: لما كان ليلة بدر أصابنا وعك من حمى وشىء من مطر فافترق الناس يستترون تحت الشجر وما رأيت أحدا يصلى غير النبى - ﷺ - حتى انفجر الصبح فصاح عباد الله فأقبل الناس من تحت الشجر فصلى بهم ثم أقبل على القتال ورغبهم فيه فقال لهم إن بنى عبد المطلب قوم أخرجوا كرها لم يريدوا قتالكم فمن لقى منكم أحدا منهم فلا يقتله وليأسره أسرا ثم قال لهم إن جمع قريش عند ذلك الضلع من الجبل فلما تصاف القوم رأى النبى - ﷺ - رجلا يسير على جمل أحمر فقال إن يكن عند أحد من القوم خير فعند صاحب هذا الجمل الأحمر ثم قال يا على انطلق إلى حمزة وكان حمزة أدنى القوم من القوم فسله عن صاحب الجمل الأحمر وماذا يقول فسأله فقال هذا عتبة بن ربيعة وهو ينهى عن القتال قال على وكان الشجاع منا يومئذ الذى يقوم بإزاء رسول الله - ﷺ - فلما هزم الله القوم التفت فإذا عقيل مشدودة يداه إلى عنقه بنسعة فصددت عنه فصاح بى يا","vol":"32","page":27},{"text":"ابن أم على أما والله لقد رأيت مكانى ولكن عمدا تصد عنى قال على فأتيت النبى - ﷺ - فقلت يا رسول الله هل لك فى أبى يزيد مشدودة يداه إلى عنقه بنسعة فقال انطلق بنا إليه فمضينا إليه نمشى فلما رآنا عقيل قال يا رسول إن كنتم قتلتم أبا جهل بعد ظفرتم وإلا فأدركوا القوم ما داموا بحدثان فرحتهم فقال له النبى - ﷺ - قد قتله الله (ابن عساكر) [كنز العمال ٢٩٩٨٦]\nأخرجه ابن عساكر (٤١/١٤) .\n٣٤٦٧٤- عن على قال: لما كان ليلة بدر قال رسول الله - ﷺ - من يستقى لنا من الماء فأحجم الناس فقام على فاعتصم القربة ثم أتى بئرا بعيد القعر مظلمة فانحدر فيها فأوحى الله إلى جبريل وميكائيل وإسرافيل تأهبوا لنصر محمد - ﷺ - وحزبه ففصلوا من السماء لهم لغط يذعر من سمعه فلما مروا بالبئر سلموا عليه من آخرهم إكراما وتبجيلا (ابن شاهين، وفيه أبو الجارود قال أحمد: متروك، وقال ابن حبان: رافضى يضع الفضائل","vol":"32","page":28},{"text":"والمثالب) [كنز العمال ٣٠٠١١]\n٣٤٦٧٥- عن قسامة بن زهير قال: لما كان من شأن أبى بكرة والمغيرة الذى كان ودعا الشهود فشهد أبو بكرة وشهد ابن معبد ونافع بن عبد الحارث فشق على عمر حين شهد هؤلاء الثلاثة فلما قام زياد قال عمر إنى أرى غلاما كيسا لن يشهد إن شاء الله إلا بالحق قال زياد أما الزنا فلا أشهد به ولكن قد رأيت أمرا قبيحا قال عمر الله أكبر حدوهم فجلدوهم فقال أبو بكرة أشهد أنه زان فهم عمر أن يعيد عليه الحد فيها فنهاه على وقال إن جلدته فارجم صاحبك فتركه ولم يجلده (البيهقى) [كنز العمال ١٣٤٩٧]\nأخرجه البيهقى (٨/٢٣٤، رقم ١٦٨١٩) .\n٣٤٦٧٦- عن على قال: لما كان من شأن المتلاعنين عند النبى - ﷺ - قال ما أحب أن أكون أول الأربعة (عبد الرزاق، وابن راهويه) [كنز العمال ٤٠٥٨٤]","vol":"32","page":29},{"text":"٣٤٦٧٧- عن على قال: لما كان يوم الأحزاب صلينا العصر بين المغرب والعشاء فقال النبى - ﷺ - شغلونا عن الصلاة الوسطى صلاة العصر ملأ الله قبورهم وأجوافهم وفى لفظ قلوبهم وبيوتهم وفى لفظ ملأ الله عليهم بيوتهم وقبورهم نارا (عبد الرزاق، وأحمد، وأبو عبيد فى فضائله، والعدنى، ومسلم، والنسائى، وابن جرير، وابن خزيمة، وأبو عوانة، والبيهقى) [كنز العمال ٤٢٨٣]\nأخرجه عبد الرزاق (١/٥٧٦، رقم ٢١٩٤)، وأحمد (١/١٢٦، رقم ١٠٣٦)، ومسلم (١/٤٣٧، رقم ٦٢٧)، والنسائى فى الكبرى (١/١٥٢، رقم ٣٥٨)، وابن جرير (٢/٥٥٨)، وابن خزيمة (٢/٢٩٠، رقم ١٣٣٧)، وأبو عوانة\n(١/٢٩٧، رقم ١٠٤٧)، والبيهقى (١/٤٦٠، رقم ١٩٩٩) .","vol":"32","page":30},{"text":"٣٤٦٧٨- عن على قال: لما كان يوم الحديبية خرج إلينا ناس من المشركين فيهم سهل بن عمرو وأناس من رؤساء المشركين فقالوا يا رسول الله خرج إليك ناس من أبنائنا وإخواننا وأرقائنا وليس بهم فقه فى الدين وإنما خرجوا فرارا من أموالنا وضياعنا فارددهم إلينا فقال النبى - ﷺ - يا معشر قريش لتنتهين أو ليبعثن الله عليكم من يضرب رقابكم بالسيف على الدين قد امتحن الله قلبه على الإيمان قالوا من هو يا رسول الله وقال له أبو بكر من هو يا رسول الله وقال عمر من هو يا رسول الله قال هو خاصف النعل وكان أعطى عليا نعله يخصفها ثم قال على إن رسول الله - ﷺ - قال من كذب على متعمدا فليتبوأ مقعده من النار (الترمذى وقال: حسن صحيح غريب، وابن جرير وصححه، والضياء) [كنز العمال ٣٦٥١٨]\nأخرجه الترمذى (٥/٦٣٤، رقم ٣٧١٥)، والضياء (٢/٦٨، رقم ٤٤٥) .","vol":"32","page":31},{"text":"٣٤٦٧٩- عن على قال: لما كان يوم بدر قاتلت شيئا من قتال ثم جئت إلى النبى - ﷺ - فإذا هو ساجد يقول يا حى يا قيوم لا يزيد عليها ثم ذهبت فقاتلت ثم جئت فإذا النبى - ﷺ - ساجد يقول يا حى يا قيوم فلم يزل يقول ذلك حتى فتح الله عليه (النسائى، والبزار، وأبو يعلى، وجعفر الفريابى فى الذكر، والحاكم، والبيهقى فى الدلائل، والضياء) [كنز العمال ٢٩٩٥١]\nأخرجه النسائى فى الكبرى (٦/١٥٦، رقم ١٠)، والبزار (٢/٢٥٤، رقم ٦٦٢)، وأبو يعلى (١/٤٠٤، رقم ٥٣٠)، والحاكم (١/٣٤٤، رقم ٨٠٩)، والضياء (٢/٣٥٥، رقم ٧٣٨) .\n٣٤٦٨٠- عن الأصبغ الحنظلى قال: لما كانت الليلة التى أصيب فيها على أتاه ابن النباح حين طلع الفجر يؤذنه بالصلاة وهو مضطجع فتثاقل فعاد إليه الثانية وهو كذلك ثم عاد الثالثة فقام على يمشى وهو يقول\nشد حيازيمك للموت فإن الموت لاقيك\nولا تجزع من الموت إذا حل بواديك","vol":"32","page":32},{"text":"فلما بلغ الباب الصغير شد عليه ابن ملجم فضربه (ابن عساكر) [كنز العمال ٣٦٥٨٥]\nأخرجه ابن عساكر (٤٢/٥٥٥) .\n٣٤٦٨١- عن على قال: لما كنا بخيبر سهر رسول الله - ﷺ - فى قتال المشركين فلما كان من الغد وكان مع العصر جئته ولم أصلى صلاة العصر فوضع رأسه فى حجرى فنام فاستثقل ولم يستيقظ حتى غربت الشمس فلما استيقظ مع غروب الشمس قلت يا رسول الله ما صليت صلاة العصر كراهية أن أوقظك من نومك فرفع رسول الله - ﷺ - يده وقال اللهم إن عبدك تصدق بنفسه على نبيك فاردد عليه شروقها فرأيتها فى الحال فى وقت العصر بيضاء نقية حتى قمت ثم توضأت ثم صليت ثم غابت (أبو الحسن سادان الفضلى العراقى فى كتاب رد الشمس عن هارون بن سعد) [كنز العمال ٣٥٣٥٣]","vol":"32","page":33},{"text":"٣٤٦٨٢- عن أبى وائل قال: لما كان بصفين استحر القتل فى أهل الشام فرجع على إلى الكوفة وقال فيه الخوارج ما قالوا ونزلوا بحروراء وهم بضعة عشر ألفا فأرسل إليهم على يناشدهم الله ارجعوا إلى خليفتكم فيم نقمتم عليه أفى قسمة أو قضاء قالوا نخاف أن ندخل فى فتنة قال فلا تعجلوا ضلالة العام مخافة فتنة عام قابل فرجعوا فقالوا نكون على ناحيتنا فإن قبل القضية قاتلناه على ما قاتلنا عليه أهل الشام بصفين وإن نقضها قاتلنا معه فساروا حتى قطعوا نهروان وافترقت منهم فرقة يقاتلون الناس فقال أصحابهم ما على هذا فارقنا عليا فلما بلغ عليا صنيعهم قام فقال أتسيرون إلى عدوكم أو ترجعون إلى هؤلاء الذين خلفوكم فى دياركم قالوا بل نرجع إليهم قال فحدث على أن رسول الله - ﷺ - لما كان بصفين استحر القتل فى أهل الشام فرجع على إلى الكوفة وقال فيه الخوارج ما قالوا ونزلوا بحروراء وهم بضعة عشر ألفا فأرسل إليهم على يناشدهم الله ارجعوا إلى خليفتكم","vol":"32","page":34},{"text":"فيم نقمتم عليه أفى قسمة أو قضاء قالوا نخاف أن ندخل فى فتنة قال فلا تعجلوا ضلالة العام مخافة فتنة عام قابل فرجعوا فقالوا نكون على ناحيتنا فإن قبل القضية قاتلناه على ما قاتلنا عليه أهل الشام بصفين وإن نقضها قاتلنا معه فساروا حتى قطعوا نهروان وافترقت منهم فرقة يقاتلون الناس فقال أصحابهم ما على هذا فارقنا عليا فلما بلغ عليا صنيعهم قام فقال أتسيرون إلى عدوكم أو ترجعون إلى هؤلاء الذين خلفوكم فى دياركم قالوا بل نرجع إليهم قال فحدث على أن رسول الله لما كان بصفين استحر القتل فى أهل الشام فرجع على إلى الكوفة وقال فيه الخوارج ما قالوا ونزلوا بحروراء وهم بضعة عشر ألفا فأرسل إليهم على يناشدهم الله ارجعوا إلى خليفتكم فيم نقمتم عليه أفى قسمة أو قضاء قالوا نخاف أن ندخل فى فتنة قال فلا تعجلوا ضلالة العام مخافة فتنة عام قابل فرجعوا فقالوا نكون على ناحيتنا فإن قبل القضية قاتلناه على ما قاتلنا عليه أهل الشام بصفين وإن نقضها قاتلنا","vol":"32","page":35},{"text":"معه فساروا حتى قطعوا نهروان وافترقت منهم فرقة يقاتلون الناس فقال أصحابهم ما على هذا فارقنا عليا فلما بلغ عليا صنيعهم قام فقال أتسيرون إلى عدوكم أو ترجعون إلى هؤلاء الذين خلفوكم فى دياركم قالوا بل نرجع إليهم قال فحدث على أن رسول الله - ﷺ - لما كان بصفين استحر القتل فى أهل الشام فرجع على إلى الكوفة وقال فيه الخوارج ما قالوا ونزلوا بحروراء وهم بضعة عشر ألفا فأرسل إليهم على يناشدهم الله ارجعوا إلى خليفتكم فيم نقمتم عليه أفى قسمة أو قضاء قالوا نخاف أن ندخل فى فتنة قال فلا تعجلوا ضلالة العام مخافة فتنة عام قابل فرجعوا فقالوا نكون على ناحيتنا فإن قبل القضية قاتلناه على ما قاتلنا عليه أهل الشام بصفين وإن نقضها قاتلنا معه فساروا حتى قطعوا نهروان وافترقت منهم فرقة يقاتلون الناس فقال أصحابهم ما على هذا فارقنا عليا فلما بلغ عليا صنيعهم قام فقال أتسيرون إلى عدوكم أو ترجعون إلى هؤلاء الذين خلفوكم فى دياركم قالوا","vol":"32","page":36},{"text":"بل نرجع إليهم قال فحدث على أن رسول الله - ﷺ - قال إن طائفة تخرج من قبل المشرق عند اختلاف الناس لا ترون جهادكم مع جهادهم شيئا ولا صلاتكم مع صلاتهم شيئا ولا صيامكم مع صيامهم شيئا يمرقون من الدين كما يمرق السهم من الرمية علامتهم رجل عضده كثدى المرأة يقتلهم أقرب الطائفتين من الحق فسار على إليهم فاقتتلوا قتالا شديدا فجعلت خيل على تقوم لهم فقال يا أيها الناس إن كنتم إنما تقاتلون فى الله ما عندى ما أجزيكم به وإن كنتم تقاتلون لله فلا يكونن هذا قتالكم فأقبلوا عليهم فقتلوهم كلهم فقال ابتغوه فطلبوه فلم يوجد فركب على دابته وانتهى إلى وهدة من الأرض فإذا قتلى بعضهم على بعضّ فاستخرج من تحتهم فجر برجله يراه الناس فقال على لا أغزو العام فرجع إلى الكوفة فقتل قال إن طائفة تخرج من قبل المشرق عند اختلاف الناس لا ترون جهادكم مع جهادهم شيئا ولا صلاتكم مع صلاتهم شيئا ولا صيامكم مع صيامهم شيئا يمرقون من الدين كما يمرق السهم","vol":"32","page":37},{"text":"من الرمية علامتهم رجل عضده كثدى المرأة يقتلهم أقرب الطائفتين من الحق فسار على إليهم فاقتتلوا قتالا شديدا فجعلت خيل على تقوم لهم فقال يا أيها الناس إن كنتم إنما تقاتلون فى الله ما عندى ما أجزيكم به وإن كنتم تقاتلون لله فلا يكونن هذا قتالكم فأقبلوا عليهم فقتلوهم كلهم فقال ابتغوه فطلبوه فلم يوجد فركب على دابته وانتهى إلى وهدة من الأرض فإذا قتلى بعضهم على بعضّ فاستخرج من تحتهم فجر برجله يراه الناس فقال على لا أغزو العام فرجع إلى الكوفة فقتل قال إن طائفة تخرج من قبل المشرق عند اختلاف الناس لا ترون جهادكم مع جهادهم شيئا ولا صلاتكم مع صلاتهم شيئا ولا صيامكم مع صيامهم شيئا يمرقون من الدين كما يمرق السهم من الرمية علامتهم رجل عضده كثدى المرأة يقتلهم أقرب الطائفتين من الحق فسار على إليهم فاقتتلوا قتالا شديدا فجعلت خيل على تقوم لهم فقال يا أيها الناس إن كنتم إنما تقاتلون فى الله ما عندى ما أجزيكم به وإن كنتم تقاتلون لله","vol":"32","page":38},{"text":"فلا يكونن هذا قتالكم فأقبلوا عليهم فقتلوهم كلهم فقال ابتغوه فطلبوه فلم يوجد فركب على دابته وانتهى إلى وهدة من الأرض فإذا قتلى بعضهم على بعضّ فاستخرج من تحتهم فجر برجله يراه الناس فقال على لا أغزو العام فرجع إلى الكوفة فقتل قال إن طائفة تخرج من قبل المشرق عند اختلاف الناس لا ترون جهادكم مع جهادهم شيئا ولا صلاتكم مع صلاتهم شيئا ولا صيامكم مع صيامهم شيئا يمرقون من الدين كما يمرق السهم من الرمية علامتهم رجل عضده كثدى المرأة يقتلهم أقرب الطائفتين من الحق فسار على إليهم فاقتتلوا قتالا شديدا فجعلت خيل على تقوم لهم فقال يا أيها الناس إن كنتم إنما تقاتلون فى الله ما عندى ما أجزيكم به وإن كنتم تقاتلون لله فلا يكونن هذا قتالكم فأقبلوا عليهم فقتلوهم كلهم فقال ابتغوه فطلبوه فلم يوجد فركب على دابته وانتهى إلى وهدة من الأرض فإذا قتلى بعضهم على بعضّ فاستخرج من تحتهم فجر برجله يراه الناس فقال على لا أغزو العام فرجع إلى الكوفة","vol":"32","page":39},{"text":"فقتل (ابن راهويه، وابن أبى شيبة، وأبو يعلى وصحح) [كنز العمال ٣١٥٤٠]\nأخرجه ابن أبى شيبة (٧/٥٥٨، رقم ٣٧٩١٤)، وأبو يعلى (١/٣٦٤، رقم ٤٧٣) .\n٣٤٦٨٣- عن على قال: لما مات أبو طالب أتيت النبى - ﷺ - فقلت يا رسول الله إن عمك الشيخ الضال قد مات قال فقال انطلق فواره ثم لا تحدثن شيئا حتى تأتينى فواريته ثم أتيته فأمرنى فاغتسلت ثم دعا لى بدعوات ما أحب أن لى بهن ما على الأرض من شىء (الطيالسى، وابن أبى شيبة، وأحمد، وأبو داود، والنسائى، والمروزى فى الجنائز، وابن الجارود، وأبو يعلى، وابن جرير، والضياء) [كنز العمال ٣٦٣٨٣]\nأخرجه الطيالسى (١/١٩، رقم ١٢٠)، وابن أبى شيبة (٦/٣٦٨، رقم ٣٢٠٨٩)، وأحمد (١/١٣١، رقم ١٠٩٣)، وأبو داود (٣/٢١٤، رقم ٣٢١٤)، والنسائى فى الكبرى (٥/١٥١، رقم ٥٣٤)، وابن الجارود (١/١٤٣، رقم ٥٥٠)، وأبو يعلى (١/٣٣٤، رقم ٤٢٣)، والضياء (٢/٣٦٣، رقم ٧٤٦) .","vol":"32","page":40},{"text":"٣٤٦٨٤- عن على قال: لما مات أبو طالب أتيت النبى - ﷺ - فقلت إن عمك الشيخ الضال قد مات قال فاذهب فواره ولا تحدث شيئا حتى تأتينى ففعلت الذى أمرنى به ثم أتيته وعلمنى دعوات هن أحب إلى من حمر النعم (ابن حمدان) [كنز العمال ٣٧٨٧٣]\n٣٤٦٨٥- عن أبى إسحاق قال: لما مات أبو طالب جاء على إلى النبى - ﷺ - فقال إن عمك الضال قد مات قال اذهب فواره فلما جئت قال ألا أعلمك دعاء يغفر الله لك وإن كنت مغفورا لك فقلت يا نبى الله علمنى قال قل لا إله إلا الله العلى العظيم لا إله إلا الله الحليم الكريم لا إله إلا الله سبحان الله رب العرش العظيم الحمد لله رب العالمين (ابن جرير) [كنز العمال ٣٧٨٧٢]","vol":"32","page":41},{"text":"٣٤٦٨٦- قال الشيرازى فى الألقاب أنبأنا أبو العباس أحمد بن سعيد بن معدان بمرو قال ذكر أحمد بن محمد بن عمرو أنبأنا أبى وعمى قالا وأخبرنا جدى عمرو بن مصعب حدثنى سعيد بن سلم بن قتيبة سمعت على بن موسى ولى العهد قال سمعت أبا العباس أمير المؤمنين قال سمعت أبى محمد بن على قال سمعت أبا هاشم بن محمد بن الحنفية يحدث عن الحسين بن على عن أبيه عن على بن أبى طالب ومحمد بن على عن أبيه عن ابن عباس قال: لما ماتت أم على بن أبى طالب فاطمة بنت أسد بن هاشم وكانت ممن كفلت النبى - ﷺ - وربته بعد موت عبد المطلب كفنها النبى - ﷺ - فى قميصه وصلى عليها واستغفر لها وجزاها الخير بما وليته منه واضطجع معها فى قبرها حين وضعت فيه فقيل له صنعت يا رسول الله بها صنعا لم تصنع بأحد قال إنما كفنتها فى قميصى ليدخلها الله الرحمة ويغفر لها واضطجعت فى قبرها ليخفف الله عنها بذلك (سعيد بن منصور) [كنز العمال ٣٧٦٠٩]","vol":"32","page":42},{"text":"٣٤٦٨٧- عن على قال: لما ماتت فاطمة بنت أسد بن هاشم كفنها رسول الله - ﷺ - فى قميصه وصلى عليها فكبر عليها سبعين تكبيرة ونزل فى قبرها فجعل يومى فى نواحى القبر كأنه يوسعه ويسوى عليها وخرج من قبرها وعيناه تذرفان وحثا فى قبرها فلما ذهب قال له عمر بن الخطاب يا رسول الله رأيتك فعلت على هذه المرأة شيئا لم تفعله على أحد فقال يا عمر هذه المرأة كانت أمى بعد أمى التى ولدتنى إن أبا طالب كان يصنع الصنيع ويكون له المأدبة وكان يجمعنا على طعامه فكانت هذه المرأة تفضل منه كله نصيبا فأعود فيه وإن جبريل أخبرنى عن ربى أنها من أهل الجنة وأخبرنى جبريل أن الله أمر سبعين ألفا من الملائكة يصلون عليها (الحاكم) [كنز العمال ٣٧٦١٠]\nأخرجه الحاكم (٣/١١٦، رقم ٤٥٧٤) .","vol":"32","page":43},{"text":"٣٤٦٨٨- عن على قال: لما نحر النبى - ﷺ - بدنه فنحر ثلاثين بيده وأمرنى فنحرت سائرها (أبو داود، والبيهقى، وابن أبى الدنيا فى الأضاحى، وزاد وقال اقسم لحومها بين الناس وجلالها وجلودها ولا تعطى جازرا منها شيئا) [كنز العمال ١٢٧١١]\nأخرجه أبو داود (٢/١٤٨، رقم ١٧٦٤)، والبيهقى (٥/٢٣٨، رقم ١٠٠٠٤)، وأحمد (١/١٥٩، رقم ١٣٧٤) .\n٣٤٦٨٩- عن ابن عمر قال: لما ندر أبو بكر الصديق إلى ذى القصة فى شأن أهل الردة واستوى على راحلته أخذ على بن أبى طالب بزمام راحلته فقال إلى أين يا خليفة رسول الله أقول لك ما قال لك رسول الله - ﷺ - يوم أحد شم سيفك ولا تفجعنا بنفسك وارجع إلى المدينة فوالله لئن فجعنا بك لا يكون للإسلام نظام أبدا (الدارقطنى فى غرائب مالك، والخلعى فى الخلعيات، وفيه أبو غزية محمد بن يحيى الزهرى متروك) [كنز العمال ١٤١٦٧ و٤٤١٥٨]","vol":"32","page":44},{"text":"٣٤٦٩٠- عن على قال: لما نزل على النبى - ﷺ - ﴿يا أيها المزمل قم الليل إلا قليلا﴾ قام الليل كله حتى تورمت قدماه فجعل يرفع رجلا ويضع رجلا فهبط عليه جبريل فقال ﴿طه﴾ طأ الأرض بقدميك يا محمد ما أنزلنا عليك القرآن لتشقى وأنزل ﴿فاقرءوا ما تيسر من القرآن﴾ يقول ولو قدر حلب شاة (ابن مردويه) [كنز العمال ٤٦٨٢]\n٣٤٦٩١- عن على قال: لما نزلت ﴿وأنذر عشيرتك الأقربين﴾ قال رسول الله - ﷺ - على يقضى دينى وينجز بوعدى (ابن مردويه) [كنز العمال ٣٦٤٦٦]","vol":"32","page":45},{"text":"٣٤٦٩٢- عن على قال: لما نزلت ﴿إنا أعطيناك الكوثر. فصل لربك وانحر﴾ قال النبى - ﷺ - لجبريل ما هذه النحيرة التى أمرنى بها ربى قال ليست بنحيرة ولكنه يأمرك إذا تحرمت للصلاة أن ترفع يديك إذا كبرت وإذا ركعت وإذا رفعت رأسك من الركوع فإنه من صلاتنا وصلاة الملائكة الذين فى السماوات السبع إن لكل شىء زينة وزينة الصلاة رفع الأيدى عند كل تكبيرة وقال النبى - ﷺ - رفع الأيدى فى الصلاة من الاستكانة قلت فما الاستكانة قال ألا تقرأ هذه الآية ﴿فما استكانوا لربهم وما يتضرعون﴾ هو الخضوع (ابن أبى حاتم، وابن حبان فى الضعفاء، والحاكم ولم يصححه، وابن مردويه، والبيهقى وقال: ضعيف، وقال ابن حجر: إسناده ضعيف جدا وأورده ابن الجوزى فى الموضوعات) [كنز العمال ٤٧٢١]\nأخرجه الحاكم (٢/٥٨٦، ٣٩٨١)، والبيهقى (٢/٧٥، ٢٣٥٧) .","vol":"32","page":46},{"text":"٣٤٦٩٣- عن على قال: لما نزلت ﴿فتول عنهم فما أنت بملوم﴾ أحزننا ذلك وقلنا أمر رسول الله - ﷺ - أن يتولى عنا فنزلت ﴿وذكر فإن الذكرى تنفع المؤمنين﴾ فطابت أنفسنا (ابن راهويه، وابن منيع، والشاشى، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والدورقى، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٤٦١٩]\nأخرجه ابن جرير (٢٧/١١)، والبيهقى فى شعب الإيمان (٢/٢٧٦، رقم ١٧٥٠)، والضياء (٢/٣٣٦، رقم ٧١٥) .","vol":"32","page":47},{"text":"٣٤٦٩٤- عن على قال: لما نزلت ﴿يا أيها الذين آمنوا إذا ناجيتم الرسول فقدموا بين يدى نجواكم صدقة﴾ قال لى النبى - ﷺ - ما ترى دينار قلت لا تطيقونه قال فنصف دينار قلت لا تطيقونه قال فكم قلت شعيرة قال إنك لزهيد فنزلت ﴿ءأشفقتم أن تقدموا بين يدى نجواكم صدقات﴾ الآية فبى خفف الله عن هذه الأمة (ابن أبى شيبة، وعبد بن حميد، والترمذى وقال: حسن غريب، وأبو يعلى، وابن حبان، وابن مردويه، وابن جرير، وابن المنذر، والدورقى، والضياء) [كنز العمال ٤٦٥٢]\nأخرجه ابن أبى شيبة (٦/٣٧٣، رقم ٣٢١٢٦)، وعبد بن حميد (١/٥٩، رقم ٩٠)، والترمذى (٥/٤٠٦، رقم ٣٣٠٠)، وأبو يعلى (١/٣٢٢، رقم ٤٠٠)، وابن حبان (١٥/٣٩٠، رقم ٦٩٤١)، وابن جرير (٢٨/٢١)، والضياء\n(٢/٣٠١، رقم ٦٨١) .","vol":"32","page":48},{"text":"٣٤٦٩٥- عن على قال: لما نزلت عشر آيات من براءة على النبى - ﷺ - دعا النبى - ﷺ - أبا بكر فبعثه بها ليقرأها على أهل مكة ثم دعانى النبى - ﷺ - فقال أدرك أبا بكر فحيثما لحقته فخذ الكتاب منه فاذهب إلى أهل مكة فاقرأه عليهم فلحقته بالجحفة فأخذت الكتاب منه ورجع أبو بكر إلى النبى - ﷺ - فقال يا رسول الله نزل فى شىء قال لا ولكن جبريل جاءنى فقال لن يؤدى عنك إلا أنت أو رجل منك (عبد الله فى زوائده على المسند، وأبو الشيخ، وابن مردويه) [كنز العمال ٤٤٠٠]\nأخرجه أحمد (١/١٥١، رقم ١٢٩٦) .","vol":"32","page":49},{"text":"٣٤٦٩٦- عن على قال: لما نزلت هذه الآية ﴿وإن تبدوا ما فى أنفسكم أو تخفوه يحاسبكم به الله فيغفر لمن يشاء ويعذب من يشاء﴾ أحزنتنا قلنا يحدث أحدنا نفسه فيحاسب لا يدرى ما يغفر منه ولا ما لا يغفر منه فنزلت هذه الآية بعدها فنسختها ﴿لا يكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت﴾ (عبد بن حميد، والترمذى) [كنز العمال ٤٢٨٧]\nأخرجه الترمذى (٥/٢٢٠، رقم ٢٩٩٠) .\n٣٤٦٩٧- عن على قال: لما نزلت هذه الآية ﴿وأنذر عشيرتك الأقربين﴾ دعا رسول الله - ﷺ - بنى عبد المطلب وصنع لهم طعاما ليس بالكثير فقال كلوا بسم الله من جوانبها فإن البركة تنزل من ذروتها ووضع يده أولهم فأكلوا حتى شبعوا ثم دعا بقدح فشرب أولهم ثم سقاهم فشربوا حتى رووا فقال أبو لهب لقد ما سحركم وقال يا بنى عبد المطلب إنى جئتكم بما لم يجىء به أحد قط أدعوكم إلى شهادة أن لا إله إلا الله وإلى الله وإلى كتابه فنفروا وتفرقوا ثم دعاهم الثانية على مثلها فقال أبو","vol":"32","page":50},{"text":"لهب كما قال المرة الأولى فدعاهم ففعلوا مثل ذلك ثم قال لهم ومد يده من يبايعنى على أن يكون أخى وصاحبى ووليكم فمددت يدى وقلت أنا أبايعك وأنا يومئذ أصغر القوم عظيم البطن فبايعنى على ذلك قال وذلك الطعام أنا صنعته (ابن مردويه) [كنز العمال ٣٦٤٦٥]\n٣٤٦٩٨- عن على قال: لما نزلت هذه الآية ﴿وأنذر عشيرتك الأقربين﴾ جمع النبى - ﷺ - من أهل بيته فاجتمع ثلاثون فأكلوا وشربوا فقال لهم من يضمن عنى دينى ومواعيدى ويكون معى فى الجنة ويكون خليفتى فى أهلى فقال رجل يا رسول الله أنت كنت بحرا من يقوم بهذا ثم قال الآخر فعرض ذلك على أهل بيته واحدا واحدا فقال على أنا (أحمد، وابن جرير وصححه، والطحاوى، والضياء) [كنز العمال ٣٦٤٠٨]\nأخرجه أحمد (١/١١١، رقم ٨٨٣)، والضياء (٢/١٣١، رقم ٥٠٠) .","vol":"32","page":51},{"text":"٣٤٦٩٩- عن على قال: لما نزلت هذه الآية ﴿ولله على الناس حج البيت من استطاع إليه سبيلا﴾ قالوا يا رسول الله أفى كل عام فسكت فقالوا أفى كل عام فسكت ثم قالوا أفى كل عام قال لا ولو قلت نعم لوجبت فأنزل الله ﴿يا أيها الذين آمنوا لا تسألوا عن أشياء إن تبد لكم تسؤكم﴾ إلى آخر الآية (أحمد، والترمذى وقال: غريب من هذا الوجه، وابن ماجه، وأبو يعلى، والعقيلى فى الضعفاء، وابن المنذر، وابن أبى حاتم، وابن مردويه، والدارقطنى، والحاكم، والخطيب، قال الحافظ ابن حجر: لم يتكلم الحاكم عليه وفى إسناده ضعف وانقطاع) [كنز العمال ٤٣٥٢]\nأخرجه أحمد (١/١١٣، ٩٠٥)، والترمذى (٣/١٧٨، رقم ٨١٤)، وابن ماجه (٢/٩٦٣، رقم ٢٨٨٤)، وأبو يعلى (١/٣٩٦، رقم ٥١٧)، والعقيلى فى الضعفاء (٤/١٩٠، رقم ١٧٦٧)، والدارقطنى (٢/٢٨٠، رقم ٢٠٢)، والحاكم\n(٢/٣٢٢، رقم ٣١٥٧)، والخطيب (١٣/٦٥) .","vol":"32","page":52},{"text":"٣٤٧٠٠- عن على قال: لما نزلت هذه الآية على رسول الله - ﷺ - ﴿وأنذر عشيرتك الأقربين﴾ دعانى رسول الله - ﷺ - فقال يا على إن الله أمرنى أن أنذر عشيرتى الأقربين فضقت بذلك ذرعا وعرفت أنى مهما أناديهم بهذا الأمر أرى منهم ما أكره فصمت عليها حتى جاءنى جبريل فقال يا محمد إنك إن لم تفعل ما تؤمر به يعذبك ربك فاصنع لى صاعا من طعام واجعل عليه رجل شاة واجعل لنا عسا من لبن ثم اجمع لى بنى عبد المطلب حتى أكلمهم وأبلغ ما أمرت به ففعلت ما أمرنى به ثم دعوتهم له وهم يومئذ أربعون رجلا يزيدون رجلا أو ينقصونه فيهم أعمامه أبو طالب وحمزة والعباس وأبو لهب فلما اجتمعوا إليه دعانى بالطعام الذى صنعته لهم فجئت به فلما وضعته تناول النبى - ﷺ - حذية من اللحم فشقها بأسنانه ثم ألقاها فى نواحى الصحفة ثم قال كلوا بسم الله فأكل القوم حتى نهلوا عنه ما نرى إلا آثار أصابعهم والله إن كان الرجل الواحد منهم ليأكل مثل ما","vol":"32","page":53},{"text":"قدمت لجميعهم ثم قال اسق القوم يا على فجئتهم بذلك العس فشربوا منه حتى رووا جميعا وايم الله إن كان الرجل منهم ليشرب مثله فلما أراد النبى - ﷺ - أن يكلمهم بدره أبو لهب إلى الكلام فقال لقد سحركم صاحبكم فتفرق القوم ولم يكلمهم النبى - ﷺ - فلما كان الغد قال يا على إن هذا الرجل قد سبقنى إلى ما سمعت من القول فتفرق القوم قبل أن أكلمهم فعد لنا بمثل الذى صنعت بالأمس من الطعام والشراب ثم اجمعهم لى ففعلت ثم جمعتهم ثم دعانى بالطعام فقربته ففعل به كما فعل بالأمس فأكلوا وشربوا حتى نهلوا ثم تكلم النبى - ﷺ - فقال يا بنى عبد المطلب إنى والله ما أعلم شابا فى العرب جاء قومه بأفضل مما جئتكم به إنى قد جئتكم بخير الدنيا والآخرة وقد أمرنى الله أن أدعوكم إليه فأيكم يؤازرنى على أمرى هذا فقلت وأنا أحدثهم سنا وأرمصهم عينا وأعظمهم بطنا وأحمشهم ساقا أنا يا نبى الله أكون وزيرك عليه فأخذ برقبتى فقال إن هذا","vol":"32","page":54},{"text":"أخى ووصى وخليفتى فيكم فاسمعوا له وأطيعوا فقام القوم يضحكون ويقولون لأبى طالب قد أمرك أن تسمع وتطيع لعلى (ابن إسحاق، وابن جرير، وابن أبى حاتم، وابن مردويه، وأبو نعيم، والبيهقى معا فى الدلائل) [كنز العمال ٣٦٤١٩]\nأخرجه ابن إسحاق (٢/١٢٦، رقم ١٨٩)، وابن جرير (١٩/١٢١) .\n٣٤٧٠١- عن على قال: لما نزلت هذه السورة على النبى - ﷺ - ﴿إذا جاء نصر الله والفتح﴾ أرسل رسول الله - ﷺ - إلى على فقال يا على إنه قد جاء نصر الله والفتح ورأيت الناس يدخلون فى دين الله أفواجا فسبحت ربى بحمده واستغفرت ربى إنه كان توابا إن الله قد كتب على المؤمنين الجهاد فى الفتنة من بعدى قالوا يا رسول الله وكيف نقاتلهم وهم يقولون قد آمنا قال على إحداثهم فى دينهم وهلك المحدثون فى دين الله (ابن مردويه وسنده ضعيف) [كنز العمال ٤٧٢٦]","vol":"32","page":55},{"text":"٣٤٧٠٢- عن عبد الله بن محمد بن عبد الله بن عمر بن على بن أبى طالب عن أبيه عن جده عن على قال: لما وضع رسول الله - ﷺ - على السرير قال على لا يقوم عليه أحد هو إمامكم حيا وميتا فكان يدخل الناس رسلا رسلا فيصلون عليه صفا صفا ليس لهم إمام ويكبرون وعلى قائم بحيال رسول الله - ﷺ - يقول السلام عليك أيها النبى ورحمة الله وبركاته اللهم إنا نشهد أن قد بلغ ما أنزل إليه ونصح لأمته وجاهد فى سبيل الله حتى أعز الله دينه وتمت كلمته اللهم فاجعلنا ممن يتبع ما أنزل إليه وثبتنا بعده واجمع بيننا وبينه فيقول الناس آمين حتى صلى عليه الرجال ثم النساء ثم الصبيان (ابن سعد) [كنز العمال ١٨٧٩٤]\nأخرجه ابن سعد (٢/٢٩١) .","vol":"32","page":56},{"text":"٣٤٧٠٣- عن على قال: لما ولد الحسن سميته حربا فجاء النبى - ﷺ - فقال أرونى ابنى ما سميتموه قلت سميته حربا فقال بل هو حسن فلما ولد حسين سميته حربا فجاء رسول الله - ﷺ - فقال أرونى ابنى ما سميتموه فقلت سميته حربا فقال بل هو حسين فلما ولد محسن سميته حربا فجاء النبى - ﷺ - فقال أرونى ابنى ما سميتموه فقلت سميته حربا قال بل هو محسن ثم قال إنى سميتهم بأسماء ولد هارون شبر وشبير ومشبر (الطيالسى، وأحمد، وابن أبى شيبة، وابن جرير، وابن حبان، والحاكم، والطبرانى، والدولابى فى الذرية الطاهرة، والبيهقى، والضياء) [كنز العمال ٣٧٦٧٩]\nأخرجه الطيالسى (١/١٩، رقم ١٢٩)، وأحمد (١/٩٨، رقم ٧٦٩)، وابن أبى شيبة (٦/٣٧٩، رقم ٣٢١٨٥)، وابن حبان (١٥/٤٠٩، رقم ٦٩٥٨)، والحاكم (٣/١٨٠، رقم ٤٧٧٣)، والطبرانى (٣/٩٦، رقم ٢٧٧٣)، والبيهقى\n(٦/١٦٦، رقم ١١٧٠٦)، والضياء (٢/٣٩٥، رقم ٧٨٣) .","vol":"32","page":57},{"text":"٣٤٧٠٤- عن قتادة قال: لما ولى الزبير يوم الجمل بلغ عليا فقال لو كان ابن صفية يعلم أنه على الحق ما ولى وذلك أن النبى - ﷺ - لقيهما فى سقيفة بنى ساعدة فقال أتحبه يا زبير قال وما يمنعنى قال فكيف بك إذا قاتلته وأنت ظالم له قال فيرون أنه إنما ولى لذلك (البيهقى فيه) [كنز العمال ٣١٦٥١]\n٣٤٧٠٥- عن ابن عمر قال: لما ولى على قال له رجل يا أمير المؤمنين كيف تخطاك المهاجرون والأنصار إلى أبى بكر وأنت أكرم منقبة وأقدم سابقة فقال له والله لولا أن المؤمنين عائذة الله لقتلتك ولئن بقيت ليأتينك منى روعة خضراء ويحك إن أبا بكر سبقنى إلى أربع لم آتهن ولم أعتض منهن إلى مرافقة الغار وإلى تقدم الهجرة وإنى آمنت صغيرا وآمن كبيرا وإلى إقام الصلاة (أبو طالب العشارى فى فضائل الصديق) [كنز العمال ٣٦١٠٥]","vol":"32","page":58},{"text":"٣٤٧٠٦- قال سعيد بن منصور حدثنا الأحوص حدثنا أبو إسحاق عن أبى عبيدة عن ابن مسعود قال: لو أجنبت ولم أجد الماء شهرا ما صليت قال أبو إسحاق قال الحارث فبلغ ذلك عليا فقال سبحان الله لأى شىء يترك الصلاة يتيمم الصعيد الطيب فإذا وجد الماء بعد ذلك فليغتسل.\n٣٤٧٠٧- عن على قال: لو كان الدين بالرأى لكان أسفل الخف أولى بالمسح من أعلاه وقد رأيت رسول الله - ﷺ - يمسح على ظهر خفيه (الدارمى، وأبو داود، والطحاوى، والدارقطنى) [كنز العمال ٢٧٦١٢]\nأخرجه الدارمى (١/١٩٥، رقم ٧١٥)، وأبو داود (١/٤٢، رقم ١٦٢)، والطحاوى (١/٣٥)، والدارقطنى\n(١/٢٠٤، رقم ٤) .\n٣٤٧٠٨- عن على قال: لو كان الدين بالرأى لكان باطن القدمين أحق بالمسح من ظاهرهما ولكن رأيت رسول الله - ﷺ - مسح ظاهرهما (ابن أبى شيبة، وأبو داود) [كنز العمال ٢٧٦٠٩]\nأخرجه ابن أبى شيبة (١/١٦٥، رقم ١٨٩٥)، وأبو داود (١/٤٢، رقم ١٦٢) .","vol":"32","page":59},{"text":"٣٤٧٠٩- عن ابن الحنفية قال: لو كان على ذاكرا عثمان بسوء ذكره يوم جاءه ناس فشكوا سعاة عثمان فقال لى على اذهب بهذا الكتاب إلى عثمان فأخبره أن فيه صدقة رسول الله - ﷺ - فمر سعاتك يعملون بها فأتيته بها فقال أغنها عنا فأتيت بها عليا فأخبرته فقال لا عليك ضعها حيث أخذتها (البخارى، والعدنى، والبيهقى) [كنز العمال ٣٦٤٠١]\n٣٤٧١٠- عن على قال: لولا بقية من المسلمين فيكم لهلكتم (ابن جرير)\nأخرجه ابن جرير (٢/٦٣٣) .\n٣٤٧١١- عن على قال: لولا ما سبق من رأى عمر بن الخطاب لأمرت بالمتعة ثم ما زنى إلا شقى (عبد الرزاق، وأبو داود فى ناسخه، وابن جرير) [كنز العمال ٤٥٧٢٨]\nأخرجه عبد الرزاق (٧/٥٠٠، رقم ١٤٠٢٩) .","vol":"32","page":60},{"text":"٣٤٧١٢- عن على قال: ليأتين على الناس زمان يطرى فيه الفاجر ويقرب فيه الماحل ويعجز فيه المنصف فى ذلك الزمان تكون الأمانة فيه مغنما والزكاة مغرما والصلاة تطاولا والصدقة منا وفى ذلك الزمان استشارة الإماء وسلطان النساء وإمارة السفهاء (ابن المنادى) [كنز العمال ٣٩٦٤١]\n٣٤٧١٣- عن على قال: ليأتين على الناس زمان يكذبون على القدر فتجىء المرأة سوقا إلى حاجتها فترجع إلى منزلها وقد مسخ بعلها بتكذيبه القدر (اللالكائى) [كنز العمال ١٥٩٨]\nأخرجه اللالكائى (٤/٦٦٥، رقم ١٢١١) .","vol":"32","page":61},{"text":"٣٤٧١٤- عن على قال: ليخرجن رجل من ولدى عند اقتراب الساعة حين تموت قلوب المؤمنين كما تموت الأبدان لما لحقهم من الضر والشدة والجوع والقتل وتواتر الفتن والملاحم العظام وإماتة السنن وإحياء البدع وترك الأمر بالمعروف والنهى عن المنكر فيحيى الله بالمهدى محمد بن عبد الله السنن التى قد أميتت ويسر بعدله وبركته قلوب المؤمنين وتتألف إليه عصب من العجم وقبائل من العرب فيبقى على ذلك سنين ليست بالكثيرة دون العشرة ثم يموت (ابن المنادى فى الملاحم) [كنز العمال ٣٩٦٧٨]\n٣٤٧١٥- عن على قال: ليس الخير أن يكثر مالك وولدك ولكن الخير أن يكثر علمك وتتناهى فى عبادة ربك إن أحسنت حمدت الله وإن أسأت استغفرت الله لا خير فى الدنيا إلا لرجلين رجل أذنب ذنبا فهو يتدارك ذلك بتوبة أو رجل سارع فى دار الآخرة (أبو نعيم فى الحلية، وابن عساكر فى أماليه) [كنز العمال ٤٤٢٣٣]\nأخرجه أبو نعيم فى الحلية (١/٧٥) .","vol":"32","page":62},{"text":"٣٤٧١٦- عن على قال: ليس حسن الجوار كف الأذى ولكن الصبر على الأذى وقال خير المال ما وقى العرض وقال لكل شىء آفة وآفة العلم النسيان وآفة العبادة الرياء وآفة اللب العجب وآفة النجابة الكبر وآفة الظرف الصلف وآفة الجود السرف وآفة الحياء الضعف وآفة الحلم الذل وآفة الجلد الفحش (وكيع فى الغرر) [كنز العمال ٤٤٢٢٦]\n٣٤٧١٧- عن القاسم بن عبد الرحمن عن على وابن مسعود قالا: ليس على المؤتمن ضمان (عبد الرزاق) [كنز العمال ٢٩٨٢١]\nأخرجه عبد الرزاق (٨/١٨٢، رقم ١٤٨٠١) .\n٣٤٧١٨- عن على قال: ليس على صاحب العارية ضمان (عبد الرزاق) [كنز العمال ٢٩٨١٩]\nأخرجه عبد الرزاق (٨/١٧٩، رقم ١٤٧٨٦) .\n٣٤٧١٩- عن على قال: ليس فى الإبل العوامل ولا فى البقر العوامل صدقة (أبو عبيد، ونعيم بن حماد فى نسخته، وابن\nجرير، والبيهقى) [كنز العمال ١٦٩١٣]\nأخرجه البيهقى (٤/١١٦، رقم ٧١٨٧) .","vol":"32","page":63},{"text":"٣٤٧٢٠- عن على قال: ليس فى التفاح وما أشبهه صدقة (أبو عبيد فى الأموال، والبيهقى) [كنز العمال ١٦٩٨]\nأخرجه أيضًا: مالك فى المدونة (٢/٢٩٤) .\n٣٤٧٢١- عن على قال: ليس فى الخضروات والبقول صدقة (البيهقى) [كنز العمال ١٦٩٢١]\nأخرجه البيهقى (٤/١٢٩، رقم ٧٢٧٥) .\n٣٤٧٢٢- عن على قال: ليس فى الدراهم زكاة حتى تكون مائتين فإذا كانت مائتين ففيها خمسة دراهم وليس فى الدنانير شىء حتى تبلغ عشرين دينارا فإذا كانت عشرين دينارا ففيها ربع العشر وليس فيما دون خمس من الإبل صدقة فإذا بلغت خمسا ففيها شاة وفى عشر شاتان وفى خمس عشرة ثلاث شياة وفى عشرين أربع شياة وفى خمس وعشرين خمس شياة فإذا زادت على خمس وعشرين واحدة ففيها ابنة مخاض إلى خمس وثلاثين فإذا زادت واحدة ففيها ابنة لبون إلى خمس وأربعين فإذا زادت واحدة ففيها حقة إلى ستين فإذا زادت واحدة ففيها جذعة إلى خمس وسبعين فإذا زادت واحدة ففيها ابنتا لبون إلى تسعين فإذا زادت واحدة ففيها حقتان","vol":"32","page":64},{"text":"طروقتا الفحل إلى عشرين ومائة فإذا كثرت الإبل ففى كل خمسين حقة وفى كل أربعين ابنة لبون وفى كل ثلاثين بقرة تبيع وفى كل أربعين مسنة وفى كل أربعين شاة شاة إلى عشرين ومائة فإذا زادت ففيها شاتان إلى مائتين فإذا زادت ففيها ثلاث شياة إلى ثلاثمائة فإذا كثرت الغنم ففى كل مائة شاة ولا يأخذ المصدق هرمة ولا ذات عوار ولا عمياء ولا تيسا إلا أن يشاء المصدق وفيما سقت السماء أو كان فتحا ففيه العشر وما سقى بالغرب ففيه نصف العشر (ابن جرير، والبيهقى) [كنز العمال ١٦٩٢٧]\n٣٤٧٢٣- عن على قال: ليس فى العسل زكاة (البيهقى) [كنز العمال ١٦٩٢٠]\nأخرجه البيهقى (٤/١٢٧، رقم ٧٢٥٨) .\n٣٤٧٢٤- عن على قال: ليس فى المال المستفاد زكاة حتى يحول عليه الحول (أبو عبيد، والبيهقى) [كنز العمال ١٦٩١١]\nأخرجه البيهقى (٤/١٠٣، رقم ٧١٠٨) .\n٣٤٧٢٥- عن على قال: ليس فى النيف شىء (ابن أبى شيبة) [كنز العمال ١٦٩١٧]\nأخرجه ابن أبى شيبة (٧/٢٩٩، رقم ٣٦٢٦٦) .","vol":"32","page":65},{"text":"٣٤٧٢٦- عن على قال: ليس لولد ولا لوالد حق فى صدقة مفروضة ومن كان له ولد أو والد فلم يصله فهو عاق (البيهقى) [كنز العمال ١٧٠٩٦]\nأخرجه البيهقى (٧/٢٨، رقم ١٣٠٠٨) .\n٣٤٧٢٧- عن على قال: ليس من أخلاق المؤمن التملق ولا الحسد إلا فى طلب العلم (الخطيب فى الجامع، وفيه محمد بن محمد بن الأشعث الكوفى متهم) [كنز العمال ٢٩٣٦٤]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٢١١، رقم ٣٨٨) .\n٣٤٧٢٨- عن على قال: ليس من الفطرة القراءة مع الإمام (عبد الرزاق) [كنز العمال ٢٢٩٤٣]\nأخرجه عبد الرزاق (٢/١٣٨، رقم ٢٨٠٤) .\n٣٤٧٢٩- عن على قال: ليست العارية مضمونة إنما هو معروف إلا أن يخالف فيضمن (عبد الرزاق) [كنز العمال ٢٩٨٢٠]\nأخرجه عبد الرزاق (٨/١٧٩، رقم ١٤٧٨٨) .\n٣٤٧٣٠- عن على قال: ليقتلن الحسين قتلا وإنى لأعرف تربة الأرض التى بها يقتل قريبا من النهرين (ابن أبى شيبة) [كنز العمال ٣٧٧٢٣]\nأخرجه ابن أبى شيبة (٧/٤٧٧، رقم ٣٧٣٦٥) .","vol":"32","page":66},{"text":"٣٤٧٣١- عن على قال: ليلة القدر ليلة سبع وعشرين (ابن جرير)\n٣٤٧٣٢- عن على قال: اللاعب والجاد فى الصدقة سواء (عبد الرزاق) [كنز العمال ١٧٠٢٩]\nأخرجه عبد الرزاق (٩/١٢٢، رقم ١٦٥٩٣) .\n٣٤٧٣٣- عن على قال: اللحم من اللحم ومن لم يأكل اللحم أربعين يوما ساء خلقه (أبو نعيم فى الطب، والبيهقى فى شعب الإيمان) [كنز العمال ٤١٨٠٤]\nأخرجه البيهقى فى شعب الإيمان (٥/٩٢، رقم ٥٩٠٣) .\n٣٤٧٣٤- عن على قال: اللسان قوام البدن فإن استقام اللسان استقامت الجوارح وإذا اضطرب اللسان لم تقم له جارحة (ابن أبى الدنيا فى الصمت) [كنز العمال ٨٧٠١]\nأخرجه ابن أبى الدنيا فى الصمت (١/٦٩، رقم ٥٨) .\n٣٤٧٣٥- عن على قال: اللمس هو الجماع ولكن الله كنى عنه (ابن أبى شيبة، وعبد بن حميد، وابن جرير، وابن المنذر) [كنز العمال ٤٣٣٣]\nأخرجه ابن أبى شيبة (١/١٥٣، رقم ١٧٦٠) .\n٣٤٧٣٦- عن على قال: ما أبالى لو بدأت بالشمال قبل اليمين إذا توضأت (الدارقطنى)","vol":"32","page":67},{"text":"أخرجه الدارقطنى (١/٨٩، رقم ٦) .\n٣٤٧٣٧- عن على قال: ما أبالى مسست ذكرى أو طرف أذنى (سعيد بن منصور) [كنز العمال ٢٧١٨٦]\nأخرجه أيضًا: عبد الرزاق (١/١١٧ رقم ٤٢٨)، والطحاوى (١/٧٨) .\n٣٤٧٣٨- عن على قال: ما أخذ الله ميثاقا من أهل الجهل بطلب العلم حتى أخذ ميثاقا من أهل العلم ببيان العلم لأن الجهل قبل العلم (المرهبى فى العلم) [كنز العمال ٢٩٥١٦]\n٣٤٧٣٩- عن الأسود بن يزيد قال: ما أدركت أحدا من أصحاب رسول الله - ﷺ - كان أمر بصوم عاشوراء من على وأبى موسى (ابن جرير) [كنز العمال ٢٤٥٩١]\n٣٤٧٤٠- عن على قال: ما أدركت مع الإمام فهو أول صلاتك واقض ما سبقك به من القراءة (عبد الرازق، وابن أبى\nشيبة، والبيهقى) [كنز العمال ٢٣٠١٩]\nأخرجه عبد الرزاق (٢/٢٢٦، رقم ٣١٦٠)، والبيهقى (٢/٢٩٨، رقم ٣٤٤٨) .","vol":"32","page":68},{"text":"٣٤٧٤١- عن على قال: ما أدرى أى النعمتين أعظم على مِنَّةً من ربى رجل بذل مصاص وجهه إلى فرآنى موضعا لحاجته وأجرى الله قضاها أو يسره على يدى ولأن أقضى لامرئ مسلم حاجة أحب إلى من ملء الأرض ذهبا وفضة (النرسى) [كنز العمال ١٧٠٤٩]\n٣٤٧٤٢- عن على قال: ما أرى أن رجلا يسب أبا بكر وعمر تتيسر له توبة أبدا (ابن عساكر) [كنز العمال ٣٦٠٩٧]\n٣٤٧٤٣- عن على قال: ما أرى رجلا أدرك عقله فى الإسلام يبيت حتى يقرأ هذه الآية ﴿الله لا إله إلا هو الحى القيوم﴾ ولو تعلمون ما فيها لما تركتموها على حال إن رسول الله - ﷺ - قال أعطيت آية الكرسى من كنز تحت العرش ولم يؤتها نبى قبلى قال على فما بت ليلة قط منذ سمعت هذا من رسول الله - ﷺ - حتى أقرأها (الديلمى، وشيخ شيوخنا الحافظ شمس الدين الجزرى فى كتاب أسنى المطالب فى مباحث على بن أبى طالب مسلسلا يقول كل راو من رواته ما تركت قراءتها كل ليلة منذ بلغنى هذا الحديث وقال صالح","vol":"32","page":69},{"text":"الإسناد) [كنز العمال ٤٠٥٩]\nذكره أيضًا: المصنف فى الدر المنثور (٢/١٢) .\n٣٤٧٤٤- عن على قال: ما أرى رجلا ولد فى الإسلام أو أدرك عقله الإسلام يبيت أبدا حتى يقرأ هذه الآية ﴿الله لا إله إلا هو الحى القيوم﴾ ولو تعلمون ما هى إنما أعطيها نبيكم من كنز تحت العرش ولم يعطها أحد قبل نبيكم وما بت ليلة قط حتى أقرأها ثلاث مرات أقرأها فى الركعتين بعد العشاء الآخرة وفى وترى وحين آخذ مضجعى من فراشى (أبو عبيد فى فضائله، وابن أبى شيبة، والدارمى، ومحمد بن نصر، وابن الضريس) [كنز العمال ٤٠٥٨]\nأخرجه الدارمى (٢/٥٤١، رقم ٣٣٨٤) .\n٣٤٧٤٥- عن على قال: ما أصبح بالكوفة أحد إلا ناعما أن أدناهم منزلة يشرب من ماء الفرات ويجلس فى الظل (هناد) [كنز العمال ٣٨٢٧٦]\nأخرجه هناد (٢/٣٦٦، رقم ٦٩٩) .","vol":"32","page":70},{"text":"٣٤٧٤٦- عن على قال: ما أنفقت على نفسك وأهلك فى غير سرف ولا تقتير فلك وما تصدقت فلك وما أنفقت رياء وسمعة فذلك حظ الشيطان (عبد الرزاق، وحميد بن زنجويه فى فضائل الأعمال، والبيهقى فى شعب الإيمان) [كنز العمال ١٧٠٣١]\nأخرجه عبد الرزاق (١٠/٤٥٨، رقم ١٩٦٩٥)، والبيهقى فى شعب الإيمان (٥/٢٥١، رقم ٦٥٤٨) .\n٣٤٧٤٧- عن على قال: ما أوجب الحد أوجب الغسل (سعيد بن منصور) [كنز العمال ٢٧٣٣٧]\n٣٤٧٤٨- عن على قال: ما استقصى كريم قط إن الله يقول ﴿عرف بعضه وأعرض عن بعض﴾ (ابن مردويه) [كنز العمال ٤٦٧٧]","vol":"32","page":71},{"text":"٣٤٧٤٩- عن ابن عباس قال: ما انتفعت بكلام أحد بعد النبى - ﷺ - إلا بشىء كتب به إلى بن أبى طالب فإنه كتب إلى بسم الله الرحمن الرحيم أما بعد يا أخى فإنك تسير بما يصير إليك مما لم يكن ليفوتك ويسوءك ما لم تكن تدركه فما نلت من الدنيا فلا تكن به فرحا وما فاتك منها فلا تكن عليه حزينا وليكن عملك لما بعد الموت والسلام (ابن عساكر) [كنز العمال ٨٥٧١]\nأخرجه ابن عساكر (٤٢/٥٠٤) .\n٣٤٧٥٠- عن على قال: ما بعث الله نبيا قط إلا صبيح الوجه كريم الحسب حسن الصوت وكان نبيكم - ﷺ - صبيح الوجه كريم الحسب حسن الصوت وكان نبيكم - ﷺ - كريم الحسب صبيح الوجه حسن الصوت مادا ليس له ترجيع (ابن مردويه، وأبو سعيد بن الأعرابى فى معجمه، والخرائطى فيه) [كنز العمال ٨١٥٥٩]","vol":"32","page":72},{"text":"٣٤٧٥١- عن على قال: ما جمع رسول الله - ﷺ - أبويه لأحد إلا لسعد قال له يوم أحد ارم فداك أبى وأمى وقال له ارم أيها الغلام الحزور ولا أعلم قال النبى - ﷺ - لأحد أيها الغلام الحزور غيره (ابن شاهين) [كنز العمال ٣٦٦٤٩]\nأخرجه أيضًا: مسلم (٤/١٨٧٦، رقم ٢٤١١) .\n٣٤٧٥٢- عن الأسود بن يزيد قال: ما رأيت أحدا كان آمر بصيام يوم عاشوراء من على وأبى موسى (ابن جرير، والبيهقى) [كنز العمال ٢٤٥٩١]\nأخرجه البيهقى (٤/٢٨٦، رقم ٨١٨٣) .\n٣٤٧٥٣- عن على قال: ما رأيت يهوديا أصدق من فلان زعم أن نار الله الكبرى هى البحر فإذا كان يوم القيامة جمع الله فيه الشمس والقمر والنجوم ثم بعث عليه الدبور فسعرته (أبو الشيخ فى العظمة، والبيهقى فى البعث، وابن عساكر) [كنز العمال ٤٦٢٨]\nأخرجه أبو الشيخ فى العظمة (٤/١٤٠٨، رقم ٩٢٧١٢)، وابن عساكر (٣٣/٣٨) .","vol":"32","page":73},{"text":"٣٤٧٥٤- عن على قال: ما رمدت منذ تفل رسول الله - ﷺ - فى عينى (أحمد، وأبو يعلى، والضياء) [كنز العمال ٣٥٤٦٦]\nأخرجه أحمد (١/٧٨، رقم ٥٧٩)، وأبو يعلى (١/٤٤٥، رقم ٥٩٣)، والضياء (٢/٤٢٢، رقم ٨١٠) .\n٣٤٧٥٥- عن على قال: ما زلنا نشك فى عذاب القبر حتى نزلت ﴿ألهاكم التكاثر﴾ (الترمذى، وابن جرير، وابن المنذر، وابن مردويه، وعبد الرزاق) [كنز العمال ٤٧١٧]\nأخرجه الترمذى (٥/٤٤٧، رقم ٣٣٥٥) .\n٣٤٧٥٦- عن على قال: ما سقت السماء فمن كل عشرة واحد وما سقى بالغرب فمن كل عشرين واحد (البيهقى) [كنز العمال ١٦٩٢٣]\nأخرجه البيهقى (٤/١٣١، رقم ٧٢٨٤) .\n٣٤٧٥٧- عن على قال: ما سمعت النبى - ﷺ - فدى أحدا غير سعد فإنه قال ارم فداك أبى وأمى (ابن عساكر) [كنز العمال ٣٦٦٤٨]\nأخرجه ابن عساكر (٤٥/٧) .","vol":"32","page":74},{"text":"٣٤٧٥٨- عن الأحنف بن قيس قال: ما سمعت بعد كلام رسول الله - ﷺ - أحسن من كلام أمير المؤمنين على حيث يقول أن للنكبات نهايات لابد لكل أحد إذا نكب من أن ينتهى إليها فينبغى للعاقل إذا أصبته نكبة أن ينام لها حتى تنقضى مدتها فإن فى دفعها قبل انقضاء مدتها زيادة فى مكروهها قال الأحنف وفى مثله يقول القائل\nالدهر تخنق أحيانا قلادته فاصبر عليه ولا تجزع ولا تثب\nحتى يفرجها فى حال مدتها فقد يزيد اختناقا كل مضطرب\n(ابن عساكر) [كنز العمال ٨٦٥٧]\nأخرجه ابن عساكر (٤٢/٥١٤) .\n٣٤٧٥٩- عن على قال: ما سمعت رسول الله - ﷺ - يفدى أحدا بأبويه إلا سعدا فإنى سمعته يقول له يوم أحد ارم سعد فداك أبى وأمى (الطبرانى، وابن أبى شيبة، وأحمد، والعدنى، والبخارى، ومسلم، والترمذى، والنسائى، وابن ماجه، وأبو عوانة، وأبو يعلى، وابن حبان، وابن جرير) [كنز العمال ٣٦٦٤٥]","vol":"32","page":75},{"text":"أخرجه ابن أبى شيبة (٦/٣٧٥، رقم ٣٢١٤٥)، وأحمد (١/١٢٤، رقم ١٠١٧)، والبخارى (٤/١٤٩، رقم ٣٨٣٣)، ومسلم (٤/١٨٧٦، رقم ٢٤١١)، والترمذى (٥/٦٥٠، رقم ٣٧٥٥)، والنسائى فى الكبرى (٦/٥٦، رقم ١٠٠١٩)، وابن ماجه (١/٤٧، رقم ١٢٩)، وابن حبان (١٥/٤٤٦، رقم ٦٩٨٨) .\n٣٤٧٦٠- عن على قال: ما سمعت كلمة عربية من العرب إلا وقد سمعتها من رسول الله - ﷺ - وسمعته يقول مات حتف أنفه وما سمعتها من عربى قبله (العسكرى) [كنز العمال ١٨٦٧٤]\n٣٤٧٦١- عن على قال: ما صليت خلف خلق أخف من صلاة رسول الله - ﷺ - فى تمام (الخطيب) [كنز العمال ٢٢٨٦٥]\nأخرجه الخطيب (١/٣١٠) .\n٣٤٧٦٢- عن على قال: ما طلق الرجل طلاق السنة فندم أبدا (ابن منيع، والبيهقى وصحح) [كنز العمال ٢٧٩٤٦]\nأخرجه البيهقى (٧/٣٢٥، رقم ١٤٦٩٤) .","vol":"32","page":76},{"text":"٣٤٧٦٣- عن على قال: ما فى القرآن آية أحب إلى من هذه الآية ﴿إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء﴾ (الفريابى، والترمذى وقال: حسن غريب، وابن أبى الدنيا فى حسن الظن بالله) [كنز العمال ٤٣١٩]\nأخرجه الترمذى (٥/٢٤٧، رقم ٣٠٣٧) .\n٣٤٧٦٤- عن الشعبى قال: ما كان أحد من أصحاب النبى - ﷺ - أشد فى النكاح بغير ولى من على بن أبى طالب حتى كان يضرب فيه (ابن أبى شبية، والبيهقى) [كنز العمال ٤٥٧٧٠]\nأخرجه ابن أبى شيبة (٣/٤٥٤، رقم ١٥٩٢٢)، والبيهقى (٧/١١١، رقم ١٣٤٢٢) .\n٣٤٧٦٥- عن سعيد بن المسيب قال: ما كان أحد من الناس يقول سلونى غير على بن أبى طالب (ابن عبد البر) [كنز العمال ٣٦٤١٥]\nأخرجه أيضًا: النووى فى تهذيب الأسماء (١/٣١٧) .\n٣٤٧٦٦- عن على قال: ما كان بين الرجل والمرأة ففيه القصاص من جراحات أو قتل النفس أو غيرها إذا كان عمدا (عبد الرزاق) [كنز العمال ٤٠١٩٩]\nأخرجه عبد الرزاق (٩/٤٥١، رقم ١٧٩٧٩) .","vol":"32","page":77},{"text":"٣٤٧٦٧- عن على قال: ما كتبنا عن رسول الله - ﷺ - إلا القرآن وما فى هذه الصحيفة قال قال رسول الله - ﷺ - المدينة حرام ما بين عير إلى ثور لا يختلى خلاها ولا ينفر صيدها ولا يلتقط لقطتها إلا لمن أشاد بها ولا يصلح لرجل أن يحمل فيها السلاح لقتال ولا يصلح أن يقطع منها شجرة إلا أن يعلف رجل بعيره فمن أحدث حدثا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه عدل ولا صرف ذمة المسلمين واحدة يسعى بها أدناهم فمن أحقر مسلما فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه عدل ولا صرف ومن والى قوما بغير إذن مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه عدل ولا صرف (الطيالسى، وعبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، وأبو يعلى، وابن خزيمة، وأبو عوانة، والطحاوى، وابن حبان، والبيهقى) [كنز العمال ٣٨١٣١]","vol":"32","page":78},{"text":"أخرجه الطيالسى (١/٢٦، رقم ١٨)، وعبد الرزاق (٩/٢٦٣، رقم ١٧١٥٣)، والبخارى (٣/١١٦٠، رقم ٣٠٠٨)، ومسلم (٢/٩٩٤، رقم ١٣٧٠)، وأبو داود (٢/٢١٦، رقم ٢٠٣٤)، والترمذى (٤/٤٣٨، رقم ٢١٢٧)، وأبو يعلى\n(١/٢٢٨، رقم ٢٦٣)، وأبو عوانة (١: ٣/٢٣٩، رقم ٤٨١٢)، والطحاوى (٤/١٩١)، وابن حبان (٩/٣٢، رقم ٣٧١٧)، والبيهقى (٥/١٩٦، رقم ٩٧٣١) .\n٣٤٧٦٨- عن على قال: ما كنت أرى أحدا يعقل ينام حتى يقرأ الآيات الأواخر من سورة البقرة فإنهن من كنز تحت العرش (الدارمى، ومسدد، ومحمد بن نصر، وابن الضريس، وابن مردويه) [كنز العمال ٤٠٦٥]\nأخرجه الدارمى (٢/٥٤١، رقم ٣٣٨٤) .\n٣٤٧٦٩- عن على قال: ما كنت أرى أن أحدا يعقل ينام حتى يقرأ الآيات الأواخر من سورة البقرة فإنهن من كنز تحت العرش (مسدد) [كنز العمال ٤٠٦٥]","vol":"32","page":79},{"text":"٣٤٧٧٠- عن على قال: ما مات رسول الله - ﷺ - حتى عرفنا أن أفضلنا بعده أبو بكر وما مات رسول الله - ﷺ - حتى عرفنا أن أفضلنا بعد أبى بكر عمر وما مات رسول الله - ﷺ - حتى عرفنا أن أفضلنا بعد عمر رجل آخر لم يسمه يعنى عثمان (ابن أبى عاصم، وابن النجار) [كنز العمال ٣٦٦٩٩]\nأخرجه ابن أبى عاصم (٢/٥٦٩، رقم ١٢٠٠٩) .\n٣٤٧٧١- عن على قال: ما من ثلاثمائة تخرج إلا ولو شئت سميت سائقها وناعقها إلى يوم القيامة (نعيم بن حماد فى الفتن وسنده صحيح) [كنز العمال ٣١٤٩٣]\nأخرجه نعيم بن حماد فى الفتن (١/٣٤، رقم ٢٨) .\n٣٤٧٧٢- عن على قال: ما من رجل أقمت عليه حدا فمات فأجد فى نفسى فيه شيئا إلا صاحب الخمر فإنه لو مات لوديته لأن النبى - ﷺ - لم يسنه وإنما نحن سنناه (الطيالسى، وعبد الرزاق، وأحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه، وأبو يعلى، وابن جرير، والبيهقى) [كنز العمال ١٣٧٤١]","vol":"32","page":80},{"text":"أخرجه عبد الرزاق (٧/٣٧٨، رقم ١٣٥٤٣)، وأحمد (١/١٣٠، رقم ١٠٨٤)، والبخارى (٦/٢٤٨٨، رقم ٦٣٩٦)، ومسلم (٣/١٣٣٢، رقم ١٧٠٧)، وأبو داود (٤/١٦٥، رقم ٤٤٨٦)، وابن ماجه (٢/٨٥٨، رقم ٢٥٦٩)، وأبو يعلى\n(١/٢٨١، رقم ٣٣٦)، والبيهقى (٦/١٢٣، رقم ١١٤٥٤) .\n٣٤٧٧٣- عن على قال: ما من رجل من قريش إلا نزل فيه طائفة من القرآن فقال له رجل ما نزل فيك قال أما تقرأ سورة هود ﴿أفمن كان على بينة من ربه ويتلوه شاهد منه﴾ رسول الله - ﷺ - على بينة من ربه وأنا شاهد منه (ابن أبى حاتم، وابن مردويه، وأبو نعيم فى المعرفة) [كنز العمال ٤٤٤١]\nأخرجه أيضًا: ابن جرير (١٢/١٥)، وذكره السيوطى فى الدر المنثور (٤/٤٠٩)، والشوكانى فى فتح القدير\n(٢/٤٨٩) .\n٣٤٧٧٤- عن على قال: ما يسرنى لو مت طفلا وأدخلت الجنة ولم أكبر فأعرف ربى (أبو نعيم فى الحلية) [كنز العمال ٣٦٤٧٢]\nأبو نعيم فى الحلية (١/٧٤) .","vol":"32","page":81},{"text":"٣٤٧٧٥- عن على قال: مات رجل من أهل الصفة وترك دينارين أو درهمين فقال رسول الله - ﷺ - كيتان صلوا على صاحبكم (أحمد، والبخارى فى تاريخه، والعقيلى فى الضعفاء وصححه، والدورقى، والضياء) [كنز العمال ٨٥٦٠]\nأخرجه أحمد (١/١٠١، رقم ٧٨٨)، والبخارى فى الكبير (٢/١٤٠، ترجمة ١٩٧٤)، والعقيلى فى الضعفاء (١/١٥٧، ترجمة ١٩٩)، والضياء (٢/٢٢، رقم ٤٠٣) .\n٣٤٧٧٦- عن جعفر بن محمد عن أبيه قال: ماتت فاطمة بنت النبى - ﷺ - فجاء أبو بكر وعمر ليصلوا فقال أبو بكر لعلى بن أبى طالب تقدم فقال ما كنت لأتقدم وأنت خليفة رسول الله - ﷺ - فتقدم أبو بكر وصلى عليها (الخطيب فى رواة مالك) [كنز العمال ٣٥٦٧٧]","vol":"32","page":82},{"text":"٣٤٧٧٧- عن على قال: مثل الذى أوتى القرآن ولم يؤت الإيمان كمثل الريحانة ريحها طيب ولا طعم لها مثل الذى أوتى الإيمان ولم يؤت القرآن كمثل التمرة طعمها طيب ولا ريح لها ومثل الذى أوتى القرآن والإيمان كمثل الأترجة طعمها طيب وريحها طيب ومثل الذى لم يؤتى الإيمان والقرآن كمثل الحنظلة طعمها مر خبيث وريحها خبيث (أبو عبيد فى فضائله) [كنز العمال ٤٠٢٨]\nأخرجه أيضًا: الدارمى (٢/٥٣٤، رقم ٣٣٦٢) .\n٣٤٧٧٨- عن معبد وعبيد ابنى عمران بن ذهل قالا: مر ابن مسعود برجل فقال إنى زنيت فقال إذا نرجمك إن كنت قد أحصنت فقالوا إنما أتى جارية امرأته فقال عبد الله إن كنت استكرهتها فأعتقها واعط امرأتك جارية مكانها فقال والله لقد استكرهتها قال فلم يرجمه وأمر به فضرب دون الحد (عبد الرزاق) [كنز العمال ١٣٥٢٧]\nأحرجه عبد الرزاق (٧/٣٤٣، رقم ١٣٤٢١) .","vol":"32","page":83},{"text":"٣٤٧٧٩- عن عبد الله بن محمد بن عمر بن على عن أبيه عن جده عن على بن أبى طالب قال: مر النبى - ﷺ - بقبرين يعذبان فقال إنهما يعذبان وما يعذبان فى كبير أما أحدهما فكان لا يتنزه من بوله وأما الآخر فكان يمشى بالنميمة (ابن عساكر) [كنز العمال ٢٧٢٨٩]\nأخرجه ابن عساكر (٣٦/٢٠١) .\n٣٤٧٨٠- عن على قال: مر النبى - ﷺ - بقوم فيهم رجل متخلق فسلم عليهم وأعرض عن الرجل فقال له الرجل يا رسول الله سلمت عليهم وأعرضت عنى فقال إن بين عينيك لجمرة (الطبرانى فى الأوسط) [كنز العمال ١٧٤٤٥]\nأخرجه الطبرانى فى الأوسط (٣/٣٤٣، رقم ٣٣٥٠) .\n٣٤٧٨١- عن على قال: مر النبى - ﷺ - على قوم يرفعون حجرا فقال إن أشدكم أملككم عند الغضب وأحلمكم من عفا بعد قدرة (العسكرى فى الأمثال وهو حسن) [كنز العمال ٨٥١٧]","vol":"32","page":84},{"text":"٣٤٧٨٢- عن على قال: مر بى رسول الله - ﷺ - وأنا أقول اللهم ارحمنى فضرب بيده بين كتفى وقال أعمم ولا تخص فإن بين الخصوص والعموم كما بين السماء والأرض (الديلمى) [كنز العمال ٤٨٨٦]\nأخرجه الديلمى (٢/٢٦، رقم ٢١٦٣) .\n٣٤٧٨٣- عن أبى يحيى قال: مر بى على وأنا أقص فقال هل عرفت الناسخ من المنسوخ قلت لا قال أنت أبو اعرفونى (المروزى فى العلم) [كنز العمال ٢٩٤٥٠]\n٣٤٧٨٤- عن على قال: مر رجل على عهد رسول الله - ﷺ - فى طريق من طرقات المدينة فنظر إلى امرأة ونظرت إليه فوسوس لهما الشيطان أنه لم ينظر أحدهما إلى الآخر إلا إعجابا به فبينا الرجل يمشى إلى جنب حائط وهو ينظر إليها إذ استقبله الحائط فشق أنفه فقال والله لا أغسل الدم حتى آتى رسول الله - ﷺ - فأعلمه أمرى فأتاه فقص عليه قصته فقال النبى - ﷺ - هذا عقوبة ذنبك وأنزل الله ﴿قل للمؤمنين يغضوا من أبصارهم﴾ الآية (ابن مردويه) [كنز العمال","vol":"32","page":85},{"text":"٤٥٣٨]\nذكره أيضًا: المصنف فى الدر المنثور (٦/١٧٦)، والشوكانى فى فتح القدير (٤/٢٥) .\n٣٤٧٨٥- عن عبد الله بن سخبرة قال: مر على بجنازة فذهب أصحابه يقومون فقال لهم على ما يحملكم على هذا قالوا إن أبا موسى أخبرنا أن رسول الله - ﷺ - كان إذا مرت به جنازة قام حتى تجاوزه فقال إن أبا موسى لا يقول شيئا لعل رسول الله - ﷺ - فعل ذلك مرة إن رسول الله - ﷺ - كان يحب أن يتشبه بأهل الكتاب فيما لم ينزل عليه شىء فإذا أنزل عليه تركه (النسائى، وأبو يعلى، ورواه الطيالسى بلفظ أن أبا موسى الأشعرى حدثنا أن رسول الله - ﷺ - قال إذا مرت بكم جنازة رجل مسلم أو يهودى أو نصرانى فقوموا لها فإنا لسنا نقوم لها ولكن نقوم لمن معها من الملائكة فقال على ما فعلها رسول الله - ﷺ - إلا مرة وكانوا أهل كتاب كان يتشبه بهم فى المشى فإذا نهى انتهى، ورواه مسدد بلفظ فقال على ما فعله رسول الله صلى","vol":"32","page":86},{"text":"الله عليه وسلم قط غير مرة واحدة ليهودى من أهل الكتاب ثم لم يعد وكان إذا نهى انتهى وفى الإسناد ليث بن أبى سليم) [كنز العمال ٤٢٨٩٥]\nأخرجه النسائى (٤/٤٦، رقم ١٩٢٣)، وأبو يعلى (١/٢٣١، رقم ٢٦٦)، والطيالسى (١/٢٣، رقم ١٦٢) .\n٣٤٧٨٦- عن ميمون بن مهران قال: مر على برجل يوم صفين مقتول ومعه الأشتر فاسترجع الأشتر فقال على ما لك قال هذا حابس اليمانى عهدته مؤمنا ثم قتل على ضلالة قال على والآن هو مؤمن (ابن عساكر) [كنز العمال ٣١٧١١]\nأخرجه ابن عساكر (١١/٣٥٢) .\n٣٤٧٨٧- عن أبى عبد الرحمن السلمى قال: مر على بن أبى طالب برجل يقص فقال أعرفت الناسخ والمنسوخ قال لا قال هلكت وأهلكت (أبو داود فى ناسخه، والمروزى، وأبو خيثمة فى العلم، والنحاس، والبيهقى)\nأخرجه النحاس (١/٤٩)، والبيهقى (١٠/١١٧، رقم ٢٠١٤٧) .","vol":"32","page":87},{"text":"٣٤٧٨٨- عن رجل من بنى ليث قال: مر على بن أبى طالب بفتيان من قريش يتذاكرون المروءة فسألهم ما تذكرون قالوا المروءة فقال على المروءة الإنصاف والتفضل (ابن المرزبان فى المروءة) [كنز العمال ٨٧٦٢]\n٣٤٧٨٩- عن على قال: مرت على رسول الله - ﷺ - إبل الصدقة فأخذ وبرة من ظهر بعير فقال ما أنا بأحق بهذه الوبرة من رجل من المسلمين (ابن أبى شيبة، وأحمد، وابن منيع، والحارث، وأبو يعلى، والضياء) [كنز العمال ١٨٦٧٦]\nأخرجه ابن أبى شيبة (٦/٤٦٠، رقم ٣٢٩١٥)، وأحمد (١/٨٨، رقم ٦٦٧)، وأبو يعلى (١/٣٥٨،\nرقم ٤٦٣)، والضياء (٢/٣٠٨، رقم ٦٨٥) .\n٣٤٧٩٠- عن الحارث عن على قال: مرت عليه امرأة بحرية فقال نعم أدم العيال ومر عليه رجل بجيه فقال تدرى كيف تأكل هذا قل بسم الله بسكين واقطع وكل (هناد بن السرى فى حديثه) [كنز العمال ١٥٦٤٠]","vol":"32","page":88},{"text":"٣٤٧٩١- عن ثور بن مجزأة قال: مررت بطلحة بن عبيد الله يوم الجمل وهو صريع فى آخر رمق فوقفت عليه فرفع رأسه فقال إنى لا أرى وجه رجل كأنه القمر فممن أنت فقلت من أصحاب أمير المؤمنين على فقال ابسط يدك أبايعك له فبسطت يدى وبايعنى وفاضت نفسه فأتيت عليا فأخبرته بقول طلحة فقال الله أكبر صدق رسول الله - ﷺ - أبى الله أن يدخل الجنة إلا وبيعتى فى عنقه (الحاكم، قال ابن حجر فى الأطراف: سنده ضعيف جدا) [كنز العمال ٣١٦٤٦]\nأخرجه الحاكم (٣/٤٢١، ٥٦٠١) .","vol":"32","page":89},{"text":"٣٤٧٩٢- عن سويد بن غفلة قال: مررت بقوم يذكرون أبا بكر وعمر وينتقصونهما فأتيت عليا فذكرت له ذلك فقال لعن الله من أضمر لهما إلا الحسن الجميل أخوا رسول الله - ﷺ - ووزيراه ثم صعد المنبر فخطب خطبة بليغة فقال ما بال أقوام يذكرون سيدى قريش وأبوى المسلمين بما أنا عنه متنزه ومما يقولون برىء وعلى ما يقولون معاقب والذى فلق الحبة وبرأ النسمة إنه لا يحبهما إلا مؤمن تقى ولا يبغضهما إلا فاجر ردىء صحبا رسول الله - ﷺ - بالصدق والوفاء يأمران وينهيان ويعاقبان فما يجاوزان فيما يصنعان رأى رسول الله - ﷺ - ولا يرى رسول الله - ﷺ - كرأيهما رأيا ولا يحب كحبهما حبا مضى رسول الله - ﷺ - وهو عنهما راض والناس راضون ثم ولى أبو بكر الصلاة فلما قبض الله نبيه - ﷺ - ولاه المسلمون ذلك وفوضوا إليه الزكاة لأنهما مقرونتان وكنت أول من يسمى له من بنى عبد المطلب وهو لذلك كاره","vol":"32","page":90},{"text":"يود أن بعضنا كفاه فكان والله خير من بقى أرأفه رأفة وأرحمه رحمة وأكيسه ورعا وأقدمه إسلاما شبهه رسول الله - ﷺ - رأفة ورحمة وبإبراهيم عفوا ووقارا فسار بسيرة رسول الله - ﷺ - حتى قبض رحمة الله عليه ثم ولى الأمر من بعده عمر بن الخطاب واستأمر فى ذلك الناس فمنهم من رضى ومنهم من كره فكنت ممن رضى فوالله ما فارق عمر الدنيا حتى رضى من كان له كارها فأقام الأمر على منهاج النبى - ﷺ - وصاحبه يتبع آثارهما كما يتبع الفصيل أثر أمه وكان والله خير من بقى رفيقا رحيما وناصر المظلوم على الظالم ثم ضرب الله بالحق على لسانه حتى رأينا أن ملكا ينطق على لسانه وأعز الله بإسلامه الإسلام وجعل هجرته للدين قواما وقذف فى قلوب المؤمنين الحب له وفى قلوب المنافقين الرهبة منه شبهه رسول الله - ﷺ - بجبريل فظا غليظا على الأعداء وبنوح حنقا ومغتاظا على الكافرين فمن لكم بمثلهما لا يبلغ مبلغهما إلا بالحب","vol":"32","page":91},{"text":"لهما واتباع آثارهما فمن أحبهما فقد أحبنى ومن أبغضهما فقد أبغضنى وأنا منه برىء ولو كنت تقدمت فى أمرهما لعاقبت أشد العقوبة فمن أتيت به بعد مقامى هذا فعليه ما على المفترى ألا وخير هذه الأمة بعد نبيها أبو بكر وعمر ثم الله أعلم بالخير أين هو أقول قولى هذا ويغفر الله لى ولكم (خيثمة، واللالكائى، وأبو الحسن على بن أحمد بن إسحاق البغدادى فى فضائل أبى بكر وعمر، والشيرازى فى الألقاب، وابن منده فى تاريخ أصبهان، وابن عساكر) [كنز العمال ٣٦١٤٥]\nأخرجه ابن عساكر (٤٤/٣٦٦) .","vol":"32","page":92},{"text":"٣٤٧٩٣- عن الحارث الأعور قال: مررت فى المسجد فإذا الناس يخوضون فى الأحاديث فدخلت على على فقلت يا أمير المؤمنين ألا ترى الناس قد خاضوا فى الأحاديث قال أوقد فعلوها قلت نعم قال أما إنى سمعت رسول الله - ﷺ - يقول ألا إنها ستكون فتنة فقلت ما المخرج منها يا رسول الله قال كتاب الله فيه نبأ ما قبلكم وخبر ما بعدكم وحكم ما بينكم هو الفصل ليس بالهزل من تركه من جبار قصمه الله ومن ابتغى الهدى فى غيره أضله الله وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم هو الذى لا تزيغ به الأهواء ولا تلتبس به الألسنة ولا تشبع منه العلماء ولا يخلق عن كثرة الرد ولا تنقضى عجائبه هو الذى لم تنته الجن إذ سمعته حتى قالوا ﴿إنا سمعنا قرآنا عجبا يهدى إلى الرشد فآمنا به﴾ من قال به صدق ومن عمل به أجر ومن حكم به عدل ومن دعا إليه هدى إلى صراط مستقيم خذها إليك يا أعور (ابن أبى شيبة، والدارمى، والترمذى وقال: غريب وإسناده مجهول،","vol":"32","page":93},{"text":"وفى حديث الحارث مقال، وحميد بن زنجويه فى ترغيبه، والدورقى، ومحمد بن نصر فى الصلاة، وابن أبى حاتم، وابن الأنبارى فى المصاحف، وابن مردويه، والبيهقى فى شعب الإيممان) [كنز العمال ١٦٣٦]\nأخرجه ابن أبى شيبة (٦/١٢٥، رقم ٣٠٠٠٧)، والدارمى (٢/٥٢٦، رقم ٣٣٣١)، والترمذى (٥/١٧٢، رقم ٢٩٠٦)، واليهقى فى شعب الإيمان (٢/٣٢٥، رقم ١٩٣٥) .\n٣٤٧٩٤- عن على قال: مرضت مرة فعادنى رسول الله - ﷺ - فدخل وأنا مضطجع فأتى إلى جنبى فسجانى بثوبه فلما رأنى قد ضعفت قام إلى المسجد يصلى فلما قضى صلاته جاء فرفع الثوب عنى ثم قال قم يا على قد برأت فقمت فكأنى ما اشتكيت فقال ما سألت ربى شيئا إلا أعطانى وما سألت الله شيئا إلا سألته لك (أبو نعيم فى فضائل الصحابة) [كنز العمال ٣٦٣٦٨]\n٣٤٧٩٥- عن على قال: مروا أولادكم بطلب العلم (ابن عمشيق فى جزئه) [كنز العمال ٤٥٩٥٣]","vol":"32","page":94},{"text":"٣٤٧٩٦- عن على قال: مضت السنة فى المتلاعنين أن يجتمعا أبدا (الدارقطنى، والبيهقى)\nأخرجه الدارقطنى (٣/٢٧٦، رقم ١١٧)، والبيهقى (٧/٤١٠، رقم ١٥١٣٥) .\n٣٤٧٩٧- عن الحسن عن على بن أبى طالب قال: من أتى كاهنا أو عرافا فصدقه بما يقول فقد كفر بما أنزل على محمد - ﷺ - (رسته) [كنز العمال ١٧٦٨٤]\nأخرجه أيضًا: ابن الجعد (١/٢٨٩، رقم ١٩٥٤) .\n٣٤٧٩٨- عن على قال: من أحب أبا بكر قام يوم القيامة مع أبى بكر وصار معه حيث يصير ومن أحب عمر كان مع عمر حيث يصير ومن أحب عثمان كان مع عثمان فمن أحب هؤلاء كان معهم فى الجنة (العشارى) [كنز العمال ٣٦١٠١]\n٣٤٧٩٩- عن على قال: من أحب أبا بكر قام يوم القيامة مع أبى بكر وصار معه حيث يصير ومن أحب عمر كان مع عمر حيث يصير ومن أحب عثمان كان مع عثمان ومن أحبنى كان معى ومن أحب هؤلاء الأربعة كان قائده هؤلاء الأربعة إلى الجنة (ابن عساكر) [كنز العمال ٣٦٧٣٠]\nأخرجه ابن عساكر (٣٩/٩١) .","vol":"32","page":95},{"text":"٣٤٨٠٠- عن على قال: من أحبنا أهل البيت فليعد للفقر جلبابا أو قال تجفافا (أبو عبيد) [كنز العمال ٣٧٦١٨]\n٣٤٨٠١- عن على قال: من أدرك ذلك الزمان فلا يطعن برمح ولا يضرب بسيف ولا يرمى بحجر واصبروا فإن العاقبة للمتقين (ابن أبى شيبة) [كنز العمال ٣١٤٥٣]\nأخرجه ابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٥٠) .\n٣٤٨٠٢- عن على قال: من أدرك ركعة مع الإمام أو فاتته ركعة فلا يتشهد مع الإمام وليهلل حتى يقوم الإمام (عبد الرازق) [كنز العمال ٢٣٠٢٥]\nأخرجه عبد الرزاق (٢/٢٠٨، رقم ٣٠٩٠) .\n٣٤٨٠٣- عن على قال: من أدرك رمضان وهو مقيم ثم سافر فقد لزمه الصوم لأن الله يقول ﴿فمن شهد منكم الشهر فليصمه﴾ (وكيع، وعبد بن حميد، وابن جرير، وابن أبى حاتم) [كنز العمال ٢٤٣٧٢]\nأخرجه ابن جرير (٢/١٤٧) .\n٣٤٨٠٤- عن على قال: من أدى زكاة ماله فقد وقى شح نفسه (ابن المنذر) [كنز العمال ٤٦٥٦]\nذكره أيضًا: المصنف فى الدر المنثور (٨/١٠٨) .","vol":"32","page":96},{"text":"٣٤٨٠٥- عن على قال: من أراد أن ينصف الناس من نفسه فليحب لهم ما يحب لنفسه (ابن عساكر) [كنز العمال ٢٥٥٩١]\nأخرجه ابن عساكر (٤٢/٥١٧) .\n٣٤٨٠٦- عن على قال: من أراد أن ينظر إلى وجه رسول الله - ﷺ - من رأسه إلى عنقه فلينظر إلى الحسن ومن أراد أن ينظر إلى ما دون عنقه إلى رجله فلينظر الحسين اقتسماه (الطبرانى) [كنز العمال ٣٧٦٧٧]\nأخرجه الطبرانى (٣/٩٥، رقم ٢٧٦٩) .\n٣٤٨٠٧- عن على قال: من أفطر يوما من رمضان متعمدا لم يقضه أبدا طول الدهر (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٢/٣٤٨، رقم ٩٧٨٥) .\n٣٤٨٠٨- عن على قال: من أنزل الناس منازلهم دفع المؤنة عن نفسه ومن رفع أخاه فوق قدره اجتر عداوته (القرشى فى العلم) [كنز العمال ٨٥٠٤]\nذكره أيضًا: المناوى (٣/٥٨)، والعجلونى (١/٢٢٥) .","vol":"32","page":97},{"text":"٣٤٨٠٩- قال وكيع حدثنا الفضل بن سهل الأعرج حدثنا زيد بن الحباب بن سبرة عن على بن أبى طالب قال: من ابتدأ غداءه بالملح أذهب الله عنه سبعين نوعا من البلاء ومن أكل كل يوم سبع تمرات عجوة قتلت كل داء فى بطنه ومن أكل كل يوم إحدى وعشرين زبيبة حمراء لم يرى فى جسده شيئا يكرهه واللحم ينبت اللحم والثريد طعام العرب والباشياز حار جار يعظم البطن ويرخى الإليتين ولحم البقر داء ولبنها شفاء وسمنها دواء والشحم يخرج مثله من الداء ولم يستشف الناس بشفاء أفضل من السمن وقراءة القرآن والسواك يذهب البلغم ولم تستشف النفساء بشىء أفضل من الرطب والسمك يذيب الجسد والمرء يسعى بجده والسيف يقطع بحده ومن أراد البقاء ولا بقاء فاليباكر الغداء وليقل غشيان النساء وليخف الرداء قيل ماء خفة الرداء فى البقاء قال خفة الدين (وروى بعضه ابن السنى، وأبو نعيم فى الطب، والبيهقى فى شعب الإيمان، وعيسى بن الأشعث قال فى المغنى مجهول، وجويبر متروك) [كنز العمال","vol":"32","page":98},{"text":"٢٨٤٧٢]\nأخرجه البيهقى فى شعب الإيمان (٥/١٠٣، رقم ٥٩٥٢) .\n٣٤٨١٠- عن على قال: من استشار رجلا فأشار عليه بما رأى أن الصلاح فى غيره لم يمت حتى يسلب عقله (الدينورى) [كنز العمال ٨٧٧٢]\n٣٤٨١١- عن على قال: من اضطر إلى ثوب وهو محرم فلم يكن له إلا قباء فلينكسه فيجعل أعلاه أسفله ثم ليلبسه (ابن أبى شيبة) [كنز العمال ١٢٨٨٤]\nأخرجه ابن أبى شيبة (٣/٤٤٩، رقم ١٥٨٧٠) .\n٣٤٨١٢- عن على قال: من السنة أن تخرج إلى العيد ماشيا وأن تأكل شيئا قبل أن تخرج (الطيالسى، والترمذى وقال: حسن، والنسائى، وابن ماجه، والمروزى فى العيدين) [كنز العمال ٢٤٥٠٧]\nأخرجه الترمذى (٢/٤١٠، رقم ٥٣٠)، وابن ماجه (١/٤١١، رقم ١٢٩٦) .\n٣٤٨١٣- عن على قال: من السنة أن لا تعتمد بيديك حين تريد أن تقوم بعد القعود فى الركعتين (ابن عدى، والبيهقى) [كنز العمال ٢٢٠٩٢]\nأخرجه ابن عدى (٤/٣٠٥) .","vol":"32","page":99},{"text":"٣٤٨١٤- عن على قال: من السنة أن لا يقتل مسلم بكافر ومن السنة أن لا يقتل حر بعبد (الدارقطنى، والبيهقى)\nأخرجه الدارقطنى (٣/١٣٤، رقم ١٦٣) .\n٣٤٨١٥- عن على قال: من السنة أن تأتى العيد ماشيا ثم تركب إذا رجعت (البيهقى)\nأخرجه البيهقى (٣/٢٨١، رقم ٥٩٤٢) .\n٣٤٨١٦- عن على قال: من السنة أن يطعم الرجل يوم الفطر قبل أن يخرج إلى المصلى (البيهقى) [كنز العمال ٢٤٥١٧]\nأخرجه البيهقى (٣/٢٨٣، رقم ٥٩٥٣) .\n٣٤٨١٧- عن على قال: من السنة أن يقرأ الإمام فى الركعتين الأوليين من صلاة الظهر بأم الكتاب وسورة سرا فى نفسه وينصت من خلفه ويقرءون فى أنفسهم ويقرأ فى الركعتين الأخريين بفاتحة الكتاب فى كل ركعة ويستغفر الله ويذكره ويفعل فى العصر مثل ذلك (البيهقى فى القراءة) [كنز العمال ٢٢٩٣٢]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٢٤، رقم ٢٩٨) .\n٣٤٨١٨- عن على قال: من السنة أن يقوم الرجل وخلفه رجلان وخلفهما امرأة (البزار وضعف) [كنز العمال ٢٢٨٣٩]","vol":"32","page":100},{"text":"أخرجه البزار (٣/٨٥، رقم ٨٥٥) .\n٣٤٨١٩- عن على قال: من السنة أن يمشى الرجل إلى المصلى قال والخروج يوم العيد من السنة ولا يخرج إلى المسجد إلا ضعيف أو مريض لكن اخرجوا إلى الجبل ولا تحبسوا النساء (البيهقى) [كنز العمال ٢٤٥١٥]\nأخرجه البيهقى (٣/٣١١، رقم ٦٠٥٥) .\n٣٤٨٢٠- عن على قال: من السنة الصلاة فى الجبان (الطبرانى فى الأوسط) [كنز العمال ٢٤٥٤٤]\nأخرجه الطبرانى فى الأوسط (٥/٢٨٥، رقم ٥٣٣١) .\n٣٤٨٢١- عن على قال: من باع عبدا وله مال فماله للبائع إلا أن يشترط المبتاع ومن باع نخلا قد أبرت فثمرتها للبائع إلا أن يشترط المبتاع قضى بذلك رسول الله - ﷺ - (ابن راهويه، والحاكم، والبيهقى) [كنز العمال ٩٩٢٢]\nأخرجه البيهقى (٥/٣٢٦، رقم ١٠٥٥٢) .\n٣٤٨٢٢- عن على قال: من بنى لله مسجدا فليس له أن يبيعه ولا يبدله ولا يمنع أحدا أن يصلى فيه وله أن يمنع كل صاحب هوى أو بدعة يصلى فيه (الخطيب وسنده ضعيف) [كنز العمال ٤٦١٥٧]","vol":"32","page":101},{"text":"أخرجه الخطيب (١/٢٨٢) .\n٣٤٨٢٣- عن على قال: من تزوج وهو محرم نزعنا منه امرأته (ابن عدى، والبيهقى) [كنز العمال ١٢٨٤٤]\n٣٤٨٢٤- عن على قال: من تعوذ من الشيطان عشر مرات فى دبر صلاة الغداة بعث إليه ملكان يحرسان بيته حتى يمسى ومن قالها بعد المغرب فمثلها حتى يصبح (أبو عمر الزاهد فى فوائده، وفيه الحارث بن عمران الجعفرى قال ابن حبان كان يضع الحديث) [كنز العمال ٣٩٧٣]\n٣٤٨٢٥- عن على قال: من تمام النعمة دخول الجنة والنظر إلى الله فى جنته (اللالكائى) [كنز العمال ٨٦١٦]\n٣٤٨٢٦- عن على قال: من تولى مولى قوم بغير إذن مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه صرفا ولا عدلا (عبد الرزاق) [كنز العمال ٢٩٧٢٨]\nأخرجه عبد الرزاق (٩/٤٩، رقم ١٦٣٠٩) .\n٣٤٨٢٧- عن على قال: من جرت عليه نفقتك فأطعم عنه نصف صاع من بر أو صاعا من تمر (البيهقى) [كنز العمال ٢٤٥٥٥]\nأخرجه البيهقى (٤/١٦١، رقم ٧٤٧٣) .","vol":"32","page":102},{"text":"٣٤٨٢٨- عن الشعبى عن على وعبد الله قالا: من جميع المال يعنى المدبر (سفيان الثورى فى الفرائض، وسعيد بن منصور) [كنز العمال ٢٩٧٦٨]\nأخرجه سفيان الثورى فى الفرائض (١/٤٤، رقم ٥٩)، وسعيد بن منصور (١/١٥٧، رقم ٤٦٤) .\n٣٤٨٢٩- عن على قال: من حضر الجمعة بصلاة ودعا فهو يسأل الله إن شاء أعطاه وإن شاء منعه (الخطيب فى المتفق) [كنز العمال ٢٣٣٠٠]\n٣٤٨٣٠- عن على قال: من حفر بئرا أو أعرض عودا فأصاب إنسانا ضمن (عبد الرزاق) [كنز العمال ٤٠٣٦٣]\nأخرجه عبد الرزاق (٨/٢٩٣، رقم ١٥٢٦٦) .","vol":"32","page":103},{"text":"٣٤٨٣١- عن على قال: من حق العالم أن لا تكثر عليه السؤال ولا تعنته فى الجواب وأن لا تلح عليه إذا أعرض ولا تأخذ بثوبه إذا كسل ولا تشير إليه بيدك وأن لا تغمزه بعينك وأن لا تسأل فى مجلسه وأن لا تطلب زلته وإن زل تأنيت أوبته وقبلت فيئته وأن لا تقول قال فلان خلاف قولك وإن لا تفشى له سرا وأن لا تغتاب عنده أحدا وأن تحفظه شاهدا وغائبا وأن تعم القوم بالسلام وأن تخصه بالتحية وأن يجلس بين يديه وإن كانت له حاجة سبقت القوم إلى خدمته وأن لا تمل من طول صحبته إنما هو كالنخلة تنتظر متى يسقط عليك منها منفعة وإن العالم بمنزلة الصائم القائم المجاهد فى سبيل الله فإذا مات العالم انثلمت فى الإسلام ثلمة لا تسد إلى يوم القيامة وطالب العلم يشيعه سبعون ألفا من مقربى السماء (المرهبى، وابن عبد البر فى العلم) [كنز العمال ٢٩٥٢٠]\nأخرجه أيضًا: الخطيب (١/١٩٩) .","vol":"32","page":104},{"text":"٣٤٨٣٢- عن على قال: من حق العالم عليك أن تسلم على القوم عامة وتخصه دونهم بالتحية وأن تجلس أمامه ولا تشيرن عنده بيدك ولا تغمزن بعينيك ولا تقولن قال فلان خلافا لقوله ولا تغتابن عنده أحدا ولا تسار فى مجلسه ولا تأخذ بثوبه ولا تلح عليه إذا مل ولا تعرض من طول صحبته فإنما هو بمنزلة النخلة تنتظر متى يسقط عليك منها شىء فإن المؤمن العالم لأعظم أجرا من الصائم القائم الغازى فى سبيل الله فإذا مات العالم انثلمت فى الإسلام ثلمة لا يسدها شىء إلى يوم القيامة (الخطيب فى الجامع) [كنز العمال ٢٩٣٦٣]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/١٩٩، رقم ٣٤٧) .\n٣٤٨٣٣- عن على قال: من رضى بقضاء الله جرى عليه وكان له أجر ومن لم يرض بقضاء الله جرى عليه وحبط عمله (ابن عساكر) [كنز العمال ٨٥٣٩]\nأخرجه ابن عساكر (٤٠/٩٣) .","vol":"32","page":105},{"text":"٣٤٨٣٤- عن على قال: من سره أن يقتحم جراثيم جهنم فليقض بين الجد والإخوة (عبد الرزاق، وسعيد بن منصور، والبيهقى) [كنز العمال ٣٠٦٤٥]\nأخرجه عبد الرزاق (١٠/٢٦٢، رقم ١٩٠٤٨)، وسعيد بن منصور (١/٦٦، رقم ٥٦)، والبيهقى (٦/٢٤٥، رقم ١٢١٩٦) .\n٣٤٨٣٥- عن على قال: من سره أن يكتال بالمكيال الأوفى فليقرأ هذه الآية ثلاث مرات سبحان ربك رب العزة عما يصفون إلى آخرها (ابن زنجويه فى ترغيبه) [كنز العمال ٤٠٧٦]\nأخرجه أيضًا: ابن كثير (٤/٢٦) .\n٣٤٨٣٦- عن على قال: من سره أن يكتال بالمكيال الأوفى فليقل حين يفرغ من صلاته سبحان ربك رب العزة عما يصفون وسلام على المرسلين والحمد لله رب العالمين (عبد الرزاق) [كنز العمال ٤٩٦٢]\nأخرجه عبد الرزاق (٢/٢٣٦، رقم ٣١٩٦) .","vol":"32","page":106},{"text":"٣٤٨٣٧- عن على قال: من سره أن ينظر إلى أشبه الناس برسول الله - ﷺ - ما بين عنقه إلى وجهه فلينظر إلى الحسن بن على ومن سره أن ينظر إلى أشبه الناس برسول الله - ﷺ - ما بين عنقه إلى كعبه خلقا ولونا فلينظر إلى الحسين بن على (الطبرانى، وأبو نعيم) [كنز العمال ٣٧٦٧٦]\nأخرجه الطبرانى (٣/٩٥، رقم ٢٧٦٨) .\n٣٤٨٣٨- عن الحارث عن على قال: من سمع النداء من جيران المسجد فلم يجب وهو صحيح من غير عذر فلا صلاة له (عبد الرزاق، والبيهقى) [كنز العمال ٢٢٨٠١]\nأخرجه عبد الرزاق (١/٤٩٨، رقم ١٩١٦)، والبيهقى (٣/٥٧، رقم ٤٧٢٣) .\n٣٤٨٣٩- عن الحارث عن على وأحسب معمرا رفعه قال: من شرار الناس من يتخذ القبور مساجد (عبد الرزاق) [كنز العمال ٢٢٥٢٢]\nأخرجه عبد الرزاق (١/٤٠٥، رقم ١٥٨٦) .\n٣٤٨٤٠- عن على قال: من صلى العتمة يعنى فى الجماعة كل ليلة فى شهر رمضان حتى ينسلخ فقد قامه (البيهقى فى شعب الإيمان) [كنز العمال ٢٣٤٨٠]","vol":"32","page":107},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٣٩، رقم ٣٧٠٥) .\n٣٤٨٤١- عن على قال: من صلى على النبى - ﷺ - يوم الجمعة مائة مرة جاء يوم القيامة وعلى وجهه من النور نور يقول الناس أى شىء كان يعمل هذا (البيهقى فى شعب الإيمان) [كنز العمال ٣٩٩٠]\nأخرجه البيهقى فى شعب الإيمان (٣/١١٢، رقم ٣٠٣٦) .\n٣٤٨٤٢- عن على قال: من ضمن لى واحدا ضمنت له أربعا من وصل رحمه طال عمره وأحبه أهله ووسع عليه فى رزقه ودخل جنة ربه (الدينورى) [كنز العمال ٨٦٩٠]\n٣٤٨٤٣- عن على قال: من طلق امرأته ثلاثا فلا تحل له حتى تنكح زوجا غيره (ابن شاهين فى السنة) [كنز العمال ٢٨٠٥٧]\nأخرجه البيهقى (٧/٣٣٤، رقم ١٤٧٣٦) .\n٣٤٨٤٤- عن على قال: من عمل سوءا فأقيم عليه الحد فهو كفارة (عبد الرزاق، والبيهقى) [كنز العمال ١٣٩٩٧]\nأخرجه عبد الرزاق (٧/٣٢٨،رقم ١٣٣٥٥)، والبيهقى (٨/٣٢٩ رقم١٧٣٧٥) .","vol":"32","page":108},{"text":"٣٤٨٤٥- عن على قال: من غسل رأسه بغسل وهو جنب فقد أبلغ ثم يغسل سائر جسده بعد (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٧٣٦٠]\nأخرجه عبد الرزاق (١/٢٦٣، رقم ١٠٠٧) .\n٣٤٨٤٦- عن على قال: من غسل ميتا فليغتسل (المروزى) [كنز العمال ٤٢٨١٤]\n٣٤٨٤٧- عن على قال: من غسل ميتا فلينقه بالماء كاغتساله من الجنابة (المروزى) [كنز العمال ٤٢٨١٣]\n٣٤٨٤٨- عن عمار بن ياسر قال: من فضل على أبى بكر وعمر أحدا من أصحاب النبى - ﷺ - فقد أزرى بالمهاجرين والأنصار وطعن على أصحاب النبى - ﷺ - قال وقال على لا يفضلنى أحد على أبى بكر وعمر إلا وقد أنكر حقى وحق أصحاب رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣٦١٤٠]\nأخرجه ابن عساكر (٤٤/٣٧٨) .\n٣٤٨٤٩- عن على قال: من قاسم الربح فلا ضمان عليه (عبد الرزاق) [كنز العمال ٤٠٤٨٣]\nأخرجه عبد الرزاق (٨/٢٥٣، رقم ١٥١١٣) .","vol":"32","page":109},{"text":"٣٤٨٥٠- عن على قال: من قال حين يصبح الحمد لله على حسن المساء والحمد لله على حسن المبيت والحمد لله على حسن الصباح فقد أدى شكر ليلته ويومه (البيهقى فى شعب الإيمان) [كنز العمال ٤٩٥٣]\nأخرجه البيهقى فى شعب الإيمان (٤/٩٥، رقم ٤٣٨٨) .\n٣٤٨٥١- عن على قال: من قال عند كل عطسة سمعها الحمد لله رب العالمين على كل حال ما كان لم يجد وجع الضرس ولا أذن أبدا (ابن أبى شيبة، والبخارى فى الأدب، وابن السنى، وأبو نعيم فى الطب) [كنز العمال ٢٥٨٠٠]\nأخرجه ابن أبى شيبة (٦/١٠٢، رقم ٢٩٨١١)، والبخارى فى (١/٣١٩، رقم ٩٢٦) .\n٣٤٨٥٢- عن على قال: من قبل امرأته وهو محرم فليهرق دما (البيهقى وقال: منقطع) [كنز العمال ١٢٧٩٩]\nأخرجه البيهقى (٥/١٦٨، رقم ٩٥٧١) .\n٣٤٨٥٣- عن على قال: من قرأ ﴿قل هو الله أحد﴾ عشر مرات فى دبر صلاة الغداة لم يلحق به ذلك اليوم ذنب وإن جهر الشيطان (الضياء، وابن الضريس) [كنز العمال ٤٠٨٦]","vol":"32","page":110},{"text":"ذكره أيضًا: المصنف فى الدر المنثور (٨/٦٨١) .\n٣٤٨٥٤- عن على قال: من قرأ خلف الإمام فقد أخطأ الفطرة (عبد الرزاق، وابن أبى شيبة، والعقيلى فى الضعفاء، والدارقطنى، وأبو سعيد بن الأعرابى فى معجمه، والبيهقى فى كتاب القراءة فى الصلاة وضعفه) [كنز العمال ٢٢٩٤٢]\nأخرجه عبد الرزاق (٢/١٣٧، رقم ٢٨٠١)، وابن أبى شيبة (١/٣٣٠، رقم ٣٧٨١)، والعقيلى فى الضعفاء (٢/٣١٦، ترجمة ٩٠٢ عبد الله بن يسار)، والدارقطنى (١/٣٣١، رقم ٢٢) .\n٣٤٨٥٥- عن على قال: من قرأ خلف الإمام فلا صلاة له (عبد الرزاق) [كنز العمال ٢٢٩٤٤]\nأخرجه عبد الرزاق (٢/١٣٩، رقم ٢٨١٠) .\n٣٤٨٥٦- عن على قال: من كان سائلا عن دم عثمان فإن الله قتله وأنا معه قال ابن سيرين هذه كلمة قرشية ذات وجه (ابن أبى شيبة) [كنز العمال ٣٦٣٢٩]\nأخرجه ابن أبى شيبة (٧/٥١٨، رقم ٣٧٦٧٩) .","vol":"32","page":111},{"text":"٣٤٨٥٧- عن على قال: من كان ظاهره أرجح من باطنه خف ميزانه يوم القيامة ومن كان باطنه أرجح من ظاهره ثقل ميزانه يوم القيامة (ابن أبى الدنيا فى كتاب الإخلاص) [كنز العمال ٨٤٢٨]\n٣٤٨٥٨- عن على قال: من كل الليل قد أوتر رسول الله - ﷺ - من أوله وأوسطه وآخره وانتهى وتره إلى السحر (الطيالسى، وابن أبى شيبة، وابن ماجه، وأبو يعلى، وابن جرير وصححه، وابن خزيمة، والطحاوى) [كنز العمال ٢١٨٨٢]\nأخرجه الطيالسى (١/١٨، رقم ١١٥)، وابن أبى شيبة (٢/٨٥، رقم ٦٧٦٦)، وأبو يعلى (١/٢٧٢، رقم ٣٢٢)، وابن خزيمة (٢/١٤٣، رقم ١٠٨٠)، والطحاوى (١/٣٤٠) .\n٣٤٨٥٩- عن على قال: من لبد أو عقص أو ضفر فعليه الحلق (أبو عبيد) [كنز العمال ١٢٧٣٣]\nأخرجه أيضًا: ابن أبى شيبة (٣/٣١١، رقم ١٤٥٠٨) .\n٣٤٨٦٠- عن هبيرة ابن مريم عن على وابن مسعود قالا: من لم يدرك الركعة الأولى يعتد بالسجدة (عبد الرزاق) [كنز العمال ٢٣٠٢٤]","vol":"32","page":112},{"text":"أخرجه عبد الرزاق (٢/٢٨١، رقم ٣٣٧١) .\n٣٤٨٦١- عن على قال: من مات فى حد فإنما قتله الحد ولا عقل له مات فى حد من حدود الله (البيهقى) [كنز العمال ١٣٤٣٣]\nأخرجه البيهقى (٨/٦٨، رقم ١٥٨٩٥) .\n٣٤٨٦٢- عن على قال: من ولد فى الإسلام فقرأ القرآن فله فى بيت المال فى كل سنة مائتا دينار إن أخذها فى الدنيا وإلا أخذها فى الآخرة (البيهقى فى شعب الإيمان) [كنز العمال ٤١٨٥]\nأخرجه البيهقى فى شعب الإيمان (٢/٥٥٦، رقم ٢٧٠٤) .\n٣٤٨٦٣- عن على قال: من وهب هبته لذى رحم فلم يثب منها فهو أحق بهبته (عبد الرزاق) [كنز العمال ٤٦٢٢٦]\nأخرجه عبد الرزاق (٩/١٠٧، رقم ١٦٥٢٦) .\n٣٤٨٦٤- عن على قال: من يريد وجه الله منا ومنهم نجا يعنى يوم صفين (ابن عساكر) [كنز العمال ٣١٧٠٧]\nأخرجه ابن عساكر (١/٣٤٦) .\n٣٤٨٦٥- عن على قال: المؤذن أملك بالأذان والإمام أملك بالإقامة (سعيد بن منصور) [كنز العمال ٢٣٢٢٨]\nأخرجه البيهقى (٢/١٩، رقم ٢١١٢) .","vol":"32","page":113},{"text":"٣٤٨٦٦- عن على قال: المؤمنون بعضهم لبعض نصحاء وأدون وإن افترقت منازلهم والفجرة بعضهم لبعض غششة خونة وإن اجتمعت أبدانهم. [كنز العمال ١٦٠٧]\n٣٤٨٦٧- عن على قال: المال والبنون حرث الدنيا والعمل الصالح حرث الآخرة وقد يجمعهما الله لأقوام (ابن أبى حاتم) [كنز العمال ٤٤٢٥٨]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٣٩٦) .\n٣٤٨٦٨- عن على قال: المدعى عليه أولى باليمين فإن أبى أن يحلف حلف المدعى وأخذ (عبد الرزاق) [كنز العمال ١٥٣٣٢]\nأخرجه أيضًا: الدارقطنى (٤/٢١٤) .\n٣٤٨٦٩- عن على قال: المرجان صغار اللؤلؤ (عبد بن حميد، وابن جرير) [كنز العمال ٤٦٣٧]\nذكره أيضًا: المنصف فى الدر المنثور (٧/٦٩٧) .\n٣٤٨٧٠- عن على قال: المساجد مجالس الأنبياء وحرز من الشيطان (الخطيب فى الجامع) [كنز العمال ٢٣٠٩٧]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (٢/٦٠، رقم ١١٨١) .","vol":"32","page":114},{"text":"٣٤٨٧١- عن على قال: المستحاضة إذا انقضى حيضها اغتسلت كل يوم واتخذت صوفة فيها سمن أو زيت (أبو داود) [كنز العمال ٢٧٧٤٠]\nأخرجه أبو داود (١/٨١، رقم ٣٠٢) .\n٣٤٨٧٢- عن على قال: المسلمون يرد بعضهم على بعض (عبد الرزاق)\nأخرجه عبد الرزاق (٨/٢٠٩، رقم ١٤٩١٣) .\n٣٤٨٧٣- عن الحكم بن عتيبة عن على وابن مسعود قالا: المعتكف ليس عليه صوم إلا أن يشترطه على نفسه (ابن أبى شيبه، وابن جرير) [كنز العمال ٢٤٤٧٤]\nأخرجه ابن أبى شيبة (٢/٣٣٤، رقم ٩٦٢٤) .\n٣٤٨٧٤- عن على قال: المعتكف يعود المريض ويشهد الجنازة ويأتى الجمعة ويأتى أهله ولا يجالسهم (ابن أبى شيبه، والدارقطنى) [كنز العمال ٢٤٤٧٢]\nأخرجه ابن أبى شيبة (٢/٣٣٤، رقم ٩٦٣١)، والدارقطنى (٢/٢٠٠، رقم ٧) .\n٣٤٨٧٥- عن على قال: المعروف أفضل الكنوز وأحصن الحصون لا يزهدنك فيه كفر من كفرك يشكوك عليه من لم يستمتع منه منك بشىء وقد تدرك شكر الشاكر ما يضيع الجحود الكافر (النرسى) [كنز العمال ١٧٠١٦]","vol":"32","page":115},{"text":"٣٤٨٧٦- عن على قال: المهدى رجل منا من ولد فاطمة (نعيم) [كنز العمال ٣٩٦٧٥]\nأخرجه نعيم بن حماد فى الفتن (١/٣٧٥، رقم ١١١٧) .\n٣٤٨٧٧- عن على قال: المهدى فتى من قريش آدم ضرب من الرجال (نعيم) [كنز العمال ٣٩٦٧٢]\nأخرجه نعيم بن حماد فى الفتن (١/٣٦٦، رقم ١٠٧٤) .\n٣٤٨٧٨- عن على قال: المهدى مولده بالمدينة من أهل بيت النبى - ﷺ - واسمه اسم بنى ومهاجره بيت المقدس كث اللحية أكحل العينين براق الثنايا فى وجهه خال أقنى أجلى فى كتفه علامة النبى يخرج براية النبى - ﷺ - من مرط معلمة سودا مربعة فيها حجر لم تنشر منذ توفى رسول الله - ﷺ - ولا تنشر حتى يخرج المهدى يمده الله بثلاثة آلاف من الملائكة يضربون وجوه من خالفهم وأدبارهم يبعث وهو ما بين الثلاثين إلى الأربعين (نعيم) [كنز العمال ٣٩٦٧١]\nأخرجه نعيم بن حماد فى الفتن (١/٣٦٦، رقم ١٠٧٣) .","vol":"32","page":116},{"text":"٣٤٨٧٩- عن عبد الواحد الدمشقى قال: نادى حوشب الحميرى عليا يوم صفين فقال انصرف عنا يا ابن أبى طالب فإنا ننشدك الله فى دماءنا فقال على هيهات يا ابن أم ظليم والله لو علمت أن المداهنة تسعنى فى دين الله لفعلت ولكان أهون على فى المئونة ولكن الله لم يرض من أهل القرآن بالإدهان والسكوت والله يقضى (أبو نعيم فى الحلية، وابن عساكر) [كنز العمال ٣١٦٩٩]\nأخرجه أبو نعيم فى الحلية (١/٨٥)، وابن عساكر (٣٧/٢٩١) .\n٣٤٨٨٠- عن أبى يحيى قال: نادى رجل من الغالين عليا وهو فى الصلاة صلاة الفجر فقال ﴿ولقد أوحى إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين﴾ فأجابه على وهو فى الصلاة ﴿فاصبر إن وعد الله حق ولا يستخفنك الذين لا يوقنون﴾ (ابن أبى شيبة، وابن جرير، وابن المنذر، وابن أبى حاتم، والحاكم، والبيهقى) [كنز العمال ٣١٥٦٣]\nأخرجه الحاكم (٣/١٥٨، رقم ٤٧٠٤)، والبيهقى (٢/٢٤٥، رقم ٣١٤٥) .","vol":"32","page":117},{"text":"٣٤٨٨١- عن على قال: ناظرنى عمر فى بيع أمهات الأولاد فقلت يبعن وقال لا يبعن فلم يزل عمر يراجعنى حتى قلت بقوله فقضى بذلك حياته فلما أفضى الأمر إلى رأيت أن يبعن (البيهقى)\nأخرجه البيهقى (١٠/٣٤٣، رقم ٢١٥٥٦) .\n٣٤٨٨٢- عن الحسن قال: نبئت أن الشمس كسفت وعلى بالكوفة فصلى بهم على بن أبى طالب خمس ركعات ثم سجد سجدتين عند الخامسة ثم قام فركع خمس ركعات ثم سجدتين عند الخامسة قال عشر ركعات وأربع سجدات (ابن جرير) [كنز العمال ٢٣٥٠٥]\n٣٤٨٨٣- عن محمد بن سيرين قال: نبئت أن عليا أبطأ عن بيعة أبى بكر فلقيه أبو بكر فقال أكرهت إمارتى فقال لا ولكن أتيت بيمين أن لا أرتدى برداء إلا إلى الصلاة حتى أجمع القرآن قال فزعموا أنه كتبه على تنزيله قال محمد فلو أصبت ذلك الكتاب كان فيه علم قال ابن عون فسألت عكرمة عن ذلك الكتاب فلم يعرفه (ابن سعد) [كنز العمال ٤٧٩٢]\nأخرجه ابن سعد (٢/٣٣٨) .","vol":"32","page":118},{"text":"٣٤٨٨٤- عن عطاء قال: نبئت أن عليا قال مكثنا أياما ليس عندنا شىء ولا عند النبى - ﷺ - فخرجت فإذا أنا بدينار مطروح على الطريق فمكثت هنيهة أؤامر نفسى فى أخذه أو تركه ثم أخذته لما بنا من الجهد فأتيت به الضفاطين فاشتريت به دقيقا ثم أتيت به فاطمة فقلت اعجنى واخبزى فجعلت تعجن وإن قصتها لتضرب حرف الجفنة من الجهد الذى بها ثم خبزت فأتيت النبى - ﷺ - فأخبرته فقال كلوه فإنه رزق رزقكموه الله (هناد) [كنز العمال ٤٠٥٦٠]\nأخرجه هناد فى الزهد (٢/٣٨٦، رقم ٧٥٢) .\n٣٤٨٨٥- عن على قال: ندمت أن لا أكون طلبت إلى رسول الله - ﷺ - فيجعل الحسن والحسين مؤذنين (الطبرانى فى الأوسط) [كنز العمال ٢٣٢٣٦]\nأخرجه الطبرانى فى الأوسط (٧/٣٠٥، رقم ٧٥٦٧) . قال الهيثمى (١/٣٢٦): فيه الحارث وهو ضعيف.","vol":"32","page":119},{"text":"٣٤٨٨٦- عن على قال: نزل جبريل على النبى - ﷺ - باليمين مع الشاهد والحجامة ويوم الأربعاء يوم نحس مستمر (ابن مردويه) [كنز العمال ١٤٤٩٨]\nذكره أيضًا: المصنف فى الدر المنثور (٧/٦٧٧) .\n٣٤٨٨٧- عن مندل بن على عن سعد الإسكافى عن الأصبغ بن بنانة عن على قال: نزل جبريل على النبى - ﷺ - بحجامة الأخدعين والكاهل (ابن ماجه، وأبو بكر الشافعى فى الغيلانيات، ومندل ضعيف، وسعد، والأصبغ متروكان) [كنز العمال ٢٨٤٧٩]\nأخرجه ابن ماجه (٢/١١٥٢، ٣٤٨٢) .","vol":"32","page":120},{"text":"٣٤٨٨٨- عن على قال: نزل جبريل على النبى - ﷺ - يعلمه السلام على الناس والصلاة على الجنازة فقال يا محمد إن الله فرض الصلاة على عباده خمس صلوات فى كل يوم وليلة فإن مرض الرجل فلم يقدر يصلى قائما صلى جالسا فإن ضعف عن ذلك جاءه وليه فقال له يكبر عن وقت كل صلاة خمس تكبيرات فإذا مات صلى عليه وليه وكبر عليه خمس تكبيرات مكان كل صلاة تكبيرة حتى يوفيه صلاة يومه وليلته ثم غدا به يعلمه السلام على الناس فجعل يمر به على المجالس فيقول له يا محمد قل السلام عليكم ورحمة الله وبركاته فإذا قال قولوا وعليكم السلام ورحمة الله وبركاته قال يا محمد قد ربحوا علينا أفضل البركة فإذا قالوا وعليك السلام قال يا محمد نحن وهم على سواء من الأجر قال فاستقبله رجل ذلك اليوم فسلم على النبى - ﷺ - فقال له يا محمد لا ترد عليه فلما كان فى اليوم الثانى استقبله فسلم على النبى - ﷺ - فقال له جبريل لا ترد عليه فلما كان فى","vol":"32","page":121},{"text":"اليوم الثالث لقيه فسلم على النبى - ﷺ - فقال له جبريل رد عليه فلما رد ﵇ التفت إلى جبريل فقال له أمرتنى فى اليومين أن لا أرد عليه وأمرتنى الساعة أن أرد عليه فقال نعم يا محمد إنه حم فى هذه الليلة حمى شديدة فأصبح مكفرا عنه فأمرتك برد السلام عليه (أبو الحسن بن معروف فى فضائل بنى هاشم وفيه عبد الصمد بن على الهاشمى الأمير ضعفوه) [كنز العمال ٨٦٥٨]\n٣٤٨٨٩- عن الحسن قال: نزل على على بن أبى طالب ضيف فكان عنده أياما فأتى فى خصومة فقال له على أخصم أنت قال نعم قال فارتحل عنا فإنا نهينا أن ننزل خصما إلا مع خصمه (عبد الرزاق) [كنز العمال ١٤٤٢٩]\nأخرجه عبد الرزاق (٨/٣٠٠، رقم ١٥٢٩١) .\n٣٤٨٩٠- عن على قال: نزلت ﴿ألهاكم التكاثر﴾ فى عذاب القبر (ابن جرير) [كنز العمال ٤٧١٤]\nأخرجه ابن جرير (٣٠/٢٨٤) .\n٣٤٨٩١- عن على قال: نزلت فاتحة الكتاب بمكة من كنز تحت العرش (الثعلبى، والواحدى) [كنز العمال ٤٠٥١]","vol":"32","page":122},{"text":"ذكره أيضًا: المصنف فى الدر المنثور (١/١٠) .\n٣٤٨٩٢- عن على قال: نزلت هذه الآية على رسول الله - ﷺ - فى بيته ﴿إنما وليكم الله ورسوله﴾ إلى آخر الآية خرج رسول الله - ﷺ - فدخل المسجد وجاء الناس يصلون بين راكع وساجد وقائم يصلى فإذا سائل فقال يا سائل هل أعطاك أحد شيئا قال لا إلا ذاك الراكع لعلى بن أبى طالب أعطانى خاتمه (أبو الشيخ، وابن مردويه، وسنده ضعيف) [كنز العمال ٣٦٥٠١]\nذكره أيضًا: المصنف فى الدر المنثور (٣/١٠٥) .\n٣٤٨٩٣- عن على قال: نزلنا منزلا فآذتنا البراغيث فسببناها فقال رسول الله - ﷺ - لا تسبوها فنعمت الدابة فإنها أيقظتكم لذكر الله (الطبرانى فى الأوسط) [كنز العمال ٣٨٣١٤]\nأخرجه الطبرانى فى الأوسط (٩/١٢٦، رقم ٩٣١٨) .","vol":"32","page":123},{"text":"٣٤٨٩٤- عن على قال: نسخ رمضان كل صوم ونسخت الزكاة كل صدقة ونسخ المتعة الطلاق والعدة والميراث ونسخت الضحية كل ذبح (عبد الرزاق، وابن المنذر، ورواه البيهقى عنه مرفوعا وتقدم فى القسم الأول) [كنز العمال ١٤٥٦٤]\nأخرجه عبد الرزاق (٧/٥٠٥، رقم ١٤٠٤٦)، والبيهقى (٩/٢٦٢، رقم ١٨٧٩٩) .\n٣٤٨٩٥- عن على قال: نصب النبى - ﷺ - المنجنيق على أهل الطائف (العقيلى فى الضعفاء، والبخارى، وفيه عبد الله بن خراش بن حوشب، قال البخارى: منكر الحديث) [كنز العمال ٣٠٢٤٠]\nأخرجه العقيلى فى الضعفاء (٢/٢٤٣، ترجمة ٩٧ عبد الله بن خراش بن حوشب) .\n٣٤٨٩٦- عن ربيعة بن ذكار قال: نظر على بن أبى طالب إلى قرية فقال ما هذه القرية قالوا قرية تدعى زرارة يلحم فيها ويباع فيها الخمر فأتاها بالنيران فقال أضرموها فيها فإن الخبيث يأكل بعضه بعضا فاحترقت (أبو عبيد) [كنز العمال ١٣٧٤٤]\nذكره أيضًا: ابن حزم فى المحلى (٩/٩) .","vol":"32","page":124},{"text":"٣٤٨٩٧- عن المدائنى قال: نظر على بن أبى طالب إلى قوم ببابه فقال لقنبر يا قنبر من هؤلاء قال هؤلاء شيعتك قال وما لى لا أرى فيهم سيماء الشيعة قال وما سيماء الشيعة قال خمص البطون من الطوى يبس الشفاه من الظماء عمش العيون من البكاء (الدينورى، وابن عساكر) [كنز العمال ٣١٦٤٠]\nأخرجه ابن عساكر (٤٢/٤٩١) .\n٣٤٨٩٨- عن على قال: نعى الله لنبيه - ﷺ - نفسه حين أنزل عليه ﴿إذا جاء نصر الله والفتح﴾ فكان الفتح فى سنة ثمان من مهاجر رسول الله - ﷺ - فلما طعن فى سنة تسع من مهاجره فتتابع عليه القبائل تسعى فلم يدر متى الأجل ليلا أو نهارا فعمل عليه قدر ذلك فوسع السنن وشدد الفرائض وأظهر الرخص ونسخ كثير من الأحاديث وغزا تبوك وفعل فعل مودع (الخطيب، وابن عساكر) [كنز العمال ٤٧٢٥]","vol":"32","page":125},{"text":"٣٤٨٩٩- عن الشعبى قال: نقل على أم كلثوم بعد قتل عمر بسبع ليال لأنها كانت فى دار الإمارة (سفيان الثورى فى جامعه، والبيهقى) [كنز العمال ٢٨٠١٢]\nأخرجه البيهقى (٧/٤٣٦، رقم ١٥٢٨٥) .\n٣٤٩٠٠- عن على قال: نكحت ابنة رسول الله - ﷺ - وليس لنا فراش إلا فروة كبش فإذا كان الليل بتنا عليها وإذا أصبحنا قلبناها فعلفنا عليها الناضح (العدنى) [كنز العمال ٣٦٥٣٦]\n٣٤٩٠١- عن على قال: نهانا رسول الله - ﷺ - أن ننزى حمارا على فرس (أحمد، وأبو داود، والدورقى) [كنز العمال ٢٥٦٣٣]\nأخرجه أحمد (١/٩٥، رقم ٧٣٨) .","vol":"32","page":126},{"text":"٣٤٩٠٢- عن على قال: نهانا رسول الله - ﷺ - عن الخز وعن ركوب عليها وعن جلوس عليها وعن جلود النمور وعن ركوب عليها وعن جلوس عليها وعن الغنائم أن تباع حتى تخمس وعن حبالى سبى العدو أن يوطئن وعن الحمر الأهلية وعن أكل كل ذى ناب من السباع وأكل كل ذى مخلب من الطير وعن ثمن الخمر وعن ثمن الميتة وعن عسب الفحل وعن ثمن الكلب (عبد الرزاق، وفيه عاصم بن ضمرة ضعيف) [كنز العمال ١٤٥٥٧]\nأخرجه عبد الرزاق (١/٧٠، رقم ٢١٨) .\n٣٤٩٠٣- عن على قال: نهانا رسول الله - ﷺ - عن الدباء والحنتم والنقير والمزفت والجعة (أحمد، والنسائى، وأبو دواد، وابن أبى عاصم، وابن منده، والبيهقى، والضياء) [كنز العمال ١٣٧٨٩]\nأخرجه أحمد (١/١٣٨، رقم ١١٦٢)، والنسائى (٨/١٦٦، رقم ٥١٧٠)، وأبو داود (٣/٣٣١، رقم ٣٦٩٧)، والبيهقى (٨/٢٩٢، رقم ١٧١٤٦)، والضياء (٢/٣٣٣، رقم ٧١١) .","vol":"32","page":127},{"text":"٣٤٩٠٤- عن على قال: نهانى النبى - ﷺ - أن أشرب فى إناء من فضة (الطبرانى فى الأوسط) [كنز العمال ٤١٨٢٠]\nأخرجه الطبرانى فى الأوسط (٣/١٨٢، رقم ٢٨٦١) .\n٣٤٩٠٥- عن أبى بردة عن على قال: نهانى النبى - ﷺ - عن القسية والميثرة قال أبو بردة قلنا لعلى ما القسية قال ثياب من الشام أو مصر مضلعة فيها حرير أمثال الأترج والميثرة شىء كانت تضعه النساء لبعولتهن أمثال القطائف يضعونها على الرحال (مسلم، والبيهقى) [كنز العمال ٤١٨٧٩]\nأخرجه البيهقى (٣/٢٧٦، رقم ٥٩١٤) .\n٣٤٩٠٦- عن على قال: نهانى رسول الله - ﷺ - أن أجعل الخاتم فى هذه أو فى هذه لإصبعه السبابة والإبهام والوسطى (الطيالسى والحميدى، وأحمد، والعدنى، والبخارى، وأبو داود، والترمذى، والنسائى، وابن ماجه، والكجى، وأبو يعلى، وأبو عوانة، وابن منده فى غريب شعبة، وابن حبان، والبيهقى فى شعب الإيمان) [كنز العمال ١٧٤١١]","vol":"32","page":128},{"text":"أخرجه الطيالسى (١/٢٤، رقم ١٦٧)، والحميدى (١/٢٩، رقم ٥٢)، وأحمد (١/١٢٤، رقم ١٠١٩)، والترمذى (٤/٢٤٩، رقم ١٧٨٦)، والنسائى (٨/١٧٧، رقم ٥٢١٠)، وابن ماجه (٢/١٢٠٣، رقم ٣٦٤٨)، وأبو يعلى (١/٢٤٢، رقم ٢٨١)، وأبو عوانة (١/٤٠٥، رقم ١٤٩٢)، وابن حبان (١٢/٣١٢، رقم ٥٥٠٢) .\n٣٤٩٠٧- عن على قال: نهانى رسول الله - ﷺ - أن أنام إلا على وتر (البزار) [كنز العمال ٢١٨٨٨]\nأخرجه البزار (٢/١٦٧، رقم ٥٣٥) .\n٣٤٩٠٨- عن على قال: نهانى رسول الله - ﷺ - عن أربع وسألته عن أربع نهانى أن أصلى وأنا عاقص شعرى وأن أقلب الحصى فى الصلاة وأن أختص يوم الجمعة بصوم وأن أحتجم وأنا صائم وسألته عن إدبار النجوم وأدبار السجود فقال أدبار السجود الركعات بعد المغرب وإدبار النجوم الركعتان قبل الغداة وسألته عن الحج الأكبر قال هو يوم النحر وسألته عن الصلاة الوسطى قال هى صلاة العصر التى فرط فيها (مسدد وضعف) [كنز العمال ١٤٥٦٣]","vol":"32","page":129},{"text":"٣٤٩٠٩- عن على قال: نهانى رسول الله - ﷺ - عن القراءة فى الركوع والسجود وعن التختم بالذهب وعن لباس القسى وعن لباس المعصفر (مالك، والطبرانى، وعبد الرزاق، وأحمد، والبخارى فى خلق أفعال العباد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، والكجى، وابن جرير، والطحاوى، وأبو يعلى، وابن حبان، والبيهقى) [كنز العمال ١٤٥٥٨]\nأخرجه مالك (١/٨٠، رقم ١٧٦)، وعبد الرزاق (٢/١٤٤، رقم ٢٨٣٢)، وأحمد (١/١٢٦، رقم ١٠٤٤)، والبخارى فى خلق أفعال العباد (١/١٠٩)، ومسلم (٣/١٦٤٨، رقم ٢٠٧٨)، وأبو داود (٤/٤٧، رقم ٤٠٤٤)، والترمذى\n(٤/٢٢٦، رقم ١٧٣٧)، والنسائى (٨/١٩١، رقم ٥٢٧١)، وابن ماجه (٢/١١٩١، رقم ٣٦٠٢)، والطحاوى (٤/٢٦٠)، وأبو يعلى (١/٢٥٩، رقم ٣٠٤)، وابن حبان (١٢/٢٥٦، رقم ٥٤٤٠)، والبيهقى (٢/٤٢٤، رقم ٤٠١٢) .","vol":"32","page":130},{"text":"٣٤٩١٠- عن على قال: نهانى رسول الله - ﷺ - عن المعصفر وعن القسى وخاتم الذهب وعن المكفف بالديباج ثم قال واعلم أنى لك من الناصحين (البيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٤١٨٨١]\nأخرجه البيهقى فى شعب الإيمان (٥/١٤٠، رقم ٦١٠٦) .\n٣٤٩١١- عن على قال: نهانى رسول الله - ﷺ - عن النظر فى النجوم وأمرنى بإسباغ الطهور (الخطيب فيه) [كنز العمال ٢٩٤٣٧]\nأخرجه الخطيب فى موضح أوهام الجمع والتفريق (٢/٨١، رقم ١٨٣) .\n٣٤٩١٢- عن على قال: نهانى رسول الله - ﷺ - عن حلقة الذهب والقسى والميثرة والجعة (الترمذى، والنسائى، وابن منده فى غرائب شعبة، والبيهقى) [كنز العمال ١٣٧٩٠]\nأخرجه الترمذى (٥/١١٦، رقم ٢٨٠٨)، والنسائى (٨/١٦٦، رقم ٥١٦٨)، والبيهقى (٨/٢٩٣، رقم ١٧١٤٧) .","vol":"32","page":131},{"text":"٣٤٩١٣- عن على قال: نهانى رسول الله - ﷺ - عن خاتم الذهب وعن لبس القسى وعن الميثرة الحمراء (أبو داود، والترمذى وقال: حسن صحيح، والنسائى، وابن ماجه، وعبد الله فى زوائده على المسند، وأبو يعلى، والطحاوى، وابن حبان، والبيهقى، والضياء) [كنز العمال ١٧٤١٤]\nأخرجه أبو داود (٤/٤٩، رقم ٤٠٥١)، والترمذى (٥/١١٦، رقم ٢٨٠٨)، والنسائى (٨/١٦٥، رقم ٥١٦٥)، وابن ماجه (٢/١٢٠٥، رقم ٣٦٥٤)، وأحمد (١/٩٣، رقم ٧٢٢)، وأبو يعلى (١/٤٥١، رقم ٦٠٥)، والطحاوى\n(٤/٢٦٠)، وابن حبان (١٢/٢٥٤، رقم ٥٤٣٨)، والضياء (٢/٤٠٠، رقم ٧٨٨) .","vol":"32","page":132},{"text":"٣٤٩١٤- عن على قال: نهانى رسول الله - ﷺ - عن خاتم الذهب ولبوس القسى والمعصفر وقراءة القرآن وأنا راكع وكسانى حلة من سيراء فخرجت فيها فقال لى يا على لم أكسكها لتلبسها فرجعت إلى فاطمة فأعطيتها طرفها كأنها تطوى معى فشققتها فقالت تربت يداك يا ابن أبى طالب ماذا جئت به قلت نهانى رسول الله - ﷺ - أن ألبسها فالبسيها واكسى نساءك (ابن جرير) [كنز العمال ٤١٨٥٥]\n٣٤٩١٥- عن على قال: نهانى رسول الله - ﷺ - عن لبس القسى المرجم وأن أفترش حلس دابتى الذى يلى ظهرها وأن أضع حلس دابتى على ظهرها حتى أذكر اسم الله فإن على كل ذروة شيطانا فإذا ذكر اسم الله خنس (الدورقى) [كنز العمال ٢٥٦٤٣]","vol":"32","page":133},{"text":"٣٤٩١٦- عن على قال: نهانى رسول الله - ﷺ - ولا أقول نهاكم عن القراءة وأنا راكع أو ساجد وعن تختم الذهب وعن لباس القسى وعن الركوب على الميثرة الحمراء (عبد الرزاق، وأحمد، والعدنى، والكجى، والدورقى، وابن جرير، وأبو نعيم فى الحلية) [كنز العمال ١٤٥٥٩]\nأخرجه عبد الرزاق (٢/١٤٤، رقم ٢٨٣٤)، وأحمد (١/٩٢، رقم ٧١٠)، وأبو نعيم فى الحلية (٤/٢٩٦) .\n٣٤٩١٧- عن الحارث بن عبد الله قال: نهانى على أن أحتجم وأنا صائم (ابن جرير) [كنز العمال ٢٤٣٥٥]\n٣٤٩١٨- عن على قال: نهى النبى - ﷺ - أن يرفع الرجل صوته بالقراءة قبل العتمة وبعدها يغلط أصحابه فى الصلاة وفى لفظ يغلط أصحابه والقوم يصلون (ابن أبى شيبة، وأحمد، وأبو عبيد فى فضائله، ومسدد، وأبو يعلى، والدورقى، وسعيد بن منصور) [كنز العمال ٤١١٣]\nأخرجه أحمد (١/٨٧، رقم ٦٦٣)، وأبو يعلى (١/٣٨٤، رقم ٤٩٧) .","vol":"32","page":134},{"text":"٣٤٩١٩- عن أبى الأسود عن على قال: نهى النبى - ﷺ - أن يضيف أحد الخصمين دون الآخر (الطبرانى فى الأوسط) [كنز العمال ١٤٤٣٢]\nأخرجه الطبرانى فى الأوسط (٤/١٨٣، رقم ٣٩٢٢) .\n٣٤٩٢٠- عن على قال: نهى النبى - ﷺ - عن المتعة وإنما كانت لمن لم يجد فلما نزل النكاح والطلاق والعدة والميراث من الزوج والمرأة نهى عنها (الطبرانى فى الأوسط، والبيهقى) [كنز العمال ٤٥٧٥٠]\nأخرجه الطبرانى فى الأوسط (٩/١٤١، رقم ٩٣٥٧)، والبيهقى (٧/٢٠٧، رقم ١٣٩٥٩) .\n٣٤٩٢١- عن على قال: نهى رسول الله - ﷺ - أن تحلق المرأة رأسها (الترمذى، والنسائى، وابن جرير) [كنز العمال ١٢٨٧٣]\nأخرجه الترمذى (٣/٢٥٧، رقم ٩١٤)، والنسائى (٨/١٣٠، رقم ٥٠٤٩) .","vol":"32","page":135},{"text":"٣٤٩٢٢- عن على قال: نهى رسول الله - ﷺ - أن تنزى الحمر على الخيل وأن ينظر فى النجوم وأمر بإسباغ الوضوء (العقيلى فى الضعفاء، وابن مردويه، والخطيب فى كتاب النجوم) [كنز العمال ٢٩٤٣٨]\nأخرجه العقيلى فى الضعفاء (٢/٤٩، رقم٤٨٠) .\n٣٤٩٢٣- عن على قال: نهى رسول الله - ﷺ - أن تنكح المرأة على عمتها أو على خالتها (ابن وهب، وأحمد، وأبو يعلى) [كنز العمال ٤٥٦٨٩]\nأخرجه أحمد (١/٧٧، رقم ٥٧٧)، وأبو يعلى (١/٢٩٦، رقم ٣٦٠) .\n٣٤٩٢٤- عن على قال: نهى رسول الله - ﷺ - أن توطأ الحامل حتى تضع والحامل حتى تستبرأ بحيضة (ابن أبى شيبه) [كنز العمال ٢٨٠٣٧]\nأخرجه ابن أبى شيبة (٤/٢٨، رقم ١٧٤٦٢) .\n٣٤٩٢٥- عن على قال: نهى رسول الله - ﷺ - أن يجهر القوم بعضهم على بعض بين المغرب والعشاء بالقرآن (أحمد) [كنز العمال ٤١١١]\nأخرجه أحمد (١/٩٦) .","vol":"32","page":136},{"text":"٣٤٩٢٦- عن على قال: نهى رسول الله - ﷺ - أن يستمتع من الحرير بشىء (ابن عساكر) [كنز العمال ٤١٨٨٢]\nأخرجه ابن عساكر (٢٤/٨٠) .\n٣٤٩٢٧- عن على قال: نهى رسول الله - ﷺ - أن يضحى بعضباء القرن أو الأذن (الطيالسى، وابن وهب، وأحمد، وأبو\nداود، والترمذى وقال: حسن صحيح، والنسائى، وابن ماجه، والبخارى، وابن أبى الدنيا فى الأضاحى، وأبو يعلى، وابن جرير وصححه، وابن خزيمة، والطحاوى، والحاكم، والدورقى، والبيهقى، والضياء) [كنز العمال ١٢٦٦٩]\nأخرجه الطيالسى (١/١٦، رقم ٩٧)، وأحمد (١/٨٣، رقم ٦٣٣)، وأبو داود (٣/٩٨، رقم ٢٨٠٥)، والترمذى\n(٤/٩٠، رقم ١٥٠٤)، والنسائى (٧/٢١٧، رقم ٤٣٧٧)، وابن ماجه (٢/١٠٥١، رقم ٣١٤٥)، وأبو يعلى (١/٢٣٤، رقم ٢٧٠)، وابن خزيمة (٤/٢٩٣، رقم ٢٩١٣)، والطحاوى (٤/١٦٩)، والحاكم (١/٦٤٠، رقم ١٧١٩)، والبيهقى\n(٩/٢٧٥، رقم ١٨٨٨٤)، والضياء (٢/٢٩، رقم ٤٠٧) .","vol":"32","page":137},{"text":"٣٤٩٢٨- عن على قال: نهى رسول الله - ﷺ - أن يضحى بمقابلة أو مدابرة أو شرقاء أو خرقاء أو جذعاء (أحمد، وأبو عبيد فى الغريب، والنسائى، وابن أبى الدنيا فى الأضاحى، وابن جرير وصححه، والطحاوى، والحاكم، والبيهقى) [كنز العمال ١٢٦٦٨]\nأخرجه أحمد (١/١٢٨، رقم ١٠٦١)، والطحاوى (٤/١٦٩)، والحاكم (٤/٢٤٩، رقم ٧٥٣١)، والبيهقى\n(٩/٢٧٥، رقم ١٨٨٨٢) .\n٣٤٩٢٩- عن على قال: نهى رسول الله - ﷺ - أن ينبذ فى الدباء والمزفت (أبو يعلى) [كنز العمال ١٣٧٨٨]\n٣٤٩٣٠- حدثنا الحسن بن عمارة عن المنهال بن عمرو عن صعصعة بن صوحان العبدى عن على بن أبى طالب قال: نهى رسول الله - ﷺ - أن ينتفع من الخنزير بشىء (أبو عروبة الحرانى فى مسند القاضى أبى يوسف) [كنز العمال ٢٧٢٩٠]\n٣٤٩٣١- عن على قال: نهى رسول الله - ﷺ - عن أن نكلم النساء إلا بإذن أزواجهن (الخرائطى فى مكارم الأخلاق)","vol":"32","page":138},{"text":"أخرجه أيضًا: الدار قطنى فى العلل (٤/١٢٦، رقم ٤٦٥) .\n٣٤٩٣٢- عن على قال: نهى رسول الله - ﷺ - عن آنية الذهب والفضة أن يشرب فيها وأن يؤكل فيها ونهى عن القسى والميثرة وعن ثياب الحرير وخاتم الذهب (الدارقطنى) [كنز العمال ٤١٨١٢]\nأخرجه الدارقطنى (١/٤١، ٢) .\n٣٤٩٣٣- عن على قال: نهى رسول الله - ﷺ - عن التختم فى الوسطى (الكجى) [كنز العمال ١٧٤١٠]\n٣٤٩٣٤- عن على قال: نهى رسول الله - ﷺ - عن التلقى وعن ذبح دواب الدر وعن ذبح فتى الغنم وعن السوم قبل طلوع الشمس (ابن أبى شيبة) [كنز العمال ١٤٥٦٦]\n٣٤٩٣٥- عن على قال: نهى رسول الله - ﷺ - عن الحكرة بالبلد (الحارث وضعف) [كنز العمال ١٠٠٦٩]","vol":"32","page":139},{"text":"٣٤٩٣٦- عن على قال: نهى رسول الله - ﷺ - عن الدباء والمزفت (أحمد، والبخارى، ومسلم، والنسائى، وأبو عوانة، والطحاوى، وأبو يعلى، وأبو نعيم فى الحلية قال أحمد: ليس بالكوفة عن على حديث أصح من هذا) [كنز العمال ١٣٧٨٧]\nأخرجه أحمد (١/٨٣، رقم ٦٣٤)، والبخارى (٥/٢١٢٤، رقم ٥٢٧٢)، ومسلم (٣/١٥٧٨)، والنسائى (٨/٣٠٥، رقم ٥٦٢٧)، وأبو عوانة (٥/١١٩، رقم ٨٠٤١)، والطحاوى (٤/٢٢٣)، وأبو يعلى (١/٤٠٩، رقم ٥٣٨)، وأبو نعيم فى الحلية (٤/١٣١) .\n٣٤٩٣٧- عن على قال: نهى رسول الله - ﷺ - عن الصلاة بعد العصر الأول والشمس مرتفعة (أحمد، وأبو داود، والنسائى، وأبو يعلى، وابن الجاورد، وابن خزيمة، وعبد الرزاق، والضياء) [كنز العمال ٢٢٤٧٨]","vol":"32","page":140},{"text":"أخرجه أحمد (١/١٢٩، رقم ١٠٧٣)، وأبو داود (٢/٢٤، رقم ١٢٧٤)، والنسائى فى الكبرى (١/١٥٥، رقم ٣٧٢)، وأبو يعلى (١/٣٢٩، رقم ٤١١)، وابن الجارود (١/٨٠، رقم ٢٨١)، وابن خزيمة (٢/٢٦٥، رقم ١٢٨٥)، والضياء\n(٢/٣٨١، رقم ٧٦٣) .\n٣٤٩٣٨- عن على قال: نهى رسول الله - ﷺ - عن الضب والضبع وعن الكلب وكسب الحجام ومهر البغى (الدورقى) [كنز العمال ٤١٧٩٥]\n٣٤٩٣٩- عن على قال: نهى رسول الله - ﷺ - عن المغنيات وعن النواحات وعن شرائهن وعن بيعهن والتجارة فيهن وكسبهن حرام (أبو يعلى) [كنز العمال ٤٠٦٨٨]\nأخرجه أبو يعلى (١/٤٠١، رقم ٥٢٧) .\n٣٤٩٤٠- عن على قال: نهى رسول الله - ﷺ - عن النوم قبل طلوع الشمس وعن ذبح ذواب الدر (ابن ماجه، وأبو يعلى، والحاكم، والضياء) [كنز العمال ٩٨٧١]\nأخرجه ابن ماجه (٢/٧٤٤، رقم ٢٢٠٦)، وأبو يعلى (١/٤١١، رقم ٥٤١)، والحاكم (٤/٢٦١، رقم ٧٥٧٧)، والضياء (٢/٢٧٨، رقم ٦٥٨) .","vol":"32","page":141},{"text":"٣٤٩٤١- عن على قال: نهى رسول الله - ﷺ - عن بيع العذرة وقال من ملك ذا رحم محرم فهو حر (ابن حمدان) [كنز العمال ١٠٠١٣]\n٣٤٩٤٢- عن محمد بن جعفر عن أبيه عن جده عن على بن أبى طالب قال: نهى رسول الله - ﷺ - عن جذاذ الليل وحصاد الليل\n(الدورقى، وأبو بكر الشافعى فى الغيلانيات، وابن منده فى غرائب شعبه) [كنز العمال ٤٢٠٨٩]\nأخرجه أيضًا: أبو داود (١/١٣٩، رقم ١٢٧)، والحارث (١/٣٨٤، رقم ٢٨٦)، وسعيد بن منصور (٥/٩٦، رقم ٩٢٤) .\n٣٤٩٤٣- عن مطر بن سالم عن على قال: نهى رسول الله - ﷺ - عن ضرب الدف ولعب الصنج وصوت الزماره (الخطيب قال فى المغنى عن مطر بن سالم عن على مجهول)\nأخرجه الخطيب (١٣/٣٠٠) .","vol":"32","page":142},{"text":"٣٤٩٤٤- عن على قال: نهى رسول الله - ﷺ - عن كل ذى ناب من السباع وعن كل ذى مخلب من الطير وعن ثمن الميتة وثمن الخمر وعن لحوم الحمر الأهلية وعن مهر البغى وعن عسب الفحل وعن المياثر الأرجوان (أحمد، وأبو يعلى، والطحاوى، والعقيلى، والضياء) [كنز العمال ١٤٥٦٢]\nأخرجه أحمد (١/١٤٧، رقم ١٢٥٣)، وأبو يعلى (١/٢٩٥، رقم ٣٥٧)، والطحاوى (٤/١٩٠)، والعقيلى فى الضعفاء (١/٢٢٣، ترجمة ٢٧٢ الحسن بن ذكوان)، والضياء (٢/١٥٨، رقم ٥٣٦) .\n٣٤٩٤٥- عن على قال: نهى رسول الله - ﷺ - عن نكاح المتعة وعن لحوم الحمر الأهلية زمن خيبر (مالك، والطبرانى، وعبد الرزاق، والحميدى، وابن أبى شيبة، وأحمد، والعدنى، والدارمى، وابن وهب، والبخارى، ومسلم، والترمذى والنسائى، وابن ماجه، وأبو يعلى، وابن الجارود، وابن جرير، وأبو عوانة، والطحاوى، وابن حبان، والبيهقى) [كنز العمال ٤٥٧٢٧]","vol":"32","page":143},{"text":"أخرجه مالك (٢/٥٤٢، رقم ١١٢٩)، والطيالسى (١/١٧، رقم ١١١)، وعبد الرزاق (٤/٥٢٣، رقم ٨٧٢٠)، والحميدى (١/٢٢، رقم ٣٧)، وابن أبى شيبة (٣/٥٥١، رقم ١٧٠٦٥)، وأحمد (١/٧٩، رقم ٥٩٢)، والدارمى (٢/١٨٩، رقم ٢١٩٧)، والبخارى (٥/١٩٦٦، رقم ٤٨٢٥)، ومسلم (٢/١٠٢٧، رقم ١٤٠٧)، والترمذى (٣/٤٢٩، رقم ١١٢١)، والنسائى (٧/٢٠٢، رقم ٤٣٣٤)، وابن ماجه (١/٦٣٠، رقم ١٩٦١)، وأبو يعلى (١/٤٣٤، رقم ٥٧٦)، وابن الجارود (١/١٧٥، رقم ٦٩٧)، وأبو عوانة (٥/٢٨، رقم ٧٦٤٥)، والطحاوى (٣/٢٥)، وابن حبان (٩/٤٥٠، رقم ٤١٤٣)، والبيهقى (٧/٢٠١، رقم ١٣٩٢٢) .\n٣٤٩٤٦- عن شريك بن الحنبل عن على قال: نهى عن أكل الثوم إلا مطبوخا (أبو داود، والترمذى وقال: إسناده ليس بذلك القوى، وروى عن شريك بن حنبل عن النبى - ﷺ - مرسلا وقد روى عن على قوله) [كنز العمال ٤١٧٤٩]\nأخرجه أبو داود (٣/٣٦١، رقم ٣٨٢٨)، والترمذى (٤/٢٦٢، رقم ١٨٠٨) .","vol":"32","page":144},{"text":"٣٤٩٤٧- عن محمد عن على قال: نهى عن بيع الولاء وهبته (البيهقى وقال: فى كتابى نها بالألف وعليها صح فظاهره أن عليا نهى عن ذلك) [كنز العمال ٢٩٧٢٠]\n٣٤٩٤٨- عن على قال: نهى عن مياثر الأرجوان (أبو داود) [كنز العمال ٢٥٦٤٢]\nأخرجه أبو داود (٤/٤٩، رقم ٤٠٥٠) .\n٣٤٩٤٩- عن على قال: نوم على يقين خير من صلاة على شك (الدينورى) [كنز العمال ٨٨٠١]\n٣٤٩٥٠- عن على قال: النرد والشطرنج من الميسر (ابن أبى شيبة، وابن المنذر، وابن أبى حاتم) [كنز العمال ٤٠٦٧٩]\nأخرجه ابن أبى شيبة (٥/٢٨٧، رقم ٢٦١٥٠) .\n٣٤٩٥١- عن على قال: النساء أربع القرثع والوعوع وغل لا ينزع وجامعة تجمع فأما القرثع فالسمحة وأما الوعوع فالسخابة وأما الغل لا ينزع فالمرأة السوء للرجل منها أولاد لا يدرى كيف يتخلص وأما الجامعة فالتى تجمع الشمل وتلم الشعث (الديلمى) [كنز العمال ٤٥٨٥٥]","vol":"32","page":145},{"text":"٣٤٩٥٢- عن على قال: هبط الكبش الذى فدى إسماعيل من هذه الجنبة عن يسار الجمرة الوسطى (البخارى فى تاريخه) [كنز العمال ٤٥٧٠]\nأخرجه البخارى فى التاريخ الكبير (١/٥٦، ترجمة ١١٤ محمد بن جعفر بن الزبير بن العوام) .\n٣٤٩٥٣- عن على قال: هتف العلم بالعمل فإن أجابه وإلا ارتحل (الخطيب فى كتاب اقتضاء العلم بالعمل)\n٣٤٩٥٤- عن على قال: الهباء المنبث رهج الدواب والهباء المنثور غبار الشمس الذى تراه فى شعاع الكوة (عبد بن حميد، وابن جرير، وابن المنذر) [كنز العمال ٤٦٤٥]\nأخرجه ابن جرير (٢٧/١٦٩) .\n٣٤٩٥٥- عن على قال: وار شخصك لا تذكر واصمت تسلم (ابن أبى الدنيا فى الصمت) [كنز العمال ٨٦٩٩]\nأخرجه ابن أبى الدنيا فى الصمت (١/٢٧٥، ٦٠٩) .","vol":"32","page":146},{"text":"٣٤٩٥٦- عن النزال بن سبرة قال: وافقنا من على بن أبى طالب ذات يوم طيب نفس فقلنا يا أمير المؤمنين حدثنا عن أصحابك قال كل أصحاب رسول الله - ﷺ - أصحابى قلنا حدثنا عن أصحابك خاصة فقال ما كان لرسول الله - ﷺ - صاحبا إلا كان لى صاحبا قلنا حدثنا عن أبى بكر الصديق قال ذاك امرؤ سماه الله صديقا على لسان جبريل ومحمد - ﷺ - كان خليفة رسول الله رضيه لديننا فرضيناه لدنيانا قلنا فحدثنا عن عمر بن الخطاب قال ذاك امرؤ سماه الله الفاروق ففرق بين الحق والباطل سمعت رسول الله - ﷺ - يقول اللهم أعز الإسلام بعمر بن الخطاب قلنا فحدثنا عن عثمان قال ذاك امرؤ يدعى فى الملأ الأعلى ذا النورين كان ختن رسول الله - ﷺ - على ابنتيه ضمن له بيتا فى الجنة (خيثمة،\nواللالكائى، والعشارى فى فضائل الصديق، وابن عساكر) [كنز العمال ٣٦٦٩٨]\nأخرجه ابن عساكر (٣٠/٧٤) .","vol":"32","page":147},{"text":"٣٤٩٥٧- عن على قال: والذى خلق الحبة وبرأ النسمة لإزالة الجبال من مكانها أهون من إزالة ملك مؤجل فإذا اختلفوا بينهم فوالذى نفسى بيده لو كادتهم الضباع لغلبتهم (ابن أبى شيبة) [كنز العمال ٤٤٢٠]\nأخرجه ابن أبى شيبة (٧/٤٦٢، رقم ٣٧٢٤٥) .\n٣٤٩٥٨- عن على قال: والذى فلق الحبة وبرأ النسمة إن مسجدكم هذا لرابع أربعة من مساجد المسلمين ولركعتان فيه أحب إلى من عشر فيما سواه إلا المسجد الحرام ومسجد رسول الله - ﷺ - بالمدينة وإن من جانبه الأيمن مستقبل القبلة فار التنور (أبو الشيخ) [كنز العمال ٤٤٣٣]\nذكره أيضًا: المصنف فى الدر المنثور (٤/٤٢٢) .\n٣٤٩٥٩- عن على قال: والذى فلق الحبة وبرأ النسمة إنه لعهد النبى الأمى إلى أن لا يحبنى إلا مؤمن ولا يبغضنى إلا منافق (الحميدى، وابن أبى شيبة، وأحمد، والعدنى، ومسلم، والترمذى، والنسائى، وابن ماجه، وابن حبان، وأبو نعيم فى الحلية، وابن أبى عاصم) [كنز العمال ٣٦٣٨٥]","vol":"32","page":148},{"text":"أخرجه الحميدى (١/٣١، رقم ٥٨)، وابن أبى شيبة (٦/٣٦٥، رقم ٣٢٠٦٤)، وأحمد (١/٨٤، رقم ٦٤٢)، ومسلم (١/٨٦، رقم ٧٨)، والترمذى (٥/٦٤٣، رقم ٣٧٣٦)، وقال: حسن صحيح، والنسائى فى الكبرى (٥/٤٧، رقم ٨١٥٣)، والصغرى (٨/١١٥، رقم ٥٠١٨)، وابن ماجه (١/٤٢، رقم ١١٤)، وابن حبان (١٥/٣٦٧، رقم ٦٩٢٤)، وأبو نعيم فى الحلية (٤/١٨٥)، وقال: صحيح متفق عليه، وابن أبى عاصم فى السنة (٢/٥٩٨، رقم ١٣٢٥) .\n٣٤٩٦٠- عن على قال: والله إن إمارة أبى بكر وعمر لفى كتاب الله ﴿وإذ أسر النبى إلى بعض أزواجه حديثا﴾ قال لحفصة أبوك وأبو عائشة واليا الناس من بعدى فإياك أن تخبرى أحدا (ابن عدى، والعشارى، وابن مردويه، وأبو نعيم فى فضائل الصحابة، وابن عساكر) [كنز العمال ١٤١٥٥]\nأخرجه ابن عدى (٣/٤٣٥، ترجمة ٨٥١ سيف بن عمر الضبى)، وابن عساكر (٣٠/٢٢٢) .","vol":"32","page":149},{"text":"٣٤٩٦١- عن على قال: والله ما عندنا كتاب نقرؤه إلا كتاب الله وهذه الصحيفة معلقة بسيفه أخذتها من رسول الله - ﷺ - فيها فرائض الصدقة (أحمد، والطحاوى، والدورقى) [كنز العمال ١٦٩٠٦]\nأخرجه أحمد (١/١٠٠، رقم ٧٨٢)، والطحاوى (٤/٣١٨) .\n٣٤٩٦٢- عن على قال: والله ما عهد إلى رسول الله - ﷺ - عهدا إلا شيئا عهده إلى الناس ولكن الناس وقفوا على عثمان فقتلوه وكان غيرى فيه أسوأ حالا وفعلا منى ثم رأيت أنى أحقهم بهذا الأمر فوثبت عليه فالله أعلم أصبنا أم أخطأنا (أحمد) [كنز العمال ١٤٢٨٠]\nأخرجه أحمد (١/١٤٢، رقم ١٢٠٦) .\n٣٤٩٦٣- عن على قال: والله ما قوتل أهل هذه الآية منذ أنزلت ﴿وإن نكثوا أيمانهم من بعد عهدهم﴾ الآية (ابن مردويه) [كنز العمال ٤٤٠٩]\nذكره أيضًا: المصنف فى الدر المنثور (٤/١٣٧) .","vol":"32","page":150},{"text":"٣٤٩٦٤- عن على قال: والله ما نزلت آية إلا وقد علمت فيما نزلت وأين نزلت وعلى من نزلت إن ربى وهب لى قلبا عقولا ولسانا طلقا سئولا (ابن سعد، وابن عساكر) [كنز العمال ٣٦٤٠٤]\nأخرجه ابن سعد (٢/٣٣٨) .\n٣٤٩٦٥- عن إبراهيم بن يزيد التيمى عن أبيه قال: وجد على بن أبى طالب درعا له عند يهودى التقطها فعرفها فقال درعى سقطت عن جمل لى أورق فقال اليهودى درعى وفى يدى ثم قال له اليهودى بينى وبينك قاضى المسلمين فأتوا شريحا فلما رأى عليا قد أقبل تحرف عن موضعه وجلس على فيه ثم قال على لو كان خصمى من المسلمين لساويته فى المجلس ولكنى سمعت رسول الله - ﷺ - يقول لا تساووهم فى المجلس ولا تعودوا مرضاهم ولا تشيعوا جنائزهم وألجئوهم إلى أضيق الطرق فإن سبوكم فاضربوهم وإن ضربوكم فاقتلوهم ثم قال شريح ما تطلب يا أمير المؤمنين قال درعى سقطت عن جمل لى أورق فالتقطها هذا اليهودى فقال شريح ما تقول يا يهودى فقال درعى وفى يدى فقال شريح صدقت","vol":"32","page":151},{"text":"والله يا أمير المؤمنين إنها لدرعك ولكن لابد من شاهدين فدعا قنبرا مولاه والحسن بن على فشهدا أنها لدرعه فقال شريح أما شهادة مولاك فقد أجزناها وأما شهادة ابنك لك فلا نجيزها فقال على ثكلتك أمك أما سمعت عمر يقول قال رسول الله - ﷺ - الحسن والحسين سيدا شباب أهل الجنة قال اللهم نعم قال أفلا تجيز شهادة سيدى شباب أهل الجنة ثم قال لليهودى خذ الدرع فقال اليهودى أمير المؤمنين جاء معى إلى قاضى المسلمين فقضى على على ورضى صدقت والله يا أمير المؤمنين إنها لدرعك سقطت عن جمل لك التقطتها أشهد أن لا إله إلا الله وأن محمدا رسول الله فوهبها له على وأجازه بسبعمائة ولم يزل معه حتى قتل يوم صفين (الحاكم فى الكنى، وأبو نعيم فى الحلية، وابن الجوزى فى الواهيات) [كنز العمال ١٧٧٩٥]","vol":"32","page":152},{"text":"أخرجه ابن الجوزى (٢/٨٧١، رقم ١٤٦٠)، قال المصنف: هذا حديث لا يصح تفرد به أبو سمير، قال البخارى وابن عدى: هو منكر الحديث، وقال أبو حاتم: الرازى متروك الحديث.\n٣٤٩٦٦- عن على قال: وجعت وجعا فأتيت النبى - ﷺ - فأقامنى فى مكانه وقام يصلى وألقى على طرف ثوبه ثم قال قد برئت يا ابن أبى طالب فلا بأس عليك ما سألت الله لى شيئا إلا سألت لك مثله ولا سألت الله شيئا إلا أعطانيه غير أنى قيل لى إنه لا نبى بعدك فقمت كأنى ما اشتكيت (ابن أبى عاصم، وابن جرير وصححه، والطبرانى فى الأوسط، وابن شاهين فى السنة) [كنز العمال ٣٦٥١٣]\nأخرجه ابن أبى عاصم فى السنة (٢/٥٩٦، رقم ١٣١٣)، والطبرانى فى الأوسط (٨/٤٧، رقم ٧٩١٧) .","vol":"32","page":153},{"text":"٣٤٩٦٧- عن ابن عباس قال: وردت على عمر بن الخطاب واردة قام منها وقعد وتغير وتربد وجمع لها أصحاب النبى - ﷺ - فعرضها عليهم فقال أشيروا على فقالوا جميعا يا أمير المؤمنين أنت المفزع وأنت المنزع فغضب عمر وقال اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم فقالوا يا أمير المؤمنين ما عندنا مما تسأل عنه شىء فقال أما والله إنى لأعرف أبا بجدتها وابن بجدتها وأين مفزعها وأين منزعها فقالوا كأنك تعنى ابن أبى طالب فقال عمر لله هو وهل طفحت حرة بمثله وأبرعته انهضوا بنا إليه فقالوا يا أمير المؤمنين أتصير إليه يأتيك فقال هيهات هناك شجنة من بنى هاشم وشجنة من الرسول وأثرة من علم يؤتى لها ولا تأتى فى بيته يؤتى الحكم فاعطفوا نحوه فألفوه فى حائط له وهو يقرأ ﴿أيحسب الإنسان أن يترك سدى﴾ ويرددها ويبكى فقال عمر لشريح حدث أبا حسن بالذى حدثتنا به فقال شريح كنت فى مجلس الحكم فأتى هذا الرجل فذكر أن رجلا أودعه امرأتين حرة مهيرة وأم","vol":"32","page":154},{"text":"ولد فقال له أنفق عليهما حتى أقدم فلما كان فى هذه الليلة وضعتا جميعا إحداهما ابنا والأخرى بنتا وكلتاهما تدعى الابن وتنتفى من البنت من أجل الميراث فقال له بم قضيت بينهما فقال شريح لو كان عندى ما أقضى بينهما لم آتكم بها فأخذ على تبنة من الأرض فرفعها فقال إن القضاء فى هذا أيسر من هذه ثم دعا بقدح فقال لإحدى المرأتين احلبى فحلبت فوزنه ثم قال للأخرى احلبى فحلبت فوزنه فوجده على النصف من لبن الأولى فقال لها خذى أنت ابنتك وقال للأخرى خذى أنت ابنك ثم قال لشريح أما علمت أن لبن الجارية على النصف من لبن الغلام وأن ميراثها نصف ميراثه وأن عقلها نصف عقله وأن شهادتها نصف شهادته وإن ديتها نصف ديته وهى على النصف فى كل شىء فأعجب به عمر إعجابا شديدا ثم قال يا أبا الحسن لا أبقانى الله لشدة لست لها ولا فى بلد لست فيه (أبو طالب على بن أحمد الكاتب فى جزء من حديثه، وفيه يحيى بن عبد الحميد الحمانى قال فى المغنى: وثقه ابن معين وغيره،","vol":"32","page":155},{"text":"وقال أبو داود: ضعيف، وقال محمد بن عبد الله بن نمير: كذاب، وقال ابن حبان: كان يكذب جهارا ويسرق الأحاديث، وقال ابن عدى: أرجو أنه لا بأس به، قال الذهبى: وأما تشيعه فقل ما شئت كان يكفر معاوية) [كنز العمال ١٤٥٠٨]\n٣٤٩٦٨- عن نافع بن جبير قال: وصف لنا على النبى - ﷺ - فقال لم يكن بالطويل ولا بالقصير وكان أبيض مشربا بحمرة ضخم الهامة عظيم اللحية كثير الشعر رجله شثن الكفين والقدمين ضخم الكراديس طويل المسربة إذا مشى يمشى تقلعا كأنما ينحدر من صبب لم أر قبله ولا بعده مثله (ابن جرير، وأبو يعلى، والبيهقى فيه، وابن عساكر) [كنز العمال ١٨٥٦٣]\nأخرجه أبو يعلى (١/٣٠٣، رقم ٣٦٩)، وابن عساكر (٣/٢٥٤) .\n٣٤٩٦٩- عن على قال: وضأت رسول الله - ﷺ - فنضح عانته ثلاث مرات (أبو بكر، وسنده ضعيف) [كنز العمال ٢٦٩٥٤]","vol":"32","page":156},{"text":"٣٤٩٧٠- عن عبد خير قال: وضأت على بن أبى طالب فقال يا عبد خير وضأت رسول الله - ﷺ - كما وضأتنى فقلت يا رسول الله من أول الخلق يدعى به إلى الحساب يوم القيامة قال أنا يا على أقف بين يدى الله ساعة فيأمر بى ذات اليمين إلى الجنة قلت ثم من يا رسول الله قال ثم أبو بكر الصديق يقف بين يدى الله ساعة ثم يأمر به ذات اليمين إلى الجنة قلت ثم من يا رسول الله قال ثم عمر بن الخطاب فيقف بين يدى الله مثل ما وقف أبو بكر ثم يأمر به ذات اليمين قلت ثم من يا رسول الله قال ثم أنت يا على قلت فأين عثمان بن عفان قال ذلك رجل رزق حياء سألت الله أن لا يوقفه للحساب فشفعنى فيه (السلفى فيه، وابن عساكر) [كنز العمال ٣٦٧٠٥]\nأخرجه ابن عساكر (٣٩/٩٦) .","vol":"32","page":157},{"text":"٣٤٩٧١- عن ابن لهيعة عن يزيد بن أبى حبيب عن رجل عن عبد خير قال: وضأت عليا فقال وضأت رسول الله - ﷺ - كما وضأتنى فقلت من أول من يدعى إلى الحساب يوم القيامة قال أنا أقف بين يدى الله ما شاء الله ثم أخرج وقد غفر الله لى قلت ثم من قال أبو بكر يقف كما وقفت مرتين ثم يخرج وقد غفر الله له قلت ثم من قال عمر يقف كما وقف أبو بكر مرتين ثم يخرج وقد غفر الله له قلت ثم من قال ثم أنت قلت وأين عثمان يا رسول الله قال عثمان رجل ذو حياء سألت ربى أن لا يوقفه للحساب فشفعنى (ابن عساكر) [كنز العمال ٣٦٧٣١]","vol":"32","page":158},{"text":"٣٤٩٧٢- عن ابن عباس قال: وضع عمر بن الخطاب على سريره فتكنفه الناس يدعون ويصلون قبل أن يرفع فإذا على بن أبى طالب فترحم على عمر وقال ما خلفت أحدا أحب أن ألقى الله بمثل عمله منك وايم الله إن كنت لأظن ليجعلنك الله مع صاحبيك وذلك أنى كنت أكثر أن أسمع رسول الله - ﷺ - يقول ذهبت أنا وأبو بكر وعمر ودخلت أنا وأبو بكر وعمر وخرجت أنا وأبو بكر وعمر فإن كنت لأظن ليجعلنك الله معهما (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه، وابن جرير، وأبو عوانة، وخشيش، وابن أبى عاصم، والحاكم) [كنز العمال ٣٦٠٩٢]\nأخرجه أحمد (١/١١٢، رقم ٨٩٨) .","vol":"32","page":159},{"text":"٣٤٩٧٣- عن ابن الحنفية قال: وقع بين طلحة وبين على كلام فقال لعلى إنك تسمى باسمه وتكنى بكنيته وقد نهى رسول الله - ﷺ - عن ذلك أن يجمعا لأحد من أمته فقال إن الجرىء من اجترأ على الله وعلى رسوله يا فلان ادع لى فلانا وفلانا فجاء نفر من أصحاب رسول الله - ﷺ - من قريش فشهدوا أن رسول الله - ﷺ - رخص لعلى أن يجمعهما وحرمهما على أمته من بعده (ابن عساكر) [كنز العمال ٣٧٨٥٦]\nأخرجه ابن عساكر (٥٤/٣٢٩) .","vol":"32","page":160},{"text":"٣٤٩٧٤- عن محمد ابن الحنفية قال: وقع بين على وطلحة كلام فقال طلحة لعلى ومن جرأتك أنك سميت باسمه وكنيت بكنيته وقد قال - ﷺ - لا يجتمعان وفى لفظ وقد نهى رسول الله - ﷺ - أن يجمعهما أحد من أمته بعده فقال على إن الجرىء من اجترأ على الله ورسوله ادعوا لى فلانا وفلانا لنفر من قريش فجاءوا فشهدوا أن رسول الله - ﷺ - قال لعلى إنك سيولد لك بعدى غلام وفى لفظ ولد فقد نحلته اسمى وكنيتى ولا يحل لأحد من أمتى بعده (ابن سعد، ابن عساكر) [كنز العمال ٣٧٨٥٤]\nأخرجه ابن سعد (٥/٩١) .","vol":"32","page":161},{"text":"٣٤٩٧٥- عن على قال: وقف رسول الله - ﷺ - بعرفة فقال هذا الموقف وعرفة كلها موقف وأفاض حيث غابت الشمس وأردف أسامة فجعل يعنق على بعيره والناس يضربون الإبل يمينا وشمالا لا يلتفت إليهم ويقول السكينة أيها الناس ثم أتى جمعا فصلى بهم الصلاتين المغرب والعشاء ثم بات حتى أصبح ثم أتى قزح فوقف على قزح فقال هذا الموقف وجمع كلها موقف ثم سار حتى أتى محسرا فوقف عليه فقرع ناقته فخبت حتى جاز الوادى ثم حبسها ثم أردف الفضل وسار حتى أتى الجمرة فرماها حتى أتى المنحر فقال هذا المنحر ومنى كلها منحر واستفتته جارية من خثعم فقالت إن أبى شيخ كبير قد أقعد وقد كبر وقد أدركته فريضة الله فى الحج فهل يجزئ عنه أن أؤدى عنه قال نعم فأدى عن أبيك ولوى عنق الفضل فقال له العباس يا رسول الله لم لويت عنق ابن عمك قال رأيت شابا وشابة فلم آمن الشيطان عليهما ثم جاءه رجل آخر فقال يا رسول الله حلقت قبل أن أنحر قال انحر ولا حرج ثم أتاه آخر فقال يا","vol":"32","page":162},{"text":"رسول الله إنى أفضت قبل أن أحلق قال احلق أو قصر ولا حرج ثم أتى البيت فطاف به ثم أتى زمزم فقال يا بنى عبد المطلب سقايتكم ولولا أن يغلبكم الناس عليها لنزعت (أحمد، وأبو يعلى وروى بعضه ابن وهب فى مسنده، وأبو داود، والترمذى وقال: حسن صحيح، وابن ماجه، وابن خزيمة، وابن الجاورد، وابن جرير، والبيهقى) [كنز العمال ١٢٩٠٣]\nأخرجه أحمد (١/٧٥، رقم ٥٦٢)، وأبو يعلى (١/٢٦٤، رقم ٣١٢)، وأبو داود (٢/١٩٠، رقم ١٩٢٢)، والترمذى (٣/٢٣٢، رقم ٨٨٥)، وقال: حسن صحيح، وابن ماجه (٢/١٠٠١، رقم ٣٠١٠)، وابن خزيمة (٤/٢٦٢، رقم ٢٨٣٧)، وابن جرير (٢/٢٩٠)، والبيهقى (٥/١٢٢، رقم ٩٢٨٧) .\n٣٤٩٧٦- عن على قال: وقف رسول الله - ﷺ - بعرفة والناس مقبلون وهو يقول مرحبا بوفد الله الذين إذا سألوا الله أعطاهم واستجاب دعاءهم وتضاعف للرجل الواحد من نفقة الدرهم الواحد ألف ألف ضعف (الديلمى) [كنز العمال ١٢٣٩١]","vol":"32","page":163},{"text":"أخرجه الديلمى (٤/١٦١، رقم ٦٥٠٢) .\n٣٤٩٧٧- عن عبيد الله بن محمد بن عائشة قال: وقف سائل على أمير المؤمنين على فقال للحسن والحسين اذهب إلى أمك فقل لها تركت عندك ستة دراهم فهات منها درهما فذهب ثم رجع فقال قالت إنما تركت ستة دراهم للدقيق فقال على لا يصدق إيمان عبد حتى يكون ما فى يد الله أوثق منه بما فى يده قل لها ابعثى بالستة دراهم فبعثت إليه فدفعها إلى السائل قال فما حل حبوته حتى مر رجل معه جمل يبيعه فقال على بكم الجمل قال بمائة وأربعين درهما قال فاعقله على إنا نوجزك بثمنه شيئا ففعل الرجل ومضى ثم أقبل رجل فقال لمن هذا البعير فقال على لى فقال أتبيعه قال نعم قال بمائتى درهم قال لقد ابتعته قال فأخذ البعير وأعطاه المائتين فأعطى الرجل الذى أراد أن يوجزه مائة وأربعين درهما وجاء بستين درهما إلى فاطمة فقالت ما هذا قال هذا ما وعدنا الله على لسان نبيه - ﷺ - من جاء بالحسنة فله عشر أمثالها (العسكرى، وابن عساكر)","vol":"32","page":164},{"text":"[كنز العمال ١٦٩٧٦]\n٣٤٩٧٨- عن على قال: ولانى رسول الله - ﷺ - خمس الخمس فوضعته مواضعه حياة رسول الله وحياة أبى بكر وحياة عمر فأتى بمال فدعانى فقال خذه فقلت لا أريده قال خذه فأنتم أحق به قلت قد استغنيت عنه فجعله فى بيت المال (ابن أبى شيبة، وأبو داود، والحاكم، والضياء) [كنز العمال ١١٥٣١]\nأخرجه ابن أبى شيبة (٦/٥١٦، رقم ٣٣٤٤٩)، وأبو داود (٣/١٤٦، رقم ٢٩٨٣)، والحاكم (٢/١٤٠، رقم ٢٥٨٥)، والضياء (٢/٢٦٥، رقم ٦٤٣) .\n٣٤٩٧٩- عن رجل من خثعم قال: ولد لى ولد فأتيت به عليا فأثبته فى مائة (أبو عبيد) [كنز العمال ١١٧٠١]\n٣٤٩٨٠- عن على قال: وهب لى رسول الله - ﷺ - غلامين أخوين فبعت أحدهما فقال رسول الله - ﷺ - يا على ما فعل الغلامان قلت بعت أحدهما قال رده رده (الطيالسى، والترمذى وقال: حسن غريب، وابن ماجه، والدارقطنى، والحاكم، والبيهقى) [كنز العمال ١٠٠١٠]","vol":"32","page":165},{"text":"أخرجه الطيالسى (١/٢٦، رقم ١٨٥)، والترمذى (٣/٥٨٠، رقم ١٢٨٤)، وابن ماجه (٢/٧٥٥، رقم ٢٢٤٩)، والدارقطنى (٣/٦٦، رقم ٢٥٠)، والحاكم (٢/١٣٦، رقم ٢٥٧٤)، والبيهقى (٩/١٢٧، رقم ١٨١٠٠) .\n٣٤٩٨١- عن على قال: وهل أنا إلا حسنة من حسنات أبى بكر (العشارى) [كنز العمال ٣٥٦٣٦]\n٣٤٩٨٢- عن على قال: ويحا للطالقان فإن لله بها كنوزا ليست من ذهب ولا من فضة ولكن بها رجال عرفوا الله حق معرفته وهم أنصار المهدى آخر الزمان (أبو غنم الكوفى فى كتاب الفتن) [كنز العمال ٣٩٦٧٧]\n٣٤٩٨٣- عن على قال: الوتر ثلاثة أنواع فمن شاء أوتر أول الليل ثم إن صلى صلى ركعتين حتى يصبح ومن شاء أوتر ثم إن صلى صلى ركعة شفعا لوتره ثم صلى ركعتين ركعتين ثم أوتر ومن شاء لم يوتر حتى يكون آخر صلاته (البيهقى) [كنز العمال ٢١٨٩٢]\nأخرجه البيهقى (٣/٣٧، رقم ٤٦٢٧) .","vol":"32","page":166},{"text":"٣٤٩٨٤- عن على قال: الوتر ليس بحتم مثل الصلاة المكتوبة ولكنه سنة سنها رسول الله - ﷺ - (الطيالسى، وعبد الرزاق، وابن أبى شيبة، وأحمد، والدارمى، والعدنى، وأبو داود، والترمذى وقال: حسن، والنسائى، وأبو يعلى، وابن خزيمة، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء. زاد عبد الحميد فلا تدعوه) [كنز العمال ٢١٨٨٠]\nأخرجه الطيالسى (١/١٥، رقم ٨٨)، وعبد الرزاق (٣/٣، رقم ٤٥٦٩)، وابن أبى شيبة (٢/٩٢، رقم ٦٨٥٦)، وأحمد (١/١٤٤، رقم ١٢١٩)، والدارمى (١/٤٤٧، رقم ١٥٧٩)، وأبو داود (٢/٦١، رقم ١٤١٦)، والترمذى (٢/٣١٦، رقم ٤٥٣)، والنسائى (٣/٢٢٩، رقم ١٦٧٦)، وابن خزيمة (٢/١٣٦، رقم ١٠٦٧)، وأبو نعيم فى الحلية (٨/٢٦٥)، والبيهقى (٢/٨، رقم ٢٠٥٩)، والضياء (٢/١٣٧، رقم ٥٠٥)، وعبد بن حميد (١/٥٣، رقم ٧٠) .","vol":"32","page":167},{"text":"٣٤٩٨٥- عن على قال: الولاء بمنزلة الحلف لا يباع ولا يوهب أقر حيث جعله الله (الشافعى، وعبد الرازق، وسعيد بن منصور، والبيهقى) [كنز العمال ٢٩٧٢٥]\nأخرجه الشافعى فى الأم (٤/١٢٥)، وفى المسند (١/٢٠٤)، والبيهقى (١٠/٢٩٤، رقم ٢١٢٣٠) .\n٣٤٩٨٦- عن على قال: الولاء شعبة من النسب من أحرز الولاء أحرز الميراث (عبد الرازق، والبيهقى) [كنز العمال ٢٩٧٢٦]\nأخرجه عبد الرزاق (٩/٤، رقم ١٦١٤١)، والبيهقى (١٠/٣٠٤، رقم ٢١٢٩٢) .\n٣٤٩٨٧- عن على قال: يأتى على الناس زمان المؤمن فيه أذل من الأمة (سعيد بن منصور) [كنز العمال ٣١٥٠٧]\nأخرجه أيضًا: هناد فى الفتن (١/١٩١، رقم ٥١٦)، والديلمى (٥/٤٣٩، رقم ٨٦٧٢) .\n٣٤٩٨٨- عن على قال: يؤجل العنين سنة فإن وصل وإلا ففرق بينهما (البيهقى) [كنز العمال ٤٥٩١١]\nأخرجه البيهقى (٧/٢٢٧، رقم ١٤٠٧٨) .","vol":"32","page":168},{"text":"٣٤٩٨٩- عن على قال: يا أهل الكوفة سيقتل منكم سبعة نفر خياركم مثلهم كمثل أصحاب الأخدود منهم حجر بن الأدبر وأصحابه قتلهم معاوية بالعذراء من دمشق كلهم من أهل الكوفة (ابن عساكر) [كنز العمال ٣٦٥٣٠]\nأخرجه ابن عساكر (١٢/٢٢٧) .\n٣٤٩٩٠- عن على قال: يا أيها الناس توكلوا على الله وثقوا به فإنه يكفى ممن سواه (ابن أبى الدنيا فى التوكل) [كنز العمال ٨٥١٣]\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٦٠١، رقم ٥٦٤) .","vol":"32","page":169},{"text":"٣٤٩٩١- عن على قال: يا طالب العلم إن العلم ذو فضائل كثيرة فرأسه التواضع وعينه البراءة من الحسد وأذنه الفهم ولسانه الصدق وحفظه الفحص وقلبه حسن النية وعقله معرفة الأشياء والأمور الواجبة ويده الرحمة ورجله زيارة العلماء وهمته السلامة وحكمته الورع ومستقره النجاة وقائده العافية ومركبه الوفاء وسلاحه لين الكلمة وسيفه الرضى وقوسه المداراة وجيشه مجاورة العلماء وماله الأدب وذخيرته اجتناب الذنوب وزاده المعروف ومأواه الموادعة ودليله الهدى ورفيقه صحبة الأخيار (الخطيب فى الجامع) [كنز العمال ٢٩٣٦٢]\nأخرجه الخطيب فى الجامع لأخلاق الراوى وآداب السامع (١/٩٦، رقم ٤٥) .\n٣٤٩٩٢- عن على عن النبى - ﷺ - عن الروح الأمين جبريل عن الله قال: يا محمد أكثر من صنائع المعروف فإنها تقى مصارع السوء وما من عمل بعد الفرائض أحب إلى الله من إدخال السرور على المؤمن (النرسى، وفيه نصر بن باب قال البخارى: يرمونه بالكذب) [كنز العمال ١٧٠٤٨]","vol":"32","page":170},{"text":"٣٤٩٩٣- عن على قال: يبعث بجيش المدينة فيأخذون من قدروا عليه من آل محمد - ﷺ - ويقتل من بنى هاشم رجالا ونساء فعند ذلك يهرب المهدى والمبيض من المدينة إلى مكة فيبعث فى طلبهما وقد لحقا بحرم الله وأمنه (نعيم) [كنز العمال ٣٩٦٦٨]\nأخرجه نعيم بن حماد فى الفتن (١/٣٢٣، رقم ٩٢٣) .\n٣٤٩٩٤- عن على قال: يجتمع فى كل يوم بعرفات جبريل وميكائيل وإسرافيل والخضر فيقول جبريل ما شاء الله لا قوة إلا بالله فيرد عليه ميكائيل فيقول ما شاء الله كل نعمة من الله فيرد عليهما إسرافيل فيقول ما شاء الله الخير كله فيرد عليهم الخضر فيقول ما شاء الله لا يدفع السوء إلا الله ثم يتفرقون فلا يجتمعون إلا إلى قابل فى مثل ذلك اليوم (ابن النجار) [كنز العمال ١٢٥٦٨]\nأخرجه أيضًا: الديلمى (٥/٥٠٣، رقم ٨٨٩٣) .","vol":"32","page":171},{"text":"٣٤٩٩٥- عن على قال: يجزئ الرجل إذا عجلت به حاجة فى صلاته أن يقول فى ركوعه اللهم لك ركعت ولك سجدت وبك آمنت وعليك توكلت (يوسف) [كنز العمال ٢٢٨٧٣]\n٣٤٩٩٦- عن على قال: يحبنى قوم يدخلهم حبى النار ويبغضنى قوم يدخلهم بغضى النار (ابن أبى عاصم، وخشيش) [كنز العمال ٣١٦٤٢]\nأخرجه ابن أبى عاصم (٢/٤٧٧، رقم ٩٨٦) .\n٣٤٩٩٧- عن مجاهد والشعبى عن على وابن مسعود قالا: يحرم من الرضاع قليله وكثيره (عبد الرزاق) [كنز العمال ١٥٦٩٩]\nأخرجه عبد الرزاق (٧/٤٦٩، رقم ١٣٩٢٤) .\n٣٤٩٩٨- عن على قال: يحل بكم ثقل النبى - ﷺ - فويل لهم منكم وويل لكم منهم (الطبرانى فى الأوسط) [كنز العمال ٣١٥٥٠]\nأخرجه الطبرانى فى الأوسط (٢/٨٥، رقم ١٣٢٩) .\n٣٤٩٩٩- عن على قال: يحل خلع المرأة ثلاث إذا أفسدت ذات يدك أو دعوتها لتسكن إليها فأبت عليك أو خرجت بغير إذنك (عبد الرزاق) [كنز العمال ١٥٢٧٣]\nأخرجه عبد الرزاق (٦/٤٩٧، رقم ١١٨٢٤) .","vol":"32","page":172},{"text":"٣٥٠٠٠- عن على قال: يخرج فى آخر الزمان قوم لهم نبز يقال لهم الرافضة يعرفون به ينتحلون شيعتنا وليسوا من شيعتنا وآية ذلك أنهم يشتمون أبا بكر وعمر أينما أدركتموهم فاقتلوهم فإنهم مشركون (اللالكائى) [كنز العمال ٣١٦٣٨]\n٣٥٠٠١- عن على قال: يدخل أهل الجنة الجنة وفى صدورهم الشحناء والضغائن فإن دخلوا الجنة وتقابلوا على السرر نزع الله ذلك من صدورهم ثم تلا ﴿ونزعنا ما فى صدورهم من غل إخوانا على سرر متقابلين﴾ (ابن مردويه) [كنز العمال ٤٤٦٧]\n٣٥٠٠٢- عن على قال: يدخلون دمشق برايات سود عظام فيقتتلون فيها مقتلة عظيمة شعارهم بكش بكش (نعيم) [كنز العمال ٣١٥٢٩]\nأخرجه نعيم بن حماد (١/٢٠٧، رقم ٥٦٥) .","vol":"32","page":173},{"text":"٣٥٠٠٣- عن على قال: يذهب الناس حتى لا يبقى أحد يقول لا إله إلا الله فإذا فعلوا ذلك ضرب يعسوب الدين ذنبه فيجتمعون إليه من أطراف الأرض كما يجتمع فرع الخريف والله إنى لأعرف اسم أميرهم ومناخ ركابهم يقولون القرآن مخلوق وليس بخالق ولا مخلوق ولكنه كلام الله منه بدأ وإليه يعود (اللالكائى، والأصبهانى) [كنز العمال ٣٩٥٩٢]\nأخرجه اللالكائى (٢/٢٢٩، رقم ٣٧٤) .\n٣٥٠٠٤- عن على قال: يستتاب المرتد ثلاثا فإن عاد قتل (البيهقى) [كنز العمال ١٤٧٥]\nأخرجه البيهقى (٨/٢٠٧، رقم ١٦٦٦٧) .\n٣٥٠٠٥- عن على قال: يستحب الغسل يوم الجمعة وليس بحتم (الطبرانى فى الأوسط)\nأخرجه الطبرانى فى الأوسط (٢/٣٤٨، رقم ٢١٩٣) .\n٣٥٠٠٦- عن على قال: يسمع من يليه فى العيدين (البيهقى) [كنز العمال ٢٤٥١٢]\nأخرجه البيهقى (٣/٢٩٥، رقم ٥٩٩٠) .","vol":"32","page":174},{"text":"٣٥٠٠٧- عن على قال: يظهر السفيانى على الشام ثم يكون بينهم وقعة بقرقيسياء حتى يشبع طير السماء وسباع الأرض من جيفهم ثم يفتق عليهم فتق من خلفهم فيقبل طائفة منهم حتى يدخلوا أرض خراسان وتقبل خيل السفيانى فى طلب أهل خراسان فيقتلون شيعة آل محمد - ﷺ - بالكوفة ثم يخرج أهل خراسان فى طلب المهدى (نعيم) [كنز العمال ٣١٥٣٧]\nأخرجه نعيم بن حماد (١/٣٠٢، رقم ٨٨١) .\n٣٥٠٠٨- عن على قال: يغسل بول الجارية وينضح بول الغلام ما لم يطعم (أبو داود، والبيهقى، وعبد الرازق) [كنز العمال ٢٧٢٩٢]\nأخرجه أبو داود (١/١٠٣، رقم ٣٧٧)، والبيهقى (٢/٤١٥، رقم ٣٩٦٢)، وعبد الرزاق (١/٣٨١، رقم ١٤٨٨) .\n٣٥٠٠٩- عن على قال: يفرج الله الفتن برجل منا يسومهم خسفا لا يعطيهم إلا السيف يضع السيف على عاتقه ثمانية أشهر هرجا حتى يقولوا والله ما هذا من ولد فاطمة ولو كان من ولدها لرحمنا يغزيه الله ببنى العباس وبنى أمية (نعيم) [كنز العمال ٣٩٦٧٠]","vol":"32","page":175},{"text":"أخرجه نعيم بن حماد فى الفتن (١/٣٥٠، رقم ١٠١١) .\n٣٥٠١٠- عن على قال: يقتل فى آخر الزمان كل على وأبى على وكل حسن وأبى حسن وذلك إذا أفرطوا فى حقى كما أفرطت النصارى فى عيسى ابن مريم فانثالوا على ولدى فأطاعوهم طلبا للدنيا (خشيش) [كنز العمال ٣١٦٣٢]\n٣٥٠١١- عن عبيد الله بن أبى رافع عن على وجابر قالا: يقرأ الإمام ومن خلفه فى الأوليين بفاتحة الكتاب وسورة وفى الأخريين بفاتحة الكتاب (البيهقى) [كنز العمال ٢٢١٥٩]\nأخرجه البيهقى (٢/١٦٨، رقم٢٧٦٠) .\n٣٥٠١٢- عن على قال: يكره أن يصلى الرجل ورأسه معقوص أو يعبث بالحصى أو يتفل قبل وجهه أو عن يمينه (عبد الرازق) [كنز العمال ٢٢٤٥٧]\nأخرجه عبد الرزاق (٢/١٨٤، رقم ٢٩٩٤) .\n٣٥٠١٣- عن على قال: يلى المهدى أمر الناس ثلاثين سنة أو أربعين سنة (نعيم) [كنز العمال ٣٩٦٧٦]\nأخرجه نعيم بن حماد فى الفتن (١/٣٧٨، رقم ١١٣٣) .","vol":"32","page":176},{"text":"٣٥٠١٤- عن على قال: ينتظر الماء ما لم تفته وقت تلك الصلاة (عبد الرازق) [كنز العمال ٢٧٥٥٥]\nأخرجه عبد الرزاق (١/٢٤٤، رقم ٩٣١) .\n٣٥٠١٥- عن على قال: ينقص الإسلام حتى يقال الله الله فإن فعل ذلك ضرب يعسوب الدين بذنبه فإذا فعل بعث قوما يجتمعون كما تجتمع فرع الخريف والله إنى لأعرف اسم أميرهم ومناخ ركابهم (ابن أبى شيبة) [كنز العمال ٣٩٥٩١]\nأخرجه ابن أبى شيبة (٧/٤٥٢، رقم ٣٧١٥٣) .\n٣٥٠١٦- عن على قال: ينكح العبد اثنتين لا يزيد عليهما (الشافعى، وابن أبى شيبة، والترمذى) [كنز العمال ٤٥٨٤١]\nأخرجه ابن أبى شيبة (٣/٤٦٤، رقم ١٦٠٣٥) .\n٣٥٠١٧- عن على قال: يهلك فى رجلان محب مفرط ومبغض مفرط (ابن أبى عاصم، وخشيش، والأصبهانى فى الحجة) [كنز العمال ٣١٦٤٤]\nأخرجه ابن أبى عاصم (٢/٤٧٦، رقم ٩٨٤) .\n٣٥٠١٨- عن على قال: يهلك فينا أهل البيت فريقان محب مطر وباهت مفتر (ابن أبى عاصم) [كنز العمال ٣١٦٤١]","vol":"32","page":177},{"text":"أخرجه ابن أبى عاصم فى السنة (٢/٤٨٤، رقم ١٠٠٥) .\n٣٥٠١٩- عن على قال: يوم الحج الأكبر يوم النحر (ابن أبى شيبة، والترمذى وقال: هذا أصح من الأول لأنه روى من غير وجه عن على موقوفا ولا نعلم أحدا رفعه إلا محمد بن إسحاق) [كنز العمال ٤٤٠٤]\nأخرجه ابن أبى شيبة (٣/٣٧٩، ١٥١٠٩)، والترمذى (٣/٢٩١، ٩٥٨) .\n٣٥٠٢٠- عن على قال: اليقين على أربع شعب على غاية الفهم وغمرة العلم وزهرة الحكم وروضة الحلم فمن فهم فسر جمل العلم ومن فسر جمل العلم عرف شرائع الحكم ومن عرف شرائع الحكم حلم ولم يفرط فى أمره وعاش فى الناس (ابن أبى الدنيا فى اليقين) [كنز العمال ٨٨٠٣]\n٣٥٠٢١- عن على قال: اليم النهر (ابن أبى حاتم) [كنز العمال ٤٥١٣]\nذكره أيضًا: المصنف فى الدر المنثور (٥/٥٩٧) .\n٣٥٠٢٢- عن على قال: اليمين مع الشاهد فإن لم يكن بينه فاليمين على المدعى عليه إذا كان قد خالطه فإن نكل حلف المدعى (البيهقى) [كنز العمال ١٧٧٨٤]\nأخرجه البيهقى (١٠/١٨٤، رقم ٢٠٥٣٠) .","vol":"32","page":178},{"text":"<span data-type='title' id=toc-149>مسند سعد بن أبى وقاص</span>\n٣٥٠٢٣- عن سعد قال: اتبعت النبى - ﷺ - وما فى وجهى شعرة (أبو نعيم، وابن عساكر)\nأخرجه ابن عساكر (٢٠/٢٩٧) .\n٣٥٠٢٤- عن سعد بن أبى وقاص قال: استأذن عمر على النبى - ﷺ - وعنده نسوة من قريش يسألنه ويستكثرنه عالية أصواتهن على صوته فلما أذن له النبى - ﷺ - فبادرن الحجاب فدخل رسول الله - ﷺ - يضحك فقال بأبى أنت وأمى يا رسول الله أضحك الله سنك ما يضحكك فقال رسول الله - ﷺ - عجبت من هؤلاء اللاتى كن عندى فلما سمعن صوتك تبادرن الحجاب فقال عمر فأنت يا رسول الله بأبى أنت وأمى كنت أحق أن يهبنك ثم أقبل عليهن فقال أى عدوات أنفسهن أتهبننى ولا تهبن رسول الله - ﷺ - فقال النبى - ﷺ - إيها يا ابن الخطاب فوالذى نفس محمد بيده ما لقيك الشيطان سالكا فجا قط إلا سلك فجا غير فجك (البخارى، ومسلم)","vol":"32","page":179},{"text":"[كنز العمال ٤٥٨٨٠]\nأخرجه البخارى (٣/١١٩٩، رقم ٣١٢٠)، ومسلم (٤/١٨٦٣، رقم ٢٣٩٦) .\n٣٥٠٢٥- عن سعد قال: أسلمت وأنا ابن تسع عشرة سنة (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٢٩٣) .\n٣٥٠٢٦- عن سعد قال: أصبت سيفا يوم بدر فأتيت به النبى - ﷺ - فقلت يا رسول الله نفلنيه فقال ضعه من حيث أخذته فنزلت ﴿يسألونك عن الأنفال﴾ [الأنفال: ١] وهى قراءة عبد الله هكذا الأنفال (أبو نعيم فى المعرفة) [كنز العمال ٤٣٨٦]\nأخرجه أيضًا: الدورقى (١/٩٠، رقم ٤٣)، وأبو نعيم فى الحلية (٨/٣١٢) .\n٣٥٠٢٧- عن سعد: أن أعرابيا قال النبى - ﷺ - علمنى دعاء لعل الله أن ينفعنى به قال قل اللهم لك الحمد كله ولك الشكر كله وإليك يرجع الأمر كله (الديلمى) [كنز العمال ٥٠٩٧]\nأخرجه البيهقى (٤/٩٧، رقم ٤٣٩٨) .","vol":"32","page":180},{"text":"٣٥٠٢٨- عن عمر بن سعد عن سعد: أن النبى - ﷺ - جاءه يعوده وهو يكره أن يموت بالأرض التى هاجر منها قال يا رسول الله أوص بمالى كله قال لا قال فالشطر قال لا قال فالثلث والثلث كثير إنك إن تدع ورثتك أغنياء بخير خير لك من أن تدعهم عالة يتكففون الناس ما فى أيديهم مهما أنفقت من نفقة فإنها صدقة حتى اللقمة ترفعها إلى فى امرأتك (عبد الرزاق)\nأخرجه عبد الرزاق (٩/٦٥، رقم ١٦٣٥٨) .\n٣٥٠٢٩- عن سعد: أن النبى - ﷺ - قال اللهم استجب لسعد إذا دعاك (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٣٣٨) .\n٣٥٠٣٠- عن سعد: أن النبى - ﷺ - قال هذا العباس عم رسول الله - ﷺ - أجود الناس كفا وأحناه عليهم (ابن عساكر)\nأخرجه ابن عساكر (٢٦/٣٢٤) .","vol":"32","page":181},{"text":"٣٥٠٣١- عن الحسن: أن رجلًا قال لسعد أخبرنى عن عثمان قال كنا إذ نحن جميع مع رسول الله - ﷺ - كان أحسننا وضوءا وأطولنا صلاة وأعظمنا نفقة فى سبيل الله فسأله عن شئ من أمر الناس فقال سمعت رسول الله - ﷺ - يقول إن استطعت أن تكون أنت المقتول ولا تقتل أحدا من أهل الصلاة فافعل ثلاثا (ابن عساكر وسنده حسن)\nأخرجه ابن عساكر (٢٠/٣٥٧) .\n٣٥٠٣٢- عن مصعب بن سعد: أن رجلا قال لسعد أشهد أنك من أئمة الكفر فقال له سعد كذبت ذاك أبو جهل وأصحابه فقال رجل لسعد هذا من ﴿الذين ضل سعيهم فى الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا﴾ [الكهف: ١٠٤] قال لا ﴿أولئك الذين حبطت أعمالهم فلا نقيم لهم يوم القيامة وزنا﴾ [الكهف: ١٠٥] (ابن عساكر) [كنز العمال ٤٤٩٨]\nأخرجه ابن عساكر (٢٠/٣٦٣) .\n٣٥٠٣٣- عن سعد: أن رجلا قتل فقيل للنبى - ﷺ - فقال أبعده الله إنه كان يبغض قريشا (ابن أبى شيبة) [كنز العمال ٣٧٩٩٣]","vol":"32","page":182},{"text":"أخرجه ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٣٩٩) .\n٣٥٠٣٤- عن سعد: أن رسول الله - ﷺ - نام بالعقيق قال فاستيقظت وإنه ليقال لى إنك بالوادى المبارك (عبد الرزاق، وابن عساكر) [كنز العمال ٣٨١٧٣]\nأخرجه ابن عساكر (١٠/٩٩) .\n٣٥٠٣٥- عن سعد: أن رسول الله - ﷺ - قال له يوم أحد وهو يرمى إيها فداك أبى وأمى (أبو يعلى، وابن عساكر) [كنز العمال ٣٧١٠٤]\nأخرجه أبو يعلى (٢/١٤٥، رقم ٨٣٣)، وابن عساكر (٢٠/٣١٤) .\n٣٥٠٣٦- عن سعد: أن رسول الله - ﷺ - أمر عبد الله بن جحش وكان أول أمير أمر فى الإسلام (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٦٨، رقم ٣٥٩٦٧) .\n٣٥٠٣٧- عن عائشة بنت سعد عن أبيها: أن رسول الله - ﷺ - جلس فى المسجد ثلاث ليال فقال اللهم أخرج من هذا الباب عبدًا تحبه ويحبك فدخل سعد ثلاث ليال (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٣٢٧) .","vol":"32","page":183},{"text":"٣٥٠٣٨- عن سعد: أن رسول الله - ﷺ - أقبل ذات يوم من العالية حتى إذ مر بمسجد بنى معاوية دخل فركع فيه ركعتين وصلينا معه ودعا ربه طويلا ثم انصرف إلينا فقال سألت ربى أن لا يهلك أمتى بالغرق فأعطانيها، وسألته أن لا يهلك أمتى بالسنة فأعطانيها وسألته أن لا يجعل بأسهم بينهم فمنعنيها (ابن أبى شيبة، ومسلم، وابن جرير، ابن حبان) [كنز العمال ٣٧٩٠٩]\nأخرجه ابن أبى شيبة (٦/٣١١، رقم ٣١٦٩٥)، ومسلم (٤/٢٢١٦، رقم ٢٨٩٠) .\n٣٥٠٣٩- عن إبراهيم: أن سعد بن أبى وقاص رأى رجلا يغسل ذكره فقال: لا تلحقوا فى دينكم ما ليس منه يرى أحدكم أن حقا عليه يغسل ذكره إذا بال وأن تركه جفاء (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٧٢٥٠]\nأخرجه أيضًا: ابن أبى شيبة (١/٥٦، رقم ٥٨٦) .\n٣٥٠٤٠- عن ابن شهاب عن سعيد بن المسيب: أن سعد بن أبى وقاص كان يخضب بالسواد (أبو نعيم)\nأخرجه أيضًا: الحاكم (٣/٥٦٧، رقم ٦٠٩٩) .","vol":"32","page":184},{"text":"٣٥٠٤١- عن الزهرى: أن سعد بن أبى وقاص لما حضره الموت دعا بخلق جيد له من صوف فقال كفنونى فيها فإنى كنت لقيت فيها المشركين يوم بدر وهى على وإنما كنت أخبأها لهذا اليوم (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٣٦٤) .\n٣٥٠٤٢- عن قيس بن أبى حازم: أن سعدا قام فى الركعتين فسبحوا به فلم يجلس فلما قضى صلاته سجد سجدتين وهو جالس (عبد الرازق) [كنز العمال ٢٢٢٨٢]\nأخرجه عبد الرزاق (٢/٣١٠، رقم ٣٤٨٦) .\n٣٥٠٤٣- عن سعد قال: أنا أول من رمى بسهم فى سبيل الله ولقد رأيتنى وفى لفظ ولقد كنا نغزو مع رسول الله - ﷺ - سابع سبعة ما لنا طعام إلا الحبلة وورق السمر حتى لقد قرحت أشداقنا (أحمد، وأبو يعلى، وابن جرير، وأبو نعيم)\nأخرجه أحمد (١/١٧٤، رقم ١٤٩٨)، وأبو يعلى (٢/٨٢، رقم ٧٣٢) .","vol":"32","page":185},{"text":"٣٥٠٤٤- عن سعد: أنه جاء إلى النبى - ﷺ - فقال من أنا يا رسول الله قال أنت سعد بن مالك بن أهيب بن عبد مناف بن زهرة فمن قال غير ذلك فعليه لعنة الله (الطبرانى، والبغوى، والباوردى، والشيرازاى فى الألقاب، وأبو نعيم فى المعرفة، والديلمى، وابن عساكر ورجاله ثقات)\nأخرجه الطبرانى (١/١٣٦، رقم ٢٨٩) .\n٣٥٠٤٥- عن سعد: أنه سئل عن كراء الأرض البيضاء فقال لا بأس به ذلك قرض الأرض (عبد الرزاق)\nأخرجه عبد الرزاق (٨/٩٢، رقم ١٤٤٥١) .\n٣٥٠٤٦- عن سعد: يا بنى إذا طلبت الغنى فاطلبه بالقناعة، فإنه من لم يكن له قناعة لم يغنه مال (ابن عساكر) [كنز العمال ٨٧٤٣]\nأخرجه ابن عساكر (٢٠/٣٦٣) .","vol":"32","page":186},{"text":"٣٥٠٤٧- عن عامر بن سعد عن أبيه سعد: من قال إذا قال المؤذن أشهد أن لا إله إلا الله رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا غفر له ذنوبه، فقال له رجل يا سعد ما تقدم من ذنبه وما تأخر قال: هكذا سمعت رسول الله - ﷺ - يقوله (ابن أبى شيبة) [كنز العمال ٢٣٢٧٥]\nأخرجه ابن أبى شيبة (٦/٣١، رقم ٢٩٢٤٩) .\n٣٥٠٤٨- عن سعد: أنه كان جالسًا وعنده نفر إذ ذكروا عليًا فنالوا منه فقال مهلًا عن أصحاب رسول الله - ﷺ - فإنا أذنبنا مع رسول الله - ﷺ - ذنبًا فأنزل الله لولا كتاب من الله سبق الآية فكنا نرى أنها رحمة من الله سبقت لنا (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٣٥٨) .\n٣٥٠٤٩- عن مصعب بن سعد: عن أبيه أنه كان يفرك الجنابة من ثوبه (سعيد بن منصور) [كنز العمال ٢٧٣٠٢]\nأخرجه أيضًا: ابن أبى شيبة (١/٨٣) .","vol":"32","page":187},{"text":"٣٥٠٥٠- عن سعد بن أبى وقاص: أنه وجد إنسانا يعضد ويخبط عضاها بالعقيق فأخذ فأسه ونطعه وما سوى ذلك، فانطلق العبد إلى ساداته فأخبرهم الخبر، فانطلقوا إلى سعد فقالوا الغلام غلامنا فأردد إليه ما أخذت منه، فقال سمعت رسول الله - ﷺ - يقول: من وجدتموه يعضد أو يخبط عضاه المدينة بريدا فى بريد فلكم سلبه فلم أكن أرد شيئا أعطانيه رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٣٨١٦٧]\nأخرجه عبد الرزاق (٩/٢٦٢، رقم ١٧١٥١) .\n٣٥٠٥١- عن سعد قال: إنى لأول رجل رمى بسهم فى المشركين وما جمع رسول الله - ﷺ - أبويه لأحد قبلى ولقد سمعته يقول ارم يا سعد فداك أبى وأمى (أبو يعلى، وابن عساكر)\nأخرجه أبو يعلى (٢/٩٦، رقم ٧٥٢) .\n٣٥٠٥٢- عن سعد قال: إنى لأول رجل من العرب رمى بسهم فى سبيل الله فى الغزو وعند القتال (ابن أبى شيبة، والحسن بن سفيان، وأبو نعيم فى المعرفة) [كنز العمال ٣٧١٠٧]","vol":"32","page":188},{"text":"أخرجه ابن أبى شيبة (٦/٣٧٥، رقم ٣٢١٤٧) .\n٣٥٠٥٣- عن سعد قال: جاء أعرابى إلى النبى - ﷺ - فقال يا رسول الله علمنى شيئا أقوله قال قل لا إله إلا الله وحده لا شريك له الله أكبر كبيرا والحمد لله كثيرا سبحان الله رب العالمين لا حول ولا قوة إلا بالله العلى العظيم فقال الأعرابى هذا لربى فما لى قال قل اللهم اغفر لى وارحمنى واهدنى وارزقنى وعافنى (ابن أبى شيبة، البزار) [كنز العمال ٥٠٩٦]\nأخرجه ابن أبى شيبة (٦/٤٥، رقم ٢٩٣٥٠)، والبزار (٣/٣٦٢، رقم ١١٦١) .","vol":"32","page":189},{"text":"٣٥٠٥٤- عن سعد قال: جاء أعرابى إلى النبى - ﷺ - فقال: إن أبى كان يصل الرحم وكان وكان فأين هو قال فى النار فكأن الأعرابى وجد من ذلك قال يا رسول الله فأين أبوك قال حيثما مررت بقبر كافر فبشره بالنار فأسلم الأعرابى بعد فقال لقد كلفنى رسول الله - ﷺ - تعبا ما مررت بقبر كافر إلا بشرته بالنار (البزار، وابن السنى فى عمل يوم وليلة، والطبرانى، وأبو نعيم) [كنز العمال ١٧٠٧٧]\nأخرجه الطيرانى (١/١٤٥، رقم ٣٢٦) .","vol":"32","page":190},{"text":"٣٥٠٥٥- عن عامر بن سعد عن أبيه قال: جاءنى رسول الله - ﷺ - يعودنى عام حجة الوداع وبى وجع قد اشتد بى فقلت يا رسول الله قد بلغ منى الوجع ما ترى وأنا ذو مال ولا يرثنى إلا ابنة لى أفأتصدق بثلثى مالى قال لا قلت فالشطر قال لا قلت فالثلث قال الثلث والثلث كثير إنك إن تدع ورثتك أغنياء خير من أن تدعهم عالة يتكففون الناس وإنك لن تنفق نفقة تبتغى بها وجه الله إلا أجرت فيها حتى ما تجعل فى امرأتك قلت يا رسول الله أخلف بعد أصحابى فقال إنك لن تخلف فتعمل عملا صالحا إلا ازددت به درجة ورفعة ولعلك أن تخلف حتى ينتفع بك أقوام ويضر بك آخرون اللهم أمض لأصحابى هجرتهم ولا تردهم على أعقابهم لكن البائس سعد بن خولة يرثى له رسول الله - ﷺ - أن مات بمكة (مالك، والطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن خزيمة، وابن حبان، وأبو نعيم)","vol":"32","page":191},{"text":"أخرجه مالك (٢/٧٦٣، رقم ١٤٥٦)، والطيالسى (ص ٢٧، رقم ١٩٥)، وأحمد (١/١٧٩، رقم ١٥٤٦)، والبخارى (١/٤٣٥، رقم ١٢٣٣)، ومسلم (٣/١٢٥٠، رقم ١٦٢٨)، وأبو داود (٣/١١٢، رقم ٢٨٦٤)، والترمذى (٤/٤٣٠، رقم ٢١١٦)، والنسائى (٦/٢٤١، رقم ٣٦٢٦)، وابن ماجه (٢/٩٠٣، رقم ٢٧٠٨)، وابن خزيمة (٤/٦١، رقم ٢٣٥٥)، وابن حبان (١٣/٣٨٤، رقم ٦٠٢٦) .\n٣٥٠٥٦- عن سعد قال: جمع لى رسول الله - ﷺ - أبويه يوم أحد قال فداك أبى وأمى (ابن أبى شيبة، وأحمد، والبخارى، وأبو يعلى، والشاشى، وأبو نعيم) [كنز العمال ٣٧١٠٥]\nأخرجه ابن أبى شيبة (٦/٣٧٥، رقم ٣٢١٤٦)، والبخارى (٤/١٤٩٠، رقم ٣٨٣٠)، والشاشى (١/١٩٢، رقم ١٤١) .","vol":"32","page":192},{"text":"٣٥٠٥٧- عن سعد قال: حلفت باللات والعزى فقال أصحابى ما نراك إلا قد قلت هجرا فأتيت النبى - ﷺ - فقلت إن العهد كان قريبا فحلفت باللات والعزى فقال قل لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شئ قدير ثلاث مرات وانفث عن شمالك ثلاثا وتعوذ بالله من الشيطان الرجيم ولا تعد (ابن جرير)\n٣٥٠٥٨- عن الحارث بن مالك قال: خرجت إلى مكة فلقيت سعد بن مالك فقلت له هل سمعت لعلى منقبة قال قد شهدت له أربعه لأن يكون لى إحداهن أحب إلى من الدنيا أعمر فيها ما عمر نوح أن رسول الله - ﷺ - بعث أبا بكر ببراءة إلى مشركى قريش فسار بها يوما وليلة ثم قال لعلى الحق أبا بكر فخذها منه فبلغها ورد على أبا بكر فرجع أبو بكر فقال يا رسول الله هل نزل فى شئ قال لا إلا خيرا إلا أنه ليس يبلغ عنى إلا أنا أو رجل منى أو قال من أهل بيتى قال وكنا مع رسول الله عليه وسلم فى المسجد فنودى فينا ليلة ليخرج من فى المسجد إلا آل","vol":"32","page":193},{"text":"رسول الله - ﷺ - وآل على فخرجنا نجر نعالنا فلما أصبحنا أتى العباس رسول الله - ﷺ - فقال أخرجت أعمامك وأصحابك وأسكنت هذا الغلام فقال رسول الله - ﷺ - ما أنا أمرت بإخراجكم ولا إسكان هذا الغلام إن الله هو الآمر به قال والثالثة أن رسول الله - ﷺ - بعث عمر وسعدا إلى خيبر فخرج سعد ورجع عمر فقال رسول الله - ﷺ - لأعطين الراية رجلا يحب الله ورسوله ويحبه الله ورسوله فى ثناء كثير أخشى أن أخطى فى بعضه فدعا عليا فقالوا له إنه أرمد فجىء به يقاد فقال له افتح عنينك فقال لا أستطيع قال فتفل فى عينيه من ريقه ودلكها بإبهامه وأعطاه الراية والرابعة يوم غدير خم قام رسول الله - ﷺ - ثم قال أيها الناس ألست أولى بالمؤمنين من أنفسهم ثلاث مرات قالوا بلى قال ادن يا على فرفع يده ورفع رسول الله - ﷺ - يديه حتى نظرت إلى بياض إبطيه فقال رسول الله صلى الله عليه","vol":"32","page":194},{"text":"وسلم من كنت مولاه فعلى مولاه حتى قالها ثلاث مرات قال والخامسة من مناقبه أن رسول الله - ﷺ - غزا على ناقته الحمراء وخلف عليا فنفست بذلك قريش عليه وقالوا إن رسول الله - ﷺ - استثقله وكره صحبته فبلغ ذلك عليا فجاء حتى أخذ بغرز الناقة قال يا رسول الله لأتبعنك أو قال إنى لتابعك زعمت قريش أنك إنما خلفتنى أنك استثقلتنى وكرهت صحبتى وبكى على فنادى رسول الله - ﷺ - فى الناس فاجتمعوا عليه فقال أيها الناس ما منكم أحد إلا وله حامة أما ترضى ابن أبى طالب أنك منى بمنزلة هارون من موسى إلا إنه لا نبى بعدى فقال على رضيت عن الله وعن رسوله (ابن جرير)\nأخرجه أيضًا: ابن عساكر (٤٢/١١٦) .\n٣٥٠٥٩- عن أبى عثمان قال: خرجنا مع سعد بن مالك مغدين للحج وكان يجمع الظهر والعصر والمغرب والعشاء حتى قدمنا مكة (ابن جرير)","vol":"32","page":195},{"text":"٣٥٠٦٠- عن سعد قال: خلف رسول الله - ﷺ - على بن أبى طالب فى غزوة تبوك فقال يا رسول الله تخلفنى فى النساء والصبيان فقال أما ترضى أن تكون منى بمنزلة هارون من موسى غير أنه لا نبى بعدى (ابن أبى شيبة) [كنز العمال ٣٦٤٨٩]\nأخرجه ابن أبى شيبة (٦/٣٦٦، رقم ٣٢٠٧٤) .\n٣٥٠٦١- عن سعد قال: خلف رسول الله - ﷺ - على بن أبى طالب فى غزوة تبوك فقال يا رسول الله أتخلفنى فى النساء والصبيان فقال أما ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (الطيالسى، والبخارى، ومسلم، والترمذى، وابن ماجه، وأبو نعيم فى الحلية) [كنز العمال ٣٦٤٨٩]\nأخرجه الطيالسى (ص ٢٩، رقم ٢٠٩)، والبخارى (٤/١٦٠٢، رقم ٤١٥٤)، ومسلم (٤/١٨٧٠، رقم ٢٤٠٤)، وأبو نعيم فى الحلية (٧/١٩٦) .","vol":"32","page":196},{"text":"٣٥٠٦٢- عن أبى سفيان قال: دخل سعد على سلمان يعوده فقال أبشر أبا عبد الله، مات رسول الله - ﷺ - وهو عنك راض قال سلمان كيف يا سعد وقد سمعت رسول الله - ﷺ - يقول بلغة أحدكم من الدنيا كزاد الراكب حتى يلقانى (ابن الأعرابى فى الزهد) [كنز العمال ٨٥٧٣]\nأخرجه ابن الأعرابى فى الزهد (١/٥٤، رقم ٨٧) .\n٣٥٠٦٣- عن سعد بن مالك قال: دخلت على النبى - ﷺ - والحسن والحسين يلعبان على ظهره فقلت يا رسول الله أتحبهما فقال وما لى لا أحبهما وإنهما ريحانتاى من الدنيا (أبو نعيم) [كنز العمال ٣٧٧١٥]\n٣٥٠٦٤- عن سعد قال: دفع إلى رسول الله - ﷺ - يوم أحد ما فى كنانته من السهام وقال ارم سعد فداك أبى وأمى وما جمعهما رسول الله - ﷺ - لغيرى قبلى ولا بعدى منذ بعثه الله (ابن عساكر) [كنز العمال ٣٧١٠٢]\nأخرجه ابن عساكر (٢٠/٣٠٨) .","vol":"32","page":197},{"text":"٣٥٠٦٥- عن سعد قال: رأيت رجلين يوم بدر يقاتلان عن النبى - ﷺ - أحدهما عن يمينه والآخر عن يساره وإنى لأراه ينظر إلى ذا مرة وإلى ذا مرة سرورا بما ظفره الله (الواقدى، وابن عساكر)\nأخرجه ابن عساكر (٢٠/٣٢١) .\n٣٥٠٦٦- عن سعد قال: رأيت رسول الله - ﷺ - فى الصلاة يسلم تسليمتين تسليمة عن يمينه السلام عليكم ورحمة الله وتسليمة عن يساره السلام عليكم ورحمة الله حتى يرى بياض خده من هاهنا ومن هاهنا (ابن عساكر)\nأخرجه أيضًا: البيهقى (٢/١٧٨، رقم ٢٨٠٥) .\n٣٥٠٦٧- عن سعد قال: رأيت عليا بارزا يوم بدر فجعل يحمحم كما يحمحم الفرس ويقول:\nبازل عامين حديث سنى سنحنح الليل كأنى جنى\nلمثل هذا ولدتنى أمى\nقال فما رجع حتى تخضب سيفه دما (أبو نعيم فى المعرفة) [كنز العمال ٢٩٩٨٩]","vol":"32","page":198},{"text":"٣٥٠٦٨- عن سعد قال: رأيت عن يمين رسول الله - ﷺ - وعن شماله يوم أحد رجلين عليهما ثياب بياض ما رأيتهما قبل ولا بعد يعنى جبريل وميكائيل (ابن أبى شيبة) [كنز العمال ٣٠٠٦٨]\nأخرجه ابن أبى شيبة (٦/٣٧٦، رقم ٣٢١٥٣) .\n٣٥٠٦٩- عن سعد قال: رأيت فى المنام قبل أن أسلم بثلاث كأنى فى ظلمة لا أبصر شيئا إذ أضاء لى قمر فاتبعته فكأنى أنظر إلى من سبقنى إلى ذلك القمر فأنظر إلى زيد بن حارثة وإلى على بن أبى طالب وإلى أبى بكر وكأنى أسألهم متى انتهيتم إلى هاهنا قالوا الساعة وبلغنى أن رسول الله - ﷺ - يدعو إلى الإسلام مستخفيا فلقيته فى شعب أجياد وقد صلى العصر فقلت إلى ما تدعو قال لتشهد أن لا إله إلا الله وأنى رسول الله قلت أشهد أن لا إله إلا الله وأنك محمد رسول الله فما تقدمنى أحد إلا هم (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٢٩٩) .","vol":"32","page":199},{"text":"٣٥٠٧٠- عن سعد قال: رد رسول الله - ﷺ - عمير بن أبى وقاص عن مخرجه إلى بدر واستصغره فبكى عمير فأجازه قال سعد فعقدت عليه حمالة سيفه ولقد شهدت بدرا وما فى وجهى إلا شعرة واحدة أمسحها بيدى (ابن عساكر) [كنز العمال ٢٩٩٩٠]\nأخرجه ابن عساكر (٢٠/٢٩٧) .\n٣٥٠٧١- قال الواقدى حدثنى أبو بكر بن محمد عن أبيه عن عامر بن سعد عن أبيه قال: رميت يوم بدر سهيل بن عمرو فقطعت علياه فاتبعت أثر الدم حتى وجدته قد أخذه مالك بن الدخشم وهو آخذ بناصيته فقلت: أسيرى رميته، فقال مالك: أسيرى أخذته فأتيا رسول الله - ﷺ - فأخذه منهما جميعا، فأفلت بالروحاء من مالك بن الدخشم، فصاح فى الناس فخرج فى طلبه، فقال النبى - ﷺ - من وجده فليقتله، فوجده النبى - ﷺ - نفسه فلم يقتله، قال الواقدي: لما أسر سهيل بن عمرو قال عمر: يا رسول الله انزع ثنيته يدلع لسانه فلا يقوم عليك خطيبا أبدا، فقال رسول الله صلى الله عليه","vol":"32","page":200},{"text":"وسلم لا أمثل فيمثل الله بى وإن كنت نبيا ولعله يقوم مقاما لا تكرهه، فقام سهيل بن عمرو حين بلغه وفاة النبى - ﷺ - بخطبة أبى بكر كأنه كان يسمعها، فقال عمر حين بلغه كلام سهيل: أشهد أنك رسول الله حيث قال النبى - ﷺ - لعله يقوم مقاما لا تكرهه، وكان سهيل بن عمرو لما كان بشنوكة كان مع مالك بن الدخشم فقال: خل سبيلى للغائط، فقام به فقال سهيل: إنى أحتشم، فاستأخر عنه ومضى سهيل على وجهه، فلما أبطأ سهيل على مالك بن الدخشم أقبل فصاح فى الناس، فخرجوا فى طلبه وخرج النبى - ﷺ - فى طلبه فقال: من وجده فليقتله، فوجده رسول الله - ﷺ - نفسه بين سمرات فأمر به فربطت يداه إلى عنقه ثم قرنه إلى راحلته فلم يركب خطوة حتى قدم المدينة فلقى أسامة بن زيد، فحدثنى إسحاق بن حازم عن عبيد الله بن مقسم عن جابر بن عبد الله قال: لقى رسول الله - ﷺ - أسامة بن زيد ورسول الله - ﷺ -","vol":"32","page":201},{"text":"على راحلته القصوى فأجلسه رسول الله - ﷺ - بين يديه وسهيل مجنوب يداه إلى عنقه فلما نظر أسامة إلى سهيل قال رسول الله - ﷺ - أبو يزيد قال: نعم، هذا الذى كان يطعم الخبز بمكة (العقيلى) شنوكة: ماء بين السقيا. وملل: جبل قريب من بدر [كنز العمال ٣٧١٣٧]\n٣٥٠٧٢- عن مصعب بن سعد قال: سئل أبى عن الخوارج قال هم قوم زاغوا فأزاغ الله قلوبهم (ابن أبى شيبة) [كنز العمال ٣١٦٢٨]\nأخرجه ابن أبى شيبة (٧/٥٦١، رقم ٣٧٩٢٦) .\n٣٥٠٧٣- عن سعد قال: سئل النبى - ﷺ - عن الرطب بالتمر فقال لمن حوله أينقص الرطب إذا جف قلنا نعم فنهى عنه (مالك، وابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه) [كنز العمال ١٠١٠٥]","vol":"32","page":202},{"text":"أخرجه مالك (٢/٦٢٤، رقم ١٢٩٣)، وابن أبى شيبة (٧/٢٩٧، رقم ٣٦٢٤٥)، وأبو داود (٣/٢٥١، رقم ٣٣٥٩)، والترمذى (٣/٥٢٨، رقم ١٢٢٥)، والنسائى (٧/٢٦٨، رقم ٤٥٤٥)، وابن ماجه (٢/٧٦١، رقم ٢٢٦٤) .\n٣٥٠٧٤- عن سعد قال: سئل رسول الله - ﷺ - عن المسح على الخفين فقال لا بأس به (ابن عساكر)\nأخرجه ابن عساكر (١٢/١٤) .\n٣٥٠٧٥- عن مصعب بن سعد قال: سألت أبى عن هذه الآية ﴿قل هل ننبئكم بالأخسرين أعمالا الذين ضل سعيهم فى الحياة الدنيا﴾ [الكهف: ١٠٣] أهم الحرورية قال لا هم أهل الكتاب اليهود والنصارى أما اليهود فكذبوا بمحمد - ﷺ - وأما النصارى فكفروا بالجنة فقالوا ليس فيها طعام ولا شراب ولكن الحرورية ﴿الذين ينقضون عهد الله من بعد ميثاقه ويقطعون ما أمر الله به أن يوصل ويفسدون فى الأرض أولئك هم الخاسرون﴾ [البقرة: ٢٧] وكان سعد يسميهم الفاسقين (ابن أبى شيبة) [كنز العمال ٣١٦٢٧]\nأخرجه ابن أبى شيبة (٧/٥٦٠، رقم ٣٧٩٢٥) .","vol":"32","page":203},{"text":"٣٥٠٧٦- عن سعد قال: سمع رسول الله - ﷺ - رجل يقول اللهم آتنى ما تؤتى عبادك الصالحين فقال إذا يعقر جوادك وتهراق مهجتك فى سبيل الله (العدنى، وابن أبى عاصم، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، وابن السنى فى عمل يوم وليلة، والضياء) [كنز العمال ١١٣٣٥]\n\nأخرجه أبو يعلى (٢/٥٦، رقم ٦٩٧)، وابن خزيمة (١/٢٣١، رقم ٤٥٣)، وابن حبان (١٠/٤٩٦، رقم ٤٦٤٠)، والحاكم (١/٣٢٥، رقم ٧٤٨)، والضياء (٣/١٨٦، رقم ٩٧٩) .","vol":"32","page":204},{"text":"٣٥٠٧٧- عن عامر بن سعد بن أبى وقاص قال: سمعت سعدا وناسا من أصحاب رسول الله - ﷺ - يقولون كان رجلان أخوان على عهد رسول الله - ﷺ - وكان أحدهما أفضل من الآخر فتوفى الذى هو أفضلهما ثم عمر الآخر بعده أربعين ليلة ثم توفى فذكر لرسول الله - ﷺ - فضيلة الأول على الآخر فقال أولم يكن يصلى قالوا بلى يا رسول الله وكان لا بأس به فقال رسول الله - ﷺ - ما يدريكم ما بلغت به صلاته ثم قال على أثر ذلك إنما مثل الصلوات الخمس كمثل نهر بباب رجل غمر عذب يقتحم فيه كل يوم خمس مرات فما ترون ذلك يبقى من درنه إنكم لا تدرون ما بلغت به الصلاة (ابن زنجويه)\nأخرجه أيضًا: مالك (١/١٧٤، رقم ٤٢٠) .\n٣٥٠٧٨- عن سعد قال: سمعت النبى - ﷺ - نهى عن صلاتين صلاة بعد العصر حتى تغرب الشمس وصلاة بعد الفجر حتى تطلع الشمس (بقى بن مخلد فى مسنده)","vol":"32","page":205},{"text":"٣٥٠٧٩- عن سعد قال: سمعت رسول الله - ﷺ - يقول لعلى ثلاث خصال لأن يكون لى واحدة منها أحب إلى من الدنيا وما فيها سمعته يقول أنت منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى وسمعته يقول لأعطين الراية غدا رجلا يحب الله ورسوله ويحبه الله ورسوله ليس بفرار وسمعته يقول من كنت مولاه فعلى مولاه (ابن جرير) [كنز العمال ٣٦٤٩٥]\nأخرجه أيضًا: النسائى (٥/١٠٨، رقم ٨٣٩٩) .\n٣٥٠٨٠- عن سعيد بن المسيب قال: سمعت سعدا يقول ما أسلم أحد فى اليوم الذى أسلمت فيه ولقد مكثت سبعة أيام وإنى لثلث الإسلام (أبو نعيم، وابن عساكر)\nأخرجه ابن عساكر (٢٠/٢٩٨) .","vol":"32","page":206},{"text":"٣٥٠٨١- عن جابر بن سمرة قال: شكا أهل الكوفة أن سعدا لا يحسن أن يصلى فذكر عمر ذلك له فقال سعد أما أنا فكنت أصلى بهم صلاة رسول الله - ﷺ - لا أخرم عنها أركد فى الأوليين وأحذف فى الأخرتين فقال عمر ذاك الظن بك أبا اسحاق (عبد الرازق، والبخارى، ومسلم، وأبو داود، والنسائى، وأبو يعلى، وأبو نعيم فى المعرفة) [كنز العمال ٢٢٨٦٦]\nأخرجه عبد الرزاق (٢/٣٦١، رقم ٣٧٠٧)، والبخارى (١/٢٦٢، رقم ٧٢٢)، ومسلم (١/٣٣٤، رقم ٤٥٣)، والنسائى (٢/١٧٤، رقم ١٠٠٢)، وأبو يعلى (٢/٨٩، رقم ٧٤٣) .\n٣٥٠٨٢- عن عبد الله بن الحارث بن نوفل قال: شهدت سعدا يقول لابنه ما كنت أظن مسلما يدع الغسل يوم الجمعة (ابن جرير)\nأخرجه أيضًا: ابن حبان (١٠/٢٠٧، رقم ٤٣٦٥) .\n٣٥٠٨٣- عن مصعب بن سعد قال: صليت إلى جنب أبى فطبعت فنهانى أبى وقال قد كنا نفعله فنهينا عنه (عبد الرازق) [كنز العمال ٢٢٤٤٦]\nأخرجه عبد الرزاق (٢/١٥٢، رقم ٢٨٦٤) .","vol":"32","page":207},{"text":"٣٥٠٨٤- عن شريح بن عبيد عن سعد بن أبى وقاص: عن النبى - ﷺ - أنه قال إنى لأرجو أن لا تعجز أمتى عند ربها أن يؤخرهم نصف يوم قيل لسعد وكم نصف يوم قال خمسمائة سنة (أحمد، ونعيم بن حماد، والحاكم، والبيهقى فى البعث، وسعيد بن منصور، قال البيهقى: إسناده شامى تفردوا بهذا الحديث) [كنز العمال ٣٧٩١٠]\nأخرجه أحمد (١/١٧٠، رقم ١٤٦٤)، وأبو داود (٤/١٢٥ رقم ٤٣٥٠)، ونعيم بن حماد (٢/٦٣٩، رقم ١٧٨٨) .\n٣٥٠٨٥- عن سعد: قال لا أسب عليا ما ذكرت يوم خيبر حين قال رسول الله - ﷺ - لأعطين هذه الراية غدا رجلا يحب الله ورسوله ويحبه الله ورسوله يفتح الله على يديه فتطاولوا برسول الله - ﷺ - فقال أين على فقالوا هو أرمد قال ادعوه فدعوه فبصق فى عينيه ثم أعطاه الراية ففتح الله عليه (ابن جرير) [كنز العمال ٣٦٤٩٣]\nأخرجه أيضًا: الحاكم (٣/١١٧، رقم ٤٥٧٥) .","vol":"32","page":208},{"text":"٣٥٠٨٦- عن عائشة بنت سعد قالت: كان سعد يسبح سبحة الضحى ثلاث ركعات (ابن جرير) [كنز العمال ٢٣٤٦٢]\n٣٥٠٨٧- عن عامر بن سعد: أن سعدا كان إذا خرج إلى ضبعته مر بقبور الشهداء فيقول لإصحابه ألا تسلموا على الشهداء فيردوا عليكم (ابن جرير)\n٣٥٠٨٨- عن عامر بن سعد قال: قال سعد الحدوا لحدا وانصبوا على اللبن نصبا كما فعل برسول الله - ﷺ - (ابن جرير)\nأخرجه أيضًا: مسلم (٢/٦٦٥، رقم ٩٦٦) .\n٣٥٠٨٩- عن زيد بن أسلم قال: غضب سعد على ابنه عمر بن سعد، فمشى إليه رجال من أصحابه فكلموه فتكلم عمر فأبلغ فقال سعد ما كنت قط أبغض إلى منك الآن، قالوا لم قال إنى سمعت رسول الله - ﷺ - يقول لا تقوم الساعة حتى يأتى قوم يأكلون بألسنتهم كما تأكل البقر بألسنتها [كنز العمال ٨٨٩٩]\nذكره أيضًا: المزى فى تهذيب الكمال (٢١/٣٥٨) .","vol":"32","page":209},{"text":"٣٥٠٩٠- عن بكر بن فوارس وذكرو ذا الثدية الذى كان مع أصحاب النهر: قال سعد بن مالك قال رسول - ﷺ - شيطان الردهة يحتدره رجل من بجيلة يقال له الأشهب أو ابن الأشهب علامة سوء فى قوم ظلمة (ابن أبى شيبة) [كنز العمال ٣١٦٣٠]\nأخرجه ابن أبى شيبة (٧/٥٦٠، رقم ٣٧٩٢١) .\n٣٥٠٩١- عن سعد قال: قال النبى - ﷺ - أيعجز أحدكم أن يكسب فى اليوم ألف حسنة قالوا وكيف يكسب أحدنا فى اليوم ألف حسنة قال يسبح الله فى اليوم مائة تسبيحة فيكتب له بها ألف حسنة ويحط عنه بها ألف خطيئة (ابن أبى شيبة، وأحمد، وعبد بن حميد، ومسلم، والترمذى، وابن حبان، وأبو نعيم) [كنز العمال ٣٩٥٩]\nأخرجه أحمد (١/١٨٠، رقم ١٥٦٣)، وعبد بن حميد (ص ٧٦، رقم ١٣٤)، ومسلم (٤/٢٠٧٣، رقم ٢٦٩٨)، والترمذى (٥/٥١٠، رقم ٣٤٦٣)، وابن حبان (٣/١٠٨، رقم ٨٢٥) .","vol":"32","page":210},{"text":"٣٥٠٩٢- عن قيس بن أبى حازم قال: قال رجل لسعد أنه مس ذكره وهو فى الصلاة قال إنما هو بضعة منك (سعيد بن منصور) [كنز العمال ٢٧١٧٨]\nأخرجه أيضًا: ابن أبى شيبة (١/١٥١، رقم ١٧٣٩) .\n٣٥٠٩٣- عن محمد بن سعد بن أبى وقاص عن أبيه قال: قال رسول الله - ﷺ - الحق مع عمار مالم يغلب عليه دلهه الكبر (ابن عساكر) [كنز العمال ٣٣٥٣٨]\nأخرجه ابن عساكر (٤٣/٤٠٩) .\n٣٥٠٩٤- عن سعد قال: قال رسول الله - ﷺ - اللهم جللنا سحابًا كثيفا تمطرنا رذاذا قطقطا سجلًا بعافا يا ذا الجلال والإكرام (الديلمى) [كنز العمال ٢٣٥٤٧]\n٣٥٠٩٥- عن سعد قال: قال رسول الله - ﷺ - أحرم بين لابتى المدينة كما حرم إبراهيم مكة لا يقطع عضاهها والمدينة خير لهم لو كانوا يعلمون ولا يريدهم أحد بسوء إلا أذابه الله ذوب الرصاص فى النار أو ذوب الملح فى الماء (ابن جرير) [كنز العمال ٣٨١٦٨]\nأخرجه أيضًا: مسلم (٢/٩٩٢، رقم ١٣٦٣) .","vol":"32","page":211},{"text":"٣٥٠٩٦- عن سعد قال: قال رسول الله - ﷺ - أيمنع أحدكم أن يكبر فى دبر كل صلاة عشرا أو يسبح عشرا أو يحمد عشرا فذلك فى خمس صلوات خمسون ومائة باللسان وألف وخمسمائة فى الميزان وإذا أوى إلى فراشه كبر أربعا وثلاثين وحمد ثلاثا وثلاثين وسبح ثلاثا وثلاثين فتلك مائة باللسان وألف فى الميزان ثم قال وأيكم يعمل فى يوم وليلة ألفين وخمسمائة سيئة (ابن عساكر) [كنز العمال ٤٩٦٥]\nأخرجه ابن عساكر (٥٢/١٠٨) .\n٣٥٠٩٧- عن سعد قال: قال رسول الله - ﷺ - إن كانت الطيرة شيئا وفى لفظ أن يكن التطير وفى لفظ إن يكن الطير فى شىء فهو فى المرأة والفرس وفى لفظ والدابة والدار (ابن جرير) [كنز العمال ٢٨٦٣٧]\nأخرجه أيضًا: أبو داود (٤/١٩، رقم ٣٩٢١) .\n٣٥٠٩٨- عن سعد قال: قال رسول الله - ﷺ - يوم أحد للمسلمين أنبلوا سعدا ارم يا سعد رمى الله لك ارم فداك أبى وأمى (ابن جرير) [كنز العمال ٣٧١٠٦]","vol":"32","page":212},{"text":"٣٥٠٩٩- عن عامر بن سعد قال قال سعد: قال رسول الله - ﷺ - لعلى ثلاث خصال لأن تكون لى واحدة منهن أحب إلى من حمر النعم نزل على رسول الله - ﷺ - الوحى فأدخل عليا وفاطمة وابنيهما تحت ثوبه ثم قال اللهم هؤلاء أهلى وأهل بيتى وقال له حين خلفه فى غزاة غزاها فقال على يا رسول الله خلفتنى مع النساء والصبيان فقال له رسول الله - ﷺ - ألا ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه لا نبوة بعدى وقوله يوم خيبر لأعطين الراية رجلا يحب الله ورسوله يفتح الله على يديه فتطاول المهاجرون لرسول الله - ﷺ - ليراهم فقال أين على قالوا هو رمد قال ادعوه فدعوه فبصق فى عينه ففتح الله على يديه (ابن النجار) [كنز العمال ٣٦٤٩٦]","vol":"32","page":213},{"text":"٣٥١٠٠- عن مصعب بن سعد عن أبيه قال: قال رسول الله - ﷺ - ما من نفس إلا قد كتب مدخلها ومخرجها وما هى لاقية وقال رجل من الأنصار ففيم العمل يا رسول الله فقال اعملوا فكل عامل ميسر من كان من أهل الجنة يسر لعمل أهل الجنة ومن كان من أهل النار يسر لعمل أهل النار فقال الأنصارى الآن حق العمل (ابن جرير)\n٣٥١٠١- عن إسماعيل بن محمد بن سعد عن أبيه عن جده قال: قال لى رسول الله - ﷺ - يا سعد قلت لبيك يا رسول الله قال قم فصح فى الناس إن هذه أيام أكل وشرب لا يصام فيها أيام التشريق (ابن جرير)\nأخرجه أيضًا: أحمد (١/١٦٩، رقم ١٤٥٦)، والطحاوى (٢/٢٤٤)، والبزار (٤/١٨، رقم ١١٧٦) .\n٣٥١٠٢- عن سعد قال: قال لى رسول الله - ﷺ - اللهم سدد رميته وأجب دعوته (ابن مندة، والحاكم، وأبو نعيم، وسعيد بن منصور)\nأخرجه الحاكم (٣/٥٧٢، رقم ٦١٢٢)، وأبو نعيم (١/٩٣) .","vol":"32","page":214},{"text":"٣٥١٠٣- عن أبى عبد الرحمن السلمى قال: قال لى سعد بن أبى وقاص إن رسول الله - ﷺ - دخل عليه فى مرضه يعوده فقال له أوص قال له قد أوصيت بمالى كله فى سبيل الله وفى الرقاب والمساكين قال فما تركت لولدك قال هم أغنياء بخير قال أوص بعشر مالك فلم يزل يناقصنى وأناقصه حتى قال أوص بالثلث والثلث كثير فجرت السنة فأخذتها الناس إلى اليوم قال عبد الرحمن فنحن ننقص من الثلث لقول رسول - ﷺ - الثلث والثلث كثير (سعيد بن منصور، وأبو نعيم)\nأخرجه سعيد بن منصور (١/١٢٩، رقم ٣٣٢) .\n٣٥١٠٤- عن سعد: قلت للنبى - ﷺ - أيكره للرجل أن يموت بالأرض الذى هاجر منها قال نعم (بقى)\nأخرجه أيضًا: الضياء (٣/٢٧٥، رقم ١٠٧٩) .","vol":"32","page":215},{"text":"٣٥١٠٥- عن سعد قال: قلت يا رسول الله أى الناس أشد بلاء قال الأنبياء ثم الأمثل فالأمثل حتى يبتلى الرجل على قدر دينه فإن كان صلب الدين اشتد بلاؤه وإن كان فى دينه رقة ابتلى على حسب ذلك أو قدر ذلك فما يزال البلاء بالعبد حتى يدعه يمشى فى الأرض وما عليه خطيئة (الطيالسى، والبيهفى فى شعب الإيمان)\nأخرجه الطيالسى (ص ٢٩، رقم ٢١٥)، والبيهقى (٧/١٤٢، رقم ٩٧٧٥) .\n٣٥١٠٦- عن ابن سيرين قال: قيل لسعد بن أبى وقاص ألا تقاتل فإنك من أهل الشورى وأنت أحق بهذا الأمر من غيرك فقال لا أقاتل حتى تأتونى بسيف له عينان ولسان وشفتان يعرف المؤمن من الكافر فقد هاجرت وأنا أعرف الجهاد (أبو نعيم)\nأخرجه أبو نعيم (١/٩٤) .","vol":"32","page":216},{"text":"٣٥١٠٧- عن الشعبى قال: قيل لسعد بن أبى وقاص متى أصبت الدعوة قال يوم بدر كنت أرمى بين يدى النبى - ﷺ - فأضع السهم فى كبد القوس ثم أقول اللهم زلزل أقدامهم وأرعب قلوبهم وافعل بهم وافعل فيقول النبى - ﷺ - اللهم استجب لسعد (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٣٣٩) .\n٣٥١٠٨- عن مصعب بن سعد قال: كان أبى يطيل الصلاة فى بيته ويخفف عند الناس فقلت يا أبتاه لم تفعل هذا قال إنا أئمة يقتدى بنا (عبد الرازق) [كنز العمال ٢٢٨٦٧]\nأخرجه عبد الرزاق (٢/٣٦٧، رقم ٣٧٢٩) .\n٣٥١٠٩- عن مصعب بن سعد قال: كان رأس أبى فى حجرى وهو يقضى فدمعت عيناى فنظر إلى فقال ما يبكيك أى بنى فقلت لمكانك وما أرى بك قال فلا تبك على فإن الله لا يعذبنى أبدا وأنا من أهل الجنة إن الله يدين المؤمنين بحسناتهم ما عملوا لله وأما الكفار فيخفف عنهم بحسناتهم فإذا نفذت قال ليطلب كل عامل ثواب عمله ممن عمل له (ابن عساكر)\nأخرجه ابن عساكر (٢٠/٣٦٤) .","vol":"32","page":217},{"text":"٣٥١١٠- عن سعد قال: كان رجل من المشركين قد أحرق المسلمين فقال النبى - ﷺ - ارم فداك أبى وأمى فنزعت بسهم ليس فيه نصل فأصبت جبهته فوقع وانكشفت عورته فضحك رسول الله - ﷺ - حتى بدت نواجذه (ابن عساكر، ورجاله ثقات) [كنز العمال ٣٠٠٦٩]\nأخرجه ابن عساكر (٢٠/٣٠٧) .\n٣٥١١١- عن سعد قال: كان رسول الله - ﷺ - يعلمنا هذه الكلمات كما يعلم المكتب الغلمان الكتابة اللهم إنى أعوذ بك من البخل وأعوذ بك من الجبن وأعوذ بك من أن أرد إلى أرذل العمر وأعوذ بك من فتنة الدنيا وعذاب القبر (ابن جرير) [كنز العمال ٥٠٩٥]\nأخرجه أيضًا: البخارى (٣/١٠٣٨، رقم ٢٦٦٧) .\n٣٥١١٢- عن سعد قال: كان رسول الله - ﷺ - يناولنى السهم يوم أحد يقول ارم فداك أبى وأمى (أبو يعلى، وابن عساكر) [كنز العمال ٣٧١٠٣]\nأخرجه أبو يعلى (٢/١٣٩، رقم ٨٢١) .","vol":"32","page":218},{"text":"٣٥١١٣- عن سعد قال: كان رسول الله - ﷺ - إذا أخذ طريق الفرع أهل استقلت به راحلته وإذا أخذ طريقا أخرى أهل إذا أشرف البيداء (بقى) [كنز العمال ١٢٤٣٦]\nأخرجه أيضًا: أبو داود (٢/١٥١، رقم ١٧٧٥) .\n٣٥١١٤- عن عائشة ابنة سعد عن سعد قال: كان رسول الله - ﷺ - يشرب قائما (ابن جرير) [كنز العمال ٤١٨٢٧]\nأخرجه أيضًا: الطحاوى (٤/٢٧٣) .\n٣٥١١٥- عن سعد قال: كنا مع النبى - ﷺ - فى نقيع الخيل فأقبل العباس فقال رسول الله - ﷺ - هذا العباس بن عبد المطلب أجود قريش كفا وأوصلها لها وفى لفظ للرحم (أحمد، وأبو يعلى، والشاشى، وابن حبان، وابن عساكر، والضياء)\nأخرجه أحمد (١/١٨٥، رقم ١٦١٠)، وأبو يعلى (٢/١٣٩، رقم ٨٢٠)، والشاشى (١/١٩٦، رقم ١٤٩)، وابن حبان (١٥/٥٢٨، رقم ٧٠٥٢)، وابن عساكر (٢٦/٣٢٦)، والضياء (٣/١٦٤، رقم ٩٦٢) .","vol":"32","page":219},{"text":"٣٥١١٦- عن سعد قال: كنا مع رسول الله - ﷺ - بالمعرس فقال لقد أتيت فقيل لى إنك لبالوادى المبارك يعنى العقيق (البخارى فى تاريخه) [كنز العمال ٣٨١٧٢]\nأخرجه البخارى (١/٤١٥، رقم ١٣٢٣) .\n٣٥١١٧- عن عبد الرحمن بن المسور قال: كنا مع سعد بن أبى وقاص بالشام شهرين فكنا نتم وكان سعد يقصر فقلنا له فقال إنما نحن أعلم (عبد الرزاق، وابن جرير) [كنز العمال ٢٢٧٦٠]\nأخرجه عبد الرزاق (٢/٥٣٥، رقم ٤٣٥٠) .\n٣٥١١٨- عن مصعب بن سعد قال: كنت أمسك المصحف على سعد بن أبى وقاص فاحتككت فقال سعد لعلك مسست ذكرك قلت نعم قال قم فتوضأ (عبد الرازق، وسعيد بن منصور، وابن أبى داود فى المصاحف) [كنز العمال ٢٧٠٩٦]\nأحرجه مالك (١/٤٢، رقم ٩٠)، والبيهقى (١/٨٨، رقم ٤١٥) .\n٣٥١١٩- عن سعد قال: كنت أمسى مع رسول الله - ﷺ - فوجد مفرومه فيها تمرتان فأخذ تمرة وأعطانى تمرة (بقى) [كنز العمال ٤٠٥٦١]","vol":"32","page":220},{"text":"٣٥١٢٠- عن سعد قال: كنت رجلا من أهل مكة بها مولدى ودارى ومالى فلم أزل بها حتى بعث الله نبيه - ﷺ - فآمنت به واتبعته فمكثت بها ما شاء الله أن أمكث ثم خرجت منها فارا بدينى إلى المدينة فلم أزل بها حتى جمع الله لى بها مالى وأهلى وأنا اليوم فار بدينى من المدينة كما فررت بدنيى من مكة إلى المدينة (نعيم بن حماد فى الفتن) [كنز العمال ٣١٥١٥]\nأخرجه نعيم بن حماد (١/١٥٨، رقم ٤٠٣) .\n٣٥١٢١- عن سعد قال: كنت مع النبى - ﷺ - فى مكان فقال ليطلعن من هذا الشعب رجل من أهل الجنة وكان من ورا الشعب عامر بن أبى وقاص فظننت أنه سيطلع فاطلع عبد الله بن سلام (ابن عساكر) [كنز العمال ٣٧٢٦٦]\nأخرجه ابن عساكز (٢٩/١١٩) .\n٣٥١٢٢- عن سعد قال: لقد أسلمت وما فرض الله الصلوات (ابن سعد، وابن عساكر)\nأخرجه ابن سعد (٣/١٣٩)، وابن عساكر (٢٠/٢٩٩) .","vol":"32","page":221},{"text":"٣٥١٢٣- عن سعد قال: لقد رأيتنى ارمى بالسهم يوم أحد فيرده على رجل أبيض حسن الوجه لا أعرفه حتى كان بعد فظننت أنه ملك (الواقدى، وابن عساكر) [كنز العمال ٣٠٠٧٠]\nأخرجه ابن عساكر (٢٠/٣٢٠) .\n٣٥١٢٤- عن سعد قال: لقد رد رسول الله - ﷺ - على عثمان بن مظعون التبتل ولو أحله له لاختصينا (عبد الرزاق) [كنز العمال ٤٥٦١١]\nأخرجه عبد الرزاق (٦/١٦٧، رقم ١٠٣٧٥) .\n٣٥١٢٥- عن أبى بركة الصائدى قال: لما قتل على ذا الثدية قال سعد لقد قتل على جان الردهة (ابن أبى شيبة) [كنز العمال ٣١٦٢٩]\nأخرجه ابن أبى شيبة (٧/٥٥٦، رقم ٣٧٨٩٩) .","vol":"32","page":222},{"text":"٣٥١٢٦- عن سعد قال: لما قدم النبى - ﷺ - المدينة جاءت جهينة فقالت إنك قد نزلت بين أظهرنا فاوثق لنا حتى نأمنك وتأمنا فأوثق لهم ولم يسلموا فبعثنا رسول الله - ﷺ - فى رجب ولم نكن مائة وأمرنا أن نغير على حى من كنانة إلى جنب جهينة قال فأغرنا عليهم وكانوا كثيرا فلجأنا إلى جهينة وشعبها فقالوا لم تقاتلون فى الشهر الحرام فقلنا إنما نقاتل من أخرجنا من البلد الحرام فى الشهر الحرام فقال بعضنا لبعض ما ترون قالوا نأتى رسول الله - ﷺ - فنخبره وقال قوم لا بل نقيم هاهنا وقلت أنا فى أناس معى لا بل نأتى عير قريش هذه فنصيبها فانطلقنا إلى العير وانطلق أصحابنا إلى النبى - ﷺ - فاخبروه الخبر فقام غضبان محمرا لونه ووجهه فقال ذهبتم من عندى جميعا وجئتم متفرقين إنما أهلك من كان قبلكم الفرقة لأبعثن عليكم رجلا ليس بخيركم أصبركم على الجوع والعطش فبعث علينا عبد الله بن جحش الأسدى فكان أول أمير","vol":"32","page":223},{"text":"فى الإسلام (ابن أبى شيبة) [كنز العمال ٣٧٢٦٨]\nأحرجه ابن أبى شيبة (٧/٣٥٢، رقم ٣٦٦٥١) .\n٣٥١٢٧- عن الحسن قال: لما كان من بعض فتح الناس ما كان جعل رجل يسأل عن أفاضل أصحاب رسول الله - ﷺ - فجعل لا يسأل أحد عن أفاضل أصحاب رسول الله - ﷺ - فجعل لا يسأل أحد إلا دله على سعد بن مالك قال أخبرنى عن عثمان فقال كنا إذ نحن جميع مع رسول الله - ﷺ - كان أحسننا وضوءا وأطولنا صلاة وأعظمنا نفقة فى سبيل الله (ابن عساكر) [كنز العمال ٣٦٢٥٥]\nأخرجه ابن عساكر (٣٩/٢٣٩) .","vol":"32","page":224},{"text":"٣٥١٢٨- عن مصعب بن سعد عن ابيه قال: لما كان يوم فتح مكة أمن رسول الله - ﷺ - الناس إلا أربعة نفر وامرأتين وقالوا اقتلوهم وإن وجدتموهم متعلقين بأستار الكعبة عكرمة بن أبى جهل، وعبد الله بن خطل، ومقيس بن صبابة، وعبد الله بن سعد بن أبى سرح فأما عبد الله بن خطل فأدرك وهو متعلق بأستار الكعبة فإستبق إلية سعيد بن كريب وعمار فسبق سعيدا عمارا وكان أشب الرجلين فقتلة وأما مقيس بن صبابة فأدركة الناس فى السوق فقتلوه وأما عكرمة فركب البحر فأصابتهم عاصف فقال أصحاب السفينة لأهل السفينة أخلصوا فإن آلهتكم لا تغنى عنكم شيئا هاهنا فقال عكرمة والله لئن لم ينجنى فى البحر إلا الإخلاص فما ينجينى فى البر غيره اللهم إن لك على عهدا إن أنت عافيتنى مما أنا فيه أن آتى محمدا حتى أضع يدى فى يده فلأجدنه عفوا كريما فجاء فأسلم وأما عبد الله بن سعد بن أبى سرح فإنه إختبأ عند عثمان فلما دعا رسول الله - ﷺ - الناس إلى البيعة","vol":"32","page":225},{"text":"جاء به حتى أوقفه على النبى - ﷺ - فقال يا رسول الله بايع عبد الله فرفع رأسه فنظر إلية ثلاثا كل ذلك يأبى فبايعه بعد الثلاث ثم أقبل على أصحابه فقال أما كان فيكم رجل رشيد يقوم إلى هذا حيث رآنى كففت يدى عن بيعته فيقتله قالوا وما يدرينا يا رسول الله ما فى نفسك ألا أومأت إلينا بعينك قال إنه لاينبغى لنبى أن تكون له خائنة الأعين (ابن أبى شيبه، وأبو يعلى) [كنز العمال ٣٠١٨٧]\nأخرجه ابن أبى شيبة (٧/٤٠٤، رقم ٣٦٩١٣)، وأبو يعلى (٢/١٠٠، رقم ٧٥٧) .\n٣٥١٢٩- عن سعد قال: لو نلت الأذان ما باليت أن أجاهد (ابن أبى شيبة)\n٣٥١٣٠- عن سعد قال: لو وضع المنشار على مفرقى أن أسب عليا ما سببته أبدا بعدما سمعت من رسول الله - ﷺ - ما سمعت (ابن أبى شيبة، وبقية بن مخلد) [كنز العمال ٣٦٤٩٤]\nأخرجه ابن أبى شيبة (٦/٣٧٣، رقم ٣٢١٢٢) .","vol":"32","page":226},{"text":"٣٥١٣١- عن عمر بن سعد بن أبى وقاص قال: مر رسول الله - ﷺ - بأناس يتجاذون مهراسا فقال أتحسبون الشدة فى حمل الحجارة إنما الشدة فى أن يمتلئ أحدكم غيظا ثم يغلبه (ابن النجار) [كنز العمال ٨٧٤٩]\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٢٥٦، رقم ٧٤٠) .\n٣٥١٣٢- عن سعد قال: مر على النبى - ﷺ - وأنا ادعوا بأصبعى فقال أحد أحد وأشار بأصبعه السبابة (بقى) [كنز العمال ٤٨٩٦]\n٣٥١٣٣- عن إسماعيل بن محمد بن سعد بن أبى وقاص عن أبيه قال: مرض سعد بن أبى وقاص وهو مع النبى - ﷺ - فى حجة الوداع فعاده رسول الله - ﷺ - فقال يا رسول الله إنى رأى إلا لما لى فقال رسول الله - ﷺ - إنى لارجو أن يبقيك الله حتى يضر بك ناس وينتفع بك آخرون ثم قال للحارث بن كلدة الثقفى وهو معه تماسح سعدا مما به فقال والله يا رسول الله إنى لأرجو أن يكون شفاؤه فيما معه فى رحله هل معكم من هذه الثمرة العجوة شئ","vol":"32","page":227},{"text":"قالوا نعم فصنع له العزته خلط له فيها التمر بالحلبة اليمانية ثم أوسعها سمنًا ثم أحصاها إياه فكأنما نشط من عقال (بقى، وأبو نعيم)\n٣٥١٣٤- عن مجاهد عن سعد قال: مرضت فأتانى النبى - ﷺ - يعودنى فوضع يده بين ثديى حتى وجدت بردها على فؤادى فقال إنك رجل مفؤد ائت الحارث بن كلدة أخا ثقيف فإنه يتطبب فمره فليأخذ سبع ثمرات فليجأهن بنواهن ثم ليدلك بهن (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٨٤٦٨]\nأخرجه أيضًا: أبو داود (٤/٧، رقم ٣٨٧٥) .\n٣٥١٣٥- عن سعد قال: والله إنى لرابع أربعة فى الإسلام ولقد جمع لى رسول الله - ﷺ - أبويه يوم أحد فقال لى ارمه يا سعد فداك أبى وأمى اللهم سدد سهمه وأجب دعوته (ابن عساكر) [كنز العمال ٣٧١٠٥]\n٣٥١٣٦- عن سعد بن أبى وقاص قال: وودت أن الذى يقرأ خلف الإمام فى فيه حجر (عبد الرازق) [كنز العمال ٢٢٩٨٠]\nأخرجه عبد الرزاق (٢/١٣٨، رقم ٢٨٠٦) .","vol":"32","page":228},{"text":"<span data-type='title' id=toc-150>مسند سعيد بن زيد</span>\n٣٥١٣٧- عن سعيد بن زيد قال: أشهد أنى سمعت أبا بكر الصديق يقول لرسول الله - ﷺ -: ليتنى رجلا من أهل الجنة قال: ليس عنك أسأل قد عرفت أنك من أهل الجنة، قال: فأنا من أهل الجنة وأنت من أهل الجنة وعمر وعلى من أهل الجنة وعثمان من أهل الجنة وعلى من أهل الجنة وطلحة من أهل الجنة والزبير من أهل الجنة وعبد الرحمن بن عوف من أهل الجنة وسعد من أهل الجنة، ولو شئت أن أسمى العاشر لسميته قيل: عزمت عليك لسميته قال: أنا (ابن عساكر) [كنز العمال ٣٦٧٤٢]\nأخرجه ابن عساكر (١٨/٣٩٠) .","vol":"32","page":229},{"text":"٣٥١٣٨- عن سعيد بن زيد بن عمرو بن نفيل قال: أشهد على التسعة أنهم فى الجنة ولو شهدت على العاشر لم آثم، قيل له: وكيف ذاك قال: كنا مع رسول الله - ﷺ - بحراء فتحرك فضربه برجله - وفى لفظ: بكفه - ثم قال: اثبت حراء فإنه ليس عليك إلا نبى أو صديق أو شهيد، قيل: ومن هم قال: رسول الله - ﷺ - وأبو بكر وعمر وعثمان وعلى وطلحة والزبير وسعد وعبد الرحمن بن عوف، قيل: فمن العاشر قال: أنا (الترمذى - حسن صحيح - وأبو نعيم، وابن النجار) [كنز العمال ٣٦٧٤١]\nأخرجه الترمذى (٥/٦٥١، رقم ٣٧٥٧) .\n٣٥١٣٩- عن سعيد بن زيد: أن النبى - ﷺ - قال لعلى أنت منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (أبو نعيم)","vol":"32","page":230},{"text":"٣٥١٤٠- عن نفيل بن هشام بن سعيد بن زيد بن عمر وبن نفيل عن أبيه عن جده: أن زيد بن عمرو بن نفيل وورقة بن نوفل خرجا يلتمسان الدين حتى انتهيا إلى راهب بالموصل فقال لزيد ابن عمرو: من أين أقبلت يا صاحب البعير قال من بنية إبراهيم، قال: وما تلتمس قال: ألتمس الدين، قال: ارجع فإنه يوشك أن يظهر الذى تطلب فى أرضك، فأما ورقة فتنصر وأما أنا فعرضت على النصرانية فلم توافقنى، فرجع وهو يقول:\nلبيك حقا حقا تعبدا ورقا\nالبر أبغى لا الحال وهل مهاجر كما قال\nعذت بما عاذ به إبراهيم","vol":"32","page":231},{"text":"قال: وجاء ابنه إلى النبى - ﷺ - فقال: يا رسول الله إن أبى كان كما رأيت وكما بلغك فاستغفر له، قال: نعم، قال: فإنه يبعث يوم القيامة أمة وحده، قال: وأتى زيد بن عمرو بن نفيل على رسول الله - ﷺ - ومعه زيد بن حارثة وهما يأكلان من سفرة لهما فدعواه لطعامهما فقال زيد بن حارثة للنبى - ﷺ -: يا ابن أخى إنا لا نأكل مما ذبح على النصب (الطيالسى، وأبو نعيم، ابن عساكر) [كنز العمال ٣٧٨٦٢]\nأخرجه الطيالسى (ص ٣٢، رقم ٢٣٤)، وابن عساكر (١٩/٥٠٠) .\n٣٥١٤١- عن سعيد بن زيد قال: احتضن رسول الله - ﷺ - حسنا ثم قال اللهم إنى قد أحببته فأحبه (الطبرانى، وأبو نعيم) [كنز العمال ٣٧٦٦٠]\nأخرجه الطبرانى (٣/٣١، رقم ٢٥٨١) .","vol":"32","page":232},{"text":"٣٥١٤٢- عن أبى عثمان قال: سافرت مع سعيد بن زيد بن عمرو بن نفيل وأسامة بن زيد بن حارثة فكانا يجمعان بين الأولى والعصر، والمغرب والعشاء الآخرة (ابن جرير) [كنز العمال ٢٢٧٨٩]\nأخرجه أيضًا: ابن أبى شيبة (٢/٢١٠، رقم ٨٢٣٦) .\n٣٥١٤٣- عن سعيد بن زيد قال: سألت أنا وعمر بن الخطاب رسول الله - ﷺ - عن زيد بن عمرو بن نفيل فقال: يأتى يوم القيامة أمة وحده (أبو يعلى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٧٨٦٣]\nأخرجه ابن عساكر (١٩/٥٠٩) .\n٣٥١٤٤- عن سعيد بن زيد قال: سمعت رسول الله - ﷺ - يقول: إن كذبا على ليس ككذب على أحد، من كذب على متعمدا فليتبوأ مقعده من النار (ابن عساكر) [كنز العمال ٢٩٤٩٨]\nأخرجه ابن عساكر (١٨/٣٨٩) .\n٣٥١٤٥- عن سعيد بن زيد قال قال رسول الله - ﷺ -: استغفروا للنجاشى (أبو نعيم)\nأخرجه ابن نعيم (٤/٣٣٠) .","vol":"32","page":233},{"text":"٣٥١٤٦- عن سعيد بن زيد قال: قنت رسول الله - ﷺ - فقال اللهم العن رعلا وذكوانا وعصية عصت الله ورسوله والعن أبا الأعور السلمى (أبو نعيم) [كنز العمال ٢١٩٩٠]\nأخرجه أيضًا: ابن أبى شيبة (٢/١٠٨، رقم ٧٠٤٧)، وابن قانع (١/٢٦٤) .\n٣٥١٤٧- عن سعيد بنِ زيد قال: كنا عند النبى - ﷺ - فذكر فتنة فعظم أمرها، قال فقلنا أو قالوا: يا رسول الله لئن أدركنا هذا لنهلكن قال: كلا إن بحسبكم القتل. قال سعيد: فرأيت إخوانى قتلوا (ابن أبى شيبة) [كنز العمال ٣١٥١٦]\nأخرجه ابن أبى شيبة (٧/٤٥٠، رقم ٣٧١٣١) .","vol":"32","page":234},{"text":"٣٥١٤٨- عن رياح بن الحارث قال: كنا فى المسجد الأكبر بالكوفة والمغيرة بن شعبة جالس على السرير فقال سعيد بن زيد: سمعت رسول الله - ﷺ - يقول: أبو بكر فى الجنة وعمر فى الجنة وعثمان فى الجنة وعلى فى الجنة وطلحة فى الجنة والزبير فى الجنة وعبد الرحمن بن عوف فى الجنة وسعد فى الجنة، وتاسع المؤمنين لو شئت أن أسميه لسميته، فقال الناس: نشدناك الله من تاسع المؤمنين فقال: أما إذ نشدتمونى فأنا تاسع المؤمنين ورسول الله - ﷺ - العاشر، ثم قال: لموقف أحدهم مع رسول الله - ﷺ - يغير فيه وجهه أفضل من عمر أحدكم ولو عمر عمر نوح (أحمد، أبو نعيم فى المعرفة، ابن عساكر) [كنز العمال ٣٦٧٤٠]\nأخرجه ابن عساكر (١٨/٣٨٩) .\n٣٥١٤٩- عن سعيد بن زيد قال: كنا مع رسول الله - ﷺ - على حراء فذكر عشرة فى الجنة أبو بكر وعمر وعثمان وعلى وطلحة والزبير وعبد الرحمن بن عوف وسعد بن مالك وسعيد بن زيد وعبد الله بن مسعود (ابن عساكر) [كنز العمال ٣٦٧٤٣]\nأخرجه ابن عساكر (٣٣/٩٣) .","vol":"32","page":235},{"text":"<span data-type='title' id=toc-151>مسند طلحة بن عبيد الله</span>\n٣٥١٥٠- عن طلحة قال: أتيت النبى - ﷺ - وهو فى جماعة من أصحابه وبيده سفرجلة يقلبها فلما أن جلست إليه دحا بها نحوى ثم قال دونكما يا أبا محمد فإنها تشد القلب وتطيب النفس وتذهب بطحاء الصدر (الخطيب فى المتفق) [كنز العمال ٢٨٢٦٢]\nأخرجه أيضًا: الطبرانى (١/١١٧، رقم ٢١٩)، والضياء (٣/٣٩، رقم ٨٣٩) .","vol":"32","page":236},{"text":"٣٥١٥١- قال الحاكم فى الكنى حدثنا أبو حاتم مكى بن عبدان حدثنا أحمد يعنى ابن يوسف السلمى حدثنا حماد بن سليمان الحرانى حدثنا عيسى بن عبد الرحمن الأنصارى أبو عبادة قال أخبرنى ابن شهاب أخبرنى عامر بن سعد بن أبى وقاص عن إسماعيل بن طلحة بن عبيد الله عن أبيه قال: أردت مالا لى بالغابة فأدركنى الليل فقلت لو أنى ركبت فرسى إلى أهلى لكان خيرا لى من المقام هاهنا فركبت حتى إذا جئت ودنوت من قبور الشهداء من القناة استوحشت فقلت لو أنى ربطت فرسى فأويته إلى قبر عبد الله بن عمرو ففعلت فوالله ما هو إلا أن وضعت رأسى سمعت قراءة فى القبر ما سمعت قراءة قط أحسن منها فقلت هذا فى القبر لعله فى الوادى فاخرج إلى الوادى فإذا القراءة فى القبر فرجعت فوضعت رأسى عليه فإذا قراءة لم أسمع مثلها قط، فأستأنست وذهب عنى النوم فلم أزل أسمعها حتى طلع الفجر فلما طلع الفجر هدأت القراءة وهدأ الصوت حتى أصبحت فقلت لو جئت النبى - ﷺ - فأخبرته فجئت","vol":"32","page":237},{"text":"إلى رسول الله - ﷺ - فذكرت ذلك له فقال ذاك عبد الله بن عمرو ألم تعلم يا طلحة أن الله قبض أرواحهم فجعلها فى قناديل من زبرجد وياقوت علقها وسط الجنة فإذا كان الليل ردت عليهم أرواحهم فلا تزال كذلك حتى إذا طلع الفجر ردت أرواحهم إلى مكانهم الذى كانت فيه (قال فى المغنى عيسى بن عبد الرحمن عن الزهرى قال الحاكم وغيره متروك) [كنز العمال ٣٧٢٦٢]\n٣٥١٥٢- عن طلحة: أن أصحاب رسول الله - ﷺ - قالوا لأعرابى جاء يسأله عمن قضى نحبه من هو وكانوا لا يجترئون على مسألته يوقرونه ويهابونه فسأله الأعرابى فأعرض عنه ثم سأله فأعرض عنه ثم إنى اطلعت من باب المسجد على ثياب خضر فلما رآنى رسول الله - ﷺ - قال أين السائل عمن قضى نحبه قال الأعرابى أنا يا رسول الله قال هذا ممن قضى نحبه (الترمذى، أبو يعلى، ابن عساكر)\nأخرجه الترمذى (٥/٦٤٥، رقم ٣٧٤٢)، وأبو يعلى (٢/٢٦، رقم ٦٦٣)، وابن عساكر (٢٥/٨٤) .","vol":"32","page":238},{"text":"٣٥١٥٣- عن موسى بن طلحة: أن طلحة نحر جزورا وحفر بئرا يوم ذى قرد فأطعمهم وسقاهم فقال النبى - ﷺ - يا طلحة الفياض فسمى طلحة الفياض (أبو نعيم)\n٣٥١٥٤- عن طلحة: أنه لما وقى رسول الله - ﷺ - بيده يوم أحد فقطعت قال حسن فقال النبى - ﷺ - لو قلت بسم الله لرأيت بناءك الذى بنى الله لك فى الجنة وأنت فى الدنيا (الدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٣٠٠٧٣]\nأخرجه ابن عساكر (٢٥/٧١) .","vol":"32","page":239},{"text":"٣٥١٥٥- قال ابن أبى الدنيا فى كتاب محاسبة النفس حدثنى عبد الرحمن بن صالح حدثنا المحاربى عن ليث عن طلحة قال: انطلق رجل ذات يوم فنزع ثيابه وتمرغ فى الرمضاء ويقول لنفسه ذوقى نار جهنم أجيفة بالليل وبطالة بالنهار قال فبينما هو كذلك إذ أبصر النبى - ﷺ - فى ظل شجرة فأتاه فقال غلبتنى نفسى فقال له النبى - ﷺ - أما لقد فتحت لك أبواب السماء ولقد باهى الله بك الملائكة ثم قال لأصحابه تزودوا من أخيكم فجعل الرجل يقول يا فلان ادع لى فقال له النبى - ﷺ - عمهم فقال اللهم اجعل التقوى زادهم واجمع على الهدى أمرهم فجعل النبى - ﷺ - يقول اللهم سدده فقال اللهم اجعل الجنة مآبهم [كنز العمال ٤٨٩٧]","vol":"32","page":240},{"text":"٣٥١٥٦- عن عبد الله بن شداد قال: جاء ثلاثة نفر من بنى عذرة إلى النبى - ﷺ - فأسلموا فقال النبى - ﷺ - من يكفينى هؤلاء فقال طلحة أنا قال فكانوا عندى قال فضرب على الناس بعثا فخرج فيهم أحدهم فاستشهد ثم مكثوا ما شاء الله ثم ضرب بعثا آخر فخرج فيه الثانى فاستشهد وبقى الثالث حتى مات على فراشه قال طلحة فرأيت كأنى أدخل الجنة فرأيتهم أعرفهم باسمائهم وسيماهم قال فإذا الذى مات على فراشه دخل أولهم وإذا الثانى من المستشهدين على إثره وإذا أولهم آخرهم قال فدخلنى من ذلك فأتيت النبى - ﷺ - فذكرت ذلك له فقال رسول الله - ﷺ - ليس أحد أفضل عند الله من مؤمن يعمر فى الإسلام لتكبيره وتحميده وتسبيحه وتهليله (ابن زنجويه) [كنز العمال ٤٣٠١٠]\nأخرجه أيضًا: ابن أبى شيبة (٧/٩٠، رقم ٣٤٤٢٣)، وأحمد (١/١٦٣، رقم ١٤٠١)، وعبد بن حميد (ص ٦٥، رقم ١٠٤)، والضياء (٣/٣٢، رقم ٨٣٠) .","vol":"32","page":241},{"text":"٣٥١٥٧- عن قيس بن أبى حازم قال: رأيت يد طلحة بن عبيد الله شلاء وقى بها النبى - ﷺ - يوم أحد (ابن أبى شيبة، وأحمد، وابن منده، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٠٠٧١]\nأخرجه ابن أبى شيبة (٧/٣٦٨ رقم ٣٦٧٦٤)، وأحمد (١/١٦١ رقم ١٣٨٥)، وابن عساكر (٢٥/٧٩) .\n٣٥١٥٨- عن محمد بن المنكدر قال حدثنا شيخ لنا عن طلحة بن عبيد الله قال: سألنا النبى - ﷺ - عن لحم صيد صاده حلال أيأكله المحرم قال لا بأس به أو قال نعم (ابن جرير) [كنز العمال ١٢٨٠٤]\n٣٥١٥٩- عن ربيعة بن أبى عبد الرحمن قال: سمعت رجلا من آل الهدير يقول صحبت طلحة بن عبيد الله فما سمعته يحدث عن رسول الله - ﷺ - قط غير حديث واحد (ابن عساكر)\nأخرجه ابن عساكر (٢٥/٩٦) .\n٣٥١٦٠- عن موسى بن طلحة عن أبيه قال: سمى رسول الله - ﷺ - ابنى موسى وعمران (ابن منده، ابن عساكر) [كنز العمال ٣٧٥٢٩]\nأخرجه ابن عساكر (٤٣/٥٠٧) .","vol":"32","page":242},{"text":"٣٥١٦١- عن السائب بن يزيد قال: صبحت طلحة بن عبيد الله وسعدا والمقداد بن الأسود وعبد الرحمن بن عوف فما سمعت أحدا منهم يحدث عن رسول الله - ﷺ - إلا أنى سمعت طلحة يحدث عن يوم أحد (الشاشى، ابن عساكر)\nأخرجه الشاشى (١/٦٤، رقم ١)، وابن عساكر (٢٥/٩٥) .\n٣٥١٦٢- عن أبى رجاء العطاردى قال: صلى بنا طلحة فخفف فقلنا ما هذا قال بادرت الوسواس (عبد الرازق) [كنز العمال ١٧٠٤]\nأخرجه عبد الرزاق (٢/٣٦٦، رقم ٣٧٢٧) .\n٣٥١٦٣- عن طلحة قال: لما كان يوم أحد ارتجزت بهذا الشعر:\nنحن حماة غالب ومالك نذب عن رسولنا المبارك\nنضرب عنه القوم فى المعارك ضرب صفاح الكوم فى المبارك\nوما انصرف رسول الله - ﷺ - يوم أحد حتى قال لحسان: قل فى طلحة فقال:\nوطلحة يوم الشعب آسى محمدا على ساعة ضاقت عليه وشقت\nيقيه بكفيه الرماح وأسلمت أشاجعه تحت السيوف فشلت\nوكان إمام الناس إلا محمدا أقام رحى الإسلام حتى استقلت\nوقال أبو بكر الصديق:","vol":"32","page":243},{"text":"حمى نبى الهدى والخيل تتبعه حتى إذا ما لقوا حامى عن الدين\nصبرا على الطعن إذ ولت حماتهم والناس من بين مهدى ومفتون\nيا طلحة بن عبيد الله قد وجبت لك الجنان وزوجت المها العين\nوقال عمر:\nحمى نبى الهدى بالسيف منصلتا لما تولى جميع الناس وانكشفوا\nقال: فقال النبى - ﷺ - صدقت يا عمر (ابن عساكر وفيه سليمان بن أيوب الطلحى) [كنز العمال ٣٦٦٠٧]\nأخرجه ابن عساكر (٢٥/١٠٥) .\n٣٥١٦٤- عن طلحة قال: قلنا يا رسول الله قد علمنا كيف السلام عليك فكيف الصلاة عليك قال قولوا اللهم صل على محمد وعلى آل محمد وبارك على محمد وعلى آل محمد كما صليت وباركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد (أبو نعيم) [كنز العمال ٣٩٩٤]\nأخرجه أبو نعيم فى الحلية (٤/٣٧٣) .\n٣٥١٦٥- عن طلحة قال: كان النبى - ﷺ - إذا رآنى قال من أحب أن ينظر إلى شهيد يمشى على وجه الأرض فلينظر إلى طلحة بن عبيد الله (ابن عساكر) [كنز العمال ٣٣٣٦٩]","vol":"32","page":244},{"text":"أخرجه ابن عساكر (٢٥/٨٦) .\n٣٥١٦٦- عن طلحة قال: كان بينى وبين عبد الرحمن بن عوف مال فقاسمته إياه فأراد شربا فى أرضى فمنعته فأتى النبى - ﷺ - فشكانى إليه فقال النبى - ﷺ - أتشكو رجلا قد أوجف فأتانى يبشرنى فقلت يا أخى بلغ من هذا المال ما تشكونى فيه إلى رسول الله - ﷺ - قال قد كان ذاك قلت فإنى أشهد الله وأشهد رسول الله أنه لك (أبو نعيم وفيه سليمان الطلحى) [كنز العمال ٣٦٦٠٤]\nأخرجه ابن عساكر (٢٥/٩١) .\n٣٥١٦٧- عن طلحة قال: كان رسول الله - ﷺ - إذا قعد سأل عنى وقال ما لى لا أرى الصبيح المليح الفصيح (أبو نعيم، وابن عساكر وفيه سليمان بن أيوب الطلحى قال فى المغنى له مناكير عدة)\nأخرجه ابن عساكر (٢٥/٩٤) .\n٣٥١٦٨- عن طلحة قال: كان رسول الله - ﷺ - إذا رآنى قال سلفى فى الدنيا وسلفى فى الآخرة (أبو نعيم، وابن عساكر وفيه سليمان الطلحى) [كنز العمال ٣٦٦٠٥]","vol":"32","page":245},{"text":"أخرجه ابن عساكر (٢٥/٩٢) .\n٣٥١٦٩- عن طلحة قال: كانت راحلة رسول الله - ﷺ - وطيبه إلى فأتاه رجل يسأله أحدهما فقال ذاك إلى طلحة بن عبيد الله فأتانى فأعلمنى فأبيت عليه فرجع إلى النبى - ﷺ - فأعلمه فقال له مثل ذلك ورجع إلى فقلت فى نفسى ما بعثه إلى وهو يحب أن يقضى حاجته وكان رسول الله - ﷺ - لا يكاد يسأل شيئا إلا فعله فقلت لآتى بشرة أو قال مسرة رسول الله - ﷺ - أحب إلى من أن ألى راحلته فدفعتها إليه فأراد النبى - ﷺ - سفرا فأمر أن يرحل له فأتانى فقال أى الراحلتين كانت أحب إلى رسول الله - ﷺ - فقلت الطائفية فرحلها له ثم قربها إليه فلما ثارت به انكبت به فقال من رحل هذه قالوا فلان قال ردوها إلى طلحة والله ما غششت أحدا فى الإسلام غيره لكى ترجع رحلة رسول الله - ﷺ - إلى (ابن عساكر، وفيه سليمان بن أيوب الطلحى)\nأخرجه ابن عساكر (٢٥/٩٤) .","vol":"32","page":246},{"text":"٣٥١٧٠- عن عبد الرحمن بن عثمان التيمى قال: كنا مع طلحة بن عبيد الله ونحن محرمون فأهدى لنا لحم صيد وهو راقد فمنا من أكل ومنا من تورع ولم يأكل فاستيقظ طلحة فوافق من أكله وقال أكلناه مع رسول الله - ﷺ - (ابن جرير، وأبو نعيم) [كنز العمال ١٢٨٠٣]\nأخرجه ابن جرير (٧/٧٤) .\n٣٥١٧١- عن طلحة قال: الكسوة تظهر النعمة والدهن يظهر البؤس والإحسان إلى الخدم يكبت الأعداء (ابن عساكر)\nأخرجه ابن عساكر (٢٥/١٠٥) .\n٣٥١٧٢- عن طلحة قال: لا تشاور بخيلا فى صلة ولا جبانا فى حرب ولا شابا فى جارية (ابن عساكر) [كنز العمال ٨٧٧٣]\nأخرجه ابن عساكر (٢٥/١٠٤) .\n٣٥١٧٣- عن موسى بن طلحة قال: لقد رأيت لطلحة أربعة وعشرين جرحا جرحها مع رسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ٣٠٠٧٢]\nأخرجه ابن أبى شيبة (٦/٣٧٦، رقم ٣٢١٥٧) .\n٣٥١٧٤- عن طلحة قال: لقد عقرت يوم أحد فى جميع جسدى حتى فى ذكرى (أبو نعيم، وابن عساكر)","vol":"32","page":247},{"text":"أحرجه ابن عساكر (٢٥/٨٠) .\n٣٥١٧٥- عن أبى عثمان النهدى قال: لم يبق مع رسول الله - ﷺ - فى بعض تلك المواطن التى قاتل فيها غير سعد بن أبى وقاص وطلحة بن عبيد الله قيل له وما علمك بهذا قال هما أخبرانى بذلك (أبو يعلى، وابن عساكر)\nأخرجه ابن عساكر (٢٥/٨١) .\n٣٥١٧٦- عن طلحة قال: لما رجع النبى - ﷺ - من أحد صعد المنبر فحمد الله وأثنى عليه ثم قرأ هذه الآية ﴿رجال صدقوا ما عاهدوا الله عليه﴾ الآية كلها فقام إليه رجل فقال يا رسول من هؤلاء فأقبلت وعلى ثوبان أخضران فقال أيها السائل هذا منهم (ابن عساكر)\nأخرجه ابن عساكر (٢٥/٨١) .\n٣٥١٧٧- عن طلحة قال: لما كان يوم أحد حملت النبى - ﷺ - على عنقى حتى وضعته على الصخرة فاستتر بها عن المشركين فقال لى هكذا وأومأ بيده إلى وراء ظهره هذا جبريل يخبرنى أنه لا يراك يوم القيامة فى هول إلا أنقذك منه (ابن عساكر) [كنز العمال ٣٦٦٠٦]\nأخرجه ابن عساكر (٢٥/٧١) .","vol":"32","page":248},{"text":"٣٥١٧٨- عن طلحة قال: لما كان يوم أحد سمانى النبى - ﷺ - طلحة الخير ويوم غزوة ذات العشيرة طلحة الفياض ويوم حنين طلحة الجود (أبو نعيم، ابن عساكر)\nأخرجه ابن عساكر (٢٥/٩٢) .\nوأخرجه أيضًا: الحاكم (٣/٤٢٢، رقم ٥٦٠٥)، والطبرانى (١/١١٢، رقم ١٩٧)، والضياء (٣/٣٤، رقم ٨٣٢) .\n٣٥١٧٩- عن طلحة قال: لما كان يوم أحد وأصابنى السهم فقلت حسن فقال النبى - ﷺ - لو قلت بسم الله لطارت بك الملائكة والناس ينظرون إليك (ابن عساكر) [كنز العمال ٣٠٠٧٥]\nأخرجه ابن عساكر (٢٥/٧٢) .\n\n<span data-type='title' id=toc-152>مسند الزبير بن العوام</span>\n٣٥١٨٠- عن الزبير قال: أخذ النبى - ﷺ - بيدى فقال لكل نبى حوارى وحوارى الزبير وابن عمتى فقيل له يا أبا عبد الله أتعلم أن النبى - ﷺ - قالها لأحد غيرك قال لا (ابن عساكر وسنده صحيح) [كنز العمال ٣٦٦٤٠]\nأخرجه ابن عساكر (١٨/٣٦٩) .","vol":"32","page":249},{"text":"٣٥١٨١- عن عروة قال: اسلم الزبير وهو إبن ست عشرة سنة ولم يتخلف عن غزوة غزاها النبى - ﷺ - (ابن أبى شيبة، ويعقوب ابن سفيان، وأبو نعيم، وابن عساكر)\nأخرجه ابن أبى شيبة (٤/٢٢٢ رقم ١٩٤٨٥) وأبو نعيم فى الحلية (١/٨٩) وابن عساكر (١٨/٣٤٥) .\n٣٥١٨٢- عن عروة قال: إن أول رجل سل السيف الزبير بن العوام سمع نفخة نفخها الشيطان أخذ رسول الله - ﷺ - فخرج الزبير يشق الناس بسيفه والنبى - ﷺ - بأعلى مكة فقال له ما لك يا زبير قال أخبرت أنك أخذت فصلى عليه ودعا له ولسيفه (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٦٣٧]\nأخرجه ابن عساكر (١٨/٣٥٠) .","vol":"32","page":250},{"text":"٣٥١٨٣- عن عروة: أن الزبير بن العوام سمع نفخة من الشيطان أن محمدا أخذ بعدما أسلم وهو ابن ثنتى عشرة سنة فسل سيفه وخرج يشتد فى الأزقة حتى أتى النبى - ﷺ - بأعلى مكة والسيف فى يده فقال له النبى - ﷺ - ما شأنك قال سمعت أنك قد أخذت فقال النبى - ﷺ - ما كنت تصنع قال كنت أضرب بسيفى هذا من أخذك فدعا له رسول الله عليه وسلم ولسيفه وقال انصرف وكان أول سيف سل فى سبيل الله (أبو نعيم، وابن عساكر)\n٣٥١٨٤- عن الزبير بن العوام: أن النبى - ﷺ - قتل رجلا من قريش يوم فتح مكة وقال لا يقتل أحد من قريش بعد اليوم صبرا إلا قاتل عثمان فاقتلوه فإن لم تقتلوه فأبشروا بذبح مثل ذبح الشاة (ابن عدى، وابن عساكر) [كنز العمال ٣٧٩٩٤]\nأخرجه ابن عدى (٦/٣٦٤)، وابن عساكر (٣٩/٤٤٣) .","vol":"32","page":251},{"text":"٣٥١٨٥- عن الزبير: أن رسول الله - ﷺ - أعطاه يوم فتح مكة لواء سعد بن عبادة فدخل الزبير مكة بلوائين (أبو يعلى، وابن عساكر)\nأخرجه أبو يعلى (٢/٤٤، رقم ٦٨٤)، وابن عساكر (١٨/٣٨٢) .\n٣٥١٨٦- عن سليمان بن يسار: أن زيد بن ثابت والزبير بن العوام قالا إذا ابتاع الرجل الثمرة على رؤس النخل فلا بأس أن يبيعها قبل أن يصرمها (عبد الرازق) [كنز العمال ٩٩٢٨]\nأخرجه عبد الرزاق (٨/٤١، رقم ١٤٢٢١) .\n٣٥١٨٧- عن عروة: أن عبد الله بن الزبير قال يوم الخندق للزبير يا أبت لقد رأيتك وأنت تحمل على فرسك الأشقر قال هل رأيتنى أى بنى قال نعم قال كان رسول الله - ﷺ - يجمع حينئذ لأبويك أبويه ويقول احمل فداك أبى وأمى (ابن جرير) [كنز العمال ٣٧٢٤٤]\nأخرجه أيضًا: أبو يعلى (٢/٣٥، رقم ٦٧٣) .\n٣٥١٨٨- عن ابن الزبير: أنه علم الناس على المنبر يقول ليركع ثم ليتمن راكعا وأنه رأى الزبير يفعله (عبد الرازق) [كنز العمال ٢٣٠٣٨]","vol":"32","page":252},{"text":"أخرجه عبد الرزاق (٢/٢٨٤، رقم ٣٣٨٣) .\n٣٥١٨٩- عن ميمون بن مهران عن الزبير: أنه كانت تحته أم كلثوم بنت عقبة فقالت طيب نفسى بواحدة فطلقها واحدة فوضعت حملها وجاء فقال خدعتنى خدعها الله فجاء النبى - ﷺ - فقال سبق الكتاب اخطبها إلى نفسها (عبد الرازق) [كنز العمال ٤٥٧٨٣]\nأخرجه عبد الرزاق (٦/٤٧٣، رقم ١١٧٢١) .\n٣٥١٩٠- يا زبير: إنى رسول الله إليك خاصة وإلى الناس عامة أتدرون ماذا قال ربكم قلت الله ورسوله أعلم قال قال ربكم حين استوى على عرشه فنظر إلى خلقه عبادى أنتم خلقى وأنا ربكم أرزاقكم بيدى فلا تتعبوا فيما تكفلت لكم فاطلبوا منى أرزاقكم وإلى فارفعوا حوائجكم انصبوا إلى أنفسكم أصب عليكم أرزاقكم أتدرون ماذا قال ربكم قال الله أنفق أنفق عليك وأوسع أوسع عليك ولا تضيق فأضيق عليك ولا تصر فأصر عليك ولا تحزن فأحزن عليك إن باب الرزق مفتوح من فوق سبع سماوات متواصل إلى العرش لا يغلق ليلا ولا نهارا ينزل الله منه الرزق على","vol":"32","page":253},{"text":"كل امرئ بقدر نيته وعطيته وصدقته ونفقته من أكثر أكثر له ومن أقل أقل له ومن أمسك أمسك عليه يا زبير فكل وأعطى ولا توك فيوكى عليك ولا تحصى فيحصى عليك ولا تقتر فيقتر عليك ولا تعسر فيعسر عليك يا زبير إن الله يحب الإنفاق ويبغض الإقتار وإن السخاء من اليقين والبخل من الشك فلا يدخل النار من أيقن ولا يدخل الجنة من شك يا زبير إن الله يحب السخاء ولو بفلقة تمرة والشجاعة ولو بقتل عقرب أو حيه يا زبير إن الله يحب الصبر عند زلزلة الزلزال واليقين النافذ عند مجىء الشهوات والعقل الكامل عند نزول الشبهات والورع الصادق عند الحرام والخبيثات يا زبير عظم الإخوان وجلل الأبرار ووقر الأخيار وصل الجار ولا تأمنن من الفجار وأدخل الجنة بلا حساب ولا عذاب هذه وصية الله إلى ووصيتى إليك يا زبير بن العوام (الحكيم عن الزبير بن العوام)\nأورده الحكيم (٢/٧٦) .","vol":"32","page":254},{"text":"٣٥١٩١- عن الزبير قال: أيكم استطاع أن يكون له خبية من عمل صالح فليفعل (ابن عساكر) [كنز العمال ٥٢٧٧]\nأخرجه ابن عساكر (١٨/٣٩٩) .\n٣٥١٩٢- عن هشام بن عروة قال: جاء عمر بن عبد العزيز قبل أن يستخلف إلى أبى فقال له رأيت البارحة عجبا كنت فوق سطحى مستلقيا على فراشى فسمعت جلبة فى الطريق فأشرفت فظننت عسكر العسس فإذا الشياطين تجول كردوسا كردوسا حتى اجتمعوا إلى خربة خلف منزلى قال ثم جاء إبليس فلما اجتمعوا هتف إبليس بصوت عال فتفازعوا فقال من لى بعروة بن الزبير فقالت طائفة منهم نحن فذهبوا ورجعوا وقالوا ما قدرنا منه على شىء فصاح الثانية أشد من الأولى فقال من لى بعروة بن الزبير فقالت طائفة أخرى نحن فذهبوا فلبثوا طويلا ثم رجعوا وقالوا ما قدرنا منه على شىء فصاح الثالثة صيحة ظننت أن الأرض قد انشقت فتفازعوا فقال من لى بعروة بن الزبير فقال جماعتهم نحن فذهبوا فلبثوا طويلا ثم رجعوا فقالوا ما قدرنا منه على شىء فذهب إبليس مغضبا فاتبعوه","vol":"32","page":255},{"text":"فقال عروة بن الزبير لعمر بن عبد العزيز حدثنى أبى الزبير بن العوام قال: سمعت رسول الله - ﷺ - يقول ما من رجل يدعو بهذا الدعاء فى أول ليله وأول نهاره إلا عصمه الله من إبليس وجنوده بسم الله ذى الشأن عظيم البرهان شديد السلطان ما شاء الله كان أعوذ بالله من الشيطان (ابن عساكر) [كنز العمال ٥٠١٧]\nأخرجه ابن عساكر (٤٠/٢٦٨) .\n٣٥١٩٣- عن الزبير قال: جمع لى رسول الله - ﷺ - أبويه يوم قريظة فقال فداك أبى وأمى (ابن أبى شيبة) [كنز العمال ٣٦٦٣٣]\nأخرجه ابن أبى شيبة (٦/٣٧٧، رقم ٣٢١٦٢)، والترمذى (٥/٦٤٦، رقم ٣٧٤٣)، والنسائى فى الكبرى (٦/٥٨، رقم ١٠٠٢٧)، وابن حبان (١٥/٤٤٢، رقم ٦٩٨٤) .","vol":"32","page":256},{"text":"٣٥١٩٤- عن حفص بن خالد قال: حدثنى شيخ قدم علينا من الموصل قال صحبت الزبير بن العوام فى بعض أسفاره فأصابته جنابة بأرض قفر فقال استرنى فسترته فحانت منى إليه التفاتة فرأيته مجدعا بالسيوف قلت والله لقد رأيت بك آثارا ما رأيتها بأحد قط قال وقد رأيت ذلك قلت نعم قال أما والله ما منها جراحة إلا مع رسول الله - ﷺ - وفى سبيل الله (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٦٣٩]\nأخرجه ابن عساكر (١٨/٣٨٥) .\n٣٥١٩٥- عن الزبير بن العوام قال: دعا لى رسول الله - ﷺ - ولولدى ولولد ولدى (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٦٤٣]\nأخرجه أبو يعلى (٢/٤٣، رقم ٦٨٢)، وابن عساكر (١٨/٣٩٢) .\n٣٥١٩٦- عن الزبير أن: رجلا قال له ما شأنكم يا أصحاب رسول الله أخف الناس صلاة قال نبادر الوسواس (ابن عساكر، وابن النجار) [كنز العمال ١٧٠٦]\nأخرجه ابن عساكر (١٨/٣٩٩) .","vol":"32","page":257},{"text":"٣٥١٩٧- عن سليمان بن يسار قال: سأل نيار الأسلمى عثمان عن الأختين من ملك اليمين أيجمع بينهما فقال عثمان أما أنا أو أحد من ولدى فلا نفعل ذلك ثم خرج نيار فلقى على بن أبى طالب والزبير بن العوام فسألهما عن ذلك فكلاهما نهاه عن ذلك (ابن جرير) [كنز العمال ٤٥٧١١]\nأخرجه أيضًا: البيهقى (٧/١٦٤ رقم ١٣٧٠٩) .\n٣٥١٩٨- عن الزبير قال: سخى رسول الله - ﷺ - بأنفسنا عن أولادنا قال من مات له ثلاثة من الولد لم يبلغوا الحنث كانوا له حجابا من النار (ابن عساكر) [كنز العمال ٨٦٧٢]\nأخرجه ابن عساكر (٤٧/٣٢٥) .\n٣٥١٩٩- عن جبير بن مطعم قال: سمعت العباس بن عبد المطلب يقول للزبير يا أبا عبد الله أهاهنا أمرك رسول الله - ﷺ - أن تركز الراية (أبو نعيم فى المعرفة) [كنز العمال ٣٦٦٣٤]\nأخرجه أيضًا: البزار (٤/١٤٧، رقم ١٣٢٠) .\n٣٥٢٠٠- عن الزبير قال: سمعت رسول الله - ﷺ - يقول يوم أحد أوجب طلحة الجنة (ابن عساكر)","vol":"32","page":258},{"text":"أخرجه ابن عساكر (٢٥/٧٠) .\n٣٥٢٠١- عن الزبير قال: سمعت رسول الله - ﷺ - يقول يومئذ يعنى يوم أحد أوجب طلحة حين صنع برسول الله ما صنع (ابن أبى شيبة، وأبو يعلى) [كنز العمال ٣٦٦٠٨]\nأخرجه ابن أبى شيبة (٦/٣٧٦، رقم ٣٢١٦٠) وأبو يعلى (٢/٣٣، رقم ٦٧٠) .\n٣٥٢٠٢- عن أبى رجاء قال: صلى بنا الزبير صلاة فخفف فقيل له فقال إنى أبادر الوسواس (عبد الرازق) [كنز العمال ١٧٠٥]\nأخرجه عبد الرزاق (٢/٣٦٧ رقم ٣٧٣٠)، وابن أبى شيبة (١/٤٠٦، رقم ٤٦٦٦) .\n٣٥٢٠٣- عن عروة قال: قال الزبير ما تخلفت عن غزوة غزاها المسلمون إلا أن أقبل فألقى ناسا يعصون (ابن عساكر) [كنز العمال ٣٦٦٤٢]\nأخرجه ابن عساكر (١٨/٣٨٤) .\n٣٥٢٠٤- عن أبى كنانة قال: قال الزبير يوم الجمل قد كنا نحذر هذا اليوم (ابن عساكر) [كنز العمال ٣١٦٩٢]\nأخرجه ابن عساكر (١٨/٤٠٦) .","vol":"32","page":259},{"text":"٣٥٢٠٥- عن الزبير قال: قال النبى - ﷺ - من يأتى بنى قريظة قلت أنا فذهبت فلما جئت إليه قال لى فداك أبى وأمى (أبو نعيم) [كنز العمال ٣٦٦٤٠]\nأخرجه أيضًا: البخارى (٣/١٣٦٢، رقم ٣٥١٥) .\n٣٥٢٠٦- عن الزبير: قال رسول الله - ﷺ - تركنا فى المدينة أقواما لا نقطع واديا ولا نصعد صعودا ولا نهبط إلا كانوا معنا قالوا يا رسول الله كيف يكونون معنا ولم يشهدوا قال نياتهم (الحسن بن سفيان، وأبو نعيم سنده ضعيف) [كنز العمال ٧٢٦١]\n٣٥٢٠٧- عن الزبير قال: قال رسول الله - ﷺ - اللهم أعز الإسلام بعمر بن الخطاب (خيثمة فى فضائل الصحابة، وابن عساكر) [كنز العمال ٣٥٨٨١]\nأخرجه ابن عساكر (٤٤/٢٧) .","vol":"32","page":260},{"text":"٣٥٢٠٨- عن عروة قال كان الزبير قاعدا ورجل يقول قال: قال رسول الله - ﷺ - عامة مجلسه فسكت الزبير حتى انقضت مقالته قال فقال الزبير ما قال رسول الله - ﷺ - شيئًا من هذا قال والله يا عبد الله إنك لحاضر المجلس يومئذ قال صدقت إنما قال رسول الله - ﷺ - قبل أن تجئ قال رجل من أهل الكتاب فجعل يذكر عنه فجئت وهو يذكر ذلك فذكر الذى يمنعنى من الحديث عن النبى - ﷺ - (ابن عساكر)\nأخرجه ابن عساكر (١٨/٣٣٧) .\n٣٥٢٠٩- عن عبد الله بن الزبير: قال قدمت مع الزبير من الشام من غزوة اليرموك فكنت أراه يصلى على راحلته حيث توجهت به (ابن عساكر) [كنز العمال ٢٣٣٧٨]\nأخرجه ابن عساكر (١٨/٣٣٧) .\n٣٥٢١٠- عن عروة قال: كان الزبير طويلا تخط رجلاه الأرض إذا ركب الدابة (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٦٣٦]\nأخرجه ابن عساكر (١٨/٣٤٥) .","vol":"32","page":261},{"text":"٣٥٢١١- عن محمد بن كعب قال: كان الزبير لا يغير (أبو نعيم) [كنز العمال ٣٦٦٣٥]\n٣٥٢١٢- عن عبد الله بن سلمة عن الزبير قال: كان رسول الله - ﷺ - يخطبنا فيذكرنا بأيام الله حتى نعرف ذلك فى وجهه وكان رجل يتخوف أن يصبحهم الأمر غدوة وكان إذا كان قريب بجبريل ﵇ لم يبتسم ضاحكا حتى يرتفع عنه (أبو نعيم وقال: هذا الحديث تابع حجاج بن نصير فيه وهب بن جرير فقال عن على أو الزبير رواه عنه إسحاق بن راهويه فى مسند على الشك ورواه حجاج بن نضير على ما ذكرنا نغير شك قال وعبد الله بن سلمة إن كان صاحب وابن مسعود فهو المراذى الجملى انتهى) [كنز العمال ٣٥٥٣٣]\n٣٥٢١٣- عن الزبير قال: كان على النبى - ﷺ - يوم أحد درعان فنهض إلى الصخرة فلم يستطع فقعد طلحة تحته حتى استوى على الصخرة فسمعت رسول الله - ﷺ - يقول أوجب طلحة (الترمذى)\nأخرجه الترمذى (٥/٦٤٣، رقم ٣٧٣٨) .","vol":"32","page":262},{"text":"٣٥٢١٤- عن محمد بن الحسن قال: كان معدان بن جواس الثعلبى وامرأته نصرانيين فأسلمت امرأته فى ولاية عمر بن الخطاب وفرت منه إلى عمر فخرج معدان يطلبها حتى قدم المدينة فنزل على الزبير بن العوام فاستجار به وشكا إليه امرأته فقال له الزبير هل انقضت عدتها منك قال لا قال فأسلم تكن أولى بها فأسلم فغدا به الزبير إلى عمر فرد عليه امرأته (ابن عساكر) [كنز العمال ٤٥٨٥٢]\nأخرجه ابن عساكر (١٨/٤٠١) .\n٣٥٢١٥- عن محمد بن حسن المخزومى حدثتنى أم عروة عن جدها الزبير قال: لما خلف رسول الله - ﷺ - نساءه يوم أحد بالمدينة خلفهن فى فارع فيهن صفية بنت عبد المطلب وخلف فيهن حسان بن ثابت وأقبل رجل من المشركين فيدخل عليهن فقالت صفية لحسان عندك الرجل فجبن حسان عنه وأبى عليها فتناولت صفية السيف فضربت به المشرك حتى قتلته فأخبر بذلك رسول الله - ﷺ - فضرب لصفية بسهم كما يضرب للرجال (ابن عساكر) [كنز العمال ٣٧٦٥٠]","vol":"32","page":263},{"text":"أخرجه ابن عساكر (١٢/٤٢٩) .\n٣٥٢١٦- عن أسماء بنت أبى بكر قالت: مر الزبير بن العوام بمجلس من أصحاب رسول الله - ﷺ - وحسان ينشدهم من شعره وهم غير نشاط لما يسمعون منه فجلس معهم الزبير ثم قال: مالى أراكم غير أذنين لما تسمعون من شعر ابن الفريعة فلقد كان يعرض به لرسول الله - ﷺ - فيحسن استماعه ويجزل عنه ثوابه ولا يشتغل عنه بشىء (ابن جرير وأبو نعيم وابن عساكر) [كنز العمال ٣٦٩٥٤]\nأخرجه ابن عساكر (١٨/٤٠١) .\n٣٥٢١٧- عن حبان بن بسطان قال: مر عمر على عبد الله بن الزبير وهو مصلوب فقال رحمك الله يا أبا خبيب إن كنت وإن كنت ولقد سمعت أباك الزبير بن العوام يقول قال رسول الله - ﷺ - من يعمل سوءا يجز به فى الدنيا أو فى الآخرة فهه فهه (ابن عساكر)\nأخرجه ابن عساكر (٢٨/٢٤٠) .\n٣٥٢١٨- عن الزبير أنه: ملك يوم الطائف خالات له فأعتقهن بملكه إياهن (ابن أبى شيبة) [كنز العمال ٢٩٦٨٨]\nأخرجه ابن أبى شيبة (٤/٢٧٧ رقم ٢٠٠٨٠) .\n٣٥٢١٩- عن الزبير قال قال رسول الله - ﷺ -: يا زبير بالجد الأسعد والطائر الميمون (أبو نعيم)\nأخرجه أيضًا: الديلمى (٥/٤٠٢، رقم ٨٥٥٦) .","vol":"32","page":264},{"text":"<span data-type='title' id=toc-153>مسند عبد الرحمن بن عوف</span>\n٣٥٢٢٠- عن عبد الرحمن بن عوف قال: إذا طهرت المرأة قبل طلوع الشمس صلت صلاة النهار كلها وإذا طهرت قبل طلوع الفجر صلت صلاة الليل كلها (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٧٧٣٢]\nأخرجه عبد الرزاق (١/٣٣٣، رقم ١٢٨٥) .\n٣٥٢٢١- عن إبراهيم بن عبد الرحمن بن عوف قال: أغمى على عبد الرحمن بن عوف ثم أفاق فقال أنه أتانى ملكان فظان غليظان فقالا لى انطلق بنا نحاكمك إلى العزيز الأمين فلقيهما ملك فقال لهما أين تذهبان به فقالا نحاكمه إلى العزيز الأمين قال خليا عنه فإنه ممن سبقت له السعادة وهو فى بطن أمه (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٦٨٩]\nأخرجه ابن عساكر (٣٥/٢٩٧) .","vol":"32","page":265},{"text":"٣٥٢٢٢- عن عبد الرحمن بن عوف: أن رسول الله - ﷺ - ذكر رمضان ففضله على الشهور بما فضله الله فقال إن شهر رمضان كتب الله صيامه على المسلمين فرضا وسننت لكم قيامه فمن صامه إيمانا واحتسابا خرج من ذنوبه كيوم ولدته أمه (ابن زنجويه) [كنز العمال ٢٤٢٨٩]\nأخرجه النسائى (٤/١٥٨، رقم ٢٢٠٨) .\n٣٥٢٢٣- عن إبراهيم بن سعد عن أبيه عن جده عبد الرحمن بن عوف: أن رسول الله - ﷺ - لما انتهى إلى عبد الرحمن بن عوف وهو يصلى بالناس أراد عبد الرحمن أن يتأخر فأومأ إليه النبى - ﷺ - أن مكانك فصلى وصلى رسول الله - ﷺ - بصلاة عبد الرحمن (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٦٩١]\nأخرجه أبو يعلى (٢/١٦١، رقم ٨٥٢)، وابن عساكر (٣٥/٢٥٧) .","vol":"32","page":266},{"text":"٣٥٢٢٤- عن إبراهيم بن عبد الرحمن بن عوف عن أبيه: أن رسول الله - ﷺ - قال يا عبد الرحمن إنك من الأغنياء ولن تدخل الجنة إلا زحفا فأقرض الله يطلق لك قدميك قال ابن عوف يا رسول الله فما الذى أقرض الله فأرسل إليه رسول الله - ﷺ - فقال أتانى جبريل فقال مر ابن عوف فليضف الضيف وليعط فى النائبة ويطعم المسكين (ابن عدى، وابن عساكر) [كنز العمال ٣٦٦٩٢]\nأخرجه ابن عساكر (٣٥/٢٦٣) .\n٣٥٢٢٥- عن عبد الرحمن بن عوف: أن رسول الله - ﷺ - قال يا إنك من الأغنياء ولن تدخل الجنة إلا زحفا، فأقرض الله يطلق لك قدميك، قال: فما الذى أقرض الله يا رسول الله قال: تبرأ مما أنت فيه، قال: أمن كلها جميع يا رسول الله قال: نعم، فخرج ابن عوف وهو يهم بذلك، فأرسل إليه رسول الله - ﷺ - قال: أتانى جبريل قال: مر ابن عوف فليضف الضيف وليطعم المساكين وليعط السائل ويبدأ بمن يعول، فإذا فعل ذلك كان تزكية","vol":"32","page":267},{"text":"ما هو فيه (ابن عدى، وابن عساكر) [كنز العمال ٣٦٦٩٣]\nأخرجه ابن عدى (٣/١٢)، وابن عساكر (٣٥/٢٦٤) .\n٣٥٢٢٦- عن عبد الرحمن بن عوف: أن رسول الله - ﷺ - خرج عليهم يوما وفى وجهه البشر فقال إن جبريل جاءنى فقال لى أبشر يا محمد بما أعطاك الله من أمتك وما أعطى أمتك منك من صلى عليك منهم صلى الله عليه ومن سلم عليك سلم الله عليه (ابن عساكر) [كنز العمال ٣٩٩٦]\nأخرجه ابن عساكر (٥٦/٧٢) .\n٣٥٢٢٧- عن يعقوب بن إبراهيم عن أبيه: أن عبد الرحمن بن عوف كان يقال له حوارى النبى - ﷺ - (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٦٨٨]\nأخرجه ابن عساكر (٣٥/٢٨٢) .\n٣٥٢٢٨- عن بن سيرين: أن عبد الرحمن كان إسمه فى الجاهلية عبد الكعبة فسماه رسول الله - ﷺ - عبد الرحمن (أبو نعيم، وابن عساكر وهو مرسل صحيح الإسناد) [كنز العمال ٣٦٦٨٤]\nأخرجه ابن عساكر (٣٥/٢٤٨) .","vol":"32","page":268},{"text":"٣٥٢٢٩- عن جعفر عن أبيه: أن عمر بن الخطاب سأل عن جزية المجوس فقال عبد الرحمن بن عوف سمعت رسول الله - ﷺ - يقول سنوا بهم سنة أهل الكتاب (ابن أبى شيبة) [كنز العمال ١١٤٩٠]\nأخرجه ابن أبى شيبة (٦/٤٣٠، رقم ٣٢٦٥٠) .\n٣٥٢٣٠- عن عبد الرحمن: أنه شهد ذلك حين أعطى عثمان بن عفان رسول الله - ﷺ - ما يجهز به جيش العسرة وجاء بسبعمائة أوقيه ذهبا (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٢٥٧]\nأخرجه أبو يعلى (٢/١٦١، رقم ٨٥٢)، وابن عساكر (٣٩/٦٩) .\n٣٥٢٣١- عن عبد الرحمن بن عوف: أنه كان يطيل الصلاة قبل الظهر (ابن جرير) [كنز العمال ٣٦٦٩٤]","vol":"32","page":269},{"text":"٣٥٢٣٢- عن إبراهيم بن سعد عن أبيه عن جده عن عبد الرحمن بن عوف قال: إنى لفى الصف يوم بدر، فالتفت عن يمينى وعن شمالى فإذا غلامين حديثى السن فكرهت مكانهما فقال لى أحدهما سرا من صاحبه: أى عم أرنى أبا جهل قلت: وما تريد منه قال: إنى جعلت لله على إن رأيته أن أقتله، فقال أيضًا الآخر سرا من صاحبه: أى عم أرنى أبا جهل قلت وما تريد منه قال: فإنى جعلت لله على إن رأيته أن أقتله فقال: فما سرنى بمكانهما غيرهما، قلت هو ذاك فأشرت لهما إليه فابتدرا كأنهما صقران وهما ابنا عفراء حتى ضرباه (ابن أبى شيبة) [كنز العمال ٢٩٩٩٢]\nأخرجه ابن أبى شيبة (٧/٣٥٥، رقم ٣٦٦٧٦) .\n٣٥٢٣٣- عن إبراهيم بن سعد قال: بلغنى أن عبد الرحمن بن عوف جرح يوم أحد إحدى وعشرين جراحه وجرح فى رجله فكان يعرج منها (ابن عساكر) [كنز العمال ٣٦٦٨٦]\nأخرجه ابن عساكر (٣٥/٢٥٧) .","vol":"32","page":270},{"text":"٣٥٢٣٤- عن عبد الرحمن بن عوف قال: خرجنا مع رسول الله - ﷺ - إلى بدر على الحال التى قال الله وإن فريقا من المؤمنين لكارهون إلى قوله وإذ يعدكم الله إحدى الطائفتين أنها لكم قال العير (العقيلى فى الضعفاء، وابن عساكر) [كنز العمال ٢٩٩٩١]\nأخرجه ابن عساكر (٣٦/٣٢٢) .\n٣٥٢٣٥- عن عبد الرحمن بن عوف قال: دخلت المسجد فرأيت رسول الله - ﷺ - خارجا من المسجد فأتيته أمشى وراءه ولا يشعر بى، ثم دخل نخلا فاستقبل القبلة، فسجد وأطال السجود وأنا وراءه، حتى ظننت أن الله قد توفاه، فأقبلت أمشى حتى جئت وطأطأت رأسى أنظر فى وجهه، فرفع رأسه فقال ما لك يا عبد الرحمن فقلت: لما أطلت السجود يا رسول الله خشيت أن يكون الله توفى نفسك، فجئت أنظر، فقال إنى لما رأيتنى دخلت النخل لقيت جبريل فقال أبشرك أن الله يقول: من سلم عليك سلمت عليه ومن صلى عليك صليت عليه (ابن النجار) [كنز العمال ٣٩٩٥]","vol":"32","page":271},{"text":"٣٥٢٣٦- عن عبد الرحمن بن حميد بن عبد الرحمن بن عوف عن أبيه قال: سمعت أبى يقول سافرت إلى اليمن قبل مبعث رسول الله - ﷺ - بسنة فنزلت على عسكلان بن عواكر الحميرى وكان شيخا كبيرا قد أنسئ له فى العمر حتى كاد كالفرخ، وكنت لا أزال إذا قدمت اليمن أنزل عليه فيسائلنى عن مكة ويقول: هل ظهر فيكم رجل له نبا له ذكر هل خالف أحد منكم عليكم فى دينكم فأقول: لا، حتى قدمت القدمة التى بعث فيها رسول الله - ﷺ - فقال لى: ألا أبشرك ببشارة وهى خير لك من التجارة قلت: بلى، قال: إن الله بعث فى الشهر الأول من قومك نبيا ارتضاه صفيا، وأنزل عليه كتابا وجعل له ثوابا، ينهى عن الأصنام ويدعو إلى الإسلام، يأمر بالحق ويفعله وينهى عن الباطل ويبطله، هو من بنى هاشم وأنتم أخواله يا عبد الرحمن أخف الوقعة وعجل الرجعة، ثم امض ووازره وصدقه واحمل إليه هذه الأبيات:\nأشهد بالله ذى المعالى وفالق الليل والصباح","vol":"32","page":272},{"text":"إنك فى السرو من قريش يا ابن المفدى من الذباح\nأرسلت تدعو إلى يقين ترشد للحق والفلاح\nهد كرور السنين ركني عن بكر السير والرواح\nفصرت حلسا لأرض بيتي قد قص من قوتى جناحي\nإذا نأى بالديار بعد فإنت حرزى ومستراحي\nأشهد بالله رب موسى أنك أرسلت بالنطاح\nفكن شفيعى إلى مليك يدعو البرايا إلى الفلاح\nقال عبد الرحمن فحفظت الأبيات ورجعت فقدمت مكة فلقيت أبا بكر فأخبرته الخبر، فقال: هذا محمد بن عبد الله قد بعثه الله رسولا إلى خلقه فأته، فأتيته وهو فى بيت خديجة فأستأذنت عليه، فلما رآنى ضحك فقال: أرى وجها خليقا أرجو له خيرا، ما وراءك يا أبا محمد قلت: وما ذاك يا محمد قال: حملت إلى وديعة أو أرسلك إلى مرسل برسالته فهاتها، أما إن أبناء حمير من خواص المؤمنين، قال عبد الرحمن: فأسلمت وشهدت أن لا إله إلا الله وأنشدته شعره وأخبرته بقوله فقال رسول الله - ﷺ -: رب مؤمن لى ولم يرنى ومصدق بى وما شهدنى، أولئك إخوانى حقا (ابن","vol":"32","page":273},{"text":"عساكر) [كنز العمال ٣٦٦٩٠]\nأخرجه ابن عساكر (٣٥/٢٥٠) .\n٣٥٢٣٧- عن أبى سلمة بن عبد الرحمن عن أبيه قال: سمعت رسول الله - ﷺ - يقول لأزواجه لا يعطف عليكن بعدى إلا الصابرون الصادقون (ابن عساكر) [كنز العمال ٣٧٧٦٤]\nأخرجه ابن عساكر (٣٥/٢٨٥) .\n٣٥٢٣٨- عن عروة قال: شهد بدرا مع رسول الله - ﷺ - من بنى زهرة عبد الرحمن بن عوف (أبو نعيم فى المعرفة) [كنز العمال ٣٦٦٨١]\nأخرجه أيضًا: الطبرانى (١/١٢٦، رقم ٢٥٦) .\n٣٥٢٣٩- عن عبد الرحمن بن عوف قال: قال رسول الله - ﷺ - إن عند الله رجالا مكتوبين بأسمائهم وأسماء آبائهم فقال أبو بكر بأبى أنت وأمى يا رسول الله أخبرنا بهم قال أما إنك منهم وعمر منهم وعثمان منهم (ابن عساكر) [كنز العمال ٣٦٧٣٤]\nأخرجه ابن عساكر (٤٤/١٩٣) .","vol":"32","page":274},{"text":"٣٥٢٤٠- عن عبد الرحمن بن عوف قال: قال رسول الله - ﷺ - ثلاث والذى نفس محمد بيده إن كنت حالفا عليهن، لا ينقص مال من صدقة فتصدقوا ولا يعفو عبد عن مظلمة يريد بها وجه الله إلا رفعه الله بها يوم القيامة ولا يفتح عبد باب مسألة على نفسه إلا فتح الله عليه باب فقر (ابن النجار) [كنز العمال ١٦٩٨٣]\n٣٥٢٤١- عن عبد الرحمن بن عوف قال: قال لى رسول الله - ﷺ - حين فرغنا من الطواف بالبيت كيف صنعت يا أبا محمد فى إستلام الركن قلت استلمت وتركت قال أصبت (أبو نعيم وقال: كذا رواه القاسم عن عبيد الله موصولا، ورواه مالك عن هشام مرسلا) [كنز العمال ١٢٥٢٤]\nأخرجه مالك (١/٣٦٦، رقم ٨١٦) .\n٣٥٢٤٢- عن سعيد بن عبد العزيز قال: كان إسم عبد الرحمن بن عوف عبد عمرو فسماه رسول الله - ﷺ - عبد الرحمن (ابن عساكر) [كنز العمال ٣٦٦٨٥]\nأخرجه ابن عساكر (٣٥/٢٤٨) .","vol":"32","page":275},{"text":"٣٥٢٤٣- عن عبد الرحمن بن عوف قال: كان إسمى عبد عمرو فسمانى رسول الله - ﷺ - عبد الرحمن (أبو نعيم، ابن عساكر) [كنز العمال ٣٦٦٨٣]\nأخرجه ابن عساكر (٣٥/٢٤٧) .\n٣٥٢٤٤- عن عبد الرحمن بن عوف قال: كان اسمى عبد عمرو فتسميت حين أسلمت عبد الرحمن (أبو نعيم)\n٣٥٢٤٥- عن عبد الله بن عبيد بن عمير قال: كان عبد الرحمن بن عوف إذا دخل بيته قرأ فى زواياه آية الكرسى (ابن عساكر) [كنز العمال ٤١٩٤٣]\nأخرجه ابن عساكر (٣٥/٢٩٥) .\n٣٥٢٤٦- عن سعد بن إبراهيم عن أبيه قال: كان عبد الرحمن بن عوف لا يغير رأسه ولا لحيته (أبو نعيم) [كنز العمال ٣٦٦٨٧]\n٣٥٢٤٧- عن زر بن حبيش قال: كان عبد الرحمن بن عوف وأبى بن كعب يصليان الركعتين قبل المغرب (عبد الرازق) [كنز العمال ٢١٨٣٤]\nأخرجه عبد الرزاق (٢/٤٣٤، رقم ٣٩٨١) .","vol":"32","page":276},{"text":"٣٥٢٤٨- عن صالح بن إبراهيم بن عبد الرحمن بن عوف قال: كان عبد الرحمن بن عوف يقول رأيت يوم بدر رجلين عن يمين النبى - ﷺ - أحدهما وعن يساره أحدهما يقاتلان أشد القتال ثم ثلثهما ثالث من خلفه ثم ربعهما رابع أمامه (الواقدى، وابن عساكر)\nأخرجه ابن عساكر (٣٥/٢٥٦) .\n٣٥٢٤٩- عن عبد الرحمن بن عوف قال: كنا نركعهما إذا قمنا من الأذان والإقامة من المغرب (ابن عساكر) [كنز العمال ٢١٨٣٥]\nأخرجه ابن عساكر (٥٦/٣٤٠) .\n٣٥٢٥٠- عن بجالة قال: لم يكن عمر يأخذ الجزية من المجوس حتى شهد عبد الرحمن بن عوف أن رسول الله - ﷺ - أخذها من مجوس هجر (ابن أبى شيبة) [كنز العمال ١١٤٨]\nأخرجه ابن أبى شيبة (٦/٤٢٩، رقم ٣٢٦٤٨) .","vol":"32","page":277},{"text":"٣٥٢٥١- عن عبد الرحمن بن عوف قال: لما افتتح رسول الله - ﷺ - مكة انصرف إلى الطائف فحاصرها تسع عشرة أو ثمان عشرة فلم يفتحها ثم ارتحل روحة أو غدوة فنزل ثم هجر ثم قال: أيها الناس إنى فرط لكم وأوصيكم بعترتى خيرا وإن موعدكم الحوض، والذى نفسى بيده لتقيمن الصلاة ولتؤتن الزكاة أو لأبعثن إليكم رجلا منى أو لنفسى فليضربن أعناق مقاتليهم وليسبن ذراريهم، فرأى الناس أنه أبو بكر أو عمر، فأخذ بيد على فقال: هذا (ابن أبى شيبة) [كنز العمال ٣٦٤٩٧]\nأخرجه ابن أبى شيبة (٦/٣٦٨، رقم ٣٢٠٨٦) .\n٣٥٢٥٢- عن أبى سلمة قال حدثنى أبى عبد الرحمن بن عوف قال: لما نزلت ﴿لا ترفعوا أصواتكم فوق صوت النبى﴾ قال أبو بكر لا أكلمك إلا كأخى السرار حتى ألقى الله (هلال الحفاز فى جزئه) [كنز العمال ٤٦١١]\n٣٥٢٥٣- عن الزهرى عن أبى سلمة عن أبيه قال: مسح النبى - ﷺ - على الخفين (ابن عساكر) [كنز العمال ٢٧٦٩٦]\nأخرجه ابن عساكر (٥١/٢٤١) .\n٣٥٢٥٤- عن عبد الرحمن بن عوف قال: هلك رسول الله - ﷺ - ولم يشبع هو وأهل بيته من خبز الشعير فلا أرانا أخرنا لما هو خير لنا (ابن جرير) [كنز العمال ١٨٦٣٢]\nأخرجه أيضًا: الضياء (٣/١٠٨، رقم ٩٠٩) .","vol":"32","page":278},{"text":"<span data-type='title' id=toc-154>مسند أبى عبيدة بن الجراح</span>\n٣٥٢٥٥- عن أبى عبيدة قال: آخر ما تكلم به النبى - ﷺ - قال أخرجوا يهود أهل الحجاز وأهل نجران من جزيرة العرب واعلموا أن شرار الناس الذين اتخذوا قبور أنبيائهم مساجد (أحمد، وأبو يعلى) [كنز العمال ٣٨٢٥٥]\nأخرجه أحمد (١/١٩٥، رقم ١٦٩١)، وأبو يعلى (٢/١٧٧، رقم ٨٧٢) .","vol":"32","page":279},{"text":"٣٥٢٥٦- عن أبى عبيدة بن الجراح: أن رجلا دخل عليه فوجده يبكى فقال له: ما يبكيك يا أبا عبيدة قال: يبكينى أن رسول الله - ﷺ - ذكرنا يوما ما يفتح الله على المسلمين ويفىء عليهم حتى ذكر الشام فقال: إن ينسأ الله فى أجلك يا أبا عبيدة فحسبك من الخدم ثلاثة: خادم يخدمك وخادم يسافر معك وخادم يخدم أهلك ويرد عليهم، وحسبك من الدواب ثلاثة: دابة لرجلك ودابة لثقلك ودابة لغلامك، ثم هذا أنا أنظر إلى بيتى قد امتلأ رقيقا وأنظر إلى مربطى قد امتلأ خيلا ودواب فكيف ألقى رسول الله - ﷺ - بعد هذا وقد عهد إلينا رسول الله - ﷺ - فقال: إن أحبكم إلى وأقربكم منى من لقينى على مثل الحال التى فارقنى عليها (ابن عساكر) [كنز العمال ٣٦٦٦٢]\nأخرجه ابن عساكر (٢٥/٤٧٩) .","vol":"32","page":280},{"text":"٣٥٢٥٧- عن الحارث بن عميرة الحارثى: أن معاذ بن جبل أرسله إلى أبى عبيدة بن الجراح يسأله كيف هو وقد طعن فأراه أبو عبيدة طعنة خرجت فى كفه، فتكاثر شأنها فى نفس الحارث وفرق منها حين رآها، فأقسم أبو عبيدة بالله ما يحب أن له مكانها حمر النعم (ابن عساكر) [كنز العمال ٣٦٦٦٥]\nأخرجه ابن عساكر (٢٥/٤٨٥) .\n٣٥٢٥٨- عن عروة بن الزبير: أن وجع عمواس كان معافى منه أبو عبيدة بن الجراح ثم أهله، فقال: اللهم نصيبك فى آل أبى عبيدة، فخرجت بأبى عبيدة فى خنصره بثرة فجعل ينظر إليها فقيل: إنها ليست بشىء، فقال: إنى أرجو أن يبارك الله فيها إذا بارك فى القليل كان كثيرا (ابن عساكر) [كنز العمال ٣٦٦٦٤]\nأخرجه ابن عساكر (٢٥/٤٨٥) .","vol":"32","page":281},{"text":"٣٥٢٥٩- عن أبى عبيده بن الجراح: أنه كان يسير فى العسكر فيقول: ألا رب مبيض لثيابه مدنس لدينه، ألا رب مكرم لنفسه وهو لها غدا مهين، بادروا السيئات القديمات بالحسنات الحديثات، فلو أن أحدكم عمل من السيئات ما بينه وبين السماء ثم عمل حسنة لعلت فوق سيئاته حتى تقهرهن (يعقوب بن سفيان، وابن عساكر) [كنز العمال ١٠٤٥١]\nأخرجه ابن عساكر (٢٥/٤٨١) .\n٣٥٢٦٠- عن أبى عبيده بن الجراح قال: سمعت رسول الله - ﷺ - يقول إنه لم يكن نبى بعد نوح إلا قد أنذر قومه الدجال، وإنى أنذركموه فوصفه رسول الله - ﷺ - لنا بحلية لا أحفظها وقال: لعله يدركه بعض من رآنى أو سمع كلامي، قلنا: يا رسول الله قلوبنا يومئذ مثلها اليوم قال: أو خير (الترمذى، وأبو يعلى، وأبو نعيم فى المعرفة) [كنز العمال ٣٩٧٠٨]\nأخرجه الترمذى (٤/٥٠٧، رقم ٢٢٣٤)، وأبو يعلى (٢/١٧٨، رقم ٨٧٥) .","vol":"32","page":282},{"text":"٣٥٢٦١- عن الوليد بن أبى مالك حدثنا أصحابنا عن أبى عبيدة بن الجراح: أنهم عادوه وهو مريض فسألوا كيف بات قالت امرأته: بات مأجورا، قال: ما بت بأجر ثم قال: ألا تسألونى عن كلمتى فسألوه، فقال: سمعت رسول الله - ﷺ - يقول: من أنفق نفقة فاضلة فى سبيل الله فبسبع مائة، ومن أنفق على نفسه وأهله أو ماز أذى أو عاد مريضا، فالحسنة بعشر أمثالها ما أصابك فى جسدك فحطة والصيام جنة ما لم يخرقها (أحمد، وأبو يعلى، والشاشى، وابن عساكر) [كنز العمال ١٦٩٧٨]\n٣٥٢٦٢- عن قتادة قال: قال أبو عبيدة بن الجراح لوددت أنى كبش يذبحنى أهلى فيأكلون لحمى ويحسون مرقى قال: وقال عمران بن حصين: لوددت أنى كنت رمادا على أكمة تسفينى الريح فى يوم عاصف (ابن عساكر) [كنز العمال ٣٦٦٦٣]\nأخرجه ابن عساكر (٢٥/٤٨٢) .","vol":"32","page":283},{"text":"٣٥٢٦٣- عن عيسى بن أبى عطاء عن أبيه قال: قال أبو عبيدة بن الجراح يوما وهو يذكر عمر فقال إن مات عمر رق الإسلام ما أحب أن لى ما تطلع عليه الشمس أو تغرب وأن أبقى بعد عمر قال قائل ولم قال سترون ما أقول إن بقيتم أما هو فإن ولى وال بعد عمر فأخذهم بما كان عمر يأخذهم به ولم يطع له الناس بذلك ولم يحملوه وإن ضعف عنهم قتلوه (ابن عساكر)\nأخرجه ابن عساكر (٤٤/٣٣٥) .\n٣٥٢٦٤- عن أبى البخترى قال: قال عمر لأبى عبيدة هلم أبايعك فإنى سمعت رسول الله - ﷺ - يقول إنك أمين هذه الأمة فقال أبو عبيدة كيف أصلى بين يدى رجل أمره رسول الله - ﷺ - أن يؤمنا حتى قبض يعنى أبا بكر الصديق (ابن عساكر) [كنز العمال ١٤١٤٦]\nأخرجه ابن عساكر (٢٥/٤٦٣) .","vol":"32","page":284},{"text":"٣٥٢٦٥- عن سعيد بن أبى سعيد المقبرى قال: لما طعن أبو عبيدة بن الجراح بالأردن وبها قبره دعا من حضره من المسلمين فقال: إنى موصيكم بوصية إن قبلتموها لن تزالوا بخير أقيموا الصلاة وآتوا الزكاة وصوموا شهر رمضان وتصدقوا وحجوا واعتمروا وتواصوا، وانصحوا لأمرائكم ولا تغشوهم، ولا تلهكم الدنيا فإن امرءا لو عمر ألف حول ما كان له بد من أن يصير إلى مصرعى هذا الذى ترون، إن الله كتب الموت على بنى آدم فهم ميتون، وأكيسهم أطوعهم لربه، وأعملهم ليوم معاده والسلام عليكم ورحمة الله وبركاته يا معاذ بن جبل صل بالناس. ومات، فقام معاذ فى الناس فقال: أيها الناس توبوا إلى الله من ذنوبكم توبة نصوحا، فإن عبدا لا يلقى الله تائبا من ذنبه إلا كان حقا على الله أن يغفر له إلا من كان عليه دين فإن العبد مرتهن بدينه، ومن أصبح منكم مهاجرا أخاه فليلقه فليصافحه، ولا ينبغى لمسلم أن يهجر أخاه أكثر من ثلاث، فهو الذنب العظيم (ابن عساكر) [كنز العمال ٣٦٦٦٦]\nأخرجه ابن عساكر (٢٥/٤٨٦) .\n٣٥٢٦٦- عن أبى عبيدة بن الجراح قال: اللهم أيما امرأة دخلت الحمام من غير علة ولا سقم تريد بذلك أن تبيض وجهها فسود وجهها يوم تبيض الوجوه (عبد الرازق) [كنز العمال ٢٧٤٢٧]\nأخرجه عبد الرزاق (١/٢٩٥، رقم ١١٣٤) .\n٣٥٢٦٧- عن أبى عبيدة بن الجراح قال: الوضوء يكفر به الخطايا (ابن عساكر)","vol":"32","page":285},{"text":"<span data-type='title' id=toc-156>مسند آبى اللحم الغفارى</span>\n٣٥٢٦٨- عن آبى اللحم قال: رأيت رسول الله - ﷺ - عند أحجار الزيت يستسقى مقنع بكفيه يدعو (أحمد، والترمذى، والنسائى، والحاكم، والبغوى، وأبو نعيم، قال الترمذى: ولا يعرف له إلا هذا الحديث، ورواه سمويه فى فوائده بلفظ يدعو الله، ورواه البارودى بلفظ رأيت رسول الله - ﷺ - فى السوق عند أحجار الزيت. . . الحديث) [كنز العمال ٢٣٥٤٢]\n\n<span data-type='title' id=toc-157>مسند أبان المحاربى ويقال له العبدى</span>","vol":"32","page":286},{"text":"٣٥٢٦٩- عن أبان المحاربى قال: كنت فى الوفد فرأيت بياض إبط رسول الله - ﷺ - حين رفع يديه يستقبل بهما القبلة (ابن شاهين، وأبو نعيم فى المعرفة الصحابة، وأبو بكر بن خلاد النصيبى فى الجزء الثانى من فوائده) [كنز العمال ٢٢٠٥٢]\nذكره الحافظ فى الإصابة (١/١٨، ترجمة ٣) .\n\n<span data-type='title' id=toc-158>مسند أبان بن سعيد بن العاصى</span>\n٣٥٢٧٠- عن أبان قال: إن رسول الله - ﷺ - قد وضع كل دم كان فى الجاهلية (البخارى فى تاريخه، والبزار، وابن أبى داود، والطبرانى، والبغوى، وابن قانع، والبارودى، وأبو نعيم، والخطيب فى المتفق والمفترق، قال البغوى: لا أعلم لأبان بن سعيد مسند غيره) [كنز العمال ٤٠٢٢٦]\n\n<span data-type='title' id=toc-159>مسند أبحر بن غالب المزنى</span>","vol":"32","page":287},{"text":"٣٥٢٧١- عن أبحر قال: أتيت رسول الله - ﷺ - فقلت يا رسول الله أصابتنا سنة فعجز المال ولى حمر سمان أفأكل منها فقال رسول الله - ﷺ - كل منها وأطعم عيالك فإنما قدرت عام خيبر جوال القرية (البزار، وابن قانع ورواه أحمد عن أبحر وابن أبحر قال فى الإصابة والصواب غالب بن أبحر وهو عنه أبو داود)\nأخرجه ابن قانع (١/٦٩) .\n\n<span data-type='title' id=toc-160>مسند إبراهيم الأشهلى أبى إسماعيل</span>\n٣٥٢٧٢- عن إبراهيم الأشهلى قال: خرج النبى - ﷺ - إلى بنى سلمة (ابن منده وقال: يقال أنه وهم. وقال أبو نعيم: أنه وهم. قال فى الإصابة: ولم يبنيا وجه الوهم فيه، وفى إسناده إسحاق بن محمد الفروى ضعيف عن أبى العصن ثابت بن قيس يختلف فى ضعفه)\nذكره ابن حجر فى الإصابة (١/٢١) .\n\n<span data-type='title' id=toc-161>مسند إبراهيم بن الحارث التيمى</span>","vol":"32","page":288},{"text":"٣٥٢٧٣- عن إبراهيم بن الحارث قال: وجهنا رسول الله - ﷺ - فى سرية فأمرنا أن نقول إذا نحن أمسينا وأصبحنا ﴿أفحسبتم أنما خلقناكم عبثا﴾ فقرأناها فغنمنا وسلمنا (أبو نعيم فى المعرفة، وابن منده، وسنده قال فى الإصابة لا بأس به) [كنز العمال ١١٧٧٤]\n\n<span data-type='title' id=toc-162>مسند إبراهيم بن خلاد بن سويد الأنصارى</span>\n٣٥٢٧٤- عن إبراهيم بن خلاد قال: جاء جبريل إلى النبى - ﷺ - فقال يا محمد كن عجاجا ثجاجا قال والعج الإعلاء بالتلبية والثج إهراقة الدماء البدن (الباوردى، والطبرانى، وأبو نعيم فى المعرفة، والضياء، قال ابن منده: إبراهيم بن خلاد أتى به النبى - ﷺ - وهو صغير وحديثه مرسل وقد روى عنه عن أبيه ولا يصح أيضًا سماعه من أبيه) [كنز العمال ١٢٤٠٨]\nأخرجه الطبرانى (١/٣٣٣، رقم ٩٩٦)، والضياء (٤/٦٥، رقم ١٢٨٩) .\n\n<span data-type='title' id=toc-163>مسند إبراهيم بن عبد الرحمن بن عوف</span>","vol":"32","page":289},{"text":"٣٥٢٧٥- عن إبراهيم قال: استسقى بنا النبى - ﷺ - (البخارى فى تاريخه الأوسط وإبراهيم ولد فى عهد النبى - ﷺ - وقيل إنه ولد قبل الهجرة) [كنز العمال ٢٣٥٤٣]\n\n<span data-type='title' id=toc-164>مسند أبزى الخزاعى والد عبد الرحمن</span>\n٣٥٢٧٦- عن أبزى قال: خطب رسول الله - ﷺ - ذات يوم، فأثنى على طوائف من المسلمين خيرا، ثم قال: ما بال أقوام لا يفقهون جيرانهم، ولا يعلمونهم ولا يعظونهم ولا يأمرونهم ولا ينهونهم وما بال أقوام لا يتعلمون من جيرانهم ولا يتفقهون ولا يتفطنون، والله ليعلمن أقوام جيرانهم، ويفطنونهم ويفقهونهم، ويأمرونهم وينهونهم وليتعلمن قوم من جيرانهم، ويتفطنون ويتفقهون أو لأعاجلنهم بالعقوبة فى دار الدنيا، ثم نزل فدخل بيته، فقال قوم: من تراه عنى بهؤلاء فقالوا: نراه عنى الأشعريين هم قوم فقهاء، ولهم جيران جفاة من أهل المياه والأعراب، فبلغ ذلك الأشعريين، فأتوا رسول الله - ﷺ - فقالوا: يا رسول","vol":"32","page":290},{"text":"الله ذكرت قوما بخير، وذكرتنا بشر، فما بالنا فقال: ليعلمن قوم جيرانهم وليفقهنهم وليفطننهم وليأمرنهم، وليهينهم وليتعلمن قوم من جيرانهم، ويتفطنون ويتفقهون، أو لأعاجلنهم بالعقوبة فى دار الدنيا، فقالوا: يا رسول الله أبطير غيرنا فأعاد قوله عليهم، وأعادوا قولهم أبطير غيرنا فقال: ذلك أيضًا، قالوا فأمهلنا سنة فأمهلهم سنة ليفقهوهم ويعلموهم ويفطنوهم، ثم قرأ رسول الله - ﷺ - ﴿لعن الذين كفروا من بنى إسرائيل على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون، كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون﴾ (ابن راهويه، البخارى فى الوحدان، وابن السكن، وابن منده، والباوردى، والطبرانى، وأبو نعيم، وابن مردويه، وابن عساكر، قال ابن السكن: ماله غيره وإسناده صالح) [كنز العمال ٨٤٥٧]\nأخرجه ابن عساكر (٣٢/٥٨) .\n\n<span data-type='title' id=toc-165>مسند أُبَىِّ بن عمارة الأنصارى</span>","vol":"32","page":291},{"text":"٣٥٢٧٧- عن أبى بن عمارة قال: كان رسول الله - ﷺ - صلى فى بيته القبلتين وأنه قال يا رسول الله أمسح على الخفين قال نعم قلت يوما قال ويومين قلت ويومين قال وثلاثة حتى بلغ سبعة ثم قال رسول الله - ﷺ - نعم وما بدا لك (أبو داود وقال: قد اختلف فى إسناده وليس بالقوى، وابن ماجه، والطحاوى وقال: لا يثبت، والبغوى، والباوردى، وسمويه، وأبو نعيم، والحاكم وقال: هذا إسناد مصرى لم ينسب أحد منهم إلى الجرح)\nأخرجه أبو داود (١/٤٠)، وابن ماجه (١/١٨٥، رقم ٥٥٧)، والطحاوى (١/٧٩)، والحاكم (١/٢٧٦ رقم ٦٠٧) .\n\n<span data-type='title' id=toc-166>مسند أُبَىِّ بن كعب</span>\n٣٥٢٧٨- عن أبى بن كعب قال: آخر آية أنزلت ﴿لقد جاءكم رسول من أنفسكم﴾ الآية [التوبه: ١٢٨] (أحمد، والحاكم، والطبرانى) [كنز العمال ٤٤١٢]\nأخرجه أحمد (٥/١١٧، رقم ٢١١٥١)، والحاكم (٢/٣٦٨، رقم ٣٢٩٦)، والطبرانى (١/١٩٩، رقم ٥٣٣) .","vol":"32","page":292},{"text":"٣٥٢٧٩- عن ابن عباس قال: أتى على زمان وأنا أنزل أطفال المسلمين مع المسلمين وأطفال المشركين مع المشركين حتى حدثنى أبى أن النبى - ﷺ - سئل عنهم فقال الله أعلم بما كانوا عاملين (الطيالسى) [كنز العمال ٣٩٨٠٤]\nأخرجه الطيالسى (ص ٧٢، رقم ٥٣٧) .\n٣٥٢٨٠- عن زر قال قلت لأبى بن كعب: أخبرنى عن ليلة القدر يا أبا المنذر فإن صاحبنا ابن مسعود سئل عنها فقال: من يقيم الحول يصيبها، فقال: رحم الله أبا عبد الرحمن والله لقد علم أنها فى رمضان ولكن كره أن تتكلوا والله والله إنها لفى رمضان ليلة سبع وعشرين، قلت: أبا المنذر أنى علمت ذاك قال: بالآية التى أخبرنا رسول الله - ﷺ - قلت ما الآية قال: تصبح الشمس صبيحة تلك الليلة مثل الطست ليس لها شعاع حتى ترتفع (أحمد، ومسلم، والحميدى، وأبو داود، والترمذى، والنسائى، وابن خزيمة، وابن الجارود، وأبو عوانة، والطحاوى، وابن حبان، والبيهفى فى شعب الإيمان،","vol":"32","page":293},{"text":"والدارقطنى فى الأفراد) [كنز العمال ٢٤٤٩٦]\nأخرجه أحمد (٥/١٣٠، رقم ٢١٢٣٢)، ومسلم (١/٥٢٥، رقم ٧٦٢)، والحميدى (١/١٨٥، رقم ٣٧٥)، وأبو داود (٢/٥١، رقم ١٣٧٨)، والترمذى (٣/١٦٠، رقم ٧٩٣)، والنسائى فى الكبرى (٢/٢٧٤، رقم ٣٤١٠)، وابن خزيمة (٣/٣٣٢، رقم ٢١٩٣)، والطحاوى (٣/٩٢)، وابن حبان (٨/٤٤٤، رقم ٣٦٨٩)، والبيهقى فى شعب الإيمان (٣/٣٣٠، رقم ٣٦٨٥) .\n٣٥٢٨١- عن أبى بن كعب قال: إذا أقرضت رجلا قرضا فأهدى لك هدية فخذ قرضك واردد إليه هديته (عبد الرزاق) [كنز العمال ١٥٥٤٨]\nأخرجه عبد الرزاق (٨/١٤٣، رقم ١٤٦٥٢) .\n٣٥٢٨٢- عن أبى ابن كعب قال: إذا حليتم مصاحفكم وزوقتم مساجدكم فعليكم الدعاء (ابن أبى الدنيا فى المصاحف) [كنز العمال ٤١٩٥]","vol":"32","page":294},{"text":"٣٥٢٨٣- عن ابن المسيب قال: أراد عمر أن يأخذ دار العباس بن عبد المطلب فيزيدها فى المسجد، فأبى العباس أن يعطيها إياه، فقال عمر: لآخذنها قال: فاجعل بينى وبينك أبى بن كعب قال: نعم فأتيا أبيا فذكرا له فقال أبى: أوحى الله إلى سليمان بن داود أن يبنى بيت المقدس وكانت أرضا لرجل فاشترى منه الأرض، فلما أعطاه الثمن، قال: الذى أعطيتنى خير أم الذى أخذت منى قال: بل الذى أخذت منك قال: فإنى لا أجيز، ثم اشتراها منه بشىء أكثر من ذلك، فصنع الرجل مثل ذلك مرتين أو ثلاثا، فاشترط عليه سليمان أنى أبتاعها منك على حكمك، فلا تسألنى أيهما خير قال: فاشتراها منه بحكمه فاحتكم اثنى عشر ألف قنطار ذهبا، فتعاظم ذلك سليمان أن يعطيه، فأوحى الله إليه إن كنت تعطيه من شىء هو لك فأنت أعلم، وإن كنت تعطيه من رزقنا فأعطه حتى يرضى، ففعل قال: وأنا أرى أن عباسا أحق بداره حتى يرضى، قال العباس: فإذا قضيت لى فإنى أجعلها صدقة للمسلمين (عبد","vol":"32","page":295},{"text":"الرزاق) [كنز العمال ٢٣٠٩٦]\n٣٥٢٨٤- عن أبى بن كعب قال: أقرأ رسول الله - ﷺ - رجلا ﴿يقص الحق وهو خير الفاصلين﴾ (الدارقطنى فى الأفراد، وابن مردويه) [كنز العمال ٤٨٥٩]\n٣٥٢٨٥- عن أبى بن كعب قال: أقرأنى النبى - ﷺ - ﴿وليقولوا درست﴾ [الأنعام: ١٠٥] يعنى بجزم السين وفتح التاء (الحاكم) [كنز العمال ٤٨٦٤]\nأخرجه الحاكم (٢/٢٦٠، رقم ٢٩٣٧) .\n٣٥٢٨٦- عن أبى بن كعب قال: أقرأنى رسول الله - ﷺ - ﴿فبذلك فليفرحوا هو خير مما يجمعون﴾ (الطيالسى، وأحمد، وأبو داود، والحاكم، وابن مردويه) [كنز العمال ٤٨٧٥]\nأخرجه أحمد (٥/١٢٢، رقم ٢١١٧٤)، وأبو داود (٤/٣٣، رقم ٣٩٨٠)، والضياء (٣/٤٢٧، رقم ١٢٢٧) .\n٣٥٢٨٧- عن أبى قال: أما أنا فأقرأ القرآن فى ثمان ليال (ابن سعد، ابن عساكر) [كنز العمال ٤١٢٠]\nأخرجه ابن سعد (٣/٥٠٠) .","vol":"32","page":296},{"text":"٣٥٢٨٨- عن أبى بن كعب: أمرنا إذا سمعنا الرجل يتعزى بعزاء الجاهلية أن نعضه بهن أبيه ولا نكنى (عبد الله فى زوائده على المسند، والخطيب فى المتفق والمفترق)\nأخرجه عبد الله فى زوائده على المسند (٥/١٣٦، رقم ٢١٢٧٥) .\n٣٥٢٨٩- عن أبى بن كعب: أمرنا رسول الله - ﷺ - أن يصلى فى الصف الأول المهاجرون والأنصار (عبد الرزاق)\nأخرجه عبد الرزاق (٢/٥٣، رقم ٢٤٦٠) .\n٣٥٢٩٠- عن أبى بن كعب: إن أبا هريرة كان جريئا على أن يسأل رسول الله - ﷺ - عن أشياء لا يسأله عنها غيره، فقال: يا رسول الله ما أقول ما رأيت من أمر النبوة فاستوى جالسا وقال: لقد سألت أبا هريرة إنى لفى صحراء أمشى ابن عشر حجج وأشهر إذا أنا برجلين فوق رأسى يقول أحدهما لصاحبه: أهو هو قال: نعم، فأخذانى فصلقانى على ظهرى بحلاوة القفا ثم شقا بطنى، فكان أحدهما يختلف بالماء فى طست من ذهب والآخر يغسل جوفى، فقال أحدهما لصاحبه: افلق صدره، فإذا صدرى","vol":"32","page":297},{"text":"فيما أرى ملفوفا لا أجد له وجعا، ثم قال: اشقق قلبه، فشق قلبى، فقال: أخرج الغل والحسد منه، فأخرج شبه العلقة فنبذ به، ثم قال: أدخل الرأفة والرحمة قلبه، فأدخل شيئا كهيئة الفضة، ثم أخرج ذرورا كان معه فذره عليه ثم نقر إبهامى ثم قال: اغد، فرجعت بما لم أغد به من رحمتى للصغير ورقتى على الكبير (عبد الله فى زوائده على المسند، وابن حبان، والحاكم، والمحاملى، وأبو نعيم فى الدلائل، وابن عساكر، والضياء) [كنز العمال ٣٥٤٣٠]\nأخرجه أحمد (٥/١٣٩، رقم ٢١٢٩٦)، وابن حبان (١٦/١٠٩، رقم ٧١٥٥)، والحاكم (٣/٥٨٤، رقم ٦١٦٦)، والمحاملى (١/٤٠٣، رقم ٤٧٣)، وابن عساكر (٣/٤٦٣)، والضياء (٤/٣٩، رقم ١٢٦٤) .","vol":"32","page":298},{"text":"٣٥٢٩١- عن أبى إدريس الخولانى: أن أبى بن كعب قال لعمر والله يا عمر إنك لتعلم أنى كنت أحضر وتغيبون وأدنى وتحجبون ويصنع بى ويصنع بى والله لئن أحببت لألزمن بيتى فلا أحدث شيئا ولا أقرئ أحدا حتى أموت، فقال عمر بن الخطاب اللهم غفرا، إنا لا نعلم أن الله قد جعل عندك علما فعلم الناس ما علمت (ابن أبى داود فى المصاحف، وابن عساكر) [كنز العمال ٣٦٧٧٤]\nأخرجه ابن عساكر (٧/٣٣٧) .\n٣٥٢٩٢- عن عبد الكريم أبى أمية: أن أبى بن كعب كان يفتتح ببسم الله الرحمن الرحيم (عبد الرزاق) [كنز العمال ٤١١٩]\nأخرجه عبد الرزاق (٢/٩٠، رقم ٢٦٠٧) .\n٣٥٢٩٣- عن عبد الله بن أبى الهذيل: أن أبى بن كعب كان يقرأ خلف الإمام فى الظهر والعصر (عبد الرزاق، والبيهقى فى القراءة) [كنز العمال ٢٢٩٨١]\nأخرجه عبد الرزاق (٢/١٣٠، رقم ٢٧٧٢)، والبيهقى فى القراءة خلف الإمام (١/٩٣، رقم ١٩٨) .","vol":"32","page":299},{"text":"٣٥٢٩٤- عن أبى العالية: أن أبى بن كعب كان يقرأ ﴿وانظر إلى العظام كيف ننشزها﴾ [البقرة: ٢٥٩] (مسدد وهو صحيح) [كنز العمال ٤٨٥١]\n٣٥٢٩٥- عن الحسن: أن أبى بن كعب وعبد الله بن مسعود اختلفا فى الصلاة فى الثوب الواحد فقال أبى لا بأس به قد صلى النبى - ﷺ - فى ثوب واحد فالصلاة فيه جائزة وقال ابن مسعود إنما كان ذلك إذا كان الناس لا يجدون الثياب وأما إذا وجدوها فالصلاة فى ثوبين فقام عمر على المنبر فقال القول ما قال أبى ولم يأل ابن مسعود (عبد الرزاق) [كنز العمال ٢١٦٧٧]\nأخرجه عبد الرزاق (١/٣٥٦، رقم ١٣٨٤) .","vol":"32","page":300},{"text":"٣٥٢٩٦- عن أبى بن كعب: أن الفتيا التى كانوا يفتون أن الماء من الماء كانت رخصة رخصها رسول الله - ﷺ - فى بدء الإسلام ثم أمر بالاغتسال بعد (أحمد، والدارمى، وابن منيع، والترمذى - حسن صحيح - وابن ماجه، وابن خزيمة، وابن الجارود، والطحاوى، وابن حبان، والدارقطنى، والباوردى، والطبرانى، والضياء) [كنز العمال ٢٧٣٤٠]\nأخرجه أحمد (٥/١١٥، رقم ٢١١٣٨)، والدارمى (١/٢١٣، رقم ٧٥٩)، وأبو داود (١/٥٥، رقم ٢١٤)، والترمذى (١/١٨٣، رقم ١١٠)، وابن ماجه (١/٢٠٠، رقم ٦٠٩)، وابن خزيمة (١/١١٢، رقم ٢٢٥)، وابن الجارود (ص ٣٣، رقم ٩١)، والطحاوى (١/٥٧)، وابن حبان (٣/٤٥٣، رقم ١١٧٩)، والدارقطنى (١/١٢٦)، والطبرانى (١/٢٠٠، رقم ٥٣٨)، والضياء (٣/٣٨٢، رقم ١١٧٧) .","vol":"32","page":301},{"text":"عن أبى بن كعب: أن المشركين قالوا للنبى - ﷺ - يا محمد انسب لنا ربك فأنزل الله ﴿قل هو الله أحد﴾ [الإخلاص: ١] إلى آخر السورة (أحمد، والبخارى فى تاريخه، والترمذى، وابن جرير، والبغوى، وابن المنذر، الدارقطنى فى الأفراد، وأبو الشيخ فى العظمة، والحاكم، والبيهقى فى الأسماء والصفات) [كنز العمال ٤٧٣٤]\nأخرجه أحمد (٥/١٣٣، رقم ٢١٢٥٧)، والبخارى فى التاريخ الكبير (١/٢٤٥)، والترمذى (٥/٤٥١، رقم ٣٣٦٤)، وابن جرير (٣٠/٣٤٢)، وأبو الشيخ (١/٣٧٢، رقم ٨٨)، والحاكم (٢/٥٨٩، رقم ٣٩٨٧)، والبيهقى فى السنن الكبرى (١/١١٣، رقم ١٠١)، وفى الاعتقاد (١/٤٤) .","vol":"32","page":302},{"text":"٣٥٢٩٧- عن أبى: أن النبى - ﷺ - قال إن الله أمرنى أن أقرأ عليك القرآن، فقرأ عليه لم يكن، وقرأ عليه إن ذات الدين عند الله الحنيفية لا المشركة ولا اليهودية ولا النصرانية ومن يعمل خيرا فلن يكفره، وقرأ عليه لو كان لابن آدم واد لأبتغى إليه ثانيا ولو أعطى إليه ثانيا لابتغى إليه ثالثا، ولا يملأ جوف ابن آدم إلا التراب ويتوب الله على من تاب (الطيالسى، وأحمد، والترمذى - حسن صحيح - والحاكم، والبيهقى) [كنز العمال ٤٧٤٢]\nأخرجه الطيالسى (ص ٧٣، رقم ٥٣٩)، وأحمد (٥/١٣٢، رقم ٢١٢٤١)، والترمذى (٥/٦٦٥، رقم ٣٧٩٣)، والحاكم (٢/٢٤٤، رقم ٢٨٨٩) .","vol":"32","page":303},{"text":"٣٥٢٩٨- عن أبى بن كعب وعن رجل من آل الحكم بن أبى العاص: أن النبى - ﷺ - صلى بالناس فقرأ سورة فأغفل منها آية، فسألهم هل تركت شيئا فسكتوا، فقال: ما بال أقوام يقرأ عليهم كتاب الله لا يدرون ما قرئ عليهم فيه ولا ما ترك هكذا كانت بنو إسرائيل خرجت خشية الله من قلوبهم فغابت قلوبهم وشهدت أبدانهم، ألا وإن الله لا يقبل من أحد عملا حتى يشهد بقلبه ما يشهد ببدنه (الديلمى) [كنز العمال ٢٢٩٨٩]\n٣٥٢٩٩- عن أبى: أن النبى - ﷺ - قال له أى آية فى كتاب الله أعظم قال قلت الله ورسوله أعلم حتى أعادها عليه ثلاثا ثم قلت ﴿الله لا إله إلا هو الحى القيوم﴾ فضرب صدرى وقال ليهنك العلم أبا المنذر (الطيالسى) [كنز العمال ٤٠٦٢]\nأخرجه الطيالسى (ص ٧٤، رقم ٥٥٠) .\n٣٥٣٠٠- عن أبى بن كعب: أن النبى - ﷺ - قرأ ﴿فأبوا أن يضيفوهما﴾ [الكهف: ٧٧] مشددة (ابن مردويه) [كنز العمال ٤٨٦٨]","vol":"32","page":304},{"text":"٣٥٣٠١- عن أبى بن كعب: أن النبى - ﷺ - قرأها ﴿قد بلغت من لدنى﴾ [الكهف: ٧٦] مثقلة (أبو داود، والترمذى - غريب - وعبد الله فى زوائده على المسند، والبزار، وابن جرير، وابن المنذر، والباوردى، والطبرانى، وابن مردويه) [كنز العمال ٤٨٦١]\nأخرجه أبو داود (٤/٣٣، رقم ٣٩٨٥)، والترمذى (٥/١٨٨، رقم ٢٩٣٣)، وأحمد (٥/١٢١، رقم ٢١١٦١)، وابن جرير (١٥/٢٨٧)، والطبرانى (١/٢٠٢، رقم ٥٤٣) .\n٣٥٣٠٢- عن أبى بن كعب: أن النبى - ﷺ - أقرأه ﴿تغرب فى عين حمئة﴾ [الكهف: ٨٦] (الطيالسى، وأبو داود، والترمزى غريب، وابن جرير، وابن مردويه) [كنز العمال ٤٨٦٢]\nأخرجه الطيالسى (ص ٧٢، رقم ٥٣٦)، وأبو داود (٤/٣٤، رقم ٣٩٨٦)، والترمذى (٥/١٨٨، رقم ٢٩٣٤)، وابن جرير (١٦/١٢) .\n٣٥٣٠٣- عن أبى بن كعب: أن النبى - ﷺ - أمرهم أن يلوه فى الصف الأول (الدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٢٣٠١٦]","vol":"32","page":305},{"text":"أخرجه ابن عساكر (٥٦/١٨٦) .\n٣٥٣٠٤- عن أبى بن كعب: أن النبى - ﷺ - كواه (عبد الله فى زوائده على المسند، والضياء)\nأخرجه الضياء (٣/٣٣٨، رقم ١١٣٢) .\n٣٥٣٠٥- عن أبى بن كعب: إن رسول الله - ﷺ - صلى بالناس فترك آية فقال أيكم أخذ على شيئا من قراءتى فقال أبى أنا يا رسول الله نزلت آية كذا وكذا فقال رسول الله - ﷺ - قد علمت أن كان أحد أخذها على فإنك أنت هو (أحمد، وأبو يعلى، والرويانى، والدارقطنى فى الإفراد، والضياء)\nأخرجه أحمد (٥/١٤٢، رقم ٢١٣١٩)، والضياء (٣/٣٤٠، رقم ١١٣٥) .\n٣٥٣٠٦- عن أبى بن كعب: أن رسول الله - ﷺ - مر بالحجر من وادى ثمود فقال اسرعوا السير ولا تنزلوا بهذه القرية المهلك أهلها (ابن منيع وهو صحيح)","vol":"32","page":306},{"text":"٣٥٣٠٧- عن الحسن: أن عمر أراد أن ينهى عن متعة الحج، فقال له أبى: ليس ذلك لك فقد تمتعنا مع رسول الله - ﷺ - ولم ينهنا عن ذلك، فأضرب عمر وأراد أن ينهى عن حلل الحيرة لأنها تصبغ بالبول، فقال له أبى: ليس لك ذلك قد لبسهن النبى - ﷺ - ولبسناهن فى عهده (أحمد) [كنز العمال ١٢٤٨٧]\nأخرجه أحمد (٥/١٤٢، رقم ٢١٣٢١) .\n٣٥٣٠٨- عن أبى بن كعب: أنه كان صلى القبلتين مع رسول الله - ﷺ - وأنه قال يا رسول الله امسح على الخفين قال نعم قال يوما ويومين قال وثلاثة قال نعم وما شئت (ابن أبى شيبة، والباوردى، وابن قانع، وأبو نعيم فى المعرفة)\nأخرجه ابن أبى شيبة (١/١٦٣، رقم ١٨٧٠)، وابن قانع (١/٥) .\n٣٥٣٠٩- عن أبى بن كعب: أن النبى - ﷺ - أهل من مسجد ذى الحليفة (الحارث وفيه الواقدى) [كنز العمال ١٢٤٣٧]\nأخرجه الحارث كما فى بغية الباحث (٤٤١، رقم ٣٦٠) .","vol":"32","page":307},{"text":"٣٥٣١٠- عن أبى بن كعب وعن رجل من آل الحكم بن أبى العاص: أن النبى - ﷺ - صلى بالناس، فقرأ سورة فأغفل منها آية فسألهم هل تركت شيئا، فسكتوا فقال: ما بال أقوام يقرأ عليهم كتاب الله لا يدرون ما قرئ عليهم فيه، ولا ما ترك، هكذا كانت بنو إسرائيل، خرجت خشية الله من قلوبهم، فغابت قلوبهم، وشهدت أبدانهم ألا وإن الله لا يقبل من أحد عملا حتى يشهد بقلبه ما شهد ببدنه (الديلمى) [كنز العمال ٤١٢١]\nأخرجه الديلمى (٤/١١٤، رقم ٦٣٥٣) .\n٣٥٣١١- عن أبى بن كعب: أن النبى - ﷺ - قرأ ﴿لتخذت عليه أجرا﴾ [الكهف: ٧٧] (مسلم، والبغوى، وابن مردويه) [كنز العمال ٤٨٦٣]\nأخرجه مسلم (٤/١٨٥٢، رقم ٢٣٨٠) .\n٣٥٣١٢- عن أبى بن كعب: أن النبى - ﷺ - قرأ ﴿لتخذت عليه أجرا﴾ [الكهف: ٧٧] مدغمة بإسقاط الذال (الباوردى، وابن حبان، والحاكم) [كنز العمال ٤٨٦٦]","vol":"32","page":308},{"text":"أخرجه ابن حبان (١٤/٢٣٢، رقم ٦٣٢٥)، والحاكم (٢/٢٦٦، رقم ٢٩٥٨) .\n٣٥٣١٣- عن أبى بن كعب: أن النبى - ﷺ - قرأ ﴿إن سألتك عن شىء بعدها﴾ [الكهف: ٧٦] مهموزتين (ابن حبان، والحاكم، وابن مردويه) [كنز العمال ٤٨٦٥]\nأخرجه ابن حبان (١٤/٢٣٣، رقم ٦٣٢٦)، والحاكم (٢/٢٦٦، رقم ٢٩٥٧) .\n٣٥٣١٤- عن أبى بن كعب: أن النبى - ﷺ - قرأ ﴿لو شئت لتخذت عليه أجرا﴾ [الكهف: ٧٧] مخففة (ابن مردويه) [كنز العمال ٤٨٦٧]\n٣٥٣١٥- عن أبى بن كعب: أن النبى - ﷺ - قرأ ﴿ليغرق أهلها﴾ بالياء (ابن مردويه) [كنز العمال ٤٨٧٢]","vol":"32","page":309},{"text":"٣٥٣١٦- عن أبى بن كعب: أن النبى - ﷺ - كان عند أضاة بنى غفار فأتاه جبريل فقال إن الله يأمرك أن تقرأ أمتك القرآن على حرف واحد، فقال: أسأل الله معافاته ومغفرته، وإن أمتى لا تطيق ذلك، ثم أتاه الثانية، فقال: إن الله يأمرك أن تقرأ أمتك القرآن على حرفين، فقال: أسأل الله معافاته ومغفرته، وإن أمتى لا تطيق ذلك، ثم جاء الثالثة، فقال: إن الله يأمرك أن تقرأ أمتك القرآن على ثلاثة أحرف، فقال: أسأل الله معافاته ومغفرته وإن أمتى لا تطيق ذلك، ثم جاء الرابعة فقال: إن الله يأمرك أن تقرأ أمتك القرآن سبعة أحرف، فأيما حرف قرؤوا عليه أصابوا (الطيالسى، ومسلم، وأبو داود، والدارقطنى فى الأفراد) [كنز العمال ٤٨٥٦]\nأخرجه الطيالسى (ص ٧٦، رقم ٥٥٨)، ومسلم (١/٥٦٢، رقم ٨٢١)، وأبو داود (٢/٧٦، رقم ١٤٧٨) .","vol":"32","page":310},{"text":"٣٥٣١٧- عن أبى بن كعب: إن النبى - ﷺ - كان يعتكف العشر الأواخر من رمضان فسافر عاما فلم يعتكف فلما كان العام المقبل اعتكف عشرين يوما (الطيالسى، وأحمد، وأبو داود، والنسائى، وابن ماجه، وابن خزيمة، وأبو عوانة، وابن حبان، والحاكم، والضياء) [كنز العمال ٢٤٤٨٣]\nأخرجه الطيالسى (ص ٧٥، رقم ٥٥٣)، وأحمد (٥/١٤١، رقم ٢١٣١٤)، وأبو داود (٢/٣٣١، رقم ٢٤٦٣)، والنسائى فى الكبرى (٢/٢٧٠، رقم ٣٣٨٩)، وابن ماجه (١/٥٦٢، رقم ١٧٧٠)، وابن خزيمة (٣/٣٤٦، رقم ٢٢٢٥)، وابن حبان (٨/٤٢٢، رقم ٣٦٦٣)، والحاكم (١/٦٠٥، رقم ١٦٠٢)، والضياء (٤/٤٥، رقم ١٢٧١) .\n٣٥٣١٨- عن أبى بن كعب: أن رجلا قال له أوصنى يا أبا المنذر قال لا تعترض فيما لا يعنيك واعتزل عدوك واحترس من صديقك ولا تغبطن حيا بشىء إلا ما تغبطه به ميتا ولا تطلب حاجة إلى من لا يبالى أن لا يقضيها لك (ابن عساكر) [كنز العمال ٤٤٢٤٩]\nأخرجه ابن عساكر (٧/٣٣٨) .","vol":"32","page":311},{"text":"٣٥٣١٩- عن أبى بن كعب قال: إن رسول الله - ﷺ - صلى بنا صلاة الفجر، فلما سلم أقبل على القوم بوجهه فقال: أشاهد فلان أشاهد فلان حتى دعا بثلاثة كلهم فى منازلهم لم يحضروا الصلاة فقال: إن أثقل الصلاة على المنافقين صلاة الفجر والعشاء، ولو يعلمون ما فيهما لأتوهما ولو حبوا، واعلم أن صلاتك مع رجل أفضل من صلاتك وحدك، وإن صلاتك مع رجلين أفضل من صلاتك مع رجل، وما أكثرتم فهو أحب إلى الله ألا وإن الصف المقدم على مثل صف الملائكة، ولو تعلمون فضيلته لابتدرتموه، ألا وإن صلاة الجماعة تفضل على صلاة الرجل وحده أربعا وعشرين أو خمسا وعشرين (الرويانى، وابن عساكر، والضياء) [كنز العمال ٢٢٨١٧]\nأخرجه ابن عساكر (٧/٣٤٤)، والضياء (٣/٣٩٨، رقم ١١٩٦) .","vol":"32","page":312},{"text":"٣٥٣٢٠- عن أبى: أن رسول الله - ﷺ - دعا بماء وتوضأ مرة مرة فقال: هذا وظيفة الوضوء، أو قال: وضوء من لم يتوضأه لم يقبل الله له صلاة، ثم توضأ مرتين مرتين، ثم قال: هذا وضوء من توضأه أعطاه الله كفلين من الأجر، ثم توضأ ثلاثا ثلاثا فقال: هذا وضوئى ووضوء المرسلين قبلى (الدارقطنى وهو ضعيف) [كنز العمال ٢٦٩٥٧]\nأخرجه الدارقطنى (١/٨١) .\n٣٥٣٢١- عن أبى قال: أن رسول الله - ﷺ - قرأ يوم الجمعة: ﴿براءة﴾ وهو قائم فذكرنا بأيام الله، وأبو الدرداء وأبو ذر يغمزنى فقال: متى أنزلت هذه السورة إنى لم أسمعها إلا الآن، فأشار إليه أن اسكت، فلما انصرفوا قال: سألتك متى أنزلت هذه السورة فلم تخبرنى فقال أبى: ليس لك من صلاتك اليوم إلا ما لغوت، فذهب إلى رسول الله رسول الله - ﷺ - فذكر ذلك له وأخبره بالذى قال أبى، فقال رسول الله: صدق أبى (ابن ماجه، وعبد الله فى زوائده على المسند وهو صحيح) [كنز","vol":"32","page":313},{"text":"العمال ٢٣٣٢٣]\nأخرجه ابن ماجه (١/٣٥٢، رقم ١١١١)، وعبد الله فى زوائده على المسند (٥/١٤٣، رقم ٢١٣٢٥) .\n٣٥٣٢٢- عن أبى قال: أن رسول الله - ﷺ - قرأ ﴿فوجدا فيها جدارا يريد أن ينقض فأقامه﴾ [الكهف: ٧٧] ثم قعد يبنيه (ابن الأنبارى فى المصاحف، وابن مردويه) [كنز العمال ٤٨٧٠]\n٣٥٣٢٣- عن أبى قال: أن رسول الله - ﷺ - قنت فى الوتر قبل الركوع (أبو داود، وابن ماجه) [كنز العمال ٢١٩٣٦]\nأخرجه أبو داود (٢/٦٤، رقم ١٤٢٧)، وابن ماجه (١/٣٧٤، رقم ١١٨٢) .","vol":"32","page":314},{"text":"٣٥٣٢٤- عن أبى أسامة قال: إن أن ناسا من أهل المدينة لما نزلت هذه الآية التى فى البقرة فى عدة النساء قالوا لقد بقى من عدة النساء عدد لم تذكر فى القرآن الصغار والكبار اللاتى قد انقطع عنهن المحيض، وذوات الحمل فأنزل الله التى فى سورة النساء القصرى: ﴿واللائى يئسن من المحيض﴾ الآية (ابن راهويه، وابن أبى شيبة، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، والحاكم، والبيهقى) [كنز العمال ٤٦٥٩]\nأخرجه ابن أبى شيبة (٣/٥٥٤، رقم ١٧١٠٤)، وابن جرير (٢٨/١٤١)، والحاكم (٢/٥٣٤، رقم ٣٨٢١)، والبيهقى (٧/٤١٤، رقم ١٥١٥٦) .","vol":"32","page":315},{"text":"٣٥٣٢٥- عن أبى بن كعب قال: انتسب رجلان على عهد رسول الله - ﷺ - فقال أحدهما أنا فلان بن فلان بن فلان فمن أنت لا أم لك فقال رسول الله - ﷺ - انتسب رجلان على عهد موسى الحديث (ابن أبى شيبة، وعبد بن حميد، والنسائى، وعبد الله فى زوائده على المسند، وأبو يعلى، وسعيد بن منصور) [كنز العمال ١٧٢١]\nأخرجه عبد بن حميد (ص ٩٢، رقم ١٧٩)، وأحمد (٥/١٢٨، رقم ٢١٢١٦)، والضياء (٣/٤٣٩، رقم ١٢٤١) .\n٣٥٣٢٦- عن عطية بن قيس قال: انطلق ركب من أهل الشام إلى المدينة يكتبون مصحفا لهم، فانطلقوا معهم بطعام وإدام وكانوا يطعمون الذين يكتبون لهم، فكان أبى يمر عليهم يقرأ القرآن فقال عمر: يا أبى كيف وجدت طعام الشام قال لأوشك إذا ما نسيت أمر القوم ما أصبت لهم طعاما ولا إداما (ابن أبى داود) [كنز العمال ٤١٩٦]","vol":"32","page":316},{"text":"٣٥٣٢٧- عن أبى قال: انكسفت الشمس على عهد رسول الله - ﷺ - وأن النبى - ﷺ - صلى بهم فقرأ بسورة من الطول وركع خمس ركعات وسجد سجدتين ثم قام الثانية فقرأ سورة من الطول وركع خمس ركعات وسجد سجدتين ثم جلس كما هو مستقبل القبلة يدعو حتى انجلى كسوفها (أبو داود، وعبد الله فى زوائده على المسند، وأبو يعلى، وابن جرير، والدارقطنى فى الأفراد، والحاكم، والضياء)\nأخرجه أبى داود (١/٣٠٧، رقم ١١٨٢)، وعبد الله فى زوائده على المسند (٥/١٣٤، رقم ٢١٢٦٣)، والحاكم (١/٤٨١، رقم ١٢٣٧)، والضياء (٣/٣٤٨، رقم ١١٤١) .\n٣٥٣٢٨- عن ابن عباس: أنه أتى أبيا ومعه عمر فخرج عليهما فقال إنى وجدت مذيا فغسلت ذكرى وتوضأت فقال عمر أو يجزئ ذلك قال نعم قال أسمعته من رسول الله - ﷺ - قال نعم (ابن أبى شيبة، وابن ماجه) [كنز العمال ٤٧٠٩٩]\nأخرجه ابن أبى شيبة (١/٨٧، رقم ٩٦٩)، وابن ماجه (١/١٦٩، رقم ٥٠٧) .","vol":"32","page":317},{"text":"٣٥٣٢٩- عن أبى الأسود الدؤلى: أنه أتى إلى عمران بن حصين فقال إنى خاصمت أهل القدر حتى أخرجونى فهل عندك من حديث لعل الله أن ينفعنى به قال: لعلى إن حدثتك حديثا تيأس عليه أذنك صار كأنك لم تسمعه قال: ما جئت لذلك قال: فإن الله لو عذب أهل السموات السبع، وأهل الأرضين السبع عذبهم وهو غير ظالم لهم ولو أدخلهم فى رحمته لكانت رحمته أوسع من ذنوبهم كما قال: ﴿يعذب من يشاء ويرحم من يشاء﴾ [العنكبوت: ٢١]، فمن عذب فهوالحق ومن رحم فهو الحق ولو كانت الجبال ذهبا أو ورقا فأنفقها فى سبيل الله ولم يؤمن بالقدر خيره وشره لم ينفعك واخرج فاسأل قال: فخرجت إلى المسجد فإذا بعبد الله بن مسعود وأبى بن كعب فسألتهما فقال عبد الله بن مسعود يا أبى أخبره قال: أبى بل أنت يا أبا عبد الرحمن أخبره فجاء بمثل حديث عمران بن حصين لم يزد قليلا ولا كثيرا كأنه يسمع قوله ثم قال يا أبى أكذلك تقول قال: نعم (ابن جرير) [كنز العمال ١٥٦٩]","vol":"32","page":318},{"text":"٣٥٣٣٠- عن أبى قال: أنه علم رجلا سورة من القرآن فأهدى إليه ثوبا أو قال خميصة فذكر ذلك للنبى - ﷺ - فقال إنك إن أخذته ألبست ثوبا من النار (عبد بن حميد ورواته ثقات) [كنز العمال ٤١٩٤]\nأخرجه عبد بن حميد (ص ٩١، رقم ١٧٥) .\n٣٥٣٣١- عن أبى بن كعب: أنه كان له جرين فيه تمر وكان يتعاهده فوجده ينقص فحرسه ذات ليلة، فإذا هو بدابة شبه الغلام المحتلم قال فسلمت فرد السلام، فقلت: ما أنت جنى أم أنسى فقال: جنى فقلت ناولنى يدك فناولنى، فإذا يده يد كلب، وشعره شعر كلب فقلت هكذا خلق الجن قال لقد علمت الجن أنه ما فيهم من هو أشد منى قلت ما حملك على ما صنعت قال بلغنا أنك رجل تحب الصدقة، فأحببنا أن نصيب من طعامك، قلت فما الذى يجيرنا منكم قال هذه الآية، آية الكرسى، التى فى سورة البقرة، من قالها حين يمسى أجير منا حتى يصبح، ومن قالها حين يصبح أجير منا حتى يمسى، فلما أصبح أبى غدا إلى رسول الله - ﷺ -","vol":"32","page":319},{"text":"فأخبره، فقال صدق الخبيث (النسائى، والحارث، وأبو يعلى، وابن حبان، والرويانى، وأبو الشيخ فى العظمة، والطبرانى، والحاكم، وأبو نعيم، والبيهقى معا فى الدلائل، والضياء) [كنز العمال ٤٠٦١]\nأخرجه النسائى فى الكبرى (٦/٢٣٩، رقم ١٠٧٩٦)، والحارث كما فى بغية الباحث (٢/٩٥٢، رقم ١٠٥١)، وابن حبان (٣/٦٣، رقم ٧٨٤)، وأبو الشيخ (٥/١٦٥٠، رقم ٢١٢)، والطبرانى (١/٢٠١، رقم ٥٤١)، والحاكم (١/٧٤٩، رقم ٢٠٦٤)، والضياء (٤/٣٧، رقم ١٢٦٢) .\n٣٥٣٣٢- عن ابن أبى حسين عن أبيه عن جده أبى بن كعب: أنه كان يقرئ رجلا فارسيا وكان إذا قرأ عليه ﴿إن شجرة الزقوم طعام الأثيم﴾ قال طعام اليتيم فمر به النبى - ﷺ - فقال له قل طعام الظالم فقالها ففصح بها لسانه فقال يا أبى قوم لسانه وعلمه فإنك مأجور فإن الذى أنزله لم يلحن فيه ولا الذى أنزل به ولا الذى أنزل عليه فإنه قرآن عربى مبين (الديلمى) [كنز العمال ٤٨٧٤]","vol":"32","page":320},{"text":"أخرجه الديلمى (٥/٤١٢، رقم ٨٥٧٦) .\n٣٥٣٣٣- عن أبى قال: بعث النبى - ﷺ - إلى اللات والعزى بعثا فأغاروا على حى من العرب فسبوا مقاتلتهم وذريتهم، فقالوا: يا رسول الله أغاروا علينا بغير دعاء، فسأل النبى - ﷺ - أهل السرية فصدقوهم، فقال النبى - ﷺ -: ردوهم إلى مأمنهم، ثم ادعوهم (الحارث وفيه الواقدى) [كنز العمال ١١٤٢٦]\nأخرجه الحارث كما فى بغية الباحث (٢/٦٦١، رقم ٦٣٨) .","vol":"32","page":321},{"text":"٣٥٣٣٤- عن أبى قال: بعثنى رسول الله - ﷺ - مصدقا فمررت برجل فلما جمع لى ماله لم أجد عليه فيه إلا ابنة مخاض فقلت له: أد ابنة مخاض فإنها صدقتك، فقال: ذاك مالا لبن فيه ولا ظهر ولكن هذه ناقة فتية عظيمة سمينة فخذها، فقلت له: ما أنا بآخذ ما لم أومر به وهذا رسول الله - ﷺ - منك قريب فإن أحببت أن تأتيه فتعرض عليه ما عرضت على فافعل فإن قبله منك قبلته وإن رده عليك رددته، قال: فإنى فاعل قال: فخرج معى وخرج بالناقة التى عرض على حتى قدمنا على رسول الله - ﷺ - فقال له: يا نبى الله أتانى رسولك ليأخذ منى صدقة مالى وأيم الله ما قام فى مالى رسول الله - ﷺ -: ولا رسوله قط قبله فجمعت له مالى فزعم أن ما على فيه ابنة مخاض وذلك ما لا لبن فيه ولا ظهر وقد عرضت عليه ناقة عظيمة فتية ليأخذ فأبى على وهاهى ذه قد جئتك بها يا رسول الله فقال له رسول الله - ﷺ - ذاك الذى عليك","vol":"32","page":322},{"text":"فإن تطوعت بخير آجرك الله فيه وقبلناه منك قال: فها هى ذه يا رسول الله قد جئتك بها فخذها، قال: فأمر رسول الله - ﷺ - بقبضها ودعا له فى ماله بالبركة (أحمد، وأبو داود، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، والضياء) [كنز العمال ١٦٩٥٩]\nأخرجه أحمد (٥/١٤٢، رقم ٢١٣١٦)، وأبو داود (٢/١٠٤، رقم ١٥٨٣)، وابن خزيمة (٤/٢٤، رقم ٢٢٧٧)، وابن حبان (٨/٦٣، رقم ٣٢٦٩)، والحاكم (١/٥٥٦، رقم ١٤٥٢)، والضياء (٤/٢٤، رقم ١٢٥٤) .","vol":"32","page":323},{"text":"٣٥٣٣٥- عن أبى بن كعب قال: بينا أنا يوما فى المسجد إذ قرأت آية فى سورة النحل كان رسول الله - ﷺ - أقرأنيها فقرأها رجل إلى جانبى فخالف قراءتى، فقلت من أقرأك هذه القراءة فقال: رسول الله - ﷺ -، ثم قرأ آخر فخالف قراءتى وقراءته، فقلت من أقرأكما قالا: رسول الله - ﷺ -، قلت: لا أفارقكما حتى تأتيا رسول الله - ﷺ -، فأتيناه، فأخبرته الخبر، فقال: إقرأ فقرأت، فقال أحسنت، ثم قال للآخر: إقرأ فقرأ، فقال أحسنت، ثم قال للآخر: إقرأ فقرأ، فقال أحسنت، فدخلنى شك يومئذ لم يدخلنى مثله قط إلا فى الجاهلية، فلما رأى ذلك رسول الله - ﷺ - قال لعل الشيطان دخلك ثم دفع بكفه فى صدرى، فقال: اللهم أخنس عنه الشيطان، ثم قال: أتانى آت من ربى، فقال: يا محمد اقرا القرآن على حرف، فقلت: يا رب خفف عن أمتى، ثم أتانى آت من ربى، فقال يا محمد: اقرا القرآن على حرف،","vol":"32","page":324},{"text":"فقلت يا رب خفف عن أمتى، ثم أتانى آت من ربى، فقال يا محمد اقرا القرآن على حرفين، فقلت يا رب خفف عن أمتى، ثم أتانى آت من ربى، فقال: يا محمد اقرا القرآن على سبعة أحرف ولك بكل رد مسألة، فقلت يا رب اغفر لأمتى، ثم قلت يا رب اغفر لأمتى، وأخرت الثالثة شفاعة إلى يوم القيامة، والذى نفسى بيده: إن إبراهيم ليرغب فى شفاعتى (ابن عساكر) [كنز العمال ٤٨٦٠]\nأخرجه ابن عساكر (٧/٣٢٩) .\n٣٥٣٣٦- عن عبد الله بن محمد بن عقيل عن جابر بن عبد الله وعن الطفيل بن أبى عن أبيه قالا: بينا نحن صفوف خلف رسول الله - ﷺ - فى الظهر أو العصر إذ رأيناه تناول شيئا بين يديه وهو فى الصلاة ليأخذه، ثم تناوله ليأخذه، ثم حيل بينه وبينه، ثم تأخروا وتأخرنا، فلم سلم قال أبى بن كعب: يا رسول الله رأيناك اليوم تصنع فى صلاتك شيئا لم تكن تصنعه قال: عرضت على الجنة بما فيها من الزهرة والنضرة، فتناولت قطفا من عنبها لآتيكم به، ولو أخذته","vol":"32","page":325},{"text":"لأكل ما بين السماء والأرض لا ينتقصونه، فحيل بينى وبينه ثم عرضت على النار، فلما وجدت حر شعاعها تأخرت وأكثر من رأيت فيها النساء اللاتى إن أرتمن أفشين، وإن سألن أحفين وإن أعطين لم يشكرن ورأيت فيها عمرو بن لحى يجر قصبه، وأشبه من رأيت به معبد بن أكثم، قال معبد: أى رسول الله يخشى على من شبهه فإنه والد، قال: لا، أنت مؤمن وهو كافر، وهو أول من جمع العرب على الأصنام (أحمد، والحاكم، والضياء) [كنز العمال ٤٦٠٣٩]\nأخرجه أحمد (٥/١٣٧، رقم ٢١٢٨٧)، والحاكم (٤/٦٤٧، رقم ٨٧٨٨)، والضياء (٣/٣٩٥، رقم ١١٩٣) .","vol":"32","page":326},{"text":"٣٥٣٣٧- عن رفاعة بن رافع قال: بينا أنا عند عمر بن الخطاب إذ دخل عليه رجل فقال: يا أمير المؤمنين هذا زيد بن ثابت يفتى الناس فى المسجد برأيه فى الغسل من الجنابة فقال عمر: على به فجاء زيد فلما رآه عمر قال: أى عدو نفسه قد بلغت أن تفتى الناس برأيك فقال: يا أمير المؤمنين بالله ما فعلت ولكنى سمعت من أعمامى حديثا فحدثنا به من أبى أيوب ومن أبى ابن كعب ومن رفاعة ابن رافع، فأقبل عمر على رفاعة بن رافع فقال: وقد كنا نفعل ذلك على عهد رسول الله - ﷺ - فلم يأتنا من الله فيه تحريم ولم يكن من رسول الله - ﷺ - فيه نهى قال: ورسول الله - ﷺ - يعلم ذلك قال: لا أدرى فأمر عمر بجمع المهاجرين والأنصار، فجمعوا له فشاورهم، فأشار الناس أن لا غسل فى ذلك إلا ما كان من معاذ وعلى فإنهما قالا: إذا جاوز الختان الختان فقد وجب الغسل، فقال عمر: لا أسمع برجل فعل ذلك إلا أوجعته ضربا (ابن أبى شيبة،","vol":"32","page":327},{"text":"وأحمد، والطبرانى) [كنز العمال ٢٧٣٣٩]\nأخرجه ابن أبى شيبة (١/٨٥، رقم ٩٤٧)، وأحمد (٥/١١٥، رقم ٢١١٣٤)، والطبرانى فى الكبير (٥/٤٢، رقم ٤٥٣٦)، قال الهيثمى فى مجمع الزوائد (١/٢٦٦) .\n٣٥٣٣٨- عن أبى قال: جاء أعرابى إلى رسول الله - ﷺ - ومعه أرنب قد شواها وخبز فوضعها بين يدى رسول الله - ﷺ -، ثم قال: إنى وجدت بها دما فقال رسول الله - ﷺ -: لا يضر كلوا وقال للأعرابى: كل، قال: إنى صائم، قال: صوم ماذا قال: صوم ثلاثة أيام من الشهر، قال: إن كنت صائما فعليك بالغر البيض ثلاث عشرة وأربع عشرة وخمس عشرة (النسائى وقال: الصواب عن أبى ذر ويشبه أن يكون سقط من الكتاب ذر فقيل أبى، وقال ابن جرير هذا الحديث حدث به جماعة عمار وأبى وأبو ذر) [كنز العمال ٢٤٦٣٦]\nأخرجه النسائى (٤/٢٢٣، رقم ٢٤٢٧) .","vol":"32","page":328},{"text":"٣٥٣٣٩- عن ابن الحوتكية قال: جاء أعرابى إلى عمر فقال: ادن فكل، فقال: إنى صائم، فقال عمر: أى صوم قال: ثلاثة أيام من الشهر، قال عمر: أما إنى لو أشاء أن أحدثكم بحديث سمعته من رسول الله - ﷺ - لكن ادعوا لى أبيا فدعوه، فقال عمر: أما تحفظ حديث الأعرابى الذى جاء بالأرنب إلى رسول الله - ﷺ - فقال: أما تحفظ أنت يا أمير المؤمنين قال: بلى ولكن هاته أنت، قال: أتاه بأرنب مشوية معها خبز فوضعها بين يديه فقال: إنى أصبت هذه وبها شىء من دم، قال: كل لا عليك وأبى هو أن يأكل (ابن جرير) [كنز العمال ٢٤٦٣٧]\n٣٥٣٤٠- عن أبى بن كعب قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله عملت الليلة عملا قال ما هو قال نسوة معى فى الدار قلت لى إنك تقرأ ولا تقرأ فصل بنا فصليت ثمانيا والوتر فسكت رسول الله - ﷺ - فرأينا أن سكوته رضى بما كان (عبد الله فى زوائده على المسند)","vol":"32","page":329},{"text":"أخرجه أيضًا: عبد الله فى زوائده على المسند (٥/١١٥، رقم ٢١١٣٦) .\n٣٥٣٤١- عن أبى بن كعب قال: جاء رجل إلى النبى - ﷺ - فقال إن فلانا يدخل على امرأة أبيه فقال أبى لو كنت أنا لضربته بالسيف فضحك النبى - ﷺ - وقال ما أغيرك يا أبى إنى لأغير منك والله أغير منى (ابن عساكر) [كنز العمال ٣٦٧٧٣]\nأخرجه ابن عساكر (٧/٣٣٦) .\n٣٥٣٤٢- عن أبى قال: دخل رجل على النبى - ﷺ - فقال متى عهدك بأم ملدم وهو حر بين الجلد واللحم قال إن ذلك الوجع ما أصابنى قط قال رسول الله - ﷺ - مثل المؤمن مثل الخامة تحمر مرة وتصفر أخرى (أحمد) [كنز العمال ٨٦٤٤]\nأخرجه أحمد (٥/١٤٢، رقم ٢١٣٢٠) . قال الهيثمى (٢/٢٩٣): رواه أحمد وفيه من لم يسم.\n٣٥٣٤٣- عن عطاء بن يسار أنه: سأل أبى بن كعب هل فى المفصل سجدة قال لا (الطحاوى)\nأخرجه الطحاوى (١/٣٥٣) .","vol":"32","page":330},{"text":"٣٥٣٤٤- عن مسروق قال: سألت أبى بن كعب عن شىء فقال أكان بعد قلت لا قال فأجمنا حتى يكون فإذا كان اجتهدنا لك رأينا (ابن عساكر) [كنز العمال ٨٩٠٣]\nأخرجه ابن عساكر (٧/٣٤٤) .\n٣٥٣٤٥- عن أبى بن كعب قال: سألت النبى - ﷺ - عن المسجد الذى أسس على التقوى فقال هو مسجدى هذا (ابن أبى شيبة، وأحمد، وعبد بن حميد، وابن المنذر، وابن حاتم، وابن مردوية الثلاثة فى التفسير، والحاكم، والخطيب، والضياء) [كنز العمال ٣٤٨٤٢]\nأخرجه ابن أبى شيبة (٢/١٤٩، رقم ٧٥٢٨)، وأحمد (٥/١١٦، رقم ٢١١٤٤)، وعبد بن حميد (ص ٨٦، رقم ١٦٦)، والحاكم (٢/٣٦٤، رقم ٣٢٨٤)، والخطيب (٤/٧٩)، والضياء (٣/٣٣٩، رقم ١١٣٣) .\n٣٥٣٤٦- عن عبد الله بن أبى الهذيل قال: سألت أبى بن كعب أقرأ خلف الإمام قال نعم (البيهقى فى القراءة) [كنز العمال ٢٢٩٨٢]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٩٣، رقم ١٩٩) .\nوأخرجه أيضًا: فى السنن الكبرى (٢/١٦٨، رقم ٢٧٦٣) .","vol":"32","page":331},{"text":"٣٥٣٤٧- عن ابن أبزى عن أبيه قال: سألت أبى بن كعب عن النبيذ فقال اشرب الماء واشرب السويق واشرب اللبن الذى نجعت به قلت لا توافقنى هذه الأشربة قال فالخمر إذا تريد (عبد الرزاق) [كنز العمال ١٣٨٠٤]\nأخرجه عبد الرزاق (٩/٢٢٣، رقم ١٧٠١٣) .\n٣٥٣٤٨- عن أبى بن كعب قال: سألت النبى - ﷺ - عن التوبة النصوح فقال هو الندم على الذنب حين يفرط منك فتستغفر الله بندامتك عند الحافر ثم لا تعود إليه أبدا (ابن أبى حاتم، وابن مردويه، والبيهقى فى شعب الإيمان وهو ضعيف) [كنز العمال ١٠٤٢٧]\nأخرجه البيهقى فى شعب الإيمان (٤/٣٧٤، رقم ٥٤٥٧) .\n٣٥٣٤٩- عن أبى بن كعب قال: سألت رسول الله - ﷺ - عن قول الله: ﴿وأرسلناه إلى مائة ألف أو يزيدون﴾ قال يزيدون عشرين ألفا (الترمذى - غريب - وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردوية) [كنز العمال ٤٥٧١]\nأخرجه الترمذى (٥/٣٦٥، رقم ٣٢٢٩)، وابن جرير (٢٣/١٠٤) .","vol":"32","page":332},{"text":"٣٥٣٥٠- عن أبى كعب قال: سألت رسول الله - ﷺ - عن قول الله: ﴿للذين أحسنوا الحسنى وزيادة﴾ قال الذين أحسنوا أهل التوحيد والحسنى الجنة والزيادة النظر إلى وجه الله (ابن جرير، وابن مردويه، والدارقطنى، والبيهقى معا فى الرؤية، واللالكائى فى السنه) [كنز العمال ٤٤٢٦]\nأخرجه ابن جرير (١١/١٠٧)، واللالكائى فى اعتقاد أهل السنة (٣/٤٥٦، رقم ٧٨٠) .\n٣٥٣٥١- عن أبى بن كعب قال: سألت رسول الله - ﷺ - قلت الرجل يجامع امرأته فلا ينزل قال يغسل ما مس المرأة منه ثم يتوضأ ويصلى (الشافعى، وابن حبان، والطحاوى، وأبو أعوانة)\nأخرجه الشافعى (١/١٥٨)، وابن حبان (٣/٤٤٤، رقم ١١٦٩)، وأبو عوانة (١/٢٨٦) .\n٣٥٣٥٢- عن ابن سيرين قال: سمع أبى بن كعب رجلا يعترى ضالته فى المسجد فعضه قال يا أبا المنذر ما كنت فاحشا قال إنا أمرنا بذلك (عبد الرزاق) [كنز العمال ٢٣٠٩٤]\nأخرجه عبد الرزاق (١/٤٣٨، رقم ١٧١٥) .","vol":"32","page":333},{"text":"٣٥٣٥٣- عن أبى بن كعب قال: سمعت النبى - ﷺ - يقرأ ﴿وكان ورائهم ملك يأخذ كل سفينة صالحة غصبا﴾ (ابن مردويه) [كنز العمال ٤٨٧٣]\n٣٥٣٥٤- عن عروة بن عبد الله بن محمد بن يحيى بن عروة بن الزبير بن العوام قال حدثنى عبد الرحمن بن أبى الزناد عن أبيه عن سعيد بن المسيب عن أبى بن كعب: سمعت النبى - ﷺ - يقول إن الدين لا يزال غالبا للدنيا حتى تخرج زهرتها، فإذا خرجت زهرتها غلبت الدنيا على الدين كالأمة الخليعة تخطب ربتها، خيركم من مات على الأثر والباقى على مثل حد السيف، استمسك استمسك قال أبى: فقلت: يا رسول الله أو لا تستخلف عليهم من توصيه بهم وتوصيهم به قال: ليس إلى من الأمر شىء قضاء الله غالب فاصمت (أبو الشيخ فى الفتن قال فى المغنى: عروة بن عبد الله الزبيرى عن أبى الزناد لا يعرف) [كنز العمال ٣١٥١٨]","vol":"32","page":334},{"text":"٣٥٣٥٥- عن قتادة عن مجاهد عن ابن عباس قال حدثنى أبى بن كعب قال: سمعت رسول الله - ﷺ - يقول: شممت ليلة أسرى بى رائحة طيبة فقلت: يا جبريل ما هذه الرائحة الطيبة قال ريح قبر الماشطة وابنيها وزوجها، وكان بدء ذلك أن الخضر كان من أشراف بنى إسرائيل وكان ممره براهب فى صومعة فيطلع عليه الراهب فيعلمه الإسلام وأخذ عليه أن لا تعلمه أحدا، ثم إن أباه زوجه امرأة فعلمها الإسلام وأخذ عليها أن لا تعلمه أحدا وكان لا يقرب النساء، ثم زوجه أخرى فعلمها الإسلام، وأخذ عليها أن لا تعلمه أحدا ثم طلقها، فأفشت عليه إحداهما وكتمت الأخرى، فخرج هاربا حتى أتى جزيرة فى البحر فرآه رجلان فأفشى عليه أحدهما وكتم الآخر، فقيل له: ومن رآه معك قال: فلان، وكان فى دينهم أن من كذب قتل، فسئل فكتم، فقتل الذمى أفشى عليه ثم تزوج الكاتم عليه المرأة الكاتمة، فبينا هى تمشط بنت فرعون إذ سقط المشط من يدها فقالت: تعس فرعون فأخبرت الجارية","vol":"32","page":335},{"text":"أباها، فأرسل إلى المرأة وابنيها وزوجها، فأرادهم أن يرجعوا عن دينهم فأبوا، فقال: إنى قاتلكما قالوا: أحببنا إن أنت قتلتنا أن تجعلنا فى قبر واحد، فقتلهم فجعلهم فى قبر واحد، فقال رسول الله - ﷺ -: ما شممت رائحة أطيب منها وقد دخلت الجنة (ابن ماجه، وابن عساكر) [كنز العمال ٤٠٤٧٣]\nأخرجه ابن ماجه (٢/١٣٣٧، رقم ٤٠٣٠)، وابن عساكر (١٦/٤١٨) .\n٣٥٣٥٦- عن أبى قال: الصلاة فى الثوب الواحد سنة كنا نفعله مع رسول الله - ﷺ - ولا يعاب علينا فقال ابن مسعود إنما كان ذلك وفى الثياب قلة فأما إذ وسع الله فالصلاة فى الثوبين أزكى (عبد الله فى زوائده على المسند) [كنز العمال ٢١٦٧٦]\nأخرجه عبد الله فى زوائده على المسند (٥/١٤١، رقم ٢١٣١٣) .","vol":"32","page":336},{"text":"٣٥٣٥٧- عن أبى قال: صلى بنا رسول الله - ﷺ - يوما الصبح فقال: أشاهد فلان قالوا: لا، قال: أشاهد فلان قالوا، لا قال: إن هاتين الصلاتين أثقل الصلوات على المنافقين ولو يعلمون ما فيهما لأتوهما ولو حبوا على الركب، فإن الصف الأول على مثل صف الملائكة، ولو علمتم ما فضيلته لابتدرتموه وإن صلاة الرجل مع الرجل أزكى من صلاته وحده، وصلاته مع الرجلين أزكى من صلاته مع الرجل، وما كثر فهو أحب إلى الله (الطيالسى، وأحمد، وعبد بن حميد، والدارمى، وأبو داود، والنسائى، وابن ماجه، وأبو يعلى، وابن خزيمة، وابن حبان، والدارقطنى فى الأفراد، والحاكم، والبيهقى، والضياء) [كنز العمال ٢٢٨١٦]","vol":"32","page":337},{"text":"أخرجه الطيالسى (ص ٧٥، رقم ٥٥٤)، وأحمد (٥/١٤٠، رقم ٢١٣٠٢)، وعبد بن حميد (ص ٩٠، رقم ١٧٣)، والدارمى (١/٣٢٦، رقم ١٢٦٩)، وأبو داود (١/١٥١، رقم ٥٥٤)، والنسائى (٢/١٠٤، رقم ٨٤٣)، وابن ماجه (١/٢٥٩، رقم ٧٩٠)، وابن خزيمة (٢/٣٦٦، رقم١ ١٤٧٦)، وابن حبان (٥/٤٠٥، رقم ٢٠٥٦)، والحاكم (١/٣٧٥، رقم ٩٠٤)، والبيهقى (٣/٦٧، رقم ٤٧٨٠)، والضياء (٣/٣٩٩، رقم ١١٩٧) .\n٣٥٣٥٨- عن ى أبى بن كعب: صلى بنا رسول الله - ﷺ - ذات يوم فأسقط بعض سورة من القرآن فلما فرغ من صلاته قلت يا رسول الله أنسخت آية كذا وكذا قال لا قلت فإنك لم تقرأها قال أفلا لقنتنيها (الطبرانى فى الأوسط وقال لم يروه عن الزهرى إلا سليمان بن الأرقم) [كنز العمال ٢٢٩٨٨]\nأخرجه الطبرانى فى الأوسط (٦/٢٨٠، رقم ٦٤١٢)، قال الهيثمى (٢/٦٩): فيه سليمان بن أرقم وهو ضعيف.","vol":"32","page":338},{"text":"٣٥٣٥٩- عن أبى قال: صلى رسول الله - ﷺ - صلاة الفجر فقرأ سورة فأسقط آية منها فلما انصرف قلت يا رسول الله نسخت هذه الآية أو أنسيتها قال لا بل أنسيتها (عبد الله فى زوائدة على المسند، وابن خزيمة، وابن حبان، والدارقطنى، وسعيد بن منصور) [كنز العمال ٢٢٩٨٧]\nأخرجه عبد الله فى زوائدة على المسند (٥/١٢٣، رقم ٢١١٧٨)، وابن خزيمة (٣/٧٣، رقم ١٦٤٧)، والدارقطنى (١/٤٠٠)، والضياء (٣/٤٣٠، رقم ١٢٣١) .\n٣٥٣٦٠- عن أبى بن كعب قال: صلى رسول الله - ﷺ - المغرب والعشاء بإقامة واحدة (ابن جرير) [كنز العمال ٢٣٢٩٢]\n٣٥٣٦١- عن أبى بن كعب قال: عرض رسول الله - ﷺ - القرآن فى السنة التى قبض فيها فقال يا أبى إن جبريل أمرنى أن أقرأ عليك القرآن وهو يقرئك السلام (ابن منده فى تاريخ أصبهان) [كنز العمال ٣٦٧٧٩]","vol":"32","page":339},{"text":"٣٥٣٦٢- عن أبى قال: علمت رجلا القرآن فأهدى إلى قوسا فذكرت ذلك لرسول الله - ﷺ - فقال إن أخذتها أخذت قوسا من نار فرددتها (ابن ماجه، والرويانى، والبيهقى وضعفه، والضياء) [كنز العمال ٤١٩٣]\nأخرجه ابن ماجه (٢/٧٣٠، رقم ٢١٥٨)، والبيهقى (٦/١٢٥، رقم ١١٤٦٤)، والضياء (٤/٢٢، رقم ١٢٥٣) .\n٣٥٣٦٣- عن أبى بن كعب قال: عليكم بالسبيل والسنة، فإنه ما على الأرض عبد على السبيل والسنة ذكر الرحمن ففاضت عيناه من خشية الله فيعذبه وما على الأرض عبد على السبيل والسنة ذكر الله فى نفسه فأقشعر جلده من خشية الله إلا كان مثله كمثل شجرة يبس ورقها فهى كذلك إذ أصابها ريح شديد فتحات عنها ورقها إلا حط الله عنه خطاياه، كما تحات عن تلك الشجرة ورقها وإن اقتصادا فى سبيل الله وسنة خير من اجتهاد فى خلاف سبيل الله وسنة فانظروا أن يكون عملكم إن كان جهادا أواقتصادا أن يكون ذلك على منهاج الأنبياء وسنتهم (اللالكائى فى السنة) [كنز العمال","vol":"32","page":340},{"text":"١٦٦٠]\nأخرجه اللالكائى فى اعتقاد أهل السنة (١/٥٤، رقم ١٠) .\n٣٥٣٦٤- عن أبى بن كعب: عن النبى - ﷺ - فى قوله: ﴿فطفق مسحا بالسوق والأعناق﴾ قال قطع سوقها واعناقها (الإسماعيلى فى معجمه، الطبرانى فى الأوسط، ابن مردوية وهو حسن) [كنز العمال ٤٥٧٥]\nأخرجه الإسماعيلى فى المعجم (٣/٧٥٣)، والطبرانى فى الأوسط (٧/١٠٨، رقم ٦٩٩٧) .\n٣٥٣٦٥- عن أبى بن كعب: عن النبى - ﷺ - ﴿وألزمهم كلمة التقوى﴾ قال لا إله إلا الله (الترمذى، وقال غريب لا نعرفه مرفوعا إلا من حديث الحسن بن قزعة وسألت أبا زرعة عن هذا الحديث فلم يعرفه مرفوعا إلا من هذا الوجه، وعبد الله فى زوائده على المسند، وابن جرير، والدارقطنى فى الأفراد، وابن مردويه، والبيهقى فى الأسماء والصفات) [كنز العمال ٤٦٠٦]\nأخرجه الترمذى (٥/٣٨٦، رقم ٣٢٦٥)، وعبد الله فى زوائده على المسند (٥/١٣٨، رقم ٢١٢٩١)، وابن جرير (٢٦/١٠٤) .","vol":"32","page":341},{"text":"٣٥٣٦٦- عن أبى بن كعب: عن النبى - ﷺ - فى قوله ﴿وأن إلى ربك المنتهى﴾ قال لا فكرة فى الله (الدارقطنى فى الأفراد) [كنز العمال ٨٤٩١]\nأخرجه أيضًا: البغوى فى التفسير (٤/٢٥٥) .\n٣٥٣٦٧- عن أبى بن كعب: عن النبى - ﷺ - فى قوله ﴿وذكرهم بأيام الله﴾ قال بنعم الله (عبد بن حميد، والنسائى، وعبد الله فى زوائده على المسند، والدارقطنى فى الأفراد) [كنز العمال ٤٤٥١]\nأخرجه عبد بن حميد (ص ٨٧، رقم ١٦٨)، والنسائى فى الكبرى (٦/٣٧١، رقم ١١٢٦٠) .\n٣٥٣٦٨- عن أبى بن كعب: عن النبى - ﷺ - فى قوله ﴿فأبوا أن يضيفوهما﴾ [الكهف: ٧٧] قال كانوا أهل قرية لئاما (النسائى، والديلمى، وابن مردويه) [كنز العمال ٤٨٦٩]\nأخرجه الديلمى (٣/١٥٣، رقم ٤٤١٤) .","vol":"32","page":342},{"text":"٣٥٣٦٩- قال أبو محمد إسماعيل بن على بن إسماعيل الخطبى فى الأول من حديثه حدثنا محمد بن على بن زيد الصائغ بمكة حدثنا زهدم بن الحارث المكى حدثنا حفص بن غياث عن ليث عن مجاهد عن ابن عباس عن أبى بن كعب: عن النبى - ﷺ - قال أتانى جبريل فقال يا محمد: أتيتك بكلمات لم آت بها أحدا قبلك، قل: يا من أظهر الجميل، وستر القبيح، ولم يأخذ بالجريرة، ولم يهتك الستر، ويا عظيم العفو، ويا كريم المن، ويا عظيم الصفح، ويا صاحب كل نجوى، ويا مبتدئا بالنعم قبل استحقاقها، ويا منتهى كل شكوى، ويا رباه، ويا سيداه، ويا مناه، ويا غاية رغبتاه، أسالك أن لا تشوه وجهى بالنار (العقيلى فى الضعفاء، والديلمى قال العقيلى لا يتابع زهدم عليه ولا يعرف إلا به وقال فى المغنى زهدم بن الحارث المكى عن حفص بن غياث تفرد بحديث) [كنز العمال ٥٠٩٩]\nأخرجه العقيلى (٢/٩٢، ترجمة ٥٥١: زهدم بن الحارث المكى) .","vol":"32","page":343},{"text":"٣٥٣٧٠- عن أبى بن كعب: عن رسول الله - ﷺ - قال إنى ضربت للدنيا مثلا ولابن آدم عند الموت مثله مثل رجل له ثلاثة أخلاء، فلما حضره الموت قال لأحدهم: إنك كنت لى خلا وكنت لى مكرما مؤثرا وقد حضرنى من أمر الله ما ترى فماذا عندك فيقول خليله ذلك: وماذا عندى وهذا أمر الله قد غلبنى عليك ولا أستطيع أن أنفس كربتك ولا أفرج غمك ولا أوجر سعيك ولكن ها أنا ذا بين يديك فخذ منى زادا تذهب به معك فإنه ينفعك ثم دعا الثانى فقال: إنك كنت لى خليلا وكنت آثر الثلاثة عندى وقد نزل بى من أمر الله ما ترى فماذا عندك فيقول: وماذا عندى وهذا أمر الله قد غلبنى ولا أستطيع أن أنفس كربتك ولا أفرج غمك ولا أوجر سعيك، ولكن سأقوم عليك فى مرضك، فإذا مت أنقيت غسلك وجددت كسوتك وسترت جسدك وعورتك ثم دعا الثالث فقال: نزل بى من أمر الله ما ترى وكنت أهون الثلاثة على وكنت لك مضيعا وفيك زاهدا فماذا عندك قال: عندى أنى قرينك وخليفك فى الدنيا","vol":"32","page":344},{"text":"والآخرة، أدخل معك قبرك حين تدخله وأخرج منه حين تخرج منه، ولا أفارقك أبدا فقال النبى - ﷺ -: هذا ماله وأهله وعمله، أما الأول الذى قال خذ منى زادا فماله، والثانى أهله، والثالث عمله (الرامهرمزى فى الأمثال وفيه أبو بكر الهذلى واه) [كنز العمال ٤٢٩٨٤]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١١٠، رقم ٧٥) .\n٣٥٣٧١- عن أبى بن كعب: فى قوله ﴿ولم يلبسوا إيمانهم بظلم﴾ قال ذاك الشرك (عبد بن حميد، وابن جرير، وأبو الشيخ فى تفاسيرهم) [كنز العمال ٤٣٧١]\nأخرجه الطبرى (٧/٢٥٧) .\n٣٥٣٧٢- عن أبى بن كعب: فى قوله ﴿ونجيناه ولوطا إلى الأرض التى باركنا فيها﴾ قال الشام وما من ماء عذب إلا يخرج من تلك الصخرة التى ببيت المقدس (ابن عساكر) [كنز العمال ٣٨٢٤٥]\nأخرجه ابن عساكر (١/١٤٠) .","vol":"32","page":345},{"text":"٣٥٣٧٣- عن أبى بن كعب: فى قوله ﴿وإذ أخذنا من النبيين ميثاقهم ومنك ومن نوح﴾ قال رسول الله - ﷺ - أولهم نوح ثم الأول فالأول (ابن عاصم، والضياء) [كنز العمال ٤٥٥٥]\nأخرجه ابن أبى عاصم (١/١٧٧، رقم ٤٠٧)، والضياء (٣/٣٦٦، رقم ١١٦٠) .\n٣٥٣٧٤- عن عبد الرحمن بن أبزى قال: قال أبى بن كعب قال لى رسول الله - ﷺ - أمرت أن أقرئك سورة وفى لفظ: أنزلت على سورة وأمرت أن أقرئكها قلت: يا رسول الله وسميت لك قال نعم، قلت لأبى: ففرحت لذلك قال: وما يمنعنى وهو يقول: ﴿قل بفضل الله وبرحمته فبذلك فلتفرحوا﴾ قال: هكذا قرأ أبى بن كعب بالتاء (ابن عساكر) [كنز العمال ٣٦٧٧٢]\nأخرجه ابن عساكر (٧/٣١٩) .\n٣٥٣٧٥- عن ابن عباس قال: قال أبى لعمر يا أمير المؤمنين إنى تلقيت القرآن ممن تلقاه من جبريل وهو رطب (أحمد، والحاكم، وابن عساكر، والضياء) [كنز العمال ٣٦٧٦٩]","vol":"32","page":346},{"text":"أخرجه أحمد (٥/١١٧، رقم٢١١٥٠)، والحاكم (٢/٢٤٥، رقم ٢٨٩٠)، وابن عساكر (٧/٣٢٤)، والضياء (٣/٤١٥، رقم ١٢١٢) .\n٣٥٣٧٦- عن أبى بن كعب قال: قال رسول الله - ﷺ - ثلاث لا يغل عليهن صدر مسلم إخلاص العمل لله ولزوم الجماعة ومناصحة ولاة الأمر فإن دعاءهم يأتى من وراءه (ابن جرير) [كنز العمال ٤٤٢٧٥]\n٣٥٣٧٧- عن أبى بن كعب قال: قال رسول الله - ﷺ - ألا أعلمك سورة ما أنزل فى التوراة ولا فى الإنجيل ولا فى الزبور ولا فى القرآن مثلها قلت: بلى، قال: إنى لأرجو أن لا تخرج من ذلك الباب حتى تعلمها، فقام رسول الله - ﷺ -، وقمت معه فجعل يحدثنى ويدى فى يده فجعلت أتباطأ كراهة أن يخرج قبل أن يخبرنى بها فلما دنوت من الباب قلت: يا رسول الله السورة التى وعدتنى، فقال كيف تقرأ إذا قمت إلى الصلاة فقرأت فاتحة الكتاب، فقال: هى هى، وهى السبع المثانى التى قال الله: ﴿ولقد آتيناك سبعا من المثانى والقرآن","vol":"32","page":347},{"text":"العظيم﴾ الذى أعطيت (البيهقى فى كتاب وجوب القراءة فى الصلاة) [كنز العمال ٤٠٥٣]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٥٢، رقم ١٠٣) .\nوأخرجه أيضًا: فى شعب الإيمان (٢/٤٤٢، رقم ٢٣٤٨) .\n٣٥٣٧٨- عن أبى بن كعب قال: قال رسول الله - ﷺ - فى قوله ﴿خيرا منه زكاة وأقرب رحما﴾ تلقفت أمه عند ذلك بغلام (الديلمى) [كنز العمال ٤٥٠١]\n٣٥٣٧٩- عن عبد الرحمن بن أبزى عن أبيه عن أبى بن كعب قال: قال رسول الله - ﷺ - إنى أمرت أن أقرئك القرآن، قلت: يا رسول الله وذكرنى وسمانى باسمى قال: قال نعم، فجعل أبى يبكى ويضحك ثم قال: ﴿بفضل الله وبرحمته فبذلك فلتفرحوا﴾ قال: قرأها بالتاء (ابن عساكر) [كنز العمال ٣٦٧٧٨]\nأخرجه ابن عساكر (٤٣/١٤٤) .","vol":"32","page":348},{"text":"٣٥٣٨٠- عن عكرمة قال: قال رسول الله - ﷺ - لأبى بن كعب إنى أمرت أن أقرئك القرآن قال وذكرنى ربى قال نعم قال أبى فأقرأنى آية فأعدتها عليه ثانية (ابن أبى شيبة) [كنز العمال ٣٦٧٧١]\nأخرجه ابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١١) .\n٣٥٣٨١- عن أبى بن كعب قال: قال رسول الله - ﷺ - استوصوا بالمهاجرين الأولين بعدى خيرا ولا تنازعوهم هذا الأمر فقلت ألا تستخلف عليهم من توصيه بهم وتوصيهم به قال ليس لى من الأمر شىء قضاء الله غالب فاصمت (ابن جرير، وفيه عروة بن عبد الله بن محمد بن يحيى بن عروة بن الزبير بن العوام عن عبد الرحمن بن أبى الزناد، قال فى المغنى لا يعرف) [كنز العمال ٣١٥١٧]\nأخرجه أيضًا: ابن أبى حاتم (٢/٣٧٧، رقم ٢٦٤٦)، والذهبى فى الضعفاء (٢/٤٣٢، رقم ٤٠٩٦) .","vol":"32","page":349},{"text":"٣٥٣٨٢- عن عبد الله بن معاوية الزبيرى حدثنا معاذ بن محمد بن أبى بن كعب عن أبيه عن جده أبى بن كعب قال: قال رسول الله - ﷺ - ألا أدلكم على هدايا الله إلى خلقه قلنا بلى قال الفقير من خلقه هو هدية الله قبل ذلك أو ترك (ابن النجار، وعبد الله بن معاوية، ضعيف وذكره ابن حبان فى الثقات) [كنز العمال ١٧١٠٨]\nأخرجه ابن حبان فى الثقات (٧/٤٦، رقم ٨٩٣٩) .\n٣٥٣٨٣- عن أبى: قال صلى بنا رسول الله - ﷺ - صلاة الغداة فلما قضى الصلاة رأى من أهل المسجد قلة قال: شاهد فلان قلنا: نعم حتى عد ثلاثة نفر وفى لفظ قال: أها هنا فلان قالوا: نعم، ثم سأل عن آخر فقالوا: نعم، فقال: إنه ليس من صلاة أثقل على المنافقين من صلاة العشاء الآخرة، ومن صلاة الفجر، ولو تعلمون ما فيه لابتدرتموه واعلموا أن صلاة الرجل مع الرجل أفضل من صلاته وحده، وأن صلاة الرجل مع ثلاثة أفضل من رجلين وما كان أكثر فهو أحب إلى الله (الضياء، وابن","vol":"32","page":350},{"text":"أبى شيبة) [كنز العمال ٢٢٨١١]\nأخرجه الضياء (٣/٣٩٩، رقم ١١٩٧)، وابن أبى شيبة (١/٢٩٢، رقم ٣٣٥٢) .\n٣٥٣٨٤- عن الحسن قال: قال عمر لو نهينا عن هذه العصب فإنه يصبغ بالبول فقال أبى بن كعب والله ما ذلك لك قال لم قال لأنا لبسناها على عهد رسول الله - ﷺ - والقرآن ينزل وكفن فيه رسول الله - ﷺ - فقال عمر صدقت (عبد الرزاق) [كنز العمال ٢٧٥٤٥]\nأخرجه عبد الرزاق (١/٣٨٣، رقم ١٤٩٥) .\n٣٥٣٨٥- عن زر قال: قال لى أبى بن كعب يا زر كأين تقرأ سورة الأحزاب قلت ثلاثا وسبعين آية، قال: إن كانت لتضاهى سورة البقرة، أو هى أطول من سورة البقرة، وإن كنا لنقرأ فيها آية الرجم، وفى لفظ: وإن فى آخرها، الشيخ والشيخة إذا زنيا فارجموهما البتة نكالا من الله والله عزيز حكيم، فرفع فيما رفع (عبد الرازق، والطيالسى، وسعيد بن منصور، وعبد الله فى زوائده على المسند، وابن منيع، والنسائى، وابن جرير، وابن المنذر، وابن","vol":"32","page":351},{"text":"الأنبارى فى المصاحف، وابن حبان، والدارقطنى فى الأفراد، والحاكم، وابن مردوية، والضياء) [كنز العمال ٤٧٤٣]\nأخرجه عبد الرزاق (٧/٣٢٩، رقم ١٣٣٦٣)، والطيالسى (ص ٧٣، رقم٥٤٠)، وأحمد (٥/١٣٢، رقم ٢١٢٤٥)، والنسائى فى الكبرى (٤/٢٧١، رقم ٧١٥٠)، وابن حبان (١٠/٢٧٤، رقم ٤٤٢٩)، والحاكم (٤/٤٠٠، رقم ٨٠٦٨)، والضياء (٣/٣٧١، رقم ١١٦٦) .\n٣٥٣٨٦- عن أبى قال: قال لى النبى - ﷺ - ألا أعلمك مما علمنى جبريل قلت بلى يا رسول الله قال اللهم اغفر لى خطئى وعمدى وهزلى وجدى ولا تحرمنى بركة ما أعطيتنى ولا تفتنى فيما حرمتنى (أبو يعلى) [كنز العمال ٥٠٩٨]\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٤٤، رقم ٧١١٠)، والديلمى (١/٤٧٦، رقم ١٩٤١)، وأبو نعيم فى الحلية (١/٢٥٦) . قال الهيثمى (١٠/١٧٢) رواه الطبرانى فى الأوسط ورجاله رجال الصحيح غير عصمة أبى حكيمة وهو ثقة.","vol":"32","page":352},{"text":"٣٥٣٨٧- عن أبى بن كعب: قال لى رسول الله - ﷺ - إنى أمرت أن أقرئك القرآن قال وذكرنى ربى قال نعم، قال أبى فأقرأنى آية فأعدتها عليه ثانية (ابن أبى شيبة، والنسائى، والطبرانى فى الأوسط، والنسائى) [كنز العمال ٣٦٧٧١]\nأخرجه ابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١١)، والنسائى فى الكبرى (٥/٦٦، رقم ٨٢٣٩)، والطبرانى فى الأوسط (٢/١٨٩، رقم ١٦٧٩) .\n٣٥٣٨٨- عن أبى بن كعب: قال لى رسول الله - ﷺ - يا أبا المنذر إنى أمرت أن أعرض عليك القرآن قلت يا رسول الله بالله آمنت وعلى يديك أسلمت ومنك تعلمت فرد النبى - ﷺ - القول فقال يا رسول الله وذكرت هنالك قال نعم باسمك ونسبك فى الملأ الأعلى قال فاقرأ إذن يا رسول الله (الطبرانى فى الأوسط، وابن عساكر) [كنز العمال ٣٦٧٦٨]\nأخرجه الطبرانى فى الأوسط (١/١٤١، رقم ٤٤٤)، وابن عساكر (٧/٣٢١) .","vol":"32","page":353},{"text":"٣٥٣٨٩- عن أبى قال: قال لى رسول الله - ﷺ - يا أبا المنذر أى آية معك فى كتاب الله أعظم قلت ﴿الله لا إله إلا هو الحى القيوم﴾ فضرب على صدرى وقال ليهنك العلم فو الذى نفسى بيده إن لها للسانا وشفتين تقدس الملك عند ساق العرش (ابن الضريس فى فضائله، والرويانى، وابن حبان، وأبو الشيخ فى العظمة، والطبرانى، والحاكم) [كنز العمال ٤٠٦٣]\nأخرجه أيضًا: أحمد (٥/١٤١، رقم ٢١٣١٥)، وعبد الرزاق (٣/٣٧٠، رقم ٦٠٠١)، وعبد بن حميد (ص ٩٢، رقم ١٧٨)، وأبو نعيم فى المسند المستخرج على مسلم (٢/٤٠٦، رقم ١٨٣٦)، والبيهقى فى شعب الإيمان (٢/٤٥٥، رقم ٢٣٨٦) . قال الهيثمى (٦/٣٢١) قلت هو فى الصحيح باختصار رواه أحمد ورجاله رجال الصحيح.","vol":"32","page":354},{"text":"٣٥٣٩٠- قال عبيد بن ميمون المقرئ: قال لى هارون بن المسيب بقراءة من تقرأ قلت: بقراءة نافع، قال قلت فعلى من قرأ نافع قلت أخبرنا نافع أنه قرأ على الأعرج عبد الرحمن بن هرمز وإن الأعرج قرأ على أبى هريرة، فقال أبو هريرة قرأت على أبى بن كعب وقال أبى عرضت على النبى - ﷺ - القرآن، وقال: أمرنى جبريل أن أعرض عليك القرآن (الطبرانى فى الأوسط) [كنز العمال ٤٨٨٠]\nأخرجه الطبرانى فى الأوسط (٢/٨٨، رقم ١٣٣٧) .","vol":"32","page":355},{"text":"٣٥٣٩١- عن أبى بن كعب: قال وجدت صرة فيها مائة دينار على عهد النبى - ﷺ -، فأتيت رسول الله - ﷺ - فذكرت ذلك له، فقال: عرفها حولا، فعرفتها فلم أجد من يعرفها، ثم أتيته فقلت: إنى قد عرفتها، قال: فعرفها ثلاثة أحوال، ثم أتيته بعد ثلاثة أحوال، فقال: احفظ عددها ووكاءها ووعاءها، فإن جاء أحد يخبرك بعددها ووعائها ووكائها فادفعها إليه، وإلا فاستمتع بها (الطيالسى، وعبد الرازق، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، والترمذى - صحيح - والنسائى، وابن ماجه، وابن الجارود، وأبو عوانة، والطحاوى، وابن حبان، والدارقطنى فى الأفراد) [كنز العمال ٤٠٥٦٢]","vol":"32","page":356},{"text":"أخرجه الطيالسى (١/٧٥، رقم ٥٥٢)، وعبد الرزاق (١٠/١٣٤، رقم ١٨٦١٥)، وابن أبى شيبة (٧/٢٩٣، رقم ٣٦١٩٦)، وأحمد (٥/١٢٦، رقم ٢١٢٠٤)، والبخارى (٢/٨٥٥، رقم ٢٢٩٤)، ومسلم (٣/١٣٥٠، رقم ١٧٢٣)، والترمذى (٣/٦٥٨، رقم ١٣٧٤)، والنسائى فى الكبرى (٣/٤٢٢، رقم ٥٨٢٢)، وابن ماجه (٢/٨٣٧، رقم ٢٥٠٦)، وابن الجارود (ص ١٦٨، رقم ٦٦٨)، وأبو عوانة (٤/١٧٥، رقم ٦٤١٩)، والطحاوى (٤/١٣٧)، وابن حبان (١١/٢٥٤، رقم ٤٨٩٢) .","vol":"32","page":357},{"text":"٣٥٣٩٢- عن أبى قال: قام موسى خطيبا فى بنى إسرائيل فسئل أى الناس أعلم فقال موسى: أنا أعلم، فعتب الله عليه إذ لم يرد العلم إليه فأوحى الله إليه أن لى عبدا بمجمع البحرين، هو أعلم منك، قال موسى: يا رب، وكيف لى به فقيل له: احمل حوتا فى مكتل، فاذا فقدته فهو ثم، فانطلق، وانطلق معه فتاه يوشع بن نون وحملا حوتا فى مكتل حتى كانا عند الصخرة، فوضعا رؤسها فناما، فانسل الحوت من المكتل، فاتخذ سبيله فى البحر سربا، وكان لموسى وفتاه عجبا فانطلقا بقية يومهما وليلتهما، فلما أصبحا قال موسى لفتاه: آتنا غداءنا لقد لقينا من سفرنا هذا نصبا، ولم يجد موسى مسا من النصب حتى جاوز المكان الذى أمره الله به، فقال له فتاه: أرأيت إذ أوينا إلى الصخرة فإنى نسيت الحوت، قال موسى: ذلك ما كنا نبغى. فارتدا على آثارهما قصصا، فلما انتهيا إلى الصخرة إذا رجل مسجى بثوب، فسلم موسى فقال الخضر: وأنى بأرضك السلام، قال أنا موسى، قال:","vol":"32","page":358},{"text":"موسى نبى إسرائيل قال نعم، قال: أتبعك على أن تعلمنى مما علمت رشدا قال: إنك لن تستطيع معى صبرا، ياموسى إنى على علم من علم الله علمنيه لا تعلمه أنت، وأنت على علم من علم الله علمك الله لا أعلمه، قال: ستجدنى إن شاء الله صابرا ولا أعصى لك أمرا فانطلقا يمشيان على الساحل فمرت سفينة فكلموهم أن يحملوهما فعرفوا الخضر فحملوهما بغير نول، وجاء عصفور فوقع على حرف السفينة، فنقر نقرة أو نقرتين فى البحر، فقال الخضر ياموسى: ما نقص علمى وعلمك من علم الله إلا كنقرة هذا العصفور فى هذا البحر، فعمد الخضر إلى لوح من ألواح السفينة فنزعه، فقال موسى: قوم حملونا بغير نول، عمدت إلى سفينتهم فخرقتها لتغرق أهلها قال: ألم أقل لك إنك لن تستطيع معى صبرا قال لا تؤاخذنى بما نسيت فكانت الأولى من موسى نسيانا، فانطلقا فاذا غلام يلعب مع الغلمان، فأخذ الخضر برأسه من أعلاه فاقتلع رأسه بيده، فقال موسى: أقتلت نفسا زكية بغير نفس قال: ألم","vol":"32","page":359},{"text":"أقل لك إنك لن تستطيع معى صبرا فانطلقا حتى إذا أتيا أهل قرية استطعما أهلها فأبوا أن يضيفوهما فوجدا فيها جدارا يريد أن ينقض فأقامه، قال فأقامه الخضر بيده، فقال موسى: لو شئت لاتخذت عليه أجرا. قال: هذا فراق بينى وبينك، قال رسول الله - ﷺ -: يرحم الله موسى لوددنا لو صبر حتى يقص علينا من أمرهما (أحمد، والحميدى، والبخارى، ومسلم، والترمزى، والنسائى، وابن خزيمة، وأبو عوانة، وابن حبان) [كنز العمال ٤٤٩٩]\nأخرجه أحمد (٥/١١٧، رقم ٢١١٥٢)، والحميدى (١/١٨٢، رقم ٣٧١)، والبخارى (١/٥٦، رقم ١٢٢)، ومسلم (٤/١٨٤٧، رقم ٢٣٨٠)، والترمذى (٥/٣٠٩، رقم ٣١٤٩)، قال أبو عيسى هذا حديث حسن. والنسائى فى الكبرى (٦/٣٨٩، رقم ١١٣٠٨)، وأبو عوانة (٣/٤٣٠، رقم ٥٥٩٠)، وابن حبان (١٤/١٠٤، رقم ٦٢٢٠) .","vol":"32","page":360},{"text":"٣٥٣٩٣- عن أبى بن كعب قال: قرأ رسول الله - ﷺ - فاتحة الكتاب ثم قال: قال ربكم: ابن آدم أنزلت عليك سبع آيات، ثلاث لى وثلاث لك، وواحدة بينى وبينك، فأما التى لى فالحمد لله رب العالمين، الرحمن الرحيم مالك يوم الدين، والتى بينى وبينك، إياك نعبد وإياك نستعين منك العبادة: وعلى العون لك، وأما التى لك إهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين (الطبرانى فى الأوسط وقال لم يروه عن الزهرى إلا سليمان بن الأرقم) [كنز العمال ٤٠٥٢]\nأخرجه الطبرانى فى الأوسط (٦/٢٧٩، رقم ٦٤١١) . قال الهيثمى (٢/١١٢): فيه سليمان بن أرقم وهو متروك.","vol":"32","page":361},{"text":"٣٥٣٩٤- عن أبى بن كعب: قرأت آية وقرأ ابن مسعود خلافها، فأتيت النبى - ﷺ - فقلت: ألم تقرئنى كذا وكذا قال: بلى، فقال ابن مسعود: ألم تقرئنى كذا وكذا قال: بلى، كلاكما محسن مجمل، فقلت له فضرب فى صدرى وقال: يا أبى بن كعب إنى أقرئت القرآن، فقيل لى على حرف أو حرفين، فقال الملك الذى معى: على حرفين، فقلت على حرفين، قال حرفين أو ثلاثة، فقال الذى معى: على ثلاثة، فقلت على ثلاثة، حتى بلغ سبعة أحرف ليس منها إلا شاف كاف إن قلت غفورا رحيما، أو قلت سميعا عليما، أو عليما سميعا فالله كذلك، ما لم تختم آية عذاب برحمة، أو آية رحمة بعذاب (أحمد، وابن منيع، وأبو يعلى، والضياء) [كنز العمال ٤٨٥٤]\nأخرجه أحمد (٥/١٢٤، رقم ٢١١٨٧)، والضياء (٣/٣٧٨، رقم ١١٧٣) .","vol":"32","page":362},{"text":"٣٥٣٩٥- عن ابن عباس قال: قرأت على أبى بن كعب ﴿واتقوا يوما لا تجزى نفس عن نفس شيئا﴾ بالتاء قال أبى أقرأنى رسول الله - ﷺ - لا تجزى بالتاء ولا تقبل منها شفاعة بالتاء ولا يؤخذ منها عدل بالياء (الحاكم) [كنز العمال ٤٨٥٧]\nأخرجه الحاكم (٢/٢٥٤، رقم ٢٩١٦) .\n٣٥٣٩٦- عن عكرمة بن سليمان: قرأت على إسماعيل بن عبد الله بن قسطنطين فلما بلغت والضحى قال لى: كبر عند خاتمة كل سورة حتى تختم فإنى قرأت على عبد الله بن كثير فلما بلغت والضحى قال: كبر حتى تختم، وأخبر أنه قرأ على مجاهد فأمره بذلك وأخبر أن ابن عباس أمره بذلك، وأخبر ابن عباس أن أبى بن كعب أمره بذلك، وأخبر أبى أن النبى - ﷺ - أمره بذلك (الحاكم، وابن مردويه، والبيهقى فى شعب الإيمان) [كنز العمال ٤٢١٨]\nأخرجه الحاكم (٣/٣٤٤، رقم ٥٣٢٥)، والبيهقى (٢/٣٧٠، رقم ٢٠٧٨) .","vol":"32","page":363},{"text":"٣٥٣٩٧- قال الشافعى حدثنا إسماعيل بن قسطنطين قال: قرأت على شبل وقرأ شبل على عبد الله بن كثير، وأخبر عبد الله أنه قرأ على مجاهد وأخبر مجاهد أنه قرأ على ابن عباس، وأخبر ابن عباس أنه قرأ على أبى وقرأ أبى على النبى - ﷺ - (الحاكم، وابن عساكر) [كنز العمال ٤٨٨١]\nأخرجه الحاكم (٢/٢٥٠، رقم ٢٩٠٥)، وابن عساكر (٥١/٢٩٣) .\n٣٥٣٩٨- عن زر قال: قلت لأبى إن عبد الله بن مسعود يقول فى المعوذتين وفى لفظ: يحكهما من المصحف فقال أبى سألنا عنهما رسول الله - ﷺ - فقال قيل لى قل، فقلت فأنا أقول كما قال وفى لفظ: فنحن نقول كما قال رسول الله - ﷺ - (الطيالسى، وأحمد، والحميدى، والبخارى، ومسلم، وابن حبان، والدارقطنى فى الأفراد) [كنز العمال ٤٧٣٦]\nأخرجه الطيالسى (ص ٧٣، رقم ٥٤١)، وأحمد (٥/١٢٩، رقم ٢١٢١٩)، والحميدى (١/١٨٥، رقم ٣٧٤)، والبخارى (٤/١٩٠٤، رقم ٤٦٩٢)، وابن حبان (٣/٧٧، رقم ٧٩٧) .","vol":"32","page":364},{"text":"٣٥٣٩٩- عن عبد الرحمن بن أبزى قال: قلت لأبى بن كعب لما وقع الناس فى أمر عثمان أبا المنذر ما المخرج من هذا الأمر قال كتاب الله ما استبان فاعمل به وما اشتبه فكله إلى عالمه (البخارى فى تاريخه، وابن عساكر) [كنز العمال ٣٦٣٣١]\nأخرجه البخارى فى التاريخ الصغير (١/٦٤، رقم ٢٤٤)، وابن عساكر (٧/٣١٤) .\n٣٥٤٠٠- عن أبى بن كعب قال: قلت لرسول الله - ﷺ - إنى أسمع الله يذكر ﴿وأولات الأحمال أجلهن أن يضعن حملهن﴾ والحامل المتوفى عنها زوجها أن تضع حملها فقال لى النبى - ﷺ - نعم (عبد الرزاق) [كنز العمال ٤٦٦٠]\nأخرجه عبد الرزاق (٦/٤٧٢، رقم ١١٧١٧) .\n٣٥٤٠١- عن أبى بن كعب قال: قلت للنبى - ﷺ - ﴿وأولات الأحمال أجلهن أن يضعن حملهن﴾ للمطلقة ثلاثا أو المتوفى عنها زوجها قال هى للمطلقة ثلاثا والمتوفى عنها (عبد الله فى زوائده على المسند، وأبو يعلى، وابن مردويه، والضياء) [كنز العمال ٤٦٦١]","vol":"32","page":365},{"text":"أخرجه عبد الله فى زوائده على المسند (٥/١١٦، رقم ٢١١٤٦)، وأبو يعلى (١/٣٩، رقم ٣)، والضياء (٣/٤١٦، رقم ١٢١٣) . قال الهيثمى (٥/٢) رواه عبد الله بن أحمد وفيه المثنى بن الصباح وثقة ابن معين وضعفه الجمهور.\n٣٥٤٠٢- عن أبى بن كعب: قلت: يا رسول الله ما جزاء الحمى قال تجرى الحسنات على صاحبها ما اختلج عليه قدم أو ضرب عليه عرق، فقال أبى اللهم: إنى أسألك حمى لا تمنعنى خروجا فى سبيلك ولا خروجا إلى بيتك ولا إلى مسجد نبيك فلم يمس أبى قط إلا وبه حمى (الطبرانى فى الأوسط وهو حسن، وابن عساكر) [كنز العمال ٣٦٧٧٠]\nأخرجه الطبرانى فى الأوسط (١/١٤١، رقم ٤٤٥)، وفى الكبير (١/٢٠٠، رقم ٥٤٠)، وابن عساكر (٧/٣٣١) .","vol":"32","page":366},{"text":"٣٥٤٠٣- عن أبى بن كعب: قلت: يا رسول الله والذى بعثك بالحق إنه ليعرض فى صدرى الشىء، وددت أن أكون حمما. فقال رسول الله - ﷺ -: الحمد لله الذى يئس الشيطان أن يعبد بأرضكم هذه مرة أخرى، ولكنه قد رضى بالمحقرات من أعمالكم (ابن راهويه) [كنز العمال ١٧٠٧]\n٣٥٤٠٤- عن أبى قال: قيل لنا أشياء تكون فى آخر هذه الأمة عند اقتراب الساعة، فمنها نكاح الرجل امرأته أو أمته فى دبرها، وذلك مما حرم الله ورسوله، ويمقت الله عليه ورسوله ومنها نكاح الرجل الرجل وذلك مما حرم الله عليه ورسوله ومنها نكاح المرأة المرأة، وذلك مما حرم الله ورسوله ويمقت الله عليه ورسوله - ﷺ - وليس لهؤلاء صلاة ما أقاموا على ذلك حتى يتوبوا إلى الله توبة نصوحا قيل لأبى: وما التوبة النصوح قال: سألت ذلك عن رسول الله - ﷺ - فقال: هو الندم على الذنب حين يفرط منك فتستغفر الله بندامتك عند الحافر ثم لا تعود إليه أبدا (الدارقطنى","vol":"32","page":367},{"text":"فى الأفراد، والبيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٣٩٦٤٠]\nأخرجه البيهقى فى شعب الإيمان (٤/٣٧٤، رقم ٥٤٥٧)، وقال: اسناده ضعيف.\n٣٥٤٠٥- عن أبى العالية قال: كان أبى بن كعب صاحب عبادة فلما احتاج إليه الناس ترك العبادة وجلس للقوم (ابن عساكر) [كنز العمال ٣٦٧٧٥]\nأخرجه ابن عساكر (٧/٣٤٤) .\n٣٥٤٠٦- عن عباس بن سهل بن سعد الساعدى قال: كان أبى لا يغير شيبه أبيض الرأس واللحية (ابن منده، وابن عساكر) [كنز العمال ١٧٤٣٦]\nأخرجه ابن عساكر (٧/٣١٦) .","vol":"32","page":368},{"text":"٣٥٤٠٧- عن أبى إدريس الخولانى قال: كان أبى يقرأ: إذ جعل الذين كفروا فى قلوبهم الحمية حمية الجاهلية ولو حميتم كما حموا نفسه لفسد المسجد الحرام، فأنزل الله سكينته على رسوله، فبلغ ذلك عمر فاشتد عليه فبعث إليه فدخل عليه، فدعا ناسا من أصحابه فيهم زيد بن ثابت فقال: من يقرأ منكم سورة الفتح فقرأ زيد على قراءتنا اليوم، فغلظ له عمر، فقال أبى لأتكلم، قال تكلم: لقد علمت أنى كنت أدخل على النبى - ﷺ - ويقربنى وأنت بالباب فإن أحببت أن أقرئ الناس على ما أقرأنى أقرأت وإلا لم أقرئ حرفا ما حييت قال بل أقرئ الناس (النسائى، وابن أبى داود فى المصاحف، والحاكم، وروى ابن خزيمة بعضه) [كنز العمال ٤٧٤٥ و٤٨١٥]\nأخرجه النسائى فى الكبرى (٦/٤٦٣، رقم ١١٥٠٥)، والحاكم (٢/٢٤٥، رقم ٢٨٩١) .","vol":"32","page":369},{"text":"٣٥٤٠٨- عن أبى بن كعب: كان إذا ذكر أحدا من الأنبياء بدأ بنفسه فقال رحمة الله علينا وعلى هود وصالح (أحمد، وابن حبان، والحاكم) [كنز العمال ٤٩٠٠]\nأخرجه أحمد (٥/١٢٢، رقم ٢١١٦٨)، وابن حبان (٣/٢٦٧، رقم ٩٨٨)، والحاكم (٢/٦٢٧، رقم ٤٠٩٦) .\n٣٥٤٠٩- عن أبى قال: كان رجل لا أعلم أحدا من الناس ممن يصلى القبلة من أهل المدينة أبعد منزلا من المسجد من ذلك الرجل، وكان لا تخطئه صلاة فى المسجد، فقلت: لو اشتريت حمارا تركبه فى الرمضاء والظلمة فقال: ما أحب أن منزلى إلى جنب المسجد، فنمى الحديث إلى رسول الله - ﷺ - فسأله عن ذلك، فقال: أردت يا رسول الله أن يكتب لى إقبالى إلى المسجد ورجوعى إلى أهلى إذا رجعت فقال: أعطاك الله ذلك كله انطاك الله ما احتسبت كله أجمع (أبو داود) [كنز العمال ٢٢٨١٤]\nأخرجه أبو داود (١/١٥٢، رقم ٥٥٧) .","vol":"32","page":370},{"text":"٣٥٤١٠- عن أبى قال: كان رجل لا أعلم رجلا أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له: لو اشتريت حمارا تركبه فى الظلماء وفى الرمضاء قال: ما يسرنى أن منزلى إلى جنب المسجد أنى أريد أن يكتب لى ممشاى إلى المسجد ورجوعى إلى أهلى فقال رسول الله - ﷺ -: قد جمع الله لك ذلك كله (أحمد، ومسلم، والدارمى، وأبو عوانة، وابن خزيمة، وابن حبان) [كنز العمال ٢٢٨١٢]\nأخرجه أحمد (٥/١٣٣، رقم ٢١٢٥٢)، ومسلم (١/٤٦٠، رقم ٦٦٣)، والدارمى (١/٣٣٢، رقم ١٢٨٤)، وأبو عوانة (١/٣٢٥، رقم ١١٥٣)، وابن خزيمة (٢/٣٧٧، رقم ١٥٠٠)، وابن حبان (٥/٣٨٩، رقم ٢٠٤١) .","vol":"32","page":371},{"text":"٣٥٤١١- عن أبى قال: كان رجل من الأنصار بيته أقصى بيت فى المدينة، فكان لا تخطئه الصلاة مع رسول الله - ﷺ - فتوجعت له، فقلت له: يا فلان لو أنك اشتريت حمارا يقيك من الرمضاء ويقيك من هوام الأرض قال: أما والله ما أحب أن بيتى مطنب ببيت محمد - ﷺ - فحملت به حملا أتيت نبى الله - ﷺ - فأخبرته فدعاه فقال له: مثل ذلك، وذكر أنه يرجو فى أثره الأجر، فقال له النبى - ﷺ -: إن لك ما احتسبت (الطيالسى، ومسلم، والنسائى) [كنز العمال ٢٢٨١٣]\nأخرجه الطيالسى (ص ٧٤، رقم ٥٥١)، ومسلم (١/٤٦١، رقم ٦٦٣) .","vol":"32","page":372},{"text":"٣٥٤١٢- عن الطفيل بن أبى بن كعب عن أبيه قال: كان رسول الله - ﷺ - إذا ذهب ثلثا الليل قام فقال: يا أيها الناس اذكروا الله اذكروا الله جاءت الراجفة، تتبعها الرادفة، جاء الموت بما فيه، قلت: يا رسول الله إنى أكثر الصلاة عليك، فكم أجعل لك من صلاتى، قال: ما شئت قلت الربع قال ما شئت، فإن زدت فهو خير قلت فالنصف قال ما شئت فإن زدت فهو خير قلت فالثلثين قال ما شئت، فإن زدت فهو خير قلت أجعل لك صلاتى كلها، قال إذا تكفى همك، ويغفر لك ذنبك (أحمد، وعيد بن حميد، وابن منيع، والترمذى حسن، والرويانى، والحاكم، والبيهفى فى شعب الإيمان، والضياء) [كنز العمال ٣٩٩٧]\nأخرجه أحمد (٥/١٣٦، رقم ٢١٢٧٩)، وعبد بن حميد (ص ٨٩، رقم ١٧٠)، والترمذى (٤/٦٣٦، رقم ٢٤٥٧)، والحاكم (٢/٤٥٧، رقم ٣٥٧٨)، والبيهقى فى شعب الإيمان (٢/١٨٧، رقم ١٤٩٩)، والضياء (٣/٣٨٩، رقم ١١٨٥) .","vol":"32","page":373},{"text":"٣٥٤١٣- عن أبى بن كعب قال: كان رسول الله - ﷺ - يصلى إلى جذع إذ كان المسجد عريشا وكان يخطب إلى ذلك الجذع، فقال رجل من أصحابه: هل لك أن تجعل لك شيئا تقوم عليه يوم الجمعة حتى يراك الناس وتسمعهم خطبتك قال: نعم، فصنع له ثلاث درجات، فهى التى على المنبر، فلما وضع المنبر وضعوه فى الموضع الذى هو فيه، فلما أراد رسول الله - ﷺ - أن يقوم على المنبر مر إلى الجذع الذى كان يخطب إليه، فلما جاوز الجذع خار حتى تصدع وانشق، فنزل رسول الله - ﷺ - لما سمع صوت الجذع فمسحه بيده حتى سكن، ثم رجع إلى المنبر، فكان إذا صلى صلى إليه (الشافعى، وأحمد، والدارمى، وابن ماجه، وأبو يعلى، والضياء، وزاد عبد الله بن أحمد فقال له النبى - ﷺ - إنك إن تشأ غرستك فى الجنة فيأكل منك الصالحون وإن تشأ أعيدك كما كنت رطبا فاختار الآخرة على الدنيا) [كنز العمال ٣٥٤٤٦]","vol":"32","page":374},{"text":"أخرجه الشافعى فى الأم (١/١٩٩)، وأحمد (٥/١٣٧، رقم ٢١٢٨٥)، والرواية التى فيها زيادة عبد الله (٥/١٣٨، رقم ٢١٢٩٥)، والدارمى (١/٣٠، رقم ٣٦)، وابن ماجه (١/٤٥٤، رقم ١٤١٤)، والضياء (٣/٣٩٣، رقم ١١٩٢) .\n٣٥٤١٤- عن أبى بن كعب: كان رسول الله - ﷺ - إذا سلم فى الوتر قال سبحان الملك القدوس (أبو داود) [كنز العمال ٢١٩٣٧]\nأخرجه أبو داود (٢/٦٥، رقم ١٤٣٠) .\n٣٥٤١٥- عن أبى بن كعب: كان رسول الله - ﷺ - إذا دعا لأحد بدأ بنفسه، فذكر ذات يوم موسى، فقال: رحمة الله علينا وعلى موسى لو صبر لرأى من صاحبه العجب العاجب، ولكنه قال: ﴿إن سألتك عن شىء بعدها فلا تصاحبنى قد بلغت من لدنى عذرا﴾ وطولها (ابن أبى شيبة، وأحمد، وأبو داود، والنسائى، وابن قانع، وابن مردويه) [كنز العمال ٤٨٩٨]","vol":"32","page":375},{"text":"أخرجه ابن أبى شيبة (٦/٢٨، رقم ٢٩٢٢٦)، وأحمد (٥/١٢١، رقم ٢١١٦٤)، وأبو داود (٤/٣٣، رقم ٣٩٨٤)، والنسائى فى الكبرى (٦/٣٩١، رقم ١١٣١٠)، وابن قانع (١/٤) .\n٣٥٤١٦- عن أبى بن كعب: كان رسول الله - ﷺ - يوتر بـ: ﴿سبح اسم ربك الأعلى﴾ وقل للذين كفروا والله الواحد الصمد (أبو داود، والنسائى، وابن ماجه) [كنز العمال ٢١٩٣٥]\nأخرجه أبو داود (٢/٦٣، رقم ١٤٢٣)، والنسائى (٣/٢٤٤، رقم ١٧٣٠)، وابن ماجه (١/٣٧٠، رقم ١١٧١) .\n٣٥٤١٧- عن أبى بن كعب: كان رسول الله - ﷺ - يجثو على ركبتيه ولا يتكئ (أبو يعلى، وابن حبان، وابن عساكر، سعيد بن منصور) [كنز العمال ٢٥٧٦٦]\nأخرجه ابن حبان (١٢/٤٨٧، رقم ٥٦٧٣)، والضياء (٤/٤٠، رقم ١٢٦٥) .\n٣٥٤١٨- عن أبى بن كعب: كان رسول الله - ﷺ - إذا ذكر أحدا فدعا له بدأ بنفسه (الترمذى - حسن غريب صحيح-) [كنز العمال ٤٨٩٩]\nأخرجه الترمذى (٥/٤٦٣، رقم ٣٣٨٥) .","vol":"32","page":376},{"text":"٣٥٤١٩- عن أبى قال: كان رسول الله - ﷺ - يعلمنا إذا أصبحنا يقول: أصبحنا على فطرة الإسلام وكلمة الإخلاص وسنة نبينا محمد - ﷺ - وملة إبراهيم أبينا حنيفا وما كان من المشركين، وإذا أمسى مثل ذلك (عبد الله فى زوائده على المسند) [كنز العمال ٤٩٥٦]\nأخرجه أيضًا: عبد الله فى زوائده على المسند (٥/١٢٣، رقم ٢١١٨٢)، قال الهيثمى (١٠/١١٦): رواه عبد الله وفيه إسماعيل بن يحيى بن سلمة بن كهيل وهو متروك.\n٣٥٤٢٠- عن أبى بن كعب: كان رسول الله - ﷺ - يقرأ فى الوتر بـ: ﴿سبح اسم ربك الأعلى﴾ و﴿قل يا أيها الكافرون﴾ و﴿قل هو الله أحد﴾ فإذا سلم قال سبحان الملك القدوس ثلاث مرات يرفع بالثالثة صوته (الطيالسى، وابن أبى شيبة، وعبد الله فى زوائده على المسند، وأبو يعلى، وابن الجارود، وابن حبان، والدارقطنى، والحاكم، والضياء) [كنز العمال ٢١٩٣٤]","vol":"32","page":377},{"text":"أخرجه الطيالسى (١/٧٤، رقم ٥٤٦)، وابن أبى شيبة (٢/٩٥، رقم ٦٨٨٨)، وعبد الله فى زوائده على المسند (٥/١٢٣، رقم ٢١١٨٠)، وابن الجارود (١/٧٨، رقم ٢٧١)، وابن حبان (٦/٢٠٢، رقم ٢٤٥٠)، والدارقطنى (٢/٣١)، والحاكم (٢/٢٨٢، رقم ٣٠١٦)، والضياء (٣/٤٢١، رقم ١٢٢٠) .\n٣٥٤٢١- عن الحسن قال: كان سمره ابن جندب يؤم الناس فكان يسكت سكتتين إذا كبر للصلاة، وإذا فرغ من قراءة أم القرآن، فعاب عليه الناس فكتب إلى أبى بن كعب فى ذلك أن الناس عابوا على، ولعلى نسيت وحفظوا أو حفظت ونسوا، فكتب إليه أبى بل حفظت ونسوا (عبد الرزاق) [كنز العمال ٢٢٩٣٣]\nأخرجه عبد الرزاق (٢/١٣٤، رقم ٢٧٩٢) .","vol":"32","page":378},{"text":"٣٥٤٢٢- عن زيد بن أسلم قال: كان للعباس بن عبد المطلب دار إلى جنب مسجد المدينة فقال له عمر: بعنيها فأراد عمر أن يزيدها فى المسجد فأبى العباس أن يبيعها إياه فقال عمر: فهبها إلى فأبى قال: فوسعها أنت فى المسجد فأبى، فقال عمر: لا بد لك من إحداهن فأبى عليه، فقال: خذ بينى وبينك رجلا، فأخذ أبى بن كعب فاختصما إليه، فقال أبى لعمر: ما أرى أن تخرجه من داره حتى ترضيه، فقال له عمر: أرأيت قضاءك هذا فى كتاب الله وجدته أم سنة من رسول الله - ﷺ - فقال أبى: بل سنة من رسول الله - ﷺ -، فقال عمر: وما ذاك فقال: إنى سمعت رسول الله - ﷺ - يقول: إن سليمان بن داود لما بنى بيت المقدس جعل كلما بنى حائطا أصبح منهدما، فأوحى الله إليه: أن لا تبنى فى حق رجل حتى ترضيه فتركه عمر فوسعها العباس بعد ذلك فى المسجد (عبد الرزاق) [كنز العمال ٢٣٠٩٥]","vol":"32","page":379},{"text":"٣٥٤٢٣- عن أبى قال: كان لى ابن عم شاسع الدار، فقلت له: لو اتخذت بيتا قريبا من المسجد أو حمارا فقال: ما أحب أن بيتى مطنب ببيت محمد - ﷺ - فما سمعت منه كلمة منذ أسلمت كانت أشد على منها، فإذا هو يذكر الخطا فأتيت رسول الله - ﷺ - فذكرت ذلك كله، فقال: إن له بكل خطوة يخطوها إلى المسجد درجة (الحميدى) [كنز العمال ٢٢٨١٥]\nأخرجه الحميدى (١/١٨٦، رقم ٣٧٦) .\n٣٥٤٢٤- عن أبى بن كعب: كان نبى الله - ﷺ - إذا ذكر أحدا من الأنبياء قال رحمة الله علينا وعلى هود وعلى صالح وعلى موسى وذكر غيرهم (ابن قانع، وابن مردويه) [كنز العمال ٤٩٠١]\nأخرجه أيضًا: النسائى فى الكبرى (٣/٤٢٨، رقم ٥٨٤٤)، وأحمد (٥/١٢٢، رقم ٢١١٦٨) .\n٣٥٤٢٥- عن أبى بن كعب قال: كنا مع النبى - ﷺ - وإنما وجهنا واحد فلما قبض نظرنا هكذا وهكذا (ابن ماجه، ونعيم بن حماد فى الفتن)","vol":"32","page":380},{"text":"أخرجه ابن ماجه (١/٥٢٣، رقم ١٦٣٣)، ونعيم بن حماد (١/٤٣، رقم ٥٧) .\n٣٥٤٢٦- عن أبى بن كعب قال: كنا نرى هذا من القرآن حتى نزلت ألهاكم التكاثر يعنى لو كان لابن آدم واد من ذهب (البخارى)\nأخرجه البخارى (٥/٢٣٦٥، رقم ٦٠٧٥) .\n٣٥٤٢٧- عن أبى بن كعب: كنا نصلى فى عهد النبى - ﷺ - فى الثوب الواحد ولنا ثوبان (إبن مردوية) [كنز العمال ٢١٦٧٥]\n٣٥٤٢٨- عن أنس قال: كنت أنا وأبى وأبو طلحة جلوسا فأكلنا خبزا ولحما، ثم دعوت بوضوء فقالا لى: لم تتوضأ فقلت لهذا الطعام الذى أكلنا فقالا: أتتوضأ من الطيبات لم يتوضأ منه من هو خير منك (أحمد) [كنز العمال ٢٧١٤٢]\nأخرجه أحمد (٤/٣٠، رقم ١٦٤١٢) .","vol":"32","page":381},{"text":"٣٥٤٢٩- عن أبى قال: كنت عند النبى - ﷺ -، فجاء أعرابى فقال: يا نبى الله إن لى أخا وبه وجع، قال: وما وجعه قال به لمم، قال: فأتنى به فوضعه بين يديه، فعوذه النبى - ﷺ - بفاتحة الكتاب وأربع آيات من أول سورة البقرة وهاتين الآيتين ﴿وإلهكم إله واحد﴾ وآية الكرسى وثلاث آيات من آخر سورة البقرة، وآية من آل عمران ﴿شهد الله أنه لا إله إلا هو﴾ وآية من الأعراف ﴿إن ربكم الله﴾ وآخر سورة المؤمنين ﴿فتعالى الله الملك الحق﴾ وآية من سورة الجن ﴿وأنه تعالى جد ربنا﴾ وعشر آيات من أول الصافات، وثلاث آيات من آخر سورة الحشر، و﴿قل هو الله أحد﴾ والمعوذتين، فقام الرجل كأنه لم يشك قط (الدارقطنى، وأحمد، والحاكم، والبيهقى فى الدعوات) [كنز العمال ٣٩٧٨]\nأخرجه أحمد (٥/١٢٨، رقم ٢١٢١٢)، والحاكم (٤/٤٥٨، رقم ٨٢٦٩) .","vol":"32","page":382},{"text":"٣٥٤٣٠- عن ابن عباس قال: كنت عند عمر فقرأت: ﴿لو كان لابن آدم واديان من ذهب لابتغى الثالث ولا يملأ جوف ابن آدم إلا التراب ويتوب الله على من تاب﴾ فقال عمر ما هذا فقلت هكذا أقرأنيها أبى، فجاء إلى أبى وسأله عما قرأ ابن عباس فقال هكذا أقرأنيها رسول الله - ﷺ - (أحمد، وأبو عوانة، والضياء) [كنز العمال ٤٧٤٧]\nأخرجه أحمد (٥/١١٧، رقم ٢١١٤٨)، والضياء (٣/٤١١، رقم ١٢٠٩) .\n٣٥٤٣١- عن أبى بن كعب: كنت بالمسجد فدخل رجل يصلى فقرأ قراءة أنكرتها عليه، ثم دخل آخر فقرأ قراءة سوى قراءة صاحبه، فلما قضينا الصلاة دخلنا جميعا على رسول الله - ﷺ - فقلت إن هذا قرأ قراءة أنكرتها عليه، ودخل آخر فقرأ قراءة سوى قراءة صاحبه، فأمرهما رسول الله - ﷺ -، فقرأ فحسن النبى - ﷺ - شأنهما فسقط فى نفسى من التكذيب، ولا إذ كنت فى الجاهلية، فلما رأى رسول الله - ﷺ - ما قد غشنى ضرب فى","vol":"32","page":383},{"text":"صدرى، ففضت عرقا، وكأنما أنظر إلى الله فرقا، فقال لى يا أبى إن ربى أرسل إلى أن أقرأ القرآن على حرف، فرددت إليه أن هون على أمتى، فرد إلى الثانية إقرأه على حرفين، فرددت إليه أن هون على أمتى، فرد إلى الثالثة إقرأه على سبعة أحرف، ولك بكل ردة رددتها مسألة تسألنيها، فقلت: اللهم اغفر لأمتى، اللهم اغفر لأمتى، وأخرت الثالثة ليوم يرغب إلى الخلق كلهم حتى إبراهيم (أحمد، ومسلم) [كنز العمال ٤٨٥٥]\nأخرجه أحمد (٥/١٢٨، رقم ٢١٢١٧)، ومسلم (١/٥٦١، رقم ٨٢٠) .\n٣٥٤٣٢- عن أنس قال: كنت مع أبى بن كعب وأبى طلحة ورجال من الأنصار فنودى للصلاة ونحن على طعام لنا فوليت لأخرج فحبسونى وقالوا أفتيا عراقية فعابوا ذلك على حتى جلست (عبد الرزاق وهو صحيح)\nأخرجه عبد الرزاق (١/٥٧٥، رقم ٢١٨٧) .","vol":"32","page":384},{"text":"٣٥٤٣٣- عن أبى بن كعب: لقى رسول الله - ﷺ - جبريل عند أحجار المراء، فقال رسول الله - ﷺ - لجبريل: إنى بعثت إلى أمة أميين، فيهم الشيخ الفانى والعجوز الكبيرة والغلام، قال: فمرهم فليقرؤوا القرآن على سبعة أحرف (أحمد، وابن حبان، والحاكم) [كنز العمال ٤٨٥٣]\nأخرجه أحمد (٥/١٣٢، رقم ٢١٢٤٢)، وابن حبان (٣/١٤، رقم ٧٣٩) .\n٣٥٤٣٤- عن أبى كعب: لقى رسول الله - ﷺ - جبريل فقال يا جبريل: إنى بعثت إلى أمة أميين، منهم العجوز والشيخ الكبير والغلام والجارية والرجل الذى لم يقرأ كتابا قط، فقال يا محمد إن القرآن أنزل على سبعة أحرف (الطيالسى، والترمذى - حسن صحيح وقد روى أبى بن كعب من غير وجه - وابن منيع، والرويانى، والضياء) [كنز العمال ٤٨٥٢]\nأخرجه الطيالسى (ص ٧٣، رقم ٥٤٣)، والترمذى (٥/١٩٤، رقم ٢٩٤٤)، والضياء (٣/٣٧٣، رقم ١١٦٨) .","vol":"32","page":385},{"text":"٣٥٤٣٥- عن أبى بن كعب قال: لم يرم بنجم منذ رفع عيسى حتى تنبأ رسول الله - ﷺ -، رمى بها فرأت قريش أمرا لم تكن تراه، فجعلوا يسيبون أنعامهم ويعتقون أرقاءهم يظنون أنه الفناء، ثم فعلت ثقيف مثل ذلك، فبلغ عبد ياليل فقال: لا تعجلوا وانظروا فإن تكن نجوما تعرف فهو عند فناء الناس، وإن كانت نجوما لا تعرف فهو عند أمر قد حدث، فنظروا فإذا هى لا تعرف، فأخبروه فقال: هذا عند ظهور نبى، فما مكثوا إلا يسيرا حتى قدم الطائف أبو سفيان بن حرب فقال: ظهر محمد بن عبد الله يدعى أنه نبى مرسل، قال عبد ياليل: فعند ذلك رمى بها (أبو نعيم فى الدلائل) [كنز العمال ٣٥٤٣١]\n٣٥٤٣٦- عن أم حفصة قالت: لما بنى على سيرين أو لم بالمدينة سبعة أيام فكان فيمن دعا أبى ابن كعب فأتاهم وهو صائم فدعا لهم (ابن سعد)\nأخرجه ابن سعد (٧/١٢١) .","vol":"32","page":386},{"text":"٣٥٤٣٧- عن أبى بن كعب: لما قدم النبى - ﷺ - وأصحابه المدينة وآوتهم الأنصار، رمتهم العرب عن قوس واحدة، فكانوا لا يبيتون إلا فى السلاح، ولا يصبحون إلا فيه، فقالوا ترون أنا نعيش حتى نبيت آمنين مطمئنين لا نخاف إلا الله فنزلت: ﴿وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم فى الأرض﴾ (ابن المنذر، والطبرانى فى الأوسط، والحاكم، وابن مردوية، والبيهقى فى الدلائل، والضياء) [كنز العمال ٤٥٤١]\nأخرجه الطبرانى فى الأوسط (٧/١١٩، رقم ٧٠٢٩)، والحاكم (٢/٤٣٥، رقم ٣٥١٢)، والضياء (٣/٣٥٣، رقم ١١٤٦) .","vol":"32","page":387},{"text":"٣٥٤٣٨- عن أبى بن كعب: لما كان يوم أحد أصيب من الأنصار أربعة وستون رجلا، ومن المهاجرين ستة، منهم حمزة فمثلوا بهم، فقالت الأنصار: لئن أصبنا منهم يوما مثل هذا لنربين عليهم فلما كان يوم فتح مكة أنزل الله: ﴿وإن عاقبتم فعاقبوا بمثل ما عوقبتم به، ولئن صبرتم لهو خير للصابرين﴾ فقال رجل لا قريش بعد اليوم، فقال رسول الله - ﷺ -: نصبر ولا نعاقب كفوا عن القوم إلا أربعة (الترمذى - حسن غريب - وعبد الله فى زوائده على المسند، وابن المنذر، وابن أبى حاتم، وابن خزيمة فى الفوائد، وابن حبان، والطبرانى، وابن مردوية، والحاكم فى الدلائل، والضياء) [كنز العمال ٤٤٧٦]\nأخرجه الترمذى (٥/٢٩٩، رقم ٣١٢٩)، والحاكم (٢/٣٩١، رقم ٣٣٦٨)، وعبد الله فى زوائده على المسند (٥/١٣٥، رقم ٢١٢٦٨)، وابن حبان (٢/٢٣٩، رقم ٤٨٧)، والطبرانى (٣/١٤٣، رقم ٢٩٣٨)، والضياء (٣/٣٥٠، رقم ١١٤٣) .","vol":"32","page":388},{"text":"٣٥٤٣٩- عن أبى بن كعب: لما نزلت هذه الآية قلت: يا رسول الله هذه الآية مشتركة أم مبهمة قال: أية آية قلت: ﴿وأولات الأحمال أجلهن أن يضعن حملهن﴾ المطلقة والمتوفى عنها زوجها قال نعم (ابن جرير، ابن أبى حاتم، الدارقطنى، ابن مردويه) [كنز العمال ٤٦٥٨]\nأخرجه الدارقطنى (٣/٣٠٢) .\n٣٥٤٤٠- قال زر: لولا مخافة سلطانكم لوضعت يدى فى أذنى، ثم ناديت: ألا إن ليلة القدر فى العشر الأواخر فى السبع قبلها ثلاث وبعدها ثلاث، ثنا من لم يكذبنى عن نبأ من لم يكذبنى عن نبأ من لم يكذبه يعنى أبى بن كعب عن النبى - ﷺ - قال: من صلى المغرب والعشاء فى جماعة لم يفته خير ليلة القدر (الطيالسى) [كنز العمال ٢٤٤٩٧]\nأخرجه الطيالسى (ص ٧٣، رقم ٥٤٢) .\n٣٥٤٤١- عن أبى بن كعب قال: ليس على الوالد جناح فيما أدب ولده (ابن جرير) [كنز العمال ٤٥٩٦٢]","vol":"32","page":389},{"text":"٣٥٤٤٢- عن أبى بن كعب عن رسول الله - ﷺ - أنه قال: ليلة أسرى بى وجدت ريحا طيبة فقلت: يا جبريل ما هذه الريح الطيبة فقال: هذه ريح الماشطة وابنيها وزوجها، وكان بدء ذلك أن الخضر كان من أشراف بنى إسرائيل وكان ممره براهب فى صومعته فيطلع عليه الراهب فيعلمه الإسلام، فلما بلغ الخضر فزوجه أبوه امرأة فعلمها الخضر الإسلام وأخذ عليها أن لا تعلمه أحدا وكان لا يقرب النساء فطلقها، ثم زوجه أبوه امرأة أخرى فعلمها وأخذ عليها أن لا تعلمه أحدا فطلقها، فكتمت إحداهما وأفشت عليه الأخرى، فانطلق هاربا حتى أتى جزيرة فى البحر فأقبل رجلان يختصمان فرأياه فكتم أحدهما وأفشى الآخر وقال: لقد رأيت الخضر، فقيل له: من رآه معك قال: فلان: فسئل فكتم، وكان فى دينهم أن من كذب قتل فتزوج المرأة الكاتمة فبينا هى تمشط بنت فرعون سقط المشط من يدها فقال: تعس فرعون فأخبرت أباها، وكان للمرأة ابنان وزوج فأرسل إليهم فراود المرأة وزوجها","vol":"32","page":390},{"text":"أن يرجعا عن دينهما فأبيا، فقال: إنى قاتلكما، فقالا: إحسان منك إلينا إن قتلتنا أن تجعلنا فى بيت ففعل (ابن ماجه، وابن مردويه عن أبى وسنده صحيح) [كنز العمال ٤٠٤٧٢]\n٣٥٤٤٣- عن أبى بن كعب قال: ما ترك أحد منكم لله شيئا إلا آتاه الله مما هو خير له منه من حيث لا يحتسب ولا تهاون به وأخذه من حيث لا يعلم إلا آتاه الله مما هو أشد عليه منه من حيث لا يحتسب (ابن عساكر) [كنز العمال ٨٤٩٩]\nأخرجه ابن عساكر (٧/٣٤٤) .","vol":"32","page":391},{"text":"٣٥٤٤٤- عن أبى بن كعب قال: ما حاك فى صدرى منذ أسلمت إلا أنى قرأت آية، وقرأها آخر غير قراءتى، فأتيت النبى - ﷺ - قلت أقرأتنى آية كذا وكذا، قال: نعم، فقال الآخر: ألم تقرئنى آية كذا وكذا قال: نعم، أتانى جبريل عن يمينى وميكائيل على يسارى، فقال جبريل: إقرأ القرآن على حرف، فقال ميكائيل: استزده حتى بلغ سبعة أحرف كلها كاف شاف (أحمد، والنسائى، وأبو يعلى، وابن منيع، وابن حبان، والضياء) [كنز العمال ٤٨٥٠]\nأخرجه أحمد (٥/١٢٢، رقم ٢١١٧٠)، والنسائى (٢/١٥٤، رقم ٩٤١)، وابن حبان (٣/١١، رقم ٧٣٧)، والضياء (٣/٣٣٦، رقم ١١٣٠) .","vol":"32","page":392},{"text":"٣٥٤٤٥- عن أبى أسامة ومحمد بن إبراهيم التيمى قالا: مر عمر بن الخطاب برجل وهو يقرأ: ﴿والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان﴾ فوقف عمر فقال: انصرف فانصرف الرجل، فقال من أقرأك هذا قال: أقرأنيها أبى بن كعب، قال: فانطلق إليه فانطلقا إليه، فقال يا أبا المنذر: أخبرنى هذا أنك أقرأته هذه الآية قال: صدق تلقيتها من فى رسول الله - ﷺ -، قال عمر: أنت تلقيتها من محمد - ﷺ - قال: نعم، فقال فى الثالثة وهو غضبان، نعم والله لقد أنزلها الله على جبريل، وأنزلها جبريل على قلب محمد، ولم يستأمر فيها الخطاب ولا ابنه، فخرج عمر رافعا يديه وهو يقول: الله أكبر الله أكبر (أبو الشيخ فى تفسيره، والحاكم قال الحافظ ابن حجر فى الأطراف: صورته مرسل. قلت: له طريق آخر عن محمد بن كعب القرظى مثله أخرجه ابن جرير، وأبو الشيخ. وآخر عن عمرو بن عامر الأنصارى نحوه أخرجه أبو عبيد فى فضائله","vol":"32","page":393},{"text":"وسنيد، وابن جرير، وابن المنذر، وابن مردويه فلذا صححه الحاكم) [كنز العمال ٤٨٥٨]\nأخرجه الحاكم (٣/٣٤٥، رقم ٥٣٢٩) .\n٣٥٤٤٦- عن بجالة قال: مر عمر بن الخطاب بغلام وهو يقرأ فى المصحف ﴿النبى أولى بالمؤمنين من أنفسهم، وأزواجه أمهاتهم وهو أب لهم﴾ فقال: ياغلام حكها، قال: هذا مصحف أبى، فذهب إليه فسأله فقال: إنه كان يلهينى القرآن ويلهيك الصفق بالأسواق (ابن عساكر) [كنز العمال ٤٧٤٦]\nأخرجه ابن عساكر (٧/٣٣٨) .\n٣٥٤٤٧- قرأ أبى بن كعب: ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا إلا من تاب فإن الله كان غفورا رحيما، فذكر لعمر فأتاه فسأله عنها فقال: أخذتها من فى رسول الله - ﷺ - وليس لك عمل إلا الصفق بالبقيع (أبو يعلى، وابن مردوية) [كنز العمال ٤٧٤٤]","vol":"32","page":394},{"text":"٣٥٤٤٨- عن أبى بن كعب قال: يجلدون ويرجمون، ويرجمون ولا يجلدون ويجلدون ولا يرجمون، قال شعبة: فسره قتادة فقال: الشيخ المحصن يجلد ويرجم إذا زنى، والشاب المحصن يرجم إذا زنى، والشاب إذا لم يحصن جلد (ابن جرير) [كنز العمال ١٣٥٠٠]\nأخرجه النسائى فى الكبرى (٤/٢٧١، رقم ٧١٤٩) .\n\n<span data-type='title' id=toc-167>مسند أبيض المأربى السبالى</span>\n٣٥٤٤٩- عن أبيض: أنه كان بوجهه حرارة يعنى قوبا قد التقمت أنفه فدعاه رسول الله - ﷺ - فمسح وجهه، فلم يمس ذلك اليوم فى وجهه أثر (الباوردى، والطبرانى، وأبو نعيم، والضياء) [كنز العمال ٣٦٧٨٧]\nأخرجه الطبرانى (١/٢٧٩، رقم ٨١٢)، والضياء (٤/٦٠، رقم ١٢٨٧) .","vol":"32","page":395},{"text":"٣٥٤٥٠- عن أبيض قال: كلم رسول الله - ﷺ - فى الصدقة حين وفد عليه، قال: يا أخا سبأ لا بد من صدقة فقال: إنما زرعنا القطن يا رسول الله - ﷺ - وقد تبددت سبأ ولم يبق منهم إلا قليل بمأرب، فصالح نبى الله - ﷺ - سبعين حلة من قيمة وفاء بز المعافر كل سنة عمن بقى من سبأ بمأرب، فلم يزالوا يؤدونها حتى قبض رسول الله - ﷺ - وأن العمال انتقضوا عليهم بعد قبض رسول الله - ﷺ - فيما صالح أبيض بن حمال رسول الله - ﷺ - فى الحلل السبعين، فرد ذلك أبو بكر على ما وضعه رسول الله - ﷺ - حتى مات أبو بكر، فلما مات أبو بكر انتقض ذلك وصارت على الصدقة (الطبرانى، والضياء) [كنز العمال ٣٦٧٨٦]\nأخرجه الطبرانى (١/٢٧٧، رقم ٨٠٦)، والضياء (٤/٦١، رقم ١٢٨٨) .","vol":"32","page":396},{"text":"٣٥٤٥١- عن أبيض بن حمال قال: إنه وفد إلى رسول الله - ﷺ - فاستقطعه الملح الذى بمأرب فقطعه له فلما أن ولى قال رجل من المجلس أتدرى ما قطعت له إنما قطعت له الماء العذب فانتزعه منه قال وسألته عما يحمى من الأراك قال ما لم تنله أخفاف الإبل (الدارمى، وأبو داود، والترمذى - غريب - والنسائى، وابن ماجه، وأبو يعلى، وابن حبان، والدارقطنى، والطبرانى، وابن أبى عاصم، والباوردى، وابن قانع، وأبو نعيم، والضياء، ورواه البغوى إلى قوله الماء العد فقال رسول الله - ﷺ - فلا أذن) [كنز العمال ٩١٦٠]\nأخرجه الدارمى (٢/٣٤٨، رقم ٢٦١١)، وأبو داود (٣/١٧٤، رقم ٣٠٦٤)، والترمذى (٣/٦٦٤، رقم ١٣٨٠)، والنسائى (٣/٤٠٦، رقم ٥٧٦٩)، وابن ماجه (٢/٨٢٧، رقم ٢٤٧٥)، وابن حبان (١٠/٣٥١، رقم ٤٤٩٩)، والدارقطنى (٤/٢٤٥)، والطبرانى (١/٢٧٩، رقم ٨١١)، وابن أبى عاصم (٤/٤٢٠، رقم ٢٤٧٣) .","vol":"32","page":397},{"text":"٣٥٤٥٢- عن أبيض أنه: إنه استقطع من رسول الله - ﷺ - الملح الذى يقال له: ملح سد مأرب، فأقطعه، ثم إن الأقرع بن حابس التميمى قال: يا رسول الله إنى قد وردت الملح فى الجاهلية وهو بأرض ليس بها ماء ومن ورده أخذه وهو فى الماء العد، فاستقال النبى - ﷺ - أبيض بن حمال فى قطيعته فى الملح، فقال الأبيض: قد أقلتك منه على أن تجعله منى صدقة، فقال النبى - ﷺ - هو منك صدقة، وهو مثل الماء العد من ورده أخذه، فقطع له النبى - ﷺ - أرضا وعبلا بالجرف جرف موات حين أقاله منه (الباوردى) [كنز العمال ٩١٦١]\n\n<span data-type='title' id=toc-168>مسند أثال بن النعمان الحنفى</span>\n٣٥٤٥٣- عن أثال بن النعمان قال: أتيت النبى - ﷺ - أنا وفرات بن حيان فسلمنا عليه فرد علينا ولم نكن أسلمنا بعد فأقطع فرات بن حيان (عبدان) [كنز العمال ٣٦٧٨٩]\nأورده الحافظ فى الإصابة (١/٣٠، ترجمة ٣٥ لأثال) .\n\nمسند أحمر بن جزء السدوسى","vol":"32","page":398},{"text":"٣٥٤٥٤- عن أحمر بن جزء السدوسى قال: إن كنا لنأوى لرسول الله - ﷺ - مما يجافى يديه عن جنبيه إذا سجد (أحمد، وابن أبى شيبة، وأبو داود، وابن ماجه، وأبو يعلى، والطحاوى، والطبرانى، والدارقطنى فى الأفراد، والبغوى، والباوردى، وابن قانع، وأبو نعيم، والضياء) [كنز العمال ٢٢٢٥١]\nأخرجه أحمد (٥/٣٠، رقم ٢٠٣٥٢)، وابن أبى شيبة (١/٢٣١، رقم ٢٦٤١)، وأبو داود (١/٢٣٧، رقم ٩٠٠)، وابن ماجه (١/٢٨٧، رقم ٨٨٦)، وأبو يعلى (٣/١٢٣، رقم ١٥٥٢)، والطحاوى (١/٢٣٢)، والطبرانى (١/٢٧٩، رقم ٨١٣)، وابن قانع (١/٥٧)، والضياء (٤/٧١، رقم ١٢٩٠) .\n٣٥٤٥٥- عن أحمر بن جزء السدوسى قال: رأيت رسول الله - ﷺ - محتبيا فى ثوب واحد ليس عليه غيره (الباوردى، والدارقطنى فى الأفراد وهو ضعيف) [كنز العمال ٤١٩٣٦]\n\n<span data-type='title' id=toc-169>مسند أحمر بن سواء السدوسى</span>","vol":"32","page":399},{"text":"٣٥٤٥٦- عن أحمر بن سواء السدوسى: أنه كان له صنم يعبده فعمد إليه فألقاه فى بئر ثم أتى النبى - ﷺ - فبايعه (ابن منده وقال حديث غريب، وأبو نعيم) [كنز العمال ٣٦٧٩٠]\nأورده الحافظ فى الإصابة (١/٣٢، رقم ٤٥)، وقال: هذا حديث غريب.\n\n<span data-type='title' id=toc-170>مسند أحمر مولى أم سلمة</span>\n٣٥٤٥٧- عن عمران البجلى عن أحمر مولى أم سلمة قال: كنا مع النبى - ﷺ - فى غزاة فمررنا بواد، فجعلت أعير الناس فقال لى النبى - ﷺ - ما كنت فى هذا اليوم إلا سفينة (الحسن بن سفيان، وابن منده، والمالينى فى المؤتلف، وأبو نعيم) [كنز العمال ٣٧١٤٤]\nأورده الحافظ فى الإصابة (١/٣٣، ترجمة ٥٠ أحمر) .\n\n<span data-type='title' id=toc-171>مسند أديم التغلبى</span>","vol":"32","page":400},{"text":"٣٥٤٥٨- عن الصبى بن معبد قال: كنت قريب عهد بنصرانية فأسلمت ثم أردت الحج فأتيت رجلا من قومى يقال له: أديم التغلبى فأمرنى أن أقرن وأخبرنى أن النبى - ﷺ - قرن فمررت بزيد بن صوحان وسلمان بن ربيعة فقالا لي: لأنت أضل من بعيرك، فوقع فى نفسى من ذلك، فمررت على عمر فسألته فقال: هديت لسنة نبيك - ﷺ - (الباوردى، وابن قانع، وأبو نعيم) [كنز العمال ١٢٤٦٧]\nأخرجه ابن قانع (١/٥٦) .\n\n<span data-type='title' id=toc-172>مسند أرقم بن أبى الأرقم المخزومى</span>","vol":"32","page":401},{"text":"٣٥٤٥٩- عن عثمان بن الأرقم عن الأرقم: أنه تجهز يريد بيت المقدس، فلما فرغ من جهازه جاء النبى - ﷺ - يودعه فقال: ما يخرجك حاجة أو تجارة قال: لا والله يا رسول الله بأبى أنت وأمى ولكنى أردت الصلاة فى بيت المقدس، فقال النبى - ﷺ -: صلاة فى مسجدى هذا خير من ألف صلاة فيما سواه إلا المسجد الحرام. فجلس ولم يخرج (أحمد، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والحاكم، والضياء) [كنز العمال ٣٨١٦٩]\nأخرجه ابن قانع (١/٠)، والطبرانى (١/٣٠٦، رقم ٩٠٧)، والحاكم (٣/٥٧٦، رقم ٦١٣٠)، والضياء (٤/٨٣، رقم ١٣٠٠) .\n٣٥٤٦٠- عن الأرقم: قال النبى - ﷺ - يوم بدر: ضعوا ما كان معكم من الأثقال فوضع أبو أسيد الساعدى سيف عائذ بن المرزبان فعرفه الأرقم: فقال سيفى يا رسول الله - ﷺ - فأعطله إياه (الباوردى، والطبرانى فى الأوسط، والحاكم، وأبو نعيم، والضياء) [كنز العمال ٣٠٠١٦]","vol":"32","page":402},{"text":"أخرجه الطبرانى فى الأوسط (٦/١٤٣، رقم ٦٠٣٦)، والحاكم (٣/٥٧٦، رقم ٦١٣١)، والضياء (٤/٨٦، رقم ١٣٠٤) . قال الهيثمى (٦/٩٢) رواه الطبرانى فى الأوسط والكبير باختصار ورجاله ثقات.\n٣٥٤٦١- عن عبد الله بن عثمان بن الأرقم عن جده وكان بدريا: وكان رسول الله - ﷺ - فى داره التى عند الصفا حتى تكاملوا أربعين رجلا مسلمين وكان آخرهم إسلاما عمر فلما تكاملوا أربعين رجلا خرجوا إلى المشركين (الطبرانى، وابن منده، والحاكم، وأبو نعيم) [كنز العمال ٣٦٧٩٢]\nأخرجه الطبرانى (١/٣٠٦، رقم ٩٠٧)، والحاكم (٣/٥٧٦، رقم ٦١٣٠) .\n\n<span data-type='title' id=toc-173>مسند أزداد أبى عيسى </span>وقال البخارى لا صحبة له\n٣٥٤٦٢- عن عيسى بن أزداد عن أبيه قال: كان رسول الله - ﷺ - إذا بال نتر ذكره ثلاث مرات (أبو نعيم) [كنز العمال ٢٧٢٥١]","vol":"32","page":403},{"text":"أخرجه أيضًا: ابن ماجه (١/١١٨، رقم ٣٢٦)، وأبو داود فى المراسيل (ص ٧٣، رقم ٤)، وأحمد (٤/٣٤٧، رقم ١٩٠٧٦)، والبيهقى (١/١١٣، رقم ٥٥٢) .\n\n<span data-type='title' id=toc-174>مسند أزداد وقيل يزداد أبو عيسى</span>\nقال أبو نعيم من الناس من عده من الصحابة وقال البخارى هو مرسل لا صحبة له\n٣٥٤٦٣- عن عيسى بن أزداد عن أبيه قال: كان رسول الله - ﷺ - إذا بال نتر ذكره ثلاث مرات (أبو نعيم) [كنز العمال ٢٧٢٥١]\n\n<span data-type='title' id=toc-175>مسند أزهر بن عبد عوف الزهرى</span>\n٣٥٤٦٤- عن أزهرأنه: أتى النبى - ﷺ - بشارب الخمر وهو بخيبر فحثا فى وجهه التراب ثم أمر أصحابه فضربوه بنعالهم وبما كان فى أيديهم حتى قال ارفعوا فرفعوا فتوفى رسول الله - ﷺ - وتلك سنته ثم جلد أبو بكر فى الخمر أربعين ثم جلد عمر أربعين صدرا من إمارته ثم جلد ثمانين فى آخر خلافته (الطبرانى، أبو نعيم) [كنز العمال ١٣٦٩٤]\nأخرجه الطبرانى (١/٣٣٥، رقم ١٠٠٣) .","vol":"32","page":404},{"text":"٣٥٤٦٥- عن ابن عباس قال: امتريت أنا ومحمد ابن الحنفية فى السقاية فشهد طلحة بن عبيد الله وعامر بن ربيعة وأزهر بن عبد عوف ومخرمة بن نوفل أن النبى - ﷺ - دفعها إلى العباس يوم الفتح (البغوى وفى إسناده الواقدى) [كنز العمال ٣٨١٢٠]\nأورده الحافظ فى الإصابة (١/٤٦، ترجمة ٨٢ أزهر) وقال: فى إسناده الواقدى.\n\n<span data-type='title' id=toc-176>مسند أزهر بن منقر</span>\n٣٥٤٦٦- عن أزهر بن منقر قال: رأيت رسول الله - ﷺ - وصليت خلفه فسمعته يستفتح القراءة بالحمد لله رب العالمين ورأيته يسلم بتسليمتين (ابن منده وقال: غريب لا يعرف إلا من هذا الوجه. وابن قانع وقال: فى إسناده على بن قرين كان يضع الحديث، وأبو نعيم) [كنز العمال ٢٢٩٣٤]\nأورده الحافظ فى الإصابة (١/٤٧، ترجمة ٨٣ أزهر بن منقر) وقال: قال ابن منده غريب لا يعرف إلا من هذا الوجه، قلت [أى الحافظ]: وفى إسناده على بن قرين وقد كذبه بن معين وموسى بن هارون وغيرهما.\n\n<span data-type='title' id=toc-177>مسند أسامة الحنفى</span>","vol":"32","page":405},{"text":"٣٥٤٦٧- عن معاذ بن عبد الله بن خبيب عن رجل أن أسامة الحنفى قال: لقيت رسول الله - ﷺ - فى أصحابه بالسوق فقلت لهم: أين يريد رسول الله - ﷺ - قالوا: يريد أن تخط لقومك مسجدا، فأتيت وقد خط لهم مسجدا وغرز فى القبلة خشبة فأقامها قبلة (الباوردى) [كنز العمال ٢٣١٣٧]\n\n<span data-type='title' id=toc-178>مسند أسامة بن أخدرى التميمى</span>\n٣٥٤٦٨- عن أسامة بن أخدرى: أن رجلا من بنى شقرة يقال له اصرم وكان فى النفر الذين أتوا النبى - ﷺ - فأتاه بغلام له حبشى اشتراه من تلك البلاد. فقال: يا رسول الله إنى اشتريت هذا وأحببت أن تسميه وتدعو له بالبركة، قال: ما اسمك أنت قال: أنا أصرم، قال: بل أنت زرعة، قال: ما تريده قال أريده راعيا، فقال: هو عاصم هو عاصم وقبض النبى - ﷺ - كفه (أبو داود، والحسن بن سفيان، والبغوى، وابن السكن وقالا: ليس له غير هذا الحديث، والبارودى، وابن قانع، والطبرانى، والحاكم، وأبو نعيم،","vol":"32","page":406},{"text":"والخطيب فى المتفق والمفترق، والضياء) [كنز العمال ٤٦٠٠٠]\nأخرجه الطبرانى (١/١٩٦، رقم ٥٢٣)، والحاكم (٤/٣٠٧، رقم ٧٧٢٩)، والضياء (٤/٨٩، رقم ١٣٠٦)، وأبو داود (٤/٢٨٨، رقم ٤٩٥٤) والرويانى (٢/٤٦٩، رقم ١٤٩٠)، وابن قانع (١/١٢) .\n\n<span data-type='title' id=toc-179>مسند أسامة بن زيد</span>\n٣٥٤٦٩- عن أسامة بن زيد قال: أتى رسول الله - ﷺ - حمزة بن عبد المطلب يوما فلم يجده فسأل امرأته عنه وكانت من بنى النجار فقالت: خرج بأبى أنت آنفا عامدا نحوك فاطمة أخطأك فى بعض أزقة بنى النجار، أفلا تدخل يا رسول الله فدخل فقدمت إليه حيسا فأكل منه، فقالت: يا رسول الله هنيئا لك ومريئا لقد جئت وأنا أريد أن آتيك أهنئك وأمرئك، أخبرنى أبو عمارة أنك أعطيت نهرا فى الجنة يدعى الكوثر قال: أجل، وعرصته ياقوت ومرجان وزبرجد ولؤلؤ، قالت: أحببت أن تصف لى حوضك بصفة أسمعها منك، فقال: هو ما بين أيلة وصنعاء، فيه أباريق ميل عدد النجوم وأحب واردها على قومك يا بنت فهد يعنى","vol":"32","page":407},{"text":"الأنصار (الطبرانى، والحاكم قال الحافظ ابن حجر فى الأطراف: فيه حرام بن عثمان ضعيف جدًّا) [كنز العمال ٣٩٧٦٢]\nأخرجه الطبرانى (٣/١٥١، رقم ٢٩٦٠) والحاكم (٣/٢١٦، رقم ٤٨٨٦) .\n٣٥٤٧٠- عن أسامة بن زيد قال: أدركت مرداس بن نهيك أنا ورجل من الأنصار فلما شهرنا عليه السيف قال أشهد أن لا إله إلا الله فلم نزع عنه حتى قتلناه فلما قدمنا على النبى - ﷺ -، أخبرناه بخبره فقال: يا أسامة من لك بلا إله إلا الله فقلت: يا رسول الله إنما قالها تعوذا من القتل قال: من لك يا أسامة بلا إله إلا الله فو الذى بعثه بالحق مازال يرددها على حتى لوددت أن ما مضى من إسلامى لم يكن لى وأنى أسلمت يومئذ ولم أقتله فقلت: إنى أعطى الله عهدا أن لا أقتل رجلا يقول لا إله إلا الله أبدا فقال رسول الله - ﷺ -: بعدى يا أسامة قلت: بعدك (ابن عساكر) [كنز العمال ١٤٦٢]\nأخرجه ابن عساكر (٨/٧٤) .","vol":"32","page":408},{"text":"٣٥٤٧١- عن عطاء قال: أردف النبى - ﷺ - أسامة بن زيد حتى أتى جمعا فلما جاء الشعب الذى يصلى فيه الخلفاء الآن المغرب نزل، فأهراق الماء ثم توضأ، فلما رأى أسامة نزول النبى - ﷺ - نزل أسامة فلما توضأ النبى - ﷺ - وفرغ قال لأسامة: لم نزلت ثم عاد أسامة فركب معه، ثم انطلق حتى جاء جمعا فصلى بها المغرب فلم يزل النبى - ﷺ - يلبى فى ذلك حتى دخل جمعا يخبر ذلك عنه أسامة بن زيد (العدنى) [كنز العمال ١٢٥٩٩]\n٣٥٤٧٢- عن أبى ميسرة أن: أسامة بن زيد لما قدم لم يأت النبى - ﷺ - أياما ثم أتاه فلما نظر إلى النبى - ﷺ - قال له غبت عنا ما غبت ثم جئت تحزننا (الطبرانى فى الأوسط وقال لم يروه عن أبى إسحاق إلا ابنه يوسف)\nأخرجه الطبرانى فى الأوسط (٢/٣٠٢، رقم ٢٠٤٤) .","vol":"32","page":409},{"text":"٣٥٤٧٣- عن أسامة بن زيد قال: أشرف رسول الله - ﷺ - على أطم من آطام المدينة فقال: هل ترون ما أرى إنى لأرى الفتن تقع خلال بيوتكم كمواقع القطر (ابن أبى شيبة، وأحمد، والحميدى، والبخارى، ومسلم، والعدنى، ونعيم بن حماد فى الفتن، وأبو عوانة، والحاكم) [كنز العمال ٣١٥٢١]\nأخرجه ابن أبى شيبة (٧/٤٤٩، رقم ٣٧١٢٧)، وأحمد (٥/٢٠٠، رقم ٢١٧٩٦)، والحميدى (١/٢٤٨، رقم ٥٤٢)، والبخارى (٢/٦٦٤، رقم ١٧٧٩)، ومسلم (٤/٢٢١١، رقم ٢٨٨٥)، والحاكم (٤/٥٥٣، رقم ٨٥٤٩)، ونعيم بن حماد فى الفتن (١/٢١٣، رقم ١٦) .\n٣٥٤٧٤- عن أسامة بن زيد قال: أفاض رسول الله - ﷺ - من عرفة، وأما رديفه فجعل يكبح راحلته حتى أن ذفراها لتكاد تصيب قادمة الرحل وهو يقول: يا أيها الذين آمنوا عليكم بالسكينة والوقار فإن البر ليس فى أيضًاع الإبل (النسائى، وابن جرير) [كنز العمال ١٢٦٠٢]\nأخرجه النسائى (٥/٢٥٧، رقم ٣٠١٨) .","vol":"32","page":410},{"text":"٣٥٤٧٥- عن أسامة بن زيد قال: أفضت مع رسول الله - ﷺ - فلما بلغ الشعب الذى ينزل عنده الأمراء نزل فبال فتوضأ، قلت: الصلاة قال: الصلاة أمامك فلما انتهى إلى جمع أذن وأقام ثم صلى المغرب ثم لم يحل أحد من الناس حتى قام فصلى العشاء (ابن ماجه، وابن جرير) [كنز العمال ١٢٦٠٠]\nأخرجه ابن ماجه (٢/١٠٠٥، رقم ٣٠١٩) .\n٣٥٤٧٦- عن أسامة بن زيد قال: أمر رسول الله - ﷺ - أن يسلم الراكب على الماشى (الدارقطنى فى الأفراد) [كنز العمال ٢٥٧٣٣]\n٣٥٤٧٧- عن أسامة بن زيد قال: أمرنى النبى - ﷺ - أن أغير على أبنى صباحا وأحرق (الطبرانى، والشافعى، وأحمد وأبو داود، وابن ماجه، والبغوى، والطبرانى) [كنز العمال ٣٠٢٧٢]","vol":"32","page":411},{"text":"أخرجه الطيالسى (١/٨٧، رقم ٦٢٥)، والشافعى (١/٣٢٠)، وأحمد (٥/٢٠٩، رقم ٢١٨٧٣)، وأبى داود (٣/٣٨، رقم ٢٦١٦)، وابن ماجه (٢/٩٤٨، رقم ٢٨٤٣)، والبغوى (١/٣٩، رقم ٢)، والطبرانى (١/١٦٥، رقم ٤٠٠) .\n٣٥٤٧٨- عن مولى أسامة بن زيد: أن أسامة بن زيد كان يركب إلى مال له بوادى القرى وكان يصوم يوم الاثنين والخميس، فقلت له: أتصوم وقد كبرت ورققت فقال: إنى رأيت رسول الله - ﷺ - يصوم يوم الاثنين والخميس (الطيالسى، وأحمد، والدارمى، وأبو داود، والنسائى، وابن خزيمة) [كنز العمال ٢٤٥٧٦]\nأخرجه الطيالسى (ص ٨٧، رقم ٦٣٢)، وأحمد (٥/٢٠٠، رقم ٢١٧٩٢)، والدارمى (٢/٣٢، رقم ١٧٥٠)، وأبو داود (٢/٣٢٥، رقم ٢٤٣٦)، والنسائى فى الكبرى (٢/١٤٧، رقم ٢٧٨١) .","vol":"32","page":412},{"text":"٣٥٤٧٩- عن محمد بن إبراهيم التيمى: أن أسامة بن زيد كان يصوم الأشهر الحرم فقال له رسول الله - ﷺ - صم شوالا فترك الأشهر الحرم ولم يزل يصوم شوالا حتى مات (العدنى، وابن ماجه، والضياء) [كنز العمال ٢٤٥٨٨]\nأخرجه ابن ماجه (١/٥٥٥، رقم ١٧٤٤)، والضياء (٤/١٤٥، رقم ١٣٥٩) .\n٣٥٤٨٠- عن أسامة بن زيد: أن النبى - ﷺ - أفاض من جمع وعليه السكينة وأمرهم بالسكينة وأوضع فى وادى محسر (ابن جرير) [كنز العمال ١٢٦٥٠]\n٣٥٤٨١- عن أسامة بن زيد قال: أن النبى - ﷺ - لما دخل البيت دعا فى نواحيه كلها ولم يصل فيه حتى خرج فلما خرج ركع فى قبل البيت ركعتين وقال هذه القبلة (أحمد، ومسلم، والعدنى، والنسائى، وابن خزيمة، وأبو عوانة، والطحاوى، وابن حبان) [كنز العمال ١٢٩٣٢]","vol":"32","page":413},{"text":"أخرجه أحمد (٥/٢٠١، رقم ٢١٨٠٢)، ومسلم (٢/٩٦٨، رقم ١٣٣٠)، والنسائى (٥/٢٢٠، رقم ٢٩١٥)، وابن خزيمة (١/٢٢٤، رقم ٤٣٢)، وابن حبان (٧/٤٨٢، رقم ٣٢٠٨) .\n٣٥٤٨٢- عن أسامة بن زيد قال: أن النبى - ﷺ - مسح على الخفين (الطبرانى) [كنز العمال ٢٧٦٧٥]\nأخرجه الطبرانى (١/٣٥١، رقم ١٠٦٤) . قال الهيثمى (١/٢٥٦): رواه الطبرانى فى الكبير من رواية عبد الرحمن بن يزيد عن أبيه عن عطاء بن يسار فلم أعرف عبد الرحمن ولا يزيد.\n٣٥٤٨٣- عن أسامة بن زيد قال: أن النبى - ﷺ - أردفه من عرفة، ولما رجع من عرفة فوقف كف رأس راحلته حتى أصاب رأسها واسطة الرحل أو كاد يصيبه يشير إلى الناس بيده السكينة السكينة حتى أتى جمعا ثم أردف الفضل قال الفضل: لم يزل يسير سيرا لينا كسيره بالأمس حتى أتى على وادى محسر، فدفع فيه حتى استوت به الأرض (أحمد، والرويانى) [كنز العمال ١٢٦٠٥]\nأخرجه أحمد (٥/٢٠٨، رقم ٢١٨٦١) .","vol":"32","page":414},{"text":"٣٥٤٨٤- عن أسامة بن زيد قال: أن النبى - ﷺ - ركب حمارا عليه إكاف تحته قطيفة فدكية فأردفنى وراءه وهو يعود سعد بن عبادة فى بنى الحارث بن خزرج وذاك قبل وقعة بدر حتى مر بمجلس فيه أخلاط من المسلمين والمشركين عبدة الأوثان واليهود فيهم عبد الله بن أبى وذلك قبل أن يسلم عبد الله بن أبى وفى المجلس عبد الله بن رواحة، فلما غشيت المجلس عجاجة الدابة خمر عبد الله بن أبى أنفه بردائه وقال: لا تغبروا علينا، فسلم عليه النبى - ﷺ - ثم وقف فنزل، فدعاهم إلى الله وقرأ عليهم القرآن، فقال عبد الله بن أبى: أيها المرء لا أحسن من هذا، إن كان ما تقول حقا فلا تغشنا فى مجالسنا وارجع إلى رحلك، فمن جاء منا فاقصص عليه، فقال عبد الله بن رواحة: بل اغشنا فى مجالسنا فإنا نحب ذلك، فاستب المسلمون والمشركون واليهود حتى هموا أن يتواثبوا، فلم يزل النبى - ﷺ - يخفضهم، ثم ركب دابته حتى دخل على سعد بن عبادة","vol":"32","page":415},{"text":"فقال: أى سعد ألم تسمع ما قال أبو حباب قال كذا وكذا قال: اعف عنه يا رسول الله واصفح، فوالله لقد أعطاك الله الذى أعطاك، ولقد اصطلح أهل هذه البحيرة أن يتوجوه فيعصبوه بالعصابة، فلما رد الله ذلك بالحق الذى أعطاكه شرق بذلك، فذلك فعل به ما رأيت، فعفا عنه النبى - ﷺ -، وكان النبى - ﷺ - وأصحابه يعفون عن المشركين وأهل الكتاب كما أمره الله ويصبرون على الأذى، وكان رسول الله - ﷺ - يتأول فى العفو ما أمره الله حتى أذن الله فيهم، فلما غزا رسول الله - ﷺ - بدرا وقتل الله به من قتل من صناديد قريش قال ابن أبى ومن معه من المشركين عبدة الأوثان: هذا أمر قد توجه، فبايعوا رسول الله - ﷺ - فأسلموا (أحمد، والبخارى، ومسلم، والنسائى، والعدنى، والطبرانى، والبيهقى فى الدلائل، وانتهى حديث مسلم عند قوله فعفا عنه النبى - ﷺ -) [كنز العمال ٣٧٢٧٢]","vol":"32","page":416},{"text":"أخرجه أحمد (٥/٢٠٣، رقم ٢١٨١٥)، والبخارى (٥/٢٣٠٧، رقم ٥٨٩٩)، ومسلم (٣/١٤٢٢، رقم ١٧٩٨) والنسائى فى الكبرى (٤/٣٥٦، رقم ٧٥٠٢)، والطبرانى فى الشاميين (١/١٦٢، رقم ٢٦٨) .\n٣٥٤٨٥- عن أسامة بن زيد قال: أن النبى - ﷺ - قال فى مرضه الذى مات فيه: أدخلوا على أصحابى فدخلوا عليه وهو متقنع ببرد معافرى فكشف القناع ثم قال: لعن الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد (الطيالسى، وأحمد، والطبرانى، وأبو نعيم فى المعرفة، والضياء) [كنز العمال ٢٢٥٢٣]\nأخرجه الطيالسى (ص ٨٨، رقم ٦٣٤)، وأحمد (٥/٢٠٣، رقم ٢١٨٢٢)، والطبرانى (١/١٦٤، رقم ٣٩٣)، والضياء (٤/١٤١، رقم ١٣٥٥) . قال الهيثمى (٢/٢٧) رواه أحمد والطبرانى فى الكبير ورجاله موثقون.","vol":"32","page":417},{"text":"٣٥٤٨٦- عن أسامة بن زيد قال: أن النبى - ﷺ - كان يقرأ فى الفجر ﴿إذا الشمس كورت﴾ (الدارقطنى فى الأفراد وقال: تفرد به الواقدى عن ابن أخى الزهرى) [كنز العمال ٢٢٩٣٥]\n٣٥٤٨٧- عن أسامة بن زيد قال: أن النبى - ﷺ - مر بمجلس فيه أخلاط من المسلمين واليهود فسلم عليهم (الترمذى - حسن صحيح -) [كنز العمال ٣٧٢٧٣]\nأخرجه الترمذى (٥/٦١، رقم ٢٧٠٢) .\n٣٥٤٨٨- عن أسامة بن زيد قال: أن جبريل أتى النبى - ﷺ - وعنده أم سلمة فجعل يتحدث ثم قام فقال نبى الله - ﷺ - لأم سلمة من هذا قالت دحية فقالت أم سلمة أيم الله ما حسبته إلا إياه حتى سمعت خطبة النبى - ﷺ - يخبر خبر جبريل (البخارى، ومسلم، وأبو عوانة)\nأخرجه البخارى (٣/١٣٣٠، رقم ٣٤٣٥)، ومسلم (٤/١٩٠٦، رقم ٢٤٥١) .","vol":"32","page":418},{"text":"٣٥٤٨٩- عن أسامة بن زيد قال: أن جبريل لما نزل على رسول الله - ﷺ - أراه الوضوء فلما فرغ من وضوءه أخذ حفنة من ماء فرش بها فى الفرج فكان النبى - ﷺ - يرش بعد وضوءه (أحمد، والدارقطنى) [كنز العمال ٢٦٩٥٨]\nأخرجه أحمد (٥/٢٠٣، رقم ٢١٨١٩)، والدارقطنى (١/١١١) .\n٣٥٤٩٠- عن أسامة بن زيد قال: أن رجلا جاء إلى رسول الله - ﷺ - فقال إنى أعزل عن امرأتى فقال له رسول الله - ﷺ - لو كان ذلك ضارا ضر فارس والروم وفى لفظ إن كان لذلك فلا ما ضار ذلك فارس ولا الروم (مسلم، والطحاوى) [كنز العمال ٤٥٨٥٧]\nأخرجه مسلم (٢/١٠٦٧، رقم ١٤٤٣) .\n٣٥٤٩١- عن أسامة بن زيد قال: أن رجلا قدم من الأرياف فأخذه الوجع وفى لفظ الوباء فقال رسول الله - ﷺ - إنى لأرجو أن لا تطلع علينا نقابها يعنى نقاب المدينة (الطيالسى، وأحمد، والرويانى، والطبرانى، والضياء) [كنز العمال ٣٨١٧٠]","vol":"32","page":419},{"text":"أخرجه الطيالسى (ص ٨٨، رقم ٦٣٣)، أحمد (٥/٢٠٧، رقم ٢١٨٥٢)، والطبرانى (١/١٦٥، رقم ٤٠١)، والضياء (٤/١٢٧، رقم ١٣٣٨) .\n٣٥٤٩٢- عن أسامة بن زيد قال: أن رسول الله - ﷺ - كان يصوم الاثنين والخميس دخلا فى صيامه أو لم يدخلا، فسئل عن ذلك فقال: إنهما يومان تفتح فيهما أبواب السماء وتعرض فيهما أعمال العباد فأحب أن يعرض عملى وأنا صائم (الباوردى) [كنز العمال ٢٤٥٧٧]\nأخرجه أيضًا: الضياء (٤/١٤٣، رقم ١٣٥٨) والبيهقى (٤/٢٩٣، رقم ٨٢١٨) .\n٣٥٤٩٣- عن أسامة بن زيد قال: أن رسول الله - ﷺ - خلفه وعثمان بن عفان على رقية بنت رسول الله - ﷺ - أيام بدر فجاء زيد بن حارثة على العضباء ناقة رسول الله - ﷺ - بالبشارة، فوالله ما صدقت حتى رأينا الأسارى فضرب النبى - ﷺ - لعثمان بسهمه (البيهقى فى الدلائل وسنده صحيح) [كنز العمال ٣٠٠١٨]\nأخرجه البيهقى (٩/١٧٤، رقم ١٨٣٦٦) .","vol":"32","page":420},{"text":"٣٥٤٩٤- عن أسامة بن زيد قال: أن رسول الله - ﷺ - نهى أن تستقبل القبلة بغائط أو بول (البزار، وأبو يعلى، والضياء) [كنز العمال ٢٧٢١٨]\nأخرجه الضياء (٤/١٥٨، رقم ١٣٧٧) وقال: إسناده ضعيف.\n٣٥٤٩٥- عن أسامة بن زيد قال: أن رسول الله - ﷺ - جعل دية المعاهد كدية المسلم (الدارقطنى وضعفه) [كنز العمال ٤٠٤٣٠]\nأخرجه الدارقطنى (٣/١٤٥) .\n٣٥٤٩٦- عن أسامة بن زيد قال: أن رسول الله - ﷺ - صلى فى الكعبة (أحمد) [كنز العمال ١٢٩٣٣]\nأخرجه أحمد (٥/٢٠٦، رقم ٢١٨٤٥) .\n٣٥٤٩٧- عن ابن عباس: أن رسول الله - ﷺ - أفاض من عرفة وأسامة ردفه قال أسامة فمازال يسير على هيئته حتى أتى جمعا (مسلم) [كنز العمال ١٢٦٠١]\nأخرجه مسلم (٢/٩٣٦، رقم ١٢٨٦) .","vol":"32","page":421},{"text":"٣٥٤٩٨- عن أسامة بن زيد قال: أن رسول الله - ﷺ - كان يسرد الصوم فيقال لا يفطر ويفطر فيقال لا يصوم (النسائى، وأبو يعلى، والضياء) [كنز العمال ١٨٥٨٢]\nأخرجه النسائى (٤/٢٠٢، رقم ٢٣٥٩)، والضياء (٤/١٤٢، رقم ١٣٥٦) .\n٣٥٤٩٩- عن الزبرقان: إن رهطا من قريش مر بهم زيد بن ثابت وهم مجتمعون، فأرسلوا إليه غلامين لهم يسألانه عن الصلاة الوسطى فقال: هى الظهر، ثم انصرفا إلى أسامة بن زيد فسألاه فقال: هى الظهر إن رسول الله - ﷺ - كان يصلى الظهر بالهجير، فلا يكون وراءه إلا الصف والصفان، والناس فى قائلتهم وتجارتهم، فأنزل الله ﴿حافظوا على الصلوات والصلاة الوسطى﴾ فقال رسول الله - ﷺ -: لينتهين رجال أو لأحرقن بيوتهم (أحمد، والنسائى، وابن منيع، وابن جرير، والشاشى، والضياء) [كنز العمال ٤٢٦٧]\nأخرجه أحمد (٥/٢٠٦، رقم ٢١٨٤٠) والنسائى فى الكبرى (١/١٥١، رقم ٣٥٦) والضياء (٤/٩٨، رقم ١٣١١) .","vol":"32","page":422},{"text":"٣٥٥٠٠- عن عمر بن أبى بكر بن عبد الرحمن عن أبيه عن جده: أن عائشة أخبرته أن النبى - ﷺ - كان يخرج إلى الصبح ورأسه يقطر ماء نكاحا من غير احتلام، ثم يصبح صائما. فذكر ذلك عبد الرحمن لمروان فقال مروان: أقسمت عليك إلا ذهبت إلى أبى هريرة فحدثه هذا، وكان أبو هريرة يقول: من احتلم من الليل أو وقع ثم أدركه الصبح فاغتسل فلا يصوم، فذهب عبد الرحمن فأخبره ذلك قال أبو هريرة: فهى أعلم برسول الله - ﷺ - منا إنما كان أسامة بن زيد حدثنى بذلك (النسائى) [كنز العمال ٢٤٣٦٧]\nأخرجه النسائى فى الكبرى (٢/١٧٨، رقم ٢٩٣١) .\n٣٥٥٠١- عن الشعبى قال حدثنى أسامة بن زيد: أنه أفاض مع رسول الله - ﷺ - من عرفة فلم ترفع راحلته يدا عادية حتى أتى المزدلفة (الطيالسى، وأحمد، وابن جرير، والدارقطنى فى الأفراد) [كنز العمال ١٢٥٩٦]\nأخرجه الطيالسى (ص ٨٨، رقم ٦٣٥)، وأحمد (٥/٢٠٦، رقم ٢١٨٤١) .","vol":"32","page":423},{"text":"٣٥٥٠٢- عن عطاء عن أسامة بن زيد: أنه دخل هو ورسول الله - ﷺ - البيت فأمر بلالا فأجاف الباب والبيت إذ ذاك على ستة أعمدة فمضى حتى إذا كان بين الإسطوانتين اللتين تليان باب الكعبة جلس فحمد الله وأثنى عليه وكبر وهلل وسأله واستغفره، ثم أقام حتى أتى ما استقبل من دبر الكعبة، فوضع وجهه وخده عليه وصدره ويديه وحمد الله وأثنى عليه، وسأله واستغفره، ثم انصرف إلى كل ركن من أركان الكعبة فاستقبله بالتكبير والتهليل والتسبيح والثناء على الله والمسألة والاستغفار، ثم خرج فصلى ركعتين مستقبل وجه الكعبة، ثم انصرف فأقبل على القبلة وعلى الباب فقال: هذه القبلة هذه القبلة (أحمد، والنسائى، وابن منيع، والرويانى) [كنز العمال ١٢٩٣٦]\nأخرجه أحمد (٥/٢١٠، رقم ٢١٨٧٩)، والنسائى (٥/٢١٩، رقم ٢٩١٤) .","vol":"32","page":424},{"text":"٣٥٥٠٣- عن كريب: أنه سأل أسامة بن زيد قلت أخبرنى كيف فعلتم عشية ردفت النبى - ﷺ - قال: جئنا الشعب الذى ينيخ الناس للمغرب، فأناخ رسول الله - ﷺ - ناقته، ثم بال وما قال أهراق الماء ودعا بالوضوء فتوضأ وضوءا ليس بالبالغ جدا قلت: يا رسول الله الصلاة قال: الصلاة أمامك فركب حتى قدمنا المزدلفة، وأقام المغرب، ثم أناخ الناس فى منازلهم ولم يحلوا حتى أقام العشاء ثم حل الناس، قلت: كيف فعلتم حين أصبحتم قال: ردفه الفضل، وانطلقت أنا فى سباق قريش على رجلى (أبو داود) [كنز العمال ١٢٦٠٤]\nأخرجه أبو داود (٢/١٩٠، رقم ١٩٢١) .\n٣٥٥٠٤- عن الحكم بن عتيبة عن أسامة بن زيد: أنه كان ردف رسول الله - ﷺ - من عرفات فقال رسول الله - ﷺ - ليس البر بإيجاف الخيل ولا الركاب ولكن البر السكينة والوقار فما رفعت ناقته يدها تشتد حتى نزل جمعا (العدنى) [كنز العمال ١٢٥٩٨]","vol":"32","page":425},{"text":"٣٥٥٠٥- عن أسامة بن زيد: أنه كان رديف رسول الله - ﷺ - من عرفة إلى جمع قال أفضت مع رسول الله - ﷺ - حتى أتى جمعا فصلى المغرب ولم يكن إلا قدر ما وضعنا عن رواحلنا ثم صلى العشاء (ابن جرير) [كنز العمال ١٢٦٠٧]\n٣٥٥٠٦- عن جابر: أنه كان يستاك إذا أخذ مضجعه وإذا قام من الليل وإذا خرج إلى الصبح فقيل له: قد شغفت بهذا السواك فقال: إن أسامة أخبرنى أن رسول الله - ﷺ - كان يستاك هذا السواك (ابن أبى شيبة) [كنز العمال ٢٦٩٨٢]\nأخرجه ابن أبى شيبة (١/١٥٥، رقم ١٧٨٨) .","vol":"32","page":426},{"text":"٣٥٥٠٧- عن أسامة بن زيد قال: اجتمع على وجعفر وزيد بن حارثة فقال جعفر: أنا أحبكم إلى رسول الله - ﷺ -، وقال على: أنا أحبكم إلى رسول الله - ﷺ -، وقال زيد: أنا أحبكم إلى رسول الله، فقالوا: انطلقوا إلى رسول الله - ﷺ - حتى نسأله، فجاؤوا يستأذنونه، فقال: اخرج فانظر من هؤلاء فقلت: هذا جعفر وعلى وزيد ما أقول أبى، قال: ائذن لهم، فدخلوا فقالوا: يا رسول الله من أحب إليك قال: فاطمة، قالوا: نسألك عن الرجال، قال: أما أنت يا جعفر فأشبه خلقك خلقى وأشبه خلقك خلقى وأنت منى وشجرتى، وأما أنت يا على فختنى وأبو ولدى وأنا منك وأنت منى، وأما أنت يا زيد فمولاى ومنى وإلى وأحب القوم إلى (أحمد، والطبرانى، والحاكم، والضياء) [كنز العمال ٣٦٧٥٥]\nأخرجه أحمد (٥/٢٠٤، رقم ٢١٨٢٥)، والحاكم (٣/٢٣٩، رقم ٤٩٥٧)، والضياء (٤/١٥١، رقم ١٣٦٩) .","vol":"32","page":427},{"text":"٣٥٥٠٨- عن أسامة بن زيد قال: استعملنى النبى - ﷺ - على سرية (الدارقطنى فى الأفراد) [كنز العمال ٣٠٢٧٣]\n٣٥٥٠٩- عن أسامة بن زيد قال: بعثنا رسول الله - ﷺ - فى سرية فصبحنا الحرقات من جهينة فأدركت رجلا فقال: لا إله إلا الله فطعنته فوقع فى نفسى من ذلك فذكرته للنبى - ﷺ - فقال النبى - ﷺ -: قال لا إله إلا الله وقتلته قلت: يا رسول الله قالها خوفا من السلاح قال: أفلا شققت عن قلبه حتى تعلم من أجل ذلك قالها أم لا من لك بلا إله إلا الله يوم القيامة فما زال يكررها حتى تمنيت أسلمت يومئذ (الطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم والعدنى، وأبو داود، والنسائى، وأبو عوانة، والطحاوى، وابن حبان، والحاكم، والبيهقى) [كنز العمال ١٤٦٠]","vol":"32","page":428},{"text":"أخرجه الطيالسى (١/٨٧، رقم ٦٢٦)، وابن أبى شيبة (٥/٥٥٦، رقم ٢٨٩٣٢)، وأحمد (٥/٢٠٧، رقم ٢١٨٥٠)، والبخارى (٦/٢٥١٩، رقم ٦٤٧٨)، ومسلم (١/٩٦، رقم ٩٦)، وأبو داود (٣/٤٤، رقم ٢٦٤٣)، والنسائى فى الكبرى (٥/١٧٦، رقم ٨٥٩٤)، وأبو عوانة (١/٦٨، رقم ١٩٢)، وابن حبان (١١/٥٦، رقم ٤٧٥١)، والبيهقى (٨/١٩، رقم ١٥٦٢٥) .\n٣٥٥١٠- عن أسامة بن زيد قال: بعثنى رسول الله - ﷺ - إلى منزل عثمان بصحفة فيها لحم فدخلت عليه فإذا هو جالس مع رقية، ما رأيت زوجا أحسن منهما، فجعلت مرة أنظر إلى وجه عثمان ومرة أنظر إلى وجه رقية، فلما رجعت إلى رسول الله - ﷺ - قال لى: دخلت عليهما قلت: نعم، قال: هل رأيت زوجا أحسن منهما قلت: لا يا رسول الله وقد جعلت أنظر إلى وجه رقية ومرة أنظر إلى وجه عثمان (البغوى، وابن عساكر) [كنز العمال ٣٦٢٥٨]\nأخرجه ابن عساكر (٣٩/٢١) .","vol":"32","page":429},{"text":"٣٥٥١١- عن إسماعيل بن زياد عن جعفر بن محمد عن أبيه عن أسامة بن زيد قال: بينا رسول الله - ﷺ - على بغلة شهباء، وأنا ردفه، إذ عثرت البغلة، فقلت: تعس إبليس، فضرب رسول الله - ﷺ - على منكبى، فقال: يا أسامة لا تقل هكذا، فإن لإبليس عند ذلك نخرة يقول: ذكرنى ونسى ربه، ولكن قل: بسم الله (الخطيب فى المتفق والمفترق ورجاله ثقات لكن فيه انقطاع بين محمد بن على بن الحسين وبين أسامة) [كنز العمال ٩٠٤١]\n٣٥٥١٢- عن أسامة بن زيد قال: جاء على إلى النبى - ﷺ - فأخبره بموت أبى طالب (الدارقطنى فى الأفراد)","vol":"32","page":430},{"text":"٣٥٥١٣- عن أسامة بن زيد قال: حملت على رجل فقطعت يده فقال لا إله إلا الله فأجهزت عليه فبلغ ذلك رسول الله - ﷺ - فقال: أقتلته بعدما قال لا إله إلا الله كيف تصنع بلا إله إلا الله يوم القيامة فرددها مرارا حتى تمنيت أنى لم أكن أسلمت إلا تلك الساعة (الدارقطنى، والبزار وقال لا نعلم روى أبو عبد الرحمن السلمى عن أسامة غيره) [كنز العمال ١٤٦١]\nأخرجه البزار (٧/٦٣) .\n٣٥٥١٤- عن أسامة بن زيد قال: خرج رسول الله - ﷺ - يعود عبد الله بن أبى من مرضه الذى مات فيه، فلما دخل عليه عرف فيه الموت فقال: قد كنت أنهاك عن حب يهود قال: فقد أبغضهم أسعد بن زرارة فمات فما نفعه، فلما مات أتاه ابنه فقال: يا رسول الله إن عبد الله بن أبى قد مات فأعطنى قميصك أكفنه فيه، فنزع رسول الله - ﷺ - قميصه فأعطاه إياه (أحمد، وأبو داود، والرويانى، والطبرانى، والبيهقى فى الدلائل، والضياء) [كنز العمال ٣٧٢٧٤]","vol":"32","page":431},{"text":"أخرجه أحمد (٥/٢٠١، رقم ٢١٨٠٦)، وأبو داود (٣/١٨٤، رقم ٣٠٩٤)، والطبرانى (١/١٦٣، رقم ٣٩٠)، والضياء (٤/١١٨، رقم ١٣٣٠) .\n٣٥٥١٥- عن أسامة بن زيد قال: خرجت حاجا فدخلت البيت، فلما كنت عند الساريتين مضيت حتى لزقت بالحائط وجاء ابن عمر حتى قام إلى جنبى فصلى أربعا، فلما صلى قلت له: أين صلى رسول الله - ﷺ - فقال: ههنا أخبرنى أسامة بن زيد أنه صلى، قلت فكم صلى قال: على هذا أجدنى ألوم نفسى، إنى مكثت معه عمرا ثم لم أسأله كم صلى (أحمد، وابن منيع، وأبو يعلى، والطحاوى، وابن حبان، والضياء) [كنز العمال ١٢٩٣٤]\nأخرجه أحمد (٥/٢٠٧، رقم ٢١٨٤٩)، والطحاوى (١/٣٩٠)، وابن حبان (٧/٤٨٠، رقم ٣٢٠٥)، والضياء (٤/١٠٢، رقم ١٣١٤) .","vol":"32","page":432},{"text":"٣٥٥١٦- عن أسامة بن زيد قال: خرجنا مع رسول الله - ﷺ - فى حجته التى حجها، فلما هبطنا بطن الروحاء عارضت رسول الله - ﷺ - امرأة معها صبى لها فسلمت عليه، فوقف لها، فقالت: يا رسول الله هذا ابنى فلان، والذى بعثك بالحق ما زال فى خنق واحد أو كلمة تشبهها منذ ولدته الى الساعة، فاكتنع إليها رسول الله - ﷺ - فبسط يده فجعله بينه وبين الرحل ثم تفل فى فيه ثم قال: اخرج عدو الله فإنى رسول الله، ثم ناولها إياه فقال: خذيه فلن ترين منه شيئا يريبك بعد اليوم إن شاء الله. فقضينا حجنا ثم انصرفنا، فلما نزلنا بالروحاء فإذا تلك المرأة أم الصبى فجاءت ومعها شاة مصلية فقالت: يا رسول أنا أم الصبى الذى أتيتك به، قالت: والذى بعثك بالحق ما رأيت منه شيئا يريبنى إلى هذه الساعة، فقال لى رسول الله - ﷺ -: يا أسيم قال الزهرى: وهكذا كان يدعى به لخمسة ناولنى ذراعها، فامتلخت الذراع","vol":"32","page":433},{"text":"فناولتها إياه، فأكلها ثم قال: يا أسيم ناولنى ذراعها، فامتلخت الذراع فناولتها إياه، فأكلها ثم قال: يا أسيم ناولنى الذراع، فقلت: يا رسول الله إنك قلت: ناولنى الذراع، فناولتكها فأكلنها، ثم قلت: ناولنى، فناولتكها فأكلتها، ثم قلت: ناولنى الذراع، وإنما للشاة ذراعان، فقال رسول الله - ﷺ - له: أما إنك لو أهويت إليها ما زلت تجد فيها ذراعا ما قلت لك. ثم قال: يا أسيم قم فاخرج فانظر هل ترى مكانا يوارى رسول الله - ﷺ -، فخرجت فمشيت حتى حسرت فما قطعت الناس وما رأيت شيئا أرى أنه يوارى أحدا وقد ملأ الناس ما بين السدين قال: فهل رأيت شجرا أو رجما قلت: بلى، قد رأيت نخلات صغارا إلى جانبهن رجم من حجارة، فقال: يا أسيم اذهب إلى النخلات فقل لهن: يأمركن رسول الله - ﷺ - أن يلتحق بعضكن ببعض حتى تكن سترة لمخرج رسول الله - ﷺ -: وقل ذلك للرجم، فأتيت النخلات فقلت","vol":"32","page":434},{"text":"لهن الذى أمرنى به رسول الله - ﷺ -، فو الذى بعثه بالحق نبيا لكأنى أنظر إلى تعاقرهن بعروقهن وترابهن حتى لصق بعضهن ببعض فكن كأنهن نخلة واحدة، وقلت ذلك للحجارة فوالذى بعثه بالحق لكأنى أنظر إلى تعاقرهن حجرا حجرا حتى علا بعضهن بعضا فكن كأنهن جدار. فأتيته فأخبرته فقال: خذ الإداوة، فأخذتها ثم انطلقنا نمشى، فلما دنونا منهن سبقته فوضعت الإداوة ثم انصرفت إليه، فانطلق فقضى حاجته ثم أقبل وهو يحمل الإداوة فأخذتها، ثم رجعنا، فلما دخل الخباء قال لى: يا أسيم انطلق إلى النخلات فقل لهن يأمركن رسول الله - ﷺ - أن ترجع كل نخلة منكن إلى مكانها، وقل ذلك للحجارة، فأتيت النخلات فقلت لهن الذى قال رسول الله - ﷺ -، فوالذى بعثه بالحق لكأنى أنظر إلى تعافرهن وترابهن حتى عادت كل نخلة منهن إلى مكانها، وقلت ذلك للحجارة، فو الذى بعثه بالحق لكأنى أنظر إلى تعاقرهن حجرا حجرا حتى عاد كل حجر إلى","vol":"32","page":435},{"text":"مكانه، فأتيته فأخبرته بذلك - ﷺ - (أبو يعلى، وأبو نعيم، والبيهقى معا فى الدلائل، وحسنه ابن حجر فى المطالب العالية، والبوصيرى فى زوائد العشرة) [كنز العمال ٣٥٤٣٣]\n٣٥٥١٧- عن أسامة بن زيد قال: دخلت مع رسول الله - ﷺ - الكعبة فرأى فى البيت صورا فدعا بدلو من ماء فجعل يمحوها ويقول قاتل الله قوما يصورون ما لا يخلقون (الطيالسى، والطبرانى، وابن أبى شيبة، والطحاوى، والضياء) [كنز العمال ١٢٩٣٥]\nأخرجه الطيالسى (ص ٨٧، رقم ٦٢٣)، وابن أبى شيبة (٥/٢٠٠، رقم ٢٥٢١٢)، والطحاوى (٤/٢٨٣)، والطبرانى (١/١٦٦، رقم ٤٠٧)، والضياء (٤/١٢٥، رقم ١٣٣٦) .","vol":"32","page":436},{"text":"٣٥٥١٨- عن أسامة بن زيد قال: دخلنا على رسول الله - ﷺ - نعوده يعنى وهو مريض، فوجدناه نائما قد غطى وجهه ببرد عدنى، فكشف عن وجهه، فقال: لعن الله اليهود يحرمون شحوم الغنم، ويأكلون أثمانها وفى لفظ: حرمت عليهم الشحوم فباعوها، وأكلوا أثمانها (ابن أبى شيبة، والحارث، وأبو يعلى، والشاشى، وأبو نعيم فى المعرفة، والضياء) [كنز العمال ٤٣٧٢]\nأخرجه الضياء (٤/١٣٩، رقم ١٣٥٢) .\n٣٥٥١٩- عن أسامة بن زيد قال: دفع رسول الله - ﷺ - من عرفة حتى إذا كان بالشعب نزل فبال، ثم توضأ ولم يسبغ الوضوء فقلت له: الصلاة، قال: الصلاة أمامك، فركب فلما جاء المزدلفة نزل وتوضأ فأسبغ الوضوء ثم أقيمت الصلاة فصلى المغرب ثم أناخ كل إنسان بعيره فى منزله، ثم أقيمت العشاء فصلاها ولم يصل بينهما شيئا (مالك، وأحمد، والحميدى، والبخارى، ومسلم، وأبو داود، والنسائى، والعدنى، وابن خزيمة، وأبو عوانة، والطحاوى، وابن","vol":"32","page":437},{"text":"حبان) [كنز العمال ١٢٥٩٤]\nأخرجه مالك (١/٤٠٠، رقم ٨٩٩)، وأحمد (٥/٢٠٨، رقم ٢١٨٦٣)، والحميدى (١/٢٥٠، رقم ٥٤٨)، والبخارى (١/٦٥، رقم ١٣٩)، ومسلم (٢/٩٣٤، رقم ١٢٨٠)، وأبو داود (٢/١٩١، رقم ١٩٢٥)، والنسائى فى الكبرى (٢/٤٢٧، رقم ٤٠٢٩) وابن خزيمة (٤/٢٦٨، رقم ٢٨٥٠)، والطحاوى (٢/٢١٤)، وابن حبان (٤/٤٦٦، رقم ١٥٩٤) .\n٣٥٥٢٠- عن أسامة بن زيد قال: رأيت رسول الله - ﷺ - الكآبة، فقلت يا رسول الله ما شأنك قال: وعدنى جبريل فلم أره منذ ثلاث، فظهر كلب خرج من بعض البيوت، فوضعت يدى على رأسى فصحت، فقال: مالك يا أسامة فقلت كلب، فأمر رسول الله - ﷺ - بقتله فظهر جبريل، فقال: يا جبريل كنت إذا وعدتنى أتيتنى، فمالك الآن فقال: إنا لا ندخل بيتا فيه كلب أو تصاوير (الطيالسى، وأحمد، وابن أبى شيبة، وابن راهويه، وأبو يعلى، والرويانى، والطبرانى، والضياء) [كنز العمال ٩٨٨٧]","vol":"32","page":438},{"text":"أخرجه الطيالسى (ص ٨٧)، وأحمد (٥/٢٠٣، رقم ٢١٨٢٠)، وابن أبى شيبة (٥/١٩٩، رقم ٢٥٢٠٢) .\n٣٥٥٢١- عن أسامة بن زيد قال: ردفت رسول الله - ﷺ - من عرفة إلى جمع فأتى على شعب فنزل فأهراق الماء ثم لم يصل حتى أتى جمعا (الطيالسى) [كنز العمال ١٢٥٩٢]\nأخرجه الطيالسى (ص ٨٧، رقم ٦٢٩) .\n٣٥٥٢٢- عن أسا مة بن زيد قال: ردفت رسول الله - ﷺ - من عرفات، فلما بلغ الشعب الأيسر الذى دون المزدلفة أناخ فبال، ثم جاء فصببت عليه الوضوء فتوضأ وضوءا خفيفا، ثم قلت: الصلاة يا رسول الله قال: الصلاة أمامك، فركب رسول الله - ﷺ - حتى أتى المزدلفة فصلى، ثم ردف الفضل رسول الله - ﷺ - غداة جمع (أحمد، والبخارى، ومسلم) [كنز العمال ١٢٥٩٣]\nأخرجه أحمد (٥/١٩٩، رقم ٢١٧٩٠)، والبخارى (٢/٦٠٠، رقم ١٥٨٦)، ومسلم (٢/٩٣١، رقم ١٢٨٠) .","vol":"32","page":439},{"text":"٣٥٥٢٣- عن عروة قال: سئل أسامة بن زيد وأنا شاهد وكان رسول الله - ﷺ - أردفه من عرفات كيف كان يسير رسول الله - ﷺ - حين أفاض من عرفات قال: كان يسير العنق فإذا وجد فجوة نص (الطيالسى، وأحمد، والحميدى، والبخارى، ومسلم، والدارمى، والعدنى، وأبو داود، والنسائى، وابن ماجه، وابن جرير، وابن خزيمة، وأبو عوانة، والطحاوى) [كنز العمال ١٢٥٩٥]\nأخرجه الطيالسى (ص ٨٧، رقم ٦٢٤)، وأحمد (٥/٢١٠، رقم ٢١٨٨٢)، والحميدى (١/٢٤٨، رقم ٥٤٣)، والبخارى (٢/٦٠٠، رقم ١٥٨٣)، ومسلم (٢/٩٣٦، رقم ١٢٨٦)، والدارمى (٢/٨٠، رقم ١٨٨٠)، وأبو داود (٢/١٩١، رقم ١٩٢٣)، والنسائى (٥/٢٥٨، رقم ٣٠٢٣)، وابن ماجه (٢/١٠٠٤، رقم ٣٠١٧)، وابن خزيمة (٤/٢٦٦، رقم ٢٨٤٥)، والطحاوى (٢/٢٢٣) .","vol":"32","page":440},{"text":"٣٥٥٢٤- عن أسامة بن زيد قال: سمعت النبى - ﷺ - يقول لأصحابه ألا هل مشمر للجنة فإن الجنة لا خطر لها هى ورب الكعبة نور يتلألأ كلها وريحانة تهتز، وقصر مشيد، ونهر مطرد وثمرة ناضجة وزوجة حسناء جميلة، وحلل كثيرة، وملك كبير فى مقام أبدا فى حبرة ونعمة ونضرة فى دار عالية سليمة بهية، قالوا: نعم يا رسول الله نحن المشمرون لها، قال: فقولوا إن شاء الله، فقال القوم: إن شاء الله، قال: ثم ذكر الجهاد وحض عليه (البزار، وأبو يعلى، وابن أبى الدنيا فى البعث، والرويانى، والرامهرمزى فى الأمثال، والطبرانى، والبيهقى فى البعث، وابن عساكر، والضياء) [كنز العمال ١١٣٣٦]\nأخرجه البزار (٧/٤٣، رقم ٢٥٩١)، والطبرانى (١/١٦٢، رقم ٣٨٨)، وابن عساكر (٢٤/٣٧٦)، والضياء (٤/١٣٢، رقم ١٣٤٣) .","vol":"32","page":441},{"text":"٣٥٥٢٥- عن أسامة بن زيد قال: طرقت النبى - ﷺ - ذات ليلة فى بعض الحاجة فخرج النبى - ﷺ - وهو مشتمل على شىء لا أدرى ماهو، فلما فرغت من حاجتى قلت: ماهذا الذى أنت مشتمل عليه فكشفه فإذا هو حسن وحسين على وركيه فقال: هذان ابناى وابنا ابنتى، اللهم إنى أحبهما فأحبهما وأحب من يحبهما (ابن أبى شيبة، وعبد بن حميد، والترمذى - حسن غريب - وابن حبان، والضياء، زاد ابن أبى شيبة ثلاث مرات) [كنز العمال ٣٧٧١٤]\nأخرجه ابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٨٢)، والترمذى (٥/٦٥٦، رقم ٣٧٦٩)، وابن حبان (١٥/٤٢٢، رقم ٦٩٦٧)، والضياء (٤/٩٣، رقم ١٣٠٧) .\n٣٥٥٢٦- عن طاوس عن أسامة بن زيد: أنه كان رديف رسول الله - ﷺ - من عرفة إلى المزدلفة وكان الفضل رديفه من المزدلفة إلى منى قال فلم يزل رسول الله - ﷺ - يلبى حتى رمى الجمرة (ابن جرير) [كنز العمال ١٢٦٠٦]","vol":"32","page":442},{"text":"٣٥٥٢٧- عن أسامة بن زيد: فى قوله ﴿فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات﴾ قال قال رسول الله - ﷺ - كلهم من هذه الأمة وكلهم فى الجنة (الطبرانى، وابن مردويه، والبيهقى فى البعث) [كنز العمال ٤٥٦٥]\n٣٥٥٢٨- عن أسامة بن زيد قال: قال رسول الله - ﷺ - من كذب على متعمدا فليتبوأ مقعده من النار وذلك أنه بعث رجلا فى حاجة فكذب عليه فوجدوه ميتا لم تقبله الأرض (ابن النجار وفيه الوازع عن نافع ليس بثقة) [كنز العمال ٢٩٤٩٩]\n٣٥٥٢٩- عن أسامة بن زيد: قال عبد الله ابن أبى لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل فقال عبد الله بن عبد الله بن أبى يعنى لأبيه والله لا يدخل حتى يقول لمحمد محمد الأعز وأنا الأذل واستأذن عبد الله بن عبد الله رسول الله - ﷺ - فى قتل أبيه فقال لا يتحدث الناس أن محمدا يقتل أصحابه (البزار)","vol":"32","page":443},{"text":"٣٥٥٣٠- عن أسامة بن زيد قال: قلت يا رسول الله أتنزل فى دارك بمكة قال: وهل ترك لنا عقيل من رباع أو دور وكان عقيل ورث أبا طالب هو وطالب ولم يرثه جعفر ولا على شيئا لأنهما كانا مسلمين وكان طالب وعقيل كافرين (أحمد، والبخارى، ومسلم، والدارمى، والنسائى، وابن خزيمة، وأبو عوانة، وابن الجارود، وابن حبان، والدارقطنى، والحاكم) [كنز العمال ٣٠٦٨٥]\nأخرجه أحمد (٥/٢٠١، رقم ٢١٨٠٠)، والبخارى (٢/٥٧٥، رقم ١٥١١)، ومسلم (٢/٩٨٤، رقم ١٣٥١)، والنسائى فى الكبرى (٢/٤٨٠، رقم ٤٢٥٥)، وابن خزيمة (٤/٣٢٢، رقم ٢٩٨٥)، وأبو عوانة (٣/٤٣٥، رقم ٥٥٩٤)، وابن حبان (١١/٥٥٢، رقم ٥١٤٩) .","vol":"32","page":444},{"text":"٣٥٥٣١- عن أسامة بن زيد قال: قلت يا رسول الله إنك تصوم حتى لا تكاد تفطر، وتفطر حتى لا تكاد أن تصوم إلا يومين إن دخلا فى صيامك وإلا صمتهما قال: أى يومين قلت: يوم الاثنين ويوم الخميس، قال: ذانك يومان تعرض فيهما الأعمال على رب العالمين فأحب أن يعرض عملى وأنا صائم (أحمد، والنسائى، وابن زنجويه، والضياء) [كنز العمال ٢٤٥٧٥]\nأخرجه أحمد (٥/٢٠١، رقم ٢١٨٠١)، والنسائى (٤/٢٠١، رقم ٢٣٥٨)، والضياء (٤/١٤٢، رقم ١٣٥٦) .\n٣٥٥٣٢- عن أسامة بن زيد قال: قلت يا رسول الله - ﷺ - أين تنزل غدا وذلك فى حجته حين دنونا من مكة فقال: وهل ترك لنا عقيل منزلا ثم قال: نحن نازلون غدا بخيف بنى كنانة حيث قاسمت قريش على الكفر وذلك أن بنى كنانة خالفت قريشا على بنى هاشم أن لا يناكحوهم ولا يؤوهم ولا يبايعوهم. قال الزهرى: والخيف الوادى (العدنى، وأبو داود، وابن ماجه) [كنز العمال ٣٠٦٨٤]","vol":"32","page":445},{"text":"أخرجه أبو داود (٢/٢١٠، رقم ٢٠١٠)، وابن ماجه (٢/٩٨١، رقم ٢٩٤٢) .\n٣٥٥٣٣- عن أسامة بن زيد قال: قلت يا رسول الله لم أرك تصوم من شهر من الشهور ما تصوم من شعبان قال: ذاك شهر يغفل الناس عنه بين رجب ورمضان، وهو شهر ترفع فيه الأعمال إلى رب العالمين فأحب أن يرفع عملى وأنا صائم (ابن أبى شيبة، وابن زنجويه، والنسائى، وأبو يعلى، وابن أبى عاصم، والباوردى، والضياء، ولفظ ابن أبى شيبة: فأحب أن لا يرفع عملى إلا وأنا صائم) [كنز العمال ٢٤٥٨٧]\nأخرجه ابن أبى شيبة (٢/٣٤٦، رقم ٩٧٦٥)، والنسائى (٤/٢٠١، رقم ٢٣٥٧) والضياء (٤/١٠٨، رقم ١٣٢٠) .\n٣٥٥٣٤- عن أسامة بن زيد قال: كان النبى - ﷺ - يأخذ بيدى وبيد الحسن ويقول اللهم أحبهما فإنى أحبهما (ابن أبى شيبة، والبخارى، والنسائى، والرويانى)\nأخرجه ابن أبى شيبة (٦/٣٧٩، رقم ٣٢١٨٣)، والبخارى (٣/١٣٦٦، رقم ٣٥٢٨)، والنسائى فى الكبرى (٥/٥٣، رقم ٨١٨٣) .","vol":"32","page":446},{"text":"٣٥٥٣٥- عن أسامة بن زيد قال: كان النبى - ﷺ - يأخذنى فيقعدنى على فخذه ويقعد الحسن بن علىّ على فخذه الأخرى ثم يضمنا ثم يقول اللهم إنى أرحمهما فارحمهما (أحمد، وأبو يعلى، والرويانى، والنسائى، وابن حبان، والضياء) [كنز العمال ٣٦٨٠١]\nأخرجه أحمد (٥/٢٠٥، رقم ٢١٨٣٥)، وابن حبان (١٥/٤١٥، رقم ٦٩٦١)، والنسائى فى الكبرى (٥/٥٣، رقم ٨١٨٤) .\n٣٥٥٣٦- عن أسامة بن زيد قال: كان النبى - ﷺ - إذا عجل به السير جمع بين المغرب والعشاء (البزار، والدارقطنى فى الأفراد) [كنز العمال ٢٢٧٩٠]\n٣٥٥٣٧- عن أسامة بن زيد قال: كان رسول الله - ﷺ - يسرد الصوم فيقال لا يفطر ويفطر فيقال لا يصوم [كنز العمال ١٨٥٨٢]","vol":"32","page":447},{"text":"٣٥٥٣٨- عن أسامة بن زيد قال: كسانى رسول الله - ﷺ - قبطية كثيفة مما أهدى دحية الكلبى، فكسوتها امرأتى، فقال رسول الله - ﷺ -: ما لك لا تلبس القبطية قلت: يا رسول الله إنى كسوتها امرأتى، قال: فأمرها فلتجعل تحتها غلالة، فإنى أخشى أن تصف عظامها (ابن أبى شيبة، وابن سعد، وأحمد، والرويانى، والباوردى، والطبرانى، والبيهقى، والضياء) [كنز العمال ٤١٩٣٣]\nأخرجه ابن سعد (٤/٦٤)، وأحمد (٥/٢٠٥، رقم ٢١٨٣٦)، والطبرانى (١/١٦٠، رقم ٣٧٦)، والبيهقي (٢/٢٣٤، رقم ٣٠٧٩)، والضياء (٤/١٥٠، رقم ١٣٦٨) .\n٣٥٥٣٩- عن زهرة قال: كنا جلوسا عند زيد بن ثابت فأرسلوه إلى أسامة فسألوه عن الصلاة الوسطى فقال: هى الظهر كان رسول الله - ﷺ - يصليها بالهجير (الطيالسى، وابن أبى شيبة، والبخارى فى تاريخه، وأبو يعلى، والرويانى، والبيهقى، والضياء) [كنز العمال ٤٢٦٦]","vol":"32","page":448},{"text":"أخرجه الطيالسى (ص ٨٧، رقم ٦٢٨)، وابن أبى شيبة (٢/٢٤٤، رقم ٨٦٠٢)، والبخارى فى الكبير (٣/٤٣٣)، والبيهقى (١/٤٥٨، رقم ١٩٩٣)، والضياء (٤/١٠٠، رقم ١٣١٢) .\n٣٥٥٤٠- عن أسامة بن زيد: كنا عند النبى - ﷺ - فأرسلت إليه إحدى بناته تدعوه وتخبره أن صبيا لها فى الموت فقال للرسول: ارجع إليها فأخبرها أن لله ما أخذ وله ما أعطى، وكل شىء عنده بأجل مسمى، فمرها فلتصبر ولتحتسب فعاد الرسول فقال: إنها قد أقسمت لتأتينها، فقام النبى - ﷺ - وقام معه سعد بن عبادة ومعاذ بن جبل وأبى بن كعب وزيد بن ثابت ورجال وانطلقت معهم، فرفع إلى رسول الله - ﷺ - الصبى ونفسه تقعقع كأنها فى شن، ففاضت عيناه، فقال له سعد: ما هذا يا رسول الله قال: هذه رحمة جعلها الله فى قلوب عباده، وإنما يرحم الله من عباده الرحماء (الطيالسى، وأحمد، وأبو داود، والنسائى، وابن ماجه، وأبو عوانة، وابن حبان) [كنز العمال","vol":"32","page":449},{"text":"٤٢٩٠٢]\nأخرجه الطيالسى (ص ٨٨، رقم ٦٣٦)، وأحمد (٥/٢٠٤، رقم ٢١٨٢٤)، وأبو داود (٣/١٩٣، رقم ٣١٢٥)، والنسائى (٤/٢١، رقم ١٨٦٨)، وابن ماجه (١/٥٠٦، رقم ١٥٨٨)، وابن حبان (٢/٢٠٨، رقم ٤٦١) .\n٣٥٥٤١- عن أسامة بن زيد قال: كنت أصوم شهرا من السنة فذكرته للنبى - ﷺ - فقال أين أنت عن شوال (أبو يعلى، وابن عساكر)\nأخرجه ابن عساكر (٨/٨١) .\n٣٥٥٤٢- عن أسامة بن زيد قال: كنت جالسا إذ جاء على والعباس يستأذنان فقالا: يا أسامة استأذن لنا على رسول الله - ﷺ -، فقلت: يا رسول الله على والعباس يستأذنان، فقال: أتدرى ما جاء بهما قلت: لا، قال النبى - ﷺ -: لكنى أدرى، ائذن لهما، فدخلا فقالا: يا رسول الله جئناك نسألك أى أهلك أحب إليك قال: فاطمة بنت محمد، قالا: ما جئناك نسألك عن أهلك، قال: فأحب الناس إلى من أنعم الله عليه وأنعمت عليه أسامة بن زيد، قالا: ثم من قال: ثم على بن أبى طالب","vol":"32","page":450},{"text":"، فقال العباس: يا رسول الله جعلت عمك آخرهم، قال: إن عليا سبقك بالهجرة (الطيالسى، والترمذى - حسن صحيح - والرويانى، والبغوى، والطبرانى، والحاكم، والضياء) [كنز العمال ٣٦٨٠٢]\nأخرجه الطيالسى (ص ٨٨، رقم ٦٣٣)، والترمذى (٥/٦٧٨، رقم ٣٨١٩)، والطبرانى (١/١٥٨، رقم ٣٦٩)، والحاكم (٢/٤٥٢، رقم ٣٥٦٢)، والضياء (٤/١٦٠، رقم ١٣٧٩) .\n٣٥٥٤٣- عن أسامة بن زيد قال: كنت ردف النبى - ﷺ - بعرفات فرفع يديه يدعو فمالت به ناقته فسقط خطامها فتناول الخطام بإحدى يديه وهو رافع يده الأخرى (أحمد، والنسائى، وابن منيع، والرويانى، وابن خزيمة، والحاكم، والطبرانى، والضياء) [كنز العمال ١٢٥٤٨]\nأخرجه أحمد (٥/٢٠٩، رقم ٢١٨٧٠)، والنسائى (٥/٢٥٤، رقم ٣٠١١)، وابن خزيمة (٤/٢٥٨، رقم ٢٨٢٤)، والضياء (٤/١٢٣، رقم ١٣٣٤) .","vol":"32","page":451},{"text":"٣٥٥٤٤- عن أسامة بن زيد قال: كنت رديف رسول الله - ﷺ - عشية عرفة فلما وقعت الشمس دفع رسول الله - ﷺ - (أحمد، وأبو داود، زاد أحمد والدارقطنى فى الأفراد: فلما سمع حطمة الناس خلفه قال رويدا أيها الناس عليكم بالسكينة فإن البر ليس بالأيضًاع فكان إذا التحم عليه الناس أعنق وإذا وجد فرجة نص حتى مر بالشعب الذى يزعم كثير من الناس أنه صلى فيه، فنزل فبال ثم جئته بالإداوة فتوضأ ثم قلت: الصلاة يا رسول الله فقال: الصلاة أمامك، فركب وما صلى حتى أتى المزدلفة فنزل بها فجمع بين الصلاتين المغرب والعشاء) [كنز العمال ١٢٥٩٧]\nأخرجه أحمد (٥/٢٠١، رقم ٢١٨٠٨)، وأبو داود (٢/١٩١، رقم ١٩٢٤) .","vol":"32","page":452},{"text":"٣٥٥٤٥- عن أسامة بن زيد قال: لما ثقل رسول الله - ﷺ - هبطت وهبط الناس المدينة فدخلت على رسول الله - ﷺ - وقد أصمت فلم يتكلم فجعل رسول الله - ﷺ - يضع يديه على ويرفعهما فأعرف أنه يدعو لى (أحمد، والترمذى - حسن صحيح غريب - والرويانى، وسموية، والباوردى، والطبرانى، والبغوى، والضياء) [كنز العمال ٣٦٨٠٣]\nأخرجه أحمد (٥/٢٠١، رقم ٢١٨٠٣)، والترمذى (٥/٦٧٧، رقم ٣٨١٧) وقال: حسن غريب. والطبرانى (١/١٦٠، رقم ٣٧٧)، والبغوى (١/٤٥، رقم ٤)، والضياء (٤/١٤٦، رقم ١٣٦٠) .\n٣٥٥٤٦- عن أسامة بن زيد قال: لما رجع - ﷺ - من بنى المصطلق قام ابن عبد الله بن أبى بن سلول على أبيه بالسيف وقال لله على أن لا أغمده حتى تقول محمد الأعز وأنا الأذل فقال ويلك محمد الأعز وأنا الأذل فبلغت رسول الله - ﷺ - فأعجبته وشكر له (الطبرانى)","vol":"32","page":453},{"text":"أخرجه الطبرانى كما فى مجمع الزوائد (٩/٣١٨) قال الهيثمى: فيه محمد بن الحسن بن زبالة وهو ضعيف.\n٣٥٥٤٧- عن أسامة بن زيد قال: لما فرغ رسول الله - ﷺ - من بدر بعث بشيرين إلى أهل مكة بعث زيد بن حارثة إلى أهل السافلة (الحاكم) [كنز العمال ٣٠٠١٧]\nأخرجه الحاكم (٣/٢٤٠، رقم ٤٩٥٩) وقال: صحيح على شرط مسلم.\n٣٥٥٤٨- عن أسامة بن زيد قال: لما قتل أبى أتيت النبى - ﷺ - فلما رآنى دمعت عيناه فلما كان من الغد أتيته فقال ألاقى منك اليوم ما لقيت منك أمس (ابن أبى شيبة، وابن منيع، والبزار، والباوردى، والدارقطنى فى الأفراد، والضياء) [كنز العمال ٣٦٨٠٤]\nأخرجه ابن أبى شيبة (٦/٣٩٢، رقم ٣٢٣٠٤)، والضياء (٤/١٣٠، رقم ١٣٤٢) .","vol":"32","page":454},{"text":"٣٥٥٤٩- عن أسامة بن زيد قال: وكان النبى - ﷺ - أردفه يوم عرفة فلما أتى الشعب، نزل فبال ولم يقل: أهراق الماء فصببت عليه من إداوة فتوضأ وضوءا خفيفا فقلت: الصلاة فقال: الصلاة أمامك فلما أتى المزدلفة صلى المغرب، ثم نزعوا رحالهم، ثم صلى العشاء (النسائى) [كنز العمال ١٢٦٠٣]\nأخرجه النسائى (١/٢٩٢، رقم ٦٠٩) .\n\n<span data-type='title' id=toc-180>مسند أسامة بن شريك الثعلبى</span>\n٣٥٥٥٠- عن أسامة بن شريك: أتيت النبى - ﷺ - وأصحابه عنده كأنما على رؤوسهم الطير قال: فسلمت عليه وقعدت فجاءت الأعراب فسألوه فقالوا: يا رسول الله نتداوى قال: نعم تداووا فإن الله لم يضع داء إلا وضع له دواء غير داء واحد الهرم قال: فكان أسامة بن شريك حين كبر يقول: هل ترون لى من دواء الآن قال: وسألوه عن أشياء هل علينا حرج فى كذا وكذا قال: عباد الله وضع الله الحرج إلا امرأ اقتضى امرأ مسلما ظلما فذاك الذى حرج وهلك، قالوا: ما خير ما أعطى الناس يا رسول الله قال","vol":"32","page":455},{"text":": خلق حسن (الطيالسى، وأحمد، والحميدى، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وأبو نعيم فى المعرفة) [كنز العمال ٢٨٤٦٥]\nأخرجه الطيالسى (ص ١٧١، رقم ١٢٣٢)، وأحمد (٤/٢٧٨، رقم ١٨٤٧٧)، وأبو داود (٤/٣، رقم ٣٨٥٥)، والنسائى فى الكبرى (٤/٣٦٨، رقم ٧٥٥٣) .\n٣٥٥٥١- عن أسامة بن شريك: أن النبى - ﷺ - سأله رجل فقال حلقت قبل أن أذبح قال لا حرج (ابن أبى شيبة، وابن جرير) [كنز العمال ١٢٧٣٤]\nأخرجه ابن أبى شيبة (٧/٢٨٧، رقم ٣٦١٤٥) .\n٣٥٥٥٢- عن أسامة بن شريك: إنى لمع رسول الله - ﷺ - إذ قربت إليه جنازة ليصلى عليها، فالتفت فنظر امرأة مقبلة فقال: ردوها فردوها مرارا حتى توارت، فلما رآها توارت كبر عليها (الطبرانى عن أسامة بن شريك) [كنز العمال ٢٢٦٠٧]\nأخرجه الطبرانى (١/١٨٧، رقم ٤٩٥) . قال الهيثمى (٣/٢٩): فيه محمد بن عبيد الله العرزمى وهو ضعيف.","vol":"32","page":456},{"text":"٣٥٥٥٣- عن أسامة بن شريك: خرجت مع النبى - ﷺ - حاجا فكان الناس يأتونه فمن قائل يقول: يا رسول الله سعيت قبل أن أطوف أو قدمت شيئا أو أخرت، فكان يقول: لا حرج لا حرج إلا على رجل اقترض عرض مسلم وهو ظالم فذلك الذى حرج وهلك (أبو داود) [كنز العمال ١٢٥٤٥]\nأخرجه أبو داود (٢/٢١١، رقم ٢٠١٥) .\n٣٥٥٥٤- عن مجاهد عن أسامة بن شريك وقال مرة عن أسامة بن زيد قال: قال النبى - ﷺ - ما لهم ولعمار يدعوهم إلى الجنة ويدعونه إلى النار قاتله وسالبه فى النار (ابن عساكر وقال: هكذا روى موصولا والمحفوظ عن مجاهد مرسلا) [كنز العمال ٣٧٤١٦]\nأخرجه ابن عساكر (٤٣/٤٠٢) .\n٣٥٥٥٥- عن أسامة بن شريك قال: كان رسول الله - ﷺ - لا يدع صيام يوم الاثنين والخميس فقيل يا رسول الله ما نراك تدع صيام هذين اليومين قال هما يومان تعرض فيهما الأعمال على الله فأحب أن يعرض لى فيها عمل صالح (أبو نعيم فى المعرفة) [كنز العمال ٢٤٥٧٨]","vol":"32","page":457},{"text":"<span data-type='title' id=toc-181>مسند أسامة بن عمير والد أبى المليح</span>\n٣٥٥٥٦- عن أبى المليح عن أبيه: أن رجلا من قومه أعتق شقصا له من مملوكه فرفع ذلك إلى النبى - ﷺ - فجعل خلاصه فى ماله وقال: ليس معه شريك (أحمد، والحارث، وأبو نعيم فى المعرفة) [كنز العمال ٢٩٧٥٦]\nأخرجه أحمد (٥/٧٤، رقم ٢٠٧٢٨)، والحارث كما فى بغية الباحث (١/٥٣١، رقم ٤٧٣) .\n٣٥٥٥٧- عن أسامة بن عمير قال: كان أحدنا يكفيه الوضوء ما لم يحدث (عبد الرزاق) [كنز العمال ٢٧٠٤٠]\n٣٥٥٥٨- عن أسامة بن عمير قال: كان أصحاب النبى - ﷺ - يقرؤون القرآن من أوله إلى آخره فى الفرائض (الطبرانى فى الأوسط عن أنس)\nأخرجه الطبرانى فى الأوسط (٨/١٢٣، رقم ٨١٦٢) .\n٣٥٥٥٩- عن أسامة بن عمير قال: كان بلال إذا أراد أن يقيم الصلاة قال السلام عليك أيها النبى ورحمة الله وبركاته الصلاة يرحمك الله (الطبرانى فى الأوسط عن أبى هريرة) [كنز العمال ٢٣٢٩٣]","vol":"32","page":458},{"text":"أخرجه الطبرانى فى الأوسط (٨/٣٧٢، رقم ٨٩١٠) . قال الهيثمى (٢/٧٥): فيه عبد الله بن محمد بن المغيرة وهو ضعيف.\n٣٥٥٦٠- عن أسامة بن عمير قال: كان بلال يؤذن مثنى ويشهد مضعفا مستقبل القبلة فيقول: أشهد أن لا إله إلا الله مرتين أشهد أن محمدا رسول الله مرتين مستقبل القبلة ثم ينحرف عن يمينه فيقول: حى على الصلاة مرتين، ثم ينحرف عن يساره فيقول: حى على الفلاح مرتين، ثم يستقبل القبلة فيقول: الله أكبر الله أكبر لا إله إلا الله، وإقامته منفردة قد قامت الصلاة مرة واحدة (الطبرانى فى الصغير عن سعد القرظ) [كنز العمال ٢٣٢٣٣]\nأخرجه الطبرانى الصغير (٢/٢٨٢، رقم ١١٧١) . قال الهيثمى (١/٣٢٩) رواه الطبرانى فى الصغير وفيه أيضًا عبد الرحمن بن عمار بن سعد ضعفه ابن معين قلت روى له ابن ماجة كان.","vol":"32","page":459},{"text":"٣٥٥٦١- عن أبى المليح عن أبيه قال: نزلت الملائكة يوم بدر عليها العمائم وكانت على الزبير يومئذ عمامة صفراء (الطبرانى، وابن عساكر) [كنز العمال ٣٠٠١٩]\nأخرجه الطبرانى (١/١٩٥، رقم ٥١٨)، وابن عساكر (١٨/٣٥٣) .\n٣٥٥٦٢- عن أسامة بن عمير قال: نهى رسول الله - ﷺ - أن نفترش جلود السباع (ابن أبى شيبة، وأحمد، والدارمى، وأبو داود، والترمذى، والنسائى، وابن الجارود، والحاكم، والطبرانى، ورواه عبد الرزاق، وابن أبى شيبة عن أبى المليح مرسلًا قال الترمذى: وهو أصح) [كنز العمال ٤١٩٠٧]\nأخرجه ابن أبى شيبة (٧/٣١٤، رقم ٣٦٤١٧)، وأحمد (٥/٧٤، رقم ٢٠٧٢٥)، والدارمى (٢/١١٧، رقم ١٩٨٣)، وأبو داود (٤/٦٩، رقم ٤١٣٢)، والترمذى (٤/٢٤١، رقم ١٧٧٠، ١٧٧١)، والنسائى (٧/١٧٦، رقم ٤٢٥٣)، وابن الجارود (ص ٢٢١، رقم ٨٧٥)، والحاكم (١/٢٤٢، رقم ٥٠٧)، والطبرانى (١/١٩٢، رقم ٥١١) .","vol":"32","page":460},{"text":"٣٥٥٦٣- عن أسامة بن عمير قال: أصابنا مطر يوم حنين فأمر النبى - ﷺ - مناديا فنادى الصلاة فى الرحال (أبو نعيم)\nأخرجه أيضًا: أبو داود (١/٢٧٨، رقم ١٠٥٧)، وأحمد (٥/٧٤، رقم ٢٠٧١٩) والطبرانى (١/١٨٩، رقم ٤٩٨) .\n٣٥٥٦٤- عن أسامة بن عمير قال: رأيتنا مع رسول الله - ﷺ - زمن الحديبية فمطرنا فلم تبل السماء أسفل نعالنا، فنادى منادى رسول الله - ﷺ - أن صلوا فى رحالكم (عبد الرزاق، والطبرانى) [كنز العمال ٢٣٠٦١]\nأخرجه عبد الرزاق (١/٥٠٠، رقم ١٩٢٤)، والطبرانى (١/١٨٩، رقم ٥٠٠) .\n٣٥٥٦٥- عن أسامة بن عمير قال: شهدت مع رسول الله - ﷺ - حنينا فأصابنا بغيش يعنى مطرا فنادى منادى رسول الله - ﷺ -: من شاء أن يصلى فى رحله فليفعل (الطبرانى وأبو نعيم) [كنز العمال ٢٣٠٦٣]\nأخرجه الطبرانى (١/١٨٩، رقم ٤٩٩) .","vol":"32","page":461},{"text":"٣٥٥٦٦- عن أسامة بن عمير قال: شهدت مع رسول الله - ﷺ - كان بوجه أبيض بن حمال حزازة يعنى القوباء فالتقمت أنفه فدعاه رسول الله - ﷺ - فمسح على وجهه فلم يمس ذلك اليوم وفيه أثر (الطبرانى عن أبيض بن حمال)\nأخرجه الطبرانى (١/٢٧٩، رقم ٨١٢) .\n٣٥٥٦٧- عن أسامة بن عمير قال: كان سيماء أصحاب رسول الله - ﷺ - يوم بدر الصوف الأبيض (البيهقى فى شعب الإيمان) [كنز العمال ٣٠٠٢٠]\nأخرجه البيهقى فى شعب الإيمان (٥/١٥٢، رقم ٦١٥٨) .","vol":"32","page":462},{"text":"٣٥٥٦٨- عن أسامة بن عمير قال: كان فينا رجل يقال له حمل بن مالك له امرأتان: إحداهما هذلية، والأخرى عامرية، فضربت الهذلية بطن العامرية بعمود خباء أوفسطاط فألقت جنينا ميتا، فانطلق بالضاربة إلى النبى - ﷺ - معها أخ لها يقال له عمران بن عويمر، فلما قصوا على رسول الله - ﷺ - القصة قال: دوه، قال عمران: يا نبى الله أندى ما لا أكل، ولا شرب ولا صاح فاستهل، مثل هذا يطل فقال النبى - ﷺ -، دعنى من رجز الأعراب، فيه غرة عبد أو أمة أو خمس مائة أو فرس أو عشرون ومائة شاة، فقال: يا نبى الله إن لها ابنين هما سادة الحى وهم أحق أن يعقلوا على أمهم، قال: أنت أحق أن تعقل عن أختك من ولديها، قال: ما لى شىء أعقل فيه، قال: يا حمل بن مالك وهو يومئذ على صدقات هذيل وهو زوج المرأتين وأبو الجنين المقتول: اقبض من تحت يدك من صدقات هذيل عشرين ومائة شاة، ففعل (الطبرانى) [كنز العمال ٤٠٤١٦]","vol":"32","page":463},{"text":"أخرجه الطبرانى (١/١٩٣، رقم ٥١٤) .\n٣٥٥٦٩- عن أسامة بن عمير قال: كانت نائرة فى بنى معاوية فذهب النبى - ﷺ - يصلح بينهم فالتفت إلى قبر فقال لا دريت فقيل له فقال إن هذا يسأل عنى فقال لا أدرى (الطبرانى عن بشير الحارثى) [كنز العمال ٣٥٣٥٥]\nأخرجه الطبرانى (٢/٤٦، رقم ١٢٣٧) .\n٣٥٥٧٠- عن أسامة بن عمير قال: كانت الأنصار تقول من أكل الفريكة فضح قومه وإن رسول الله - ﷺ - أتى بفريكة يفركها وتفل فيها من ريقه ثم ناولها غلاما من الأنصار فأكلها (البيهقى فى شعب الإيمان عن أبى هريرة) [كنز العمال ٤١٨٠٩]\nأخرجه البيهقى فى شعب الإيمان (٥/١٠٤، رقم ٥٩٦١) .\n٣٥٥٧١- عن أسامة بن عمير قال: كانت الصلاة تقام فيكلم الرجل النبى - ﷺ - فى الحاجة تكون له فيقوم بينه وبين القبلة فما يزال قائما يكلمه فربما رأيت بعض القوم ينعس من طول قيام النبى - ﷺ - (عبد الرزاق) [كنز العمال ٢٢٦٢٤]","vol":"32","page":464},{"text":"أخرجه عبد الرزاق (١/٥٠٤، رقم ١٩٣١) .\n٣٥٥٧٢- عن أسامة بن عمير قال: كانت الصلاة فى العيدين قبل الخطبة (ابن أبى شيبة عن أنس) [كنز العمال ٢٤٥٣٨]\n٣٥٥٧٣- عن أسامة بن عمير قال: كانت اليد تقطع على عهد رسول الله - ﷺ - فى ثمن المجن (الطبرانى) [كنز العمال ١٣٩٣٢]\nأخرجه الطبرانى (١/٢٨٩) .\n٣٥٥٧٤- عن أسامة بن عمير قال: كانت راية رسول الله - ﷺ - سوداء (الطبرانى عن جابر) [كنز العمال ١٨٦٧٨]\nأخرجه الطبرانى (٢/١٨٦، رقم ١٧٥٨) .\n٣٥٥٧٥- عن أسامة بن عمير قال: كانت عندى امرأة فتزوجت عليها أخرى، فتغايرتا فضربت الهذلية العامرية بعمود فسطاط لى فطرحت ولدا ميتا، فقال لهم رسول الله - ﷺ -: دوه، فجاء وليها فقال: أندى من لا أكل، ولا شرب ولا استهل، فمثل ذلك يطل فقال: رجز الأعراب، نعم دوه، فيه غرة عبد أو أمة (الطبرانى عن الهذلى) [كنز العمال ٤٠٤١٨]\nأخرجه الطبرانى (٤/٩، رقم ٣٤٨٣) .","vol":"32","page":465},{"text":"٣٥٥٧٦- عن أسامة بن عمير قال: كانت فينا امرأتان ضربت إحداهما الأخرى بعمود فقتلتها وقتلت ما فى بطنها. فقضى النبى - ﷺ - فى المرأة بالعقل وفى الجنين بغرة عبد أو أمة أو بفرس أو بعيرين من الإبل أو كذا وكذا من الغنم، فقال رجل: كيف نعقل يا رسول الله من لا أكل، ولا شرب ولا صاح ولا استهل، فمثل ذلك يطل فقال رسول الله - ﷺ - أسجاعة أنت وقضى أن ميراث المرأة لزوجها وولدها، وأن العقل على عصبة القاتلة (الطبرانى) [كنز العمال ٤٠٤١٧]\nأخرجه الطبرانى (١/١٩٣، رقم ٥١٣) .\n٣٥٥٧٧- عن أسامة بن عمير قال: كانت قريش إنما تدفع من المزدلفة يقولون: نحن الحمس لا نقف مع الناس ولا نخرج من الحرم، وتركوا الموقف على عرفة فرأيت رسول الله - ﷺ - يقف مع الناس بعرفة على جمل له ويدفع معهم حتى يصبح مع قومه بالمزدلفة، فيقف معهم ثم يدفع إذا دفعوا (الطبرانى، والحاكم) [كنز العمال ١٢٦٤٩]","vol":"32","page":466},{"text":"أخرجه الحاكم (١/٦٣٥، رقم ١٧٠٤) وقال: صحيح على شرط مسلم.\n٣٥٥٧٨- عن أسامة بن عمير قال: كانت لى ذؤابة وكان رسول الله - ﷺ - يمدها ويأخذ بها (الطبرانى عن أنس) [كنز العمال ٣٦٨٣١]\nأخرجه الطبرانى (١/٢٤٩، رقم ٧١٢) .\n٣٥٥٧٩- عن أسامة بن عمير قال: كنا مع رسول الله - ﷺ - فى سفر فى يوم مطر فأمر مناديا فنادى الصلاة فى الرحال (الطيالسى، وأبو نعيم) [كنز العمال ٢٣٠٦٢]\nأخرجه الطيالسى (ص ١٨٧، رقم ١٣٢٠) .\n\n<span data-type='title' id=toc-182>مسند إسحاق</span>\n٣٥٥٨٠- عن خالد بن عبد الرحمن عن إسحاق صاحب النبى - ﷺ -: أن النبى - ﷺ - نهى عن فتح التمرة وقشر الرطبة (عبدان، وأبو موسى قال فى الإصابة: فى إسناده ضعف وانقطاع) [كنز العمال ٤١٧٣١]\nأورده الحافظ فى الإصابة (١/٥١، ترجمة ٩٥ إسحاق غير منسوب)، وقال: فى إسناده ضعف وانقطاع.\n\n<span data-type='title' id=toc-183>مسند أسد بن كرز القسرى البجلى</span>","vol":"32","page":467},{"text":"٣٥٥٨١- عن خالد بن عبد الله عن أبيه عن جده أسد بن كرز أنه سمع النبى - ﷺ - يقول: المريض تتحات خطاياه كما تتحات ورق الشجر (ابن عساكر) [كنز العمال ٨٦٣٤]\nأخرجه ابن عساكر (١٦/١٣٦) .\n٣٥٥٨٢- عن خالد بن عبد الله القسرى حدثنى أبى عن جدى أنه قال قال لى رسول الله - ﷺ -: يا أسد أتحب الجنة قلت نعم قال فأحب لأحد المسلمين ما تحب لنفسك (ابن عساكر) [كنز العمال ٤٤٢٥٧]\n٣٥٥٨٣- عن أسد بن كرز قال قال لى رسول الله - ﷺ -: يا أسد بن كرز لا تدخل الجنة بعمل ولكن برحمة الله قلت ولا أنت يا رسول الله قال ولا أنا إلا أن يتلافانى الله أو يتغمدنى الله منه برحمة (البخارى فى تاريخه، وابن السكن، والشيرازى فى الألقاب، والطبرانى، وأبو نعيم، والضياء) [كنز العمال ١٠٤٦٣]\nأخرجه البخارى (٢/٤٩، رقم ١٦٤٤)، والطبرانى (١/٣٣٤، رقم ١٠٠١)، والضياء (٤/٢١١، رقم ١٤٢٩) .\n\n<span data-type='title' id=toc-184>مسند أسعد بن زرارة بن عدس النقيب</span>","vol":"32","page":468},{"text":"قال الطبرانى، وأبو نعيم توفى قبل بدر على عهد رسول الله - ﷺ - سنة إحدى من الهجرة\n٣٥٥٨٤- عن المغيرة بن شعبة أن أسعد بن زرارة قال لعمر: إن النبى - ﷺ - كتب إلى الضحاك بن سفيان أن يورث امرأة أشيم الضبابى من دية زوجها (الطبرانى، قال الحافظ ابن حجر فى الأطراف: هذا غريب جدًّا ولعله عن أبى أمامة أسعد بن سهل بن حنيف فإن أسعد بن زرارة مات قديما فى شوال من السنة الأولى من الهجرة. وقال فى الإصابة: هذا فيه نظر ولعله كان فيه أسعد بن زرارة فصحف والله أعلم وإلا فيحمل على أنه أسعد بن زرارة آخر وقد روى بعضهم هذا الحديث فقال عن عبد الله بن أسعد بن زرارة عن أبيه فلعله كان فيه أن ابن أسعد وهو عبد الله انتهى) [كنز العمال ٣٠٧٢٩]\nأخرجه الطبرانى (١/٣٠٤، رقم ٨٩٨) . قال الهيثمى (٤/٢٣١): رجاله ثقات.\n\n<span data-type='title' id=toc-185>مسند أبى أمامة أسعد بن سهل بن حنيف</span>","vol":"32","page":469},{"text":"٣٥٥٨٥- عن أبى أمامة بن سهل بن حنيف: أن أبا أمامة أسعد بن زرارة وكان أحد النقباء يوم العقبة أصابه وجع يسميه أهل المدينة الذبحة فجاءه رسول الله - ﷺ - يعوده فقال لأبلين أو لأبلغن فى أبى أمامة عذرا قال فكواه بيده فوق رأسه فمات فقال رسول الله - ﷺ - بئس الميت ليهود مرتين سيقولون لولا دفع عن صاحبه وما أملك له ولا لنفسى من الله شيئا (أحمد، والبغوى، والباوردى، والطبرانى، وأبو نعيم)\nأخرجه الطبرانى (١/٣٠٤، رقم ٨٩٦) .","vol":"32","page":470},{"text":"٣٥٥٨٦- عن أبى أمامة بن سهل بن حنيف قال: مر عامر بن ربيعة بسهل بن حنيف وهو يغتسل فقال: لم أر كاليوم ولا جلد مخبأة فما لبث أن لبط به فأتى النبى - ﷺ - فقيل له أدرك سهلا صريعا فقال: من تتهمون به قالوا: عامر بن ربيعة، قال: علام يقتل أحدكم أخاه إذا رأى أحدكم من أخيه أمرا يعجبه فليدع بالبركة، ثم أمره فغسل وجهه ويديه إلى مرفقيه وركبتيه وداخلة إزاره فرش عليه (النسائى، وأبو نعيم) [كنز العمال ١٧٦٨٣]\n\n<span data-type='title' id=toc-186>مسند أسلم بن بجرة الأنصارى</span>\n٣٥٥٨٧- عن إبراهيم بن محمد بن أسلم بن بجرة عن أبيه عن جده أسلم بن بجرة: أن النبى - ﷺ - جعله على أسارى قريظة فكان ينظر إلى فرج الغلام فإذا رآه قد أنبت ضرب عنقه وإذا لم ينبت جعله فى مغانم المسلمين (الحسن بن سفيان، وابن منده واستغربه، وابن السكن وقال: لا يثبت. والطبرانى، وأبو نعيم) [كنز العمال ١١٦١١]\nأخرجه الطبرانى فى الكبير (١/٣٣٤ رقم ١٠٠٠) .","vol":"32","page":471},{"text":"وأخرجه أيضًا: فى الصغير (١/١٢٢ رقم ١٨١) .\n\n<span data-type='title' id=toc-187>مسند أسلم مولى عمر</span>\n٣٥٥٨٨- عن عبد المنعم بن بشير عن عبد الرحمن بن زيد بن أسلم عن أبيه عن جده: أنه سافر مع النبى - ﷺ - سفرتين (ابن منده، وعبد المنعم جرحه ابن معين قال فى الإصابة: والمعروف أن عمر اشترى أسلم بعد وفاة النبى - ﷺ - كذلك ذكره ابن إسحاق وغيره) [كنز العمال ٣٦٨٠٥]\nأورده الحافظ فى الإصابة (١/٦٣، ترجمة ١٣١ أسلم مولى عمر) .\n\n<span data-type='title' id=toc-188>مسند أسماء بن حارثة الأسلمى</span>\n٣٥٥٨٩- عن أسماء بن حارثة: أن النبى - ﷺ - بعثه فقال مر قومك بصيام هذا اليوم يعنى عاشوراء قال أرأيت إن وجدتهم قد طعموا قال فليتموا آخر يومهم (أحمد، وأبو نعيم) [كنز العمال ٢٤٦١٠]\nأخرجه أحمد (٤/٧٨ رقم ١٦٧٦٢) .","vol":"32","page":472},{"text":"<span data-type='title' id=toc-189>مسند أسمر بن ساعد بن هلوات المازنى</span>\n٣٥٥٩٠- عن أحمد بن داود بن أسمر بن ساعد قال حدثنى أبى داود حدثنا أبى أسمر بن ساعد قال: وفدت أنا مع أبى ساعد بن هلوات إلى النبى - ﷺ - فقال له إن أبانا شيخ كبير يعنى هلوات وقد سمع بك وآمن بك وليس به نهوض وقد وجه إليك بلطف الأعراب فقبل منه الهدية ودعا له ولولده (ابن منده، وأبو نعيم وقال: لا يعرف إلا من هذا الوجه وفى سنده نظر) [كنز العمال ٣٦٨٠٦]\nأورده الحافظ فى الإصابة (١/٦٧، ترجمة ١٤٤ أسمر بن ساعد) .","vol":"32","page":473},{"text":"<span data-type='title' id=toc-190>مسند أسمر بن مضرس الطائى</span>\n٣٥٥٩١- عن أم جنوب بنت نُمَيْلَةَ عن أمها سويدة بنت جابر عن أمها عقيلة بنت أسمر بن مضرس عن أبيها أسمر بن مضرس قال: أتيت النبى - ﷺ - فبايعته فقال من سبق إلى ما لم يسبق إليه مسلم فهو له قال فخرج الناس يتعادون يتخاطون (ابن سعد، وأبو داود، والبغوى، والباوردى، والطبرانى، وأبو نعيم، والبيهقى، والضياء، قال البغوى: لا أعلم بهذا الإسناد حديثا غير هذا) [كنز العمال ٩١٤٧]\nأخرجه ابن سعد (٧/٧٣)، وأبو داود (٣/١٧٧، رقم ٣٠٧١)، والطبرانى (١/٢٨٠، رقم ٨١٤)، والبيهقى (٦/١٤٢، رقم ١١٥٥٩)، والضياء (٤/٢٢٧، رقم ١٤٣٤) .\n\n<span data-type='title' id=toc-191>مسند أسيد الجعفى</span>\n٣٥٥٩٢- عن عنبسة بن سعد عن الزبير بن عدى عن أسيد الجعفى قال: كنت عند النبى - ﷺ - فكتب إلى أهل الطائف أن نبيذ الغبيراء حرام (العسكرى فى الصحابة) [كنز العمال ١٣٨٠٥]\nأورده الحافظ فى الإصابة (١/٨٥، ترجمة ١٩٣ أسيد الجعفى) .\n\n<span data-type='title' id=toc-192>مسند أسيد المزنى</span>","vol":"32","page":474},{"text":"٣٥٥٩٣- عن يحيى بن سعيد عن عبد الله بن أبى سلمة عن رجل من قومه يقال له أسيد المزنى قال: أتيت النبى - ﷺ - أريد أن أسأله وعنده رجل فسأله فأعرض عنه مرتين أو ثلاثا، ثم قال: من كان له أوقية ثم سأل فقد سأل إلحافا فقلت: أليس لى فلانة فهى خير من ثمن أوقية فلا أسأله شيئا فأعطانى رجل من الأنصار ناضحا له اتخذته مع ناقتى وأعطانى شيئا من تمر فما زلت بخير حتى الساعة (ابن السكن وقال إسناده صالح، وابن منده وقال تفرد به ابن وهب، وأبو نعيم) [كنز العمال ١٧١٤٣]\nأورده الحافظ فى الإصابة (١/٨١، ترجمة ١٨٠ أسيد المزنى)، وقال: قال ابن السكن: إسناده صالح ولم أقف على نسبه. وقال ابن منده: تفرد به بن وهب.\n\n<span data-type='title' id=toc-193>مسند أسيد بن حضير</span>","vol":"32","page":475},{"text":"٣٥٥٩٤- عن أسيد بن حضير قال: أتانى أهل بيتين من قومى من أهل بيت من بنى ظفر وأهل بيت من بنى معاوية فقالوا: كلم رسول الله - ﷺ - أن يقسم لنا أو يعطينا أو نحو من هذا فكلمته، فقال: نعم أقسم لأهل كل بيت منهم شطرا، فإن عاد الله علينا عدنا عليهم، قال: فقلت: جزاك الله خيرا يا رسول الله قال: وأنتم فجزاكم الله خيرا فإنكم ما علمتكم أعفة صبر (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٨٢٢]\nأخرجه أبو يعلى (٢/٢٤٣، رقم ٩٤٥)، وابن عساكر (٩/٧٤) .","vol":"32","page":476},{"text":"٣٥٥٩٥- عن حسين وسعدى ولدى ثابت بن أسيد بن ظهير عن أبيهما عن جدهما قال: استصغر رسول الله - ﷺ - رافع بن خديج يوم أحد، فقال له عمه ظهير: يا رسول الله إنه رجل رام، فأجازه رسول الله - ﷺ -، فأصابه سهم فى لبته فجاء به عمه إلى رسول الله - ﷺ -: إن ابن أخى أصابه سهم، فقال له رسول الله - ﷺ -: إن أحببت أن نخرجه أخرجناه، وإن أحببت أن ندعه فإنه إن مات وهو فيه مات شهيدا (أبو نعيم) [كنز العمال ٣٧٠٤٩]\nأخرجه أيضًا: الطبرانى (١/٢٠٩، رقم ٥٦٩)، قال الهيثمى (٦/١٠٨): فيه من لم أعرفه. والخطيب (٥/٤٣٣)، والضياء (٤/٢٨٦، رقم ١٤٧٧) .\n٣٥٥٩٦- عن عروة: أن أسيد بن حضير اشتكى وكان يؤم قومه جالسا (عبد الرزاق، وابن سعد) [كنز العمال ٣٦٨١٨]\nأخرجه عبد الرزاق (٢/٤٦٢، رقم ٤٠٨٥)، وابن سعد (٣/٦٠٦) .","vol":"32","page":477},{"text":"٣٥٥٩٧- عن أسيد بن حضير عن رافع بن أسيد بن ظهير عن أبيه: أنه رجع من عند النبى - ﷺ - إلى قومه بنى حارثة من الأنصار فقال يا بنى حارثة لقد دخلت عليكم مصيبة قالوا وما هى قال نهى رسول الله - ﷺ - عن كراء الأرض قلنا يا رسول الله إنا نكرأها بشئ من الحب قال لا قلنا نكرأها بشى من التبن قال لا قلنا نكرأها بما يكون من الربيع والساقية قال لا ازرعها أو امنحها أخاك (أبو نعيم)\n٣٥٥٩٨- عن عكرمة بن خالد المخزومى أن أسيد بن ظهير الأنصارى حدثه: أنه كان عاملا على اليمامة، وأن مروان كتب إليه أيما رجل سرقت منه سرقة فهو أحق بها حيث ما وجدها، فكتب بذلك مروان إلى فكتبت إلى مروان، إن رسول الله - ﷺ - قضى بأنه إذا كان الذى ابتاعها من الذى سرقها غير متهم فخير سيدها فإن شاء أخذ ما سرق منه بثمنه أو أتبع سارقه، ثم قضى بذلك بعد أبو بكر وعمر وعثمان فكتب بذلك مروان إلى معاوية، فكتب معاوية إلى مروان: لست","vol":"32","page":478},{"text":"أنت وأسيد بقاضيين على ولكنى قضيت عليكما فيما وليت عليكما فانفذ لما أمرتك فبعث مروان بكتاب معاوية إلى، فقلت: لست أقضى ما وليت بما قال معاوية (عبد الرزاق، والحسن بن سفيان وسنده صحيح) [كنز العمال ١٣٩٥٦]\nأخرجه عبد الرزاق (١٠/٢٠١، رقم ١٨٨٢٩) .\n٣٥٥٩٩- عن أسيد بن حضير قال: بينما أصلى ذات ليلة غشيتنى مثل السحابة فيها مثل المصابيح والمرأة قائمة إلى جنبى وهى حامل والفرس مربوط فى الدار فخشيت أن ينفر الفرس فتفزع المرأة فتلقى ولدها فانصرفت من صلاتى، فذكرت ذلك لرسول الله - ﷺ - حين أصبحت، فقال لى: اقرأ يا أسيد ذاك ملك استمع القرآن (عبد الرزاق) [كنز العمال ٣٦٨١٩]\nأخرجه عبد الرزاق (٢/٤٨٦، رقم ٤١٨٢) .","vol":"32","page":479},{"text":"٣٥٦٠٠- عن أسيد بن حضير قال: بينما نحن عند رسول الله - ﷺ - وكان فيه مزاح يحدث القوم ليضحكهم، فطعنه رسول الله - ﷺ - فى خاصرته، فقال: أصبرنى، فقال: اصطبر، قال: إن عليك قميصا وليس على قميص، فرفع رسول الله - ﷺ - قميصه فأحتضنه وجعل يقبل كشحه ويقول: إنما أردت هذا يا رسول الله (الطبرانى) [كنز العمال ١٨٦٥٥]\nأخرجه الطبرانى (١/٢٠٥، رقم ٥٥٦) .\n٣٥٦٠١- عن أسيد بن حضير قال: بينما هو يقرأ من الليل سورة البقرة وفرسه مربوط إذ جالت الفرس فسكت فسكنت ثم قرأ فجالت الفرس فسكت فسكنت ثم قرأ فجالت الفرس فسكت فسكنت فانصرف وكان ابنه يحيى قريبا منه فأشفق أن تصيبه، فلما اجتره رفع رأسه إلى السماء فإذا هى مثل الظلة فيها أمثال المصابيح عرجت إلى السماء حتى ما يراها فلما أصبح حدث رسول الله - ﷺ - فقال له رسول الله - ﷺ -: اقرأ ابن الحضير ثلاث مرات، فقال: تدرى ما ذاك","vol":"32","page":480},{"text":"قال: لا يا رسول الله قال: تلك الملائكة دنت لصوتك ولو قرأت لأصبح الناس حتى ينظروا إليها لا تتوارى منهم (أبو عبيد فى فضائله، وأحمد، والبخارى تعليقا، والنسائى، والطبرانى، والحاكم، وأبو نعيم فى المعرفة، والبيهقى فى الدلائل) [كنز العمال ٣٦٨١٣]\nأخرجه البخارى (٤/١٩١٦، رقم ٤٧٣٠)، والنسائى فى الكبرى (٥/١٣، رقم ٨٠١٦)، والحاكم (١/٧٤٠، رقم ٢٠٣٥) .\n٣٥٦٠٢- عن أبى سعيد الخدرى عن أسيد بن الحضير قال: قال لى رسول الله - ﷺ - يا أبا يحيى (ابن منده، وابن عساكر) [كنز العمال ٣٦٨٢٠]\nأخرجه ابن عساكر (٩/٨١) .\n٣٥٦٠٣- عن عبد الرحمن بن أبى ليلى عن أسيد بن حضير قال: قال لى النبى - ﷺ - يا أبا عيسى (ابن عساكر) [كنز العمال ٣٦٨٢١]\nأخرجه ابن عساكر (٩/٨٢) .","vol":"32","page":481},{"text":"٣٥٦٠٤- عن عائشة قالت: قدمنا من حج أو عمرة فنلقينا بذى الحليفة وكان غلمان الأنصار يتلقون أهليهم فلقوا أسيد بن حضير فنعوا له امرأته فتقنع وجعل يبكى، فقلت: غفر الله لك أنت صاحب رسول الله - ﷺ - ولك من السابقة والقدم مالك وأنت تبكى على امرأة قالت: فكشف رأسه وقال: صدقت، لعمرى ليحق أن لا أبكى على أحد بعد سعد بن معاذ وقد قال له رسول الله - ﷺ - ما قال: قلت: وما قال رسول الله - ﷺ - قال: قال: لقد اهتز العرش لوفاة سعد بن معاذ، قالت: وهو يسير بينى وبين رسول الله - ﷺ - (ابن أبى شيبة، وأحمد، والشاشى، وابن عساكر) [كنز العمال ٣٧٠٩٥]\nأخرجه ابن أبى شيبة (٧/٣٧٦، رقم ٣٦٨٠٣)، وأحمد (٤/٣٥٢، رقم ١٩١١٨)، وابن عساكر (٩/٧٥) .","vol":"32","page":482},{"text":"٣٥٦٠٥- عن عائشة قالت: كان أسيد بن حضير من أفاضل الناس وكان يقول: لو أنى أكون كما أكون على حال من أحوال ثلاث لكنت من أهل الجنة وما شككت فى ذلك: حين أقرأ القرآن وحين أسمعه يقرأ وإذا سمعت خطبة رسول الله - ﷺ - وإذا شهدت جنازة، وما شهدت جنازة قط فحدثت نفسى سوى ما هو مفعول بها وما هى صائرة إليه (أبو نعيم، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٣٦٨١٧]\nأخرجه البيهقى فى شعب الإيمان (٧/١١، رقم ٩٢٧٤)، وابن عساكر (٩/٩٠) .\n٣٥٦٠٦- عن أسيد بن حضير قال: كنت أصلى فى ليلة مقمرة وقد أوثبت فرسى فجالت جولة ففزعت ثم جالت أخرى فرفعت رأسى وإذا ظلة قد غشيتنى وإذا هى قد حالت بينى وبين القمر ففزعت فدخلت البيت، فلما أصبحت ذكرت ذلك للنبى - ﷺ - فقال: تلك الملائكة جاءت تستمع قراءتك من آخر الليل سورة البقرة (الطبرانى) [كنز العمال ٣٦٨١٦]\nأخرجه الطبرانى فى الكبير (١/٢٠٨، رقم ٥٦٥) .","vol":"32","page":483},{"text":"وأخرجه أيضًا: فى الأوسط (٦/٣٣٠، رقم ٦٥٤٧) .\n٣٥٦٠٧- عن أسيد بن حضير أنه قال: يا رسول الله بينما أقرأ الليلة سورة البقرة إذ سمعت وجبة من خلفى فظننت أن فرسى انطلق، فقال النبى - ﷺ - اقرأ يا أبا عتيك قال: فالتفت فإذا مثل المصباح مدلى بين السماء والأرض فما استطعت أن أمضى، فقال رسول الله - ﷺ -: تلك الملائكة نزلت لقراءة سورة البقرة، أما إنك لو مضيت لرأيت العجائب (ابن حبان، والطبرانى، والحاكم، والبيهقى فى شعب الإيمان) [كنز العمال ٣٦٨١٥]\nأخرجه ابن حبان (٣/٥٨، رقم ٧٧٩)، والطبرانى (١/٢٠٨، رقم ٥٦٦)، والحاكم (١/٧٤٠، رقم ٢٠٣٥)، والبيهقى فى شعب الإيمان (٢/٣٣٩، رقم ١٩٧٧) .\n\n<span data-type='title' id=toc-194>مسند أسير بن جابر التميمى</span>","vol":"32","page":484},{"text":"٣٥٦٠٨- عن قتادة عن أبى العالية عن أسير بن جابر: أن ريحا هبت على عهد رسول الله - ﷺ - فلعنها رجل فقال رسول الله - ﷺ - لا تلعنها فإنها مأمورة وإنه من لعن شيئا ليس بأهله رجعت اللعنة عليه (أبو نعيم) [كنز العمال ٨٩١٠]\n\n<span data-type='title' id=toc-195>مسند أشرس بن غاضرة</span>\n٣٥٦٠٩- عن إسحاق بن الحارث القرشى قال: رأيت عمير بن جابر وأشرس بن غاضرة الكندى وكانت لهما صحبة يخضبان بالحناء والكتم (ابن أبى خثيمة، والبغوى، وابن منده، وأبو نعيم) [كنز العمال ١٧٤٣٣]\nأورده الحافظ فى الإصابة (١/٨٧، ترجمة ٢٠٢ أشرس بن غاضرة) .\n\n<span data-type='title' id=toc-196>مسند أكثم بن الجون وقيل بن أبى الجون الخزاعى</span>\n٣٥٦١٠- عن حيى بن عبد الله الوصابى حدثنى أبو عبد الله الدمشقى قال شهدت أكثم ابن الجون الخزاعى الكعبى يقول: قال رسول الله - ﷺ - يا أكثم بن الجون اغز مع قومك يحسن خلقك وتكرم على رفقائك (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٥٥٩٨]","vol":"32","page":485},{"text":"أخرجه أيضًا: ابن قانع (١/٦١)، وابن ماجه (٢/٩٤٤، رقم ٢٨٢٧)، والطبرانى فى الأوسط (٧/١٤، رقم ٦٧١٥)، والقضاعى (٢/٢٢٥، رقم ١٢٣٨)، والديلمى (٥/٤٠٨، رقم ٨٥٧٣) .\n٣٥٦١١- عن سعيد بن سنان قال حدثنى عبيد الله الوصابى رجل من أهل الشام قال: حدثنى رجل من أصحاب النبى - ﷺ - يقال له أكثم بن الجون قال قال رسول الله - ﷺ - يا أكثم لا يصحبك إلا أمين، وخير السرايا أربع مائة، وخير الجيوش أربعة آلاف، ولن يغلب قوم يبلغوا اثنى عشر ألفا (ابن منده، وأبو نعيم، والبيهقى) [كنز العمال ٢٥٥٩٩]\nأخرجه البيهقى (٩/١٥٧، رقم ١٨٢٦٣) .","vol":"32","page":486},{"text":"٣٥٦١٢- عن أبى نهيك عن شبل بن خليد المزنى عن أكثم بن أبى الجون قال: قلنا يا رسول الله فلان لجرىء فى القتال قال هو من أهل النار قلنا يا رسول الله إذا كان فلان فى عبادته واجتهاده ولين جانبه فى النار فأين نحن قال: إنما ذلك إخبات النفاق وهو فى النار قال كنا نتحفظ عليه فى القتال كان لا يمر به فارس ولا راجل إلا وثب عليه فكثر عليه جراحه فأتينا النبى - ﷺ - فقلنا يا رسول الله استشهد فلان قال هو فى النار فلما اشتد ألم جراحه أخذ سيفه فوضعه بين ثدييه ثم اتكأ عليه حتى خرج من ظهره فأتيت النبى - ﷺ - فقلت أشهد أنك رسول الله فقال لى رسول الله - ﷺ - إن الرجل ليعمل بعمل أهل الجنة وإنه لمن أهل النار وإن الرجل ليعمل بعمل أهل النار وإنه لمن أهل الجنة تدركه الشقوة والسعادة عند خروج نفسه فيختم له بها (ابن منده، والطبرانى، وأبو نعيم) [كنز العمال ١٥٧٠]","vol":"32","page":487},{"text":"أخرجه أيضًا: الطبرانى (١/٢٩٦، رقم ٨٧٢)، والضياء (٤/٣٣٣، رقم ١٥٠٦) . قال الهيثمى (٧/٢١٤): رواه الطبرانى وإسناده حسن.\n\n<span data-type='title' id=toc-197>مسند أكيمة بن عبادة الليثى</span>\n٣٥٦١٣- عن أكيمة بن عبادة الليثى قال: رأيت رسول الله - ﷺ - أكل كتفا وصلى ولم يتوضأ (ابن السكن، قال فى الإصابة: وإسناده مجهول) [كنز العمال ٢٧١٤٣]\nأورده الحافظ فى الإصابة (١/١٠٨، ترجمة ٢٤٣ أكيمة بن عبادة الليثى) وقال: إسناده مجهول.\n\n<span data-type='title' id=toc-198><span data-type='title' id=toc-199>مسند أمية بن خالد </span>وقيل ابن عبد الله بن خالد بن أسيد بن أبى العيص</span>\nقال أبو نعيم مختلف فى صحبته\n٣٥٦١٤- عن أمية بن خالد قال: كان النبى - ﷺ - يستفتح ويستنصر بصعاليك المسلمين (ابن أبى شيبة، والبغوى، والطبرانى، وأبو نعيم) [كنز العمال ١٧١٠٧]\nأخرجه الطبرانى (١/٢٩٢، رقم ٨٥٩) .\n\nمسند أمية بن مخشى الخزاعى","vol":"32","page":488},{"text":"٣٥٦١٥- عن أمية بن مخشى الخزاعى قال: رأى النبى - ﷺ - رجلا يأكل ولم يسم حتى إذا لم يبق من طعامه إلا لقمة رفعها إلى فيه وقال: بسم الله أوله وآخره، فضحك النبى - ﷺ - وقال: والله ما زال الشيطان يأكل معك حتى إذا سميت فما بقى فى بطنه شىء إلا قاءه وفى لفظ: حتى ذكرت اسم الله استقاء ما فى بطنه (أحمد، وأبو داود، والنسائى، والحسن بن سفيان، والبغوى، وابن السكن وقالا: لا نعلم له غيره. والدارقطنى فى الأفراد وقال: تفرد به جابر بن صبح، وابن السنى فى عمل يوم وليلة، وابن قانع، والطبرانى، والحاكم، وأبو نعيم، والضياء) [كنز العمال ٤١٦٨٦]\nأخرجه أحمد (٤/٣٣٦، رقم ١٨٩٨٣)، وأبو داود (٣/٣٤٧، رقم ٣٧٦٨)، والنسائى فى الكبرى (٤/١٧٤، رقم ٦٧٥٨)، وابن قانع (١/٤٨)، والطبرانى (١/٢٩١، رقم ٨٥٥)، والحاكم (٤/١٢١، رقم ٧٠٨٩)، والضياء (٤/٣٤٢، رقم ١٥١٠) .\n\n<span data-type='title' id=toc-200>مسند أنس بن حذيفة البحرانى</span>","vol":"32","page":489},{"text":"٣٥٦١٦- عن الحكم بن عتيبة عن أنس بن حذيفة صاحب البحرين قال: كتبت إلى رسول الله - ﷺ -، إن الناس قد اتخذوا بعد الخمر أشربة تسكرهم كما يسكر الخمر من التمر والزبيب يصنعون ذلك فى الدباء والنقير والمزفت والحنتم، فقال رسول الله - ﷺ -: إن كل شراب أسكر حرام والمزفت حرام والنقير حرام والحنتم حرام، فاشربوا فى القرب وشدوا الأوكية، فاتخذ الناس فى القرب ما يسكر فبلغ النبى - ﷺ -، فقام فى الناس فقال: إنه لا يفعل ذلك إلا أهل النار، ألا إن كل مسكر حرام، وكل مخدر حرام، وما أسكر كثيره فقليله حرام (أبو نعيم، وقال: الحكم عنه مرسل) [كنز العمال ١٣٨٠٦]\n\n<span data-type='title' id=toc-201>مسند أنس بن ظهير الأنصارى</span>","vol":"32","page":490},{"text":"٣٥٦١٧- عن حسين بن ثابت بن أنس بن ظهير عن أخته سعدى بنت ثابت عن أبيها عن جدها أنس قال: لما كان يوم أحد حضر رافع بن خديج مع رسول الله - ﷺ - فاستصغره وقال: هذا غلام صغير وهم برده فقال له عمه ظهير بن رافع: يا رسول الله إن ابن أخى رجل رام فأجازه النبى - ﷺ - (البخارى فى تاريخه، وابن السكن، وابن منده، وأبو نعيم فى المعرفة وقال: هو تصحيف من بعض الواهمين لأن الصحيح هو أسيد بن ظهير. قال فى الإصابة: وأخطأ أبو نعيم فى ذلك والصواب مع الجماعة وأنه أنس بن ظهير أخو أسيد بن ظهير) [كنز العمال ٣٠٠٧٦]\nأخرجه البخارى (٢/٢٨، رقم ١٥٨٠) .\n\n<span data-type='title' id=toc-202>مسند أنس بن مالك القشيرى</span>","vol":"32","page":491},{"text":"٣٥٦١٨- عن أنس بن مالك رجل من بنى عبد الله بن كعب قال: أغارت علينا خيل رسول الله - ﷺ -، فأتيت رسول الله - ﷺ - فإذا هو يأكل فقال: اجلس فأصب من هذا الطعام فقلت: إنى صائم فقال: اجلس أحدثك عن الصلاة والصيام أو قال الصوم إن الله وضع شطر الصلاة والصوم عن المسافر، وعن الحبلى، وعن المرضع، فيا لهف نفسى أن لا أكون أكلت من طعام رسول الله - ﷺ - (أحمد، وأبو نعيم) [كنز العمال ٢٤٣٧٣]\nأخرجه أحمد (٥/٢٩، رقم ٢٠٣٤٢)، وأبو داود (٢/٣١٧، رقم ٢٤٠٨)، والطبرانى (١/٢٦٣، رقم ٧٦٥)، وابن عاصم (٣/١٦٢، رقم ١٤٩٣)، والبيهقى (٤/٢٣١، رقم ٧٨٦٩) .\n\n<span data-type='title' id=toc-203>مسند أنس بن مالك خادم رسول الله - ﷺ </span>-\n٣٥٦١٩- عن أنس قال: آخر صلاة صلاها رسول الله - ﷺ - فى ثوب واحد مخالفا بين طرفيه خلف أبى بكر (عبد الرزاق) [كنز العمال ٢١٦٧٩]\nأخرجه عبد الرزاق (١/٣٥٠، رقم ١٣٦٧) .","vol":"32","page":492},{"text":"٣٥٦٢٠- عن أنس قال: آخر نظرة نظرتها إلى رسول الله - ﷺ - يوم الاثنين كشفت الستارة والناس خلف أبى بكر فنظرت إلى وجهه كأنه ورقة مصحف فأراد الناس أن يتحركوا فأشار إليهم أن اثبتوا وألقى السجف وتوفى آخر ذلك اليوم - ﷺ - (أحمد، ومسلم) [كنز العمال ١٨٨٢١]\nأخرجه أحمد (٣/١١٠، رقم ١٢٠٩٣)، ومسلم (١/٣١٥، رقم ٤١٩) .\n٣٥٦٢١- عن أنس: آخى رسول الله - ﷺ - بين أبى طلحة وبين أبى عبيدة (مسلم، والطبرانى) [كنز العمال ٣٧٠٧٦]\nأخرجه مسلم (٤/١٩٦٠، رقم ٢٥٢٨)، والطبرانى (٥/٩٢، رقم ٤٦٨٢) .\n٣٥٦٢٢- عن أنس قال: آخى رسول الله - ﷺ - بين أصحابه آخى بين سلمان وأبى الدرداء آخى بين عوف بن مالك والصعب بن خثامة (أبو يعلى، وابن عساكر)\nأخرجه أبو يعلى (٦/١٣١، رقم ٣٤٠٤) .","vol":"32","page":493},{"text":"٣٥٦٢٣- عن أنس قال: آمن رسول الله - ﷺ - يوم فتح مكة الناس إلا أربعة: عبد العزى بن خطل، ومقيس بن صبابة الكنانى، وعبد الله بن سعد بن أبى سرح وأم سارة، فأما عبد العزى فإنه قتل وهو آخذ بأستار الكعبة، ونذر رجل من الأنصار أن يقتل عبد الله بن سعد إذا رآه وكان أخا عثمان بن عفان من الرضاعة، فأتى به رسول الله - ﷺ - ليشفع له فلما بصر به الأنصارى اشتمل السيف، ثم خرج فى طلبه فوجده عند رسول الله - ﷺ - فهاب قتله لأنه فى حلقة النبى - ﷺ - وبسط النبى - ﷺ - يده فبايعه، ثم قال للأنصارى: قد انتظرتك أن توفى نذرك، قال: يا رسول الله هبتك أفلا أومضت إلى: قال: إنه ليس لنبى أن يومض، وأما مقيس فإنه كان له أخ مع رسول الله - ﷺ - فقتل خطأ فبعث معه رسول الله - ﷺ - رجلا من بنى فهر ليأخذ عقله من الأنصار، فلما جمع له العقل، ورجع نام الفهرى","vol":"32","page":494},{"text":"فوثب مقيس فأخذ حجرا فجلد به رأسه فقتله ثم أقبل وهو يقول:\nشفى النفس من قد بات بالقاع مسندا تضرج ثوبيه دماء الأخادع\nوكانت هموم النفس من قبل قتله تلم فتنسينى وطىء المضاجع\nقتلت به فهرا وغرمت عقله سراة بنى النجار أرباب فارع\nحللت به نذرى وأدركت ثورتى وكنت إلى الأوثان أول راجع\nوأما أم سارة فإنها كانت مولاة لقريش فأتت رسول الله - ﷺ - فشكت إليه الحاجة فأعطاها شيئا، ثم أتاها رجل فبعث معها كتابا إلى أهل مكة يتقرب بذلك إليهم ليحفظ عياله، وكان له بها عيال فأتى جبرئيل النبى - ﷺ - فأخبره بذلك فبعث رسول الله - ﷺ - فى أثرها عمر بن الخطاب وعلى بن أبى طالب، فلحقاها فى الطريق ففتشاها فلم يقدرا على شىء معها، فأقبلا راجعين فقال أحدهما لصاحبه: والله ما كذبنا ولا كذبنا ارجع بنا إليها، فسلا سيفهما، ثم قالا، لتدفعن علينا الكتاب أو لنذيقنك الموت، فأنكرت ثم قالت: أدفعه إليكما على أن لا","vol":"32","page":495},{"text":"تردانى إلى رسول الله - ﷺ -، فقبلا ذلك منها فحلت عقاص رأسها فأخرجت الكتاب من قرن من قرونها فدفعته، فرجعا بالكتاب إلى رسول الله - ﷺ - فدفعاه إليه فدعا الرجل فقال: ما هذا الكتاب قال: أخبرك يا رسول الله ليس من رجل ممن معك إلا وله قوم يحفظونه فى عياله، فكتبت هذا الكتاب ليكون لى فى عيالى فأنزل الله ﴿يا أيها الذين آمنوا لا تتخذوا عدوى وعدوكم أولياء﴾ إلى آخر الآيات (ابن عساكر) [كنز العمال ٣٠١٩٠]\nأخرجه ابن عساكر (٢٩/٢٩) .\n٣٥٦٢٤- عن أنس قال: أبصر رسول الله - ﷺ - إلى أبى بكر وعمر فقال هذان سيدا كهول أهل الجنة من الأولين والآخرين إلا النبيين والمرسلين يا على لا تخبرهما (ابن عساكر) [كنز العمال ٣٦١٤٩]\nأخرجه ابن عساكر (٤٤/١٧٣) .\n٣٥٦٢٥- عن أنس قال: أتانا رسول الله - ﷺ - ونحن فى بيت رجل من الأنصار فأخذ بعضادتى الباب ثم قال الأئمة من قريش (ابن أبى شيبة) [كنز العمال ٣٧٩٩٥]","vol":"32","page":496},{"text":"أخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٨) .\n٣٥٦٢٦- عن أنس قال: أتت النبى - ﷺ - امرأة فسألته عن شىء فقال: ألا أدلك على خير من ذلك قالت: نعم، قال: هللى الله ثلاثا وثلاثين، عند منامك، وسبحيه ثلاثا وثلاثين، واحمديه ثلاثا وثلاثين وكبريه أربعا وثلاثين، فذلك خير من الدنيا وما فيها (ابن جرير) [كنز العمال ٥٠٢٤]\nأخرجه أيضًا: ابن أبى شيبة (٦/١٠٤، رقم ٢٩٨٢٦) .\n٣٥٦٢٧- عن أنس قال: أتت امرأة رسول الله - ﷺ - تشكو إليه حاجة، فقال: ألا أدلك على خير من ذلك تسبحى الله عند منامك ثلاثا وثلاثين، وتهليله ثلاثا وثلاثين، وتحمديه أربعا وثلاثين، فذلك مائة خير من الدنيا وما فيها (ابن النجار) [كنز العمال ٥٠٢٣]\nأخرجه أيضًا: ابن عساكر (٣٨/٨٥) .","vol":"32","page":497},{"text":"٣٥٦٢٨- عن أنس قال: أتى النبى - ﷺ - بتمر ريان فقال أنى لكم هذا التمر قالوا كان عندنا تمر فبعنا صاعين بصاع فقال ردوه على صاحبكم فبيعوه بسعر التمر (ابن عساكر) [كنز العمال ١٠١٠٧]\nأخرجه ابن عساكر (٥٠/٧٢) .\n٣٥٦٢٩- عن أنس قال: أتى النبى - ﷺ - بعضو من لحم شواء وعنده أبو بكر الصديق ودخل عليهم عمر بن الخطاب فأكلوا جميعا ثم مسحوا بخرقة ثم انتظروا حتى أتاهم المؤذن بالمغرب فقاموا جميعا فصلوا ولم يتوضأ النبى - ﷺ - وأبو بكر وعمر (ابن عساكر) [كنز العمال ٢٧١٤٨]\nأخرجه ابن عساكر (٣٦/١١٨) .\n٣٥٦٣٠- عن أنس قال: أتى رجل رسول الله - ﷺ - فقال يا نبى الله أى الدعاء أفضل قال سل ربك العفو والعافية فى الدنيا والآخرة فقد أفلحت (البزار) [كنز العمال ٤٩٣٤]\nأخرجه أيضًا: ابن ماجه (٢/١٢٦٥، رقم ٣٨٤٨) .","vol":"32","page":498},{"text":"٣٥٦٣١- عن أنس قال: أتى رسول الله - ﷺ - ثلاث ليال قال خذوا خيرهم وسيدهم فأخذوا رسول الله - ﷺ - فعمد به إلى زمزم فشق جوفه ثم أتى بتور من ذهب فغسل جوفه ثم ملئ حكمة وإيمانا (ابن عساكر)\nأخرجه ابن عساكر (٣/٤٦١) .\n٣٥٦٣٢- عن أنس قال: أتى رسول الله - ﷺ - رجل من تهامة يقال له معافى بن زيد الحرسى فقال له ما تقول فى النبيذ فذكر الحديث (ابن النجار) [كنز العمال ١٣٨٠٨]\nأخرجه أيضًا: ابن عدى (٥/١٤٨، رقم ١٣١٢) .\n٣٥٦٣٣- عن أبى قلابة قال: أتيت أنس بن مالك فلم أجده فقعدت انتظره فجاء وهو مغضب فقال: كنت عند هذا يعنى الحجاج فأكلوا ثم قاموا فصلوا ولم يتوضؤا، فقلت: أو ما كنتم تفعلون هذا يا أبا حمزة قال: لا ما كنا نفعله (سعيد بن منصور، وابن أبى شيبة وهو صحيح) [كنز العمال ٢٧١٤٤]\nأخرجه ابن أبى شيبة (١/٥٤، رقم ٥٥٥) .","vol":"32","page":499},{"text":"٣٥٦٣٤- عن أنس قال: أتيت النبى - ﷺ - وهو يصلى فأقامنى عن يمينه (ابن أبى شيبة) [كنز العمال ٢٢٩٠٨]\nأخرجه ابن أبى شيبة (١/٤٢٨، رقم ٤٩٢٥) .\n٣٥٦٣٥- عن أنس قال: أتيت رسول الله - ﷺ - ومعى وصيف بربرى فقال رسول الله - ﷺ - إن قوم هذا أتاهم نبى قبلى فذبحوه وطبخوه وأكلوا لحمه وشربوا مرقه (نعيم بن حماد فى الفتن وفيه يحيى بن سعيد العطار قال ابن حبان يروى الموضوعات عن الأثبات) [كنز العمال ٣٨٢٨٤]\nأخرجه نعيم بن حماد (١/٢٦٦، رقم ٧٦٢) .\n٣٥٦٣٦- عن أنس قال: اجزت أنا والفضل بن عباس أمام النبى - ﷺ - مرتدفين أتانا وهو يصلى يوم عرفة وليس بيننا وبينه من يحول بيننا وبينه (عبد الرزاق عن ابن عباس) [كنز العمال ٢٢٦٠٣]\nأخرجه عبد الرزاق (٢/٢٨، رقم ٢٣٥٧) .","vol":"32","page":500},{"text":"٣٥٦٣٧- عن الجريرى قال: أحرم أنس بن مالك من ذات عرق فما سمعناه متكلما إلا بذكر الله حتى أحل فقال لى يا ابن أخى هكذا الإحرام (ابن سعد، وابن عساكر)\nأخرجه ابن سعد (٧/٢٢) .\n٣٥٦٣٨- عن أنس قال: أدعو لكم بدعوات سمعتهن من رسول الله - ﷺ -، دعا بهن لأهل قباء اللهم لك الحمد فى بلائك وصنيعك إلى خلقك، ولك الحمد فى بلائك وصنيعك إلى أهل بيوتنا، ولك الحمد فى بلائك وصنيعك إلى أنفسنا خاصة، ولك الحمد بما هديتنا، ولك الحمد بما سترتنا، ولك الحمد بالقرآن، ولك الحمد بالأهل والمال، ولك الحمد بالمعافاة، ولك الحمد حتى ترضى، ولك الحمد إذا رضيت يا أهل التقوى، ويا أهل المغفرة (الطبرانى فى الدعاء، والديلمى وفيه نافع أبو هرمز متروك) [كنز العمال ٥١٠٠]\n٣٥٦٣٩- عن أنس قال: إذا عطس الإنسان فليقل الحمد لله فإذا قيل له رحمك الله قال يغفر الله لك (ابن جرير) [كنز العمال ٢٥٨٠٢]","vol":"33","page":1},{"text":"٣٥٦٤٠- عن أنس قال: أشهد أنى سمعت رسول الله - ﷺ - أن قوما يتعمقون فى الدين يمرقون منه كما يمرق السهم من الرمية (ابن جرير) [كنز العمال ٣١٥٤٣]\nأخرجه أيضًا: الضياء (٥/٢٦٤، رقم ١٨٩٣) .\n٣٥٦٤١- عن قتادة عن أنس قال: أصبحنا يوما فأتانا رسول الله - ﷺ - فأخبرنا، قال: أتانى ربى البارحة فى منامى فى أحسن صورة حتى وضع يده بين كتفى فوجدت بردها بين ثديى فعلمنى كل شىء، فقال: يا محمد قلت: لبيك وسعديك قال: هل تدرى فيما اختصم الملأ الأعلى قلت: نعم يا رب فى الكفارات والدرجات، قال: فما الكفارات قلت: إنشاء السلام، وإطعام الطعام، وصلة الأرحام، والصلاة والناس نيام، قال: فما الدرجات قلت: إسباغ الطهور فى المكروهات ومشى على الأقدام إلى الجماعات، وانتظار الصلاة بعد الصلاة قال: صدقت (ابن عساكر) [كنز العمال ٤٤٣٢١]\nأخرجه ابن عساكر (٣٤/٤٧١) .","vol":"33","page":2},{"text":"٣٥٦٤٢- عن أنس قال: أعطى رسول الله - ﷺ - من غنائم حنين الأقرع بن حابس مائة من الإبل وعينة بن حصن مائة من الإبل، فقال ناس من الأنصار: يعطى رسول الله - ﷺ - غنائمنا ناسا تقطر سيوفنا من دمائهم أو تقطر سيوفهم من دمائنا، فبلغ ذلك النبى - ﷺ - فأرسم إليهم فجاؤوا فقال: فيكم غيركم قالوا: لا إلا ابن أختنا قال: إن ابن أخت القوم منهم فقال: قلتم كذا وكذا أما ترضون أن يذهب الناس بالشاء والبعير وتذهبون بمحمد إلى دياركم قالوا: بلى يا رسول الله فقال رسول الله - ﷺ -: الناس دثار والأنصار شعار الأنصار كرشى وعيبتى فلولا الهجرة لكنت امرءا من الأنصار (ابن أبى شيبه) [كنز العمال ٣٠٢٣٣]\nأخرجه ابن أبى شيبة (٧/٤١٨، رقم ٣٦٩٩٥) .\n٣٥٦٤٣- عن أنس قال: أقامنى رسول الله - ﷺ - فى الصلاة عن يمينه (ابن عساكر) [كنز العمال ٢٢٩٠٧]\nأخرجه ابن عساكر (٤٩/٣١١) .","vol":"33","page":3},{"text":"٣٥٦٤٤- عن أنس قال: أقيمت الصلاة ورسول الله - ﷺ - نجى لرجل فى جانب المسجد فما قام إلى الصلاة حتى نام القوم (ابن عساكر)\nأخرجه ابن عساكر (٣٦/١٤٣) .\n٣٥٦٤٥- عن أنس قال: أكثر ما سمعت النبى - ﷺ - يدعو اللهم آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (البزار) [كنز العمال ٥١٠٧]\n٣٥٦٤٦- عن أنس قال: أمر النبى - ﷺ - بلالا أن يشفع الأذان ويوتر الإقامة (أبو الشيخ) [كنز العمال ٢٣٢٣٨]\n٣٥٦٤٧- عن أنس قال: أمر بلال أن يشفع الأذان ويوتر الإقامة إلا الإقامة (أبو الشيخ) [كنز العمال ٢٣٢٣٩]\n٣٥٦٤٨- عن أنس قال: أمر رسول الله - ﷺ - بلالا أن يشفع الأذان ويوتر الإقامة إلا فى قوله قد قامت الصلاة فإنها مرتين (أبو الشيخ) [كنز العمال ٢٣٢٤٠]","vol":"33","page":4},{"text":"٣٥٦٤٩- عن أنس: أن أبا بكر كان رديف النبى - ﷺ - من مكة إلى المدينة، وكان أبو بكر يختلف إلى الشام، فكان يعرف، وكان النبى - ﷺ - لا يعرف، فكانوا يقولون: يا أبا بكر من هذا الغلام بين يديك فيقول: هاد يهدينى السبيل، فلما دنوا من المدينة نزلا بحرة، وبعث إلى الأنصار فجاؤا، قال: فشهدته يوم دخل المدينة، فما رأيت يوما كان أحسن ولا أضوء من يوم دخل علينا فيه، وشهدته يوم مات فما رأيت يوما كان أقبح ولا أظلم من يوم مات فيه (ابن أبى شيبه) [كنز العمال ١٨٨١٥]\nأخرجه ابن أبى شيبة (٦/٣٢٩، رقم ٣١٨١٢) .\n٣٥٦٥٠- عن أنس: أن أبا طلحة أتى النبى - ﷺ - فقال يا رسول الله إنى جعلت حائطى لله ولو استطعت أن أخفيه لم أظهره فقال - ﷺ - اجعله فى فقراء أهلك (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٤/٣٥٠، رقم ٢٠٩٣٨) .","vol":"33","page":5},{"text":"٣٥٦٥١- عن أنس: أن أبا طلحة قال لرسول الله - ﷺ - جعلنى الله فداك يا رسول الله (ابن جرير) [كنز العمال ٣٧٠٧٨]\nأخرجه أيضًا: ابن حبان (١٠/٤٤٣، رقم ٤٥٨٢) .\n٣٥٦٥٢- عن أنس: أن أبا موسى كان يقرأ ذات ليلة فبينا رسول الله - ﷺ - يستمع فلما أصبح قيل له فقال لو علمت لحبرت تحبيرا ولشوقت تشويقا (ابن عساكر) [كنز العمال ٣٧٥٦٣]\n٣٥٦٥٣- عن أنس قال: إن أحدا على باب من أبواب الجنة فإذا جئتموه فكلوا من شجره ولو من عضاهه (عبد الرزاق) [كنز العمال ٣٨١٨٥]\nأخرجه عبد الرزاق (٩/٢٦٩، رقم ١٧١٧٢) .\n٣٥٦٥٤- عن أنس: أن أصحاب النبى - ﷺ - شكوا إليه أنا نصيب من الذنوب فقال لهم لولا أنكم تذنبون لجاء الله بقوم يذنبون فيستغفرون الله فيغفر لهم (ابن عساكر وفيه مبارك بن سخيم قال فى المغنى له نسخة موضوعة) [كنز العمال ١٠٤٥٢]\nأخرجه ابن عساكر (٧/٣٧٢) .","vol":"33","page":6},{"text":"٣٥٦٥٥- عن أنس: أن أعرابيا بال فى المسجد فقام إليه بعض القوم فقال رسول الله - ﷺ - دعوه لا تزرموه فدعا بذنوب من ماء فصبه على بوله (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٧٢٩٣]\nأخرجه ابن أبى شيبة (١/١٧٦، رقم ٢٠٣٠) .\n٣٥٦٥٦- عن أنس: أن أم سليم أتت رسول الله - ﷺ - بحجلات قد شوتهن بأضباعهن وخمرتهن، فقال النبى - ﷺ -: اللهم ائتنى بأحب خلقك إليك يأكل معى هذا الطائر قال أنس: فجاء على بن أبى طالب فقال: استأذن لى على رسول الله - ﷺ -، فقلت: هو على حاجة - وأحببت أن يجئ رجل من الأنصار، فرجع ثم عاد فسمع رسول الله - ﷺ - صوته فقال: ادخل يا على اللهم وال، اللهم وال، اللهم وال (ابن عساكر) [كنز العمال ٣٦٥٠٥]\nأخرجه ابن عساكر (٧/٤٠٦) .","vol":"33","page":7},{"text":"٣٥٦٥٧- عن أنس: أن أم سليم حاضت فأمرها رسول الله - ﷺ - أن تنفر (الخطيب فى المتفق والمفترق) [كنز العمال ١٢٨٧٦]\nأخرجه أيضًا: أبو يعلى (٥/٤٠٧، رقم ٣٠٨٣)، والطبرانى فى الأوسط (١/٢٤٥، رقم ٨٠٤) .\n٣٥٦٥٨- عن أنس: أن أم سليم سألت النبى - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل فقال: إذا رأت ذلك فأنزلت فعليها الغسل فقالت أم سلمة: يا رسول الله أيكون هذا قال: ماء الرجل غليظ أبيض، وماء المرأة رقيق أصفر، فأيهما سبق أو علا أشبهه الولد (ابن أبى شيبة، وأحمد) [كنز العمال ٢٧٧٦٧]\nأخرجه ابن أبى شيبة (١/٨٠، رقم ٨٧٩)، وأحمد (٣/١٢١، رقم ١٢٢٤٤) .\n٣٥٦٥٩- عن محمد بن سيرين: أن أميرا أعطى أنس بن مالك شيئا من الفىء فقال أنس أخمس فقال لا فلم يقبله (ابن سعد، وابن عساكر) [كنز العمال ١١٥٣٥]\n٣٥٦٦٠- عن مورق: أن أنس بن مالك سئل عن الذى يخلع خفيه لا يمسح عليهما قال ذاك التكلف (ابن جرير) [كنز العمال ٢٧٦٧٨]","vol":"33","page":8},{"text":"٣٥٦٦١- عن أنس قال: إن أول من هاجر من المسلمين إلى الحبشة بأهله عثمان بن عفان، فخرج وخرج معه بابنة النبى - ﷺ -، فاحتبس على النبى - ﷺ - خبرهما، فجعل يخرج يتوكف الأخبار، فقدمت امرأة من قريش من أرض الحبشة فسألها فقالت: يا أبا القاسم رأيتهما، قال: على أى حال رأيتهما قالت: رأيته وقد حملها على حمار من هذه الذبابة وهو يسوق بها يمشى خلفها، فقال النبى - ﷺ -: صحبهما الله، إن كان عثمان بن عفان لأول من هاجر إلى الله بأهله بعد لوط (أبو يعلى، والطبرانى، والبيهقى، وابن عساكر) [كنز العمال ٣٦٢٥٩]\nأخرجه الطبرانى (١/٩٠، رقم ١٤٣)، وابن عساكر (٣٩/٢٩) .\n٣٥٦٦٢- عن أنس: أن أيتاما ورثوا خمرا فسأل أبو طلحة النبى - ﷺ - أن يجعله خلا قال لا (ابن أبى شيبة، ومسلم، وأبو داود، والترمذى) [كنز العمال ١٣٧٥٢]\nأخرجه ابن أبى شيبة (٧/٢٨٧، رقم ٣٦١٤٧) .","vol":"33","page":9},{"text":"٣٥٦٦٣- عن أنس: إن الصلاة فرضت بمكة، وإن ملكين أتيا رسول الله - ﷺ - فذهبا به إلى زمزم فشقا بطنه فأخرجا حشوته فى طست من ذهب فغسلاه بماء زمزم ثم كبسا جوفه وفى لفظ: ثم حشيا جوفه حكمة وعلما (النسائى، وابن عساكر) [كنز العمال ٣٥٥٣٦]\nأخرجه النسائى (١/٢٢٤، رقم ٤٥٢)، وابن عساكر (٣/٤٦٠) .\n٣٥٦٦٤- عن أنس: أن الصلاة كانت تقام بعشاء الآخرة فيقوم النبى - ﷺ - مع الرجل يكلمه حتى يرقد طوائف من أصحابه ثم ينتبهون إلى الصلاة (ابن عساكر) [كنز العمال ٢٣٢٩٨]\nأخرجه ابن عساكر (٣٧/٢٠٦) .\n٣٥٦٦٥- عن أنس قال: إن الله لا ينظر إلى من لا يقيم صلبه فى الركوع والسجود (ابن النجار) [كنز العمال ٢٢٢٢١]\nأخرجه أيضًا: ابن عدى (٦/٦٥، ترجمة ١٦٠١) .\n٣٥٦٦٦- عن أنس قال: إن الله ليدرأ بالصدقة عن صاحبها سبعين ميتة من السوء أدناها الهم (ابن زنجويه) [كنز العمال ١٦٩٧٩]","vol":"33","page":10},{"text":"٣٥٦٦٧- عن أنس: إن المرء المسلم إذا خرج من بيته يعود أخاه المسلم خاض من الرحمة إلى حقويه فإذا جلس عند المريض غمرته الرحمة وغمرت المريض الرحمة، وكان المريض فى ظل عرشه، وكان العائذ فى ظل قدسه، ويقول الله لملائكته: انظروا كم احتبسوا عند المريض للعود فيقولون: أى رب فواقا إن كان احتبسوا فواقا، فيقول الله لملائكته: اكتبوا لعبدى عبادة ألف سنة قيام ليله وصيام نهاره وأخبروه أنى لم أكتب عليه خطيئة واحدة، ويقول الله لملائكته: انظروا كم احتبسوا فيقولون: ساعة إن كان احتبسوا ساعة، فيقول: اكتبوا دهرا، والدهر عشرة آلاف سنة إن مات قبل ذلك دخل الجنة، وإن عاش لم يكتب عليه خطيئة واحدة، وإن كان صباحا صلى عليه سبعون ألف ملك حتى يمسى وكان فى خراف الجنة، وإن كان مساء صلى عليه سبعون ألف ملك حتى يصبح وكان فى خراف الجنة (أبو يعلى عن أنس) [كنز العمال ٢٥٧٠٣]\nأخرجه أبو يعلى (٦/١٥٠، رقم ٣٤٢٩) .","vol":"33","page":11},{"text":"٣٥٦٦٨- عن أنس قال: إن المرء ليصل رحمه وما بقى من عمره إلا ثلاثة أيام فينسئه الله ثلاثين سنة، وإن الرجل ليقطع الرحم وقد بقى من عمره ثلاثون سنة فصيره الله إلى ثلاثة أيام (أبو الشيخ فى الثواب عن ابن عمرو) [كنز العمال ٦٩٢٠]\nأخرجه أيضًا: الديلمى (١/٢٠٠، رقم ٧٥٩) .\n٣٥٦٦٩- عن أنس قال: إن المرء ليعمل بعمل أهل النار البرهة من دهره ثم تعرض له الجادة من جواد الجنة فيعمل بها حتى يموت وذلك لما كتب له وإن الرجل ليعمل بعمل أهل الجنة البرهة من دهره ثم تعرض له الجادة من جواد النار فيعمل بها حتى يموت عليها وذلك لما كتب له (الطبرانى عن العرس بن عميرة) [كنز العمال ١٥٧١]\nأخرجه الطبرانى (١٧/١٣٧، رقم ٣٤٠) .","vol":"33","page":12},{"text":"٣٥٦٧٠- عن أنس: أن المهاجرين أتوا النبى - ﷺ - فقالوا: يا رسول الله ما رأينا قوما قط أبذل من كثير ولا أحسن مواساة من قليل من الأنصار، ولقد قدمنا المدينة فكفونا المؤنة وأشركونا فى المهنأ لقد خفنا أن يذهبوا بالأجر كله، فقال: أما ما أثنيتم عليهم ودعوتم لهم فلا وفى لفظ: مكافاة أو شبه المكافاة (ابن جرير، والحاكم، والبيهقى فى شعب الإيمان) [كنز العمال ٣٧٩٤٤]\nأخرجه الحاكم (٢/٧٢، رقم ٢٣٦٨) والبهقى (٦/٥١٣، رقم ٩١٠٦) .\n٣٥٦٧١- عن أنس: أن النبى - ﷺ - أعتق صفية وتزوجها فقيل ما أصدقتها قال أصدقتها نفسها جعل عتقها صداقها (عبد الرزاق، وابن أبى شيبة)\nأخرجه عبد الرزاق (٧/٢٦٩، رقم ١٣١٠٧)، وابن أبى شيبة (٧/٢٩٠، رقم ٣٦١٧٤) .","vol":"33","page":13},{"text":"٣٥٦٧٢- عن أنس قال: أن النبى - ﷺ - سئل عن صلاة الفجر فأمر بلالا فأذن حين طلع الفجر ثم من الغد حين أسفر ثم قال أين السائل ما بين هذين وقت (ابن أبى شيبة) [كنز العمال ٢٢٠٠٠]\nأخرجه ابن أبى شيبة (١/٢٨١، رقم ٣٢٢٥) .\n٣٥٦٧٣- عن أنس: أن النبى - ﷺ - مر بأبى عياش الزرقى وهو يصلى ويقول: اللهم إن لك الحمد لا إله إلا أنت المنان بديع السموات والأرض ذا الجلال والاكرام، قال رسول الله - ﷺ -: تدرون ما دعا به الرجل قالوا: الله ورسوله أعلم، قال: لقد دعا الله باسمه الذى دعى به أجاب وإذا سئل به أعطى (ابن عساكر) [كنز العمال ٣٩٤٣]\nأخرجه ابن عساكر (٧/٤٦) .\n٣٥٦٧٤- عن أنس: أن النبى - ﷺ - مر بغلمان وأنا غلام فسلم علينا (أبو بكر فى الغيلانيات، وابن عساكر) [كنز العمال ١٨٦٦١]\nأخرجه ابن عساكر (٣/٣٧١) .","vol":"33","page":14},{"text":"٣٥٦٧٥- عن أنس: أتى برجل قد شرب الخمر فضربه بجريدتين نحوا من أربعين، ثم صنع أبو بكر ذلك، فلما كان عمر استشار الناس، فقال له عبد الرحمن بن عوف: أخف الحدود ثمانون ففعل ذلك (ابن جرير) [كنز العمال ١٣٦٩٥]\nأخرجه أيضًا: مسلم (٣/١٣٣٠، رقم ١٧٠٦) .\n٣٥٦٧٦- عن أنس: أن النبى - ﷺ - آخى بين الزبير وبين عبد الله بن مسعود (ابن عساكر) [كنز العمال ٣٦٦٣٢]\nأخرجه ابن عساكر (٣٣/٧٦) .\n٣٥٦٧٧- عن أنس: أن النبى - ﷺ - أمر بلالا أن يشفع الأذان ويوتر الإقامة (أبو الشيخ) [كنز العمال ٢٣٢٣٧]\nأخرجه أيضًا: النسائى فى الكبرى (١/٤٩٦، رقم ١٥٩٢) .\n٣٥٦٧٨- عن أنس: أن النبى - ﷺ - أولم عن بعض نسائه بتمر وسويق (ابن عساكر) [كنز العمال ٤٥٦٢٤]\nأخرجه ابن عساكر (٨/١١٨) .","vol":"33","page":15},{"text":"٣٥٦٧٩- عن أنس: أن النبى - ﷺ - بعث ببراءة مع أبى بكر إلى مكة، فدعاه فبعث عليا، فقال: لا يبلغها إلا رجل من أهل بيتى (ابن أبى شيبه) [كنز العمال ٤٤٢١]\nأخرجه ابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٥) .\n٣٥٦٨٠- عن أنس: أن النبى - ﷺ - توضأ برطلين من ماء (ابن أبى شيبة) [كنز العمال ٢٦٩٦٢]\nأخرجه ابن أبى شيبة (١/٦٨، رقم ٧٣٥) .\n٣٥٦٨١- عن يوسف بن عطية حدثنا قتادة ومطر الوراق وعبد الله الدانج عن أنس: أن النبى - ﷺ - خرج من باب البيت وهو يريد باب الحجرة، سمع قوما يتراجعون بينهم فى القرآن، ألم يقل الله فى آية كذا وكذا ألم يقل الله فى آية كذا وكذا قال: ففتح رسول الله - ﷺ - باب الحجرة وكأنما فقئ على وجهه حب الرمان فقال أبهذا أمرتم أبهذا عنيتم إنما هلك الذين من قبلكم بأشباه هذا ضربوا كتاب الله بعضه ببعض أمركم الله بأمر فاتبعوه، ونهاكم عن شىء فانتهوا، قال: فلم يسمع الناس بعد ذلك","vol":"33","page":16},{"text":"أحدا يتكلم فى القدر حتى كان ليالى الحجاج بن يوسف، فأول من تكلم فيه. معبد الجهنى فأخذه الحجاج بن يوسف فقتله وفى لفظ أن رسول الله - ﷺ - خرج من بيته، وسمع قوما يتذاكرون القدر على باب حجرة له، فخرج إليهم فكأنما فقئ على وجهه حب الرمان قال: ألهذا خلقتم أو لهذا عنيتم إنما هلك من كان قبلكم بهذا وأشباه هذا، انظروا ما أمرتم به فاتبعوه وما نهيتم عنه فانتهوا (الدارقطنى فى الأفراد، والشيرازى فى الألقاب، وابن عساكر) [كنز العمال ١٦٦١]\nأخرجه ابن عساكر (٥٩/٣٢١) .\n٣٥٦٨٢- عن أنس: أن النبى - ﷺ - دخل على رجل كأنه هامة فقال له: هل سألت ربك شيئا قال كنت أقول: اللهم ما كنت معاقبى به فى الآخرة فاجعله فى الدنيا، قال: إنك لن تستطيع ذلك، أفلا قلت: اللهم ربنا آتنا فى الدنيا حسنة، وفى الآخرة حسنة، وقنا عذاب النار، فقالها الرجل، فذهب عنه (ابن النجار) [كنز العمال ٤٩٠٤]","vol":"33","page":17},{"text":"أخرجه أيضًا: النسائى فى عمل اليوم والليلة (١/٥٧٣، رقم ١٠٥٥) .\n٣٥٦٨٣- عن أنس: أن النبى - ﷺ - رخص للزبير بن العوام فى الحرير ولعبد الرحمن بن عوف لحكة كانت بجلودهما (ابن جرير فى تهذيبه) [كنز العمال ٤١٨٨٠]\nأخرجه أيضًا: البخارى (٣/١٠٦٩، رقم ٢٧٦٢) .\n٣٥٦٨٤- عن أنس: أن النبى - ﷺ - سئل عن الصائم يقبل فقال ريحانة تشمها ولا بأس بذلك (الديلمى) [كنز العمال ٢٤٣٤٠]\nأخرجه أيضًا: الضياء (٦/١٦٢، رقم ٢١٦٣) .\n٣٥٦٨٥- عن أنس: أن النبى - ﷺ - سئل عن عجين وقع فيه قطرة من دم فنهى رسول الله - ﷺ - عن أكله (أبو يعلى، وابن عساكر)\nأخرجه ابن عساكر (١٣/١٥٤) .\n٣٥٦٨٦- عن أنس: أن النبى - ﷺ - سلم تسليمة (ابن أبى شيبة) [كنز العمال ٢٢٣٨١]\nأخرجه ابن أبى شيبة (١/٢٦٧، رقم ٣٠٧٢) .\n٣٥٦٨٧- عن أنس: أن النبى - ﷺ - شرب قائما (ابن جرير) [كنز العمال ٤١٨٢٩]","vol":"33","page":18},{"text":"أخرجه أيضًا: الضياء (٧/١٩٨، رقم ٢٦٣٥) .\n٣٥٦٨٨- عن أنس: أن النبى - ﷺ - صلى المكتوبة فى ردغة على حمار (ابن عساكر) [كنز العمال ٢٣٣٧٩]\nأخرجه ابن عساكر (٥٥/٣٨٩) .\n٣٥٦٨٩- عن أنس قال: أن النبى - ﷺ - صلى بهم وامرأة من أهله فجعل اثنين عن يمينه والمرأة خلفه (ابن أبى شيبة) [كنز العمال ٢٢٩٠٩]\nأخرجه ابن أبى شيبة (١/٤٢٩، رقم ٤٩٤٨) .\n٣٥٦٩٠- عن أنس: أن النبى - ﷺ - صلى على قبر بعدما دفن (ابن عساكر) [كنز العمال ٤٢٨٧١]\nأخرجه ابن عساكر (٤٠/٤٥٩) .\n٣٥٦٩١- عن أنس: أن النبى - ﷺ - طاف على نساءه بغسل واحد (ابن أبى شيبة) [كنز العمال ٢٧٤٠٠]\nأخرجه ابن أبى شيبة (١/١٣٦، رقم ١٥٦١) .","vol":"33","page":19},{"text":"٣٥٦٩٢- عن أنس: أن النبى - ﷺ - عام حنين سأله الناس فأعطاهم من البقر والغنم والأبل، حتى لم يبق شىء من ذلك فماذا تريدون أتريدون أن تبخلونى فوالله ما أنا ببخيل ولا جبان ولا كذوب، فجذبوا ثوبه حتى بدا منكبه فكأنما انظر حين بدا منكبه إلى شقة القمر من بياضه (ابن جرير وسنده على شرط الشيخين) [كنز العمال ٣٠٢٣٠]\n٣٥٦٩٣- عن عمرو بن رافع القزوينى عن يعقوب القمى عن جعفر بن أبى المغيرة عن سعيد بن جبير عن أنس: أن النبى - ﷺ - قال قال لى جبريل أقرأ عمر السلام وأعلمه أن رضاه عدل وغضبه عز (ابن عساكر) [كنز العمال ٣٥٨٨٣]\nأخرجه ابن عساكر (٤٤/٧٠) .\n٣٥٦٩٤- عن أنس: أن النبى - ﷺ - قال لأبى بن كعب إن الله أمرنى أن أقرئك القرآن أو أقرأ عليك القرآن قال الله سمانى لك قال نعم قال وقد ذكرت عند رب العالمين قال نعم فذرفت عيناه (ابن النجار) [كنز العمال ٣٦٧٨٣، ٣٦٧٨٤]\nأخرجه ابن عساكر (٧/٣١٨) .","vol":"33","page":20},{"text":"٣٥٦٩٥- عن أنس: أن النبى - ﷺ - قال لحارثة بن النعمان: كيف أصبحت قال: أصبحت مؤمنا حقا، قال: إن لكل حق حقيقة فما حقيقة إيمانك فقال: يا نبى الله عزفت نفسى عن الدنيا فأسهرت ليلى وأظمأت نهارى وكأنى أنظر إلى أهل الجنة كيف يتزاورون فيها وإلى أهل النار كيف يتعاوون فيها فقال: أبصرت فالزم، ثم قال: عبد نور الله الإيمان فى قلبه، فقال: يا نبى الله ادع الله لى بالشهادة، فدعا له، قال: فنودى يوما يا خيل الله اركبى، فكان أول فارس ركب وأول فارس استشهد (العسكرى فى الأمثال) [كنز العمال ٣٦٩٩٠]\n٣٥٦٩٦- عن أنس: أن النبى - ﷺ - قال لكل أمة أمين وإن أميننا أبو عبيدة بن الجراح قال وطعن فى خاصرته وقال هذه خاصرة مؤمنة (ابن عساكر) [كنز العمال ٣٦٦٥٨]\nأخرجه ابن عساكر (٢٧/٤٢) .","vol":"33","page":21},{"text":"٣٥٦٩٧- عن قتادة عن أنس: أن النبى - ﷺ - قال لولا أن لا تدافنوا لدعوت الله أن يسمعكم عذاب القبر (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٤١]\nأخرجه أيضًا: مسلم (٤/٢٢٠٠، رقم ٢٨٦٨) .\n٣٥٦٩٨- عن أنس: أن النبى - ﷺ - قال وعدنى ربى أن يدخل الجنة من أمتى مائة ألف، فقال أبو بكر: يا رسول الله زدنا، فقال هكذا وأشار بيده، قال: يا رسول الله زدنا، فقال عمر: إن الله قادر على أن يدخلنا الجنة بحفنة واحدة، فقال رسول الله - ﷺ -: صدق عمر (أبو نعيم، والديلمى) [كنز العمال ٣٧٩١١]\nأخرجه الديلمى (٤/٣٨٣، رقم ٧١١٥) .\n٣٥٦٩٩- عن أنس: أن النبى - ﷺ - قال يوم أحد ادفنوا الرجلين والثلاثة فى القبر الواحد وقدموا أكثرهم قرآنا (ابن جرير) [كنز العمال ٣٠٠٣٥]","vol":"33","page":22},{"text":"٣٥٧٠٠- عن أنس: أن النبى - ﷺ - قام مقاما فقال: أيها الناس تصدقوا أشهد لكم بها يوم القيامة ألا لعل أحدكم أن يبيت وفصاله رواء وابن عمه طاو إلى جنبه ألا لعل أحدكم أن يثمر ماله وجاره مسكين لا يقدر على شىء (أبو الشيخ فى الثواب) [كنز العمال ١٦٩٨٠]\n٣٥٧٠١- عن أنس: أن النبى - ﷺ - كان يطوف على جميع نسائه فى ليلة بغسل واحد (سعيد بن منصور) [كنز العمال ١٨٦٨٥]\nأخرجه أيضًا: ابن ماجه (١/١٩٤، رقم ٥٨٨) .\n٣٥٧٠٢- عن أنس: أن النبى - ﷺ - كان إذا أوى إلى فراشه قال الحمد لله الذى أطعمنا وسقانا وكفانا وآوانا فكم ممن لا كافى له ولا مؤوى (ابن جرير وصححه البيهقى) [كنز العمال ٤١٩٩٤]\nأخرجه ابن عساكر (٥١/٦٠) .\n٣٥٧٠٣- عن أنس: أن النبى - ﷺ - كان إذا أوى إلى فراشه وضع يده اليمنى تحت خده الأيمن ثم قال رب قنى عذابك يوم تبعث عبادك (ابن عساكر) [كنز العمال ٤١٩٦٦]","vol":"33","page":23},{"text":"٣٥٧٠٤- عن أنس: أن النبى - ﷺ - كان إذا دخل رجب قال اللهم بارك لنا فى رجب وشعبان وبلغنا رمضان وكان إذا كانت ليلة الجمعة قال هذه ليلة غراء ويوم الجمعة يوم أزهر (ابن عساكر) [كنز العمال ٣٨٢٨٨]\nأخرجه ابن عساكر (٤/٥٧) .\n٣٥٧٠٥- عن أنس: أن النبى - ﷺ - كان فى بيته فاطلع رجل من خلل الباب فسدد النبى - ﷺ - نحوه بمشقص فتأخر (ابن أبى شيبة) [كنز العمال ٢٥٧١٤]\nأخرجه ابن أبى شيبة (٥/٢٩٥، رقم ٢٦٢٣٦) .\n٣٥٧٠٦- عن أنس: أن النبى - ﷺ - كان لا يعود مريضا إلا بعد ثلاث (أبو داود، والبيهقى فى شعب الإيمان وقال: إسناده غير قوى) [كنز العمال ٢٥٧٠٠]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٤٢، رقم ٩٢١٦) .","vol":"33","page":24},{"text":"٣٥٧٠٧- عن أنس: أن النبى - ﷺ - كان لا يغير حتى يصبح فيسمع فإن سمع أذانا أمسك، وإن لم يسمع أذانا أغار، فأتى خيبر وقد خرجوا من حصونهم فتفرقوا فى أرضهم معهم مكاتلهم وفؤوسهم ومرودهم، فلما رأوه قالوا: محمد والخميس فقال رسول الله - ﷺ -: الله أكبر خربت خيبر، إنا إذا نزلنا بساحة قوم فساء صباح المنذرين، فقاتلهم حتى فتح الله عليه، فقسم الغنائم فوقعت صفية فى سهم دحية الكلبى، فقيل لرسول الله - ﷺ -: إنه قد وقعت جارية جميلة فى سهم دحية الكلبى فاشتراها رسول الله - ﷺ - بسبعة رؤوس فبعث بها إلى أم سليم تصلحها ولا أعلم إلا أنه قال: وتعتد عندها، فلما أراد الشخوص قال الناس: ما ندرى اتخذها سرية أو تزوجها، فلما ركب سترها وأردفها خلفه فأقبلوا حتى إذا دنوا من المدينة أوضعوا وكذلك كانوا يصنعون إذا رجعوا فدنوا من المدينة فعثرت ناقة رسول الله - ﷺ - فسقط وسقطت،","vol":"33","page":25},{"text":"ونساء النبى - ﷺ - ينظرون مسرفات فقلن: أبعد الله اليهودية وأسحقها فسترها وحملها (ابن أبى شيبه) [كنز العمال ٣٧٨٠٩]\nأخرجه ابن أبى شيبة (٧/٣٩٣، رقم ٣٦٨٧٦) .\n٣٥٧٠٨- عن أنس: أن النبى - ﷺ - كان يرسل شعره إلى أنصاف أذنيه وكان يتوكأ إذا مشى (ابن عساكر) [كنز العمال ١٨٥٥٦]\nأخرجه ابن عساكر (٣/٢٧٩) .\n٣٥٧٠٩- عن أنس: أن النبى - ﷺ - كان يرفع يديه فى الركوع والسجود (ابن أبى شيبة) [كنز العمال ٢٢٠٦٩]\nأخرجه ابن أبى شيبة (١/٢١٣، رقم ٢٤٣٤) .\n٣٥٧١٠- عن أنس: أن النبى - ﷺ - كان يصلى العصر والشمس مرتفعة حية فيذهب الذاهب فيأتى العوالى والشمس مرتفعة (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢١٧٨٢]\nأخرجه عبد الرزاق (١/٥٤٧، رقم ٢٠٦٩)، وابن أبى شيبة (١/٢٨٨، رقم ٣٣٠٥) .","vol":"33","page":26},{"text":"٣٥٧١١- عن أنس: أن النبى - ﷺ - كان يقول إذا فرغ من صلاته: اللهم إنى أشهد بما شهدت به على نفسك، وشهدت به ملائكتك وأنبياؤك وأولوا العلم، ومن لم يشهد بما شهدت به فاكتب شهادتى مكان شهادته، أنت السلام، ومنك السلام تباركت ربنا يا ذا الجلال والإكرام، اللهم إنى أسألك فكاك رقبتى من النار (ابن تركان فى الدعاء، والديلمى) [كنز العمال ٤٩٦٦]\nأخرجه الديلمى (١/٤٦٧، رقم ١٨٩٧) .\n٣٥٧١٢- عن أنس: أن النبى - ﷺ - كان يقول اللهم إنى أعوذ بك من علم لا ينفع وعمل لا يرفع وقلب لا يخشع وقول لا يسمع (ابن النجار) [كنز العمال ٥١٠٥]\nأخرجه أيضًا: ابن حبان (١/٢٨٣، رقم ٨٣) .\n٣٥٧١٣- عن أنس: أن النبى - ﷺ - كان يمر بالتمرة فما يمنعه أن يأخذها إلا أن يخاف أن تكون صدقة (ابن النجار) [كنز العمال ٤٠٥٦٥]\nأخرجه أيضًا: ابن حبان (٨/٩٠، رقم ٣٢٩٦) .","vol":"33","page":27},{"text":"٣٥٧١٤- عن أنس: أن النبى - ﷺ - كان يمر ببيت فاطمة ستة أشهر إذا خرج إلى الفجر فيقول الصلاة يا أهل البيت إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا (ابن أبى شيبه) [كنز العمال ٣٧٦٣٥]\nأخرجه ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٧٢) .\n٣٥٧١٥- عن أنس: أن النبى - ﷺ - كان ينصرف عن يمينه (ابن أبى شيبة) [كنز العمال ٢٢٨٦٩]\nأخرجه ابن أبى شيبة (١/٢٧١، رقم ٣١١٠) .\n٣٥٧١٦- عن أنس: أن النبى - ﷺ - كبر على حمزة سبعين تكبيرة (أبو نعيم)\nأخرجه أيضًا: الرافعى (٢/١٨) .\n٣٥٧١٧- عن أنس: أن النبى - ﷺ - لما رهقه المشركون يوم أحد قال: من يردهم عنا وهو فى الجنة فقام رجل من الأنصار فقاتل حتى قتل ثم قام آخر فردهم حتى قتل سبعة فقال النبى - ﷺ -: ما أنصفنا أصحابنا (ابن أبى شيبه) [كنز العمال ٣٠٠٤٠]\nأخرجه ابن أبى شيبة (٧/٣٧٠، رقم٣٦٧٧٧) .","vol":"33","page":28},{"text":"٣٥٧١٨- عن أنس: أن النبى - ﷺ - مر بأبى موسى رافعا صوته يقرأ فى المسجد فقال لقد أوتى هذا مزامير آل داود (ابن عساكر) [كنز العمال ٣٧٥٦٤]\nأخرجه ابن عساكر (٣٢/٥٢) .\n٣٥٧١٩- عن قتادة عن أنس: أن النبى - ﷺ - نهى أن يشرب الرجل قائما قال فسألنا أنسا عن الأكل فقال هو أشد من الشرب (ابن جرير) [كنز العمال ٤١٨٢٨]\n٣٥٧٢٠- عن أنس: أن النبى - ﷺ - نهى عن الدباء والمزفت أن ينتبذ فيه (البزار) [كنز العمال ١٣٨١٠]\nأخرجه أيضًا: مسلم (٣/١٥٧٧، رقم ١٩٩٢) .\n٣٥٧٢١- عن أنس: أن النبى - ﷺ - نهى عن المتعة (ابن النجار)\n٣٥٧٢٢- عن أنس: أن النبى - ﷺ - وأبا بكر وعمر وعثمان كانوا يستفتحون القراءة بـ ﴿الحمد لله رب العالمين﴾ (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢١٦٠]\nأخرجه ابن أبى شيبة (١/٣٦٠، رقم ٤١٣٠) .","vol":"33","page":29},{"text":"٣٥٧٢٣- عن أنس: أن النبى - ﷺ - وجد تمرة فقال لولا أن تكونى من الصدقة لأكلتك (ابن أبى شيبة) [كنز العمال ٤٠٥٦٣]\nأخرجه ابن أبى شيبة (٧/٣٢٥، رقم ٣٦٥٣٠) .\n٣٥٧٢٤- عن أنس: أن النبى - ﷺ - كان يرفع يديه فى الركوع والسجود (ابن النجار) [كنز العمال ٢٢٠٧١]\nأخرجه أيضًا: الضياء (٦/٥٢، رقم: ٢٠٢٦) .\n٣٥٧٢٥- عن أنس: أن النبى - ﷺ - كان يرفع يديه على الأبهال هكذا (الخطيب فى المتفق)\n٣٥٧٢٦- عن أنس: أن امرأة أتت النبى - ﷺ - فشكت إليه الحاجة فقال: ألا أدلك على خير لك من ذلك تهللين الله عند منامك ثلاثا وثلاثين، وتسبحيه ثلاثا وثلاثين، وتحمديه أربعا وثلاثين، فذلك مائة وذلك خير من الدنيا وما فيها (ابن جرير، وابن عساكر) [كنز العمال ٥٠٢٥]\nأخرجه ابن عساكر (٣٨/٨٥) .\n٣٥٧٢٧- عن أنس قال: إن بين يدى الدجال لستا وسبعين دجالا (ابن أبى شيبه) [كنز العمال ٣٩٧١٠]","vol":"33","page":30},{"text":"أخرجه ابن أبى شيبة (٧/٤٩٤، رقم ٣٧٥٠٣) .\n٣٥٧٢٨- عن أنس: إن ثلاثة نفر فيما سلف من الناس انطلقوا يرتادون لأهلهم فأخذتهم السماء فدخلوا غارا، فسقط عليهم حجر متجاف حتى ما يرون منه خصاصة فقال بعضهم لبعض: قد وقع الحجر، وعفا الأثر، ولا يعلم مكانكم إلا الله فادعوا الله بأوثق أعمالكم، فقال رجل منهم: اللهم إن كنت تعلم أنه كان لى والدان فكنت أحلب لهما فى إنائهما فآتيهما، فإذا وجدتهما راقدين قمت على رؤسهما كراهية أن أرد سنتهما فى رؤسهما حتى يستيقظا متى استيقظا، اللهم إن كنت تعلم أنى إنما فعلت ذلك رجاء رحمتك ومخافة عذابك ففرج عنا فزال ثلث الحجر وقال الثانى: اللهم إن كنت تعلم أنى استأجرت أجيرا على عمل يعمله، فأتانى يطلب أجره وأنا غضبان فزبرته، فانطلق وترك أجره، فجمعته وثمرته حتى كان منه كل المال، فأتانى يطلب أجره فدفعت إليه ذلك كله، ولو شئت لم أعطه إلا أجره الأول اللهم إن كنت تعلم أنى إنما فعلت ذلك رجاء رحمتك","vol":"33","page":31},{"text":"ومخافة عذابك ففرج عنا فزال ثلث الحجر وقال الثالث: اللهم إن كنت تعلم أنه أعجبته امرأة فجعل لها جعلا، فلما قدر عليها وفر لها نفسها وسلم لها جعلها، اللهم إن كنت تعلم أنى فعلت ذلك رجاء رحمتك ومخافة عذابك ففرج عنا فزال الحجر وخرجوا معانيق يتماشون (الطيالسى، وأحمد، وأبو عوانة) [كنز العمال ٤٠٤٧٧]\nأخرجه الطيالسى (ص ٢٦٩، رقم ٢٠١٤)، وأحمد (٣/١٤٢، رقم ١٢٤٧٧) .\n٣٥٧٢٩- عن أنس: أن جبريل أتى النبى - ﷺ - فقال أقرئ عمر السلام وأعلمه أن غضبه عز ورضاه عدل (أبو نعيم وفيه محمد بن إبراهيم بن زياد الطيالسى قال الدارقطنى متروك) [كنز العمال ٣٥٨٨٢]","vol":"33","page":32},{"text":"٣٥٧٣٠- عن إبراهيم بن رستم حدثنا يعقوب بن عبد الله القمى عن جعفر بن أبى المغيرة عن سعيد بن جبير عن أنس بن مالك: أن جبريل أتى النبى - ﷺ - فقال أقرأ عمر السلام وأعلمه أن غضبه عز ورضاه عدل (ابن عدى، وابن عساكر، قال ابن عدى: هذا الحديث لم يوصله عن يعقوب غير إبراهيم بن رستم ورواه جماعة عن يعقوب عن جعفر عن سعيد بن جبير مرسلا) [كنز العمال ٣٥٨٨٤]\nأخرجه ابن عدى (١/٢٦٣، ترجمة ٩٦) .\n٣٥٧٣١- عن أنس: أن جدته مليكة دعت النبى - ﷺ - لطعام صنعته له فأكل منه، ثم قال: قوموا فلنصل لكم فقمت إلى حصير لنا قد اسود من طول ما لبس فنضحته بماء، فقام رسول الله - ﷺ - وصففت أنا واليتيم من ورائه والعجوز من ورائنا، فصلى لنا ركعتين، ثم انصرف (مالك، وعبد الرزاق) [كنز العمال ٢٣٠٤٣]\nأخرجه مالك (١/١٥٣، رقم ٣٥٩)، وعبد الرزاق (٢/٤٠٧، رقم ٣٨٧٧) .","vol":"33","page":33},{"text":"٣٥٧٣٢- عن أنس: أن رجلا قال للنبى - ﷺ - يا خيرنا وابن خيرنا وسيدنا وابن سيدنا، فقال النبى - ﷺ -: قولوا ما أقول لكم، ولا يستهوينكم الشيطان، أنزلونى حيث أنزلنى الله، أنا عبد الله ورسوله (ابن النجار) [كنز العمال ٩٠١٢]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٧١، رقم ١٠٠٧٨) .\n٣٥٧٣٣- عن أنس: أن رجلا قال للنبى - ﷺ - يا خير الناس قال ذاك إبراهيم قال يا أعبد الناس قال ذاك داود (ابن عساكر) [كنز العمال ٣٥٥٧٢]\nأخرجه ابن عساكر (١٧/٨٦) .\n٣٥٧٣٤- عن أنس: أن رجلا قال يا رسول الله إنى أحب فلانا فى الله قال فأخبرته قال لا قال قم فأخبره قال فأتيته فقلت إنى أحبك فى الله يا فلان فقال أحبك الله الذى أحببتنى له (ابن النجار) [كنز العمال ٢٥٥٧٩]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٥٤، رقم ١٠٠١٠) .","vol":"33","page":34},{"text":"٣٥٧٣٥- عن أنس: أن رجلا قال يا رسول الله إنى أحب فلانا فى الله قال فأخبرته قال لا قال قم فأخبره فلقيه فقال إنى أحبك فى الله يا فلان فقال له أحبك الذى أحببتنى له (ابن عساكر) [كنز العمال ٢٥٥٧٨]\nأخرجه ابن عساكر (١٢/١٢) .\n٣٥٧٣٦- عن أنس: أن رجلا قال يا رسول الله متى تقوم الساعة وعنده غلام من الأنصار يقال له محمد فقال إن يعش هذا الغلام فعسى أن لا يبلغ الهرم حتى تقوم الساعة (أبو نعيم فى المعرفة) [كنز العمال ٣٩٦٤٧]\n٣٥٧٣٧- عن أنس: أن رجلا قال يا نبى الله أى الدعاء أفضل قال تسأل الله العفو والعافية (ابن النجار) [كنز العمال ٤٩٣٣]\nأخرجه أيضًا: ابن ماجه (٢/١٢٦٥، رقم ٣٨٤٨) .","vol":"33","page":35},{"text":"٣٥٧٣٨- عن أنس: أن رجلا كان يكتب لرسول الله - ﷺ - الوحى فكان إذا أملى عليه سميعا كتب سميعا عليما، وإذا أملى عليه سميعا عليما كتب سميعا بصيرا، وكان قد قرأ البقرة وآل عمران، وكان من قرأهما قرأ قرآنا كثيرا، فتنصر الرجل، فقال: إنما كنت أكتب ما شئت عند محمد، فمات فدفن، فلفظته الأرض، ثم دفن فلفظته الأرض، قال أنس قال أبو طلحة: فأنا رأيته منبوذا على وجه الأرض (ابن أبى داود فى المصاحف) [كنز العمال ٤٠٤٢]\nأخرجه أيضًا: الطيالسى (ص ٢٧٠، رقم ٢٠٢٠) .","vol":"33","page":36},{"text":"٣٥٧٣٩- عن حميد الطويل عن أنس: أن رجلا كان يكتب للنبى - ﷺ - وكان قد قرأ البقرة، وكان الرجل إذا قرأ البقرة وآل عمران جد فينا فكان النبى - ﷺ - يملى عليه غفورا رحيما، فيقول: أكتب عليما حكيما فيقول له النبى - ﷺ -: أكتب كيف شئت، ويملى عليه عليما حكيما، فيقول: أكتب سميعا بصيرا فيقول له النبى - ﷺ -: أكتب كيف شئت، فارتد ذلك الرجل عن الإسلام، ولحق بالمشركين فقال: أنا أعلمكم بمحمد، إن كنت لأكتب كيف شئت، فمات ذلك الرجل، فقال النبى - ﷺ -: إن الأرض لا تقبله، قال أنس فحدثنى أبو طلحة أنه أتى الأرض التى مات فيها، فوجده منبوذا، فقال أبو طلحة ما بال هذا الرجل قالوا دفناه مرارا فلم تقبله الأرض (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٠٤٤]\nأخرجه أيضًا: ابن حبان (٣/١٩، رقم ٧٤٤) .","vol":"33","page":37},{"text":"٣٥٧٤٠- عن أنس: أن رجلا من اليهود قتل جارية من الأنصار على حلى لها ثم ألقاها فى قليب ورضخ رأسها بالحجارة فأتى به النبى - ﷺ - فأمر به النبى - ﷺ - أن يرجم حتى يموت فرجم حتى مات (عبد الرزاق) [كنز العمال ٤٠٢١٦]\nأخرجه عبد الرزاق (٦/١١٦، رقم ١٠١٧١) .\n٣٥٧٤١- عن أنس: أن رسول الله - ﷺ - أتاه جبريل وهو يلعب مع الغلمان، فأخذه فصرعه فشق قلبه فاستخرج منه علقة فقال: هذا حظ الشيطان منك، ثم غسله فى طست من ذهب بماء زمزم لأمه ثم أعاده فى مكانه، وجاء الغلمان يسعون إلى أمه يعنى ظئره فقالوا: إن محمدا قد قتل، فاستقبلوه وهو منتقع اللون. قال أنس: وقد كنت أرى أثر ذلك المخيط فى صدره (ابن أبى شيبة، ومسلم) [كنز العمال ٣٥٥٣٥]\nأخرجه ابن أبى شيبة (٧/٣٣٠، رقم ٣٦٥٥٧)، ومسلم (١/١٤٧، رقم ١٦٢) .\n٣٥٧٤٢- عن أنس: أن رسول الله - ﷺ - صلى على حصير (مالك، وعبد الرزاق، وابن أبى شيبة)","vol":"33","page":38},{"text":"أخرجه مالك (١/١٥٣، رقم ٣٥٩) وعبد الرزاق (١/٣٩٤، رقم ١٥٣٩) وابن أبى شيبة (١/٣٥٠، رقم ٤٠٢٨) .\n٣٥٧٤٣- عن أنس: أن رسول الله - ﷺ - قال لأبى بن كعب: أمرنى ربى أن أقرأ عليك، قال: وسمانى لك، فبكى أبى، فزعموا أنه قرأ لم يكن (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٧٨٠]\nأخرجه أبو يعلى (٥/٣٧٧، رقم ٣٠٣٣)، وابن عساكر (٧/٣١٧) .\n٣٥٧٤٤- عن أنس: أن رسول الله - ﷺ - أخذ سيفا يوم أحد فقال من يأخذ منى هذا فبسطوا أيديهم فجعل كل إنسان منهم يقول أنا أنا فقال من يأخذه بحقه فأحجم القوم فقال سماك أبو دجانة أنا آخذه بحقه قال فأخذه ففلق به هام المشركين (ابن أبى شيبه) [كنز العمال ٣٠٠٣٧]\nأخرجه ابن أبى شيبة (٧/٣٦٩، رقم ٣٦٧٧٢) .\n٣٥٧٤٥- عن أنس: أن رسول الله - ﷺ - احتجم فى رمضان وهو صائم بعد ما قال أفطر الحاجم والمحجوم (ابن جرير) [كنز العمال ٢٤٣٥٩]\nأخرجه أيضًا: الدارقطنى (٢/١٨٢) .","vol":"33","page":39},{"text":"٣٥٧٤٦- عن أنس: أن رسول الله - ﷺ - استنجى بالماء (سعيد بن منصور) [كنز العمال ٢٧٢٥٣]\nأخرجه أيضًا: مسلم (١/٢٢٧، رقم ٢٧٠) .\n٣٥٧٤٧- عن أنس: أن رسول الله - ﷺ - بعث بعثا إلى أكيدر دومة فأرسل بجبة من ديباج منسوج فيها الذهب فلبسها رسول الله - ﷺ - فجعل الناس يلمسونها بأيديهم فقال أتعجبون من هذه قالوا يا رسول الله ما رأيناك أحسن منك اليوم قال رسول الله - ﷺ - لمناديل سعد فى الجنة أحسن مما ترون (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٣٩٤، رقم ٣٢٣١٩) .","vol":"33","page":40},{"text":"٣٥٧٤٨- عن أنس: أن رسول الله - ﷺ - بعث زيدا وجعفرا وعبد الله بن رواحة فدفع الراية إلى زيد فأصيبوا جميعا قال أنس: فنعاهم رسول الله - ﷺ - إلى الناس قبل أن يجىء الخبر قال: قال أخذ الراية زيد فأصيب، ثم أخذها جعفر فأصيب، ثم أخذها عبد الله فأصيب، ثم أخذ الراية بعد سيف من سيوف الله خالد بن الوليد فجعل يحدث الناس وعيناه تذرفان (أبو يعلى، وابن عساكر) [كنز العمال ٣٠٢٤٨]\nأخرجه ابن عساكر (٢/١٨) .\n٣٥٧٤٩- عن أنس: أن رسول الله - ﷺ - خطب الناس فقال: سدوا هذه الأبواب الشارعة فى المسجد إلا باب أبى بكر، فإنى لا أعلم أحدا أعظم عندى يدا فى صحبته وذات يده من أبى بكر، فقال بعض الناس: سدوا الأبواب كلها إلا باب خليله، فقال: إنى رأيت على أبوابهم ظلمة ورأيت على باب أبى بكر نورا، فكانت الآخرة أعظم عليهم من الأولى (ابن عدى) [كنز العمال ٣٥٦٨٦]\nأخرجه ابن عدى (٤/٢٠٦، ترجمة ١٠١٥) .","vol":"33","page":41},{"text":"٣٥٧٥٠- عن أنس: أن رسول الله - ﷺ - دخل المسجد والحارث بن مالك نائم فحركه برجله: قال: ارفع رأسك، فرفع رأسه فقال: بأبى أنت وأمى يا رسول الله فقال النبى - ﷺ -: كيف أصبحت يا حارث بن مالك قال: أصبحت يا رسول الله مؤمنا حقا قال: إن لكل حق حقيقة فما حقيقة ما تقول قال: عزفت عن الدنيا وأظمأت نهارى وأسهرت ليلى، وكأنى أنظر إلى عرش ربى فكأنى أنظر إلى أهل الجنة فيها يتزاورون وإلى أهل النار يتعاوون، فقال له النبى - ﷺ -: أنت امرؤ نور الله قلبه عرفت فالزم (ابن عساكر) [كنز العمال ٣٦٩٨٩]\nأخرجه ابن عساكر (٣٨/٢٧٤) .\n٣٥٧٥١- عن أنس: إن رسول الله - ﷺ - رأى نساء وصبيانا من الأنصار مقبلين من عرس فقال اللهم أنتم من أحب الناس إلى (ابن أبى شيبة) [كنز العمال ٣٧٩٤٨]\nأخرجه ابن أبى شيبة (٦/٣٩٨، رقم ٣٢٣٥٠) .","vol":"33","page":42},{"text":"٣٥٧٥٢- عن حميد الطويل عن أنس: أن رسول الله - ﷺ - سمع صوتا من قبر فقال: متى مات قالوا: مات فى الجاهلية فكأنه أعجبه ذلك فقال: لولا أن تدافنوا أو كما قال لدعوت الله أن يسمعكم عذاب القبر (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٤٢]\nأخرجه أيضًا: النسائى (٤/١٠٢، رقم ٢٠٥٨) .\n٣٥٧٥٣- عن أنس: أن رسول الله - ﷺ - شاور حيث بلغه إقفال أبى سفيان فتكلم أبو بكر فأعرض عنه، ثم تكلم عمر فأعرض عنه، فقال سعد بن عبادة: إيانا تريد يا رسول الله والذى نفسى بيده لو أمرتنا أن نضرب أكبادها إلى برك الغماد لفعلنا فندب رسول الله - ﷺ - فانطلقوا حتى نزلوا بدرا ووردت عليه روايا قريش وفيهم غلام أسود لبنى الحجاج، فأخذوه فكان أصحاب رسول الله - ﷺ - يسألونه عن أبى سفيان وأصحابه فيقول: ما لى علم بأبى سفيان ولكن هذا أبو جهل وعتبة وشيبة وأمية بن خلف، فإذا قال ذلك ضربوه فإذا ضربوه قال:","vol":"33","page":43},{"text":"نعم أنا أخبركم هذا أبو سفيان فإذا تركوه سألوه قال: مالى بأبى سفيان علم ولكن هذا أبو جهل وعتبة وشيبة وأمية بن خلف فى الناس فإذا قال هذا أيضًا ضربوه ورسول الله - ﷺ - قائم يصلى، فلما رأى ذلك انصرف قال: والذى نفسى بيده لتضربونه إذا صدقكم وتتركونه إذا كذبكم قال: وقال رسول الله - ﷺ - هذا مصرع فلان يضع يده على الأرض ههنا وههنا فما ماط أحدهم عن موضع يد رسول الله - ﷺ - (ابن أبى شيبه) [كنز العمال ٣٠٠٢٣]\nأخرجه ابن أبى شيبة (٧/٣٦٢، رقم ٣٦٧٠٨) .\n٣٥٧٥٤- عن أنس: أن رسول الله - ﷺ - صفر لحيته وما فيها عشرون شعرة بيضاء (ابن عساكر) [كنز العمال ١٧٤٣١]\nأخرجه ابن عساكر (٣٣/٣٧٨) .\n٣٥٧٥٥- عن أنس: أن رسول الله - ﷺ - صلى الظهر حين زاغت الشمس (عبد الرزاق) [كنز العمال ٢١٧٤٣]\nأخرجه عبد الرزاق (١/٥٤١، رقم ٢٠٤٦) .","vol":"33","page":44},{"text":"٣٥٧٥٦- عن أنس: أن رسول الله - ﷺ - صلى بأصحابه، فلما قضى صلاته أقبل عليهم بوجهه، فقال أتقرأون فى صلاتكم خلف الإمام والإمام يقرأ فسكتوا فقالها ثلاث مرات، فقال قائل أو قائلون: إنا لنفعل ذلك قال فلا تفعلوا وليقرأ أحدكم بفاتحة الكتاب فى نفسه (البيهقى فى القراءة) [كنز العمال ٢٢٩٨٣]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٢، رقم ١٤٠) .\n٣٥٧٥٧- عن واقد بن سلامة عن يزيد الرقاشى عن أنس: أن رسول الله - ﷺ - قال ألا أخبركم بأقوام ليسوا بأنبياء ولا شهداء يغبطهم يوم القيامة الأنبياء والشهداء بمنازلهم من الله، على منابر من نور، يعرفون، قالوا: من هم يا رسول الله قال: الذين يحببون عباد الله إلى الله ويحببون الله إلى عباده، ويمشون على الأرض نصحاء، فقلت هذا يحبب الله إلى عباده، فكيف يحببون عباد الله إلى الله قال يأمرونهم بما يحب الله، وينهونهم عما يكره الله، فإذا أطاعوهم أحبهم الله (البيهقى","vol":"33","page":45},{"text":"فى شعب الإيمان، والنقاش فى معجمه، وابن النجار، واقد ويزيد ضعيفان) [كنز العمال ٨٤٥٩]\nأخرجه البيهقى فى شعب الإيمان (١/٣٦٧، رقم ٤٠٩) .\n٣٥٧٥٨- عن أنس: أن رسول الله - ﷺ - قال بعثنى الله هدى ورحمة للعالمين وبعثنى لأمحق المزامير والمعازف والأوثان وأمر الجاهلية، فقال أوس بن سمعان: والذى بعثك بالحق إنى لأجدها فى التوراة محرمة خمسا وعشرين مرة ويل لشارب الخمر ويل لشارب الخمر، إنى لأجد فى التوراة أن حقا على الله أن لا يشربها عبد من عبيده إلا سقاه الله من طينة الخبال، قالوا: ما طينة الخبال يا أبا عبد الله قال: صيد أهل النار (الحسن بن سفيان، وابن منده، وأبو نعيم قال ابن عبد البر: ليس إسناده بالقوى) [كنز العمال ١٣٦٩٩]","vol":"33","page":46},{"text":"٣٥٧٥٩- عن الحسن عن أنس: أن رسول الله - ﷺ - قال فيما يروى عن ربه: ابن آدم أربعة خصال: واحدة منهن لى، وواحدة لك، وواحدة فيما بينى وبينك، وواحدة فيما بينك وبين عبادى فأما التى عليك فتعدبدنى ولا تشرك بى شيئا، وأما التى لك فما عملت من خير جزيتك به، وأما التى بينى وبينك فمنك الدعاء وعلى الإجابة، وأما التى بينك وبين عبادى فارض لهم ما ترضى لنفسك (ابن جرير) [كنز العمال ٤٤١٧١]\nأخرجه أيضًا: أبو يعلى (٥/١٤٣، رقم ٢٧٥٧) .","vol":"33","page":47},{"text":"٣٥٧٦٠- عن أبى سلمة العاملى عن الزهرى عن أنس: أن رسول الله - ﷺ - قال لأكثم بن الجون الخزاعى: اغز مع غير قومك بحسن خلقك وتكرم على رفقائك، يا أكثم خير الرفقاء أربعة وخير الطلائع أربعون وخير السرايا أربع مائة وخير الجيوش أربعة آلاف ولن يؤتى اثنى عشر من قلة (ابن ماجه، وابن أبى حاتم فى العلل، والعسكرى فى الأمثال، والبغوى، والباوردى، وابن منده، وأبو نعيم، والعاملى متروك، ورواه ابن عساكر من طريق العاملى وأبى بشر قالا حدثنا الزهرى به وقال أبو بشر هذا هو عندى الوليد بن محمد الموقرى) [كنز العمال ٢٥٦٠٠]\nأخرجه ابن ماجه (٢/٩٤٤، رقم ٢٨٢٧)، وابن أبى حاتم (٢/٢٩٦، رقم ٢٣٩٨)، وابن عساكر (١٥/١٢) .\n٣٥٧٦١- عن أنس: أن رسول الله - ﷺ - قال لحسان بن ثابت هل قلت فى أبى بكر شيئا قال نعم يا رسول الله قال قل حتى أسمع فقال\nوثانى اثنين فى الغار المنيف وقد طاف العدو به إذ صعد الجبل","vol":"33","page":48},{"text":"وكان حب رسول الله قد علموا من البرية لم يعدل به بدلا\nفتبسم رسول الله - ﷺ - حتى بدت نواجذه ثم قال صدقت يا حسان هو كما قال (ابن عدى ورواه من وجه آخر عن الزهرى مرسلا وقال لم يوصله إلا محمد بن الوليد بن أبان وهو ضعيف يسرق الحديث قال وهذا الحديث موصولة مرسلة منكر البلاء فيه من أبى العطوف) [كنز العمال ٣٥٦٨٥]\nأخرجه ابن عدى (٢/١٦٠، ترجمة ٣٥٠) .\n٣٥٧٦٢- عن أنس: أن رسول الله - ﷺ - قال من قال لا إله إلا الله مخلصا دخل الجنة قال يا نبى الله أفلا أبشر الناس قال إنى أخاف أن يتكلوا (ابن النجار) [كنز العمال ١٤١٨]\n٣٥٧٦٣- عن أنس: أن رسول الله - ﷺ - قال هذا خالى فليرنى امرؤ خاله (ابن عساكر) [كنز العمال ٣٧٠٨٤]\nأخرجه ابن عساكر (٢٠/٣٣٢) .","vol":"33","page":49},{"text":"٣٥٧٦٤- عن أنس: أن رسول الله - ﷺ - قال يقدم عليكم قوم هم أرق أفئدة فقدم الأشعريون وفيهم أبو موسى فجعلوا يرتجزون يقولون غدا نلقى الأحبة محمدا وحزبه (ابن أبى شيبه) [كنز العمال ٣٨٠٠٩]\nأخرجه ابن أبى شيبة (٦/٣٨٦، رقم ٣٢٢٥٧) .\n٣٥٧٦٥- عن أنس: أن رسول الله - ﷺ - قال: إن الله وكل بعبده المؤمن ملكين يكتبان عمله، فإذا مات قال الملكان اللذان وكلا به: قد مات فأذن لنا أن نصعد إلى السماء فيقول الله: سمائى مملوءة من ملائكتى يسبحون، فيقولان: أفنقيم فى الأرض فيقول الله: أرضى مملوءة من خلقى يسبحونى، فيقولان: فأين فيقول: قوما على قبر عبدى فسبحانى واحمدانى وكبرانى وهللانى واكتبا ذلك لعبدى إلى يوم القيامة (المروزى فى الجنائز، وأبو بكر الشافعى فى الغيلانيات، وأبو الشيخ فى العظمة، والبيهقى فى شعب الإيمان، والديلمى، وأورده ابن الجوزى فى الموضوعات فلم يصب) [كنز العمال ٤٢٩٦٧]","vol":"33","page":50},{"text":"أخرجه أبو الشيخ (٣/٩٧٩، رقم ٥٠٣)، والبيهقى فى شعب الإيمان (٧/١٨٣، رقم ٩٩٣١)، والديلمى (٤/٣٨٣، رقم ٧١١٤) .\n٣٥٧٦٦- عن أنس: إن رسول الله - ﷺ - كان إذا دخل على مريض قال أذهب البأس رب الناس واشف أنت الشافى لا شافى إلا أنت شفاء لا يغادر سقما (ابن أبى شيبة) [كنز العمال ٢٥٦٩٧]\nأخرجه ابن أبى شيبة (٦/٦٤، رقم ٢٩٥٠٥) .\n٣٥٧٦٧- عن أنس: أن رسول الله - ﷺ - كان فى داره فدخل عليه نسوة من قريش يسألنه ويستخبرنه رافعات أصواتهن، فأقبل عمر فاستأذن، فلما سمعن صوت عمر بادرن الحجاب، فأذن لعمر فدخل، فاشتد ضحك النبى - ﷺ -، فقال عمر: أضحك الله سنك يا نبى الله مم ضحكت قال: لا إلا أن نسوة من قريش دخلن على يسألننى ويستخيرننى رافعات أصواتهن فوق صوتى، فلما سمعن صوتك بادرن الحجاب، فقال عمر: يا عدوات أنفسهن تهبننى وتجترين على نبى الله - ﷺ - قالت امرأة منهن: إنك أفظ وأغلظ، فقال","vol":"33","page":51},{"text":"نبى الله - ﷺ -: مه عن عمر فوالله ما سلك عمر واديا قط فسلكه الشيطان (ابن عساكر) [كنز العمال ٣٥٨٨٥]\nأخرجه ابن عساكر (٤٤/٨٠) .\n٣٥٧٦٨- عن أنس: أن رسول الله - ﷺ - كان فى مسير فانطلق فتخلف لحاجة ثم جاء فقال هل من ماء فأتيته بوضوء فتوضأ ثم مسح على الخفين ولحق بالجيش فأمهم (ابن عساكر) [كنز العمال ٢٧٦١٧]\nأخرجه ابن عساكر (٤٥/٣٣٥) .\n٣٥٧٦٩- عن أنس: أن رسول الله - ﷺ - كان يجمع بين المغرب والعشاء فى السفر (ابن جرير) [كنز العمال ١٧٩٣٣]\nوأخرجه أيضًا البخارى (١/٣٧٣، رقم ١٠٥٧) .\n٣٥٧٧٠- عن أبان عن أنس: أن رسول الله - ﷺ - كان يفطر قبل الصلاة (ابن عساكر) [كنز العمال ٢٤٣٩٨]\nأخرجه ابن عساكر (٣٥/٣٨٧) .\n٣٥٧٧١- عن أنس: أن رسول الله - ﷺ - كان يقول حين يقوم تعاهدوا هذه الصفوف فإنى أراكم من خلفى (عبد الرزاق) [كنز العمال ٢٣٠١٧]\nأخرجه عبد الرزاق (٢/٥٤، رقم ٢٤٦٣) .","vol":"33","page":52},{"text":"٣٥٧٧٢- عن أنس: أن رسول الله - ﷺ - كتب إلى كسرى وقيصر وأكيدر دومة يدعوهم إلى الله (أبو يعلى، وابن عساكر) [كنز العمال ٣٠٣٣٢]\nأخرجه أبو يعلى (٥/٤٠١، رقم ٣٠٧١)، وابن عساكر (٩/١٩٨) .\n٣٥٧٧٣- عن أنس: أن رسول الله - ﷺ - لم يجلس على المنبر قط إلا أمرنا بالصدقة ونهانا عن المثلة (البزار) [كنز العمال ١٦٩٨٢]\nأخرجه أيضًا: الضياء (٧/٦٧، رقم: ٢٤٧٤) .\n٣٥٧٧٤- عن أنس: أن رسول مر بحمزة يوم أحد وقد مثل فوقف عليه فقال: لولا أنى أخشى أن تجد صفية فى نفسها لتركته حتى تأكله العافية فيحشر من بطونها، ثم دعا بنمرة فكانت إذا مدت على رأسه بدت رجلاه، وإذا مدت على رجليه بدا رأسه فقال رسول الله - ﷺ -: مدوها على رأسه واجعلوا على رجليه الحرمل وقلت الثياب وكثرت القتلى وكان الرجل والرجلان والثلاثة يكفنون فى الثوب وكان النبى - ﷺ - يسأل أيهم أكثر قرآنا فيقدمه (ابن أبى شيبه) [كنز العمال","vol":"33","page":53},{"text":"٣٠٠٣٦]\nأخرجه ابن أبى شيبة (٧/٣٦٧، رقم ٣٦٧٥٢) .\n٣٥٧٧٥- عن سعيد بن أبى عروبة عن رجل عن يزيد الرقاشى عن أنس: أن رسول الله - ﷺ - نهى عن صوم خمسة أيام يوم الفطر والنحر وأيام التشريق (ابن النجار) [كنز العمال ٢٤٤٥٠]\n٣٥٧٧٦- عن أنس قال: إن زكاة الرجل فى داره أن يجعل فيها بيتا للضيافة (البيهقى فى شعب الإيمان) [كنز العمال ٤١٩٣٨]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٠، رقم ٩٦٢٧) .\n٣٥٧٧٧- عن عبيد الله بن أبى بكر: أن زياد النميرى جاء مع القراء إلى أنس بن مالك فقيل له: إقرأ فرفع صوته، وكان رفيع الصوت فقال أنس ما هذا ما هكذا كانوا يفعلون (ابن أبى شيبة) [كنز العمال ٤١٢٢]\nأخرجه ابن أبى شيبة (٦/١١٩، رقم ٢٩٩٥٠) .","vol":"33","page":54},{"text":"٣٥٧٧٨- عن أنس: أن زينب بنت رسول الله - ﷺ - أجارت أبا العاص بن عبد شمس فأجاز رسول الله - ﷺ - جوارها، وأن أم هانىء ابنة أبى طالب أجارت أخاها عقيل بن أبى طالب يوم الفتح فأجاز رسول الله - ﷺ - جوارها (الطبرانى، وابن عساكر) [كنز العمال ٣٠١٩٢]\nأخرجه الطبرانى (٢٢/٤٢٦، رقم ١٠٤٨)، وابن عساكر (٤١/١٤) .\n٣٥٧٧٩- عن الحسن عن أنس: أن سائلا أتى النبى - ﷺ - فأعطاه تمرة، فقال الرجل: سبحان الله نبى من الأنبياء يتصدق بتمرة، فقال له النبى - ﷺ -: أو ما علمت أن فيها مثاقيل ذر كثير، فأتاه آخر فسأله فأعطاه تمرة فقال: تمرة من نبى من الأنبياء لا تفارقنى هذه التمرة ما بقيت، ولا أزال أرجو بركتها أبدا، فأمر النبى - ﷺ - بمعروف، وما لبث الرجل أن استغنى (البيهقى فى شعب الإيمان) [كنز العمال ١٨٦٤١]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٢٠، رقم٩١٣٥) .","vol":"33","page":55},{"text":"٣٥٧٨٠- عن أنس: أن سعد بن عبادة دعا النبى - ﷺ - فأتاه بتمر وكسر فأكل، ثم أتاه بقدح من لبن فشرب فقال: أكل طعامكم الأبرار، وأفطر عندكم الصائمون، وصلت عليكم الملائكة، اللهم اجعل صلواتك على آل سعد بن عبادة (ابن عساكر) [كنز العمال ٢٥٩٨٧]\nأخرجه ابن عساكر (٢٠/٢٥٢) .\n٣٥٧٨١- عن أنس: أن شيخا أعرابيا يقال له علقمة بن علاثة جاء إلى النبى - ﷺ - فقال يا رسول الله: إنى شيخ كبير وإنى لا أستطيع أن أتعلم القرآن ولكنى أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله حق اليقين فلما مضى الشيخ قال النبى - ﷺ - فقه الرجل أو فقه صاحبكم (ابن عساكر) [كنز العمال ١٣٧٣]\nأخرجه ابن عساكر (٤١/١٤٢) .\n٣٥٧٨٢- عن أنس: إن معاذ بن جبل كان رديف النبى - ﷺ - فقال بشر الناس أنه من مات لا يشرك بالله شيئا دخل الجنة فقال إنى أخشى أن يتكلوا عليها قال فلا (أبو نعيم فى الحلية) [كنز العمال ١٤٣٦]","vol":"33","page":56},{"text":"أخرجه أبو نعيم فى الحلية (٧/١٧٣) .\n٣٥٧٨٣- عن أنس: أن نفرا من عرينة أتوا النبى - ﷺ - فأسلموا وبايعوه، وقد وقع بالمدينة الموم وهو البرسام، فقالوا: هذا الوجع قد وقع يا رسول الله فلو أذنت لنا فخرجنا إلى الإبل فكنا فيها، فقال: نعم فأخرجوا فكونوا فيها، فخرجوا فقتلوا أحد الراعيين، وذهبوا بالإبل، وجاء الآخر وقد جرح، فبلغوا حاجتهم وذهبوا بالإبل وعنده شباب من الأنصار قريب من العشرين فأرسل إليهم وبعث معهم قائفا يقتص فأتى بهم فقطع أيديهم وأرجلهم وسمل أعينهم (ابن النجار) [كنز العمال ١١٧٦٦]\nأخرجه أيضًا: أبو عوانة (٤/٨٩، رقم ٦١٢٣) .","vol":"33","page":57},{"text":"٣٥٧٨٤- عن أنس: أن نفرا من عكل وعرينة تكلموا بالإسلام فأتوا النبى - ﷺ - فأخبروه أنهم كانوا أهل ضرع ولم يكونوا أهل ريف، فاجتووا المدينة وشكوا حماها فأمر لهم النبى - ﷺ - بذود وأمر لهم براع وأمرهم أن يخرجوا من المدينة فيشربوا من ألبانها وأبوالها فانطلقوا حتى إذا كانوا بناحية الحرة كفروا بعد إسلامهم وقتلوا راعى النبى - ﷺ - وساقوا الذود، فبلغ ذلك النبى - ﷺ -، فبعث الطلب فى أثرهم فأتى بهم فسمل أعينهم وقطع أيديهم وأرجلهم وتركوا بناحية الحرة يقضمون حجارتها، حتى ماتوا، قال قتادة: بلغنا أن هذه الآية نزلت فيهم: ﴿إنما جزاء الذين يحاربون الله ورسوله﴾ الآية كلها [المائدة: ٣٣] (عبد الرزاق) [كنز العمال ١١٧٦٥]\nأخرجه عبد الرزاق (١٠/١٠٦، رقم ١٨٥٣٨) .","vol":"33","page":58},{"text":"٣٥٧٨٥- عن أنس: أن هوزان جاءت بالصبيان يوم حنين والنساء والإبل والغنم فجعلوها صفوفا يكثرون على رسول الله - ﷺ - فلما التقوا ولى المسلمون كما قال الله فقال رسول الله - ﷺ -: يا عباد الله أنا عبد الله ورسوله ثم قال: يا معشر المهاجرين أنا عبد الله ورسوله قال: فهزم الله المشركين ولم يضرب بسيف ولم يطعن برمح وقال رسول الله - ﷺ - يومئذ: من قتل كافرا فله سلبه، فقتل أبو طلحة يومئذ عشرين رجلا، فأخذ أسلابهم وقال أبو قتادة: يا رسول الله إنى ضربت رجلا على جبل العاتق وعليه درع له قد تحصفت عنه فأعجلت عنه، قال: فانظر من أخذها، فقام رجل فقال: انا أخذتها فأرضه عنها، وأعطنيها وكان رسول الله - ﷺ - لا يسأل شيئا إلا أعطاه أو سكت، فسكت رسول الله - ﷺ - فقال عمر: لا والله لا يفيئها الله على أسد من أسده، ويعطيكها فضحك رسول الله - ﷺ - وقال: صدق عمر","vol":"33","page":59},{"text":"ولقى أبو طلحة أم سليم ومعها خنجر فقال أبو طلحة يا أم سليم: ما هذا معك قالت أردت إن دنا منى بعض المشركين أن أبعج به بطنه، فقال أبو طلحة: يا رسول الله ألا تسمع ما تقول أم سليم قالت: يا رسول الله اقتل من بعدنا من الطلقاء انهزموا بك يا رسول الله فقال: إن الله قد كفى وأحسن (ابن أبى شيبه) [كنز العمال ٣٠٢٣٤]\nأخرجه ابن أبى شيبة (٧/٤١٩، رقم ٣٦٩٩٩) .\n٣٥٧٨٦- عن أنس بن مالك قال: قال رسول الله - ﷺ - أعطيت الكفيت قيل وما الكفيت قال قوة ثلاثين رجلا فى البضاع وكان له تسع نسوة وكان يطوف عليهن جميعا فى ليلة [كنز العمال ١٨٦٨٦]\nأخرجه عبد الرزاق (٧/٥٠٧، رقم ١٤٠٥٢) .\n٣٥٧٨٧- عن أنس قال: إنما كرهت الحجامة للصائم مخافة الضعف (ابن جرير) [كنز العمال ٢٤٣٥٨]","vol":"33","page":60},{"text":"٣٥٧٨٨- عن عبد الله بن الفضل الهاشمى: أنه سمع أنس بن مالك يقول حزنت على من أصيب بالحرة من قومى، فكتب إلى زيد بن أرقم وبلغه شدة حزنى، وأخبرنى أنه سمع رسول الله - ﷺ - يقول: اللهم اغفر للأنصار، ولأبناء الأنصار، ولأبناء أبناء الأنصار، فسأل أنسا بعض من كان عنده عن زيد بن أرقم فقال: هو الذى يقول له رسول الله - ﷺ - هذا الذى أوفى الله بأذنه. قال ابن شهاب: وسمع رجلا من المنافقين ورسول الله - ﷺ - يخطب ويقول: لئن كان هذا صادقا فنحن شر من الحمير، فقال زيد بن أرقم: فقد والله صدق، ولأنت شر من الحمار، فرفع ذلك إلى رسول الله - ﷺ -، فجحده القائل، فأنزل الله على رسول الله - ﷺ -: ﴿يحلفون بالله ما قالوا ولقد قالوا كلمة الكفر وكفروا بعد إسلامهم﴾ فكان ما أنزل الله من هذه الآية تصديقا لزيد بن أرقم (الدارقطنى فى الإفراد، وابن عساكر) [كنز العمال ٤٤١٣]","vol":"33","page":61},{"text":"أخرجه ابن عساكر (١٩/٢٥٧) .\n٣٥٧٨٩- عن أبان عن أنس: أنه دخل على الحجاج ابن يوسف، فعرض عليه أربعمائة فرس مائة جذع، ومائة ثنى ومائة رباع، ومائة قارح، ثم قال: يا أنس هل رأيت عند صاحبك مثل هذا يعنى النبى - ﷺ -، فقال أنس: قد والله رأيت عنده خيرا من هذا، سمعت رسول الله - ﷺ - يقول: الخيل ثلاثة: رجل ارتبط فرسا فى سبيل الله فروثها وبولها ولحمها ودمها فى ميزان صاحبها يوم القيامة ورجل ارتبط فرسا يريد بطنها، ورجل ارتبط فرسا رياء وسمعة، فهو فى النار، وهى خيلك يا حجاج، فغضب الحجاج وقال: أما والله لولا خدمتك رسول الله - ﷺ -، وكتاب أمير المؤمنين إلى فيك لفعلت بك وفعلت، قال: كلا، لقد احترزت منك بكلمات لا أخاف من سلطان سطوته، ولا من شيطان عتوه، فسرى عن الحجاج، فقال: علمناهن يا أبا حمزة، فقال: لا والله إنى لا أراك لهن أهلا، فلما كان مرضه الذى مات فيه دخل عليه أبان،","vol":"33","page":62},{"text":"فقال: يا أبا حمزة أريد أن أسألك، قال: قل ما تشاء، قال: الكلمات التى طلبهن منك الحجاج فقال: إى والله إنى أراك لهن أهلا، خدمت رسول الله - ﷺ - عشر سنين، ففارقنى وهو عنى راض، وأنت خدمتنى عشر سنين وأنا أفارقك وأنا عنك راض، إذا أصبحت وإذا أمسيت فقل: بسم الله، والحمد لله، محمد رسول الله، لا قوة إلا بالله، بسم الله على دينى، ونفسى، بسم الله على أهلى ومالى، بسم الله على كل شىء أعطانيه ربى، بسم الله خير الأسماء، بسم الله رب الأرض والسماء، بسم الله الذى لا يضر مع اسمه داء، بسم الله افتتحت وعلى الله توكلت، لا قوة إلا بالله، لا قوة إلا بالله، لا قوة إلا بالله، والله أكبر، الله أكبر، الله أكبر، لا إله إلا الله الحليم الكريم لا إله إلا الله العلى العظيم، تبارك الله رب السموات السبع ورب العرش العظيم ورب الأرضين، وما بينهما، والحمد لله رب العالمين، عز جارك، وجل ثناؤك، ولا إله غيرك","vol":"33","page":63},{"text":"، اجعلنى فى جوارك من شر كل ذى شر، ومن شر الشيطان الرجيم، إن وليى الله الذى نزل الكتاب وهو يتولى الصالحين، فإن تولوا فقل حسبى الله لا إله إلا هو عليه توكلت وهو رب العرش العظيم (أبو الشيخ فى الثواب) [كنز العمال ٥٠٢٠]\n٣٥٧٩٠- عن أنس: أنه سئل عن كراء الأرض قال أرضى ومالى سواء (عبد الرزاق) [كنز العمال ٤٢٠٨٨]\nأخرجه عبد الرزاق (٨/٩٤، رقم ١٤٤٥٨) .\n٣٥٧٩١- عن أنس: أنه سئل ما الواصلة والمستوصلة قال هى التى تزنى فى شبابها ثم تصلها بالقيادة إذا كبرت (ابن عساكر) [كنز العمال ٤٦٠٤٠]\nأخرجه ابن عساكر (٥٣/٣٣٧) .\n٣٥٧٩٢- عن عامر بن شبل الحرمى سمعت رجلا يحدث: أنه سمع أنس بن مالك يقول فى الجنة قصر لا يدخله إلا صوام رجب (ابن شاهين فى الترغيب) [كنز العمال ٢٤٥٨٢]","vol":"33","page":64},{"text":"٣٥٧٩٣- عن أنس: أنه صلى مع النبى - ﷺ - بالمدينة الظهر أربعا ثم خرج معه فصلى معه بذى الحليفة العصر ركعتين والنبى - ﷺ - يريد مكة (عبد الرزاق) [كنز العمال ٢٢٧٦١]\nأخرجه عبد الرزاق (٢/٥٢٩، رقم ٤٣٢٠) .\n٣٥٧٩٤- عن أنس: أنه قال لبنيه يا بنى أتدرون ما السفلة قالوا وما السفلة قال الذى لا يخاف الله (البيهقى فى شعب الإيمان) [كنز العمال ٨٥٢٨]\nأخرجه البيهقى فى شعب الإيمان (١/٤٨٠، رقم ٧٧١) .\n٣٥٧٩٥- عن أنس: أنه كان عند ناقة رسول الله - ﷺ - عام حجة الوداع فلما استقبلت به قال لبيك بحجة وعمرة معا (ابن النجار) [كنز العمال ١٢٤٦٨]\nأخرجه أيضًا: ابن حبان (٩/٢٤١، رقم ٣٩٣٢) .\n٣٥٧٩٦- عن محمد بن سيرين عن أنس بن مالك: أنه كان عنده عصية لرسول الله - ﷺ - فمات فدفنت معه بين جنبيه وبين قميصه (البيهقى، وابن عساكر) [كنز العمال ٣٦٨٤٢]\nأخرجه ابن عساكر (٩/٣٧٨) .","vol":"33","page":65},{"text":"٣٥٧٩٧- عن أنس: أنه كان مع رسول الله - ﷺ - جالسا ورجل يصلى، ثم دعا: اللهم إنى أسألك بأن لك الحمد لا إله إلا أنت وحدك لا شريك لك، المنان بديع السموات والأرض، يا ذا الجلال والإكرام، يا حى يا قيوم - زاد ابن عساكر - أسألك الجنة وأعوذ بك من النار، فقال النبى - ﷺ -، لقد دعا الله باسمه العظيم - ولفظ البيهقى - لقد كاد يدعو الله باسمه الذى دعى به أجاب، وإذا سئل به أعطى (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان، والحاكم، والبيهقى) [كنز العمال ٣٩٤٢]\nأخرجه ابن أبى شيبة (٦/٤٧، رقم ٢٩٣٦١)، وأحمد (٣/١٢٠، رقم ١٢٢٢٦)، وأبو داود (٢/٧٩، رقم ١٤٩٥)، والترمذى (٥/٥٥٠، رقم ٣٥٤٤)، والنسائى (٣/٥٢، رقم ١٣٠٠)، وابن ماجه (٢/١٢٦٨، رقم ٣٨٥٨)، وابن حبان (٣/١٧٥، رقم ٨٩٣)، والحاكم (١/٦٨٣، رقم ١٨٥٦) وقال: حديث صحيح، وابن عساكر (٧/٤٦) .","vol":"33","page":66},{"text":"٣٥٧٩٨- عن أنس: إنه كان مع رسول الله - ﷺ - فلما كان بظهر البيداء أو بالحرة قال رسول الله - ﷺ - آيبون تائبون عابدون إن شاء الله لربنا حامدون (ابن أبى شيبة) [كنز العمال ١٧٦٣٩]\nأخرجه ابن أبى شيبة (٦/٧٩، رقم ٢٩٦١٦) .\n٣٥٧٩٩- عن أنس: أنه كان يقول إذا وضع الميت فى قبره اللهم جاف الأرض عن جنبيه وصعد روحه وتكفله وتلقه منك برحمة (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٨، رقم ٩٢٦٢) .\n٣٥٨٠٠- عن أنس: أنه كره أن يصلى على الجنازة فى القبور (ابن أبى شيبه) [كنز العمال ٤٢٨٧٢]\nأخرجه ابن أبى شيبة (٢/١٥٤، رقم ٧٥٨٧) .\n٣٥٨٠١- عن أنس: أنه نسى ركعة من صلاة الفريضة حتى دخل التطوع ثم ذكر فصلى بقية صلاة الفريضة ثم سجد سجدتين وهو جالس (عبد الرزاق) [كنز العمال ٢٢٢٨٢]\nأخرجه عبد الرزاق (٢/٣١٧، رقم ٣٥١٥) .","vol":"33","page":67},{"text":"٣٥٨٠٢- عن أنس قال: إنها ستكون ملوك ثم الجبابرة ثم الطواغيت (ابن أبى شيبه) [كنز العمال ٣١٥٢٧]\nأخرجه ابن أبى شيبة (٦/١٨٩، رقم٣٠٥٦٥) .\n٣٥٨٠٣- عن أنس قال: إنى لأرجو أن ألقى رسول الله - ﷺ - فأقول يا رسول الله خويدمك (ابن عساكر) [كنز العمال ٣٦٨٣٨]\nأخرجه ابن عساكر (٩/٣٥٩) .\n٣٥٨٠٤- عن أنس قال: أهدى أكيدر دومة إلى رسول الله - ﷺ - جبة فتعجب الناس من حسنها فقال رسول الله - ﷺ - لمناديل سعد بن معاذ فى الجنة خير منها (أبو نعيم فى المعرفة) [كنز العمال ٣٧٠٩٦]","vol":"33","page":68},{"text":"٣٥٨٠٥- عن أنس قال: أهدى بعض أزواج النبى - ﷺ - إلى النبى - ﷺ - قصعة فيها ثريد وهو فى بعض أزواجه فضربت القصعة فوقعت فانكسرت فجعل النبى - ﷺ - يأخذ الثريد فيرده إلى القصعة بيده ويقول كلوا غارت أمكم ثم انتظر حتى جاءت قصعة صحيحة فأخذها فأعطاها صاحبة القصعة المكسورة (ابن أبى شيبة) [كنز العمال ١٨٦٦٣]\nأخرجه ابن أبى شيبة (٧/٣٠١، رقم ٣٦٢٨٢) .\n٣٥٨٠٦- عن أنس قال: أول خطبة خطبها رسول الله - ﷺ - صعد المنبر فحمد الله وأثنى عليه وقال: يا أيها الناس إن الله قد اختار لكم الإسلام دينا فأحسنوا صحبة الإسلام بالسخاء وحسن الخلق، ألا إن السخاء شجرة من الجنة وأغصانها فى الدنيا فمن كان منكم سخيا لا يزال متعلقا بغصن منها حتى يورده الله الجنة ألا إن اللؤم شجرة فى النار وأغصانها فى الدنيا فمن كان منكم لئيما لا يزال متعلقا بغصن من أغصانها حتى يورده الله النار، قال مرتين: السخاء فى","vol":"33","page":69},{"text":"الله، السخاء فى الله (ابن عساكر) [كنز العمال ١٦٩٧٣]\nأخرجه ابن عساكر (٥٠/٢٨٩) .\n٣٥٨٠٧- عن أنس قال: اتخذ أبو طلحة مسجدا فى داره فأرسل إلى النبى - ﷺ - فصلى رسول الله - ﷺ - بى وبأبى طلحة وأم سليم خلفنا (الطبرانى) [كنز العمال ٢٣٠٤٢]\nأخرجه الطبرانى (٥/٩١، رقم ٤٦٧٩) .\n٣٥٨٠٨- عن أنس قال: احتبس رسول الله - ﷺ - عن الصلاة وكان بين نسائه شئ فجعل يرد بعضهن على بعض فأتاه أبو بكر فقال يا رسول الله احث فى أفواههن التراب واخرج إلى الصلاة (ابن النجار) [كنز العمال ١٨٦٨١]\nأخرجه أيضًا: البغوى (١/٣٩٧، رقم٢٧١٠) .\n٣٥٨٠٩- عن أنس قال: احتجم رسول الله - ﷺ - وهو صائم حجمه أبو طيبة (ابن جرير) [كنز العمال ٢٤٣٦١]\nأخرجه أيضًا: الطحاوى (٢/١٠١) .","vol":"33","page":70},{"text":"٣٥٨١٠- عن أنس قال: احتجم رسول الله - ﷺ - فلما أعطاه كراه قال له أخذت كراك قال نعم قال فلا تأكله وأطعمه (ابن النجار) [كنز العمال ٩٩٠١]\nأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٧٤، رقم ٩٤٥٥) .\n٣٥٨١١- عن أنس قال: ارتقى رسول الله - ﷺ - على المنبر فقال: آمين ثم ارتقى ثانية فقال: آمين، ثم ارتقى ثالثة فقال: آمين، ثم استوى فقال: آمين، فقال أصحابه على ما أمنت يا رسول الله قال: أتانى جبريل فقال: يا محمد رغم أنف امرئ ذكرت عنده فلم يصل عليك، فقلت آمين، ثم قال: رغم أنف امرئ أدرك والديه أو أحدهما فلم يدخلاه الجنة، قلت آمين، وقال: رغم أنف امرئ أدرك شهر رمضان فلم يغفر له، فقلت آمين (ابن النجار) [كنز العمال ٢٤٢٩٥]\nأخرجه أيضًا: البيهقى (٤/٣٠٤، رقم ٨٢٨٧) .","vol":"33","page":71},{"text":"٣٥٨١٢- عن أنس قال: استأذن العلاء بن يزيد الحضرمى على النبى - ﷺ -، فاستأذنت له فأذن، فلما دخل عليه سفر له النبى - ﷺ - البيت، ثم أجلسه وتحدثا طويلا، ثم قال له: تحسن من القرآن شيئا قال: نعم، ثم قرأ عليه ﴿عبس﴾ حتى ختمها فانتهى إلى آخرها وزاد فيها من عنده، وهو الذى أخرج من الحبلى نسمة تسعى من بين شراسيف وحشا، فصاح به النبى - ﷺ -: يا علاء انته، فقد انتهت السورة، ثم قال: يا علاء هل تروى من الشعر شيئا قال نعم ثم أنشده:\nوحى ذوى الأضغان تسب قلوبهم تحيتك الأدنى فقد يرفع النغل\nوإن دحسوا للشر فاعف تكرما وإن كتموا عنك الحديث فلا تسل\nفإن الذى يؤذيك منه سماعه وإن الذى قالوا وراءك لم يقل\nفقال النبى - ﷺ -: أحسنت يا علاء، أنت بهذا أحذق منك بغيره إن من الشعر لحكما، وإن من البيان لسحرا، فسارت من كلامه مثلا - ﷺ - (ابن النجار) [كنز العمال ٨٩٥١]","vol":"33","page":72},{"text":"٣٥٨١٣- عن أنس قال: استأذن ملك القطر أن يأتى رسول الله - ﷺ - فأذن له، فقال: يا أم سلمة احفظى علينا الباب لا يدخل أحد، فجاء الحسين بن على فوثب حتى دخل فجعل يعقد على منكب النبى - ﷺ -، فقال له الملك: أتحبه فقال النبى - ﷺ -: نعم، قال: فإن فى أمتك من يقتله، وإن شئت أريتك المكان الذى يقتل فيه، فضرب بيده فأراه ترابا أحمر، فأخذته أم سلمة فصرته فى طرف ثوبها. قال: كنا نسمع أن يقتل بكربلاء (أبو نعيم) [كنز العمال ٣٧٦٧٢]\nأخرجه أيضًا: أحمد (٣/٢٦٥، رقم١٣٨٢٠) .\n٣٥٨١٤- عن أنس قال: استبرأ رسول الله - ﷺ - صفية بحيضة (عبد الرزاق) [كنز العمال ٢٨٠٤٥]\nأخرجه عبد الرزاق (٧/٢٦٩، رقم ١٣١٠٩) .","vol":"33","page":73},{"text":"٣٥٨١٥- عن أنس قال: افتخر الحيان من الأنصار الأوس والخزرج فقال الأوس: منا أربعة، وقال الخزرج: منا أربعة: قال الأوس: منا من اهتز له عرش الرحمن سعد بن معاذ، ومنا من عدلت شهادته شهادة رجلين خزيمة بن ثابت، ومنا من غسلته الملائكة حنظلة بن الراهب، ومنا من حمى لحمه الدبر عاصم بن ثابت بن الأفلح، وقال الخزرج: منا أربعة جمعوا القرآن على عهد رسول الله - ﷺ - لم يجمعه غيرهم: أبى بن كعب ومعاذ بن جبل وزيد بن ثابت وأبو زيد (أبو يعلى، وأبو عوانة، والطبرانى، وابن عساكر وقال: هذا حديث حسن صحيح) [كنز العمال ٣٦٧٥٦]\nأخرجه أبو يعلى (٥/٣٢٩، رقم ٢٩٥٣)، والطبرانى (٤/١٠، رقم ٣٤٨٨)، وابن عساكر (١٦/٣٦٨) .\n٣٥٨١٦- عن أنس قال: بارك رسول الله - ﷺ - على الثريد والسحور والطعام لا يكال (ابن عساكر وفيه الضحاك بن حمزة قال النسائى ليس بثقة) [كنز العمال ٤١٨٠١]\nأخرجه ابن عساكر (٢٣/٣٨٢) .","vol":"33","page":74},{"text":"٣٥٨١٧- عن أنس قال: بايعت رسول الله - ﷺ - بيدى هذه على السمع والطاعة فيما استطعت (ابن جرير) [كنز العمال ١٥٠٦]\nأخرجه أيضًا: الضياء (٦/٢٩٦، رقم ٢٣١٥) .\n٣٥٨١٨- عن أنس قال: بعث النبى - ﷺ - على رأس أربعين فأقام بمكة عشرا وبالمدينة عشرا وتوفى على رأس ستين سنة (ابن أبى شيبة) [كنز العمال ١٨٧٢٦]\nأخرجه ابن أبى شيبة (٧/٣٢٩، رقم ٣٦٥٥٢) .\n٣٥٨١٩- عن أنس قال: بعث رسول الله - ﷺ - بسيسة عينا (أبو نعيم) [كنز العمال ١١٣٩٢]\nأخرجه أيضًا: مسلم (٣/١٥٠٩، رقم ١٩٠١) .\n٣٥٨٢٠- عن أنس قال: البول فى المغتسل يأخذ منه اللمم (عبد الرزاق) [كنز العمال ٢٧٣٩٣]\nأخرجه عبد الرزاق (١/٢٥٥، رقم ٩٧٩) .","vol":"33","page":75},{"text":"٣٥٨٢١- عن أنس قال: بينا أنا جالس إذ جاء جبريل فوكز بين كتفى فقمت إلى شجرة فيها مثل كوكرى الطائر، فقعد فى أحدهما وقعدت فى الآخر فنمت فارتفعت حتى سدت الخافقين وأنا أقلب بصرى ولو شئت أن أمس السماء لمسست، فالتفت إلى جبريل، فإذا هو كأنه حلس لاطىء، فعرفت فضل علمه بالله على، وفتح لى باب من السماء ورأيت النور الأعظم، ولط دونى الحجاب رفرفه الدر والياقوت، ثم أوحى الله إلى ما شاء أن يوحى (ابن سعد، والبزار، وابن خزيمة، والطبرانى فى الأوسط، وأبو الشيخ فى العظمة، والبيهقى فى شعب الإيمان عن أنس) [كنز العمال ٣٥٤٥٦]\nأخرجه ابن سعد (١/١٧١)، والطبرانى فى الأوسط (٦/٢١١، رقم ٦٢١٤)، وأبو الشيخ (٢/٧١٥)، والبيهقى فى شعب الإيمان (١/١٧٥، رقم ١٥٥) .","vol":"33","page":76},{"text":"٣٥٨٢٢- عن أنس قال: بينا رسول الله - ﷺ - فى نخل لنا نخل بنى طلحة يتبرز لحاجته وبلال يمشى وراءه يكرم نبى الله - ﷺ - أن يمشى إلى جنبه، فمر رسول الله - ﷺ - بقبر فقام حتى مر إليه بلال، فقال: ويحك يا بلال هل تسمع ما أسمع قال: لا والله يا رسول الله فقال: صاحب القبر يعذب، فسئل عنه فوجد يهوديا (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٤٤]\nأخرجه أيضًا: الضياء (٦/٢٨١، رقم ٢٢٩٥) .\n٣٥٨٢٣- عن هلال بن على بن ميمون عن أنس قال: بينا رسول الله - ﷺ - وبلال يمشيان بالبقيع فقال رسول الله - ﷺ -: يا بلال هل تسمع ما أسمع قال: لا والله يا رسول الله فقال: ألا تسمع أهل القبور يعذبون (البيهقى فى كتاب عذاب القبر وقال: إسناده صحيح أيضًا شاهد لما تقدم) [كنز العمال ٤٢٩٤٥]\nأخرجه أيضًا: الحاكم (١/٩٨، رقم ١١٨) .","vol":"33","page":77},{"text":"٣٥٨٢٤- عن أنس قال: بينا رسول لله - ﷺ - جالس إذ رأيناه ضحك حتى بدت ثناياه فقال له عمر ما أضحك يا رسول الله بأبى أنت وأمى قال رجلان من أمتى جثيا بين يدى رب العزة فقال أحدهما: يا رب خذ لى مظلمتى من أخى، فقال الله: كيف تصنع بأخيك ولم يبق من حسناته شىء، قال: يا رب فليحمل من أوزارى، إن ذلك اليوم عظيم يحتاج الناس أن يحمل عنهم أوزارهم، فقال الله للطالب: ارفع بصرك فانظر، فرفع رأسه، فقال: يا رب أرى مدائن من ذهب، وقصورا من ذهب مكللة باللؤلؤ لأى نبى هذا أو لأى صديق هذا أو لأى شهيد هذا قال: هذا لمن أعطى الثمن، قال: يا رب ومن يملك ذلك قال: أنت تملك، قال: بماذا قال: عفوك عن أخيك، قال: يا رب فإنى قد عفوت عنه، قال الله: فخذ بيد أخيك، فأدخله الجنة، فقال رسول الله - ﷺ - عند ذلك: اتقوا الله وأصلحوا ذات بينكم، فإن الله يصلح بين المسلمين يوم القيامة (الخرائطى فى مكارم الأخلاق،","vol":"33","page":78},{"text":"والحاكم وتعقب) [كنز العمال ٨٨٦٣]\nأخرجه الحاكم (٤/٦٢٠، رقم ٨٧١٨) .\n٣٥٨٢٥- عن أنس قال: بينا نحن جلوس عند رسول الله - ﷺ - قال رسول الله - ﷺ -: يطلع عليكم الآن رجل من أهل الجنة فاطلع سعد بن أبى وقاص، حتى إذا كان الغد، قال رسول الله - ﷺ - مثل ذلك، فطلع سعد بن أبى وقاص على مرتبته الأولى، حتى إذا كان من الغد قال رسول الله - ﷺ - مثل ذلك، فطلع سعد بن أبى وقاص على مرتبته فلما قام رسول الله - ﷺ -: ثار عبد الله بن عمرو بن العاص فقال: إنى عاتبت أبى فأقسمت على أن لا أدخل عليه ثلاث ليال، فإن رأيت أن تؤوينى إليك حتى تحل يمينى فعلت، قال أنس: فزعم عبد الله بن عمرو أنه بات معه ليلة حتى كان مع الفجر فلم يقم من تلك الليلة شيئا غير أنه كان إذا انقلب على فراشه ذكر الله وكبره حتى يقوم مع الفجر، فإذا صلى المكتوبة أسبغ الوضوء وأتمه ثم يصبح مفطرا، قال عبد الله","vol":"33","page":79},{"text":"بن عمر: فرمقته ثلاث ليال وأيامهن لا يزيد على ذلك غير أنى لا أسمعه يقول إلا خيرا، فلما مضت الليالى الثلاث وكدت أحتقر عمله قلت: إنه لم يكن بينى وبين أبى غضب ولا هجرة ولكنى سمعت رسول الله - ﷺ - قال ذلك فيك ثلاث مرات فى ثلاث مجالس: يطلع عليكم رجل من أهل الجنة، فاطلعت أولئك المرات الثلاث، فأردت أن آوى إليك حتى أنظر ما عملك فأقتدى بك، فلم أرك تعمل كثير عمل، فما الذى بلغ بك ما قال رسول الله - ﷺ - فقال: ما هو الذى قد رأيت غير أنى لا أجد فى نفسى سوءا لأحد من المسلمين ولا أقوله، قال: هذه التى قد بلغت بك وهى التى لا أطيق (ابن عساكر ورجاله رجال الصحيح إلا أن ابن شهاب قال حدثنى من لا أتهم عن أنس) [كنز العمال ٣٧١١٦]\nأخرجه ابن عساكر (٢٠/٣٢٦) .","vol":"33","page":80},{"text":"٣٥٨٢٦- عن أنس قال: بينما رسول الله - ﷺ - فى المسجد إذ دخل أعرابى فبال فى ناحية المسجد فصاح به أصحاب النبى - ﷺ - وأرادوا أن يقيموه، فنهاهم النبى - ﷺ -، حتى إذا فرغ أمر النبى - ﷺ - فأهريق على بوله سجل من ماء ثم قال: إن هذا مكان لا يبال فيه إنما هو للصلاة (عبد الرزاق) [كنز العمال ٢٧٢٩٤]\nأخرجه عبد الرزاق (١/٤٢٤، رقم ١٦٦٠) .\n٣٥٨٢٧- عن أنس قال: بينما رسول الله - ﷺ - يمشى إذ استقبله شاب من الأنصار فقال له النبى - ﷺ -: كيف أصبحت يا حارث قال: أصبحت مؤمنا بالله حقا، قال: انظر ما تقول، فإن لكل قول حقيقة، قال: يا رسول الله عزفت نفسى عن الدنيا فأسهرت ليلى وأظمأت نهارى فكأنى أنظر إلى عرش ربى بارزا وكأنى أنظر إلى أهل الجنة يتزاورون، وكأنى أنظر إلى أهل النار يتعاوون فيها، قال: أبصرت فالزم، عبد نور الله الإيمان فى قلبه، فقال: يا رسول","vol":"33","page":81},{"text":"الله ادع الله لى بالشهادة، فدعا له رسول الله - ﷺ -، فنودى يوما فى الخيل، فكان أول فارس ركب وأول فارس استشهد، قال: فبلغ ذلك أمه فجاءت إلى رسول الله - ﷺ - فقالت: يا رسول الله إن يكن فى الجنة لم أبك ولم أحزن، وإن يكن فى النار بكيت ما عشت فى الدنيا، فقال: يا أم حارث أو: حارثة إنها ليست بجنة ولكنها جنة فى جنات والحارث فى الفردوس الأعلى، فرجعت وهى تضحك وتقول: بخ بخ يا حارث (ابن النجار وفيه يوسف بن عطية) [كنز العمال ٣٦٩٩١]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٦٢، رقم ١٠٥٩٠) .\n٣٥٨٢٨- عن أنس قال: بينا طلحة يوم أحد واقف على النبى - ﷺ - يستره من المشركين، فأقبل رجل من المشركين يريد أن يضرب رسول الله - ﷺ -، فوقاه طلحة بيده، فضرب المشرك يد طلحة فقال: حس، فقال النبى - ﷺ -: لو قلت بسم الله لحملتك الملائكة (ابن عساكر) [كنز العمال ٣٦٦٠١]","vol":"33","page":82},{"text":"أخرجه ابن عساكر (٢٥/٤٥٧) .\n٣٥٨٢٩- عن أنس قال: تزوج عبد الرحمن بن عوف على وزن نواة من ذهب قومت ثلاثة دراهم وثلثا (ابن أبى شيبة وهو صحيح) [كنز العمال ٤٥٨١٨]\nأخرجه ابن أبى شيبة (٣/٤٩٢، رقم ١٦٣٦٦) .\n٣٥٨٣٠- عن أنس قال: تشتاق الجنة إلى أربعة إلى على وأبى ذر وعمار والمقداد (ابن عساكر عن بن عباس) [كنز العمال ٣٦٧٥٧]\nأخرجه ابن عساكر (٦٠/١٧٦) .\n٣٥٨٣١- عن أنس قال: تشهد أن لا إله إلا الله وأن محمدا رسول الله وتقيم الصلاة وتؤتى الزكاة وتصوم رمضان وتحج البيت وتحب للناس ما تحب لنفسك وتكره لهم ما تكره لنفسك (الطبرانى عن جرير قال جاء رجل إلى النبى - ﷺ - فسأله عن الإسلام قال. . . فذكره) [كنز العمال ١٣٧٥]\nأخرجه الطبرانى (٢/٣١٨، رقم ٢٣٢٧) .","vol":"33","page":83},{"text":"٣٥٨٣٢- عن أنس قال: تشويه النار فتقلص شفته العليا حتى تبلغ وسط رأسه وتسترخى شفته السفلى حتى تضرب سرته (أحمد، والترمذى - حسن غريب - وابن أبى الدنيا فى صفة النار، وأبو يعلى، والحاكم، والضياء عن أبى سعيد فى قوله وهم فيها كالحون قال. . . فذكره) [كنز العمال ٣٩٧٩٠]\nأخرجه أحمد (٣/٨٨، رقم ١١٨٥٤)، والترمذى (٤/٧٠٨، رقم ٢٥٨٧)، وأبو يعلى (٢/٥١٦، رقم ١٣٦٧)، والحاكم (٢/٤٢٨، رقم ٣٤٩٠) .\n٣٥٨٣٣- عن أنس قال: تصالحون الروم عشر سنين صلحا أمنا، يفون سنتين ويغدرون فى الثالثة أو يفون أربعا ويغدرون فى الخامسة فينزل جيش منكم فى مدينتهم فتغزون أنتم وهم عدوا من ورائكم وورائهم فتقاتلون ذلك العدو ويفتح الله لكم فتنصرفون بما أصبتم من أجر وغنيمة فتنزلون بمرج ذى تلول فيقول قائلكم: الله غلب، ويقول قائلهم: الصليب غلب، فيتداولونها فيغضب المسلمون وصليبهم منهم غير بعيد، فيثور ذلك المسلم إلى صليبهم فيدقه ويبرزون إلى كاسر صليبهم","vol":"33","page":84},{"text":"فيضربون عنقه فتثور تلك العصابة من المسلمين إلى أسلحتهم ويثور الروم إلى أسلحتهم فيقتلون تلك العصابة من المسلمين يستشهدون فيأتون ملكهم فيقولون: قد كفيناك جد العرب وبأسهم فماذا تنتظر فيجمع لكم حمل امرأة ثم يأتونكم تحت ثمانين غاية تحت كل غاية اثنا عشر ألفا (الطبرانى، وابن قانع، والحاكم عن ذى مخمر) [كنز العمال ٣١٥٢٦]\nأخرجه الطبرانى (٤/٢٣٦، رقم ٤٢٣١) والحاكم (٤/٤٦٧، رقم ٨٢٩٨) .\n٣٥٨٣٤- عن أنس قال: تعبد رسول الله - ﷺ - حتى صار كالشن البالى، قالوا: يا رسول الله، ما يحملك على هذا أليس قد غفر الله لك ما تقدم من ذنبك وما تأخر قال: بلى أفلا أكون عبدا شكورا (ابن النجار) [كنز العمال ١٨٥٨٠]\nأخرجه أيضًا: ابن عدى (٥/٣٣٤) .\n٣٥٨٣٥- عن أنس قال: تنتظر البكر إذا ولدت وتطاول بها الدم أربعين ليلة ثم تغتسل (عبد الرزاق) [كنز العمال ٢٧٧٣٥]\nأخرجه عبد الرزاق (١/٣١٢، رقم ١١٩٨) .","vol":"33","page":85},{"text":"٣٥٨٣٦- عن السدى عن أنس قال: توفى إبراهم بن رسول الله - ﷺ - وهو ابن ستة عشر شهرا، فقال النبى - ﷺ -: ادفنوه بالبقيع، فإن له مرضعا يتم رضاعه فى الجنة (أبو نعيم) [كنز العمال ٣٥٥٥٢]\n٣٥٨٣٧- عن عبد الله بن وهب عن ثوابة بن مسعود عمن حدثه عن أنس بن مالك قال: توفى ابن لعثمان بن مظعون، فاشتد حزنه عليه حتى اتخذ فى داره مسجدا يتعبد فيه، فبلغ ذلك النبى - ﷺ - فقال: يا عثمان إن الله لم يكتب علينا الرهبانية، إنما رهبانية أمتى الجهاد فى سبيل الله يا عثمان بن مظعون للجنة ثمانية أبواب، وللنار سبعة أبواب فما يسرك أن لا تأتى بابا منها إلا وجدت ابنك إلى جنبك آخذا بحجزتك يستشفع لك إلى ربك قال: بلى، قيل يا رسول الله، ولنا فى فرطنا ما لعثمان قال نعم لمن صبر منكم واحتسب، ثم قال له يا عثمان بن مظعون من صلى صلاة الفجر فى جماعة، ثم جلس يذكر الله حتى تطلع الشمس، كان له فى الفردوس سبعون","vol":"33","page":86},{"text":"درجة بين كل درجتين كركض الفرس الجواد المضمر سبعين سنة، ومن صلى الظهر جماعة كان له فى جنات عدن خمسون درجة ما بين كل درجتين كركض الفرس الجواد المضمر خمسين سنة، ومن صلى صلاة العصر فى جماعة كان له كأجر ثمانية من ولد إسماعيل، كلهم رب بيت أعتقهم، ومن صلى المغرب فى جماعة كان حجة مبرورة وعمرة متقبلة، ومن صلى العشاء فى جماعة كان له كقيام ليلة القدر (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٧٣]\nأخرجه البيهقى فى شعب الإيمان (٧/١٣٧، رقم ٩٧٦١) .","vol":"33","page":87},{"text":"٣٥٨٣٨- عن عبد الخالق بن إبراهيم بن طهمان عن أبيه عن بكر بن خنيس عن ضرار بن عمرو عن ثابت البنانى عن أنس بن مالك قال: توفى ابن لعثمان بن مظعون فحزن عليه، واتخذ فى داره مصلى يتعبد فيه، وغاب عن النبى - ﷺ - خمس عشرة ليلة، فسأل عنه النبى - ﷺ - فأخبروه أنه مات له ابن، وأنه حزن عليه حزنا شديدا، وأنه أعد فى داره مصلى يتعبد فيه، فقال رسول الله - ﷺ -: أدعه لى وبشره بالجنة، فلما أتاه قال له: يا عثمان أما ترضى أن للجنة ثمانية أبواب وللنار سبعة أبواب لا تنتهى إلى باب من أبواب الجنة إلا وجدت ابنك قائما عنده، آخذا بحجزتك يشفع لك عند ربك قال: بلى يا رسول الله. قال أصحاب محمد: ولنا فى أبنائنا مثل ذلك قال: نعم، ولكل من احتسب من أمتى، ثم قال رسول الله - ﷺ -: يا عثمان هل تدرى ما رهبانية الإسلام الجهاد فى سبيل الله، يا عثمان من صلى الغداة فى الجماعة، ثم ذكر الله","vol":"33","page":88},{"text":"حتى تطلع الشمس كانت له كحجة مبرورة وعمرة متقبلة ومن صلى صلاة الظهر فى جماعة كانت له كخمس وعشرين صلاة كلها مثلها وسبعين درجة فى الفردوس، ومن صلى صلاة العصر فى جماعة، ثم ذكر الله حتى تغرب الشمس كانت له كعتق ثمانية من ولد إسماعيل، دية كل واحد منهم اثنا عشر ألفا، ومن صلى صلاة المغرب فى جماعة كانت له خمسة وعشرين صلاة، كلها مثلها، وسبعين درجة فى جنة عدن، ومن صلى صلاة العشاء فى جماعة كانت له كأجر ليلة القدر (الحاكم فى تاريخه، والبيهقى فى شعب الإيمان) [كنز العمال ٨٦٧٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٣٨، رقم ٩٧٦٢) .\n٣٥٨٣٩- عن أنس قال: توفى النبى - ﷺ - وهو ابن ثلاث وستين سنة (أبو نعيم) [كنز العمال ١٨٧٢٧]","vol":"33","page":89},{"text":"٣٥٨٤٠- عن أنس قال: توفيت زينب بنت رسول الله - ﷺ -، فخرجنا معه، فرأينا رسول الله - ﷺ - مهما شديد الحزن، فجعلنا لا نكلم، حتى انتهينا إلى القبر فإذا هو لم يفرغ من لحده، فقعد رسول الله - ﷺ - وقعدنا حوله، فحدث نفسه هنيهة وجعل ينظر إلى السماء، ثم فرغ من القبر، فنزل فيه فرأيته يزداد حزنا ثم إنه فرغ فخرج فرأيته سرى عنه وتبسم، فقلنا: يا رسول الله رأيناك مهما حزينا لم نستطع أن نكلمك ثم رأيناك سرى عنك فلم ذلك قال: كنت أذكر ضيق القبر وغمه وضعف زينب مكان ذلك فشق على فدعوت الله أن يخفف عنها ففعل، ولقد ضغطها ضغطة سمعها من بين الخافقين إلا الجن والإنس (الطبرانى عن أنس) [كنز العمال ٤٢٩٤٠]\nأخرجه الطبرانى فى الكبير (١/٢٥٧، رقم ٧٤٥) .\nوأخرجه أيضًا: فى الأوسط (٦/٦٦، رقم ٥٨١٠) . قال الهيثمى (٣/٤٧): رجاله رجال الصحيح.","vol":"33","page":90},{"text":"٣٥٨٤١- ابن جرير حدثنى محمد بن الهيثم حدثنى الحسن بن حماد حدثنا يحيى بن يعلى الأسلمى عن سعيد بن أبى عروبة عن قتادة عن الحسن عن أنس بن مالك قال: جاء أبو بكر إلى النبى - ﷺ - فقعد بين يديه فقال: يا رسول الله قد علمت مناصحتى وقدمى فى الإسلام وإنى وإنى، قال: وما ذاك قال: تزوجنى فاطمة فسكت عنه أو قال: أعرض عنه فرجع أبو بكر إلى عمر فقال: هلكت وأهلكت، قال: وما ذاك قال: خطبت فاطمة إلى النبى - ﷺ - فأعرض عنى، قال: مكانك حتى آتى النبى - ﷺ - فأطلب مثل الذى طلبت، فأتى عمر النبى - ﷺ - فقعد بين يديه فقال: يا رسول الله قد علمت مناصحتى وقدمى فى الإسلام وإنى وإنى، قال: وما ذاك قال: تزوجنى فاطمة فأعرض عنه، فرجع عمر إلى أبى بكر فقال: إنه ينتظر أمر الله فيها، انطلق بنا إلى على حتى نأمره أن يطلب مثل الذى طلبنا، قال على: فأتيانى وأنا أعالج فسيلا فقالا: ابنة عمك","vol":"33","page":91},{"text":"تخطب قال: فنبهانى لأمر، فقمت أجر ردائى طرفا على عاتقى وطرفا أجره على الأرض حتى أتيت رسول الله - ﷺ - فقعدت بين يديه فقلت: يا رسول الله قد عرفت قدمى فى الإسلام ومناصحتى وإنى وإنى، قال: وما ذاك يا على قلت تزوجنى فاطمة قال: وعندك شىء قلت: فرسى وبدنى قال: أعنى درعى قال: أما فرسك فلا بد لك منها، وأما درعك فبعها، فبعتها بأربعمائة وثمانين فأتيته بها فوضعتها فى حجره، فقبض منها قبضة فقال: يا بلال ابغنا بها طيبا، وأمرهم أن يجزوها، فجعل لهم سرير شرط بالشرط ووسادة من أدم حشوها ليف وملء البيت كثيبا يعنى رملا وقال لى: إذا أتتك فلا تحدث شيئا حتى آتيك، فجاءت مع أم أيمن حتى قعدت فى جانب البيت وأنا فى جانب وجاء رسول الله - ﷺ - فقال: ههنا أخى فقالت أم أيمن أخوك أو أخوك وقد زوجته ابنتك قال: نعم، فدخل فقال لفاطمة: ائتينى بماء. فقامت إلى قعب فى البيت فجعلت فيه ماء فأتت به، فأخذه فمح فيه","vol":"33","page":92},{"text":"ثم قال لها: قومى، فنضح بين ثدييها وعلى رأسها وقال: اللهم أعيذها بك وذريتها من الشيطان الرجيم، وقال لها: أدبرى، فأدبرت فنضح بين كتفيها ثم قال: اللهم إنى أعيذها بك وذريتها من الشيطان الرجيم، ثم قال لعلى: ائتينى بماء، فعلمت الذى يريد فقمت فملأت القعب ماء فأتيته به، فأخذ منه بفيه ثم مجه فيه ثم صب على رأسى وبين ثديى ثم قال: اللهم إنى أعيذه بك وذريته من الشيطان الرجيم، ثم قال: أدبر، فأدبرت فصب بين كتفى وقال: اللهم إنى أعيذه بك وذريته من الشيطان الرجيم، وقال لى: ادخل بأهلك باسم الله والبركة (جرير) [كنز العمال ٣٧٧٥٨]\nوأخرجه أيضًا ابن حبان (١٥/٣٩٣، رقم ٦٩٤٤) .","vol":"33","page":93},{"text":"٣٥٨٤٢- عن أنس قال: جاء أبو طلحة يوم حنين يضحك رسول الله - ﷺ - فقال: يا رسول الله ألم تر إلى سليم معها خنجر فقال لها رسول الله - ﷺ -: يا أم سليم ما أردت إليه قالت: أردت غن دنا إلى أحد منهم طعنته به (ابن أبى شيبه) [كنز العمال ٣٠٢٣٢]\nأخرجه ابن أبى شيبة (٧/٤١٦، رقم٣٦٩٨٧) .\n٣٥٨٤٣- عن أنس قال: جاء أسيد بن حضير إلى النبى - ﷺ - وقد كان قسم طعاما فذكر له أهل بيت من الأنصار من بنى ظفر فيهم حاجة وجل أهل ذلك البيت نسوة، فقال له النبى - ﷺ -: تركتنا يا أسيد حتى ذهب ما فى أيدينا فإذا سمعت بشىء قد جاءنا فاذكر لى أهل ذلك البيت، فجاءه بعد ذلك طعام من خيبر شعير أو تمر، فقسم رسول الله - ﷺ - فى الناس وقسم فى الأنصار فأجزل، وقسم فى أهل البيت فأجزل، فقال أسيد بن حضير متشكرا: جزاك الله أى نبى الله أطيب الجزاء أو قال: خيرا فقال النبى - ﷺ -:","vol":"33","page":94},{"text":"وأنتم معشر الأنصار فجزاكم الله أطيب الجزاء أو قال خيرا فإنكم ما علمت أعفة صبر، وسترون بعدى أثرة فى الأمر والقسم فاصبروا حتى تلقونى على الحوض (ابن عدى، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٣٧٩٤٢]\nأخرجه ابن عدى (٥/٢٣٩، رقم ١٣٨٧)، والبيهقى فى شعب الإيمان (٦/٥٢٠، رقم ٩١٣٦)، وابن عساكر\n(٩/٧٥) .\n٣٥٨٤٤- عن أنس قال: جاء أعرابى إلى النبى - ﷺ - وشكا إليه قلة المطر وجدوبة السنة فقال: يا رسول الله لقد أتيناك وما لنا بعير نيط ولا صبى يصطبح، وأنشد:\nأتيناك والعذراء يدمى لبانها وقد شغلت أم الصبى عن الطفل\nوألقت بكفيها الفتى لاستكانة من الجوع ضعفا ما يمر وما يحلي\nولا شىء مما يأكل الناس عندنا سوى الحنظل العامى والعلهز الفسل\nوليس لنا إلا إليك فرارنا وأين فرار الناس إلا إلى الرسل","vol":"33","page":95},{"text":"فمد رسول الله - ﷺ - يده يدعو فما رد يده إلى نحره حتى استوت السماء بأرواقها وجاء أهل البطاح يضجون يا رسول الله الطرق، فقال: حوالينا ولا علينا، فانجلى السحاب حتى أحدق بالمدينة كالإكليل فضحك رسول الله - ﷺ - حتى بدت نواجذه وقال: لله در أبى طالب لو كان حيا لقرت عيناه، من ينشدنا قوله، فقام على بن أبى طالب فقال: يا رسول الله لعلك أردت قوله:\nوأبيض يستسقى الغمام بوجهه ثمال اليتامى عصمة للأرامل\nيلوذ به الهلاك من آل هاشم فهل عنده فى نعمة وفواضل\nكذبتم وبيت الله يبزى محمد ولما نقاتل دونه ونناضل\nونسلمه حتى نصرع حوله ونذهل عن أبنائنا والحلائل\nفقال رسول الله - ﷺ -: أجل ذلك أردت (الديلمى وفيه على بن عاصم متروك) [كنز العمال ٢٣٥٤٩]","vol":"33","page":96},{"text":"٣٥٨٤٥- عن أنس قال: جاء أعرابى إلى رسول الله - ﷺ - فقال: يا رسول الله إنى رجل مسقام لا يستقيم بدنى على طعام ولا على شراب فادع لى بالصحة فقال رسول الله - ﷺ -: إذا أكلت طعاما أو شربت شرابا فقل: بسم الله الذى لا يضر مع اسمه داء فى الأرض ولا فى السماء، يا حى يا قيوم (الديلمى) [كنز العمال ٤١٦٨٧]\nأخرجه الديلمى (١/٢٨٢، رقم ١١٠٦) .\n٣٥٨٤٦- عن الكديمى حدثنا ابن قمير العجلى حدثنا جعفر بن سليمان عن ثابت عن أنس قال: جاء رجل إلى النبى - ﷺ - فشكا إليه قسوة القلب فقال اطلع فى القبور واعتبر بالنشور (البيهقى فى شعب الإيمان وقال متن منكر ومكى بن قمير بصرى مجهول) [كنز العمال ٤٢٩٩٩]\nأخرجه البيهقى فى شعب الإيمان (٧/١٦، رقم٩٢٩٢) .","vol":"33","page":97},{"text":"٣٥٨٤٧- عن أنس قال: جاء رجل إلى النبى - ﷺ - فقال: إنى أريد سفرا وقد كتبت وصيتى فإلى أى الثلاثة تأمرنى أن أدفع إلى أبى أو ابنى أو أخى فقال النبى - ﷺ -: ما استخلف العبد فى أهله من خليفة إذا هو شد عليه ثياب سفره خيرا من أربع ركعات يضعهن فى بيته يقرأ فى كل واحدة منهن بفاتحة الكتاب و﴿قل هو الله أحد﴾ ثم يقول: اللهم إنى أتقرب بهن إليك فاجعلهن خليفتى فى أهلى ومالى فهن خليفته فى أهله وماله وداره ودور حول داره حتى يرجع إلى أهله (الديلمى) [كنز العمال ١٧٦٣٨]\nأخرجه الديلمى (٤/٥٧، رقم ٦١٨٠) .\n٣٥٨٤٨- عن أنس قال: جاء رجل إلى النبى - ﷺ - فقال: إنى لأشتهى الجهاد وإنى لأقدر عليه قال: بقى واحد من والديك قال: أمى، قال: فأبل الله عذرا، فإنك إذا فعلت ذلك كنت حاجا ومعتمرا ومجاهدا إن رضيت عنك أمك، فاتق الله وبرها (ابن النجار) [كنز العمال ٤٥٩٤٥]\nأخرجه أيضًا: الضياء (٥/٢٢٧، رقم ١٨٥٧) .","vol":"33","page":98},{"text":"٣٥٨٤٩- عن ثابت عن أنس قال: جاء سائل إلى النبى - ﷺ - فأمر له بتمرة فوحش بها، وأتاه آخر فأمر له بتمرة فقال: سبحان الله تمرة من رسول الله - ﷺ - فقال للجارية: اذهبى إلى أم سلمة فمريها فلتعطه الأربعين درهما التى عندها (البيهقى فى شعب الإيمان) [كنز العمال ١٨٦٤٠]\nأخرجه البيهقى شعب الإيمان (٦/٥٢٠، رقم٩١٣٤) .\n٣٥٨٥٠- عن أنس قال: جاء منادى رسول الله - ﷺ - فقال: إن القبلة قد حولت إلى البيت الحرام، وقد صلى الإمام ركعتين، فاستداروا وصلوا الركعتين الباقيتين نحو الكعبة (ابن أبى شيبة) [كنز العمال ٢١٧١٨]\nأخرجه ابن أبى شيبة (١/٢٩٤، رقم ٣٣٧٢) .\n٣٥٨٥١- عن أنس قال: جاءت أم سليم إلى رسول الله - ﷺ - فقالت: يا رسول الله بأبى وأمى أنت أنيس لو دعوت له فدعا لى بثلاث دعوات قد رأيت الثنتين أنا وأرجو الثالثة (عبد الرزاق) [كنز العمال ٣٦٨٣٧]\nأخرجه عبد الرزاق (٢/٢٩١، رقم ٣٤١٧) .","vol":"33","page":99},{"text":"٣٥٨٥٢- عن أنس قال: جاءت امرأة من الأنصار فقالت: المرأة ترى فى المنام ما يرى الرجل أتغتسل فقال: إن خرج منها ما يخرج من الرجل فتغتسل، فقالت لها عائشة: فضحت النساء فقال: مهلا يا عائشة إن نساء الأنصار يسألن عن الفقه (الديلمى، وابن النجار) [كنز العمال ٢٧٧٦٩]\n٣٥٨٥٣- عن أنس قال: حلبت لرسول الله - ﷺ - شاة فشرب من لبنها ثم أخذ ماء فمضمض وقال إن له دسما (ابن جرير وصححه) [كنز العمال ١٨٥٩٢]\nأخرجه أيضًا: ابن ماجه (١/١٦٧، رقم ٥٠١) .\n٣٥٨٥٤- عن أنس قال: خدمت رسول الله - ﷺ - عشر سنين، فلا والله ما قال لى لشىء صنعته لم صنعته ولا لشىء لم أصنعه ألا صنعته ولا لامنى، فإن لامنى بعض أهله قال: دعه، وما قدر فهو كائن أو ما قضى فهو كائن (عبد الرزاق) [كنز العمال ١٨٦٥٤]\nأخرجه عبد الرزاق (٩/٤٤٣، رقم ١٧٩٤٧) .","vol":"33","page":100},{"text":"٣٥٨٥٥- عن أنس قال: خدمت رسول الله - ﷺ - عشر سنين لا والله ما سبنى سبه قط، ولا قال لى: أف قط، ولا قال لشىء فعلته لم فعلته ولا لشىء لم أفعله لم لا فعلته (عبد الرزاق) [كنز العمال ١٨٦٥٣]\nأخرجه عبد الرزاق (٩/٤٤٣، رقم ١٧٩٤٦) .\n٣٥٨٥٦- عن عبد الله بن يزيد بن آدم السلمى الدمشقى البابى قال حدثنى أبو الدرداء وأبو أمامة الباهلى وأنس بن مالك وواثلة بن الأسقع قالوا: خرج إلينا رسول الله - ﷺ - ونحن نتمارى فى أمر الدين، فغضب غضبا شديدا لم يغضب مثله، ثم قال: مه مه يا أمة محمد لا تهيجوا على أنفسكم وهج النار، ثم قال: أبهذا أمرتم أو ليس عن هذا نهيتم أو ليس إنما هلك من كان قبلكم بهذا ثم قال: ذروا المراء لقلة خيره، فإن نفعه قليل، ويهيج العداوة بين الإخوان، ذروا المراء فإن المراء لا تؤمن فتنته. ولا تعقل حكمته، ذروا المراء فإنه يورث الشك ويحبط العمل، ذروا المراء فكفاك إثما أن لا تزال مماريا،","vol":"33","page":101},{"text":"ذروا المراء فإن المؤمن لا يمارى، ذروا المراء فإن الممارى قد تمت خسارته ذروا المراء فأنا زعيم بثلاثة أبيات فى الجنة: فى ربضها، ووسطها، وأعلاها، لمن ترك المراء وهو صادق، ذروا المراء فإن الممارى لا أشفع له يوم القيامة، ذروا المراء فإن أول ما نهانى عنه ربى بعد عبادة الأوثان، المراء، وشرب الخمر، ذروا المراء فإن الشيطان قد يئس أن تعبدوه، ولكن رضى منكم بالتحريش، وهو المراء فى دين الله، ذروا المراء فإن بنى إسرائيل افترقوا على إحدى وسبعين فرقة، كلها ضالة إلا السواد الأعظم، قال: يا رسول الله وما السواد الأعظم قال: من لا يمارى فى دين الله، ومن كان على ما أنا عليه اليوم وأصحابى، ولم يكفر أحدا من أهل التوحيد بذنب، ثم قال: إن الإسلام بدأ غريبا وسيعود غريبا، فطوبى للغرباء، قالوا: يا رسول الله وما الغرباء قال: الذين يصلحون إذا فسد الناس، ولا يمارون فى دين الله، ولا يكفرون أحدا من أهل التوحيد بالذنب","vol":"33","page":102},{"text":"(الديلمى، وابن عساكر وقال: قال أحمد: عبد الله بن يزيد بن آدم أحاديثه موضوعة وقال إبراهيم بن يعقوب السعدى أحاديثه منكرة أعوذ بالله أن أذكر رسول الله - ﷺ - فى حديثه) [كنز العمال ٩٠٢٥]\nأخرجه الديلمى (٥/٣٠١، رقم ٨٢٥٤)، وابن عساكر (٣٣/٣٦٩) .\n٣٥٨٥٧- عن أنس قال: خرج النبى - ﷺ - ومعاذ بالباب فقال: يا معاذ قال لبيك يا رسول الله قال: من مات لا يشرك بالله شيئا دخل الجنة. قال: معاذ ألا أخبر الناس قال لا دعهم فليتنافسوا فى الأعمال فإنى أخاف أن يتكلوا (أبو نعيم فى الحلية) [كنز العمال ١٤٣٥]\nأخرجه أبو نعيم فى الحلية (٣/٣٤) .","vol":"33","page":103},{"text":"٣٥٨٥٨- عن أنس قال: خرج رسول الله - ﷺ - ذات يوم فنادى بأعلى صوته: يا حامل القرآن أكحل عينيك بالبكاء، إذا ضحك البطالون، وقم بالليل إذا نام النائمون، وصم إذا أكل الآكلون واعف عمن ظلمك، ولا تحقد فيمن يحقد ولا تجهل فيمن يجهل (الديلمى وسنده واه) [كنز العمال ٤١٩٨]\nأخرجه الديلمى (٥/٢٩٧، رقم ٨٢٣٨) .\n٣٥٨٥٩- عن أنس قال: خرج رسول الله - ﷺ - غداة باردة والمهاجرون يحفرون الخندق فلما نظر إليهم قال:\nألا إن العيش عيش الآخرة فاغفر للأنصار والمهاجرة\nفأجابوا نحن الذين بايعوا محمدا على الجهاد ما بقينا أبدا (ابن أبى شيبة) [كنز العمال ٣٠١٠٤]\nأخرجه ابن أبى شيبة (٦/٤٠٠، رقم ٣٢٣٧١) .","vol":"33","page":104},{"text":"٣٥٨٦٠- عن أنس قال: خرج رسول الله - ﷺ - وهو عاصب، رأسه فتلقته الأنصار بأولادهم وخدمهم فقال: والذى نفس محمد بيده إنى لأحبكم إن الأنصار قد قضوا عليهم وبقى الذى عليكم، فأحسنوا إلى محسنهم وتجاوزوا عن مسيئهم (الديلمى) [كنز العمال ٣٧٩٤٣]\nأخرجه أيضًا: ابن حبان (١٦/٢٥٦، رقم ٧٢٦٦) .\n٣٥٨٦١- عن المختار بن فلفل قال سمعت أنس بن مالك يقول: خرج رسول الله - ﷺ - ذات يوم وخرجت معه فدخل حائطا من حيطان الأنصار فدخلت معه وقال يا أنس أغلق الباب، فأغلقت الباب فإذا رجل يقرع الباب، فقال: يا أنس افتح لصاحب الباب وبشره بالجنة وأخبره أنه يلى أمتى من بعدى، فذهبت أفتح له وما أدرى من هو فإذا هو أبو بكر، فأخبرته بما قال النبى - ﷺ -، فحمد الله ودخل، ثم جاء رجل آخر فقرع الباب، فقال: يا أنس افتح لصاحب الباب وبشره بالجنة وأخبره أنه يلى أمتى من بعدى أبى بكر، فذهبت أفتح له وما أدرى من هو فإذا هو","vol":"33","page":105},{"text":"عمر بن الخطاب، فأخبرته بما قال النبى - ﷺ -، فحمد الله ودخل، ثم جاء آخر فقرع الباب، فقال: يا أنس افتح لصاحب الباب وبشره بالجنة وأخبره أنه يلى أمتى من بعد أبى بكر وعمر وأنه سيلقى منهم بلاء يتلفون دمه، فذهبت أفتح له وما أدرى من هو فإذا هو عثمان بن عفان، ففتحت له الباب وأخبرته بما قال النبى - ﷺ -، فحمد الله واسترجع (ابن عساكر) [كنز العمال ٣٦٢٦٦]\nأخرجه ابن عساكر (٣٩/١٤٦) .\n٣٥٨٦٢- عن الأعمش عن أنس قال: خرجت أمشى مع رسول الله - ﷺ -، فمر بشجرة قد يبس ورقها فضربها النبى - ﷺ - بعصا كانت معه فتساقط ورقها، فقال النبى - ﷺ - إن سبحان الله والحمد لله ولا إله إلا الله والله أكبر يساقطن الذنوب كما تساقط هذه الشجرة ورقها (الترمذى) [كنز العمال ٣٩٦٠]\nأخرجه الترمذى (٥/٥٤٤، رقم ٣٥٣٣) .","vol":"33","page":106},{"text":"٣٥٨٦٣- عن أنس قال: خرجت أنا وعلى مع رسول الله - ﷺ - فى حائط المدينة فمررنا بحديقة فقال على: ما أحسن هذه الحديقة يا رسول الله فقال رسول الله - ﷺ -: حديقتك فى الجنة أحسن منها يا على حتى مر بسبع حدائق كل ذلك يقول على: ما أحسن هذه الحديقة يا رسول الله فيقول: حديقتك فى الجنة أحسن من هذه (ابن أبى شيبة وفيه يحيى بن يعلى الأسلمى عن يونس بن حباب وهما ضعيفان) [كنز العمال ٣٦٥٠٤]\nأخرجه ابن أبى شيبة (٦/٣٧١، رقم ٣٢١١١) .\n٣٥٨٦٤- عن أنس قال: خرجنا مع رسول الله - ﷺ - حتى جاء مكة فأقام بها عشرا يقصر حتى رجعنا (عبد الرزاق) [كنز العمال ٢٢٧٦٢]\nأخرجه عبد الرزاق (٢/٥٣٣، رقم ٤٣٣٦) .","vol":"33","page":107},{"text":"٣٥٨٦٥- عن أنس قال: خرجنا مع رسول الله - ﷺ - إلى وادى العقيق فقال يا أنس خذ هذه المطهرة املأها من هذا الوادى فإنه واد يحبنا ونحبه فأخذتها فملأتها وعجلت ولحقت رسول الله - ﷺ - وهو أخذ بيد على فلما أن سمع حسى التفت إلى فقال يا أنس فعلت ما أمرتك به قلت نعم يا رسول الله فأقبل على على فقال يا على ما من حبرة إلا ستتبعها عبرة يا على كل هم منقطع إلا هم النار يا على كل نعيم يزول إلا نعيم الجنة (ابن النجار وفيه الحسن بن يحيى الخشنى متروك) [كنز العمال ٤٤١٧٠]\nأخرجه أيضًا: ابن أبى الدنيا فى الاعتبار (١/٢٧، رقم ١) .","vol":"33","page":108},{"text":"٣٥٨٦٦- عن أنس قال: خرجنا مع رسول الله - ﷺ - إلى وادى العقيق فقال يا أنس خذ هذه المطهرة املأها من هذا الوادى فإنه واد يحبنا ونحبه فأخذتها وملأتها وعجلت ولحقت رسول الله - ﷺ - وهو أخذ بيد على فلما أن سمع حسى التفت إلى فقال يا أنس فعلت ما أمرتك به قلت نعم يا رسول الله فأقبل على على فقال يا على ما من حياة إلا ستتبعها عبرة يا على كل هم منقطع إلا هم النار يا على كل نعيم يزول إلا نعيم الجنة (ابن النجار) [كنز العمال ٤٤١٧٠]\n٣٥٨٦٧- عن أنس قال: خرجنا مع رسول الله - ﷺ - فمنا المكبر والمهلل فلم يعب مكبرنا على مهللنا ولا مهللنا على مكبرنا (ابن جرير) [كنز العمال ٢٤٥٤٨]\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٢٠٥، رقم ٣٩٨٦) .","vol":"33","page":109},{"text":"٣٥٨٦٨- عن أنس قال: خرجنا مع رسول الله - ﷺ - فى شهر رمضان فمر بنيران فقال يأنس ما هذه النيران فقلت يا رسول الله الأنصار يتسحرون ففال اللهم بارك لأمتى فى سحورها (ابن النجار) [كنز العمال ٢٤٤٦٦]\n٣٥٨٦٩- عن أنس قال: خطبنا رسول الله - ﷺ - على ناقته الجدعاء وليست بالعضباء فقال: أيها الناس كأن الموت فيها على غيرنا كتب، وكأن الحق فيها على غيرنا وجب، وكأن الذى يشيع من الأموات سفر عما قليل إلينا راجعون، بيوتهم أجداثهم، وتأكل تراثهم كأنا مخلدون بعدهم، قد أمنا كل جائحة ونسينا كل موعظة، طوبى لمن شغله عيبه عن عيوب الناس، وأنفق من مال اكتسبه من حلال من غير معصية، ورحم أهل الذل والمسكنة، وخالط أهل الفقه والحكمة، واتبع السنة ولم يعدها إلى بدعة، فأنفق الفضل من ماله، وأمسك الفضل من قوله، طوبى لمن حسنت سريرته وطهرت خليقته (ابن عساكر) [كنز العمال ٤٤١٧٥]\nأخرجه ابن عساكر (٥٤/٢٤٠) .","vol":"33","page":110},{"text":"٣٥٨٧٠- عن أنس قال: خطبنا رسول الله - ﷺ - يوم الجمعة فقال: يا أيها الناس قدموا قريشا ولا تقدموها، وتعلموا منها ولا تعلموها قوة رجل من قريش قوة رجلين من غيرهم، وأمانة رجل من قريش تعدل أمانة رجلين من غيرهم، يا أيها الناس أوصيكم بحب ذى أقربها أخى وابن عمى على بن أبى طالب، فإنه لا يحبه إلا مؤمن، ولا يبغضه إلا منافق، من أحبه فقد أحبنى، ومن أبغضه فقد أبغضنى، ومن أبغضنى عذبه الله (ابن النجار) [كنز العمال ٣٧٩٩٦]\nأخرجه أيضًا أبو نعيم (٩/٦٤) .\n٣٥٨٧١- عن أنس قال: دخل أبو طلحة على النبى - ﷺ - فى شكواه الذى قبض فيه فقال أقرئ قومك السلام فإنهم أعفة صبر (أبو نعيم) [كنز العمال ٣٧٩٥٠]","vol":"33","page":111},{"text":"٣٥٨٧٢- عن أنس قال: دخل رجل والنبى - ﷺ - فى صلاته وله نفس فقال حين دخل الحمد لله كثيرا طيبا مباركا فيه فلما فرغ رسول الله - ﷺ - من صلاته قال من صاحب هذه الكلمات مرتين فقال رجل أنا يا رسول الله قال لقد ابتدرها اثنا عشر ملكا أيهم ليسبق بها فيجى الله بها وقال له النبى - ﷺ - فما لى أسمع نفسك قال أقيمت الصلاة فأسرعت قال إذا سمعت الإقامة فامشى على هينتك فما أدركت فصل وما فاتك فاقض (عبد الرزاق وسنده حسن)\nأخرجه عبد الرزاق (٢/٢٨٨، رقم ٣٤٠٦) .","vol":"33","page":112},{"text":"٣٥٨٧٣- عن أنس قال: دخل رسول الله - ﷺ - على أم سليم فقالت: يا رسول الله إن لى خويصة، قال: وما هى يا أم سليم قالت: خادمك أنس، فدعا لى بخير الدنيا والآخرة وقال: اللهم ارزقه مالا وولدا وبارك له فيه فإنى أكثر الأنصار ولدا فأخبرتنى ابنتى أمينة أنها قد دفنت من صلبى إلى مقدم الحجاج البصرة بعضا وعشرين ومائة (الحارث، وأبو نعيم) [كنز العمال ٣٦٨٣٥]\n٣٥٨٧٤- عن أنس قال: دخل رسول الله - ﷺ - على رجل كأنه فرخ منتوف من الجهد، فقال له النبى - ﷺ -: هل كنت تدعو الله بشىء قال كنت أقول: اللهم ما كنت معاقبى به فى الآخرة فعجله لى فى الدنيا، فقال له النبى - ﷺ - ألا قلت: اللهم آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار، فدعا الله فشفاه (ابن أبى شيبة) [كنز العمال ٤٩٠٢]\nأخرجه ابن أبى شيبة (٦/٤٣، رقم ٢٩٣٤٠) .","vol":"33","page":113},{"text":"٣٥٨٧٥- عن أبو محمد بن أحمد المخلدى حدثنا أبو العباس محمد بن إسحاق السراج حدثنا قتيبة بن سعيد حدثنا أبو هاشم كثير بن عبد الله الأيلى سمعت أنس بن مالك يحدث معاوية بن قرة قال: دخل رسول الله - ﷺ - المدينة وأنا ابن ثمان سنين وكان أبى توفى وتزوجت أمى بأبى طلحة، وكان أبو طلحة إذ ذاك لم يكن له شىء وربما بتنا الليلة والليلتين بغير عشاء، فوجدنا كفا من شعير فطحنته وعجنته وخبزت منه قرصين، وطلبت شيئا من اللبن من جارة لها أنصارية فضبت على القرصين وقالت: اذهب فادع بأبى طلحة تأكلان جميعا، فخرجت أشتد فرحا لما أريد أن آكل فإذا أنا برسول الله - ﷺ - قاعدا وأصحابه فدنوت من النبى - ﷺ - فقلت: إن أمى تدعوك، فقام النبى - ﷺ - وقال لأصحابه: قوموا، فجاء حتى انتهى إلى قريب من منزلنا فقال لأبى طلحة: هل صنعتم شيئا دعوتمونا إليه فقال أبو طلحة: والذى بعثك بالحق نبيا ما دخل فمى منذ","vol":"33","page":114},{"text":"غداة أمس شىء، قال: فمن أى شىء دعتنا أم سليم ادخل فانظر فدخل أبو طلحة فقال: يا أم سليم لأى شىء دعوت رسول الله - ﷺ - قالت: ما فعلت غير أنى اتخذت قرصين من شعير وطلبت من جارتى الأنصارية لبنا فصببت على القرصين وقلت لأبى أنس، اذهب فادع أبا طلحة تأكلان جميعا، فخرج أبو طلحة فقال للنبى - ﷺ - الذى قالت أم سليم، فقال النبى - ﷺ -: ادخل بنا يا أنس فدخل النبى - ﷺ - وأبو طلحة وأنا معهم فقال: يا أم سليم أتينى بقرصك، فأتته به، فوضعه بين يديه، وبسط النبى - ﷺ - يديه على القرص وقرن بين أصابعه فقال: يا أبا طلحة اذهب فادعو من أصحابنا عشرة، فدعا بعشرة، فقال لهم: اقعدوا وسموا الله وكلوا من بين أصابعى، فقعدوا فقالوا: بسم الله، وأكلوا من بين أصابعه حتى شبعوا، فقالوا: شبعنا، فقال: انصرفوا وقال لأبى طلحة: أدع بعشرة أخرى، فما زال يذهب عشرة ويجىء عشرة","vol":"33","page":115},{"text":"حتى أكل منه ثلاثة وسبعون رجلا ثم قال: يا أبا طلحة ويا أنس تعالوا، فأكل النبى - ﷺ - وأبو طلحة وأنا معهم حتى شبعنا، ثم إنه رفع القرصين فقال: يا أم سليم كلى وأطعمى من شئت، فلما أبصرت أم سليم ذلك أخذتها الرعدة يعنى من التعجب (أورده الحافظ ابن حجر فى عشارياته وقال: هذا حديث غريب من هذا الوجه وهو مشهور عن أنس وفى هذا الإسناد مقال من جهة كثير بن عبد الله وقد تكلموا فيه ولكنه لم ينفرد به وقد تابعه إسحاق بن عبد الله بن أبى طلحة عن أنس أخرجه البخارى) [كنز العمال ٣٥٤٤٤]\n٣٥٨٧٦- عن قاسم الرحال عن أنس قال: دخل رسول الله - ﷺ - خربا لبنى النجار كأنه يقضى فيها حاجة فخرج وهو مذعور فقال لولا أن لا تدافنوا لدعوت الله أن يسمعكم من عذاب القبر ما أسمعنى (البيهقى فى كتاب عذاب القبر وقال: إسناده صحيح) [كنز العمال ٤٢٩٤٣]\nوأخرجه أيضًا الحميدى (٢/٥٠١، رقم ١١٨٧) .","vol":"33","page":116},{"text":"٣٥٨٧٧- عن أنس قال: دخل رسول الله - ﷺ - ذات يوم، فإذا حبل ممدود، فقال: ما هذا قيل: فلانة تصلى يا رسول الله، فإذا أعيت استراحة على هذا الحبل، قال: فلتصل ما نشطت، فإذا أعيت فلتنم (ابن أبى شيبة) [كنز العمال ٨٤١٣]\nأخرجه ابن أبى شيبة (١/٢٩٧، رقم ٣٤٠٢) .\n٣٥٨٧٨- عن أنس قال: دخل رسول الله - ﷺ - على رجل من أصحابه وهو مريض فقال: أذهب البأس رب الناس واشف أنت الشافى لا شافى إلا أنت وفى لفظ: لا شفاء إلا شفاؤك لا يغادر سقما (ابن جرير) [كنز العمال ٢٥٧٠٢]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٢٥٨، رقم ١٠٨٨١) .\n٣٥٨٧٩- عن أنس قال: دخل رسول الله - ﷺ - مكة عام الفتح وعلى رأسه مغفر فلما أن دخل نزعه فقيل له يا رسول الله هذا ابن خطل متعلق بأستار الكعبة فقال اقتلوه (ابن أبى شيبه) [كنز العمال ٣٠١٩١]\nأخرجه ابن أبى شيبة (٧/٤٠٥، رقم ٣٦٩١٤) .","vol":"33","page":117},{"text":"٣٥٨٨٠- عن أنس قال: دخل رسول الله - ﷺ - يوما المسجد وعليه برد نجرانى غليظ الصنعة، فأتاه أعرابى من خلفه، فأخذ بجانب ردائه حتى أثرت الصنعة فى صفح عنق رسول الله - ﷺ -، فقال: يا محمد أعطنا من مال الله الذى عندك، فالتفت رسول الله - ﷺ - فتبسم فقال: مروا له (ابن جرير، ابن عساكر) [كنز العمال ١٨٦٥١]\nأخرجه ابن عساكر (٣/٣٦٨) .\n٣٥٨٨١- عن صالح بن إبراهيم بن عبد الرحمن بن عوف قال: دخل علينا أنس يوم الجمعة والإمام يخطب ونحن نتحدث فقال مه فلما أقيمت الصلاة قال إنى أخاف أن أكون قد أبطلت جمعتى بقولى لكم مه (ابن سعد، وابن عساكر) [كنز العمال ٢٣٣٢٤]\nأخرجه ابن عساكر (٩/٣٦٥) .","vol":"33","page":118},{"text":"٣٥٨٨٢- عن مقاتل بن صالح صاحب الحميدى قال: دخلت على حماد بن سلمة فبينا أنا عنده إذ دق داق الباب فقال: يا صبية انظرى من الباب قالت: رسول محمد بن سليمان الهشمى، قال: قولى له: ليدخل وحده، فدخل وسلم ومعه كتاب ثم ناوله الكتاب، فقال لى: اقرأ، فقرأت: بسم الله الرحمن الرحيم، من محمد بن سليمان إلى حماد بن سلمة، أما بعد صبحك الله بما صبح به أولياءه وأهل طاعته، وقعت مسألة ائتنا نسأل عنها، فقال لى: اقلب الكتاب واكتب بسم الله الرحمن الرحيم وأنت صبحك الله بما صبح به أولياءه وأهل طاعته، إنا أدركنا أقواما لا يأتون أحدا، فإن كان لك حاجة فأتنا واسألنا عما بدا لك، فإن أتيتنى فلا تأتنى إلا وحدك، ولا تأتنى بخيلك ورجلك، فلا أفضحك ولا أفضح نفسى والسلام، فبينا أنا عنده إذ دق داق الباب، فقال: يا صبية انظرى من بالباب قالت: محمد بن سليمان الهاشمى، قال: قولى له: يدخل وحده، فدخل وحده فسلم، ثم جلس بين يديه، فقال","vol":"33","page":119},{"text":"له: يا أبا سلمة ما لى إذا نظرت إليك امتلأت رعبا، فقال له حماد: لأن ثابتا البنانى يقول: سمعت أنس بن مالك يقول سمعت رسول الله - ﷺ - يقول: إن العالم إذا أراد بعلمه وجه الله هابه كل شىء، وإذا أراد بعلمه الكنوز هاب من كل شىء، فقال له: ما تقول يرحمك الله فى رجل له ابنان هو عن أحدهما راض فأراد أن يجعل ثلثى ماله فى حياته لذلك الغلام فقال: مهلا رحمك الله لأنى سمعت ثابتا البنانى يقول سمعت أنس بن مالك يقول سمعت رسول الله - ﷺ - يقول: إذا أراد الله أن يعذب غنيا على غناه وفقه عند موته بوصية جائرة فلا يقوم بأمره (ابن عساكر، ابن النجار) [كنز العمال ٤٦١٣١]\nأخرجه ابن عساكر (٥٣/١٣٢) .","vol":"33","page":120},{"text":"٣٥٨٨٣- عن أنس قال: دخلت على رسول الله - ﷺ - فقال: قد أعطيت الكوثر فقلت: يا رسول الله وما الكوثر قال: نهر فى الجنة عرضه وطوله ما بين المشرق والمغرب، لا يشرب منه أحد فيظمأ، ولا يتوضأ منه أحد فيشعث أبدا، لا يشربه إنسان أخفر ذمتى ولا قتل أهل بيتى (أبو نعيم) [كنز العمال ٣٩٧٦٥]\nأخرجه أيضًا: الطبرانى (٣/١٢٦، رقم ٢٨٨٢) .\n٣٥٨٨٤- عن أنس قال: دخلت مع النبى - ﷺ - يعود زيد بن أرقم، وهو يشتكى عينيه، فقال: يا زيد أرأيت إن كان بصرك لما به، قال: أصبر وأحتسب، فقال: والذى نفسى بيده لئن كان بصرك لما به فصبرت واحتسبت لتلقين الله يوم القيامة ليس عليك ذنب (أبو يعلى، وابن عساكر) [كنز العمال ٨٦٨٥]\nأخرجه ابن عساكر (١٩/٢٦٨) .","vol":"33","page":121},{"text":"٣٥٨٨٥- عن العلاء بن عبد الرحمن قال: دخلنا على أنس بن مالك بعد الظهر فقام يصلى العصر، فلما فرغ ذكرنا تعجيل الصلاة أو ذكرها فقال: سمعت رسول الله - ﷺ - يقول: تلك صلاة المنافقين ثلاث مرات يجلس أحدهم حتى إذا اصفرت الشمس وكانت بين قرنى الشيطان أو على قرنى الشيطان قام فنقر أربعا لا يذكر الله فيها إلا قليلا (مالك، وعبد الرزاق، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، وابن خزيمة، والطحاوى، وابن حبان، وأبو عوانة) [كنز العمال ٢١٧٨٤]\nأخرجه مالك (١/٢٢٠، رقم ٥١٤)، وعبد الرزاق (١/٥٤٩، رقم ٢٠٨٠)، وأحمد (٣/١٤٩، رقم ١٢٥٣١)، وأبى داود (١/١١٢، رقم ٤١٣)، والترمذى (١/٣٠١، رقم ١٦٠)، والنسائى (١/٢٥٤، رقم ٥١١)، وابن خزيمة (١/١٧١، رقم ٣٣٣)، والطحاوى (١/١٩٢)، وابن حبان (١/٤٩٤، رقم ٢٦١)، وأبى عوانة (١/٢٩٧، رقم ١٠٥٠) .","vol":"33","page":122},{"text":"٣٥٨٨٦- عن أنس قال: دعا رسول الله - ﷺ - الأنصار ليكتب لهم بالبحرين فقالوا حتى تكتب لإخواننا من قريش مثلنا فقال إنكم ستلقون بعدى أثرة فاصبروا حتى تلقونى (الخطيب فى المتفق) [كنز العمال ٣١٥٢٣]\n٣٥٨٨٧- عن أنس قال: دعا رسول الله - ﷺ - لأمته فقال اللهم اقبل بقلوبهم إلى دينك وحط من ورائهم برحمتك (الطبرانى) [كنز العمال ٣٧٩١٢]\nأخرجه الطبرانى (٥/١١٦، رقم ٤٧٩١)، قال الهيثمى (١٠/٦٩): فيه أبو شيبة وهو ضعيف.\n٣٥٨٨٨- عن أنس قال: ذكر رجل لرجل عند رسول الله - ﷺ - فقال رجل اتغتابة فقال رسول الله - ﷺ - من ألقى جلباب الحياء فلا غيبة له (ابن النجار) [كنز العمال ٨٩٨١]\nأخرجه أيضًا: ابن أبى الدنيا فى مكارم الأخلاق (١/٤٢، رقم ١٠٢) .","vol":"33","page":123},{"text":"٣٥٨٨٩- عن أنس قال: ذكر سبعين من الأنصار كانوا إذا جنهم الليل أووا إلى معلم بالمدينة فيبيتون يدرسون القرآن فإذا أصبحوا فمن كان عنده قوة أصاب من الحطب واستعذب من الماء، ومن كانت عنده سعة أصابوا الشاة وأصلحوها فكانت تصبح معلقة بحجر رسول الله - ﷺ -، فلما أصيب خبيب بعثهم رسول الله - ﷺ - وكان فيهم خالى حرام وأتوا حيا من بنى سليم فقال حرام لأميرهم: ألا أخبر هؤلاء أنا لسنا إياهم نريد فيخلوا وجوهنا فأتاهم فقال لهم ذلك فاستقبله رجل منهم برمح، فأنفذه به، فلما وجد حرام مس الرمح فى جوفه قال: الله أكبر فزت ورب الكعبة، فأبطأوا عليهم فما بقى منهم مخبر فما رأيت رسول الله - ﷺ - وجد على سرية وجده عليهم، لقد رأيت رسول الله - ﷺ - كلما صلى الغداة رفع يديه يدعو عليهم، فلما كان بعد ذلك أتاه أبو طلحة فقال له: هل لك فى قاتل حرام قلت: ماله فعل الله به وفعل فقال أبو طلحة: لا","vol":"33","page":124},{"text":"تفعل فقد أسلم (الطبرانى، وأبو عوانة عن أنس) [كنز العمال ٣٠٢٥٨]\nأخرجه الطبرانى فى الكبير (٤/٥١، رقم ٣٦٠٦)، وأبى عوانة (٤/٤٦١، رقم ٧٣٤٣) .\n٣٥٨٩٠- عن أنس قال: ذكر لى أن رسول الله - ﷺ - قال ولم أسمعه منه قال إن فيكم قوما يعبدون ويعملون حتى يعجبوا الناس ويعجبهم أنفسهم يمرقون الدين كما يمرق السهم من الرمية (ابن جرير)\nأخرجه أيضًا عبد الله بن أحمد (٢/٦٤٥، رقم ١٥٤٧) .\n٣٥٨٩١- عن أنس قال: رأى رسول الله - ﷺ - رجلا يسوق بدنه فقال اركبها قال إنها بدنة قال اركبها (ابن أبى شيبة) [كنز العمال ١٢٧١٧]\nأخرجه أيضًا: ابن أبى شيبة (٣/٣٥٩، رقم ١٤٩٢٣) .\n٣٥٨٩٢- عن أنس قال: رأى رسول الله - ﷺ - طيرا على شجرة فقال طوبى لك يا طير تقع على الشجر وتأكل من التمر وتصير إلى غير حساب (الحاكم فى تاريخه، والديلمى) [كنز العمال ٨٥٣١]\nأخرجه الديلمى (٢/٤٥١، رقم ٣٩٤٤) .","vol":"33","page":125},{"text":"٣٥٨٩٣- عن أنس قال رأى رسول الله - ﷺ - فيما يرى النائم كأنى مردف كبشا وكأن ضبة سيفى انكسرت، فأولت أن أقتل كبش القوم، وأولت ضبة سيفى قتل رجل من عترتى فقتل حمزة، وقتل النبى - ﷺ - طلحة وكان صاحب اللواء (أحمد، والطبرانى، والحاكم عن أنس) [كنز العمال ٤٢٠٠٧]\nأخرجه أحمد (٣/٢٦٧، رقم١٣٨٥٢)، والطبرانى (٣/١٤٩، رقم ٢٩٥١)، والحاكم (٣/٢١٩، رقم ٤٨٩٦) .\n٣٥٨٩٤- عن سعيد بن عبد الله بن ضرار قال: رأيت أنس بن مالك أتى الخلاء ثم خرج وعليه قلنسوة بيضاء مزرورة فمسح على القلنسوة وعلى جوربين له من عزا أسودين ثم صلى (عبد الرزاق) [كنز العمال ٧٣٧٦]\nأخرجه عبد الرزاق (١/١٩٠، رقم ٧٤٥) .\n٣٥٨٩٥- عن عاصم قال: رأيت أنس بن مالك بال ثم قام فتوضأ ومسح على خفيه وعلى عمامته ثم قام فصلى صلاة مكتوبة (عبد الرزاق) [كنز العمال ٢٧٦٧٧]\nأخرجه عبد الرزاق (١/١٨٩، رقم ٧٣٨) .","vol":"33","page":126},{"text":"٣٥٨٩٦- عن يحيى بن سعيد عن أمه قالت: رأيت أنس بن مالك متخلقا بالخلوق فقلت لهذا أجلد من سهل بن سعد وهو أكبر منه فسمعنى فقال إن رسول الله - ﷺ - دعا لى (ابن عساكر) [كنز العمال ٣٦٨٤١]\nأخرجه ابن عساكر (٩/٣٧٧) .\n٣٥٨٩٧- عن أنس قال: رأيت النبى - ﷺ - بزق فى ثوبه فرد بعضه على بعض (الخطيب فى المتفق والمفترق، وابن عساكر) [كنز العمال ٢٧٥٤٠]\nأخرجه ابن عساكر (٥٤/١٧١) .\n٣٥٨٩٨- عن أنس قال: رأيت رسول الله - ﷺ - تعرق كتفا أو عظما ثم مسح يده ثم صلى ولم يتوضأ (ابن عساكر) [كنز العمال ٢٧١٤٧]\nأخرجه ابن عساكر (٣٦/١١٨) .\n٣٥٨٩٩- عن أنس قال: رأيت رسول الله - ﷺ - فى سفر صلى صبيحة الضحى ثمان ركعات (ابن جرير) [كنز العمال ٢٣٤٣٨]\nأخرجه أيضًا: ابن خزيمة (٢/٢٣٠، رقم ١٢٢٨) .","vol":"33","page":127},{"text":"٣٥٩٠٠- عن أنس قال: رأيت رسول الله - ﷺ - يتوضأ ثلاثا ثلاثا وقال بهذا أمرنى ربى (ابن عدى، وابن عساكر) [كنز العمال ٢٦٩٦٥]\nأخرجه ابن عساكر (٣٥/٦)، والطبرانى فى الصغير (١/٦٤، رقم٧٦) .\n٣٥٩٠١- عن أنس قال: رأيت رسول الله - ﷺ - يفرج بين رجل الحسن ويقبل ذكره (ابن عساكر)\n٣٥٩٠٢- عن أنس قال: رأيت رسول الله - ﷺ - يوم خيبر والنضير على حمار باكاف مخطوم بحبل ليف، وسمعت رسول الله - ﷺ - يقول: يا أيها الناس دعوا الدنيا ثلاث مرات من أخذ من الدنيا فوق ما يكفيه فإنما يأخذ من حتفه وهو لا يشعر (ابن عساكر) [كنز العمال ٨٥٧٤]\nأخرجه ابن عساكر (٥٥/١٩١) .\n٣٥٩٠٣- عن محمد بن سيرين قال: سئل أنس عن خضاب رسول الله - ﷺ - فقال إن رسول الله - ﷺ - لم يكن شاب إلا يسيرا ولكن أبا بكر وعمر خضبا بعده بالحناء والكتم (ابن سعد، وأبو نعيم) [كنز العمال ١٧٤٣٥]","vol":"33","page":128},{"text":"أخرجه ابن سعد (٧/٢٠٤) .\n٣٥٩٠٤- عن حميد قال: سئل أنس هل كان رسول الله - ﷺ - يرفع يديه قال: نعم شكا الناس إليه ذات يوم جمعة، فقالوا: يا رسول الله قحط المطر، وأجدبت الأرض، وهلك المال، فرفع يديه حتى رأيت بياض إبطيه وما فى السماء قزعة سحاب، فما صلينا حتى أن الشاب القوى القريب المنزل ليهمه الرجوع إلى منزله فدامت علينا جمعة تهدمت الدور، واحتبس الركبان، فتبسم النبى - ﷺ - من سرعة ملالة ابن آدم فقال: اللهم حوالينا ولا علينا (ابن أبى شيبة) [كنز العمال ٢٣٥٤٨]\nأخرجه ابن أبى شيبة (٦/٧٣، رقم ٢٩٥٧١) .\n٣٥٩٠٥- عن أنس قال: سئل رسول الله - ﷺ - عن أفضل الصيام فقال صيام شعبان تعظيما لرمضان فقيل فأى الصدقة أفضل قال صدقة فى رمضان (ابن شاهين فى الترغيب) [كنز العمال ٢٤٢٩٢]","vol":"33","page":129},{"text":"أخرجه أيضًا: ابن أبى شيبة (٢/٣٤٦، رقم ٩٧٦٣)، وأبو يعلى (٦/١٥٤، رقم ٣٤٣١)، والطحاوى (٢/٨٣)، والبيهقى فى شعب الإيمان (٣/٣٧٧، رقم ٣٨١٩) .\n٣٥٩٠٦- عن عاصم الأحول قال: سألت أنس بن مالك أحرم النبى - ﷺ - المدينة قال نعم هى حرام حرمها الله ورسوله لا يختلى خلاها فمن فعل ذلك فعليه لعنة الله والملائكة والناس أجمعين (ابن أبى شيبة) [كنز العمال ٣٨١٧١]\nأخرجه ابن أبى شيبة (٧/٢٩٦، رقم ٣٦٢٢٧) .\n٣٥٩٠٧- عن حميد قال: سألت أنس بن مالك أخضب النبى - ﷺ - قال لم يصبه الشيب ولكن خضب أبو بكر بالحناء والكتم وخضب عمر بالحناء (ابن سعد، وأبو نعيم) [كنز العمال ١٧٤٣٤]\nأخرجه ابن سعد (٣/١٨٩) .\n٣٥٩٠٨- عن أبى يعفور قال: سألت أنس بن مالك عن المسح على الخفين فقال امسح عليهما (سعيد بن منصور) [كنز العمال ٢٧٦١٨]\nأخرجه الضياء (٧/٢٥٨، رقم ٢٧٠٦) .","vol":"33","page":130},{"text":"٣٥٩٠٩- عن قتادة قال: سألت أنس بن مالك كيف كانت قراءة رسول الله - ﷺ - قال كان يمد صوته مدا (ابن عساكر) [كنز العمال ١٨٦٨٤]\nأخرجه ابن عساكر (٥٢/٣١٢) .\n٣٥٩١٠- عن أبى يعقوب إسحاق بن عثمان قال: سألت موسى بن أنس كم غزا رسول الله - ﷺ - قال: سبعا وعشرين غزوة: ثمان غزوات يغيب فيها الأشهر وتسع عشرة يغيب فيها الأيام، قلت: كم غزا أنس بن مالك قال: ثمانى غزوات (ابن عساكر) [كنز العمال ٢٩٩٣٧]\nأخرجه ابن عساكر (٩/٣٦٢) .\n٣٥٩١١- عن محمد بن زنبور عن الحارث بن عمير عن حميد عن أنس قال: سألنا رسول الله - ﷺ - عن أحب الرباط فقال من رابط ليلة حارسا من وراء المسلمين فإن له مثل أجر من خلفه ممن صلى وصام (ابن النجار) [كنز العمال ١١٣٣٧]\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/٩٠، رقم ٨٠٥٩) .","vol":"33","page":131},{"text":"٣٥٩١٢- قال سعيد بن منصور حدثنا شريك بن عبد الله عن عمرو بن عامر عن أنس قال: سألناه عن الوضوء عند كل صلاة فقال كان النبى - ﷺ - يتوضأ عند كل صلاة وأما نحن فكنا نجترئ أو نصلى بوضوء واحد صلاة يومنا أو قال لصلاتنا [كنز العمال ٢٧٠١١]\nأخرجه أيضًا: ابن ماجه (١/١٧٠، رقم ٥٠٩) .\n٣٥٩١٣- عن أنس قال: سدل رسول الله - ﷺ - ناصيته ما شاء الله أن يسدل ثم فرق بعد ذلك (ابن عساكر) [كنز العمال ١٧٣٨٢]\nأخرجه ابن عساكر (٢٣/٢٩٦) .","vol":"33","page":132},{"text":"٣٥٩١٤- عن أنس قال: سقط النبى - ﷺ - عن فرس فجحش شقه الأيمن فدخلنا عليه نعوده فحضرت الصلاة، فصلى بنا قاعدا وصلينا وراءه قياما، فأشار أن اقعدوا، فلما قضى الصلاة قال: إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا ركع فاركعوا، وإذا سجد فاسجدوا، وإذا قال: سمع الله لمن حمده فقولوا: اللهم ربنا ولك الحمد، وإن صلى قاعدا فصلوا قعودا أجمعون (عبد الرزاق، والطيالسى، وابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان) [كنز العمال ٢٢٩١٠]\nأخرجه عبد الرزاق (٢/٤٦٠، رقم ٤٠٧٨)، والطيالسى (ص ٢٨٠، رقم ٢٠٩٠)، وابن أبى شيبة (٧/٢٨٦، رقم ٣٦١٣٤)، وأحمد (٣/١١٠، رقم ١٢٠٩٥)، والبخارى (١/٢٥٧، رقم ٦٩٩)، ومسلم (١/٣٠٨، رقم ٤١١)، والترمذى (٢/١٩٤، رقم ٣٦١)، والنسائى (٢/٨٣، رقم ٧٩٤)، وابن ماجه (١/٣٩٢، رقم ١٢٣٨)، وابن حبان (٥/٤٦٠، رقم ٢١٠٢) .","vol":"33","page":133},{"text":"٣٥٩١٥- عن أنس قال: سل الله العفو والعافية فى الدنيا والآخرة (البخارى فى تاريخه، والطبرانى، والحاكم عن عبد الله بن جعفر) [كنز العمال ٣٢٠٤]\nأخرجه البخارى فى التاريخ (١/١٨١، رقم٥٦٠)، والحاكم (٣/٦٥٧، رقم ٦٤١٧) .\n٣٥٩١٦- عن أنس قال: سلك رجلان مفازة عابد، والآخر به رهق فعطش العابد حتى سقط فجعل صاحبه ينظر إليه ومعه ميضأة فيها شىء من ماء فجعل ينظر إليه وهو صريع، فقال: والله لئن مات هذا العبد الصالح عطشا ومعى ماء لا أصيب من الله خيرا أبدا ولئن سقيته مائى لأموتن فتوكل على الله وسقاه فرش عليه من مائه وسقاه فضله فقام فقطعا المفازة، فيوقف الذى به رهق للحساب فيؤمر به إلى النار فتسوقه الملائكة فيرى العابد فيقول: يا فلان، فيقول: ومن أنت فيقول: أنا فلان الذى آثرتك على نفسى يوم المفازة، فيقول: بلى أعرفك فيقول للملائكة: قفوا فيقفون فيجىء حتى يقف ويدعو ربه، فيقول: يا رب قد تعرف يده عندى كيف آثرنى على نفسه يا رب","vol":"33","page":134},{"text":"هبه لى فيقول: هو لك فيجىء فيأخذ بيد أخيه فيدخله الجنة (الطبرانى فى الأوسط) [كنز العمال ١٧٠٤٥]\nأخرجه الطبرانى فى الأوسط (٣/١٩٤، رقم ٢٩٠٦) .\n٣٥٩١٧- عن أنس قال: سمع النبى - ﷺ - رجلا وهو فى مسير له يقول: الله أكبر الله أكبر، فقال: على الفطرة أشهد أن لا إله إلا الله، فقال: خرج من النار، فاستبق القوم إلى الرجل، فإذا هو راعى غنم، حضرت الصلاة فقام يؤذن (أبو الشيخ) [كنز العمال ٢٣٢٩٦]","vol":"33","page":135},{"text":"٣٥٩١٨- عن جنادة بن مروان عن الحارث بن النعمان قال: سمعت أنس بن مالك حدث عن النبى - ﷺ - أن رجلا سأله أن يعطيه شيئا، فقال: لا أقدر على شىء أعطيكه فأتاه رجل فوضع فى يده شيئا فقال رسول الله - ﷺ -: وعزة ربى إنها لثلاث أيد بعضها فوق بعض المعطى يضعها فى يد الله، ويد الله العليا ويد الآخذ أسفل ذلك قال ربى: بعزتى لأنفسنك بما رحمت عبدى وبعزتى عبدى لأخلفن بها عليك رحمة من عندى (ابن جرير، جنادة، ضعفه أبو حاتم والحارث بن النعمان قال البخارى منكر الحديث) [كنز العمال ١٦٩٨١]\n٣٥٩١٩- عن الزهرى قال: سمعت أنس بن مالك يقول قدم رسول الله - ﷺ - المدينة وأنا ابن عشر سنين ومات وأنا ابن عشرين سنة وكن أمهاتى يحثننى على خدمته (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٣٦٨٣٢]","vol":"33","page":136},{"text":"٣٥٩٢٠- عن قتادة قال: سمعت أنسا يقول قرأ القرآن على عهد النبى - ﷺ - معاذ وأبى وسعد وأبو زيد قلت من أبو زيد قال أحد عمومتى (ابن أبى شيبة) [كنز العمال ٤٨٨٢]\nأخرجه ابن أبى شيبة (٦/١٣١، رقم ٣٠٠٦٠) .\n٣٥٩٢١- عن أنس قال: سمعت النبى - ﷺ - قال ابن سمية تقتله الفئة الباغية قاتله وسالبه فى النار (ابن عساكر) [كنز العمال ٣٣٥٤٧]\nأخرجه ابن عساكر (٤٣/٤٣٤) .\n٣٥٩٢٢- عن أنس قال: سمعت النبى - ﷺ - يهل بالحج والعمرة جميعا (ابن عساكر) [كنز العمال ١٢٤٦٩]\nأخرجه ابن عساكر (١٣/٨٠) .\n٣٥٩٢٣- عن الوليد بن مسلم قال حدثنا عامر بن شبل الجرمى قال: سمعت رجلا يحدث أنه سمع أنس بن مالك يقول فى الجنة قصر لا يدخله إلا صوام رجب (ابن عساكر) [كنز العمال ٢٤٥٨٢]\nأخرجه ابن عساكر (٢٥/٣٣٤) .","vol":"33","page":137},{"text":"٣٥٩٢٤- عن أنس: سمعت رسول الله - ﷺ - يقول: إن داود حين نظر إلى المرأة وهم، قطع على بنى إسرائيل وأوصى صاحب البعث فقال: إذا حضر العدو فقرب فلانا بين يدى التابوت - وكان التابوت فى ذلك الزمان يستنصر به من قدم بين يدى التابوت لم يرجع حتى يقتل أو ينهزم عنه الجيش فقتل زوج المرأة ونزل المكان على داود يقصان عليه قصته ففطن داود فسجد فمكث أربعين ليلة ساجدا حتى نبت الزرع من دموعه على رأسه وأكلت الأرض جبينه يقول فى سجوده: زل داود زلة أبعد ما بين المشرق والمغرب، رب إن لم ترحم ضعف داود وتغفر ذنبه جعلت ذنبه حديثا فى الخلوف من بعده، فجاءه جبريل بعد أربعين ليلة فقال له: يا داود قد غفر الله لك الهم الذى هممت، قال داود: قد علمت أن الله قادر أن يغفر لى الهم الذى هممت به وقد علمت أن الله عدل لا يميل فكيف بفلان إذا جاء يوم القيامة فقال: يا رب دمى الذى عند داود فقال له جبريل: ما سألت ربى عن ذلك ولئن شئت لأفعلن،","vol":"33","page":138},{"text":"قال: نعم، فعرج جبريل فسجد داود فمكث ما شاء الله، ثم نزل فقال: سألت الله يا داود عن الذى أرسلتنى إليه فيه فقال: قل لداود: إن الله يجمعكم يوم القيامة فيقول: هب لى دمك الذى عند داود، فيقول: هو لك يا رب فيقول: فإن لك فى الجنة ما اشتهيت وما شئت عوضا (ابن عساكر) [كنز العمال ٣٥٥٧٧]\n٣٥٩٢٥- عن أنس: سمعت رسول الله - ﷺ - يقول: التائب من الذنب كمن لا ذنب له، وإذا أحب الله عبدا لم يضره ذنب ثم تلا: ﴿إن الله يحب التوابين ويحب المتطهرين﴾ قيل: يا رسول الله وما علامته قال: الندامة (ابن النجار) [كنز العمال ١٠٤٢٨]\nأخرجه أيضًا: الديلمى (٢/٧٧، رقم: ٢٤٣٢) .","vol":"33","page":139},{"text":"٣٥٩٢٦- عن أنس قال: سمعت رسول الله - ﷺ - يقول: بعثت أنا والساعة كهاتين وأشار بأصبعه المشيرة والوسطى كفرس رهان استبقا فسبق أحدهما صاحبه، بإذنه جاء الله وجاءت الملائكة جاءت الجنة، يا أيها الناس استجيبوا لربكم وألقوا إليه السلم (ابن عساكر) [كنز العمال ٣٩٥٧١]\nأخرجه ابن عساكر (١٣/١٤٨) .\n٣٥٩٢٧- عن أنس قال: سمعت رسول الله - ﷺ - يقول سيقرأ القرآن رجال لا يجاوز حناجرهم يمرقون من الدين كما يمرق السهم من الرمية (ابن جرير) [كنز العمال ٣١٥٤٥]\nأخرجه أيضًا: الضياء (٥/٢٠٩، رقم ١٨٣٧) .\n٣٥٩٢٨- عن أنس قال: سمعت رسول الله - ﷺ - يقول لبيك بحجة وعمرة معا (ابن عساكر) [كنز العمال ١٢٤٧٠]\n٣٥٩٢٩- عن محمد بن سيرين عن أخيه يحيى عن أخيه معبد عن أخيه أنس بن سيرين عن أنس بن مالك قال: سمعت رسول الله - ﷺ - يقول لبيك حقا حقا تعبدا ورقا (ابن عساكر) [كنز العمال ١٢٤١٧]","vol":"33","page":140},{"text":"أخرجه ابن عساكر (٣٨/٤٥) .\n٣٥٩٣٠- عن هشام بن حسان عن محمد بن سيرين عن أخيه يحيى بن سيرين عن أخيه أنس بن سيرين عن أنس بن مالك قال: سمعت رسول الله - ﷺ - يلبى لبيك حقا حقا تعبدا ورقا (ابن عساكر، وابن النجار) [كنز العمال ١٢٤١٦]\nأخرجه ابن عساكر (٣٨/٤٥) .\n٣٥٩٣١- عن ابن النجار كتب إلى معمر بن محمد الأصبهانى أن أبا نصر محمد بن إبراهيم اليونارتى أخبره فى معجمه قال سمعت الشريف واضح بن أبى تمام الزبيبى يقول سمعت أبا على بن موتة يقول اجتمع قوم من الغرباء عند أبى حفص بن شاهين فسألوه أن يحدثهم أعلى حديث عنده فقال لأحدثنكم حديثا من عوالى ما عندى حدثنا عبد الله بن محمد البغوى حدثنا شيبان بن فروخ الأبلى حدثنا نافع أبو هرمز السجستانى قال سمعت أنس بن مالك يقول: سمعت رسول الله - ﷺ - يقول حياتى خير لكم ومماتى خير لكم الحديث [كنز العمال ٣٥٤٧٠]","vol":"33","page":141},{"text":"٣٥٩٣٢- عن أنس: سمعت رسول الله - ﷺ - يقول: أيما رجل عاد مريضا فإنما يخوض فى الرحمة فإذا قعد عند المريض غمرته الرحمة هذا للصحيح فما للمريض قال: تحط عنه ذنوبه (البيهقى فى شعب الإيمان، والضياء) [كنز العمال ٢٥٦٩٨]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٣، رقم ٩١٨١)، والضياء (٧/٢٦٧، رقم ٢٧١٨) .\n٣٥٩٣٣- عن قتادة عن أنس قال: سن رسول الله - ﷺ - فيما سقت السماء أو سقى بالسيح أو سقى بالغيل العشر، وما سقى بالرشاء فنصف العشر (ابن جرير وصححه) [كنز العمال ١٦٩٣١]\nأخرجه أيضًا: ابن عدى (٦/٢٥٩) .\n٣٥٩٣٤- عن قتادة: مرسلا مثله (ابن جرير) [كنز العمال ١٦٩٣٢]\nأخرجه ابن جرير فى التفسير بنحوه (٨/٥٤) .","vol":"33","page":142},{"text":"٣٥٩٣٥- عن أنس قال قال رسول الله - ﷺ -: الشهداء ثلاثة رجل خرج بنفسه وماله محتسبا فى سبيل الله يريد أن لا يقتل ولا يقتل ولا يقاتل يكثر سواد المسلمين، فإن مات أو قتل غفرت له ذنوبه كلها وأجير من عذاب القبر ومن الفزع الأكبر وزوج من الحور العين وحلت عليه حلة الكرامة ووضع على رأسه تاج الوقار والخلد، والثانى رجل خرج بنفسه وماله محتسبا يريد أن يقتل ولا يقتل فإن مات أو قتل كانت ركبته مع ركبة إبراهيم خليل الرحمن بين يدى الله فى مقعد صدق عند مليك مقتدر، والثالث: رجل خرج بنفسه وماله محتسبا يريد أن يقتل ويقتل فإن مات أو قتل جاء يوم يوم القيامة شاهرا سيفه واضعه على عاتقه والناس جاثون على الركب يقولون: ألا افسحوا لنا مرتين فإنا قد بذلنا دماءنا وأموالنا لله والذى نفسى بيده لو قالوا ذلك لإبراهيم خليل الرحمن أو لنبى من الأنبياء لتنحى لهم عن الطريق بما يرى من واجب حقهم حتى يأتوا منابر من نور عن يمين العرش فيجلسون","vol":"33","page":143},{"text":"فينظرون كيف يقضى بين الناس لا يجدون غم الموت ولا يغتنمون فى البرزخ ولا تفزعهم الصيحة ولا يهمهم الحساب والميزان ولا الصراط، ينظرون كيف يقضى بين الناس ولا يسألون شيئا إلا أعطوه ولا يشفعون فى شىء إلا شفعوا فيه ويعطى من الجنة ما أحب وينزل من الجنة حيث أحب (البيهقى فى شعب الإيمان وضعفه عن أنس) [كنز العمال ١١٧٣٤]\nأخرجه البيهقى فى شعب الإيمان (٤/٢٥، رقم ٤٢٥٥) .\n٣٥٩٣٦- عن أنس بن سيرين قال: شهدت أنس بن مالك وحضره الموت فجعل يقول لقنونى لا إله إلا الله فلم يزل يقولها حتى قبض (ابن أبى الدنيا فى المحتضرين، وابن عساكر) [كنز العمال ٣٦٨٤٣]\nأخرجه ابن عساكر (٩/٣٧٨) .\n٣٥٩٣٧- عن محمد بن سيرين عن أنس قال: شهدت عبيد الله بن زياد وأتى برأس الحسين فجعل ينكت بقضيب فى يده فقلت أما إنه كان أشبههم برسول الله - ﷺ - (أبو نعيم) [كنز العمال ٣٧٦٦٣]\nأخرجه أيضًا: عساكر (١٤/١٢٦) .","vol":"33","page":144},{"text":"٣٥٩٣٨- عن أنس قال: شهدت مع رسول الله - ﷺ - الحديبية وعمرته والحج والفتح وحنينا والطائف وخيبر (ابن عساكر) [كنز العمال ٣٦٨٤٠]\nأخرجه ابن عساكر (٩/٣٦١) .\n٣٥٩٣٩- عن أنس قال: صحبت رسول الله - ﷺ - عشر سنين وشممت العطر كله فلم أشم نكهة أطيب من نكهة رسول الله - ﷺ -، وكان رسول الله - ﷺ - إذا لقيه رجل من أصحابه فقام قام معه، فلم ينصرف حتى يكون الرجل هو الذى ينصرف عنه، وإذا لقيه أحد من أصحابه فتناول يده ناولها إياه فلم ينزع يده منه حتى يكون الرجل هو الذى ينزع يده منه، وإذا لقيه أحد من أصحابه فتناول أذنه ناولها إياه فلم ينزع يده عنه حتى يكون الرجل هو الذى ينزع عنه (ابن سعد، وابن عساكر) [كنز العمال ١٨٦٥٨]\nأخرجه ابن سعد (١/٣٧٨)، وابن عساكر (٣/٣٦٧) .\n٣٥٩٤٠- عن أنس قال: صلوا صلاة الهجير فإنا كنا نستحبها (ابن أبى شيبة) [كنز العمال ٢١٧٤٢]","vol":"33","page":145},{"text":"أخرجه ابن أبى شيبة (١/٣٥٤، رقم ٤٠٧٦) .\n٣٥٩٤١- عن أنس بن سيرين قال: صلى بنا أنس بن مالك فى السفينة قعودا على بساط وقصر الصلاة (عبد الرزاق) [كنز العمال ٢٢٧٦٣]\nأخرجه عبد الرزاق (٢/٥٨٠، رقم ٤٥٤٦) .\n٣٥٩٤٢- عن أنس قال: صلى رسول - ﷺ - فى ثوب واحد خالف بين طرفيه (ابن أبى شيبة) [كنز العمال ٢١٦٧٨]\nأخرجه ابن أبى شيبة (١/٢٧٦، رقم ٣١٦٧) .\n٣٥٩٤٣- عن أنس قال: صليت خلف النبى - ﷺ - وأبى بكر وعمر وعثمان وعلى كلهم كان يقرأ ﴿مالك يوم الدين﴾ (ابن أبى داود) [كنز العمال ٤٨٧٦]\nأخرجه أيضًا: أبو يعلى (٧/١٨٠، رقم ٤١٥٩)، وابن عدى (٣/٧٣، ترجمة ٦٢١ خازم بن الحسين أبو إسحاق) .\n٣٥٩٤٤- عن أنس قال: صليت خلف النبى - ﷺ - وأبى بكر وعمر وعثمان فلم يجهر بـ ﴿بسم الله الرحمن الرحيم﴾ (ابن أبى شيبة) [كنز العمال ٢٢١٧٤]\nأخرجه ابن أبى شيبة (١/٣٦١، رقم ٤١٤٤) .","vol":"33","page":146},{"text":"٣٥٩٤٥- عن أنس قال: صليت وراء النبى - ﷺ - وكان ساعة يسلم يقوم ثم صليت وراء أبى بكر فكان إذا سلم وثب فكأنما يقوم عن رضفة (عبد الرزاق) [كنز العمال ٣٥٦٧٨]\nأخرجه عبد الرزاق (٢/٢٤٦، رقم ٣٢٣١) .\n٣٥٩٤٦- عن أنس قال: صنع بعض عمومتى للنبى - ﷺ - طعاما فقال إنى أحب أن تأكل فى بيتى وتصلى فيه فأتاه وفى البيت فحل من تلك الفحول فأمر بجانب منه فكنس ورش فصلى وصلينا معه (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٣٥٠، رقم ٤٠٢٥) .\n٣٥٩٤٧- عن أيوب بن أبى تميمة قال: ضعف أنس عن الصوم فصنع جفنة من ثريد ودعا بثلاثين مسكينا فأطعمهم (أبو يعلى، وابن عساكر) [كنز العمال ٢٤٣٢٥]\nأخرجه أبو يعلى (٧/٢٠٤، رقم ٤١٩٤)، وابن عساكر (٩/٣٧٧) .\n٣٥٩٤٨- عن أنس قال: طلع علينا أحد ونحن مع رسول الله - ﷺ - فقال هذا جبل يحبنا ونحبه (عبد الرزاق) [كنز العمال ٣٨١٨٤]\nأخرجه عبد الرزاق (٩/٢٦٨، رقم ١٧١٧٠) .","vol":"33","page":147},{"text":"٣٥٩٤٩- عن أنس قال: عاد رسول الله - ﷺ - زيد بن أرقم من رمد كان به (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦٩٩]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٦، رقم ٩١٩٢) .\n٣٥٩٥٠- عن أنس قال: عاد رسول الله - ﷺ - سعد بن عبادة على أتان من غير سرج ولا لجام فوقف على الباب فسلم، فسمعها سعد فردها من غير أن يسمعه، فلما لم يسمع رسول الله - ﷺ - انصرف وقال: استأذنوا ثلاثا فإن أذن لكم وإلا فارجعوا، فلما حس ذلك الأنصارى خرج مسرعا فاتبعه فقال: يا نبى الله جعلنى الله لك الفداء ما من تسليمة سلمتها إلا وقد رددت عليك وما منعنى أن أسمعك إلا أنى أحببت أن أستكثر من تسليمك يا رسول الله فارجع بأبى أنت وأمى يا رسول الله، فرد رسول الله - ﷺ - إلى منزله فأنزله وقرب إليه منها شيئا من سمسم وشيئا من تمر حتى إذا أكل رسول الله - ﷺ - وأراد أن يقوم دعا له بثلاث دعوات فقال: أكل طعامك","vol":"33","page":148},{"text":"الأبرار، وأفطر عندك الصائمون، وصلت عليك الملائكة (ابن عساكر) [كنز العمال ٢٥٩٨٨]\nأخرجه ابن عساكر (٢٠/٢٥٢) .\n٣٥٩٥١- ابن عساكر أنبأنا أبو المعالى الفضل بن سهل وعدهن فى يدى قال أنبأنا والدى الشيخ أبو الفرج سهل بن بشر بن أحمد الإسفرائينى وعدهن فى يدى أخبرنى أبو نصر محمد بن أحمد بن محمد بن شبيب الكاغذى البلخى وعدهن فى يدى حدثنا أبو عبد الله محمد بن عمر البزار البخارى وعدهن فى يدى حدثنا عمر بن محمد بن يحيى بن حازم الهمذانى أبو حفص البحيرى بسمرقند وعدهن فى يدى حدثنا عبد بن حميد الكشى وعدهن فى يدى حدثنا يزيد بن هارون الواسطى وعدهن فى يدى حدثنا حميد الطويل وعدهن فى يدى حدثنا أنس بن مالك وعدهن فى يدى قال: عدهن فى يدى رسول الله - ﷺ - قال وعدهن فى يدى جبريل قال عدهن فى يدى ميكائيل قال عدهن فى يدى إسرافيل قال عدهن فى يدى رب العالمين قال لى قل اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم","vol":"33","page":149},{"text":"إنك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم ارحم محمدا وآل محمد كما رحمت على إبراهيم وآل إبراهيم إنك حميد مجيد اللهم تحنن على محمد وعلى آل محمد كما تحننت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد (ابن عساكر) [كنز العمال ٣٩٩٨]\nأخرجه ابن عساكر (٤٨/٣١٥) .\n٣٥٩٥٢- عن أنس قال: عطس عثمان بن عفان عند النبى - ﷺ -، فقال النبى - ﷺ -: ألا أبشرك قال: بلى بأبى أنت وأمى فقال: هذا جبريل يخبرنى عن الله: أيما مؤمن يعطس ثلاث عطسات متواليات إلا كان الإيمان ثابتا فى قلبه (الديلمى) [كنز العمال ٢٥٨٠١]","vol":"33","page":150},{"text":"٣٥٩٥٣- عن أنس قال: علمنى رسول الله - ﷺ - كلمات لن يضرنى معهن عتو جبار ولا عترسته، مع تيسير الحوائج ولقاء المؤمنين بالمحبة: الله أكبر، الله أكبر، الله أكبر، بسم الله على نفسى ودينى، بسم الله على أهلى ومالى، بسم الله على كل شىء أعطانى ربى، بسم الله خير الأسماء بسم الله رب الأرض والسماء، بسم الله الذى لا يضر مع اسمه داء، بسم الله افتتحت وعلى الله توكلت، الله الله ربى لا أشرك به شيئا، أسألك اللهم بخيرك من خيرك الذى لا يعطيه غيرك، عز جارك، وجل ثناؤك، ولا إله إلا أنت: اجعلنى فى عياذك، وجوارك من كل سوء، ومن الشيطان الرجيم، اللهم إنى أستجيرك من جميع كل شىء خلقت، واحترس بك منهن، وأقدم بين يدى: بسم الله الرحمن الرحيم ﴿قل هو الله أحد الله الصمد لم يلد ولم يولد ولم يكن له كفوا أحد﴾ عن أمامى ومن خلفى، وعن يمينى وعن شمالى، ومن فوقى وتحتى، يقرأ فى هذه الست قل هو الله أحد، إلى آخر السورة","vol":"33","page":151},{"text":"(ابن عساكر) [كنز العمال ٥٠٢١]\nأخرجه ابن عساكر (٥٢/٢٦٠) .\n٣٥٩٥٤- عن معمر: عمن سمع أنس بن مالك والحسن يسألان عن الرجل يغتسل من الجنابة فينتضح من غسله فى الماء الذى يغتسل منه قال لا بأس به (عبد الرزاق) [كنز العمال ٢٧٤٠١]\nأخرجه عبد الرزاق (١/٩٢، رقم ٣١٦) .\n٣٥٩٥٥- عن أبان عن أنس: قال قلت يا رسول الله اجعلنى مستجاب الدعوة قال أنس أطب كسبك تستجب دعوتك فإن الرجل يرفع اللقمة إلى فيه من حرام فما يستجاب له دعوة أربعين يوما (الديلمى)\n٣٥٩٥٦- عن ابن جريج قال حدثت عن أنس بن مالك قال: كان النبى - ﷺ - يخرج علينا بعدما تغرب الشمس ويكون الليل وقبل أن يثوب بالمغرب ونحن نصلى فلا ينهانا ولا يأمرنا (عبد الرزاق) [كنز العمال ٢١٨٢١]\nأخرجه عبد الرزاق (٢/٤٣٥، رقم ٣٩٨٣) .","vol":"33","page":152},{"text":"٣٥٩٥٧- عن أنس: أن رجلا مر بمجلس فى عهد رسول الله - ﷺ - فسلم الرجل فردوا عليه، فلما جاوز، قال أحدهم: إنى لأبغض هذا، قالوا: مه فوالله لننبئنه بهذا، انطلق يا فلان فأخبره بما قال له، فانطلق الرجل إلى النبى - ﷺ - فحدثه بالذى كان وبالذى قال، قال الرجل: يا رسول الله أرسل إليه فاسأله لم يبغضنى قال له رسول الله - ﷺ -: لم تبغضه قال: يا رسول الله أنا جاره، وأنا به خابر، ما رأيته يصلى صلاة إلا هذه الصلاة التى يصليها البر والفاجر، فقال له الرجل: يا رسول الله سله هل أسأت لها وضوءا أو أخرتها عن وقتها فقال: لا ثم قال: يا رسول الله أنا له جار وأنا به خابر، ما رأيته يطعم مسكينا قط إلا هذه الزكاة التى يؤديها البر والفاجر، فقال: يا رسول الله سله هل رآنى منعت منها طالبها، فسأله، فقال: لا، فقال: يا رسول الله أنا له جار وأنا به خابر، ما رأيته يصوم صوما قط إلا الشهر الذى","vol":"33","page":153},{"text":"يصومه البر والفاجر، فقال الرجل يا رسول الله سله هل رآنى أفطرت يوما قط لست فيه مريضا ولا على سفر فسأله عن ذلك فقال: لا، فقال له رسول الله - ﷺ -: فإنى لا أدرى لعله خير منك (ابن عساكر) [كنز العمال ٨٨٦١]\nأخرجه ابن عساكر (٤٣/٢٥٤) .\n٣٥٩٥٨- عن عبد المؤمن بن خلف النسفى قال سألت أبا على صالح بن محمد عن حديث إسماعيل بن أمية الذراع عن هشام بن زياد حدثنا حميد الطويل: عن أنس عن النبى - ﷺ - قال الرهن بما فيه فقال هذا باطل كذب وهشام بن زياد ضعيف فسألت أبا على عن إسماعيل فقال لا يعرف (الخطيب فى المتفق والمفترق وقال إسماعيل هذا من أهل البصرة يروى أحاديث منكرة ويقال له إسماعيل بن أبى أمية أيضًا) [كنز العمال ١٥٧٥٢]\n٣٥٩٥٩- عن أنس قال: بعثنى رسول الله - ﷺ - فى حاجة فمررت بصبيان فجلست إليهم فلما استبطأنى خرج فمر بالصبيان فسلم عليهم (ابن عساكر) [كنز العمال ١٨٦٤٩]\nأخرجه ابن عساكر (١٤/٣٠٨) .","vol":"33","page":154},{"text":"٣٥٩٦٠- عن أنس قال: عن النبى - ﷺ - قال اللهم أصلح الأنصار والمهاجرة (ابن أبى شيبة) [كنز العمال ٣٧٩٥٤]\nأخرجه ابن أبى شيبة (٦/٤٠١، رقم ٣٢٣٧٩) .\n٣٥٩٦١- عن أبى هدبة عن أنس: عن النبى - ﷺ - قال بين العبد والجنة سبع عقاب أهونها الموت قال أنس قلت يا رسول الله فما أصعبها قال الوقوف بين يدى الله إذا تعلق المظلومون بالظالمين (ابن النجار) [كنز العمال ٨٨٦٢]\n٣٥٩٦٢- عن أنس: عن النبى - ﷺ - قال كنت نهيتكم عن زيارة القبور فزوروها فإنها ترق القلب وتدمع العين وتذكر الآخرة فزوروا ولا تقولوا هجرا (البيهقى فى شعب الإيمان) [كنز العمال ٤٢٥٥٥]\nأخرجه البيهقى فى شعب الإيمان (٧/١٥، رقم ٩٢٨٩) .","vol":"33","page":155},{"text":"٣٥٩٦٣- عن عمرو بن جميع عن أبان عن أنس: عن النبى - ﷺ - قال ما من مسلم يصوم ويقول عند إفطاره: يا عظيم يا عظيم أنت إلهى لا إله غيرك اغفر لى الذنب العظيم فإنه لا يغفر الذنب العظيم إلا العظيم، إلا خرج من ذنوبه كيوم ولدته أمه، وقال رسول الله - ﷺ -: علموها عقبكم فإنها كلمة يحبها الله ورسوله ويصلح بها أمر الدنيا والآخرة (ابن عساكر وقال شاذ بمرة وفى إسناده مجاهيل) [كنز العمال ٢٤٤٠٠]\nأخرجه عساكر (٥٤/٢٣٨) .\n٣٥٩٦٤- عن أنس: عن النبى - ﷺ - أن جبريل جاءه بالوحى وقال له يا محمد ربك يقرئك السلام ويقول إنه ليس من أمتك أحد يصلى عليك صلاة إلا صليت عليه عشرا (ابن النجار) [كنز العمال ٣٩٩٩]","vol":"33","page":156},{"text":"٣٥٩٦٥- عن أنس: عن رسول الله - ﷺ - عن جبريل عن ربه قال من أخاف وفى لفظ من أهان لى وليا فقد بارزنى بالمحاربة، وما تقرب إلى عبدى المؤمن بمثل أداء ما افترضت عليه، وما يزال عبدى المؤمن يتنفل إلى حتى أحبه، ومن أحببته كنت له سمعا وبصرا ويدا ومؤيدا، إن سألنى أعطيته وإن دعانى أجبته، وفى لفظ دعانى فأجبته، وسألنى فأعطيته ونصح لى فنصحت له، وما ترددت فى شىء أنا فاعله، وما ترددت فى قبض نفس مؤمن يكره الموت، وأكره مساءته، ولا بد له منه، وإن من عبادى المؤمنين لمن يشتهى الباب من العبادة فأكفه عنه لئلا يدخله عجب فيفسده، ذلك وإن من عبادى المؤمنين لمن لا يصلح إيمانه إلا الغنى ولو أفقرته لافسده ذلك، وإن من عبادى لمن لا يصلح إيمانه إلا الفقر ولو بسطت له لأفسده ذلك، وإن من عبادى المؤمنين لمن لا يصلح إيمانه إلا الصحة، ولو أسقمته لأفسده ذلك، وإن من عبادى المؤمنين لمن لا يصلح إيمانه إلا السقم، ولو أصححته","vol":"33","page":157},{"text":"لأفسده ذلك، إنى أدبر عبادى بعلمى بقلوبهم إنى عليم خبير (ابن أبى الدنيا فى كتاب الأولياء، وأبو نعيم فى الحلية، وابن عساكر وفيه صدقة بن عبد الله السمين ضعفه، وأحمد، والبخارى، والبيهقى، والدارقطنى وقال أبوحاتم محله الصدق وأنكر عليه القدر فقط) [كنز العمال ١٦٨٠]\nأخرجه ابن أبى الدنيا (١/٩، رقم ١)، وأبو نعيم فى الحلية (٨/٣١٨)، وابن عساكر (٧/٩٥) .\n٣٥٩٦٦- عن حميد الطويل قال حدثنا أنس: عن رسول الله - ﷺ - فقيل له أسمعت هذا من رسول الله - ﷺ - فغضب غضبا شديدا ثم قال إنه والله ما كل ما نحدثكم به عن رسول الله - ﷺ - سمعناه منه ولكن كان يحدث بعضنا بعضا ولا نتهم بعضنا وفى لفظ ولم يكذب بعضنا بعضا (البيهقى، وابن عساكر)\nأخرجه ابن عساكر (٩/٣٦٧) .","vol":"33","page":158},{"text":"٣٥٩٦٧- عن أنس قال: غاب عمى أنس بن النضر عن قتال بدر فلما قدم قال: غبت عن أول قتال قاتل رسول الله - ﷺ - المشركين، لئن أشهدنى الله قتالا ليرين الله ما أصنع فلما كان يوم أحد انكشف الناس فقال: اللهم إنى أبرأ إليك مما جاء به هؤلاء يعنى المشركين وأعتذر إليك مما صنع هؤلاء يعنى المسلمين ثم مشى بسيفه فلقيه سعد بن معاذ فقال: أى سعد والذى نفسى بيده إنى لأجد ريح الجنة دون أحد واها لريح الجنة قال سعد: فما استطعت يا رسول الله ما صنع قال أنس: فوجدناه بين القتلى، به بضع وثمانون من بين ضربة بسيف وطعنة برمح ورمية بسهم قد مثلوا به فما عرفناه حتى عرفته أخته ببنانه قال أنس: فكنا نقول: أنزلت هذه الآية ﴿من المؤمنين رجال صدقوا ما عاهدوا الله عليه﴾ أنها فيه وفى أصحابه (الطيالسى، وابن سعد، وابن أبى شيبة، والحارث، والترمذى - صحيح - والنسائى، وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، وأبو نعيم)","vol":"33","page":159},{"text":"[كنز العمال ٣٦٨٤٤]\nأخرجه الطيالسى (ص ٢٧٢، رقم ٢٠٤٤)، والترمذى (٥/٣٤٨، رقم ٣٢٠٠)، والنسائى (٦/٤٣٠، رقم ١١٤٠٣)، وابن جرير (٢١/١٤٦) .\n٣٥٩٦٨- عن صالح بن كرز أنه جاء بجارية له زنت إلى الحكم بن أيوب قال: فبينا أنا جالس إذ جاء أنس بن مالك فجلس فقال: يا صالح ما هذه الجارية معك قلت: جارية لى بغت فأردت ان أرفعها إلى الإمام ليقيم عليها الحد، فقال: لا تفعل رد جاريتك واتق الله واستر عليها، قلت: ما انا بفاعل قال: لا تفعل وأطعنى، فلم يزل يراجعنى حتى رددتها (عبد الرزاق) [كنز العمال ١٣٥٦٥]\nأخرجه عبد الرزاق (٧/٣٩٨، رقم ١٣٦٢٣) .\n٣٥٩٦٩- عن أنس قال: قال أصحاب النبى - ﷺ -: يا رسول الله مالك أفصحنا لسانا وأبيننا بيانا فقال النبى - ﷺ -: إن العربية اندرست فجاءنى بها جبريل غضة طرية كما شق على لسان إسماعيل (ابن عساكر وسنده واه) [كنز العمال ١٨٦٨٣]\nأخرجه ابن عساكر (٥٣/١٠٣) .","vol":"33","page":160},{"text":"٣٥٩٧٠- عن أنس: قال أمر بلال أن يشفع الأذان ويوتر الإقامة (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٣٢٣٤]\nأخرجه عبد الرزاق (١/٤٦٤، رقم ١٧٩٥)، وابن أبى شيبة (١/١٨٦، رقم ٢١٢٩) .\n٣٥٩٧١- عن ثابت قال: قال أنس يا أبا محمد خذ عنى فإنى أخذت عن رسول الله - ﷺ - وأخذ رسول الله - ﷺ - عن الله، ولن تأخذ عن أحد أوثق منى قال: ثم صلى بى العشاء، ثم صلى ست ركعات يسلم بين الركعتين ثم أوتر بثلاث يسلم فى آخرهن (الرويانى، وابن عساكر ورجاله ثقات) [كنز العمال ٢١٩٠٢]\nأخرجه ابن عساكر (٩/٣٦٣) .\n٣٥٩٧٢- عن أنس قال: قال النبى - ﷺ - أعن أخاك ظالما أو مظلوما قلت يا رسول الله أعينه مظلوما فكيف أعينه ظالما قال ترده إلى الحق فذلك عون له (ابن عساكر) [كنز العمال ٨٧٨٥]\nأخرجه ابن عساكر (٥٣/٣٣٣) .","vol":"33","page":161},{"text":"٣٥٩٧٣- عن أنس قال: قال النبى - ﷺ - ما حلف بالطلاق مؤمن ولا استحلف بالطلاق إلا منافق [(ابن عساكر عن أنس)]\nأخرجه ابن عساكر (٥٧/٣٩٣) .\n٣٥٩٧٤- عن أنس قال: قال النبى - ﷺ -: والذى نفس محمد بيده لو رأيتم ما رأيت لضحكتم قليلا ولبكيتم كثيرا قالوا: ما رأيت يا رسول الله - ﷺ - قال: رأيت الجنة والنار، وحرضهم على الصلاة ونهاهم أن يسبقوه إذا أمهم بالركوع والسجود، وأن يتفرقوا قبل انصرافه من الصلاة ثم قال لهم: إنى أراكم من أمامى ومن خلفى (ابن النجار) [كنز العمال ٢٢٩١١]\nأخرجه أيضًا: أحمد (٣/٢٤٠، رقم ١٣٥٥١) .\n٣٥٩٧٥- عن أنس قال: قال رجل الحمد لله حمدا كثيرا طيبا مباركا فيه فقال رسول الله - ﷺ - لقد ابتدرها اثنا عشر ملكا أيهم يجئ بها وجه (ابن النجار) [كنز العمال ٢٢٠٥٣]","vol":"33","page":162},{"text":"٣٥٩٧٦- عن أنس قال: قال رجل يا رسول الله كم افترض الله على عباده من الصلوات قال خمس صلوات قال هل قبلهن أو بعدهن شىء قال افترض الله على عباده صلوات خمسا قال هل قبلهن أو بعدهن شىء قال افترض الله على عباده صلوات خمس قال هل قبلهن أو بعدهن شىء قال افترض الله على عباده صلوات خمسا فحلف الله بالله لا يزيد عليهن ولا ينتقصهن فقال رسول الله - ﷺ - إن صدق دخل الجنة (سعيد بن منصور، وابن النجار)\nأخرجه أيضًا: والضياء (٧/٤٦، رقم ٢٤٤٣) .\n٣٥٩٧٧- عن أنس قال: قال رجل يا رسول الله كيف يحشر الكافر على وجهه يوم القيامة قال إن الذى أمشاه على رجليه قادر أن يمشيه على وجهه (أحمد، والبخارى، ومسلم، والنسائى، وابن جرير، وابن أبى حاتم، والحاكم، وابن مردويه، وأبو نعيم، والبيهقى) [كنز العمال ٣٩٧٩٨]\nأخرجه أحمد (٣/٢٢٩، رقم ١٣٤١٦)، والبخارى (٤/١٧٨٤، رقم ٤٤٨٢)، ومسلم (٤/٢١٦١، رقم ٢٨٠٦)، وابن جرير (١٩/١٢) .","vol":"33","page":163},{"text":"٣٥٩٧٨- عن أنس قال: قال رجل يا نبى الله إنا كنا فى دار كثر فيها عددنا وكثر فيها أموالنا فتحولنا إلى دار أخرى فقل فيها عددنا وقلت فيها أموالنا فقال رسول الله - ﷺ - دعوها أو ذروها وهى ذميمة (أبو داود، وابن جرير، والبيهقى) [كنز العمال ٢٨٦٤٠]\nأخرجه أبو داود (٤/٢٠، رقم ٣٩٢٤) .\n٣٥٩٧٩- عن أنس قال: قال رسول الله - ﷺ - لأبى بن كعب إن الله أمرنى أن أقرأ عليك ﴿لم يكن الذين كفروا. . . الآية﴾ قال وسمانى قال نعم فبكى (أحمد، والبخارى، ومسلم، والترمذى، والنسائى، وأبو يعلى) [كنز العمال ٣٦٧٨١]\nأخرجه أحمد (٣/١٣٠، رقم ١٢٣٤٢)، والبخارى (٤/١٨٩٦، رقم ٤٦٧٦)، ومسلم (١/٥٥٠، رقم ٧٩٩)، والترمذى (٥/٦٦٥، رقم ٣٧٩٢)، والنسائى فى الكبرى (٦/٥٢٠، رقم ١١٦٩١)، وأبو يعلى (٥/٣٥٢، رقم ٢٩٩٥) .","vol":"33","page":164},{"text":"٣٥٩٨٠- عن سعيد بن ميسرة عن أنس قال: قال رسول الله - ﷺ - هبط آدم وحواء عريانين جميعا عليهما ورق الجنة فأصابه الحر حتى قعد يبكى ويقول: يا حواء قد آذانى الحر، فجاءه جبريل بقطن وأمرها أن تغزل وعلمها، وأمر آدم بالحياكة وعلمه وأمره أن ينسج، وكان آدم لم يجامع امرأته فى الجنة حتى هبط منها للخطيئة التى أصابها بأكلهما الشجرة، وكان كل واحد منهما ينام على حدة، ينام أحدهما بالبطحاء، والآخر من ناحية أخرى، حتى أتاه جبريل فأمره أن يأتى أهله وعلمه كيف يأتيها، فلما أتاها جاءه جبريل، فقال له: كيف وجدت امرأتك قال: صالحة (ابن عساكر. قال ابن عدى: سعيد بن ميسرة عن أنس مظلم الأثر) [كنز العمال ٣٥٥٦٧]\nأخرجه ابن عساكر (٧/٤١٣) .","vol":"33","page":165},{"text":"٣٥٩٨١- عن كثير بن سليم عن أنس قال: قال رسول الله - ﷺ - يا بنى لا تغفل عن قراءة القرآن، فإن القرآن يحيى القلب، وينهى عن الفحشاء والمنكر والبغى، وبالقرآن تسير الجبال، يا بنى أكثر ذكر الموت فإنك إذا أكثرت ذكر الموت زهدت فى الدنيا، ورغبت فى الآخرة فإن الآخرة دار قرار، والدنيا غرارة لأهلها من اغتر بها (الديلمى) [كنز العمال ٤٠٣٢]\n٣٥٩٨٢- عن أبان عن أنس قال: قال رسول الله - ﷺ - يؤتى بعصابة من أمتى يوم القيامة وهم القراء فيقال لهم: من كنتم تعبدون قالوا: إياك ربنا قال: فمن كنتم تسألون قالوا: إياك ربنا، قال: فمن كنتم تستغفرون قالوا: إياك ربنا فيقول كذبتم عبدتمونى بالكلام واستغفرتمونى بالألسن وفررتم منى بالقلوب فينظمون فى سلسلة ثم يطاف بهم على رؤس الخلائق فيقال: هؤلاء كذابوا أمة محمد (أبو الشيخ فى الثواب) [كنز العمال ٢٩٤١٨]\nأخرجه أيضًا: الديلمى (٥/٤٦١، رقم٨٧٥٨) .","vol":"33","page":166},{"text":"٣٥٩٨٣- عن أنس قال: قال رسول الله - ﷺ - أتانى جبريل بالبراق فقال له أبو بكر قد رأيتها يا رسول الله قال صفها لى قال بدنة قال صدقت قد رأيتها يا أبا بكر (ابن النجار) [كنز العمال ٣٥٤٥٨]\n٣٥٩٨٤- عن إبراهيم بن هدبة عن أنس قال: قال رسول الله - ﷺ - إذا رأيتم صاحب بدعة فاكفهروا فى وجهه فإن الله يبغض كل مبتدع ولا يجوز أحد منهم على الصراط ولكن يتهافتون فى النار مثل الجراد والذباب (ابن عساكر) [كنز العمال ١٦٧٦]\nأخرجه عساكر (٤٣/٣٣٧) .\n٣٥٩٨٥- عن أنس قال: قال رسول الله - ﷺ - أعطى أبو موسى مزمارا من مزامير آل داود (ابن عساكر) [كنز العمال ٣٧٥٦٢]\nأخرجه ابن عساكر (٣٢/٥١) .\n٣٥٩٨٦- عن أنس قال: قال رسول الله - ﷺ - ألست أولى بكم من أنفسكم قالوا بلى قال من ترك دينا فعلينا ومن ترك كلا فإلينا ومن ترك مالا فلورثته (ابن النجار) [كنز العمال ٣٠٦٦٣]","vol":"33","page":167},{"text":"٣٥٩٨٧- عن إسحاق بن أبى فروة عن يزيد الرقاشى عن أنس قال: قال رسول الله - ﷺ - إن العبد المؤمن ليدعو الله فيقول الله لجبريل لا تجبه فإنى أحب أن أسمع صوته وإذا دعاه الفاجر قال يا جبريل اقض حاجته إنى لا أحب أن أسمع صوته (ابن النجار) [كنز العمال ٤٩٠٥]\n٣٥٩٨٨- عن أنس قال: قال رسول الله - ﷺ - إن الله وعدنى أن يدخل الجنة من أمتى أربعمائة ألف، فقال أبو بكر الصديق: زدنا يا رسول الله قال: وهكذا جمع يديه، قال: زدنا يا رسول الله قال: وهكذا، قال عمر: حسبك يا أبا بكر: فقال أبو بكر: دعنى يا عمر وما عليك أن يدخلنا الله الجنة فقال عمر: إن شاء أدخل خلقه الجنة بكف واحد فقال النبى - ﷺ -: صدق عمر (ابن عساكر) [كنز العمال ٣٧٩١٤]\nأخرجه ابن عساكر (٤١/٢٠٨) .","vol":"33","page":168},{"text":"٣٥٩٨٩- عن أنس قال: قال رسول الله - ﷺ - إن يونس حين بدا له أن يدعو الله بالكلمات حين ناداه وهو فى بطن الحوت فقال: لا إله إلا أنت سبحانك إنى كنت من الظالمين، فأقبلت الدعوة نحو العرش فقالت الملائكة: يا رب هذا صوت ضعيف معروف من بلاد غريبة، فقال: أما تعرفون ذلك قالوا: يا رب من هو قال: ذلك عبدى يونس الذى لم يزل يرفع له عمل متقبل ودعوة مستجابة، قالوا: يا رب أفلا ترحم من كان يصنع فى الرخاء فتجيبه فى البلاء، قال: بلى فأمر الحوت فطرحه بالعراء (ابن أبى الدنيا) [كنز العمال ٣٥٥٧٦]\nأخرجه أيضًا: الطبرانى فى الدعاء (١/٣٥، رقم ٤٧) .\n٣٥٩٩٠- عن أنس قال: قال رسول الله - ﷺ - إنى أحرم بين لابتى المدينة كما حرم إبراهيم مكة (ابن جرير) [كنز العمال ٣٨١٣٤]","vol":"33","page":169},{"text":"٣٥٩٩١- عن أنس قال: قال رسول الله - ﷺ - إياكم وقاتل الثلاثة فإنه من شرار خلق الله قيل يا رسول الله ومن قاتل الثلاثة قال رجل سلم أخاه إلى السلطان فقتل نفسه وقتل أخاه وقتل سلطانه (الديلمى) [كنز العمال ٨٨٤٦]\n٣٥٩٩٢- عن أنس قال: قال رسول الله - ﷺ - استغفروا قالوا: فاستغفرنا، قال: أكملوا سبعين مرة، فأكملنا قال: إنه من استغفر سبعين مرة غفر له سبعمائة ذنب قد خاب وخسر من عمل فى يوم وليلة سبعمائة ذنب (ابن النجار) [كنز العمال ٣٩٦٧]\nأخرجه أيضًا: أبو نعيم فى الحلية (٣/١٠٩) .\n٣٥٩٩٣- عن ثابت البنانى عن أنس قال: قال رسول الله - ﷺ - الحسن والحسين سيدا شباب أهل الجنة (أبو نعيم) [كنز العمال ٣٧٦٨٥]\nأخرجه أيضًا: ابن عدى (٢/٤١٣) .","vol":"33","page":170},{"text":"٣٥٩٩٤- عن أنس قال: قال رسول الله - ﷺ - اللهم انفعنا بما علمتنا وعلمنا بما ينفعنا وزدنا علما إلى علمنا الحمد لله على كل حال أعوذ بك من حال أهل النار (الديلمى) [كنز العمال ٥١٠٢]\n٣٥٩٩٥- عن أنس قال: قال رسول الله - ﷺ - اللهم يا مؤنس كل وحيد ويا صاحب كل فريد ويا قريبا غير بعيد ويا غالبا غير مغلوب يا حى يا قيوم يا ذا الجلال والإكرام (الديلمى) [كنز العمال ٥١٠٣]\n٣٥٩٩٦- عن أنس قال: قال رسول الله - ﷺ - تدرون لم سمى شعبان شعبان لأنه يتشعب فيه لرمضان خير كثير، تدرون لم سمى رمضان رمضان لأنه يرمض الذنوب، وإن فى رمضان ثلاث ليال من فاتته فاته خير كثير ليلة سبع عشرة وليلة إحدى وعشرين وآخرها ليلة فقال عمر: يا رسول الله هى سوى ليلة القدر قال: نعم ومن لم يغفر له فى شهر رمضان فأى شهر يغفر له (أبو الشيخ فى التواب، والديلمى وفيه زياد بن ميمون صاحب الفاكهة كذاب) [كنز العمال ٢٤٢٩٣]","vol":"33","page":171},{"text":"أخرجه الديلمى (٢/٦٠، رقم ٢٣٣٩) .\n٣٥٩٩٧- عن أنس قال: قال رسول الله - ﷺ - تدرون من المؤمن قالوا: الله ورسوله أعلم، قال: المؤمن من لا يموت حتى يملأ الله مسامعه مما يحب، هل تدرون من الفاجر قالوا: الله ورسوله أعلم، قال: الذى لا يموت حتى يملأ الله مسامعه مما يكره، ولو أن عبدا اتقى الله فى جوف بيت إلى سبعين بيتا، على كل بيت باب من حديد، ألبسه الله رداء عمله حتى يتحدث بها الناس ويزيدون (الديلمى وفيه رشدى بن سعد ضعيف) [كنز العمال ٨٤٣٠]\nأخرجه الديلمى (٢/٦٠، رقم ٢٣٣٩) .\n٣٥٩٩٨- عن عباد بن كثير عن الحسن عن أنس قال: قال رسول الله - ﷺ - تعوذوا بالله من فخر القراء فإنهم أشد فخرا من الجبابرة ولا أحدا أبغض إلى الله من قارئ متكبر (الديلمى) [كنز العمال ٢٩٤١٧]\nأخرجه الديلمى (٢/٤٩، رقم ٢٢٨٢) .","vol":"33","page":172},{"text":"٣٥٩٩٩- عن أنس قال: قال رسول الله - ﷺ - ذات يوم من أصبح اليوم منكم صائما قال أبو بكر أنا قال من عاد منكم اليوم مريضا قال أبو بكر أنا قال من شيع اليوم منكم جنازة قال أبو بكر أنا قال وجبت وجبت لك الجنة (ابن النجار) [كنز العمال ٣٥٦٨٩]\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٨١، رقم: ٥١٥) .\n٣٦٠٠٠- عن أنس قال: قال رسول الله - ﷺ - رب ذى طمرين لا يؤبه له لو أقسم على الله لأبره، منهم البراء بن مالك، فلما كان يوم تستر انكشف الناس فقالوا: يا براء أقسم على ربك، فقال: أقسم عليك أى رب لما منحتنا أكتافهم وألحقتنى بنبيك - ﷺ -، فاستشهد (أبو نعيم) [كنز العمال ٣٦٨٥٥]\nأخرجه أيضًا: أبو نعيم فى الحلية (١/٣٥٠) .\n٣٦٠٠١- عن أنس قال: قال رسول الله - ﷺ - رحم الله من سمع مقالتى فوعاها ثم أداها إلى من لم يسمعها فرب حامل فقه إلى من هو أفقه منه (ابن النجار) [كنز العمال ٢٩٤٧١]","vol":"33","page":173},{"text":"٣٦٠٠٢- عن أنس قال: قال رسول الله - ﷺ - يا أنس أكثر من الأصدقاء فإنكم شفعاء بعضكم فى بعض (الديلمى) [كنز العمال ٢٥٥٦١]\n٣٦٠٠٣- عن عدى بن ثابت عن أنس قال: قال رسول الله - ﷺ - لحسان اهجهم أو هاجهم وجبريل يعينك (ابن عساكر وقال: هذا تصحيف من ابن إدريس الدارمى عن شعبة وإنما هو عن البراء) [كنز العمال ٣٦٩٥٩]\nأخرجه ابن عساكر (١٢/٣٨٦) .\n٣٦٠٠٤- عن عمرو بن الأزهر عن حميد عن أنس قال: قال رسول الله - ﷺ - لكاتبه إذا كتبت فضع قلمك على أذنك فإنه أذكر لك (ابن عساكر، عمرو بن الأزهر قال النسائى وغيره: متروك. وقال أحمد: يضع الحديث. وقال البخارى: يرمى بالكذب) [كنز العمال ٢٩٥٦١]\nأخرجه ابن عساكر (٢٤/٤٥٥) .","vol":"33","page":174},{"text":"٣٦٠٠٥- عن أبان عن أنس قال: قال رسول الله - ﷺ - لما عرج بى إلى السماء أتيت على نهر فى السماء السابعة عجاج يطرد أقوم من السهم وإذا حافتاه قباب در مجوف، فقلت: ما هذا يا جبريل قال: هذا الكوثر الذى أعطاك ربك، فذقته فإذا هو أحلى من العسل وأشد بياضا من اللبن، فضربت بيدى إلى حمأته فإذا حمأته مسكة ذفرى، وضربت بيدى إلى رضراضه فإذا در (ابن النجار) [كنز العمال ٣٩٧٦٤]\nأخرجه أيضًا: ابن عدى (٥/١٤٨، رقم ١٣١٢) .\n٣٦٠٠٦- عن أنس قال: قال رسول الله - ﷺ - ما جزاء من أنعم الله عليه بالتوحيد إلا الجنة (ابن النجار) [كنز العمال ١٤٣٧]\n٣٦٠٠٧- عن أنس قال: قال رسول الله - ﷺ - متى ألقى أصحابى متى ألقى أحبابى، فقال بعض الصحابة: أو ليس نحن أحباؤك قال: أنتم أصحابى، ولكن أحبابى قوم لم يرونى وآمنوا بى أنا إليهم بالأشواق (أبو الشيخ فى الثواب) [كنز العمال ٣٧٩١٣]","vol":"33","page":175},{"text":"٣٦٠٠٨- عن أنس قال: قال رسول الله - ﷺ - من جمع الله له أربع خصال جمع الله له خير الدنيا والآخرة قيل ما هى يا رسول الله قال قلبا شاكرا ولسانا ذاكرا ودارا قصدا وزوجة صالحة (ابن النجار) [كنز العمال ٣٠٨١١]\n٣٦٠٠٩- عن أنس قال: قال رسول الله - ﷺ - من عزى أخاه المؤمن فى مصيبته كساه الله حلة خضراء يحبر بها يوم القيامة قيل يا رسول الله ما يحبر بها قال يغبط بها (الحاكم فى تاريخه، البيهقى فى شعب الإيمان، والخطيب، وابن عساكر) [كنز العمال ٤٢٦٢٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٣، رقم ٩٢٨٢)، والخطيب (٧/٣٩٧)، وابن عساكر (٥٢/٢١٨) .\n٣٦٠١٠- عن أنس قال: قال رسول الله - ﷺ - من كان بعسقلان مرابطا فكان نائما دهره وكل الله به فى محرابه ملائكة يصلون بدله ويحشر مع المسلمين إلى الجنة (ابن النجار) [كنز العمال ٣٨٢٤٩]","vol":"33","page":176},{"text":"٣٦٠١١- عن أنس قال: قال رسول الله - ﷺ - من ينظر ما صنع أبو جهل فانطلق ابن مسعود فوجده قد ضربه ابنا عفراء حتى برد قال أنت أبو جهل فأخذ بلحيته قال وهل فوق رجل قتلتموه أو قتله قومه (ابن أبى شيبه) [كنز العمال ٣٠٠٢٢]\nأخرجه ابن أبى شيبة (٧/٣٦٠، رقم٣٦٦٩٤) .\n٣٦٠١٢- عن أنس قال: قال رسول الله - ﷺ - نضر الله من سمع قولى ثم لم يزد فيه ثلاث لا يغل عليهن قلب امرئ مسلم إخلاص العمل لله ومناصحة ولاة الأمر ولزوم جماعة المسلمين فإن دعوتهم تحيط من ورائهم (ابن النجار) [كنز العمال ٤٤٢٧٢]\nأخرجه أيضًا: الضياء (٦/٣٠٧، رقم ٢٣٢٩) .\n٣٦٠١٣- عن ثابت البنانى عن أنس قال: قال رسول الله - ﷺ - وزيراى من أهل السماء جبريل وميكائيل ووزيراى من أهل الأرض أبو بكر وعمر (ابن عساكر) [كنز العمال ٣٦١٤٨]\nأخرجه ابن عساكر (٤٤/٦٥) .","vol":"33","page":177},{"text":"٣٦٠١٤- عن أنس قال: قال رسول الله - ﷺ - يأتى الرجل بالرجل يوم القيامة، فيقول يا رب هذا ظلمنى، فخذ لى ظلامتى، فيمثل الله له فوق رأسه قصرا، فيه من خير الآخرة، ثم يقال له: ارفع رأسك فيرى فيه ما لم تر عيناه، فيقول: يا رب لمن هذا فيقول: إعلم هذا لمن عفا عن أخيه، فيقول: يا رب قد عفوت عنه (الديلمى) [كنز العمال ٨٨٦٤]\nأخرجه الديلمى (٥/٤٥١، رقم ٨٧٠٩) .\n٣٦٠١٥- عن أبان عن أنس قال: قال رسول الله - ﷺ - يؤتى يوم القيامة بالمتقاعسين والمتبذلين، قالوا: يا رسول الله ومن هم قال: أما المتبذلون فهم الذين بذلوا مهج دمائهم، فهراقوها شاهرى سيوفهم يتمنون على الله يوم القيامة لا ترد لهم حاجة، وأما المتقاعسون فهم أطفال المؤمنين اشتد عليهم الموقف فيتصايحون فيقول الله: يا جبريل ما هذا الصوت وهو أعلم بذلك فيقول جبريل: أى رب صوت أطفال المؤمنين اشتد عليهم الموقف، فيقول: أظلهم تحت ظل عرشى، ثم","vol":"33","page":178},{"text":"يقول: يا جبريل أدخلهم الجنة فيرتعون فيها، فيسوقهم جبريل فيتصايحون كما تصيح الخرفان إذا أعزلت عن أمهاتها، فيقول: يا جبريل وهو أعلم بذلك منه ما حالهم قال: أى رب يريدون الآباء والأمهات فيقول: أدخل الآباء والأمهات مع أطفالهم (الديلمى) [كنز العمال ٣٩٨٠٣]\nأخرجه الديلمى (٥/٤٦١، رقم ٨٧٥٩) .\n٣٦٠١٦- عن أنس قال: قال رسول الله - ﷺ - يا أنس يا بنى: الغسل من الجنابة فبالغ فيه فإن تحت كل شعرة جنابة قلت: يا رسول الله وكيف أبالغ فيه قال رو أصول الشعر وأنق بشرتك تخرج من مغتسلك وقد غفر لك كل ذنب (ابن جرير) [كنز العمال ٢٧٣٦١]\nأخرجه أيضًا: الترمذى (١/١٧٨، رقم ١٠٦) .","vol":"33","page":179},{"text":"٣٦٠١٧- قال ابن عساكر حدثنا أبو القاسم الخضر بن الحسن بن عبد الله حدثنا أبو القاسم بن أبى العلاء حدثنا على بن محمد بن محمد الحنائى حدثنى أبو نصر عبد الوهاب بن عبد الله حدثنا أبو محمد عبد الله بن أحمد بن جعفر النهاوندى المقرئ المكى من حفظه حدثنى أبو على الحسين بن بندار حدثنا أبو بكر محمد بن عمرو بن حفص بن عبيد الطنافسى حدثنا أبو عمرو المقرئ حفص بن عمر الدورى حدثنا سوار بن الحكم عن حماد بن سلمة عن ثابت عن أنس بن مالك قال: قال رسول الله - ﷺ - يا حملة القرآن، إن أهل السموات يذكرونكم عند الله، تحببوا إلى الله بتوقير كتاب الله يزدكم حبا ويحببكم إلى عباده، يا حملة القرآن، أنتم المخصوصون برحمة الله، المعلمون كلام الله المقربون من الله، من والاهم فقد والى الله، ومن عاداهم فقد عادى الله يدفع عن قارئ القرآن بلاء الدنيا، ويدفع عن مستمع القرآن بلاء الآخرة، يا حملة القرآن فتحببوا إلى الله بتوقير كتابه","vol":"33","page":180},{"text":"يزدكم حبا ويحببكم إلى عباده [كنز العمال ٤٠٣١]\nأخرجه ابن عساكر (٣٢/١٧٤) .\n٣٦٠١٨- عن أنس قال: قال رسول الله - ﷺ - يا على لا تكذب وعليك بالصدق فإن ضرك فى العاجل كان فرجا فى الآجل (ابن لال) [كنز العمال ٨٧٠٧]\n٣٦٠١٩- عن أنس قال: قال رسول الله - ﷺ - يبعث رجل يوم القيامة لم يترك شيئا من المعاصى إلا ركبها إلا أنه كان يوحد الله ولم يكن يقرأ من القرآن إلا سورة واحدة فيؤمر به إلى النار فطار من جوفه شىء كالشهاب، فقالت: اللهم إنى مما أنزلت على نبيك وكان عبدك هذا يقرأنى فما زالت تشفع له حتى أدخلته الجنة وهى المنجية: ﴿تبارك الذى بيده الملك﴾ (الديلمى) [كنز العمال ٤٠٨٠]\nأخرجه الديلمى (٥/٤٦٧، رقم ٨٧٧٨) .","vol":"33","page":181},{"text":"٣٦٠٢٠- عن أنس قال: قال رسول الله - ﷺ - يعطى الشهيد ثلاثا أول قطرة من دمه يغفر له بها ذنوبه وأول من يمسح التراب عن وجهه زوجته من الحور العين وإذا وقع جنبه وقع فى الجنة (الديلمى) [كنز العمال ١١٧٣٣]\nأخرجه الديلمى (٥/٥٤٠، رقم ٩٠٢٦) .\n٣٦٠٢١- عن أنس قال: قال رسول الله - ﷺ - يقتل عمار بن ياسر الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤١٧]\nأخرجه ابن عساكر (٤٣/٤٣٤) .\n٣٦٠٢٢- عن خراش قال حدثنى مولاى أنس بن مالك قال: قال رسول الله - ﷺ - يقول الله كل عمل بن آدم له إلا الصوم فإنه لى وأنا أجزى به (ابن عساكر) [كنز العمال ٢٤٢٩٧]\nأخرجه ابن عساكر (٤٥/٣٠٨) .\n٣٦٠٢٣- عن سمعان بن المهدى عن أنس قال: قال رسول الله - ﷺ - يقول الله ما من عبد من عبادى تواضع لى عند خلقى إلا وأنا أدخله جنتى وما من عبد من عبادى تكبر عند خلقى إلا وأنا أدخله نارى.\nأخرجه ابن عساكر (٥٧/٤) .","vol":"33","page":182},{"text":"٣٦٠٢٤- عن أنس قال: قال رسول الله - ﷺ - احبسوا على المسلمين ضالتهم قالوا وما ضالة المؤمن يا رسول الله قال العلم (ابن النجار) [كنز العمال ٢٩٣٩٣]\n٣٦٠٢٥- عن أنس قال: قال رسول الله - ﷺ - لا يجامعن أحد منكم وبه حقن من خلاء فإنه يكون منه البواسير ولا يجامعن أحد منكم وبه حقن من بول فإنه منه يكون النواصير (سهل الديباجى قال فى المغنى قال الأزهرى كذاب رافضى) [كنز العمال ٤٥٨٩٢]\n٣٦٠٢٦- عن أنس قال: قال رسول الله - ﷺ - لا يزال طائفة من أمتى يقاتلون على الحق ظاهرين إلى يوم القيامة وأومأ بيده إلى الشام (ابن عساكر) [كنز العمال ٣٧٩١٥]\nأخرجه ابن عساكر (١/٢٦٠) .\n٣٦٠٢٧- عن أنس قال: قال رسول الله - ﷺ - لما تجلى الله للجبل طارت لعظمته ستة أجبل فوقعت ثلاث بالمدينة وثلاثة بمكة فوقع بالمدينة أحد وورقان ورضوى ووقع بمكة ثبير وحراء وثور (ابن النجار) [كنز العمال ٤٣٧٧]","vol":"33","page":183},{"text":"أخرجه أيضًا: ابن حبان فى الضعفاء (١/٢١١) .\n٣٦٠٢٨- عن أنس قال: قال رسول الله - ﷺ - ليلة أسرى بى إلى السماء سألت ربى فقلت: إلهى وسيدى اجعل حساب أمتى على يدى لئلا يطلع على عيوبهم أحد غيرى، فإذا النداء من العلى: يا أحمد إنهم عبادى لا أحب أن أطلعك على عيوبهم، فقلت: إلهى وسيدى ومولائى المذنبون من أمتى فإذا النداء من العلى: يا أحمد إذا كنت أنا الرحيم وكنت أنت الشفيع فأين المذنبون بيننا فقلت: حسبى حسبى (محمد ابن على المذكر قال فى المغنى: متهم تالف. قلت [أى الحافظ السيوطى] وأخلق بهذا الحديث أن يكون من وضعه) [كنز العمال ٣٧٩١٦]","vol":"33","page":184},{"text":"٣٦٠٢٩- عن أنس بن مالك قال: قال رسول الله - ﷺ - ما من عبد يعمر فى الإسلام أربعين سنة إلا صرف الله عنه ثلاثة أنواع من البلاء: الجنون، والجذام، والبرص فإذا بلغ الخمسين لين الله عليه الحساب، فإذا بلغ الستين رزقه الله الإنابة إليه بما يحب، فإذا بلغ السبعين أحبه الله وأحبه أهل السماء، فإذا بلغ الثمانين قبل الله حسناته وتجاوز عن سيئاته، فإذا بلغ التسعين غفر الله له ما تقدم من ذنبه وما تأخر وسمى أسير الله فى أرضه وشفع فى أهل بيته [كنز العمال ٤٣٠٠٢]\nأخرجه أيضًا: الحارث (زوائدالهيثمى (٢/٩٧٧، رقم ١٠٨٥) .","vol":"33","page":185},{"text":"٣٦٠٣٠- عن أنس قال: قال رسول الله - ﷺ - من ألهم خمسة لم يحرم خمسة: من ألهم التوبة لم يحرم القبول، لأن الله يقول ﴿وهو الذى يقبل التوبة عن عباده﴾ ومن ألهم الشكر لم يحرم الزيادة لأن الله يقول: ﴿لأن شكرتم لأزيدنكم﴾ ومن ألهم الاستغفار لم يحرم الاستغفار، لأن الله يقول ﴿استغفروا ربكم إنه كان غفارا﴾ ومن ألهم النفقة لم يحرم الخلف، لأن الله يقول ﴿وما أنفقتم من شىء فهو يخلفه﴾ (ابن النجار، وسعيد بن منصور) [كنز العمال ٤٤٣١٧]\nأخرجه أيضًا: الضياء (٥/١٩٢، رقم ١٨١٤) .\n٣٦٠٣١- عن مالك بن دينار عن أنس: قال صليت خلف رسول الله - ﷺ - وأبى بكر وعمر وعثمان فكانوا يفتتحون القراءة بالحمد لله رب العالمين ويقرءون مالك يوم الدين (ابن عساكر وسنده ضعيف) [كنز العمال ٢٢١٦١]\nأخرجه ابن عساكر (٥٦/٣٩٣) .","vol":"33","page":186},{"text":"٣٦٠٣٢- عن كثير بن سليم قال سمعت أنس بن مالك يقول: قال نبى الله - ﷺ - لجلسائه ذات يوم: خذوا جنتكم قالوا: نبى الله أحضر عدو قال: خذوا جنتكم من النار يقول: سبحان الله، والحمد الله، ولا إله إلا الله، والله أكبر ولا حول ولا قوة إلا بالله، فإنها المقدمات المنجيات، وهى المعقبات، وهى الباقيات الصالحات (ابن النجار) [كنز العمال ٤٤٣٢٩]\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٨٩، رقم ٣١٧٩) .\n٣٦٠٣٣- عن طلحة بن نافع قال حدثنى أنس بن مالك وجابر بن عبد الله: قالا خرجنا مع النبى - ﷺ - وبيده قضيب، فضرب به، فجعل ورقه يتناثر فقال: هل تدرون ما مثل هذا قالوا: الله ورسوله أعلم قال: إن مثل هذا مثل أحدكم إذا قام إلى صلاته جعلت خطاياه فوق رأسه، فإذا خر ساجدا تناثرت عنه كما يتناثر ورق هذا العذق (ابن زنجوية) [كنز العمال ٢١٦٢٧]","vol":"33","page":187},{"text":"٣٦٠٣٤- عن أنس قال: قالت أم سليم يا رسول الله ادع لأنس فقال اللهم أكثر ماله وولده وبارك له فيه فلقد دفنت من صلبى سوى ولد ولدى خمسا وعشرين ومائة وإن أرضى لتثمر فى السنة مرتين وما فى البلد شىء يثمر مرتين غيرها (أبو نعيم) [كنز العمال ٣٦٨٣٤]\n٣٦٠٣٥- عن أنس قال: قالت أم سليم يا رسول الله المرأة ترى ما يرى الرجل فى المنام فقالت عائشة فضحت النساء قالت إن الله لا يستحى من الحق فقال النبى - ﷺ - تربت يداك فمن أين يكون الإشتباه (عبد الرزاق) [كنز العمال ٢٧٧٨٦]\nأخرجه عبد الرزاق (١/٢٨٤، رقم ١٠٩٦) .\n٣٦٠٣٦- عن عمرو بن مرة قال سمعت أبا حمزة قال: قالت الأنصار يا رسول الله إن لكل نبى أتباعا وإنا قد اتبعناك فادع الله أن يجعل أتباعنا منا فدعا لهم أن يجعل أتباعهم منهم فنميت ذلك إلى عبد الرحمن بن أبى ليلى فقال قد زعم ذلك زيد (ابن أبى شيبة) [كنز العمال ٣٧٩٤٩]\nأخرجه ابن أبى شيبة (٦/٤٠٠، رقم ٣٢٣٦٧) .","vol":"33","page":188},{"text":"٣٦٠٣٧- عن أنس قال: قالوا يا رسول الله أى الناس أحب إليك قال عائشة قالوا من الرجال قال أبوها إذا [كنز العمال ٣٥٦٨٧]\nأخرجه أيضًا: الترمذى (٥/٧٠٧، رقم٣٨٩٠)\n٣٦٠٣٨- عن أنس قال: خرج علينا رسول الله - ﷺ - فى آخر يوم من شعبان وأول ليلة من شهر رمضان فقال: أيها الناس هل تدرون ما تستقبلونه وهل تدرون ما يستقبلكم قلنا: يا رسول الله هل نزل وحى أو حضر عدو أو حدث أمر فقال: هذا شهر رمضان يستقبلكم وتستقبلونه ألا إن الله ليس بتارك يوم صبيحة الصوم أحدا من أهل القبلة إلا غفر له، ثم نادى رجل من أقصى الناس: يا طوبى للمنافقين، فقال رسول الله - ﷺ -: على بالرجل مالى أراك ضاق صدرك فقال: يا رسول الله ذكرت أهل القبلة، والمنافقون هم من أهل القبلة فقال: لا ليس لهم ها هنا حظ ولا نصيب ألا إن المنافقين ليس هم منا ألا إن المنافقين هم الكافرون (ابن عساكر) [كنز العمال ٢٤٢٩٤]\nأخرجه ابن عساكر (٣٨/٣٦٧) .","vol":"33","page":189},{"text":"٣٦٠٣٩- عن أنس: أن عثمان بن عفان ماتت زوجته ابنة رسول الله - ﷺ - فمر عليه عمر فعرض عليه بنته فلم يجبه فمر عليه النبى - ﷺ - فقال أزوجك خيرا من ابنة عمر وتتزوج ابنة عمر خير منك فتزوج النبى - ﷺ - ابنة عمر وزوج رسول الله - ﷺ - عثمان ابنته الثانية (العقيلى فى الضعفاء، وابن عساكر)\nأخرجه العقيلى (٣/٣٨٥، ترجمة ١٤٢٥) .\n٣٦٠٤٠- قال ابن عساكر حدثنا أبو الحسن على بن المسلم الفقيه وأخذ بلحيته حدثنا أحمد بن مهران وأخذ بلحيته حدثنا سليمان بن شعيب الكيسانى وأخذ بلحيته حدثنا سعيد الآدم وأخذ بلحيته حدثنا شهاب بن خراش وأخذ بلحيته حدثنا يزيد الرقاشى وأخذ بلحيته حدثنا أنس وأخذ بلحيته قال: سمعت رسول الله - ﷺ - يقول: لا يؤمن العبد حتى يؤمن بالقدر خيره وشره وحلوه ومره وقبض رسول الله - ﷺ - على لحيته وقال: آمنت بالقدر خيره وشره وحلوه ومره إن المرء ليعمل","vol":"33","page":190},{"text":"بعمل أهل النار البرهة من دهره ثم يعرض له الجادة من جواد الجنة فيعمل بها حتى يموت عليها وذلك لما كتب له وإن الرجل ليعمل بعمل أهل الجنة البرهة من دهره ثم تعرض له الجادة من جواد النار فيعمل بها حتى يموت عليها وذلك لما كتب له [كنز العمال ١٥٧١]\nأخرجه ابن عساكر (٣٨/٣٢٠) .\n٣٦٠٤١- عن عبد الله بن الحر عن أنس قال: لما ماتت ابنة رسول الله - ﷺ - الثانية عند عثمان قال رسول الله - ﷺ - ألا أبو أيم ألا أخو أيم ألا ولى أيم يزوج عثمان فإنى قد زوجته ابنتيى فماتتا ولو كانت عندى ثالثة لزوجته وما زوجته إلا بوحى من السماء (ابن عساكر، ورواه يعقوب بن سفيان وابن عساكر من وجه آخر عن عبد الله بن الحر مرسلا قال ابن عساكر ذكر أنس فيه غير محفوظ)\nأخرجه ابن عساكر (٩/٤٥) .","vol":"33","page":191},{"text":"٣٦٠٤٢- عن أنس قال: دخل أبو بكر فجعل يكنس بيديه فكلما وجد جحرا شق من ثوبه وسد به الجحر حتى لم يدع من ذلك شيئا وبقى جحرا واحدا ولم يبق من الثوب شىء يسد به فألقمه عقبه وقال ادخل فداك أبى وأمى يا رسول الله فلما أصبح قال له رسول الله - ﷺ - أين ثوبك يا أبا بكر فأخبره فرفع رسول الله - ﷺ - يده فدعا له (ابن عساكر)\nوأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٦٠) .\n٣٦٠٤٣- عن أنس قال: قال رسول الله - ﷺ - من وسع لنا فى مسجدنا هذا بنى الله له بيتا فى الجنة فاشترى البيت عثمان فوسع به فى المسجد (العقيلى فى الضعفاء، وابن عساكر) [كنز العمال ٣٦٢٦٠]\nأخرجه العقيلى (٣/٣٨٥، ترجمة ١٤٢٥) .","vol":"33","page":192},{"text":"٣٦٠٤٤- عن أنس قال: لما أمر رسول الله - ﷺ - ببيعة الرضوان كان عثمان بن عفان بعثه رسول الله - ﷺ - إلى أهل مكة، فبايع الناس وقال رسول الله - ﷺ -: اللهم إن عثمان فى حاجة الله وحاجة رسوله فضرب بأحدى يديه على الأخرى، وكان يد رسول الله - ﷺ - يعنى لعثمان خيرا من أيديهم لأنفسهم (ابن عساكر) [كنز العمال ٣٦٢٦١]\nأخرجه ابن عساكر (٣٩/٧٦) .\n٣٦٠٤٥- عن أنس: أن قريشا صالحوا النبى - ﷺ - منهم سهيل بن عمرو فقال النبى - ﷺ - لعلى: أكتب بسم الله الرحمن الرحيم فقال سهيل: أما بسم الله الرحمن الرحيم فلا ندرى ما بسم الله الرحمن الرحيم ولكن اكتب بما نعرف باسمك اللهم فقال: اكتب من محمد رسول الله، قالوا لو علمنا أنك رسول الله لاتبعناك، ولكن اكتب اسمك واسم أبيك فقال النبى - ﷺ -: اكتب من محمد بن عبد الله، فاشترطوا على النبى - ﷺ -","vol":"33","page":193},{"text":"أن من جاء منكم لم نرده عليكم، ومن جاء منا رددتموه علينا، فقالوا: يا رسول الله أنكتب هذا قال: نعم إنه من ذهب منا إليهم فأبعده الله ومن جاءنا منهم سيجعل الله له فرجا ومخرجا (ابن أبى شيبه) [كنز العمال ٣٠١٥١]\nأخرجه ابن أبى شيبة (٧/٣٨٥، رقم ٣٦٨٤٨) .\n٣٦٠٤٦- عن أنس قال: قال رسول الله - ﷺ - دخلت الجنة فتناولت تفاحة فكسرتها فخرج منها حوراء أشفار عينيها كريش النسر قلت لمن أنت قالت لعثمان بن عفان (ابن عساكر) [كنز العمال ٣٦٢٦٣]\nأخرجه ابن عساكر (٣٩/١١٢) .\n٣٦٠٤٧- عن أنس قال: قال رسول الله - ﷺ - أدخلت الجنة فناولنى جبريل تفاحة فانفلقت فى يدى فخرجت منها جارية كأن أشفار عينيها مقاديم النسور، فقلت لها: لمن أنت فقالت: أنا للمقتول بعدك ظلما عثمان بن عفان (ابن عساكر) [كنز العمال ٣٦٢٦٤]\nأخرجه ابن عساكر (٣٩/١١١) .","vol":"33","page":194},{"text":"٣٦٠٤٨- عن أنس قال: قال رسول الله - ﷺ - دخلت الجنة فوضعت فى يدى تفاحة فجعلت أقلبها فى يدى، فبينا أنا أقلبها فى يدى فانفلقت عن حوراء مرضية كأن حاجبها مقاديم أجنحة النسور، فقلت: لمن أنت قالت: للمقتول ظلما عثمان بن عفان (ابن عساكر) [كنز العمال ٣٦٢٦٢]\nأخرجه ابن عساكر (٣٩/١١٢) .\n٣٦٠٤٩- عن أنس قال: تناول النبى - ﷺ - من الأرض سبع حصيات فسبحن فى يده، ثم ناولهن أبا بكر فسبحن كما سبحن فى يد النبى - ﷺ -، ثم ناولهن النبى - ﷺ - عمر فسبحن فى يده كما سبحن فى يد أبى بكر، ثم ناولهن عثمان فسبحن فى يده كما سبحن فى يد أبى بكر وعمر (ابن عساكر) [كنز العمال ٣٥٤٤١]\nأخرجه ابن عساكر (٣٩/١٢١) .","vol":"33","page":195},{"text":"٣٦٠٥٠- عن أنس: أن النبى - ﷺ - أخذ حصيات فى يده فسبحن حتى سمعنا التسبيح، ثم صيرهن فى يد أبى بكر فسبحن حتى سمعنا التسبيح، ثم صيرهن فى يد عمر فسبحن حتى سمعنا التسبيح، ثم صيرهن فى يد عثمان فسبحن حتى سمعنا التسبيح، ثم صيرهن فى أيدينا رجلا رجلا فما سبحت حصاة منهن (ابن عساكر) [كنز العمال ٣٥٤٤٢]\nأخرجه ابن عساكر (٩/١٢٠) .\n٣٦٠٥١- عن أنس قال: كنا مع النبى - ﷺ - فى حائط بالمدينة فجاء رجل فاستفتح الباب، فقال: يا أنس انظر من هذا فخرجت فإذا أبو بكر الصديق، فقلت: أبو بكر الصديق، قال: ارجع وافتح له وبشره بالجنة وأخبره أنه الخليفة من بعدى، فخرجت فأخبرته، ثم جاء آخر فاستفتح الباب، فقال: انظر من هذا فخرجت فإذا عمر بن الخطاب، قلت: عمر، قال: ارجع وافتح له وبشره بالجنة وأخبره أنه الخليفة من بعد أبى بكر، فخرجت فأخبرته، ثم جاء آخر فاستفتح الباب، قال: انظر من هذا فخرجت فإذا هو عثمان، قلت","vol":"33","page":196},{"text":": عثمان بن عفان، قال: ارجع فافتح له وبشره بالجنة وأخبره أنه الخليفة من بعد عمر وأنه سيبلغ منه يهراق دمه فعليك بالصبر (ابن عساكر) [كنز العمال ٣٦٢٦٥]\nأخرجه ابن عساكر (٣٩/١٤٥) .\n٣٦٠٥٢- عن أنس قال: جاء النبى - ﷺ - فدخل إلى بستان فأتى آت فدق الباب، فقال: يا أنس قم فافتح له الباب وبشره بالجنة والخلافة من بعدى، قلت: يا رسول الله أعلمه فقال: أعلمه، فخرجت فإذا أبو بكر، قلت له: أبشر بالجنة وأبشر بالخلافة من رسول الله - ﷺ -، ثم جاء آت فدق الباب، فقال: يا أنس قم فافتح له الباب وبشره بالجنة وبالخلافة من بعد أبى بكر قلت: يا رسول الله أعلمه فقال: أعلمه، فخرجت فإذا عمر، فقلت: أبشر بالجنة وأبشر بالخلافة من بعد أبى بكر، ثم جاء آت فدق الباب، فقال: يا أنس قم فافتح له الباب وبشره بالجنة وبالخلافة من بعد عمر وأنه مقتول، فخرجت فإذا عثمان، قلت: أبشر بالجنة وبالخلافة من بعد عمر وأنك","vol":"33","page":197},{"text":"مقتول، فدخل على النبى - ﷺ - فقال: يا رسول الله والله ما تغنيت ولا تمنيت ولامسست ذكرى بيمينى منذ بايعتك بها، قال: هو ذاك يا عثمان (ابن عساكر، ورواه أبو يعلى، وابن عساكر من طريق عبد الله بن إدريس عن المختار بن فلفل عن أنس) [كنز العمال ٣٦٢٦٧]\nأخرجه ابن عساكر (٣٩/١٤٧) .\n٣٦٠٥٣- عن أنس قال: كان رسول الله - ﷺ - فى حائط من حوائط المدينة فجاء أبو بكر فاستأذن، فقال رسول الله - ﷺ -: افتح له وبشره بالجنة، فجلس على رأس البئر ودلى رجليه كما رأى رسول الله - ﷺ - صنع، ثم جاء عمر فاستأذن، فقال: افتح له وبشره بالجنة، فدخل فصنع مثل ما رآهم صنعوا، ثم استأذن على، فقال: افتح له وبشره بالجنة، فصنع مثل ما رآهم صنعوا، ثم جاء عثمان، قال: افتح له وبشره بالجنة بعد بلاء شديد يصيبه، فلما رآه رسول الله - ﷺ - غطى ركبتيه، فقالوا: يا رسول الله مالك لم تصنع هذا","vol":"33","page":198},{"text":"حين جئنا وصنعته حين جاء عثمان فقال: ألا استحيى من رجل يستحيى منه الملائكة (ابن عساكر) [كنز العمال ٣٦٢٦٨]\nأخرجه ابن عساكر (٣٩/١٤٨) .\n٣٦٠٥٤- عن أنس: أن عثمان أحد الحواريين حواريى رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣٦٢٦٩]\nأخرجه ابن عساكر (٣٩/١٧٨) .\n٣٦٠٥٥- عن أنس قال: وقف رسول الله - ﷺ - يوم بدر على القليب قال أين أبو جهل بن هشام وأين عتبة بن ربيعة وأين الوليد بن عتبة وأين فلان بن فلان بئس عشيرة النبى كنتم بنوا عم النبى كنتم هل وجدتم ما وعد ربكم حقا قال عمر بأبى أنت وأمى يا رسول الله هل يسمعون كلامك الساعة قد جيفوا قال والذى بعثنى بالحق إنهم ليسمعون كما تسمع ولكن لا يقدرون أن يجيبوا (ابن عساكر)\nأخرجه ابن عساكر (٣٨/٢٥٩) .","vol":"33","page":199},{"text":"٣٦٠٥٦- عن أنس قال: لما هزم المشركون جاء رسول الله - ﷺ - فقام ثم أمر بأبى جهل بن هشام فسحب فألقى فى القليب ثم أمر بعتبة بن ربيعة فسحب فألقى فى القليب ثم أمر بشيبة بن ربيعة فسحب فألقى فى القليب ثم أمر بأمية بن خلف فسحب فألقى فى القليب وأبو حذيفة بن عتبة قائم إلى جنب رسول الله - ﷺ - لم يفطن له النبى - ﷺ - فلما نظر إلى أبيه سحب وألقى فى القليب تغير وجهه فالتفت إليه النبى - ﷺ - قال يا أبا حذيفة كأنه سأل ما صنعنا بعتبة قال يا رسول الله ما بى أن لا أكون مؤمنا بالله ورسوله ولكن لم يكن فى القوم أحد يشبه عتبة فى عقله وفى شرفه فكنت أرجو أن يهديه الله إلى الإسلام فلما رأيت مصرعه ساءنى ذلك فقال له النبى - ﷺ - خيرا فلما كان فى جوف الليل خرج النبى - ﷺ - فسمعه الناس وهو ينادى فى جوف الليل يا أبا جهل بن هشام ويا عتبة بن ربيعة ويا أمية بن خلف أوجدتم ما","vol":"33","page":200},{"text":"وعدكم ربكم حقا فإنى وجدت ما وعدنى ربى حقا فناداه الناس يا رسول الله أتنادى قوما قد جيفوا قال والله ما أنتم بأسمع لما أقول منهم ولكنهم لا يستطيعون أن يجيبوا (عبد بن حميد، وابن عساكر)\nأخرجه عبد بن حميد (ص ٣٦٤، رقم ١٢١١) .\n٣٦٠٥٧- عن أنس قال: أن وفد بنى المصطلق قدموا على النبى - ﷺ - فقالوا: إلى من ندفع صدقاتنا بعدك فقال: إلى أبى بكر، قالوا: فإن لم نجد أبا بكر قال: إلى عمر، قالوا: فإن لم نجد عمر قال: إلى عثمان، قالوا: فإن لم نجد عثمان قال: فلا خير فيكم فى الحياة بعد ذلك (ابن عساكر) [كنز العمال ٣٦٣٣٢]\nأخرجه ابن عساكر (٣٩/١٧٦) .","vol":"33","page":201},{"text":"٣٦٠٥٨- عن أنس قال: وجهنى وفد بنى المصطلق إلى رسول الله - ﷺ - فقالوا: سله إن جئنا فى العام المقبل فلم نجدك إلى من ندفع صدقاتنا فقلت له، فقال: قل لهم: يدفعوها إلى أبى بكر، فقالوا قل له: فإن لم نجد أبا بكر فقلت له، فقال: قل لهم: يدفعوها إلى عمر، فقلت لهم، فقالوا: قل له: فإن لم نجد عمر فقلت له، فقال قل لهم: يدفعوها إلى عثمان وتبا لكم يوم يقتل عثمان (ابن عساكر) [كنز العمال ٣٦٣٣٣]\nأخرجه ابن عساكر (٣٩/١٧٧) .\n٣٦٠٥٩- عن أنس قال: قال رسول الله - ﷺ - يا عثمان إنك ستؤتى الخلافة من بعدى وسيريدك المنافقون على خلعها فلا تخلعها وصم فى ذلك اليوم تفطر عندنا (ابن عدى، وابن عساكر) [كنز العمال ٣٦٣٣٤]\nأخرجه ابن عدى (٣/٢٧، ترجمة ٥٩٠) .","vol":"33","page":202},{"text":"٣٦٠٦٠- عن أنس قال: قام رجل إلى النبى - ﷺ - فقال متى الساعة فلبث النبى - ﷺ - ما شاء الله أن يلبث ثم دعاه فنظر إلى غلام من أزد شنوءة هو من أترابى فقال إن يعش هذا لم يدركه الهرم حتى تقوم الساعة (عبد بن حميد، ومسلم، والبيهقى فى البعث) [كنز العمال ٣٩٦٤٥]\nأخرجه مسلم (٤/٢٢٦٩، رقم ٢٩٥٣) .\n٣٦٠٦١- عن أنس قال: قبض رجل من أصحاب النبى - ﷺ - فقالوا هنيئا له الجنة فقال رسول الله - ﷺ - وما علمكم لعله قد تكلم فيما لا يعنيه أو منع ما لا ينقصه (ابن جرير) [كنز العمال ٩٠٢٩]\n٣٦٠٦٢- عن شعبة عن خالد الحذاء عن أنس قال: قتل عكرمة بن أبى جهل صخرا الأنصارى فبلغ ذلك النبى - ﷺ - فضحك، فقال الأنصار: يا رسول الله تضحك أن قتل رجل من قومك رجلا من قومنا قال: ما ذاك أضحكنى ولكنه قتله وهو معه فى درجته (ابن عساكر) [كنز العمال ٣٧٤٢٥]\nأخرجه ابن عساكر (٤١/٥٩) .","vol":"33","page":203},{"text":"٣٦٠٦٣- عن أنس قال: قدم النبى - ﷺ - المدينة وأنا ابن عشر سنين، ومات وأنا ابن عشرين وكن أمهاتى يحثثنى من خدمته فدخل علينا النبى - ﷺ -، فحلبنا له من شاة لنا داجن فشيب له من ماء بئر فى الدار وأبو بكر عن شماله وأعرابى عن يمينه، فشرب النبى - ﷺ - وعمر ناحية فقال عمر: أعطه أبا بكر فناول الأعرابى وقال: الأيمن فالأيمن (ابن عساكر) [كنز العمال ٢٥٧٦٨]\nأخرجه ابن عساكر (٩/٣٤١) .\n٣٦٠٦٤- عن أنس قال: قدم النبى - ﷺ - المدينة وهى محمة فحم الناس فدخل النبى - ﷺ - والناس يصلون قعودا فقال صلاة القاعد نصف صلاة القائم فتجشم الناس الصلاة قياما (عبد الرزاق)\nأخرجه عبد الرزاق (٢/٤٧١، رقم ٤١٢١) .\n٣٦٠٦٥- عن أنس قال: قدم رسول الله - ﷺ - المدينة وليس فى أصحابه أشمط غير أبى بكر فغلفها بالحناء والكتم (ابن سعد، وابن عساكر) [كنز العمال ١٧٤٣٢]","vol":"33","page":204},{"text":"أخرجه ابن سعد (٣/١٩١) .\n٣٦٠٦٦- عن سعيد بن المسيب عن أنس قال: قدم رسول الله - ﷺ - المدينة وأنا ابن تسع سنين (أبو نعيم) [كنز العمال ٣٦٨٣٣]\n٣٦٠٦٧- عن أنس قال: قدم رسول الله - ﷺ - المدينة وأنا يومئذ ابن ثمان سنين فذهبت بى أمى إليه فقالت: يا رسول الله إن رجال الأنصار ونساءهم قد أتحفوك غيرى، وإنى لم أجد ما أتحفك به إلا ابنى هذا فتقبله منى يخدمك ما بدا لك فخدمت رسول الله - ﷺ - عشر سنين لم يضربنى قط ولم يسبنى ولم يعبس فى وجهى (ابن عساكر) [كنز العمال ٣٦٨٢٩]\nأخرجه ابن عساكر (٣/٣٦٦) .\n٣٦٠٦٨- عن أنس قال: قدم على رسول الله - ﷺ - بمال من البحرين فتسامعت به المهاجرون والأنصار فغدوا إلى رسول الله - ﷺ - وذكر حديثا طويلا فيه: وقال للأنصار: إنكم ما علمت تكثرون عند الفزع وتقلون عند الطمع (العسكرى فى الأمثال) [كنز العمال ٣٧٩٥١]","vol":"33","page":205},{"text":"٣٦٠٦٩- عن أنس قال: قدم ناس من عرينة المدينة فاجتووها، فقال لهم رسول الله - ﷺ -: إن شئتم أن تخرجوا إلى إبل الصدقة فتشربوا من أبوالها وألبانها ففعلوا واستصحوا فمالوا على الرعاء فقتلوهم واستاقوا ذود رسول الله - ﷺ - وكفروا بعد إسلامهم فبعث فى آثارهم فأتى بهم فقطع أيديهم وأرجلهم وسمل أعينهم وتركوا بالحرة حتى ماتوا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١١٧٦٤]\nأخرجه عبد الرزاق (٩/٢٥٨، رقم ١٧١٣٢)، وابن أبى شيبة (٦/٤٣٧، رقم ٣٢٧٢٦) .","vol":"33","page":206},{"text":"٣٦٠٧٠- عن أنس قال: قعد أبو موسى فى بيته واجتمع عليه ناس فأنشأ يقرأ عليهم القرآن فأتى رسول الله - ﷺ - رجل فقال: يا رسول الله ألا أعجبك من أبى موسى أنه قعد فى بيت واجتمع عليه ناس فأنشأ يقرأ عليهم القرآن فقال رسول الله - ﷺ -: أتستطيع أن تقعدنى من حيث لا يرانى فيهم أحد قال: نعم، فخرج رسول الله - ﷺ - فأقعده الرجل حيث لا يراه أحد منهم فسمع قراءة أبى موسى فقال: إنه ليقرأ على مزمار من مزامير آل داود (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٥٦١]\nأخرجه أبو يعلى (٧/١٣٣، رقم ٤٠٩٦)، وابن عساكر (٣٢/٤٩) .","vol":"33","page":207},{"text":"٣٦٠٧١- عن أنس قال: قلت للنبى - ﷺ -: يا رسول الله أين الناس يوم القيامة قال: فى خير أرض الله وأحبها إليه الشام وهى أرض فلسطين والإسكندرية من خير الأرضين، المقتولون فيها لا يبعثهم الله إلى غيرها، فيها قتلوا ومنها يبعثون ومنها يحشرون ومنها يدخلون الجنة (ابن عساكر وسنده ضعيف) [كنز العمال ٣٩٧٤٥]\nأخرجه ابن عساكر (١/١٢٠) .\n٣٦٠٧٢- عن أنس قال: قلت: يا رسول الله متى نترك الأمر بالمعروف والنهى عن المنكر قال: إذا ظهر فيكم ما ظهر فى بنى إسرائيل قبلكم، قلت وما ذلك يا رسول الله قال: إذا ظهر الادهان فى خياركم، والفاحشة فى شراركم، وتحول الملك فى صغاركم، والفقه فى رذالكم (ابن عساكر، وابن النجار) [كنز العمال ٨٤٥٨]\nأخرجه ابن عساكر (١٤/٤٣٣) .\n٣٦٠٧٣- عن أنس قال: قلنا يا رسول الله أينحنى بعضنا لبعض قال لا قلنا فيعانق بعضنا بعضا قال لا قلنا فيصافح بعضنا بعضا قال نعم [كنز العمال ٢٥٧٥٠]","vol":"33","page":208},{"text":"أخرجه العقيلى فى الضعفاء (١/٢٨٩، ترجمة ٣٥٤ حنظلة بن عبيد الله السدوسى) .\n٣٦٠٧٤- عن أنس قال: قنت رسول الله - ﷺ - شهرا فى صلاة الصبح يدعو على أحياء من أحياء العرب: عصية، وذكوان، ورعل ولحيان، وكلهم من بنى سليم (عبد الرزاق، والخطيب فى المتفق والمفترق وزاد ثم تركه) [كنز العمال ٢١٩٩١]\nأخرجه عبد الرزاق (٢/٤٤٦، رقم ٤٠٢٩) .\n٣٦٠٧٥- عن ثمامة قال: قيل لأنس: أشهدت بدرا قال: وأين أغيب عن بدر لا أم لك قال محمد بن عبد الله الأنصارى: خرج أنس بن مالك مع رسول الله - ﷺ - حين توجه إلى بدر وهو غلام يخدم النبى - ﷺ - (ابن سعد، وابن عساكر) [كنز العمال ٣٦٨٣٩]\nأخرجه ابن عساكر (٩/٣٦١) .","vol":"33","page":209},{"text":"٣٦٠٧٦- عن أنس قال: قيل: يا رسول الله متى ندع الائتمار بالمعروف والنهى عن المنكر قال: إذا ظهر فيكم ما ظهر فى الأمم قبلكم: الملك فى صغاركم والعلم فى رذالكم والفاحشة فى خياركم (ابن عساكر) [كنز العمال ٣١٥٢٥]\nأخرجه ابن عساكر (٥٢/٤٢١) .\n٣٦٠٧٧- عن أنس قال: قيل يا رسول الله من أهل الجنة قال: من لا يموت حتى يملأ أذناه مما يحب، قالوا: من أهل النار يا رسول الله قال: من لا يموت حتى يملأ أذناه مما يكره (البيهقى فى الزهد) [كنز العمال ٤٤٣٧١]\nأخرجه البيهقى فى الزهد (٢/٣٠٦، رقم ٨١٥) .","vol":"33","page":210},{"text":"٣٦٠٧٨- عن أنس قال: كان أبو طلحة يتترس مع النبى - ﷺ - بترس واحد وكان حسن الرمى وكان رسول الله - ﷺ - يتشوف إذا رمى وينظر إلى مواقع نبله (ابن شاهين فى الأفراد وقال تفرد به عبد العزيز عن الوليد عن الأوزاعى لا أعلم حدث به غيره وهو حديث غريب حسن وعبد العزيز رجل حسن من أهل الشام عزيز الحديث، وابن عساكر) [كنز العمال ٣٠٠٤١]\nأخرجه ابن عساكر (٣٦/٣٦٦) .\n٣٦٠٧٩- عن أنس قال: كان أبو طلحة يقل الصوم على عهد رسول الله - ﷺ - من أجل الغزوات فلما مات كان لا يفطر إلا فى سفر أو مرض (ابن جرير) [كنز العمال ٣٧٠٧٧]\nأخرجه أيضًا: ابن سعد (٣/٥٠٦) .","vol":"33","page":211},{"text":"٣٦٠٨٠- عن أنس قال: كان أجرأ الناس على مسألة رسول الله - ﷺ - الأعراب، أتاه أعرابى فقال: يا رسول متى تقوم الساعة فلم يجبه شيئا حتى أتى المسجد فصلى فأحف الصلاة ثم أقبل على الأعرابى فقال: أين السائل عن الساعة ومر سعد الدوسى فقال رسول الله - ﷺ -: إن يعمر هذا حتى يأكل عمره لا يبقى منكم عين تطرف (البيهقى فى البعث) [كنز العمال ٣٩٦٤٦]\nأخرجه أيضًا: أبو يعلى (٧/١٠٤، رقم ٤٠٤٩) .\n٣٦٠٨١- عن أنس قال: كان أحدنا يكفيه الوضوء ما لم يحدث (عبد الرزاق) [كنز العمال ٢٧٠٤٠]\nأخرجه عبد الرزاق (١/٥٦، رقم ١٦٢) .\n٣٦٠٨٢- عن الزهرى عن أنس قال: كان أشبههم برسول الله - ﷺ - الحسن بن على (أبو نعيم) [كنز العمال ٣٧٦٦٢]\nأخرجه أيضًا: البخارى (٣/١٣٧٠، رقم ٣٥٤٢) .","vol":"33","page":212},{"text":"٣٦٠٨٣- عن أنس قال: كان أصحاب رسول الله - ﷺ - يخفقون برؤوسهم ينتظرون العشاء ثم يقومون فيصلون ولا يتوضؤون (ابن أبى شيبة، والضياء) [كنز العمال ٢٧١٤٥]\nأخرجه ابن أبى شيبة (١/١٢٣، رقم ١٣٩٨) .\n٣٦٠٨٤- عن يحيى بن أبى كثير قال: كان أنس بن مالك يستنجى بالحرير (سعيد بن منصور) [كنز العمال ٢٧٢٥٤]\n٣٦٠٨٥- عن محمد بن سيرين قال: كان أنس قليل الحديث عن رسول الله - ﷺ - وكان إذا حدث عن رسول الله - ﷺ - حديثا فزغ منه قال أو كما قال رسول الله - ﷺ - (أحمد، وأبو يعلى، والبغوى، والبيهقى، وابن عساكر) [كنز العمال ٢٩٤٩٥]\nأخرجه أحمد (٣/٢٠٥، رقم ١٣١٤٦)، وأبو يعلى (٥/٢٢٧، رقم ٢٨٣٩) .","vol":"33","page":213},{"text":"٣٦٠٨٦- عن أنس قال: كان ابن عمى حارثة انطلق مع النبى - ﷺ - يوم بدر فانطلق غلاما نظارا ما انطلق لقتال فأصابه سهم فقتله فجاءت عمتى أمه إلى رسول الله - ﷺ - فقالت: يا رسول الله ابنى حارثة إن يك فى الجنة صبرت واحتسبت وإلا فسترى ما أصنع فقال: يا أم حارثة إنها جنان كثيرة وإن حارثة فى الفردوس الأعلى (ابن أبى شيبه، والبيهقى فى شعب الإيمان) [كنز العمال ٣٠٠٢٤]\nأخرجه ابن أبى شيبة (٧/٣٦٣، رقم ٣٦٧١٣) .\n٣٦٠٨٧- عن أنس قال: كان البراء بن مالك حسن الصوت وكان يرجز لرسول الله - ﷺ - فى بعض أسفاره (أبو نعيم) [كنز العمال ٤٠٧٠٥]\nأخرجه أبو نعيم فى الحلية (١/٣٥٠) .\n٣٦٠٨٨- عن ابن سيرين عن أنس قال: كان التثويب فى صلاة الغداة إذا قال المؤذن حى على الفلاح حى على الفلاح قال الصلاة خير من النوم الصلاة خير من النوم (سعيد بن منصور) [كنز العمال ٢٣٢٥٥]\nأخرجه أيضًا: الطحاوى (١/١٣٧) .","vol":"33","page":214},{"text":"٣٦٠٨٩- عن أنس قال: كان النبى - ﷺ - يطوف على تسع نسوة فى ضحوة (أبو نعيم) [كنز العمال ١٨٦٩٠]\n٣٦٠٩٠- عن يزيد الرقاشى عن أنس قال: كان النبى - ﷺ - يكثر أن يقول يا مقلب القلوب ثبت قلبى دينك. قالوا يا رسول الله: آمنا بك وبما جئت به فهل تخاف علينا فقال رسول الله - ﷺ -: هكذا وأشار بأصبعه (ابن أبى شيبة، والدارقطنى فى الصفات) [كنز العمال ١٦٩٤]\nأخرجه ابن أبى شيبة (٦/٢٥، رقم ٢٩١٩٦) .\n٣٦٠٩١- عن أنس قال: كان النبى - ﷺ - إذا أبصر وجهه فى المرآة قال الحمد لله سوى خلقى فعدله وكرم صورة وجهى فحسنها واجعلنى من المسلمين (ابن السنى، والديلمى) [كنز العمال ١٧٤٤٢]\nأخرجه أيضًا: المناوى (٥/١٦٤) .\n٣٦٠٩٢- عن أنس: كان النبى - ﷺ - إذا ختم جمع أهله ودعا (ابن النجار) [كنز العمال ٤٢١٩]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٣٦٨، رقم٢٠٧١) .","vol":"33","page":215},{"text":"٣٦٠٩٣- عن أنس قال: كان النبى - ﷺ - إذا سمع المؤذن قال كما يقول وإنه كان يقول إذا بلغ حى على الصلاة حى على الفلاح لا حول ولا قوة إلا بالله (أبو الشيخ) [كنز العمال ٢٣٢٧٦]\n٣٦٠٩٤- عن أنس قال: كان النبى - ﷺ - إذا صلى على جنازة كبر عليها أربعا (ابن النجار)\nأخرجه أيضًا: ابن عدى (٣/٣٨٧، ترجمة ٨١٤) .\n٣٦٠٩٥- عن أنس قال: كان النبى - ﷺ - إذا قام من الليل يقرأ زمزم فى قراءته فقيل يا رسول الله لم لا ترفع صوتك بالقراءة قال أكره أن أؤذى رفيقى وأهل بيتى (ابن النجار) [كنز العمال ٤١٢٣]\n٣٦٠٩٦- عن أنس قال: كان النبى - ﷺ - إذا نزل منزلا لم يرتحل حتى يصلى الظهر وإن كان نصف النهار (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٧٦٤٠]\nأخرجه ابن أبى شيبة (١/٣٠٧، رقم ٣٥١٨) .","vol":"33","page":216},{"text":"٣٦٠٩٧- عن عروة قال: كان النبى - ﷺ - بعد ما يقيم المؤذن ويسكتون يكلم فى الحاجة فيقضيها قال وقال أنس بن مالك وكان له عود يستمسك عليه (أبو الشيخ فى الأذان) [كنز العمال ٢٣٢٩٥]\n٣٦٠٩٨- عن أنس قال: كان النبى - ﷺ - وأبو بكر وعمر وعثمان لا ينقصون التكبير وفى لفظ يتمون التكبير إذا رفعوا وإذا وضعوا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢٠٧٠]\nأخرجه ابن أبى شيبة (١/٢١٦، رقم ٢٤٧٧) .\n٣٦٠٩٩- عن أنس قال: كان النبى - ﷺ - يأمر بالهدية صلة بين الناس ويقول لو قد أسلم الناس تهادوا من غير جوع (ابن عساكر وفيه سعيد بن بشر صاحب قتادة لين) [كنز العمال ١٤٤٧٢]\nأخرجه ابن عساكر (١٣/٤٣) .\n٣٦١٠٠- عن أنس قال: كان النبى - ﷺ - يتعوذ من الجبن والبخل وفتنة المحيا والممات ومن عذاب القبر (ابن أبى شيبة) [كنز العمال ٣٩٧٩]\nأخرجه ابن أبى شيبة (٦/١٨، رقم ٢٩١٣٧) .","vol":"33","page":217},{"text":"٣٦١٠١- عن أنس قال: كان النبى - ﷺ - يحتجم ثلاث ثنتان فى الأخدعين وواحدة على الكاهل (ابن عساكر) [كنز العمال ٢٨٤٨٤]\nأخرجه ابن عساكر (٣٦/٢٨٩) .\n٣٦١٠٢- عن أنس قال: كان النبى - ﷺ - يدعو والزمام بين إصبعيه فسقط الزمام فأهوى ليأخذه وقال بإصبعه التى تلى الإبهام فرفعها (عبد الرزاق وفيه أبان) [كنز العمال ١٨٦٨٩]\nأخرجه عبد الرزاق (٢/٢٤٧، رقم ٣٢٣٦) .\n٣٦١٠٣- عن أنس قال: كان النبى - ﷺ - يعتكف العشر الأواخر فسافر سفرا فاعتكف فى السنة الأخرى عشرين يوما (البزار) [كنز العمال ٢٤٤٨٤]\nأخرجه أيضًا: ابن خزيمة (٣/٣٤٦، رقم ٢٢٢٦) .\n٣٦١٠٤- عن أنس قال: كان النبى - ﷺ - يقول لى يا ذا الأذنين (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٨٣٦]\nأخرجه ابن عساكر (٤/٤١) .\n٣٦١٠٥- عن أنس قال: كان بالمدينة قباران أحدهما يلحد والآخر يضرح فلحد لرسول الله - ﷺ - (ابن جرير) [كنز العمال ١٨٨١٦]","vol":"33","page":218},{"text":"أخرجه أيضًا: ابن ماجه (١/٤٩٦، رقم ١٥٥٧) .\n٣٦١٠٦- عن أنس قال: كان بلال يثنى الأذان ويوتر الإقامة إلا قوله قد قامت الصلاة قد قامت الصلاة (عبد الرزاق) [كنز العمال ٢٣٢٣٥]\nأخرجه عبد الرزاق (١/٤٦٤، رقم ١٧٩٤) .\n٣٦١٠٧- عن أنس قال: كان جرير معى فى سفر وكان يخدمنى فقال إنى رأيت الأنصار تصنع برسول الله - ﷺ - شيئا فلا أرى أحدا منهم إلا خدمته (البغوى، والبيهقى، وابن عساكر) [كنز العمال ٣٧٩٥٢]\nأخرجه البيهقى (٥/٢٥٧، رقم ١٠١٣٣)، وابن عساكر (٩/٣٧١) .\n٣٦١٠٨- عن عبادة بن منصور قال: كان رجل منا يقال له كابس بن ربيعة فرآه أنس بن مالك فعانقه وبكى وقال من أحب أن ينظر إلى رسول الله - ﷺ - فلينظر إلى كابس بن ربيعة (ابن عساكر) [كنز العمال ٣٧٤٨٩]\nأخرجه ابن عساكر (٥٠/٣) .","vol":"33","page":219},{"text":"٣٦١٠٩- عن أنس: كان رسول الله - ﷺ - إذا دخل الكنيف قال بسم الله اللهم إنى أعوذ بك من الخبث والخبائث (ابن أبى شيبة، والضياء) [كنز العمال ٢٧٢٢٠]\nأخرجه ابن أبى شيبة (١/١١، رقم ٥) .\n٣٦١١٠- عن أنس قال: كان رسول الله - ﷺ - إذا دخل الخلاء قال أعوذ بالله من الخبث والخبائث (ابن أبى شيبة) [كنز العمال ٢٧٢١٩]\nأخرجه ابن أبى شيبة (٦/١١٤، رقم ٢٩٨٩٨) .\n٣٦١١١- عن أنس قال: كان رسول الله - ﷺ - إذا صافح الرجل لم ينزع يده من يده حتى يكون هو الذى ينزعها، ولم يعرض بوجهه عنه، ولم ير مقدما ركبتيه بين يدى جليسه (الرويانى، وابن عساكر وهو حسن) [كنز العمال ١٨٦٦٠]\nأخرجه ابن عساكر (٣/٣٦٩) .","vol":"33","page":220},{"text":"٣٦١١٢- عن أنس قال: كان رسول الله - ﷺ - ربعة حسن الجسم ليس بالطويل ولا بالقصير، وكان شعره إلى شحمة أذنيه ليس بالجعد ولا بالسبط، أسمر اللون إذا مشى كأنه يتوكأ (أبو يعلى، وابن عساكر) [كنز العمال ١٨٥٥٤]\nأخرجه أبو يعلى (٦/٤٤٥، رقم ٣٨٣٢)، وابن عساكر (٣/٢٧٧) .\n٣٦١١٣- عن أنس قال: كان رسول الله - ﷺ - ربما رفع رأسه من السجدة والركعة فيمكث بينهما حتى نقول أنسى (عبد الرزاق) [كنز العمال ٢٢٢٥٣]\nأخرجه عبد الرزاق (٢/١٨٧، رقم ٣٠٠٨) .\n٣٦١١٤- عن أنس قال: كان رسول الله - ﷺ - يجمع بين الظهر والعصر والمغرب والعشاء فى السفر (عبد الرزاق) [كنز العمال ١٧٩٣٣]\nأخرجه عبد الرزاق (٢/٥٤٤، رقم ٤٣٩٥) .\n٣٦١١٥- عن أنس قال: كان رسول الله - ﷺ - يطوف على نسائه فى ليلة بغسل واحد (عبد الرزاق) [كنز العمال ١٨٦٨٥]\nأخرجه عبد الرزاق (١/٢٧٥، رقم١٠٦١) .","vol":"33","page":221},{"text":"٣٦١١٦- عن أنس قال: كان رسول الله - ﷺ - يعجبه أن يليه فى الصلاة المهاجرون والأنصار (عبد الرزاق) [كنز العمال ٣٧٩٥٥]\nأخرجه عبد الرزاق (٢/٥٣، رقم ٢٤٥٧) .\n٣٦١١٧- عن أنس قال: كان رسول الله - ﷺ - ينزل يوم الجمعة من المنبر فيقوم معه الرجل فيكلمه فى الحاجة ثم ينتهى إلى مصلاه فيصلى (ابن أبى شيبة، وأبو الشيخ فى الأذان)\nأخرجه ابن أبى شيبة (١/٤٦٠، رقم ٥٣١٩) .\n٣٦١١٨- عن أنس قال: كان رسول الله - ﷺ - أبيض الوجه، كث اللحية، ضخم الهامة، أحمر المآقى، أهدب الأشفار، شثن الكفين والقدمين، ضخم الساقين، لطيف المسربة، ليس بالقصير ولا بالطويل، وهو إلى الطول أقرب منه إلى القصر، كثير العرق، إذا مشى تقلع كأنه يمشى فى صعد لم أر قبله ولا بعده مثله (ابن عساكر) [كنز العمال ١٨٥٥٧]\nأخرجه ابن عساكر (٣/٢٨١) .","vol":"33","page":222},{"text":"٣٦١١٩- عن أنس قال: كان رسول الله - ﷺ - أبيض كأنما صيغ من فضة (ابن عساكر) [كنز العمال ١٨٥٥٣]\n٣٦١٢٠- عن أنس قال: كان رسول الله - ﷺ - أحسن الناس خلقا (ابن عساكر) [كنز العمال ١٨٦٨٨]\nأخرجه ابن عساكر (٣/٣٧١) .\n٣٦١٢١- عن أنس قال: كان رسول الله - ﷺ - أحسن الناس قواما وأحسن الناس وجها، وأحسن الناس لونا، وأطيب الناس ريحا، وألين الناس كفا، وكانت له جمة إلى شحمة أذنيه، وكانت لحيته قد ملأت من ها هنا إلى ها هنا وأمر يديه على عارضيه، وكان إذا مشى كأنه يتكفأ، وكان ربعة ليس بالطويل ولا بالقصير، كان أبيض بياضه إلى السمرة (ابن عساكر) [كنز العمال ١٨٥٥٥]\nأخرجه ابن عساكر (٣/٢٧٨) .\n٣٦١٢٢- عن أنس قال: كان رسول الله - ﷺ - إذا أفطر عند قوم قال: أفطر عندكم الصائمون، وأكل طعامكم الأبرار، وتنزلت عليكم الملائكة (ابن النجار) [كنز العمال ٢٥٩٨٩]","vol":"33","page":223},{"text":"أخرجه أيضًا: النسائى فى الكبرى (٤/٢٠٢، رقم٦٩٠١) .\n٣٦١٢٣- عن أنس قال: كان رسول الله - ﷺ - إذا أقيمت الصلاة قام فى مصلاه ثم أقبل على الناس فقال اعدلوا صفوفكم فإنى أراكم من خلفى (عبد الرزاق)\nأخرجه عبد الرزاق (٢/٥٤، رقم ٢٤٦٢) .\n٣٦١٢٤- عن أنس قال: كان رسول الله - ﷺ - إذا توضأ فغسل وجهه أدخل سبابتيه فى مآقئه فيغسل عنهما الغمص (عبد الرزاق) [كنز العمال ٢٦٩٦٣]\n٣٦١٢٥- عن أنس قال: كان رسول الله - ﷺ - إذا دخل رجب قال اللهم بارك لنا فى رجب وشعبان وبلغنا رمضان (ابن النجار) [كنز العمال ٣٨٢٨٩]\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٨٩، رقم ٣٩٣٩) .\n٣٦١٢٦- عن أنس قال: كان رسول الله - ﷺ - إذا عاد رجلا على غير الإسلام لم يجلس عنده وقال كيف أنت يا يهودى كيف أنت يا نصرانى بعينه الذى عليه (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٠١]","vol":"33","page":224},{"text":"أخرجه البيهقى فى شعب الإيمان (٦/٥٤٧، رقم ٩٢٤٠) .\n٣٦١٢٧- عن أنس قال: كان رسول الله - ﷺ - إذا كربه أمر قال يا حى يا قيوم بك أستغيث (ابن النجار) [كنز العمال ٥٠٠٢]\nأخرجه أيضًا: الترمذى (٥/٥٣٩، رقم ٣٥٢٤) .\n٣٦١٢٨- عن أنس قال: كان رسول الله - ﷺ - إذا نزل منزلا لم يزل يسبح حتى تحل الرحال (عبد الرزاق) [كنز العمال ١٧٦٤١]\nأخرجه عبد الرزاق (٥/١٦٧، رقم ٩٢٦٣) .\n٣٦١٢٩- عن أنس قال: كان رسول الله - ﷺ - حسن الجسم ليس بالقصير ربعه ليس بالطويل أسمر اللون كان شعره ليس بجعد ولا سبط إذا مشى يتوكأ (ابن جرير) [كنز العمال ١٨٥٥٠]\nأخرجه أيضًا: الترمذى (٤/٢٣٣، رقم ١٧٥٤) .\n٣٦١٣٠- عن أنس قال: كان رسول الله - ﷺ - لا يخرج يوم الفطر حتى يطعم تمرات (ابن النجار) [كنز العمال ٢٤٥٤١]\nأخرجه أيضًا: ابن ماجه (١/٥٥٨، رقم ١٧٥٤) .","vol":"33","page":225},{"text":"٣٦١٣١- عن أنس قال: كان رسول الله - ﷺ - لا يدخر شيئا لغد (البزار) [كنز العمال ١٨٦٨٢]\nأخرجه أيضًا: الترمذى (٤/٥٨٠، رقم ٢٣٦٢) .\n٣٦١٣٢- عن أنس قال: كان رسول الله - ﷺ - لو دعا بمائة دعوة افتتحها وختمها وتوسطها بربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (ابن النجار) [كنز العمال ٤٩٠٣]\nأخرجه أيضًا: ابن عدى (٣/٧٤) .\n٣٦١٣٣- عن أنس قال: كان رسول الله - ﷺ - من أخف الناس صلاة وأوجزهم (ابن أبى شيبة) [كنز العمال ٢٢٨٧١]\nأخرجه ابن أبى شيبة (١/٤٠٦، رقم ٤٦٧٤) .\n٣٦١٣٤- عن أنس قال: كان رسول الله - ﷺ - من أشد الناس لطفا بالعباس (ابن عساكر)\nأخرجه ابن عساكر (٢٦/٣٣٤) .\n٣٦١٣٥- عن أنس قال: كان رسول الله - ﷺ - من أكمل الناس صلاة وأوجزهم (ابن النجار) [كنز العمال ٢٢٨٧٤]\nأخرجه أيضًا: ابن حبان (٥/٥٥، رقم ١٧٥٩) .","vol":"33","page":226},{"text":"٣٦١٣٦- عن أنس قال: كان رسول الله - ﷺ - يأمرنا بالباءة وينهى عن التبتل نهيا شديدا ويقول تزوجوا الودود الولود فإنى مكاثر الأنبياء بكم يوم القيامة (سعيد بن منصور) [كنز العمال ٤٥٥٩٦]\nأخرجه أيضًا: الضياء (٥/٢٦١، رقم ١٨٨٩) .\n٣٦١٣٧- عن أنس قال: كان رسول الله - ﷺ - يتعوذ من ثمان من الهم والحزن والعجز والكسل ومن الجبن والبخل ومن ضلع الدين ومن غلبة العدو (ابن عساكر) [كنز العمال ٣٩٧٤]\nأخرجه ابن عساكر (٢٤/٢٠٧) .\n٣٦١٣٨- عن أنس قال: كان رسول الله - ﷺ - يتوضأ برطلين ويغتسل بالصاع (سعيدبن منصور) [كنز العمال ٢٦٩٦٦]\nأخرجه أيضًا: الطحاوى (٢/٥٠) .\n٣٦١٣٩- عن أنس قال: كان رسول الله - ﷺ - يخالطنا فيقول لأخ لى يا أبا عمير ما فعل النغير ونضع بساطا لنا نصلى عليه (ابن أبى شيبة) [كنز العمال ١٨٦٥٦]\nأخرجه ابن أبى شيبة (١/٣٥١، رقم ٤٠٤٢) .","vol":"33","page":227},{"text":"٣٦١٤٠- عن أنس قال: كان رسول الله - ﷺ - يخرج علينا بعد غروب الشمس وقبل صلاة المغرب فيرانا نصلى فلا يأمرنا ولا ينهانا (ابن النجار) [كنز العمال ٢١٨٣١]\nأخرجه أيضًا: عبد بن حميد (ص ٣٩٥، رقم ١٣٣٢) .\n٣٦١٤١- عن أنس قال: كان رسول الله - ﷺ - يدخل الخلاء فأحمل أنا وغلام نحوى إداوة وعنزة فيستنجى بالماء (ابن أبى شيبة) [كنز العمال ٢٧٢٢١]\nأخرجه ابن أبى شيبة (١/١٤١، رقم ١٦٢١) .\n٣٦١٤٢- عن أنس قال: كان رسول الله - ﷺ - يذكر الله بين كل خطبتين (ابن شاهين فى الترغيب فى الذكر وفيه بشر بن الحسين عن الزبير بن عدى قال الذهبى بشر ابن الحسين الأصبهانى له عن الزبير بن عدى نسخة باطلة) [كنز العمال ١٨٥٨٣]","vol":"33","page":228},{"text":"٣٦١٤٣- عن أنس قال كان رسول الله - ﷺ - يصلى العصر والشمس بيضاء محلقة، ثم آتى عشيرتى فى جانب المدينة لم يصلوا فأقول: ما يحبسكم صلوا فقد صلى رسول الله - ﷺ - (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢١٧٨١]\nأخرجه ابن أبى شيبة (١/٢٨٨، رقم ٣٢٩٨) .\n٣٦١٤٤- عن أنس قال: كان رسول الله - ﷺ - يصلى الفجر حتى يتفشى النور فى السماء، والظهر حين تزول الشمس، والعصر والشمس بيضاء نقية، والمغرب حين يتمار الصائم أفطر أم لم يفطر (سعيد بن منصور) [كنز العمال ٢١٧٢٧]\n٣٦١٤٥- عن أنس قال: كان رسول الله - ﷺ - يصلى فى مرابط الغنم قبل أن يبنى المسجد (ابن أبى شيبة)\n٣٦١٤٦- عن أنس قال: كان رسول الله - ﷺ - يفطر يوم الفطر على تمرات ثم يغدو (ابن أبى شيبة) [كنز العمال ٢٤٥٣٩]\nأخرجه ابن أبى شيبة (١/٤٨٤، رقم ٥٥٨٢) .","vol":"33","page":229},{"text":"٣٦١٤٧- عن أنس قال: كان رسول الله - ﷺ - يقول فى دعائه: اللهم اجعلنى ممن توكل عليك فكفيته، واستهداك فهديته، واستنصرك فنصرته (ابن أبى الدنيا فى التوكل) [كنز العمال ٥١٠٦]\nأخرجه أيضًا: الديلمى (١/٤٧٢، رقم ١٩٢٤) .\n٣٦١٤٨- عن أنس قال: كان رسول الله - ﷺ - يقول فى جوف الليل: اللهم نامت العيون، وغارت النجوم، وأنت الحى القيوم، لا يوارى منك ليل ساج، ولا سماء ذات أبراج، ولا أرض ذات مهاد ولا بحر لجى، ولا ظلمات بعضها فوق بعض، تدلح على يدى من تدلح من خلقك تعلم خائنة الأعين وما تخفى الصدور (ابن تركان فى الدعاء، الديلمى) [كنز العمال ٥١٠١]\nأخرجه الديلمى (١/٤٩٠، رقم١٩٩٩) .","vol":"33","page":230},{"text":"٣٦١٤٩- عن أبى سفيان عن أنس قال: كان رسول الله - ﷺ - يقول يا مقلب القلوب ثبت قلبى على دينك. فقالوا: يا رسول الله - ﷺ - أتخشى علينا وقد آمنا بك وأيقنا بما جئتنا به فقال: وما تدرى أن قلوب الخلائق بين أصبعين من أصابع الله (الدارقطنى فى الصفات) [كنز العمال ١٦٩٥]\nأخرجه أيضًا: الدارقطنى فى السنن (١/٣٣) .\n٣٦١٥٠- عن أنس قال: كان رسول الله - ﷺ - يقول يا ولى الإسلام مسكنى به حتى ألقاك (ابن النجار) [كنز العمال ٥١٠٤]\nأخرجه أيضًا: الضياء (٦/٢٧٠، رقم ٢٢٩٠) .\n٣٦١٥١- عن أنس قال: كان رسول الله - ﷺ - يكثر من أكل الدباء فقلت يا رسول الله - ﷺ - إنك لتحب الدباء فقال الدباء تكثر الدماغ وتزيد العقل (الديلمى) [كنز العمال ٤١٨٠٨]\n٣٦١٥٢- عن أنس قال: كان رسول الله - ﷺ - يوجز الصلاة ويكملها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٥٤) .","vol":"33","page":231},{"text":"٣٦١٥٣- عن أنس قال: كان رسول الله - ﷺ - جالسا مع أصحابه فمر بهم رجل مجنون، فقالوا: هذا رجل مجنون، فقال رسول الله - ﷺ -: مه المجنون المقيم على معصية الله، ولكن هذا رجل مصاب (ابن النجار) [كنز العمال ١٠٤٥٣]\nأخرجه أيضًا: عساكر (٤٠/١٥٨) .\n٣٦١٥٤- عن أنس قال: كان رسول الله إذا توضأ خلل لحيته (ابن أبى شيبة) [كنز العمال ٢٦٩٦١]\nأخرجه ابن أبى شيبة (١/٢٠، رقم ١٠٦) .\n٣٦١٥٥- عن أنس قال: كان رسول الله إذا كان صائما على اللبن وجئته بقدح من لبن فوضعه إلى جانبه فغطى عليه وهو يصلى (ابن عساكر) [كنز العمال ٢٤٣٩٩]\nأخرجه ابن عساكر (٣٦/١١٨) .\n٣٦١٥٦- عن أنس قال: كان قيس بن سعد من النبى - ﷺ - بمنزلة صاحب الشرطة من الأمير (ابن عساكر) [كنز العمال ٣٧٤٨١]\nأخرجه ابن عساكر (٤٩/٤٠٦) .","vol":"33","page":232},{"text":"٣٦١٥٧- عن أنس قال: كان لون رسول الله - ﷺ - أسمر (أبو يعلى، وابن جرير، وابن عساكر) [كنز العمال ١٨٥٥٢]\nأخرجه أبو يعلى (٦/٣٩٣، رقم ٣٧٤١)، وابن عساكر (٤١/٢٧) .\n٣٦١٥٨- عن أنس قال: كان من دعاء النبى - ﷺ - يوم حنين اللهم إنك إن تشاء لا تعبد بعد هذا اليوم (ابن أبى شيبة) [كنز العمال ٣٠٢٢٦]\nأخرجه ابن أبى شيبة (٦/٧٥، رقم ٢٩٥٨٥) .\n٣٦١٥٩- عن ثابت عن أنس قال: كان منا رجل من بنى النجار قد قرأ البقرة وآل عمران، وكان يكتب لرسول الله - ﷺ - فانطلق هاربا حتى لحق بأهل الكتاب فرفعوه، قالوا: هذا كان يكتب لرسول الله - ﷺ - فأعجبوا به، فما لبث أن قصم الله عنقه فيهم، فحفروا له فواروه فأصبحت الأرض قد نبذته على وجهها فتركوه منبوذا (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٠٤٣]\nأخرجه أيضًا: مسلم (٤/٢١٤٥، رقم٢٧٨١) .","vol":"33","page":233},{"text":"٣٦١٦٠- عن أنس قال: كانت الصلاة إذا حضرت على عهد رسول الله - ﷺ - سعى رجل فى الطريق فنادى: الصلاة الصلاة، فاشتد ذلك على الناس وقالوا: لو اتخذنا ناقوسا فقال رسول الله - ﷺ -: ذلك للنصارى، فقالوا: لو اتخذنا بوقا فقال رسول الله - ﷺ -: ذلك لليهود فقالوا: لو رفعنا نارا فقال رسول الله - ﷺ -: ذلك للمجوس، فأمر بلالا أن يشفع الأذان وأن يوتر الإقامة (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٥٣]\n٣٦١٦١- عن أنس قال: كانت الصلاة تقام فيكلم الرجل النبى - ﷺ - فى الحاجة تكون له فيقوم بينه وبين القبلة، فما يزال قائما يكلمه فربما رأيت بعض القوم ينعس من طول قيام النبى - ﷺ - (عبد الرزاق، وأبو الشيخ فى الأذان) [كنز العمال ٢٣٢٩٤]\nأخرجه عبد الرزاق (١/٥٠٤، رقم ١٩٣١) .","vol":"33","page":234},{"text":"٣٦١٦٢- عن أنس قال: كانت زينب تفخر على أزواج النبى - ﷺ - تقول زوجنى الله من رسول الله - ﷺ - ليس الناس وأولم على خبزا ولحما وفى أنزلت آية الحجاب (ابن عساكر) [كنز العمال ٣٧٨٠٤]\n٣٦١٦٣- عن أنس قال: كانت عامة وصية رسول الله - ﷺ - حين حضره الموت الصلاة وما ملكت أيمانكم حتى جعل يغرغر بها فى صدره وما يفيض بها لسانه لا يبين كلامه من الوجع (أبو يعلى، وابن عساكر) [كنز العمال ٢٥٦٧٧]\nأخرجه أبو يعلى (٥/٣٠٩، رقم ٢٩٣٣)، وابن عساكر (٧/٦٢) .\n٣٦١٦٤- عن أنس قال: كانت لى ذؤابة فقالت لى أمى لا أجزها كان رسول الله - ﷺ - يمدها ويأخذ بها (أبو نعيم) [كنز العمال ٣٦٨٣٠]","vol":"33","page":235},{"text":"٣٦١٦٥- عن أنس قال: كانوا إذا قحطوا على عهد رسول الله - ﷺ - استسقوا بالنبى - ﷺ - فسقوا، فلما كان بعد وفاة النبى - ﷺ - فى إمارة عمر قحطوا، فأخرج عمر العباس يستسقى به، فقال: اللهم إنا كنا إذا قحطنا على عهد نبيك استسقينا به فسقينا، وإنا نتوسل إليك بعم نبيك فاسقنا قال: فسقوا (ابن عساكر) [كنز العمال ٣٧٣٢٩]\n٣٦١٦٦- عن أنس بن مالك قال: كانوا يكتبون فى صدور وصاياهم بسم الله الرحمن الرحيم هذا ما أوصى به فلان أنه يشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله - ﷺ - وأن الساعة آتية لا ريب فيها وأن الله يبعث من فى القبور وأوصى من ترك من أهله أن يتقوا الله ويصلحوا ذات بينهم ويطيعوا الله ورسوله إن كانوا مؤمنين وأوصاهم بما أوصى إبراهيم بنيه ويعقوب إن الله اصطفى لكم الدين فلا تموتن إلا وأنتم مسلمون (عبد الرزاق، والضياء وسنده صحيح)","vol":"33","page":236},{"text":"أخرجه عبد الرزاق (٩/٥٣، رقم ١٦٣١٩) .\n٣٦١٦٧- عن أنس قال: كنا مع النبى - ﷺ - فى السفر قلنا أزالت الشمس أو لم تزل صلى الظهر ثم ارتحل (سعيدبن منصور) [كنز العمال ٢١٧٤٠]\n٣٦١٦٨- عن أنس قال: كنا بالمدينة إذا أذن المؤذن ابتدر القوم إلى السوارى فركعوا الركعتين حتى يأتى الرجل الغريب ليدخل المسجد، فيحسب أن الصلاة قد صليت من كثرة من يصليهما (أبو الشيخ) [كنز العمال ٢١٨٣٦]\n٣٦١٦٩- عن أنس قال: كنا جلوسا عند النبى - ﷺ - إذ أقبل على ابن أبى طالب ومعه شىء مغطى دفعه إلى رسول الله - ﷺ - فإذا هو لبن فخرج رسول الله - ﷺ - ثم أداره علينا ثم أقبل على على فقال: جزاك الله خيرا، أما إن العبد إذا قال لأخيه المسلم: جزاك الله خيرا فقد بالغ فى الدعاء (ابن عساكر) [كنز العمال ١٧١٦٣]\nأخرجه ابن عساكر (٥٢/٤٠٠) .","vol":"33","page":237},{"text":"٣٦١٧٠- عن أنس قال: كنا فى بيت من الأنصار فأتانا رسول الله - ﷺ - وكل إنسان منا أخر عن مجلسه ليجلس إليه رسول الله - ﷺ -، فقام على الباب فوضع يده على عضادتى الباب فقال: الأئمة من قريش، ولهم عليكم حق ولكم عليهم حق مثل ذلك ما إن عملوا بثلاث: إن حكموا عدلوا، وإن عاهدوا وفوا، وإن استرحموا رحموا، فمن لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين (ابن جرير) [كنز العمال ٣٧٩٩٧]\nأخرجه أيضًا: الضياء (٤/٤٠٣، رقم ١٥٧٦) .\n٣٦١٧١- عن أنس قال: كنا مع رسول الله - ﷺ - فى سرية فسمعنا مناديا ينادى الله أكبر الله أكبر، فقال النبى - ﷺ -: على الفطرة، فقال: أشهد أن لا إله إلا الله، قال: خرج من النار، فابتدرناه فإذا هو شاب حبشى يرعى غنمه له فى واد، فأدرك صلاة المغرب فأذن لنفسه (أبو الشيخ) [كنز العمال ٢٣٢٩٧]","vol":"33","page":238},{"text":"٣٦١٧٢- عن أبان بن أبى عياش عن أنس قال: كنا مع رسول الله - ﷺ - فى سفر فأصابنا مطر ورداغ فأمرنا رسول الله - ﷺ - أن نصلى على ظهور رواحلنا ففعلنا ونزل ابن رواحة فصلى فى الأرض فسعى به رجل من القوم فقال يا رسول الله أمرت الناس يصلون على ظهور رواحلهم ففعلوا ونزل ابن رواحة فصلى فى الأرض فبعث إليه فقال ليأتينكم وقد لقن حجته فأتاه فقال رسول الله - ﷺ - يا ابن رواحة أمرت الناس أن يصلوا على ظهور رواحلهم نزلت وصليت فى الأرض فقال يا رسول الله لأنك تسعى فى رقبة فكها الله وأنا إنما نزلت لأسعى فى رقبة لم تفك فقال رسول الله - ﷺ - ألم أقل لكم إنه سيلقى حجته (ابن عساكر)\nأخرجه ابن عساكر (٢٨/٨٦) .\n٣٦١٧٣- عن أنس قال: كنا نجمع فنرجع فنقيل (ابن أبى شيبة) [كنز العمال ٢٣١١٦]\nأخرجه ابن أبى شيبة (١/٤٤٤، رقم ٥١٢٤) .","vol":"33","page":239},{"text":"٣٦١٧٤- عن حفص بن عبيد الله بن أنس قال: كنا نسافر مع أنس إلى مكة فكان إذا زالت الشمس وهو فى منزل لم يركب حتى يصلى الظهر فإذا راح فحضرت العصر فإن سار من منزل قبل أن تزول الشمس فحضرت الصلاة قلنا: الصلاة، فيقول: سيروا حتى إذا كان بين الصلاتين جمع بين الظهر والعصر، ثم قال: رأيت رسول الله - ﷺ - إذا وصل ضحوته بروحته صنع هكذا (ابن أبى شيبة) [كنز العمال ١٧٦٤٢]\nأخرجه ابن أبى شيبة (٢/٢١٠، رقم ٨٢٣٢) .\n٣٦١٧٥- عن أنس قال: كنا نصلى الظهر فى عهد رسول الله - ﷺ - فى الشتاء فلا ندرى ما مضى من النهار أكثر أم ما بقى (عبد الرزاق) [كنز العمال ٢١٧٤٤]\nأخرجه عبد الرزاق (١/٥٤٤، رقم ٢٠٥٧) .\n٣٦١٧٦- عن أنس قال: كنا نصلى العصر ثم يخرج الإنسان إلى بنى عمرو بن عوف فيجدهم يصلون العصر (مالك، وعبد الرزاق، والبخارى، ومسلم، والنسائى، وأبو عوانة) [كنز العمال ٢١٧٨٣]","vol":"33","page":240},{"text":"أخرجه مالك (١/٨، رقم ١٠)، وعبد الرزاق (١/٥٤٩، رقم ٢٠٧٩)، والبخارى (١/٢٠٢، رقم ٥٢٣)، ومسلم (١/٤٣٤، رقم ٦٢١)، وأبو عوانة (١/٢٩٤، رقم ١٠٣٥) .\n٣٦١٧٧- عن أنس قال: كنا نصلى المغرب فى مسجد رسول الله - ﷺ - ثم نأتى بنى سلمة وأحدنا يرى مواقع نبله (ابن أبى شيبة) [كنز العمال ٢١٨٢٠]\nأخرجه ابن أبى شيبة (١/٢٨٩، رقم ٣٣١٩) .\n٣٦١٧٨- عن أنس قال: كنا نصلى مع النبى - ﷺ - فى شدة الحر فإذا لم يستطع أحدنا أن يمكن وجهه من الأرض بسط ثوبه فسجد عليه (ابن أبى شيبة) [كنز العمال ٢٢٢٥٢]\nأخرجه ابن أبى شيبة (١/٢٤١، رقم ٢٧٦٩) .\n٣٦١٧٩- عن أنس قال: كنا نصلى مع رسول الله - ﷺ - الجمعة إذا مالت الشمس (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٤٤٥، رقم ٥١٣٦) .","vol":"33","page":241},{"text":"٣٦١٨٠- عن يحيى بن أبى إسحاق سمعت أنس بن مالك يقول: كنا نمسح على أخفافنا فقال له رجل أسمعته من النبى - ﷺ - قال لا ولكن ممن لا يتهم من أصحابنا (الضياء، ابن جرير) [كنز العمال ٢٧٦٧٩]\n٣٦١٨١- عن أنس قال: كنا نهينا أن نسأل رسول الله - ﷺ - عن شىء فكان يعجبنا أن يأتيه الرجل من أهل البادية فيسأله ونحن نسمع فأتاه رجل فقال يا محمد أتانا رسولك فزعم أنك تزعم أن الله أرسلك، قال صدق، فقال فمن خلق السماء قال الله، قال فمن خلق الأرض قال الله قال فمن نصب هذه الجبال قال الله، قال فمن جعل فيها هذه المنافع قال الله قال فبالذى خلق السموات والأرض ونصب الجبال وجعل هذه المنافع آلله أرسلك قال نعم، قال وزعم رسولك أن علينا خمس صلوات فى يومنا وليلنا، قال صدق، قال بالذى أرسلك، آلله أمرك بهذا قال نعم، قال وزعم رسولك أن علينا صوم شهر فى سنتنا، قال صدق، قال فبالذى أرسلك، آلله أمرك بهذا قال نعم، قال والذى","vol":"33","page":242},{"text":"بعثك بالحق نبيا لا أزيد عليهن ولا أنقص منهن، فلما مضى قال لئن صدق ليدخلن الجنه (ابن عساكر) [كنز العمال ١٣٧٤]\nأخرجه أيضًا: النسائى (٤/١٢١، رقم ٢٠٩١) .\n٣٦١٨٢- عن عبد الله القشيرى قال حدثنى أنس بن مالك قال: كنت أحجب النبى - ﷺ - فسمعته يقول: اللهم أطعمنا من طعام الجنة، فأتى بلحم طير مشوى فوضع بين يديه فقال: اللهم ائتنا بمن تحبه ويحبك ويحب نبيك قال أنس: فخرجت فإذا على بالباب فاستأذننى فلم آذن له، ثم عدت فسمعت من النبى - ﷺ - مثل ذلك، فخرجت فإذا على بالباب فاستأذننى فلم آذن له، ثم عدت فسمعت من النبى - ﷺ - مثل ذلك أحسب أنه قال: ثلاثا، فدخل بغير إذنى فقال النبى - ﷺ -: ما الذى أبطأ بك يا على قال: يا رسول الله جئت لأدخل فحجبنى أنس، قال: يا أنس لم حجبته قال: يا رسول الله لما سمعت الدعوة أحببت أن يجىء رجل من قومى فتكون له، فقال النبى - ﷺ -:","vol":"33","page":243},{"text":"لا يضر الرجل محبة قومه ما لم يبغض سواهم (ابن عساكر) [كنز العمال ٣٦٥٠٨]\nأخرجه ابن عساكر (٤٥/٨٤) .\n٣٦١٨٣- عن أنس قال: كنت العب مع الصبيان فمر علينا رسول الله - ﷺ - فقال السلام عليكم يا صبيان (الديلمى) [كنز العمال ١٨٦٥٢]\nأخرجه أيضًا: ابن ماجه (٢/١٢٢٠، رقم ٣٧٠٠) .\n٣٦١٨٤- عن الزهرى عن أنس قال: كنت جالسا على باب رسول الله - ﷺ - فأتته أم أيمن بطير أهدى لها من الليل فأكل منه ثم أعطانى فضلة فجئت حتى انتهيت بفضل ذلك فقال اللهم أطلع أحب خلقك إليك فوقفت على الباب وأنا أقول اللهم أطلع رجلا من الأنصار فوالله إنى لم أقف إذ طلع على بن أبى طالب فقلت هذا على بن أبى طالب قد أتى الباب فقال اللهم أدخله الحمد لله الذى أطلع أحب خلقك إلى إذن فكل معى (ابن النجار)","vol":"33","page":244},{"text":"٣٦١٨٥- عن أنس قال: كنت قاعدا عند النبى - ﷺ - فغشيه الوحى، فلما سرى عنه قال: أتدرى يا أنس ما جاء به جبريل من عند صاحب العرش قلت: بأبى وأمى وما جاء به جبريل من عند صاحب العرش قال: إن الله أمرنى أن أزوج فاطمة من على (الخطيب، وابن عساكر) [كنز العمال ٣٧٧٥٦]\nأخرجه ابن عساكر (٣٧/١٣) .\n٣٦١٨٦- عن أنس قال: كنت قاعدا مع النبى - ﷺ - فمرت جنازة، فقال: ما هذه الجنازة قالوا: جنازة فلان الفلانى كان يحب الله ورسوله ويعمل بطاعة الله ويسعى فيها، فقال: وجبت وجبت وجبت، ومرت أخرى فقال: ما هذه قالوا: جنازة فلان الفلانى كان يبغض الله ورسوله ويعمل بمعصية الله ويسعى فيها، فقال: وجبت وجبت وجبت، قالوا: يا نبى الله قولك فى الجنازة والثناء عليها أثنى على الأول خير وعلى الثانى شرا قولك فيها وجبت قال: نعم، يا أبا بكر إن لله ملائكة فى الأرض تنطق على ألسنة بنى آدم فى المرء من الخير والشر (الحاكم،","vol":"33","page":245},{"text":"والبيهقى فى شعب الإيمان) [كنز العمال ٤٢٩٨٥]\n٣٦١٨٧- عن عبد الحميد بن محمود قال: كنت مع أنس بن مالك فوقفنا بين السوارى فتأخرنا فلما صلينا قال أنس إنا كنا نتقى هذا على عهد رسول الله - ﷺ - (عبد الرزاق، وأبو داود، والترمذى - حسن - والنسائى) [كنز العمال ٢٢٤٤٧]\nأخرجه عبد الرزاق (٢/٦٠، رقم ٢٤٨٩)، وأبو داود (١/١٨٠، رقم ٦٧٣)، والترمذى (١/٤٤٣، رقم ٢٢٩) والنسائى (٢/٩٤، رقم ٨٢١) .\n٣٦١٨٨- عن عبد الحميد بن محمود قال: كنت مع أنس بن مالك فوقفنا بين السوارى فلما صلينا قال أنس كنا نتقى هذا على عهد رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٢٢٤٤٨]\nأخرجه عبد الرزاق (٢/٦٠، رقم ٢٤٨٩) .","vol":"33","page":246},{"text":"٣٦١٨٩- عن دينار عن أنس قال: كنت مع رسول الله - ﷺ - فى بستان فأهدى لنا طائر مشوى فقال: اللهم ائتنى بأحب الخلق إليك فجاء على بن أبى طالب، فقلت: رسول الله - ﷺ - مشغول، فرجع ثم جاء بعد ساعة ودق الباب ورددته مثل ذلك، ثم قال رسول الله - ﷺ -: يا أنس افتح له فطال ما رددته، فقلت: يا رسول الله كنت أطمع أن يكون رجلا من الأنصار فدخل على بن أبى طالب فأكل معه من الطير، فقال رسول الله - ﷺ -: المرء يحب قومه (ابن عساكر، وابن النجار) [كنز العمال ٣٦٥٠٧]\nأخرجه ابن عساكر (٥١/٦٠) .\n٣٦١٩٠- عن أنس قال: لا يجتمع حب هؤلاء الأربعة إلا فى قلب مؤمن أبو بكر وعمر وعثمان وعلى (ابن عساكر) [كنز العمال ٣٦٧٣٥]\nأخرجه ابن عساكر (٣٩/١٢٨) .","vol":"33","page":247},{"text":"٣٦١٩١- عن أنس قال: لعن رسول الله - ﷺ - ثلاثة رجل أم قوما وهم له كارهون وامرأة بات زوجها عليها ساخطا ورجل سمع حى على الصلاة ولم يجب (ابن النجار) [كنز العمال ٤٤٣٣٧]\n٣٦١٩٢- عن أنس قال: لقد رأيت أصحاب رسول الله - ﷺ - يوقظون للصلاة وإنى لأسمع لبعضهم غطيطا يعنى وهو جالس فما يتوضؤون (عبد الرزاق) [كنز العمال ٢٧١٤٦]\nأخرجه عبد الرزاق (١/١٣٠، رقم ٤٨٣) .\n٣٦١٩٣- عن أنس قال: لقد رأيت النبى - ﷺ - والحسن على ظهره فإذا سجد نحاه فإذا رفع رأسه يعنى أعاده (ابن عساكر)\nأخرجه ابن عساكر (١٣/٢١٥) .","vol":"33","page":248},{"text":"٣٦١٩٤- عن أنس قال: لقى أبى بن كعب البراء بن مالك، فقال: يا أخى ما تشتهى قال: سويقا وتمرا، فجاء فأكل حتى شبع، فذكر البراء ابن مالك ذلك لرسول الله - ﷺ -، فقال: اعلم يا براء أن المرء إذا فعل ذلك بأخيه لوجه الله لا يريد بذلك جزاء ولا شكورا بعث الله إلى منزله عشرة من الملائكة يقدسون الله ويهللونه ويكبرونه ويستغفرون له حولا، فإذا كان الحول كتب له مثل عبادة أولئك الملائكة، وحق على الله أن يطعمهم من طيبات الجنة فى جنة الخلد وملك لا يبيد (أبو نعيم وفيه خالد بن يزيد عن السرى بن يحيى) [كنز العمال ٢٥٩٧٧]\n٣٦١٩٥- عن أنس قال: لقيت الملائكة آدم وهو يطوف بالبيت فقالت يا آدم حججت فقال نعم قالوا قد حججنا قبلك بألفى عام (ابن أبى شيبة) [كنز العمال ٣٨٠٧٣]\nأخرجه ابن أبى شيبة (٧/٢٦٧، رقم ٣٥٩٥٩) .","vol":"33","page":249},{"text":"٣٦١٩٦- عن أنس قال: لم يخرج إلينا رسول الله - ﷺ - ثلاثا فأقيمت الصلاة وذهب أبو بكر يصلى بالناس فرفع النبى - ﷺ - الحجاب فما رأينا منظرا أعجب إلينا منه حين وضح لنا وجه رسول الله - ﷺ - فأومأ النبى - ﷺ - إلى أبى بكر أن يقوم وأرخى الحجاب فلم ير حتى مات (أبو يعلى، وابن خزيمة) [كنز العمال ٨٨٢٣]\nأخرجه أبو يعلى (٧/٢٥، رقم ٣٩٢٤) .\n٣٦١٩٧- عن أنس قال: لم يرد رسول الله - ﷺ - سفرا قط إلا قال حين ينهض من جلوسه: اللهم لك انتشرت وإليك توجهت وبك اعتصمت، اللهم أنت ثقتى وأنت رجائى، اللهم اكفنى ما أهمنى وما لا أهتم له وما أنت أعلم به، اللهم زودنى التقوى واغفر لى ذنبى ووجهنى للخير أينما توجهت ثم يخرج (ابن جرير) [كنز العمال ١٧٦٣٦]\nأخرجه أيضًا: أبو يعلى (٥/١٥٧، رقم ٢٧٧٠) .","vol":"33","page":250},{"text":"٣٦١٩٨- عن أنس قال: لم يكن رسول الله - ﷺ - سبابا ولا لعانا ولا فحاشا، كان يقول لأحدنا: ما له ترب جبينه (أحمد، والبخارى، ورواه العسكرى فى الأمثال بلفظ ما له تربت يمينه) [كنز العمال ١٨٦٥٧]\nأخرجه أحمد (٣/١٢٦، رقم ١٢٢٩٦)، والبخارى (٥/٢٢٤٧، رقم ٥٦٩٩) .\n٣٦١٩٩- عن أنس قال: لما افتتح رسول الله - ﷺ - خيبر قال الحجاج بن علاط: يا رسول الله إن لى بمكة مالا وإن لى بها أهلا وإنى أريد أن آتيهم وأنا فى حل إن نلت منك أو قلت شيئا فأذن له رسول الله - ﷺ - أن يقول ما شاء فأتى امرأته حين قدم فقال: اجمعى ما كان عندك فإنى أريد أن اشترى من غنائم محمد وأصحابه فإنهم قد استبيحوا وأصيبت أموالهم وفشا ذلك بمكة فانقمع المسلمون وأظهر المشركون فرحا وسرورا وبلغ الخبر العباس بن عبد المطلب فعقر وجعل لا يستطيع أن يقوم، ثم أرسل غلاما إلى الحجاج بن علاط ويلك ماذا جئت به وماذا تقول فما وعد الله خير مما","vol":"33","page":251},{"text":"جئت به فقال الحجاج: اقرأ على أبى الفضل السلام وقل له: فليخل بى فى بعض بيوته لآتيه فإن الخبر على ما يسره فجاءه غلامه فلما بلغ الباب قال: أبشر يا أبا الفضل فوثب العباس فرحا حتى قبل بين عينيه فأخبره بما قال الحجاج فأعتقه، ثم جاءه الحجاج فأخبره أن رسول الله - ﷺ - قد افتتح خيبر وغنم أموالهم وجرت سهام الله فى أموالهم واصطفى رسول الله - ﷺ - صفية بنت حيى واتخذها لنفسه، وخيرها بين أن يعتقها وتكون زوجة، أو تلحق بأهلها، فاختارت أن يعتقها وتكون زوجة، ولكن جئت لمال كان لى ههنا أردت أن أجمعه فأذهب به فاستأذنت رسول الله - ﷺ - فأذن لى أن أقول ما شئت فأخف على ثلاثا ثم اذكر ما بدا لك، فجمعت امرأته ما كان عندها من حلى أو متاع فدفعته إليه ثم انشمر به، فلما كان بعد ثلاث أتى العباس امرأة الحجاج فقال: ما فعل زوجك فأخبرته أنه قد ذهب يوم كذا وكذا وقالت: لا يخزيك الله يا أبا الفضل لقد شق","vol":"33","page":252},{"text":"علينا الذى بلغك، قال: أجل لا يخزينى الله ولم يكن بحمد الله إلا ما أحببنا، فتح الله خيبر على رسوله، واصطفى رسول الله - ﷺ - صفية لنفسه، وإن كان لك حاجة فى زوجك فالحقى به، قالت: أظنك والله صادقا قال: فإنى والله صادق والأمر على ما أخبرتك، ثم ذهب حتى أتى مجلس قريش وهم يقولون إذا مر بهم: لا يصيبك إلا خير يا أبا الفضل، قال: لم يصيبنى إلا خير بحمد الله لقد أخبرنى الحجاج بن علاط أن خيبر فتحها الله على رسوله وجرت سهام الله فيها، واصطفى رسول الله - ﷺ - صفية لنفسه، وقد سألنى أن أخفى عنه ثلاثا، وإنما جاء ليأخذ ماله وما كان له من شىء ههنا ثم يذهب، فرد الله الكآبة التى كانت بالمسلمين على المشركين، وخرج المسلمون من كان دخل بيته مكتئبا حتى أتوا العباس، فأخبرهم الخبر، فسر المسلمون ورد الله ما كان من كآبة أو غيظ أو حزن على المشركين (أحمد، وأبو يعلى، والطبرانى، وابن عساكر وروى النسائى","vol":"33","page":253},{"text":"بعضه) [كنز العمال ٣٠١٣٥]\nأخرجه أحمد (٣/١٣٨، رقم١٢٤٣٢) والطبرانى (٣/٢٢٠، رقم٣١٩٦) وابن عساكر (١٢/١٠٢) .\n٣٦٢٠٠- عن أنس قال: لما بعث الله موسى إلى فرعون نودى لن يفعل قال فلم أفعل قال فناداه اثنى عشر ملكا من علماء الملائكة امض لما أمرت به فإنا جهدنا أن نعلم هذا فلم نعلمه (ابن جرير) [كنز العمال ٣٥٥٧٤]\n٣٦٢٠١- عن أنس قال: لما بلغ رسول الله - ﷺ - إقفال أبى سفيان قال: أشيروا على فقام أبو بكر فقال له: اجلس فقام عمر فقال له: اجلس فقام سعد بن عبادة فقال إيانا تريد يا رسول الله فلو أمرتنا أن نخيضها البحر لأخضناها ولو أمرتنا أن نضرب أكبادها إلى برك الغماد لفعلنا ذلك (ابن عساكر) [كنز العمال ٣٠٠٢١]\nأخرجه ابن عساكر (٢٠/٢٥٠) .","vol":"33","page":254},{"text":"٣٦٢٠٢- عن أنس قال: لما توفى إبراهيم بن رسول الله - ﷺ - قال رسول الله - ﷺ - إن إبراهيم ابنى وإنه مات فى الثدى وإن له ظئرين يكملان رضاعه فى الجنة (أبو نعيم) [كنز العمال ٣٥٥٥٤]\n٣٦٢٠٣- عن أنس قال: لما ثقل رسول الله - ﷺ - جعل يبسط رجلا ويقبض أخرى ويبسط يدا ويقبض أخرى، قالت فاطمة: يا كرباه لكربك يا أبتاه، قال رسول الله - ﷺ -: أى بنية لا كرب على أبيك بعد اليوم، فلما توفى قالت: يا أبتاه أجاب ربا دعاه، يا أبتاه إلى جبريل أنعاه، يا أبتاه من ربه ما أدناه، يا أبتاه جنة الفردوس مأواه، فلما دفناه قالت لى فاطمة: يا أنس كيف طابت أنفسكم أن تحثوا على رسول الله - ﷺ - التراب (أبو يعلى، وابن عساكر) [كنز العمال ١٨٨٢٠]\nأخرجه أبو يعلى (٦/١١١، رقم ٣٣٨٠) .","vol":"33","page":255},{"text":"٣٦٢٠٤- عن أنس قال: لما حرمت الخمر إنى يومئذ لاقى أحد عشر رجلا فأمرونى فكفأتها، وكفأ الناس آنيتهم بما فيها حتى كادت السكك تمنع من ريحها، وما خمروهم يومئذ إلا التمر والبسر مخلوطين، فجاء رجل إلى رسول الله - ﷺ - فقال: إنه كان عندى مال يتيم فاشتريت به خمرا فأذن لى أن أبيعه فأرد على اليتيم ماله، فقال النبى - ﷺ - قاتل الله اليهود حرمت عليهم الثروب فباعوها وأكلوا أثمانها ولم يأذن له النبى - ﷺ - فى بيع الخمر (عبد الرزاق) [كنز العمال ٩٩٨٥]\nأخرجه عبد الرزاق (٩/٢١١، رقم ١٦٩٧٠) .\n٣٦٢٠٥- عن أنس قال: لما دخل شهر رمضان قال رسول الله - ﷺ - إن هذا الشهر قد دخل عليكم وهو شهر الله المبارك فيه ليلة خير من ألف شهر من حرمها فقد حرم الخير كله ولا يحرم خيرها إلا كل محروم (ابن النجار) [كنز العمال ٢٤٢٩٨]\nأخرجه أيضًا: ابن ماجه (١/٥٢٦، رقم ١٦٤٤) .","vol":"33","page":256},{"text":"٣٦٢٠٦- عن أنس قال: لما قدم أهل البحرين وقدم الجارود وافدا على رسول الله - ﷺ - فرح به وقربه وأدناه (أبو نعيم) [كنز العمال ٣٠٣٢٤]\nأخرجه أيضًا: الطبرانى (٢/٢٦٤، رقم ٢١٠٨) .\n٣٦٢٠٧- عن أنس قال: لما قدم رسول الله - ﷺ - المدينة وفى لفظ: مكة كان قيس بن سعد على مقدمته بمنزلة صاحب الشرطة، فكلم سعد النبى - ﷺ - فى قيس أن يصرفه عن الموضع الذى وضعه مخافة أن يقدم على شىء، فصرفه (أبو يعلى، وابن منده، وابن عساكر) [كنز العمال ٣٧٤٨٢]\nأخرجه ابن عساكر (٤٩/٤٠٨) .","vol":"33","page":257},{"text":"٣٦٢٠٨- عن سلام الطويل عن زياد بن ميمون عن أنس قال: لما قرب رمضان خطبنا رسول الله - ﷺ - عند صلاة المغرب خطبة خفيفة فقال استقبلكم رمضان واستقبلتموه ألا فأعدلوا له واستعدوا قال وكان عمر بن الخطاب نائبا فقال يا رسول الله عدو حضر قال لا ولكن شهر رمضان استقبلكم واستقبلتموه ألا وإنه لا يبقى أحد من أهل القبلة إلا غفر له أول ليلة من رمضان (ابن النجار) [كنز العمال ٢٤٢٩٦]\n٣٦٢٠٩- عن أنس قال: لما كان يوم أحد مر النبى - ﷺ - بحمزة وقد جرح ومثل به فقال: لولا أن تجد صفية لتركته حتى يحشره الله من بطون السباع والطير، ولم يصل على أحد من الشهداء وقال: أنا شهيد عليكم (ابن أبى شيبة) [كنز العمال ٣٠٠٣٤]\nأخرجه ابن أبى شيبة (٧/٣١٨، رقم ٣٦٤٥٧) .","vol":"33","page":258},{"text":"٣٦٢١٠- عن هشام بن زيد عن أنس قال: لما كان يوم حنين جمعت هوزان وغطفان للنبى - ﷺ - جمعا كثيرا والنبى - ﷺ - يومئذ فى عشرة آلاف أو أكثر من عشرة آلاف ومعه الطلقاء، فجاؤوا بالنفر والذرية، فجعلوا خلف ظهورهم، فلما التقوا ولى الناس والنبى - ﷺ - يومئذ على بغلة بيضاء، فنزل فقال: إنى عبد الله ورسوله ونادى يومئذ نداءين لم يخلطا بينهما كلاما، فالتفت عن يمينه فقال: أى معشر الأنصار فقالوا: لبيك يا رسول الله نحن معك، ثم التفت عن يساره فقال: يا معشر الأنصار فقالوا: لبيك يا رسول الله نحن معك، ثم نزل إلى الأرض، فالتقوا فهزموا، وأصابوا من الغنائم، فأعطى النبى - ﷺ - الطلقاء وقسم فيها، فقالت الأنصار: ندعى عند الشدة، وتقسم الغنيمة لغيرنا، فبلغ ذلك النبى - ﷺ - فجمعهم وقعد فى قبة فقال: أى معشر الأنصار ما حديث بلغنى عنكم فسكتوا فقال: يا معشر الأنصار لو","vol":"33","page":259},{"text":"أن الناس سلكوا واديا، وسلكت الأنصار شعبا لأخذت شعب الأنصار، ثم قال: أما ترضون أن يذهب الناس بالدنيا وتذهبوا برسول الله - ﷺ - تحوزنه إلى بيوتكم قالوا: رضينا يا رسول الله قال هشام بن زيد: قلت لأنس: وكنت شاهد ذلك قال: وأين أغيب عن ذلك (ابن أبى شيبه) [كنز العمال ٣٠٢٣١]\nأخرجه ابن أبى شيبة (٧/٤١٦، رقم ٣٦٩٨٦) .\n٣٦٢١١- عن أنس قال: لما كان يوم حنين قال النبى - ﷺ - الآن حمى الوطيس وكان على بن أبى طالب أشد الناس قتالا بين يديه (العسكرى فى الأمثال) [كنز العمال ٣٠٢٢٥]\n٣٦٢١٢- عن أنس قال: لما كان يوم خيبر ذبح الناس الحمر فأغلوا بها القدور فأمر رسول الله - ﷺ - أبا طلحة فنادى إن الله ورسوله ينهاكم عن لحوم الحمر الأهلية فإنها رجس فأكفئت القدور (ابن أبى شيبه) [كنز العمال ٤١٧٣٢]\nأخرجه ابن أبى شيبة (٥/١٢٢، رقم ٢٤٣٣١) .","vol":"33","page":260},{"text":"٣٦٢١٣- عن أنس قال: لما كنا بسرف قال رسول الله - ﷺ -: إن أبا سفيان قريب منكم فافترفوا له وأخذوه، فقال له رسول الله - ﷺ -: أسلم يا أبا سفيان تسلم قال: يا رسول الله قومى قومى، قال: قومك من أغلق بابه فهو آمن، قال: اجعل لى شيئا قال: من دخل دارك فهو آمن (ابن عساكر) [كنز العمال ٣٠١٨٩]\nأخرجه ابن عساكر (٢٣/٤٤٧) .\n٣٦٢١٤- عن أنس قال: لما مرض رسول الله - ﷺ - فثقل ضمته فاطمة إلى صدرها ثم قالت: واكرباه لكرب أبتاه، ثم قالت: يا أبتاه من ربه ما أدناه، يا أبتاه إلى جبريل ننعاه، يا أبتاه جنات الفردوس مأواه يا أبتاه أجاب ربا دعاه، ثم قالت: يا أنس كيف طابت أنفسكم أن تحثوا على رسول الله - ﷺ - التراب (ابن عساكر) [كنز العمال ١٨٨١٩]","vol":"33","page":261},{"text":"أخرجه أيضًا: البخارى (٤/١٦١٩، رقم ٤١٩٣)، وابن حبان (١٤/٥٩٢، رقم ٦٦٢٢)، وإسحاق بن راهويه (١/١٣، رقم ١٣)، وعبد بن حميد (ص ٤٠٢، رقم ١٣٦٤) .\n٣٦٢١٥- عن أنس قال: لما مرض رسول الله - ﷺ - مرضه الذى مات فيه أتاه بلال فآذنه بالصلاة، فقال: يا بلال قد بلغت فمن شاء فليصل ومن شاء فليدع، قال: يا رسول الله فمن يصلى بالناس قال: مروا أبا بكر فليصل بالناس، فلما تقدم أبو بكر رفعت الستور عن رسول الله - ﷺ - فنظرنا إليه كأنه ورقة بيضاء عليه خميصة سوداء، فظن أبو بكر أنه يريد الخروج فتأخر فأشار إليه رسول الله أن صل مكانك فصلى أبو بكر فما رأينا رسول الله - ﷺ - حتى مات من يومه (أبو يعلى، وابن عساكر) [كنز العمال ١٨٨٢٢]\nأخرجه أيضًا: أحمد (٣/٢٠٢، رقم ١٣١١٥)، وابن أبى شيبة (٢/١١٧، رقم ٧١٦٢) .","vol":"33","page":262},{"text":"٣٦٢١٦- عن أنس قال: لما نزلت ﴿لم يكن الذين كفروا. . . الآية﴾ قال النبى - ﷺ - لأبى بن كعب إن الله أمرنى أن أقرأ عليك قال وذكرت هناك يا رسول الله وجعل يبكى (ابن عساكر) [كنز العمال ٣٦٧٨٢]\nأخرجه ابن عساكر (٧/٣١٧) .\n٣٦٢١٧- عن أنس قال: لما وجد النبى - ﷺ - من كرب الموت ما وجد، قالت فاطمة: واكرب أبتاه، قال: لا كرب على أبيك بعد اليوم قد حضر من أبيك ما الله بتارك منه أحدا وفى لفظ: ما ليس بناج منه أحد، الموافاة يوم القيامة (أبو يعلى، وابن خزيمة، وابن عساكر) [كنز العمال ١٨٨١٨]\nأخرجه أبى يعلى (٦/١٦١، رقم ٣٤٤١) .\n٣٦٢١٨- عن أنس قال: لو عاش إبراهيم بن النبى - ﷺ - لكان نبيا صديقا (أبو نعيم) [كنز العمال ٣٥٥٥٣]","vol":"33","page":263},{"text":"٣٦٢١٩- عن أنس قال: صليت مع رسول الله - ﷺ - بمنى ركعتين ومع أبى بكر ركعتين ومع عمر بن الخطاب ركعتين ومع عثمان بن عفان ركعتين صدرا من خلافته فلما كان آخر خلافته أتم الصلاة بمنى أربعا (النسائى، وابن جرير)\nأخرجه النسائى (٣/١٢٠، رقم ١٤٤٧) .\n٣٦٢٢٠- عن أنس قال: ليس على المملوكين نفى ولا رجم (عبد الرزاق) [كنز العمال ١٣٥٦٤]\nأخرجه عبد الرزاق (٧/٣١٢، رقم ١٣٣١٤) .\n٣٦٢٢١- عن سليمان التيمى قال سمعت أنس بن مالك يقول: ما بقى أحد ممن صلى القبلتين غيرى (ابن عساكر) [كنز العمال ٢١٧١٩]\nأخرجه ابن عساكر (٩/٣٦٤) .\n٣٦٢٢٢- عن أنس قال: ما خطبنا رسول الله - ﷺ - إلا قال لا إيمان لمن لا أمانة له ولا دين لمن لا عهد له (ابن النجار) [كنز العمال ٨٤٣٩]\nأخرجه أيضًا: ابن حبان (١/٤٢٢، رقم ١٩٤) .","vol":"33","page":264},{"text":"٣٦٢٢٣- عن أنس قال: ما دخل رسول الله - ﷺ - من سفر فرأى جدر المدينة فكان على دابة إلا حركها ولا بعير إلا أوضعه تباشيرا بالمدينة (ابن النجار) [كنز العمال ١٧٦٣٧]\nأخرجه القيسرانى فى تذكرة الحفاظ (٤/١٤٦١) .\n٣٦٢٢٤- عن أنس قال: ما رأيت رجلا التقم أذن رسول الله - ﷺ - فينحى رأسه حتى يكون هو الذى ينحى رأسه، وما رأيت رسول الله - ﷺ - أخذ بيد رجل فيترك يده حتى يكون هذا الذى ينزعها، فيدع يده (أبو داود، وابن عساكر) [كنز العمال ١٨٦٥٩]\nأخرجه أبو داود (٤/٢٥١، رقم ٤٧٩٤)، وابن عساكر (٣/٣٦٨) .\n٣٦٢٢٥- عن أنس قال: ما صلى بنا رسول الله - ﷺ - صلاة مكتوبة إلا أقبل بوجهه علينا فقال اللهم إنى أعوذ بك من كل عمل يخزينى وأعوذ بك من كل صاحب يردينى وأعوذ بك من كل أمل يلهينى وأعوذ بك من كل فقر ينسينى وأعوذ بك من كل غنى يطغينى (ابن النجار)","vol":"33","page":265},{"text":"٣٦٢٢٦- عن أنس قال: ما صليت بعد رسول الله - ﷺ - صلاة أخف من صلاة رسول الله - ﷺ - فى تمام لركوع وسجود (عبد الرزاق) [كنز العمال ٢٢٨٨٧]\nأخرجه عبد الرزاق (٢/٣٦٣، رقم ٣٧١٨) .\n٣٦٢٢٧- عن أنس قال: ما كان فى الدنيا شخص أحب إليهم رؤية من رسول الله - ﷺ - وكانوا إذا رأوه لم يقوموا إليه لما رأوا من كراهته لذلك (ابن جرير) [كنز العمال ١٨٦٥٠]\n٣٦٢٢٨- عن أنس قال: ما كنا نشاء أن نرى رسول الله - ﷺ - مصليا إلا رأيناه ولا نشاء أن نراه قائما إلا رأيناه (ابن النجار) [كنز العمال ١٨٥٧٩]\nأخرجه أيضًا: النسائى (٣/٢١٣، رقم ١٦٢٧) .\n٣٦٢٢٩- عن أنس قال: ما مسست بكفى ألين من كف رسول الله - ﷺ -، ولا وجدت رائحة أطيب من رائحة رسول الله - ﷺ -، وصحبته عشر سنين فما قال لى لشىء: لم صنعت كذا وكذا ولا صنعت كذا وكذا (ابن عساكر) [كنز العمال ١٨٥٥٨]","vol":"33","page":266},{"text":"أخرجه ابن عساكر (٣/٣٦٦) .\n٣٦٢٣٠- عن أنس قال: ما مسست شيئا قط خزة ولا حريرة ألين من كف رسول الله - ﷺ - ولا شممت رائحة قط مسكا ولا عنبرة أطيب من رائحة رسول الله - ﷺ - (ابن جرير) [كنز العمال ١٨٥٥١]\n٣٦٢٣١- عن أنس قال: ما من شىء كنت أعرفه على عهد رسول الله - ﷺ - إلا أصبحت له منكرا إلا أنى أرى شهادتكم هذه ثابتة قيل فالصلاة قال قد فعل فيها ما رأيتم (ابن النجار)\nأخرجه أيضًا: ابن عدى (٦/٣٦٩، ترجمة ١٨٥٢) .\n٣٦٢٣٢- عن أنس قال: ما ورثتنى أم سليم إلا برد رسول الله - ﷺ - وقدحه الذى كان يشرب فيه، وعمود فسطاطه، وصلاية كانت تعجن عليها أم سليم الرامك بعرق رسول الله - ﷺ -، وكان رسول الله - ﷺ - يكون فى بيت أم سليم، فينزل عليه الوحى وهو على فراشها، فيجدل كما يجدل المحموم فيعرق، فكانت أم سليم تعجن الرامك بعرقه (ابن عساكر) [كنز العمال ١٨٦٨٧]","vol":"33","page":267},{"text":"أخرجه ابن عساكر (٩/٣٦٣) .\n٣٦٢٣٣- عن أنس قال: مر النبى - ﷺ - بتمرة فى الطريق فقال لولا أنى أخاف أن تكون من الصدقة لأكلتها (عبد الرزاق) [كنز العمال ٤٠٥٦٤]\nأخرجه عبد الرزاق (١٠/١٤٤، رقم ١٨٦٤٢) .\n٣٦٢٣٤- عن أنس قال: مر النبى - ﷺ - برجل يتقاضى رجلا وقد ألح عليه فى الطلب فقال النبى - ﷺ - للطالب خذ حقك فى عفاف وافيا أو غير واف (العسكرى فى الأمثال وسنده ضعيف) [كنز العمال ١٥٣٣٤]\n٣٦٢٣٥- عن أنس قال: مر النبى - ﷺ - بقوم يرفعون حجرا فقال ما هذا قالوا يا نبى الله هذا حجر كنا نسميه حجر الأشد فقال ألا أدلكم على أشدكم أملككم لنفسه عند الغضب (العسكرى فى الأمثال وقال هكذا رواه فقال يرفعون بالفاء والصواب يربعون بالباء وفيه شعيب بن بيان ذكره فى المغنى فى الضعفاء وليس هو فى الميزان ولا فى اللسان) [كنز العمال ٧٨٥٠]","vol":"33","page":268},{"text":"٣٦٢٣٦- عن أنس قال: مر النبى - ﷺ - وأنا مع غلمان فسلم علينا وأخذ بيدى فأرسلنى برسالة فقالت لى أمى لا تخبر بسر رسول الله - ﷺ - أحدا (ابن عساكر) [كنز العمال ١٨٦٤٨]\nأخرجه أيضًا: أبو داود (٤/٣٥٢، رقم ٥٢٠٣) .\n٣٦٢٣٧- عن أبان عن أنس قال: مر رجل بالمقابر فقال اللهم رب الأرواح الفانية والعظام النخرة التى خرجت من الدنيا وهى بك مؤمنة ادخل عليها روحا منك وسلاما منا فاستغفر له من مات من ولد آدم (ابن النجار) [كنز العمال ٤٣٠٠٠]\n٣٦٢٣٨- عن قتادة عن أنس قال: مر رسول الله - ﷺ - برجل يعذب فى قبره من النميمة (البيهقى فى كتاب عذاب القبر) [كنز العمال ٩٠٣٢]\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٩٢، رقم ١١١٠٠) .","vol":"33","page":269},{"text":"٣٦٢٣٩- عن شيبة بن مساور عن أنس قال: مر رسول الله - ﷺ - بقبر فنفرت بغلته الشهباء فأخذ القوم فقال خلوا عنها فإن صاحب القبر يعذب فإنه لا يستتر من البول (البيهقى فى كتاب عذاب القبر) [كنز العمال ٢٧١٩٩]\nأخرجه أيضًا: الضياء (٦/٢٠٢، رقم ٢٢١٨) .\n٣٦٢٤٠- عن عيسى بن طهمان عن أنس قال: مر رسول الله - ﷺ - بقبرين لبنى النجار وهما يعذبان بالنميمة والبول فأخذ سعفة فشقها باثنتين فوضع على هذا القبر شقة وعلى هذا القبر شقة وقال تخفف عنهما ما زالتا رطبتين (البيهقى فى كتاب عذاب القبر) [كنز العمال ٩٠٣٣]\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٤٤، رقم٧٦٨٠) .\n٣٦٢٤١- عن أنس قال: مر رسول الله - ﷺ - على رجل يحتجم فى رمضان فقال أفطر الحاجم والمحجوم (ابن جرير) [كنز العمال ٢٤٣٦٠]\nأخرجه أيضًا: العقيلى (٤/١٧٢، ترجمة ١٧٤٧) .","vol":"33","page":270},{"text":"٣٦٢٤٢- عن أنس قال: مطرت السماء بردا فقال أبو طلحة: ناولنى من هذا البرد فناولته فجعل يأكل وهو صائم، فقلت: تأكل وأنت صائم فقال لى: يا ابن أخى إنه ليس بطعام ولا شراب وإنما هو بركة من السماء تطهر به بطوننا، فأتيت رسول الله - ﷺ - فذكرت له ذلك فقال له رسول الله - ﷺ -: خذ من أدب عمك (الديلمى) [كنز العمال ٢٤٣٣٩]\nأخرجه أيضًا: أبو يعلى (٣/١٥، رقم ١٤٢٤) .\n٣٦٢٤٣- عن أنس قال: من السنة إذا أذن المؤذن فى أذان الفجر حى على الفلاح قال الصلاة خير من النوم الصلاة خير من النوم (أبو الشيخ) [كنز العمال ٢٣٢٤١]","vol":"33","page":271},{"text":"٣٦٢٤٤- عن أنس قال: المولود ينظر ما لم يبلغ الحنث ما عمل من حسنة كتب لوالده أو لوالديه، فإن عمل سيئة لم تكتب عليه ولا على والده، فإذا بلغ الحنث وجرى عليه القلم أمر الملكان اللذان معه أن يحفظاه ويسدداه، فإذا بلغ أربعين سنة فى الإسلام أمنه الله من البلايا الثلاث من الجذام والبرص والجنون، فإذا بلغ الخمسين خفف الله عنه حسابه، فإذا بلغ الستين رزقه الله الإنابة إليه فيما يحب، فإذا بلغ السبعين أحبه السماء، فإذا بلغ الثمانين كتب الله حسناته وتجاوز عن سيئاته، فإذا بلغ التسعين غفر الله له ما تقدم من ذنبه وما تأخر وشفعه الله فى أهل بيته وكان اسمه عند الله فى السماء أسير الله فى أرضه، فإذا بلغ أرذل العمر لكيلا يعلم من بعد علم شيئا كتب الله له مثل ما كان يعمل فى صحته من الخير، وإن عمل سيئة لم تكتب عليه (الحكيم) [كنز العمال ٤٣٠١١]\nأورده الحكيم (٢/١٥٤) .","vol":"33","page":272},{"text":"٣٦٢٤٥- عن أنس قال: نزلت ﴿إنا فتحنا﴾ على رسول الله - ﷺ - مرجعه من الحديبية فقال لقد أنزلت على آية أحب إلى من الدنيا فقرأ ﴿إنا فتحنا لك فتحا مبينا﴾ قالو هنيئا مريئا يا رسول الله لقد بين الله لك ماذا يفعل بك فماذا يفعل بنا فأنزل الله ﴿ليدخل المؤمنين والمؤمنات﴾ الآية (عبد الرزاق، وابن أبى شيبة، وأحمد، وعبد بن حميد، والبخارى، ومسلم، والترمذى، وابن جرير، وابن مردويه، وأبو نعيم فى المعرفة) [كنز العمال ٤٠٧٨]\nأخرجه ابن أبى شيبة (٧/٤٠٨، رقم ٣٦٩٣٧)، وأحمد (٣/١٣٤، رقم ١٢٣٩٧)، والبخارى (٤/١٥٣٠، رقم ٣٩٣٩)، ومسلم (٣/١٤١٣، رقم ١٧٨٦)، والترمذى (٥/٣٨٥، رقم ٣٢٦٣) .\n٣٦٢٤٦- عن أنس قال: نهانا كبراؤنا من أصحاب محمد - ﷺ - قالوا لا تسبوا أمرائكم ولا تغشوهم ولا تعصوهمم واتقوا الله واصبروا فإن الأمر قريب (ابن جرير) [كنز العمال ١٤٣٧٠]","vol":"33","page":273},{"text":"٣٦٢٤٧- عن أنس قال: نهى النبى - ﷺ - عن بيع النخل حتى يزهو وعن الحب حتى يفرك وعن الثمار حتى تطعم (عبد الرزاق) [كنز العمال ٩٩٣٠]\nأخرجه عبد الرزاق (٨/٦٤، رقم ١٤٣٢١) .\n٣٦٢٤٨- عن أنس قال: نهى النبى - ﷺ - عن بيع ثمر النخل حتى يزهو فقيل لأنس ما زهوه قال يحمر أو يصفر (ابن أبى شيبة) [كنز العمال ٩٩٢٩]\nأخرجه ابن أبى شيبة (٧/٢٩٣، رقم ٣٦٢٠٣) .\n٣٦٢٤٩- عن أنس قال: نهى رسول الله - ﷺ - عن الدباء والمزفت (عبد الرزاق) [كنز العمال ١٣٨٠٧]\nأخرجه عبد الرزاق (٩/١٩٩، رقم ١٦٩٢٤) .\n٣٦٢٥٠- عن أنس قال: نهى رسول الله - ﷺ - عن الزبيب والتمر أن يخلطا (ابن النجار) [كنز العمال ١٣٨٠٩]\nأخرجه أيضًا: ابن عدى (٢/١٠٦) .\n٣٦٢٥١- عن أنس قال: نهى رسول الله - ﷺ - عن الشرب قائما وعن الأكل قائما (ابن جرير) [كنز العمال ٤١٨١٩]\nأخرجه أيضًا: الترمذى (٤/٣٠٠، رقم ١٨٨١) .","vol":"33","page":274},{"text":"٣٦٢٥٢- عن أنس قال: نهى رسول الله - ﷺ - عن ثلاث: عن لحوم الأضاحى فوق ثلاث، وعن زيارة القبور، وعن النبيذ فى هذه الظرف ثم قال: ألا إنى نهيتكم عن ثلاث، ثم بدا لى فيهن: نهيتكم عن لحوم الأضاحى فوق ثلاث، ثم بدا لى أن الناس ينفقون إدامهم ويتحفون ضيفهم ويختبئون لغائبهم، فكلوا وأمسكوا، ونهيتكم عن زيارة القبور فزوروا ولا تقولوا هجرا، وإنه يرق القلب ويدمع العين ويذكر الآخرة ونهيتكم عن هذه الأوعية فاشربوا فيما شئتم (ابن النجار) [كنز العمال ١٢٧٢٨]\nأخرجه أيضًا: الضياء (٦/٣٢٠، رقم ٢٣٤٣) .\n٣٦٢٥٣- عن أنس قال: نهينا أن يبيع حاضر لباد وإن كان أباه أو أخاه لأبيه وأمه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٩٩٩١]\nأخرجه عبد الرزاق (٨/١٩٩، رقم ١٤٨٧١)، وابن أبى شيبة (٤/٣٤٧، رقم ٢٠٩٠٥) .","vol":"33","page":275},{"text":"٣٦٢٥٤- عن ابن شهاب أنه سمع أنس بن مالك يقول فى الكوثر قال رسول الله - ﷺ -: هو نهر أعطانيه ربى أشد بياضا من اللبن، وأحلى من العسل، فيها طيور أعناقها كأعناق الجزر فقال عمر بن الخطاب: إنها يا رسول الله لناعمة، قال رسول الله - ﷺ -: أكلها أنعم منها (ابن عساكر، والبيهقى فى البعث) [كنز العمال ٣٩٧٦٣]\nأخرجه ابن عساكر (٣٣/١٩٥) .\n٣٦٢٥٥- عن أنس قال: والذى نفسى بيده إنى لسيد الناس يوم القيامة ولا فخر، وإن بيدى لواء الحمد وإن تحته آدم ومن دونه ولا فخر، ينادى الله يومئذ آدم فيقول: يا آدم فيقول: لبيك رب وسعديك فيقول: أخرج من ذريتك بعث النار، فيقول: يا رب وما بعث النار فيقول: من كل ألف تسعمائة وتسعة وتسعين، فيخرج ما لا يعلم عدده إلا الله، فيأتون آدم فيقولون: يا آدم أنت أكرمك الله وخلقك بيده ونفخ فيك من روحه وأسكنك جنته وأمر الملائكة فسجدوا لك فاشفع لذريتك أن لا تحرق اليوم بالنار،","vol":"33","page":276},{"text":"فيقول آدم: ليس ذلك إلى اليوم ولكن سأرشدكم، عليكم بنوح فيأتون نوحا فيقولون: يا نوح اشفع لذرية آدم، فيقول: ليس ذلك إلى اليوم ولكن عليكم بعبد اصطفاه الله بكلامه ورسالته وصنع على عينه وألقى عليه محبة منه موسى وأنا معكم، فيأتون موسى فيقولون: يا موسى أنت عبد اصطفاك الله برسالته وبكلامه وصنعت على عينه وألقى عليك محبة منه، اشفع لذرية آدم لا تحرق اليوم بالنار فيقول: ليس ذلك إلى اليوم، عليكم بروح الله وكلمته عيسى فيأتون عيسى فيقولون: يا عيسى أنت روح الله وكلمته اشفع لذرية آدم لا تحرق اليوم بالنار، فيقول: ليس ذلك إلى اليوم ولكن سأرشدكم، عليكم بعبد جعله الله رحمة للعالمين أحمد وأنا معكم فيأتون أحمد فيقولون: يا أحمد جعلك الله رحمة للعالمين، اشفع لذرية آدم لا تحرق اليوم بالنار، فأقول: نعم، أنا صاحبها، فآتى حتى آخذ بحلقة باب الجنة فيقال: من هذا أحمد فيفتح لى فإذا نظرت إلى الجبار لا إله إلا هو خررت ساجدا،","vol":"33","page":277},{"text":"ثم يفتح لى من التحميد والثناء على الرب شيئا لا يفتح لأحد من الخلق، ثم يقال: ارفع رأسك، سل تعطه، واشفع تشفع، فأقول: يا رب ذرية آدم لا تحرق اليوم بالنار فيقول الرب ﷻ: اذهبوا فمن وجدتم فى قلبه مثقال قدر قيراط من إيمان فأخرجوه ثم يعودون إلى فيقولون: ذرية آدم لا يحرقون اليوم بالنار فآتى حتى آخذ بحلقة الجنة فيقال: من هذا فأقول: أحمد فيفتح لى فإذا نظرت الجبار لا إله إلا هو خررت ساجدا مثل سجودى أول مرة ومثله معه، فيفتح لى من الثناء على الرب والتحميد مثل ما فتح لى أول مرة، فيقال: ارفع رأسك، سل تعطه، واشفع تشفع، فأقول: يا رب: ذرية آدم لا تحرق اليوم بالنار فيقول الرب: اذهبوا من وجدتم فى قلبه مثقال دينار من إيمان فأخرجوه ثم آتى حتى أصنع مثل ما صنعت أول مرة فإذا نظرت إلى الجبار عز جلاله خررت ساجدا فأسجد كسجودى أول مرة ومثله معه، فيفتح لى من الثناء والتحميد مثل ذلك، ثم يقال: ارفع رأسك وسل تعطه","vol":"33","page":278},{"text":"واشفع تشفع، فأقول: يا رب ذرية آدم لا تحرق اليوم بالنار فيقول الرب: اذهبوا فمن وجدتم فى قلبه مثقال ذرة من إيمان فأخرجوه، فيخرجون ما لا يعلم عدده إلا الله ويبقى أكثر ثم يؤذن لآدم فى الشفاعة فيشفع لعشرة آلاف ألف، ثم يؤذن للملائكة والنبيين فيشفعون، ثم يؤذن للمؤمنين فيشفعون، وإن المؤمن يشفع يومئذ لأكثر من ربيعة ومضر (ابن عساكر) [كنز العمال ٣٩٧٥٩]\nأخرجه ابن عساكر (٦١/١١٠) .\n٣٦٢٥٦- عن أنس قال: وجد رسول الله - ﷺ - ذات ليلة شيئا فلما أصبح قيل يا رسول الله إن أثر الوجع عليك لبين قال أما إنى على ما ترون بحمد الله قد قرأت البارحة هذه السبع الطوال (ابن جرير) [كنز العمال ٤٠٧٢]\nأخرجه أيضًا: ابن خزيمة (٢/١٧٧، رقم ١١٣٦) .","vol":"33","page":279},{"text":"٣٦٢٥٧- عن أنس قال: وصف لنا أنس صلاة النبى - ﷺ - قام يصلى فركع فرفع رأسه من الركوع فاستوى قائما حتى رأى بعضنا أنه قد نسى ثم سجد فاستوى قاعدا حتى رأى بعضنا أنه قد نسى (ابن أبى شيبة) [كنز العمال ٢٢٣٩٧]\nأخرجه ابن أبى شيبة (١/٢٥٧، رقم ٢٩٦١) .\n٣٦٢٥٨- عن أنس قال: وضأت النبى - ﷺ - قبل موته بشهر فمسح على الخفين (ابن عساكر)\nأخرجه ابن عساكر (٤٩/٢١٤) .\n٣٦٢٥٩- عن أنس قال: وعظ النبى - ﷺ - يوما فإذا رجل قد صعق فقال النبى - ﷺ - من ذا الملبس علينا ديننا إن كان صادقا فقد شهر نفسه وإن كان كاذبا محقه الله (أبو بكر بن كامل فى معجمه، ابن النجار) [كنز العمال ٨٨٤٣]","vol":"33","page":280},{"text":"٣٦٢٦٠- عن أنس قال: وقع رجل عند النبى - ﷺ - فى رجل فقال له النبى - ﷺ - قم لا شهادة لك قال يا رسول الله فلست أعود قال أصبحت تهزأ بالقرآن ما آمن بالقرآن من استحل محارمه (أبو نعيم) [كنز العمال ٤١٩٧]\n٣٦٢٦١- عن أنس قال: وما من عبد من عبادى استحيى من الحلال إلا ابتلاه الله بالحرام (ابن عساكر وقال: منكر إسناد أو متنا وفى سنده غير واحد من المجهولين) [كنز العمال ٨٥٠٧]\nأخرجه ابن عساكر (٥٧/٤) .\n٣٦٢٦٢- عن أنس أنه قال: يا رسول الله الحائض تقرب إلى الوضوء فى الإناء تدخل يدها فيه قال نعم لا بأس به ليس حيضتها فى يدها (ابن عساكر وفيه عمر بن عمر الدمشقى الكلاعى منكر الحديث عن الثقات ما روى عنه إلا ثقة) [كنز العمال ٢٧٧٣٤]\nأخرجه ابن عساكر (٤٥/٣١١) .\n\n<span data-type='title' id=toc-204>مسند أنيس بن جنادة الغفارى</span>","vol":"33","page":281},{"text":"٣٦٢٦٣- عن أبى ذر قال: كان لى أخ يقال له أنيس وكان شاعرا فسافر هو وشاعر آخر فأتيا مكة فرجع أنيس فقال: يا أخى رأيت بمكة رجلا يزعم أنه نبى وأنه على دينك (الحسن بن سفيان، أبو نعيم) [كنز العمال ٣٥٥٣٧]\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٥٠، رقم ٢٧٦٤) .\n\n<span data-type='title' id=toc-205>مسند أنيس بن قتادة الباهلى</span>\n٣٦٢٦٤- عن شهر بن حوشب قال: قام رجال خطباء يشتمون عليا ويقعون فيه حتى كان آخرهم رجلا من الأنصار وغيرهم يقال له أنيس فحمد الله وأثنى عليه ثم قال إنكم قد أكثرتم اليوم فى سب هذا الرجل وشتمه وأقسم بالله ما أحد أوصل لرحمه من النبى - ﷺ - أفترون أن شفاعته تصل إليكم وتعجز من أهل البيت (أبو نعيم)\nأخرجه أيضًا: ابن قانع (١/٦٧) .\n\n<span data-type='title' id=toc-206>مسند أهبان بن أوس الأسلمى</span>","vol":"33","page":282},{"text":"٣٦٢٦٥- عن أهبان بن أوس الأسلمى: أنه كان فى غنم له فشد الذئب على شاة منها فصاح عليه فأقعى على ذنبه فخاطبنى فقال: من لها يوم تشغل عنها تنزع منى رزقا رزقنيه الله فصفقت بيدى وقلت: والله ما رأيت شيئا أعجب من هذا فقال: تعجب ورسول الله - ﷺ - بين هذه النخلات وهو يومئ بيده إلى المدينة يحدث الناس بنبأ ما قد سبق ونبأ ما يكون وهو يدعو إلى الله وإلى عبادته، فأتى أهبان إلى رسول الله - ﷺ - فأخبره بأمره وأمر الذئب وأسلم (البخارى فى تاريخه وقال: إسناده ليس بالقوى، أبو نعيم) [كنز العمال ٣٥٤٤٥]\nأخرجه البخارى فى التاريخ (٢/٤٤) .\n\n<span data-type='title' id=toc-207>مسند أهبان بن ضيفى الغفارى</span>\n٣٦٢٦٦- عن أهبان قال: أوصانى خليلى - ﷺ - إنه ستكون فتنة وفرقة واختلاف، فإذا كان ذلك فاكسر سيفك واقعد فى بيتك واتخذ سيفا من خشب (نعيم بن حماد فى الفتن، والطبرانى، وأبو نعيم) [كنز العمال ٣١٢٧٦]","vol":"33","page":283},{"text":"أخرجه نعيم بن حماد فى الفتن (١/٩٠، رقم ٢١١)، والطبرانى (١/٢٩٤، ٨٦٤) .\n\n<span data-type='title' id=toc-208>مسند أوس الثقفى</span>\nويقال أوس بن أبى أوس وقيل هما اثنان وهو أوس بن حذيفة وقيل هم ثلاثة\n٣٦٢٦٧- عن أوس بن أوس الثقفى قال قال رسول الله - ﷺ -: بينا أنا جالس إذ جاءنى جبريل فحملنى فأدخلنى جنة ربى، فبينا أنا جالس فى الجنة إذ جعلت فى يدى تفاحة فانفلقت التفاحة بنصفين فخرجت منها جارية لم أر جارية أحسن منها حسنا ولا أجمل منها جمالا تسبح تسبيحا لم يسمع الأولون والآخرون بمثله، فقلت، من أنت يا جارية قالت: أنا من الحور العين، خلقنى الله من نور عرشه، فقلت: لمن أنت قالت: أنا للخليفة المظلوم عثمان بن عفان (الطبرانى، وابن عساكر) [كنز العمال ٣٦٢٧٠]\nأخرجه الطبرانى (١/٢١٩، رقم ٥٩٨)، وابن عساكر (٣٩/١١١) .","vol":"33","page":284},{"text":"٣٦٢٦٨- عن أوس بن أوس الثقفى قال: دخل علينا رسول الله - ﷺ - ونحن فى قبة فى مسجد فأتاه رجل فساره بشىء لا ندرى ما يقول فقال اذهب قل لهم يقتلوه ثم دعاه فقال لعله يشهد أن لا إله إلا الله وأنى رسول الله فقال نعم فقال اذهب فقل لهم يرسلوه فإنى أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأنى رسول الله فإذا قالوها حرمت على دماؤهم وأموالهم إلا بحقها وكان حسابهم على الله (الطيالسى، وأحمد، والدارمى، والطحاوى، وأبونعيم فىالحليه) [كنز العمال ١٤٥٧]\nأخرجه الطيالسى (ص ١٥١، رقم ١١١٠)، وأحمد (٤/٨، رقم ١٦٢٠٥)، والدارمى (٢/٢٨٧، رقم ٢٤٤٦)، والطحاوى (٣/٢١٣) .\n٣٦٢٦٩- عن أوس بن أوس أو ابن أبى أوس قال: رأيت رسول الله - ﷺ - يصلى فى نعليه (الطبرانى، وأحمد، والطحاوى) [كنز العمال ٢٢٦٢٥]\nأخرجه الطيالسى (ص ١٥١، رقم ١١٠٩)، وأحمد (٤/٨، رقم ١٦٢٠٢)، والطحاوى (١/٥١٢)، والطبرانى (١/٢٢٢، رقم ٦٠٤) .","vol":"33","page":285},{"text":"٣٦٢٧٠- عن أوس بن أوس أو قال ابن أوس الثقفى قال: قدمنا على النبى - ﷺ - فى وفد ثقيف فأقمنا عنده نصف شهر فوالله ليصلى ويسلم عن يمينه وعن شماله (الطيالسى، والطحاوى، والطبرانى) [كنز العمال ٢٢٣٨٣]\nأخرجه الطيالسى (ص ١٥١، رقم ١١١٢)، والطحاوى (١/٢٦٩)، والطبرانى (١/٢١٩، رقم ٥٩٦) .\n٣٦٢٧١- عن أوس بن حذيفة الثقفى قال: قدمنا وفد ثقيف على رسول الله - ﷺ - فنزل الأخلافيون على المغيرة ابن شعبة، وأنزل المالكيين قبته، وكان رسول الله - ﷺ - يأتينا فيحدثنا بعد العشاء الآخرة حتى يراوح بين قدميه من طول القيام، فكان أكثر ما يحدثنا اشتكاء قريش يقول: كنا بمكة مستضعفين فلما قدمنا المدينة انتصفنا من القوم، فكانت سجال الحرب علينا ولنا، فاحتبس علينا ليلة عن الوقت الذى كان يأتينا فيه، ثم أتانا، فقلنا يا رسول الله احتبست عنا الليلة عن الوقت الذى كنت تأتينا فيه فقال: إنه طرأ على حزبى من","vol":"33","page":286},{"text":"القرآن، فأحببت أن لا أخرج حتى أقرأه، أو قال حتى أقضيه، فلما أصبحنا سألنا أصحاب رسول الله - ﷺ - عن أحزاب القرآن كيف يحزبونه فقالوا: ثلاث، وخمس، وسبع، وتسع، وإحدى عشرة، وثلاث عشرة وحزب المفصل (الطيالسى، وأحمد، وابن جرير، والطبرانى، وأبو نعيم) [كنز العمال ٤٢١٧]\nأخرجه الطيالسى (ص ١٥١، رقم ١١٠٨)، وأحمد (٤/٩، رقم ١٦٢١١)، والطبرانى (١/٢٢٠، رقم ٥٩٩) .\n٣٦٢٧٢- عن أوس بن أوس الثقفى عن النبى - ﷺ - قال: مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَىَّ فَقَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ عَلَيْكَ صَلَاتُنَا وَقَدْ أَرِمْتَ يَعْنِى وَقَدْ بَلِيتَ قَالَ إِنَّ اللَّهَ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ","vol":"33","page":287},{"text":"الأَنْبِيَاءِ (أحمد، وأبو نعيم) [كنز العمال ٢٣٣٠١]\nأخرجه أحمد (٤/٨، رقم ١٦٢٠٧) .\n٣٦٢٧٣- عن أوس بن أوس قال قال رسول الله - ﷺ -: من غسل واغتسل يوم الجمعة وبكر وابتكر ودنا من الإمام وأنصت كان له بكل خطوة يخطوها صيام سنة وقيامها وذلك على الله يسيرا (أبو نعيم) [كنز العمال ٢١٢٩٧]\nأخرجه أيضًا: الترمذى (٢/٣٦٧، رقم ٤٩٦) .\n\n<span data-type='title' id=toc-209>مسند أوس الكلابى</span>\n٣٦٢٧٤- عن المعلى بن حاجب بن أوس الكلابى عن أبيه عن جده قال: أتيت النبى - ﷺ - فبايعه على ما بايع الناس [كنز العمال ٣٦٨٤٧]\nأخرجه ابن قانع (١/٣٨) .\n\n<span data-type='title' id=toc-210>مسند أوس بن أبى أوس</span>\n٣٦٢٧٥- عن أوس عن أبى أوس: أنه رأى النبى - ﷺ - توضأ فاستوكف ثلاثا قيل له ما استوكف قال غسل يديه ثلاثا (الطبرانى، والدارمى، وأحمد)\nأخرجه الطيالسى (ص ١٥١، رقم ١١١١)، والدارمى (١/١٨٧، رقم ٦٩٢)، وأحمد (٤/١٠، رقم ١٦٢٢٥) .","vol":"33","page":288},{"text":"٣٦٢٧٦- عن أوس بن أبى أوس قال: رأيت النبى - ﷺ - توضأ ومسح على نعليه ثم قام إلى الصلاة (الطبرانى، وأحمد، والعدنى، وابن حبان، وأبو نعيم) [كنز العمال ٢٧٠٤١]\nأخرجه الطيالسى (ص ١٥٢، رقم ١١١٣)، وأحمد (٤/٨، رقم ١٦٢٠٣)، وابن حبان (٤/١٦٨، رقم ١٣٣٩)، والطبرانى (١/٢٢٢، رقم ٦٠٨) .\n٣٦٢٧٧- قال سعيد بن منصور حدثنا يعلى بن عطاء عن أبيه قال أخبرنى أوس بن أبى أوس الثقفى: أنه رأى النبى - ﷺ - أتى كظامة قوم بالطائف فتوضا ومسح على قدميه قال هشيم كان هذا فى أول الإسلام [كنز العمال ٧٠٤٢]\nأخرجه أبو داود (١/٤١، رقم ١٦٠) .\n\n<span data-type='title' id=toc-211>مسند أوس بن الحدثان النصرى</span>\n٣٦٢٧٨- عن مالك بن أوس بن الحدثان عن أبيه قال قال رسول الله - ﷺ -: أعطوا زكاة الفطر صاعا من طعام قال: طعامنا يومئذ التمر والزبيب والأقط (الدارقطنى وضعفه، والطبرانى، وأبو نعيم) [كنز العمال ٢٤٥٥٨]","vol":"33","page":289},{"text":"أخرجه الدارقطنى (٢/١٤٧)، والطبرانى (١/٢٢٤، رقم ٦١٣) .\n٣٦٢٧٩- عن سلمة بن وردان عن مالك بن أوس بن الحدثان عن أبيه: أنه كان جالسا مع رسول الله - ﷺ - فقال رسول الله - ﷺ - وجبت ثلاثا، فقال له أصحابه: ما وجبت يا رسول الله فقال رسول الله - ﷺ -: من ترك الكذب وهو مبطل بنى الله له فى ربض الجنة، ومن ترك المراء وهو محق بنى الله له فى وسط الجنة (ابن منده، وأبو نعيم) [كنز العمال ٩٠٢٦]\n٣٦٢٨٠- عن سلمة بن وردان قال: سمعت أنس بن مالك وأوس بن الحدثان أن النبى - ﷺ - خرج يتبرز فلم يجد أحدا يتبعه، ففزع عمر فأتبعه بفخارة أو مطهرة فوجده فى مشربة فتنحى فجلس حتى يرفع رسول الله - ﷺ - رأسه، فقال: أحسنت يا عمر حين وجدتنى فتنحيت عنى، إن جبريل أتانى فقال يا محمد: من صلى عليك واحدة صلى الله عليه عشرا، ورفع له عشر درجات (أبو نعيم) [كنز العمال ٤٠٠٠]","vol":"33","page":290},{"text":"أخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٢٣، رقم ٦٤٢) .\n\n<span data-type='title' id=toc-212>مسند أوس بن خولى</span>\n٣٦٢٨١- عن أوس بن خولى قال: دخلت على النبى - ﷺ - فقال: يا أوس من تواضع لله رفعه الله، ومن تكبر وضعه الله (ابن منده، وأبو نعيم قال فى الإصابة: فيه خارجة بن مصعب ضعيف وفيه من لا يعرف أيضًا) [كنز العمال ٨٥٠٨]\nذكره الحافظ فى الإصابة (١/١٥٣، ترجمة ٣٣٤) .\n\n<span data-type='title' id=toc-213>مسند أوس بن عبد الله بن حجر الأسلمى</span>\n٣٦٢٨٢- عن أوس بن عبد الله بن حجر الأسلمى قال: مر بى رسول الله - ﷺ - ومعه أبو بكر يتحدثان بين الجحفة وهرشى وهما على جمل واحد وهما متوجهان إلى المدينة فحملهما على فحل على إبله وبعث معهما غلاما له يقال له مسعود فقال له: اسلك بهما حيث تعلم من مخارم الطرق ولا تفارقهما حتى يقضيا حاجتهما منك ومن جملك، فسلك بهما ثنية الدمجا، ثم سلك بهما ثنية الكوذبة، ثم أقبل بهما أحياء، ثم سلك بهما ثنية المرة، ثم أتى بهما من شعبة ذات كشط، ثم","vol":"33","page":291},{"text":"سلك بهما المدلجة، ثم سلك بهما الغيثامة، ثم سلك بهما ثنية المرة، ثم أدخلهما المدينة، وقد قضيا حاجتهما منه ومن جمله، ثم رجع رسول الله - ﷺ - مسعودا إلى سيده أوس بن عبد الله وكان مغفلا لا يسم الإبل فأمره رسول الله - ﷺ - أن يأمر أوسا أن يسمها فى أعناقها قيد الفرس (البغوى، وابن السكن، وابن منده، والطبرانى، وأبو نعيم قال ابن عبد البر: حديث حسن) [كنز العمال ٢٥٦٣٩]\nأخرجه الطبرانى (١/٢٢٣، رقم ٦١١) .\n\n<span data-type='title' id=toc-214>مسند أوفى بن مولة التميمى العنبرى</span>","vol":"33","page":292},{"text":"٣٦٢٨٣- عن أوفى بن مولة قال: أتيت النبى - ﷺ - فأقطعنى الغميم وشرط على وابن السبيل أول ريان، وأقطع ساعدة رجلا منا بئرا بالفلاة يقال لها الجعرانية وهو بئر يجىء فيها الماء وليست بالماء العذب، وأقطع إياس بن قتادة العنبرى الجابية وهى دون اليمامة، وكنا أتيناه جميعا وكتب لكل رجل منا بذلك فى أديم (ابن منده، والطبرانى، وأبو نعيم قال ابن عبد البر ليس إسناده بالقوى) [كنز العمال ٣٦٨٤٦]\nأخرجه الطبرانى (١/٢٩٣، رقم ٨٦١) .\n\n<span data-type='title' id=toc-215>مسند إياس بن سهل الجهنى</span>\n٣٦٢٨٤- عن إياس بن سهل الجهنى قال: قال معاذ يا نبى الله أى الإيمان أفضل قال تحب لله وتبغض لله وتعمل لسانك فى ذكر الله (ابن منده، وأبو نعيم وقال ذكره بعض المتأخرين من الصحابة وهو فيما أراه من التابعين) [كنز العمال ١٣٩٠]\n\n<span data-type='title' id=toc-216>مسند إياس بن عبد الله بن أبى ذباب الدوسى</span>","vol":"33","page":293},{"text":"٣٦٢٨٥- عن إياس بن عبد الله بن أبى ذئاب قال قال رسول الله - ﷺ -: لا تضربوا إماء الله، فذئر النساء وساءت أخلاقهن على أزواجهن مذ نهيت عن ضربهن، فقال رسول الله - ﷺ -: فاضربوهن، فضرب الناس النساء تلك الليلة، فأتى نساء كثير يشتكين الضرب، فقال رسول الله - ﷺ - حين أصبح: لقد طاف الليلة بآل محمد سبعون امرأة كلهن يشتكين من الضرب، وأيم الله لا تجدون أولئك خياركم (عبد الرزاق، والحميدى، والدارمى، وابن جرير، وابن سعد، وأبو داود، والنسائى، وابن ماجه، وابن حبان، والبغوى، والباوردى، وابن قانع، والطبرانى، والحاكم، وأبو نعيم، والبيهقى، والضياء، قال البغوى: وما له غيره) [كنز العمال ٤٥٨٧٥]","vol":"33","page":294},{"text":"أخرجه عبد الرزاق (٩/٤٤٢، رقم ١٧٩٤٥)، والحميدى (٢/٣٨٦، رقم ٨٧٦)، والدارمى (٢/١٩٨، رقم ٢٢١٩)، وابن سعد (٨/٢٠٥)، وأبو داود (٢/٢٤٥، رقم ٢١٤٦)، والنسائى فى الكبرى (٥/٣٧١، رقم ٩١٦٧)، وابن ماجه (١/٦٣٨، رقم ١٩٨٥)، وابن حبان (٩/٤٩٩، رقم ٤١٨٩) .\n\n<span data-type='title' id=toc-217>مسند إياس بن عبد المزنى</span>\n٣٦٢٨٦- عن أبى المنهال عبد الرحمن بن مطعم عن إياس بن عبد المزنى: أنه رأى ناسا يبيعون الماء، فقال: لا تبيعوا الماء، فإن النبى - ﷺ - نهى عن بيه الماء وفى لفظ: نهى عن بيع فضل الله (عبد الرزاق، والحميدى، والدارمى، والحسن بن سفيان، والحارث، وابن حبان، والبغوى، وابن السكن وقال لم يروى غيره الحاكم، وأبو نعيم) [كنز العمال ١٠٠١٥]\nأخرجه عبد الرزاق (٨/١٠٦، رقم ١٤٤٩٥)، والحميدى (٢/٤٠٥، رقم ٩١٢)، والدارمى (٢/٣٤٨، رقم ٢٦١٢)، وابن حبان (١١/٣٢٨، رقم٤٩٥٢)، والحاكم (٢/٥١، رقم ٢٢٨٧) .\n\n<span data-type='title' id=toc-218>مسند أيمن بن أم أيمن</span>","vol":"33","page":295},{"text":"قال أبو نعيم: وهو ابن عبيد بن عمرو من بنى الخزرج ويعرف بالحبشى أخو أسامة بن زيد لأمه استشهد يوم حنين\n٣٦٢٨٧- عن مجاهد وعطاء عن أيمن الحبشى قال: لم يقطع النبى - ﷺ - السارق إلا فى ثمن المجن وكان ثمن المجن يومئذ دينارا أو عشرة دراهم (أبو نعيم وقال الحافظ ابن حجر فى الإصابة: قد فرق ابن أبى خيثمة بين أيمن الحبشى وبين أيمن ابن أم أيمن وهو الصواب وقال فى الأطراف أشار الشافعى إلى أن شريكا أخطأ فى قوله أيمن ابن أم أيمن وإنما هو أيمن الحبشى فإن أيمن ابن أم أيمن قتل مع النبى - ﷺ - يوم حنين قبل مولد مجاهد وقال فى مختصر التهذيب قال الدارقطنى: أيمن راوى حديث المجن تابعى لم يدرك زمن النبى - ﷺ - وكذا قال (البخارى، وابن أبى حاتم، وابن حبان) [كنز العمال ١٣٩٣١]\nأخرجه النسائى (٨/٨٣، رقم ٤٩٤٧) .\n\n<span data-type='title' id=toc-219>مسند أيمن بن خريم</span>\nقال ابن عساكر له صحبة روى عن النبى - ﷺ - حديثين اختلف فى أحدهما","vol":"33","page":296},{"text":"٣٦٢٨٨- عن أيمن بن خريم قال: قام رسول الله - ﷺ - خطيبا فقال: يا أيها الناس عدلت شهادة الزور إشراكا بالله، قالها ثلاثا، ثم قرأ رسول الله - ﷺ -: ﴿فاجتنبوا الرجس من الأوثان واجتنبوا قول الزور﴾ [الحج: ٣٠] (أحمد، والترمذى - غريب ولا يعرف لأيمن بن خريم سماع من النبى - ﷺ - - والبغوى، وابن قانع، وأبو نعيم) [كنز العمال ١٧٨٠٣]\nأخرجه أحمد (٤/١٧٨، رقم ١٧٦٤٠)، والترمذى (٤/٥٤٧، رقم ٢٢٩٩) .\n٣٦٢٨٩- عن أبى بكر بن عياش قال حدثنى سفيان بن زياد الأسدى عن أيمن بن خريم الأسدى قال: قال لى رسول الله - ﷺ - يا أيمن إن قومك أسرع العرب هلاكا (الحسن بن سفيان، وابن منده، وابن عساكر، وقال ابن عساكر: سفيان بن زياد لم يسمع من أيمن. وأبو بكر بن عياش قال فى المغنى: صدوق إمام ضعفه محمد بن عبد الله بن نمير ويحيى القطان. وقال ابن معين: ثقة) [كنز العمال ٣٥٥٦٢]","vol":"33","page":297},{"text":"أخرجه ابن عساكر (١٠/٣٨) .\n\n<span data-type='title' id=toc-220>مسند الأحمرى</span>\n٣٦٢٩٠- عن عبد الله بن سفيان عن أبيه عن الأحمرى قال: كنت وعدت امرأتى حجة ثم بدا لى فغزوت فوجدت من ذلك وجدا شديدا فشكوت ذلك إلى رسول الله - ﷺ - فقال مرها فلتعتمر فى رمضان فإنها كعدل حجة (ابن قانع، والبغوى وقال لا أدرى من الأحمرى ولم يسم، وأبو نعيم)\nأخرجه ابن قانع (١/٧١) .\n\n<span data-type='title' id=toc-221>مسند الأخرم الهجيمى</span>\n٣٦٢٩١- عن عبد الله بن الأخرم عن أبيه وكانت له صحبة قال: قال رسول الله - ﷺ - فى يوم ذى قار هذا أول يوم انتصفت فيه العرب من العجم (خليفة بن خياط، والبخارى فى تاريخه، والبغوى، وابن قانع، وأبو نعيم) [كنز العمال ٣٥٤٣٢]\nأخرجه ابن خياط (١/٤٢)، والبخارى فى الكبير (٢/٦٣، رقم ١٦٩٢)، وابن قانع (١/٦٥) .\n\n<span data-type='title' id=toc-222>مسند الأدرع السلمى</span>","vol":"33","page":298},{"text":"٣٦٢٩٢- عن الأدرع السلمى قال: جئت ليلة أحرس النبى - ﷺ - فإذا رجل قراءته عالية فخرج النبى - ﷺ - فقلت: يا رسول الله هذا مراء، قال: هذا عبد الله ذو البجادين، فمات بالمدينة ففرغوا من جهازه فجملوا نعشه فقال النبى - ﷺ -: ارفقوا به رفق الله به إنه كان يحب الله ورسوله، وحفر حفرته فقال: أوسعوا له أوسع الله عليه فقال بعض أصحابه: يا رسول الله لقد حزنت عليه فقال أجل: إنه كان يحب الله ورسوله (ابن ماجه، والبغوى، وابن منده وقال: غريب لا يعرف إلا من هذا الوجه، وأبو نعيم وفى سنده موسى بن عبيدة الربذى ضعيف) [كنز العمال ٣٧٢٦٩]\nأخرجه ابن ماجه (١/٤٩٧، رقم ١٥٥٩) .\n\n<span data-type='title' id=toc-223>مسند الأرقم بن الأرقم</span>","vol":"33","page":299},{"text":"٣٦٢٩٣- عن عطية العوفى عن الأرقم بن الأرقم قال: قال رسول الله - ﷺ - كيف أنعم وصاحب الصور قد التقم القرن وحنى الجبهة وأصغى السمع ينتظر متى يؤمر فلما سمعه أصحاب رسول الله - ﷺ - اشتد ذلك عليهم وقالوا: يا رسول الله كيف نصنع قال: قولوا: حسبنا الله ونعم الوكيل (الباوردى وقال: كذا فى كتابى فلا أدرى منى أو ممن حدثنى وقال أيوب زيد بن الأرقم) [كنز العمال ٣٩٧٤٤]\nأخرجه أيضًا: أحمد (٤/٣٧٤، رقم ١٩٣٦٤)، والطبرانى (٥/١٩٥، رقم ٥٠٧٢)، والنسائى فى الكبرى (٦/٣١٦، رقم ١١٠٨٢) .\n\n<span data-type='title' id=toc-224>مسند الأسقع البكرى </span>قال ابن ماكولا: بالفاء","vol":"33","page":300},{"text":"٣٦٢٩٤- عن الأسقع البكرى: أن النبى - ﷺ - جاءهم فى صفة المهاجرين، فسألهم إنسان أى آية فى القرآن أعظم فقال النبى - ﷺ -: ﴿الله لا إله إلا هو الحى القيوم﴾ الآية (البخارى فى تاريخه، والطبرانى، وأبو نعيم فى المعرفة ورجاله ثقات، ورواه عبدان فقال عن ابن الأسقع) [كنز العمال ٤٠٦٤]\nأخرجه البخارى فى التاريخ الكبير (٨/٤٣٠، رقم ٣٥٩٧)، والطبرانى (١/٣٣٤، رقم ٩٩٩) .\n\n<span data-type='title' id=toc-225>مسند الأسلع بن شريك الأعرجى</span>","vol":"33","page":301},{"text":"٣٦٢٩٥- قال الحافظ محب الدين بن النجار فى تاريخه أنبأنا أبو القاسم ذاكر بن كامل ابن أبى غالب الخفاف قال حدثنا أبو ياسر محمد بن على بن محمد بن سعدون وهو متبسم ح وأنبأنا عمر بن محمد المؤدب وهو متبسم أنبأنا أبو منصور عبد الرحمن ابن محمد القزاز وهو متبسم قالا حدثنا أبو الغنائم على الدجاجى وهو متبسم حدثنا أبو نصر أحمد بن الشاة وهو متبسم أنبأنا أبو عبد الله الحسين بن أحمد السراج وهو متبسم حدثنا محمد بن على بن الحسين البلخى وهو متبسم حدثنا أسد بن موسى وهو متبسم حدثنا أنس بن مالك وهو متبسم حدثنا ثابت البنانى وهو متبسم حدثنا أنس بن مالك وهو متبسم قال قال رسول الله - ﷺ - وهو متبسم حدثنى جبريل وهو متبسم: أن آخر من يدخل الجنة رجل يقال له مر على الصراط فيتعلق به فتزل قدم ويتعلق بالأخرى وتزل ركبة ويتعلق بالأخرى وتزل يده ويتعلق بالأخرى والنار ترميه بشررها وتلدعه بلهبها كلما أصابه شى منها ضرب بيده عليه وقال حس حتى","vol":"33","page":302},{"text":"يخرج منها برحمة الله.\n٣٦٢٩٦- عن الأسلع بن شريك قال: كنت أرحل ناقة النبى - ﷺ - فأصابتنى جنابة فى ليلة باردة وأراد رسول الله - ﷺ - الرحلة فكرهت أن أرحل ناقته وأنا جنب وخشيت أن أغتسل بالماء البارد فأموت أو أمرض، فأمرت رجلا من الأنصار فرحلها، ثم رضفت أحجارا فأسخنت بها ماء فاغتسلت، ثم لحقت رسول الله - ﷺ - وأصحابه فقال: يا أسلع مالى أرى راحلتك تغيرت وفى لفظ: مضطربة قلت: يا رسول الله لم أرحلها رحلها رجل من الأنصار قال: لم قلت: إنى أصابتنى جنابة فخشيت القر على نفسى فأمرته أن يرحلها، ورضفت أحجارا فأسخنت بها ماء فاغتسلت به فأنزل الله ﴿يا أيها الذين آمنوا لا تقربوا الصلاة﴾ إلى قوله ﴿عفوا غفورا﴾ (الحسن بن سفيان، والبغوى، والباوردى، والطبرانى، وابن مردويه، وأبو نعيم، والبيهقى، والضياء) [كنز العمال ٢٧٥٨٠]","vol":"33","page":303},{"text":"أخرجه الطبرانى (١/٢٩٩، رقم ٨٧٧)، والبيهقى (١/٥، رقم ١١)، والضياء (٤/٢١٥، رقم ١٤٣٠) .\n٣٦٢٩٧- عن الأسلع قال: كنت أخدم النبى - ﷺ - وأرحل له فقال لى ذات ليلة: يا أسلع قم فارحل لى قلت: يا رسول الله أصابتنى جنابة فسكت عنى ساعة حتى جاءه جبريل بآية الصعيد فقال: قم يا أسلع فتيمم، ثم علمنى التيمم ضرب النبى - ﷺ - بكفيه الأرض، ثم نفخهما، ثم مسح بهما وجهه حتى أمر على لحيته، ثم أعادهما إلى الأرض، ومسح بكفيه الأرض، فدلك إحداهما بالأخرى، ثم نفضهما، ثم مسح بهما ذراعيه ظاهرهما وباطنهما إلى المرفقين ثم رحلت له، فسار حتى مر بماء فقال لي: يا أسلع أمس هذا جلدك (ابن سعد، وعبد بن حميد، وابن جرير، والقاضى إسماعيل فى الأحكام، والطحاوى، والدارقطنى، والطبرانى، وأبو نعيم، والبيهقى) [كنز العمال ٢٧٥٨١]","vol":"33","page":304},{"text":"أخرجه ابن سعد (٧/٦٥)، وابن جرير (٥/١٠٧)، والطحاوى (١/١١٣)، والدارقطنى (١/١٧٩)، والطبرانى (١/٢٩٨، رقم ٨٧٥)، والبيهقى (١/٢٠٨، رقم ٩٤٤) .\n٣٦٢٩٨- قال الخطيب فى تاريخه حدثنا أبو مسلم غالب بن على بن محمد الرازى بنيسابور حدثنا الحسين بن أحمد بن محمد الصفار بهراة حدثنا عبد الملك بن محمد ابن عبد الوهاب أبو محمد حدثنا داود بن أحمد أبو سليمان البغدادى وكان يسكن دمياط املاء علينا حدثنا أبو عبد الرحمن معمر بن خالد الشيبانى السروجى حدثنا الربيع بن بدر عن أبيه عن جده عن الأسقع قال: كنت أرحل للنبى - ﷺ - فأصابتنى جنابة فقال النبى - ﷺ -: ارحل لنا يا أسقع فقلت: بأبى أنت وأمى أصابتنى جنابة وليس فى المنزل ماء فقال: تعال يا أسقع أعلمك التيمم مثل ما علمنى جبريل، فأتيته فنحانى عن الطريق قليلا فعلمنى التيمم، قال أبو عبد الرحمن علمنى الربيع مثل ما علمه أبوه مثل ما علمه جده مثل ما علمه الأسقع مثل ما علمه","vol":"33","page":305},{"text":"النبى - ﷺ - مثل ما علمه جبريل، قال عبد الملك: وعلمنا أبو سليمان قال الحسين وعلمنا عبد الملك قال غالب وعلمنا الحسين بن أحمد مثل ما علمه عبد الملك قال الخطيب وعلمنا غالب مثل ما علمه الحسين ضرب بيديه الأرض، ثم مسح بهما وجهه ثم ضرب الأرض ومسح ذراعيه إلى المرفقين [كنز العمال ٢٧٥٨٢]\nأخرجه الخطيب (٨/٣٧٦) .\n\n<span data-type='title' id=toc-226>مسند الأسود النهدى</span>\n٣٦٢٩٩- عن عنبسة بن الأزهر عن ابن الأسود النهدى عن أبيه قال: ركب رسول الله - ﷺ - إلى الغار فأصيبت إصبع رجله فقال هل أنت إلا أصبع دميت وفى سبيل الله ما لقيت (البغوى، وابن منده، وأبو نعيم وقال: الصحيح ما رواه الثورى، وشعبة، وابن عيينة، وغيرهم عن الأسود بن قيس عن جندب البجلى) [كنز العمال ١٨٦٧٩]\n\n<span data-type='title' id=toc-227>مسند الأسود بن أصرم المحاربى</span>","vol":"33","page":306},{"text":"٣٦٣٠٠- عن الأسود المحاربى قال: قدمت بإبل سمان إلى المدينة فى زمن محل وجدب من الأرض، فذكرت لرسول الله - ﷺ -، فأرسل إليها فأتى بها، فخرج إليها، فنظر إليها، فقال: لم جلبت إبلك هذه قلت: أردت بها خادما، فقال: من عنده خادم فقال عثمان بن عفان: عندى يا رسول الله، فقال: فهات فجاء بها فأخذتها وقبض رسول الله - ﷺ - إبله، قلت: يا رسول الله أوصني، قال: هل تملك لسانك قلت: فماذا أملك إذا لم أملك لسانى قال هل تملك يدك قلت فماذا أملك إذا لم أملك يدى قال: فلا تقل بلسانك إلا معروفا، ولا تبسط يدك إلا إلى خير (البخارى فى تاريخه، وابن أبى الدنيا فى الصمت، والبغوى وقال: لا أعلم له غيره. والباوردى، وابن منده، وابن السكن، وابن قانع، والطبرانى، وأبو نعيم، والبيهقى فى شعب الإيمان، وابن عساكر، والضياء) [كنز العمال ٨٧٠٢]","vol":"33","page":307},{"text":"أخرجه ابن قانع (١/٢١)، والطبرانى (١/٢٨١، رقم ٨١٧)، والبيهقى فى شعب الإيمان (٤/٢٤٠، رقم ٤٩٣١)، وابن عساكر (٩/٦٣)، والضياء (٤/٢٣٧، رقم ١٤٤٠) .\n\n<span data-type='title' id=toc-228>مسند الأسود بن البخترى بن خويلد</span>\n٣٦٣٠١- عن الحسن بن مدرك عن يحيى بن حماد عن أبى عوانة عن أبى مالك حدثنى أبو حازم أن الأسود بن البخترى قال: يا رسول الله أعظم لأجرى أن أستغنى عن قومى (ابن منده، وأبو نعيم، قال فى الإصابة: رجاله ثقات مع إرساله) [كنز العمال ٣٦٨٠٩]\nأخرجه أيضًا: البخارى فى التاريخ الصغير (١/١٢٠ رقم ٥٠٤)، وأورده الحافظ فى الإصابة (١/٧٠، ترجمة ١٥٠ الأسود بن البخترى)، وقال: رجاله ثقات مع إرساله.\n\n<span data-type='title' id=toc-229>مسند الأسود بن ثعلبة اليربوعى</span>\nعن الأسود بن ثعلبه اليربوعى قال: شهدت خطبة النبى - ﷺ - فى حجة الوداع فسمعته يقول لا يجنى جان إلا على نفسه (الواقدى)\nأورده ابن سعد (٦/٤٥)، والحافظ فى الإصابة (١/٧٠، ترجمة ١٥١ الأسود بن ثعلبة اليربوعى) .","vol":"33","page":308},{"text":"<span data-type='title' id=toc-230>مسند الأسود بن حارثة</span>\nقال ابن حجر فى الأطراف إن صح\n٣٦٣٠٢- عن يزيد بن هارون عن المستلم بن سعيد عن خبيب بن عبد الرحمن عن أبيه عن جده قال: خرج النبى - ﷺ - فى بعض غزواته فأتيته أنا ورجل قبل أن نسلم فقلنا: إنا نستحيى أن يشهد قومنا مشهدا ولا نشهد، فقال: أسلمتما قلنا: لا، قال: فإنا لا نستعين بالمشركين على المشركين، فأسلمنا وشهدنا مع رسول الله - ﷺ - فقتلت رجلا وضربنى الرجل ضربة فتزوجت ابنته فكانت تقول: لا عدمت رجلا وشحك هذا الوشاح فأقول: لا عدمت رجلا عجل أباك إلى النار (الحاكم وقال: خبيب بن عبد الرحمن بن الأسود بن حارثة جده صحابى معروف قال فى الإصابة كذا قال وهو وهم وهذا الحديث رواه أحمد عن يزيد بن هارون فوقع عنده عن خبيب بن عبد الرحمن بن خبيب، وأورد ابن عبد البر فى ترجمة خبيب بن يساف وهو الصواب) [كنز العمال ٣٦٨١٠]","vol":"33","page":309},{"text":"أخرجه الحاكم (٢/١٣٢ رقم ٢٥٦٣) وقال: صحيح الإسناد، وخبيب بن عبد الرحمن بن الأسود بن حارثة جده صحابى معروف.\n\n<span data-type='title' id=toc-231>مسند الأسود بن حازم بن صفوان بن عرار</span>\n٣٦٣٠٣- عن أبى أحمد بحير بن النضر سمعت أبا جميل عباد بن هشام الشامى يقول: رأيت رجلا من أصحاب النبى - ﷺ - يقال له الأسود بن حازم بن صفوان بن عرار قال وكنت آتيه مع أبى وأنا يومئذ ابن ست أو سبع سنين وكان يأكل التمر مع السمن ولم يكن فى فمه أسنان فسمعته يقول: شهدت غزوة الحديبية مع رسول الله - ﷺ - وأنا ابن ثلاثين سنة فسئل: وكم أتاك فقال: خمس وخمسون ومائة (ابن منده، وأبو نعيم، قال فى الإصابة: إسناده ضعيف جدًّا) [كنز العمال ٣٦٨١٢]\nأورده الحافظ فى الإصابة (١/٧٠، ترجمة ١٥٢ الأسود بن حازم) وقال: إسناده ضعيف جدًّا.\n\n<span data-type='title' id=toc-232>مسند الأسود بن خطامة الكنانى أخى زهير بن خطامة</span>","vol":"33","page":310},{"text":"٣٦٣٠٤- عن إسماعيل بن النضر بن الأسود بن خطامة من بنى كنانة عن أبيه عن جده قال: خرج زهير بن خطامة وافدا حتى قدم على رسول الله - ﷺ - فآمن بالله ورسوله ثم قال إن لنا حمى كنا نحميها فى الجاهلية فاحمه لنا (ابن منده، وأبو نعيم، قال فى الإصابة: الإسناد مجهول) [كنز العمال ٣٦٨١١]\nأورده الحافظ فى الإصابة (١/٧١ ترجمة ١٥٥ الأسود بن خطامة الكنانى)، وقال: إسناده مجهول.\n\n<span data-type='title' id=toc-233>مسند الأسود بن خلف بن عبد يغوث الخزاعى</span>\n٣٦٣٠٥- عن محمد بن الأسود عن أبيه: أن النبى - ﷺ - أخذ حسينا فقبله ثم أقبل عليهم فقال إن الولد مبخلة مجبنة (البغوى، وابن السكن، والدارقطنى فى الأفراد، والحاكم، وابن عساكر، قال البغوى وابن السكن: ليس للأسود غير هذين الحديثين. قال فى الإصابة: وجدت له ثالثا ورابعا) [كنز العمال ٤٥٦١٣]","vol":"33","page":311},{"text":"أخرجه الحاكم (٣/٣٣٥ رقم ٥٢٨٤)، وابن عساكر (١٣/٢١٣) . وأورده الحافظ فى الإصابة (١/٧٢، ترجمة ١٥٧ الأسود بن خلف)، وقال: قال البغوى وابن السكن: ليس للأسود غير هذين الحديثين انتهى. وقد وجدت له ثالثا أخرجه البزار وله رابع أخرجه البخارى فى تاريخه.\n٣٦٣٠٦- عن محمد بن الأسود بن خلف عن أبيه: أن النبى - ﷺ - أمره أن يجدد أنصاب الحرم (البزار، والطبرانى) [كنز العمال ٣٨١٠١]\nأخرجه الطبرانى (١/٢٨٠ رقم ٨١٦) . قال الهيثمى (٣/٢٩٧): رواه البزار والطبرانى فى الكبير وفيه محمد بن الأسود وفيه جهالة.","vol":"33","page":312},{"text":"٣٦٣٠٧- عن محمد بن الأسود بن خلف أن أباه حدثه: أنه رأى النبى - ﷺ - فبايع الناس عند قرن مصقلة قال فرأيت النبى - ﷺ - يبايع الناس فجاءه الرجال والنساء والصغار والكبار فبايعوه على الإسلام والشهادة قال عبد الله بن عثمان بن خثيم قلت وما الشهادة فأخبرنى محمد بن الأسود قال شهادة أن لا إله إلا الله وأن محمدا رسول الله (أحمد، والبغوى، وابن السكن، والحاكم، وأبو نعيم) [كنز العمال ١٥٠٥]\nأخرجه أحمد (٣/٤١٥ رقم ١٥٤٦٩) والحاكم (٣/٣٣٥ رقم ٥٢٨٣) .\n٣٦٣٠٨- عن محمد بن الأسود بن خلف بن عبد يغوث عن أبيه: أنهم وجدوا كتابا أسفل المقام فدعت قريش رجلا من حمير فقال: إن فيه لحرفا لو أحدثكموه لقتلتموني، قال: فظننا أن فيه ذكر محمد - ﷺ - فكتمناه (البخارى فى تاريخه) [كنز العمال ٣٥٤٣٤]\nأخرجه البخارى فى تاريخه (١/٢٩) .\n\n<span data-type='title' id=toc-234>مسند الأسود بن ربيعة بن أسود اليشكرى</span>","vol":"33","page":313},{"text":"٣٦٣٠٩- عن الحارث بن عبيد الإيادى حدثنى عباية أو ابن عباية رجل من بنى ثعلبة عن الأسود بن ربيعة بن أسود اليشكرى: أن النبى - ﷺ - لما فتح مكة قام خطيبا فقال ألا إن دماء الجاهلية وغيرها تحت قدمى إلا السقاية والسدانة (ابن منده، وأبو نعيم، قال فى الإصابة: إسناده مجهول) [كنز العمال ٣٠١٨٨]\nأورده الحافظ فى الإصابة (١/٧٣، ترجمة ١٥٨ الأسود بن ربيعة بن الأسود اليشكرى)، وقال: إسناد مجهول.\n\n<span data-type='title' id=toc-235>مسند الأسود بن سريع</span>\n٣٦٣١٠- عن الأسود بن سريع: أنه أتى النبى - ﷺ - بأسير فقال اللهم إنى أتوب إليك ولا أتوب إلى محمد فقال النبى - ﷺ - عرف الحق لأهله (أحمد، والطبرانى، والدارقطنى فى الأفراد، والحاكم، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٨٧٢٥ و١١٦١٢]","vol":"33","page":314},{"text":"أخرجه أحمد (٣/٤٣٥، رقم ١٥٦٢٥)، والطبرانى (١/٢٨٦، رقم ٨٣٩)، قال الهيثمى (١٠/١٩٩): فيه محمد بن مصعب وثقه أحمد وضعفه غيره وبقية رجاله رجال الصحيح. والبيهقى فى شعب الإيمان (٤/١٠٣، رقم ٤٤٢٥)، والضياء (٤/٢٥٨، رقم ١٤٦٠) .\n٣٦٣١١- عن الأسود بن سريع قال: أتيت رسول الله - ﷺ -، فقلت: يا رسول الله إنى قد حمدت الله ربى بمحامد، ومدح وإياك، فقال رسول الله - ﷺ -: أما إن ربك يحب المدح هات ما امتدحت به ربك، وما مدحتنى به فدعه، فجعلت أنشده، فجاء رجل فاستأذن، آدم طوال أصلع، أعسر يسر فاستنصتنى له رسول الله - ﷺ -، ووصف أبو سلمة كيف استنصته، قال: كما يصنع بالهر فدخل الرجل، فتكلم ساعة، ثم خرج، ثم أخذت أنشده أيضًا، ثم رجع بعد فاستنصتنى رسول الله - ﷺ -، ووصفه أيضًا، فقلت: يا رسول الله من ذا الذى تستنصتنى له فقال: هذا رجل لا يحب الباطل، هذا عمر بن الخطاب (أحمد، والنسائى،","vol":"33","page":315},{"text":"والحاكم، وأبو نعيم) [كنز العمال ٨٩٢٤]\nأخرجه أحمد (٣/٤٣٥، رقم ١٥٦٢٣)، والحاكم (٣/٧١٢، رقم ٦٥٧٦)، وأبو نعيم فى الحلية (١/٤٦)\n٣٦٣١٢- عن الأسود بن سريع قال: أتيت النبى - ﷺ - وغزوت معه فأصبت ظفرا، فقتل الناس يومئذ حتى قتلوا الولدان فبلغ ذلك رسول الله - ﷺ -، فقال: ما بال أقوام جاوز بهم القتل اليوم حتى قتلوا الذرية فقال رجل: يا رسول الله إنما هم أبناء المشركين، فقال ألا إن خياركم أبناء المشركين، ثم قال: ألا لا تقتلوا ذرية، كل مولود يولد على الفطرة، فما يزال عليها حتى يعرب عنها لسانه، فأبواه يهودانه أو ينصرانه أو يمجسانه (أحمد، والدارمى، والنسائى، وابن جرير، وابن حبان، والطبرانى، والحاكم، وأبو نعيم فى الحلية، والبيهقى، والضياء) [كنز العمال ١١٧٣٠]","vol":"33","page":316},{"text":"أخرجه أحمد (٣/٤٣٥، رقم ١٥٦٢٧)، والدارمى (٢/٢٩٤، رقم ٢٤٦٣)، وابن حبان (١/٣٤١، رقم ١٣٢)، والطبرانى (١/٢٨٥، رقم ٨٣٤)، والحاكم (٢/١٣٣، رقم ٢٥٦٦)، وأبو نعيم فى الحلية (٨/٢٦٣)، والبيهقى (٦/٢٠٣، رقم ١١٩٢٣)، والضياء (٤/٢٤٩، رقم ١٤٤٦) .\n٣٦٣١٣- عن الأسود بن سريع قال: خطب النبى - ﷺ - فقال أما بعد (تمام) [كنز العمال ١٨٦٨٠]\n٣٦٣١٤- عن الأسود بن سريع قال: غزوت مع النبى - ﷺ - أربع غزوات (البخارى فى تاريخه، وابن السكن، وابن حبان) [كنز العمال ٣٦٨٠٧]\nأخرجه البخارى (١/٤٤٥، رقم ١٤٢٥) .","vol":"33","page":317},{"text":"٣٦٣١٥- عن الأسود بن سريع قال: إنى قدمت على رسول الله - ﷺ -، فقلت: يا نبى الله إنى قد قلت شعرا أثنيت فيه على الله، ومدحتك قال: أما ما أثنيت به على الله فهاته، وما مدحتنى به فدعه، فجعلت أنشده، فدخل رجل طوال أقنى، فقال: أمسك فلما خرج قال: هات قلت: من هذا يا نبى الله الذى دخل فقلت: أمسك فلما خرج قلت: هات قال: هذا عمر بن الخطاب وليس من الباطل فى شىء (الطبرانى) [كنز العمال ٨٩٤٩]\nأخرجه الطبرانى فى الكبير (١/٢٨٧، رقم ٨٤٤) .\nوأخرجه أيضًا: فى الأوسط (٦/٦٠، رقم ٥٧٩٤) .\n٣٦٣١٦- عن الأسود بن سريع قال: قلت لرسول الله - ﷺ - إنى مدحت الله مدحة ومدحتك قال هات وابدأ بمدحة الله (ابن جرير) [كنز العمال ٨٩٤٨]\nأخرجه أيضًا: أحمد (٤/٢٤، رقم ١٦٣٤٣)، والطبرانى (١/٢٨٧، رقم ٨٤٢)، وابن عاصم (٢/٣٧٤، رقم ١١٥٨)، والبيهقى فى شعب الإيمان (٤/٨٩، رقم ٤٣٦٥) .","vol":"33","page":318},{"text":"٣٦٣١٧- عن الأسود بن سريع قال: قلت يا رسول الله ألا أنشدك محامد حمدت بها ربى قال أما إن ربك يحب الحمد (أحمد، وأبو نعيم) [كنز العمال ٨٩٤٧]\nأخرجه أحمد (٣/٤٣٥، رقم ١٥٦٢٤) .\n\n<span data-type='title' id=toc-236>مسند الأسود بن عمران البكرى</span>\n٣٦٣١٨- عن ميسرة النهدى عن أبى المحجل عن عمران بن الأسود أو الأسود بن عمران قال: كنت رسول قومى إلى رسول الله - ﷺ - ووافدهم لما دخلوا فى الإسلام وأقروا (ابن منده، وأبو نعيم، قال ابن عبد البر: فى إسناده مقال. قال فى الإصابة: ما فيه غير أبى المحجل وهو مجهول) [كنز العمال ٣٦٨٠٨]\nأورده الحافظ فى الإصابة (١/٧٦، ترجمة ١٦٦ الأسود بن عمران)، وقال: قال ابن عبد البر: فى إسناد حديثه مقال قلت ما فيه غير أبى المحجل وهو مجهول.\n\n<span data-type='title' id=toc-237>مسند الأسود بن عويم السدوسى</span>","vol":"33","page":319},{"text":"٣٦٣١٩- عن على بن قرين عن حبيب بن عامر بن مسلم السدوسى عن الأسود بن عويم قال: سألت رسول الله - ﷺ - عن الجمع بين الحرة والأمة فقال للحرة يومان وللأمة يوم (ابن منده، وأبو نعيم، وابن قرين كذبه ابن معين) [كنز العمال ٤٥٨٧٩]\nأورده الحافظ فى الإصابة (١/٧٦، ترجمة ١٦٨ الأسود بن عويم)، وقال: فى إسناده على بن قرين وقد كذبه بن معين.\n\n<span data-type='title' id=toc-238>مسند الأسود بن وهب بن عبد مناف </span>بن زهرة القرشى الزهرى خال النبى - ﷺ -\n٣٦٣٢٠- عن الأسود بن وهب قال: دخلت على رسول الله - ﷺ -، فقال: ألا أنبئك بشىء من الربا عسى الله أن ينفعك به قلت: بلى، قال: إن الربا أبواب: الباب منه عدل سبعين حوبا أدناها فجرة كاضطجاع الرجل مع أمه، وإن أربى الربا استطالة المرء فى عرض أخيه بغير حق (ابن منده، وأبو نعيم) [كنز العمال ١٠١٠٦]\nأورده الحافظ فى الإصابة (١/٧٧، ترجمة ١٧٢ الأسود بن وهب) .\n\n<span data-type='title' id=toc-239>مسند الأشج</span>","vol":"33","page":320},{"text":"٣٦٣٢١- عن الأشج أشج عبد القيس قال: قال لى رسول الله - ﷺ - إن فيك لخلقين يحبهما الله قلت: ما هما قال الحلم والحياء، قلت: قديما كان فى أو حديثا قال: بل قديما قلت الحمد لله الذى جبلنى على خلقين يحبهما الله (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٣٦٨٢٤]\nأخرجه ابن أبى شيبة (٥/٢١٢، رقم ٢٥٣٤٢) .\n\n<span data-type='title' id=toc-240>مسند الأشعث بن قيس الكندى</span>\n٣٦٣٢٢- عن الأشعث بن قيس قال: قدمت على رسول الله - ﷺ - فى وفد من كندة فقلت يا رسول الله إنا نزعم أنك منا فقال نحن بنو النضر بن كنانة لا نقفوا أمنا ولا ننتفى من أبينا (الطيالسى، وابن سعد، وأحمد، وابن ماجه، والحارث، والباوردى، وسموية، وابن قانع، والطبرانى، وأبو نعيم، والضياء) [كنز العمال ٣٥٥١٣]","vol":"33","page":321},{"text":"أخرجه الطيالسى (ص ١٤١، رقم ١٠٤٩)، وابن سعد (١/٢٣)، وابن ماجه (٢/٨٧١، رقم ٢٦١٢)، وأحمد (٥/٢١١، رقم ٢١٨٨٨)، وابن قانع (١/٦٠)، والطبرانى (١/٢٣٥، رقم ٦٤٥)، والضياء (٤/٣٠٥، رقم ١٤٨٩) .\n٣٦٣٢٣- عن الأشعث بن قيس قال: قدمت على رسول الله - ﷺ - فى وفد كندة فقال لى النبى - ﷺ - هل لك من ولد فقلت غلام وُلِدَ مخرجى إليه من ابنة فلان ولوددت أن نشبع القوم مكانه فقال لا تقولن ذا فإن فيهم قرة عين وأجرا إذا قبضوا ثم قال إنهم لمجبنة مبخلة محزنة (عبد الله فى زوائده على المسند، والبغوى، والطبرانى، وابن عساكر)\nأخرجه أحمد (٥/٢١١، رقم ٢١٨٨٩)، والطبرانى (١/٢٣٦، رقم ٦٤٦)، وابن عساكر (٩/١٢٣) . قال الهيثمى (٨/١٥٥): رواه أحمد والطبرانى وفيه مجالد بن سعيد وهو ضعيف وقد وثق وبقية رجال أحمد رجال الصحيح.","vol":"33","page":322},{"text":"٣٦٣٢٤- عن أشعث بن قيس قال: قدمت على رسول الله - ﷺ - فقال لى ما فعلت بنت عمك قلت نفست بغلام والله لوددت أن لى به شبعة فقال أما لئن قلت إنهم لمجبنة مبخلة وإنهم لقرة العين وثمرة الفؤاد (العسكرى)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٧٩، رقم ١١٠٦٢) .\n\n<span data-type='title' id=toc-241>مسند الأعرس أو الأعوس بن عمرو اليشكرى</span>\n٣٦٣٢٥- عن عبد الرحمن بن عمرو بن جبلة عن عبد الله بن يزيد بن الأعرس عن أبيه عن جده قال: أتيت رسول الله - ﷺ - بهدية فقبلها منى ودعا لنا فى مرعانا (ابن منده، أبو نعيم وقال: تفرد به ابن جبلة قال فى الإصابة: وهو أحد المتروكين) [كنز العمال ٣٦٨٢٧]\nأورده الحافظ فى الإصابة (١/٩٤، ترجمة ٢١٩) .\n\n<span data-type='title' id=toc-242>مسند الأعشى المازنى</span>\n٣٦٣٢٦- عن الأعشى المازنى قال: أتيت نبى الله - ﷺ - فأنشدته:\nيا مالك الناس وديان العرب إنى لقيت ذربة من الذرب\nغدوت أبغيها الطعام فى رجب فخلفتنى بنزاع وهرب","vol":"33","page":323},{"text":"أخلفت العهد ولطت بالذنب وهن شر غالب لمن غلب\nفجعل النبى - ﷺ - يتمثلها ويقول وهن شر غالب لمن غلب (عبد الله بن أحمد فى زوائده على المسند، وابن أبى خيثمة والحسن بن سفيان والطحاوى وابن شاهين وأبو نعيم) [كنز العمال ٨٩٥٠]\nأخرجه أحمد (٢/٢٠١، رقم ٦٨٨٥) .\n\n<span data-type='title' id=toc-243>مسند الأعور بن بشامة</span>\n٣٦٣٢٧- عن بكر بن مرداس عن الأعور بن بشامة ووردان بن مخرم وربيعة بن رقيع العنبريين: أنهم أتوا النبى - ﷺ - وهو فى حجرته نائم إذ جاء عيينة بن حصن بسبى بنى العنبر فقلنا ما لنا يا رسول الله سبينا وقد جئنا مسلمين قال احلفوا أنكم جئتم مسلمين فكعت أنا ووردان وحلف ربيعة (عبدان قال فى الإصابة: فى إسناده من لا يعرف) [كنز العمال ١١٦١٣]\nأورده الحافظ فى الإصابة (١/٩٥، ترجمة ٢٢١) .\n\n<span data-type='title' id=toc-244>مسند الأغر بن يسار المزنى</span>","vol":"33","page":324},{"text":"٣٦٣٢٨- عن الأغر بن يسار المزنى قال: أتيت النبى - ﷺ - فى حق لى على رجل فبعث معى رسول الله - ﷺ - أبا بكر فقال أد حق الرجل فكنا نمشى فقال أبو بكر ألا ترى الناس هؤلاء يبدؤونا بالفضل ثم كنا بعد ذلك نبتدئ بالسلام (أبو نعيم) [كنز العمال ٢٥٧٣٤]\n٣٦٣٢٩- عن الأغر بن يسار المزنى قال: أن رجلا أتى النبى - ﷺ - فقال يا نبى الله أصبحت ولم أوتر فقال إنما الوتر بالليل ثلاث مرات قم فأوتر (أبو نعيم) [كنز العمال ٢١٩٠١]\nأخرجه أيضًا: الطبرانى (١/٣٠٢، رقم ٨٩١)، والبيهقى (٢/٤٧٩، رقم ٤٣٠٢)، والضياء (٤/٣١٨، رقم ١٤٩٩) .\n٣٦٣٣٠- عن الأغر بن يسار المزنى قال: أن النبى - ﷺ - قرأ فى الصبح بالروم (البزار، والطبرانى، وأبو نعيم) [كنز العمال ٢٢٩٣٦]\nأخرجه الطبرانى (١/٣٠١، رقم ٨٨١) .\n\n<span data-type='title' id=toc-245>مسند الأقرع بن حابس</span>","vol":"33","page":325},{"text":"٣٦٣٣١- عن أبى سلمة بن عبد الرحمن عن الأقرع بن حابس: أنه نادى رسول الله - ﷺ - من وراء الحجرات فقال يا محمد إن حمدى زين وإن ذمى شين فقال رسول الله - ﷺ - ذلكم الله (أحمد، وابن جرير، وابن أبى عاصم، والبغوى، وابن منده، والرويانى، والطبرانى، وأبو نعيم، وابن عساكر) [كنز العمال ٨٨٣٢]\nأخرجه أحمد (٦/٣٩٣، رقم ٢٧٢٤٧)، والطبرانى (١/٣٠٠، رقم ٨٧٨)، وابن عساكر (٩/١٨٤) .\n٣٦٣٣٢- عن الأقرع: أنه نادى رسول الله - ﷺ - من وراء الحجرات فقال يا محمد فلم يجبه فقال يا محمد والله إن حمدى لزين وإن ذمى لشين فقال رسول الله - ﷺ - سبحان الله ذاكم الله (البغوى، وابن عساكر، قال البغوى: لا أعلم روى الأقرع مسندا غير هذا) [كنز العمال ٨٨٣٣]\nأخرجه ابن عساكر (٩/١٨٥) .\n\n<span data-type='title' id=toc-246>مسند الأقرع بن شفى العكى</span>\n٣٦٣٣٣- عن الأقرع بن شفى العكى: دخل على النبى - ﷺ - فى مرضى يعودنى فقلت: لا أحسب إلا أنى ميت من مرضى قال: كلا لتبقين ولتهاجرن إلى أرض الشام وتموت وتدفن بالربوة من أرض فلسطين فمات فى خلافة عمر ودفن بالرملة (ابن السكن، وابن منده، والطبرانى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٥٤٣٥]\nأخرجه ابن عساكر (١/٢١١) .","vol":"33","page":326},{"text":"<span data-type='title' id=toc-248>مسند باقوم الرومى</span>\n٣٦٣٣٤- عن صالح مولى التوأمة قال حدثنى باقوم مولى سعيد بن العاصى قال: صنعت لرسول الله - ﷺ - منبرا من طرفاء الغابة ثلاث درجات المقعد ودرجتين (أبو نعيم) [كنز العمال ٣٦٨٥٠]\nذكره الحافظ الإصابة (١/٢٦٥، ترجمة ٥٨٣) .\n\n<span data-type='title' id=toc-249>مسند بجير بن بجرة الطائى</span>","vol":"33","page":327},{"text":"٣٦٣٣٥- قال ابن إسحاق حدثنى يزيد بن رومان وعبد الله بن أبى بكر: أن رسول الله - ﷺ - بعث خالد بن الوليد إلى أكيدر بن عبد الملك رجل من كندة كان ملكا على دومة وكان نصرانيا فقال رسول الله - ﷺ - لخالد: إنك ستجده يصيد البقر فخرج خالد حتى إذا كان من حصنه بمنظر العين وهى ليلة مقمرة فلقيه فى ركب من أهل بيته فأخذه وقتل أخاه حسانا وقدم بالأكيدر على رسول الله - ﷺ - فحقن له دمه وصالحه على الجزية، ثم خلى سبيله فرجع إلى قريته فقال رجل من طيىء يقال له بجير بن بجرة فذكر قول رسول الله - ﷺ - لخالد إنك ستجده يصيد البقر تلك الليلة حتى أخرجه لتصديق قول رسول الله - ﷺ -:\nتبارك سائق البقرات ليلا كذاك الله يهدى كل هاد\nفمن يك عائدا عن ذى تبوك فإنا قد أمرنا بالجهاد\n(ابن منده، وأبو نعيم، وابن عساكر قال ابن منده: هذا حديث مرسل فى المغازى) [كنز العمال ٣٠٢٧٧]","vol":"33","page":328},{"text":"٣٦٣٣٦- عن أبى المعارك الشماخ بن المعارك بن مرة بن صخر بن بجير بن بجرة قال حدثنى أبى عن جدى عن أبيه بحير بن بحرة قال: كنت فى جيش خالد ابن الوليد حين بعثه رسول الله - ﷺ - إلى أكيدر ملك دومة الجندل فقال النبى - ﷺ -: إنك تجده يصيد البقر قال فوافيناه فى ليلة مقمرة، قد خرج كما نعته رسول الله - ﷺ - فأخذناه وقتلنا أخاه كان قد حاربنا وعليه قباء ديباج، فبعث به خالد إلى النبى - ﷺ - فلما أتينا النبى - ﷺ - أنشدته:\nتبارك سائق البقرات ليلا كذاك الله يهدى كل هاد\nفمن يك عائدا عن ذى تبوك فإنا قد أمرنا بالجهاد\nفقال النبى - ﷺ - لا يقضض الله فاك قال فأتت عليه تسعون سنة وما تحركت له سن ولا ضرس (ابن منده، وأبو نعيم) [كنز العمال ٣٠٢٧٦]\nذكره الحافظ الإصابة (١/٢٦٨، ترجمة ٥٨٩) .\n\n<span data-type='title' id=toc-250>مسند بدر بن عبد الله المزنى</span>","vol":"33","page":329},{"text":"٣٦٣٣٧- عن عمرو بن الحصين حدثنا ابن علاثة عن عبد الرحمن بن إسحاق عن بكر بن عبد الله المزنى عن بدر بن عبد الله المزنى قال: قلت: يا رسول الله إنى رجل محارب أو محارف لا ينمى لى مال، فقال لى رسول الله - ﷺ -: يا بدر بن عبد الله، قل إذا أصبحت: بسم الله على نفسى، بسم الله على أهلى ومالى، اللهم رضنى بما قضيت لى، وعافنى فيما أبقيت، حتى لا أحب تعجيل ما أخرت، ولا تأخير ما عجلت، فكنت أقولهن فأنمى الله مالى، وقضى عنى دينى وأغنانى وعيالى (ابن منده، وأبو نعيم، وعمرو بن الحصين متروك) [كنز العمال ٩٨٦٦]\nأخرجه أيضًا: الديلمى (٥/٤٠٠، رقم ٨٥٥١) .\n\n<span data-type='title' id=toc-251>مسند بديل حليف بنى لحم</span>","vol":"33","page":330},{"text":"٣٦٣٣٨- عن عبد الرحمن بن بحر الخلال حدثنا رشدين بن سعد حدثنا موسى بن على بن رباح اللخمى عن أبيه عن بديل حليف لهم قال: رأيت النبى - ﷺ - يمسح على الخفين (الباوردى، وابن منده، وأبو نعيم وقال: غريب تفرد به عبد الرحمن بن بحر. قال فى الإصابة: ورشدين ضعيف) [كنز العمال ٢٧٦١٩]\n\n<span data-type='title' id=toc-252>مسند بديل بن عمرو الخطمى الأنصارى</span>\n٣٦٣٣٩- عن الحليس بن عمرو عن أمه الفارعة عن جدها بديل بن عمرو الخطمى قال: عرضت على رسول الله - ﷺ - رقية الحية فأذن لى فيها ودعا فيها بالبركة (ابن منده وقال: غريب لا نعرفه إلا من هذا الوجه، وأبو نعيم، قال فى الإصابة: وفى سنده من لا يعرف) [كنز العمال ٢٨٥٢٢]\nذكره الحافظ الإصابة (١/٢٧٣، ترجمة ٦٠٩) .\n\n<span data-type='title' id=toc-253>مسند بديل بن ورقاء الخزاعى</span>","vol":"33","page":331},{"text":"قال أبو نعيم: تقدم إسلامه ومات قبل النبى - ﷺ - وروى ابن منده عن عبد الرحمن بن الحكم بن بشر أنه سئل عن بديل بن ورقاء فقال مات قبل النبى - ﷺ -\n٣٦٣٤٠- حدثنا أحمد بن الحسن الترمذى حدثنا عبيد الله حدثنا إسرائيل عن جابر عن محمد بن على عن بديل بن ورقاء قال: أمرنى رسول الله - ﷺ - أيام التشريق أن أنادى أن هذه أيام أكل وشرب فلا يصومن أحد (ابن ماجه) [كنز العمال ٢٤٤٢٦]\nأخرجه أيضًا: ابن سعد (٢/١٨٧) .\n٣٦٣٤١- قال أبو نعيم حدثنا الحسن بن علان حدثنا عبد الله بن ناجية حدثنا إبراهيم بن سعيد الجوهرى حدثنا يحيى بن سعيد عن محمد بن إسحاق عن ابن أبى عبلة عن ابن لبديل بن ورقاء عن أبيه: أن رسول الله - ﷺ - أمره أن يحبس السبايا والأموال يوم حنين بالجعرانة حتى يقدم عليه فحبست (البخارى فى تاريخه، والبغوى، قال فى الإصابة: إسناده حسن) [كنز العمال ٣٠٢٠٥]\nأخرجه البخارى فى التاريخ (٢/١٤١) .","vol":"33","page":332},{"text":"٣٦٣٤٢- قال أبو نعيم حدثنا أحمد بن يوسف بن خلاد حدثنا الحسن بن على المعمرى حدثنا هشام بن عمار حدثنا شعيب بن إسحاق ح وحدثنا محمد بن أحمد بن الحسن حدثنا محمد بن عثمان بن أبى شيبة حدثنا ضرار بن صرد حدثنا مصعب بن سلام قالا عن ابن جريج عن محمد بن يحيى بن حبان عن أم الحارث بنت عياش بن أبى ربيعة أنها رأت بديل بن ورقاء يطوف على جمل أورق على أهل المنازل بمنى يقول: إن رسول الله - ﷺ - ينهاكم أن تصوموا هذه الأيام فإنها أيام أكل وشرب (ابن جرير) [كنز العمال ٢٤٤٢٥]\nذكره الحافظ الإصابة (١/٢٧٦، ترجمة٦١٤) .","vol":"33","page":333},{"text":"٣٦٣٤٣- حدثنى أحمد بن منصور حدثنا عبد الله بن رجاء حدثنا سعيد وهو ابن سلمة حدثنى صالح بن كيسان عن عيسى بن مسعود الزرقى عن جدته حبيبة بنت شريق: أنها كانت مع أمها ابنة العجفاء فى أيام الحج بمنى قالت فجاءهم بديل بن ورقاء على راحلة رسول الله - ﷺ - فنادى إن رسول الله - ﷺ - يقول من كان صائما فليفطر فإنهن أيام أكل وشرب [كنز العمال ٢٤٤٢٧]\nأخرجه أيضًا: الحاكم (٢/٢٧٤، رقم ٢٩٨٨) .\n٣٦٣٤٤- قال ابن أبى عاصم حدثنا عبد الرحمن بن محمد بن عبد الرحمن بن محمد بن بشر بن عبد الله عن أبيه عبد الله بن سلمة بن بديل بن ورقاء حدثنى أبى عن أبيه عبد الرحمن عن أبيه محمد بن بشر بن عبد الله عن أبيه عبد الله بن سلمة عن أبيه سلمة قال: دفع إلى أبى بديل بن ورقاء كتابا فقال يا بنى هذا كتاب رسول الله - ﷺ - فاستوصوا به فلن تزالوا بخير ما دام فيكم بسم الله [كنز العمال ١٤٥١]","vol":"33","page":334},{"text":"أخرجه ابن أبى عاصم فى الآحاد والمثانى (٤/٣١٣، رقم ٢٣٣٨) .\n\n<span data-type='title' id=toc-254>مسند البراء بن عازب</span>\n٣٦٣٤٥- عن البراء قال: آخر آية أنزلت فى القرآن ﴿يستفتونك قل الله يفتيكم فى الكلالة﴾ (ابن أبى شيبه) [كنز العمال ٤٣٣٩]\nأخرجه ابن أبى شيبة (٦/١٤٧، رقم ٣٠٢١٨) .\n٣٦٣٤٦- عن البراء عن النبى - ﷺ - أنه قال: ادع لى زيدا وقل له يجىء بالكتف والدواة واللوح فقال اكتب لا يستوى القاعدون والمجاهدون فى سبيل الله فقال ابن أم مكتوم يا رسول الله بعينى ضرر فنزلت قبل أن يبرح غير أولى الضرر (ابن عساكر) [كنز العمال ٤٣٤٠]\nأخرجه ابن عساكر (١٩/٣٠٦) .\n٣٦٣٤٧- عن البراء: أن النبى - ﷺ - أرسل إلى رجل تزوج امرأة أبيه فأمر أن يأتى برأسه (ابن أبى شيبه) [كنز العمال ٤٥٦٩٧]\nأخرجه ابن أبى شيبة (٥/٥٤٩، رقم ٢٨٨٦٦) .\n٣٦٣٤٨- عن البراء: أن النبى - ﷺ - خطبهم يوم عيد وفى يده قوس أو عصا (ابن أبى شيبه) [كنز العمال ٢٤٥١٩]","vol":"33","page":335},{"text":"أخرجه ابن أبى شيبة (١/٤٨٢، رقم ٥٥٦٢) .\n٣٦٣٤٩- عن البراء: أن النبى - ﷺ - قال إذا أتيت مضجعك فتوضأ وضوئك للصلاة ثم اضطجع على شقك الأيمن ثم قال اللهم أسلمت وجهى إليك وفوضت أمرى إليك وألجأت ظهرى إليك رغبة ورهبة إليك لا ملجأ ولا منجا منك إلا إليك اللهم آمنت بكتابك الذى أنزلت ونبيك الذى أرسلت فاجعلهن من آخر كلامك فإنك إن مت مت وأنت على الفطرة قال فرددتهن لأستذكرهن فقلت آمنت برسولك الذى أرسلت فقال قل آمنت بنبيك الذى أرسلت (ابن جرير)\n٣٦٣٥٠- عن البراء: أن النبى - ﷺ - قال إذا أخذت مضجعك فقل اللهم إنى أسلمت نفسى إليك ووجهت وجهى إليك وفوضت أمرى إليك وألجأت ظهرى إليك رهبة ورغبة إليك لا منجا ولا ملجأ منك إلا إليك آمنت بكتابك الذى أنزلت ونبيك الذى أرسلت فإن مت من ليلتك مت على الفطرة وإن أصبحت أصبحت وقد أصبت خيرا (ابن أبى شيبه)\nأخرجه ابن أبى شيبة (٥/٣٢٣، رقم٢٦٥٣٢) .","vol":"33","page":336},{"text":"٣٦٣٥١- عن البراء: أن النبى - ﷺ - قال لجعفر أشبهت خلقى وخلقى (ابن أبى شيبه، والبخارى، ومسلم، والترمذى) [كنز العمال ٣٦٩٠٦]\n٣٦٣٥٢- عن البراء: أن النبى - ﷺ - كان يسلم عن يمينه وعن شماله السلام عليكم ورحمة الله حتى يرى بياض خده (ابن أبى شيبه) [كنز العمال ٢٢٣٧٥]\nأخرجه ابن أبى شيبة (١/٢٦٦، رقم ٣٠٤٥) .\n٣٦٣٥٣- عن درمك بن عمرو عن أبى إسحاق عن البراء: أن رجلا جاء إلى النبى - ﷺ - فشكا إليه الوحشة، فقال أكثر من أن تقول: سبحان الملك القدوس رب الملائكة والروح، جللت السموات والأرض بالعزة والجبروت، فقالها ذلك الرجل فذهب عنه الوحشة (ابن السنى، والخرائطى فى مكارم الأخلاق، وابن شاهين، وأبو نعيم، وابن عساكر، والطبرانى فى الأوسط، قال فى المغنى: درمك بن عمرو عن أبى إسحاق له حديث واحد تفرد به. وقال فى الميزان: درمك بن عمرو عن أبى إسحاق له حديث واحد تفرد به. قال أبو حاتم: مجهول","vol":"33","page":337},{"text":"وقال العقيلى: لا يتابع على حديثه. وقال الطبرانى فى الأوسط: لا يعرف إلا به. وقال ابن شاهين: حسن غريب) [كنز العمال ٥٠١٦]\nأخرجه ابن عساكر (٤٣/٥٣٢)، والطبرانى (٢/٢٤، رقم ١١٧١)، والعقيلى (٢/٤٦، ترجمة٤٧٦)، والطبرانى (٢/٢٤، رقم ١١٧١) .\n٣٦٣٥٤- عن البراء بن عازب: أن رسول الله - ﷺ - رأى رجلا فقال له ما اسمك قال نعم قال أنت عبد الله (أبو نعيم) [كنز العمال ٤٥٩٨٥]\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٨٨، رقم ١٦٧٥) .\n٣٦٣٥٥- عن البراء بن عازب: أن رسول الله - ﷺ - رجم يهوديا (ابن أبى شيبه)\nأخرجه ابن أبى شيبة (٧/٢٧٧، رقم ٣٦٠٥٠) .\n٣٦٣٥٦- عن البراء: أن رسول الله - ﷺ - سئل أى عرى الإيمان أوثق قال الحب لله والبغض لله (البيهقى فى شعب الإيمان) [كنز العمال ١٣٩١]\nأخرجه البيهقى فى شعب الإيمان (٧/٦٩، رقم ٩٥١١) .","vol":"33","page":338},{"text":"٣٦٣٥٧- عن البراء: أن رسول الله - ﷺ - غزا تسع عشرة غزوة (ابن أبى شيبه) [كنز العمال ٢٩٩٣٥]\nأخرجه ابن أبى شيبة (٧/٣٥١، رقم ٣٦٦٤٧) .\n٣٦٣٥٨- عن البراء بن عازب: أن زيد بن حارثة قال يا رسول الله آخيت بينى وبين حمزة (أبو نعيم) [كنز العمال ٣٧٠٦٤]\nأخرجه أيضًا: البزار (٤/١٦٧، رقم ١٣٣٣) .\n٣٦٣٥٩- عن البراء بن عازب قال قال رسول الله - ﷺ -: إن عمرو بن العاصى هجانى وهو يعلم أنى لست بشاعر فأهجه وألعنه عدد ما هجانى أو مكان ما هجانى (الرويانى، وابن عساكر وقال: فى إسناده مقال) [كنز العمال ٣٧٤٣٢]\nأخرجه الرويانى (١/٢٥٧، رقم ٣٨٢) .","vol":"33","page":339},{"text":"٣٦٣٦٠- قال الخطيب فى المتفق والمفترق: أخبرنى عمر بن إبراهيم بن سعد الفقيه حدثنا أبو الحسين عيسى بن حامد بن بشر القاضى حدثنا أبو عمر ومقاتل بن صالح بن مارنة المروزى حدثنا أبو العباس محمد بن نصر بن العباس حدثنا محمود بن غيلان حدثنا يحيى بن آدم حدثنا المفضل بن مهلهل عن محمد بن سليمان عن مكحول عن البراء بن عازب قال قال رسول الله - ﷺ -: إن لله خواص، يسكنهم رفيع الدرجات، لأنهم كانوا فى الدنيا أعقل الناس، قيل: وكيف كانوا أعقل الناس يا رسول الله قال: كانت همتهم المسابقة إلى الطاعة، وهانت عليهم فضول الدنيا وزينتها (ابن النجار) [كنز العمال ٨٥٧٥]\nأخرجه أيضًا: أبو نعيم (١/١٧) .\n٣٦٣٦١- عن البراء بن عازب: أنه سئل أين كان النبى - ﷺ - يضع وجهه قال كان يضعه بين كفيه أو قال يديه يعنى فى السجود (ابن أبى شيبه) [كنز العمال ٢٢٢٣٠]\nأخرجه ابن أبى شيبة (١/٢٣٣، رقم ٢٦٦٥) .","vol":"33","page":340},{"text":"٣٦٣٦٢- عن البراء بن عازب: أنه سلم على النبى - ﷺ - وهو يتوضأ فلم يرد عليه حتى فرغ من الوضوء رد عليه ومد يده إليه فصافحه (ابن جرير) [كنز العمال ٢٥٧١٨]\n٣٦٣٦٣- عن البراء: أنه كان يصلى قبل الظهر أربعا (ابن جرير) [كنز العمال ٢١٧٥٦]\n٣٦٣٦٤- عن البراء قال: أهدى للنبى - ﷺ - ثوب من حرير فجعلوا يعجبون من لينه فقال رسول الله - ﷺ - لمناديل سعد فى الجنة ألين من هذا (ابن أبى شيبه) [كنز العمال ٣٧٠٩٧]\nأخرجه ابن أبى شيبة (٦/٣٩٤، رقم ٣٢٣٢٠) .","vol":"33","page":341},{"text":"٣٦٣٦٥- عن البراء قال: أول من قدم علينا من أصحاب رسول الله - ﷺ - مصعب بن عمير، وابن أم مكتوم، فجعلا يقرآننا القرآن، ثم جاء عمار وبلال وسعد، ثم جاء عمر بن الخطاب فى عشرين، ثم جاء رسول الله - ﷺ -، فما رأيت أهل المدينة فرحوا بشىء فرحهم به، فما قدم حتى قرأت ﴿سبح اسم ربك الأعلى﴾ فى سور من المفصل (ابن أبى شيبه) [كنز العمال ٤٦٢٩٤]\nأخرجه ابن أبى شيبة (٧/٣٤٤، رقم ٣٦٦١١) .\n٣٦٣٦٦- عن البراء قال: بعث رسول الله - ﷺ - جيشين: على أحدهما على ابن أبى طالب، وعلى الآخر خالد بن الوليد، فقال: إن كان قتال فعلى على الناس، فافتتح على حصنا فاتخذ جارية لنفسه، فكتب خالد يسوء به، فلما قرأ رسول الله - ﷺ - الكتاب قال: ما تقول فى رجل يحب الله ورسوله ويحبه الله ورسوله (ابن أبى شيبه) [كنز العمال ٣٦٤٢١]\nأخرجه ابن أبى شيبة (٦/٣٧٢، رقم ٣٢١١٩) .","vol":"33","page":342},{"text":"٣٦٣٦٧- عن البراء قال: بينما رسول الله - ﷺ - على المنبر قام رجل فقال: يا رسول الله أدع الله أن يسقى قريشا فقد هلكوا، فقال النبى - ﷺ -: اللهم اسقهم فسقوا. فقال النبى - ﷺ -: لو أن أبا طالب حى لسر بنا لما يرى، فقال الرجل: يا رسول الله كأنك تريد بذلك قوله:\nوأبيض يستسقى الغمام بوجهه ثمال اليتامى عصمة للأرامل\nفقال النبى - ﷺ - نعم (الخطيب فى المتفق والمفترق) [كنز العمال ٣٥٣٤٦]\n٣٦٣٦٨- عن الشعبى عن البراء قال: توفى إبراهيم بن رسول الله - ﷺ - وهو ابن ستة عشر شهرا فقال رسول الله - ﷺ - ادفنوه فى البقيع فإن له مرضعا تتم رضاعه فى الجنة (عبد الرزاق، وأبو نعيم فى المعرفة) [كنز العمال ٣٥٥٤٥]\nأخرجه عبد الرزاق (٧/٤٩٤، رقم ١٤٠١٣) .","vol":"33","page":343},{"text":"٣٦٣٦٩- عن البراء قال: حسب أصحاب محمد - ﷺ - ممن شهد بدرا أنهم كانوا عدة أصحاب طالوت الذين جاوزوا معه النهر ثلاثمائة وبضعة عشر ولا والله ما جاوز معه النهر إلا مؤمن (أبو نعيم فى المعرفة) [كنز العمال ٢٩٩٥٥]\nأخرجه أيضًا: البخارى (٤/١٤٥٧، رقم ٣٧٤٠) .\n٣٦٣٧٠- عن البراء قال: خرج رسول الله - ﷺ - وأصحابه فأحرمنا بالحج، فلما قدمنا مكة قال: اجعلوا حجكم عمرة فقال الناس: يا رسول الله قد أحرمنا بالحج فكيف نجعلها عمرة فقال رسول الله - ﷺ -: انظروا الذى آمركم به فافعلوا، فردوا عليه القول، فغضب، ثم انطلق حتى دخل على عائشة غضبان، فرأت الغضب فى وجهه فقالت: من أغضبك أغضبه الله قال: ومالى لا أغضب وأنا آمر فلا أتبع (النسائى) [كنز العمال ١٢٨٦٨]\nأخرجه أيضًا: ابن ماجه (٢/٩٩٣، رقم ٢٩٨٢) .","vol":"33","page":344},{"text":"٣٦٣٧١- البراء قال: خطبنا رسول الله - ﷺ - حتى أسمع العواتق فى الخدور ينادى بأعلى صوته: يا معشر من آمن بلسانه ولم يخلص الإيمان إلى قلبه لا تغتابوا المسلمين ولا تتبعوا عوراتهم، فإن من يتبع عورة أخيه المسلم يتبع الله عورته، ومن يتبع الله عورته يفضحه فى جوف بيته (البيهقى فى شعب الإيمان) [كنز العمال ٤٤١٤٩]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٨، رقم٩٦٦٠) .\n٣٦٣٧٢- عن يحيى بن هانى عن رجاء الزبيدى قال: رأيت البراء بن عازب توضأ ومسح على خفيه فقلت ألا تنزعهما قال إنى لبستهما وقدمى طاهرتان (سعيد بن منصور) [كنز العمال ٢٧٦٢١]\n٣٦٣٧٣- عن إسماعيل بن رجاء عن أبيه قال: رأيت البراء بن عازب يمسح على جوربيه ونعليه (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٢٧٦٢٠]\nأخرجه عبد الرزاق (١/٢٠٠، رقم ٧٧٨) .","vol":"33","page":345},{"text":"٣٦٣٧٤- عن البراء قال: رأيت النبى - ﷺ - حمل الحسن على عاتقه وقال اللهم إنى أحبه فأحبه (ابن أبى شيبه، وأحمد، ومسلم، والترمذى، وزاد ابن عساكر وأحب من يحبه، وابن أبى شيبه) [كنز العمال ٣٧٦٥٤]\nأخرجه ابن أبى شيبة (٦/٣٨٠، رقم ٣٢١٩٢) .\n٣٦٣٧٥- عن البراء قال: رأيت النبى - ﷺ - رفع يديه حتى كادتا يحاذيان بأذنيه (ابن أبى شيبه) [كنز العمال ٢٢٠٦٠]\nأخرجه ابن أبى شيبة (١/٢١١، رقم ٢٤١١) .\n٣٦٣٧٦- عن البراء قال: رأيت رسول الله - ﷺ - فى حلة حمراء مترجلا فما رأيت أحدا كان أجمل منه (ابن عساكر) [كنز العمال ١٨٥٤٦]\nأخرجه ابن عساكر (٣/٢٨٩) .\n٣٦٣٧٧- عن البراء قال: رأيت رسول الله - ﷺ - يوم الخندق ينقل التراب حتى وارى التراب شعر صدره وهو يرتجز برجز عبد الله بن رواحة يقول:\nاللهم لولا أنت ما اهتدينا ولا تصدقنا ولا صلينا\nفأنزل سكينة علينا وثبت الأقدام إن لاقينا","vol":"33","page":346},{"text":"إن الأولى قد بغوا علينا وإن أرادوا فتنة أبينا\n(ابن أبى شيبه) [كنز العمال ٣٠٠٧٩]\nأخرجه ابن أبى شيبة (٥/٢٧٩، رقم ٢٦٠٦٩) .\n٣٦٣٧٨- عن البراء قال: سئل رسول الله - ﷺ - أنصلى فى أعطان الإبل قال: لا، قال: فنصلى فى مرابض الغنم قال: نعم، قال: أنتوضأ من لحوم الغنم قال: لا، قال: أنتوضأ من لحوم الإبل قال: نعم (عبد الرزاق، وابن أبى شيبه) [كنز العمال ٢٢٥١٤]\nأخرجه عبد الرزاق (١/٤٠٧، رقم ١٥٩٦)، وابن أبى شيبة (٧/٢٧٧، رقم ٣٦٠٥٤) .\n٣٦٣٧٩- عن البراء قال: سئل رسول الله - ﷺ - عن الصلاة فى مبارك الإبل فقال لا تصلوا فيها وسئل عن الصلاة فى مرابض الغنم فقال صلوا فيها فإنها بركة (ابن أبى شيبه) [كنز العمال ٢٢٥١٣]\nأخرجه ابن أبى شيبة (١/٣٣٧، رقم ٣٨٧٨) .\n٣٦٣٨٠- عن البراء قال: سئل رسول الله - ﷺ - عن الوضوء من لحوم الإبل فقال توضؤوا منها (ابن أبى شيبه) [كنز العمال ٢٧٠٦٤]","vol":"33","page":347},{"text":"أخرجه ابن أبى شيبة (١/٥٠، رقم ٥١١) .\n٣٦٣٨١- عن البراء بن عازب وزيد بن أرقم قالا: سألنا رسول الله - ﷺ - عن الصرف وكنا تاجرين فقال إن كان يدا بيد فلا بأس ولا يصلح نسيئه (عبد الرزاق) [كنز العمال ١٠١٠٨]\nأخرجه عبد الرزاق (٨/١١٨، رقم ١٤٥٤٧) .\n٣٦٣٨٢- عن البراء قال: سافرت مع رسول الله - ﷺ - ثمانية عشر سفرا فلم أر رسول الله - ﷺ - يترك ركعتين حين ترفع الشمس قبل الظهر (ابن جرير) [كنز العمال ٢١٧٥٧]\nأخرجه أيضًا: أبو داود (٢/٨، رقم ١٢٢٢) .\n٣٦٣٨٣- عن البراء قال قال رسول الله - ﷺ -: سبع كلمات من قالهن حين يأخذ مضجعه بعد صلاة العشاء فمات من ليلته تلك أدخله الله الجنة يقول اللهم إنى أسلمت دينى إليك وخليت وجهى إليك وفوضت أمرى إليك وألجأت ظهرى إليك لا منجا منك إلا إليك آمنت برسولك الذى أرسلت وبكتابك الذى أنزلت (ابن جرير)\nأخرجه أيضًا: النسائى فى الكبرى (٦/١٨٩، رقم ١٠٥٩٥) .","vol":"33","page":348},{"text":"٣٦٣٨٤- عن البراء قال: سمع النبى - ﷺ - أبا موسى يقرأ القرآن فقال كان صوت هذا من مزامير آل داود وفى لفظ من أصوات آل داود (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٥٥٣]\nأخرجه أبو يعلى (٣/٢٧٥، رقم ١٧٣٣)، وابن عساكر (٣٢/٤٩) .\n٣٦٣٨٥- عن البراء قال: سمعت النبى - ﷺ - وهو يقول لرجل يا فلان إذا أخذت مضجعك فقل اللهم أسلمت نفسى إليك ووجهت وجهى إليك وفوضت أمرى إليك وألجأت ظهرى إليك رغبة ورهبة إليك آمنت بكتابك الذى أنزلت ونبيك الذى أرسلت فإن حدث بك حدث فمت مت على الفطرة وإن أصبحت أصبحت أصبت خيرا (ابن جرير)\nأخرجه أيضًا: النسائى فى السنن الكبرى (٦/١٩٣، رقم ١٠٦١٣) .\n٣٦٣٨٦- عن البراء قال: سمعت النبى - ﷺ - يقرأ فى صلاة العشاء والتين والزيتون فى السفر (عبد الرزاق، وابن أبى شيبه) [كنز العمال ٢٢٩٢٢]\nأخرجه عبد الرزاق (٢/١١١، رقم ٢٧٠٦) .","vol":"33","page":349},{"text":"٣٦٣٨٧- عن البراء قال: صلى بنا رسول الله - ﷺ - صلاة الصبح فقرأ بأقصر سورتين فى القرآن فلما فرغ أقبل علينا بوجهه فقال إنما عجلت لتفزع أم الصبى إلى صبيها (ابن أبى داود فى المصاحف وسنده صحيح) [كنز العمال ٢٠٤٥٩]\n٣٦٣٨٨- عن البراء قال: صلى رسول الله - ﷺ - وليس هو على فتمت للقوم وأعاد النبى - ﷺ - (والبيهقى وقال: هذا غير قوى، وابن عساكر)\nأخرجه البيهقى (٢/٤٠٠، رقم ٣٨٨٠)، وابن عساكر (٤٧/٣٢٢) .\n٣٦٣٨٩- عن البراء قال: صليت مع رسول الله - ﷺ - إلى بيت المقدس ستة عشر شهرا حتى نزلت الآية التى فى البقرة ﴿وحيث ما كنتم فولوا وجوهكم شطره﴾ فنزلت بعدما صلى النبى - ﷺ - فانطلق رجل من القوم فمر بناس من الأنصار وهم يصلون فحدثهم بالحديث فولوا وجوههم قبل البيت (ابن أبى شيبه) [كنز العمال ٢١٧٢٠]\nأخرجه ابن أبى شيبة (١/٢٩٤، رقم ٣٣٧١) .","vol":"33","page":350},{"text":"٣٦٣٩٠- عن البراء قال: عرضت أنا وابن عمر على رسول الله - ﷺ - يوم بدر فاستصغرنا وفى لفظ فردنا يوم بدر وشهدنا أحدا (ابن أبى شيبه، والرويانى، والبغوى، وأبو نعيم، وابن عساكر) [كنز العمال ٢٩٩٥٦]\nأخرجه ابن أبى شيبة (٦/٥٤٢، رقم ٣٣٧٠٠) .\n٣٦٣٩١- عن أبى إسحاق قال سمعت البراء يقول: غزوت مع رسول الله - ﷺ - خمس عشرة غزوة قال وسمعت زيد بن أرقم يقول غزوت مع رسول الله - ﷺ - سبع عشرة غزوة (ابن أبى شيبه، وابن عساكر، وأبو يعلى) [كنز العمال ٣٦٨٥٣]\nأخرجه ابن أبى شيبة (٧/٣٥١، رقم ٣٦٦٤٨) .\n٣٦٣٩٢- عن البراء بن عازب: فى قوله ﴿إن الذين ينادونك من وراء الحجرات﴾ [الحجرات: ٤] قال جاء رجل إلى النبى - ﷺ - فقال يا محمد إن حمدى زين وإن ذمى شين فقال ذاك الله (ابن الشرقى وقال تفرد به الحسين بن واقد، وابن عساكر) [كنز العمال ٢٩٨٦٤]\nأخرجه ابن عساكر (٩/١٨٦) .","vol":"33","page":351},{"text":"٣٦٣٩٣- عن يزيد بن البراء بن عازب قال: قال أبى اجتمعوا فلأرينكم كيف كان رسول الله - ﷺ - يتوضأ وكيف كان يصلى فجمع بنيه وأهله ودعا بوضوء فتمضمض واستنشق وغسل وجهه ثلاثا ويده اليمنى ثلاثا ويده اليسرى ثلاثا، ثم مسح رأسه وأذنيه ظاهرهما وباطنهما، وغسل رجله اليمنى ثلاثا ورجله اليسرى ثلاثا ثم قال: هكذا كان رسول الله - ﷺ - يتوضأ (سعيد بن منصور) [كنز العمال ٢٦٨٢١]\nأخرجه أيضًا: أحمد (٤/٢٨٨، رقم١٨٥٦٠) .\n٣٦٣٩٤- عن أبى إسحاق قال: قال رجل للبراء كان وجه رسول الله - ﷺ - حديدا مثل السيف قال لا ولكنه كان مثل القمر (ابن عساكر) [كنز العمال ١٨٥٤٨]\nأخرجه ابن عساكر (٣/٢٩٠) .","vol":"33","page":352},{"text":"٣٦٣٩٥- عن أبى إسحاق قال: قال رجل للبراء هل كنتم وليتم يوم حنين يا أبا عمارة قال أشهد على النبى - ﷺ - أنه ما ولى ولكن انطلق أخفاء من الناس وحشر إلى هذا الحى من هوازن وهم قوم رماة فرموهم برشق من نبل كأنها رجل من جراد فانكشفوا فأقبل القوم إلى رسول الله - ﷺ - وأبو سفيان بن الحارث يقود بغلته فنزل رسول الله - ﷺ - فاستنصر ودعا وهو يقول:\nأنا النبى لا كذب أنا بن عبد المطلب\nاللهم أنزل نصرك قال وكنا والله إذا احمر البأس نتقى به وإن الشجاع الذى يحاذى به (ابن أبى شيبه، وابن جرير) [كنز العمال ٣٠٢٠٦]\nأخرجه ابن أبى شيبة (٧/٤١٦، رقم ٣٦٩٨٣) .\n٣٦٣٩٦- عن البراء قال: قال رسول الله - ﷺ - للحسن أو الحسين هذا منى وأنا منه وهو يحرم عليه ما يحرم على (ابن عساكر) [كنز العمال ٣٧٦٨٦]\nأخرجه ابن عساكر (١٣/٢١٩) .","vol":"33","page":353},{"text":"٣٦٣٩٧- عن عدى بن ثابت عن البراء قال: قال رسول الله - ﷺ - لما مات ابنه إبراهيم إن له مرضعا فى الجنة (الطيالسى، والبخارى، ومسلم، وأبوداود، والترمذى، والنسائى، والحاكم، وأبو عوانة، وابن حبان، وأبو نعيم) [كنز العمال ٣٥٥٤٦]\nأخرجه الطيالسى (ص ٩٩، رقم ٧٢٩)، والبخارى (١/٤٦٥، رقم ١٣١٦)، وابن حبان (١٥/٤٠٠، رقم ٦٩٤٩)، والحاكم (٤/٤١، رقم ٦٨٢٠) .\n٣٦٣٩٨- عن البراء بن عازب قال: قال لنا رسول الله - ﷺ - ذات يوم تدرون ما على العرش مكتوب لا إله إلا الله محمد رسول الله أبو بكر الصديق عمر الفاروق عثمان الشهيد على الرضى (ابن عساكر، ومحمد بن عبد بن عامر كذاب) [كنز العمال ٣٦٧٠٧]\nأخرجه ابن عساكر (٣٩/٢٩٧) .","vol":"33","page":354},{"text":"٣٦٣٩٩- عن موسى بن مطير عن أبى إسحاق قال: قال لى البراء بن عازب ألا أعلمك دعاء علمنيه رسول الله - ﷺ - قال: إذا رأيت الناس قد تنافسوا الذهب والفضة فادع بهذه الدعوات: اللهم إنى أسألك الثبات فى الأمر، وأسألك عزيمة الرشد، وأسألك شكر نعمتك، والصبر على بلائك، وحسن عبادتك، والرضا بقضائك، وأسألك قلبا سليما ولسانا صادقا، وأسألك من خير ما تعلم، وأعوذ بك من شر ما تعلم وأستغفرك لما تعلم (الطبرانى، وأبو نعيم قال فى المغنى موسى بن مطير قال غير واحد متروك الحديث) [كنز العمال ٨٥٧٦]\nأخرجه الطبرانى (٢/٢٥، رقم ١١٧٢) .\n٣٦٤٠٠- عن البراء قال: كان أبى سفيان يقود بالنبى - ﷺ - بغلته يوم حنين فلما غشى النبى - ﷺ - المشركون نزل وهو يرتجز:\nأنا النبى لا كذب أنا ابن عبد المطلب\nقال فما رؤى من الناس أشد منه (ابن جرير) [كنز العمال ٣٠٢٠٨]\nأخرجه ابن جرير فى التاريخ (٢/١٦٨) .","vol":"33","page":355},{"text":"٣٦٤٠١- عن البراء قال: كان أصحاب رسول الله - ﷺ - يوم بدر بضعة عشر وثلثمائة، وكنا نتحدث أنهم على عدة أصحاب طالوت الذين جاوزوا معه النهر، وما جاوزه معه إلا مؤمن (ابن أبى شيبه) [كنز العمال ٢٩٩٥٨]\nأخرجه ابن أبى شيبة (٧/٣٦٣، رقم ٣٦٧٢١) .\n٣٦٤٠٢- عن البراء قال: كان أهل بدر ثلاثمائة وبضعة عشر والمهاجرون منهم ستة وسبعون (ابن أبى شيبه) [كنز العمال ٢٩٩٥٧]\nأخرجه ابن أبى شيبة (٧/٣٦٣، رقم٣٦٧٢٠) .\n٣٦٤٠٣- عن البراء قال: كان النبى - ﷺ - إذا أقبل من سفر قال تائبون عابدون لربنا حامدون (الطيالسى، وأحمد، والترمذى، والنسائى، وأبويعلى، وابن حبان، والضياء) [كنز العمال ١٧٦٣٤]\nأخرجه الطيالسى (ص ٩٨، رقم ٧١٦)، وأحمد (٤/٢٨١، رقم ١٨٤٩٩)، والترمذى (٥/٤٩٨، رقم ٣٤٤٠)، والنسائى فى الكبرى (٦/١٤١، رقم ١٠٣٨٣)، وأبو يعلى (٣/٢٢٦، رقم ١٦٦٤)، وابن حبان (٦/٤٢٧، رقم ٢٧١١) .","vol":"33","page":356},{"text":"٣٦٤٠٤- عن البراء قال: كان النبى - ﷺ - إذا كبر رفع يديه حتى يرى إبهاميه قريبا من أذنيه (عبد الرزاق) [كنز العمال ٢٢٠٤٧]\nأخرجه عبد الرزاق (٢/٧٠، رقم ٢٥٣٠) .\n٣٦٤٠٥- عن البراء قال: كان النبى - ﷺ - يقول قولوا هؤلاء الكلمات عند المضجع ويعلمناهن اللهم وجهت وجهى إليك وأسلمت نفسى إليك وفوضت أمرى إليك وألجأت ظهرى إليك رهبة ورغبة إليك آمنت بكتابك الذى أنزلت ونبيك المرسل (ابن جرير)\n٣٦٤٠٦- عن البراء قال: كان النبى - ﷺ - يمسح صدورنا فى الصلاة من ها هنا إلى ها هنا ويقول سووا صفوفكم لا تختلفوا فتختلف قلوبكم (عبد الرزاق) [كنز العمال ٢٣٠٠٠]\nأخرجه أيضًا: عبد الرزاق (٢/٤٥، رقم٢٤٣١) .","vol":"33","page":357},{"text":"٣٦٤٠٧- عن البراء قال: كان النبى - ﷺ - إذا أخذ مضجعه قال اللهم إليك أسلمت نفسى ووجهت وجهى وإليك فوضت أمرى وإليك ألجأت ظهرى إليك رغبة ورهبة إليك لا ملجا ولا منجا منك إلا إليك آمنت بكتابك الذى أنزلت ونبيك الذى أرسلت (ابن أبى شيبه، وابن جرير وصححه) [كنز العمال ٤١٩٨٩]\nأخرجه ابن أبى شيبة (٥/٣٢٢، رقم ٢٦٥٢٠) .\n٣٦٤٠٨- عن البراء قال: كان النبى - ﷺ - إذا افتتح الصلاة رفع يديه ثم لا يرفعهما حتى يفرغ (ابن أبى شيبه) [كنز العمال ٢٢٠٤٦]\nأخرجه ابن أبى شيبة (١/٢١٣، رقم ٢٤٤٠) .\n٣٦٤٠٩- عن البراء قال: كان النبى - ﷺ - إذا نام توسد يمينه تحت خده ويقول اللهم قنى عذابك يوم تبعث وفى لفظ تجمع عبادك (ابن أبى شيبه، وابن جرير وصححه) [كنز العمال ٤١٩٩٠]\nأخرجه ابن أبى شيبة (٥/٣٢٤، رقم ٢٦٥٣٧) .","vol":"33","page":358},{"text":"٣٦٤١٠- عن البراء قال: كان رسول الله - ﷺ - إذا خرج إلى سفر قال: اللهم بلغ بلاغا يبلغ خيرا مغفرة منك ورضوانا بيدك الخير إنك على كل شىء قدير، اللهم أنت الصاحب فى السفر، والخليفة فى الأهل، اللهم هون علينا السفر واطو لنا الأرض، اللهم إنى أعوذ بك من وعثاء السفر وكآبة المنقلب (ابن جرير، والديلمى) [كنز العمال ١٧٦٣٥]\nأخرجه أيضًا: النسائى فى الكبرى (٦/١٢٩، رقم ١٠٣٣٥) .\n٣٦٤١١- عن البراء قال: كان رسول الله - ﷺ - إذا قال سمع الله لمن حمده لم يحن رجل منا ظهره حتى يقع النبى - ﷺ - ساجدا ثم نقع سجودا (عبد الرزاق) [كنز العمال ٢٢٢٠٧]\nأخرجه عبد الرزاق (٢/٣٧٤، رقم ٣٧٥٤) .\n٣٦٤١٢- عن البراء قال: كان رسول الله - ﷺ - شديد البياض كثير الشعر يضرب شعره منكبيه (ابن عساكر) [كنز العمال ١٨٥٤٧]\nأخرجه ابن عساكر (٣/٢٩٠) .","vol":"33","page":359},{"text":"٣٦٤١٣- عن البراء قال: كان يعجبنى أن أصلى مما على يمين النبى - ﷺ - لأنه كان إذا سلم أقبل على بوجهه أو قال: يبدؤنا بالسلام (عبد الرزاق) [كنز العمال ٢٢٨٩٦]\nأخرجه عبد الرزاق (٢/٥٨، رقم ٢٤٧٨) .\n٣٦٤١٤- عن البراء قال: كنا إذا احمر البأس نتقى برسول الله - ﷺ - وإن الشجاع الذى يحاذى به (ابن أبى شيبه) [كنز العمال ٣٥٣٤٧]\nأخرجه ابن أبى شيبة (٦/٤٢٦، رقم ٣٢٦١٥) .\n٣٦٤١٥- عن البراء قال: كنا جلوسا ننتظر رسول الله - ﷺ - يوم الأضحى فجاء فسلم على الناس وقال: إن أول منسك يومكم هذا الصلاة فتقدم فصلى بالناس ركعتين، ثم سلم فاستقبل القوم بوجهه ثم أعطى قوسا أو عصا فاتكأ عليها فحمد الله وأثنى عليه فأمرهم ونهاهم (أحمد، والطبرانى) [كنز العمال ٢٤٥٤٦]\nأخرجه أحمد (٤/٢٨٢، رقم ١٨٥١٣) .","vol":"33","page":360},{"text":"٣٦٤١٦- عن البراء قال: كنا حول النبى - ﷺ - فجاءت أم أيمن فقالت: يا رسول الله لقد ضل الحسن والحسين وذلك رأد النهار - يقول: ارتفاع النهار - فقال رسول الله - ﷺ -: قوموا فاطلبوا ابنى وأخذ كل رجل تجاه وجهه وأخذت نحو النبى - ﷺ -، فلم يزل حتى أتى سفح جبل وإذا الحسن والحسين يلتزق كل واحد منهما صاحبه وإذا شجاع قائم على ذنبه يخرج من فيه شبه النار، فأسرع إليه رسول الله - ﷺ - فالتفت مخاطبا لرسول الله - ﷺ -، ثم إنسان فدخل بعض الأحجرة، ثم أتاهما فأفرق بينهما ومسح وجوهما، وقال: بأبى وأمى أنتما ما أكرمكما على الله ثم حمل أحدهما على عاتقه الأيمن والآخر على عاتقه الأيسر فقلت: طوبى لكما نعم المطية مطيتكما فقال رسول الله - ﷺ -: ونعم الراكبان هما وأبوهما خير منهما (الطبرانى عن سلمان) [كنز العمال ٣٧٦٨٨]\nأخرجه الطبرانى (٣/٦٥، رقم ٢٦٧٧) .","vol":"33","page":361},{"text":"٣٦٤١٧- عن البراء قال: كنا مع رسول الله - ﷺ - فدعينا إلى طعام فإذا الحسين يلعب فى الطريق مع صبيان، فأسرع النبى - ﷺ - أمام القوم ثم بسط يديه، فجعل حسين يقر ههنا وههنا، فيضاحكه رسول الله - ﷺ - حتى أخذه، فجعل إحدى يديه فى ذقنه والأخرى بين رأسه وأذنيه ثم اعتنقه فقبله، ثم قال: حسين منى وأنا منه، أحب الله من أحبه، الحسن والحسين سبطان من الأسباط (الطبرانى عن يعلى بن مرة) [كنز العمال ٣٧٦٨٧]\nأخرجه الطبرانى (٣/٣٢، رقم ٢٥٨٦) .","vol":"33","page":362},{"text":"٣٦٤١٨- عن البراء قال: كنا مع رسول الله - ﷺ - فى سفر فنزلنا بغدير خم فنودى: الصلاة جامعة وكسح لرسول الله - ﷺ - تحت شجرة فصلى الظهر فأخذ بيد على فقال: ألستم تعلمون أنى أولى بالمؤمنين من أنفسهم قالوا: بلى، فقال: ألستم تعلمون أنى أولى بكل مؤمن من نفسه، قالوا: بلى، فأخذ بيد على فقال اللهم من كنت مولاه فعلى مولاه، اللهم وال من والاه وعاد من عاداه فلقيه عمر بعد ذلك فقال: هنيئا لك يا ابن أبى طالب أصبحت وأمسيت مولى كل مؤمن ومؤمنة (ابن أبى شيبه) [كنز العمال ٣٦٤٢٠]\nأخرجه ابن أبى شيبة (٦/٣٧٢، رقم ٣٢١١٨) .","vol":"33","page":363},{"text":"٣٦٤١٩- عن البراء قال: كنا مع رسول الله - ﷺ - فى مسير فأتينا على ركى ذمة قال سليمان بن المغيرة: والدمة القليلة الماء فنزل منا ستة أنا سادسهم أو قال: سبعة أنا سابعهم ماحة قال سليمان: الماحة الذين يقدحون الماء فأدلينا دلوا ورسول الله - ﷺ - على شفة الركية فجعلنا فيها نصفها أو قال: قراب ثلثيها أو نحو ذلك فرفعت إلى رسول الله - ﷺ - فغمس يده فيها وقال: ما شاء الله أن يقول، فأعيدت إليها الدلو وما فيها من الماء، فقد رأيت أحدنا أخرج بثوب رهبة الغرق، ثم ساحت أو قال: ساخت (الطبرانى) [كنز العمال ٣٥٣٤٨]\nأخرجه الطبرانى (٢/٢٦، رقم١١٧٧) .\n٣٦٤٢٠- عن البراء: كنا مع رسول الله - ﷺ - ليلة العقبة وأخرجنى خالى وأنا لا أستطيع أن أرمى بحجر (الطبرانى عن جابر) [كنز العمال ٣٠٣٠٣]\nأخرجه الطبرانى (٢/١٨٢، رقم ١٧٤١) .","vol":"33","page":364},{"text":"٣٦٤٢١- عن البراء: كنا نحب أو نستحب أن نقوم عن يمين رسول الله - ﷺ - (ابن أبى شيبه) [كنز العمال ٢٢٨٩٥]\nأخرجه ابن أبى شيبة (١/٣٠٠، رقم٣٤٤٠) .\n٣٦٤٢٢- عن البراء قال: كنا يوم الحديبية ألفا وأربعمائة (ابن أبى شيبه) [كنز العمال ٣٠١٤١]\nأخرجه ابن أبى شيبة (٧/٣٨٩، رقم٣٦٨٥٧) .\n٣٦٤٢٣- عن البراء قال: لا تسبوا أصحاب رسول الله - ﷺ - فوالذى نفسى بيده لمقام أحدهم مع رسول الله - ﷺ - أفضل من عمل أحدكم عمره (ابن عساكر) [كنز العمال ٣٥٥٨٨]\nأخرجه ابن عساكر (١٨/٣٩٨) .\n٣٦٤٢٤- عن البراء قال: لا والله ما ولى رسول الله - ﷺ - يوم حنين دبره قال والعباس وأبو سفيان آخذان بلجام بغلته وهو يقول أنا النبى لا كذب أنا ابن عبد المطلب (ابن أبى شيبه، أبو نعيم) [كنز العمال ٣٠٢٠٧]\nأخرجه ابن أبى شيبة (٥/٢٧٩، رقم ٢٦٠٧٠) .","vol":"33","page":365},{"text":"٣٦٤٢٥- عن البراء بن عازب قال: لا يحل عسب الفحل (عبد الرزاق) [كنز العمال ٩٨٩٨]\nأخرجه عبد الرزاق (٨/١٠٧، رقم ١٤٤٩٨) .\n٣٦٤٢٦- عن أبى الهزيل الربعى قال: لقيت أبا داود الربعى فسلمت عليه فأخذ بيدى وقال: تدرى لم أخذت بيدك فقلت أرجو أن لا تكون أخذت بها إلا لمودة فى الله، قال: أجل إن ذاك كذلك ولكن أخذت بيدك كما أخذ بيدى البراء بن عازب وقال لى كما قلت لك فقلت له كما قلت لى فقال: أجل ولكن أخذ بيدى رسول الله - ﷺ - وقال: ما من مؤمنين يلتقيان فيأخذ كل واحد منهما بيد أخيه لا يأخذ إلا لمودة فى الله فتفترق أيديهما حتى يغفر لهما (ابن عساكر) [كنز العمال ٢٥٧٤٨]\nأخرجه ابن عساكر (٥٥/٨٥) .","vol":"33","page":366},{"text":"٣٦٤٢٧- عن البراء قال: لما حصر رسول الله - ﷺ - عن البيت صالحه أهل مكة على أن يدخلها فيقيم بها ثلاثا، ولا يدخلها إلا بجلبان السلاح السيف وقرابه، ولا يخرج معه أحد من أهلها، ولا يمنع أحدا أن يمكث بها ممن كان معه فقال لعلى: اكتب الشرط بيننا: بسم الله الرحمن الرحيم هذا ما قاضى عليه محمد رسول الله، فقال المشركون: لو نعلم أنك رسول الله تابعناك، ولكن اكتب محمد بن عبد الله، فأمر عليا أن يمحاها فقال على: لا والله لا أمحاها، فقال رسول الله - ﷺ -: أرنى مكانها فأراه مكانها فمحاها، وكتب ابن عبد الله فأقام فيها ثلاثة أيام، فلما كان اليوم الثالث قالوا لعلى: هذا آخر يوم من شرط صاحبك، فمره فليخرج، فحدثه بذلك، فقال: نعم فخرج (ابن أبى شيبه) [كنز العمال ٣٠١٣٩]\nأخرجه ابن أبى شيبة (٧/٣٨٣، رقم ٣٦٨٤١) .","vol":"33","page":367},{"text":"٣٦٤٢٨- عن البراء بن عازب قال: لما كان حيث أمرنا رسول الله - ﷺ - بحفر الخندق عرضت لنا فى بعض الخندق صخرة عظيمة شديدة لا تأخذ منها المعاول، فاشتكينا ذلك إلى رسول الله - ﷺ - فجاء رسول الله - ﷺ - فلما رآها ألقى ثوبه وأخذ المعول فقال: بسم الله ثم ضرب ضربة فكسر ثلثها وقال: الله أكبر أعطيت مفاتيح الشام والله إنى لأبصر قصورها الحمر الساعة، ثم ضرب الثانية فقطع الثلث الآخر فقال: الله أكبر أعطيت مفاتيح فارس والله إنى لأبصر قصر المدائن الأبيض ثم ضرب الثالثة وقال: بسم الله فقطع بقية الحجر وقال: الله أكبر أعطيت مفاتيح اليمن، والله إنى لأبصر أبواب صنعاء من مكانى هذا الساعة (ابن عساكر) [كنز العمال ٣٠٠٨٠]\nأخرجه ابن عساكر (١/٣٩١) .\n٣٦٤٢٩- عن البراء قال: ما رأيت أحسن شعرا ولا أحسن بشرا فى ثوبين أحمرين من رسول الله - ﷺ - (ابن عساكر) [كنز العمال ١٨٥٤٩]","vol":"33","page":368},{"text":"أخرجه ابن عساكر (٣/٢٩١) .\n٣٦٤٣٠- عن البراء بن عازب قال: ما كل ما نحدثكموه عن رسول الله - ﷺ - سمعناه من رسول الله - ﷺ - ولكن حدثناه أصحابنا كانت تشغلنا رعية الإبل (أبو نعيم) [كنز العمال ٢٩٤٦٣]\nأخرجه أيضًا: أحمد (٤/٢٨٣، رقم ١٨٥٢١) .\n٣٦٤٣١- عن البراء قال: مر بى عمى الحارث بن عمرو وقد عقد له رسول الله - ﷺ - لواء فقلت: أى عم إلى أين بعثك رسول الله - ﷺ - قال: بعثنى إلى رجل تزوج امرأة أبيه فأمرنى أن أضرب عنقه وآخذ ماله (أحمد، والحسن بن سفيان، وأبو نعيم) [كنز العمال ٤٥٦٩٨]\nأخرجه أحمد (٤/٢٩٢، رقم ١٨٦٠٢) .\n٣٦٤٣٢- عن البراء قال: مر رسول الله - ﷺ - على مجلس من مجالس الأنصار فقال: إن جلستم فردوا السلام واهدوا السبيل وأعينوا المظلوم (الخطيب فى المتفق) [كنز العمال ٢٥٧٥٧]\nأخرجه أيضًا: الدارمى (٢/٣٦٦، رقم ٢٦٥٥) .","vol":"33","page":369},{"text":"٣٦٤٣٣- عن البراء قال: نزلنا يوم الحديبية فوجدنا ماءها قد شربه أوائل الناس فجلس النبى - ﷺ - على البئر، ثم دعا بدلو منها فأخذ منه بفيه، ثم مجه فيها ودعا الله فكثر ماؤها حتى تروى الناس منها (ابن أبى شيبه) [كنز العمال ٣٠١٤٠]\nأخرجه ابن أبى شيبة (٦/٣١٦، رقم٣١٧٢٥) .\n٣٦٤٣٤- عن البراء قال: نهى رسول الله - ﷺ - أن يتختم بالذهب (البزار) [كنز العمال ١٧٤٠٤]\n٣٦٤٣٥- عن أبى إسحاق قال وصف لنا البراء فاعتمد علىكفيه ورفع عجيزته فقال: هكذا كان النبى - ﷺ - يسجد (ابن أبى شيبه) [كنز العمال ٢٢٢٢٩]\nأخرجه ابن أبى شيبة (١/٢٣١، رقم ٢٦٥٠) .\n\n<span data-type='title' id=toc-255>مسند بريدة بن الحصيب الأسلمى</span>\n٣٦٤٣٦- عن بريدة قال قال رسول الله - ﷺ -: اتزروا كما رأيت الملائكة تتزر عند رب العالمين قالوا وكيف تتزر الملائكة قال إلى نصف سوقها (ابن النجار) [كنز العمال ٤١٨٤٣]","vol":"33","page":370},{"text":"٣٦٤٣٧- عن بريدة قال: أعان جبريل حسان بن ثابت عند مدحه النبى - ﷺ - بسبعين بيتا (ابن عساكر وسنده صحيح) [كنز العمال ٣٦٩٤٧]\nأخرجه ابن عساكر (١٢/٤٠٦) .\n٣٦٤٣٨- عن بريدة قال: اغزوا بسم الله فى سبيل الله، وقاتلوا من كفر بالله ولا تغلوا ولا تغدروا، ولا تمثلوا ولا تقتلوا وليدا، وإذا لقيت عدوك من المشركين فادعهم إلى ثلاث خصال فأيتهن أجابوك فاقبل منهم وكف عنهم، ثم ادعهم إلى الإسلام فإن أجابوك فاقبل منهم، وكف عنهم، ثم ادعهم إلى التحول من دارهم إلى دار المهاجرين، وأخبرهم أنهم إن فعلوا ذلك فلهم ما للمهاجرين وعليهم ما على المهاجرين، فإن أبوا أن يتحولوا منها فأخبرهم أنهم يكونون كأعراب المسلمين يجرى عليهم حكم الله الذى يجرى على المؤمنين، ولا يكون لهم فى الغنيمة والفىء شىء إلا أن يجاهدوا مع المسلمين، فإن هم أبوا فسلهم الجزية فإن هم أجابوك فاقبل منهم وكف عنهم، فإن هم أبوا فاستعن بالله وقاتلهم، وإذا حاصرت","vol":"33","page":371},{"text":"أهل حصن وأرادوك أن تجعل لهم ذمة الله وذمة نبيه، فلا تجعل لهم ذمة الله ولا ذمة نبيه، ولكن اجعل لهم ذمتك وذمة أصحابك، فإنكم إن تخفروا ذممكم وذمم أصحابكم أهون من أن تخفروا ذمة الله وذمة رسوله، فإذا حاصرت أهل الحصن فأرادوك أن تنزلهم على حكم الله فلا تنزلهم على حكم الله، ولكن أنزلهم على حكمك، فإنك لا تدرى أتصيب حكم الله فيهم أم لا (الشافعى، وأحمد، ومسلم، وأبو داود، والترمذى، والنسائى، والبيهقى، والدارمى، وابن الجارود، والطحاوى، وابن حبان، والبيهقى فى شعب عن سليمان بن بريدة عن أبيه) [كنز العمال ١١٤٣٠]\nأخرجه الشافعى (١/١٦٩)، وأحمد (٥/٣٥٨، رقم٢٣٠٨٠)، ومسلم (٣/١٣٥٧، رقم ١٧٣١)، وأبو داود (٣/٣٧، رقم ٢٦١٢)، والترمذى (٤/١٦٢، رقم ١٦١٧)، والنسائى فى الكبرى (٥/٢٠٧، رقم ٨٦٨٠)، وابن ماجه (٢/٩٥٣، رقم ٢٨٥٨)، والدارمى (٢/٢٨٥، رقم٢٤٤٢)، وابن الجارود (ص ٢٦٠، رقم ١٠٤٢)، وابن حبان (١١/٤٢، رقم ٤٧٣٩) .","vol":"33","page":372},{"text":"٣٦٤٣٩- اغسل ذكرك وتوضأ وضوءك للصلاة (النسائى، والطبرانى، والضياء، عن رافع بن خديج قال سئل رسول الله - ﷺ - عن الذى قال فذكره)\nأخرجه النسائى (١/٩٧، رقم١٥٥) والطبرانى (٤/٢٨٦، رقم ٤٤٤١) .\n٣٦٤٤٠- اغفر فإن عاقبت فعاقب بقدر الذنب وأتقى الوجه (الطبرانى، وأبو نعيم عن جزء) [كنز العمال ٢٥٠٠٨]\nأخرجه الطبرانى (٢/٢٦٩، رقم٢١٣٠) .\n٣٦٤٤١- عن بريدة: أن النبى - ﷺ - استعمل حذيفة على بعض الصدقة فلما قدم، يا حذيفة هل رزىء من الصدقة شىء قال: لا يا رسول الله أنفقنا بقدر إلا أن ابنة لى أخذت جديا من الصدقة، قال: كيف بك يا حذيفة إذا ألقيت فى النار وقيل لك ايتنا به فبكى حذيفة ثم بعث إليها فجىء به فألقاه فى الصدقة (ابن عساكر) [كنز العمال ١٦٩٦٤]\nأخرجه ابن عساكر (١٢/٢٨٤) .\n٣٦٤٤٢- عن بريدة: أن النبى - ﷺ - استغفر لماعز بن مالك بعد ما رجمه (ابن جرير) [كنز العمال ٣٧٥٢٢]","vol":"33","page":373},{"text":"٣٦٤٤٣- عن بريدة: أن النبى - ﷺ - بعث سرية وبعث معها رجلا يكتب إليه بالأخبار (ابن عساكر ورجاله ثقات) [كنز العمال ٣٠٣٠٠]\nأخرجه ابن عساكر (٢٣/٣٨٢) .\n٣٦٤٤٤- عن بريدة: أن النبى - ﷺ - تفل على جرح عمرو بن معاذ حين قطعت رجله فبرأ (ابن جرير) [كنز العمال ٣٧٤٥٠]\nأخرجه أيضًا: ابن حبان (١٤/٤٣٩، رقم ٦٥٠٩) .\n٣٦٤٤٥- عن بريدة: أن النبى - ﷺ - زار قبر أمه فى ألف مقنع يوم الفتح فما رأى باكيا أكثر من ذلك اليوم (البيهقى فى شعب الإيمان) [كنز العمال ٣٥٥١٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٥، رقم ٩٢٩٠) .","vol":"33","page":374},{"text":"٣٦٤٤٦- عن بريدة: أن النبى - ﷺ - قدم من بعض مغازيه فأتته جارية سوداء فقالت: يا رسول الله إنى كنت نذرت إن ردك الله سالما أن أضرب بين يديك بالدف، قال: إن كنت نذرت فاضربى وإلا فلا فجعلت تضرب والنبى - ﷺ - جالس، فدخل أبو بكر وهى تضرب، ثم دخل عمر فألقت الدف تحتها وقعدت عليه، فقال رسول الله - ﷺ -: إن الشيطان ليخاف وفى لفظ: ليفرق منك يا عمر إنى كنت جالسا وهى تضرب، ثم دخل أبو بكر وهى تضرب، فلما دخلت ألقت الدف تحتها وقعدت عليه (أحمد، وأبو يعلى، وابن عساكر) [كنز العمال ٣٥٨٣٩]\nأخرجه أحمد (٥/٣٥٣، رقم ٢٣٠٣٩)، وابن عساكر (٤٤/٨٣) .","vol":"33","page":375},{"text":"٣٦٤٤٧- عن بريدة: أن النبى - ﷺ - لما أمر الناس أن يرجموا الغامدية أقبل خالد بن الوليد فرمى رأسها فتنضح الدم على خالد فسبها، فسمع رسول الله - ﷺ - سبه إياها فقال: مهلا يا خالد بن الوليد لا تسبها، فوالذى نفسى بيده لقد تابت توبة لو تابها صاحب مكس لغفر له، فأمر بها فصلى عليها وفى لفظ: لو تابها صاحب مكس أو سبعون من أهل المدينة لقبلت منهم (ابن جرير) [كنز العمال ٣٧٥٩٧]\nأخرجه أيضًا: مسلم (٣/١٣٢٣، رقم ١٦٩٥) .\n٣٦٤٤٨- عن بريدة: أن النجاشى أهدى إلى النبى - ﷺ - خفين ساذجين أسودين فلبسهما ثم توضأ ومسح عليهما (ابن أبى شيبه، وأبو نعيم) [كنز العمال ٢٧٦٢٣]\nأخرجه ابن أبى شيبة (١/١٦٢، رقم ١٨٦٢) .","vol":"33","page":376},{"text":"٣٦٤٤٩- عن بريدة: أن امرأة أتت النبى - ﷺ - فقالت: يا رسول الله إن أمى ماتت ولم تحج، فيجزئ أن أحج عنها قال: أرأيت لو كان على أمك دين فقضيته أكان يجزئ عنها قالت: نعم قال: فدين الله أحق أن يقضى (ابن جرير) [كنز العمال ١٢٨٤٩]\n٣٦٤٥٠- عن بريدة: أن رجلا سأل النبى - ﷺ - فقال يا رسول الله هل فى الجنة خيل قال: إن يدخلك الله الجنة فلا تشاء تركب على فرس من ياقوتة حمراء تطير بك فى الجنة حيث شئت، فجاء رجل آخر فقال: يا رسول الله هل فى الجنة إبل فلم يقل له مثل ما قال لصاحبه، قال: إن يدخلك الله الجنة يكن لك فيها ما اشتهت نفسك ولذت عينك (أبو نعيم، وابن عساكر) [كنز العمال ٣٩٧٧٦]\nأخرجه ابن عساكر (٤٣/٢٩٣) .\n٣٦٤٥١- عن بريدة: أن رسول الله - ﷺ - غزا تسع عشرة غزوة فأقط فى ثمان (ابن أبى شيبه)\nأخرجه ابن أبى شيبة (٧/٣٥١، رقم ٣٦٦٤٦) .","vol":"33","page":377},{"text":"٣٦٤٥٢- عن بريدة: أن رسول الله - ﷺ - قال سمعت خشخشة أمامى فقلت: من هذا قالوا: بلال، فأخبره قال: بما سبقتنى إلى الجنة قال: يا رسول الله ما أحدثت إلا توضأت ولا توضأت إلا رأيت أن لله على ركعتين أصليهما، قال: بها (ابن أبى شيبه) [كنز العمال ٣٦٨٧٧]\nأخرجه ابن أبى شيبة (٦/٣٩٦، رقم ٣٢٣٣٥) .\n٣٦٤٥٣- عن بريدة: أن رسول الله - ﷺ - كان يتعاهد الأنصار ويأتيهم ويسأل عنهم، فبلغه أن امرأة منهم مات ابنها، فجزعت عليه جزعا شديدا، فأتاها يعزيها، فأمرها بتقوى الله والصبر، فقالت: يا رسول الله إنى امرأة رقوب لا ألد، ولم يكن لى ولد غيره، فقال: الرقوب التى يبقى لها ولد (ابن النجار) [كنز العمال ٨٦٧٦]\nأخرجه أيضًا: الحاكم (١/٥٤٠، رقم ١٤١٦) .\n٣٦٤٥٤- عن بريدة: أن رسول الله - ﷺ - كان يتوضأ لكل صلاة فلما كان يوم الفتح صلى الظهر والعصر والمغرب بوضوء واحد (سعيد بن منصور) [كنز العمال ٢٧٠٣٢]","vol":"33","page":378},{"text":"أخرجه أيضًا: ابن خزيمة (١/١٠، رقم ١٣) .\n٣٦٤٥٥- عن بريدة: إن رسول الله - ﷺ - لما كان يوم فتح مكة توضأ ومسح على خفيه فقال له عمر يا رسول الله رأيتك اليوم صنعت شيئا لم تكن لتصنعه قبل اليوم فقال عمدا صنعته يا عمر (عبد الرزاق، وابن أبى شيبه) [كنز العمال ٢٧٦٢٢]\nأخرجه عبد الرزاق (١/٥٤، رقم١٥٨) .\n٣٦٤٥٦- عن عبد الله بن بريدة: أن رسول الله - ﷺ - يوم حنين انكشف الناس عنه فلم يبق معه إلا رجل يقال له زيد آخذ بعنان بغلته الشهباء، وهى التى أهداها له النجاشى فقال له رسول الله - ﷺ -: ويحك يا زيد ادع الناس، فنادى أيها الناس هذا رسول الله يدعوكم فلم يجب أحد عند ذلك فقال: حض الأوس والخزرج فقال: يا معشر الأوس والخزرج هذا رسول الله يدعوكم فلم يجبه أحد عند ذلك فقال: ويحك ادع المهاجرين فإن لله فى أعناقهم بيعة قال: فحدثنى بريدة أنه أقبل منهم ألف قد طرحوا الجفون وكسروها، ثم أتوا رسول","vol":"33","page":379},{"text":"الله - ﷺ - حتى فتح عليهم (ابن أبى شيبه) [كنز العمال ٣٠٢٠٩]\nأخرجه ابن أبى شيبة (٧/٤١٧، رقم ٣٦٩٩٠) .\n٣٦٤٥٧- عن بريدة: أن ماعزا بن مالك أتى النبى - ﷺ - فأقر بالزنا فرده، ثم عاد فأقر بالزنا فرده. ثم عاد فأقر بالزنا فرده، فلما كان فى الرابعة سأل عنه قومه: هل تنكرون من عقله شيئا قالوا: لا، فأمر به فرجم فى موضع قليل الحجارة فأبطأ عليه الموت، فانطلق يسعى إلى موضع كثير الحجارة فاتبعه الناس فرجموه حتى قتلوه، ثم ذكروا شأنه لرسول الله - ﷺ - وما صنع، فقال: فلولا خليتم سبيله فسأل قومه رسول الله - ﷺ - فاستأذنوه فى دفنه والصلاة عليه، فأذن لهم فى ذلك وقال لقد تاب توبة لو تابها فئام من الناس قبل منهم (البزار) [كنز العمال ٣٧٥٢٤]","vol":"33","page":380},{"text":"٣٦٤٥٨- عن بريدة قال: أهدى أمير القبط إلى رسول الله - ﷺ - بغلة شهباء وجاريتين فكان يركب البغلة ووهب إحدى الجاريتين لحسان بن ثابت وتسرى الأخرى فولدت له ابن النبى - ﷺ - (أبو نعيم) [كنز العمال ٣٥٥٤٧]\nأخرجه أيضًا: الحارث (١/٥١١، رقم ٤٥٢) .\n٣٦٤٥٩- عن بريدة قال: بعث النبى - ﷺ - شجاع بن أبى وهب الأسدى إلى المنذر بن الحارث حلة بن الأبهم (ابن منده، وابن عساكر)\nذكره الحافظ فى الإصابة (٣/٣١٦، ترجمة ٣٨٤٥) .\n٣٦٤٦٠- عن بريدة قال: بعث رسول الله - ﷺ - إلى خالد ليقسم الخمس وفى لفظ: ليقبض الخمس فأصبح على ورأسه يقطر فقال خالد: ألا ترى ما يصنع هذا فلما رجعت إلى رسول الله - ﷺ - أخبرته بما صنع على فكنت أبغض عليا، فقال: يا بريدة أتبغض عليا قلت: نعم قال: فلا تبغضه وفى لفظ: قال: فأحبه فإن له فى الخمس أكثر من ذلك (أبو نعيم) [كنز العمال ٣٦٤٢٤]","vol":"33","page":381},{"text":"أخرجه أيضًا: البخارى (٤/١٥٨١، رقم ٤٠٩٣) .\n٣٦٤٦١- عن بريدة قال: بعثنا رسول الله - ﷺ - فى سرية واستعمل علينا عليا، فلما جئنا سألنا رسول الله - ﷺ -: كيف رأيتم صحبة صاحبكم قال: فإما شكوته أنا وإما شكاه غيرى فرفعت رأسى وكنت رجلا مكبابا وكنت إذا حدثت الحديث أكببت وإذا النبى - ﷺ - قد احمر وجهه فقال: من كنت وليه فإن عليا وليه، فذهب الذى فى نفسى عليه فقلت: لا أذكره بسوء (ابن جرير) [كنز العمال ٣٦٤٢٥]\nأخرجه أيضًا: النسائى فى الكبرى (٥/١٣٠، رقم ٨٤٦٥) .","vol":"33","page":382},{"text":"٣٦٤٦٢- عن بريدة قال: بينما النبى - ﷺ - فى مسبر له، إذ أتى على رجل يتقلب ظهرا لبطن فى الرمضاء، يقول: يا نفس نوم بالليل وباطل بالنهار وترجين أن تدخلى الجنة فلما قضى ذات نفسه أقبل إلينا فقال: دونكم أخوكم قلنا ادع الله يرحمك الله، قال: اللهم اجمع على الهدى أمرهم، قلنا زدنا، قال: اللهم اجعل التقوى زادهم قلنا زدنا، فقال النبى - ﷺ - زدهم، اللهم وفقه، فقال: اللهم اجعل الجنة مأواهم (أبو نعيم) [كنز العمال ٥١٠٨]\nأخرجه أيضًا: الرويانى (١/٦١، رقم ١) .","vol":"33","page":383},{"text":"٣٦٤٦٣- عن بريدة قال: جاء ماعز بن مالك إلى رسول الله - ﷺ - فقال: يا رسول الله طهرنى، قال: ويحك ارجع واستغفر الله وتب إليه، فرجع غير بعيد، ثم جاء فقال: يا رسول الله طهرنى، فقال النبى - ﷺ - مثل ذلك، حتى إذا كانت الرابعة قال له النبى - ﷺ - فمم أطهرك قال: من الزنا، فسأل النبى - ﷺ -: أبه جنون فأخبر أنه ليس بمجنون، فقال: أشرب خمرا فقال رجل فاستنكهه فلم يجد منه ريح خمر، فقال النبى - ﷺ -: أثيب أنت قال: نعم، فأمر به فرجم، فكان الناس فيه فرقتين، تقول فرقة: لقد هلك ماعز على أسوء عمله، لقد أحاطت به خطيئته، وقائل يقول: أتوبة أفضل من توبة ماعز إذ جاء النبى - ﷺ - فوضع يده فى يده فقال: اقتلنى بالحجارة، فلبثوا بذلك يومين أو ثلاثا. ثم جاء النبى - ﷺ - وهم جلوس فسلم ثم جلس ثم قال: استغفروا لماعز بن مالك، فقالوا:","vol":"33","page":384},{"text":"يغفر الله لماعز بن مالك فقال رسول الله - ﷺ -: لقد تاب توبة لو قسمت بين أمة لوسعتها، قال: ثم جاءته امرأة من غامد بن الأزد فقالت: يا رسول الله طهرنى، قال ويحك ارجعى فاستغفرى الله وتوبى إليه، فقالت: لعلك تريد أن ترددنى كما رددت ماعز بن مالك قال: وماذاك قالت: إنها حبلى من الزنا، فقال: أثيب أنت قالت: نعم، قال: إذن لا نرجمنك حتى تضعى ما فى بطنك. فكفلها رجل من الأنصار حتى وضعت، فأتى النبى - ﷺ - فقال: قد وضعت الغامدية، قال: إذن لا نرجمها وندع ولدها صغيرا ليس له من ترضعه، فقام رجل من الأنصار فقال: إلى رضاعه يا نبى الله فرجمها (أبو نعيم) [كنز العمال ٣٧٥٢٣]\nأخرجه أيضًا: مسلم (٣/١٣٢١، رقم ١٦٩٥) .","vol":"33","page":385},{"text":"٣٦٤٦٤- عن بريدة قال: جاءت امرأة إلى النبى - ﷺ - فقالت يا رسول الله تصدقت على أمى بجارية فماتت أمى فقال لك أجرك وردها عليك الميراث (عبد الرزاق، وسعيد بن منصور، وابن جرير فى تهذيبه) [كنز العمال ٣٠٧٠٦]\nأخرجه عبد الرزاق (٩/١٢٠، رقم ١٦٥٨٧) .\n٣٦٤٦٥- عن بريدة قال: جاءت امرأة إلى رسول الله - ﷺ - فقالت يا رسول الله إن أمى ماتت ولم تحج حجة الإسلام أفأحج عنها قال نعم فحجى عنها (ابن جرير) [كنز العمال ١٢٨٤٨]\nأخرجه أيضًا: الترمذى (٣/٢٦٩، رقم ٩٢٩) .\n٣٦٤٦٦- عن بريدة قال: خرج رسول الله - ﷺ - ذات يوم فنادى ثلاث مرات، يا أيها الناس إنما مثلى ومثلكم مثل قوم خافوا عدوا أن يأتيهم فبعثوا رجلا يتراءى لهم، فبينما هم كذلك إذ أبصر العدو، فأقبل لينذر قومه فخشى أن يدركه العدوقبل أن ينذر قومه فأهوى بثوبه أيها الناس أتيتم ثلاث مرات (الرامهرمزى فى الأمثال) [كنز العمال ١٦٦٢]","vol":"33","page":386},{"text":"أخرجه الرامهرمزى (١/١٩، رقم ٧) .\n٣٦٤٦٧- عن بريدة قال: ساق رسول الله - ﷺ - بأصحابه فجعل يقول جندب وما جندب والأقطع الخير الخير حتى أصبح فقال أصحاب رسول الله - ﷺ - لأبى بكر ما رأينا رجلا أحسن ثيابا من رسول الله - ﷺ - غير أنه قد قطع بكلمتين جندب وما جندب والأقطع الخير الخير فسأله أبو بكر فقال أما جندب فيضرب ضربة يكون فيها أمة وحده وأما زيد فرجل من أمتى تدخل يده الجنة قبل بدنه ببرهة فلما ولى عثمان ولى الوليد بن عقبة الكوفة فصلى بهم الغداة ركعتين ثم قال اكتفيتم أو أزيدكم فقالوا لا تزدنا قال ثم اجلس رجلا يسحر يريهم إنه يحيى ويميت فجاء جندب بسيف تحت بريسه ثم ضرب به عنق الساحر وأما زيد فقطت يده يوم القادسية وهل يوم الجمل (ابن منده، وابن عساكر)\nأخرجه ابن عساكر (١١/٣١٣) .","vol":"33","page":387},{"text":"٣٦٤٦٨- عن بريدة قال: سمع النبى - ﷺ - رجلا يصلى يقرأ فقال لبريدة أتعرف هذا قلت نعم يا رسول الله هذا أكثر أهل المدينة صلاة فقال رسول الله - ﷺ - لا تسمعه فيهلك إنكم أمة أريد بكم اليسر (ابن جرير وسنده صحيح) [كنز العمال ٨٤١٤]\n٣٦٤٦٩- عن بريدة قال: سمع النبى - ﷺ - صوت الأشعرى أبى موسى وهو يقرأ فقال: لقد أوتى هذا مزمارا من مزامير آل داود فحدثته ذلك فقال: الآن أنت لى صديق حين أخبرتنى هذا عن رسول الله - ﷺ -، لو علمت أن علمت أن نبى الله - ﷺ - يتسمع لقراءتى حبرتها تحبيرا، قال: وسمع النبى - ﷺ - صوتا آخر فقال النبى - ﷺ -: أتقوله مرائيا فلم أجب النبى - ﷺ - بشىء حتى رددها على مرتين أو ثلاثا، فقلت بعد اثنتين أو ثلاث: أتقوله مرائيا بل هو منيب، قال: وسمع آخر يدعو يقول: اللهم إنى أسألك بأنى أشهد أنك أنت الله الذى لا","vol":"33","page":388},{"text":"إله إلا أنت الأحد الصمد الذى لم تلد ولم تولد ولم يكن لك كفوا أحد، فقال: لقد سأل الله باسمه الذى إذا دعى به أجاب وإذا سئل به أعطى (عبد الرزاق) [كنز العمال ٣٧٥٥٤]\nأخرجه عبد الرزاق (٢/٤٨٥، رقم ٤١٧٨) .\n٣٦٤٧٠- عن بريدة: سمعت رسول الله - ﷺ - يقول رأس مائة سنة تبعث ريح طيبة باردة يقبض فيها روح كل مسلم (أبو نعيم) [كنز العمال ٣٩٧٤٢]\nأخرجه أيضًا: البخارى فى التاريخ (٢/١٠١) .\n٣٦٤٧١- عن بريدة قال: شكا خالد بن الوليد إلى رسول الله - ﷺ - الأرق فقال يا رسول الله ما أنام الليل فقال رسول الله - ﷺ - إذا أويت إلى فراشك فقل اللهم رب السماوات السبع وما أظلت والأرضين السبع وما أقلت ورب الشياطين وما أضلت كن لى حارسا من شر خلقك جميعا أن يفرط على أحد منهم أو يبغى عز جارك ولا إله غيرك فلما قالهن نام (ابن جرير) [كنز العمال ٤١٢٥٩]\nأخرجه أيضًا: الترمذى (٥/٥٣٨، رقم ٣٥٢٣) .","vol":"33","page":389},{"text":"٣٦٤٧٢- عن بريدة قال: كان النبى - ﷺ - إذا استيقظ من أهله دعا لجارية يقال لها بريرة بالسواك (ابن أبى شيبه) [كنز العمال ٢٦٩٧٣]\nأخرجه ابن أبى شيبة (١/١٥٧، رقم ١٨٠٧)\n٣٦٤٧٣- عن بريدة قال قال رسول الله - ﷺ -: فى أعراب المسلمين ليس لهم فى الفىء والغنيمة شىء إلا أن يجاهدوا مع المسلمين (ابن النجار) [كنز العمال ١٠٩٨٨]\nأخرجه أيضًا: البيهقى (٦/٣٤٨، رقم ١٢٧٦٥) .\n٣٦٤٧٤- عن بريدة عن النبى - ﷺ - قال: جاء جبريل يوم فقال أنت فى الظل وأصحابك فى الشمس (ابن منده وقال منكر، ابن النجار) [كنز العمال ٢٥٦٠٦]\nأخرجه أيضًا: الخطيب (١/٤١١، رقم ٩٨٣) .\n٣٦٤٧٥- قال ذو اليدين يا معشر الأنصار أليس أمركم رسول الله - ﷺ - أن تصبروا حتى تلقوه (الطبرانى عن رجل) [كنز العمال ٣٧٩٢٧]\nأخرجه الطبرانى (٤/٢٣٤، رقم ٤٢٢٦) .","vol":"33","page":390},{"text":"٣٦٤٧٦- عن بريدة: قال رجل عند رسول الله - ﷺ -: الحمد لله كثيرا طيبا مباركا فيه فقال رسول الله - ﷺ -: من صاحب الكلمة فسكت الرجل، ورأى أنه قد هجم من رسول الله - ﷺ - على شىء كرهه، فقال رسول الله - ﷺ -: من هو فإنه لم يقل إلا صوابا فقال الرجل: أنا قلتها يا رسول الله أرجو بها الخير، قال: والذى نفسى بيده لقد رأيت ثلاثة عشر ملكا يبتدرون كلمتك أيهم يرفع بها إلى الله (الطبرانى عن أبى أيوب) [كنز العمال ٢٢٠٨٣]\nأخرجه الطبرانى (٤/١٨٤، رقم ٤٠٨٨) .\n٣٦٤٧٧- عن بريدة قال: قال رسول الله - ﷺ - لعلى إن الله أمرنى أن أدنيك لا أقصيك وأن أعلمك وأن تعى وإن حقا على الله أن تعى ونزلت ﴿وتعيها أذن واعية﴾ قال إذا غفلت عن الله (ابن عساكر قال وهذاإسناد لا يعرف والحديث شاذ) [كنز العمال ٣٦٤٢٦]\nأخرجه ابن عساكر (٤٨/٢١٧) .","vol":"33","page":391},{"text":"٣٦٤٧٨- عن بريدة قال: قال رسول الله - ﷺ - لعلى بن أبى طالب وحمزة بن عبد المطلب ما تقولان إذا أخذتما مضجعكما فقالا قولا فقال رسول الله - ﷺ - قولا فأخذا بقوله وتركا قولهما قال رسول الله - ﷺ - أما أنا فأقول الحمد لله الذى كفانى وآوانى الحمد لله الذى أطعمنى وسقانى الحمد لله الذى من على فأفضل والحمد لله رب العالمين اللهم رب كل شىء ومالك كل شىء وإله كل شىء أعوذ بعزتك من النار (ابن جرير وسنده صحيح)\nأخرجه أيضًا: أبو داود (٤/٣١٣، رقم ٥٠٥٨) .\n٣٦٤٧٩- عن بريدة قال: قال رسول الله - ﷺ - لفاطمة زوجتك خير أهلى أعلمهم علما وأفضلهم حلما وأولهم سلما (الخطيب فى المتفق) [كنز العمال ٣٦٤٢٣]\n٣٦٤٨٠- عن بريدة قال: قال رسول الله - ﷺ - ما منكم من أحد إلا سيسأله رب العالمين ليس بينه وبينه حجاب ولا ترجمان (أبو نعيم) [كنز العمال ٣٩٧٤٦]","vol":"33","page":392},{"text":"أخرجه أيضًا: اللالكائى فى اعتقاد أهل السنة (٣/٤٩٣، رقم ٨٥٣) .\n٣٦٤٨١- قال نعيمان يا رسول الله بى وعك شديد من الحمى فقال النبى - ﷺ - وأين أنت يا نعيمان من مهيعة وكانت أرضا ربية (الطبرانى عن رافع بن خديج)\nأخرجه الطبرانى (٤/٢٥٢، رقم٤٢٩٧) .\n٣٦٤٨٢- عن بريدة قال: قال نفر من الأنصار لعلى: عندك فاطمة فأتى رسول الله - ﷺ - فسلم عليه فقال: ما حاجة ابن أبى طالب فقال: يا رسول الله ذكرت فاطمة بنت رسول الله، فقال: مرحبا وأهلا لم يزد عليها، فخرج على على أولئك الرهط من الأنصار ينتظرونه، قالوا: وما ذاك قال: ما أدرى غير أنه قال لى: مرحبا وأهلا، قالوا: يكفيك من رسول الله - ﷺ - إحداهما، أعطاك الأهل والرحبى فلما كان بعد ذلك بعد ما زوجه قال: يا على إنه لا بد للعروس من وليمة قال سعد: عندى كبش، وجمع له رهط من الأنصار أصوعا من ذرة، فلما كان ليلة البناء قال: لا تحدث شيئا حتى","vol":"33","page":393},{"text":"تلقانى، فدعا رسول الله - ﷺ - بماء فتوضأ منه ثم أفرغه على على فقال: اللهم بارك فيهما، وبارك عليهما، وبارك لهما فى بنائهما، وبارك لهما فى نسلهما (الطبرانى، وابن عساكر) [كنز العمال ٣٧٧٤٨]\nأخرجه الطبرانى (٢/٢٠، رقم١١٥٣) .\n٣٦٤٨٣- عن بريدة قال: قالوا يا رسول الله من يحمل رايتك يوم القيامة قال من يحسن أن يحملها إلا من حملها فى الدنيا على بن أبى طالب (الطبرانى عن جابر بن سمرة) [كنز العمال ٣٦٤٢٧]\nأخرجه الطبرانى (٢/٢٤٧، رقم ٢٠٣٦) .\n٣٦٤٨٤- عن بريدة قال: كان النبى - ﷺ - إذا دخل السوق قال اللهم إنى أسألك من خيرها وخير ما فيها وأعوذ بك من شرها وشر ما فيها اللهم إنى اسألك أن لا أصيب فيها يمينا فاجرة أو صفقة خاسرة (ابن عساكر) [كنز العمال ٩٨٦٧]\nأخرجه أيضًا: الطبرانى (٢/٢١، رقم ١١٥٧) .","vol":"33","page":394},{"text":"٣٦٤٨٥- عن بريدة قال: كان النبى - ﷺ - من أفصح العرب وكان يتكلم بالكلام لا يدرون ما هو حتى يخبرهم (العسكرى فى الأمثال وفيه حسام بن مصك متروك) [كنز العمال ٣٥٤٧١]\n٣٦٤٨٦- عن بريدة قال: كان رسول الله - ﷺ - إذا بعث أميرا إلى سرية أو جيش أوصاه فقال: إذا لقيت عدوك من المشركين فادعهم إلى إحدى ثلاث خصال فأيتهن أجابوك فكف عنهم، واقبل منهم، ثم ادعهم إلى الإسلام، فإن أجابوك فاقبل منهم، فكف عنهم، ثم ادعهم إلى التحول من دارهم إلى دار المهاجرين، وأعلمهم أنهم إن فعلوا ذلك أن لهم ما للمهاجرين، وإن أبو واختاروا دارهم فأخبرهم أنهم يكونون كأعراب المسلمين يجرى عليهم حكم الله الذى يجرى على المؤمنين، ولا يكون لهم فى الفىء والغنيمة نصيب، إلا أن يجاهدوا مع المسلمين، فإن أبوا فادعهم إلى إعطاء الجزية، فإن أجابوا فاقبل منهم، وإن أبوا فاستعن بالله وقاتلهم (ابن أبى شيبه) [كنز العمال ١١٤٢٩]","vol":"33","page":395},{"text":"أخرجه ابن أبى شيبة (٦/٤٢٨، رقم ٣٢٦٣٢) .\n٣٦٤٨٧- عن بريدة قال: كان رسول الله - ﷺ - فى بعض غزواته فقال بكروا بالصلاة فى يوم الغيم فإنه من ترك صلاة العصر حبط عمله (البزار) [كنز العمال ٢١٧٨٥]\nأخرجه أيضًا: البخارى (١/٢١٤، ر قم ٥٦٩) .\n٣٦٤٨٨- عن بريدة قال: كان رسول الله - ﷺ - يتوضأ لكل صلاة فلما كان يوم الفتح صلى الصلوات كلها بوضوء واحد (عبد الرزاق، وابن أبى شيبه) [كنز العمال ٢٧٠٣٢] ُ\nأخرجه عبد الرزاق (١/٥٤، رقم ١٥٧)، وابن أبى شيبة (١/٣٤، رقم ٢٩٨) .","vol":"33","page":396},{"text":"٣٦٤٨٩- عن بريدة قال: كان رسول الله - ﷺ - يخطبنا فأقبل حسن وحسين عليهما قميصان أحمران يمشيان ويعثران ويقومان، فنزل رسول الله - ﷺ - فأخذهما فوضعهما بين يديه، ثم قال: صدق الله ورسوله إنما أموالكم وأولادكم فتنة رأيت هذين فلم أصبر، ثم أخذ فى خطبته (ابن أبى شيبه، وأحمد، وأبو داود، والترمذى - حسن غريب - والنسائى، والبيهقى، وأبو يعلى، وابن خزيمة، وابن حبان، والحاكم، وسعيد بن منصور) [كنز العمال ٣٧٦٨٩]\nأخرجه ابن أبى شيبة (٦/٣٧٩، رقم ٣٢١٨٩)، وأحمد (٥/٣٥٤، رقم ٢٣٠٤٥)، وأبو داود (١/٢٩٠، رقم ١١٠٩)، والترمذى (٥/٦٥٨، رقم ٣٧٧٤)، والنسائى (٣/١٠٨، رقم ١٤١٣)، وابن ماجه (٢/١٩٠، رقم ٣٦٠٠)، وابن خزيمة (٣/١٥١، رقم ١٨٠١)، وابن حبان (١٣/٤٠٣، رقم ٦٠٣٩)، والحاكم (١/٤٢٤، رقم ١٠٥٩)، والبيهقى (٣/٢١٨، رقم٥٦١٠) .","vol":"33","page":397},{"text":"٣٦٤٩٠- عن بريدة قال: كنا مع النبى - ﷺ -، إذ بلغه وفاة ابن امرأة من الأنصار، فقام وقمنا معه، فلما رآها قال: ما هذا الجزع قالت: يا رسول الله وما لى لا أجزع وأنا رقوب لا يعيش لى ولد، فقال رسول الله - ﷺ -: إنما الرقوب الذى لا يموت ولدها، أما تحبين أن تريه على باب الجنة، وهو يدعوك إليها قالت: بلى، قال: فإنه كذلك (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٧٥]\nأخرجه البيهقى فى شعب الإيمان (٧/١٣٦، رقم ٩٧٥٧) .\n٣٦٤٩١- عن بريدة قال: كنت جالسا عند النبى - ﷺ - إذ جاءته امرأة فقالت: إنه كان على أمى شهرين فأصوم عنها قال: صومى عنها أرأيت لو كان على أمك دين فقضيته أكان يجزىء عنها قالت: بلى قال: فصومى عنها (ابن أبى شيبه، والضياء) [كنز العمال ٢٤٣١٧]","vol":"33","page":398},{"text":"٣٦٤٩٢- عن بريدة بن الحصيب الأسلمى قال: كنت عند رسول الله - ﷺ - فجاءه رجل فقال: يا رسول الله إن عندى ميراث رجل من الأزد فلم أكن أجد أزديا أدفعه إليه، قال: انطلق فالتمس أزديا عاما أو حولا فادفعه إليه فانطلق ثم أتاه فى العام التابع فقال: يا رسول الله ما وجدت أزديا أؤدى إليه، قال: انطلق إلى أول خزاعة تجده فادفعه إليه فلما قفا قال: على به قال: فاذهب فادفعه إلى أكبر خزاعة (ابن أبى شيبه) [كنز العمال ٣٠٥٤٤]\nأخرجه ابن أبى شيبة (٦/٢٩٧، رقم ٣١٥٩٣) .","vol":"33","page":399},{"text":"٣٦٤٩٣- عن بريدة قال: لما رجم النبى - ﷺ - ماعز بن مالك كان الناس فيه فرقتين: قائل يقول: لقد هلك على أسوء حالة، لقد أحاطت به خطيئته وقائل يقول: أتوبة أفضل من توبة ماعز بن مالك إنه جاء إلى النبى - ﷺ - فوضع يده فى يده وقال: اقتلنى بالحجارة فلبثوا كذلك يومين أو ثلاثا، ثم جاء رسول الله - ﷺ - وهم جلوس فسلم ثم جلس فقال: استغفروا لماعز بن مالك، فقالوا: غفر الله لماعز بن مالك فقال رسول الله - ﷺ -: لقد تاب توبة لو قسمت بين أمة لوسعتهم (ابن جرير) [كنز العمال ٣٧٥٢٠]\nأخرجه أيضًا: مسلم (٣/١٣٢١، رقم ١٦٩٥) .\n٣٦٤٩٤- عن بريدة قال: لما رجم ماعز قال ناس من الناس هذا ماعز أهلك نفسه فقال رسول الله - ﷺ - لقد تاب إلى الله توبة لو تابها فئة من الناس لقبل منهم (ابن جرير) [كنز العمال ٣٧٥٢١]","vol":"33","page":400},{"text":"٣٦٤٩٥- عن بريدة قال: لما زوج رسول الله - ﷺ - فاطمة قال رسول الله - ﷺ - لابد للعروس من وليمة ثم أمر بكبش فجمعهم عليه (ابن عساكر) [كنز العمال ٣٧٧٤٧]\nأخرجه ابن عساكر (٥٢/٣٢٩) .\n٣٦٤٩٦- عن بريدة قال: لما كان يوم خيبر أخذ اللواء أبو بكر، فرجع ولم يفتح له، فلما كان من الغد أخذ عمر ولم يفتح له، وقتل ابن مسلمة، ورجع الناس فقال رسول الله - ﷺ -: لأدفعن لوائى هذا إلى رجل يحب الله ورسوله ويحبه الله ورسوله لن يرجع حتى يفتح عليه، فبتنا طيبة أنفسنا أن الفتح غدا فصلى رسول الله - ﷺ - الغداة، ثم دعا باللواء وقام قائما فما منا من رجل له منزلة من رسول الله - ﷺ - إلا وهو يرجو أن يكون ذلك الرجل حتى تطاولت أنا لها ورفعت رأسى لمنزلة كانت لى منه فدعا على بن أبى طالب وهو يشتكى عينيه فمسحها ثم دفع إليه اللواء ففتح له (ابن جرير) [كنز العمال ٣٠١٢٠]","vol":"33","page":401},{"text":"أخرجه أيضًا: البيهقى (٩/١٣٢، رقم ١٨١٢٨) .\n٣٦٤٩٧- عن بريدة قال: لما نزل رسول الله - ﷺ - بحضرة خيبر فزع أهل خيبر فقالوا: جاء محمد فى أهل يثرب، فبعث رسول الله - ﷺ - عمر بن الخطاب بالناس، فلقى أهل خيبر فردوه وكشفوه هو وأصحابه، فرجعوا إلى رسول الله - ﷺ - يجبن أصحابه ويجبنه أصحابه فقال رسول الله - ﷺ -: لأعطين اللواء غدا رجلا يحب الله ورسوله ويحبه الله ورسوله، فلما كان الغد تطاول لها أبو بكر وعمر فدعا عليا وهو يومئذ أرمد فتفل فى عينه وأعطاه اللواء فانطلق بالناس فلقى أهل خيبر ولقى مرحبا الخيبرى فإذا هو يرتجز ويقول:\nقد علمت خيبر أنى مرحب شاكى السلاح بطل مجرب\nإذا الليوث أقبلت تلهب أطعن أحيانا وحينا أضرب","vol":"33","page":402},{"text":"فالتقى هو وعلى فضربه على ضربة على هامته بالسيف عض السيف منها بالأضراس وسمع صوت ضربته أهل العسكر، فما تتام آخر الناس حتى فتح لأولهم (ابن أبى شيبه) [كنز العمال ٣٠١٢١]\nأخرجه ابن أبى شيبة (٧/٣٩٣، رقم ٣٦٨٧٩) .\n٣٦٤٩٨- عن بريدة قال: مررت مع على إلى اليمن فرأيت منه جفوة فلما قدمت على رسول الله - ﷺ - ذكرت عليا فتنقصته، فجعل وجه رسول الله - ﷺ - يتغير فقال: يا بريدة ألست أولى بالمؤمنين من أنفسهم قلت: بلى يا رسول الله قال: من كنت مولاه فعلى مولاه (ابن أبى شيبه، وابن جرير، وأبو نعيم) [كنز العمال ٣٦٤٢٢]\nأخرجه ابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٢) .\n\n<span data-type='title' id=toc-256>مسند بشر المازنى والد عبد الله بن بشر</span>\n٣٦٤٩٩- عن يزيد بن خمير عن عبد الله بن بشر عن أبيه: أن النبى - ﷺ - نزل بهم (النسائى، وأبو نعيم) [كنز العمال ٣٦٨٥٦]\nأخرجه النسائى فى الكبرى (٦/٨٠، رقم ١٠١٢٣)","vol":"33","page":403},{"text":"٣٦٥٠٠- عن خالد بن معدان عن عبد الله بن بشر أنه سمع أباه يقول: إن النبى - ﷺ - نهى عن صيام يوم السبت وقال: إن لم يجد أحدكم إلا لحاء الشجرة فلا يصوم يومئذ وقال ابن بسر: إذا شككتم فسلوا أختى، فمشى إليها خالد بن معدان فسألها عما ذكر عبد الله فحدثت بذلك (أبو نعيم) [كنز العمال ٢٤٤٢٨]\nأخرجه أيضًا: الطبرانى (٢/٣١، رقم ١١٩١) .\n٣٦٥٠١- عن معاوية بن صالح عن ابن عبد الله بن بشر عن أبيه عبد الله عن أبيه بشر: أن النبى - ﷺ - أتاهم وهو راكب على بغلة كنا نسميها حمارة شامية (ابن السكن) [كنز العمال ٣٦٨٥٧]\nأخرجه أيضًا: الطبرانى (٢/٣١، رقم ١١٩٢) .\n\n<span data-type='title' id=toc-257>مسند بشر بن أرطاة أو ابن أبى أرطاة</span>\nواسمه عمير بن عمرو بن عويمر بن عمران القرشى\n٣٦٥٠٢- عن بشر بن أرطاة قال: سمعت النبى - ﷺ - يقول لا يقتطع الأيدى فى الغزو (الحسن بن سفيان، أبو نعيم)\nأخرجه أيضًا: الدارمى (٢/٣٠٣، رقم ٢٤٩٢) .","vol":"33","page":404},{"text":"٣٦٥٠٣- عن بشر بن أبى أرطاة قال: سمعت رسول الله - ﷺ - يدعو اللهم أحسن عاقبتنا فى الأمور كلها وأجرنا من خزى الدنيا وعذاب الآخرة (الحسن بن سفيان، أبو نعيم)\nأخرجه أيضًا: ابن حبان (٣/٢٢٩، رقم ٩٤٩) .\n\n<span data-type='title' id=toc-258>مسند بشر بن جحاش القرشى وقيل بسر</span>\n٣٦٥٠٤- عن بشر بن جحاش قال: بزق رسول الله - ﷺ - يوما على كفه فوضع عليها أصبعه ثم قال: إن الله يقول: كيف تعجزنى ابن آدم وقد خلقتك من مثل هذا حتى إذا سويتك وعدلتك مشيت بين بردين وللأرض منك وئيد فجمعت ومنعت حتى إذا بلغت التراقى قلت أتصدق وأنى أوان الصدقة (ابن سعد، وأحمد، وابن ماجه، وابن أبى عاصم، وسمويه، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والحاكم، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ١٦٩٨٤]","vol":"33","page":405},{"text":"أخرجه ابن سعد (٧/٤٢٧)، وأحمد (٤/٢١٠، رقم ١٧٨٧٦)، وابن ماجه (٢/٩٠٣، رقم ٢٧٠٧)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٤٩، رقم ٨٦٩)، وابن قانع (١/٧٦)، والطبرانى (٢/٣٢، رقم ١١٩٣)، والحاكم (٤/٣٥٩، رقم ٧٩١٤)، والبيهقى فى شعب الإيمان (٣/٢٥٦، رقم ٣٤٧٣) .\n\n<span data-type='title' id=toc-259>مسند بشر بن حزن النصرى</span>\n٣٦٥٠٥- قال الطيالسى حدثنا شعبة عن أبى إسحاق عن بشر بن حزن النصرى قال: افتخر أصحاب الإبل والغنم عند النبى - ﷺ - فقال رسول الله - ﷺ - بعث داود وهو راعى غنم وبعث موسى وهو راعى غنم وبعثت أنا وأنا أرعى غنما لأهلى بجياد (البغوى، وابن منده، وأبو نعيم، وابن عساكر. قال أبو نعيم كذا راه أبو داود بمتابعة غيره له ورواه ابن عدى وغيره عن شعبة عن أبى إسحاق عن عبدة ابن حزن وهو الصواب ووافقه عليه الثورى وزكريا بن أبى زايدة وإسرائيل وغيرهم ورواه بندار عن ابن أبى عدى وأبى داود عن شعبة عن أبى إسحاق عن عبدة بن حزن) [كنز","vol":"33","page":406},{"text":"العمال ٣٥٥٤٣]\nأخرجه الطيالسى (ص ١٨٥، رقم ١٣١١)، وابن عساكر (١٧/٨٣) .\n\n<span data-type='title' id=toc-260>مسند بشر أبى خليفة</span>\n٣٦٥٠٦- عن أبى معشر البراء قال حدثتنى النوار بنت عمر قالت حدثتنى فاطمة بنت مسلم قالت حدثنى خليفة بن بشر عن أبيه بشر: أنه أسلم فرد عليه النبى - ﷺ - ماله وولده، ثم لقيه النبى - ﷺ - فرآه هو وابنه طلقا مقرونين بالحبل فقال: ما هذا يا بشر قال: حلفت لئن رد الله على مالى وولدى لأحجن بيت الله مقرونا، فأخذ النبى - ﷺ - الحبل فقطعه وقال لهما: حجا، فإن هذا من الشيطان (الطبرانى، وابن منده وقال: غريب تفرد بالرواية عن بشر ابنه خليفة، وأبو نعيم) [كنز العمال ٤٦٥٢٩]\nأخرجه الطبرانى (٢/٣٨، رقم ١٢١٨) .\n\n<span data-type='title' id=toc-261>مسند بشر بن سحيم الغفارى</span>","vol":"33","page":407},{"text":"٣٦٥٠٧- عن بشر بن سحيم قال: قال لى رسول الله - ﷺ - انطلق فناد أنه لا يدخل الجنة إلا مسلم ومسلمة وفى لفظ إلا مؤمن وإن أيام التشريق أيام أكل وشرب فلا تصوموهن (الطيالسى، وابن جرير، وأبو نعيم، وابن عساكر) [كنز العمال ١٤٣٨]\nأخرجه الطيالسى (ص ١٨٣، رقم ١٢٩٩)، وابن جرير فى التفسير (٢/٣٠٤)، وابن عساكر (٢٤/٣٥) .\n٣٦٥٠٨- عن بشر بن سحيم قال: خطب النبى - ﷺ - أيام الحج فقال إنه لا يدخل الجنة إلا نفس مسلمة وفى لفظ إلا مؤمن وإن هذه أيام أكل وشرب يعنى أيام التشريق (ابن جرير) [كنز العمال ١٤٣٩]\nأخرجه أيضًا: النسائى فى الكبرى (٢/١٦٩، رقم٢٨٩٢) .\n\n<span data-type='title' id=toc-262>مسند بشر بن عاصم بن سفيان الثقفى</span>","vol":"33","page":408},{"text":"٣٦٥٠٩- عن فضيل بن غزوان عن محمد الراسبى عن بشر بن عاصم بن شقيق الثقفى: أن عمر بن الخطاب كتب عهده فقال: لا حاجة لى فيه فإنى سمعت رسول الله - ﷺ - يقول: إن الولاة يجاء بهم فيوقفون على جسر جهنم، فمن كان مطواعا لله تناوله بيمينه حتى ينجيه، ومن كان عاصيا لله انخرق به الجسر إلى واد من نار يلتهب التهابا، فأرسل عمر إلى أبى ذر وسلمان، فقال لأبى ذر: أنت سمعت الحديث من رسول الله - ﷺ - قال: نعم والله وبعد الوادى واد آخر من نار وسأل سلمان فكره أن يخبره بشىء فقال عمر: من يأخذها بما فيها فقال أبو ذر: من سلت الله أنفه وعينه وأمرغ خده إلى الأرض (ابن أبى شيبة، وأبو نعيم وقال: ورواه عمار بن أبى يحيى عن سلمة بن تميم عن عطاء بن أبى رباح عن عبد الله بن سفيان عن بشر بن عاصم مثله. قلت: أخرجه من هذا الطريق ابن منده بهاتان الطريقان مقويتان للطريق الثالث السابق فى مسند عمر. وقال فى الإصابة: محمد","vol":"33","page":409},{"text":"الراسبى ذكر ابن عبد البر أنه ابن سليم قال فإن كان كما قال فالإسناد منقطع لأنه لم يدرك بشر بن عاصم) [كنز العمال ١٤٣٠٨]\nأخرجه ابن أبى شيبة (٦/٤٢٠، رقم ٣٢٥٤٦) .\n\n<span data-type='title' id=toc-263>مسند بشر بن عرفطة بن الخشخاش الجهنى ويقال بشير</span>\n٣٦٥١٠- عن بشر بن عرفطة بن الخشخاش الجهنى: لما دعا النبى - ﷺ - القبائل إلى الإسلام جاءت جهينة فى ألف منهم ومن تبعهم، فأسلموا وحضروا مع النبى - ﷺ - مغازى ووقائع، فقال بشر بن عرفطة فى شعر له:\nونحن غداة الفتح عند محمد طلعنا أمام الناس ألفا مقدما\nوزدنا فضولا من رجال ولم نجد من الناس ألفا قبلنا كان مسلما\nبنعمة ذى العرش المجيد وربنا هدانا لتقواه ومن فأنعما\nنضارب بالبطحاء دون محمد كتائبهم كانوا أعق وأظلما\nإذا ما استللناهن يوما لوقعة فلسن بمغمودات أو ترعف الدما\nويوم حنين قد شهدنا هياجه وقد كان يوما ناقع الموت مظلما\nسرايا بنا حول النبى محمد ولم يجدوا إلا كميتا مسوما","vol":"33","page":410},{"text":"(ابن أبى الدنيا فى المغازى، والحسن بن سفيان، ويعقوب بن سفيان، والبغوى وقال: إسناده مجهول، وأبو نعيم، والخطيب فى المؤتلف، وابن عساكر) [كنز العمال ٣٨٠٢٣]\nأخرجه ابن عساكر (٣٤/٨٨) .\nوأخرجه أيضًا: الخطيب (٢/٢٠٣، رقم ١٦٢١) .\n\n<span data-type='title' id=toc-264>مسند بشر بن قدامة الضبابى</span>\n٣٦٥١١- عن بشر بن قدامة الضبابى قال: أبصرت عيناى حبى رسول الله - ﷺ - واقفا بعرفات مع الناس على ناقة له حمراء قصواء تحته قطيفة بولانية وهو يقول: اللهم اجعلها حجة غير رياء ولا هباء ولا سمعة، والناس يقولون: هنا رسول الله - ﷺ - (ابن خزيمة، والباوردى، وابن منده، وأبو نعيم) [كنز العمال ١٢٥٥٩]\nأخرجه ابن خزيمة (٤/٢٦٢، رقم ٢٨٣٦) .\n\n<span data-type='title' id=toc-265>مسند بشر بن معاوية البكائى</span>","vol":"33","page":411},{"text":"٣٦٥١٢- عن عمران بن صاعد بن العلاء بن بشر بن معاوية البكائى حدثنى أبى عن أبيه عن بشر بن معاوية: أنه قدم مع أبيه معاوية بن ثور وافدين على رسول الله - ﷺ - وكان معاوية بن ثور قال لأبنه بشر يوم قدم وله ذؤابة: إذا جئت رسول الله - ﷺ - فقل ثلاث كلمات لا تنقص منهن ولا تزد عليهن، قل: السلام عليك يا رسول الله أتيتك يا رسول الله لأسلم عليك ونسلم إليك وتدعو لى بالبركة، قال بشر: ففعلتهن، فمسح رسول الله - ﷺ - على رأسى ودعا لى بالبركة. وكانت فى وجهه مسحة النبى - ﷺ - كأنها غرة فكان لا يمسح شيئا إلا برأ، وكتب النبى - ﷺ - لمعاوية بن ثور كتابا ووهب له من صدقة عامه ثنتى عشرة مسنة معونة له، فلما خرج من عنده قال: أنا هامة اليوم اليوم أو غدا ولى مال كثير وإنما لى ابنان، فرجع إليه فقال: يا رسول الله خذها منى فضعها حيث ترى من مكائدة العدو فإنى موسر كثير المال،","vol":"33","page":412},{"text":"فقال: أصبت يا معاوية فقبلها منه (البخارى فى تاريخه، والبغوى وقال عمران مجهول، وابن منده، وأبو نعيم) [كنز العمال ٣٦٨٦٠]\nأخرجه البخارى فى التاريخ (٢/٨٣) .\n٣٦٥١٣- عن أبى الهيثم البكائى صاعد بن طالب حدثنى أبى عن أبيه نواس عن أبيه رباط عن أبيه واصل عن أبيه كاهل عن أبيه مجالد بن ثور وعن بشر بن معاوية بن ثور وهو جد صاعد لأمه: أنهما وفدا على النبى - ﷺ - فعلمهما يس والحمد لله رب العالمين والمعوذات الثلاث: قل هو الله أحد والفلق وقل أعوذ برب الناس، وعلمهم الابتداء ببسم الله الرحمن الرحيم والجهر بها فى الصلاة والقراءة، - الحديث بطوله (أبو نعيم، قال فى الإصابة: إسناده مجهول من صاعد فصاعدا) [كنز العمال ٣٦٨٦١]\nذكره الحافظ فى الإصابة (١/٣٠٦، ترجمة ٦٧٩) .\n\n<span data-type='title' id=toc-266>مسند بشير الثقفى</span>","vol":"33","page":413},{"text":"٣٦٥١٤- عن أبى أمية عبد الكريم بن أبى المخارق عن حفصة بنت سيرين عن بشير الثقفى أنه قال: أتيت رسول الله - ﷺ - فقلت إنى نذرت فى الجاهلية أن لا آكل لحم الجزور ولا أشرب الخمر فقال رسول الله - ﷺ - أما لحم الجزور فكلها وأما الخمر فلا تشرب (البغوى، والإسماعيلى، وأبو نعيم، وأبو أمية ضعيف) [كنز العمال ٤٦٥٧٩]\nأخرجه أيضًا: ابن قانع (١/٩٣) .\n\n<span data-type='title' id=toc-267>مسند بشير بن الخصاصية</span>\nوهى أمه واسم أبيه معبد السدوسى","vol":"33","page":414},{"text":"٣٦٥١٥- عن بشير بن الخصاصية قال: أتيت رسول الله - ﷺ - لأبايعه فقلت: علام تبايعنى يا رسول الله فمد رسول الله - ﷺ - يده فقال: تشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله، وتصلى الصلوات الخمس لوقتها، وتؤدى الزكاة المفروضة، وتصوم رمضان، وتحج البيت وتجاهد فى سبيل الله، قلت: يا رسول الله كلا نطيق إلا اثنتين فلا أطيقهما: الزكاة، والله مالى إلا عشر ذود هن رسل أهلى وحمولتهن، وأما الجهاد فإنى رجل جبان ويزعمون أنه من ولى فقد باء بغضب من الله وأخاف إن حضر القتال أن أخشع بنفسى فأفر فأبوء بغضب من الله، فقبض رسول الله - ﷺ - يده ثم حركها ثم قال: يا بشير لا صدقة ولا جهاد فبم إذن تدخل الجنة قلت: يا رسول الله ابسط يدك أبايعك، فبسط يده فبايعته عليهن كلهن (الحسن بن سفيان، والطبرانى فى الأوسط، وأبو نعيم، والنسائى، والبيهقى، وابن عساكر) [كنز العمال ٣٦٨٦٥]","vol":"33","page":415},{"text":"أخرجه الطبرانى فى الأوسط (٢/٢٨، رقم ١١٢٦)، وابن عساكر (١٠/٣٠٩)، والطبرانى (٢/٤٤، رقم ١٢٣٣) .\n٣٦٥١٦- عن بشير بن الخصاصية قال: أتيت رسول الله - ﷺ - فأتيته بالبقيع فسمعته يقول: السلام على أهل الديار من المؤمنين، فانقطع شسعى فقال: أنعشك وفى لفظ: أنعش قدمك، قلت: يا رسول الله طال غزوى وفى لفظ: طالت غزوتى ونأيت عن دار قومى، فقال: يا بشير ألا تحمد الله الذى أخذ بناصيتك إلى الإسلام من بين ربيعة قوم يرون أن لولاهم لائتفكت الأرض بمن عليها (أبو نعيم) [كنز العمال ٣٦٨٦٦]","vol":"33","page":416},{"text":"٣٦٥١٧- عن بشير بن الخصاصية قال: أتيت رسول الله - ﷺ - فدعانى إلى الإسلام ثم قال: ما اسمك قلت: نذير، قال: بل أنت بشير، فأنزلنى فى الصفة، فكان إذا أتته هدية أشركنا فيها وإذا أتته صدقة صرفها إلينا، قال: فخرج ذات ليلة فتبعته فأتى البقيع فقال: السلام عليكم دار قوم مؤمنين وإنا بكم لاحقون وإنا لله وإنا إليه راجعون، لقد أصبتم خيرا بجيل ا (خيرا بجيلا: أى واسعا كثيرا، من التبجيل: التعظيم، أو من البجال: الضخم. النهاية ١/٩٨. ب) وسبقتم شرا طويلا، ثم التفت إلى فقال: من هذا فقلت: بشير، فقال: أما ترضى أن أخذ الله سمعك وقلبك وبصرك إلى الإسلام من بين ربيعة الفرس الذين يقولون إن لولاهم لائتفكت الأرض بأهلها، قلت: بلى يا رسول الله قال: ما جاء بك قلت: خفت أن تنكب أو تصيبك هامة من هوام الأرض (ابن عساكر) [كنز العمال ٣٦٨٦٤]\nأخرجه ابن عساكر (١٠/٣٠٥) .","vol":"33","page":417},{"text":"٣٦٥١٨- على ليلى امرأة بشير عن بشير بن الخصاصية قال قال رسول الله - ﷺ -: أحمد الله الذى جاء بك من ربيعة القشعم حتى أسلمت على يدى رسول الله - ﷺ -، فقلت: يا رسول الله ادع الله أن يميتنى قبلك، قال: لست أدعو بهذا لأحد (أبو نعيم) [كنز العمال ٣٦٨٦٨]\n٣٦٥١٩- عن خالد بن نمير قال حدثنى بشير بن نهيك قال حدثنى بشير بن الخصاصية وكان رسول الله - ﷺ - سماه بشيرا وكان اسمه قبل ذلك زحم قال: بينا أماشى رسول الله - ﷺ - آخذا بيده أو قال: آخذا بيدى إذ قال لى: يا ابن الخصاصية ما أصبحت تنقم على الله أصبحت تماشى رسول الله - ﷺ - قلت: لا أنقم على الله شيئا بأبى أنت وأمى كل خير صنع بى الله كل خير صنع الله بى، فأتى رسول الله - ﷺ - قبور المشركين فقال: سبق هؤلاء خيرا كثيرا، سبق هؤلاء خيرا كثيرا، ثم كانت من رسول الله نظرة فإذا رجل يمشى بين القبور بالنعلين","vol":"33","page":418},{"text":"فقال رسول الله - ﷺ -: يا صاحب السبتين ألق سبتيك، فلما رأى رسول الله - ﷺ - رمى بهما (الطيالسى، وأبو نعيم) [كنز العمال ٣٦٨٦٧]\nأخرجه الطيالسى (ص ١٥٣، رقم ١١٢٣) .\n٣٦٥٢٠- عن ليلى امرأة بشير بن الخصاصية ورسول الله - ﷺ - سماه بشيرا وكان اسمه قبل ذلك زحم قالت أخبرنى بشير أنه: سأل رسول الله - ﷺ - فقال: يا رسول الله أصوم يوم الجمعة ولا أكلم فى ذلك اليوم أحدا قال: لا تصم يوم الجمعة إلا فى أيام هو آخرها أو فى شهر، وأما أن لا تكلم أحدا فلعمرك لأن تكلم تأمر بمعروف وتنهى عن منكر خير من أن تسكت (أبو نعيم) [كنز العمال ٢٤٤٢٩]\nأخرجه أيضًا: الطبرانى فى الكبير (٢/٤٤، رقم ١٢٣٢) .","vol":"33","page":419},{"text":"٣٦٥٢١- عن بشير بن الخصاصية قال: قال لى رسول الله - ﷺ - ممن أنت قلت من ربيعة قال من ربيعة الفرس الذى يقولون لولاهم لائتفكت الأرض بأهلها أحمد الله الذى من عليك من بين ربيعة (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٨٦٣]\nأخرجه ابن عساكر (١٠/٣٠٤-٣٠٥) .\n٣٦٥٢٢- على ليلى امرأة بشير بن الخصاصية قالت: كنت أصوم فأواصل فنهانى بشير فقال: إن رسول الله - ﷺ - نهانى عن هذا وقال: إنما يفعل ذلك النصارى، ولكن صومى كما أمر الله ثم أتمى الصيام إلى الليل فإذا كان الليل فأفطرى (أحمد، والطبرانى) [كنز العمال ٢٤٤٥٢]\n\n<span data-type='title' id=toc-268>مسند بشير بن تميم</span>\nقال أبو نعيم ذكره محمد بن عثمان بن أبى شيبة فى الوحدان","vol":"33","page":420},{"text":"٣٦٥٢٣- عن عبد الله بن الأجلح عن أبيه عن عكرمة عن بشير بن تميم: أن النبى - ﷺ - نادى أهل بدر فداء مختلفا وقال للعباس فك نفسك (ابن أبى شيبة، أبو نعيم، قال فى الإصابة: هذا مغلوب وإنما هو الأجلح عن بشير بن تميم عن عكرمة وبشير بن تميم شيخ مكى يروى عن التابعين وأدرك سفيان بن عيينة ذكره البخارى، وابن أبى حاتم) [كنز العمال ٢٩٩٥٩]\nذكره الحافظ فى الإصابة (١/٣٦٠، ترجمة ٨١٥) .\n\n<span data-type='title' id=toc-269>مسند بشير بن سعد الأنصارى والد النعمان بن بشير</span>\n٣٦٥٢٤- عن النعمان بن بشير عن أبيه بشير بن سعد: أنه أتى رسول الله - ﷺ - بابن له يحمله فقال: يا رسول الله إنى نحلت ابنى غلاما وأنا أحب أن تشهد، فقال: لك ابن غيره قال: نعم، قال: فكلهم نحلت مثل ما نحلت قال: لا، قال: لا أشهد على ذا (أبو نعيم) [كنز العمال ٤٥٩٥٤]\nأخرجه أيضًا مسلم (٣/١٢٤١، رقم ١٦٢٣) .","vol":"33","page":421},{"text":"٣٦٥٢٥- عن النعمان بن بشير عن أبيه قال قال رسول الله - ﷺ -: رحم الله عبدا سمع مقالتى فحفظها فرب حامل فقه غير فقيه، ورب حامل فقه إلى من هو أفقه منه، ثلاث لا يغل عليهن قلب مؤمن: إخلاص العمل لله، ومناصحة ولاة المسلمين، ولزوم جماعتهم (الطبرانى، وابن قانع، وأبو نعيم) [كنز العمال ٢٩٤٦٤]\nأخرجه الطبرانى (٢/٤١، رقم١٢٢٤)\n٣٦٥٢٦- عن محمد بن على بن حسين قال: خرج حسين وأنا معه وهو يريد أرضه التى بظاهر الحرة ونحن نمشى فأدركنا النعمان بن بشير وهو على بغلة له، فقال للحسين: يا أبا عبد الله اركب فقال: بل اركب أنت، أنت أحق بصدر دابتك فإن فاطمة حدثتنى أن النبى - ﷺ - قال ذلك، فقال النعمان: صدقت فاطمة ولكن أخبرنى أبى بشير عن رسول الله - ﷺ - أنه قال: إلا من أذن له فركب الحسين وأردفه النعمان (أبو نعيم، وابن عساكر وفيه الحكم بن عبد الله الإبلى متروك) [كنز العمال ٢٥٦٣٤]","vol":"33","page":422},{"text":"أخرجه ابن عساكر (١٠/٢٨٤) .\n\n<span data-type='title' id=toc-270>مسند بشير أبى عصام الكعبى الحارثى</span>\n٣٦٥٢٧- عن عصام بن بشير الحارثى وكان بلغ مائة وعشر سنين قال حدثنى أبى قال: وفدنى قومى بنو الحارث بن كعب إلى النبى - ﷺ -، فقال: من أين أقبلت قلت: أنا وافد قومى إليك بالإسلام، قال: مرحبا ما اسمك قلت: اسمى أكبر، قال: أنت بشير (البخارى فى تاريخه، والنسائى، وابن السكن، وابن منده وقال: غريب لا نعرفه إلا من حديث أهل الجزيرة عن عصام، وأبو نعيم) [كنز العمال ٣٦٨٦٩]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٨٦، رقم: ١٠١٤٥) .\n\n<span data-type='title' id=toc-271>مسند بشير بن عقربة الجهنى</span>","vol":"33","page":423},{"text":"٣٦٥٢٨- عن بشير بن عقربة قال لما قتل أبى عقربة يوم أحد: أتيت النبى - ﷺ - وأنا أبكى فقال: يا حبيب ما يبكيك أما ترضى أن أكون أنا أباك وعائشة أمك قلت: بلى يا رسول الله بأبى أنت وأمى فمسح على رأسى فكان أثر يده من رأسى أسود وسائره أبيض، وكانت لى رتة فتفل فيها فانحلت، وقال لى: ما اسمك قلت: بحير، قال: بل أنت بشير (البخارى فى تاريخه، وابن منده، وابن عساكر) [كنز العمال ٣٦٨٦٢]\nأخرجه البخارى (٢/٧٨، رقم ١٧٥١)، وابن عساكر (١٠/٣٠٠) .\n\n<span data-type='title' id=toc-272>مسند بشير بن فديك</span>\nقال أبو نعيم يقال أن له رؤية","vol":"33","page":424},{"text":"٣٦٥٢٩- عن الأوزاعى وغيره عن الزهرى عن صالح بن بشير بن فديك: أن جده فديكا أتى النبى - ﷺ - فقال: يا رسول الله إنهم يزعمون أن من لم يهاجر هلك، فقال النبى - ﷺ -: يا فديك أقم الصلاة، وآت الزكاة، واهجر السوء، واسكن من أرض قومك حيث شئت تكن مهاجرا (البغوى، وأبو نعيم وقال ذكره عبد الله بن عبد الجبار الجنائزى عن الحارث بن عبيدة عن محمد بن الوليد الزبيدى عن الزهرى فقال عن صالح بن بشير عن أبيه قال لى فديك) [كنز العمال ٤٦٢٩٥]\nأخرجه أيضًا: ابن حبان (١١/٢٠٢) .\n\n<span data-type='title' id=toc-273>مسند بشير بن أبى مسعود الأنصارى</span>\nقال أبو نعيم أدرك النبى - ﷺ - له ولأبيه صحبة","vol":"33","page":425},{"text":"٣٦٥٣٠- عن أبى بكر بن حزم أن عروة بن الزبير كان يحدث عمر بن عبد العزيز حدثنى أبو مسعود الأنصارى أو بشير بن أبى مسعود كلاهما قد صحب النبى - ﷺ -: أن جبريل جاء إلى النبى - ﷺ - حين دلكت الشمس فقال يا محمد صل الظهر فقام فصلى (ابن منده، على بن عبد العزيز فى مسنده، وأبو نعيم) [كنز العمال ٢١٧٤٥]\n٣٦٥٣١- عن أبى حلس قال قال بشير بن أبى مسعود وكان من أصحاب النبى - ﷺ -: عليكم بالجماعة فإن الله لم يكن ليجمع أمة محمد على ضلالة (أبو العباس الأصم فى الثالث من فوائده) [كنز العمال ١٦٦٣]\nأخرجه أيضًا: الطبرانى فى الكبير (١٧/٢٣٩، رقم ٦٦٥) .\n\n<span data-type='title' id=toc-274>مسند بشير بن معبد الأسلمى أبى بشر</span>","vol":"33","page":426},{"text":"٣٦٥٣٢- عن بشير الأسلمى قال: لما قدم المهاجرون المدينة استنكروا الماء وكانت لرجل من بنى غفار عين يقال لها رومة وكان يبيع منها القربة بمد، فقال له رسول الله - ﷺ -: بعنيها بعين فى الجنة، فقال: يا رسول الله ليس لى ولعيالى غيرها ولا أستطيع، فبلغ ذلك عثمان فاشتراها بخمس وثلاثين ألف درهم، ثم أتى النبى - ﷺ - فقال: يا رسول الله أتجعل لى مثل الذى جعلته له عينا فى الجنة إن اشتريتها قال: نعم، قال: قد اشتريتها وجعلتها للمسلمين (الطبرانى، وابن عساكر) [كنز العمال ٣٦١٨٣]\nأخرجه الطبرانى (٢/٤١، رقم ١٢٢٦) .","vol":"33","page":427},{"text":"٣٦٥٣٣- عن قيس بن بشر بن الربيع بن بشير الأسلمى عن أبيه وكانت له صحبة قال قال النبى - ﷺ -: من أكل من هذه البقلة يعنى الثوم فلا يقربن مسجدنا (الطحاوى، والبغوى، والباوردى، وابن السكن، وابن قانع، والطبرانى، وأبو نعيم، ورواه ابن السكن عن محمد بن بشر بن بشير بن معبد عن أبيه عن جده) [كنز العمال ٤١٧٥٠]\nأخرجه الطحاوى (٤/٢٣٧)، وابن قانع (١/٩٠)، والطبرانى (٢/٤١، رقم ١٢٢٥) .\n\n<span data-type='title' id=toc-275>مسند بشير بن يزيد الضبعى</span>\n٣٦٥٣٤- عن الأشهب الضبعى قال حدثنى بشير بن يزيد الضبعى وكان قد أدرك الجاهلية قال: قال رسول الله - ﷺ - يوم ذى قار هذا أول يوم انتصف فيه العرب من العجم (البخارى فى تاريخه، وبقى ابن مخلد، والبغوى، وابن السكن، والطبرانى، وأبو نعيم) [كنز العمال ٣٠٣٠١]\nأخرجه البخارى فى التاريخ الكبير (٢/١٠٥) .\n\n<span data-type='title' id=toc-276>مسند بصرة بن أبى بصرة الغفارى</span>","vol":"33","page":428},{"text":"٣٦٥٣٥- عن سعيد بن المسيب: أن بصرة الغفارى تزوج امرأة بكرا فى سترها، فدخل بها فوجدها حبلى، ففرق رسول الله - ﷺ - بينهما وقال: إذا وضعت فأقيموا عليها الحد، وأعطاها الصداق بما استحل من فرجها (الدارقطنى، والحاكم، وأبو نعيم، وترجم عليه بصرة وقيل بسرة وقيل نضلة روى عنه سعيد بن المسيب وفرق بينه وبين بصرة بن أبى بصرة الغفارى وكذا صنع الحافظ ابن حجر فى الإصابة فرق بينهما وجعل لكل واحد ترجمة فقال فى ترجمة هذا بصرة) [كنز العمال ١٣٥٠٢]\nأخرجه الدارقطنى (٣/٢٥١)، والحاكم (٣/٦٨٥، رقم ٦٥١٥) .\n٣٦٥٣٦- عن أحمد بن بكر الأسدى حدثنا أبى: أنه أتى رسول الله صل الله عليه وسلم، فلما رأى فصاحته قال له: ويحك يا أسدى هل قرأت القرآن مع ما أرى من فصاحتك قال: لا ولكنى قلت شعرا، فاسمعه منى، قال: فقل قال:\nوحى ذوى الأضغان تسب قلوبهم تحيتك الأدنى فقد يرفع النغل\nفإن عالنوا بالشر فاعلن بمثله وإن دحسوا عنك الحديث فلا تسل","vol":"33","page":429},{"text":"وإن الذى يؤذيك منه سماعه كأن الذى قالوه بعدك لم يقل\nفقال النبى - ﷺ -: إن من الشعر لحكمة، وإن من البيان لسحرا ثم أقرأه ﴿قل هو الله أحد الله الصمد﴾ فزاد فيها قائم على الرصد لا يفوته أحد، فقال النبى - ﷺ -: دعها فإنها شافية كافية (الديلمى) [كنز العمال ٨٩٦٨]\nأخرجه الديلمى (٤/٣٩٥، رقم ٧١٤٤) .\n٣٦٥٣٧- عن بصرة الغفارى قال: تزوجت امرأة بكرا فى خدرها، فوجدتها حبلى فقال النبى - ﷺ -: أما الولد فعبد لك، فإذا ولدت فاجلدها مائة ولها المهر بما استحل من فرجها (الدارقطنى، والطبرانى، والحاكم كذا أورده ابن حجر فى الأطراف فى ترجمة بصرة بن أبى بصرة الغفارى وقال له علة فإنهم رووه من طريق ابن جريج عن صفوان بن سليم وقال قط إنما هو ابن جريج عن إبراهيم بن يحيى عن صفوان بن سليم) [كنز العمال ١٣٥٠١]\nأخرجه الطبرانى (٢/٤٨، رقم: ١٢٤٣) .\n\n<span data-type='title' id=toc-277>مسند بكر بن جبلة الكلبى</span>","vol":"33","page":430},{"text":"وكان اسمه عبد عمرو فسماه النبى - ﷺ - بكرا\n٣٦٥٣٨- عن هشام بن محمد بن السائب حدثنا الحارث بن عمرو الكلبى وأبو ليلى بن عطية عن عمه عمارة بن جرير قالا: قال عبد عمرو بن جبلة بن وائل وكان له صنم يقال عير وكانوا يعظمونه قال فعبرنا عنده فسمعنا صوتا يقول لعبد عمرو يا بكر بن جبلة تعرفون محمدا ثم ذكر إسلامه بطوله (ابن منده، وأبو نعيم) [كنز العمال ٣٦٨٧٠]\n\n<span data-type='title' id=toc-278>مسند بكر بن حارثة الجهنى</span>\nقال أبو نعيم وسماه النبى - ﷺ - بربيرة\n٣٦٥٣٩- عن بكر بن حارثة الجهنى: أنه قاتل المشركين فقال لى رسول الله - ﷺ - أى شىء صنعت اليوم يا بكر قلت بربرتهم بالقنا بربرة جيدة فسمانى رسول الله - ﷺ - البربير (المعمرى) [كنز العمال ٣٦٨٧١]\nذكره الحافظ فى الإصابة (١/٣٢٣، رقم ٧٢٥) .","vol":"33","page":431},{"text":"٣٦٥٤٠- عن بكر بن حارثة الجهنى قال: كنت فى سرية بعثها رسول الله - ﷺ - فاقتتلنا نحن والمشركون وحملت على رجل من المشركين فتعوذ منى بالإسلام فقتلته فبلغ ذلك النبى - ﷺ - فغضب وأقصانى فأوحى الله إليه ﴿وما كان لمؤمن أن يقتل مؤمنا إلا خطئا﴾ الآية فرضى عنى وأدنانى (الدولابى، وابن منده، وأبو نعيم) [كنز العمال ٤٠٤٥١]\nذكره الحافظ فى الإصابة (١/٣٢٣، رقم ٧٢٥) .\n\n<span data-type='title' id=toc-279>مسند بكر بن شداخ الليثى</span>","vol":"33","page":432},{"text":"٣٦٥٤١- عن عبد الملك بن يعلى الليثى أن بكر بن شداخ الليثى: وكان ممن يخدم النبى - ﷺ - وهو غلام فلما احتلم جاء إلى النبى - ﷺ - فقال: يا رسول إنى كنت أدخل على أهلك وقد بلغت مبلغ الرجال، فقال النبى - ﷺ -: اللهم صدق قوله ولقه الظفر فلما كان فى ولاية عمر وجد يهودى قتيلا فأعظم ذلك عمر وجزع وصعد على المنبر فقال: أفيما ولانى الله واستخلفنى يفتك بالرجال أذكر الله رجلا كان عنده علم إلا أعلمنى فقام إليه بكر بن شداخ فقال: أنا به عليم فقال: الله أكبر بؤت بدمه فهات المخرج، فقال: بلى، خرج فلان غازيا ووكلنى بأهله فجئت إلى بابه فوجدت هذا اليهودى فى منزله وهو يقول:\nوأشعث غرة الإسلام منى خلوت بعرسه ليل التمام\nأبيت على ترائبها ويمسى على جرداء لا حقة الحزام\nكأن مجامع الربلات منها فئام ينهضون إلى فئام","vol":"33","page":433},{"text":"فصدق عمر قوله وأبطل دمه بدعاء النبى - ﷺ - (ابن منده، أبو نعيم) [كنز العمال ٣٦٨٧٢]\nذكره الحافظ فى الإصابة (١/٨٩، رقم ٢٠٦) .\n\n<span data-type='title' id=toc-280>مسند بكر بن مبشر بن خير الأنصارى</span>\n٣٦٥٤٢- عن إسحاق بن سالم مولى بنى نوفل بن عدى قال أخبرنى بكر بن مبشر الأنصارى قال: كنت أغدو إلى المصلى يوم الفطر ويوم الأضحى مع رسول الله - ﷺ -، فنسلك بطن بطحان حتى نأتى المصلى، فنصلى مع رسول الله - ﷺ -، ثم نرجع من بطن بطحان إلى بيوتنا (البخارى فى تاريخه، وأبو داود، وابن السكن وقال: إسناده صالح وماله غيره. والباوردى، والحاكم، وأبو نعيم وقال ابن القطان لم يرو عنه إلا إسحاق بن سالم وإسحاق لا يعرف) [كنز العمال ٢٤٥٢٠]\n\n<span data-type='title' id=toc-281>مسند بلال بن الحارث</span>\n٣٦٥٤٣- عن بلال بن الحارث بن بلال عن أبيه: أن النبى - ﷺ - أقطع له العقيق كله (أبو نعيم) [كنز العمال ٩١٥٩]","vol":"33","page":434},{"text":"٣٦٥٤٤- عن بلال بن الحارث: أن النبى - ﷺ - أقطع له العقيق كله (الطبرانى) [كنز العمال ٩١٥٨]\nأخرجه الطبرانى (١/٣٧٠، رقم ١١٤٠) .\n٣٦٥٤٥- عن عبد الله بن أبى بكر قال: جاء بلال بن الحارث المزنى إلى رسول الله - ﷺ - فاستقطعه أرضا طويلة عريضة فلما ولى عمر قال لبلال إنك استقطعت رسول الله - ﷺ - أرضا عريضة طويلة فقطعها وإن رسول الله - ﷺ - لم يكن يمنع شيئا يسأله فإنك لا تطيق ما فى يديك فقال أجل قال فانظر ما قويت عليه منها فأمسكه وما لم تطق فادفعه إلينا نقسمه بين المسلمين فقال لا أفعل والله شىء أقطعنيه رسول الله - ﷺ - فقال عمر والله لتفعلن فأخذ منه ما عجز عن عمارته فقسمه بين المسلمين (البيهقى) [كنز العمال ٩١٦٥]","vol":"33","page":435},{"text":"٣٦٥٤٦- عن بلال بن الحارث قال: خرجت تاجرا إلى الشام فى الجاهلية فلما كنت بأدنى الشام لقينى رجل من أهل الكتاب فقال هل عندكم رجل تنبأ قلنا نعم قال هل تعرف صورته إذا رأيتها قلت نعم فأدخلنى بيتا فيه صور فلم أر صورة النبى - ﷺ - فبينا أنا كذلك إذ دخل رجل منهم علينا فقال فيم أنتم فأخبرناه فذهب بنا إلى منزله فساعة ما دخلت نظرت إلى صورة النبى - ﷺ - وإذا رجل أخذ بعقب النبى - ﷺ - قلت من هذا الرجل القائم على عقبه قال إنه لم يكن نبى إلا كان بعده نبى إلا هذا فإنه لا نبى بعده وهذا الخليفة بعده وإذا صفة أبى بكر (الطبرانى عن جبير بن مطعم) [كنز العمال ٣٥٣٧١]","vol":"33","page":436},{"text":"٣٦٥٤٧- عن بلال بن الحارث قال: خرجنا مع رسول الله - ﷺ - فى بعض أسفاره فخرج لحاجته وكان إذا خرج لحاجته يبعد فأتيته بإداوة من ماء فانطلق فسمعت عنده خصومة رجال ولغطا لم أسمع مثلها فجاء فقال بلال قلت بلال قال أمعك ماء قلت نعم قال أصبت فأخذ منى فتوضأ قلت يا رسول الله سمعت عندك خصومة رجال ولغطا ما سمعت أحد من ألسنتهم قال اختصم عندى الجن المسلمون والجن المشركون سألونى أن أسكنهم فأسكنت المسلمين الجلس وأسكنت المشركين الغور (الطبرانى) [كنز العمال ١٥٢٣٢]\nأخرجه الطبرانى (٢/١٢٥، رقم ١٥٣٧) .\n٣٦٥٤٨- عن بلال بن الحارث قال: قلت يا رسول الله فسخ الحج لنا خاصة أو لمن أتى قال بل لنا خاصة (أبو نعيم) [كنز العمال ١٢٨٦٩]\nأخرجه أيضًا: أحمد (٣/٤٦٩، رقم ١٥٨٩١) .\n٣٦٥٤٩- عن بلال بن الحارث بن بلال عن أبيه قال: قلت يا رسول الله فسخ الحج لنا خاصة أم للناس قال بل لنا خاصة (أبو نعيم) [كنز العمال ١٢٨٧٠]\n\n<span data-type='title' id=toc-282>مسند بلال بن رباح الحبشى</span>","vol":"33","page":437},{"text":"٣٦٥٥٠- عن محمد بن المنكدر عن جابر عن أبى بكر عن بلال قال: أذنت فى ليلة باردة فلم يأت أحد ثم ناديت فلم يأت أحد ثلاث مرات فقال النبى - ﷺ - ما لهم فقلت منعهم البرد فقال اللهم احبس وفى لفظ أذهب عنهم البرد فأشهد أنى رأيتهم يتروحون فى الصبح من الحر (الطبرانى، وأبو نعيم) [كنز العمال ٣٥٥٥]\nأخرجه الطبرانى (١/٣٥١، رقم ١٠٦٦) .\n٣٦٥٥١- عن بلال قال: أمرنى رسول الله - ﷺ - أن أثوب فى الفجر ونهانى أن أثوب فى العشاء (عبد الرزاق، والطبرانى، وأبو الشيخ فى الأذان) [كنز العمال ٢٣٢٤٥]\nأخرجه عبد الرزاق (١/٤٧٣،رقم ١٨٢٤) .","vol":"33","page":438},{"text":"٣٦٥٥٢- عن إسماعيل بن الفضل حدثنا عيسى بن جعفر حدثنا سفيان الثورى عن الأعمش عن الحكم عن عبد الرحمن بن أبى ليلى عن بلال قال: أمرنى رسول الله - ﷺ - أن لا أقرأ خلف الإمام (الحاكم فى تاريخه وقال: هذا باطل، والثورى يبرأ إلى الله منه، وفى التلخيص، وقال: هذا الخبر من النوع الذى لا يسوى سماعه، والبيهقى فى القراءة، وقال عيسى بن جعفر: قاضى الرى ثقة ثبت لا يحتمل مثل هذا الدنس فالراوى عنه إما كذاب وضع هذا الحديث على عيسى بن جعفر الثقة أو صدوق دخل عليه حديث فى حديث) [كنز العمال ٢٢٩٤٦]\n٣٦٥٥٣- عن بلال: أن النبى - ﷺ - توضأ ومسح على خفيه والعمامة (الطبرانى)\nأخرجه الطبرانى (١/٣٥٧،رقم ١٠٨٨) .","vol":"33","page":439},{"text":"٣٦٥٥٤- عن الحفص رجل من الأنصار عن أبيه عن جده: أن النبى - ﷺ - جعل جده مؤذنا لأهل قباء فقال أذن بلال للنبى حياته ولأبى بكر حياته فلما كان زمن عمر لم يؤذن فقال عمر ما منعك أن تؤذن فقال إنى أذنت للنبى - ﷺ - حياته ولأبى بكر حياته لأنه كان ولى نعمتى وسمعت النبى - ﷺ - يقول يا بلال ليس عمل أفضل من عملك هذا إلا الجهاد فى سبيل الله وإنى خارج إلى الجهاد فخرج إلى الشام (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٧١]\n٣٦٥٥٥- عن فضيل بن غزوان قال حدثنى أبو دهقانة قال كنت جالسا عند عبد الله بن عمر بن الخطاب فحدث عن بلال: أن رسول الله - ﷺ - أتاه ضيف فأمره أن يأتيه بطعام قال وكان التمر دونا فأخذت صاعين فأبدلتهما بصاع فأتيت فسألنى عن التمر فأخبرته أنى أبدلت صاعين بصاع فقال رد علينا تمرنا (أبو نعيم) [كنز العمال ١٠١١١]\nأخرجه أيضًا: أحمد (٢/٢١، رقم ٤٧٢٨) .","vol":"33","page":440},{"text":"٣٦٥٥٦- عن بلال: أن رسول الله - ﷺ - مسح على الخفين والخمار (عبد الرزاق، وابن أبى شيبة،\nوالضياء، والرويانى) [كنز العمال ٢٧٦٢٤]\nأخرجه عبد الرزاق (١/١٨٧،رقم ٧٣٢)، وابن أبى شيبة (٧/٢٨٢، رقم ٣٦٠٩٩) .\n٣٦٥٥٧- عن بلال: أنه قال للنبى - ﷺ - لا تسبقنى بآمين (أبو الشيخ، وسعيد بن منصور، والحاكم فى الصلاة) [كنز العمال ٢٢١٨٩]\n٣٦٥٥٨- عن بلال مؤذن رسول الله - ﷺ -: أنه كان لا يؤذن لصلاة الفجر حتى يرى الفجر وكان يدخل إصبعيه فى أذنيه كلتاهما عند الأذان وعند الإقامة (سعيد بن منصور) [كنز العمال ٢٣١٧٢]\n٣٦٥٥٩- عن بلال: أنه كان يؤذن بالصبح فيقول حى على خير العمل فأمر رسول الله - ﷺ - أن يجعل مكانها الصلاة خير من النوم وترك حى على خير العمل (الطبرانى) [كنز العمال ٢٣١٨٨]\nأخرجه الطبرانى (١/٣٥٢، رقم ١٠٧١) .","vol":"33","page":441},{"text":"٣٦٥٦٠- عن أبى إسحاق عن معاوية بن قرة عن بلال قال: جئت رسول الله - ﷺ - للخروج إلى صلاة الغداة فوجدته يشرب ثم ناولنى فشربت ثم خرجنا إلى الصلاة فأقيمت الصلاة (الخطيب، وابن عساكر وقال: هذا حديث غريب يستحسن من رواية أبى إسحاق السبيعى عن معاوية بن قرة وفيه إرسال لأن معاوية بن قرة لم يلق بلالا) [كنز العمال ٢٤٤٥٩]\nأخرجه الخطيب (٣/٢٥٧)، وابن عساكر (٥٥/٣٨٩) .\n٣٦٥٦١- عن حكيم بن حزام قال: خرجت إلى اليمن فابتعت حلة ذى يزن فأهديتها إلى النبى - ﷺ - فى المدة التى كانت بينه وبين قريش فقال لا أقبل هدية مشرك فردها فبعتها فاشتراها فلبسها ثم خرج إلى أصحابه وهى عليه فما رأيت شيئا فى شىء أحسن منه فيها - ﷺ - فما مكثت أن قلت\nما ينظر الحكام بالفصل بعد ما بدا واضح ذو غرة وحجول\nإذا قايسوه المجد أربى عليهم كمستفرغ ماء الذناب سجيل","vol":"33","page":442},{"text":"فسمعها رسول الله - ﷺ - فالتفت إلى يتبسم ثم دخل وكساها أسامة بن زيد (الطبرانى) [كنز العمال ١٤٤٧٣]\nأخرجه الطبرانى (٣/١٩٣، رقم ٣٠٩٤) .\n٣٦٥٦٢- عن بلال قال: رأيت رسول الله - ﷺ - يمسح على الموقين والخمار (سعيد بن منصور، وابن أبى شيبه) [كنز العمال ٢٧٦٢٥]\nأخرجه ابن أبى شيبة (١/١٦٢،رقم ١٨٦٨) .\n٣٦٥٦٣- قال أبو بكر المبارك بن كامل بن أبى غالب الخفاف فى معجمه حدثنا عبيد الله بن على حدثنا حمزة بن إسماعيل الموسوى حدثنا نجيب بن ميمون بن سهل حدثنا منصور بن عبد الله الخالدى حدثنا عثمان بن أحمد بن يزيد الدقاق حدثنا محمد بن عبيد الله بن أبى داود المخزومى حدثنا شبابة بن سوار عن محمد بن المنكدر عن جابر بن عبد الله عن أبى بكر الصديق عن بلال قال قال رسول الله - ﷺ -: صبحوا بالصبح فإنه أعظم للأجر (ابن النجار) [كنز العمال ٢٢٠١٨]\nأخرجه أيضًا: البزار (٤/١٩٦) .","vol":"33","page":443},{"text":"٣٦٥٦٤- عن بلال قال: قالت سودة يا رسول الله مات فلان فاستراح فقال رسول الله - ﷺ - إنما استراح من غفر له (ابن عساكر) [كنز العمال ٤٢٩٦٨]\nأخرجه ابن عساكر (٥٤/٢١٠) .\n٣٦٥٦٥- عن عائشة مثله (ابن عساكر)\n٣٦٥٦٦- عن أبى ميسرة قال: كان أيمن على مطهرة النبى - ﷺ - ونعليه ونعاطيه حاجته (الطبرانى) [كنز العمال ٣٦٨٤٨]\nأخرجه الطبرانى (١/٢٨٩، رقم ٨٤٨) .\n٣٦٥٦٧- عن عبد الرحمن بن أبى ليلى قال: كان الناس على عهد رسول الله - ﷺ - إذا جاء الرجل وقد فاته من الصلاة شىء أشار إليه الناس فصلى ما فاته ثم دخل فى الصلاة حتى جاء يوما معاذ بن جبل فأشاروا إليه فدخل ولم ينظر ما قالوا فلما صلى النبى - ﷺ - ذكروا ذلك له فقال النبى - ﷺ - سن لكم معاذ (عبد الرزاق) [كنز العمال ٢٣٠٢٦]\nأخرجه عبد الرزاق (٢/٢٢٩، رقم ٣١٧٥) .","vol":"33","page":444},{"text":"٣٦٥٦٨- عن ابن جريج عن عطاء قال: كان الناس لا يأتمون بإمام إذا كان لهم وتر وله شفع يقومون وهو جالس ويجلسون وهو قائم حتى صلى ابن مسعود وراء النبى - ﷺ - قائما فقال النبى - ﷺ - إن ابن مسعود سن لكم سنة فاستنوا بها (عبد الرزاق) [كنز العمال ٢٣٠٢٧]\nأخرجه عبد الرزاق (٢/٢٢٩، رقم ٣١٧٦) .\n٣٦٥٦٩- عن تميم الدارى قال: كان النبى - ﷺ - فى مسيرة فقال إنا مدلجون فلا يرحل معنا مضعف ولا مصعب فارتحل رجل على ناقة صعبة فصرعته فاندقت فخذه فمات فأمر النبى - ﷺ - بالصلاة عليه ثم أمر بلالا فنادى أن الجنة لا تحل لعاص ثلاثا (أحمد، والطبرانى، والحاكم عن زياد بن نعيم) [كنز العمال ١٤٥٢]\nأخرجه أحمد (٥/٢٧٥، رقم ٢٢٤١٨)، والطبرانى (٢/٩٨، رقم ١٤٣٦)، والحاكم (٢/١٥٨، رقم ٢٦٤٣) .\n٣٦٥٧٠- عن بلال قال: كان النبى - ﷺ - يسوى مناكبنا فى الصلاة (ابن عساكر) [كنز العمال ١٣٠٠١]","vol":"33","page":445},{"text":"أخرجه ابن عساكر (٥٤/٣١٢) .\n٣٦٥٧١- عن ميسرة قال: كان النبى - ﷺ - يقول فى وضع الرجل شماله إذا جلس فى الصلاة هى قعدة المغضوب عليهم (عبد الرزاق) [كنز العمال ٢٢٣٣١]\nأخرجه عبد الرزاق (٢/١٩٨، رقم ٣٠٥٧) .\n٣٦٥٧٢- عن محمد بن جبير بن مطعم عن أبيه قال: كان النبى - ﷺ - يقول لأصحابه اذهبوا بنا إلى بنى واقف نزور البصير قال سفيان حى من الأنصار وكان البصير ضرير البصر (الطبرانى) [كنز العمال ٣٧٩٣٠]\nأخرجه الطبرانى (٢/١٢٤،رقم ١٥٣٣) .\n٣٦٥٧٣- عن سويد قال: كان بلال لا يثوب إلا فى الفجر وكان لا يؤذن حتى ينشق الفجر (ابن أبى شيبه) [كنز العمال ٢٣٢٤٤]\nأخرجه ابن أبى شيبة (١/١٩٠، رقم ٢١٧٢) .","vol":"33","page":446},{"text":"٣٦٥٧٤- كان بلال يؤذن للنبى - ﷺ - وكان يؤذن الله أكبر الله أكبر أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله ثم ينحرف عن يمين القبلة فيقول أشهد أن محمدا رسول الله أشهد أن محمدا رسول الله ثم ينحرف فيستقبل خلف القبلة فيقول حى على الصلاة حى على الصلاة ثم ينحرف عن يساره فيقول حى على الفلاح حى على الفلاح ثم يستقبل القبلة فيقول الله أكبر الله أكبر لا إله إلا الله وكان يقيم للنبى - ﷺ - فيفرد الإقامة يقول الله أكبر الله أكبر أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله حى على الصلاة حى على الفلاح قد قامت الصلاة قد قامت الصلاة الله أكبر الله أكبر لا إله إلا الله (الطبرانى) [كنز العمال ٢٣١٥٤]\nأخرجه الطبرانى (٦/٣٩، رقم ٥٤٤٨) .","vol":"33","page":447},{"text":"٣٦٥٧٥- عن بلال قال: كان تميم يهدى إلى النبى - ﷺ - راوية خمر فلما كان عام حرمت أهدى له راوية فضحك النبى - ﷺ - فقال إنها قد حرمت قال فأبيعها قال إنه حرام شراؤها وثمنها (الطبرانى) [كنز العمال ٩٩٨٦]\nأخرجه الطبرانى (٢/٥٧، رقم ١٢٧٥) .\n٣٦٥٧٦- عن جبير بن مطعم قال: كان رسول الله - ﷺ - فى سفر له فقال من يكلؤنا الليلة لا يرقد عن صلاة الفجر فقال بلال أنا فاستقبل مطلع الشمس فضرب على آذانهم حتى أيقظهم حر الشمس ثم قاموا فقادوا ركابهم ثم توضئوا فأذن بلال ثم صلوا ركعتى الفجر ثم صلوا الفجر (أحمد، والنسائى، والطحاوى، والطبرانى) [كنز العمال ٢٢٦٨٠]\nأخرجه أحمد (٤/٨١، رقم ١٦٧٩٢) .\n٣٦٥٧٧- عن أبى عبد الرحمن قال كنت جالسا مع عبد الرحمن بن عوف فمر بنا بلال فسألناه عن المسح على الخفين فقال: كان رسول الله - ﷺ - يقضى حاجته ثم يخرج فنأتيه بالماء فيتوضأ ويمسح على الخفين والعمامة (عبد","vol":"33","page":448},{"text":"الرزاق، وابن أبى شيبة) [كنز العمال ٢٧٦٢٦]\nأخرجه ابن أبى شيبة (١/١٦٢،رقم ١٨٦٨)\n٣٦٥٧٨- عن بلال قال: كان عندى تمر دون فابتعت به من السوق تمرا أجود منه بنصف كيله فقدمته إلى النبى - ﷺ - فقال ما رأيت اليوم تمرا أجود من هذا من أين هذا لك يا بلال فحدثته بما صنعت قال انطلق فرده على صاحبه وخذ تمرك فبعه بحنطة أو شعير ثم اشتر به هذا التمر ثم ائتنى به ففعلت (الطبرانى) [كنز العمال ١٠١١٠]\nأخرجه الطبرانى (١/٣٣٩، رقم ١٠١٨) .","vol":"33","page":449},{"text":"٣٦٥٧٩- عن سعيد بن المسيب عن عمر بن الخطاب عن بلال قال: كان لرسول الله - ﷺ - عندى تمر فتغير فأخرجته إلى السوق فبعته صاعين بصاع فلما قربت إليه منه قال ما هذا يا بلال فأخبرته قال مهلا أربيت اردد البيع ثم بع تمرا بذهب أو فضة أو حنطة ثم اشتر به تمرا ثم قال رسول الله - ﷺ - التمر بالتمر مثلا بمثل والحنطة بالحنطة مثلا بمثل والذهب بالذهب وزنا بوزن والفضة بالفضة وزنا بوزن فإذا اختلف النوعان فلا بأس واحد بعشرة (الطبرانى، وأبو نعيم) [كنز العمال ١٠١٠٩]\nأخرجه الطبرانى (١/٣٣٩، رقم ١٠١٧) .\n٣٦٥٨٠- عن بلال قال: كان يؤذن لرسول الله - ﷺ - يوم الجمعة إذا كان الفىء قدر الشراك إذا قعد النبى - ﷺ - على المنبر (الطبرانى) [كنز العمال ٢٣٧١٣]\nأخرجه الطبرانى (١/٣٥٣، رقم ١٠٧٥) .","vol":"33","page":450},{"text":"٣٦٥٨١- عبد الله الهوزنى قال: لقيت بلالا مؤذن رسول الله - ﷺ - فقلت يا بلال حدثنى كيف كان نفقته - ﷺ - فقال ما كان له شىء كنت أنا الذى ألى ذلك منه منذ بعثه الله حتى توفى وكان إذا أتاه الإنسان المسلم فرآه عاريا يأمرنى به فأنطلق فأستقرض فأشترى البردة فأكسوه وأطعمه حتى اعترضنى رجل من المشركين فقال يا بلال إن عندى سعة فلا تستقرض من أحد إلا منى ففعلت فلما كان ذات يوم توضأت ثم قمت لأؤذن بالصلاة فإذا المشرك قد أقبل فى عصابة من التجار فلما رآنى قال يا حبشى قلت لبيك فتجهمنى وقال لى قولا عظيما فقال أتدرى كم بينك وبين الشهر قلت قريب قال إنما بينك وبينه أربع وآخذك بالذى لى عليك فإنى لم أعطك الذى أعطيتك من كرامتك ولا كرامة صاحبك على ولكن أعطيتك لأتخذك لى عبدا فأردك ترعى الغنم كما كنت قبل ذلك فأخذ فى نفسى ما يأخذ فى أنفس الناس فانطلقت ثم أذنت بالصلاة حتى إذا صليت العتمة رجع رسول الله - ﷺ -","vol":"33","page":451},{"text":"إلى أهله فاستأذنت عليه فأذن لى فقلت يا رسول الله إن المشرك الذى كنت أدنت منه قال لى كذا وكذا وليس عندك ما تقضى عنى وليس عندى وهو فاضحى فأذن لى أن آتى إلى بعض هؤلاء الأحياء الذين قد أسلموا حتى يرزق الله رسوله ما يقضى عنى فخرجت حتى أتيت منزلى فجعلت سيفى وجرابى ومحجنى ونعلى عند رأسى واستقبلت بوجهى الأفق فكلما نمت ساعة انتبهت فإذا رأيت على ليلا نمت حتى ينشق عمود الصبح الأول فأردت أن أنطلق فإذا إنسان يسعى يدعو يا بلال أجب رسول الله - ﷺ - فانطلقت حتى أتيته فإذا أربع ركائب مناخات عليهن أحمالهن فأتيت رسول الله - ﷺ - فاستأذنت فقال أبشر فقد جاءك الله بقضاءك فحمدت الله فقال ألم تمر على الركائب المناخات الأربع قلت بلى قال إن لك رقابهن وما عليهن فإن عليهن كسوة وطعاما أهداهن إلى عظيم فدك فاقبضهن ثم اقض دينك ففعلت فحططت عنهن أحمالهن ثم علفتهن ثم قمت إلى تأذينى صلاة الصبح حتى إذا صلى رسول الله صلى الله","vol":"33","page":452},{"text":"عليه وسلم خرجت إلى البقيع فجعلت أصبعى فى أذنى فناديت فقلت من كان يطلب رسول الله - ﷺ - بدين فليحضر فما زلت أبيع وأقضى حتى لم يبق على رسول الله - ﷺ - دين فى الأرض حتى فضل فى يدى أوقيتان أو أوقية ونصف ثم انطلقت إلى المسجد وقد ذهب عامة النهار وإذا رسول الله - ﷺ - قاعد فى المسجد وحده فسلمت عليه فقال لى ما فعل ما قبلك قلت قد قضى الله كل شىء كان على رسول الله - ﷺ - فلم يبق شىء فقال أفضل شىء فقلت نعم قال انظر أن تريحنى منها فإنى لست داخلا على أحد من أهلى حتى تريحنى منه فلم يأتنا أحد حتى أمسينا فلما صلى رسول الله - ﷺ - العتمة دعانى فقال لى ما فعل الذى قبلك قلت هو معى لم يأتنا أحد فبات فى المسجد حتى أصبح فظل اليوم الثانى حتى كان فى آخر النهار جاء راكبان فانطلقت بهما فأطعمتهما وكسوتهما حتى إذا صلى العتمة دعانى فقال لى ما فعل الذى قبلك فقلت قد أراحك الله منه","vol":"33","page":453},{"text":"يا رسول الله فكبر وحمد الله شفقا من أن يدركه الموت وعنده ذلك ثم اتبعته حتى جاء أزواجه فسلم على امرأة امرأة حتى أتى مبيته فهو الذى سألتنى عنه (الطبرانى) [كنز العمال ١٨٦١٥]\n٣٦٥٨٢- عن بلال قال: لم ينه عن الصلاة إلا عند طلوع الشمس فإنها تطلع بين قرنى شيطان (ابن جرير) [كنز العمال ٢٢٤٧٩]\n٣٦٥٨٣- عن محمد بن المنكدر عن جابر عن أبى بكر الصديق عن بلال قال قال رسول الله - ﷺ -: يا بلال أصبحوا بالصبح فإنه خير لكم (أبو نعيم) [كنز العمال ١٩٢٨٩]\nأخرجه أيضًا: الطبرانى (١/٣٦٣، رقم ١١١٩) .\n٣٦٥٨٤- عن بلال قال قال رسول الله - ﷺ -: يا بلال عندك شىء فقلت نعم فجئت به فقال بقى عندك شىء يا بلال فقلت ما بقى عندى شىء إلا قدر قبضة قال أنفق بلال ولا تخش من ذى العرش إقلالا (أبو نعيم) [كنز العمال ١٧٠١٩]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/١٧٢، رقم ١٤٦٦) .\n\n<span data-type='title' id=toc-283>مسند بلال بن سعد</span>","vol":"33","page":454},{"text":"٣٦٥٨٥- عن بلال بن سعد عن أبيه: أنه قيل يا رسول الله ما للخليفة بعدك قال مثل الذى لى ما عدل فى الحكم وأقسط فى القسط ورحم ذا الرحم فمن فعل غير ذلك فليس منى ولست منه [كنز العمال ١٤٣٥٣]\n\n<span data-type='title' id=toc-284>مسند بنة الجهنى</span>\n٣٦٥٨٦- عن أبى الزبير عن جابر أن بنة الجهنى أخبره: أن رسول الله - ﷺ - رأى قوما وفى لفظ مر على قوم فى المسجد يتعاطون سيفا بينهم مسلولا، فقال: لعن الله من فعل هذا أو لم أنه وفى لفظ أو لم أنهكم عن هذا إذا سل أحدكم السيف فإذا أراد أن يدفعه إلى صاحبه فليغمده ثم ليعطه إياه (البغوى وقال لا أعلم له غيره، والباوردى، وابن السكن، وابن نافع، والطبرانى، وأبو نعيم) [كنز العمال ٢٣١٢٤]\nأخرجه الطبرانى (٢/٣٠، رقم ١١٩٠)، وابن قانع (١/١٠٢) .\n\n<span data-type='title' id=toc-285>مسند بهز</span>\n٣٦٥٨٧- عن يحيى بن عثمان حدثنا اليمان بن عدى الحضرمى حدثنا ثبيت بن كثير الضبى عن يحيى بن سعيد عن سعيد بن المسيب عن بهز قال: كان النبى - ﷺ - يستاك عرضا ويشرب مصا ويتنفس ثلاثا ويقول هو أهنأ وأمرأ وأبرأ (أبو نعيم، وابن عساكر. قال أبو نعيم: رواه إبراهيم بن العلا الزبيدى عن عباد بن يوسف عن ثبيت عن يحيى بن سعيد عن ابن المسيب عن القشيرى ورواه سليمان بن سلمة عن اليان بن عدى فقال عن معاوية القشيرى) [كنز العمال ٢٦٩٧٤]\nأخرجه ابن عساكر (١١/٤٧١) .","vol":"33","page":455},{"text":"<span data-type='title' id=toc-287>مسند التلب بن ثعلبة</span>\n٣٦٥٨٨- عن غالب بن حجيرة بن التلب عن أم عبد الله بنت ملقام عن أبيها عن جده التلب: أن النبى - ﷺ - قال الضيافة ثلاثة أيام فما زاد فهو صدقة (أبو نعيم) [كنز العمال ٢٥٩٧٦]\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/٩٧، رقم ٢٦٠٤) .","vol":"33","page":456},{"text":"٣٦٥٨٩- عن أبى بشر العنبرى عن ابن التلب عن أبيه التلب: أن رجلا أعتق نصيبا له فى مملوك فلم يضمنه النبى - ﷺ - (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٩٧٤٨]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤١١، رقم ١٢٠٦) .\n٣٦٥٩٠- عن غالب بن حجيرة قال قال حدثنى ملقام بن التلب أن التلب حدثه: أنه أتى النبى - ﷺ - فقال يا رسول الله استغفر لى إذا أذن لك أو حتى يؤذن لك قال فغبر ما شاء الله ثم دعاه فمسح يده على وجهه وقال اللهم اغفر للتلب وارحمه ثلاثا (أبو نعيم) [كنز العمال ٣٦٨٧٩]\nأخرجه أيضًا: الطبرانى (٢/٦٣، رقم ١٢٩٨) .","vol":"33","page":457},{"text":"٣٦٥٩١- عن التلب بن ثعلبة العنبرى قال: كنت عند النبى - ﷺ - فكان يطعم ويكيل لى مدا فأرفعه وآكل مع الناس حتى كان طعاما فقلت للنبى - ﷺ - اطعمتنى مدا يوم كذا وكذا فجمعته إلى اليوم فاستقرضه النبى - ﷺ - منى وكال لى منه الذى كان يكيل لى قبل ذلك (الطبرانى) [كنز العمال ١٥٥٦٨]\nأخرجه الطبرانى (٢/٦٢، رقم ١٢٩٦) .\n\n<span data-type='title' id=toc-288>مسند تميم الدارى</span>\n٣٦٥٩٢- عن عروة بن الزبير قال أخبرنى تميم الدارى: أنه ركع ركعتين بعد العصر بعد نهى عمر بن الخطاب فأتاه عمر فضربه بالدرة فأشار إليه تميم أن اجلس وهو فى صلاته فجلس عمر حتى فرغ تميم فقال لعمر لم ضربتنى قال لأنك ركعت هاتين الركعتين وقد نهيت عنها قال فإنى قد صليتها مع من هو خير منك مع رسول الله - ﷺ - فقال عمر إنه ليس بى أنتم أيها الرهط ولكنى أخاف أن يأتى بعدكم قوم يصلون ما بين العصر إلى المغرب حتى يمروا بالساعة التى نهى رسول الله - ﷺ - أن","vol":"33","page":458},{"text":"يصلى فيها كما تصلوا بين الظهر والعصر ثم يقولون قد رأينا فلانا وفلانا يصلون بعد العصر (ابن جرير) [كنز العمال ٢٢٤٧٠]\nأخرجه أيضًا الطبرانى فى لمعجم الكبير (٢/٥٨، رقم ١٢٨١) .\n٣٦٥٩٣- أول ما يحاسب به العبد يوم القيامة عن تميم الدارى قال: أول ما يحاسب به العبد يوم القيامة الصلاة المكتوبة فإن أتمها وإلا قيل انظروا هل له من تطوع فأكملت الفريضة من تطوعه فإن لم تكمل الفريضة ولم يكن له تطوع أخذ بطرفيه فيقذف به فى النار (ابن أبى شيبه) [كنز العمال ٢١٦١٥]\nأخرجه ابن أبى شيبة (٦/١٧٠، رقم ٣٠٤٢٢) .","vol":"33","page":459},{"text":"٣٦٥٩٤- سألت رسول الله - ﷺ - عن الرجل يسلم عن تميم الدارى قال: سألت رسول الله - ﷺ - عن الرجل يسلم على يدى الرجل فيموت فقال رسول الله - ﷺ - هو أولى الناس بمحياه ومماته (سعيد بن منصور، وابن أبى شيبه، وأحمد، والدارمى، وابن ماجه، والترمذى، وابن أبى عاصم، والدارقطنى، والبغوى، والطبرانى، والحاكم، وأبو نعيم، والضياء) [كنز العمال ٣٠٧٠٧]\nأخرجه ابن أبى شيبة (٦/٢٩٥، رقم ٣١٥٧٦) وأحمد (٤/١٠٢، رقم ١٦٩٨٦) والدارمى (٢/٤٧١، رقم ٣٠٣٣) وأبو داود (٣/١٢٧، رقم ٢٩١٨) وابن ماجه (٢/٩١٩، رقم ٢٧٥٢) والدارقطنى (٤/١٨١، رقم ٣١) والطبرانى فى الكبير (٢/٥٦، رقم ١٢٧٢) .\n٣٦٥٩٥- عن أبى هريرة قال أول من أسرج فى المسجد تميم الدارى (أبو نعيم) [كنز العمال ٢٩٤٥٥]\nأخرجه أيضًا: الطبرانى فى المعجم الكبير (٢/٤٩، رقم ١٢٤٧) .","vol":"33","page":460},{"text":"٣٦٥٩٦- عن السائب بن يزيد قال لم يكن يقص على عهد رسول الله - ﷺ - ولا أبى بكر ولا عمر وكان أول من قص تميم الدارى استأذن عمر فأذن له فقص قائما (أبو نعيم) [كنز العمال ٢٩٤٥٤]\nأخرجه أيضًا: الطبرانى فى المعجم الكبير (٧/١٤٩، رقم ٦٦٥٦) .\n٣٦٥٩٧- عن رسول الله - ﷺ - قال من لقى عن تميم الدارى: عن رسول الله - ﷺ - قال من لقى الله بخمس فله الجنة ومن أتى الله بخمس لم يحجبه عن الجنة والجمعة واجبة إلا على خمس والوضوء الواجب من خمس والأشربة من خمس وحق الرجال على النساء خمس ونهى النساء عن خمس فأما من لقى الله بخمس فله الجنة الصلاة والزكاة وحج البيت وصيام شهر رمضان وطاعة ولاة الأمر ولا طاعة لمخلوق فى معصية الخالق فأما من أتى الله بخمس لم يحجبه من الجنة فالنصح لله والنصح لكتاب الله والنصح لولاة الأمر والنصح لعامة المسلمين وأما الجمعة واجبة إلا على خمس المرأة والمريض والمملوك والمسافر والصغير","vol":"33","page":461},{"text":"وأما الوضوء الواجب من خمس من الريح والغائط والبول والقىء والدم القاطر وأما الأشربة من خمس من العسل والزبيب والتمر والبر والشعير وأما حق الرجل على النساء خمس لا تحنث له قسما ولا تعطر إلا له ولا تخرج إلا بإذنه ولا تدخل عليه من يكرهه وأما نهى النساء عن خمس عن اتخاذ الكمام ولبس النعال وجلوس فى المجالس وخطر بالقضيب ولبس الأزار والأردية بغير درع (ابن عساكر) [كنز العمال ١٤٥٦٧]\nأخرجه ابن عساكر فى تاريخ دمشق (١٦/٣٢٢) .\n٣٦٥٩٨- قيل يا رسول الله إن أناسا يحبون عن تميم الدارى قال: قيل يا رسول الله إن أناسا يحبون أسنام الإبل وهى أحياء وأذناب الغنم وهى أحياء فقال رسول الله - ﷺ - ما أخذوا من البهيمة وهى حية فهو ميتة (ابن النجار) [كنز العمال ٤١٧١٩]\nأخرجه أيضًا الطبرانى فى المعجم الكبير (٢/٥٧، رقم ١٢٧٦) .\n\n<span data-type='title' id=toc-289>مسند تميم بن زيد أو ابن يزيد</span>","vol":"33","page":462},{"text":"٣٦٥٩٩- عن أبى هاشم الجعفى عن تميم بن يزيد قال: دخلنا مسجد قباء، وقد أسفروا وكان النبى - ﷺ - أمر معاذا أن يصلى بهم، ثم ذكر الحديث (ابن منده، وأبو نعيم) [كنز العمال ٢٢٠١٩]\nذكره الحافظ فى الإصابة (١/٣٧٢، ترجمة ٨٥١) .\n\n<span data-type='title' id=toc-290>مسند تميم بن زيد المازنى الأنصارى</span>\nوالد عباد وهو أخو عبد الله بن زيد\n٣٦٦٠٠- عن عباد بن تميم عن أبيه قال: رأيت رسول الله - ﷺ - توضأ ومسح بالماء على لحيته ورجليه (ابن أبى شيبه، وأحمد، والبخارى فى تاريخه، والعدنى، والبغوى، والباوردى، والطبرانى، وأبو نعيم قال فى الإصابة: رجاله ثقات) [كنز العمال ٢٦٨٢٢]\nأخرجه أحمد (٤/٤٠، رقم ١٦٥٠١)، والطبرانى (٢/٦٠، رقم ١٢٨٦) .\n\n<span data-type='title' id=toc-291>مسند تميم بن غيلان بن سلمة الثقفى</span>\nقال أبو نعيم يقال أنه ولد على عهد رسول الله - ﷺ - ذكره المنيعى إن صح","vol":"33","page":463},{"text":"٣٦٦٠١- عن الفضيل بن تميم بن غيلان بن سلمة الثقفى عن أبيه تميم بن غيلان قال: بعث رسول الله - ﷺ - أبا سفيان بن حرب والمغيرة بن شعبة ورجلا آخر إما أنصارى، وإما خالد بن الوليد، فأمرهم أن يكسروا طاغية ثقيف، قالوا: يا رسول الله أين نجعل مسجدهم قال: حيث كانت طاغيتهم، كى يعبد الله حيث كان لا يعبد (أبو نعيم) [كنز العمال ١١٤٣٢]\nأخرجه أيضًا: ابن قانع (١/١١٤) .\n\n<span data-type='title' id=toc-292>مسند التيهان الأنصارى والد أسعد</span>\n٣٦٦٠٢- عن محمد بن سوقة قال حدثنى أسعد بن التيهان الأنصارى عن أبيه: أنه سمع رسول الله - ﷺ - وسمع المؤذن فقال مثل قوله (أبو نعيم وقال: فيه مقال ونظر) [كنز العمال ٢٣٢٦٠]\n\n<span data-type='title' id=toc-293>مسند التيهان والد الهيثم الأنصارى</span>","vol":"33","page":464},{"text":"٣٦٦٠٣- عن محمد بن إبراهيم بن الحارث التيمى عن أبى الهيثم بن التيهان عن أبيه: أنه سمع النبى - ﷺ - يقول فى مسيره إلى خيبر لعامر بن الأكوع وكان أسم الأكوع سنان: احد لنا من هنياتك فنزل يرتجز لرسول الله - ﷺ - (مطين، وابن منده، وأبو نعيم وقالا: هذا خطأ والصواب عن ابن أبى الهيثم عن أبيه قال ابن منده أخطأ فيه مطين قال فى الإصابة بل الواهم فيه يونس بن بكير فكذا هو فى المغازى له قال والحق أن التيهان لم يدرك الإسلام) [كنز العمال ٤٠٧٠٢]\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/١٠٠) .","vol":"33","page":465},{"text":"<span data-type='title' id=toc-295>مسند ثابت بن الحارث الأنصارى</span>\n٣٦٦٠٤- عن ثابت بن زيد أو يزيد الأنصارى قال: أصبنا ضبابا ونحن مع رسول الله - ﷺ -، فأخذ عودا فعد أصابعه ثم قال: إن أمة من بنى إسرائيل مسخت فى الأرض فلا أدرى أى الدواب هى فقلت: إن الناس قد اشتووها، فلم ينه عنها ولم يأكل (ابن جرير) [كنز العمال ٤١٧٧٨]\nأخرجه أيضًا: أحمد (٤/٢٢٠، رقم ١٧٩٦٠) .\n٣٦٦٠٥- عن ثابت بن الحارث الأنصارى قال: قسم رسول الله - ﷺ - يوم خيبر لسهلة بنت عاصم بن عدى، ولابنة لها ولدت (ابن سعد، والحسن بن سفيان، والبغوى، والطبرانى، وأبو نعيم قال فى الإصابة إسناده قوى) [كنز العمال ١١٥٦٢]\nأخرجه الطبرانى (٢/٨٢، رقم ١٣٦٩) .\n\n<span data-type='title' id=toc-296>مسند ثابت بن الصامت الأنصارى</span>\nقال أبو نعيم يقال إنه أخو عبادة بن الصامت\n٣٦٦٠٦- عن إبراهيم بن إسماعيل بن أبىحبيبة الأشهلى عن عبد الله بن عبد الرحمن بن ثابت بن الصامت عن أبيه عن جده: أن رسول الله - ﷺ - قام يصلى فى بنى الأشهل وعليه كساء ملتف به يضع يده عليه يقيه برد الحصا (ابن خزيمة، وأبو نعيم) [كنز العمال ٢١٦٨٠]\nأخرجه ابن خزيمة (١/٣٣٦، رقم: ٦٧٦) .\n\n<span data-type='title' id=toc-297>مسند ثابت بن أبى عاصم</span>\nقال أبو نعيم ذكره ابن أبى عاصم فى الصحابة وأراه تابعيا","vol":"33","page":466},{"text":"٣٦٦٠٧- عن ثعلبة بن مسلم عن ثابت بن أبى عاصم: أن النبى - ﷺ - قال إن أدنى روعات المجاهدين فى سبيل الله عدل صيام سنة وقيامها، فقال قائل: يا رسول الله وما أدنى روعات المجاهدين قال: يسقط سيفه وهو ناعس فينزل فيأخذه (ابن أبى عاصم، وأبو نعيم) [كنز العمال ١١٣٣٩]\nأخرجه ابن أبى عاصم فى الآحاد والمثانى (٥/١٦٦، رقم ٢٧٠٤) .\n\n<span data-type='title' id=toc-298>مسند ثابت بن قيس بن شماس</span>\n٣٦٦٠٨- عن إسماعيل بن محمد بن ثابت بن قيس بن شماس عن أبيه: أن أباه فارق جميلة بنت عبد الله بن أبى وهى نسوء حامل بمحمد بن ثابت، فلما وضعت حلفت أن لا تلبنه من لبنها، فجاء به ثابت إلى رسول الله - ﷺ - فى خرقة فأخبره بالقصة، فقال: ادنه منى، قال: فأدنيته منه فبزق فى فيه وسماه محمدا وحنكه بتمرة عجوة وقال: اذهب به فإن الله رازقه، فاختلفت به اليوم الأول والثانى فلقيتنى امرأة من العرب تسأل عن ثابت بن قيس بن شماس قلت: وما تريدين منه أنا ثابت، فقالت:","vol":"33","page":467},{"text":"رأيتنى فى ليلتى هذه كأنى أرضع ابنا له يقال له محمد قال: فأنا ثابت وهذا ابنى محمد، قال: فأخذته (ابن منده، والبغوى، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٧٥١٥]\nأخرجه ابن عساكر (٥٢/١٧٣) .\n٣٦٦٠٩- عن إسماعيل بن محمد بن ثابت عن أبيه عن جده: أن رجلا من الأنصار قال: يا رسول الله أوصنى وأوجز، قال: عليك باليأس مما فى أيدى الناس، وإياك والطمع، فإنه فقر حاضر (أبو نعيم) [كنز العمال ٨٨٥٢]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٤/٢٤٦، رقم ٢٢٤٩) .\n٣٦٦١٠- عن يوسف بن محمد بن ثابت بن قيس عن أبيه عن جده: أن النبى - ﷺ - عاده وهو مريض فقال اذهب البأس رب الناس عن ثابت بن قيس بن شماس ثم أخذ كفا من بطحاء فجعله فى قدح من ماء ثم صبه عليه (ابن جرير، وأبو نعيم، وابن عساكر) [كنز العمال ٢٥٦٨٦]\nأخرجه ابن عساكر (٥٢/١٧٣)","vol":"33","page":468},{"text":"٣٦٦١١- عن عبد الخير بن قيس بن ثابت بن قيس بن شماس عن أبيه عن جده قال: استشهد شاب من الأنصار يوم قريظة يقال له: خلاد، فقال النبى - ﷺ -: أما إن له أجر شهيدين، قالوا: لم يا رسول الله قال: لأن أهل الكتاب قتلوه، ودعيت أمه فجاءت متنقبة فقيل لها: تنقبين وقد قتل خلاد فقالت: لئن رزئت خلادا اليوم فلا أرزأ حيائى (أبو نعيم) [كنز العمال ٨٦٧٧]\nأخرجه أيضًا: ابن سعد (٣/٥٣٠) .\n٣٦٦١٢- عن ثابت بن قيس بن شماس قال: ذكر الكبر عند النبى - ﷺ -، فشدد فيه، فقال: إن الله لا يحب كل مختال فخور، فقال رجل من القوم: والله يا رسول الله إنى لأغسل ثيابى فيعجبنى بياضها، ويعجبنى شراك نعلى وعلاقة سوطى، فقال: ليس ذاك الكبر، إنما الكبر أن تسفه الحق وتغمص الناس (الطبرانى عن ثابت بن قيس بن شماس) [كنز العمال ٨٨٧٢]\nأخرجه الطبرانى (٢/٦٩، رقم ١٣١٧) .\n\n<span data-type='title' id=toc-299>مسند ثابت بن وديعة</span>\nوهى أمه وأبوه يزيد الأنصارى","vol":"33","page":469},{"text":"٣٦٦١٣- عن ثابت ابن وديعة: أن رجلا من بنى فزارة أتى النبى - ﷺ - بضباب قد احتوشها، فقال: إن أمة مسخت فلا أدرى هل هذا منهم (ابن جرير، وأبو نعيم) [كنز العمال ٤١٧٧٩]\nأخرجه أيضًا: أحمد (٥/٣٩٠، رقم ٢٣٣٦٣) .\n\n<span data-type='title' id=toc-300>مسند ثابت بن يزيد</span>\nقال أبو نعيم وأراه من الأنصار\n٣٦٦١٤- عن عبد الرحمن بن عائذ قال ثابت بن يزيد: أتيت النبى - ﷺ - ورجلى عرجاء لا تمس الأرض، فدعا لى، فبرئت حتى استوت مثل الأخرى (الباوردى، وابن منده وقال: لا نعرفه إلا من هذا الوجه ويحتمل أن يكون هو ابن وديعة، والطبرانى فى مسند الشاميين، وأبو نعيم وقال: غريب لا يحفظ إلا من هذا الوجه) [كنز العمال ٣٥٣٧٢]\nذكره الحافظ فى الإصابة (١/٣٩٩، ترجمة ٩١٩) .","vol":"33","page":470},{"text":"٣٦٦١٥- عن عامر بن سعد قال: دخلت على قرظة بن كعب وثابت بن يزيد وأبى مسعود الأنصارى وإذا عندهم جوار وأشياء فقلت: تفعلون هذا وأنتم أصحاب محمد - ﷺ - فقالوا: إن كنت تسمع وإلا فامض، فإن رسول الله - ﷺ - رخص لنا فى اللهو عند العرس وفى البكاء عند الموت (أبو نعيم) [كنز العمال ٤٠٦٨٢]\nأخرجه أيضًا: الطحاوى (٤/٢٩٤) .\n\n<span data-type='title' id=toc-301>مسند ثعلبة بن الحكم الليثى</span>\n٣٦٦١٦- عن ثعلبة بن الحكم الليثى قال: أصبنا يوم خيبر غنما فانتهبها الناس، فجاء النبى - ﷺ - وقدورهم تغلى، فقال: ما هذا قالوا: نهبة يا رسول الله قال: أكفؤها فإن النهبة لا تحل فكفأ وما أبقى فيها (الطبرانى، وعبد الرزاق، وابن ماجه، وأبو نعيم) [كنز العمال ١١٥٦٣]\nأخرجه الطبرانى (٢/٨٢، رقم ١٣٧١) .","vol":"33","page":471},{"text":"٣٦٦١٧- عن ثعلبة بن الحكم قال: أسرنى أصحاب رسول الله - ﷺ - وأنا يومئذ شاب فسمعت النبى - ﷺ - ينهى عن النهبة (أبو نعيم) [كنز العمال ١١٦١٤]\nأخرجه أيضًا: الطبرانى (٢/٨٣، رقم ١٣٧٥) .\n\n<span data-type='title' id=toc-302>مسند ثعلبة بن زهدم الحنظلى اليربوعى</span>\n٣٦٦١٨- عن ثعلبة بن زهدم اليربوعى قال: انتهيت إلى رسول الله - ﷺ - وهو يحدث فقال اليد العليا خير من اليد السفلى (ابن جرير فى تهذيبه) [كنز العمال ١٦٩٨٥]\n٣٦٦١٩- عن ثعلبة بن زهدم الحنظلى قال: جاء ناس من بنى ثعلبة بن يربوع إلى النبى - ﷺ - فقال رجل من الأنصار: يا رسول الله هؤلاء بنو ثعلبة بن يربوع أصابوا فلانا فى الجاهلية فهتف النبى - ﷺ -: ألا لا تجنى نفس على أخرى وكان النبى - ﷺ - يخطب وهو يقول: يد المعطى هى العليا أمك وأباك وأختك وأخاك ثم أدناك فأدناك (أبو نعيم) [كنز العمال ١٦٩٨٦]","vol":"33","page":472},{"text":"أخرجه أيضًا: هناد فى الزهد (٢/٤٧٥، رقم ٩٦٣) .\n\n<span data-type='title' id=toc-303>مسند ثعلبة بن صعير العبدى ويقال ابن أبى صغير</span>\n٣٦٦٢٠- عن الزهرى عن عبد الله بن ثعلبة بن أبى صعير عن ابنه: أن رسول الله - ﷺ - قام خطيبا فأمر بصدقة الفطر صاع تمر أو صاع شعير عن كل واحد أو قال عن كل رأس الصغير والكبير والحر والعبد (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٤٥٢١]\nأخرجه أيضًا: أبو داود (٢/١١٤، رقم ١٦٢٠) .\n\n<span data-type='title' id=toc-304>مسند ثعلبة أبى عبد الرحمن الأنصارى</span>","vol":"33","page":473},{"text":"٣٦٦٢١- عن عبد الرحمن بن ثعلبة الأنصارى عن أبيه: أن عمرو بن خبيب بن عبد شمس جاء إلى رسول الله - ﷺ - فقال: يا رسول الله إنى سرقت جملا لبنى فلان فأرسل إليهم رسول الله - ﷺ - فقالوا: إنا افتقدنا جملا لنا، فأمر النبى - ﷺ - فقطعت يده، قال ثعلبة: أنا أنظر إليه حين وقعت يده وهو يقول: الحمد لله الذى طهرنى منك، أردت أن تدخلى جسدى النار (الحسن بن سفيان، وابن منده، والطبرانى، وأبو نعيم) [كنز العمال ٣٧٢٩٢]\n٣٦٦٢٢- عن ثعلبة بن عبد الرحمن الأنصارى عن زيد بن ثابت قال: أجازنى رسول الله - ﷺ - يوم الخندق وكسانى (الطبرانى)\n\n<span data-type='title' id=toc-305>مسند ثعلبة بن أبى مالك القرظى</span>","vol":"33","page":474},{"text":"٣٦٦٢٣- عن محمد بن إسحاق عن أبى مالك بن ثعلبة بن أبى مالك عن أبيه قال: اختصم إلى رسول الله - ﷺ - فى واد يقال له: مهزور، وكان الوادى فينا، وكان يستأثر بعضهم على بعض، فقضى رسول الله - ﷺ -: إذا بلغ الماء الكعبين أن لا يحبس الأعلى على الأسفل (أبو نعيم) [كنز العمال ٩١٦٦]\nأخرجه أيضًا: مالك (٢/٧٤٤، رقم ١٤٢٦) .\n٣٦٦٢٤- عن صفوان بن سليم عن ثعلبة بن أبى مالك: أن رسول الله - ﷺ - قال لا ضرر ولا ضرار، وإن رسول الله - ﷺ - قضى فى مشارب النخل بالسيل للأعلى على الأسفل حتى يشرب الأعلى، ويروى الماء إلى الكعبين، ثم يسرح الماء إلى الأسفل، وكذلك حتى تنقضى الحوائط أو يفنى الماء (أبو نعيم) [كنز العمال ٩١٦٧]\nأخرجه أيضًا: ابن أبى عاصم (٤/٢١٥، رقم ٢٢٠٠) .\n\n<span data-type='title' id=toc-306>مسند ثمامة بن بجاد</span>\n٣٦٦٢٥- عن ثمامة بن بجاد وكانت له صحبة: أنه كان يقول أنذركم سوف أقوم سوف أصوم سوف أصلى (أبو نعيم)","vol":"33","page":475},{"text":"<span data-type='title' id=toc-307>مسند ثمامة بن أبى ثمامة</span>\nقال أبو نعيم ثمامة بن أبى ثمامة أبو سوادة الجذامى من الصحابة\n٣٦٦٢٦- قال أبو سعيد بن يونس بن عبد الأعلى قال وجدت فى كتاب عمرو بن الحارث عن بكر بن سوادة عن مولى لهم: أن النبى - ﷺ - دعا لجده ثمامة.\nأخرجه أيضًا: ابن أبى شيبة (٧/١٩٢، رقم ٣٥٢٤٧) .\n\n<span data-type='title' id=toc-308>مسند ثمامة بن عدى</span>\n٣٦٦٢٧- عن أبى الأشعث الصنعانى قال: كان أمير على صنعاء يقال له ثمامة بن عدى وكانت له صحبة فلما جاء نعى عثمان بكى وقال هذا حين انتزعت خلافة النبوة وصار ملكا جيريه من غلب على شىء أكله (أبو نعيم) [كنز العمال ٣٦٣١٤]\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٢/١٧٦، رقم ٢١١٣) .\n\n<span data-type='title' id=toc-309>مسند ثوبان بن سعد والد الحكم</span>\n٣٦٦٢٨- عن عمر بن الحكم بن ثوبان عن أبيه ثوبان: أن النبى - ﷺ - نهى عن نقرة الغراب وافتراش السبع (ابن أبى عاصم، وأبو نعيم) [كنز العمال ٢٢٢٣١]\nأخرجه ابن أبى عاصم فى لآحاد والمثانى (٤/٢١٦، رقم ٢٢٠١) .","vol":"33","page":476},{"text":"<span data-type='title' id=toc-310>مسند ثوبان مولى رسول الله - ﷺ </span>-\n٣٦٦٢٩- عن ثوبان: أذنت مرة فدخلت على النبى - ﷺ - فقلت: قد أذنت يا رسول الله، فقال: لا تؤذن حتى تصبح، ثم جئته أيضًا فقلت: قد أذنت فقال: لا تؤذن حتى ترى الفجر، ثم جئته الثالثة فقلت: قد أذنت فقال: لا تؤذن حتى تراه هكذا وجمع يديه، ثم فرقهما (عبد الرزاق) [كنز العمال ٢٣١٧٥]\nأخرجه عبد الرزاق (١/٤٩١، رقم ١٨٨٧) .\n٣٦٦٣٠- عن معدان بن أبى طلحة أن أبا الدرداء حدثه: أن النبى - ﷺ - قاء فأفطر فلقيت ثوبان فقال صدق أنا صببت له وضوءه (أبو نعيم) [كنز العمال ٢٤٣٣١]\nأخرجه أيضًا: أحمد (٦/٤٤٣، رقم٢٧٥٤٢) .\n٣٦٦٣١- عن ثوبان: أن النبى - ﷺ - كان إذا راعه أمر قال الله الله ربى لا أشرك به شيئا وفى لفظ لا شريك له (ابن عساكر) [كنز العمال ٥٠٠٣]\nأخرجه أيضًا: النسائى فى السنن الكبرى (٦/١٦٨، رقم: ١٠٤٩٣) .","vol":"33","page":477},{"text":"٣٦٦٣٢- عن ثوبان: أن رسول الله - ﷺ - قال من يتكفل لى أن لا يسأل الناس شيئا وأتكفل له بالجنة قال ثوبان أنا فكان ثوبان لا يسأل الناس شيئا (ابن جرير) [كنز العمال ١٦٦٩٧]\nأخرجه أيضًا: أحمد (٥/٢٧٥، رقم٢٢٤٢٠) .\n٣٦٦٣٣- عن ثوبان: كان يستحب أن يصلى بعد نصف النهار حين تزيغ الشمس أربع ركعات فقالت عائشة: يا رسول الله أراك تستحب الصلاة فى هذه الساعة قال: تفتح فيها أبواب السماء وينظر الله إلى خلقه وهى صلاة كان يحافظ عليها آدم ونوح وإبراهيم وموسى وعيسى (ابن النجار) [كنز العمال ٢٣٤٦٣]\n٣٦٦٣٤- عن ثوبان: أنه جاء إلى النبى - ﷺ - فقدم له طعام فقال النبى - ﷺ - لعائشة واكلى ضيفك فإن الضيف يستحى أن يأكل وحده (البيهقى فى شعب الإيمان وقال: فى إسناده نظر) [كنز العمال ٢٥٨٧٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠١، رقم ٩٦٣٣) .","vol":"33","page":478},{"text":"٣٦٦٣٥- عن ثوبان: أنه خرج مع رسول الله - ﷺ - لثمانى عشرة ليلة خلت من شهر رمضان إلى البقيع فنظر إلى رجل يحتجم فقال أفطر الحاجم والمحجوم (ابن جرير، وابن عساكر) [كنز العمال ٢٤٣٤٢]\nأخرجه ابن عساكر (٥٤/٤١٢) .\n٣٦٦٣٦- عن ثوبان عن النبى - ﷺ -: أنه رأى ناسا على دوابهم فى جنازة فقال: ألا تستحيون الملائكة يمشون على أقدامهم وأنتم ركبان (ابن عساكر) [كنز العمال ٤٢٨٨٠]\nأخرجه ابن عساكر (٥٠/٤١) .","vol":"33","page":479},{"text":"٣٦٦٣٧- عن ثوبان قال: اجتمع أربعون من الصحابة ينظرون فى القدر والجبر فمنهم أبو بكر وعمر فنزل الروح الأمين جبرئيل فقال: يا محمد أخرج على أمتك فقد أحدثوا فخرج عليهم فى ساعة لم يكن يخرج عليهم فى مثلها فأنكروا ذلك وخرج عليهم ملتمعا لونه متوردة وجنتاه كأنما تفقأ بحب الرمان الحامض فنهضوا إلى رسول الله - ﷺ - حاسرين أذرعهم ترعد أكفهم وأذرعهم فقالوا تبنا إلى الله ورسوله فقال أولى لكم إن كدتم لتوجبون أتانى الروح الأمين فقال أخرج إلى أمتك يا محمد فقد أحدثت (الطبرانى) [كنز العمال ١٥٧٢]\nأخرجه الطبرانى (٢/٩٥، رقم ١٤٢٣) .\n٣٦٦٣٨- احتجم رسول الله - ﷺ - وأعطى الحجام أجره وقال اعلفوه الناضح (الطبرانى عن ثوبان) [كنز العمال ٩٨٩٩]\nأخرجه الطبرانى (٢/٩٥، رقم ١٤٢٢) .\n٣٦٦٣٩- حرم رسول الله - ﷺ - التختم بالذهب والقسى وثياب المعصفر والمفدم والنمور (الطبرانى عن ثوبان) [كنز العمال ١٧٤٠٣]","vol":"33","page":480},{"text":"أخرجه الطبرانى (٢/٩٤، رقم ١٤١٨) .\n٣٦٦٤٠- عن ثوبان قال رسول الله - ﷺ -: الدين النصيحة الدين النصيحة الدين النصيحة قالوا لمن يا رسول الله قال لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم (ابن عساكر) [كنز العمال ٧٢٠١]\nأخرجه ابن عساكر (٩/٣٠٧) .\n٣٦٦٤١- عن ثوبان قال: ذبح رسول الله - ﷺ - أضحيته ثم قال يا ثوبان أصلح لحم هذه الأضحية فلم أزل أطعمه منها حتى قدم المدينة (ابن عساكر) [كنز العمال ١٢٧٠٤]\nأخرجه ابن عساكر (١٢/٢٤٣) .\n٣٦٦٤٢- ذكر النبى - ﷺ - بنى العباس ودولتهم فالتفت إلى أم حبيبة ثم قال هلاكهم على يدى رجل من جنس هذه (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤٩٥]\nأخرجه نعيم بن حماد فى الفتن (١/٢٩٣، رقم ٨٥٦) .","vol":"33","page":481},{"text":"٣٦٦٤٣- عن ثوبان قال قال رسول الله - ﷺ -: رأس الدين النصيحة قلنا لمن يا رسول الله قال لله ولدينه ولرسوله ولكتابه ولأئمة المسلمين وللمسلمين عامة (ابن عساكر وفيه أيوب بن سويد الرملى ضعيف) [كنز العمال ٨٧٧٥]\nأخرجه ابن عساكر (٩/٣٠٧) .\n٣٦٦٤٤- عن ثوبان قال: رأيت رسول الله - ﷺ - توضأ فمسح على الخفين وعلى الخمار يعنى العمامة (ابن عساكر) [كنز العمال ٢٧٦٢٧]\nأخرجه ابن عساكر (٣٨/٢٩٣) .","vol":"33","page":482},{"text":"٣٦٦٤٥- عن أبى أسماء الرحبى عن ثوبان مولى رسول الله - ﷺ - قال: سيكون خليفة تقصر عن بيعته الناس، ثم يكون نائبه من عدو فلا يجد بدا من أن يسير بنفسه فيسير فيظهر على عدوه، فيريده أهل العراق على الرجوع إلى عراقهم فيأبى ويقول: هذه أرض الجهاد، فيخلعونه ويولون عليهم رجلا فيسيرون إليه حتى يلقوه بالحص جبل خناصرة فيبعث إلى الشام فيجتمعون له على قلب رجل واحد فيقاتلهم بهم قتالا شديدا حتى إن الرجل ليقوم على ركائبه فيكاد يعد رجال الفريقين، ثم ينهزم أهل العراق فيطلبونهم حتى يدخلوهم الكوفة فيقتلونهم بكل من أطاق حمل السلاح منهم فيهزمهم فيقتلون من جرت عليه المواسى. قيل لأبى أسماء: ممن سمعه ثوبان أمن رسول الله - ﷺ - قال: فممن إذا (نعيم) [كنز العمال ٣١٤٩٦]\nأخرجه نعيم بن حماد فى الفتن (١/٢٩٨، رقم ٨٧٢) .","vol":"33","page":483},{"text":"٣٦٦٤٦- عن ثوبان قال: قلت يا رسول الله ما يكفينى من الدنيا قال ما سد جوعتك ووارى عورتك فإن كان لك شىء يظلك فذاك وإن كانت لك دابة تركبها فبخ (ابن النجار) [كنز العمال ٧١٤٤]\nأخرجه أيضًا: الطبرانى الأوسط (٩/١٣٦، رقم ٩٣٤٣) .\n٣٦٦٤٧- عن مكحول قال سألت ثوبان فقال: لا بأس بها توضأ ويصلى قلت أشياء تقوله أم سمعته ففاضت عيناه وقال بل سمعته (عبد الرزاق)\nأخرجه عبد الرزاق (١/٣١٧، رقم ١٢١٧) .\n٣٦٦٤٨- عن معمر عن رجل عن محمد بن عبد الرحمن بن ثوبان عن جدة قال: ما من خطوة يخطوها المسلم إلى مسجد إلا كتب الله له بها حسنة ومحا عنه به سيئة (عبد الرزاق) [كنز العمال ٢٣٠٩٨]\nأخرجه عبد الرزاق (١/٥٢٠، رقم ١٩٩٢) .","vol":"33","page":484},{"text":"٣٦٦٤٩- عن جبير بن نفير قال: مر رجل بثوبان، فقال: أين تريد قال: أريد الغزو فى سبيل الله، قال له: لا تجبن إذا لقيت، ولا تغلل إذا غنمت ولا تقتلن شيخا كبيرا ولا صبيا، فقال له الرجل: ممن سمعت هذا قال: من رسول الله - ﷺ - (ابن عساكر) [كنز العمال ١١٤٣٣]\nأخرجه ابن عساكر (٢٧/٤٠٤) .\n\n<span data-type='title' id=toc-311>مسند ثوبان والد عبد الرحمن الأنصارى</span>\n٣٦٦٥٠- عن يزيد خصيفة عن محمد بن عبد الرحمن بن ثوبان عن أبيه عن جده ثوبان قال سمعت رسول - ﷺ -: من رأيتموه ينشد شعرا فى المسجد فقولوا: فض الله فاك ثلاث مرات، ومن رأيتموه ينشد ضالة فى المسجد، فقولوا: لا وجدتها ثلاث مرات، ومن رأيتموه يبيع أو يبتاع فى المسجد، فقولوا: لا أربح الله تجارتك كذلك قال لنا رسول الله - ﷺ - (ابن منده، وأبو نعيم) [كنز العمال ٢٠٨١٧]\nأخرجه أيضًا: الطبرانى (٢/١٠٣، رقم ١٤٥٤) .","vol":"33","page":485},{"text":"٣٦٦٥١- عن ثوبان مولى رسول الله - ﷺ - قال: من صام ستة أيام بعد الفطر كان تمام السنة من جاء بالحسنة فله عشر أمثالها (ابن عساكر) [كنز العمال ٢٤٢١٢]\nأخرجه ابن عساكر (٥١/٢٦) .\n٣٦٦٥٢- عن ثوبان قال قال رسول الله - ﷺ -: من يتقبل لى بواحدة أتقبل له بالجنة قال ثوبان: أنا، قال: لا تسأل الناس شيئا فإن كان سوطك وقع فلا تقل لأحد ناولنيه حتى تنزل فتأخذه (ابن جرير) [كنز العمال ١٧١٤٠]\nأخرجه أيضًا: أحمد (٥/٢٨١، رقم ٢٢٤٧٦) .\n٣٦٦٥٣- عن ثوبان قال قال رسول الله - ﷺ -: من يضمن لى خلة وأضمن له الجنة قلت أنا يا رسول الله قال لا تسأل الناس شيئا (ابن جرير، وأبو نعيم) [كنز العمال ١٧١٤١]\nأخرجه أيضًا: أحمد (٥/٢٧٩، رقم ٢٢٤٥٨) .","vol":"33","page":486},{"text":"<span data-type='title' id=toc-313>مسند جابر بن أسامة الجهنى</span>\n٣٦٦٥٤- عن جابر بن أسامة الجهنى قال: ذهبت إلى السوق فلقيت النبى - ﷺ - فى أصحابه فسألتهم أين يريد فقالوا: يختط لقومك مسجدا، فرجعت فوجدت قومى قياما فقلت ما شأنكم فقالوا: خط لنا رسول الله - ﷺ - مسجدا برجله، وغرز فى القبلة خشبة أقامها فيه (الطبرانى، وأبو نعيم) [كنز العمال ٢٣١٣٤]\nأخرجه الطبرانى (٢/١٩٤، رقم ١٧٨٧) .\n\n<span data-type='title' id=toc-314>مسند جابر بن الأزرق الغاضرى</span>\n٣٦٦٥٥- عن جابر بن الأزرق الغاضرى قال: أتيت رسول الله - ﷺ - على راحلة ومتاع فلم أزل أسايره إلى جانبه حتى بلغنا، فنزل إلى قبة من أدم فدخلها فقام على بابه أكثر من ثلاثين رجلا معهم السياط فدنوت فإذا رجل يدفعنى، فقلت: لئن دفعتنى لأدفعنك ولئن ضربتنى لأضربنك، فقال: يا أشر الرجال فقلت: والله أنت شر منى، قال: كيف قلت جئت من أقطار اليمن لكيما أسمع من النبى - ﷺ -، ثم أرجع فأحدث من ورائى، ثم أنت تمنعنى، قال: صدقت، نعم","vol":"33","page":487},{"text":"والله لأنا شر منك ثم ركب النبى - ﷺ - فتعلقه الناس من عند العقبة من منى حتى كثروا عليه يسألونه، ولا يكاد واحد يصل إليه من كثرتهم، فجاءه رجل مقصر شعره، فقال: صل على يا رسول الله، فقال: صلى الله على المحلقين ثم قال: صل على، فقال: صلى الله على المحلقين، ثم قال: صل على، فقال: صلى الله على المحلقين، فقال: ثلاث مرات، ثم انطلق فحلق رأسه فلا أرى إلا رجلا محلوقا (أبو نعيم) [كنز العمال ١٢٧٤٢]\nأورده الحافظ فى الإصابة (٢/٢٥٧، رقم ٢٢٠٨) .\n\n<span data-type='title' id=toc-315>مسند جابر بن سبرة الأسدى</span>","vol":"33","page":488},{"text":"٣٦٦٥٦- عن سالم بن أبى الجعد قال حدثنى جابر بن سبرة الأسدى قال: سمعت رسول الله - ﷺ - يقول: وهو يذكر الجهاد، فقال: إن الشيطان جلس لابن آدم بطرقه، فجلس على طريق الإسلام، فقال: تسلم وتدع دينك ودين آبائك فعصاه فأسلم، ثم أتاه من قبل الهجرة، فقال: تهاجر وتدع أرضك ومنماك ومولدك وتضيع عيالك فعصاه فهاجر، ثم أتاه من قبل الجهاد، فقال: تجاهد وتهراق دمك وتنكح زوجتك ويقسم مالك وتضيع عيالك فعصاه فجاهد، قال رسول الله - ﷺ -: فحق على الله من فعل ذلك فخر من دابته فمات فوقع أجره على الله، وإن لسعته دابة فمات فقد وقع أجره على الله، وإن قتل فقضى فحق على الله أن يدخله الجنة (أبو نعيم وقال: هذا مما وهم فيه طارق بن عبد العزيز بن طارق يذكر جابر ورواه ابن فضيل عن موسى بن أبى جعفر عن سالم عن سبرة بن أبى فاكه وهو المشهور) [كنز العمال ١١٣٤٠]\nأخرجه أيضًا: البخارى (٤/١٨٧) .","vol":"33","page":489},{"text":"<span data-type='title' id=toc-316>مسند جابر بن سليم الجهيمى التميمى</span>\n٣٦٦٥٧- عن قرة بن موسى عن جابر بن سليم الجهيمى قال: انتهيت إلى النبى - ﷺ - وهو محتب فى بردة له كأنى انظر إلى هدابها على قدميه فقلت يا رسول الله أوصنى قال اتق الله ولا تحقرن من المعروف شيئا (أبو نعيم) [كنز العمال ١٦٩٨٧]\n٣٦٦٥٨- عن أبى تميمة الجهيمى قال قال أبو جرى جابر: ركبت قعودا لى فأتيت مكة فى طلب النبى - ﷺ -، فإذا هو جالس، فقلت السلام عليك يا رسول الله، قال: وعليك، قلت إنا معشر أهل البادية، قوم فينا الجفاء، فعلمنى كلاما ينفعنى الله به، قال: اتق الله، ولا تحقرن من المعروف أو الخير شيئا، وإياك وإسبال الإزار، فإنه من المخيلة، وإن الله لا يحب المختال فقال رجل: يا رسول الله ذكرت إسبال الإزار، وقد يكون بساق الرجل القرح أو الشىء يستحى منه فقال: لا بأس إلى نصف الساق أو إلى الكعبين، إن رجلا كان ممن قبلكم لبس بردة فتبختر فيها، فنظر الله إليه","vol":"33","page":490},{"text":"من فوق عرشه، فمقته، فأمر الأرض فأخذته، فهو يتجلجل بين الأرض فاحذروا وقائع الله (أبو نعيم) [كنز العمال ٨٨٧٤]\nأخرجه أيضًا: أحمد (٥/٦٣، رقم ٢٠٦٥١) .\n\n<span data-type='title' id=toc-317>مسند جابر بن سمرة</span>\n٣٦٦٥٩- أتى أعرابى رسول الله - ﷺ - فقال: يا رسول الله ما تقول فى الضب فقال: مسخت أمة من بنى إسرائيل لا أدرى أى الدواب مسخت ولا آمر به ولا أنهى عنه (الطبرانى عن جابر بن سمرة) [كنز العمال ٤١٧٨٠]\nأخرجه الطبرانى (٢/٢١٤، رقم ١٨٧٧) .","vol":"33","page":491},{"text":"٣٦٦٦٠- عن جابر بن سمرة قال: أتى النبى - ﷺ - بماعز بن مالك، رجل قصير فى إزار ما عليه رداء ورسول الله - ﷺ - متكئ على وسادة على يساره يكلمه، وما أدرى وأنا بعيد بينى وبينه القوم فقال: اذهبوا به، ثم قال: ردوه فكلمه وأنا أسمع غير أن بينى وبينه القوم، ثم قال: اذهبوا به فارجموه، ثم قام النبى - ﷺ - خطيبا فقال: أو كلما نفرنا فى سبيل الله خلف أحدهم له نبيب كنبيب التيس يمنح إحداهن الكثبة من اللبن، والله لا أقدر على أحدهم إلا نكلت به (الطيالسى، وعبد الرزاق، وأحمد، ومسلم، وأبو داود) [كنز العمال ١٣٥٣٨]\nأخرجه الطيالسى (ص ١٠٤، رقم ٧٦٤)، وعبد الرزاق (٧/٣٢٤، رقم ١٣٣٤٣)، وأحمد (٥/٨٦، رقم ٢٠٨٢٢)، ومسلم (٣/١٣١٩، رقم ١٦٩٢)، وأبو داود (٤/١٤٦، رقم ٤٤٢٢) .","vol":"33","page":492},{"text":"٣٦٦٦١- أمرنا رسول الله - ﷺ - أن نتوضأ من لحوم الإبل ولا نتوضأ من لحوم الغنم وأن نصلى فى دمن الغنم ولا نصلى فى أعطان الإبل (ابن أبى شيبه) [كنز العمال ٢٧٠٦٧]\nأخرجه ابن أبى شيبة (٧/٢٧٧، رقم ٣٦٠٥٦) .\n٣٦٦٦٢- أمرنا رسول الله - ﷺ - أن نصلى مرابض الغنم ولا نصلى فى أعطان الإبل (ابن أبى شيبه) [كنز العمال ٢٢٥١٦]\nأخرجه ابن أبى شيبة (١/٣٣٩، رقم ٣٨٩٧) .\n٣٦٦٦٣- إن النبى - ﷺ - كان يقرأ فى الظهر والعصر بالسماء والطارق والسماء ذات البروج (ابن أبى شيبه) [كنز العمال ٢٢٥٢٣]\nأخرجه ابن أبى شيبة (١/٣١٤، رقم ٣٥٨٦) .\n٣٦٦٦٤- عن جابر بن سمرة قال قال النبى - ﷺ -: إن بمكة لحجرا كان يسلم على ليالى بعثت إنى لأعرفه إذا مررت عليه (الطيالسى، وأبو نعيم) [كنز العمال ٣٥٣٧٤]\nأخرجه الطيالسى (ص ١٠٦، رقم ٧٨١) .","vol":"33","page":493},{"text":"٣٦٦٦٥- عن جابر بن سمرة: أن رجلا سأل رسول الله - ﷺ - أصلى فى الثوب الذى آتى فيه أهلى قال نعم إلا أن ترى فيه شيئا فتغسله (ابن النجار) [كنز العمال ٢١٦٨١]\nأخرجه أيضًا: أبو يعلى (١٣/٤٥٤، رقم ٧٤٦٠) .\n٣٦٦٦٦- عن جابر بن سمرة: أن رجلين اختصما إلى رسول الله - ﷺ - فى بعير فأقام كل واحد منهما شاهدين أنه له فجعله النبى - ﷺ - بينهما (الطبرانى) [كنز العمال ١٤٥٣١]\nأخرجه الطبرانى (٢/٢٠٤، رقم ١٨٣٤) .\n٣٦٦٦٧- أن رسول الله - ﷺ - رجم يهوديا ويهودية (ابن أبى شيبه)\nأخرجه ابن أبى شيبة (٤/٢١٤، رقم ١٩٤١٦)\n٣٦٦٦٨- عن جابر بن سمرة قال قال رسول الله - ﷺ - لعلى: إنك مستخلف مقتول وإن هذه مخضوبة من هذه لحيته من رأسه (ابن عدى، وابن عساكر) [كنز العمال ٣٦٤٢٨]\nأخرجه ابن عدى (٧/٤٧) .\n٣٦٦٦٩- عن سماك بن حرب: أنه رأى جابر بن سمرة يمسح على الخفين (عبد الرزاق)","vol":"33","page":494},{"text":"أخرجه عبد الرزاق (١/١٩٨، رقم ٧٧١) .\n٣٦٦٧٠- عن جابر بن سمرة قال قال النبى - ﷺ -: إنى لا أعرف حجرا قال قال النبى - ﷺ - إنى لأعرف حجرا كان يسلم على قبل أن أبعث إنى لأعرفه (أبو نعيم) [كنز العمال ٣٥٣٧٥]\nأخرجه أيضًا: أحمد (٥/٨٩، رقم٢٠٨٦٠) .\n٣٦٦٧١- أول الناس رمى بسهم فى سبيل الله سعد (ابن أبى شيبه، ويعقوب بن سفيان) [كنز العمال ٣٧١٠٨]\nأخرجه ابن أبى شيبة (٤/٢١٤، رقم ١٩٤١٦) .\n٣٦٦٧٢- عن جابر بن سمرة قال: بعثنا رسول الله - ﷺ - فى سرية فهزمنا، فاتبع سعد راكبا منهم فالتفت إليه فرأى ساقه خارجة من الغرز فرماه بسهم فرأيت الدم يسيل كأنه شراك فأناخ (الطبرانى عن جابر سمرة) [كنز العمال ٣٠٣٠٢]\nأخرجه الطبرانى (٢/٢٠٩، رقم ١٨٥٦) .\n٣٦٦٧٣- عن جابر بن سمرة قال قال رسول الله - ﷺ - لعمار: تقتلك وفى لفظ يقتل عمارا الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٣٧١]","vol":"33","page":495},{"text":"أخرجه ابن عساكر (٤٣/٤٢٩) .\n٣٦٦٧٤- عن جابر بن سمرة قال: جالست النبى - ﷺ - أكثر من مائة مرة فى المسجد، يجلس مع أصحابه يتناشدون الشعر، وربما تذاكروا أمر الجاهلية، فيتبسم النبى - ﷺ - معهم (ابن جرير، والطبرانى) [كنز العمال ٨٩٥٣]\nأخرجه أيضًا: الطبرانى (٢/٢٢٩، رقم ١٩٤٨) .\n٣٦٦٧٥- عن جابر بن سمرة قال: خرج رسول الله - ﷺ - على جنازة ابن الدحداح فلما رجع أتى بفرس معرورى فركبه ومشينا خلفه (أبو نعيم) [كنز العمال ٤٢٨٨١]\nأخرجه أيضًا: ابن عدى (٣/٣٨) .\n٣٦٦٧٦- عن جابر بن سمرة قال: رأيت النبى - ﷺ - ليلة أضحيان وعليه حلة حمراء فكنت أنظر إليه وإلى القمر فلهو أزين فى عينى من القمر (أبو نعيم) [كنز العمال ١٨٥٤٣]\nوأخرجه أيضًا: الطبرانى (٢/٢٠٦، رقم ١٨٤٢) .","vol":"33","page":496},{"text":"٣٦٦٧٧- صلى بنا رسول الله - ﷺ - صلاة الفجر فجعل يهوى بيديه قدامه وهو فى الصلاة، فسأله القوم حين انصرف فقال: إن الشيطان كان يلقى على شرر النار ليفتننى عن الصلاة فتناولته، فلو أخذته ما انفلت منى حتى يربط إلى سارية من سوارى المسجد وينظر إليه ولدان أهل المدينة (عبد الرزاق) [كنز العمال ٣٥٣٧٦]\nأخرجه عبد الرزاق (٢/٢٤، رقم ٢٣٣٨) .\n٣٦٦٧٨- صلينا مع رسول الله - ﷺ - صلاة مكتوبة فضم يديه فى الصلاة، فلما قضى الصلاة قلنا: يا رسول الله، أحدث فى الصلاة شىء قال: لا، إلا أن الشيطان أراد أن يمر بين يدى فخنقته حتى وجدت برد لسانه على يدى، وايم الله لولا ما سبقنى إليه أخى سليمان لنيط إلى سارية من سوارى المسجد حتى يطيف به ولدان أهل المدينة (الطبرانى) [كنز العمال ٣٥٤٧٢]\nأخرجه الطبرانى (٢/٢٥١، رقم ٢٠٥٣) .","vol":"33","page":497},{"text":"٣٦٦٧٩- عن جابر بن سمرة قال: صلينا مع رسول الله - ﷺ - فأومأ إلينا أن نجلس فقال: ما يمنعكم أن تصفوا كما تصف الملائكة عند الرحمن قالوا: وكيف يصفون يا رسول الله قال: يتمون الصفوف ويرصون الصفوف رصا (البزار) [كنز العمال ٢٣٠٠٢]\nأخرجه أيضًا: عبد الرزاق (٢/٤٦، رقم ٢٤٣٢) .\n٣٦٦٨٠- عن جابر بن سمرة قال: كان أصحاب النبى - ﷺ - يتناشدون الشعر ورسول الله - ﷺ - يسمع (الطبرانى) [كنز العمال ٨٩٥٢]\nأخرجه الطبرانى (٢/٢٢١، رقم ١٩١٠) .\n٣٦٦٨١- عن جابر بن سمرة قال: كان الصبيان يمرون بالنبى - ﷺ - فمنهم من يمسح خده ومنهم من يمسح خديه فمررت به فمسح خدى فكان الخد الذى مسحه النبى - ﷺ - أحسن من الخد الآخر (الطبرانى) [كنز العمال ٣٦٨٨٠]\nأخرجه الطبرانى (٢/٢٢١، رقم ١٩٠٩) .","vol":"33","page":498},{"text":"٣٦٦٨٢- كان النبى - ﷺ - إذا صلى الغداة قعد فى مجلسه حتى تطلع الشمس (عبد الرزاق) [كنز العمال ٤٩٩٠]\nأخرجه عبد الرزاق (٢/٢٣٨، رقم ٣٢٠٢) .\n٣٦٦٨٣- عن أبى خالد الوالبى عن جابر بن سمرة أو رجل من الصحابة قال: كان النبى - ﷺ - يرعى غنما فاستعلى الغنم فكان فى الإبل هو وشريك له فاكتريا أخت خديجة، فلما قضوا السفر بقى لهم عليها شىء، فجعل شريكه يأتيهم فيتقاضاهم ويقول لمحمد: انطلق: فيقول: اذهب أنت فإنى أستحى، فقالت مرة وأتاهم: فأين محمد لا يجىء معك قال: قلت له فزعم أنه يستحى فقالت: ما رأيت رجلا أشد حياء ولا أعف ولا ولا فوقع فى نفس أختها خديجة فبعثت إليه فقالت: ائت أبى فاخطبنى إليه فقال: أبوك رجل كثير المال وهو لا يفعل، قالت: انطلق فالقه فكلمه ثم أنا أكفيك وأته عند سكره، ففعل فأتاه فزوجه، فلما أصبح جلس فى المجلس فقيل له: قد أحسنت زوجت محمدا، قال: أو فعلت قالوا: نعم، فقام فدخل عليها","vol":"33","page":499},{"text":"فقال: إن الناس يقولون إنى قد زوجت محمدا وما فعلت، قالت: بلى. فلا تسفهن رأيك فإن محمدا كذا، فلم تزل به حتى رضى، ثم بعثت إلى محمد - ﷺ - بوقيتين من فضة أو ذهب وقالت: اشتر حلة واهدها لى وكبشا وكذا وكذا ففعل (الطبرانى) [كنز العمال ٣٧٧٦٦]\nأخرجه الطبرانى (٢/٢٠٩، رقم ١٨٥٨) .\n٣٦٦٨٤- عن جابر بن سمرة قال: كان بلال يؤذن للظهر إذا دحضت الوقت وربما أخر الإقامة ولا يؤخر الأذان عن الوقت (أبو الشيخ فى الأذان، وابن النجار) [كنز العمال ٢٣١٧٦]\nأخرجه أيضًا: الطيالسى (ص ١٠٦، رقم ٧٨٣) .\n٣٦٦٨٥- عن جابر بن سمرة قال: كان بلال يؤذن ثم يستأذن على النبى - ﷺ - (الطبرانى) [كنز العمال ٢٣٢٧٩]\nأخرجه الطبرانى (٢/٢٣١، رقم ١٩٥٧) .\n٣٦٦٨٦- كان بلال يؤذن للنبى - ﷺ - فإذا فرغ من أذانه استأذنه عليه (أبو الشيخ، والطبرانى) [كنز العمال ٢٣١٧٧]\nأخرجه الطبرانى (٢/٢٣١، رقم ١٩٥٧) .","vol":"33","page":500},{"text":"٣٦٦٨٧- عن جابر بن سمرة قال: كان رسول الله - ﷺ - قد شمط مقدم رأسه ولحيته، فإذا ادهن وامتشط لم يتبين فإذا أشعث رأيته مبينا، وكان كثير شعر الرأس واللحية، ورأيت عند غضروف كتفه مثل بيضة الحمامة تشبه جسده (ابن عساكر) [كنز العمال ١٨٥٤٤]\nأخرجه ابن عساكر (٣/٢٩٤) .\n٣٦٦٨٨- كان رسول الله - ﷺ - يؤخر العشاء (ابن أبى شيبه) [كنز العمال ٢١٨٤٣]\nأخرجه ابن أبى شيبة (١/٢٩٠، رقم ٣٣٣٣) .\n٣٦٦٨٩- عن جابر بن سمرة قال: كان رسول الله - ﷺ - يأمرنا بصيام عاشوراء ويحثنا عليه ويتعاهدنا عنده فلما فرض رمضان لم يأمرنا ولم يتعاهدنا عنده (ابن النجار) [كنز العمال ٢٤٥٩٢]\nأخرجه أيضًا: الطيالسى (ص ١٠٦، رقم ٧٨٤) .\n٣٦٦٩٠- كان رسول الله - ﷺ - يصلى كنحو من صلاتكم التى تصلون اليوم، ولكنه كان يخفف، كانت صلاته أخف من صلاتكم، كان يقرأ فى الفجر الواقعة ونحوها من السور (عبد الرزاق) [كنز العمال ٢٢١٢٤]","vol":"34","page":1},{"text":"أخرجه عبد الرزاق (٢/١١٥، رقم٢٧٢٠) .\n٣٦٦٩١- عن جابر بن سمرة قال: كان شاب يخدم النبى - ﷺ -، ويخف فى حوائجه، فقال: تسألنى حاجة قال: ادع الله لى بالجنة، فرفع رأسه وتنفس وقال: نعم ولكن بكثرة السجود (أبو داود، والطبرانى) [كنز العمال ٢١٦٢٨]\nأخرجه الطبرانى (٢/٢٤٥، رقم ٢٠٢٩) .\n٣٦٦٩٢- عن جابر بن سمرة قال: كان مؤذن رسول الله - ﷺ - يؤذن ثم يمهل فلا يقيم حتى إذا رأى النبى - ﷺ - قد خرج أقام الصلاة حين يراه (أبو الشيخ، والطبرانى) [كنز العمال ٢٣٢٧٨]\nأخرجه الطبرانى (٢/٢٢١، رقم ١٩١٢) .\n٣٦٦٩٣- كان مؤذن النبى - ﷺ - يمهل فلا يقيم حتى إذا رأى النبى - ﷺ - قد خرج أقام الصلاة حين يراه (عبد الرزاق) [كنز العمال ٢٣٢٨٠]\nأخرجه عبد الرزاق (١/٤٧٥، رقم ١٨٣٠) .","vol":"34","page":2},{"text":"٣٦٦٩٤- عن جابر بن سمرة قال: كان مؤذن رسول الله - ﷺ - يؤذن ثم يمهل فلا يقيم حتى إذا رأى النبى - ﷺ - قد خرج أقام الصلاة حين يراه (الطبرانى) [كنز العمال ٢٣٢٧٨]\nأخرجه الطبرانى (٢/٢٢١، رقم ١٩١٢) .\n٣٦٦٩٥- كان يقرأ فى الظهر بسبح اسم ربك الأعلى وفى الصبح أطول من ذلك (ابن أبى شيبه) [كنز العمال ٢٢١٢٢]\nأخرجه ابن أبى شيبة (١/٣١٠، رقم ٣٥٤٣) .\n٣٦٦٩٦- كان رسول الله - ﷺ - يقرأ فى الفجر بقاف والقرآن المجيد ونحوها، وكان يقرأ فى الظهر بسبح اسم ربك الأعلى وفى الصبح أطول من ذلك (ابن أبى شيبه) [كنز العمال ٢٢١٢٢]\nأخرجه ابن أبى شيبة (١/٣١٠، رقم ٣٥٤٣) .\n٣٦٦٩٧- كانت صلاة رسول الله - ﷺ - قصدا وخطبته قصدا (ابن أبى شيبه) [كنز العمال ٢٣٣٢٥]\nأخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٥٥) .","vol":"34","page":3},{"text":"٣٦٦٩٨- كانت لرسول الله - ﷺ - خطبتان يجلس بينهما يقرأ القرآن ويذكر الناس (ابن أبى شيبه) [كنز العمال ٢٣٣٢٦]\nأخرجه ابن أبى شيبة (١/٤٤٨، رقم ٥١٧٧) .\n٣٦٦٩٩- عن جابر بن سمرة: كأنى أنظر إلى شعر رسول الله - ﷺ - وجمته تضرب إلى هذا المكان وضرب فوق ثديه (الطبرانى) [كنز العمال ١٨٥٤٥]\nأخرجه الطبرانى (٢/٢٣٩، رقم ١٩٩٧) .\n٣٦٧٠٠- كنا نتوضأ من لحوم الإبل ولا نتوضأ من لحوم الغنم (ابن أبى شيبه) [كنز العمال ٢٧٠٦٦]\nأخرجه ابن أبى شيبة (١/٥٠، رقم ٥١٣) .\n٣٦٧٠١- كنا نصلى فى مرابض الغنم ولا نصلى فى أعطان الإبل (ابن أبى شيبه) [كنز العمال ٢٢٥١٥]\nأخرجه ابن أبى شيبة (١/٣٣٩، رقم ٣٨٩٣) .\n٣٦٧٠٢- عن جابر بن سمرة قال: كنت أجالس النبى - ﷺ - وكان طويل الصمت قليل الضحك (ابن النجار) [كنز العمال ١٨٦٩١]\nأخرجه أيضًا: الطيالسى (ص ١٠٥، رقم ٧٧١) .","vol":"34","page":4},{"text":"٣٦٧٠٣- عن جابر بن سمرة قال قال رسول الله - ﷺ -: لا يملين مصاحفنا إلا غلمان قريش وغلمان ثقيف (أبو نعيم) [كنز العمال ٤٧٦١]\n٣٦٧٠٤- عن جابر بن سمرة قال: ما أبالى أن لا أخلع خفى ثلاثا (ابن جرير) [كنز العمال ٢٧٦٢٨]\n٣٦٧٠٥- ما مات رسول الله - ﷺ - حتى صلى قاعدا (ابن أبى شيبه) [كنز العمال ٢٢٣٩٨]\nأخرجه ابن أبى شيبة (ج: ١/٤٠٠، رقم ٤٦٠٤) .\n٣٦٧٠٦- عن جابر بن سمرة قال: مات بغلة عند رجل فأتى النبى - ﷺ - يستفتيه، فقال: أما لك ما يغنيك عنها قال: لا، قال: اذهب فكلها (الطبرانى) [كنز العمال ٤١٧٥٥]\nأخرجه الطبرانى (٢/٢٣٤، رقم ١٩٧٧) .\n٣٦٧٠٧- مات جمل بالحرة وإلى جنبه قوم محتاجون فرخص لهم النبى - ﷺ - فى أكله (الطبرانى عن جابر بن سمرة) [كنز العمال ٤١٧٥٦]\nأخرجه الطبرانى (٢/٢٢٣، رقم١٩٢٤) .","vol":"34","page":5},{"text":"٣٦٧٠٨- عن جابر بن سمرة قال قال رسول الله - ﷺ - لعلى: من أشقى الأولين قال عاقر الناقة وقال من أشقى الآخرين قال الله ورسوله أعلم قال قاتلك يا على (ابن عساكر) [كنز العمال ٣٦٤٢٩]\nأخرجه ابن عساكر (٤٢/٥٥١) .\n٣٦٧٠٩- عن سماك بن حرب عن جابر بن سمرة قال: من حدثك أن النبى - ﷺ - كان يخطب على المنبر جالسا فكذبه به فانا شهدته كان يخطب قائما، ثم يجلس، ثم يقوم فيخطب خطبة أخرى، قلت: فكيف كانت خطبته قال: كلام يعظ به الناس ويقرآ آيات من كتاب الله، ثم ينزل وكانت خطبته قصدا، وصلاته قصدا بنحو: ﴿والشمس وضحاها﴾ ﴿والسماء والطارق﴾ إلا صلاة الغداة قال: وصلاة الظهر كان بلال يؤذن حين تدحض الشمس، فان جاء رسول الله - ﷺ - أقام، وإلا مكث حتى يخرج، والعصر نحو ما تصلون، والمغرب نحو ما تصلون، والعشاء الآخرة يؤخرها عن صلاتكم قليلا (ابن عساكر) [كنز العمال ٢٣٣٢٧]\nأخرجه ابن عساكر (٥٣/٣٣٦) .","vol":"34","page":6},{"text":"<span data-type='title' id=toc-318>مسند جابر بن طارق</span>\nوقيل ابن أبى طارق الأخمسى والد الحكيم\n٣٦٧١٠- عن حكيم بن جابر عن أبيه: أن أعرابيا مدح رسول الله - ﷺ -، حتى أزبد شدقه، فقال النبى - ﷺ -: عليكم بقلة الكلام، ولا يستهوينكم الشيطان، فإن تشقيق الكلام من شقاشق الشيطان (الشيرازى فى الألقاب، وأبو نعيم وفيه بكر بن حبيش متروك) [كنز العمال ٩٠١٣]\n٣٦٧١١- عن حكيم بن جابر عن أبيه قال: دَخَلْتُ عَلَى النَّبِىِّ - ﷺ - فِى بَيْتِهِ وَعِنْدَهُ من هَذِهِ الدُّبَّاءُ فَقُلْتُ أَىُّ شَىْءٍ هَذَا قَالَ هَذَا الْقَرْعُ هُوَ الدُّبَّاءُ نُكَثِّرُ بِهِ طَعَامَنَا (أبو نعيم) [كنز العمال ٤٠٩٨٦]\nأخرجه أيضًا: ابن ماجه (٢/١٠٩٨، رقم ٣٣٠٤) .\n\n<span data-type='title' id=toc-319>مسند جابر بن عبد الله</span>","vol":"34","page":7},{"text":"٣٦٧١٢- عن جابر قال: أبصرت عيناى وسمعت أذناى من رسول الله - ﷺ - بالجعرانة وفى ثوب بلال فضة ورسول الله يقبضها للناس فيعطيهم فقال له رجل يا رسول الله اعدل قال ويلك فمن يعدل إذا لم أعدل لقد خبت وخسرت إن لم أكن أعدل فقال عمر بن الخطاب دعنى يا رسول الله فلأقتل هذا المنافق فقال معاذ الله أن يتحدث الناس أنى أقتل أصحابى إن هذا وأصحابه يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين مروق السهم من الرمية (الطبرانى، ومسلم، والنسائى، وابن جرير) [كنز العمال ٣١٥٨٠]\nأخرجه الطبرانى (٢/١٨٥، رقم ١٧٥٣) .\n٣٦٧١٣- عن جابر قال: أتانا رسول الله - ﷺ - ونحن مضطجعون فى مسجده فضربنا بعسيب كان فى يده وقال قوموا لا ترقدوا فى المسجد (عبد الرزاق وفيه حزام بن عثمان الأنصارى متروك باتفاق) [كنز العمال ٢٣١٢٦]\nأخرجه عبد الرزاق (١/٤٢٢، رقم ١٦٥٥) .","vol":"34","page":8},{"text":"٣٦٧١٤- عن جابر قال: أتى رسول الله - ﷺ - بجنازة رجل من أصحابه ليصلى عليه فأبى أن يصلى عليه فقيل يا رسول الله ما تركت الصلاة على أحد من أمتك إلا على هذا قال إن هذا كان يبغض عثمان فلم أصل عليه (ابن النجار) [كنز العمال ٣٦١٨٥]\nأخرجه أيضًا: الترمذى (٥/٦٣٠، رقم ٣٧٠٩) .\n٣٦٧١٥- عن جابر قال: أتى رسول الله - ﷺ - قبر عبد الله بن أبى بعد ما أدخل حفرته فأمر به فأخرج فوضعه على ركبتيه وفخذيه فنفث فيه من ريقه وألبسه قميصه (البزار) [كنز العمال ٤٢٩٣١]\nأخرجه أيضًا: البخارى (١/٤٥٣، رقم ١٢٨٥) .\n٣٦٧١٦- عن جابر قال: أتى يوم الفتح بأبى قحافة ليبايع وإن رأسه ولحيته كالثغامة فقال رسول الله - ﷺ - غيروه بشىء (ابن عساكر) [كنز العمال ٣٧٤٢٨]\nأخرجه ابن عساكر (٣٤/٢٤١) .\n٣٦٧١٧- عن جابر قال: أتيت رسول الله - ﷺ - وهو فى المسجد فقال صل ركعتين (ابن أبى شيبة)","vol":"34","page":9},{"text":"أخرجه ابن أبى شيبة (١/٢٩٩، رقم ٣٤٢٧) .\n٣٦٧١٨- عن جابر بن عبد الله قال: إذا توضأت فلا تمندل (عبد الرزاق) [كنز العمال ٢٧٠١٣]\nأخرجه عبد الرزاق (١/١٨٢، رقم ٧٠٨) .\n٣٦٧١٩- عن جابر قال: إذا دخل الرجل بيته أو أوى إلى فراشه ابتدره ملك وشيطان فقال الملك اختم بخير وقال الشيطان اختم بشر فإن ذكر الله وحمده طرده ثم يكلأه فإذا استيقظ قال الملك افتح بخير وقال الشيطان افتح بشر فإن ذكر الله وقال الحمد لله الذى يمسك السماوات والأرض أن تزولا ولئن زالتا إن أمسكهما من أحد من بعده إنه كان حليما غفورا الحمد لله الذى يمسك السماء أن تقع على الأرض إلا بإذنه إن الله بالناس لرؤف رحيم فإن خر عن فراشه فمات مات شهيدا وإن قام فصلى صلى فى فضائل (ابن جرير) [كنز العمال ٤١٩٥٧]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٢١٣، رقم ١٠٦٨٩) .\n٣٦٧٢٠- عن جابر قال: إذا ضحك الرجل فى الصلاة فإنه يعيد الصلاة ولا يعيد الوضوء (عبد الرزاق) [كنز العمال ٢٢٤١٣]","vol":"34","page":10},{"text":"أخرجه عبد الرزاق (٢/٣٧٧، رقم ٣٧٦٦) .\n٣٦٧٢١- عن جابر قال: إذا كان أحدكم على عشائه ونودى بالصلاة فلا يعجل عنه حتى يفرغ (عبد الرزاق) [كنز العمال ٢٢٥٤١]\nأخرجه عبد الرزاق (١/٥٧٥، رقم ٢١٨٨) .\n٣٦٧٢٢- عن جابر قال: أراد النبى - ﷺ - أن ينهى أن يسمى بيعلى وبركة وبأفلح ويسار وبنافع وبنحو ذلك ثم رأيته سكت بعد عنها ولم يقل شيئا ثم قبض ولم ينه عنها ثم أراد عمر أن ينهى عنها ثم تركه (ابن جرير وصححه) [كنز العمال ٤٥٩٨٦]\nأخرجه أيضًا: الحاكم (٤/٣٠٥، رقم ٧٧٢١) .\n٣٦٧٢٣- عن جابر قال: أصاب الناس عطش يوم الحديبية فهش الناس إلى رسول الله - ﷺ - فوضع يده فى الركوة فرأيت الماء مثل العيون قيل كم كنتم قال لو كنا مائة ألف لكفانا كنا خمس عشرة مائة (ابن أبى شيبة) [كنز العمال ٣٥٣٧٨]\nأخرجه ابن أبى شيبة (٧/٣٨٦، رقم ٣٦٨٥٤) .","vol":"34","page":11},{"text":"٣٦٧٢٤- عن جابر قال: أطعمنا النبى - ﷺ - لحوم الخيل ونهانا عن لحوم الحمر (ابن أبى شيبة) [كنز العمال ٤١٧٤٠]\nأخرجه ابن أبى شيبة (٧/٢٨٨، رقم ٣٦١٥٢) .\n٣٦٧٢٥- عن جابر قال: أعتق أبو مذكور غلاما يقال له يعقوب القبطى عن دبر منه فبلغ النبى - ﷺ - فقال أله مال غيره قالوا لا قال من يشتريه منى فاشتراه نعيم بن النحام ختن عمر بن الخطاب بثمانمائة درهم فقال النبى - ﷺ - أنفق على نفسك فإن كان فضل فعلى أهلك فإن كان فضل فعلى أقاربك فإن كان فضل فاقسم ها هنا وها هنا (عبد الرزاق) [كنز العمال ٢٩٧٥٩]\nأخرجه عبد الرزاق (٩/١٤٠، رقم ١٦٦٦٤) .","vol":"34","page":12},{"text":"٣٦٧٢٦- عن معمر قال: أعطانى سماك بن الفضل كتابا من النبى - ﷺ - إلى مالك بن كفلانس والمصعبين فقرأته فإذا فيه فيما سقت الأنهار والسماء العشر وفيما سقى بالرشاء نصف العشر وفى البقر مثل الإبل (ابن جرير وقال: أخذ جماعة بهذا وقالوا إن الخبر الذى روى فيها عن معاذ منسوخ بكتاب النبى - ﷺ - إلى عماله بخلافه) [كنز العمال ١٦٩٣٨]\nأخرجه عبد الرزاق (٤/٢٦، رقم ٦٨٥٥) .\n٣٦٧٢٧- عن أبى الزبير عن جابر قال: أفاض النبى - ﷺ - كافا بعيره (ابن جرير) [كنز العمال ١٢٦٣٠]\n٣٦٧٢٨- عن أبى الزبير عن جابر قال: أفاض رسول الله - ﷺ - من جمع وعليه السكينة وأمرهم بالسكينة وأوضع فى وادى محسر (ابن جرير) [كنز العمال ١٢٦٢٩]\nأخرجه أيضًا: الترمذى (٣/٢٣٤، رقم ٨٨٦) .\n٣٦٧٢٩- عن جابر قال: أقام رسول الله - ﷺ - بتبوك عشرين ليلة يقصر الصلاة (عبد الرزاق) [كنز العمال ٢٢٧١٣]","vol":"34","page":13},{"text":"أخرجه عبد الرزاق (٢/٥٣٢، رقم ٤٣٣٥) .\n٣٦٧٣٠- عن جابر قال: أقبلت عير بتجارة يوم جمعة ورسول الله - ﷺ - يخطب فانصرف الناس ينظرون وبقى رسول الله - ﷺ - فى اثنى عشر رجلا فنزلت هذه الآية ﴿وإذا رأو تجارة أو لهوا انفضوا إليها وتركوك قائما﴾ (ابن أبى شيبة) [كنز العمال ٤٦٥٥]\nأخرجه أبى شيبة (١/٤٤٨، رقم٥١٨٤) .\n٣٦٧٣١- عن جابر قال: أكلت مع رسول الله - ﷺ - ومع أبى بكر وعمر وعثمان خبزا ولحما فصلوا ولم يتوضؤا (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٧١٦١]\nأخرجه ابن أبى شيبة (١/٥١، رقم٥٢١) .\n٣٦٧٣٢- عن جابر قال: أكلنا لحوم الخيل يوم خيبر (ابن أبى شيبة) [كنز العمال ٤١٧٤١]\nأخرجه ابن أبى شيبة (٥/١٢٠، رقم ٢٤٣١٠) .","vol":"34","page":14},{"text":"٣٦٧٣٣- عن جابر قال: أم معاذ قوما فى صلاة المغرب فمر به غلام من الأنصار وهو يعمل على بعير له فأطال بهم معاذ فلما رأى ذلك الغلام ترك الصلاة وانطلق فى طلب بعيره فرفع ذلك إلى النبى - ﷺ - فقال أفتان أنت يا معاذ لا يقرأ أحدكم فى المغرب إلا بسبح اسم ربك الأعلى والشمس وضحاها (ابن أبى شيبة) [كنز العمال ٢٢٩٢٥]\nأخرجه ابن أبى شيبة (١/٣١٥، رقم ٣٦٠٥) .\n٣٦٧٣٤- عن جابر قال: أما أنا فأقرأ فى الركعتين الأوليين من الظهر والعصر بفاتحة الكتاب وسورة وفى الأخريين بفاتحة الكتاب (عبد الرزاق) [كنز العمال ٢٢١٢٥]\nأخرجه عبد الرزاق (٢/١٠١) .\n٣٦٧٣٥- عن جابر: أن الضب أتى به النبى - ﷺ - فلم يأكله فقال عمر إن فيه منفعة للرعاء فقال إن أمة من الأمم مسخت فلا أدرى لعلها فلم يأمر به ولم ينه عنه ولم يأكله (ابن جرير) [كنز العمال ٤١٧٨١]","vol":"34","page":15},{"text":"٣٦٧٣٦- عن جابر: أن النبى - ﷺ - أخذ بيد مجذوم فأقعده معه قال كل ثقة بالله وتوكلا عليه (ابن النجار) [كنز العمال ٢٨٥٠٥]\nأخرجه أيضًا: الترمذى (٤/٢٦٦، رقم ١٨١٧) .\n٣٦٧٣٧- عن جابر: أن النبى - ﷺ - توضأ مرة مرة (ابن أبى شيبة) [كنز العمال ٢٧٠٠٢]\nأخرجه ابن أبى شيبة (١/١٧، رقم: ٦٦) .\n٣٦٧٣٨- عن جابر: أن النبى - ﷺ - جمع بين الصلاتين فى السفر الظهر والعصر (ابن جرير) [كنز العمال ٢٢٧٦٧]\nأخرجه أيضًا: ابن حبان (٤/٤٦١، رقم ١٥٩٠) .\n٣٦٧٣٩- عن جابر: أن النبى - ﷺ - جمع بين الظهر والعصر بأذان وإقامتين (ابن جرير) [كنز العمال ٢٢٧٧١]\nأخرجه أيضًا: النسائى فى الكبرى (١/٥٠٤، رقم ١٦٢٠) .\n٣٦٧٤٠- عن جابر: أن النبى - ﷺ - حرم كل دافة أقبلت على المدينة من العضة وشيئا آخر قاله إلا لمنشد ضالة أو عصا لحديده ينتفع بها (عبد الرزاق) [كنز العمال ٣٨١٣٥]","vol":"34","page":16},{"text":"أخرجه عبد الرزاق (٩/٢٦١، رقم ١٧١٤٧) .\n٣٦٧٤١- عن جابر: أن النبى - ﷺ - خرج يوم العيد فبدأ بالصلاة بغير أذان ولا إقامة ثم خطب (ابن النجار) [كنز العمال ٢٤٥٢٣]\nأخرجه أيضًا: أحمد (٣/٣١٨، رقم ١٤٤٦٠) .\n٣٦٧٤٢- عن جابر: أن النبى - ﷺ - دخل على عمرو بن العاص فقال نعم أهل البيت أبو عبد الله وأم عبد الله وعبد الله (ابن عساكر) [كنز العمال ٣٧٤٣٣]\nأخرجه ابن عساكر (٤٦/١٣٩) .\n٣٦٧٤٣- عن جابر: أن النبى - ﷺ - دخل مكة وعليه عمامة سوداء (ابن أبى شيبة) [كنز العمال ٣٠١٦٢]\nأخرجه ابن أبى شيبة (٧/٤٠٥، رقم ٣٦٩١٨) .\n٣٦٧٤٤- عن جابر: أن النبى - ﷺ - زجر أن تصل المرأة بشعرها شيئا (ابن جرير) [كنز العمال ٤٦٠١٣]\nأخرجه أيضًا: ابن حبان (١٢/٣٢٤، رقم ٥٥١٥) .\n٣٦٧٤٥- عن جابر: أن النبى - ﷺ - صلى خلف أبى بكر فى ثوب واحد (ابن عساكر) [كنز العمال ٢١٦٨٥]\nأخرجه ابن عساكر (٢١/٣٧) .","vol":"34","page":17},{"text":"٣٦٧٤٦- عن جابر: أن النبى - ﷺ - صلى على أصحمه فكبر عليه أربعا (ابن شيبة) [كنز العمال ٤٢٨٤٢]\nأخرجه ابن أبى شيبة (٢/٤٩٣، رقم ١١٤١٨) .\n٣٦٧٤٧- عن جابر: أن النبى - ﷺ - ضحى بكبشين يوم النحر (البزار) [كنز العمال ١٢٧٠٣]\n٣٦٧٤٨- عن جابر: أن النبى - ﷺ - عق عن الحسن والحسين (ابن أبى شيبة) [كنز العمال ٤٦٠٠٣]\nأخرجه ابن أبى شيبة (٧/٣٠٤، رقم ٣٦٣٠٦) .\n٣٦٧٤٩- عن جابر: أن النبى - ﷺ - غربت له الشمس وهو بسرف فلم يصل المغرب حتى دخل مكة (عبد الرزاق) [كنز العمال ٢١٨٢٢]\nأخرجه عبد الرزاق (١/٥٥٤، رقم ٢١٠٠) .\n٣٦٧٥٠- عن عطاء عن جابر: أن النبى - ﷺ - قال حيث أفاض من عرفات يا أيها الناس عليكم بالسكينة والوقار ولا يقتل بعضكم بعضا (ابن جرير) [كنز العمال ١٢٦٣١]\nأخرجه النسائى فى الكبرى (٢/٤٢٥، رقم ٤٠١٧) .","vol":"34","page":18},{"text":"٣٦٧٥١- عن جابر: أن النبى - ﷺ - قال ذات يوم وهو مسجى بثوبه نائم أو كالنائم قال اللهم اغفر لعمرو ثلاثا فقال أصحابه من عمرو يا رسول الله قال عمرو بن العاص كنت إذا ناديته للصدقة جاءنى بها (ابن عدى، وابن عساكر) [كنز العمال ٣٧٤٣٤]\nأخرجه ابن عدى (٢/٤١٢) .\n٣٦٧٥٢- عن جابر: أن النبى - ﷺ - قال من سيدكم يا بنى سلمة قالوا جد ابن قيس على بخل فيه قال وأى داء أدوى من البخل بل سيدكم الأبيض بشر بن البراء (أبو نعيم) [كنز العمال ٣٨٠١٠]\nأخرجه أبونعيم (٧/٣١٧) .\n٣٦٧٥٣- عن جابر: أن النبى - ﷺ - قال يوم الخندق هل من رجل يأتينا بخبر بنى قريظة قال الزبير أنا فذهب على فرسه فجاء بخبرهم ثم قال الثانية فقال الزبير أنا فذهب ثم قال الثالثة فقال النبى - ﷺ - لكل نبى حوارى وحوارى الزبير (البزار) [كنز العمال ٣٦٦١٦]\nأخرجه أيضًا: أحمد (٣/٣٤٥، رقم ١٤٧٥٤) .","vol":"34","page":19},{"text":"٣٦٧٥٤- عن جابر: أن النبى - ﷺ - قال يوم حنين الآن حمى الوطيس ثم انتحى ركابه وقال هزموا ورب الكعبة (العسكرى فى الأمثال) [كنز العمال ٣٠٢١١]\n٣٦٧٥٥- عن جابر: أن النبى - ﷺ - كان يغرف على رأسه ثلاثا فقال له رجل إنى كثير فلا يكفينى فقال كان رسول الله - ﷺ - أكثر منك شعرا وأطيب (سعيد بن منصور)\nأخرجه أيضًا: البخارى (١/١٠١، رقم ٢٥٣) .\n٣٦٧٥٦- عن جابر: أن النبى - ﷺ - كان يقول فى التشهد وفى لفظ كان يعلمنا التشهد باسم الله وبالله التحيات لله والصلوات لله والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله أسأل الله الجنة وأعوذ بالله من النار وفى لفظ يسأل الله ويتعوذ (ابن أبى شيبة، والنسائى، وابن ماجه، وأبو يعلى، والحاكم، والبيهقى، والضياء)","vol":"34","page":20},{"text":"أخرجه ابن أبى شيبة (١/٢٦٠، رقم ٢٩٨٩)، والنسائى (١/٣٧٩، رقم ١٢٠٤)، وابن ماجه (١/٢٩٢، رقم ٩٠٢)، وأبو يعلى (٤/١٦٣، رقم ٢٢٣٢)، والحاكم (١/٣٩٩، رقم٩٨٢)، والبيهقى (٢/١٤١، رقم ٢٦٥٣) .\n٣٦٧٥٧- عن جابر: أن النبى - ﷺ - كان ينبذ له فى تور من حجارة (ابن عساكر) [كنز العمال ١٣٨١٧]\nأخرجه ابن عساكر (٥٢/٣٧٣) .\n٣٦٧٥٨- عن جابر: أن النبى - ﷺ - كان ينقل معهم الحجارة للكعبة وعليه إزاره فقال له العباس عمه يا ابن أخى لو حللت إزارك فجعلته على منكبيك دون الحجارة قال فحله فجعله على منكبيه فسقط مغشيا عليه فما رؤى بعد ذلك اليوم عريانا (أبو نعيم) [كنز العمال ٣٥٣٧٩]\nأخرجه أبو نعيم (٣/٣٤٩) .\n٣٦٧٥٩- عن جابر: أن النبى - ﷺ - لم يصل على قتلى أحد ولم يغسلوا (ابن أبى شيبة) [كنز العمال ١١٧٣٦]\nأخرجه ابن أبى شيبة (٢/٤٥٨، رقم ١١٠٠٩) .","vol":"34","page":21},{"text":"٣٦٧٦٠- عن أبى الزبير عن جابر: أن النبى - ﷺ - لما أفاض من عرفة جعل يقول السكينة عباد الله ويقول بيده هكذا وأشار ببطن كفه إلى الأرض (ابن جرير) [كنز العمال ١٢٦٢٨]\nأخرجه أيضًا: أحمد (٣/٣٥٥، رقم ١٤٨٦٨) .\n٣٦٧٦١- عن جابر: أن النبى - ﷺ - لما رأى حمزة بكى فلما رأى ما مثل به شهق (الطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٣٨]\nأخرجه الطبرانى (٣/١٤٢، رقم ٢٩٣٢) .\n٣٦٧٦٢- عن جابر: أن النبى - ﷺ - مسح على خفين والعمامة (ابن عساكر) [كنز العمال ٢٦٩٨٨]\nأخرجه ابن عساكر (٥٢/٣٧٠) .\n٣٦٧٦٣- عن جابر: أن النبى - ﷺ - نحر هديه بيده ونحر بعضه غيره (ابن النجار) [كنز العمال ١٢٧٢٤]\nأخرجه أيضًا: البيهقى (٩/٢٨٤، رقم ١٨٩٤٥) .","vol":"34","page":22},{"text":"٣٦٧٦٤- عن جابر: أن النبى - ﷺ - نهى عن الصور فى البيت وأن النبى - ﷺ - أمر عمر بن الخطاب زمان الفتح وهو بالبطحاء أن يأتى الكعبة فيمحو كل صورة فيها فلم يدخل البيت حتى محيت كل صورة فيها (ابن عساكر) [كنز العمال ٣٠١٦٣]\nأخرجه ابن عساكر (٤٣/١٥٣) .\n٣٦٧٦٥- عن جابر: أن النبى - ﷺ - أمر بالقتلى يوم أحد فزملوا بدمائهم وأن يقدم أكثرهم أخذا للقرآن وأن يدفن اثنان فى قبر قال فدفنت أبى وعمى فى قبر (ابن أبى شيبة) [كنز العمال ١١٧٤٤]\nأخرجه ابن أبى شيبة (٧/٣٦٩، رقم ٣٦٧٦٩) .","vol":"34","page":23},{"text":"٣٦٧٦٦- قال ابن عساكر أخبرنى أبو القاسم هبة الله بن عبد الله حدثنا أبو بكر الخطيب حدثنا القاضى أبو بكر محمد بن عمر بن إسماعيل الداودى حدثنا أبو بكر محمد بن عبيد الله بن الفتح الصيرفى حدثنا أبو بكر بن أبى داود حدثنا محمد بن قهزاد أخبرنى سلمة بن سليمان حدثنا عبد الله بن المبارك حدثنا عمر بن سلمة بن أبى يزيد عن أبيه عن جابر بن عبد الله: أن النبى - ﷺ - توضأ فى طست فأخذته فصببته فى بئر لنا قال أبو بكر بن أبى داود كتب عنى أبى ثلاثة أحاديث هذا أحدها وسمع أبى منى هذا الحديث وكان يقول حدثت عن ابن قهزاد. [كنز العمال ٣٥٤٧٣]\nأخرجه ابن عساكر (٢٩/٧٩) .\n٣٦٧٦٧- عن جابر: أن النبى - ﷺ - رمل من الحجر إلى الحجر (ابن عساكر) [كنز العمال ١٢٥٣٣]\nأخرجه أيضًا: مالك (١/٣٦٤، رقم ٨١٠) .","vol":"34","page":24},{"text":"٣٦٧٦٨- عن محمد بن المنكدر عن جابر: أن النبى - ﷺ - سئل عن الإيمان قال الصبر والسماحة (أبو يعلى، والبيهقى فى شعب الإيمان) [كنز العمال ١٣٩٢]\nأخرجه أبو يعلى (٣/٣٨٠، رقم ١٨٥٤) .\n٣٦٧٦٩- عن سفيان الثورى عن محمد بن المنكدر عن جابر: أن النبى - ﷺ - شرب لبنا فمضمض وقال إن له دسما (ابن عساكر) [كنز العمال ٤١٦٩٥]\nأخرجه ابن عساكر (١٧/١٦) .\n٣٦٧٧٠- عن جابر: أن النبى - ﷺ - كان إذا رجع من غزوته قال آيبون تائبون إن شاء الله لربنا حامدون (ابن أبى عاصم، وابن عدى، والمحاملى فى الدعاء، وابن عساكر، وسعيد بن منصور) [كنز العمال ١٧٦٣٢]\nأخرجه ابن عساكر (١٦/٢٨٧) .\n٣٦٧٧١- عن قتادة عن أنس أو جابر بن عبد الله: أن النبى - ﷺ - كان ضخم الساقين ضخم القدمين لم ير بعده مثله (الرويانى، وابن عساكر) [كنز العمال ١٨٥٤٢]","vol":"34","page":25},{"text":"٣٦٧٧٢- عن جابر: أن النبى - ﷺ - كان يجمع بين الرجلين من قتلى أحد فى الثوب الواحد ثم يقول أيهم أكثر أخذا للقرآن فإذا أشير إلى أحدهما قدمه فى اللحد وقال أنا شهيد على هؤلاء يوم القيامة وأمر بدفنهم بدمائهم ولم يصل عليهم ولم يغسلوا (ابن أبى شيبة) [كنز العمال ١١٧٤٣]\nأخرجه ابن أبى شيبة (٧/٣٦٧، رقم ٣٦٧٥٣) .\n٣٦٧٧٣- عن جابر: أن النبى - ﷺ - مسح على الخفين والعمامة (ابن عساكر) [كنز العمال ٢٦٩٨٨]\nأخرجه ابن عساكر (٥٢/٣٧٠) .\n٣٦٧٧٤- عن جابر: أن امرأة من الأنصار صنعت شاة لرسول الله - ﷺ - فدعته فى نفر من أصحابه وقربت لهم سورا ثم أتتهم بطعام فأكل رسول الله - ﷺ - وأكلنا معه فدعا بماء فتوضأ ثم صلى بنا الظهر ثم أتى بفضول طعامهم فأكلوا ثم قام فصلى بنا العصر ولم يتوضأ (ابن عساكر) [كنز العمال ٢٧١٦٣]\nأخرجه ابن عساكر (٣٦/٢٧٤) .","vol":"34","page":26},{"text":"٣٦٧٧٥- عن جابر: أن بقرة أفلتت على خمر فشربت فخافوا عليها فسألوا النبى - ﷺ - فقال كلوها أو قال لا بأس بأكلها (ابن عساكر) [كنز العمال ٤١٧٤٢]\nأخرجه ابن عساكر (٤٥/٣٤٥) .\n٣٦٧٧٦- عن جابر: أن حاطب بن أبى بلتعة كتب إلى أهل مكة يذكر أن رسول الله - ﷺ - آت لغزوهم فدل رسول الله - ﷺ - على المرأة التى معها الكتاب فأرسل إليها فأخذ كتابها من رأسها فقال يا حاطب فعلت قال نعم أما إنى لم أفعله غشا لرسول الله - ﷺ - ولا نفاقا قد علمت أن الله مظهر رسوله ويتم له أمره غير أنى كنت غريبا بين أظهرهم وكانت ولدى معهم فأردت أن أتخذها عندهم فقال عمر ألا أضرب رأس هذا فقال أتقتل رجلا من أهل بدر ما يدريك لعل الله اطلع على أهل بدر فقال اعملوا ما شئتم (ابن عساكر) [كنز العمال ٣٧٩٦٣]\nأخرجه ابن عساكر (٢٦/١٩١) .","vol":"34","page":27},{"text":"٣٦٧٧٧- عن جابر: أن رجلا أتى إلى رسول الله - ﷺ - فسأله فأعطاه ثم أتاه آخر فسأله فأعطاه ثم سأله آخر فأعطاه ثم أتاه آخر فسأله فوعده ثم أتاه آخر فسأله فوعده فقام عمر بن الخطاب فقال يا رسول الله سئلت فأعطيت ثم سئلت فأعطيت ثم سئلت فأعطيت ثم سئلت فوعدت ثم سئلت فوعدت فكأن رسول الله - ﷺ - كرهه فقام عبد الله بن حذافة السهمى فقال أنفق يا رسول الله ولا تخش من ذى العرش إقلالا فقال بذلك أمرت (ابن جرير، وسنده صحيح على شرط الشيخين فإنه قال حدثنى محمد بن عبد الله بن عبد الحكم المصرى حدثنا أبى وشعيب بن الليث عن الليث بن سعد عن خالد بن يزيد عن ابن أبى هلال عن أبى سعيد أن جابر بن عبد الله أخبرهم فذكره) [كنز العمال ١٦٩٩٠]","vol":"34","page":28},{"text":"٣٦٧٧٨- عن جابر: أن رجلا أتى النبى - ﷺ - فسأله عن وقت الصلاة فسكت عنه رسول الله - ﷺ - فأذن بلال بصلاة الظهر حين زالت الشمس فأمره رسول الله - ﷺ - فأقام الصلاة فصلى ثم أذن بلال بالعصر حين ظننا أن ظل الرجل قد كان أطول منه فأمره رسول الله - ﷺ - فأقام الصلاة ثم أذن بلال بالمغرب حين غابت الشمس وأفطر الصائم فأمره فأقام الصلاة ثم أذن بلال بالعشاء وهى العتمة حين ذهب بياض النهار وهو الشفق فيما يرى فأمره فأقام الصلاة فصلى ثم أذن بلال بالفجر حين تبين الفجر فأمره فأقام الصلاة فصلى ثم أذن بلال الغداة بصلاة الظهر حين دلكت الشمس فأخرها رسول الله - ﷺ - حتى ظننا أن ظل الرجل قد صار مثله فأمره فأقام الصلاة فصلى ثم أذن بالعصر فأخرها رسول الله - ﷺ - حتى ظننا أن ظل الرجل قد صار مثليه فأقام الصلاة فصلى ثم أذن بالمغرب فأخرها حتى كاد يذهب بياض النهار وهو الشفق","vol":"34","page":29},{"text":"فيما يرى فأمره فأقام الصلاة ثم أذن بالعشاء وهى العتمة حين ذهب بياض النهار فنمنا ثم قمنا مرارا ثم خرج إلينا رسول الله - ﷺ - فقال إن الناس قد صلوا ورقدوا وإنكم لن تزالوا فى صلاة ما انتظرتم الصلاة ولولا أن أشق على أمتى لأخرت الصلاة إلى هذا الحين ثم صلى قريبا من نصف الليل أو قبل أن ينتصف الليل ثم أذن بلال بالفجر فأخرها رسول الله - ﷺ - حتى أسفر الصبح ورأى الرامى موقع نبله ثم صلى ثم التفت إلى الناس فقال أين سائلى عن وقت الصلاة فقال ها أنا ذا يا رسول الله قال رسول الله - ﷺ - ما بين هذين الوقتين وقت الصلاة (ابن عساكر) [كنز العمال ٢١٧٣٠]\nأخرجه ابن عساكر (٢٩/١٧٦) .\n٣٦٧٧٩- عن جابر: أن رجلا أغلظ للعباس فغضب رسول الله - ﷺ - وقال للرجل أما علمت أن عم الرجل صنو أبيه (ابن عساكر) [كنز العمال ٣٧٣٣٧]\nأخرجه ابن عساكر (٢٦/٣١٧) .","vol":"34","page":30},{"text":"٣٦٧٨٠- عن جابر: أن رجلا زنى فأمر به رسول الله - ﷺ - فجلد الحد ثم أخبر أنه كان قد أحصن فأمر به فرجم (ابن جرير) [كنز العمال ١٣٥٤٥]\nأخرجه أيضًا: ابن عدى (٤/٢٠٢) .\n٣٦٧٨١- عن جابر قال: إن رجلا سلم على النبى - ﷺ - وهو يبول فقال إذا رأيتنى على هذا فلا تسلم على فإنك إن سلمت على وأنا على هذا لم أرد عليك (ابن جرير) [كنز العمال ٢٥٧٢١]\n٣٦٧٨٢- عن جابر: أن رجلا قال يا رسول الله ذبحت قبل أن أرمى قال ارم ولا حرج وقال آخر طفت بالبيت قبل أن أذبح قال اذبح ولا حرج قال آخر يا رسول الله حلقت قبل أن أذبح قال اذبح ولا حرج (ابن جرير) [كنز العمال ١٢٦٦٢]\nأخرجه أيضًا: أحمد (٣/٣٨٥، رقم ١٥١٧٢) .","vol":"34","page":31},{"text":"٣٦٧٨٣- عن ابن جريج قال أخبرنى ابن شهاب عن أبى سلمة بن عبد الرحمن عن جابر بن عبد الله: أن رجلا من أسلم أتى رسول الله - ﷺ - فحدثه أنه زنى شهد على نفسه أربع شهادات فأمر به رسول الله - ﷺ - فرجم وكان قد أحصن زعموا أنه ماعز بن مالك قال ابن جريج فأخبرنى يحيى بن سعيد عن عبد الله بن دينار مولى ابن عمر أنه بلغه أن النبى - ﷺ - قام بعد أن رجم الأسلمى فقال اجتنبوا هذه القاذورات التى نهى الله عنها فمن ألم بشىء منها فليستتر (عبد الرزاق) [كنز العمال ١٣٥٤٢]\nأخرجه عبد الرزاق (٧/٣١٩، رقم ١٣٣٣٦) .","vol":"34","page":32},{"text":"٣٦٧٨٤- عن معمر عن الزهرى عن أبى سلمة بن عبد الرحمن عن جابر بن عبد الله: أن رجلا من أسلم جاء النبى - ﷺ - فاعترف بالزنا فأعرض عنه ثم اعترف فأعرض عنه حتى هد على نفسه أربع مرات فقال النبى - ﷺ - أبك جنون قال لا قال أحصنت قال نعم فأمر به النبى - ﷺ - فرجم بالمصلى فلما أزلقته الحجارة فر فأدرك فرجم حتى مات فقال له النبى - ﷺ - خيرا ولم يصل عليه قال معمر وأخبرنى ابن طاوس عن أبيه قال لما أخبر النبى - ﷺ - أنه فر قال فهلا تركتموه أو قال فلولا تركتموه قال معمر وأخبرنى أيوب بن حميد عن هلال قال لما رجم رسول الله - ﷺ - الأسلمى قال واروا عنى من عوراتكم ما وارى الله عنى منها ومن أصاب شيئا منها فليستتر قال معمر وأخبرنى يحيى بن أبى كثير عن عكرمة أن النبى - ﷺ - قال لماعز حين اعترف بالزنا أقبلت أباشرت. [كنز العمال ١٣٥٤٣]","vol":"34","page":33},{"text":"أخرجه عبد الرزاق (٧/٣٢٠، رقم ١٣٣٣٧) .\n٣٦٧٨٥- عن جابر: أن رسول الله - ﷺ - استلم الحجر فقبله واستلم الركن اليمانى فقبل يده (ابن عساكر) [كنز العمال ١٢٥٢٨]\nأخرجه ابن عساكر (٤٠/٣٦٧) .\n٣٦٧٨٦- عن جابر بن عبد الله: أن رسول الله - ﷺ - بعثهم فى بعث عليهم قيس بن سعد بن عبادة فجهدوا فنحر لهم تسع ركائب ومروا بالبحر فوجدوه قد ألقى دابة حوتا عظيما فمكثوا عليه ثلاثة أيام يأكلون منه ويغترفون شحمه فى قربهم فلما قدموا ذكروا الحوت لرسول الله - ﷺ - فقال رسول الله - ﷺ - لو نعلم أنا ندركه لم يروح لأحببنا لو كان عندنا منه وذكروا شأن قيس فقال رسول الله - ﷺ - إن الجود من شيمة أهل ذلك البيت (أبو بكر فى الغيلانيات عن جابر بن سمرة نحوه، وابن عساكر) [كنز العمال ٣٧٤٧٨]\nأخرجه ابن عساكر (٤٩/٤١٠) .","vol":"34","page":34},{"text":"٣٦٧٨٧- عن جابر: أن رسول الله - ﷺ - توضأ بما أفضلت السباع (عبد الرزاق وهو حسن) [كنز العمال ٢٧٤٨٨]\nأخرجه عبد الرزاق (١/٧٧، رقم ٢٥٢) .\n٣٦٧٨٨- عن جابر: أن رسول الله - ﷺ - رجم يهوديا ويهودية (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٠ ٧/٢٧٧) .\n٣٦٧٨٩- عن جابر: أن رسول الله - ﷺ - رمى الجمرة يوم النحر ثم قعد للناس فقال كل عرفة موقف وكل مزدلفة موقف (ابن جرير) [كنز العمال ١٢٥٥٧]\nأخرجه أيضًا: النسائى فى الكبرى (١/٥٠٤، رقم ١٦٢٠) .\n٣٦٧٩٠- عن جابر: أن رسول الله - ﷺ - رمى الجمرة يوم النحر ثم قعد للناس فجاءه رجل فقال يا رسول الله إنى حلقت قبل أن أنحر قال لا حرج ثم جاءه آخر فقال حلقت قبل أن أرمى قال لا حرج فما سئل عن شىء إلا قال لا حرج (ابن جرير) [كنز العمال ١٢٧٣٦]\nأخرجه أيضًا: أحمد (١/٣١٠، رقم ٢٨٣٣) .","vol":"34","page":35},{"text":"٣٦٧٩١- عن جابر: أن رسول الله - ﷺ - غربت له الشمس بمكة فجمع بينهما بسرف (ابن جرير) [كنز العمال ٢٢٧٦٩]\nأخرجه أيضًا: أحمد (٣/٣٨٠، رقم ١٥١١٦) .\n٣٦٧٩٢- عن جابر: أن رسول الله - ﷺ - غربت له الشمس وهو بسرف فلم يصل المغرب حتى دخل مكة (عبد الرزاق وفيه إبراهيم بن الجوزى متروك) [كنز العمال ٢١٨٢٣]\nأخرجه عبد الرزاق (١/٥٥٤، رقم ٢١٠٠) .\n٣٦٧٩٣- عن جابر: أن رسول الله - ﷺ - لقى ابن صياد ومعه أبو بكر وعمر فقال له رسول الله - ﷺ - أتشهد أنى رسول الله فقال ابن صياد أتشهد أنى رسول الله فقال رسول الله - ﷺ - آمنت بالله ورسله فقال رسول الله - ﷺ - ما ترى فقال ابن صياد أرى عرشا على الماء فقال له رسول الله - ﷺ - ترى عرش إبليس على البحر قال ما ترى قال أرى صادقين أو كاذبين فقال رسول الله - ﷺ - لبس عليه فدعوه (ابن أبى شيبة) [كنز العمال","vol":"34","page":36},{"text":"٣٩٧١١]\nأخرجه ابن أبى شيبة (٧/٤٩٥، رقم ٣٧٥٠٩) .\n٣٦٧٩٤- عن جابر: أن رسول الله - ﷺ - مر بعمار وأهله وهم يعذبون فقال أبشروا آل عمار وآل ياسر فإن موعدكم الجنة (الطبرانى فى الأوسط، والحاكم، والبيهقى، وابن عساكر، والضياء) [كنز العمال ٣٧٣٧٢]\nأخرجه الطبرانى فى الأوسط (٢/١٤١، رقم ١٥٠٨) .\n٣٦٧٩٥- عن جابر: أن رسول الله - ﷺ - نهى عن أكل لحوم الحمر الأهلية ونهى أن توطأ النساء الحبالى من السبى (الطيالسى، وأبو نعيم) [كنز العمال ٤١٧٢١]\nأخرجه الطيالسى (١/٢٣٤، رقم ١٦٧٩) .","vol":"34","page":37},{"text":"٣٦٧٩٦- عن جابر: أن رسول الله - ﷺ - والمسلمين لما أخذوا فى حفر الخندق جعل عمار بن ياسر يحمل التراب والحجارة فى الخندق فيطرحه فى شفيره وكان ناقها من مرض صائما فأدركه الغشى فأتاه أبو بكر فقال أربع على نفسك يا عمار فقد قتلت نفسك وأنت ناقه من مرض فسمع رسول الله - ﷺ - قول أبى بكر فقام فجعل يمسح التراب عن رأس عمار ومنكبيه وهو يقول يزعمون أنك ميت وأنك قد قتلت نفسك كلا والله وفى لفظ ولا والله ما أنت بميت حتى تقتلك الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٣٧٣]\nأخرجه ابن عساكر (٤٣/٤١٦) .","vol":"34","page":38},{"text":"٣٦٧٩٧- عن جابر: أن رسول الله - ﷺ - أتى بصفية يوم خيبر وأتى برجلين أحدهما زوجها والآخر أخوها فذكر الحديث قال وبات أبو أيوب ليلة عرس رسول الله - ﷺ - يدور حول خباء رسول الله - ﷺ - فلما سمع رسول الله - ﷺ - الوطء قال من هذا قال أنا خالد بن زيد فرجع إليه رسول الله - ﷺ - مالك قال ما نمت الليلة مخافة هذه الجارية عليك فأمره رسول الله - ﷺ - فرجع (ابن عساكر) [كنز العمال ٣٧٨٠٥]\nأخرجه ابن عساكر (١٦/٤٥) .\n٣٦٧٩٨- عن جابر: أن رسول الله - ﷺ - رأى على فاطمة كساء من أوبار الإبل وهى تطحن فبكى وقال يا فاطمة اصبرى على مرارة الدنيا لنعيم الآخرة غدا ونزلت ﴿ولسوف يعطيك ربك فترضى﴾ (ابن لال، وابن مردويه، وابن النجار، والديلمى) [كنز العمال ٣٥٤٧٥]","vol":"34","page":39},{"text":"٣٦٧٩٩- عن جابر: أن رسول الله - ﷺ - صلى الفجر فلما قضى صلاته بصر برجل يصلى فرقبه حتى قضى صلاته ثم أرسل إليه فقال ما صلاتك هذه بعد المكتوبة فقال يا رسول الله دخلت المسجد وأنت فى الصلاة ولم أكن صليت ركعتى الفجر فدخلت فى صلاتك وآثرتها على الركعتين فلما سلمت صليت الركعتين قال جابر ولم ينكر ذلك عليه رسول الله - ﷺ - ولم يغير (ابن جرير) [كنز العمال ٢٢٠٢٨]\n٣٦٨٠٠- عن جابر: أن رسول الله - ﷺ - طعن فى خاصرة أبى عبيدة وقال إن ها هنا خويصرة مؤمنه (ابن عساكر) [كنز العمال ٣٦٦٥٧]\nأخرجه ابن عساكر (٢٥/٤٥٧) .\n٣٦٨٠١- عن سالم بن أبى الجعد عن جابر بن عبد الله: أن رسول الله - ﷺ - قال يجزىء من الغسل صاع ومن الوضوء المد فقال رجل لا يكفينى فقال قد كفى خيرا منك وأكثر شعرا (سعيد بن منصور) [كنز العمال ٢٧٣٥٠]\nأخرجه أيضًا: ابن أبى شيبة (١/٦٦، رقم ٧٠٨) .","vol":"34","page":40},{"text":"٣٦٨٠٢- عن جابر: أن رسول الله - ﷺ - لم يسأل عن شىء فقال لا (ابن عساكر) [كنز العمال ١٨٦٤٢]\n٣٦٨٠٣- عن جابر: أن عبد حاطب بن أبى بلتعة أتى رسول الله - ﷺ - يشتكى حاطبا فقال يا رسول الله ليدخلن حاطب النار فقال رسول الله - ﷺ - كذبت لا يدخلها إنه قد شهد بدرا والحديبية (ابن أبى شيبة، ومسلم، والترمذى، والنسائى، والبغوى، والطبرانى، وأبو نعيم فى المعرفة) [كنز العمال ٢٩٩٦٠]\nأخرجه ابن أبى شيبة (٧/٣٦٤، رقم ٣٦٧٣٠) .\n٣٦٨٠٤- عن جابر: أن عقيلا دخل على النبى - ﷺ - فقال له مرحبا بك أبا يزيد كيف أصبحت قال بخير صبحك الله يا أبا القاسم (ابن عساكر، والديلمى) [كنز العمال ٣٧٤٥١]\nأخرجه ابن عساكر (٤١/١٧) .\n٣٦٨٠٥- عن جابر: أن عليا حمل الباب يوم خيبر حتى صعد المسلمون ففتحوها وأنه جرب فلم يحمله إلا أربعون رجلا (ابن أبى شيبة حسن) [كنز العمال ٣٦٤٣١]","vol":"34","page":41},{"text":"أخرجه ابن أبى شيبة (٦/٣٧٤، رقم ٣٢١٣٩) .\n٣٦٨٠٦- عن جابر: أن غلاما من قومه صاد أرنبا فذكاها عروة فسأل رسول الله - ﷺ - عن أكلها فأمره بأكلها (ابن جرير) [كنز العمال ٤١٧٦٤]\nأخرجه أيضًا: الترمذى (٤/٧٠، رقم ١٤٧٢) .\n٣٦٨٠٧- عن جابر: أن معاذا صلى بأصحابه فقرأ بالبقرة فقال له النبى - ﷺ - أفتانا أفتانا (ابن أبى شيبة) [كنز العمال ٢٢٩٢٦]\nأخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٥٨) .\n٣٦٨٠٨- عن جابر: أن وفد ثقيف قالوا يا رسول الله إن أرضنا أرض باردة فكيف بالغسل قال أما أنا فإنى أفرغ على رأسى ثلاثا (الضياء) [كنز العمال ٢٧٣٥١]\nأخرجه أيضًا: مسلم (١/٢٥٩، رقم ٣٢٨) .\n٣٦٨٠٩- عن جابر قال: إنما العمرى التى أجاز رسول الله - ﷺ - أن يقول هى لك ولعقبك فأما إذا قال هى ما عشت فإنها ترجع إلى صاحبها (عبد الرزاق) [كنز العمال ٤٦٢٣٦]\nأخرجه عبد الرزاق (٩/١٩٠، رقم ١٦٨٨٧) .","vol":"34","page":42},{"text":"٣٦٨١٠- عن جابر قال: إنما جعل رسول الله - ﷺ - الشفعة فى كل ما لم يقسم فإذا وقعت الحدود وصرفت الطرق فلا شفعة (عبد الرزاق) [كنز العمال ١٧٧٠٧]\nأخرجه عبد الرزاق (٨/٧٩، رقم١٤٣٩١) .\n٣٦٨١١- عن جابر قال: إنما قال النبى - ﷺ - أفطر الحاجم والمحجوم لأنه مر بهما وهما يغتابان رجلا فى رمضان (ابن جرير) [كنز العمال ٢٤٣٣٢]\nأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٥٢، رقم ٩٣٩٤) .\n٣٦٨١٢- عن جابر قال: إنما كانت بيعة الرضوان بيعة الشجرة فى عثمان بن عفان خاصة قال رسول الله - ﷺ - إن قتلوه لأنابذهم فبايعناه ولم نبايعه على الموت ولكن بايعناه على أن لا نفر ونحن ألف وثلاثمائة (العقيلى، وابن عساكر) [كنز العمال ١٥٣٠]\nأخرجه العقيلى (١/٢٠٠، رقم ٢٤٥) .\n٣٦٨١٣- عن أبى عبيدة بن محمد بن عمار: أنه سأل جابر بن عبد الله عن المسح على الخفين فقال هى السنة يا ابن أخى (ابن جرير) [كنز العمال ٢٧٦٣٠]","vol":"34","page":43},{"text":"٣٦٨١٤- عن الحارث بن رافع بن مكيث الجهنى: أنه سأل جابر بن عبد الله فقال لى غنم وغلمان وهم يخبطون على غنمهم هذه الثمرة الحبلة وهى ثمرة السمر فقال جابر لا ثم لا لا يخبط ولا يعضد حمى رسول الله - ﷺ - ولكن هشوا هشا ثم قال جابر إن كان رسول الله - ﷺ - ليمنع أن يقطع المسد (ابن جرير) [كنز العمال ٣٨١٣٧]\nأخرجه أيضًا: ابن حبان (٩/٦٧، رقم ٣٧٥٢) .\n٣٦٨١٥- عن جابر: أنه سئل عن الرجل يكون له الدين أفيبتاع به عبدا قال لا بأس به (عبد الرزاق) [كنز العمال ٩٩١١]\nأخرجه عبد الرزاق (٨/١٠٨، رقم ١٤٥٠٥) .\n٣٦٨١٦- عن جابر: أنه سئل عن متعة النساء فقال استمتعنا على عهد رسول الله - ﷺ - وأبى بكر وعمر ثم نهى عنها عمر (عبد الرزاق) [كنز العمال ٤٥٧٣٠]\nأخرجه عبد الرزاق (٧/٤٩٦، رقم ١٤٠٢١) .","vol":"34","page":44},{"text":"٣٦٨١٧- عن عطاء: أنه سمع جابر بن عبد الله وذكروا له العزل فقال قد كنا نفعله على عهد رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٤٥٩٠٢]\nأخرجه عبد الرزاق (٧/١٤٤، رقم ١٢٥٦٦) .\n٣٦٨١٨- عن أبى الزبير: أنه سمع جابر بن عبد الله يقول فى الرجل له الأمة المسلمة وعبد نصرانى أيزوج العبد الأمة قال لا (عبد الرزاق) [كنز العمال ٤٥٨٤٨]\nأخرجه عبد الرزاق (٦/٨١، رقم ١٠٠٦٩) .\n٣٦٨١٩- عن جابر: أنه سمع رسول الله - ﷺ - يوما وهو على المنبر نظر قبل الشام فقال اللهم أقبل بقلوبهم اللهم أقبل بقلوبهم ونظر قبل العراق فقال نحو ذلك وقبل كل أفق فقال مثل ذلك وقال اللهم ارزقنا من ثمرات الأرض وبارك لنا فى مدنا وصاعنا وقال مثل المؤمن كمثل السنبلة تخر مرة وتستقيم أخرى ومثل الكافر كمثل الأرزة لا تزال تستقيم حتى تخر ولا تشعر (ابن عساكر) [كنز العمال ٣٨٢٠٤]\nأخرجه ابن عساكر (١/٢٨١) .","vol":"34","page":45},{"text":"٣٦٨٢٠- عن جابر قال: أهل النبى - ﷺ - بحج ليس معه عمرة (ابن عساكر) [كنز العمال ١٢٤٥٨]\nأخرجه ابن عساكر (٧/١٤٠) .\n٣٦٨٢١- عن جابر قال: احتبس الوحى عن النبى - ﷺ - فى أول أمره وحبب إليه الخلاء فجعل يخلو فى حراء فبينما هو مقبل من حراء قال إذا أنا بحس فوقى فرفعت رأسى فإذا أنا بشىء على كرسى فلما رأيته جئثت إلى الأرض فأتيت أهلى بسرعة فقلت دثرونى دثرونى فأتانى جبريل فجعل يقول ﴿يا أيها المدثر. قم فأنذر. وربك فكبر. وثيابك فطهر. والرجز فاهجر﴾ (ابن أبى شيبة) [كنز العمال ٣٥٥٢٨]\nأخرجه ابن أبى شيبة (٧/٣٣٠، رقم ٣٦٥٥٨) .\n٣٦٨٢٢- عن عكرمة بن خالد قال: استعملت على صدقات عك فسألت أشياخى ممن صدق على عهد رسول الله - ﷺ - فاختلفوا فقال بعضهم فى كل ثلاثين بقرة تبيع وفى كل أربعين مسنة وقال بعضهم فى خمس شاة وفى عشر شاتان مثل صدقة الإبل (ابن جرير، وعبد الرزاق) [كنز العمال ١٦٩٣٧]","vol":"34","page":46},{"text":"أخرجه أيضًا: ابن أبى شيبة (٢/٣٦٢، رقم ٩٩٢٨) .\n٣٦٨٢٣- عن جابر قال: اطلعت امرأة من هودج لها ومعها صبى فقالت يا رسول الله ألهذا حج قال نعم ولك أجر (ابن عساكر) [كنز العمال ١٢٨٩٩]\nأخرجه ابن عساكر (٣٨/٩٨) .\n٣٦٨٢٤- عن جابر بن عبد الله قال: انكسفت الشمس على عهد رسول الله - ﷺ - يوم مات إبراهيم فقام النبى - ﷺ - فصلى ست ركعات وأربع سجدات فاقترأ فأطال القراءة ثم ركع نحوا مما قام ثم رفع رأسه فاقترأ قراءة هى دون القراءة الأولى ثم ركع نحوا مما قام ثم رفع رأسه فقرأ قراءة دون الثانية ثم ركع نحوا مما قام ثم رفع رأسه فانحدر بالسجود فسجد سجدتين ثم قام فركع ثلاث ركعات كل ركعة دون التى قبلها ثم انحدر بالسجود وقد كان تأخر فى صلاته فتأخرت الصفوف خلفه حتى انتهى إلى النساء ثم تقدم حتى كان فى مقامه فقضى الصلاة حين قضاها وقد أضاءت الشمس فقال يا أيها الناس إن الشمس والقمر آيتان من آيات الله وإنهما لا ينكسفان","vol":"34","page":47},{"text":"لموت بشر فإذا رأيتم من ذلك شيئا فصلوا حتى تنجلى ثم قال ما من شىء توعدونه إلا وقد رأيته فى صلاتى هذه (ابن جرير) [كنز العمال ٢٣٥١٠]\nأخرجه أيضًا: أحمد (٣/٣١٧، رقم ١٤٤٥٧) .\n٣٦٨٢٥- عن جابر قال: الإفاضة من عرفة بعد غروب الشمس (ابن جرير) [كنز العمال ١٢٥٥٨]\n٣٦٨٢٦- عن الحسن قال: الإيمان الصبر والسماحة الصبر عن محارم الله وأداء فرائض الله (البيهقى فى شعب الإيمان) [كنز العمال ١٣٩٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٢٢، رقم ٩٧٠٩) .\n٣٦٨٢٧- عن جابر قال: بارز عقيل بن أبى طالب رجلا بمؤتة فقتله فنفله رسول الله - ﷺ - سيفه وترسه\n(البيهقى، وابن عساكر) [كنز العمال ٣٧٤٥٢]\nأخرجه البيهقى (٦/٣٠٩، رقم ١٢٥٥٧) .","vol":"34","page":48},{"text":"٣٦٨٢٨- عن جابر قال: بعثنا رسول الله - ﷺ - فى سرية وليس معنا زاد إلا مزود من تمر واستعمل علينا أبا عبيدة بن الجراح وكان يعطينا حفنة حفنة تمر حتى نفد وكان يعطينا تمرة تمرة فضرب البحر بدابة فأكلنا منها ثم إن أبا عبيدة بن الجراح أمر بالضلع فحنى ثم أمر رجلا فركب بعيرا فمر راكبا على البعير (الطبرانى) [كنز العمال ٤١٧٩٦]\nأخرجه الطبرانى (٢/١٨٧، رقم ١٧٦٠) .\n٣٦٨٢٩- عن جابر قال: بعثنى رسول الله - ﷺ - لحاجة فجئت وهو يصلى نحو المشرق ويومئ برأسه إيماء على راحلته السجود أخفض من الركوع فسلمت فلم يرد على فلما قضى صلاته قال ما فعلت فى حاجة كذا وكذا إنى كنت أصلى (عبد الرزاق) [كنز العمال ٢٣٣٧٠]\nأخرجه عبد الرزاق (٢/٥٧٦، رقم ٤٥٢٢) .","vol":"34","page":49},{"text":"٣٦٨٣٠- عن جابر قال: بينا رسول الله - ﷺ - يوما فى مسجد المدينة فذكر بعض أصحابه الجنة فقال النبى - ﷺ - يا أبا دجانة أما علمت أن من أحبنا وامتحن بمحبتنا أسكنه الله معنا ثم تلا هذه الآية ﴿فى مقعد صدق عند مليك مقتدر﴾ (الديلمى) [كنز العمال ٣٥٤٧٤]\nأخرجه الديلمى (٥/٣٧٧، رقم ٨٤٨٤) .\n٣٦٨٣١- عن جابر قال: بينا فتى من الأنصار قدم علف ناضحه وأقام معاذ بن جبل صلاة العشاء فترك الفتى علفه فقام فتوضأ وحضر الصلاة وافتتح معاذ بسورة البقرة فصلى الفتى وترك معاذا وانصرف إلى ناضحه فعلفه فما انصرف معاذ جاء الفتى فسبه ونفقه ثم قال لأتين نبى الله - ﷺ - فأخبره خبرك فقال الفتى أنا والله لأتينه فلأخبرنه خبرك فأصبحا فاجتمعا عند النبى - ﷺ - فذكره له معاذ شأنه فقال الفتى إنا أهل عمل وشغل فطول علينا استفتح بسورة البقرة فقال النبى - ﷺ - يا معاذ أتريد أن تكون فتانا إذا أممت الناس","vol":"34","page":50},{"text":"فاقرأ بـ ﴿سبح اسم ربك الأعلى﴾ ﴿والليل إذا يغشى﴾ واقرأ باسم ربك والضحى وبهذا النحو فقال عبد الله بن عبيد بن عمير فدعا النبى - ﷺ - الفتى فقال يا معاذ ادع فدعا فقال للفتى ادع فقال والله لا أدرى ما دندنتكما هذه غير أنى والله لئن لقيت العدو لأصدقن الله فلقى العدو فاستشهد فقال النبى - ﷺ - صدق الله فصدقه الله (عبد الرزاق وهو صحيح) [كنز العمال ٢٢٩٢٧]\nأخرجه عبد الرزاق (٢/٣٦٥، رقم ٣٧٢٥) .","vol":"34","page":51},{"text":"٣٦٨٣٢- عن جابر قال: بينا نحن عند رسول الله - ﷺ - إذ جاء رسول من عند امرأة من الأنصار فقال إن فلانة تدعوك فقام رسول الله - ﷺ - وقمنا معه حتى انتهينا فبسطت لنا فى صور وهو النخل الملتف فأتت بشاة مشوية وذلك قبيل الظهر فأكل رسول الله - ﷺ - وأكلنا معه ثم قام رسول الله - ﷺ - فتوضأ وصلى الظهر ثم إنها بعثت فقالت يا رسول الله ألا أبعث إليك ببقية أو بفضلة بقيت من الشاة قال بلى فأتى به فأكل رسول الله - ﷺ - وأكلنا معه ثم قام فصلى ولم يتوضأ (سعيد بن منصور) [كنز العمال ٢٧١٦٥]\n٣٦٨٣٣- عن جابر قال: بينما أنا عند رسول الله - ﷺ - إذ جاءه ناس فقالوا يا رسول الله إن سفينة لنا انكسرت وإنا وجدنا ناقة سمينة ميتة فأردنا أن ندهن به سفينتنا وإنما هى عود على الماء فقال لا تنتفعوا بشىء من الميتة (ابن جرير وسنده حسن) [كنز العمال ٤١٧٥٧]","vol":"34","page":52},{"text":"أخرجه أيضًا: المقدسى فى المغنى (١/٥٣) .\n٣٦٨٣٤- عن جابر قال: بينما النبى - ﷺ - جالس مع أصحابه إذ شق قميصه حتى خرج منه فقيل له فقال إنى واعدتهم أن يقلدوا هديى اليوم فنسينا (ابن النجار) [كنز العمال ١٢٨٨٥]\nأخرجه أيضًا: أحمد (٣/٢٩٤، رقم ١٤١٦١) .\n٣٦٨٣٥- عن جابر قال: البسر والرطب خمر يعنى إذا جمعا (عبد الرزاق) [كنز العمال ١٣٨١٤]\nأخرجه عبد الرزاق (٩/٢١١، رقم ١٦٩٦٩) .\n٣٦٨٣٦- عن جابر قال: تخلف قوم عن صلاة العشاء الآخرة فقال لهم رسول الله - ﷺ - ما خلفكم فسكتوا فأعاد عليهم فقالوا يا رسول الله يقع بيننا لحاء وكلام فقال رسول الله - ﷺ - لا صلاة لمن سمع النداء ولم يأته إلا من علة (ابن النجار) [كنز العمال ٢٢٨٠٢]\nأخرجه أيضًا: الدارقطنى (١/٤١٩) .\n٣٦٨٣٧- عن جابر قال: تعتد المبتوتة والمتوفى عنها حيث شاءت (عبد الرزاق) [كنز العمال ٢٨٠٠١]\nأخرجه عبد الرزاق (٧/٢٥، رقم ١٢٠٣١) .","vol":"34","page":53},{"text":"٣٦٨٣٨- عن جابر قال: التسبيح فى الصلاة للرجال والتصفيق للنساء (ابن أبى شيبة) [كنز العمال ٢٢٢٨٤]\nأخرجه ابن أبى شيبة (٢/١٢٦، رقم ٧٢٥٦) .\n٣٦٨٣٩- عن جابر قال: جاء أعرابى إلى النبى - ﷺ - فبايعه على الإسلام فجاء من الغد محموما فقال يا رسول الله أقلنى فأبى النبى - ﷺ - فجاءه ثلاثة أيام متوالية كل ذلك يقول يا رسول الله أقلنى بيعتى فأبى النبى - ﷺ - فلما ولى قال النبى - ﷺ - إن المدينة كالكير تنفى خبثها وتنصع طيبها (عبد الرزاق) [كنز العمال ٣٨١٣٦]\nأخرجه عبد الرزاق (٩/٢٦٦، رقم ١٧١٦٤) .","vol":"34","page":54},{"text":"٣٦٨٤٠- عن عمر بن إبراهيم عن أيوب بن سيار عن محمد بن المنكدر عن جابر قال: جاء العباس بن عبد المطلب إلى النبى - ﷺ - وعليه ثياب بيض فلما نظر إليه تبسم فقال العباس يا رسول الله ما الجمال قال صواب القول بالحق قال فما الكمال قال حسن الفعال بالصدق (البيهقى وقال: تفرد به عمر وليس بالقوى، وابن عساكر، وابن النجار) [كنز العمال ١٧٣٧٢]\nأخرجه البيهقى فى شعب الإيمان (٤/٢٤٩، رقم ٤٩٦٤) .\n٣٦٨٤١- عن جابر قال: جاء جبريل إلى رسول الله - ﷺ - فقال من هذا العبد الصالح الذى فتحت له أبواب السماء وتحرك له العرش فخرج رسول الله - ﷺ - فإذا سعد بن معاذ فجلس رسول الله - ﷺ - على قبره فقال رسول الله - ﷺ - هذا العبد الصالح شدد عليه فى قبره حتى كان هذا حين فرج عنه (أحمد، وابن جرير) [كنز العمال ٣٧٠٩٨]\nأخرجه أحمد (٣/٣٢٧، رقم ١٤٥٤٥) .","vol":"34","page":55},{"text":"٣٦٨٤٢- عن جابر قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله رأيت فى المنام كأن رأسى قطع فضحك النبى - ﷺ - وقال إذا لعب الشيطان بأحدكم فى منامه فلا يحدث به الناس (ابن أبى شيبة) [كنز العمال ٤٢٠١٦]\nأخرجه ابن أبى شيبة (٦/١٧٥، رقم ٣٠٤٧٣) .\n٣٦٨٤٣- عن جابر قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله عندنا يتيمة قد خطبها رجلان موسر ومعسر وهى تهوى المعسر ونحن نهوى الموسر فقال رسول الله - ﷺ - لم ير للمتحابين مثل النكاح (ابن النجار) [كنز العمال ٤٥٥٩٧]\n٣٦٨٤٤- عن جابر قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله إن أبى يريد أن يستبيح مالى قال أنت ومالك لأبيك (ابن النجار) [كنز العمال ٤٥٩٣٣]\nأخرجه أيضًا: الطحاوى (٤/١٥٨) .","vol":"34","page":56},{"text":"٣٦٨٤٥- عن جابر قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله ما الموجبتان قال من مات لا يشرك بالله شيئا دخل الجنة ومن مات يشرك بالله شيئا دخل النار (الديلمى) [كنز العمال ١٤٤٠]\nأخرجه أيضًا: أحمد (٣/٣٩١، رقم ١٥٢٣٧) .\n٣٦٨٤٦- عن جابر قال: جاء رجل إلى رسول الله - ﷺ - فسأله عن الصيام فشغل عنه فقال له ابن مسعود صم رمضان وثلاثة أيام من كل شهر فقال الرجل يا رسول الله أخبرنى عن الصيام فقال عبد الله صم رمضان وثلاثة أيام من كل شهر فقال الرجل إنى أعوذ بالله منك يا عبد الله فقال رسول الله - ﷺ - وما تبغى صم رمضان وثلاثة أيام من كل شهر (ابن زنجوية، وسنده حسن) [كنز العمال ٢٤٦١٥]\nأخرجه أيضًا: البزار (٣/١٩٦) .\n٣٦٨٤٧- عن جابر قال: جاء رجل بأبيه إلى النبى - ﷺ - يخاصمه فقال أنت ومالك لأبيك (ابن عساكر) [كنز العمال ٤٥٩٣٢]\nأخرجه ابن عساكر (٨/٢٨٧) .","vol":"34","page":57},{"text":"٣٦٨٤٨- عن جابر قال: جاء رجل من الأنصار إلى النبى - ﷺ - فقال إن لى جارية وأنا أعزل عنها فقال النبى - ﷺ - ما قدر يكن فلم يلبث أن حملت فجاء للنبى - ﷺ - فقال ألم تر أنها حملت فقال النبى - ﷺ - ما قضى الله لنفس أن تخرج إلا وهى كائنة (عبد الرزاق) [كنز العمال ٤٥٩٠١]\nأخرجه عبد الرزاق (٧/١٤٠، رقم ١٢٥٥١) .\n٣٦٨٤٩- عن جابر قال: جاء سليك الغطفانى والنبى - ﷺ - يخطب يوم الجمعة فقال له صليت قال لا قال صل ركعتين تجوز قيهما (ابن أبى شيبة) [كنز العمال ٢٣١٠٢]\nأخرجه ابن أبى شيبة (١/٤٤٧، رقم٥١٦١) .","vol":"34","page":58},{"text":"٣٦٨٥٠- عن جابر قال: جاء عمر يوم الخندق فجعل يسب كفار قريش ويقول يا رسول الله ما صليت العصر حتى كادت الشمس أن تغيب فقال رسول الله - ﷺ - وأنا والله ما صليت بعد فنزل فتوضأ ثم صلى العصر بعد ما غربت الشمس ثم صلى المغرب بعد ما صلى العصر (ابن أبى شيبة) [كنز العمال ٢١٧٨٦]\nأخرجه ابن أبى شيبة (١/٤١٣، رقم ٤٧٥٥) .\n٣٦٨٥١- عن جابر قال: جاء ناس من المسلمين فقالوا يا رسول الله إنها تكون لنا الإماء فنعزل عنهن وزعمت يهود أنها الموؤدة الصغرى فقال النبى - ﷺ - كذبت اليهود كذبت اليهود كذبت اليهود لو أراد الله أن يخلقه لم يردوه (عبد الرزاق، والترمذى) [كنز العمال ٤٥٩٠٠]\nأخرجه عبد الرزاق (٧/١٤٠، رقم ١٢٥٥٠) .","vol":"34","page":59},{"text":"٣٦٨٥٢- عن جابر قال: جاءت بنو تميم بشاعرهم وخطيبهم إلى النبى - ﷺ - فنادوه يا محمد اخرج إلينا فإن مدحنا زين وإن سبنا شين فسمعهم النبى - ﷺ - فخرج عليهم وهو يقول إنما ذلكم الله فما تريدون قالوا نحن ناس من بنى تميم جئناك بشاعرنا وخطيبنا لنشاعرك ونفاخرك فقال رسول الله - ﷺ - ما بالشعر بعثنا ولا بالفخار أمرنا ولكن هاتوا فقال الأقرع بن حابس لشاب من شبابهم يا فلان قم فاذكر فضلك وفضل قومك فقال الحمد لله الذى جعلنا خير خلقه وآتانا أموالا نفعل فيها ما نشاء فنحن من خير أهل الأرض وأكثرهم عددا وأكثرهم سلاحا فمن أنكر علينا قولنا فليأت بقول هو أحسن من قولنا وبفعال هو أفضل من فعالنا فقال رسول الله - ﷺ - لثابت بن قيس بن شماس الأنصارى وكان خطيب النبى - ﷺ - قم فأجبه فقام ثابت فقال الحمد لله أحمده وأستعينه وأؤمن به وأتوكل عليه وأشهد أن لا إله إلا الله وحده لا شريك له","vol":"34","page":60},{"text":"وأشهد أن محمدا عبده ورسوله ودعا المهاجرين من بنى نمر أحسن الناس وجوها وأعظم الناس أحلاما فأجابوه الحمد لله الذى جعلنا أنصاره ووزراء رسوله وعزا لدينه فنحن نقاتل الناس حتى يشهدوا أن لا إله إلا الله فمن قالها منع منا ماله ونفسه ومن أباها قاتلناه وكان رغمه فى الله علينا هينا أقول قولى هذا وأستغفر الله للمؤمنين والمؤمنات فقال الزبرقان بن بدر لرجل منهم يا فلان قم واذكر أبياتا تذكر فيها فضلك وفضل قومك فقام فقال\nنحن الكرام فلا حى يعادلنا نحن الرءوس وفينا يقسم الربع\nونطعم الناس عند المحل كلهم من السديف إذا لم يؤنس القزع\nإذا أبينا فلا يأبى لنا أحد إنا كذلك عند الفخر نرتفع","vol":"34","page":61},{"text":"فقال رسول الله - ﷺ - على بحسان بن ثابت فذهب إليه الرسول فقال وما يريد منى رسول الله - ﷺ - وإنما كنت عنده آنفا قال جاءت بنو تميم بشاعرهم وخطيبهم فتكلم خطيبهم فأمر رسول الله - ﷺ - ثابت بن قيس فأجابه وتكلم شاعرهم فأرسل رسول الله - ﷺ - إليك لتجيبه فقال حسان قد آن لكم أن تبعثوا إلى هذا العود - والعود الجمل الكبير - فلما أن جاء قال رسول الله - ﷺ - يا حسان قم فأجبه فقال يا رسول الله مره فليسمعنى ما قال فقال أسمعه ما قلت فأسمعه فقال حسان\nنصرنا رسول الله والدين عنوة على رغم باد من معد وحاضر\nبضرب كإيزاع المخاض مشاشه وطعن كأفواه اللقاح الصوادر\nوسل أحدا يوم استقلت شعابه بضرب لنا مثل الليوث الخوادر\nألسنا نخوض الموت فى حومة الوغى إذا طاب ورد الموت بين العساكر\nونضرب هام الدارعين وننتمى إلى حسب من جذم غسان قاهر","vol":"34","page":62},{"text":"فأحياؤنا من خير من وطئ الحصى وأمواتنا من خير أهل المقابر\nفلولا حياء الله قلنا تكرما على الناس بالخيفين هل من منافر\nفقام الأقرع بن حابس فقال إنى والله يا محمد لقد جئت لأمر ما جاء له هؤلاء إنى قد قلت شعرا فاسمعه فقال هات فقال\nأتيناك كيما يعرف الناس فضلنا إذا اختلفوا عند ادكار المكارم\nوإنا رءوس الناس من كل معشر وأن ليس فى أرض الحجاز كدارم\nوإن لنا المرباع فى كل غارة تكون بنجد أو بأرض التهائم\nفقال رسول الله - ﷺ - يا حسان فأجبه فقام وقال:\nبنو دارم لا تفخروا إن فخركم يعود وبالا بعد ذكر المكارم\nهبلتم علينا تفخرون وأنتم لنا خول ما بين قن وخادم\nفقال رسول الله - ﷺ - لقد كنت غنيا يا أخا بنى دارم إن يذكر منك ما قد كنت ترى أن الناس قد نسوه منك فكان قول رسول الله - ﷺ - أشد عليه من قول حسان ثم رجع حسان إلى قوله:\nوأفضل ما نلتم من الفضل والعلى ردافتنا من بعد ذكر المكارم","vol":"34","page":63},{"text":"فإن كنتم جئتم لحقن دمائكم وأموالكم أن تقسموا فى المقاسم\nفلا تجعلوا لله ندا وأسلموا ولا تفخروا عند النبى بدارم\nوإلا ورب البيت مالت أكفنا على رأسكم بالمرهفات الصوارم\nفقام الأقرع بن حابس فقال يا هؤلاء ما أدرى ما هذا الأمر تكلم خطيبنا فكان خطيبهم أرفع صوتا وأحسن قولا وتكلم شاعرنا فكان شاعرهم أرفع صوتا وأحسن قولا ثم دنا إلى رسول الله - ﷺ - فقال أشهد أن لا إله إلا الله وأنك رسول الله فقال النبى - ﷺ - لا يضرك ما كان قبل هذا (الرويانى، وابن منده، وأبو نعيم، وقال: غريب تفرد به المعلى بن عبد الرحمن بن الحكيم الواسطى، قال الدارقطنى: هو كذاب، وابن عساكر) [كنز العمال ٣٠٣١٦]\nأخرجه ابن عساكر (٩/١٨٧) .\n٣٦٨٥٣- عن جابر قال: جمع النبى - ﷺ - فى غزوة تبوك بين الظهر والعصر وبين المغرب والعشاء (ابن أبى شيبة) [كنز العمال ٢٢٧٦٨]\nأخرجه ابن أبى شيبة (٧/٢٨٣، رقم ٣٦١١٠) .","vol":"34","page":64},{"text":"٣٦٨٥٤- عن جابر قال: جهز رسول الله - ﷺ - جيشا حتى انتصف الليل أو بلغ ذلك ثم خرج إلينا فقال صلى الناس ورقدوا وأنتم تنتظرون الصلاة أما إنكم لن تزالوا فى صلاة منذ انتظرتموها (ابن أبى شيبة، وابن جرير) [كنز العمال ٢١٨٤٥]\nأخرجه ابن أبى شيبة (١/٣٥٣، رقم ٤٠٦٩) .\n٣٦٨٥٥- عن جابر قال: حرم رسول الله - ﷺ - المدينة بريدا عن يمين وشمال من نواحيها (ابن جرير) [كنز العمال ٣٨١٣٨]\n٣٦٨٥٦- عن جابر قال: حملنى خالى جد بن قيس فى السبعين راكبا الذين وفدوا على النبى - ﷺ - من الأنصار فخرج إلينا رسول الله - ﷺ - ومعه عمه العباس فقال يا عم خذ لى على أخوالك فقال له السبعون سلنا لربك وسل لنفسك ما شئت قال أما الذى أسألكم لربى فتعبدونه ولا تشركون به شيئا وأما الذى أسألكم لنفسى فتمنعونى مما تمنعون منه أنفسكم وأموالكم قالوا فما لنا إذا فعلنا ذلك قال الجنة (أبو نعيم) [كنز العمال ٣٠٣١١]","vol":"34","page":65},{"text":"أخرجه أيضًا الحاكم (٣/٣٦٤، رقم ٥٤٠٥) .\n٣٦٨٥٧- عن جابر قال: خرج النبى - ﷺ - ذات ليلة وأصحابه ينتظرونه لصلاة العشاء الآخرة فقال صلى الناس ورقدوا وأنتم تنتظرون الصلاة أما إنكم فى صلاة ما انتظرتموها ولولا ضعف الضعيف وكبر الكبير لأخرت هذه الصلاة إلى شطر الليل (ابن أبى شيبة، وابن جرير) [كنز العمال ٢١٨٤٤]\nأخرجه ابن أبى شيبة (١/٣٥٣، رقم ٤٠٦٣) .\n٣٦٨٥٨- عن جابر قال: خرج رسول الله - ﷺ - من مكة عند غروب الشمس فلم يصل حتى أتى سرف وهى بتسعة أميال من مكة (ابن جرير) [كنز العمال ٢٢٧٧٠]\nأخرجه أيضًا: أحمد (٣/٣٠٥، رقم ١٤٣١٣) .\n٣٦٨٥٩- عن جابر قال: خرج علينا رسول الله - ﷺ - ونحن نقرأ القرآن وفينا العجمى والأعرابى فاستمع فقال اقرءوا فكل حسن سيأتى قوم يقيمونه كما تقيمون القدح يتعجلونه ولا يتأجلونه (ابن النجار) [كنز العمال ٤١٢٤]\nأخرجه أيضًا: أحمد (٣/٣٥٧، رقم ١٤٨٩٨) .","vol":"34","page":66},{"text":"٣٦٨٦٠- عن جابر قال: خرج يوم خيبر مرحب اليهودى وهو يقول\nقد علمت خيبر أنى مرحب شاكى السلاح بطل مجرب\nأطعن أحيانا وحينا أضرب إذا الليوث أقبلت تجرب\nوهو يقول هل من مبارز فقال رسول الله - ﷺ - من لهذا فقال محمد بن مسلمة أنا له يا رسول الله أنا والله الموتور الثائر قتلوا أخى بالأمس قال فقال قم إليه اللهم أعنه فلما دنا أحدهما من صاحبه دخلت بينهما شجرة ثم حمل عليه مرحب فضربه فاتقى بالدرقة فوقع سيفه فيها فعضت به الدرقة فأمسكته فضربه محمد بن مسلمة فقتله (أبو يعلى، وابن جرير، والبغوى، وابن عساكر) [كنز العمال ٣٠١٢٢]\nأخرجه أبو يعلى (٣/٣٨٥، رقم ١٨٦١) .\n٣٦٨٦١- عن جابر قال: خرجت مع رسول الله - ﷺ - فى سفر وكان لا يأتى البراز حتى يتغيب فلا يرى (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/١٠١، رقم: ١١٣٨) .","vol":"34","page":67},{"text":"٣٦٨٦٢- عن جابر قال: خرجنا إلى قتلانا يوم أحد إذ أجرى معاوية العين فاستخرجناهم بعد أربعين سنة لينة أجسادهم تنثنى أطرافهم (ابن أبى شيبة) [كنز العمال ٣٠٠٢٩]\nأخرجه ابن أبى شيبة (٧/٣٧٢، رقم ٣٦٧٩٠) .\n٣٦٨٦٣- عن جابر قال: خرجنا مع رسول الله - ﷺ - فى سفر فمطرنا فقال ليصل من شاء منكم فى رحله (ابن حبان، والبزار) [كنز العمال ٢٣٠٥٥]\nأخرجه ابن حبان (٥/٤٣٧، رقم ٢٠٨٢) .\n٣٦٨٦٤- عن جابر قال: خرصها ابن رواحة يعنى خيبر أربعين ألف وسق وزعم أن اليهود لما خيرهم ابن رواحة أخذوا التمر وعليهم عشرون ألف وسق (ابن أبى شيبة) [كنز العمال ٤٢٠٩١]\nأخرجه ابن أبى شيبة (٧/٢٩٤، رقم ٣٦٢١٠) .\n٣٦٨٦٥- عن جابر قال: دبر رجل من الأنصار غلاما له لم يكن له مال غيره فقال النبى - ﷺ - من يبتاعه منى فاشتراه رجل من بنى عدى (عبد الرزاق) [كنز العمال ٢٩٧٥٨]\nأخرجه عبد الرزاق (٩/١٣٩، رقم ١٦٦٦٣) .","vol":"34","page":68},{"text":"٣٦٨٦٦- عن جابر قال: دبر رجل من الأنصار غلاما له ولم يكن له مال غيره فباعه النبى - ﷺ - فاشتراه النحام عبدا قبطيا مات عام الأول فى إمارة ابن الزبير (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٩٧٥٧]\nأخرجه سعيد بن منصور (١/١٥٣، رقم ٣٣٩)، وابن أبى شيبة (٧/٢٧٩، رقم ٣٦٠٦٨) .\n٣٦٨٦٧- عن جابر قال: دخلت على النبى - ﷺ - والحسن والحسين على ظهره وهو يقول نعم الجمل جملكما ونعم العدلان أنتما (الرامهرمزى فى الأمثال، وابن عساكر، وفيه مسروح أبو شهاب الحدثى عن سفيان الثورى قال فى المغنى: ضعيف) [كنز العمال ٣٧٦٩٠]\nأخرجه الرامهرمزى (١/١٢٨، رقم ٩٨) .\n٣٦٨٦٨- عن جابر قال: دخلت على النبى - ﷺ - وهو حامل الحسن والحسين على ظهره وهو يمشى بينهما فقلت نعم الجمل جملكما فقال رسول الله - ﷺ - ونعم الراكبان هما (ابن عساكر) [كنز العمال ٣٧٦٩٣]\nأخرجه ابن عساكر (١٣/٢١٦) .","vol":"34","page":69},{"text":"٣٦٨٦٩- عن جابر قال: دخلت على النبى - ﷺ - وهو يمشى على أربع وعلى ظهره الحسن والحسين وهو يقول نعم الجمل جملكما ونعم العدلان أنتما (ابن عدى، وابن عساكر) [كنز العمال ٣٧٦٩٢]\nأخرجه ابن عدى (٥/٢٥٩) .\n٣٦٨٧٠- عن جابر قال: دخلت على رسول الله - ﷺ - ذات يوم فقال مرحبا يا جويبر جزاكم الله يا معشر الأنصار خيرا آويتمونى إذ طردنى الناس ونصرتمونى إذ خذلنى الناس فجزاكم الله معشر الأنصار خيرا فقلت بل جزاك الله عنا خيرا بك هدانا الله إلى الإسلام وأنقذنا من شفا حفرة النار وبك نرجوا الدرجات العلى من الجنة (الديلمى) [كنز العمال ٣٧٩٣٢]","vol":"34","page":70},{"text":"٣٦٨٧١- عن جابر قال: دخلت على رسول الله - ﷺ - فقال يا جبير هؤلاء الأعنز الإحدى عشرة فى الدار أحب إليك أم كلمات علمنيهن جبريل آنفا تجمع لك خير الدنيا والآخرة قلت يا رسول الله والله إنى محتاج وهؤلاء الكلمات أحب إلى قال قل اللهم أنت الخلاق العظيم اللهم إنك سميع عليم اللهم إنك غفور رحيم اللهم إنك رب العرش العظيم اللهم إنك أنت الجواد الكريم فاغفر لى وارحمنى وعافنى وارزقنى واسترنى وأجبرنى وارفعنى واهدنى ولا تضلنى وأدخلنى الجنة برحمتك يا أرحم الراحمين تعلمهن وعلمهن عقبك من بعدك (الديلمى، وابن عساكر) [كنز العمال ٥١١١]\n\nأخرجه ابن عساكر (١١/٢٣١) .","vol":"34","page":71},{"text":"٣٦٨٧٢- عن جابر قال: دخلنا مع النبى - ﷺ - مكة وفى البيت وحول البيت ثلاثمائة وستون صنما تعبد من دون الله فأمر بها رسول الله - ﷺ - فكبت كلها لوجوهها ثم قال ﴿جاء الحق وزهق الباطل إن الباطل كان زهوقا﴾ ثم دخل رسول الله - ﷺ - البيت فصلى فيه ركعتين فرأى فيه تمثال إبراهيم وإسماعيل وإسحاق قد جعلوا فى يد إبراهيم الأزلام يستقسم بها فقال رسول الله - ﷺ - قاتلهم الله ما كان إبراهيم يستقسم بالأزلام ثم دعا رسول الله - ﷺ - بزعفران فلطخه بتلك التماثيل (ابن أبى شيبة) [كنز العمال ٣٠١٦١]\nأخرجه ابن أبى شيبة (٧/٤٠٣، رقم ٣٦٩٠٥) .","vol":"34","page":72},{"text":"٣٦٨٧٣- عن سعيد بن الحارث عن جابر بن عبد الله قال: دعا رسول الله - ﷺ - إلى طعام ومعه نفر من أصحابه فلما فرغ قال أثيبوا أخاكم قلنا بماذا يا رسول الله قال بركوا فبركنا ثم أقبل علينا فقال من أولى خيرا فليجز به ومن لم يقدر على ذلك فليثنى به ومن لم يفعل ذلك فقد كفر ومن أثنى بما لم ينل كلابس ثوبى زور (البيهقى فى شعب الإيمان) [كنز العمال ١٧١٦٢]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٤، رقم ٩١١٠) .\n٣٦٨٧٤- عن جابر قال: دفت الكعبة بيت الله الحرام إلى قبرى فتقول السلام عليك يا محمد فأقول وعليك السلام يا بيت الله ما صنع بك أمتى من بعدى فتقول من أتانى فأنا أكفيه وأكون له شفيعا ومن لم يأتنى فأنت تكفيه وتكون له شفيعا (الديلمى، وفيه محمد بن سعيد البورقى كذاب وضاع) [كنز العمال ١٢٣٩٨]\nأخرجه الديلمى (٢/٢٩٥، رقم ٣٣٤٦) .","vol":"34","page":73},{"text":"٣٦٨٧٥- عن جابر قال: رأى الناس نارا فى مقبرة فأتوها فإذا رسول الله - ﷺ - يقول ناولونى صاحبكم فإذا هو الرجل الذى كان يرفع صوته بالذكر (الطبرانى) [كنز العمال ٤٢٩١٨]\nأخرجه الطبرانى (٢/١٨٢، رقم ١٧٤٣) .\n٣٦٨٧٦- عن جابر قال: رأى رجل صالح ليلة كأن أبا بكر نيط برسول الله وهو لا ولاة الأمر من بعده (نعيم بن حماد فى الفتن) [كنز العمال ٣٦٧١٧]\nأخرجه نعيم بن حماد (١/١١٠، رقم ٢٦٢) .\n٣٦٨٧٧- عن جابر قال: رأى رسول الله - ﷺ - أبا الدرداء يمشى أمام أبى بكر فقال له أتمشى قدام رجل ما طلعت الشمس على أحد منكم أفضل منه فما رئى أبو الدرداء بعد ذلك إلا خلف أبو بكر (السراج) [كنز العمال ٣٥٦٣١]\n٣٦٨٧٨- عن جابر قال: رأى رسول الله - ﷺ - قوما قد توضئوا ولم يمس أعقابهم الماء فقال ويل للأعقاب من النار (سعيد بن منصور) [كنز العمال ٢٧٠١٤]\nأخرجه أيضًا: ابن أبى شيبة (١/٣٢، رقم ٢٦٨) .","vol":"34","page":74},{"text":"٣٦٨٧٩- عن جابر قال: رأيت النبى - ﷺ - فى غزوة تبوك يصلى على راحلته حيث توجهت به صلاة الليل (الخطيب فى المتفق) [كنز العمال ٢٣٣٧١]\n٣٦٨٨٠- عن عمرو بن دينار قال: رأيت جابر بن عبد الله وبيده السيف والمصحف وهو يقول أمرنا رسول الله - ﷺ - أن نضرب بهذا من خالف ما فى هذا (ابن عساكر) [كنز العمال ١٦٦٤]\nأخرجه ابن عساكر (٥٢/٢٧٩) .\n٣٦٨٨١- عن جابر قال: رأيت رسول الله - ﷺ - يسجد فى أعلا جبهته على قصاص الشعر (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٢٣٥، رقم ٢٦٩٧) .\n٣٦٨٨٢- عن جابر قال: رأيت رسول الله - ﷺ - يصلى فى ثوب واحد متوشحا به (عبد الرزاق، زاد ابن عساكر خلف أبى بكر) [كنز العمال ٢١٦٨٢]\nأخرجه عبد الرزاق (١/٣٥٠، رقم ١٣٦٦) .\n٣٦٨٨٣- عن جابر قال: رأيت رسول الله - ﷺ - يصلى فى قميص (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢١٦٨٣]\nأخرجه عبد الرزاق (١/٣٦٠، رقم ١٤٠٠) .","vol":"34","page":75},{"text":"٣٦٨٨٤- عن جابر قال: رأيت رسول الله - ﷺ - يصلى وهو على راحلته النوافل فى كل جهة ولكنه يخفض السجود من الركعة يومىء إيماء (عبد الرزاق) [كنز العمال ٢٣٣٦٩]\nأخرجه عبد الرزاق (٢/٥٧٦، رقم ٤٥٢١) .\n٣٦٨٨٥- عن جابر قال: رجم رسول الله - ﷺ - رجلا من أسلم ورجلا من اليهود وامرأة (عبد الرزاق) [كنز العمال ١٣٥٤١]\nأخرجه عبد الرزاق (٧/٣١٩، رقم ١٣٣٣٣) .\n٣٦٨٨٦- عن جابر قال: رخص رسول الله - ﷺ - فى جلود الميتة (عبد الرزاق، وفيه حجاج بن أرطاة ضعيف) [كنز العمال ٢٧٣١٢]\nأخرجه عبد الرزاق (١/٧٢، رقم ٢٣٢) .","vol":"34","page":76},{"text":"٣٦٨٨٧- عن جابر قال: رفع إلى رسول الله - ﷺ - رجل طعن رجلا على فخذه بقرن فقال الذى طعنت فخذه أقدنى يا رسول الله فقال رسول الله - ﷺ - داوها واستأن بها حتى تنظر إلى ما تصير فقال الرجل يا رسول الله أقدنى منه فقال له مثل ذلك فقال الرجل أقدنى يا رسول الله فأقاده رسول الله - ﷺ - فيبست رجل الذى استقاده وبرأ الذى استقيد منه فأبطل رسول الله - ﷺ - دمها (ابن عساكر) [كنز العمال ٤٠٢٠٥]\nأخرجه ابن عساكر (٥٤/٤٧) .\n٣٦٨٨٨- عن أبى عبيدة بن محمد بن عمار بن ياسر قال: سألت جابر بن عبد الله عن المسح على الخفين فقال سنة فقلت على العمامة قال أمس الماء الشعر (سعيد بن منصور)\n٣٦٨٨٩- عن أبى الزبير قال: سألت جابرا عن الورود قال جابر سمعت رسول الله - ﷺ - يقول يتجلى لهم ضاحكا (الدارقطنى فى الصفات) [كنز العمال ١٦٨١]\nأخرجه الدارقطنى فى الصفات (١/٢٩، رقم ٣٣) .","vol":"34","page":77},{"text":"٣٦٨٩٠- حدثنا فليح بن سليمان قال: سألنا الزهرى عما مست النار فأخبرنا فى ذلك بأحاديث أمر فيها بالوضوء عن أبى هريرة وعن عمر بن عبد العزيز وعن خارجة بن زيد وعن سعيد بن خالد وعن عبد الملك بن أبى بكر فقلت له إن ها هنا رجلا من قريش يقال له عبد الله بن محمد يحدث عن جابر بن عبد الله أن رسول الله - ﷺ - خرج إلى أهل سعد بن الربيع فى نفر من أصحابه منهم جابر بن عبد الله فأكلنا خبزا ولحما ثم صلى بنا رسول الله - ﷺ - فصلينا معه وما مس أحد منا وضوءا وانصرفت مع أبى بكر فى ولايته من المغرب فابتغى عشاء فقيل ليس ها هنا إلا هذه الشاة وقد ولدت فحلبها ثم طبخ لنا لباء فأكل وأكلنا معه ثم قال كيف قال رسول الله - ﷺ - إذا جاء مال أعطيتك هكذا وهكذا وهكذا فلما جاءه أعطانى ثلاث حفنات ثم خرج إلى المسجد فصلى بالناس وما مس ماء ولا مسسته وكان عمر بن الخطاب ربما جفن لنا فى ولايته فأكلنا الخبز واللحم فيخرج","vol":"34","page":78},{"text":"فيصلى ونصلى معه وما يمس أحد منا وضوءا قال الزهرى وأنا أحدثكم أيضًا إن كنتم تريدونه حدثنى على بن عبد الله بن عباس أن ابن عباس أخبره أن رسول الله - ﷺ - أكل عضوا فصلى ولم يتوضأ وحدثنى جعفر بن عمرو بن أمية الضمرى عن أبيه أنه رأى رسول الله - ﷺ - أكل عضوا فصلى ولم يتوضأ فقلنا وما بعد هذا فقال إنه يكون أمر فيكون بعده الأمر (سعيد بن منصور) [كنز العمال ٢٧١٦٤]\n٣٦٨٩١- عن جابر قال: سئل النبى - ﷺ - عن الجنب هل ينام أو يأكل وهو جنب فقال إذا توضأ وضوءه للصلاة (أبو نعيم) [كنز العمال ٤١٩٥٦]\nأخرجه أيضًا: ابن ماجه (١/١٩٥، رقم ٥٩٢) .\n٣٦٨٩٢- عن سليمان بن موسى قال: سئل جابر بن عبد الله عن سل السيف فى المسجد فقال قد كنا نكره ذلك وقد كان رجل يتصدق بالنبل فى المسجد فأمره النبى - ﷺ - لا يمر بها فى المسجد إلا وهو قابض على نصالها جميعا (عبد الرزاق) [كنز العمال ٢٣١٢٧]","vol":"34","page":79},{"text":"أخرجه عبد الرزاق (١/٤٤٣، رقم ١٧٣٣) .\n٣٦٨٩٣- عن أبى سفيان قال: سئل جابر بن عبد الله قال أيتوضأ الجنب بعد ما يغتسل قال يكفيه الغسل (سعيد بن منصور) [كنز العمال ٢٧٣٥٢]\n٣٦٨٩٤- عن جابر قال: سئل رسول الله - ﷺ - عن زيد بن عمرو بن نفيل فقيل يا رسول الله إنه كان يستقبل القبلة فى الجاهلية ويقول إلهى إله إبراهيم ودينى دين إبراهيم ويسجد فقال رسول الله - ﷺ - يحشر ذاك أمة وحده بينى وبين عيسى ابن مريم (ابن عساكر) [كنز العمال ٣٧٨٦٠]\nأخرجه ابن عساكر (١٩/٥١١) .","vol":"34","page":80},{"text":"٣٦٨٩٥- عن جابر بن عبد الله قال: سرنا مع رسول الله - ﷺ - فى غزوة بطن بواط فقال رسول الله - ﷺ - من رجل يتقدم فيمدر لنا الحوض ويشرب ويسقينا قال جابر فقلت هذا رجل يا رسول الله فقال رسول الله - ﷺ - من رجل مع جابر فقام جبار بن صخر فأتينا الحوض ثم مدرناه فكان أول طالع علينا رسول الله - ﷺ - ثم جاء إلى الحوض فتوضأ منه وقام يصلى فجئت فقمت عن يسار رسول الله - ﷺ - فأخذ بيدى فأدرانى حتى أقامنى عن يمينه وجاء جبار فأقام عن يساره فدفعنا بيده جميعا حتى جعلنا وراءه (أبو نعيم) [كنز العمال ٢٢٨٩٧]\n٣٦٨٩٦- عن جابر قال: سمعت النبى - ﷺ - يأمر بأن يعتدل فى السجود ولا يسجد الرجل باسطا ذراعيه كالكلب (عبد الرزاق) [كنز العمال ٢٢٢٣٣]\nأخرجه عبد الرزاق (٢/١٧١، رقم ٢٩٢٩) .","vol":"34","page":81},{"text":"٣٦٨٩٧- عن عبد الرحمن بن زياد بن أنعم عن عمرو بن جابر الحضرمى قال: سمعت جابر بن عبد الله الأنصارى يقول من سكن دمشق نجا فقلت أعن رسول الله - ﷺ - هذا قال أعن رأيى أحدثك (ابن عساكر) [كنز العمال ٣٨٢٠٣]\nأخرجه ابن عساكر (١/٢٤٣) .\n٣٦٨٩٨- عن جابر قال: سمعت رسول الله - ﷺ - عام الفتح يقول إن الله ورسوله حرم بيع الخمر والخنازير والميتة والأصنام فقال رجل يا رسول الله ما ترى فى شحوم الميتة فإنه يدهن بها السفن والجلود ويستصبح بها فقال قاتل الله اليهود إن الله لما حرم عليهم شحومها أخذوها فجملوها ثم باعوها وأكلوا أثمانها (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه) [كنز العمال ١٠٠١٦]\nأخرجه ابن أبى شيبة (٧/٤٠٩، رقم ٣٦٩٤٥)، والبخارى (٢/٧٧٩، رقم ٢١٢١)، ومسلم (٣/١٢٠٧، رقم ١٥٨١)، وأبو داود (٣/٢٧٩، رقم ٣٤٨٦)، والترمذى (٣/٥٩١، رقم ١٢٩٧)، والنسائى فى الكبرى","vol":"34","page":82},{"text":"(٤/٥٤، رقم ٦٢٦٥)، وابن ماجه (٢/٧٣٢، رقم ٢١٦٧) .\n٣٦٨٩٩- عن سليمان بن الربيع حدثنا كادح بن رحمة الزاهد حدثنا مسعر بن كدام عن عطية عن جابر قال: سمعت رسول الله - ﷺ - يقول رأيت على باب الجنة مكتوب لا إله إلا الله محمد رسول الله على أخو رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣٦٤٣٥]\nأخرجه ابن عساكر (٤٢/٥٩) .\n٣٦٩٠٠- عن جابر قال: سمعت رسول الله - ﷺ - يقول لعلى بن أبى طالب قبل موته بثلاث سلام عليك أبا الريحانتين أوصيك بريحانتى فى الدنيا فعن قليل ينهد ركناك والله خليفتى عليك فلما قبض رسول الله - ﷺ - قال على هذا أحد ركنى الذى قال لى رسول الله - ﷺ - فلما ماتت فاطمة قال على هذا ركنى الثانى الذى قال لى رسول الله - ﷺ - (أبو نعيم فى المعرفة، والديلمى، وابن عساكر، وابن النجار، وفيه حماد بن عيسى غريق الجحفة ضعيف) [كنز العمال ٣٧٦٩١]","vol":"34","page":83},{"text":"أخرجه أبو نعيم (٣/٢٠١)، وابن عساكر (١٤/١٦٦) .\n٣٦٩٠١- عن جابر قال: سمعت رسول الله - ﷺ - يقول من صلى صلاة لم يقرأ فيها بفاتحة الكتاب فلم يصل إلا وراء الإمام (البيهقى فى كتاب القراءة)\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٥٩-١٦٠، رقم ٣٤٩) .\n٣٦٩٠٢- عن جابر قال: سمعت رسول الله - ﷺ - يقول سدوا الأبواب كلها إلا باب على وأومأ بيده إلى باب على (ابن عساكر) [كنز العمال ٣٦٤٣٢]\nأخرجه ابن عساكر (١٩/٤٥١) .\n٣٦٩٠٣- عن محمود بن لبيد عن جابر بن عبد الله قال: سمعت رسول الله - ﷺ - يقول من مات له ثلاثة من الولد فاحتسبهم دخل الجنة قلت يا رسول الله واثنان قال واثنان قال محمود فقلت لجابر بن عبد الله والله إنى لأراكم لو قلتم واحدا لقال واحدا قال أنا والله أظن ذلك (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٧٨]\nأخرجه البيهقى فى شعب الإيمان (٧/١٣٢، رقم ٩٧٤٥) .","vol":"34","page":84},{"text":"٣٦٩٠٤- عن جابر قال: سمعت عليا ينشد ورسول الله - ﷺ - يسمع\nأنا أخو المصطفى لا شك فى نسبى معه ربيت وسبطاهما ولدى\nجدى وجد رسول الله منفرد وفاطم زوجتى لا قول ذى فند\nصدقته وجميع الناس فى بهم من الضلالة والإشراك والنكد\nفالحمد لله شكرا لا شريك له البر بالعبد والباقى بلا أمد\nفتبسم رسول الله - ﷺ - وقال صدقت يا على (ابن عساكر، وفيه عمارة بن زيد، قال الأزدى: كان يضع الحديث، قلت: الذى أقطع به أن هذا الشعر مصنوع موضوع على على ما قاله على قط لأن من له براعة فى نقد الشعر يعلم أن هذا نازل الدرجة فى صناعة الشعر ومقام على أعلى بدرجات من أن يقول هذا الشعر النازل لا سيما وفى سنده هذا الوضاع) [كنز العمال ٣٦٤٣٤]\nأخرجه ابن عساكر (٤٢/٥٢١) .","vol":"34","page":85},{"text":"٣٦٩٠٥- عن قتادة عن سعيد بن المسيب وأبى قلابة وآخر قالوا: صدقات البقر كنحو صدقات الإبل فى خمس شاة وفى عشر شاتان وفى خمس عشرة ثلاث شياة وفى عشرين أربع شياة وفى خمس وعشرين بقرة مسنة إلى خمس وسبعين فإذا زادت فبقرتان إلى عشرين ومائة فإذا زادت ففى كل أربعين بقرة بقرة مسنة (ابن جرير) [كنز العمال ١٦٩٣٦]\n٣٦٩٠٦- عن جابر قال: صرع رسول الله - ﷺ - عن فرس له فوقع على جذع فانفكت قدمه فدخلنا عليه نعوده وهو يصلى فى مشربة لعائشة جالسا فصلينا بصلاته ونحن قيام ثم دخلنا عليه مرة أخرى وهو يصلى جالسا فصلينا بصلاته ونحن قيام فأومأ إلينا أن اجلسوا فلما صلى قال إنما جعل الإمام ليؤتم به فإذا صلى قائما فصلوا قياما وإذا صلى جالسا فصلوا جلوسا ولا تقوموا وهو جالس كما يفعل أهل فارس بعظمائها (ابن أبى شيبة) [كنز العمال ٢٣٠٦٤]\nأخرجه ابن أبى شيبة (٧/٢٨٦، رقم ٣٦١٣٦) .","vol":"34","page":86},{"text":"٣٦٩٠٧- عن جابر قال: صلاة الخوف ركعة (ابن جرير) [كنز العمال ٢٣٤٨٤]\n٣٦٩٠٨- عن جابر قال: صلى بنا رسول الله - ﷺ - صلاة الخوف ركعة وكان رسول الله - ﷺ - بيننا وبين العدو (ابن النجار) [كنز العمال ٢٣٤٨٥]\nأخرجه أيضًا: ابن أبى شيبة (٢/٢١٥، رقم ٨٢٨١) .\n٣٦٩٠٩- عن جابر قال: صلى رسول الله - ﷺ - الظهر حين كان الظل مثل الشراك ثم صلى بنا العصر حين كان الظل مثله ومثل الشراك ثم صلى بنا المغرب حين غابت الشمس ثم صلى بنا العشاء حين غاب الشفق ثم صلى بنا الفجر حين طلع القمر ثم صلى بنا من الغد الظهر حين كان ظل كل شىء مثله ثم صلى بنا العصر حين كان ظل كل شىء مثليه قدر ما يسير الراكب إلى ذى الحليفة العنق ثم صلى بنا المغرب حين غابت الشمس ثم صلى بنا العشاء حين ذهب ثلثا الليل ثم صلى بنا الفجر فأسفر (ابن أبى شيبة) [كنز العمال ٢١٧٢٨]\nأخرجه ابن أبى شيبة (١/٢٨١، رقم ٣٢٢٦) .","vol":"34","page":87},{"text":"٣٦٩١٠- عن جابر قال: صلى رسول الله - ﷺ - الظهر والعصر فلما انصرف قال من قرأ خلفى بـ ﴿سبح اسم ربك الأعلى﴾ فلم يكلمه أحد فردد ذلك ثلاثا فقال رجل أنا يا رسول الله قال لقد رأيتك تخالجنى أو قال تنازعنى القرآن من صلى منكم خلف إمام فقراءته له قراءة (البيهقى فى كتاب القراءة) [كنز العمال ٢٢٩٤٧]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٤٨، رقم ٣٣٨) .\n٣٦٩١١- عن جابر قال: صلى رسول الله - ﷺ - بالمزدلفة المغرب والعشاء بنداء واحد وإقامتين ولم يصل بينهما شيئا (ابن جرير) [كنز العمال ١٢٦٤٢]\nأخرجه أيضًا: ابن خزيمة (٤/٢٦٩، رقم ٢٨٥٣) .\n٣٦٩١٢- عن جابر قال: صلى رسول الله - ﷺ - ورجل خلفه يقرأ فنهاه رجل فلما انصرف تنازعا حتى بلغ رسول الله - ﷺ - فقال رسول الله - ﷺ - من صلى خلف إمام فإن قراءة الإمام له قراءة (البيهقى فى كتاب القراءة) [كنز العمال ٢٢٩٤٨]","vol":"34","page":88},{"text":"أخرجه البيهقى فى القراءة خلف الإمام (١/١٤٧، رقم ٢٣٥) .\n٣٦٩١٣- عن جابر قال: ضرب المشركون رسول الله - ﷺ - مرة حتى غشى عليه فجاء أبو بكر فقال سبحان الله ﴿أتقتلون رجلا أن يقول ربى الله﴾ فقالوا من هذا قيل ابن أبى قحافة المجنون (أبو يعلى، وابن ماجه) [كنز العمال ٣٥٦٣٠]\nأخرجه أيضًا: الحاكم (٣/٧٠، رقم ٤٤٢٤) .\n٣٦٩١٤- عن جابر قال: طلقت خالتى فأرادت أن تجد نخلها فزجرها رجل أن تخرج فأتت النبى - ﷺ - فقال بل جدى نخلك فإنك عسى أن تصدقين أو تفعلين معروفا (عبد الرزاق) [كنز العمال ٢٧٩٧٠]\nأخرجه عبد الرزاق (٧ ٠/٢٥، رقم ١٢٠٣٢) .","vol":"34","page":89},{"text":"٣٦٩١٥- عن جابر قال: الظهر كاسمها يقول بالظهيرة والعصر والشمس بيضاء حية والمغرب كاسمها كنا نصلى مع رسول الله - ﷺ - المغرب ثم نأتى منازلنا على قدر ميل فنرى مواقع نبلنا وكان يعجل بالعشاء ويؤخر والفجر كاسمها وكان يفلس بها (عبد الرزاق، وابن أبى شيبة وهو صحيح) [كنز العمال ٢١٧٢٩]\nأخرجه ابن أبى شيبة (١/٢٨٢، رقم ٣٢٣٢) .\n٣٦٩١٦- عن جابر قال: عطش الناس وهم بالحديبية حتى كادت أن تنقطع أعناقهم من شدة العطش ففزعوا إلى رسول الله - ﷺ - وقالوا هلكنا يا رسول الله هلكنا قال كلا لن تهلكوا وأنا فيكم ثم أدخل يده فى تور كان بين يديه فيه قريب من مد ماء ففرج فيه أصابعه فوالذى أكرمه بنبوته لرأيت الماء يفور من بين أصابعه كالعيون التى تجرى فقال حى بسم الله فشربنا وسقينا الركاب ثم عمدنا إلى المزاد والقرب فملأناها حتى صدرنا فتبسم رسول الله - ﷺ - ثم قال أشهد أن لا إله إلا الله وأنى نبى الله ورسوله لا","vol":"34","page":90},{"text":"يقولها عبد يصدق قلبه ولسانه إلا دخل الجنة قيل كم كنتم يومئذ قال أربع عشرة مائة ولو شهد ذلك اليوم أهل منى لوسعهم وكفاهم (ابن عساكر) [كنز العمال ٣٠١٤٤]\nأخرجه ابن عساكر (٤٦/٣٠٢) .\n٣٦٩١٧- عن جابر: عن النبى - ﷺ - أنه نهى عن تجصيص القبور والبناء عليها (ابن النجار) [كنز العمال ٤٢٩٢٠]\nأخرجه أيضًا: أحمد (٣/٣٣٢، رقم ١٤٦٠٥) .\n٣٦٩١٨- عن جابر: عن النبى - ﷺ - قال اطلع قوم من أهل الجنة على قوم من أهل النار فقالوا بم دخلتم النار وإنما دخلنا الجنة بتعليمكم قالوا إنا كنا نأمر ولا نفعل (ابن النجار) [كنز العمال ٢٩٤٢٠]\n٣٦٩١٩- عن جابر قال: غزوت مع رسول الله - ﷺ - ثلاث عشرة غزوة (الطبرانى) [كنز العمال ٣٦٩٣١]\nأخرجه الطبرانى (٢/١٨٢، رقم ١٧٤٢) .","vol":"34","page":91},{"text":"٣٦٩٢٠- عن جابر قال: غزوت مع رسول الله - ﷺ - فى بعض غزواته وأنا على فرس لى عجفاء ضعيفة فكنت فى آخر الناس فلحقنى فقال سر يا صاحب الفرس فقلت يا رسول الله عجفاء ضعيفة فرفع رسول الله - ﷺ - مخفقة كانت معه فضربها بها وقال اللهم بارك له فيها فلقد رأيتنى ما أمسك رأسها لأن تقدم الناس ولقد بعت من بطنها باثنى عشر ألفا (النسائى، والطبرانى، وأبو نعيم عن جعيل الأشجعى) [كنز العمال ٣٥٣٨٤]\nأخرجه النسائى فى الكبرى (٥/٢٥٣، رقم ٨٨١٨) .\n٣٦٩٢١- عن الزهرى قال: فرائض البقر مثل فرائض الإبل غير أنه لا أسنان فيها (ابن جرير) [كنز العمال ١٦٩٣٥]\n٣٦٩٢٢- عن جابر قال: فقدنا ابن صياد يوم الحرة (ابن أبى شيبة) [كنز العمال ٣٩٧١٢]\nأخرجه ابن أبى شيبة (٧/٤٩٩، رقم ٣٧٥٣١) .\n٣٦٩٢٣- عن جابر: فى البكر ينكح ثم يزنى قبل أن يجتمع مع امرأته قال الجلد عليه ولا رجم (عبد الرزاق) [كنز العمال ١٣٥٤٠]","vol":"34","page":92},{"text":"٣٦٩٢٤- عن جابر: فى العبد والأمة سيدهما يجمع بينهما ويفرق (عبد الرزاق) [كنز العمال ٤٥٨٣٦]\nأخرجه عبد الرزاق (٧/٢٣٩، رقم ١٢٩٦٤) .\n٣٦٩٢٥- عن جابر بن عبد الله: فى بيع المصاحف قال ابتعها ولا تبعها (ابن أبى داود فى المصاحف)\n٣٦٩٢٦- عن الزهرى وقتادة عن جابر قال: فى كل خمس من البقر شاة وفى عشر شاتان وفى خمس عشرة ثلاث شياة وفى عشرين أربع شياة فإذا كانت خمسا وعشرين ففيها بقرة إلى خمس وسبعين فإذا زادت على خمس وسبعين ففيها بقرتان إلى عشرين ومائة فإذا زادت على عشرين ومائة ففى كل أربعين بقرة بقرة قال الزهرى وبلغنا أن قولهم قال النبى - ﷺ - فى كل ثلاثين بقرة تبيع إن ذلك كان تخفيفا لأهل اليمن ثم كان هذا بعد ذلك (ابن جرير) [كنز العمال ١٦٩٣٣]\nأخرجه عبد الرزاق (٤/٢٤، رقم ٦٨٥٢) .","vol":"34","page":93},{"text":"٣٦٩٢٧- عن جابر قال: قال النبى - ﷺ - فى حجته أتدرون أى يوم أعظم حرمة قلنا يومنا هذا قال أتدرون أى بلد أعظم حرمة قلنا بلدنا هذا قال فأى شهر أعظم حرمة قلنا شهرنا هذا قال فإن دمائكم وأموالكم وأعراضكم حرام عليكم كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (ابن أبى عاصم فى الديات) [كنز العمال ١٢٩٠٥]\n٣٦٩٢٨- عن جابر قال: قال النبى - ﷺ - فى حجته أتدرون أى يوم أعظم حرمة فقلنا يومنا هذا قال فأى بلد أعظم حرمة فقلنا بلدنا هذا قال فأى شهر أعظم حرمة قلنا شهرنا هذا قال فإن دمائكم وأموالكم حرام كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا (ابن أبى شيبة) [كنز العمال ١٢٩٠٦]\nأخرجه ابن أبى شيبة (٧/٤٥٤، رقم ٣٧١٦٥) .","vol":"34","page":94},{"text":"٣٦٩٢٩- عن عبد الله بن محمد بن عقيل عن جابر قال: قال النبى - ﷺ - لأبى بكر أى حين توتر قال أول الليل بعد العتمة قال فأنت يا عمر فقال آخر الليل فقال النبى - ﷺ - أما أنت يا أبا بكر فإنك أخذت بالوثقى وأما أنت يا عمر فأخذت بالقوة (ابن جرير) [كنز العمال ٢١٩٠٤]\nأخرجه أيضًا: أحمد (٣/٣٣٠، رقم ١٤٥٧٥) .\n٣٦٩٣٠- عن جابر قال: قال رجل للنبى - ﷺ - إنى رأيت كأن عنقى ضربت قال لم يخبر أحدكم بلعب الشيطان به (ابن أبى شيبة) [كنز العمال ٤٢٠١٥]\nأخرجه ابن أبى شيبة (٦/١٧٥، رقم ٣٠٤٧٢) .\n٣٦٩٣١- عن جابر قال: قال رجل يا رسول الله حلقت قبل أن أنحر قال لا حرج (ابن أبى شيبة) [كنز العمال ١٢٧٣٥]\nأخرجه ابن أبى شيبة (٧/٢٨٧، رقم ٣٦١٤٦) .","vol":"34","page":95},{"text":"٣٦٩٣٢- عن جابر قال: قال رسول الله - ﷺ - إن الله يقول قسمت الصلاة بينى وبين عبدى وله ما سأل فإذا قال ﴿الحمد لله رب العالمين﴾ قال حمدنى عبدى وإذا قال ﴿الرحمن الرحيم﴾ قال أثنى على عبدى وإذا قال ﴿مالك يوم الدين﴾ قال مجدنى عبدى فهذا لى وله ما بقى (ابن عساكر، والبيهقى فى كتاب القراءة فى الصلاة) [كنز العمال ٢١٦٣٣]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٤٧، رقم ٨٨) .\n٣٦٩٣٣- عن جعفر بن محمد عن أبيه عن جابر بن عبد الله قال: قال رسول الله - ﷺ - شفاعتى لأهل الكبائر من أمتى قلت ما هذا يا جابر قال نعم يا محمد إنه من زادت حسناته على سيئاته فذاك الذى يدخل الجنة بغير حساب ومن استوت حسناته وسيئاته فذاك الذى يحاسب حسابا يسيرا ثم يدخل الجنة وإنما شفاعة رسول الله - ﷺ - لمن أوبق نفسه وأثقل ظهره (البيهقى فى البعث، وابن عساكر) [كنز العمال ٣٩٧٥١]\nأخرجه ابن عساكر (٢٧/٤١٣) .","vol":"34","page":96},{"text":"٣٦٩٣٤- عن جابر قال: قال رسول الله - ﷺ - قبل موته بشهران بين يدى الساعة كذا بين منهم صاحب اليمامة ومنهم صاحب صنعاء العنسى ومنهم صاحب حمير ومنهم الدجال والدجال أعظمهم فتنة (نعيم بن حماد) [كنز العمال ٣٩٥٧٣]\nأخرجه نعيم بن حماد (٢/٥١٨، رقم ١٤٥٢) .\n٣٦٩٣٥- عن جابر قال: قال رسول الله - ﷺ - كل صلاة لا يقرأ فيها بأم الكتاب فهى خداج إلا وراء الإمام (البيهقى فى كتاب القراءة) [كنز العمال ٢٢٩٤٩]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٦٠، رقم ٣٥٠) .\n٣٦٩٣٦- عن جابر قال: قال رسول الله - ﷺ - لا تجزئ صلاة لا يقرأ فيها بفاتحة الكتاب إلا أن يكون وراء الإمام (البيهقى فى كتاب القراءة) [كنز العمال ٢٢٩٥٠]","vol":"34","page":97},{"text":"٣٦٩٣٧- عن جابر قال: قال رسول الله - ﷺ - لا تدخلوا على هؤلاء المغيبات فإن الشيطان يجرى من ابن آدم مجرى الدم قيل يا رسول الله ومنك قال ومنى إلا أن الله أعاننى عليه فأسلم (ابن النجار) [كنز العمال ١٣٦٣٠]\nأخرجه أيضًا: أحمد (٣/٣٠٩، رقم ١٤٣٦٤) .\n٣٦٩٣٨- عن جابر قال: قال رسول الله - ﷺ - لرجل من ثقيف يا أخا ثقيف ما المروءة فيكم قال يا رسول الله الإنصاف والإصلاح قال وكذلك هى فينا (ابن النجار) [كنز العمال ٨٧٦٣]\nأخرجه أيضًا: أبونعيم (٣/١٥٥) .\n٣٦٩٣٩- عن جابر قال: قال رسول الله - ﷺ - لسعد يوم مات وهو يدفن لهذا العبد الصالح الذى اهتز له العرش وفتحت له أبواب السماء شدد عليه ثم فرج عنه (ابن عساكر) [كنز العمال ٣٧١٠٠]\nأخرجه ابن عساكر (٤١/٢١٩) .\n٣٦٩٤٠- عن جابر قال: قال رسول الله - ﷺ - ما منكم من نفس منفوسة يأتى عليها مائة سنة وهى حية يومئذ (ابن أبى شيبة) [كنز العمال ٣٩٥٩٣]","vol":"34","page":98},{"text":"أخرجه ابن أبى شيبة (٧/٥٠٣، رقم ٣٧٥٦٣) .\n٣٦٩٤١- عن جابر قال: قال رسول الله - ﷺ - هل نكحت قلت نعم قال بكرا أم ثيبا قلت بل ثيبا قال فهلا بكرا تلاعبها وتلاعبك قلت إن أبى قتل يوم أحد وترك تسع بنات فلى تسع أخوات فلم أحب أن أجمع إليهن خرقاء مثلهن وقلت امرأة تقوم عليهن وتمشطهن قال أصبت (سعيد بن منصور) [كنز العمال ٤٥٦٣٢]\nأخرجه سعيد بن منصور (١/١٦٨، رقم ٥١٠) .\n٣٦٩٤٢- عن جابر قال: قال رسول الله - ﷺ - يا معاذ إنى مرسلك إلى قوم من أهل الكتاب فإذا سئلت عن المجرة التى فى السماء فقل لعاب حية تحت العرش (العقيلى، وابن عدى، وأبو نعيم، وأورده ابن الجوزى فى الموضوعات) [كنز العمال ١٥٢٤٨]\nأخرجه العقيلى فى الضعفاء (٣/٤٤٩، رقم ١٥٠١) .","vol":"34","page":99},{"text":"٣٦٩٤٣- عن جابر قال: قال رسول الله - ﷺ - يطلع من تحت هذا الصور رجل من أهل الجنة فطلع أبو بكر فهنيناه بما قال رسول الله - ﷺ - ثم قال رسول الله - ﷺ - يطلع من تحت هذا الصور رجل من أهل الجنة فطلع عمر فهنيناه بما قال رسول الله - ﷺ - ثم قال رسول الله - ﷺ - يطلع من تحت هذا الصور رجل من أهل الجنة ثم قال اللهم إن شئت جعلت عليا فطلع على (ابن النجار) [كنز العمال ٣٦١٠٨]\nأخرجه أيضًا: أحمد (٣/٣٣١، رقم ١٤٥٩٠) .\n٣٦٩٤٤- عن جابر قال: قال رسول الله - ﷺ - أحبكم وأقربكم منى مجلسا فى الجنة أحاسنكم أخلاقا وأبغضكم إلى الثرثارون المتشدقون المتفيهقون قلنا يا رسول الله قد عرفنا الثرثارون والمتشدقون فما المتفيهقون قال المتكبرون (ابن عساكر) [كنز العمال ٨٤٠٢]\nأخرجه ابن عساكر (٣٧/٣٩٧) .","vol":"34","page":100},{"text":"٣٦٩٤٥- عن جابر قال: قال رسول الله - ﷺ - إن الله اختار أصحابى على جميع العالمين سوى النبيين والمرسلين واختار لى من أصحابى أربعة أبا بكر وعمر وعثمان وعليا فجعلهم خير أصحابى وفى أصحابى كلهم خير واختار أمتى على سائر الأمم واختار من أمتى أربعة قرون بعد أصحابى القرن الأول والثانى والثالث تترى والقرن الرابع فرادى (ابن عساكر) [كنز العمال ٣٦٧٠٨]\nأخرجه ابن عساكر (٢٩/١٨٤) .\n٣٦٩٤٦- عن جابر قال: قال رسول الله - ﷺ - اللهم أعنى على دينى بدنياى وعلى آخرتى بتقواى اللهم أوسع على من الدنيا وزهدنى فيها ولا تزوها عنى وأقر عينى فيها اللهم إنك سألتنى من نفسى ما لا أملك إلا بك فأعطنى منها ما يرضيك منها اللهم أنت ثقتى حين ينقطع أملى وأنت رجائى حين يسوء ظنى بنفسى اللهم لا تخيب طمعى ولا تحقق حذرى اللهم إن عزيمتك عزيمة لا ترد وقولك قول لا يكذب فأمر طاعتك فلتحل فى كل شىء منى أبدا ما بقيت وأمر معاصيك ولتخرج من كل","vol":"34","page":101},{"text":"شىء منى ثم حرم عليها الدخول فى كل شىء منى أبدا ما أبقيتنى يا أرحم الراحمين (الطبرانى فى الدعاء، والديلمى، وفيه عبد الرحمن بن إبراهيم المدنى، قال النسائى: ليس بالقوى) [كنز العمال ٥١١٠]\nأخرجه الطبرانى فى الدعاء (١/٤٢٧، رقم ١٤٤٩) .\n٣٦٩٤٧- عن جابر قال: قال رسول الله - ﷺ - اليد العليا خير من اليد السفلى وابدأ بمن تعول وخير الصدقة ما كان عن ظهر غنى (ابن جرير فى تهذيبه) [كنز العمال ١٦٩٩١و١٦١٥٧]\n٣٦٩٤٨- عن حسين بن على الجعفى عن سفيان بن عيينة عن عمرو بن دينار عن جابر قال: قال رسول الله - ﷺ - انطلقوا بنا إلى البصير الذى فى بنى واقف نعوده وكان رجلا أعمى (ابن عدى، والبيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٢٥٦٨٨]\nأخرجه ابن عدى (٦/٢٨٠، رقم ١٧٦٦) .\n٣٦٩٤٩- عن جابر عن عمر قال: قال رسول الله - ﷺ - لئن عشت لأنهين أن يسمى نافعا وبركة ويسار (ابن جرير وصححه) [كنز العمال ٤٥٩٨٢]","vol":"34","page":102},{"text":"٣٦٩٥٠- عن جابر قال: قال رسول الله - ﷺ - لقد اهتز العرش لموت سعد بن معاذ (ابن أبى شيبة) [كنز العمال ٣٧٠٩٩]\nأخرجه ابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١٣) .\n٣٦٩٥١- عن جابر قال: قال رسول الله - ﷺ - للحسن إن ابنى هذا سيد وليصلحن الله به وفى لفظ على يديه بين فئتين من المسلمين عظيمتين (ابن عساكر) [كنز العمال ٣٧٦٩٤]\nأخرجه ابن عساكر (١٣/٢٣١) .\n٣٦٩٥٢- عن جابر قال: قال رسول الله - ﷺ - من أعطى عطاء فوجد فليجز به ومن لم يجد فليثن فمن أثنى به فقد شكره ومن كتمه فقد كفره والمتشبع بما لم يعط كلابس ثوبى زور (البيهقى فى شعب الإيمان) [كنز العمال ١٧١٦١]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٤، رقم ٩١٠٨) .\n٣٦٩٥٣- عن جابر قال: قال رسول الله - ﷺ - يبعث العالم والعابد فيقال للعابد ادخل الجنة ويقال للعالم اثبت تشفع للناس كما أحسنت أدبهم (الديلمى) [كنز العمال ٢٩٣٦٦]","vol":"34","page":103},{"text":"أخرجه الديلمى (٥/٤٦٥، رقم ٨٧٧٣) .\n٣٦٩٥٤- عن جابر قال: قال رسول الله - ﷺ - يوم أحد احفروا وأعمقوا وأوسعوا وأحسنوا وادفنوا الاثنين والثلاثة فى قبر واحد وقدموا أكثرهم قرآنا (ابن جرير) [كنز العمال ٤٢٩١٧]\nأخرجه أيضًا: الخطيب (٨/٦٩) .\n٣٦٩٥٥- عن جابر قال: قال سعد لرجل يوم الجمعة لا صلاة لك فذكر ذلك الرجل للنبى - ﷺ - فقال يا رسول الله إن سعدا قال لا صلاة لك فقال النبى - ﷺ - لم يا سعد قال إنه تكلم وأنت تخطب فقال صدق سعد (ابن أبى شيبة) [كنز العمال ٢٣٣٢١]\nأخرجه أبى شيبة (١/٤٤٨، رقم٥١٨٤) .\n٣٦٩٥٦- عن جابر قال: قال عباس بن عبد المطلب يا رسول الله أسقيك نبيذ خاصة أو نبيذ عامة قال لا بل نبيذ عامة (ابن عساكر) [كنز العمال ١٣٨١٦]\nأخرجه ابن عساكر (١٩/٣) .","vol":"34","page":104},{"text":"٣٦٩٥٧- عن جابر قال: قال لى أبى عبد الله أى بنى لولا بنيات أخلفهن من بعدى من أخوات وبنات لأحببت أن أقدمك أمامى ولكن كن فى نظارى المدينة قال فلم ألبث أن جاءت بهما عمتى قتيلين يعنى أباه وعمه قد عرضتهما على بعير (ابن أبى شيبة) [كنز العمال ٣٠٠٢٨]\nأخرجه ابن أبى شيبة (٧/٣٦٨، رقم ٣٦٧٥٩) .\n٣٦٩٥٨- عن جابر قال: قال لى النبى - ﷺ - كيف تفتتح الصلاة يا جابر قلت بالحمد لله رب العالمين قال لى قل بسم الله الرحمن الرحيم (ابن النجار) [كنز العمال ٢٢١٧٨]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٤٣٦، رقم ٢٣٢٣) .","vol":"34","page":105},{"text":"٣٦٩٥٩- عن ابن جريج قال: قال لى عطاء سمعت جابر بن عبد الله يقول لا تجمعوا بين الرطب والبسر وبين التمر والزبيب نبيذا فقال ابن جريج وأخبرنى أبو الزبير عن جابر مثل قول عطاء عن النبى - ﷺ - قال ابن جريج قلت لعطاء أذكر جابر أن النبى - ﷺ - نهى أن يجمع بين نبيذين غير ما ذكرت غير البسر والزبيب والتمر قال لا إلا أن أكون نسيت. [كنز العمال ١٣٨١٥]\n٣٦٩٦٠- عن جابر قال: قتل أبى وخالى يوم أحد فحملتهما أمى على بعير فأتت بهما المدينة فنادى منادى رسول الله ردوا القتلى إلى مصارعهم (ابن النجار) [كنز العمال ١١٧٦٣]\nأخرجه أيضًا: الخطيب (٢/٢٩٠) .\n٣٦٩٦١- عن جابر قال: قدم على النبى - ﷺ - قوم غزاة فقال قدمتم خير مقدم قدمتم من الجهاد الأصغر إلى الجهاد الأكبر مجاهدة العبد هواه (الديلمى) [كنز العمال ١١٧٧٩]\nأخرجه أيضًا: البيهقى فى كتاب الزهد الكبير (٢/١٦٥، رقم ٣٧٣) .","vol":"34","page":106},{"text":"٣٦٩٦٢- عن جابر قال: قرأ رسول الله - ﷺ - الرحمن حتى ختمها فقال ما لى أراكم سكوتا للجن كانوا أحسن ردا منكم ما قرأت عليهم هذه الآية من مرة ﴿فبأى آلاء ربكما تكذبان﴾ إلا قالوا ولا بشىء من نعمك ربنا نكذب فلك الحمد (الحسن بن سفيان) [كنز العمال ٤١٤٦]\nأخرجه أيضًا: الحاكم (٢/٥١٥، رقم ٣٧٦٦) .\n٣٦٩٦٣- عن جابر قال: قرب لرسول الله - ﷺ - خبز ولحم ثم دعا بوضوء فتوضأ ثم صلى الظهر ثم دعا بفضل طعامه فأكل ثم قام إلى الصلاة ولم يتوضأ (عبد الرزاق) [كنز العمال ٢٧١٦٢]\nأخرجه عبد الرزاق (١/١٦٥، رقم ٦٣٩) .\n٣٦٩٦٤- عن جابر قال: قضانى رسول الله - ﷺ - وزادنى (عبد الرزاق) [كنز العمال ٩٩٦٠]\nأخرجه عبد الرزاق (٨/٣١٨، رقم ١٥٣٥٩) .","vol":"34","page":107},{"text":"٣٦٩٦٥- عن جابر قال: قضى رسول الله - ﷺ - أنه أيما رجل أعمر رجلا عمرى له ولعقبه فقال قد أعطيتكها وعقبك ما بقى منكم أحد فإنها لمن أعطاها وإنها لا ترجع إلى صاحبها من أجل أنه أعطاه عطاء وقعت فيه المواريث (عبد الرزاق) [كنز العمال ٤٦٢٣٧]\nأخرجه عبد الرزاق (٩/١٩٢، رقم ١٦٨٩٧) .\n٣٦٩٦٦- عن جابر قال: قلت يا رسول الله مما أضرب منه يتيمى قال مما كنت ضاربا منه ولدك غير واق مالك بماله ولا متأثل من ماله مالا (ابن عساكر) [كنز العمال ٤٠٤٩٨]\nأخرجه ابن عساكر (٥٢/٣٦٧) .\n٣٦٩٦٧- عن الحسن عن جابر قال: قيل يا رسول الله أى الأعمال أفضل قال الصبر والسماحة (أبو يعلى، والبيهقى فى شعب الإيمان) [كنز العمال ١٣٩٣]\n٣٦٩٦٨- عن جابر قال: قيل يا رسول الله أى الأعمال أفضل قال الصبر والسماحة قيل فأى المؤمنين أكمل إيمانا قال أحسنهم خلقا (ابن أبى شيبة) [كنز العمال ٨٤٠١]\nأخرجه ابن أبى شيبة (٦/١٦٧، رقم ٣٠٣٩٣) .","vol":"34","page":108},{"text":"٣٦٩٦٩- عن جابر قال: قيل يا رسول الله من أول الناس دخولا الجنة قال الأنبياء ثم الشهداء ثم مؤذنوا الكعبة ثم مؤذنوا بيت المقدس ثم مؤذنوا مسجدى هذا ثم سائر المؤذنين على قدر أعمالهم (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٧٨]\n٣٦٩٧٠- عن جابر قال: كان أحدنا يمر فى المسجد جنبا مجتازا (سعيد بن منصور) [كنز العمال ٢٣١٢٠]\nأخرجه سعيد بن منصور فى تفسيره (٤، رقم ٦٤٥) .\n٣٦٩٧١- عن جابر قال: كان أصحاب الشجرة ألفا وخمسمائة (أبو نعيم فى المعرفة) [كنز العمال ٣٠١٤٢]\n٣٦٩٧٢- عن جابر قال: كان الجنب يمر فى المسجد مجتازا (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/١٣٥، رقم ١٥٥٠) .\n٣٦٩٧٣- عن جابر قال: كان النبى - ﷺ - يجمع بين الرجلين من قتلى أحد فى قبر واحد وأمر بدفنهم بدمائهم ولم يصل عليهم ولم يغسلوا (ابن أبى شيبة) [كنز العمال ١١٧٣٧]\nأخرجه ابن أبى شيبة (٧/٣١٨، رقم ٣٦٤٥٦) .","vol":"34","page":109},{"text":"٣٦٩٧٤- عن جابر قال: كان النبى - ﷺ - يصلى بنا المكتوبة صلاة لا يطيل فيها ولا يخفف وسطا من ذلك وكان يؤخر العتمة (ابن النجار) [كنز العمال ٢٢٨٤٢]\n٣٦٩٧٥- عن جابر قال: كان النبى - ﷺ - لا يصلى على رجل عليه دين فأتى بميت فسأل هل عليه دين قالوا نعم ديناران قال فصلوا على صاحبكم قال أبو قتادة هما على يا رسول الله فصلى عليه فلما فتح الله على رسول الله - ﷺ - قال أنا أولى بكل مؤمن من نفسه من ترك دينا فعلى ومن ترك مالا فلورثته (عبد الرزاق) [كنز العمال ١٥٣٣]\nأخرجه عبد الرزاق (٨/٢٨٩، رقم ١٥٢٥٧) .\n٣٦٩٧٦- عن جابر قال: كان النبى - ﷺ - يصلى الظهر حين تزول الشمس والعصر والشمس بيضاء نقية أو حية والمغرب حين تغيب الشمس والعشاء ربما عجل وربما أخر إذا اجتمع الناس عجل وإذا تأخروا أخر والصبح كان يصليها بغلس (ابن أبى شيبة) [كنز العمال ٢١٧٣١]\nأخرجه ابن أبى شيبة (١/٢٨١، رقم ٣٢٢٤) .","vol":"34","page":110},{"text":"٣٦٩٧٧- عن جابر قال: كان رسول الله - ﷺ - إذا سجد جافى حتى يرى بياض إبطيه (عبد الرزاق)\nأخرجه عبد الرزاق (٢/١٦٨، رقم ٢٩٢٢) .\n٣٦٩٧٨- عن جابر قال: كان رسول الله - ﷺ - أشد الناس تخفيفا فى صلاته (ابن النجار) [كنز العمال ٢٢٨٧٦]\nأخرجه أيضًا: أحمد (٣/٣٣٧، رقم ١٤٦٦٣) .\n٣٦٩٧٩- عن جابر قال: كان رسول الله - ﷺ - لا يكاد يدع أحدا من أهله فى يوم عيد إلا أخرجه (ابن عساكر) [كنز العمال ٢٤٥٢٢]\nأخرجه ابن عساكر (٤٣/٤) .\n٣٦٩٨٠- عن جابر قال: كان رسول الله - ﷺ - وأزواجه يغتسلون من إناء واحد (ابن أبى شيبة) [كنز العمال ٢٧٤١١]\nأخرجه ابن أبى شيبة (١/٤٠، رقم ٣٨٢) .\n٣٦٩٨١- عن جابر قال: كان رسول الله - ﷺ - يصلى على راحلته تطوعا حيث توجهت به ويجعل السجود أخفض من الركوع (عبد الرزاق) [كنز العمال ٢٣٣٦٨]\nأخرجه عبد الرزاق (٢/٥٧٦، رقم ٤٥٢٠) .","vol":"34","page":111},{"text":"٣٦٩٨٢- عن جابر قال: كان رسول الله - ﷺ - يصلى على راحلته تطوعا حيث توجهت به وإذا أراد أن يصلى المكتوبة نزل عن راحلته واستقبل القبلة (عبد الرزاق) [كنز العمال ٢٣٣٦٧]\nأخرجه عبد الرزاق (٢/٥٧٥، رقم ٤٥١٦) .\n٣٦٩٨٣- عن جابر قال: كان رسول الله - ﷺ - إذا أتى بامرئ قد شهد بدرا والشجرة كبر عليه تسعا وإذا أتى به قد شهد بدرا ولم يشهد الشجرة أو شهد الشجرة ولم يشهد بدرا كبر عليه سبعا وإذا أتى به ولم يشهد بدرا ولا الشجرة كبر عليه أربعا (ابن عساكر، وفيه إسحاق بن ثعلبة منكر الحديث مجهول) [كنز العمال ٤٢٨٤٣]\nأخرجه ابن عساكر (٨/١٩٤) .","vol":"34","page":112},{"text":"٣٦٩٨٤- عن جابر قال: كان رسول الله - ﷺ - يعرض نفسه على الناس بالموقف يقول ألا رجل يعرضنى على قومه فإن قريشا قد منعونى أن أبلغ كلام ربى فأتاه رجل من همدان فقال وممن أنت قال من همدان قال وعند قومك منعة قال نعم فذهب الرجل ثم إنه خشى أن يخفره قومه فرجع إلى النبى - ﷺ - فقال اذهب فاعرض على قومى ثم آتيك من قابل ثم ذهب وجاءت وفود الأنصار فى رجب (ابن أبى شيبة) [كنز العمال ٣٥٥٢٩]\nأخرجه ابن أبى شيبة (٧/٣٣٦، رقم ٣٦٥٨٢) .\n٣٦٩٨٥- عن جابر قال: كان رسول الله - ﷺ - يكثر أن يقول يا مقلب القلوب ثبت قلبى على دينك فقال له بعض أهله يا رسول الله أتخاف علينا وقد آمنا بك وبما جئت به فقال إن القلب بين إصبعين من أصابع الرحمن يقلبهما يقول بهما هكذا وحرك إصبعيه (الدارقطنى، وابن عساكر فى الصفات) [كنز العمال ١٦٨٢]","vol":"34","page":113},{"text":"٣٦٩٨٦- عن جابر قال: كان فيمن ثبت مع رسول الله - ﷺ - يوم حنين أيمن ابن أم أيمن وهو أيمن بن عبيد (أبو نعيم) [كنز العمال ٣٠٢١٠]\n٣٦٩٨٧- عن جابر قال: كانت لأبى قتادة جمة فقال له رسول الله - ﷺ - أكرمها فكان يرجلها غبا (ابن عساكر) [كنز العمال ١٧٤٤١]\nأخرجه ابن عساكر (٢٧/٣١) .\n٣٦٩٨٨- عن جابر قال: كسفت الشمس على عهد رسول الله - ﷺ - فى يوم شديد الحر فصلى رسول الله - ﷺ - بأصحابه فأطال القيام حتى جعلوا يخرون ثم ركع فأطال الركوع ثم رفع فأطال ثم ركع فأطال ثم رفع فأطال ثم سجد سجدتين ثم قام فصنع نحوا من ذلك فكانت أربع ركعات وأربع سجدات ثم قال إنه عرض على كل شىء توعدونه فعرضت على الجنة حتى لو تناولت منها قطفا لأخذته أو قال تناولت منها قطفا فقصرت يدى عنه وعرضت على النار فرأيت فيها امرأة من بنى إسرائيل تعذب فى هرة لها ربطتها فلم تطعمها ولم تدعها تأكل من خشاش الأرض ورأيت أبا","vol":"34","page":114},{"text":"ثمامة عمرو بن مالك يجر قصبه فى النار وإنهم كانوا يقولون إن الشمس والقمر لا ينخسفان إلا لموت عظيم وإنهما آيتان من آيات الله يريكموهما فإذا كسفت فصلوا حتى تنجلى (ابن جرير) [كنز العمال ٢٣٥١١]\nأخرجه أيضًا: أحمد (٣/٣٧٤، رقم ١٥٠٦٠) .\n٣٦٩٨٩- عن جابر قال: كنا إذا صعدنا كبرنا وإذا نزلنا سبحنا (ابن عساكر) [كنز العمال ١٧٦٣٠]\nأخرجه ابن عساكر (٥٤/١٥٧) .\n٣٦٩٩٠- عن جابر قال: كنا بالجحفة بغدير خم إذ خرج علينا رسول الله - ﷺ - فأخذ بيد على فقال من كنت مولاه فعلى مولاه (ابن أبى شيبة) [كنز العمال ٣٦٤٣٠]\nأخرجه ابن أبى شيبة (٦/٣٦٦، رقم ٣٢٠٧٢) .\n٣٦٩٩١- عن جابر قال: كنا بالجحفة بغدير خم وثم ناس كثير من جهينة ومزينة وغفار فخرج علينا رسول الله - ﷺ - من خباء أو فسطاط فأشار بيده ثلاثا فأخذ بيد على فقال من كنت مولاه فعلى مولاه (البزار) [كنز العمال ٣٦٤٣٣]\nأخرجه أيضًا: ابن أبى شيبة (٦/٣٦٦، رقم ٣٢٠٧٢) .","vol":"34","page":115},{"text":"٣٦٩٩٢- عن جابر قال: كنا جلوسا عند النبى - ﷺ - فأقبل سعد فقال هذا خالى فليرنى امرؤ خاله (الترمذى وقال: غريب، والطبرانى، والحاكم، وأبو نعيم، والضياء) [كنز العمال ٣٧٠٥٨]\nأخرجه الترمذى (٥/٦٤٩، رقم ٣٧٥٢)، والطبرانى (١/١٤٤، رقم ٣٢٣)، والحاكم (٣/٥٦٩، رقم ٦١١٣) .\n٣٦٩٩٣- عن حسن بن محمد بن على عن جابر بن عبد الله وسلمة بن الأكوع قالا: كنا فى غزوة فجاءنا رسول الله - ﷺ - فقال إن رسول الله - ﷺ - يقول استمتعوا (عبد الرزاق) [كنز العمال ٤٥٧٣١]\nأخرجه عبد الرزاق (٧/٤٩٨، رقم ١٤٠٢٣) .\n٣٦٩٩٤- عن جابر قال: كنا مع النبى - ﷺ - فى سفر فلما قدمنا المدينة قال يا جابر ادخل المسجد فصل ركعتين (ابن أبى شيبة، والطيالسى، وأحمد، ومسلم، وابن حبان) [كنز العمال ١٧٦٣١]\nأخرجه أحمد (٣/٢٩٩، رقم ١٤٢٢٩)، ومسلم (١/٤٩٦، رقم ٧١٥)، وابن حبان (١٤/٤٤٩، رقم ٦٥١٨) .","vol":"34","page":116},{"text":"٣٦٩٩٥- عن جابر قال: كنا مع رسول الله - ﷺ - فى المسير بعرفة فأخرجت امرأة صبيا لها من هودج فقالت يا رسول الله ألهذا حج قال نعم ولك أجر (البزار) [كنز العمال ١٢٩٠٠]\nأخرجه أيضًا: ابن أبى حاتم فى العلل (١/٢٩٣، رقم ٨٧٨) .\n٣٦٩٩٦- عن جابر قال: كنا مع رسول الله - ﷺ - فى سفر فلما قفلنا تعجلت على بعير لى قطوف فلحقنى راكب من خلفى فنخس بعيرى بعنزة كانت معه فانطلق بعيرى كأجود ما أنت راء من الإبل فالتفت فإذا أنا بالنبى - ﷺ - فقلت يا رسول الله هذه بركتك قال ما يعجلك قلت يا رسول الله إنى كنت حديث عهد بعرس قال فبكر تزوجت أم ثيب قلت بل ثيب قال فهلا جارية تلاعبها وتلاعبك فقال إذا قدمت على أهلك فالكيس الكيس فلما قدمنا ذهبنا ندخل نهارا فقال أمهلوا حتى تدخل عشاء لكى تمتشط الشعثة وتستحد المغيبة (سعيد بن منصور) [كنز العمال ٤٥٦٣٣]\nأخرجه سعيد بن منصور (١/١٦٨، رقم ٥١١) .","vol":"34","page":117},{"text":"٣٦٩٩٧- عن جابر قال: كنا مع رسول الله - ﷺ - فى سفر فبعثنى فى حاجة فجئت وهو يصلى فسلمت عليه فلم يرد على السلام وفى لفظ فأشار بيده (ابن أبى شيبة، وابن جرير فى تهذيبه) [كنز العمال ٢٥٧١٩]\nأخرجه ابن أبى شيبة (١/٤١٨، رقم ٤٨٠٤) .\n٣٦٩٩٨- عن جابر قال: كنا مع رسول الله - ﷺ - فى غزاة فكسع رجل من المهاجرين رجلا من الأنصار فقال الأنصارى يا للأنصار وقال المهاجرى يا للمهاجرين فقال رسول الله - ﷺ - ما بال دعوى الجاهلية قالوا يا رسول الله كسع رجل من المهاجرين رجلا من الأنصار فقال دعوها فإنها منتنة فسمعها عبد الله بن أبى فقال أقد فعلوها والله لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل فقال عمر يا رسول الله دعنى أضرب عنق هذا المنافق فقال دعه لا يتحدث الناس أن محمدا يقتل أصحابه (عبد الرزاق) [كنز العمال ١٧٢٧]","vol":"34","page":118},{"text":"٣٦٩٩٩- عن جابر قال: كنا مع رسول الله - ﷺ - إذ أقبل سعد بن مالك فقال أنت خالى (ابن عساكر) [كنز العمال ٣٧٠٨٦]\nأخرجه ابن عساكر (٢٠/٣٣٢) .\n٣٧٠٠٠- عن جابر قال: كنا نبيع أمهات الأولاد والنبى - ﷺ - فينا حى لا يرى بذلك بأسا (عبد الرزاق) [كنز العمال ٢٩٧٣٩]\nأخرجه عبد الرزاق (٧/٢٨٨، رقم ١٣٢١١) .\n٣٧٠٠١- عن جابر قال: كنا ندعوا قياما وقعودا ونسبح ركوعا وسجودا (ابن أبى شيبة) [كنز العمال ٢٢٦٦٣]\nأخرجه ابن أبى شيبة (٦/١١٠، رقم ٢٩٨٧٤) .\n٣٧٠٠٢- عن جابر قال: كنا نستحب أن نأخذ من ماء الغدير ونغتسل فى ناحية (ابن أبى شيبة) [كنز العمال ٢٧٤٨٧]\nأخرجه ابن أبى شيبة (١/١٣٠، رقم١٤٩٩) .\n٣٧٠٠٣- عن جابر قال: كنا نستمتع بالقبضة من التمر والدقيق على عهد رسول الله - ﷺ - وأبى بكر حتى نهى عمر الناس وكنا نعتد من المستمتع منهن بحيضة (عبد الرزاق) [كنز العمال ٤٥٧٣٢]\nأخرجه عبد الرزاق (٧/٥٠٠، رقم ١٤٠٢٨) .","vol":"34","page":119},{"text":"٣٧٠٠٤- عن جابر قال: كنا نصلى مع رسول الله - ﷺ - الجمعة ثم نرجع فنربح نواضحنا (ابن أبى شيبة) [كنز العمال ٢٣٣١١]\nأخرجه ابن أبى شيبة (١/٤٤٥، رقم ٥١٣٧) .\n٣٧٠٠٥- عن جابر قال: كنا نغزوا مع النبى - ﷺ - أرض المشركين فلا نمتنع أن نأكل فى آنيتهم ونشرب فى أسقيتهم (ابن أبى شيبة) [كنز العمال ٢٧٤٨٩]\nأخرجه ابن أبى شيبة (٥/١٢٧، رقم ٢٤٣٨٦) .\n٣٧٠٠٦- عن جابر قال: كنا يوم الحديبية ألفا وأربعمائة فقال لنا رسول الله - ﷺ - أنتم اليوم خير أهل الأرض (ابن أبى شيبة، أبو نعيم) [كنز العمال ٣٠١٤٣]\nأخرجه ابن أبى شيبة (٧/٣٨٥، رقم ٣٦٨٤٩) .","vol":"34","page":120},{"text":"٣٧٠٠٧- عن أيوب قال: كنت أسمع زمانا من الناس أنهم كانوا يقولون خذوا منا ما أخذ النبى - ﷺ - فكنت أعجب حين لم يقبلوا منهم ذلك حتى حدثنى الزهرى أن النبى - ﷺ - كتب كتابا فيه هذه الفرائض فقبض النبى - ﷺ - قبل أن يكتب به إلى العمال فأخذ به أبو بكر بعده فأمضاه على ما كتب لا أعلمه إلا ذكر البقر أيضًا (ابن جرير) [كنز العمال ١٦٩٣٤]\nأخرجه أيضًا: عبد الرزاق (٤/٢٥، رقم ٦٨٥٣) .\n٣٧٠٠٨- عن جابر قال: كنت أصلى مع رسول الله - ﷺ - الظهر فآخذ قبضة من الحصى فأجعلها فى كفى ثم أحولها إلى الكف الآخر حتى تبرد ثم أضعها لجبينى حتى أسجد من شدة الحر (ابن أبى شيبة) [كنز العمال ٢١٧٤٦]\nأخرجه ابن أبى شيبة (١/٢٨٦، رقم ٣٢٧٥) .\n٣٧٠٠٩- عن جابر قال: كنت أمشى مع النبى - ﷺ - فارتفعت ريح جيفة فقال هذه ريح الذين يغتابون المؤمنين (ابن النجار) [كنز العمال ٨٩٧٨]","vol":"34","page":121},{"text":"أخرجه أيضًا: أحمد (٣/٣٥١، رقم ١٤٨٢٦) .\n٣٧٠١٠- عن جابر قال: كنت أمنح أصحابى الماء يوم بدر (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٢٩٩٦١]\nأخرجه ابن أبى شيبة (٧/٣٥٥، رقم ٣٦٦٧٢) .\n٣٧٠١١- عن جابر قال: كنت فيمن رجم ماعزا فلم يجلده رسول الله - ﷺ - (ابن جرير) [كنز العمال ١٣٥٤٤]\nأخرجه أيضًا: الطيالسى (١/١٠٥، رقم ٧٦٨) .\n٣٧٠١٢- عن جابر قال: لا ألوم أحدا ينتمى عند خصلتين عند إجرائه فرسه وعند قتاله وذلك أنى رأيت رسول الله - ﷺ - أجرى فرسه فسبق فقال إنه لبحر ورأيته يوما يضرب سيفه فى سبيل الله فقال خذها وأنا ابن العواتك انتمى إلى جداته من سليم (ابن عساكر) [كنز العمال ٩٠١٧]\nأخرجه ابن عساكر (٥٢/٣٣٩) .\n٣٧٠١٣- عن جابر قال: لا تنكح الأمة على الحرة وتنكح الحرة على الأمة (عبد الرزاق)\nأخرجه عبد الرزاق (٧/٢٦٤، رقم١٣٠٨٢) .","vol":"34","page":122},{"text":"٣٧٠١٤- عن جابر قال: لا يقطع صلاة المسلم شىء وادرأوا ما استطعتم (عبد الرزاق) [كنز العمال ١٩٢٤٠]\nأخرجه عبد الرزاق (٢/٣١، رقم ٢٣٦٩) .\n٣٧٠١٥- عن جابر قال: لعن رسول الله - ﷺ - آكل الربا وموكله وشاهديه وكاتبه وقال هم سواء (ابن جرير) [كنز العمال ١٠١١٢]\nأخرجه أيضًا: مسلم (٣/١٢١٩، رقم ١٥٩٨) .\n٣٧٠١٦- عن جابر قال: لعن رسول الله - ﷺ - آكل الربا وموكله وكاتبه وشاهديه وقال هم سواء (ابن\nعساكر، وابن النجار) [كنز العمال ١٠١٥٣]\nأخرجه ابن عساكر (٤٩/٣٦٣) .","vol":"34","page":123},{"text":"٣٧٠١٧- عن جابر قال: لقد بعث رسول الله - ﷺ - يوم الطائف حنظلة بن الربيع إلى أهل الطائف فكلمهم فاحتملوه ليدخلوه حصنهم فقال رسول الله - ﷺ - من لهؤلاء وله مثل أجر غزاتنا هذه فلم يقم إلا العباس بن عبد المطلب حتى أدركه فى أيديهم قد كادوا أن يدخلوه الحصن فاحتضنه العباس وكان رجلا شديدا فاختطفه من أيديهم وأمطروا على العباس الحجارة فجعل النبى - ﷺ - يدعوا له حتى انتهى به إلى النبى - ﷺ - (ابن عساكر) [كنز العمال ٣٠٢٣٦]\nأخرجه ابن عساكر (٢٦/٣٤٠) .\n٣٧٠١٨- عن جابر قال: لقد لبثنا بالمدينة سنتين قبل أن يقدم علينا رسول الله - ﷺ - نعمر المساجد ونقيم الصلاة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٦٣، رقم ٣٥٩٠٩) .","vol":"34","page":124},{"text":"٣٧٠١٩- عن جابر قال: لقيت النبى - ﷺ - فقلت كيف أصبحت يا رسول الله قال بخير من رجل لم يصبح صائما ولم يعد سقيما (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦٨٩]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٧، رقم ٩١٩٧) .\n٣٧٠٢٠- عن جابر قال: لما استوى رسول الله - ﷺ - على المنبر يوم الجمعة قال اجلسوا فسمع ذلك ابن مسعود فجلس عند باب المسجد فرآه النبى - ﷺ - فقال تعال يا عبد الله بن مسعود (ابن عساكر) [كنز العمال ٣٧٢٠٩]\nأخرجه ابن عساكر (٣٣/١٢٨) .\n٣٧٠٢١- عن جابر قال: لما انهزم الناس عن رسول الله - ﷺ - يوم أحد حتى لم يبق معه إلا طلحة فغشوهما فقال رسول الله - ﷺ - من لهؤلاء فقال طلحة أنا فقاتل فأصيب بعض أنامله فقال حسن فقال رسول الله - ﷺ - يا طلحة لو قلت بسم الله أو ذكرت الله لرفعتك الملائكة والناس ينظرون حتى تلج بك فى جو السماء (أبو نعيم) [كنز العمال ٣٦٥٩٤]","vol":"34","page":125},{"text":"أخرجه أيضًا: النسائى (٦/٢٩، رقم ٣١٤٩) .\n٣٧٠٢٢- عن جابر قال: لما بنيت الكعبة ذهب النبى - ﷺ - وعباس ينقلان الحجارة فقال عباس للنبى - ﷺ - اجعل إزارك على رقبتك من الحجارة ففعل فخر على الأرض وطمحت عيناه إلى السماء ثم قام فقال إزارى إزارى فشد عليه إزاره (عبد الرزاق) [كنز العمال ٣٥٣٧٧]\nأخرجه عبد الرزاق (١/٢٨٦، رقم ١١٠٣) .\n٣٧٠٢٣- عن جابر قال: لما طلق حفص بن المغيرة امرأته فاطمة أتت النبى - ﷺ - فقال لزوجها أمتعها ولو بصاع (أبو نعيم) [كنز العمال ٢٧٩٢٣]\nأخرجه أيضًا: البيهقى (٧/٢٥٧، رقم ١٤٢٧٠) .","vol":"34","page":126},{"text":"٣٧٠٢٤- عن مكى بن عبد الله الرعينى حدثنا سفيان بن عيينة عن أبى الزبير عن جابر قال: لما قدم جعفر من أرض الحبشة تلقاه رسول الله - ﷺ - فلما نظر جعفر إلى رسول الله - ﷺ - حجل إعظاما منه لرسول الله - ﷺ - فقبل رسول الله - ﷺ - بين عينيه وقال له يا حبيبى أنت أشبه الناس بخلقى وخلقى وخلقت من الطينة التى خلقت منها يا حبيبى (العقيلى فى الضعفاء، وأبو نعيم، قال العقيلى: غير محفوظ، وقال فى الميزان: مكى له مناكير، وقال فى المغنى: تفرد عن ابن عيينة بحديث) [كنز العمال ٣٦٩٠٨]\nأخرجه العقيلى فى الضعفاء (٤/٢٥٧، رقم ١٨٥٦) .\n٣٧٠٢٥- عن جابر قال: لما قدمنا مع رسول الله - ﷺ - قال لى يا جابر هل صليت قلت لا قال فصل ركعتين (ابن أبى شيبة) [كنز العمال ١٧٦٣٣]\nأخرجه ابن أبى شيبة (١/٤٢٥، رقم ٤٨٨٣) .","vol":"34","page":127},{"text":"٣٧٠٢٦- عن جابر قال: لما كان يوم الأحزاب ورد الله المشركين بغيظهم لم ينالوا خيرا قال رسول الله - ﷺ - من يحمى أعراض المسلمين قال كعب بن مالك وقال ابن رواحة أنا يا رسول الله قال إنك تحسن الشعر وقال حسان بن ثابت أنا يا رسول الله قال نعم أهجم أنت وسيعينك عليهم روح القدس (ابن منده، وابن عساكر ورجاله ثقات) [كنز العمال ٣٠٠٨٢]\nأخرجه ابن عساكر (١٢/٣٩١) .\n٣٧٠٢٧- عن جابر قال: لما كان يوم الأحزاب وردهم الله بغيظهم لم ينالوا خيرا قال رسول الله - ﷺ - من يحمى أعراض المؤمنين قال كعب أنا يا رسول الله وقال ابن رواحة أنا يا رسول الله فقال إنك تحسن الشعر فقال حسان بن ثابت أنا يا رسول الله قال نعم اهجهم أنت فسيعينك عليهم روح القدس (ابن جرير) [كنز العمال ٨٩٦٩، ٣٠٠٨٢]\nأخرجه أيضًا: الطحاوى (٤/٢٩٧) .","vol":"34","page":128},{"text":"٣٧٠٢٨- عن جابر قال: لما كان يوم الطائف قام النبى - ﷺ - مع على فانتجاه بالنهار فقال له أبو بكر يا رسول الله لقد أطلت مناجاته قال ما أنا ناجيته ولكن الله انتجاه (أبو نعيم)\nأخرجه أيضًا: الترمذى (٥/٦٣٩، رقم ٣٧٢٦) .\n٣٧٠٢٩- عن جابر قال: لما كان يوم خيبر أصاب الناس مجاعة وأخذوا الحمر الإنسية فذبحوها وملئوا منها القدور فبلغ ذلك النبى - ﷺ - فأمرنا رسول الله - ﷺ - بإكفاء القدور وقال إن الله سيأتيكم برزق هو أطيب من ذا وأحل فكفأنا القدور يومئذ وهى تغلى فحرم رسول الله - ﷺ - يومئذ الحمر الإنسية ولحوم البغال وكل ذى ناب من السباع وكل ذى مخلب من الطير وحرم المجثمة والخلسة والنهبة (ابن أبى شيبة) [كنز العمال ٤١٧٢٠]\nأخرجه ابن أبى شيبة (٧/٣٩٦، رقم ٣٦٨٩٣) .\n٣٧٠٣٠- عن جابر قال: لو مررت بقوم يصلون ما سلمت عليهم (عبد الرزاق) [كنز العمال ٢٥٧٢٠]\nأخرجه عبد الرزاق (٢/٣٣٧، رقم ٣٦٠٠) .","vol":"34","page":129},{"text":"٣٧٠٣١- عن عطية عن أبى سعيد أو جابر بن عبد الله قال: ليس أحد ينام إلا ضرب على صماخه بحرير عقد فإن هو استيقظ فذكر الله حلت عقدة فإن توضأ حلت أخرى فإن صلى حلت عقدة كلها وإن لم يستيقظ ولم يتوضأ ولم يصل أصبحت العقد كلها كهيئتها فبال الشيطان فى أذنه (ابن جرير) [كنز العمال ٤١٩٩٥]\n٣٧٠٣٢- عن جابر بن عبد الله قال: ما رأيت أحسن من رسول الله - ﷺ - فى حلة حمراء (ابن شاهين فى الأفراد، وابن عساكر) [كنز العمال ١٨٥٤١]\nأخرجه ابن عساكر (٣/٢٩٨) .\n٣٧٠٣٣- عن جابر قال: ما سئل رسول الله - ﷺ - شيئا قط فقال لا (ابن جرير) [كنز العمال ١٨٦٤٣]\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/١١٢، رقم ٢٩٨) .\n٣٧٠٣٤- عن جابر قال: ما صعد النبى - ﷺ - المنبر قط إلا قال عثمان فى الجنة (ابن عساكر) [كنز العمال ٣٦١٨٤، ٣٢٨١٣]\nأخرجه ابن عساكر (٣٩/١٠٧) .","vol":"34","page":130},{"text":"٣٧٠٣٥- عن جابر بن عبد الله أن النبى صلى - ﷺ - قال لكعب بن مالك: ما نسى ربك أو ما كان ربك نسيا شعرا وفى لفظ بيتا قلته قال ما هو قال أنشده يا أبا بكر فقال\nزعمت سخينة أن ستغلب ربها وليغلبن مغالب الغلاب\n(ابن منده، وابن عساكر) [كنز العمال ٣٧٤٩٢]\nأخرجه ابن عساكر (٥٠/١٩٠) .\n٣٧٠٣٦- عن جابر قال: مر النبى - ﷺ - بحمار قد وسم فى وجهه تدخن منخراه فقال النبى - ﷺ - لعن الله من فعل هذا لا يسمن أحدكم الوجه ولا يضربن أحدكم الوجه (عبد الرزاق) [كنز العمال ٢٥٦٣٥]\nأخرجه عبد الرزاق (٩/٤٤٤، رقم ١٧٩٤٩) .","vol":"34","page":131},{"text":"٣٧٠٣٧- عن جابر قال: مكث النبى - ﷺ - وأصحابه يحفرون الخندق ثلاثا ما ذاقوا طعاما فقالوا يا رسول الله إن ها هنا كدية من الجبل فقال رسول الله - ﷺ - رشوا عليها الماء فرشوها ثم جاء النبى - ﷺ - فأخذ المعول أو المسحاة ثم قال بسم الله ثم ضرب ثلاثا فصارت كثيبا قال جابر فحانت منى التفاته فرأيت رسول الله - ﷺ - قد شد على بطنه حجرا (ابن أبى شيبة) [كنز العمال ٣٠٠٨٣]\nأخرجه ابن أبى شيبة (٧/٣٧٧، رقم ٣٦٨١١) .\n٣٧٠٣٨- عن جابر بن عبد الله قال: من تولى مولا رجل مسلم بغير إذنه أو أوى محدثا فعليه غضب الله لا يقبل الله منه صرفا ولا عدلا وقال كتب النبى - ﷺ - على كل بطن عقوله ثم كتب أنه لا يحل لمسلم أن يتولى مولى رجل مسلم بغير إذنه ولعن فى صحيفة من فعل ذلك (عبد الرزاق) [كنز العمال ٢٩٧٠٥]\nأخرجه عبد الرزاق (٩/٦، رقم ١٦١٥٣) .","vol":"34","page":132},{"text":"٣٧٠٣٩- عن جابر قال: من وده صداق حرة فلا ينكح أمة (عبد الرزاق)\nأخرجه عبد الرزاق (٧/٢٦٤، رقم١٣٠٨٢) .\n٣٧٠٤٠- عن عبد الواحد بن أيمن عن أبيه قال: نزل بجابر ضيف فجاءهم بخبز وخل فقال كلوا فإنى سمعت رسول الله - ﷺ - يقول نعم الإدام الخل هلاك بالقوم أن يحتقروا ما قدم إليهم وهلاك بالرجل أن يحتقر ما فى بيته يقدمه إلى أصحابه (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٩٨٣]\nأخرجه البيهقى فى شعب الإيمان (٧/٩٥، رقم ٩٦٠٧) .\n٣٧٠٤١- عن جابر قال: نساء أهل الكتاب لنا حل ونساؤنا عليهم حرام (عبد الرزاق) [كنز العمال ٤٥٨٤٧]\nأخرجه عبد الرزاق (٧/١٧٨، رقم ١٢٦٧٧) .\n٣٧٠٤٢- عن جابر قال: نظر رسول الله - ﷺ - إلى الناس يوم الجمعة باذة هيئتهم فقال ما ضر رجلا لو اتخذ لهذا اليوم ثوبين يروح فيهما (ابن أبى شيبة) [كنز العمال ٢٣٣٤١]\nأخرجه ابن أبى شيبة (١/٤٨١، رقم ٥٥٥٢) .","vol":"34","page":133},{"text":"٣٧٠٤٣- عن جابر قال: نهى النبى - ﷺ - عن الضرب فى الوجه (ابن النجار) [كنز العمال ٢٥٦٦٠]\nأخرجه أيضًا: مسلم (٣/١٦٧٣، رقم ٢١١٦)\n٣٧٠٤٤- عن جابر قال: نهى النبى - ﷺ - عن بيع التمر حتى يبدوا صلاحها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٩٣، رقم ٣٦١٩٨) .\n٣٧٠٤٥- عن جابر قال: نهى رسول الله - ﷺ - أن تجصص القبور وأن نجعل عليها من تراب غير حفرتها (ابن النجار) [كنز العمال ٤٢٩١٩]\nأخرجه أيضًا: أحمد (٣/٣٩٩، رقم ١٥٣٢١) .\n٣٧٠٤٦- عن جابر قال: نهى رسول الله - ﷺ - أن يتعاطى السيف مسلولا (ابن عساكر) [كنز العمال ٤٠٤٦٠]\nأخرجه ابن عساكر (٥٦/٣٢) .\n٣٧٠٤٧- عن جابر قال: نهى رسول الله - ﷺ - أن يكون الإمام مؤذنا (أبو الشيخ فى الأذان) [كنز العمال ٢٢٨٩٠]","vol":"34","page":134},{"text":"٣٧٠٤٨- عن جابر قال: نهى رسول الله - ﷺ - أن ينبذ التمر والزبيب جميعا والبسر والتمر جميعا (ابن أبى شيبة، والبخارى، ومسلم، والنسائى) [كنز العمال ١٣٨١١]\nأخرجه ابن أبى شيبة (٥/٩٣، رقم ٢٤٠١٩)، والبخارى (٥/٢١٢٦، رقم ٥٢٧٩)، ومسلم (٣/١٥٧٤، رقم ١٩٨٦)، والنسائى (٣/٢٠٦، رقم ٥٠٦٥) .\n٣٧٠٤٩- عن جابر قال: نهى رسول الله - ﷺ - عن التمر والزبيب والبسر والرطب يعنى أن ينبذا جميعا (عبد الرزاق) [كنز العمال ١٣٨١٣]\nأخرجه عبد الرزاق (٩/٢١٣، رقم ١٦٩٧٤) .\n٣٧٠٥٠- عن جابر قال: نهى رسول الله - ﷺ - عن الجر والمزفت والنقير وكان رسول الله - ﷺ - إذا لم يجد سقاء ينبذ له فى تور من حجارة (عبد الرزاق) [كنز العمال ٣٨١٢]\nأخرجه عبد الرزاق (٩/٢٠٣، رقم ١٦٩٣٥) .\n٣٧٠٥١- عن جابر قال: النذر كفارته كفارة يمين (عبد الرزاق) [كنز العمال ٤٦٥٦٤]\nأخرجه عبد الرزاق (٨/٤٤٢، رقم ١٥٨٣٩) .","vol":"34","page":135},{"text":"٣٧٠٥٢- عن جابر قال: النقباء كلهم من الأنصار منهم البراء بن معرور من بنى سلمة (أبو نعيم) [كنز العمال ٣٧٩٣٣]\n٣٧٠٥٣- عن جابر قال: هلك أبى وترك سبع بنات أو تسع فتزوجت امرأة ثيبا فقال لى رسول الله - ﷺ - تزوجت يا جابر قلت نعم قال بكرا أم ثيبا قلت بل ثيبا قال فهلا جارية تلاعبها وتلاعبك أو قال تضاجعها وتضاجعك فقلت إن أبى مات وترك تسع بنات أو سبعا وإنى كرهت أن أجيئهن بمثلهن فقال أحسنت بارك الله فيك وقال لى خيرا (ابن النجار) [كنز العمال ٤٥٦٣٤]\nأخرجه أيضًا: البخارى (٥/٢٠٥٣، رقم ٥٠٥٢) .\n٣٧٠٥٤- عن جابر قال: يقرأ فى الركعتين الأوليين بفاتحة الكتاب وسورة وفى الأخريين بفاتحة الكتاب وكنا نتحدث أنه لا صلاة إلا بقراءة فاتحة الكتاب فما زاد (ابن أبى شيبة، والبيهقى فى كتاب القراءة فى الصلاة) [كنز العمال ٢٢٩٢٤]\nأخرجه ابن أبى شيبة (١/٣١٨، رقم ٣٦٣٣) .\n\n<span data-type='title' id=toc-320>مسند جابر بن عبد الله بن رياب الأسلمى الأنصارى</span>","vol":"34","page":136},{"text":"٣٧٠٥٥- عن الكلبى عن أبى صالح عن ابن عباس عن جابر بن عبد الله: أن النبى - ﷺ - قرأ: ﴿وإذا سألك عبادى عنى فإنى قريب﴾ الآية ثم قال: اللهم أنت أمرت بالدعاء وتكفلت بالإجابة، لبيك اللهم لبيك، لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك لبيك، أشهد أنك رب واحد صمد لم يلد ولم يولد ولم يكن له كفوا أحد، وأشهد أن وعدك حق ولقاءك حق، والجنة حق، والنار حق، وإن الساعة آتية لا ريب فيها وأنك تبعث من فى القبور (الديلمى) [كنز العمال ٤١٢٥]\nأخرجه الديلمى (١/٤٤٠، رقم ١٧٩٨) .\n٣٧٠٥٦- سأل رسول الله - ﷺ - فى مسجد بنى معاوية ثلاثا فأعطى اثنتين ومنعه واحدة: سأله أن لا يهلك أمته جوعا، ولا يظهر عليهم عدوهم، فأعطيها، وسأله أن لا يجعل بأسهم بينهم، فمنعها (الطبرانى عن جابر بن عتيك) [كنز العمال ٣٧٨٨١]\nأخرجه الطبرانى (٢/١٩٢، رقم ١٧٨١) .","vol":"34","page":137},{"text":"٣٧٠٥٧- عن الصلت بن مسعود الجحدرى ومحمد بن يحيى بن أبى سمينة قالا حدثنا على ابن ثابت الجزرى عن الوازع بن نافع عن أبى سلمة عن جابر بن رياب عن النبى - ﷺ - قال: مر بى جبريل وأنا أصلى، فضحك إلى فتبسمت إليه، وقال الصلت بن مسعود: مر بى ميكائيل وعلى جناحه غبار فضحك إلى وأنا أصلى فضحكت إليه وهو راجع من طلب العدو (أبو نعيم) [كنز العمال ٢٢٦٣٤]\n\n<span data-type='title' id=toc-321>مسند الجارود بن المعلى</span>\n٣٧٠٥٨- عن الجارود العبدى قال: أتيت النبى - ﷺ - فقلت إن لى دينا فإن تركت دينى ودخلت فى دينك فلى أن لا يعذبنى الله فى الآخرة قال نعم (أبو نعيم) [كنز العمال ١٤٤١]\nأخرجه أيضًا: الطبرانى (٢/٢٦٨، رقم ٢١٢٦) .\n٣٧٠٥٩- عن الجارود بن المعلى: أن النبى - ﷺ - نهى أن يشرب الرجل قائما (الحسن بن سفيان، وابن جرير، وأبو نعيم) [كنز العمال ٤١٨١٤]\nأخرجه أيضًا: الترمذى (٤/٣٠٠، رقم ١٨٨١) .","vol":"34","page":138},{"text":"٣٧٠٦٠- عن الجارود بن المعلى: أنه سأل النبى - ﷺ - عن الشرب قائما فنهاه (الحسن بن سفيان، وابن جرير، وأبو نعيم)\nأخرجه أيضًا: الطبرانى (٢/٢٦٧، رقم ٢١٢٣) .\n٣٧٠٦١- عن الجارود بن المعلى قال: قلت يا رسول الله اللقطة نجدها قال انشدها ولا تكتم ولا تغيب فإن وجدت صاحبها فادفعها إليه وإلا فمال الله يؤتيه من يشاء (أبو نعيم) [كنز العمال ٤٠٥٥٠]\nأخرجه أيضًا: أبو نعيم فى الحلية (٦/٢٠٤) .\n٣٧٠٦٢- عن الجارود قال: كنا مع رسول الله - ﷺ - فِى بَعْضِ أَسْفَارِهِ وَفِى الظَّهْرِ قِلَّةٌ إِذْ تَذَاكَرَ الْقَوْمُ الظَّهْرَ فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ عَلِمْتَ مَا يَكْفِينَا مِنَ الظَّهْرِ. فَقَالَ وَمَا يَكْفِينَا قُلْتُ ذَوْدٌ نَأْتِى عَلَيْهِنَّ فِى جُرُفٍ فَنَسْتَمْتِعُ بِظُهُورِهِمْ فقَالَ لَا ضَالَّةُ الْمُسْلِمِ حَرَقُ النَّارِ فَلَا تَقْرَبَنَّهَا (أبو نعيم)","vol":"34","page":139},{"text":"أخرجه أيضًا: أحمد (٥/٨٠، رقم ٢٠٧٧٣) .\n\n<span data-type='title' id=toc-322>مسند جارية بن ظفر الحنفى</span>\n٣٧٠٦٣- عن عقيل بن دينار مولى جارية عن جارية بن ظفر: أن حصارا كان وسط دار فاختصموا إلى النبى - ﷺ - فيه فبعث حذيفة بن اليمان فذكر نحوه (أبو نعيم) [كنز العمال ١٤٥٣٠]\nأخرجه أيضًا: الدارقطنى (٤/٢٢٩) .\n٣٧٠٦٤- عن نمران بن جارية عن أبيه: أن قوما اجتمعوا إلى رسول الله - ﷺ - فى خص فبعث إليهم حذيفة ليقضى بينهم فقضى به للذى يليه القمط فلما أتى النبى - ﷺ - أخبره فقال: أصبت وأحسنت (أبو نعيم) [كنز العمال ١٤٥٢٩]\nأخرجه أيضًا: ابن ماجه (٢/٧٨٥، رقم ٢٣٤٣) .","vol":"34","page":140},{"text":"٣٧٠٦٥- عن نمران بن جارية عن أبيه جارية: أنه كان بينه وبين قوم قتال فى مسرح غنم فقطعوا يده فاختصموا إلى النبى - ﷺ -، وإن النبى - ﷺ - سأل المقطوع أن يهب له يده، فقال المقطوع: يا رسول الله إنها يمينى، قال خذ ديتها بورك لك فيها فقال: يا رسول الله ما ترى فى غلام من بنى العنبر خماسى أو سداسى فأرعيته لا تكثر به على القوم ألم ألتبس به فقال النبى - ﷺ -: أرى أن تعتقه وأن تنحله فتحسن نحله، فإن مات ورثته، وإن مت لم يرثك (أبو نعيم) [كنز العمال ٤٠٣٨٢]\n٣٧٠٦٦- عن نمران بن جارية عن أبيه قال قال رسول الله - ﷺ -: خذ للرأس ماء جديدا (أبو نعيم) [كنز العمال ٢٦٩١١]\nأخرجه أيضًا: الطبرانى (٢/٢٦٠، رقم ٢٠٩١) .\n\n<span data-type='title' id=toc-323>مسند جارية بن قدامة السعدى</span>","vol":"34","page":141},{"text":"٣٧٠٦٧- عن جارية بن قدامة أنه قال: يا رسول الله قل لى فى الإسلام قولا وأقلل لعلى أعقله، قال: لا تغضب فعاد له مرارا، كل ذلك يرجع إليه رسول الله - ﷺ - لا تغضب (أحمد، وابن حبان، والطبرانى، وأبو نعيم) [كنز العمال ٨٨٦٨]\nأخرجه أحمد (٥/٣٤، رقم ٢٠٣٧٢) .\n\n<span data-type='title' id=toc-324>مسند جبار بن صخر بن أمية الأنصارى السلمى</span>\n٣٧٠٦٨- عن جبار بن صخر البدرى قال سمعت النبى - ﷺ - يقول: إنا نهينا أن نرى عوراتنا (أبو نعيم) [كنز العمال ٢١٦٨٤]\nأخرجه أيضًا: الحاكم (٣/٢٤٦، رقم ٤٩٨٤) .\n٣٧٠٦٩- عن جبار بن صخر قال: صليت مع النبى - ﷺ - فأقامنى عن يمينه (ابن منده، وأبو نعيم، وابن النجار) [كنز العمال ٢٢٨٩٨]\nأخرجه أيضًا: الطبرانى (٢/٢٧٠، رقم ٢١٣٧) .\n\n<span data-type='title' id=toc-325>مسند جبر</span>","vol":"34","page":142},{"text":"٣٧٠٧٠- عن الأسود بن هلال قال: كان أعرابى يؤذن بالحيرة يقال له جبر فقال: إن هذا عثمان لا يموت حتى يلى هذه الأمة، فقيل له: من أين تعلم فقال: لأنى صليت مع رسول الله - ﷺ - صلاة الفجر فلما سلم استقبلنا بوجهه فقال: إن ناسا من أصحابى وزنوا الليلة فوزن أبو بكر فوزن ثم وزن عمر فوزن ثم وزن عثمان فوزن (ابن منده، وابن عساكر) [كنز العمال ٣٦١٨٦]\nأخرجه ابن عساكر (٣٩/١١٥) .\n\n<span data-type='title' id=toc-326>مسند جبر بن عتيك</span>\n٣٧٠٧١- عن جبر بن عتيك: أنه دخل مع النبى - ﷺ - على ميت فبكى النساء فقال جبر اسكتن ما دام رسول الله - ﷺ - جالسا فقال النبى - ﷺ - دعهن يبكين ما بينهن فإذا وجب فلا تبكين باكية (أبو نعيم) [كنز العمال ٤٢٨٩٧]\nأخرجه أيضًا: الشافعى (١/٣٦٢) .\n\n<span data-type='title' id=toc-327>مسند جبلة بن الأزرق</span>","vol":"34","page":143},{"text":"٣٧٠٧٢- عن راشد بن سعد عن جبلة بن الأزرق وكان من أصحاب النبى - ﷺ -: أن النبى - ﷺ - صلى إلى جانب جدار كثير الأجحرة فلما جلس فى الركعتين خرجت عقرب ولدغته فغشى عليه فرقاه الناس فلما أفاق قال: إن الله شفانى وليس برقيتكم (أبو نعيم) [كنز العمال ٢٨٥٢٣]\nأخرجه أيضًا: ابن سعد (٧/٤٣٢) .\n\n<span data-type='title' id=toc-328>مسند جبلة بن حارثة الكلبى</span>\n٣٧٠٧٣- عن العاص بن عمرو الطفاوى عن حبيب بن الحارث وأبى غادية: أنهما خرجا مهاجرين إلى رسول الله - ﷺ - ومعهما أم غادية فقالت: يا رسول الله أوصنى، قال: إياك وما يسوء الأذن (العسكرى فى الأمثال) [كنز العمال ٤٦٠١٤]\nأخرجه أيضًا: أحمد (٤/٧٦، رقم ١٦٧٤٧) .\n٣٧٠٧٤- أهدى للنبى - ﷺ - رحلان فأخذ واحدا وأعطى زيدا الآخر (ابن عساكر) [كنز العمال ٣٧٠٦٧]\nأخرجه ابن عساكر (١٩/٣٦٠) .","vol":"34","page":144},{"text":"٣٧٠٧٥- عن جبلة بن حارثة قال: قدمت على رسول الله - ﷺ - فقلت: يا رسول الله ابعث معى أخى زيدا، قال: هو ذا بين يديك فإن انطلق معك لم أمنعه، فقال زيد: لا والله يا رسول الله لا أختار عليك أحدا أبدا قال جبلة: فكان رأىأخى أفضل من رأيى (أبو يعلى، والدارقطنى فى الأفراد، والطبرانى، وأبو نعيم، والحاكم، وابن عساكر) [كنز العمال ٣٧٠٦٥]\nأخرجه الطبرانى (٢/٢٨٦، رقم ٢١٩٢) والحاكم (٣/٢٣٧، رقم ٤٩٤٨) وابن عساكر (١٩/٣٥٦) .\n٣٧٠٧٦- عن جبلة بن حارثة قال: قلت يا رسول الله صلى الله عليك علمنى شيئا ينفعنى قال إذا أخذت مضجعك فاقرأ ﴿قل يا أيها الكافرون﴾ فإنها براءة من الشرك (ابن جرير)\nأخرجه أيضًا: الطبرانى فى الأوسط (١/٢٧٢، رقم ٨٨٨) .\n٣٧٠٧٧- عن جبلة قال: كان رسول الله - ﷺ - إذا لم يغز لم يعط سلاحه إلا عليا أو زيدا (ابن عساكر) [كنز العمال ٣٧٠٦٦]\nأخرجه ابن عساكر (١٩/٣٦٠) .","vol":"34","page":145},{"text":"٣٧٠٧٨- عن جبلة قال: كان رسول الله - ﷺ - إذا لم يغز أعطى سلاحه عليا أو أسامة بن زيد (أبو يعلى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٦٤٣٦]\nأخرجه ابن عساكر (٨/٧٢) .\n\n<span data-type='title' id=toc-329>مسند جبير بن مطعم</span>\n٣٧٠٧٩- عن جبير بن مطعم قال: أتيت النبى - ﷺ - على المروة فى عمرة وهو يقصر بمشقص وهو يقول دخلت العمرة فى الحج إلى يوم القيامة (ابن جرير فى تهذيبه) [كنز العمال ١٢٤٧٤]\nأخرجه أيضًا: ابن أبى شيبة (٣/٢١٨، رقم ١٣٦٠٢) .\n٣٧٠٨٠- عن جبير بن مطعم: أن رسول الله - ﷺ - قال أتاكم أهل اليمن كقطع الليل وهم خير أهل الأرض فقال رجل ممن عنده ومنا يا رسول الله فقال كلمة خفية إلا أنتم (أبو نعيم)\nأخرجه أيضًا: أحمد (٤/٨٢، رقم ١٦٨٠٤) .","vol":"34","page":146},{"text":"٣٧٠٨١- عن ابن أبى عمر عن سفيان عن عمرو عن محمد بن جبير بن مطعم: أن رسول الله - ﷺ - قال لأصحابه اذهبوا بنا إلى البصير الذى فى بنى واقف نزوره (البيهقى فى شعب الإيمان وقال: هذا المرسل هو الصواب) [كنز العمال ٣٧٩٢٩]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٦، رقم ٩١٩٥) .\n٣٧٠٨٢- عن سفيان عن الزهرى عن محمد بن جبير عن أبيه: أن رسول الله - ﷺ - قال لو كان مطعم حيا ثم كلمنى فى هؤلاء لأطلقتهم يعنى أسارى بدر قال سفيان وكانت له عند النبى - ﷺ - يد وكان أجزأ الناس باليد (البيهقى فى شعب الإيمان) [كنز العمال ٣٧٨٧٩]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٨، رقم ٩١٢٤) .\n٣٧٠٨٣- عن الزهرى أن محمد بن جبير بن مطعم حدثه عن أبيه: أنه سمع رسول الله - ﷺ - يقول لعثمان بن طلحة حين دفع إليه مفتاح الكعبة: ها ثم غيبه، قال: فلذلك يغيب المفتاح (ابن عساكر) [كنز العمال ٣٨٠٧٧]","vol":"34","page":147},{"text":"أخرجه ابن عساكر (٣٨/٣٩٠) .\n٣٧٠٨٤- عن نافع بن جبير بن مطعم عن أبيه عن رسول الله - ﷺ -: أنه قال وهو عند ثنية الأراكة وهو يعطى حين فرغ من حنين، فاضطره الناس إلى سلمة فانتزع غصن من السلمة رداءه، فالتفت إلينا بوجهه مثل شقة القمر فقال: أعطونى ردائى، فأعطيناه إياه ثم قال: تخافون على البخل فوالذى نفسى بيده لو كان عندى مثل صوحى هذا الجبل لأعطيتكموه قال: وصوحا الجبل جانباه ومقادمه ومآخره (ابن جرير وقال إنما هو صوحاة الجبل ولكن الشيخ كذا قال) [كنز العمال ٣٠٢٢٨]","vol":"34","page":148},{"text":"٣٧٠٨٥- عن ابن شهاب قال أخبرنى عمر بن محمد بن جبير عن أبيه عن جده قال: بينما هو يسير مع رسول الله - ﷺ - ومعه الناس مقبلة من حنين علقت رسول الله - ﷺ - الأعراب يسألونه حتى اضطروه إلى سمرة فخطفت رداءه، فوقف رسول الله - ﷺ - فقال: أعطونى ردائى، فلو كان لى عدد هذه العضاه نعم لقسمته بينكم، ثم لا تجدونى بخيلا ولا كذابا ولا جبانا (ابن جرير فى تهذيبه) [كنز العمال ٣٠٢٢٧]\nأخرجه أيضًا البخارى (ج: ٣ ص: ١٠٣٨، رقم ٢٦٦٦) .\n٣٧٠٨٦- عن جبير بن مطعم قال: ذكر عند رسول الله - ﷺ - الغسل من الجنابة فقال: أما أنا فأفرغ على رأسى ثلاثا، وفى لفظ: فأفيض على رأسى ثلاث مرات هكذا ووصف زهير قال فجعل باطن كفيه مما يلى السماء وظاهرهما مما يلى الأرض (الطيالسى، وأبو نعيم) [كنز العمال ٢٧٣٨١]\nأخرجه الطيالسى (ص ١٢٨، رقم ٩٤٨) .","vol":"34","page":149},{"text":"٣٧٠٨٧- عن جبير بن مطعم قال: رأيت النبى - ﷺ - صلى الضحى فقال حين افتتح الصلاة: الله أكبر كبيرا ثلاثا، والحمد لله كثيرا ثلاثا، وسبحان الله بكرة وأصيلا ثلاثا، اللهم إنى أعوذ بك من الشيطان الرجيم من همزه ونفخه ونفثه (سعيد بن منصور، وابن أبى شيبه) [كنز العمال ٢٣٤٣٩]\nأخرجه ابن أبى شيبة (١/٢٠٩، رقم ٢٣٩٦) .\n٣٧٠٨٨- عن جبير بن مطعم قال: سمعت النبى - ﷺ - يقرأ فى المغرب بالطور (عبد الرزاق، وابن أبى شيبه) [كنز العمال ٢١٨٣٢]\nأخرجه عبد الرزاق (٢/١٠٨، رقم ٢٦٩٢) .","vol":"34","page":150},{"text":"٣٧٠٨٩- عن أبى الزبير عن محمد بن جبير بن مطعم عن أبيه قال: غزونا مع رسول الله - ﷺ - حتى إذا كنا ببطن نخلة واجتمع إليه الناس فركبوه فمر بشجرة فنشبت بردائه فتخرق، فأقبل علينا بوجهه كأنه فلقة قمر وكأن عكنه أساريع ذهب فقال: يا أيها الناس أمكنونى من ردائى أتخافون على البخل فوالذى نفسى بيده لو كان معى مثل شجر وطائر نعم حمر لقسمته بينكم ثم لا تجدونى بخيلا ولا جبانا ولا كذابا (أبو نعيم) [كنز العمال ٣٠٢٢٩]","vol":"34","page":151},{"text":"٣٧٠٩٠- عن جبير بن مطعم قال: قسم رسول الله - ﷺ - سهم ذوى القربى من خيبر على بنى هاشم وبنى المطلب، فمشيت أنا وعثمان بن عفان حتى دخلنا عليه فقلنا: يا رسول الله هؤلاء أخوتك من بنى هاشم لا ننكر فضلهم لمكانك الذى وضعك الله به منهم، أرأيت إخوتنا من بنى المطلب أعطيتهم دوننا وإنما نحن وهم بمنزلة واحدة فى النسب، فقال: إنهم لم يفارقونا فى الجاهلية ولا الإسلام (ابن أبى شيبة وفى لفظ إنهم لم يفارقونى فى جاهلية ولا إسلام وإنما بنو هاشم وبنو المطلب شىء واحد وشبك بين أصابعه، أبو نعيم) [كنز العمال ٣٧٩٩٩]\nأخرجه أحمد (٤/٨١، رقم ١٦٧٨٧) .\n٣٧٠٩١- عن محمد بن يونس الحمال عن سفيان بن عيينة عن عمرو بن دينار عن محمد بن جبير بن مطعم عن أبيه قال: كان النبى - ﷺ - يقول لأصحابه: اذهبوا بنا إلى بنى واقف نزور البصير. قال سفيان: وهم حى من الأنصار وكان محجوب البصر (البيهقى فى شعب الإيمان) [كنز العمال ٣٧٩٢٨]","vol":"34","page":152},{"text":"أخرجه البيهقى فى شعب الإيمان (٦/٥٣٦، رقم ٩١٩٤) .\n٣٧٠٩٢- عن جبير بن مطعم قال: كنا مع رسول الله - ﷺ - فى سفر فقال أتاكم أهل اليمن كأنهم السحاب هم خيار من فى الأرض فقال رجل من الأنصار إلا نحن يا رسول الله فسكت ثم قال إلا نحن يا رسول الله فسكت ثم قال إلا نحن يا رسول الله ثم قال إلا أنتم كلمة ضعيفة (أبو نعيم)\nأخرجه أيضًا: أحمد (٤/٨٤، رقم ١٦٨٢٥) .\n٣٧٠٩٣- كنت أكره أذى قريش رسول الله - ﷺ - فلما ظننت أنهم سيقتلونه خرجت حتى لحقت بدير من الديرات فذهب أهل الدير إلى رأسهم فأخبروه، فقال: أقيموا له حقه الذى ينبغى له ثلاثا، فلما مرت ثلاث رأوه لم يذهب، فانطلقوا إلى صاحبهم فأخبروه، فقال: قولوا له: قد أقمنا لك بحقك الذى ينبغى لك، فإن كنت وصبا فقد ذهب وصبك، وإن كنت واصلا فقد نالك أن تذهب إلى من تصل، وإن كنت تاجرا فقد نالك أن تخرج إلى تجارتك، فقلت: ما كنت تاجرا ولا واصلا وما أنا بنصب،","vol":"34","page":153},{"text":"فذهبوا إليه فأخبروه، فقال: إن له لشأنا فسلوه ما شأنه، فأتونى فسألونى، فقلت: لا والله إلا أن فى قرية إبراهيم ابن عمى يزعم أنه نبى وآذوه قومه وتخوفت أن يقتلوه فخرجت لئلا أشهد ذلك، فذهبوا إلى صاحبهم فأخبروه بقولى، قال: هلموا، فأتيته فقصصت عليه قصصى، فقال: تخاف أن يقتلوه قلت: نعم، قال: وتعرف شبهه لو تراه مصورا قلت: نعم، عهدى به منذ قريب، فأرانى صورا مغطاة فجعل يكشف صورة صورة ثم يقول: أتعرف فأقول: لا، حتى كشف صورة مغطاة، فقلت: ما رأيت شيئا أشبه بشىء من هذه الصورة به كأنه طوله وجسمه وبعد ما بين منكبيه، قال: فتخاف أن يقتلوه قلت: أظنهم قد فرغوا من قتله، قال: والله لا يقتلوه وليقتلن من يريد قتله: وإنه لنبى وليظهرنه الله، ولكن قد وجب حقك علينا فامكث ما بدا لك وادع بما شئت: فمكثت عندهم حينا ثم قلت: لو أطعتهم فقدمت مكة فوجدتهم قد أخرجوا رسول الله - ﷺ - إلى المدينة، فلما قدمت قامت","vol":"34","page":154},{"text":"إلى قريش فقالوا: قد تبين لنا أمرك وعرفنا شأنك فهلم أموال الصبية التى عندك التى استودعكها أبوك، فقلت: ما كنت لأفعل هذا حتى تفرقوا بين رأسى وجسدى ولكن دعونى أذهب فأدفعها إليهم، فقالوا: إن عليك عهد الله وميثاقه أن لا تأكل من طعامه، فقدمت المدينة وقد بلغ رسول الله - ﷺ - الخبر، فدخلت عليه فقال لى فيما يقول: إنى لأراك جائعا، هلموا طعاما، قلت: لا آكل حتى أخبرك، فإن رأيت أن آكل أكلت، قال فحدثته بما أخذوا على، قال: فأوف بعهد الله ولا تأكل من طعامنا ولا تشرب من شرابنا (الطبرانى عن جيبر بن مطعم) [كنز العمال ٣٥٣٦٦]\nأخرجه الطبرانى (٢/١٤٤، رقم ١٦٠٩) .","vol":"34","page":155},{"text":"٣٧٠٩٤- كنت ربع الإسلام، أسلم قبلى ثلاثة نفر: النبى - ﷺ - وأبو بكر وبلال، وأنا الرابع أتيت النبى - ﷺ - فقلت: السلام عليك يا رسول الله أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله، فرأيت الاستبشار فى وجه رسول الله - ﷺ - فقال: من أنت قال: أنا جندب رجل من بنى غفار، فكأنه - ﷺ - ارتدع وود أنى كنت من قبيلة غير التى أنا منهم، وذاك أنى كنت من قبيلة يسرقون الحاج بمحاجن لهم (الطبرانى، وأبو نعيم عن أبى ذر) [كنز العمال ٣٦٩٠١]\nأخرجه الطبرانى (٢/١٤٧، رقم ١٦١٧) .\n٣٧٠٩٥- لقد رأيت رسول الله - ﷺ - وهو يقف على بعير له بعرفات من بين قومه حتى يدفع بعدهم توفيقا من الله له (الطبرانى، والحاكم عن جبير بن مطعم) [كنز العمال ١٢٦٣٢]\nأخرجه الطبرانى (٢/١٣٦، رقم ١٥٧٧) .","vol":"34","page":156},{"text":"٣٧٠٩٦- عن جبير بن مطعم قال قال رسول الله - ﷺ -: يا جبير أتحب إذا خرجت سفرا أن تكون من أفضل أصحابك وأكثرهم زادا اقرأ هذه السور الخمس ﴿قل يا أيها الكافرون﴾ و﴿إذا جاء نصر الله﴾ و﴿قل هو الله أحد﴾ و﴿قل أعوذ برب الفلق﴾ و﴿قل أعوذ برب الناس﴾ وافتتح كل سورة ببسم الله الرحمن الرحيم، واختتم ببسم الله الرحمن الرحيم، قال جبير: وكنت غير كثير المال فما زلت أقرؤهن فى سفرى وإقامتى حتى ما كان أحد من أصحابى مثلى (أبو الشيخ، وابن حبان فى الثواب وفيه الحكم بن عبد الله ابن سعد الأيلى متهم) [كنز العمال ١٧٦٤٩]\nأخرجه أيضًا: أبو يعلى (١٣/٤١٤، رقم ٧٤١٩) .\n\n<span data-type='title' id=toc-330>مسند جبير بن نفير</span>\n٣٧٠٩٧- عن عبد الرحمن بن جبير بن نفير عن أبيه قال: أدركت الجاهلية وأتانا رسول الله - ﷺ - باليمن فأسلمنا (أبو نعيم) [كنز العمال ٣٨٢٥٨]\nذكره الحافظ فى الإصابة (١/٥٣١، رقم ١٢٧٦) .","vol":"34","page":157},{"text":"٣٧٠٩٨- عن عبد الرحمن بن جبير بن نفير عن أبيه قال قال رسول الله - ﷺ -: ألا إنها ستفتح عليكم الشام فعليكم بمدينة يقال لها دمشق فإنها خير مدائن الشام وفسطاط المؤمنين بأرض منها يقال لها الغوطة وهى معقلهم (ابن النجار) [كنز العمال ٣٨٢٤٦]\nأخرجه أيضًا: ابن عساكر (١/٢٣٧) .\n٣٧٠٩٩- عن عبد الرحمن بن جبير بن نفير عن أبيه عن النبى - ﷺ - قال: لا تنكحوا من بنى فلان وأنكحوا من بنى فلان وبنى فلان وإن بنى فلان وبنى فلان حصنوا فحصنت فروج نسائهم وإن بنى فلان وهوا فوهت نساؤهم وهو المكروه فحصنوا الفروج (ابن النجار) [كنز العمال ٤٥٦٣٧]\n\n<span data-type='title' id=toc-331>مسند جثامة بن مساحق بن الربيع بن قيس الكنانى</span>","vol":"34","page":158},{"text":"٣٧١٠٠- عن يحيى بن أيوب عن الكنانى رسول عمر إلى هرقل وكان يقال له جثامة بن مساحق بن ربيع بن قيس الكنانى قال: جلست فلم أدر ما تحتى فإذا تحتى كرسى من ذهب فلما رأيته نزلت عنه فضحك فقال لى لم نزلت عن هذا الذى أكرمناك به فقلت إنى سمعت رسول الله - ﷺ - ينهى عن مثل هذا (أبو نعيم) [كنز العمال ٣٦٨٨٢]\nذكره الحافظ فى الإصابة (١/٤٦٤ ترجمة ١١٠٠) .\n\n<span data-type='title' id=toc-332>مسند جحدم بن فضالة</span>\n٣٧١٠١- عن محمد بن عمرو بن عبد الله بن جحدم الجهنى حدثنى أبى عن أبيه عن جده جحدم: أنه أتى النبى - ﷺ - فمسح رأسه وقال بارك الله فى جحدم وكتب له كتابا فذكر الحديث بطوله (أبو نعيم) [كنز العمال ٣٦٨٨٣]\n\n<span data-type='title' id=toc-333>مسند جحش الجهنى</span>","vol":"34","page":159},{"text":"٣٧١٠٢- عن عبد الله بن جحش الجهنى عن أبيه قال: قلت يا رسول الله إن لى بادية أنزلها أصلى فيها فمرنى بليلة أنزلها فى هذا المسجد فأصلى فيه فقال رسول الله - ﷺ - انزل ليلة ثلاث وعشرين وإن شئت فصل بعد وإن شئت فدع (الطبرانى، وأبو نعيم) [كنز العمال ٣٦٨٨٤]\nأخرجه الطبرانى (٢/٢٨٨، رقم ٢١٩٩) .\n\n<span data-type='title' id=toc-334>مسند جدار</span>\n٣٧١٠٣- عن يزيد بن شجرة عن جدار رجل من أصحاب النبى - ﷺ - قال: غزونا مع رسول الله - ﷺ - فلقينا عدونا فقام فحمد الله وأثنى عليه ثم قال أيها الناس إنكم قد أصبحتم بين أخضر وأصفر وأحمر وفى الرحال ما فيها فإذا لقيتم عدوكم فقدما قدما فإنه ليس أحد يحمل فى سبيل الله إلا ابتدرت إليه اثنتان من الحور العين فإذا استشهد فإن أول قطرة تقع من دمه يكفر الله عنه كل ذنب وتمسحان الغبار عن وجهه تقولان قد آن لك ويقول قد آن لكم (أبو نعيم)\nأخرجه أيضًا: الطبرانى (٢/٢٨٩، رقم ٢٢٠٣) .","vol":"34","page":160},{"text":"<span data-type='title' id=toc-335>مسند الجراد بن عبس وقيل ابن عيسى</span>\n٣٧١٠٤- عن قرة بنت مزاحم قالت: سمعنا من أم عيسى عن أبيها الجراد بن عبس أو عيسى قال قلنا يا رسول الله إن لنا ركايا فكيف لنا أن نعذب ركايا ثم ذكر الحديث (أبو نعيم)\nذكره الحافظ فى الإصابة (١/٤٧٠ ترجمة ١١٢٠) .\n\n<span data-type='title' id=toc-336>مسند جرموز بن أوس الهجيمى</span>\n٣٧١٠٥- عن جرموز الهجيمى قال: قلت يا رسول الله أوصنى قال أوصيك أن لا تكون لعانا (أحمد، والبخارى فى تاريخه، والبغوى، والباوردى، وابن السكن، وابن منده، وابن قانع، والطبرانى، وأبو نعيم) [كنز العمال ٩٠٠٩]\nأخرجه أحمد (٥/٧٠، رقم ٢٠٦٩٧) .\n\n<span data-type='title' id=toc-337>مسند جرهد الأسلمى</span>\n٣٧١٠٦- عن جرهد: أن رسول الله - ﷺ - دخل عليه وهو كاشف فخذه فقال يا جرهد غط فخذك فإنها عورة وفى لفظ فإن الفخذ من العورة (ابن جرير، وأبو نعيم) [كنز العمال ٢١٧١٢]\nأخرجه أيضًا: أحمد (٣/٤٧٩، رقم ١٥٩٧٤) .","vol":"34","page":161},{"text":"٣٧١٠٧- عن جرهد: أنه أتى النبى - ﷺ - وبين يديه طعام فقال يا جرهد كل فمد يده الشمال ليأكل وكانت اليمين مصابة فقال رسول الله - ﷺ - كل باليمين فقال إنها مصابة فنفث عليها رسول الله - ﷺ - فما اشتكيتها بعد (أبو نعيم) [كنز العمال ٣٥٣٧٣]\nأخرجه أيضًا: الطبرانى (٢/٢٧٣، رقم ٢١٥١) .\n\n<span data-type='title' id=toc-338>مسند جرى الحنفى</span>\n٣٧١٠٨- عن حكيم بن سلمة عن رجل من بنى حنيفة يقال له جرى: أن رجلا أتى النبى - ﷺ - فقال يا رسول الله إنى ربما أكون فى الصلاة فتقع يدى على فرجى فقال النبى - ﷺ - وأنا ربما ذلك امض فى صلاتك (أبو نعيم وسنده ضعيف) [كنز العمال ٢٧١٧٩]\nذكره الحافظ فى الإصابة (١/٤٧٧، رقم ١١٤١) .\n\n<span data-type='title' id=toc-339>مسند جرى بن عمرو العذرى</span>\n٣٧١٠٩- عن جرى بن عمرو العذرى: أنه أتى النبى - ﷺ - فكتب له أن ليس عليكم عشر ولا حشر (أبو نعيم) [كنز العمال ٣٠٣١٢]\nذكره الحافظ فى لإصابة (١/٤٧٢، رقم ١١٢٨) .","vol":"34","page":162},{"text":"<span data-type='title' id=toc-340>مسند جرير بن عبد الله البجلى</span>\n٣٧١١٠- عن جرير قال: أتيت النبى - ﷺ - أبايعه على الإسلام فقال والنصح لكل مسلم فبايعته على الإسلام والنصح لكل مسلم (ابن جرير) [كنز العمال ١٥٠٩]\nأخرجه أيضًا: أحمد (٤/٣٦١، رقم ١٩٢١٦) .\n٣٧١١١- عن جرير قال: أتيت النبى - ﷺ - فقلت أبايعك على السمع والطاعة فيما أحببت وفيما كرهت فقال النبى - ﷺ - أتستطيع ذلك أو تطيق ذلك فاحترز رجل فيما استطعت فقلت فيما استطعت فبايعنى والنصح للمسلمين (ابن جرير) [كنز العمال ١٥١٠]\nأخرجه أيضًا: النسائى فى الكبرى (٤/٤٢٧، رقم ٧٧٩٧) .\n٣٧١١٢- عن جرير: أن النبى - ﷺ - بايعه على أن ينصح للمسلم ويقاتل الكافر (ابن جرير) [كنز العمال ١٥١٢]\n٣٧١١٣- عن جرير قال: أول الأرض خرابا يسراها ثم تتبعها يمناها والمحشر ها هنا وأنا بالأثر (ابن أبى شيبه) [كنز العمال ٣٩٥٩٤]\nأخرجه ابن أبى شيبة (٧/٢٥٦، رقم ٣٥٨٣١) .","vol":"34","page":163},{"text":"٣٧١١٤- عن همام بن الحارث قال: بال جرير وتوضأ ومسح على خفيه فقيل له أتفعل هذا قال وما يمنعنى قد رأيت رسول الله - ﷺ - يفعله (عبد الرزاق، وابن أبى شيبه، وسعيد بن منصور) [كنز العمال ٢٧٦٣٢]\nأخرجه عبد الرزاق (١/١٩٤، رقم ٧٥٦)، وابن أبى شيبة (١/١٦١، رقم ١٨٥٧) .\n٣٧١١٥- عن جرير قال: بايعت النبى - ﷺ - على إقام الصلاة وإيتاء الزكاة والنصح لكل مسلم (ابن جرير) [كنز العمال ١٥١٣]\nأخرجه أيضًا: أحمد (٤/٣٦٥، رقم ١٩٢٦٥) .\n٣٧١١٦- عن جرير قال: بايعت رسول الله - ﷺ - على السمع والطاعة والنصح للمسلمين (ابن جرير) [كنز العمال ١٥١٤]\nأخرجه أيضًا: أحمد (٤/٣٦١، رقم ١٩٢١٨) .","vol":"34","page":164},{"text":"٣٧١١٧- عن جرير قال: بايعنا النبى - ﷺ - على مثل ما بايع عليه النساء فمن مات لم يأت منهن شيئا ضمن له الجنة ومن مات وقد أتى منهن وقد أقيم عليه الحد فهو كفارته ومن مات وأتى شيئا فستر عليه فعلى الله حسابه (ابن جرير، الطبرانى عن جرير) [كنز العمال ١٥٠٧]\nأخرجه الطبرانى (٢/٣٠٢، رقم ٢٢٦٠) .\n٣٧١١٨- عن جرير قال: بايعنى النبى - ﷺ - على الصلاة والنصح لكل مسلم (ابن جرير) [كنز العمال ١٥٠٨]\nأخرجه أيضًا: الشافعى (١/٢٣٣) .","vol":"34","page":165},{"text":"٣٧١١٩- عن جرير قال: بعث إلى على بن أبى طالب ابن عباس والأشعث بن قيس وأنا بقرقيسياء فقالا: إن أمير المؤمنين يقرئك السلام ويقول: نعم ما أراك الله من مفارقتك معاوية، وإنى أنزلك منى بمنزلة رسول الله - ﷺ - التى أنزلتكها، فقلت: إن رسول الله - ﷺ - بعثنى إلى اليمن أقاتلهم وأدعوهم أن يقولوا لا إله إلا الله، فإذا قالوها حرمت دماؤهم وأموالهم فلا أقاتل أحدا يقول لا إله إلا الله فرجعا على ذلك (الطبرانى عن جرير) [كنز العمال ٣٠٢٨٤]\nأخرجه الطبرانى (٢/٣٣٤، رقم ٢٣٩٢) .","vol":"34","page":166},{"text":"٣٧١٢٠- عن جرير قال: بعث رسول الله - ﷺ - سرية إلى خثعم، فاعتصم ناس منهم بالسجود، فأسرع فيهم القتل، فبلغ ذلك النبى - ﷺ - فأمر لهم النبى - ﷺ - بنصف العقل، وقال: أنا برىء من كل مسلم مقيم بين أظهر المشركين، قالوا: يا رسول الله ولم قال: لا تراآى ناراهما (العسكرى فى الأمثال، والبيهقى) [كنز العمال ٤٦٢٩٦]\nأخرجه البيهقى فى شعب الإيمان (٧/٣٩، رقم ٩٣٧٤) .\n٣٧١٢١- عن خالد بن الوليد: عن النبى - ﷺ - نحوه (العسكرى) [كنز العمال ٤٦٢٩٧]\n٣٧١٢٢- عن جرير قال: جاء أعرابى إلى النبى - ﷺ - فقال علمنى الإسلام فقال تشهد أن لا إله إلا الله وأن محمدا عبده ورسوله وتقيم الصلاة وتؤتى الزكاة وتصوم رمضان وتحج البيت وتحب للناس ما تحب لنفسك وتكره لهم ما تكره لنفسك (ابن جرير) [كنز العمال ١٣٧٦]\nأخرجه أيضًا: الطبرانى (٢/٣١٨، رقم ٢٣٢٧) .","vol":"34","page":167},{"text":"٣٧١٢٣- عن جرير قال: سألت رسول الله - ﷺ - عن نظر الفجاءة فأمرنى أن أصرف بصرى (ابن النجار) [كنز العمال ١٣٦٤١]\nأخرجه أيضًا: مسلم (٣/١٦٩٩، رقم ٢١٥٩) .\n٣٧١٢٤- عن جرير قال: شهدنا الموسم فى حجة مع رسول الله - ﷺ - وهى حجة الوداع فبلغنا مكانا يقال له غدير خم فنادى: الصلاة جامعة فاجتمعنا المهاجرون والأنصار فقام رسول الله - ﷺ - وسطنا فقال: أيها الناس بم تشهدون قالوا: نشهد أن لا إله إلا الله، قال: ثم مه قالوا: وأن محمدا عبده ورسوله، قال: فمن وليكم قالوا: الله ورسوله مولانا، قال: من وليكم ثم ضرب بيده إلى عضد على فأقامه فنزع عضده فأخذ بذراعيه فقال: من يكن الله ورسوله مولاه فإن هذا مولاه، اللهم وال من والاه وعاد من عاداه، اللهم من أحبه من الناس فكن له حبيبا ومن أبغضه فكن له مبغضا، اللهم إنى لا أجد أحدا أستودعه فى الأرض بعد العبدين الصالحين غيره فاقض فيه بالحسنى","vol":"34","page":168},{"text":"(الطبرانى) [كنز العمال ٣٦٤٣٧]\nأخرجه الطبرانى (٢/٣٥٧، رقم ٢٥٠٥) .\n٣٧١٢٥- قال لى رسول الله - ﷺ -: ألا تريحنى من ذى الخلصة بيت كان لخثعم فى الجاهلية يسمى الكعبة اليمانية قلت: يا رسول الله إنى رجل لا أثبت على الخيل، فمسح فى صدرى وقال: اللهم اجعله هاديا مهديا حتى وجدت بردها (ابن أبى شيبه) [كنز العمال ٣٦٩٢٣]\nأخرجه ابن أبى شيبة (٦/٣٩٧، رقم ٣٢٣٤٢) .\n٣٧١٢٦- عن جرير قال: قال لى رسول الله - ﷺ -: يا جرير ألا تريحنى من ذى الخلصة فنفرت فى خمسين ومائة فارس من أحمس فحرقتها بالنار فبعث جرير رجلا يقال له أبو أرطاة، فأتى النبى - ﷺ - فقال: يا رسول الله - ﷺ - والذى بعثك بالحق ما جئتك حتى تركتها كأنها جمل أجرب (أبو نعيم فى المعرفة) [كنز العمال ٣٠٢٨٥]\nأخرجه أيضًا: أحمد (٤/٣٦٢، رقم ١٩٢٢٧) .","vol":"34","page":169},{"text":"٣٧١٢٧- عن جرير قال: قال لى رسول الله - ﷺ - يا جرير أنت امرؤ قد حسن الله خلقك فأحسن خلقك (الديلمى) [كنز العمال ٣٦٩٢٥]\nأخرجه الديلمى (٥/٤٠٩، رقم ٨٥٧٧) .\n٣٧١٢٨- قدمت على رسول الله - ﷺ - بعد نزول سورة المائدة فرأيته يمسح على الخفين (عبد الرزاق، وابن أبى شيبه) [كنز العمال ٢٧٦٣٣]\nأخرجه عبد الرزاق (١/١٩٥، رقم ٧٥٨) .\n٣٧١٢٩- عن جرير قال: قلت يا رسول الله ابسط يدك فلنبايعك واشترط فأنت أعلم بالشرط منى قال: أبايعك على أن تعبد الله لا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وتنصح للمسلمين وتفارق الشرك (ابن جرير) [كنز العمال ١٥١١]\nأخرجه الطبرانى (٢/٣١٦، رقم ٢٣١٦) .\n٣٧١٣٠- كان إذا قدمت على رسول الله - ﷺ - الوفود دعانى فباهاهم بى (الطبرانى) [كنز العمال ٣٦٩٢٤]\nأخرجه الطبرانى (٢/٣٤٠، رقم ٢٤٢٠) .","vol":"34","page":170},{"text":"٣٧١٣١- عن جرير قال: كنت باليمن فلقيت رجلين من أهل ذا كلاع وذا عمرو فجعلت أخبرهما عن رسول الله - ﷺ -، فقالا: إن كان حقا ما تقول فقد مر صاحبك على أجله منذ ثلاث، فأقبلت وأقبلا معى حتى إذا كنا فى بعض الطريق رفع لنا ركب من قبل المدينة، فسألناهم فقالوا: قبض رسول الله - ﷺ - واستخلف أبو بكر والناس صالحون، قال: فقالا لى: أخبر صاحبك أنا قد جئنا ولعلنا سنعود إن شاء الله ورجعا إلى اليمن، قال: فأخبرت أبا بكر بحديثهم قال: أفلا جئت بهم قال: فلما كان بعد قال لى ذو عمرو: يا جرير إن بك على كرامة وإنى مخبرك خبرا أنكم معشر العرب لن تزالوا بخير ما كنتم: إذا هلك أمير تأمرتم فى آخر، فإذا كانوا بالسيف كانوا ملوكا يغضبون غضب الملوك ويرضون رضى الملوك (ابن أبى شيبه) [كنز العمال ١٨٨٢٤]\nأخرجه ابن أبى شيبة (٧/٤٢٨، رقم ٣٧٠٢٣) .","vol":"34","page":171},{"text":"٣٧١٣٢- كنت لا أثبت على الخيل فذكرت ذلك لرسول الله - ﷺ - فضرب يده على صدرى حتى رأيت أثر يده فى صدرى فقال: اللهم ثبته واجعله هاديا مهديا، فما سقطت عن فرسى بعد (الطبرانى عن جرير) [كنز العمال ٣٦٩٣٠]\nأخرجه الطبرانى (٢/٢٩٩، رقم ٢٢٥٢) .\n٣٧١٣٣- لما أحيط بالحسين بن على قال ما اسم هذه الأرض قيل كربلاء فقال صدق النبى - ﷺ - إنها أرض كرب وبلاء (الطبرانى عن المطلب بن عبد الله بن حنطب) [كنز العمال ٣٧٧١٦]\nأخرجه الطبرانى (٣/١٠٦، رقم ٢٨١٢) .\n٣٧١٣٤- عن جرير قال: لما بعث رسول الله - ﷺ - أتيته لأبايعه فقال: لأى شىء جئت يا جرير قلت: جئت لأسلم على يديك، فدعانى إلى شهادة أن لا إله إلا الله وأنى رسول الله، وتقيم الصلاة المكتوبة وتؤدى الزكاة المفروضة وتؤمن بالقدر خيره وشره، فألقى إلى كساءه ثم أقبل على أصحابه فقال: إذا جاءكم كريم قوم فأكرموه (الطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٢٦]","vol":"34","page":172},{"text":"أخرجه الطبرانى (٢/٣٠٤، رقم ٢٢٦٦) .\n٣٧١٣٥- لما جرد رسول الله - ﷺ - حمزة بكى فلما رأى مثاله شهق (الطبرانى عن جابر)\nأخرجه الطبرانى (٣/١٤٢، رقم ٢٩٣٢) .\n٣٧١٣٦- عن جرير قال: لما دنوت من المدينة أنخت راحلتى ثم حللت عيبتى فلبست حلتى فدخلت ورسول الله - ﷺ - يخطب فسلمت على رسول الله - ﷺ - فرمانى الناس بالحدق فقلت لجليسى: يا عبد الله أذكر رسول الله - ﷺ - من أمرى شيئا قال: نعم، ذكرك بأحسن الذكر، فقال: بينما رسول الله - ﷺ - يخطب إذ عرض له فى خطبته فقال: إنه سيدخل عليكم من هذا الفج أو من هذا الباب من خير ذى يمن على وجهه مسحة ملك قال جرير: فحمدت الله على ما أبلانى (ابن أبى شيبه، والنسائى، والطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٢٢]\nأخرجه ابن أبى شيبة (٧/٣٤٢، رقم ٣٦٦٠٧)، والنسائى فى الكبرى (٥/٨٢، رقم ٨٣٠٤)، والطبرانى (٢/٣٥٢، رقم ٢٤٨٣) .","vol":"34","page":173},{"text":"٣٧١٣٧- لما سأل أهل قباء النبى - ﷺ - أن يبنى لهم مسجدا قال رسول الله - ﷺ -: ليقم بعضكم فيركب الناقة، فقام أبو بكر فركبها وحركها فلم تنبعث فرجع فقعد، فقام عمر فركبها فحركها فلم تنبعث فرجع فقعد، فقام على فلما وضع رجله فى غرز الركاب وثبت به، قال رسول الله - ﷺ -: يا على أرخ زمامها، وابنوا على مدارها فإنها مأمورة (الطبرانى عن جابر بن سمرة) [كنز العمال ٣٦٤٣٩]\nأخرجه الطبرانى (٢/٢٤٦، رقم ٢٠٣٣) .","vol":"34","page":174},{"text":"٣٧١٣٨- لما قتل حمزة يوم أحد أقبلت صفية تطلبه لا تدرى ما صنع، فلقيت عليا والزبير، فقال على للزبير: اذكر لأمك، وقال الزبير: لا بل اذكر أنت لعمتك، قالت: ما فعل حمزة فأرياها أنهما لا يدريان، فجاء النبى - ﷺ - فقال: إنى لأخاف على عقلها، فوضع يده على صدرها ودعا لها، فاسترجعت وبكت، ثم جاء فقام عليه وقد مثل به فقال: لولا جزع النساء لتركته حتى يحشر من حواصل الطير وبطون السباع، ثم أمر بالقتلى فجعل يصلى عليهم فيضع سبعة وحمزة فيكبر عليهم سبع تكبيرات ثم يرفعون ويترك حمزة ثم جاء بسبعة فكبر عليهم سبعا حتى فرغ منهم (الطبرانى عن ابن عباس)\nأخرجه الطبرانى (٣/١٤٢، رقم ٢٩٣٥) .\n٣٧١٣٩- لما قدم أهل البحرين وقدم الجارود وافدا على رسول الله - ﷺ - فرح به فقربه وأدناه (الطبرانى عن أنس) [كنز العمال ٣٠٣٢٤ و٣٦٨٨١]\nأخرجه الطبرانى (٢/٢٦٤، رقم ٢١٠٨) .","vol":"34","page":175},{"text":"٣٧١٤٠- عن جرير: لما قدم رسول الله - ﷺ - المدينة قال لأصحابه: انطلقوا بنا إلى أهل قباء نسلم عليهم، فأتاهم فسلم عليهم ورحبوا به، ثم قال: يا أهل قباء ائتونى بأحجار من هذه الحرة فجمعت عنده أحجار كثيرة ومعه عنزة له فخط قبلتهم، فأخذ حجرا فوضعه رسول الله - ﷺ -، ثم قال: يا أبا بكر خذ حجرا فضعه إلى حجرى، ثم قال: يا عمر خذ حجرا فضعه إلى جنب حجر أبى بكر، ثم التفت فقال: يا عثمان خذ حجرا فضعه إلى جنب حجر عمر، ثم التفت إلى الناس بآخره فقال: وضع رجل حجره حيث أحب من ذلك الخط (الطبرانى) [كنز العمال ٣٨١٧٨]\nأخرجه الطبرانى (٢/٣٣٩، رقم ٢٤١٨) .","vol":"34","page":176},{"text":"٣٧١٤١- عن جرير قال: لما قدمت المدينة أنخت راحلتى ثم حللت عيبتى فلبست حلتى فدخلت على رسول الله - ﷺ - ورسول الله يخطب فسلمت على النبى - ﷺ -، فرمانى الناس بالحدق، فقلت لجليسى: يا عبد الله هل ذكر رسول الله - ﷺ - من أمرى شيئا قال: نعم، ذكرك بأحسن الذكر، بينما رسول الله - ﷺ - يخطب إذ عرض له فى خطبته فقال: إنه سيدخل عليكم من هذا الفج أو من هذا الباب من خير ذى يمن، ألا وإن على وجهه مسحة ملك، فحمدت الله على ما أبلانى (النسائى، والطبرانى عن جرير) [كنز العمال ٣٦٩٢٧]\nأخرجه النسائى فى الكبرى (٥/٨٢، رقم ٨٣٠٤) .","vol":"34","page":177},{"text":"٣٧١٤٢- لما كان قبل وفاة رسول الله - ﷺ - بثلاثة أيام هبط عليه جبريل فقال: يا محمد إن الله أرسلنى إليك إكراما لك، وتفضيلا لك، وخاصة لك يسألك عما هو أعلم به منك، يقول: كيف تجدك فقال النبى - ﷺ -: أجدنى يا جبريل مغموما وأجدنى يا جبريل مكروبا، فلما كان اليوم الثالث، هبط جبريل وهبط مع ملك الموت وهبط معهما ملك فى الهواء يقال له: إسماعيل على سبعين ألف ملك، ليس فيهم ملك إلا على سبعين ألف ملك يشيعهم جبريل فقال: يا محمد إن الله أرسلنى إليك إكراما لك، وتفضيلا لك، وخاصة لك يسألك عما هو أعلم به منك، يقول: كيف تجدك فقال رسول الله - ﷺ -: أجدنى يا جبريل مغموما، وأجدنى يا جبريل مكروبا، فاستأذن ملك الموت على الباب فقال له جبريل: يا محمد هذا ملك الموت يستأذن عليك، ولا استأذن على آدمى قبلك، ولا يستأذن على آدمى بعدك، فقال: ائذن له، فأذن له جبريل فأقبل حتى وقف بين يديه فقال","vol":"34","page":178},{"text":": يا محمد إن الله أرسلنى إليك وأمرنى أن أطيعك، فيما أمرتنى به، إن أمرتنى أن أقبض نفسك قبضتها، وإن كرهت تركتها، فقال له رسول الله - ﷺ -: أتفعل يا ملك الموت قال: نعم وبذلك أمرت أن أطيعك فيما أمرتنى به، فقال له جبريل: إن الله قد اشتاق إلى لقائك، فقال له رسول الله - ﷺ -: امض لما أمرت به، فقال له جبريل: هذا آخر وطئى الأرض، إنما كنت حاجتى فى الدنيا، فلما توفى رسول الله - ﷺ - وجاءت التعزية جاء آت يسمعون حسه ولا يرون شخصه، فقال: السلام عليكم ورحمة الله وبركاته، كل نفس ذائقة الموت، إن فى الله عزاء من كل مصيبة، وخلفا من كل هالك، ودركا من كل ما فات، فبالله ثقوا، وإياه فارجوا فإن المصاب من حرم الثواب، والسلام عليكم ورحمة الله وبركاته (الطبرانى عن على بن الحسين بن على وفيه عبد الله بن ميمون القداح قال أبو حاتم وغيره متروك) [كنز العمال ١٨٨٢٥]","vol":"34","page":179},{"text":"أخرجه الطبرانى (٣/١٢٨، رقم ٢٨٩٠) .\n٣٧١٤٣- لما كان يوم غزوة الطائف قام النبى - ﷺ - مع على مليا ثم مر، فقال له أبو بكر: يا رسول الله لقد طالت مناجاتك عليا منذ اليوم فقال: ما أنا انتجيته ولكن الله انتجاه (الطبرانى) [كنز العمال ٣٦٤٣٨]\nأخرجه الطبرانى (٢/١٨٦، رقم ١٧٥٦) .\n٣٧١٤٤- لما كنا بالغميم لقى رسول الله - ﷺ - خبر قريش أنها بعثت خالد بن الوليد فى جريدة خيل نتلقى رسول الله - ﷺ -، فكره رسول الله - ﷺ - أن يلقاه وكان بهم رحيما، فقال: من رجل يعدلنا عن الطريق فقلت: أنا بأبى أنت وأمى يا رسول الله، فأخذت بهم فى طريق قد كان مهاجرى بها فدافد وعتاب، فاستوت بى الأرض حتى أنزلته على الحديبية وهى نزح قال: فألقى فيها سهما أو سهمين من كنانته، ثم بصق فيها، ثم دعا ففارت عيونها حتى أنى لأقول: لو شئنا لاغترفنا بأقداحنا (الطبرانى عن جندب ابن ناجية أو ناجية ابن جندب) [كنز","vol":"34","page":180},{"text":"العمال ٣٠١٤٥ وانظر ٣٠١٤٦]\nأخرجه الطبرانى (٢/١٧٩، رقم ١٧٢٧) .\n٣٧١٤٥- لما ولد الحسن سميته حربا، فجاء رسول الله - ﷺ - فقال: أرونى ابنى، ماسميتموه فقلت: سميته حربا، فقال: بل هو حسن، فلما ولد حسين سميته حربا، فجاء رسول الله - ﷺ - فقال: أرونى ابنى، ما سميتموه فقلت: سميته حربا، فقال: بل هو حسين، فلما ولد محسن سميته حربا، فجاء النبى - ﷺ - فقال: أرونى ابنى، ما سميتموه فقلت: سميته حربا، قال: بل هو محسن، ثم قال: إنى سميتهم بأسماء ولد هارون: شبر وشبير ومشبر (الطبرانى عن على) [كنز العمال ٣٧٦٧٩]\nأخرجه الطبرانى (٣/٩٦، رقم ٢٧٧٤) .\n٣٧١٤٦- عن جرير قال: ما حجبنى رسول الله - ﷺ - منذ أسلمت ولا رأنى قط إلا تبسم فى وجهى (ابن أبى شيبه، وأبو نعيم) [كنز العمال ٣٦٩٢١]\nأخرجه ابن أبى شيبة (٦/٣٩٧، رقم ٣٢٣٤٠) .","vol":"34","page":181},{"text":"٣٧١٤٧- عن جرير قال قال رسول الله - ﷺ -: من شرب الخمر فاجلدوه فإن عاد فاجلدوه فإن عاد فاجلدوه فإن عاد فى الرابعة فاقتلوه (ابن جرير) [كنز العمال ١٣٧٣٤]\nأخرجه أيضًا: النسائى فى السنن الكبرى (٣/٢٥٦، رقم ٥٣٠٠) .\n٣٧١٤٨- وضأت رسول الله - ﷺ - فمسح على خفيه بعد ما نزلت المائدة (عبد الرزاق، والطبرانى) [كنز العمال ٢٧٦٣٤]\nأخرجه عبد الرزاق (١/١٩٥، رقم ٧٥٩) .\n\n<span data-type='title' id=toc-341>مسند جزء السدوسى</span>\n٣٧١٤٩- عن حفص بن المبارك عن رجل من بنى سدوس يقال له جزء قال: أتينا النبى - ﷺ - بتمر من تمر اليمامة فقال أى تمر هذا قلنا الجذامى قال اللهم بارك فى الجذامى (أبو نعيم) [كنز العمال ٣٨٣٢٦]\nذكره الحافظ فى الإصابة (١/٤٧١، رقم ١١٢٧) .\n\n<span data-type='title' id=toc-342>مسند جزء بن الحدرجان بن مالك</span>","vol":"34","page":182},{"text":"٣٧١٥٠- عن جزء بن الحدرجان قال: وفد أخى قداد بن الحدرجان بن مالك إلى النبى - ﷺ - من اليمن من موضع يقال له القنونى بسروات الأزد بإيمانه وإيمان من أعطى الطاعة من أهل بيته وهم إذ ذاك ستمائة بيت ممن أطاع الحدرجان وآمن بمحمد - ﷺ - فخرج قداد مهاجرا إلى رسول الله - ﷺ - برسالة أبيه الحدرجان وإيمانهم، فلقيت فى بعض الطريق سرية النبى - ﷺ - فقتلت قدادا فقال قداد: أنا مؤمن فلم يقبلوا وقتلوه فى جوف الليل، فبلغنا ذلك وخرجت إلى رسول الله - ﷺ - فأخبرته وطلبت ثأرى فنزلت على رسول الله - ﷺ - ﴿يا أيها الذين آمنوا إذا ضربتم فى سبيل الله فتبينوا﴾ الآية فأعطانى رسول الله - ﷺ - ألف دينار دية أخى وأمر لى بمائة ناقة حمراء وقال النبى - ﷺ -: لا يمنعنى أن أصير لك المائة الناقة دية أخرى إلا أنى لا أتعب سرية للمسلمين من بعد فتكون دية","vol":"34","page":183},{"text":"المسلم ديتين فرضيت وسلمت وعقد لى رسول الله - ﷺ - على سرية من سرايا المسلمين فخرجت إلى حى حاتم طىء وغنمت مغنما كثيرا وأسرت أربعين امرأة من حى حاتم، فأتيت بالنسوة وهداهن الله للإسلام وزوجهن رسول الله - ﷺ - (أبو نعيم) [كنز العمال ٣٠٣١٣]\nذكره الحافظ فى الإصابة (١/٤٧٨، رقم ١١٤٥) .\n\n<span data-type='title' id=toc-343>مسند جزى السلمى</span>\n٣٧١٥١- عن حبان بن جزى السلمى عن أبيه: أنه أتى النبى - ﷺ - بأسير كان عنده من صحابة رسول الله - ﷺ - كانوا أسروه وهم مشركون ثم أسلموا فأتوا النبى - ﷺ - بذاك الأسير فكسا جزيا بردين وأسلم جزى عنده ثم قال: ادخل على عائشة تعطيك من الأبردة التى عندها بردين فدخل عائشة فقال: أى نضرك الله اختارى لى من هذه الأبردة التى عندك بردين فإن نبى الله - ﷺ - كسانى منها بردين، فقالت ومدت سواكا من أراك طويلا: خذ هذا وخذ هذا وكانت نساء العرب لا يرين (أبو نعيم) [كنز","vol":"34","page":184},{"text":"العمال ٣٦٩٣٣]\nأخرجه أيضًا: الطبرانى (٢/٢٦٨، رقم ٢١٢٩) .\n\n<span data-type='title' id=toc-344>مسند جشيش بن الديلمى</span>\n٣٧١٥٢- عن الضحاك بن فيروز عن جشيش بن الديلمى قال: قدم علينا زبر بن يحنس بكتاب النبى - ﷺ - يأمرنا فيه بالقيام على ديننا والنهوض فى الحرب والعمد فى الأسود إما غيلة وإما مصادمة وأن نبلغ عنه من رأينا أن عنده نجدة أو دينا فعملنا فى ذلك، وكتب النبى - ﷺ - إلى أهل نجران إلى عربهم وساكنى الأرض من غير العرب، فثبتوا وقتل الأسود، وأعز الله الإسلام وأهله، وتراجع أصحاب النبى - ﷺ - إلى أعمالهم فاصطلحنا على معاذ فكان يصلى بنا وكتبنا إلى النبى - ﷺ - بالخبر، فأتاه الخبر من ليلته، وقدمت رسلنا وقد قبض النبى - ﷺ - صبيحة تلك الليلة فأجابنا أبو بكر (ابن ماجه، وسيف، ابن عساكر) [كنز العمال ٣٠٣٢٨]\nأخرجه ابن عساكر (٤٩/٤٨٥) .\n\n<span data-type='title' id=toc-345>مسند جعدة بن خالد بن الصمة الجشمى</span>","vol":"34","page":185},{"text":"قال أبو نعيم تفرد بالرواية عنه أبو إسرائيل الجشمى\n٣٧١٥٣- عن جعدة الجشمى: أتى النبى - ﷺ - برجل فقالوا: إن هذا أراد أن يقتلك، فقال له: لم ترع لم ترع ولو أردت ذلك لم يسلط الله على (أحمد، والنسائى، والطبرانى) [كنز العمال ٣٥٣٨٣]\nأخرجه أحمد (٣/٤٧١، رقم ١٥٩٠٧)، والنسائى فى الكبرى (٦/٢٦٣، رقم ١٠٩٠٣)، والطبرانى (٢/٢٨٤، رقم ٢١٨٣) .\n٣٧١٥٤- عن أبى إسرائيل عن جعدة قال: شهدت النبى - ﷺ - وأنى برجل فقيل: يا رسول الله هذا أراد أن يقتلك، فقال له رسول الله - ﷺ -: لم ترع لم ترع، لو أردت ذلك لم يسلطك الله على قتلى (الطيالسى، وأحمد، والنسائى، والطبرانى، وأبو نعيم) [كنز العمال ٣٥٣٨٢]\nأخرجه الطيالسى (ص ١٧٢، رقم ١٢٣٦)، وأحمد (٣/٤٧١، رقم ١٥٩٠٨)، والنسائى فى الكبرى (٦/٢٦٣، رقم ١٠٩٠٣)، والطبرانى (٢/٢٨٤، رقم ٢١٨٣) .","vol":"34","page":186},{"text":"٣٧١٥٥- عن أبى إسرائيل الجشمى قال سمعت جعدة يقول: رأيت رسول الله - ﷺ - ورجل يقص عليه رؤيا فرأى رجلا فجعل يطعن بطنه بشىء كان فى يده ويقول: لو كان بعض هذا فى غير هذا كان خيرا لك (الطيالسى، وأحمد، والطبرانى، وأبو نعيم) [كنز العمال ١٦٩٨٨]\nأخرجه الطيالسى (ص ١٧١، رقم ١٢٣٥)، وأحمد (٣/٤٧١، رقم ١٥٩٠٧)، والطبرانى (٢/٢٨٤، رقم ٢١٨٣) .\n٣٧١٥٦- عن جعدة قال: رأى رجل للنبى - ﷺ - رؤيا فبعث إليه فجاء فقصها عليه وكان عظيم البطن، فقال بأصبعه فى بطنه: لو كان هذا فى غير هذا لكان خيرا لك (أحمد، والطبرانى) [كنز العمال ١٦٩٨٩]\nأخرجه الطبرانى (٢/٢٨٤، رقم ٢١٨٤) .\n\n<span data-type='title' id=toc-346>مسند جعدة بن هانىء الحضرمى</span>\n٣٧١٥٧- عن ابن عائذ حدثنا المقداد الكندى وجعدة بن هانىء وأبو عتبة: أن النبى - ﷺ - بعث إلى رجل نصرانى بالمدينة يدعوه إلى الإسلام فأمر إن أبى عليه أن يقسم ماله كله نصفين فأتاه فقسمه كذلك (أبو نعيم)","vol":"34","page":187},{"text":"ذكره الحافظ فى الإصابة (١/٤٨٣، رقم ١١٦١) .\n\n<span data-type='title' id=toc-347>مسند جعدة بن هبيرة بن أبى وهب المخزومى</span>\n٣٧١٥٨- عن جعدة بن هبيرة قال: ذكر للنبى - ﷺ - مولى لبنى عبد المطلب يصلى ولا ينام، ويصوم ولا يفطر، فقال: أنا أصلى، وأنام، وأصوم وأفطر، ولكل عمل شرة ولكل شرة فترة، فمن كانت فترته إلى السنة فقد اهتدى، ومن تكن إلى غير ذلك فقد ضل (أبو نعيم) [كنز العمال ٨٤١٥]\nأخرجه أيضًا: الطبرانى (٢/٢٨٤، رقم ٢١٨٦)\n\n<span data-type='title' id=toc-348>مسند جعفر بن أبى الحكم</span>\n٣٧١٥٩- عن عبد الحكم بن صهيب قال: رآنى جعفر بن أبى الحكم وأنا آكل من ههنا ومن ههنا فقال: مه يا ابن أخى هكذا يأكل الشيطان، إن النبى - ﷺ - كان إذا أكل لم تعد يده بين يديه (أبو نعيم) [كنز العمال ٤١٦٩٦]\n\n<span data-type='title' id=toc-349>مسند الجفشيش بن النعمان الكندى</span>","vol":"34","page":188},{"text":"٣٧١٦٠- عن الجفشيش الكندى قال: جاء قوم من كندة إلى رسول الله - ﷺ - فقالوا: أنت منا وادعوه، فقال: لا نقفوا أمنا ولا ننتفى من أبينا، نحن من ولد النضر بن كنانة (الطبرانى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٥٣٨٥]\nأخرجه الطبرانى (٢/٢٨٥، رقم ٢١٩٠) وابن عساكر (٥٤/٢١٨) .\n\n<span data-type='title' id=toc-350>مسند جفينة الجهنى</span>\n٣٧١٦١- عن عرينة عن جفينة: أن النبى - ﷺ - كتب إليه كتابا فرقع به دلوه فقالت له ابنته: عمدت إلى كتاب سيد العرب فرقعت به دلوك فهرب وأخذ كل قليل وكثير هو له ثم جاء بعد مسلما. فقال النبى - ﷺ -: انظر ما وجدت من متاعك قبل قسمة السهام فخذه (أبو نعيم) [كنز العمال ٣٦٩١٨]\nأخرجه أيضًا: الطبرانى (٢/٢٨٩، رقم ٢٢٠١) .\n\n<span data-type='title' id=toc-351>مسند الجلاس بن سليط اليربوعى</span>","vol":"34","page":189},{"text":"٣٧١٦٢- عن مرار بنت منقذ السليطية قالت حدثتنى أمى أم منقذ بنت الجلاس بن سليط اليربوعى عن أبيها الجلاس: أنه أتى النبى - ﷺ - فسأله عن الوضوء فقال واحدة تجزئ وثنتان ورأيته توضأ ثلاثا ثلاثا (أبو نعيم وقال: غريب لا يعرف إلا من هذا الوجه) [كنز العمال ٢٦٨٩٨]\nذكره الحافظ فى الإصابة (١/٤٩٤، رقم ١١٧٩) .\n\n<span data-type='title' id=toc-352>مسند جمرة بن النعمان العدوى</span>\n٣٧١٦٣- عن أبى مرثد البلوى أنه سمع جمرة بن النعمان العدوى وكانت له صحبة يقول: أمر رسول الله - ﷺ - بدفن الشعر والدم (أبو نعيم) [كنز العمال ٢٨٤٨٧]\nذكره الحافظ فى الإصابة (١/٤٩٧) .\n\n<span data-type='title' id=toc-353>مسند جناب الكنانى</span>\n٣٧١٦٤- عن الزهرى عن سعيد بن المسيب عن خابط بن جناب الكنانى عن أبيه قال: كنت بالفلاة إذ مر علينا جيش عرمرم فقيل هذا رسول الله - ﷺ - (أبو نعيم) [كنز العمال ٣٠٣٠٤]\nذكره الحافظ فى الإصابة (١/٥٠١) .\n\n<span data-type='title' id=toc-354>مسند جنادة بن أبى أمية الأزدى</span>","vol":"34","page":190},{"text":"٣٧١٦٥- عن جنادة الأزدى: أنهم ولجوا على رسول الله - ﷺ - وهم ثمانية رهط هو ثامنهم يوم الجمعة فدعا رسول الله - ﷺ - بطعام فقال لرجل: كل، فقام: صائم، فقال لآخر: كل، فقال: صائم حتى سألهم جميعا، فقال: صمتم أمس قالوا: لا، قال: أصيام غدا قالوا: لا فأمرهم أن يفطروا، ثم قال: لا تصوموا يوم الجمعة مفردا (أحمد، والحسن بن سفيان، وأبو نعيم، وابن عساكر) [كنز العمال ٢٤٤٣٠]\nأخرجه ابن عساكر (١١/٢٩٣) .\n٣٧١٦٦- عن جنادة بن أبى أمية الأزدى قال: هاجرنا على عهد النبى - ﷺ - فاختلفنا فى الهجرة، فقال بعضنا: قد انقطعت، وقال بعضنا: لم تنقطع، فدخلت على رسول الله - ﷺ - فسألته عن ذلك، فقال: لا تنقطع الهجرة ما قوتل الكفار (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٤٦٢٩٨]\nأخرجه أيضًا: أحمد (٤/٦٢، رقم ١٦٦٤٨)\n\n<span data-type='title' id=toc-355>مسند جنادة بن جرادة الغيلانى</span>","vol":"34","page":191},{"text":"٣٧١٦٧- عن جنادة بن جرادة أحد بنى غيلان قال: بعثت لرسول الله - ﷺ - بإبل قد وسمتها فى أنفها فقال النبى - ﷺ -: ما وجدت فيها عضوا تسمه إلا فى الوجه أما إن أمامك القصاص، فقال: أمرها إليك يا رسول الله فقال: ائتنى بشىء ليس عليه وسم فأتيته بابن لبون وحقة فوضعت الميسم فى العنق فلم يزل يقول: أخر أخر حتى بلغ الفخذ قال رسول الله - ﷺ -: سم على بركة الله فوسمتها فى أفخاذها وكان صدقتها حقتان وكانت تسعين (الدارقطنى فى المؤتلف، والباوردى، وابن شاهين، وابن قانع، وابن السكن وقال لا أعلم له غيره، والطبرانى، وأبو نعيم، والضياء) [كنز العمال ٢٥٦٣٦]\nأخرجه ابن قانع (١/١٥٥)، والطبرانى (٢/٢٨٣، رقم ٢١٧٩) .\n\n<span data-type='title' id=toc-356>مسند جنادة بن زيد الحارثى</span>","vol":"34","page":192},{"text":"٣٧١٦٨- عن سودة بنت المتلمس عن جدتها أم المتلمس بنت جنادة عن أبيها جنادة بن زيد قال: وفدت إلى رسول الله - ﷺ - فقلت: يا رسول الله إنى وافد قومى من بلحارث من أهل البحرين فادع الله أن يعيننا على عدونا من ربيعة ومضر حتى يسلموا، فدعا وكتب بذلك كتابا وهو عندنا (أبو نعيم) [كنز العمال ٣٠٣١٤]\nذكره الحافظ فى الإصابة (١/٥٠٤) .\n\n<span data-type='title' id=toc-357>مسند جندب بن عبد الله</span>\n٣٧١٦٩- اتقوا الله، واقرؤا القرآن، فإنه نور الليل المظلم، وبهاء النهار على ما كان من جهد وفاقة، فإذا نزل البلاء فاجعلوا أموالكم دون أنفسكم، فإذا أنزل البلاء فاجعلوا أنفسكم دون دينكم، واعلموا أن الخائب من خاب دينه، والهالك من هلك دينه، ألا لا فقر بعد الجنة، ولا غنى بعد النار، لأن النار لا يفك أسيرها، ولا يبرأ حديرها، ولا يطفأ حريقها، وإنه ليحال بين الجنة وبين المسلم، بملء كف دم أصابه من أخيه المسلم، كلما ذهب ليدخل من باب من أبوابها وجدها ترد عنها","vol":"34","page":193},{"text":"واعلموا أن الآدمى إذا مات ودفن لأنتن أول من بطنه، فلا تجعلوا مع النتن خبثا، واتقوا الله فى أموالكم، والدماء فاجتنبوها (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٢٣٥]\nأخرجه البيهقى فى شعب الإيمان (٤/٣٤٦، رقم ٥٣٤٩) .\n٣٧١٧٠- إن من أخلاق المؤمن قوة فى دين وحزم فى لين وإيمانا فى يقين وحرصا فى علم وشفقة فى مقت وحلما فى علم وقصدا فى غنى وتجملا فى فاقة وتحرجا عن طمع وكسبا فى حلال وبرا فى استقامة ونشاطا فى هدى ونهيا عن شهوة ورحمة للمجهود وإن المؤمن من عباد الله لا يحيف على من يبغض، ولا يأثم فيمن يحب، ولا يضيع ما استودع، ولا يحسد ولا يطعن ولا يلعن، ويعترف بالحق، وإن لم يشهد عليه ولا يتنابز بالألقاب، فى الصلاة متخشعا، إلى الزكاة مسرعا، فى الزلازل وقورا، فى الرخاء شكورا قانعا بالذى له لا يدعى ما ليس له، ولا يجمع فى الغيظ ولا يغلبه الشح عن معروف يريده، يخالط الناس كى يعلم، ويناطق الناس كى يفهم، وإن ظلم وبغى عليه","vol":"34","page":194},{"text":"صبر حتى يكون الرحمن هو الذى ينتصر له (الحكيم عن جندب بن عبد الله) [كنز العمال ٦٦٩]\n٣٧١٧١- عن جندب البجلى قال: إن هؤلاء القوم قد ولغوا فى دمائهم وتخانقوا على الدنيا وتطاولوا فى البنيان، وإنى أقسم بالله لا يأتى عليكم إلا يسير حتى يكون الجمل الضابط والحبلان والقتب أحب من الدسكرة العظيمة، تعلمون أنى سمعت رسول الله - ﷺ - يقول: لا يحولن بين أحدكم وبين الجنة وهو يرى بابها كف من دم امرئ مسلم أهراقه بغير حله، ألا من صلى صلاة الصبح فهو فى ذمة الله، فلا يطلبنكم الله من ذمته بشىء (عبد الرزاق) [كنز العمال ٤٠٤٥٣]\nأخرجه عبد الرزاق (١٠/٢٦، رقم ١٨٢٥٠) .","vol":"34","page":195},{"text":"٣٧١٧٢- سافرنا مع رسول الله - ﷺ - سفرا فأتاه قوم فقالوا: يا رسول الله سهونا عن الصلاة فلم نصل حتى طلعت الشمس، فقال رسول الله - ﷺ -: توضأوا وصلوا ثم قال: إن هذا ليس بالسهو إن هذا من الشيطان، فإذا أخذ أحدكم مضجعه من الليل فليقل: بسم الله أعوذ بالله من الشيطان الرجيم (الطبرانى) [كنز العمال ٢٢٦٨١]\nأخرجه الطبرانى (٢/١٧٦، رقم ١٧٢٢)\n٣٧١٧٣- عن جندب بن عبد الله قال: ايلقين أحد منكم الله يوم القيامة على كف من دم رجل يقول لا إله إلا الله فإنه من صلى الصبح فهو فى ذمة الله، فلا يخفرن الله أحد منكم فى خافره فيكبه الله إذا جمع الأولين والآخرين فى جهنم (نعيم بن حماد فى الفتن) [كنز العمال ٤٠٤٥٢]\nأخرجه نعيم بن حماد فى الفتن (١/١٤٨، رقم ٣٧٣) .\n\n<span data-type='title' id=toc-358>مسند جندب بن مكيث بن جراد</span>","vol":"34","page":196},{"text":"٣٧١٧٤- عن جندب بن مكيث: أن النبى - ﷺ - كان إذا قدم عليه الوفد لبس أحسن ثيابه وأمر أصحابه بذلك فرأيته وفد عليه وفد كندة وعليه حلة يمانية وعلى أبى بكر وعمر مثله (الواقدى، وأبو نعيم) [كنز العمال ٣٠٣١٥]\nأخرجه أيضًا: ابن سعد (٤/٣٤٦) .\n٣٧١٧٥- عن زهير بن أبى ثابت عن ابن جندب عن أبيه سمعت النبى - ﷺ - يقول: اللهم استر عورتى وآمن روعتى واقض دينى (أبو نعيم) [كنز العمال ٥١١٢]\n\n<span data-type='title' id=toc-359>مسند جهجاه الغفارى</span>","vol":"34","page":197},{"text":"٣٧١٧٦- عن جهجاه الغفارى قال: قدمت فى نفر من قومى يريدون الإسلام فحضروا مع رسول الله - ﷺ - المغرب فلما سلم قال يأخذ كل رجل بيد جليسه فلم يبق فى المسجد غير رسول الله - ﷺ - وغيرى وكنت عظيما طويلا لا يقدم على أحد فذهب بى رسول الله - ﷺ - إلى منزله فحلب لى عنزا فأتيت عليها حتى حلب لى سبع أعنز فأتيت عليها وقالت أم أيمن أجاع الله من أجاع رسول الله الليلة قال مه يا أم أيمن أكل رزقه ورزقنا على الله فأصبحوا فغدوا واجتمع هو وأصحابه فجعل الرجل يخبر بما أتى إليه فقلت: حلبت لى سبع أعنز فأتيت عليها وصنيع برمة فأتيت عليها فصلوا مع رسول الله - ﷺ - المغرب فقال ليأخذ كل رجل بيد جليسه فلم يبق فى المسجد غير رسول الله - ﷺ - وغيرى وكنت عظيما طويلا لا يقدم على أحد فذهب بى رسول الله - ﷺ - فحلب لى عنزا فرويت وشبعت فقال أم أيمن يا رسول الله أليس هذا ضيفنا فقال","vol":"34","page":198},{"text":": بلى فقال: رسول الله - ﷺ - إنه أكل فى معى مؤمن الليلة وأكل قبل ذلك فى معى كافر، الكافر يأكل فى سبعة أمعاء والمؤمن يأكل فى معى واحد (الطبرانى، وأبو نعيم) [كنز العمال ١٦١١]\nأخرجه الطبرانى (٢/٢٧٤، رقم ٢١٥٢)\n٣٧١٧٧- قدم أبو مالك الأشعرى هو وأصحابه فى سفينة، فلما أرسوا وجدوا إبلا كثيرة من إبل المشركين، فأخذوها فأمرهم أن ينحروا منها بعيرا ليستعينوا به، ثم مضى على قدميه حتى قدم على النبى - ﷺ -، فأخبره بسفره وأصحابه والإبل التى أصابوا، ثم رجع إلى أصحابه، فقال الذين عند رسول الله - ﷺ -: أعطنا يا رسول الله من هذه الإبل، فقال: اذهبوا إلى أبى مالك، فلما أتوه قسمها أخماسا خمسا بعث به إلى رسول الله - ﷺ -، وأخذ ثلث الباقى بعد الخمس، فقسمه بين أصحابه، والثلثين الباقيين بين المسلمين، فجاؤا إلى رسول الله - ﷺ - فقالوا: ما رأينا مثل ما صنع أبو","vol":"34","page":199},{"text":"مالك بهذا المغنم، فقال رسول الله - ﷺ -: لو كنت أنا ما صنعت إلا ما صنع (الطبرانى عن أبى مالك الأشعرى) [كنز العمال ١١٥٦٤]\nأخرجه الطبرانى (٣/٢٨٩، رقم ٣٤٣٢) .\n\n<span data-type='title' id=toc-360>مسند جهر</span>\n٣٧١٧٨- عن الزهرى عن عبد الله بن جهر عن أبيه جهر قال: قرأت خلف النبى - ﷺ - فلما انصرف قال يا جهر أسمع ربك ولا تسمعنى (ابن منده وابن قانع والطبرانى وأبو نعيم والعسكرى وابن عبد البر) [كنز العمال ٢٢١٦٩]\nأخرجه الطبرانى (٢/٢٨٨، رقم ٢٢٠٠) .\n\n<span data-type='title' id=toc-361>مسند جهم البلوى</span>\n٣٧١٧٩- عن على بن جهم البلوى عن أبيه قال: وافينا رسول الله - ﷺ - يوم الجمعة فسألنا من نحن فقلنا نحن بنو عبد مناف فقال أنتم بنو عبد الله (أبو نعيم) [كنز العمال ٤٥٩٨٨]\n\n<span data-type='title' id=toc-362>مسند جهم غير منسوب</span>\n٣٧١٨٠- عن ذى الكلاع عن جهم: سمعت رسول الله - ﷺ - يقول إن حسنا وحسينا سيدا شباب أهل الجنة (ابن منده، وأبو نعيم، ابن عساكر) [كنز العمال ٣٧٦٩٦]","vol":"34","page":200},{"text":"ذكره الحافظ فى الإصابة (١/٥٢٢، رقم ١٢٥٣) .\n\n<span data-type='title' id=toc-363>مسند جون بن قتادة التميمى</span>\n٣٧١٨١- عن جون بن قتادة قال: كنا مع رسول الله - ﷺ - فى سفر فأتينا على سقاء فيه ماء فأراد القوم أن يشربوا فقال صاحب السقاء: إنها ميتة فأمسك القوم حتى جاء رسول الله - ﷺ - فذكروا ذلك له فقال: اشربوا فإن دباغ الميتة طهورها (ابن منده، وابن عساكر قال هكذا حدث هشيم بهذا الحديث لم يجاوز به جون بن قتادة وليس لجون صحبة ورواه غير هشيم فقال عن جون عن سلمة بن المحبق وهو الصواب إن شاء الله) [كنز العمال ٢٧٣١٤]\nأخرجه ابن عساكر (١١/٣٢٩) .\n\n<span data-type='title' id=toc-364>مسند جويرية العصرى</span>\n٣٧١٨٢- عن جويرية العصرى قال: أتيت النبى - ﷺ - فى وفد عبد القيس ومعنا المنذر فقال له رسول الله - ﷺ - فيك خلتان يحبهما الله الحلم والأناة (ابن منده، وأبو نعيم) [كنز العمال ٣٧٥١٩]\nذكره الحافظ فى الإصابة (١/٥٢٦، رقم ١٢٦٤) .","vol":"34","page":201},{"text":"<span data-type='title' id=toc-366>مسند حابس بن سعد الطائى</span>\n٣٧١٨٣- عن حابس بن سعد الطائى وقد أدرك النبى - ﷺ -: أنه دخل المسجد من السحر، فرأى الناس يصلون فى صدر المسجد فقال: أرعبوهم فمن أرعبهم فقد أطاع الله ورسوله وقال: إن الملائكة تصلى من السحر فى مقدم المسجد (أبو نعيم وابن ماجه وابن عساكر) [كنز العمال ٢٣١٣٥]\nأخرجه ابن عساكر (١١/٣٥٠) .\n٣٧١٨٤- عن محمد بن إبراهيم التيمى عن أبيه عن جده قال: بينا رسول الله - ﷺ - مع أصحابه إذ نشأت سحابة فقيل: هذه سحابة ناشئة، فقال: كيف ترون قواعدها قالوا: ما أحسنها وأشد تمكنها، قال: كيف ترون رحاها قالوا: ما أحسنها وأشد استدارتها فقال: كيف ترون جونها قالوا: ما أحسنه وأشد سواده قال: فكيف ترون بواسقها قالوا: ما أحسنها وأشد استقامتها، قال: فكيف ترون برقها أو ميضا أم خفيا أم يشق شقا قالوا: بل يشق شقا، فقال النبى - ﷺ -: هذا الحيا هذا الحيا، فقالوا: يا نبى الله مارأينا الذى هو أفصح منك،","vol":"34","page":202},{"text":"فقال: وما يمنعنى وإنما أنزل القرآن بلسانى لسان عربى مبين وإنى من قريش ونشأت فى بنى سعد بن بكر (العسكرى، والرامهرمزى معا فى الأمثال [كنز العمال ١٥٢٤٧]\nأخرجه الرامهرمزى (١/١٥٦، رقم ١٢٦) .\n\n<span data-type='title' id=toc-367>مسند الحارث غير منسوب</span>\n٣٧١٨٥- عن حماد بن سلمة عن ثابت عن حبيب بن سبيعة الضبعى عن الحارث: أن رجلا كان جالسا عند النبى - ﷺ - فمر رجل فقال: يا رسول الله إنى أحبه فى الله، فقال رسول الله - ﷺ -: أعلمته ذلك قال: لا، قال: فاذهب، فقال: أحبك الله الذى أحببتنى له (أبو نعيم) [كنز العمال ٢٥٥٨١]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٥٤، رقم ١٠٠١١)، وعبد بن حميد (ص ١٦٤، رقم ٤٤٤) .\n\n<span data-type='title' id=toc-368>مسند الحارث بن أقيش أو وقيش العكلى</span>","vol":"34","page":203},{"text":"٣٧١٨٦- عن الحارث بن أقيش أن رسول الله - ﷺ - قال: ما من مسلمين يموت لهما أربعة أفراط إلا أدخلهما الله الجنة قالوا يا رسول الله وثلاثة قال وثلاثة قالوا يا رسول الله واثنان قال واثنان وإن الرجل من أمتى ليدخل الجنة فيشفع فى أكثر من مضر وإن الرجل من أمتى ليعظم للنار حتى يكون أحد زواياها (الحسن بن سفيان، والطبرانى، وأبو نعيم)\nأخرجه الطبرانى (٣/٢٦٥، رقم ٣٣٦٠) .\n\n<span data-type='title' id=toc-369>مسند الحارث بن الحارث الأشعرى</span>","vol":"34","page":204},{"text":"٣٧١٨٧- عن الحارث بن الحارث الأشعرى أن رسول الله - ﷺ - قال: إن الله أمر يحيى بن زكريا بخمس كلمات أن يعمل بهن وأن يأمر بنى إسرائيل أن يعملوا بهن، فكأنه أبطأ بهن فأوحى الله إلى عيسى: إما أن يبلغهن أو تبلغهن فأتاه عيسى فقال له: إنك قد أمرت بخمس كلمات أن تعمل بهن وأن تأمر بنى إسرائيل أن يعملوا بهن، فإما أن تبلغهن وإما أن أبلغهن فقال له: يا روح الله إنى أخشى إن سبقتنى أو أن أعذب أويخسف بى فجمع يحيى بنى إسرائيل فى بيت المقدس حتى امتلأ المسجد، فقعد على الشرفات، فحمد الله وثنى عليه ثم قال: إن الله أمرنى بخمس كلمات أن أعمل بهن وآمركم أن تعملوا بهن، وأولهن: أن تعبدوا الله ولا تشركوا به شيئا، فإن مثل من أشرك بالله كمثل رجل اشترى عبدا من خالص ماله بذهب أو ورق ثم أسكنه دارا فقال: اعمل وارفع إلى فجعل العبد يعمل ويرفع إلى غير سيده، فأيكم يرضى أن يكون عبده كذلك وإن الله خلقكم ورزقكم فاعبدوه ولا تشركوا","vol":"34","page":205},{"text":"به شيئا، وأمركم بالصلاة، وإذا قمتم إلى الصلاة فلا تلتفتوا فإن الله يقبل بوجهه إلى عبده مالم يلتفت، وأمركم بالصيام، ومثل ذلك كمثل رجل معه صرة مسك فى عصابة كلهم يجد ريح المسك، وإن خلوف فم الصائم أطيب عند الله من ريح المسك وأمركم بالصدقة، ومثل ذلك كمثل رجل أسره العدو فشدوا يديه إلى عنقه وقدموه ليضربوا عنقه فقال لهم: هل لكم أن أفتدى نفسى منكم فجعل يفتدى نفسه منهم بالقليل والكثير حتى فك نفسه وأمركم بذكر الله كثيرا، ومثل ذلك كمثل رجل طلبه العدو سراعا فى أثره فأتى حصنا حصينا فأحرز نفسه فيه، وإن العبد أحصن ما يكون من الشيطان إذا كان فى ذكر الله وأنا آمركم بخمس أمرنى الله بهن: الجماعة والسمع والطاعة، والهجرة، والجهاد فى سبيل الله، فإنه من فارق الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه إلا أن يراجع، ومن دعا بدعوى الجاهلية فهو من جثى جهنم وإن صام وصلى وزعم أنه مسلم، فادعو بدعوى الله الذى سماكم المسلمين","vol":"34","page":206},{"text":"والمؤمنين عباد الله (الطيالسى، وأحمد، والبخارى فى التاريخ، والترمذى - حسن صحيح غريب - والنسائى، وأبو يعلى، وابن خزيمة، وابن حبان، والبغوى، والبارودى، وابن قانع، والطبرانى، وأبو نعيم، والحاكم، والبيهقى فى الدعوات، وسعيد بن منصور قال البغوى: ولا أعلم له غير هذا وحديث آخر) [كنز العمال ٤٣٥٧٧]\n٣٧١٨٨- عن الحارث الأشعرى قال قال رسول الله - ﷺ -: إن الله أمرنى أن آمركم بخمس كلمات، عليكم بالجهاد، والسمع، والطاعة، والهجرة، فمن فارق الجماعة قيد قوس لم يقبل منه صلاة ولا صياما، وأولئك هم وقود النار (الطبرانى عن أبى مالك الأشعرى) [كنز العمال ١٦٦٥]\nأخرجه أيضًا: الطيالسى (ص ١٥٩، رقم ١١٦١) .\n\n<span data-type='title' id=toc-370>مسند الحارث بن الحارث الغامدى</span>","vol":"34","page":207},{"text":"٣٧١٨٩- عن الحارث بن الحارث الغامدى قال: قلت لأبى ونحن بمنى: ما هذه الجماعة قال: هؤلاء قوم اجتمعوا على صابئ لهم، فتشرفنا فإذا رسول الله - ﷺ - يدعو الناس إلى توحيد الله والإيمان به وهم يردون عليه قوله ويؤذونه حتى ارتفع النهار وانصدع عنه الناس، وأقبلت امرأة قد بدا نحرها تبكى تحمل قدحا فيه ماء ومنديلا، فتناوله منها فشرب وتوضأ ثم رفع رأسه إليها فقال: يا بنية خمرى عليك نحرك ولا تخافى على أبيك غلبة ولا ذلا، فقلنا: من هذه قالوا: هذه زينب ابنته (البخارى فى تاريخه، والطبرانى، وأبو نعيم، وابن عساكر وقال أبو زرعة الدمشقى هذا حديث صحيح) [كنز العمال ٣٥٥٣٩]\nأخرجه الطبرانى (٣/٢٦٨، رقم ٣٣٧٣) .","vol":"34","page":208},{"text":"٣٧١٩٠- عن شريح قال أخبرنى أبو أمامة والحارث بن الحارث وعمرو بن الأسود فى نفر من الفقهاء: أن رسول الله - ﷺ - نادى فى قريش فجمعهم، ثم قام فيهم فقال: ألا إن كل نبى بعث إلى قومه وإنى بعثت إليكم، ثم جعل يستقربهم رجلا رجلا ينسبه إلى آبائه ثم يقول: يا فلان عليك بنفسك، فإنى لن أغنى عنك من الله شيئا حتى خلص إلى فاطمة ثم قال لها مثل ما قال لهم، ثم قال: يا معشر قريش لا ألفين أناسا يأتونى يجرون الجنة وتأتونى تجرون الدنيا اللهم لا أجعل لقريش أن يفسدوا ما أصلحت أمتى، ثم قال: ألا إن خيار أئمتكم خيار الناس، وشرار قريش شرار الناس، وخيار الناس تبع لخيارهم وشرار الناس تبع لشرارهم (البخارى فى تاريخه، وابن عساكر) [كنز العمال ٣٧٩٨٤]\nأخرجه البخارى فى التاريخ الكبير (٢/٢٦١، رقم ٢٣٩٦)، وابن عساكر (١١/٤٠٨) .","vol":"34","page":209},{"text":"٣٧١٩١- عن الحارث بن الحارث قال: سمعت رسول الله - ﷺ - يقول عند فراغه من طعامه اللهم لك الحمد أطعمت وأسقيت وأشبعت وأرويت، لك الحمد غير مكفور ولا مودع ولا مستغنى عنك ربنا (الطبرانى، وأبو نعيم) [كنز العمال ٤١٧١١]\nأخرجه الطبرانى (٣/٢٦٨، رقم ٣٣٧٢) .\n\n<span data-type='title' id=toc-371>مسند الحارث بن الصمة بن عمرو الأنصارى</span>\n٣٧١٩٢- عن الحارث بن الصمة قال: سألنى رسول الله - ﷺ - يوم أحد وهو فى الشعب هل رأيت عبد الرحمن بن عوف قلت: نعم يا رسول الله رأيته إلى حر الجبل وعليه عكر من المشركين فهويت إليه لأمنعه فرأيتك فعدلت إليك، فقال النبى - ﷺ -: أما إن الملائكة تقاتل معه، فرجعت إلى عبد الرحمن فأجده بين نفر سبعة صرعى فقلت له، ظفرت يمينك أكل هؤلاء قتلت قال: أما هذا الأرطأة بن عبد شرحبيل وهذان فأنا قتلتهما، وأما هؤلاء فقتلهم من لم أره، قلت: صدق الله ورسوله (ابن منده، والطبرانى، وأبو نعيم) [كنز العمال ٣٦٦٧٠]","vol":"34","page":210},{"text":"أخرجه الطبرانى (٣/٢٧١، رقم ٣٣٨٥) قال الهيثمى (٦/١١٤): فيه عبد العزيز بن عمران وهو ضعيف.\n٣٧١٩٣- عن مالك قال سمعت يحيى بن سعيد قال: كان أبو الجهيم الحارث بن الصمة لا يجالس الأنصار، فإذا ذكرت له الوحدة قال الناس شر من الوحدة (ابن أبى الدنيا فى العزلة) [كنز العمال ٨٧١١]\n\n<span data-type='title' id=toc-372>مسند الحارث بن بدل النصرى</span>\n٣٧١٩٤- عن الحارث بن بدل قال: شهدت رسول الله - ﷺ - يوم حنين فانهزم أصحابه أجمعون إلا العباس بن عبد المطلب وأبا سفيان بن الحارث فرمى رسول الله - ﷺ - وجوهنا بقبضة من الأرض، فانهزمنا فما خيل إلى أن لا شجر ولا حجر إلا وهو فى آثارنا (الحسن بن سفيان، والطبرانى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٠٢١٢]\nأخرجه الطبرانى (٣/٢٦٧، رقم ٣٣٦٨) .","vol":"34","page":211},{"text":"٣٧١٩٥- عن الحارث بن سليم بن بدل قال: كنت مع المشركين يوم حنين فأخذ النبى - ﷺ - كفا من حصى فضرب به وجوههم وقال شاهث الوجوه فهزم الله المشركين (ابن منده، وابن عساكر) [كنز العمال ٣٠٢١٣]\nأخرجه ابن عساكر (١١/٤٠٣) .\n\n<span data-type='title' id=toc-373>مسند الحارث بن بلال المزنى</span>\n٣٧١٩٦- عن بلال بن الحارث عن أبيه: أن رسول الله - ﷺ - أقطع له العقيق كله (أبو نعيم) [كنز العمال ٩١٥٩]\nأخرجه أيضًا: الطبرانى (١/٣٧٠، رقم ١١٤٠) .\n٣٧١٩٧- عن بلال بن الحارث بن بلال عن أبيه قال: قلت يا رسول الله فسخ الحج لنا خاصة أم للناس قال بل لنا خاصة (أبو نعيم) [كنز العمال ١٢٨٧٠]\nأخرجه أيضًا: الطحاوى (٢/١٩٤) .\n\n<span data-type='title' id=toc-374>مسند الحارث بن حاطب الجمحى</span>","vol":"34","page":212},{"text":"٣٧١٩٨- عن أبى مالك الأشجعى: أن الحسن بن الحارث الجدلى أخبره أن أمير مكة خطبهم فقال عهد إلينا رسول الله - ﷺ - أن ننسك للرؤية، فإن لم نره وشهد شاهدا عدل نسكنا لشهادتهما، فسألت الحسن بن الحارث من أمير مكة قال: هو الحارث بن حاطب أخو محمد بن حاطب (أبو نعيم) [كنز العمال ١٢٩٠١]\nأخرجه أيضًا: الدارقطنى (٢/١٦٧)، والبيهقى (٤/٢٤٧، رقم ٧٩٧٤) .\n٣٧١٩٩- عن الحارث بن حاطب قال: سرق رجل على عهد رسول الله - ﷺ -، فأتى به النبى - ﷺ - فقال: اقتلوه، فقالوا: يا رسول الله إنما سرق فقال: اقطعوه، ثم سرق على عهد أبى بكر فقطعه، ثم سرق أيضًا فقطع أربع مرات، حتى قطع قوائمه كلها، ثم سرق الخامسة فقال أبو بكر: كان رسول الله - ﷺ - أعلم بهذا حين أمر بقتله، اذهبوا به فاقتلوه، فقتلناه (الحسن بن سفيان، وأبو يعلى، والشاشى، والطبرانى، والحاكم، وأبو نعيم، وسعيد بن منصور) [كنز","vol":"34","page":213},{"text":"العمال ١٣٩٣٤]\nأخرجه أبو يعلى (١/٣٥، رقم ٢٨)، والطبرانى (٣/٢٧٨، رقم ٣٤٠٨)، والحاكم (٤/٤٢٣، رقم ٨١٥٣) .\n\n<span data-type='title' id=toc-375>مسند أبى بشير الحارث بن خزمة بن أبى غنم الأنصارى</span>\n٣٧٢٠٠- عن أبى بشير الأنصارى: أنه كان مع رسول الله - ﷺ - فى بعض أسفاره فأرسل رسول الله - ﷺ - رسولا والناس فى مبيتهم لا يبقين فى رقبة بعير قلادة من وتر إلا قطعت (أبو نعيم) [كنز العمال ٢٨٥٥٣]\nأخرجه أيضًا: مالك (٢/٩٣٧، رقم ١٦٧٧)، وأحمد (٥/٢١٦، رقم ٢١٩٣٧)، والبخارى (٣/١٠٩٤، رقم ٢٨٤٣)، ومسلم (٣/٦٧٢، رقم ٢١١٥) .\n٣٧٢٠١- عن الحارث بن خزمة قال: قدم رسول الله - ﷺ - المدينة يوم الاثنين لأربع عشرة من ربيع الأول وكان يوم بدر يوم الاثنين من رمضان، وتوفى يوم الاثنين لخمس عشرة من ربيع الأول (أبو نعيم) [كنز العمال ٤٦٢٩٩]\n\n<span data-type='title' id=toc-376>مسند الحارث بن زياد الساعدى</span>","vol":"34","page":214},{"text":"٣٧٢٠٢- عن الحارث بن زياد الساعدى قال: أتيت النبى - ﷺ - يوم الخندق وهو يبايع الناس على الهجرة فظننا أنهم يدعون إلى البيعة فقلت: يا رسول الله بايع هذا على الهجرة، فقال: ومن هذا قلت: هذا ابن عمى حوط بن يزيد أو يزيد بن حوط فقال رسول الله - ﷺ -: لا أبايعكم، إن الناس يهاجرون إليكم ولا تهاجرون إليهم، والذى نفسى بيده لا يحب الأنصار رجل حتى يلقى الله إلا لقى الله وهو يحبه، ولا يبغض الأنصار رجل حتى يلقى الله إلا لقى الله وهو يبغضه (أحمد، والبخارى فى تاريخه، وأبو داود، وابن أبى خيثمة، وأبو عوانة، والبغوى، والطبرانى، وأبو نعيم) [كنز العمال ٣٧٩٣٤]\nأخرجه أحمد (٣/٤٢٩، رقم ١٥٥٧٩)، والبخارى فى التاريخ الكبير (٢/٢٥٩، رقم ٢٣٨٨)، وأبو عوانة (٤/٣٤٨، رقم٦٩٢٧)، والطبرانى (٣/٢٦٣، رقم ٣٣٥٦) .\n\n<span data-type='title' id=toc-377>مسند الحارث بن عبد الله البجلى ويقال الجهنى</span>","vol":"34","page":215},{"text":"٣٧٢٠٣- عن الحارث بن عبد الله الجهنى قال: بعثنى رسول الله - ﷺ - إلى اليمن، ولو أوقن أنه يموت لم أفارقه فأتانى قائل بخبر أن محمدا قد مات، قلت متى قال: اليوم، فلو أن عندى سلاحا لقاتلته فلم ألبث إلا يسيرا حتى أتانى آت من أبى بكر أن رسول الله - ﷺ - قد توفى فبايع الناس خليفته من بعده فبايع من قبلك، فقلت للرجل الذى أخبرنى: من أين علمت ذلك قال: إن فى الكتاب الأول أنه يموت نبى فى هذا اليوم، قلت: وكيف يكون بعده قال: ستدور رحاهم إلى خمس وثلاثين سنة (أبو نعيم) [كنز العمال ١٤٢٨٣]\nأخرجه أيضًا: ابن سعد (٤/٣٥٢) .\n\n<span data-type='title' id=toc-378>مسند الحارث بن عبد الله بن أبى ربيعة</span>","vol":"34","page":216},{"text":"٣٧٢٠٤- عن الحارث بن عبد الله بن أبى ربيعة: أن النبى - ﷺ - أتى بسارق فقيل لرسول الله - ﷺ -: إنه لناس من الأنصار ما لهم مال غيره، فتركه، ثم أتى به الثانية، فتركه، ثم أتى به الثالثة، فتركه، ثم أتى به الرابعة، فتركه، ثم أتى به الخامسة فقطع يمينه، ثم أتى به السادسة فقطع رجله، ثم أتى به السابعة، فقطع يده، ثم أتى به الثامنة فقطع رجله، ثم قال: أربع بأربع (هارون فى المسند، وأبو نعيم) [كنز العمال ١٣٩٣٥]\nأخرجه أيضًا: عبد الرزاق (١٠/٢٣٩، رقم ١٨٩٨٠) .\n\n<span data-type='title' id=toc-379>مسند الحارث بن عبد شمس الخثعمي</span>\n٣٧٢٠٥- عن سهل بن حسين الباهلى حدثنى زرارة عن الحارث السهمى: أنه أتى النبى - ﷺ - مثله فأهوى نبى الله - ﷺ - فمسح وجهه فما زالت نضرة عن وجهه حتى هلك (أبو نعيم) [كنز العمال ١٢٩٠٩]\nأخرجه أيضًا: ابن أبى عاصم (٢/٤٥٧، رقم ١٢٥٨) .","vol":"34","page":217},{"text":"٣٧٢٠٦- عن الحارث بن عبد شمس: أنه خرج إلى النبى - ﷺ - فأسلم وأخذ لجميع أصحابه الأمان على دمائهم وأموالهم وكتب له كتابا وأباحهم فى بلادهم كذا وكذا. . . الحديث (أبو نعيم) [كنز العمال ٣٧٠٠٥]\n\n<span data-type='title' id=toc-380>مسند الحارث بن عمرو السهمى</span>\n٣٧٢٠٧- عن يحيى بن زرارة بن كريم بن الحارث حدثنى أبى عن جده الحارث بن عمرو: أنه لقى النبى - ﷺ - فى حجة الوداع وهو على ناقته العضباء فقلت: بأبى أنت وأمى يا رسول الله، استغفر لى، فقال: غفر الله لكم ثم استدرت إلى الشق الآخر رجاء أن يخصنى، فقلت: استغفر لى فقال: غفر الله لكم، فقال رجل: يا رسول الله الفرائع والعتائر فقال: من شاء فرع ومن شاء لم يفرع، ومن شاء عتر ومن شاء لم يعتر وفى الغنم أضحيتها، ثم قال: ألا إن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا وبلدكم هذا وشهركم هذا (أبو نعيم) [كنز العمال ١٢٩٠٧]","vol":"34","page":218},{"text":"أخرجه أيضًا: أحمد (٣/٤٨٥، رقم ١٦٠١٥)، والنسائى فى الكبرى (٣/٧٩، رقم ٤٥٥٢)، والحاكم (٤/٢٦٤، رقم ٧٥٨٦)، والطبرانى (٣/٢٦١، رقم ٣٣٥٠) .\n٣٧٢٠٨- عن عتبة بن عبد الملك السهمى حدثنى زرارة بن كريم بن الحارث بن عمرو السهمى أن الحارث بن عمرو حدثه قال: أتيت رسول الله - ﷺ - وهو بمنى أو بعرفات وتجىء الأعراب فإذا رأوا وجهه قالوا: هذا وجه مبارك، قلت: يا رسول الله استغفر لى قال: اللهم اغفر لنا فدرت، فقلت: يا رسول الله، استغفر لى فقال: اللهم اغفر لنا فدرت فقلت: يا رسول الله، استغفر لى فقال: اللهم اغفر لنا، فذهب يبزق فقال بيده فأخذ بزاقه فمسح بها نعله كره أن يصيب به أحدا ممن حوله ثم قال: أيها الناس، أى يوم هذا وأى شهر هذا إن دماءكم فذكر نحوه (أبو نعيم) [كنز العمال ١٢٩٠٨]\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٣٩٢، رقم ١١٤٨)، والطبرانى (٣/٢٦١، رقم ٣٣٥١) .\n\n<span data-type='title' id=toc-381>مسند الحارث بن غزية الأنصارى</span>","vol":"34","page":219},{"text":"٣٧٢٠٩- عن الحارث بن غزية الأنصارى: معت رسول الله - ﷺ - يقول يوم فتح مكة: لا هجرة بعد الفتح إنما هو الإيمان والنية والجهاد متعة النساء حرام، متعة النساء حرام، متعة النساء حرام، ثم كان الغد فقال: يا معشر خزاعة والذى نفسى بيده لو قتلتم قتيلا لأديته لا أعلم أحدا أعدى على الله ممن استحل حرمة الله أو قتل غير قاتله، ثم انصرف ثم كان بعد الغد فقام فقال: والذى نفسى بيده لقد علمت أن مكة حرم الله وأمنه وأحب البلدان إلى الله ولو لم أخرج منها لم أخرج لا يعضد شجرها ولا يحتش حشيشها ولا يختلى خلاها فقال العباس: إلا الإذخر يا رسول الله فإنه للصواغين وظهور البيوت، فقال رسول الله - ﷺ -: إلا الإذخر لا ينفر صيدها ولا تحل لقطتها إلا لمنشد (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٠١٦٤]\nأخرجه أيضًا: الطبرانى (٣/٢٧٣، رقم ٣٣٩٠) قال الهيثمى (٤/٢٦٦): فيه اسحاق ابن عبد الله بن أبى فروة وهو ضعيف.","vol":"34","page":220},{"text":"<span data-type='title' id=toc-382>مسند الحارث بن غطيف أو غضيف السكونى</span>\nوقيل غطيف بن الحارث\n٣٧٢١٠- عن يونس بن سيف العبسى عن الحارث بن غطيف أو غطيف بن الحارث الكندى قال: مهما نسيت من الأشياء فإنى لم أنس أنى رأيت رسول الله - ﷺ - واضعا يده اليمنى على اليسرى فى الصلاة (ابن أبى شيبة، والبخارى فى تاريخه، وأبو نعيم، وابن عساكر) [كنز العمال ٢٢٠٩٧]\nأخرجه ابن أبى شيبة (١/٣٤٢، رقم ٣٩٣٣)، والبخارى فى الكبير (٧/١١٢، رقم ٤٩٩)، وابن عساكر (٤٨/٧٠) .\n\n<span data-type='title' id=toc-383>مسند الحارث بن قيس بن الأسود الأسدى</span>\n٣٧٢١١- عن الحارث بن قيس بن الأسود: أنه أسلم وعنده ثمان نسوة فأمره النبى - ﷺ - أن يختار منهن أربعا (أبو نعيم) [كنز العمال ٤٥٦٥٠]\nأخرجه أيضًا: الطحاوى (٣/٢٥٥) .\n\n<span data-type='title' id=toc-384>مسند الحارث بن مالك الأنصارى</span>","vol":"34","page":221},{"text":"٣٧٢١٢- عن الحارث بن مالك الأنصارى قال: مررت بالنبى - ﷺ - فقال: كيف أصبحت يا حارث قلت: أصبحت مؤمنا حقا، فقال: انظر ما تقول فإن لكل شىء حقيقة فما حقيقة إيمانك قلت: قد عزفت نفسى عن الدنيا وأسهرت لذلك ليلى وأظمأت نهارى وكأنى أنظر إلى عرش ربى بارزا وكأنى أنظر إلى أهل الجنة يتزاورون فيها وكأنى أنظر إلى أهل النار يتضاغون فيها، فقال: يا حارث عرفت فالزم قالها ثلاثا (الطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٨٨]\nأخرجه الطبرانى (٣/٢٦٦، رقم ٣٣٦٧) .\n٣٧٢١٣- مر رسول الله - ﷺ - فى حجته ونحن معه على رجل قد فرغ من حجته فقال: أسلم حجك قلت: نعم يا رسول الله قال: ائتنف العمل (أبو نعيم، والطبرانى عن حسل أحد بنى عامر بن لؤى) [كنز العمال ١٢٣٩٧]\nأخرجه الطبرانى (٤/٣٣، رقم ٣٥٦٧) .\n\n<span data-type='title' id=toc-385>مسند الحارث بن مالك بن البرصاء الليثى</span>","vol":"34","page":222},{"text":"٣٧٢١٤- عن الحارث بن مالك بن برصاء قال: قال رسول الله - ﷺ - يوم فتح مكة لا تغزى بعد اليوم إلى يوم القيامة (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٣٠١٦٥]\nأخرجه ابن أبى شيبة (٧/٤٠٤، رقم ٣٦٩١١) .\n٣٧٢١٥- عن الحارث بن برصاء الليثى قال: سمعت النبى - ﷺ - فى الحج وهو يمشى بين الجمرتين وهو يقول: من اقتطع من مال أخيه شيئا بغير حق يأخذه بيمين فاجرة فليتبوأ مقعده من النار، فليبلغ شاهدكم غائبكم وفى لفظ: من أخذ شيئا من مال امرئ مسلم بيمين فاجرة فليتبوأ بيتا فى النار (أبو نعيم) [كنز العمال ٤٦٥١٣]\nأخرجه أيضًا: الحاكم (٤/٣٢٨، رقم ٧٨٠٣) .\n\n<span data-type='title' id=toc-386>مسند أبى مسلم الحارث بن مسلم التميمى</span>","vol":"34","page":223},{"text":"٣٧٢١٦- عن عبد الرحمن بن حسان الكنانى حدثنى مسلم بن الحارث بن مسلم التميمى أن أباه حدثه: أن رسول الله - ﷺ - أرسلهم فى سرية، قال: فلما بلغنا المغار استحثثت فرسى وسبقت أصحابى واستقبلنا الحى بالرنين، فقلت لهم: قالوا: لا إله إلا الله، تحرزوا، فقالوها، وجاء أصحابى فلامونى وقالوا: حرمتنا الغنيمة بعد أن بردت فى أيدينا، فلما قفلنا ذكروا ذلك لرسول الله - ﷺ -، فدعانى فحسن ما صنعت وقال: أما إن الله قد كتب لك من كل إنسان منهم كذا وكذا، قال عبد الرحمن: فانا سبب ذلك، قال: ثم قال رسول الله - ﷺ -: أما إنى سأكتب لك كتابا وأوصى بك من يكون بعدى من أئمة المسلمين، ففعل وختم عليه ودفعه إلى، قال: وقال لى: إذا صليت الغداة فقل قبل أن تكلم أحدا: اللهم أجرنى من النار سبع مرات، فإنك إن مت من يومك ذلك كتب الله لك جوارا من النار، وإذا صليت المغرب فقل قبل أن تكلم أحدا: اللهم","vol":"34","page":224},{"text":"أجرنى من النار - سبع مرات، فإنك إن مت من ليلتك كتب الله لك جوارا من النار، قال: فلما قبض الله رسوله أتيت أبا بكر بالكتاب ففضه فقرأه وأمر لى وختم عليه، ثم أتيت به عمر ففعل مثل ذلك، ثم أتيت به عثمان ففعل مثل ذلك. قال مسلم بن الحارث: فتوفى الحارث فى خلافة عثمان فكان الكاتب عندنا حتى ولى عمر بن عبد العزيز فكتب إلى عامل قبلنا أن أشخص إلى مسلم بن الحارث التميمى بكتاب رسول الله - ﷺ - الذى كتبه لأبيه، فشخصت به إليه فقرأه وأمر لى وختم عليه (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٧٠٠٣]\nأخرجه أيضًا: أبو داود (٤/٣٢١، رقم ٥٠٨٠)، وابن حبان (٥/٣٦٦، رقم ٢٠٢٢)، وابن أبى عاصم فى الآحاد والمثانى (٢/٤١٧، رقم ١٢١٢) .\n\n<span data-type='title' id=toc-387>مسند الحارث بن نوفل بن الحارث بن عبد المطلب الهاشمى</span>","vol":"34","page":225},{"text":"٣٧٢١٧- عن الحارث بن مسلم بن الحارث عن أبيه عن جده: أن رسول الله - ﷺ - كتب له كتابا إلى ولاة الأمر من بعده بالوصاة به وختم عليه ودفعه إليه (أحمد، وأبو نعيم) [كنز العمال ٣٨٠٠٤]\nأخرجه أحمد (٤/٢٣٤، رقم ١٨٠٨٤) .\n٣٧٢١٨- عن عبد الله الحارث بن نوفل عن أبيه: أن النبى - ﷺ - علمهم الصلاة على الميت اللهم اغفر لإخواننا وأخواتنا، وأصلح ذات بيننا، وألف بين قلوبنا، اللهم هذا عبدك فلان ابن فلان ولا نعلم إلا خيرا وأنت أعلم به منا فاغفر لنا وله فقلت وأنا أصغر القوم: فإن لم أعلم خيرا قال: فلا تقل إلا ما تعلم (أبو نعيم) [كنز العمال ٤٢٨٤٤]\nأخرجه أيضًا: الطبرانى فى الكبير (٣/٢٣٨، رقم ٣٢٦٥)، وفى الأوسط (٦/٩٧، رقم ٥٩١٣)، قال الهيثمى (٣/٣٣): فيه ليث بن أبى سليم وهو ثقة ولكنه مدلس.","vol":"34","page":226},{"text":"٣٧٢١٩- عن عبد الله بن الحارث بن نوفل عن أبيه: أن النبى - ﷺ - أخذ لؤلؤة فجعلها فى خيط فأعطاها بعض أهله (أبو نعيم) [كنز العمال ١٧٤٥٠]\n\n<span data-type='title' id=toc-388>مسند الحارث بن هشام بن المغيرة المخزومى</span>\n٣٧٢٢٠- عن الزهرى عن عبد الرحمن بن أسعد المقعد عن عبد الرحمن بن الحارث بن هشام عن أبيه: أنه قال: يا رسول الله حدثنى بأمر أعتصم به، قال: أملك عليك هذا، وأشار إلى لسانه (الطبرانى، وأبو نعيم، وابن عساكر وقال: هذا حديث غريب من حديث الزهرى لم يذكره محمد بن يحيى الذهلى فى الزهريات) [كنز العمال ٨٨٩١]\nأخرجه الطبرانى (٣/٢٦٠، رقم ٣٣٤٩)، وابن عساكر (١١/٤٩١) .\n٣٧٢٢١- عن عبد الرحمن بن الحارث بن هشام عن أبيه قال: رأيت رسول الله - ﷺ - فى حجته وهو واقف على راحلته وهو يقول والله إنك لخير أرض الله (ابن سعد، وابن عساكر) [كنز العمال ٣٨٠٤٠]\nأخرجه ابن عساكر (١١/٤٩٢) .","vol":"34","page":227},{"text":"٣٧٢٢٢- عن هشام بن عروة عن أبيه عن الحارث بن هشام قال: سألت رسول الله - ﷺ -: كيف يأتيك الوحى قال: أحيانا يأتينى مثل صلصلة الجرس فيفصم عنى وقد وعيت ما قال وهو أشده على، وأحيانا يأتينى الملك فيتمثل لى رجلا ويكلمنى وأعى ما يقول (أبو نعيم) [كنز العمال ٣٥٥٣٠]\nأخرجه أيضًا: الطبرانى (٣/٢٥٩، رقم ٣٣٤٤) . قال الهيثمى (٨/٢٥٦) رواه الطبرانى بإسنادين ورجال أحدهما ثقات.\n٣٧٢٢٣- عن عبد الملك بن الحارث بن هشام عن أبيه: أن النبى - ﷺ - تزوج أم سلمة فى شوال وجمعها إليه فى شوال (أبو نعيم) [كنز العمال ٣٧٧٩٢]\nأخرجه أيضًا: ابن ماجه (١/٦٤١، رقم ١٩٩١)، وابن أبى عاصم فى الآحاد والمثانى (٢/٤٥، رقم ٧٢٤) .\n٣٧٢٢٤- عن ابن المسيب عن الحارث بن هشام: أن النبى - ﷺ - سجد سجدتى السهو قبل أن يسلم (أبو نعيم) [كنز العمال ٢٢٢٦٣]","vol":"34","page":228},{"text":"٣٧٢٢٥- عن حبيب بن أبى ثابت: أن الحارث بن هشام وعكرمة بن أبى جهل وعياش بن أبى ربيعة خرجوا يوم اليرموك حتى أثبتوا فدعا الحارث بن هشام بماء ليشربه، فنظر إليه عكرمة فقال: ادفعه إلى عكرمة، فلما أخذه عكرمة نظر إليه عياش فقال: ادفعه إلى عياش، فما وصل إلى عياش حتى مات وما وصل إلى أحد منهم حتى ماتوا (أبو نعيم، وابن عساكر) [كنز العمال ٣٠٢٥٥]\nأخرجه ابن عساكر (٤٧/٢٤٧) .\n\n<span data-type='title' id=toc-389>مسند حارثة بن النعمان الأنصارى</span>\n٣٧٢٢٦- عن حارثة بن النعمان قال: مررت على رسول الله - ﷺ - ومعه جبريل جالس فى المقاعد فسلمت عليه ثم أجزت، فلما رجعت وانصرف النبى - ﷺ - قال: هل رأيت الذى كان معى قلت: نعم، قال: فإنه جبريل وقد رد عليك السلام (الطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٣٤]\nأخرجه الطبرانى (٣/٢٢٨، رقم ٣٢٢٦) .\n\n<span data-type='title' id=toc-390>مسند حارثة بن عدى بن أمية بن الضبيب</span>","vol":"34","page":229},{"text":"٣٧٢٢٧- عن جعفر بن كميل بن عصمة بن كميل بن دير بن حارثة بن عدى بن أمية بن الضبيب حدثنى جدى عصمة عن آبائه عن حارثة بن عدى: قال كنت فى الوفد أنا وأخى الذين وفدوا على رسول الله - ﷺ - وقال اللهم بارك لحارثة فى طعامه فذكر الحديث (أبو نعيم) [كنز العمال ٣٧٠٠٢]\nذكره الحافظ فى الإصابة (١/٦١٦، ترجمة ١٥٢٩) .\n\n<span data-type='title' id=toc-391>مسند حازم وقيل حزام الجذامى</span>\n٣٧٢٢٨- عن مدرك بن سليمان عن أبيه سليمان بن عقبة عن أبيه عقبة بن شبيب عن أبيه عن جده حازم قال: أتيت النبى - ﷺ - فقال لى ما اسمك قلت حازم قال أنت مطعم (أبو نعيم) [كنز العمال ٣٦٩٨٤]\nذكره الحافظ فى الإصابة (٢/٣، ترجمة ١٥٣٧) .","vol":"34","page":230},{"text":"٣٧٢٢٩- عن مدرك بن سليمان الجذامى حدثنى سليمان بن عقبة عن أبيه عقبة بن شبيب عن أبيه عن جده حازم بن حزام الجذامى قال: أتيت النبى - ﷺ - بصيد اصطدته فأهديتها، فقبلها رسول الله - ﷺ - وكسانى عصابته وسمانى حزاما (ابن منده، وأبو نعيم، وابن عساكر) [كنز العمال ٣٦٩٨٥]\nأخرجه ابن عساكر (٣٧/١٩٥) .\n\n<span data-type='title' id=toc-392>مسند حاطب بن أبى بلتعة</span>\n٣٧٢٣٠- عن يحيى بن عبد الرحمن بن حاطب عن أبيه عن جده حاطب بن أبى بلتعة قال: بعثنى رسول الله - ﷺ - إلى المقوقس ملك الإسكندرية فجئته بكتاب رسول الله - ﷺ - فأنزلنى فى منزل فأقمت عنده ليالى، ثم بعث إلى وقد جمع بطارقته فقال: إنى سأكلمك بكلام فأحب أن تفهمه منى، فقلت كلم فقال: أخبرنى عن صاحبك أليس هو نبى فقلت: بلى وهو رسول الله - ﷺ - قال: فما له حيث كان هكذا لم يدع على قومه حين أخرجوه من بلده فقلت: عيسى ابن مريم أليس هو نبى قال: أشهد أنه","vol":"34","page":231},{"text":"رسول الله، قلت فما له حيث أخذه قومه فأرادوا أن يصلبوه أن لا يكون دعا عليهم بأن يهلكهم الله حتى رفعه الله إليه فى سماء الدنيا قال: أحسنت أنت حكيم جاء من عند حكيم هذه هدايا أبعث بها معك إلى محمد - ﷺ -، وأبعث معك ببدرقة يبدرقونك إلى مأمنك، قال فأهدى إلى رسول الله - ﷺ - ثلاث جوارى منهن أم إبراهيم بن رسول الله - ﷺ -، وواحدة وهبها رسول الله - ﷺ - لأبى جهم بن حذيفة العدوى، وواحدة لحسان بن ثابت، وأرسل إليه بثياب مع طرف من طرفهم (أبو نعيم) [كنز العمال ٣٠٣٠٨]\nذكره الحافظ فى الإصابة (١/٥٢٠) وعزاه للبيهقى فى الدلائل.\n٣٧٢٣١- كتب رسول الله - ﷺ - إلى الضحاك بن سفيان أن يورث امرأة أشيم الضبابى من دية زوجها (الطبرانى عن أسعد بن زرارة) [كنز العمال ٣٠٧٠٨]\nأخرجه الطبرانى (٥/٢٧٦، رقم ٥٣١٥) .","vol":"34","page":232},{"text":"٣٧٢٣٢- كلا قد فعل رسول الله - ﷺ - قد أهل حين استوت به راحلته، وقد أهل وهو بالبيداء من الأرض قبل أن تستوى به راحلته (الطبرانى عن الحسن بن على) [كنز العمال ١٢٤٥٠]\nأخرجه الطبرانى (٣/٨٩، رقم ٢٧٥٢) . قال الهيثمى (٣/٢٢١): فيه حماد بن شعيب وهو ضعيف.\n\n<span data-type='title' id=toc-393>مسند حبان بن بح الصدائى</span>\n٣٧٢٣٣- عن حبان بن بح الصدائى قال: كفر قومى فأخبرت أن النبى - ﷺ - جهز لهم جيشا، فأتيته فقلت: إن قومى على الإسلام، قال: كذلك قلت: نعم، واتبعته ليلتى إلى الصباح، فأذنت بالصلاة، فلما أصبحت أعطانى إناء فتوضأت منه، فجعل النبى - ﷺ - أصابعه فى الإناء فنبع عيون، فقال: من أراد منكم أن يتوضأ فليتوضأ، فتوضأت وصليت، وأمرنى عليهم وأعطانى صدقتهم، فقام رجل إلى النبى - ﷺ - فقال: إن فلانا ظلمنى، فقال رسول الله - ﷺ -: لا خير فى الإمارة لرجل مسلم، ثم جاء رجل يسأل صدقة، فقال رسول","vol":"34","page":233},{"text":"الله - ﷺ -: إن الصدقة صداع وحريق فى البطن وداء، فأعطيته صحيفة إمرتى وصدقتى، فقال: ما شأنك فقلت: وكيف أقبلها وقد سمعت منك ما سمعت فقال: هو ما سمعت (الطبرانى، وأبو نعيم) [كنز العمال ٣٥٣٨٨]\nأخرجه الطبرانى (٤/٣٦، رقم ٣٥٧٥) .\n٣٧٢٣٤- عن حبان بن بح الصدائى قال: كنت مع رسول الله - ﷺ - فى سفر فحضرت صلاة الصبح فقال لى يا أخا صداء أذن فأذنت فجاء بلال ليقيم فقال رسول الله - ﷺ - لا يقيم إلا من أذن (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٣١٧٩]\n\n<span data-type='title' id=toc-394>مسند حبان بن منقذ</span>\n٣٧٢٣٥- عن حبان منقذ: أن رجلا قال: يا رسول الله أجعل ثلث صلاتى عليك قال نعم إن شئت، قال الثلثين قال نعم إن شئت، قال فصلاتى كلها إذا يكفيك الله ما أهمك من أمر دنياك وآخرتك (الطبرانى، وأبو نعيم) [كنز العمال ٤٠٠١]\nأخرجه الطبرانى (٤/٣٥، رقم ٣٥٧٤) .\n\n<span data-type='title' id=toc-395>مسند حبة وسواء ابنى خالد</span>","vol":"34","page":234},{"text":"٣٧٢٣٦- عن سلام أبى شرحبيل أنه سمع حبه وسواء ابنى خالد: أنهما أتيا النبى - ﷺ - وهو يعالج حائطا أو بناء له فأعاناه عليه، فقال: لا تيأسا من الرزق ما اهتزت رؤسكما، إن المولود يولد أحمر ليس عليه قشر، ثم يرزقه الله (أبو نعيم) [كنز العمال ٨٥١٤]\nأخرجه أيضًا: ابن سعد (٦/٣٣) .\n\n<span data-type='title' id=toc-396>مسند حبشى بن جنادة السلولى</span>\n٣٧٢٣٧- عن حبشى بن جنادة قال: كان رسول الله - ﷺ - أفكه الناس خلقا (ابن عساكر وفيه حصين بن مخارق واه) [كنز العمال ١٨٦٩٢]\n٣٧٢٣٨- عن حبشى بن جنادة قال: قال أبو بكر الصديق يا رسول الله - ﷺ - لو أن أحد المشركين رفع قدمه لأبصرنا قال يا أبا بكر لا تحزن إن الله معنا (ابن شاهين وفيه حصين بن مخارق واه) [كنز العمال ٤٦٢٨٥]\nأخرجه أيضًا: ابن عساكر (٣٠/٨٥) .","vol":"34","page":235},{"text":"٣٧٢٣٩- عن حبشى بن جنادة السلولى قال: سمعت رسول الله - ﷺ - فى حجة الوداع وهو واقف بعرفة فأتاه أعرابى فأخذ بطرف ردائه فسأله إياه فأعطاه فذهب به فعند ذلك حرمت المسألة وقال رسول الله - ﷺ -: إن المسألة لا تحل لغنى ولا لذى مرة سوى إلا لذى فقر مدقع أو غرم مفظع ومن سأل الناس ليثرى به ماله كان خموشا فى وجهه يوم القيامة ورضفا يأكله من جهنم فمن شاء فليقل ومن شاء فليكثر (الحسن بن سفيان، والعسكرى فى الأمثال، والطبرانى، وأبو نعيم) [كنز العمال ١٧١٣٩]\nأخرجه الطبرانى (٤/١٤، رقم ٣٥٠٤) .\n٣٧٢٤٠- عن حبشى بن جنادة قال: قال رسول الله - ﷺ - اللهم اغفر للمحلقين قيل يا رسول الله والمقصرين قال اللهم اغفر للمحلقين قال فى الثالثة أو الرابعة والمقصرين (أبو نعيم) [كنز العمال ١٢٧٣٧]\nأخرجه أيضًا: الإمام أحمد (٤/١٦٥، رقم ١٧٥٤٢)، والطبرانى (٤/١٥، رقم ٣٥٠٩)، وابن أبى شيبة (٣/٢٢٠ رقم ١٣٦٢١) .","vol":"34","page":236},{"text":"٣٧٢٤١- عن حبشى بن جنادة قال: قال رسول الله - ﷺ - لعلى أنت منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (أبو نعيم) [كنز العمال ٣٦٥٧٢]\nأخرجه أبو نعيم فى الحلية (٤/٣٤٥) .\n\n<span data-type='title' id=toc-397>مسند حبيب بن فديك بن عمرو السلامانى</span>\n٣٧٢٤٢- عن حبيب بن فديك: أن أباه خرج به إلى النبى - ﷺ - وعيناه مبيضتان لا يبصر بهما شيئا، فسأله ما أصابه، قال: كنت أمرن جملى فوضعت رجلى على بيض حية فأصابت بصرى، فنفث النبى - ﷺ - فى عينيه فأبصر، فرأيته يدخل الخيط فى الأبرة وأنه ابن ثمانين سنة وأن عينيه لمبيضتان (أبو نعيم) [كنز العمال ٣٥٣٨٦]\nأخرجه أيضًا: ابن أبى شيبة (٦/٣٢٨، رقم ٣١٨٠٤) .\n٣٧٢٤٣- عن حبيب بن فديك بن عمرو السلامانى: أنه عرض على النبى - ﷺ - رقية من العين فأذن له فيها ودعا له فيها بالبركة (أبو نعيم) [كنز العمال ٢٨٥٢٤]\nأخرجه أيضًا: ابن قانع (٢/٣٣٥، رقم ٨٧٣) .","vol":"34","page":237},{"text":"٣٧٢٤٤- عن حبيب بن فديك بن عمرو السلامانى: أنه وفد على رسول الله - ﷺ - فى وفد سلامان (أبو نعيم) [كنز العمال ٣٠٣١٨]\nأخرجه أيضًا: ابن سعد (١/٣٣٢) .\n\n<span data-type='title' id=toc-398>مسند حبيب بن مسلمة الفهرى</span>\n٣٧٢٤٥- عن حبيب بن مسلمة قال: كان رسول الله - ﷺ - ينفل من المغنم فى بدأتة الربع وفى رجعته الثلث (ابن أبى شيبة، وأبو نعيم) [كنز العمال ١١٥٦٥]\nأخرجه ابن أبى شيبة (٧/٣٩١، رقم ٣٦٨٦٧) .\n٣٧٢٤٦- عن حبيب بن مسلمة: أن النبى - ﷺ - نفل الثلث بعد الخمس (ابن أبى شيبة) [كنز العمال ١١٥٦٦]\nأخرجه ابن أبى شيبة (٧/٣٩١، رقم ٣٦٨٧٠) .\n٣٧٢٤٧- عن حبيب بن مسلمة: أن النبى - ﷺ - كان ينفل فى بدأتة الربع وفى الرجعة الخمس (أبو نعيم) [كنز العمال ١١٥٦٧]\nأخرجه أيضًا: أبو داود (٣/٨٠، رقم ٢٧٥٠) .","vol":"34","page":238},{"text":"٣٧٢٤٨- عن حبيب بن مسلمة: أن رسول الله - ﷺ - كان ينفل فى الغزو الربع بعد الخمس فى البدأة وينفل فى القفل الثلث بعد الخمس (أبو نعيم) [كنز العمال ١١٥٦٨]\nأخرجه أيضًا: ابن حبان (١١/١٦٥، رقم ٤٨٣٥) .\n٣٧٢٤٩- عن حبيب بن مسلمة قال: جعل رسول الله - ﷺ - السلب للقاتل (الطبرانى) [كنز العمال ١١٥٦٩]\nأخرجه الطبرانى (٤/٢٠، رقم ٣٥٣٣) .\n٣٧٢٥٠- عن ابن رغبان: أن حبيب بن مسلمة الفهرى دخل الحمام بحمص فقال: هذا من نعيم ما ينعم به أهل الدنيا لو مكثت فيه ساعة لهلكت ما أنا بخارج منه حتى أستغفر الله ألف مرة (أبو نعيم) [كنز العمال ٢٧٤٢٢]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/١٢٩، رقم ٨٤٢) .","vol":"34","page":239},{"text":"٣٧٢٥١- عن حبيب بن مسلمة: أن رسول الله - ﷺ - دعا إلى القصاص من نفسه فى خدش خدشه أعرابيا لم يتعمده، فأتاه جبريل فقال: يا محمد إن الله لم يبعثك جبارا ولا متكبرا، فدعا النبى - ﷺ - الأعرابى فقال: اقتص منى فقال الأعرابى: قد أحللتك بأبى أنت وأمى وما كنت لأفعل ذلك أبدا ولو أتيت على نفسى فدعا له بخير (البزار) [كنز العمال ٤٠٢١٧]\nأخرجه أيضًا: الحاكم (٤/٣٦٧، رقم ٧٩٤٣)، والبيهقى فى شعب الإيمان (٦/٣٠، رقم ٧٤١٣) .\n\n<span data-type='title' id=toc-399>مسند حبيش بن خالد بن الأشعر الخزاعى القديدى</span>\nوهو أخو عاتكة أم معبد","vol":"34","page":240},{"text":"٣٧٢٥٢- عن حزام بن هشام بن حبيش بن خالد الخزاعىعن أبيه عن جده: أن رسول الله - ﷺ - حين خرج من مكة وخرج منها مهاجرا إلى المدينة هو وأبو بكر ومولى أبى بكر عامر ابن فهيرة ودليلهما الليثى عبد الله بن الأريقط مروا على خيمتى أم معبد الخزاعية، وكانت برزة جلدة تحتبى بفناء القبة، ثم تسقى وتطعم فسألوها لحما وتمرا ليشتروه منها، فلم يصيبوا عندها شيئا من ذلك، وكان القوم مرملين مسنتين فنظر رسول الله - ﷺ - إلى شاة فى كسر الخيمة، فقال: ما هذه الشاة يا أم معبد قالت: خلفها الجهد عن الغنم، قال: فهل بها من لبن قالت: هى أجهد من ذلك، قال: أتأذنين أن أحلبها قالت: بلى بأبى أنت وأمى نعم إن رأيت بها حلبا فاحلبها، فدعا بها رسول الله - ﷺ - فمسح بيده ضرعها، وسمى الله، ودعا لها فى شاتها، فتفاجت عليه ودرت واجترت، ودعا بإناء يربض الرهط، فحلب فيها ثجا حتى علاه النهاء، ثم سقاها حتى رويت،","vol":"34","page":241},{"text":"وسقى أصحابه حتى رووا، وشرب آخرهم - ﷺ -، ثم أراضوا، ثم حلب فيها ثانيا بعد بدء حتى ملأ الإناء، ثم غادره عندها، ثم بايعها، وارتحلوا عنها، فقلما لبثت حتى جاء زوجها أبو معبد يسوق أعنزا عجافا تساوكن هزلا ضحى مخهن قليل فلما رأى أبو معبد اللبن عجب وقال: من أين لك هذا اللبن يا أم معبد والشاء عازب حيال ولا حلوبة فى البيت قالت: لا، والله إلا أنه مر بنا رجل مبارك من حاله كذا وكذا، قال: صفيه لى يا أم معبد فقالت: رأيت رجلا ظاهر الوضاءة، أبلج الوجه، حسن الخلق، لم تعبه ثجلة ولم تزر به صعلة وسيم قسيم فى عينيه دعج وفى أشفاره وطف وفى صوته صحل وفى عنقه سطع وفى لحيته كثاثة أزج أقرن إن صمت فعليه الوقار، وإن تكلم سماه وعلاه البهاء، أجمل الناس وأبهاه من بعيد، وأحلاه وأحسنه من قريب، حلو المنطق، فصل، لا هذر ولا نزر، كأن منطقه خرزات نظم يتحدرن، ربع لا تشنؤه من طول، ولا تقتحمه عين من قصر، غصن بين","vol":"34","page":242},{"text":"غصنين فهو أنظر الثلاثة منظرا، وأحسنهم قدرا، له رفقاء يحفون به، إن قال انصتوا لقوله، وإن أمر تبادروا إلى أمره، محفود محشود لا عابس ولا مفند قال أبو معبد: هو والله صاحب قريش الذى ذكر لنا من أمره ما ذكر بمكة، ولقد هممت أن أصحبه، ولأفعلن إن وجدت إلى ذلك سبيلا، فأصبح صوت بمكة عاليا، يسمعون الصوت ولا يدرون من صاحبه، وهو يقول:\nجزى الله رب الناس خير جزائه رفيقين قالا خيمتى أم معبد\nهما نزلاها بالهدى واهتدت به فقد فاز من أمسى رفيق محمد\nفيا لقصى ما زوى الله عنكم به من فعال لا تجازى وسؤدد\nليهن بنى كعب مكان فتانهم ومقعدها للمؤمنين بمرصد\nسلوا أختكم عن شاتها وإناثها فإنكم إن تسألوا الشاة تشهد\nدعاها بشاة حائل فتحلبت عليه صريحا ضرة الشاة مزبد\nفغادرها رهنا لديها بحالب يرددها فى مصدر ثم مورد\nفلما أن سمع حسان بن ثابت بذلك شبب يجيب الهاتف وهو يقول:\nلقد خاب قوم زال عنهم نبيهم وقدس من يسرى إليه ويغتدي","vol":"34","page":243},{"text":"ترحل عن قوم فضلت عقولهم وحل على قوم بنور مجدد\nهداهم به بعد الضالة ربهم وأرشدهم من يتبع الحق يرشد\nوهل يستوى ضلال قوم تسكعوا عمايتهم هاد به كل مهتد\nوقد نزلت منه على أهل يثرب ركاب هدى حلت عليهم بأسعد\nنبى يرى ما لا يرى الناس حوله ويتلو كتاب الله فى كل مسجد\nوإن قال فى يوم مقالة غائب فتصديقها فى اليوم أو فى ضحى الغد\nليهن بنى كعب مكان فتاتهم ومقعدها للمؤمنين بمرصد\nليهن أبا بكر سعادة جده بصحبته من أسعد الله يسعد\n(الطبرانى، وأبو نعيم، وابن عساكر) [كنز العمال ٤٦٣٠٠]\nأخرجه الطبرانى (٤/٤٨، رقم ٣٦٠٥)، وابن عساكر (٣/٣٢٤) .\n\n<span data-type='title' id=toc-400>مسند الحجاج بن عبد الله </span>ويقال ابن سهيل النصرى\nقال ابن عساكر قيل إن له صحبة وله حديث واحد يروى عنه مكحول","vol":"34","page":244},{"text":"٣٧٢٥٣- عن مكحول قال: لما كان يوم بدر قاتلت طائفة من المسلمين وبقيت طائفة عند رسول الله - ﷺ -، فجاءت الطائفة التى قاتلت بالأسلاب وأشياء أصابوها، فقسمت الغنيمة، ولم يقسم للطائفة التى لم تقاتل، فقالت الطائفة التى لم تقاتل: أقسموا لنا، فأبت فكان بينهم فى ذلك كلام، فأنزل الله: ﴿يسألونك عن الأنفال قل الأنفال لله والرسول فاتقوا الله وأصلحوا ذات بينكم وأطيعوا الله ورسوله﴾ فكان صلاح ذات بينهم أن ردوا الذى كانوا أعطوا ما كانوا أخذوا، قال مكحول حدثنى بهذا الحديث الحجاج بن سهيل النصرى فما منعنى أن أسأله عن إسناده إلا هيبته (ابن عساكر) [كنز العمال ٤٣٨٧]\nأخرجه ابن عساكر (١٢/٩٨) .\n٣٧٢٥٤- عن مكحول عن الحجاج بن عبد الله النصرى قال: النفل حق نفل رسول الله - ﷺ - (ابن أبى شيبة، والطبرانى، والحسن بن سفيان، والبغوى، وأبو نعيم، وابن عساكر) [كنز العمال ١١٥٧٠]","vol":"34","page":245},{"text":"أخرجه ابن أبى شيبة (٧/٣٩٢، رقم ٣٦٨٧٢)، والطبرانى (٣/٢٢١، رقم ٣١٩٨)، وابن عساكر (١٢/٩٨) .\n\n<span data-type='title' id=toc-401>مسند الحجاج بن علاط السلمى</span>\n٣٧٢٥٥- عن يحيى بن يعمر الليثى حدثنى ابن يسار العلاطى من ولد الحجاج بن علاط قال حدثتنى جدتى عن أمها أنها سمعت الحجاج بن علاط يقول: أذن لى رسول الله - ﷺ - فى ودائعى التى كانت بمكة أن أكذب حتى آخذها، فأخبرتهم أن محمدا قد أصيب، فدفعت إلى ودائعى، ثم خرجت فى جوف الليل حتى أتيت النبى - ﷺ - وهو بخيبر فأخبرته بذلك (ابن عساكر) [كنز العمال ٣٦٩٧٨]\nأخرجه ابن عساكر (١٢/١٠٢) .\n\n<span data-type='title' id=toc-402>مسند الحجاج بن عمرو بن غزية المازنى الأنصارى</span>\n٣٧٢٥٦- عن الحجاج بن عمرو قال: بحسب أحدكم إذا قام من الليل يصلى حتى يصبح أنه قد تهجد، أما التهجد المرء يصلى الصلاة بعد رقدة، ثم الصلاة بعد رقدة، وتلك كانت صلاة رسول الله - ﷺ - (الطبرانى، وأبو نعيم) [كنز العمال ٢٣٤٢٥]","vol":"34","page":246},{"text":"أخرجه الطبرانى (٣/٢٢٥، رقم ٣٢١٦) .\n\n<span data-type='title' id=toc-403>مسند الحجاج بن مالك الأسلمى</span>\n٣٧٢٥٧- عن الحجاج بن الحجاج الأسلمى عن أبيه قال: قلت يا رسول الله ما يذهب عنى مذمة الرضاع قال غرة عبد أو أمة (عبد الرزاق، وأبو نعيم) [كنز العمال ١٥٧٠١]\nأخرجه عبد الرزاق (٧/٤٧٨، رقم ١٣٩٥٦) .\n\n<span data-type='title' id=toc-404>مسند حجر بن عدى الكندى</span>\n٣٧٢٥٨- عن حجر: أنه لما انطلق به ليقتل قال لهم دعونى فلأصلى ركعتين فصلى ركعتين ثم قال: لا تطلقوا عنى حديدا ولا تغسلوا عنى دما وادفنونى فى ثيابى فإنى لاق معاوية بالجادة وإنى مخاصم (ابن عساكر) [كنز العمال ٣١٧٢٤]\nأخرجه أيضًا: الحاكم (٣/٥٣٣، رقم ٥٩٨١)، وابن أبى شيبة (٢/٤٥٧، رقم ١٠٩٩٤) .\n\n<span data-type='title' id=toc-405>مسند حجر بن عنبس وقيل ابن قيس الكندى</span>\n٣٧٢٥٩- عن طاووس قال: أخبرنى حجر المدرى أن فى صدقة النبى - ﷺ - يأكل منها أهلها بالمعروف غير المنكر (ابن أبى شيبة وسنده صحيح) [كنز العمال ١٧٠٩٤]\nأخرجه ابن أبى شيبة (٤/٣٥٠، رقم ٢٠٩٣٩) .","vol":"34","page":247},{"text":"٣٧٢٦٠- عن حجر بن عنبس قال: خطب أبو بكر وعمر فاطمة فقال النبى - ﷺ - هى لك يا على على أن تحسن صحبتها (أبو نعيم) [كنز العمال ٣٧٧٤٩]\nأخرجه أيضًا: الطبرانى (٤/٣٤، رقم ٣٥٧٠) . قال الهيثمى (٩/٢٠٤) رواه الطبرانى ورجاله ثقات.\n\n<span data-type='title' id=toc-406>مسند حجير والد مخشى</span>\n٣٧٢٦١- عن مخشى بن حجير عن أبيه: أن النبى - ﷺ - خطب فى حجة الوداع فقال: أيها الناس أى بلد هذا قالوا: بلد حرام قال: فأى شهر هذا قالوا: شهر حرام قال: فأى يوم هذا قالوا يوم النحر قال: ألا إن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا كحرمة شهركم هذا فيبلغ شاهدكم غائبكم لا ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (أبو نعيم) [كنز العمال ١٢٩١٠]","vol":"34","page":248},{"text":"أخرجه أيضًا: الحارث كما فى بغية الباحث (١/٤٦٠، رقم ٣٨٦)، وابن أبى عاصم فى الآحاد والمثانى (٣/٣٠٢، رقم ١٦٨٢)، والطبرانى (٤/٣٤، رقم ٣٥٧٢) . قال الهيثمى (٣/٢٧٠) رواه الطبرانى فى الكبير من رواية محشى بن جحير ولم أجد من ترجمه.\n\n<span data-type='title' id=toc-407>مسند الحدرجان بن مالك الأسدى</span>\n٣٧٢٦٢- قال أبو بشر الدولابى حدثنا إسحاق بن إبراهيم الرملى حدثنا هاشم بن محمد ابن هاشم بن جزء بن عبد الرحمن بن جزء بن الحدرجان بن مالك حدثنى أبى عن أبيه عن جده حدثنى أبى جزء بن الحدرجان عن الحدرجان قال: قدمت أنا وأخى الأسود على رسول الله - ﷺ - فآمنا به وصدقناه وكان جزء والأسود قد خدما رسول الله - ﷺ - وصحباه (ابن منده، وأبو نعيم وقالا تفرد به إسحاق الرملى قال فى الإصابة وهم مجهولون [كنز العمال ٣٦٩٣٢]\nذكره الحافظ فى الإصابة (١/٧٧، ترجمة ١٧٠) .","vol":"34","page":249},{"text":"٣٧٢٦٣- عن عوانة بن الحكم قال: حدثنى خديج خصى لمعاوية وكان فى سبى فزارة فوهبه النبى - ﷺ - لابنته فاطمة فأعتقته وربته فاطمة وعلى، فكان بعد ذلك مع معاوية أشد الناس على على [كنز العمال ٣١٧١٨]\nأخرجه ابن عساكر (١٢/٢٣٩) .\n\n<span data-type='title' id=toc-408>مسند حدير</span>\n٣٧٢٦٤- عن عثمان بن أبى العاتكه حدثنى أخ لى يقال له زياد: أن النبى - ﷺ - كان إذا رأى الهلال قال: اللهم بارك لنا فى شهرنا هذا الداخل، فذكر الحديث، وقال: توالى على هذا الدعاء ستة من أصحاب النبى - ﷺ - سمعوه منه، والسابع حدير أبو فوزة السلمى (ابن منده، وابن عساكر) [كنز العمال ٤٩٤٤]\nأخرجه ابن عساكر (١٢/٢٣٩) .","vol":"34","page":250},{"text":"٣٧٢٦٥- عن بشير مولى معاوية قال: سمعت عشرة من أصحاب النبى - ﷺ - أحدهم حدير أبو فوزة يقول إذا رأوا الهلال: اللهم اجعل شهرنا الماضى خير شهر، وخير عاقبة، وأرسل علينا شهرنا هذا بالسلامة والإسلام، والأمن والإيمان، والمعافاة والرزق الحسن (البخارى فى تاريخه، وابن منده وقال: الصواب أبو فرزة، والدولابى فى الكنى، وأبو نعيم، وابن عساكر) [كنز العمال ٤٩٤٣]\nأخرجه ابن عساكر (١٠/٣١٥) .\n\n<span data-type='title' id=toc-409>مسند حذيفة بن أسيد الغفارى</span>","vol":"34","page":251},{"text":"٣٧٢٦٦- عن أبى الطفيل عامر بن واثلة عن حذيفة بن أسيد الغفارى قال: لما صدر رسول الله - ﷺ - من حجة الوداع نهى أصحابه عن شجرات بالبطحاء متقاربات أن ينزلوا تحتهن، ثم بعث إليهن فقم ما تحتهن من الشوك وشذبن عن رؤس القوم، ثم عمد إليهن فصلى تحتهن ثم قام فقال: أيها الناس إنه قد نبأنى اللطيف الخبير أنه لم يعمر نبى إلا مثل نصف عمر النبى الذى من قبله، وإنى لأظن أنى موشك وأن أدعى فأجيب، وأنى مسؤول وأنكم مسئولون فماذا أنتم قائلون قالوا: نشهد أنك قد بلغت ونصحت فجزاك الله خيرا قال: ألستم تشهدون أن لا إله إلا الله وأن محمدا عبده ورسوله، وأن جنته حق وناره حق، وأن الموت حق وأن الساعة آتية لا ريب فيها وأن الله يبعث من فى القبور، قالوا: نشهد بذلك، قال: اللهم اشهد ثم قال: أيها الناس، إن الله مولاى وأنا مولى المؤمنين وانا أولى بالمؤمنين من أنفسهم، فمن كنت مولاه فعلى مولاه، اللهم وال من والاه وعاد من عاداه","vol":"34","page":252},{"text":"ثم قال: أيها الناس إنى فرطكم وأنتم واردون على الحوض، حوض عرضه ما بين بصرى وصنعاء فيه عدد النجوم قدحان من فضة وإنى سائلكم حين تردون على عن الثقلين فانظروا كيف تخلفونى فيهما، الثقل الأكبر كتاب الله سبب طرفه بيد الله وطرف بأيديكم، فتمسكوا به لا تضلوا ولا تبدلوا، وعترتى أهل بيتى وإنه قد نبأنى اللطيف الخبير أنهما لن يفترقا حتى يردا على الحوض (ابن جرير) [كنز العمال ١٢٩١١]\nأخرجه أيضًا: الطبرانى (٣/١٨٠، رقم ٣٠٥٢) . قال الهيثمى (٩/١٦٥): فيه زيد بن الحسن الأنماطى قال أبو حاتم منكر الحديث ووثقه ابن حبان وبقية رجال أحد الإسنادين ثقات.","vol":"34","page":253},{"text":"٣٧٢٦٧- عن أبى الطفيل عن حذيفة بن أسيد قال: قال رسول - ﷺ - عرضت على أمتى البارحة أدنى هذه الشجرة أولها إلى آخرها، فقال رجل: يا رسول الله هذا عرض عليك من خلق فكيف عرض عليك من لم يخلق قال: صوروا لى فى الطين حتى لأنا أعرف بالإنسان منهم من أحدكم بصاحبه (الحسن بن سفيان، والطبرانى، وأبو نعيم، والضياء) [كنز العمال ٣٥٣٨٩]\nأخرجه الطبرانى (٣/١٨١، رقم ٣٠٥٤) . قال الهيثمى (١٠/٦٩) رواه الطبرانى وفيه زياد بن المنذر وهو كذاب.\n٣٧٢٦٨- بلغ رسول الله - ﷺ - موت النجاشى فقال لأصحابه: إن أخاكم النجاشى قد مات فمن أراد أن يصلى عليه فليصل عليه فتوجه رسول الله - ﷺ - نحو الحبشة فكبر أربعا (الطبرانى عن حذيفة بن أسيد) [كنز العمال ٤٢٨٦٦]\nأخرجه الطبرانى (٣/١٧٩، رقم ٣٠٤٨) . قال الهيثمى (٣/٣٩) رواه الطبرانى فى الكبير وإسناده حسن.","vol":"34","page":254},{"text":"٣٧٢٦٩- الدابة تكون لها ثلاث خرجات من الدهر: فتخرج خرجة من أقصى اليمن حتى ينشر ذكرها فى أهل البادية ولا يدخل ذكرها القرية يعنى مكة، ثم تمكث زمانا طويلا بعد ذلك، ثم تخرج خرجة أخرى قريبا من مكة فينتشر ذكرها فى أهل البادية وينشر ذكرها بمكة ثم تكمن زمانا طويلا، ثم بينما الناس يوما بأعظم المساجد على الله حرمة وخيرها وأكرمها على الله المسجد الحرام لم يرعهم إلا وهى فى ناحية المسجد ترغو ما بين الركن والمقام إلى باب بنى مخزوم على الخارج الخارج من المسجد تنفض عن رأسها التراب فارفض الناس عنها شتى ومعا، وتثبت لها عصابة من المؤمنين وعرفوا أنهم لن يعجزوا الله، فبدت بهم فجلت وجوههم حتى تجعلها كأنها الكواكب الدرية، ثم ولت فى الأرض لا يدركها طالب ولا يعجزها هارب حتى أن الرجل ليقوم يتعوذ منها بالصلاة فتأتيه من خلفه فتقول يا فلان الآن تصلى فيقبل عليها بوجهه فتسمه فى وجهه ثم تذهب، ويتجاور الناس فى دورهم وفى أسفارهم ويشتركون","vol":"34","page":255},{"text":"فى الأموال ويصطحبون فى الأمصار ويعرف المؤمن من الكافر، حتى أن المؤمن ليقول للكافر يا كافر أقضنى حقى، وحتى أن الكافر ليقول للمؤمن: يا مؤمن أقضنى حقى (الطيالسى، والطبرانى، والحاكم وتعقب، والبيهقى فى البعث، وعبد بن حميد فى تفسيره عن أبى الطفيل عن حذيفة بن أسيد الغفارى) [كنز العمال ٣٩٧٣٩]\nأخرجه الطيالسى (ص ١٤٤، رقم ١٠٦٩)، والطبرانى (٣/١٧٣، رقم ٣٠٣٥)، والحاكم (٤/٥٣٠، رقم ٨٤٩٠) .\n٣٧٢٧٠- سأل رجل رسول - ﷺ - عن الساعة فقال ما أعددت لها قال ما أعددت لها كبيرا إلا أنى أحب الله ورسوله قال فأنت مع من أحببت (الطبرانى عن أبى سرعة) [كنز العمال ٢٥٥٥٣]\nأخرجه الطبرانى (٣/١٨٣، رقم ٣٠٦١)، قال الهيثمى (١٠/٢٨١): فيه عبد الغفار بن القاسم الأنصارى وهو كذاب.\n\n<span data-type='title' id=toc-410>مسند حذيفة بن اليمان</span>","vol":"34","page":256},{"text":"٣٧٢٧١- عن حذيفة رفعه قال: أتتكم الفتن كقطع الليل المظلم، يصبح الرجل مؤمنا ويمسى كافرا ويمسى مؤمنا ويصبح كافرا، يبيع أحدكم دينه بعرض من الدنيا قليل، قلت: فكيف نصنع يا رسول الله قال: تكسر يدك، قلت: فإن انجبرت، قال: تكسر الأخرى، قلت: حتى متى قال: حتى تأتيك يد خاطئة أو منية قاضية (ابن عساكر) [كنز العمال ٣١٣٤٩]\nأخرجه ابن عساكر (٤٠/٤٧٨) .\n٣٧٢٧٢- عن حذيفة قال: أتتكم الفتن مثل قطع الليل المظلم يهلك فيها كل شجاع بطل وكل راكب موضع وكل خطيب مصقع (ابن أبى شيبة) [كنز العمال ٣١٣١٤]\nأخرجه ابن أبى شيبة (٧/٤٤٩، رقم ٣٧١٢٥) .\n٣٧٢٧٣- عن حذيفة قال: اتقوا الله يا معشر القراء، وخذوا طريق من كان قبلكم، فوالله لئن استقمتم لقد سبقتم سبقا بعيدا، ولئن تركتموه يمينا وشمالا لقد ضللتم ضلالا بعيدا (ابن أبى شيبة، وابن عساكر) [كنز العمال ٢٩٤٢١]\nأخرجه ابن أبى شيبة (٧/١٣٩، رقم ٣٤٨٠١)، وابن عساكر (١٢/٢٩٢) .","vol":"34","page":257},{"text":"٣٧٢٧٤- عن حذيفة بن اليمان قال: اتقوا فرقتين تقتتلان على الدنيا فإنهما تجران إلى النار جرا (نعيم) [كنز العمال ٣١٢٨٨]\nأخرجه نعيم بن حماد (١/١٤٢، رقم ٣٥٣) .\n٣٧٢٧٥- عن حذيفة قال: أتى النبى بضب فقال إن أمة مسخت دواب فى الأرض فلم يأمر به ولم ينه عنه (ابن جرير، وأبو نعيم) [كنز العمال ٤١٧٨٢]\nأخرجه أيضًا: أحمد (٤/٢٢٠، رقم ١٧٩٥٩) .\n٣٧٢٧٦- عن حذيفة قال: أتى النبى - ﷺ - أسقفا نجران العاقب والسيد فقالا: ابعث معنا رجلا أمينا حق أمين، فقال: لأبعثن معكم رجلا أمينا حق أمين، فاستشرف لها أصحاب النبى - ﷺ - فقال: قم يا أبا عبيدة بن الجراح فأرسله معهم (ابن أبى شيبة) [كنز العمال ٣٦٦٦٠]\nأخرجه ابن أبى شيبة (٧/٤٢٧، رقم ٣٧٠١٨) .\n٣٧٢٧٧- أتيت النبى - ﷺ - فخرج فاتبعته، فقال: ملك عرض لى واستأذن ربه أن يسلم على ويخبرنى أن فاطمة سيدة نساء أهل الجنة (ابن أبى شيبة) [كنز العمال ٣٧٧٣١]","vol":"34","page":258},{"text":"أخرجه ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٧١) .\n٣٧٢٧٨- أتيت النبى - ﷺ - فصليت معه المغرب ثم قام يصلى حتى صلى العشاء ثم خرج فقال: ملك عرض لى استأذن ربه أن يسلم على وبشرنى أن الحسن والحسين سيدا شباب أهل الجنة (ابن أبى شيبة) [كنز العمال ٣٧٦٩٩]\nأخرجه ابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٧٧) .\n٣٧٢٧٩- عن حذيفة بن اليمان قال: أتيت رسول الله - ﷺ - فى مرضه الذى توفاه الله فيه فقلت: يا رسول الله كيف أصبحت بأبى أنت وأمى فرد على ما شاء الله ثم قال: يا حذيفة ادن منى، فدنوت من تلقاء وجهه، قال: يا حذيفة إنه من ختم الله له بصوم يوم أراد به الله أدخله الله الجنة، ومن أطعم جائعا أراد به الله أدخله الجنة، ومن كسا عاريا أراد به الله أدخله الله الجنة قلت: يا رسول الله أسر هذا الحديث أم أعلنه قال: بل أعلنه. فهذا آخر شىء سمعت من رسول الله - ﷺ - (أبو يعلى، وابن عساكر وفيه سنان ابن هارون البرجمى قال","vol":"34","page":259},{"text":"ابن معين ليس حديثه بشىء) [كنز العمال ٤٤٢٧٩]\nأخرجه ابن عساكر (١٢/٢٦٩) .\n٣٧٢٨٠- عن جندب الخير قال: أتينا حذيفة حين صار المصريون إلى عثمان فقلنا: إن هؤلاء قد صاروا إلى هذا الرجل فما تقول قال: يقتلونه والله قلنا: فأين هو قال: فى الجنة والله قلنا: فأين قتلته قال: فى النار والله (ابن أبى شيبة) [كنز العمال ٣٦٣١٦]\nأخرجه ابن أبى شيبة (٧/٥١٦، رقم ٣٧٦٦٧) .\n٣٧٢٨١- عن حذيفة قال: إذا رأيتم أول الآيات تتابعت (ابن أبى شيبة) [كنز العمال ٣٩٦٥٠]\nأخرجه ابن أبى شيبة (٧/٤٦٦، رقم٣٧٢٧٦) .\n٣٧٢٨٢- عن حذيفة قال: إذا رأيتم أول الترك بالجزيرة فقاتلوهم حتى تهزموهم أو يكفيكم الله مؤنتهم فإنهم يفضحون الحرم بها فهو علامة خروج أهل المغرب وانتقاض ملك ملكهم (نعيم) [كنز العمال ٣١٢٩٨]\nأخرجه نعيم بن حماد (١/٢٢١، رقم ٦١٧) .\n٣٧٢٨٣- عن حذيفة قال: إذا سب بقعان أهل الشام فمن استطاع منكم أن يموت فليمت (ابن أبى شيبة) [كنز العمال ٣١٣٣٦]","vol":"34","page":260},{"text":"أخرجه ابن أبى شيبة (٧/٤٨١، رقم ٣٧٣٨٨) .\n٣٧٢٨٤- عن حذيفة قال قال رسول الله - ﷺ -: اسمعوا قلنا سمعنا قال: اسمعوا ثلاثا، إنه سيكون عليكم أمراء يكذبون ويظلمون فمن دخل عليهم فصدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولا أنا منه ولن يرد على الحوض، ومن لم يدخل عليهم ولم يصدقهم بكذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه وهو وارد على الحوض (ابن جرير) [كنز العمال ١٤٤٠٢]\nأخرجه أيضًا: الترمذى (٤/٥٢٥، رقم ٢٢٥٩)، وأحمد (٥/٣٨٤، رقم ٢٣٣٠٨) .","vol":"34","page":261},{"text":"٣٧٢٨٥- عن زيد بن أسلم قال قال رجل لحذيفة: أشكو إلى الله صحبتكم رسول الله - ﷺ - فإنكم أدركتموه ولم ندركه ورأيتموه ولم نره، قال حذيفة: ونحن نشكو إلى الله إيمانكم به ولم تروه والله ما أدرى لو أنك أدركته كيف كنت تكون، لقد رأيتنا مع رسول الله - ﷺ - ليلة الخندق ليلة باردة مطيرة إذ قال رسول الله - ﷺ -: هل من رجل يذهب فيعلم لنا علم القوم جعله الله رفيق إبراهيم يوم القيامة فما قام منا أحد، ثم قال: هل من رجل يذهب فيعلم لنا علم القوم ادخله الله الجنة فوالله ما قام منا أحد ثم قال: هل من رجل يذهب فيعلم لنا علم القوم جعله الله رفيقى فى الجنة فما قام منا أحد فقال أبو بكر يا رسول الله ابعث حذيفة، قال حذيفة: فقلت دونك فوالله ما قال رسول الله - ﷺ - يا حذيفة حتى قلت يا رسول الله بأبى وأمى أنت والله مابى أن أقتل ولكن أخشى أن أؤسر، فقال رسول الله - ﷺ -: إنك","vol":"34","page":262},{"text":"لن تؤسر، فقلت: يا رسول الله مرنى بما شئت فقال: اذهب حتى تدخل فى القوم فنأتى قريشا فتقول: يا معشر قريش: إنما يريد الناس أن يقولوا غدا: أين قريش أين قادة الناس أين رؤوس الناس تقدموا فتقدموا فتصلوا بالقتال فيكون القتل بكم ثم ائت كنانة فقل: يا معشر كنانة إنما يريد الناس غدا أن يقولوا أين كنانة أين رماة الحدق تقدموا فتقدموا فتصلوا بالقتال فيكون القتل بكم، ثم ائت قيسا فقل: يا معشر قيس إنما يريد الناس غدا أن يقولوا: أين قيس أين أحلاس الخيل أين فرسان الناس تقدموا فتقدموا فتصلوا بالقتال ويكون القتل بكم.ثم قال لى: ولا تحدث فى سلاحك شيئا قال حذيفة: فذهبت فكنت بين ظهرانى القوم أصطلى معهم على نيرانهم وأذكر لهم القول الذى قال لى رسول الله - ﷺ - أين قريش أين كنانة أين قيس حتى إذا كان وجه السحر قام أبو سفيان يدعو باللات والعزى ويشرك ثم قال: لينظر رجل من جليسه قال: ومعى رجل يصطلى، قال: فوثبت عليه","vol":"34","page":263},{"text":"مخافة أن يأخذنى فقلت: من أنت قال: أنا فلان قلت: أولى فلما رأى أبو سفيان الصبح قال أبو سفيان: نادوا أين قريش أين رؤوس الناس أين قادة الناس تقدموا قالوا: هذه المقالة التى أتينا بها البارحة ثم قال: أين كنانة أين رماة الحدق تقدموا فقالوا: هذه المقالة التى أتينا بها البارحة ثم قال: أين قيس أين فرسان الناس أين أحلاس الخيل تقدموا فقالوا هذه المقالة التى أتينا بها البارحة قال: فخافوا فتخاذلوا وبعث الله عليهم الريح فما تركت لهم بناء إلا هدمته ولا إناء إلا كفأته، وتنادوا بالرحيل قال حذيفة حتى رأيت أبا سفيان وثب على جمل له معقول فجعل يستحثه للقيام ولا يستطيع القيام لعقاله فقال حذيفة: فوالله لولا ما قال لى رسول الله - ﷺ - ولا تحدث فى سلاحك شيئا لرميته من قريب قال: وسار القوم وجئت رسول الله - ﷺ - فضحك حتى رأيت أنيابه (أبو داود، وابن عساكر) [كنز العمال ٣٠٠٨٤]\nأخرجه ابن عساكر (١٢/٢٨٠) .","vol":"34","page":264},{"text":"٣٧٢٨٦- عن حذيفة قال: ألا لا يمشى رجل منكم شبرا إلى ذى سلطان ليذله فلا والله لا يزال قوم أذلوا السلطان أذلاء إلى يوم القيامة (ابن أبى شيبة) [كنز العمال ١٤٣٧١]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤٨) .\n٣٧٢٨٧- عن حذيفة قال: إن أشبه الناس هديا ودلا وسمتا برسول الله - ﷺ - عبد الله بن مسعود (أحمد، والرويانى، ويعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧٢١١]\nأخرجه أحمد (٥/٣٩٤، رقم ٢٣٣٨٩)، وابن عساكر (٣٢/٩٣) .\n٣٧٢٨٨- عن قتادة: أن أبا سعيد مولى بنى أسيد صنع طعاما، ثم دعا أبا ذر وحذيفة وابن مسعود فحضرت الصلاة فتقدم أبو ذر ليصلى بهم فقال له حذيفة: وراءك رب البيت أحق بالإمامة فقال له أبو ذر كذلك يا ابن مسعود قال: نعم فتأخر أبو ذر قال أبو سعيد: فقدمونى وانا مملوك فأممتهم (عبد الرزاق) [كنز العمال ٢٢٨٤٥]\nأخرجه عبد الرزاق (٢/٣٩٢، رقم ٣٨١٨) .","vol":"34","page":265},{"text":"٣٧٢٨٩- عن حذيفة قال: إن أصحاب النبى - ﷺ - كانوا يسألون عن الخير وكنت أسأل عن الشر مخافة أن أدركه، وإنى بينما أنا مع رسول الله - ﷺ - ذات يوم قلت: يا رسول الله أرأيت هذا الخير الذى أعطانا الله هل بعده من شر كما كان قبله شر قال: نعم، قلت: فما العصمة منه قال: السيف، قلت: وهل للسيف من بقية قال: هدنة على دخن، قلت: يا رسول الله ما بعد الهدنة قال: دعاة للضلالة، فإن لقيت لله يومئذ خليفة فى الأرض فالزمه وإن أخذ مالك وضرب ظهرك وإلا وفى لفظ: فإن لم يكن خليفة فاهربن فى الأرض حد هربك حتى يدركك الموت وأنت عاض أصل شجرة، قلت: يا رسول الله فما بعد دعاة الضلالة قال: خروج الدجال، قلت: يا رسول الله ما يجىء الدجال قال: يجىء بنار ونهر، فمن وقع فى ناره وجب أجره وحط وزره، قلت: يا رسول الله فما بعد الدجال قال: عيسى ابن مريم قلت: فما بعد عيسى ابن مريم قال: لو أن رجلا أنتج فرسا لم يركب","vol":"34","page":266},{"text":"ظهرها حتى تقوم الساعة (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣٩٦٨٨]\nأخرجه ابن أبى شيبة (٧/٤٤٧، رقم ٣٧١١٣)، وابن عساكر (١٦/٤٣٥) .\n٣٧٢٩٠- عن حذيفة قال: إن أهل البصرة لا يفتحون باب هدى ولا يتركون باب ضلالة وإن الطوفان قد رفع عن الأرض كلها إلا عن البصرة (ابن أبى شيبة) [كنز العمال ٣١٣٤١]\nأخرجه ابن أبى شيبة (٧/٤٨٢، رقم ٣٧٤٠٣) .\n٣٧٢٩١- عن حذيفة قال: إن الأمر بالمعروف والنهى عن المنكر حسن وليس من السنة أن يرفع السلاح على إمامكم (ابن أبى شيبة، ونعيم) [كنز العمال ٨٤٦٠]\nأخرجه نعيم بن حماد (١/١٥٣، رقم ٣٨٨) .\n٣٧٢٩٢- عن حذيفة قال: إن الرجل ليكون فى الفتنة وما هو منها (ابن أبى شيبة، ونعيم) [كنز العمال ٣١٢٩٥]\nأخرجه ابن أبى شيبة (٧/٤٨٤، رقم ٣٧٤٢٣) . ونعيم بن حماد (١/١٨٩، رقم ٥٠٦) .","vol":"34","page":267},{"text":"٣٧٢٩٣- عن حذيفة قال: إن العبد إذا توضأ فأحسن وضوءه، ثم قام إلى الصلاة استقبله الله بوجهه يناجيه، فلم يصرفه عنه حتى يكون هو الذى ينصرف أو يلتفت يمينا أو شمالا (عبد الرزاق) [كنز العمال ٢١٦٣٢]\nأخرجه عبد الرزاق (٢/٢٥٧، رقم ٣٢٧٢) .\n٣٧٢٩٤- عن حذيفة قال: إن الفتنة لتعرض على القلوب، فأى قلب أشربها نقط على قلبه نقط سود، وأى قلب أنكرها نقط على قلبه نقطة بيضاء فمن أحب منكم أن يعلم أصابته الفتنة أم لا فلينظر فإن رأى حراما ما كان يراه حلالا أو رأى حلالا ما كان يراه حراما فقد أصابته (ابن أبى شيبة) [كنز العمال ٣١٣٢٩]\nأخرجه ابن أبى شيبة (٧/٤٧٤، رقم ٣٧٣٤٣) .","vol":"34","page":268},{"text":"٣٧٢٩٥- عن حذيفة: أن النبى - ﷺ - بعث بعثا إلى دومة الجندل فقال: إنكم ستجدون أكيدر خارجا يتصيد الصيد فخذوه، فانطلقوا فوجدوه كما قال رسول الله - ﷺ - فأخذوه وعلموا أهل المدينة وأشرفوا على المسلمين يكلمونهم، فقال رجل من المسلمين: أذكرك الله هل تجدون محمدا فى كتابكم فقال: لا فقال رجل إلى جنبه: إنا نجده فى كتابنا فقال الرجل لأبى بكر: يا أبا بكر أليس قد كفر هؤلاء الآن قال: بلى فاسكت وأنتم سوف تكفرون وسكت الرجل ودخل البيت وخرج مسيلمة يتنبأ فقال رجل: سمعتك تقول ونحن بدومة الجندل وأنتم سوف تكفرون، وذلك خروج مسيلمة فقال: لا ولكن فى آخر الزمان (ابن منده، والمحاملى فى أماليه، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٠٢٧٤]\nأخرجه ابن عساكر (٩/١٩٩) .","vol":"34","page":269},{"text":"٣٧٢٩٦- عن حذيفة بن اليمان: أن النبى - ﷺ - نظر يوما إلى زيد بن حارثة وبكى فقال: المظلوم من أهل بيتى سمى والمقتول فى الله والمصلوب من أمتى سمى هذا وأشار إلى زيد بن حارثة ثم قال: ادن منى يا زيد بن حارثة زادك الله حبا عندى فإنك سمى الحبيب من ولدى زيد (ابن عساكر، وفيه نصر بن مزاحم قال فى المغنى رافضى تركوه) [كنز العمال ٣٧٠٦٨]\nأخرجه ابن عساكر (١٩/٤٥٨) .\n٣٧٢٩٧- عن زيد بن سلام عن أبيه أو عن جده: أن حذيفة ابن اليمان لما أن احتضر أتاه أناس من الأنصار فقالوا: يا حذيفة لا نراك إلا مقبوضا، فقال لهم: عن مسرور وحبيب جاء على فاقة، لا أفلح من ندم، اللهم إنى لم أشارك غادرا فى غدرته فأعوذ بك اليوم من صاحب السوء وصباح السوء كان الناس يسألون رسول الله - ﷺ - عن الخير وأسأله عن الشر، فقلت له: يا رسول الله إنا كنا فى شر فجاءنا الله بالخير فهل بعد ذلك الخير من شر قال: نعم، قلت: هل وراء الشر من","vol":"34","page":270},{"text":"خير قال: نعم، قلت: هل وراء ذلك الخير من شر قال: نعم، قلت: كيف يكون قال: سيكون بعدى أئمة لا يهتدون بهديى ولا يستنون بسنتى وسيقوم رجال قلوبهم قلوب شياطين فى جثمان إنسان، فقلت: كيف أصنع إن أدركنى ذلك قال: اسمع للأمير الأعظم وإن ضرب ظهرك وأخذ مالك (ابن عساكر) [كنز العمال ٣١٣٠٥]\nأخرجه أيضًا: الحاكم (٤/٥٤٧، رقم ٨٥٣٣) .\n٣٧٢٩٨- عن سعيد بن جبير: أن حذيفة رأى على حسان قمصا من حرير فأمر فنزع عنه وترك على الجوارى (ابن جرير) [كنز العمال ٤١٨٨٧]\n٣٧٢٩٩- عن قتادة: أن حذيفة ركع بالمدائن ثلاث ركعات ثم سجد سجدتين وفعل فى الأخرى مثل ذلك (ابن جرير) [كنز العمال ٢٢٢٦٤]\n٣٧٣٠٠- عن الحسن العرنى: أن حذيفة صلى فى الكسوف ست ركعات وأربع سجدات (ابن جرير) [كنز العمال ٢٣٥١٣]\nأخرجه أيضًا: البيهقى (٣/٣٢٥، رقم٦١١٠) .","vol":"34","page":271},{"text":"٣٧٣٠١- عن قيس: أن رجلا كان يمشى مع حذيفة بنهر الفرات فقال كيف أنتم إذا أخرجتم لا تذوقون منها قطرة ما أظنه ولكن استيقنه (ابن أبى شيبة) [كنز العمال ٣١٣٤٦]\nأخرجه ابن أبى شيبة (٧/٥٢٧، رقم٣٧٧٢٣) .\n٣٧٣٠٢- عن حذيفة: أن رسول الله - ﷺ - ذكر أن فى أمته قوما يقرأون القرآن ينثرونه نثر الدقل يتأولونه على غير تأويله (ابن جرير) [كنز العمال ٣١٥٨١]\nأخرجه أيضًا: البخارى (٤/٣٠١، رقم ٢٩٠٧) .\n٣٧٣٠٣- عن حذيفة قال: إن عمارا لا تصيبه الفتنة حتى يخرف وسمعت رسول الله - ﷺ - يقول أبو اليقطان على الفطرة لن يدعها حتى يموت أو ينسيه الهرم (ابن عساكر) [كنز العمال ٣٧٣٨٥]\nأخرجه ابن عساكر (٤٣/٤٠٨) .","vol":"34","page":272},{"text":"٣٧٣٠٤- عن حذيفة: أن عمر سأل عن قول رسول الله - ﷺ - فى الفتن التى تموج موج البحر فقلت: إن بينك وبينها بابا مغلقا يوشك أن يكسر كسرا، قال عمر: كسرا لا أبالك قلت: نعم، قال: فلو أنه فتح لكان لعله أن يعاد فيغلق، فقلت: بل كسرا قال: وحدثته أن ذلك الباب رجل يقتل أو يموت حديثا ليس بالأغاليط (أبو نعيم) [كنز العمال ٣١٣٠٣]\nأخرجه نعيم بن حماد (١/٤٦، رقم ٦٥) .\n٣٧٣٠٥- عن حذيفة قال: إن كان الرجل ليتكلم الكلام على عهد النبى - ﷺ -، فيصير منافقا، إنى لأسمعها من أحدكم فى المقعد الواحد أربع مرات، لتأمرن بالمعروف ولتنهون عن المنكر، ولتحاضن على الخير أو يسحتنكم الله بعذاب جميعا، أو ليؤثرن عليكم شراركم، ثم يدعو خياركم فلا يستجاب لهم (ابن أبى شيبة) [كنز العمال ٨٤٦١]\nأخرجه ابن أبى شيبة (٧/٤٦٠، رقم ٣٧٢٢١) .","vol":"34","page":273},{"text":"٣٧٣٠٦- عن حذيفة قال: إن للفتنة وقفات وبعثات، فإن استطعت أن تموت فى وقفاتها فافعل وقال: وما الخمر صرفا بأذهب بعقول الرجال من الفتن (ابن أبى شيبة) [كنز العمال ٣١٣٣١]\nأخرجه ابن أبى شيبة (٧/٤٧٥، رقم ٣٧٣٤٥) .\n٣٧٣٠٧- عن حذيفة قال: إن ما دون الدجال لأخوف من الدجال إنما فتنتة أربعون ليلة (ابن أبى شيبة) [كنز العمال ٣١٣٤٥]\nأخرجه ابن أبى شيبة (٧/٤٩٣، رقم ٣٧٤٩٠) .\n٣٧٣٠٨- عن حذيفة قال قال رسول الله - ﷺ -: إن مما أتخوف عليكم رجلا قرأ القرآن حتى إذا رؤيت بهجته وكان ردء الإسلام أعره إلى ما شاء الله انسلخ منه، ونبذه وراء ظهره، وخرج على جاره بالسيف، ورماه بالشرك، قلت: يا رسول الله أيهما أولى بالشرك المرمى أو الرامى قال: لا بل الرامى (أبو نعيم) [كنز العمال ٨٩٨٥]\nأخرجه أيضًا: ابن حبان (١/٢٨١، رقم٨١)، والبزار (٧/٢٢٠، رقم ٢٧٩٣) .","vol":"34","page":274},{"text":"٣٧٣٠٩- عن زيد بن يثيع عن حذيفة قال قال رسول الله - ﷺ -: إن وليتموها أبا بكر فزاهد فى الدنيا وراغب فى الآخرة، فى جسمه ضعف، وإن وليتموها عمر فقوى أمين لا تأخذه فى الله لومة لائم، وإن وليتموها عليا يعنكم على طريق مستقيم (ابن عساكر) [كنز العمال ٣٦٧١٠]\nأخرجه ابن عساكر (٤٢/٤٢٠) .\n٣٧٣١٠- عن حذيفة بن اليمان قال: أنا أعلم الناس بكل فتنة هى كائنة إلى يوم القيامة وما بى أن يكون رسول الله - ﷺ - أسر إلى فى ذلك شيئا لم يحدث به غيرى ولكن رسول الله - ﷺ - حدث مجلسا أتاهم فيه عن الفتن التى تكون، منها صغار ومنها كبار، فذهب أولئك الرهط كلهم غيرى (أحمد، ونعيم، والرويانى وسنده حسن) [كنز العمال ٣١٢٧٨]\nأخرجه أحمد (٥/٣٨٨، رقم ٢٣٣٣٩)، ونعيم بن حماد (١/٢٨، رقم ٣) .\n٣٧٣١١- عن حذيفة قال: إنا قوم عرب نردد الأحاديث فنقدم ونؤخر (البيهقى، وابن عساكر) [كنز العمال ٢٩٤٦٥]","vol":"34","page":275},{"text":"أخرجه ابن عساكر (١٢/٢٩٠) .\n٣٧٣١٢- عن حذيفة قال: إنما يفتى أحد ثلاثة من عرف الناسخ والمنسوخ أو رجل ولى سلطانا فلا يجد من ذلك بدا أو متكلف (ابن عساكر) [كنز العمال ٢٩٥٢٦]\nأخرجه ابن عساكر (١٢/٢٩٣) .\n٣٧٣١٣- عن ابن عباس: أنه أتاه رجل وعنده حذيفة بن اليمان فقال: يا ابن عباس قوله ﴿حم عسق﴾ فأطرق ساعة وأعرض عنه ثم كررها فلم يجبه بشىء، فقال حذيفة: أنا أنبئك، قد عرفت لم كرهها، إنها نزلت فى رجل من أهل بيته يقال له عبد الإله أو عبد الله ينزل على نهر من أنهار المشرق يبنى عليه مدينتان يشق النهر بينها شقا جمع فيها كل جبار عنيد (نعيم) [كنز العمال ٣١٢٩٦]\nأخرجه نعيم بن حماد (١/٢٠٨، رقم ٥٦٨) .","vol":"34","page":276},{"text":"٣٧٣١٤- عن سعيد بن العاص: أيكم شهد مع رسول الله - ﷺ - صلاة الخوف فقال حذيفة: أنا فأمرهم حذيفة فلبسوا السلاح ثم قال: إن هاجكم هيج فقد حل لكم القتال فصلى بإحدى الطائفتين ركعة والأخرى مواجهة العدو، ثم انصرف هؤلاء فقاموا مقام أولئك وجاء أولئك فصلى بهم ركعة أخرى، ثم سلم عليهم (عبد الرزاق، وابن أبى شيبة، وعبد بن حميد، وأبو داود، والنسائى، وابن جرير، وابن حبان، والحاكم، والبيهقى) [كنز العمال ٢٣٤٨٦]\nأخرجه عبد الرزاق (٢/٥٠٩، رقم ٤٢٤٨)، وابن أبى شيبة (٢/٢١٣، رقم ٨٢٧٣)، وأبو داود (٢/١٦، رقم ١٢٤٦)، النسائى (٣/١٦٧، رقم ١٥٢٩)، وابن حبان (٦/١٨٢، رقم ٢٤٢٥)، والحاكم (١/٤٨٥، رقم ١٢٤٥)، والبيهقى (٣/٢٥٢، رقم ٥٨٠٢) .\n٣٧٣١٥- عن حذيفة: أنه قال لامرأته خللى رأسك بالماء قبل أن يخلله الله بنار (عبد الرزاق، والضياء، وابن جرير) [كنز العمال ٢٧٣٧٦]\nأخرجه عبد الرزاق (١/٢٧٤، رقم ١٠٥٣) .","vol":"34","page":277},{"text":"٣٧٣١٦- عن حذيفة: أنه قال لرجل ما فعلت أمك قال قد ماتت قال أما إنك ستقاتلها فعجب الرجل من ذلك حتى خرجت عائشة (ابن أبى شيبة) [كنز العمال ٣١٦٦٥]\nأخرجه ابن أبى شيبة (٧/٥٣٥، رقم٣٧٧٦١) .\n٣٧٣١٧- عن حذيفة: أنه قال لعثمان والله لتخرجن إخراج الثور ولتذبحن ذبح الجمل (ابن أبى شيبة) [كنز العمال ٣٦٣١٥]\nأخرجه ابن أبى شيبة (٧/٥١٨، رقم ٣٧٦٨٢) .\n٣٧٣١٨- عن حذيفة: إذا أتاكم كتاب من قبل المشرق يقرأ عليكم من عبد الله أمير المؤمنين فانتظروا كتابا آخر يأتيكم من المغرب من عبد الله أمير المؤمنين والذى نفس حذيفة بيده اقتتلتم أنتم وهم عند القنطرة فيكون بينكم سبعون ألفا من القتلى، وليخرجنكم من أرض مصر وأرض الشام كفرا كفرا، ولتباعن المرأة العربية على درج دمشق بخمسة وعشرين درهما، ثم يدخلون أرض حمص فيقيمون ثمانية عشر شهرا يقتسمون فيها الأموال ويقتلون فيها الذكر والأثنى، ثم يخرج عليهم رجل شر من أظلته السماء فيقتلهم فيهزمهم حتى يدخلهم","vol":"34","page":278},{"text":"أرض مصر (نعيم) [كنز العمال ٣١٣٠٠]\nأخرجه نعيم بن حماد (١/٢٦٧، رقم ٧٦٥) .\n٣٧٣١٩- عن حذيفة: أنه قرأ هذه الآية ﴿فقاتلوا أئمة الكفر﴾ قال ما قوتل أهل هذه الآية بعد (ابن أبى شيبة) [كنز العمال ٤٤١٤]\nأخرجه ابن أبى شيبة (٧/٤٥٢، رقم ٣٧١٤٨) .\n٣٧٣٢٠- عن حذيفة: إن عثمان قد قتل فما تأمرنا قال: الزموا عمارا، قيل: إن عمارا لا يفارق عليا قال: إن الحسد أهلك للجسد وإنما ينفركم من عمار قربه من على، فوالله لعلى أفضل من عمار أبعد ما بين التراب والسحاب، وإن عمارا من الأخيار (ابن عساكر) [كنز العمال ٣٧٣٨٦]\nأخرجه ابن عساكر (٤٢/٤٥٧) .\n٣٧٣٢١- عن حذيفة: أنه قيل له ما النفاق قال الرجل يتكلم بالإسلام ولا يعمل به (ابن جرير) [كنز العمال ١٦١٣]\nأخرجه أيضًا: ابن أبى شيبة (٧/٤٨٤، رقم ٣٧٤١٥)، ومحمد بن نصر (٢/٦٣١، رقم ٦٨٢) .\n٣٧٣٢٢- عن حذيفة: أنه قيل له مالك لا تتكلم قال إن لسانى سبع أتخوف إن تركته يأكلنى (ابن عساكر) [كنز العمال ٨٨٩٢]","vol":"34","page":279},{"text":"أخرجه ابن عساكر (١٢/٢٩٢) .\n٣٧٣٢٣- عن حذيفة قال: إنى لأعرف أهل دينين هما فى النار قوم يقولون الإيمان كلام وقوم يقولون ما بال الصلوات الخمس وإنما هما صلاتان (ابن جرير) [كنز العمال ١٦٧٧]\nأخرجه أيضًا: الحاكم (٤/٤٦٥، رقم ٨٢٩٤) .\n٣٧٣٢٤- عن حذيفة قال: أول الفتن قتل عثمان وآخرها خروج الدجال (ابن أبى شيبة، وابن عساكر وزاد: والذى نفسى بيده لا يموت رجل وفى قلبه مثقال حبة من حب قتل عثمان إلا تبع الدجال إن أدركه وإن لم يدركه آمن به فى قبره) [كنز العمال ٣١٣٠٦]\nأخرجه ابن أبى شيبة (٧/٢٦٤، رقم ٣٥٩٢٠)، وابن عساكر (٣٩/٤٤٧) .\n٣٧٣٢٥- عن حذيفة قال: أيسركم أن يكون فيكم خير من عمر قالوا نعم قال لو أن فيكم خيرا من عمر لذهبتم سفالا وإن الناس لا يزالون ينمون صعدا ما كان عليهم خيارهم (ابن جرير) [كنز العمال ٣٥٨٤٦]","vol":"34","page":280},{"text":"٣٧٣٢٦- بت عند رسول الله - ﷺ - فرأيت عنده شخصا فقال لى: ياحذيفة هل رأيت قلت: نعم يا رسول الله قال: هذا ملك لم يهبط إلى منذ بعثت، أتانى الليلة فبشرنى أن الحسن والحسين سيدا شباب أهل الجنة (الطبرانى) [كنز العمال ٣٧٦٩٨]\nأخرجه الطبرانى (٣/٣٨، رقم ٢٦٠٩) .\n٣٧٣٢٧- عن حذيفة قال: بحسب المؤمن من العلم أن يخشى الله وبحسب المؤمن من الكذب أن يقول أستغفر الله وأتوب إليه ثم يعود (ابن عساكر) [كنز العمال ٢٩٣٦٧]\nأخرجه ابن عساكر (١٢/٢٨٩) .","vol":"34","page":281},{"text":"٣٧٣٢٨- عن حذيفة قال: بعث النبى - ﷺ - إلى عثمان يستعينه فى جيش العسرة فبعث إليه عثمان بعشرة آلاف دينار فصبت بين يديه فجعل النبى - ﷺ - يقلبها بين يديه ظهرا لبطن ويدعو له يقول: غفر الله لك يا عثمان ما أسررت وما أعلنت وما أخفيت وما هو كائن إلى أن تقوم الساعة ما يبالى عثمان ما عمل بعد هذا (ابن عدى، والدارقطنى، وأبو نعيم فى فضائل الصحابة، وابن عساكر) [كنز العمال ٣٦١٨٩]\nأخرجه ابن عدى (١/٣٤٠، رقم ١٦٩)، وابن عساكر (٣٩/٦٥) .\n٣٧٣٢٩- عن حذيفة قال: بعثنى رسول الله - ﷺ - سرية وحدى (ابن عساكر) [كنز العمال ٣٦٩٦٧]\nأخرجه ابن عساكر (١٢/٢٧٧) .\n٣٧٣٣٠- عن حذيفة قال: بعثنى رسول الله - ﷺ - ليلة الأحزاب سرية وحدى (أبو نعيم) [كنز العمال ٣٦٩٧٦]\nأخرجه أيضًا: الطبرانى (٣/١٦٢، رقم ٣٠٠٣) .","vol":"34","page":282},{"text":"٣٧٣٣١- عن حذيفة قال: بينا نحن عند رسول الله - ﷺ - إذ أتى بجفنة فوضعت، فكف عنها رسول الله - ﷺ - يده وكففنا أيدينا، وكنا لا نضع أيدينا حتى يضع يده، فجاء أعرابى كأنه يطرد فأومى إلى الجفنة ليأكل منها، فأخذ النبى - ﷺ - بيده، فجاءت جارية كأنها تدفع فذهبت لتضع يدها فى الطعام، فأخذ رسول الله - ﷺ - بيدها، ثم قال: إن الشيطان يستحل طعام القوم إذا لم يذكر اسم الله عليه، وإنه لما رآنا كففنا عنها جاءنا ليستحل به، فوالذى لا إله إلا هو، إن يده فى يدى مع يدهما (البزار) [كنز العمال ٤١٧٠٠]\nأخرجه أيضًا: مسلم (٣/١٥٩٧، رقم ٢٠١٧)، وأبو داود (٣/٣٤٧ رقم ٣٧٦٦)، والنسائى فى الكبرى (٤/١٧٣،، رقم ٦٧٥٤)، وأحمد (٥/٣٨٢، رقم٢٣٢٩٧)، وأبو عوانة (٥/١٦٠، رقم ٨٢٣٦) .","vol":"34","page":283},{"text":"٣٧٣٣٢- عن حذيفة قال: بينما قوم يتحدثون إذ تمر بهم إبل قد عطلت فيقولون يا إبل أين أهلك فيقولون أهلنا حشروا ضحى (ابن أبى شيبة) [كنز العمال ٣١٣٤٧]\nأخرجه ابن أبى شيبة (٧/٥٣١، رقم ٣٧٧٥٦) .\n٣٧٣٣٣- عن حذيفة قال: تعودوا الصبر قبل أن ينزل بكم البلاء فإنه يوشك أن ينزل بكم البلاء مع أنه لن يصيبكم أشد مما أصابنا ونحن مع رسول الله - ﷺ - (نعيم، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٣١٢٩٠]\nأخرجه نعيم بن حماد (١/١٥١، رقم ٣٨٣)، والبيهقى فى شعب الإيمان (٧/١٢٤، رقم ٩٧٢٠)، وابن عساكر (١٢/٢٨٤) .\n٣٧٣٣٤- عن حذيفة قال: تكون فتنة ثم تكون بعدها جماعة وتوبة ثم جماعة وتوبة حتى ذكر الرابعة ثم لا تكون بعدها توبة ولا جماعة (ابن أبى شيبة، ونعيم) [كنز العمال ٣١٢٨٢]\nأخرجه ابن أبى شيبة (٧/٤٦٢، رقم ٣٧٢٤٠)، ونعيم بن حماد (١/٥٢، رقم ٧٩) .","vol":"34","page":284},{"text":"٣٧٣٣٥- عن حذيفة قال: تكون فتنة فيقوم لها رجال فيضربون خيشومها حتى تذهب، ثم تكون أخرى فيقوم لها رجال فيضربون خيشومها حتى تذهب، ثم تكون أخرى فيقوم لها رجال فيضربون خيشومها حتى تذهب، ثم تكون أخرى فيقوم لها رجال فيضربون خيشومها حتى تذهب، ثم تكون الخامسة دهماء مجللة تنبثق فى الأرض كما ينبثق الماء (ابن أبى شيبة) [كنز العمال ٣١٣٢٤]\nأخرجه ابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٤٨) .\n٣٧٣٣٦- عن حذيفة قال: جاء أهل نجران إلى النبى - ﷺ - فقالوا: ابعث لنا رجلا أمينا، فقال: لأبعثن إليكم أمينا حق أمين أمينا حق أمين أمينا حق أمين قالها ثلاث مرات، فاستشرف الناس لها، فبعث أبا عبيدة بن الجراح (أحمد، والرويانى، وأبو يعلى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٦٦٦١]\nأخرجه أحمد (٥/٤٠٠، رقم ٢٣٤٤٥)، وأبو نعيم (٧/١٧٦)، وابن عساكر (٢٥/٤٥٠) .","vol":"34","page":285},{"text":"٣٧٣٣٧- خرج رسول الله - ﷺ - إلى حرة بنى معاوية واتبعت أثره حتى ظهر عليها فصلى الضحى ثمان ركعات طول فيهن ثم انصرف فقال: ياحذيفة طولت عليك قلت: الله ورسوله أعلم، قال: إنى سألت الله فيها ثلاثا فأعطانى ثنتين ومنعنى واحدة: سألته أن لا يظهر على أمتى غيرها فأعطانيها، وسألته أن لا يهلكها بالسنين فأعطانيها، وسألته أن لا يجعل بأسها بينها فمنعنى (ابن أبى شيبة، وابن مردويه) [كنز العمال ٣٧٨٨٣]\nأخرجه ابن أبى شيبة (٦/٦٤، رقم ٢٩٥٠٦) .\n٣٧٣٣٨- عن حذيفة قال: خطب رسول الله - ﷺ - فى أربع جمع متواليات يقول فى كل مرة: إذا استحلت الخمر بالنبيذ والربا بالبيع والسحت بالهدية واتجروا بالزكاة فعند ذلك هلاكهم ليزدادوا إثما (الديلمى) [كنز العمال ٣١٣١١]\nأخرجه الديلمى (١/٣٣٤، رقم ١٣٣١) .","vol":"34","page":286},{"text":"٣٧٣٣٩- عن أبى داود الأحمرى قال: خطبنا حذيفة بالمدائن، فقال: أيها الناس تفقدوا أرقاءكم، واعلموا من أين يأتونكم بضرائبهم، فإن لحما نبت من سحت لن يدخل الجنة أبدا، واعلموا أن بائع الخمر ومبتاعه ومقتنيه كآكله (عبد الرزاق) [كنز العمال ٩٨٦٢]\nأخرجه عبد الرزاق (٩/٢٣٩، رقم ١٧٠٧٣) .\n٣٧٣٤٠- عن منصور عن طلحة بن مصرف وحذيفة بن اليمان قالا: خللوا الأصابع لا يحشوها الله نارا (عبد الرزاق) [كنز العمال ٢٦٩١٢]\nأخرجه أيضًا: ابن أبى شيبة (١/١٩، رقم ٨٧) .\n٣٧٣٤١- عن حذيفة قال: خياركم الذين يأخذون من دنياهم لآخرتهم ومن آخرتهم لدنياهم (ابن عساكر) [كنز العمال ٨٦٠٦]\nأخرجه ابن عساكر (١٢/٢٩٣) .\n٣٧٣٤٢- عن حذيفة قال قال رسول الله - ﷺ -: خيركم فى المائتين كل خفيف الحاذ قيل يا رسول الله وما الخفيف الحاذ قال الذى لا أهل له ولا ولد (ابن عساكر) [كنز العمال ٣١٣٠٢]\nأخرجه ابن عساكر (٦/٥٥) .","vol":"34","page":287},{"text":"٣٧٣٤٣- عن حذيفة قال: خيرنى رسول الله - ﷺ - بين الهجرة والنصرة فاخترت النصرة (أبو نعيم) [كنز العمال ٣٦٩٧٥]\nذكره الحافظ فى الإصابة (٢/٤٤، ترجمة ١٦٤٩) .\n٣٧٣٤٤- عن حذيفة قال: خيرنى رسول الله - ﷺ - بين الهجرة والنصرة فاخترت النصرة (ابن عساكر) [كنز العمال ٣٦٩٦٣]\nأخرجه ابن عساكر (١٢/٢٦٤) .\n٣٧٣٤٥- عن ابن سيرين قال: دخل أبو مسعود الأنصارى على حذيفة فى مرضه الذى مات فيه فاعتنقه وقال الفراق فقال نعم حبيب جاء على فاقة لا أفلح من ندم أليس بعد ما أعلم من اليقين (ابن أبى شيبة) [كنز العمال ٣٦٩٧٤]\nأخرجه ابن أبى شيبة (٧/٤٥٨، رقم ٣٧٢٠٣) .","vol":"34","page":288},{"text":"٣٧٣٤٦- عن زيد بن وهب قال: دخل حذيفة المسجد فإذا رجل يصلى لا يتم الركوع والسجود فلما انصرف قال له حذيفة: مذكم هذه صلاتك قال: مذ أربعين سنة فقال حذيفة: ما صليت مذ أربعين سنة، ولو مت وهذه صلاتك مت على غير الفطرة التى فطر عليها محمد - ﷺ -، ثم أقبل عليه يعلمه، فقال: إن الرجل ليخفف الصلاة ويتم الركوع والسجود (عبد الرزاق، وابن أبى شيبة، والبخارى، والنسائى) [كنز العمال ٢٢٥٤٢]\nأخرجه عبد الرزاق (٢/٣٦٨، رقم ٣٧٣٢)، وابن أبى شيبة (١/٢٥٨، رقم ٢٩٦٦)، والبخارى (١/٢٧٣، رقم ٧٥٨)، والنسائى (١/٢١٠، رقم ٦٠٨) .","vol":"34","page":289},{"text":"٣٧٣٤٧- عن حذيفة بن اليمان قال: دخلت على رسول الله - ﷺ - فى مرضه الذى قبض فيه، فرأيته يتساند إلى على فأردت أن أنحيه وأجلس مكانه، فقلت: يا أبا الحسن ما أراك إلا تعبت فى ليلتك هذه، فلو تنحيت فأعنتك، فقال رسول الله - ﷺ -: دعه فهو أحق بمكانه منك ادن منى يا حذيفة من شهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله دخل الجنة، يا حذيفة من أطعم مسكينا لله دخل الجنة، قلت: يا رسول الله أكتم أم أتحدث به قال: بل تحدث به (ابن عساكر) [كنز العمال ٤٤٢٦٦]\nأخرجه ابن عساكر (٤٣/٥٦٧) .\n٣٧٣٤٨- ذكر رسول الله - ﷺ - دعاة على أبواب جهنم: من أطاعهم أقحموه فيها قال قلت: يا رسول الله فكيف النجاة منها قال: تلزم جماعة المسلمين وإمامهم، قال قلت: فإن لم يكن لهم جماعة ولا إمام قال: اعتزل تلك الفرق كلها ولو أن تعض بأصل شجرة حتى يدركك الموت وأنت على ذلك (نعيم) [كنز العمال ٣١٢٨٩]","vol":"34","page":290},{"text":"أخرجه نعيم بن حماد (١/١٤٢، رقم ٣٥٤) .\n٣٧٣٤٩- عن سالم بن أبى الجعد عن حذيفة قال: ذكرت الإمارة عند رسول الله - ﷺ - فقال: إن تولوه أمينا مسلما قويا فى أمر الله ضعيفا فى أمر نفسه، وإن تولوا عمر تولوه أمينا مسلما لا تأخذه فى الله لومة لائم، وإن تولوا عليا تولوه هاديا مهديا يحملكم على المحجة (الخطيب، وابن عساكر) [كنز العمال ٣٦٧٠٩]\nأخرجه ابن عساكر (٤٤/٢٣٥) .\n٣٧٣٥٠- عن عمرو بن مرة قال: رأى حذيفة رجلا عليه طيلسان فيه أزرار من ديباج فقال تتقلد قلائد الشيطان فى عنقك (ابن جرير) [كنز العمال ٤١٨٨٦]\nأخرجه أيضًا: ابن أبى شيبة (٥/١٥٦، رقم ٢٤٦٩٨) .\n٣٧٣٥١- عن حذيفة: رأيت رسول - ﷺ - أتى سباطة قوم فبال قائما فأردت أن أتنحى فدعانى فدنوت منه ثم تنحى فأتيته بماء فتوضأ ومسح على خفيه (عبد الرزاق، وابن أبى شيبة، والضياء) [كنز العمال ٢٧٦٣٧]","vol":"34","page":291},{"text":"أخرجه عبد الرزاق (١/١٩٣، رقم ٧٥١)، وابن أبى شيبة (١/١١٥، رقم ١٣٠٩) .\n٣٧٣٥٢- عن حذيفة قال: رأينا فى وجه رسول الله - ﷺ - السرور يوما من الأيام فقلنا يا رسول الله لقد رأينا فى وجهك تباشير السرور، قال: وكيف لا أسر وقد أتانى جبريل فبشرنى أن حسنا وحسينا سيدا شباب أهل الجنة وأبوهما أفضل منهما (الطبرانى، وابن عساكر) [كنز العمال ٣٧٦٩٧]\nأخرجه الطبرانى (٣/٣٧، رقم ٢٦٠٨)، وابن عساكر (٣٤/٤٤٧) .\n٣٧٣٥٣- عن حذيفة قال: الروح بيد الملك والجسد يقلب فإذا حملوه تبعهم وإذا وضعوه فى القبر بثه فيه (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٤٧]\n٣٧٣٥٤- عن أبى يحيى قال: سئل حذيفة من المنافق قال الذى يصف الإسلام ولا يعمل به (ابن أبى شيبة) [كنز العمال ١٦١٤]\nأخرجه ابن أبى شيبة (٧/٤٨٤، رقم ٣٧٤١٥) .","vol":"34","page":292},{"text":"٣٧٣٥٥- عن حذيفة قال: سألتنى أمى متى عهدك بالنبى - ﷺ - فقلت: مذ كذا وكذا، فدعينى أصلى معه المغرب ثم لا أدعه حتى يستغفر لى ولك، فصليت معه المغرب فصلى حتى صلى العشاء الآخرة ثم صلى حتى لم يبق فى المسجد أحد فعرض له عارض فناجاه ثم انفتل فعرف صوتى فقال: حذيفة فقلت: نعم، قال: ما جاء بك غفر الله لك ولأمك يا حذيفة هذا ملك لم يكن نزل قبل الليلة إلى الأرض، استأذن ربه أن يسلم على فأذن له وبشرنى أن فاطمة سيدة نساء أهل الجنة والحسن والحسين سيدا شباب أهل الجنة (ابن جرير) [كنز العمال ٣٧٦٢٠]\nأخرجه أيضًا: الترمذى (٥/٦٦٠، رقم ٣٧٨١)، والنسائى فى الكبرى (٥/٨٠، رقم ٨٢٩٨) .","vol":"34","page":293},{"text":"٣٧٣٥٦- عن صلة بن زفر قال: سمع حذيفة بن اليمان وقال له رجل خرج الدجال فقال حذيفة: أما ما كان فيكم أصحاب محمد - ﷺ - فلا والله لا يخرج حتى يتمنى قوم خروجه ولا يخرج حتى يكون خروجه أحب إلى الأقوام من شرب الماء البارد فى اليوم الحار، وليكونن فيكم أيتها الأمة أربع فتن: الرقطاء والمظلمة وفلانة وفلانة ولتسلمنكم الرابعة إلى الدجال، وليقتتلن بهذا الغائط فئتان ما أبالى فى أيهما رميت بسهم كنانتى (نعيم) [كنز العمال ٣١٢٨٦]\nأخرجه نعيم بن حماد (١/٦١، رقم ١٠٥) .\n٣٧٣٥٧- عن ربعى قال: سمعت رجلا فى جنازة حذيفة يقول: سمعت صاحب هذا السرير يقول: ما بى بأس من رسول الله - ﷺ -: ولئن اقتتلتم لأدخلن بيتى، فلئن دخل على لأقولن: ها بؤ بإثمى وإثمك (ابن أبى شيبة) [كنز العمال ٣١٣١٩]\nأخرجه ابن أبى شيبة (٧/٤٥١، رقم ٣٧١٤٣) .","vol":"34","page":294},{"text":"٣٧٣٥٨- عن حذيفة سمعت رسول الله - ﷺ - يقول يوم الخندق: شغلونا عن صلاة العصر فلم يصلها يومئذ حتى غابت الشمس ملأ الله بيوتهم وقبورهم نار (البيهقى فى عذاب القبر) [كنز العمال ٣٠٠٨٥]\nأخرجه البيهقى (١/٤٥٩، رقم ١٩٩٨) .\n٣٧٣٥٩- عن حذيفة بن اليمان قال: شكوت إلى رسول - ﷺ - ذرب لسانى قال أين أنت من الاستغفار إنى لأستغفر الله فى كل يوم مائة مرة (ابن أبى شيبة) [كنز العمال ٣٩٦٨]\nأخرجه ابن أبى شيبة (٦/٥٦، رقم ٢٩٤٤١) .","vol":"34","page":295},{"text":"٣٧٣٦٠- عن صلة بن زفر قال: شهدت فتح بلنجر فبينا نحن نسير مع حذيفة فقال لى: يا صلة قلت: لبيك، قال: كيف أنت إذا سار المسلمون إلى بيضاء خرد ومعهم الفالنجار حتى ينقضوها حجرا حجرا قلت: إن ذلك لكائن قال: نعم، والذى نفسى بيده ما كذبت ولا كذبت قلت: على يدى من يكون ذلك قال: على يدى غلام من بنى هاشم، ثم: قال. صلة قلت: لبيك، قال: كيف أنت إذا سار المسلمون إلى طبرستان معهم الفالنجار حتى ينقضوها حجرا حجرا قلت: إن ذلك لكائن قال: نعم، والذى نفسى بيده ما كذبت ولا كذبت، قلت: على يدى من يكون ذلك قال على يدى غلام من بنى هاشم ثم صلة قلت: لبيك، قال: كيف أنت إذا سار المسلمون إلى القسطنطينية معهم الفالنجار حتى ينقضوها حجرا حجرا إن ذلك لكائن قال: نعم، والذى نفسى بيده ما كذبت ولا كذبت، قلت: على يدى من يكون ذلك على يدى غلام من بنى هاشم (ابن عساكر) [كنز العمال ٣٩٦٠٢]\nأخرجه ابن عساكر (٣٦/٢٣٥) .","vol":"34","page":296},{"text":"٣٧٣٦١- عن حذيفة قال: صليت ليلة مع النبى - ﷺ - فى شهر رمضان فقام يغتسل وسترته، ففضلت منه فضلة فى الإناء فقال: إن شئت فأرعه وإن شئت فصب عليه، قلت: يا رسول الله هذه الفضلة أحب إلى مما أصب عليه، فاغتسلت به وسترنى فقلت: لا تسترنى، فقال: بلى لأسترنك كما سترتنى (ابن عساكر) [كنز العمال ٣٦٩٦٦]\nأخرجه ابن عساكر (١٢/٢٧٧) .\n٣٧٣٦٢- صليت مع رسول الله - ﷺ - فافتتح البقرة فقلت: يختمها فيركع بها، ثم افتتح آل عمران فقلت: يختمها فيركع بها، ثم افتتح النساء فقلت: يركع بها فقرأ حتى ختمها (ابن أبى شيبة) [كنز العمال ٢٣٣٩٩]\nأخرجه ابن أبى شيبة (١/٣٢٤، رقم ٣٧٠٤) .\n٣٧٣٦٣- صليت مع النبى - ﷺ - فكان ركوعه نحوا من قيامه ثم قال سمع الله لمن حمده ثم قام طويلا (ابن أبى شيبة) [كنز العمال ٢٢٢٠٩]\nأخرجه ابن أبى شيبة (١/٢٢٣، رقم ٢٥٥٤) .","vol":"34","page":297},{"text":"٣٧٣٦٤- عن حذيفة قال: ضرب لنا رسول الله - ﷺ - أمثالا واحدا وثلاثة وخمسة وسبعة وتسعة وأحد عشر وفسر لنا منها واحدا وسكت عن سائرها فقال: إن قوما كانوا أهل ضعف ومسكنة فقاتلوا قوما أهل حيلة وعداء فظهروا عليهم واستعلوهم وسلطوهم فأسخطوا ربهم عليهم (ابن أبى شيبة) [كنز العمال ٣١٣٢٢]\nأخرجه ابن أبى شيبة (٧/٤٥٨، رقم ٣٧٢٠٤) .\n٣٧٣٦٥- عن حذيفة قال: عليكم بالفئة التى فيها ابن سمية فإنى سمعت رسول الله - ﷺ - يقول تقتله الفئة الباغية (ابن عساكر) [كنز العمال ٣١٧١٩]\nأخرجه ابن عساكر (٤٣/٤٢٧) .\n٣٧٣٦٦- عن حذيفة قال: فإن مضر لا تزال تقتل كل مؤمن وتفتنه أو يضربهم الله والملائكة والمؤمنون حتى لا يمنعوا بطن تلعة فإذا رأيت غيلان قد نزلت بالشام فخذ حذرك (ابن أبى شيبة) [كنز العمال ٣١٣٣٩]\nأخرجه ابن أبى شيبة (٧/٤٨٢، رقم ٣٧٤٠٠) .","vol":"34","page":298},{"text":"٣٧٣٦٧- عن حذيفة قال: فتح لرسول الله - ﷺ - فتح لم يفتح له مثله منذ بعثه الله فقلت له: يهنئك الفتح يا رسول الله قد وضعت الحرب أوزارها فقال: هيهات هيهات والذى نفسى بيده إن دونها يا حذيفة لخصالا ستا أولهن موتى، قال قلت: إنا لله وإنا إليه راجعون ثم يفتح بيت المقدس، ثم يكون بعد ذلك فتنة تقتتل فيها فئتان عظيمتان يكثر فيها القتل ويكثر فيها الهرج، دعوتهما واحدة، ثم يسلط عليكم موت فيقتلكم قعصا كما تموت الغنم ثم يكثر المال فيفيض حتى يدعى الرجل إلى مائة دينار فيستنكف أن يأخذها ثم ينشأ لبنى الأصفر غلام من أولاد ملوكهم قلت ومن بنو الأصفر يا رسول الله قال: الروم، فيشب فى اليوم الواحد كما يشب الصبى فى الشهر ويشب فى الشهر كما يشب الصبى فى السنة، فإذا بلغ أحبوه واتبعوه ما لم يحبوا ملكا قبله، ثم يقوم بين ظهرانيهم فيقول: إلى متى تترك هذه العصابة من العرب لا يزالون يصيبون منكم طرفا ونحن أكثر منهم عددا وعدة","vol":"34","page":299},{"text":"فى البر والبحر إلى متى يكون هذا فأشيروا على بما ترون فيقوم أشرافهم فيخطبون بين أظهرهم ويقولون: نعم ما رأيت والأمر أمرك (نعيم) [كنز العمال ٣١٣٠١]\nأخرجه نعيم بن حماد (١/٤٢٢، رقم ١٢٥٤) .\n٣٧٣٦٨- عن حذيفة قال: فى الأمة أربع فتن، تسلمهم الرابعة إلى الدجال، الرقطاء والمظلمة وهنة وهنة (نعيم) [كنز العمال ٣١٢٨٣]\nأخرجه نعيم بن حماد (١/٥٣، رقم ٨٠) .\n٣٧٣٦٩- عن حذيفة قال: الفتن بعد رسول الله - ﷺ - إلى أن تقوم الساعة أربع فالأولى خمس والثانية عشر والثالثة عشرون والرابعة الدجال (نعيم) [كنز العمال ٣١٢٨٤]\nأخرجه نعيم بن حماد (١/٥٤، رقم ٨٤) .\n٣٧٣٧٠- عن حذيفة قال: الفتن ثلاث وفى لفظ تكون ثلاث فتن تسوقهم الرابعة إلى الدجال التى ترمى بالرضف والتى ترمى بالنشف والسوداء المظلمة والتى تموج موج البحر (ابن أبى شيبة، ونعيم) [كنز العمال ٣١٢٨٥]\nأخرجه ابن أبى شيبة (٧/٤٥٠، رقم ٣٧١٣٢)، ونعيم بن حماد (١/٥٧، رقم ٩٢) .","vol":"34","page":300},{"text":"٣٧٣٧١- عن حذيفة قال: قال النيى - ﷺ - ذات يوم من رمضان فى حجرة من جريد النخل ثم صب عليه دلوا من ماء ثم قال الله أكبر ذو الملكوت والجبروت والكبرياء والعظمة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٢٠٩، رقم ٢٣٩٨) .\n٣٧٣٧٢- عن الحسن قال: قال حذيفة فى مرضه حبيب جاء على فاقة لا أفلح من ندم الحمد لله أليس بعدى ما أعلم الحمد لله الذى سبق بى الفتنة قادتها وعلوجها (ابن عساكر) [كنز العمال ٣٦٩٧٣]\nأخرجه ابن عساكر (١٢/٢٩٧) .","vol":"34","page":301},{"text":"٣٧٣٧٣- عن أبى مجلز قال: قال رجل لأبى موسى: أرأيت لو ضربت بسيفى أريد به وجه الله حتى أقتل ما منزلتى قال: الجنة، قال حذيفة: استفهم الرجل ثم أفهمه كيف أفتيته، قال: إنك لا تزال تأتينا بشىء قد دهمت، قال: أضرب بسيفى أريد به وجه الله حتى أقتل ما منزلتى قال حذيفة: فوالله ليقومن أقوام بأسيافهم يضربون بها يريدون وجه الله ليكبنهم الله فى النار على وجوههم، وايم الله لا يقوم ثلاثمائة يحملون راية إلا علمت على ضلالة هم أم على هدى (ابن جرير) [كنز العمال ٣١٣٥٠]\n٣٧٣٧٤- عن جابر بن عبد الله قال: قال لنا حذيفة إنا حملنا هذا العلم وإنا نؤديه إليكم وإن كنا لا نعمل به (البيهقى، وابن عساكر) [كنز العمال ٣٦٩٧٠]\nأخرجه البيهقى فى المدخل إلى السنن الكبرى (١/٤٤٦، رقم ٨٣٩)، وابن عساكر (١٢/٢٩٠) .","vol":"34","page":302},{"text":"٣٧٣٧٥- عن ابن عباس قال: قال لى حذيفة بن اليمان وكعب الأحبار إذا ملك الخلافة بنوك لم تزل الخلافة فيهم حتى يدفعوها إلى عيسى ابن مريم (ابن عساكر) [كنز العمال ٣٧١٨٩]\nأخرجه ابن عساكر (٣٢/٢٨٢) .\n٣٧٣٧٦- عن حذيفة قال:: قالوا يا رسول الله ألا تستخلف علينا فقال إن تولوا هذا الأمر عمر تجدوه قويا فى أمر الله قويا فى بدنه (أبو نعيم فى المعرفة) [كنز العمال ٣٥٨٤٥]\nأخرجه أيضًا: الحاكم (٣/٧٤، رقم ٤٤٣٥)، والبزار (٧/٢٩٩، رقم ٢٨٩٥) . قال الهيثمى (٥/١٧٦) رواه البزار وفيه ابواليقظان عثمان بن عمير وهو ضعيف.\n٣٧٣٧٧- عن حذيفة قال: قام فينا رسول الله - ﷺ - مقاما ما ترك شيئا يكون فى مقامه ذلك إلى قيام الساعة إلا حدث به، حفظه من حفظه ونسيه من نسيه وقد علمه أصحابى هؤلاء، وإنه ليكون الشىء قد نسيته فأراه فأذكره كما يذكر الرجل وجه الرجل إذا غاب عنه ثم إذا رآه عرفه (ابن عساكر) [كنز العمال ٣٦٩٦٤]\nأخرجه ابن عساكر (١٢/٢٦٧) .","vol":"34","page":303},{"text":"٣٧٣٧٨- عن صلة بن زفر قال: قلنا لحذيفة كيف عرفت أمر المنافقين ولم يعرفه أحد من أصحاب رسول الله - ﷺ - ولا أبو بكر ولا عمر قال: إنى كنت أسير خلف رسول الله - ﷺ - فنام على راحلته (من المنتخب ووقع الأصل راحلة) فسمعت ناسا يقولون لو طرحناه على راحلته فاندقت عنقه فاسترحنا منه فسرت بينهم وبينه فجعلت أقرأ وأرفع صوتى حتى انتبه النبى - ﷺ - قال: من هذا قلت حذيفة قال: ص هؤلاء قلت فلان وفلان حتى عددتهم قال: وسمعت ما قالوا قلت: نعم ولذلك سرت بينك وبينهم قال: أما إنهم منافقون فلان وفلان لا تخبرن أحدا (الطبرانى) [كنز العمال ١٦٢١]\nأخرجه الطبرانى (٣/١٦٥، رقم ٣٠١٥) . قال الهيثمى (١/١٠٩) رواه الطبرانى فى الكبير وفيه مجالد بن سعيد وقد اختلط وضعفه جماعة.","vol":"34","page":304},{"text":"٣٧٣٧٩- عن حذيفة قال: قوم يكونون فى هذه الأمة يقرؤون القرآن ينثرونه نثر الدقل لا يجاوز تراقيهم تسبق قراءتهم أيمانهم (ابن جرير) [كنز العمال ٣١٥٢٨]\n٣٧٣٨٠- عن ميمون بن أبى شبيب قال: قيل لحذيفة أكفرت بنو إسرائيل فى يوم واحد قال: لا، ولكن كانت تعرض عليهم الفتنة فيأبونها فيكرهون عليها ثم تعرض عليهم فيأبونها حتى ضربوا عليها بالسياط والسيوف حتى خاضوا خاضة ألما لم يعرفوا معروفا ولم ينكروا منكرا (ابن أبى شيبة) [كنز العمال ٣١٣١٨]\nأخرجه ابن أبى شيبة (٧/٤٥١، رقم ٣٧١٤٢) .\n٣٧٣٨١- عن حذيفة قال قال رسول الله - ﷺ -: كأنكم براكب قد أتاكم فنزل فقال: الأرض أرضنا والمصر مصرنا والفىء فيئنا وإنما أنتم عبيدنا، فحال بين الأرامل واليتامى وما أفاء الله عليهم (ابن النجار) [كنز العمال ٣١٣٤٨]\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/١٣٤، رقم ٣٧٩٨) . قال الهيثمى (٥/٢٤٠): فيه عنبسة بن أبى صغيرة وهو ضعيف.","vol":"34","page":305},{"text":"٣٧٣٨٢- عن حذيفة قال: كأنى بهم مشرفى آذان خيلهم رابطيها بحافتى الفرات (ابن أبى شيبة) [كنز العمال ٣١٣٢٨]\nأخرجه ابن أبى شيبة (٧/٤٧٤، رقم ٣٧٣٤٠) .\n٣٧٣٨٣- عن حذيفة قال: كان الناس يسألون رسول الله - ﷺ - عن الخير وكنت أسأله عن الشر مخافة أن يدركنى، فقلت: يا رسول الله إنا كنا أهل جاهلية وشر فقد جاء الله بهذا الخير فهل بعد هذا الخير من شر قال: نعم، قال فقلت: فهل بعد ذلك الشر من خير قال: نعم، وفيه دخن، قلت وما دخنه قال: قوم يستنون بغير سنتى ويهتدون بغير هدى، تعرف منهم وتنكر، قلت: فهل بعد ذلك الخير من شر قال: نعم، دعاة إلى أبواب جهنم، من أجابهم إليها قذفوه فيها، قال قلت: صفهم لى يا رسول الله قال هم من جلدتنا ويتكلمون بألسنتنا (نعيم بن حماد فى الفتن، والعسكرى فى الأمثال) [كنز العمال ٣١٢٩٢]\nأخرجه نعيم بن حماد (١/٣٥، رقم ٢٩) .","vol":"34","page":306},{"text":"٣٧٣٨٤- عن حذيفة قال: كان النبى - ﷺ - إذا أوى إلى فراشه قال اللهم باسمك أموت وباسمك أحيا وإذا استيقظ قال الحمد لله الذى أحيانا بعدما أماتنا وفى لفظ وإليه النشور (ابن جرير وصححه)\nأخرجه أيضًا: ابن حبان (١٢/٣٤٢، رقم ٥٥٣٢)، وأحمد (٥/٣٩٧، رقم ٢٣٤١٧) .\n٣٧٣٨٥- عن أبى الطفيل قال: كان بين حذيفة وبين رجل من أهل العقبة بعض ما يكون بين الناس فقال: أنشدك الله كم كان أصحاب العقبة فقال أبو موسى الأشعرى: قد كنا نخبر أنهم أربعة عشر، فقال حذيفة: فإن كنت فيهم فقد كانوا خمسة عشر، أشهد بالله أن اثنى عشر منهم حزب الله ورسوله فى الحياة الدنيا ويوم يقوم الأشهاد (ابن أبى شيبة) [كنز العمال ٣٨٠١١]\nأخرجه ابن أبى شيبة (٧/٤٤٥، رقم ٣٧١٠٤) .","vol":"34","page":307},{"text":"٣٧٣٨٦- عن نصر بن عاصم الليثى قال سمعت حذيفة يقول: كان رسول الله - ﷺ - يسأله الناس عن الخير وكنت أسأله عن الشر وعرفت أن الخير لن يسبقنى قال قلت: يا رسول الله هل بعد هذا الخير من شر قال: يا حذيفة تعلم كتاب الله واتبع ما فيه - ثلاث مرات - قال قلت: يا رسول الله هل بعد هذا الخير من شر قال: فتنة وشر، قلت: يا رسول الله هل بعد هذا الشر خير قال: يا حذيفة تعلم كتاب الله واتبع ما فيه - ثلاث مرار - قال: قلت: يا رسول الله هل بعد هذا الخير شر قال: فتنة عمياء صماء، عليها دعاة على أبواب النار، فأن تموت يا حذيفة وأنت عاض على جذل خير لك من أن تتبع أحدا منهم (ابن أبى شيبة) [كنز العمال ٣١٣١٣]\nأخرجه ابن أبى شيبة (٧/٤٤٧، رقم ٣٧١١٤) .","vol":"34","page":308},{"text":"٣٧٣٨٧- عن حذيفة قال: كان شاب على عهد رسول الله - ﷺ - يبكى عند ذكر النار، حتى حبسه ذلك فى البيت، فذكر ذلك للنبى - ﷺ -، فأتاه النبى - ﷺ -، فلما نظر إليه الشاب قام فاعتنقه وخر ميتا فقال النبى - ﷺ -: جهزوا صاحبكم فإن الفرق من النار فلذ كبده، والذى نفسى بيده لقد أعاذه الله منها، من رجا شيئا طلبه، ومن خاف من شىء هرب منه (ابن أبى الدنيا، والموفق بن قدامة فى كتاب البكاء والرقة) [كنز العمال ٨٥٢٦]\n٣٧٣٨٨- عن إبراهيم أن عبد الله بن مسعود وحذيفة بن اليمان: كانا يقولان يمسح المسافر على الخفين ثلاثة أيام ولياليهن وللمقيم يوم وليلة (عبد الرزاق) [كنز العمال ٢٧٦٣٨]\nأخرجه عبد الرزاق (١/٢٠٧، رقم ٧٩٨) .","vol":"34","page":309},{"text":"٣٧٣٨٩- كانوا يتحدثون فى العزل، فسمعهم رسول الله - ﷺ - فخرج عليهم فقال: إنكم لتفعلونه قالوا: نعم، قال: أو لم تعلموا أن الله لم يخلق نسمة هو كائنها إلا وهى كائنة (الطبرانى) [كنز العمال ٤٥٩٠٣]\nأخرجه الطبرانى (٣/١٧٠، رقم ٣٠٢٧) . قال الهيثمى (٤/٢٩٧): فيه المثنى بن الصباح وهو متروك عند الجمهور وقد وثقه ابن معين وبقية رجاله ثقات.\n٣٧٣٩٠- عن حذيفة قال:: كفى من العلم الخشية وكفى من الجهل أن يذكر العالم حسناته وينسى سيئاته وكفى من الكذب أن يتوب من الذنب حتى يعود إليه (ابن عساكر) [كنز العمال ٢٩٣٦٨]\nأخرجه ابن عساكر (٢٧/١٧١) .\n٣٧٣٩١- عن حذيفة قال: كنا جلوسا عند النبى - ﷺ - فقال: إنى لا أدرى ما قدر بقائى فيكم فاقتدوا باللذين من بعدى: أبو بكر وعمر، واهتدوا بهدى عمار، وما حدثكم ابن مسعود بشىء فصدقوه (ابن أبى شيبة) [كنز العمال ٣٦٧٤٦]\nأخرجه ابن أبى شيبة (٧/٤٣٣، رقم ٣٧٠٤٩) .","vol":"34","page":310},{"text":"٣٧٣٩٢- عن حذيفة قال: كنا جلوسا عند عمر فقال: أيكم يحفظ حديث رسول الله - ﷺ - فى الفتنة كما قال قال فقلت: أنا، قال: فقال: إنك لجرىء وكيف قال: قلت: سمعت رسول الله - ﷺ - يقول: فتنة الرجل فى أهله وماله ونفسه وجاره يكفرها الصلاة والصيام والصدقة والأمر بالمعروف والنهى عن المنكر، فقال عمر: ليس هذا أريد، إنما أريد التى تموج كموج البحر، قال قلت: مالك ولها يا أمير المؤمنين إن بينك وبينها بابا مغلقا، قال: فيكسر الباب أم يفتح قال قلت: لا، بل يكسر، قال: ذاك أحرى أن لا يغلق أبدا، قال: قلنا لحذيفة: هل كان عمر يعلم من الباب قال: نعم، كما أعلم أن غدا دون الليلة. إنى حدثته حديثا ليس بالأغاليط، قال: فهبنا حذيفة أن نسأله من الباب فقلنا لمسروق: سله فسأله، فقال: عمر (ابن أبى شيبة) [كنز العمال ٣١٣١٥]\nأخرجه ابن أبى شيبة (٧/٤٤٩، رقم ٣٧١٢٩) .","vol":"34","page":311},{"text":"٣٧٣٩٣- عن النزال بن سبرة قال: كنا مع حذيفة فى البيت، فقال له عثمان: ما هذا الذى يبلغنى عنك فقال: ما قلته، فقال عثمان: أنت أصدقهم وأبرهم، فلما خرج قلت له: ألم تقل ما قلته قال: بلى ولكنى أشترى دينى ببعضه مخافة أن يذهب كله (ابن عساكر) [كنز العمال ٨٧٥٣]\nأخرجه ابن عساكر (١٢/٢٩٤) .\n٣٧٣٩٤- عن حذيفة قال: كنا مع النبى - ﷺ - فقال: احصوا كل من تلفظ بالإسلام قال قلنا: يا رسول الله تخاف علينا ونحن ما بين الستمائة إلى السبعمائة فقال: إنكم لا تدرون، لعلكم أن تبتلوا قال: فابتلينا حتى جعل الرجل منا لا يصلى إلا سرا (ابن أبى شيبة) [كنز العمال ٣١٣٢٦]\nأخرجه ابن أبى شيبة (٧/٤٦٨، رقم ٣٧٢٨٩) .","vol":"34","page":312},{"text":"٣٧٣٩٥- عن شقيق قال: كنت أنا وحذيفة إذ جاء رجل يصلى فبزق بين يديه، فلما انفتل، قال له حذيفة: لا تبزقن بين يديك ولا عن يمينك، فإن عن يمينك كاتب الحسنات وابزق عن يسارك أو خلفك، فإن الرجل إذا قام يصلى استقبله الله بوجهه فلا يصرفه حتى يكون هو الذى يصرفه أو يحدث حدث سوء (ابن عساكر) [كنز العمال ٢٢٥٣٣]\nأخرجه ابن عساكر (٣٤/١٥٨) .\n٣٧٣٩٦- عن حذيفة قال: كنتم تسألونه عن الرخاء وكنت أسأله عن الشدة لأتقيها ولقد رأيتنى وما من يوم أحب إلى من يوم يشكو إلى فيه أهل الحاجة إن الله إذا أحب عبدا ابتلاه، يا موت غط غطك وسد سدك، أبى قلبى إلا حبك (البيهقى فى الزهد، وابن عساكر) [كنز العمال ٣٦٩٦٥]\nأخرجه ابن عساكر (١٢/٢٦٨) .\n٣٧٣٩٧- عن حذيفة قال: كيف أنتم إذا أتاكم زمان يخرج أحدكم من حجلته إلى حشه فيرجع وقد مسخ قردا فيطلب مجلسه فلا يجده (ابن أبى شيبة) [كنز العمال ٣١٣٤٢]\nأخرجه ابن أبى شيبة (٧/٤٨٥، رقم ٣٧٤٢٨) .","vol":"34","page":313},{"text":"٣٧٣٩٨- عن حذيفة قال: كيف أنتم إذا انفرجتم عن دينكم كما تنفرج المرأة عن قبلها لا تمنع من يأتيها قالوا: لا ندرى، قال: لكنى والله أدرى أنتم يومئذ بين عاجز وفاجر، فقال رجل من القوم: قبح العاجز عن ذاك قال: يضرب ظهره حذيفة مرارا ثم قال: قبحت أنت قبحت أنت (ابن أبى شيبة) [كنز العمال ٣١٣١٧]\nأخرجه ابن أبى شيبة (٧/٤٥٠، رقم ٣٧١٣٧) .\n٣٧٣٩٩- عن خرشة بن الحر قال قال حذيفة: كيف أنتم إذا بركت تجر خطامها فأتتكم من هنا وههنا قالوا: لا ندرى والله قال: لكنى والله أدرى أنتم يومئذ كالعبد وسيده، إن سبه السيد لم يستطع العبد أن يسبه، وإن ضربه لم يستطع العبد أن يضربه (ابن أبى شيبة) [كنز العمال ٣١٣١٦]\nأخرجه ابن أبى شيبة (٧/٤٥٠، رقم ٣٧١٣٦) .\n٣٧٤٠٠- عن حذيفة قال: كيف أنتم إذا سئلتم الحق فأعطيتموه وسألتم حقكم فمنعتموه قالوا نصبر قال دخلتموها ورب الكعبة يعنى الجنة (ابن جرير) [كنز العمال ٣١٣٥١]","vol":"34","page":314},{"text":"أخرجه أيضًا: الحاكم (٤/٥٢١، رقم ٨٤٦٢) .\n٣٧٤٠١- عن حذيفة قال: لا تدع مضر عبد الله مؤمنا إلا فتنوه أو قتلوه أو يضربهم الله والملائكة والمؤمنون حتى لا يمنعوا ذنب تلعة، فقال له رجل: يا أبا عبد الله تقول هذا وأنت رجل من مضر قال: ألا أقول ما قال رسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ٣١٣٤٠]\nأخرجه ابن أبى شيبة (٧/٤٨٢، رقم ٣٧٤٠٢) .\n٣٧٤٠٢- عن حذيفة قال: لا تغالوا بكفنى فإن يكن لصاحبكم عند الله خير يبدل خيرا من كسوتكم وإلا يسلب سلبا سريعا (ابن عساكر) [كنز العمال ٣٦٩٧١]\nأخرجه ابن عساكر (١٢/٢٩٥) .\n٣٧٤٠٣- عن حذيفة قال: لا تفتح القسطنطينية حتى يفتح القريتان: سعية وعمورية (ابن عساكر) [كنز العمال ٣٩٦٠١]\nأخرجه ابن عساكر (٣٦/٦٦) .\n٣٧٤٠٤- عن حذيفة قال: لا تقوم الساعة حتى يقوم على الناس من لا يزن قشر شعير يوم القيامة (نعيم) [كنز العمال ٣١٢٩٩]\nأخرجه نعيم بن حماد (١/٢٤٣، رقم ٦٩٢) .","vol":"34","page":315},{"text":"٣٧٤٠٥- عن حذيفة قال: لا وتر إلا على من تلا القرآن (عبد الرزاق) [كنز العمال ٢١٩٠٣]\nأخرجه عبد الرزاق (٣/٦، رقم ٤٥٧٧) .\n٣٧٤٠٦- عن حذيفة قال لا يغرنك ما ترى فإن هؤلاء يوشكوا أن ينفرجوا عن دينهم كما تنفرج المرأة عن قبلها (ابن أبى شيبة، ونعيم) [كنز العمال ٣١٢٨١]\nأخرجه ابن أبى شيبة (٧/٤٨٥، رقم ٣٧٤٢٦)، ونعيم بن حماد (١/١٤٥، رقم ٣٦٣) .\n٣٧٤٠٧- عن حذيفة قال: لا يكون فى بنى إسرائيل شىء إلا كان فيكم مثله فقال رجل يكون فينا مثل قوم لوط قال نعم (ابن أبى شيبة) [كنز العمال ٣١٣٣٤]\nأخرجه ابن أبى شيبة (٧/٤٧٩، رقم ٣٧٣٧٩) .\n٣٧٤٠٨- عن حذيفة قال: لتركبن سنة بنى إسرائيل حذو النعل بالنعل والقذة بالقذة غير أنى لا أدرى أتعبدون العجل أم لا (ابن أبى شيبة) [كنز العمال ٣١٣٣٥]\nأخرجه ابن أبى شيبة (٧/٤٨١، رقم ٣٧٣٨٧) .","vol":"34","page":316},{"text":"٣٧٤٠٩- عن حذيفة قال: لتعملن بعمل بنى إسرائيل فلا يكون فيهم شىء إلا كان فيكم مثله، فقال رجل: يكون فينا قردة وخنازير قال: وما يبرئك من ذلك - لا أم لك قالوا: حدثنا يا أبا عبد الله قال: لوحدثتكم لافترقتم على ثلاث فرق: فرقة تقاتلنى، وفرقة لا تنصرنى، وفرقة تكذبنى أما إنى سأحدثكم ولا أقول: قال رسول الله - ﷺ -، أرأيتكم لو حدثتكم أنكم تأخذون كتابكم فتحرقونه وتلقونه فى الحشوش صدقتمونى قالوا: سبحان الله ويكون هذا قال: أرأيتكم لو حدثتكم أنكم تكسرون قبلتكم صدقتمونى قالوا: سبحان الله ويكون هذا قال: أرأيتكم لو حدثتكم أن أمكم تخرج فى فرقة من المسلمين وتقاتلكم صدقتمونى قالوا: سبحان الله ويكون هذا (ابن أبى شيبة) [كنز العمال ٣١٦٩٣]\nأخرجه ابن أبى شيبة (٧/٤٧٩، رقم٣٧٣٨٠) .\n٣٧٤١٠- عن حذيفة قال: لقد صنع بعض فتنة الدجال وإن رسول الله - ﷺ - لحى (ابن أبى شيبة) [كنز العمال ٣١٣٤٤]","vol":"34","page":317},{"text":"أخرجه ابن أبى شيبة (٧/٤٩٣، رقم ٣٧٤٨٨) .\n٣٧٤١١- عن ربعى بن حراش عن حذيفة قال قال رسول الله - ﷺ -: لقد هممت أن أبعث قوما فى الناس معلمين يعلمونهم السنة كما بعث عيسى ابن مريم الحواريين فى بنى إسرائيل، فقيل له: وأين أنت عن أبى بكر وعمر ألا تبعثهما إلى الناس قال: إنه لا غنى بى عنهما، إنهما من الدين كالرأس من الجسد (ابن عساكر) [كنز العمال ٣٦١٠٩]\nأخرجه ابن عساكر (٤٤/٦٩) .\n٣٧٤١٢- عن حذيفة قال: لما مات سعد بن معاذ قال رسول الله اهتز العرش لروح سعد بن معاذ (ابن أبى شيبة) [كنز العمال ٣٧٠٨٩]\nأخرجه ابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١٧) .","vol":"34","page":318},{"text":"٣٧٤١٣- عن حذيفة قال قال رسول - ﷺ -: لن تفنى أمتى حتى يظهر فيهم التمايز والتمايل والمعامع قال حذيفة: فقلت بأبى أنت وأمى يا رسول الله وما التمايز قال: عصبية يحدثها الناس بعدى فى الإسلام، قلت: فما التمايل قال: يميل القبيل على القبيل فيستحل حرمتها ظلما، قلت: وما المعامع قال: تسير الأمصار بعضها إلى بعض فتختلف أعناقها فى الحرب هكذا وشبك رسول الله - ﷺ - بين أصابعه وذلك إذا فسدت العامة يعنى الولاة وصلحت الخاصة طوبى لامرئ أصلح الله خاصته (نعيم بن حماد، والحاكم وتعقب بأن فيه سعيد ابن سنان عن أبى الزاهرية هالك) [كنز العمال ٣١٢٧٧]\nأخرجه نعيم بن حماد (١/٣٧، رقم ٣٥)، والحاكم (٤/٥٦٩، رقم ٨٥٩٧) .\n٣٧٤١٤- عن أبى البخترى قال قال رجل: قال رجل اللهم أهلك المنافقين فقال حذيفة لو هلكوا ما انتصفتم من عدوكم (ابن أبى شيبة) [كنز العمال ١٦١٦]\nأخرجه ابن أبى شيبة (٧/٤٨١، رقم ٣٧٣٩٣) .","vol":"34","page":319},{"text":"٣٧٤١٥- عن حذيفة قال: لو أن رجلا ارتبط فرسا فى سبيل الله فأنتجت مهرا عند أول الآيات ما ركب المهر حتى يرى آخرها (ابن أبى شيبة) [كنز العمال ٣٩٦٤٩]\nأخرجه ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٥) .\n٣٧٤١٦- عن حذيفة قال: لو حدثتكم أن أمكم تغزوكم أتصدقونى قالوا أوحق قال حق (نعيم) [كنز العمال ٣١٢٩١]\nأخرجه نعيم بن حماد (١/٨٥، رقم ١٩٢) .\n٣٧٤١٧- عن أبى البخترى قال قال حذيفة: لو حدثتكم بحديث لكذبنى ثلاثة أثلاثكم فنظر إليه شاب فقال: من يصدقك إذا كذبك ثلاثة أثلاثنا فقال إن أصحاب رسول الله - ﷺ - كانوا يسألون رسول الله - ﷺ - عن الخير وكنت أسأله عن الشر، فقيل له: وما حملك على ذلك فقال: إنه من اعترف بالشر وقع فى الخير (ابن عساكر) [كنز العمال ٣٦٩٦٨]\nأخرجه ابن عساكر (١٢/٢٨٩) .\n٣٧٤١٨- عن حذيفة قال: لو حدثتكم بكل ما أعلم ما رقدتم فى الليل (نعيم بن حماد فى الفتن وسنده ضعيف) [كنز العمال ٣١٣٠٧]","vol":"34","page":320},{"text":"أخرجه نعيم بن حماد فى الفتن (١/٣٢، رقم ١٨) .\n٣٧٤١٩- عن حذيفة قال: لو حدثتكم ما أعلم لافترقتم على ثلاث فرق فرقة تقاتلنى وفرقة لا تنصرنى وفرقة تكذبنى (ابن أبى شيبة) [كنز العمال ٣١٣٢١]\nأخرجه ابن أبى شيبة (٧/٤٥٤، رقم ٣٧١٦٩) .\n٣٧٤٢٠- عن حذيفة قال: لو خرج الدجال لآمن به قوم فى قبورهم (ابن أبى شيبة) [كنز العمال ٣٩٦٨٩]\nأخرجه ابن أبى شيبة (٧/٤٩٣، ر قم ٣٧٤٩٢) .\n٣٧٤٢١- عن حذيفة قال: لو كنت على شاطىء نهر وقد مددت يدى لأغترف فحدثتكم بكل ما أعلم ما وصلت يدى إلى فمى حتى أقتل (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٦٩٦٩]\nأخرجه ابن عساكر (١٢/٢٨٩) .\n٣٧٤٢٢- عن حذيفة قال: لو لم تذنبوا أو تخطئوا لجاء الله بقوم يذنبون ويخطئون فيغفر الله لهم يوم القيامة (البخارى فى تاريخه، وابن عساكر) [كنز العمال ١٠٤٥٥]\nأخرجه البخارى فى التاريخ الكبير (٧/١٧٦)، وابن عساكر (٤٩/٢٦٥) .","vol":"34","page":321},{"text":"٣٧٤٢٣- عن حذيفة قال لوددت أن لى من يصلح من مالى فأغلق بابى، فلا يدخل على أحد، ولا أخرج إليهم حتى ألحق بالله (ابن عساكر) [كنز العمال ٨٧١٣]\nأخرجه ابن عساكر (١٢/٢٩٢) .\n٣٧٤٢٤- عن حذيفة قال: ليأتين على الناس زمان لا ينجوا فيه إلا من دعا بدعاء الغرق (ابن أبى شيبة) [كنز العمال ٣١٣٠٨]\nأخرجه ابن أبى شيبة (٧/٤٥١، رقم ٣٧١٤٥) .\n٣٧٤٢٥- عن حذيفة قال: ليأتين على الناس زمان يكون للرجل أحمرة يحمل عليها إلى الشام أحب إليه من عرض الدنيا (ابن أبى شيبة) [كنز العمال ٣١٣٢٥]\nأخرجه ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٢) .\n٣٧٤٢٦- عن حذيفة قال: ليأتين عليكم زمان خيركم فيه لا يأمر بمعروف ولا ينهى عن منكر (ابن أبى شيبة) [كنز العمال ٨٤٦٢]\nأخرجه ابن أبى شيبة (٧/٤٧٥، رقم٣٧٣٤٩) .\n٣٧٤٢٧- عن حذيفة قال: ليأتين عليكم زمان يتمنى الرجل فيه الموت فيقتل أو يكفر وليأتين عليكم زمان يتمنى الرجل الموت من غير فقر (ابن أبى شيبة) [كنز العمال ٣١٣٣٣]","vol":"34","page":322},{"text":"أخرجه ابن أبى شيبة (٧/٤٧٥، رقم ٣٧٣٥٠) .\n٣٧٤٢٨- عن حذيفة: ليس خياركم من ترك الدنيا للآخرة ولا من ترك الآخرة للدنيا ولكن خياركم من أخذ من كل (ابن عساكر) [كنز العمال ٨٦٠٥]\nأخرجه ابن عساكر (١٢/٢٩٣) .\n٣٧٤٢٩- عن حذيفة قال: ليكونن بعد عثمان اثنى عشر ملكا من بنى أمية قيل له خلفاء قال بل ملوك (نعيم) [كنز العمال ٣١٢٩٤]\nأخرجه نعيم بن حماد (١/١٣٥، رقم ٣٣٣) .\n٣٧٤٣٠- عن حذيفة قال: ليوشكن أن يصب عليكم الشر من السماء حتى يبلغ الفيافى، قيل: وما الفيافى يا أبا عبد الله قال: الأرض القفر (ابن أبى شيبة) [كنز العمال ٣١٣٣٨]\nأخرجه ابن أبى شيبة (٧/٤٨٢، رقم ٣٧٣٩٩) .\n٣٧٤٣١- عن حذيفة قال: ما أبالى مسست ذكرى أو طرف أنفى (سعيد بن منصور) [كنز العمال ٢٧١٨٠]\nأخرجه أيضًا: ابن أبى شيبة (١/١٥٢، رقم ١٧٤٩) .","vol":"34","page":323},{"text":"٣٧٤٣٢- عن حذيفة قال: ما أحد يدركه الفتنة إلا وأنا أخاف عليه إلا محمد بن مسلمة فإنى سمعت رسول الله - ﷺ - يقول لا تضرك الفتنة (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣٧٤٩٨]\nأخرجه ابن أبى شيبة (٧/٤٦٢، رقم ٣٧٢٣٨)، وابن عساكر (٥٥/٢٨٣) .\n٣٧٤٣٣- عن حذيفة قال: ما أنا إلى طريق من طرقكم بأهدى منى بكل فتنة كائنة وسائقها وقائدها إلى يوم القيامة (نعيم) [كنز العمال ٣١٣٠٩]\nأخرجه نعيم بن حماد (١/٣٤، رقم ٢٦) .\n٣٧٤٣٤- عن حذيفة قال ما بينكم وبين أن يرسل عليكم الشر فراسخ إلا موت عمر (نعيم، وابن عساكر) [كنز العمال ٣١٢٨٠]\nأخرجه نعيم بن حماد (١/٤٢، رقم ٥٢)، وابن عساكر (٤٤/٣٣٦) .\n٣٧٤٣٥- عن حذيفة قال: ما بينكم وبين أن يرسل عليكم الشر فراسخ إلا موتة فى عنق رجل يموتها وهو عمر (ابن أبى شيبة) [كنز العمال ٣١٣٢٧]\nأخرجه ابن أبى شيبة (٧/٤٦٨، رقم ٣٧٢٩٠) .","vol":"34","page":324},{"text":"٣٧٤٣٦- عن حذيفة قال: ما تلاعن قوم قط إلا حق عليهم القول (ابن أبى شيبة) [كنز العمال ٤٠٥٨٨]\nأخرجه ابن أبى شيبة (٧/٤٧٤، رقم ٣٧٣٤١) .\n٣٧٤٣٧- عن حذيفة بن اليمان قال: ما من صاحب فتنة يبلغون ثلاثمائة إنسان إلا ولو شئت أن أسميه باسمه واسم أبيه ومسكنه إلى يوم القيامة كل ذلك مما علمنيه رسول الله - ﷺ -، قالوا: بأعيانها قال: أو أشباهها يعرفها الفقهاء أو قال العلماء، إنكم كنتم تسألون رسول الله - ﷺ - عن الخير وأسأله عن الشر، وتسألونه عما كان وأسأله عما يكون (نعيم) [كنز العمال ٣١٢٩٣]\nأخرجه نعيم بن حماد (١/٣١، رقم ١٦) .","vol":"34","page":325},{"text":"٣٧٤٣٨- عن حذيفة قال: ما منعنى أن أشهد بدرا إلا أنى خرجت أنا وأبى حسل فأخذنا كفار قريش، فقالوا: إنكم تريدون محمدا، فقلنا: ما نريده ما نريد إلا المدينة، فأخذوا منا عهد الله وميثاقه لننصرفن إلى المدينة ولا نقاتل معه، فأتينا رسول الله - ﷺ - فأخبرناه الخبر فقال: انصرفا ففيا لهم بعهدهم ونستعين الله عليهم (ابن أبى شيبة، والحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٩٩٦٣]\nأخرجه ابن أبى شيبة (٦/٤٥١) .\n٣٧٤٣٩- عن حذيفة: مثله إلا أنه قال تمسكوا بعهد ابن أم عبد (ابن أبى شيبة) [كنز العمال ٣٧٢١٢]\nأخرجه ابن أبى شيبة (٧/٤٣٣، رقم ٣٧٠٥٠) .","vol":"34","page":326},{"text":"٣٧٤٤٠- عن حذيفة قال: مر بى عمر بن الخطاب وأنا جالس فى المسجد فقال لى: يا حذيفة إن فلانا قد مات فاشهده، ثم مضى حتى إذا كاد أن يخرج من المسجد التفت إلى فرآنى وأنا جالس فعرف فرجع إلى فقال: يا حذيفة أنشدك الله أمن القوم أنا قلت: اللهم لا ولن أبرئ أحدا بعدك فرأيت عينى عمر جاءتا (ابن عساكر) [كنز العمال ١٦٢٢]\nأخرجه ابن عساكر (١٢/٢٧٦) .\n٣٧٤٤١- مررت بالنبى - ﷺ - ليلة وهو يصلى فى المسجد فقمت أصلى وراءه يخيل إلى أنه لا يعلم فاستفتح سورة البقرة، فقلت: إذا جاء مائة آية ركع فجاءها فلم يركع فقلت: إذا جاء مائتى آية ركع فجاءها فلم يركع فقلت: إذا ختمها ركع، فختم فلم يركع، فلما ختم قال: اللهم لك الحمد وترا، ثم افتتح آل عمران فقلت: إن ختمها ركع فلم يركع وقال: اللهم لك الحمد ثلاث مرات، ثم افتتح سورة النساء، فقلت: إذا ختم ركع فختمها فركع، فسمعته يقول: سبحان ربى العظيم ويرجع شفتيه فأعلم أنه يقول غير","vol":"34","page":327},{"text":"ذلك، ثم سجد فسمعته يقول: سبحان ربى الأعلى ويرجع شفتيه فأعلم أنه يقول غير ذلك فلا أفهم غيره، ثم افتتح سورة الأنعام فتركته وذهبت (عبد الرزاق) [كنز العمال ٢٣٤٠٠]\nأخرجه عبد الرزاق (٢/١٤٧، رقم ٢٨٤٢) .\n٣٧٤٤٢- عن حذيفة قال: من فارق الجماعة شبرا خلع ربقة الإسلام من عنقه (ابن أبى شيبة) [كنز العمال ١٦٦٦]\nأخرجه ابن أبى شيبة (٧/٤٥٢، رقم ٣٧١٥٤) .\n٣٧٤٤٣- عن حذيفة قال: المنافقون الذين فيكم اليوم شر من المنافقين الذين كانوا على عهد رسول الله - ﷺ - إن أولئك كانوا يسرون نفاقهم وإن هؤلاء أعلنوه (ابن أبى شيبة) [كنز العمال ١٦١٥]\nأخرجه ابن أبى شيبة (٧/٤٨١، رقم ٣٧٣٩٦) .\n٣٧٤٤٤- عن حذيفة قال: هذه فتن قد أظلت كجباه البقر يهلك فيها أكثر الناس إلا من كان يعرفها قبل ذلك (ابن أبى شيبة، ونعيم) [كنز العمال ٣١٢٧٩]\nأخرجه ابن أبى شيبة (٧/٤٥٧، رقم ٣٧١٩٥)، ونعيم بن حماد (١/٢٨، رقم ٥) .","vol":"34","page":328},{"text":"٣٧٤٤٥- عن حذيفة قال: والله إن الرجل ليصبح بصيرا ثم يمسى وما ينظر بشفر (ابن أبى شيبة) [كنز العمال ٣١٣٢٠]\nأخرجه ابن أبى شيبة (٦/١٦٩، رقم ٣٠٤١٢) .\n٣٧٤٤٦- عن حذيفة قال: والله لا يأتيهم أمر يضجون منه إلا أردفتهم أمر يشغلهم عنه (ابن أبى شيبة) [كنز العمال ٣١٣٢٣]\nأخرجه ابن أبى شيبة (٧/٤٥٨، رقم ٣٧٢٠٧) .\n٣٧٤٤٧- عن حذيفة قال: والله ليركبن الباطل على الحق حتى لا ترون من الحق إلا شيئا خفيا (ابن أبى شيبة) [كنز العمال ٣١٣٣٧]\nأخرجه ابن أبى شيبة (٧/٤٨٢، رقم ٣٧٣٩٨) .\n٣٧٤٤٨- عن حذيفة قال: والله ما أنا بالطريق إلى قرية من القرى ولا إلى مصر من الأمصار بأعلم منى بما يكون من بعد عثمان بن عفان (نعيم) [كنز العمال ٣١٣١٠]\nأخرجه نعيم بن حماد (١/٣٤، رقم ٢٧) .","vol":"34","page":329},{"text":"٣٧٤٤٩- عن حذيفة قال: والله ما أدرى أى الأمرين أردتم، أردتم أن تتولوا سلطان قوم ليس لكم أن تردوا هذه الفتنة حيث أطلقت خطامها واستوت، إنها لمرسلة من الله فى الأرض ترتعى حتى تطأ خطامها لن يستطيع أحد من الناس لها ردا وليس أحد من الناس يقاتل فيها إلا قتل حتى يبعث الله قزعا كقزع الخريف يكون بهم بينهم (ابن أبى شيبة) [كنز العمال ٣١٣٣٢]\nأخرجه ابن أبى شيبة (٧/٤٧٥، رقم ٣٧٣٤٨) .\n٣٧٤٥٠- عن حذيفة قال قال رسول الله - ﷺ -: يأتى على الناس زمان أفضل أهل ذلك الزمان كل خفيف الحاذ قيل يا رسول الله وما الخفيف الحاذ قال قليل العيال (ابن عساكر) [كنز العمال ٣١٣١٢]\nأخرجه ابن عساكر (٣٧/٢٩٤) .\n٣٧٤٥١- عن حذيفة قال: يأتى على الناس زمان يصبح الرجل بصيرا ويمسى وما يبصر شعره (نعيم) [كنز العمال ٣١٢٨٧]\nأخرجه نعيم بن حماد (١/٦٥، رقم ١٢٠) .","vol":"34","page":330},{"text":"٣٧٤٥٢- عن حذيفة قال: يأتى علىالناس زمان لو اعترضتم فى الجمعة نبل ما أصابت إلا كافرا (ابن أبى شيبة) [كنز العمال ٣١٣٣٠]\nأخرجه ابن أبى شيبة (٧/٤٧٥، رقم ٣٧٣٤٤) .\n٣٧٤٥٣- عن حذيفة قال قال رسول الله - ﷺ -: يا أبا بكر أرأيت لو أنك وجدت رجلا مع أم رومان كيف كنت صانعا قال: كنت والله فاعلا شرا، قال فأنت يا عمر قال: والله كنت قاتله، قال فأنت يا سهل قال كنت أقول لعن الله إلا بعد، هو خبيث، ولعن الله البعدى فهى خبيثة، ولعن الله أول الثلاثة إخبر بهذا، قال: تأولت القرآن يا ابن البيضاء ﴿والذين يرمون أزواجهم﴾ (الديلمى) [كنز العمال ٤٥٤٢]\nأخرجه الديلمى (٥/٣٠٤، رقم ٨٢٦٣) .\n٣٧٤٥٤- عن حذيفة قلت: يا رسول الله الدجال قبل أو عيسى ابن مريم قال: الدجال ثم عيسى ابن مريم، ثم لو أن رجلا أنتج فرسا لم يركب مهرها حتى تقوم الساعة (نعيم) [كنز العمال ٣٩٦٨٦]\nأخرجه نعيم بن حماد (٢/٤٦٤، رقم ١٣١٠) .","vol":"34","page":331},{"text":"٣٧٤٥٥- عن حذيفة قلت: يا رسول الله هل بعد هذا الخير من شر قال: شر وفتنة، قلت: فهل بعد ذلك الشر من خير قال: هدنة على دخن وجماعة على أقذاء فيها دعاة إلى النار يا حذيفة لأن تموت وأنت عاض على جذل خير لك من أن تستجيب لأحد منهم (العسكرى فى الأمثال) [كنز العمال ٣١٣٠٤]\nأخرجه أيضًا: أبو داود (٤/٩٦، رقم ٤٢٤٦)، وابن ماجه (٢/١٣١٧، رقم ٣٩٨١)، والنسائى فى الكبرى (٥/١٨، رقم ٨٠٣٣)، والبزار (٧/٢٣٧، رقم ٢٨١١) .\n٣٧٤٥٦- عن زنكل بن على وزير لعمر بن عبد العزيز قال قال حذيفة بن اليمان: يا طاعون خذنى إليك ثلاث مرات قبل سفك دم حرام وقبل جور فى الحكم وإمارة الصبيان وكثره الزبانية (ابن عساكر) [كنز العمال ١١٧٥٥]\nأخرجه ابن عساكر (١٩/٨٤) .","vol":"34","page":332},{"text":"٣٧٤٥٧- عن حذيفة قال قال رسول الله - ﷺ -: يبعث الناس ثلاثة أصناف، وذلك فى قول الله: ﴿فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات﴾ فالسابق بالخيرات يدخل الجنة بغير حساب والمقتصد يحاسب حسابا يسيرا، والظالم لنفسه يدخل الجنة برحمة الله (الديلمى) [كنز العمال ٤٥٦٦]\nأخرجه الديلمى (٥/٤٦٦، رقم ٨٧٧٤) .\n٣٧٤٥٨- قال رسول الله - ﷺ -: يخرج الدجال عدو الله ومعه جنود من اليهود وأصناف الناس، معه جنة ونار ورجال يقتلهم ثم يحييهم، معه جبل من ثريد ونهر من ماء وإنى سأنعت لكم نعته إنه يخرج ممسوح العين، فى جبهته مكتوب كافر يقرؤه كل من كان يحسن الكتاب ومن لا يحسن، فجنته نار وناره جنة، وهو المسيح الكذاب، ويتبعه من نساء اليهود ثلاثة عشر ألف امرأة، فرحم الله رجلا منع سفيهته أن تتبعه والقوة عليه يومئذ بالقرآن، فإن شأنه بلاء شديد، يبعث الله الشياطين من مشارق الأرض ومغاربها فيقولون له: استعن بنا","vol":"34","page":333},{"text":"على ما شئت، فيقول لهم: انطلقوا فأخبروا الناس أنى ربهم وإنى قد جئتهم بجنتى ونارى، فينطلق الشياطين فيدخل على الرجل أكثر من مائة شيطان فيتمثلون له بصورة والده وولده وأخوته ومواليه ورفيقه فيقولون يا فلان أتعرفنا فيقال لهم الرجل نعم هذا أبى، وهذه أمى وهذه أختى وهذا أخى، فيقول الرجل: ما نبؤكم فيقولون: بل أنت فأخبرنا ما نبؤك، فيقول الرجل: إنا قد أخبرتا أن عدو الله الدجال قد خرج، فيقول له الشياطين: مهلا لا تقل هذا، فإنه ربكم يريد القضاء فيكم، هذه جنته قد جاء بها وناره، ومعه الأنهار والطعام فلا طعام إلا ما كان قبله إلا ما شاء الله فيقول الرجل: كذبتم، ما أنتم إلا شياطين وهو الكذب وقد بلغنا أن رسول الله - ﷺ - قد حدث حديثكم وحذرنا وأنبأنا به فلا مرحبا بكم، أنتم الشياطين وهو عدو الله، وليسوقن الله عيسى ابن مريم حتى يقتله فيخسؤا فينقلبوا خاسئين. ثم قال رسول الله - ﷺ -: إنما أحدثكم","vol":"34","page":334},{"text":"هذا - لتعقلوه وتفقهوه وتفهموه وتعوه واعملوا عليه وحدثوا به من خلفكم، فليحدث الآخر الآخر فإن فتنته أشد الفتن (نعيم وفيه سويد بن عبد العزيز متروك) [كنز العمال ٣٩٦٨٧]\nأخرجه نعيم بن حماد (٢/٥٣٧، رقم ١٥١٨) .\n٣٧٤٥٩- عن حذيفة قال: يخرج رجل من أهل المشرق يدعو إلى آل محمد وهو أبعد الناس منهم بنصب علامات سود، أولها نصر وآخرها كفر، يتبعه خشارة العرب وسفلة الموالى والعبيد الأباق ومراق الآفاق، سيماهم السواد، ودينهم الشرك، وأكثرهم الجدع، قيل: وما الجدع قال: القلف ثم قال حذيفة لابن عمر: ولست مدركه يا أبا عبد الرحمن فقال عبد الله: ولكن أحدث به من بعدى، قال: فتنة تدعى الحالقة تحلق الدين، يهلك فيها صريح العرب وصالح الموالى وأصحاب الكنوز والفقهاء، وتنجلى عن أقل من القليل (نعيم) [كنز العمال ٣١٢٩٧]\nأخرجه نعيم بن حماد (١/٢١٢، رقم ٥٨٠) .","vol":"34","page":335},{"text":"٣٧٤٦٠- عن حذيفة قال: يقتتل هذا الغائظ فئتنان لا أبالى فى أيتهما عرفتك، فقال له رجل: أفى الجنة هؤلاء أو فى النار قال: ذلك الذى أقول لك، قال: فما قتلاهم قال: قتلى جاهلية (ابن أبى شيبة) [كنز العمال ٣١٣٤٣]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤٩) .\n٣٧٤٦١- عن حذيفة قال: يكفينى ريطتان بيضاوان ليس معهما قميص، فإنى لا أترك إلا قليلا حتى أبدل خيرا منهما أو شرا منهما (ابن عساكر) [كنز العمال ٣٦٩٧٢]\nأخرجه ابن عساكر (١٢/٢٩٦) .\n\n<span data-type='title' id=toc-411>مسند حذيم بن عمرو السعدى</span>\n٣٧٤٦٢- عن موسى بن زياد بن حذيم عن أبيه عن جده حذيم بن عمرو: أنه شهد رسول الله - ﷺ - فى حجة الوداع وهو يقول ألا إن دمائكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا ألا هل بلغت فقالوا اللهم نعم (أبو نعيم) [كنز العمال ١٢٩١٢]\nأخرجه أيضًا: الطبرانى (٤/٧، رقم ٣٤٧٨) .\n\n<span data-type='title' id=toc-412>مسند حرب بن الحارث المحاربى</span>","vol":"34","page":336},{"text":"٣٧٤٦٣- عن حرب بن الحارث قال: سمعت رسول الله - ﷺ - على المنبر يوم الجمعة يقول قد أمرنا للنساء بورس وأبر فأما الورس فأتاهن من اليمن وأما الأبر فتؤخذ من ناس من أهل الذمة مما عليهم من الجزية (الطبرانى، وأبو نعيم، والضياء) [كنز العمال ١٧٤٥٩]\nأخرجه الطبرانى (٤/٣٢، رقم ٣٥٦٦)، قال الهيثمى (٥/١٥٨): فيه الربيع بن زياد المحاربى ذكره ابن أبى حاتم ولم يضعفه ولم يوثقه وبقية رجاله ثقات.\n\n<span data-type='title' id=toc-413>مسند حرملة بن عبد الله بن أوس العنبرى</span>","vol":"34","page":337},{"text":"٣٧٤٦٤- عن حيان بن عاصم وكان جده حرملة أبو أمه حدثتاه جدتاه صفية ودحيبة ابنتا عليبة: أن حرملة بن عبد الله أخبرهم أنه خرج حتى أتى النبى - ﷺ - وكان عنده حتى عرفة فقال حرملة: ارتحلت إلى رسول الله - ﷺ - لأزداد من العلم، فجئت حتى قمت بين يديه ثم قلت يا رسول الله ما تأمرنى أن أعمل به قال يا حرملة ائت المعروف واجتنب المنكر، فذهبت حتى أتيت راحلتى، ثم رجعت فقمت بين يديه فى مقامى أو قريبا منه فقلت: يا رسول الله ما تأمرنى قال يا حرملة ائت المعروف واجتنب المنكر، وانظر الذى سمعت أذنك يقوله القوم من الخير إذا قمت من عندهم فأته، وانظر الذى تكره أن يقوله القوم لك إذا قمت من عندهم فاجتنبه، قال حرملة: فلما قمت من عنده نظرت فإذا هما أمران لم يتركا شيئا: إتيان المعروف واجتناب المنكر (ابن النجار) [كنز العمال ٤٤١٥١]\nأخرجه أيضًا: ابن سعد (١/٣٢٠)، والبخارى فى الأدب المفرد (١/٨٧، رقم ٢٢٢) .","vol":"34","page":338},{"text":"٣٧٤٦٥- عن ضرغامة بن عليبة بن حرملة حدثنى أبى عن أبيه قال: أتيت النبى - ﷺ - فى ركب من الحى، فصلى بنا صلاة الصبح فجعلت انظر الذى بجنبى فما أكاد أعرفه من الغلس، فلما أردت الرجوع قلت: أوصنى يا رسول الله قال: اتق الله، وإذا كنت فى مجلس فقمت عنه فسمتعهم يقولون ما يعجبك فأنه، وإذا سمعتهم يقولون ما تكره فلا تأته (الطيالسى، وأبو نعيم) [كنز العمال ٤٤١٥٢]\nأخرجه الطيالسى (ص ١٦٧، رقم ١٢٠٦، ١٢٠٧) .\n\n<span data-type='title' id=toc-414>مسند حرملة بن عمرو الأسلمى</span>\n٣٧٤٦٦- عن حرملة بن عمرو قال: كنت رديف عمى سنان بن سنة عام حجة الوداع، فرأيت رسول الله - ﷺ - بعرفة يخطب واضعا إحدى أصبعيه على الأخرى فقلت لعمى ما يقول قال: ارموا الجمار بمثل حصى الخذف (أحمد، وابن خزيمة، والبغوى، والباوردى، وابن قانع، والطبرانى، وأبو نعيم، والضياء) [كنز العمال ١٢٦٦١]","vol":"34","page":339},{"text":"أخرجه أحمد (٤/٣٤٣، رقم ١٩٠٣٨)، وابن خزيمة (٤/٢٧٦، رقم ٢٨٧٤)، وابن قانع (١/٣١٩)، والطبرانى (٤/٥، رقم ٣٤٧٤) .\n\n<span data-type='title' id=toc-415>مسند حريز أو أبى حريز</span>\n٣٧٤٦٧- عن أبى ليلى الكندى قال سمعت رب هذه الدار حريزا أو أبا حريز قال: انتهيت إلى رسول الله - ﷺ - وهو يخطب بمنى فوضعت يدى على رحله فإذا ميثرته مسك ضائنة (أبو نعيم) [كنز العمال ١٨٦٩٣]\nأخرجه أيضًا: الطبرانى (٤/٣٧، رقم ٣٥٧٨)، قال الهيثمى (٥/١٤٦): فيه قيس بن الربيع وثقه شعبة والثورى وفيه ضعف وبقية احد الاسنادين ثقات باب فيمن مات وهو يلبس الذهب والحرير.\n\n<span data-type='title' id=toc-416>مسند حزابة بن نعيم بن عمرو بن مالك</span>\n٣٧٤٦٨- عن نعيم بن طريف بن معروف بن عمرو بن حزابة بن نعيم حدثنى أبى عن معروف بن عمرو بن حزابة بن نعيم عن أبيه عن جده حزابة قال: أتيت النبى - ﷺ - بتبوك (أبو نعيم) [كنز العمال ٣٦٩٨٦]\nذكره الحافظ فى الإصابة (٢/٥٩، ترجمة ١٦٩٥) .\n\n<span data-type='title' id=toc-417>مسند حزم بن أبى بن كعب</span>","vol":"34","page":340},{"text":"٣٧٤٦٩- عن حزم بن أبى بن كعب: أنه مر بمعاذ بن جبل وهو يؤم قومه لصلاة المغرب فقرأ بالبقرة، فصلى وانصرف فأصبحوا فأتى معاذ النبى - ﷺ - فقال: يا نبى الله إن حزما ابتدع الليلة بدعة لا أدرى ما هى، فجاء حزم فقال: يا نبى الله - ﷺ - مررت بمعاذ وقد افتتح سورة طويلة فصليت فأحسنت صلاتى، ثم انصرفت فقال: يا معاذ لا تكن فتانا فإن خلفك الضعيف والكبير وذا الحاجة (الرويانى، والبغوى وقال: لا أعلم له غيره، وأبو نعيم، وسعيد بن منصور) [كنز العمال ٢٢٩٢٩]\nأخرجه أيضًا: أبو داود (١/٢١٠، رقم ٧٩١)، وابن عدى (٤/١١٩، ترجمة ٩٦٤) .\n\n<span data-type='title' id=toc-418>مسند حزن بن أبى وهب بن عمرو بن عائذ المخزومى</span>\n٣٧٤٧٠- عن سعيد بن المسيب عن أبيه عن جده: أن النبى - ﷺ - قال له ما اسمك قال: حزن، قال: بل أنت سهل، قال: لا أغير اسما سمانيه أبى قال ابن المسيب: فما زالت فينا حزونة بعد (أبو نعيم) [كنز العمال ٣٦٩٨٣]","vol":"34","page":341},{"text":"أخرجه أيضًا: البخارى (٥/٢٢٨٨، رقم ٥٨٣٦) .\n\n<span data-type='title' id=toc-419>مسند حسان بن أبى جابر السلمى</span>\n٣٧٤٧١- عن حسان بن أبى جابر السلمى قال: كنا مع النبى - ﷺ - بالطائف فرأى قوما قد صفروا لحاهم وآخرين قد حمروها فسمعته يقول: مرحبا بالمصفرين والمحمرين (الحسن بن سفيان، وابن عاصم فى الوحدان، والبغوى، والباوردى، وابن السكن وقال: فى إسناده نظر، وابن قانع، والطبرانى، وأبو نعيم) [كنز العمال ١٧٤٣٠]\nأخرجه ابن أبى عاصم فى الآحاد والمثانى (٣/١٠٦، رقم ١٤٢٥)، والطبرانى (٤/٤٤، رقم ٣٥٩٥) .\n\n<span data-type='title' id=toc-420>مسند حسان بن ثابت</span>\n٣٧٤٧٢- عن ابن المسيب قال: أنشد حسان بن ثابت فى المسجد فمر به عمر فلحظه، فقال حسان: والله لقد أنشدت فيه وفيه من هو خير منك فخشى أن يرميه برسول الله - ﷺ - فأجاز وتركه (عبد الرزاق، وابن عساكر) [كنز العمال ٣٦٩٤٨]\nأخرجه عبد الرزاق (١/٤٣٩، رقم ١٧١٦)، وابن عساكر (١٢/٣٨٥) .","vol":"34","page":342},{"text":"٣٧٤٧٣- عن حسان بن ثابت قال: إنى والله لغلام يفع ابن سبع سنين أو ثمان سنين أعقل كل ما سمعت، إذ سمعت يهوديا يصرخ على أطم يثرب: يا معشر يهود طلع الليلة نجم أحمد الذى به ولد (ابن عساكر) [كنز العمال ٣٥٥١٨]\nأخرجه ابن عساكر (١٢/٣٨٣) .\n٣٧٤٧٤- عن البراء قال: سمعت حسان بن ثابت يقول أهجهم أو هاجهم يعنى المشركين وجبريل معك (ابن عساكر وقال: كذا قال فيه سمعت حسان وقد روى عن البراء من وجوه عن النبى - ﷺ - نفسه) [كنز العمال ٣٦٩٤٩]\nأخرجه ابن عساكر (١٢/٣٧٩) .","vol":"34","page":343},{"text":"٣٧٤٧٥- قال الخطيب حدثنا القاضى أبو العلاء الواسطى حدثنا عبد الله بن موسى السلامى الشاعر بفائذ بن بكير حدثنى أبو على مفضل بن المفضل الشاعر حدثنى خالد بن يزيد الشاعر حدثنى أبو تمام حبيب بن أوس الشاعر حدثنى صهيب بن أبى الصهباء الشاعر حدثنى الفرزدق همام بن غالب الشاعر حدثنى عبد الرحمن بن حسان بن ثابت الشاعر قال: قال لى رسول الله - ﷺ -: يا حسان اهجهم وجبريل معك، وقال: إن من الشعر حكمة، وقال لى: إذا حارب أصحابى بالسلاح فحارب أنت باللسان (ابن عساكر، قال الخطيب أخذت هذا الحديث عن أبى العلاء جماعة من أصحابنا البغداديين والغرباء مع تعجبى منه فإن عبد الله بن موسى السلامى صاحب عجائب وظرائف وكان موطنه وراء نهر جيحون وحدث ببخارى وسمرقند وتلك النواحى ولم ألق بخراسان من سمع منه ولا علمت أنه قدم بغداد، فلما حدثنى عنه أبو العلاء جوزت أن يكون ورد علينا حاجا فظفر به أبو عبد الله بن بكير وسمع معه أبو العلاء منه","vol":"34","page":344},{"text":"ولم يتسع له المقام حتى يروى ما يشتهر به حديثه وتظهر عندنا رواياته، فلما كان فى سنة سبع وعشرين وأربعمائة وقع إلى جزء بخط أبى عبد الله بن بكير قد كان جمع فيه أحاديث مسندة لجماعة من الشعراء فكتبها بخطه فوجدت فى جملتها بخط ابن بكير: حدثنى الحسين بن على بن طاهر أبو على الصيرفى أخبرنى عبد الله بن موسى السلامى الشاعر مشافهة حدثنى أبو على مفضل بن الفضل الشاعر بالحديث الذى ذكرته عن أبى العلاء عن السلامى بعينه بسياقه ولفظه، فشرحت هذه القصة لأبى القاسم التنوخى فاجتمع من أبى العلاء وقال له: أيها القاضى لا ترو عن عبد الله بن موسى السلامى فإن هذا الشيخ حدث بنواحى بخارى ولم يرو ببغداد، فقال أبو العلاء: ما رأيت هذا السلامى ولا أعرفه انتهى وقد روى هذا الحديث أيضًا كر حدثنا أبو الحسن على بن أحمد بن الحسن المؤذن حدثنا القاضى أبو المظفر هناد بن إبراهيم بن نصر النسفى حدثنا عبد الحى بن عبد الله بن موسى الجوهرى الشاعر ببخارى","vol":"34","page":345},{"text":"حدثنا أبو الحسن السلامى حدثنى أبو على المفضل بن الفضل الشاعر به) [كنز العمال ٣٦٩٥٠]\nأخرجه ابن عساكر (١٢/١٧) .\n٣٧٤٧٦- عن حسان بن ثابت قال: لعن رسول الله - ﷺ - زائرات القبور (أبو نعيم) [كنز العمال ٤٢٩٨٦]\nأخرجه أيضًا: ابن ماجه (١/٥٠٢، رقم ١٥٧٤)، والحاكم (١/٥٣٠، رقم ١٣٨٥)، وابن أبى شيبة (٣/٣١، رقم ١١٨٢٣) .\n\n<span data-type='title' id=toc-421>مسند حسان بن شداد الطهرى</span>\n٣٧٤٧٧- عن يعقوب بن عضيدة بن عفاص بن حسان بن شداد عن أبيه عضيدة عن أبيه عفاص عن جده حسان بن شداد: أن أمه وفدت إلى النبى - ﷺ - فقالت: يا رسول الله إنى وفدت إليك لتدعو لابنى هذا وأن تجعله كبيرا طيبا فتوضأ من فضل وضوئه ومسح وجهه وقال: اللهم بارك لها فيه واجعله كبيرا طيبا (أبو نعيم) [كنز العمال ٣٦٩٨٠]\nأخرجه أيضًا: ابن قانع (١/٢٠٠)، والطبرانى (٤/٤٣، رقم ٣٥٩٤) . قال الهيثمى (٩/٤١٣): فيه من لم أعرفهم.\n\n<span data-type='title' id=toc-422>مسند حسل بن العامرى</span>","vol":"34","page":346},{"text":"٣٧٤٧٨- عن القاسم بن أبى أشمط حدثنى أبى عن جدى حسل أحد بنى عامر بن لؤى قال: مر رسول الله - ﷺ - فى حجته ونحن معه على رجل قد فرغ من حجته فقال: أسلم حجك قلت: نعم يا رسول الله قال: ائتنف العمل (أبو نعيم) [كنز العمال ١٢٣٩٧]\nأخرجه أيضًا: الطبرانى فى الكبير (٤/٣٣، رقم ٣٥٦٧)، وفى الأوسط (٧/٢٨٤، رقم ٧٥٠٤) . قال الهيثمى (٣/٢٧٧): فيه أبو بكر بن أبى سبرة وهو ضعيف جدًّا.\n\n<span data-type='title' id=toc-423>مسند السيد الحسن</span>\n٣٧٤٧٩- عن حبال بن رفيدة قال: أتيت الحسن بن على فقال: ما حاجتك فقلت سائل، فقال: إن كنت تسأل فى دم موجع أو غرم مفظع أو فقر مدقع فقد وجب حقك وإلا فلا حق لك، فقلت إنى سائل فى إحداهن فأمر لى بخمس مائة ثم أتيت الحسين بن على فاستقبلنى بمثل ما استقبلنى ثم أمر لى بمثل ذلك، ثم أتيت عائشة فاستقبلتنى بمثل ما استقبلانى به ثم أعطتنى دون ما أعطيانى (ابن جرير) [كنز العمال ١٧١٦٠]","vol":"34","page":347},{"text":"٣٧٤٨٠- عن سفيان قال: أتيت حسن بن على بعد رجوعه من الكوفة إلى المدينة فقلت له يا مذل المؤمنين فكان مما احتج على أن قال: سمعت رسول الله - ﷺ - يقول: لا تذهب الأيام والليالى حتى يجتمع أمر هذه الأمة على رجل واسع السرم ضخم البلعوم يأكل ولا يشبع وهو معاوية، فعلمت أن أمر الله واقع (نعيم بن حماد فى الفتن وقد مر الكلام عليه فى مسند على) [كنز العمال ٣١٧٠٨]\nأخرجه نعيم بن حماد فى الفتن (١/١٦٤، رقم ٤٢٢) .\n٣٧٤٨١- عن الحسن بن على: أن النبى - ﷺ - كان إذا توضأ فضل موضع سجوده بماء حتى يسيله على موضع سجوده (ابن عساكر) [كنز العمال ٢٧٠٣٣]\nأخرجه ابن عساكر (١٩/٣٧٥) .\n٣٧٤٨٢- عن أبى جعفر محمد بن على: أن حسنا وحسينا دخلا الفرات وعلى كل واحد منهما إزار ثم قالا إن فى الماء أو أن للماء ساكنا (عبد الرزاق) [كنز العمال ٢٧٣٥٥]\nأخرجه عبد الرزاق (١/٢٨٩، رقم ١١١٤) .","vol":"34","page":348},{"text":"٣٧٤٨٣- عن الحارث الأعور: أن عليا سأل ابنه الحسن عن أشياء من المروءة، قال: يا بنى ما السداد قال: يا أبت دفع المنكر بالمعروف، قال: فما الشرف قال: اصطناع العشيرة وحمل الجريرة، قال: فما المروءة قال: العفاف وإصلاح المرء ماله، قال: فما الدقة قال: النظر فى اليسير ومنع الحقير، قال: فما اللؤم قال: إحراز المرء نفسه وبذله عرسه، قال: فما السماحة قال: البذل فى العسر واليسر، قال: فما الشح قال: أن ترى فى يديك شرفا، وما أنفقته تلفا، قال: فما الإخاء قال: الوفاء فى الشدة والرخاء، قال: فما الجبن قال: الجرأة على الصديق، والنكول على العدو، وقال: فما الغنيمة قال: الرغبة فى التقوى، والزهادة فى الدنيا هى الغنيمة الباردة، قال: فما الحلم قال: كظم الغيظ وملك النفس، قال: فما الغنى قال: رضى النفس بما قسم الله لها وإن قل، فإنما الغنى غنى النفس، قال: فما الفقر قال: شره النفس فى كل شىء، قال: فما","vol":"34","page":349},{"text":"المنعة قال: شدة البأس ومقارعة أشد الناس، قال: فما الذل، قال: الفزع عند المصدومة، قال: فما الجرأة قال: مواقعة الأقران، قال: فما الكلفة قال: كلامك فيما لا يعنيك، قال: فما المجد قال: أن تعطى فى الغرم، وأن تعفو عن الجرم، قال: فما العقل قال: حفظ القلب كل ما استوعيته.قال: فما الخرق قال: معاداتك لإمامك ورفعك عليه كلامك، قال: فما السناء قال: إتيان الجميل، وترك القبيح، قال: فما الحزم قال: طول الأناة والرفق بالولاة والاحتراس من الناس بسوء الظن هو الحزم، قال: فما الشرف قال: موافقة الإخوان وحفظ الجيران، قال: فما السفه قال: اتباع الدناءة ومصاحبة الغواة، قال: فما الغفلة قال: تركك المسجد وطاعتك المفسد، قال: فما الحرمان قال: تركك حظك وقد عرض عليك، قال: فما السيد قال: السيد الأحمق فى المال المتهاون فى عرضه يشتم فلا يجيب المتحزن بأمور عشيرته هو السيد. قال: ثم قال على: يا بنى سمعت رسول","vol":"34","page":350},{"text":"الله - ﷺ - يقول: لا فقر أشد من الجهل، ولا مال أعود من العقل، ولا وحدة أوحش من العجب، ولا مظاهرة أوثق من المشاورة، ولا عقل كالتدبير، ولا حسب كحسن الخلق، ولا ورع كالكف، ولا عبادة كالتفكر، ولا إيمان كالحياء والصبر، وسمعت رسول الله - ﷺ - يقول: آفة الحديث الكذب، آفة العلم النسيان، وآفة الحلم السفه، وآفة العبادة الفترة، وآفة الظرف الصلف، وآفة الشجاعة البغى، وآفة السماحة المن، وآفة الجمال الخيلاء، وآفة الحسب الفخر. وسمعت رسول الله - ﷺ - يقول: ينبغى للعاقل إذا كان عاقلا أن يكون له من النهار أربع ساعات: ساعة يناجى فيها ربه ﷻ، وساعة يحاسب فيها نفسه، وساعة يأتى فيها أهل العلم الذين يبصرونه أمر دينه وينصحونه، وساعة يخلى فيها بين نفسه ولذتها من أمر الدنيا فيما يحل ويجمل، وينبغى أن لا يكون شاخصا إلا فى ثلاث: مرمة لمعاش، أو خلوة لمعاد. أو لذة فى غير","vol":"34","page":351},{"text":"محرم، وينبغى للعاقل أن يكون فى شأنه، فيحفظ فرجه ولسانه ويعرف أهل زمانه، والعلم خليل الرجل. والعقل دليله، والحلم وزيره، والعمل قرينه، والصبر أمير جنوده، والرفق والده، واليسر أخوه، يا بنى لا تستخفن برجل تراه أبدا، إن كان أكبر منك فعد أنه أبوك وإن كان منك فهو أخوك، وإن كان أصغر منك فاحسب أنه ابنك (الصابونى فى المائتين، والطبرانى، وابن عساكر) [كنز العمال ٤٤٢٣٧]\nأخرجه الطبرانى (٣/٦٨، رقم ٢٦٨٨)، قال الهيثمى (١٠/٢٨٣): فيه أبو رجاء الحنطى وإسمه محمد بن عبد الله وهو كذاب. وابن عساكر (١٣/٢٥٥) .\n٣٧٤٨٤- عن أبى عبيدة بن الحكم الأزدى: أن قوما ما أتوا الحسن بن على فذكروا زياد أو جعلوا يقولون اللهم اجعل قتله بأيدينا فقال الحسن مه فإن فى القتل كفارات ولكن أسأل الله أن يميته على فراشه (ابن عساكر)\nأخرجه ابن عساكر (١٩/٢٠٢) .","vol":"34","page":352},{"text":"٣٧٤٨٥- عن الحسن بن على: أن معاوية سأله عن الكرم والمروءة فقال: أما الكرم فالتبرع بالمعروف والإعطاء قبل السؤال والإطعام فى المحل، وأما المروءة فحفظ الرجل دينه وإحراز نفسه من الدنس، وقيامه بضيفه، وأداء الحقوق، وإفشاء السلام (ابن المرزبان، وابن عساكر) [كنز العمال ٨٧٦٤]\nأخرجه ابن عساكر (١٣/٢٥٧) .\n٣٧٤٨٦- عن الحسن بن على: أنه قال لأبى الأعور السلمى ألم تعلم أن رسول الله - ﷺ - لعن رعلا وذكوان وعمرو بن سفيان (أبو يعلى، وابن عساكر) [كنز العمال ٢١٩٩٣]\n٣٧٤٨٧- عن الحسن بن على: أنه قال لبنيه وبنى أخيه: إنكم صغار قوم يوشك أن تكونوا كبار آخرين، فتعلموا العلم فمن لم يحسن منكم أن يؤديه أو يحفظه فليكتبه وليضعه فى بيته (البيهقى فى المدخل، وابن عساكر) [كنز العمال ٢٩٣٦٩]\nأخرجه البيهقى فى المدخل (١/٣٧١، رقم ٦٣٢)، وابن عساكر (١٣/٢٥٩) .","vol":"34","page":353},{"text":"٣٧٤٨٨- عن الحسن بن على: أنه قيل له إن أبا ذر يقول الفقر أحب إلى من الغنى، والسقم أحب إلى من الصحة، فقال: رحم الله أبا ذر، أما أنا فأقول: من اتكل على حسن اختيار الله له لم يتمن أنه فى غير الحالة التى اختار الله له: وهذا حد الوقوف على الرضا بما تصرف به القضاء (ابن عساكر) [كنز العمال ٨٥٣٨]\nأخرجه ابن عساكر (١٣/٢٥٣) .\n٣٧٤٨٩- عن الحسن: أنه لما قتل على قام خطيبا فحمد الله وأثنى عليه ثم قال: أما بعد والله لقد قتلتم الليلة رجلا فى ليلة نزل فيها القرآن، وفيها رفع عيسى ابن مريم، وفيها قتل يوشع بن نون فتى موسى، وفيها تيب على بنى إسرائيل (أبو يعلى، وابن جرير، وابن عساكر) [كنز العمال ٣٦٥٧٥]\nأخرجه أبو يعلى (١٢/١٢٤، رقم ٦٧٥٧)، وابن جرير فى التاريخ (٣/١٦٤)، وابن عساكر (٤٢/٥٨٢) .","vol":"34","page":354},{"text":"٣٧٤٩٠- عن ابن أبى مليكة قال: إنى لا أطوف مع الحسن بن على فقيل له قتل زياد فسره ذلك فقل له وما يسرك قال إن القتل كفارة لكل مؤمن (ابن عساكر)\nأخرجه ابن عساكر (١٩/٢٠٢) .\n٣٧٤٩١- ادعوا لى سيد العرب، قلت: ألست سيد العرب قال: أنا سيد ولد آدم وعلى سيد العرب، فلما جاء قال: يا معشر الأنصار ألا أدلكم على ما إن تمسكتم به لن تضلوا بعده أبدا هذا على فأحبوه بحبى وأكرموه بكرامتى فإن جبريل أمرنى بالذى قلت لكم عن الله (أبو نعيم فى الحليه) [كنز العمال ٣٦٤٤٨]\nأخرجه أبو نعيم فى الحليه (١/٦٣) .\n٣٧٤٩٢- عن الحسن بن على قال: اعلموا أن العلم زينة والوفاء مروءة والعجلة سفه والسفر ضعف ومجالسة أهل الدناءة شين ومخالطة أهل الفسق ريبة (ابن عساكر) [كنز العمال ٤٤٤٠٠]\nأخرجه ابن عساكر (١٣/٢٥٩) .\n٣٧٤٩٣- عن يونس قال: تبينت أن الحسن بن على كان يقول اللهم تفرد بموت زياد فإن فى الموت كفارة (ابن جرير)","vol":"34","page":355},{"text":"٣٧٤٩٤- عن عاصم بن ضمرة قال: خطب الحسن بن على حين قتل على فقال: يا أهل العراق لقد كان فيكم بين أظهركم رجل قتل الليلة وأصيب اليوم لم يسبقه الأولون بعلم ولا يدركه الآخرون، كان النبى - ﷺ - إذا بعثه فى سرية كان جبريل عن يمينه وميكائيل عن يساره فلا يرجع حتى يفتح الله عليه (ابن أبى شيبة) [كنز العمال ٣٦٥٧٣]\nأخرجه ابن أبى شيبة (٦/٣٦٩، رقم ٣٢٠٩٤) .\n٣٧٤٩٥- عن هبيرة بن يريم قال: سمعت الحسن قام خطيبا فخطب الناس فقال: يا أيها الناس لقد فارقكم أمس رجل ما سبقه الأولون ولا يدركه الآخرون، ولقد كان رسول الله - ﷺ - يبعثه المبعث فيعطيه الراية فما يرجع حتى يفتح الله عليه، جبريل عن يمينه وميكائيل عن شماله، وما ترك بيضاء ولا صفراء إلا سبعمائة درهم فضلت من عطائه، أراد أن يشترى بها خادما (ابن أبى شيبة، وأحمد، وأبو نعيم، وابن عساكر، وأورده ابن جرير من طريق الحسن عن الحسين) [كنز العمال ٣٦٥٧٤]","vol":"34","page":356},{"text":"أخرجه ابن أبى شيبة (٦/٣٧١، رقم ٣٢١٠٥)، وأحمد (١/١٩٩، رقم ١٧١٩ و١٧٢٠)، وأبو نعيم فى الحلية (١/٦٥)، وابن عساكر (٤٢/٥٧٩) .\n٣٧٤٩٦- عن أبى يحيى النخعى قال: كنت بين الحسن والحسين ومروان يتشاتمان فجعل الحسن يكف الحسين فقال مروان أهل بيت ملعونون فغضب الحسن وقال: أقلت: أهل بيت ملعونون فوالله لقد لعنك الله على لسان نبيه - ﷺ - وأنت فى صلب أبيك. وفى لفظ: لقد لعن الله أباك على لسان نبيه - ﷺ - وأنت فى صلبه (ابن سعد، أبو داود، وأبو يعلى، وابن عساكر) [كنز العمال ٣١٧٣٠]\nأخرجه أبو يعلى (١٢/١٣٥، رقم ٦٧٦٤) .","vol":"34","page":357},{"text":"٣٧٤٩٧- عن الحسن بن على قال: من طلب الدنيا قعدت به، ومن زهد فيها لم يبال من أكلها، الراغب فيها عبد لمن يملكها، أدنى ما فيها يكفى، وكلها لا تغنى، من اعتدل يومه فيها فهو مغرور، ومن كان يومه خيرا من غده فهو مغبون، ومن لم يتفقد النقصان عن نفسه فإنه فى نقصان، ومن كان فى نقصان فالموت خير له (ابن النجار) [كنز العمال ٤٤٢٣٦]\n٣٧٤٩٨- عن الحسن قال: الناس أربعة: فمنهم من له خلاق وليس له خلق، ومنهم من له خلق وليس له خلاق، ومنهم من ليس له خلق ولا خلاق فذاك شر الناس، ومنهم له خلق وخلاق فذاك أفضل الناس (ابن عساكر) [كنز العمال ٤٤٤٠١]\nأخرجه ابن عساكر (١٣/٢٥٣) .\n٣٧٤٩٩- عن الحسن بن على بن أبى طالب عن النبى - ﷺ - قال: يا على تكون فى أخر الزمان قوم لهم نبز يعرفون به يقال لهم الرافضة فإن أدركتهم فقتلهم قتلهم الله فإنهم مشركون (ابن النجار)\n\n<span data-type='title' id=toc-424>مسند حسيل بن خارجة الأشجعى</span>","vol":"34","page":358},{"text":"٣٧٥٠٠- عن حسيل بن خارجة الأشجعى قال: قدمت المدينة فى جلب أبيعه فأتى بى إلى رسول الله - ﷺ - فقال: يا حسيل هل لك أن أعطيك عشرين صاع تمر على أن تدل أصحابى هؤلاء على طريق خيبر ففعلت، فلما قدم رسول الله - ﷺ - خيبر أتيته فأعطانى العشرين صاع تمر، ثم أتى بى إليه، فقاللى: يا حسيل إنى لم أوت بامرئ ثلاثا فلم يسلم، فخرج الحبل من عنقه الأصفر قال: فأسلمت (الطبرانى، وأبو نعيم) [كنز العمال ٣٠١٢٣]\nأخرجه الطبرانى (٤/٣٣، رقم ٣٥٦٨) .\n\n<span data-type='title' id=toc-425>مسند الحسين</span>\n٣٧٥٠١- عن الحسين: أن رسول الله - ﷺ - قال لفاطمة أبشرى المهدى منك (ابن عساكر، وفيه موسى بن محمد البلقاوى عن الوليد بن محمد الموقرى كذابان) [كنز العمال ٣٩٦٥٣]\nأخرجه ابن عساكر (١٩/٤٧٥) .\n٣٧٥٠٢- عن عبيد الله بن الحر: أنه سأل الحسين بن على أعهد إليك رسول الله - ﷺ - فى سيرك هذا شيئا قال لا (ابن عساكر) [كنز العمال ٣٧٧١٨]","vol":"34","page":359},{"text":"أخرجه ابن عساكر (٣٧/٤١٧) .\n٣٧٥٠٣- عن فاطمة بنت الحسين عن أبيها: أوصى رسول الله - ﷺ - عند موته بثلاث أوصى أن ينفذ حبيش أسامة ولا يسكن معه المدينة إلا أهل دينه قال محمد ونسيت الثالثة (الطبرانى) [كنز العمال ٣٠٢٧٠]\nأخرجه الطبرانى (٣/١٣٠، رقم ٢٨٩١) .\n٣٧٥٠٤- عن طاوس قال قال ابن عباس: جاءنى حسين يستشيرنى فى الخروج إلى العراق فقلت: لولا أن يرزؤا بك لشبثت يدى فى شعرك، إلى أين تخرج إلى قوم قتلوا أباك وطعنوا أخاك وكان الذى سخى بنفسه عنه أن قال لى: إن هذا الحرم يستحل برجل ولأن أقتل فى أرض كذا وكذا أحب إلى من أن أكون أنا هو (ابن أبى شيبه) [كنز العمال ٣٧٧١٩]\nأخرجه ابن أبى شيبة (٧/٤٧٧، رقم ٣٧٣٦٤) .","vol":"34","page":360},{"text":"٣٧٥٠٥- عن الحسين بن على قال: خبأ النبى - ﷺ - لابن صياد دخانا فسأله عما خبأ له فقال: دخ، فقال: اخسأ فلن تعدو أصلك. فلما ولى رسول الله - ﷺ - قال لقوم: وماذا قال قال بعضهم: دخ. وقال بعضهم بل: ذخ. فقال رسول الله - ﷺ -: هذا وأنتم معى تختلفون فأنتم بعدى أشد اختلافا (الطبرانى) [كنز العمال ٣٩٧١٣]\nأخرجه الطبرانى (٣/١٣٥، رقم ٢٩٠٩) .\n٣٧٥٠٦- عن الحسين قال: خبأ النبى - ﷺ - لابن صياد دخانا فسأله عما خبأ له فقال دخ قال اخسأ فلن تعدو قدرك فلما ولى قال النبى - ﷺ - ما قال فقال بعضهم دخ وقال بعضهم بل قال ذخ فقال النبى - ﷺ - قد اختلفتم وأنا بين أظهركم وأنتم بعدى أشد اختلافا (الطبرانى) [كنز العمال ٣٩٧١٣]\nأخرجه الطبرانى (٣/١٣٤، رقم ٢٩٠٨) .","vol":"34","page":361},{"text":"٣٧٥٠٧- عن بشر بن غالب عن الحسين بن على قال: رأيت النبى - ﷺ - يشرب وهو قائم (ابن جرير) [كنز العمال ٤١٨٢١]\n٣٧٥٠٨- عن أبى حازم الأشجعى قال: رأيت حسين بن على قدم سعيد بن العاص على الحسن بن على فصلى عليه ثم قال: لولا أنها السنة ما قدمتك وسعيد أمير على المدينة يومئذ (الطبرانى، وأبو نعيم، وابن عساكر) [كنز العمال ٤٢٨٤٦]\nأخرجه الطبرانى (٣/١٣٦، رقم ٢٩١٢) .\n٣٧٥٠٩- عن أبى العطار طارق بن مطرف بن طارق الطائى الحمصى حدثنى أبى ثنا صمصامة وضنينة ابنا الطرماح قالا ثنا أبونا الطرماح قال: سمعت الحسين بن على يقول كنا مع النبى - ﷺ - فى الطواف فأصابتنا السماء فالتفت إلينا فقال ائتنفوا العمل فقد غفر لكم ما مضى (الشيرازى فى الألقاب، وابن عساكر وقال: غريب جدًّا لم أكتبه إلا من هذا الوجه) [كنز العمال ١٢٤٩٨]\nأخرجه ابن عساكر (٢٤/٤٣٤) .","vol":"34","page":362},{"text":"٣٧٥١٠- عن محمد بن عمرو بن حسن قال كنا مع الحسين بنهر كربلاء فنظر إلى شمر بن ذى الجوشن فقال: صدق الله ورسوله قال رسول الله - ﷺ - كأنى أنظر إلى كلب أبقع يلغ فى دماء أهل بيتى وكان شمر أبرص (ابن عساكر) [كنز العمال ٣٧٧١٧]\nأخرجه ابن عساكر (٥٥/١٦) .\n٣٧٥١١- كان رسول الله - ﷺ - أحسن ما خلق الله خلقا (ابن عدى، وابن عساكر) [كنز العمال ١٨٦٩٤]\nأخرجه ابن عدى (٦/٣٤١)، وابن عساكر (٣/٣٨٤) .\n٣٧٥١٢- قال الزبير بن بكار حدثنى إبراهيم بن حمزة حدثنى محمد بن عثمان بن أبى حرملة مولى بنى عثمان عن حسين بن على قال: كان ممن ثبت مع رسول الله - ﷺ - يوم حنين العباس وعلى وأبو سفيان بن الحارث وعقيل بن أبى طالب وعبد الله بن الزبير بن عبد المطلب والزبير بن العوام وأسامة بن زيد (ابن عساكر) [كنز العمال ٣٠٢١٤]\nأخرجه ابن عساكر (٢٦/٢٩٩) .","vol":"34","page":363},{"text":"٣٧٥١٣- عن محمد بن عثمان بن حرملة مولى بنى عثمان عن حسين بن على قال: كان ممن ثبت مع النبى - ﷺ - يوم حنين العباس وعلى وأبو سفيان بن الحارث وعقيل بن أبى طالب وعبد الله بن الزبير بن عبد المطلب والزبير بن العوام وأسامة بن زيد (ابن عساكر) [كنز العمال ٣٠٢١٥]\nأخرجه ابن عساكر (٢٦/٢٩٩) .\n٣٧٥١٤- عن محمد بن على بن الحسين: اللهم إنك ترى ولا نرى وأنت بالمنظر الأعلى وإليك الرجا وأن لك الآخرة والأولى اللهم إنا نعوذ بك من أن نذل ونخزى (ابن أبى شيبه عن الحسين بن على أنه كان يقوله فى قنوت الوتر)\nأخرجه ابن أبى شيبة (٢/٩٥، رقم ٦٨٩١) .\n\n<span data-type='title' id=toc-426>مسند حسين بن السائب الأنصارى</span>","vol":"34","page":364},{"text":"٣٧٥١٥- عن حسين بن السائب قال: لما كان ليلة العقبة أو ليلة بدر قال رسول الله - ﷺ - لمن معه: كيف تقاتلون فقام عاصم بن ثابت بن الأفلح فأخذ القوس وأخذ النبل فقال: أى رسول الله إذا كان القوم قريبا من مائتى ذراع أو نحو ذلك كان الرمى بالقسى، وإذا دنا القوم حتى تنالنا وتنالهم الحجارة كانت المراضخة بالحجارة، فإذا دنا القوم حتى تنالنا وتنالهم الرماح كانت المداعسة بالرماح حتى تنقصف، فإذا انقصفت وضعنا، فأخذ السيف فتقلد واستل السيف وكانت السلة والمجالدة بالسيوف، فقال رسول الله - ﷺ -: بهذا أنزلت الحرب، من قاتل فليقاتل قتال عاصم (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٩٩٦٥]\nذكره الحافظ فى الإصابة (٢/٢١١، ترجمة ٢٠٩٩) .\n\n<span data-type='title' id=toc-427>مسند حشرج</span>","vol":"34","page":365},{"text":"٣٧٥١٦- عن إسحاق بن الحارث مولى هبار القرشى: رأيت حشرجا رجلا من أصحاب النبى - ﷺ - أنه أخذه النبى - ﷺ - فوضعه فى حجره ومسح على رأسه ودعا له (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٩٩٢]\nأخرجه ابن عساكر (٨/١٩٨) .\n\n<span data-type='title' id=toc-428>مسند حصين بن جندب</span>\n٣٧٥١٧- عن جندب بن أبى جندب عن أبيه حصين بن جندب قال: كنا مع النبى - ﷺ - فشكا إليه قوم فقالوا: إنما نمنا عن الصلاة حتى طلعت الشمس، فأمرهم أن يؤذنوا ويقيموا فإن ذلك من الشيطان ويتعوذوا بالله من الشيطان (أبو نعيم) [كنز العمال ٢٢٦٨٣]\n\n<span data-type='title' id=toc-429>مسند حصين بن رمن النهشلى</span>\n٣٧٥١٨- عن غسان بن الأغر ثنا عمى زياد بن الحصين النهشلى عن أبيه حصين بن أوس قال: قدمت المدينة بابل فقلت: يا رسول الله مر أهل الوادى أن يعينونى ويحسنوا مخالطتى، فأمرهم فأعانوه وأحسنوا مخالطته، ثم دعاه النبى - ﷺ - فمسح يده على وجهه ودعا له (الطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٩٣]","vol":"34","page":366},{"text":"أخرجه الطبرانى (٤/٣٠، رقم ٣٥٥٨) .\n\n<span data-type='title' id=toc-430>مسند حصين بن عبيد والد عمران بن حصين</span>\n٣٧٥١٩- عن عمران بن حصين عن أبيه: أنه أتى النبى - ﷺ - فقال: يا محمد عبد المطلب كان خيرا لقومه منك، كان يطعمهم الكبد والسنام وأنت تنحرهم فقال له النبى - ﷺ - ما شاء الله أن يقول، فقال: ما تأمرنى أن أقول فقال: قل: اللهم قنى شر نفسى واعزم لى على أرشد أمرى، قلت: فما أقول الآن قال: قل: اللهم اغفر لى ما أسررت وما أعلنت ومن أخطأت وما عمدت وما علمت وجهلت (أبو نعيم) [كنز العمال ٣٦٩٩٥]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٢٤٧، رقم ١٠٨٣١) .\n\n<span data-type='title' id=toc-431>مسند حصين بن عوف الخثعمى</span>","vol":"34","page":367},{"text":"٣٧٥٢٠- إن حمل بن مالك بن النابغة كانت تحته ضرتان مليكة وأم عفيف، فرمت إحداهما صاحبتها بحجر فأصابت قبلها فألقت جنينها ميتا وماتت، فرفع ذلك إلى النبى - ﷺ - فجعل ديتها على قوم القاتلة وجعل فى جنينها غرة عبدا أو أمة أو عشرين من الإبل أو مائة شاة، فقال وليها: والله يا نبى الله ما أكل، ولا شرب ولا صاح فاستهل، فمثل ذلك يطل فقال النبى - ﷺ -: لسنا من أساجيع الجاهلية فى شىء (الطبرانى، عن أبى المليح ابن أسامة) [كنز العمال ٤٠٤١٩]\nأخرجه الطبرانى (٤/٩، رقم ٣٤٨٥) .\n٣٧٥٢١- أن أعرابيا أتى النبى - ﷺ - فألقم عينه خصاصة الباب فبصر به النبى - ﷺ - فتوخاه بعود أو حديدة ليفقأ بها عينه فلما أبصر النبى - ﷺ - انقمع فقال: لو ثبت لفقأت عينك (الطبرانى عن أنس) [كنز العمال ٢٥٧١٢]\nأخرجه الطبرانى (١/٢٥٤، رقم ٧٣١) .","vol":"34","page":368},{"text":"٣٧٥٢٢- أن حارثة بن الربيع جاء نظارا يوم أحد وكان غلاما فأصابه سهم غرب فوقع فى ثغرة نحره فقتله فجاءت أمه الربيع فقالت: يا رسول الله قد علمت مكان حارثة منى فإن يكن من أهل الجنة فأصبر، وإلا فسترى قال: يا أم حارثة إنها ليست بجنة واحدة ولكنها جنان كثيرة وهو فى الفردوس الأعلى قالت فسأصبر (الطبرانى عن أنس) [كنز العمال ٣٠٠٤٣]\nأخرجه الطبرانى (٣/٢٣١، رقم ٣٢٣٤) .\n٣٧٥٢٣- أن طلحة بن البراء لما لقى النبى - ﷺ - فجعل يلصق برسول الله - ﷺ - ويقبل قدميه، قال: يا رسول الله مرنى بما أحببت ولا أعصى لك أمرا فعجب لذلك النبى - ﷺ - وهو غلام فقال له عند ذلك: اذهب فاقتل أباك، فخرج موليا ليفعل، فدعاه فقال له: أقبل فإنى لم أبعث بقطيعة رحم، فمرض طلحة بعد ذلك، فأتاه النبى - ﷺ - يعوده فى الشتاء فى برد وغيم، فلما انصرف قال لأهله: لا أرى طلحة إلا حدث فيه الموت فآذنونى به حتى أشهده","vol":"34","page":369},{"text":"وأصلى عليه وعجلوه، فلم يبلغ النبى - ﷺ - بنى سالم بن عوف حتى توفى وجن عليه الليل، فكان فيما قال طلحة: ادفنونى وألحقونى بربى ولا تدعوا رسول الله - ﷺ - فإنى أخاف عليه اليهود أن يصاب فى سببى، فأخبر النبى - ﷺ - حين أصبح، فجاء حتى وقف على قبره فصف الناس معه ثم رفع يديه فقال: اللهم الق طلحة تضحك إليه ويضحك إليك (الطبرانى عن حصين بن وحوح الأنصارى) [كنز العمال ٣٧١٦٠]\nأخرجه الطبرانى (٤/٢٨، رقم ٣٥٥٤) .\n٣٧٥٢٤- عن موسى بن عبيدة أخى عبد الله بن عبيدة عن حصين بن عوف الخثعمى: أنه قال لرسول الله - ﷺ -: إن أبى كبير ضعيف وقد علم شرائع الإسلام لا يستمسك على بعير، فأحج عنه قال: أرأيت لو كان على أبيك دين أكنت قاضيا عنه قال: نعم، قال: فدين الله أحق، قال: فحج عنه ابنه وهو حى (الطبرانى، وأبو نعيم) [كنز العمال ١٢٨٥١]\nأخرجه الطبرانى (٤/٢٦، رقم ٣٥٥٠)","vol":"34","page":370},{"text":"٣٧٥٢٥- عن ابن عباس قال حدثنى الحصين بن عوف قال: قلت يا رسول الله إن أبى أدركه الحج ولا يستطيع أن يحج إلا معترضا فصمت ساعة ثم قال حج عن أبيك (الحسن بن سفيان، وابن جرير، والطبرانى، وأبو نعيم) [كنز العمال ١٢٨٥٠]\nأخرجه الطبرانى (٤/٢٦، رقم ٣٥٤٩) .\n٣٧٥٢٦- وردنا على رسول الله - ﷺ - وهو يصلى الغداة والنجوم شابكة فى السماء (الطبرانى عن قيلة بنت مخرمة) [كنز العمال ٢٢٠١٠]\nأخرجه الطبرانى (٣/٣٠٢، رقم ٣٤٦٩) .\n٣٧٥٢٧- وافينا رسول الله - ﷺ - يوم الجمعة فسألنا من نحن فقلنا بنو عبد مناف فقال أنتم بنو عبد الله (الطبرانى عن جهم البلوى) [كنز العمال ١٤٢٧]\nأخرجه الطبرانى (٢/٢٧٥، رقم ٢١٥٥) .\n٣٧٥٢٨- وضأت رسول الله - ﷺ - فمسح على خفيه بعد ما أنزلت سورة المائدة (الطبرانى عن جرير)\nأخرجه الطبرانى (٢/٣٥٤، رقم ٢٤٩٠) .","vol":"34","page":371},{"text":"٣٧٥٢٩- وفد المقدام بن معديكرب وعمرو بن الأسود إلى قنسرين فقال معاوية للمقدام: أعلمت أن الحسن بن على توفى فاسترجع المقدام: فقال له معاوية: أتراها مصيبة قال: ولم لا أراها مصيبة وقد وضعه رسول الله - ﷺ - فى حجره فقال: هذا منى، وحسين من على (الطبرانى عن خالد بن معدان) [كنز العمال ٣٧٦٦١]\nأخرجه الطبرانى (٣/٤٣، رقم ٢٦٢٨) .\n٣٧٥٣٠- وفد إلى رسول الله - ﷺ - فاستقطعه الملح الذى بمأرب فقطعه له، فلما أن ولى قال رجل من أهل المجلس، أتدرى ما قطعت له إنما قطعت له الماء العد فانتزع منه، قال: وسألته عما يحمى من الأراك، قال: ما لم تنله أخفاف الإبل (أبو داود، والترمذى - غريب - وابن ماجه عن أبيض بن حمال) [كنز العمال ٣٦٩٩٤]\nأخرجه أبو داود (٣/١٧٤، رقم ٣٠٦٤)، والترمذى (٣/٦٦٤، رقم ١٣٨٠)، والنسائى فى الكبرى (٣/٤٠٦، رقم ٥٧٦٨) .","vol":"34","page":372},{"text":"٣٧٥٣١- وفد إلى رسول الله - ﷺ - فبايعه بيعة الإسلام وصدق إليه صدقة ماله وأقطعه النبى - ﷺ - مياها عدة بالمروت وإسناد أجراد منها أصهب ومنها الماعرة ومنها أهوى ومنها المهاد ومنها السديرة وشرط النبى - ﷺ - على حصين بن مشمت فيما قطع له أن لا يقطع مرعاه ولا يباع ماؤه، وشرط النبى - ﷺ - على حصين بن مشمت أن لا يبيع ماءه ولا يمنع فضله فقال زهير بن عاصم بن حصين شعرا:\nإن بلادى لم تكن أملاسا بهن خط القلم الأنقاسا\nمن النبى حيث أعطى الناسا فلم يدع لبسا ولا التباسا\n(الطبرانى، وأبو نعيم عن حصين بن مشمت الحمانى) [كنز العمال ٣٠٣٢٠]\nأخرجه الطبرانى (٤/٢٩، رقم ٣٥٥٥) .\n٣٧٥٣٢- وقت رسول الله - ﷺ - لأهل المدائن العقيق ولأهل البصرة ذات عرق ولأهل المدينة ذا الحليفة ولأهل الشام الجحفة (الطبرانى عن أنس) [كنز العمال ١٢٤٤١]\nأخرجه الطبرانى (١/٢٥٠، رقم ٧٢١) .","vol":"34","page":373},{"text":"٣٧٥٣٣- وقف رسول الله - ﷺ - على بيت فاطمة فسلم فخرج إليه الحسن أو الحسين، فقال له رسول الله - ﷺ -: ارق بأبيك عين بقه وأخذ بأصبعيه، فرقى على عاتقه، ثم خرج الآخر الحسن أو الحسين مرتفعة إحدى عينيه فقال له رسول الله - ﷺ -: مرحبا بك ارق بأبيك أنت عين البقة - وأخذ بأصبعيه، فاستوى على عاتقه الآخر، وأخذ رسول الله - ﷺ - بأفقيتهما حتى وضع أفواههما على فيه ثم قال: اللهم إنى أحبهما فأحبهما وأحب من يحبهما (الطبرانى عن أبى هريرة) [كنز العمال ٣٧٧٠٠]\nأخرجه الطبرانى (٣/٤٩، رقم ٢٦٥٢) .\n\n<span data-type='title' id=toc-432>مسند حصين بن يزيد الكلبى</span>","vol":"34","page":374},{"text":"٣٧٥٣٤- عن سيف عن بدر بن الخليل عن عثمان بن قطبة عن نفر من بنى أسد أتوه أحدهم: أن طليحة قد خرج فى عهد النبى - ﷺ - فنزل بسميراء ودعا الناس إلى أمره، وأرسل إلى النبى - ﷺ - يوادعه فأرسل النبى - ﷺ - ضرار بن الأزور فقدم على سنان ابن أبى سنان وعلى قضاعة، ثم أتى بنى ورقاء من بنى الصيداء وفيهم بنت الصيداء وغيرها بكتاب النبى - ﷺ - وأمره إلى عوف بن فلان فأجابه وقبل أمره، وراسلوا كل مسلم ثبت على إسلامه، وعسكر المسلمون بواردات واجتمعوا إلى سنان وقضاعة وضرار وعوف فعسكر الكافرون بسميراء واجتمعوا إلى طليحة، واجتمع عوف وسنان وقضاعة على أن دسوا لطليحة مخنف بن السليل فلما دفع إليهم أرسل إليه فأعطاه سيفه فشحذه له ثم قام إليه فطبق به هامته فما حصه وخر طليحة مغشيا عليه وأخذوه فقتلوه فلما أفاق طليحة قال: هذا عمل ضرار وعوف فأما سنان وقضاعى فإنهما تابعان لهما فى هذا الشأن (ابن","vol":"34","page":375},{"text":"عساكر) [كنز العمال ٣٩٥٨٢]\nأخرجه ابن عساكر (٢٥/١٥٤) .\n٣٧٥٣٥- عن سيف عن طليحة بن الأعلم عن حبيب بن ربيعة الأسدى عن عمارة بن بلال الأسدى قال: ارتد طليحة فى حياة النبى - ﷺ - وادعى النبوة، فوجه النبى - ﷺ - ضرار بن الأزور إلى عماله على بنى أسد فى ذلك وأمره بالقيام، فقام فى ذلك وجميع من بعث إليه فى مثل ذلك فأشجوا طليحة وأخافوه، ونزل المسلمون بواردات ونزل المشركون بسميراء، فما زال المسلمون فى نماء وما زال المشركون فى حتى هم ضرار بالسير إلى طليحة ولم يبق إلا أخذه سلما إلا ضربة كان ضربها بالجراز فنبا عنه فشاعت فى الناس وأتى المسلمين وهم على ذلك موت النبى - ﷺ - وقال ناس من الناس لتلك الضربة: إن السلاح لا تحيك فى طليحة، فما أمسى المسلمون من ذلك اليوم حتى عرفوا النقصان وأرفض الناس إلى طليحة واستطار أمره (ابن عساكر) [كنز العمال ٣٩٥٨٣]\nأخرجه ابن عساكر (٢٥/١٥٦) .","vol":"34","page":376},{"text":"٣٧٥٣٦- عن سيف بن عمير عن سعيد بن عبيد بن يعقوب عن أبى ماجد الأسدى عن الحضرمى بن عامر الأسدى قال: سألت عن أمر طليحة بن خويلد فقال: وقع بنا الخبر مرجع النبى - ﷺ -، ثم بلغنا أن مسيلمة قد غلب على اليمامة وأن الأسود قد غلب على اليمن، فلم نلبث إلا قليلا حتى ادعى طليحة النبوة وعسكر بسميراء، واتبعه العوام واستكثف أمره وبعث حبالا ابن أخيه إلى النبى - ﷺ - يدعوه إلى الموادعة ويخبره خبره، وقال حبال: إن الذى يأتيه ذو النون، فقال النبى - ﷺ -: لقد سمى ملكا، فقال حبال: أنا ابن خويلد، فقال النبى - ﷺ -: قتلك الله وحرمك الشهادة ورده كما جاء، فقتل حبال فى الردة. قال سيف: وقال الكلبى: وبلغ رسول الله - ﷺ - فى بعض ما كان يقول قوله يأتينى ذو النون، الذى لا يكذب ولا يخون، ولا يكون كما يكون قال ذكر ملكا عظيم الشأن (ابن عساكر) [كنز العمال ٣٩٥٨١]","vol":"34","page":377},{"text":"أخرجه ابن عساكر (٢٥/١٥٤) .\n٣٧٥٣٧- عن الحصين بن يزيد الكلبى قال: ما رأيت النبى - ﷺ - ضاحكا ما كان إلا تبسما وربما شد النبى - ﷺ - الحجر على بطنه من الجوع (ابن منده، وأبو نعيم، وابن عساكر) [كنز العمال ١٨٦٣٦]\nأخرجه ابن عساكر (١٨/١٥٢) .\n\n<span data-type='title' id=toc-433>مسند الحكم والد شيت</span>\n٣٧٥٣٨- عن شبيث بن الحكم عن أبيه: أن رجلا من أسلم أصيب فرقاه النبى - ﷺ - (أبو نعيم) [كنز العمال ٢٨٥٢٨]\nذكره الحافظ فى الإصابة (٢/١١٠، ترجمة ١٧٩٥) .\n\n<span data-type='title' id=toc-434>مسند الحكم والد عبد الله الأنصارى جد مطيع</span>\n٣٧٥٣٩- عن محمد بن القاسم الأسدى قال حدثنى مطيع أبو يحيى الأنصارى وكان شيخا عابدا قال حدثنى أبى عن جده قال: كان رسول الله - ﷺ - إذا قام على المنبر يوم الجمعة استقبلنا بوجهه (أبو نعيم) [كنز العمال ٢٣٣٣٠]\nذكره الحافظ فى الإصابة (٢/١١١، ترجمة ١٧٩٨) .\n\n<span data-type='title' id=toc-435>مسند الحكم بن الحارث السلمى</span>","vol":"34","page":378},{"text":"٣٧٥٤٠- عن الحكم بن الحارث السلمى قال: إذا دفنتمونى ورششتم على قبرى الماء فقوموا على قبرى واستقبلوا القبلة وادعوا لى (أبو نعيم) [كنز العمال ٣٧٠٠٨]\nأخرجه أيضًا: الطبرانى (٣/٢١٥، رقم ٣١٧١) .\n٣٧٥٤١- عن الحكم بن الحارث قال: بعثنى رسول الله - ﷺ - مع السلف فمر بى وقد تخلفت ناقتى وأنا أضربها فقال: لا تضربها، وقال رسول الله - ﷺ -: حل، فقامت فسارت مع الناس (الحسن بن سفيان، والطبرانى، وأبو نعيم) [كنز العمال ٣٧٠٠٦]\nأخرجه الطبرانى (٣/٢١٥، رقم ٣١٧٠) .\n٣٧٥٤٢- عن الحكم بن الحارث السلمى قال: غزوت مع رسول الله - ﷺ - سبع غزوات آخرهن حنين وسمعته يقول من أخذ من طريق المسلمين شبرا جاء به بحمله من سبع أرضين (نعيم) [كنز العمال ٣٠٣٧٨]\nأخرجه أيضًا: ابن سعد (٧/٧٦) .","vol":"34","page":379},{"text":"٣٧٥٤٣- عن خبيب بن حرم السلمى قال: كان عطاء عمى ألفين، فإذا خرج عطاؤه قال لغلامه: انطلق فاقض قضاء ما علينا، فإنى سمعت رسول الله - ﷺ - يقول: من ترك دينارا فكية ومن ترك دينارين فكيتان (أبو نعيم) [كنز العمال ٣٧٠٠٧]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٩٨، رقم ١٤١٥) .\n\n<span data-type='title' id=toc-436>مسند الحكم بن العاص بن أمية بن عبد شمس</span>\n٣٧٥٤٤- عن قيس بن جبير قال قالت بنت الحكم قلت لجدى الحكم: ما رأيت قوما كانوا أعجز ولا أسوأ رأيا فى أمر رسول الله - ﷺ - منكم يا بنى أمية قال: لا تلومينا يا بنية إنى لا أحدثك إلا ما رأيت بعينى هاتين، قلنا: والله ما نزال نسمع قريشا: يصلى هذا الصابئ فى مسجدنا تواعدوا له حتى تأخذوه، فتواعدنا إليه، فلما رأيناه سمعنا صوتا ظننا أنه ما بقى بتهامة جبل إلا تفتت علينا، فما عقلنا حتى قضى صلاته ورجع إلى أهله، ثمن تواعدنا ليلة أخرى، فلما جاء نهضنا إليه فرأيت الصفا والمروة","vol":"34","page":380},{"text":"التقتا إحداهما بالأخرى فحالتا بيننا وبينه، فوالله ما نفعنا ذلك (الطبرانى، وأبو نعيم) [كنز العمال ٣٥٣٩٧]\nأخرجه الطبرانى (٣/٢١٣، رقم ٣١٦٦) .\n\n<span data-type='title' id=toc-437>مسند الحكم بن حزن الكلفى</span>\n٣٧٥٤٥- عن الحكم بن حزن الكلفى قال: قدمت على عهد رسول الله - ﷺ - سابع سبعة، أوتاسع تسعة، فأذن لنا، فدخلنا، فقلنا: يا رسول الله - ﷺ - أتيناك لتدعو لنا بخير، فدعا لنا بخير، وأمر بنا فأنزلنا، وأمر لنا بشىء من تمر والشان إذ ذاك دون، فلبثنا بها أياما شهدنا بها الجمعة مع النبى - ﷺ -، فقام متوكئا على قوس أو عصا، فحمد الله، وأثنى عليه كلمات خفيفات طيبات مباركات، ثم قال: أيها الناس إنكم لن تطيقوا، ولن تفعلوا، كل ما أمرتم ولكن سددوا وأبشروا (أبو نعيم) [كنز العمال ٨٤١٦]\nأخرجه أيضًا: ابن سعد (٥/٥١٦) .\n\n<span data-type='title' id=toc-438>مسند الحكم بن رافع بن سنان</span>","vol":"34","page":381},{"text":"٣٧٥٤٦- عن جعفر بن عبد الله بن الحكم بن رافع قال: رآنى الحكم وأنا غلام أكل من ها هنا وها هنا فقال لى ياغلام لا تأكل هكذا كما يأكل الشيطان إن النبى - ﷺ - كان إذا أكل لم تعد أصابعه بين يديه (أبو نعيم» [كنز العمال ٤١٧٠١]\nذكره الحافظ فى الإصابة (٢/١٠١، ترجمة ١٧٧٧) .\n٣٧٥٤٧- عن عمر بن الحكم بن رافع بن سنان قال حدثنى بعض عمومتى وآبائى: أنه كانت عندهم ورقة يتوارثونها فى الجاهلية حتى جاء الإسلام، فلما قدم النبى - ﷺ - المدينة جئنا بها فقرئت عليه فإذا فيها: بسم الله وقوله الحق، وقول الظالمين فى تباب هذا ذكر أمة تأتى فى آخر الزمان يأتزرون على أوساطهم، ويغسلون أطرافهم، ويخوضون البحار إلى أعدائهم، فيهم صلاة لو كانت فى قوم نوح ما أهلكوا بالطوفان، ولو كانت فى عاد ما أهلكوا بالريح، ولو كانت فى ثمود ما أهلكوا بالصيحة، بسم الله وقوله الحق، فقال رسول الله - ﷺ -: ضعوها بين ظهرى","vol":"34","page":382},{"text":"ورق المصحف (أبو نعيم) [كنز العمال ٣٧٨٨٥]\nأخرجه أيضًا: محمد بن نصر فى تعظيم قدر الصلاة (١/٢٢٩، رقم ٢١١) .\n\n<span data-type='title' id=toc-439>مسند الحكم بن سعيد بن العاص بن أمية بن عبد شمس</span>\n٣٧٥٤٨- عن الحكم بن سعيد بن العاص قال أتيت رسول الله - ﷺ - لأبايعه فقال: ما اسمك قلت: الحكم، قال: بل أنت عبد الله، فقلت: أنا عبد الله يا رسول الله (أبو نعيم) [كنز العمال ٣٦٩٩٩]\nأخرجه أيضًا: الضياء (٩/٤١٩، رقم ٣٩١) .\n\n<span data-type='title' id=toc-440>مسند الحكم بن سفيان الثقفى</span>\n٣٧٥٤٩- عن الحكم بن سفيان: أنه رأى النبى - ﷺ - بال ثم توضأ ثم أخذ كفا من ماء فنضح به فرجه (سعيد بن منصور، وابن أبى شيبه، وأبو نعيم) [كنز العمال ٢٦٩١٤]\nأخرجه ابن أبى شيبة (١/١٥٥، رقم ١٧٨١) .\n\n<span data-type='title' id=toc-441>مسند الحكم بن عمرو الغفارى</span>","vol":"34","page":383},{"text":"٣٧٥٥٠- عن دلجة بن قيس: أن رجلا قال للحكم الغفارى أتذكر يوم نهى رسول الله - ﷺ - عن النقير وعن المقير وعن الدباء والحنتم قال نعم وقال الآخر وأنا أشهد على ذلك (الحسن بن سفيان، وأبو نعيم) [كنز العمال ١٣٨١٨]\nأخرجه أيضًا: أحمد (٤/٢١٣، رقم ١٧٨٩٣) .\n٣٧٥٥١- عن الحسن: أن زيادا استعمل الحكم بن عمرو الغفارى على جيش، فلقيه عمران بن حصين فقال: هل تدرى فيما جئتكم أما تذكر أن رسول الله - ﷺ - لما بلغه الذى قال له أميره قم فقع فى النار فقام الرجل ليقع فيها فأدرك فأمسك فقال النبى - ﷺ -: لو وقع فيها لدخل النار لا طاعة لأحد فى معصية الله قال: بلى قال: فإنما أردت أن أذكرك هذا الحديث (أبو نعيم) [كنز العمال ١٤٤٠٠]\nأخرجه أيضًا: الحاكم (٣/٥٠١، رقم ٥٨٧٠) .","vol":"34","page":384},{"text":"٣٧٥٥٢- عن ابن جريج قال حدثنى غير واحد عن أبى هريرة: أنه سمع رجلا ذكروا أنه الحكم الغفارى أنه قال: يا طاعون خذنى إليك قال أبو هريرة: يا فلان أما سمعت رسول الله - ﷺ - يقول: لا يدعو أحدكم بالموت فإنه لا يدرى على أى شىء هو منه، قال: بلى، ولكن سمعت رسول الله - ﷺ - يذكر ستا أخشى أن يدركنى بعضهن، قال أبو هريرة: وما هى قال: بيع الحكم، وإضاعة الدم، وإمارة السفهاء، وكثرة الشرط، وقطيعة الرحم، وناس يتخذون القرآن مزامير يتغنون به (عبد الرزاق) [كنز العمال ٣١٣٥٦]\nأخرجه عبد الرزاق (٢/٤٨٨، رقم ٤١٨٦) .\n٣٧٥٥٣- عن الحسن قال: صلى الحكم الغفارى بأصحابه وقد ركز بين يديه رمحا فمر بين أيديهم كلب أو حمار فانصرف إلى أصحابه فقال أما أنه لم يقطع صلاتى ولكنه قطع صلاتكم (عبد الرزاق) [كنز العمال ٢٢٥٧٩]\nأخرجه عبد الرزاق (٢/١٨، رقم ٢٣١٨) .","vol":"34","page":385},{"text":"٣٧٥٥٤- عن عبد الله بن الصامت قال: صلى الحكم الغفارى بالناس فى سفر وبين يديه عنزة، فمرت حمر بين يدى أصحابه فأعاد بهم الصلاة، فقالوا: أراد أن يصنع كما صنع الوليد بن عقبة إذ صلى بأصحابه الغداة أربعا، ثم قال: أزيدكم فلحقت الحكم فذكرت له ذلك فوقف حتى تلاحق القوم فقال: إنى أعدت بكم الصلاة من أجل الحمر التى مرت بين أيديكم فضربتمونى مثلا لابن أبى معيط وإنى أسأل الله أن يحسن تسييركم، وأن يحسن بلاغكم، وأن ينصركم على عدوكم، وأن يفرق بينى وبينكم، قال: فمضوا فلم يروا فى وجوههم ذلك إلا ما يسرون به، فلما فرغوا مات (عبد الرزاق) [كنز العمال ٢٢٥٨٠]\nأخرجه عبد الرزاق (٢/١٨، رقم ٢٣٢٠) .\n٣٧٥٥٥- عن الحكم بن عمرو الغفارى قال: نهى رسول الله - ﷺ - أن يتوضأ بفضل وضوء المرأة (أبو نعيم) [كنز العمال ٥٧٠١٥]\nأخرجه أيضًا: النسائى (١/١٧٩، رقم ٣٤٣) .","vol":"34","page":386},{"text":"٣٧٥٥٦- عن الحكم الغفارى قال: نهى رسول الله - ﷺ - عن سورة المرأة (أبو نعيم)\nأخرجه أيضًا: الطحاوى (١/٢٤) .\n٣٧٥٥٧- عن ابن سيرين أن عمران بن حصين قال للحكم الغفارى أسمعت النبى - ﷺ - يقول: لا طاعة للمخلوق فى معصية الخالق قال نعم (أبو نعيم) [كنز العمال ١٤٤٠١]\nأخرجه أيضًا: الخطيب (١٠/٢٢) .\n\n<span data-type='title' id=toc-442>مسند الحكم بن عمرو بن الشريد</span>\nقال أبو نعيم مختلف فى صحبته\n٣٧٥٥٨- عن الحكم بن عمرو بن الشريد قال: صليت خلف النبى - ﷺ - فعطس رجل فقلت يرحمك الله فضحك بعض القوم (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٦٩٨٧]\nذكره الحافظ فى الإصابة (٢/١٠٦، ترجمة ١٧٨٥) .\n\n<span data-type='title' id=toc-443>مسند الحكم بن عمير الثمالى</span>\nقال أبو نعيم تفرد بالرواية عنه موسى بن أبى حبيب","vol":"34","page":387},{"text":"٣٧٥٥٩- عن ابن ليلى عن الحكم قال: بعث النبى - ﷺ - معاذا وأمره أن يأخذ من البقر من كل ثلاثين بقرة تبيعا أو تبيعة ومن كل أربعين مسنة فسألوه عن فضل ما بينهما فأبى أن يأخذ حتى سأل النبى - ﷺ - فقال: لا تأخذ شيئا (ابن أبى شيبه) [كنز العمال ١٦٩٣٩]\nأخرجه ابن أبى شيبة (٢/٣٦٤، رقم ٩٩٤١) .\n٣٧٥٦٠- عن موسى بن أبى حبيب عن الحكم بن عمير وكان بدريا قال: صليت خلف النبى - ﷺ - فجهر فى الصلاة ببسم الله الرحمن الرحيم فى صلاة الليل وصلاة الغداة وصلاة الجمعة (أبو نعيم) [كنز العمال ٢٢١٧٩]\nأخرجه أيضًا: الدارقطنى (١/٣١٠) .\n٣٧٥٦١- عن موسى بن أبى حبيب عن الحكم بن عمير قال: قال رسول الله - ﷺ - الأمر المفظع والحمل المضلع والشر الذى لا ينقطع إظهار البدع (الحسن بن سفيان، وأبو نعيم) [كنز العمال ١٦٧٥]\nأخرجه أيضًا: ابن أبى عاصم (١/٢١، رقم ٣٦) .","vol":"34","page":388},{"text":"٣٧٥٦٢- عن موسى بن أبى حبيب عن الحكم بن عمير قال: كان رسول الله - ﷺ - يعلمنا: إذا قمتم إلى الصلاة فكبروا، وارفعوا أيديكم ولا تجوزوا آذانكم، وقولوا: سبحانك اللهم وبحمدك وتبارك اسمك، وتعالى جدك ولا إله غيرك (أبو نعيم) [كنز العمال ٢٢٠٤٨]\nأخرجه أيضًا: الطبرانى (٣/٢١٨، رقم ٣١٩٠) .\n\n<span data-type='title' id=toc-444>مسند الحكم بن مرة</span>\n٣٧٥٦٣- عن شيبة بن مساور عن الحكم بن مرة صاحب رسول الله - ﷺ -: أنه رأى رجلا يصلى فأساء الصلاة، فانفتل فقال له: صل، فقال: قد صليت، قال: صل، قال: قد صليت فأعاد عليه مرارا فقال: والله لتصلين والله لا تعصى الله جهارا (أبو نعيم) [كنز العمال ٢٢٤٢٠]\n\n<span data-type='title' id=toc-445>مسند الحكم أبى مسعود الزرقى</span>","vol":"34","page":389},{"text":"٣٧٥٦٤- عن سليمان بن يسار أنه سمع ابن الحكم الزرقى وهو مسعود يقول: حدثنى أبى أنهم كانوا مع رسول الله - ﷺ - بمنى فسمعوا راكبا وهو يصرخ لا يصومن أحد فإنها أيام أكل وشرب (ابن جرير، وأبو نعيم) [كنز العمال ٢٤٤٣٢]\nأخرجه أيضًا: النسائى فى الكبرى (٢/١٦٦، رقم ٢٨٧٨) .\n\n<span data-type='title' id=toc-446>مسند حكيم بن حزام</span>\n٣٧٥٦٥- عن حكيم قال: أتى النبى - ﷺ - بإناء فيه لبن وعن يمينه رجل من أهل البادية ومن يساره رجل من أصحابه وهو أسن منه فلما قضى النبى - ﷺ - حاجته من الشراب قال: يا فتى هذا لك فتأذن لى فيه فأسقيه قال: هو لى قال: نعم، قال: لن أعطى نصيبى من سؤرك أحدا فناوله النبى - ﷺ - فشرب (الطبرانى) [كنز العمال ٢٥٧٥٨]\nأخرجه الطبرانى (٣/٢٠٠، رقم ٣١٢١) .","vol":"34","page":390},{"text":"٣٧٥٦٦- عن حكيم قال: أعنت بفرسين يوم حنين فأصيبا فأتيت النبى - ﷺ - فقلت أصيب فرساى فأعطنى فأعطانى ثم استزدته فزادنى، ثم قال: يا حكيم إن هذا المال خضرة حلوة ومن سأل الناس أعطوه والسائل منها كالآكل لا يشبع (الطبرانى) [كنز العمال ١٧١٣٧]\nأخرجه الطبرانى (٣/١٩٧، رقم ٣١١٢) .\n٣٧٥٦٧- عن حكيم بن حزام: أن النبى - ﷺ - بعثه يشترى له أضحية بدينار، فاشتراها ثم باعها بدينارين، فاشترى شاة بدينار وجاء بدينار فدعا له النبى - ﷺ - بالبركة وأمره أن يتصدق بالدينار (عبد الرزاق، وابن أبى شيبه) [كنز العمال ٣٦٩٨٢]\nأخرجه عبد الرزاق (٨/١٨٩، رقم ١٤٨٣١) .\n٣٧٥٦٨- عن حكيم بن حزام: أن النبى - ﷺ - قال ألم أنبأ أو لم أخبر أو لم يبلغنى أو كما شاء الله أنك تبيع الطعام قلت: بلى، قال فإذا ابتعت طعاما فلا تبعه حتى تستوفيه (أبو نعيم) [كنز العمال ٩٩١٦]\nأخرجه أيضًا: الطحاوى (٤/٣٨) .","vol":"34","page":391},{"text":"٣٧٥٦٩- عن الزهرى عن عروة عن حكيم بن حزم: أنه قال يا رسول الله رقى كنا نسترقى بها وأدوية كنا نتداوى بها هل تردن من قدر الله فقال: هو من قدر الله (أبو نعيم) [كنز العمال ٢٨٥٢٩]\nأخرجه أيضًا: الحاكم (١/٨٥، رقم ٨٧) .\n٣٧٥٧٠- عن حكيم بن حزام قال: بايعت النبى - ﷺ - على أن لا أخر إلا قائما (الطيالسى، والنسائى، والطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٨١]\nأخرجه النسائى (٢/٢٠٥، رقم ١٠٨٤) والطبرانى (٣/١٩٥، رقم ٣١٠٦)\n٣٧٥٧١- عن حكيم بن حزام قال: بينما نحن عند رسول الله - ﷺ - إذ قال: هل تسمعون ما أسمع قلنا: ما نسمع من شىء قال: إنى أسمع أطيط السماء وما تلام أن تئط وما فيها موضع شبر إلا وعليه جبهة ملك أو قدماه (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٢٩٨٦٦]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٢٢، رقم ٥٩٧) .","vol":"34","page":392},{"text":"٣٧٥٧٢- عن حكيم بن حزام قال: سألت رسول الله - ﷺ - من المال فألحيت عليه، فقال: ما أنكر مسألتك يا حكيم إن هذا المال خضرة حلوة وإنما هو مع ذلك أوساخ أيدى الناس وإن يد الله فوق يد المعطى ويد المعطى فوق يد المعطى ويد المعطى أسفل الأيدى (ابن جرير فى تهذيبه) [كنز العمال ١٧١٣٨]\nأخرجه أيضًا: الحاكم (٣/٥٥١، رقم ٦٠٤٨) .\n٣٧٥٧٣- عن حكيم بن حزام قلت يا رسول الله: إنى اشتريت بيوعا، فما يحل لى منها وما يحرم على قال: يا ابن أخى إذا اشتريت منها بيعا فلا تبعه حتى تقبضه (عبد الرزاق) [كنز العمال ٩٩٦٧]\nأخرجه عبد الرزاق (٨/٣٩، رقم ١٤٢١٤) .\n\n<span data-type='title' id=toc-447>مسند حكيم بن معاوية النميرى</span>\n٣٧٥٧٤- عن حكيم بن معاوية: أنه أتى النبى - ﷺ - فقال يا رسول الله بما أرسلك ربنا قال أن تعبد الله ولا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وكل مسلم من مسلم حرام يا حكيم بن معاوية هذا دينك أينما تكن يكفك (أبو نعيم) [كنز العمال ١٣٧٧]","vol":"34","page":393},{"text":"أخرجه أيضًا: الطبرانى (١٩/٤٢٥، رقم ١٠٣٣) .\n\n<span data-type='title' id=toc-448>مسند حمران بن جابر الحنفى</span>\n٣٧٥٧٥- عن حمران بن جابر وهو أحد الوفد قال: سمعت رسول الله - ﷺ - يقول ويل لبنى أمية ثلاث مرات (ابن منده، وأبو نعيم) [كنز العمال ٣١٧٥٠]\nذكره ابن حجر وعزاه إلى ابن مندة الإصابة (٢/١٢٠، ترجمة رقم: ١٨٢٢) .\n\n<span data-type='title' id=toc-449>مسند حمزة بن عمرو الأسلمى</span>\n٣٧٥٧٦- أكل النبى - ﷺ - أثوار أقط فتوضأ منه (الطبرانى عن أبى طلحة) [كنز العمال ٢٧١٦٧]\nأخرجه الطبرانى (٥/١٠٥، رقم ٤٧٣٤) .\n٣٧٥٧٧- أكلت مع رسول الله - ﷺ - طعاما فقال: كل بيمينك، وكل مما يليك، واذكر اسم الله (الطبرانى، وأبو نعيم من طريق مجاب ابن الحارث عن شريك عن هشام بن عروة عن أبيه عن حمزة بن عمرو الأسلمى قال مجاب هذا خطأ أخطأ فيه شريك أبانه على ابن مسهر عن هشام بن عروة عن أبيه عن عمرو بن سلمة) [كنز العمال ٤١٧٠٢]\nأخرجه الطبرانى (٣/١٦١، رقم ٢٩٩٨) .","vol":"34","page":394},{"text":"٣٧٥٧٨- عن حمزة الأسلمى: أن رسول الله - ﷺ - بعثه فى رهط سرية فقال: إن قدرتم على فلان أو فلان فأحرقوه، ثم قال: إن قدرتم عليه فاقتلوه ولا تحرقوه بالنار، فإنه لا يعذب بالنار إلا رب النار (أبو نعيم) [كنز العمال ١٣٤٤٤]\nأخرجه أيضًا: أبو داود (٣/٥٤، رقم ٢٦٧٣) .\n٣٧٥٧٩- عن قتادة عن سليمان بن يسار عن حمزة الأسلمى: أنه رأى رجلا على جمل آدم وهو يتبع النبى - ﷺ -، ونبى الله - ﷺ - سائر يقول: لا تصوموا هذه الأيام إنها أيام أكل وشرب. قال قتادة: وذكر لنا أن الذى كان ينادى بلال يعنى أيام التشريق (ابن جرير) [كنز العمال ٢٤٤٣٣]\nأخرجه أيضًا: أحمد (٣/٤٩٤، رقم ١٦٠٨١) .\n٣٧٥٨٠- عن حمزة الأسلمى: أنه قال يا رسول الله إنى أجد قوة على الصيام فى السفر فهل على من جناح فقال رسول الله - ﷺ -: هى رخصة، فمن أخذ بها فحسن، ومن أحب أن يصوم فلا جناح عليه (أبو نعيم) [كنز العمال ٢٤٣٧٨]","vol":"34","page":395},{"text":"٣٧٥٨١- رأى حمزة الأسلمى رجلا بمنى يطوف على جمل له آدم يقول: لا تصوموا هذه الأيام أيام التشريق فإنها أيام أكل وشرب ورسول الله - ﷺ - بين أظهرهم (الطبرانى عن حمزة بن عمرو الأسلمى) [كنز العمال ٢٤٤٣٤]\n٣٧٥٨٢- سألت أبى بن كعب عن المعوذتين قال: سألت رسول الله - ﷺ - قال قيل لى قل فقلت فنحن نقول كما قال رسول الله - ﷺ - (أحمد، والبخارى، والنسائى، وابن حبان عن ذر) [كنز العمال ٤٧٣٧]\nأخرجه أحمد (٥/١٢٩، رقم ٢١٢٢٠)، والبخارى (٤/١٩٠٤، رقم ٤٦٩٢)، وابن حبان (٣/٧٧، رقم ٧٩٧) .\n٣٧٥٨٣- سألت النبى - ﷺ - أنعمل فى أمر مستأنف أو أمر قد فرغ منه قال بل فى أمر قد فرغ منه قلت ففيم العمل قال اعملوا فكل ميسر لما خلق له (عبد الله فى زوائده على المسند، والطبرانى عن ذى اللحية الكلابى) [كنز العمال ١٥٩٥]\nأخرجه أحمد (٤/٦٧، رقم ١٦٦٨١)، والطبرانى (٤/٢٣٧، رقم ٤٢٣٥) .","vol":"34","page":396},{"text":"٣٧٥٨٤- سألت النبى - ﷺ - أى الصدقة أفضل قال: ابدأ بمن تعول والصدقة عن ظهر غنى (الطبرانى عن حكيم بن حزام) [كنز العمال ١٧٠٢٧]\nأخرجه الطبرانى (٣/٢٠٣، رقم ٣١٢٩) .\n٣٧٥٨٥- سألت النبى - ﷺ - عن الصوم فقال صم ثلاثة أيام من كل شهر قلت إنى أطيق حتى نازلنى ثم قال صم صيام داود صم يوما وأفطر يوما (الطبرانى عن حكيم بن حزام) [كنز العمال ٢٤٥٥٩]\nأخرجه الطبرانى (٣/٢٠١، رقم ٣١٢٣)\n٣٧٥٨٦- عن حمزة بن عمرو الأسلمى قال: سألت النبى - ﷺ - عن الصوم فى السفر فقال إن شئت فصم وإن شئت فأفطر (أبو نعيم) [كنز العمال ٢٤٣٧٦]\nأخرجه أيضًا: الترمذى (٣/٩١، رقم ٧١١) .\n٣٧٥٨٧- سألت النبى - ﷺ - عن كل شىء حتى سألته عن مسح الحصى فقال واحدة أو دع (عبد الرزاق عن أبى ذر) [كنز العمال ٢٢٦٠٩]\nأخرجه عبد الرزاق (٢/٣٩، رقم ٢٤٠٣)","vol":"34","page":397},{"text":"٣٧٥٨٨- سألت رسول الله - ﷺ - عن الصيام فى السفر فقال أى ذلك أيسر عليك فافعل (الطبرانى، وأبو نعيم عن حمزة بن عمرو الأسلمى) [كنز العمال ٢٤٤٣٥]\nأخرجه الطبرانى (٣/١٥٨، رقم ٢٩٨٨) .\n٣٧٥٨٩- سألت رسول الله - ﷺ - من المال فألححت فأعطانى ثم سألته فأعطانى، ثم قال: ما أنكر مسألتك إن هذا المال خضرة حلوة وإنه أوساخ أيدى الناس فمن أخذه بسخاوة بورك له فيه ومن أخذه بإشراف نفس لم يبارك له فيه وكان كالآكل ولا يشبع يد الله فوق المعطى ويد المعطى فوق يد المعطى ويد المعطى أسفل الأيدى (الطبرانى عن حكيم بن حزام) [كنز العمال ١٧١٣٦]\nأخرجه الطبرانى (٣/١٨٩، رقم ٣٠٨١) .\n٣٧٥٩٠- سألت كبراء أصحاب محمد - ﷺ - وفيهم ابن نوفل فى أى شىء كفن رسول الله - ﷺ - فقالوا: فى حلة حمراء ليس فيها قميص، وجعل فى لحده شق قطيفة كانت لهم (الطبرانى عن أبى إسحاق) [كنز العمال ١٨٨٢٦]","vol":"34","page":398},{"text":"أخرجه الطبرانى (٣/٢٣٩، رقم ٣٢٦٨) .\n٣٧٥٩١- عن حمزة الأسلمى قال: قال رسول الله - ﷺ - رباط شهر فى سبيل الله خير من عبادة ألف (أبو نعيم) [كنز العمال ١١٣٤١]\n٣٧٥٩٢- عن حمزة بن عمرو الأسلمى قال: نفرنا مع رسول الله - ﷺ - فى ليلة ظلماء دحمسة فأضاءت أصابعى حتى جمعوا عليها ظهرهم وما هلك منهم وإذ أصابعى لتنير (أبو نعيم) [كنز العمال ٣٦٩٩٧]\nأخرجه أيضًا: ابن قانع (١/١٦٧) .\n٣٧٥٩٣- عن حمزة بن محمد بن حمزة بن عمرو الأسلمى أن أباه أخبره عن جده قال قلت: يا رسول الله إنى صاحب ظهر أعالجه أسافر عليه وأكريه وإنه ربما صادفنى هذا الشهر يعنى رمضان وأنا أجد القوة وأنا سائر فأحب أن أصوم يا رسول الله أهون على من أن أؤخره فيكون دينا على أفأصوم يا رسول الله أعظم لأجرى أم أفطر قال: أى ذلك شئت يا حمزة (أبو نعيم) [كنز العمال ٢٤٣٧٧]\nأخرجه أيضًا: أبو داود (٢/٣١٦، رقم ٢٤٠٣) .\n\n<span data-type='title' id=toc-450>مسند حمل بن مالك بن النابغة</span>","vol":"34","page":399},{"text":"٣٧٥٩٤- عن ابن عباس قال: قام عمر على المنبر فقال: أذكر الله امرأ سمع رسول الله - ﷺ - قضى فى الجنين فقام حمل بن مالك بن النابغة الهذلى فقال: يا أمير المؤمنين كنت بين ضرتين فضربت إحداهما الأخرى بعود فقتلتها وقتلت ما فى بطنها، فقضى النبى - ﷺ - فى الجنين بغرة عبد أو أمة، فقال عمر: الله أكبر لو لم أسمع بهذا قضينا بغيره (عبد الرزاق، وأبو نعيم) [كنز العمال ٤٠٤٢٠]\nأخرجه عبد الرزاق (١٠/٥٨، رقم ١٨٣٤٣) .\n\n<span data-type='title' id=toc-451>مسند حميد بن ثور الهلالى</span>\n٣٧٥٩٥- عن يعلى بن الأشدق بن جراد حدثنى حميد بن ثور الهلالى: أنه حين أسلم أتى النبى - ﷺ - فأنشده:\nأصبح قلبى من سليمى مقصدا إن خطأ منها وإن تعمدا\n(أبو نعيم) [كنز العمال ٣٦٩٩٦]\nأخرجه أيضًا: الطبرانى (٤/٤٧، رقم ٣٦٠٢)\n\n<span data-type='title' id=toc-452>مسند حنظلة الثقفى</span>","vol":"34","page":400},{"text":"٣٧٥٩٦- عن غضيف بن الحارث عن قدامة وحنظلة الثقفيين قالا: كان رسول الله - ﷺ - إذا ارتفع النهار وذهب كل أحد وانقلب الناس خرج رسول الله - ﷺ - إلى المسجد فركع ركعتين لو أن بنا ينظر هل يرى أحدا ثم ينصرف (أبو نعيم) [كنز العمال ٢٣٤٤٠]\nذكره الحافظ فى الإصابة (٢/١٣٤، ترجمة ١٨٥٩) .\n\n<span data-type='title' id=toc-453>مسند حنظلة بن الربيع الأسدى</span>\n٣٧٥٩٧- عن حنظلة الأسيدى قال: قال رسول الله - ﷺ - لو كنتم كما تكونون عندى لأظلتكم الملائكة بأجنحتها (الطيالسى، وأبو نعيم) [كنز العمال ١٦٩٧]\nأخرجه الطيالسى (ص ١٩١، رقم ١٣٤٥) .","vol":"34","page":401},{"text":"٣٧٥٩٨- عن حنظلة الكاتب الأسيدى وكان من كتاب النبى - ﷺ - قال: كنا عند النبى - ﷺ - فذكرنا الجنة والنار حتى كأنا رأى عين، فقمت إلى أهلى وولدى فضحكت ولعبت فذكرت الذى كنا فيه، فخرجت فلقيت أبا بكر فقلت: نافقت يا أبا بكر. قال: وما ذاك قلت نكون عند النبى - ﷺ - يذكرنا الجنة والنار كأنا رأى عين فإذا خرجنا من عنده عافسنا الأزواج والأولاد الضيعات فنسينا. فقال أبو بكر إنا لنفعل ذلك، فأتيت النبى - ﷺ -، فذكرت له ذلك فقال: يا حنظلة لو كنتم عند أهليكم كما تكونون عندى لصافحتكم الملائكة على فرشكم وفى الطريق، يا حنظلة ساعة وساعة (الحسن بن سفيان، وأبو نعيم) [كنز العمال ١٦٩٦]","vol":"34","page":402},{"text":"٣٧٥٩٩- عن حنظلة قال: كنا مع رسول الله - ﷺ - حين غزا المشركين، فمررنا بامرأة مقتولة ذات خلق اجتمع الناس عليها، فقال رسول الله - ﷺ - ما كانت هذه لتقاتل، ثم قال: إلحق خالد بن الوليد فقل له: لا تقتل ذرية ولا عسيفا (أبو نعيم) [كنز العمال ١١٤٣٤]\nأخرجه أيضًا: ابن ماجه (٢/٩٤٨، رقم ٢٨٤٢) .\n٣٧٦٠٠- عن حنظلة الأسدى قال: كنت أكتب بين يدى النبى - ﷺ - فسمعته يقول من حافظ على الصلوات الخمس المكتوبة على وضوئها ومواقيتها وركوعها وسجودها يرها حقا حرم على النار وفى لفظ وعلم أنه حق وجبت له الجنة (أحمد، والطبرانى، وأبو نعيم، والبيهقى فى شعب الإيمان) [كنز العمال ١٩٠٥١]\nأخرجه أحمد (٤/٢٦٧، رقم ١٨٣٧٢)، والطبرانى (٤/١٢، رقم ٣٤٩٤)، والبيهقى فى شعب الإيمان (٣/٤٦، رقم ٢٨٢٤) .\n\n<span data-type='title' id=toc-454>مسند حنظلة بن حديم بن حنيفة المالكى</span>","vol":"34","page":403},{"text":"٣٧٦٠١- عن ذيال بن عتبة بن حنظلة قال سمعت جدى حنظلة يقول: أتيت النبى - ﷺ - فرأيته يصلى جالسا متربعا وكان رسول الله يعجبه أن يدعو الرجل بأحب أسمائه إليه وأحب كناه (أبو نعيم) [كنز العمال ٢٢٣٢٧]\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤٠٣، رقم ١١٧٩) .\n٣٧٦٠٢- عن الذيال بن عبيد بن حنظلة بن خديم حنيفة سمعت جدى يقول: قال حنيفة لابنه حذيم: اجمع لى بنيك فإنى أريد أن أوصى، فجمعهم ثم قال: جمعتهم يا أبتاه قال فإنى أول ما أوصى به مائة من الإبل التى كنا نسمى المطيبة فى الجاهلية صدقة على يتيمى هذا - فى حجره، قال: اسم اليتيم ضرس بن قطيعة. قال حذيم لأبيه حنيفة: إنى أسمع بنيك يقولون إنما تقر بها عين أبينا فإذا مات اقتسمناها وقسمنا له مثل نصيب بعضنا، قال: أسمعتهم يقولون ذلك قال: نعم، قال: فبينى وبينك رسول الله - ﷺ -، فانطلقنا إليه فإذا هو جالس، فقال: من هؤلاء المقبلون فقالوا: هذا حنيفة","vol":"34","page":404},{"text":"النعم أكثر الناس بعيرا بالبادية، قال: فمن هذان حواليه قالوا: أما الذى عن يمينه فابنه حذيم الأكبر ولا نعرف عن يساره، فلما جاءوا إلى النبى - ﷺ - سلم حنيفة على رسول الله - ﷺ - ثم سلم حذيم، فقال النبى - ﷺ -: يا أبا حذيم ما رفعك إلينا قال: هذا رفعنى - وضرب فخذ حذيم، قال: أو ليس هذا حذيم قال: يا رسول الله إنى رجل كثير المال على ألف بعير وأربعون من الخيل سوى مالى فى البيوت، خشيت أن يفجأنى الموت أو أمر الله فأردت أن أوصى فأوصيت بمائة من الإبل التى كنا نسميها فى الجاهلية المطيبة صدقة على يتيمى هذا - فى حجرته، قال: فرأيت الغضب فى وجه رسول الله - ﷺ - حتى جثا على ركبتيه ثم قال: ألا لا - ثلاث مرار، إنما الصدقة خمس وإلا فعشر وإلا فخمس عشرة وإلا فعشرون وإلا فخمس وعشرون وإلا فثلاثون فإن كثرت فأربعون، قال: فبادره حنيفة قال: فأشهدك يا رسول الله إنها أربعون من","vol":"34","page":405},{"text":"التى كنا نسميها المطيبة فى الجاهلية، قال: فودعه حنيفة، فقال رسول الله - ﷺ -: فأين يتيمك يا أبا حذيم قال: هو ذاك النائم، قال: وكان شبيه المحتلم، فقال النبى - ﷺ -: لعظمت هذه هراوة يتيم، ثم إن حنيفة وبنيه قاموا إلى أباعرهم فقال حذيم: يا رسول الله إن لى بنين كثيرة منهم ذو اللحى ومنهم دون ذلك وهذا أصغرهم وهو حنظلة، قسمت عليه يا رسول الله فقال النبى - ﷺ -: ادن يا غلام فدنا منه فرفع يديه فوضعهما على رأسه ثم قال: بارك الله فيه قال الذيال: فرأيت حنظلة يؤتى بالرجل الوارم وجهه والشاة الوارم ضرعها فيتفل فى كفه ثم يضعها على ضلعته ثم يقول: بسم الله على أثر يد رسول الله - ﷺ -، ثم يمسح الورم فيذهب (أحمد، وابن سعد، والحسن بن سفيان، ويعقوب بن سفيان، وأبو يعلى، والمنجنيقى فى مسنده، والبغوى، والبارودى، وابن قانع، والطبرانى، وأبو نعيم، والضياء) [كنز","vol":"34","page":406},{"text":"العمال ٣٦٩٩٨]\nأخرجه أحمد (٥/٦٧، رقم ٢٠٦٨٤)، وابن سعد (٧/٧١)، وابن قانع (١/٢٠٣)، والطبرانى (٤/٦، رقم ٣٤٧٧) .\n\n<span data-type='title' id=toc-455>مسند حنظلة بن أبى حنظلة الأنصارى</span>\n٣٧٦٠٣- عن جبلة بن سحيم قال: صليت خلف حنظلة الأنصارى إمام مسجد قباء فقرأ فى الركعة الأولى سورة مريم فلما بلغ السجدة سجد (البخارى فى الصحابة، وأبو نعيم) [كنز العمال ٢٢٣٠٧]\nذكره الحافظ فى الإصابة (٢/١٣٤، ترجمة ١٨٥٨) .\n\n<span data-type='title' id=toc-456>مسند حنظلة بن على</span>\n٣٧٦٠٤- عن حنظلة بن على: أن رسول الله - ﷺ - كان يقول اللهم آمن روعتى واستر عورتى واحفظ أمانتى واقض دينى (أبو نعيم) [كنز العمال ٥٠٦٢]\nأخرجه أيضًا: الضياء (٢/٥٩، رقم ٤٣٧) .\n\n<span data-type='title' id=toc-457>مسند حنظلة بن عمرو الأسلمى</span>","vol":"34","page":407},{"text":"٣٧٦٠٥- عن حنظلة بن عمرو الأسلمى: أن رسول الله - ﷺ - بعث سرية وبعث معه إلى رجل من عذرة فقال إن وجدتموه فاحرقوه بالنار فلما تواروا عنه صاح بهم أو أرسل إليهم فقال إن وجدتموه فاقتلوه ولا تحرقوه وإنما يعذب بالنار رب النار (الحسن بن سفيان فى الوحدان، وأبو نعيم) [كنز العمال ١٣٤٤٥]\nأخرجه أيضًا: الطبرانى (٣/١٦٠، رقم ٢٩٩٦) .\n\n<span data-type='title' id=toc-458>مسند حوشب</span>\n٣٧٦٠٦- عن حوشب: أن رجلا من أصحاب النبى - ﷺ - كان له ابن قد أدرك، وكان يأتى مع أبيه إلى رسول الله - ﷺ -، ثم إنه قد توفى فوجد عليه أبوه قريبا من ستة أيام لا يأتى النبى - ﷺ -، فقال النبى - ﷺ -: لا أرى فلانا قالوا: يا رسول الله إن ابنه توفى فوجد عليه، فقال له النبى - ﷺ - لما رآه: أتحب لو أن عندك ابنك كأحسن الصبيان وأكيسهم، أتحب لو أن عندك ابنك كأجرأ الصبيان جرأة، أتحب لو أن عندك ابنك كهلا كأفضل الكهول","vol":"34","page":408},{"text":"وأسراهم، أو يقال لك: ادخل الجنة بثواب ما قد أخذنا منك (ابن منده وقال: غريب، وأبو نعيم، وابن عساكر) [كنز العمال ٤٢٩٦٠]\nأخرجه ابن عساكر (١٢/٤٤٥) .\n\n<span data-type='title' id=toc-459>مسند حوشب ذى ظليم</span>\n٣٧٦٠٧- عن محمد بن عثمان بن حوشب عن أبيه عن جده قال: لما أن أظهر الله محمدا - ﷺ - انتدبت إليه مع الناس فى أربعين فارسا مع عبد شر فقدموا عليه المدينة فقال: أيكم محمد قالوا هذا قال ما الذى جئتنا به فإن يك حقا اتبعناك قال: تقيموا الصلاة وتؤتوا الزكاة وتحقنوا الدماء وتأمروا بالمعروف وتنهوا عن المنكر قال عبد شر إن هذا لحسن جميل مد يدك أبايعك فقال النبى - ﷺ - ما اسمك قال عبد شر قال أنت عبد خير وكتب معه الجواب إلى حوشب ذى ظليم فآمن (أبو نعيم) [كنز العمال ١٥٣١]\nذكره الحافظ فى الإصابة (٢/١٨٥، ترجمة ٢٠٢٠) .\n\n<span data-type='title' id=toc-460>مسند حوط بن قراوش بن حصين</span>","vol":"34","page":409},{"text":"٣٧٦٠٨- عن حاتم بن الفضل بن سالم بن جون بن غياث بن حوط بن قرواش بن حصين بن ثمامة بن شبت بن حدر حدثنى أبى فضل بن سالم أن أباه سالما حدثه عن جون بن غياث عن غياث بن حوط عن أبيه قال: وردت على النبى - ﷺ - أنا ورجل من بنى عدى يقال له واقد وكان ذلك أول ما أسلم الحديث بطوله (أبو نعيم) [كنز العمال ٣٧٠١١]\nذكره الحافظ فى الإصابة (٢/١٤٢، ترجمة ١٨٧٩) .\n\n<span data-type='title' id=toc-461>مسند حويطب بن عبد العزى بن أبى قيس القرشى العامرى</span>\n٣٧٦٠٩- أبو نعيم ثنا أبو بكر محمد بن الحسن بن كوثر ثنا إسماعيل بن إسحاق ثنا مسدد حدثنا عبد الوارث عن حسين المعلم عن عبد الله بن يزيد حدثنى حويطب بن عبد العزى: أن رفقة أقبلت من مصر فيها جرس فأمر النبى - ﷺ - أن يقطعوه فمن ثم كره الجرس وقال: إن الملائكة لا تصحب رفقة فيها جرس [كنز العمال ١٧٦٢٩]\nأخرجه أيضًا: الطبرانى (٤/٢٢١، رقم ٤١٩٠) .","vol":"34","page":410},{"text":"٣٧٦١٠- عن عبد الرحمن بن أبى سفيان بن حويطب عن أبيه عن جده قال: قدمت من عمرتى فقال لى أهلى: أعلمت أن أبا بكر بالموت فأتيته فى ثياب سفرى فأجده لما به، فقلت: السلام عليك فقال: وعليك السلام وعيناه تذرفان، فقلت: يا خليفة رسول الله كنت أول من أسلم، وثانى اثنين فى الغار، وصدقت هجرتك، وحسنت نصرتك، ووليت المسلمين فأحسنت صحبتهم واستعملت خيرهم، قال: وحسن ما فعلت قلت: نعم، قال: فأنا لله والله أشكر له وأعلم ولا يمنعنى ذلك من أن أستغفر الله، فما خرجت حتى مات (ابن عساكر، وقال: هذا الحديث شبيه بالمسند قال وإنما أخرجته لأنى لا أعلم له حديثا مسندا سمعه من النبى - ﷺ - قال ابن معين لا أحفظ عن حويطب بن عبد العزى عن النبى - ﷺ - شيئا) [كنز العمال ٣٥٧٣٣]\nأخرجه ابن عساكر (١٥/٣٤٩) .","vol":"34","page":411},{"text":"٣٧٦١١- عن أبى نجيح عن أبيه عن حويطب بن عبد العزى قال: كنا جلوسا بفناء الكعبة فى الجاهلية فأتت امرأة البيت تعوذ من زوجها، فجاء زوجها فمد يده إليها فيبست يده، فلقد رأيته فى الجاهلية وإنه لأشل (أبو نعيم) [كنز العمال ٣٨٠٧٠]\nأخرجه أيضًا: الحاكم (٣/٥٦١، رقم ٦٠٨٣) .\n\n<span data-type='title' id=toc-462>مسند حيان بن أبجر الكنانى</span>\n٣٧٦١٢- عن عبد الله بن جبلة بن حيان بن أبجر عن أبيه عن جده حيان قال: كنا مع النبى - ﷺ - وأنا أوقد تحت قدر فيها لحم ميتة وأنزل تحريم الميتة وأكفئت القدور (أبو نعيم) [كنز العمال ٤١٧٥٩]\nذكره الحافظ فى الإصابة (٢/١٤٥، ترجمة ١٨٨٥) .\n\n<span data-type='title' id=toc-463>مسند حيان بن نملة أبى عمران الأنصارى</span>\n٣٧٦١٣- عن عمران بن حيان عن أبيه: أنه رأى النبى - ﷺ - يوم فتح خيبر نهى أن يباع شىء من المغنم حتى يقسم وعن الحبالى أن يوطئن، وعن الثمرة حتى يبين صلاحها ويؤمن عليها العاهة (الحسن بن سفيان، وأبو نعيم) [كنز العمال ١٤٥٦٨]","vol":"34","page":412},{"text":"أخرجه أيضًا: الطبرانى (٤/٣٥، رقم ٣٥٧٣) .\n\n<span data-type='title' id=toc-464>مسند حنش أبى المعتمر</span>\n٣٧٦١٤- عن جابر عن أبى الطفيل قال سمعت حنشا أبا المعتمر يقول: صلى رسول الله - ﷺ - على جنازة فأبصر امرأة معها مجمر، فلم يزل يصيح بها حتى تغيبت فى آجام المدينة يعنى قصورها (أبو نعيم) [كنز العمال ٤٢٨٨٢]\n\n<span data-type='title' id=toc-465>مسند حيدة</span>\n٣٧٦١٥- عن حبيب بن حسان بن طلق بن حبيب: أنه سمع حيدة أنه سمع النبى - ﷺ - يقول: تحشرون يوم القيامة حفاة عراة غرلا وأول من يكسى إبراهيم الخليل يقول الله: اكسوا إبراهيم خليلى ليعلم الناس فضله، ثم يكسى الناس على قدر الأعمال (أبو نعيم) [كنز العمال ٣٥٥٦٩]","vol":"34","page":413},{"text":"<span data-type='title' id=toc-467>مسند خباب أبى السائب</span>\n٣٧٦١٦- عن خريم بن فاتك قال: خرجت فى بغاء إبل لى فأصبتها بالأبرق أبرق العزاف فعقلتها وتوسدت ذراع بعير منها وذلك حدثان خروج النبى - ﷺ - ثم قلت: أعوذ بكبير هذا الوادى أعوذ بعظيم هذا الوادى وكذلك كانوا يصنعون فى الجاهلية، فإذا هاتف يهتف بى ويقول\nويحك عذ بالله ذى الجلال منزل الحرام والحلال\nووحد الله ولا تبالى ما هول ذى الجن من الأهوال\nإذ يذكر الله على الأميال وفى سهول الأرض والجبال\nوصار كيد الجن فى سفال إلا التقى وصالح الأعمال\nفقلت:\nيا أيها الداعى ما تحيل أرشد عندك أم تضليل\nقال:\nهذا رسول الله ذو الخيرات جاء بياسين وحاميمات\nوسور بعد مفصلات محرمات ومحللات\nيأمر بالصوم وبالصلاة ويزجر الناس عن الهنات\nقد كن فى الأنام منكرات","vol":"34","page":414},{"text":"قلت: من أنت يرحمك الله قال: أنا مالك بن مالك بعثنى رسول الله - ﷺ - على جن أهل نجد، قلت: لو كان لى من يكفينى إبلى هذه لأتيته حتى أومن به، قال: أنا أكفيكها حتى أؤديها إلى أهلك سالمة إن شاء الله، فاعتقلت بعيرا منها ثم أتيت المدينة فوافقت الناس يوم الجمعة وهم فى الصلاة، فقلت يقضون الصلاة ثم أدخل فإنى دائب أنيخ راحلتى إذ خرج إلى أبو ذر فقال لى: يقول لك رسول الله - ﷺ -: ادخل، فدخلت، فلما رآنى قال: ما فعل الشيخ الذى ضمن لك أن يؤدى إبلك إلى أهلك سالمة أما إنه قد أداها إلى أهلك سالمة: قلت: ﵀ فقال النبى - ﷺ -: أجل ﵀ (الطبرانى، وابن عساكر) [كنز العمال ٣٧٠٤١]\nأخرجه الطبرانى (٤/٢١١، رقم ٤١٦٦)، وابن عساكر (٥٢/٣٧٦) .","vol":"34","page":415},{"text":"٣٧٦١٧- عن عبد الله بن السائب بن خباب عن أبيه عن جده قال: رأيت النبى - ﷺ - يأكل ثريدا متكأ على سرير ثم يشرب من فخارة (أبو نعيم وقال: هو وهم والصواب ابن عبد الله بن السائب عن أبيه عن جده) [كنز العمال ٤١٧٠٩]\nذكره الحافظ فى الإصابة (٢/٢٦٠، ترجمة ٢٢١٦) .\n٣٧٦١٨- سمعت النبى - ﷺ - يقول فى تلبيته لبيك بحجة وعمرة معا (الطبرانى عن أبى طلحة) [كنز العمال ١٢٤٧٢]\nأخرجه الطبرانى (٥/٩٧، رقم ٤٧٠٦) .\n٣٧٦١٩- سمعت النبى - ﷺ - يقول: فى مسيره إلى خيبر لعامر بن الأكوع: خذ لنا من هناتك، فنزل يرتجز لرسول الله - ﷺ - (الطبرانى عن أبى الهيثم بن التيهان عن أبيه) [كنز العمال ٨٩٥٤]\nأخرجه الطبرانى (٢/٦٤، رقم ١٣٠٤) .\n٣٧٦٢٠- سمعت النبى - ﷺ - يقول لعثمان بن طلحة حين رفع إليه مفتاح الكعبة: ها ثم غيبه، قال: فلذلك تغيب المفتاح (الطبرانى عن جبير ابن مطعم) [كنز العمال ٣٨٠٧٦]","vol":"34","page":416},{"text":"أخرجه الطبرانى (٢/١٢٥، رقم ١٥٣٦) .\n٣٧٦٢١- سمعت النبى - ﷺ - يقول هذه الجيرة البيضاء قد رفعت لى وهذه الشيماء بنت نفيلة الأزدية على بغلة شهباء معتجرة بخمار أسود فقلت: يا رسول الله وإن نحن دخلنا الحيرة ووجدتها على هذه الصفة فهى لى قال: هى لك ثم ارتد العرب فلم يرتد أحد من طيئ وكنا نقاتل قيسا على الإسلام وفيهم عيينة بن حصن وكنا نقاتل بنى أسد وفيهم طلحة بن خويلد الفقعسى، ثم سار خالد إلى مسيلمة فسرنا معه، فلما فرغنا من مسيلمة وأصحابه أقبلنا إلى ناحية البقرة فلقينا هرمز بكاظمة فى جمع عظيم فبرز له خالد بن الوليد، ودعا إلى البراز فبرز له هرمز فقتله خالد وكتب بذلك إلى أبى بكر فنفله سلبه، ثم سرنا على طريق الطف، حتى دخلنا الحيرة فكان أول من تلقانا فيها شيماء بنت نفيلة الأزدية على بغلة لها شهباء بخمار أسود كما قال رسول الله - ﷺ - فتعلقت بها وقلت: هذه وهبها لى رسول الله - ﷺ -","vol":"34","page":417},{"text":"فدعانى خالد عليها البينة، فأتيته بها فسلمها إلى (الطبرانى عن خريم بن أوس) [كنز العمال ٣٠٢٧٩]\nأخرجه الطبرانى (٤/٢١٣، رقم ٤١٦٨) قال الهيثمى (٦/٢٢٣): فيه جماعة لم أعرفهم.\n٣٧٦٢٢- سمعت رسول الله - ﷺ - وهو واقف بعرفة فى حجة الوداع وأتى أعرابى فأخذ بطرف ردائه وسأله إياه فأعطاه فذهب به فعند ذلك حرمت المسألة قال رسول الله - ﷺ -: لا تحل الصدقة لغنى ولا لذى مرة سوى إلا فى فقر مدقع أو غرم مفظع وقال: من سأل الناس ليثرى به ماله كان خموشا فى وجهه ورضفا يأكله من جهنم فمن شاء فليقل ومن شاء فليكثر (الطبرانى عن حبشى بن جنادة) [كنز العمال ١٧١٣٥]\nأخرجه الطبرانى (٤/١٤، رقم ٣٥٠٤) .\n٣٧٦٢٣- سمعت رسول الله - ﷺ - يقول عند فراغه من طعامه: اللهم لك الحمد أطعمت وأسقيت وأشبعت وأرويت، لك الحمد غير مكفور ولا مودع ولا مستغنى عنك ربنا (الطبرانى عن الحارث بن الحارث العامدى) [كنز العمال ٤١٧١١]","vol":"34","page":418},{"text":"أخرجه الطبرانى (٣/٢٦٨، رقم ٣٣٧٢) .\n٣٧٦٢٤- سمعنا صوتا من السماء وقع إلى الأرض كأنه صوت حصاة فى طست ورمى رسول الله - ﷺ - بتلك الحصاة فانهزمنا (الطبرانى عن حكيم بن حزام) [كنز العمال ٣٠٢١٦]\nأخرجه الطبرانى (٣/٢٠٣، رقم ٣١٢٧) .\n٣٧٦٢٥- قال خريم بن فاتك لعمر بن الخطاب: يا أمير المؤمنين ألا أخبرك كيف كان بدو إسلامى قال: بلى، قال: بينا أنا فى طلب نعم لى أنا منها على أثر إذ جننى الليل بأبرق العزاف فناديت بأعلى صوت: أعوذ بعزيز هذا الوادى من سفهاء قومه فإذا هاتف يهتف:\nويحك عذ بالله ذى الجلال والمجد والنعماء والأفضال\nواقرء آيات من الأنفال ووحد الله ولا تبالى\nقال: فذعرت ذعرا شديدا، فلما رجعت إلى نفسى قلت:\nيا أيها الهاتف ما تقول أرشد عتدك أم تضليل\nبين لنا هديت ما الحويل\nقال:\nإن رسول الله ذو الخيرات بيثرب يدعو إلى النجاة\nيأمر بالصوم وبالصلاة ويزع الناس عن الهنات\nقال: فانبعثت راحلتى فقلت:","vol":"34","page":419},{"text":"أرشدنى رشدا هديت لا جعت ولا عريت\nولا برحت سيدا مقيت وتؤثر على الخير الذى أتيت\nقال: فاتبعنى وهو يقول:\nصاحبك الله وسلم نفسكا وبلغ الأهل وادى رحلكا\nآمن به أفلح ربى حقكا وانصره أعز ربى نصركا\nقلت: من أنت يرحمك الله قال: أنا عمرو بن أثال وأنا عامله على جن نجد المسلمين وكفيت إبلك حتى تقدم على أهلك، فدخلت المدينة ودخلت يوم الجمعة فخرج إلى أبو بكر الصديق فقال: ادخل رحمك الله فإنه قد بلغنا إسلامك، قلت: لا أحسن الطهور فعلمنى فدخلت المسجد فرأيت رسول الله - ﷺ - على المنبر يخطب كأنه البدر وهو يقول: ما من مسلم توضأ فأحسن الوضوء ثم صلى صلاة يحفظها ويعقلها إلا دخل الجنة. فقال لى عمر بن الخطاب: لتأتين على هذا ببينة أو لأنكلن بك فشهد لى شيخ قريش عثمان بن عفان، فأجاز شهادته (الرويانى، وابن عساكر) [كنز العمال ٣٧٠٤٢]\nأخرجه ابن عساكر (١٦/٣٤٧) .","vol":"34","page":420},{"text":"٣٧٦٢٦- سمعت أذناى هاتان وأبصرت عيناى هاتان رسول الله - ﷺ - وهو آخذ بكفيه جميعا حسنا أو حسينا وقدماه على قدمى رسول الله - ﷺ - وهو يقول: حزقة حزقه ارق عين بقه فيرقى الغلام حتى قدميه على صدر رسول الله - ﷺ -، ثم قال له: افتح فاك، ثم قبله ثم قال: اللهم أحبه فإنى أحبه (الطبرانى عن أبى هريرة) [كنز العمال ٣٧٧٠١]\nأخرجه الطبرانى (٣/٤٩، رقم ٢٦٥٣) .\n\n<span data-type='title' id=toc-468>مسند خالد بن أسيد بن أبى العيص الأموى</span>\nوهو أخو عتاب بن أسيد\n٣٧٦٢٧- عن عبد الرحمن بن خالد بن أسيد عن أبيه: أن النبى - ﷺ - أهل حين راح إلى منى (ابن منده وقال: غريب، وأبو نعيم، وابن عساكر) [كنز العمال ١٢٤٤٩]\nذكره الحافظ فى الإصابة (٢/٢٢٥، ترجمة ٢١٤٦) .\n\n<span data-type='title' id=toc-469>مسند خالد بن الطفيل بن مدرك الغفارى</span>","vol":"34","page":421},{"text":"٣٧٦٢٨- عن خالد بن الطفيل بن مدرك الغفارى: أن رسول الله - ﷺ - بعث جده مدركا إلى ابنته يأتى بها من مكة قال: وكان رسول الله عليه وسلم إذا سجد وركع قال: اللهم إنى أعوذ برضاك من سخطك وأعوذ بعفوك من عقوبتك وأعوذ بك منك لا أبلغ ثناء عليك أنت كما أثنيت على نفسك (أبو نعيم) [كنز العمال ٢٢٦٦٤]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٢٥٣، رقم ١٠٠٦) .\n\n<span data-type='title' id=toc-470>مسند خالد بن الوليد</span>\n٣٧٦٢٩- عن خالد بن الوليد قال: أمرنا أن نعلم أولادنا الرمى والقرآن (الطبرانى) [كنز العمال ٤٥٩٥٥]\nأخرجه الطبرانى (٤/١١٤، رقم ٣٨٣٧) .","vol":"34","page":422},{"text":"٣٧٦٣٠- عن عروة بن قيس: أن رجلا قال لخالد بن الوليد: إن الفتن قد ظهرت فقال: أما وابن الخطاب حى فلا، إنها إنما تكون بعده والناس بذى ثلثان أو فى ذى ثلثان بمكان كذا وكذا فينظر الرجل فيتفكر هل يجد مكانا لم ينزل به ما نزل بمكانه الذى هو فيه من الفتنة والشر فلا يجد، أولئك الأيام التى ذكر رسول الله - ﷺ - بين يدى الساعة أيام الهرج فنعوذ بالله أن تدركنى وإياكم أولئك الأيام (ابن عساكر) [كنز العمال ٣١٣٥٩]\nأخرجه ابن عساكر (٤٠/٣١٠) .\n٣٧٦٣١- عن خالد بن الوليد: أنه أتى النبى - ﷺ - فقال: يا رسول الله لولا أنت ماسبنى ابن سمية، فقال مهلا ياخالد من سب عمارا سبه الله ومن حقر عمارا حقره الله، ومن سفه عمارا سفهه الله (ابن النجار) [كنز العمال ٣٧٣٨٩]\nأخرجه أيضًا: الطبرانى (٤/١١٣، رقم ٣٨٣٤) .","vol":"34","page":423},{"text":"٣٧٦٣٢- عن خالد بن الوليد قال: إنه كان بينى وبين عمار كلام فانطلق عمار يشكونى إلى رسول الله - ﷺ -، فأتيت رسول الله - ﷺ - وهو يشكونى فجعلت لا أزيده إلا غلظة ورسول الله - ﷺ - ساكت، فبكى عمار وقال: يا رسول الله ألا تسمعه فرفع رسول الله - ﷺ - إلى رأسه وقال: من عادى عمارا عاداه الله، ومن أبغض عمارا أبغضه الله (ابن أبى شيبه، وأحمد، والنسائى) [كنز العمال ٣٧٣٨٨]\nأخرجه ابن أبى شيبة (٦/٣٨٦، رقم ٣٢٢٥٢) .","vol":"34","page":424},{"text":"٣٧٦٣٣- بعثنى النبى - ﷺ - إلى قيصر صاحب الروم بكتاب فقلت: استأذنوا لرسول رسول الله - ﷺ - فأتى قيصر فقيل له: إن على الباب رجلا يزعم أنه رسول رسول الله ففزعوا لذلك فقال: أدخله فأدخلنى عليه وعنده بطارقته فأعطيته الكتاب فقرئ عليه فإذا فيه بسم الله الرحمن الرحيم من محمد رسول الله - ﷺ - إلى قيصر صاحب الروم فنخر ابن أخ له أحمر أزرق سبط فقال: لا يقرأ الكتاب اليوم لأنه بدأ بنفسه وكتب صاحب الروم ولم يكتب ملك الروم، فقرئ الكتاب حتى فرغ منه ثم أمرهم فخرجوا من عنده، ثم بعث إلى فدخلت عليه فسألنى فأخبرته، فبعث إلى الأسقف فدخل عليه، فلما قرأ الكتاب قال الأسقف: هو والله الذى بشرنا به موسى وعيسى الذى كنا ننتظره قال قيصر: فما تأمرنى قال الأسقف: أما أنا فإنى مصدقه ومتبعه فقال قيصر: أعرف أنه كذلك ولكن لا أستطيع أن أفعل، إن فعلت ذهب ملكى وقتلنى الروم (الطبرانى عن دحية الكلبى) [كنز","vol":"34","page":425},{"text":"العمال ٣٠٢٧٨]\nأخرجه الطبرانى (٤/٢٢٥، رقم ٤١٩٨) .\n٣٧٦٣٤- عن خالد بن سعيد بن العاص: بعثنى رسول الله - ﷺ - إلى اليمن فقال من مررت به من العرب فسمعت فيهم الأذان فلا تتعرض لهم ومن لم تسمع فيهم الأذان فادعهم إلى الإسلام فإن لم يجيبوا فجاهدهم (الطبرانى) [كنز العمال ٣٠٢٧٥]\nأخرجه الطبرانى (٤/١٩٤، رقم ٤١١٦) .\n٣٧٦٣٥- عن خالد بن الوليد: بعثنى رسول الله - ﷺ - إلى ناس من خثعم فاعتصموا بالسجود فقتلتهم فوادهم رسول الله - ﷺ - بنصف الدية ثم قال أنا برئ من كل مسلم أقام مع المشركين لا تراءى نارهما (الطبرانى) [كنز العمال ٤٦٣٠٣]\nأخرجه الطبرانى (٤/١١٤، رقم ٣٨٣٦) .","vol":"34","page":426},{"text":"٣٧٦٣٦- عن خالد بن الوليد: بعثنى رسول الله - ﷺ - فى سرية فأصبنا أهل بيت كانوا وحدوا، فقال عمار: قد احتجز هؤلاء منا بتوحيدهم، فلم ألتفت إلى قول عمار فقال: أما لأخبرن رسول الله - ﷺ -، فلما قدمنا على رسول الله - ﷺ - شكانى إليه، فلما رأى أن النبى - ﷺ - لا يقتص منى أدبر وعيناه تدمعان فرده النبى - ﷺ - فقال: ياخالد: لا تسب عمارا فإنه من سب عمارا سبه الله، ومن يبغض عمارا أبغضه الله، ومن سفه عمارا سفهه الله فقلت: استغفر لى يا رسول الله فوالله ما منعنى أن أجيبه إلا تسفهى إياه، قال خالد: فما من ذنوبى منى أخوف عندى من تسفهى عمارا (النسائى، والطبرانى، والحاكم) [كنز العمال ٣٧٣٩١]\nأخرجه النسائى فى الكبرى (٥/٧٤، رقم ٨٢٧١)، والطبرانى (٤/١١٢، رقم ٣٨٣٠)، والحاكم (٣/٤٣٩، رقم ٥٦٧٠) .","vol":"34","page":427},{"text":"٣٧٦٣٧- عن طارق بن شهاب قال: جلد خالد بن الوليد رجلا حدا، فلما كان من الغد جلد رجلا آخر حدا، فقال رجل: هذه والله الفتنة جلد أمس رجلا فى حد وجلد اليوم رجلا فى حد، فقال خالد: ليس هذه بفتنة، إنما الفتنة أن تكون فى أرض يعمل فيها بالمعاصى فتريد أن تخرج منها إلى أرض لا يعمل فيها بالمعاصى فلا تجدها (ابن أبى شيبه) [كنز العمال ٣١٣٥٨]\nأخرجه ابن أبى شيبة (٧/٤٧٥، رقم ٣٧٣٤٧) .\n٣٧٦٣٨- عن خالد بن الوليد قال: حضرت رسول الله - ﷺ - بخيبر يقول حرام أكل لحوم الحمر الأهلية والخيل والبغال وكل ذى ناب من السباع أو مخلب من الطير (الواقدى، وأبو نعيم، وابن عساكر) [كنز العمال ٤١٧٢٤]\nأخرجه ابن عساكر من طريق الواقدى (١٦/٢١٩) .","vol":"34","page":428},{"text":"٣٧٦٣٩- عن عزرة بن قيس قال: قام رجل إلى خالد بن الوليد بالشام وهو يخطب فقال: إن الفتن قد ظهرت فقال: خالد أما وابن الخطاب حى فلا، إنما ذاك إذا كان الناس بذى بلى وذى بلى وجعل الرجل يذكر الأرض ليس بها مثل الذى يفر إليها منه ولا يجده فعند ذلك تظهر الفتن (نعيم بن حماد فى الفتن، وابن عساكر) [كنز العمال ٣١٣٥٧]\nأخرجه نعيم بن حماد فى الفتن (١/٢٨١، رقم ٨١٩) .\n٣٧٦٤٠- قال الشيخ جلال الدين السيوطى وجدت بخط الشيخ شمس الدين بن القماح فى مجموع له عن أبى العباس المستغفرى قال: قصدت مصر أريد طلب العلم من الإمام أبى حامد المصرى والتمست منه حديث خالد بن الوليد فأمرنى بصوم سنة، ثم عاودته فى ذلك فأخبرنى باسناده عن مشايخه إلى خالد بن الوليد قال: جاء رجل إلى النبى - ﷺ - فقال: إنى سائلك عما فى الدنيا والآخرة، فقال له: سل عما بدا لك. قال: يا نبى الله أحب أن أكون أعلم الناس، قال: اتق الله تكن أعلم الناس. فقال","vol":"34","page":429},{"text":": أحب أن أكون أغنى الناس، قال: كن قنعا تكن أغنى الناس. قال: أحب أن أكون خير الناس، فقال: خير الناس من ينفع الناس فكن نافعا لهم. فقال: أحب أن أكون أعدل الناس، قال: أحب للناس ما تحب لنفسك تكن أعدل الناس. قال: أحب أن أكون أخص الناس إلى الله، قال: أكثر ذكر الله تكن أخص العباد إلى الله. قال: أحب أن أكون من المحسنين، قال: اعبد الله كأنك تراه فإن لم تكن تراه فإنه يراك قال: أحب أن يكمل إيمانى، قال: حسن خلقك يكمل إيمانك. فقال: أحب أن أكون من المطيعين، قال: أد فرائض الله تكن مطيعا. فقال: أحب أن ألقى الله نقيا من الذنوب، قال اغتسل من الجنابة متطهرا تلقى الله يوم القيامة وما عليك ذنب. قال: أحب أن أحشر يوم القيامة فى النور، قال: لا تظلم أحدا تحشر يوم القيامة فى النور. قال: أحب أن يرحمنى ربى، قال: ارحم نفسك وارحم خلق الله يرحمك الله. قال: أحب أن تقل ذنوبى، قال: استغفر الله تقل ذنوبك.","vol":"34","page":430},{"text":"قال: أحب أن أكون أكرم الناس، قال: لا تشكون الله إلى الخلق تكن أكرم الناس. فقال: أحب أن يوسع على فى الرزق، قال: دم على الطهارة يوسع عليك فى الرزق. قال: أحب أن أكون من أحباء الله ورسوله، قال: أحب ما أحب الله ورسوله وأبغض ما أبغض الله ورسوله. قال: أحب أن أكون آمنا من سخط الله، قال: لا تغضب على أحد تأمن من غضب الله وسخطه. قال: أحب أن تستجاب دعوتى، قال: اجتنب الحرام تستجب دعوتك. قال: أحب لا يفضحنى الله على رؤس الأشهاد، قال: احفظ فرجك كيلا تفتضح على رؤس الأشهاد. قال: أحب أن يستر الله على عيوبى، قال: استر عيوب إخوانك يستر الله عليك عيوبك. قال: ما الذى يمحو عنى الخطايا، قال: الدموع والخضوع والأمراض. قال: أى حسنة أفضل عند الله، قال: حسن الخلق والتواضع والصبر على البلية والرضاء بالقضاء. قال: أى سيئة أعظم عند الله، قال: سوء الخلق والشح المطاع. قال: ما الذى يسكن غضب الرحمن قال:","vol":"34","page":431},{"text":"إخفاء الصدقة وصلة الرحم. قال: ما الذى يطفئ نار جهنم قال: الصوم [كنز العمال ٤٤١٥٤]\n٣٧٦٤١- عن خالد بن الوليد قال: كان رسول الله - ﷺ - إذا أخذه مضجعه قال أعوذ بكلمات الله التامات كلها من شر ما خلق وبرأ وذرأ ومن شر ما ينزل من السماء وما يعرج فيها ومن شر ما يلج فى الأرض وما يخرج منها ومن شر طوارق الليل وحوادث النهار إلا طارقا يطرق بخير يا رحمن (ابن جرير وصححه)\nأخرجه أيضًا: الطبرانى (٤/١١٤، رقم ٣٨٣٨) .\n٣٧٦٤٢- عن عبد الحميد بن جعفر عن أبيه قال: كان فى قلنسوة خالد بن الوليد من شعر رسول الله - ﷺ - فقال خالد ما لقيت قوما قط وهى على رأسى إلا أعطيت الفلج (أبو نعيم) [كنز العمال ٣٧٠٢٥]\nأخرجه أيضًا: الحاكم (٣/٣٣٨، رقم ٥٢٩٩) .","vol":"34","page":432},{"text":"٣٧٦٤٣- عن خالد بن الوليد قال: لما أراد الله بى من الخير ما أراد قذف فى قلبى حب الإسلام وحضرنى رشدى وقلت: قد شهدت هذه المواطن كلها على محمد فليس موطن أشهده إلا وأنصرف وإنى أرى فى نفسى أنى موضع فى غير شىء وأن محمدا سيظهر، فلما خرج رسول الله - ﷺ - إلى الحديبية خرجت فى خيل المشركين فلقيت رسول الله - ﷺ - فى أصحابه بعسفان، فقمت بازائه وتعرضت له، فصلى بأصحابه الظهر إماما، فهممنا أن نغير عليه ثم لم يعزم لنا، وكانت فيه خيرة فاطلع على ما فى أنفسنا من الهجوم به، فصلى بأصحابه صلاة العصر صلاة الخوف، فوقع ذلك منى موقعا وقلت: الرجل ممنوع وافترقنا، وعدل عن سنن خيلنا وأخذ ذات اليمين، فلما صالح قريشا بالحديبية ودافعته قريش بالبراح قلت فى نفسى: أى شىء بقى أى المذهب إلى النجاشى، فقد اتبع محمدا وأصحابه آمنون عنده، فأخرج إلى هرقل فأخرج من دينى إلى نصرانية أو يهودية فأقيم مع عجمها أو أقيم فى","vol":"34","page":433},{"text":"دارى فيمن بقى فأنا على ذلك إذ دخل رسول الله - ﷺ - فى عمرة القضية وتغيبت فلم أشهد دخوله، وكان أخى الوليد بن الوليد قد دخل مع النبى - ﷺ - فى عمرة القضية فطلبنى فلم يجدنى، فكتب إلى كتابا فإذا به: بسم الله الرحمن الرحيم، أما بعد فإنى لم أر أعجب من ذهاب رأيك عن الإسلام وعقلك عقلك ومثل الإسلام يجهله أحد وقد سألنى رسول الله - ﷺ - فقال: أين خالد فقلت: يأتى الله به، فقال: ما مثل خالد يجهل الإسلام ولو كانت نكايته وحده مع المسلمين على المشركين لكان خيرا له ولقدمناه على غيره، فاستدرك يا أخى ما فاتك منه، فقد فاتتك مواطن صالحة قال: فلما جاءنى كتابه نشطت للخروج وزادنى رغبة فى الإسلام وسرتنى مقالة رسول الله - ﷺ -، قال خالد: وأرى فى النوم كأنى فى بلاد ضيقة جدبة فخرجت إلى بلد أخضر واسع فقلت: إن هذه لرؤيا حق، فلما قدمت المدينة فقلت: لأذكرنها لأبى بكر، قال:","vol":"34","page":434},{"text":"فذكرتها، فقال: هو مخرجك الذى هداك الله للإسلام، والضيق الذى كنت فيه الشرك، فلما أجمعت الخروج إلى رسول الله - ﷺ - قلت من أصاحب إلى محمد - ﷺ - فلقيت صفوان بن أمية فقلت: يا أبا وهب أما ترى ما نحن فيه إنما نحن أكلة رأس وقد ظهر محمد على العرب والعجم فلو قدمنا على محمد فاتبعناه، فإن شرف محمد لنا شرف، فأبى على أشد الإباء وقال: لو لم يبق غيرى من قريش ما اتبعته أبدا فافترقنا وقلت: هذا رجل موتور يطلب وترا، قتل أبوه وأخوه ببدر، قال: فلقيت عكرمة ابن أبى جهل فقلت له مثل ما قلت لصفوان، فقال لى مثل ما قال صفوان، فقلت له: فاطو ما ذكرت لك، قال: لا أذكره وخرجت إلى منزلى فأمرت براحلتى تخرج إلى أن ألقى عثمان بن أبى طلحة فقلت: إن هذا لى لصديق ولو ذكرت له ما أريد، ثم ذكرت من قتل من آبائه فكرهت أن أذكره ثم قلت وما على وأنا راحل من ساعتى، فذكرت له ما صار الأمر إليه وقلت له: إنما نحن بمنزلة","vol":"34","page":435},{"text":"ثعلب فى جحر لو صب عليه ذنوب من ماء خرج وقلت له نحوا مما قلته لصاحبيه. فأسرع الإجابة وقال: لقد غدوت اليوم وأنا أريد أن أغدو وهذه راحلتى بفج مناخة فأنقذت أنا وهو يأجج إن سبقنى أقام وإن سبقته أقمت عليه، فأدلجنا سحرة فلم يطلع الفجر حتى التقينا بيأجج فغدونا حتى انتهينا إلى الهدة فنجد عمرو بن العاص بها فقال: مرحبا بالقوم قلنا وبك قال: أين مسيركم قلنا: ما أخرجك قال: فما الذى أخرجكم قلنا: الدخول فى الإسلام واتباع محمد، قال: وذاك الذى أقدمنى، قال: فاصطحبنا جميعا حتى قدمنا المدينة فأنخنا بظاهرة الحرة ركابنا، وأخبر رسول الله - ﷺ - فسر بنا، فلبست من صالح ثيابى ثم عمدت إلى رسول الله - ﷺ -، فلقينى أخى فقال: أسرع فإن رسول الله - ﷺ - قد أخبر بك فسر بقدومك وهو ينتظركم فأسرعت المشى فطلعت فما زال يبتسم إلى حتى وقفت عليه فسلمت عليه بالنبوة، فرد على السلام بوجه طلق. فقلت له:","vol":"34","page":436},{"text":"إنى أشهد أن لا إله إلا الله وأنك رسول الله، فقال رسول الله - ﷺ -: الحمد لله الذى هداك قد كنت أرى لك عقلا ورجوت أن لا يسلمك إلا إلى خير، قلت: يا رسول الله قد رأيت ما كنت أشد من تلك المواطن عليك معاندا عن الحق فادع الله يغفرها لى، فقال رسول الله - ﷺ -: الإسلام يجب ما كان قبله، قلت: يا رسول الله - ﷺ - على ذلك، فقال: اللهم اغفر لخالد بن الوليد كلما أوضع فيه من صد عن سبيلك، قال خالد: ونقدم عمرو وعثمان فبايعا رسول الله - ﷺ -، وكان قدومنا فى صفر من سنة ثمان، فوالله ما كان رسول الله - ﷺ - يوم أسلمت يعدل من أصحابه فيما حزبه (الواقدى، وابن عساكر) [كنز العمال ٣٧٠٢٤]\nأخرجه ابن عساكر (١٦/٢٢٦) .","vol":"34","page":437},{"text":"٣٧٦٤٤- عن خالد بن الوليد قال: ما عملت عملا أخوف عندى أن يدخلنى النار من شأن عمار، قيل: وما هو قال: بعثنى رسول الله - ﷺ - فى ناس من أصحابه إلى حى من العرب فأصبتهم وفيهم أهل بيت مسلمون فكلمنى عمار فى أناس من أصحابه فقال: أرسلهم، فقلت: لا حتى آتى بهم رسول الله - ﷺ -، فإن شاء أرسلهم وإن شاء صنع فيهم ما أراد، فدخلت على رسول الله - ﷺ - واستأذن عمار فدخل فقال: يا رسول الله ألم تر إلى خالد بن الوليد فعل وفعل فقال خالد: أما والله لولا مجلسك ما سبنى ابن سمية، فقال رسول الله - ﷺ -: اخرج يا عمار فخرج وهو يبكى فقال: مانصرنى رسول الله - ﷺ - على خالد فقال لى رسول الله - ﷺ -: ألا أجبت الرجل فقلت: يا رسول الله ما منعنى منه إلا محقرة له، فقال رسول الله - ﷺ -: من يحقر عمارا يحقره الله، ومن يسب عمارا يسبه الله، ومن يبغض","vol":"34","page":438},{"text":"عمارا يبغضه الله، فخرجت فاتبعته فكلمته حتى استغفر لى (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٣٩٠]\nأخرجه ابن عساكر (٤٣/٤٠٠) .\n٣٧٦٤٥- عن أبى عبد الله الأشعرى قال: نظر رسول الله - ﷺ - إلى رجل يصلى ولا يتم ركوعه وينقر فى سجوده فأمره أن يتم ركوعه وقال: لو مات هذا على حاله هذه مات على غير ملة محمد - ﷺ - ثم قال رسول الله - ﷺ -: مثل الذى لا يتم ركوعه وينقر فى سجوده مثل الجائع يأكل التمرة والتمرتين لا يغنيان عنه شيئا فقيل لأبى عبد الله: من حدثك بهذا الحديث عن رسول الله - ﷺ - قال: أمراء الأجناد: خالد بن الوليد، وعمرو بن العاص، ويزيد بن أبى سفيان، وشرحبيل ابن حسنة، كل هؤلاء سمعه من النبى - ﷺ - (البخارى فى تاريخه، وأبو يعلى، وابن خزيمة، وابن منده، والطبرانى، وابن عساكر) [كنز العمال ٢٢٤٣١]","vol":"34","page":439},{"text":"أخرجه البخارى فى التاريخ (٤/٢٤٧، رقم ٢٦٩٠)، وأبو يعلى (١٣/١٣٩، رقم ٧١٨٤)، وابن خزيمة (١/٣٣٢، رقم ٦٦٥)، والطبرانى (٤/١١٥، رقم ٣٨٤٠)، وابن عساكر (٢٢/٤٦٤) .\n٣٧٦٤٦- نهى رسول الله - ﷺ - عن لحوم الخيل والبغال والحمير (ابن عساكر) [كنز العمال ٤١٧٢٣]\nأخرجه ابن عساكر (١٦/٢١٨) .\n\n<span data-type='title' id=toc-471>مسند خالد بن رباح</span>\n٣٧٦٤٧- عن خالد بن رباح أخى بلال مؤذن رسول الله - ﷺ - قال: الناس ثلاثة: سالم، وغانم، وشاجب، فالسالم الساكت، والغانم الذى يأمر بالخير وينهى عن المنكر، والشاجب الناطق بالخنى والمعين على الظلم (ابن عساكر) [كنز العمال ٤٤١٥٣]\nأخرجه ابن عساكر (١٦/٢٣) .\n\n<span data-type='title' id=toc-472>مسند خالد بن أبى جبل العدوانى</span>","vol":"34","page":440},{"text":"٣٧٦٤٨- عن عبد الرحمن بن خالد بن جبل عن أبيه قال: أبصرت رسول الله - ﷺ - فى مشرق ثقيف وهو قائم على قوس أو عصا حين أتاهم يبتغى عندهم النصر فسمعته يقرأ ﴿والسماء والطارق﴾ حتى ختمها، فوعيتها فى الجاهلية وأنا مشرك ثم قرأتها وأنا فى الإسلام، فقالوا: ماذا سمعت من هذا الرجل فقرأتها عليهم، فقال من معهم من قريش: نحن أعلم بصاحبنا، لو كنا نعلم أن ما يقول حق لاتبعناه (أحمد، والبخارى فى تاريخه، والحسن بن سفيان، وابن خزيمة، والطرانى، وابن مردويه، وأبو نعيم عن خالد بن أبى جبل العدوانى) [كنز العمال ٣٧٠٣١]\nأخرجه أحمد (٤/٣٣٥، رقم ١٨٩٧٨) .\n\n<span data-type='title' id=toc-473>مسند خالد بن سعيد بن العاصى بن أمية بن عبد شمس الأموى</span>","vol":"34","page":441},{"text":"٣٧٦٤٩- عن خالد بن سعيد بن العاص وكان من مهاجرة الحبشة هو وأخوه عمرو: لما قدموا على رسول الله - ﷺ - تلقاهم حين دنوا منه، وذلك بعد بدر بعام، فحزنوا أن لا يكونوا شهدوا بدرا فقال رسول الله - ﷺ -: وما تحزنون إن للناس هجرة واحدة ولكم هجرتان: هاجرتم حين خرجتم إلى صاحب الحبشة، ثم جئتم من عند صاحب الحبشة مهاجرين إلى (ابن منده، وابن عساكر) [كنز العمال ٤٦٣٠٢]\nأخرجه ابن عساكر (١٦/٦٧) .\n٣٧٦٥٠- عن أبى إسحاق المدنى: أن خالد بن سعيد بن العاص كان يقول لعلى أنا أسلمت قبلك والله لأخاصمنك عند ربى ولكنى كنت أفرق من أبى فكنت أكتم إسلامى وأنت كنت لا تفرق من أبيك (ابن عساكر) [كنز العمال ٣٧٠٣٤]\nأخرجه ابن عساكر (١٦/٦٩) .","vol":"34","page":442},{"text":"٣٧٦٥١- عن خالد بن سعيد بن العاص: أنه قدم من اليمن بعد وفاة رسول الله - ﷺ - فتربص ببيعته شهرين يقول قد أمرنى رسول الله - ﷺ - ثم لم يعزلنى حتى قبضه الله (ابن عساكر) [كنز العمال ٣٧٠٣٣]\nأخرجه ابن عساكر (١٦/٧٨) .\n٣٧٦٥٢- عن خالد بن سعيد قال: أتيت النبى - ﷺ - وفى يدى خاتم فقال: يا خالد ما هذا الخاتم قلت خاتم اتخذته، قال: فاطرحه إلى، فطرحته إليه فإذا هو خاتم من حديد ملوى عليه فضة قال النبى - ﷺ - ما نقشه قلت محمد رسول الله فأخذه النبى - ﷺ - فلبسه فهو الذى كان فى يده (الطحاوى، والطبرانى، وأبو نعيم عن خالد بن سعيد بن العاصى) [كنز العمال ١٧٤٠٦]\nأخرجه الطحاوى (٤/٢٦٤) .\n\n<span data-type='title' id=toc-474>مسند خالد بن عبد العزى بن سلامة الخزاعى</span>","vol":"34","page":443},{"text":"٣٧٦٥٣- عن خالد بن عبد العزى بن سلامة الخزاعى: أجزر النبى - ﷺ - شاة - وكان عيال خالد كثيرة يذبح الشاة فلا تبد عياله عظما عظما وأن النبى - ﷺ - أكل منها ثم قال له: أرنى دلوك يا أبا خناس فصنع فيها فضلة الشاة ثم قال: اللهم بارك لأبى خناس، فانقلب به فنشره لهم وقال: تواسوا فيه، فأكل منه عياله وأفضلوا (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٥٤٨٧]\nذكره الحافظ فى الإصابة (٢/٢٤٢، ترجمة ٢١٨٠) .\n\n<span data-type='title' id=toc-475>مسند خالد بن عبد الله بن حرملة المدلجى</span>\n٣٧٦٥٤- عن خالد بن عبد الله بن حرملة المدلجى قال: وقف رسول الله - ﷺ - بعسفان فقال رجل: هل لك فى عقائل النساء وأدم الإبل من بنى مدلج وفى القوم رجل من بنى مدلج فعرف ذلك فى وجهه، فقال رسول الله - ﷺ -: خير القوم المدافع عن قومه ما لم يأثم (الطبرانى، وأبو نعيم) [كنز العمال ٣٨٠١٦]\nأخرجه الطبرانى (٤/١٩٨، رقم ٤١٣٠) .\n\n<span data-type='title' id=toc-476>مسند خالد بن عمير</span>","vol":"34","page":444},{"text":"٣٧٦٥٥- عن خالد بن عمير قال: أتيت مكة والنبى - ﷺ - بها قبل الهجرة فبعته رجل سراويل فوزن لى فأرجح لى (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٧٠١٢]\nذكره الحافظ فى الإصابة (٢/٢٤٦، ترجمة ٢١٨٩) .\n\n<span data-type='title' id=toc-477>مسند خباب الخزاعى</span>\n٣٧٦٥٦- عن إبراهيم بن خباب الخزاعى عن أبيه قال: سمعت رسول الله - ﷺ - يقول اللهم استر عورتى وآمن روعتى واقض دينى (أبو نعيم) [كنز العمال ٥١١٢]\nأخرجه أيضًا: الطبرانى (٤/٨١، رقم ٣٧١٠) .\n\n<span data-type='title' id=toc-478>مسند خباب بن الأرت</span>\n٣٧٦٥٧- عن خباب: أنه كان قاعدا على باب النبى - ﷺ - قال: فخرج ونحن قعود فقال: اسمعوا قلنا: سمعنا يا رسول الله قال: إنه سيكون أمراء من بعدى فلا تصدقوهم بكذبهم ولا تعينوهم على ظلمهم فإنه من صدقهم بكذبهم أو أعانهم على ظلمهم فلم يرد على الحوض (البيهقى فى شعب الإيمان) [كنز العمال ١٤٤٠٣]\nأخرجه البيهقى فى شعب الإيمان (٧/٤٥، رقم ٩٣٩٦) .","vol":"34","page":445},{"text":"٣٧٦٥٨- عن خباب قال قال رسول الله - ﷺ -: اللهم أعز الدين بعمر بن الخطاب أو بعمرو بن هشام يعنى أبا جهل (ابن عساكر) [كنز العمال ٣٥٨٤٧]\nأخرجه ابن عساكر (٤٤/٢٥) .\n٣٧٦٥٩- بعثنا رسول الله - ﷺ - فى سرية فأصابنا العطش وليس معنا ماء، فتنوخت ناقة لبعضنا وإذا بين رجليها مثل السقاء فشربنا من لبنها (الطبرانى عن خباب) [كنز العمال ٣٠٢٨٧]\nأخرجه الطبرانى (٤/٧٨، رقم ٣٦٩٧) .\n٣٧٦٦٠- عن خباب بن الأرت: بعثنى النبى - ﷺ - عينا إلى قريش فجئت إلى خشبة خبيب وأنا أتخوف العيون فرقيت فيها فحللت خبيبا فوقع إلى الأرض فانتبذت غير بعيد ثم التفت فلم أر خبيبا كأنما ابتلعته الأرض فلم يذكر لخبيب رمة حتى الساعة (الطبرانى عن عمرو بن أمية الضمرى) [كنز العمال ٣٠٢٥٩]\nأخرجه الطبرانى (١/٢٩٢، رقم ٨٥٦) .","vol":"34","page":446},{"text":"٣٧٦٦١- بعثنى رسول الله - ﷺ - يوم عاشوراء فقال: إئت قومك فمرهم أن يصوموا هذا اليوم، قلت: يا رسول الله ما أرانى آتيهم حتى يطعموا، فقال: مر من طعم منهم فليصم بقية يومه (أحمد، والطبرانى، والحاكم عن أسماء بن حارثة) [كنز العمال ٢٤٥٩٧]\nأخرجه أحمد (٣/٤٨٤، رقم ١٦٠٠٥) .\n٣٧٦٦٢- بعثنى رسول الله - ﷺ - أقتل الكلاب فخرجت أقتل كل ما لقيت حتى جئت العصبة فإذا الكلب حول بيت فأرعته لأقتله، فنادتنى امرأة من البيت فقالت: ما تريد قلت: بعثنى رسول الله - ﷺ - أقتل الكلاب، فقالت: ارجع إلى رسول الله - ﷺ - فأخبره أنى امرأة قد ذهب بصرى وأنه يؤذننى بالآتى ويطرد عنى السبع، فرجعت إلى رسول الله - ﷺ - فأخبرته، فقال: ارجع فاقتله، فرجعت فقتلته (الطبرانى عن أبى رافع) [كنز العمال ٤٠٢٥٦]\nأخرجه الطبرانى (١/٣١٣، رقم ٩٢٧) .","vol":"34","page":447},{"text":"٣٧٦٦٣- بعثنى رسول الله - ﷺ - فى السلب فمر بى رسول الله - ﷺ - وقد خلأت لى ناقتى وأنا أضربها فقال: لا تضربها، وقال - ﷺ - خل، فقامت فسارت مع الناس (الطبرانى عن الحكم بن الحارث السلمى) [كنز العمال ٣٥٣٩٩]\nأخرجه الطبرانى (٣/٢١٥، رقم ٣١٧٠) .\n٣٧٦٦٤- بعثنى رسول الله - ﷺ - مبعثا فقلت: يا رسول الله إنك بعثتنى بعيدا وأنا أشفق عليك، قال: وما بلغ من شفقتك قلت: أصبح فلا أظنك تمسى، وأمسى فلا أظنك تصبح، قال: يا خباب خمس إن فعلت بهن رأيتنى، وإن لم تفعل بهن لم ترنى، فقلت: يا رسول الله وما هن قال: تعبد الله ولا تشرك به شيئا وإن قطعت وحرقت، وتؤمن بالقدر، قلت يا رسول الله وما الإيمان بالقدر قال: تعلم ما أصابك لم يكن ليخطئك، وما أخطأك لم يكن ليصيبك، ولا تشرب الخمر، فإن خطيئتها تفرع الخطايا كما أن شجرتها تعلو الشجر، وبر والديك وإن أمراك أن تخرج من كل شىء من","vol":"34","page":448},{"text":"الدنيا، وتعتصم بحبل الجماعة فإن يد الله على الجماعة، يا خباب إنك إن رأيتنى يوم القيامة لم تفارقنى (الطبرانى عن خباب) [كنز العمال ٤٤٣١٠]\nأخرجه الطبرانى (٤/٨١، رقم ٣٧٠٩) .\n٣٧٦٦٥- جاء الأقرع بن حابس التميمى وعيينة بن حصن الفزارى فوجدوا رسول الله - ﷺ - قاعدا مع بلال وعمار وصهيب وخباب بن الأرت فى ناس من الضعفاء من المؤمنين، فلما رأوهم حقروهم، فأتوا فخلوا به، فقالوا: إنا نحب أن تجعل لنا منك مجلسا تعرف لنا به العرب فضلنا، فإن وفود العرب تأتيك فنستحى أن ترانا مع هذه الأعبد، فإذا نحن جئناك فأقمهم عنا، وإذا نحن فرغنا فاقعد معهم إن شئت، قال نعم، قالوا فاكتب لنا كتابا فدعا بالصحيفة ليكتب لهم ودعا عليا ليكتب، فلما أراد ذلك ونحن قعود فى ناحية إذ نزل عليه جبريل فقال: ﴿ولا تطرد الذين يدعون ربهم بالغداة والعشي﴾ إلى قوله ﴿فتكون من الظالمين﴾ (ابن أبى شيبه) [كنز العمال ٤٣٧٣]","vol":"34","page":449},{"text":"أخرجه ابن أبى شيبة (٦/٤١٥، رقم ٣٢٥١٨) .\n٣٧٦٦٦- شكونا إلى رسول الله - ﷺ - الرمضاء فلم يشكنا يقول فى صلاة الهجير (الطبرانى) [كنز العمال ٢٢٦٤٧]\nأخرجه الطبرانى (٤/٧٨، رقم ٣٦٩٨) .\n٣٧٦٦٧- شكونا إلى رسول الله - ﷺ - شدة الحر فى الرمضاء فلم يشكنا وقال إذا زالت الشمس فصلوا (ابن المنذر فى الأوسط، والطبرانى) [كنز العمال ٢٢٦٤٦]\nأخرجه ابن المنذر فى الأوسط (٢/٣٥٨) .\n٣٧٦٦٨- شكونا إلى رسول الله - ﷺ - الصلاة فى الرمضاء فلم يشكنا (ابن أبى شيبه، وأ حمد، ومسلم، والنسائى) [كنز العمال ٢٢٦٤٥]\nأخرجه ابن أبى شيبة (١/٢٨٥، رقم ٣٢٧٤) .\n٣٧٦٦٩- شكونا إلى رسول الله - ﷺ - شدة الحر فى جباهنا وأكفنا فلم يشكنا (الطبرانى) [كنز العمال ٢٢٦٤٨]\nأخرجه الطبرانى (٤/٨٠، رقم ٣٧٠٤) .","vol":"34","page":450},{"text":"٣٧٦٧٠- عن خباب قال: هاجرنا مع رسول الله - ﷺ - نبتغى وجه الله فوجب أجرنا على الله، فمنا من مضى لم يأكل من أجره شيئا، منهم مصعب بن عمير، قتل يوم أحد فلم يوجد له شىء يكفن فيه إلا نمرة، كانوا إذا وضعوها على رأسه خرجت رجلاه وإذا وضعوها على رجليه خرج رأسه، فقال رسول الله - ﷺ -: اجعلوها مما يلى رأسه واجعلوا على رجليه من الإذخر ومنا من أينعت له ثمرته فهو يهديها (ابن أبى شيبه) [كنز العمال ٣٧٤٩٦]\nأخرجه ابن أبى شيبة (٢/٤٦٣، رقم ١١٠٦٨) .\n٣٧٦٧١- عن أبى معمر قال: قلنا لخباب بأى شىء كنتم تعرفون قراءة رسول الله - ﷺ - فى الظهر والعصر قال باضطراب لحيته (عبد الرزاق، وابن أبى شيبه، وأبو نعيم) [كنز العمال ٢٢١٢٧]\nأخرجه عبد الرزاق (٢/١٠٥، رقم ٢٦٧٦)، وابن أبى شيبة (١/٣١٨، رقم ٣٦٣٥) .","vol":"34","page":451},{"text":"٣٧٦٧٢- لقد رأيت حمزة وما وجدنا له ثوبا نكفنه غير بردة إذا غطينا بها رجليه خرج رأسه وإذا غطينا رأسه خرجتا رجلاه، فغطينا رأسه ووضعنا على رجليه من الإذخر (الطبرانى عن خباب) [كنز العمال ٣٦٩٤١]\nأخرجه الطبرانى (٤/٧٣، رقم ٣٦٨١) .\n\n<span data-type='title' id=toc-479>مسند خزرج</span>\n٣٧٦٧٣- نظر النبى - ﷺ - إلى اليمن فقال اللهم أقبل بقلوبهم وبارك لنا فى صاعنا ومدنا (الترمذى - حسن غريب - والطبرانى عن زيد بن ثابت) [كنز العمال ٣٨٢٥٩]\nأخرجه الترمذى (٥/٧٢٦، رقم ٣٩٣٤)، والطبرانى (٥/١١٦، رقم ٤٧٨٩) .\n٣٧٦٧٤- نظر النبى - ﷺ - قبل اليمن فقال اللهم أقبل بقلوبهم ونظر قبل العراق فقال اللهم أقبل بقلوبهم ونظر قبل الشام فقال اللهم أقبل بقلوبهم وبارك لنا فى صاعنا ومدنا (الطبرانى، وأبو نعيم فى الحلية عن زيد بن ثابت) [كنز العمال ٣٨٢٦٠]\nأخرجه الطبرانى (٥/١١٦، رقم ٤٧٩٠) .","vol":"34","page":452},{"text":"٣٧٦٧٥- عن الحارث بن الخزرج الأنصارى عن أبيه قال: نظر النبى - ﷺ - إلى ملك الموت عند رأس رجل من الأنصار فقال: يا ملك الموت ارفق بصاحبى فإنه مؤمن، فقال ملك الموت: طب نفسا وقر عينا، واعلم أنى بكل مؤمن رفيق، واعلم يا محمد أنى لأقبض روح ابن آدم فإذا صرخ صارخ من أهله قمت فى الدار ومعى روحه فقلت: ما هذا الصارخ والله ما ظلمناه ولا سبقنا أجله ولا استعجلنا قدره وما لنا فى قبضه من ذنب، وإن ترضوا بما صنع الله تؤجروا، وإن تحزنوا وتسخطوا تأثموا وتؤزروا، ما لكم عندنا من عتبى ولكن لنا عندكم بعد عودة وعودة، فالحذر الحذر وما من أهل بيت يا محمد شعر ولا مدر، بر ولا بحر، سهل ولا جبل إلا أنا فى كل يوم وليلة حتى لأنا أعرف بصغيرهم وكبيرهم منهم بأنفسهم، والله يا محمد لو أردت أن أقبض روح بعوضة ما قدرت على ذلك حتى يكون الله هو أذن بقبضها. قال جعفر: بلغنى أنه إنما يتصفحهم عند مواقيت الصلاة، فإذا نظر عند الموت","vol":"34","page":453},{"text":"ممن كان يحافظ على الصلوات دنا منه ملك الموت ودفع عنه الشيطان وتلقنه الملائكة لا إله إلا الله محمد رسول الله فى ذلك الحال العظيم (ابن أبى الدنيا فى كتاب الحذر، والطبرانى) [كنز العمال ٤٢٨١٠]\nأخرجه الطبرانى (٤/٢٢٠، رقم ٤١٨٨) .\n\n<span data-type='title' id=toc-480>مسند خزيمة بن ثابت بن الفاكه الأنصارى </span>ذى الشهادتين\n٣٧٦٧٦- عن خزيمة بن ثابت: أن أعرابيا باع من النبى - ﷺ - فرسا أنثى ثم ذهب فزاد على النبى - ﷺ - ثم جحد أن يكون باعها فمر بهما خزيمة بن ثابت فسمع النبى - ﷺ - يقول: قد ابتعتها منك، فشهد على ذلك، فلما ذهب الأعرابى قال له النبى - ﷺ -: أحضرتنا قال: لا، ولكن لما سمعتك تقول: قد باعك، علمت أنه حق، لا تقول إلا حقا قال: فشهادتك شهادة رجلين (عبد الرزاق) [كنز العمال ٣٧٠٣٦]\nأخرجه عبد الرزاق (٨/٣٦٦، رقم ١٥٥٦٦) .","vol":"34","page":454},{"text":"٣٧٦٧٧- عن خزيمة بن ثابت: أن النبى - ﷺ - جعل شهادته بشهادة رجلين (الدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٣٧٠٣٧]\nأخرجه ابن عساكر (١٦/٣٦٥) .\n٣٧٦٧٨- عن خزيمة بن ثابت: أن النبى - ﷺ - قال فى المسح للمسافر ثلاثة أيام ولياليهن وللمقيم يوما وليلة إذا أدخلهما وهما طاهرتان (ابن منده، وابن عساكر) [كنز العمال ٢٦٧١٨]\nأخرجه ابن عساكر (١٦/٣٥٨) .\n٣٧٦٧٩- عن خزيمة بن ثابت: أن رجلا أتى إلى النبى - ﷺ - فقال: إنى آتى امرأتى من دبرها، فقال رسول الله - ﷺ -: نعم، فقالها مرتين أو ثلاثا، ثم فطن رسول الله - ﷺ - فقال: أمن دبرها فى قبلها فنعم، فأما فى دبرها فإن الله نهاكم أن تأتوا النساء فى أدبارهن (ابن عساكر) [كنز العمال ٤٥٨٩١]\nأخرجه ابن عساكر (١٦/٣٦٦) .","vol":"34","page":455},{"text":"٣٧٦٨٠- عن خزيمة بن ثابت: أن رسول الله - ﷺ - اشترى فرسا من سواء بن قيس المحاربى فجحده فشهد له خزيمة بن ثابت، فقال له رسول الله - ﷺ -: ما حملك على الشهادة ولم تكن معنا حاضرا قال: صدقتك بما جئت به وعلمت أنك لا تقول إلا حقا، فقال له رسول الله - ﷺ -: من شهد له خزيمة أو شهد عليه فحسبه (أبو يعلى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٧٠٣٨]\nأخرجه ابن عساكر (١٦/٣٦٦) .\n٣٧٦٨١- عن خزيمة بن ثابت الأنصارى: أن رسول الله - ﷺ - جمع بين الصلاتين بجمع بأذان وإقامة واحدة (ابن جرير) [كنز العمال ١٢٦٤١]","vol":"34","page":456},{"text":"٣٧٦٨٢- عن خزيمة بن ثابت: أنه رأى فى المنام كأنه يسجد على جبين النبى - ﷺ -، فذكر ذلك لرسول الله - ﷺ -، فقال رسول الله - ﷺ -: إن الروح ليلقى الروح، فأقنع رسول الله - ﷺ - رأسه ثم أمره، فسجد من خلفه على جبين رسول الله - ﷺ - (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٤٢٠١٧]\nأخرجه ابن أبى شيبة (٦/١٨٢، رقم ٣٠٥١٥) .\n٣٧٦٨٣- عن خزيمة بن ثابت: أنهم كانوا عند رسول الله - ﷺ - فى المسجد وهو مسند ظهره إلى بعض حجرات نسائه فدخل رجل من أهل العالية فجلس يسأل رسول الله - ﷺ -، فشم منه رسول الله - ﷺ - ريحا تأذى هو أصحابه، فقال من أكل من هذه الشجرة فلا يؤذينا بها (ابن عساكر وقال: غريب من حديث خزيمة لا أعلم أنا كتبناه إلا من هذا الطريق) [كنز العمال ٤١٧٥١]\nأخرجه ابن عساكر (١٦/٣٥٩) .","vol":"34","page":457},{"text":"٣٧٦٨٤- عن خزيمة بن ثابت قال: جعل رسول الله - ﷺ - المسح على الخفين ثلاثة أيام للمسافر، ويوما للمقيم، ولو مضى السائل فى مسألته لجعلها خمسا (عبد الرزاق، وابن أبى شيبة، والطبرانى) [كنز العمال ٢٧٦٥٤]\nأخرجه عبد الرزاق (١/٢٠٣، رقم ٧٩٠)، وابن أبى شيبة (١/١٦٢، رقم ١٨٦٤)، والطبرانى (٤/٩٢، رقم ٣٧٤٩) .\n٣٧٦٨٥- عن خزيمة بن ثابت قال: حضرت مؤتة فبارزت رجلا يومئذ فأصبته وعليه بيضة له فيها ياقوتة فلم يكن همى إلا الياقوتة، فأخذتها، فلما انكشفنا وانهزمنا رجعت بها إلى المدينة فأتيت بها رسول الله - ﷺ - فنفلنيها فبعتها زمن عمر بمائة دينار (الواقدى، وابن عساكر) [كنز العمال ٣٠٢٤١]\nأخرجه ابن عساكر من طريق الواقدى (١٦/٣٥٩) .","vol":"34","page":458},{"text":"٣٧٦٨٦- عن خزيمة بن ثابت قال: سألنا رسول الله - ﷺ - عن المسح على الخفين فقال للمسافر ثلاثة أيام ولياليهن وللمقيم يوم وليلة ولو مضى السائل فى مسألته لزاده (سعيد بن منصور، والطبرانى) [كنز العمال ٢٧٦٥٤]\nأخرجه الطبرانى (٤/٩٢، رقم ٣٧٥٠) .\n٣٧٦٨٧- عن خزيمة بن ثابت قال: قال النبى - ﷺ - فى الاستطابة ثلاثة أحجار وليس فيها رجيع (ابن أبى شيبة) [كنز العمال ٢٧٢٤٧]\nأخرجه ابن أبى شيبة (١/١٤٢، رقم ١٦٣٨) .\n\n<span data-type='title' id=toc-481>مسند خزيمة بن جزء السلمى</span>","vol":"34","page":459},{"text":"٣٧٦٨٨- عن خزيمة بن جزء قال: سألت رسول الله - ﷺ - عن أجناس الأرض فقال: سل عما شئت، قلت: يا رسول الله أخبرنى عن الضب، قال: لا آكل ولا أنهى عنه، حدثت أن أمة من بنى إسرائيل مسخت دواب فى الأرض، قلت: فالأرنب قال: لا آكلها ولا أنهى عنها، إنى نبئت أنها تحيض، قلت: والثعلب قال: وهل يأكل الثعلب أحد قلت: فالضبع، قال: وهل يأكل الضبع أحد قلت: فالذئب قال وهل يأكل الذئب أحد فيه خير (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٤١٧٨٤]\nأخرجه أيضًا: ابن ماجه (٢/١٠٨١، رقم ٣٢٤٥)، والطبرانى (٤/١٠٢، رقم ٣٧٩٦)، وابن أبى عاصم فى الآحاد والمثانى (٣/٩٣، رقم ١٤١١) .\n٣٧٦٨٩- عن حبان بن جزء عن أخيه خزيمة بن جزء قال قلت: يا رسول الله ما تقول فى الضب فقال: لا آكله ولا أحرمه، قلت: فإنى آكل مما لا تحرمه، قال: فقدت أمة من الأمم ورأيت خلقا رابنى (ابن الحسن بن سفيان، وابن جرير، وأبو نعيم) [كنز العمال ٤١٧٨٣]","vol":"34","page":460},{"text":"<span data-type='title' id=toc-482>مسند خزيمة بن معمر الخطمى</span>\n٣٧٦٩٠- عن خزيمة بن معمر الأنصارى قال: رجمت امرأة فى عهد رسول الله - ﷺ - فقال الناس حبط عملها فبلغ ذلك النبى - ﷺ - فقال هو كفارة ذنوبها وتحشر على ما سوى ذلك (أبو نعيم) [كنز العمال ١٤٠٠٤]\nأخرجه أيضًا: الطبرانى (٤/١٠١، رقم ٣٧٩٤)، قال الهيثمى (٦/٢٦٥): فيه يحيى بن عبد الحميد الحمانى وهو ضعيف.\n\n<span data-type='title' id=toc-483>مسند خفاف بن إيماء الغفارى</span>\n٣٧٦٩١- صلى بنا رسول الله - ﷺ - فلما رفع رأسه من الركعة الآخرة قال: أسلم سالمها الله وغفار غفر الله لها ثم أقبل فقال: لست أنا قلت هذا ولكن الله قاله (ابن أبى شيبة) [كنز العمال ٣٨٠١٧]\nأخرجه ابن أبى شيبة (٦/٤١٢، رقم ٣٢٤٨٣) .\n\n<span data-type='title' id=toc-484>مسند خلاد الأنصارى</span>\n٣٧٦٩٢- عن وائل بن طفيل بن عمرو الدوسى: أن النبى - ﷺ - قعد فى مسجده منصرفه من الأباطل، فقدم عليه خفاف بن نضلة بن عمرو بن بهدلة الثقفى، فأنشد رسول الله - ﷺ -","vol":"34","page":461},{"text":"كم قد تحطمت القلائص فى الدجى فى مهمه قفر من الفلوات\nقل من التوريش ليس بقاعه نبت من الأسنات والأزمات\nإنى أتانى فى المنام مساعد من جن وجرة كان لى ومواتى\nيدعو إليك لياليا ولياليا ثم أحزأل وقال لست بآتى\nفركبت ناجية أضر بها السرى جمر تخب به على الأكمات\nحتى وردت إلى المدينة جاهدا كيما أراك فتفرج الكربات\nقال فاستحسنها رسول الله - ﷺ -، وقال: إن من البيان كالسحر وإن من الشعر كالحكم (ابن عساكر) [كنز العمال ٨٩٥٦]\nأخرجه ابن عساكر (٣/٤٥٥) .\n٣٧٦٩٣- عن عبد الرحمن بن خلاد عن أبيه: أن رسول الله - ﷺ - أذن لأم ورقة أن تؤم أهل دارها وكان لها مؤذن (أبو نعيم) [كنز العمال ٢٣٠٤٤]\nذكره الحافظ فى الإصابة (٢/٣٤١، ترجمة ٢٢٨٣) .","vol":"34","page":462},{"text":"٣٧٦٩٤- مات رجل وأوصى إلى فكان مما أوصى به أم ولده وامرأة حرة، فوقع بين أم الولد والمرأة كلام فقالت المرأة: يالكعاء غدا يأخذ بأذنك فتباعين فى السوق، فذكرت ذلك لرسول الله - ﷺ - فقال: لا تباع قط (الطبرانى) [كنز العمال ٢٩٧٤٠]\nأخرجه الطبرانى (٤/٢٠٤، رقم ٤١٤٧) .\nوأخرجه أيضًا: الدارقطنى (٤/١٣٣) .\n٣٧٦٩٥- نزلت الملائكة يوم بدر وعليها العمائم وكان على الزبير يومئذ عمامة صفراء (الطبرانى عن أسامة بن عمير) [كنز العمال ٢٩٩٦٦]\nأخرجه الطبرانى (١/١٩٥، رقم ٥١٨) .\n\n<span data-type='title' id=toc-485>مسند خوات بن جبير</span>\n٣٧٦٩٦- مرضت فعادنى النبى - ﷺ -، فلما برأت قال: صح جسمك يا خوات ف لله بما وعدته، قلت: ما وعدت الله شيئا، قال: إنه ليس من مريض مرض إلا نوى شيئا من الخير، فف لله بما وعدته (الطبرانى، والحاكم) [كنز العمال ٤٦٥٦٥]","vol":"34","page":463},{"text":"أخرجه الحاكم (٣/٤٦٧، رقم ٥٧٥٠)، والطبرانى (٤/٢٠٤، رقم ٤١٤٨)، قال الهيثمى (٤/١٩٠): فيه عبد الله بن اسحاق الهاشمى ضعفه العقيلى.\n٣٧٦٩٧- عن خوات بن جبير قال: نزلنا مع رسول الله - ﷺ - مر الظهران فخرجت من خبائى، فإذا أنا بنسوة يتحدثن فأعجبننى، فرجعت فاستخرجت عييبتى، فاستخرجت منها حلة فلبستها وجئت فجلست معهن، وخرج رسول الله - ﷺ - من قبته فقال: أبا عبد الله ما يجلسك معهن فلما رأيت رسول الله - ﷺ - هبته واختلطت قلت: يا رسول الله جمل لى شرد، وأنا أبتغى له قيدا، فمضى واتبعته فألقى رداءه ودخل الأراك، كأنى أنظر إلى بياض متنه فى خضرة الأراك، فقضى حاجته وتوضأ فأقبل والماء يسيل من لحيته على صدره فقال: أبا عبد الله ما فعل شراد جملك ثم ارتحلنا فجعل لا يلحقنى فى المسير إلا قال: السلام عليك يا أبا عبد الله ما فعل شراد ذلك الجمل، فلما رأيت ذلك تعجلت إلى المدينة واجتنبت المسجد","vol":"34","page":464},{"text":"والمجالسة إلى النبى - ﷺ -، فلما طال ذلك تحينت ساعة خلوة المسجد، فأتيت المسجد فقمت أصلى، وخرج رسول الله - ﷺ - من بعض حجره، فجاء فصلى ركعتين خفيفتين، وطولت رجاء أن يذهب ويدعنى، فقال: طول أبا عبد الله ما شئت أن تطول فلست ذاهبا حتى تنصرف، فقلت فى نفسى: والله لأعتذرن إلى رسول الله - ﷺ - ولأبرئن صدره، فلما انصرفت، قال: السلام عليك أبا عبد الله ما فعل شراد ذلك الجمل فقلت: والذى بعثك بالحق ما شرد ذلك الجمل منذ أسلمت، فقال: رحمك الله ثلاثا ثم لم يعد لشىء مما كان (الطبرانى) [كنز العمال ١٨٦٦٤]\nأخرجه الطبرانى (٤/٢٠٣، رقم ٤١٤٦) . قال الهيثمى (٩/٤٠١) رواه الطبرانى من طريقين ورجال أحدهما رجال الصحيح غير الجراح بن مخلد وهو ثقة.\n\n<span data-type='title' id=toc-487>مسند دحية الكلبى</span>","vol":"34","page":465},{"text":"٣٧٦٩٨- عن دحية: أن النبى - ﷺ - أتى بقباطى فأعطانى منه ثوبا فقال: اصدعه صدعين: صدعا تجعله قميصا، وصدعا تختمر به امرأتك، فلما وليت قال: قل لها: تجعل تحته شيئا لا يصفها (ابن عساكر) [كنز العمال ٤١٩٣١]\nأخرجه ابن عساكر (١٦/٣٠٣) .\n٣٧٦٩٩- عن دحية بن خليفة الكلبى: أنه بعثه رسول الله - ﷺ - إلى هرقل، فلما رجع أعطاه رسول الله - ﷺ - قبطية، قال: اجعلى صديعها قميصا وأعط صاحبتك صديعا تختمر به، فلما ولى دعاه، قال: مرها تجعل تحته شيئا لئلا يصف (ابن منده، وابن عساكر) [كنز العمال ٤١٩٣٠]\nأخرجه ابن عساكر (١٦/٣٠٢) .\n٣٧٧٠٠- أهديت لرسول الله - ﷺ - جبة صوف وخفين فلبسهما حتى تخرقا ولم يسأل عنهما ذكيا هما أم لا (الطبرانى عن دحية) [كنز العمال ٢٧٥٤١]\nأخرجه الطبرانى (٤/٢٢٥، رقم ٤٢٠٠) .","vol":"34","page":466},{"text":"٣٧٧٠١- عن دحية الكلبى قال: قدمت من الشام فأهديت إلى النبى - ﷺ - فاكهة يابسة من فستق ولوز وكعك فوضعته بين يديه فقال: اللهم ائتنى بأحب أهلى إليك أو قال: إلى يأكل معى من هذا فطلع العباس، فقال: ادن يا عم فإنى سألت الله أن يأتينى بأحب أهلى إلى أو إليه يأكل معى من هذا فأتيت، فجلس فأكل (ابن عساكر) [كنز العمال ٣٧٣٣٨]\nأخرجه ابن عساكر (١٧/٢٠٧) .","vol":"34","page":467},{"text":"<span data-type='title' id=toc-489>مسند ذى الأصابع</span>\n٣٧٧٠٢- عن ذى الأصابع قال: قلنا: يا رسول الله أرأيت إن ابتلينا بالبقاء بعدك أين تأمرنا قال: عليك ببيت المقدس لعل الله يرزقك ذرية يغدون ويروحون إليه وفى لفظ: فإنه لعلك أن يتفق لك ذرية يغدون إلى ذلك المسجد ويروحون (ابن زنجويه، وأحمد، وسموية، والبغوى، والبارودى، وابن شاهين، وابن نافع، والطبرانى، وأبو نعيم، وابن عساكر، وابن النجار) [كنز العمال ٣٨١٩٥]\nأخرجه أحمد (٤/٦٧، رقم ١٦٦٨٣)، والطبرانى (٤/٢٣٨، رقم ٤٢٣٨)، وابن عساكر (٣٨/٤٤٦) .\n\n<span data-type='title' id=toc-490>مسند ذى الجوشن</span>\n٣٧٧٠٣- عن ذى الجوشن الضبابى قال: أتيت رسول الله - ﷺ - بعد أن فرغ من أهل بدر بابن فرس لى يقال لها القرحاء فقلت يا محمد إنى قد أتيتك بابن القرحاء لتتخذه قال: لا حاجة لى فيه، فإن أردت أن أقضيك به الخيارة من دروع بدر فعلت قلت: ما كنت لأقيضه اليوم بعدة، قال: لا حاجة فيه، ثم قال: يا ذا الجوشن ألا تسلم فتكون من أول أهل هذا الأمر قلت: لا، قال: ولم قلت: إنى رأيت قومك ولعوا بك قال: فكيف ما بلغك عن مصارعهم ببدر قلت: قد بلغنى قال: فإنا نهدى لك، قلت إن تغلب على الكعبة وتقطنها، قال: لعلك إن عشت ترى ذلك، ثم قال: يا بلال خذ حقيبة الرجل فزوده من العجوة فلما أدبرت قال: أما إنه خير فرسان بنى عامر قال: فوالله إنى بأهلى بالغور إذ أقبل راكب فقلت: من أين أنت فقال: من مكة، قلت: ما فعل الناس قال: قد والله غلب عليها محمد وقطنها فقلت: هبلتنى أمى ولو أسلم يومئذ ثم أسأله الحيرة","vol":"34","page":468},{"text":"لأقطعنيها (ابن أيى شيبة) [كنز العمال ١٤٤٧٤]\nأخرجه ابن أبى شيبة (٧/٣٦١، رقم ٣٦٧٠١) .\n\n<span data-type='title' id=toc-491>مسند ذى حوشب بن طخمة الألهانى </span>بضم الطاء وفتح اللام\n٣٧٧٠٤- عن محمد بن عثمان بن حوشب عن أبيه عن جده قال: لما أن أظهر الله محمدا - ﷺ - انتدبت إليه مع الناس فى أربعين فارسا مع عبد شر فقدموا عليه المدينة فقال أيكم محمد قالوا هذا قال ما الذى جئتنا به فإن يك حقا اتبعناك قال تقيموا الصلاة وتؤتوا الزكاة وتحقنوا الدماء وتأمروا بالمعروف وتنهوا عن المنكر قال عبد شر إن هذا لحسن جميل مد يدك أبايعك فقال النبى - ﷺ - ما اسمك قال عبد شر قال أنت عبد خير وكتب معه الجواب إلى حوشب ذى ظليم فآمن (ابن منده، وابن عساكر، وقال: أدرك ذو ظلم النبى - ﷺ - ولم يره وراسله النبى - ﷺ - بجرير بن عبد الله وروى عن النبى - ﷺ - مرسلا ثم روى عن أحمد ابن محمد ابن عيسى قال فى الطبقة العليا التى تلى أصحاب رسول الله - ﷺ - من أهل حمص ذو ظلم الألهانى قدم على أبى بكر وقد كان النبى - ﷺ - نعته له فعرف أبو بكر النعت الذى نعت النبى - ﷺ - فيه) [كنز العمال ١٥٣١]\nأخرجه ابن عساكر (١٥/٣٤٢) .","vol":"34","page":469},{"text":"<span data-type='title' id=toc-493>مسند رافع بن خديج</span>\n٣٧٧٠٥- أتانا النبى - ﷺ - فى بنى عبد الأشهل فصلى بنا المغرب فى مسجدنا ثم قال اركعوا هاتين الركعتين فى بيوتكم (ابن ماجه، والطبرانى عن رافع بن خديج)\nأخرجه ابن ماجه (١/٣٦٨، رقم ١١٦٥)، والطبرانى (٤/٢٥١، رقم ٤٢٩٥) .\n٣٧٧٠٦- أقصرت الصلاة أم نسيت فقال: ما قصرت الصلاة وما نسيت، ثم أقبل على أبى بكر وعمر فقال: ما يقول ذو اليدين فقالا: صدق يا رسول الله، فرجع رسول الله - ﷺ - وثاب الناس فصلى ركعتين، ثم سلم ثم سجد سجدتى السهو (أحمد، والطبرانى عن ذى اليدين) [كنز العمال ٢٢٢٦٥]\nأخرجه أحمد (٤/٧٧، رقم ١٦٧٥٣)، والطبرانى (٤/٢٣٣، رقم ٤٢٢٤) .","vol":"34","page":470},{"text":"٣٧٧٠٧- عن رافع بن خديج قال: أعطى رسول الله - ﷺ - يوم حنين أبا سفيان بن الحارث وصفوان بن أمية وعيينة بن حصن والأقرع بن حابس مائة من الإبل، وأعطى العباس بن مرداس دون ذلك فقال العباس بن مرداس:\nأتجعل نهبى ونهب العبيد بين عيينة والأقرع\nوما كان بدر ولا حابس يفوقان مرداس فى المجمع\nوما كنت دون امرئ منهما ومن يخفض اليوم لا يرفع\nقال: فأتم له رسول الله - ﷺ - مائة (ابن عساكر) [كنز العمال ٣٠٢١٧]\nأخرجه ابن عساكر (٢٦/٤١٣) .\n٣٧٧٠٨- عن رافع بن خديج قال: أقبل أبو عبيدة ومعه عمر بن الخطاب فقال لقيس بن سعد: عزمت عليك أن لا تنحر، فلما نحروا بلغ النبى - ﷺ - قال: إنه فى بيت جود يعنى فى غزوة الخبط (ابن أبى الدنيا، وابن عساكر) [كنز العمال ٣٧٤٧٩]\nأخرجه ابن عساكر (٤٩/٤١٥) .","vol":"34","page":471},{"text":"٣٧٧٠٩- عن سالم بن عبد الله قال: أكثر رافع بن خديج على نفسه والله لنكرينها كراء الإبل يعنى أنه أكثر أنه روى عن النبى - ﷺ - أنه نهى عنه فلا يقبل منه (عبد الرزاق) [كنز العمال ٤٢٠٧٢]\nأخرجه عبد الرزاق (٨/٩٣، رقم ١٤٤٥٥) .\n٣٧٧١٠- أن ابن مسعود سلم على النبى - ﷺ - بمكة والنبى - ﷺ - يصلى فرد ﵇ (عبد الرزاق عن ابن جريج عن عون بن عبد الله عن حميد الحميرى مرسلا)\nأخرجه عبد الرزاق (٢/٣٣٤، رقم ٣٥٨٩) .\n٣٧٧١١- أن النبى - ﷺ - سلم عليه عمار بن ياسر والنبى - ﷺ - يصلى فرد عليه النبى - ﷺ - السلام (عبد الرزاق عن ابن جريج عن محمد بن على بن حسين مرسلا) [كنز العمال ٢٥٧٢٢]\nأخرجه عبد الرزاق (٢/٣٣٤، رقم ٣٥٨٧) .","vol":"34","page":472},{"text":"٣٧٧١٢- عن رافع بن خديج: أن النبى - ﷺ - قال له: ما ولد لك قال يا رسول الله وما عسى أن يولد لى إما غلام، وإما جارية، قال: فمن يشبه قال: ما عسى أن يشبه إما أمه وإما أباه، فقال النبى - ﷺ -: مه لا تقولن هذا إن النطفة إذا استقرت فى الرحم أحضرها الله كل نسب بينها وبين آدم، أما قرأت هذه الآية فى كتاب الله: ﴿فى أى صورة ما شاء ركبك﴾ من نسلك ما بينك وبين آدم (ابن مردويه، والطبرانى عن موسى بن على بن رباح عن أبيه عن جده وفيه مطهر بن الهيثم الطائى متروك) [كنز العمال ٤٦٩٥]\nأخرجه الطبرانى (٥/٧٤، رقم ٤٦٢٤) .","vol":"34","page":473},{"text":"٣٧٧١٣- أن رسول الله - ﷺ - كتب إليه كتابا فى أديم أحمر، فرقع به دلوه، وأخبر رسول الله - ﷺ -، وبعث رسول الله - ﷺ - سرية فلم يدعوا له سارحة ولا بارحة ولا أهلا ولا مالا إلا أخذوه، فأفلت عريانا، ومضى إلى النبى - ﷺ -، فأتاه مع صلاة الصبح وهو يصلى، فلما قضى صلاته قال: ابسط يدك أبايعك، فبسط رسول الله - ﷺ - يده فلما اراد ان يضرب عليهما قبضها رسول الله - ﷺ - فعل ذلك مرارا، ثم أقبل عليه فقال: رعية السحيمى فأخذ النبى - ﷺ - بعضده، فرفعها من الأرض، وقال: هذا رعية السحيمى، كتبت إليه كتابا فرقع به دلوه، وقال رعية: مالى وولدى، فقال: أما مالك فهيهات قد قسم، وأما ولدك وأهلك فمن أصبت منهم، فمضى، ثم عاد وإذا ابنه قد عرفه، فرجع إلى النبى - ﷺ -، فقال: هذا ابنى، فقال رسول الله - ﷺ -: يا بلال","vol":"34","page":474},{"text":"اخرج معه، فإن زعم أنه ابنه فادفعه، فخرج معه، فقال: هو أبى فدفعه إليه، وأقبل إلى النبى - ﷺ -، فقال: ذكر أنه ابنه، وما رأيت أحد منهما استعبر إلى صاحبه، فقال النبى - ﷺ -: ذاك جفاء الأعراب (الطبرانى عن رعية السحيمى) [كنز العمال ١١٥٧٣]\nأخرجه الطبرانى (٥/٧٨، رقم ٤٦٣٥) .\n٣٧٧١٤- أن رسول الله - ﷺ - سئل أى الكسب أفضل قال عمل الرجل بيده وكل بيع مبرور (الطبرانى عن رافع بن خديج) [كنز العمال ٩٨٦٠]\nأخرجه الطبرانى (٤/٢٧٦، رقم ٤٤١١) .","vol":"34","page":475},{"text":"٣٧٧١٥- أن رسول الله - ﷺ - فاد ابن أخى جبر الأنصارى، فجعل أهله يبكون عليه، فقال لهم جبر: لا تؤذوا رسول الله - ﷺ - بأصواتكم، فقال رسول الله - ﷺ -: دعهن فليبكين ما دام حيا، فإذا وجب فليسكتن، فقال بعضهم، ما كنا نرى أن يكون موتك على فراشك حتى تقتل فى سبيل الله مع رسول الله - ﷺ -، فقال رسول الله - ﷺ -: أو ما الشهادة إلا القتل فى سبيل الله، إن شهداء أمتى إذا لقليل، إن الطعن شهادة، والبطن شهادة، والنفساء بجمع شهادة والحرق شهادة، والهدم شهادة، والغرق شهادة، وذات الجنب شهادة (الطبرانى عن ربيع بن إياس الأنصارى) [كنز العمال ١١٧٦٢]\nأخرجه الطبرانى (٥/٦٨، رقم ٤٦٠٧) .","vol":"34","page":476},{"text":"٣٧٧١٦- إن رسول الله - ﷺ - أتى بنى حارثة فرأى زرعا فى أرض ظهير فقال: ما أحسن زرع ظهير فقالوا: ليس لظهير، قال: اليست أرض ظهير قالوا: بلى، ولكنه زرع فلان، قال: فردوا عليه نفقته وخذوا زرعكم فرددنا عليه نفقته وأخذنا زرعنا (الطبرانى عن رافع بن خديج) [كنز العمال ٤٢٠٨٢]\nأخرجه الطبرانى (٤/٢٤٤، رقم ٤٢٦٧) .\n٣٧٧١٧- إن رسول الله - ﷺ - قال لعمر: اجمع لى قومك، فجمعهم عند بيت رسول الله - ﷺ - وكانوا بالباب، ثم دخل عليه فقال: يا رسول الله أدخلهم عليك أو تخرج إليهم قال: لا بل أخرج إليهم، فأتاهم فقام عليهم فقال: هل فيكم أحد من غيركم قالوا: نعم، فينا حلفاؤنا وفينا أبناء أخواتنا وفينا موالينا، فقال: حليفنا منا وابن أختنا منا ومولانا منا، قال: أنتم تسمعون إن أوليائى منكم المتقون، فإن كنتم أولئك فذاك وإلا فأبصروا، لا يأتى الناس بالأعمال يوم القيامة وتأتون بالأثقال تحملونها","vol":"34","page":477},{"text":"على ظهوركم فأعرض عنكم، ثم رفع يديه وهو قائم وهم قعود فقال: يا أيها الناس إن قريشا أهل صبر وأمانة، فمن بغى لهم العواثر أكبه الله لمنخريه يوم القيامة قالها ثلاثا (ابن سعد، والبخارى فى الأدب، والبغوى، والطبرانى، والحاكم عن إسماعيل بن عبيد الله بن رفاعة بن رافع عن أبيه عن جده) [كنز العمال ٣٧٩٨٧]\nأخرجه البخارى فى الأدب المفرد (١/٤٠، رقم ٧٥)، والطبرانى (٥/٤٥، رقم ٤٥٤٤)، والحاكم (٤/٨٢، رقم ٦٩٥٢) .","vol":"34","page":478},{"text":"٣٧٧١٨- عن أبى لبابة: أن رسول الله - ﷺ - قال يوم بدر كيف تقاتلون القوم إذا لقيتموهم، فقام عاصم بن ثابت، فقال: يا رسول الله إذا كان القوم منا ينالهم النبل كانت المراماة بالنبل، فإذا اقتربوا حتى تنالنا وإياهم الحجارة كانت المراضخة بالحجارة فأخذ ثلاثة أحجارا حجرا فى يده وحجرين فى حجزته، فإذا اقتربوا حتى تنالهم وإيانا الرماح كانت المداعسة بالرماح حتى تقصف فإذا تقصفت الرماح كان الجلاد بالسيوف، فقال رسول الله - ﷺ -: هكذا نزلت الحرب من قاتل فليقاتل قتال عاصم (الطبرانى) [كنز العمال ١١٣٩٣]\nأخرجه الطبرانى (٥/٣٤، رقم ٤٥١٣) .","vol":"34","page":479},{"text":"٣٧٧١٩- إن رسول الله - ﷺ - قال يوم بدر: والذى نفسى بيده لو أن مولودا ولد فى فقه أربعين من أهل الذين يعمل بطاعة الله كلها ويجتنب معاصى الله كلها إلى أن يرد إلى أرذل العمر أو يرد إلى أن لا يعلم بعد علم شيئا لم يبلغ أحدكم هذه الليلة، وقال: إن الملائكة الذين شهدوا بدرا فى السماء لفضلا على من تخلف منهم (الطبرانى عن رافع بن خديج) [كنز العمال ٣٧٩٦٥]\nأخرجه الطبرانى (٤/٢٨٤، رقم ٤٤٣٥) . قال الهيثمى (٦/١٠٦): فيه جعفر بن مقلاص ولم أعرفه وبقية رجاله ثقات.\n٣٧٧٢٠- أن رسول الله - ﷺ - كتب إليه كتابا فرقع به دلوه، فمرت به سرية لرسول الله - ﷺ - فاستاقوا إبلا له فأسلم، فقال له رسول الله - ﷺ -: أما ما أدركت من مالك بعينه قبل أن يقسم فأنت أحق به (أحمد، والطبرانى عن رعية الجهنى) [كنز العمال ١١٥٧١]","vol":"34","page":480},{"text":"أخرجه أحمد (٥/٢٨٥، رقم ٢٢٥١٨)، والطبرانى (٥/٧٩، رقم ٤٦٣٦) قال الهيثمى (٦/٢٠٦) رواه الطبرانى وفيه الحجاج بن أرطاة وهو مدلس وبقية رجاله رجال الصحيح إلا أنه من رواية ابن إسحاق عن رعية وقد رواه قبل هذا عن أبى إسحاق عن الشعبى وعن أبى إسحاق عن أبى عمرو الشيبانى.\n٣٧٧٢١- أن عثمان بن مظعون سلم على النبى - ﷺ - وهو جالس فى الصلاة فرد ﵇ (عبد الرزاق عن ابن جريج عن عون بن عبد الله عن حميد الحميرى مرسلا)\nأخرجه عبد الرزاق (٢/٣٣٤، رقم ٣٥٨٨) .","vol":"34","page":481},{"text":"٣٧٧٢٢- عن سعيد ابن المسيب: أنه سئل عن المزارعة فقال: كان ابن عمر لا يرى بها بأسا حتى حدث فيها بحديث أن رسول الله - ﷺ - أتى بنى حارثة فرأى زرعا فى أرض ظهير فقال: ما أحسن زرع ظهير فقال: إنه ليس لظهير، فقال: أليست الأرض أرض ظهير قالوا: بلى، ولكنه زارع، قال: فردوا عليه نفقته وخذوا زرعكم قال رافع: فأخذنا زرعنا ورددنا عليه نفقته (ابن أبى شيبة) [كنز العمال ٤٢٠٦٩]\nأخرجه ابن أبى شيبة (٤/٤٩٢، رقم ٢٢٤٤٥) .\n٣٧٧٢٣- عن رافع بن خديج: أنه سمع رسول الله - ﷺ - ذكر مكة فقال إن إبراهيم حرم مكة وإنى أحرم ما بين لابتيها للمدينة (ابن جرير) [كنز العمال ٣٨١٤٠]\nأخرجه ابن جرير (١/٥٤٣) .\n٣٧٧٢٤- عن رافع بن خديج: أنه قال وهو يخطب بالمدينة إن النبى - ﷺ - حرم ما بين لابتى المدينة (عبد الرزاق، وابن جرير) [كنز العمال ٣٨١٣٩]\nأخرجه عبد الرزاق (٩/٢٦١، رقم ١٧١٤٦)، وابن جرير (١/٥٤٣) .","vol":"34","page":482},{"text":"٣٧٧٢٥- عن ربيعة بن الحارث عن رسول الله - ﷺ -: أنه كان إذا ركع فى الصلاة قال: اللهم لك ركعت وبك آمنت ولك أسلمت وأنت ربى خشع لك سمعى وبصرى ولحمى ودمى وعصبى وعظمى ومخى وما استقلت به قدماى لله رب العالمين فإذا رفع رأسه قال: سمع الله لمن حمده ربنا لك الحمد ملء السموات والأرض وما شئت من شىء بعد، فإذا سجد قال: اللهم لك سجدت وبك آمنت ولك أسلمت وأنت ربى سجد وجهى للذى خلقه وصوره وشق سمعه وبصره تبارك الله رب العالمين (ابن عساكر) [كنز العمال ٢٢٦٦٥]\nأخرجه ابن عساكر (٥٤/٢١٨) .\n٣٧٧٢٦- عن ربيع بن زيد قال: بينما رسول الله - ﷺ - يسير إذ أبصر شابا من قريش يسير معتزلا، فقال: أليس ذلك فلان قالوا: نعم، قال: فادعوه، فجاء فقال له النبى - ﷺ -: مالك اعتزلت عن الطريق فقال: كرهت الغبار، فقال: لا تعتزله فو الذى نفسى بيده إنه لذريرة الجنة (الديلمى) [كنز العمال ١١٣٤٢]","vol":"34","page":483},{"text":"أخرجه أيضًا: النسائى فى الكبرى (٥/٢٥٣، رقم ٨٨١٩)، والطبرانى (٥/٦٩، رقم ٤٦٠٨) .\n٣٧٧٢٧- عن رافع بن خديج قال: ترك أبى حين مات: جارية وناضحا وعبدا حجاما وأرضا، فقال رسول الله - ﷺ - فى الجارية نهى عن كسبها، وقال فى الحجام: ما أصاب فاعلف الناضح، وقال فى الأرض: ازرعها أو دعها (الطبرانى) [كنز العمال ٤٢٠٧٣]\nأخرجه الطبرانى (٤/٢٧٥، رقم ٤٤٠٥) .\n٣٧٧٢٨- عن عباية بن رفاعة عن جده رافع بن خديج قال: جاء جبريل أو ملك إلى النبى - ﷺ - قال: ما تعدون من شهد بدرا فيكم قال: خيارنا، قال: كذلك هم عندنا خيار الملائكة (ابن أبى شيبة) [كنز العمال ٣٧٩٦٤]\nأخرجه ابن أبى شيبة (٧/٣٦٤، رقم ٣٦٧٣١) .","vol":"34","page":484},{"text":"٣٧٧٢٩- عن معاذ بن رفاعة بن رافع عن أبيه قال: خرجت أنا وأخى خلاد إلى بدر على بعير لنا أعجف حتى إذا كنا بموضع البريد الذى خلف الروجاء برك بنا بعيرنا، فقلت: اللهم لك علينا لئن أتينا المدينة لننحرن، فبينا نحن كذلك إذ مر بنا رسول الله - ﷺ - قال: ما لكما فأخبرناه أنه برك علينا فنزل رسول الله - ﷺ - فتوضأ، ثم بزق فى وضوئه ثم أمرنا ففتحنا له فم البعير فصب فى جوف البكر من وضوئه، ثم صب على رأس البكر، ثم على عنقه، ثم على حاركه، ثم على سنامه، ثم على عجزه، ثم على ذنبه، ثم قال: اللهم احمل رافعا وخلادا، فمضى رسول الله - ﷺ - فقمنا نرتحل فارتحلنا، فأدركنا النبى - ﷺ - على رأس النصف، وبكرنا أول الركب، فلما رآنا رسول الله - ﷺ - ضحك فمضينا: حتى أتينا بدرا حتى إذا كنا قريبا من وادى بدر برك علينا، فقلنا الحمد لله فنحرناه وتصدقنا بلحمه (أبو نعيم) [كنز","vol":"34","page":485},{"text":"العمال ٢٩٩٦٩]\nأخرجه أيضًا: البزار (٩/١٨١، رقم ٣٧٢٨)، والطبرانى (٤/٢٠٠، رقم ٤١٣٥) . قال الهيثمى (٦/٧٤) رواه البزار بتمامه والطبرانى ببعضه وفيه عبد العزيز ابن عمران وهو متروك.\n٣٧٧٣٠- عن رافع بن خديج قال: خرجت يوم أحد فأراد النبى - ﷺ - ردى واستصغرنى فقال له عمى: يا رسول الله إنه رام فأخرجه فأصابه سهم فى صدره أو نحره فأتى عمه فقال: إن ابن أخى أصيب بسهم، فقال رسول الله - ﷺ -: إن تدعه فيه فيموت مات شهيدا (الطبرانى) [كنز العمال ٣٠٠٤٥]\nأخرجه الطبرانى (٤/٢٣٩، رقم ٤٢٤١)، قال الهيثمى (٦/١٠٨): فيه من لم أعرفه.","vol":"34","page":486},{"text":"٣٧٧٣١- عن رافع بن خديج قال: دخل على خالى يوما فقال: نهانا رسول الله - ﷺ - اليوم عن أمر كان لكم نافعا، وطواعية الله ورسوله أنفع لنا وأنفع لكم، مر على زرع فقال: لمن هذا فقالوا: لفلان، قال: فلمن الأرض قالوا: لفلان، قال: فما شأن هذا قالوا: أعطاها إياه على كذا وكذا، فقال النبى - ﷺ -: لأن يمنح أحدكم أخاه خير له من أن يأخذ عليها خراجا معلوما، ونهى عن الثلث والربع وكراء الأرض، قال أيوب: فقيل لطاوس: إن ها هنا ابنا لرافع بن خديج يحدث بهذا الحديث، فدخل عليه ثم خرج فقال: قد حدثنى من هو أعلم من هذا، إنما مر رسول الله - ﷺ - بزرع فأعجبه فقال: لمن هذا قالوا: لفلان، قال: فلمن الأرض قالوا: لفلان، قال: وكيف قالوا: أعطاها إياه على كذا وكذا فقال النبى - ﷺ -: لأن يمنح أحدكم أخاه خير له. يقول: نعم هو خير له، ولم ينه عنه (عبد الرزاق) [كنز العمال ٤٢٠٧٤]","vol":"34","page":487},{"text":"أخرجه عبد الرزاق (٨/٩٦، رقم ١٤٤٦٤) .\n٣٧٧٣٢- عن حنظلة بن قيس قال: سألت رافع ابن خديج عن كراء الأرض البيضاء فقال: حلال لا بأس به، إنما نهى عن الإرماث، أن يعطى الرجل الأرض ويستثنى بعضها ونحو ذلك (عبد الرزاق) [كنز العمال ٤٢٠٧٠]\nأخرجه عبد الرزاق (٨/٩٢، رقم ١٤٤٥٢) .\n٣٧٧٣٣- عن هشام بن الغاز عن أبيه عن جده ربيعة قال: سمعت رسول الله - ﷺ - يقول يكون فى آخر أمتى الخسف والمسخ والقذف قالوا بم يا رسول الله قال باتخاذهم القينات وشربهم الخمور (ابن عساكر) [كنز العمال ٣٨٧٣٢]\nأخرجه ابن عساكر (٤٨/٥٠) .","vol":"34","page":488},{"text":"٣٧٧٣٤- عن مجاهد عن أسيد بن ظهير ابن أخى رافع بن خديج قال: كان أحدنا إذا استغنى عن أرضه أعطاها بالثلث والربع والنصف، ويشترط ثلاثة جداول والقصارة وما سقى الربيع، وكان العيش إذ ذاك شديدا، وكان يعمل فيها بالحديد وبما شاء الله ويصيب منها منفعة، فأبى رافع بن خديج فقال: إن النبى - ﷺ - نهاكم عن أمر كان نافعا وطاعة رسول الله - ﷺ - أنفع لكم، إن رسول الله - ﷺ - نهاكم عن الحقل ويقول: من استغنى عن أرضه فليمنحها أخاه أو ليدع، وينهاكم عن المزابنة والمزابنة أن يكون الرجل له المال العظيم من النخل فيأتيه الرجل فيقول: قد أخذته بكذا وكذا وشيئا من تمر (عبد الرزاق) [كنز العمال ٤٢٠٧٨]\nأخرجه عبد الرزاق (٨/٩٥، رقم ١٤٤٦٣) .","vol":"34","page":489},{"text":"٣٧٧٣٥- عن هرير بن عبد الرحمن بن رافع بن خديج عن جده رافع بن خديج قال: قال رسول الله - ﷺ - يا بلال نور بالصبح قدر ما يرى الناس مواقع نبلهم (سعيد بن منصور، وسمويه، والبغوى، والطبرانى) [كنز العمال ٢٢٠٢٠]\nأخرجه الطبرانى (٤/٢٧٧، رقم ٤٤١٤) .\n٣٧٧٣٦- عن رافع بن خديج قال: قلت يا رسول الله أنا أكثر الأنصار أرضا فقال ازرع قلت هى أكثر من ذلك قال فبور (الطبرانى، وابن عساكر) [كنز العمال ٤٢٠٧٥]\nأخرجه الطبرانى (٤/٢٦٦، رقم ٤٣٧٣)، وابن عساكر (٥٥/٨٥) .\n٣٧٧٣٧- عن نافع قال: كان عمر يكرى أرضه فأخبر بحديث رافع بن خديج، فأتاه فسأله عنه، فأخبره، فقال: قد علمت أن أهل الأرض كانوا يعطون أرضهم على عهد رسول الله - ﷺ -، ويشترط صاحب الأرض أن لى الماذيانات وما سقى الربيع، ويشترط من الحرث شيئا معلوما قال: فكان ابن عمر يظن أن النهى لما كانوا يشترطون (عبد الرزاق) [كنز العمال ٤٢٠٧٦]","vol":"34","page":490},{"text":"أخرجه عبد الرزاق (٨/٩٣، رقم ١٤٤٥٤) .\n٣٧٧٣٨- عن رافع بن خديج قال: كنا أكثر الناس حقلا فكنا نكرى الأرض فربما أخرجت مرة ولم تخرج مرة فنهينا عن ذلك وأما بالورق فلم ننه عنه (عبد الرزاق) [كنز العمال ٤٢٠٧١]\nأخرجه عبد الرزاق (٨/٩٣، رقم ١٤٤٥٣) .\n٣٧٧٣٩- عن أبى عمرة رشيد بن مالك قال: كنا عند رسول الله - ﷺ - فأتى بطبق فيه تمر فقال هدية أو صدقة قالوا صدقة فردها إلى أصحابها والحسين بن على يتعفر بين يديه فأخذ تمره فألقاها فى فيه فقال إنا آل محمد لا نأكل الصدقة (ابن النجار) [كنز العمال ١٧٠٩٣]\n٣٧٧٤٠- كنا نصلى المغرب على عهد رسول الله - ﷺ - فينصرف أحدنا وإنه لينظر إلى مواقع نبله (ابن أبى شيبة) [كنز العمال ٢١٨٢٥]\nأخرجه ابن أبى شيبة (١/٢٨٩، رقم ٣٣٢٠) .","vol":"34","page":491},{"text":"٣٧٧٤١- كنا نصلى مع رسول الله - ﷺ - ثم ننحر الجزور فنقسم عشرة أجزاء ثم نطبخ فنأكل لحما نضيجا قبل أن نصلى المغرب (ابن أبى شيبة) [كنز العمال ٢١٧٨٧]\nأخرجه ابن أبى شيبة (١/٢٨٨، رقم ٣٣٠٢) .\n٣٧٧٤٢- عن عمرو بن شعيب: كنت عند سعيد بن المسيب جالسا فذكروا أن قوما يقولون قدر الله كل شىء إلا الأعمال فوالله ما رأيت سعيد بن المسيب غضب غضبا أشد منه حتى هم بالقيام ثم سكن، فقال: تكلموا إنه حدثنى رافع بن خديج أنه سمع رسول الله - ﷺ - يقول: يكون قوم من أمتى يكفرون بالله وبالقرآن وهم لا يشعرون كما كفرت اليهود والنصارى قلت: جعلت فداءك يا رسول الله وكيف ذاك قال: يقرون ببعض القدر ويكفرون ببعضه قلت ثم ما يقولون قال يقولون: الخير من الله والشر من إبليس فيقرؤون على ذلك كتاب الله ويكفرون بالقرآن بعد الإيمان والمعرفة، فيما تلقى أمتى منهم من العداوة والبغضاء والجدال أولئك زنادقة هذه الأمة فى زمانهم، يكون ظلم","vol":"34","page":492},{"text":"السلطان فياله من ظلم وحيف وأثرة ثم يبعث الله طاعونا فيفنى عامتهم، ثم يكون الخسف فما أقل من ينجو منهم المؤمن يومئذ قليل فرحه شديد غمه، ثم يكون المسخ فيمسخ الله عامة أولئك قردة وخنازير ثم يخرج الدجال على اثر ذلك ثم بكى رسول الله - ﷺ - حتى بكينا لبكائه قلنا ما يبكيك قال: رحمة لهم الاستيصال لأن فيهم المتعبد وفيهم المتهجد مع إنهم ليسوا بأول من سبق إلى هذا القول وضاق بحمله ذرعا إن عامة من هلك من بنى إسرائيل بالتكذيب بالقدر فقال: جعلت فداك يا رسول الله فقل لى فكيف الإيمان بالقدر قال تؤمن بالله وحده وإنه لا يملك معه أحد ضرا ولا نفعا وتؤمن بالجنة والنار، وتعلم أن الله خالقها قبل خلق الخلق ثم خلقهم فجعل من شاء منهم للجنة ومن شاء منهم للنار عدلا ذلك منه، وكل يعمل لما فرغ له منه وهو صائر إلى ما فرغ منه فقلت صدق الله ورسوله (الطبرانى من طريقين عن عمرو بن شعيب، وفى الأول: حجاج بن نصير ضعيف. وفى الثانى:","vol":"34","page":493},{"text":"ابن لهيعة فالحديث حسن. ورواه الحارث، وأبو يعلى من طريقين آخرين عنه، ورواه الخطيب فى المتفق والمفترق من طريق الحارث وقال: فى إسناده من المجهولين غير واحد) [كنز العمال ١٥٩٦]\nأخرجه الطبرانى من طريقين الأول طريق حجاج بن نصير (٤/٢٤٥، رقم ٤٢٧٠)، والثانى طريق ابن لهيعة (٤/٢٤٦، رقم ٤٢٧١)، والحارث كما فى بغية الباحث (٢/٧٥٣، رقم ٧٥٠) .\n٣٧٧٤٣- لما أسرى برسول الله - ﷺ - إلى السماء أوحى إليه بالأذان فنزل به فعلمه جبريل (الطبرانى فى الأوسط عن ابن عمر) [كنز العمال ٢٣١٣٨]\nأخرجه الطبرانى فى الأوسط (٩/١٠٠، رقم ٩٢٤٧) .\n٣٧٧٤٤- لما قبض النبى - ﷺ - قالت الأنصار منا أمير ومنكم أمير فأتاهم عمر فقال يا معشر الأنصار ألستم تعلمون أن النبى - ﷺ - قدم أبا بكر يؤم فأيكم تطيب نفسه أن يتقدم أبا بكر (أبو نعيم فى فضائل الصحابة عن ابن مسعود) [كنز العمال ١٤١٤٨]","vol":"34","page":494},{"text":"أخرجه أيضًا: أحمد (١/٣٩٦، رقم ٣٧٦٥)، وابن قانع (١/١٨٢)، وابن أبى شيبة (٢/١١٨، رقم ٧١٦٥) .\n٣٧٧٤٥- لما قبض النبى - ﷺ - واستخلف أبو بكر قيل له فى الحكم بن أبى العاص فقال ما كنت لأحل عقدة عقدها رسول الله - ﷺ - (الطبرانى عن حذيفة) [كنز العمال ١٤١٢٦]\nأخرجه الطبرانى (٣/٢١٤، رقم ٣١٦٨)، قال الهيثمى (٥/٢٤٣): فيه حماد بن عيسى العبسى قال الذهبى فيه جهالة وبقية رجاله ثقات.\n٣٧٧٤٦- لما قتل على يوم أحد أصحاب الألوية قال جبريل يا رسول الله إن هذه لهى المواساة فقال النبى - ﷺ - إنه منى وأنا منه قال جبريل وأنا منكما يا رسول الله (الطبرانى عن أبى رافع) [كنز العمال ٣٦٤٤٩]\nأخرجه الطبرانى (١/٣١٨، رقم ٩٤١) .","vol":"34","page":495},{"text":"٣٧٧٤٧- لما كان يوم الخندق لم يكن حصن أحصن من حصن بنى حارثة، فجعل النبى - ﷺ - النساء والصبيان والذرارى فيه فقال: إن ألم بكن أحد فألمعن بالسيف فجاءهن رجل من بنى ثعلبة بن سعد يقال له بخدان أحد بنى حجاش على فرس حتى كان فى أصل الحصن، ثم جعل يقول للنساء: انزلن إلى خير لكن فحركن السيف فأبصره أصحاب النبى - ﷺ - فابتدر الحصن قوم فيهم رجل من بنى حارثة يقال له ظهير بن رافع فقال: يا بخدان ابرز فبرز إليه فحمل عليه فقتله وأخذ رأسه فذهب به إلى رسول الله - ﷺ - (الطبرانى عن هرمز بن عبد الرحمن بن رافع بن خديج عن أبيه عن جده) [كنز العمال ٣٠٠٨٧]\nأخرجه الطبرانى (٤/٢٦٨، رقم ٤٣٧٨) . قال الهيثمى (٦/١٣٣): رجاله ثقات.","vol":"34","page":496},{"text":"٣٧٧٤٨- عن رافع بن خديج قال: مات رفاعة على عهد النبى - ﷺ - وترك عبدا حجاما وجملا ناضحا وأرضا، فقال: أما الحجام فلا تأكلوا من كسبه واطعموا الناضح، قالوا: الأمة تكسب قال: لا تأكل من كسب الأمة، فإنى أخاف أن تبغى بفرجها وفى لفظ: لعلها لا تجد شيئا فتبغى بنفسها (الطبرانى) [كنز العمال ٤٢٠٧٩]\nأخرجه الطبرانى (٤/٢٧٥، رقم ٤٤٠٦) .\n٣٧٧٤٩- عن رافع بن خديج قال: مات أبى وترك أرضا وترك جارية وغلاما حجاما وناضحا، فأتوا رسول الله - ﷺ - فقال لهم فى الأرض: ازرعوها أو امنحوها، ونهاهم عن كسب الأمة، وقال: اعلفوا كسب الحجام الناضح (الطبرانى) [كنز العمال ٤٢٠٨٠]\nأخرجه الطبرانى (٤/٢٧٥، رقم ٤٤٠٧) .\n٣٧٧٥٠- عن رافع بن خديج قال: مر النبى - ﷺ - بحائط فأعجبه فقال لمن هذا قلت هو لى قال من أين لك هذا قلت استأجرته قال لا تستأجره بشىء (الطبرانى) [كنز العمال ٩١٧٦]","vol":"34","page":497},{"text":"أخرجه الطبرانى (٤/٢٦٣، رقم ٤٣٥٤) .\n٣٧٧٥١- عن بشير بن يسار أنه سمع سهل بن أبى حثمة ورافع بن خديج يقولان: نهى رسول الله - ﷺ - عن المحاقلة والمزابنة إلا أصحاب العرايا فإنه قد أذن لهم (ابن أبى شيبة) [كنز العمال ١٠٠١٧]\nأخرجه ابن أبى شيبة (٧/٣٠٢، رقم ٣٦٢٨٥) .\n٣٧٧٥٢- عن عروة أن زيد بن ثابت قال: يغفر الله لرافع بن خديج والله ما كان هذا الحديث هكذا، إنما كان رجل أكرى رجلا أرضا فاقتتلا واستبا بأمر تدارءا فيه، فقال رسول الله - ﷺ -: إن كان هذا شأنكم فلا تكروا الأرض فسمع رافع آخر الحديث ولم يسمع أوله (الطبرانى) [كنز العمال ٤٢٠٨١]\nأخرجه الطبرانى (٥/١٢٥، رقم ٤٨٢٢) .\n\n<span data-type='title' id=toc-494>مسند رباح بن الربيع</span>","vol":"34","page":498},{"text":"٣٧٧٥٣- غزونا مع النبى - ﷺ - وكان قد أعطى كل ثلاثة منا بعيرا يركبه اثنان ويسوقه واحد فى الصحارى وننزل فى الجبال فمر بى رسول الله - ﷺ - وأنا أمشى فقال لى: أراك يا رباح ماشيا فقلت: إنما نزلت الساعة، وهذان صاحباى قد ركبا فمر بصاحبى فأناخا بعيرهما ونزلا عنه، فلما انتهيت قالا: اركب صدر هذا البعير فلا تزال عليه حتى ترجع ونعتقب أنا وصاحبى قلت: ولم قالا: قال رسول الله: إن لكما رفيقا صالحا فأحسنا صحبته (الطبرانى عن رباح بن الربيع بن مرقع بن صيفى) [كنز العمال ٢٥٥٨٢]\nأخرجه الطبرانى (٥/٧٣، رقم ٤٦٢٣) . قال الهيثمى (٩/٤١٢) رواه الطبرانى وفيه سفيان بن وكيع وهو ضعيف جدا وقيل فيه صدوق وبقية رجاله ثقات.\n\n<span data-type='title' id=toc-495>مسند ربيعة بن كعب الأسلمى</span>","vol":"34","page":499},{"text":"٣٧٧٥٤- عن ربيعة بن كعب الأسلمى قال: كنت أبيت عند باب حجرة رسول الله - ﷺ - فكنت أسمع رسول الله - ﷺ - إذا قام من الليل يصلى يقول سبحان الله رب العالمين الهوى ثم يقول سبحان ربى العظيم وبحمده الهوى (عبد الرزاق، وابن أبى شيبة، والحاكم) [كنز العمال ١٨٥٧٨]\nأخرجه عبد الرزاق (٢/٧٨، رقم ٢٥٦٣)، وابن أبى شيبة (٦/٤٣، رقم ٢٩٣٣٨) .\n٣٧٧٥٥- كنت أمشى مع رسول الله - ﷺ - ونحن نريد الصلاة، فكان يقارب الخطا، فقال: أتدرون لم أقارب الخطا قلت: الله ورسوله أعلم، فقال: لا يزال العبد فى صلاة ما دام فى طلب الصلاة (الطبرانى عن زيد بن ثابت) [كنز العمال ٢١٦٣١]\nأخرجه الطبرانى (٥/١١٨، رقم ٤٧٩٩)، قال الهيثمى (٢/٣٢): فيه الضحاك بن نبراس وهو ضعيف ورواه موقوفا على زيد بن ثابت ورجاله رجال الصحيح.","vol":"34","page":500},{"text":"٣٧٧٥٦- كنت أبيت مع رسول الله - ﷺ - فأتيته بوضوئه وبحاجته، فكان يقوم من الليل فيقول: سبحان ربى وبحمده سبحان ربى وبحمده، سبحان ربى وبحمده الهوى، سبحان رب العالمين، سبحان رب العالمين الهوى، فقال رسول الله - ﷺ - هل لك من حاجة فقلت يا رسول الله مرافقتك فى الجنة، قال: أو غير ذلك قلت: يا رسول الله هى حاجتى، قال: فأعنى على نفسك بكثرة السجود (ابن زنجويه) [كنز العمال ٢١٦٥٣]\nأخرجه أيضًا: مسلم (١/٣٥٣، رقم ٤٨٩)، وأبو داود (٢/٣٥، رقم ١٣٢٠)، والنسائى (٢/٢٢٧، رقم ١١٣٨) .","vol":"35","page":1},{"text":"٣٧٧٥٧- كنت أخدم النبى - ﷺ - فقال يوما: يا ربيعة ألا تتزوج فقلت والله يا رسول الله لخدمتك أحب إلى ثم أعاد على بعد مرة أخرى، فقلت مثل ذلك فقلت: والله لرسول الله - ﷺ - أعلم بما يصلحنى منى فلئن قال لى مرة فلأقولن: بلى يا رسول الله، فقال لى ربيعة: ألا تتزوج قلت: بلى يا رسول الله قال: ائت فلانا لرجل من الأنصار فليزوجوك ابنتهم فلانة، فأتيتهم فقلت: إن رسول الله - ﷺ - يأمركم أن تزوجونى، فقالوا: مرحبا برسول رسول الله - ﷺ - لا يذهب رسول رسول الله - ﷺ - إلا بحاجته، فزوجونى ولم يسألونى بينة، فأتيت رسول الله - ﷺ - وأنا كئيب، فقال: ما لك يا ربيعة قلت يا رسول الله أتيت قوما كراما فزوجونى ولم يسألونى بينة وليس عندى ما أصدق فقال رسول الله - ﷺ -: اجمعوا له وزن نواة من ذهب، فجمعوا لى وزن نواتين من ذهب فأتيتهم به، فقبلوا","vol":"35","page":2},{"text":"وقالوا: كثير طيب، فأتيت رسول الله - ﷺ - وأنا كئيب، فقال: ما لك يا ربيعة فقلت: يا رسول الله أتيت قوما كراما فقبلوا وقالوا: كثير طيب، وليس عندى ما أولم فقال: اجمعوا له فى ثمن كبش، فجمعوا لى فى ثمن كبش، وأرسل رسول الله - ﷺ - إلى أهله فأتى بمكتل فيه شعير فأتيتهم به، فقالوا أما الكبش فاكفوناه أنتم، وأما الشعير فنحن نكفيكموه، ففعلوا ذلك، وأصبحت فدعوت رسول الله - ﷺ - وأصحابه (أحمد، والحاكم، والطبرانى عن ربيعة الأسلمى) [كنز العمال ٣٧٠٤٧]\nأخرجه أحمد (٤/٥٨، رقم ١٦٦٢٧)، والحاكم (٢/١٨٨، رقم ٢٧١٨)، والطبرانى (٥/٥٩، رقم ٤٥٧٨) .","vol":"35","page":3},{"text":"٣٧٧٥٨- كنت أخدم النبى - ﷺ - فأعطانى أرضا وأعطى أبا بكر أرضا، وجاءت الدنيا فاختلفنا فى عذق نخلة فقال أبو بكر: هى فى حدى، وقلت أنا: هى فى حدى، فكان بينى وبين أبى بكر كلام، فقال أبو بكر كلمة كرهتها وندم، فقال لى: يا ربيعة رد على مثلها حتى تكون قصاصا، فقلت: لا أفعل، فقال أبو بكر: لتقولن أو لأستعدين عليك رسول الله - ﷺ - قلت: ما أنا بفاعل، قال: ورفض الأرض، فانطلق أبو بكر إلى النبى - ﷺ - فانطلقت أتلوه، فجاء أناس من أسلم فقالوا: يرحم الله أبا بكر فى أى شىء يستعدى عليك رسول الله - ﷺ - وهو الذى قال لك ما قال فقلت: أتدرون من هذا هذا أبو بكر الصديق وهو ثانى اثنين وهو ذو شيبة فى الإسلام، فإياكم يلتفت فيراكم تنصرونى عليه فيغضب فيأتى رسول الله - ﷺ - فيغضب لغضبه فيغضب الله لغضبهما فيهلك ربيعة، قالوا: فما تأمرنا قلت، ارجعوا، فانطلق أبو بكر","vol":"35","page":4},{"text":"إلى رسول الله - ﷺ - وتبعته وحدى حتى أتى رسول الله - ﷺ - فحدثه الحديث كما كان، فرفع إلى رأسه فقال: يا ربيعة ما لك وللصديق قلت: يا رسول الله كان كذا وكذا فقال لى كلمة كرهتها فقال لى: قل لى كما قلت لك حتى يكون قصاصا، قال: أجل فلا ترد عليه ولكن قل: غفر الله لك يا أبا بكر فولى أبو بكر وهو يبكى (الطبرانى عن ربيعة الأسلمى) [كنز العمال ٣٥٦٤٣]\nأخرجه الطبرانى (٥/٥٨، رقم ٤٥٧٧) .\n٣٧٧٥٩- كنت رديف النبى - ﷺ - فلو قلت إن ركبتى تمس ركبته فسكت عنهم حتى إذا كان عند السحر أغار عليهم وقال إنا إذا نزلنا بساحة قوم فساء صباح المنذرين (الطبرانى عن أبى طلحة) [كنز العمال ٣٠١٢٤]\nأخرجه الطبرانى (٥/٩٧، رقم ٤٧٠٥) . قال الهيثمى (٦/١٤٩): رجاله رجال الصحيح.","vol":"35","page":5},{"text":"٣٧٧٦٠- كنت فى بيت ميمونة فقام النبى - ﷺ - يصلى من الليل فقمت معه على يساره فأخذ بيدى فجعلنى عن يمينه ثم صلى ثلاث عشرة ركعة حرزت قيامه فى كل ركعة قدر ﴿يا أيها المزمل﴾ (عبد الرزاق عن ابن عباس) [كنز العمال ١١٩٠١، ٢٢٩٠٣]\nأخرجه عبد الرزاق (٢/٤٠٦، رقم ٣٨٦٨) .\n٣٧٧٦١- كنت مع أبى حيث أتى رسول الله - ﷺ - وأنا غلام فوجدته محلول الأزرار (الطبرانى عن قرة بن رياب المزنى) [كنز العمال ١٨٦٩٦]\nأخرجه الطبرانى (٥/٧٧، رقم ٤٦٣٣) .\n\n<span data-type='title' id=toc-496>مسند رفاعة بن رافع الزرقى</span>","vol":"35","page":6},{"text":"٣٧٧٦٢- إذا استقبلت القبلة فكبر، ثم اقرأ بأم القرآن، ثم اقرأ بما شئت فإذا ركعت فاجعل راحتيك على ركبتيك، وامدد ظهرك ومكن لركوعك، فإذا رفعت رأسك، فأقم صلبك حتى ترجع العظام إلى مفاصلها، فإذا سجدت فمكن لسجودك، فإذا رفعت رأسك فاجلس على فخذك اليسرى، ثم اصنع كذلك فى كل ركعة وسجدة (ابن أبى شيبة، وأحمد، وابن حبان عن إسماعيل بن عبيد بن رفاعة عن أبيه عن جده رفاعة بن رافع) [كنز العمال ١٩٦٢٤]\nأخرجه ابن أبى شيبة (١/٢٢٠، رقم ٢٥٢٦)، وأحمد (٤/٣٤٠)، وابن حبان (٥/٨٨، رقم ١٧٨٧) .\n٣٧٧٦٣- عن إسماعيل بن عبيد بن رفاعة عن أبيه عن جده رفاعة بن رافع أن رسول الله - ﷺ - قال: إن قريشا أهل أمانة من بغاهم العواثر كبه الله لمنخره قالها ثلاثا (ابن جرير) [كنز العمال ٣٧٩٨٩]\nأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٦٣٥، رقم ١٥٠٧)، والطبرانى (٥/٤٥، رقم ٤٥٤٥) .","vol":"35","page":7},{"text":"٣٧٧٦٤- استووا حتى أثنى على ربى اللهم لك الحمد كله اللهم لا قابض لما بسطت، ولا باسط لما قبضت، ولا هادى لما أضللت ولا مضل لما هديت ولا معطى لما منعت، ولا مانع لما أعطيت ولا مقارب لما باعدت ولا مباعد لما قربت، اللهم ابسط علينا من بركاتك ورحمتك وفضلك ورزقك اللهم إنى أسألك النعيم المقيم الذى لا يحول ولا يزول اللهم إنى أسألك النعيم يوم العيلة والأمن يوم الخوف، اللهم عائذ بك من شر ما أعطيتنا ومن شر ما منعت منا، اللهم حبب إلينا الإيمان وزينه فى قلوبنا، وكره إلينا الكفر والفسوق واجعلنا من الراشدين، اللهم توفنا مسلمين، وأحينا مسلمين وألحقنا بالصالحين غير خزايا ولا مفتونين، اللهم قاتل الكفرة الذين يكذبون رسلك ويصدون عن سبيلك واجعل عليهم رجزك وعذابك، اللهم قاتل الكفرة الذين أوتوا الكتاب إله الحق (أحمد، والبخارى فى الأدب، والنسائى، والطبرانى، والبغوى، والباوردى، وأبو نعيم فى الحلية، والحاكم وتعقب، والبيهقى","vol":"35","page":8},{"text":"فى الدعوات، والضياء عن رفاعة بن رافع الزرقى قال الذهبى: الحديث مع نظافة إسناده منكر أخاف أن يكون موضوعا قال لما كان يوم أحد وانكفأ المشركون قال رسول الله - ﷺ -. . . فذكره) [كنز العمال ٣٠٠٤٧]\nأخرجه أحمد (٣/٤٢٤)، والبخارى فى الأدب المفرد (١/٢٤٣، رقم ٦٩٩)، والنسائى فى الكبرى (٦/١٥٦، رقم ١٠٤٤٥)، والطبرانى (٥/٤٧، رقم ٤٥٤٩)، وأبو نعيم فى الحلية (١٠/١٢٧)، والحاكم (٣/٢٦، رقم ٤٣٠٨) .\n٣٧٧٦٥- استووا واعدلوا صفوفكم (أبو داود، والبيهقى عن أنس) [كنز العمال ٢٣٠٠٥]\nأخرجه أبو داود (١/١٧٩، رقم ٦٦٩)، والبيهقى (٢/٢٢، رقم ٢١٢٧) .","vol":"35","page":9},{"text":"٣٧٧٦٦- جمع رسول الله - ﷺ - قريشا فقال: هل فيكم من غيركم قالوا: لا إلا ابن أختنا ومولانا وحليفنا، فقال: ابن أختكم منكم وحليفكم منكم ومولاكم منكم، إن قريشا أهل صدق وأمانة، فمن بغى لهم العواثر كبه الله على وجهه (الشافعى، وابن أبى شيبة، وأحمد، والشاشى، والطبرانى، والضياء عن رفاعة بن رافع) [كنز العمال ٣٧٩٨٨]\nأخرجه الشافعى (١/٢٧٩)، وابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٣)، وأحمد (٤/٣٤٠، رقم ١٩٠١٥)، والطبرانى (٥/٤٦، رقم ٤٥٤٧) .\n٣٧٧٦٧- جاء جبريل إلى النبى - ﷺ - فقال ما تعدون من شهد بدرا فقال من أفاضل المسلمين أو من خيار المسلمين قال وكذلك من شهد بدرا من الملائكة فينا (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٣٧٩٦٦]\nأخرجه ابن أبى شيبة (٧/٣٦٤، رقم ٣٦٧٣١) .","vol":"35","page":10},{"text":"٣٧٧٦٨- كنا جلوسا مع النبى - ﷺ - إذا دخل رجل فصلى صلاة خفيفة لا يتم ركوعها ولا سجودها ورسول الله - ﷺ - يرمقه ولا يشعر فصلى، ثم جاء فسلم على النبى - ﷺ - فرد ﵇ فقال: أعد فإنك لم تصل، فقال: أى رسول الله بأبى أنت وأمى والذى أنزل عليك الكتاب لقد اجتهدت وحرصت فأرنى وعلمنى قال: إذا أردت أن تصلى فأحسن وضوءك، ثم استقبل القبلة فكبر، ثم اقرأ ثم اركع حتى تطمئن راكعا، ثم ارفع حتى تعتدل قائما، ثم اسجد حتى تطمئن ساجدا، ثم ارفع حتى تطمئن جالسا، ثم اسجد حتى تطمئن ساجدا، ثم ارفع فإذا أتممت على هذا صلاتك فقد أتممت، وما نقصت من هذا فإنما تنقصه من نفسك (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢١٦٥٦]\nأخرجه عبد الرزاق (٢/٣٧٠، رقم ٣٧٣٩)، وابن أبى شيبة (٧/٣٠٣، رقم ٣٦٢٩٦) .","vol":"35","page":11},{"text":"٣٧٧٦٩- لما توفى رسول الله - ﷺ - قام خطباء الأنصار فقالوا: يا معاشر المهاجرين، إن رسول الله - ﷺ - كان إذا بعث رجلا منكم قرنه برجل منا فنحن نرى أن يلى هذا الأمر رجلان: رجل منكم ورجل منا، فقام زيد بن ثابت فقال: إن رسول الله - ﷺ - كان من المهاجرين وكنا أنصار رسول الله - ﷺ - فنحن أنصار من يقوم مقامه فقال أبو بكر جزاكم الله خيرا من حى يا معشر الأنصار وثبت قائلكم والله لو قلت غير هذا ما صالحناكم (الطبرانى عن أبى طلحة) [كنز العمال ١٤١٤٧]\nأخرجه الطبرانى (٥/١١٤، رقم ٤٧٨٥) .","vol":"35","page":12},{"text":"٣٧٧٧٠- عن رفاعة بن رافع قال: لما رأى إبليس ما تفعل الملائكة بالمشركين يوم بدر أشفق أن يخلص القتل إليه فتشبث به الحارث بن هشام وهو يظن أنه سراقة بن مالك، فوكز فى صدر الحارث فألقاه، ثم خرج هاربا حتى ألقى نفسه فى البحر فرفع يديه وقال: اللهم إنى أسألك نظرتك إياى وخاف أن يخلص القتل إليه (الطبرانى، وأبو نعيم فى الدلائل عن رفاعة ابن رافع) [كنز العمال ٢٩٩٦٨]\nأخرجه الطبرانى (٥/٤٧، رقم ٤٥٥٠)، قال الهيثمى (٦/٧٧): فيه عبد العزيز بن عمران وهو ضعيف.\n٣٧٧٧١- لما أصبح النبى - ﷺ - خيبر وقد أخذوا مساحيهم ومكاتلهم وغدوا على حروثهم فلما رأوا النبى - ﷺ - معه الخميس نكصوا مدبرين فقال رسول الله - ﷺ -: الله أكبر الله أكبر خربت خيبر إنا إذا نزلنا بساحة قوم فساء صباح المنذرين (أحمد، والطبرانى عن أنس عن أبى طلحة) [كنز العمال ٣٠١٢٥]\nأخرجه أحمد (٤/٢٨)، والطبرانى (٥/٩٧، رقم ٤٧٠٤) .","vol":"35","page":13},{"text":"٣٧٧٧٢- لما ظهر الإسلام ولنا بئر بالدفية خفنا أن يغلبنا عليها من حولنا فأتيت النبى - ﷺ - فذكرت ذلك له فكتب لنا كتابا بسم الله الرحمن الرحيم، من محمد رسول الله أما بعد فإن لهم بئرا إن كان صادقا ولهم دار إن كان صادقا، فما قاضينا فيه إلى أحد من قضاة المدينة إلا قضوا لنا به وفى كتاب النبى - ﷺ - كان وزعم أنه كذا كان فى كتاب النبى - ﷺ - (ابن أبى داود فى المصاحف، والطبرانى عن نائل بن مطرف السلمى عن أبيه عن جده رزين بن أنس قال) [كنز العمال ١١٤٥٥]\nأخرجه الطبرانى (٥/٧٥، رقم ٤٦٣٠) .\n٣٧٧٧٣- لما كان يوم بدر تجمع الناس على أمية بن خلف، فنظرت إلى قطعة من درعه قد انقطعت من تحت إبطه فطعنته بالسيف فيها طعنة فقتلته، ورميت بسهم يوم بدر ففقت عينى، فبصق فيها رسول الله - ﷺ - فدعا لى فما آذانى منها شىء (الطبرانى، والحاكم عن رفاعة بن رافع) [كنز العمال ٢٩٩٦٧]","vol":"35","page":14},{"text":"أخرجه الطبرانى (٥/٤٢، رقم ٤٥٣٥)، والحاكم (٣/٢٥٨، رقم ٥٠٢٤) .\n٣٧٧٧٤- عن عباية بن رافع قال: وضأت ابن عمر فقمت عن يمينه فقال ممن أخذت هذا فقلت من رفاعة فقال من هنالك (عبد الرزاق) [كنز العمال ٢٧٠٣٤]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٥، رقم ٢٦٦٣٩) .\n\n<span data-type='title' id=toc-497>مسند رفاعة بن عرابة الجهنى</span>\n٣٧٧٧٥- عن رفاعة بن عرابة قال: أقبلنا مع رسول الله - ﷺ - حتى إذا كنا بالكديد أو قال: بقديد وجعل رجال منا يستأذنون إلى أهاليهم، فجعل رسول الله - ﷺ - يأذن لهم وقال: ما بال شق الشجرة الذى يلى رسول الله أبغض إليكم من الشق الآخر فلم نر بعد ذلك من القوم إلا باكيا، فقال أبو بكر: إن الذى يستأذنك فى شىء بعدها لسفيه، فقام رسول الله - ﷺ -، فحمد الله وأثنى عليه وقال: أشهد عند الله، وكان إذا حلف قال: والذى نفس محمد بيده ما منكم من أحد يؤمن بالله ثم يسدد إلا سلك به فى الجنة، ولقد وعدنى ربى أن يدخل من أمتى","vol":"35","page":15},{"text":"الجنة سبعين ألفا لا حساب عليهم ولا عذاب، وإنى لأرجو أن لا يدخلوها حتى تتبوؤا أنتم ومن صلح من أزواجكم وذرياتكم مساكن فى الجنة ثم قال: إذا مضى نصف الليل أو قال ثلثاه ينزل الله إلى سماء الدنيا فيقول: لا أسأل عن عبادى أحدا غيرى، من ذا الذى يسألنى أعطيه من ذا الذى يدعونى أستجيب له من ذا الذى يستغفرنى أغفر له حتى ينصدع الفجر (أحمد، والدارمى، وابن خزيمة، وابن حبان، والطبرانى) [كنز العمال ٣٠١٤٧]\nأخرجه أحمد (٤/١٦)، والدارمى (١/٤١٣، رقم ١٤٨١)، وابن حبان (١/٤٤٤، رقم ٢١٢)، والطبرانى (٥/٤٩، رقم ٤٥٥٦) .\n٣٧٧٧٦- عن يعلى بن الأشدق قال: أدركت عدة من أصحاب رسول الله - ﷺ - ممن صدق على عهد رسول الله - ﷺ - منهم رقاد بن ربيعة العقيلى قال: أخذ منا رسول الله - ﷺ - من الغنم من المائة شاة فإن زادت فشاتان (الطبرانى) [كنز العمال ١٦٩٤١]","vol":"35","page":16},{"text":"أخرجه الطبرانى (٥/٧٦، رقم ٤٦٣١)، قال الهيثمى (٣/٧٤) ك فيه أحمد بن كثير البجلى ولم أجد من ذكره.\n٣٧٧٧٧- عن ابن الرائسى عن أبيه وكان من أهل هجر، وكان فقيها قال: انطلقت إلى رسول الله - ﷺ - فى وفد بصدقة عملها إليه فنهاهم عن النبيذ فى هذه الظروف، فرجعوا إلى أرضهم وهى أرض تهامة حارة، فاستوخموا فرجعوا إليه العام الثانى فى صدقاتهم فقالوا: يا رسول الله، إنك نهيتنا عن هذه الأوعية فتركناها فشق ذلك علينا فقال: اذهبوا فاشربوا فيما شئتم، ولا تشربوا ما أوكى سقاؤه على إثم (الطبرانى) [كنز العمال ١٣٨١٩]\nأخرجه الطبرانى (٥/٧٧، رقم ٤٦٣٤) .","vol":"35","page":17},{"text":"٣٧٧٧٨- قرب لرسول الله - ﷺ - تمر ورطب فأكلوا منه حتى لم يبقوا شيئا إلا نواة وما لا خير فيه، فقال رسول الله - ﷺ -: أتدرون ما هذا قالوا: الله ورسوله أعلم، قال: تذهبون الخير فالخير حتى لا يبقى منكم إلا مثل هذه (ابن حبان، والطبرانى عن رويفع بن ثابت) [كنز العمال ٣١٣٦٥]\nأخرجه ابن حبان (١٦/٢٠٨، رقم ٧٢٢٥)، والطبرانى (٥/٢٩، رقم ٤٤٩٢) .\n٣٧٧٧٩- عن أبى زرعة بن سيف بن ذى يزن قال: كتب إلى رسول الله - ﷺ - كتابا هذه نسخته فذكرها، وفيه ومن يكن على يهوديته أو نصرانيته فإنه لا يفتن عنها، وعليه الجزية على كل حالم ذكر وأنثى حر أو عبد دينار أو قيمته من المعافر (ابن عساكر) [كنز العمال ١١٤٩٢]\nأخرجه ابن عساكر (٥٣/٢٧١) .","vol":"35","page":18},{"text":"٣٧٧٨٠- عن أبى الحارث بن محمد بن الحارث بن هانى بن مدلج بن المقداد بن زمل بن عمرو العذرى حدثنى أبى عن أبيه عن زمل بن عمرو العذرى قال: كان لبنى عذرة صنم يقال له حمام، وكان سادنه رجلا يقال له طارق، فلما ظهر النبى - ﷺ - سمعنا صوتا: يا بنى هند بن حرام ظهر الحق وأودى حمام، ودفع الشرك الإسلام ففزعنا لذلك وهالنا، فمكثنا أياما ثم سمعنا صوتا وهو يقول: يا طارق، يا طارق بعث النبى الصادق، بوحى ناطق، صدع صادع بأرض تهامة، لناصريه السلامة، ولخاذليه الندامة، هذا الوداع منى إلى يوم القيامة، فوقع الصنم لوجهه. قال زمل: فابتعت راحلة ورحلت حتى أتيت النبى - ﷺ - مع نفر من قومى وأنشدته شعرا قلته:\nإليك يا رسول الله أعملت نصها أكلفها حزنا وقوزا من الرمل\nلأنصر خير الناس نصرا مؤزرا وأعقد حبلا من حبالك فى حبلى\nوأشهد أن الله لا شىء غيره أدين له ما أثقلت قدمى نعلى","vol":"35","page":19},{"text":"قال: فأسلمت وبايعت وأخبرناه بما سمعنا، فقال: ذلك من كلام الجن، ثم قال: يا معشر العرب إنى رسول الله إلى الأنام كافة، أدعوهم إلى عبادة الله وحده وأنى رسوله وعبده، وأن تحجوا البيت، وتصوموا شهرا من اثنى عشر شهرا وهو شهر رمضان، فمن أجابنى فله الجنة نزلا وثوابا، ومن عصانى كانت النار منقلبا. قال: فأسلمنا وعقد لنا لواء وكتب لنا كتابا نسخته: بسم الله الرحمن الرحيم من محمد رسول الله لزمل بن عمرو ومن أسلم معه خاصة إنى بعثته إلى قومه عامة، فمن أسلم ففى حزب الله ورسوله، ومن أبى فله أمان شهرين. شهد على بن أبى طالب ومحمد بن مسلمة الأنصارى (ابن عساكر وقال: غريب جدًّا) [كنز العمال ٣٥٤٠٥]\nأخرجه ابن عساكر (١١/٤٨٩) . وقال: غريب جدًّا.","vol":"35","page":20},{"text":"<span data-type='title' id=toc-499>مسند زهير بن الأقمر</span>\nقال فى التجريد أورده ابن شاهين فى الصحابة وإنما هو تابعى\n٣٧٧٨١- عن زهير بن الأقمر قال: كان الحكم بن أبى العاص يجلس إلى رسول الله - ﷺ - وينقل حديثه إلى قريش فلعنه رسول الله - ﷺ - وما يخرج من صلبه إلى يوم القيامة (ابن عساكر وقال: فيه سليمان بن قرم كوفى ضعيف) [كنز العمال ٣١٧٣١]\nأخرجه ابن عساكر (٥٧/٢٦٩) .\n\n<span data-type='title' id=toc-500>مسند زياد بن الحارث الصدائى</span>\n٣٧٧٨٢- عن زياد بن الحارث الصدائى قال: أتيت رسول الله - ﷺ - فبايعته على الإسلام، وأخبرت أنه بعث جيشا إلى قومى فقلت: يا رسول الله اردد الجيش فأنا لك بإسلام قومى وطاعتهم فقال لى: اذهب فردهم، فقلت: يا رسول الله إن راحلتى قد كلت، فبعث رسول الله - ﷺ - رجلا فردهم، قال الصدائى: وكتب إليهم كتابا، فقدم وفدهم بإسلامهم فقال لى رسول الله - ﷺ -: يا أخا صداء إنك لمطاع فى قومك فقلت: بل الله هو هداهم للإسلام، فقال لى رسول الله - ﷺ -: أؤمرك عليهم فقلت: بلى يا رسول","vol":"35","page":21},{"text":"الله فكتب لى كتابا، فقلت: يا رسول الله مر لى بشىء من صدقاتهم، قال: نعم، فكتب لى كتابا آخر. قال الصدائى: وكان ذلك فى بعض أسفاره فنزل رسول الله - ﷺ - منزلا فأتاه أهل ذلك المنزل يشكون عاملهم ويقولون: آخذنا بشىء كان بيننا وبين قومه فى الجاهلية، فقال النبى - ﷺ -: أو فعل فقالوا: نعم. فالتفت النبى - ﷺ - إلى أصحابه وأنا فيهم فقال: لا خير فى الإمارة لرجل مؤمن قال الصدائى: فدخل قوله فى نفسى، ثم أتاه آخر فقال: يا نبى الله أعطنى، فقال النبى - ﷺ -: من سأل الناس عن ظهر غنى فصداع فى الرأس وداء فى البطن، فقال السائل: فأعطنى من الصدقة، فقال رسول الله - ﷺ -: إن الله لم يرض بحكم نبى ولا غيره فى الصدقات حتى حكم فيها فجزأها ثمانية أجزاء، فإن كنت من تلك الأجزاء أعطيتك، قال الصدائى: فدخل ذلك فى نفسى أنى سألته من الصدقات وأنا غنى، ثم إن رسول الله","vol":"35","page":22},{"text":"- ﷺ - اعتشى من أول الليل فلزمته وكنت قويا وكان أصحابه ينقطعون عنه ويستأخرون حتى لم يبق معه أحد غيرى، فلما كان أوان أذان الصبح أمرنى فأذنت، فجعلت أقول: أقيم يا رسول الله فجعل رسول الله - ﷺ - ينظر ناحية الشرق إلى الفجر فيقول: لا، حتى إذا طلع الفجر نزل رسول الله - ﷺ - فتبرز ثم انصرف إلى وقد تلاحق أصحابه فقال: هل من ماء يا أخا صداء فقلت: لا إلا شىء قليل لا يكفيك، فقال النبى - ﷺ -: اجعله فى إناء ثم ائتنى به، ففعلت، فوضع كفه فى الماء فرأيت بين كل أصبعين من أصابعه عينا تفور، قال لى رسول الله - ﷺ -: لولا أنى أستحيى من ربى لسقينا وأسقينا، ناد فى أصحابى من له حاجة فى الماء فناديت فيهم، فأخذ من أراد منهم، ثم قام رسول الله - ﷺ - فأراد بلال أن يقيم فقال له النبى - ﷺ -: أن أخا صداء هو أذن، ومن أذن فهو يقيم، قال","vol":"35","page":23},{"text":"الصدائى: فأقمت الصلاة، فلما قضى رسول الله - ﷺ - الصلاة أتيته بالكتابين فقلت: يا رسول الله اعفنى من هذين، فقال: ما بدا لك فقلت: سمعتك يا نبى الله تقول: لا خير فى الإمارة لرجل مؤمن، وأنا أومن بالله ورسوله وسمعتك تقول للسائل: من سأل الناس عن ظهر غنى فهو صداع فى الرأس وداء فى البطن، وسألتك وأنا غنى فقال النبى - ﷺ -: هو ذا، فإن شئت فأقبل، وإن شئت فدع، فقلت: أدع، فقال لى رسول الله - ﷺ -: فدلنى على رجل أؤمره عليكم، فدللته على رجل من الوافدين الذين قدموا عليه، فأمره عليهم، ثم قلنا يا نبى الله إن لنا بئرا إذا كان الشتاء وسعنا ماؤها واجتمعنا عليها، وإذا كان الصيف قل ماؤها فتفرقنا على مياه حولنا وقد أسلمنا وكل من حولنا عدو لنا فادع الله لنا فى بئرنا أن يسعنا ماؤها فنجتمع عليها ولا نتفرق، فدعا سبع حصيات ففركهن فى يده ودعا فيهن ثم قال: اذهبوا بهذه الحصيات فإذا","vol":"35","page":24},{"text":"أتيتم البئر فألقوا واحدة واحدة واذكروا اسم الله قال الصدائى: ففعلنا ما قال لنا فما استطعنا بعد أن ننظر إلى قعرها (البغوى، وابن عساكر وقال هذا حديث حسن) [كنز العمال ٣٧٠٧٥]\nأخرجه ابن عساكر (٣٤/٣٤٥) .\n٣٧٧٨٣- عن الشعبى عن زياد بن عياض الأشعرى قال: كل شىء رأيت النبى - ﷺ - فعله قد رأيتكم تفعلونه غير أنكم لا تغتسلون فى العيدين (ابن منده، وابن عساكر وقال الصحيح فى هذا الحديث عن عياض وقوله زياد غير محفوظ) [كنز العمال ٢٤٥٢٤]\nأخرجه ابن عساكر (١٩/٢١١) .\n٣٧٧٨٤- كنت مع النبى - ﷺ - فى سفر فأمرنى فأذنت للفجر فجاء بلال فأراد أن يقيم الصلاة فقال النبى - ﷺ - يا بلال إن أخا صداء قد أذن ومن أذن فهو يقيم فأقمت (عبد الرزاق، وابن أبى شيبة، وأحمد، وابن سعد، وأبو داود، والترمذى وضعفه، وابن ماجه، والبغوى، والطبرانى) [كنز العمال ٢٣١٨١]","vol":"35","page":25},{"text":"أخرجه عبد الرزاق (١/٤٧٥، رقم ١٨٣٣)، وابن أبى شيبة (١/١٩٦، رقم ٢٢٤٦)، وأحمد (٤/١٦٩)، وابن سعد (١/٣٢٦)، وأبو داود (١/١٤٢، رقم ٥١٤)، والترمذى (١/٣٨٣، رقم ١٩٩)، وابن ماجه (١/٢٣٧، رقم ٧١٧)، والطبرانى (٥/٢٦٣، رقم ٥٢٨٦) .\n٣٧٧٨٥- كنت مع النبى - ﷺ - فى سفر فحضرت صلاة الصبح فقال أذن يا أخا صداء فأذنت وأنا على راحلتى (عبد الرزاق) [كنز العمال ٢٣١٨٢]\nأخرجه عبد الرزاق (١/٤٧٠، رقم ١٨١٧) .\n\n<span data-type='title' id=toc-501>مسند زياد بن جارية التميمى</span>\nقال ابن عساكر يقال إن له صحبة\n٣٧٧٨٦- عن زياد بن جارية التميمى: أنه دخل مسجد دمشق وقد تأخرت صلاتهم الجمعة بالعصر فقال والله ما بعث الله نبيا بعد محمد - ﷺ - أمركم بهذه الصلاة (ابن عساكر) [كنز العمال ٢٣٣١٣]\nأخرجه ابن عساكر (١٩/١٣٦) .","vol":"35","page":26},{"text":"٣٧٧٨٧- عن زياد بن جارية التميمى قال قال رسول الله - ﷺ -: من سأل وعنده ما يغنيه فإنما يستكثر جمر جهنم قالوا وما يغنيه يا رسول الله قال ما يغديه أو يعشيه (ابن عساكر وسنده حسن) [كنز العمال ١٧١٣٤]\nأخرجه ابن عساكر (١٩/١٣٢) .\n\n<span data-type='title' id=toc-502>مسند زيد بن أبى أوفى</span>\n٣٧٧٨٨- قال ابن عساكر أنبأنا أبو الحسن على بن المسلم الفقيه أنبأنا أبو الفتح نصر بن إبراهيم الزاهد أنبأنا أبو الحسن بن عوف أنبأنا أبو على بن منير أنبأنا أبو بكر بن خريم حدثنا هشام بن عمار حدثنا الهيثم بن عمران سمعت إسماعيل بن عبيد الله وسمع شداد بن عبيد الله الخولانى يقول بلغنا: أن رسول الله - ﷺ - قال ما أنا وأمة سوداء سفعاء الخدين عملت بطاعة الله إلا سواء. فقال له إسماعيل كذبت، لم يجعل الله لنبيه عدلا من أمة [كنز العمال ٤٤٢٥٤]\nأخرجه ابن عساكر (٢٢/٤٢٨) .","vol":"35","page":27},{"text":"٣٧٧٨٩- حدثنا أبو القاسم إسماعيل بن أحمد حدثنا أحمد بن محمد بن النقور أنبأنا عيسى بن على حدثنا عبد الله بن محمد حدثنا الحسين بن محمد الدارع النقوى حدثنا عبد المؤمن بن عباد العبدى حدثنا يزيد بن معن عن عبد الله بن شرحبيل عن زيد بن أبى أوفى قال وحدثنى محمد بن على الجوزجانى حدثنا نصر بن على بن الجهضمى حدثنا الجهضمى حدثنا عبد المؤمن بن عباد العبدى حدثنى يزيد بن معن عن عبد الله بن شرحبيل عن رجل من قريش عن زيد بن أبى أوفى قال: دخلت على رسول الله - ﷺ - مسجده فقال: أين فلان فجعل ينظر فى وجوه أصحابه ويتفقدهم ويبعث إليهم حتى توافوا عنده، فلما توافوا عنده حمد الله وأثنى عليه ثم قال: إنى محدثكم حديثا فاحفظوه وعوه وحدثوا به من بعدكم إن الله اصطفى من خلقه خلقا، ثم تلا: ﴿الله يصطفى من الملائكة رسلا ومن الناس﴾ خلقا يدخلهم الجنة وإنى أصطفى منكم من أحب أن أصطفيه، ومؤاخ بينكم كما آخى الله بين ملائكته، قم يا أبا","vol":"35","page":28},{"text":"بكر فاجث بين يدى فإن لك عندى يدا الله يجزيك بها، فلو كنت متخذا خليلا لاتخذتك خليلا فأنت منى بمنزلة قميصى من جسدى، ثم تنحى أبو بكر، ثم قال: ادن يا عمر فدنا منه فقال: لقد كنت شديد الشغب علينا أبا حفص، فدعوت الله أن يعز الإسلام بك أو بأبى جهل بن هشام ففعل الله ذلك بك، وكنت أحبهم إلى الله، فأنت معى فى الجنة ثالث ثلاثة من هذه الأمة، ثم تنحى عمر، ثم آخى بينه وبين أبى بكر، ثم دعا عثمان فقال: ادن أبا عمرو ادن أبا عمرو فلم يزل يدنو منه حتى ألصق ركبتيه بركبتيه فنظر رسول الله - ﷺ - إلى السماء فقال: سبحان الله العظيم - ثلاث مرات - ثم نظر إلى عثمان وكانت أزراره محلولة فزرها رسول الله - ﷺ - بيده ثم قال: اجمع عطفى ردائك على نحرك، ثم قال: إن لك شأنا فى أهل السماء أنت ممن يرد على حوضى وأوداجك تشخب دما فأقول: من فعل بك هذا فتقول: فلان وفلان وذلك كلام جبريل إذا هاتف يهتف من السماء فقال:","vol":"35","page":29},{"text":"ألا إن عثمان أمير على كل مخذول. ثم تنحى عثمان، ثم دعا عبد الرحمن بن عوف فقال: ادن يا أمين الله أنت أمين الله ولتسمى فى السماء الأمين يسلطك الله على ما لك بالحق، أما إن لك عندى دعوة قد وعدتكها وقد أخرتها، قال: أخره لى يا رسول الله، قال: حملتنى يا عبد الرحمن أمانة، ثم قال: إن لك لشأنا يا عبد الرحمن أما إنه أكثر الله مالك - وجعل يقول بيده هكذا وهكذا ووصف لنا حسين بن محمد جعل يحثو بيده - ثم تنحى عبد الرحمن ثم آخى بينه وبين عثمان، ثم دعا طلحة والزبير، ثم قال لهما: ادنوا منى فدنوا منه فقال لهما: أنتما حوارى كحوارى عيسى ابن مريم ثم آخى بينهما، ثم دعا عمار بن ياسر وسعدا وقال: يا عمار تقتلك الفئة الباغية، ثم آخى بينه وبين سعد، ثم دعا عويمر بن زيد أبا الدرداء وسلمان الفارسى فقال: يا سلمان أنت منا أهل البيت وقد آتاك الله العلم الأول والآخر والكتاب الأول والكتاب الآخر، ثم قال: ألا أرشدك يا أبا الدرداء","vol":"35","page":30},{"text":"قال: بلى بأبى أنت وأمى يا رسول الله، قال: إن تنقدهم ينقدوك وإن تتركهم لا يتركوك، وإن تهرب منهم يدركوك فأقرضهم عرضك ليوم فقرك واعلم أن الجزاء أمامك ثم آخى بينه وبين سلمان، ثم نظر فى وجوه أصحابه فقال: أبشروا وقروا عينا أنتم أول من يرد على حوضى، وأنتم فى أعلى الغرف ثم نظر إلى عبد الله بن عمر فقال: الحمد لله الذى يهدى من الضلالة ويكتب الضلالة على من يحب. فقال على: يا رسول الله لقد ذهب روحى وانقطع ظهرى حين رأيتك فعلت هذا بأصحابك ما فعلت غيرى فإن كان هذا من سخط على فلك العتبى والكرامة، فقال رسول الله - ﷺ -: والذى بعثنى بالحق ما أخرتك إلا لنفسى وأنت منى بمنزلة هارون من موسى غير أنه لا نبى بعدى وأنت أخى ووارثى، قال: وما أرث منك يا رسول الله قال: ما ورثت الأنبياء من قبلى قال: وما ورثت الأنبياء من قبلك قال: كتاب ربهم وسنة نبيهم وأنت معى فى قصرى فى الجنة مع فاطمة ابنتى، وأنت أخى ورفيقى، ثم","vol":"35","page":31},{"text":"تلا رسول الله - ﷺ -: ﴿إخوانا على سرر متقابلين﴾ المتحابين فى الله ينظر بعضهم إلى بعض. قلت: قال الشيخ جلال الدين السيوطى: هذا الحديث أخرجه جماعة من الأئمة كالبغوى والطبرانى فى معجميهما والباوردى فى المعرفة وابن عدى وكان فى نفسى شىء ثم رأيت أبا أحمد الحاكم فى الكنى نقل عن البخارى أنه قال: حدثنا حسان بن حسان حدثنا إبراهيم بن بشير أبو عمرو عن يحيى بن معن حدثنى إبراهيم القرشى عن سعد بن شرحبيل عن زيد بن أبى أوفى به وقال: هذا إسناد مجهول لا يتابع عليه ولا يعرف سماع بعضهم من بعض (قلت هذا الحديث أخرجه جماعة من الأئمة كالبغوى، والطبرانى فى معجميهما، والباوردى فى المعرفة، وابن عدى، وكان فى نفسى شىء ثم رأيت أبا أحمد الحاكم فى الكنى نقل عن البخارى أنه قال حدثنا حسان بن حسان حدثنا إبراهيم بن بشير أبو عمرو عن يحيى بن معن حدثنى إبراهيم القرشى عن سعد بن شرحبيل عن زيد بن أبى أوفى به وقال هذا إسناد مجهول لا","vol":"35","page":32},{"text":"يتابع عليه ولا يعرف سماع بعضهم من بعض) [كنز العمال ٢٥٥٥٥]\nأخرجه الطبرانى (٥/٢٢٠، رقم ٥١٤٦) .\n٣٧٧٩٠- لما آخى النبى - ﷺ - بين أصحابه، قال على: لقد ذهب روحى وانقطع ظهرى حين رأيتك فعلت بأصحابك ما فعلت غيرى فإن كان هذا من سخط على فلك العتبى والكرامة فقال رسول الله - ﷺ -: والذى بعثنى بالحق ما أخرتك إلا لنفسى وأنت منى بمنزلة هارون من موسى غير أنه لا نبى بعدى وأنت أخى ووارثى، قال: وما أرث منك يا رسول الله قال: ما ورثت الأنبياء من قبلى، قال: وما ورثت الأنبياء من قبلك قال: كتاب ربهم وسنة نبيهم، وأنت معى فى قصرى فى الجنة مع فاطمة بنتى وأنت أخى ورفيقى (أحمد فى كتاب مناقب على، وابن عساكر) [كنز العمال ٢٥٥٥٤ وانظر ٣٦٣٤٥]\nأخرجه ابن عساكر (٤٢/٥٢) .\n\n<span data-type='title' id=toc-503>مسند زيد بن أرقم</span>","vol":"35","page":33},{"text":"٣٧٧٩١- عن زيد بن أرقم قال: أصابنى رمد فعادنى رسول الله - ﷺ - فلما كان الغد أفاق بعض الافاقة، ثم خرج ولقيه النبى - ﷺ -، فقال: أرأيت لو أن عينيك لما بهما ما كنت صانعا قال: كنت أصبر وأحتسب قال: أما والله لو كانت عيناك لما بهما ثم صبرت واحتسبت، ثم مت لقيت الله ولا ذنب لك (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٨٨]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٥، رقم ٩١٩١) .\n٣٧٧٩٢- عن زيد بن أرقم: أن النبى - ﷺ - دخل عليه يعوده من مرض كان به، فقال: ليس عليك من مرضك هذا بأس، ولكن كيف بك إذا عمرت بعدى فعميت قال: إذا أصبر وأحتسب، قال: إذا تدخل الجنة بغير حساب، فعمى بعد ممات النبى - ﷺ - (أبو يعلى، وابن عساكر) [كنز العمال ٨٦٨٧]\nأخرجه ابن عساكر (١٩/٢٦٧) .","vol":"35","page":34},{"text":"٣٧٧٩٣- عن زيد بن أرقم: أن النبى - ﷺ - قال لفاطمة وعلى وحسن وحسين أنا حرب لمن حاربكم وسلم لمن سالمكم (ابن أبى شيبة، والنسائى، وابن ماجه، وابن حبان، والطبرانى، والحاكم، والضياء) [كنز العمال ٣٧٦٢١]\nأخرجه ابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٨١)، وابن ماجه (١/٥٢، رقم ١٤٥)، وابن حبان (١٥/٤٣٣، رقم ٦٩٧٧)، والطبرانى (٣/٤٠، رقم ٢٦١٩)، والحاكم (٣/١٦١، رقم ٤٧١٤) .\n٣٧٧٩٤- عن عطية العوفى عن زيد بن أرقم: أن رسول الله - ﷺ - أخذ بعضدى على يوم غدير خم بأرض الجحفة ثم قال: أيها الناس ألستم تعلمون أنى أولى بالمؤمنين من أنفسهم قالوا: بلى يا رسول الله قال: من كنت مولاه فعلى مولاه (ابن جرير) [كنز العمال ٣٦٣٤٣]","vol":"35","page":35},{"text":"٣٧٧٩٥- عن أبى إسحاق عن زيد بن أرقم: أن رسول الله - ﷺ - غزا تسع عشرة قال أبو إسحاق فسألت زيد بن أرقم كم غزوت مع رسول الله - ﷺ - قال سبع عشرة (ابن أبى شيبة) [كنز العمال ٢٩٩٣٦]\nأخرجه ابن أبى شيبة (٧/٣٥١، رقم ٣٦٦٤٨) .\n٣٧٧٩٦- عن زيد بن أرقم قال قال رسول الله - ﷺ -: أنشدكم الله فى أهل بيتى مرتين (ابن جرير) [كنز العمال ٣٧٦٢٢]\nأخرجه أيضًا: الطبرانى (٥/١٨٣، رقم ٥٠٢٧) .\n٣٧٧٩٧- عن زيد بن أرقم: أنهم قالوا يا رسول الله هذه الأضاحى ما هى قال ملة أبيكم قالوا فما لنا فيها قال بكل شعرة حسنة قالوا فالصوف قال بكل صوفة حسنة (ابن زنجويه) [كنز العمال ١٢٧٠٢]\nأخرجه أيضًا: أحمد (٤/٣٦٨)، وعبد بن حميد (ص ١١٢، رقم ٢٥٩)، وابن ماجه (٢/١٠٤٥، رقم ٣١٢٧) .\n٣٧٧٩٨- عن زيد بن أرقم قال: أول من أسلم مع رسول الله - ﷺ - على (ابن أبى شيبة) [كنز العمال ٣٦٤٥١]","vol":"35","page":36},{"text":"أخرجه ابن أبى شيبة (٦/٣٧١، رقم ٣٢١٠٦) .\n٣٧٧٩٩- بينما نحن عند رسول الله - ﷺ - إذ أتاه رجل من أهل اليمن وعلى بها، فجعل يحدث النبى - ﷺ - ويخبره قال: يا رسول الله أتى عليا ثلاثة نفر فاختصموا فى ولد كلهم زعم أنه ابنه وقعوا على امرأة فى طهر واحد فقال على: إنكم شركاء متشاكسون وإنى مقرع بينكم فمن قرع فله الولد وعليه ثلثا الدية لصاحبيه فأقرع بينهم، فقرع أحدهم فدفع إليه الولد وجعل عليه ثلثى الدية فضحك النبى - ﷺ - حتى بدت نواجذه أو أضراسه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٤٥٣٢]\nأخرجه عبد الرزاق (٧/٣٥٩، رقم ١٣٤٧٢)، وابن أبى شيبة (٦/٢٨٦، رقم ٣١٤٧٠) .\n٣٧٨٠٠- عن زيد بن أرقم قال: بينما النبى - ﷺ - يمشى فى بعض سكك المدينة إذ مر بشاب وهو يغنى فوقف عليه فقال ويحك يا شاب هلا بالقرآن تغنى قالها مرارا (الحسن بن سفيان، والديلمى) [كنز العمال ٤٠٦٩١]","vol":"35","page":37},{"text":"أخرجه الديلمى (٤/٣٩٦، رقم ٧١٤٦) .\n٣٧٨٠١- عن أبى سليمان المؤذن قال: توفى أبو سريحة الغفارى فصلى زيد بن أرقم فكبر عليه أربعا وقال هكذا رأيت رسول الله - ﷺ - يصلى (أبو نعيم) [كنز العمال ٤٢٨٤٨]\nأخرجه أيضًا: أحمد (٤/٣٧٠)، والطبرانى (٥/١٧٤، رقم ٤٩٩٥) .\n٣٧٨٠٢- عن زيد بن أرقم قال: رمدت عينى فعادنى رسول الله - ﷺ - فى الرمد، فقال: يا زيد بن أرقم إن كان فى عينك لما بها كيف فقلت أصبر وأحتسب، قال: يا زيد بن أرقم إن كان عينك لما بها ثم صبرت واحتسبت دخلت الجنة (ابن عساكر) [كنز العمال ٨٦٨٦]\nأخرجه ابن عساكر (١٩/٢٦٦) .","vol":"35","page":38},{"text":"٣٧٨٠٣- عن يزيد بن حيان عن زيد بن أرقم قال: قام فينا رسول الله - ﷺ - بواد بين مكة والمدينة يدعى خما خطيبا فقال: إنما أنا بشر أوشك أن أدعى فأجيب، ألا وإنى تارك فيكم ثقلين: أحدهما كتاب الله حبل، من اتبعه كان على الهدى، ومن تركه كان على الضلالة، وأهل بيتى، أذكركم الله فى أهل بيتى ثلاث مرات (ابن جرير) [كنز العمال ٣٧٦٢٤]\nأخرجه أيضًا: ابن أبى شيبة (٦/١٣٣، رقم ٣٠٠٧٨)، وابن حبان (١/٣٣٠، رقم ١٢٣) .","vol":"35","page":39},{"text":"٣٧٨٠٤- عن يزيد بن حيان عن زيد بن أرقم قال: قام فينا رسول الله - ﷺ - خطيبا بماء يدعى خما بين مكة والمدينة فحمد الله وأثنى عليه ووعظ وذكر ثم قال: أما بعد أيها الناس إنى أنتظر أن يأتينى رسول ربى فأجيب، وأنا تارك فيكم الثقلين: أحدهما كتاب الله، فيه الهدى والصدق، فاستمسكوا بكتاب الله وخذوا به فرغب فى كتاب الله وحث عليه ثم قال: وأهل بيتى أذكركم الله فى أهل بيتى ثلاث مرات. فقيل لزيد: ومن أهل بيته أليس نساؤه من أهل بيته فقال زيد: إن نساءه من أهل بيته ولكن أهل بيته من حرم الصدقة بعده، قيل: ومن هم قال: هم آل العباس وآل على وآل جعفر وآل عقيل، قيل: أكل هؤلاء يحرم الصدقة قال: نعم (ابن جرير) [كنز العمال ٣٧٦٢٣]\nأخرجه أيضًا: مسلم (٤/١٨٧٣، رقم ٢٤٠٨)، وابن خزيمة (٤/٦٢، رقم ٢٣٥٧)، والطبرانى (٥/١٨٣، رقم ٥٠٢٨) .","vol":"35","page":40},{"text":"٣٧٨٠٥- عن عبد الرحمن بن ميمون عن أبيه قال: قلت لزيد بن أرقم ما كان اسم أم رسول الله - ﷺ - قال آمنة بنت وهب (ابن عساكر) [كنز العمال ٣٥٥١٥]\nأخرجه ابن عساكر (٣/٩٦) .\n٣٧٨٠٦- عن ابن أبى أوفى قال: كنا إذا أتينا زيد بن أرقم فنقول حدثنا عن رسول الله - ﷺ - فيقول كبرنا ونسينا والحديث عن رسول الله - ﷺ - شديد (ابن عساكر) [كنز العمال ٢٩٤٨٣]\nأخرجه ابن عساكر (١٩/٢٧٣) .\n٣٧٨٠٧- عن زيد بن أرقم قال: كنت جالسا عند عبيد الله بن زياد إذ أتى برأس الحسين فوضع بين يديه فأخذ قضيبه فوضعه بين شفتيه فقلت له إنك لتضع قضيبك فى موضع طالما لثمه رسول الله - ﷺ - فقال قم إنك شيخ قد ذهب عقلك (الخطيب فى المتفق) [كنز العمال ٣٧٧٢٠]","vol":"35","page":41},{"text":"٣٧٨٠٨- عن ميمون أبى عبد الله قال: كنت عند زيد بن أرقم فجاء رجل فسأل عن على قال: كنا مع رسول الله - ﷺ - فى سفر بين مكة والمدينة فنزلنا مكانا يقال له غدير خم فأذن الصلاة جامعة، فاجتمع الناس فحمد الله وأثنى عليه ثم قال: يا أيها الناس ألست أولى بكل مؤمن من نفسه قلنا: بلى يا رسول نحن نشهد أنك أولى بكل مؤمن من نفسه، قال: فإنى من كنت مولاه فهذا مولاه وأخذ بيد على ولا أعلمه إلا قال: اللهم وال من والاه وعاد من عاداه (ابن جرير) [كنز العمال ٣٦٣٤٢]\n٣٧٨٠٩- عن زيد بن أرقم قال: لا أقول لكم إلا ما كان رسول الله - ﷺ - يقول: اللهم إنى أعوذ بك من العجز والكسل، والجبن والبخل والهرم وعذاب القبر، اللهم آت نفسى تقواها أنت وليها ومولاها، أنت خير من زكاها، اللهم إنى أعوذ بك من علم لا ينفع، ونفس لا تشبع، وقلب لا يخشع ودعاء لا يستجاب (ابن أبى شيبة) [كنز العمال ٥١١٣]","vol":"35","page":42},{"text":"أخرجه ابن أبى شيبة (٦/١٧، رقم ٢٩١٢٤) .\n٣٧٨١٠- عن أبى الطفيل عامر بن واثلة قال: لما رجع رسول الله - ﷺ - من حجة الوداع فنزل غدير خم أمر بدوحات فقمن ثم قام فقال: كأن قد دعيت فأجبت، إنى قد تركت فيكم الثقلين أحدهما أكبر من الآخر: كتاب الله حبل ممدود من السماء إلى الأرض، وعترتى أهل بيتى، فانظروا كيف تخلفونى فيهما فإنهما لن يتفرقا حتى يردا على الحوض، ثم قال: إن الله مولاى وأنا ولى كل مؤمن، ثم أخذ بيد على فقال: من كنت وليه فعلى وليه، اللهم وال من والاه وعاد من عاداه، فقلت لزيد: أنت سمعته من رسول الله - ﷺ - فقال: ما كان فى الدوحات أحد إلا قد رآه بعينيه وسمعه بأذنيه (ابن جرير) [كنز العمال ٣٦٣٤٠]\nأخرجه أيضًا: النسائى فى الكبرى (٥/٤٥، رقم ٨١٤٨)، وابن قانع (١/١٥، رقم ٤٥) .\n٣٧٨١١- عن عطية العوفى عن أبى سعيد الخدرى: مثل ذلك (ابن جرير) [كنز العمال ٣٦٣٤١]","vol":"35","page":43},{"text":"٣٧٨١٢- عن أبى الضحى عن زيد بن أرقم قال قال رسول الله - ﷺ -: من كنت وليه فعلى وليه (ابن جرير) [كنز العمال ٣٦٣٤٤]\nأخرجه أيضًا: ابن أبى عاصم (٢/٦٠٦، رقم ١٣٧١) .\n\n<span data-type='title' id=toc-504>مسند زيد بن الخطاب</span>\n٣٧٨١٣- عن عبد الرحمن بن زيد بن الخطاب عن أبيه قال: خرجنا مع رسول الله - ﷺ - يوم فتح مكة نحو المقابر، فقعد رسول الله - ﷺ - إلى قبر فرأيناه كأنه يناجيه، فقام رسول الله - ﷺ - يمسح الدموع من عينيه، فتلقاه عمر وكان أولنا فقال: بأبى أنت وأمى ما يبكيك قال: إنى استأذنت ربى فى زيارة قبر أمى وكانت والدة ولها قبلى حق أن أستغفر لها فنهانى، ثم أومى إلينا أن أجلسوا، فجلسنا فقال: إنى كنت نهيتكم عن زيارة القبور فمن شاء منكم أن يزور فليزر، وإنى نهيتكم عن لحوم الأضاحى فوق ثلاثة أيام فكلوا وادخروا ما بدا لكم، وإنى كنت نهيتكم عن ظروف وأمرتكم بظروف فانتبذوا فى كل فإن الآنية لا تحل شيئا ولا","vol":"35","page":44},{"text":"تحرمه واجتنبوا كل مسكر (ابن عساكر) [كنز العمال ٣٥٥١٦]\nأخرجه ابن عساكر (٣٤/٣٦٤) .\n\n<span data-type='title' id=toc-505>مسند زيد بن ثابت</span>\n٣٧٨١٤- عن زيد بن ثابت قال: أتى بى النبى - ﷺ - مقدمه المدينة فقالوا: يا رسول الله هذا غلام من بنى النجار وقد قرأ مما أنزل عليك سبع عشرة سورة فقرأت على رسول الله - ﷺ -، فأعجبه ذلك فقال: يا زيد تعلم لى كتاب يهود، فإنى والله ما آمن يهود على كتابى، فتعلمته، فما مضى لى نصف شهر حتى حذقته فكنت أكتب لرسول الله - ﷺ -، إذا كتب إليهم وأقرأ كتابهم إذا كتبوا إليه (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٠٥٦]\nأخرجه ابن عساكر (١٩/٣٠٢) .","vol":"35","page":45},{"text":"٣٧٨١٥- عن ابن أبى ليلى قال: أتيت أبى ابن كعب فقلت: وقع فى قلبى شىء من القدر فحدثنى بشىء يذهب به عنى قال: إن الله لو عذب أهل سمواته وأهل أرضه عذبهم وهو غير ظالم، ولو رحمهم كانت رحمته خيرا لهم من أعمالهم ولو أنفقت مثل جبل أحد ذهبا فى سبيل الله ما تقبله الله منك حتى تؤمن بالقدر وتعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك ولو مت على غير ذلك لدخلت النار، فأتيت حذيفة فقال لى مثل ذلك فأتيت عبد الله بن مسعود فقال: مثل ذلك فأتيت زيد بن ثابت فحدثنى عن النبى - ﷺ - مثل ذلك (ابن جرير) [كنز العمال ١٥٧٣]\nأخرجه أيضًا: أحمد (٥/١٨٢، رقم ٢١٦٢٩)، وأبو داود (٤/٢٢٥، رقم ٤٦٩٩)، وابن ماجه (١/٢٩، رقم ٧٧)، وعبد بن حميد (ص ١٠٩، رقم ٢٤٧) .\n٣٧٨١٦- عن زيد بن ثابت قال: أجازنى رسول الله - ﷺ - يوم الخندق وكسانى قبطية (ابن عساكر وفيه يعقوب بن محمد الزهرى ضعيف) [كنز العمال ٣٠٠٨٨]","vol":"35","page":46},{"text":"أخرجه ابن عساكر (١٩/٣١٢) .\n٣٧٨١٧- أقيمت الصلاة فخرج رسول الله - ﷺ - وأنا معه فقارب بين الخطا وقال إنما جعلت هذا ليكثر عدد خطاى فى طلب الصلاة (مسلم، والطبرانى عن زيد بن ثابت) [كنز العمال ٢١٦٢٩]\nأخرجه الطبرانى (٥/١١٧، رقم ٤٧٩٨) .\n٣٧٨١٨- أن عن زيد بن ثابت: أن النبى - ﷺ - رخص فى العرايا أن تباع بخرصها ولم يرخص فى غيرها (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٩٩٣٢]\nأخرجه عبد الرزاق (٨/١٠٣، رقم ١٤٤٨٦) .\n٣٧٨١٩- عن زيد بن ثابت: أن رسول الله - ﷺ - حرم ما بين لابتى المدينة من الصيد والعضاه (عبد الرزاق، وابن جرير) [كنز العمال ٣٨١٤٢]\nأخرجه عبد الرزاق (٩/٢٦١) .","vol":"35","page":47},{"text":"٣٧٨٢٠- عن عمار بن أبى عمار: أن زيد بن ثابت ركب يوما فأخذ ابن عباس بركابه، فقال له: تنح يا ابن عم رسول الله - ﷺ - فقال له: هكذا أمرنا أن نفعل بعلمائنا وكبرائنا فقال زيد: أرنى يدك، فأخرج يده، فقبلها فقال: هكذا أمرنا أن نفعل بأهل بيت نبينا (ابن عساكر) [كنز العمال ٣٧٠٦١]\nأخرجه ابن عساكر (١٩/٣٢٦) .\n٣٧٨٢١- عن زيد بن ثابت: أنه سئل عن صلاة الخوف فقال: قام رسول الله - ﷺ - فصلى بهم فقام صف خلفه وصف موازى العدو، فصلى بهم ركعة ثم ذهب هؤلاء إلى مصاف هؤلاء، وجاء هؤلاء فصلى بهم ركعة ثم انصرف (عبد الرزاق، ابن أبى شيبة) [كنز العمال ٢٣٤٨٨]\nأخرجه عبد الرزاق (٢/٥١٠، رقم ٤٢٥٠)، وابن أبى شيبة (٧/٤٢٢، رقم ٣٧٠٠٣) .\n٣٧٨٢٢- حدثنا عبد الرحمن بن أبى الزناد عن أبيه عن خارجة بن زيد عن زيد بن ثابت: أنه أول من أعال فى الفرائض وأكثر ما بلغ العول مثل ثلثى رأس الفريضة (سعيد بن منصور) [كنز العمال ٣٠٥٥٠]","vol":"35","page":48},{"text":"أخرجه سعيد بن منصور (١/٦٠، رقم ٣٣) .\n٣٧٨٢٣- عن شرحبيل أبى سعد: أنه دخل الأسواق فصاد فيها نهسا يعنى طائرا فدخل عليه زيد بن ثابت وهو معه، فعرك أذنه وقال: خل سبيله لا أم لك أما علمت أن النبى - ﷺ - حرم ما بين لابتيها (ابن أبى شيبة) [كنز العمال ٣٨١٤١]\nأخرجه ابن أبى شيبة (٧/٢٩٥، رقم ٣٦٢٢٥) .\n٣٧٨٢٤- عن زيد بن ثابت: أن رسول الله - ﷺ - جعل الرقبى للذى أرقبها والعمرى للذى أعمرها (عبد الرزاق) [كنز العمال ٤٦٢٣٩]\nأخرجه عبد الرزاق (٩/١٨٦) .\n٣٧٨٢٥- عن زيد بن ثابت: أنه قال فى الحرصة التى تكون بين اللحم والجلد فى الرأس خمسون درهما (عبد الرزاق) [كنز العمال ٤٠٣٨٩]\nأخرجه عبد الرزاق (٩/٣١٥) .","vol":"35","page":49},{"text":"٣٧٨٢٦- عن زيد بن ثابت: أنه قضى فى فقار الظهر بالديه كاملة، وهى ألف دينار، وهى إثنتان وثلاثون فقارة، فى كل فقارة أحد وثلاثون دينارا وربع دينار إذا كسرت ثم برأت على غير غثم فإن برأت على عثم ففى كسرها أحد وثلاثون دينارا وربع دينار، وفى عثمها ما فيه من الحكم المستقل سوى ذلك (عبد الرزاق) [كنز العمال ٤٠٣٩٤]\nأخرجه عبد الرزاق (٩/٣٦٦) .\n٣٧٨٢٧- عن خارجة بن زيد عن زيد: أنه كان يعطى أهل الفرائض فرائضهم ويجعل ما بقى فى بيت المال (عبد الرزاق) [كنز العمال ٣٠٥٥٣]\nأخرجه عبد الرزاق (١٠/٢٨٧) .\n٣٧٨٢٨- عن زيد بن ثابت: أنه ورث الأحياء من الأموات ولم يورث الموتى بعضهم من بعض وكان ذلك يوم الحرة (عبد الرزاق) [كنز العمال ٣٠٥٥٤]\nأخرجه عبد الرزاق (١٠/٢٩٨) .","vol":"35","page":50},{"text":"٣٧٨٢٩- قال النبى - ﷺ -: تعوذوا بالله من عذاب النار ثلاثا، قلنا: نعوذ بالله من عذاب النار وتعوذوا بالله من عذاب القبر، تعوذوا بالله من عذاب الفتن ما ظهر منها وما بطن، تعوذوا بالله من فتنة الدجال، قلنا نعوذ بالله من فتنة الدجال (ابن أبى شيبة) [كنز العمال ٣٩٧٥]\nأخرجه ابن أبى شيبة (٦/١٧، رقم ٢٩١٢١) .\n٣٧٨٣٠- عن الزهرى قال: بلغنا أن زيد بن ثابت كان يقول: إذا سئل عن الأمر أكان هذا فإن قالوا نعم، قد كان حدث فيه بالذى يعلم والذى يرى، وإن قالوا لم يكن قال: فذروه حتى يكون (الدارمى، وابن عساكر) [كنز العمال ٨٩٠٤]\nأخرجه الدارمى (١/٦٢، رقم ١٢٢)، وابن عساكر (١٩/٣٢٨) .","vol":"35","page":51},{"text":"٣٧٨٣١- عن زيد بن ثابت قال: بينما نحن عند رسول الله - ﷺ - نؤلف القرآن من الرقاع إذ قال: طوبى للشام قيل: يا رسول الله ولم ذاك إن ملائكة الرحمن باسطة أجنحتها عليها (ابن أبى شيبة، وأحمد، والترمذى - حسن غريب - وابن حبان، والحاكم، والبيهقى فى شعب الإيمان، والضياء) [كنز العمال ٣٨٢٠٨]\nأخرجه ابن أبى شيبة (٦/٤٠٩، رقم ٣٢٤٦٦)، وأحمد (٥/١٨٤، رقم ٢١٦٤٧)، والترمذى (٥/٧٣٤، رقم ٣٩٥٤)، وابن حبان (١/٣٢٠، رقم ١١٤)، والحاكم (٢/٢٤٩، رقم ٢٩٠١)، والبيهقى فى شعب الإيمان (٢/٤٣٢، رقم ٢٣١١) .\n٣٧٨٣٢- عن زيد بن ثابت عن رسول الله - ﷺ - أنه قال: تركت فيكم خليفتين كتاب الله وأهل بيتى يردان على الحوض جميعا (ابن جرير) [كنز العمال ١٦٦٧]\nأخرجه أيضًا: أحمد (٥/١٨٩، رقم ٢١٦٩٧)، وابن قانع (٢/٦٠٣)، والطبرانى (٥/١٥٣، رقم ٤٩٢١) . قال الهيثمى (١/١٧٠): رواه الطبرانى ورجاله ثقات.","vol":"35","page":52},{"text":"٣٧٨٣٣- عن زيد بن ثابت قال: الخلسة الظاهرة لا قطع فيها ولكن نكال وعقوبة (عبد الرزاق) [كنز العمال ١٣٩٣٦]\nأخرجه عبد الرزاق (١٠/٢٠٨) .\n٣٧٨٣٤- عن زيد بن ثابت قال: دخل سعد بن عبادة على رسول الله - ﷺ - ومعه ابنه فسلم، فقال رسول الله - ﷺ -: ها هنا ها هنا وأجلسه عن يمينه، وقال: مرحبا بالأنصار وأقام ابنه بين يدى رسول الله - ﷺ -، فقال رسول الله - ﷺ -: اجلس، فجلس فقال: ادن، فدنا فقبل يدى رسول الله - ﷺ - ورجله، فقال النبى - ﷺ -: وأنا من الأنصار وأنا من فراخ الأنصار، فقال سعد: أكرمك الله كما أكرمتنا فقال: إن الله أكرمكم قبل كرامتى، إنكم ستلقون بعدى أثرة فاصبروا حتى تلقونى على الحوض (ابن عساكر وفيه عاصم بن عبد العزيز الأشجعى قال الخطيب ليس بالقوى) [كنز العمال ٣٧٩٣٥]","vol":"35","page":53},{"text":"٣٧٨٣٥- عن أبى أمامة بن سهل بن حنيف قال: رأيت زيد بن ثابت دخل المسجد والإمام راكع فاستقبل ثم ركع ثم دب راكعا حتى وصل إلى الصف (عبد الرزاق) [كنز العمال ٢٣٠٢١]\nأخرجه أيضًا: مالك (١/١٦٥، رقم ٣٩٣)، والطحاوى (١/٣٩٨) .\n٣٧٨٣٦- عن قبيصة بن ذؤيب قال: رأيت زيد بن ثابت يبول قائما (عبد الرزاق) [كنز العمال ٢٧٢٢٤]\nأخرجه أيضًا: ابن أبى شيبة (١/١١٥، رقم ١٣١٢)، والطحاوى (٤/٢٦٨) .\n٣٧٨٣٧- عن زيد بن ثابت قال: شكوت إلى النبى - ﷺ - أرقا أصابنى قال قل اللهم غارت النجوم وهدأت العيون وأنت حى قيوم لا تأخذك سنة ولا نوم يا حى يا قيوم اهد ليلى وأنم عينى فقلتها فأذهب الله عنى ما كنت أجد (أبو يعلى، وابن عساكر)\nأخرجه ابن عساكر (٥٧/٢٣١) .\n٣٧٨٣٨- عن السائب بن خباب عن زيد بن ثابت قال: صلاة الرجل فى بيته نور وإذا قام الرجل إلى الصلاة علقت خطاياه فوقه فلا يسجد سجدة إلا كفر الله بها عنه خطيئته (عبد الرزاق) [كنز العمال ٢١٦٣٠]","vol":"35","page":54},{"text":"أخرجه عبد الرزاق (١/٤٩، رقم ١٤٩) .\n٣٧٨٣٩- عن زيد بن ثابت قال: فقدت آية كنت أسمعها من رسول الله - ﷺ - لما كتبت المصاحف فوجدتها مع خزيمة بن ثابت وكان خزيمة يدعى ذا الشهادتين ﴿من المؤمنين رجال صدقوا ما عاهوا الله عليه﴾ الآية (أبو نعيم) [كنز العمال ٤٧٩٤]\nأخرجه أيضًا: أحمد (٥/١٨٩، رقم ٢١٦٩٥)، وعبد الرزاق (٨/٣٦٧) .\n٣٧٨٤٠- عن زيد بن ثابت: فى الأمة يطلقها زوجها البتة ثم يشتريها إنها لا تحل له حتى تنكح زوجا غيره (مالك، وعبد الرزاق) [كنز العمال ٢٨٠٦١]\nأخرجه مالك (٢/٥٣٧، رقم ١١١٨)، وعبد الرزاق (٧/٢٤٥، رقم ١٢٩٩٢) .","vol":"35","page":55},{"text":"٣٧٨٤١- عن زيد بن ثابت قال: كان فى الدامية بعير، وفى الباضعة بعيران، وفى المتلاحمة ثلاث من الإبل، وفى السمحاق أربع، وفى الموضحة خمس، وفى الهاشمة عشر، وفى المنقولة خمس عشرة، وفى المأمومة ثلث الدية، وفى الرجل يضرب حتى يذهب عقله الدية كاملة، أو يضرب حتى يفنى ولا يقيم الدية كاملة، أو حتى يبح فلا يفهم الدية كاملة، وفى جفن العين ربع الدية، وفى حلمة الثدى ربع الدية (عبد الرزاق) [كنز العمال ٤٠٣٨٧]\nأخرجه عبد الرزاق (٩/٣٠٧) .\n٣٧٨٤٢- عن زيد بن ثابت قال: فى السن يستأنى بها سنة فإن اسودت ففيها العقل كاملا وإلا فما اسود منها فبحساب ذلك وفى السن الزائدة ثلث السنن وفى الإصبع الزائدة ثلث الإصبع (عبد الرزاق) [كنز العمال ٤٠٣٩١]\nأخرجه عبد الرزاق (٩/٣٤٨، ٣٥١، ٣٨٨) .\n٣٧٨٤٣- عن زيد بن ثابت: فى الصغير إذا لم يلتفت الدية كاملة (عبد الرزاق) [كنز العمال ٤٠٣٩٣]\nأخرجه عبد الرزاق (٩/٣٥٩) .","vol":"35","page":56},{"text":"٣٧٨٤٤- عن زيد بن ثابت قال: فى الظفر يقلع إن خرج أسودا ولم يخرج ففيه عشرة دنانير وإن خرج أبيض ففيه خمسة دنانير (عبد الرزاق) [كنز العمال ٤٠٣٩٦]\nأخرجه عبد الرزاق (٩/٣٩٣) .\n٣٧٨٤٥- عن زيد بن ثابت قال: فى المرأة يفضيها زوجها إن حبست الحاجتين والولد ففيها ثلث الدية وإن لم تحبس الحاجتين والولد ففيها الدية كاملة (عبد الرزاق) [كنز العمال ٤٠٣٩٥]\nأخرجه عبد الرزاق (٩/٣٧٧) .\n٣٧٨٤٦- عن زيد بن ثابت قال: فى الموضحة تكون فى الرأس والحاجب والأنف سواء (عبد الرزاق) [كنز العمال ٤٠٣٨٨]\nأخرجه عبد الرزاق (٩/٣١١) .\n٣٧٨٤٧- فى زوج وأبوين للزوج النصف وللأم ثلث ما بقى وللأب الفضل (عبد الرزاق) [كنز العمال ٣٠٥٥١]\nأخرجه عبد الرزاق (١٠/٢٥٤) .\n٣٧٨٤٨- عن أبى حنيفة قال: فى سن الصبى الذى لم يثغر حكم قال زيد بن ثابت فيه عشرة دنانير (عبد الرزاق) [كنز العمال ٤٣٠٩٢]\nأخرجه عبد الرزاق (٩/٣٥٢) .","vol":"35","page":57},{"text":"٣٧٨٤٩- عن زيد بن ثابت قال: فى شبه العمد ثلاثون حقة وثلاثون جذعة وأربعون بين ثنية إلى بازل عامها كلها خلفة (عبد الرزاق) [كنز العمال ٤٠٣٦٨]\nأخرجه عبد الرزاق (٩/٢٨٤) .\n٣٧٨٥٠- عن زيد قال: فى شحمة الأذن ثلث الدية (عبد الرزاق) [كنز العمال ٤٠٣٩٠]\nأخرجه عبد الرزاق (٩/٣٢٥) .\n٣٧٨٥١- عن زيد بن ثابت قال: قال رسول الله - ﷺ - ونحن عنده طوبى للشام قلنا ما باله يا رسول الله قال إن الرحمن لباسط رحمته عليه (ابن عساكر) [كنز العمال ٣٨٢١٠]\nأخرجه ابن عساكر (١/١٢٧) .\n٣٧٨٥٢- عن زيد بن ثابت قال: قال لى رسول الله - ﷺ -: إنها تأتينى كتب لا أحب أن يقرأها كل أحد، فهل تستطيع أن تتعلم كتاب العبرانية أو قال: السريانية فقلت: نعم، فتعلمتها فى سبع عشرة ليلة (ابن أبى داود فى المصاحف) [كنز العمال ٣٧٠٥٩]\nأخرجه أيضًا: ابن سعد (٢/٣٥٨)، وابن عساكر (١٩/٣٠٣) .","vol":"35","page":58},{"text":"٣٧٨٥٣- عن زيد بن ثابت قال: قال لى رسول الله - ﷺ - أتحسن السريانية فإنها تأتينى كتب قلت لا قال فتعلمها فتعلمتها فى سبعة عشر يوما (أبو يعلى، وابن أبى داود، وابن عساكر) [كنز العمال ٣٧٠٦٠]\nأخرجه ابن عساكر (١٩/٣٠٣) .\n٣٧٨٥٤- عن زيد بن ثابت قال: قدم النبى - ﷺ - المدينة وأنا ابن إحدى عشرة سنة (ابن عساكر) [كنز العمال ٣٧٠٥٥]\nأخرجه ابن عساكر (١٩/٣٠١) .\n٣٧٨٥٥- قرأت على رسول الله - ﷺ - ﴿النجم﴾ فلم يسجد (ابن أبى شيبة) [كنز العمال ٢٢٣٠٨]\nأخرجه ابن أبى شيبة (١/٣٦٨، رقم ٢٣٠) .\n٣٧٨٥٦- كان النبى - ﷺ - يقرأ فى صلاة المغرب بطولى الطوليين (عبد الرزاق، والبخارى، وأبو داود، والنسائى) [كنز العمال ٢٢١٣٠]\nأخرجه عبد الرزاق (٢/١٠٧، رقم ٢٦٩١)، والبخارى (١/٢٦٥، رقم ٧٣٠)، وأبو داود (١/٢١٥، رقم ٨١٢)، والنسائى (٢/١٧٠، رقم ٩٩٠) .","vol":"35","page":59},{"text":"٣٧٨٥٧- عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم قال: كان زيد بن ثابت يتعلم فى مدارس ماسكة، فتعلم كتابهم فى خمس عشرة ليلة، حتى كان يعلم ما حرفوا وبدلوا (ابن عساكر) [كنز العمال ٣٧٠٥٧]\nأخرجه ابن عساكر (١٩/٣٠٤) .\n٣٧٨٥٨- عن ابن المسيب قال: كان زيد بن ثابت لا يورث الجدة أم الأب وابنها حى (عبد الرزاق) [كنز العمال ٣٠٦٧٥]\nأخرجه عبد الرزاق (١٠/٢٧٩) .\n٣٧٨٥٩- عن إبراهيم قال: كان زيد بن ثابت يشرك الجد مع الإخوة والأخوات إلى الثلث، فإذا بلغ الثلث أعطاه الثلث وكان للإخوة والأخوات ما بقى، ويقاسم بالأخ للأب ثم يرد على أخيه، ولا يورث أخا لأم مع جد شيئا، ويقاسم بالأخوة من الأب الأخوات من الأب والأم ولا يورثهم شيئا، وإذا كان أخ للأب والأم أعطاه النصف، وإذا كان أخوات وجد أعطاء مع الأخوات الثلث ولهن الثلثان، فإن كانتا اثنتين أعطاهما النصف وله النصف (عبد الرزاق) [كنز العمال ٣٠٥٤٩]\nأخرجه عبد الرزاق (١٠/٢٦٧) .","vol":"35","page":60},{"text":"٣٧٨٦٠- عن الشعبى قال: كان زيد بن ثابت يقضى للجدتين أيتهما كانت أقرب فهى أولى وكان ابن مسعود يسوى بينهن إذا كانت أقرب أو لم تكن أقرب (عبد الرزاق) [كنز العمال ٣٠٥٥٢]\nأخرجه عبد الرزاق (١٠/٢٧٦) .\n٣٧٨٦١- عن زيد بن ثابت قال: كانت عندى أم سعد بن الربيع فزارهم رسول الله - ﷺ - وهو بالأسواف فعملوا له غداء وبسطوا له نطعا، فدق الباب إنسان فقال رسول الله - ﷺ -: انظروا من هذا قالوا: هذا أبو بكر، قال: افتحوا له وبشروه بالجنة، ثم دق آخر فقال: انظروا من هذا قال: عمر، قال: افتحوا له وبشروه بالجنة، ثم دق الباب آخر فقال: انظروا من هذا قالوا: عثمان، قال: افتحوا له وبشروه بالجنة وسيلقى من أمتى عنا، ثم صلى رسول الله - ﷺ - الظهر والعصر فى المسجد الذى فى الأسواف حتى اجتمع إليه بعض أصحابه (ابن عساكر) [كنز العمال ٣٦٣١٨]\nأخرجه ابن عساكر (٣٩/١٤٨) .","vol":"35","page":61},{"text":"٣٧٨٦٢- عن خارجة بن زيد قال: كبر زيد حتى سلس منه البول فكان يداويه ما استطاع فإذا غلبه توضأ ثم صلى (عبد الرزاق) [كنز العمال ٢٧٧٠١]\nأخرجه عبد الرزاق (١/١٥١، رقم ٥٨٢) .\n٣٧٨٦٣- عن عبد الله بن دينار البهرانى قال: كتب زيد بن ثابت إلى أبى بن كعب: أما بعد فإن الله قد جعل اللسان ترجمانا للقلب، وجعل القلب وعاء وراعيا، ينقاد له اللسان لما أهداه له القلب، فإذا كان القلب على طوق اللسان جاء الكلام وائتلف القول واعتدل، ولم تكن للسان عترة ولا زلة، ولا حلم لمن لم يكن قلبه من بين يدى لسانه. فإذا ترك الرجل كلامه بلسانه، وخالفه على ذلك قلبه جدع بذلك أنفه، وإذا وزن الرجل كلامه بفعله صدق ذلك مواقع حديثه، يذكر هل وجدت بخيلا إلا هو يجود بالقول ويمن بالفعل، وذلك لأن لسانه بين يدى قلبه، يذكر هل تجد عند أحد شرفا أو مروءة إذا لم يحفظ ما قال، ثم يتبعه ويقول ما قال وهو يعلم أنه حق عليه واجب حين يتكلم به لا يكون بصيرا بعيوب","vol":"35","page":62},{"text":"الناس، فإن الذى يبصر عيوب الناس ويهون عليه عيبه كمن يتكلف ما لا يؤمر به والسلام (ابن عساكر) [كنز العمال ٤٤٢٣٩]\nأخرجه ابن عساكر (١٩/٣٢٩) .\n٣٧٨٦٤- عن زيد بن ثابت قال: كنا مع رسول الله - ﷺ - فى غزوة خيبر فأصبنا ضبابا، فاشتوى الناس منها واشتويت، ثم أتيت النبى - ﷺ - فوضعته بين يديه، فأخذ عودا فجعل يعد أصابعه فقال: إن أمة من الأمم مسخت دواب فلا أدرى أى أمة فلم يأكل، فقلت له: إن الناس قد أكلوا منها، فلم يأمرهم ولم ينههم (ابن جرير) [كنز العمال ٤١٧٨٥]\n٣٧٨٦٥- عن زيد بن ثابت قال: كنت أكتب الوحى لرسول الله - ﷺ -، وكان إذا نزل أخذته برحاء شديدة وعرق عرقا مثل الجمان ثم سرى عنه (ابن عساكر) [كنز العمال ٣٧٠٥٨]\nأخرجه ابن عساكر (١٩/٣٠٦) .\n٣٧٨٦٦- عن زيد بن ثابت قال: لا يرث ابن أخت ولا ابنة أخ ولا بنت عم ولا خال ولا عمة ولا خالة (سعيد بن منصور) [كنز العمال ٣٠٦٥٧]","vol":"35","page":63},{"text":"أخرجه سعيد بن منصور (١/٩٢، رقم ١٧٠) .\n٣٧٨٦٧- عن زيد بن ثابت قال: لما كتبنا المصاحف فقدت آية كنت أسمعها من رسول الله - ﷺ - فوجدتها عند خزيمة بن ثابت: ﴿من المؤمنين رجال صدقوا ما عاهدوا الله عليه﴾ إلى قوله ﴿تبديلا﴾ وكان خزيمة يدعى ذا الشهادتين أجاز رسول الله - ﷺ - شهادته بشهادة رجلين (عبد الرزاق، وابن أبى داود فى المصاحف) [كنز العمال ٤٧٩٣]\n٣٧٨٦٨- عن الشعبى قال: ما رد زيد بن ثابت على ذوى القرابات شيئا (الدارقطنى، وعبد الرزاق) [كنز العمال ٣٠٦٦٠]\nأخرجه عبد الرزاق (١٠/٢٨٧) .\n٣٧٨٦٩- عن زيد بن ثابت قال: من قرأ مع الإمام فلا صلاة له (عبد الرزاق) [كنز العمال ٢٢٩٥٤]\nأخرجه عبد الرزاق (٢/١٣٧، رقم ٢٨٠٢) .","vol":"35","page":64},{"text":"٣٧٨٧٠- عن سليمان بن خارجة بن زيد بن ثابت عن أبيه قال: وفد نفر على أبى فقالوا: حدثنا بعض حديث رسول الله - ﷺ -، فقال: ماذا أحدثكم كنت جاره فكان إذا نزل عليه الوحى أرسل إلى فكتبت الوحى، وكان إذا ذكرنا الآخرة ذكرها معنا وإذا ذكرنا الدنيا ذكرها معنا، وإذا ذكرنا الطعام ذكره معنا وإذا ذكرنا النساء ذكرهن معنا وبكل هذا أحدثكم عنه (ابن أبى الدنيا فى المصاحف، وأبو يعلى، والرويانى، والبيهقى، وابن عساكر) [كنز العمال ٣٧٠٥٤]\nأخرجه البيهقى (٧/٥٢، رقم ١٣١١٨)، وابن عساكر (٣/٣٦٩) .\n٣٧٨٧١- عن معمر عن قتادة عن زيد بن ثابت قال: ولد الملاعنة ترث أمه منه الثلث وما بقى فى بيت المال وقاله ابن عباس (عبد الرزاق) [كنز العمال ٤٠٥٩٦]\nأخرجه عبد الرزاق (٧/١٢٥، رقم ١٢٤٨٥) .\n٣٧٨٧٢- عن زيد بن ثابت قال: يحجب الرجل أمه كما تحجب الأم أمها من السدس (سعيد بن منصور) [كنز العمال ٣٠٦٧٤]\nأخرجه سعيد بن منصور (١/٧٥، رقم ٨٨) .","vol":"35","page":65},{"text":"<span data-type='title' id=toc-506>مسند زيد بن حارثة</span>\n٣٧٨٧٣- أن النبى - ﷺ - توضأ ثم أخذ كفا من ماء فنضح به فرجه (ابن أبى شيبة) [كنز العمال ٢٦٩١٥]\nأخرجه ابن أبى شيبة (١/١٥٥، رقم ١٧٨٢) .\n٣٧٨٧٤- عن الفضل بن موسى السينانى قال قال لى أبو حنيفة أفيدك حديثا ظريفا لم تسمع أظرف منه حدثنا حماد بن أبى سليمان عن زيد العمى عن زيد بن حارثة قال قال رسول الله - ﷺ -: تزوجت يا زيد قلت: لا، قال تزوج تزد عفة إلى عفتك، ولا تزوج خمسة: شهبرة، ولا لهبرة، ولا نهبرة، ولا هيدرة، ولا لفوتا، قلت: يا رسول الله لا أدرى مما قلت شيئا وأنا بأحدهن جاهل، قال ألستم عربا أما الشهبرة فالطويلة المهزولة، وأما اللهبرة فالزرقاء البذية، وأما النهبرة فالقصيرة الدميمة، وأما الهيدرة فالعجوز المدبرة، وأما اللفوت فهى ذات الولد من غيرك (الديلمى) [كنز العمال ٤٥٦٣٥]","vol":"35","page":66},{"text":"٣٧٨٧٥- عن أبى سلمة بن عبد الرحمن بن عوف ويحيى بن عبد الرحمن بن حاطب بن أبى بلتعة عن أسامة بن زيد بن حارثة عن أبيه زيد بن حارثة قال: خرجت مع رسول الله وهو مردفى فى يوم حار من أيام مكة ومعنا شاة قد ذبحناها وأصلحناها فجعلناها فى سفرة فلقيه زيد بن عمرو بن كل واحد منهما صاحبه بتحية الجاهلية فقال النبى يا زيد يعنى زيد بن عمرو مالى أرى قومك قد شنفوا لك قال والله يا محمد إن ذلك لغير ترة لى فيهم ولكن خرجت أطلب هذا الدين حتى أقدم على أحبار خيبر فوجدتهم يعبدون الله ويشركون به فقلت ما هذا بالدين الذى أبتغى فخرجت حتى أقدم على أحبار الشام فوجدتهم يعبدون الله ويشركون به فقلت ما هذا بالدين الذى أبتغى فقال رجل منهم إنك لتسأل عن دين ما نعلم أحدا يعبد الله به إلا شيخ بالجزيرة فخرجت حتى أقدم عليه فلما رآنى قال إن جميع من رأيت فى ضلال فمن أين أنت قلت أنا من أهل بيت الله من أهل الشرك والقرظ قال إن الذى تطلب قد ظهر ببلدك قد بعث نبى","vol":"35","page":67},{"text":"قد طلع نجمه فلم أحس بشىء بعد يا محمد قال فقرب إليه السفرة فقال ما هذا قال شاة ذبحناها لنصب من هذه الأنصاب قال ما كنت لآكل شيئا ذبح لغير الله وتفرقا قال زيد بن حارثة فأتى النبى البيت وأنا معه فطاف به وكان ثم البيت صنمان أحدهما من نحاس يقال لأحدهما يساف وللآخر نائلة وكان المشركون إذا طافوا تمسحوا بهما فقال النبى لا تمسحهما فإنهما رجس قال فقلت فى نفسى لأمسحنهما حتى أنظر ما يقول فمسحتهما فقال يا زيد ألم تنهه قال وأنزل على النبى قال ومات زيد بن عمرو فقال النبى يبعث أمة وحده.\nأخرجه النسائى فى الكبرى (٥/٥٤، رقم ٨١٨٨)، والبزار (٤/١٦٥، رقم ١٣٣١)، وأبو يعلى (١٣/١٧٠، رقم ٧٢١٢)، والطبرانى (٥/٨٦، رقم ٤٦٦٣)، والحاكم (٣/٢٣٨، رقم ٤٩٥٦)، وابن أبى عاصم فى الآحاد والمثانى (١/١٩٩، رقم ٢٥٧) .\n\n<span data-type='title' id=toc-507>مسند زيد بن خالد</span>","vol":"35","page":68},{"text":"٣٧٨٧٦- عن زيد بن خالد الجهنى: أنه سأل رسول الله - ﷺ -، أو أن رجلا سأله عن ضالة راعى الغنم فقال: هى لك أو لأخيك أو للذئب، قال: ما تقول يا رسول الله فى ضالة الإبل قال: ما لك ولها معها سقاؤها وحذاؤها، تأكل من أطراف الشجر، قال: يا رسول الله ما تقول فى الورق إذا وجدتها قال: أعلم وعاءها ووكاءها وعددها ثم عرفها سنة، فإن جاء صاحبها فادفعها إليه، وإلا فهى لك، استمتع بها (عبد الرزاق) [كنز العمال ٤٠٥٥١]\nأخرجه عبد الرزاق (١٠/١٣٠) .","vol":"35","page":69},{"text":"٣٧٨٧٧- عن الزهرى عن عبيد الله عن أبى هريرة وزيد بن خالد وشبل: أنهم كانوا عند النبى - ﷺ - فقام رجل من الأعراب فقال: أنشدك الله إلا قضيت بيننا بكتاب الله، فقال الخصم الآخر وهو أفقه منه: نعم، فاقض بيننا بكتاب الله وائذن لى حتى أقول، قال: قل، قال: إن ابنى كان عسيفا على هذا، وأنه زنى بامرأته، فأخبرونى أن على ابنى الرجم، فافتديت منه بمائة شاة وخادم أجيرا فسألت رجالا من أهل العلم، فأخبرونى أن على ابنى جلد مائة وتغريب عام، وأن على امرأة هذا الرجم، فقال النبى - ﷺ -: والذى نفسى بيده لأقضين بينكما بكتاب الله المائة شاة والخادم رد عليك، وعلى ابنك جلد مائة وتغريب عام، وعلى امرأة هذا الرجم، واغد يا أنيس على امرأة هذا، فإن اعترفت فارجمها فغدا عليها فاعترفت فأمر بها فرجمت (عبد الرزاق، وابن أبى شيبة) [كنز العمال ١٣٥٠٣]\nأخرجه ابن أبى شيبة (٥/٥٤٠، رقم ٢٨٧٨٥) .","vol":"35","page":70},{"text":"٣٧٨٧٨- عن زيد بن خالد الجهنى قال: جاء أعرابى إلى النبى - ﷺ - فسأله عن اللقطة فقال: عرفها سنة ثم اعرف عفاصها ووكاءها أو قال: وعاءها فإن جاء صاحبها فادفعها إليه وإلا استنفقها أو: استمتع بها قال: يا رسول الله ضالة الغنم قال: إنما هى لك أو لأخيك أو للذئب فسأله عن ضالة الإبل، فتغير وجه رسول الله - ﷺ - فقال: ما لك ولها معها حذاؤها وسقاؤها، ترد الماء وتأكل الشجر، دعها حتى يلقاها ربها (عبد الرزاق) [كنز العمال ٤٠٥٥٢]\nأخرجه عبد الرزاق (١٠/١٣٠) .\n٣٧٨٧٩- عن زيد بن خالد قال: لأرمقن صلاة رسول الله - ﷺ - فتوسدت عتبته أو فسطاطه فقام رسول الله - ﷺ - فصلى ركعتين خفيفتين، ثم صلى ركعتين طويلتين، ثم صلى ركعتين وهما دون اللتين قبلهما، ثم صلى ركعتين وهما دون اللتين قبلهما، ثم صلى ركعتين وهما دون اللتين قبلهما، ثم أوتر فذلك ثلاث عشرة ركعة (ابن جرير) [كنز العمال ٢٢٨٧٧]","vol":"35","page":71},{"text":"أخرجه أيضًا: مالك (١/١٢٢، رقم ٢٦٦)، وأحمد (٥/١٩٣، رقم ٢١٧٢٤)، وعبد الرزاق (٣/٣٨، رقم ٤٧١٢) .\n٣٧٨٨٠- عن الزهرى عن عبيد الله بن عبد الله عن زيد بن خالد وشبل وأبى هريرة قالوا: كنا عند النبى - ﷺ - فأتاه رجل فسأله عن الأمة تزنى قبل أن تحصن قال اجلدها فإن عادت فاجلدها فإن عادت فاجلدوها قال فى الثالثة أو الرابعة فبيعوها ولو بضفير (ابن أبى شيبة) [كنز العمال ١٣٥٦٦]\nأخرجه ابن أبى شيبة (٥/٤٩١، رقم ٢٨٢٧٥) .\n٣٧٨٨١- كنا نصلى مع رسول الله - ﷺ - المغرب ثم ننصرف إلى السوق ولو رمى بنبل أبصرت مواقعها (ابن أبى شيبة) [كنز العمال ٢١٨٢٤]\nأخرجه ابن أبى شيبة (١/٢٩٠، رقم ٣٣٣٠) .","vol":"35","page":72},{"text":"<span data-type='title' id=toc-509>مسند السائب بن أبى السائب العابدى المخزومى</span>\n٣٧٨٨٢- عن مجاهد عن السائب: أنه كان يشارك النبى - ﷺ - قبل الإسلام فى التجارة فلما كان يوم الفتح أتاه فقال مرحبا بأخى وشريكى كان لا يدارى ولا يمارى يا سائب قد كنت تعمل أعمالا فى الجاهلية لا تتقبل منك وهى اليوم تتقبل منك وكان ذا سلف وصلة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٠٩، رقم ٣٦٩٤٨) .\n\n<span data-type='title' id=toc-510>مسند السائب بن يزيد ابن أخت نمر</span>\n٣٧٨٨٣- أمر النبى - ﷺ - أن لا يوصل صلاة بصلاة حتى يتكلم أو يخرج (ابن عساكر) [كنز العمال ٢٢٣٦٦]\nأخرجه ابن عساكر (٢٠/١٠٨) .\n٣٧٨٨٤- رأيت النبى - ﷺ - قتل عبد الله بن خطل يوم الفتح وأخرجوه من تحت أستار الكعبة فضرب عنقه بين زمزم والمقام ثم قال لا يقتلن قرشى بعد هذا اليوم صبرا (ابن عساكر) [كنز العمال ٣٠١٦٧]\nأخرجه ابن عساكر (٢٠/١١٣) .\n٣٧٨٨٥- عوذنى رسول الله - ﷺ - بأم الكتاب تفلا (الدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٢٨٥٣٠]","vol":"35","page":73},{"text":"أخرجه ابن عساكر (٢٠/١١٣) .\n٣٧٨٨٦- كان بلال يؤذن إذا جلس النبى - ﷺ - على المنبر يوم الجمعة، وإذا نزل أقام، ثم كان كذلك فى زمن أبى بكر وعمر وإنما أمر بالتأذين الثالث عثمان بن عفان حين كثر أهل المدينة وإنما كان التأذين يوم الجمعة حين يجلس الإمام على المنبر (أبو الشيخ) [كنز العمال ٢٣٢٨٢]\n\nأخرجه أيضًا: ابن الجارود (ص ٨١، رقم ٢٩٠)، وابن خزيمة (٣/١٦٨، رقم ١٨٣٧) .\n٣٧٨٨٧- عن عطاء مولى السائب بن يزيد قال: كان وسط رأس السائب أسود وبقية رأسه ولحيته أبيض فقلت له قال إنى كنت مع الصبيان ألعب فمر بى النبى - ﷺ - فعرضت له فسلمت عليه فقال وعليك من أنت قلت أنا السائب بن يزيد ابن أخت النمر بن قاسط فمسح رسول الله - ﷺ - رأسى وقال بارك الله فيك فهو لا يشيب أبدا (ابن عساكر) [كنز العمال ٣٧١٤٢]\nأخرجه ابن عساكر (٢٠/١١٥) .","vol":"35","page":74},{"text":"أخرجه الطيالسى (ص ١٦٧، رقم ١٢٠٣)، وأحمد (٦/٧، رقم ٢٣٩٠٤)، وأبو داود (٤/٣٠٧، رقم ٥٠٣١)، والترمذى (٥/٨٢، رقم ٢٧٤٠)، والنسائى فى الكبرى (٦/٦٥، رقم ١٠٠٥٣)، وابن حبان (٢/٣٦١، رقم ٥٩٩)، والطبرانى (٧/٥٨، رقم ٦٣٦٩)، والحاكم (٤/٢٩٨، رقم ٧٦٩٨)، والبيهقى فى شعب الإيمان (٧/٢٩، رقم ٩٣٤٢) .\n\n<span data-type='title' id=toc-511>مسند سالم مولى أبى حذيفة</span>\n٣٧٨٩٢- عن ابن عمر قال: كان سالم مولى أبى حذيفة يؤم المهاجرين الأولين من أصحاب النبى - ﷺ - والأنصار فى مسجد قبا فيهم أبو بكر وعمر وأبو سلمة وزيد وعامر بن ربيعة (عبد الرزاق، وابن ابى شيبة، والبخارى، والطبرانى)\nأخرجه عبد الرزاق (٢/٣٨٨، رقم ٣٨٠٧)، وابن أبى شيبة (١/٣٠٢، رقم ٣٤٥٤)، والبخارى (٦/٢٦٢٥، رقم ٦٧٥٤)، والطبرانى (٧/٥٩، رقم ٦٣٧١) .\n\n<span data-type='title' id=toc-512>مسند سبرة</span>\n٣٧٨٩٣- عن سبرة: أن رسول الله - ﷺ - حرم متعة النساء (عبد الرزاق) [كنز العمال ٤٥٧٣٤]","vol":"35","page":77},{"text":"أخرجه عبد الرزاق (٧/٥٠٢، رقم ١٤٠٣٤) .\n٣٧٨٩٤- عن سبرة: أن رسول الله - ﷺ - نهى عن متعة النساء يوم الفتح (ابن جرير) [كنز العمال ٤٥٧٣٧]\nأخرجه أيضًا: أحمد (٣/٤٠٤، رقم ١٥٣٧٣)، ومسلم (٢/١٠٢٦، رقم ١٤٠٦) .\n٣٧٨٩٥- عن سبرة قال: خرجنا مع رسول الله - ﷺ - من المدينة فى حجة الوداع حتى إذا كنا بعسفان قال رسول الله - ﷺ -: إن العمرة قد دخلت فى الحج، فقال له سراقة بن مالك: يا رسول الله علمنا تعليم قوم كأنما ولدوا اليوم، عمرتنا هذه لعامنا أم للأبد قال: بل للأبد فلما قدمنا مكة طفنا بالبيت وبين الصفا والمروة. ثم أمرنا بمتعة النساء، فرجعنا إليه فقلنا إنهن قد أبين إلا إلى أجل مسمى، قال: فافعلوا، فخرجت أنا وصاحب لى برد وعليه برد فدخلنا على امرأة فعرضنا عليها أنفسنا، فجعلت تنظر إلى برد صاحبى وتراه أجود من بردى، فتنظر إلى فترانى أشب منه، فقالت: برد مكان برد، واختارتنى، فتزوجتها","vol":"35","page":78},{"text":"ببردى، فبت معها، فلما أصبحت غدوت إلى المسجد، فإذا رسول الله - ﷺ - على المنبر يخطب، فسمعته يقول، من كان تزوج امرأة إلى أجل فليعطها ما سمى لها ولا يسترجع مما أعطاها شيئا، فإن الله قد حرمها عليكم إلى يوم القيامة (عبد الرزاق) [كنز العمال ٤٥٧٣٥]\nأخرجه عبد الرزاق (٧/٥٠٤، رقم ١٤٠٤١) .\n٣٧٨٩٦- عن سبرة قال: سمعت رسول الله - ﷺ - ينهى عن متعة النساء فى حجة الوداع (ابن جرير) [كنز العمال ٤٥٧٣٨]\nأخرجه أيضًا: أحمد (٣/٤٠٤، رقم ١٥٣٧٤)، وأبو داود (٢/٢٢٦، رقم ٢٠٧٢)، والبيهقى (٧/٢٠٤، رقم ١٣٩٣٨) .","vol":"35","page":79},{"text":"٣٧٨٩٧- عن سبرة قال: كنا مع رسول الله - ﷺ - فى حجة الوداع، فلما قدمنا مكة وحللنا قال: استمتعوا من هذه النساء، قال: فعرضنا ذلك على النساء، فأبين أن يتزوجننا إلا أن تضرب بيننا وبينهن أجلا، فذكرنا ذلك لرسول الله - ﷺ - فقال: اضربوا بينكم وبينهن أجلا، فخرجت أنا وابن عم لى معى برد وبرده أجود من بردى وأنا أشب، فمررنا بامرأة فأعجبها برد صاحبى وأعجبها شبابى، فقالت: برد كبرد، فتزوجتها، وجعلت الأجل بينى وبينها عشرا، فبت عندها تلك الليلة ثم أصبحت وغدوت فإذا رسول الله - ﷺ - بين البيت والركن يخطب الناس وهو يقول: يا أيها الناس إنى كنت أذنت بالاستمتاع من هذه النساء، ألا وإن الله قد حرم ذلك إلى يوم القيامة، فمن كان عنده شىء من ذلك فليخل سبيلها ولا تأخذوا مما آتيتموهن شيئا (ابن جرير) [كنز العمال ٤٥٧٣٩]\nأخرجه أيضًا: أحمد (٣/٤٠٥، رقم ١٥٣٨٧)، والدارمى (٢/١٨٨، رقم ٢١٩٥) .","vol":"35","page":80},{"text":"٣٧٨٩٨- عن سبرة قال: نهى رسول الله - ﷺ - عن متعة النساء يوم خيبر (ابن جرير) [كنز العمال ٤٥٧٣٦]\n\n<span data-type='title' id=toc-513>مسند سراقة بن مالك</span>\n٣٧٨٩٩- عن المغيرة بن سعد بن الأخرم عن أبيه أو عن عمه قال: أتيت رسول الله - ﷺ - أريد أن أسأله فقيل لى هو بعرفة فاستقبلته فأخذت بزمام الناقة فصاح بى أناس من أصحابه فقال: دعوه فارب ماجاء به فقلت يا رسول الله دلنى على عمل يقربنى من الجنة ويباعدنى من النار فقال إن كنت أوجزت فى الخطبة فقد أعظمت وأطولت فسكت ساعة ثم رفع رأسه إلى السماء فنظر فقال: تعبد الله ولا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وتصوم رمضان وتحب للناس ما تحب أن يأتوا إليك، وما كرهت أن يأتوك إليك فدع الناس منه، خل زمام الناقة (ابن جرير) [كنز العمال ١٣٧٨]\nأخرجه أيضًا: أحمد (٤/٧٦)، والبيهقى فى شعب الإيمان (٧/٥٠١، رقم ١١١٣٢) .","vol":"35","page":81},{"text":"٣٧٩٠٠- عن الحسن: أن سراقة بن مالك المدلجى حدثهم أن قريشا جعلت فى رسول الله - ﷺ - وأبى بكر أربعين أوقية، قال: فبينما أنا جالس، إذ جاءنى رجل، فقال: إن الرجلين اللذين جعلت قريش فيهما ما جعلت قريبان منك، بمكان كذا وكذا، فأتيت فرسى وهو فى المرعى، فنفرت به، ثم أخذت رمحى فركبته، فجعلت أجر الرمح مخافة أن يشركنى فيهما أهل الماء، فلما رأيتهما قال أبو بكر: هذا باغ يبغينا، فالتفت إلى النبى - ﷺ - فقال: اللهم اكفناه بما شئت، قال فوحل فرسى وإنى لفى جلد من الأرض فوقعت على حجر، فانقلب فقلت ادع الذى فعل بفرسى ما أرى أن يخلصه، وعاهده على أن لا يعصيه فدعا له فخلص الفرس، فقال رسول الله - ﷺ -: أواهبه أنت لى فقلت نعم، قال فههنا قال فعم عنا الناس، وأخذ رسول الله - ﷺ - الساحل مما يلى البحر، فكنت أول النهار لهم طالبا، وآخر النهار لهم مسلحة وقال لى: إذا استقررنا","vol":"35","page":82},{"text":"بالمدينة فإن رأيت أن تأتينا فأتنا فلما قدم المدينة وظهر على أهل بدر وأحد وأسلم الناس ومن حولهم بلغنى أنه يريد أن يبعث خالد بن الوليد إلى بنى مدلج، فأتيته فقلت له أنشدك النعمة، فقال القوم مه، فقال رسول الله - ﷺ -: دعوه، فقال رسول الله - ﷺ -: ما تريد فقلت بلغنى أنك تريد أن تبعث خالد بن الوليد إلى قومى، فأنا أحب أن توادعهم فإن أسلم قومهم أسلموا معهم وإن لم يسلموا لم تخشن صدور قومهم عليهم، فأخذ رسول الله - ﷺ - بيد خالد بن الوليد، فقال له: اذهب معه فاصنع ما يريد، فإن أسلمت قريش أسلموا معهم فأنزل الله: ﴿ودوا لو تكفرون كما كفروا﴾ حتى بلغ ﴿إلا الذين يصلون﴾ الآية، قال الحسن فالذين حصرت صدورهم بنو مدلج، فمن وصل إلى بنى مدلج من غيرهم كان فى مثل عهدهم (ابن أبى شيبة، وابن أبى حاتم، وابن مردويه، وأبو نعيم فى الدلائل وسنده حسن) [كنز العمال ٤٣٤١]","vol":"35","page":83},{"text":"أخرجه ابن أبى شيبة (٧/٣٤٤، رقم ٣٦٦١٢) .\n٣٧٩٠١- عن أبى راشد: أن سراقة بن مالك كان يعلم قومه فقالوا: يوشك سراقة أن يعلمكم كيف تأتون الغائط فبلغه ذلك فقام فوعظهم ثم قال: إذا أتى أحدكم الغائط فليكرم قبلة الله، ولا يستقبلها وليتق مجالس اللعن: الطريق، والظل، واستمخروا على سوقكم، واعدوا النبل (عبد الزراق) [كنز العمال ٢٧٢٠١]\nأخرجه أيضًا: ابن أبى حاتم (١/٣٦، رقم ٧٥) .\n٣٧٩٠٢- عن سراقة قال: حضرت رسول الله - ﷺ - يقيد الأب من ابنه ولا يقيد الابن من أبيه (عبد الرزاق) [كنز العمال ٤٠٢٠٦]\nأخرجه أيضًا: الترمذى (٤/١٨، رقم ١٣٩٩)، وقال: ليس إسناده بصحيح.\n\n<span data-type='title' id=toc-514>مسند سعد الأنصارى</span>","vol":"35","page":84},{"text":"٣٧٩٠٣- عن إسماعيل بن محمد الأنصارى عن أبيه عن جده: أن رجلا من الأنصار قال: يا رسول الله أوصنى وأوجز، قال: عليك باليأس مما فى أيدى الناس، وإياك والطمع فإنه الفقر الحاضر، وصل صلاتك وأنت مودع، وإياك وما يعتذر منه (الديلمى) [كنز العمال ٤٤١٥٦]\nأخرجه الديلمى (٣/٣٢، رقم ٤٠٦٩) .\n٣٧٩٠٤- عن سعد بن عبيد الثقفى قال: رأيت أبا سفيان بن حرب يوم الطائف قاعدا فى حائط أبى يعلى يأكل فرميته فأصبت عينه فأتى النبى - ﷺ - فقال: يا رسول الله هذه عينى أصيبت فى سبيل الله، فقال النبى - ﷺ -: إن شئت دعوة الله فردت عليك، وإن شئت فالجنة قال: فالجنة (ابن عساكر) [كنز العمال ٣٠٢٣٧]\nأخرجه ابن عساكر (٢٣/٤٦٥) .\n٣٧٩٠٥- عن سعيد بن عامر بن حذيم قال: من دعا امرءا بغير اسمه لعنته الملائكة (ابن عساكر) [كنز العمال ٩٠٤٣]\nأخرجه ابن عساكر (٢١/١٦٤) .\n\n<span data-type='title' id=toc-515>مسند سعد القرظ</span>","vol":"35","page":85},{"text":"٣٧٩٠٦- أمر رسول الله - ﷺ - بلال أن يدخل إصبعيه فى أذنيه وكانت إقامته مفردة قد قامت الصلاة مرة واحدة (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٨٦]\nأخرجه أيضًا: الحاكم (٣/٧٠٣، رقم ٦٥٥٤)، والطبرانى فى الكبير (٦/٣٩، رقم ٥٤٤٨)، وفى الصغير (٢/٢٨١، رقم ١١٧٠) .\n٣٧٩٠٧- عن عبد الرحمن بن كعب عن أبيه عن جده سعد القرظ: أن رسول الله - ﷺ - كان يخطب فى الحرب وهو متكىء على قوسه (ابن عساكر) [كنز العمال ١٨٦٩٧]\nأخرجه ابن عساكر (٣٧/٢٩٠) .","vol":"35","page":86},{"text":"٣٧٩٠٨- كان بلال يؤذن للنبى - ﷺ - مستقبل القبلة الله أكبر الله أكبر الله أكبر الله أكبر أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله أشهد أن محمدا رسول الله، ثم ينحرف عن يمين القبلة فيقول: أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله مرتين، ثم يقول خلف القبلة حى على الصلاة حى على الصلاة، ثم ينحرف عن يسار القبلة فيقول: حى على الفلاح حى على الفلاح، ثم يستقبل القبلة فيقول: الله أكبر الله أكبر لا إله إلا الله وكان يقيم للنبى - ﷺ - فيفرد الإقامة (أبو الشيخ) [كنز العمال ٢٣١٨٧]\nأخرجه أيضًا: الحاكم (٣/٧٠٣، رقم ٦٥٥٤)، والطبرانى (٦/٣٩، رقم ٥٤٤٨) .\n٣٧٩٠٩- كان بلال ينادى بالصبح فيقول حى على خير العمل فأمره النبى - ﷺ - أن يجعل مكانها الصلاة خير من النوم وترك حى على خير العمل (أبو الشيخ) [كنز العمال ٢٣١٨٨]\n\n<span data-type='title' id=toc-516>مسند سعد بن تميم السكونى والد بلال بن سعد</span>","vol":"35","page":87},{"text":"٣٧٩١٠- عن عثمان بن سعد الدمشقى: أنه سمع بلال بن سعد وكان سعد قد أدرك النبى - ﷺ - ويقال إن رسول الله - ﷺ - مسح رأسه ودعا له (ابن عساكر) [كنز العمال ٣٧١٣٨]\nأخرجه ابن عساكر (٤٠/٣٤) .\n٣٧٩١١- عن سعد بن زيد بن سعد الأشهلى قال: أهدى إلى النبى - ﷺ - سيف من نجران فأعطاه محمد بن مسلمة وقال جاهد بهذا فى سبيل الله فإذا اختلفت أعناق الناس فاضرب به الحجر ثم ادخل بيتك فكن حلسا ملقى حتى تقتلك كف خاطئة أو تأتيك منية قاضية (البغوى، والديلمى، وابن عساكر) [كنز العمال ٣١٢٥٩]\nأخرجه ابن عساكر (٥٥/٢٨٢) .\n٣٧٩١٢- عن بلال بن سعد عن أبيه: أنه قيل يا رسول الله ما للخليفة بعدك قال مثل الذى لى ما عدل فى الحكم وأقسط فى القسط ورحم ذا الرحم فمن فعل غير ذلك فليس منى ولست منه (ابن جرير) [كنز العمال ١٤٣٥٣]\nأخرجه أيضًا: أبو نعيم فى الحلية (٥/٢٣٣)، وابن قانع (١/٢٥٥)، والطبرانى (٦/٤٥، رقم ٥٤٦١) .","vol":"35","page":88},{"text":"٣٧٩١٣- عن بلال بن سعد عن أبيه قال قلت: يا رسول الله أى أمتك خير قال: أنا وأقرانى، قلت: ثم ماذا قال: ثم القرن الثانى، قلت: ثم ماذا قال: ثم القرن الثالث: قلت: ثم ماذا قال: قوم يأتون يشهدون ولا يستشهدون ويحلفون ولا يستحلفون ويؤتمنون ولا يؤدون (ابن عساكر) [كنز العمال ٣٦٧٤٧]\nأخرجه ابن عساكر (١٤/١٠٩) .\n\n<span data-type='title' id=toc-517>مسند سعد بن عبادة</span>\n٣٧٩١٤- عن سعد بن عبادة: أن النبى - ﷺ - أمره أن يسقى عن أمه الماء (ابن عساكر) [كنز العمال ١٧٠٧٠]\nأخرجه ابن عساكر (٥٣/٤٨) .\n٣٧٩١٥- عن سعد بن عبادة: أنه أتى النبى - ﷺ - بصحفة أو جفنة مملوءة مخا فقال: يا أبا ثابت ما هذا قال: والذى بعثك بالحق لقد نحرت أو ذبحت أربعين ذات كبد فأحببت أن أشبعك من المخ قال فأكل النبى - ﷺ - ودعا له بخير (ابن عساكر) [كنز العمال ٣٧٠٨٢]\nأخرجه ابن عساكر (٢٠/٢٥٦) .","vol":"35","page":89},{"text":"٣٧٩١٦- عن سعد بن قيس العنزى: أنه قدم على رسول الله - ﷺ - فقال ما اسمك قال سعد الخيل قال بل أنت سعد الخير (ابن منده وقال: غريب، وابن عساكر) [كنز العمال ٣٧١١٧]\nأخرجه ابن عساكر من طريق ابن مندة (٢٧/٤٥) . وقال: قال ابن مندة: غريب لا يعرف إلا بهذا الإسناد.\n٣٧٩١٧- عن سعد بن عبادة قال: بايع رسول الله - ﷺ - عصابة من أصحابه على الموت يوم أحد حتى انهزم المسلمون فصبروا وكرموا وجعلوا يسترونه بأنفسهم يقول الرجل منهم: نفسى لنفسك الفداء يا رسول الله وجهى لوجهك الوقاء يا رسول الله وهم يحمونه ويقونه بأنفسهم، حتى قتل منهم من قتل وهم أبو بكر وعمر وعلى والزبير وطلحة وسعد وسهل بن حنيف وابن أبى الأفلح والحارث بن الصمة وأبو دجانة والحباب بن المنذر قال: ونهض رسول الله - ﷺ - إلى الصخرة ليعلوها وقد ظاهر بين درعين فلم يستطع فاحتمله طلحة بن عبيد الله فأنهضه حتى استوى عليها فقال رسول الله صلى","vol":"35","page":90},{"text":"الله عليه وسلم: أوجب طلحة (ابن عساكر) [كنز العمال ٣٠٠٤٩]\nأخرجه ابن عساكر (٢٥/٧٠) .\n٣٧٩١٨- عن سعد بن عبادة قال: جئت إلى رسول الله - ﷺ - فقلت توفيت أمى ولم توص فهل يغنى عنها أن أتصدق عنها فقال رسول الله - ﷺ -: نعم، ولو بكراع محرق (ابن جرير) [كنز العمال ١٧٠٦٩]\nأخرجه أيضًا: سعيد بن منصور (١/١٤٧، رقم ٤١٨) .\n٣٧٩١٩- عن الحسن قال قال سعد: كنا مع رسول الله - ﷺ - فى مسير ومعنا شىء من تمر فجاءنى صفوان ابن المعطل فقال لى: أطعمنى من هذا التمر، فقلت: إنه تمر قليل، ولست آمن أن يدعو به أراد النبى - ﷺ - فإذا نزلوا فأكلوا أكلت معهم، فقال: أطعمنى فقد أهلكنى الجوع، فأبيت عليه، فأخذ السيف فعقر الراحلة التى عليها التمر، فبلغ ذلك النبى - ﷺ - فقال: قولوا لصفوان فليذهب، فلما نزلوا لم يبت تلك الليلة يطوف فى أصحاب النبى - ﷺ - حتى أتى عليا فقال","vol":"35","page":91},{"text":": أين أذهب أذهب إلى الكفر فأتى على النبى - ﷺ - فأخبره بذلك فقال: قولوا لصفوان: فليلحق (الشاشى، وابن عساكر) [كنز العمال ٣٧١٤٥]\nأخرجه الشاشى (١/٢١٧، رقم ١٧٨)، وابن عساكر (٢٤/١٦٧) .\n٣٧٩٢٠- عن سعد مولى حاطب قال: قلت يا رسول الله حاطب من أهل النار قال لن يلج النار أحد شهد بدرا أو بيعة الرضوان (ابن عساكر) [كنز العمال ٣٧٩٦٧]\nأخرجه ابن عساكر (٦٢/١٤٩) .\n\n<span data-type='title' id=toc-518>مسند سفيان بن أبى زهير</span>\n٣٧٩٢١- عن سفيان بن أبى زهير: أن فرسه أعيت عليه بالعقيق وهم فى بعث رسول الله - ﷺ - فرجع إليه يستحمله وأن رسول الله - ﷺ - خرج يبتغى له بعيرا، فلم يجده إلا عند أبى جهم بن حذيفة العدوى فسامه به، فقال له أبو جهم: لا أبيعكه يا رسول الله ولكن خذه فاحمل عليه من شئت، فأخذه منه ثم خرج حتى إذا بلغ بئر الإهاب قال رسول الله - ﷺ -: يوشك البنيان أن يبلغ هذا المكان ويوشك الشام أن يفتح فيأتيه رجال من","vol":"35","page":92},{"text":"أهل هذا البلد ويعجبهم ريفه ورخاؤه، فيسيرون بواليهم والمدينة خير لهم لو كانوا يعلمون، إن إبراهيم دعا لأهل مكة وإنى أسأل الله أن يبارك لنا فى صاعنا ومدنا وأن يبارك لنا فى مدينتنا ما بارك لأهل مكة (ابن عساكر) [كنز العمال ٣٨١٤٣]\nأخرجه ابن عساكر (١/٣٨٧) .\n\n<span data-type='title' id=toc-519>مسند سفينة</span>\n٣٧٩٢٢- عن سفينة قال: بنى رسول الله - ﷺ - المسجد ووضع حجرا وقال: ليضع أبو بكر حجرا إلى جنب حجرى، ثم قال: ليضع عمر حجرا إلى جنب حجر أبى بكر، ثم قال: ليضع عثمان حجرا إلى جنب حجر عمر ثم قال: هؤلاء الخلفاء من بعدى (أبو يعلى، وابن عدى، والبيهقى، وابن عساكر) [كنز العمال ٣٦٧١٨]\nأخرجه ابن عدى (٧/٢٥٦، ترجمة ٢١٥٧)، وابن عساكر (٣٠/٢١٨) .\n٣٧٩٢٣- عن سفينة: كان رسول الله - ﷺ - يغتسل بالصاع ويتطهر بالمد (ابن أبى شيبة) [كنز العمال ٢٧٣٦٣]\nأخرجه ابن أبى شيبة (١/٦٦، رقم ٧٠٦) .","vol":"35","page":93},{"text":"٣٧٩٢٤- عن سفينة قال: لما بنى رسول الله - ﷺ - مسجد المدينة جاء أبو بكر بحجر فوضعه، ثم جاء عمر بحجر فوضعه، ثم جاء عثمان بحجر فوضعه فقال رسول الله - ﷺ -: هؤلاء الخلفاء من بعدى وفى لفظ: هؤلاء ولاة الأمر من بعدى (نعيم بن حماد فى الفتن، والبيهقى، وابن عساكر) [كنز العمال ٣٦٧١٧]\nأخرجه نعيم بن حماد (١/١٠٧، رقم ٢٥٨)، وابن عساكر (٤٤/٢٣٤) .\n\n<span data-type='title' id=toc-520>مسند سلمان الفارسى</span>\n٣٧٩٢٥- عن علقمة قال: أتينا سلمان الفارسى، فخرج علينا من كنيف له، فقلنا له: لو توضأت يا أبا عبد الله، ثم قرأت علينا سورة كذا وكذا، فقال: إنما قال الله ﴿فى كتاب مكنون لا يمسه إلا المطهرون﴾ وهو الذكر الذى فى السماء لا يمسه إلا الملائكة ثم قرأ علينا من القرآن ما شئنا (عبد الرزاق) [كنز العمال ٤١٢٦]\nأخرجه عبد الرزاق (١/٣٤٠، رقم ١٣٢٤ و١٣٢٥) .","vol":"35","page":94},{"text":"٣٧٩٢٦- عن أبى وائل قال قال سلمان: إذا صلى العبد اجتمعت خطاياه فى رأسه فإذا سجد تحاتت كما يتحات ورق الشجر (ابن زنجويه) [كنز العمال ٢١٦٣٥]\n٣٧٩٢٧- عن سلمان قال: إذا كان الرجل فى أرض فأقام الصلاة صلى خلفه ملكان فإن أذن وأقام صلى خلفه من الملائكة مالا ترى قطراه يركعون بركوعه ويسجدون بسجوده ويؤمنون على دعائه (سعيد بن منصور)\nأخرجه أيضًا: البيهقى (١/٤٠٦، رقم ١٧٦٧) .\n٣٧٩٢٨- عن سلمان قال: إذا كان لك صديق أو جار عامل أو ذو قرابة عامل، فأهدى لك هدية أو دعاك إلى طعام فاقبله فإن مهناه لك وإثمه عليه (عبد الرزاق) [كنز العمال ٢٥٩٨٤]\nأخرجه عبد الرزاق (٨/١٥٠، رقم ١٤٦٧٧) .\n٣٧٩٢٩- عن سلمان قال: إذا وجد أحدكم رزا من غائط أو بول فلينصرف فليتوضأ غير متكلم ولا راع لصنعه يعنى عمل يد، ثم ليعد إلى الآية التى كان يقرأ (عبد الرزاق) [كنز العمال ٢٢٤١٥]\nأخرجه عبد الرزاق (٢/٣٣٩، رقم ٣٦٠٨) .","vol":"35","page":95},{"text":"٣٧٩٣٠- عن سلمان قال: أمرنا رسول الله - ﷺ - أن لا نتكلف للضيف ما ليس عندنا وأن نقدم ما حضر (البخارى فى تاريخه، والبيهقى فى شعب الإيمان)\nأخرجه البخارى (٢/٣٨٦)، والبيهقى فى شعب الإيمان (٧/٩٤، رقم ٩٦٠١) .\n٣٧٩٣١- عن سلمان قال: إن أول هذه الأمة ورودا على نبيها أولها إسلاما على بن أبى طالب (ابن أبى شيبة) [كنز العمال ٣٦٤٥٢]\nأخرجه ابن أبى شيبة (٦/٣٧١، رقم ٣٢١١٢) .\n٣٧٩٣٢- عن سعيد ين جبير قال قال سلمان الفارسى: إن العبد إذا قام إلى الصلاة وضعت خطاياه على رأسه، فلا يفرغ من صلاته حتى تتفرق عنه كما تتفرق عذوق النخلة تساقط يمينا وشمالا (عبد الرزاق) [كنز العمال ٢١٦٣٤]\nأخرجه عبد الرزاق (١/٤٦، رقم ١٤٤) .","vol":"35","page":96},{"text":"٣٧٩٣٣- إن الله خلق مائة رحمة يوم خلق السموات والأرض كل رحمة منها طباق ما بين السماء والأرض، فأهبط رحمة منها إلى الأرض فبها تراحم الخلق، وبها تعطف الوالدة على ولدها، وبها تشرب الطير والوحوش من الماء، وبها تعيش الخلائق، وإذا كان يوم القيامة انتزعها من خلقه، ثم اقتصرها على النبيين، وزادهم تسعا وتسعين رحمة ثم قرأ: ﴿ورحمتى وسعت كل شىء، فسأكتبها للذين يتقون﴾ [الأعراف: ١٥٦] (الخطيب فى المتفق والمفترق، وابن مردويه عن سلمان، وابن أبى شيبة عنه موقوفا) [كنز العمال ١٠٤٦٤]\nأخرجه ابن أبى شيبة (٧/٦٠، رقم ٣٤٢٠٦) .","vol":"35","page":97},{"text":"٣٧٩٣٤- أن تؤمن بالله واليوم الآخر والملائكة والكتاب والنبيين والبعث بعد الموت والقدر خيره وشره من الله، وأن تشهد أن لا إله إلا الله وأن محمدا رسول الله، وتقيم الصلاة بوضوء سابغ لوقتها، وتؤتى الزكاة، وتصوم رمضان، وتحج البيت إن كان لك مال، وتصلى اثنتى عشرة ركعة فى كل يوم وليلة، والوتر لا تتركه فى كل ليلة، ولا تشرك بالله شيئا، ولا تعق والديك، ولا تأكل مال اليتيم ظلما ولا تشرب الخمر، ولا تزن، ولا تحلف بالله كاذبا، ولا تشهد شهادة زور ولا تعمل بالهوى ولا تغتب أخاك، ولا تقذف المحصنة، ولا تغل أخاك المسلم، ولا تلعب، ولا تله مع اللاهين، ولا تقل للقصير يا قصير تريد بذلك عيبه، ولا تسخر بأحد من الناس، ولا تمش بالنميمة بين الإخوان، واشكر الله على نعمته، وتصبر عند البلاء والمصيبة، ولا تأمن من عقاب الله، ولا تقطع أقراباءم وصلهم، ولا تلعن أحدا من خلق الله، وأكثر من التسبيح والتكبير والتهليل، ولا تدع","vol":"35","page":98},{"text":"حضور الجمعة والعيدين، واعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك، ولا تدع قراءة القرآن على كل حال (الحافظ أبو القاسم بن عبد الرحمن بن محمد بن إسحاق بن منده، والحافظ أبو الحسن على بن أبى القاسم بن بابويه الرازى فى الأربعين، وابن عساكر، والرافعى عن سلمان قال سألت رسول الله - ﷺ - عن الأربعين حديثا التى قال من حفظها من أمتى دخل الجنة قلت وما هى يا رسول الله قال. . . فذكره وفى آخره قلت يا رسول الله ما ثواب من حفظ هذه الأربعين قال حشره الله مع الأنبياء والعلماء يوم القيامة) [كنز العمال ٢٩٤٦٧]\nأخرجه الرافعى (٣/٣٧٥) .\n٣٧٩٣٥- عن سلمان: أن رسول الله - ﷺ - قال لبلال: اجعل بين أذانك وإقامتك نفسا حتى يقضى المتوضئ حاجته فى مهل ويفرغ الآكل من طعامه فى مهل (أبو الشيخ فى كتاب الأذان وفيه المعارك بن عياض ضعيف) [كنز العمال ٢٣٢٨٤]","vol":"35","page":99},{"text":"٣٧٩٣٦- عن سعيد بن المسيب: أن سلمان الفارسى كاتب على أن يغرس مائة ودية فإذا أطعمت فهو حر (عبد الرزاق) [كنز العمال ٣٧١٢٦]\n٣٧٩٣٧- عن عامر بن عبد الله المعروف بابن عبد قيس: أن سلمان حين حضره الموت عرفوا منه بعض الجزع، قالوا: وما يجزعك يا أبا عبد الله وقد كانت لك سابقة فى الخير، شهدت مع رسول الله - ﷺ - مغازى حسنة وفتوحا عظاما قال: يجزعنى أن نبينا - ﷺ - حين فارقنا عهد إلينا: ليكفى الرجل منكم كزاد الراكب فهذا الذى أجزعنى، فجمع مال سلمان فكان قيمته خمسة عشر دينارا (ابن حبان، وابن عساكر) [كنز العمال ٣٧١٣٠]\nأخرجه ابن حبان (٢/٤٨١، رقم ٧٠٦)، وابن عساكر (٢٦/٣) .\n٣٧٩٣٨- عن سلمان قال: إنما يهلك هذه الأمة نقضها عهودها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٥٤٤، رقم ٣٧٨١٧) .","vol":"35","page":100},{"text":"٣٧٩٣٩- عن طارق بن شهاب: أنه بات عند سلمان ينظر اجتهاده فقام يصلى من آخر الليل، فكأنه لم ير الذى كان يظن فذكر له ذلك، فقال سلمان: حافظوا على الصلوات الخمس، فإنهن كفارات لهذه الجراحات ما لم يصب المقتلة فإذا أمسى الناس كانوا على ثلاث منازل: فمنهم من له ولا عليه، ومنهم من عليه ولا له ومنهم من لا له ولا عليه، فرجل اغتنم ظلمة الليلة وغفلة الناس فقام يصلى حتى أصبح فذلك له ولا عليه، ورجل اغتنم غفلة الناس وظلمة الليل فركب رأسه فى المعاصى، فذلك عليه ولا له، ورجل صلى العشاء ونام فذلك لا له ولا عليه، فإياك والحقحقة وعليك بالقصد وداوم (عبد الرزاق) [كنز العمال ٢١٦٣٦]\nأخرجه عبد الرزاق (١/٤٨، رقم ١٤٨) .","vol":"35","page":101},{"text":"٣٧٩٤٠- عن ربيع بن نضلة الأسدى: أنه خرج فى اثنى عشر راكبا كلهم قد صحب النبى - ﷺ - غيره وهم سفر فحضرت الصلاة فتدافع القوم أيهم يصلى فقدموا رجلا منهم فصلى بهم أربعا فلما انصرف قال سلمان ما هذا نحن إلى التخفيف أفقر فقال القوم لسلمان تقدمنا فصل لنا فأنت أحقنا لذلك فقال سلمان لا أنتم بنوا إسماعيل الأئمة ونحن الوزراء (ابن جرير)\nأخرجه أيضًا: ابن أبى شيبة (٢/٢٠٤، رقم ٨١٦١)، وابن عساكر (٢١/٤٣٧) .\n٣٧٩٤١- عن سلمان: أنه دخل على رسول الله - ﷺ - وإذا عبد الله بن الزبير معه طست يشرب ما فيه، فقال رسول الله - ﷺ -: ما شأنك يا ابن أخى فقال: إنى أحببت أن يكون من دم رسول الله - ﷺ - فى جوفى، فقال: ويل لك من الناس وويل للناس منك لا تمسك النار إلا قسم اليمين (ابن عساكر ورجاله ثقات) [كنز العمال ٣٧٢٢٤]\nأخرجه ابن عساكر (٢٠/٢٣٣) .","vol":"35","page":102},{"text":"٣٧٩٤٢- عن سلمان: أنه قال له بعض المشركين وهم يستهزؤن: أرى صاحبكم علمكم كل شىء حتى الخراءة فقال سلمان: أجل أمرنا أن لا نستقبل القبلة بغائط ولا بول ولا أن نستنجى بأيماننا، ولا نكتفى بدون ثلاثة أحجار ليس فيها رجيع ولا عظم (ابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٧٢٠٢]\nأخرجه ابن أبى شيبة (٧/٣٠٥، رقم ٣٦٣١٠) .\n٣٧٩٤٣- عن سلمان: أنه نظر إلى الكوفة فقال واها لك أرض البلية وأرض البنية والذى نفس سلمان بيده إنى لأعلم أن لك زمانا لا يبقى تحت أديم السماء مؤمن إلا وهو فيك أو يجىء إليك والذى نفس سلمان بيده كأنى أنظر إلى البلاء يصب عليك صبا ثم يكشفه عنك قاصم الجبارين والذى نفس سلمان بيده ما أعلم تحت أديم السماء أبياتا يدفع الله عنها من البلاء والحزن إلا دون ما يدفع عنك إلا أبياتا أحاطت ببيت الله الحرام أو بقبر نبيه والذى نفس سلمان بيده كأنى أنظر إلى المهدى قد خرج منك فى اثنى عشر ألف عناق لا يرفع له راية إلا كبها الله","vol":"35","page":103},{"text":"على وجهها حتى يفتح مدينة القسطنطينية (ابن عساكر)\nأخرجه ابن عساكر (٣٧/١٥) .\n٣٧٩٤٤- عن سلمان قال: أول ما خلق الله من آدم رأسه فجعل ينظر وهو يخلق وبقيت رجلاه، فلما كان بعد العصر قال: يا رب عجل قبل الليل، فذلك قوله: ﴿وكان الإنسان عجولا﴾ (ابن أبى شيبة) [كنز العمال ٤٤٨٢]\nأخرجه ابن أبى شيبة (٧/٢٦٣، رقم ٣٥٩١١) .\n٣٧٩٤٥- عن سلمان قال: خذوا العطاء ما صفا لكم فإذا كدر عليكم فاتركوه أشد الترك (ابن أبى شيبة) [كنز العمال ١١٧١٩]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤٣) .","vol":"35","page":104},{"text":"٣٧٩٤٦- عن سلمان قال: خطبنا رسول الله - ﷺ - فى آخر يوم من شعبان فقال: يا أيها الناس قد أظلكم شهر عظيم شهر مبارك فيه ليلة خير من ألف شهر جعل الله صيامه فريضة وقيام ليله تطوعا، من تقرب فيه بخصلة من الخير، كان كمن أدى فريضة فيما سواه وهو شهر الصبر، والصبر ثوابه الجنة، وشهر المواساة، وشهر يزاد فيه رزق المؤمن، من فطر فيه صائما كان له مغفرة لذنوبه، وعتق رقبته من النار، وكان له مثل أجره من غير أن ينقص من أجره شىء، قلنا: يا رسول الله ليس كلنا يجد ما يفطر الصائم، فقال رسول الله - ﷺ -: يعطى الله هذا الثواب من فطر صائما على مذقة لبن أو تمرة أو شربة ماء، ومن أشبع صائما سقاه الله من حوضى شربة لا يظمأ بعدها حتى يدخل الجنة، وهو شهر أوله رحمة وأوسطه مغفرة وآخره عتق من النار فاستكثروا فيه من أربع خصال: خصلتين ترضون بهما ربكم، وخصلتين لا غنى بكم عنهما، فأما الخصلتان اللتان ترضون بهما","vol":"35","page":105},{"text":"ربكم شهادة أن لا إله إلا الله وتستغفرونه، وأما اللتان لا غنى بكم عنهما فتسألون الله الجنة وتتعوذون به من النار (ابن النجار) [كنز العمال ٢٤٢٧٦]\nأخرجه أيضًا: ابن خزيمة (٣/١٩١، رقم ١٨٨٧)، والبيهقى فى شعب الإيمان (٣/٣٠٥، رقم ٣٦٠٨) .\n٣٧٩٤٧- عن شقيق بن سلمة قال: دخلت على سلمان الفارسى فأخرج لى خبزا وملحا فقال لى لولا أن رسول الله - ﷺ - نهانا أن يتكلف لأحد لتكلفت لك (الرويانى، والبيهقى فى شعب الإيمان، وابن عساكر)\nأخرجه البيهقى فى شعب الإيمان (٧/٩٤، رقم ٩٥٩٨)، وابن عساكر (١٣/١٢٦) .\n٣٧٩٤٨- عن سلمان قال: رأيت رسول الله - ﷺ - يحدث عمر بن الخطاب وهو يتبسم فى وجهه ويقول: بطل مؤمن سخى تقى حياطة الدين وملك الإسلام ونور الهدى ومنازل التقى: فطوبى لمن تبعك والويل لمن خذلك (ابن عساكر وقال كذا قال ومنازل ولعله ومنار) [كنز العمال ٣٥٨٤٨]\nأخرجه ابن عساكر (٤٤/١٩٣) .","vol":"35","page":106},{"text":"٣٧٩٤٩- عن عامر بن عطية قال: رأيت سلمان أكره على طعام فقال: حسبى أنى سمعت النبى - ﷺ - يقول: إن أول الناس جوعا يوم القيامة أكثرهم شبعا فى الدنيا، يا سلمان إنما الدنيا سجن المؤمن وجنة الكافر (العسكرى فى الأمثال) [كنز العمال ٣٧١٢٧]\nأخرجه أيضًا: ابن ماجه (٢/١١١٢، رقم ٣٣٥١)، والطبرانى (٦/٢٦٨، رقم ٦١٨٣) .\n٣٧٩٥٠- قال ابن عساكر قرأت بخط أبى الحسن الحنائى أنبأنا أبو الحسن على بن محمد بن إبراهيم البجلى البلوطى حدثنا حاتم بن مهدى البلوطى حدثنا على بن الحسين بن إسحاق حدثنا أبى حدثنا محمد بن إبراهيم الشامى عن محمد بن يوسف الفريابى عن سفيان الثورى عن ليث عن مجاهد عن سلمان قال: سألت رسول الله - ﷺ - فقلت يا رسول الله الأربعين حديثا الذى ذكرت فقال رسول الله من حفظها على أمتى دخل الجنة وحشره مع الأنبياء والعلماء [كنز العمال ٢٩٤٦٨]\nأخرجه ابن عساكر (٤٣/١٤٥) .","vol":"35","page":107},{"text":"٣٧٩٥١- عن سلمان قال: سمعت النبى - ﷺ - وقال له عمار وهو يعذب يا رسول الله هكذا الدهر أبدا فقال له رسول الله - ﷺ - اللهم اغفر لآل ياسر موعدكم الجنة (ابن عساكر) [كنز العمال ٣٧٣٩٤]\nأخرجه ابن عساكر (٤٣/٣٧١) .\n٣٧٩٥٢- عن ابن الحكم قال: صحبت سلمان فصمت يوما فقال حسن ثم صمت يوما آخر فقال حسن ثم صمت يوما آخر فقال حسن ثم صمت يوما آخر فقال إن لنفسك عليك حقا وإن لأهلك عليك حقا وإن لضيفك عليك حقا فإن صوم ثلاثة أيام من كل شهر صوم الدهر كله (ابن جرير)\n٣٧٩٥٣- عن سلمان قال: الصلاة مكيال من أوفى أوفى به ومن طفف فقد علمتم ما للمطففين (عبد الرزاق) [كنز العمال ٢٢٥٤٣]\nأخرجه عبد الرزاق (٢/٣٧٣، رقم ٣٧٥٠) .","vol":"35","page":108},{"text":"٣٧٩٥٤- عن أبى البخترى قال: لما غزا سلمان المشركين من أهل فارس قال: كفوا حتى أدعوهم كما كنت أسمع من رسول الله - ﷺ - يدعوهم فأتاهم فقال: إنى رجل منكم، وقد ترون منزلتى من هؤلاء القوم، وإنا ندعوكم إلى الإسلام، فإن أسلمتم فلكم مثل ما لنا، وعليكم مثل ما علينا، وإن أبيتم فأعطوا الجزية عن يد وأنتم صاغرون، وإن أبيتم قاتلناكم، فأبوا عليه، فقال للناس: انهدوا إليهم (ابن أبى شيبة) [كنز العمال ١١٤٣٥]\nأخرجه ابن أبى شيبة (٦/٤٢٧، رقم ٣٢٦٣١) .\n٣٧٩٥٥- قال المشركون: إنا لنرى صاحبكم يعلمكم الخراءة قال: إنه لينهانا أن يستقبل القبلة وأن يستنجى أحدنا بيمينه، وينهانا عن الروث والعظام وقال: لا يكفى أحدكم دون ثلاثة أحجار (عبد الرزاق) [كنز العمال ٢٧٢٠٣]\nأخرجه أيضًا: أحمد (٥/٤٣٧، رقم ٢٣٧٥٣)، وابن خزيمة (١/٤٤، رقم ٨١)، والدارقطنى (١/٥٤) .","vol":"35","page":109},{"text":"٣٧٩٥٦- عن سلمان قال قال رسول الله - ﷺ -: الأرواح جنود مجندة، فما تعارف منها فى الله ائتلف وما تناكر منها فى الله اختلف، إذا ظهر القول، وخزن العمل، وائتلفت الألسنة، وتباغضت القلوب، وقطع كل ذى رحم رحمه، فعند ذلك لعنهم الله فأصمهم وأعمى أبصارهم (الحسن بن سفيان، وابن عساكر) [كنز العمال ٢٤٧٤٠]\nأخرجه ابن عساكر (١٣/١٠٠) .\n٣٧٩٥٧- عن سلمان قال: قال رسول الله - ﷺ - سمى هارون ابنيه شبرا وشبيرا وإنى سميت ابنى الحسن والحسين باسم ابنى هارون شبرا وشبيرا (أبو نعيم) [كنز العمال ٣٧٧٠٤]\nأخرجه أيضًا: الطبرانى (٦/٢٦٣، رقم ٦١٦٨)، والديلمى (٢/٣٣٩، رقم ٣٥٣٣) .","vol":"35","page":110},{"text":"٣٧٩٥٨- عن الحارث بن عميرة قال: قدمت إلى سلمان إلى المدائن فوجدته فى مدبغة له يعرك إهابا بكفيه، فلما سلمت عليه قال: مكانك حتى أخرج إليك، قلت: والله ما أراك تعرفنى قال: بلى، قد عرفت روحى روحك قبل أن أعرفك فإن الأرواح جنود مجندة فما تعارف منها فى الله ائتلف، وما كان منها فى غير الله اختلف (ابن عساكر) [كنز العمال ٣٧١٢٨]\nأخرجه ابن عساكر (١١/٤٥٨) .\n٣٧٩٥٩- عن سلمان قال: كنا جلوسا عند رسول الله - ﷺ - فمر رجل من الأنصار فسلم علينا وعلى رسول الله - ﷺ - فقال رجل آخر من الأنصار جالس عند رسول الله - ﷺ - إنى لأحبه يا رسول الله قال وفيما أحببته قال فى الله قال والله لأحببته فى الله قال والله لأحببته فى الله ثلاث مرات وذكرهن قال فإن لك تحية الجنة والقه بها فإنه أبقى فى المودة وخير فى المعاد (ابن النجار)","vol":"35","page":111},{"text":"٣٧٩٦٠- عن سلمان قال: كنت فى أهلى برامهرمز وكنت أختلف إلى معلمى الكتاب، وكان فى الطريق راهب، فكنت إذا مررت جلست عنده فيخبرنى من خبر السماوات والأرض ونحو من ذلك حتى اشتغلت عن كتابتى ولزمته، فأخبر أهلى المعلم وقال لهم: إن هذا الراهب قد أفسد ابنكم فأخرجوه، فاستخفيت منهم فخرجت معه حتى جئنا الموصل فوجدنا فيها أربعين راهبا، فكان بهم من التعظيم للراهب الذى جئت معه شىء عظيم، فمكثت معه أشهرا فمرضت فقال راهب منهم: إنى ذاهب إلى بيت المقدس فأصلى فيه، ففرحت بذلك فقلت: أنا معك، فخرجت فما رأيت أحدا كان أصبر على شىء منه، كان يمشى فإذا رآنى أعييت قال: ارقد، وقام يصلى، وكان كذلك لم يطعم يوما حتى جئنا بيت المقدس، فلما قدمناه رقد وقال لى: إذا رأيت الظل ههنا فأيقظنى، فلما بلغ الظل ذلك المكان أردت أن أوقظه ثم قلت: سهر ولم يرقد والله لأدعنه قليلا فتركته ساعة، فاستيقظ فرأى الظل قد جاوز ذلك المكان، فقال: ألم أقل لك","vol":"35","page":112},{"text":"أن توقظنى قلت: كنت لم تنم فأحببت أن أدعك تنام قليلا، قال: إنى لا أحب أن تأتى على ساعة إلا وأنا أذكر الله فيها، ثم دخلنا بيت المقدس فإذا سائل مقعد يسأل فسأله فلا أدرى ما قال له، فقال له المقعد: دخلت ولم تعطنى شيئا وخرجت ولم تعطنى شيئا قال: هل تحب أن تقوم قال: نعم، فدعا له فقام، فجعلت أتعجب وابتعد، فسهوت فذهب الراهب ثم خرجت اتبعه وأسأل عنه فلقيت ركبا من الأنصار فسألتهم عنه فقلت أرأيتم رجلا كذا وكذا فقالوا: هذا عبد آبق فأخذونى وأدفونى خلف رجل منهم حتى قدموا بى المدينة فجعلونى فى حائط لهم، فكنت أعمل هذا الخوص وقد كان الراهب قال: إن الله لم يعط العرب من الأنبياء أحدا وإنه سيخرج منهم نبى فإن أدركته فصدقه وآمن به. وإن آيته أن يقبل الهدية ولا يأكل الصدقة، وإن فى ظهره خاتم النبوة، فمكثت ما مكثت، ثم قالوا: جاء النبى - ﷺ - إلى المدينة، فخرجت معى بتمر فجئت إليه به فقال: ما هذا: قلت: صدقة","vol":"35","page":113},{"text":"، قال: لا نأكل الصدقة فأخذته: ثم أتيته بتمر فوضعته بين يديه، فقال: ما هذا قلت: هدية، فأكل وأكل من كان عنده، ثم قمت وراء ظهره لأنظر إلى الخاتم، ففطن بى فألقى رداءه عن منكبيه، فأبصرته فآمنت به وصدقته، فكاتبت على مائة نخلة فغرسها رسول الله - ﷺ - بيده، فلم يحول الحول حتى بلغت وأكل منها (عبد الرزاق) [كنز العمال ٣٧١٢٥]\nأخرجه عبد الرزاق (٨/٤١٨) .\n٣٧٩٦١- عن أبى مسلم: كنت مع سلمان فرأى رجلا ينزع خفيه للوضوء فقال له سلمان: امسح على خفيك وعلى خمارك وبناصيتك فإنى رأيت رسول الله - ﷺ - يمسح على الخفين والخمار (ابن أبى شيبة) [كنز العمال ٢٧٦٥٧]\nأخرجه ابن أبى شيبة (١/٢٩، رقم ٢٢٨) .","vol":"35","page":114},{"text":"٣٧٩٦٢- عن أبى مسلم مولى زيد بن صوحان قال: كنت مع سلمان فرأى رجلا ينزع خفيه للوضوء فقال له سلمان امسح على خفيك وعلى خمارك وامسح بناصيتك فإنى رأيت رسول الله - ﷺ - يمسح على الخفين والخمار (ابن أبى شيبة) [كنز العمال ٢٧٦٥٧]\nأخرجه ابن أبى شيبة (١/١٦٢، رقم ١٨٦٩) .\n٣٧٩٦٣- عن سلمان قال: كنت من أبناء أساورة فارس وكنت فى كتاب ومعى غلامان وكانا إذا رجعا من عند معلمهما أتيا قسا فدخلا عليه فدخلت معهما فقال: ألم أنهكما أن تأتيانى بأحد فجعلت اختلف إليه حتى كنت أحب إليه منهما، فقال لى: إذا سألك أهلك: من حبسك فقل: معلمى، وإذا سألك معلمك: من حبسك فقل: أهلى، ثم إنه أراد أن يتحول فقلت له: أنا أتحول معك، فتحولت معه فنزلت بقرية فكانت امرأة تأتيه، فلما حضر قال: يا سلمان احفر عند رأسى، فحفرت عند رأسه فاستخرجت جرة من دراهم، فقال لى: صبها على صدرى، فصببتها على صدره، فكان يقول: ويل لاقتنائى ثم إنه مات،","vol":"35","page":115},{"text":"فقلت للرهبان: من لى برجل عالم أتبعه فدلونى على رجل، فأتيته فقلت: ما جاء بى إلا طلب العلم، قال: فإنى والله ما أعلم اليوم رجلا أعلم من رجل خرج بأرض تيماء وإن تنطلق الآن توافقه، وفيه ثلاث آيات: يأكل الهدية ولا يأكل الصدقة، وعند غضروف كتفه اليمنى خاتم النبوة مثل بيضة الحمامة، لونها لون جلده، فانطلقت حتى مررت بقوم من الأعراب فاستعبدونى فباعونى، حتى اشترتنى امرأة من المدينة، فسمعتهم يذكرون النبى - ﷺ -، فقلت لها: هبى لى يوما قالت: نعم، فانطلقت فاحتطبت حطبا فبعته، وصنعت طعاما فأتيت به النبى - ﷺ - وكان يسيرا فوضعته بين يديه، فقال: ما هذا قلت: صدقة، فقال لأصحابه: كلوا ولم يأكل، قلت: هذا من علاماته، ثم مكثت ما شاء الله أن أمكث، ثم قلت لمولاتى: هبى لى يوما قالت: نعم فانطلقت فاحتطبت حطبا فبعته بأكثر من ذلك وصنعت طعاما، فأتيت به النبى - ﷺ - وهو جالس بين","vol":"35","page":116},{"text":"أصحابه فوضعته بين يديه، فقال: ما هذا قلت: هدية، فوضع يده وقال لأصحابه: خذوا بسم الله، وقمت خلفه، فوضع رداءه فإذا خاتم النبوة فقلت: أشهد أنك رسول الله، قال: وما ذاك فحدثته عن الرجل، ثم قلت: أيدخل الجنة يا رسول الله فإنه حدثنى أنك نبى، قال: لن يدخل الجنة إلا نفس مسلمة (ابن أبى شيبة) [كنز العمال ٣٧١٢٩]\nأخرجه ابن أبى شيبة (٧/٣٤١، رقم ٣٦٦٠٥) .\n٣٧٩٦٤- عن سلمان الفارسى قال: ليحرقن هذا البيت على يدى رجل من آل الزبير (ابن عساكر) [كنز العمال ٣٨٠٧١]\nأخرجه ابن عساكر (٢٨/٢٢١) .\n\n<span data-type='title' id=toc-521>مسند سلمة بن الأكوع</span>\n٣٧٩٦٥- ابتاع طلحة بن عبيد الله بئرا بناحية الجبل وأطعم الناس، فقال رسول الله - ﷺ -: إنك يا طلحة الفياض (الحسن بن سفيان، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٦٥٩٥]\nأخرجه ابن عساكر (٢٥/٩٣) . وقال: وإنما هو سلمة بن الأكوع.","vol":"35","page":117},{"text":"٣٧٩٦٦- عن يعقوب بن عبد الله بن سليمان بن أكيمة الليثى عن أبيه عن جده قال: أتينا رسول الله - ﷺ - فقلت بأبينا أنت وأمنا يا رسول الله إنا نسمع منك الحديث ولا نقدر على تأديته كما سمعناه منك فقال النبى - ﷺ -: إذا لم تحلوا حراما ولا تحرموا حلال وأصبتم المعنى فلا بأس (ابن عساكر) [كنز العمال ٢٩٤٦٩]\nأخرجه ابن عساكر (٥٣/٣٠١) .\n٣٧٩٦٧- عن إياس بن سلمة قال: أخبرنى أبى قال: بارز عمى يوم خيبر مرحبا اليهودى فقال مرحب:\nقد علمت خيبر أنى مرحب شاكى السلاح بطل مجرب\nإذا الحروب أقبلت تلهب\nفقال عمى عامر:\nقد علمت خيبر أنى عامر شاكى السلاح بطل مغامر","vol":"35","page":118},{"text":"فاختلفا ضربتين فوقع سيف مرحب فى ترس عامر فرجع السيف على ساقه فقطع أكحله فكانت فيها نفسه، قال سلمة: فلقيت من صحابة النبى - ﷺ - فقالوا: بطل عمل عامر قتل نفسه فجئت إلى النبى - ﷺ - أبكى، قلت: يا رسول الله أبطل عمل عامر قال: من قال ذلك قلت: أناس من أصحابك، قال رسول الله - ﷺ -: كذب من قال ذلك بل له أجره مرتين حين خرج إلى خيبر جعل يرتجز بأصحاب النبى - ﷺ - وفيهم النبى - ﷺ - يسوق الركاب وهو يقول:\nتالله لولا الله ما اهتدينا ولا تصدقنا ولا صلينا\nإن الذين قد بغوا علينا إذا أرادوا فتنة أبينا\nونحن عن فضلك ما استغنينا فثبت الأقدام إن لاقينا\nوأنزلن سكينة علينا","vol":"35","page":119},{"text":"فقال رسول الله - ﷺ -: من هذا قال: عامر يا رسول الله قال: غفر لك ربك قال: وما استغفر لإنسان قط يخصه إلا استشهد فلما سمع ذلك عمر بن الخطاب قال: يا رسول الله لو ما متعتنا بعامر فقام فاستشهد، قال سلمة: ثم إن رسول الله - ﷺ - أرسلنى إلى على فقال: لأعطين الراية اليوم رجلا يحب الله ورسوله أو يحبه الله ورسوله، فجئت به أقوده أرمد فبصق رسول الله - ﷺ - فى عينيه ثم أعطاه الراية فخرج مرحب يخطر بسيفه فقال:\nقد علمت خيبر أنى مرحب شاكى السلاح بطل مجرب\nإذا الحروب أقبلت تلهب\nفقال على بن أبى طالب:\nأنا الذى سمتنى أمى حيدره كليث غابات كريه المنظره\nأوفيهم بالصاع كيل السندره\nففلق رأس مرحب بالسيف وكان الفتح على يديه (ابن أبى شيبة) [كنز العمال ٣٠١٢٦]\nأخرجه ابن أبى شيبة (٧/٣٩٢، رقم ٣٦٨٧٤) .","vol":"35","page":120},{"text":"٣٧٩٦٨- عن إياس بن سلمة بن الأكوع قال: أصاب أسلم وجع فقال رسول الله - ﷺ -: يا أسلم ابدوا، قالوا: يا رسول الله نكره أن نرتد ونرجع على أعقابنا، فقال رسول الله - ﷺ -: أنتم باديتنا ونحن حاضرتكم، إذا دعوتمونا أجبناكم، وإذا دعوناكم أجبتمونا، أنتم المهاجرون حيث كنتم (أبو نعيم) [كنز العمال ٣٨٠١٨]\n٣٧٩٦٩- عن سلمة بن الأكوع: أن الأذان كان على عهد رسول الله - ﷺ - مثنى مثنى والإقامة واحدة واحدة (ابن النجار) [كنز العمال ٢٣١٨٩]\n٣٧٩٧٠- عن إياس بن سلمة عن أبيه: أن النبى - ﷺ - أَبْصَرَ بُسْرَ بْنَ رَاعِى الْعِيرِ يَأْكُلُ بِشِمَالِهِ فَقَالَ كُلْ بِيَمِينِكَ قَالَ لَا أَسْتَطِيعُ قَالَ لَا اسْتَطَعْتَ فَمَا وَصَلَتْ يَمِينُهُ إِلَى فِيهِ بعد (الدارمى، وعبد بن حميد، وابن حبان، والطبرانى، وأبو نعيم)","vol":"35","page":121},{"text":"أخرجه الدارمى (٢/١٣٣، رقم ٢٠٣٢)، وعبد بن حميد (ص ١٤٩، رقم ٣٨٨)، وابن حبان (١٤/٤٤٢، رقم ٦٥١٢)، والطبرانى (٧/١٤، رقم ٦٢٣٥) .\n٣٧٩٧١- عن إياس بن سلمة عن أبيه: أن رسول الله - ﷺ - بعث عثمان بن عفان إلى أهل مكة، فاجتاره أبان بن سعيد بن العاص فحمله على سرجه وردفه حتى قدم به مكة، فقال له: يا ابن عم أراك متخشعا، اسبل كما يسبل قومك قال: هكذا يأتزر صاحبنا إلى أنصاف ساقيه، قال: يا ابن عم طف بالبيت، قال: إنا لا نصنع شيئا حتى يصنعه صاحبنا فنتبع أثره (أبو يعلى، والرويانى، وابن عساكر) [كنز العمال ٤١٨٤٥]\nأخرجه الرويانى (٢/٢٥٤، رقم ١١٥٥)، وابن عساكر (٣٩/٧٤) .\n٣٧٩٧٢- عن إياس بن سلمة عن أبيه: أن رسول الله - ﷺ - بايع لعثمان بن عفان بإحدى يديه على الأخرى وقال اللهم إن عثمان فى حاجتك وحاجة رسولك (الطبرانى، وابن عساكر) [كنز العمال ٣٦١٩٤]","vol":"35","page":122},{"text":"أخرجه الطبرانى (٧/٢٣، رقم ٦٢٦٣)، وابن عساكر (٣٩/٧٥) .\n٣٧٩٧٣- أن رسول الله - ﷺ - كان له غلام عن إياس بن سلمة عن أبيه: أن رسول الله - ﷺ - كان له غلام يسمى رباحا (ابن جرير) [كنز العمال ٣٧٠٤٨]\nأخرجه أيضًا: أحمد (٤/٤٦) .\n٣٧٩٧٤- عن سلمة بن الأكوع أن رسول الله - ﷺ - قال: أيما رجل شارط امرأة فعشرتها ثلاث ليال، فإن أحبا أن يتناقصا تناقصا، وإن أحبا أن يزدادا فى الأجل ازدادا. قال سلمة: لا أدرى أكانت لنا رخصة أم للناس عامة (ابن جرير) [كنز العمال ٤٥٧٤١]\nأخرجه أيضًا: أبو المحاسن الحنفى فى معتصر المختصر (١/٣٥٣) .\n٣٧٩٧٥- عن إياس بن سلمة عن أبيه قال: بارزت رجلا فقتلته فنفلنى رسول الله - ﷺ - سلبه (ابن جرير) [كنز العمال ٣٧١٢١]\nأخرجه أيضًا: ابن أبى شيبة (٦/٤٧٩، رقم ٣٣٠٩١)، وأحمد (٤/٤٥)، وابن ماجه (٢/٩٤٦، رقم ٢٨٣٦) .","vol":"35","page":123},{"text":"٣٧٩٧٦- عن إياس بن سلمة عن أبيه قال: بعثت قريش خارجة ابن كرز يطلع لهم طليعة فرجع حامدا يحسن الثناء فقالوا: إنك أعرابى قعقعوا لك السلاح فطار فؤادك فما دريت ما قيل لك وما قلت ثم أرسلوا عروة بن مسعود فجاء فقال: يا محمد ما هذا الحديث تدعو إلى ذات الله ثم جئت قومك بأوباش الناس من تعرف ومن لا تعرف لتقطع أرحامهم وتستحل حرمهم ودماءهم وأموالهم فقال: إنى لم آت قومى إلا لأصل أرحامهم يبدلهم الله بدين خير من دينهم ومعاش خير من معاشهم فرجع حامدا يحسن الثناء قال سلمة: فاشتد البلاء على من كان فى يد المشركين من المسلمين فدعا رسول الله - ﷺ - عمر فقال: يا عمر هل أنت مبلغ عنى أخوانكم من أسارى المسلمين قال: لا يا رسول الله والله مالى بمكة من عشيرة غيرى أكثر عشيرة منى فدعا عثمان فأرسله إليهم فخرج عثمان على راحلته حتى جاء عسكر المشركين فعبثوا به وأساءوا له القول ثم أجاره إبان بن سعيد بن العاص ابن عمه وحمله على السرج","vol":"35","page":124},{"text":"وردفه فلما قدم قال يا ابن عم ما لى أراك متخشعا اسبل وكان إزاره إلى نصف ساقيه فقال: له عثمان هكذا آزرة صاحبنا فلم يدع بمكة أحدا من أسارى المسلمين إلا بلغهم ما قال رسول الله - ﷺ -، قال سلمة فبينا نحن قائلون نادى منادى رسول الله - ﷺ - أيها الناس البيعة البيعة نزل روح القدس فسرنا إلى رسول الله - ﷺ - وهو تحت شجرة سمرة فبايعناه وذلك قول الله: ﴿لقد رضى الله على المؤمنين إذ يبايعونك تحت الشجرة﴾ قال فبايع لعثمان إحدى يديه على الأخرى فقال الناس هنيئا لأبى عبد الله يطوف بالبيت ونحن ههنا فقال رسول الله - ﷺ - لو مكث كذا وكذا سنة ما طاف حتى أطوف (ابن أبى شيبة) [كنز العمال ١٥٣٢]\nأخرجه ابن أبى شيبة (٧/٣٨٦، رقم ٣٦٨٥٢) .","vol":"35","page":125},{"text":"٣٧٩٧٧- عن إياس بن سلمة عن أبيه قال: بعثت قريش سهيل بن عمرو وحويطب بن عبد العزى ومكرز بن حفص إلى رسول الله - ﷺ - ليصالحوه، فلما رآهم رسول الله - ﷺ - فيهم سهيل قال: قد سهل من أمركم القوم يأتون إليكم بأرحامكم وسائلوكم الصلح: فابعثوا الهدى وأظهروا بالتلبية لعل ذلك يلين قلوبهم فلبوا من نواحى العسكر حتى ارتجت أصواتهم بالتلبية، فجاؤه فسألوه الصلح، فبينما الناس قد توادعوا وفى المسلمين ناس من المشركين وفى المشركين ناس من المسلمين، ففتك أبو سفيان فإذا الوادى يسيل بالرجال والسلاح قال سلمة: فجئت بستة من المشركين مسلحين أسوقهم ما يملكون لأنفسهم نفعا ولا ضرا فأتينا بهم النبى - ﷺ - فلم يسلب ولم يقتل وعفا، فشددنا على ما فى أيدى المشركين منا فما تركنا فيهم رجلا منا إلا استنقذناه، وغلبنا على من فى أيدينا منهم، ثم إن قريشا أتت سهيل بن عمرو وحويطب بن عبد العزى فولوا صلحهم، وبعث","vol":"35","page":126},{"text":"النبى - ﷺ - عليا وطلحة فكتب على بينهم: بسم الله الرحمن الرحيم هذا ما صالح عليه محمد رسول الله - ﷺ - قريشا صالحهم على أنه لا إغلال، ولا إسلال وعلى أنه من قدم مكة من أصحاب محمد حاجا أو معتمرا أو يبتغى من فضل الله فهو آمن على دمه وماله، ومن قدم المدينة من قريش مجتازا إلى مصر وإلى الشام يبتغى من فضل الله فهو آمن على دمه وماله، وعلى أنه من جاء محمدا من قريش فهو رد، ومن جاءهم من أصحاب محمد - ﷺ - فهو لهم، فاشتد ذلك على المسلمين، فقال رسول الله - ﷺ -: من جاءهم منا فأبعده الله ومن جاءنا منهم رددناه إليهم يعلم الله الإسلام من نفسه يجعل الله له مخرجا وصالحوه على أنه يعتمر عاما قابلا فى مثل هذا الشهر لا يدخل علينا بخيل ولا سلاح إلا ما يحمل المسافر فى قرابه فيمكثوا فيها ثلاث ليال، وعلى أن هذا الهدى حيث حبسناه فهو محله لا يقدمه علينا، فقال رسول الله صلى الله عليه","vol":"35","page":127},{"text":"وسلم: نحن نسوقه وأنتم تردون وجهه (ابن أبى شيبة) [كنز العمال ٣٠١٤٩]\nأخرجه ابن أبى شيبة (٧/٣٨٥، رقم ٣٦٨٥١) .\n٣٧٩٧٨- عن إياس بن سلمة عن أبيه قال: خرجنا مع رسول الله - ﷺ - فى غزوة الحديبية فنحر مائة بدنة ونحن سبع عشرة مائة ومعهم عدة السلاح والرجال والخيل وكان فى بدنه جمل أبى جهل فنزل الحديبية، فصالحته قريش على أن هذا الهدى محله حيث حبسناه (ابن أبى شيبة) [كنز العمال ٣٠١٤٨]\nأخرجه ابن أبى شيبة (٧/٣٨٤، رقم ٣٦٨٤٦) .\n٣٧٩٧٩- عن سلمة بن الأكوع قال: رخص لنا رسول الله - ﷺ - عام أوطاس فى المتعة ثلاثة أيام ثم نهى عنها (ابن جرير) [كنز العمال ٤٥٧٤٠]\nأخرجه أيضًا: ابن أبى شيبة (٣/٥٥١)، ومسلم (٢/١٠٢٣، رقم ١٤٠٥) .\n٣٧٩٨٠- غزوت مع رسول الله - ﷺ - سبع غزوات ومع زيد بن حارثة سبع غزوات، يؤمره علينا رسول الله - ﷺ - (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧١٢٠]","vol":"35","page":128},{"text":"أخرجه ابن عساكر (١٩/٣٥٩) .\n٣٧٩٨١- عن إياس بن سلمة قال حدثنى أبى قال: غزوت مع رسول الله - ﷺ - هوزان فبينما نحن نتضحى وعامتنا مشاة فينا ضعفة إذ جاء رجل على جمل أحمر، فانتزع طلقا من حقبه فقيد به جمله رجل شاب، ثم جاء يتغدى مع القوم، فلما رأى ضعفهم وقلة ظهرهم خرج يعدو إلى جمله، فأطلقه، ثم أناخه فقعد عليه، ثم خرج يركضه فاتبعه رجل من أسلم من صحابة النبى - ﷺ - على ناقة ورقاء هى أمثل ظهر القوم، فقعد فاتبعه فخرجت أعدو فأدركته ورأس الناقة عند ورك الجمل، وكنت عند ورك الناقة، ثم تقدمت حتى أخذت بخطام الجمل فأنخته، فلما وضع ركبتيه بالأرض اخترطت سيفى فأضرب رأسه فندر فجئت براحلته وما عليها أقوده فاستقبل رسول الله - ﷺ - مقبلا فقال: من قتل الرجل فقالوا: ابن الأكوع، فنفله سلبه (ابن أبى شيبة) [كنز العمال ٣٠٢١٨]\nأخرجه ابن أبى شيبة (٧/٤١٩، رقم ٣٧٠٠٠) .","vol":"35","page":129},{"text":"٣٧٩٨٢- عن سلمة بن المحبق قال: قضى رسول الله - ﷺ - فى رجل وطىء جارية امرأته إن كان استكرهها فهى حرة وعليه لسيدتها مثلها وإن كانت طاوعته فهى له وعليه لسيدتها مثلها [كنز العمال ١٣٥٧٩]\nأخرجه عبد الرزاق (٧/٣٤٢، رقم ١٣٤١٧)، وأحمد (٥/٦)، وأبو داود (٤/١٥٨، رقم ٤٤٦٠)، والنسائى (٦/١٢٤، رقم ٣٣٦٣)، والطبرانى (٧/٤٥، رقم ٦٣٣٦)، والبيهقى (٨/٢٤٠) .\n٣٧٩٨٣- عن سلمة بن الأكوع قال: كان رسول الله - ﷺ - يصلى بأصحابه ثم ينصرف فيقول لأصحابه: ليأخذ كل رجل بقدر ما عنده، فيذهب الرجل والرجلين والثلاثة ويذهب رسول الله - ﷺ - بالباقين (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٩٧٣]\nأخرجه البيهقى فى شعب الإيمان (٧/٩٢، رقم ٩٥٩٢) .","vol":"35","page":130},{"text":"٣٧٩٨٤- عن جون بن قتادة عن سلمة بن المحبق قال: كنا مع رسول الله - ﷺ - فى سفر فأتينا على سقاء فيه ماء فأراد القوم أن يشربوا فقال صاحب السقاء: إنها ميتة فأمسك القوم حتى جاء رسول الله - ﷺ - فذكروا ذلك له فقال: اشربوا فإن دباغه طهوره (أبو نعيم) [كنز العمال ٢٧٣١٤]\n٣٧٩٨٥- كنا نصلى مع النبى - ﷺ - الجمعة إذا زالت الشمس ثم نرجع نتبع الفىء (ابن أبى شيبة) [كنز العمال ٢٣٣١٤]\nأخرجه ابن أبى شيبة (١/٤٤٥، رقم ٥١٣٨) .","vol":"35","page":131},{"text":"٣٧٩٨٦- عن سلمة بن الأكوع قال: لما قدم خالد بن الوليد على النبى - ﷺ - بعد ما صنع ببنى جذيمة ما صنع عاب عبد الرحمن بن عوف على خالد ما صنع، قال: يا خالد أخذت بأمر الجاهلية قتلتهم بعمك الفاكه قاتلك الله وأعانه عمر بن الخطاب على خالد، فقال خالد: أخذتهم بقتل أبيك، فقال عبد الرحمن: كذبت والله لقد قتلت قاتل أبى بيدى وأشهدت على قتله عثمان بن عفان، ثم التفت إلى عثمان فقال: أنشدك الله هل علمت أنى قتلت قاتل أبى فقال عثمان: اللهم نعم، ثم قال عبد الرحمن: ويحك يا خالد ولو لم أقتل قاتل أبى كنت تقتل قوما من المسلمين بأبى فى الجاهلية قال خالد: ومن أخبرك أنهم أسلموا فقال: أهل السرية كلهم يخبرون أنك قد وجدتهم قد بنوا المساجد وأقروا بالإسلام ثم حملتهم على السيف قال: جاءنى أمر رسول الله - ﷺ - أن أغير عليهم، فأغرت بأمر رسول الله - ﷺ -، فقال عبد الرحمن: كذبت على رسول الله صلى","vol":"35","page":132},{"text":"الله عليه وسلم - وغالظ عبد الرحمن، وأعرض رسول الله - ﷺ - عن خالد وغضب عليه، وبلغه ما صنع بعبد الرحمن فقال: يا خالد ذروا لى أصحابى، متى ينك أنف المرء ينكأ المرء، ولو كان أحد ذهبا تنفقه قيراطا قيراطا فى سبيل الله لم تدرك غدوة أو روحة من غدوات أو روحات عبد الرحمن (الواقدى، وابن عساكر) [كنز العمال ٣٦٦٧٤]\nأخرجه ابن عساكر (١٦/٢٣٤) .\n٣٧٩٨٧- عن سلمة بن الأكوع قال: ما سمعت النبى - ﷺ - يستفتح الدعاء إلا يستفتحه: بسبحان ربى الأعلى العلى الوهاب (ابن أبى شيبة) [كنز العمال ٤٩٠٦]\nأخرجه ابن أبى شيبة (٦/٤٥، رقم ٢٩٣٤٩) .\n\n<span data-type='title' id=toc-522>مسند سلمة بن نفيل السكونى</span>","vol":"35","page":133},{"text":"٣٧٩٨٨- عن سلمة بن نفيل الحضرمى: أنه أتى النبى - ﷺ -، فقال: إنى سيبت الخيل، وألقيت السلاح، وقلت: لا قتال، فقال النبى - ﷺ -: الآن جاء القتال، لا تزال طائفة من أمتى ظاهرين على الناس يزيغ الله بهم قلوب أقوام فيقاتلونهم، ويرزقهم الله منهم حتى يأتى أمر الله وهم على ذلك، ألا إن عقر دار المؤمنين الشام، والخيل معقود فى نواصيها الخير إلى يوم القيامة (أحمد، وابن جرير) [كنز العمال ١١٣٤٣]\nأخرجه أحمد (٤/١٠٤) .","vol":"35","page":134},{"text":"٣٧٩٨٩- عن سليمان بن صخر الأنصارى: أنه جعل امرأته عليه كظهر أمه حتى يمضى رمضان فسمنت وتربعت فوقع عليها فى النصف من رمضان فأتى النبى - ﷺ - كأنه يعظم ذلك فقال له النبى - ﷺ -: أتستطيع أن تعتق رقبة فقال: لا قال: أو تستطيع أن تصوم شهرين متتابعين فقال: لا قال: أفتستطيع أن تطعم ستين مسكينا قال: لا فقال النبى - ﷺ -: يا فروة بن عمرو أعطه ذلك الفرق وهو مكتل يأخذ خمسة عشر صاعا أو ستة عشر صاعا فليطعمه ستين مسكينا: فقال: على أفقر منى فوالذى بعثك بالحق ما بين لابتيها أهل بيت أحوج إليه منا فضحك النبى - ﷺ - ثم قال: اذهب به إلى أهلك (عبد الرزاق) [كنز العمال ٢٨٦٤٤]\nأخرجه عبد الرزاق (٦/٤٣١، رقم ١١٥٢٨) .","vol":"35","page":135},{"text":"٣٧٩٩٠- عن عمرو بن سلمة الجرمى عن أبيه: أنهم وفدوا على النبى - ﷺ - فلما أرادوا أن ينصرفوا قالوا: قلنا له يا رسول الله: من يصلى بنا قال: أكثركم جمعا للقرآن أو أخذا للقرآن فلم يكن فيهم أحد جمع من القرآن ما جمعت، فقدمونى وأنا غلام، فكنت أصلى بهم وعلى شملة، فما شهدت مجمعا من جرم إلا كنت إمامهم وأصلى على جنائزهم إلى يومى هذا (ابن أبى شيبة) [كنز العمال ٢٢٨٤٨]\nأخرجه ابن أبى شيبة (١/٣٠٢، رقم ٣٤٥٨) .","vol":"35","page":136},{"text":"٣٧٩٩١- عن سلمة بن نفيل الكندى وكان قومه بعثوه وافدا إلى رسول الله - ﷺ - قال: بينا أنا مع رسول الله - ﷺ - تمس ركبتى ركبته مستقبل الشام بوجهه موليا إلى اليمن ظهره، إذ أتاه رجل فقال: يا رسول الله أذال الناس الخيل، ووضعوا السلاح، وزعموا أن الحرب قد وضعت أوزارها، فقال رسول الله - ﷺ -: كذبوا، بل الآن جاء القتال، لا تزال فرقة وفى لفظ: لا يزال قوم من أمتى يقاتلون عن أمر الله يزيغ الله بهم قلوب أقوام وينصرهم عليهم حتى تقوم الساعة أو حتى يأتى أمر الله، الخيل معقود فى نواصيها الخير إلى يوم القيامة وهو يوحى إلى إنى مقبوض غير ملبث وأنكم متبعى أفنادا يضرب بعضكم رقاب بعض، وعقر دار المؤمنين بالشام (ابن عساكر) [كنز العمال ١١٣٤٤]\nأخرجه ابن عساكر (١/١١٤) .","vol":"35","page":137},{"text":"٣٧٩٩٢- عن سلمة بن نفيل الحضرمى قال: فتح الله على رسول الله - ﷺ - فتحا، فأتيت رسول الله - ﷺ - فدنوت منه حتى كادت ثيابى تمس ثيابه، فقلت: يا رسول الله - ﷺ - سيبت الخيل، وعطلت السلاح، وقالوا: وضعت الحرب أوزارها، فقال رسول الله - ﷺ -: كذبوا الآن جاء القتال الآخر والقتال الأول، لا يزال الله يزيغ قلوب أقوام تقاتلونهم، ويرزقكم الله منهم حتى يأتى أمر الله على ذلك وعقر دار المسلمين يؤمئذ بالشام (ابن عساكر) [كنز العمال ١١٣٤٥]\nأخرجه ابن عساكر (١/١١٦) .\n٣٧٩٩٣- كنا جلوسا عند رسول الله - ﷺ - إذا قال قائل يا رسول الله هل أتيت بطعام من السماء قال نعم (ابن عساكر) [كنز العمال ٣٥٤٨٨]\nأخرجه ابن عساكر (٨/٩) .","vol":"35","page":138},{"text":"٣٧٩٩٤- عن عروة بن رويم عن شيخ من جرش قال حدثنى سليمان قال: كنت جالسا مع النبى - ﷺ - فى عصابة من أصحابه فجاءت عصابة فقالوا: يا رسول الله إنا كنا قريبى عهد بالجاهلية وكنا نصيب من الآثام والزنا فأذن لنا فى الخصاء، فكره رسول الله - ﷺ - مسألتهم حتى عرف ذلك فى وجهه، ثم جاءت عصابة أخرى فقالوا: يا رسول الله إنا كنا قريبى عهد بجاهلية، كنا نصيب من الآثام، فأذن لنا بالجلوس فى البيوت نصوم ونقوم حتى يدركنا الموت، فسر النبى - ﷺ - بمسألتهم حتى عرف البشر فى وجهه، فقال: إنكم ستجندون أجنادا وستكون لكم ذمة وخراج وأرض يمنحها الله لكم منها ما يكون على شفير البحر فيها مدائن وقصور، فمن أدركه ذلك منكم فاستطاح أن يحبس نفسه فى مدينة من تلك المدائن أو قصر من تلك القصور حتى يدركه الموت فليفعل (ابن عساكر) [كنز العمال ٣٨١٩٦]\nأخرجه ابن عساكر (١/٣٩٤) .\n\n<span data-type='title' id=toc-523>مسند سليمان بن صرد</span>","vol":"35","page":139},{"text":"٣٧٩٩٥- عن سليمان بن صرد قال: أن رجلين تلاحيا فاشتد غضب أحدهما، فقال رسول الله - ﷺ -: إنى لأعلم كلمة لو قالها لذهب غضبه أعوذ بالله من الشيطان الرجيم (ابن أبى شيبة) [كنز العمال ٨٨٦٩]\nأخرجه ابن أبى شيبة (٦/٧٥، رقم ٢٩٥٨١) .\n\n<span data-type='title' id=toc-524>مسند سمرة بن جندب</span>\n٣٧٩٩٦- أحق الصفوف بالإتمام أولها إن الله وملائكته يصلون على الصف الأول (عبد الرزاق عن يحيى بن جعدة بلاغا وسنده صحيح) [كنز العمال ٢٣٠٠٧]\nأخرجه عبد الرزاق (٢/٥١، رقم ٢٤٥١) .\n٣٧٩٩٧- أحق القوم أن يؤمهم أقرأهم لكتاب الله، فإن كانوا فى القراءة سواء فأعلمهم بالسنة، فإن كانوا فى السنة سواء فأقدمهم هجرة، فإن كانوا فى الهجرة سواء فأقدمهم سنا، ولا يؤمن رجل فى سلطانه ولا يقعد على تكرمته فى بيته إلا أن يأذن لك (عبد الرزاق عن أبى مسعود الأنصارى) [كنز العمال ٢٢٨٤٩]\nأخرجه عبد الرزاق (٢/٣٨٩، رقم ٣٨٠٩) .","vol":"35","page":140},{"text":"٣٧٩٩٨- أحل لك الطيبات وأحرم عليك الخبائث إلا أن تفتقر إلى طعام فتأكل منه حتى تستغنى، قال: ما فقرى الذى آكل ذلك إذا بلغته قال: إذا كنت ترجو نتاجا فتبلغ بلحوم ماشيتك إلى نتاجك، أو كنت ترجو عشاء تصيبه مدركا فتبلغ إليه بلحوم ماشيتك، أو كنت ترجو فائدة تنالها فتبلغها بلحوم ماشيتك وإذا كنت لا ترجو من ذلك شيئا فأطعم أهلك ما بدا لك حتى تستغنى عنه، قال: وما غناى الذى أدعه إذا وجدته، قال: إذا رويت أهلك غبوقا من اللبن فاجتنب ما حرم عليك من الطعام، وأما مالك فإنه ميسور كله ليس منه حرام غير أن فى نتاجك من إبلك فرعا وفى نتاجك من غنمك فرعا تغذوه ماشيتك حتى تستغنى، ثم إن شئت فأطعمه أهلك وإن شئت تصدقت بلحمه (الطبرانى عن حبيب بن سليمان بن سمرة عن أبيه عن جده) [كنز العمال ٤١٧٦٠]\nأخرجه الطبرانى (٧/٢٥٢، رقم ٧٠٢٨) . قال الهيثمى (٤/١٦٤): رواه الطبرانى والبزار باختصار كثير وفى إسناد الطبرانى مساتير وإسناد البزار ضعيف.","vol":"35","page":141},{"text":"٣٧٩٩٩- أحله يعنى الصيد لأن الله قد أحله نعم العمل، والله أولى بالعذر، قد كانت قبلى لله رسل كلهم يصطاد أو يطلب الصيد، ويكفيك من الصلاة فى جماعة إذا غبت عنها فى طلب الرزق حبك الجماعة وأهلها وحبك ذكر الله وأهله، وابتغ على نفسك وعيالك حلالا فإن ذلك جهاد فى سبيل الله واعلم أن عون الله فى صالح التجار (الطبرانى عن صفوان بن أمية) [كنز العمال ٢٥٨٢٦]\nأخرجه الطبرانى (٨/٥١، رقم ٧٣٤٢) . قال الهيثمى (٢/٤٨): فيه بشر بن نمير وهو ضعيف متروك.\n٣٨٠٠٠- عن سمرة قال: أمرنا النبى - ﷺ - أن نرد على الإمام وأن نتحاب وأن يسلم بعضنا على بعض ونهانا أن نتلاعن بلعنة الله وبغضبه أو بالنار (ابن عساكر) [كنز العمال ٢٢٩٨٦]\nأخرجه ابن عساكر (٥٦/٢٣٣) .\n٣٨٠٠١- عن سمرة قال: أمرنا رسول الله - ﷺ - أن نعتدل فى الجلوس ولا نستوفز (ابن عساكر) [كنز العمال ٢٢٣٢٣]","vol":"35","page":142},{"text":"أخرجه أيضًا: أحمد (٥/١٠)، والطبرانى (٧/٢١٢، رقم ٦٨٨٣)، وأبو نعيم فى الحلية (٧/٢٦١) .\n٣٨٠٠٢- عن سمرة بن جندب: أن أعرابيا سأل رسول الله - ﷺ - وهو يخطب عن الضب فقطع عليه خطبته فقال: يا رسول الله - ﷺ - ما تقول فى الضباب فقال: إن أمة من بنى إسرائيل مسخت والله أعلم أى الدواب مسخت (ابن جرير) [كنز العمال ٤١٧٨٦]\nأخرجه أيضًا: ابن أبى شيبة (٥/١٢٤، رقم ٢٤٣٤٧)، وأحمد (٥/٢١) .","vol":"35","page":143},{"text":"٣٨٠٠٣- عن أبى رجاء العطاردى عن سمرة بن جندب: أن النبى - ﷺ - دخل يوما المسجد فقال: أيكم رأى رؤيا فليحدث بها فلم يحدث أحد بشىء فقال رسول الله - ﷺ -: إنى رأيت رؤيا فاستمعوا منى بينا أنا نائم إذ جاءنى رجل فقال: قم فقمت، قال امضه، فمضيت ساعة فإذا أنا برجلين رجل قائم والآخر نائم، والقائم يجمع الحجارة ويضرب بها رأس النائم فيشدخه، فإلى أن يجىء بحجر آخر عاد رأسه كما كان، فقلت: سبحان الله ما هذا فقال امض أمامكم، فمضيت ساعة فإذا برجلين رجل جالس وآخر قائم وفى يده حديدة فيضعها فى شدقه فيمده حتى يبلغ حاجته ثم ينزعه وهذا يمد الجانب الآخر فإذا مد هذا عاد هذا كما كان، فقلت: سبحان الله ما هذا قال: امض، أمامك، فمضيت ساعة فإذا أنا بنهر من دم وفيه رجل يسبح وعلى شاطئ النهر رجل يجمع حجارة قد أحماها قد تركها مثل الجمرة كلما دنا منه ألقمه حجرا للذى فى الدم فيرجع، فقلت: سبحان الله ما هذا قال:","vol":"35","page":144},{"text":"امض أمامك، فمضيت ساعة فإذا أنا بروضة قد ملئت أطفالا ووسطهم رجل يكاد يرى رأسه طولا فى السماء، قلت: سبحان الله ما هذا قال امض أمامك، فمضيت ساعة فإذا أنا بشجرة لو اجتمع تحتها الخلق لأظلتهم وتحتها رجلان واحد يجمع حطبا والآخر يوقد، قلت: سبحان الله ما هذا قال: ارقه.فرقيت ساعة فإذا أنا بمدينة مبنية من ذهب وفضة وإذا أهلها شق منهم سود وشق منهم بيض، فقلت: سبحان الله ما هذا قال: امض أمامك، هل تدرى أين مآبك قلت: مآبى عند الله، قال: صدقت، قال: انظر إلى السماء، فإذا أنا برائبة، قال ذلك مآبك، قلت: ألا تخبرنى عما رأيت قال: لا تفارقنى وسلنى عما بدا لك وإذا بمدينة أوسع منها ووسطها نهر ماؤه أشد بياضا من اللبن فيه رجال مشمرون يشدون إلى المدينة الأخرى فيضفونهم فى ذلك النهر فيخرجون بيضا نقاء. قلت: أخبرنى عن هذه المدينة الأخرى قال: تلك الدنيا فيها ناس خلطوا عملا صالحا وآخر سيئا، تابوا فتاب الله عليهم، قلت:","vol":"35","page":145},{"text":"فالرجلان اللذان كانا يوقدان النار تحت الشجرة قال: ذلك ملكا جهنم يحمون جهنم لأعداء الله يوم القيامة، قلت: فالروضة قال: أولئك الأطفال وكل بهم إبراهيم ﵊ يربيهم إلى يوم القيامة، قلت: فالذى يسبح فى الدم قال: ذاك صاحب الربا ذاك طعامه فى القبر إلى يوم القيامة، قلت: فالذى يشدخ رأسه قال: ذاك رجل تعلم القرآن ونام عنه حتى نسيه ولا يقرأ منه شيئا، كلما رقد دقوا رأسه فى القبر إلى يوم القيامة، لا يدعونه ينام، وسألته عن الذى يشق شدقه قال: ذاك رجل كذاب (الدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٣٩٧٩٤]\nأخرجه ابن عساكر (٢٧/٤) .","vol":"35","page":146},{"text":"٣٨٠٠٤- عن أبى رجاء العطاردى عن سمرة: إنى أتانى الليلة آتيان فابتعثانى وقالا لى: انطلق فانطلقت معهما، وإذا نحن أتينا على رجل مضطجع فإذا آخر قائم عليه بصخرة وإذا هو يهوى بالصخرة لرأسه فيثلغ بها - رأسه فيتدهده الحجر فيذهب ههنا فيتبعه فيأخذه ولا يرجع إليه حتى يصح رأسه كما كان ثم يعود عليه فيفعل به مثل ما فعل المرة الأولى، قلت هما: سبحان الله ما هذا قالا لى: انطلق انطلق فانطلقنا فأتينا على رجل مستلق لقفاه وإذا آخر قائم عليه بكلوب من حديد وإذا هو يأتى أحد شقى وجهه فيشرشر شدقه إلى قفاه ثم يتحول إلى الجانب الآخر فيفعل به مثل ذلك، فما يفرغ منه حتى يصح ذلك الجانب كما كان، ثم يعود إليه فيفعل به كما فعل فى المرة الأولى: قلت لهما: سبحان الله ما هذا قالا لى: انطلق انطلق، فانطلقنا فأتينا على بناء مثل التنور فسمعنا فيه لغطا وأصواتا فاطلعنا فيه فإذا فيه رجال ونساء عراة وإذا هو يأتيهم لهب من أسفل منهم فإذا أتاهم ذلك","vol":"35","page":147},{"text":"اللب ضوضؤا، قلت لهما: سبحان الله ما هذا قالا لى: انطلق انطلق، فانطلقنا فأتينا على نهر أحمر مثل الدم فإذا فى النهر رجل يسبح وإذا على شاطىء النهر رجل قد جمع عنده حجارة وإذا ذاك السابح يسبح ثم يأتى ذلك الذى قد جمع عنده حجارة فيفغر له فاه فيلقمه حجرا حجرا فيذهب فيسبح ما يسبح ثم يرجع إليه كلما رجع فغر له فاه فالقمه حجرا. قلت لهما: ما هذا قالا: انطلق انطلق، فانطلقنا فأتينا على رجل كريه المرآة كأكره ما أنت راء رجلا مرآة وإذا عنده نار يحشها ويسعى حولها، قلت لهما: ما هذا قالا لى: انطلق انطلق، فانطلقنا فأتينا روضة معشبة فيها من كل نور الربيع وإذا بين ظهرانى الروضة رجل قائم طويل لا أكاد أرى رأسه طولا فى السماء فإذا حول الرجل من أكثر ولدان رأيتهم قط وأحسنه. قلت لهما: سبحان الله ما هذا قالا لى: انطلق انطلق، فانطلقنا فانتهينا إلى دوحة عظيمة لم أر دوحة قط أعظم منها ولا أحسن، قالا لى: ارق فيها، فارتقينا","vol":"35","page":148},{"text":"فانتهينا إلى مدينة مبنية بلبن ذهب ولبن فضة، فأتينا باب المدينة فاستفتحناها، ففتح لنا فدخلناها فتلقانا فيها رجال شطر من خلقهم كأحسن ما أنت راء وشطر كأقبح ما أنت راء رجلا، فقالا لهم: اذهبوا: فقعوا فى ذلك النهر وإذا نهر معترض يجرى كأن ماءه المحض فى البياض، فذهبوا فوقعوا فيه، ثم رجعوا إلينا وقد ذهب عنهم السوء وصاروا فى أحسن صورة. قالا لى: هذه جنة عدن وها هو ذاك منزلك، فقلت لهما: بارك الله فيكما ذرانى أدخله، قالا: أما الآن فلا وأنت داخله، قلت لهما: إنى قد رأيت هذه الليلة عجبا فما هذا الذى رأيت قالا لى: أما إنا سنخبرك، أما الرجل الأول الذى أتيت عليه يثلغ رأسه بالحجر فإنه رجل يأخذ بالقرآن فيرفضه وينام عن الصلاة المكتوبة وأما الرجل الذى أتيت عليه يشرشر شدقه وعينه ومنخره إلى قفاه فإنه الرجل يغدو من بيته فيكذب الكذبة تبلغ الآفاق وأما الرجال والنساء العراة الذين فى مثل بناء التنور فإنهم الزناة والزوانى،","vol":"35","page":149},{"text":"وأما الرجل الذى يسبح فى النهر ويلقم الحجارة فإنه آكل الربا، وأما الرجل الذى عنده النار الكريه المرآة فإنه مالك خازن جهنم، وأما الرجل الذى فى الروضة فإنه إبراهيم، وأما الولدان الذين حوله فكل مولود على الفطرة قالوا: يا رسول الله وأولاد المشركين قال: وأولاد المشركين، وأما القوم الذين كانوا شطرا منهم حسنا وشطرا منهم سيئا فإنهم قوم خلطوا عملا صالحا وآخر سيئا فتجاوز الله عنهم (أحمد، والطبرانى) [كنز العمال ٣٩٧٩٥]\nأخرجه أحمد (٥/٨)، والطبرانى (٧/٢٣٧، رقم ٦٩٨٤) .\n٣٨٠٠٥- احلبها ولا تجهد ودع داعى اللبن (الطبرانى عن ضرار بن الأزور الأسدى) [كنز العمال ٤٢٠٤٤]\nأخرجه الطبرانى (٨/٢٩٥، رقم ٨١٢٩) .","vol":"35","page":150},{"text":"٣٨٠٠٦- رأيت الليلة رجلين أتيانى فأخذا بيدى فأخرجانى إلى الأرض المقدسة فإذا رجل جالس ورجل قائم على رأسه بيده كلوب من حديد فيدخله فى شدقه فيشقه حتى يبلغ قفاه ثم يخرجه فيدخله فى شدقه الآخر ويلتئم هذا الشدق فهو يفعل ذلك به قلت: ما هذا قالا: انطلق، فانطلقت معهما فإذا رجل مستلق على قفاه ورجل قائم بيده فهر أو صخرة فيشدخ بها رأسه فيتدهده الحجر فإذا ذهب ليأخذه عاد رأسه كما كان فيصنع مثل ذلك، فقلت: ما هذا قالا: انطلق، فانطلقت معهما فإذا بيت مبنى على بناء التنور أعلاه ضيق وأسفله واسع توقد تحته نار فيه رجال ونساء عراة فإذا أوقدت ارتفعوا حتى يكادوا أن يخرجوا فإذا خمدت رجعوا فيها، فقلت: ما هذا قالا لى: انطلق، فانطلقت فإذا نهر من دم فيه رجل وعلى شاطئ النهر رجل بين يديه حجارة فيقبل الرجل الذى فى النهر فإذا دنا ليخرج رمى فى فيه حجرا فرجع إلى مكانه فهو يفعل به ذلك، فقلت: ما هذا قالا لى: انطلق، فانطلقت معهما فإذا","vol":"35","page":151},{"text":"روضة خضراء وإذا فيها شجرة عظيمة وإذا شيخ فى أصلها حوله صبيان وإذا رجل قريب منه وبين يديه نار فهو يحشها ويوقدها فصعدا بى فى شجرة فأدخلانى دارا لم أر دارا قط أحسن منها فإذا فيها رجال شيوخ وشباب وفيها نساء وصبيانظن فأخرجانى منها فصعدا بى فى الشجرة فأدخلانى دارا هى أحسن وأفضل منها فيها شيوخ وشباب فقلت لهما: إنكما قد طوفتمانى فأخبرانى عما رأيت قالا: نعم، أما الرجل الأول الذى رأيت فإنه رجل كذاب يكذب الكذبة فتحمل عنه فى الآفاق فهو يصنع به ما رأيت إلى يوم القيامة ثم يصنع الله به ما شاء، وأما الرجل الذى رأيت مستلقيا فرجل آتاه الله القرآن فنام عنه بالليل ولم يعمل بما فيه بالنهار فهو يفعل به ما رأيت إلى يوم القيامة وأما الذى رأيت فى التنور فهم الزناة، وأما الذى رأيت فى النهر فذلك آكل الربا، وأما الشيخ الذى رأيت فى أصل الشجرة فذلك إبراهيم ﵇، وأما الصبيان الذين رأيت فأولاد الناس، وأما الرجل الذى رأيت يوقد","vol":"35","page":152},{"text":"النار فذلك مالك خازن النار وتلك النار وأما الدار التى دخلت أولا فدار عامة المؤمنين، وأما الدار الأخرى فدار الشهداء، وأنا جبريل وهذا ميكائيل. ثم قالا لى: ارفع رأسك فرفعت فإذا كهيئة السحاب فقالا لى: وتلك دارك، فقلت لهما: دعانى أدخل دارى فقالا: قد بقى لك عمر لم تستكمله، فلو استكملته دخلت دارك (أحمد، والبخارى، ومسلم، وابن خزيمة، وابن حبان، والطبرانى عن سمرة) [كنز العمال ٣٩٧٩٣]\nأخرجه أحمد (٥/١٤)، والبخارى (١/٤٦٥، رقم ١٣٢٠)، ومسلم (٤/١٧٨١، رقم ٢٢٧٥)، وابن خزيمة (٢/٦٩، رقم ٩٤٢)، وابن حبان (٢/٤٢٧، رقم ٦٥٥)، والطبرانى (٧/٢٤٢، رقم ٦٩٩٠) .\n٣٨٠٠٧- عن الحسن عن سمرة بن جندب قال: رأيت رسول الله - ﷺ - فى ليلة أضحيان وعليه حبر، فكنت أنظر إليه وإلى القمر فلهو فى عينى أزين من القمر (ابن عساكر وقال المحفوظ عن جابر بن سمرة) [كنز العمال ١٨٥٤٠]","vol":"35","page":153},{"text":"أخرجه ابن عساكر (٣/٢٩٨)، وقال: وهو وهم وإنما المحفوظ حديث ابن سمرة.\n٣٨٠٠٨- كان رسول الله - ﷺ - يدعو اللهم ضع فى أرضنا بركتها وزينتها وسكنها (ابن عساكر) [كنز العمال ٣٨١٤٥]\nأخرجه ابن عساكر (١٥/٣٦٤) .\n٣٨٠٠٩- عن سمرة بن جندب قال: كنا مع رسول الله - ﷺ - فى جنازة، فقال: أها هنا من بنى فلان أحد ثلاثا، فقام رجل فقال له: ما منعك فى المرتين الأوليين أن تكون أجبتنى أما إنى لم أنوه بك إلا خيرا إن فلانا لرجل منهم مات مأسور بدينه فلو أتيت أهله ومن يتحزن به فلقد رأيته قضوا عنه حتى ما أحد يطلبه بشىء (عبد الرزاق) [كنز العمال ١٥٥٣٤]\nأخرجه عبد الرزاق (٨/٢٩١، رقم ١٥٢٦٣) .","vol":"35","page":154},{"text":"٣٨٠١٠- عن بقية عن إسحاق بن ثعلبة عن مكحول عن سمرة قال: نهانا رسول الله - ﷺ - أن نسب، وقال: إذا كان أحدكم سابا صاحبه لا محالة، فلا يفتر عليه، ولا يسب والده ولا يسب قومه، ولكن إذا كان يعلم فليقل: إنك بخيل إنك جبان، وقال: من كتم على غال فهو مثله وقال: لا يعترض أحدكم أسير صاحبه فيأخذه فيقتله (ابن عدى، وابن عساكر وقالا وبهذا الإسناد غير ما ذكرنا أحاديث مع ما ذكرنا كلها غير محفوظة وقال ابن أبى حاتم سألت أبى عن إسحاق بن ثعلبة فقال شيخ مجهول) [كنز العمال ٨٩١٤]\nأخرجه ابن عدى (١/٣٣٦، ترجمة رقم ١٦٢)، وابن عساكر (٨/١٩٥) .\n٣٨٠١١- نهى رسول الله - ﷺ - عن بيع الحيوان بالحيوان نسيئة (أبو يعلى) [كنز العمال ٩٦٠٣، ١٠٠١٨]\nأخرجه أيضًا: أحمد (٥/١٢)، والدارمى (٢/٣٣١، رقم ٢٥٦٤)، وأبو داود (٣/٢٥٠، رقم ٣٣٥٦) .\n\n<span data-type='title' id=toc-525>مسند سندر</span>","vol":"35","page":155},{"text":"٣٨٠١٢- عن عبد الله بن سندر عن أبيه: أنه كان عبدا لزنباع بن سلامة الجذامى فعتب فخصاه وجدعه فأتى النبى - ﷺ - فأخبره فأغلط على زنباع القول وأعتقه منه فقال أوص بى يا رسول الله قال أوصى بك كل مسلم (ابن عساكر) [كنز العمال ٤٠٢٣٠]\nأخرجه ابن عساكر (١٩/٨٢) .\n\n<span data-type='title' id=toc-526>مسند سهل بن الحنظلية</span>\n٣٨٠١٣- عن سهل بن الحنظلية: أنهم ساروا مع رسول الله - ﷺ - يوم حنين فقال رسول الله - ﷺ -: من يحرسنا الليلة فقال أنس بن أبى مرثد الغنوى: أنا يا رسول فقال: اركب، فركب فرسا فجاء إلى رسول الله - ﷺ - فقال له رسول الله - ﷺ -: استقبل هذا الشعب حتى تكون فى أعلاه ولا تغرر من قبلك الليلة فلما صبح خرج رسول الله - ﷺ - إلى مصلاه فصلى ركعتين ثم قال: هل أحسستم فارسكم فقال رجل: يا رسول الله ما أحسسناه، فثوب بالصلاة فجعل رسول الله - ﷺ - وهو فى الصلاة يلتفت إلى الشعب","vol":"35","page":156},{"text":"حتى إذا قضى صلاته وسلم قال: أبشروا فقد جاء فارسكم، فجعلنا ننظر إلى ظلال الشجر فى الشعب فإذا هو قد جاء حتى وقف على رسول الله - ﷺ - فقال: إنى قد انطلقت حتى كنت فى أعلى هذا الشعب حيث أمرنى رسول الله - ﷺ - فلما أصبحت طلعت الشمس فنظرت فلم أر أحدا، فقال له رسول الله - ﷺ -: نزلت الليلة قال: لا إلا مصليا أو قاضى حاجة، فقال له رسول الله - ﷺ -: فقد أوجبت فلا عليك أن لا تعمل غيرها (أبو نعيم فى المعرفة) [كنز العمال ٣٦٨٤٥]\nأخرجه أيضًا: أبو داود (٣/٩، رقم ٢٥٠١)، والنسائى فى الكبرى (٥/٢٧٣، رقم ٨٨٧٠)، وأبو عوانة (٤/٥٠٠، رقم ٧٤٨١) .","vol":"35","page":157},{"text":"٣٨٠١٤- عن سهل بن الحنظلية قال: بعث رسول الله - ﷺ - سرية فالتقوا هم والعدو فحمل رجل من بنى غفار، فقال خذها وأنا الفتى الغفارى، فقال رجل: بطل أجره، فذكر ذلك لرسول الله - ﷺ -، فقال: سبحان الله لا بأس، وفى لفظ: وما بأس أن يحمد ويؤجر (أبو يعلى، وابن عساكر) [كنز العمال ١١٣٩٤]\nأخرجه ابن عساكر (١٠/٢٥٠) .\n٣٨٠١٥- عن ابن الحنظلية قال قال النبى - ﷺ -: نعم الرجل خريم الأسدى لولا طول جمته وإسبال إزاره فبلغ ذلك خريما فأخذ شفرة فقطع جمته إلى أنصاف أذنيه، ورفع إزاره إلى أنصاف ساقيه (أحمد، والبخارى فى تاريخه، وابن عساكر) [كنز العمال ٤١٨٩١]\nأخرجه أحمد (٤/١٧٩)، والبخارى (٣/٢٢٤)، وابن عساكر (١٦/٣٤٥) .\n٣٨٠١٦- عن سعيد بن عبد العزيز قال: كان لا يولد لابن الحنظلية فكان يقول لأن يكون لى سقط فى الإسلام أحب إلى مما طلعت عليه الشمس (ابن عساكر) [كنز العمال ٤٥٥٩٩]","vol":"35","page":158},{"text":"أخرجه ابن عساكر (٧٠/٢٧٦) .\n\n<span data-type='title' id=toc-527>مسند سهل بن أبى حثمة</span>\n٣٨٠١٧- عن سهل بن أبى حثمة: أن نفرا من قومه انطلقوا إلى خيبر فتفرقوا فيها فوجدوا أحدهم قتيلا فقالوا للذين وجدوه عندهم: قتلتم صاحبنا قالوا: ما قتلنا ولا علمنا قاتلا، فانطلقوا إلى النبى - ﷺ - فقالوا، يا نبى الله انطلقنا إلى خيبر فوجدنا أحدنا قتيلا، قال النبى - ﷺ - الكبر الكبر فقال لهم: تأتون بالبينة على من قتل قالوا: ما لنا بينة، قال: فيحلفون لكم قالوا: لا ترضى بأيمان اليهود، فكره النبى - ﷺ - أن يبطل دمه فوداه بمائة من إبل الصدقة (ابن أبى شيبة) [كنز العمال ٤٠٤٤٢]\nأخرجه ابن أبى شيبة (٧/٣١٦، رقم ٣٦٤٣٩) .","vol":"35","page":159},{"text":"٣٨٠١٨- عن سهل بن أبى حثمة قال: بايع النبى - ﷺ - أعرابيا، فلما خرج من عنده قال له على: إن مات النبى - ﷺ - فممن تأخذ حقك قال: ما أدرى، قال: ارجع فاسأله فرجع الأعرابى فسأله، فقال النبى - ﷺ -: من أبى بكر، فلما خرج قال له على: فإن مات أبو بكر ممن تأخذ قال: لا أدرى، قال: ارجع فاسأله فرجع فسأله فقال له النبى - ﷺ -: من عمر، فلما خرج قال على: فإن مات عمر قال: لا أدرى، قال: ارجع فاسأله فرجع فسأله فقال له النبى - ﷺ -: من عثمان، فلما خرج قال له على: فإن مات عثمان فممن تأخذ حقك قال: لا أدرى، قال: ارجع فاسأله فرجع فسأله، فقال له النبى - ﷺ -: إذا مات عثمان فإن استطعت أن تموت فمت (العقيلى فى الضعفاء، وابن عساكر) [كنز العمال ٣١٣٧٤]\nأخرجه العقيلى فى الضعفاء (٢/١٦٥، ترجمة ٦٧٩)، وابن عساكر (٣٩/١٧٥) .","vol":"35","page":160},{"text":"٣٨٠١٩- عن سهل بن أبى حثمة قال: يقوم الإمام فى صلاة الخوف ويقوم صف خلفه وصف موازى العدو، فيصلى بهؤلاء ركعة، فإذا صلى بهم ركعة قاموا مكانهم والإمام قائم فقضوا ركعة ثم ذهبوا إلى مصاف أولئك، وجاء أولئك فصلى بهم ركعة ثم قاموا مكانهم فقضوا ركعة (عبد الرزاق) [كنز العمال ٢٣٤٨٩]\nأخرجه عبد الرزاق (٢/٥٠٩، رقم ٤٢٤٧) .\n\n<span data-type='title' id=toc-528>مسند سهل بن حنيف</span>\n٣٨٠٢٠- عن سهل بن حنيف قال: اطلع رجل من جحر فى حجرة النبى - ﷺ - ومعه مدرى يحكه بها رأسه، فقال: لو أعلم أنك تنظر لطعنت به فى عينك، إنما الاستئذان من البصر (ابن أبى شيبة) [كنز العمال ٢٥٧١٣]\nأخرجه ابن أبى شيبة (٧/٢٩٨، رقم ٣٦٢٥٤) .\n٣٨٠٢١- عن سهل بن حنيف قال: أومأ النبى إلى المدينة فقال إنها حرام آمن (ابن أبى شيبة) [كنز العمال ٣٨١٤٦]\nأخرجه ابن أبى شيبة (٧/٢٩٥، رقم ٣٦٢٢٢) .","vol":"35","page":161},{"text":"٣٨٠٢٢- عن شقيق أبى وائل قال: سمعت سهل بن حنيف يقول بصفين: أيها الناس اتهموا رأيكم فوالله لقد رأيتنى يوم أبى جندل ولو أستطيع أن أرد أمر رسول الله - ﷺ - لرددته، والله ما وضعنا سيوفنا على عواتقنا مع رسول الله - ﷺ - لأمر يفظعنا قط إلا أسهل بنا إلى أمر نعرفه إلا أمركم هذا (ابن أبى شيبة، ونعيم بن حماد فى الفتن) [كنز العمال ٣١٧٢٢]\nأخرجه ابن أبى شيبة (٧/٥٥١، رقم ٣٧٨٧١)، ونعيم بن حماد (١/٨٦، رقم ١٩٦) .\n٣٨٠٢٣- عن سهل بن حنيف قال: سئل رسول الله - ﷺ - عن المدينة فقال حرام آمن حرام آمن (ابن جرير) [كنز العمال ٣٨١٤٧]\nأخرجه أيضًا: ابن أبى شيبة (٧/٢٩٥، رقم ٣٦٢٢٢)، وأحمد (٣/٤٨٦)، والطبرانى (٦/٩٢، رقم ٥٦١٢) . قال الهيثمى (٣/٣٠٢): رجاله رجال الصحيح.","vol":"35","page":162},{"text":"٣٨٠٢٤- قال لى رسول الله - ﷺ -: أنت رسولى إلى أهل مكة قال: إن رسول الله - ﷺ - أرسلنى يقرأ عليكم السلام ويأمركم بثلاث: لا تحلفوا بغير الله، وإذا تخليتم فلا تستقبلوا الكعبة ولا تستدبروها، ولا تستنجوا بعظم ولا ببعرة (عبد الرزاق) [كنز العمال ٢٧٢٠٥]\nأخرجه عبد الرزاق (٨/٤٦٦) .\n٣٨٠٢٥- كان النبى - ﷺ - يعود فقراء أهل المدينة ويشهد جنائزهم إذا ماتوا، فتوفيت امرأة من أهل العوالى فمشى النبى - ﷺ - إلى قبرها وكبر أربعا (ابن أبى شيبة) [كنز العمال ٤٢٨٥٠]\nأخرجه ابن أبى شيبة (٧/٢٧٩، رقم ٣٦٠٧٢) .\n٣٨٠٢٦- عن سهل بن حنيف قال: كان رسول الله - ﷺ - يأتى ضعفاء المسلمين ويزورهم ويعود مرضاهم ويشهد جنائزهم (البيهقى فى شعب الإيمان) [كنز العمال ١٨٦٤٧]\nأخرجه البيهقى فى شعب الإيمان (٧/٤، رقم ٩٢٤٦) .","vol":"35","page":163},{"text":"٣٨٠٢٧- عن سهل بن حنيف قال: كنت ألقى من المذى شدة فأكثر منه الاغتسال فسألت رسول الله - ﷺ - فقال: إنما يجزئك من ذلك الوضوء قلت: يا رسول الله فكيف بما يصيب من ثوبى منه فقال إنما يكفيك كف من ماء تنضح من ثوبك حيث ترى أنه أصاب (سعيد بن منصور) [كنز العمال ٢٧٠٧٥]\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٢٠، رقم ٣٦٤٧٧)، والترمذى (١/١٩٧، رقم ٩١١٥)، والطبرانى فى الكبير (٦/٨٧، رقم ٥٥٩٤)، وفى الأوسط (٤/٢٧٩، رقم ٤١٩٦) .\n\n<span data-type='title' id=toc-529>مسند سهل بن سعد الساعدى</span>\n٣٨٠٢٨- عن سهل بن سعد قال: أتى النبى - ﷺ - رجل بابن له وغلام فقال: يا رسول الله اشهد بغلامى هذا لابنى هذا قال ألكل ولدك جعلت مثل هذا قال: لا، قال: لا أشهد ولا على رغيف محترق (ابن النجار) [كنز العمال ٤٥٩٦٠]\nأخرجه أيضًا: البغوى فى الجعديات (١/٤٣٣، رقم ٢٩٤٦) .","vol":"35","page":164},{"text":"٣٨٠٢٩- عن سهل بن سعد قال: كان النبى - ﷺ - إذا جلس جلس أبو بكر عن يمينه، فأبصر أبو بكر العباس بن عبد المطلب يوما مقبلا فتنحى له عن مكانه ولم يره النبى - ﷺ - فقال النبى - ﷺ -: ما نحاك يا أبا بكر فقال: هذا عمك يا رسول الله فسر بذلك النبى - ﷺ - حتى رؤى ذلك فى وجهه (الرويانى) [كنز العمال ٣٧٣٠٩]\n٣٨٠٣٠- عن سهل بن سعد قال: أمرنا رسول الله - ﷺ - أن نعجل الإفطار (النسائى) [كنز العمال ٢٤٣٩٦]\n٣٨٠٣١- أن النبى - ﷺ - قال لرجل انطلق فقد زوجتكما فعلمها سورة من القرآن (ابن أبى شيبة) [كنز العمال ٤٥٨٠٣]\n٣٨٠٣٢- عن سهل بن سعد: أن النبى - ﷺ - كان يخطب المرأة ويصدق لها صداقها ويشرط لها صحفة سعد تدور معى إذا درت إليك وكان سعد بن عبادة يرسل إلى النبى - ﷺ - بصحفة كل ليلة حيث كان جاءته (الرويانى، وابن عساكر) [كنز العمال ١٨٧٢٥]","vol":"35","page":165},{"text":"أخرجه الرويانى (٢/٢٢٩، رقم ١١٠٣)، وابن عساكر (٢٠/٢٥٤) .\n٣٨٠٣٣- عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده: أن النبى - ﷺ - كان يقول اتقوا الله يا عباد الله فإنكم إن اتقيتم الله أشبعكم من خبز الشام وزيت الشام (الرويانى، وابن عساكر) [كنز العمال ٣٨٢١٤]\nأخرجه الرويانى (٢/٢٣٠، رقم ١١٠٧)، وابن عساكر (١/٣٩٧) .\n٣٨٠٣٤- عن سهل بن سعد: أن امرأة جاءت النبى - ﷺ - فوهبت نفسها له، فصمت، ثم عرضت نفسها له، فصمت، فلقد رأيتها قائمة مليا تعرض نفسها عليه وهو صامت، فقام رجل أحسبه من الأنصار فقال: يا رسول الله إن لم يكن لك بها حاجة فزوجنيها، قال لك شىء قال: لا والله يا رسول الله قال: اذهب فالتمس شيئا ولو خاتما من حديد فذهب ثم رجع فقال: والله ما وجدت شيئا غير ثوبى هذا أشقه بينى وبينها، فقال رسول الله - ﷺ -: ما فى ثوبك فضل عنك، فهل تقرأ من القرآن قال نعم، قال: ماذا قال","vol":"35","page":166},{"text":": سورة كذا وكذا وسورة كذا وكذا، قال: اذهب فقد املكتها بما معك من القرآن فرأيته يمضى وهى تتبعه (عبد الرزاق) [كنز العمال ٤٥٨٠٤]\nأخرجه عبد الرزاق (٧/٧٧، رقم ١٢٢٧٤) .\n٣٨٠٣٥- عن سهل بن سعد: أن رجلا كان من أعظم المسلمين غناء عن المسلمين فى غزاة غزاها مع رسول الله - ﷺ - فنظر إليه رسول الله - ﷺ - فقال: من أحب أن ينظر إلى رجل من أهل النار فلينظر إلى هذا فاتبعه رجل من القوم وهو على تلك الحال من أشد الناس على المشركين حتى جرح فاستعجل الموت فجعل ذباب سيفه بين ثدييه حتى خرج من كتفيه فأقبل الرجل الذى كان معه إلى النبى - ﷺ - مسرعا فقال أشهد أنك رسول الله فقال له رسول الله - ﷺ -: ما ذاك قال قلت من أحب أن ينظر إلى رجل من أهل النار فلينظر إلى هذا وكان من أعظمنا غناء عن المسلمين فقلت إنه لا يموت على ذلك فلما جرح استعجل الموت فقتل نفسه فقال النبى - ﷺ - إن العبد","vol":"35","page":167},{"text":"ليعمل عمل أهل الجنة وإنه لمن أهل النار ويعمل عمل أهل النار وإنه لمن أهل الجنة وإنما الأعمال بالخواتيم (ابن عساكر) [كنز العمال ١٥٧٤]\nأخرجه ابن عساكر (٥٥/٤١٦) .\n٣٨٠٣٦- حدثنا ابن جريج قال أخبرنى ابن شهاب عن سهل بن سعد: أن رجلا من الأنصار جاء النبى - ﷺ - فقال: يا رسول الله أرأيت رجلا وجد مع امرأته رجلا أيقتله فتقتلونه أم كيف يفعل فأنزل الله فى شأنه ما ذكر فى القرآن من أمر المتلاعنين، فقال له رسول الله - ﷺ -: قد قضى الله فيك وفى امرأتك، فتلاعنا فى المسجد وأنا شاهد، فلما فرغا قال: كذبت عليها يا رسول الله إن أمسكتها، فطلقها ثلاثا قبل أن يأمره النبى - ﷺ -، فقال النبى - ﷺ - حين فرغا من التلاعن، ففارقها عند النبى - ﷺ -، فقال النبى - ﷺ -: ذلك التفريق بين كل متلاعنين، وكانت حاملا فأنكره، فكان ابنها يدعى لأمه، فقال النبى صلى الله","vol":"35","page":168},{"text":"عليه وسلم إن جاءت به أحيمر نضيا كأنه وحرة فلا أراها إلا صدقت وكذب عليها، وإن جاءت به أسود ذا أليتين فلا أراه إلا قد صدق عليها فجاءت به على المكروه من ذلك. قال ابن جريج: وسمعت عبد الله بن عبيد بن عمير يقول: قيل للنبى - ﷺ -: هو هذا يا رسول الله لولدها، فأمره رسول الله - ﷺ - يبصره حتى رأينا أنه قائل له شيئا، فلم يقل له شيئا. قال ابن جريج: وسمعت محمد بن عباد بن جعفر يقول: قال النبى - ﷺ - لما تلاعنا: أما أنتما فقد عرفتما أنى لا أعلم الغيب. وقال ابن جريج عن جعفر بن محمد عن أبيه عن على قال: لما كان من شأن المتلاعنين عند النبى - ﷺ - قال: لا أحب أن أكون أول الأربعة (عبد الرزاق) [كنز العمال ٤٠٥٨٩]\nأخرجه عبد الرزاق (٧/١١٥، رقم ١٢٤٤٦و١٢٤٤٧) .","vol":"35","page":169},{"text":"٣٨٠٣٧- عن سهل بن سعد: أن رسول الله - ﷺ - قال اللهم لا ترنى زمانا لا يتبع فيه العليم ولا يستحى من الحليم (العسكرى فى الأمثال وسنده ضعيف) [كنز العمال ٣١٣٧٥]\nأخرجه أيضًا: أحمد (٥/٣٤٠، رقم ٢٢٩٣٠)، والرويانى (٢/٢٣٤، رقم ١١١٦) .\n٣٨٠٣٨- عن سهل بن سعد: أن رسول الله - ﷺ - قال لأصحابه: كيف أنتم إذا بقيتم فى حثالة من الناس مرجت أماناتهم وعهودهم وكانوا هكذا ثم أدخل أصابعه بعضها فى بعض، قالوا: فإذا كان كذلك كيف نفعل يا رسول الله قال: خذوا ما تعرفون ودعوا ما تنكرون ثم قال عبد الله بن عمرو بن العاص: ما تأمرنى به يا رسول الله إذا كان ذلك قال: آمرك بتقوى الله وعليك بنفسك وإياك وعامة الأمور (البيهقى فى شعب الإيمان) [كنز العمال ٣١٢٦٣]\nأخرجه أيضًا: الرويانى (٢/٢٣٤، رقم ١١١٨)، والبيهقى (٨/١٦٥)، وفى شعب الإيمان (٧/٤٦، رقم ٩٣٩٨) .","vol":"35","page":170},{"text":"٣٨٠٣٩- عن عبد المهيمن بن عباس بن سهل بن سعد عن أبيه عن جده: أن رسول الله - ﷺ - كان يسلم تسليمة واحدة يعطف وجهه إلى الشق الأيمن حين يسلم وهو يؤم الناس حينئذ (ابن النجار) [كنز العمال ٢٢٣٧٦]\nأخرجه أيضًا: ابن ماجه (١/٢٩٧، رقم ٩١٨)، قال البوصيرى (١/١١٤): هذا إسناد ضعيف. والدارقطنى (١/٣٥٩) .\n٣٨٠٤٠- عن سهل بن سعد: أن وليدة فى عهد النبى - ﷺ - حملت من الزنا فسئلت من أحبلك فقالت: أحبلنى المقعد، فسئل عن ذلك فاعترف فقال النبى - ﷺ -: إنه لضعيف عن الجلد فأمر بمائة عثكول فضربه بها ضربة واحدة (ابن النجار) [كنز العمال ١٣٥٠٤]\nأخرجه أيضًا: الدارقطنى (٣/٩٩)، والرويانى (٢/٢١١، رقم ١٠٥٠)، والبيهقى (٨/٢٣٠) .","vol":"35","page":171},{"text":"٣٨٠٤١- إنما كان قول الأنصار: الماء من الماء إنها كانت رخصة فى أول الإسلام، ثم كان الغسل بعد، وفى لفظ: ثم أخذنا بالغسل بعد ذلك إذا مس الختان الختان (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٧٣٢٦]\nأخرجه عبد الرزاق (١/٢٤٨، رقم ٩٥١)، وابن أبى شيبة (١/٨٦، رقم ٩٥٢) .\n٣٨٠٤٢- قال سعيد بن منصور حدثنا يعقوب بن عبد الرحمن عن أبى حازم: أنه رأى سهل بن سعد يتوضأ ومسح على الخفين فقلت ألا تنزع خفيك قال لا قد رأيت خيرا منى ومنك يمسح عليهما [كنز العمال ٢٧٦٥٩]\n٣٨٠٤٣- عن سهل بن سعد: أنه قال يا حجاج ألا تحفظ فينا وصية رسول الله - ﷺ - قال: وما وصى به رسول الله - ﷺ - فيكم، قال: أوصى أن يحسن إلى محسن الأنصار ويعفى عن مسيئهم (ابن عساكر) [كنز العمال ٣٧٩٣٦]\nأخرجه ابن عساكر (٢٦/٢٦٤) .","vol":"35","page":172},{"text":"٣٨٠٤٤- عن سهل بن سعد قال: استأذن العباس النبى - ﷺ - فى الهجرة فكتب إليه: يا عم أقم مكانك الذى أنت به فإن الله قد ختم بك الهجرة كما ختم بى النبوة (أبو يعلى، والطبرانى، وأبو نعيم فى فضائل الصحابة، وابن عساكر، وابن النجار ومدار الحديث على إسماعيل بن قيس بن سعد بن زيد بن ثابت ضعفوه) [كنز العمال ٣٧٣٤١]\nأخرجه أبو يعلى (٥/٥٥، رقم ٢٦٤٦)، والطبرانى (٦/١٥٤، رقم ٥٨٢٨)، وابن عساكر (٢٦/٢٩٧) .\n٣٨٠٤٥- عن سهل بن سعد قال: بايعت النبى - ﷺ - أنا وأبو ذر وعبادة بن الصامت وأبو سعيد الخدرى ومحمد بن مسلمة وسادس على أن لا تأخذنا فى الله لومة لائم وأما السادس فاستقاله فأقاله (الشاشى، وابن عساكر) [كنز العمال ١٥١٦]\nأخرجه ابن عساكر (٢٠/٣٨٤) .","vol":"35","page":173},{"text":"٣٨٠٤٦- عن سهل بن سعد قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله دلنى على عمل إذا أنا عملته أحبنى الله وأحبنى الناس قال ازهد فى الدنيا يحبك الله وازهد فيما فى أيدى الناس يحبك الناس (ابن عساكر) [كنز العمال ٨٥٧٧]\nأخرجه ابن عساكر (٣٦/٣٣٩) .\n٣٨٠٤٧- عن سهل بن سعد قال: جاءت امرأة إلى رسول الله - ﷺ - ببردة، قال سهل: هى شملة منسوجة فيها حاشيتها، فقالت: يا رسول الله جئتك أكسوك هذه، فأخذها رسول الله - ﷺ - وكان محتاجا إليها فلبسها، فرآها عليه رجل من أصحابه فقال: يا رسول الله ما أحسن هذه أكسنيها، فقال: نعم، فلما قام رسول الله - ﷺ - لامه أصحابه وقالوا: ما أحسنت حين رأيت رسول الله - ﷺ - أخذها محتاجا إليها، ثم سألته إياها وقد عرفت أنه لا يسأل شيئا فيمنعه، قال: والله ما حملنى على ذلك إلا رجوت بركتها حين لبسها رسول الله - ﷺ - لعلى","vol":"35","page":174},{"text":"أكفن فيها (ابن جرير) [كنز العمال ١٨٦٣٨]\nأخرجه أيضًا: البخارى (٥/٢٢٤٥، رقم ٥٦٨٩)، والطبرانى فى الكبير (٦/١٤٣، رقم ٥٧٨٥) .\n٣٨٠٤٨- عن سهل بن سعد قال: حيكت لرسول الله - ﷺ - حلة أنمار صوف سوداء فجعل حاشيتها بيضاء، فخرج فيها إلى أصحابه، فضرب بيده على فخذه فقال: ألا ترون إلى هذه ما أحسنها فقال أعرابى: بأبى أنت وأمى يا رسول الله هبها لى، وكان رسول الله - ﷺ - لا يسأل شيئا أبدا فيقول: لا، فقال: نعم فأعطاه الجبة ودعا بمعوزين له فلبسهما وأمر بمثلها فحيكت له، فتوفى رسول الله - ﷺ - وهى فى المحاكة (ابن جرير) [كنز العمال ١٨٦٣٩]\nأخرجه أيضًا: الرويانى (٢/٢١٨، رقم ١٠٧٤)، وابن عساكر (٤/٢٠٠) .","vol":"35","page":175},{"text":"٣٨٠٤٩- خرج النبى - ﷺ - إلى المسجد فوجد عليا قد سقط رداؤه عن ظهره حتى خلص إلى التراب فجعل رسول الله - ﷺ - يمسحه بيده ويقول: اجلس أبا تراب ما كان له اسم أحب إليه منه، ما سماه إياه إلا رسول الله - ﷺ - (أبو نعيم فى المعرفة) [كنز العمال ٣٦٣٤٨]\nأخرجه أيضًا: البخارى (٣/١٣٥٨، رقم ٣٥٠٠)، ومسلم (٤/١٨٧٤، رقم ٢٤٠٩) .\n٣٨٠٥٠- عن سهل بن سعد قال: خرج النبى - ﷺ - يوما بطريق مكة فى يوم صائف قائظ شديد حره فنزل منزلا فدعا بماء ليغتسل، فقام العباس بن عبد المطلب بكساء من صوف فستره، قال سهل: فنظرت إلى رسول الله - ﷺ - من جانب الكساء وهو رافع رأسه وفى لفظ: يديه إلى السماء يقول: اللهم استر العباس وولد العباس من النار (الرويانى، والشاشى، وابن عساكر) [كنز العمال ٣٧٣٤٢]\nأخرجه ابن عساكر (٢٦/٣٠٦) .","vol":"35","page":176},{"text":"٣٨٠٥١- عن أبى حازم قال: ذكر الشؤم عند سهل بن سعد فقال كنا نقول إن كان شىء ففى المرأة والمسكن والفرس (ابن جرير) [كنز العمال ٢٨٦٣٩]\nأخرجه أيضًا: الطبرانى (٦/١٣٢، رقم ٥٧٤٧) .\n٣٨٠٥٢- عن سهل بن سعد قال: ذكر الشؤم عند رسول الله - ﷺ - فقال إن كان فى شىء ففى المرأة والمسكن والفرس (ابن جرير) [كنز العمال ٢٨٦٣٨]\nأخرجه أيضًا: مالك (٢/٩٧٢، رقم ١٧٤٩)، وأحمد (٥/٣٣٨، رقم ٢٢٩١٧)، والبخارى (٥/١٩٥٩، رقم ٤٨٠٧)، ومسلم (٤/١٧٤٨، رقم ٢٢٢٦)، وابن ماجه (١/٦٤٢، رقم ١٩٩٤) .\n٣٨٠٥٣- عن سهل بن سعد قال: شهدت المتلاعنين على عهد رسول الله - ﷺ - وأنا ابن خمس عشرة ففرق رسول الله - ﷺ - بينهما حيث تلاعنا (ابن عساكر) [كنز العمال ٤٠٥٩٠]\nأخرجه ابن عساكر (٢٥/٣١٢) .\n٣٨٠٥٤- عن سهل بن سعد قال: قال رسول الله - ﷺ - اللهم اغفر لقومى فإنهم لا يعلمون (أبو داود) [كنز العمال ٣٥٥٦٣]","vol":"35","page":177},{"text":"أخرجه أيضًا: ابن حبان (٣/٢٥٤، رقم ٩٧٣)، والطبرانى (٦/١٢٠، رقم ٥٦٩٤)، والبيهقى فى شعب الإيمان (٢/١٦٤، رقم ١٤٤٨) .\n٣٨٠٥٥- عن سهل بن سعد قال: قدم رسول الله - ﷺ -، فإذا بأبى طلحة فقام إليه فتلقاه، فقال: بأبى وأمى يا رسول الله إنى لأرى السرور فى وجهك، قال أتانى جبريل آنفا فقال يا محمد من صلى عليك واحدة كتب الله له بها عشر حسنات ومحا عنه عشر سيئات، ورفع له بها عشر درجات (ابن النجار) [كنز العمال ٤٠٠٢]\nأخرجه أيضًا: البغوى فى الجعديات (١/٤٣٣، رقم ٢٩٤٨) .\n٣٨٠٥٦- عن سهل بن سعد قال: كان رجل من أصحاب رسول الله - ﷺ - اسمه أسود فسماه رسول الله - ﷺ - أبيض (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٤٥٩٨٩]\nأخرجه أيضًا: الطبرانى فى الكبير (٦/٢٠٤، رقم ٦٠١٦)، وفى الأوسط (٨/٢٧٤، رقم ٨٦١٨)، والرويانى (٢/٢٣٦، رقم ١١٢٣) .","vol":"35","page":178},{"text":"٣٨٠٥٧- كنا نتغدى ونقيل بعد الجمعة (ابن أبى شيبة) [كنز العمال ٢٣٣١٥]\nأخرجه ابن أبى شيبة (١/٤٤٤، رقم ٥١٢٢) .\n٣٨٠٥٨- الواقدى حدثنى أبى بن عباس بن سهل عن أبيه عن جده قال: كنا مع رسول الله - ﷺ - يوم الخندق فأخذ الكرزين وضرب به فصادف حجرا فصل الحجر فضحك رسول الله - ﷺ - فقيل: يا رسول الله مم تضحك قال: أضحك من قوم يؤتى بهم من المشرق فى الكبول يساقون إلى الجنة وهم كارهون (ابن النجار) [كنز العمال ٣٠٠٩٠]\nأخرجه أيضًا: الطبرانى (٦/١٢٨، رقم ٥٧٣٣) . قال الهيثمى (٥/٣٣٣) رواه أحمد والطبرانى ورجاله رجال محمد بن يحيى الأسلمى وهو ثقة.","vol":"35","page":179},{"text":"٣٨٠٥٩- عن أبى حازم قال: كنت عند سهل بن سعد الساعدى إذ قيل له: كان بين بنى عمرو بن عوف وأهل قباء شىء فقال: قديم كان ذلك كنا عند رسول الله - ﷺ - إذ جىء فقيل له: إنه كان بين أهل قباء شىء، فانطلق النبى - ﷺ - إليهم ليصلح بينهم، فأبطأ على الناس فقال بلال لأبى بكر: ألا أقيم الصلاة قال: ما شئت، فأقام بلال فقدم الناس أبا بكر فبينا هو يصلى أقبل النبى - ﷺ - فجعل يشق الصفوف حتى قام خلف أبى بكر، فجعلوا يصفقون، وكان لا يلتفت فى الصلاة، فلما أكثروا التفت، فإذا النبى - ﷺ - قائم خلفه، فأشار إليه النبى - ﷺ - أن يصلى كما هو فنكص إلى ورائه، وتقدم النبى - ﷺ - فصلى، فلما فرغ قال: ما منعك إذ أمرتك أن لا تكون قد صليت قال: لا ينبغى لابن أبى قحافة أن يتقدم رسول الله - ﷺ -، ثم قال النبى - ﷺ -: ما شأن التصفيق فى","vol":"35","page":180},{"text":"الصلاة إنما التسبيح للرجال، والتصفيق للنساء (عبد الرزاق) [كنز العمال ٢٢٢٨٨]\nأخرجه عبد الرزاق (٢/٤٥٧، رقم ٤٠٧٢) .\n٣٨٠٦٠- لقد رأيت الرجال عاقدين أزرهم فى أعناقهم مثل الصبيان من ضيق الأزر خلف النبى - ﷺ - فقال قائل: يا معشر النساء لا ترفعن رؤوسكن حتى يرفع الرجال (ابن أبى شيبة) [كنز العمال ٢٣٠٣٩]\nأخرجه ابن أبى شيبة (١/٤٠٤، رقم ٤٦٥٠) .\n٣٨٠٦١- عن سهيل بن عمرو قال: لقد رأيت يوم بدر رجالا بيضا على خيل بلق بين السماء والأرض معلمين يقتلون ويأسرون (الواقدى، وابن عساكر) [كنز العمال ٢٩٩٧٠]","vol":"35","page":181},{"text":"٣٨٠٦٢- عن سهيل بن عمرو قال: لما دخل رسول الله - ﷺ - مكة وظهر اقتحمت بيتى وأغلقت على بابى وأرسلت إلى ابنى عبد الله بن سهيل أن أطلب لى جوارا من محمد - ﷺ -: فإنى لا آمن أن أقتل، فذهب عبد الله بن سهيل فقال: يا رسول الله - ﷺ - أبى تؤمنه قال: نعم هو آمن بأمان الله، فليظهر ثم قال رسول الله - ﷺ - لمن حوله: من لقى منكم سهيلا فلا يشد إليه النظر فليخرج فلعمرى أن سهيلا له عقل وشرف وما مثل سهيل جهل الإسلام، ولقد رأى ما كان يوضع فيه إنه لم يكن له بنافع، فخرج عبد الله إلى أبيه فأخبره بمقالة رسول الله - ﷺ - فقال سهيل: كان والله برا صغيرا وكبيرا فكان سهيل يقبل ويدبر وخرج إلى حنين مع رسول الله - ﷺ - وهو على شركه حتى أسلم بالجعرانة، فأعطاه رسول الله - ﷺ - يومئذ من غنائم حنين مائة من الإبل (الواقدى، وابن سعد، وابن عساكر) [كنز","vol":"35","page":182},{"text":"العمال ٣٠١٦٨]\nأخرجه أيضًا: الحاكم (٣/٣١٧، رقم ٥٢٢٥) .\n٣٨٠٦٣- عن سهل بن سعد قال: لما قدم رسول الله - ﷺ - من بدر استأذنه العباس أن يأذن له أن يرجع إلى مكة حتى يهاجر منها إلى رسول الله - ﷺ -، فقال رسول الله - ﷺ -: اطمئن يا عم فإنك خاتم المهاجرين فى الهجرة كما أنا خاتم النبيين فى النبوة (الشاشى، وابن عساكر) [كنز العمال ٣٧٣٤٠]\nأخرجه ابن عساكر (٢٦/٢٩٦) .\n٣٨٠٦٤- عن سهل بن يوسف بن سهل بن مالك عن أبيه عن جده أخى كعب بن مالك قال: لما قدم رسول الله - ﷺ - من حجة الوداع صعد المنبر فحمد الله وأثنى عليه ثم قال يا أيها الناس إن أبا بكر لم يسؤنى قط (ابن منده وقال: غريب لا نعرفه إلا من هذا الوجه، وابن عساكر) [كنز العمال ٣٥٦٤٥]\nأخرجه أيضًا: العقيلى فى الضعفاء (٤/١٤٧، ترجمة ١٧١٥)، والطبرانى (٦/١٠٤، رقم ٥٦٤٠)، والخطيب (٢/١١٨) .","vol":"35","page":183},{"text":"٣٨٠٦٥- عن عبد المهيمن بن العباس بن سهل بن سعد عن أبيه عن جده قال: مسح النبى - ﷺ - على الخفين وأمر بالمسح على الخفين (ابن عساكر) [كنز العمال ٢٧٦٥٨]\nأخرجه ابن عساكر (٥٢/٣٤٥) .\n\n<span data-type='title' id=toc-530>مسند سويد بن الحارث الأزدى</span>\n٣٨٠٦٦- عن أبى سليمان الدارانى قال حدثنى شيخ بساحل دمشق يقال له علقمة بن يزيد بن سويد الأزدى وكان من المريدين قال حدثنى أبى عن جدى سويد بن الحارث قال: وفدت على النبى سابع من رفقائى فلما دخلنا عليه وكلمناه أعجبه ما رأى من سمتنا وزينا فقال ما أنتم قلنا مؤمنون فتبسم رسول الله وقال لكل قول حقيقة فما حقيقة قولكم وإيمانكم قال سويد قلنا خمسة عشرة خصلة خمس منها أمرتنا رسلك أن تؤمن بها وخمس أمرتنا رسلك أن نعمل بها وخمس منها تخلقنا بها فى الجاهلية ونحن على ذلك إلا أن يكره منها شيئا فقال رسول الله ما الخمس التى أمرتكم رسلى أن تؤمنوا بها قلنا أمرتنا رسلك أن نؤمن بالله وملائكته وكتبه ورسله والبعث بعد الموت قال فما","vol":"35","page":184},{"text":"الخمس التى أمرتكم رسلى أن تعملوا بهن قلنا أمرتنا رسلك أن نشهد أن لا إله إلا الله وأن محمدا رسول الله وأن نقيم الصلاة وأن نؤتى الزكاة ونصوم رمضان ونحج البيت فنحن على ذلك قال وما الخمس خصال التى تخلقتم بها فى الجاهلية قلنا الشكر عند الرخاء والصبر عند البلاء والصدق عند اللقاء ومناجزة الأعداء وفى لفظ والصبر عند شماتة الأعداء والرضا بالقضاء فتبسم رسول الله وقال أدباء عقلاء حلماء كادوا أن يكونوا أنبياء من خصال ما أشرفها وأزينها وأعظم ثوابها ثم قال رسول الله أوصيكم بخمس خصال لتكمل عشرون خصلة قلنا أوصنا يا رسول الله قال إن كنتم كما تقولون فلا تجمعوا ما لا تأكلون ولا تبنوا ما لا تسكنون ولا تتنافسوا فى شىء غدا عنه تزولون وارغبوا فيما عليه تقدمون وتخلدون واتقوا الله الذى إليه ترجعون وعليه تعرضون قاله أبو سليمان قال فانصرف القوم من عند رسول الله وقد حفظوا وصيته وعملوا بها ولا والله يا أبا سليمان ما بقى من أولئك النفر ولا من","vol":"35","page":185},{"text":"أبنائهم غيرى ثم قال اللهم اقبضنى إليك غير مبدل ولا مغير قال أبو سليمان فمات والله بعد أيام قلائل (البيهقى، وابن عساكر)\nأخرجه البيهقى (٢/٣٥٣، رقم ٩٧٠)، وابن عساكر (٤١/١٩٨) .\n\n<span data-type='title' id=toc-531>مسند سويد بن النعمان الأنصارى</span>\n٣٨٠٦٧- أنهم خرجوا مع رسول الله - ﷺ - إلى خيبر حتى إذا كانوا بالصهباء صلى العصر ثم دعى بالطعمة ولم يؤت إلا بسويق، فأكلوا وشربوا، ثم دعا بماء فمضمض ومضمضنا معه ثم قام فصلى بنا المغرب ولم يمس ماء (ابن أبى شيبة، وعبد الرزاق) [كنز العمال ٢٧١٦٩]\nأخرجه ابن أبى شيبة (١/٥١، رقم ٥٢٧ و٥٢٨)، وعبد الرزاق (١/١٧٨، رقم ٦٩١) .\n٣٨٠٦٨- انطلقت أنا وأبى إلى النبى - ﷺ - فأمر لنا بزود وقال مر بنيك فليقلموا أظافرهم لا يعقروا بها ضروع مواشيهم إذا حلبوا (الطبرانى عن سوادة بن الربيع الجرمى)\nأخرجه الطبرانى (٥/٦٧، رقم ٤٦٠٤) .\n\n<span data-type='title' id=toc-532>مسند سويد بن قيس</span>","vol":"35","page":186},{"text":"٣٨٠٦٩- عن سويد بن قيس: جلبت أنا ومخرمة العبدى بزا من هجر فأتينا به مكة، فجاءنا رسول الله - ﷺ - يمشى، فساومنا بسراويل فابتاعها منا وثم وزان يزن بالأجر، فقال النبى - ﷺ -: زن وأرجح (الطيالسى، وعبد الرزاق، وأحمد، والدارمى، وأبو داود، والترمذى - حسن صحيح - والنسائى، وابن ماجه، وابن حبان، والحاكم، والطبرانى، وسعيد بن منصور) [كنز العمال ٩٩٦١]\nأخرجه الطيالسى (ص ١٦٥، رقم ١١٩٢)، وعبد الرزاق (٨/٦٨، رقم ١٤٣٤١)، وأحمد (٤/٣٥٢، رقم١٩١٢١)، والدارمى (٢/٣٣٨، رقم ٢٥٨٥)، وأبو داود (٣/٢٤٥، رقم ٣٣٣٦)، والترمذى (٣/٥٩٨، رقم ١٣٠٥)، والنسائى (٧/٢٨٤، رقم ٤٥٩٢)، وابن ماجه (٢/٧٤٨، رقم ٢٢٢٠)، وابن حبان (١١/٥٤٧، رقم ٥١٤٧)، والحاكم (٤/٢١٣، رقم ٧٤٠٧)، والطبرانى (٧/٨٩، رقم ٦٤٦٦) .\n\n<span data-type='title' id=toc-533>مسند سويد بن مقرن</span>","vol":"35","page":187},{"text":"٣٨٠٧٠- كنا بنى مقرن سبعة على عهد رسول الله - ﷺ - ولنا خادمة ليس لنا غيرها فلطمها أحدنا فقال النبى - ﷺ -: أعتقوها فقلنا: ليس لنا خادم غيرها يا رسول الله، فقال النبى - ﷺ -: تخدمكم حتى تستغنوا عنها ثم خلوا سبيلها (عبد الرزاق) [كنز العمال ٢٥٦٦٩]\nأخرجه عبد الرزاق (٩/٤٤١) .\n\n<span data-type='title' id=toc-534>مسند سيابة بن عاصم السلمى</span>\n٣٨٠٧١- عن سيابة بن عاصم السلمى: أن رسول الله - ﷺ - قال يوم حنين أنا ابن العواتك (سعيد بن منصور، وابن منده، والبغوى وقال لا أعلم لسيابة غير هذا الحديث، وابن عساكر، وابن النجار ورواه بعضهم فقال يوم خيبر وقال ابن عساكر وهو غريب والمحفوظ يوم حنين) [كنز العمال ٣٥٥٠٤]\nأخرجه ابن عساكر (٣/١١٠) .\n\n<span data-type='title' id=toc-535>مسند سيماه ويقال سيمويه البلقاوى</span>\n٣٨٠٧٢- عن سويد بن غفلة قال: أنا لدة رسول الله - ﷺ - ولدت عام الفيل (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧١٤٣]","vol":"35","page":188},{"text":"أخرجه أيضًا: ابن حبان (٤/٣٢٢) .\n٣٨٠٧٣- عن منصور بن صبيح أخى الربيع بن صبيح قال حدثنى سيماه أو سيمويه قال: رأيت النبى - ﷺ - وسمعت من فيه إلى أذنى وحملنا القمح من البلقاء إلى المدينة فبعنا وأردنا أن نشترى تمرا من تمر المدينة فمنعونا، فأتينا النبى - ﷺ - فأخبرناه فقال النبى - ﷺ - للذين منعونا: أو ما يكفيكم رخص هذا الطعام فيكم بغلاء هذا التمر الذى يحملونه ذروهم يحملونه، وكان سيمويه من أهل البلقاء نصرانيا شماسا أسلم فحسن إسلامه وعاش مائة وعشرين سنة (ابن منده، وابن عساكر) [كنز العمال ٣٧١٤٠]\nأخرجه أيضًا: الطبرانى (٧/١٦٩، رقم ٦٧٢٥) .\n٣٨٠٧٤- عن أسامة بن أبى عطاء قال: كنت عند النعمان بن بشير فدخل عليه سويد بن غفلة فقال له النعمان ألم يبلغنى أنك صليت مع النبى - ﷺ - مرة قال لا بل مرارا كان النبى - ﷺ - إذا نودى بالأذان كأنه لا يعرف أحد (ابن عساكر) [كنز العمال ١٨٥٧٦]\nذكره أيضًا: ابن حجر فى الإصابة (٣/٢٢٧، ترجمة رقم ٣٦٠٨) .","vol":"35","page":189},{"text":"<span data-type='title' id=toc-537>مسند شداد بن أوس</span>\n٣٨٠٧٥- قال الوليد بن مسلم حدثنا صاحب لنا عن عبد الله بن مسلم حدثنى عبادة بن نسى قال سمعت أبا العجفاء حدثنى شداد بن أوس قال: أقبل رجل من بنى عامر شيخ كبير يتوكأ على عصاه - حتى مثل بين يدى رسول الله - ﷺ - فقال: يا محمد إنك تفوه بأمر عظيم تزعم أنك رسول الله أرسلت إلى الناس كما أرسل موسى بن عمران وعيسى ابن مريم والنبيون من قبلهم وإنما أنت رجل من العرب فما لك والنبوة ولكن لكل قول حقيقة ولكل بدء شأن فحدثنى بحقيقة قولك وبدء شأنك. وكان رسول الله - ﷺ - حليما لا","vol":"35","page":190},{"text":"يجهل فقال له: يا أخا بنى عامر إن للأمر الذى سألتنى عنه قصصا ونبأ فاجلس حتى أنبئك بحقيقة قولى وبدء شأنى، فجلس العامرى بين يدى رسول الله - ﷺ -: فقال رسول الله - ﷺ -: إن والدى لما بنى بأمى حملت فرأت فيما يرى النائم أن نورا خرج من جوفها فجعلت تتبعه بصرها حتى ملأ ما بين السماء والأرض نورا، فقصت ذلك على حكيم من أهلها فقال لها: والله لئن صدقت رؤياك ليخرجن من بطنك غلام يعلو ذكره بين السماء والأرض وكان هو الحى من بنى سعد بن هوازن ينتابون نساء أهل مكة فيحضنون أولادهم وينتفعون بخيرهم، وإن أمى ولدتنى فى العام الذى قدموا فيه وهلك والدى فكنت يتيما فى حجر عمى أبى طالب، فأقبل النسوة يتدافعننى ويقلن: ضرع صغير لا أب له فما عسينا أن ننتفع به من خير. وكانت فيهن امرأة يقال لها أم كبشة ابنة الحارث فقالت: والله لا أنصرف عامى هذا خائبة أبدا فأخذتنى وألقتنى على صدرها فدر لبنها فحضنتنى فلما بلغ ذلك","vol":"35","page":191},{"text":"عمى أبا طالب أقطعها إبلا ومقطعات من الثياب، ولم يبق عم من عمومتى إلا أقطعها وكساها، فلما بلغ ذلك النسوان أقبلن إليها يقلن: أما والله يا أم كبشة لو علمنا بركة هذا تكون هكذا ما سبقتنا إليه ثم ترعرعت وكبرت وقد بغضت إلى أصنام قريش والعرب فلا أقربها ولا آتيها، حتى إذا كان بعد زمن خرجت بين أتراب لى من العرب نتقاذف بالأجلة - يعنى البعر - فإذا بثلاثة نفر مقبلين معهم طست مملوء ثلجا فقبضوا على من بين الغلمان، فلما رأى ذلك الغلمان انطلقوا هرابا. ثم رجعوا فقالوا: يا معشر النفر إن هذا الغلام ليس منا ولا من العرب، وإنه لابن سيد قريش وبيضة المجد، وما من حى من أحياء العرب إلا لآبائه فى رقابهم نعمة مجللة، فلا تصنعوا بقتل هذا الغلام شيئا، وإن كنتم لا بد قاتليه فخذوا أحدنا فاقتلوه مكانه، فأبوا أن يأخذوا منى فدية، فانطلقوا وأسلمونى فى أيديهم. فأخذنى أحدهم فأضجعنى إضجاعا رقيقا فشق ما بين صدرى إلى عانتى، ثم استخرج قلبى","vol":"35","page":192},{"text":"فصدعه فاستخرج منه مضغة سوداء منتنة فقذفها، ثم غسله فى تلك الطست بذلك الثلج ثم رده ثم أقبل الثانى فوضع يده على صدرى إلى عانتى، فالتأم ذلك كله ثم أقبل الثالث وفى يده خاتم له شعاع فوضعه بين كتفى وثديى، فلقد لبثت زمانا من دهرى وأنا أجد برد ذلك الخاتم، ثم انطلقوا وأقبل الحى بحذافيرهم. فأقبلت معهم إلى أمى التى أرضعتنى، فلما رأت ما بى التزمتنى وقالت: يا محمد لوحدتك وليتمك، وأقبل الحى يقبلون ما بين عينى إلى مفرق رأسى ويقولون: يا محمد قتلت لوحدتك وليتمك، احملوه إلى أهله لا يموت عندنا فحملت إلى أهلى فلما رآنى عمى أبو طالب قال: والذى نفسى بيده لا يموت ابن أخى حتى تسود به قريش جميع العرب احملوه إلى الكاهن، فحملت إليه، فلما رآنى قال: يا محمد حدثنى ما رأيت وما صنع بك، فأنشأت أقص عليه القصص، فلما سمعنى وثب على والتزمنى وقال: يا للعرب اقتلوه، فوالذى نفسى بيده لئن بقى حتى يبلغ مبالغ الرجال ليشتمن موتاكم وليسفهن","vol":"35","page":193},{"text":"رأيكم وليأتينكم بدين ما سمعتم بمثله قط. فوثبت عليه أمى التى أرضعتنى فقالت: إن كانت نفسك قد غمتك فالتمس لها من يقتلها، فأنا غير قاتلى هذا الغلام - فهذا بدء شأنى وحقيقة قولى. فقال العامرى: ما تأمرنى به يا محمد قال: آمرك أن تشهد أن لا إله إلا الله وأن محمدا عبده ورسوله، وتصلى الخمس لوقتهن، وتصوم شهر رمضان، وتحج البيت إن استطعت إليه سبيلا، وتؤدى زكاة مالك قال: فما لى إن فعلت ذلك قال: جنات عدن تجرى من تحتها الأنهار، ذلك جزاء من تزكى قال: يا محمد فأى المسمعات أسمع قال: جوف الليل الدامس إذا هدأت العيون، فإن الله حى قيوم يقول: هل من تائب فأتوب عليه هل من مستغفر فأغفر له ذنبه هل من سائل فأعطيه سؤله فوثب العامرى فقال: أشهد أن لا إله إلا الله وأن محمدا رسول الله (ابن عساكر وقال: هذا حديث غريب وفيه من يجهل وقد روى عن شداد من وجه آخر فيه انقطاع) [كنز العمال ٣٥٥٥٨]","vol":"35","page":194},{"text":"أخرجه ابن عساكر (٣/٤٦٦) . وقال: هذا حديث غريب.\n٣٨٠٧٦- إن النبى - ﷺ - قال: إن الله زوى لى الأرض حتى رأيت مشارقها ومغاربها، وإن ملك أمتى سيبلغ ما زوى لى منها، وإنى أعطيت الكنزين الأبيض والأحمر، وإنى سألت ربى أن لا يهلك أمتى بسنة عامة وأن لا يسلط عليهم عدوا فيهلكهم بعامة وأن لا يلبسهم شيعا وأن لا يذيق بعضهم بأس بعض، فقال: يا محمد إنى إذا قضيت قضاء فإنه لا يرد، وإنى قد أعطيتك لأمتك أن لا أهلكهم بسنة عامة، وأن لا أسلط عليهم عدوا ممن سواهم فيهلكهم بعامة حتى يكون بعضهم يهلك بعضا، وبعضهم يقتل بعضا، وبعضهم يسبى بعضا، قال: وقال النبى - ﷺ -: وإنى لا أخاف على أمتى إلا الأئمة المضلين، إذا وضع السيف فى أمتى فلا يرفع عنهم إلى يوم القيامة (أحمد، والضياء عن شداد بن أوس) [كنز العمال ٣١٣٧٦]\nأخرجه أحمد (٤/١٢٣) .","vol":"35","page":195},{"text":"٣٨٠٧٧- عن سعيد بن عفير عن سعيد بن عبد الرحمن من ولد شداد بن أوس عن أبيه عن يعلى بن شداد بن أوس عن أبيه: أنه دخل على معاوية وهو جالس وعمرو بن العاص على فراشه فجلس شداد بينهما وقال: هل تدريان ما يجلسنى بينكما لأنى سمعت رسول الله - ﷺ - يقول: إذا رأيتموهما جميعا ففرقوا بينهما فوالله ما اجتمعا إلا على غدرة فأحببت أن أفرق بينكما (ابن عساكر وقال سعيد بن عبد الرحمن وأبوه مجهولان، وسعيد بن كثير بن عفير وإن كان قد روى عنه البخارى فقد ضعفه غيره) [كنز العمال ٣١٧٢٣]\nأخرجه ابن عساكر (٤٦/١٦٩) .\n٣٨٠٧٨- عن محمد بن عبد الرحمن بن شداد بن محمد بن شداد قال سمعت أبى يذكر عن أبيه عن جده عن شداد بن أوس: أنه كان عند رسول الله - ﷺ - وهو يجود بنفسه فقال: ما لك يا شداد قال: ضاقت بى الدنيا، فقال: ليس عليك، إن الشام يفتح ويفتح بيت المقدس وتكون أنت وولدك أئمة فيهم إن شاء الله (ابن عساكر) [كنز العمال ٣٨٢١٦]","vol":"35","page":196},{"text":"أخرجه ابن عساكر (٢٢/٤٠٩) .\n٣٨٠٧٩- بكى شعيب النبى من حب الله حتى عمى فرد الله إليه بصره وأوحى إليه: يا شعيب ما هذا البكاء أشوقا إلى الجنة أو فرقا من النار قال: إلهى وسيدى أنت تعلم ما أبكى شوقا إلى جنتك ولا فرقا من النار ولكن حبك بقلبى فإذا أنا نظرت إليك فما أبالى ما الذى صنع بى، فأوحى الله إليه: يا شعيب إن يك ذاك حقا فهنيئا لك اعتقدت لقائى يا شعيب ولذلك خدمتك موسى بن عمران كليمى (الخطيب، وابن عساكر عن شداد بن أوس، وفيه إسماعيل بن على بن الحسن بن بندار بن المثنى الإسترابادى الواعظ أبو سعيد، قال الخطيب: لم يكن موثوقا به فى الرواية والحديث منكر. وقال الذهبى فى الميزان: هذا حديث باطل لا أصل له. وقال ابن عساكر: رواه الواحدى عن أبى الفتح محمد بن على الكوفى عن على بن الحسن بن بندار كما رواه ابنه إسماعيل عنه فقد برئ من عهدته قال والخطيب إنما ذكره لأنه حمل فيه على إسماعيل) [كنز العمال ٣٥٥٨٠، ٣٢٣٣٩]","vol":"35","page":197},{"text":"أخرجه الخطيب (٦/٣١٥)، وابن عساكر (٩/١٩) .\n٣٨٠٨٠- عن شداد بن أوس عن النبى - ﷺ - قال: بينا أنا جالس إذ أتانى جبريل فاحتملنى على عاتقه الأيمن فأدخلنى جنة ربى وفى لفظ: جنة عدن، فبينا أنا فيها إذ رمقت بعينى تفاحة فانفلقت التفاحة نصفين فخرجت منها جارية، قال رسول الله - ﷺ -: لم أر أحسن منها حسنا ولا أجمل منها جمالا تسبح الله بتسبيح لم يسمع الأولون والآخرون بمثله، قلت: ما أنت قالت: أنا الحوراء خلقنى ربى من نور عرشه، قلت: فلمن أنت قالت: أنا للأمين الخليفة المظلوم عثمان بن عفان (أبو يعلى، وابن عساكر) [كنز العمال ٣٦١٩٥]\nأخرجه ابن عساكر (٣٩/١١٠) .","vol":"35","page":198},{"text":"٣٨٠٨١- عن عمر بن صبح عن ثور بن يزيد عن مكحول عن شداد بن أوس قال: بينا نحن جلوس عند رسول الله - ﷺ - إذ أتاه رجل من بنى عامر وهو سيد قومه وكبيرهم ومديرهم يتوكأ على عصاه فقام بين يدى النبى - ﷺ - ونسب النبى - ﷺ - إلى جده فقال: يا ابن عبد المطلب إنى أنبئت أنك تزعم أنك رسول الله إلى الناس، أرسلك بما أرسل به إبراهيم وموسى وعيسى وغيرهم من الأنبياء، ألا وإنك قد تفوهت بعظيم إنما كانت الأنبياء والملوك فى بيتين من بنى إسرائيل: بيت نبوة، وبيت ملك فلا أنت من هؤلاء ولا أنت من هؤلاء، إنما أنت رجل من العرب، فما لك والنبوة ولكن لكل أمر حقيقة فأنبئنى بحقيقة قولك وشأنك. فأعجب النبى - ﷺ - مسألته ثم قال: يا أخا بنى عامر إن للحديث الذى تسأل عنه نبأ ومجلسا فاجلس، فثنى رجله وبرك كما يبرك البعير. فقال له النبى - ﷺ -: يا أخا بنى عامر إن حقيقة قولى وبدء شأنى دعوة","vol":"35","page":199},{"text":"أبى إبراهيم وبشرى أخى عيسى ابن مريم، وإنى كنت بكر أمى وإنها حملتنى كأثقل ما تحمل النساء حتى جعلت تشتكى إلى صواحبها ثقل ما تجد، وإن أمى رأت فى المنام أن الذى فى بطنها نور قالت: فجعلت أتبع بصرى النور، فجعل النور يسبق بصرى حتى أضاء لى مشارق الأرض ومغاربها فلما نشأت بغضت إلى الأوثان وبغض إلى الشعر، واسترضع لى فى دينى جشم بن بكر. فبينا أنا ذات يوم فى بطن واد مع أتراب لى من الصبيان إذ أنا برهط ثلاثة معهم طست من ذهب ملآن من ثلج فأخذونى من بين أصحابى، وانطلق أصحابى هرابا حتى انتهوا إلى شفير الوادى، ثم أقبلوا على الرهط فقالوا: ما لكم ولهذا الغلام إنه غلام ليس منا وهو ابن سيد قريش وهو مسترضع فينا من غلام يتيم ليس له أب فماذا يرد عليكم قتله ولئن كنتم لا بد فاعلين فاختاروا منا أينا شئتم فليأتكم فاقتلوه مكانه ودعوا هذا الغلام، فلم يجيبوهم. فلما رأى الصبيان أن القوم لا يجيبونهم انطلقوا هرابا مسرعين إلى الحى","vol":"35","page":200},{"text":"يؤذنونهم به ويستصرخونهم على القوم، فعمد إلى أحدهم فأضجعنى إلى الأرض إضجاعا لطيفا، ثم شق ما بين صدرى إلى متن عانتى وأنا أنظر فلم أجد لذلك مسا، ثم أخرج أحشاء بطنى فغسله بذلك الثلج فأنعم غسله ثم أعادها مكانها ثم قام الثانى فقال لصاحبه: تنح، ثم أدخل يده فى جوفى فأخرج قلبى وأنا أنظر، فصدعه فأخرج منه مضغة سوداء فرمى بها، ثم قال بيده كأنه يتناول شيئا فإذا أنا بخاتم فى يده من نور يخطف أبصار الناظرين دونه فختم على قلبى، فامتلأ نورا وحكمة، ثم أعاده مكانه، فوجدت برد ذلك الخاتم فى قلبى دهرا ثم قام الثالث فنحى صاحبيه فأمر بيده بين ثديى ومنتهى عانتى، والتأم ذلك الشق بأذن الله، ثم أخذ بيدى فأنهضنى من مكانى إنهاضا لطيفا، فقال الأول الذى شق بطنى: زنوه بعشرة من أمته، فوزنونى فرجحتهم، ثم قال: زنوه بمائة من أمته، فوزنونى فرجحتهم، ثم قال: زنوه بألف من أمته، فوزنونى فرجحتهم، ثم قال: دعوه فلو وزنتموه بأمته جميعا","vol":"35","page":201},{"text":"لرجح بهم، ثم قاموا إلى فضمونى إلى صدورهم وقبلوا رأسى وما بين عينى ثم قالوا: يا حبيب لم ترع، إنك لو تدرى ما يراد بك من الخير لقرت عينك فبينما نحن كذلك إذ أقبل الحى بحذافيرهم وإذا ظئرى أمام الحى تهتف بأعلى صوتها وهى تقول: يا ضعيفاه، فأكبوا على يقبلونى ويقولون: يا حبذا أنت من ضعيف ثم قالت: يا وحيداه فأكبوا على وضمونى إلى صدورهم وقالوا: يا حبذا أنت من وحيد ما أنت بوحيد، إن الله معك وملائكته والمؤمنون من أهل الأرض، ثم قالت: يا يتيماه استضعفت من بين أصحابك فقلت لضعفك، فأكبوا على وضمونى إلى صدورهم وقبلوا رأسى وقالوا: يا حبذا أنت من يتيم ما أكرمك على الله لو تعلم ماذا يراد بك من الخير فوصلوا إلى شفير الوادى، فلما بصرت بى ظئرى قالت: يا بنى ألا أراك حيا بعد فجاءت حتى أكبت على فضمتنى إلى صدرها، فوالذى نفسى بيده إنى لفى حجرها قد ضمتنى إليها وإن يدى لفى يد بعضهم وظننت أن القوم يبصرونهم فإذا هم لا يبصرونهم.","vol":"35","page":202},{"text":"فجاء بعض الحى فقال: هذا غلام أصابه لمم أو طائف من الجن، فانطلقوا بنا إلى الكاهن ينظر إليه ويداويه، فقلت له: يا هذا ليس بى شىء مما تذكرون، إن لى نفسا سليمة وفؤادا صحيحا وليس بى قلبة، فقال أبى - وهو زوج ظئرى: ألا ترون كلامه صحيحا إنى لأرجو أن لا يكون بابنى بأس، فاتفق القوم على أن يذهبوا بى إلى الكاهن، فاحتملونى حتى ذهبوا بى إليه فقصوا عليه قصتى، فقال اسكتوا حتى أسمع من الغلام فإنه أعلم بأمر []، فقصصت عليه أمرى من أوله إلى آخره، فلما سمع مقالتى ضمنى إلى صدره ونادى بأعلى صوته: يا للعرب اقتلوا هذا الغلام واقتلونى معه، فو اللات والعزى لئن تركتموه ليبذلن دينكم وليسفهن أحلامكم وأحلام آبائكم وليخالفن أمركم وليأتينكم بدين لم تسموا بمثله. فانتزعته ظئرى من يده وقالت: لأنت أعته منه وأجن، ولو علمت أن هذا يكون من قولك ما أتيتك به، ثم احتملونى ما ردونى إلى أهلى، فأصبحت مغموما مما دخل بى، وأصبح أثر الشق ما","vol":"35","page":203},{"text":"بين صدرى إلى منتهى عانتى كأنه شراك. فذاك حقيقة قولى وبدء شأنى. فقال العامرى: أشهد أن لا إله إلا الله وأن أمرك حق، فأنبئنى بأشياء أسألك عنها، قال: سل عنك - وكان يقول للسائلين قبل ذلك سل عما بدا لك، فقال يومئذ للعامرى: سل عنك، فإنها لغة بنى عامر فكلمه بما يعرف - فقال العامرى: أخبرنى يا ابن عبد المطلب ماذا يزيد فى الشر قال: التمادى، قال: فهل ينفع البر بعد الفجور قال النبى - ﷺ -: نعم، إن التوبة تغسل الحوبة وإن الحسنات يذهبن السيئات، فإذا ذكر العبد ربه فى الرخاء أعانه عند البلاء، قال العامرى: وكيف ذلك يا ابن عبد المطلب فقال النبى - ﷺ -: ذلك بأن الله يقول: لا أجمع لعبدى أبدا أمنين ولا أجمع له أبدا خوفين، إن هو أمننى فى الدنيا خافنى يوم أجمع فيه عبادى، وإن هو خافنى فى الدنيا أمنته يوم أجمع فيه عبادى فى حظيرة القدس، فيدوم له أمنه ولا أمحقه فيمن أمحق فقال العامرى: يا ابن","vol":"35","page":204},{"text":"عبد المطلب إلى ما تدعو قال: أدعو إلى عبادة الله وحده لا شريك له، وأن تخلع الأنداد وتكفر باللات والعزى: وتقر بما جاء من الله من كتاب ورسول، وتصلى الصلوات الخمس بحقائقهن، وتصوم شهرا من السنة، وتؤدى زكاة مالك فيطهرك الله به ويطيب لك مالك، وتحج البيت إذا وجدت إليه سبيلا، وتغتسل من الجنابة، وتقر بالبعث بعد الموت وبالجنة والنار، قال: يا ابن عبد المطلب فإذا أنا فعلت هذا فما لى قال النبى - ﷺ -: جنات عدن تجرى من تحتها الأنهار خالدين فيها وذلك جزاء من تزكى قال: يا ابن عبد المطلب هل مع هذا من الدنيا شىء فإنه يعجبنا الوطاءة فى العيش، فقال النبى - ﷺ -: نعم، النصر والتمكين فى البلاد، فأجاب العامرى وأناب (أبو يعلى، وأبو نعيم فى الدلائل، وابن عساكر وقال مكحول لم يدرك شدادا) [كنز العمال ٣٥٥٥٩]\nأخرجه ابن عساكر (٣/٤٦٩)، وقال: مكحول لم يدرك شداد.","vol":"35","page":205},{"text":"٣٨٠٨٢- عن مطرف بن عبد الله بن الشخير عن رجل من أهل بلقين قال: دخلت أنا وصاحب لى على شداد بن أوس فقال: أذودكما حديثا كان رسول الله - ﷺ - يعلمناه فى الحضر والسفر فأملى علينا وكتبناه: بسم الله الرحمن الرحيم: اللهم إنى أسألك الثبات فى الأمر، وأسألك عزيمة الرشد، وأسألك شكر نعمتك، وأسألك حسن عبادتك، وأسألك يقينا صادقا، وأسألك قلبا سليما، وأسألك من خير ما تعلم، وأعوذ بك من شر ما تعلم، وأستغفرك لما تعلم، إنك أنت علام الغيوب، قال شداد: قال لى رسول الله - ﷺ -: يا شداد بن أوس إذا رأيت الناس يكنزون الذهب والفضة فأكنز أنت هؤلاء الكلمات (ابن عساكر) [كنز العمال ٥١١٤]\nأخرجه ابن عساكر (٢٢/٤١٢) .","vol":"35","page":206},{"text":"٣٨٠٨٣- عن عبد الرحمن بن غنم قال: دخلنا مسجد الجابية أنا وأبو الدرداء فلقينا عبادة بن الصامت، فقال عبادة: إن طال بكما عمر أحدكما أو كلاكما فيوشك أن تريا الرجل من ثبج المسلمين، قد قرأ القرآن على لسان محمد - ﷺ - أعاده وأبداه، وأحل حلاله، وحرم حرامه، ونزل عند منازله، أو قرأ به على لسان أحدكم لا يجوز فيكم إلا كما يجوز رأس الحمار الميت، فبينما نحن على ذلك إذا طلع علينا شداد بن أوس وعوف بن مالك، فجلسا إلينا، فقال شداد: إن أخوف ما أخاف عليكم أيها الناس ما سمعت من رسول الله - ﷺ - يقول: من الشهوة الخفية والشرك فقال عبادة وأبو الدرداء: اللهم غفرا أو لم يكن رسول الله - ﷺ - قد حدثنا أن الشيطان قد يئس أن يعبد فى جزيرة العرب فأما الشهوة الخفية فقد عرفناها فهى شهوات الدنيا من نسائها وشهواتها، فما هذا الشرك الذى تخوفناه يا شداد قال: أرأيتكم لو رأيتم أحدا يصلى لرجل أو يصوم له","vol":"35","page":207},{"text":"أو يتصدق له أترون أنه قد أشرك قالوا: نعم، قال شداد فإنى سمعت رسول الله - ﷺ - يقول: من صلى يرائى فقد أشرك، ومن صام يرائى فقد أشرك، ومن تصدق يرائى فقد أشرك، فقال عوف: أولا يعمد الله إلى ما ابتغى فيه وجهه من ذلك العمل كله فيتقبل منه ما خلص له ويدع ما أشرك به فيه فقال شداد: فإنى سمعت رسول الله - ﷺ - يقول: إن الله يقول: أنا خير قسيم، فمن أشرك بى شيئا فإن خيره وعمله وقليله وكثيره لشريكه الذى أشرك بى، أنا عنه غنى (ابن عساكر) [كنز العمال ٨٨٣٩]\nأخرجه ابن عساكر (٢٦/١٧٨) .\n٣٨٠٨٤- صم رمضان والذى يليه وكل أربعاء وخميس فإذا أنت صمت الدهر كله وأفطرت (الديلمى عن مسلم القرشى) [كنز العمال ٢٤٥٦٤]","vol":"35","page":208},{"text":"٣٨٠٨٥- صم من كل شهر يوما ولك أجر ما بقى، وصم يومين ولك أجر ما بقى، وصم ثلاثة أيام ولك أجر ما بقى، وصم أربعة أيام ولك أجر ما بقى، وأفضل الصوم صيام داود صيام يوم وإفطار يوم (ابن زنجويه، والطبرانى عن ابن عمرو) [كنز العمال ٢٤٥٦١]\n٣٨٠٨٦- صم يوما من كل شهر ولك أجر ما بقى، صم يومين من كل شهر ولك أجر ما بقى، صم ثلاثة أيام من كل شهر ولك أجر ما بقى، إن أحب الصيام إلى الله صوم داود كان يصوم يوما ويفطر يوما (ابن حبان عن ابن عمرو) [كنز العمال ٢٤٥٦٢]","vol":"35","page":209},{"text":"٣٨٠٨٧- قال رسول الله - ﷺ - صليت بأصحابى صلاة العتمة بمكة معتما، فأتانى جبريل بدابة بيضاء فوق الحمار ودون البغل، فاستصعبت على فأدارها بأذنها حتى حملنى عليها، فانطلقت تهوى بنا تضع حافرها حيث أدرك طرفها حتى انتهينا إلى أرض ذات نخل، قال: انزل، فنزلت، ثم قال: صل، فصليت، ثم ركبنا فقال لى: أتدرى أين صليت قلت: الله أعلم، قال: صليت بيثرب صليت بطيبة ثم انطلقت تهوى بنا تضع حافرها حيث أدرك طرفها حتى بلغنا أرضا بيضاء، قال لى: انزل، فنزلت، ثم قال: صل، فصليت، ثم ركبنا، قال: أتدرى أين صليت قلت: الله أعلم، قال: صليت بمدين صليت عند شجرة موسى ثم انطلقت تهوى بنا تضع حافرها حيث أدرك طرفها ثم ارتفعنا، فقال: انزل، فنزلت، فقال: صل، فصليت، ثم ركبنا فقال أتدرى أين صليت قلت: الله أعلم، قال: صليت ببيت لحم حيث ولد المسيح ابن مريم ثم انطلق بى حتى دخلنا المدينة من بابها اليمانى، فأتى قبلة","vol":"35","page":210},{"text":"المسجد فربط دابته، ودخلنا المسجد من باب فيه تميل الشمس والقمر، فصليت فى المسجد حيث شاء الله، ثم أتيت بإناءين: فى أحدهما لبن، وفى الآخر عسل، أرسل إلى بهما جميعا فعدلت بينهما، ثم هدانى الله فاخترت اللبن، فشربت حتى قرعت به جبينى، وبين يدى شيخ متكىء فقال: أخذ صاحبك بالفطرة ثم انطلق بى حتى أتيت الوادى الذى بالمدينة فإذا جهنم تنكشف عن مثل الزرابى ثم مررنا بعير لقريش بمكان كذا وكذا قد أضلوا بعيرا لهم فسلمت عليهم، فقال بعضهم لبعض: هذا صوت محمد ثم أتيت أصحابى قبل الصبح بمكة، فأتانى أبو بكر فقال: يا رسول الله أين كنت الليلة فقد التمستك فى مكانك فلم أجدك، فقلت: أعلمت أنى أتيت بيت المقدس الليلة فقال: يا رسول الله إنه مسيرة شهر فصفه لى، ففتح لى صراط كأنى أنظر إليه، لا يسألونى عن شىء إلا أنبأتهم عنه (البزار، وابن أبى حاتم، والطبرانى، وابن مردويه، والبيهقى فى الدلائل وصححه عن شداد بن أوس) [كنز العمال","vol":"35","page":211},{"text":"٣٥٤٥٢]\nأخرجه البزار (٨/٤٠٩، رقم ٣٤٨٤)، والطبرانى (٧/٢٨٢، رقم ٧١٤٢) .\n٣٨٠٨٨- عن محمد بن عبد الرحمن قال سمعت أبى يحدث عن جده شداد بن أوس قال: لما دنت وفاة رسول الله - ﷺ - قام شداد بن أوس ثم جلس ثم قام ثم جلس فقال رسول الله - ﷺ - ما قلقك يا شداد فقال يا رسول الله ضاقت بى الأرض فقال ألا إن الشام إن شاء الله وبيت المقدس ستفتح إن شاء الله وتكون أنت وولدك من بعدك أئمة بها إن شاء الله (ابن عساكر) [كنز العمال ٣٨٢١٥]\nأخرجه ابن عساكر (٢٢/٤٠٨) .\n٣٨٠٨٩- عن شداد بن أوس قال: مررت مع رسول الله - ﷺ - فى ثمانى عشرة خلت من رمضان فأبصر رجلا يحتجم بالبقيع فقال وهو آخذ بيدى أفطر الحاجم والمحجوم (ابن جرير) [كنز العمال ٢٤٣٣٧]\nأخرجه أيضًا: الشافعى (١/١٧٩)، والطيالسى (ص ١٥٢، رقم ١١١٨)، وعبد الرزاق (٤/٢٠٩، رقم ٧٥١٩)، وابن أبى شيبة (٢/٣٠٦، رقم ٩٢٩٨) .\n\n<span data-type='title' id=toc-538>مسند شداد بن الهاد</span>","vol":"35","page":212},{"text":"٣٨٠٩٠- عن عبد الله بن شداد عن أبيه قال: خرج علينا رسول الله - ﷺ - فى إحدى صلاتى العشى أو الظهر أو العصر وهو حامل حسنا أو حسينا، فتقدم النبى - ﷺ - فوضعه ثم كبر فى الصلاة، فسجد بين ظهرى صلاته سجدة أطالها، فرفعت رأسى فإذا الصبى على ظهر رسول الله - ﷺ - وهو ساجد، فرجعت فى سجودى، فلما قضى رسول الله - ﷺ - الصلاة قال الناس: يا رسول الله إنك سجدت بين ظهرى صلاتك سجدة أطلتها حتى ظننا أنه قد حدث أمر وأنه يوحى إليك: قال: كل ذلك لكم يكن، ولكن ابنى ارتحلنى فكرهت أن أعجله حتى يقضى حاجته (ابن عساكر) [كنز العمال ٣٧٧٠٦]\nأخرجه ابن عساكر (١٣/٢١٥) .","vol":"35","page":213},{"text":"٣٨٠٩١- دعى رسول الله - ﷺ - لصلاة فخرج وهو حامل حسنا أو حسينا فوضعه إلى جنبه فسجد بين ظهرانى صلاته سجدة أطال فيها، فرفعت رأسى من بين الناس فإذا الغلام على ظهر رسول الله - ﷺ - فأعدت رأسى فسجدت، فلما سلم رسول الله - ﷺ - قال له القوم: يا رسول الله لقد سجدت فى صلاتك هذه سجدة ما كنت تسجدها فكان يوحى إليك قال: لا، ولكن ابنى ارتحلنى فكرهت أن أعجله حتى يقضى حاجته (ابن عساكر) [كنز العمال ٣٧٧٠٥]\nأخرجه ابن أبى شيبة (٦/٣٧٩، رقم ٣٢١٩١) .\n٣٨٠٩٢- عن شراحيل بن مرة قال: سمعت النبى - ﷺ - يقول أبشر يا على حياتك معى وموتك معى (ابن منده، وابن قانع، وابن عساكر) [كنز العمال ٣٦٤٥٣]\nأخرجه ابن قانع (١/٣٣٢)، وابن عساكر (١٢/٢٠٨) .","vol":"35","page":214},{"text":"٣٨٠٩٣- عن شهر بن حوشب قال: لما مات معاذ تكلم عمرو ابن عبسة أيضًا فيمن يليه وكان يقول: أنا رابع الإسلام، فقال: يا أيها الناس إن الطاعون رجز فتفرقوا عنه فى الشعاب: فقام شرحبيل بن حسنة فقال: والله لقد أسلمت وإن أميركم هذا أضل من جمل أهله فانظروا ما يقول، قال رسول الله - ﷺ -: إذا وقع بأرض وأنتم بها فلا تهربوا فإن الموت فى أعناقكم وإذا كان بأرض فلا تدخلوها فإنه يحرق القلوب [كنز العمال ١١٧٥٧]\nأخرجه ابن عساكر (٢٢/٤٧٧) .","vol":"35","page":215},{"text":"٣٨٠٩٤- عن عبد الرحمن بن غنم قال: وقع الطاعون بالشام فقال عمرو بن العاص: إن هذا الطاعون رجز ففروا منه فى الأودية والشعاب فبلغ شرحبيل بن حسنة فغضب، وقال: كذب عمرو بن العاص لقد صحبت رسول الله - ﷺ - وعمرو أضل من جمل أهله إن هذا الطاعون دعوة نبيكم ورحمة ربكم ووفاة الصالحين قبلكم فبلغ ذلك معاذا فقال: اللهم اجعل نصيب آل معاذ الأوفر، فماتت ابنتاه، وطعن ابنه عبد الرحمن، فقال: ﴿الحق من ربك فلا تكونن من الممترين﴾، فقال: ﴿ستجدنى إن شاء الله من الصابرين﴾، وطعن معاذ فى ظهر كفه فجعل يقول: هى أحب إلى من حمر النعم، ورأى رجلا يبكى عنده فقال: ما يبكيك قال: على العلم الذى كنت أصيبه منك قال: فلا تبك فإن إبراهيم كان فى الأرض وليس بها عالم فآتاه الله علما فإذا أنا مت فاطلب العلم عند أربعة عبد الله بن مسعود وعبد الله بن سلام وسلمان وأبى الدرداء (ابن خزيمة، وابن عساكر) [كنز العمال ١١٧٥٦]","vol":"35","page":216},{"text":"أخرجه ابن عساكر (٥٨/٤٤٥) .\n\n<span data-type='title' id=toc-540>مسند شريح القاضى وهو ابن لحارث الكندى</span>\nقال ابن عساكر أدرك النبى - ﷺ - ولم يلقه ويقال بل لقيه\n٣٨٠٩٥- عن على بن عبد الله بن معاوية بن ميسرة بن شريح القاضى حدثنا أبى عن أبيه عن معاوية عن شريح قال: جاء شريح إلى النبى - ﷺ - ثم قال يا رسول الله إن لى أهل بيت ذوى عدد باليمن فقال له جىء بهم فجاء بهم والنبى - ﷺ - قد قبض (ابن عساكر) [كنز العمال ٣٧٨٤٤]\nأخرجه ابن عساكر (٢٣/٩) .\n٣٨٠٩٦- عن سعيد بن جبير عن شريح قال: ما هاجت ريح قط إلا لسقم صحيح أو شفاء سقيم (ابن النجار) [كنز العمال ٢٣٥٥٨]\n\n<span data-type='title' id=toc-539><span data-type='title' id=toc-541>مسند الشريد بن سويد</span></span>","vol":"35","page":217},{"text":"٣٨٠٩٧- عن الشريد قال: أردفنى النبى - ﷺ -، فقال: هل معك من شعر أمية بن أبى الصلت وفى لفظ: هل تروى من شعر أمية شيئا قلت: نعم، فأنشدته، قال: هيه، فلم يزل يقول هيه، حتى أنشدته مائة بيت، فقال إن كاد ليسلم، وفى لفظ: لقد كاد أن يسلم فى شعره (أبو يعلى، وابن جرير، وابن عساكر) [كنز العمال ٨٩٥٧]\nأخرجه ابن عساكر (٩/٢٦٧) .\n٣٨٠٩٨- عن الشريد قال: خرجت مع رسول الله - ﷺ - فى حجة الوداع، فبينا أنا أمشى ذات يوم إذ وقع ناقة خلفى، فتلفت فإذا رسول الله - ﷺ -، فقال: الشريد قلت نعم، قال: ألا أحملك قلت بلى، وما بى من إعياء ولا لغوب، ولكن أردت البركة فى ركوبى مع رسول الله - ﷺ -، فأناخ فحملنى، فقال: أمعك من شعر أمية ابن أبى الصلت قلت: نعم، قال: هات فأنشدته مائة بيت، قال: عند الله علم أمية بن أبى الصلت، عند الله علم أمية بن أبى الصلت (ابن صاعد وقال: غريب","vol":"35","page":218},{"text":"، وابن عساكر) [كنز العمال ٨٩٥٨]\nأخرجه ابن عساكر (٩/٢٦٨)، وقال: قال ابن صاعد: هذا حديث غريب ما سمعناه إلا من إبراهيم.\n\n<span data-type='title' id=toc-542>مسند شيبة بن عثمان بن أبى طلحة العبدرى </span>حاجب الكعبة\nقال البرقى له ثلاثة أحاديث\n٣٨٠٩٩- عن عبد الرحمن الزجاج قال: أتيت شيبة بن عثمان فقلت يا أبا عثمان زعموا أن النبى - ﷺ - دخل الكعبة فلم يصل فقال كذبوا وأبى لقد صلى بين العمودين ركعتين ثم ألصق بهما ظهره وبطنه (أبو يعلى، وابن عساكر) [كنز العمال ١٢٩٣٩]\nأخرجه ابن عساكر (٢٣/٢٥٠) .","vol":"35","page":219},{"text":"٣٨١٠٠- عن مصعب بن شيبة عن أبيه قال: خرجت مع رسول الله - ﷺ - يوم حنين والله ما خرجت إسلاما ولكنى خرجت آنفا أن تظهر هوزان على قريش، فوله إنى لواقف مع رسول الله - ﷺ - إذ قلت: يا نبى الله إنى لأرى خيلا بلقا قال: يا شيبة إنه لا يراها إلا كافر فضرب بيده فى صدرى فقال: اللهم اهد شيبة ففعل ذلك ثلاثا، فما رفع النبى - ﷺ - يده عن صدرى الثالثة حتى ما أحد من خلق الله أحب إلى منه، فالتقى المسلمون فقتل من قتل ثم أقبل النبى - ﷺ - وعمر آخذ باللجام والعباس آخذ بالثفر فنادى العباس: أين المهاجرون أين أصحاب سورة البقرة بصوت عال هذا رسول الله - ﷺ - فأقبل الناس والنبى - ﷺ - يقول قدماها:\nأنا النبى لا كذب أنا ابن عبد المطلب\nفأقبل المسلمون فاصطكوا بالسيوف، فقال النبى - ﷺ -: الآن حمى الوطيس (ابن عساكر) [كنز العمال ٣٠٢١٩]","vol":"35","page":220},{"text":"أخرجه ابن عساكر (٢٣/٢٥٤) .\n٣٨١٠١- عن شيبة قال: دخل النبى - ﷺ - الكعبة فصلى فيها ركعتين فإذا فيها تصاوير فقال يا شيبة اكفنى هذه فاشتد ذلك عليه فقال له رجل طينها ثم الطخها بزعفران ففعل (ابن عساكر) [كنز العمال ١٢٩٣٨]\nأخرجه ابن عساكر (٢٣/٢٥٠) .\n٣٨١٠٢- عن عبد الرحمن بن صحار عن أبيه قال قال رسول الله - ﷺ -: لا تقوم الساعة حتى يخسف بقبائل حتى يقال للرجل: من نبى فلان قال فعرفت أن العرب تدعى إلى قبائلها وأن العجم تدعى إلى قراها (ابن أبى شيبة) [كنز العمال ٣٩٧٣٤]\nأخرجه ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٢) .\n٣٨١٠٣- عن عقال بن شبة بن عقال بن صعصعة بن ناجية عن أبيه عن جده عن صعصعة بن ناجية قال: قلت يا رسول الله أوصنى قال أملك ما بين لحييك ورجليك فوليت وأنا أقول حسبى (ابن عساكر) [كنز العمال ٨٨٩٣]\nأخرجه ابن عساكر (٤٠/٤٨٠) .","vol":"35","page":221},{"text":"٣٨١٠٤- عن جبير بن صخر خارص النبى - ﷺ - عن أبيه قال: كان خالد بن سعيد بن العاص باليمن زمن النبى - ﷺ -، وتوفى رسول الله - ﷺ - وهو بها، وقدم بعد وفاته بشهر وعليه جبة ديباج فلقى عمر، فصاح عمر بمن يليه: مزقوا عليه جبته، أيلبس الحرير وهو فى رحالنا فى السلم فهجموا فمزقوا عليه جبته (سيف، وابن عساكر) [كنز العمال ٤١٨٨٩]\nأخرجه ابن عساكر (١٦/٧٨) .","vol":"35","page":222},{"text":"<span data-type='title' id=toc-544>مسند صفوان بن أمية</span>\n٣٨١٠٥- عن أمية بن صفوان عن أبيه قال: استعار النبى - ﷺ - من صفوان أدرعا يوم حنين من حديد، فقال له: يا محمد - ﷺ - مضمونة قال: مضمونة فضاع بعضها فقال النبى - ﷺ -: إن شئت غرمته لك فقال: لا أنا أرغب فى الإسلام من ذلك (ابن عساكر) [كنز العمال ٢٩٨٢٣]\nأخرجه ابن عساكر (٢٤/١١٤) .\n٣٨١٠٦- عن صفوان بن أمية قال: لقد أعطانى رسول الله - ﷺ - يوم حنين وإنه لمن أبغض الناس إلى فما زال يعطينى حتى إنه لأحب الخلق إلى (ابن جرير فى تهذيبه، وأبو يعلى، وابن منده، وابن عساكر)\nأخرجه ابن عساكر (٢٤/١١٥) .\n\n<span data-type='title' id=toc-545>مسند صفوان بن المعطل السلمى</span>\nقال ابن عساكر روى حديثين\n٣٨١٠٧- عن حميد بن الأسود حدثنا الضحاك بن عثمان عن المقبرى عن صفوان بن المعطل: أنه سأل النبى - ﷺ - فقال: يا نبى الله إنى أسألك عما أنت به عالم وأنا به جاهل، هل من الليل والنهار ساعة تكره فيها الصلاة فقال رسول الله - ﷺ -: إذا صليت الصبح فأمسك عن الصلاة حتى تطلع الشمس، فإذا طلعت فصل فإن الصلاة محضورة متقبلة حتى تعتدل على رأسك مثل الرمح، فإذا اعتدلت على رأسك مثل الرمح فأمسك فإن تيك ساعة تسجر فيها جهنم وتفتح فيها أبوابها حتى تزول عن حاجبك الأيمن فإذا زالت عن حاجبك الأيمن فصل فإن الصلاة محضورة متقبلة حتى تصلى","vol":"35","page":223},{"text":"العصر (عبد الله فى زوائده على المسند، وأبو يعلى، وابن عساكر) [كنز العمال ٢٢٤٨٤]\nأخرجه أحمد (٥/٣١٢، رقم ٢٢٧١٣)، وابن عساكر (٢٤/١٥٩) .\n٣٨١٠٨- عن صفوان بن المعطل السلمى قال: كنت مع رسول الله - ﷺ - فى سفر فرمقت صلاته ليلة فصلى العشاء الآخرة، ثم نام، فلما كان نصف الليل انتبه فتلا العشر آيات آخر سورة آل عمران ثم نام، ثم قام ثم تسوك، ثم توضأ وصلى ركعتين، فلا أدرى أقيامه أم ركوعه أم سجوده كان أطول، ثم انصرف فنام، ثم استيقظ فتلا العشر آيات من آخر سورة آل عمران، ثم قام ثم تسوك ثم قام فتوضأ وصلى ركعتين فلا أدرى أقيامه أم ركوعه أم سجوده أطول، ثم انصرف فنام ثم استيقظ ففعل مثل ذلك فلم يزل يفعل كما فعل أو ل مرة حتى صلى إحدى عشرة ركعة (ابن عساكر) [كنز العمال ١٨٥٧٧]\nأخرجه ابن عساكر (٢٤/١٥٩) .\n\n<span data-type='title' id=toc-546>مسند صفوان بن عسال المرادى</span>","vol":"35","page":224},{"text":"٣٨١٠٩- عن زر قال: أتيت صفوان بن عسال المرادى فقال: ما جاء بك قلت ابتغاء العلم، قال: فإن الملائكة تضع أجنحتها لطالب العلم رضى ما يفعل قال: وكان رسول الله - ﷺ - إذا كنا فى سفر أمرنا أن لا ننزع أخفافنا ثلاثة أيام ولياليهن إلا من جنابة، ولكن من غائط وبول ونوم (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٩٣٧٤]\nأخرجه عبد الرزاق (١/٢٠٥، رقم ٧٩٥)، وابن أبى شيبة (١/١٦٢، رقم ١٨٦٧) .\n٣٨١١٠- عن زر عن صفوان بن عسال قال: بينما نحن نسير مع النبى - ﷺ - إذا نحن بصوت يقول: الله أكبر الله أكبر فقال النبى - ﷺ -: على الفطرة، فقال: أشهد أن لا إله إلا الله، قال: برئ هذا من الشرك، قال: اشهد أن محمدا رسول الله قال: خرج من النار قال: حى على الصلاة قال: إنه لراعى غنم أو مبتدئ بأهله، فابتدره القوم، فإذا هو رجل مبتدئ بأهله (أبو الشيخ فى الأذان) [كنز العمال ٢٣٢٨٥]","vol":"35","page":225},{"text":"٣٨١١١- عن زر قال: ذكر لنا صفوان بن عسال أن بابا قبل المغرب مفتوح للتوبة مسيرة عرضه سبعون أو أربعون سنة، لا يغلقه حتى تطلع الشمس من قبله (سعيد بن منصور) [كنز العمال ١٠٤٣١]\nأخرجه أيضًا: أحمد (٤/٢٣٩)، والترمذى (٥/٥٤٥، رقم ٣٥٣٥)، وقال: حسن صحيح.\n٣٨١١٢- عن صفوان بن عسال قال: قال يهودى لصاحبه: اذهب بنا إلى هذا النبى، فقال صاحبه لا تقل له نبى فإنه لو قد سمعك كان له أربع أعين، فأتيا رسول الله - ﷺ - فسألاه عن تسع آيات بينات، فقال: لا تشركوا بالله شيئا، ولا تزنوا، ولا تسرقوا، ولا تقتلوا النفس التى حرم الله إلا بالحق، ولا تمشوا إلى سلطان ببرىء فيقتله، ولا تسحروا، ولا تأكلوا الربا، ولا تقذفوا المحصنة ولا تولوا الفرار يوم الزحف، وعليكم خاصة يهود ولا تعدوا فى السبت فقبلوا يديه ورجليه، وقالوا: نشهد إنك نبى قال: فما يمنعكم أن تتبعونى قالوا إن داود دعا أن لا يزال فى ذريته نبى، وإنا نخاف أن","vol":"35","page":226},{"text":"تقتلنا يهود (ابن أبى شيبة) [كنز العمال ٤٤٨٣]\nأخرجه ابن أبى شيبة (٧/٣٢٨، رقم ٣٦٥٤٣) .\n\n<span data-type='title' id=toc-547>مسند صهيب</span>\n٣٨١١٣- عن كعب قال: أخبرنى صهيب أن رسول الله - ﷺ - قال: اللهم إنك لست بإله استحدثناه، ولا برب استبدعناه، ولا كان لنا قبلك من إله نلجأ إليه ونذرك، ولا أعانك على خلقك أحد فنشركه فيك، تباركت وتعاليت، قال كعب هكذا كان داود يقول (ابن عساكر) [كنز العمال ٥١١٥]\n\nأخرجه ابن عساكر (١٧/١٠٨) .\n٣٨١١٤- عن صهيب: أن أبا بكر مر بأسير له يستأمن له من رسول الله - ﷺ - وصهيب جالس فى المسجد فقال لأبى بكر: من هذا الذى معك قال: أسير لى من المشركين أستأمن له من رسول الله - ﷺ -، فقال صهيب: لقد كان فى عنق هذا موضع للسيف، فغضب أبو بكر، فرآه النبى - ﷺ - فقال: ما لى أراك غضبان قال: مررت بأسيرى هذا على صهيب فقال: لقد كان فى رقبة هذا موضع للسيف فقال النبى - ﷺ -: فلعلك","vol":"35","page":227},{"text":"آذيته فقال: لا والله، فقال: لو آذيته لآذيت الله ورسوله (ابن عساكر) [كنز العمال ٣٧١٥١]\nأخرجه ابن عساكر (٢٤/٢٣٦) .\n٣٨١١٥- عن كعب: أن داود كان إذا انصرف من صلاته قال: اللهم أصلح لى دينى الذى جعلته لى عصمة، وأصلح لى دنياى التى جعلت فيها معاشى، اللهم إنى أعوذ برضاك من سخطك، وأعوذ بعفوك من نقمتك، وأعوذ بك منك، اللهم لا مانع لما أعطيت، ولا معطى لما منعت، ولا ينفع ذا الجد منك الجد قال كعب: وحدثنى صهيب أن محمدا - ﷺ - كان يقولهن عند انصرافه من صلاته (ابن زنجويه، والرويانى، وابن عساكر) [كنز العمال ٥١١٦]\nأخرجه ابن عساكر (١٧/١٠٦) .","vol":"35","page":228},{"text":"٣٨١١٦- عن صهيب: أن رسول الله - ﷺ - قال لعلى بن أبى طالب: من أشقى الأولين قال: عاقر الناقة، قال: فمن أشقى الآخرين قال: لا أدرى، قال: الذى يضربك على هذا وأشار إلى رأسه، قال: فكان على يقول: يا أهل العراق ولوددت أن لو قد انبعث أشقاها يخضب هذه من هذه (الرويانى، وابن عساكر) [كنز العمال ٣٦٥٧٧]\nأخرجه ابن عساكر (٤٢/٥٤٦) .\n٣٨١١٧- عن صهيب: أن رسول الله - ﷺ - كان أيام حنين يحرك شفتيه بعد صلاة الفجر، فقيل: يا رسول الله إنك تحرك شفتيك بشىء ما كنت تفعله فما الذى تقول قال أقول: اللهم بك أحول وبك أصول وبك أقاتل فى لفظ: بك أحاول وبك أصاول (ابن جرير) [كنز العمال ١٨٦٩٩]\nأخرجه أيضًا: أحمد (٤/٣٣٢)، والنسائى فى الكبرى (٥/١٨٨، رقم ٨٦٣٣)، والطبرانى (٨/٤٠، رقم ٧٣١٨) .","vol":"35","page":229},{"text":"٣٨١١٨- عن زيد بن أسلم: أن عمر بن الخطاب قال لصهيب: لولا ثلاث خصال فيك لم يكن بك بأس، قال: وما هن فوالله ما نراك تعيب شيئا، قال: اكتناؤك بأبى يحيى وليس لك ولد، وادعاؤك إلى النمر بن قاسط وأنت رجل ألكن وإنك لا تمسك المال، قال: أما اكتنائى بأبى يحيى فإن رسول الله - ﷺ - كنانى بها فلا أدعها حتى ألقاه، وأما ادعائى إلى النمر بن ساقط فإنى رجل منهم ولن استرضع لى بالإيلة فهذه من ذاك، وأما المال فهل ترانى انفق إلا فى حق (أحمد، وابن عساكر ووصله ابن عساكر من طريق زيد بن أسلم عن أبيه) [كنز العمال ٣٧١٤٨]\nأخرجه أحمد (٤/٣٣٣)، وابن عساكر (٢٤/٢٤١) . وقال: رواه غير عن زيد فوصله.","vol":"35","page":230},{"text":"٣٨١١٩- عن عمرو بن دينار قال: حدثنى بعض ولد صهيب أنهم قالوا لأبيهم: مالك لا تحدثنا كما يحدث أصحاب رسول الله - ﷺ - قال: أما إنى قد سمعت كما سمعوا ولكن يمنعنى من الحديث حديث سمعته من رسول الله - ﷺ - يقول: من كذب على متعمدا فليتبوأ مقعده من النار ولكن سأحدثكم بحديث حفظه قلبى ووعاه سمعت رسول الله - ﷺ - يقول: أيما رجل تزوج امرأة ومن نيته أن يذهب بصداقها فهو زان حتى يموت وأيما رجل بايع رجلا بيعا ومن نيته أن يذهب بحقه فهو خائن حتى يموت (أبو يعلى، وابن عساكر) [كنز العمال ٢٩٤٩٦]\nأخرجه ابن عساكر (٢٤/٢٣٦) .\n٣٨١٢٠- عن صهيب قال: رمدت فأتى النبى - ﷺ - بتمر فجعلت آكل مع النبى - ﷺ - فقال عمر يا رسول الله ألا ترى إلى صهيب يأكل تمرا وهو أرمد فقلت يا رسول الله إنما آكل بشق عينى هذه الصحيحة (الزبير بن بكار، وابن عساكر) [كنز العمال ٩٠١٩]","vol":"35","page":231},{"text":"أخرجه ابن عساكر (٢٤/٢٣٢) .\n٣٨١٢١- عن ابن عمر قال: سألت صهيبا كيف كان رسول الله - ﷺ - يصنع حيث كان يسلم عليه قال كان يشير بيده (ابن أبى شيبة) [كنز العمال ٢٥٧٤٢]\nأخرجه ابن أبى شيبة (١/٤١٨، رقم ٤٨١١) .\n٣٨١٢٢- عن سليمان بن أبى عبد الله قال: سمعت صهيبا قال والله لا أحدثكم تعمدا أقول قال رسول الله - ﷺ - ولكن تعالوا أحدثكم عن مغازيه ما شهدت وما رأيت أما أن أقول قال رسول الله - ﷺ - فلا (ابن سعد، وابن عساكر) [كنز العمال ٣٧١٥٣]\nأخرجه ابن عساكر (٢٤/٢٣٦) .\n٣٨١٢٣- عن صهيب قال: صحبت رسول الله - ﷺ - قبل أن يوحى إليه (ابن عدى، وابن عساكر) [كنز العمال ٣٧١٥٠]\nأخرجه ابن عدى (٧/١٦٩، ترجمة ٢٠٧٦ يوسف بن محمد)، وابن عساكر (٢٤/٢١٩) .","vol":"35","page":232},{"text":"٣٨١٢٤- عن جابر بن عبد الله قال: قال عمر لصهيب يا صهيب إن فيك خصالا ثلاثا أكرهها لك، قال: وما هى قال: إطعامك الطعام ولا مال لك، واكتناؤك ولا ولد لك، وادعاؤك إلى العرب وفى لسانك لكنة، قال: أما ما ذكرت من طعامى الطعام فإن رسول الله - ﷺ - قال: أفضلكم من أطعم الطعام، وايم الله لا أترك إطعام الطعام أبدا، وأما اكتنائى ولا ولد لى فإن رسول الله - ﷺ - قال لى: يا صهيب قلت: لبيك، قال: ألك ولد قلت: لا، قال: أكتن بأبى يحيى، وأما ما ذكرت من ادعائى إلى العرب وفى لسانى لكنة، فأنا صهيب بن سنان حتى انتسب إلى النمر بن قاسط، كنت أرعى على أهلى وإن الروم أغارت فسرقتنى فعلمتنى لغتها فهو الذى ترى من لكنتى (أبو يعلى، وابن عساكر) [كنز العمال ٣٧١٤٩]\nأخرجه ابن عساكر (٢٤/٢٤٢) .","vol":"35","page":233},{"text":"٣٨١٢٥- عن صهيب قال: قدمت على النبى - ﷺ - وبين يديه تمر وخبز فقال ادن فكل فأخذت تمرا فأكلته فقال تأكل تمرا وبك رمد فقلت يا رسول الله إنما أمضغ بناحية أخرى فتبسم النبى - ﷺ - (الرويانى، وابن عساكر) [كنز العمال ٩٠٢١]\nأخرجه ابن عساكر (٢٤/٢٣١) .\n٣٨١٢٦- عن صهيب قال: قدمت على رسول الله - ﷺ - وهو بقباء ومعه أبو بكر وعمر، وبين أيديهم رطب، وقد رمدت فى الطريق فأصابنى مجاعة شديدة، فوقعت فى الرطب، فقال عمر: يا رسول الله ألا ترى صهيبا يأكل الرطب وهو أرمد فقال رسول الله - ﷺ -: يا صهيب تأكل الرطب وأنت أرمد فقال صهيب: يا رسول الله إنما آكل بشق عينى هذه الصحيحة، فتبسم (ابن عساكر) [كنز العمال ٩٠٢٠]\nأخرجه ابن عساكر (٢٤/٢٣١) .","vol":"35","page":234},{"text":"٣٨١٢٧- عن صيفى بن صهيب قال: قلنا لأبينا صهيب يا أبانا لم لا تحدثنا عن رسول الله - ﷺ - كما يحدث أصحاب رسول الله - ﷺ - قال: أما إنى قد سمعت كما سمعوا ولكنى يمنعنى من الحديث عنه أنى سمعته يقول: من كذب على متعمدا كلف يوم القيامة أن يعقد طرفى شعيرة ولن يقدر على ذلك، وسمعته يقول: من تزوج امرأة ومن نيته أن يذهب بصداقها لقى الله وهو زان حتى يتوب، وسمعت رسول الله - ﷺ - يقول: من أدان بدين وهو يريد أن لا يفى به لقى الله سارقا حتى يتوب (ابن عساكر) [كنز العمال ٢٩٤٩٧]\nأخرجه ابن عساكر (٢٤/٢٣٧) .","vol":"35","page":235},{"text":"٣٨١٢٨- قال البيهقى حدثنا أبو نصر بن قتادة حدثنا أبو عمرو بن مطر حدثنا جعفر بن محمد المستقاض الفريابى حدثنى أبو وهب الوليد بن عبد الملك بن عبد الله الجهنى عن عمه أبى مشجعة عن ربع عن ابن زمل الجهنى قال: كان رسول الله - ﷺ - إذا صلى الصبح قال وهو ثان رجله سبحان الله وبحمده، وأستغفر الله، إن الله كان توابا سبعين مرة، ثم يقول: سبعين بسبعمائة، لا خير فيمن كانت ذنوبه فى يوم واحد أكثر من سبعمائة، ثم يستقبل الناس بوجهه وكانت تعجبه الرؤيا ثم يقول: هل رأى أحد منكم شيئا قال ابن زمل: فقلت: أنا يا نبى الله قال: خيرا تلقاه، وشرا توقاه، وخير لنا وشر على أعدائنا، والحمد لله رب العالمين، اقصص فقلت: رأيت جميع الناس على طريق رحب سهل لاحب والناس على الجادة منطلقين، فبينما هم كذلك أفضى ذلك الطريق على مرج لم تر عينى مثله يرف رفيفا يقطر ماؤه، فيه من أنواع الكلأ، فكأنى بالرعلة الأولى حين أشفوا على المرج","vol":"35","page":236},{"text":"كبروا ثم أكبوا رواحلهم فى الطريق فلم يظلموه يمينا ولا شمالا. فكأنى أنظر إليهم منطلقين، ثم جاءت الرعلة الثانية وهم أكثر منهم أضعافا، فلما أشفوا على المرج كبروا ثم أكبوا رواحلهم فى الطريق، فمنهم المرتع ومنهم الآخذ الضغث ومضوا على ذلك ثم قدم عظم الناس فلما أشفوا على المرج كبروا وقالوا: هذا خير المنزل، كأنى أنظر إليهم يميلون يمينا وشمالا، فلما رأيت ذلك لزمت الطريق حتى آتى أقصى المرج فإذا أنا بك يا رسول الله على منبر فيه سبع درجات وأنت فى أعلاها درجة، وإذا عن يمينك رجل آدم سبل أقنى، إذا هو تكلم يسمو فيفرع الرجال طولا، وإذا عن يسارك رجل ربعة تار أحمر كثير خيلان الوجه كأنما حمم شعره بالماء، إذا هو تكلم أصغيتم له إكراما له، وإذا أمامكم رجل شيخ أشبه الناس بك خلقا ووجها كلكم تؤمونه تريدونه وإذا أمامه ناقة عجفاء شارف فإذا أنت يا رسول الله كأنك تتبعها. فقال رسول الله - ﷺ -: أما ما رأيت من الطريق","vol":"35","page":237},{"text":"السهل الرحب اللاحب فذاك ما حملتكم عليه من الهدى وأنتم عليه، وأما المرج الذى رأيت فالدنيا وغضارة عيشها، مضيت أنا وأصحابى لم تتعلق منا، ولم نردها ولم تردنا ثم جاءت الرعلة الثانية من بعدنا وهم أكثر منا أضعافا، فمنهم المرتع ومنهم الآخذ الضغث، ونجوا على ذلك ثم جاء عظم الناس فمالوا على المرج يمينا وشمالا فإنا لله وإنا إليه راجعون وأما أنت فمضيت على طريق صالحة فلم تزل عليها حتى تلقانى، وأما المنبر الذى رأيت فيه سبع درجات وأنا فى أعلاها درجة الدنيا سبعة آلاف سنة وأنا فى آخرها ألفا، وأما الرجل الذى رأيت على يمينى الآدم السبل فذاك موسى، إذا تكلم يعلو الرجال بفضل كلام الله إياه، والذى رأيته عن يسارى التار الربعة الكثير خيلان الوجه كأنما حمم شعره فذاك عيسى ابن مريم نكرمه لإكرام الله إياه، وأما الشيخ الذى رأيت أشبه الناس بى خلقا ووجها فذاك أبونا إبراهيم كلنا نؤمه ونقتدى به، وأما الناقة التى رأيت ورأيتنى أتبعها فهى","vol":"35","page":238},{"text":"الساعة، علينا تقوم، لا نبى بعدى ولا أمة بعد أمتى [كنز العمال ٤٢٠١٨]\nأخرجه أيضًا: الطبرانى (٨/٣٠٢، رقم ٨١٤٦) . قال الهيثمى (٧/١٨٤): فيه سليمان بن عطاء القرشى وهو ضعيف.\n٣٨١٢٩- كان رسول الله - ﷺ - إذا صلى همس شيئا لا يخبرنا به، فقلنا: يا رسول الله إنك مهما إذا صليت همست شيئا لا نفقهه قال: فطنتم بى فقلت: نعم، قال: ذكرت نبيا من الأنبياء أعطاه الله جنودا من قومه فنظر إليهم فقال: من يكافئ هؤلاء وقال: اختر لقومك إحدى ثلاث: إما أن نسلط عليهم عدوا من غيرهم، أو الجوع أو الموت، فعرض ذلك على قومه، فقالوا: أنت نبى الله فاختر لنا فقام إلى الصلاة: وكانوا مهما إذا فزعوا، فزعوا إلى الصلاة، فصلى بهم ثم قال: اللهم أما أن تسلط عليهم عدوا من غيرهم فلا، أو الجوع فلا، ولكن الموت، فسلط عليهم الموت، فمات منهم سبعون ألفا فى ثلاثة أيام قال: فهمسى الذى تسمعون أنى أقول: اللهم بك أحاول وبك أصاول ولا","vol":"35","page":239},{"text":"قوة إلا بك (ابن أبى شيبة) [كنز العمال ١٨٦٩٨]\nأخرجه ابن أبى شيبة (٦/٦٤، رقم ٢٩٥٠٨) .\n٣٨١٣٠- عن صهيب قال: م يشهد رسول الله - ﷺ - مشهدا قط إلا كنت حاضره، ولم يبايع بيعة قط إلا كنت حاضرها، ولم يسر سرية قط إلا كنت حاضرها، ولا غزا غزاة قط أول الزمان وآخره إلا كنت فيها عن يمينه أو شماله، وما خافوا أمامهم قط إلا كنت أمامهم ولا ما وراءهم إلا كنت وراءهم، وما جعلت رسول الله - ﷺ - بينى وبين العدو قط حتى توفى رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣٧١٥٢]\nأخرجه ابن عساكر (٢٤/٢٣٣) .\n٣٨١٣١- عن صهيب قال: مررت على رسول الله - ﷺ - وهو يصلى فسلمت عليه فرد على إشارة قال ليث حسبته قال بإصبعه (ابن أبى شيبة) [كنز العمال ٢٥٧٤٣]\nأخرجه أيضًا: البيهقى فى السنن الكبرى (٢/٢٥٨، رقم ٣٢١٣)، وفى شعب الإيمان (٦/٥١٣، رقم ٩١٠٤)، والضياء (٨/٥٨، رقم ٥٠) .","vol":"35","page":240},{"text":"<span data-type='title' id=toc-549>مسند الضحاك بن سفيان الكلابى</span>\n\n٣٨١٣٢- عن ابن المسيب أن عمر بن الخطاب قال: ما أرى الدية إلا للعصبة لأنهم يعقلون عنه، فهل سمع أحد منكم من رسول الله - ﷺ - فى ذلك شيئا فقال الضحاك بن سفيان الكلابى: وكان النبى - ﷺ - استعمله على الأعراب: كتب إلى رسول الله - ﷺ - أن أورث امرأة أشيم الضبابى من دية زوجها وكان قتل خطأ، فأخذ بذلك عمر (عبد الرزاق، وسعيد بن منصور) [كنز العمال ٣٠٧١٠]\n\n<span data-type='title' id=toc-550>مسند الضحاك بن قيس</span>\n٣٨١٣٣- كان بالمدينة امرأة يقال لها أم عطية تخفض الجوارى فقال لها رسول الله - ﷺ - يا أم عطية إذا خفضت فلا تنهكى فإنه أسرى للزوجة وأحظى عند الزوج (ابن منده، وابن عساكر) [كنز العمال ١٧٤٥١]\nأخرجه ابن عساكر (٢٤/٢٨٢) .\n\n<span data-type='title' id=toc-551>مسند ضرار بن الأزور</span>\n٣٨١٣٤- مر بى رسول الله - ﷺ - وأنا أحلب فقال دع داعى اللبن (أحمد) [كنز العمال ٤٢٠٤٥]\nأخرجه أحمد (٤/٧٦) .","vol":"35","page":241},{"text":"٣٨١٣٥- أهديت لرسول الله - ﷺ - لقحة فأمرنى أن أحلبها فحلبتها فلما أخذت لأجهدها قال لا تفعل دع داعى اللبن لا تجهدها (أحمد، والبخارى فى تاريخه، وابن منده، وابن عساكر) [كنز العمال ٤٢٠٤٦]\nأخرجه أحمد (٤/٧٦)، والبخارى (٤/٣٣٨)، وابن عساكر (٢٤/٣٨٠) .\n٣٨١٣٦- أتيت النبى - ﷺ - فقلت: أمدد يدك أبايعك على الإسلام فبايعته وأسلمت ثم قال:\nتركت القداح وعزف القيان والخمر أشربها والثمالا\nوكسرى المحبر فى غمرة وحملى على المسلمين القتالا\nفيا رب لا أغبنن صفقتى فقد بعت أهلى ومالى ابتذالا\nفقال النبى - ﷺ -: ما غبنت صفقتك وفى لفظ: ما أغبن الله صفقتك يا ضرار (ابن عساكر) [كنز العمال ٣٧١٥٥]\nأخرجه ابن عساكر (٢٤/٣٨٥) .\n٣٨١٣٧- وقفت بين يدى رسول الله - ﷺ - فقلت: يا رسول الله ألا أنشدك شعرا قلته قال: بلى، فأنشدته:\nتركت القداح وعزف القيان والخمر أشربها والثمالا\nوكسرى المحبر فى غمرة وحملى على المسلمين القتالا\nفيا رب لا أغبنن صفقتى فقد بعت أهلى ومالى ابتذالا\nفقال النبى - ﷺ -: ربح البيع ربح البيع (ابن عساكر) [كنز العمال ٣٧١٥٦]\nأخرجه ابن عساكر (٢٤/٣٨٦) .","vol":"35","page":242},{"text":"<span data-type='title' id=toc-553>مسند طارق الأشجعى والد أبى مالك</span>\n٣٨١٣٨- عن أبى مالك الأشجعى قال: حدثنى أبى قال سمعت النبى - ﷺ - وأتاه رجل فقال كيف أقول حين أسأل ربى قال قل اللهم اغفر لى وارحمنى وعافنى وارزقنى وجمع أصابعه الأربع إلا الإبهام فإن هؤلاء يجمعن لك دينك ودنياك وفى لفظ دنياك وآخرتك (ابن أبى شيبة، وابن النجار) [كنز العمال ٥١١٧]\nأخرجه ابن أبى شيبة (٦/٢٤، رقم ٢٩١٨٨) .\n\n<span data-type='title' id=toc-554>مسند طارق بن شهاب الأحمسى</span>\n٣٨١٣٩- عن طارق بن شهاب قال: رأيت النبى - ﷺ - وغزوت فى خلافة أبى بكر وعمر (أحمد، وابن مند، وابن عساكر) [كنز العمال ٣٧١٥٩]\nأخرجه أحمد (٤/٣١٤)، وابن عساكر (٢٤/٤٢٨) .","vol":"35","page":243},{"text":"٣٨١٤٠- عن طارق بن شهاب قال: كان خباب من المهاجرين وكان ممن يعذب فى الله (ابن عساكر) [كنز العمال ٣٧٠٢٨]\nأخرجه ابن أبى شيبة (٧/٣٣٧، رقم ٣٦٥٩٠) .\n٣٨١٤١- عن طارق بن شهاب قال: كنا نتحدث أن عمر بن الخطاب ينطق على لسان ملك (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٥٨٤٩]\nأخرجه ابن عساكر (٤٤/١١١) .\n\n<span data-type='title' id=toc-555>مسند طارق بن عبد الله المحاربى</span>\n٣٨١٤٢- عن طارق المحاربى قال: رأيت رسول الله - ﷺ - بسوق ذى المجاز فمر وعليه جبة له حمراء وهو ينادى بأعلى صوته: يا أيها الناس قولوا: لا إله إلا الله تفلحوا، ورجل يتبعه بالحجارة وقد أدمى كعبيه وعرقوبيه وهو يقول: يا أيها الناس لا تطيعوه فإنه كذاب قلت: من هذا قالوا: غلام من بنى عبد المطلب، قلت: فمن هذا يتبعه يرميه قالوا: هذا عمه عبد العزى وهو أبو لهب (ابن أبى شيبة) [كنز العمال ٣٥٥٣٨]\nأخرجه ابن أبى شيبة (٧/٣٣٢، رقم ٣٦٥٦٥) .","vol":"35","page":244},{"text":"٣٨١٤٣- عن طارق قال: دخلنا المدينة فإذا رسول الله - ﷺ - على المنبر وهو يقول يد المعطى العليا (ابن جرير) [كنز العمال ١٦٩٩٢]\nأخرجه أيضًا: النسائى (٥/٦١، رقم ٢٥٣٢)، والدارقطنى (٣/٤٤)، والحاكم (٢/٦٦٨، رقم ٤٢١٩) . وقال: صحيح الإسناد.\n\n<span data-type='title' id=toc-556>مسند الطفيل بن عمرو الدوسى ذى النور</span>\n٣٨١٤٤- عن إسماعيل بن عياش قال حدثنى عبد ربه بن سليمان عن الطفيل بن عمرو الدوسى قال: أقرأنى أبى بن كعب القرآن، فأهديتا له قوسا فغدا إلى النبى - ﷺ - متقلدها، فقال له النبى - ﷺ -: من سلحك هذه القوس يا أبى فقال: الطفيل بن عمرو الدوسى، أقرأته القرآن، فقال له رسول الله - ﷺ -: تقلدها شلوة (الشلو: بكسر الشين وسكون اللام: العضو، والمراد قطعه من جهنم) من جهنم، فقال يا رسول الله: إنا نأكل من طعامهم، فقال: أما طعام صنع لغيرك فحضرت فلا بأس أن تأكله وأما ما صنع لك فإنك إن أكلته فإنما تأكل","vol":"35","page":245},{"text":"بخلاقك (البغوى وقال: حديث غريب وعبد ربه بن سليمان بن زيتون أحسبه من أهل حمص ولم يسمع من الطفيل، وابن عساكر) [كنز العمال ٤١٩٩]\nأخرجه ابن عساكر (٢٥/٧) .\n٣٨١٤٥- عن طلحة بن عمرو النضرى قال: كان أحدنا إذا قدم المدينة فإن كان له عريف نزل على عريفه بغير المعرفة، وإن لم يكن له عريف نزل الصفة، فكان رسول الله - ﷺ - يقرن بين الرجلين ويرزقهما مدا كل يوم من تمر بينهما، فأتيت فنزلت فى الصفة مع رجل، فكان بينى وبينه كل يوم مد من التمر، فصلى رسول الله - ﷺ - ذات يوم بعض الصلوات، فلما انصرف قال رجل من أهل الصفة: يا رسول الله أحرق بطوننا التمر، وتخرقت عنا الخنف فصعد رسول الله - ﷺ - يخطب فحمد الله وأثنى عليه، وذكر ما لقى من قومه من الشدة والأذى حتى قال: لقد مكثت أنا وصاحبى ثمانية عشر يوما وليلة وما طعامنا إلا البرير حتى قدمنا المدينة على إخواننا من الأنصار فواسونا فى طعامهم وعظم","vol":"35","page":246},{"text":"طعامهم هذا التمر، والله لو وجدت اللحم والخبز لأطعمتكموه ولكن لعلكم أن تدركوا أو أدرك منكم زمانا تلبسون فيه مثل أستار الكعبة، ويغدى عليكم ويراح بالجفان، أنتم خير منكم يومئذ، أنتم اليوم إخوان، وأنتم يومئذ يضرب بعضكم رقاب بعض (ابن جرير) [كنز العمال ١٨٦٣١]\nأخرجه أيضًا: ابن حبان (١٥/٧٧، رقم ٦٦٨٤)، والحاكم (٣/١٦، رقم ٤٢٩٠) . وقال: هذا حديث صحيح الإسناد ولم يخرجاه.\n\n<span data-type='title' id=toc-557>مسند طلق بن على</span>\n٣٨١٤٦- خرجنا وفدا حتى قدمنا على نبى الله - ﷺ - فبايعناه فصلينا معه فجاء رجل فقال: يا رسول الله ما ترى فى مس الذكر فى الصلاة فقال: وهل هو إلا بضعة منك (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٧١٨٢]\nأخرجه عبد الرزاق (١/١١٧، رقم ٤٢٦)، وابن أبى شيبة (١/١٥٢، رقم ١٧٤٥) .","vol":"35","page":247},{"text":"٣٨١٤٧- جاء رجل فقال: يا نبى الله ما ترى فى الصلاة فى ثوب واحد فأطلق النبى - ﷺ - إزاره فطارق به رداءه، ثم اشتمل بهما، ثم صلى بنا فلما قضى الصلاة قال: أكلكم يجد ثوبين (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢١٦٨٦]\nأخرجه ابن أبى شيبة (١/٢٧٦، رقم ٣١٦٥) .\n٣٨١٤٨- خرجنا وفدا إلى النبى - ﷺ - فأخبرناه أن بأرضنا بيعة لنا فاستوهبناه فضل طهوره فدعا بماء فتوضأ ثم مضمض ثم جعله لنا فى أداوة فقال أخرجوا به معكم فإذا قدمتم بلدكم فأكثروا بيعتكم وانضحوا مكانها بالماء واتخذوها مسجدا (ابن أبى شيبة) [كنز العمال ١٤٩٣]\nأخرجه ابن أبى شيبة (١/٤٢٣، رقم ٤٨٧٠) .\n٣٨١٤٩- بنينا مع رسول الله - ﷺ - مسجد المدينة فقال قربوا اليمامى من الطين فإنه من أحسنكم له مسا وأشدكم له ساعدا (أبو نعيم فى المعرفة) [كنز العمال ٨٥١١]\nأخرجه أيضًا: ابن حبان (٣/٤٠٤، رقم ١١٢٢)، والطبرانى (٨/٣٣٢، رقم ٨٢٤٢)، والضياء (٨/١٦٩، رقم ١٨٦) .","vol":"35","page":248},{"text":"<span data-type='title' id=toc-559>مسند ظهير بن رافع</span>\n٣٨١٥٠- نهانا رسول الله - ﷺ - أن نكرى محاقلنا (الباوردى، وابن منده وقال غريب، وأبو نعيم) [كنز العمال ٤٢٠٨٣]\nأخرجه أيضًا: أحمد (٤/١٤٣)، وابن قانع (٢/٥٧) .","vol":"35","page":249},{"text":"<span data-type='title' id=toc-561>مسند عائذ بن عمرو</span>\n٣٨١٥١- عن عائذ بنِ عمرٍو: أن رجلا أتى النبِى - ﷺ - فسأله فأعطاه فلما وضع رِجله على أسكفة البابِ قال رسول الله - ﷺ - لو تعلمون ما فى المسألة ما مشى أحد إلى أحد يسأله شيئا (ابن جرير) [كنز العمال ١٧١٣٣]\nأخرجه أيضًا: النسائى (٥/٩٤، رقم ٢٥٨٦)، وابن أبى عاصم (٢/٣٢٨، رقم ١٠٩٤)، والضياء (٨/٢٣٥، رقم ٢٨٠) .\n\n٣٨١٥٢- عن عائذ بن عمرو قال: كنا عند النبى - ﷺ - فجاء أعرابى فقال: يا رسول الله أطعمنى شيئا فإنى جائع فألح عليه فقام رسول الله - ﷺ - فلما أراد أن يدخل أخذ بعضادتى الباب ثم أقبل علينا فقال: لو تعلمون ما فى المسألة ما أعلم لم يسأل رجل وعنده ما يبيته ليلة ثم أمر له بطعام (ابن جرير فى تهذيبه) [كنز العمال ١٧١٣٢]\nأخرجه أيضًا: الضياء (٨/٢٣٤، رقم ٢٧٩) .\n\n<span data-type='title' id=toc-562>مسند عابس الغفارى</span>\n٣٨١٥٣- عن زاذان قال كنا مع عابس الغفارى فقال عابس الغفارى: إنى أتخوف خصالا سمعت رسول الله - ﷺ - يتخوفهن على أمته، قيل: ما هن قال: إمرة السفهاء، وبيع الحكم، وكثرة الشرط، وقطيعة الرحم، واستخفاف بالدم، ونشء يتخذون القرآن مزامير يقدمون أحدهم ليس بأفضلهم ولا بأفقههم فى الدين إلا ليغنيهم غناء (البيهقى فى البعث) [كنز العمال ٣١٣٧٧]\n\n<span data-type='title' id=toc-563>مسند عامر بن ربيعة</span>","vol":"35","page":250},{"text":"٣٨١٥٤- أتى النبى - ﷺ - رجل من بنى فزارة بامرأة فقال إنى تزوجتها بنعلين فقال لها أرضيت فقال نعم ولو لم يعطينى لرضيت قال شأنك وشأنها (ابن عساكر) [كنز العمال ٤٥٨٠٧]\nأخرجه ابن عساكر (٢٥/٢٥٧) .\n٣٨١٥٥- أن أمراة من بنى فزارة تزوجت رجلا على نعلين فرفع ذلك إلى النبى - ﷺ - فقال لها أرضيت لنفسك نعلين قالت إنى رأيت ذلك قال وأنا أرى ذلك (ابن عساكر) [كنز العمال ٤٥٨٠٦]\nأخرجه ابن عساكر (٢٥/٢٥٦) .\n٣٨١٥٦- أن رجلا تزوج على عهد رسول الله - ﷺ - على نعل فأجاز النبى - ﷺ - نكاحه (ابن أبى شيبة) [كنز العمال ٤٥٨٠٥]\nأخرجه ابن أبى شيبة (٧/٢٨٩، رقم ٣٦١٦٥) .\n٣٨١٥٧- عن عامر بن ربيعة قال: رأيت النبى - ﷺ - يستاك وهو صائم (ابن النجار) [كنز العمال ٢٤٣٦٣]\nأخرجه أيضًا: عبد الرزاق (٤/١٩٩، رقم ٧٤٧٩)، وأحمد (٣/٤٤٦)، والطيالسى (ص ١٥٦، رقم ١١٤٤) .","vol":"35","page":251},{"text":"٣٨١٥٨- رأيت رسول الله - ﷺ - يصلى على ظهر راحلته النوافل فى كل جهة (عبد الرزاق) [كنز العمال ٢٣٣٧٢]\nأخرجه عبد الرزاق (٢/٥٧٥، رقم ٤٥١٧) .\n\n<span data-type='title' id=toc-564>مسند عامر بن مالك بن جعفر المعروف بملاعب الأسنة</span>\n٣٨١٥٩- عن خشرم بن حسان عن عامر بن مالك قال: بعثت إلى النبى - ﷺ - من وعك بى ألتمس منه دواء وشفاء فبعث إلى بعكة من عسل (ابن منده، وابن عساكر قال ورواه جماعة عن خشرم مرسلا) [كنز العمال ٢٨٤٧٥]\nأخرجه ابن عساكر (٢٦/٩٨) .\n٣٨١٦٠- عن الزهرى عن عبد الرحمن بن مالك عن عامر بن مالك ملاعب الأسنة قال: قدمت على رسول الله - ﷺ - بهدية فقال إنا لا نقبل هدية مشرك (ابن عساكر) [كنز العمال ١٤٤٧٥]\nأخرجه ابن عساكر (٢٦/٩٨) .","vol":"35","page":252},{"text":"٣٨١٦١- عن زرارة بن أوفى عن رجل من قومه يقال له عامر بن مالك قال: كنت عند نبى الله - ﷺ - فجاءه سائل فقال له النبى - ﷺ - هلم فلنحدثك إن الله قد وضع عن المسافر الصوم وشطر الصلاة (الخطيب فى المتفق) [كنز العمال ٢٤٣٨١]\n\n<span data-type='title' id=toc-565>مسند عبادة الزرقى</span>\n٣٨١٦٢- عن عبادة وكان من أصحاب رسول الله - ﷺ - قال: إن رسول الله - ﷺ - حرم ما بين لابتى المدينة كما حرم إبراهيم مكة (ابن جرير) [كنز العمال ٣٧١٤٨]\nأخرجه أيضًا: البيهقى (٥/١٩٨، رقم ٩٧٤٨) .\n\n<span data-type='title' id=toc-566>مسند عبادة بن الصامت</span>","vol":"35","page":253},{"text":"٣٨١٦٣- عن ميمون بن أبى حبيب قال قال عبادة بن الصامت: أتمنى لحبيبى أن يقل ماله ويعجل موته فقيل له، فقال: أخشى أن يدرككم أمراء إن أطعتموهم أدخلوكم النار وإن عصيتموهم قتلوكم، فقال رجل: أخبرنا من هم حتى نفقأ أعينهم أو نحثو فى وجوههم التراب فقال: عسى أن تدركوهم فيكونوا هم الذين يفقأون عينك ويحثون فى وجهك التراب (ابن أبى شيبة) [كنز العمال ٣١٣٧٨]\nأخرجه ابن أبى شيبة (٧/٤٦١، رقم ٣٧٢٣٧) .\n٣٨١٦٤- عن عبادة بن الصامت قال: أتى رسول الله - ﷺ - وهو قاعد فى ظل الحطيم بمكة فقيل: يا رسول الله أتى على مال أبى فلان بسيف البحر فذهب به، فقال رسول الله - ﷺ -: ما تلف مال فى بر ولا بحر إلا بمنع الزكاة فحرزوا أموالكم بالزكاة وداووا مرضاكم بالصدقة وادفعوا عنكم طوارق البلاء بالدعاء، فإن الدعاء ينفع مما نزل ومما لم ينزل، ما نزل يكشفه وما لم ينزل يحبسه وكان رسول الله - ﷺ - يقول: إن الله إذا","vol":"35","page":254},{"text":"أراد بقوم بقاء أو نماء رزقهم السماحة والعفاف وإذا أراد بقوم اقتطاعا فتح عليهم باب خيانة، ثم قرأ ﴿حتى إذا فرحوا بما أوتوا أخذناهم بغتة فإذا هم مبلسون﴾ (ابن عساكر) [كنز العمال ١٦٨٣٣]\nأخرجه ابن عساكر (٤٠/١٦٤) .\n٣٨١٦٥- عن عبادة بن الصامت قال: أخذ العباس بعنان دابة رسول الله - ﷺ - يوم حنين حين انهزم المسلمون فلم يزل آخذا بعنان دابته حتى نصر الله رسوله وهزم المشركين (الزبير بن بكار، وابن عساكر) [كنز العمال ٣٠٢٢٠]\nأخرجه ابن عساكر (٢٦/٢٩٩) .","vol":"35","page":255},{"text":"٣٨١٦٦- عن عبادة بن الصامت قال: أخذ علينا رسول الله - ﷺ - كما أخذ على النساء أن لا تشركوا بالله شيئا ولا تزنوا ولا تقتلوا أولادكم ولا يعضه بعضكم بعضا ولا تعصونى فى معروف آمركم به فمن أصاب منكم حدا فعجلت له العقوبة وفى لفظ عقوبته فهو كفارة ومن أخرت عقوبته فأمره إلى الله إن شاء عذبه وإن شاء غفر له وفى لفظ وإن شاء رحمه (الرؤيانى، وابن جرير، وابن عساكر) [كنز العمال ١٥٢٠]\nأخرجه ابن عساكر (٢٢/٤٣٧) .","vol":"35","page":256},{"text":"٣٨١٦٧- عن عبادة بن الصامت: أن النبى - ﷺ - صلى إلى بعير من المغنم، فلما فرغ من صلاته أخذ قردة بين أصبعيه، وهى وبرة، فقال: إن هذا من غنائمكم، وليس لى منه إلا الخمس، والخمس مردود عليكم، فأدوا الخيط والمخيط، وأصغر من ذلك وأكبر، ولا تغلوا فإن الغلول عار على أهله فى الدنيا والآخرة، جاهدوا الناس فى الله: القريب والبعيد، ولا تبالوا فى الله لومة لائم، وأقيموا حدود الله فى الحضر والسفر وعليكم بالجهاد فى سبيل الله، فإنه باب من أبواب الجنة عظيم ينجى الله به من الغم والهم (أبو نعيم، وابن عساكر) [كنز العمال ١١٦٠٤]\nأخرجه ابن عساكر (٢٦/١٧٦) .\n٣٨١٦٨- عن عبادة بن الصامت: أن النبى - ﷺ - قضى أنه لا تحرم المصة والمصتان ولا الإملاجة والإملاجتان (ابن جرير) [كنز العمال ١٥٧٠٣]","vol":"35","page":257},{"text":"٣٨١٦٩- عن رسول الله - ﷺ -: أن جبريل رقاه وهو يوعك فقال: بسم الله أرقيك من كل داء يؤذيك من كل حاسد إذا حسد ومن كل عين واسم الله يشفيك (ابن أبى شيبة) [كنز العمال ٢٨٥٣٢]\nأخرجه ابن أبى شيبة (٥/٤٦، رقم ٢٣٥٧٣) .\n٣٨١٧٠- عن عبادة بن الصامت: أن رسول الله - ﷺ - أمنا يوما فانصرف إلينا، وقد غلط فى بعض القراءة فقال: هل قرأ معى منكم أحد قلنا: نعم، قال: قد عجبت من هذا الذى ينازعنى القرآن. إذا قرأ الإمام فلا يقرأ معه أحد منكم إلا بأم القرآن، فإنه لا صلاة لمن لم يقرأ بها (البيهقى فى القراءة خلف الإمام، وابن عساكر) [كنز العمال ٢٢١٣٥]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٦٢، رقم ١١٦)، وابن عساكر (٤٥/٤٥٢) .","vol":"35","page":258},{"text":"٣٨١٧١- عن عبادة بن الصامت: أن رسول الله - ﷺ - بعثه على الصدقة فقال له: اتق الله يا أبا الوليد اتق الله لا تأتى يوم القيامة ببعير تحمله له رغاء أو بقرة لها خوار، أو شاة لها ثؤاج، فقال: يا رسول الله إن ذلك كذلك قال: إى والذى نفسى بيده إن ذلك لكذلك إلا من رحم الله، قال: والذى بعثك بالحق لا أعمل على اثنين أبدا (ابن عساكر) [كنز العمال ١٦٩٦٥]\nأخرجه ابن عساكر (٢٦/١٩٣) .\n٣٨١٧٢- عن عبادة: أن رسول الله - ﷺ - صلى بنا فجهر بالقرآن، فلبست عليه القراءة، فلما انصرف قال: هل تقرأون خلف الإمام إذا جهر قالوا: نعم نهذ هذا، قال: عجبت أنازع القرآن، وقال: لا تقرأوا إذا جهر الإمام إلا بأم القرآن، فإنه لا صلاة لمن لم يقرأ بأم القرآن (البيهقى فى القراءة خلف الإمام) [كنز العمال ٢٢١٣٨]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٦٦) .","vol":"35","page":259},{"text":"٣٨١٧٣- إن رسول الله - ﷺ - صلى فى شملة أو بردة عقدها عليه (عبد الرزاق)\nأخرجه عبد الرزاق (١/٣٥٩، رقم ١٣٩٣) .\n٣٨١٧٤- عن عبادة بن الصامت: أن رسول الله - ﷺ - نقل فى البدأة الربع وفى الرجعة الثلث (ابن عساكر) [كنز العمال ١١٥٧٤]\nأخرجه ابن أبى شيبة (٧/٣٩١، رقم ٣٦٨٦٨) .\n٣٨١٧٥- عن الوليد بن عبادة: أن عبادة بن الصامت لما احتضر قال له ابنه عبد الرحمن يا أبتاه أوصى قال يا بنى اتق الله ولن تتق الله حتى تؤمن بالله ولن تؤمن بالله حتى تؤمن بالقدر خيره وشره وتعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك سمعت رسول الله - ﷺ - يقول القدر على هذا من مات على غير هذا أدخله الله النار (ابن عساكر) [كنز العمال ١٥٧٥]\nأخرجه ابن عساكر (٣٨/٣٩١) .","vol":"35","page":260},{"text":"٣٨١٧٦- عن عبادة بن الصامت قال: أنا من النقباء الذين بايعوا رسول الله - ﷺ - وقال: بايعنا على أن لا نشرك بالله شيئا ولا نسرق ولا نزنى ولا نقتل النفس التى حرم الله إلا بالحق ولا ننهب ولا نعصى بالجنة إن فعلنا ذلك، فإن غشينا من ذلك شيئا كان قضاؤه إلى الله (مسلم) [كنز العمال ١٥١٩]\nأخرجه مسلم (٣/١٣٣٣، رقم ١٧٠٩) .\n٣٨١٧٧- عن عبادة بن الصامت عن رسول الله - ﷺ -: أنه قال اللهم من ظلم أهل المدينة وأخافهم فأخفه وعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (ابن النجار) [كنز العمال ٣٤٨٨٤]\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٥٣، رقم ٣٥٨٩)، وابن عساكر (٥٨/١١١)، والديلمى (١/٥٠٥، رقم ٢٠٦٧) .\n٣٨١٧٨- عن عبادة بن الصامت: أنه قام على سور بيت المقدس الشرقى فبكى فقيل ما يبكيك قال من ها هنا أخبرنا النبى - ﷺ - أنه رأى جهنم (ابن عساكر) [كنز العمال ٣٩٧٨٦]","vol":"35","page":261},{"text":"أخرجه ابن عساكر (٢١/١٩٤) .\n٣٨١٧٩- عن عبادة بن الصامت قال: أوصانا رسول الله - ﷺ - فقال لا تضع عصاك عن أهلك وأنصفهم من نفسك (ابن جرير) [كنز العمال ٤٥٩٢٥]\n٣٨١٨٠- عن عبادة بن الوليد بن عبادة بن الصامت قال: بايعنا رسول الله - ﷺ - على السمع والطاعة فى العسر واليسر والمنشط والمكره والأثرة علينا وأن لا ننازع الأمر أهله وأن نقول الحق حيثما كنا لا نخاف فى الله لومة لائم (ابن أبى شيبة، وابن جرير، والخطيب فى المتفق والمفترق) [كنز العمال ١٥١٧]\nأخرجه ابن أبى شيبة (٧/٤٦٤، رقم ٣٧٢٥٧) .","vol":"35","page":262},{"text":"٣٨١٨١- قال المعافى بن زكريا القاضى حدثنا الحسن بن على بن زكريا العدوى أبو سعيد البصرى حدثنا أحمد بن محمد المكى أبو بكرحدثنا محمد بن عبد الرحمن المدينى عن محمد بن عبد الواحد الكوفى حدثنا محمد بن أبى بكر الأنصارى عن عبادة بن الصامت وكان عقيبا بدريا نقيبا أنه قال: بعثنى أبو بكر إلى ملك الروم يدعوه إلى الإسلام ويرغبه فيه ومعى عمرو بن العاص بن وائل السهمى وهشام بن العاص ابن وائل السهمى وعدى بن كعب ونعيم بن عبد الله النحام، فخرجنا حتى قدمنا على جبلة بن الأيهم دمشق، فأدخلنا على ملكهم بها الرومى فإذا هو على فرش له مع الأسقف، فأجلسنا وبعث إلينا رسوله وسألنا أن نكلمه، فقلنا: لا والله لا نكلمه برسول بيننا وبينه فإن كان له فى كلامنا حاجة فليقربنا منه، فأمر بسلم فوضع ونزل إلى فرش له فى الأرض فقربنا فإذا هو عليه ثياب سود مسوح، فقال له هشام بن العاص بن وائل: ما هذه المسوح التى عليك قال: لبستها ناذرا أن لا أنزعها حتى","vol":"35","page":263},{"text":"أخرجكم من الشام، فقلنا -: قال القاضى: وذكر كلاما خفى على من كتابى معناه - بل نملك مجلسك وبعده ملككم الأعظم، فوالله لنأخذنه إن شاء الله فإنه قد أخبرنا بذلك نبينا - ﷺ - الصادق البار، قال: إذا أنتم السمراء، قال: قلنا: وما السمراء قال: لستم بها، قلنا: ومن هم قال: الذين يقومون الليل ويصومون النهار، قال فقلنا: نحن والله هم قال فقال: وكيف صومكم وصلاتكم وحالكم فوصفنا له أمرنا، فنظر إلى أصحابه وراطنهم وقال لنا: ارتفعوا، قال: ثم علا وجهه سواد حتى كأنه قطعة مسح من شدة سواده وبعث معنا رسلا إلى ملكهم الأعظم بالقسطنطينية، فخرجنا حتى انتهينا إلى مدينتهم ونحن على رواحلنا علينا العمائم والسيوف، فقال لنا الذين معنا: إن دوابكم هذه لا تدخل مدينة الملك، فإن شئتم فجئناكم ببراذين وبغال، قلنا: لا والله لا ندخلها إلا على رواحلنا فبعثوا إليه يستأذنونه، فأرسل إليهم أن خلوا سبيلهم، ودخلنا على","vol":"35","page":264},{"text":"رواحلنا حتى انتهينا إلى غرفة مفتوحة الباب فإذا هو فيها جالس ينظر، قال: فأنخنا تحتها ثم قلنا: لا إله إلا الله والله أكبر، فيعلم الله لانتفضت حتى كأنها نخلة تصفقها الريح، فبعث إلينا رسولا أن هذا ليس لكم أن تجهروا بدينكم فى بلادنا، وأمر بنا فأدخلنا عليه فإذا هو مع بطارقته، وإذا عليه ثياب حمر، فإذا فرشه وما حواليه أحمر، وإذا رجل فصيح بالعربية يكتب فأومأ إلينا فجلسنا ناحية. فقال لنا وهو يضحك: ما منعكم أن تحيونى بتحيتكم فيما بينكم فقلنا: نرغب بها عنك، وأما تحيتك التى لا ترضى إلا بها فإنها لا تحل لنا أن نحييك بها، قال: وما تحيتكم فيما بينكم قلنا: السلام، قال: فما كنتم تحيون به نبيكم قلنا: بها، قال: فما كان تحيته هو قلنا، بها، قال: فبم تحيون ملككم اليوم قلنا: بها، قال: فبم يجيبكم قلنا: بها، قال: فما كان نبيكم يرث منكم قلنا: ما كان يرث إلا ذا قرابة، قال: وكذلك ملككم اليوم قلنا نعم، قال:","vol":"35","page":265},{"text":"فما أعظم كلامكم عندكم قلنا: لا إله إلا الله. قال: فيعلم الله لانتفض حتى كأنه طير ذو ريش من حسن ثيابه، ثم فتح عينيه فى وجوهنا، قال فقال: هذه الكلمة التى قلتموها حين نزلتم تحت غرفتى قلنا: نعم، قال: كذلك إذا قلتموها فى بيوتكم تنفضت لها سقوفكم قلنا: والله ما رأيناها صنعت هذا قط إلا عندك وما ذاك إلا لأمر أراده الله، قال: ما أحسن الصدق أما والله لوددت أنى خرجت من نصف ما أملك وأنكم لا تقولونها على شىء إلا انتفض لها، قلنا: ولم ذاك قال: ذاك أيسر لشأنها وأحرى أن لا تكون من النبوة وأن تكون من حيل ولد آدم. قال: فماذا تقولون إذا فتحتم المدائن والحصون قلنا: نقول: لا إله إلا الله والله أكبر، قال: تقولون: لا إله إلا الله والله أكبر - ليس غيره شىء قلنا: نعم، قال: تقولون الله أكبر هو أكبر من كل شىء قلنا نعم، قال: فنظر إلى أصحابه فراطنهم ثم أقبل علينا فقال: أتدرون ما قلت لهم قلت: ما أشد اختلاطهم. فأمر","vol":"35","page":266},{"text":"لنا بمنزل وأجرى لنا نزلا، فأقمنا فى منزلنا تأتينا ألطافه غدوة وعشية. ثم بعث إلينا فدخلنا عليه ليلا وحده ليس معه أحد، فاستعادنا الكلام فأعدناه عليه، ثم دعا بشىء كهيئة الربعة ضخمة مذهبة فوضعها بين يديه، ثم فتحها فإذا بها بيوت صغار وعليها أبواب، ففتح منها بيتا فاستخرج منها خرقة حرير سوداء فنشرها فإذا فيها صورة حمراء وإذا رجل ضخم العينين عظيم الأليتين لم ير مثل طول عنقه فى مثل جسده أكثر الناس شعرا، فقال لنا: أتدرون من هذا قلنا: لا قال: هذا آدم - ﷺ -. ثم أعاده ففتح بيتا آخر فاستخرج منه خرقة حرير سوداء فنشرها فإذا بها صورة بيضاء وإذا رجل له شعر كثير كشعر القبط - قال القاضى: أراه قال - ضخم العينين بعيد ما بين المنكبين عظيم الهامة، فقال: أتدرون من هذا قلنا لا، قال: هذا نوح - ﷺ -. ثم أعادها فى موضعها وفتح بيتا آخر فاستخرج منه خرقة حرير خضراء فإذا بها صورة شديدة البياض وإذا رجل","vol":"35","page":267},{"text":"حسن الوجه حسن العينين شارع الأنف سهل الخدين أشيب الرأس أبيض اللحية كأنه حى يتنفس، فقال: أتدرون من هذا قلنا: لا، قال: هذا إبراهيم - ﷺ -. ثم أعادها وفتح بيتا آخر فاستخرج منه خرقة حرير خضراء فإذا فيها صورة محمد - ﷺ -، فقال: تدرون من هذا قلنا: هذا محمد - ﷺ - - وبكينا، فقال: بدينكم أنه محمد قلنا: نعم، بديننا أنها صورته كأنما ننظر إليه حيا. قال: فاستخف حتى قام على رجليه قائما ثم جلس فأمسك طويلا فنظر فى وجوهنا فقال: أما إنه كان آخر البيوت ولكنى عجلته لأنظر ما عندكم. فأعاده وفتح بيتا آخر فاستخرج منه خرقة حرير خضراء فإذا فيها صورة رجل جعد أبيض قطط غائر العينين حديد النظر عابس متراكب الأسنان مقلص الشفة كأنه من رجال أهل البادية، فقال: تدرون من هذا قلنا: لا، قال: هذا موسى، وإلى جانبه صورة شبيهة به رجل مدر الرأس عريض الجبين بعينيه قبل قال: تدرون من هذا قلنا: لا","vol":"35","page":268},{"text":"، قال: هذا هارون. فأعادها وفتح بيتا آخر فاستخرج منه خرقة حرير خضراء فنشرها فإذا فيها صورة بيضاء وإذا رجل شبه المرأة ذو عجيزة وساقين، قال: تدرون من هذا قلنا: لا، قال: داود. فأعادها وفتح بيتا آخر فاستخرج منه خرقة حرير خضراء فإذا فيها صورة بيضاء فإذا رجل أوقص قصير الظهر طويل الرجلين على فرس، لكل شىء منه جناح، قال: تدرون من هذا قلنا: لا، قال: هذا سليمان وهذه الريح تحمله. ثم أعادها وفتح بيتا آخر فيه خرقة حرير خضراء فنشرها فإذا فيها صورة بيضاء وإذا رجل شاب حسن الوجه حسن العينين شديد سواد اللحية يشبه بعضه بعضا، فقال: أتدرون من هذا قلنا: لا، قال: عيسى ابن مريم، فأعادها وأطبق الربعة. قال قلنا: أخبرنا عن قصة الصور ما حالها فإنا نعلم أنها تشبه الذين صورت صورهم فإنا رأينا نبينا - ﷺ - يشبه صورته، قال: أخبرت أن آدم سأل ربه أن يريه أنبياء بنيه، فأنزل عليه صورهم، فاستخرجها ذو القرنين من","vol":"35","page":269},{"text":"خزانة آدم فى مغرب الشمس، فصورها لنا دانيال فى خرق الحرير على تلك الصور، فهى هذه بعينها. أما والله لوددت أن نفسى طابت بالخروج من ملكى فتابعتكم على دينكم وأن أكون عبدا لأسوئكم ملكة ولكن نفسى لا تطيب. فأجازنا فأحسن جوائزنا، وبعث معنا من يخرجنا إلى مأمننا، فانصرفنا إلى رحالنا. قال القاضى: قد كنا أملينا هذا الخبر من وجه آخر، ومعانى الخبرين متقاربة، ولما حضرنا هذا الخبر من هذا الطريق رسمناه ههنا وقد تضمن ما يدل على صدق نبينا وصحة نبوته على كثرة الأخبار والروايات فيه وشهادة الكتب السالفة مع تأييد الله اسمه إياه بالمعجزات التى أظهرها على يده والأعلام الشاهدة له (ابن عساكر) [كنز العمال ٣٥٥٦٠]\nأخرجه ابن عساكر (٤٠/١٥٤) .\n٣٨١٨٢- عن عبادة بن الصامت قال: خرج علينا رسول الله - ﷺ - وعليه قطيفة رومية قد عقدها على عنقه ثم صلى بنا ما عليه غيرها (ابن عساكر) [كنز العمال ٢١٦٨٧]\nأخرجه ابن عساكر (٣٨/٣) .","vol":"35","page":270},{"text":"٣٨١٨٣- عن عبادة بن الصامت قال: دخلت على رسول الله - ﷺ - فقال لى يا عبادة قلت لبيك يا رسول الله قال أسمع وأطع فى عسرك ويسرك ومنشطك ومكرهك وأثرة عليك وإن أكلوا مالك وضربوا ظهرك إلا أن تكون معصية الله بواحا (ابن عساكر) [كنز العمال ١٤٣٧٣]\nأخرجه ابن عساكر (٥٧/١٨٤) .\n٣٨١٨٤- عن أبى العسر الدارمى عن أبيه قال: رأيت رسول الله - ﷺ - بال وتوضأ ومسح على خفيه (ابن عساكر) [كنز العمال ٢٧٦٨١]\nأخرجه ابن عساكر (٤١/٢٠٥) .\n٣٨١٨٥- عن أبى أسامة قال: رأيت عبادة بن الصامت على سور بيت المقدس وهو يبكى فقلت ما يبكيك قال من هنا أخبرنا رسول الله - ﷺ - أنه رأى مالكا يقلب الجمر كالقطف (ابن عساكر) [كنز العمال ٣٩٧٨٧]\nأخرجه ابن عساكر (٥٢/٣١٩) .","vol":"35","page":271},{"text":"٣٨١٨٦- عن عبادة بن الصامت قال: سألت رسول الله - ﷺ - عن قول الناس فى العيدين تقبل الله منا ومنكم قال ذاك فعل أهل الكتابين وكرهه (الديلمى، وابن عساكر) [كنز العمال ٢٥٧٣٨]\nأخرجه ابن عساكر (٣٤/٩٧) .\n٣٨١٨٧- عن عبادة قال: سألنا رسول الله - ﷺ - هل تقرؤون القرآن معى وأنا فى الصلاة قالوا نعم يا رسول الله نهذه هذا أو قال ندرسه درسا قال فلا تفعلوا إلا بأم القرآن سرا فى أنفسكم (البيهقى فى القراءة خلف الإمام) [كنز العمال ٢٢١٣٩]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٦٧، رقم ١٢٨) .\n٣٨١٨٨- عن عبادة بن الصامت قال: سمعت رسول الله - ﷺ - فى مجلس من مجالس الأنصار ليلة الخميس فى رمضان لم يصم رمضان بعده، يقول: الذهب بالذهب مثلا بمثل سواء بسواء وزنا بوزن يدا بيد فما زاد فهو ربا، والحنطة بالحنطة قفيزا بقفيز، فما زاد فهو ربا والتمر بالتمر قفيزا بقفيز (الشاشى، وابن عساكر) [كنز العمال ١٠١١٣]","vol":"35","page":272},{"text":"أخرجه ابن عساكر (٢٦/١٩٨) .\n٣٨١٨٩- عن عبادة بن الصامت قال: سمعت رسول الله - ﷺ - يقول لا صلاة لمن لم يقرأ بفاتحة الكتاب إمام أو غير إمام (البيهقى فى القراءة خلف الإمام) [كنز العمال ٢٢١٣٤]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٦١، رقم ١١٥) .\n٣٨١٩٠- عن عبادة بن الصامت قال: صلى بنا رسول الله - ﷺ - الفجر فثقلت عليه القراءة فلما انصرف قال إنى أراكم تقرأون وراء إمامكم قلنا أجل والله يا رسول الله هذا قال فلا تفعلوا إلا بفاتحة الكتاب فإنه لا صلاة لمن لم يقرأ بها (البيهقى فى القراءة خلف الإمام) [كنز العمال ٢٢١٣٣]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٥٦، رقم ١٠٩) .\n٣٨١٩١- عن عبادة قال: صلى بنا رسول الله - ﷺ - بعض الصلاة التى كان عهد فيها بالقراءة وقال لا يقرأن أحد منكم إذا جهرت بالقراءة إلا بأم القرآن (البيهقى فى القراءة خلف الإمام) [كنز العمال ٢٢١٣٧]","vol":"35","page":273},{"text":"أخرجه البيهقى فى القراءة خلف الإمام (١/٦٤، رقم ١٢٠) .\n٣٨١٩٢- عن عبادة بن الصامت قال: صلى بنا رسول الله - ﷺ - بعض الصلوات التى يجهر فيها بالقراءة فالتبست عليه القراءة فلما انصرف قال هل تقرأون معى قالوا نعم قال لا تفعلوا إلا بأم القرآن (أبو داود، والبيهقى فى القراءة خلف الإمام وصححه) [كنز العمال ٢٢١٣٦]\nأخرجه أبو داود (١/٢١٧، رقم ٨٢٣)، والبيهقى فى القراءة خلف الإمام (١/٥٦، رقم ١٠٩) .\n٣٨١٩٣- عن عبادة بن الصامت قال: قيل يا رسول الله أخبرنا عن نفسك قال نعم أنا دعوة أبى إبراهيم وكان آخر من بشر بى عيسى ابن مريم (ابن عساكر) [كنز العمال ٣٥٤٧٩]\nأخرجه ابن عساكر (٣/٣٩٣) .\n٣٨١٩٤- عن عبادة بن الصامت قال: كان رسول الله - ﷺ - إذا تبع جنازة لم يجلس حتى توضع فى اللحد فتعرض حبر من اليهود فقال هكذا نفعل فجلس رسول الله - ﷺ - وقال خالفوهم (ابن جرير) [كنز العمال ٤٢٨٨٣]","vol":"35","page":274},{"text":"أخرجه الطحاوى (١/٤٨٩) .\n٣٨١٩٥- كان رسول الله - ﷺ - إذا رأى الهلال قال الله أكبر الله أكبر لا حول ولا قوة إلا بالله اللهم إنى أسألك خير هذا الشهر وأعوذ بك من شر القدر وأعوذ بك من شر يوم الحشر (ابن أبى شيبة) [كنز العمال ١٨٧٢٢]\nأخرجه ابن أبى شيبة (٦/٩٤، رقم ٢٩٧٤٤) .\n٣٨١٩٦- كان رسول الله - ﷺ - إذا نزل عليه تربد لذلك وجهه فأنزل عليه ذات يوم فلقى ذلك، فلما سرى عنه قال: خذوا عنى، قد جعل الله لهن سبيلا الثيب بالثيب جلد مائة، ثم رجم بالحجارة والبكر بالبكر جلد مائة ثم نفى سنة (عبد الرزاق) [كنز العمال ١٣٥٠٥]\nأخرجه عبد الرزاق (٧/٣٢٩، رقم ١٣٣٥٩) .","vol":"35","page":275},{"text":"٣٨١٩٧- كان رسول الله - ﷺ - يشغل فإذا قدم الرجل مهاجرا على رسول الله - ﷺ - دفعه إلى رجل منا يعلمه القرآن، فدفع إلى رسول الله - ﷺ - رجلا كان معى فى البيت أعشيه عشاء البيت وكنت أقرئه القرآن، فانصرف إلى أهله فرأى أن عليه حقا فأهدى إلى قوسا، لم أر أجود منها عودا، ولا أحسن منها عطفا فأتيت رسول الله - ﷺ -، فقلت ما ترى يا رسول الله فقال: جمرة بين كتفيك إن تعلقتها، أو قال تقلدتها (الطبرانى، والحاكم، والبيهقى) [كنز العمال ٤٢٠٠]\nأخرجه الحاكم (٣/٤٠١، رقم ٥٥٢٧)، والبيهقى (٦/١٢٥، رقم ١١٤٦٣) .\n٣٨١٩٨- عن عبادة بن الصامت قال: كان رسول الله - ﷺ - يعلمنا هؤلاء الكلمات إذا جاء رمضان اللهم سلمنى لرمضان وسلم رمضان لى وتسلمه منى متقبلا (الطبرانى فى الدعاء، والديلمى وسنده حسن) [كنز العمال ٢٤٢٧٧]","vol":"35","page":276},{"text":"أخرجه الطبرانى فى الدعاء (١/٢٨٤، رقم ٩١٢)، والديلمى (١/٤٧١، رقم ١٩١٩) .\n٣٨١٩٩- عن عبادة بن الصامت قال: كنا أحد عشر رجلا فى العقبه الأولى فبايعنا رسول الله - ﷺ - بيعة النساء قبل أن يفرض علينا الحرب بايعناه على أن لا نشرك بالله شيئا ولا نسرق ولا نزنى ولا نأتى ببهتان نفتريه بين أيدينا وأرجلنا ولا نقتل أولادنا ولا نعصيه فى معروف فمن وفى فله الجنة ومن غشى شيئا فأمره إلى الله إن شاء عذبه وإن شاء غفر له ثم انصرفوا العام المقبل عن بيعتهم (ابن إسحاق، وابن جرير، وابن عساكر) [كنز العمال ١٥١٨]\nأخرجه ابن عساكر (٢٦/١٨٦) .\n٣٨٢٠٠- كنا جلوسا عند رسول الله - ﷺ - فقال إنها ستجىء أمراء يشغلهم أشياء لا يصلون الصلاة لميقاتها فصلوا الصلاة لميقاتها فقال رجل يا رسول الله ثم أصلى معهم قال نعم (عبد الرزاق) [كنز العمال ٢٢٥٠٠]\nأخرجه عبد الرزاق (٢/٣٨٠، رقم ٣٧٨٢) .","vol":"35","page":277},{"text":"٣٨٢٠١- عن عبادة بن الصامت قال: كنا عند النبى - ﷺ - فقال: بايعونى على أن لا تشركوا بالله شيئا ولا تسرقوا ولا تزنوا فمن وفى منكم فأجره على الله ومن أصاب من ذلك شيئا فعوقب به كان كفارة له ومن أصاب من ذلك شيئا فستره الله كان إلى الله إن شاء عذبه وإن شاء غفر له (ابن جرير) [كنز العمال ١٥٢١]\nأخرجه أيضًا: البخارى (٣/١٤١٣، رقم ٣٦٧٩)، ومسلم (٣/١٣٣٣، رقم ١٧٠٩)، وأبو عوانة (٤/١٥٣، رقم ٦٣٤٢) .\n٣٨٢٠٢- عن عبادة قال قال رسول الله - ﷺ -: لا صلاة لمن لم يقرأ بفاتحة الكتاب خلف الإمام (البيهقى فى القراءة خلف الإمام وقال إسناده صحيح والزيادة التى فيه صحيحه مشهورة من أوجه كثيرة) [كنز العمال ٢٢١٤٠]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٠، رقم ١٣٥) .","vol":"35","page":278},{"text":"٣٨٢٠٣- عن عبادة بن محمد بن عبادة بن الصامت قال: لما حضرت عبادة الوفاة قال: أخرجوا فراشى إلى صحن الدار، ثم قال: اجمعوا لى موالى وخدمى وجيرانى ومن كان يدخل على، فجمعوا له، فقال: إن يومى هذا لا أراه إلا آخر يوم يأتى على من الدنيا وأول ليلة من الآخرة، وإنى لا أدرى لعله قد فرط منى إليكم بيدى أو بلسانى شىء وهو الذى نفسى بيده القصاص يوم القيامة وأحرج إلى أحد منكم فى نفسه شىء من ذلك إلا اقتص منى من قبل أن تخرج نفسى، فقالوا: بل كنت والدا وكنت مؤدبا، قال: وما قال لخادم سوءا قط فقال: أعفوتم ما كان من ذلك قالوا: نعم، قال: اللهم اشهد ثم قال: أما لا فاحفظوا وصيتى، أحرج على إنسان منكم يبكى على، فإذا خرجت نفسى فتوضؤا وأحسنوا الوضوء ثم ليدخل كل إنسان منكم مسجدا فيصلى ثم يستغفر لعبادة ولنفسه فإن الله قال: ﴿استعينوا بالصبر والصلاة﴾ أسرعوا بى إلى حفرتى ولا تتبعونى نارا ولا تضعوا تحتى أرجوانا (البيهقى فى شعب،","vol":"35","page":279},{"text":"وابن عساكر) [كنز العمال ٣٧٤٤٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١١٤، رقم ٩٦٨٣)، وابن عساكر (٢٦/٢٠٤) .\n٣٨٢٠٤- عن عبادة بن الصامت قال قال رجل: يا رسول الله أى العمل أفضل قال الصبر والسماحة قال أريد أفضل من ذلك قال لا تتهم الله فى شئ من قضائه (عبد الرزاق) [كنز العمال ٨٥٤٠]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/١٢٣، رقم ٩٧١٤) .\n٣٨٢٠٥- عن عبادة بن الصامت قال قال رسول الله - ﷺ -: يا عبادة عليك السمع والطاعة فى يسرك ومنشطك ومكرهك وأثرة عليك ولا تنازع الأمر أهله، وإن رأيت أنه لك إلا أن يأمروك بأمر وفى لفظ: باثم بواحا عندك تأويله من الكتاب، قيل لعبادة: فإن أنا أطعته قال: يؤخذ بقوائمك فتلقى فى النار وليجىء هو فلينقذك (ابن جرير، وابن عساكر ورجاله ثقات) [كنز العمال ١٤٣٧٢]\nأخرجه ابن عساكر (١٦/٤٥٢) .\n\n<span data-type='title' id=toc-567>مسند العباس بن عبد المطلب</span>","vol":"35","page":280},{"text":"٣٨٢٠٦- عن العباس: أنه جلس إلى قوم فقطعوا حديثهم فذكر ذلك لرسول الله - ﷺ - فقال ما بال أقوام إذا جلس إليهم أحد من أهل بيتى قطعوا حديثهم والذى نفسى بيده لا يدخل قلب امرئ الإيمان حتى يحبهم لله ولقرابتهم منى (الرويانى، وابن عساكر) [كنز العمال ٣٧٦٢٧]\nأخرجه ابن عساكر (٢٦/٣٠٢) .\n٣٨٢٠٧- عن العباس قال: جئت أنا وعلى إلى النبى - ﷺ - فلما رآنا قال بخ لكما أنا سيد ولد آدم وأنتما سيدا العرب (ابن عساكر) [كنز العمال ٣٦٣٥٢]\nأخرجه ابن عساكر (٢٦/٣٢٢) .\n٣٨٢٠٨- عن العباس بن عبد المطلب قال: خرجت مع رسول الله - ﷺ - من المدينة، فالتفت إليها فقال: إن الله نزه هذه الجزيرة وفى لفظ: لقد برأ الله أهل هذه المدينة من الشرك، ولكنى أخاف أن تضلهم النجوم قالوا: وكيف تضلهم يا رسول الله قال: ينزل الله الغيث فيقولون مطرنا بنوء كذا وكذا (ابن جرير) [كنز العمال ٨٩٨٦]","vol":"35","page":281},{"text":"أخرجه أبو يعلى (١٢/٦٩، رقم ٦٧٠٩)، والبزار (٤/١٣١، رقم ١٣٠٣)، والطبرانى فى الأوسط (١/١٨٠، رقم ٥٧٦) .\n٣٨٢٠٩- عن العباس بن عبد المطلب قال: دخلت على رسول الله - ﷺ - وعنده نساء فيهن أسماء وهى تدق سعطة لها، فقال: لا يبقى أحد فى البيت شهد اللد إلا لد، فإنى قد أقسمت أن يمينى لم تصب العباس (ابن عساكر) [كنز العمال ١٨٨٥٨]\nأخرجه ابن عساكر (٢٦/٣٣٣) .\n٣٨٢١٠- عن العباس بن المطلب قال: شهدت مع رسول الله - ﷺ - يوم حنين وما معه إلا أنا وأبو سفيان بن الحارث، فلزمنا النبى - ﷺ - فلم نفارقه وهو على بغلة شهباء، وأنا آخذ بلجامها أكفها وهو لا يألو ما أسرع نحو المشركين فقال لى: ناد أصحاب السمرة فأقبل المسلمون فنظر وهو كالمتطاول إلى قتالهم فقال هذا حين حمى الوطيس، ثم أخذ حصيات فرمى بها وجوههم وقال: هزموا ورب الكعبة، فهزمهم الله فكأنى أنظر إلى النبى - ﷺ - خلفهم يركض على","vol":"35","page":282},{"text":"بغلته (العسكرى فى الأمثال) [كنز العمال ٣٠٢٢١]\nأخرجه أيضًا: عبد الرزاق (٥/٣٧٩، رقم ٩٧٤١)، وأحمد (٢/٩٢٧، رقم ١٧٧٥)، وابن حبان (١٥/٥٢٣، رقم ٧٠٤٩) .\n٣٨٢١١- عن ابن عباس قال: قال أبى: تدرون لم سمى أبو بكر الصديق عتيقا قلت لعتق وجهه أو لعتق نسبه، قال: ليس كما تظن، كانت أمه فى الجاهلية إذا ولد لها الولد لم يعش، فلما ولد أبو بكر جاءت به إلى الكعبة وقالت: يا إلهى العتيق يا لا إله إلا أنت هبه لى من الموت، قال: فخرج كف من ذهب لا معصم لها وإذا بقائل يقول:\nفزت بحمل الولد العتيق يعرف فى التوراة بالصديق\nقد وهبه الله من الموت وجعله وزير خير أهل الأرض، فلن يفترقا حيين ولن يفترقا ميتين ولن يفترقا غدا عند الله (أبو على الحسن بن أحمد بن البنا فى مشيخته، وابن النجار وسنده جيد) [كنز العمال ٣٥٦٤٦]\n٣٨٢١٢- عن العباس بن عبد المطلب قال: قال رسول الله - ﷺ - يا عم لا تمش عريانا (ابن النجار) [كنز العمال ٢١٦٨٨]","vol":"35","page":283},{"text":"٣٨٢١٣- عن عبد الله بن عباس قال: قيل للعباس أنت أكبر أو رسول الله - ﷺ - قال هو أكبر منى وإنا ولدت قبله (ابن عساكر، وابن النجار) [كنز العمال ٣٧٣٤٨]\nأخرجه ابن عساكر (٢٦/٢٨٠) .\n٣٨٢١٤- عن ابن عباس قال: كان العباس بن عبد المطلب كثيرا ما يقول: ما رأيت أحدا أحسنت إليه إلا أضاء ما بينى وبينه وما رأيت أحدا أسأت إليه إلا أظلم ما بينى وبينه فعليك بالإحسان واصطناع المعروف فإن ذلك يقى مصارع السوء (ابن عساكر) [كنز العمال ١٦٩٩٣]\nأخرجه ابن عساكر (٢٦/٣٧٥) .\n٣٨٢١٥- عن العباس قال: كنا نلقى النفر من قريش وهم يتحدثون فيقطعون حديثهم فذكرنا ذلك للنبى - ﷺ - فقال والله لا يدخل قلب رجل الإيمان حتى يحبكم لله ولقرابتى وفى لفظ لقرابتكم منى (ابن عساكر، وابن النجار) [كنز العمال ٣٧٦٢٦]\nأخرجه ابن عساكر (٢٦/٣٠٢) .","vol":"35","page":284},{"text":"٣٨٢١٦- عن العباس بن عبد المطلب قال: كنت عند النبى - ﷺ - عند وفاته فجعل سكرة الموت تذهب به طويلا، ثم سمعته يهمس: مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقا، ثم يغلب عليه، ثم يعود فيقول مثلها، ثم قال: أوصيكم بالصلاة أوصيكم بما ملكت أيمانكم ثم قضى عندها (ابن عساكر) [كنز العمال ١٨٨٢٧]\nأخرجه ابن عساكر (٣٦/٢٧٥) .\n٣٨٢١٧- عن العباس بن عبد المطلب قال: لما كان يوم فتح مكة ركبت بغلة رسول الله - ﷺ - وتقدمت إلى قريش لأردهم عن حرب رسول الله - ﷺ -، ففقدنى رسول الله - ﷺ - فسأل عنى فقالوا: تقدم إلى مكة ليرد قريشا عن حربك، فقال رسول الله - ﷺ -: ردوا على أبى ردوا على أبى، لا تقتله قريش كما قتلت ثقيف عروة بن مسعود فخرجت فوارس من أصحاب رسول الله - ﷺ - حتى تلقونى فردونى معهم، فلما رآنى رسول الله صلى الله","vol":"35","page":285},{"text":"عليه وسلم جهش واعتنقنى باكيا، فقلت: يا رسول الله إنى ذهبت لأنصرك. فقال: نصرك الله، اللهم انصر العباس وولد العباس قالها ثلاثا، ثم قال: يا عم أما علمت أن المهدى من ولدك موفقا راضيا مرضيا (ابن عساكر وفيه الكديمى) [كنز العمال ٣٩٦٥٥]\nأخرجه ابن عساكر (٢٦/٢٩٨) .\n٣٨٢١٨- عن العباس بن عبد المطلب قال: ولد النبى - ﷺ - مختونا مسرورا قال وأعجب ذلك عبد المطلب وحظى عنده وقال ليكونن لابنى هذا شأن فكان له شأنا (النسائى، وابن سعد، وابن عساكر) [كنز العمال ٣٥٥١٩]\nأخرجه ابن سعد (١/١٠٣)، وابن عساكر (٣/٨٠) .\n\n<span data-type='title' id=toc-568>مسند العباس بن مرداس السلمى</span>\n٣٨٢١٩- الأصمعى حدثنا نائل بن مطرف بن العباس بن مرداس السلمى عن أبيه عن جده العباس: أنه أتى النبى - ﷺ - فطلب إليه أن يحفره ركية بالدثينة فأحفره إياها على أنه ليس له منها إلا فضل ابن السبيل (ابن عساكر) [كنز العمال ٣٧٤٥٧]\nأخرجه ابن عساكر (٢٦/٤٠٥) .","vol":"35","page":286},{"text":"٣٨٢٢٠- عن العباس بن مرداس: أنه كان فى لقاح له نصف النهار إذ طلعت عليه نعامة بيضاء عليها راكب عليه ثياب بيض مثل اللبن فقال: يا عباس بن مرداس ألم تر أن السماء كفت أحراسها، وأن الحرب تجرعت أنفاسها، وأن الخيل وضعت أحلاسها وأن الدين نزل بالبر والتقوى يوم الاثنين ليلة الثلاثاء مع صاحب الناقة القصوى، قال: فخرجت مذعورا قد راعنى ما رأيت وسمعت حتى أتيت وثنا لى يدعى بالضمار وكنا نعبده ويكلم من جوفه فكنست ما حوله، ثم تمسحت به وقبلته وإذا صائح يصيح من جوفه:\nقل للقبائل من سليم كلها هلك الضمار وفاز أهل المسجد\nهلك الضمار وكان يعبد مرة قيل الصلاة مع النبى محمد\nإن الذى بالقول أرسل والهدى بعد ابن مريم من قريش مهتد","vol":"35","page":287},{"text":"قال: فخرجت مذعورا حتى جئت قومى فقصصت عليهم القصة وأخبرتهم الخبر، فخرجت فى ثلاثمائة من قومى من بنى حارثة إلى رسول الله - ﷺ - وهو بالمدينة فدخلت المسجد، فلما رآنى النبى - ﷺ - فرح بى وقال: يا عباس كيف كان إسلامك فقصصت عليه القصة، فسر بذلك وقال: صدقت، فأسلمت أنا وقومى (الخرائطى فى الهواتف، وابن عساكر وسنده ضعيف) [كنز العمال ٣٥٥٦١]\nأخرجه ابن عساكر (٢٦/٤١٠) .\n\n<span data-type='title' id=toc-569>مسند عبد الجبار بن الحارث بن مالك الجرشى</span>","vol":"35","page":288},{"text":"٣٨٢٢١- عن عبد الله بن الكدير بن أبى طلاسة بن عبد الجبار بن الحارث بن مالك الجرشى ثم المنادى عن أبيه عن جده أبى طلاسة عن عبد الجبار بن الحارث بن مالك قال: وفدت على رسول الله - ﷺ - من أرض شراه فأتيت النبى - ﷺ - فحييته بتحية العرب فقلت أنعم صباحا فقال إن الله قد حيا محمدا - ﷺ - وأمته بغير هذه التحية بالتسليم بعضها على بعض فقلت السلام عليك يا رسول الله فقال لى وعليك السلام ثم قال ما اسمك فقلت الجبار بن الحارث فقال أنت عبد الجبار بن الحارث فقلت وأنا عبد الجبار بن الحارث فأسلمت وبايعت النبى - ﷺ - فلما بايعت قيل له إن هذا المنادى فارس من فرسان قومه فحملنى رسول الله - ﷺ - على فرس فأقمت عند رسول الله - ﷺ - أقاتل معه ففقد رسول الله - ﷺ - صهيل فرسى الذى حملنى عليه فقال ما لى لا أسمع صهيل فرس الجرشى فقلت يا رسول الله بلغنى أنك تأذيت","vol":"35","page":289},{"text":"من صهيله فأخصيته فنهى رسول الله - ﷺ - عن إخصاء الخيل فقيل لى لو سألت النبى - ﷺ - كتابا كما سأله ابن عمك تميم الدارى فقلت أعاجلا أسأله أم آجلا فقالوا بل عاجلا سله فقلت عن العاجل رغبت ولكن أسأل رسول الله - ﷺ - أن يغيثنى غدا بين يدى الله (ابن منده، وابن عساكر، وقال: حديث غريب لا أعلم أنى كتبته إلا من هذا الوجه) [كنز العمال ٣٧٢٨٤]\n\nأخرجه ابن عساكر (٣٤/١٣) .\n\n<span data-type='title' id=toc-570>مسند عبد الرحمن بن أبزى</span>\nسقط\nمسند عبد الرحمن بن أبزى من الأصل وقد استدركنا الأحاديث التالية من مسند الإمام أحمد","vol":"35","page":290},{"text":"٣٨٢٢٢- عن عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ: أَنَّ رَجُلًا أَتَى عُمَرَ فَقَالَ إِنِّى أَجْنَبْتُ فَلَمْ أَجِدْ مَاءً. فَقَالَ عُمَرُ لَا تُصَلِّ. فَقَالَ عَمَّارٌ أَمَا تَذْكُرُ يَا أَمِيرَ الْمُؤْمِنِينَ إِذْ أَنَا وَأَنْتَ فِى سَرِيَّةٍ فَأَجْنَبْنَا فَلَمْ نَجِدْ مَاءً فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِى التُّرَابِ فَصَلَّيْتُ فَلَمَّا أَتَيْنَا النَّبِىَّ - ﷺ - فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «إِنَّمَا كَانَ يَكْفِيكَ» . وَضَرَبَ النَّبِىُّ - ﷺ - بِيَدِهِ إِلَى الأَرْضِ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ.\n٣٨٢٢٣- عن عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى: أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ - ﷺ - فَكَانَ لَا يُتِمُّ التَّكْبِيرَ يَعْنِى إِذَا خَفَضَ وَإِذَا رَفَعَ.","vol":"35","page":291},{"text":"٣٨٢٢٤- عن عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنِ النَّبِىِّ - ﷺ -: أَنَّهُ كَانَ يَقْرَأُ فِى الْوِتْرِ بِـ (سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى) وَ(قُلْ يَا أَيُّهَا الْكَافِرُونَ) وَ(قُلْ هُوَ اللَّهُ أَحَدٌ) فَإِذَا سَلَّمَ قَالَ «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» . وَرَفَع بِهَا صَوْتَهُ.\n٣٨٢٢٥- عن عَبْد اللَّهِ بْن أَبِى الْمُجَالِدِ قَالَ: اخْتَلَفَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ فِى السَّلَفِ فَبَعَثَانِى إِلَى عَبْدِ اللَّهِ بْنِ أَبِى أَوْفَى فَسَأَلْتُهُ فَقَالَ كُنَّا نُسْلِفُ فِى عَهْدِ رَسُولِ اللَّهِ - ﷺ - وَأَبِى بَكْرٍ وَعُمَرَ فِى الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ أَوِ التَّمْرِ - شَكَّ فِى التَّمْرِ وَالزَّبِيبِ - وَمَا هُوَ عِنْدَهُمْ أَوْ مَا نَرَاهُ عِنْدَهُمْ. ثُمَّ أَتَيْتُ عَبْدَ","vol":"35","page":292},{"text":"الرَّحْمَنِ بْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ.\n٣٨٢٢٦- عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ قَالَ: جَلَسْنَا إِلَى عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى فَقَالَ أَلَا أُرِيكُمْ صَلَاةَ رَسُولِ اللَّهِ - ﷺ - قَالَ فَقُلْنَا بَلَى. قَالَ فَقَامَ فَكَبَّرَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ فَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ حَتَّى أَخَذَ كُلُّ عُضْوٍ مَأْخَذَهُ ثُمَّ رَفَعَ حَتَّى أَخَذَ كُلُّ عُضْوٍ مَأْخَذَهُ ثُمَّ سَجَدَ حَتَّى أَخَذَ كُلُّ عُضْوٍ مَأْخَذَهُ ثُمَّ رَفَعَ حَتَّى أَخَذَ كُلُّ عَظْمٍ مَأْخَذَهُ ثُمَّ سَجَدَ حَتَّى أَخَذَ كُلُّ عَظْمٍ مَأْخَذَهُ ثُمَّ رَفَعَ فَصَنَعَ فِى الرَّكْعَةِ الثَّانِيَةِ كَمَا صَنَعَ فِى الرَّكْعَةِ الأُولَى ثُمَّ قَالَ هَكَذَا صَلَاةُ رَسُولِ اللَّهِ - ﷺ -.","vol":"35","page":293},{"text":"٣٨٢٢٧- عن عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى أَنَّ النَّبِىَّ - ﷺ -: صَلَّى فِى الْفَجْرِ فَتَرَكَ آيَةً فَلَمَّا صَلَّى قَالَ «أَفِى الْقَوْمِ أُبِىُّ بْنُ كَعْبٍ» . قَالَ أُبِىُّ يَا رَسُولَ اللَّهِ نُسِخَتْ آيَةُ كَذَا وَكَذَا أَوْ نُسِّيتَهَا قَالَ «نُسِّيتُهَا»\n٣٨٢٢٨- عن عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ - ﷺ - إِذَا أَصْبَحَ يَقُولُ «أَصْبَحْنَا عَلَى فِطْرَةِ الإِسْلَامِ وَكَلِمَةِ الإِخْلَاصِ وَدِينِ نَبِيِّنَا مُحَمَّدٍ وَمِلَّةِ أَبَيْنَا إِبْرَاهِيمَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ»\n٣٨٢٢٩- عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ - ﷺ - إِذَا جَلَسَ فِى الصَّلَاةِ فَدَعَا وَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ ثُمَّ كَانَ يُشِيرُ بِأُصْبُعِهِ إِذَا دَعَا.\n\n<span data-type='title' id=toc-571>مسند عبد الرحمن بن أزهر</span>","vol":"35","page":294},{"text":"٣٨٢٣٠- عن عبد الرحمن بن الأزهر قال: رأيت رسول الله - ﷺ - عام الفتح وأنا غلام شاب يسأل عن منزل خالد بن الوليد وأتى بشارب فأمرهم فضربوه بما فى أيديهم فمنهم من ضرب بالسوط ومنهم من ضرب بالنعل ومنهم من ضرب بالعصا وحثا عليه النبى - ﷺ - التراب فلما كان أبو بكر أتى بشارب فسأل أصحابه كم ضرب رسول الله - ﷺ - الذى ضربه فحرزه أربعين فضرب أبو بكر أربعين ثم كتب خالد بن الوليد إلى عمر أن الناس قد انهمكوا فى الشراب وتحاقروا العقوبة وعنده المهاجرون الأولون فقالوا نرى أن يتمم له الحد ثمانين قال وقال على إذا شرب هذى وإذا هذى افترى فأتم له الحد (ابن أبى شيبة، وابن جرير) [كنز العمال ١٣٧١٤]\nأخرجه ابن أبى شيبة (٧/٤٠٩، رقم ٣٦٩٤٦) .","vol":"35","page":295},{"text":"٣٨٢٣١- عن عبد الرحمن بن أزهر قال: كأنى أنظر إلى رسول الله - ﷺ - وهو فى الرحال يلتمس رحل خالد بن الوليد يوم حنين فبينما هو كذلك أتى برجل قد شرب الخمر فقال للناس اضربوه فمنهم من ضربه بالنعال ومنهم من ضربه بالعصا ومنهم من ضربه بالمتيخة يريد الجريدة الرطبة ثم أخذ رسول الله - ﷺ - ترابا من الأرض فرمى به فى وجهه (ابن جرير) [كنز العمال ١٣٧١٥]\nأخرجه أيضًا: أحمد (٤/٨٨، رقم ١٦٨٥٥)، وأبو داود (٤/١٦٦، رقم ٤٤٨٨)، والطحاوى (٣/١٥٥) .\n\n<span data-type='title' id=toc-572>مسند عبد الرحمن بن أبى بكر الصديق</span>\n٣٨٢٣٢- عن حفصة بنت عبد الرحمن بن أبى بكر الصديق عن أبيها: أن رسول الله - ﷺ - قال لعبد الرحمن بن أبى بكر أردف أختك يعنى عائشة فأعمرها من التنعيم فإذا هبطت بها من الأكمة فمرها فلتحرم فإنها عمرة متقبلة (أحمد، والبزار) [كنز العمال ١٢٤٣٥]\nأخرجه أحمد (١/١٩٨، رقم ١٧١٠)، والبزار (٦/٢٣٦، رقم ٢٢٦٩) .","vol":"35","page":296},{"text":"٣٨٢٣٣- قال الديلمى فى مسند الفردوس أنا أبو منصور بن خيرون أنا أبو بكر أحمد بن على بن ثابت الحافظ أخبرنا أبو العلاء الواسطى أخبرنا أحمد بن عمروية أخبرنا محمد بن جعفر بن أحمد ابن الليث أخبرنا عبد الله بن جعفر الهمدانى أخبرنا عبد الله بن محمد بن جيهان أخبرنا عبد الله بن بكر السهمى حدثنا مبارك بن فضالة أخبرنا ثابت البنانى عن عبد الرحمن بن أبى ليلى عن عبد الرحمن بن أبى بكر الصديق قال قال رسول الله - ﷺ -: حدثنى عمر بن الخطاب أنه ما سابق أبا بكر إلى خير قط إلا سبقه به (ابن عساكر) [كنز العمال ٣٥٦٦٧]\nأخرجه ابن عساكر (٣٠/٦٥) .","vol":"35","page":297},{"text":"٣٨٢٣٤- عن عبد الرحمن بن أبى بكر الصديق قال: صلى رسول الله - ﷺ - صلاة الصبح ثم أقبل على أصحابه بوجهه فقال من أصبح منكم اليوم صائما قال عمر يا رسول الله لم أحدث نفسى بالصوم البارحة فأصبحت مفطرا فقال أبو بكر لكنى حدثت نفسى بالصوم البارحة فأصبحت صائما فقال رسول الله - ﷺ - وهل منكم أحد اليوم عاد مريضا قال عمر يا رسول الله لم نبرح فكيف نعود المريض فقال أبو بكر بلغنى أن أخى عبد الرحمن بن عوف شاك فجعلت طريقى عليه لأنظر كيف أصبح فقال النبى - ﷺ - هل منكم أحد أطعم اليوم مسكينا فقال عمر يا رسول الله صلينا ثم لم نبرح فقال أبو بكر دخلت المسجد فإذا سائل فوجدت كسرة من خبز الشعير فى يد عبد الرحمن فأخذتها فدفعتها إليه فقال رسول الله - ﷺ - أنت فأبشر بالجنة فتنفس عمر فقال واها للجنة فقال رسول الله - ﷺ - كلمة أرضى بها عمر عمر زعم أنه لم يرد خيرا قط إلا سبقه إليه أبو","vol":"35","page":298},{"text":"بكر (ابن عساكر) [كنز العمال ٣٥٦٦٨]\nأخرجه ابن عساكر (٣٠/٩٧) .\n٣٨٢٣٥- عن عبد الرحمن بن أبى بكر قال: كان الحكم جالسا عند النبى - ﷺ - ورآه فإذا حدث النبى - ﷺ - بشىء حرك رأسه بازلا وفى لفظ فقال هكذا يكلح بوجهه فقال له النبى - ﷺ - أنت هكذا فما زال يختلج حتى مات (أبو نعيم، وابن عساكر) [كنز العمال ٣١٧٤١]\nأخرجه ابن عساكر (٥٧/٢٧٠) .\n٣٨٢٣٦- عن عبد الرحمن بن أبى بكر قال: يجىء المؤمن يوم القيامة قد أخذه صاحب الدين يقول دينى على هذا فيقول الله أنا أحق من قضى عن عبدى قال يقضى هذا من دينه ويغفر لهذا (ابن أبى الدنيا فى حسن الظن بالله) [كنز العمال ١٥٥٣٦]\nأخرجه ابن أبى الدنيا فى حسن الظن بالله (١/١٠٩، رقم ١١٧) .\n\n<span data-type='title' id=toc-573>مسند عبد الرحمن بن الحارث بن هشام بن المغيرة المخزومى</span>","vol":"35","page":299},{"text":"٣٨٢٣٧- عن عبد الملك بن عبد الرحمن بن الحارث بن هشام عن أبيه: أن رسول الله - ﷺ - تزوج أم سلمة فى شوال وجمعها فى شوال قالت يا رسول الله سبع عندى قال إن شئت سبعت عندك ثم سبعت عند صواحبك وإن شئت فثلاثك قلت بلى ثلاثى ثم تدور على فى يومى (البغوى، ابن عساكر، وقال هكذا أخرجه البغوى فى ترجمته ووهم فيه إنما هو عبد الملك بن أبى بكر بن عبد الرحمن بن الحارث عن أبيه أبى بكر وأبو بكر لم يدرك النبى - ﷺ - فيكون الحديث مرسلا لا مدخل لعبد الرحمن فيه وقد أخرجه ابن منده على الصواب) [كنز العمال ٤٥٨٧٦]\nأخرجه ابن عساكر (٣٤/٢٦٦) .\n\n<span data-type='title' id=toc-574>مسند عبد الرحمن بن حاطب بن أبى بلتعة اللخمى أبو يحيى</span>\n٣٨٢٣٨- عن يحيى بن عبد الرحمن بن حاطب عن أبيه قال: رأيت رسول الله - ﷺ - يأتى العيد ويذهب فى طريق آخر (ابن منده، ابن عساكر) [كنز العمال ٢٤٥٢٨]\nأخرجه ابن عساكر (٣٤/٢٨١) .\n\n<span data-type='title' id=toc-575>مسند عبد الرحمن بن حسنة</span>","vol":"35","page":300},{"text":"٣٨٢٣٩- عن عبد الرحمن بن حسنة قال: خرج علينا النبى - ﷺ - وفى يده كهيئة الدرقة فوضعها ثم جلس فبال إليها فقال بعضهم انظروا إليه يبول كما تبول المرأة فسمعه النبى - ﷺ - فقال ويحك ما علمت ما أصاب صاحب بنى إسرائيل كانوا إذا أصابهم البول قرضوه بالمقاريض فنهاهم فتركوه فعذب فى قبره (ابن أبى شيبة، والبيهقى فى عذاب القبر) [كنز العمال ٢٧٢٨٧]\nأخرجه ابن أبى شيبة (١/١١٥، رقم ١٣٠٣) .\n٣٨٢٤٠- عن عبد الرحمن بن حسنة قال: غزونا فأصابتنا مجاعة فنزلنا أرضا كثيرة الضباب فأخذنا منها فطبخنا فسألنا النبى - ﷺ - فقال إن أمة من بنى إسرائيل فقدت وفى لفظ مسخت فأخاف أن تكون هذه فأكفئوها فأكفأنا القدور وإنا لجياع (ابن جرير) [كنز العمال ٤١٧٩٣]\nأخرجه أيضًا: أحمد (٤/١٩٦، رقم ١٧٧٩٤)، وأبو يعلى (٢/٢٣١، رقم ٩٣١) .\n\n<span data-type='title' id=toc-576>مسند عبد الرحمن بن خالد بن الوليد</span>","vol":"35","page":301},{"text":"٣٨٢٤١- عن عبد الرحمن بن خالد بن الوليد: أنه كان يحتجم فى هامته وبين كتفيه وقال إن رسول الله - ﷺ - كان يحتجمها ويقول من أهراق من هذه الدماء فلا يضره أن لا يداوى بشىء لشىء (ابن عساكر) [كنز العمال ٢٨٤٨٣]\nأخرجه ابن عساكر (٣٤/٣٢٥) .\n\n<span data-type='title' id=toc-577>مسند عبد الرحمن بن خنبش</span>\n٣٨٢٤٢- عن أبى التياح قال: قلت لعبد الرحمن بن خنبش وكان شيخا كبيرا أدركت النبى - ﷺ - قال نعم قلت كيف صنع ليلة كادته الشياطين قال جاءت الشياطين إلى رسول الله - ﷺ - من الأودية وتحدرت عليه من الجبال وفيهم شيطان معه شعلة نار يريد أن يحرق بها رسول الله - ﷺ - فأرعب منهم وجعل يتأخر وجاءه جبريل فقال يا محمد قل قال ما أقول قال قل أعوذ بكلمات الله التامات التى لا يجاوزهن بر ولا فاجر من شر ما خلق وذرأ وبرأ ومن شر ما ينزل من السماء وما يعرج فيها ومن شر ما ذرأ فى الأرض ومن شر ما يخرج منها ومن شر فتن الليل والنهار ومن شر كل","vol":"35","page":302},{"text":"طارق إلا طارقا يطرق بخير يا رحمن فطفئت نار الشياطين وهزمهم الله (ابن أبى شيبة، وأحمد، والبزار، والحسن بن سفيان، وأبو زرعة فى مسنده، وابن منده، وأبو نعيم فى الدلائل وهو صحيح) [كنز العمال ٥٠١٨]\nأخرجه أحمد (٣/٤١٩، رقم ١٥٤٩٨)، وابن أبى شيبة (٥/٥١، رقم ٢٣٦٠١) .\n\n<span data-type='title' id=toc-578>مسند عبد الرحمن بن سمرة بن حبيب العبشمى</span>\n٣٨٢٤٣- عن عبد الرحمن بن سمرة أن رسول الله - ﷺ - كان يقول: إذا كان مطر وابل فليصل أحدكم وحده (ابن عساكر) [كنز العمال ٢٣٠٦٠]\nأخرجه ابن عساكر (٣٤/٤٠٨) .\n٣٨٢٤٤- عن عبد الرحمن بن سمرة: أن النبى - ﷺ - قال له يا عبد الرحمن لا تسأل الإمارة فإنك إن تسألها ثم تعطها توكل إليها وإن تحمل عليها تعان عليها وإن حلفت على يمين فرأيت غيرها خيرا منها فأت الذى هو خير ثم كفر عن يمينك وإنه لا نذر فى يمين ولا قطيعة رحم ولا فيما لا تملك (ابن عساكر) [كنز العمال ١٤٣١٠]\nأخرجه ابن عساكر (٥٤/٣٩) .","vol":"35","page":303},{"text":"٣٨٢٤٥- عن عبد الرحمن بن سمرة قال: بينا أنا أرمى بأسهمى فى حياة رسول الله - ﷺ - إذا كسفت الشمس فنبذتهن وسعيت أنظر إلى ما أحدث كسوف الشمس لرسول الله - ﷺ - فإذا هو رافع يديه يسبح ويحمد ويهلل ويكبر ويدعو فلم يزل كذلك حتى حسر عن الشمس فقرأ سورتين وركع ركعتين (ابن جرير) [كنز العمال ٢٣٥٣٢]\nأخرجه أيضًا: أحمد (٥/٦١، رقم ٢٠٦٣٦)، ومسلم (٢/٦٢٩، رقم ٩١٣)، وأبو داود (١/٣١١، رقم ١١٩٥) .\n٣٨٢٤٦- عن عبد الرحمن بن سمرة قال: سألت رسول الله - ﷺ - عن صومه فقال ثلاثة عشرة وأربعة عشر وخمسة عشر وسألته عن الصلاة بالليل فقال ثمان ركعات وأوتر بثلاث فقلت ما تقرأ فيها فقال سبح اسم ربك الأعلى وقل يا أيها الكافرون وقل هو الله أحد (ابن عساكر) [كنز العمال ٢٤٦٣٣]\nأخرجه ابن عساكر (١٢/٩١) .","vol":"35","page":304},{"text":"٣٨٢٤٧- عن عبد الرحمن بن سمرة قال: وجهنى يوم مؤته خالد بن الوليد إلى النبى - ﷺ - فلما أتيته قال لى اسكت يا عبد الرحمن أخذ اللواء زيد فقاتل زيد فقتل زيد فرحم الله زيدا ثم أخذ اللواء جعفر فقاتل جعفر فقتل جعفر فرحم الله جعفر ثم أخذ اللواء عبد الله بن رواحة فقاتل عبد الله بن رواحة فقتل عبد الله بن رواحة ثم أخذ اللواء خالد بن الوليد فقاتل خالد ففتح الله لخالد (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٠٢٤٧]\nأخرجه ابن عساكر (٣٤/٤٠٨) .\n\n<span data-type='title' id=toc-579>مسند عبد الرحمن بن سنة</span>","vol":"35","page":305},{"text":"٣٨٢٤٨- عن عبد الرحمن بن سنة سمعت رسول الله - ﷺ - يقول: والذى نفسى بيده ليأرزن الإسلام إلى ما بين المسجدين كما تأرز الحية إلى جحرها وليأرزن الإيمان للمدينة كما يحرز السيل الدمن فبينما هم على ذلك استغاثت العرب بأعرابها فخرجوا فى مجلية لهم كمصابيح من مضى وخير من بقى فاقتتلوا هم والروم فتنقلب بهم الحرب حتى يردوا عمق أنطاكية فيقتتلون بها ثلاث ليال فيرفع الله النصر عن كلا الفريقين حتى تخوض الخيل فى الدم إلى ثنيتها وتقول الملائكة أى رب ألا تنصر عبادك فيقول حتى تكثر شهداؤهم فيستشهد ثلث ويرجع ثلث شاكا فيخسف بهم فتقول الروم لن ندعوكم إلا أن تخرجوا إلينا كل من كان أصله منا فتقول العرب للعجم الحقوا بالروم فتقول العجم الكفر بعد الإيمان فيغضبون عند ذلك فيحملون على الروم فيقتتلون فيغضب الله عند ذلك فيضرب بسيفه ويطعن برمحه قيل يا عبد الله وما سيف الله ورمحه قال سيف المؤمن ورمحه حتى تهلك الروم جميعا فما يفلت منهم","vol":"35","page":306},{"text":"إلا مخبر ثم ينطلقون إلى أرض الروم فيفتحون حصونها ومدائنها بالتكبير يكبرون تكبيرة فتسقط جدرها ثم يكبرون تكبيرة أخرى فيسقط جدار ثم يكبرون تكبيرة أخرى فيسقط جدار آخر ويبقى جدارها البحرى لا يسقط ثم يستجيزون إلى رومية فيفتتحونها بالتكبير ويكايلون يومئذ غنائهم كيلا بالغرائر (نعيم) [كنز العمال ١٦٩١]\nأخرجه نعيم بن حماد فى الفتن (٢/٤٩١، رقم ١٣٧٩) .\n\n<span data-type='title' id=toc-580>مسند عبد الرحمن بن سهل بن زيد الأنصارى الحارثى</span>\n٣٨٢٤٩- عن عبد الرحمن بن شبل قال قال رسول الله - ﷺ -: إن الفساق هم أهل النار فقال رجل يا رسول الله من الفساق قال النساء فقال رجل يا رسول الله أليس أمهاتنا وبناتنا وأخواتنا وأزواجنا قال بلى ولكنهن إذا أعطين لم يشكرن وإذا ابتلين لم يصبرن (البيهفى فى شعب الإيمان) [كنز العمال ٤٦٠٣٧]\nأخرجه البيهقى فى شعب الإيمان (٧/١٥٠، رقم ٩٨٠٣) .","vol":"35","page":307},{"text":"٣٨٢٥٠- عن محمد بن كعب القرظى قال: غزا عبد الرحمن بن سهل الأنصارى فى زمن عثمان ومعاوية أمير على الشام فمرت بهم روايا خمر تحمل فقام إليها عبد الرحمن برمحه فبقر كل رواية فناوشه غلمانه حتى بلغ شأنه معاوية فقال دعوه فإنه شيخ قد ذهب عقله فقال كذبت والله ما ذهب عقلى ولكن رسول الله - ﷺ - نهانا أن ندخله بطوننا واسقيتنا وأحلف بالله لئن أنا بقيت حتى أرى فى معاوية ما سمعت من رسول الله - ﷺ - لأبقرن بطنه أو لأموتن دونه (الحسن بن سفيان، وابن منده، وابن عساكر) [كنز العمال ١٣٧١٦]\nأخرجه ابن عساكر (٣٤/٤٢٠) .\n٣٨٢٥١- عن عبد الرحمن بن سهل قال قال رسول الله - ﷺ -: ما كانت نبوة قط إلا تبعتها خلافة ولا كانت خلافة قط إلا تبعها ملك ولا كانت صدقة قط إلا كانت مكسا (ابن منده) [كنز العمال ٣١٤٤٧]\nأخرجه أيضًا: ابن عساكر (٣٤/٤٢١) .\n\n<span data-type='title' id=toc-581>مسند عبد الرحمن بن عائذ الأزدى ثم الثمالى الحمصى</span>","vol":"35","page":308},{"text":"٣٨٢٥٢- عبد الرحمن بن عائذ الثمالى قال: كان النبى - ﷺ - يغير لحيته بماء السدر وكان يأمر بالتغيير مخالفة الأعاجم (ابن عساكر) [كنز العمال ١٧٤٢٨]\nأخرجه ابن عساكر (٣٤/٤٥٠) .\n٣٨٢٥٣- قال ابن عساكر يقال إن له صحبة عن عبد الرحمن بن عائذ قال: كان رسول الله - ﷺ - إذا بعث بعثا قال تألفوا الناس وتأوبوهم ولا تفتروا عليهم حتى تدعوهم فما على الأرض من أهل بيت مدرا ولا وبرا إلا يأتونى مسلمين أحب إلى من أن تأتونى بنسائهم وأولادهم وتقتلوا رجالهم (ابن مندة، وابن عساكر) [كنز العمال ١١٣٩٦]\nأخرجه ابن عساكر (٣٤/٤٥٠) .\n\n<span data-type='title' id=toc-582>مسند عبد الرحمن بن عائش الحضرمى</span>\nقال ابن عساكر له حديث واحد","vol":"35","page":309},{"text":"٣٨٢٥٤- عن عبد الرحمن بن عائش الحضرمى قال: صلى رسول الله - ﷺ - ذات غداة فقال قائل ما رأيت أسفر وجها منك الغداة فقال ما لى وقد رأيت ربى الليلة فى أحسن صورة فقال لى يا محمد فيم يختصم الملأ الأعلى قلت لا أعلم فوضع كفه بين كتفى فوجدت بردها بين ثديى فعلمت ما فى السماوات والأرض ثم تلا وكذلك نرى إبراهيم ملكوت السماوات والأرض وليكون من الموقنين ثم قال فيم يختصم الملأ الأعلى يا محمد قلت فى الكفارات يا رب قال وما هن قلت المشى على الأقدام إلى الجماعات والجلوس فى المساجد خلف الصلوات وإبلاغ الوضوء أماكنه فى المكاره من يفعل ذلك يعش بخير ويمت بخير ويكن من خطيئته كيوم ولدته أمه ومن الدرجات إطعام الطعام وبذل السلام وأن تقوم بالليل والناس نيام ثم قال قل يا محمد واشفع تشفع وسل تعطه قلت إنى أسألك الطيبات وترك المنكرات وحب المساكين وأن تغفر لى وتتوب على وإن أردت بقوم فتنة فتوفنى وأنا غير مفتون ثم قال رسول الله صلى الله","vol":"35","page":310},{"text":"عليه وسلم تعلموهن فوالذى نفسى بيده إنهن لحق (ابن منده، والبغوى، والبيهقى، وابن عساكر) [كنز العمال ٤٤٣٢٣]\nأخرجه ابن عساكر (٣٤/٤٥٧) .\n٣٨٢٥٥- عن عطاء بن السائب قال سمعت عبد الرحمن بن عائش الحضرمى أيام ابن الأشعث يخطب ويقول: يا أهل الشام أبشروا فإن فلانا أخبرنى أن رسول الله - ﷺ - قال يكون قوم من آخر أمتى يعطون من الأجر مثل ما يعطى أولهم ويقاتلون أهل الفتن ينكرون المنكر وأنتم هم (ابن عساكر) [كنز العمال ٣٨٢٤٠]\nأخرجه ابن عساكر (١/٢٨٦) .","vol":"35","page":311},{"text":"٣٨٢٥٦- عن ابن عائش الحضرمى قال: يخرج عيسى ابن مريم عند المنارة عند باب الشرقى ثم يأتى مسجد دمشق حتى يقعد على المنبر ويدخل المسلمون المسجد والنصارى واليهود كلهم يرجوه حتى لو ألقيت شيئا لم يصب إلا رأس إنسان من كثرتهم ويأتى مؤذن المسلمين فيقوم ويأتى صاحب بوق اليهود ويأتى ناقوس النصارى فيقول صاحب اليهود أقرع فيكتب سهم المسلمين وسهم النصارى وسهم اليهود ثم يقرع عيسى فيخرج سهم المسلمين فيقول صاحب اليهود إن القرعة ثلاث فيقرع فيخرج سهم المسلمين ثم يقرع الثالثة فيخرج سهم المسلمين فيؤذن المؤذن وتخر اليهود والنصارى من المسجد ثم يخرج يتبع الدجال ممن معه من أهل دمشق ثم يأتى بيت المقدس وهى مغلقة قد حصرها الدجال فيأمر بفتح الأبواب ويتبعه حتى يدركه بباب لد ويذوب كما يذوب الشمع ويقول عيسى أن لى فيكم ضربة فيضربه فيقتله الله على يديه فيمكث فى المسلمين ثلاثين سنة أو أربعين سنة الله أعلم أى العددين فيخرج على أثره يأجوج ومأجوج فيهلك","vol":"35","page":312},{"text":"الله يأجوج ومأجوج على يديه ولا يبقى منهم عين تطرد وترد إلى الأرض بركتها حتى إن العصابة المجتمعون فى العنقود وعلى الرمانة وينزع من كل ذات حمة حمتها يعنى سمها حتى إن الحية تكون مع الصبى والأسد والبقرة لا تضره شيئا ثم يبعث الله ريحا طيبة تقبض روح كل مؤمن ويبقى شرار الناس تقوم عليهم الساعة (ابن عساكر)\nأخرجه ابن عساكر (١/٢٢٨) .\n\n<span data-type='title' id=toc-583>مسند عبد الرحمن بن عبد الله الثقفى المعروف بابن أم الحكم</span>\nقال ابن عساكر قيل إن له صحبة\n٣٨٢٥٧- عن عبد الرحمن بن عبد الله بن أم الحكم الثقفى قال: بينا رسول الله - ﷺ - فى بعض سكك المدينة إذ عرض له اليهود فقالوا يا محمد ما الروح وبيده عسيب نخل فاعتمد عليه ورفع رأسه إلى السماء ثم قال ويسألونك عن الروح إلى قوله قليلا قال فسمع الله فمقتهم (ابن عساكر) [كنز العمال ٤٤٨٤]\nأخرجه ابن عساكر (٣٥/٤٤) .\n\n<span data-type='title' id=toc-584>مسند عبد الرحمن بن عثمان التيمى</span>","vol":"35","page":313},{"text":"٣٨٢٥٨- عن عبد الرحمن بن عثمان التيمى قال: أسلمت يوم الفتح وبايعت النبى - ﷺ - (ابن عساكر)\nأخرجه ابن عساكر (٣٥/٩٩) .\n\n<span data-type='title' id=toc-585>مسند عبد الرحمن بن أبى عقيل</span>\n٣٨٢٥٩- عن عبد الرحمن بن أبى عقيل قال: انطلقت إلى رسول الله - ﷺ - فى وفد ثقيف فأنخنا فى الباب وما فى الناس أبغض إلينا من رجل نلج عليه فما خرجنا حتى ما فى الناس أحد أحب إلينا من رجل دخلنا عليه فقال قائل منا يا رسول الله ألا سألت ربك ملكا كملك سليمان فضحك رسول الله - ﷺ - ثم قال لعل لصاحبكم عند الله أفضل من ملك سليمان إن الله لم يبعث نبيا إلا أعطاه دعوة فمنهم من اتخذها دنيا فأعطيها ومنهم من دعا بها على قومه لما عصوه فأهلكوا بها وإن الله أعطانى دعوة أختبأتها عند ربى شفاعتى لأمتى يوم القيامة (البغوى، وقال لا أعلم روى ابن أبى عقيل غير هذا الحديث وهو غريب لم يحدث به إلا من هذا الوجه، وابن منده، وابن عساكر) [كنز العمال ٣٩٧٥٧]","vol":"35","page":314},{"text":"أخرجه ابن عساكر (٣٥/٤٤) .\n\n<span data-type='title' id=toc-586>مسند عبد الرحمن بن أبى عمرة</span>\n٣٨٢٦٠- عن عبد الرحمن بن أبى عمرة قال: أتى النبى - ﷺ - رجل فقال كيف أصبحتم يا آل محمد قال بخير من قوم لم نعد مريضا ولم نصبح صياما (الديلمى) [كنز العمال ٤٤٢٦٧]\n٣٨٢٦١- عن عبد الرحمن بن أبى عمرة: أن النبى - ﷺ - مر بامرأة مقتولة فقال من قتل هذه فقال رجل أنا أردفتها خلفى فأرادت أن تقتلنى فقتلتها فأمر النبى - ﷺ - بدفنها (ابن جرير) [كنز العمال ١١٤٣٧]\nأخرجه أيضًا: عبد الرزاق (٥/٢٠١، رقم ٩٣٨٣)، وابن أبى شيبة (٦/٤٨٣، رقم ٣٣١٢٥)\n\n<span data-type='title' id=toc-587>مسند عبد الرحمن بن أبى عميرة المزنى ويقال الأزدى</span>\n٣٨٢٦٢- عن عبد الرحمن بن أبى عميرة المزنى: أن النبى - ﷺ - قال لمعاوية اللهم علمه الكتاب والحساب وقه العذاب (ابن عساكر) [كنز العمال ٣٧٥١٢]\nأخرجه ابن عساكر (٣٥/٢٣٠) .","vol":"35","page":315},{"text":"٣٨٢٦٣- عن عبد الرحمن بن أبى عميرة قال: خمس حفظتهن من رسول الله - ﷺ - قال لا صفر ولا هامة ولا عدوى ولا يتم شهران ستين يوما ومن خفر ذمة الله لم يرح رائحة الجنة (ابن عساكر) [كنز العمال ٢٨٦٣٥]\nأخرجه ابن عساكر (٣٥/٢٣١) .\n٣٨٢٦٤- عن عبد الرحمن بن أبى عميرة المزنى قال سمعت رسول الله - ﷺ - يقول: يكون فى بيت المقدس بيعة هدى (ابن عساكر) [كنز العمال ٣٨١٩٩]\nأخرجه ابن عساكر (٣٥/٢٣١) .\n\n<span data-type='title' id=toc-588>مسند عبد الرحمن بن غنم الأشعرى</span>","vol":"35","page":316},{"text":"٣٨٢٦٥- عن عبد الرحمن بن غنم: أن رسول الله - ﷺ - لما خرج إلى بنى قريظة قال له أبو بكر وعمر يا رسول الله إن الناس يزيدهم حرصا على الإسلام أن يروا عليك زيا حسنا من الدنيا فانظر إلى الحلة التى أهداها لك سعد بن عبادة فالبسها ليرى المشركون اليوم عليك زيا حسنا قال أفعل وأيم الله لو أنكما تتفقان لى على أمر واحد ما عصيتكما فى مشورة أبدا ولقد ضرب لى ربى لكما مثلا لقد ضرب مثلكما فى الملائكة كمثل جبريل وميكائيل فأما ابن الخطاب فمثله فى الملائكة مثل جبريل إن الله لم يدمر أمة قط إلا بجبريل ومثله فى الأنبياء مثل نوح إذ قال رب لا تذر على الأرض من الكافرين ديارا ومثل ابن أبى قحافة فى الملائكة كمثل ميكائيل إذ يستغفر لمن فى الأرض ومثله فى الأنبياء كمثل إبراهيم إذ قال فمن تبعنى فإنه منى ومن عصانى فإنك غفور رحيم ولو أنكما تتفقان على أمر واحد ما عصيتكما ولكن شأنكما فى المشورة شتى كمثل جبريل وميكائيل ونوح وإبراهيم [كنز","vol":"35","page":317},{"text":"العمال ٣٦١٣٧]\nأخرجه ابن عساكر (٤٤/٥٩) .\n٣٨٢٦٦- عن عبد الرحمن بن غنم عن رسول الله - ﷺ -: أنه أتاه جبريل فى صورة لم يعرفه فيها حتى وضع يده على ركبتى رسول الله - ﷺ - فقال يا رسول الله ما الإسلام قال الإسلام أن تسلم وجهك لله وتشهد أن لا إله إلا الله وأن محمدا رسول الله وتقيم الصلاة وتؤتى الزكاة قال فإذا فعلت ذلك فقد أسلمت قال نعم صدقت قال فما الإيمان يا رسول الله قال الإيمان أن تؤمن بالله واليوم الآخر والملائكة والكتاب والنبيين وبالموت وبالحياة بعد الموت والحساب والميزان والجنة والنار والقدر كله خيره وشره قال فإذا فعلت ذلك فقد آمنت قال نعم قال صدقت قال فما الإحسان يا رسول الله قال تخشى الله كأنك تراه فإنك إن لا تك تراه فإنه يراك قال فإذا فعلت ذلك فقد أحسنت قال نعم قال صدقت قال فمتى الساعة يا رسول الله قال سبحان الله خمس من الغيب لا يعلمهن إلا الله ما المسؤول عنهن بأعلم بهن من السائل إن","vol":"35","page":318},{"text":"الله عنده علم الساعة وينزل الغيث ويعلم ما فى الأرحام وما تدرى نفس ماذا تكسب غدا وما تدرى نفس بأى أرض تموت وإن شئت أخبرتك بعلم ما قبلها إذا ولدت الأمة ربتها وتطاول البنيان ورأيت الحفاة العراة على رقاب الناس قال ومن هم يا رسول الله قال عريب ثم ولى الرجل فقال رسول الله - ﷺ - أين السائل قالوا ما رأينا طريقه بعد قال ذاكم جبريل يعلمكم دينكم وما جاءنى قط إلا عرفته إلا اليوم (ابن عساكر) [كنز العمال ١٣٨١]\nأخرجه ابن عساكر (٣٥/٣١٢) .","vol":"35","page":319},{"text":"٣٨٢٦٧- عن عبد الوهاب بن عطاء الخفاف قال: سئل الكلبى وأنا شاهد عن قول الله ﴿فمن كان يرجو لقاء ربه فليعمل عملا صالحا ولا يشرك بعبادة ربه أحدا﴾ فقال: حدثنا أبو صالح عن عبد الرحمن بن غنم أنه كان فى مسجد دمشق مع نفر من أصحاب النبى - ﷺ - فيهم معاذ بن جبل، فقال عبد الرحمن: ياأيها الناس إن أخوف ما أخاف عليكم الشرك الخفي، فقال معاذ بن جبل: اللهم غفرا أو ما سمعت رسول الله - ﷺ - يقول حيث ودعنا: إن الشيطان قد يئس أن يعبد فى جزيرتكم هذه، ولكن يطاع فيما تحقرون من أعمالكم، فقد رضى فقال عبد الرحمن أنشدك الله يامعاذ، أو ما سمعت رسول الله - ﷺ - يقول: من صام رياء فقد أشرك، ومن تصدق رياء فقد أشرك، ومن صلى رياء فقد أشرك فقال معاذ: لما تلا رسول الله - ﷺ - هذه الآية: ﴿فمن كان يرجو لقاء ربه فليعمل عملا صالحا﴾ شق على القوم ذلك، واشتد عليهم، فقال رسول الله - ﷺ -:","vol":"35","page":320},{"text":"أولا أفرجها عنكم قالوا بلى يا رسول الله، فرج الله عنك الأذى، فقال: هى مثل الآية فى الروم: ﴿وما آتيتم من ربا ليربو فى أموال الناس فلا يربو عند الله﴾ فقال - ﷺ -: من عمل رياء لم يكتب له ولا عليه (ابن عساكر) [كنز العمال ٤٥٠٢]\nأخرجه ابن عساكر (٣٥/٣١٤) .\n٣٨٢٦٨- عن عبد الرحمن بن غنم قال: سئل رسول الله - ﷺ - عن العتل الزنيم قال الشديد الخلق المصحح الأكول الشروب الواجد للطعام والشراب الظلوم للناس رحيب الجوف (ابن عساكر) [كنز العمال ٤٦٧٨]\nأخرجه ابن عساكر (٣٥/٣١٣) .","vol":"35","page":321},{"text":"٣٨٢٦٩- عن عبد الرحمن بن غنم قال: كنا جلوسا عند رسول الله - ﷺ - فى المسجد ومعنا ناس من أهل المدينة وهم أهل النفاق فإذا سحابة فقال رسول الله - ﷺ - سلم على ملك ثم قال لى لم أزل أسأل ربى فى لقائك حتى كان هذا أوان إذن لى وإنى أبشرك أنه ليس أحد أكرم على الله منك (الديلمى، وابن منده، وابن عساكر) [كنز العمال ٣٥٤٩٩]\nأخرجه ابن عساكر (٣٥/٣١٣) .\n\n<span data-type='title' id=toc-589>مسند عبد الرحمن بن قتادة</span>\n٣٨٢٧٠- عن راشد بن سعد قال حدثنى عبد الرحمن بن قتادة السلمى وكان من أصحاب النبى - ﷺ - قال سمعت رسول الله - ﷺ - يقول: خلق الله آدم ثم أخذ الخلق من ظهره فقال هؤلاء فى الجنة ولا أبالى وهؤلاء فى النار ولا أبالى قال قائل يا رسول الله فعلى ما نعمل قال على مواقع القدر (ابن جرير) [كنز العمال ١٥٨٠]","vol":"35","page":322},{"text":"أخرجه أيضًا: أحمد (٤/١٨٦، رقم ١٧٦٩٦)،، قال الهيثمى (٧/١٨٦): رجاله ثقات. وابن حبان (٢/٥٠، رقم ٣٣٨)، وابن قانع (٢/١٥٩، رقم ٦٣٥) .\n\n<span data-type='title' id=toc-590>مسند عبد الرحمن بن أبى قراد</span>\n٣٨٢٧١- حججت مع رسول الله - ﷺ - فذهب لحاجته فأبعد (ابن أبى شيبة) [كنز العمال ٢٧٢٣٢]\nأخرجه ابن أبى شيبة (١/١٠٠، رقم ١١٢٩) .\n\n<span data-type='title' id=toc-591>مسند عبد الرحمن بن قرط</span>\n٣٨٢٧٢- أن رسول الله - ﷺ - أسرى به إلى المسجد الأقصى فلما رجع كان المقام وزمزم وجبريل عن يمينه وميكائيل عن يساره فطارا به حتى بلغ السموات السبع فلما رجع قال سمعت تسبيحا فى السموات العلى مع تسبيح كثير سبحت السموات العلى من ذى المهابة مشفقات لذى العلى لما على سبحانه العلى الأعلى سبحان وتعالى (ابن عساكر) [كنز العمال ٣٥٤٥٥]\nأخرجه ابن عساكر (٣٥/٣٤١) .","vol":"35","page":323},{"text":"٣٨٢٧٣- أعن عروة بن رويم: أن عبد الرحمن بن قرط صعد منبره فرأى الزعفران فى أهل اليمن والعصفر فى قضاعة فقال يا لك فضلا يا لك كرامة ما أظهرك يا لك نعمة ما أسبغك اعملوا أيها الناس إنه ما ظعن عن جاره قوم ظاعن قط أشد عليهم من نعمة الله لا يطيقون ردها وإنه لما قامت النعمة على المنعم عليه بالشكر للمنعم لله رب العالمين [كنز العمال ٨٦٢٠]\nأخرجه ابن عساكر (٣٥/٣٤٥) .\n٣٨٢٧٤- عن عروة بن رويم قال: كان ابن قرط واليا على حمص فى زمان عمر بن الخطاب فبلغه أن عروسا حملت فى هودج وحمل معها النيران فكسر الهودج وأطفأ النيران ثم أصبح فصعد المنبر فحمد الله وأثنى عليه ثم قال إنى كنت مع أهل الصفة وهم مساكين فى مسجد النبى - ﷺ - وإن أبا جندل نكح أمامة فصنع له جفنات من طعام وقد ملئتا فأكلنا وحمدنا الله وإن أهل فلان البارحة حملوا النيران واستنوا سنة الكفر وإن إبراهيم لما شاب رآه نور فحمد الله عليه وإن ابن الحرانية أطفأ نور الله","vol":"35","page":324},{"text":"يطفئه يوم القيامة وكان ابن الحرانية أول من صبغ من أهل حمص بالسواد (ابن عساكر) [كنز العمال ١٧٤٢٧]\nأخرجه ابن عساكر (٣٥/٣٤٣) .\n\n<span data-type='title' id=toc-592>مسند عبد الرحمن بن المرقع</span>\n٣٨٢٧٥- عن عبد الرحمن بن المرقع بن صيفى قال: لما افتتح النبى - ﷺ - خيبر وكانت مخضرة من الفواكه فوقع الناس فيها فأخذهم الحمى فشكوا ذلك إلى النبى - ﷺ - فقال يا أيها الناس إن الحمى زائر الموت وسجن الله فى الأرض وقطعة من النار (العسكرى فى الأمثال) [كنز العمال ٢٨٥١٤]\nأخرجه أيضًا: القضاعى (١/٦٩، رقم ٥٩) .\n\n<span data-type='title' id=toc-593>مسند عبد الرحمن بن معاوية بن خديج النجيبى</span>","vol":"35","page":325},{"text":"٣٨٢٧٦- عن عبد الرحمن بن معاوية بن خديج: أن رجلا سأل النبى - ﷺ - فقال يا رسول الله ما يحل لى مما يحرم على فكست رسول الله - ﷺ - فردد عليه ثلاثا كل ذلك يسكت رسول الله - ﷺ - ثم قال أين السائل فقال أنا ذا يا رسول الله قال ونقر بإصبعه ما أنكر قلبك فدعه (البغوى وقال لا أدرى سمع عبد الرحمن بن معاوية من النبى - ﷺ - أم لا ولا أعلم روى غير هذا الحديث، وابن عساكر) [كنز العمال ٨٧٩١]\nأخرجه ابن عساكر (٣٥/٤٤١) .\n٣٨٢٧٧- أنكح جذام ابنته وهى كارهة رجلا وهى ثيب فأتت النبى - ﷺ - فذكرت ذلك له فرد نكاحها (الطبرانى)\n٣٨٢٧٨- عن عقبة بن عبد الرحمن عن أبيه قال: شهدت مع رسول الله - ﷺ - أحدا فضربت رجلا فقلت خذها وأنا الغلام الفارسى فسمعنى رسول الله - ﷺ - فقال هلا قلت خذها منى وأنا الغلام الأنصارى فإن مولى القوم منهم (الديلمى) [كنز العمال ٢٩٧١٦]","vol":"35","page":326},{"text":"٣٨٢٧٩- عن عبد الرحمن ومجمع بن يزيد بن حازم عن أبى عمران محمد بن عبد الرحمن عن أبيه عن جده وكانت له صحبة قال: نظر رسول الله - ﷺ - إلى عصابة قد أقبلت فقال أسلم الأزد أحسن الناس وجوها وأعذبه أفواها وأصدقه لقاء ونظر إلى كبكبة قد أقبلت فقال من هذه قالوا هذه بكر بن وائل فقال اللهم أجبر كسيرهم وآو طريدهم ولا ترد منهم سائل (الديلمى) [كنز العمال ٣٨٠٢١]\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/١٦٦، رقم ٢٨١٦)، وابن قانع (٢/١٦٨) .\n\n<span data-type='title' id=toc-594>مسند عبد الله بن أفرم الخزاعى</span>\n٣٨٢٨٠- عن عبد الله بن أنيس: أن رسول الله - ﷺ - قال: أريت ليلة القدر، ثم أنسيتها وأرانى صبيحتها أسجد فى ماء وطين فمطرنا ليلة ثلاث وعشرين، فصلى بنا رسول الله - ﷺ - وانصرف وأن أثر الماء والطين على جبهته وأنفه، وكان عبد الله بن أنيس يقول: هى ليلة ثلاث وعشرين (ابن جرير) [كنز العمال ٢٤٤٨٩]","vol":"35","page":327},{"text":"أخرجه أيضًا: عبد الرزاق (٢/١٦٩، رقم ٢٩٢٣)، وأحمد (٣/٤٩٥) .\n٣٨٢٨١- كنت مع أبى بالقاع من نمرة فمر بنا ركب فأناخوا بناحية الطريق فقال: أى بنى كن فى بهمك حتى آتى هؤلاء القوم، فخرج وخرجت معه حتى دنا ودنوت فأقيمت الصلاة، وإذا رسول الله - ﷺ - فيهم فصلى وصليت معه، فكنت أنظر إلى عفرتى إبطى رسول الله - ﷺ - كلما سجد (عبد الرزاق، وابن أبى شيبة، وأحمد، والطبرانى، وأبو نعيم) [كنز العمال ٢٢٢٣٧]\nأخرجه ابن أبى شيبة (١/٢٣١، رقم ٢٦٤٢)، وأحمد (٤/٣٥)، والطبرانى (١/٣٠٦، رقم ٩٠٤) .\n\n<span data-type='title' id=toc-595>مسند عبد الله بن أبى أوفى</span>","vol":"35","page":328},{"text":"٣٨٢٨٢- عن محمد بن أبى المجالد قال: أرسلنى أبو بردة وعبد الله بن شداد إلى عبد الرحمن بن أبزى الخزاعى وإلى عبد الله بن أبى أوفى الأسلمى فسألتهما عن التسليف، فقالا: كنا نصيب المغانم على عهد رسول الله - ﷺ - وتأتينا أنباط من الشام فنسلفهم فى الحنطة والشعير والزبيب إلى أجل مسمى قلت ولهم زرع قال ما كنا نسألهم عن ذلك (عبد الرزاق) [كنز العمال ١٥٥٨٣]\nأخرجه عبد الرزاق (٨/٨، رقم ١٤٠٧٧) .\n٣٨٢٨٣- أن النبى - ﷺ - كان ينتظر ما سمع وقع نعل (ابن أبى شيبة) [كنز العمال ٢٢٨٥١]\nأخرجه ابن أبى شيبة (١/٢٩٧، رقم ٣٤٠٠) .","vol":"35","page":329},{"text":"٣٨٢٨٤- عن عبد الله بن أبى أوفى: أن رسول الله - ﷺ - قال إنى لمشتاق إلى إخوانى فقال عمر بن الخطاب يا رسول الله ألسنا إخوانك قال لا أنتم أصحابى إخوانى قوم آمنوا بى ولم يرونى فجاء أبو بكر فأخبره عمر بالذى قال له رسول الله - ﷺ - فقال رسول الله - ﷺ - ألا تحب قوما بلغهم أنك تحبنى فأحبوك فأحبهم الله (قال ابن كثير: غريب ضعيف الإسناد) [كنز العمال ٣٧٨٩٩]\nأخرجه أيضًا: ابن عساكر (٣٠/١٣٧) .\n٣٨٢٨٥- عن بعجة بن عبد الله بن بدر الجهنى أن أباه أخبره: أن رسول الله - ﷺ - قال لهم يومنا هذا يوم عاشوراء فصوموه فقام رجل من بنى عمرو بن عوف فقال يا نبى الله إنى تركت قومى منهم صائم ومنهم مفطر فقال اذهب إليهم فمن كان مفطرا فليتم صومه (ابن عساكر) [كنز العمال ٢٤٥٩٨]\nأخرجه ابن عساكر (٥٥/٢٢١) .","vol":"35","page":330},{"text":"٣٨٢٨٦- بشر رسول الله - ﷺ - خديجة ببيت فى الجنة من قصب لا صخب فيه ولا نصب (ابن أبى شيبة) [كنز العمال ٣٧٧٧١]\nأخرجه ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨٨) .\n٣٨٢٨٧- عن عبد الله بن أبى أوفى: جاء رجل إلى النبى - ﷺ - فقال: إنى لا أستطيع أن أتعلم القرآن، فما يجزينى قال تقول: سبحان الله والحمد لله، ولا حول ولا قوة إلا بالله، ولا إله إلا الله، والله أكبر، فقال الرجل: هكذا وجمع أصابعه الخمس، فقال: هذا لله، فما لى قال تقول: اللهم اغفر لى، وارحمنى، واهدنى، وارزقنى، فقبض الرجل كفيه جميعا، فقال النبى - ﷺ -: أما هذا فقد ملأ يديه من الخير (عبد الرزاق) [كنز العمال ٤٩٠٧]\nأخرجه عبد الرزاق (٢/١٢١، رقم ٢٧٤٧) .","vol":"35","page":331},{"text":"٣٨٢٨٨- عن عبد الله بن أبى أوفى قال: خرج رسول الله - ﷺ - يوما على أصحابه فقال: يا أصحاب محمد لقد أرانى الله الليلة منازلكم فى الجنة وقدر منازلكم من منزلى، ثم أقبل على على فقال: يا على ألا ترضى أن تكون منزلك مقابل منزلى فى الجنة فقال: بلى بأبى أنت وأمى يا رسول الله قال: فإن منزلك فى الجنة مقابل منزلى، ثم أقبل على أبى بكر فقال: إنى لأعرف رجلا باسمه واسم أبيه وأمه إذا أتى باب الجنة لم يبق باب من أبوابها ولا غرفة من غرفها إلا قال له: مرحبا مرحبا فقال له سلمان: إن هذا لغير خائف يا رسول الله فقال: هو أبو بكر بن أبى قحافة، ثم أقبل على عمر فقال: يا عمر لقد رأيت فى الجنة قصرا من درة بيضاء شرفه من لؤلؤ أبيض مشيد بالياقوت فأعجبنى حسنه فقلت: يا رضوان لمن هذا القصر فقال: لفتى من قريش، فظننته لى فذهبت لأدخله فقال لى رضوان: يا محمد هذا لعمر بن الخطاب، فلولا غيرتك يا أبا حفص لدخلته، فبكى عمر ثم","vol":"35","page":332},{"text":"قال: أعليك أغار يا رسول الله ثم أقبل على عثمان فقال: يا عثمان إن لكل نبى رفيقا فى الجنة وأنت رفيقى فى الجنة، ثم أقبل على طلحة والزبير فقال: يا طلحة ويا زبير إن لكل نبى حوارى وأنتما حوارى، ثم أقبل على عبد الرحمن بن عوف فقال: يا عبد الرحمن لقد بطؤ بك عنى حتى خشيت أن تكون قد هلكت ثم جئت وقد عرقت عرقا شديدا، فقلت لك: ما بطأ بك عنى لقد خشيت أن تكون قد هلكت، فقلت: يا رسول الله كثرة مالى، ما زلت موقوفا محتبسا أسأل عن مالى: من أين اكتسبته وفيما أنفقته فبكى عبد الرحمن وقال: يا رسول الله هذه مائة راحلة جاءتنى الليلة عليها من تجارة مصر فأشهدك أنها بين أرامل أهل المدينة وأيتامهم لعل الله يخفف عنى ذلك اليوم (ابن عساكر) [كنز العمال ٣٦٧٤٨]\nأخرجه ابن عساكر (٣٥/٢٦٦) .","vol":"35","page":333},{"text":"٣٨٢٨٩- عن عبد الله بن أبى أوفى قال: دعا رسول الله - ﷺ - على الأحزاب فقال اللهم منزل الكتاب سريع الحساب هازم الأحزاب أهزمهم وزلزلهم (ابن أبى شيبة) [كنز العمال ٣٠٠٩٢]\nأخرجه ابن أبى شيبة (٦/٧٦، رقم ٢٩٥٨٦) .\n٣٨٢٩٠- عن إبراهيم الهجرى قال: رأيت ابن أبى أوفى، وكان من أصحاب الشجرة، وماتت ابنته فتبعها على نعل خلفها، فجعل النساء يرثين، فقال: لا ترثين فإن رسول الله - ﷺ - نهى عن الرثاء، ولتفض إحداكن من عبرتها ما شاءت ثم كبر عليها أربعا، ثم قام بعد ذلك قدر ما بين التكبيرتين يدعو، وقال: إن رسول الله - ﷺ - كان يصنع على الجنائز هكذا (ابن النجار) [كنز العمال ٤٢٨٥١]\nأخرجه أيضًا: أحمد (٤/٣٥٦)، والبغوى (١/١٠٨، رقم ٦٢٦) .","vol":"35","page":334},{"text":"٣٨٢٩١- عن إسماعيل بن أبى خالد قال: رأيت عبد الله بن أبى أوفى بيده ضربة فقلت ما هذا فقال ضربتها يوم حنين قلت له وشهدت مع رسول الله - ﷺ - حنينا قال نعم (ابن أبى شيبة) [كنز العمال ٣٧١٧٦]\nأخرجه ابن أبى شيبة (٧/٤١٧، رقم ٣٦٩٩٢) .\n٣٨٢٩٢- عن سليمان الشيبانى عن عبد الله بن أبى أوفى قال: سمعت رسول الله - ﷺ - ينهى عن الحب الأخضر يعنى النبيذ فى الجر قلت والأبيض قال لا أدرى (عبد الرزاق) [كنز العمال ١٣٨٢٠]\nأخرجه عبد الرزاق (٩/٢٠٠) .\n٣٨٢٩٣- عن عبد الله بن أبى أوفى قال: شكا عبد الرحمن بن عوف خالد بن الوليد إلى رسول الله - ﷺ -، فقال رسول الله - ﷺ -: يا خالد لا تؤذ رجلا من أهل بدر، فلو أنفقت مثل أحد ذهبا لم تدرك عمله قال: يقعون فى فأرد عليهم، فقال: لا تؤذوا خالدا، فإنه سيف من سيوف الله صبه على الكفار (ابن عساكر) [كنز العمال ٣٧٩٦٩]\nأخرجه ابن عساكر (٣٥/٢٧١) .","vol":"35","page":335},{"text":"٣٨٢٩٤- شكا عبد الرحمن ابن عوف خالد بن الوليد إلى رسول الله - ﷺ - فقال رسول الله - ﷺ -: يا خالد لم تؤذى رجلا من أهل بدر لو أنفقت مثل أحد ذهبا لم تدرك عمله فقال: يا رسول الله يقعون فى فأرد عليهم، فقال رسول الله - ﷺ -: لا تؤذوا خالدا، فإنه سيف من سيوف الله صبه على الكفار (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٩٦٨]\nأخرجه ابن عساكر (١٦/٢٤٢) .\n٣٨٢٩٥- عن عبد الله بن أبى أوفى قال: غزونا مع رسول الله - ﷺ - غزوة الشام فكان يأتينا أنباط من الشام فنسلم إليهم فى البر والزيت، فقال رجل: أفيمن له بر وزيت أم فيمن ليس له بر وزيت، قال: ما كنا نسألهم عن ذلك (الخطيب فى المتفق والمفترق) [كنز العمال ١٥٥٨٢]\n٣٨٢٩٦- عن عبد الله بن أبى أوفى قال: الفقر الموت الأحمر (ابن النجار) [كنز العمال ١٧١١٢]","vol":"35","page":336},{"text":"٣٨٢٩٧- عن إسماعيل بن أبى خالد قال: قلت لعبد الله بن أبى أوفى رأيت إبراهيم ابن النبى - ﷺ - قال مات وهو صغير ولو قدر أن يكون بعده نبى لكان (أبو نعيم) [كنز العمال ٣٥٥٤٩]\nأخرجه أيضًا: أحمد (٢/٧٨٩، رقم ١٤٠٩)، وابن ماجه (١/٤٨٤، رقم ١٥١٠)، وابن أبى عاصم (٥/٤٥٢، رقم ٣١٣٧)، وابن عساكر (٣/١٣٥) .\n٣٨٢٩٨- كان إذا قال بلال قد قامت الصلاة نهض رسول الله - ﷺ - فكبر (أبو الشيخ فى الأذان، وفيه الحجاج بن فروة الواسيطى، قال النسائى ضعيف وتركه غيره) [كنز العمال ٢٢٨٥٢]\n٣٨٢٩٩- عن عبد الله بن أبى أوفى قال: كان لأبى بكر وعمر مع النبى - ﷺ - مجلس هذا عن يمينه وهذا عن شماله فإذا غابا لم يجلس ذلك المجلس أحد (ابن عساكر) [كنز العمال ٣٦١١٣]\nأخرجه ابن عساكر (٤٤/١٢٣) .","vol":"35","page":337},{"text":"٣٨٣٠٠- عن ابن عمرو عن عبد الله بن أبى أوفى قال: كنا جلوسا عند النبى - ﷺ -، فقال: لا يجالسنى اليوم قاطع رحم، فقام فتى من الحلقة فأتى خالة له، وقد كان بينهما بعض الشىء فاستغفر لها، واستغفرت له، ثم عاد إلى المجلس، فقال رسول الله - ﷺ -: إن الرحمة لا تنزل على قوم فيهم قاطع رحم (ابن عساكر وفيه سليمان بن زيد أبو داود المحاربى كذبه ابن معين) [كنز العمال ٨٦٩٢]\nأخرجه ابن عساكر (٢٠/١٦٦) .\n٣٨٣٠١- عن عبد الله بن أبى أوفى قال: كنا مع رسول الله - ﷺ - فجاء رجل حتى دخل فى الصف فقال: الله أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة وأصيلا، فاستنكر القوم رفع صوته، فقالوا: من هذا العالى الصوت فلما قضى رسول الله - ﷺ - صلاته قال: أيكم العالى الصوت فقال الرجل: أنا، فقال: لقد رأيت كلامك يصعد إلى السماء حتى فتح بابا منها فدخل فيه (سعيد بن منصور) [كنز العمال ٢٢٠٨٦]","vol":"35","page":338},{"text":"أخرجه أيضًا: أحمد (٤/٣٥٥)، والحارث كما فى بغية الباحث (١/٢٨٤، رقم ١٧١) .\n٣٨٣٠٢- عن عبد الله بن أبى أوفى قال: كنا يوم الشجرة ألفا وأربع مائة أو ألف وثلاثمائة وكانت أسلم يومئذ ثمن المهاجرين (ابن أبى شيبة، وأبو نعيم فى المعرفة) [كنز العمال ٣٠١٥٠]\nأخرجه ابن أبى شيبة (٧/٤٤٥، رقم ٣٧١٠٦) .\n٣٨٣٠٣- عن عبد الله بن أبى أوفى قال: لما مات إبراهيم ابن النبى - ﷺ - قال رسول الله - ﷺ - يرضع بقية رضاعه فى الجنة (أبو نعيم) [كنز العمال ٣٥٥٤٨]\n\n<span data-type='title' id=toc-596>مسند عبد الله بن الأسود</span>","vol":"35","page":339},{"text":"٣٨٣٠٤- عن الحجاج بن حسان قال حدثنى عبد الله بن أحجم الخزاعى: أن رسول الله - ﷺ - بعث عليا ابن أبى طالب إلى اليمن فظفر وغنم وسلم، فبعث بريدة بشيرا إلى النبى - ﷺ -، فلما أتى بريدة رسول الله - ﷺ - أخبره بسلامة الجند وظفرهم وغنيمتهم ثم قال: إن عليا قد اصطفى من السبى خادما أو وليدة فغضب رسول الله - ﷺ - واحمر وجهه حتى عرف بريدة الغضب فى وجه رسول الله - ﷺ -، فقال بريدة: أعوذ بالله من غضب الله وغضب رسوله ولوددت أن الأرض ساخت بى قبل هذا، قال رسول الله - ﷺ -: أى بريدة لما يدع على من حقه أكثر مما يأتيه، لما يدع على من حقه أكثر مما يأتيه ثلاث مرات (ابن النجار) [كنز العمال ٣٦٤٥٤]","vol":"35","page":340},{"text":"٣٨٣٠٥- عن محمد بن عمر عن أبيه عن جده عن أبى جده عبد الله بن الأسود قال: خرجنا إلى النبى - ﷺ - فى وفد بنى سدوس من القرية ومعى تمر جذامى إليه فنثرتها بين يديه على نطع فأخذ بكفيه من التمر فقال: أى تمر هذا قلت: الجذامى قال: بارك الله فى الجذامى وفى حديقة خرج هذا منها وجنة خرج هذا منها (الديلمى) [كنز العمال ٣٨٣٢٧]\nأخرجه أيضًا: الضياء (٩/١١، رقم ١)، وابن أبى عاصم (٣/٢٨١، رقم ١٦٦٠) .\n\n<span data-type='title' id=toc-597>مسند عبد الله بن الحارث بن جزء الزبيدى</span>\n٣٨٣٠٦- عن عبد الله بن الحارث بن جزء الزبيدى قال: أنا أول من سمع النبى - ﷺ - يقول لا يبل أحدكم مستقبل القبلة وأنا أول من حدث الناس بذلك (ابن أبى شيبة) [كنز العمال ٢٧٢٠٦]","vol":"35","page":341},{"text":"٣٨٣٠٧- عن عبد الله بن الحارث بن جزء الزبيدى قال: توفى صاحب لى غريبًا فكنا على قبره أنا وعبد الله بن عمر وعبد الله بن عمرو بن العاص وكان اسمى العاص واسم ابن عمر العاص واسم ابن عمرو العاص فقال لنا رسول الله - ﷺ - انزلوا وأقبروه وأنتم عبيد الله فنزلنا فقبرنا أخانا وصعدنا من القبر وقد أبدلت أسماؤنا (ابن عساكر) [كنز العمال ٤٥٩٩٠]\n٣٨٣٠٨- عن سليمان بن زياد الحضرمى: أنه سمع عبد الله بن الحارث الزبيدى صاحب رسول الله - ﷺ - يمسح على الخفين (سعيد بن منصور) [كنز العمال ٢٧٦٦١]","vol":"35","page":342},{"text":"٣٨٣٠٩- قال ابن جرير حدَّثنا ابن حميد حدَّثنا ابن المبارك عن إبراهيم بن شيبان عن رجل قال: دخل رجلان على عبد الله بن الحارث بن جزء الزبيدى فنزع وسادة متكئًا عليها فألقاها إليهما فقالا لا نريد هذا إنما جئنا لنسمع شيئًا ننتفع به فقال إنه من لم يكرم ضيفه فليس من محمد ولا من إبراهيم طوبى لعبد أمسى متعلقًا برأس فرسه فى سبيل الله أفطر على كسرة وماء بارد وويل للواشين الذين يلوثون مثل البقر ارفع يا غلام وضع يا غلام وفى ذلك لا يذكرون الله (ابن جرير) [كنز العمال ٢٥٩٧٩]\nأخرجه أيضًا: ابن المبارك فى الحهاد (١/١٤٧، رقم ١٨٤) .\n\n<span data-type='title' id=toc-598>مسند عبد الله بن الحارث بن نوفل بن الحارث بن عبد المطلب الملقب ببه</span>\nقال ابن عساكر يقال أنه ولد فى زمن النبى - ﷺ -","vol":"35","page":343},{"text":"٣٨٣١٠- عن عبد الله بن الحارث بن نوفل: أن النبى - ﷺ - استقبله رجل من المشركين يوم أحد مصلتًا يمشى فاستقبله رسول الله - ﷺ - يمشى فقال أنا النبى غير الكذب أنا ابن عبد المطلب فضربه رسول الله - ﷺ - فقتله (ابن أبى شيبة) [كنز العمال ٣٠٠٥١]\nأخرجه ابن أبى شيبة (٧/٣٧٠، رقم ٣٦٧٨١) .\n٣٨٣١١- عن أبى رفاعة عبد الله بن الحارث العدوى قال: دخلت على رسول الله - ﷺ - وهو على كرسى خِلْتُ أن قوائمه حديد فسمعته يقول إنك لن تدع شيئًا لله إلا أبدلك الله خيرًا منه (الخطيب فى المتفق) [كنز العمال ٨٧٨٩]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٤٢٥، رقم ١٢١٧)، والقضاعى (٢/١٧٩، رقم ١١٣٨) .","vol":"35","page":344},{"text":"٣٨٣١٢- عن أبى سلمة بن عبد الرحمن عن عبد الله بن الحارث قال: كان رسول الله - ﷺ - يصلى وأمامة بنت أبى العاص بنت زينب على عاتقه فإذا ركع وضعها وإذا قام حملها (ابن منده، وابن عساكر) [كنز العمال ٢٢٦١٢]\nأخرجه ابن عساكر (٢٧/٣١٤) .\n٣٨٣١٣- عن إسحاق بن إبراهيم بن عبد الله بن حارثة بن النعمان عن أبيه عن عبد الله بن حارثة قال: لما قدم صفوان بن أمية بن خلف المدينة أتى النبى - ﷺ - فقال له رسول الله - ﷺ - على من نزلت يا أبا وهب قال على العباس ابن عبد المطلب قال نزلت على أشد قريش لقريش حبا (يعقوب بن سفيان، ابن عساكر) [كنز العمال ٣٧٣٥٠]\nأخرجه ابن عساكر (٢٦/٣٣٨) .\n\n<span data-type='title' id=toc-599>مسند عبد الله بن أبى حدرد واسمه سلامة الأسلمى</span>","vol":"35","page":345},{"text":"٣٨٣١٤- عن عبد الله بن أبى حدرد: أنه ساب رجلًا من الأنصار فقال للأنصارى يا يهودى فقال له الأنصارى يا أعرابى فأتى الأنصارى رسول الله - ﷺ - فحدثه بالذى قال الأسلمى فقال رسول الله - ﷺ - - ﷺ - أراك قلت له الأخرى قلت له يا أعرابى فقال رسول الله - ﷺ - فليس بأعرابى ولست بيهودى (ابن عساكر) [كنز العمال ١٣٩٨٧]\nأخرجه ابن عساكر (٢٧/٣٤٣) .\n٣٨٣١٥- عن أبى حدرد الأسلمى: أنه كان ليهودى عليه أربعة دراهم فاستعدى عليه فقال يا محمد إن لى على هذا أربعة دراهم وقد غلبنى عليها فقال اعطه حقه قال والذى بعثك بالحق ما أقدر عليها قال اعطه حقه قال والذى نفسى بيده ما أقدر عليها قد أخبرته أنك تبعثنا إلى خيبر فأرجو أن يغنمنا شيئًا فأرجع فأقضه قال اعطه حقه قال وكان النبى - ﷺ - إذا قال ثلاثًا لم يراجع فخرج ابن أبى حدرد إلى السوق وعلى رأسه عصابة وهو متزر ببردة فنزع العمامة عن رأسه","vol":"35","page":346},{"text":"فاتزر بها ونزع البردة فقال اشتر منى هذه البردة فباعها منه بأربع دراهم فمرت عجوز فقالت مالك يا صاحب رسول الله - ﷺ - فأخبرها فقالت ها دونك هذا البرد عليها طرحته عليه (ابن عساكر) [كنز العمال ١٤٥٣٣]\nأخرجه ابن عساكر (٢/٣٤٣) .\n٣٨٣١٦- قال ابن أبى شيبة حدثنا أبو خالد الأحمر عن ابن إسحاق عن يزيد بن عبد الله بن أبى قسيط عن القعقاع بن عبد الله بن أبى حدرد الأسلمى عن أبيه قال: بعثنا رسول الله - ﷺ - فى سرية إلى أضم فلقينا عامر بن الأضبط فحيا بتحية الإسلام فنزعنا عنه وحمل عليه محلم بن جثامة فقتله فلما قتله سلبه بعيرًا له وأهبا ومتيعا كان له فلما قدمنا جئنا بشأنه إلى النبى - ﷺ - فأخبرناه بأمره فنزلت هذه الآية ﴿يا أيها الذين آمنوا إذا ضربتم فى سبيل الله فتبينوا﴾ الآية قال ابن إسحاق فأخبرنى محمد بن جعفر عن زيد بن ضميرة قال حدثنى أبى وعمى وكانا شهدا حنينا مع رسول الله - ﷺ -","vol":"35","page":347},{"text":"قالا صلى رسول الله - ﷺ - الظهر ثم جلس تحت شجرة فقام إليه الأقرع ابن حابس وهو سيد خندف ويرد عن أم محلم وقام عيينة بن حصن يطلب بدم عامر بن الأضبط القيسى وكان أشجعيا قال فسمعت عيينة بن حصن يقول لأذيقن نسائه من الحزن مثل ما أذاق نسائى فقال النبى - ﷺ - يقبلون الدية فأبوا فقال رجل من بنى ليث يقال له مكتيل فقال يا رسول الله والله ما شبهت هذا القتيل فى غرة الإسلام إلا بغنم وردت فنفر آخرها اسنن اليوم وغير غدا فقال النبى - ﷺ - نديه لكم خمسون فى سفرنا هذا وخمسون إذا رجعنا فقبلوا الدية فقال ائتوا بصاحبكم يستغفر له رسول الله - ﷺ - فجىء به وعليه حلة قد تهيأ فيها للقتل حتى أجلس بين يدى النبى - ﷺ - فقال ما اسمك قال محلم بن جثامة فقال النبى - ﷺ - ووصف أنه رفعهما اللهم لا تغفر لمحلم بن جثامة قال فتحدثنا بيننا أنه إنما أظهر هذا وقد استغفر له فى السر قال","vol":"35","page":348},{"text":"ابن إسحاق فأخبرنى عمرو بن عبيد عن الحسن قال قال له رسول الله - ﷺ - آمنت بالله ثم قتلته فوالله ما مكث إلا سبع ليال حتى مات محلم قال فسمعت الحسن يحلف بالله لدفن ثلاث مرات كل ذلك تلفظه الأرض فجعلوه بين صدى الجبل ورضموا عليه من الحجارة فأكلته السباع فذكروا أمره لرسول الله - ﷺ - فقال أما والله إن الأرض لتطبق على من هو شر منه ولكن الله أراد أن يحرمكم فيما بينكم [كنز العمال ٤٠٢١٨]\nأخرجه ابن أبى شيبة (٧/٤٢٥، رقم ٣٧٠١٣) .","vol":"35","page":349},{"text":"٣٨٣١٧- عن إسماعيل بن القعقاع بن عبد الله بن أبى حدرد أنه قال: تزوج جدى عبد الله بن أبى حدرد امرأة بأربع أواق فأخبر ذلك رسول الله - ﷺ - فقال رسول الله - ﷺ - لو كنتم تنحتون من قباء جبل أو قال من أحد ما زدتم على ذلك عندنا نصف صداقها قال عبد الله فانطلقت فجمعتها فأديتها إلى امرأتى ثم أنبأت بذلك رسول الله - ﷺ - فقال ألم أكن قلت لك عندنا نصف الصداق فلعلك إنما فعلت ذلك لما كان من قولى قلت لا يا رسول الله وما كان بى إلا ذلك (ابن عساكر) [كنز العمال ٤٥٨٠٨]\nأخرجه ابن عساكر (٢٧/٣٤١) .\n\n<span data-type='title' id=toc-600>مسند عبد الله بن الزبير</span>\n٣٨٣١٨- عن عبد الله بن الزبير قال: أشهد لسمعت رسول الله - ﷺ - يلعن الحكم وما ولد (ابن عساكر) [كنز العمال ٣١٧٣٤]\nأخرجه ابن عساكر (٥٧/٢٧٢) .","vol":"35","page":350},{"text":"٣٨٣١٩- عن طاووس: أن ابن الزبير قام فى ركعتين من المغرب ثم سجد سجدتين وهو جالس فذكرت ذلك لابن عباس فقال أصاب (عبد الرزاق) [كنز العمال ٢٢٢٦٦]\nأخرجه عبد الرزاق (٢/٣١١، رقم ٣٤٩٠) .\n٣٨٣٢٠- عن عبد الله بن الزبير: أن الزبير كانت عليه ملاءة صفراء يوم بدر فاعتم بها فنزلت الملائكة معتمين بعمائم صفر (ابن عساكر) [كنز العمال ٢٩٩٧١]\nأخرجه ابن عساكر (١٨/٣٥٣) .\n٣٨٣٢١- عن عبد الله بن الزبير قال: إن الشيطان يأخذ الإنسان بالوضوء والشعر والظفر (سعيد بن منصور) [كنز العمال ١٧١٧]","vol":"35","page":351},{"text":"٣٨٣٢٢- عن عبد الله ابن الزبير: أن النبى - ﷺ - قال يوم الخندق من رجل يذهب فيأتينا بخبر القوم فركب الزبير فجاء بخبرهم من بين الناس كلهم فعل ذلك مرتين أو ثلاثًا فلما رأى ركب الزبير فى آخر مرة قال رسول الله - ﷺ - لكل نبى حوارى وحوارى الزبير وابن عمتى قال وجمع رسول الله - ﷺ - يومئذ للزبير أبويه فقال فداك أبى وأمى ورسول الله - ﷺ - أمن وأفضل (ابن عساكر) [كنز العمال ٣٦٦١٧]\nأخرجه ابن عساكر (١٨/٣٨٠) .\n٣٨٣٢٣- عن عبد الله بن الزبير: أن رسول الله - ﷺ - قال ألا إن لكل نبى حواريا والزبير حوارى [كنز العمال ٣٦٦١٨]","vol":"35","page":352},{"text":"٣٨٣٢٤- عن ابن الزبير: أن زمعة كان له جارية وكان يطؤها وكانوا يتهمونها فولدت فقال النبى - ﷺ - لسودة أما الميراث فله وأما أنت فاحتجبى منه يا سودة فإنه ليس لك بأخ (عبد الرازق، وأحمد، والطحاوى، والدارقطنى، والطبرانى، والحاكم، والبيهقى) [كنز العمال ٣٠٧١٣]\nأخرجه عبد الرزاق (٧/٤٤٣، رقم ١٣٨٢٠)، وأحمد (٤/٥، رقم ١٦١٧٢)، والطحاوى (٣/١١٥)، والدارقطنى (٤/٢٤٠، رقم ١٣٢)، والحاكم (٤/١٠٨، رقم ٧٠٣٨)، والبيهقى (٦/٨٧، رقم ١١٢٤٦) .","vol":"35","page":353},{"text":"٣٨٣٢٥- عن عبد الله بن الزبير: أنه أتى النبى - ﷺ - وهو يحتجم فلما فرغ قال يا عبد الله اذهب بهذا الدم فأهرقه حيث لا يراك أحد وفى لفظ فواره حيث لا يراه أحد فلما برز عن رسول الله - ﷺ - عمد إلى الدم فشربه فلما رجع قال يا عبد الله ما صنعت قال جعلته فى أخفى مكان علمت أنه خاف عن الناس فقال لعلك شربته قلت نعم قال ولم شربت الدم ويل للناس منك وويل لك من الناس قال أبو عاصم كانوا يرون أن القوة التى به من ذلك الدم (البغوى، وابن عساكر) [كنز العمال ٣٧٢٢٧]\n٣٨٣٢٦- عن عبد الله بن الزبير: أنه رأى رجلًا يغسل عنه أثر الغائط فقال ما كنا نفعله (ابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٧٢٤٨]\nأخرجه ابن أبى شيبة (١/٥٦، رقم ٥٩١) .\n٣٨٣٢٧- عن عبد الله بن الزبير: أنه قال على المنبر هذا يوم عاشوراء فصوموه فإن رسول الله - ﷺ - كان يأمر بصومه (ابن جرير) [كنز العمال ٢٤٥٩٩]","vol":"35","page":354},{"text":"أخرجه أيضًا: أحمد (٤/٥، رقم ١٦١٦٤)، والطحاوى (٢/٧٦)، وابن عدى (٢/١٠٦) .\n٣٨٣٢٨- عن عبد الله بن الزبير قال: احتجم رسول الله - ﷺ - وأعطانى دمه قال اذهب لا يبحث عنه سبع أو كلب أو إنسان فتنحيت فشربته ثم أتيت رسول الله - ﷺ - فقال ما صنعت قلت صنعت الذى أمرتنى قال ما أراك إلا قد شربته قلت نعم قال ماذا تلقى أمتى منك قال أبو سلمة فيرون أن القوة التى كانت فى ابن الزبير من قوة دم رسول الله - ﷺ - (البيهقى، وابن عساكر) [كنز العمال ٣٧٢٢٨]\nأخرحه البيهقى (٧/٦٧، رقم ١٣١٨٥)، وابن عساكر (٢٨/١٦٤) .\n٣٨٣٢٩- عن مجاهد قال: بلغ ابن الزبير من العبادة ما لم يبلغ أحد وجاء سيل فحال بين الناس وبين الطواف فجاء ابن الزبير فطاف بالبيت أسبوعا سباحة (ابن عساكر) [كنز العمال ٣٧٢٢٩]\nأخرجه ابن عساكر (٢٨/١٧٨) .","vol":"35","page":355},{"text":"٣٨٣٣٠- عن عبد الله بن الزبير قال: جاء رجل من خثعم إلى النبى - ﷺ - فقال يا رسول الله إن أبى أدركه الإسلام وهو شيخ كبير لا يستطيع ركوب الرحل والحج مكتوب عليه أفأحج عنه قال أنت أكبر ولده قال نعم قال أرأيت لو كان على أبيك دين فقضيته أكان يجزى عنه قال نعم قال فحج عنه (ابن جرير) [كنز العمال ١٢٨٥٢]\nأخرجه أيضًا: ابن أبى شيبة (٣/٣٨٠، رقم ١٥١٢٠)، وأحمد (٤/٣، رقم ١٦١٤٧)، والدارمى (٢/٦٢، رقم ١٨٣٦)، والنسائى فى الكبرى (٢/٣٢٤، رقم ٣٦١٨)، وأبو يعلى (١٢/١٩٦، رقم ٦٨١٨) .\n٣٨٣٣١- عن عبد الله بن زمعة قال: خطب رسول الله - ﷺ - فذكر النساء فقال على ما يعمد أحدكم فيجلد امرأته جلد العبد ولعله يضاجعها من يومه (ابن جرير) [كنز العمال ٤٥٨٧٣]","vol":"35","page":356},{"text":"أخرجه أيضًا: أحمد (٤/١٧، رقم ١٦٢٦٨)، والبخارى (٤/١٨٨٨، رقم ٤٦٥٨)، ومسلم (٤/٢١٩١، رقم ٢٨٥٥)، والدارمى (٢/١٩٨، رقم ٢٢٢٠)، وابن أبى عاصم فى الآحاد والمثانى (١/٤٢٩، رقم ٦٠٥)، والترمذى\n(٥/٤٤٠، رقم ٣٣٤٣)، وابن حبان (٩/٥٠٠، رقم ٤١٩٠)، والبيهقى فى الشعب (٥/٣١١، رقم ٦٧٦٠) .\n٣٨٣٣٢- عن عطاء قال: رأيت ابن عمر وابن الزبير طافا بالبيت ثم صليا ركعتين قبل طلوع الشمس (سعيد بن منصور) [كنز العمال ١٧١٧]\n٣٨٣٣٣- عن طاووس قال: رأيت عبد الله بن عمر وعبد الله بن عباس وعبد الله بن الزبير يرفعون أيديهم فى الصلاة (عبد الرازاق) [كنز العمال ٢٢٠٦٣]\nأخرجه عبد الرزاق (٢/٦٩، رقم ٢٥٢٥) .","vol":"35","page":357},{"text":"٣٨٣٣٤- عن ابن جريج عن عطاء قال: سمعت ابن عباس وابن الزبير يقولان فى التشهد فى الصلاة التحيات المباركات لله الصلوات الطيبات لله السلام على النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدًا عبده ورسوله قال لقد سمعت ابن الزبير يقولهن على المنبر يعلمهن الناس ولقد سمعت ابن عباس يقولهن كذلك قلت فلم يختلف فيهما ابن عباس وابن الزبير قال لا (عبد الرازق) [كنز العمال ٢٢٣٤٥]\nأخرجه عبد الرزاق (٢/٢٠٣، رقم ٣٠٧٠) .\n٣٨٣٣٥- عن قطن بن عبد الله قال: كان ابن الزبير يواصل سبعة أيام حتى تيبس أمعاؤه (ابن جرير) [كنز العمال ٣٧٢٣١]\nأخرجه أيضًا: البخارى فى الكبير (٧/١٨٩، رقم ٨٤١)، والفاكهى (٢/٣٦٤، رقم ١٦٦٥)، والحاكم\n(٣/٦٣٣، رقم ٦٣٣٤)، والبيهقى فى شعب الإيمان (٣/٤٠٥، رقم ٣٨٩٦)، وأبو نعيم فى الحلية (١/٣٣٥) .","vol":"35","page":358},{"text":"٣٨٣٣٦- عن عبد الله بن الزبير قال: كان اسم أبى بكر عبد الله بن عثمان فلما قال له رسول الله - ﷺ - أنت عتيق من النار سمى عتيقًا (أبو نعيم قال ابن كثير إسناده جيد) [كنز العمال ٣٥٦٤٧]\nأخرجه أبو نعيم فى الحلية (٧/٣١٤) .\n٣٨٣٣٧- عن مصعب بن عمير قال: كان الزبير يحدث أنه كان فى فارع أطم حسان بن ثابت مع النساء يوم الخندق ومعهم عمر بن أبى سلمة قال ابن الزبير ومعنا حسان بن ثابت ضاربًا وتدا فى ناحية الأطم فإذا حمل أصحاب رسول الله - ﷺ - على المشركين حمل على الوتد فضربه بالسيف وإذا أقبل المشركون انحاز عن الوتد حتى كأنه يقاتل قرنا يتشبه بهم كأنه يرى أنه يجاهد جبنا عن القتال قال وإنى لأظلم ابن أبى سلمة يومئذ وهو أكبر منى بسنتين فأقول له تحملنى على عنقك حتى أنظر فإنى أحملك إذا نزلت فإذا حملنى ثم سألنى أن يركب قلت هذه المرة وإنى لأنظر إلى أبى معتما بصفرة فأخبرتها أبى بعد فقال أين وأنت حينئذ قلت على عنق","vol":"35","page":359},{"text":"ابن أبى سلمة يحملنى فقال أما والذى نفسى بيده أن رسول الله - ﷺ - حينئذ ليجمع لى أبويه قال ابن الزبير فجاء يهودى يرتقى إلى الحصن فقالت صفية لحسان عندك يا حسان فقال لو كنت مقاتلا كنت مع رسول الله - ﷺ - فقالت صفية له أعطنى السيف فأعطاها فلما ارتقى اليهودى ضربته حتى قتلته ثم احتزت رأسه فأعطته حسان وقالت طوح به فإن الرجل أشد رمية من المرأة يريد أن يرعب أصحابه (الزبير بن بكار، وابن عساكر) [كنز العمال ٣٠٠٩٣]\nأخرجه ابن عساكر (١٨، ٣٧٩) .\n٣٨٣٣٨- عن هشام بن عروة قال: كان عبد الله بن الزبير يواصل سبعة أيام فلما كبر جعلها خمسًا فلما كبر جدّا جعلها ثلاثًا (ابن جرير) [كنز العمال ٣٧٢٣٢]\nأخرجه الطبرى (٢/١٧٨) .","vol":"35","page":360},{"text":"٣٨٣٣٩- عن عبد الله بن الزبير قال: لما كان يوم الفتح أسلمت أم حكيم بنت الحارث بن هشام امرأة عكرمة بن أبى جهل ثم قالت أم حكيم يا رسول الله قد هرب عكرمة منك إلى اليمن وخاف أن تقتله فأمنه فقال رسول الله - ﷺ - هو آمن فخرجت فى طلبه ومعها غلام لها رومى فراودها عن نفسها فجعلت تمنيه حتى قدمت به على حى من عك فاستعانتهم عليه فأوثقوه رباطا وأدركت عكرمة وقد انتهى إلى ساحل من سواحل تهامة فركب البحر فجعل نوتى السفينة يقول له أخلص قال أى شىء أقول قالوا قل لا إله إلا الله قال عكرمة ما هربت إلا من هذا فجاءته أم حكيم على هذا من الأمر فجعلت تلح إليه وتقول يا ابن عم جئتك من عند أوصل الناس وأبر الناس وخير الناس لا تهلك نفسك فوقف لها حتى أدركته فقالت إنى قد استأمنت لك رسول الله - ﷺ - قال أنت فعلت قالت نعم أنا كلمته فأمنك فرجع معها وقالت ما لقيت من غلامك الرومى وخبرته خبره فقتله عكرمة وهو يومئذ لم يسلم فلما","vol":"35","page":361},{"text":"دنا رسول الله - ﷺ - من مكة قال رسول الله - ﷺ - لأصحابه يأتيكم عكرمة بن أبى جهل مؤمنًا مهاجرًا فلا تسبوا أباه قال فإن سب الميت يؤذى الحى ولا يبلغ الميت وقال وجعل عكرمة يطلب امرأته يجامعها فتأبى عليه وتقول أنت كافر وأنا مسلمة فيقول إن أمرًا منعك منى لأمر كبير فلما رأى النبى - ﷺ - عكرمة وثب إليه وما على النبى - ﷺ - رداء فرحًا بعكرمة ثم جلس رسول الله - ﷺ - فوقف بين يديه ومعه زوجته منتقبة فقال يا محمد إن هذه أخبرتنى أنك أمنتنى فقال رسول الله - ﷺ - صدقت فأنت آمن قال عكرمة فإ لام تدعو يا محمد قال أدعوك إلى أن تشهد أن لا إله إلا الله وأنى رسول الله وأن تقيم الصلاة وتؤتى الزكاة وتفعل وتفعل حتى عد خصال الإسلام فقال عكرمة والله ما دعوت إلا إلى الحق وأمر حسن جميل قد كنت والله فينا قبل أن تدعو إلى ما دعوت إليه وأنت أصدقنا حديثًا وأبرنا برًّا ثم قال","vol":"35","page":362},{"text":"عكرمة فإنى أشهد أن لا إله إلا الله وأشهد أن محمدًا عبده ورسوله فسر بذلك رسول الله - ﷺ - ثم قال يا رسول الله علمنى خير شىء أقوله فقال تقول أشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله فقال عكرمة ثم ماذا قال رسول الله - ﷺ - تقول أشهد الله وأشهد من حضر أنى مسلم مهاجر مجاهد فقال عكرمة ذلك فقال رسول الله - ﷺ - لا تسألنى اليوم شيئًا أعطيه أحدًا إلا أعطيتكه قال عكرمة فإنى أسألك أن تستغفر لى كل عداوة عاديتكها أو مسيرًا وضعت فيه أو مقام لقيتك فيه أو كلام قلته فى وجهك أو أنت غائب عنه فقال رسول الله - ﷺ - اللهم اغفر له كل عداوة عادانيها وكل مسير سار فيه إلى موضع يريد بذلك المسير إطفاء نورك واغفر له ما نال منى من عرض فى وجهى أو أنا غائب عنه فقال عكرمة رضيت يا رسول الله ثم قال عكرمة أما والله يا رسول الله لا أدع نفقة كنت أنفقتها فى صد عن سبيل الله إلا أنفقت ضعفها فى سبيل","vol":"35","page":363},{"text":"الله ولا قتالا كنت أقاتل فى صد عن سبيل الله إلا أبليت ضعفه فى سبيل الله ثم اجتهد فى القتال حتى قتل شهيدًا فرد رسول الله - ﷺ - امرأته بذلك النكاح الأول قال الواقدى عن رجاله وقال سهيل بن عمرو يعنى يوم حنين لا يختبرها محمد وأصحابه قال يقول له عكرمة إن هذا ليس يقول إنما الأمر بيد الله وليس إلى محمد من الأمر شىء إن أديل عليه اليوم فإن له العاقبة غدًا قال يقول سهيل والله إن عهدك بخلافه لحديث قال يا أبا يزيد إنا كنا والله نوضع فى غير شىء وعقولنا عقولنا تعبد حجرًا لا يضر ولا ينفع (الواقدى، وابن عساكر) [كنز العمال ٣٧٤٢٠]\nأخرجه ابن عساكر (٤١/٦٢) .","vol":"35","page":364},{"text":"٣٨٣٤٠- عن عبد الله بن الزبير قال: لما كان يوم الفتح أسلمت امرأة صفوان ابن أمية البغوم بنت المعذل بن كنانة وأما صفوان بن أمية فهرب حتى أتى الشعب وجعل يقول لغلامه يسار وليس معه غيره ويحك انظر من ترى قال هذا عمير بن وهب قال صفوان ما أصنع بعمير والله ما جاء إلا يريد قتلى قد ظاهر محمدًا على فلحقه فقال يا عمير ما كفاك ما صنعت بى حملتنى على دينك وعيالك ثم جئت تريد قتلى قال أبا وهب جعلت فداك جئتك من عند أبر الناس وأوصل الناس وقد كان عمير قال لرسول الله - ﷺ - يا رسول الله سيد قومى خرج هاربًا ليقذف نفسه فى البحر وخاف ألا تؤمنه فأمنه فداك أبى وأمى فقال رسول الله - ﷺ - قد أمنته فخرج فى أثره فقال إن رسول الله - ﷺ - قد أمنك فقال صفوان لا والله لا أرجع معك حتى تأتينى بعلامة أعرفها فقال رسول الله - ﷺ - خذ عمامتى فرجع عمير إليه بها وهو البرد الذى دخل فيه رسول الله صلى الله","vol":"35","page":365},{"text":"عليه وسلم يومئذ معتجرًا به برد حبره فخرج عمير فى طلبه الثانية حتى جاء بالبرد فقال أبا وهب جئتك من عند خير الناس وأبر الناس وأحلم الناس مجده مجدك وعزه عزك وملكه ملكك ابن أمك وأبيك أذكرك الله فى نفسك قال له أخاف أن أقتل قال قد دعاك إلى أن تدخل فى الإسلام فإن يسرك وإلا سيرك شهرين فهو أوف الناس وأبره وقد بعث إليك ببرده الذى دخل فيه معتجرًا فعرفه قال نعم فأخرجه فقال نعم هو هو فرجع صفوان حتى انتهى إلى رسول الله - ﷺ - ورسول الله - ﷺ - يصلى بالناس العصر فى المسجد فوقفا فقال صفوان كم يصلون فى اليوم والليلة قال خمس صلوات قال يصلى بهم محمد قال نعم فلما سلم صاح صفوان يا محمد إن عمير ابن وهب جاءنى ببردك وزعم أنك دعوتنى إلى القدوم عليك فإن رضيت أمرا وإلاسيرتنى شهرين قال انزل أبا وهب قال لا والله حتى يتبين لى قال بل لك تسير أربعة أشهر فنزل صفوان وخرج رسول الله - ﷺ - قبل هوازن وخرج معه","vol":"35","page":366},{"text":"صفوان وهو كافر وأرسل إليه يستعيره سلاحًا فأعاره سلاحه مائة درع بأداتها فقال صفوان طوعا أو كرها فقال رسول الله - ﷺ - عارية مؤداة فأعاره فأمره رسول الله - ﷺ - فحملها إلى حنين فشهد حنينًا والطائف ثم رجع رسول الله - ﷺ - إلى الجعرانة فبينا رسول الله - ﷺ - يسير فى الغنائم ينظر إليها ومعه صفوان بن أمية فجعل صفوان ينظر إلى شعب ملئ نعما وشاء فأدام النظر إليه ورسول الله - ﷺ - يرمقه فقال أبا وهب يعجبك هذا الشعب قال نعم قال هو لك وما فيه فقال صفوان عند ذلك ما طابت نفس أحد بمثل هذا إلا نفس نبى أشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله وأسلم مكانه (الواقدى، وابن عساكر) [كنز العمال ٣٠١٧٠]\nأخرجه ابن عساكر (٢٤/١١٣) .","vol":"35","page":367},{"text":"٣٨٣٤١- عن عبد الله بن الزبير قال: لما ولدتنى أمى أسماء بنت أبى بكر الصديق حملتنى وذهبت إلى رسول الله - ﷺ - فاستقبلنى أبى الزبير فأخذنى منها وذهبا بى إلى رسول الله - ﷺ - فحنكنى [كنز العمال ٣٧٢٣٠]\nأخرجه ابن عساكر (٢٨/١٥٦) .\n٣٨٣٤٢- عن عبد الله بن الزبير قال: من سنة الحج أن يروح الإمام إذا زالت الشمس فيخطب للناس ثم ينزل فيجمع بين الصلاتين ثم يقف بعرفة ثم يدفع إذا غابت الشمس (ابن جرير) [كنز العمال ١٢٥٥٦]\nأخرجه أيضًا: ابن أبى شيبة (٣/٣٩٩، رقم ١٥٣٣٠)، وابن خزيمة (٤/٢٤٧، رقم ٢٨٠٠)، والحاكم (١/٦٣٢، رقم ١٦٩٥)، والبيهقى (٥/١٢٢، رقم ٩٢٨٥) .\n٣٨٣٤٣- عن عبد الله بن الزبير قال: هاجرت وأنا فى بطن أمى فما كان يصيبها شىء من الأذى إلا أدخل على ألم ذلك وشدته (ابن عساكر) [كنز العمال ٣٧٢٢٦]\nأخرجه ابن عساكر (٢٨/١٦٠) .","vol":"35","page":368},{"text":"٣٨٣٤٤- عن ابن الزبير قال قال رسول الله - ﷺ -: ولد الحكم ملعونون (ابن عساكر) [كنز العمال ٣١٧٣٥]\nأخرجه ابن عساكر (٥٧/٢٧١) .\n٣٨٣٤٥- عن عبد الله بن الزبير أنه قال: وهو على المنبر ورب هذا البيت الحرام والبلد الحرام إن الحكم بن العاص وولده ملعونون على لسان محمد - ﷺ - (ابن عساكر) [كنز العمال ٣١٧٣٢]\nأخرجه ابن عساكر (٥٧/٢٧١) .\n٣٨٣٤٦- عن ابن الزبير أنه قال: وهو يطوف بالكعبة ورب هذه البنية للعن رسول الله - ﷺ - الحكم وما ولد (ابن عساكر) [كنز العمال ٣١٧٣٣]\nأخرجه ابن عساكر (٥٧/٢٧١) .\n\n<span data-type='title' id=toc-601>مسند عبد الله بن السائب</span>\n٣٨٣٤٧- عن عبد الله بن السائب قال: حضرت النبى - ﷺ - يوم الفتح فصلى فى قبل الكعبة فخلع نعليه فوضعهما عن يساره ثم استفتح سورة المؤمنين فلما جاء ذكر موسى أو عيسى أخذته سعلة فركع (ابن أبى شيبة) [كنز العمال ٢٢٥٥٣]\nأخرجه ابن أبى شيبة (٧/٤١٠، رقم ٣٦٩٥٠) .","vol":"35","page":369},{"text":"٣٨٣٤٨- عن عبد الله بن السائب قال قال رسول الله - ﷺ -: خير قتلى قتلت تحت ظل السماء منذ خلق الله خلقه أولهم هابيل الذى قتله قابيل اللعين ظلمًا ثم قتلى الأنبياء الذين قتلهم أممهم المبعوثة إليهم حين قالوا ربنا الله ودعوا إليه ثم مؤمن آل فرعون ثم صاحب ياسين ثم حمزة بن عبد المطلب ثم قتلى بدر ثم قتلى أحد ثم قتلى الحديبية ثم قتلى الأحزاب ثم قتلى حنين ثم قتلى تكون من بعدى تقتلهم خوارج مارقة فاجرة ثم أرجع يدك إلى ما شاء الله من المجاهدين فى سبيله حتى تكون ملحمة الروم قتلاهم كقتلى يوم أحد ثم ملحمة الدجال قتلاهم كقتلى يوم الحديبية ثم ملحمة يأجوج ومأجوج قتلاهم كقتلى يوم الأحزاب ثم ملحمة الملاحم قتلاهم كقتلى يوم حنين ثم لا يكون بعد ذلك ملحمة فى الإسلام لأهلها فيها إلى يوم ينفخ فى الصور (نعيم بن حماد فى الفتن وفيه مسلمة بن على الدمشقى متروك) [كنز العمال ٣٠٣٩٢]\nأخرجه نعيم بن حماد (٢/٤٧١، رقم ١٣٢٥) .","vol":"35","page":370},{"text":"٣٨٣٤٩- عن عبد الله بن السائب قال: سمعت رسول الله - ﷺ - يقول بين الركن والحجر ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار (ابن أبى شيبة، وأبو داود، والنسائى) [كنز العمال ١٢٥٠٥]\nأخرجه ابن أبى شيبة (٣/٤٤٣، رقم ١٥٨١٥)، وأبو داود (٢/١٧٩، رقم ١٨٩٢)، والنسائى فى الكبرى (٢/٤٠٣، رقم ٣٩٣٤) .\n٣٨٣٥٠- عن عبد الله بن السائب قال: صلى النبى - ﷺ - يوم الفتح فخلع نعليه فجعلهما عن يساره (عبد الرازق، وأبو داود، والنسائى) [كنز العمال ٢٢٥٥٤]\nأخرجه عبد الرزاق (١/٣٨٩، رقم ١٥١٨)، وأبو داود (١/١٧٥، رقم ٦٤٨)، والنسائى (٢/١٧٦، رقم ١٠٠٧) .\n٣٨٣٥١- عن عبد الله بن السائب قال: صلى بنا النبى - ﷺ - الصبح بمكة فاستفتح سورة المؤمنين حتى إذا جاء ذكر موسى وهارون أو عيسى أخذت النبى - ﷺ - سعلة فحذف فركع (عبد الرازق، ومسلم، وأبو داود، والنسائى) [كنز العمال ٢٢٥٥٥]","vol":"35","page":371},{"text":"أخرجه عبد الرزاق (٢/١٠٢، رقم ٢٦٦٧)، ومسلم (١/٣٣٦، رقم ٤٥٥)، وأبو داود (١/١٧٥، رقم ٦٤٩)، والسائى فى الكبرى (١/٣٤٥، رقم ١٠٧٩) .\n٣٨٣٥٢- عن عبد الله بن السائب قال: كان النبى - ﷺ - يصلى إذا زالت الشمس أربع ركعات قبل صلاة الظهر ليس بينهن فصل بتسليم فسئل عن ذلك فقال إنها ساعة تفتح فيها أبواب السماء فأحب أن يصعد لى فيها عمل صالح (ابن زنجويه، وابن جرير، والديلمى) [كنز العمال ٢١٧٥٨]\nأخرجه الديلمى (٤/٣٢٨، رقم ٦٩٥٤) .\n\n<span data-type='title' id=toc-602>مسند عبد الله بن السعدى واسمه عمرو بن وقدان العامرى</span>","vol":"35","page":372},{"text":"٣٨٣٥٣- عن عبد الله بن السعدى قال: وفدت فى نفر من بنى سعد بن بكر إلى رسول الله - ﷺ - سبعة أو ثمانية وأنا من أحدثهم سناًّ فأتوا رسول الله - ﷺ - فقضوا حوائجهم وخلفونى فى رحل لهم فجئت رسول الله - ﷺ - فقلت يا رسول الله أخبرنى عن حاجتى فقال ما حاجتك قلت رجال يقولون قد انقطعت الهجرة فقال أنت خيرهم حاجة أو قال حاجتك من خير حاجتهم لا تنقطع الهجرة ما قوتل الكفار (ابن منده، وابن عساكر) [كنز العمال ٤٦٣١٠]\nأخرجه ابن عساكر (٣١/٣٠١) .\n\n<span data-type='title' id=toc-603>مسند عبد الله بن الشخير</span>\n٣٨٣٥٤- عن عبد الرحمن بن عدى البحرانى عن أخيه عبد الأعلى بن عدى: أن رسول الله - ﷺ - دعا على بن أبى طالب فعممه وأرخى عذبة العمامة من خلفه ثم قال هكذا فاعتموا فإن العمامة سيما الإسلام وهى حاجز بين المسلمين والمشركين (الديلمى) [كنز العمال ٤١٩١١]\nأخرجه أيضًا: البيهقى (١٠/١٤، رقم ١٩٥٢٠) .","vol":"35","page":373},{"text":"٣٨٣٥٥- عن صابر بن سالم بن حميد بن يزيد بن عبد الله البجلى حدَّثنا أبى سالم حدثنى أبى حميد حدثنى أبى عبد الله بن ضمرة: أنه بينما هو ذات يوم عند رسول الله - ﷺ - فى جماعة من أصحابه أكثرهم أهل اليمن إذ قال لهم رسول الله - ﷺ - سيطلع عليكم من هذه الفجة خير ذى يمن قال فبقى القوم كل رجل منهم يرجو أن يكون من أهل بيته فإذا هم بجرير بن عبد الله البجلى قد طلع عليهم من الثنية فجاء حتى سلم على رسول الله - ﷺ - وعلى أصحابه فردوا عليه بأجمعهم السلام ثم بسط له رسول الله - ﷺ - عرض ردائه وقال له على ذا يا جرير فاقعد فقال أصحابه يا رسول الله لقد رأينا منك اليوم منظرا لجرير وما رأيناه منك لأحد قال نعم هذا كريم قوم وإذا أتاكم كريم قوم فأكرموه (الديلمى) [كنز العمال ٣٦٩٢٨]\nأخرجه أيضًا: ابن قانع (٢/١٠١، ترجمة ٥٥١) .","vol":"35","page":374},{"text":"٣٨٣٥٦- عن عبد الله بن الشخير عن النبى - ﷺ -: أنه سئل عن صيام الدهر فقال لا صام ولا أفطر أو ما صام وما أفطر (ابن جرير) [كنز العمال ٢٤٤٣٦]\nأخرجه أيضًا: أحمد (٤/٢٤، رقم ١٦٣٤٧)، وابن ماجه (١/٥٤٤، رقم ١٧٠٥) .\n٣٨٣٥٧- عن عبد الله بن صبرة بن هوذة قال: اشهد لجاء الأقعس بن سلمة بالإداوة التى بعث بها رسول الله - ﷺ - ينضح بها مسجد قران (أبو نعيم فى المعرفة)\nذكره أيضًا: ابن أبى حاتم (٢/٣٤٤، ترجمة ١٣٠٧) .\n٣٨٣٥٨- عن عبد الله بن الشخير قال: بينا أنا عند النبى - ﷺ - فتذاكروا الأعمال فذكروا رجلًا يصوم الدهر فقال النبى - ﷺ - لا صام ولا أفطر (ابن جرير) [كنز العمال ٢٤٤٣٧]\nأخرجه أيضًا: أحمد (٤/٢٥، رقم ١٦٣٥١)، والطيالسى (١/١٥٦، رقم ١١٤٧)، والدارمى (٢/٣١، رقم ١٧٤٤)، والنسائى (٤/٢٠٦، رقم ٢٣٨٠)، وابن حبان (٨/٣٤٨، رقم ٣٥٨٣)، وابن أبى شيبة (٢/٣٢٧، رقم ٩٥٥٢) .","vol":"35","page":375},{"text":"٣٨٣٥٩- عن عبد الله بن الشخير قال: رأيت رسول الله - ﷺ - صلى فى نعليه (عبد الرزاق) [كنز العمال ٢٢٦١٦]\nأخرجه عبد الرزاق (١/٣٨٤، رقم ١٥٠٠) .\n٣٨٣٦٠- عن عبد الله بن الشخير قال: رأيت رسول الله - ﷺ - يصلى ثم تنخم تحت قدميه ثم دلكها بنعله وهى فى رجله (عبد الرزاق) [كنز العمال ٢٢٦١٧]\nأخرجه عبد الرزاق (١/٤٣٢، رقم ١٦٨٧) .\n٣٨٣٦١- عن عبد الله بن عامر المنتفق قال: وصف لى رسول الله - ﷺ - فطلبته بمكة فقيل هو بمنى أو بعرفات فانطلقت إليه فأخذت بخطام راحلته فقلت شيئان أسألك عنهما ما ينجينى من النار ويدخلنى الجنة فنظر إلى السماء وقال لئن كنت أوجزت المسألة لقد أعظمت وطولت اعبد الله ولا تشرك به شيئًا وأقم الصلاة المكتوبة وأد الزكاة المفروضة وصم رمضان وما تحب أن يفعله بك الناس فافعل بهم وما تكره أن يأتى إليك الناس فذر الناس منه خل سبيل الراحلة (الديلمى) [كنز العمال ١٣٧٩]","vol":"35","page":376},{"text":"أخرجه أيضًا: أحمد (٦/٣٨٣، رقم ٢٧١٩٧)، والطبرانى (١٩/٢٠٩، رقم ٤٧٣)، والبيهقى فى الشعب\n(٧/٥٠٢، رقم ١١١٣٣) .\n\n<span data-type='title' id=toc-604>مسند عبد الله بن بُسْر النصرى والد عبد الواحد</span>\nقال ابن عساكر له صحبة ورواية روى عنه ابنه عبد الواحد وعمر بن رؤبة\n٣٨٣٦٢- عن الأوزاعى عن عبد الواحد بن عبد الله بن بُسْر قال حدثنى أبى قال: بينما نحن بفناء رسول الله - ﷺ - جلوس إذ خرج علينا مشرق الوجه يتهلل فقمنا فى وجهه فقلنا: يا رسول سرك الله إنه ليسرنا ما نرى من إشراق وجهك وتطلقه، فقال رسول الله - ﷺ -: إن جبريل أتانى آنفا فبشرنى أن الله قد أعطانى الشفاعة، فقلنا: يا رسول الله أفى بنى هاشم خاصة قال: لا، فقلنا: أفى قريش عامة قال: لا، قلنا: فى أمتك قال: هى فى أمتى للمذنبين المثقلين (الطبرانى، وابن عساكر) [كنز العمال ٣٩٧٥٣]\nأخرجه الطبرانى (٥/٣٠٣، رقم ٥٣٨٢)، وابن عساكر (٢٧/١٦٣) .\n\n<span data-type='title' id=toc-605>مسند عبد الله بن بشر</span>","vol":"35","page":377},{"text":"٣٨٣٦٣- أتى النبى - ﷺ - بسرا وهو راكب على بغلة فقال: عبد الله بن بسر كنا ندعوها حمارة شامية، فدخل رسول الله - ﷺ - وأصحابه فقامت أمى فوضعت لرسول الله - ﷺ - قطيفة على حصير فى البيت جعلت توترها له، فلما جلس عليها رسول الله - ﷺ - لطئت بالحصير فقدم لهم أبى تمرا أشغلهم به، وأمر أمى فصنعت لهم جشيشا وكنت أنا الخادم فيما بين أبى وأمى، وكان أبى القائم على رسول الله - ﷺ - وأصحابه، فلما فرغت أمى من الجشيش جئت أحمله حتى وضعته بين أيديهم فأكلوا، ثم سقاهم فضيخا فشرب - ﷺ - وسقى الذى عن يمينه، ثم أخذت القدح حين نفد ما فملأته فجئت به إلى رسول الله - ﷺ -، فقال: أعط الذى انتهى إليه القدح، فلما فرغ رسول الله - ﷺ - من الطعام دعا لنا فقال: اللهم ارحمهم واغفر لهم وبارك لهم فى رزقهم فما زلنا نتعرف من الله السعة فى الرزق","vol":"35","page":378},{"text":"(الطبرانى عن عبد الله بن بشر) [كنز العمال ٣٧٢٨١]\nأخرجه الطبرانى (٢/٣١، رقم ١١٩٢) . قال الهيثمى (٥/٨٢): فيه رأو لم يسم وبقية رجاله حديثهم حسن أو صحيح.\n٣٨٣٦٤- أتى جرهد النبى - ﷺ - وبين يديه طعام فأدنى يده الشمال ليأكل وكانت اليمنى مصابة، فقال: كل باليمين، فقال: يا رسول الله إنها مصابة، فنفث عليها رسول الله - ﷺ - فما شكا حتى مات (الطبرانى عن جرهد) [كنز العمال ٣٥٣٨١]\nأخرجه الطبرانى (٢/٢٧٣، رقم ٢١٥١) .\n٣٨٣٦٥- أتى بلال النبى - ﷺ - يؤذنه بالصبح فوجده راقدا فقال: الصلاة خير من النوم مرتين فقال النبى - ﷺ -: ما أحسن هذا يا بلال اجعله فى أذانك (الطبرانى عن بلال) [كنز العمال ٢٣٢٤٧]\nأخرجه الطبرانى (١/٣٥٥، رقم ١٠٨١) .","vol":"35","page":379},{"text":"٣٨٣٦٦- أتى بلال النبى - ﷺ - يؤذنه بالصلاة مرة، فقيل له: إنه نائم، فنادى الصلاة خير من النوم، فأقرت فى صلاة الفجر (الطبرانى عن سعيد بن المسيب) [كنز العمال ٢٣٢٤٦]\nأخرجه الطبرانى (١/٣٥٤، رقم ١٠٧٨) .\n٣٨٣٦٧- أتى النبى - ﷺ - فقال: مد يدك يا جرير فقال على مه قال: أن تسلم وجهك لله والنصيحة لكل مسلم فأذن له وكان رجلا عاقلا فقال يا رسول الله فيما استطعت وفكانت رخصة للناس بعده (الطبرانى عن جرير) [كنز العمال ١٥١٥]\nأخرجه الطبرانى (٢/٣٢٦، رقم ٢٣٦٥) .","vol":"35","page":380},{"text":"٣٨٣٦٨- أتى النبى - ﷺ - بأسير كان عنده من صحابة رسول الله - ﷺ - كانوا أسروه وهم مشركون ثم أسلموا فأتوا النبى - ﷺ - بذاك الأسير فكسا جزيا بردين وأسلم جزى عنده ثم قال: ادخل على عائشة تعطيك من الأبردة التى عندها بردين فدخل عائشة فقال: أى نضرك الله اختارى لى من هذه الأبردة التى عندك بردين فإن نبى الله - ﷺ - كسانى منها بردين، فقالت ومدت سواكا من أراك طويلا: خذ هذا وخذ هذا وكانت نساء العرب لا يرين (الطبرانى عن جزء السلمى) [كنز العمال ٣٦٩٣٣]\nأخرجه الطبرانى (٢/٢٦٨، رقم ٢١٢٩) . قال الهيثمى (٥/١٢٧): فيه جماعة لم أعرفهم.","vol":"35","page":381},{"text":"٣٨٣٦٩- أتى رسول الله - ﷺ - حمزة بن عبد المطلب يوما فلم يجده فسأل امرأته عنه وكانت من بنى النجار فقالت: خرج بأبى أنت آنفا عامدا نحوك فاطمة أخطأك فى بعض أزقة بنى النجار، أفلا تدخل يا رسول الله فدخل فقدمت إليه حيسا فأكل منه، فقالت: يا رسول الله هنيئا لك ومريئا لقد جئت وأنا أريد أن آتيك أهنئك وأمرئك، أخبرنى أبو عمارة أنك أعطيت نهرا فى الجنة يدعى الكوثر قال: أجل، وعرصته ياقوت ومرجان وزبرجد ولؤلؤ، قالت: أحببت أن تصف لى حوضك بصفة أسمعها منك، فقال: هو ما بين أيلة وصنعاء، فيه أباريق ميل عدد النجوم وأحب واردها على قومك يا بنت فهد يعنى الأنصار (الطبرانى عن أسامة بن زيد) [كنز العمال ٣٩٧٦٢]\nأخرجه الطبرانى (٣/١٥١، رقم ٢٩٦٠) . قال الهيثمى (١٠/٣٦٣): فيه حرام بن عثمان وهو متروك.","vol":"35","page":382},{"text":"٣٨٣٧٠- أتى رسول الله - ﷺ -، على رجل وهو يقول اللهم إنى أسألك بأن لك الحمد، لا إله إلا أنت، الحنان المنان بديع السموات والأرض ذو الجلال والاكرام، فقال لقد سألت الله بالإسم الذى إذا دعى به أجاب، وإذا سئل به أعطى (الطبرانى) [كنز العمال ٣٩٤٤]\nأخرجه أيضًا: ابن حبان (٣/١٧٥، رقم ٨٩٣)، والمقدسى (٥/٢٥٦، رقم ١٨٨٤) .\n٣٨٣٧١- أتى رسول الله - ﷺ - يوما والبشرى يرى فى وجهه، فقيل يا رسول الله إنا نرى فى وجهك بشرا لم نكن نراه قال إن ملكا أتانى فقال إن ربك يقول لك أما ترضى أو لا يرضيك أن لا يصلى عليك أحد من أمتك إلا صليت عليه عشرا ولا يسلم عليك إلا سلمت عليه عشرا قلت بلى (الطبرانى) [كنز العمال ٤٠٠٩]\nأخرجه الطبرانى (٥/١٠٢، رقم٤٧٢٤)\n٣٨٣٧٢- عن عبد الله بن بشر قال: إذا أتاكم خبر الدجال وأنتم فيها فلا تدعوا غنائمكم فإن الدجال لم يخرج (نعيم) [كنز العمال ٣٩٦٩٣]","vol":"35","page":383},{"text":"أخرجه نعيم بن حماد فى الفتن (٢/٤٩٦، رقم ١٣٩٤) .\n٣٨٣٧٣- قال ابن وهب حدثنى معاوية بن صالح حدثنى أبى: أنه سأل رسول الله - ﷺ - أن يدخل عليه ويدعو له بالبركة، فدخل عليه رسول الله - ﷺ -، فقامت أمى وصنعت جشيشا فلما نضج أكلوا ثم سقاهم، ثم شرب رسول الله - ﷺ - وسقى من عن يمينه، فلما أتتهم بقدح آخر قال رسول الله - ﷺ -: أعطى الذى انتهى القدح إليه، فلما أكل رسول الله - ﷺ - وشرب دعا لنا ثم قال. اللهم اغفر لهم وارحمهم وبارك لهم فى رزقهم، قال: فما زلنا نتعرف البركة والسعة فى الرزق إلى اليوم (ابن عساكر) [كنز العمال ٣٧٢٧٨]\nأخرجه ابن عساكر (٢٧/١٥٣) .","vol":"35","page":384},{"text":"٣٨٣٧٤- عن محمد بن زياد الألهانى عن عبد الله بن بشر: أن النبى - ﷺ - وضع يده على رأسه وقال: يعيش هذا الغلام قرنا فعاش مائة سنة، وكان فى وجهه ثؤلول فقال: لا يموت هذا الغلام حتى يذهب هذا الثؤلول، فلم يمت حتى ذهب الثؤلول من وجهه (ابن عساكر) [كنز العمال ٣٧٢٧٩]\n\nأخرجه ابن عساكر (٢٧/١٥٧) .\n٣٨٣٧٥- عن عبد الله بن بشر المازنى: أنه قال يا ابن أخى لعلك تدرك فتح القسطنطينية فإياك إن أدركت فتحها أن تترك غنيمتك منها، فإن بين فتحها وبين خروج الدجال سبع سنين (نعيم ابن حماد فى الفتن) [كنز العمال ٣٩٦٩٢]\nأخرجه نعيم بن حماد فى الفتن (٢/٤٦٩، رقم ١٣٢٠) .","vol":"35","page":385},{"text":"٣٨٣٧٦- عن عبد الله بن بشر قال: أهديت للنبى - ﷺ - شاة والطعام يومئذ قليل فقال لأهله: أطبخوا هذه الشاة وانظروا إلى هذا الدقيق فاخبزوه واطبخوا واثردوا عليه، قال: وكانت للنبى - ﷺ - قصعة يقال لها الغراء يحملها أربعة رجال، فلما أصبح وسبح الضحى أتى بتلك القصعة والتفوا عليها، فإذا كثر الناس جثا رسول الله - ﷺ - فقال أعرابى: ما هذه الجلسة فقال النبى - ﷺ -: إن الله جعلنى عبدا كريما ولم يجعلنى جبارا عنيدا، ثم قال: كلوا من حواشيها ودعوا ذروتها يبارك الله فيها، ثم قال: خذوا فكلوا فوالذى نفس محمد بيده لتفتحن عليكم أرض فارس والروم حتى يكثر الطعام ولا يذكر اسم الله عليه (أبو بكر فى الغيلانيات، وابن عساكر) [كنز العمال ٤١٧٠٧]\nأخرجه ابن عساكر (١/٣٩٣) .","vol":"35","page":386},{"text":"٣٨٣٧٧- عن عبد الله بن بشر قال: جاء النبى - ﷺ - إلى أبى فنزل فأتاه بطعام سويق وحيس فأكل، وأتاه بشراب فشرب، فتناول من عن يمينه، وكان إذا أكل تمرا ألقى النوى هكذا وأشار بأصبعه على ظهرها، فلما ركب النبى - ﷺ - قام أبى فأخذ بلجام بغلته فقال: يا رسول الله ادع الله لنا، فقال: اللهم بارك لهم فيما رزقتهم واغفر لهم وارحمهم (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٤١٧٠٤]\nأخرجه ابن أبى شيبة (٦/١١١، رقم ٢٩٨٧٧) .\n٣٨٣٧٨- عن سليم بن عامر قال حدثنى ابنا بشر قالا: دخل علينا رسول الله - ﷺ - فوضعت تحته قطيفة صببناها صبا فجلس عليها وأنزل عليه الوحى فى بيتنا وقدمنا إليه زبدا وتمرا وكان يحب البسر وكان فى رأس أحدهما فى قرنه شعر مجتمع كأنه قرن فقال: ألا أرى فى أمتى قرنا فقلنا يا رسول الله ادع الله لنا، قال: اللهم ارحمهم كى تغفر لهم وترزقهم (ابن عساكر) [كنز العمال ٣٧٢٧٦]","vol":"35","page":387},{"text":"أخرجه ابن عساكر (٢٧/١٥١) .\n٣٨٣٧٩- عن صفوان بن عمرو وجريز بن عثمان قالا: رأينا عبد الله بن بشر صاحب النبى - ﷺ - له جمة لم نر عليه عمامة ولا قلنسوة شتاء ولا صيفا (ابن عساكر) [كنز العمال ٣٧٢٧٧]\nأخرجه ابن عساكر (٢٤/١٥٠) .\n٣٨٣٨٠- عن عبد الله بن بشر قال: قال أبى لأمى: لو صنعت طعاما لرسول الله - ﷺ - فصنعت ثريدة، فانطلق أبى فدعا رسول الله - ﷺ -، فوضع النبى - ﷺ - يده على ذروتها وقال: خذوا بسم الله فأخذوا من نواحيها، فلما طعموا قال النبى - ﷺ -: اللهم اغفر لهم وارحمهم وبارك لهم فى رزقهم (ابن عساكر) [كنز العمال ٤١٧٠٥]\nأخرجه ابن عساكر (٢٤/١٤٩) .\n٣٨٣٨١- عن جريز بن عثمان قال: قلت لعبد الله بن بشر كان رسول الله - ﷺ - يصبغ فقال يا ابن أخى لم يبلغ ذلك الشيب إنما كانت شعيرات بيض وأشار إلى عنفقته (أبو يعلى، وابن عساكر) [كنز العمال ١٧٤٢٩]","vol":"35","page":388},{"text":"أخرجه ابن عساكر (٢٧/١٤٩) .\n٣٨٣٨٢- عن عبد الله بن بشر قال: كان رسول الله إذا أراد أن يستأذن على قوم مشى مع الجدار مشيا ولا يستقبل الباب استقبالا (ابن النجار) [كنز العمال ٢٥٧١١]\nأخرجه أيضًا: أبو داود (٤/٣٤٨، رقم ٥١٨٦)، والبيهقى (٨/٣٣٩)، والضياء (٩/٩٤، رقم ٧٨) .\n٣٨٣٨٣- عن عبد الله بن بشر صاحب النبى - ﷺ -: كنا نسمع أنه يقال إذا أجتمع عشرون رجلا أو أكثر أو أقل فلم يكن فيهم من يهاب فى الله فقد حضر الأمر (البيهقى فى شعب الإيمان) [كنز العمال ٣٩٦١١]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٠٥، رقم ٩٠٧٨) .\n٣٨٣٨٤- عن عبد الله بن بشر قال: كنت أنا وأبى قاعدين على باب دارنا إذ أقبل رسول الله - ﷺ - على بغلة له، فقال له أبى: ألا تنزل يا رسول الله فتطعم وتدعو بالبركة فنزل فطعم ثم قال: اللهم ارحمهم واغفر لهم وبارك لهم فى رزقهم (ابن عساكر) [كنز العمال ٣٧٢٧٥]\nأخرجه ابن عساكر (٢٧/١٥١) .","vol":"35","page":389},{"text":"٣٨٣٨٥- عن عبد الله بن بشر قال: لقد سمعت حديثا منذ زمان: إذا كنت فى قوم عشرين رجلا أو أقل أو أكثر فتصفحت وجوههم فلم تر فيهم رجلا يهاب فى الله فاعلم أن الأمر قد قرب (البيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٣٩٦١٠]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٠٥، رقم ٩٠٧٧)، وابن عساكر (٢٧/١٥٧) .\n٣٨٣٨٦- عن عبد الله بن بشر قال: المتقون سادة، والعلماء قادة، ومجالستهم عبادة، بل ذلك زيادة، وأنتم بمر الليل والنهار فى آجال منقوصة، وأعمال محفوظة، وأعدوا الزاد فكأنكم بالمعاد (البيهقى، وابن عساكر) [كنز العمال ٤٤٢٤٧]\nأخرجه البيهقى فى الزهد (٢/١٩١، رقم ٤٥٨)، وابن عساكر (٢٧/١٥٧) .","vol":"35","page":390},{"text":"٣٨٣٨٧- عن محمد بن القاسم الطائى أبى القاسم الخمصى أن عبد الله بن بشر قال: هاجر أبى وأمى إلى النبى - ﷺ -، وإن النبى - ﷺ - مسح بيده على رأسى وقال: ليعيش هذا الغلام قرنا قلت بأبى وأمى يا رسول الله وكم القرن قال: مائة سنة. قال عبد الله: فلقد عشت خمسا وتسعين سنة وبقيت خمس سنين إلى أن أتم قول النبى - ﷺ -، قال محمد بن القاسم: فحسبنا بعد ذلك خمس سنين ثم مات (ابن منده، وابن عساكر) [كنز العمال ٣٧٢٨٠]\nأخرجه ابن عساكر (٢٢/١٢) .\n٣٨٣٨٨- عن عبد الله بن بشر قال قال النبى - ﷺ - وجلست آكل معهم: يا بنى اذكر الله وكل بيمينك وكل مما يليك (ابن عساكر) [كنز العمال ٤١٧٠٦]\nأخرجه ابن عساكر (٢٤/١٥٠) .\n\n<span data-type='title' id=toc-606>مسند عبد الله بن ثعلبة بن صعير ويقال ابن أبى الصعير العذرى</span>","vol":"35","page":391},{"text":"٣٨٣٨٩- عن عبد الله بن ثعلبة بن صعير عن الزهرى: عن عبد الله بن ثعلبة بن صعير العذرى وكان ولد عام الفتح فأتى به رسول الله - ﷺ - فمسح على وجهه وبرك عليه قال: لما أشرف رسول الله - ﷺ - على قتلى أحد قال: أنا الشهيد على هؤلاء ما من جريح يجرح فى الله إلا الله يبعثه يوم القيامة وجرحه يثعب دما اللون لون الدم والريح ريح المسك انظروا أكثرهم جمعا للقرآن فاجعلوه أمام صاحبه فى القبر وكانوا يدفنون فى القبر الاثنين والثلاثة فى القبر الواحد (ابن جرير) [كنز العمال ١١٧٣٨]\nأخرجه أيضًا: أحمد (٥/٤٣١، ٢٣٧٠٧)، والنسائى فى الكبرى (١/٦٤٧، رقم ٢١٢٩)، وابن أبى عاصم فى الجهاد (٢/٤٧٥، رقم ١٧٦)، والخطيب (٢/٥٥٢)، والديلمى (٢/٢٩٤، رقم ٣٣٤٢) .","vol":"35","page":392},{"text":"٣٨٣٩٠- عن عبد الله بن جابر العبدى قال: كنت فى الوفد الذين أتوا رسول الله - ﷺ - من عبد القيس، قال: ولست منهم، وإنما كنت مع أبى فنهاهم رسول الله - ﷺ - عن الشراب فى الأوعية التى سمعتم الدباء والحنتم والنقير والمزفت (أحمد، وأبو نعيم، وابن النجار) [كنز العمال ١٣٨٢١]\nأخرجه أحمد (٥/٤٤٦، رقم ٢٣٨٠٥) .\n\n<span data-type='title' id=toc-607>مسند عبد الله بن جراد بن المنتفق العقيلى</span>\nقال ابن عساكر يقال له صحبة\n٣٨٣٩١- أخبرنا أبو القاسم ابن السمرقندى حدَّثنا أبو الحسين بن النقور حدَّثنا عيسى بن على حدَّثنا عبد الله بن محمد حدَّثنا إبراهيم بن هانئ حدَّثنا سعد بن عبد الحميد ابن جعفر الأنصارى حدَّثنا أبو زياد يزيد بن عبد الله من بنى عامر بن صعصعة قال سمعت يعلى بن الأشدق العقيلى يحدث عن عبد الله بن جراد: أنه سأل النبى - ﷺ -، فقال: يا نبى الله هل يزنى المؤمن قال: قد يكون ذلك، قال: هل يسرق المؤمن قال: قد يكون ذلك، قال","vol":"35","page":393},{"text":": هل يكذب قال: لا، ثم أتبعها نبى الله - ﷺ - حيث قال هذه الكلمة: إنما يفترى الكذب الذين لا يؤمنون [كنز العمال ٨٩٩٥]\n٣٨٣٩٢- عن يعلى بن الأشدق عن عبد الله بن جراد قال: أول مولود فى الإسلام عبد الله بن الزبير وحنكه رسول الله - ﷺ - بتمرة (ابن عساكر) [كنز العمال ٣٧٢٢٥]\nأخرجه ابن عساكر (٢٨/١٥٦) .\n٣٨٣٩٣- عن يعلى بن الأشدق عن عبد الله بن جراد قال قال رسول الله - ﷺ -: اللهم لا تطع تاجرا ولا مسافرا فإن مسافرنا يدعو الله كى لا يمطر وإن تاجرنا يتمنى شدة الزمان وغلاء السعر (الديلمى) [كنز العمال ٢٣٥٥٠]\nأخرجه الديلمى (١/٤٩٥، رقم ٢٠١٨) .","vol":"35","page":394},{"text":"٣٨٣٩٤- عن يعلى بن الأشدق عن عبد الله بن جراد عن أبيه قال: بعث النبى - ﷺ - سرية فيها الأزد والأشعريون فغنموا وسلموا فقال النبى - ﷺ -: أتتكم الأزد والأشعريون حسنة وجوههم، طيبة أفواههم، لا يغلون ولا يجبنون (أبو نعيم وقال: هذا وهم وصوابه عبد الله بن جراد أنه قال بعث النبى - ﷺ - سرية) [كنز العمال ٣٨٠٠٨]\nذكره الحافظ فى الإصابة (١/٤٧٠، رقم ١١٢١) .\n٣٨٣٩٥- أخبرنا أبو القاسم زاهر بن طاهر حدَّثنا أبو بكر البيهقى حدَّثنا أبو بكر محمد بن إبراهيم الفارسى حدَّثنا أبو اسحاق إبراهيم بن عبد الله الأصبهانى حدَّثنا أبو أحمد محمد ابن سليمان بن فارس حدَّثنا محمد بن إسماعيل قال قال لى أحمد بن الحارث ح وأنبأنا أبو الغنائم محمد بن على ثم حدَّثنا أبو الفضل بن ناصر حدَّثنا أحمد بن الحسين والمبارك بن عبد الجبار ومحمد بن على واللفظ له قالوا حدَّثنا أبو أحمد زاد أحمد ومحمد بن الحسن قالا حدَّثنا","vol":"35","page":395},{"text":"أحمد بن عبدان حدَّثنا محمد بن سهل حدَّثنا محمد بن إسماعيل قال عبد الله بن جراد له صحبة قال أحمد بن الحارث حدَّثنا أبو قتادة الشامى ليس الحرانى مات سنة أربع وستين ومائة حدَّثنا عبد الله بن جراد قال: صحبنى رجل من مؤتة فأتى النبى - ﷺ - وأنا معه فقال: يا رسول الله ولد لى مولود فما خير الأسماء قال: إن خير أسمائكم الحارث وهمام، ونعم الاسم عبد الله وعبد الرحمن، وسموا بأسماء الأنبياء ولا تسموا بأسماء الملائكة، قال: وباسمك قال: وباسمى، ولا تكنوا بكنيتى زاد ابن سهل فى إسناده نظر [كنز العمال ٤٥٩٧١]","vol":"35","page":396},{"text":"٣٨٣٩٦- أخبرنا أبو القاسم ابن السمرقندى حدَّثنا أبو القاسم بن مسعدة حدَّثنا أبو عمرو عبد الرحمن بن محمد الفارسى حدَّثنا أبو أحمد بن عدى حدَّثنا حسين بن عبد الله بن يزيد القطان حدَّثنا أيوب الوزان حدَّثنا يعلى بن الأشدق بن بشر بن ثوب بن المشمرخ بن زيد بن مالك بن خفاجة بن عمرو بن عقيل حدثنى عبد الله بن جراد بن معاوية بن فرح ابن خفاجة بن عمرو بن عقيل أخبرنا أبو القاسم إسماعيل بن أحمد حدَّثنا محمد بن هبة الله بن الحسن حدَّثنا على بن محمد بن عبد الله بن بشران حدَّثنا عثمان بن أحمد بن السماك حدَّثنا محمد بن أحمد بن البراء قال قال على بن المدينى حديث عبد الله بن جراد: صلى بنا رسول الله - ﷺ - فى مسجد جمع فى بردة قد عقدها فقال حديث شامى إسناده مجهول ولكنه رواه عمر بن حمزة وكان لا بأس به عن يعلى بن الأشدق ويعلى هذا لم يرو عنه غير عمر بن حمزة وكان بالجزيرة وهو حديث قد روى ولم يرو عن عبد الله بن جراد غير يعلى","vol":"35","page":397},{"text":"هذا كذا قال من نسخة ما شافهنى به أبو عبد الله الخلال حدَّثنا أبو القاسم بن مندة حدَّثنا أبو على إجازة ح قال وحدَّثنا أبو طاهر بن سلمة حدَّثنا على بن محمد قالا حدَّثنا أبومحمد بن أبى حاتم قال عبد الله بن جراد روى عن النبى - ﷺ - روى عنه يعلى بن الأشدق سمعت أبى يقول عبد الله بن جراد لا يعرف ولا يصح هذا الإسناد ويعلى بن الأشدق ضعيف الحديث قال أبو زرعة كان يعلى بن الأشدق لا يصدق انتهى [كنز العمال ٢١٧١٠]\nأخرجه ابن عساكر (٢٧/٢٤٠) .\n٣٨٣٩٧- قال وحدَّثنا يوسف بن عمر قال قرىء على أحمد بن عيسى قيل له حدثكم هاشم يعنى ابن القاسم حدَّثنا يعلى عن ابن جراد قال قال رسول الله - ﷺ -: العروق مسقمة والحجامة خير منه قطع العروق مسقمة. [كنز العمال ٢٨٤٨٠]","vol":"35","page":398},{"text":"٣٨٣٩٨- وبه: أن النبى - ﷺ - كان إذا ضربت راحلته دعا بلبن فشرب فقطرت على ثوبه قطرة فدعا بماء فغسله وقال هو يخرج من بين فرث ودم وهو طعام المسلمين وشراب أهل الجنة. [كنز العمال ٢٧٥٤٣]\n٣٨٣٩٩- وبه قال قال رسول الله - ﷺ -: إذا أتى أخوك المسلم عطشانا فأروه فإن لك فى ذلك أجرًا. [كنز العمال ١٦٩٩٦]\n٣٨٤٠٠- وبه قال قال رسول الله - ﷺ -: إذا أقرض أحدكم قرضًا فليوفه ثناء وحمدا. [كنز العمال ١٥٥٥٥]\n٣٨٤٠١- وبه قال قال رسول الله - ﷺ -: للضيف لا ينقص من كرامته ثلاثة أيام. [كنز العمال ٢٥٩٧٦]\n٣٨٤٠٢- وبه قال قال رسول الله - ﷺ -: من أطعم كبدا جائعًا أطعمه الله من أطيب طعام الجنة يوم القيامة. [كنز العمال ١٦٩٩٤]\n٣٨٤٠٣- وبه قال قال رسول الله - ﷺ -: من برد كبدًا عطشانًا سقاه الله وأرواه من شراب الجنة يوم القيامة. [كنز العمال ١٦٩٩٥]","vol":"35","page":399},{"text":"٣٨٤٠٤- حدَّثنا وحمدا أخبرنا أبو القاسم زاهد ابن طاهر حدَّثنا أبو سعد محمد بن عبد الرحمن حدَّثنا أبو بكر محمد بن محمد الطرازى حدَّثنا أبو العباس أحمد بن عيسى بن السكين البلدى حدَّثنا هاشم ابن القاسم الحرانى حدَّثنا يعلى بن الأشدق حدَّثنا عمى عبد الله بن جراد قال قال رسول الله - ﷺ -: فى الجنة شجرة تسمى السخاء منها يخرج السخاء وفى النار شجرة تسمى الشح منها يخرج الشح ولن يلج الجنة شحيح. [كنز العمال ١٦٩٩٧]\n٣٨٤٠٥- قال ابن أبى الدنيا حدثنا إسماعيل بن خالد بن سليمان المروزى حدَّثنا يعلى بن الأشدق عن عبد الله بن جراد قال: قال أبو الدرداء يا رسول الله هل يكذب المؤمن قال لا يؤمن بالله واليوم الآخر من إذا حدث كذب (الخطيب فى المتفق) [كنز العمال ٨٩٩٣]\nأخرجه أيضًا: ابن أبى الدنيا فى الصمت (١/٢٣٧، رقم ٤٧٤) .","vol":"35","page":400},{"text":"٣٨٤٠٦- عن يعلى بن الأشدق عن عمه عبد الله بن جراد قال: قال لى رسول الله - ﷺ - كم إبلك قلت ثلاثون قال إن ثلاثين خير من مائة قلت إنا لنحدث أن المائة أفضل وأطيب قال هى مفرحة مفتنة وكل مفرح مفتن (الرامهرمزى فى الأمثال) [كنز العمال ١٦٩٤٢]\nأخرجه أيضًا: ابن عساكر (٢٧/٢٤٠) .\n٣٨٤٠٧- أخبرنا أبو بكر محمد بن الحسين بن على بن ابراهيم حدثنا القاضى أبو الحسين محمد بن على بن محمد بن المهتدى حدثنا أبو الفتح يوسف بن عمر بن مسرور القواس إملاء قال: قرئ على أبى العباس أحمد بن عيسى السكين البلدى وأنا أسمع، قيل له: حدثكم هاشم يعنى ابن القاسم الحرانى: ثنا يعلى بن الأشدق عن عمه عبد الله بن جراد قال: قال رسول الله - ﷺ - كم إبلك قال: قلت ثلاثون، قال: إن ثلاثين خير من مائة، قلت: يا رسول الله إنا لنرى أن المائة أكثر من ثلاثين وهى أحب إلينا، قال: إن ربها بها معجب وإنه لا يؤدى حقها إن المائة مفرحة مفتنة","vol":"35","page":401},{"text":"وكل مفرح مفتن. [كنز العمال ١٦٩٤٣]\n٣٨٤٠٨- قال ابن جرير حدثنى عمر بن إسماعيل الهمدانى حدثنا يعلى بن الأشدق عن عبد الله بن جراد قال قال أبو الدرداء: يا رسول الله هل يسرق المؤمن قال: قد يكون ذلك، قال فهل يزنى المؤمن قال: بلى وإن كره أبو الدرداء، قال: هل يكذب المؤمن قال إنما يفترى الكذب من لا يؤمن إن العبد يزل الزلة ثم يرجع إلى ربه فيتوب فيتوب الله عليه. [كنز العمال ٨٩٩٤]\n\n<span data-type='title' id=toc-608>مسند عبد الله بن جعفر بن أبى طالب</span>\n٣٨٤٠٩- عن عبد الله بن جعفر: أن النبى - ﷺ - دعا يوم خرج إلى الطائف اللهم إنى أعوذ بنور وجهك الذى أضاءت له السموات والأرض (الديلمى) [كنز العمال ٥١١٨]\nأخرجه الديلمى (١/٤٦٤، رقم ١٨٨٨) .","vol":"35","page":402},{"text":"٣٨٤١٠- عن ابن أبى رافع: أن عبد الله بن جعفر زوج ابنته من الحجاج بن يوسف، فقال لها إذا دخل بك فقولى: لا إله إلا الله الحليم الكريم، سبحان الله رب العرش العظيم، والحمد لله رب العالمين وزعم أن رسول الله - ﷺ - كان إذا حزبه أمر، قال هذا، قال فلم يصل إليها (ابن عساكر) [كنز العمال ٥٠٠٥]\nأخرجه ابن عساكر (١٢/١٢٥) .\n٣٨٤١١- عن الحسن بن على بن أبى طالب: أن عبد الله بن جعفر زوج ابنته فخلا بها، فقال: إذا نزل بك الموت، أو أمر من أمور الدنيا فظيع فاستقبليه بأن تقولى: لا إله إلا الله الحليم الكريم، سبحان الله رب العرش العظيم، الحمد لله رب العالمين (ابن أبى شيبة، وابن جرير، وابن عساكر) [كنز العمال ٥٠٠٤]\nأخرجه ابن أبى شيبة (٦/٢٣، رقم ٢٩١٧٩)، وابن عساكر (١٣/٦٢) .","vol":"35","page":403},{"text":"٣٨٤١٢- عن عبد الله بن جعفر قال: أنا أحفظ حين دخل النبى - ﷺ - على أمى ينعى لها أبى فأنظر إليه وهو يمسح على رأسى ورأس أخى وعيناه تهراقان الدموع حتى تقطر لحيته، ثم قال: اللهم إن جعفرا قد قدم إلى أحسن الثواب فاخلفه فى ذريته ما خلفت أحدا من عبادك فى ذريته، ثم قال: يا أسماء ألا أبشرك قالت: بلى بأبى أنت وأمى قال: فإن الله جعل لجعفر جناحين يطير بهما فى الجنة، قالت: بأبى وأمى يا رسول الله فأعلم الناس بذلك، فقام رسول الله - ﷺ - وأخذ بيدى يمسح بيده رأسى حتى رقى على المنبر وأجلسنى أمامه على الدرجة السفلى، والحزن يعرف عليه، فتكلم فقال: إن المرء كثير بأخيه وابن عمه إلا أن جعفرا قد استشهد وقد جعل الله له جناحين يطير بهما فى الجنة، ثم نزل رسول الله - ﷺ - فدخل بيته وأدخلنى، وأمر بطعام يصنع لأهلى وأرسل إلى أخى فتغدينا عنده والله غداء طيبا ومباركا، عمدت خادمه سلمى إلى شعير","vol":"35","page":404},{"text":"فطحنته، ثم نسفته ثم أنضجته وآدمته بزيت وجعلت عليه فلفلا، فتغديت أنا وأخى معه، فأقمنا ثلاثة أيام فى بيته ندور معه كلما صار فى بيت إحدى نسائه، ثم رجعنا إلى بيتنا، فأتى رسول الله - ﷺ - وأنا أساوم بشاة أخ لى فقال: اللهم بارك له فى صفقته، فما بعت شيئا ولا اشتريت إلا بورك لى فيه (ابن عساكر) [كنز العمال ٣٧١٦٤]\nأخرجه ابن عساكر (٢٧/٢٥٧) .\n٣٨٤١٣- عن عبد الله بن جعفر قال: بعث النبى - ﷺ - جيشا واستعمل عليهم زيد بن حارثة، فإن قتل واستشهد فأميركم جعفر بن أبى طالب، فإن قتل واستشهد فأميركم عبد الله بن رواحة، فانطلقوا فلقوا العدو فأخذ الراية زيد بن حارثة فقاتل حتى قتل، ثم أخذ الراية جعفر بن أبى طالب فقاتل حتى قتل، ثم أخذ الراية عبد الله بن رواحة، فقاتل حتى قتل ثم أخذ الراية خالد بن الوليد، ففتح الله عليه فأتى خبرهم النبى - ﷺ - فخرج فحمد الله وأثنى عليه ثم قال: أما بعد فإن","vol":"35","page":405},{"text":"إخوانكم لقوا العدو، فأخذ الراية زيد بن حارثة فقاتل حتى قتل واستشهد، ثم أخذ الراية جعفر فقاتل حتى قتل، واستشهد ثم أخذ الراية عبد الله بن رواحة فقاتل حتى قتل، واستشهد ثم أخذ الراية سيف من سيوف الله خالد بن الوليد ففتح الله عليه، ثم أمهل آل جعفر ثلاثا أن يأتيهم، ثم أتاهم فقال: لا تبكوا عليه بعد اليوم، ثم قال: ادعوا لى بنى أخى، فجىء بنا كأنا أفراخ فقال: ادعوا لى الحلاق فأمره فحلق رؤوسنا، ثم قال: أما محمد فشبيه عمنا أبى طالب وأما عون فشبيه خلقى وخلقى، ثم أخذ بيدى فشالهما فقال: اللهم اخلف جعفرا فى أهله وبارك لعبد الله فى صفقة يمينه قالها ثلاث مرات فجاءت أمنا فذكرت يتمنا فقال رسول الله - ﷺ -: العيلة تخافين عليهم وأنا وليهم فى الدنيا والآخرة (أحمد، والطبرانى، وابن عساكر) [كنز العمال ٣٠٢٤٣]\nأخرجه الإمام أحمد (١/٢٠٤، رقم ١٧٥٠)، والطبرانى (٢/١٠٥، رقم ١٤٦١)، وابن عساكر (٢٧/٢٥٤) .","vol":"35","page":406},{"text":"٣٨٤١٤- عن عبد الله بن جعفر قال: رأيت رسول الله - ﷺ - يتختم فى يمينه مرة أو مرتين (ابن عساكر، وابن النجار) [كنز العمال ١٧٣٨٩]\nأخرجه ابن عساكر (٧/١٩٦) .\n٣٨٤١٥- عن عبد الله بن جعفر قال: سمعت من النبى - ﷺ - كلمة ما أحب أن لى بها حمر النعم سمعت رسول الله - ﷺ - يقول جعفر أشبه خلقى وخلقى وأما أنت يا عبد الله فأشبه خلق الله بأبيك (العقيلى فى الضعفاء، وابن عساكر) [كنز العمال ٣٧١٦٦]\nأخرجه العقيلى فى الضعفاء (٤/١٥٥، ترجمة ١٧٢٥)، وابن عساكر (٢٧/٢٦١) .\n٣٨٤١٦- عن عبد الله بن جعفر قال: كان النبى - ﷺ - إذا قدم من سفر تلقى بصبيان أهل بيته وإنه جاء من سفر فسبق بى إليه فحملنى بين يديه ثم جىء بأحد ابنى فاطمة الحسن أو الحسين فأردفه خلفه فدخلنا المدينة ثلاثة على دابة (ابن عساكر) [كنز العمال ٣٧١٦٥]\nأخرجه ابن عساكر (٢٧/٢٥٨) .","vol":"35","page":407},{"text":"٣٨٤١٧- عن عبد الله بن جعفر قال: كان رسول الله - ﷺ - إذا عطس حمد الله فيقال له يرحمك الله فيقول يهديكم الله ويصلح بالكم (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٧٩]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٨، رقم ٩٣٤٠)\n٣٨٤١٨- عن أبى الزناد قال: كنت جالسًا مع عبد الله بن جعفر بن أبى طالب بالبقيع فأطلع علينا بجنازة فأقبل علينا ابن جعفر فتعجب من إبطاء مشيهم بها فقال عجبًا لما تغير من حال الناس والله إن كان إلا الجمز وإن كان الرجل ليلاحى الرجل فيقول يا عبد الله اتق الله فكان قد جمز بك (البيهقى فى شعب الإيمان) [كنز العمال ٤٢٨٨٤]\nأخرجه البيهقى فى شعب الإيمان (٧/٨، رقم ٩٢٦٣) .","vol":"35","page":408},{"text":"٣٨٤١٩- عن عبد الله بن جعفر قال: لما توفى أبو طالب خرج النبى - ﷺ - إلى الطائف ماشيًا على قدميه دعاهم إلى الإسلام فلم يجيبوه فانصرف فأتى ظل شجرة فصلسى ركعتين ثم قال اللهم إليك أشكو ضعف قوتى وقلة حيلتى وهوانى على الناس أرحم الراحمين أنت أرحم بى إلى من تكلنى إلى عدو يتجهمنى أم إلى قريب ملكته أمرى إن لم تكن غضبانا على فلا أبالى غير أن عاقبتك هى أوسع لى أعوذ بنور وجهك الذى أشرقت له الظلمات وصلح عليه أمر الدنيا والآخرة أن ينزل بى غضبك وأن تحل على سخطك لك العقبى حتى ترضى ولا حول ولا قوة إلا بك (ابن عدى وقال: هذا حديث أبى صالح القاسم بن الليث الرسغى لم يسمع أن أحدًا حدث بهذا الحديث غيره ولم يكتب إلا عنه، وابن عساكر) [كنز العمال ٥١٢٠]\nأخرجه ابن عدى (٦/١١١)، وابن عساكر (٤٩/١٥٢) .","vol":"35","page":409},{"text":"٣٨٤٢٠- عن عبد الله بن جعفر قال قال رسول الله - ﷺ -: اللهم ارحمنى اللهم تجاوز عنى اللهم اعف عنى فإنك غفور رحيم (الديلمى) [كنز العمال ٥١١٩]\n٣٨٤٢١- عن عبد الله بن جعفر قال: لو رأيتنى وقسما وعبيد الله بن عباس ونحن صبيان نلعب إذ مر رسول الله - ﷺ - على دابة فقال ارفعوا هذا إلى فجعلنى أمامه وقال لقثم ارفعوا هذا إلى فجعله وراءه وكان عبيد الله أحب إلى عباس من قثم فما استحيا من عمه أن حمل قثما وتركه قال ثم مسح على رأسى ثلاثًا كلما مسح قال اللهم اخلف جعفرًا فى ولده (ابن عساكر) [كنز العمال ٣٧١٦٢]\nأخرجه ابن عساكر (٢٧/٢٥٤) .\n٣٨٤٢٢- عن عبد الله بن جعفر قال: مر بى رسول الله - ﷺ - وأنا ألعب مع الصبيان فحملنى أنا وغلاما من بنى العباس على الدابة فكنا ثلاثة (ابن عساكر) [كنز العمال ٣٧١٦٣]\nأخرجه ابن عساكر (٢٧/٢٥٦) .","vol":"35","page":410},{"text":"٣٨٤٢٣- عن عبد الله بن جعفر قال: نهى عن قتلهن يعنى العوامر (البخارى فى تاريخه، ابن عساكر) [كنز العمال ٤٠٢٦٧]\nأخرجه البخارى فى الكبير (٥/٧، رقم ١١)، وابن عساكر (٢٧/٢٥٢) .\n٣٨٤٢٤- عن عبد الله بن جعفر أن رسول الله - ﷺ - قال: يا عبد الله هنيئا لك مريئا خلقت من طينتى وأبوك يطير مع الملائكة فى السماء (ابن عساكر وفيه قدامة ابن محمد المدنى جرحه، ابن حبان) [كنز العمال ٣٧١٦٧]\nأخرجه ابن عساكر (٢٧/٢٦١) .\n\n<span data-type='title' id=toc-609>مسند عبد الله بن حذافة السهمى</span>\n٣٨٤٢٥- عن عبد الله بن حذافة السهمى قال: أمرنى رسول الله - ﷺ - أن أنادى فى أهل منى فى مؤذنين أن لا يصوم هذه الأيام أحد فإنها أيام أكل وشرب وذكر الذهلى فى الدهريات (ابن عساكر) [كنز العمال ٢٢٤٢٢]\nأخرجه ابن عساكر (٢٧/٣٤٦) .\n٣٨٤٢٦- عن عبد الله بن حذافة: أن النبى - ﷺ - أمره أن ينادى فى أيام التشريق أنها أيام أكل وشرب (ابن جرير) [كنز العمال ٢٤٤٢٤]","vol":"35","page":411},{"text":"أخرجه أيضًا: أحمد (٣/٤٥٠، رقم ١٥٧٧٣)، والطحاوى (٢/٢٤٤) .\n٣٨٤٢٧- عن عبد الله بن حذافة: أن رسول الله - ﷺ - أمره فى رهط أن يطوفوا فى طرقات منى فى حجة الوداع يوم النحر أن هذه أيام أكل وشرب وذكر الله فلا صوم فيهن إلا صوم فى هدى (ابن عساكر) [كنز العمال ٢٤٤٢٣]\nأخرجه ابن عساكر (٢٧/٣٤٦) .\n٣٨٤٢٨- عن عبد العزيز بن المطلب عن أبيه عن جده عبد الله بن حنطب قال: كنت جالسا عند النبى - ﷺ - إذ طلع أبو بكر وعمر فلما نظر إليهما قال هذان السمع والبصر وفى لفظ أبو بكر وعمر منى بمنزلة السمع والبصر من الرأس (أبو نعيم، وابن عساكر) [كنز العمال ٣٦١١٤]\nأخرجه ابن عساكر (٤٤/٦٧) .\n\n<span data-type='title' id=toc-610>مسند عبد الله بن حنظلة غسيل الملائكة</span>\n٣٨٤٢٩- عن عبد الله بن حنظلة بن الغسيل: أن رسول الله - ﷺ - أمر بالسواك عند كل صلاة (ابن جرير) [كنز العمال ٢٦٩٧٥]\nأخرجه الطبرى (٦/١١٣) .","vol":"35","page":412},{"text":"٣٨٤٣٠- عن عبد الله بن حنظلة بن الراهب قال: رأيت النبى - ﷺ - يطوف بالبيت على ناقته لا ضرب ولا طرد ولا إليك إليك (ابن منده، وابن عساكر) [كنز العمال ١٢٤٩٧]\nأخرجه ابن عساكر (٢٧/٤١٨) .\n\n<span data-type='title' id=toc-611>مسند عبد الله بن حوالة</span>\n٣٨٤٣١- عن عبد الله بن حوالة قال: إن رسول الله - ﷺ - بعثنا على أقدامنا حول المدينة لنغنم فقدمنا ولم نغنم شيئًا فلما رأى رسول الله - ﷺ - الذى بنا من الجهد قال اللهم لا تكلهم إلى فأضعف عنهم ولا تكلهم إلى الناس فيهونوا عليهم ويستأثروا عليهم ولا تكلهم إلى أنفسهم فيعجزوا عنها ولكن توحد بأرزاقهم ثم قال لتفتحن لكم الشام ثم لتقسمن لكم كنوز فارس والروم وليكونن لأحدكم من المال كذا وكذا حتى إن أحدكم ليعطى مائة دينار فيتسخطها ثم وضع يده على رأسى فقال يا ابن حوالة إذا رأيت الخلافة قد نزلت الأرض المقدسة فقد أتت الزلازل والسلاسل والبلابل والفتن والأمور العظام والساعة أقرب إلى الناس من","vol":"35","page":413},{"text":"يدى هذه إلى رأسك يعقوب بن سفيان (ابن عساكر) [كنز العمال ٣٩٦١٢]\nأخرجه ابن عساكر (١/٣٩٠) .\n٣٨٤٣٢- عن عبد الله بن حوالة الأزدى قال: بعثنا رسول الله - ﷺ - لنغنم على أقدامنا فرجعنا فلم نغنم شيئًا وعرف الجهد فى وجوهنا فقام فينا فقال اللهم لا تكلهم إلى فأضعف عنهم ولا تكلهم إلى أنفسهم فيعجزوا عنها ولا تكلهم إلى الناس فيستأثروا عليهم ثم قال لتفتحن الشام والروم وفارس أو الروم وفارس حتى يكون لأحدكم من الإبل كذا وكذا ومن البقر كذا وكذا وحتى يعطى أحدكم مائة دينار فيتسخطها ثم وضع يده على رأسى أو على هامتى ثم قال يا ابن حوالة إذا رأيت الخلافة نزلت الأرض المقدسة فقد دنت الزلازل والبلاء والأمور العظام والساعة يومئذ أقرب إلى الناس من هذه إلى رأسك (ابن عساكر) [كنز العمال ٣٨٢٢١]\nأخرجه ابن عساكر (١/٣٨٩) .","vol":"35","page":414},{"text":"٣٨٤٣٣- عن ضمرة عن ثور عن عبد الله بن حوالة قال: فخرتم يا أهل الشام أن يقذف الله بالفتن عن أيمانكم وعن شمائلكم والذى نفس ابن حوالة بيده ليقذفنكم الله بفتنة يخرج منها زيافكم وقال ضمرة عن ابن شوذب قال تذاكرنا الشام فقلت لابن أبى سهل أما بلغك أنه يكون بها كذا قال بلى ولكن ما كان بها فهو أيسر مما يكون بغيرها (ابن عساكر) [كنز العمال ٣٨٢٢٠]\nأخرجه ابن عساكر (١/١١٣) .\n٣٨٤٣٤- عن عبد الله بن حوالة قال: كنا عند رسول الله - ﷺ - فشكونا إليه الفقر والعرى وقلة الشىء فقال رسول الله - ﷺ - أبشروا فوالله لأنا من كثرة الشىء أخوف عليكم من قلته والله لا يزال هذا الأمر فيكم حتى تفتح لكم أرض فارس وأرض الروم وأرض حمير وحتى تكونوا أجنادا ثلاثة جندا بالشام وجندا بالعراق وجندا باليمن وحتى يعطى الرجل مائة دينار فيتسخطها قال ابن حوالة فقلت يا رسول الله ومن يستطيع الشام وبها الروم ذات القرون فقال رسول الله صلى الله","vol":"35","page":415},{"text":"عليه وسلم والله ليفتحنها الله عليكم وليستخلفنكم فيها حتى تظل العصابة منهم البيض قمصهم المحلقة أقفاؤهم قياما على الرجل الأسود منكم ما أمرهم فعلوا وإن بها اليوم رجالًا لأنتم اليوم أحقر فى أعينهم من القردان فى أعجاز الإبل قال ابن حوالة فقلت فاختر لى يا رسول الله إن أدركنى ذلك قال أختار لك الشام فإنها صفوة الله من بلاده وإليها يجتبى صفوته من عباده يا أهل اليمن عليكم بالشام فإن صفوة الله من الأرض الشام فمن أبى فليلحق بيمنه وليسق بغدره فإن الله قد تكفل لى بالشام وأهله (الحسن بن سفيان، أبونعيم فى الحلية، وابن عساكر) [كنز العمال ٣٨٢١٨]\nأخرجه أبو نعيم فى الحلية (٢/٣)، وابن عساكر (١/٧٣) .\n٣٨٤٣٥- عن عبد الله بن حوالة قال: كنا مع رسول الله - ﷺ - فى سفر فقال يا ابن حوالة كيف أنت إذا أدركت فتنة تفور فى أقطار الأرض كأنها صياصيى بقر قلت ما تأمرنى يا رسول الله قال عليك بالشام (ابن عساكر) [كنز العمال ٣٨٢١٩]","vol":"35","page":416},{"text":"أخرجه ابن عساكر (١/٨١) .\n٣٨٤٣٦- عن عبد الله بن حوالة أنه قال: يا رسول الله اكتب لى وفى لفظ خر لى بلدا أكون فيه فلو أعلم أنك تبقى لم أختر على قربك شيئًا قال عليك بالشام ثلاثًا فلما رأى النبى - ﷺ - كراهيتى للشام قال هل تدرون ما يقول الله فى الشام يقول يا شام يا شام يدى عليك يا شام أنت صفوتى من بلادى أدخل فيك خيرتى من عبادى أنت سيف نقمتى وسوط عذابى أنت الأنذر وإليك المحشر ورأيت ليلة أسرى بى عمودًا أبيض كأنه لؤلؤ تحمله الملائكة قلت ما تحملون قالوا عمود الإسلام أمرنا أن نضعه بالشام وبينا أنا نائم رأيت كتابًا وفى لفظ عمود الكتاب اختلس من تحت وسادتى فظننت أن الله قد نحل عن أهل الأرض فأتبعته بصرى فإذا هو نور ساطع بين يدى حتى وضع بالشام فقال ابن حوالة يا رسول الله خر لى قال عليك بالشام فمن أبى أن يلحق بالشام فليلحق بيمنه وليستق من غدره فإن الله قد تكفل إلى بالشام وأهله (ابن عساكر، وفيه صالح بن رستم أبو عبد","vol":"35","page":417},{"text":"السلام مجهول وقال فى الميزان روى عنه هبان فخفت الجهالة) [كنز العمال ٣٨٢١٧]\nأخرجه ابن عساكر (١/٦٩) .\n\n<span data-type='title' id=toc-612>مسند عبد الله بن خازم بن أسماء بنت الصلت السلمى</span>\nقال ابن عساكر يقال إن له صحبة\n٣٨٤٣٧- عن عبد الله بن أبى ربيعة: أن النبى - ﷺ - لما قدم مكة استسلف منه ثلاثين ألفًا واستعار منه سلاحًا فلما رجع رد ذلك إليه وقال إنما جزاء السلف الوفاء والحمد (أبو نعيم) [كنز العمال ١٥٥٥٦]\nأخرجه أبو نعيم فى الحلية (٧/١١١٩) .\n٣٨٤٣٨- عن عبد الرحمن بن عبد الله بن سعد الدشتكى الرازى قال سمعت أبى عن أبيه قال: رأيت ببخارى رجلًا على بغلة بيضاء عليه عمامة سوداء يقول كسانيها رسول الله - ﷺ - قال عبد الرحمن نراه ابن خازم السلمى (البخارى، وابن عساكر) [كنز العمال ٣٧٢٧٠]\nأخرجه البخارى فى الكبير (٤/٦٧، رقم ١٩٨٣)، وابن عساكر (٢٨/٧) .","vol":"35","page":418},{"text":"٣٨٤٣٩- عن عبد الله بن سعيد بن الأزرق عن أبيه قال: رأيت رجلًا ببخارى من أصحاب النبى - ﷺ - على رأسه عمامة خز سوداء وهو يقول كسانيها النبى - ﷺ - واسمه عبد الله بن خازم (ابن عساكر) [كنز العمال ٣٧٢٧١]\nأخرجه ابن عساكر (٢٨/٧) .\n\n<span data-type='title' id=toc-613>مسند عبد الله بن رواحة الأنصارى</span>\n٣٨٤٤٠- عن عطاء بن يسار عن عبد الله بن رواحة وأسامة بن زيد: أن رسول الله - ﷺ - دخل دار حمل هو وبلال فخرج إليهما بلال فأخبرهما أن رسول الله - ﷺ - توضأ ومسح على الموقين (ابن عساكر) [كنز العمال ٢٧٦٦٥]\nأخرجه ابن عساكر (٢٨/٨١) .\n٣٨٤٤١- عن أبى الدرداء قال: كان عبد الله بن رواحة إذا لقينى قال لى يا عويمر اجلس نتذاكر ساعة فنجلس فنتذاكر ثم نقول هذا مجلس الإيمان مثل الإيمان مثل قميصك بينا أنا قد نزعته إذ لبسته وبينا أنت قد لبسته إذ نزعته القلب أسرع تقلبا من القدر إذا استجمعت غليانا (ابن عساكر) [كنز العمال ١٧٠١]","vol":"35","page":419},{"text":"أخرجه ابن عساكر (٢٨/١١١) .\n٣٨٤٤٢- عن أبى الدرداء قال: كان عبد الله بن رواحة يأخذ بيدى فيقول: تعال نؤمن ساعة، إن القلب أسرع تقلبا من القدر إذا استجمعت غليانه (ابن عساكر) [كنز العمال ١٧٠٠]\nأخرجه ابن عساكر (٢٨/١١١) .\n٣٨٤٤٣- عن أبى سلمة بن عبد الرحمن عن عبد الله بن رواحة قال: كنت فى غزاة فتعجلت فانتهيت إلى الباب وإذا المصباح يتأجج وإذا أنا بشىء أبيض فاخترطت سيفى ثم حركتها فانتبهت المرأة فقالت إليك إليك فلانة كانت عندى فمشطتنى فأتيت النبى - ﷺ - فأخبرته فنهى أن يطرق الرجل أهله ليلًا (ابن عساكر) [كنز العمال ١٧٦٤٨]\nأخرجه ابن عساكر (٢٨/٨١) .\n٣٨٤٤٤- عن عكرمة عن عبد الله بن رواحة قال: نهانا رسول الله - ﷺ - أن يقرأ أحدنا القرآن وهو جنب (ابن عساكر) [كنز العمال ٤٢٠١]\nأخرجه ابن عساكر (٢٨/٨١) .\n\n<span data-type='title' id=toc-614>مسند عبد الله بن زيد بن عاصم المازنى</span>","vol":"35","page":420},{"text":"٣٨٤٤٥- عن عبد الله بن زيد المازنى قال: أتانا رسول الله - ﷺ - فأخرجنا له ماء فى تور من صفر فتوضأ به (ابن أبى شيبة) [كنز العمال ٢٧٠٣٦]\nأخرجه ابن أبى شيبة (١/٤٢، رقم ٤٠٠) .\n٣٨٤٤٦- عن حبان بن واسع الأنصارى: أن أباه حدثه أنه سمع عبد الله بن زيد بن عاصم المازنى يذكر أنه رأى رسول الله - ﷺ - يتوضأ فمضمض ثم استنثر ثم غسل وجهه ثلاثًا ويده اليمنى ثلاثًا والأخرى ثلاثًا ومسح رأسه بماء غير فضل يديه وغسل رجليه حتى أنقاهما (الضياء، ومسلم، أبو داود، الترمذى) [كنز العمال ٢٦٩٢٥]\nأخرجه مسلم (١/٢١١، رقم ٢٣٦)، وأبو داود (١/٣٠، رقم ١٢٠)، والترمذى (١/٥٠، رقم ٣٥) .\n٣٨٤٤٧- عن عبد الله بن زيد المازنى: أن النبى - ﷺ - توضأ فغسل وجهه ثلاثًا ويديه مرتين ثم مسح برأسه ورجليه مرتين (ابن أبى شيبة) [كنز العمال ٢٦٩٢٢]\nأخرجه ابن أبى شيبة (١/١٦، رقم ٥٧) .","vol":"35","page":421},{"text":"٣٨٤٤٨- عن عمرو بن يحيى المازنى: أن رجلًا قال لعبد الله بن زيد هل تستطيع أن ترينى كيف كان رسول الله - ﷺ - يتوضأ قال نعم فدعا عبد الله ابن زيد بوضوء فأفرغ على يديه فغسلهما مرتين ثم مضمض واستنثر ثلاثًا وغسل وجهه ثلاثًا ثم غسل يديه إلى المرفقين ثم مسح رأسه بيديه فأقبل بهما وأدبر بدأ بمقدم رأسه ثم ذهب بهما إلى قفاه ثم ردهما حتى رجع إلى المكان الذى بدأ منه ثم غسل رجليه (مالك، وعبد الرازق، والضياء، والبخارى) [كنز العمال ٢٦٩٢٣]\nأخرجه مالك (١/١٨، رقم ٣٢)، وعبد الرزاق (١/٤٤، رقم ١٣٨)، والبخارى (١/٨٠، رقم ١٨٣) .\n٣٨٤٤٩- عن عباد بن تميم عن عبد الله بن زيد: أنه رأى النبى - ﷺ - يوم خرج يستسقى فحول إلى الناس ظهره يدعو واستقبل القبلة ثم حول رداءه ثم صلى ركعتين وقرأ فيهما وجهر (ابن أبى شيبة) [كنز العمال ٢٣٥٤٤]\nأخرجه ابن أبى شيبة (٧/٣١٥، رقم ٣٦٤٣١) .","vol":"35","page":422},{"text":"٣٨٤٥٠- عن عمرو بن أبى حسن: أنه قال لعبد الله بن زيد أتستطيع أن ترينى كيف كان رسول الله - ﷺ - يتوضأ قال نعم فدعا بتور من ماء فأكفأ على يديه فغسلهما ثلاث مرات ثم أدخل يده فى التور فمضمض واستنثر ثلاث مرات يمضمض ويستنثر من غرفة واحدة ثم أدخل يديه فاغترف بهما فغسل وجهه ثلاث مرات ثم غسل يديه إلى المرفقين مرتين ثم أخذ بيديه ماء فمسح رأسه فأدبر بيديه وأقبل ثم غسل رجليه إلى الكعبين ثم قال هكذا رأيت رسول الله - ﷺ - يتوضأ (سعيد بن منصور) [كنز العمال ٢٦٩٢٦]\nأخرجه أيضًا: البخارى (١/٨٠، رقم ١٨٤)، ومسلم (١/٢١٠، رقم ٢٣٥)، وابن حبان (٣/٣٥٨، رقم ١٠٧٧)، والدارقطنى (١/٨٢، رقم ١٣)، والبيهقى (١/٥٠، رقم ٢٣١)، وأبو نعيم فى المستخرج (١/٣٠٠، رقم ٥٥٨)","vol":"35","page":423},{"text":"٣٨٤٥١- عن عباد بن تميم قال: سمعت رسول الله - ﷺ - يقول يا نعايا العرب ثلاثًا إن أخوف ما أخاف عليكم الرياء والشهوة الخفية (ابن جرير) [كنز العمال ٨٨٤٠]\nأخرجه أيضًا: البيهقى فى الزهد الكبير (٢/١٥٠، رقم ٣١٦)، وفى الشعب (٥/٣٣٢، رقم ٦٨٢٤، ٦٨٢٥) .\n٣٨٤٥٢- عن عباد بن تميم عن عبد الله بن زيد قال: لما أفاء الله على رسوله يوم حنين ما أفاء قسم فى الناس فى المؤلفة قلوبهم ولم يقسم ولم يعط الأنصار شيئًا وكأنهم وجدوا إذ لم يصبهم ما أصاب الناس فخطبهم فقال يا معشر الأنصار ألم أجدكم ضلالًا فهداكم الله بى وكنتم متفرقين فجمعكم الله وعالة فأغناكم الله بى وكلما قال شيئًا قالوا الله ورسوله أمن قال فما يمنعكم أن تجيبوا قالوا الله ورسوله أمن قال لو شئتم قلتم جئتنا كذا وكذا أما ترضون أن يذهب الناس بالشاة والبعير وتذهبون برسول الله - ﷺ - إلى رحالكم لولا الهجرة لكنت امرءا من الأنصار ولو سلك الناس واديًا وشعبًا","vol":"35","page":424},{"text":"لسلكت وادى الأنصار وشعبهم الأنصار شعار والناس دثار وإنكم ستلقون بعدى أثرة فاصبروا حتى تلقونى على الحوض (ابن أبى شيبة) [كنز العمال ٣٧٩٤٥]\nأخرجه ابن أبى شيبة (٧/٤٢٠، رقم ٣٧٠٠١) .\n\n<span data-type='title' id=toc-615>مسند عبد الله بن زيد بن عبد ربه الأنصارى</span>\n٣٨٤٥٣- عن عمرو بن يحيى عن أبيه عن عبد الله بن زيد الذى أرى الأذان: أن رسول الله - ﷺ - غسل وجهه ثلاثًا ويديه مرتين مرتين (سعيد بن منصور) [كنز العمال ٢٦٩٢٨]\nأخرجه أيضًا: أحمد (٤/٤٠، رقم ١٦٤٩٩)، والبخارى (١/٨٣، رقم ١٩٤)، ومسلم (١/٢١٠، رقم ٢٣٥)، والنسائى (١/٧٢، رقم ٩٩)، وابن خزيمة (١/٨٨، رقم ١٧٢)، وابن حبان (٣/٣٧٣، رقم ١٠٩٣)، والحميدى\n(١/٢٠٢، رقم ٤١٧) .","vol":"35","page":425},{"text":"٣٨٤٥٤- حدثنا سفيان عن عمرو وحميد الأعرج وعبد الله بن أبى بكر: أن عبد الله بن زيد بن عبد ربه أتى النبى - ﷺ - فقال إن حائطى صدقة وإنه إلى الله ورسوله فجاء أبواه إلى النبى - ﷺ - فقالا إنه ليس لنا عيش غير هذا فرده عليهما فمات أبوه فورثه. (سعيد بن منصور) [كنز العمال ٣٠٧١٢]\nأخرجه سعيد بن منصور (١/١١٠، رقم ٢٥١) .\n٣٨٤٥٥- عن عبد الله بن زيد قال: اهتم رسول الله بالأذان بالصلاة وكان إذا جاء وقت الصلاة صعد رجل فيشير بيده فمن رآه جاء ومن لم يره لم يعلم بالصلاة فاهتم لذلك همًا شديدًا فقال له بعض القوم يا رسول الله لو أمرت بالناقوس فقال رسول الله - ﷺ - فعل النصارى لا فقالوا لو أمرت بالبوق فنفخ فيه فقال فعل اليهود لا فرجعت إلى أهلى وأنا مغتم لما رأيت من اهتمام رسول الله - ﷺ - فى حاله حتى إذا كان الليل قبل الفجر غشينى النعاس فرأيت رجلًا عليه ثوبان أخضران وأنا بين النائم","vol":"35","page":426},{"text":"واليقظان فقام على سطح المسجد فجعل أصبعيه فى أذنيه ونادى (أبو الشيخ) [كنز العمال ٢٣١٤٣]\nذكره أيضًا: الزيلعى (١/٢٧٨) .\n٣٨٤٥٦- عن عبد الرحمن بن أبى ليلى قال: بينا أنا نائم إذ رأيت رجلًا معه خشبتان فقلت له فى المنام إن النبى - ﷺ - يريد أن يشترى هذين العودين يجعلهما ناقوسًا يضرب به للصلاة فالتفت إلى صاحب العودين برأسه فقال أنا أدلكم على ما هو خير من هذا فاستيقظ عبد الله بن زيد ورأى عمر مثل رؤيا عبد الله بن زيد فسبقه عبد الله بن زيد إلى النبى - ﷺ - فأخبره بذلك فقال له النبى - ﷺ - قم فأذن فقال يا رسول الله إنى فطيع الصوت قال فعلم بلالا ما رأيت فعلمه فكان بلال يؤذن (عبد الرزاق) [كنز العمال ٢٣١٤٠]\nأخرجه عبد الرزاق (١/٤٦٠، رقم ١٧٨٧) .","vol":"35","page":427},{"text":"٣٨٤٥٧- عن بشير بن محمد بن عبد الله بن زيد عن أبيه قال: تصدق عبد الله بن زيد بمال لم يكن له غيره فدفعه إلى رسول الله - ﷺ - فجاء أبوه إلى رسول الله - ﷺ - فقال يا رسول الله إن عبد الله بن زيد تصدق بماله وهو الذى كان يعيش فيه فدعا رسول الله - ﷺ - عبد الله بن زيد وقال إن الله قد قبل منك صدقتك وردها على أبويك (الديلمى) [كنز العمال ٣٠٧١١]\nأخرجه أيضًا: أبو داود فى المراسيل (١/١٣٨، رقم ١٢٦)، وابن أبى عاصم (٣/٤٧٧، رقم ١٩٤٠)، والدارقطنى (٤/٢٠٠، رقم ١٤)، والضياء (٩/٣٨٢، رقم ٣٥١) .\n٣٨٤٥٨- عن سعيد بن المسيب عن عبد الله بن زيد قال: جاء بلال ذات غداة إلى صلاة الفجر فقيل له إن رسول الله - ﷺ - نام فصرخ بأعلى صوته الصلاة خير من النوم قال سعيد فأدخل هذه الكلمة فى التأذين إلى صلاة الفجر (أبو الشيخ) [كنز العمال ٢٣٢٤٨]","vol":"35","page":428},{"text":"أخرجه أيضًا: أحمد (٤/٤٢، رقم ١٦٥٢٤)، والبيهقى (١/٤٢٢، رقم ١٨٣٤)، والطبرانى (١/٣٥٤، رقم ١٠٧٨) .\n٣٨٤٥٩- عن عبد الله بن زيد قال: رأيت النداء فأتيت رسول الله - ﷺ - فقال ألقه على بلال فألقيته على بلال فأذن فقال النبى - ﷺ - أقم إن شئت (أبو الشيخ) [كنز العمال ٢٣١٣٩]\nأخرجه أيضًا: أحمد (٤/٤٢، رقم ١٦٥٢٣)، وأبو داود (١/١٤١، رقم ٥١٢)، والدارقطنى (١/٢٤٥،\nرقم ٥٦)، والطحاوى (١/١٤٢)، والبيهقى (١/٣٩٩، رقم ١٧٣٨) .\n٣٨٤٦٠- عن عبد الله بن زيد قال: كان أذان النبى - ﷺ - وإقامته مثنى مثنى (أبو الشيخ)\nأخرجه أيضًا: الترمذى (١/٣٧٠، رقم ١٩٤)، وأبو عوانة (١١/٢٧٦، رقم ٩٦٥) .","vol":"35","page":429},{"text":"٣٨٤٦١- عن عبد الرحمن بن أبى ليلى قال: كان رسول الله - ﷺ - قد هم بالبوق وأمر بناقوس فنحت فأرى عبد الله بن زيد فى المنام قال رأيت رجلًا عليه ثوبان أخضران يحمل فى يده ناقوسًا فقلت يا عبد الله أتبيع هذا للناس قال وما تصنع به قلت ينادى به للصلاة قال أفلا أدلك على ما هو خير من ذلك قلت بلى قال تقول الله أكبر الله أكبر أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدًا رسول الله أشهد أن محمدًا رسول الله حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح الله أكبر الله أكبر لا إله إلا الله ثم مشى هنيهة قال ثم تقول الله أكبر الله أكبر أشهد أن لا إله إلا الله أشهد أن محمدًا رسول الله حى على الصلاة حى على الفلاح قد قامت الصلاة قد قامت الصلاة الله أكبر الله أكبر لا إله إلا الله فلما استيقظت أتيت رسول الله - ﷺ - فأخبرته فقال إن أخاكم قد أرى رؤيا فاخرج مع بلال إلى المسجد فألقها عليه","vol":"35","page":430},{"text":"وليناد بها بلال فسمع عمر بن الخطاب الصوت فخرج فأتى رسول الله - ﷺ - فقال والذى بعثك بالحق لقد رأيت مثل الذى رأى (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٤١]\nأخرجه أيضًا: أحمد (٤/٤٣، رقم ١٦٥٢٥)، وابن ماجه (١/٢٣٢، رقم ٧٠٦)، والدارمى (١/٢٨٦، رقم ١١٨٧)، وابن حبان (٤/٥٧٢، رقم ١٦٧٩)، والبيهقى (١/٣٩٠، رقم ١٧٠٥) .\n٣٨٤٦٢- عن عبد الله بن زيد قال: كان رسول الله - ﷺ - قد همه الأذان حتى هم أن يأمر رجالًا فيقومون على الآطام فيرفعون المسوح ويشيرون إلى الناس بالصلاة حتى رأيت فيما يرى النائم كأن رجلًا عليه ثوبان أخضران على سور المسجد يقول الله أكبر الله أكبر أربعًا أشهد أن لا إله إلا الله مرتين أشهد أن محمدًا رسول الله مرتين حى على الصلاة مرتين حى على الفلاح مرتين الله أكبر الله أكبر لا إله إلا الله ثم قام فقال مثلها وقال فى آخرها قد قامت الصلاة قد قامت الصلاة فأخبرت رسول الله - ﷺ -","vol":"35","page":431},{"text":"فقال اذهب فقصها على بلال ففعلت فأقبل الناس سراعًا ولا يدرون إلا أنه فرغ فأقبل عمر بن الخطاب وقال لولا ما سبقنى به لأخبرتك أنه قد طاف بى الذى طاف به (أبو الشيخ) [كنز العمال ٢٣١٤٢]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٣/٤٧٦، رقم ١٩٣٩) .\n٣٨٤٦٣- عن عبد الرحمن بن أبى ليلى قال: كان عبد الله بن زيد الأنصارى مؤذن النبى - ﷺ - يشفع الآذان والإقامة (ابن أبى شيبة) [كنز العمال ٢٣٢٠٣]\nأخرجه ابن أبى شيبة (١/١٨٧، رقم ٢١٣٩) .\n\n<span data-type='title' id=toc-616>مسند عبد الله بن سرجس</span>\n٣٨٤٦٤- عن عبد الله بن سرجس قال: كان النبى - ﷺ - إذا أراد سفرًا قال اللهم أنت الصاحب فى السفر والخليفة فى الأهل اللهم إنى أعوذ بك من وعثاء السفر وكآبة المنقلب والحور بعد الكور ودعوة المظلوم وسوء المنظر فى الأهل والمال (ابن جرير) [كنز العمال ١٧٦٢٨]\nأخرجه أيضًا: أحمد (٥/٨٣، رقم ٢٠٨٠٠)، ومسلم (٢/٩٧٩، رقم ١٣٤٣) .","vol":"35","page":432},{"text":"٣٨٤٦٥- عن عبد الله بن سرجس قال: لا بأس أن يغتسل الرجل والمرأة من إناء واحد فإذا خلت به فلا تقربه (عبد الرزاق) [كنز العمال ٢٧٤٩٢]\nأخرجه عبد الرزاق (١/١٠٧، رقم ٣٨٥) .\n\n<span data-type='title' id=toc-617>مسند عبد الله بن سعد بن أبى سرح</span>\n٣٨٤٦٦- عن عبد الله بن سعد بن أبى سرح قال: بينما رسول الله - ﷺ - فى عشرة من أصحابه معه أبو بكر وعمر وعثمان وعلى والزبير وطلحة وغيرهم على جبل حراء إذا تحرك فقال رسول الله - ﷺ - اسكن حراء فإنما عليك نبى أو صديق أو شهيد (الحسن بن سفيان ويعقوب بن سفيان وابن منده، وابن عساكر) [كنز العمال ٣٦٧٣٨]\nأخرجه ابن عساكر (٢٩/١٩) .\n٣٨٤٦٧- عن عبد الله بن سعد قال: سألت رسول الله - ﷺ - عن الصلاة فى بيتى والصلاة فى المسجد فقال ترى ما أقرب بيتى من المسجد ولأن أصلى فى بيتى أحب إلى من أن أصلى فى المسجد إلا أن تكون صلاة مكتوبة (ابن عساكر) [كنز العمال ٢٣٣٦٠]\nأخرجه ابن عساكر (٢٩/٥٠) .","vol":"35","page":433},{"text":"<span data-type='title' id=toc-618>مسند عبد الله بن سعيد بن أحيحة بن العاص بن أمية الأموى</span>\n٣٨٤٦٨- عن الحكم بن سعيد بن العاص قال: أتيت النبى - ﷺ - لأبايعه فقال ما اسمك قلت الحكم قال لا بل أنت عبد الله قال فأنا عبد الله يا رسول الله (البخارى، وابن منده، والدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٥٩٩١]\nأخرجه البخارى فى الكبير (٢/٣٣٠، رقم ٢٦٤٨)، وابن عساكر (٢٩/٥٣) .\n\n<span data-type='title' id=toc-619>مسند عبد الله بن سلام</span>\n٣٨٤٦٩- عن عبد الله بن سلام قال: أمرنى رسول الله - ﷺ - أن أقرأ القرآن ليلة (ابن سعد، وابن عساكر وفيه والذى قبله إبراهيم بن محمد بن أبى يحيى المدنى ضعيف) [كنز العمال ٣٧٢٦٥]\nأخرجه ابن عساكر (٢٩/١٣٢) .\n٣٨٤٧٠- عن عبد الله بن سلام: أنه جاء إلى النبى - ﷺ - فقال إنى قرأت القرآن والتوراة فقال اقرأ بهذا ليلة وبهذا ليلة (ابن عساكر) [كنز العمال ٣٧٢٦٤]\nأخرجه ابن عساكر (٢٩/١٣١) .","vol":"35","page":434},{"text":"٣٨٤٧١- عن عبد الله بن سلام: أنه كان نزل بعمة له فبينا هو خارج يريد أن يجتنى لها رطبًا فلقى رسول الله - ﷺ - فجعل يلتفت وينظر إلى ظهره فعرف رسول الله - ﷺ - أنه يريد أن ينظر إلى الخاتم فألقى له رداءه فصدقه وسأله عن ثلاث آيات (ابن عساكر) [كنز العمال ٣٥٤١٣]\nأخرجه ابن عساكر (٢٩/١٠٩) .\n٣٨٤٧٢- عن محمد بن حمزة بن عبد الله بن سلام عن جده عبد الله بن سلام: أنه لما سمع بمخرج النبى - ﷺ - بمكة خرج فلقيه فقال النبى - ﷺ - أنت ابن عالم أهل يثرب قال نعم قال فناشدتك بالله الذى أنزل التوراة على طور سيناء هل تجد صفتى فى الكتاب الذى أنزل الله على موسى قال عبد الله بن سلام انسب لنا ربك يا محمد فارتج النبى - ﷺ - فقال له جبريل قل هو الله أحد الله الصمد لم يلد ولم يولد ولم يكن له كفوًا أحد فقال ابن سلام أشهد أنك رسول الله وأن الله مظهرك ومظهر دينك على الأديان وإنى لأجد","vol":"35","page":435},{"text":"صفتك فى كتاب الله يا أيها النبى إنا أرسلناك شاهدًا ومبشرًا ونذيرا أنت عبدى ورسولى سميتك المتوكل ليس بفظ ولا غليظ ولا سخاب فى الأسواق ولا يجزى بالسيئة مثلها ولكن يعفو ويصفح ولن يقبضه الله حتى يقيم به الملة المعوجة حتى يقول لا إله إلا الله ويفتحو به أعينا عميًا وأذانًا صمًا وقلوبًا غفلا (ابن عساكر) [كنز العمال ٣٥٤١٤]\nأخرجه ابن عساكر (٣/٣٨٧) .\n٣٨٤٧٣- عن عبد الله بن سلام قال: بينا أنا نائم إذ أتانى رجل فقال لى قم فأخذ بيدى فانطلقت معه فإذا أنا بجواد عن شمالى فقال لا تأخذ فيها فإنها طرق أصحاب الشمال وإذا أنا بجواد عن يمينى فقال لى خذ ها هنا فأتى جبلًا فقال لى اصعد فجعلت إذا أردت أصعد خررت على استى فعلت ذلك مرارًا ثم انطلق بى حتى أتى بى عمودًا رأسه فى السماء وأسفله فى الأرض وفى أعلاه حلقة فقال لى اصعد فوق هذا فقلت له كيف أصعد فوق هذا ورأسه فى السماء فأخذ بيدى فزجل بى فإذا أنا متعلق بالحلقة ثم ضرب العمود فخر وبقيت","vol":"35","page":436},{"text":"متعلقًا بالحلقة حتى أصبحت فأتيت النبى - ﷺ - فقصصته عليه فقال أما الطرق التى رأيت عن يمينك فهى طرق أصحاب اليمين وأما الجبل فهو منازل الشهداء ولن تناله وأما العمود فهو عمود الإسلام وأما العروة فهى عروة الإسلام لم تزل متمسكًا بها حتى تموت ثم قال أتدرى كيف خلق الله آدم فقال يلد فلانًا ويلد فلان فلانًا أجله كذا وكذا وعمله كذا وكذا ورزقه كذا وكذا ثم ينفخ فيه الروح (ابن عساكر) [كنز العمال ٤٢٠١٩]\nأخرحه ابن عساكر (٢٩/١٢٦) .","vol":"35","page":437},{"text":"٣٨٤٧٤- عن يوسف بن عبد الله بن سلام عن أبيه قال: بينا نحن نسير مع رسول الله - ﷺ - إذ سمع القوم وهم يقولون أى الأعمال أفضل يا رسول الله قال رسول الله - ﷺ - إيمان بالله ورسوله وجهاد فى سبيل الله وحج مبرور ثم سمع نداء فى الوادى يقول أشهد أن لا إله إلا الله وأن محمدًا رسول الله فقال رسول الله - ﷺ - وأنا أشهد ولا يشهد بها أحد إلا برىء من الشرك (ابن عساكر) [كنز العمال ١٤٢٠]\nأخرجه ابن عساكر (٤٧/٦٢) .\n٣٨٤٧٥- عن عبد الله بن سلام قال: الربا ثلاث وسبعون حوبًا أدناها حوبا كمن أتى أمه فى الإسلام ودرهم من الربا كبضع وثلاثين زنية (عبد الرزاق) [كنز العمال ١٠١١٤]\nأخرجه عبد الرزاق كما عند البيهقى فى الشعب (٤/٣٩٢، رقم ٥٥١٤) .","vol":"35","page":438},{"text":"٣٨٤٧٦- عن عبد الله بن سلام قال: سمع النبى - ﷺ - نداء وهو يشهد أن لا إله إلا الله فقال وأنا أشهد أن لا يشهد بها أحد إلا برىء من النار (أبو الشيخ فى الأذان) [كنز العمال ١٤١٩]\nأخرجه أيضًا: أحمد (٥/٤٥١، رقم ٢٣٨٣٤)، والنسائى فى الكبرى (٦/١٤، رقم ٩٨٦٧)، وسعيد بن منصور (٢/١٦٥، رقم ٢٣٣٨)، وابن حبان (١٠/٤٥٥، رقم ٤٥٩٥)، وأبو نعيم فى الحلية (٤/٢٧٠) .\n٣٨٤٧٧- عن عبد الله بن سلام قال: قلت يا رسول الله إنى رأيت فى المنام رجلًا جاءنى فأخذ بيدى فانطلق بى حتى انتهينا إلى طريقين إحداهما عن يمينى والأخرى عن شمالى فأردت أن آخذ اليسرى فأخذ بيدى فألحقنى باليمنى ثم انطلق بى حتى انتهينا إلى جبل فأردت أن أصعد فيه فجعلت كلما صعدت وقعت على استى فأبكى ثم انطلق إلى عمود فى رأسه حلقة فضربنى ضربة برجله فإذا أنا فى رأس الحلقة متمسك بالحلقة فقال النبى - ﷺ - نامت عينك أما الطريق الذى أخذت يمينًا وشمالًا فإن","vol":"35","page":439},{"text":"اليسرى طريق أهل النار واليمنى طريق أهل الجنة وأما الجبل فإنه عمل الشهداء ولن تبلغه وأما العمود فعمود الإسلام وأما الحلقة فالعروة الوثقى وأما الضارب فملك الموت تموت وأنت متمسك بالعروة الوثقى ثم قال النبى - ﷺ - إن الله خلق آدم فقال هذا آدم يولد له فلان ويولد لفلان فلان ولفلان فلان قال ما شاء الله من ذلك ثم أراه الله أعمالهم وآجالهم (ابن عساكر) [كنز العمال ٤٢٠٢٠]\nأخرجه ابن عساكر (٢٩/١٢٨) .\n٣٨٤٧٨- عن عبد الله بن شبل الأنصارى قال قال رسول الله - ﷺ -: اللهم العن فلانًا واجعل قلبه قلب سوء واملأ جوفه من رضف جهنم (الديلمى، وفيه عبد الوهاب بن الضحاك متروك) [كنز العمال ٢١٩٩٤]\nأخرجه أيضًا: ابن أبى عاصم (٥/٣٠٠، رقم ٢٨٢٧)، والطبرانى (٢/٤٣٢، رقم ١٦٤٠) .","vol":"35","page":440},{"text":"٣٨٤٧٩- عن عبد الله بن سلام قال: ما أذن فى قوم قط بليل إلا أمنوا العذاب حتى يصبحوا ولا نهارًا إلا أمنوا العذاب حتى يمسوا (عبد الرزاق) [كنز العمال ٢٣٢٠٥]\nأخرجه عبد الرزاق (١/٤٨٧، رقم ١٨٧٣) .\n٣٨٤٨٠- عن محمد بن عبد الله بن سلام قال قال أبى قال لنا رسول الله - ﷺ -: يا أهل قباء إن الله قد أثنى عليكم فى الطهور خيرًا فأخبرونى قلنا يا رسول الله نجد علينا فى التوراة الاستنجاء بالماء (أحمد، وأبو نعيم فى المعرفة) [كنز العمال ٤٤١٥]\nأخرجه أحمد (٦/٦، رقم ٢٣٨٨٤) .\n\n<span data-type='title' id=toc-620>مسند عبد الله بن عباس</span>\n٣٨٤٨١- عن سعيد بن جبير عن ابن عباس قال: أتت النبى - ﷺ - امرأة من جهينة فقالت يا رسول الله إن أمى ماتت ولم تحج أفأحج عنها فقال أرأيت لو كان على أمك دين فقضيته أكان يجزئ عنها قالت نعم قال فدين الله أحق أن يقضى (ابن جرير) [كنز العمال ١٢٨٥٧]","vol":"35","page":441},{"text":"أخرجه أيضًا: البخارى (٢/٦٥٦، رقم ١٧٥٤)، والبيهقى (٤/٣٣٥)، والطبرانى (١٢/٧٢، رقم ١٢٥١٢) .\n٣٨٤٨٢- عن ابن عباس قال: أتى النبى - ﷺ - رجل بجارية سوداء فقال يا رسول الله إن أمى ماتت وعليها رقبة مؤمنة فهل تجزئ هذه عنها فقال لها رسول الله - ﷺ - أين الله فأومأت برأسها إلى السماء فقال من أنا قالت رسول الله قال أعتقها فإنها مؤمنة (البزار) [كنز العمال ١٧٤٤]\nأخرجه أيضًا: ابن أبى شيبة (٦/١٦٢، رقم ٣٠٣٤٣)، والطبرانى (١٢/٢٦، رقم ١٢٣٦٩) .\n٣٨٤٨٣- عن يزيد بن الأصم عن ابن عباس قال: أتى النبى - ﷺ - رجل فقال إن أبى لم يحج أفأحج عنه قال نعم إنك لم تزده خيرا لم تزده شرا (ابن جرير) [كنز العمال ١٢٨٥٣]\nأخرجه أيضًا: ابن ماجه (٢/٩٦٩، رقم ٢٩٠٤)، والطبرانى (١٢/٢٤٥، رقم ١٣٠٠٩)، وابن أبى شيبة","vol":"35","page":442},{"text":"(٣/٣٧٩، رقم ١٥١١٧)، وأبو نعيم فى الحلية (٤/١٠٠)، قال البوصيرى (٣/١٨٥): هذا إسناد صحيح رجاله ثقات وسليمان هو ابن فيروز.\n٣٨٤٨٤- عن ابن عباس قال: أتى جبريل النبى - ﷺ - فقال يا محمد من أفضل أصحابك عندكم قال الذين شهدوا بدرًا قال كذلك الملائكة الذين فى السموات أفضلهم عندنا الذين شهدوا بدرًا (ابن بشران) [كنز العمال ٣٧٩٧٠]\n٣٨٤٨٥- أتى جبريل رسول الله - ﷺ - حين زاغت الشمس فقال له قم فصل فصلى العصر ثم جاءه حين غابت الشمس ودخل الليل فقال قم فصل فصلى المغرب ثم جاءه حين غاب الشفق فقال قم فصل فصلى العشاء ثم جاءه حين أضاء الفجر فقال له قم فصل فصلى الفجر ثم جاءه الغد حين كان ظل كل شيئ مثله فقال له قم فصلى الظهر ثم جاءه حين كان ظل كل شيئ مثله فقال له قم فصل فصلى العصر ثم جاءه حين غابت الشمس ودخل الليل فقال له قم فصل فصلى المغرب ثم جاءه حين ذهب ثلث الليل فقال له قم فصل فصلى العشاء ثم جاءه حين أسفر","vol":"35","page":443},{"text":"فقال له قم فصل فصلى الفجر ثم قال له هذه صلاة النبيين قبلك فالزم (عبد الرزاق) [كنز العمال ٢١٧٣٢]\nأخرجه عبد الرزاق (١/٥٣١، رقم ٢٠٢٩) .\n٣٨٤٨٦- عن عطاء عن ابن عباس قال: أتى رجل النبى - ﷺ - فقال إن أبى شيخ كبير لم يحج أفأحج عنه فقال لو كان على أبيك دين فقضيته عنه أكان يجزئ عنه قال نعم قال حج عنه (ابن جرير) [كنز العمال ١٢٨٥٨]\nأخرجه أيضًا: الطبرانى (١١/١٤٩، رقم ١١٣٢٣)، وعبد بن حميد (١/٢١٣، رقم ٦٣٢) .\n٣٨٤٨٧- عن ابن عباس قال: أتى رسول الله - ﷺ - المسجد الذى أسس على التقوى مسجد قباء فقام على بابه فقال إن الله قد أحسن إليكم الثناء فى الطهور فما طهركم قلنا يا رسول الله إنا أهل كتاب ونجد الاستنجاء علينا بالماء ونحن نفعله اليوم فقال إن الله قد أحسن إليكم الثناء فى الطهور فقال ﴿فيه رجال يحبون أن يتطهروا والله يحب المطهرين﴾ (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٤٤١٧]","vol":"35","page":444},{"text":"٣٨٤٨٨- عن عبيد الله بن عبد الله قال: أخبرتنى عائشة وابن عباس أن رسول الله - ﷺ - لما حضرته الوفاة جعل يلقى على وجهه طرف خميصة له فإذا اغتم بها كشفها عن وجهه وهو يقول لعنة الله على اليهود والنصارى اتخذوا قبور أنبيائهم مساجد قال تقول عائشة يحذر مثل الذى فعلوا (عبد الرزاق) [كنز العمال ٢٢٥١٨]\nأخرجه عبد الرزاق (٨/٤٦٤، رقم ١٥٩١٧) .\n٣٨٤٨٩- عن ابن عباس قال: أخر رسول الله - ﷺ - العشاء ذات ليلة حتى نمنا ثم قمنا ثم نمنا فخرج ورأسه يقطر ماء فنظر فى السماء وذلك شطر الليل أو قبله فقال لولا أن أشق على أمتى لجعلت وقت هذه الصلاة هذا الحين (عبد الرزاق، وابن أبى شيبة، وابن جرير) [كنز العمال ٢١٨٤٦]\nأخرجه عبد الرزاق (١/٥٥٧، رقم ٢١١٣)، وابن أبى شيبة (١/٢٩٢، رقم ٣٣٤٧) .","vol":"35","page":445},{"text":"٣٨٤٩٠- عن ابن عباس قال: إذا أتيت سلطانًا مهيبًا تخاف أن يسطو عليك فقل الله أكبر الله أعز من خلقه جميعًا الله أعز مما أخاف وأحذر أعوذ بالله الذى لا إله إلا هو ممسك السموات السبع أن يقعن على الأرض إلا باذنه من شر عبدك فلان وجنوده وأتباعه وأشياعه من الجن والإنس اللهم كن لى جارًا من شرهم جل ثناؤك وعز جارك وتبارك اسمك ولا إله غيرك ثلاث مرات (ابن أبى شيبة) [كنز العمال ٥٠٠٦]\nأخرجه ابن أبى شيبة (٦/٢٣، رقم ٢٩١٧٧) .\n٣٨٤٩١- عن ابن عباس قال: إذا أحلت امرأة الرجل أو ابنته أو أخته له جاريتها فليصبها وهى له (عبد الرازق) [كنز العمال ٤٥٦٥٨]\nأخرجه عبد الرزاق (٧/٢١٦، رقم ١٢٨٥٢) .\n٣٨٤٩٢- عن ابن عباس قال: إذا أسلفت رجلا سلفا فلا تقبل منه هدية كراع ولا عارية ركوب دابة (عبد الرازق) [كنز العمال ١٥٥٤٩]\nأخرجه عبد الرزاق (٨/١٤٣، رقم ١٤٦٥٠) .","vol":"35","page":446},{"text":"٣٨٤٩٣- عن ابن عباس قال: إذا أسلفت فى طعام فحل الأجل فلم تجد طعاما فخذ منه عرضا بأنقص ولا تربح عليه مرتين (عبد الرازق) [كنز العمال ١٥٥٨٦]\nأخرجه عبد الرزاق (٨/١٦، رقم ١٤١٢٠) .\n٣٨٤٩٤- عن ابن عباس قال: إذا احتلمت فى ثوبك فأمطه بالإذخرة أو خرقة ولا تغسله إن شئت إلا أن تقذره أو تكره أن يرى فى ثوبك (عبد الرازق) [كنز العمال ٢٧٢٩٩]\nأخرجه عبد الرزاق (١/٣٦٨، رقم ١٤٣٨) .\n٣٨٤٩٥- عن ابن عباس قال: إذا احمر بعض النخل أجزأه أن يبيعه (عبد الرازق) [كنز العمال ٩٩٣٦]\nأخرجه عبد الرزاق (٨/٦٥، رقم ١٤٣٢٣) .\n٣٨٤٩٦- عن ابن عباس قال: إذا بعتم السرق من سرق الحرير نسيئة فلا تشتروه (عبد الرازق) [كنز العمال ١٠١١٥]\nأخرجه عبد الرزاق (٨/١٨٧، رقم ١٤٨٢٣) .\n٣٨٤٩٧- عن ابن عباس قال: إذا تثاءب أحدكم فى الصلاة فليضع يده على فيه فإنه من الشيطان (عبد الرزاق) [كنز العمال ٢٢٥٥٦]\nأخرجه عبد الرزاق (٢/٢٧٠، رقم ٣٣٢٣) .","vol":"35","page":447},{"text":"٣٨٤٩٨- عن ابن عباس قال: إذا تزوج الرجل المرأة فإن استطاع أن لا يدخل عليها حتى يعطيها شيئا فإن لم يجد إلا إحدى نعليه فليخلعها فليعطها إياها (ابن جرير) [كنز العمال ٤٥٨١٠]\n٣٨٤٩٩- عن ابن عباس قال: إذا رأيتم الرايات السود تجىء من قبل المشرق فأكرموا الفرس فإن دولتنا معهم (وفيه داود بن عبد الجبار الكوفى متروك) [كنز العمال ٣٨٠١٩]\nأخرجه نعيم فى الفتن (١/٢٠٢، رقم ٥٥١) .\n٣٨٥٠٠- عن ابن عباس قال: إذا سافرت يومًا إلى العشاء فأتم الصلاة فإن زدت فأقصر (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٥٢٥، رقم ٤٢٩٩) .\n٣٨٥٠١- عن ابن عباس قال: إذا سجدت فالصق أنفك بالأرض (عبد الرازق) [كنز العمال ٢٢٢٤٣]\nأخرجه عبد الرزاق (٢/١٨١، رقم ٢٩٧٨) .\n٣٨٥٠٢- عن جابر عن ابن عباس قال: إذا طلقها واحدة أو اثنتين ثم قذفها جلد ولا ملاعنة بينهما وقال ابن عمر تلاعن إذا كان يملك الرجعة (عبد الرازق) [كنز العمال ٤٠٥٩٧]\nأخرجه عبد الرزاق (٧/١٠٣، رقم ١٢٣٨٤) .","vol":"35","page":448},{"text":"٣٨٥٠٣- عن ابن عباس قال: إذا طهرت الحائض بعد العصر صلت الظهر والعصر وإذا طهرت بعد العشاء صلت المغرب والعشاء (الضياء) [كنز العمال ٢٧٧١١]\nأخرجه أيضًا: ابن أبى شيبة (٢/١٢٢، رقم ٧٢٠٧)، والدارمى (١/٢٣٨، رقم ٨٨٩)، والبيهقى (١/٣٨٧، رقم ١٦٨٧) .\n٣٨٥٠٤- عن ابن عباس قال: إذا كان خروج السفيانى فى سبع وثلاثين كان ملكه تسعة أشهر (نعيم بن حماد) [كنز العمال ٣١٣٩٧]\nأخرجه نعيم بن حماد فى الفتن (١/٢٨٤، ٨٣١) .\n٣٨٥٠٥- عن ابن عباس قال: إذا كان لأحد عندك شهادة فسألك عنها فأخبره بها ولا تقل لا أخبرك إلا عند القاضى أخبره بها لعله أن يرجع أو يرعوى (عبد الرازق) [كنز العمال ١٧٧٨١]\nأخرجه عبد الرزاق (٨/٣٦٤، رقم ١٥٥٥٩) .\n٣٨٥٠٦- عن ابن عباس قال قال رسول الله - ﷺ -: إذا مات الخامس من أهل بيتى فالهرج الهرج حتى يموت السابع قالوا وما الهرج قال القتل كذلك حتى يقوم المهدى (نعيم) [كنز العمال ٣١٤٠٠]","vol":"35","page":449},{"text":"أخرجه نعيم بن حماد فى الفتن (١/٢١٧، رقم ٦٠٠) .\n٣٨٥٠٧- عن ابن عباس قال: إذا وجب على الرجل القتل ووجب عليه معه حدود لم تقم عليه الحدود إلا الفرية فإنه يحد ثم يقتل (عبد الرازق)\nأخرجه عبد الرزاق (١٠/٢٠، رقم ١٨٢٢٦) .\n٣٨٥٠٨- عن ابن عباس: إذا نسيت المضمضة والاستنشاق وأنت جنب فأعد صلاتك (عبد الرزاق) [كنز العمال ٢٧٣٧٨]\n٣٨٥٠٩- عن ابن عباس قال: إذا استحيضت المرأة فلتقعد أيام أقرائها التى كانت تقعد ثم تقعد بعده يوما أو يومين وتؤخر الظهر إلى العصر وتغتسل لهما وتؤخر المغرب إلى العشاء وتغتسل لهما وتغتسل للصبح ويأتيها زوجها (الضياء) [كنز العمال ٢٤٤٤٣]\nأخرجه أيضًا: الدارمى (١/٢٢٥، رقم ٨٠٤)، وعبد الرزاق (١/٣٠٥، رقم ١١٧٣) .","vol":"35","page":450},{"text":"٣٨٥١٠- عن ابن عباس قال: أردت أن أعرف صلاة رسول الله - ﷺ - من الليل فسألت عن ليلته فقيل لميمونة الهلالية فأتيتها فقلت إنى تنحيت عن الشيخ ففرشت لى فى جانب الحجرة فلما صلى رسول الله - ﷺ - بأصحابه صلاة العشاء الآخرة دخل فى منزله فحس حسى فقال يا ميمونة من ضيفك قالت ابن عمك يا رسول الله عبد الله بن عباس قال فأوى رسول الله - ﷺ - إلى فراشه فلما كان فى جوف الليل خرج إلى الحجرة فقلب فى أفق السماء وجهه ثم قال نامت العيون وغارت النجوم والله حى قيوم ثم رجع إلى فراشه فلما كان فى ثلث الليل الآخر خرج إلى الحجرة فقلب فى أفق السماء وجهه وقال نامت العيون وغارت النجوم والله حى قيوم ثم عمد إلى قربة فى ناحية الحجرة فحل شناقها ثم توضأ فأسبغ وضوءه ثم قام إلى مصلاه فكبر وقام حتى قلت لن يركع ثم ركع فقلت لن يرفع صلبه ثم رفع صلبه ثم سجد فقلت لن يرفع رأسه ثم جلس فقلت لن يعود ثم سجد فقلت لن يقوم ثم قام","vol":"35","page":451},{"text":"فصلى ثمان ركعات كل ركعة دون التى قبلها يفصل فى كل ثنتين بالتسليم وصلى ثلاثا أوتر بهن بعد الاثنتين وقام فى الواحدة الأولى فلما ركع الركعة الآخرة فاعتدل قائمًا من ركوعه قنت فقال اللهم إنى أسألك رحمة من عندك تهدى بها قلبى وتجمع بها أمرى وتلم بها شعثى وترد بها ألفتى وتحفظ بها غيبتى وتزكى بها عملى وتلهمنى بها رشدى وتعصمنى بها من كل سوء وأسألك إيمانًا لا يرتد ويقينا ليس بعده كفر ورحمة من عندك أنال بها شرف كرامتك فى الدنيا والآخرة أسألك الفوز عند القضاء ومنازل الشهداء وعيش السعداء ومرافقة الأنبياء إنك سميع الدعاء اللهم إنى أسألك يا قاضى الأمور وياشافى الصدور كما تجير بين البحور أن تجيرنى من عذاب السعير ومن فتنة القبور ودعوة الثبور اللهم ما قصر عنه عملى ولم تبلغه مسألتى من خير وعدته أحدًا من خلقك أو أنت معطيه أحدًا من عبادك الصالحين فأسألكه وأرغب إليك فيه يا رب العالمين اللهم اجعلنا هداة مهتدين غير ضالين ولا مضلين سلما","vol":"35","page":452},{"text":"لأوليائك حربا لأعدائك نحبك ونعادى بعداوتك من خالفك اللهم إنى أسألك بوجهك الكريم ذى الجلال الشديد الأمن من يوم الوعيد والجنة يوم الخلود مع المقربين الشهود الموفين بالعهود إنك رحيم ودود إنك تفعل ما تريد اللهم هذا الدعاء وعليك الإجابة وهذا الجهد وعليك التكلان ولا حول ولا قوة إلا بالله العلى العظيم اللهم اجعل لى نورًا فى سمعى وبصرى ومخى وعظمى وشعرى وبشرى ومن بين يدى ومن خلفى وعن يمينى وعن شمالى اللهم أعطنى نورًا وزدنى نورًا وزدنى نورًا وزدنى نورًا ثم قال سبحان من لبس العز وقال به سبحان الذى تعطف بالمجد وتكرم به سبحان من لا ينبغى التسبيح إلا له سبحان من أحصى كل شىء بعلمه سبحان ذى الفضل والطول سبحان ذى المن والنعم سبحان ذى القدرة والكرم ثم سجد رسول الله - ﷺ - فكان فراغه من وتره وقت ركعتى الفجر فركع فى منزله ثم خرج فصلى بأصحابه صلاة الصبح (ابن عساكر) [كنز العمال ٤٩٨٨]\nأخرجه ابن عساكر (١٧/١٦١) .","vol":"35","page":453},{"text":"٣٨٥١١- عن ابن عباس قال: أردفنى رسول الله - ﷺ - يوما فأخلف يده وراء ظهره فقال يا غلام ألا أعلمك كلمات احفظ الله يحفظك احفظ الله تجده أمامك جفت الأقلام ورفعت الصحف فإذا سألت فاسأل الله وإذا استعنت فاستعن بالله والذى نفس محمد بيده لو جهدت الأمة على أن يضروك لم يضروك إلا بشىء قد كتبه الله عليك ولو أرادت أن ينفعوك بشئ ما نفعوك إلا بشىء قد كتبه الله لك (ابن عساكر) [كنز العمال ١٥٩٠]\nأخرجه ابن عساكر (٤٩ /٣٧٤) .\n٣٨٥١٢- عن كنانة قال: أرسلنى أمير من الأمراء إلى ابن عباس أسأله عن الاستسقاء فقال ابن عباس خرج النبى - ﷺ - متواضعًا متبذلًا متخشعًا متضرعًا متوسلًا فصلى ركعتين كما يصلى فى العيد ولم يخطب خطبتكم هذه (ابن أبى شيبة) [كنز العمال ٢٣٥٤٥]\nأخرجه ابن أبى شيبة (٧/٣١٤، رقم ٣٦٤٢٨) .","vol":"35","page":454},{"text":"٣٨٥١٣- عن عكرمة قال: أرسلنى ابن عباس إلى زيد بن ثابت أسأله عن زوج وأبوين فقال للزوج النصف وللأم ثلث ما بقى وللأب الفضل فقال ابن عباس أفى كتاب الله وجدته أم رأى تراه فقال بل رأى أراه لا أرى أن أفضل أُما على أب وكان ابن عباس جعل لها الثلث من جميع المال (عبد الرازق) [كنز العمال ٣٠٥٥٧]\nأخرجه عبد الرزاق (١٠/٢٥٤، رقم ١٩٠٢٠) .\n٣٨٥١٤- عن ابن عباس قال: أرواح الشهداء فى أجواف طير خضر تعلق من ثمر الجنة (عبد الرازق، والضياء، والبيهقى فى البعث) [كنز العمال ١١٧٤٠]\nأخرجه عبد الرزاق (٥/٢٦٤، رقم ٩٥٥٧) .\n٣٨٥١٥- عن ابن عباس قال: أسلم غيلان بن سلمة وتحته عشرة نسوة فأمره رسول الله - ﷺ - أن يمسك أربعا ويفارق سائرهن قال وأسلم صفوان بن أمية وعنده ثمان نسوة فأمره رسول الله - ﷺ - أن يمسك أربعا ويفارق سائرهن (ابن عساكر) [كنز العمال ٤٥٦٥٦]\nأخرجه ابن عساكر (٤٨/١٣٩) .","vol":"35","page":455},{"text":"٣٨٥١٦- عن ابن عباس قال: أسلمت أم أبى بكر وأم عثمان وأم طلحة وأم الزبير وأم عبد الرحمن بن عوف وأم عمار بن ياسر (ابن عساكر) [كنز العمال ٣٧٥٨٦]\nأخرجه ابن عساكر (٢٥/٦٦) .\n٣٨٥١٧- عن ابن عباس قال: أسلمت امرأة على عهد النبى - ﷺ - ثم جاء زوجها الأول إلى رسول الله - ﷺ - فقال إنى قد أسلمت معها وعلمت بإسلامى معها فنزعها النبى - ﷺ - من زوجها الآخر وردها إلى زوجها الأول (عبد الرزاق) [كنز العمال ٤٥٦٥٤]\nخرجه عبد الرزاق (٧/١٦٨، رقم ١٢٦٤٥) .\n٣٨٥١٨- عن ابن عباس قال: أسلمت زينب بنت النبى - ﷺ - وزوجها العاص بن الربيع مشرك ثم أسلم بعد ذلك فأقرهما النبى - ﷺ - على نكاحهما (عبد الرزاق) [كنز العمال ٤٥٦٥٣]\nأخرجه عبد الرزاق (٧/١٦٨رقم ١٢٦٤٤) .","vol":"35","page":456},{"text":"٢٩٨) عن ابن عباس قال: أصابت نبى الله - ﷺ - خصاصة فبلغ ذلك عليا فخرج يلتمس عملا يصيب فيه شيئًا ليغيث به النبى - ﷺ - فأتى بستانا لرجل من اليهود فاستقى له سبعة عشر دلوا كل دلو بتمرة فخيره اليهودى على تمره فأخذ سبع عشرة عجوة فجاء بها إلى النبى - ﷺ - فقال من أين لك هذا يا أبا الحسن قال بلغنى ما بك من الخصاصة يا نبى الله فخرجت ألتمس لك عملا لأصيب لك طعاما قال حملك على هذا حب الله ورسوله قال نعم يا نبى الله قال النبى - ﷺ - ما من عبد يحب الله ورسوله إلا الفقر أسرع إليه من جرية السيل على وجهه ومن أحب الله ورسوله فليعد للبلاء تجفافا وإنما يعنى الصبر (ابن عساكر وفيه حنش) [كنز العمال ١٧١١]\nأخرجه ابن عساكر (٦/٣٨٥) .\n٣٨٥١٩- أطيب الصعيد أرض الحرث (عبد الرازق، وابن أبى شيبة، والضياء) .\nأخرجه عبد الرزاق (١/٢١١، رقم ٨١٤)، وابن أبى شيبة (١/١٤٨، رقم ١٧٠٢) .","vol":"35","page":457},{"text":"٣٨٥٢٠- عن ابن عباس قال: أعتق رسول الله - ﷺ - يوم الطائف كل من خرج إليه من رقيق المشركين (ابن أبى شيبة) [كنز العمال ٣٠٢٣٨]\nأخرجه ابن أبى شيبة (٧/٤١١، رقم ٣٦٩٥٥) .\n٣٨٥٢١- عن ابن عباس قال: أعتم النبى - ﷺ - ذات ليلة بالعشاء حتى رقد الناس واستيقظوا فقام عمر بن الخطاب فقال الصلاة يا رسول الله رقد النساء والصبيان فخرج النبى - ﷺ - كأنى أنظر إليه الآن يقطر رأسه ماء واضعا يده على شق رأسه يمسح الماء عن شقه فقال لولا أن أشق على أمتى لأمرتهم أن يصلوا هكذا وفى لفظ فقال والله إنه للوقت لولا أن أشق على أمتى (عبد الرازق، وسعيد بن منصور، والبخارى، ومسلم، والنسائى، وابن جرير) [كنز العمال ٢١٨٤٧]\nأخرجه عبد الرزاق (١/٥٥٧، رقم ٢١١٢)، والبخارى (١/٢٠٨، رقم ٥٤٥)، ومسلم (١/٤٤٤، رقم ٦٤٢)، والنسائى (١/٢٦٥، رقم ٥٣١) .","vol":"35","page":458},{"text":"٣٨٥٢٢- عن ابن عباس قال: أفاض النبى - ﷺ - وأوضع الناس عن يمين وعن شمال فقال النبى - ﷺ - ليس البر بأيضًاع الخيل والإبل ولكن البر السكينة (ابن جرير) [كنز العمال]\n٣٨٥٢٣- عن ابن عباس قال: أفاض رسول الله - ﷺ - من عرفات وهو يقول يا أيها الناس عليكم بالوقار والسكينة فإن البر ليس بإيجاف الخيل والإبل قال فما رأيت ناقته رافعة يدها عادية حتى أتى منى (ابن جرير) [كنز العمال ١٢٦٢٢]\nأخرجه أيضًا: أحمد (١/٢٦٩، رقم ٢٤٢٧)، وأبو داود (٢/١٩٠، رقم ١٩٢٠)، والبيهقى (٥/١٢٦، رقم ٩٣١٤) .\n٣٨٥٢٤- عن ابن عباس قال: أفضت مع النبى - ﷺ - وكان يفيض وعليه السكينة (ابن جرير) [كنز العمال ١٢٦٢٤]\n٣٨٥٢٥- عن ابن عباس قال: أقام رسول الله - ﷺ - بخيبر أربعين ليلة يقصر الصلاة (عبد الرزاق) [كنز العمال ٢٢٧٢٣]\nأخرجه عبد الرزاق (٢/٥٣٣، رقم ٤٣٣٨) .","vol":"35","page":459},{"text":"٣٨٥٢٦- عن ابن عباس قال: أقام رسول الله - ﷺ - بمكة حيث فتح مكة سبع عشرة ليلة يقصر الصلاة حتى سار إلى حنين (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٧٢٢]\nأخرجه عبد الرزاق (٢/٥٣٣، رقم ٤٣٣٧)، وابن أبى شيبة (٢/٢٠٧، رقم ٨١٩٦) .\n٣٨٥٢٧- عن ابن عباس قال: أكل النبى - ﷺ - كتفا ثم مسح يده بمسح كان تحته ثم قام فصلى (ابن أبى شيبة) [كنز العمال ٢٧١٠٠]\nأخرجه ابن أبى شيبة (١/٥١، رقم ٥٢٢) .\n٣٨٥٢٨- عن ابن عباس قال: أكل رسول الله - ﷺ - لحمًا ثم صلى ولم يتوضأ (ابن عساكر) [كنز العمال ٢٧١٠٧]\nأخرجه ابن عساكر (١٧/١٦٣) .","vol":"35","page":460},{"text":"٣٨٥٢٩- عن ابن عباس قال: ألا أخبركم عن صلاة رسول الله - ﷺ - فى السفر كان إذا زاغت الشمس فى منزله جمع بين الظهر والعصر قبل أن يركب وإذا لم تزغ له فى منزله سار حتى إذا كانت العصر نزل فجمع بين الظهر والعصر وإذا حانت المغرب وهو فى منزله يجمع بينها وبين العشاء وإذا لم تحن له فى منزله ركب حتى إذا حانت العشاء نزل فجمع بينهما (عبد الرازق، وابن جرير) [كنز العمال ٢٢٧٧٦]\nأخرجه عبد الرزاق (٢/٥٤٨، رقم ٤٤٠٥) .\n٣٨٥٣٠- عن ابن عباس قال قال رسول الله - ﷺ -: ألا أنبئكم بأكرم الناس على الله يوم القيامة قالوا بلى يا رسول الله قال أكرم الناس على الله رجل نظر إلى امرئ هو دونه فقضى حاجته (الديلمى وفيه داود بن المجبر) [كنز العمال ١٧٠٤٤]","vol":"35","page":461},{"text":"٣٨٥٣١- عن ابن عباس أن رسول الله - ﷺ - قال يا عائشة: ألا تستحيى ممن تستحيى منه الملائكة إن الملائكة لتستحيى من عثمان (الرويانى، ابن عدى، وابن عساكر) [كنز العمال ٣٦٢١٠]\nأخرجه ابن عساكر (٣٩/٩٢)، والطبرانى (١١/٢٥٤، رقم ١١٦٥٦)، قال الهيثمى (٩/٨٢): رواه الطبرانى والبزار باختصار كثير وفيه النضر أبو عمر وهو متروك.\n٣٨٥٣٢- عن ابن عباس قال: أمر النبى - ﷺ - بديل بن ورقاء فنادى فى أيام التشريق لا تصوموا هذه الأيام فإنها أيام أكل وشرب (ابن السكن وأبو نعيم)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/١٢٥، رقم ٧٠٥٦) .\n٣٨٥٣٣- عن ابن عباس قال: أمر النبى - ﷺ - عليا أن يقسم بدنة فقسمها أعضاء ثم أتاه فقال اقسم جلودها وجلالها (ابن جرير) [كنز العمال ١٢٧٢٦]","vol":"35","page":462},{"text":"٣٨٥٣٤- عن ابن عباس قال: أمر النبى - ﷺ - المهاجرين والأنصار أن يصفوا صفين ثم أخذ بيد على ثم بيد العباس ثم مشى بينهم ثم ضحك النبى - ﷺ - فقال له على مم ضحكت يا رسول الله قال إن جبريل أخبرنى أن الله باهى بالمهاجرين والأنصار أهل السموات السبع وباهى بك يا على ويا عباس حملة العرش (ابن عساكر) [كنز العمال ٣٧٣١٧]\nأخرجه ابن عساكر (٢٦/٣٢٣) .\n٣٨٥٣٥- عن ابن عباس قال: أمر رسول الله - ﷺ - بديل بن ورقاء الخزاعى فنادى بمنى ألا لا تصوموا هذه الأيام فإنها أيام أكل وشرب (ابن جرير) [كنز العمال ٢٤٤٤٢]\nأخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (١/٢٦٣) .\n٣٨٥٣٦- عن ابن عباس قال: أمر رسول الله - ﷺ - بصلاة الليل ورغب فيها حتى قال عليكم بصلاة الليل ولو ركعة واحدة (ابن جرير) [كنز العمال ٢٣٤٠٢]","vol":"35","page":463},{"text":"أخرجه أيضًا: الدارمى (٢/٣٩١، رقم ٢٧٢٢)، والطبرانى (١١/٢١٢، رقم ١١٥٣٠)، وقال الهيثمى (٢/٢٥٢): رواه الطبرانى فى الكبير والأوسط وفيه حسين بن عبد الله وهو ضعيف.\n٣٨٥٣٧- عن ابن عباس قال: أمر رسول الله - ﷺ - بقتل ستة فى الحرم الحدأة والغراب والحية والعقرب والفأرة والكلب العقور (ابن عدى، وابن عساكر) [كنز العمال ٤٠٢٥٧]\nأخرجه ابن عدى (٥/٢٩، رقم ١٢٠٠)، وابن عساكر (٤٥/٨١) .\n٣٨٥٣٨- عن عبد الله بن عباس قال: أمرنا أن نبنى المساجد جما والمدائن شرفا (ابن أبى شيبة) [كنز العمال ٢٣٠٧٦]\nأخرجه ابن أبى شيبة (١/٢٧٤، رقم ٣١٥١) .\n٣٨٥٣٩- عن ابن عباس قال قال رسول الله - ﷺ -: أمرنى ربى أن أزوج كريمتى من عثمان بن عفان [كنز العمال ٣٦٢٠٨]\nأخرجه ابن عساكر (٣٩/٤١) .","vol":"35","page":464},{"text":"٣٨٥٤٠- عن ابن عباس: أن أبا بكر الصديق صحب رسول الله - ﷺ - وهو ابن ثمان عشرة والنبى - ﷺ - ابن عشرين سنة وهم يريدون الشام فى تجارة حتى إذا نزلوا منزلا فيه سدرة قعد رسول الله - ﷺ - فى ظلها ومضى أبو بكر إلى راهب يقال له بحيرا يسأله عن شىء فقال له من الرجل الذى فى ظل السدرة قال ذلك محمد بن عبد الله فقال هذا والله نبى ما استظل تحتها بعد عيسى إلا محمد فوقع من ذلك فى قلب أبى بكر اليقين والتصديق فلما نبىء النبى - ﷺ - اتبعه (أبو نعيم) [كنز العمال ٣٥٦٥٣]\nأخرجه أيضًا: أبو نعيم فى دلائل النبوة (١/٤٥، رقم ٢٠) .","vol":"35","page":465},{"text":"٣٨٥٤١- عن موسى بن عبد الرحمن الصنعانى عن ابن جريج عن عطاء عن ابن عباس: أن أبا بكر الصديق صحب رسول الله - ﷺ - وهو ابن ثمان عشرة والنبى - ﷺ - ابن عشرين وهم يريدون الشام فى تجارة حتى إذا نزلوا منزلا فيه سدرة قعد رسول الله - ﷺ - فى ظلها ومضى أبو بكر إلى راهب يقال له بحيراء يسأله عن شىء فقال له من الرجل الذى فى ظل السدرة فقال له ذلك محمد بن عبد المطلب فقال هذا والله نبى ما استظل تحتها بعد عيسى ابن مريم إلا محمد ووقع فى قلب أبى بكر اليقين والتصديق فلما نبىء النبى - ﷺ - اتبعه (ابن منده، وابن عساكر قال فى المغنى موسى بن عبد الرحمن الصنعانى دجال قال ابن حبان وضع على ابن جريج عن عطاء عن ابن عباس كتابا فى التفسير) [كنز العمال ٣٥٦٥٠]","vol":"35","page":466},{"text":"أخرجه أيضًا: أبو نعيم فى الدلائل (١/٤٥، رقم ٢٠)، قال الذهبى فى المغنى (٢/٦٨٤، رقم ٦٥٠٦): موسى بن عبد الرحمن الثقفى الصنعانى مشهور هالك، قال ابن حبان: دجال وضع على ابن جريج عن عطاء عن ابن عباس كتابا فى التفسير.\n٣٨٥٤٢- عن ابن عباس: أن أباه بعثه إلى رسول الله - ﷺ - فى حاجة فوجده جالسا مع أصحابه فى المسجد قال فلم أستطع أن أكلمه فلما صلى قام فركع حتى إذا انصرف من المسجد انصرف إلى منزله فدخل ثم توضأ فتوضأت ثم ركع فأقبلت فقمت إلى ركنه الأيسر فأدارنى حتى أقامنى إلى ركنه الأيمن فركع ثم ركع ركعتى الفجر ثم خرج إلى الصلاة (الدارقطنى فى الأفراد، وابن عساكر) [كنز العمال ٢٢٩٠٥]\nأخرجه ابن عساكر (٥٤/٣٠٩) .","vol":"35","page":467},{"text":"٣٨٥٤٣- عن عبيد الله بن عبد الله عن ابن عباس: أن إبراهيم ﵇ أول من نصب أنصاب الحرم مر به جبريل ﵇ موضعها ثم جددها إسماعيل ثم جددها قصى ثم جددها رسول الله - ﷺ - قال عبيد الله فلما كان عمر بن الخطاب بعث أربعة نفر من قريش مخرمة بن نوفل وسعيد بن يربوع وحويطب بن عبد العزى وأزهر بن عبد عوف فنصبوا أنصاب الحرم (ابن عساكر) [كنز العمال ٣٨٠٩٦]\nأخرجه ابن عساكر (١٥/٣٦٠) .\n٣٨٥٤٤- إن إلهى اختارنى فى ثلاثة من أهل بيتى على جميع أمتى أنا سيد الثلاثة وسيد ولد آدم يوم القيامة ولا فخر اختارنى وعلى بن أبى طالب وحمزة بن عبد المطلب وجعفر بن أبى طالب كنا رقودا بالأبطح ليس منا إلا مسجى بثوبه على عن يمينى وجعفر عن يسارى وحمزة عند رجلى فما نبهنى من رقدتى غير خفيق أجنحة الملائكة وبرد ذراع على تحت خدى فانتبهت من رقدتى وجبريل فى ثلاثة أملاك فقال له بعض الأملاك الثلاثة يا جبريل إلى أى هؤلاء الأربعة أرسلت فضربنى","vol":"35","page":468},{"text":"برجله وقال إلى هذا وهو سيد ولد آدم فقال من هذا يا جبريل قال محمد بن عبد الله سيد النبيين وهذا على بن أبى طالب وهذا حمزة بن عبد المطلب سيد الشهداء وهذا جعفر له جناحان يطير بهما فى الجنة حيث يشاء (يعقوب بن سفيان وفيه عبائة بن ربعى من غلاة الشيعة) [كنز العمال ٣٧٦٢٩]\n٣٨٥٤٥- عن كريب: أن أم الفضل بنت الحارث بعثته إلى معاوية بالشام قال فاستهل على هلال رمضان وأنا بالشام فرأيت الهلال ليلة الجمعة ورآه الناس وصاموا وصام معاوية فقدمت المدينة فى آخر الشهر فسألنى عبد الله بن عباس متى رأيت الهلال قلت ليلة الجمعة قال لكنا رأيناه ليلة السبت فلا نزال نكمل ثلاثين أو نراه فقلت ألا تكتفى برؤية معاوية وصيامه فقال لا هكذا أمرنا رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٢٤٣٠٧]\nأخرجه ابن عساكر (٥٠/١١٩) .","vol":"35","page":469},{"text":"٣٨٥٤٦- عن ابن عباس: أن أم كلثوم جاءت إلى رسول الله - ﷺ - فقالت يا رسول الله زوج فاطمة خير من زوجى فأسكت رسول الله - ﷺ - مليا ثم قال زوجك يحبه الله ورسوله ويحب الله ورسوله فأرأيتك لو دخلت الجنة فرأيت منزله لم ترى أحد من الناس يعلوه فى منزله (ابن عساكر) [كنز العمال ٣٦٢٠٩]\nأخرجه ابن عساكر (٣٩/٤٨) .\n٣٨٥٤٧- عن عبيد الله بن عبد الله بن عتبة: أن أمه ماتت وعليها اعتكاف قال فسألت ابن عباس فقال اعتكف عنها وصم (عبد الرازق) [كنز العمال ٢٤٤٧٦]\nأخرجه عبد الرزاق (٤/٣٥٣، رقم ٨٠٣٢) .\n٣٨٥٤٨- عن ابن عباس: أن أهل بدر كانوا ثلاثمائة وثلاثة عشر والمهاجرين منهم خمسة وسبعون وكانت هزيمة بدر لسبع عشرة من رمضان ليلة جمعة (ابن أبى شيبة) [كنز العمال ٣٧٩٧١]\nأخرجه ابن أبى شيبة (٧/٣٦٣، رقم ٣٦٧١٩) .","vol":"35","page":470},{"text":"٣٨٥٤٩- عن أبى حمزة: أن ابن عباس أخبرهم عن بدء إسلام أبى ذر قال بلغه أن رجلًا خرج بمكة يزعم أنه نبى فبعث أخاه فقال انطلق إلى مكة حتى تأتينى بخبره وذكر قصة إسلامه أنه انطلق حتى أتى مكة معه شنة فيها ماؤه وزاده فدخل المسجد ولم يسأل أحدًا عن شىء ولم يلق رسول الله - ﷺ - وكان فى ناحية المسجد حتى أمسى فمر به على بن أبى طالب فقال أما آن للرجل أن يعرف منزله فمر معه على أثره حتى دخل على رسول الله - ﷺ - وأخبره خبره ثم أسلم فقال يا رسول الله مرنى بما شئت قال ارجع إلى أهلك حتى يأتيك خبرى فقال والله ما كنت لأرجع حتى أصرخ بالإسلام فخرج إلى المسجد فصاح بأعلى صوته أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله فقال المشركون صبأ الرجل صبأ الرجل ثم قاموا إليه فضربوه حتى سقط (أبو نعيم) [كنز العمال ٣٦٨٩٩]\nأخرجه أيضًا: أبو نعيم فى الحلية (١/١٥٨)، وابن سعد (٤/٢٢٤) .","vol":"35","page":471},{"text":"٣٨٥٥٠- عن عبد الله بن الحارث: أن ابن عباس أمر مناديه يوم الجمعة فى يوم مطير فقال إذا بلغت حى على الفلاح فقل ألا صلوا فى الرحال فقيل له ما هذا قال فعله من هو خير منى (عبد الرزاق) [كنز العمال ٢٣٠٥٧]\nأخرجه عبد الرزاق (١/٥٠٠، رقم ١٩٢٣) .\n٣٨٥٥١- عن عطاء: أن ابن عباس سئل عن المكاتب يوضع له ويتعجل منه فلم ير به بأسا وكرهه ابن عمر إلا بالعروض (عبد الرازق) [كنز العمال ٢٩٧٨٧]\nأخرجه عبد الرزاق (٨/٧٤، رقم ١٤٣٦٧) .\n٣٨٥٥٢- عن عمرو بن دينار: أن ابن عباس كان إذا دخل المسجد قال السلام علينا وعلى عباد الله الصالحين (عبد الرازق) [كنز العمال ٢٣١٠٨]\nأخرجه عبد الرزاق (١/٤٢٦، رقم ١٦٦٧) .\n٣٨٥٥٣- عن عطاء: أن ابن عباس كان لا يرى على عبد حدا إلا أن تحصن الأمة بنكاح فيكون عليها شطر العذاب (عبد الرازق) [كنز العمال ١٣٥٦٩]\nأخرجه عبد الرزاق (٧/٣٩٧، رقم ١٣٦١٨) .","vol":"35","page":472},{"text":"٣٨٥٥٤- عن عكرمة: أن ابن عباس كان يتوضأ فى آنية النحاس (عبد الرازق) [كنز العمال ٢٧٠٠٥]\nأخرجه عبد الرزاق (١/٥٩، رقم ١٧٥) .\n٣٨٥٥٥- عن جابر بن زيد: أن ابن عباس كان يجمع بين الصلاتين فى السفر ويقول هى السنة (ابن جرير) [كنز العمال ٢٢٧٨٢]\nأخرجه البيهقى (٣/١٦٥، رقم ٥٣٢٨) .\n٣٨٥٥٦- عن عمرو بن دينار: أن ابن عباس وابن عمر كانا يفتتحان ببسم الله الرحمن الرحيم (عبد الرزاق) [كنز العمال ٢٢١٨٠]\nأخرجه عبد الرزاق (٢/٩٢، رقم ٢٦٢٠) .\n٣٨٥٥٧- عن عطاء: أن ابن عباس وابن عمر وغيرهما قالوا يصيب الرجل وليدته إذا دبرها إن أحب (عبد الرازق) [كنز العمال ٢٦٧٦٠]\nأخرجه عبد الرزاق ٩/١٤٧، رقم ١٦٦٩٦) .\n٣٨٥٥٨- عن عبد الله بن الحارث: أن الأرض زلزلت بالبصرة فقام ابن عباس فصلى بهم فركع ثلاث ركعات ثم سجد سجدتين ثم قام فركع ثلاث ركعات ثم سجد سجدتين (ابن جرير) [كنز العمال ٢٣٥٥٥]","vol":"35","page":473},{"text":"٣٨٥٥٩- عن ابن عباس قال قال رسول الله - ﷺ -: إن الجنة لتنجد وتزين من الحول إلى الحول لدخول شهر رمضان فإذا كان أول ليلة من شهر رمضان هبت ريح من تحت العرش يقال لها المثيرة تصفق ورق أشجار الجنة وحلق المصاريع فيسمع لذلك طنين لم يسمع السامعون أحسن منه فتبرز الحور العين ويقفن بين شرف الجنة فينادين هل من خاطب إلى الله فيزوجه ثم يقلن يا رضوان ما هذه الليلة فيجيبهم بالتلبية فيقول يا خيرات حسان هذه أول ليلة من شهر رمضان فتحت أبواب الجنان للصائمين من أمة أحمد ويقول الله يا رضوان افتح أبواب الجنان يا مالك أغلق أبواب الجحيم عن الصائمين من أمة أحمد يا جبريل اهبط إلى الأرض فصفد مردة الشياطين وغلهم بالأغلال ثم اقذف بهم فى لجج البحار حتى لا يفسدوا على أمة حبيبى صيامهم ويقول الله فى كل ليلة من شهر رمضان ثلاث مرات هل من سائل فأعطيه سؤله هل من تائب فأتوب عليه هل من مستغفر فأغفر له من يقرض الملى غير المعدم الوفى غير","vol":"35","page":474},{"text":"الظلوم ولله فى كل ليلة من شهر رمضان عند الإفطار ألف ألف عتيق من النار فإذا كان ليلة الجمعة أعتق فى كل ساعة منها ألف ألف عتيق من النار كلهم قد استوجبوا العذاب فإذا كان فى آخر يوم من شهر رمضان أعتق الله فى ذلك اليوم بعدد ما أعتق من أول الشهر إلى آخره فإذا كان ليلة القدر يأمر الله جبريل فيهبط فى كبكبة من الملائكة إلى الأرض ومعه لواء أخضر فيركزه على ظهر الكعبة وله ستمائة جناح منها جناحان لا ينشرهما إلا فى ليلة القدر فينشرهما تلك الليلة فيجاوزان المشرق والمغرب ويبث جبريل الملائكة فى هذه الأمة فيسلمون على كل قائم وقاعد ومصل وذاكر ويصافحونهم ويؤمنون على دعائهم حتى يطلع الفجر فإذا طلع الفجر نادى جبريل يا معشر الملائكة الرحيل الرحيل فيقولون يا جبريل ما صنع الله فى حوائج المؤمنين من أمه أحمد فيقول إن الله نظر إليهم وعفا عنهم وغفر لهم إلا أربعة رجل مدمن الخمر وعاق والديه وقاطع رحم ومشاحن وهو المصارم فإذا كان ليلة الفطر","vol":"35","page":475},{"text":"سميت تلك الليلة ليلة الجائزة فإذا كان غداة الفطر يبعث الله الملائكة فى كل البلاد فيهبطون إلى الأرض ويقومون إلى أفواه السكك فينادون بصوت يسمعه جميع من خلق الله إلا الجن والإنس فيقولون يا أمة أحمد اخرجوا إلى رب كريم يعطى الجزيل ويغفر العظيم فإذا برزوا فى مصلاهم يقول الله للملائكة يا ملائكتى ما جزاء الأجير إذا عمل عمله فيقولون جزاؤه أن توفيه أجره فيقول إنى أشهدكم أنى جعلت ثوابهم من صيامهم شهر رمضان وقيامهم رضاى ومغفرتى ويقول يا عبادى سلونى فوعزتى وجلالى لا تسألونى اليوم شيئا فى جمعكم لآخرتكم إلا أعطيتكم ولا لدنياكم إلا نظرت لكم وعزتى لأسترن عليكم عثراتكم ما راقبتمونى وعزتى لا أخزيكم ولا أفضحكم بين يدى أصحاب الحدود انصرفوا مغفورا لكم قد أرضيتمونى ورضيت عنكم فتفرح الملائكة وتستبشر بما يعطى الله هذه الأمة إذا أفطروا من شهر رمضان (البيهقى فى شعب الإيمان وهو ضعيف) [كنز العمال ٢٤٢٨١]","vol":"35","page":476},{"text":"أخرجه البيهقى فى شعب الإيمان (٣/٣٣٥، ٣٣٦، ٣٣٧، رقم ٣٦٩٥) .\n٣٨٥٦٠- عن ابن عباس: أن الحجاج بن علاط أهدى لرسول الله - ﷺ - سيفه ذا الفقار ودحية الكلبى أهدى له بغلته الشهباء (أبو نعيم) [كنز العمال ٣٠٣٢٦]\nأخرجه أيضًا: الطبرانى (٣/٢٢١، رقم ٣١٩٧)، وابن عدى (١/٢٤٠) .\n٣٨٥٦١- عن ابن عباس قال: إن الذين طلبوا النبى - ﷺ - وأبا بكر صعدوا الجبل فلم يبق إلا أن يدخلوا فقال أبو بكر أتينا فقال رسول الله - ﷺ - يا أبا بكر لا تحزن إن الله معنا وانقطع الأثر فذهبوا يمينًا وشمالًا (ابن شاهين) [كنز العمال ٤٦٣١٥]\n٣٨٥٦٢- عن ابن عباس قال: إن الشمس تطلع كل سنة فى ثلاثمائة وستين كوة تطلع كل يوم فى كوة ولا ترجع إلى تلك الكوة إلى ذلك اليوم من العام القابل ولا تطلع إلا وهىكارهة فتقول رب لا تطلعنى على عبادك فإنى أراهم يعملون بمعاصيك (ابن عساكر) [كنز العمال ١٥٢٤٠]\nأخرجه ابن عساكر (٩/٢٧١) .","vol":"35","page":477},{"text":"٣٨٥٦٣- عن ابن عباس قال: إن الشيطان يأتى ابن آدم فيقول دع التلبية وهلل وكبر لتحيى البدعة وتميت السنة (ابن جرير) [كنز العمال ١٢٤٢٩]\n٣٨٥٦٤- عن ابن عباس قال: إن الله أنزل جملة الصلاة وأنه فرض للمسافر صلاة وللمقيم صلاة فلا ينبغى للمقيم أن يصلى صلاة المسافر ولاينبغى للمسافر أن يصلى صلاة المقيم (عبد الرزاق) [كنز العمال ٢٢٧٧٩]\nأخرجه عبد الرزاق (٢/٥٦١، رقم ٤٤٦٦) .\n٣٨٥٦٥- عن ابن عباس عن النبى - ﷺ - قال: إن الله أوحى إلى أن أزوج كريمتى من عثمان (ابن عدى، والدارقطنى، وابن عساكر) [كنز العمال ٣٦٢٠٧]\nأخرجه ابن عدى فى الكامل (٥/٧٠، ترجمة ١٢٤٩)، وابن عساكر (٣٩/٤١) .","vol":"35","page":478},{"text":"٣٨٥٦٦- عن عطاء عن ابن عباس قال قال رسول الله - ﷺ -: إن الله أيدنى بأربعة وزراء قلنا من هؤلاء الأربعة وزراء يا رسول الله قال اثنين من أهل السماء واثنين من أهل الأرض قلنا من هؤلاء الاثنين من أهل السماء قال جبريل وميكائيل قلنا من هؤلاء الاثنين من أهل الأرض أو من أهل الدنيا قال أبو بكر وعمر (الخطيب، وابن عساكر وقالا تفرد بروايته محمد بن نجيب عن وهيب عن عطاء) [كنز العمال ٣٦١١٩]\nأخرجه ابن عساكر (٤٤/٦٢)، والخطيب (٣/٢٩٨) .\n٣٨٥٦٧- عن ابن عباس قال قال رسول الله - ﷺ -: إن الله باهى بالناس يوم عرفة عامة وباهى بعمر بن الخطاب خاصة (ابن عساكر) [كنز العمال ٣٥٨٥٨]\nأخرجه ابن عساكر (٤٤/١١٧) .","vol":"35","page":479},{"text":"٣٨٥٦٨- عن ابن عباس قال قال رسول الله - ﷺ -: إن الله ليعمر للقوم الديار ويكثر لهم الأموال وما نظر إليهم منذ خلقهم بغضا لهم قيل فكيف ذاك يا رسول الله قال بصلتهم أرحامهم (ابن جرير والشيرازى فى الألقاب، والطبرانى، والحاكم) [كنز العمال ٨٦٩٣]\nأخرجه الحاكم (٤/١٧٧، رقم ٧٢٨٢)، والطبرانى (١٢/٨٥، رقم ١٢٥٥٦) .\n٣٨٥٦٩- عن ابن عباس قال قال رسول الله: - ﷺ - إن الله قد أنزل على سورة لم ينزلها على أحد من الأنبياء والرسل قبلى قال الله قسمت الصلاة بينى وبين عبادى فاتحة الكتاب جعلت نصفها لى ونصفها لهم وآية بينى وبينهم فإذا قال العبد بسم الله الرحمن الرحيم قال الله عبدى دعانى باسمين رقيقين أحدهما أرق من الآخر فالرحيم أرق من الرحمن وكلاهما رقيقان فإذا قال الحمد لله قال شكرنى عبدى وحمدنى فإذا قال رب العالمين قال الله شهد عبدى أنى رب العالمين يعنى يا رب العالمين الجن والإنس والملائكة والشياطين وسائر","vol":"35","page":480},{"text":"الخلق ورب كل شىء وخالق كل شىء فإذا قال الرحمن الرحيم قال مجدنى عبدى فإذا قال مالك يوم الدين يعنى بيوم الدين يوم الحساب قال الله شهد عبدى أنه لا مالك ليوم الحساب أحد غيرى وإذا قال مالك يوم الدين فقد أثنى على عبدى إياك نعبد يعنى الله أعبد وأوحد وإياك نستعين قال الله هذا بينى وبين عبدى إياك نعبد فهذه إلى وإياك نستعين فهذه له ولعبدى بعدد ما سأل بيده بقية هذه السورة اهدنا أرشدنا الصراط المستقيم يعنى دين الإسلام لأن كل دين غير الإسلام فليس بمستقيم الذى ليس فيه التوحيد صراط الذين أنعمت عليهم يعنى به النبيين والمؤمنين الذين أنعم الله عليهم بالإسلام والنبوة غير المغضوب عليهم يقول أرشدنا غير دين هؤلاء الذين غضبت عليهم وهم اليهود ولا الضالين وهم النصارى أضلهم الله بعد الهدى بمعصيتهم غضب الله عليهم فجعل منهم القردة والخنازير وعبد الطاغوت يعنى الشياطين أولئك شر مكانًا فى الدنيا والآخرة يعنى شر منزلا وأضل عن سواء السبيل من","vol":"35","page":481},{"text":"المؤمنين يعنى أضل عن قصد السبيل المهدى من المسلمين فإذا قال الإمام ولا الضالين فقولوا آمين يجبكم الله قال النبى - ﷺ - قال لى يا محمد هذه نجاتك ونجاة أمتك ومن اتبعك على دينك من النار (البيهقى فى شعب الإيمان وفى سنده ضعف وانقطاع ويظهر لى أن فيه ألفاظًا مدرجة من قول ابن عباس) [كنز العمال ٤٠٥٥]\nأخرجه البيهقى فى شعب الإيمان (٢/٤٤٧، رقم ٢٣٦٢) .\n٣٨٥٧٠- إن الله ناجى موسى بمائة ألف كلمة وأربعين ألف كلمة فى ثلاثة أيام وصايا كلها فلما سمع موسى كلام الآدميين مقتهم مما وقع فى مسامعه من كلام الرب وكان فيما ناجاه أن قال يا موسى إنه لم يتصنع إلى المتصنعون بمثل الزهد فى الدنيا ولم يتقرب إلى المتقربون بمثل الورع عما حرمت عليهم ولم يتعبد إلى المتعبدون بمثل البكاء من خشيتى فقال موسى يا رب وإله البرية كلها ومالك يوم الدين وياذا الجلال والإكرام ماذا أعددت لهم وماذا جزيتهم قال أما الزاهدون فى الدنيا فإنى أبيحهم جنتى","vol":"35","page":482},{"text":"يتبوؤون منها حيث شاؤوا وأما الورعون عما حرمت عليهم فإذا كان يوم القيامة لم يبق أحدا إلا ناقشته الحساب وفتشت عما فى يديه إلا الورعون فإنى أستحييهم وأجلهم وأكرمهم وأدخلهم الجنة بغير حساب وأما الباكون من خشيتى فأولئك لهم الرفيق الأعلى لا يشاركهم فيه أحد (البيهقى فى شعب الإيمان وسنده ضعيف) [كنز العمال ٨٥٧٨]\nأخرجه البيهقى فى شعب الإيمان (٧/٣٤٥، رقم ١٠٥٢٧) .\n٣٨٥٧١- المعافى بن زكريا الجريرى حدَّثنا محمد بن حمدان الصيدلانى حدَّثنا محمد بن مسلمة الواسطى حدَّثنا يزيد بن هارون أنبأنا خالد الحذاء عن أبى قلابة عن ابن عباس قال قال رسول الله - ﷺ -: إن الله فضل المرسلين على المقربين لما بلغت السماء السابعة لقينى ملك من نور على سرير فسلمت عليه فرد على السلام فأوحى الله إليه سلم عليك صفى ونبى فلا تقم عليه وعزتى وجلالى لتقومن فلا تقعدن إلى يوم القيامة (الخطيب، والديلمى قال فى المغنى محمد بن سلمة الواسطى عن يزيد","vol":"35","page":483},{"text":"ضعفه اللالكائى، وأورده ابن الجوزى فى الموضوعات) [كنز العمال ٣٥٤٥٣]\nأخرجه الخطيب (٣/٣٠٦) .\n٣٨٥٧٢- عن ابن عباس قال قال رسول الله - ﷺ -: إن الله يدعو الناس يوم القيامة بأمهاتهم سترا منه على عباده وأما عند الصراط فإن الله يعطى كل مؤمن نورًا وكل مؤمنة نورا وكل منافق نورا فإذا استووا على الصراط سلب الله نور المنافقين والمنافقات فقال المنافقون ﴿انظرونا نقتبس من نوركم﴾ وقال المؤمنون ﴿ربنا أتمم لنا نورنا﴾ فلا يذكر عند ذلك أحد أحدا (الطبرانى) [كنز العمال ٣٩٧٦٦]\nأخرجه الطبرانى (١١/١٢٢، رقم ١١٢٤٢)، قال الهيثمى (١٠/٣٥٩): رواه الطبرانى وفيه إسحاق بن بشر أبو حذيفة وهو متروك.","vol":"35","page":484},{"text":"٣٨٥٧٣- عن وهب بن منبه عن ابن عباس وعن وهب عن الحسن عن سبعة رهط شهدوا بدرًا كلهم رفعوا الحديث إلى رسول الله - ﷺ - قال: إن الله يدعوا نوحا يوم القيامة أول الناس فيقول ماذا أجبتم نوحا فيقولون ما دعانا وما بلغنا ولا نصحنا ولا أمرنا ولا نهانا فيقول نوح دعوتهم يا رب دعاء فاشيا فى الأولين والآخرين أمة بعد أمة حتى انتهى إلى خاتم النبيين أحمد فانتسخه وقرأه وآمن به وصدقه فيقول الله للملائكة ادعوا أحمد وأمته فيأتى رسول الله وأمته يسعى نورهم بين أيديهم فيقول نوح لمحمد وأمته هل تعلمون أنى بلغت قومى الرسالة واجتهدت لهم بالنصيحة وجهدت أن أستنقذهم من النار سرا وجهارا فلم يزدهم دعائى إلا فرارا فيقول رسول الله وأمته فإنا نشهد بما نشدتنا به أنك فى جميع ما قلت من الصادقين فيقول قوم نوح وأنى علمت هذا يا أحمد أنت وأمتك ونحن أول الأمم وأنت وأمتك آخر الأمم فيقول بسم الله الرحمن الرحيم ﴿إنا أرسلنا نوحا إلى قومه﴾ قرأ السورة","vol":"35","page":485},{"text":"حتى ختمها فإذا ختمها قالت أمته نشهد أن هذا لهو القصص الحق فيقول الله عند ذلك ﴿وامتازوا اليوم أيها المجرمون﴾ فهم أول من يمتاز فى النار (الحاكم) [كنز العمال ٤٦٨٠]\nأخرجه الحاكم (٢/٥٩٧، رقم ٤٠١٢) .\n٣٨٥٧٤- عن ابن عباس قال: إن الماء يطهر ولا يطهر (عبد الرازق) [كنز العمال ٢٧٤٩٤]\nأخرجه عبد الرزاق (١/٧٨، رقم ٢٥٦) .\n٣٨٥٧٥- عن شعبة مولى ابن عباس: أن المسور بن مخرمة قال لابن عباس هل لك فى عبيد بن عمير إذا سمع النداء خرج فتوضأ فقال ابن عباس هكذا يصنع الشيطان إذا جاء فآذنونى فلما جاء أخبروه فقال ما يحملك على ما تصنع فقال إن الله يقول إذا قمتم إلى الصلاة فاغسلوا وجوهكم الآية فقال ابن عباس ليس هكذا إذا توضأت فأنت طاهر ما لم تحدث (عبد الرازق)\nأخرجه عبد الرزاق (١/٥٧، رقم ١٦٧) .\n٣٨٥٧٦- عن ابن عباس قال: إن الملائكة لتحف بالذين يصلون بين المغرب والعشاء وهى صلاة الأوابين (ابن زنجويه) [كنز العمال ٢١٨٣٩]","vol":"35","page":486},{"text":"٣٨٥٧٧- عن ابن عباس قال: إن الملائكة يحضرون أحدكم إذا عطس فإذا قال الحمد لله قالت الملائكة رب العالمين فإذا قال رب العالمين قالت الملائكة يرحمك الله (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٦٩]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٤، رقم ٩٣٢٤) .\n٣٨٥٧٨- عن ابن عباس: أن النبى - ﷺ - أردف أسامة بن زيد من عرفة إلى مزدلفة ثم أردف الفضل بن عباس من مزدلفة إلى منى فذكر ابن عباس أن الفضل أخبره أنه لم يزل يسمع رسول الله - ﷺ - يلبى حتى رمى الجمرة (ابن جرير) [كنز العمال ١٢٤٢٦]\nأخرجه أيضًا: البخارى (٢/٦٠٥، رقم ١٦٠٢)، وأحمد (١/٢١٢، رقم ١٨٢٠)، والطحاوى (٢/٢٢٥) .\n٣٨٥٧٩- أن النبى - ﷺ - أشعر فى الأيمن وسلت الدم بيده (ابن أبى شيبة) [كنز العمال ١٢٧٢٥]\nأخرجه ابن أبى شيبة (٧/٢٧٩، رقم ٣٦٠٧٧) .\n٣٨٥٨٠- عن ابن عباس: أن النبى - ﷺ - أهل فى دبر الصلاة (البزار) [كنز العمال ١٢٤٤٨]","vol":"35","page":487},{"text":"أخرجه أيضًا: الترمذى (٣/١٨٢، رقم ٨١٩)، والنسائى (٥/١٦٢، رقم ٢٧٥٤)، والبيهقى (٥/٣٧، رقم ٨٧٦٠)، وأبو يعلى (٤/٣٩١، رقم ٢٥١٢)، والطبرانى (١١/٤٣٤، رقم ١٢٢٣٠) .\n٣٨٥٨١- عن عبد الله بن عباس: أن النبى - ﷺ - اغتسل من جنابة فرأى لمعة لم يصبها الماء فقال بجمته فبلها به (وفيه أبو على الرجى وورد من طريق آخر مرسل) [كنز العمال ٢٧٣٧٧]\nأخرجه أيضًا: ابن أبى شيبة (١/٤٦، رقم ٤٥٦)، وأحمد (١/٢٤٣، رقم ٢١٨٠)، وابن ماجه (١/٢١٧، رقم ٦٦٣)، وعبد بن حميد (١/١٩٩، رقم ٥٧٠) .\n٣٨٥٨٢- عن ابن عباس: أن النبى - ﷺ - بعث صفوان بن بيضاء فى سرية عبد الله بن جحش قبل الأبواء فغنموا وفيهم نزلت ﴿يسألونك عن الشهر الحرام قتال فيه﴾ الآية (ابن منده وقال غريب، وابن عساكر) [كنز العمال ٤٢٦٨]\nأخرجه ابن عساكر (٢٤/ ١٧٧) .","vol":"35","page":488},{"text":"١) قال ابن النجار أنبأنا أبو أحمد الأشقر فى كتابه أن أبا الفضل الأشيب أخبره قال كتب إلى أبو القاسم الزمن انبأنا والدى أبو عبد الله المقعد قال حدثنى محمد بن أبى خراسان المفلوج حدثنى الأثرم ببغداد حدَّثنا الحسن بن مهران بن الوليد أبو سعيد الأصبهانى أنبأنا الأحدب حدَّثنا الأصم حدَّثنا الضرير عن الأعمش عن الأعور عن الأعرج عن الأعمى: أن النبى - ﷺ - توضأ مرة مرة الأحدب ابن عبد الله بن الحسن قاضى المصيصة والأصم عبد الله بن نصر الأنطاكى والضرير أبو معاوية والأعمش سليمان بن مهران والأعور إبراهيم النخعى والأعرج الحكم والأعمى عبد الله بن عباس [كنز العمال ٢٦٨٣٣]\n٣٨٥٨٣- أن النبى - ﷺ - جعل للفارس ثلاثة أسهم سهمًا له وسهمين لفرسه (ابن أبى شيبة) [كنز العمال ١١٥٧٥]\nأخرجه ابن أبى شيبة (٧/٢٧٨، رقم ٣٦٠٦٢) .","vol":"35","page":489},{"text":"٣٨٥٨٤- عن ابن عباس قال: أن النبى - ﷺ - دخل المسجد بعدما أقيمت الصلاة وأبى بن القشب يصلى ركعتين فضرب بيده على منكبه فقال ابن القشب أتصلى الصبح أربعًا (ابن منده، وأبو نعيم)\nذكره أيضًا: الحافظ فى الإصابة (١/٢٦، ترجمة ٣٠) .\n٣٨٥٨٥- عن ابن عباس: أن النبى - ﷺ - دخل على أعرابى يعوده فقال طهور إن شاء الله فقال الأعرابى كلا بل حمى تفور على شيخ كبير كيما تزيره القبور فقال رسول الله - ﷺ - فنعم إذن (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٠٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٥٨، رقم ٩٨٣٤) .\n٣٨٥٨٦- عن ابن عباس: أن النبى - ﷺ - دفع من عرفات ودفع الناس معه فقال أيها الناس كفوا كفوا ورأس ناقته يصيب وجهه عليكم بالسكينة (ابن جرير) [كنز العمال ١٢٦٢٧]","vol":"35","page":490},{"text":"٣٨٥٨٧- عن ابن عباس: أن النبى - ﷺ - راح إلى الموقف ثم وقف ووقف الناس فلما غابت الشمس دفع ودفع الناس معه (ابن جرير) [كنز العمال ١٢٥٥٢]\n٣٨٥٨٨- أن النبى - ﷺ - رد ابنته زينب على أبى العاص بعد سنتين بنكاحها الأول (ابن أبى شيبة) [كنز العمال ٤٥٦٥٢]\nأخرجه ابن أبى شيبة (٧/٢٨٧، رقم ٣٦١٤٠) .\n٣٨٥٨٩- أن النبى - ﷺ - رد شهادة رجل فى كذبة واحدة (النقاش وفيه نوح بن أبى مريم عن إبراهيم الصائغ وهما متروكان) [كنز العمال ١٧٧٨٣]\n٣٨٥٩٠- عن ابن عباس: أن النبى - ﷺ - سئل عمن قدم من نسكه شيئا قبل شىء فجعل يقول لا حرج لا حرج (ابن جرير وأبو نعيم وابن النجار) [كنز العمال ١٢٨٨٧]\nأخرجه أيضًا: أحمد (١/٢١٦، رقم ١٨٥٨)، والبخارى (٢/٦١٥، رقم ١٦٣٤) .","vol":"35","page":491},{"text":"٣٨٥٩١- عن ابن عباس قال: أن النبى - ﷺ - سمع رجلًا يقول ما شاء الله وشاء فلان فقال جعلتنى لله عدلا قل ما شاء الله وحده (ابن أبى شيبة، وأحمد، والبيهقى) [كنز العمال ٩٠٣٩]\nأخرجه ابن أبى شيبة (٦/٧٤، رقم ٢٩٥٧٣)، وأحمد (١/٢٨٣، رقم ٢٥٦١)، والبيهقى (٣/٢١٧، رقم ٥٦٠٣) .\n٣٨٥٩٢- عن ابن عباس: أن النبى - ﷺ - شرب من زمزم من دلو منها وهو قائم (ابن عدى، والخطيب فى المتفق) [كنز العمال ٣٨١١٢]\nأخرجه أيضًا: أحمد (١/٢٢٠، رقم ١٩٠٣)، ومسلم (٣/١٦٠٢، رقم ٢٠٢٧) .\n٣٨٥٩٣- عن ابن عباس: أن النبى - ﷺ - صلى عند الكسوف ثمان ركعات وأربع سجدات (ابن جرير) [كنز العمال ٢٣٥٢٠]\nأخرجه أيضًا: الدارمى (١/٤٣٠، رقم ١٥٢٦)، ومسلم (٢/٦٢٧، رقم ٩٠٨)، وابن أبى شيبة (٢/٢١٧، رقم ٨٣٠٠) .","vol":"35","page":492},{"text":"٣٨٥٩٤- عن عبد الله بن عباس قال: أن النبى - ﷺ - صلى فى ثوب واحد يتقى بفضوله حر الأرض وبردها (ابن أبى شيبة) [كنز العمال ٢١٦٨٩]\nأخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٦٢) .\n٣٨٥٩٥- عن ابن عباس: أن النبى - ﷺ - أكل من عظم أو تعرق من ضلع ثم صلى ولم يتوضأ (عبد الرزاق، وابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٧١٠١]\nأخرجه ابن أبى شيبة (١/٥١، رقم ٥٢٣) .\n٣٨٥٩٦- عن نافع عن ابن عمر عن ابن عباس: أن النبى - ﷺ - قال اللهم أعز الإسلام بعمر (ابن عساكر) [كنز العمال ٣٥٨٥٣]\nأخرجه ابن عساكر (٤٤/٢٦) .\n٣٨٥٩٧- عن ابن عباس: أن النبى - ﷺ - قال حين خلق الله جنة عدن خلق فيها ما لا عين رأت ولا خطر على قلب بشر ثم قال لها تكلمى فقالت قد أفلح المؤمنون (ابن عساكر) [كنز العمال ٣٩٧٧١]\nأخرجه ابن عساكر (١٧/٣٧) .","vol":"35","page":493},{"text":"٣٨٥٩٨- عن ابن عباس: أن النبى - ﷺ - قال لأبى بكر وعمر ألا أخبركما مثلكما فى الملائكة ومثلكما فى الأنبياء أما مثلك أنت يا أبا بكر فى الملائكة كمثل ميكائيل ينزل بالرحمة ومثلك فى الأنبياء كمثل إبراهيم إذ كذبه قومه فصنعوا به ما صنعوا قال ﴿من تبعنى فإنه منى ومن عصانى فإنك غفور رحيم﴾ ومثلك يا عمر فى الملائكة كمثل جبريل ينزل بالبأس والشدة والنقمة على أعداء الله ومثلك فى الأنبياء كمثل نوح إذ قال ﴿رب لا تذر على الأرض من الكافرين ديارا﴾ (ابن عدى، وابن عساكر) [كنز العمال ٣٦١١٨]\nأخرجه ابن عدى (٣/١٧١)، وابن عساكر (٤٤/٦١) .\n٣٨٥٩٩- عن ابن عباس: أن النبى - ﷺ - قال لأبى ذر يا أبا ذر أى عرى الإيمان أوثق قال الله ورسوله أعلم قال الموالاة فى الله والحب فى الله والبغض فى الله (البيهقى فى شعب الإيمان) [كنز العمال ١٣٩٥]\nأخرجه البيهقى فى شعب الإيمان (٧/٧٠، رقم ٩٥١٣) .","vol":"35","page":494},{"text":"٣٨٦٠٠- أن النبى - ﷺ - قال لجعفر أشبهت خلقى وخلقى (ابن أبى شيبة، وأحمد) [كنز العمال ٣٦٩٠٦]\nأخرجه ابن أبى شيبة (٦/٣٨١، رقم ٣٢٢٠٢) .\n٣٨٦٠١- عن ابن عباس: أن النبى - ﷺ - قال لسلمان لا تختص يوم الجمعة بصيام وليلتها يعنى بقيام (ابن النجار) [كنز العمال ٢٤٤٣٩]\n٣٨٦٠٢- عن إبراهيم بن سعيد حدَّثنا المأمون حدَّثنا أبى الرشيد حدَّثنا المهدى حدَّثنا المنصور حدَّثنا محمد بن على عن أبيه على بن عبد الله عن عبد الله بن عباس: أن النبى - ﷺ - قال للعباس إذا كان غداة يوم الاثنين فكن فى منزلك حتى آتيك فغدا عليه النبى - ﷺ - وعليه ملاءة له من الكتان والقطن فأخذ بعضادتى الباب فقال هل فيكم غيركم قالوا لا يا رسول الله إلا موالينا قال مولى القوم منهم فجمعنا إليه فقال تدانوا فشملنا بملاءته ثم قال اللهم هذا عمى وصنوا أبى فاستره وولده من النار كسترى إياهم بملاءتى هذه قال عبد الله بن عباس","vol":"35","page":495},{"text":"فوالله لقد أمن كل شىء حتى اسكفة الباب (ابن النجار) [كنز العمال ٣٧٣٢٠]\n٣٨٦٠٣- أن النبى - ﷺ - كان إذا انتسب لم يجاوز فى نسبه معد ابن عدنان بن أدد (ابن سعد) [كنز العمال ٣٥٥١٠]\nأخرجه ابن سعد (١/٥٦) .\n٣٨٦٠٤- عن ابن عباس: أن النبى - ﷺ - كان إذا انتهى إلى معد بن عدنان أمسك وقال كذب النسابون قال الله ﴿وقرونا بين ذلك كثيرا﴾ قال ابن عباس لو شاء رسول الله - ﷺ - أن يعلمه لعلمه (ابن عساكر) [كنز العمال ٣٥٥١١]\nأخرجه ابن عساكر (٣/٥٢) .\n٣٨٦٠٥- عن ابن عباس: أن النبى - ﷺ - كان يتختم فى يمينه (ابن عساكر) [كنز العمال ١٧٤٠٢]\n٣٨٦٠٦- عن ابن عباس: أن النبى - ﷺ - كان يتعوذ فى دبر الصلاة يقول اللهم إنى أعوذ بك من عذاب القبر وأعوذ بك من عذاب النار وأعوذ بك من الفتن باطنها وظاهرها وأعوذ بك من الأعور الكذاب (ابن جرير) [كنز العمال ٣٩٧٦]","vol":"35","page":496},{"text":"٣٨٦٠٧- عن ابن عباس قال: أن النبى - ﷺ - كان يخطب يوم الجمعة قائمًا ثم يقعد ثم يقوم فيخطب (ابن أبى شيبة) [كنز العمال ٢٣٣٣٢]\nأخرجه ابن أبى شيبة (١/٤٤٩، رقم ٥١٨٩) .\n٣٨٦٠٨- عن عبد الله بن عباس: أن النبى - ﷺ - كان يصلى فجعل جدى يريد أن يمر بين يدى النبى - ﷺ - فجعل يتقدم ويتأخر حتى نزى الجدى (ابن أبى شيبة) [كنز العمال ٢٢٥٩٢]\nأخرجه ابن أبى شيبة (١/٢٥٣، رقم ٢٩١٧) .\n٣٨٦٠٩- عن ابن عباس: أن النبى - ﷺ - كان يصلى من الليل مثنى مثنى (ابن جرير) [كنز العمال ٢٣٤١٥]\nأخرجه أيضًا: ابن ماجه (١/٤١٨، رقم ١٣٢١)، وابن خزيمة (٢/١٥٠، رقم ١٠٩٤) .\n٣٨٦١٠- أن النبى - ﷺ - لاعن بالحمل (ابن أبى شيبة) [كنز العمال ٤٠٥٩١]\nأخرجه ابن أبى شيبة (٧/٢٨٠، رقم ٣٦٠٨٣) .\n٣٨٦١١- عن عكرمة عن ابن عباس: أن النبى - ﷺ - لبى حتى رمى جمرة العقبة (ابن عساكر) [كنز العمال ١٢٤٣١]","vol":"35","page":497},{"text":"أخرجه ابن عساكر (٩/١٤٨) .\n٣٨٦١٢- عن ابن عباس: أن النبى - ﷺ - لبى حتى رمى جمرة - ﷺ - صدق أمية بن أبى الصلت فى شىء من شعره أنشده رجل من قول أمية\nوالشمس تطلع كل آخر ليلة حمراء يصبح لونها يتورد\nتأتى فما تطلع لنا فى رسلها إلا معذبة وإلا تجلد\nفقال صدق (أحمد، أبو يعلى، وابن عساكر) [كنز العمال ١٥٢٤٢]\nأخرجه ابن عساكر (٩/٢٧١) .\n٣٨٦١٣- عن ابن عباس: أن النبى - ﷺ - نهى عليا أن يقرأ وهو راكع وساجد (ابن جرير) [كنز العمال ٢٢٥٣٤]\n٣٨٦١٤- عن ابن عباس: أن النبى - ﷺ - نهى عن كل ذى مخلب من الطير وكل ذى ناب من السباع (ابن عساكر) [كنز العمال ٤١٧٢٧]\nأخرجه ابن عساكر (١٠/١٠٢) .\n٣٨٦١٥- عن ابن عباس: أن النبى - ﷺ - وقف بغلس حتى إذا أبصر الناس مواضع أقدامهم وحوافر دوابهم وأخفاف الإبل وجعل الرجل يبصر موضع قدميه دفع إلى منى (ابن جرير) [كنز العمال ١٢٦٥٥]","vol":"35","page":498},{"text":"٣٨٦١٦- عن ابن عباس: أن النبى - ﷺ - أهل من مصلاه (العقيلى فى الضعفاء، وابن عساكر) .\nأخرجه العقيلى (٤/٩٧، ترجمة: ١٦٥٢)، وابن عساكر (٥٤/١٠٢) .\n٣٨٦١٧- عن صالح الناجى قال كنت عند محمد بن سليمان أمير البصرة فقال حدثنى أبى عن جدى الأكبر يعنى ابن عباس: أن النبى - ﷺ - قال امسح رأس اليتيم هكذا إلى مقدم رأسه ومن كان له أب هكذا إلى مؤخر رأسه (الخطيب ولا يحفظ لمحمد بن سليمان غيره، وابن عساكر) [كنز العمال ٨٥٣٤]\nأخرجه أيضًا: ابن عساكر (٥٣ /١٢٩) .\n٣٨٦١٨- عن ابن عباس: أن النبى - ﷺ - كتب إلى حبر تيماء فسلم عليه (ابن عساكر) [كنز العمال ١٥٧٤٤]\nأخرجه ابن عساكر (٥١/٣٠)، وابن حبان (١٤/٤٩٧، رقم ٦٥٥٦)، وسعيد بن منصور (٥/٥٥، رقم ٨٩٨)، والطبرى (٧/٢٨٩) .\n٣٨٦١٩- عن ابن عباس: أن النبى - ﷺ - لعن المحلل والمحلل له (ابن جرير) [كنز العمال ٢٨٠٦٢]","vol":"35","page":499},{"text":"أخرجه أيضًا: ابن ماجه (١/٦٢٢، رقم ١٩٣٤) .\n٣٨٦٢٠- عن ابن عباس: أن النبى - ﷺ - لما دخل المدينة قال اللهم اجعل لنا بها قرارا ورزقاحسنا (الديلمى) [كنز العمال ٣٨١٥٧]\n٣٨٦٢١- عن ابن عباس: أن رسول الله - ﷺ - احتجم وهو صائم (ابن النجار) [كنز العمال ٢٤٣٤٦]\nأخرجه أيضًا: أحمد (١/٢٩٩، رقم ٢٧١٦)، وابن حبان (٨/٣٠٠، رقم ٣٥٣١)، والحاكم (١/٥٩٣، رقم ١٥٦٦)، والترمذى (٣/١٤٧، رقم ٧٧٦)، والنسائى فى الكبرى (٢/٢٣٣، رقم ٣٢١٥)، وابن ماجه (١/٥٣٧، رقم ١٦٨٢) .","vol":"35","page":500},{"text":"٣٨٦٢٢- عن سليمان بن يسار أن عبد الله بن عباس أخبره: أن امرأة من خثعم استفتت رسول الله - ﷺ - فى حجة الوداع والفضل بن عباس رديف رسول الله - ﷺ - فقالت يا رسول الله إن فريضة الله فى الحج على عباده أدركت أبى شيخًا كبيرًا لا يستطيع أن يستوى على الراحلة فهل يقضى أن أحج عنه فقال لها رسول الله - ﷺ - نعم حجى عن أبيك أرأيت إن كان عليه دين فقضيته عنه ألا ترين أنك قد أديت عنه قالت بلى فحق الله أحق (ابن جرير) [كنز العمال ١٢٨٦٠]\nأخرجه أيضًا: البخارى (٤/١٥٩٨رقم ٤١٣٨)، وأحمد (١/٢٥١، رقم ٢٢٦٦)، والنسائى فى الكبرى (٢/٣٢٣، رقم ٣٦١٤)، والطبرانى فى الأوسط (١/١٢١، رقم ٣٧٩) .\n٣٨٦٢٣- أن امرأة من نساء النبى - ﷺ - استحمت من جنابة فجاء النبى - ﷺ - فتوضأ من فضلها فقالت إنى اغتسلت منه فقال إن الماء لا ينجسه شىء (عبد الرزاق) [كنز العمال ٢٧٥٠٥]","vol":"36","page":1},{"text":"أخرجه عبد الرزاق (١/١٠٩، رقم ٣٩٦) .\n٣٨٦٢٤- عن سعيد بن جبير عن ابن عباس: أن امرأة نذرت أن تحج فماتت فأتى أخوها النبى - ﷺ - فسأله عن ذلك فقال أرأيت لو كان على أختك دين أكنت قاضيه قال نعم قال فالله أحق بالوفاء (ابن جرير) [كنز العمال ١٢٨٥٤]\nأخرجه أيضًا: أحمد (١/٢٣٩، رقم ٢١٤٠)، والبخارى (٦/٢٤٦٤، رقم ٦٣٢١)، والنسائى فى الكبرى\n(٢/٣٢٢، رقم ٣٦١٢)، وابن خزيمة (٤/٣٤٦، رقم ٣٠٤١)، وابن الجارود (١/٢٣٧، رقم ٩٤٤) .\n٣٨٦٢٥- عن ابن عباس: أن جبريل أرى ابراهيم ﵇ موضع أنصاب الحرم فنصبها ثم جددها قصى بن كلاب ثم جددها رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣٨٠٩٨]\nأخرجه ابن عساكر (٥٧ /١٥٥) .\n٣٨٦٢٦- عن ابن عباس قال: إن خير ما أنتم صانعون فى الأرض البيضاء أن تكروا الأرض البيضاء بالذهب والفضة (عبد الرازق) [كنز العمال ٤٢٠٨٤]\nأخرجه عبد الرزاق (٨/٩١، رقم ١٤٤٤٧) .","vol":"36","page":2},{"text":"٣٨٦٢٧- عن ابن عباس: أن رجلًا أتى النبى - ﷺ - فقال إنى أريد أن أغزو فقال عليك بالشام وأهله ثم الزم من الشام عسقلان فإنها إذا دارت الرحى فى أمتى كان أهلها فى راحة وعافية (الديلمى) [كنز العمال ٣٨٢٤٧]\nأخرجه أيضًا: الطبرانى فى الكبير (١١/٩٢، رقم ١١١٤٩)، والأوسط (٦/٣٨٢، رقم ٦٦٧٩)، وابن عساكر\n(١/٩٦)، قال الهيثمى (١٠/٦٢): رواه الطبرانى فى الكبير والأوسط بنحوه وقال إذا دارت رحا أمتى كان أهلها فى رخاء وعافية وفيه يحيى بن سليمان المدنى وهو ضعيف.","vol":"36","page":3},{"text":"٣٨٦٢٨- عن القاسم بن محمد عن ابن عباس: أن رجلًا أتى النبى - ﷺ - فقال ما لى عهد بأهلى مذ عفار النخل فوجدت رجلًا مع امرأتى وكان زوجها مصفرًا حمشا سبط الشعر والذى رميت به خدلج إلى السواد جعدا قططا مُسْتَهًا فقال النبى - ﷺ - اللهم بين ثم لاعن بينهما فجاءت بولد يشبه الذى رميت به فقال ابن شداد بن الهاد لابن عباس أهى المرأة التى قال لها رسول الله - ﷺ - لو كنت راجمًا بغير بينة لرجمتها فقال ابن عباس لا تلك امرأة كانت أعلنت فى الإسلام (عبد الرزاق) [كنز العمال ٤٠٥٩٣]\nأخرجه عبد الرزاق (٧/١١٧رقم ١٢٤٥١، ١٢٤٥٢) .","vol":"36","page":4},{"text":"٣٨٦٢٩- أن رجلًا أصابته جنابة وبه جراح فاحتلم واستفتى فأمروه أن يغتسل فاغتسل فمات فبلغ ذلك النبى - ﷺ - فقال ما لكم قتلتموه قتلكم الله ألم يكن شفاء العى السؤال قال عطاء فبلغنى أن النبى - ﷺ - قال اغتسل واترك موضع الجراح (عبد الرازق، ورواه أحمد، وابن جرير، والطبرانى، والحاكم، وأبو داود، والنسائى قول عطاء وزاد لو غسل جسده وترك حيث أصابه الجراح أجزاه) [كنز العمال ٢٧٣٨٧]\nأخرجه عبد الرزاق (١/٢٢٣، رقم ٨٦٧)، وأحمد (١/٣٣٠، رقم ٣٠٥٧)، وأبو داود (١/٩٣، رقم ٣٣٧)، والطبرانى (١١/١٩٤، رقم ١١٤٧٢)، والحاكم (١/٢٨٦، رقم ٦٣١) .\n٣٨٦٣٠- أن رجلًا سأل النبى - ﷺ - عن الشهادة فقال هل ترى الشمس على مثلها فاشهد أودع (أبو سعد النقاش فى القضاة) [كنز العمال ١٧٧٨٢]\nأخرجه أيضًا: الحاكم (٤/١١٠، رقم ٧٠٤٥)، والبيهقى فى الشعب (٧/٤٥٥، رقم ١٠٩٧٤)، وابن عدى","vol":"36","page":5},{"text":"(٦/٢٠٧، ترجمة ١٦٨١)، والعقيلى (٤/٦٩، ترجمة ١٦٢٤) .\n٣٨٦٣١- عن ابن عباس: أن رجلًا سأله فقال أكان النبى - ﷺ - يمزح فقال نعم فقال الرجل ما كان مزاحه فقال ابن عباس كسى النبى - ﷺ - بعض نسائه ثوبا واسعا فقال البسيه واحمدى الله وجرى من ذيلك هذا كذيل العروس (ابن عساكر وضعفه) [كنز العمال ١٨٦٤٦]\nأخرجه ابن عساكر (٤/٤١) .\n٣٨٦٣٢- عن عكرمة عن ابن عباس: أن رجلا قال با نبى الله إن أبى مات ولم يحج أفأحج عنه فقال النبى - ﷺ - أرأيت أن لو كان على أبيك دين أكنت قاضيه قال نعم قال فحق الله أحق (ابن جرير) [كنز العمال ١٢٨٥٦]\nأخرجه أيضًا: النسائى فى الكبرى (٢/٣٢٤، رقم ٣٦١٩)، وابن حبان (٩/٣٠٥، رقم ٣٩٩٢)، والطبرانى\n(١٢/١٥، رقم ١٢٣٣٢) .\n٣٨٦٣٣- عن عطاء: أن رجلًا قال لابن عباس أضع المصحف على فراش أجامع عليه وأحتلم فيه وأعرق عليه قال نعم (عبد الرازق) [كنز العمال ٤٢٠٤]","vol":"36","page":6},{"text":"أخرجه عبد الرزاق (١/٣٤٢، رقم ١٣٣١) .\n٣٨٦٣٤- عن سعيد بن جبير: أن رجلًا قال لابن عباس أنزل على النبى - ﷺ - عشرا بمكة وعشرا بالمدينة فقال من يقول ذلك لقد أنزل عليه بمكة عشرا وخمسا وستين وأكثر (ابن أبى شيبة) [كنز العمال ٤٧٤٩]\nأخرجه ابن أبى شيبة (٧/٣٢٩، رقم ٣٦٥٥٠) .\n٣٨٦٣٥- عن ابن عباس: أن رجلًا قال له قبلت امرأة لا تحل لى قال له زنى فوك قال فما كفارة ذلك قال تستغفر الله وتتوب ولا تعود (عبد الرازق) [كنز العمال ١٣٦٠٨]\nأخرجه عبد الرزاق (٧/٤١٨، رقم ١٣٦٩١) .\n٣٨٦٣٦- عن ابن عباس: أن رجلًا قال يا رسول الله إنى طفت بالبيت قبل أن أرمى قال لا حرج (ابن جرير) [كنز العمال ١٢٨٨٨]\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٣٤، رقم ٥١٨٢) .","vol":"36","page":7},{"text":"٣٨٦٣٧- عن ابن عباس: أن رجلًا قال يا رسول الله أى الأعمال أفضل قال عليك بالحال المرتحل قال وما الحال المرتحل قال صاحب القرآن يضرب فى أوله حتى يبلغ آخره ويضرب فى آخره حتى يبلغ أوله كلما حل ارتحل (الرامهرمزى فى الأمثال) [كنز العمال ٤١٢٨]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٢١، رقم ٨٥) .\n٣٨٦٣٨- أن رجلًا كان مع النبى - ﷺ - وهو محرم فوقصته ناقته فمات فقال رسول الله - ﷺ - اغسلوه بماء وسدر وكفنوه فى ثوبيه ولا تخمروا رأسه فإن الله يبعثه يوم القيامة ملبيًا (ابن أبى شيبة) [كنز العمال ١٢٨٨٦]\nأخرجه ابن أبى شيبة (٣/٣٠٣، رقم ١٤٤٢٩) .\n٣٨٦٣٩- عن عوسجة عن ابن عباس: أن رجلا مات على عهد رسول الله - ﷺ - وليس له وارث إلا غلام له هو أعتقه فأعطاه رسول الله - ﷺ - ميراثه (سعيد بن منصور قال فى المغنى عوسجة عن ابن عباس فى الفرائض مجهول قال لا يصح حديثه) [كنز العمال ٣٠٦٦٢]","vol":"36","page":8},{"text":"أخرجه سعيد بن منصور (١/٩٧، رقم ١٩٤) .\n٣٨٦٤٠- أن رجلًا مات ولم يدع أحدًا يرثه فقال النبى - ﷺ - ابتغوا فلم يجدوا أحدًا يرثه فرفع النبى - ﷺ - ميراثه إلى مولى له أعتقه الميت (عبد الرزاق) [كنز العمال ٢٩٧٠٨]\nأخرجه عبد الرزاق (٩/١٦، رقم ١٦١٩١) .\n٣٨٦٤١- عن ابن عباس: أن رجلًا من الأنصار وقع فى أب للعباس كان فى الجاهلية فلطمه العباس فجاء قومه فقالوا والله لنلطمنه كاللطمة حتى لبسوا السلاح فبلغ ذلك رسول الله - ﷺ - فغضب فجاء فصعد المنبر فقال من أنا فقالوا أنت رسول الله قال فإن عم الرجل صنو أبيه لا تسبوا أمواتنا فتؤذوا أحياءنا فقالوا يا رسول الله نعوذ بالله من غضبك فاستغفر لنا فاستغفر لهم (ابن عساكر) [كنز العمال ٣٧٣١١]\nأخرجه ابن عساكر (٢٦/٣٠٤) .","vol":"36","page":9},{"text":"٣٨٦٤٢- عن ابن عباس: أن رجلا من المشركين شتم النبى - ﷺ - فقال النبى - ﷺ - من يكفينى عدوى فقام الزبير فقال أنا فبارزه فقتله (ابن جرير) [كنز العمال ٣٦٦١٩]\nأخرجه أيضًا: أبو نعيم فى الحلية (٨/٤٥)، وعبد الرزاق (٥/٣٠٧، رقم ٩٧٠٤) .\n٣٨٦٤٣- عن عكرمة عن ابن عباس: أن رجلا من خثعم قال يا رسول الله إن أبى شيخ كبير وإنه لا يثبت على الرحل أفأحج عنه قال نعم (ابن جرير) [كنز العمال ١٢٨٥٥]\n٣٨٦٤٤- عن ابن عباس: أن رجلًا نذر أن يمشى إلى مكة قال يمشى فإذا أعيا ركب فإذا كان عامًا قابلًا مشى ما ركب وركب ما مشى ونحر بدنة (عبد الرزاق) [كنز العمال ٤٦٥٨٢]\nأخرجه عبد الرزاق (٨/٤٤٩، رقم ١٥٨٦٥) .\n٣٨٦٤٥- عن ابن عباس: أن رجلًا وقع فى قرابة للعباس فجاء قومه فقالوا لنلطمنه كما لطمه فقال - ﷺ - العباس منى وأنا منه لا تسبوا أمواتنا فتؤذوا أحياءنا (ابن عساكر) [كنز العمال ٣٧٣١٠]\nأخرجه ابن عساكر (٢١/١٧٦) .","vol":"36","page":10},{"text":"٣٨٦٤٦- عن ابن عباس قال: إن رخصة للمريض فى التمسح بالتراب وهو يجد الماء (عبد الرازق) [كنز العمال ٢٧٥٧٥]\nأخرجه عبد الرزاق (١/٢٢٥، رقم ٨٧٤) .\n٣٨٦٤٧- عن ابن عباس: أن رسول الله - ﷺ - أتى جماعة من التجار فقال يا معشر التجار فاستجابوا له ومدوا أعناقهم فقال إن الله باعثكم يوم القيامة فجارا إلا من صدق ووصل وفى لفظ وبر وأدى الأمانة (ابن جرير، والطبرانى) [كنز العمال ٩٨٦٩]\nأخرجه الطبرانى (١٢/٦٨، رقم ١٢٤٩٩)\n٣٨٦٤٨- عن ابن عباس: أن رسول الله - ﷺ - أخذ بعضادتى الباب ونحن فى البيت فقال يا بنى عبد المطلب فيكم أحد من غيركم قالوا ابن أخت لنا قال ابن أخت القوم منهم ثم قال يا بنى عبد المطلب إذا نزل بكم كرب أو جهد أو لأواء فقولوا الله الله لا شريك له (ابن جرير) [كنز العمال ٥٠٠٨]\nأخرجه أيضًا: الطبرانى فى الكبير (١٢/١٧٠، رقم ١٢٧٨٨)، والأوسط (٨/٢٢٦، رقم ٨٤٧٤)، قال الهيثمى","vol":"36","page":11},{"text":"(١٠/١٣٧): رواه الطبرانى فى الأوسط والكبير وفيه صالح بن عبد الله أبو يحيى وهو ضعيف.\n٣٨٦٤٩- عن ابن عباس: أن رسول الله - ﷺ - أرسل أيام منى صائحا يصيح ألا لا تصوموا هذه الأيام فإنها أيام أكل وشرب وبعال والبعال وقاع النساء (ابن جرير) [كنز العمال ٢٤٤٤٣]\nأخرجه أيضًا: الطبرانى (١١/٢٣٢، رقم ١١٥٨٧)، وقال الحافظ فى تلخيص الحبير (٢/١٩٦) رواه الطبرانى فى الكبير من طريق إبراهيم بن إسماعيل بن أبى حبيبة وهو ضعيف.\n٣٨٦٥٠- عن ابن عباس: أن رسول الله - ﷺ - استسقى فأتى من ماء زمزم فشرب وهو قائم (ابن جرير) [كنز العمال ٤١٨٢٣]\nأخرجه أيضًا: الطبرانى (١٢/٩٣، رقم ١٢٥٧٥) .","vol":"36","page":12},{"text":"٣٨٦٥١- عن ابن عباس: أن رسول الله - ﷺ - بعث إلى مؤتة فاستعمل زيدًا فإن قتل زيد فجعفر فإن قتل جعفر فابن رواحة فتخلف ابن رواحة يجمع مع النبى - ﷺ - فرآه النبى - ﷺ - فقال ما خلفك قال أجمع معك قال لغدوة أو روحة فى سبيل الله خير من الدنيا وما فيها (ابن أبى شيبة) [كنز العمال ٣٠٢٤٥]\nأخرجه ابن أبى شيبة (٧/٤١٢، رقم ٣٦٩٦٥) .\n٣٨٦٥٢- عن ابن عباس: أن رسول الله - ﷺ - بعث تميم بن أسد الخزاعى يجدد أنصاب الحرم وكان إبراهيم وضعها يريها إياه جبريل (أبو نعيم قال فى الاصابة إسناده حسن)\nأخرجه أبو نعيم (٤/٢٩٥) .\n٣٨٦٥٣- عن عمار مولى بنى هاشم عن ابن عباس: أن رسول الله - ﷺ - بعث وهو ابن أربعين وأقام بمكة خمس عشرة سنة وبالمدينة عشر سنين فقبض وهو ابن خمس وستين (ابن أبى شيبة)]\nأخرجه ابن أبى شيبة (٧/٣٢٩، رقم ٣٦٥٤٩) .","vol":"36","page":13},{"text":"٣٨٦٥٤- عن ابن عباس: أن رسول الله - ﷺ - بلغ تبوك فبعث منها علقمه بن مجزز إلى فلسطين (ابن عساكر) [كنز العمال ٣٠٥٢٠]\nأخرجه ابن عساكر (٤١/١٩٥) .\n٣٨٦٥٥- عن عبد الله بن عدى الأنصارى: أن رسول الله - ﷺ - بينا هو جالس بين ظهرانى الناس جاءه رجل يستأذنه أن يساره فساره فى قتل رجل من المنافقين يستأذنه فيه فجهر رسول الله - ﷺ - بكلامه فقال أليس يشهد أن لا إله إلا الله قال بلى ولا شهادة له قال أليس يشهد أنى رسول الله - ﷺ - قال بلى ولاشهادة له قال أليس يصلى قال بلى ولا صلاة له قال أولئك الذين نهيت عنهم (عبد الرازق، والحسن بن سفيان) [كنز العمال ١٤٥٨]\nأخرجه عبد الرزاق (١٠/١٦٣، رقم ١٨٦٨٨) .","vol":"36","page":14},{"text":"٣٨٦٥٦- عن عبد الله بن عباس: أن رسول الله - ﷺ - توضأ فغرف غرفة فمضمض منها واستنثر ثم غرف غرفة فغسل وجهه ثم غرف غرفة فغسل يده اليمنى ثم غرف غرفة فغسل يده اليسرى ثم غرف غرفة فمسح رأسه وأذنيه وأدخلهما بالسبابتين وخالف بإبهاميه إلى ظاهر أذنيه فمسح باطنهما وظاهرهما ثم غرف غرفة فغسل رجله اليمنى ثم غرف غرفة فغسل رجله اليسرى (ابن أبى شيبة) [كنز العمال ٢٦٩٢٩]\nأخرجه ابن أبى شيبة (١/١٧، رقم ٦٤) .\n٣٨٦٥٧- عن ابن عباس: أن رسول الله - ﷺ - توضأ وضوءين مرة وثلاثًا (عبد الرزاق) [كنز العمال ٢٦٩٣٠]\nأخرجه عبد الرزاق (١/٤٢، رقم ١٢٩) .\n٣٨٦٥٨- عن ابن عباس: أن رسول الله - ﷺ - جمع بين الظهر والعصر وبين المغرب والعشاء فى غزوة تبوك (ابن جرير) [كنز العمال ٢٢٧٨٠]","vol":"36","page":15},{"text":"٣٨٦٥٩- عن ابن عباس: أن رسول الله - ﷺ - خرج من الخلاء وقرب إليه الطعام وعرضوا عليه الوضوء فقال إنما أمرت بالوضوء إذا أقيمت الصلاة (الضياء) [كنز العمال ٤١٦٨٠]\nأخرجه أيضًا: أبو داود (٣/٣٤٥، رقم ٣٧٦٠)، والترمذى (٤/٢٨٢، رقم ١٨٤٧)، والنسائى (١/٨٥، رقم ١٣٢) .\n٣٨٦٦٠- عن ابن عباس: أن رسول الله - ﷺ - خرج وقد رش حسان فناء أطمه وأصحاب رسول الله - ﷺ - سماطان وبينهم جارية لحسان يقال لها سيرين معها مزهر لها تغنيهم وهى تقول فى غنائها هل على ويحكما إن لهوت من حرج فتبسم رسول الله - ﷺ - وقال لا حرج (ابن عساكر وفيه عبد الرحمن بن الحارث الملقب جحد وقال ابن عدى يسرق الحديث) [كنز العمال ٣٦٩٥٣]\nأخرجه ابن عساكر (١٢/٤١٥) .","vol":"36","page":16},{"text":"٣٨٦٦١- عن ابن عباس: أن رسول الله - ﷺ - رأى خاتمًا من ذهب فى يد رجل فنزعه فطرحه وقال يعمد أحدكم إلى جمرة من نار فيجعلها فى يده (مسلم) [كنز العمال ١٧٤٠١]\nأخرجه مسلم (٣/١٦٥٥، رقم ٢٠٩٠)، وابن حبان (١/١٩٢، رقم ١٥)، والبيهقى (٢/٤٢٤، رقم ٤٠١٤) .\n٣٨٦٦٢- عن ابن عباس: أن رسول الله - ﷺ - صلى ركعتين لم يقرأ فيهما إلا بفاتحة الكتاب (البيهقى فى كتاب القراءة)\nأخرجه أيضًا: ابن خزيمة (١/٢٥٨، رقم ٥١٣) .\n٣٨٦٦٣- عن ابن عباس: أن رسول الله - ﷺ - صلى على بساط (ابن أبى شيبة) [كنز العمال ٢٢٦١٨]\nأخرجه ابن أبى شيبة (١/٣٥١، رقم ٤٠٤٣) .\n٣٨٦٦٤- أن رسول الله - ﷺ - صلى فى كساء مخالف بين طرفيه فى يوم بارد يتقى بالكساء حر الأرض كهيئة الحافر (عبد الرزاق) [كنز العمال ٢١٦٩٠]\nأخرجه عبد الرزاق (١/٣٥٠، رقم ١٣٦٩) .","vol":"36","page":17},{"text":"٣٨٦٦٥- عن ابن عباس: أن رسول الله - ﷺ - طاف بالبيت على بعير يستلم الركن بمحجن وعبد الله بن رواحة آخذ بغرزه يقول:\nخلوا بنى الكفار عن سبيله خلوا فكل الخير مع رسوله\nنحن ضربناكم على تنزيله ضربا يزيل الهام عن مقيله\nويذهل الخليل عن خليله يا رب إنى مؤمن بقيله\nفقال عمر بن الخطاب أو ها هنا يا ابن رواحة أيضًا فقال رسول الله - ﷺ - أو ما تعلمن أو لا تسمع ما قال فمكث ما شاء الله ثم قال رسول الله - ﷺ - هيه يا ابن رواحة قل لا إله إلا الله وحده نصر عبده وأعز جنده وهزم الأحزاب وحده (ابن عساكر) [كنز العمال ١٢٥٢٧]\nأخرجه ابن عساكر (٢٨/٩٧) .","vol":"36","page":18},{"text":"٣٨٦٦٦- عن ابن عباس: أن رسول الله - ﷺ - عام الفتح لما جاءه العباس بن عبد المطلب بأبى سفيان فأسلم بمر الظهران فقال العباس يا رسول الله إن أبا سفيان رجل يحب الفخر فلو جعلت له شيئا قال نعم من دخل دار أبى سفيان فهو آمن ومن أغلق بابه فهو آمن (ابن أبى شيبة) [كنز العمال ٣٠١٧٤]\nأخرجه ابن أبى شيبة (٧/٤٠٦، رقم ٣٦٩٢٣) .\n٣٨٦٦٧- عن ابن عباس: أن رسول الله - ﷺ - خرج وهو يريد الصلاة فمر بقدر تفور فأخذ منها عرقًا أو كتفا فأكله ثم مضى إلى الصلاة ولم يتوضأ (ابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٧١٠٢]\nأخرجه ابن أبى شيبة (١/٥١، رقم ٥٢٤) .\n٣٨٦٦٨- عن عكرمة عن ابن عباس: أن رسول الله - ﷺ - قال اللهم أعز الإسلام بأبى جهل بن هشام أبو بعمر بن الخطاب فأصبح عمر فغدا على رسول الله - ﷺ - فأسلم ثم خرج فصلى فى المسجد ظاهرا (ابن عساكر) [كنز العمال ٣٥٨٥٢]\nأخرجه ابن عساكر (٤٤ /٢٤) .","vol":"36","page":19},{"text":"٣٨٦٦٩- عن ابن عباس: أن رسول الله - ﷺ - قال سيخرج قوم من الإسلام خروج السهم من الرمية عرضت للرجال فرموها فامَّرَقَ أحدهم سهمه منها فخرج إليهم فأتاه فنظر إليه فإذا هو لم يتعلق بنصله من الدم شىء ثم نظر إلى القدح فلم يره تعلق من الدم بشىء فقال إنى إن كنت أصبت فإن بالريش والفوقين شيئا من الدم فنظر فلم ير شيئا تعلق بالفوقين والريش قال كذلك يخرجون من الإسلام (ابن جرير) [كنز العمال ٣١٦٠٧]\nذكره أيضًا: ابن حجر فى فتح البارى وسكت عنه (١٢/٢٩٤) .\n٣٨٦٧٠- عن ابن عباس: أن رسول الله - ﷺ - قال ما من عمل أزكى عند الله ولا أعظم منزلة من خير عُمِلَ فى العشر من الأضحى قيل يا رسول الله ولا من جاهد فى سبيل الله بنفسه وماله قال ولا من جاهد فى سبيل الله بنفسه وماله إلا من لم يرجع بنفسه ولا بماله (ابن زنجوية) [كنز العمال ٣٨٣٠٠]","vol":"36","page":20},{"text":"أخرجه أيضًا: الدارمى (٢/٤١، رقم ١٧٧٤)، والبيهقى فى الشعب (٣/٣٥٤، رقم ٣٧٥٢)، والبخارى\n(١/٣٢٩، رقم ٩٢٦)، وأبو داود (٢/٣٢٥، رقم ٢٤٣٨)، والترمذى (٣/١٣٠، رقم ٧٥٧)، وابن ماجه (١/٥٥٠ رقم ١٧٢٧) .\n٣٨٦٧١- عن ابن عباس: أن رسول الله - ﷺ - قال من طاف خمسين أسبوعًا خرج من ذنوبه كيوم ولدته أمه (ابن زنجوية) [كنز العمال ١٢٤٩٥]\nأخرجه أيضًا: الترمذى (٣/٢١٩، رقم ٨٦٦)، وابن عدى (٤/٢٢)، وعبد الرزاق (٥/٥٠٠، رقم ٩٨٠٩)، وابن أبى شيبة (٣/١٢٣، رقم ١٢٦٦٥)، والفاكهى فى أخبار مكة (١/١٩٥، رقم ٣١٦) .","vol":"36","page":21},{"text":"٣٨٦٧٢- عن ابن عباس: أن رسول الله - ﷺ - قام إليه رجل فقال يا رسول الله من خير الناس فقال رسول الله - ﷺ - قال ثم من يا رسول الله قال إذا عد الصالحون فأت بأبى بكر قال ثم من قال رسول الله - ﷺ - إذا عد المجاهدون فأت عمر بن الخطاب ثم قال عمر معى حيث حللت وأنا مع عمر حيث حل ومن أحب عمر فقد أحبنى ومن أبغض عمر فقد أبغضنى (العقيلى فى الضعفاء، وابن مردوية، وابن عساكر) [كنز العمال ٣٦١٢٢]\nأخرجه العقيلى (٣/٥٦، رقم ١٠١٦)، وابن عساكر (٤٤/١٩٥) .\n٣٨٦٧٣- أن رسول الله - ﷺ - كان إذا رفع رأسه من الركوع قال سمع الله لمن حمده ثم يقول اللهم ربنا لك الحمد ملء السموات وملء الأرض وملء ما شئت من شىء بعد (عبد الرزاق) [كنز العمال ٢٢٦٦٧]\nأخرجه عبد الرزاق (٢/١٦٥، رقم ٢٩٠٨) .","vol":"36","page":22},{"text":"٣٨٦٧٤- أن رسول الله - ﷺ - كان أوسط النسب فى قريش لم يكن حى من أحياء قريش إلا وقد ولدوه فقال الله قل لا أسألكم عليه أجرًا إلا المودة فى القربى تودونى لقرابتى منكم وتحفظونى فى ذلك (ابن سعد) [كنز العمال ٤٥٩٢]\nأخرجه ابن سعد (١/٢٤) .\n٣٨٦٧٥- عن أبى مجلز لاحق بن حميد عن ابن عباس وابن عمر: أن رسول الله - ﷺ - كان فى غزوة فكان يتناوب أصحاب سوق الإبل فإذا كانت نوبة رسول الله - ﷺ - حدا بالركاب ويقول زيد الخير وما زيد جندب وما جندب فلما أصبح قلنا يا رسول الله رأيناك تذكر زيدًا وجندبا فأكثرت من ذكرهما قال هما رجلان من أمتى أما أحدهما فيسبقه بعض جسده أو يده إلى الجنة وأما الآخر فيفرق بين الحق والباطل فأما زيد فأصيبت يده يوم جلولاء وقتل يوم الجمل وأما جندب فإنه مر بالوليد بن عتبة فإذا ساحر يلعب بين يديه فحمل بسيفه وجاء فضرب الساحر فقتله (ابن عساكر) [كنز العمال ٣٧٠٧٩]","vol":"36","page":23},{"text":"أخرجه ابن عساكر (١١ /٣١٢) .\n٣٨٦٧٦- عن ابن عباس: أن رسول الله - ﷺ - كان يتعوذ فى دبر صلاته من أربع يقول أعوذ بالله من عذاب القبر وأعوذ بالله من عذاب النار وأعوذ بالله من الفتن ما ظهر منها وما بطن وأعوذ بالله من الأعور الكذاب (ابن جرير) [كنز العمال ٣٩٧٧]\nأخرجه أيضًا: أحمد (١/٢٩٢، رقم ٢٦٦٧)، والطيالسى (١/٣٥٣، رقم ٢٧١٠)، وعبد بن حميد (١/٢٣٤، رقم ٧٠٧)، والطبرانى (١٢/١٦٦، رقم ١٢٧٧٩)، والعقيلى (١/١٦١، ترجمة ٢٠٢) .\n٣٨٦٧٧- عن ابن عباس: أن رسول الله - ﷺ - كان يجلس فقال رجل يا سعد وقال آخر يا سعد فقال رسول الله - ﷺ - ما جمع ثلاثة سعود فى حديث إلا سعد أهله (ابن عساكر) [كنز العمال ٤٥٩٧٢]\nأخرجه ابن عساكر (٣٣/٤٠) .","vol":"36","page":24},{"text":"٣٨٦٧٨- عن ابن عباس: أن رسول الله - ﷺ - كان يدعو عند الكرب بهؤلاء الكلمات لا إله إلا الله العظيم الحليم لا إله إلا الله الحليم الكريم لا إله إلا الله رب العرش العظيم لا إله إلا الله رب السموات السبع ورب العرش الكريم (ابن جرير) [كنز العمال ٥٠٠٧]\nأخرجه أيضًا: أحمد (١/٢٥٤، رقم ٢٢٩٧)، والترمذى (٥/٤٩٥، رقم ٣٤٣٥)، والنسائى فى الكبرى (٤/٣٩٧، رقم ٧٦٧٥)، وابن ماجه (٢/١٢٧٨، رقم ٣٨٨٣)، وعبد بن حميد (١/٢٢٠، رقم ٦٥٨)، وأبو يعلى (٤/٤١٦، رقم ٢٥٤١)، والطبرانى (١٢/١٥٨، رقم ١٢٧٥٠) .\n٣٨٦٧٩- أن رسول الله - ﷺ - كان يغتسل بفضل ميمونة (عبد الرزاق) [كنز العمال ٢٧٥٠٦]\nأخرجه عبد الرزاق (١/٢٧٠، رقم ١٠٣٧) .\n٣٨٦٨٠- عن ابن عباس: أن رسول الله - ﷺ - مر بزمزم فاستسقى فأتيته بدلو فشرب وهو قائم (ابن جرير) [كنز العمال ٤١٨٢٥]","vol":"36","page":25},{"text":"أخرجه أيضًا: البيهقى (٧/٢٨٢، رقم ١٤٤٢٢)، وأحمد (١/٢٤٣، رقم ٢١٨٣)، وابن حبان (١٢/١٤٠، رقم ٥٣٢٠) .\n٣٨٦٨١- أن رسول الله - ﷺ - مر وهو يطوف بالكعبة بإنسان قد ربط يده إلى إنسان آخر بسير أوبخيط أو بشىء غير ذلك فقطعه النبى - ﷺ - ثم قال قده بيده (عبد الرازق، والطبرانى) [كنز العمال ٤٦٥٨١]\nأخرجه عبد الرزاق (٨/٤٤٨، رقم ١٥٨٦٢) .\n٣٨٦٨٢- أن رسول الله - ﷺ - مر وهو يطوف بالكعبة بإنسان يقود إنسانا بخزامة فى أنفه فقطعها النبى - ﷺ - بيده ثم أمره أن يقود بيده (عبد الرزاق) [كنز العمال ٤٦٥٨٠]\nأخرجه عبد الرزاق (٨/٤٤٨، رقم ١٥٨٦١) .\n٣٨٦٨٣- عن ابن عباس: أن رسول الله - ﷺ - أراد أن يبعث رجلا فى حاجة قد أهمته وأبو بكر عن يمينه وعمر عن يساره فقال على ما يمنعك من هذين قال كيف أبعث هذين وهما من الدين بمنزلة السمع والبصر من الرأس (ابن النجار) [كنز العمال ٣٦١٢٣]","vol":"36","page":26},{"text":"٣٨٦٨٤- عن ابن عباس: أن رسول الله - ﷺ - خرج يوم الفطر فصلى ركعتين لم يصل قبلهما ولا بعدهما ثم أتى النساء ومعه بلال فأمرهم بالصدقة فجعلت المرأة تلقى خرصها وسخابها (ابن عساكر) [كنز العمال ٢٤٥٢٦]\nأخرجه ابن عساكر (٥٤/٦٩) .\n٣٨٦٨٥- عن ابن عباس: أن رسول الله - ﷺ - صلى فجهر ببسم الله الرحمن الرحيم (ابن عساكر) [كنز العمال ٢٢١٨٣]\nأخرجه ابن عساكر (٥٣ /٤١٢) .\n٣٨٦٨٦- عن ابن عباس: أن رفع الصوت بالذكر حين ينصرف الناس من المكتوبة كان على عهد النبى - ﷺ - قال ابن عباس كنت أعلم إذا انصرفوا بذلك إذا سمعته (عبد الرزاق) [كنز العمال ٢٢٦٧٨]\nأخرجه عبد الرزاق (٢/٢٤٥، رقم ٣٢٢٥) .","vol":"36","page":27},{"text":"٣٨٦٨٧- عن ابن عباس: أن زوج بريرة كان عبدا لبنى فلان ناس من الأنصار يقال له مغيث والله لكأنى أنظر إليه الآن يتبعها فى سكك المدينة وهو يبكى فكلم رسول الله - ﷺ - بريرة أن ترجع إلى زوجها فقالت يا رسول الله أتأمرنى بذلك فقال إنما أنا شفيع له فقالت لا والله لا أرجع إليه أبدًا (عبد الرزاق) [كنز العمال ٤٥٨٣٨]\nأخرجه عبد الرزاق (٧/٢٥٠، رقم ١٣٠١٠) .\n٣٨٦٨٨- عن ابن عباس: أن سائلًا سأل النبى - ﷺ - رميت بعد ما أمسيت فقال لا حرج وقال رجل حلقت قبل أن أنحر قال لا حرج (ابن أبى شيبة، وابن جرير) [كنز العمال ١٢٦٦٠]\nأخرجه ابن أبى شيبة (٧/٢٨٧، رقم ٣٦١٤٣) .\n٣٨٦٨٩- أن سعد بن عبادة استفتى النبى - ﷺ - فى نذر على أمه وتوفيت قبل أن تقضيه فقال اقضه عنها (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه) [كنز العمال ٤٦٥٦٨]","vol":"36","page":28},{"text":"أخرحه البخارى (٦/٢٥٥٢، رقم ٦٥٥٨)، والنسائى فى الكبرى (٣/١٣٧، رقم ٤٧٥٩)، وابن أبى شيبة (٣/٥٨، رقم ١٢٠٨٠)، وابن ماجه (١/٦٨٩، رقم ٢١٣٢)، وأبو داود (٣/٢٣٦، رقم ٣٣٠٧)، ومسلم (٣/١٢٦٠، رقم ١٦٣٨)، والترمذى (٤/١١٧، رقم ١٥٤٦) .\n٣٨٦٩٠- أن سعد بن عبادة سأل رسول الله - ﷺ - عن نذر كان على أمه فأمره بقضائه (عبد الرزاق) [كنز العمال ٤٦٥٦٧]\nأخرجه عبد الرزاق (٨/٤٥٨، رقم ١٥٨٩٩) .\n٣٨٦٩١- عن ابن عباس: أن شاعرًا أتى النبى - ﷺ - فقال يا بلال اقطع لسانه عنى فأعطاه أربعين درهما وحلة فقال قطع الله لسانى (ابن عساكر) [كنز العمال ٨٩٢٧]\nأخرجه ابن عساكر (٣٧/٣١٩) .\n٣٨٦٩٢- عن ابن عباس قال: إن طلقها وفى بطنها توأمان فوضعت أحدهما راجعها زوجها ما لم تضع الآخر (عبد الرازق) [كنز العمال ٢٧٩٧٨]\nأخرجه عبد الرزاق (٧/١٧، رقم ١٢٠٠٨) .","vol":"36","page":29},{"text":"٣٨٦٩٣- عن عبد الله بن الحارث: أن عبد الله بن عباس بينما هو بالبصرة وهو أمير عليها استعمله على بن أبى طالب إذ زلزلت الأرض فانطلق إلى المسجد والناس معه فكبر أربع تكبيرات يطيل فيهن القراءة ثم ركع ثم قال سمع الله لمن حمده ثم كبر أربعا يطيل فيهن القيام ثم ركع ثم قال سمع الله لمن حمده ثم كبر أربعا يطيل فيهن القيام ثم ركع ثم قال سمع الله لمن حمده ثم كبر أربعا يطيل فيهن القيام ثم ركع ثم قال سمع الله لمن حمده ثم سجد سجدتين ثم قام فكبر أربعا يطيل فيهن القيام ثم ركع ثم قال سمع الله لمن حمده ثم قام فكبر أربعا يطيل فيهن القيام ثم ركع ثم قال سمع الله لمن حمده ثم قام فكبر أربعا يطيل فيهن القيام ثم رفع فقال سمع الله لمن حمده ثم سجد سجدتين فكانت أربعا وعشرين تكبيرة وأربع سجدات وقال هذه صلاة الآيات (ابن جرير) [كنز العمال ٢٣٥٥٤]","vol":"36","page":30},{"text":"أخرجه أيضًا: عبد الرزاق (٣/١٠١، رقم ٤٩٢٩)، وابن أبى شيبة (٢/٢١٩، رقم ٨٣٢٢)، والبيهقى (٣/٣٤٣، رقم ٦١٧٥) .\n٣٨٦٩٤- عن ابن عباس: أن عثمان بن عفان سأل رسول الله - ﷺ - عن بسم الله الرحمن الرحيم فقال هو اسم من أسماء الله وما بينه وبين اسم الله الأكبر إلا كما بين سواد العين وبياضها (ابن النجار) [كنز العمال ٤٠٤٧]\nأخرجه الحاكم (١/٧٣٨، رقم ٢٠٢٧)، والبيهقى فى الشعب (٢/٤٣٧، رقم ٢٣٢٧)، والعقيلى (٢/١٦٢، ترجمة ٦٧٠)، والخطيب (٧/٣١٣) .\n٣٨٦٩٥- عن ابن عباس: أن على بن أبى طالب قال لرسول الله - ﷺ - فى ابنة حمزة أن يتزوجها وذكر من جمالها فقال رسول الله - ﷺ - إنها ابنة أخى من الرضاعة أما علمت أن الله حرم من الرضاعة ما حرم من النسب (ابن جرير) [كنز العمال ١٥٧٠٤]\nأخرجه أيضًا: أحمد (١/٢٧٥، رقم ٢٤٩١)، والنسائى فى الكبرى (٣/٢٩٦، رقم ٥٤٣٩)، والطبرانى\n(١٠/٢٩١، رقم ١٠٦٩٧) .","vol":"36","page":31},{"text":"٣٨٦٩٦- عن ابن عباس قال: إن عمارة ابنة حمزة بن عبد المطلب وأمها سلمى بنت عميس كانت بمكة فلما قدم رسول الله - ﷺ - كلم على فقال علام تترك بنت عمنا يتيمة بين أظهر المشركين فلم ينهه عن إخراجها فخرج بها فتكلم زيد بن حارثة وكان وصى حمزة وكان آخى بينهما حين آخى بين المهاجرين فقال أنا أحق بها ابنة أخى فلما سمع ذلك جعفر قال الخالة والدة وأنا أحق بها لمكان خالتها عندى أسماء بنت عميس فقال على ألا أخبركم فى ابنة عمى وأنا أخرجتها من بين أظهر المشركين وليس لكم إليها نسب دونى وأنا أحق بها منكم فقال رسول الله - ﷺ - أنا أحكم بينكم أما أنت يا زيد فمولى الله ورسوله وأما أنت يا على فأخى وصاحبى وأما أنت يا جعفر فتشبه خلقى وخلقى وأنت يا جعفر أولى بها تحتك خالتها ولا تنكح المرأة على خالتها ولا على عمتها فقضى بها لجعفر فلما قضى بها لجعفر فحجل حول رسول الله - ﷺ - فقال ما هذا يا جعفر فقال يا رسول","vol":"36","page":32},{"text":"الله - ﷺ - كان النجاشى إذا رضى أحد قام فحجل حوله فقيل للنبى تزوجها فقال ابنة أخى من الرضاعة فزوجها رسول الله - ﷺ - سلمة بن أبى سلمة فكان يقول هلا حرثت سلمة (ابن عساكر ورجاله ثقات سوى الواقدى) [كنز العمال ١٤٠٣٣]\nأخرجه ابن عساكر (١٩/٣٦١) .\n٣٨٦٩٧- عن العباس بن هشام بن محمد بن السائب الكلبى حدثنا أبى عن جدى عن أبى صالح ابن عباسقال قال رسول الله - ﷺ -: إن فى أحاديث الأولين عجبًا حدثنى حاضنى أبو كبشة عن مشيخة خزاعة أنهم أرادوا دفن سلول بن حبشيه وكان سيدا فيهم مطاعًا قال فانتهى بنا الحفر إلى أزج له بلق فإذا رجل على سرير شديد الأدمة كث اللحية عليه ثياب تقعقع كتقعقع الجلود وعند رأسه كتاب بالمسند أنا سيف ذا النون مأوى المساكين ومستغاث الغارمين ورأس مثوبة المستصرخين أخذنى الموت غضا وأوردنى بقوته أرضا وقد أعيا الملوك الجبابرة والأبالخة (الديلمى وقال البلق الباب بلغة اليمن والمسند","vol":"36","page":33},{"text":"الخطيب لحمير والابالخة المتكبرون والقساورة جمع قسورة وهو الأسد ويشبه الرجل الشجاع به) [كنز العمال ٤٢٨٠٠]\n٣٨٦٩٨- عن ابن عباس: أن قريشًا أتوا كاهنة فقالوا لها أخبرينا بأشبهنا بصاحب المقام يعنون إبراهيم فقالت إن أنتم جررتم كساء على هذه السهلة ثم مشيتم عليها أنبأتكم فجروا ثم مشى الناس عليها فأبصرت أثر محمد - ﷺ - فقالت هذا أقربكم إليه شبها فمكثوا بعد ذلك عشرين سنة أو ما شاء الله ثم بعث الله محمدًا - ﷺ - (ابن عساكر) [كنز العمال ٣٥١٤٧]\nأخرجه ابن عساكر (٣/٤٥٣، ٤٥٤) .","vol":"36","page":34},{"text":"٣٨٦٩٩- عن ابن أبى مليكة قال قلت لابن عباس كيف ترى فى جارية لى فى نفسى منها شىء فإنى سمعتهم يقولون قال نبى الله - ﷺ -: إن كان شىء ففى الربع والفرس والمرأة قال فأنكر أن يكون سمع ذلك من النبى - ﷺ - أشد النكرة وفى رواية فأنكر أن يكون رسول الله قاله وأن يكون الشؤم فى شىء وقال إذا وقع فى نفسك منها شيئا ففارقها أو بعها أو أعتقها (ابن النجار) [كنز العمال ٢٨٦٣١]\n٣٨٧٠٠- عن ليث عن مجاهد عن ابن عباس قال قال رسول الله - ﷺ -: إن لى وزيرين من أهل السماء ووزيرين من أهل الأرض فوزيراى من أهل السماء جبريل وميكائيل ووزيراى من أهل الأرض أبو بكر وعمر (ابن عساكر) [كنز العمال ٣٦١٠٢]\nأخرجه ابن عساكر (٣٠ /١٢١) .\n٣٨٧٠١- عن عطاء: أن معاوية أوتر بركعة فأنكر ذلك عليه فسئل عنه ابن عباس فقال أصاب السنة (ابن أبى شيبة) [كنز العمال ٢١٩٠٥]\nأخرجه ابن أبى شيبة (٢/٨٨، رقم ٦٨١٠) .","vol":"36","page":35},{"text":"٣٨٧٠٢- عن ابن وهب: أن معاوية بينا هو جالس وعنده ابن عباس إذ دخل عليهم مروان بن الحكم فى حاجة فقال اقض حاجتى يا أمير المؤمنين فوالله إن مؤنتى لعظيمة وإنى أبو عشرة وعم عشرة وأخو عشرة فلما أدبر قال معاوية لابن عباس أما تعلم أن رسول الله - ﷺ - قال إذا بلغ بنو الحكم ثلاثون رجلًا اتخذوا مال الله بينهم دولًا وعباده خولًا وكتابه دغلا فإذا بلغوا تسعة وتسعين وأربعمائة كان هلاكهم أسرع من لوك التمر وفى لفظ من لوك تمرة قال ابن عباس اللهم نعم ثم إن مروان رد عبد الملك بن معاوية فى حاجة فلما أدبر عبد الملك قال معاوية أنشدك بالله يا ابن عباس أما تعلم أن رسول الله - ﷺ - ذكر هذا فقال أبو الجبابرة الأربعة قال اللهم نعم (البيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣١٧٤٥]\nأخرجه ابن عساكر (٥٧/٢٥٢) .","vol":"36","page":36},{"text":"٣٨٧٠٣- عن ابن عباس: أن معاوية قال له هل تكون لكم دولة قال نعم وذلك فى آخر الزمان قال فمن أنصاركم قال أهل خراسان قال ولبنى أمية من بنى هاشم نطحات ولبنى هاشم من بنى أمية نطحات ثم يخرج السفيانى (نعيم) [كنز العمال ٣١٧٤٣]\nأخرجه نعيم بن حماد فى الفتن (١/٢٠٢، رقم ٥٥٠) .\n٣٨٧٠٤- أن موالى بريرة اشترطوا الولاء فقضى النبى عن النبى - ﷺ -: أن موالى بريرة اشترطوا الولاء فقضى النبى - ﷺ - أن الولاء لمن أعطى الثمن (ابن أبى شيبة) [كنز العمال ٢٩٧١٠]\nأخرجه ابن أبى شيبة (٦/١٥، رقم ٢٩١١٤) .\n٣٨٧٠٥- عن ابن عباس قال: إن نسى المسح بالرأس أعاد الصلاة (عبد الرازق) [كنز العمال ٢٦٨٣٩]\nأخرجه عبد الرزاق (١/١٦، رقم ٤٥) .\n٣٨٧٠٦- عن ابن عباس قال: إن هذا العلم يزيد الشريف شرفا ويجلس الملوك على الأسرة (ابن عساكر) [كنز العمال ٢٩٣٧٩]\nأخرجه ابن عساكر (١٨ /١٧٧) .","vol":"36","page":37},{"text":"٣٨٧٠٧- عن ابن عباس: إن وردان مولى رسول الله - ﷺ - وقع من عذق نخلة فمات فأتى رسول الله - ﷺ - بميراثه فقال انظروا له ذا قرابة قالوا ما له ذو قرابة قال انظروا همشهريا له فأعطوه ميراثه يعنى بلديا له (الديلمى) [كنز العمال ٣٠٦٦١]\nذكره أيضًا: الحافظ فى الإصابة (٦/٦٠٥، ترجمة ٩١٣٢) .\n٣٨٧٠٨- عن ابن عباس: إنا ندهن بالدهن وقد طبخ على النار ونتوضأ بالحميم وقد أغلى على النار (ابن أبى شيبة، والضياء) [كنز العمال ٢٧١٧٥]\nأخرجه ابن أبى شيبة (١/٣١، رقم ٢٥٨) .\n٣٨٧٠٩- عن ابن عباس قال قال رسول الله - ﷺ - لعلى: أنت أمامى يوم القيامة فيدفع إلى لواء الحمد فأدفعه إليك وأنت تذود الناس عن حوضى (ابن عساكر، وقال فيه أبو حذيفة اسحاق بن بسر ضعيف) [كنز العمال ٣٦٤٥٥]\nأخرجه ابن عساكر (٣٥/٣٣٨) .","vol":"36","page":38},{"text":"٣٨٧١٠- عن عكرمة عن ابن عباس قال: أنزل على النبى - ﷺ - وهو ابن أربعين سنة ثم مكث بمكة ثلاث عشرة سنة وكان بالمدينة عشر سنين فقبض وهو ابن ثلاث وستين سنة (ابن أبى شيبة) [كنز العمال ١٨٧٢٩]\nأخرجه ابن أبى شيبة (٧/٣٢٩، رقم ٣٦٥٥١) .\n٣٨٧١١- عن على بن أبى طلحة عن ابن عباس قال قال رسول الله - ﷺ -: أنزلت الصحف على إبراهيم فى ليلتين من رمضان وأنزل الزبور على داود فى ست وأنزلت التوراة على موسى لثمان عشرة من رمضان وأنزل الفرقان على محمد لأربع وعشرين من رمضان (ابن عساكر) [كنز العمال ٤٧٤٨]\nأخرجه ابن عساكر (٦/٢٠٢) .\n٣٨٧١٢- عن ابن عباس قال: إنما النار من بركة الله ولا تحل من شىء ولا تحرمه ولا وضوء مما مست النار ولا وضوء مما دخل إنما الوضوء مما خرج من الإنسان (عبد الرازق) [كنز العمال ٢٧١٢١]\nأخرجه عبد الرزاق (١/١٦٨، رقم ٦٥٣) .","vol":"36","page":39},{"text":"٣٨٧١٣- إنما حرم رسول الله - ﷺ - المصمت من الحرير فأما ما كان لحمته قطن وسداه حرير أو لحمته حرير وسداه قطن فلا بأس به (ابن جرير، والبيهفى فى شعب الإيمان عن ابن عباس) [كنز العمال ٤١٨٤٧]\nأخرجه البيهقى فى شعب الإيمان (٥/١٣٨، رقم ٦١٠١) .\n٣٨٧١٤- عن سعيد بن جبير عن ابن عباس قال: إنما صلى النبى - ﷺ - الصلاة بعد العصر لأنه أتاه مال فقسمه فشغله عن الركعتين بعد الظهر فصلاهما بعد العصر ثم لم يعد وكان ابن عباس يحلف بالله أن النبى - ﷺ - لم يصلها قبلها ولا بعدها (ابن جرير) [كنز العمال ٢١٨٠٣\nأخرجه أيضًا: الترمذى (١/٣٤٥، رقم ١٨٤)، والبزار كما فى المحلى لابن حزم (٢/٢٦٦) .\n٣٨٧١٥- إنما كره النبى - ﷺ - الثوب المصمت من الحرير فأما العلم من الحرير والسدى للثوب فليس به بأس (ابن جرير، والبيهفى فى شعب الإيمان عن ابن عباس) [كنز العمال ٤١٨٤٧]","vol":"36","page":40},{"text":"أخرجه البيهقى فى شعب الإيمان (٥/١٣٨، رقم ٦١٠١) .\n٣٨٧١٦- إنما نهى رسول الله - ﷺ - عن المصمت إذا كان حريرًا (الحاكم، والبيهفى فى شعب الإيمان عن ابن عباس) [كنز العمال ٤١٨٤٩]\nأخرجه الحاكم (٤/٢١٢، رقم ٧٤٠٥)، والبيهقى فى الشعب (٥/١٣٩) .\n٣٨٧١٧- عن ابن عباس: أنه أخذ بركاب زيد بن ثابت قال إنا أمرنا أن نأخذ بركاب معلمينا وذوى أسناننا (ابن النجار) [كنز العمال ٣٧٠٦٢]\nأخرجه أيضًا: الحاكم (٣/٤٧٨، رقم ٥٧٨٥)، والبيهقى (٦/٢١١، رقم ١١٩٧٦)، والخطيب فى الجامع لأخلاق الراوى (١/١٨٨، رقم ٣٠٧) .\n٣٨٧١٨- عن عطاء عن ابن عباس: أنه أوتر بركعة (ابن أبى شيبة) [كنز العمال ٢١٩٠٦]\nذكره أيضًا: محمد بن نصر فى مختصر كتاب الوتر (١/٥٥) .\n٣٨٧١٩- عن عطاء بن يسار عن ابن عباس: أنه توضأ فغسل كل عضو منه غسلة واحدة ثم ذكر أن النبى - ﷺ - كان يفعله (عبد الرزاق) [كنز العمال ٢٦٨٣٠]\nأخرجه عبد الرزاق (١/٤١، رقم ١٢٦) .","vol":"36","page":41},{"text":"٣٨٧٢٠- عن ابن عباس: أنه توضأ مرة مرة (عبد الرازق) [كنز العمال ٢٦٨٤١]\nأخرجه عبد الرزاق (١/٤٢، رقم ١٣١) .\n٣٨٧٢١- عن عبد الله بن الحارث: أنه خرج فى جنازة فيها ابن عباس فصلى عليها فانصرف رجل من القوم لحاجته فضرب ابن عباس منكبى قال أتدرى بكم انصرف هذا قلت لا أدرى قال انصرف بقيراط فقلت وما القيراط قال سمعت رسول الله - ﷺ - يقول من صلى على جنازة فانصرف قبل أن يفرغ منها كان له قيراط فإن انتظر حتى يفرغ منها كان له قيراطان والقيراط مثل أحد فى ميزانه يوم القيامة ثم قال أتعجب من قولى مثل أحد حق لعظمة ربنا أن يكون قيراطه مثل أحد ويومه كألف سنة (البيهقى فى شعب الإيمان) [كنز العمال ٤٢٨٦٠]\nأخرجه البيهقى فى شعب الإيمان (٧/٤، ٩٢٤٥) .","vol":"36","page":42},{"text":"٣٨٧٢٢- عن ابن عباس: أنه سئل أكان النبى - ﷺ - يقرأ فى الظهر والعصر فقال لا فقال لعله كان يقرأ سرا فيما بينه وبين نفسه فقال هذه شر من الأولى كان رسول الله - ﷺ - عبدا مأمورًا بلغ ما أرسل به وما اختصنا بشىء دون الناس ليس ثلاثا أمرنا أن نسبغ الوضوء ولا نأكل الصدقة ولا ننزى حمارا على فرس (ابن جرير) [كنز العمال ٢٢١٨٧]\nأخرجه أبو داود (١/٢١٤، رقم ٨٠٨)، والنسائى فى الكبرى (٣/٤٠، رقم ٤٤٢٢)، والترمذى (٤/٢٠٥، رقم ١٧٠١)، وأحمد (١/٢٢٥، رقم ١٩٧٧) .","vol":"36","page":43},{"text":"٣٨٧٢٣- عن ابن عباس: أنه سأل رجل عن الصيام فقال لأحدثنك حديثا هو عندى فى التخت المخزون إن أردت صيام خليفة الرحمن داود كان من أعبد الناس وأشجع الناس وكان لا يفر إذا لاقى وكان يقرأ الزبور باثنتين وسبعين صوتًا يلون فيهن فيقرأ قراءة يطرب المحموم وكان إذا أراد أن يبكى نفسه اجتمعت دواب البر والبحر حول محرابه فينصتن لقراءته ويبكين لبكائه وكان يسجد لله فى آخر الليل سجدة يتضرع فيها إلى الله ويسأل حاجته وقال رسول الله - ﷺ - إن أفضل الصيام صيام أخى داود وكان يصوم يومًا ويفطر يومًا وإن أردت صيام ابنه سليمان فكان يصوم من أول الشهر ثلاثة أيام ومن وسطه ثلاثة أيام ومن آخره ثلاثة أيام فكان يستفتح الشهر بالصيام ووسطه بالصيام وآخره بالصيام وإن أردت صيام عيسى ابن مريم فكان يصوم الدهر فلا يفطر وكان يقوم الليل فلا يرقد وكان يلبس الشعر ويأكل الشعير ويبيت حيث أمسى ولا يحبس شيئًا لغد وكان راميا إذا أراد الصيد لم يخطئه وكان","vol":"36","page":44},{"text":"يمر بمجالس بنى اسرائيل فمن كانت له إليه حاجة قضاها وكان ينظر إلى الشمس فإذا رآها قد غربت قام فصف بين قدميه فلا يزال قائمًا لله حتى يراها قد طلعت فكان هذا شأنه حتى رفعه الله إليه وإن أردت صيام أمه مريم فإنها كانت تصوم يومين وتفطر يومًا وإن أردت صيام خير البشر النبى العربى القرشى أبو القاسم - ﷺ - فكان يصوم فى كل شهر ثلاثة أيام ويقول هى صيام الدهر وهى أفضل الصيام (ابن زنجويه، وابن عساكر وفيه أبو فضالة الفرج بن فضالة ضعيف) [كنز العمال ٢٤٦٢٩]\nأخرجه ابن عساكر (٢٤/ ٤٧) .\n٣٨٧٢٤- عن ابن عباس: أنه سئل عن الباذق فقال سبق محمد الباذق وما أسكر فهو حرام (عبد الرزاق) [كنز العمال ١٣٧٠١]\nأخرجه عبد الرزاق (٩/٢٢٣، رقم ١٧٠١٤) .\n٣٨٧٢٥- عن ابن عباس: أنه سئل عن الرجل يكون له الحق على الرجل إلى أجل فيقول عجل لى وأضع عنك فقال لا بأس بذلك إنما الربا أخر لى وأنا أزيدك وليس عجل لى وأضع لك (عبد الرازق) [كنز العمال ١٠١٥٥]","vol":"36","page":45},{"text":"أخرجه عبد الرزاق (٨/٧٢، رقم ١٤٣٦٠) .\n٣٨٧٢٦- عن ابن عباس: أنه سئل عن بيع المصاحف فقال لا بأس إنما يأخذون أجور أيديهم (ابن أبى داود) [كنز العمال ٤٢٠٣]\nأخرجه أيضًا: البيهقى (٦/١٦، رقم ١٠٨٤٧) .\n٣٨٧٢٧- عن ابن عباس: أنه سئل عن رجل أسلف فى سبائب أيبيعها قبل أن يقبضها فقال لا (عبد الرازق) [كنز العمال ١٥٥٨٧]\nأخرجه عبد الرزاق (٨/٤٤، رقم ١٤٢٣٤) .\n٣٨٧٢٨- عن ابن عباس: أنه سئل عن رجل باع بزا أيأخذ مكانه بزا قال لا بأس به (عبد الرازق) [كنز العمال ٩٩١٢]\nأخرجه عبد الرزاق (٨/١٦، رقم ١٤١١٩) .\n٣٨٧٢٩- عن ابن عباس: أنه سئل عن رجل تزوج امرأة وفرض لها هل له أن يدخل بها ولم يعطها شيئا قال لا يدخل بها حتى يعطيها شيئا ولو نعليه (ابن جرير) [كنز العمال ٤٥٨٠٩]\nأخرجه أيضًا: العقيلى (٣/٣٤٠، ترجمة ١٣٦٧) .","vol":"36","page":46},{"text":"٣٨٧٣٠- عن ابن عباس: أنه سئل عن رجل تزوج امرأتين فأرضعت الواحدة جارية وأرضعت الأخرى غلاما هل تتزوج الغلام الجارية فقال لا اللقاح واحد لا تحل له (عبد الرازق) [كنز العمال ١٥٧٠٦]\nأخرجه عبد الرزاق (٧/٤٧٣، رقم ١٣٩٤٢) .\n٣٨٧٣١- عن ابن عباس: أنه سئل عن رجل يغتسل أو يتوضأ من الإناء وينتضح فيه قال فلم ير به بأسا (عبد الرازق) [كنز العمال ٢٧٤٥٠]\nأخرجه عبد الرزاق (١/٩٢، رقم ٣١٥) .\n٣٨٧٣٢- عن صالح مولى التوأمة: أنه سمع ابن عباس يقول جمع رسول الله - ﷺ - بين الظهر والعصر والمغرب والعشاء بالمدينة فى غير سفر ولا خوف قال قلت لابن عباس لم تراه فعل ذلك قال أراد التوسعة على أمته (عبد الرزاق) [كنز العمال ٢٢٧٧٧]\nأخرجه عبد الرزاق (٢/٥٥٥، رقم ٤٤٣٤) .\n٣٨٧٣٣- عن ابن عباس: أنه سمع النبى - ﷺ - يقول اللهم إنى حرمت المدينة بما حرمت به مكة (ابن أبى شيبة) [كنز العمال ٣٨١٥١]","vol":"36","page":47},{"text":"أخرجه ابن أبى شيبة (٧/٢٩٦، رقم ٣٦٢٢٨)، وأبو يعلى (٤/٤٠٢، رقم ٢٥٢٤) .\n٣٨٧٣٤- عن ابن عباس: أنه شكا إليه رجل فقال إنى أكون فى الصلاة فيخيل إلى أن بذكرى بللا فقال قاتل الله الشيطان إنه يمس ذكر الإنسان فى صلاته ليريه أنه قد أحدث فإذا توضأت فانضح فرجك بالماء فإن وجدت فقل هو من الماء ففعل الرجل ذلك فذهب (عبد الرازق) [كنز العمال ٢٦٩٣٧]\nأخرجه عبد الرزاق (١/١٥١، رقم ٥٨٣) .\n٣٨٧٣٥- عن ابن عباس: أنه صلى يوم كسفت الشمس ركعتين فى صفة زمزم فى كل ركعة أربع ركعات (ابن جرير) [كنز العمال ٢٣٥١٩]\nأخرجه أيضًا: ابن أبى شيبة (٢/٢١٧، رقم ٨٣٠٧) .\n٣٨٧٣٦- عن ابن عباس: أنه قال فى المنى إنما هو كالنخاعة أو كالنخامة وإنما يجزيك أن تنحيه عنك بخرقة أو إذخرة (الضياء) [كنز العمال ٢٧٢٩٨]\nأخرجه أيضًا: ابن أبى شيبة (١/٨٣، رقم ٩٢٤) .\n٣٨٧٣٧- عن ابن عباس: أنه قال فى المنى كنا نمسحه بالإذخر وقال بالصوف (الضياء) [كنز العمال ٢٧٢٩٧]","vol":"36","page":48},{"text":"أخرجه أيضًا: ابن أبى شيبة (١/٨٣، رقم ٩٢٣) .\n٣٨٧٣٨- عن ابن عباس: أنه كان إذا قرأ ﴿أليس ذلك بقادر على أن يحيى الموتى﴾ قال سبحانك اللهم بلى وإذا قرأ ﴿سبح اسم ربك الأعلى﴾ قال سبحان ربى الأعلى (عبد الرازق) [كنز العمال ٤١٢٩]\nأخرجه عبد الرزاق (٢/٤٥٢، رقم ٤٠٥١) .\n٣٨٧٣٩- عن ابن عباس: أنه كان لا يرى الظهار قبل النكاح شيئا ولا الطلاق قبل النكاح شيئًا (عبد الرازق) [كنز العمال ٢٨٦٤٦]\nأخرجه عبد الرزاق (٦/٤٣٦، رقم ١١٥٥٣) .\n٣٨٧٤٠- عن ابن عباس: أنه كان لا يرى بأسا إذا أسلف الرجل فى طعام أن يأخذ بعضه طعاما وبعضه دراهم ويقول هو المعروف (عبد الرازق) [كنز العمال ١٥٥٨٥]\nأخرجه عبد الرزاق (٨/١٢، رقم ١٤١٠١)\n٣٨٧٤١- عن ابن عباس: أنه كان لا يرى بالرهن والكفيل فى السلف بأسًا (عبد الرازق) [كنز العمال ١٥٥٨٤]\nأخرجه عبد الرزاق (٨/١٠، رقم ١٤٠٩٠) .\n٣٨٧٤٢- عن ابن عباس: أنه كان لا يرى فى مس الذكر وضوءا (الضياء) [كنز العمال ٢٧١٨٣]","vol":"36","page":49},{"text":"٣٨٧٤٣- عن ابن عباس: أنه كان يعرض على مملوكيه الباءة ويقول من أراد منكم الباءة زوجته فإنه لا يزنى زان إلا نزع الله منه ربقة الإيمان فإن شاء أن يرد عليه بعد رده وإن شاء أن يمنعه منعه (عبد الرزاق) [كنز العمال ٢٥٦٧١]\nأخرجه عبد الرزاق (٧/٤١٧، رقم ١٣٦٨٧) .\n٣٨٧٤٤- عن ابن عباس: أنه كان يقول اللهم تقبل شفاعة محمد الكبرى وارفع درجته العليا وآته سؤله فى الآخرة والأولى كما آتيت إبراهيم وموسى (عبد الرازق) [كنز العمال ٢٢٣٦٠]\nأخرجه عبد الرزاق (٢/٢١١، رقم ٣١٠٤) .\n٣٨٧٤٥- عن ابن عباس: أنه كان يكره أن يصلى فى الكنيسة إذا كان فيها تماثيل (عبد الرازق) [كنز العمال ٢٢٥٢٠]\nأخرجه عبد الرزاق (١/٤١١، رقم ١٦٠٨) .\n٣٨٧٤٦- عن ابن عباس: أنه كان يكره التربع فى الصلاة (عبد الرازق) [كنز العمال ٢٢٣٣٤]\nأخرجه عبد الرزاق (٢/٤٦٨، رقم ٤١٠٩) .\n٣٨٧٤٧- عن ابن عباس: أنه كان يكره بيع ده بيازيده وقال ذاك بيع الأعاجم (عبد الرازق) [كنز العمال ١٠٠٢٣]","vol":"36","page":50},{"text":"أخرجه عبد الرزاق (٨/٢٣٢، رقم ١٥٠١١) .\n٣٨٧٤٨- عن ابن عباس: أنه كره إذا ابتاع الرجل التمرة على رؤوس النخل أن يبيعه حتى يصرمه (عبد الرازق) [كنز العمال ٩٩٣٥]\nأخرجه عبد الرزاق (٨/٤١، رقم ١٤٢٢٠) .\n٣٨٧٤٩- عن ابن عباس: أنه كره أن يمسح بالمنديل من الوضوء ولم يكرهه إذا اغتسل من الجنابة (عبد الرازق) [كنز العمال ٢٧٠١٨]\nأخرجه عبد الرزاق (١/١٨٢، رقم ٧٠٩) .\n٣٨٧٥٠- عن ابن عباس قال قال رسول الله - ﷺ -: إنها ستكون أمراء تعرفون وتنكرون فمن ناوأهم نجا ومن اعتزلهم سلم أو كاد ومن خالطهم هلك (ابن أبى شيبة) [كنز العمال ١٤٤٠٤]\nأخرجه ابن أبى شيبة (٧/٥٣٠، رقم ٣٧٧٤٣) .\n٣٨٧٥١- عن ابن عباس: أنهم تماروا فى صوم النبى - ﷺ - يوم عرفة فأرسلت إليه أم الفضل بلبن وهو يخطب الناس فشربه (ابن جرير وصححه) [كنز العمال ١٢٥٧٩]\nأخرجه أيضًا: أحمد (١/٣٤٤، رقم ٣٢١٠) .","vol":"36","page":51},{"text":"٣٨٧٥٢- عن ابن عباس: أنهم ذكروا عنده اثنى عشر خليفة ثم الأمير فقال والله إن منا بعد ذلك السفاح والمنصور والمهدى يدفعها إلى عيسى ابن مريم (نعيم بن حماد فى الفتن) [كنز العمال ٣١٣٩٨]\nأخرجه نعيم بن حماد فى الفتن (١/٩٦، رقم ٢٢٨) .\n٣٨٧٥٣- عن عبد الرزاق عن ابن جريج قال سأل حميد الضمرى ابن عباس فقال: إنى أسافر أفأقصر الصلاة فى السفر أم أتمها فقال ابن عباس ليس تقصرها ولكن تمامها وسنة النبى - ﷺ - خرج رسول الله - ﷺ - آمنا لا يخاف إلا الله فصلى اثنتين حتى رجع ثم خرج أبو بكر لا يخاف إلا الله فصلى ركعتين حتى رجع ثم خرج عمر آمنا لا يخاف إلا الله فصلى اثنتين حتى رجع ثم فعل ذلك عثمان ثلثى إمارته أو شطرها ثم صلاها أربعًا ثم أخذ بها بنوا أمية قال ابن جريج فبلغنى أنه أوفى أربعا بمنى فقط من أجل أن أعرابيا ناداه فى مسجد الخيف بمنى يا أمير المؤمنين مازلت أصليها ركعتين منذ رأيتك عام أول صليتها ركعتين فخشى","vol":"36","page":52},{"text":"عثمان أن يظن جهال الناس الصلاة ركعتين وإنما كان أوفاها بمنى (الدارقطنى، وعبد الرازق) [كنز العمال ٢٢٧٢٠]\nأخرجه عبد الرزاق (٢/٥١٨، رقم ٤٢٧٧) .\n٣٨٧٥٤- عن ابن عباس قال: إنى لأرجو أن لا تذهب الأيام والليالى حتى يبعث الله منا غلاما شابا يأمر بالمعروف وينهى عن المنكر لم يلبس الفتن ولم تلبسه الفتن وإنى لأرجو أن يختم الله بنا هذا الأمر كما فتحه بنا فقال له رجل يا ابن عباس عجزت عنها شيوخكم وترجوها لشبابكم قال إن الله يفعل ما يشاء (ابن عساكر) [كنز العمال ٣٩٦٥٨]\nأخرجه ابن عساكر (٣٢/٢٨٢) .\n٣٨٧٥٥- عن ابن عباس قال: أهدى لرسول الله - ﷺ - أقط وسمن وضب فقال رسول الله - ﷺ - أما هذا فليس بأرضنا من أحب منكم أن يأكل منه فليأكل فأكل على خوانه ولم يأكل منه (ابن جرير) [كنز العمال ٤١٧٨٨]\nأخرجه أيضًا: البخارى (٥/٢٠٦٤، رقم ٥٠٨٧)، ومسلم (٣/١٥٤٤، رقم ١٩٤٧) .","vol":"36","page":53},{"text":"٣٨٧٥٦- عن ابن عباس قال: أهدى لرسول الله - ﷺ - سمن وأقط وضب فأكل من السمن والأقط وقال للضب إن هذا شىء ما أكلته (ابن جرير) [كنز العمال ٤١٧٨٧]\nأخرجه أيضًا: أحمد (١/٢٥٩، ررقم ٢٣٥٤)، وابن سعد (١/٣٩٥) .\n٣٨٧٥٧- عن ابن عباس قال قال رسول الله - ﷺ -: أهل المعروف فى الدنيا أهل المعروف فى الآخرة قيل وكيف قال إذا كان يوم القيامة جمع الله أهل المعروف فقال قد غفرت لكم على ما كان فيكم وصانعت عنكم عبادى فهبوها اليوم لمن شئتم لتكونوا أهل المعروف فى الدنيا وأهل المعروف فى الآخرة (ابن أبى الدنيا فى قضاء الحوائج) [كنز العمال ١٦٩٩٨]\nأخرجه ابن أبى الدنيا فى قضاء الحوائج (١/٣٢، رقم ١٨) .\n٣٨٧٥٨- عن ابن عباس قال: أوتر ما لم تطلع الشمس (عبد الرازق) [كنز العمال ٢١٩٠٧]\nأخرجه عبد الرزاق (٣/١٠، رقم ٤٥٩٤) .","vol":"36","page":54},{"text":"٣٨٧٥٩- عن ابن عباس قال: أول العرب هلاكًا قريش وربيعة قالوا وكيف قال أما قريش فيهلكها الله وأما ربيعة فتهلكها الحمية (ابن أبى شيبة) [كنز العمال ٣١٣٩٥\nأخرجه ابن أبى شيبة (٧/٢٥٩، رقم ٣٥٨٧٠) .\n٣٨٧٦٠- عن ابن عباس قال: أول ما خلق الله القلم ثم خلقت له النون وهى الدواة (ابن أبى شيبة) [كنز العمال ١٥٢٢٣]\nأخرجه ابن أبى شيبة (٧/٢٥٩، رقم ٣٥٨٧٤) .\n٣٨٧٦١- عن ابن عباس قال: أول ما خلق الله من شىء القلم ثم خلق النون فكبس الأرض على ظهر النون (ابن أبى شيبة) [كنز العمال ١٥٢٢٤]\nأخرجه ابن أبى شيبة (٧/٢٧١، رقم ٣٦٠٠٣) .\n٣٨٧٦٢- عن ابن عباس قال: أول من طاف بالبيت الملائكة (ابن أبى شيبة) [كنز العمال ١٢٤٩٦\nأخرجه ابن أبى شيبة (٧/٢٦٢، رقم ٣٥٩٠٢)، والضياء (١٠/٢٨٢، رقم ٢٩٥) .","vol":"36","page":55},{"text":"٣٨٧٦٣- عن ابن عباس قال: أول من هاجر إلى رسول الله - ﷺ - عثمان بن عفان كما هاجر لوط إلى إبراهيم (العقيلى فى الضعفاء، وابن عدى، وابن عساكر) [كنز العمال ٣٦٢١٦]\nأخرجه ابن عدى (٤/٢٤٣، رقم ١٠٧١)، والعقيلى فى الضعفاء (٣/٢٧، رقم ٩٨١)، وابن عساكر (٥٠/٣٠٨) .\n٣٨٧٦٤- عن ابن عباس قال: أول من هاجر مع رسول الله - ﷺ - عثمان بن عفان كما هاجر لوط إلى إبراهيم (ابن عساكر) [كنز العمال ٣٦٢٠٥]\nأخرجه ابن عساكر (٥٠/٣٠٨) .\n٣٨٧٦٥- عن ابن عباس قال: احتجم رسول الله - ﷺ - فأعطى الحجام أجره واستعط (ابن عساكر) [كنز العمال ٢٨٤٨٢]\nأخرجه ابن عساكر (٢٧/٤٠١) .\n٣٨٧٦٦- عن ابن عباس قال: احتجم رسول الله - ﷺ - بالقاحة بين مكة والمدينة وهو صائم محرم (ابن جرير) [كنز العمال ٢٣٤٣٧]","vol":"36","page":56},{"text":"أخرجه أيضًا: أحمد (١/٢٤٤، رقم ٢١٨٦)، والطبرانى (١٢/٢١١، رقم ١٢٩١٩)، والدارقطنى (٢/٢٣٩، رقم ١٦)، والبيهقى (٤/٢٦٣، رقم ٨٠٥٣)، والطحاوى (٢/١٠١) .\n٣٨٧٦٧- عن ابن عباس قال: ادرءوا عن صلاتكم ما استطعتم وأشد ما يتقى عليها مرابض الكلاب (عبد الرازق) [كنز العمال ٢٢٥٩٧]\nأخرجه عبد الرزاق (١/٤١٠، رقم ١٦٠٤) .\n٣٨٧٦٨- عن ابن عباس قال: استدبرت النبى - ﷺ - وهو ساجد فرأيت بياض إبطيه (ابن عساكر) [كنز العمال ٢٢٢٤٢]\nأخرجه ابن عساكر (٥٢ /١٤٥) .\n٣٨٧٦٩- عن ابن عباس قال: اشتر المصاحف ولا تبعها (عبد الرازق، وابن أبى داود فى المصاحف) [كنز العمال ٤٢٠٢]\nأخرجه عبد الرزاق (٨/١١٢، رقم ١٤٥٢١) .\n٣٨٧٧٠- عن عبد الله بن عباس قال: اغتسل بعض أزواج النبى - ﷺ - فى جفنة فجاء رسول الله - ﷺ - ليغتسل منها أو ليتوضأ فقالت يا رسول الله إنى كنت جنبًا فقال إن الماء لا يجنب (ابن أبى شيبة) [كنز العمال ٢٧٥٠٤]","vol":"36","page":57},{"text":"أخرجه ابن أبى شيبة (٧/٢٨١، رقم ٣٦٠٩٣)، وأبو داود (١/١٨، رقم ٦٨)، والترمذى (١/٩٤، رقم ٦٥)، والنسائى (١/١٧٣، رقم ٣٢٥)، وابن ماجه (١/١٣٢، رقم ٣٧٠)، وابن حبان (٤/٥٦، رقم ١٢٤٨)، والبيهقى\n(١/١٨٩، رقم ٨٥٩)، والطبرانى (١١/٢٧٤، رقم ١١٧١٤) .\n٣٨٧٧١- عن ابن عباس قال: افترض الله غسلتين ومسحتين ألا ترى أنه ذكر التيمم مكان الغسلتين مسحتين وترك المسحتين (عبد الرازق) [كنز العمال ٢٦٨٤٢]\nأخرجه عبد الرزاق (١/١٩، رقم ٥٤) .\n٣٨٧٧٢- عن ابن عباس قال قال رسول الله - ﷺ -: اقتلوا الفاعل والمفعول به يعنى الذى يعمل بعمل قوم لوط ومن أتى بهيمة فاقتلوه واقتلوا البهيمة قال ابن عباس لئلا يعير أهلها بها ومن أتى ذات محرم فاقتلوه (عبد الرزاق) [كنز العمال ١٣٦٤٦]\nأخرجه عبد الرزاق (٧/٣٦٤، رقم ١٣٤٩٢) .\n٣٨٧٧٣- عن العيزار بن حريث قال سمعت ابن عباس يقول: اقرأ خلف الإمام بفاتحة الكتاب (البيهقى فيه وصححه) [كنز العمال ٢٢٩٦٦]","vol":"36","page":58},{"text":"أخرجه البيهقى (٢/١٦٩، رقم ٢٧٦٦) .\n٣٨٧٧٤- عن طاووس عن ابن عباس قال: امسح إذا أدخلت رجليك وهما طاهرتان (ابن جرير) [كنز العمال ٢٧٦٧٢]\n٣٨٧٧٥- الأذنان ليستا من الوجه وليستا من الرأس عن ابن عباس قال: الأذنان ليستا من الوجه وليستا من الرأس ولو كانتا من الرأس لكان ينبغى أن يحلق ما عليهما من الشعر ولو كانت من الوجه لكان ينبغى أن يغسل ظهورهما وبطونهما مع الوجه (عبد الرازق)\nأخرجه عبد الرزاق (١/١٤، رقم ٣٧) .\n٣٨٧٧٦- عن عكرمة عن ابن عباس قال: الإقعاء فى الصلاة هو السنة (عبد الرزاق) [كنز العمال ٢٢٣٢٤]\nأخرجه عبد الرزاق (٢/١٩١، رقم ٣٠٣٢) .\n٣٨٧٧٧- عن عكرمة قال قال ابن عباس: الابتهال هكذا وبسط يديه وظهورهما إلى وجهه والدعاء هكذا ووضع يديه تحت لحيته والإخلاص هكذا يشير بأصبعه (عبد الرزاق) [كنز العمال ٤٩٠٨]\nأخرجه عبد الرزاق (٢/٢٥٠، رقم ٣٢٤٧) .","vol":"36","page":59},{"text":"٣٨٧٧٨- عن ابن عباس قال: بت ذات ليلة عند ميمونة بنت الحارث فقام النبى - ﷺ - يصلى من الليل فقمت عن يساره فأخذ بذؤابة كانت لى أو برأسى فأقامنى عن يمينه (ابن أبى شيبة) [كنز العمال ٢٢٩٠٢]\nأخرجه ابن أبى شيبة (١/٤٢٨، رقم ٤٩٢٤) .\n٣٨٧٧٩- بت عند خالتى ميمونة فاضطجعت فى عرض الوسادة واضطجع النبى - ﷺ - وأهله فى طولها فنام النبى - ﷺ - حتى انتصف الليل أو قبله بقليل أو بعده بقليل ثم استيقظ فجلس يمسح النوم عن وجهه بيديه ثم قرأ العشر الآيات الخواتيم من سورة آل عمران ثم قام إلى شن معلق فتوضأ منها فأحسن وضوءه ثم قام يصلى فصنعت مثل ما صنع ثم ذهبت فقمت إلى جنبه فوضع يده على رأسى وأخذ بأذنى يفتلها فصلى ركعتين ركعتين ثم ركعتين ثم ركعتين ثم أوتر فاضطجع حتى جاءه المؤذن فقام فصلى ركعتين خفيفتين ثم خرج فصلى الصبح (مالك، وعبد الرازق)","vol":"36","page":60},{"text":"أخرجه مالك (١/١٢١، رقم ٢٦٥)، أخرجه عبد الرزاق (٣/٣٧، رقم ٤٧٠٨) .\n٣٨٧٨٠- عن سعيد بن جبير عن ابن عباس قال: بت عند خالتى ميمونة فجاء النبى - ﷺ - بعد ما أمسى فقال أصلى الغلام قال نعم فاضطجع حتى مضى من الليل ما شاء الله ثم قام فتوضأ فقمت فتوضأت بفضله ثم اشتملت بإزارى ثم قمت عن يساره وهو يصلى فأخذ بأذنى أو رأسى فأدارنى حتى أقامنى عن يمينه ثم صلى سبعا أو خمسا أوتر بهن لم يسلم إلا فى آخرهن (ابن جرير) [كنز العمال ٢٢٩٠٤]\nأخرجه أيضًا: أبو داود (٢/٤٥، رقم ١٣٥٦) .\n٣٨٧٨١- بت عند خالتى ميمونة فسمعت النبى - ﷺ - يقول فى سجوده اللهم اجعل فى قلبى نورًا واجعل فى سمعى نورًا واجعل فى بصرى نورًا واجعل أمامى نورًا واجعل خلفى نورًا واجعل من تحتى نورًا وأعظم لى نورًا (ابن أبى شيبة) [كنز العمال ٢٢٦٦٦]\nأخرجه ابن أبى شيبة (٦/٢٩، رقم ٢٩٢٣١) .","vol":"36","page":61},{"text":"٣٨٧٨٢- بت عند خالتى ميمونة فقام النبى - ﷺ - يصلى من الليل فأتى الحاجة ثم جاء فغسل وجهه ويديه ثم نام ثم قام يصلى من الليل فأتى القربة ثم توضأ وضوءا بين وضوئين لم يكثر وقد أبلغ ثم قام فصلى وتمطيت كراهية أن يرانى أبقيه يعنى أراقبه ثم قمت ففعلت كما فعل فقمت عن يساره فأخذ بما يلى أذنى حتى أدارنى فكنت عن يمينه وهو يصلى فتتامت صلاته إلى ثلاث عشرة ركعة منها ركعتا الفجر ثم اضطجع فنام حتى نفخ ثم جاء بلال فأذنه بالصلاة فقام فصلى ولم يتوضأ وكان فى دعائه اللهم اجعل فى قلبى نورًا وفى سمعى نورا وفى بصرى نورا وعن يمينى نورا وعن يسارى نورا ومن فوقى نورا ومن تحتى نورا ومن بين يدى نورًا ومن خلفى نورًا وأعظم لى نورًا قال كريب وست عندى فى التابوت وعصبى ومخى ودمى وشعرى وبشرى وعظامى (عبد الرزاق) [كنز العمال ٢٧١٠٥]\nأخرجه عبد الرزاق (٢/٤٠٣، رقم ٣٨٦٢) .","vol":"36","page":62},{"text":"٣٨٧٨٣- عن كريب عن ابن عباس قال: بت عند خالتى ميمونة فقام رسول الله - ﷺ - يصلى من الليل فصلى إحدى عشرة ركعة سلم من كل ركعتين (ابن جرير) [كنز العمال ٢٣٤١٦]\n٣٨٧٨٤- عن عكرمة عن ابن عباس قال: بت عند خالتى ميمونة فقلت لأنظرن إلى النبى - ﷺ - فقام من الليل فقمت معه فبال وتوضأ وضوءا خفيفا ثم عاد ثم قام فبال وتوضأ فأحسن الوضوء ثم توضأت ثم قام يصلى من الليل فقمت خلفه فأهوى بيده وأخذ برأسى فأقامنى عن يمينه إلى جنبه فصلى أربعا أربعا ثم أوتر بثلاث ثم نام حتى سمعته ينفخ ثم أتاه المؤذن فخرج إلى الصلاة ولم يحدث وضوءا (ابن جرير) [كنز العمال ٢٧١١٣]\n٣٨٧٨٥- عن ابن عباس قال: بحران لا يضرك من أيهما توضأت ماء البحر وماء الفرات (ابن أبى شيبة) [كنز العمال ٢٧٤٩٥]\nأخرجه ابن أبى شيبة (١/١٢١، رقم ١٣٨٢) .","vol":"36","page":63},{"text":"٣٨٧٨٦- عن ابن عباس قال: بعث إلى النبى - ﷺ - فروة بن عامر الجذامى بإسلامه وأهدى له بغلة بيضاء وكان عاملا لقيصر ملك الروم على من يليه من العرب وكان منزله عمان وما حولها فلما بلغ الروم ذلك من أمره قتلوه (ابن مندة، وابن عساكر) [كنز العمال ٣٧٤٧٠]\nأخرجه ابن عساكر (٤٨ /٢٧٠) .\n٣٨٧٨٧- بعث النبى - ﷺ - بثمان عشرة بدنة مع رجل وأمره فيها بأمره فانطلق ثم رجع إليه فقال أرأيت أن أزحف علينا منها شىء قال انحرها ثم اغمس نعلها فى دمها ثم اجعل على صفحتها ولا تأكل منها أنت ولا أحد من أهل رفقتك (ابن أبى شيبة) [كنز العمال ٢٢٧٢٣]\nأخرجه ابن أبى شيبة (٧/٣٠٧، رقم ٣٦٣٣٨) .\n٣٨٧٨٨- عن ابن عباس قال: بعث النبى - ﷺ - ضرار بن الأزور الأسدى إلى عوف الورقانى من بنى الصيداء (ابن عساكر) [كنز العمال ٣٠٢٨٨]\nأخرجه ابن عساكر (٢٤/٨٨) .","vol":"36","page":64},{"text":"٣٨٧٨٩- عن ابن عباس قال: بعث رسول الله - ﷺ - جرير بن عبد الله إلى ذى الكلاع أسميفع بن ناكور وإلى ذى ظليم حوشب بن طخمة (ابن عساكر) [كنز العمال ٣٠٢٨٦]\nأخرجه ابن عساكر (١٥/ ٣٤٣) .\n٣٨٧٩٠- عن السدى عن أبى صالح عن ابن عباس قال: بعث رسول الله - ﷺ - خالد بن الوليد بن المغيرة المخزومى على سرية ومعه فى السرية عمار ابن ياسر قال فخرجوا حتى أتوا قريبًا من القوم الذين أرادوا أن يصبحوهم نزلوا فى بعض الليل قال وجاء القوم النذير فهربوا حيث بلغهم قال فأقام رجل منهم كان قد أسلم هو وأهل بيته فأمر أهله فتحملوا وقال قفوا حتى آتيكم ثم جاء حتى دخل عمار فقال يا أبا اليقظان إنى قد أسلمت وأهل بيتى فهل ذلك نافعى إن أنا أقمت فإن قومى قد هربوا حيث سمعوا بكم قال فقال له يا عمار فأقم فأنت آمن فانصرف الرجل هو وأهله قال فصبح خالد القوم فوجدهم قد ذهبوا فأخذ الرجل هو وأهله فقال له عمار إنه لا سبيل لك على الرجل قد أسلم","vol":"36","page":65},{"text":"قال وما أنت وذاك أتجير على وأنا الأمير قال نعم أجير عليك وأنت الأمير إن الرجل قد آمن ولو شاء لذهب كما ذهب أصحابه فأمرته بالمقام لإسلامه فتنازعا فى ذلك حتى تشاتما فلما قدما المدينة اجتمعا عند رسول الله - ﷺ - فذكر عمار الرجل وما صنع فأجاز رسول الله - ﷺ - أمان عمار ونهى يومئذ أن يجير أحد على أمير فتشاتما عند رسول الله - ﷺ - فقال خالد يا رسول الله أيشتمنى هذا العبد عندك أما والله لولاك ما شتمنى فقال رسول الله - ﷺ - كف يا خالد عن عمار فإنه من يبغض عمارًا يبغضه الله ومن يشتم عمارًا يشتمه الله ومن يلعن عمارا يلعنه الله ثم قام عمار فولى واتبعه خالد بن الوليد حتى أخذ بثوبه فلم يزل يترضاه حتى رضى ونزلت هذه الآية ﴿أطيعوا الله وأطيعوا الرسول وأولى الأمر منكم﴾ أمراء السرايا ﴿فإن تنازعتم فى شىء فردوه إلى الله والرسول﴾ فيكون الله ورسوله هو الذى يحكم فيه ﴿ذلك خير وأحسن تأويلا﴾","vol":"36","page":66},{"text":"يقول خير عاقبة أمر (ابن جرير، وابن عساكر) [كنز العمال ٤٣٤٣]\nأخرجه ابن عساكر (١٦/٢٣٥) .\n٣٨٧٩١- عن ابن عباس قال: بعث رسول الله - ﷺ - خالد بن الوليد فى سرية ومعه فى السرية عمار بن ياسر إلى حى من قريش أو قيس حتى إذا دنوا من القوم جاءهم النذير فهربوا وثبت رجل منهم كان قد أسلم هو وأهل بيته فقال لأهله كونوا على رحلى حتى آتيكم فانطلق حتى دخل فى العسكر فدخل على عمار بن ياسر فقال يا أبا اليقظان إنى قد أسلمت وأهل بيتى فهل ذلك نافعى أم أذهب كما ذهب قومى فقال له عمار أقم فأنت آمن فرجع الرجل وأقام وصبحهم خالد بن الوليد فوجد القوم قد نذروا وذهبوا فأخذ الرجل فقال له عمار إنه ليس لك على الرجل سبيل إنى قد أمنته وقد أسلم قال وما أنت وذاك أتجير على وأنا الأمير قال نعم أجير عليك وأنت الأمير إن الرجل قد أسلم ولو شاء لذهب كما ذهب قومه فتنازعا فى ذلك حتى قدما المدينة فاجتمعا عند رسول الله - ﷺ - فذكر عمار","vol":"36","page":67},{"text":"للنبى - ﷺ - الذى كان من أمر الرجل فأجاز أمان عمار ونهى يومئذ أن يجير رجل على أمير فتنازع عمار وخالد عند رسول الله - ﷺ - حتى تشاتما فقال خالد بن الوليد أيشتمنى هذا العبد عندك أما والله لولاك ما شتمنى فقال النبى - ﷺ - كف يا خالد عن عمار فإنه من يبغض عمارا يبغضه الله ومن يلعن عمارا يلعنه الله وقام عمار فانطلق فاتبعه خالد فأخذ بثوبه فلم يزل يترضاه حتى رضى عنه قال وفيه نزلت ﴿يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولى الأمر منكم﴾ يعنى أمراء السرايا ﴿فإن تنازعتم فى شىء فردوه إلى الله والرسول﴾ حتى يكون الرسول هو الذى يقضى فيه (ابن عساكر وسنده حسن) [كنز العمال ٤٣٤٤]\nأخرجه ابن عساكر (٤٣/٤٠٠) .","vol":"36","page":68},{"text":"٣٨٧٩٢- عن الواقدى حدثنى ابن أبى حبيبة عن داود بن الحصين عن عكرمة عن ابن عباس ومحمد بن صالح عن عاصم بن عمر بن قتادة ومعاذ بن محمد عن إسحاق بن عبد الله بن أبى طلحة وإسماعيل بن إبراهيم عن موسى بن عقبة فكل قد حدثنى من هذا الحديث بطائفة وعماده حديث ابن أبى حبيبة قالوا: بعث رسول الله - ﷺ - خالد بن الوليد من تبوك فى أربعمائة وعشرين فارسًا إلى أكيدر بن عبد الملك بدومة الجندل وكان أكيدر بن كندة قد ملكهم وكان نصرانيًا فقال خالد يا رسول الله كيف لى به وسط بلاد كلب وإنما أنا فى أناس يسير فقال رسول الله - ﷺ - ستجده بصيد البقر فتأخذه فخرج خالد حتى إذا كان من حصنه بمنظر العين وفى ليلة مقمرة صافية وهو على سطح له ومعه امرأته الرباب بنت أنيف بن عامر بن كندة فصعد على ظهر الحصن من الحر وقينته تغنيه ثم دعا بشراب فشرب فأقبلت البقر تحك بقرونها باب الحصن فأقبلت امرأته الرباب فأشرفت الحصن فرأت البقر فقالت ما","vol":"36","page":69},{"text":"رأيت كالليلة فى اللحم هل رأيت مثل هذا قط قال لا ثم قالت من يترك مثل هذا قال لا أحد قال يقول أكيدر والله مارأيت جاءتنا بقر ليلًا غير تلك الليلة ولقد كنت أضمر لها الخيل إذا أردت أخذها شهرًا أو أكثر ثم أركب بالرجال وبالآلة فنزل فأمر بفرسه فأسرج وأمر بخيل فأسرجت وركب معه نفر من أهل بيته معه أخوه حسان ومملوكًا له فخرجوا من حصنهم بمطاردهم فلما فصلوا فى الحصن وخيل خالد تنظرهم لا يصهل فيها فرس ولا يتحرك فساعة فصل أخذته الخيل فاستأثر أكيدر وامتنع حسان فقاتل حتى قتل وهرب المملوكان ومن كان معه من أهل بيته فدخلوا الحصن وكان على حسان قباء ديباج مخوص بالذهب فاستلبه خالد فبعث به إلى النبى - ﷺ - مع عمرو بن أمية الضمرى وقد كان رسول الله - ﷺ - قال لخالد بن الوليد إن ظفرت بأكيدر فلا تقتله وأت به إلى فإن أبى فاقتله فطاوعهم فقال خالد بن الوليد لأكيدر هل لك أن أجيرك من القتل حتى آتى بك رسول الله صلى الله","vol":"36","page":70},{"text":"عليه وسلم على أن تفتح لى دومة قال نعم ذلك لك فلما صالح خالد أكيدر وأكيدر فى وثاق وانطلق به خالد حتى أدناه من باب الحصن نادى أكيدر أهله افتحوا باب الحصن فأرادوا ذلك فأبى عليهم مصاد أخو أكيدر فقال أكيدر لخالد تعلم والله لا يفتحوا لى ما رأونى فى وثاقك فخل عنى فلك الله والأمانة أن أفتح لك الحصن إن أنت صالحتنى على أهله قال خالد فإنى أصالحك فقال أكيدر إن شئت حكمتك وإن شئت حكمتنى قال خالد بل نقبل منك ما أعطيت فصالحه على ألفى بعير وثمانمائة رأس وأربعمائة درع وأربعمائة رمح على أن ينطلق به وأخيه إلى رسول الله - ﷺ - فيحكم فيهما حكمه فلما قاضاه خالد على ذلك خلى سبيله ففتح الحصن فدخله خالد وأوثق مصادا أخا أكيدر وأخذ ما صالح عليه من الإبل والرقيق والسلاح ثم خرج قافلًا إلى المدينة ومعه أكيدر ومصاد فلما قدم بأكيدر على رسول الله - ﷺ - صالحه على الجزية وحقن دمه ودم أخيه وخلى سبيلهما وكتب رسول الله صلى","vol":"36","page":71},{"text":"الله عليه وسلم كتابًا فيه أمانتهم وما صالحهم وختمه يومئذ بظفره (ابن عساكر) [كنز العمال ٣٠٢٨٠]\nأخرجه ابن عساكر (٩/٢٠٢) .\n٣٨٧٩٣- عن ابن عباس قال: بعث رسول الله - ﷺ - رجلا من أصحابه إلى رجل من اليهود فأمره بقتله فقال له يا رسول الله إنى لا أستطيع ذلك إلا أن تأذن لى فقال رسول الله - ﷺ - إنما الحرب خدعة فاصنع ما تريد (ابن جرير) [كنز العمال ١١٣٩٥]\nأخرجه أيضًا: أبو يعلى (٤/٣٨٣، رقم ٢٥٠٤)، والطبرانى (١١/٣٠٠، رقم ١١٧٩٨)، وابن عدى (٦/٣٩٧، ترجمة ١٨٨٣)، وابن ماجه (٢/٩٤٦، رقم ٢٨٣٤)، وقال الهيثمى (٥/٣٢٠) قلت روى ابن ماجه منه الحرب خدعة فقط رواه الطبرانى وفيه مطر بن ميمون وهو ضعيف.","vol":"36","page":72},{"text":"٣٨٧٩٤- عن ابن عباس قال: بعث رسول الله - ﷺ - جيشًا وأمر عليهم رجلا من الأنصار وأمرهم أن يسمعوا له وأن يطيعوا فسار فنزل منزلا فوجد عليهم فى بعض الأمر فقال أليس قد أمركم النبى - ﷺ - أن تطيعونى قالوا بلى قال وهم عند غيضة قال فإنى أعزم عليكم أن يقوم كل رجل منكم حتى يحمل وقره من هذه الغيضة حتى يجمعوه فجمعوه فأوقدوا فيه النار حتى صارت نارا ضخمة ثم قال عزمت عليكم إلا وقعتم فيها فقال بعضهم إنما نفر من النار وقام آخرون ليقعوا فيها فمنعهم الآخرون فلما قدموا على النبى - ﷺ - ذكروا ذلك له فقال للذين أبوا ما منعكم أن تقعوا فيها فقالوا يا نبى الله من النار نفر وقال للآخرين ما حملكم على أن تقعوا فيها فقالوا أمرتنا أن نطيعه فعزم علينا أن نقع فيها فقال النبى - ﷺ - أما أنتم فقد أحسنتم حين منعتموهم وأما أنتم فلو وقعتم فيها ما خرجتم منها أبدا إنما الطاعة فى المعروف (ابن جرير) [كنز","vol":"36","page":73},{"text":"العمال ١٤٤٠٥]\n٣٨٧٩٥- عن ابن عباس قال: بعثنى العباس إلى رسول الله - ﷺ - فأتيته ممسيا وهو فى بيت خالتى ميمونة فقام رسول الله - ﷺ - يصلى من الليل فلما صلى ركعتى الفجر قال اللهم إنى أسألك رحمة من عندك تهدى بها قلبى وتجمع بها أمرى وتلم بها شعثى وتصلح بها غائبى وترفع بها شاهدى وتزكى بها عملى وتلهمنى بها رشدى وترد بها ألفتى وتعصمنى بها من كل سوء اللهم أعطنى إيمانا ويقينا ليس بعده كفر ورحمة أنال بها شرف كرامتك فى الدنيا والآخرة اللهم إنى أسألك الفوز فى القضاء ونزل الشهداء وعيش السعداء والنصر على الأعداء اللهم إنى أنزل بك حاجتى وإن قصر رأيى وضعف عملى افتقرت إلى رحمتك فأسألك يا قاضى الأمور ويا شافى الصدور كما تجير بين البحور أن تجيرنى من عذاب السعير ومن دعوة الثبور ومن فتنة القبور اللهم ما قصر عنه رأيى ولم تبلغه نيتى ولم تبلغه مسألتى من خير وعدته أحدًا من خلقك أو خير أنت معطيه أحدًا من عبادك","vol":"36","page":74},{"text":"فإنى أرغب إليك فيه وأسألكه برحمتك رب العالمين اللهم ذا الحبل السديد والأمر الرشيد أسألك الأمن يوم الوعيد والجنة يوم الخلود مع المقربين الشهود الركع السجود الموفين بالعهود إنك رحيم ودود وإنك تفعل ما تريد اللهم اجعلنا هادين مهتدين غير ضالين ولامضلين سلما لأوليائك وعدوا لأعدائك نحب بحبك من أحبك ونعادى بعداوتك من خالفك اللهم هذا الدعاء وعليك الإجابة وهذا الجهد وعليك التكلان اللهم اجعل لى نورًا فى قلبى ونورًا فى قبرى ونورًا من بين يدى ونورًا من خلفى ونورًا عن يمينى ونورًا عن شمالى ونورًا من فوقى ونورًا من تحتى ونورًا فى سمعى ونورًا فى بصرى ونورًا فى شعرى ونورًا فى بشرى ونورًا فى لحمى ونورًا فى دمى ونورًا فى عظامى اللهم أعظم لى نورًا وأعطنى نورًا واجعل لى نورًا سبحان الذى تعطف بالعز وقال به سبحان الذى لبس المجد وتكرم به سبحان الذى لا ينبغى التسبيح إلا له سبحان ذى الفضل والنعم سبحان ذى المجد والكرم سبحان ذى الجلال","vol":"36","page":75},{"text":"والإكرام (الترمذى غريب، والطبرانى، ومحمد بن نصر، وابن عساكر) [كنز العمال ٣٦٠٨] [كنز العمال ٤٩٨٧]\nأخرجه الترمذى (٥/٤٨٢، رقم ٣٤١٩)، والطبرانى (١٠/٢٨٣، رقم ٣٤١٩)، وابن عساكر (١٧/١٥٧) .\n٣٨٧٩٦- عن ابن عباس قال: بين كل صلاتين وقت (ابن أبى شيبة) [كنز العمال ٢١٧٣٨]\nأخرجه ابن أبى شيبة (١/٢٩٤، رقم ٣٣٦٦) .\n٣٨٧٩٧- عن عمر بن صبيح الناجى عن بشر بن عطاء عن ابن عباس قال: بينا أنا مع رسول الله - ﷺ - ذات يوم جالسًا إذ دخل عليه عكاف وكان من سادة قومه فسلم على النبى - ﷺ - فرد عليه ثم قال يا عكاف هل لك زوجة قال اللهم لا قال ولا جارية قال لا وقال وأنت موسر قال نعم قال أنت إذن من إخوان الشياطين وإن كنت من رهبان النصارى فأنت منهم وإن كنت منا فإن شأننا التزويج ويحك يا عكاف إن شراركم عزابكم وما للشيطان من سلاح هو أبلغ فى الصالحين من المتعزبين إلا المتزوجين منهم فأولئك هم المبرؤن منهم المطهرون ويحك يا","vol":"36","page":76},{"text":"عكاف أما علمت أنهن صواحب داود ويوسف وكرسف ويحك يا عكاف تزوج وإلا فإنك من المذنبين فقال يا نبى الله زوجنى فلم يبرح حتى زوجه ابنة كلثوم الحميرى (الديلمى) [كنز العمال ٤٥٦٠٢]\nأخرجه الديلمى (٥/٤١٩، رقم ٨٦١١) .\n٣٨٧٩٨- بينا رسول الله - ﷺ - يأكل عرقا أتاه المؤذن فوضعه وقام إلى الصلاة ولم يمس ماء (عبد الرزاق) [كنز العمال ٢٧١٠٣]\nأخرجه عبد الرزاق (١/١٦٤، رقم ٦٣٧) .\n٣٨٧٩٩- عن مجاهد قال: بينا نحن جلوس أصحاب ابن عباس عطاء وطاووس وعكرمة إذ جاء رجل وابن عباس قائم يصلى فقال هل من مفت فقلت سل فقال إنى كلما بلت تبعه الماء الدافق فقلنا الذى يكون منه الولد قال نعم فقلنا عليك الغسل فولى الرجل وهو يرجع وعجل ابن عباس فى صلاته فلما سلم قال يا عكرمة على بالرجل فأتاه به ثم أقبل علينا فقال أرأيتم ما أفتيتم به هذا الرجل عن كتاب الله قلنا لا فعن سنة رسول الله - ﷺ - قلنا لا فعن أصحاب رسول الله - ﷺ -","vol":"36","page":77},{"text":"قلنا لا فعمن قلنا عن رأينا فقال لذلك يقول رسول الله - ﷺ - فقيه واحد أشد على الشيطان من ألف عابد ثم أقبل على الرجل فقال أرأيت إذا كان منك هل تجد شهوة فى قلبك قال لا قال فهل تجد خدرا فى جسدك قال لا قال إنما هذا أبرده يجزئك منه الوضوء (ابن عساكر وسنده حسن) [كنز العمال ٢٧٠٨٣]\nأخرجه ابن عساكر (١٨/٢٣٠) .\n٣٨٨٠٠- عن ابن عباس قال: البغى التى تزوج نفسها بغير ولى (سعيد بن منصور) [كنز العمال ٤٥٧٦٤]\nأخرجه سعيد بن منصور (١/١٧٦، رقم ٥٣٣) .\n٣٨٨٠١- عن ابن عباس فى: البكر يوجد على اللوطية قال يرجم (عبد الرزاق) [كنز العمال ١٣٦٤٥]\nأخرجه عبد الرزاق (٧/٣٦٤، رقم ١٣٤٩١) .\n٣٨٨٠٢- عن ابن عباس قال: تدع المستحاضة الصلاة أيام حيضها ثم تغتسل ثم تتوضأ عند كل صلاة فإنما هو عرق عاند وقال تلعب من الشيطان (الضياء) [كنز العمال] ٢٧٧٤٤]","vol":"36","page":78},{"text":"٣٨٨٠٣- عن سعيد بن جبير قال قال لى ابن عباس: تزوج فإن خير هذه الأمة كان أكثرها نساء (سعيد بن منصور) [كنز العمال ٤٥٦٠٥]\nأخرجه سعيد بن منصور (١/١٦٤، رقم ٤٩٤) .\n٣٨٨٠٤- عن سعيد بن جبير قال قال لى ابن عباس: تزوج قلت ما ذلك فى نفسى اليوم قال إن قلت ذاك لما كان فى صلبك مستودعا يخرجن (سعيد بن منصور) [كنز العمال ٤٥٦٠٤]\nأخرجه سعيد بن منصور (١/١٦٥، رقم ٤٩٥) .\n٣٨٨٠٥- عن ابن عباس قال: تستأمر الحرة فى العزل ولا تستأمر الأمة السرية وإن كانت أمة تحت حر كان عليه أن يستأمرها كما يستأمر الأمة (عبد الرازق) [كنز العمال ٤٥٩٠٥]\nأخرجه عبد الرزاق (٧/١٤٣، رقم ١٢٥٦٢) .","vol":"36","page":79},{"text":"٣٨٨٠٦- عن ابن عباس قال: تصدق على بخاتمه وهو راكع فقال النبى - ﷺ - للسائل من أعطاك هذا الخاتم قال ذلك الراكع فأنزل الله فيه ﴿إنما وليكم الله ورسوله﴾ قال وكان فى خاتمه مكتوبا سبحان من فخرنى بأنى له عبد ثم كتب فى خاتمه عبد الله الملك (الخطيب فى المتفق وفيه مطلب بن زياد وثقه حم، وابن معين وقال أبو حاتم لا يحتج به [كنز العمال ٣٦٣٥٤]\n٣٨٨٠٧- عن ابن عباس قال: تضيفت ميمونة وهى ليلة إذ لا تصلى فجاءت بكساء ثم جاءت بكساء أخر فطرحته عند رأس الفراش ثم اضطجعت ومدت الكساء عليها وبسطت لى بسيطا إلى جنبها فتوسدت معها على وسادتها فجاء النبى - ﷺ - وقد صلى العشاء الآخرة فانتهى إلى الفراش فأخذ خرقة عند رأس الفراش فأتزر بها وخلع ثوبيه فعلقهما ثم دخل معها فى لحافها حتى إذا كان فى آخر الليل قام إلى سقاء معلق فحله ثم توضأ منه فهممت أن أقوم فأصب عليه ثم كرهت أن يرى أنى كنت مستيقظًا ثم جاء إلى الفراش فأخذ ثوبيه","vol":"36","page":80},{"text":"وخلع الخرقة ثم قام إلى المسجد فقام يصلى فقمت فتوضأت ثم جئت فقمت عن يساره فتناولنى بيده من ورائه فأقامنى عن يمينه فصلى فصليت معه ثلاث عشرة ركعة ثم جلس وجلست إلى جنبه فأصغى بخده إلى خدى حتى سمعت نفس النائم ثم جاء بلال فقال الصلاة يا رسول الله فقام إلى المسجد فأخذ فى الركعتين وأخذ بلال فى الإقامة (ابن النجار) [كنز العمال ٢٧١١٢]\nذكره أيضًا: الذهبى فى السير (١٩/١٦٥) .\n٣٨٨٠٨- عن ابن عباس قال: تعتد المبتوتة والمتوفى عنها حيث شاءت (عبد الرازق) [كنز العمال ٢٧٩٧٩]\nأخرجه عبد الرزاق (٧/٢٤، رقم ١٢٠٢٩) .\n٣٨٨٠٩- عن ابن عباس قال: تقصر الصلاة فى مسيرة يوم وليلة (ابن جرير) [كنز العمال ٢٢٧٢٦]\nأخرجه أيضًا: ابن أبى شيبة (٢/٢٠٠، رقم ٨١١٩) .\n٣٨٨١٠- تمتع رسول الله - ﷺ - وأبو بكر وعمر وعثمان وأول من نهى عنه معاوية (ابن أبى شيبة) [كنز العمال ١٢٤٩٠]\nأخرجه ابن أبى شيبة (٧/٢٥٨، رقم ٣٥٨٥٣) .","vol":"36","page":81},{"text":"٣٨٨١١- عن ابن عباس قال: توضأ النبى - ﷺ - فأدخل يده فى الإناء فمضمض واستنشق مرة واحدة ثم أدخل يده فصب على يديه مرة واحدة ومسح برأسه وأذنيه مرة ثم أخذ ملء كفه من ماء فرش على قدميه وهو منتعل (الضياء) [كنز العمال ٢٦٩٣٥]\nأخرجه أيضًا: الطحاوى (١/٣٥)، والبيهقى (١/٧٢، رقم ٣٤٧) .\n٣٨٨١٢- عن ابن عباس قال: توفيت أم سعد بن عبادة وهو غائب عنها فأتى النبى - ﷺ - فقال يا رسول الله إن أمى توفيت وأنا غائب عنها فهل ينفعها إن تصدقت عنها بشىء فقال نعم فقال فإنى أشهدك أن حائطى المخراف صدقة عنها [كنز العمال ١٧٠٦٨]\nأخرجه عبد الرزاق (٩/٥٩، رقم ١٦٣٣٧) .\n٣٨٨١٣- عن ابن عباس قال: التيمم للوجه والكفين (عبد الرازق) [كنز العمال ٢٧٥٧٤]\nأخرجه عبد الرزاق (١/٢١٣، رقم ٨٢٥) .","vol":"36","page":82},{"text":"٣٨٨١٤- جئت إلى النبى - ﷺ - فى حجة الوداع أو قال يوم الفتح وهو يصلى وأنا والفضل بن عباس مرتدفان أتانا فقطعنا الصف ونزلنا عنها ثم وصلنا الصف والأتان تمر بين أيديهم فلم يقطع صلاتهم (عبد الرزاق) [كنز العمال ٢٢٥٩٣]\nأخرجه عبد الرزاق (٢/٢٩، رقم ٢٣٥٩) .\n٣٨٨١٥- عن عبد الله بن عباس قال: جئت أنا والفضل على أتان والنبى - ﷺ - يصلى بالناس فمررنا على بعض الصف فنزلنا وتركناها ترتع فلم يقل لنا شيئًا (ابن أبى شيبة) [كنز العمال ٢٢٥٩١]\nأخرجه ابن أبى شيبة (١/٢٤٩، رقم ٢٨٦٥) .","vol":"36","page":83},{"text":"٣٨٨١٦- عن ابن عباس قال: جئت رسول الله - ﷺ - بعد خروجه من الطائف بستة أشهر ثم أمره الله بغزوة تبوك وهى التى ذكر الله ﴿فى ساعة العسرة﴾ وذلك فى حر شديد وقد كثر أصحاب النفاق وكثر أصحاب الصفة والصفة بيت كان لأهل الصدقة يجتمعون فيه فتأتيهم صدقة النبى - ﷺ - والمسلمين وإذا حضر غزو عمد المسلمون إليهم فاحتمل الرجل الرجل أو ما شاء الله يشيعه فجهزوهم وغزوا معهم واحتسبوا عليهم فأمر رسول الله - ﷺ - بالنفقة فى سبيل الله والحسبة فأنفقوا احتسابًا وأنفق رجال غير محتسبين وحمل رجال من فقراء المسلمين وبقى أناس وأفضل ما تصدق به يومئذ أحد عبد الرحمن بن عوف تصدق بمائتى أوقية وتصدق عمر بن الخطاب بمائة أوقية وتصدق عاصم الأنصارى بتسعين وسقا من تمر وقال عمر بن الخطاب يا رسول الله إنى لا أرى عبد الرحمن إلا قد اخترب ما ترك لأهله شيئًا فسأله رسول الله - ﷺ - هل تركت لأهلك شيئًا قال نعم أكثر","vol":"36","page":84},{"text":"مما أنفقت وأطيب قال كم قال ما وعد الله ورسوله من الرزق والخير (ابن عساكر) [كنز العمال ٣٠٢٤٩]\nأخرجه ابن عساكر (٣٥/٢٦٢) .\n٣٨٨١٧- عن ابن عباس قال: جاء أعرابى إلى النبى - ﷺ - فقال قم يا معاوية فصارعه فقام فصارعه فصرعه معاوية فقال النبى - ﷺ - إن معاوية لا يصارع أحدًا إلا صرعه معاوية (الديلمى) [كنز العمال ٣٧٥٠٩]\nأخرجه الديلمى (١/٢٣٢، رقم ٨٩١) .\n٣٨٨١٨- عن أبى سلمة بن عبد الرحمن قال: جاء ابن عباس رجل فقال رجل توفى وترك بنته وأخته لأبيه وأمه فقال ابن عباس لابنته النصف وليس لأخته شىء فما بقى فهو لعصبته فقال الرجل إن عمر قضى بغير ذلك فقد جعل للأخت النصف وللبنت النصف فقال ابن عباس أأنتم أعلم أم الله قال طاووس قال ابن عباس قال الله ﴿إن امرؤ هلك ليس له ولد وله أخت فلها نصف ما ترك﴾ فقلتم أنتم لها النصف وإن كان له ولد (عبد الرازق) [كنز العمال ٣٠٥٥٨]\nأخرجه عبد الرزاق (١٠/٢٥٤، رقم ١٩٠٢٣) .","vol":"36","page":85},{"text":"٣٨٨١٩- عن ابن عباس قال: جاء العباس إلى النبى - ﷺ - فقال إنك قد تركت فينا ضغائن منذ صنعت الذى صنعت فقال النبى - ﷺ - لا يبلغون الخير أو قال الإيمان حتى يحبوكم لله ولقرابتى أترجو سليم وهم حى من مراد شفاعتى ولا ترجو بنو عبد المطلب شفاعتى (ابن عساكر) [كنز العمال ٣٧٣١٥]\nأخرجه ابن عساكر (٢٦/٣٣٧) .\n٣٨٨٢٠- عن ابن عباس قال: جاء العباس يعود النبى - ﷺ - فى مرضه فرفعه فأجلسه على السرير فقال له رسول الله - ﷺ - رفعك الله يا عم ثم قال العباس هذا على يستأذن ودخل معه الحسن والحسين فقال العباس هؤلاء ولدك يا رسول الله قال وهم ولدك يا عم فقال أتحبهم قال أحبك الله كما أحببتهما (ابن عساكر) [كنز العمال ٣٧٧١]\nأخرجه ابن عساكر (١٣/١٩٦) .","vol":"36","page":86},{"text":"٣٨٨٢١- عن معمر عن قتادة قال: جاء رجل إلى ابن عباس فقال إنى صليت مع فلان فكبر بنا اثنتين وعشرين تكبيرة كأنه يريد بذلك عيبه فقال ابن عباس وكل تلك سنة أبى القاسم - ﷺ - (عبد الرزاق) [كنز العمال ٢٢٦٥٧]\nأخرجه عبد الرزاق (٢/٦٥، رقم ٢٥٠٦) .\n٣٨٨٢٢- عن عكرمة قال: جاء رجل إلى ابن عباس فقال ما تقول فى جرة من سمن وقعت فيها فأرة فماتت فقال ابن عباس إن كان مائعا فاستسرجوا به وإن كان جامدا فألقوها وما حولها ثم شأنكم بالبقية (ابن جرير، وعبد الرازق) [كنز العمال ٢٧٢٧٢]\n٣٨٨٢٣- عن ابن عباس قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله زرت قبل أن أرمى قال ارم ولا حرج قال حلقت قبل أن أرمى قال ارم ولا حرج قال يا رسول الله ذبحت أو نحرت قبل أن ارم قال ارم ولا حرج (ابن جرير) [كنز العمال ١٢٨٨٩]\nأخرجه أيضًا: البخارى (٢/٦١٥، رقم ١٦٣٥)، والدارقطنى (٢/٢٥٤، رقم ٧٨) .","vol":"36","page":87},{"text":"٣٨٨٢٤- عن ابن عباس قال: جاء رجل إلى النبى - ﷺ - يسأله فلم يكن عنده ما يعطيه فتغيظ عليه وقال والذى نفسى بيده لا يسأل عبد وله أوقية أو عدل ذلك إلا سأل إلحافا (ابن جرير) [كنز العمال ١٧١٣١]\n٣٨٨٢٥- عن ابن عباس قال: جاء رجل إلى رسول الله - ﷺ - فقال أعتق عن أمى وقد ماتت قال نعم (ابن جرير) [كنز العمال ١٧٠٦٦]\n٣٨٨٢٦- عن يحيى بن العلاء عن رشدين بن كريب مولى ابن عباس عن أبيه عن ابن عباس قال: جاء رجل وأمه إلى النبى - ﷺ - وهو يريد الجهاد وأمه تمنعه فقال النبى - ﷺ - عند أمك قر وإن لك من الأجر عندها مثل ما لك فى الجهاد قال وجاءه رجل آخر فقال إنى نذرت أن أنحر نفسى فشغل النبى - ﷺ - فذهب الرجل فوجد يريد أن ينحر نفسه فقال النبى - ﷺ - الحمد لله الذى جعل فى أمتى من يوفى بالنذر ويخاف يومًا كان شره مستطيرًا هل لك مال قال نعم قال اهد مائة ناقة واجعلها فى","vol":"36","page":88},{"text":"ثلاث سنين فإنك لا تجد من يأخذها منك معا وجاءته امرأة فقالت إنى رسولة النساء إليك والله ما منهن امرأة علمت أو لم تعلم إلا وهى تهوى مخرجى إليك الله رب الرجال والنساء وإلههن وأنت رسول الله إلى الرجال والنساء كتب الجهاد على الرجال فإن أصابوا أجروا وإن استشهدوا كانوا أحياء عند ربهم يرزقون فما يعدل ذلك من النساء قال طاعتهن لأزواجهن والمعرفة بحقوقهن وقليل منكن يفعله (عبد الرزاق) وروى الحسن بن سفيان أوله إلى قوله مستطيرا من طريق جبارة بن المفلس عن مندل بن على عن رشدين وأورده من طريقة الجوزجانى فى الأباطيل وابن الجوزة فى الموضوعات فلم يصيبا ورشدين بن كريب روى له الترمذى وضعفه قط وغيره ولم ينته حديثه إلى حد الوضع ويحيى بن العلاء روى له أبو داود، ابن ماجه وهو متروك) [كنز العمال ١٤٥٦٩]\nأخرجه عبد الرزاق (٨/٤٦٣، رقم ١٥٩١٤) .","vol":"36","page":89},{"text":"٣٨٨٢٧- عن ابن عباس قال: جاء رسول الله - ﷺ - إلى العباس يعوده فدخل عليه والعباس على سرير له فأخذ بيد النبى - ﷺ - فأقعده فى مكانه فقال له النبى - ﷺ - رفعك الله يا عم (ابن عساكر) [كنز العمال ٣٧٣١٦]\nأخرجه ابن عساكر (٢٦/٣١٩) .\n٣٨٨٢٨- عن مندل عن رشدين بن كريب عن أبيه عن ابن عباس قال: جاءت امرأة إلى النبى - ﷺ - يقال لها لينة فقالت يا رسول الله أنا وافدة النساء إليك ما من امرأة تسمع مقالتى إلى يوم القيامة إلا سرها ذلك الله رب الرجال والنساء وآدم أبو الرجال والنساء وحواء أم الرجال والنساء كتب الله الجهاد على الرجال فإن استشهدوا كانوا أحياء عند ربهم يرزقون وإن ماتوا وقع أجرهم على الله وإن رجعوا أجرهم الله ونحن النساء نقوم على المرضى ونداوى الجرحى فما لنا من الأجر فقال يا وافدة النساء إن طاعة الزوج والاعتراف بحقه يعدل ذلك كله (الديلمى) [كنز العمال ٤٦٠٤٢]","vol":"36","page":90},{"text":"أخرجه الديلمى (٥/٣٩٩، رقم ٨٥٤٤) .\n٣٨٨٢٩- عن ابن عباس قال: جلس رسول الله - ﷺ - فى بيته ليس عليه إلا إزار فطرحه بين رجليه وفخذاه خارجتان فجاء أبو بكر يستأذن عليه فأذن له فدخل ثم جاء عمر فأذن له فدخل ثم جاء عثمان فأذن له فلما رآه رسول الله - ﷺ - قام مسرعا حتى دخل البيت فشق ذلك على عائشة فلما خرج القوم قالت يا رسول الله دخل عليك أبو بكر وعمر فلم تغير عن حالك فلما جاء عثمان قمت فقال يا عائشة ألا أستحيى ممن تستحيى منه الملائكة إن الملائكة تستحيى من عثمان (ابن جرير) [كنز العمال ٣٦٢١٤]\nأخرجه أيضًا: الطبرانى (١١/٢٥٤، رقم ١١٦٥٦)، قال الهيثمى (٩/٨٢): رواه الطبرانى والبزار باختصار كثير وفيه النضر ابو عمر وهو متروك.","vol":"36","page":91},{"text":"٣٨٨٣٠- جلس رسول الله - ﷺ - يومًا على المنبر عليه ملحفة متوشحًا بها عاصبًا رأسه بعصابة دهماء فحمد الله وأثنى عليه ثم قال يا أيها الناس به تكثرون وتقل الأنصار حتى يكونوا كالملح فى الطعام فمن ولى من أمرهم شيئًا فليقبل من محسنهم ويتجاوز عن مسيئهم (ابن أبى شيبة) [كنز العمال ٣٧٩٤٦]\nأخرجه ابن أبى شيبة (٦/٤٠١، رقم ٣٢٣٧٧) .\n٣٨٨٣١- عن سعيد بن جبير عن ابن عباس قال: جمع رسول الله - ﷺ - بين الظهر والعصر بالمدينة فى غير سفر ولا خوف قال قلت لابن عباس ولم تراه فعل ذلك قال أراد أن لا يحرج أحدا من أمته (عبد الرزاق) [كنز العمال ٢٢٧٧٨]\nأخرجه عبد الرزاق (٢/٥٥٥، رقم ٤٤٣٥) .\n٣٨٨٣٢- عن ابن عباس قال: جمعت المحكم على عهد رسول الله - ﷺ - يعنى المفصل (ابن أبى شيبة) [كنز العمال ٤٧٩٥]\nأخرجه ابن أبى شيبة (٦/١٣٢، رقم ٣٠٠٦٤) .","vol":"36","page":92},{"text":"٣٨٨٣٣- عن ابن عباس قال: الجنب إذا أراد أن ينام أو يطعم فليتوضأ (الضياء) [كنز العمال ٤١٩٥٨]\nأخرجه أيضًا: ابن المنذر فى الأوسط (٢/٨٩) .\n٣٨٨٣٤- عن ابن عباس قال: الجنف فى الوصية والإضرار فيها من الكبائر (سعيد بن منصور) [كنز العمال ٤٦١٢٦]\nأخرجه سعيد بن منصور (٢/٦٧٤، رقم ٢٥٨) .\n٣٨٨٣٥- عن ابن عباس قال: الجهر ببسم الله الرحمن الرحيم قراءة الأعراب (عبد الرزاق) [كنز العمال ٢٢١٨١]\nأخرجه عبد الرزاق (٢/٨٩، رقم ٢٦٠٥) .\n٣٨٨٣٦- عن عثمان بن أبى حاضر قال: حلفت امرأة فقالت مالى فى سبيل الله وجاريتها حرة إن لم تفعل كذا وكذا لشىء كرهه زوجها أن لا تفعله فسئل عن ذلك ابن عباس وابن عمر فقالا أما الجارية فتعتق وأما قولها مالى فى سبيل الله فتتصدق بزكاة مالها (عبد الرازق) [كنز العمال ٤٦٥١٥]\nأخرجه عبد الرزاق (٨/٤٨٥، رقم ١٥٩٩٨) .","vol":"36","page":93},{"text":"٣٨٨٣٧- عن ابن عباس قال: الحجر الأسود يد الله فى الأرض فمن مسه فإنما يبايع الله (ابن جرير فى تهذيبه) [كنز العمال ٣٨٠٧٢]\n٣٨٨٣٨- عن إبراهيم قال: خالف ابن عباس أهل الصلاة فى زوج وأبوين فجعل النصف للزوج وللأم الثلث من رأس المال وللأب ما بقى (عبد الرازق) [كنز العمال ٣٠٥٥٦]\nأخرجه عبد الرزاق (١٠/٢٥٣، رقم ١٩٠١٨) .\n٣٨٨٣٩- عن ابن عباس قال: خذوا الحكمة ممن سمعتموها فإنه قد يقول الحكمة غير الحكيم وتكون الرمية غير رام (العسكرى فى الأمثال) [كنز العمال ٢٩٥٣٨]","vol":"36","page":94},{"text":"٣٨٨٤٠- عن ابن عباس قال: خرج النبى - ﷺ - فسمع ناسًا من أصحابه يذكرون القدر فقال إنكم قد أخذتم فى شعبتين بعيدتى الغور فيها هلك أهل الكتاب من قبلكم ولقد أخرج يوما كتابا فقال وهو يقرأ هذا كتاب من الرحمن الرحيم فيه تسمية أهل النار بأسمائهم وأسماء آبائهم وقبائلهم وعشائرهم مجمل على آخره لا ينقص منهم أحد فريق فى الجنة وفريق فى السعير ثم أخرج كتابا آخر فقرأه عليهم كتاب من الرحمن الرحيم فيه تسمية أهل الجنة بأسمائهم وأسماء آبائهم وقبائلهم وعشائرهم مجمل على آخره لا ينقص منهم أحد فريق فى الجنة وفريق فى السعير (ابن جرير) [كنز العمال ١٥٨٩]\nأخرجه أيضًا: اللالكائى (٤/٦٠٧، رقم ١٠٨٣) .\n٣٨٨٤١- عن ابن عباس قال: خرج النبى - ﷺ - حامل الحسن على عاتقه فقال له رجل يا غلام نعم المركب ركبت فقال النبى - ﷺ - ونعم الراكب هو (ابن عساكر) [كنز العمال ٣٧٦٥١]\nأخرجه ابن عساكر (١٣/٢١٧) .","vol":"36","page":95},{"text":"٣٨٨٤٢- عن ابن عباس قال: خرج جعفر بن أبى طالب إلى أرض الحبشة ومعه امرأته أسماء بنت عميس فولدت له بأرض الحبشة عبد الله ومحمد ابنى جعفر (ابن عساكر) [كنز العمال ٤٦٣١٤]\nأخرجه أيضًا: الطبرانى (٢٤/١٣١، رقم ٣٥٨)، قال الهيثمى (٩/٢٦٠): إسناده حسن.\n٣٨٨٤٣- عن ابن عباس قال: خرج رسول الله - ﷺ - عام الفتح فى شهر رمضان فصام حتى بلغ الكديد ثم أفطر (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٤٣٨٢]\nأخرجه عبد الرزاق (٢/٥٦٣، رقم ٤٤٧١)، وابن أبى شيبة (٧/٤٠٨، رقم ٣٦٩٣٤) .\n٣٨٨٤٤- خرج رسول الله - ﷺ - عام الفتح فى شهر رمضان فصام حتى مر بغدير فى الطريق وذلك فى نحو الظهيرة فعطش الناس وجعلوا يمدون أعناقهم وتتوق أنفسهم إليه فدعا رسول الله - ﷺ - بقدح فيه ماء فأمسكه على يده حتى رآه الناس ثم شرب فشرب الناس (عبد الرزاق) [كنز العمال ٢٤٣٨٣]\nأخرجه عبد الرزاق (٢/٥٦٤، رقم ٤٤٧٣) .","vol":"36","page":96},{"text":"٣٨٨٤٥- عن ابن عباس قال: خرج رسول الله - ﷺ - عام الفتح لعشر مضت من رمضان (ابن أبى شيبة) [كنز العمال ٣٠١٥٧]\nأخرجه ابن أبى شيبة (٧/٤٠٩، رقم ٣٦٩٤٢) .\n٣٨٨٤٦- عن ابن عباس قال: خرج رسول الله - ﷺ - قابضا على يد على ذات يوم فقال ألا من أبغض هذا فقد أبغض الله ورسوله ومن أحب هذا فقد أحب الله ورسوله (ابن النجار وفيه إسحاق بن بشر أبو حذيفة البخارى) [كنز العمال ٣٦٣٥٨]\n٣٨٨٤٧- عن ابن عباس قال: خرج غلامان إلى النبى - ﷺ - يوم الطائف فأعتقهما أحدهما أبو بكرة فكانا مولييه (ابن أبى شيبة) [كنز العمال ٣٠٢٣٩]\nأخرجه ابن أبى شيبة (٧/٤١١، رقم ٣٦٩٥٦) .\n٣٨٨٤٨- عن ابن عباس قال: خطب النبى - ﷺ - يوم عرفة فقال يا أيها الناسإنه ليس البر فى إيجاف الإبل ولا أيضًاع الخيل ولكن سيرا جميلا لا توطئوا ضعيفا ولا تؤذوا مسلما (البزار) [كنز العمال ١٢٦٢١]","vol":"36","page":97},{"text":"٣٨٨٤٩- عن ابن عباس قال: خطب رسول الله - ﷺ - يوم تبوك فقال ما من الناس رجل آخذ بعنان فرسه فيجاهد فى سبيل الله ويجتنب شرور الناس ومثل رجل باد فى غنمه يقرى ضيفه ويؤدى حقه (البيهقى فى شعب الإيمان) [كنز العمال ١١٣٤٦]\nأخرجه البيهقى فى شعب الإيمان (٧/٩٣، رقم ٩٥٩٥) .\n٣٨٨٥٠- عن ابن عباس قال: خطبنا رسول الله - ﷺ - فى مسجد الخيف فحمد الله وذكره بما هو أهله ثم قال من كانت الآخرة همه جمع الله له شمله وجعل غناه بين عينيه وأتته الدنيا وهى راغمة ومن كانت الدنيا همه فرق الله شمله وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كتب له (الطبرانى، وأبو بكر الخفاف فى معجمه، وابن النجار) [كنز العمال ٤٤١٦٠]\nأخرجه الطرانى (١١/٢٦٦، رقم ١١٦٩٠)، قال الهيثمى (١٠/٢٤٨): فيه أبو حمزة الثمالى وهو ضعيف.","vol":"36","page":98},{"text":"٣٨٨٥١- عن ابن عباس قال قال رسول الله - ﷺ -: خيار أمتى الذين يعفون إذا أتاهم من البلاء شيئًا قالوا يا رسول الله وأى بلاء هو قال العشق (الديلمى) [كنز العمال ٨٧٣٢]\nأخرجه الديلمى (٢/١٧٤، رقم ٢٨٦٧) .\n٣٨٨٥٢- عن ابن عباس قال: دخل رسول الله - ﷺ - المسجد متوكئا وهو يقول أيكم يسره أن يقيه الله من فيح جهنم ثم قال ألا إن عمل الجنة حزن بربوة ثلاثا إلا إن عمل النار أو قال الدنيا سهل بسهوة ثلاثا والسعيد من وقى الفتن ومن ابتلى فصبر فيالها ثم يالها (البيهقى فى شعب الإيمان) [كنز العمال ٤٤١٥٩]\nأخرجه البيهقى فى شعب الإيمان (٧/١٤٧، رقم ٩٧٩٦) .","vol":"36","page":99},{"text":"٣٨٨٥٣- عن ابن عباس قال: دخلت أنا وأبى على النبى - ﷺ - فلما خرجنا من عنده قلت لأبى ما رأيت الرجل الذى كان مع النبى - ﷺ - ما رأيت رجلًا أحسن وجها منه فقال لى هو كان أحسن وجها أم النبى قلت هو قال فارجع بنا فرجعنا حتى دخلنا عليه فقال له أبى يا رسول الله أين الرجل الذى كان معك زعم عبد الله أنه كان أحسن وجها منك قال يا عبد الله رأيته قلت نعم قال أما إن ذاك جبريل أما إنه حين دخلتما قال لى يا محمد من هذا الغلام قلت ابن عمى عبد الله بن العباس قال أما إنه لمحل للخيرات قلت يا روح الله ادع الله له قال اللهم بارك عليه اللهم اجعل منه كثيرا طيبا (ابن النجار) [كنز العمال ٣٧١٩٢]","vol":"36","page":100},{"text":"٣٨٨٥٤- عن مجاهد أن ابن عباس: دعا سميعا وكريبا وعكرمة فقال لهم إنكم قد بلغتم ما يبلغ الرجل من شأن النساء فمن أحب منكم أن أزوجه زوجة لم يَزْنِ رجل قط إلا نزع الله منه نور الإسلام يرده الله إن شاء أن يرده أو يمنعه إياه إن شاء أن يمنعه (سعيد بن منصور) [كنز العمال ٤٥٦٠٦]\nأخرجه سعيد بن منصور (١/١٦٥، رقم ٤٩٦) .\n٣٨٨٥٥- دعا لى رسول الله - ﷺ - أن يزيدنى علمًا وفهمًا (ابن أبى شيبة) [كنز العمال ٣٧١٩٥]\nأخرجه ابن أبى شيبة (٦/٣٨٣، رقم ٣٢٢٢١) .\n٣٨٨٥٦- عن ابن عباس قال: دعا نبى الله - ﷺ - فقال اللهم بارك لنا فى صاعنا ومدنا وبارك لنا فى مكتنا ومدينتنا وبارك لنا فى شامنا ويمننا فقال رجل من القوم يا نبى الله وعراقنا قال إن ها هنا يطلع قرن الشيطان وتهيج الفتن وإن الجفاء بالمشرق (ابن عساكر) [كنز العمال ٣٨١٥٨]\nأخرجه ابن عساكر (١/١٣٨) .","vol":"36","page":101},{"text":"٣٨٨٥٧- عن ابن عباس قال: الدجال أول من يتبعه سبعون ألفا من اليهود عليهم التيجان وهى الأكسية من صوف أخضر يعنى به الطيالسة ومعه سحرة اليهود يعملون العجائب ويرونها الناس فيضلونهم بها وهو أعور ممسوح العين اليمنى يسلطه الله على رجل من هذه الأمة فيقتله ثم يضربه فيحييه ثم لا يصل إلى قتله ولا يسلط على غيره ويكون آية خروجه تركهم الأمر بالمعروف والنهى عن المنكر وتهاون بالدماء وضيعوا الحكم وأكلوا الربا وشيدوا البناء وشربوا الخمور واتخذوا القيان ولبسوا الحرير وأظهروا ترة آل فرعون ونقضوا العهد وتفقهوا لغير الدين وزينوا المساجد وخربوا القلوب وقطعوا الأرحام وكثرت القراء وحلت الفقهاء وعطلت الحدود وتشبه الرجال بالنساء والنساء بالرجال فتكافأ الرجال بالرجال والنساء بالنساء بعث الله عليهم الدجال فسلط عليهم حتى ينتقم منهم وينحاز المؤمنون إلى بيت المقدس قال ابن عباس قال رسول الله - ﷺ - فعند ذلك ينزل أخى عيسى ابن مريم من","vol":"36","page":102},{"text":"السماء على جبل أفيق إماما هاديا وحكما عادلًا عليه برنس له مربوع الخلق أصلت سبط الشعر بيده حربة يقتل الدجال فإذا قتل الدجال تضع الحرب أوزارها وكان السلم فيلقى الرجل الأسد فلا يهيجه وتأخذ الحية فلا تضره وتنبت الأرض كنباتها على عهد آدم ويؤمن به أهل الأرض ويكون الناس أهل ملة واحدة (إسحاق بن بشر، وابن عساكر) [كنز العمال ٣٩٧٢٦]\nأخرجه ابن عساكر (٤٧ /٥٠٤، ٥٠٥) .\n٣٨٨٥٨- قال ابن جرير حدَّثنا ابن حميد حدَّثنا يحيى بن صالح حدَّثنا يحيى بن يعقوب عن حماد عن سعيد بن جبير عن ابن عباس قال: الدنيا جمعة من جمع الآخرة سبعة ألاف سنة فقد مضى ستة ألاف سنة ومئو سنة وليأتين عليها مئو سنة ليس عليها موحد. [كنز العمال ١٥٢٢٢]","vol":"36","page":103},{"text":"٣٨٨٥٩- ذكرت بنى تميم عند النبى - ﷺ - فقال منها الأشعث بن قيس فقال له النبى - ﷺ - مهلًا يا أشعث فإن تميما رجالنا وقيسا فرساننا إن تميما صخرة صماء لا تغل ولا تضرها عداوة من عادها وهم عظام الهام رجح الأحلام ثبت الأقدام وهم قتلة الدجال وأنصار الدين فى آخر الزمان (الرامهرمزى فى الأمثال وفيه عمرو بن الحصين عن ابن علاثة عن غالب بن عبد الله الجزرى والثلاثة متروكون) .\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٥١، رقم ١١٦) .\n٣٨٨٦٠- عن أبى حمزة مولى بنى أسد قال: رأيت ابن عباس إذا افتتح الصلاة يرفع يديه وإذا ركع وإذا رفع من الركوع (عبد الرزاق) [كنز العمال ٢٢٠٦٤]\nأخرجه عبد الرزاق (٢/٦٩، رقم ٢٥٢٣) .\n٣٨٨٦١- عن أبى حمزة مولى بنى أسد قال: رأيت ابن عباس يتوضأ فخلل لحيته (عبد الرازق) [كنز العمال ٢٦٩٣٦]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٠، رقم ٩٩) .","vol":"36","page":104},{"text":"٣٨٨٦٢- عن عطاء قال: رأيت ابن عمر وابن عباس طافا بعد العصر وصليا (ابن أبى شيبة) [كنز العمال ١٢٥٣٨]\nأخرجه ابن أبى شيبة (٣/١٨٠، رقم ١٣٢٤٤) .\n٣٨٨٦٣- عن ابن عباس قال: رأيت النبى - ﷺ - كلما جلس للصلاة استن (ابن عساكر) .\nأخرجه ابن عساكر (٤٧ /٣٣١) .\n٣٨٨٦٤- عن ابن عباس قال: رأيت النبى - ﷺ - يشرب وهو قائم (ابن جرير) [كنز العمال ٤١٨٢٢]\nأخرجه أيضًا: أحمد (١/٢١٤، رقم ١٨٣٨)، والترمذى (٤/٣٠١، رقم ١٨٨٢)، والطحاوى (٤/٢٧٣) .\n٣٨٨٦٥- عن ابن عباس قال: رأيت النبى - ﷺ - يأكل مما مست النار ثم يصلى ولا يتوضأ (ابن أبى شيبة) [كنز العمال ٣٠١٥٧]\nأخرجه ابن أبى شيبة (٧/٤٠٩، رقم ٣٦٩٤٢) .","vol":"36","page":105},{"text":"٣٨٨٦٦- عن أبى ظبيان قال: رأيت عليا بال قائمًا حتى أرغى ثم توضأ ومسح على نعليه ثم دخل المسجد فخلع نعليه وجعلهما فى كمه ثم صلى قال معمر فأخبرنى زيد بن أسلم عن عطاء بن يسار عن ابن عباس عن النبى - ﷺ - بمثل صنيع على هذا (عبد الرزاق) [كنز العمال ٢٧٦٦٦]\nأخرجه عبد الرزاق (١/٢٠١، رقم ٧٨٣) .\n٣٨٨٦٧- عن عكرمة قال: رأيت يعلى يصلى خلف المقام يكبر فى كل وضع ورفع فأتيت ابن عباس فأخبرته بذلك فقال لى ابن عباس أو ليس تلك صلاة رسول الله - ﷺ - لا أم لعكرمة (ابن أبى شيبة) [كنز العمال ٢٢٦٥٦]\nأخرجه ابن أبى شيبة (١/٢١٨، رقم ٢٤٩٥) .\n٣٨٨٦٨- عن عطاء أن: رجلًا سأل ابن عباس قال أقصر الصلاة إلى عرفة قال لا قال إلى بطن مر قال لا قال إلى جدة قال نعم قال إلى الطائف قال نعم (ابن جرير) [كنز العمال ٢٢٧٢٥]\nأخرجه أيضًا: عبد الرزاق (٢/٥٢٤، رقم ٤٢٩٦)، وابن أبى شيبة (٢/٢٠٢، رقم ٨١٣٨)، والبيهقى (٣/١٣٧، رقم ٥١٨٢) .","vol":"36","page":106},{"text":"٣٨٨٦٩- عن عكرمة أن: رجلًا سأل ابن عباس كم يكفى من غسل الجنابة من الماء والوضوء فقال صاع للغسل ومد للوضوء فقال الرجل فإن ذلك لا يكفينى فقال ابن عباس لا أم لك قد كفى من كان خيرًا منك قال من قال رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٢٧٣٦٥]\nأخرجه أيضًا: أحمد (١/٢٨٩، رقم ٢٦٢٨)، والطبرانى (١١/٢٥١، رقم ١١٦٤٦) .\n٣٨٨٧٠- عن ابن عباس قال: رد رسول الله - ﷺ - ابنته زينب على زوجها أبى العاص بن الربيع بعد ست سنين بالنكاح الأول لم يحدث شيئا (ابن النجار) [كنز العمال ٤٥٦٥٥]\nأخرجه أيضًا: أبو داود (٢/٢٧٢، رقم ٢٢٤٠)، والترمذى (٣/٤٤٨، رقم ١١٤٣)، والبيهقى (٧/١٨٧، رقم ١٣٨٤٦) .","vol":"36","page":107},{"text":"٣٨٨٧١- عن ابن عباس قال كان: رسول الله - ﷺ - إذا أراد أن يخرج فى السفر قال اللهم أنت الصاحب فى السفر والخليفة فى الأهل اللهم إنى أعوذ بك من الضيعة فى السفر والكآبة فى المنقلب اللهم اقبض لنا الأرض وهون علينا السفر فإذا أراد الرجوع قال آيبون تائبون لربنا حامدون فإذا دخل بيته قال توبا توبا لربنا أوبا لا يغادر علينا حوبا وفى لفظ فإذا كان يوم يدخل المدينة قال توبا إلى ربنا توبا لا يغادر عليه منا حوبا (ابن جرير) [كنز العمال ١٧٦٢٦]\nأخرجه أيضًا: أحمد (١/٢٩٩، رقم ٢٧٢٣)، وابن أبى شيبة (٦/٧٨، رقم ٢٩٦٠٦)، وأبو يعلى (٤/٢٤١، رقم ٢٣٥٣)، والطبرانى (١١/٢٨٠، رقم ١١٧٣٥)، وقال الهيثمى (١٠/١٣٠): رواه أحمد والطبرانى فى الكبير والأوسط وأبو يعلى والبزار وزادوا كلهم على أحمد آيبون ورجالهم رجال الصحيح إلا بعض أسانيد الطبرانى.","vol":"36","page":108},{"text":"٣٨٨٧٢- عن ابن عباس قال: ركعتان مقتصدتان خير من قيام ليلة والقلب ساه (ابن أبى الدنيا فى التفكر) [كنز العمال ٢٢٥٤٤]\nأخرجه أيضًا: الأصبهانى فى العظمة (١/٣٠٢، رقم ٤٤)، وابن المبارك فى الزهد (١/٩٧، رقم ٢٨٨) .\n٣٨٨٧٣- عن ابن عباس قال: زرت خالتى ميمونة فوافقت ليلة النبى - ﷺ - فقام من الليل فصلى ثم نام فلقد سمعت صفيره ثم جاء بلال يؤذنه بالصلاة فخرج إلى الصلاة ولم يتوضأ ولم يمس ماء (ابن أبى شيبة) [كنز العمال ٢٧١٠٦]\nأخرجه ابن أبى شيبة (١/١٢٤، رقم ١٤١٣) .\n٣٨٨٧٤- عن ابن عباس قال: سأل سعد بن عبادة رسول الله - ﷺ - عن نذر كان على أمه ماتت قبل أن تقضيه فأمره بقضائه وفى لفظ فقال اقض عنها (عبد الرازق، وسعيد بن منصور) [كنز العمال ٤٦٥٦٩]\nأخرجه عبد الرزاق (٨/٤٥٨، رقم ١٥٨٩٩)، وسعيد بن منصور (١/١٤٧، رقم ٤١٧) .","vol":"36","page":109},{"text":"٣٨٨٧٥- عن أبى العالية قال: سألت ابن عباس قال كل صلاة قرأ فيها إمامك فاقرأ منه ما قل أو كثر وليس كتاب الله قليل (البيهقى فيه) [كنز العمال ٢٢٩٦٧]\nأخرجه أيضًا: ابن أبى شيبة (١/٣١٧، رقم ٣٦٣٠) .\n٣٨٨٧٦- عن موسى بن سلمة الهذلى قال: سألت ابن العباس عن الخفين فقال ثلاثة أيام ولياليهن للمسافر ويومًا وليلة للمقيم وعن عطاء عن ابن عباس مثله (ابن جرير) [كنز العمال ٢٧٦٦٨]\nأخرجه أيضًا: البيهقى (١/٢٧٧، رقم ١٢٣٢)، وابن أبى شيبة (١/١٦٦، رقم ١٩١١)، وعبد الرزاق (١/٢٠٨، رقم ٨٠٢) .\n٣٨٨٧٧- عن ابن أبى مليكة قال: سألت ابن عباس أضمن العارية قال نعم إذا شاء أهلها (عبد الرازق) [كنز العمال ٢٩٨٢٥]\nأخرجه عبد الرزاق (٨/١٨٠، رقم ١٤٧٩١) .","vol":"36","page":110},{"text":"٣٨٨٧٨- عن عطاء قال: سألت ابن عباس أقصر الصلاة إلى عرفة أو إلى منى قال لا ولكن إلى الطائف وإلى جدة وإلى عسفان ولا تقصر الصلاة إلا فى اليوم ولا تقصر فيما دون ذلك فإن قدمت على أهل لك أو ما أشبه فأتم الصلاة (عبد الرزاق) [كنز العمال ٢٢٧٢١]\nأخرجه عبد الرزاق (٢/٥٢٤، رقم ٤٢٩٧) .\n٣٨٨٧٩- عن جندب قال: سألت ابن عباس أيوصى العبد قال لا إلا بإذن مواليه (عبد الرازق) [كنز العمال ٤٦١٠٨]\nأخرجه عبد الرزاق (٩/٩٠، رقم ١٦٤٦٥) .\n٣٨٨٨٠- عن أبى الجويرية الجرمى قالت: سألت ابن عباس عن الباذق فقال سبق محمد الباذق (ابن أبى شيبة) [كنز العمال ١٣٧٠٠]\nأخرجه ابن أبى شيبة (٧/٢٥١، رقم ٣٥٧٨٦) .\n٣٨٨٨١- عن على الأزدى قال: سألت ابن عباس عن الجهاد فقال ألا أدلك على ما هو خير لك من الجهاد تجىء مسجدا فتتعلم فيه القرآن والفقه فى الدين أو قال السنة (ابن زنجويه) [كنز العمال ٢٩٣٧٨]\nأخرجه أيضًا: الرافعى (٢/٤٦١) .","vol":"36","page":111},{"text":"٣٨٨٨٢- عن خليل بن إسحاق قال: سألت ابن عباس عن النوم فى المسجد فقال إن كنت تنام لصلاة وطواف فلا بأس (عبد الرازق) [كنز العمال ٢٣١١٤]\nأخرجه عبد الرزاق (١/٤٢٢، رقم ١٦٥٣) .\n٣٨٨٨٣- عن أبى البخترى قال: سألت ابن عباس عن بيع النخل فقال نهى النبى - ﷺ - عن بيع النخل حتى تأكل منه أو يؤكل منه وحتى يوزن قلت وما يوزن فقال رجل عنده حتى يحرز (ابن أبى شيبة، والبخارى، ومسلم) [كنز العمال ٩٩٣٣]\nأخرجه ابن أبى شيبة (٧/٢٩٣، رقم ٣٦٢٠٢)، والبخارى (٢/٧٨٢، رقم ٢١٣٠)، ومسلم (٣/١١٦٧، رقم ١٥٣٧) .\n٣٨٨٨٤- عن موسى بن سلمة قال: سألت ابن عباس قلت كيف أصلى إذا كنت بمكة إذا لم أصل مع الإمام قال ركعتين سنة أبى القاسم - ﷺ - (مسلم، والنسائى، وابن جرير) [كنز العمال ٢٢٧٢٤]\nأخرجه مسلم (١/٤٧٩، رقم ٦٨٨)، والنسائى فى الكبرى (١/٥٨٥، رقم ١٩٠١) .","vol":"36","page":112},{"text":"٣٨٨٨٥- عن ابن عباس قال: سألت رسول الله - ﷺ - فقلت فداك أبى وأمى أين كنت وآدم فى الجنة فتبسم حتى بدت نواجذه ثم قال كنت فى صلبه وركب بى السفينة فى صلب أبى نوح وقذف بى فى صلب أبى إبراهيم لم يلتق أبواى قط على سفاح لم يزل الله ينقلنى من الأصلاب الحسنة إلى الأرحام الطاهرة مصفى مهذبا لا تتشعب شعبتان إلا كنت فى خيرهما قد أخذ الله بالنبوة ميثاقى وبالإسلام عهدى ونشر فى التوراة والإنجيل ذكرى وبين كل نبى صفتى تشرق الأرض بنورى والغمام لوجهى وعلمنى كتابه ورقى بى فى سمائه وشق لى اسما من أسمائه فذو العرش محمود وأنا محمد ووعدنى أن يحبونى بالحوض والكوثر وأن يجعلنى أول شافع وأول مشفع ثم أخرجنى من خير قرن لأمتى الحمادون يأمرون بالمعروف وينهون عن المنكر قال ابن عباس فقال حسان بن ثابت فى النبى - ﷺ -\nمن قبلها طبت فى الظلال وفى مستودع حيث يخصف الورق\nثم سكنت البلاد لا بشر أنت ولا نطفة ولا علق","vol":"36","page":113},{"text":"مطهر كركب السفين وقد ألجم أهل الضلالة الغرق\nتنقل من صلبه إلى رحم إذا قضى طبق بدا طبق\nفقال النبى - ﷺ - يرحم الله حسان فقال على بن أبى طالب وجبت الجنة لحسان ورب الكعبة (ابن عساكر وقال هذا حديث غريب جدًا والمحفوظ أن هذه الأبيات للعباس قلت وفى إسناده سلام بن سليمان المدائنى قال ابن عدى عامة ما يرويه لا يتابع عليه. [كنز العمال ٣٥٤٨٩]\nأخرجه أيضًا: ابن عساكر (٣/٤٠٨) .\n٣٨٨٨٦- عن الحسن مولى ابن نوفل قال: سئل ابن عباس عن عبد طلق امرأته تطليقتين ثم أعتقا أيتزوجها قال نعم قيل عمن قال أفتى بذلك رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٤٥٨٣٧]\nأخرجه عبد الرزاق (٧/٢٤٤، رقم ١٢٩٨٩) .\n٣٨٨٨٧- عن عكرمة قال: سئل ابن عباس عن ولوغ الهر فى الإناء أيغسل قال إنما هو من متاع البيت (عبد الرازق) [كنز العمال ٢٧٥٣١]\nأخرجه عبد الرزاق (١/١٠٢، رقم ٣٥٩) .","vol":"36","page":114},{"text":"٣٨٨٨٨- عن ابن عباس قال: سئل رسول الله - ﷺ - عن المحلل قال لا إلا نكاح رغبة لا نكاح دلسة لا استهزاء بكتاب الله ثم يذوق العسيلة (ابن جرير) [كنز العمال ٢٨٠٦٣]\nأخرجه أيضًا: الطبرانى (١١/٢٢٦، رقم ١١٥٦٧)، وابن حزم فى المحلى (١٠/١٨٤) .\n٣٨٨٨٩- عن ابن عباس قال: سئل رسول الله - ﷺ - من أحسن الناس قراءة قال من إذا قرأ رأيت أنه يخشى الله (الخطيب فى المتفق والمفترق وقال تفرد بوصله عن مسعر اسماعيل بن عمر البجلى نزيل أصبهان ورواه غيره عن مسعر مرسلًا عن طاوس لم يذكر فيه ابن عباس انتهى وإسماعيل المذكور قال فى المغنى ضعفه غير واحد) [كنز العمال ٤١٤٣]\nأخرجه أيضًا: البيهقى فى الشعب الإيمان (٢/٣٨٨، رقم ٢١٤٥)، وأبو نعيم فى الحلية (٣/٣١٧)، وسعيد بن منصور (١/١٩٤، رقم ٤٧) .","vol":"36","page":115},{"text":"٣٨٨٩٠- عن ابن عباس قال: سبى رجل امرأة يوم خيبر فحملها خلفه فنازعته قائم سيفه فقتلها فأبصرها رسول الله - ﷺ - فقال من قتل هذه فأخبروه فنهى عن قتل النساء (ابن أبى شيبة) [كنز العمال ١١٤٣٦]\nأخرجه ابن أبى شيبة (٧/٣٩٦، رقم ٣٦٨٩٧) .\n٣٨٨٩١- عن معمر قال: سقط رجل فى زمزم فمات فيها فأمر ابن عباس أن تسد عيونها وتنزح قيل له إن فيها عينا قد غلبتنا قال إنها من الجنة فأعطاهم مطرفا من خز فحشوه فيها ثم نزح ماؤها حتى لم يبق فيها نتن (عبد الرازق) [كنز العمال ٣٨١١٤]\nأخرجه عبد الرزاق (١/٨٢، رقم ٢٧٥) .\n٣٨٨٩٢- عن أبى العالية قال: سمع ابن عباس رجلا حين جلس فى الصلاة يقول الحمد لله قبل التشهد فانتهره يقول ابتدأ بالتشهد (عبد الرازق) [كنز العمال ٢٢٣٤٧]\nأخرجه عبد الرزاق (٢/١٩٨، رقم ٣٠٥٨) .","vol":"36","page":116},{"text":"٣٨٨٩٣- عن ابن عباس قال: سمعت - ﷺ - جمع أبويه لأحد إلا لسعد فإنى سمعته يقول ارم فداك أبى وأمى (ابن عساكر وفيه أبو زهير عبد الرحمن بن معزا عن أبى سعيد البقال ضعيفان) [كنز العمال ٣٧١٠٩]\n٣٨٨٩٤- عن عبد الله بن عصمة قال: سمعت ابن عباس يسأل عن رجل اشترى عضوا من جزور برجل أو عناق واشترط على صاحبها أن يرضعها أمها حتى تفطم فقال ابن عباس هذا لا يصلح (عبد الرازق) [كنز العمال ١٠٠٢٢]\nأخرجه عبد الرزاق (٨/٢٨، رقم ١٤١٦٧) .","vol":"36","page":117},{"text":"٣٨٨٩٥- عن ابن عباس قال: سمعت رسول الله - ﷺ - يقول أنا محمد ابن عبد الله بن عبد المطلب بن هاشم بن عبد مناف بن قصى بن كلاب بن مرة بن كعب بن لؤى بن غالب بن فهر بن مالك بن النضر بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان بن أد بن أدد بن الهميسع بن يشحب بن نبت بن حمل بن قيدار بن إسماعيل بن إبراهيم بن تارح بن ناحور بن أشوع بن فالع بن عابر وهو هود ابن النبى بن شالخ بن أرفخشذ بن سام بن نوح بن لمك بن متوشلخ بن أخنوخ وهو إدريس بن قينان بن أنوش بن شيث بن آدم (الديلمى وفيه اسماعيل ابن يحيى كذاب) [كنز العمال ٣٥٥١٢]\nأخرجه الديلمى (١/٤١، رقم ٩٤) .","vol":"36","page":118},{"text":"٣٨٨٩٦- عن ابن عباس: سمعت رسول الله - ﷺ - يقول اجتمع الكفار يتشاورون فى أمرى فقال رسول الله - ﷺ - يا ليتنى بالغوطة بمدينة يقال لها دمشق حتى آتى الموضع مستغاث الأنبياء حيث قتل ابن آدم أخاه فأسأل الله أن يهلك قومى فإنهم ظالمون فأتاه جبريل فقال يا محمد ائت إلى بعض جبال مكة فأو إلى غاراتها فإنها معقلك من قومك فخرج النبى - ﷺ - وأبو بكر حتى أتيا الجبل فوجدا غارًا كثير الدواب (ابن عساكر) [كنز العمال ٤٦٣١٣]\nأخرجه ابن عساكر (٢/٣٣٦) .\n٣٨٨٩٧- عن ابن عباس قال: سمعت رسول الله - ﷺ - يقول ونحن بمنى لو يعلم أهل الجمع بمن حلوا لاستبشروا بالفضل بعد المغفرة (ابن عدى وقال هذا غير محفوظ ابن النجار) [كنز العمال ١٢٣٩٥]\nأخرجه ابن عدى (٢/٢٨٨) .","vol":"36","page":119},{"text":"٣٨٨٩٨- عن سعيد بن جبير قال: سمعنا ابن عباس ونحن نقول اثنى عشر أميرا ثم لا أمير واثنا عشر أميرا ثم هى الساعة فقال ما أحمقكم إن منا أهل البيت المنصور والسفاح والمهدى يدفعها إلى عيسى ابن مريم (ابن عساكر) [كنز العمال ٣٩٦٥٧]\nأخرجه ابن عساكر (٣٢/٣٠٣) .\n٣٨٨٩٩- سيجىء فى آخر الزمان أقوام تكون وجوههم وجوه الآدميين وقلوبهم قلوب الشياطين أمثال الذئاب الضوارى ليس فى قلوبهم شىء من الرحمة سفاكين للدماء لا يرعون عن قبيح إن تابعتهم واربوك وإن تواريت عنهم اغتابوك وإن حدثوك كذبوك وإن ائتمنتهم خانوك صبيهم عارم وشابهم شاطر وشيخهم لا يأمر بمعروف ولا ينهى عن منكر الاعتزاز بهم ذل وطلب ما فى أيديهم فقر الحليم فيهم غاو والآمر بالمعروف فيهم متهم المؤمن فيهم مستضعف والفاسق فيهم مشرف السنة فيهم بدعة والبدعة فيهم سنة فعند ذلك يسلط الله عليهم شرارهم ويدعو خيارهم فلا يستجاب لهم (الطبرانى، وأورده ابن الجوزى فى الموضوعات) [كنز العمال ٣١٤١٣]","vol":"36","page":120},{"text":"أخرجه الطبرانى (١١/٩٩، رقم ١١١٦٩)، قال الهيثمى (٧/٣٢٦): فيه محمد بن معاوية النيسابورى وهو متروك.\n٣٨٩٠٠- عن مطرف بن عبد الله بن الشخير قال: شرب ابن عباس لبنا ثم قام إلى الصلاة فقلت ألا تمضمض قال لا أباليه اسمحوا يسمح لكم (عبد الرازق) [كنز العمال ٤١٦٨٣]\nأخرجه عبد الرزاق (١/١٧٧، رقم ٦٨٥) .\n٣٨٩٠١- عن ابن عباس أن رسول الله - ﷺ -: شرب لبنا ثم دعا بماء فتمضمض ثم قال إن له دسما (الضياء، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه، وابن جرير) [كنز العمال ٢٧١١١]\nأخرجه البخارى (٥/٢١٢٨، رقم ٥٢٨٦)، ومسلم (١/٢٧٤، رقم ٣٥٨)، وأبو داود (١/٥٠، رقم ١٩٦)، والترمذى (١/١٤٩، رقم ٨٩)، والنسائى فى الكبرى (١/١٠٦، رقم ١٩٢)، وابن ماجه (١/١٦٧، رقم ٤٩٨) .","vol":"36","page":121},{"text":"٣٨٩٠٢- شكا نبى من الأنبياء إلى ربه فقال يا رب يكون العبد من عبيدك يكفر بك ويعمل بمعاصيك فتزوى عنه البلاء وتعرض له الدنيا فأوحى الله إليه أن العباد والبلاد لى وأنه ليس من شىء إلا وهو يسبحنى ويهللنى ويكبرنى فأما عبدى المؤمن فله سيئات فأزوى عنه الدنيا وأعرض له البلاء حتى يأتينى فأجزيه بحسناته وأما عبدى الكافر فله حسنات فأزوى عنه البلاء وأعرض له الدنيا حتى يأتينى فأجزيه بسيئاته (الطبرانى، وأبو نعيم فى الحلية) [كنز العمال ٨٦٢٦]\nأخرجه الطبرانى (١٢/١٥١، رقم)، وأبو نعيم فى الحلية (٨/١٢٣) .\n٣٨٩٠٣- عن أبى الشعثاء عن ابن عباس قال: شهادة المرأة الواحدة جائزة فى الرضاع إذا كانت مرضعة وتستحلف مع شهادتها قال وجاء رجل إلى ابن عباس فقال زعمت فلانة أنها أرضعتنى وامرأتى وهى كاذبة فقال ابن عباس انظروا فإن كانت كاذبة فسيصيبها بلاء فلم يحل الحول حتى برصت ثدياها (عبد الرزاق) [كنز العمال ١٥٧٠٢]","vol":"36","page":122},{"text":"أخرجه عبد الرزاق (٧/٤٨٢، رقم ١٣٩٧١) .\n٣٨٩٠٤- عن مجاهد قال: شهدت رجلًا أقام عند ابن عباس شهرًا فسأله عن هذه المسألة كل يوم ما تقول فى رجل يصوم النهار ويقوم الليل لا يشهد جمعة ولا جماعة أين هو قال فى النار (عبد الرزاق) [كنز العمال ٤٤٣٣٢]\nأخرجه عبد الرزاق (١/٥١٩، رقم ١٩٨٩) .\n٣٨٩٠٥- عن ابن عباس قال: الشعر ديوان العرب هو أول علم العرب عليكم بشعر الجاهلية شعر أهل الحجاز (ابن جرير) [كنز العمال ٨٩٦١]\nأخرجه أيضًا: البيهقى (١٠/٢٤١، رقم ٢٠٩١٣) .\n٣٨٩٠٦- عن أبى معاوية قال: صعد عمر بن الخطاب المنبر فقال أيها الناس هل سمع منكم أحد رسول الله - ﷺ - يفسر ﴿حم عسق﴾ فوثب أبو ذر فقال أنا فقال ﴿حم﴾ اسم من أسماء الله فقال عين فقال عاين المشركون عذاب يوم بدر قال فسين قال سيعلم الذين ظلموا أى منقلب ينقلبون قال فقاف قال قارعة بين السماء تصيب الناس (أبو يعلى، وابن عساكر) [كنز العمال ٤٥٩٣]\nأخرجه ابن عساكر (٣٤/١٦) .","vol":"36","page":123},{"text":"٣٨٩٠٧- صلى النبى - ﷺ - على قبر بعدما دفن (ابن أبى شيبة) [كنز العمال ٤٢٨٥٤]\nأخرجه ابن أبى شيبة (٧/٢٧٩، رقم ٣٦٠٧٠) .\n٣٨٩٠٨- عن عبد الله بن الحارث قال: صلى بنا ابن عباس بالبصرة فى زلزلة كانت فصلى ست ركعات فى ركعتين فلما انصرف قال هكذا صلاة الآيات (ابن جرير) [كنز العمال ٢٣٥٥٦]\n٣٨٩٠٩- صلى رسول الله - ﷺ - بأصحابه يوما فلما قضى صلاته نادى رجلًا فقيل يا رسول الله إن هذا رجل شارب فدعا النبى - ﷺ - الرجل فقال ما شربت قال عمدت إلى زبيب فجعلته فى جرحتى إذا بلغ شربته فقال النبى - ﷺ - يا أهل الوادى ألا إنى أنهاكم عما فى الجر الأحمر والأخضر والأبيض والأسود منه لينتبذ أحدكم فى سقاء فإذا خشيه فليشججه بالماء (عبد الرزاق) [كنز العمال ١٣٨٢٤]\nأخرجه عبد الرزاق (٩/٢٠٧، رقم ١٦٩٤٩) .","vol":"36","page":124},{"text":"٣٨٩١٠- عن ابن عباس قال: صلى رسول الله - ﷺ - صلاة الخوف بذى قرد أرض من أرض بنى سليم فصف الناس خلفه صفين صف خلفه وصف موازى العدو فصلى بالصف الذى يليه ركعة ثم نهض هؤلاء إلى مصاف هؤلاء وهؤلاء إلى مصاف هؤلاء فصلى بهم ركعة (ابن أبى شيبة) [كنز العمال ٢٣٤٩٤]\nأخرجه ابن أبى شيبة (٢/٢١٣، رقم ٨٢٧١) .\n٣٨٩١١- صلى رسول الله - ﷺ - صلاة الخوف بذى قرد فصف صفًا خلفه وصفا موازى العدو فصلى بهم ركعة ثم سلم عليهم جميعًا ثم انصرفوا فكان للنبى - ﷺ - ركعتان ولكل واحد من الفريقين ركعة (عبد الرازق، وابن أبى شيبة، وعبد بن حميد، وابن جرير، والحاكم) [كنز العمال ٢٣٤٩٣]\nأخرجه عبد الرزاق (٢/٥١١، رقم ٤٢٥١)، وابن أبى شيبة (٢/٢١٣، رقم ٨٢٧١)، والطبرى (٥/٢٤٨)، والحاكم (١/٤٨٥، رقم ١٢٤٦) .","vol":"36","page":125},{"text":"٣٨٩١٢- عن ابن عباس قال: صلى رسول الله - ﷺ - على شهداء أحد صلى على حمزة بن عبد المطلب (ابن عساكر) [كنز العمال ١١٧٣٩]\nأخرجه ابن عساكر (٣٦/٣١٩) .\n٣٨٩١٣- عن عبد الله بن عباس قال: صلى رسول الله - ﷺ - فى فضاء ليس بين يديه شىء (ابن أبى شيبة) [كنز العمال ٢٢٥٩٠]\nأخرجه ابن أبى شيبة (١/٢٤٩، رقم ٢٨٦٦) .\n٣٨٩١٤- عن ابن عباس قال: صلى رسول الله - ﷺ - وأصحابه إلى بيت المقدس ستة عشر شهرًا ثم حولت القبلة بعد (ابن أبى شيبة) [كنز العمال ٢١٧٢١]\nأخرجه ابن أبى شيبة (١/٢٩٤، رقم ٣٣٧٣) .\n٣٨٩١٥- صليت إلى جنب النبى - ﷺ - وعائشة خلفنا تصلى معنا (عبد الرزاق) [كنز العمال ٢٣٠٤٠]\nأخرجه عبد الرزاق (٢/٤٠٧، رقم ٣٨٧٥) .\n٣٨٩١٦- صليت مع النبى - ﷺ - ثمانيا جميعا وسبعا جميعا بالمدينة (عبد الرزاق، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى) [كنز العمال ٢٢٧٧٤]","vol":"36","page":126},{"text":"أخرجه عبد الرزاق (٢/٥٥٥، رقم ٤٤٣٦)، وابن أبى شيبة (٧/٢٨٣، رقم ٣٦١٠٧)، والبخارى (١/٣٩٤، رقم ١١٢٠)، ومسلم (١/٤٩١، رقم ٧٠٥)، وأبو داود (٢/٦، رقم ١٢١٤)، والنسائى فى الكبرى (١/١٥٦، رقم ٣٧٦) .\n٣٨٩١٧- عن ابن عباس قال قال رسول الله - ﷺ -: صوموا لرؤية الهلال وأفطروا لرؤيته فإن غم عليكم فعدوا ثلاثين قلنا يا رسول الله أو لا نتقدم قبله بيوم أو يومين فغضب وقال لا (ابن النجار) [كنز العمال ٢٤٣٠٨]\nعزاه السيوطى فى أسباب ورود الحديث لابن النجار (١/١٣٢، رقم ٨٩) .\n٣٨٩١٨- عن ابن عباس قال: ضع دلوك من قبل العين التى تلى البيت أو الركن فإنهما من عيون الجنة (ابن أبى شيبة) [كنز العمال ٣٨١١٣]\nأخرجه ابن أبى شيبة (١/١٥٠، رقم ١٧٢٢) .\n٣٨٩١٩- عن عطاء قال: طاف ابن عمر بالبيت بعد الصبح فصلى ركعتين قبل طلوع الشمس وطاف ابن عباس بالبيت بعد العصر فركع ركعتين قبل غروب الشمس (ابن جرير) [كنز العمال ١٢٥٣٧]","vol":"36","page":127},{"text":"أخرجه أيضًا: ابن أبى شيبة (٧/٣١٧، رقم ٣٦٤٤٣)، ورواه (٧/٣١٧، رقم ٣٦٤٤٤) .\n٣٨٩٢٠- عن ابن عباس قال: طاف النبى - ﷺ - بالبيت ثم أتى السقاية فقال اسقونى فقال له ابن عباس إن رسول الله - ﷺ - قال لعلى أنت أخى وصاحبى وقال لجعفر أشبهت خلقى وخلقى (ابن النجار) [كنز العمال ٣٦٣٥٦]\n٣٨٩٢١- عن ابن عباس قال: طلاق العبد بيد سيده إن طلق جاز وإن فرق فهى واحدة إذا كانا له جميعا وإن كان العبد له والأمة لغيره طلق السيد إن شاء (عبد الرازق) [كنز العمال ٢٧٩٥٢]\nأخرجه عبد الرزاق (٧/٢٣٨، رقم ١٢٩٦٠) .\n٣٨٩٢٢- عن ابن عباس قال: الطلاق للرجال ما كانوا والعدة للنساء ما كن (عبد الرازق) [كنز العمال ٢٧٩٢٤]\nأخرجه عبد الرزاق (٧/٢٣٦، رقم ١٢٩٥٠) .","vol":"36","page":128},{"text":"٣٨٩٢٣- عن مجاهد عن ابن عباس أنه قال لى: عاد فى الله ووال فى الله فإنه لا ينال ولاية الله إلا بذاك ولا يجد رجل طعم الإيمان وإن كثرت صلاته وصيامه حتى يكونوا كذلك (البيهقى فى شعب الإيمان) [كنز العمال ١٣٩٦]\nأخرجه البيهقى فى شعب الإيمان (٧/٧٠، رقم ٩٥١٤) .\n٣٨٩٢٤- عن ابن عباس قال: عرفة كلها موقف وشعابها موقف وارتفعوا عن عرنة (ابن جرير) [كنز العمال ١٢٥٥٠]\n٣٨٩٢٥- عن ابن عباس عن النبى - ﷺ - قال: عمل ابن آدم هو له غير الصيام هو لى وأنا أجزى به والصيام جنة للعبد المؤمن يوم القيامة كما يقى أحدكم سلاحه فى الدنيا ولخلوف فم الصائم أطيب عند الله من ريح المسك والصائم يفرح فرحتين حين يفطر فيطعم ويشرب وحين يلقانى فأدخله الجنة (ابن جرير) [كنز العمال ٢٤٢٨٠]","vol":"36","page":129},{"text":"٣٨٩٢٦- عن ابن عباس قال: عمم رسول الله - ﷺ - عليا بالسحاب قال له يا على العمائم تيجان العرب والاحتباء حيطانها وجلوس المؤمن فى المسجد رباطه (الديلمى) [كنز العمال ٤١٩١٢]\nأخرجه الديلمى (٣/٨٧، رقم ٤٢٤٦) .\n٣٨٩٢٧- عن ابن عباس قال: عليكم بميامن الصفوف وإياكم وما بين السوارى وعليكم بالصف الأول (عبد الرازق) [كنز العمال ٢٢٩٠٦]\nأخرجه عبد الرزاق (٢/٥٨، رقم ٢٤٧٧) .\n٣٨٩٢٨- عن ابن عباس قال: لا حد على عبد ولا على معاهد (عبد الرازق) [كنز العمال ١٣٥٦٨]\nأخرجه عبد الرزاق (٧/٣٩٧، رقم ١٣٦١٧) .\n٣٨٩٢٩- عن ابن عباس قال: ليس بين العبد وسيده ربا (عبد الرازق) [كنز العمال ١٠١٥٦]\nأخرجه عبد الرزاق (٨/٧٦، رقم ١٤٣٧٨) .\n٣٨٩٣٠- عن ابن عباس قال: ما أبالى قبلتها أو شممت ريحانا (عبد الرازق) [كنز العمال ٢٧١٢٠]\nأخرجه عبد الرزاق (١/١٣٤، رقم ٥٠٥) .","vol":"36","page":130},{"text":"٣٨٩٣١- عن ابن عباس قال: ما أصاب السكران فى سكره أقيم عليه (عبد الرازق) [كنز العمال ٤٠٢٢٠]\nأخرجه عبد الرزاق (٧/٨٣، رقم ١٢٣٠٥) .\n٣٨٩٣٢- عن ابن عباس قال: مثل الذى يدخل المسجد وقد صلى فيه فيتطوع مثل الذى يعتمر قبل أن يحج (ابن أبى شيبة) [كنز العمال ٢٣١٠٥]\nأخرجه ابن أبى شيبة (٢/١١١، رقم ٧٠٨٦) .\n٣٨٩٣٣- عن ابن عباس: عن النبى - ﷺ - فى قوله ﴿وسع كرسيه السموات والأرض﴾ قال الكرسى موضع القدمين ولا يقدر قدر العرش شىء (الدارقطنى فى الصفات) [كنز العمال ١٦٨٣]\nأخرجه الدارقطنى فى الصفات (١/٣٠، رقم ٣٦) .\n٣٨٩٣٤- عن التميمى قال سئل ابن عباس: عن تحريك أصبعه فى الصلاة فقال ذلك الإخلاص (عبد الرزاق) [كنز العمال ٢٢٣٦٢]\nأخرجه عبد الرزاق (٢/٢٤٩، رقم ٣٢٤٤) .\n٣٨٩٣٥- عن سعيد بن جبير قال: أتيت ابن عباس بعرفة فقال لعن الله فلانا عمدوا إلى أعظم أيام الحج فمحوا زينته وإنما زينة الحج التلبية (ابن جرير) [كنز العمال ١٢٤٣٠]","vol":"36","page":131},{"text":"أخرجه أيضًا: أحمد (١/٢١٧، رقم ١٨٧٠)، وابن أبى شيبة (٣/١٩٥، رقم ١٣٣٨٤) .\n٣٨٩٣٦- عن عكرمة قال: كان ابن عباس لا يرى بالتربة والصفرة بأسا ويرى فيها الوضوء (عبد الرازق) [كنز العمال ٢٧٧٤٦]\nأخرجه عبد الرزاق (١/٣١٧، رقم ١٢١٨) .\n٣٨٩٣٧- عن مجاهد قال: لعن رسول الله - ﷺ - الحالقة (ابن جرير) [كنز العمال ٤٦٢٠٧]\n٣٨٩٣٨- عن ابن عباس قال: الغسل يوم الجمعة ليس بواجب ومن اغتسل فهو خير ثم قال كان الناس على عهد رسول الله - ﷺ - يلبسون الصوف فثار ريح الصوف حتى كاد يؤذى بعضهم بعضا حتى بلغت أرواحهم رسول الله - ﷺ - فقال يا أيها الناس إذا كان هذا اليوم فاغتسلوا وليمس أحدكم أطيب ما يجد من طيبه أو دهنه (ابن جرير) [كنز العمال ٢٣٣٥٣]","vol":"36","page":132},{"text":"أخرجه أيضًا: أبو داود (١/٩٧، رقم ٣٥٣)، والحاكم (٤/٢٠٩، رقم ٧٣٩٤)، وعبد بن حميد (١/٢٠٣، رقم ٥٩٠)، والطحاوى (١/١١٦)، والبيهقى (١/٢٩٥، رقم ١٣٠٩)، والطبرانى (١١/٢١٩، رقم ١١٥٤٨)، فال الحافظ فى الفتح (٢/٣٦٢) أخرجه أبو داود والطحاوى وإسناده حسن لكن الثابت عن بن عباس خلافه.\n٣٨٩٣٩- عن ابن عباس قال: فجرت أمة لرسول الله - ﷺ - فقال لعلى حدها فكف عنها حتى وضعت ثم جلدها خمسين ثم أتى رسول الله - ﷺ - فأخبره فقال أصبت (ابن جرير) [كنز العمال ١٣٥٦٧]\n٣٨٩٤٠- عن ابن عباس قال: فرض رسول الله - ﷺ - الصلاة فى الحضر أربعا وفى السفر ركعتين (ابن عساكر) [كنز العمال ٢٢٧٢٨]\nأخرجه ابن عساكر (٥٤/١٠٢) .\n٣٨٩٤١- فرق النبى - ﷺ - بين المتلاعنين (ابن أبى شيبة) [كنز العمال ٤٠٥٩٢]\nأخرجه ابن أبى شيبة (٦/١٠، رقم ٢٩٠٦٧) .","vol":"36","page":133},{"text":"٣٨٩٤٢- عن ابن عباس: فى الذى يقع فى البهيمة قال ليس عليه حد (عبد الرزاق) [كنز العمال ١٣٥٨٠]\nأخرجه عبد الرزاق (٧/٣٦٦، رقم ١٣٤٩٧) .\n٣٨٩٤٣- عن ابن عباس: فى الرجل يزنى بالمرأة ثم ينكحها قال أوله سفاح وآخره نكاح أوله حرام وآخره حلال اعلم أن الله يقبل التوبة منهما جميعا كما يقبلها منهما متفرقين (عبد الرازق) [كنز العمال ٤٥٦٥٧]\nأخرجه عبد الرزاق (٧/٢٠٢، رقم ١٢٧٨٧) .\n٣٨٩٤٤- عن ابن عباس: فى الرجل يقول هو يهودى أو نصرانى أو مجوسى أو برىء من الإسلام أو عليه لعنة الله أو عليه نذر قال يمين مغلظة (عبد الرازق) [كنز العمال ٣٦٥١٤]\nأخرجه عبد الرزاق (٨/٤٨٠، رقم ١٥٩٧٤) .\n٣٨٩٤٥- عن ابن عباس قال: فى المستحاضة لا بأس أن يجامعها زوجها (عبد الرازق) [كنز العمال ٢٧٧٤٥]\nأخرجه عبد الرزاق (١/٣١٠، رقم ١١٨٩) .","vol":"36","page":134},{"text":"٣٨٩٤٦- عن ابن عباس: فى المسح على الخفين قال ثلاثة أيام ولياليهن للمسافر ويوم وليلة للمقيم (عبد الرازق، وابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٧٦٦٧]\nأخرجه عبد الرزاق (١/٢٠٨، رقم ٨٠٢)، وابن أبى شيبة (١/١٦٦، رقم ١٩١١) .\n٣٨٩٤٧- عن ابن عباس قال: فى النصرانية تكون تحت النصرانى فتسلم المرأة قالوا لا يعلو النصرانى المسلمة يفرق بينهما (عبد الرازق)\nأخرجه عبد الرزاق (٦/٨٣، رقم ١٠٠٨٠) .\n٣٨٩٤٨- عن ابن عباس قال: فى النصرانية تكون تحت النصرانى فتسلم قبل أن يدخل بها قال يفرق بينهما ولا صداق لها (عبد الرازق) [كنز العمال ١٤٩٤]\nأخرجه عبد الرزاق (٦/٨١، رقم ١٠٠٧٣) .\n٣٨٩٤٩- عن ابن عباس: فى بول الصبى يصب عليه مثله من الماء كذلك صنع رسول الله - ﷺ - ببول الحسين بن على (عبد الرزاق) [كنز العمال ٢٧٢٦٦]\nأخرجه عبد الرزاق (١/٣٨١، رقم ١٤٩٠) .","vol":"36","page":135},{"text":"٣٨٩٥٠- عن ابن عباس: فى رجل زنى بأخت امرأته يخطى حرمة إلى حرمة ولم تحرم عليه امرأته (عبد الرازق) [كنز العمال ١٣٦٠٧]\nأخرجه عبد الرزاق (٧/٢٠١، رقم ١٢٧٨١) .\n٣٨٩٥١- عن ابن عباس: فى كفارة اليمين قال مد من حنطة لكل مسكين (عبد الرازق) [كنز العمال ٤٦٥٥٠]\nأخرجه عبد الرزاق (٨/٥٠٦، رقم ١٦٠٧١) .\n٣٨٩٥٢- عن ابن عباس قال: قاتل رسول الله - ﷺ - المشركين حتى فاتتهم الصلاة فقال رسول الله - ﷺ - شغلونا عن صلاة الوسطى صلاة العصر ملأ الله قبورهم وأجوافهم نارًا (البيهقى فى عذاب القبر) [كنز العمال ٣٠٠٩٤]\nأخرجه أيضًا: الطبرانى (١١/٣٢٩، رقم ١١٩٠٥) .\n٣٨٩٥٣- عن ابن عباس: قال أتى النبى بماعز فاعترف مرتين ثم قال اذهبوا به ثم قال ردوه فاعترف مرتين حتى اعترف أربعا فقال النبى - ﷺ - اذهبوا به فارجموه (عبد الرزاق) [كنز العمال ١٣٥٤٦]\nأخرجه عبد الرزاق (٧/٣٢٤، رقم ١٣٣٤٤) .","vol":"36","page":136},{"text":"٣٨٩٥٤- عن أبى ظبيان قال: قال ابن عباس أى القراءتين تعدون أول قلنا قراءة عبد الله قال لا إن رسول الله - ﷺ - كان يعرض عليه القرآن فى كل رمضان إلا العام الذى قبض فيه فإنه عرض عليه مرتين فحضره عبد الله فشهد ما نسخ منه وما بدل وإنما شق ذلك على ابن مسعود لأنه عدل عنه مع فضله وسنه وفوض ذلك إلى من هو بمنزلة ابنه وإنما ولى عثمان زيد بن ثابت لحضوره وغيبة عبد الله ولأنه كان يكتب الوحى لرسول الله - ﷺ - وكتب الصحف فى عهد أبى بكر (ابن عساكر) [كنز العمال ٤٨٧٧]\nأخرجه ابن عساكر (٣٣/١٤٠) .\n٣٨٩٥٥- عن مقسم قال: قال ابن عباس لسعد بن أبى وقاص قد علمنا أن رسول الله - ﷺ - قد مسح قبل المائدة فهل مسح بعد المائدة فسكت سعد (بن جرير) [كنز العمال ٢٧٦٧٠]\nأخرجه أيضًا: أحمد (١/٣٦٦، رقم ٣٤٦٢)، والبيهقى (١/٢٧٣، رقم ١٢٠٨) .","vol":"36","page":137},{"text":"٣٨٩٥٦- عن ابن عباس قال: قال العباس يا رسول الله ما لنا فى هذا الأمر قال لى النبوة ولكم الخلافة بكم يفتح هذا الأمر وبكم يختم قال وقال النبى - ﷺ - للعباس من أحبك نالته شفاعتى ومن أبغضك فلا نالته شفاعتى (ابن عساكر) [كنز العمال ٣٧٣١٣]\nأخرجه ابن عساكر (٢٦/٣٥٠) .\n٣٨٩٥٧- عن ابن عباس قال: قال رجل لرسول الله - ﷺ - إن أبى مات أفأعتق عنه قال نعم (ابن جرير) [كنز العمال ١٧٠٦٧]\n٣٨٩٥٨- عن ابن عباس قال: قال رجل لرسول الله - ﷺ - إنى أريد الغزو فقال له رسول الله - ﷺ - عليك بالشام فإن الله قد تكفل لى بالشام وأهله ثم الزم من الشام عسقلان فإنها وفى لفظ فإنه إذا دارت الرحى فى أمتى كان أهل عسقلان فى راحة وعافية (ابن عساكر) [كنز العمال ٣٨٢٤٨]\nأخرجه ابن عساكر (١/٩٦) .","vol":"36","page":138},{"text":"٣٨٩٥٩- عن ابن عباس قال: قال رجل يا رسول الله كيف أصبحت قال بخير من رجل لم يعد مريضًا ولم يشيع جنازة ولم يصبح صائمًا (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٢٩١]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٧، رقم ٩١٩٨) .\n٣٨٩٦٠- عن ابن عباس قال: قال رسول الله - ﷺ - لأغزون قريشًا ثلاثًا ثم سكت ساعة ثم قال إن شاء الله (الخطيب فى المتفق) [كنز العمال ٨٤٤١]\nأخرجه أيضًا: ابن حبان (١٠/١٨٥، رقم ٤٣٤٣) .\n٣٨٩٦١- عن ابن عباس قال: قال رسول الله - ﷺ - لأزواجه أيتكن صاحبة الجمل الأزب تقتل حولها قتلى كثيرة تنجو بعدما كادت (ابن أبى شيبة) [كنز العمال ٣١٦٦٧]\nأخرجه ابن أبى شيبة (٧/٥٣٨، رقم ٣٧٧٨٥) .\n٣٨٩٦٢- عن ابن عباس قال: قال رسول الله - ﷺ - لعمار بن ياسر تقتلك الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤٠٣]\nأخرجه ابن عساكر (٤٣ /٤٢٣) .","vol":"36","page":139},{"text":"٣٨٩٦٣- عن ابن عباس: قال قبض النبى - ﷺ - وهو ابن خمس وستين (أبو نعيم فى المعرفة) [كنز العمال ١٨٧٣١]\nأخرجه أيضًا: عبد الرزاق (٣/٦٠٠، رقم ٦٧٩٠)، والطبرانى (١٢/١٨٨، رقم ١٢٨٤٣) .\n٣٨٩٦٤- قال كان رسول الله - ﷺ - إذا خرج من أهله مسافرًا صلى ركعتين حتى يرجع إلى أهله (ابن جرير وصححه) [كنز العمال ١٧٦١٠]\nأخرجه أيضًا: أحمد (١/٢٤١، رقم ٢١٥٩)، والطيالسى (١/٣٥٨، رقم ٢٧٣٧)، وعبد بن حميد (١/٢٣١، رقم ٦٩٦) .\n٣٨٩٦٥- عن عبيد الله بن عبد الله بن عتبة قال: قال لى ابن عباس أتعلم أى أخر سورة نزلت جميعًا قلت نعم إذا جاء نصر الله والفتح قال صدقت (ابن أبى شيبة) [كنز العمال ٤٧٢٧]\nأخرجه ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٨٣) .","vol":"36","page":140},{"text":"٣٨٩٦٦- عن ابن عباس قال: قال لى رسول الله - ﷺ - إذا سكن بنوك السواد ولبسوا السواد وكان شيعتهم أهل خراسان لم يزل هذا الأمر فيهم حتى يدفعوه إلى عيسى ابن مريم (ابن النجار) [كنز العمال ٣٩٧٢٧]\n٣٨٩٦٧- عن ابن عباس قال: قال لى رسول الله - ﷺ - اللهم علمه الكتاب وفقهه فى الدين (ابن النجار) [كنز العمال ٣٧١٩١]\nأخرجه أيضًا: أحمد (١/٣٥٩، رقم ٣٣٧٩)، والبخارى (٦/٢٦٥٣، رقم ٦٨٤٢) .\n٣٨٩٦٨- عن عثمان بن داود عن الضحاك بن مزاحم عن ابن عباس قال: قالوا يا رسول الله ما نسمع منك نحدث به كله فقال نعم إلا أن تحدث قوما حديثًا لا تضبطه عقولهم فيكون على بعضهم فتنة فكان ابن عباس يكن أشياء يفشيها إلى قوم (العقيلى فى الضعفاء، وابن عساكر قال العقيلى فى الضعفاء عثمان بن داود مجهول ينقل الحديث ولا يتابع على حديثه ولا يعرف إلا به) [كنز العمال ٢٩٥٣٧]\nأخرجه العقيلى (٣/٢٠١، ترجمة ١٢٠٠)، وابن عساكر (٣٨، ٣٥٥) .","vol":"36","page":141},{"text":"٣٨٩٦٩- عن ابن عباس قال: قتل رجل من المشركين يوم أحد فأراد المشركون أن يدوه فأبى فأعطوه حتى بلغ الدية فأبى (ابن أبى شيبة) [كنز العمال ٣٠٠٥٣]\nأخرجه ابن أبى شيبة (٧/٣٦٨، رقم ٣٦٧٦٠) .\n٣٧٣) عن ابن عباس قال: قحط الناس على عهد رسول الله - ﷺ - فخرج من المدينة إلى بقيع الغرقد معتما بعمامة سوداء قد أرخى طرفها بين يديه والآخر بين منكبيه متكئًا قوسًا عربية فاستقبل القبلة فكبر وصلى بأصحابه ركعتين جهر فيهما بالقراءة قرأ فى الأولى ﴿إذا الشمس كورت﴾ والثانية ﴿والضحى﴾ ثم قلب رداءه لتنقلب السنة ثم حمد الله وأثنى عليه ثم رفع يديه فقال اللهم ضاحت بلادنا وأجدبت أرضنا وهامت دوابنا اللهم منزل البركات من أماكنها وناشر الرحمة من معادنها بالغيث المغيث أنت المستغفر للآثام فنستغفرك للجامات من ذنوبنا ونتوب إليك من عظيم خطايانا اللهم أرسل السماء علينا مدرارًا واكفا مغزورًا من تحت عرشك من حيث ينفعنا غيثًا مغيثًا دارعًا رايعًا","vol":"36","page":142},{"text":"ممرعًا طبقا غدقا خصبًا تسرع لنا به النبات وتكثر لنا به البركات وتقبل به الخيرات اللهم إنك قلت فى كتابك ﴿وجعلنا من الماء كل شىء حى﴾ اللهم فلاحياة لشىء خلق من الماء إلا بالماء اللهم قنط الناس أو من قنط منهم وساء ظنهم وهامت بهائمهم وعجت عجيج الثكلى على أولادها إذ حبست عنا قطر السماء فدقت لذلك عظمها وذهب لحمها وذاب شحمها اللهم ارحم أنين الآنة وحنين الحانة ومن لا يحمل رزقه غيرك اللهم ارحم البهائم الحائمة والأنعام السائمة والأطفال الصائمة اللهم ارحم المشايخ الركع والأطفال الرضع والبهائم الرتع اللهم زدنا قوة إلى قوتنا ولا تردنا محرومين إنك سميع الدعاء برحمتك يا أرحم الراحمين فما فرغ رسول الله - ﷺ - حتى جادت السماء حتى هم كل رجل منهم كيف ينصرف إلى منزله فعاشت البهائم وأخصبت الأرض وعاش الناس كل ذلك ببركة رسول الله - ﷺ - (ابن عساكر ورجاله ثقات) [كنز العمال ٢٣٥٤٦]","vol":"36","page":143},{"text":"٣٨٩٧٠- عن ابن عباس قال: قدم رجل من أهل العراق وبينه وبين رسول الله - ﷺ - قرابة من النساء فقال له رسول الله - ﷺ - مرحبًا برجل غَنِمَ وسَلِمَ قال يا رسول الله من أحب إليك قال عائشة وهى خلفه جالسة قال لم أعن من النساء وإنما عنيت من الرجال قال فأبوها اذًا [كنز العمال ٣٥٦٥١]\nأخرجه ابن عساكر (٣٠/١٣٧) .\n٣٨٩٧١- عن ابن عباس أنه قال: قدم رسول الله - ﷺ - وأصحابه فى الهدنة التى كانت قبل الصلح الذى كان بينه وبينهم والمشركون عند باب الندوة مما يلى الحجر وقد تحدثوا أن برسول الله - ﷺ - وأصحابه جهدا وهزلا فلما استلموا قال لهم رسول الله - ﷺ - إنهم قد تحدثوا أن بكم جهدا وهزلا فارملوا ثلاثة أشواط حتى يروا أن بكم قوة فلما استلموا الحجر رفعوا أرجلهم فرملوا فقال بعضهم لبعض أليس زعمتم أن بهم هزلا وجهدا وهم لا يرضون بالمشى حتى يسعوا سعيًا (ابن أبى شيبة) [كنز العمال ١٢٥٣٢]","vol":"36","page":144},{"text":"أخرجه ابن أبى شيبة (٧/٣٨٤، رقم ٣٦٨٤٤) .\n٣٨٩٧٢- عن ابن عباس قال: قدم على رسول الله - ﷺ - أربعمائة رجل أو أربعمائة أهل بيت من الأزد فقال رسول الله - ﷺ - مرحبا بالأزد أحسن الناس وجوها وأشجعهم قلوبا وأعظمهم أمانة شعاركم يا مبرور (ابن عدى، وابن عساكر) [كنز العمال ٣٨٠٢٠]\nأخرجه ابن عدى (٥/٢٩، ترجمة ١٢٠٠)، وابن عساكر (٤٥/٨٠) .\n٣٨٩٧٣- عن ابن عباس وغيره قال: قدم على رسول الله - ﷺ - وفد بنى عدى فيهم الحارث بن وهبان وعويمر بن الأخرم وحبيب ابن ربيعة ابنا ملة ومعهم رهط من قومهم فقالوا يا محمد نحن أهل الحرم وساكنه وأعز من به ونحن لا نريد قتالك ولو قاتلك غير قريش قاتلنا معك ولكنا لا نقاتل قريشًا وإنا لنحبك ومن أنت منه وقد أتيناك فإن أصبت منا أحدا خطأ فعليك ديته وإن أصبنا أحدا من أصحابك فعلينا ديته إلا رجلًا منا قد هرب فإن أصبته أو أصابه أحد من أصحابك فليس علينا ولا عليك وأسلموا فقال","vol":"36","page":145},{"text":"عويمر بن الأخرم دعونى آخذ عليه قالوا لا محمد لا يغدر ولا يريد أن يغدر به فقال حبيب وربيعة يا رسول الله - ﷺ - إن أسيد بن أبى إياس هو الذى هرب وتبرأنا إليك منه وقد نال منك فأباح رسول الله - ﷺ - دمه وبلغ أسيدا قولهما لرسول الله - ﷺ - فأتى الطائف فأقام به وقال لربيعة وحبيب فأما أهلكن وتعيش بعدى فإنهما عدو كاشحان فلما كان عام الفتح كان أسيد بن أبى إياس فيمن أهدر دمه فخرج سارية بن زنيم إلى الطائف فقال له أسيد ما وراءك قال أظهر الله نبيه ونصره على عدوه فأخرج ابن أخى إليه فإنه لا يقتل من أتاه فحمل أسيد امرأته وخرج وهى حامل تنتظر وأقبل فألقت غلاما عند قرن الثعالب وأتى أسيد أهله فلبس قميصا واعتم ثم أتى رسول الله - ﷺ - وسارية قائم بالسيف عند رأسه يحرسه فأقبل أسيد حتى جلس بين يدى رسول الله - ﷺ - وقال يا محمد أهدرت دم أسيد قال نعم قال أتقبل منه إن جاءك مؤمنا","vol":"36","page":146},{"text":"قال نعم فوضع يده فى يد - ﷺ - فقال هذه يدى فى يدك أشهد أنك رسول الله - ﷺ - وأن لا إله إلا الله فأمر رسول الله - ﷺ - رجلًا يصرخ أن أسيد بن أبى إياس قد آمن وقد أمنه رسول الله - ﷺ - ومسح رسول الله - ﷺ - وجهه وألقى يده على صدره فيقال إن أسيد كان يدخل البيت المظلم فيضىء وقال أسيد بن أبى إياس\nأأنت الذى تهدى معدا لدينها بل الله يهديها وقال لك اشهد\nفما حملت من ناقة فوق كورها أبر وأوفى ذمة من محمد\nوأكسى لبرد الحال قبل ابتذاله وأعطى لرأس السابق المتجرد\nتعلم رسول الله أنك قادر على كل حى متهمين ومنجد\nتعلم أن الركب ركب عويمر هم الكاذبون المخلفوا كل موعد\nأنبوا رسول الله أن قد هجوته فلا رفعت سوطى إلىَّ إذا يدى\nسوى أننى قد قلت ويل أم فتية أصيبوا بنحس لا بطائر سعدى\nأصابهم من لم يكن لدمائهم كفاء ففرت حسرتى وتنكدى","vol":"36","page":147},{"text":"ذؤيب وكلثوم وسلمى تبايعوا جميعا فإن لا تدمع العين أكمدى\nفلما أنشده أأنت الذى تهدى معدا لدينها قال رسول الله - ﷺ - له بل الله يهديها فقال الشاعر بل الله يهديها وقال لك أشهد المدائنى (ابن عساكر) [كنز العمال ٣٦٨٢٣]\nأخرجه ابن عساكر (٢٠/٢٠) .\n٣٨٩٧٤- عن ابن عباس قال: قدم على رسول الله - ﷺ - وفد من العجم قد حلقوا لحاهم وتركوا شواربهم فقال رسول الله - ﷺ - خالفوا عليهم فحفوا الشوارب واعفوا اللحى (ابن النجار) [كنز العمال ١٧٣٨٦]\n٣٨٩٧٥- عن عروة قال: قدمت البصرة على عبد الله بن عباس وهو عامل عليها فقلت له حين دخلت عليه أمت بأرحام إليكم قريبة ولا قرب بالأرحام ما لم تقرب فقال ابن عباس من قالها قلت أبو أحمد بن جحش قال ابن عباس فهل تدرى قاله رسول الله - ﷺ - قلت لا قال له صدقت (ابن عساكر) [كنز العمال ٨٩٦٠]\nأخرجه ابن عساكر (٤٠/٢٧١) .","vol":"36","page":148},{"text":"٣٨٩٧٦- عن عكرمة قال: قلت لابن عباس أرأيت ما جاء عن - ﷺ - فى أمية بن أبى الصلت آمن شعره وكفر قلبه فقال هو حق فما أنكرتم من ذلك قلت أنكرنا قوله\nوالشمس تطلع كل آخر ليلة حمراء يصبح لونها يتورد\nليست بطالعة لهم فى رسلها إلا معذبة وإلا تجلد\nما بال الشمس تجلد فقال والذى نفسى بيده ما طلعت الشمس قط حتى ينخسها سبعون ألف ملك فيقولون لها اطلعى اطلعى فتقول لا أطلع على قوم يعبدونى من دون الله فيأتيها ملك فيستقل لضياء بنى آدم فيأتيها شيطان يريد أن يصدها عن الطلوع فتطلع بين قرنيه فيحرقه الله تحتها وذلك قول رسول الله - ﷺ - ما طلعت الشمس إلا بين قرنى شيطان ولا غربت إلا بين قرنى شيطان وماغربت الشمس قط إلاخرت لله ساجدة فيأتيها شيطان يريد أن يصدها عن السجود فتغرب بين قرنيه فيحرقه الله تحتها وقد قال رسول الله - ﷺ - ولا غربت إلا بين قرنى شيطان (ابن عساكر) [كنز العمال ١٥٢٤١]","vol":"36","page":149},{"text":"أخرجه ابن عساكر (٩/٢٧٢) .\n٣٨٩٧٧- عن موسى بن سلمة قال: قلت لابن عباس أكون فى هذه المغازى فأغنم فأعتق عن أمى أفيجزئ عنها فقال ابن عباس أمرت امرأة سنان بن عبد الله الجهنى أن تسأل رسول الله - ﷺ - عن أمها توفيت ولم تحج أفيجزئ عنها أن تحج عنها فقال رسول الله - ﷺ - أرأيت لو كان على أمها دين أكان يجزئ عنها قال نعم قال فليحج عنها ابنها (ابن جرير) [كنز العمال ١٢٨٥٩]\nأخرجه أيضًا: أحمد (١/٢٧٩، رقم ٢٥١٨)، والنسائى فى الكبرى (٢/٣٢٣، رقم ٣٦١٣)، وابن خزيمة\n(٤/٣٤٣، رقم ٣٠٣٤) .\n٣٨٩٧٨- عن عمرو بن دينار قال: قلت لطاووس لو تركت المخابرة فإنهم يزعمون أن رسول الله - ﷺ - نهى عنها فقال أى عمرو أخبرنى أعلمهم يعنى ابن عباس أن رسول الله - ﷺ - لم ينه عنها (عبد الرزاق) [كنز العمال ١٠٠٢٠]\nأخرجه عبد الرزاق (٨/٩٧، رقم ١٤٤٦٦) .","vol":"36","page":150},{"text":"٣٨٩٧٩- أخبرنا ابن جريج قال: قلت لعطاء رجل نذر أن يطوف على ركبتيه سبعا فقال يا ابن عباس لم يؤمروا أن يطوفوا حبوا ولكن ليطف سبعين سبعا لرجليه وسبعا ليديه قلت ولم يؤمر بكفارة قال لا (عبد الرازق) [كنز العمال ٤٦٥٧٠]\nأخرجه عبد الرزاق (٨/٤٥٧، رقم ١٥٨٩٥) .\n٣٨٩٨٠- عن طاووس قال: قلنا لابن عباس فى الإقعاء على القدمين قال هى السنة فقلنا إنا لنراه جفاء بالرجل قال ابن عباس بل هى سنة نبيك - ﷺ -. [كنز العمال ٢٢٣٢٥]\nأخرجه عبد الرزاق (٢/١٩٢، رقم ٣٠٣٥) .\n٣٨٩٨١- عن ابن عباس قال: قلنا يا رسول الله من نجالس قال من يزيد فى علمكم منطقه ويرغبكم فى الآخرة عمله ويزهدكم فى الدنيا فعله (ابن النجار وفيه مبارك بن حسان قال الأزدى رمى بالكذب) [كنز العمال ٢٥٥٨٦]","vol":"36","page":151},{"text":"٣٨٩٨٢- عن سعيد بن جبير قال: قيل لابن عباس قد قدم حسان اللعين قال ابن عباس ما هو بلعين قد جاهد مع رسول الله - ﷺ - بسيفه ولسانه (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٩٥١]\nأخرجه أبو يعلى (٥/٦، رقم ٢٦١٥)، وابن عساكر (١٢/٤٠٠)، قال الهيثمى (٩/٣٧٧): فيه خديج بن معاوية وهو ضعيف وقد وثق.\n٣٨٩٨٣- عن ابن عباس قال: قيل لصفوان بن أمية وهو بأعلى مكة إنه لا دين لمن لم يهاجر فقال لا أصل إلى بيتى حتى أقدم المدينة فنزل على العباس بن عبد المطلب ثم أتى النبى - ﷺ - فقال ما جاء بك يا أبا وهب قال: قيل إنه لا دين لمن لم يهاجر، فقال النبى - ﷺ - ارجع أبا وهب إلى أباطح مكة قروا على مسكنكم فقد انقطعت الهجرة ولكن جهاد ونية فإن استنفرتم فانفروا (ابن عساكر) [كنز العمال ٤٦٣١٢]\nأخرجه أيضًا: البيهقى (٩/١٦رقم ١٧٥٤٩) .","vol":"36","page":152},{"text":"٣٨٩٨٤- عن ابن عباس قال: قيل يا رسول الله أى جلسائنا خير قال من يذكركم الله رؤيته وزاد فى علمكم منطقه وذكركم الآخرة عمله (ابن النجار) [كنز العمال ٢٥٥٨٧]\nأخرجه أيضًا: عبد بن حميد (ص٢١٣، رقم ٦٣١)، وأبو يعلى (٤/٣٢٦، رقم ٢٤٣٧)، وابن عدى (٦/٣٢٤، ترجمة ١٨٠٤)، والبيهقى فى شعب الإيمان (٧/٥٧، رقم ٩٤٤٦)، وقال: إسناد ضعيف.\n٣٨٩٨٥- عن ابن عباس قال: قيل يا رسول الله أى جلسائنا خير قال من يذكركم الله رؤيته وزاد فى عملكم منطقه وذكركم الآخرة عمله (البيهقى فى شعب الإيمان وضعفه) [كنز العمال ٢٥٥٨٥]\nأخرجه البيهقى فى شعب الإيمان (٧/٥٧، رقم ٩٤٤٦) .\n٣٨٩٨٦- عن ابن عباس قال: قيل يا رسول الله من نجالس أو قال أى جلسائنا خير قال من ذكركم الله رؤيته وزاد فى علمكم منطقه وذكركم الآخرة عمله (العسكرى فى الأمثال) [كنز العمال ٢٥٥٨٨]\nأخرجه أيضًا: أبو يعلى (٤/٣٢٦، رقم ٢٤٣٧) .","vol":"36","page":153},{"text":"٣٨٩٨٧- عن ابن عباس قال: كان أبو طالب يقرب إلى الصبيان بصحفتهم أول البكرة فيجلسون وينتهبون ويكف رسول الله - ﷺ - يده لا ينتهب معهم فلما رأى ذلك عمه عزل له طعامه علىحدة (ابن عساكر) [كنز العمال ٣٥٤٥٩]\nأخرجه ابن عساكر (٣/٨٤) .\n٣٨٩٨٨- عن ابن عباس قال: كان أهل الجاهلية يقفون بالمزدلفة حتى إذا طلعت الشمس فكانت على رؤوس الجبال كأنها العمائم على رؤوس الرجال دفعوا فخالفهم النبى - ﷺ - فدفع حين أسفر كل شىء قبل أن تطلع الشمس (ابن جرير) [كنز العمال ١٢٦٥٤]\nأخرجه أيضًا: ابن خزيمة (٤/٢٦٢، رقم ٢٨٣٨) .\n٣٨٩٨٩- عن ابن عباس قال: كان أهل الجاهلية يقفون بعرفة حتى إذا كانت الشمس على رؤوس الجبال كأنها العمائم على رؤوس الرجال دفعوا فأخر رسول الله - ﷺ - الوقفة حتى غربت الشمس (ابن جرير) [كنز العمال ١٢٥٥٤]\nأخرجه أيضًا: ابن خزيمة (٤/٢٦٢، رقم ٢٨٣٨) .","vol":"36","page":154},{"text":"٣٨٩٩٠- عن ابن عباس قال: كان أول من أذن فى الإسلام بلال وأول من أقام عبد الله بن زيد فلما أذن بلال أراد أن يقيم فقال عبد الله بن زيد أنا الذى رأيت الرؤيا فأذن بلال ويقيم أيضًا قال فأقم أنت (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٤٤]\n٣٨٩٩١- عن عطاء قال: كان ابن عباس يأمر المتوفى عنها باعتزال الطيب (عبد الرازق) [كنز العمال ٢٧٩٨١]\nأخرجه عبد الرزاق (٧/٤٣، رقم ١٢١١١) .\n٣٨٩٩٢- عن عكرمة قال: كان ابن عباس يصلى الضحى يوما ويدعها عشرة أيام (ابن جرير) [كنز العمال ٢٣٤٤٥]\n٣٨٩٩٣- عن عطاء قال: كان ابن عباس يقول امسح على الخفين وإن دخلت الخلاء (ابن جرير) [كنز العمال ٢٧٦٧١]\nأخرجه أيضًا: البيهقى (١/٢٧٣، رقم ١٢١١) .","vol":"36","page":155},{"text":"٣٨٩٩٤- عن طاوس عن أبيه قال: كان ابن عباس يقول فى السدس الذى حجبه الإخوة للأم هو للإخوة لا يكون للأب إنما نقصته الأم ليكون للإخوة قال ابن طاوس بلغنى أن النبى - ﷺ - أعطاهم السدس قال فلقيت بعض ولد ذلك الرجل الذى أعطى إخوته السدس فقال بلغنا أنها كانت وصية لهم (عبد الرازق) [كنز العمال ٣٠٥٦٠]\nأخرجه عبد الرزاق (١٠/٢٥٦، رقم ١٩٠٢٧) .\n٣٨٩٩٥- عن الثورى قال: كان ابن عباس يقول لا تعول الفرائض تعول المرأة والزوج والأب والأم هؤلاء لا ينقصون إنما النقصان فى البنات والبنين والإخوة والأخوات (عبد الرازق) [كنز العمال ٣٠٥٦٢]\nأخرجه عبد الرزاق (١٠/٢٥٩، رقم ١٩٠٣٥) .\n٣٨٩٩٦- عن يوسف بن ماهك قال: كان ابن عمر فى جنازة فقال إن الميت يعذب ببكاء الحى فقال ابن عباس إن الميت لا يعذب ببكاء الحى (ابن جرير فى تهذيبه) [كنز العمال ٤٢٩٠٠]","vol":"36","page":156},{"text":"٣٨٩٩٧- عن ابن عباس قال: كان الذين نزلوا قبر رسول الله - ﷺ - الفضل وقثم وشقران مولى رسول الله - ﷺ - وأوس بن خولى (أبو نعيم) [كنز العمال ١٨٨٢٨]\nأخرجه أيضًا: الطبرانى (١/٢٢٩، رقم ٦٢٧)، وابن ماجه (١/٥٢٠، رقم ١٦٢٨) .\n٣٨٩٩٨- عن ابن عباس قال: كان الفضل بن عباس رديفًا للنبى - ﷺ - يوم عرفة وكان الفتى يلاحظ النساء فجعل النبى - ﷺ - يصرف وجهه بيده ويقول ابن أخى إن هذا يوم من غض فيه بصره وحفظ فرجه ولسانه غفر له (ابن زنجوية) [كنز العمال ١٢٥٦٢]\nأخرجه أيضًا: الإمام أحمد (١/٣٢٩، رقم ٣٠٤٢)، وابن خزيمة (٤/٢٦١، رقم ٢٨٣٣)، وأبو يعلى (٤/٣٣٠، رقم ٢٤٤١)، والطبرانى (١٢/٢٣٢، رقم ١٢٩٧٤)، والبيهقى فى شعب الإيمان (٣/٤٦١، رقم ٤٠٧١)، وابن أبى الدنيا فى الصمت (١/٢٩١، رقم ٦٦٤) .","vol":"36","page":157},{"text":"٣٨٩٩٩- عن ابن عباس قال: كان النبى - ﷺ - أعطى زينب امرأة ابن مسعود تمرا أو شعيرا بخيبر فقال لها عاصم بن عدى فهل لك أن أعطيك مكانه بالمدينة وآخذه لرقيقى هنالك فقالت حتى أسأل عمر فسألته فقال كيف بالضمان كأنه كرهه (عبد الرزاق) [كنز العمال ١٠٠٢١]\nأخرجه عبد الرزاق (٨/١٤٠، رقم ١٤٦٤٣) .\n٣٩٠٠٠- عن ابن عباس قال: كان النبى - ﷺ - يتمثل بالشعر ويأتيك بالأخبار من لم تزود (ابن جرير، وابن عساكر) [كنز العمال ٨٩٥٩]\nأخرجه ابن عساكر (١٧/٤) .\n٣٩٠٠١- عن ابن عباس قال: كان النبى - ﷺ - فى سفر فعرس بأصحابه فلم يوقظهم مع تعريسهم إلا الشمس فقام فأمر المؤذن فأذن وأقام ثم صلى (ابن أبى شيبة) [كنز العمال ٢٢٦٩١]\nأخرجه ابن أبى شيبة (١/٤٢٥، رقم ٤٨٨٨) .","vol":"36","page":158},{"text":"٣٩٠٠٢- عن ابن عباس قال: كان النبى - ﷺ - قد ضرب بعث أسامة ولم يستتب لوجع النبى - ﷺ - ولخلع مسيلمة والأسود وقد أكثر المنافقون فى تأمير أسامة حتى بلغ النبى - ﷺ - فخرج عاصبًا رأسه من الصداع لذلك من الشأن ولبشارة أريها فى بيت عائشة وقال إنى رأيت البارحة فيما يرى النائم فى عضدى سوارين من ذهب فكرهتهما فنفختهما فطارا فأولتها هذين الكذابين صاحب اليمامة وصاحب اليمن وقد بلغنى أن أقوامًا يقولون فى إمارة أسامة ولعمرى لئن قالوا فى إمارته لقد قالوا فى إمارة أبيه من قبله وإن كان أبوه لخليقا لها وإنه لها لخليق فأنفذوا بعث أسامة وقال لعن الله الذين يتخذون قبور أنبيائهم مساجد فخرج أسامة فضرب بالجرف وثقل رسول الله - ﷺ - فلم يستتم الأمر انتظر أولهم آخرهم حتى توفى الله نبيه - ﷺ - (سيف، وابن عساكر) [كنز العمال ٣٠٢٧١]\nأخرجه ابن عساكر (٢/٤٦) .","vol":"36","page":159},{"text":"٣٩٠٠٣- عن عبد الله بن عباس قال: كان النبى - ﷺ - يرى بياض إبطيه إذا سجد (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢٢٣٩]\nأخرجه عبد الرزاق (٢/١٦٩، رقم ٢٩٢٤)، وابن أبى شيبة (١/٢٣١، رقم ٢٦٤٣) .\n٣٩٠٠٤- عن ابن عباس قال: كان النبى - ﷺ - يسجد فى سعيد بن منصور (ابن أبى شيبة) [كنز العمال ٢٢٣١٤]\nأخرجه ابن أبى شيبة (١/٣٧٠، رقم ٤٢٦٠) .\n٣٩٠٠٥- كان النبى - ﷺ - يقرأ يوم الجمعة فى الفجر بتنزيل السجدة وهل أتى على الإنسان (عبد الرزاق) [كنز العمال ٢٢٠٠٣\nأخرجه عبد الرزاق (٢/١١٧، رقم ٢٧٢٨) .\n٣٩٠٠٦- كان النبى - ﷺ - يوتر بثلاث يقرأ فيهن بسبح اسم ربك الأعلى وقل يا أيها الكافرون وقل هو الله أحد (ابن أبى شيبة) [كنز العمال ٢١٩٠٨]\nأخرجه ابن أبى شيبة (٧/٣١٩، رقم ٣٦٤٦٩) .","vol":"36","page":160},{"text":"٣٩٠٠٧- كان بنو عبد المطلب يصبحون رمصا غمصا عن ابن عباس قال: كان بنو عبد المطلب يصبحون رمصا غمصا ويصبح محمدًا - ﷺ - صقيلا دهينا (ابن عساكر) [كنز العمال ٣٥٥٥٦]\nأخرجه ابن عساكر (٣/٨٤) .\n٣٩٠٠٨- عن ابن عباس قال: كان رجل من أزد شنؤه يسمى ضمادا وكان راقيا فقدم مكة فسمع أهلها يسمون رسول الله - ﷺ - مجنونا فأتاه فقال إنى رجل أرقى وأداوى فإن أحببت داويتك فقال النبى - ﷺ - الحمد لله نحمده ونستعينه ونؤمن به ونتوكل عليه ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا من يهده الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلا الله وأن محمدا عبده ورسوله قال ضماد أعد على فأعاد عليه فقال والله لقد سمعت قول الكهنة والسحرة والشعراء والبلغاء فما سمعت مثل هذا الكلام قط هات يدك أبايعك فبايعه على الإسلام فقال وعلى قومى فقال وعلى قومك فبعث رسول الله - ﷺ - بعد ذلك سرية فمروا على تلك","vol":"36","page":161},{"text":"البلاد فقال أميرهم هل أصبتم شيئا قالوا نعم إداوة وقال ردوها فإن هؤلاء قوم ضماد (ابن عساكر) [كنز العمال ٣٧١٥٨]\nأخرجه ابن عساكر (٥٤/٤٠٧) .\n٣٩٠٠٩- عن ابن عباس قال: كان رسول الله - ﷺ - إذا أراد أن يخرج فى سفر قال اللهم أنت الصاحب فى السفر والخليفة فى الأهل اللهم إنى أعوذ بك من الفتنة فى السفر والكآبة فى المنقلب اللهم اقبض لنا الأرض وهون علينا السفر وإذا أراد الرجوع من السفر قال تائبون عابدون لربنا حامدون وإذا دخل على أهله قال توبا توبا لربنا أوبا لا يغادر علينا حوبا (ابن أبى شيبة) [كنز العمال ١٧٦٢٧]\nأخرجه ابن أبى شيبة (٦/٥٣٤، رقم ٣٣٦٢٢) .\n٣٩٠١٠- عن ابن عباس قال: كان رسول الله - ﷺ - إذا جاء الشتاء دخل البيت ليلة الجمعة وإذا جاء الصيف خرج ليلة الجمعة وإذا لبس ثوبًا جديدًا حمد الله وصلى ركعتين وكسا الخلق (ابن عساكر) [كنز العمال ٤١٩٤٠]\nأخرجه ابن عساكر (١٨/٨٦) .","vol":"36","page":162},{"text":"٣٩٠١١- عن ابن عباس قال: كان رسول الله - ﷺ - إذا دفع شنق ناقته حتى أن رأسها لتصيب واسطة رحله عشية عرفة وهو يقول السكينة السكينة (ابن جرير) [كنز العمال ١٢٦٢٦]\nأخرجه النسائى (٥/٢٥٧، رقم ٣٠١٩) .\n٣٩٠١٢- عن ابن عباس قال: كان رسول الله - ﷺ - على حراء فتزلزل الجبل فقال رسول الله اثبت حراء فما عليك إلا نبى أو صديق أو شهيد وعليه رسول الله - ﷺ - وأبو بكر وعمر وعثمان وعلى وطلحة والزبير وعبد الرحمن بن عوف وسعد بن أبى وقاص وسعيد بن زيد بن عمرو بن نفيل (أبو يعلى، والبغوى، وابن شاهين فى الافراد، والطبرانى، وابن عساكر) [كنز العمال ٣٦٧٣٩]\nأخرجه أبو يعلى (٤/٣٣٣، رقم ٢٤٤٥)، والطبرانى (١١/٢٥٩، رقم ١١٦٧١)، وابن عساكر (٢١/٧٩) .","vol":"36","page":163},{"text":"٣٩٠١٣- عن ابن عباس قال: كان رسول الله - ﷺ - يجمع بين الصلاتين فى السفر الظهر والعصر والمغرب والعشاء وليس يطلب عدوا ولا يطلبه عدو (عبد الرزاق) [كنز العمال ٢٢٧٧٥]\nأخرجه عبد الرزاق (٢/٥٤٨، رقم ٤٤٠٤) .\n٣٩٠١٤- وأصحابه فى بيته فجاءه المؤذن فقام إلى الصلاة حتى إذا كان بالباب لقى بصحفة فيها خبز ولحم فرجع بأصحابه فأكل وأكلوا ثم رجع إلى الصلاة ولم يتوضأ (عبد الرزاق) [كنز العمال ٢٧١٠٤]\nأخرجه عبد الرزاق (١/١٦٧، رقم ٦٤٦) .\n٣٩٠١٥- عن ابن عباس قال: كان رسول الله - ﷺ - يجمع بين الصلاتين فى السفر بين المغرب والعشاء والظهروالعصر (ابن جرير) [كنز العمال ٢٢٧٨١]\nأخرجه أيضًا: أحمد (١/٢١٧، رقم ١٨٧٤)، وابن ماجه (١/٣٤٠، رقم ١٠٦٩)، وعبد الرزاق (٢/٥٤٨، رقم ٤٤٠٤)، والطبرانى (١١/١٤٩، رقم ١١٣٢٦) .","vol":"36","page":164},{"text":"٣٩٠١٦- عن ابن عباس قال: كان رسول الله - ﷺ - يحتجم ثلاثا فى الأخدعين أو بين الكتفين حجمه غلام لبنى بياضة يقال له أبو هند وكان يؤدى إلى أهله كل يوم مدا ونصفا فشفع له رسول الله - ﷺ - فوضعوا عنه نصف مد وكان رسول الله - ﷺ - يعطى الحجام أجره ولو كان حراما لم يعطه (أبو نعيم) [كنز العمال ٢٨٤٨٥]\nأخرجه أيضًا: أحمد (١/٣٣٣، رقم ٣٠٧٨)، والطبرانى (١٢/٩٥، رقم ١٢٥٨٦)، ومسلم (٣/١٢٠٥، رقم ١٢٠٢) .\n٣٩٠١٧- كان رسول الله - ﷺ - يسافر من المدينة إلى مكة لا يخاف إلا الله فيصلى ركعتين (عبد الرازق، والترمذى - صحيح - والنسائى، وابن جرير وصححه) [كنز العمال ٢٢٧١٩]\nأخرجه عبد الرزاق (٢/٥١٦، رقم ٤٢٧٠)، والترمذى (٢/٤٣١، رقم ٥٤٧)، والنسائى فى الكبرى (١/٥٨٤، رقم ١٨٩٣) .\n٣٩٠١٨- عن ابن عباس قال: كان رسول الله - ﷺ - يصلى ركعتين ثم يستاك (ابن أبى شيبة) [كنز العمال ٢٦٩٧٦]","vol":"36","page":165},{"text":"أخرجه ابن أبى شيبة (١/١٥٥، رقم ١٧٨٩) .\n٣٩٠١٩- عن ابن عباس قال: كان رسول الله - ﷺ - يصلى من الليل ركعتين ثم ينصرف فيستاك (ابن عساكر) [كنز العمال ٢٦٩٨٠]\nأخرجه ابن عساكر (٤٣/٥٦٠) .\n٣٩٠٢٠- عن ابن عباس قال: كان رسول الله - ﷺ - يعرض الكتاب فى رمضان على جبريل فيصبح رسول الله - ﷺ - من الليلة التى يعرضها فيها ما يعرض وهو أجود من الريح المرسلة لا يسأل شيئًا إلا أعطاه (ابن جرير) [كنز العمال ٤٠٣٣]\nأخرجه أيضًا: عبد بن حميد (ص ٢١٧، رقم ٦٤٧)، وابن سعد (٢/١٩٥) .\n٣٩٠٢١- عن عبد الله بن عباس قال: كان رسول الله - ﷺ - يعلمنا التشهد كما يعلمنا السورة من القرآن (ابن أبى شيبة) [كنز العمال ٢٢٣٤٦]\nأخرجه ابن أبى شيبة (١/٢٦٢، رقم ٣٠٠٢) .\n٣٩٠٢٢- عن ابن عباس قال: كان رسول الله - ﷺ - يقرأ على الجنازة بفاتحة الكتاب (ابن النجار) [كنز العمال ٤٢٨٦٢]","vol":"36","page":166},{"text":"أخرجه أيضًا: الترمذى (٣/٣٤٥، رقم ١٠٢٦)، وابن ماجه (١/٤٧٩، رقم ١٤٩٥)، والطبرانى (١١/٣٩٢، رقم ١٢١٠٠) .\n٣٩٠٢٣- عن ابن عباس قال: كان رسول الله - ﷺ - يقول اللهم إنى أعوذ بك من غلبة الدين وغلبة العدو ومن بوار الأيم ومن فتنة المسيح الدجال (ابن عساكر) [كنز العمال ٥١٢١]\nأخرجه أيضًا: الطبرانى فى الكبير (١١/٣٢٣، رقم ١١٨٨٢)، وفى الأوسط (٢/٣٣٣، رقم ٢١٤٢)، وفى الصغير\n(٢/٢١٦، رقم ١٠٥٢)، والديلمى (١/٤٦١، رقم ١٨٧٦) .\n٣٩٠٢٤- عن ابن عباس قال: كان رسول الله - ﷺ - إذا قال سمع الله لمن حمده قال اللهم ربنا لك الحمد ملء السموات والأرض وملء ما شئت من شىء بعد (ابن عساكر) [كنز العمال ٢٢٦٧٣]\nأخرجه أيضًا: مسلم (١/٣٤٧، رقم ٤٧٨) .\n٣٩٠٢٥- عن ابن عباس قال: كان رسول الله - ﷺ - يأكل على الأرض ويعقل الشاة ويجيب دعوة المملوك على خبز الشعير (ابن النجار) [كنز العمال ١٨٦٦٥]","vol":"36","page":167},{"text":"أخرجه أيضًا: الطبرانى (١٢/٦٧، رقم ١٢٤٩٤)، والبيهقى فى الشعب (٦/٢٩٠، رقم ٨١٩٢)، قال الهيثمى\n(٩/٢٠): إسناده حسن.\n٣٩٠٢٦- عن ابن عباس قال: كان عدة أصحاب طالوت مائة ألف وثلاثة آلاف وثلاثمائة وثلاثة عشر رجلًا فشربوا من النهر كلهم إلا ثلاثمائة وثلاثة عشر رجلًا عدة أصحاب النبى - ﷺ - يوم بدر (ابن عساكر) .\nأخرجه ابن عساكر (٢٤/٤٤٢) .\n٣٩٠٢٧- عن ابن عباس قال: كان - ﷺ - إذا جلس أبو بكر عن يمينه فأبصر أبو بكر العباس بن عبد المطلب يوما مقبلًا فتنحى له عن مكانه ولم يره فقال ما نحاك يا أبا بكر فقال هذا عمك يا رسول الله - ﷺ - فسر بذلك حتى رؤى ذلك فى وجهه (ابن عساكر ولم أر فى سنده من تكلم فيه) [كنز العمال ٣٧٣٠٩]\nأخرجه ابن عساكر (٨/٢٦٦) .","vol":"36","page":168},{"text":"٣٩٠٢٨- عن ابن عباس قال: كان لواء رسول الله - ﷺ - يوم بدر مع على بن أبى طالب ولواء الأنصار مع سعد بن عبادة (ابن عساكر) [كنز العمال ٢٩٩٧٣]\nأخرجه ابن عساكر (٢٠/٢٤٩) .\n٣٩٠٢٩- عن أسباط عن السدى قال: كان ملك وكان له ابن يقال له الخضر وإلياس أخوه فقال الناس للملك إنك قد كبرت وابنك الخضر ليس يدخل فى ملك فلو زوجته لكى يكون ولده ملكًا بعدك فقال له يا بنى تزوج قال لا أريد قال لابد لك قال فزوجنى فزوجه امرأة بكرًا فقال لها الخضر إنه لا حاجة لى فى النساء فإن شئت عبدت الله معى وأنت فى طعام الملك ونفقته وإن شئت طلقتك قالت بل أعبد الله معك قال فلا تظهرى سرى فإنك إن حفظت سرى حفظك الله وإن أظهرت عليه أهلك أهلكك الله فكانت معه سنة لم تلد فدعاها الملك فقال لها أنت شابة وابنى شاب فأين الولد وأنت من نساء ولد فقالت إنما الولد بأمر الله ودعا الخضر فقال له أين الولد يا بنى قال الولد بأمر الله فقيل للملك فلعل هذه المرأة","vol":"36","page":169},{"text":"عقيم لا تلد فزوجه امرأة قد ولدت فقال للخضر طلق هذه قال تفرق بينى وبينها وقد اغتبطت بها فقال لابد فطلقها ثم زوجه ثيبًا قد ولدت فقال لها الخضر كما قال للأولى فقالت بل أكون معك فلما كان الحول دعاها فقال إنك ثيب قد ولدت قبل ابنى فأين ولدك فقالت هل يكون الولد إلا من بعل وبعلى مشتغل بالعبادة لا حاجة له فى النساء فغضب لذلك وقال اطلبوه فهرب فطلبه ثلاثه فأصابه اثنان منهم فطلب إليهما أن يطلقاه فأبيا وجاء الثالث فقال لا تذهبا به فلعله يضربه وهو ولده فأطلقاه ثم جاءوا إلى الملك فأخبره الاثنان أنهما أخذاه وأن الثالث أخذه منهما فحبس الثالث ثم فكر الملك فدعا الاثنين فأمر بهما فقتلا ودعا بالمرأة فقال لها أنت هربت ابنى وأفشيت سره لو كتمت عليه لأقام عندى فقتلها وأطلق المرأة الأولى والرجل فذهبت المرأة فاتخذت عريشا على باب المدينة فكانت تحتطب وتبيعه وتتقوت بثمنه فخرج رجل من المدينة فقير فقال بسم الله فقالت المرأة وأنت تعرف الله قال","vol":"36","page":170},{"text":"أنا صاحب الخضر قالت وأنا امرأة الخضر فتزوجها وولدت له وكانت ماشطة لابنة فرعون فقال أسباط عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس أنها بينما هى تمشط ابنة فرعون سقط المشط من يدها فقالت سبحان ربى فقالت ابنة فرعون أبى قالت لا ربى ورب أبيك فقالت أخبر أبى قالت نعم فأخبرته فدعا بها وقال ارجعى فأبت فدعا ببقرة من نحاس وأخذ بعض ولدها فرمى به فى البقرة وهى تغلى ثم قال ترجعين فقالت لا فأخذ الولد الآخر حتى ألقى أولادها أجمعين ثم قال لها ترجعين قالت لا فأمر بها قالت إن لى حاجة قال وما هى قالت إذا ألقيتنى فى البقرة فأمر بالبقرة أن تحمل ثم تكفأ فى بيتى الذى على باب المدينة وتنحى البقرة وتهدم البيت علينا حتى تكون قبورنا فقال نعم إن لك علينا حقا ففعل بها ذلك قال ابن عباس قال النبى - ﷺ - مررت ليلة أسرى بى فشممت رائحة طيبة فقلت يا جبريل ما هذا فقال هذا ريح ماشطة فرعون وولدها (ابن عساكر) [كنز العمال ٣٧٨٣٥]","vol":"36","page":171},{"text":"أخرجه ابن عساكر (١٦/٤١٩) .\n٣٩٠٣٠- عن ابن عباس قال: كان من دعاء النبى - ﷺ - الذى لا يدعه اللهم قنعنى بما رزقتنى وبارك لى فيه (العسكرى فى الأمثال) [كنز العمال ٢٠٩٤]\nأخرجه أيضًا: الضياء (١٠/٣٩٤، رقم ٤١٨)، وابن خزيمة (٤/٢١٧، رقم ٢٧٢٨)، والحاكم (١/٦٢٦، رقم ١٦٧٤) .\n٣٩٠٣١- عن ابن عباس قال: كانت الدية عشرًا من الإبل وعبد المطلب أول من سن دية النفس مائة من الإبل فجرت فى قريش والعرب مائة من الإبل وأقرها رسول الله - ﷺ - على ما كانت عليه (ابن سعد الكلبى عن أبى صالح) [كنز العمال ٤٠٣٩٧]\nأخرجه ابن سعد (١/٨٩) .","vol":"36","page":172},{"text":"٣٩٠٣٢- عن ابن عباس قال: كانت راية رسول الله - ﷺ - فى المواطن كلها راية المهاجرين مع على بن أبى طالب وراية الأنصار مع سعد بن عبادة حتى كان يوم فتح مكة دفعت راية قضاعة إلى أبى عبيدة بن الجراح ودفعت راية بنى سليم إلى خالد بن الوليد وكانت راية الأنصار مع سعد بن عبادة وراية المهاجرين مع على بن أبى طالب (ابن عساكر) [كنز العمال ٣٠١٧١]\nأخرجه ابن عساكر (٢٠/٢٤٩) .\n٣٩٠٣٣- عن ابن عباس قال: كانت عدة أهل بدر ثلاثمائة وثلاثة عشر رجلًا كان المهاجرون سبعة وسبعين رجلا والأنصار مائتين وستة وثلاثين رجلا وكان صاحب راية المهاجرين على بن أبى طالب وصاحب راية الأنصار سعد ابن عبادة (ابن عساكر) [كنز العمال ٢٩٩٧٢]\nأخرجه ابن عساكر (٢٠/٢٤٩) .","vol":"36","page":173},{"text":"٣٩٠٣٤- عن ابن عباس قال: كتب رسول الله - ﷺ - إلى يهود خيبر بسم الله الرحمن الرحمن من محمد رسول الله صاحب موسى وأخيه والمصدق بما جاء به موسى ألا إن الله قال لكم يا معشر يهود وأهل التوراة وإنكم لتجدون ذلك فى كتابكم ﴿محمد رسول الله والذين معه أشداء على الكفار﴾ الآية وإنى أنشدكم بالله وبالذى أنزل عليكم وأنشدكم بالذى أطعم من كان قبلكم المن والسلوى وأيبس البحر لآبائكم حتى أنجاكم من فرعون وعمله إلا أخبرتمونى هل تجدون فيما أنزل الله عليكم أن تؤمنوا بمحمد قد تبين الرشد من الغى وأدعوكم إلى الله وإلى رسوله (ابن إسحاق، وأبو نعيم) [كنز العمال ٣٠١٣١]\nأخرجه ابن إسحاق كما فى السيرة النبوية لابن هشام (٣/٨٠) .\n٣٩٠٣٥- عن ابن عباس قال: كفى بالمرء من الشر أن يكون فاجرًا أو يكون بخيلًا (ابن جرير) [كنز العمال ٨٨١٣]\n٣٩٠٣٦- عن ابن عباس قال: كل حلال فى كل ظرف حلال وكل حرام فى كل ظرف حرام (ابن جرير) [كنز العمال ٤١٦٧٨]","vol":"36","page":174},{"text":"٣٩٠٣٧- عن ابن عباس قال قال رسول الله - ﷺ -: كل صلاة لا يقرأ فيها بفاتحة الكتاب فلا صلاة إلا وراء الإمام (البيهقى فيه) [كنز العمال ٢٢٩٦٥]\n٣٩٠٣٨- عن ابن عباس قال: كنا عند النبى - ﷺ - فأتى الخلاء ثم إنه رجع فأتى بطعام فقيل يا رسول الله ألا تتوضأ فقال لم أصل فأتوضأ (البزار) [كنز العمال ٤١٦٨١]\nأخرجه أيضًا: أحمد (١/٢٢١، رقم ١٩٣٢)، والبيهقى فى شعب الإيمان (٥/٦٩، رقم ٥٨٠٦) .\n٣٩٠٣٩- عن ابن عباس قال: كنا عند النبى - ﷺ - فجاء من الغائط فأتى بطعام فقالوا له ألا تتوضأ فقال لم أصل فأتوضأ (الضياء) [كنز العمال ٤١٦٧٩]\nأخرجه أيضًا: مسلم (١/٢٨٣، رقم ٣٧٤)، وابن أبى شيبة (٥/١٣٤، رقم ٢٤٤٦١)، والدارمى (١/٢١٦، رقم ٧٦٧) .","vol":"36","page":175},{"text":"٣٩٠٤٠- عن عبد الملك بن حميد قال: كنا مع عبد الملك بن صالح بدمشق فأصاب كتابا فى ديوان دمشق بسم الله الرحمن الرحيم من عبد الله بن عباس إلى معاوية بن أبى سفيان سلام عليك فإنى أحمد إليك الله الذى لا إله إلا هو عصمنا الله وإياك بالتقوى أما بعد فقد جاءنى كتابك فلم أسمع منه إلا خيرًا وذكرت شأن المودة بيننا وإنك لعمر الله لودود فى صدرى من أهل المودة الخالصة والخاصة وإنى للخلة التى بيننا لراع ولصالحها لحافظ ولا قوة إلا بالله أما بعد فإنك من ذوى النهى من قريش وأهل الحلم والخلق الجميل منها فليصدر رأيك بما فيه المنظر لنفسك والتقية على دينك والشفقة على الإسلام وأهله فإنه خير لك وأوفر لحظك فى دنياك وآخرتك وقد سمعتك تذكر شأن عثمان بن عفان فاعلم أن انبعاثك فى الطلب بدمه فرقة وسفك للدماء وانتهاك للمحارم وهذا لعمر الله ضرر على الإسلام وأهله وإن الله سيكفيك أمر سافكى دم عثمان فتأن فى أمرك واتق الله ربك فقد يقال إنك تريد الإمارة","vol":"36","page":176},{"text":"وتقول إن معك وصية من رسول الله - ﷺ - بذلك فقول نبى الله الحق فتأن فى أمرك ولقد سمعت رسول الله - ﷺ - يقول للعباس إن الله يستعمل من ولدك اثنى عشر رجلًا منهم السفاح والمنصور والمهدى والأمين والمؤتمن وأمير العصب أفترانى أستعجل الوقت أو أنتظر قول رسول الله - ﷺ - وقوله الحق ومايرد الله من أمر يكن ولو كره العالم ذلك وايم الله لو أشاء لوجدت متقدما وأعوانًا وأنصارًا ولكنى أكره لنفسى ما أنهاك عنه فراقب الله ربك واخلف محمدًا فى أمته خلافة صالحة فأما شأن ابن عمك على بن أبى طالب فقد استقامت له عشيرته وله سابقته وحقه ويحق له على الحق أعوان ونصحا لك وله ولجماعة المسلمين والسلام عليك ورحمة الله وبركاته وكتب عكرمة ليلة البدر من صفر سنة ست وثلاثين (ابن عساكر) [كنز العمال ٣١٦٩٤]\nأخرجه ابن عساكر (٢٧/٤١٥) .","vol":"36","page":177},{"text":"٣٩٠٤١- عن عطاء بن أبى رباح قال: كنت عند ابن عباس فأتاه رجل فقال يا ابن عباس أرأيت الساعة التى ذكرها رسول الله - ﷺ - فى الجمعة هل ذكر لكم منها فقال الله أعلم إن الله خلق آدم يوم الجمعة بعد العصر خلقه من أديم الأرض كلها فسمى آدم ألا ترى أن من ولده الأسود والأحمر والخبيث والطيب ثم عهد إليه فنسى فسمى الإنسان فبالله إن غابت الشمس من ذلك اليوم حتى أهبط من الجنة (ابن عساكر) [كنز العمال ٢٣٣٥٧]\nأخرجه ابن عساكر (٧/٣٧٥) .\n٣٩٠٤٢- عن عكرمة قال: كنت عند ابن عباس فأتته امرأة فقالت أيحل لى أن آخذ من دراهم زوجى قال يحل له أن يأخذ من حليك قالت لا قال فهو أعظم عليك حقاًّ (عبد الرازق) [كنز العمال ٤٥٨٦٤]\nأخرجه عبد الرزاق (٩/١٢٧، رقم ١٦٦١٧) .","vol":"36","page":178},{"text":"٣٩٠٤٣- كنت فى بيت ميمونة فقام النبى - ﷺ - يصلى من الليل فقمت معه على يساره فأخذ بيدى فجعلنى عن يمينه ثم صلى ثلاث عشرة ركعة حزرت قيامه فى كل ركعة قدر ﴿يا أيها المزمل﴾ (عبد الرزاق) [كنز العمال ٢٢٩٠١]\nأخرجه عبد الرزاق (٢/٤٠٦، رقم ٣٨٦٨) .\n٣٩٠٤٤- كنت فى بيت ميمونة فوضعت لرسول الله - ﷺ - طهوره فقال من وضع هذا فقالت ميمونة عبد الله فقال اللهم فقهه فى الدين وعلمه التأويل (ابن أبى شيبة) [كنز العمال ٣٧١٩٤]\nأخرجه ابن أبى شيبة (٦/٣٨٣، رقم ٣٢٢٢٣) .\n٣٩٠٤٥- عن زياد قال: كنت مع ابن عباس بالطائف فرجع عن الصرف قبل أن يموت بسبعين يوما (عبد الرازق) [كنز العمال ١٠١٤٩]\nأخرجه عبد الرزاق (٨/١١٨، رقم ١٤٥٤٨) .\n٣٩٠٤٦- عن ابن عباس قال: لأن أقرأ البقرة أرتلها أحب إلى من أن أهذ القرآن كله (عبد الرازق) [كنز العمال ٤١٣٠]\nأخرجه عبد الرزاق (٢/٤٨٩، رقم ٤١٨٧) .","vol":"36","page":179},{"text":"٣٩٠٤٧- عن ابن عباس قال: لأن يمتلىء جوف الرجل قيحًا خيرًا له من أن يمتلىء شعرًا (ابن جرير) [كنز العمال ٨٩٢٦]\n٣٩٠٤٨- عن ابن عباس قال: لا بأس أن يباع اللحم بالشاة (عبد الرازق) [كنز العمال ٩٩١٣]\nأخرجه عبد الرزاق (٨/٢٧، رقم ١٤١٦٤) .\n٣٩٠٤٩- عن ابن عباس قال: لا بأس أن يتسرى العبد (عبد الرازق) [كنز العمال ٤٥٨٤٠]\nأخرجه عبد الرزاق (٧/٢١٥، رقم ١٢٨٤٤) .\n٣٩٠٥٠- عن ابن عباس قال: لا بأس أن يصلى فى الثوب الذى يعرق فيه الجنب (عبد الرازق) [كنز العمال ٢٧٤٥١]\nأخرجه عبد الرزاق (١/٣٦٦، رقم ١٤٣٠) .\n٣٩٠٥١- عن ابن عباس قال: لا بأس أن يغتسل بالحميم ويتوضأ منه (عبد الرازق) [كنز العمال ٢٧٠٠٦]\nأخرجه عبد الرزاق (١/١٧٥، رقم ٦٧٧) .\n٣٩٠٥٢- عن ابن عباس قال: لا بأس بفضل المرأة حائضا كانت أو غير حائض (عبد الرازق) [كنز العمال ٢٧٤٩٦]\nأخرجه عبد الرزاق (١/١٠٧، رقم ٣٨٢) .","vol":"36","page":180},{"text":"٣٩٠٥٣- عن ابن عباس قال: لا تبتاعوا اللبن فى ضروع الغنم ولا الصوف على ظهورها (عبد الرازق) [كنز العمال ١٠٠٢٤]\nأخرجه عبد الرزاق (٨/٧٥، رقم ١٤٣٧٤) .\n٣٩٠٥٤- عن ابن عباس قال: لا تبع الفضة بشرط (عبد الرازق) [كنز العمال ١٠١٥٠]\nأخرجه عبد الرزاق (٨/١١٩، رقم ١٤٥٥٢) .\n٣٩٠٥٥- عن ابن عباس قال: لا تجوز وصية الغلام حتى يحتلم (عبد الرازق) [كنز العمال ٤٦١٠٥]\nأخرجه عبد الرزاق (٩/٨٠، رقم ١٦٤٢١) .\n٣٩٠٥٦- عن ابن عباس قال: لا تحبس ولا تقتل المرأة ترتد (عبد الرازق) .\nأخرجه عبد الرزاق (١٠/١٧٧، رقم ١٨٧٣١) .\n٣٩٠٥٧- عن ابن عباس قال: لا تسبوا حسان بن ثابت فإنه كان ينصر رسول الله - ﷺ - بلسانه ويده (ابن عساكر) [كنز العمال ٣٦٩٥٢]\nأخرجه ابن عساكر (١٢/٤٠١) .\n٣٩٠٥٨- عن ابن عباس قال: لا تشارك يهوديا ولا نصرانيا ولا مجوسيا قيل ولم قال لأنهم يربون والربا لا يحل (عبد الرازق) [كنز العمال ١٠١١٦]","vol":"36","page":181},{"text":"أخرجه أيضًا: ابن أبى شيبة (٤/٢٦٨، رقم ١٩٩٨٠)، والبيهقى (٥/٣٣٥، رقم ١٠٦٠٤) .\n٣٩٠٥٩- عن ابن عباس قال: لا تصل صلاة إلا قرأت فيها من القرآن فإن لم تقرأ ففاتحة الكتاب (البيهقى فيه) [كنز العمال ٢٢١٥٠]\nأخرجه أيضًا: الطحاوى (١/٢٠٦) .\n٣٩٠٦٠- عن ابن عباس: لا تصلين إلى حش ولا فى حمام ولا فى المقبرة (عبد الرازق) [كنز العمال ٢٢٥١٩]\nأخرجه عبد الرزاق (١/٤٠٥، رقم ١٥٨٤) .\n٣٩٠٦١- عن ابن عباس قال: لا تصلين صلاة حتى تقرأ بفاتحة الكتاب وسورة ولا تدع أن تقرأ بفاتحة الكتاب فى كل ركعة (عبد الرازق) [كنز العمال ٢٢١٥٣]\nأخرجه عبد الرزاق (٢/٩٤، رقم ٢٦٢٨) .\n٣٩٠٦٢- عن ابن عباس: لا تفوت الصلاة حتى ينادى بالأخرى (الضياء) [كنز العمال ٢١٧٣٦]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٩٤، رقم ٣٣٦٩) .\n٣٩٠٦٣- عن ابن عباس قال: لا تقوم الساعة حتى ينزل عيسى ابن مريم على ذروة أفيق بيده حربة يقتل الدجال (ابن عساكر) [كنز العمال ٣٩٧٢٥]","vol":"36","page":182},{"text":"أخرجه ابن عساكر (٤٧ /٥١١) .\n٣٩٠٦٤- عن ابن عباس قال: لا رضاع بعد فصال سنتين ولا رضاع إلا ما كان فى الحولين (عبد الرازق) [كنز العمال ١٥٧٠٥]\nأخرجه عبد الرزاق (٧/٤٦٤، رقم ١٣٩٠١) .\n٣٩٠٦٥- عن ابن عباس قال: لا طلاق لعبد إلا بإذن سيده (عبد الرازق) .\nأخرجه عبد الرزاق (٧/٢٣٨، رقم ١٢٩٦١) .\n٣٩٠٦٦- عن ابن عباس عن النبى - ﷺ - قال: لا طيرة ولا هامة ولا عدوى ولا صفر فقال رجل يا رسول الله أليس البعير يكون به الجرب فيكون فى الإبل فيعديها قال أفرأيت الأول من أعداه وفى لفظ من أجرب الأول (ابن جرير) [كنز العمال ٢٨٦٣٠]\nأخرجه أيضًا: الطبرانى (١١/٢٣٨، رقم ١١٦٠٥)، وابن ماجه (٢/١١٧١، رقم ٣٥٣٩)، وابن أبى شيبة\n(٥/٣١٠، رقم ٢٦٣٩٤)، قال البوصيرى (٤/٧٧، رقم ٢٧) . هذا إسناد صحيح رجاله ثقات.\n٣٩٠٦٧- عن ابن عباس وجابر قالا: لا نفقة للمتوفى عنها الحامل وحسبها الميراث (عبد الرازق) [كنز العمال ٢٧٩٨٠]","vol":"36","page":183},{"text":"أخرجه عبد الرزاق (٧/٣٧، رقم ١٢٠٨٢) .\n٣٩٠٦٨- عن ابن عباس قال: لا يؤم الغلام حتى يحتلم وليؤذن لكم خياركم (عبد الرازق) [كنز العمال ٢٢٨٥٦]\nأخرجه عبد الرزاق (١/٤٨٧، رقم ١٨٧٢) .\n٣٩٠٦٩- عن ابن عباس قال قال رسول الله - ﷺ -: لا يدخل الجنة رجلا لا يبقى فى الجنة أهل غرفة ولا أهل دار إلا قالوا مرحبا إلينا إلينا فقال أبو بكر يا رسول الله ما نرى هذا الرجل فى ذلك اليوم فقال رسول الله - ﷺ - أنت هو يا أبا بكر (ابن النجار)\nأخرجه أيضًا: ابن حبان (١٥/٢٨٢، رقم ٦٨٦٧)، والطبرانى (١١/٩٨، رقم ١١١٦٦)، والخطيب (٥/١١٢)، قال الهيثمى (٩/٤٦) رواه الطبرانى فى الكبير والأوسط ورجاله رجال الصحيح غير أحمد بن أبى بكر السالمى وهو ثقة.\n٣٩٠٧٠- عن ابن عباس قال: لا يزال هذا الأمر فى بنى أمية ما لم يختلف بينهم رمحان فإذا اختلف رمحان بينهم خرجت منهم إلى يوم القيامة (نعيم) [كنز العمال ٣٨٠١٢]","vol":"36","page":184},{"text":"أخرجه نعيم بن حماد (١/١٩٤، رقم ٥٢٤) .\n٣٩٠٧١- عن ابن عباس قال: لا يصلين أحدكم وهو يدافع بولا وطوفا يعنى الغائط (عبد الرازق) [كنز العمال ٢٢٤٦٤]\nأخرجه عبد الرزاق (١/٤٥٢، رقم ١٧٦٧) .\n٣٩٠٧٢- عن ابن عباس قال: لا يقولن أحدكم الله يعلمه وهو لا يعلمه فيعلم الله ما لم يعلم وذلك عند الله عظيم (عبد الرازق) [كنز العمال ٩٠٤٠]\nأخرجه عبد الرزاق (٨/٤٧٧، رقم ١٥٩٦٤) .\n٣٩٠٧٣- عن ابن عباس قال: لا ينبغى الصلاة على أحد إلا النبيين (عبد الرزاق) [كنز العمال ٤٠٠٣]\nأخرجه عبد الرزاق (٢/٢١٦، رقم ٣١١٩) .\n٣٩٠٧٤- عن ابن عباس قال: لا ينكح الرجل أمته عبده بغير مهر (عبد الرازق) [كنز العمال ٤٥٨٣٩]\nأخرجه أيضًا: ابن أبى شيبة (٣/٤٦٤، رقم ١٦٠٣٣)، والبيهقى (٧/١٢٧، رقم ١٣٥١٢) .\n٣٩٠٧٥- عن ابن عباس قال: لابد أن يقرأ بفاتحة الكتاب خلف الإمام جهر أو لم يجهر (عبد الرزاق) [كنز العمال ٢٢٩٦١]\nأخرجه عبد الرزاق (٢/١٣٠، رقم ٢٧٧٣) .","vol":"36","page":185},{"text":"٣٩٠٧٦- عن ابن عباس قال: لبث رسول الله - ﷺ - بعد خروجه من الطائف ستة أشهر ثم أمره الله بغزوة تبوك وهى التى ذكرها الله ساعة العسرة وذلك فى حر شديد وقد كثر النفاق وكثر أصحاب الصفة والصفة بيت كان لأهل الفاقة يجتمعون فيه فتأتيهم صدقة النبى - ﷺ - والمسلمين وإذا حضر غزو عمد المسلمون إليهم فاحتمل الرجل الرجل أو ما شاء الله فجهزوهم وغزوا معهم واحتسبوا عليهم فأمر رسول الله - ﷺ - المسلمين بالنفقة فى سبيل الله والحسبة فأنفقوا احتسابا وأنفق رجال غير محتسبين وحمل رجال من فقراء المسلمين وبقى أناس وأفضل ما تصدق به يومئذ أحد عبد الرحمن بن عوف تصدق بمائتى أوقية وتصدق عمر بن الخطاب بمائة أوقية وتصدق عاصم الأنصارى بتسعين وسقا من تمر وقال عمر ابن الخطاب يا رسول الله إنى لأرى عبد الرحمن بن عوف إلا قد اخترب ما ترك لأهله شيئا فسأله رسول الله - ﷺ - هل تركت لأهلك شيئا قال نعم أكثر مما","vol":"36","page":186},{"text":"أنفقت وأطيب قال كم قال ما وعد الله ورسوله من الصدقة والخير وجاء رجل من الأنصار يقال له أبو عقيل بصاع من تمر فتصدق وعمد المنافقون حين رأوا الصدقات فإذا كانت صدقة الرجل كثيرة تغامزوا به وقالوا مرائى وإذا تصدق الرجل بيسير من طاقته قالوا هذا أحوج إلى ما جاء به فلما جاء أبو عقيل بصاعه من تمر قال بت ليلتى أجر بالجرير على صاعين والله ما كان عندى من شىء من غيره وهو يعتذر وهو يستحى فأتيت بأحدهما وتركت الآخر لأهلى قال المنافقون هذا أفقر إلى صاعه من غيره وهم فى ذلك ينتظرون نصيبهم من الصدقات غنيهم وفقيرهم فلما أزف خروج رسول الله - ﷺ - أكثروا الاستئذان وشكوا شدة الحر وخافوا زعموا الفتنة إن غزوا ويحلفون بالله على الكذب فجعل رسول الله - ﷺ - يأذن لهم ما يدرى ما فى أنفسهم وبنى طائفة منهم مسجد النفاق يرصدون به الفاسق أبا عامر وهو عند هرقل قد لحق به وكنانة من عبد ياليل وعلقمة بن علاثة العامرى وسورة براءة","vol":"36","page":187},{"text":"تنزل فى ذلك أرسالا ونزلت فيه آية ليست فيها رخصة لقاعد فلما أنزل الله ﴿انفروا خفافا وثقالا﴾ اشتكى الضعيف الناصح لله ولرسوله والمريض والفقير إلى رسول الله - ﷺ - وقالوا هذا أمر لا رخصة فيه وفى المنافقين ذنوب مستورة لم تظهر حتى كان بعد ذلك وتخلف رجال غير مستيقنين ولا ذوى عذر ونزلت هذه السورة بالتبيان والتفصيل فى شأن رسول الله - ﷺ - بمن اتبعه حتى بلغ تبوك فبعث منها علقمة بن مجزز المدلجى إلى فلسطين وبعث خالد بن الوليد إلى دومة الجندل فقال أسرع لعلك أن تجده خارجا يتقنص فتأخذه فوجده فأخذه وأرجف المنافقون فى المدينة بكل خبر سوء فإذا بلغهم أن المسلمين أصابهم جهد وبلاء تناشروا به وفرحوا وقالوا قد كنا نعلم ذلك ونحذر منه وإذا أخبروا بسلامة منهم وخير أصابوه حزنوا وعرف ذلك منهم فيهم كل عدو لهم بالمدينة فلم يبق أحد من المنافقين إلا استخفى بعمل خبيث ومنزلة خبيثة واستعلن ولم يبق ذو علة إلا وهو ينتظر","vol":"36","page":188},{"text":"الفرج فيما ينزل الله فى كتابه ولم تزل سورة براءة تنزل حتى ظن المؤمنون الظنون وأشفقوا أن لا ينفلت منهم كبير أحد أذنب فى شأن التوبة قط ذنبا إلا أنزل فيه أمر بلاء حتى انقضت وقد وقع بكل عامل بيان منزله من الهدى والضلالة (ابن عائذ، وابن عساكر)\nأخرجه ابن عساكر (٢ /٢٨) .\n٣٩٠٧٧- عن ابن عباس قال: لعن الله فلانا إنه كان ينهى عن التلبية فى هذا اليوم يعنى يوم عرفة لأن عليا كان يلبى فيه (ابن جرير) [كنز العمال ١٢٤٢٨]\n٣٩٠٧٨- عن ابن عباس قال: لعن رسول الله - ﷺ - الواشمة والمستوشمة وفى لفظ والموتشمة والواصلة والموصولة (ابن جرير) [كنز العمال ٤٦٠٢٤]\nأخرجه أيضًا: الطبرانى (١١/٢٠٤، رقم ١١٥٠٢)، وأبو داود (٤/٧٨، رقم ٤١٧٠) .\n٣٩٠٧٩- عن ابن عباس قال: لعن رسول الله - ﷺ - الواشمة والموشومة والواشرة والمستوشرة والواصلة والمستوصلة والنامصة والمتنمصة والعاضهة والمستعضهة (ابن جرير) [كنز العمال ٤٦٠٢٥]","vol":"36","page":189},{"text":"٣٩٠٨٠- عن ابن عباس قال: لعن رسول الله - ﷺ - بيتا يدخله مخنث (ابن النجار) [كنز العمال ١٣٦٣٥]\n٣٩٠٨١- عن ابن عباس قال: لقد كنا نؤمر بالسواك حتى ظننا أنه سينزل فيه (ابن أبى شيبة) [كنز العمال ٢٦٩٧٧]\nأخرجه ابن أبى شيبة (١/١٥٦، رقم ١٧٩٣) .\n٣٩٠٨٢- عن ابن عباس قال: لقى رسول الله - ﷺ - أبا سفيان بن حرب فى الطواف فقال يا أبا سفيان كان بينك وبين هند كذا وكذا فقال أبو سفيان أفشيت على هند سرى لأفعلن بها ولأفعلن فلما فرغ رسول الله - ﷺ - من طوافه لحق أبا سفيان فقال يا أبا سفيان لا تكلم هندا فإنها لم تفش من سرك شيئًا فقال أبو سفيان أشهد أنك رسول الله هذه هند ظننتها أن تكون أفشت سرى من أنبأك ما فى نفسى (ابن عساكر) [كنز العمال ٣٥٤١٦]\nأخرجه ابن عساكر (٢٣/٤٥٩) .","vol":"36","page":190},{"text":"٣٩٠٨٣- عن ليث عن مجاهد عن ابن عباس قال رسول الله - ﷺ -: لكل نبى وزيران من أهل السماء وأهل الأرض ووزيراى من أهل السماء جبريل وميكائيل ووزيراى من أهل الأرض أبو بكر وعمر (ابن عساكر) [كنز العمال ٣٦١٢١]\nأخرجه ابن عساكر (٤٤/٦٤) .\n٣٩٠٨٤- عن ابن عباس قال: لم يثبت رسول الله - ﷺ - فى الخمر حدا فشرب رجل فلقى فى فج يميل فانطلق به إلى رسول الله - ﷺ - فأمر به أن يجلد فلما حاذى دار العباس انفلت فدخل الدار والتزم العباس من ورائه فذكر ذلك للنبى - ﷺ - فضحك وقال أفعلها ولم يسأل عنه (ابن جرير) [كنز العمال ١٣٧٠٢]\nأخرجه أيضًا: أبو داود (٤/١٦٢، رقم ٤٤٧٦)، والنسائى فى الكبرى (٣/٢٥٤، رقم ٥٢٩٠)، والطبرانى\n(١١/٢٣٥، رقم ١١٥٩٧)، والبيهقى (٨/٣١٤، رقم ١٧٢٨٦) .","vol":"36","page":191},{"text":"٣٩٠٨٥- عن ابن عباس قال: لم يزل رسول الله - ﷺ - يأمر بالسواك حتى ظننا أنه سينزل عليه فيه (ابن أبى شيبة) [كنز العمال ٢٦٩٧٨]\nأخرجه ابن أبى شيبة (١/١٥٧، رقم ١٨٠٩) .\n٣٩٠٨٦- عن ابن عباس قال: لم يكن فى بنى إسرائيل شىء إلا وهو فيكم كائن (نعيم بن حماد فى الفتن) [كنز العمال ٣١٣٩٦]\nأخرجه نعيم بن حماد فى الفتن (١/٣٨، رقم ٣٦) .\n٣٩٠٨٧- عن ابن عباس قال: لما أسلم عمر نزل جبريل على النبى - ﷺ - فقال يا محمد لقد استبشر أهل السماء بإسلام عمر (الدارقطنى فى الافراد، وابن عساكر) [كنز العمال ٣٥٨٥٥]\nأخرجه ابن عساكر (٤٤/٤٨) .\n٣٩٠٨٨- عن ابن عباس قال: لما أفاض رسول الله - ﷺ - من عرفات أوضع الناس فأمر النبى - ﷺ - مناديا فنادى أيها الناس ليس البر بأيضًاع الإبل والخيل والركاب (ابن جرير) [كنز العمال ١٢٦٢٣]\nأخرجه أيضًا: أحمد (١/٣٥٣، رقم ٣٣٠٩)، والطيالسى (ص ٣٥٢، رقم ٢٧٠٢) .","vol":"36","page":192},{"text":"٣٩٠٨٩- عن ابن عباس قال: لما أنزل الله ﴿وأنذر عشيرتك الأقربين﴾ خرج النبى - ﷺ - حتى علا المروة ثم قال يا آل فهر فجاءته قريش فقال أبو لهب بن عبد المطلب هذه فهر عندك فقل فقال يا ابن غالب فرجع بنو محارب وبنو الحارث ابنا فهر فقال يا آل لؤى بن غالب فرجع بنو تيم الأردم بن غالب فقال يا آل كعب بن لؤى فرجع بنو عامر بن لؤى فقال يا آل مرة بن كعب فرجع بنو عدى بن كعب وبنو سهم وبنو جمح ابنى عمرو بن هصيص بن كعب بن لؤى فقال يا آل كلاب بن مرة فرجع بنو مخزوم بن يقظة بن مرة وبنو تيم بن مرة فقال يا آل قصى فرجع بنو زهرة بن كلاب فقال يا آل عبد مناف فرجع بنو عبد الدار بن قصى وبنو أسد بن عبد العزى بن قصى وبنو عبد بن قصى فقال أبو لهب هذه بنو عبد مناف عندك فقل فقال رسول الله - ﷺ - إن الله قد أمرنى أن أنذر عشيرتى الأقربين وأنتم الأقربون من قريش وإنى لا أملك لكم من الله حظًا ولا من الآخرة نصيبًا إلا أن تقولوا لا","vol":"36","page":193},{"text":"إله إلا الله فأشهد بها لكم عند ربكم وتدين لكم بها العرب وتذل لكم بها العجم فقال أبو لهب تبًا لك فلهذا دعوتنا فأنزل الله ﴿تبت يدا أبى لهب﴾ يقول خسرت يدا أبى لهب (ابن سعد) [كنز العمال ٤٧٣٣]\nأخرجه ابن سعد (١/٧٤) .\n٣٩٠٩٠- عن ابن عباس قال: لما تزوج على فاطمة قال رسول الله - ﷺ - أعطها شيئا قال ما عندى قال فأين درعك الحطمية [كنز العمال ٣٧٧٥٠]\nأخرجه أيضًا: أبو داود (٢/٢٤٠، رقم ٢١٢٥)، والنسائى فى الكبرى (٣/٣٣٣، رقم ٥٥٦٨)، وابن حبان\n(١٥/٣٩٦، رقم ٦٩٤٥)، وأبو يعلى (٤/٣٢٨، رقم ٢٤٣٩)، والطبرانى فى الأوسط (٧/١٨٩، رقم ٧٢٣٧) .","vol":"36","page":194},{"text":"٣٩٠٩١- عن ابن عباس قال: لما جاء نعى جعفر بن أبى طالب دخل النبى - ﷺ - على أسماء بنت عميس فوضع عبد الله ومحمد بن جعفر على فخذيه ثم قال إن جبريل أخبرنى أن الله استشهد جعفرًا وأن له جناحين يطير بهما مع الملائكة فى الجنة ثم قال اللهم اخلف جعفرا فى ولده (الطبرانى، وأبو نعيم، وابن عساكر وفيه عمرو بن هارون متروك) [كنز العمال ٣٦٩١١]\nأخرجه الطبرانى (١١/٣٦٢، رقم ١٢٠٢٠)، وابن عساكر (٢٧، ٢٥٨)، قال الهيثمى (٩/٢٧٣): فيه عمر بن هرون وهو ضعيف وقد وثق وبقية رجاله ثقات.","vol":"36","page":195},{"text":"٣٩٠٩٢- عن ابن عباس قال: لما حاصر النبى - ﷺ - الطائف خرج رجل من الحصن فاحتمل رجلًا من أصحاب النبى - ﷺ - ليدخله الحصن فقال النبى - ﷺ - من يستنقذه فله الجنة فقام العباس فمضى فقال النبى - ﷺ - امض ومعك جبريل وميكائيل فمضى فاحتملهما جميعا حتى وضعهما بين يدى النبى - ﷺ - (ابن عساكر) [كنز العمال ٣٧٣١٤]\nأخرجه ابن عساكر (٢٦/٣٣٩، ٣٤٠) .\n٣٩٠٩٣- عن ابن عباس قال: لما حاصر النبى - ﷺ - الطائف خرج رجل من الحصن فاحتمل رجلا من أصحاب النبى - ﷺ - ليدخله الحصن فقال النبى - ﷺ - من يستنقده فله الجنة فقام العباس فمضى فقال النبى - ﷺ - امض ومعك جبريل وميكائيل فمضى فاحتملهما جميعا حتى وضعهما بين يدى رسول الله - ﷺ - (ابن عدى، وابن النجار) [كنز العمال ٣٧٣١٤]","vol":"36","page":196},{"text":"أخرجه ابن عدى (٦/١٢٧)، وقال العقيلى فى الضعفاء (٤/٤٦) .\n٣٩٠٩٤- عن ابن عباس قال: لما زوج النبى - ﷺ - فاطمة من على قالت فاطمة يا رسول الله زوجتنى من رجل فقير ليس له شىء فقال النبى - ﷺ - أما ترضين أن الله اختار من أهل الأرض رجلين أحدهما أبوك والآخر زوجك (الخطيب فيه وسنده حسن) [كنز العمال ٣٦٣٥٥]\nأخرجه الخطيب (٤/١٩٥) .\n٣٩٠٩٥- عن ابن عباس قال: لما طعن عمر قال له ابن عباس أبشر فقد دعا لك رسول الله - ﷺ - أن يعز بك الدين والمسلمون مختفون بمكة فلما أسلمت كان إسلامك عزا (ابن عساكر) [كنز العمال ٣٥٨٥٤]\nأخرجه ابن عساكر (٤٤ /٢٨) .\n٣٩٠٩٦- عن ابن عباس قال: لما عزى رسول الله - ﷺ - على ابنته رقية قال الحمد لله دفن البنات من المكرمات (العسكرى فى الأمثال) [كنز العمال ٤٢٩٦١]","vol":"36","page":197},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٢/٣٧٢، رقم ٢٢٦٣)، والقضاعى (١/١٧٢، رقم ٢٥٠)، وأبو نعيم فى الحلية (٥/٢٠٩)، والخطيب (٥/٦٧)، وابن عدى (٥/١٧١) .\n٣٩٠٩٧- عن ابن عباس قال: لما قتل حمزة يوم أحد أقبلت صفية تطلبه لا تدرى ما صنع فلقيت عليا والزبير فقال على للزبير اذكر لأمك وقال الزبير اذكر لعمتك قالت ما فعل حمزة فأرياها أنهما لا يدريان فجاء النبى - ﷺ - فقال إنى لا أخاف على عقلها فوضع يده على صدرها ودعا لها فاسترجعت وبكت ثم جاء فقام عليه وقد مثل به فقال لولا جزع النساء لتركته حتى يحشر من حواصل الطير وبطون السباع ثم أمر بالقتلى فجعل يصلى عليهم فيضع تسعة وحمزة فيكبر عليهم سبع تكبيرات ثم يرفعون ويترك حمزة ثم جاء تسعة فيكبر عليهم سبعا حتى فرغ منهم (ابن أبى شيبة، والطبرانى) [كنز العمال ٣٦٩٤٣]\nأخرجه ابن أبى شيبة (٧/٣٧٢، رقم ٣٦٧٨٦)، والطبرانى (٣/١٤٢، رقم ٢٩٣٥) .","vol":"36","page":198},{"text":"٣٩٠٩٨- عن ابن عباس قال: لما قدم رسول الله - ﷺ - من الطائف نزل الجعرانة فقسم بها الغنائم ثم اعتمر منها وذلك لليلتين بقيتا من شوال (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤١٢، رقم ٣٦٩٦٣) .\n٣٩٠٩٩- عن مجاهد قال قال ابن عباس: لما كان النبى - ﷺ - وأهل بيته بالشعب أتى أبى النبى - ﷺ - فقال يا محمد أرى أم الفضل قد اشتملت على حمل فقال لعل الله أن يقر أعينكم فأتى به النبى - ﷺ - وأنا فى خرقة فحنكنى بريقه قال مجاهد فلا نعلم أحدا حنك بريق النبى - ﷺ - غيره (ابن عساكر) [كنز العمال ٣٧١٩٦]\nأخرجه ابن عساكر (٢٩/٢٨٨) .","vol":"36","page":199},{"text":"٣٩١٠٠- عن ابن عباس قال: لما كان يوم أحد قال رسول الله - ﷺ - لسعد بن أبى وقاص دونك نحر العدو فداك أبى وأمى وكان يضع سهمه فى كبد قوسه فيقول اللهم سهمك وفى سبيلك اللهم انصر رسولك فقال رسول الله - ﷺ - اللهم استجب لسعد (ابن عساكر وفيه المذكوران) [كنز العمال ٣٧١١٠]\nأخرجه ابن عساكر (٢٠/٣٣٩) .\n٣٩١٠١- لما مات إبراهيم صلى عليه رسول الله - ﷺ - فقال إن له مرضعا ترضعه فى الجنة وقال لو عاش لعتقت أخواله القبط وما استرق قبطى (أبو نعيم) [كنز العمال ٣٥٥٥٥]\nأخرجه أيضًا: ابن ماجه (١/٤٨٤، رقم ١٥١١)، قال البوصيرى (٢/٣٣): هذا إسناد ضعيف.","vol":"36","page":200},{"text":"٣٩١٠٢- عن ابن عباس قال: لما ماتت فاطمة أم على خلع رسول الله - ﷺ - قميصه وألبسها إياه واضطجع فى قبرها فلما سوى عليها التراب قال بعضهم يا رسول الله رأيناك صنعت شيئًا لم تصنعه بأحد قال إنى ألبستها قميصى لتلبس من ثياب الجنة واضطجعت معها فى قبرها لأخفف عنها من ضغطة القبر إنها كانت أحسن خلق الله صنيعا إلى بعد أبى طالب (أبو نعيم فى المعرفة، والديلمى وسنده حسن) [كنز العمال ٣٧٦١١]\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٨٧، رقم ٦٩٣٥)، قال الهيثمى (٩/٢٥٧): فيه سعدان بن الوليد ولم أعرفه وبقية رجاله ثقات.\n٣٩١٠٣- قال ابن إسحاق حدثنى الحسين بن عبد الله بن عبيد الله عن عكرمة عن ابن عباس قال: لما نزل رسول الله - ﷺ - بمر الظهران قال العباس بن عبد المطلب وقد خرج مع رسول الله - ﷺ - إلى المدينة (البيهقى، وابن عساكر) [كنز العمال ٣٠١٧٢]","vol":"36","page":201},{"text":"٣٩١٠٤- قال الواقدى حدثنى عبد الله بن جعفر قال سمعت يعقوب بن عتبة يخبر عن عكرمة عن ابن عباس قال: لما نزل رسول الله - ﷺ - بمر الظهران قال العباس بن عبد المطلب واصباح قريش والله لئن دخلها رسول الله - ﷺ - عنوة إنه لهلاك قريش آخر الدهر قال فأخذت بغلة رسول الله - ﷺ - الشهباء فركبتها وقال ألتمس خطابا أو إنسانا أبعث إلى قريش يتلقوا رسول الله - ﷺ - قبل أن يدخلها عليهم عنوة قال فوالله إنى لفى الأراك ابتغى إنسانًا إذ سمعت كلاما يقول والله إن رأيت كالليلة فى النيران قال يقول بديل بن ورقاء هذه والله خزاعة حاشتها الحرب قال أبو سفيان خزاعة أقل وأذل من أن تكون هذه نيرانهم وعشيرتهم قال فإذا بأبى سفيان فقلت أبا حنظلة فقال لبيك أبا الفضل وعرف صوتى مالك فداك أبى وأمى فقلت ويلك هذا رسول الله - ﷺ - فى عشرة ألاف فقال بأبى أنت وأمى فما تأمرنى هل من حيلة قلت نعم تركب عجز","vol":"36","page":202},{"text":"هذه البغلة فأذهب بك إلى رسول الله - ﷺ - فإنه والله إن ظفر بك دون رسول الله - ﷺ - لتقتلن قال أبو سفيان وأنا والله أرى ذلك قال ورجع بديل وحكيم ثم ركب خلفى ثم وجهت به كلما مررت بنار من نار المسلمين قالوا من هذا فإذا رأونى قالوا عم رسول الله - ﷺ - على بغلته حتى مررت بنار عمر بن الخطاب فلما رآنى قام فقال من هذا فقلت العباس قال فذهب ينظر فرأى أبا سفيان خلفى فقال أبا سفيان عدو الله الحمد لله الذى أمكن منك بلا عهد ولا عقد ثم خرج نحو رسول الله - ﷺ - يشتد وركضت البغلة حتى اجتمعنا جميعا على باب قبة النبى - ﷺ - قال فدخلت على النبى - ﷺ - ودخل عمر على إثرى فقال عمر يا رسول الله هذا أبو سفيان عدو الله قد أمكن الله منه بلا عهد ولا عقد فدعنى أضرب عنقه قال قلت يا رسول الله إنى قد أجرته قال ثم لزمت رسول الله - ﷺ - فقلت والله لا يناجيه أحد","vol":"36","page":203},{"text":"الليلة دونى فلما أكثر عمر فيه قلت مهلا يا عمر فإنه والله لو كان رجل من بنى عدى بن كعب ما قلت هذا ولكنه أحد بنى عبد مناف فقال عمر مهلا يا أبا الفضل فوالله لإسلامك كان أحب إلى من إسلام رجل من ولد الخطاب لو أسلم فقال رسول الله - ﷺ - اذهب فقد أجرته لك فليبت عندك حتى تغدو به علينا إذا أصبحت فلما أصبحت غدوت به فلما رآه رسول الله - ﷺ - قال ويحك أبا سفيان ألم يأن لك أن تعلم أن لا إله إلا الله قال بأبى أنت ما أحلمك وأكرمك وأعظم عفوك قد كان يقع فى نفسى أن لو كان مع الله إلهًا لقد أغنى شيئا بعد قال يا أبا سفيان ألم يأن لك أن تعلم أنى رسول الله قال بأبى أنت وأمى ما أحلمك وأكرمك وأعظم عفوك أما هذه فوالله إن فى النفس منها لشيئًا بعد فقال العباس فقلت ويحك اشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله فقال العباس يا رسول الله إنك قد عرفت أبا سفيان وحبه الشرف والفخر اجعل له شيئًا قال نعم من دخل دار أبى","vol":"36","page":204},{"text":"سفيان فهو آمن ومن أغلق داره فهو آمن ثم قال رسول الله - ﷺ - للعباس بعد ما خرج احبسه بمضيق الوادى إلى خطم الجبل حتى تمر به جنود الله فيراها قال العباس فعدلت به فى مضيق الوادى إلى خطم الجبل فلما حبست أبا سفيان قال غدرًا يا بنى هاشم فقال العباس إن أهل النبوة لا يغدرون ولكن لى إليك حاجة فقال أبو سفيان فهلا بدأت بها أولًا فقلت إن لى إليك حاجة فكان أفرغ لروعى قال العباس ألم أكن أراك تذهب هذا المذهب وعنى رسول الله - ﷺ - أصحابه ومرت القبائل على قادتها والكتائب على راياتها فكان أول من قدم رسول الله - ﷺ - خالد بن الوليد فى بنى سليم وهم ألف وفيهم لواء يحمله عباس بن مرداس ولواء يحمله خفاف بن ندبة وراية يحملها الحجاج بن علاط قال أبو سفيان من هؤلاء قال العباس خالد بن الوليد قال الغلام قال نعم فلما حاذى خالد أبا العباس وإلى جنبه أبو سفيان كبروا ثلاثًا ثم مضوا ثم مر على إثره الزبير بن","vol":"36","page":205},{"text":"العوام فى خمسمائة منهم مهاجرون وأفناء الناس ومعه راية سوداء فلما حاذى أبا سفيان كبر ثلاثا وكبر أصحابه فقال من هذا قال الزبير بن العوام قال ابن أختك قال نعم ومرت نفر غفار فى ثلاثمائة يحمل رايتهم أبو ذر ويقال إيماء بن رحضة فلما حاذوه كبروا ثلاثًا فقال من هؤلاء قال أسلم قال يا أبا الفضل مالى ولأسلم ما كان بيننا وبينها ترة قط قال العباس هم قوم مسلمون دخلوا فى الإسلام ثم مرت بنو كعب بن عمرو فى خمسمائة يحمل رايتهم بشر بن سفيان قال من هؤلاء قال بنو كعب بن عمرو قال نعم هؤلاء حلفاء محمد فلما حاذوه كبروا ثلاثًا ثم مرت مزينة فى ألف فيها ثلاثة ألوية وفيها مائة فرس يحمل ألويتها النعمان بن مقرن وبلال بن الحارث وعبد الله بن عمرو فلما حاذوه كبروا فقال من هؤلاء قال مزينة قال يا أبا الفضل مالى ولمزينة قد جاءتنى تقعقع من شواهقها ثم مرت جهينة فى ثمانمائة مع قادتها فيها أربعة ألوية لواء مع أبى زرعة معبد بن خالد ولواء مع سويد بن صخر","vol":"36","page":206},{"text":"ولواء مع رافع بن مكيث ولواء مع عبد الله بن بدر فلما حاذوه كبروا ثلاثًا ثم مرت كنانة بنو ليث وضمرة وسعد بن بكر فى مائتين يحمل رايتهم أبو واقد الليثى فلما حاذوه كبروا ثلاثًا فقال من هؤلاء قال بنو بكر نعم أهل شؤم والله هم الذين غزانا محمد بسببهم أما والله ما شردت فيه ولا علمته ولقد كنت له كارهًا حيث بلغنى ولكنه أمر حم قال العباس قد خار الله لك فى غزو محمد - ﷺ - لكم ودخلتم فى الإسلام كافة قال الواقدى وحدثنى عبد الله بن عامر عن أبى عمرو بن حماس قال مرت بنو ليث وحدها وهم مائتان وخمسون يحمل لوائها الصعب بن جثامة فلما مروا كبروا ثلاثًا فقال من هؤلاء قال بنو ليث وحدها ثم مرت أشجع وهم آخر من مروا بهم ثلاثمائة معهم لواء يحمله معقل بن سنان ولواء مع نعيم بن مسعود فقال أبو سفيان هؤلاء كانوا أشد العرب على محمد - ﷺ - فقال العباس أدخل الله الإسلام قلوبهم فهذا من فضل الله ثم قال ما مضى بعث محمد قال","vol":"36","page":207},{"text":"العباس لم يمض بعد لو رأيت الكتيبة التى فيها محمد - ﷺ - رأيت الحديد والخيل والرجال وما ليس لأحد به طاقة قال أظن والله يا أبا الفضل ومن له بهؤلاء طاقة فلما طلعت كتيبة رسول الله - ﷺ - الخضراء طلع سواد وغبرة من سنابك الخيل وجعل الناس يمرون كل ذلك يقول ما مر محمد فيقول العباس لا حتى مر يسير على ناقته القصواء بين أبى بكر وأسيد بن حضير وهو يحدثهما فقال العباس هذا رسول الله - ﷺ - فى كتيبته الخضراء فيها المهاجرون والأنصار فيها الرايات والألوية مع كل بطل من الأنصار راية ولواء فى الحديد لا يرى منهم إلا الحدق ولعمر بن الخطاب فيها زجل وعليه الحديد بصوت عال وهو يزعها فقال أبو سفيان يا أبا الفضل من هذا المتكلم قال عمر بن الخطاب قال لقد أمر بنى عدى بعد والله قلة وذلة فقال العباس يا أبا سفيان إن الله يرفع ما يشاء بما يشاء وإن عمر ممن يرفعه الإسلام ويقال فى الكتيبة ألفا درع وأعطى رسول الله","vol":"36","page":208},{"text":"- ﷺ - رايته سعد بن عبادة فهو أمام الكتيبة فلما مر سعد براية النبى - ﷺ - نادى يا أبا سفيان اليوم يوم الملحمة اليوم تستحل الحرمة اليوم أذل الله قريشًا فأقبل رسول الله - ﷺ - حتى إذا حاذى بأبى سفيان ناداه يا رسول الله أمرت بقتل قومك زعم سعد ومن معه حتى مر بنا قال يا أبا سفيان اليوم يوم الملحمة تستحل الحرمة اليوم أذل الله قريشًا وإنى أنشدك الله فى قومك فأنت أبر الناس وأوصل الناس قال عبد الرحمن بن عوف وعثمان بن عفان يا رسول الله ما نأمن سعدا أن يكون منه فى قريش صولة فقال رسول الله - ﷺ - يا أبا سفيان اليوم يوم المرحمة اليوم أعز الله فيه قريشًا قال وأرسل رسول الله - ﷺ - إلى سعد فعزله وجعل اللواء إلى قيس ورأى رسول الله - ﷺ - أن اللواء لم يخرج من سعد حين صار لابنه فأبى سعد أن يسلم اللواء إلا بالأمارة عن النبى - ﷺ - فأرسل رسول الله","vol":"36","page":209},{"text":"- ﷺ - إليه بعمامته فعرفها سعد فدفع اللواء إلى ابنه قيس (ابن عساكر) [كنز العمال ٣٠١٧٣]\nأخرجه ابن عساكر (٢٣/٤٥٠) .\n٣٩١٠٥- عن ابن عباس قال: لما نزلت أول المزمل كانوا يقومون نحوًا من قيامهم فى شهر رمضان بين أولها وآخرها سنة (ابن أبى شيبة) [كنز العمال ٢٣٤٢٧\nأخرجه ابن أبى شيبة (٧/٢٦٦، رقم ٣٥٩٤٢) .\n٣٩١٠٦- عن ابن عباس قال: لما نزلت فإذا نقر فى الناقور قال النبى - ﷺ - كيف أنعم وصاحب القرن قد التقم القرن وحنى جبهته يستمع متى يؤمر فينفخ فقال أصحاب النبى - ﷺ - فكيف نقول قال قولوا حسبنا الله ونعم الوكيل على الله توكلنا (ابن أبى شيبة، والطبرانى، وابن مندويه وهو حسن) [كنز العمال ٣٩٧٤٣]\nأخرجه ابن أبى شيبة (٦/٧٦، رقم ٢٩٥٨٧)، والطبرانى (١٢/١٢٨، رقم ١٢٦٧١) .","vol":"36","page":210},{"text":"٣٩١٠٧- عن ابن عباس قال: لما ولد النبى - ﷺ - عق عنه عبد المطلب بكبش وسماه محمدًا فقيل له يا أبا الحارث ما حملك على ان سميته محمدًا ولم تسمه باسم آبائه قال أردت أن يحمده الله فى السماء ويحمده الناس فى الأرض (ابن عساكر) [كنز العمال ٣٥٥٢٠]\nأخرجه ابن عساكر (٣/٣٢) .\n٣٩١٠٨- عن ابن عباس قال: لو أن مائة قتلوا رجلا قتلوا به (عبد الرازق) [كنز العمال ٤٠٢٠٩]\nأخرجه عبد الرزاق (٩/٤٧٩، رقم ١٨٠٨٢) .\n٣٩١٠٩- عن ابن عباس قال: لولا التلمظ ما باليت أن لا أمضمض (عبد الرازق) [كنز العمال ٤١٦٨٢]\nأخرجه عبد الرزاق (١/١٧٠، رقم ٦٥٧) .\n٣٩١١٠- عن مالك عن رجل عن ابن عباس قال: لولا مخافة الوسواس دخلت إلى بلاد لا أنيس بها وهل يفسد الناس إلا الناس (ابن أبى الدنيا فى العزلة) [كنز العمال ٨٧١٤]\nأخرجه ابن أبى الدنيا فى مداراة الناس (١/١٠٤، رقم ١٢٦) .","vol":"36","page":211},{"text":"٣٩١١١- عن ابن عباس قال: ليس على الأمة حد حتى تحصن بحر (عبد الرازق) [كنز العمال ١٣٥٧٠]\nأخرجه عبد الرزاق (٧/٣٩٧، رقم ١٣٦١٩) .\n٣٩١١٢- عن ابن عباس قال: ليس على الثوب جنابة ولا على الأرض جنابة ولا على الرجل يمسه الرجل الجنب جنابة وليس على الماء جنابة (عبد الرازق، وابن جرير) [كنز العمال ٢٧٤٤٩]\nأخرجه عبد الرزاق (١/٩١، رقم ٣٠٩) .\n٣٩١١٣- عن ابن عباس قال قال رسول الله - ﷺ -: ليقرأن القرأن أقوام من أمتى يمرقون من الإسلام كما يمرق السهم من الرمية (ابن جرير) [كنز العمال ٣١٦٠٦]\nأخرجه ابن أبى شيبة (٦/١٤٥، رقم ٣٠١٩٤)، وأحمد (١/٢٥٦، رقم ٢٣١٢) وابن ماجه (١/٦١، رقم ١٧١) .","vol":"36","page":212},{"text":"٣٩١١٤- عن ابن عباس قال: ليلة أسرى بالنبى - ﷺ - دخل الجنة فسمع فى جانبها خشفا فقال يا جبريل من هذا قال هذا بلال المؤذن فأتى النبى - ﷺ - الناس فقال قد أفلح بلال قد رأيت له كذا وكذا قال ولقيه موسى فرحب به فقال مرحبا بالنبى الأمى قال وهو رجل آدم طوال سبط شعره مع أذنيه أوفوقهما فقال يا جبريل من هذا فقال هذا موسى ثم مضى فلقيه رجل فرحب به فقال من هذا يا جبريل قال هذا عيسى ثم مضى فلقيه شيخ جليل مهيب فرحب به وسلم عليه وكلهم يسلم عليه فقال يا جبريل من هذا قال هذا أبوك إبراهيم فنظر فى النار فإذا قوم يأكلون الجيف قال من هؤلاء يا جبريل قال هؤلاء الذين يأكلون لحوم الناس ورأى رجلًا أزرق جعدا شعثًا إذا رأيته قال من هؤلاء يا جبريل قال هذا عاقر الناقة فلما أن دخل النبى - ﷺ - المسجد الأقصى قام يصلى ثم التفت فإذا إذا النبيون أجمعون يصلون معه فلما انصرف جىء بقدحين أحدهما عن اليمين والآخر عن","vol":"36","page":213},{"text":"الشمال فى أحدهما لبن والآخر عسل فأخذ اللبن فشربه فقال الذى معه القدح أصبت الفطرة (البيهقى فى البعث وفيه قابوس بن أبى ظبيان ضعيف) [كنز العمال ٣٥٤٥٤]\nأخرجه أيضًا: أحمد (١/٢٥٧، رقم ٢٣٢٤)، والضياء (٩/٥٥٠، رقم ٥٤٤)، قال الهيثمى (٨/٩٢): رواه أحمد وفيه قابوس وهو ثقة وفيه ضعف وبقية رجاله رجال الصحيح.\n٣٩١١٥- عن ابن عباس قال: ما أنزل الله سورة فى القرآن إلا كان على أميرها وشريفها ولقد عاتب الله أصحاب النبى محمد وما قال لعلى إلا خيرا (أبو نعيم) [كنز العمال ٣٦٣٥٣]\nأخرجه أيضًا: الطبرانى (١١/٢٦٤، رقم ١١٦٨٧) .","vol":"36","page":214},{"text":"٣٩١١٦- عن ابن عباس قال قال رسول الله - ﷺ -: ما الميت فى القبر إلا كالغريق المتغوث ينتظر دعوة تلحقه من أب أو أم أو أخ أو صديق فإذا لحقته كان أحب إليه من الدنيا وما فيها وإن الله ليدخل على أهل القبور من دعاء أهل الأرض أمثال الجبال فإن هدية الأحياء إلى الأموت الاستغفار لهم (أبو الشيخ فى فوائده البيهفى فى شعب الإيمان وقال غريب تفرد به وفيه محمد بن جابر بن عياش المصيصى وقال فى الميزان لا أعرفه قال وهذا الخبر منكر جدًا) [كنز العمال ٤٢٩٧١]\nأخرجه البيهقى فى شعب الإيمان (٧/١٦، رقم ٩٢٩٥)، قال الذهبى فى الميزان (٦/٨٦، ترجمة ٧٣٠٦) محمد بن جابر بن عياش المصيصى لا أعرفه وخبره منكر جدا.\n٣٩١١٧- عن ابن عباس قال: ما بقى مع النبى - ﷺ - يوم أحد إلا أربعة أحدهم عبد الله بن مسعود (ابن عساكر) [كنز العمال ٣٠٠٥٢]\nأخرجه ابن عساكر (٣٣/٨٠) .","vol":"36","page":215},{"text":"٣٩١١٨- عن ابن عباس قال: ما بين الظهر والعصر وقت وما بين العصر والمغرب وقت وما بين المغرب والعشاء وقت (الضياء) [كنز العمال ٢١٧٣٧]\n٣٩١١٩- عن ابن عباس قال: ما ضرب رسول الله - ﷺ - فى الخمر إلا أخيرا لقد غزا غزوة تبوك فغشى حجرته من الليل سكران فقال رسول الله - ﷺ - ليقم إليه رجل فليأخذ بيده حتى رده إلى رحله (ابن جرير) [كنز العمال ١٣٧٠٣]\nأخرجه أيضًا: البيهقى (٨/٣١٥، رقم ١٧٢٨٩) .\n٣٩١٢٠- عن ابن عباس قال: ما قاتل النبى - ﷺ - قوما حتى يدعوهم (ابن النجار) [كنز العمال ١١٤٤٢]\nأخرجه أيضًا: أحمد (١/٢٣١، رقم ٢٠٥٣)، وأبو يعلى (٤/٣٧٤، رقم ٢٤٩٤)، والطبرانى (١١/١٣٢، رقم ١١٢٦٩)، قال الهيثمى (٥/٣٠٤) رواه أحمد وابو يعلى والطبرانى بأسانيد ورجال احدها رجال الصحيح.","vol":"36","page":216},{"text":"٣٩١٢١- عن ابن عباس قال: ما كان رسول الله - ﷺ - يتحرى صيام يوم يبتغى فضله إلا صيام رمضان وهذا اليوم يوم عاشوراء (ابن زنجويه) [كنز العمال ٢٤٦٠٠]\nأخرجه أيضًا: البخارى (٢/٧٠٥، رقم ١٩٠٢)، وعبد الرزاق (٤/٢٨٧، رقم ٧٨٣٧)، والطبرانى (١١/١٢٦، رقم ١١٢٥٢) .\n٣٩١٢٢- ما من نبى إلا له دعوة كلهم قد تنجزها فى الدنيا وإنى ادخرت دعوتى شفاعة لأمتى يوم القيامة ألا وإنى سيد ولد آدم يوم القيامة ولا فخر وأول من تنشق عنه الأرض يوم القيامة ولا فخر وبيدى لواء الحمد تحته آدم فمن دونه ولافخر ويشتد كرب ذلك اليوم على الناس فيقولون أنت الذى خلقك الله بيده وأسكنك جنته وأسجد لك ملائكته فاشفع لنا إلى ربنا حتى يقضى بيننا فيأتون آدم فيقول إنى لست هناكم إنى أخرجت من الجنة بخطيئتى وإنى لا يهمنى اليوم إلا نفسى ولكن ائتوا نوحا أول النبيين فيأتون نوحًا فيقولون اشفع لنا إلى ربنا حتى يقضى بيننا فيقول لست هناكم إنى دعوت دعوة أغرقت أهل","vol":"36","page":217},{"text":"الأرض وإنى لا يهمنى اليوم إلا نفسى ولكن ائتوا إبراهيم خليل الله فيقولون اشفع لنا إلى ربنا حتى يقضى بيننا فيقول إنى لست هناكم إنى كذبت فى الإسلام ثلاث كذبات وإنى لا يهمنى اليوم إلا نفسى والله ما حاول بهن إلا عن دين الله قوله ﴿إنى سقيم﴾ وقوله ﴿بل فعله كبيرهم هذا﴾ وقوله لسارة إنه أخى ولكن ائتوا موسى عبدا اصطفاه الله برسالاته وبكلامه فيأتون موسى فيقولون اشفع لنا إلى ربنا حتى يقضى بيننا فيقول إنى لست هناكم إنى قتلت نفسا بغير نفس وإنه لا يهمنى اليوم إلا نفسى ولكن ائتوا عيسى روح الله وكلمته فيأتون عيسى فيقولون اشفع لنا إلى ربنا حتى يقضى بيننا فيقول إنى لست هناكم إنى اتخذت وأمى إلهين من دون الله ولكن أرأيتم لو أن متاعا فى وعاء قد ختم عليه أكان يوصل إلى ما فى الوعاء حتى يفض الخاتم فيقولون لا فيقول إن محمدًا قد حضر اليوم وقد غفر له ما تقدم من ذنبه وما تأخر فيأتينى الناس فيقولون اشفع لنا إلى ربنا حتى يقضى بيننا فيقول أنا","vol":"36","page":218},{"text":"لها أنا لها حتى يأذن الله لمن يشاء ويرضى فإذا أراد الله أن يقضى بين خلقه نادى مناد أين أحمد وأمته فأقوم وتتبعنى أمتى غر محجلون من أثر الوضوء والطهور فنحن الآخرون الأولون أول من يحاسب وتفرج لنا الأمم عن طريقنا وتقول الأمم كادت هذه الأمة أن تكون أنبياء كلها فأنتهى إلى باب الجنة فأستفتح فيقال من هذا فأقول أحمد فيفتح لى فأنتهى إلى ربى وهو على كرسيه فأخر ساجدًا فأحمد ربى بمحامد لم يحمده أحد بها قبلى ولا يحمده بها أحد بعدى فيقول لى ارفع رأسك وقل تسمع وسل تعطه واشفع تشفع فيقال فأخرج من النار من كان فى قلبه من الخير كذا وكذا فأنطلق فأخرجهم ثم أرجع إلى ربى فأخر ساجدًا فيقال لى ارفع رأسك وقل تسمع واشفع تشفع وسل تعطه فيحد لى حدا فأخرجهم (الطيالسى، وأحمد عن ابن عباس) [كنز العمال ٣٩٧٥٤]\nأخرجه الطيالسى (ص ٣٥٣، رقم ٢٧١١)، وأحمد (١/٢٨١، رقم ٢٥٤٦) .","vol":"36","page":219},{"text":"٣٩١٢٣- مات رجل على عهد النبى - ﷺ - ولم يترك وارثًا إلا عبدًا له فأعتقه فأعطاه النبى - ﷺ - ميراثه (عبد الرزاق) [كنز العمال ٢٩٧٠٩]\nأخرجه عبد الرزاق (٩/١٧، رقم ١٦١٩٢) .\n٣٩١٢٤- عن ابن عباس قال: مر حارثة بن النعمان على رسول الله - ﷺ - ومعه جبريل يناجيه فلم يسلم فقال جبريل ما منعه أن يسلم إنه لو سلم لرددت عليه ثم قال إنه من الثمانين فقال رسول الله - ﷺ - وما الثمانون قال يفر الناس عنك غير ثمانين فيصبرون معك ورزقهم ورزق أولادهم على الله فى الجنة فلما رجع حارثة سلم فقال له رسول الله - ﷺ - ألا سلمت حين مررت قال رأيت معك إنسانًا فكرهت أن أقطع حديثك قال ورأيته قال نعم قال ذاك جبريل وقد قال وأخبره بما قال جبريل (الطبرانى، وأبو نعيم) [كنز العمال ٣٦٩٣٥]\nأخرجه الطبرانى (٣/٢٢٧، رقم ٣٢٢٥) .","vol":"36","page":220},{"text":"٣٩١٢٥- عن ابن عباس قال: مر رسول الله - ﷺ - على رجل فرأى فخذه خارجه فقال له غط فخذك فإن فخذ الرجل من عورته (ابن جرير) [كنز العمال ٢١٧١١]\nأخرجه أيضًا: أحمد (١/٢٧٥، رقم ٢٤٩٣)، وعبد بن حميد (١/٢١٥، رقم ٦٤٠)، وأبو يعلى (٤/٤٢١، رقم ٢٥٤٧)، والحاكم (٤/٢٠٠، رقم ٧٣٦٣) .\n٣٩١٢٦- عن ابن عباس قال: مر رسول الله - ﷺ - على شاة لمولاة لميمونة ميتة فقال أفلا استمتعتم بإهابها قالوا كيف وهى ميتة يا رسول الله قال إنما حرم لحمها (عبد الرزاق) [كنز العمال ٢٧٣١٦]\nأخرجه عبد الرزاق (١/٦٢، رقم ١٨٤) .","vol":"36","page":221},{"text":"٣٩١٢٧- عن ابن عباس قال: مر رسول الله - ﷺ - وإذا عثمان جالس يبكى على أم كلثوم بنت رسول الله - ﷺ - قال ومع رسول الله - ﷺ - صاحباه يعنى أبا بكر وعمر فقال رسول الله - ﷺ - ما يبكيك يا عثمان قال أبكى يا رسول الله أنه انقطع صهرى منك قال لا تبك والذى نفسى بيده لو أن عندى مائة بنت تموت واحدة بعد واحدة زوجتك أخرى حتى لا يبقى من المائة شىء هذا أخبرنى جبريل أن الله أمرنى أن أزوجك أختها رقية وأجعل صداقها مثل صداق أختها (ابن عساكر وقال كذا قال المحفوظ أن الأولى رقية) [كنز العمال ٣٦٢٠٦]\nأخرجه ابن عساكر (٣٩/٣٩) .","vol":"36","page":222},{"text":"٣٩١٢٨- عن ابن عباس قال: مر على رسول الله - ﷺ - رجل وقد خرج من غائط أو بول فسلم عليه فلم يرد ﵇ حتى إذا كاد الرجل يتوارى فى السكة ضرب بيده على الحائط ومسح وجهه ثم ضرب ضربة أخرى فمسح ذراعيه ثم رد على الرجل السلام فقال اما إنه لم يمنعنى أن أرد عليك السلام إلا أنى لم أكن على طهر (سعيد بن منصور) [كنز العمال ٢٥٧٤٥]\nأخرجه أيضًا: أبو داود (١/٩٠، رقم ٣٣٠)، والبيهقى (١/٢١٥، رقم ٩٧٣)، والطبرانى فى الأوسط (٨/٦، رقم ٧٧٨٤) .","vol":"36","page":223},{"text":"٣٩١٢٩- عن ميمون بن مهران عن ابن عباس قال: مررت بالنبى - ﷺ - وقد انصرف من صلاة الظهر وعلى ثياب بيض وهو يناجى دحية الكلبى فيما ظننت وكان جبريل ولا أدرى فقال جبريل للنبى - ﷺ - يا رسول الله هذا ابن عباس أما أنه لو سلم علينا رددنا عليه أما إنه شديد وضح الثياب ولتلبس ذريته من بعده السواد فلما عرج جبريل وانصرف النبى - ﷺ - قال ما منعك أن تسلم إذ مررت آنفا قلت يا رسول الله مررت بك وأنت تناجى دحية الكلبى فكرهت أن أقطع نجواكما بردكما على السلام قال لقد أثبت النظر ذلك جبريل وليس أحد رآه غير نبى إلا وذهب بصره وبصرك ذاهب وهو مردود عليك يوم وفاتك قال فلما مات ابن عباس وأدرج فى أكفانه انفض طائر أبيض فأتى بين أكفانه وطلب فلم يوجد فقال عكرمة مولى ابن عباس أحمقى أنتم هذا بصره الذى وعده رسول الله - ﷺ - أن يرد عليه يوم وفاته فلما أتوا به القبر ووضع فى لحده تلقى بكلمة سمعها من كان","vol":"36","page":224},{"text":"على شفير القبر ﴿يا أيتها النفس المطمئنة ارجعى إلى ربك راضية مرضية فادخلى فى عبادى وادخلى جنتى﴾ [كنز العمال ٣٧١٩٠]\nأخرجه أيضًا: الطبرانى (١٠/٢٣٧، رقم ١٠٥٨٦) .\n٣٩١٣٠- عن ابن عباس قال: مشيت وعمر بن الخطاب فى بعض أزقة المدينة فقال لى يا ابن عباس أظن القوم استصغروا صاحبكم إذ لم يولوه أمركم فقلت والله ما استصغره رسول الله - ﷺ - إذ اختاره لسورة براءة يقرؤها على أهل مكة فقال لى الصواب تقول والله لسمعت رسول الله - ﷺ - يقول لعلى بن أبى طالب من أحبك أحبنى ومن أحبنى أحب الله ومن أحب الله أدخله الجنة مدلا (ابن عساكر وقال هذا إسناد معروف ومتن منكر ورجال الإسناد مشاهير سوى أبى القاسم عيسى بن الأزهر المعروف ببلبل فإنه غير مشهور وعبد الرزاق يتشيع) [كنز العمال ٣٦٣٥٧]\nأخرجه ابن عساكر (٤٧ /٢٩٢) .","vol":"36","page":225},{"text":"٣٩١٣١- عن ابن عباس قال: من أدرك من الصبح ركعة قبل طلوع الشمس فقد أدركها ومن أدرك من العصر ركعتين قبل غروب الشمس فقد أدركها وعن أبى هريرة مثله (عبد الرازق)\nأخرجه عبد الرزاق (١/٥٨٥، رقم ٢٢٢٧) .\n٣٩١٣٢- عن ابن عباس قال: من أفاض من عرفة فلا حج له (ابن جرير) [كنز العمال ١٢٥٥١]\nأخرجه ابن أبى شيبة (٣/٣١٩، رقم ١٤٥٨٥) .\n٣٩١٣٣- عن ابن عباس قال: من استثنى فلا حنث عليه ولا كفارة (عبد الرازق) [كنز العمال ٤٦٥٥١]\nأخرجه عبد الرزاق (٨/٥١٦، رقم ١٦١١٦) .\n٣٩١٣٤- عن ابن عباس قال: من السنة ألا يصلى الرجل بالتيمم إلا صلاة واحدة ثم يتيمم للصلاة الأخرى (عبد الرزاق) [كنز العمال ٢٧٥٧١]\nأخرجه عبد الرزاق (١/٢١٤، رقم ٨٣٠) .\n٣٩١٣٥- عن طاووس عن ابن عباس قال: من السنة أن تمس عقبيك ألييك فى الصلاة بين السجدتين قال طاووس ورأيت العبادلة يفعلونه ابن عمر وابن عباس وابن الزبير عبد الرازق) [كنز العمال ٢٢٢٤٠]","vol":"36","page":226},{"text":"أخرجه عبد الرزاق (٢/١٩١، رقم ٣٠٣٣) .\n٣٩١٣٦- عن ابن عباس قال: من المنى الغسل ومن المذى والودى الوضوء يغسل حشفته ويتوضأ منه (عبد الرازق) [كنز العمال ٢٧٠٨٦]\nأخرجه عبد الرزاق (١/١٥٩، رقم ٦١٠) .\n٣٩١٣٧- عن ابن عباس قال: من حلف على ملك يمينه أن يضربه فإن كفارة يمينه أن لا يضربه وهى مع الكفارة حسنة (عبد الرازق) [كنز العمال ٤٦٥٤٩]\nأخرجه عبد الرزاق (٨/٤٩٧، رقم ١٦٠٤٠) .\n٣٩١٣٨- عن ابن عباس قال: من صلى المكتوبة ثم بدا له أن يتطوع فليتكلم أو فليمش أو ليصل أمام ذلك إنى لأقول للجارية انظرى كم ذهب من الليل ما بى إلا أن أفصل بينهما (عبد الرازق) [كنز العمال ٢٣٣٦٥]\nأخرجه عبد الرزاق (٢/٤١٦، رقم ٣٩١٤) .\n٣٩١٣٩- عن ابن عباس قال: من صلى وفى ثوبه دم أو احتلام علم به بعد فلا يعيد الصلاة (عبد الرازق) [كنز العمال ٢٢٤٢٧]\nأخرجه عبد الرزاق (٢/٣٥٨، رقم ٣٦٩٨) .","vol":"36","page":227},{"text":"٣٩١٤٠- عن ابن عباس قال: من فارق الجماعة شبرا مات ميتة جاهلية (ابن أبى شيبة) [كنز العمال ١٦٦٨]\nأخرجه ابن أبى شيبة (٧/٤٥٣، رقم ٣٧١٥٨) .\n٣٩١٤١- عن ابن عباس قال: من قتل أو سرق فى الحل ثم دخل الحرم فإنه لا يجالس ولا يكلم ولا يؤذى ولا يناشد حتى يخرج فيقام عليه ومن قتل أو سرق فأخذ فى الحل فأدخل الحرم فأرادوا أن يقيموا عليه ما أصاب أخرجوه من الحرم إلى الحل وإن قتل فى الحرم أو سرق أقيم فى الحرم (عبد الرازق) [كنز العمال ١٣٤٣٤]\nأخرجه عبد الرزاق (٥/١٥٢، رقم ٩٢٢٦) .\n٣٩١٤٢- عن ابن عباس قال: من قتل قتيلًا فإنه لا يرثه وإن لم يكن له وارث غيره وإن كان والده أو ولده قضى رسول الله - ﷺ - أنه ليس لقاتل ميراث وقضى أن لا يقتل مسلم بكافر (عبد الرزاق) [كنز العمال ٣٠٦٧٦]\nأخرجه عبد الرزاق (٩/٤٠٤، رقم ١٧٧٨٧) .\n٣٩١٤٣- عن ابن عباس قال: من كانت عليه رقبة من ولد إسماعيل لم يجزه إلا منا (عبد الرازق) [كنز العمال ٤٦٥١٦]","vol":"36","page":228},{"text":"أخرجه عبد الرزاق (٨/٤٩١، رقم ١٦٠١٦) .\n٣٩١٤٤- عن ابن عباس قال: من نذر أن يحج ماشيًا فليمش من مكة (عبد الرزاق) [كنز العمال ٤٦٥٨٣]\nأخرجه عبد الرزاق (٨/٤٥٠، رقم ١٥٨٦٨) .\n٣٩١٤٥- عن الأعمش عن الضحاك عن ابن عباس قال قال رسول الله - ﷺ -: منا السفاح ومنا المنصور ومنا المهدى (ابن عساكر) [كنز العمال ٣٧٣١٨]\nأخرجه ابن عساكر (٣٢/٢٨٠) .\n٣٩١٤٦- عن ابن عباس قال: المتوفى عنها لا تمس طيبا ولا تلبس ثوبا مصبوغا ولا تكتحل ولا تلبس الحلى ولا تختضب ولا تلبس المعصفر (عبد الرازق) [كنز العمال ٢٨٠٠٣]\nأخرجه عبد الرزاق (٧/٤٥، رقم ١٢١٢٠) .\n٣٩١٤٧- عن ابن عباس قال: الميراث للولد فانتزع الله منه للزوج والوالد (عبد الرازق) [كنز العمال ٣٠٥٦١]\nأخرجه عبد الرزاق (١٠/٢٥٦، رقم ١٩٠٣٠) .","vol":"36","page":229},{"text":"٣٩١٤٨- عن ابن عباس قال: نام علىّ على فراش رسول الله - ﷺ - وتسجى بثوبه وكان المشركون يرمون رسول الله - ﷺ - إذ جاء أبو بكر فقال أى رسول الله - ﷺ - فأخرج على رأسه فقال لست برسول الله أدرك رسول الله ببيت ميمون فأتى رسول الله - ﷺ - فدخل معه فكان المشركون يرمون عليا فيتضرر فلما أصبح قالوا إنا كنا نرمى محمدًا فلا يتضرر وأنت تتضرر وقد استنكرنا ذلك منك (أبو نعيم فى المعرفة وفيه أبو بلح، والبخارى فيه نظر) [كنز العمال ٤٦٣١١]\nأخرجه أيضًا: أحمد فى الفضائل (٢/٦٨٢، رقم ١١٦٨)، والنسائى فى الكبرى (٥/١١٢، رقم ٨٤٠٩)، والحاكم (٣/١٤٣، رقم ٦٥٢)، وابن أبى عاصم فى السنة (٢/٦٠٢، رقم ١٣٥١)، والطبرانى (١٢/٩٧، رقم ١٢٥٩٣) .\n٣٩١٤٩- عن ابن عباس قال: ناولت النبى - ﷺ - دلوا من زمزم فشرب وهو قائم (ابن جرير) [كنز العمال ٤١٨٢٤]","vol":"36","page":230},{"text":"أخرجه أيضًا: الطحاوى (٤/٢٧٣)، والطبرانى (١٢/٩٣، رقم ١٢٥٧٦) .\n٣٩١٥٠- عن يعقوب القمى عن جعفر بن أبى المغيرة عن سعيد بن جبير عن ابن عباس قال: نزل جبريل على النبى - ﷺ - فقال أقرئ عمر عن ربه السلام وأعلمه أن رضاه حكم وغضبه عز (ابن عدى، وابن عساكر قال ابن عدى لم يقل عن ابن عباس غير إسماعيل بن أبان ورواه جماعة عن يعقوب عن جعفر عن سعيد بن جبير مرسلا ورواه بعضهم عن يعقوب فقال عن أنس) [كنز العمال ٣٥٨٥٦]\nأخرجه ابن عدى (٦/٢٨٧)، وابن عساكر (٤٤/٧٠) .\n٣٩١٥١- عن ابن عباس قال: نزل رسول الله - ﷺ - بالجحفة فدخل فى غدير ومعه أبو بكروعمر يتماقلان فأهوى عثمان إلى ناحية رسول الله - ﷺ - فاعتنقه رسول الله - ﷺ - فقال هذا أخى ومعى (ابن عساكر) [كنز العمال ٣٦٢١٢]\nأخرجه ابن عساكر (٣٩/١٢٥) .","vol":"36","page":231},{"text":"٣٩١٥٢- عن ابن عباس قال: نزل على رسول الله - ﷺ - الوحى وهو ابن أربعين سنة فمكث ثلاث عشرة سنة ثم أمر بالهجرة فهاجر إلى المدينة فمكث بها عشر سنين ثم توفى (ابن النجار) [كنز العمال ١٨٧٣٠]\nأخرجه أيضًا: أحمد (١/٣٧١، رقم ٣٥١٦)، والبخارى (٣/١٣٩٨، رقم ٣٦٣٨) .\n٣٩١٥٣- عن الضحاك بن مزاحم قال: نظر ابن عباس إلى قوم منيخين بباب المسجد فقال لو يعلم الركب بمن أناخوا لعلموا أن سيرجعوا بالفضل بعد المغفرة (ابن زنجويه) [كنز العمال ٢٢٣٩٦]\nأخرجه أيضًا: الطبرانى (١١/٥٣، رقم ١١٠٢١) .\n٣٩١٥٤- عن ابن عباس قال: نظر النبى - ﷺ - ذات يوم إلى عمر بن الخطاب فتبسم إليه فقال يا ابن الخطاب أتدرى لم تبسمت إليك قال الله ورسوله أعلم قال إن الله باهى ملائكته ليلة عرفة بأهل عرفة عامة وباهى بك خاصة (ابن عساكر) [كنز العمال ٣٥٨٥٧]\nأخرجه ابن عساكر (٤٤/١١٧) .","vol":"36","page":232},{"text":"٣٩١٥٥- عن ابن عباس قال: نظر رسول الله - ﷺ - إلى حنظلة الراهب وحمزة بن عبد المطلب تغسلهما الملائكة (ابن عساكر وفيه أبو شيبة متروك) [كنز العمال ٣٦٩٤٢]\nأخرجه ابن عساكر (٦/٤٤٢) .\n٣٩١٥٦- نهى النبى - ﷺ - عن الدباء والنقير والمزفت والحنتم (عبد الرزاق) [كنز العمال ٣٨٢٣]\nأخرجه عبد الرزاق (٩/٢٠٠، رقم ١٦٩٢٧) .\n٣٩١٥٧- نهى بنى الله - ﷺ - أن ينبذ فى جر أو فى قرعة أو فى جرة من رصاص أو فى جرة من قوارير وأن لا ينتبذوا إلا فى سقاء يوكأ عليه (عبد الرزاق) [كنز العمال ١٣٨٢٥]\nأخرجه عبد الرزاق (٩/٢٠٨، رقم ١٦٩٥٨) .\n٣٩١٥٨- عن أم عثمان ابنة سفيان عن ابن عباس قال: نهى رسول الله - ﷺ - أن تحلق المرأة رأسها وقال الحلق مُثلة (ابن جرير) [كنز العمال ٤٦٠٢٦]","vol":"36","page":233},{"text":"٣٩١٥٩- نهى رسول الله - ﷺ - أن نتلقى الركبان وأن يبيع حاضر لباد فقيل لابن عباس ما قوله حاضر لباد قال لا يكون له سمسار (عبد الرازق) [كنز العمال ٩٩٩٢]\nأخرجه عبد الرزاق (٨/١٩٩، رقم ١٤٨٧٠) .\n٣٩١٦٠- نهى رسول الله - ﷺ - أن يخلط التمر والزبيب جميعًا وأن يخلط البسر والزبيب جميعًا وكتب إلى أهل جرش ينهاهم عن خلط التمر والزبيب (ابن أبى شيبة، ومسلم، والنسائى) [كنز العمال ١٣٨٢٢]\nأخرجه ابن أبى شيبة (٧/٢٩٢، رقم ٣٦١٨٧)، ومسلم (٣/، ٥٧٦، رقم ١٩٩٠)، والنسائى فى الكبرى\n(٣/٤٣٦، رقم ٥٨٦١) .\n٣٩١٦١- نهى رسول الله - ﷺ - أن يطرق الرجل أهله ليلًا (ابن عساكر) [كنز العمال ١٧٦٢٥]\nأخرجه ابن عساكر (١٨/١٣٠) .\n٣٩١٦٢- عن ابن عباس قال: نهى رسول الله - ﷺ - عن التحريش بين البهائم (ابن النجار) [كنز العمال ٤٤٣٣٣]","vol":"36","page":234},{"text":"أخرجه أيضًا: أبو داود (٣/٢٦، رقم ٢٥٦٢)، والترمذى (٤/٢١٠، رقم ١٧٠٨)، والبيهقى (١٠/٢٢، رقم ١٩٥٦٧)، وأبو يعلى (٤/٣٨٩، رقم ٢٥٠٩)، والطبرانى (١١/٨٥، رقم ١١١٢٣) .\n٣٩١٦٣- عن ابن عباس قال: نهى رسول الله - ﷺ - عن بيع الحيوان بالحيوان نسيئة (عبد الرزاق) [كنز العمال ١٠٠١٩]\nأخرجه عبد الرزاق (٨/٢٠، رقم ١٤١٣٣) .\n٣٩١٦٤- عن عكرمة عن ابن عباس وأبى هريرة قال: نهى رسول الله - ﷺ - عن شريطة الشيطان (ابن عساكر) [كنز العمال ١٥٦٥٢]\nأخرجه ابن عساكر (٥٢/١٦٨) .\n٣٩١٦٥- عن طاووس عن ابن عباس لا أدرى أبلغ به النبى - ﷺ - قال: نهى عن بيع الثمرة حتى تطعم (عبد الرزاق) [كنز العمال ٩٩٣٤]\nأخرجه عبد الرزاق (٨/٦٣، رقم ١٤٣١٨) .\n٣٩١٦٦- عن ابن عباس قال: النذر إذا لم يسمها صاحبها فهى أغلظ الأيمان ولها أغلظ الكفارة بعتق رقبة (عبد الرازق) [كنز العمال ٤٦٥٧١]\nأخرجه عبد الرزاق (٨/٤٤١، رقم ١٥٨٣٧) .","vol":"36","page":235},{"text":"٣٩١٦٧- عن ابن عباس قال: النذر كفارته كفارة يمين (عبد الرازق) [كنز العمال ٤٦٥٧٢]\nأخرجه عبد الرزاق (٨/٤٤٠، رقم ١٥٨٣٢) .\n٣٩١٦٨- عن ابن عباس قال: النفخ فى الصلاة بمنزلة الكلام (عبد الرزاق) [كنز العمال ٢٢٤٢١]\nأخرجه عبد الرزاق (٢/١٨٩، رقم ٣٠١٨) .\n٣٩١٦٩- عن ابن عباس قال: النفساء تنتظر أربعين يوما (الضياء)\nأخرجه أيضًا: الدارمى (١/٢٤٨، رقم ٩٥٧)، والبيهقى (١/٣٤١، رقم ١٥٠٥) .\n٣٩١٧٠- عن مجاهد قال: هاجت ريح فسبوها فقال ابن عباس لا تسبوها فإنها تجىء بالرحمة وتجىء بالعذاب ولكن قولوا اللهم اجعلها رحمة ولا تجعلها عذابًا (ابن أبى شيبة) [كنز العمال ٢٣٥٥٩]\nأخرجه ابن أبى شيبة (٦/٢٧، رقم ٢٩٢٢٠) .","vol":"36","page":236},{"text":"٣٩١٧١- عن ابن عباس قال: هجت امرأة من بنى خطمة النبى - ﷺ - فبلغ ذلك النبى - ﷺ - فاشتد عليه ذلك وقال من لى بها فقال رجل من قومها أنا يا رسول الله وكانت تمارة تبيع التمر فأتاها فقال لها عندك تمر قالت نعم فأرته تمرا فقال أردت أجود من هذا فدخلت لتريه ودخل خلفها فنظر يمينا وشمالا فلم ير إلا خوانا فعلا به رأسها حتى دمغها به ثم أتى النبى - ﷺ - فقال يا رسول الله كفيتكها فقال النبى - ﷺ - إنه لا ينتطح فيها عنزات فأرسلها مثلا (ابن عساكر) [كنز العمال ٣٥٤٩١]\nأخرجه ابن عساكر (٥١ /٢٢٤) .\nوأخرجه أيضًا: القضاعى (٢/٤٦، رقم ٨٥٦)، والخطيب (١٣/٩٩) .\n٣٩١٧٢- عن ابن عباس قال: هذه السراطين التى على ساحل البحر وكلها الله بالموج لا يغرق الساحل (ابن عساكر) [كنز العمال ٣٨٣١٧]\nأخرجه ابن عساكر (٢٦/٤٥٥) .","vol":"36","page":237},{"text":"٣٩١٧٣- عن ابن عباس قال قال رسول الله - ﷺ -: هذه حرام يعنى مكة حرمها الله يوم خلق السموات والأرض ووضع هذين الأخشبين لم تحل لأحد قبلى ولا تحل لأحد بعدى ولم تحل لى إلا ساعة من نهار لا يعضد شوكها ولا ينفر صيدها ولا يختلى خلاها ولا ترفع لقطتها إلا لمنشد فقال العباس يا رسول الله إن أهل مكة لا صبر لهم عن الإذخر لقينهم وأبياتهم فقال رسول الله - ﷺ - إلا الإذخر (ابن أبى شيبة) [كنز العمال ٣٨٠٤٣]\nأخرجه ابن أبى شيبة (٧/٤٠٧، رقم ٣٦٩٢٤) .\n٣٩١٧٤- عن ابن عباس: الهر من متاع البيت (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٧٥٣٠]\nأخرجه عبد الرزاق (١/١٠٢، رقم ٣٥٨)، وابن أبى شيبة (١/٣٦، رقم ٣٢٨) .\n٣٩١٧٥- عن المهدى أمير المؤمنين حدثنى أبى عن أبيه عن جده عن ابن عباس قال: والله لو لم يبق من الدنيا إلا يوم لأدال الله من بنى أمية ليكونن منا السفاح والمنصور والمهدى (ابن عساكر) [كنز العمال ٣٧٣١٩]","vol":"36","page":238},{"text":"أخرجه ابن عساكر (٣٢/٢٨٠) .\n٣٩١٧٦- عن ابن عباس: وجب الوضوء على كل نائم إلا من خفق برأسه خفقة أو خفقتين وهو قائم أو قاعد (الضياء) [كنز العمال ٢٧١٠٨]\nأخرجه أيضًا: ابن أبى شيبة (١/١٢٤، رقم ١٤١٢)، والبيهقى (١/١١٩، رقم ٥٧٩) .\n٣٩١٧٧- عن ابن عباس قال: وجب الوضوء على كل نائم إلا من أخفق خفقة برأسه (عبد الرازق) [كنز العمال ٢٧١١٩]\nأخرجه عبد الرزاق (١/١٢٩، رقم ٤٧٩) .\n٣٩١٧٨- عن ابن عباس قال: وددت أنى وهؤلاء الذين يخالفونى فى الفريضة نجتمع فنضع أيدينا على الركن ثم نبتهل فنجعل لعنة الله على الكاذبين ما حكم الله بما قالوا (سعيد بن منصور، وعبد الرازق) [كنز العمال ٣٠٥٥٩]\nأخرجه سعيد بن منصور (١/٦١، رقم ٣٧)، وعبد الرزاق (١٠/٢٥٥، رقم ١٩٠٢٤) .","vol":"36","page":239},{"text":"٣٩١٧٩- عن نافع مولى ابن عمر قال: وضعت جنازة أم كلثوم امرأة عمر وابن لها يقال له زيد فصفوهما جميعًا وفى الناس ابن عباس وأبو هريرة وأبو سعيد الخدرى وأبو قتادة فوضع الغلام مما يلى الإمام فأنكرت فنظرت إلى ابن عباس وإليهم فقلت ما هذا فقالوا هى السنة (يعقوب بن سفيان ابن عساكر) [كنز العمال ٤٢٨٥٧]\nأخرجه ابن عساكر (١٩/٤٩١) .\n٣٩١٨٠- عن ابن عباس قال: وقت الظهر إلى العصر والعصر إلى المغرب والمغرب إلى العشاء والعشاء إلى الصبح (عبد الرازق) [كنز العمال ٢١٧٣٣]\nأخرجه عبد الرزاق (١/٥٨٤، رقم ٢٢٢٦) .\n٣٩١٨١- عن ابن عباس قال: وقت رسول الله - ﷺ - لأهل المشرق العقيق (ابن جرير) [كنز العمال ١٢٤٤٠]\nأخرجه أيضًا: أحمد (١/٣٤٤، رقم ٣٢٠٥)، وأبو داود (٢/١٤٣، رقم ١٧٤٠)، والترمذى (٣/١٩٤، رقم ٨٣٢)، والبيهقى (٥/٢٨، رقم ٨٧٠٠) .\n٣٩١٨٢- عن ابن عباس قال: ولد النبى - ﷺ - عام الفيل (ابن عساكر) [كنز العمال ٣٥٥٢٥]","vol":"36","page":240},{"text":"أخرجه أيضًا: الحاكم (٢/٦٥٨، رقم ٤١٨٠)، والطبرانى (١٢/٤٧، رقم ١٢٤٣٢)، والضياء (١٠/٣٢٥، رقم ٣٤٩)، قال الهيثمى (١/١٩٦) رواه البزار والطبرانى فى الكبير ورجاله موثقون.\n٣٩١٨٣- عن ابن عباس قال: ولد النبى - ﷺ - مسرورًا مختونًا (ابن عدى، وابن عساكر) [كنز العمال ٣٥٥٢١]\nأخرجه ابن عدى (٢/١٥٥)، وابن عساكر (٣/٤١١) .\n٣٩١٨٤- عن ابن عباس قال: ولد النبى - ﷺ - يوم الاثنين فى ربيع الأول (ابن عساكر) [كنز العمال ٣٥٥٢٤]\nأخرجه ابن عساكر (٣/٦٨) .\n٣٩١٨٥- عن ابن عباس قال: ولد النبى - ﷺ - يوم الاثنين ومات يوم الاثنين ودفن ليلة الثلاثاء (ابن عساكر) [كنز العمال ٣٥٥٢٣]\nأخرجه ابن عساكر (٣/٦٨) .","vol":"36","page":241},{"text":"٣٩١٨٦- عن ابن عباس قال: ولد نبيكم - ﷺ - يوم الاثنين وخرج من مكة يوم الاثنين ودخل المدينة يوم الاثنين وفتح مكة يوم الاثنين ونزلت سورة المائدة ﴿اليوم أكملت لكم دينكم﴾ ورقع الحجر يوم الاثنين وتوفى يوم الاثنين (ابن عساكر) [كنز العمال ٣٥٥٢٢]\nأخرجه ابن عساكر (٣/٦٧) .\n٣٩١٨٧- عن ابن عباس قال: الوضوء غسلتان ومسحتان (عبد الرازق) [كنز العمال ٢٦٨٤٠]\nأخرجه عبد الرزاق (١/١٩، رقم ٥٥) .\n٣٩١٨٨- عن ابن عباس قال: الوضوء مما خرج وليس مما دخل ولا يتوضأ من وطىء (عبد الرازق، والضياء، وابن أبى شيبة) [كنز العمال ٢٧٠٨٧]\nأخرجه عبد الرزاق (١/٣٢، رقم ١٠٠)، وابن أبى شيبة (١/٥٢، رقم ٥٣٨) .\n٣٩١٨٩- عن ابن عباس قال: الولاء لمن أعتق لا يجوز بيعه ولا هبته (عبد الرزاق) [كنز العمال ٢٩٧٠٧]\nأخرجه عبد الرزاق (٩/٤، رقم ١٦١٤٥) .","vol":"36","page":242},{"text":"٣٩١٩٠- عن ابن عباس قال: يؤتى بالدنيا يوم القيامة فى صورة عجوز شمطاء أنيابها بادية مشوه خلقها فتشرف على الخلائق فيقال تعرفون هذه فيقولون نعوذ بالله من معرفة هذه فيقال هذه الدنيا التى تناحرتم عليها بها تقاطعتم وبها تحاسدتم وتباغضتم واغتررتم ثم تقذف فى جهنم فتنادى أى رب أين أتباعى وأشياعى فيقول الله ألحقوا بها أتباعها وأشياعها (أبو سعيد بن الأعرابى فى الزهد) [كنز العمال ٨٥٧٩]\nأخرجه أيضًا: أبو سعيد بن الأعرابى فى الزهد (١/٤٦، رقم ٧٠)، والبيهقى فى شعب الإيمان (٧/٣٨٣، رقم ١٠٦٧١) .","vol":"36","page":243},{"text":"٣٩١٩١- عن ابن عباس قال قال رسول الله - ﷺ -: يأتى على الناس زمان يحلق القرآن فى قلوبهم يتهافتون تهافتًا قيل يا رسول الله وما تهافتهم قال يقرأ أحدهم فلا يجد حلاوة ولا لذة يبدأ أحدهم بالسورة وإنما نهمته آخرها فإن عملوا ما نهو عنه قالوا ربنا اغفر لنا وإن تركوا الفرائض قالوا لا يعذبنا الله ونحن لا نشرك بالله شيئًا أمرهم رجاء ولا خوف فيهم ﴿أولئك الذين لعنهم الله فأصمهم وأعمى أبصارهم﴾ ﴿أفلا يتدبرون القرآن أم على قلوب أقفالها﴾ (الديلمى) [كنز العمال ٢٩٤٢٤]\nأخرجه الديلمى (٥/٤٤٨، رقم ٨٧٠١) .\n٣٩١٩٢- عن ابن عباس قال قال رسول الله - ﷺ -: يأتى على الناس زمان يذوب فيه قلب المؤمن كما يذوب الملح فى الماء قيل مم ذاك قال مما يرى من المنكر لا يستطيع تغييره (ابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر) [كنز العمال ٨٤٦٣]\nأخرجه أيضًا: الديلمى (٥/٤٤٠، رقم ٨٦٧٧)، والرافعى (١/٣٨٢) .","vol":"36","page":244},{"text":"٣٩١٩٣- يا أبا الحسن أفلا أعلمك كلمات ينفعك الله بهن وينفع بهن من علمته ويثبت ما تعلمت فى صدرك إذا كان ليلة الجمعة فإن استطعت أن تقوم فى ثلث الليل الآخر فإنها ساعة مشهودة والدعاء فيها مستجاب وقد قال أخى يعقوب لبنيه سوف أستغفر لكم ربى يقول حتى تأتى ليلة الجمعة فإن لم تستطع فقم فى وسطها فإن لم تستطع فقم فى أولها فصلى أربع ركعات تقرأ فى الركعة الأولى بفاتحة الكتاب والم تنزيل السجدة وفى الركعة الرابعة بفاتحة الكتاب وتبارك المفصل فإذا فرغت من التشهد فاحمد الله وأحسن الثناء على الله وصل على وأحسن وعلى سائر النبيين واستغفر للمؤمنين والمؤمنات ولإخوانك الذين سبقوك بالإيمان ثم قل فى آخر ذلك اللهم ارحمنى بترك المعاصى أبدًا ما أبقيتنى وارحمنى أن أتكلف ما لا يعنينى وارزقنى حسن النظر فيما يرضيك عنى اللهم بديع السموات والأرض ذا الجلال والإكرام والعزة التى لا ترام أسألك يا الله يا رحمن بجلالك ونور وجهك أن تلزم قلبى حفظ كتابك كما","vol":"36","page":245},{"text":"علمتنى وارزقنى أن أتلوه على النحو الذى يرضيك عنى اللهم بديع السموات والأرض ذا الجلال والإكرام والعزة التى لا ترام أسألك بجلال الله يا رحمن بجلالك ونور وجهك أن تنور بكتابك بصرى وأن تطلق به لسانى وأن تفرج به عن قلبى وأن تشرح به صدرى وأن تعمل به بدنى فإنه لا يعيننى على الحق غيرك ولا يوفيه إلا أنت ولا حول ولا قوة إلا بالله العلى العظيم يا أبا الحسن تفعل ذلك ثلاث جمع أو خمسًا أو سبعا بإذن الله والذى بعثنى ما أخطأ مؤمنا (الدارقطنى، والترمذى - حسن غريب - والطبرانى وابن السنى فى عمل يوم وليلة، والحاكم وتعقب عن ابن عباس وأورده ابن الجوزى فى الموضوعات فتعقب وقال الذهبى: هذا حديث منكر شاذ اخاف لا يكون مصنوعا وقد حيرنى والله جودة سنده) [كنز العمال ٣١١٢]\nأخرجه الترمذى (٥/٥٦٣، رقم ٣٥٧٠)، والطبرانى (١١/٣٦٧، رقم ١٢٠٣٦)، والحاكم (١/٤٦١، رقم ١١٩٠) .","vol":"36","page":246},{"text":"٣٩١٩٤- يا أبا حذيم إنما الصدقة خمس وإلا فعشر وإلا فخمس عشرة وإلا فعشرون وإلا فخمس وعشرون وإلا فثلاثون وإلا فخمس وثلاثون فإن كثرت فأربعون (أحمد، أبو يعلى، ويعقوب بن سفين، والمنجنيقى، وابن سعد والبغوى، والبارودى، وابن قانع، والطبرانى، والضياء عن ذيال بن عبيد بن حنظلة بن حذيم عن جده) [كنز العمال ١٥٩٠٣]\nأخرجه أحمد (٥/٦٧، رقم ٢٠٦٨٤)، وابن سعد (٧/٧١)، وابن قانع (١/٢٠٣)، والطبرانى (٤/١٣، رقم ٣٥٠٠) .\n٣٩١٩٥- عن ابن عباس قال قال رسول الله - ﷺ -: يا ابن عباس لا تحدث حديثًا لا يحتمله عقولهم فيكون فتنة عليهم (الديلمى) [كنز العمال ٢٩٥٣٦]\nأخرجه الديلمى (٥/٣٥٩، رقم ٨٤٣٤) .\n٣٩١٩٦- عن ابن عباس قال قال رسول الله - ﷺ -: يا جرير إنى أحذرك الدنيا وحلاوة رضاعها ومرارة فطامها (الديلمى) [كنز العمال ٨٦٠١]\nأخرجه الديلمى (٥/٤٠٩، رقم ٨٥٧٦) .","vol":"36","page":247},{"text":"٣٩١٩٧- عن ابن عباس قال: يا صاحب الذنب لا تأمن سوء عاقبته ولا يتبع الذنب أعظم من الذنب إذا عملته فإن قلت حيائك ممن على اليمين وعلى الشمال وأنت على الذنب أعظم من الذى عملته وضحكك وأنت لا تدرى ما الله صانع بك أعظم من الذنب وفرحك بالذنب إذا ظفرت به أعظم من الذنب وخوفك من الريح إذا حركت ستر بابك وأنت على الذنب لا يضطرب فؤادك من نظر الله إليك أعظم من الذنب إذا عملته (ابن عساكر) [كنز العمال ١٠٤٣٢]\nأخرجه ابن عساكر (١٠ /٦٠) .","vol":"36","page":248},{"text":"٣٩١٩٨- يا غلام ألا أعلمك كلمات لعل الله أن ينفعك بهن احفظ الله يحفظك احفظ الله تجده أمامك تعرف إلى الله فى الرخاء يعرفك فى الشدة فإذا سألت فاسأل الله وإذا استعنت فاستعن بالله فقد جف القلم بما هو كائن فلو اجتمع الناس على أن ينفعوك بشىء لم يكتبه الله لك لم يقدروا عليه أو يضروك بشىء لم يكتبه الله عليك لم يقدروا عليه فإن استطعت أن تعمل لله بالرضى فى اليقين فافعل فإن لم تستطع فإن الصبر على ما تكره خير كثير واعلم أن النصر مع الصبر وأن الفرج مع الكرب وأن مع العسر يسرا (هناد، والبيهقى فى شعب الإيمان، وأبو نعيم فى الحلية) [كنز العمال ٨٦٦١]\nأخرجه البيهقى فى شعب الإيمان (٢/٢٧، رقم ١٠٧٤)، وهناد فى الزهد (١/٣٠٤، رقم ٥٣٦)، وأبو نعيم فى الحلية (١/٣١٤) .","vol":"36","page":249},{"text":"٣٩١٩٩- عن ابن عباس قال قال رسول الله - ﷺ -: يا معاشر قريش لا تغلبنكم الموالى على التجارة فإن الرزق عشرون بابا تسعة عشر منها للتاجر وباب واحد للصانع وما أملق تاجر صدوق إلا فاجر حلاف مهين (ابن النجار وفيه مندل) [كنز العمال ٩٨٧٤]\nأخرجه أيضًا: الديلمى (٥/٢٨٧، رقم ٨٢٠٥) .\n٣٩٢٠٠- عن ابن عباس أن رسول الله - ﷺ - قال يوم الحديبية: يرحم الله المحلقين قالوا يا رسول الله والمقصرين قال يرحم الله المحلقين ثلاثًا قالوا والمقصرين يا رسول الله قال والمقصرين قالوا يا رسول الله ما بال المحلقين ظاهرت لهم الترحم قال إنهم لم يشكوا (ابن أبى شيبة) [كنز العمال ١٢٧٣٨]\nأخرجه ابن أبى شيبة (٧/٣٩٠، رقم ٣٦٨٦١) .","vol":"36","page":250},{"text":"٣٩٢٠١- عن ابن عباس قال قال رسول الله - ﷺ -: يطلع عليكم رجل من أهل الجنة فطلع عثمان بن عفان وفى لفظ أول من يدخل عليكم من هذا الفج رجل من أهل الجنة فدخل عثمان بن عفان (ابن عساكر، وابن النجار) [كنز العمال ٣٦٢١١]\nأخرجه ابن عساكر (٣٩/١٠٦) .\n٣٩٢٠٢- عن ابن عباس قال قال رسول الله - ﷺ -: يعجز أحدكم إذا أتى أهله أن يقول بسم الله اللهم جنبنى الشيطان وجنب الشيطان ما رزقتنى فإن قضى بينهما ولد لم يضره الشيطان أبدا (البزار) [كنز العمال ٤٥٨٨٣]\nأخرجه أيضًا: أحمد (١/٢٤٣، رقم ٢١٧٨)، والبخارى (٣/١١٩٦، رقم ٣١٠٩)، وعبد بن حميد (ص ٢٣٠، رقم ٦٨٩)، وعبد الرزاق (٦/١٩٤، رقم ١٠٤٦٦) .\n٣٩٢٠٣- عن ابن عباس قال: يقطع الصلاة الكلب والخنزير واليهودى والنصرانى والمجوسى والمرأة الحائض الحائض (عبد الرزاق) [كنز العمال ٢٢٥٩٤]\nأخرجه عبد الرزاق (٢/٢٧، رقم ٢٣٥٣) .","vol":"36","page":251},{"text":"٣٩٢٠٤- عن ابن عباس قال: يقطع الصلاة المرأة الحائض والكلب الأسود (عبد الرزاق) [كنز العمال ٢٢٥٩٥]\nأخرجه عبد الرزاق (٢/٢٨، رقم ٢٣٥٤) .\n٣٩٢٠٥- عن ابن عباس قال: يمسك الحاج عن التلبية إذا رمى جمرة العقبة (ابن جرير)\nأخرجه أيضًا: ابن أبى شيبة (٣/٢٥٩، رقم ١٤٠٠٤) .\n٣٩٢٠٦- عن ابن عباس قال: يوشك المطلع أن يطلع قيل له وما المطلع قال مناد ينادى الساعة فما من حى ولا ميت إلا كأنما ينادى عند أذنه (الخطيب المتفق) [كنز العمال ٣٩٦١٤]\nأخرجه أيضًا: الحاكم (٢/٤٧٥، رقم ٣٦٣٧) .\n٣٩٢٠٧- عن ابن عباس قال: يوم الفطر يوم الجوائز (ابن عساكر) [كنز العمال ٢٤٥٤٠]\nأخرجه ابن عساكر (٤٧ /٣٣٥) .\n\n<span data-type='title' id=toc-621>مسند عبد الله بن عكيم</span>\n٣٩٢٠٨- عن عبد الله بن عكيم: أتى علينا كتاب رسول الله - ﷺ - فى أرض جهينة وأنا غلام شاب أن لا تستمتعوا من الميتة بشىء بإهاب ولا عصب (عبد الرازق) [كنز العمال ٤١٧٥٨]\nأخرجه عبد الرزاق (١/٦٥، رقم ٢٠٢) .","vol":"36","page":252},{"text":"٣٩٢٠٩- عن عبد الرحمن بن أبى ليلى: أن عبد الله بن عكيم الجهنى خرج به خراج فقيل له ألا تعلق عليك خرزا فقال لو علمت أن نفسى تكون فيه ما علقته ثم قال إن نبى الله - ﷺ - نهانا عنه أو نهى عنه (ابن جرير وصححه) [كنز العمال ٢٨٥٥٢]\n\n<span data-type='title' id=toc-622>مسند عبد الله بن عمر بن الخطاب</span>\n٣٩٢١٠- عن ابن عمر قال: آخى رسول الله - ﷺ - بين أبى بكر وعمر فبينما هو قاعد إذ طلعا كل واحد منهما آخذ بيد صاحبه فقال رسول الله - ﷺ - هذان سيدا كهول أهل الجنة من الأولين والآخرين إلا النبيين والمرسلين لا تخبرهما يا على (ابن عساكر) [كنز العمال ٣٦١٢٨]\nأخرجه ابن عساكر (٤٤/١٧٢) .\n٣٩٢١١- عن ابن عمر قال قال رسول الله - ﷺ -: أتاكم شهر رمضان تزين فيه الحور العين قال وقال رسول الله - ﷺ - إذا كان آخر يوم من شهر رمضان أعتق فيه مثل جميع ما أعتق يعنى فى رمضان (ابن عساكر) [كنز العمال ٢٤٢٨٣]","vol":"36","page":253},{"text":"أخرجه ابن عساكر (٤٠/ ٢٩٤)\n٣٩٢١٢- عن زيد بن أسلم قال: أتى ابن عمر رجل فقال له بما أهل النبى - ﷺ - قال بالحج قال له إن أنس بن مالك يقول قرن قال إن أنس بن مالك كان يتولج على النساء وهن مكشفات الرؤوس يعنى لصغره وأنا تحت ناقة رسول الله - ﷺ - يصيبنى لعابها سمعته يلبى بالحج (ابن عساكر ورجاله ثقات) [كنز العمال ١٢٤٥٧]\nأخرجه ابن عساكر (١٦/٤٤٧) .\n٣٩٢١٣- عن ابن عمر قال: أتى النبى - ﷺ - الخبر من السماء الليلة التى قتل فيها الأسود العنسى فخرج علينا فقال قتل الأسود البارحة قتله رجل مبارك من أهل بيت مباركين قيل ومن هو قال فيروز فاز فيروز (الديلمى) [كنز العمال ٣٧٤٧٣]","vol":"36","page":254},{"text":"٣٩٢١٤- عن ابن عمر قال: أتى النبى - ﷺ - رجل فقال يا رسول الله حدثنى حديثا واجعله موجزا لعلى أعيه فقال له النبى - ﷺ - صل صلاة مودع كأنك لا تصلى بعدها واعبد الله كأنك تراه فإن كنت لا تراه فإنه يراك وايأس مما فى أيدى الناس تعش غنيا وإياك وما يعتذر منه (العسكرى فى الأمثال، وابن النجار) [كنز العمال ٤٤٣٠٣]\nأخرجه أيضًا: القضاعى (٢/٩٣، رقم ٩٥٢)، والطبرانى فى الأوسط (٤/٣٥٨، رقم ٤٤٢٧)، وقال الهيثمى (١٠/٢٢٩): رواه الطبرانى فى الأوسط وفيه من لم أعرفهم.\n٣٩٢١٥- أتى رجل والناس فى الصلاة فقال حين وصل إلى الصف الله أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة وأصيلا فلما قضى النبى - ﷺ - صلاته قال من صاحب الكلمات قال الرجل أنا يا رسول الله والله ما أردت بهن إلا خير قال لقد رأيت أبواب السماء تفتحت لهن (عبد الرازق وفيه رجل لم يسم) [كنز العمال ٢٢٠٨٧]\nأخرجه عبد الرزاق (٢/٧٦، رقم ٢٥٥٩) .","vol":"36","page":255},{"text":"٣٩٢١٦- عن ابن عمر قال: أتى رسول الله - ﷺ - برجل قد أصاب من الشراب فسأله النبى - ﷺ - أى شراب هو قال نبيذ زبيب يا رسول الله وقد كاد ينكسر لسانه ومعه عقله فأمر به فجلد أربعين سوطا (ابن جرير) [كنز العمال ١٣٨٣٢]\n٣٩٢١٧- عن ابن عمر قال: أتى رسول الله - ﷺ - بسارق فلما نظر إليه تغير وجهه وكأنما رش على وجهه حب الرمان فلما رأى القوم شدته قالوا يا رسول الله لو علمنا مشقته عليك ما جئناك به فقال كيف لا يشق على وأنتم أعوان الشيطان على أخيكم (الديلمى) [كنز العمال ١٣٤٢٥]\n٣٩٢١٨- عن إسحاق بن سعيد عن أبيه قال: أتى عبد الله بن عمر عبد الله بن الزبير فقال يا ابن الزبير إياك والإلحاد فى حرم الله فإنى سمعت رسول الله - ﷺ - يقول إنه سيلحد فيه رجل من قريش لو أن ذنوبه توزن بذنوب الثقلين لرجحت عليه فانظر لا تكون (ابن أبى شيبة) [كنز العمال ٣٧٢٣٨]\nأخرجه ابن أبى شيبة (٧/٤٧٣، رقم ٣٧٣٣٢) .","vol":"36","page":256},{"text":"٣٩٢١٩- عن الضحاك قال: أتيت ابن عمر فسألته أين أنزل فقال إن الناصية الأولى من أصحاب رسول الله - ﷺ - ساروا بأمر رسول الله - ﷺ - حتى نزلوا الشام ثم نزلوا حمص خاصة فانظر ما كانوا عليه فأته (ابن عساكر) [كنز العمال ٣٢٨٢٩]\nأخرجه ابن عساكر (١/٩٩)، والطبرانى فى الشاميين (١/٤٠٧، رقم ٧٠٦) .\n٣٩٢٢٠- عن عروة قال: أتيت ابن عمر فقلت إنا نجلس إلى أئمتنا هؤلاء يتكلمون بالكلام ونحن نعلم أن الحق غيره فنصدقهم ويقضون بالجور فنقومهم ونحسنه لهم فكيف ترى فى ذلك فقال يا ابن أخى كنا مع رسول الله - ﷺ - نعد هذا النفاق فلا أدرى كيف هو عندكم (البيهفى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٤٥، رقم ٩٣٩٥) .\n٣٩٢٢١- عن ابن عمر قال: أحص الصلاة ما استطعت ولا تعد (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٠٩، رقم ٣٤٨١) .","vol":"36","page":257},{"text":"٣٩٢٢٢- عن سالم قال: أخذ ابن عمر لصا فى داره فأصلت عليه بالسيف فلولا أنا نهينا عنه لضربه به (عبد الرازق) [كنز العمال ١٣٩٥٧]\nأخرجه عبد الرزاق (١٠/١١٢، رقم ١٨٥٥٧) .\n٣٩٢٢٣- عن نافع عن ابن عمر قال: إذا أتيت المسجد فوجدتهم قد صلوا فلا تصل إلا المكتوبة (مالك، وعبد الرازق)\nأخرجه عبد الرزاق (٢/٢٩٥، رقم ٣٤٣٥) .\n٣٩٢٢٤- عن نافع عن ابن عمر قال: إذا أدركت الإمام راكعا فركعت قبل أن ترفع فقد أدركت فإذا رفع قبل أن يركع فقد فاتتك (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٧٩، رقم ٣٣٦١) .\n٣٩٢٢٥- عن ابن عمر قال: إذا أذن السيد لعبده أن يتزوج فإنه لا يجوز لامرأته طلاق إلا أن يطلقها العبد فأما أن يأخذ أمة غلامه أو أمة وليدته فلا جناح عليه (مالك، وعبد الرازق) [كنز العمال ٢٧٩٥٦]\nأخرجه مالك (٢/٥٧٥، رقم ١١٩٤)، وعبد الرزاق (٧/٢٤٠، رقم ١٢٩٦٨) .","vol":"36","page":258},{"text":"٣٩٢٢٦- عن ابن عمر قال: إذا أسلفت سلفا فلا تصرفه فى شئ حتى تقبضه (عبد الرازق) [كنز العمال ١٥٥٨٨]\nأخرجه عبد الرزاق (٨/١٤، رقم ١٤١٠٩) .\n٣٩٢٢٧- عن ابن عمر قال: إذا أسلفت فى شئ فلا تأخذ إلا رأس مالك أو الذى أسلفت فيه (عبد الرازق) [كنز العمال ١٥٥٨٩]\nأخرجه عبد الرزاق (٨/١٤، رقم ١٤١٠٦)\n٣٩٢٢٨- عن ابن عمر قال: إذا أعتقت أم الولد عتق ولدها يعتقون بعتقها (عبد الرازق)\nأخرجه عبد الرزاق (٧/٢٩٨، رقم ١٣٢٥٤) .\n٣٩٢٢٩- عن ابن عمر قال: إذا أقسمت مرارا فكفارة واحدة (عبد الرازق) [كنز العمال ٤٦٥٥٤]\nأخرجه عبد الرزاق (٨/٥٠٤، رقم ١٦٠٦١) .","vol":"36","page":259},{"text":"٣٩٢٣٠- عن عبد الله بن الحرث من آل سيرين عن ابن عمر قال: إذا أوى أحدكم إلى فراشه فليقل اللهم أنت خلقت نفسى وأنت توفاها لك محياها ومماتها اللهم إن أمتها فاغفر لها وإن أحييتها فاحفظها اللهم إنى أسألك العافية فقيل له أكان عمر يقول هذا فقال من هو خير من عمر رسول الله - ﷺ - (ابن جرير) [كنز العمال ٤١٩٦١]\nأخرجه أيضًا: مسلم (٤/٢٠٨٣، رقم ٢٧١٢)، والنسائى فى الكبرى (٦/١٩٩، رقم ١٠٦٣٣٩)، وابن حبان (١٢/٣٥١، رقم ٥٥٤١)، وأحمد (٢/٧٩، رقم ٥٥٠٢)، وأبو يعلى (١٠/٤٥، رقم ٥٦٧٦) .\n٣٩٢٣١- عن ابن عمر قال: إذا خرج الرجل ثم رجع إلى أهله فليأت المصحف فليفتحه فيقرأ فيه فإن الله سيكتب له بكل حرف عشر حسنات أما إنى لا أقول ﴿آلم﴾ ولكن الألف عشر واللام عشر والميم عشر (ابن أبى داود وفيه ثوير أيضًا) [كنز العمال ٤٠٣٥]","vol":"36","page":260},{"text":"٣٩٢٣٢- عن ابن عمر قال: إذا رأى الإنسان فى ثوبه دما وهو فى الصلاة فانصرف يغسله أتم ما بقى على ما مضى ما لم يتكلم (عبد الرازق) [كنز العمال ٢٣٠٤٨]\nأخرجه عبد الرزاق (٢/٣٥٩، رقم ٣٧٠١) .\n٣٩٢٣٣- عن ابن عمر قال: إذا رأيتم قريشا قد هدموا البيت ثم بنوه فزوقوه فإن استطعت أن تموت فمت (سعيد بن منصور) [كنز العمال ٣١٤١٧]\nأخرجه أيضًا: ابن أبى شيبة (٣/٢٧٠، رقم ١٤١٠٦)، وابن أبى شيبة (٧/٤٦١، رقم ٣٧٢٣١) .\n٣٩٢٣٤- عن ابن عمر قال: إذا رعف الرجل فى الصلاة أو ذرعه القئ أو وجد مذيا فإنه ينصرف فيتوضأ ثم يرجع فيتم ما بقى على ما مضى ما لم يتكلم (عبد الرازق) [كنز العمال ٢٣٠٤٩]\nأخرجه عبد الرزاق (٢/٣٣٩، رقم ٣٦٠٩) .\n٣٩٢٣٥- عن ابن عمر قال: إذا سجد أحدكم فليضع يديه مع وجهه فإن اليدين يسجدان كما يسجد الوجه وإذا رفع أحدكم رأسه عن السجدة فليرفع يديه معه فإنهما يسجدان مع الوجه (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧٢، رقم ٢٩٣٤) .","vol":"36","page":261},{"text":"٣٩٢٣٦- عن محارب بن دثار عن ابن عمر قال: إذا سجد أحدكم فليقل رب ظلمت نفسى فاغفر لى قال محارب فإنه أقرب ما يكون إلى الله (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٢٩، رقم ٢٩٢٣٦) .\n٣٩٢٣٧- عن ابن عمر قال: إذا سلمت فأسمع وإذا رددت فأسمع (سعيد بن منصور)\nأخرجه أيضًا: عبد الرزاق (١/١٣٠، رقم ٤٨٦)، والبخارى فى الأدب المفرد (١/٣٤٧، رقم ١٠٠٥) .\n٣٩٢٣٨- عن عبد الرحمن بن أبى نعم البجلى ويكنى أبا الحكم عن ابن عمر وهو من أصحاب النبى - ﷺ - قالوا قال النبى - ﷺ -: إذا شرب الرجل الخمر فاجلدوه فإن شرب فاجلدوه فإن شرب فاجلدوه فإن شرب فى الرابعة فاقتلوه (ابن جرير) [كنز العمال ١٣٧٠٧]\nأخرجه أيضًا: الحاكم (٤/٤١٣، رقم ٨١١٤)، وأبو داود (٤/١٦٤، رقم ٤٤٨٣) .\n٣٩٢٣٩- عن ابن عمر قال: إذا شك أحدكم فى صلاته فليتوخ حتى يعلم أنه قد أتم ثم يسجد سجدتين وهو جالس (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٠٦، رقم ٣٤٧٠) .","vol":"36","page":262},{"text":"٣٩٢٤٠- عن ابن عمر قال: إذا شك الرجل فى صلاته فلم يدر أثلاثا أم أربعا فليبن على أتم ذلك فى نفسه وليس عليه سجود (عبد الرازق) [كنز العمال ٢٢٢٦٩]\nأخرجه عبد الرزاق (٢/٣٠٦، رقم ٣٤٦٩) .\n٣٩٢٤١- عن ابن عمر قال: إذا قال أقسمت عليك بالله فينبغى له أن لا يحنثه فإن فعل كفر الذى حلف (عبد الرازق) [كنز العمال ٤٦٥١٨]\nأخرجه عبد الرزاق (٨/٤٧٨، رقم ١٥٩٦٧) .\n٣٩٢٤٢- عن ابن عمر قال: إذا كان أحدكم فى الصلاة فسلم عليه فلا يتكلمن وليشر إشارة فإن ذلك رده (عبد الرازق) [كنز العمال ٢٢٤٤١]\nأخرجه عبد الرزاق (٢/٣٣٦، رقم ٣٥٩٥) .\n٣٩٢٤٣- عن ابن عمر قال: إذا كان الجرح معصوبا فامسح حول العصابة (عبد الرازق) [كنز العمال ٢٧٧٠٢]\nأخرجه عبد الرزاق (١/١٦٢، رقم ٦٢٥) .\n٣٩٢٤٤- عن ابن عمر قال: إذا كان المريض لا يقدر على الركوع أومأ برأسه (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٧٧، رقم ٤١٤٢)","vol":"36","page":263},{"text":"٣٩٢٤٥- عن ابن عمر قال: إذا كانت الأمة عذراء لم يستبرئها (عبد الرازق، وسنده صحيح) [كنز العمال ٢٨٠٤٠]\nأخرجه عبد الرزاق (٧/٢٢٧، رقم ١٢٩٠٦) .\n٣٩٢٤٦- عن ابن عمر فى الأمة قال: إذا كانت ليست بذات زوج فزنت جلدت نصف ما على المحصنات من العذاب يجلدها سيدها وإن كانت من ذوات الأزواج رفع أمرها إلى السلطان (عبد الرازق) [كنز العمال ١٣٥٧٢]\nأخرجه عبد الرزاق (٧/٣٩٥، رقم ١٣٦١٠) .\n٣٩٢٤٧- عن ابن عمر قال: إذا لم يجد ما يطعم فى كفارة اليمين صام ثلاثة أيام (عبد الرازق) [كنز العمال ٤٦٥٥٣]\nأخرجه عبد الرزاق (٨/٥٠١، رقم ١٦٠٥١) .\n٣٩٢٤٨- عن ابن عمر عن رسول الله - ﷺ - قال: إذا هلك أهل الشام فلا خير فى أمتى ولا تزال طائفة من أمتى يقاتلون على الحق ظاهرين لا يبالون خلاف من خالفهم أو خذلان من خذلهم حتى يأتى أمر الله وهم على ذلك وهو يشير إلى الشام (ابن عساكر) [كنز العمال ٨٣٢٣٣]\nأخرجه ابن عساكر (١/٢٦٧) .","vol":"36","page":264},{"text":"٣٩٢٤٩- أرادت عائشة أن تشترى بريرة فقالوا تبتاعينها على أن ولاءها لنا فذكرت ذلك للنبى - ﷺ - فقال رسول الله - ﷺ - لا يمنعك ذلك منها فإنما الولاء لمن أعتق (ابن أبى شيبة) [كنز العمال ٢٩٧١٣]\nأخرجه ابن أبى شيبة (٧/٣٠٢، رقم ٣٦٢٨٩) .\n٣٩٢٥٠- عن محمد بن سيرين: أرسل ابن معمر إلى ابن عمر بعشرة آلاف فقبلها (ابن جرير فيه) [كنز العمال ١١٤٧٧]\n٣٩٢٥١- عن ابن عمر قال: أشد حديث جاء عن النبى - ﷺ - أنه قال إذا جاء أحدكم إلى الجمعة فليغتسل (ابن عساكر) [كنز العمال ٢٣٣٥٥]\nأخرجه ابن عساكر (٣٨/٤١) .","vol":"36","page":265},{"text":"٣٩٢٥٢- عن ابن عمر قال قال رسول الله - ﷺ -: أشرفت الملائكة على الدنيا فرأت بنى آدم يعصون فقالوا يا رب ما أجهل هؤلاء ما أقل معرفة هؤلاء بعظمتك فقال لو كنتم فى مسلاخهم لعصيتمونى قالوا كيف يكون هذا ونحن نسبح بحمدك ونقدس لك قال فاختاروا منكم ملكين فاختاروا هاروت وماروت ثم أهبطا إلى الدنيا وركبت فيهما شهوات بنى آدم ومثلت لهما امرأة فما عصما حتى واقعا المعصية فقال الله لهما فاختارا عذاب الدنيا أو عذاب الآخرة فنظر أحدهما إلى صاحبه فقال ما تقول قال أقول إن عذاب الدنيا منقطع وإن عذاب الآخرة لا ينقطع فاختارا عذاب الدنيا فهما اللذان ذكرهما الله فى كتابه ﴿وما أنزل على الملكين ببابل هاروت وماروت﴾ (البيهقى فى شعب الإيمان وقال وقفه أصح) [كنز العمال ٤٢٦٩]\nأخرجه البيهقى فى شعب الإيمان (١/١٨٠، رقم ١٦٣) .","vol":"36","page":266},{"text":"٣٩٢٥٣- عن ابن عمر قال: أصاب عمر أرضا فأتى النبى - ﷺ - فقال يا رسول الله إنى أصبت أرضا بخيبر والله ما أصبت مالا قط هو أنفس عندى منه فما تأمرنى قال إن شئت تصدقت بها وحبست أصلها فجعلها عمر صدقة لا تباع ولا توهب ولا تورث وتصدق بها على الفقراء والمساكين وابن السبيل والغزاة فى سبيل الله والضيف لا جناح على من وليها أن يأكل منها ويطعم صديقا غير متمول فيه وأوصى به إلى حفصة أم المؤمنين ثم إلى الأكابر من ولد عمر (ابن أبى شيبة، والعدنى) [كنز العمال ٤٦١٥٥]\nأخرجه ابن أبى شيبة (٧/٢٨٣، رقم ٣٦١١٣) .\n٣٩٢٥٤- أعتم رسول الله - ﷺ - بالعشاء ذات ليلة فناداه عمر فقال نام النساء والصبيان فخرج إليهم فقال ما ينتظر هذه الصلاة أحد غيركم من أهل الأرض قال الزهرى ولم يكن يصلى يومئذ إلا من بالمدينة (عبد الرازق) [كنز العمال ٢١٨٤٨]\nأخرجه عبد الرزاق (١/٥٥٨، رقم ٢١١٦) .","vol":"36","page":267},{"text":"٣٩٢٥٥- عن ابن عمر قال: أقبل رسول الله - ﷺ - عام الفتح على ناقة لأسامة ابن زيد حتى أناخ بفناء الكعبة ثم دعا بعثمان بن طلحة فقال ائتنى بالمفتاح فذهب إلى أمه فأبت أن تعطيه فقال والله لئن تعطينيه ليخرجن هذا السيف من بطنى فأعطته إياه فجاء به إلى النبى - ﷺ - (ابن عساكر)\nأخرجه ابن عساكر (٣٨/٣٨٦)\n٣٩٢٥٦- عن ابن عمر قال: أقبل رسول الله - ﷺ - يوم الفتح على بعير لأسامة ابن زيد وأسامة رديف رسول الله - ﷺ - ومعه بلال وعثمان بن طلحة فلما بلغ رأس الثنية أرسل عثمان فجاءه بالمفتاح فاستقبله به (الواقدى، وابن عساكر)\nأخرجه ابن عساكر (٣٨/٣٨٧) .\n٣٩٢٥٧- عن نافع قال: أقيمت الصلاة فى مسجد بطائفة المدينة ولعبد الله بن عمر هناك أرض وإمام أهل ذلك المسجد مولى فجاء ابن عمر يشهد الصلاة فقال له المولى تقدم فصل فقال ابن عمر أنت أحق أن تصلى فى مسجدك فصلى المولى (عبد الرازق) [كنز العمال ٢٢٨٥٨]","vol":"36","page":268},{"text":"أخرجه عبد الرزاق (٢/٣٩٩، رقم ٣٨٥٠) .\n٣٩٢٥٨- عن قتادة وغيره قالوا: أمر ابن عمر بمؤذن فقال أوتر أذانك فإن الأذان وتر (عبد الرازق، وسعيد بن منصور)\nأخرجه عبد الرزاق (١/٤٦٠، رقم ١٧٨٤)\n٣٩٢٥٩- أمر النبى - ﷺ - فى غزوة مؤتة زيد بن حارثة وقال إن قتل زيد فجعفر وإن قتل جعفر فعبد الله بن رواحة قال ابن عمر فكنت معهم فى تلك الغزوة فالتمسنا جعفرا فوجدنا ما قبل من جسمه بضعا وتسعين ما بين ضربة بسيف وطعنة برمح ورمية (الطبرانى) [كنز العمال ٣٠٢٤٦]\nأخرجه الطبرانى (٢/١٠٦، رقم ١٤٦٣) .","vol":"36","page":269},{"text":"٣٩٢٦٠- عن عبد الله بن عبيد بن عمير: أن أباه سأل ابن عمر ما لى أراك لا تستلم إلا هذين الركنين لا تستلم غيرهما يعنى الحجر الأسود والركن اليمانى قال إن أفعل فإنى سمعت رسول الله - ﷺ - يقول إن استلامهما يحط الخطايا وسمعته يقول من طاف أسبوعا يحصيه ثم صلى ركعتين فله كعدل رقبة أو نسمة وما رفع رجل قدمه وما وضعها إلا كتب الله له بها حسنة ومحى عنه بها خطيئة ورفع له بها درجة (ابن زنجوية) [كنز العمال ١٢٥٢٦]\nأخرجه أيضًا: أحمد (٢/٣، رقم ٤٤٦٢)، والترمذى (٣/٢٩٢، رقم ٩٥٩)، والحاكم (١/٦٦٤، رقم ١٧٩)، وأبو يعلى (١٠/٥٤، رقم ٥٦٨٨)، والبيهقى (٥/١١٠، رقم ٩٢١٤) .\n٣٩٢٦١- عن ابن عمر قال: إن أدنى ما أراه يجزئ من متعة النساء ثلاثون درهما أو ما أشبهها (عبد الرازق)\nأخرجه عبد الرزاق (٧/٧٣، رقم ١٢٢٥٥) .","vol":"36","page":270},{"text":"٣٩٢٦٢- عن ابن عمر: أن أهل البيت يتتابعون فى النار حتى ما يبقى منهم حر ولا عبد ولا أمة وإن أهل البيت يتتابعون فى الجنة حتى ما يبقى منهم حر ولا عبد ولا أمة (الطبرانى عن أبى جحيفة) [كنز العمال ٤٤٢٤٨]\nأخرجه الطبرانى (٢٢/١٣٠رقم ٣٣٩)، وقال الهيثمى (١٠/٢٧٣): رواه الطبرانى من طريق كبير ولم ينسبه إلى أبى جحيفة ولم أعرف كبيرا هذا وبقية رجاله ثقات.\n٣٩٢٦٣- عن ابن عمر: أن أهل الجاهلية كانوا يصومون يوم عاشوراء وأن رسول الله - ﷺ - صامه والمسلمون قبل أن يفترض رمضان فلما افترض رمضان قال رسول الله - ﷺ - إن عاشوراء يوم من أيام الله فمن شاء صامه ومن شاء تركه (ابن جرير) [كنز العمال ٢٤٦٠٤]\nأخرجه أيضًا: أحمد (٢/١٤٣، رقم ٦٢٩٢)، ومسلم (٢/٧٩٢، رقم ١١٢٦)، وابن أبى شيبة (٢/٣١١، رقم ٩٣٥٦)، وابن شاهين فى ناسخ الحديث (١/٣٢٠، رقم ٣٧٠)، والبيهقى (٤/٢٨٩، رقم ٨١٩٥) .","vol":"36","page":271},{"text":"٣٩٢٦٤- عن ابن عمر قال قال رسول الله - ﷺ -: إن أهل المعروف فى الدنيا هم أهل المعروف فى الآخرة وأهل المنكر فى الدنيا هم أهل المنكر فى الآخرة إن الله ليبعث المعروف يوم القيامة فى صورة الرجل المسلم فيأتى صاحبه إذا انشق عنه قبره فيمسح عن وجهه التراب ويقول أبشر يا ولى الله بأمان الله وكرامته لا يهولنك ما ترى من أهوال يوم القيامة فلا يزال يقول له احذر هذا واتق هذا يسكن بذلك روعه حتى يجاوز به الصراط فإذا جاوز به الصراط عدل ولى الله إلى منازله فى الجنة لم ينثنى عنه المعروف فيتعلق به فيقول يا عبد الله من أنت خذلنى الخلائق فى أهوال يوم القيامة غيرك فمن أنت فيقول أما تعرفنى فيقول لا فيقول أنا المعروف الذى عملته فى الدنيا بعثنى الله خلقا لأجازيك به يوم القيامة (ابن أبى الدنيا فى قضاء الحوائج عن ابن عمر) [كنز العمال ١٧٠٠١]","vol":"36","page":272},{"text":"أخرجه ابن أبى الدنيا فى قضاء الحوائج (/٩٧رقم ١١٦)، وقال الهيثمى (٧/٢٦٢): رواه البزار وفيه خازم أبو محمد قال أبو حاتم مجهول.\n٣٩٢٦٥- عن نافع: أن ابن عمر أذن وهو بضجنان بين مكة والمدينة فى عشية ذات ريح وبرد فلما قضى النداء قال لأصحابه ألا صلوا فى رحالكم ثم حدث أن رسول الله - ﷺ - كان يأمر مناديه بذلك فى الليلة الباردة والمطيرة أو ذات الريح إذا فرغ من أذانه قال ألا صلوا فى الرحال مرتين (عبد الرازق) [كنز العمال ٢٣٠٥٨]\nأخرجه عبد الرزاق (١/٤٩٣، رقم ١٩٠١) .\n٣٩٢٦٦- عن نافع: أن ابن عمر أغمى عليه شهرا فلم يقض ما فاته وصلى يومه الذى أفاق منه (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٧٩، رقم ٤١٥٣) .\n٣٩٢٦٧- عن نافع: أن ابن عمر أقام بأذربيجان ستة أشهر يقصر الصلاة وكان يقول إذا أزمعت إقامة فأتم (عبد الرازق) [كنز العمال ٢٢٧٤١]\nأخرجه عبد الرزاق (٢/٥٣٣، رقم ٤٣٣٩) .","vol":"36","page":273},{"text":"٣٩٢٦٨- عن نافع: أن ابن عمر أقام بأذربيجان ستة أشهر يقصر الصلاة ولم يستطع أن يخرج من البرد ولم يرد الإقامة (ابن جرير) [كنز العمال ٢٢٧٤٩]\nأخرجه أيضًا: عبد الرزاق (٢/٥٣٣، رقم ٤٣٣٩)، وابن سعد (٤/١٦٢)، والبيهقى (٣/١٥٢، رقم ٥٢٦٣) .\n٣٩٢٦٩- أن ابن عمر ابتاع منه إلى الميسرة عن يعقوب: أن ابن عمر ابتاع منه إلى الميسرة فأتاه بنقد ورق أفضل من ورقه فقال يعقوب هذه أفضل من ورقى فقال ابن عمر هو نيل من قبلى أتقبله قال نعم (عبد الرازق) [كنز العمال ١٠١٤٠]\nأخرجه عبد الرزاق (٨/١٢٦، رقم ١٤٥٧٦) .\n٣٩٢٧٠- عن سالم: أن ابن عمر اشترى شيئا من رجل أحسبه ناقة فخرج ينظر إليها فقصر الصلاة وكان ذلك مسيرة يوم تام أو أربع برد (عبد الرازق) [كنز العمال ٢٢٧٣٥]\nأخرجه عبد الرزاق (٢/٥٢٣، رقم ٤٢٩٣) .\n٣٩٢٧١- أن اعن نافع: أن ابن عمر تيمم ثم صلى العصر وبينه وبين المدينة ميل أو ميلان ثم دخل المدينة والشمس مرتفعة فلم يعد (عبد الرازق)","vol":"36","page":274},{"text":"أخرجه عبد الرزاق (١/٢٢٩، رقم ٨٨٤) .\n٣٩٢٧٢- عن نافع: أن ابن عمر خرج إلى خيبر فقصر الصلاة (مالك، وعبد الرازق) [كنز العمال ٢٢٧٣٤]\nأخرجه مالك (١/١٤٧، رقم ٣٤٠)، وعبد الرزاق (٢/٥٢٣، رقم ٤٢٩٤) .\n٣٩٢٧٣- عن نافع: أن ابن عمر رأى رجلا جالسا معتمدا على يديه فقال ما يجلسك فى صلاتك جلوس المغضوب عليهم (عبد الرازق) [كنز العمال ٢٢٣٣٠]\nأخرجه عبد الرزاق (٢/١٩٧، رقم ٣٠٥٥)\n٣٩٢٧٤- عن نافع: أن ابن عمر رأى رجلا يشير بإصبعيه فقال له ابن عمر إنما الله إله واحد فأشر بإصبع واحدة إذا أشرت (عبد الرازق) [كنز العمال ٤٩٠٩]\nأخرجه عبد الرزاق (٢/٢٤٩، رقم ٣٢٤١) .\n٣٩٢٧٥- عن نافع: أن ابن عمر سئل عن القبلة قال منها الوضوء وهى من اللمس (عبد الرازق)\nأخرجه عبد الرزاق (١/١٣٢، رقم ٤٩٧) .\n٣٩٢٧٦- عن عقبة بن مسلم: أن ابن عمر سئل عن شىء فقال لا أدرى ثم اتبعها فقال أتريدون أن تجعلوا ظهورنا لكم جسورا فى جهنم أن تقولوا أفتانا بهذا ابن عمر (ابن عساكر)","vol":"36","page":275},{"text":"أخرجه ابن عساكر (٣١ /١٦٨)\n٣٩٢٧٧- عن نافع: أن ابن عمر صلى على راحلته وأوتر عليها قال وكان النبى - ﷺ - يفعله (ابن أبى شيبة) [كنز العمال ٢٣٣٧٣]\nأخرجه ابن أبى شيبة (٧/٣٠٨، رقم ٣٦٣٤٢) .\n٣٩٢٧٨- عن سالم: أن ابن عمر قصر الصلاة فى أربعة برد (ابن جرير) [كنز العمال ٢٢٧٥٢]\nأخرجه أيضًا: مالك (١/١٤٧، رقم ٣٣٨)، والبيهقى (٣/١٣٦، رقم ٥١٧٥)\n٣٩٢٧٩- عن نافع: أن ابن عمر كان إذا أراد أن يشترى جارية فواطأهم على ثمن وضع يده على عجزها وبطنها وقبلها وكشف عن ساقها (عبد الرازق) [كنز العمال ٩٩١٥]\nأخرجه عبد الرزاق (٧/٢٨٦، رقم ١٣٢٠٠) .\n٣٩٢٨٠- عن نافع: أن ابن عمر كان إذا جمع الأمراء بين الصلاتين المغرب والعشاء فى المطر جمع معهم (مالك، وعبد الرازق) .\nأخرجه مالك (١/١٤٥، رقم ٣٣١)، وعبد الرزاق (٢/٥٥٦، رقم ٤٤٣٨) .","vol":"36","page":276},{"text":"٣٩٢٨١- عن نافع: أن ابن عمر كان إذا عطس فقيل له يرحمك الله قال يرحمنا الله وإياكم وغفر لنا ولكم (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٩٢]\nأخرجه البيهقى فى شعب الإيمان (٧/٣٠، رقم ٩٣٥٠)\n٣٩٢٨٢- عن يحيى بن أبى كثير عن رجل: أن ابن عمر كان إذا قال فى الأذان حى على الفلاح قال حى على خير العمل ثم يقول الله أكبر الله أكبر لا إله إلا الله (عبد الرازق)\nأخرجه عبد الرزاق (١/٤٦٠، رقم ١٧٨٦) .\n٣٩٢٨٣- عن سالم: أن ابن عمر كان إذا قدم مكة فلم يدر أيظعن أم يقيم قصر الصلاة خمس عشرة ليلة فإذا عرف أنه يقيم أتم الصلاة (ابن جرير) [كنز العمال ٢٢٧٤٨]\n٣٩٢٨٤- عن عبد الله بن دينار: أن ابن عمر كان لا يتوضأ فى الصفر (عبد الرازق) [كنز العمال ٢٧٠٢١]\nأخرجه عبد الرزاق (١/٥٩، رقم ١٧٢) .\n٣٩٢٨٥- عن نافع: أن ابن عمر كان لا يرى بأسا أن يسلف الرجل فى الحيوان إلى أجل معلوم (عبد الرازق) [كنز العمال ١٥٥٩١]\nأخرجه عبد الرزاق (٨/٢٥، رقم ١٤١٥٤) .","vol":"36","page":277},{"text":"٣٩٢٨٦- عن نافع: أن ابن عمر كان لا يرى بأسا بأن يتسرى العبد العبد (عبد الرازق)\nأخرجه عبد الرزاق (٧/٢١٥، رقم ١٢٨٤٥) .\n٣٩٢٨٧- عن نافع: أن ابن عمر كان لا يرى بالنوم فى المسجد بأسا كان ينام فيه (عبد الرازق) .\nأخرجه عبد الرزاق (١/٤٢٠، رقم ١٦٤٦)\n٣٩٢٨٨- عن نافع: أن ابن عمر كان يأتى أهله بالجرف فلا يقصر ويأتى أرضه بخيبر فيقصر (ابن جرير) [كنز العمال ٢٢٧٥٣]\n٣٩٢٨٩- عن نافع: أن ابن عمر كان يتبع آثار رسول الله - ﷺ - كل مكان صلى فيه حتى أن النبى - ﷺ - نزل تحت شجرة فكان ابن عمر يتعاهد تلك الشجرة فيصب فى أصلها الماء لكيلا تيبس (ابن عساكر) [كنز العمال ٣٧٢٥٦]\nأخرجه ابن عساكر (٣١/١٢١) .\n٣٩٢٩٠- عن نافع: أن ابن عمر كان يتوضأ لكل صلاة (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٧٠٠٨]\nأخرجه عبد الرزاق (١/٥٨، رقم ٧٠ ١) .","vol":"36","page":278},{"text":"٣٩٢٩١- عن سالم أو نافع: أن ابن عمر كان يتوضأ مما مست النار (عبد الرازق) [كنز العمال ٢٧١٢٥]\nأخرجه عبد الرزاق (١/١٧٤، رقم ٦٧٣) .\n٣٩٢٩٢- عن نافع: أن ابن عمر كان يحدث لرأسه ماء (عبد الرازق) [كنز العمال ٢٦٨٤٦]\nأخرجه عبد الرزاق (١/١٠، رقم ١٩) .\n٣٩٢٩٣- عن نافع: أن ابن عمر كان يدخل يديه فى الوضوء فيمسح بهما مسحة واحدة اليافوخ فقط ثم يدخل إصبعيه فى الماء ثم يدخلهما فى أذنيه ثم يرد إبهاميه خلف أذنيه (عبد الرازق) [كنز العمال ٢٦٨٤٥]\nأخرجه عبد الرزاق (١/١٢، رقم ٣٠) .\n٣٩٢٩٤- عن قيصر: أن ابن عمر كان يصلى على راحلته حيث توجهت به فسئل أسنة هى قال سنة قالوا سمعتها من رسول الله - ﷺ - فتبسم وقال سمعتها (ابن عساكر) [كنز العمال ٢٣٣٧٧]\nأخرجه ابن عساكر (٤٩، /٣٣١) .\n٣٩٢٩٥- عن نافع: أن ابن عمر كان يصلى قبل الظهر ثمان ركعات ويصلى بعدها أربعا (ابن جرير) [كنز العمال ٢١٧٦٢]","vol":"36","page":279},{"text":"أخرجه أيضًا: ابن أبى شيبة (٢/١٨، رقم ٥٩٦٠) .\n٣٩٢٩٦- عن نافع: أن ابن عمر كان يضع بطن كفه اليمنى على الماء ثم لا ينفضها ثم يمسح بها ما بين قرنه إلى الجبين مرة واحدة لا يزيد عليها (عبد الرازق) [كنز العمال ٢٦٨٤٤]\nأخرجه عبد الرزاق (١/٦، رقم ٦) .\n٣٩٢٩٧- عن نافع: أن ابن عمر كان يغسل ظهور أذنيه وبطونهما إلا الصماخ مع الوجه مرة أو مرتين ويدخل إصبعيه بعد ما يمسح برأسه فى الماء ثم يدخلهما فى الصماخ مرة (عبد الرازق) [كنز العمال ٢٦٨٤٨]\nأخرجه عبد الرزاق (١/١١، رقم ٢٦) .\n٣٩٢٩٨- عن نافع: أن ابن عمر كان يقصر الصلاة إلى مال له بخيبر يطالعه فليس الآن بحج ولا عمرة ولا غزوة (عبد الرازق) [كنز العمال ٢٢٧٣٦]\nأخرجه عبد الرزاق (٢/٥٢٣، رقم ٤٢٩١) .\n٣٩٢٩٩- عن سالم: أن ابن عمر كان يقصر الصلاة فى مسيرة اليوم التام (عبد الرازق) [كنز العمال ٢٢٧٣٩]\nأخرجه عبد الرزاق (٢/٥٢٥، رقم ٤٣٠٠)","vol":"36","page":280},{"text":"٣٩٣٠٠- عن سالم: أن ابن عمر كان يقصر الصلاة فى مسيرة ليلتين (ابن جرير) [كنز العمال ٢٢٧١٥]\n٣٩٣٠١- عن نافع: أن ابن عمر كان يقصر الصلاة ما لم يجمع الإقامة (ابن جرير)\n٣٩٣٠٢- عن نافع: أن ابن عمر كان يقول إذا اجمعت أن تقيم اثنتى عشرة ليلة فأتم الصلاة (عبد الرازق) [كنز العمال ٢٢٧٤٠]\nأخرجه عبد الرزاق (٢/٥٣٤، رقم ٤٣٤٢) .\n٣٩٣٠٣- عن نافع: أن ابن عمر كان يقول إذا لم تمس فرجك بعد أن تقضى غسلك فأى وضوء أسبغ من الغسل (عبد الرازق) [كنز العمال ٢٧٣٧٢]\nأخرجه عبد الرزاق (١/٢٧١، رقم ١٠٣٩) .\n٣٩٣٠٤- عن سالم: أن ابن عمر كان يقول من قبل امرأته وهو على وضوء أعاد الوضوء (عبد الرازق)\nأخرجه عبد الرزاق (١/١٣٢، رقم ٤٩٦) .\n٣٩٣٠٥- عن نافع: أن ابن عمر كان يقوم إذا رفع رأسه من السجدة معتمدا على يديه قبل أن يرفعهما (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧٨، رقم ٢٩٦٤) .","vol":"36","page":281},{"text":"٣٩٣٠٦- عن نافع: أن ابن عمر كان يقيم الصلاة فى السفر يقولها مرتين أو ثلاثا حتى يقول حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح حى على خير العمل (عبد الرازق)\nأخرجه عبد الرزاق (١/٤٦٤، رقم ١٧٩٧)\n٣٩٣٠٧- عن نافع: أن ابن عمر كان يكره أن يتوضأ فى النحاس (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٧٠٢٠]\nأخرجه عبد الرزاق (١/٥٩، رقم ١٧٦) .\n٣٩٣٠٨- عن نافع: أن ابن عمر كان يكره أن يصلى الرجل وهو متلثم (عبد الرازق) [كنز العمال ٢٢٤٣٩]\nأخرجه عبد الرزاق (٢/٤٥٥، رقم ٤٠٦٢) .\n٣٩٣٠٩- عن نافع: أن ابن عمر كان يكره أن يسجد على كور عمامته حتى يكشفها (عبد الرازق) .\nأخرجه عبد الرزاق (١/٤٠١، رقم ١٥٧٠)\n٣٩٣١٠- عن نافع: أن ابن عمر كان يكره سؤر الحمار والكلب والهر أن يتوضأ بفضلهم (عبد الرازق) [كنز العمال ٢٧٥٣٣]\n٣٩٣١١- عن نافع: أن ابن عمر كان يمسح رأسه مرة (عبد الرازق، والضياء) [كنز العمال ٢٦٨٤٣]","vol":"36","page":282},{"text":"أخرجه عبد الرزاق (١/٧، رقم ٨) .\n٣٩٣١٢- عن نافع: أن ابن عمر كان ينام وهو جالس فلا يتوضأ وإذا نام مضطجعا أعاد الوضوء (عبد الرازق) [كنز العمال ٢٧٠٨٩]\nأخرجه عبد الرزاق (١/١٣٠، رقم ٤٨٤) .\n٣٩٣١٣- عن ابن سيرين: أن ابن عمر كره هذه الكلمة أن يقول أسلمت فى كذا وكذا يقول إن الإسلام لله رب العالمين (عبد الرازق) [كنز العمال ١٧٣٨]\nأخرجه عبد الرزاق (٨/١٥، رقم ١٤١١٥) .\n٣٩٣١٤- عن نافع: أن ابن عمر كساه ثوبين وهو غلام فدخل المسجد فوجده يصلى متوشحا به وقال أليس لك ثوبان تلبسهما فقلت بلى فقال أرأيت لو أنى أرسلتك إلى وراء الدار أكنت لابسهما قلت نعم قال فالله أحق أن يتزين له أم الناس قلت بل الله فأخبره عن رسول الله - ﷺ - أو عن عمر قد استيقن نافع أنه عن أحدهما وما أراه إلا عن رسول الله - ﷺ - أنه قال لا يشتمل أحدكم فى الصلاة اشتمال اليهود ليتوشح به ومن كان له ثوبان فليتزر ثم ليصل قال نافع وكان عبد الله لا","vol":"36","page":283},{"text":"يرى لأحد أن يصلى بغير إزار وسراويل وإن كانت جبة ورداء دون إزار وسراويل (عبد الرازق [كنز العمال ٢١٦٩٢]\nأخرجه عبد الرزاق (١/٣٥٨، رقم ١٣٩٠) .\n٣٩٣١٥- عن نافع: أن ابن عمر وجد فى بيته ريح السوسن فقال أخرجوه رجس من عمل الشيطان (عبد الرازق) [كنز العمال ١٣٧٥٤]\nأخرجه عبد الرزاق (٩/٢٥٠، رقم ١٧٠٩٦)\n٣٩٣١٦- عن ابن عمر قال: إن استطعت أن لا تذكر الله إلا وأنت طاهر فافعل (ابن جرير) [كنز العمال ٣٩٤٠]\n٣٩٣١٧- عن ابن عمر قال: إن استنظرك حلب ناقة فلا تنظره (عبد الرازق) [كنز العمال ١٠١٤٧]\nأخرجه عبد الرزاق (٨/١١٩، رقم ١٤٥٥١) .\n٣٩٣١٨- عن ابن عمر قال: إن الرجل ليصلى الصلاة وما فاتته ولما فاته من وقتها خير له من أهله وماله (سعيد بن منصور) [كنز العمال ٢٢٥٠١]\nأخرجه أيضًا: ابن المنذر فى الأوسط (٢/٣٥٧)","vol":"36","page":284},{"text":"٣٩٣١٩- عن طلحة بن زيد عن موسى بن عبيدة عن عبد الله بن دينار عن ابن عمر عن رسول الله - ﷺ - قال: إن العبد ليقف بين يدى الله فيطول الله وقوفه حتى يصيبه من ذلك كرب شديد فيقول يارب ارحمنى اليوم فيقول وهل رحمت شيئا من خلقى من أجلى فأرحمك هات ولو عصفورا قال فكان أصحاب النبى - ﷺ - ومن مضى من سلف هؤلاء الأمة يتبايعون العصافير فيعتقونها (ابن عساكر، وقال ابن حبان طلحة بن يزيد الرقى وهو الذى يقال له الشامى منكر الحديث لا يحل الاحتجاج بخبره وهو أبو مسكين الرقى الذى يروى عنه بقية وقال أحمد وابن المدينى كان يضع الحديث) [كنز العمال ٤٤٢٦٣]\nأخرجه ابن عساكر (٢٥/٢٥)","vol":"36","page":285},{"text":"٣٩٣٢٠- عن ابن عمر قال قال رسول الله - ﷺ -: إن الله فرض عليكم حب أبى بكر وعمر وعثمان وعلى كما فرض عليكم الصلاة والصيام والحج والزكاة فمن أبغض واحدا منهم فلا صلاة له ولا صيام له ولا حج له ولا زكاة له ويحشر يوم القيامة من قبره إلى النار (ابن عساكر وفيه أحمد ابن نصر الدارع قال قط دجال)\nأخرجه ابن عساكر (٣٩/ ١٢٧) .\n٣٩٣٢١- عن نافع: أن المختار بن أبى عبيد كان يرسل إلى عبد الله بن عمر بالمال فيقبله ويقول لا أسأل أحد أشياء ولا أرد ما رزقنى الله (ابن عساكر)\nأخرجه ابن عساكر (٣١ /١٥٢)\n٣٩٣٢٢- عن ابن عمر: أن المهاجرين حين أقبلوا من مكة نزلوا إلى جنب قباء فأمهم سالم مولى أبى حذيفة لأنه كان أكثرهم قرآنا فيهم أبو سلمة بن عبد الأسد وعمر بن الخطاب (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٣٠٢، رقم ٣٤٦١) .","vol":"36","page":286},{"text":"٣٩٣٢٣- عن ابن عمر: أن النبى - ﷺ - أمر بلالا أن يشفع الأذان ويوتر الإقامة (ابن النجار) [كنز العمال ٢٣٢١٢]\n٣٩٣٢٤- أن النبى - ﷺ - اتخذ خاتما من عن ابن عمر: أن النبى - ﷺ - اتخذ خاتما من ذهب فجعل فصه مما يلى كفه فاتخذ الناس خواتم فطرحه النبى - ﷺ - وقال لا ألبسه (ابن عساكر) [كنز العمال ١٧٣٩٩]\nأخرجه ابن عساكر (٥٥/١٨٧) .\n٣٩٣٢٥- عن ابن عمر: أن النبى - ﷺ - اجتلى عائشة فى أهلها قبل أن يدخل بها (ابن عساكر) [كنز العمال ٤٥٦١٦]\nأخرجه ابن عساكر (٥٣ /٣٠٩) .\n٣٩٣٢٦- أن النبى - ﷺ - ذكر الخيل فقال أعرافها أدفاؤها وأذنابها مذابها (الرامهرمزى فى الأمثال وفيه محمد بن عبد الملك الكوفى ضعيف)\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٥٣، رقم ٢٠) .","vol":"36","page":287},{"text":"٣٩٣٢٧- أن النبى - ﷺ - شغل عن العشاء ليلة فأخرها حتى رقدنا ثم استيقظنا ثم رقدنا ثم استيقظنا ثم خرج علينا فقال ليس أحد من أهل الأرض ينتظر الليلة هذه الصلاة غيركم (عبد الرازق) [كنز العمال ٢١٨٤٩]\nأخرجه عبد الرزاق (١/٥٥٧، رقم ٢١١٥) .\n٣٩٣٢٨- عن ابن عمر: أن النبى - ﷺ - صلى فى البيت ركعتين (ابن النجار) [كنز العمال ١٢٩٤١]\nأخرجه أيضًا: أحمد (٢/٥٠، رقم ٥١١٦) .\n٣٩٣٢٩- عن ابن عمر: أن النبى - ﷺ - فرق بين المتلاعنين فقال يا رسول الله مالى فقال لا مالك لك إن كنت صادقًا فبما استحللت من فرجها وإن كنت كذبت عليها فذلك أبعد لك منها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٨٦، رقم ٣٦١٣٣) .","vol":"36","page":288},{"text":"٣٩٣٣٠- عن ابن عمر: أن النبى - ﷺ - قال لبلال عشية عرفة ناد فى الناس لينصتوا فنادى فى الناس أن أنصتوا واستمعوا فقال رسول الله - ﷺ - إن الله قد تطول فى جمعكم هذا فوهب مسيئكم لمحسنكم وأعطى محسنكم ما سأل فادفعوا على بركة الله وقال إن الله باهى ملائكته بأهل عرفة عامة وباهى بعمر بن الخطاب خاصة (ابن عساكر) [كنز العمال ١٢٥٦١]\nأخرجه ابن عساكر (٤٤/١١٧)\n٣٩٣٣١- عن عبد الله بن عمر: أن النبى - ﷺ - قال ويل للزربية قيل يا رسول الله وما الزربية قال الذى إذا صدق الأمير قالوا صدق الأمير وإذا كذب الأمير قالوا صدق الأمير (عبد الرازق) [كنز العمال ١٤٤١٧]\n٣٩٣٣٢- إن النبى - ﷺ - قسم للفرس سهمين للرجل سهما (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٧٨، رقم ٣٦٠٥٩) .\n٣٩٣٣٣- عن ابن عمر: أن النبى - ﷺ - قطع فى مجن ثمنه ثلاثة دراهم (ابن عساكر) [كنز العمال ١٣٩٤١]","vol":"36","page":289},{"text":"أخرجه ابن عساكر (٥٤/١١) .\n٣٩٣٣٤- عن ابن عمر: أن النبى - ﷺ - كان إذا توضأ عرك عارضيه بعض العرك ثم يشبك يديه فى لحيته من تحتها (ابن عساكر) [كنز العمال ٢٦٩٣٩]\nأخرجه ابن عساكر (٣٧/٢٦١) .\n٣٩٣٣٥- عن ابن عمر: أن النبى - ﷺ - كان إذا قعد فى التشهد وضع يده اليمنى على ركبته اليمنى ووضع يده اليسرى على ركبته اليسرى وعقد ثلاثا وخمسين ثم يدعو (البزار) [كنز العمال ٢٢٣٤٨]\nأخرجه أيضًا: مسلم (١/٤٠٨، رقم ٥٨٠)، وأبو داود (١/٢٥٩، رقم ٩٨٧)، والترمذى (٢/٨٨، رقم ٢٩٤)، والنسائى فى الكبرى (١/٣٧٦، رقم ١١٩٢)، والدارمى (١/٣٥٤، رقم ١٣٣٩) .\n٣٩٣٣٦- عن ابن عمر: أن النبى - ﷺ - كان ربما يضع وفى لفظ مما يضع يده على لحيته فى الصلاة من غير عبث (ابن عدى، وابن عساكر) [كنز العمال ٢٢٦٢١]\nأخرجه ابن عدى فى الكامل (٥/٢٥٣، ترجمة ١٣٩٧)، وابن عساكر (٤٧، /٣٢٢)","vol":"36","page":290},{"text":"٣٩٣٣٧- عن ابن عمر: أن النبى - ﷺ - كان يتختم فى يمينه (الخطيب فى المتفق ضعيف) [كنز العمال ١٧٤٠٠]\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/١٤، رقم ٤٥٣٩)، وقال الهيثمى (٥/١٥٣): رجاله رجال الصحيح.\n٣٩٣٣٨- عن ابن عمر: أن النبى - ﷺ - كان يتنور فى كل شهر ويقلم أظفاره فى كل خمس عشرة يوما (ابن عساكر) [كنز العمال ١٧٣٨١]\nأخرجه ابن عساكر (٥٣/٢٦٧) .\n٣٩٣٣٩- أن النبى - ﷺ - كان يخرج بالعنزة معه يوم الفطر والأضحى لأن يركزها فيصلى إليها (عبد الرازق)\nأخرجه عبد الرزاق (٢/١١، رقم ٢٢٨١) .\n٣٩٣٤٠- أن النبى - ﷺ - كان يخطب خطبتين يجلس بينهما (ابن أبى شيبة) [كنز العمال ٢٣٣٣٣]\nأخرجه ابن أبى شيبة (١/٤٤٩، رقم ٥١٩٤) .\n٣٩٣٤١- عن ابن عمر: أن النبى - ﷺ - كان يرد اليمين على طالب الحق (ابن عساكر) [كنز العمال ١٤٥٤٥]\nأخرجه ابن عساكر (٤٨، /٢٣٧) .","vol":"36","page":291},{"text":"٣٩٣٤٢- أن النبى - ﷺ - كان يرفع يديه إذا افتتح وإذا ركع وإذا رفع رأسه ولا يجاوز بهما أذنيه (ابن أبى شيبة) [كنز العمال ٢٢٠٦٦]\nأخرجه ابن أبى شيبة (١/٢١٢، رقم ٢٤٢٨) .\n٣٩٣٤٣- أن النبى - ﷺ - كان يصلى بعد الجمعة ركعتين (ابن أبى شيبة) [كنز العمال ٢٣٣٤٤]\nأخرجه ابن أبى شيبة (١/٤٦٣، رقم ٥٣٦٦) .\n٣٩٣٤٤- عن ابن عمر: أن النبى - ﷺ - كان يفتتح القراءة ببسم الله الرحمن الرحيم (ابن النجار) [كنز العمال ٢٢١٨٥]\n٣٩٣٤٥- عن ابن عمر: أن النبى - ﷺ - كان يكسو بناته خمر القز والإبريسم (ابن النجار) [كنز العمال ١٨٢٨٠ و٤١٩٣٢]\n٣٩٣٤٦- أن النبى - ﷺ - لحد له ولأبى عن ابن عمر: أن النبى - ﷺ - لحد له ولأبى بكر وعمر (ابن النجار) [كنز العمال ٤٢٩٢٢]","vol":"36","page":292},{"text":"٣٩٣٤٧- عن ابن عمر: أن النبى - ﷺ - لم يكن يصلى بعد المغرب ولا بعد الجمعة إلا فى بيته (ابن عساكر) [كنز العمال ٢٣٣٦١]\nأخرجه ابن عساكر (٤٣/ ١٣)\n٣٩٣٤٨- عن ابن عمر: أن النبى - ﷺ - نادى فيهم يوم انصرف عنهم الأحزاب ألا لا يصلين أحد العصر إلا فى بنى قريظة فأبطأ الناس فتخوفوا فوت وقت الصلاة فصلوا وقال آخرون لا نصلى إلا حيث أمرنا رسول الله - ﷺ - وإن فاتنا الوقت فما عنف رسول الله - ﷺ - واحدا من الفريقين (ابن جرير) [كنز العمال ٣٠٠٩٥]\nأخرجه أيضًا: البخارى (١/٣٢١، رقم ٩٠٤)، ومسلم (٣/١٣٩١، رقم ١٧٧٠)، وابن حبان (٤/٣٢٠، رقم ١٤٦٢)\n٣٩٣٤٩- عن سالم: أن النبى - ﷺ - وعمر كانا يتطوعان فى السفر (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٣٣٥، رقم ٣٨٤٨) .","vol":"36","page":293},{"text":"٣٩٣٥٠- إن اليهود جاؤا النبى - ﷺ - برجل منهم وامرأة قد زنيا فقال لهم النبى - ﷺ - كيف تفعلون بمن زنا منكم قالوا نضربهما فقال النبى - ﷺ - فما تجدون فى التوراة قالوا لا نجد فيها شيئا فقال عبد الله بن سلام كذبتم فى التوراة الرجم فأتوا بالتوراة فاتلوها إن كنتم صادقين فأتوا بالتوراة فوضع مدراسها الذى يدرسها كفه على آية الرجم فطفق يقرأ ما دون يده وما وراءها ولا يقرأ آية الرجم فنزع عبد الله بن سلام يده عن آية الرجم فقال ما هذه فلما رأوا ذلك قالوا هى آية الرجم فأمر بهما رسول الله - ﷺ - فرجما حيث توضع الجنائز (عبد الرازق) [كنز العمال ١٣٥٤٩]\nأخرجه عبد الرزاق (٧/٣١٨، رقم ١٣٣٣٢) .","vol":"36","page":294},{"text":"٣٩٣٥١- عن ابن عمر: أن امرأة جاءت إلى النبى - ﷺ - فقالت يا رسول الله سكنا دارا ونحن ذو وفر فاحتجنا وساءت ذات بيننا واختلفنا فقال بيعوها أو ذروها وهى ذميمة (ابن جرير) [كنز العمال ٢٨٦٣٤]\n٣٩٣٥٢- عن يحيى ابن أبى كثير عن عكرمة: أن امرأة قذفت وليدتها فقالت لها يا زانية فقال عبد الله بن عمر أرأيتها تزنى قالت لا قال والذى نفسى بيده لتجلدن لها يوم القيامة ثمانين (عبد الرازق) [كنز العمال ١٣٩٨١]\nأخرجه عبد الرزاق (٩/٤٤٩، رقم ١٧٩٧٢) .\n٣٩٣٥٣- عن عبد الله بن نافع عن أبيه عن ابن عمر: أن بلالا كان يقول أول ما أذن أشهد أن لا إله إلا الله حى على الصلاة فقال عمر قل فى أثرها أشهد أن محمدًا رسول الله فقال النبى - ﷺ - قل كما أمرك عمر (أبو الشيخ وعبد ابن نافع ضعيف [كنز العمال ٢٣١٥٠]\nأخرجه أيضًا: ابن خزيمة (١/١٨٨، رقم ٣٦٢)، وابن عدى (٤/١٦٥) .","vol":"36","page":295},{"text":"٣٩٣٥٤- عن خالد بن الدريك: أن بنتا لعبد الله بن عمر خرجت وعليها قميص من حرير فقالوا لابن عمر تنهون عن الحرير وتلبسونه فقال إنى لأرجو أن يتجاوز الله لنا عما هو أعظم من هذا (ابن جرير فى تهذيبه) [كنز العمال ٤١٨٥٢]\n٣٩٣٥٥- عن ابن عمر: أن رجلًا أتى النبى - ﷺ - فقال يا رسول الله إن فأرة وقعت فى ودك لنا فقال - ﷺ - إن كان جامدا فاطرحوها وما حولها وكلوا ودككم قالوا يا رسول الله فإنه مائع فقال انتفعوا به ولا تأكلوه (ابن جرير)\nأخرجه أيضًا: العقيلى (٣/٨٧)، وابن حزم (١/١٤٣) .\n٣٩٣٥٦- عن ابن عمر: أن رجلا أعتق شقصا له من مملوك فضمنه النبى - ﷺ - (ابن عساكر)\nأخرجه ابن عساكر (٣٦ /١٠٧)\n٣٩٣٥٧- عن عطاء: أن رجلا جاء ابن عمر فقال له نذرت لأمشين إلى مكة فلم أستطع قال فامش ما استطعت واركب حتى إذا دخلت الحرم فامشى حتى تدخل واذبح أو تصدق (عبد الرازق) [كنز العمال ٤٦٥٨٤]","vol":"36","page":296},{"text":"أخرجه عبد الرزاق (٨/٤٤٨، رقم ١٥٨٦٣) .\n٣٩٣٥٨- عن عطاء: أن رجلًا جاء ابن عمر فقال نذرت لأنحرن نفسى قال أوف ما نذرت قال فأقتل نفسى قال إذن تدخل النار قال ألبست على قال أنت ألبست على نفسك فجاء ابن عباس فأمره بكبش (عبد الرازق) [كنز العمال ٤٦٥٨٦]\nأخرجه عبد الرزاق (٨/٤٦٢، رقم ١٥٩١٢) .\n٣٩٣٥٩- عن ابن عمر: أن رجلا زوج ابنته بكرا فكرهت فرد النبى - ﷺ - نكاحه (ابن عساكر) [كنز العمال ٤٥٧٦٦]\nأخرجه ابن عساكر (٥١، /٤٥) .\n٣٩٣٦٠- عن أبى نجيح: أن رجلا سأل ابن عمر عن صوم عرفة فقال حججت مع رسول الله - ﷺ - فلم يصمه ومع أبى بكر فلم يصمه ومع عمر فلم يصمه ومع عثمان فلم يصمه وأنا لا أصومه ولا آمرك ولا أنهاك عنه (ابن جرير) [كنز العمال ١٢٥٧٨]\nأخرجه أيضًا: أحمد (٢/٧٣، رقم ٥٤٢٠)، والترمذى (٣/١٢٥، رقم ٧٥١)، والنسائى فى الكبرى (٢/١٥٥، رقم ٢٨٢٧)، وابن حبان (٨/٣٦٩، رقم ٣٦٠٤)","vol":"36","page":297},{"text":"٣٩٣٦١- عن سالم: أن رجلًا سأل ابن عمر عن المتعة فقال حرام فقال فإن فلانا يفتى بها فقال والله لقد علم أن رسول الله - ﷺ - حرمها يوم خيبر وما كنا مسافحين (ابن جرير) [كنز العمال ٤٥٧٤٥]\nأخرجه أيضًا: الطبرانى (١٢/٢٨٩، رقم ١٣١٤٥)، والبيهقى (٧/٢٠٢، رقم ١٣٩٢٦)، والطحاوى (٣/٢٥)، وقال الهيثمى (٤/٢٦٥): فيه منصور بن دينار وهو ضعيف.\n٣٩٣٦٢- عن أبى اسحاق: أن رجلا سأل ابن عمر فقال أجمع بين التمر والزبيب قال لا قال لم قال نهى عنه النبى - ﷺ - قلت لم قال سكر رجل فحده النبى - ﷺ - ثم أمر أن ينظروا ما شرابه فإذا هو تمر وزبيب فنهى النبى - ﷺ - أن يجمع بين التمر والزبيب وقال يكفى كل واحد منهما وحده (عبد الرازق) [كنز العمال ١٣٨٣٠]\nأخرجه عبد الرزاق (٩/٢١٣، رقم ١٦٩٧٦) .","vol":"36","page":298},{"text":"٣٩٣٦٣- عن ابن عمر: أن رجلًا سأل النبى - ﷺ - عن الصوم فى شهر رمضان فى السفر فقال له رسول الله - ﷺ - أفطر فقال إنى أقوى على الصوم يا رسول الله قال له النبى - ﷺ - أنت أقوى أم الله إن الله تصدق بإفطار الصائم على مرضى أمتى ومسافريهم أفيحب أحدكم أن يتصدق على أحد بصدقة ثم يظل يردها عليه (عبد الرازق وفى سنده إسماعيل بن رافع متروك) [كنز العمال ٢٤٣٨٤]\nأخرجه عبد الرزاق (٢/٥٦٥، رقم ٤٤٧٧) .\n٣٩٣٦٤- عن نافع: أن رجلا عطس إلى جنب عبد الله بن عمر فقال الرجل الحمد لله والسلام على رسول الله - ﷺ - فقال ابن عمر وأنا أقول الحمد لله والسلام على رسول الله وليس هكذا، علمنا رسول الله - ﷺ - أن نقول الحمد لله على كل حال (ابن جرير) [كنز العمال ٢٥٧٩٦]\nأخرجه أيضًا: الحاكم (٤/٢٩٥رقم ٧٦٩١)، والبيهقى فى شعب الإيمان (٧/٢٤رقم ٩٣٢٧) .","vol":"36","page":299},{"text":"٣٩٣٦٥- عن ابن عمر: أن رجلا قال له إن أمى كانت لها جارية وأنها أحلت لى أطوف عليها فقال لا تحل لك إلا بإحدى ثلاث إما أن تزوجها أو تشتريها أو تهبها لك (عبد الرازق) [كنز العمال ١٣٦٠٩]\nأخرجه عبد الرزاق (٧/٢١٥، رقم ١٢٨٤٨) .\n٣٩٣٦٦- عن ابن عمر: أن رجلا قال له إنى أقرضت رجلا قرضا فأهدى لى هدية قال أثبه مكان هديته أو احسبها له مما عليه أو ارددها عليه (عبد الرازق) [كنز العمال ١٠١٤٣]\nأخرجه عبد الرزاق (٨/١٤٤، رقم ١٤٦٥٥) .\n٣٩٣٦٧- عن ابن عمر: أن رجلا قال له إنى لأتوضأ بعد الغسل قال لقد تعمقت (سعيد بن منصور) [كنز العمال ٨٨١٨]\nأخرجه أيضًا: عبد الرزاق (١/٢٧١، رقم ١٠٤١)، وابن أبى شيبة (١/٦٩، رقم ٧٤٥) .\n٣٩٣٦٨- عن ابن عمر: أن رجلا قال له كان لى عبد أعتقت ثلثه فقال عتق كله ليس لله شريك (عبد الرازق)\nأخرجه عبد الرزاق (٩/١٤٩، رقم ١٦٧٠٨) .","vol":"36","page":300},{"text":"٣٩٣٦٩- عن ابن عمر: أن رجلا قال يا نبى الله كيف تأمرنا أن نصلى من الليل قال يصلى أحدكم مثنى مثنى فإذا خشى الصبح صلى واحدة أوتر بها ما صلى من الليل (ابن جرير) [كنز العمال ٢٣٤٦٠]\nأخرجه أيضًا: البخارى (١/١٧٩، رقم ٤٦٠)، ومسلم (١/٥١٦، رقم ٧٤٩)، وأبو داود (٢/٣٦، رقم ١٣٢٦)، والترمذى (٢/٣٠٠، رقم ٤٣٧)، والنسائى فى الكبرى (١/٤٣٩، رقم ١٣٩٩)، وابن حبان (٦/٣٥٢، رقم ٢٦٢٢)، وأحمد (٢/٤٨، رقم ٥٠٨٥) .\n٣٩٣٧٠- عن مجاهد: أن رجلا قدم على ابن عمر فقال له كيف أنتم وأبو أنيس قال نحن وهو إذا لقيناه قلنا له ما يحب وإذا ولينا عنه قلنا غير ذلك قال ذاك ما كنا نعد ونحن مع رسول الله - ﷺ - من النفاق (ابن عساكر) [كنز العمال ١٦١٧]\nأخرجه ابن عساكر (٢٤ /٢٨٨) .","vol":"36","page":301},{"text":"٣٩٣٧١- عن محمد بن أبى قتلة: أن رجلا كتب إلى ابن عمر فسأله عن العلم فكتب إليه ابن عمر إنك كتبت تسألنى عن العلم فالعلم أكثر من أن أكتب به إليك ولكن إن استطعت أن تلقى الله كاف اللسان عن أعراض المسلمين خفيف الظهر من دمائهم خميص البطن من أموالهم لازما لجماعتهم فافعل (ابن عساكر) [كنز العمال ٢٩٣٨٠]\nأخرجه ابن عساكر (٥٢/٢٥٧) .\n٣٩٣٧٢- أن رجلًا لاعن امرأته فى زمان رسول الله - ﷺ - فانتفى من ولدها ففرق النبى - ﷺ - بينهما وألحق الولد بأمه (الخطيب فى المتفق) [كنز العمال ٤٠٦٠١]\nأخرجه أيضًا: مالك (٢/٥٦٧، رقم ١١٧٨)، والشافعى (١/٢٥٩)، والبخارى (٥/٢٠٣٦، رقم ٥٠٠٩)، ومسلم (٢/١١٣٢، رقم ١٤٩٤)، وابن حبان (١٠/١٢٢، رقم ٤٢٨٨)، وأبو عوانة (٣/٢٠٦، رقم ٤٦٩٨) .\n٣٩٣٧٣- عن ابن عمر: أن رجلا مر على النبى - ﷺ - وهو يبول فسلم عليه فلم يرد ﵇ (ابن جرير) [كنز العمال ٢٥٧٢٩]","vol":"36","page":302},{"text":"أخرجه أيضًا: ابن ماجه (١/١٢٧رقم ٣٥٣) .\n٣٩٣٧٤- عن ابن عمر: أن رسول الله - ﷺ - أتى برجل سكران فقال يا رسول الله إنى لم أشرب خمرا إنما شربت زبيبا وتمرا فأمر به فضرب الحد ونهى عنهما أن يخلطا (ابن جرير) [كنز العمال ١٣٨٣٣]\nأخرجه أيضًا: أحمد (٢/٤٦، رقم ٥٠٦٧)، والطيالسى (١/٢٦٢، رقم ١٩٤٠) .\n٣٩٣٧٥- عن ميمون بن مهران عن ابن عمر: أن رسول الله - ﷺ - أراد أن يرسل رجلا فى حاجة مهمة وأبو بكر وعمر عن يمينه وعن يساره فقال على ألا تبعث أحد هذين قال وكيف أبعث هذين وهما من هذا الدين بمنزلة السمع والبصر من الرأس (ابن عساكر) [كنز العمال ٣٦١٢٦]\nأخرجه ابن عساكر (٤٤/٦٨)، وقال الهيثمى (٩/٥٢): رواه الطبرانى وفيه فرات بن السائب وهو متروك.","vol":"36","page":303},{"text":"٣٩٣٧٦- عن ابن عمر: أن رسول الله - ﷺ - أغار على بنى المصطلق وهم غارون ونعمهم تسقى على الماء فكانت جويرية بنت الحارث مما أصاب وكنت فى الخيل (ابن أبى شيبة) [كنز العمال ٣٠٢٥٧]\nأخرجه ابن أبى شيبة (٧/٣٨٠، رقم ٣٦٨٣٥) .\n٣٩٣٧٧- أن رسول الله - ﷺ - أمر بالمسح على الخفين يوما وليلة فى الحضر وللمسافر ثلاثا (الخطيب فى المتفق والمفترق) [كنز العمال ٢٧٦٨٣]\n٣٩٣٧٨- عن ابن عمر: أن رسول الله - ﷺ - افتقد رجلا فقال أين فلان فقال قائل ذهب يلعب فقال رسول الله - ﷺ - ما لنا وللعب فقال رجل يا رسول الله ذهب يرمى فقال رسول الله - ﷺ - ليس الرمى بلعب الرمى خير ما لهوتم به الديلمى) [كنز العمال ١١٣٧٧]\nذكره أيضًا: المناوى فى فيض القدير (٤/٥٩) .","vol":"36","page":304},{"text":"٣٩٣٧٩- عن ابن عمر: أن رسول الله - ﷺ - بعث أبا بكر فأقام للناس حجهم ثم حج رسول الله - ﷺ - من العام المقبل حجة الوداع ثم قبض رسول الله - ﷺ - واستخلف أبو بكر فبعث أبو بكر عمر بن الخطاب فحج بالناس ثم حج أبو بكر من العام المقبل ثم استخلف عمر بن الخطاب فبعث عبد الرحمن بن عوف ثم حج عمر إمارته كلها ثم استخلف عثمان فبعث عبد الرحمن بن عوف ثم حج عثمان إمارته كلها (ابن عساكر) [كنز العمال ١٢٩١٣]\nأخرجه ابن عساكر (٣٩ /٢٠٦)\n٣٩٣٨٠- عن ابن عمر: أن رسول الله - ﷺ - بعث سعد بن عبادة مصدقا فأتى النبى - ﷺ - فسلم عليه فقال إياك يا سعد أن تجىء يوم القيامة تحمل بعيرا على عنقك له رغاء قال سعد يا رسول الله فإن فعلت فإن ذلك لكائن قال نعم قال سعد لا آخذه ولا أجىء به فأعفاه (ابن عساكر ورجاله ثقات) [كنز العمال ١٦٩٦٧]\nأخرجه ابن عساكر (٢٠/٢٥٩) .","vol":"36","page":305},{"text":"٣٩٣٨١- عن عطاء الخراسانى عن ابن عمر: أن رسول الله - ﷺ - بعث عبد الرحمن بن عوف فى سرية وعقد له اللواء بيده (ابن عساكر) [كنز العمال ٣٠٢٩٠]\nأخرجه ابن عساكر (٣٥ /٢٦٠) .\n٣٩٣٨٢- عن ابن عمر: أن رسول الله - ﷺ - جلد رجلا سكران من نبيذ التمر (ابن جرير) [كنز العمال ١٣٨٣٤]\n٣٩٣٨٣- أن رسول الله - ﷺ - دخل المسجد وعن عن ابن عمر: أن رسول الله - ﷺ - دخل المسجد وعن يمينه أبو بكر وعن يساره عمر فقال هكذا نبعث يوم القيامة (ابن عساكر) [كنز العمال ٣٦١٣٠]\nأخرجه ابن عساكر (٤٤/١٨٧) .","vol":"36","page":306},{"text":"٣٩٣٨٤- عن ابن عمر: أن رسول الله - ﷺ - دخل مكة حين دخلها وهو متعجر بشقة برد أسود فطاف على راحلته القصوى وفى يده محجن يستلم به الأركان قال ابن عمر فما وجدنا لها مناخا فى المسجد حتى نزل على أيدى الرجال ثم خرج بها حتى أنيخت فى الوادى ثم خطب الناس على راحلته فحمد الله وأثنى عليه بما هو أهل ثم قال أيها الناس إن الله قد وضع عنكم عيبة الجاهلية وتعظمها بآبائها الناس رجلان فبر تقى كريم على الله وكافر شقى هين على الله أيها الناس إن الله يقول ﴿يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبا وقبائل لتعارفوا إن أكرمهم عند الله أتقاكم إن الله عليم خبير﴾ أقول قولى هذا وأستغفر الله لى ولكم ثم عدل إلى جانب المسجد فأتى بدلو من ماء زمزم فغسل منها وجهه ما تقع منه قطرة إلا فى يد إنسان إن كانت قدر ما يحسوها حساها وإلا مسح بها والمشركون ينظرون فقالوا ما رأينا ملكا قط أعظم من اليوم ولا قوما أحمق من القوم ثم أمر بلالا","vol":"36","page":307},{"text":"فرقى على ظهر الكعبة فأذن بالصلاة وقام المسلمون فتجردوا فى الأزر وأخذوا الدلاء وارتجزوا على زمزم يغسلون الكعبة ظهرها وبطنها فلم يدعوا أثرا من المشركين إلا محوه أو غسلوه (سعيد بن منصور)\nأخرجه ابن أبى شيبة (٧/٤٠٥، رقم ٣٦٩١٩) .\n٣٩٣٨٥- أن رسول الله - ﷺ - رجم يهوديين أنا فيمن رجمهما (ابن أبى شيبة) [كنز العمال ١٣٥٤٧]\nأخرجه ابن أبى شيبة (٦/٥، رقم ٢٩٠٢٤) .\n٣٩٣٨٦- عن ابن عمر: أن رسول الله - ﷺ - سمع قارئا يقرأ ﴿إن لدينا أنكالا وجحيما﴾ فصعق (ابن النجار) [كنز العمال ١٨٦٤٤]\n٣٩٣٨٧- أن رسول الله - ﷺ - صلى بالناس ركعتين فسها فسلم فقال له رجل يقال له ذو اليدين نقصت الصلاة فقال لا فصلى ركعتين أخراوين ثم سلم ثم سجد سجدتين ثم سلم (ابن أبى شيبة) [كنز العمال ٢٢٢٧٠]\nأخرجه ابن أبى شيبة (١/٣٩٣، رقم ٤٥١٤) .","vol":"36","page":308},{"text":"٣٩٣٨٨- عن ابن عمر: أن رسول الله - ﷺ - صلى فى كسوف الشمس ركعتين فى كل ركعة ركعتين (ابن النجار) [كنز العمال ٢٣٥٣٠]\nأخرجه أيضًا: الخطيب (١٠/١١٩) .\n٣٩٣٨٩- عن ابن عمر: أن رسول الله - ﷺ - ضرب صدر عمر بيده حين أسلم ثلاث مرات وهو يقول اللهم أخرج ما فى صدره من غل وداء وأبدله إيمانا يقول ذلك ثلاثا (ابن عساكر) [كنز العمال ٣٢٧٧٧]\nأخرجه ابن عساكر (٤٤/٣٨) .\n٣٩٣٩٠- عن ابن عمر: أن رسول الله - ﷺ - قال إن الله أول شىء خلق القلم فأخذه بيده اليمنى وكلتا يديه يمين فكتب ما يكون فيها من عمل معمول بر أو فجور رطب أو يابس فأحصاه عنده فى الذكر ثم قال اقرؤوا إن شئتم ﴿هذا كتابنا ينطق عليكم بالحق إنا كنا نستنسخ ما كنتم تعملون﴾ قبل النسخ الأمر قد فرغ منه (الدارقطنى فى الصفات) [كنز العمال ١٥٢٢٥]\nأخرجه الدارقطنى فى الصفات (١/١٨، رقم ١٤) .","vol":"36","page":309},{"text":"٣٩٣٩١- عن ابن عمر: أن رسول الله - ﷺ - قال اللهم أعز الإسلام بأحب هذين الرجلين إليك بعمر بن الخطاب أو بأبى جهل بن هشام فكان أحبهما إلى الله عمر ابن الخطاب (أحمد، وعبد بن حميد، أبو يعلى، وابن عساكر) [كنز العمال ٣٥٨٦٠]\nأخرجه أحمد (٢/٩٥، رقم ٥٦٩٦)، وعبد بن حميد (١/٢٤٥، رقم ٧٥٩)، وابن عساكر (٤٤ /٢٥) .\n٣٩٣٩٢- عن ابن عمر: أن رسول الله - ﷺ - قال لتأمرن بالمعروف ولتنهون عن المنكر أو ليسلطن الله عليكم شراركم فليسومنكم سوء العذاب ثم ليدعو خياركم فلا يستجاب لهم لتأمرن بالمعروف ولتنهون عن المنكر أو ليبعثن الله عليكم من لا يرحم صغيركم ولا يوقر كبيركم (ابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر) [كنز العمال ٨٤٦٤]\n٣٩٣٩٣- عن ابن عمر: أن رسول الله - ﷺ - قطع سارقا فى مجن قيمته ثلاثة دراهم (ابن عساكر) [كنز العمال ١٣٩٤٠]\nأخرجه ابن عساكر (٥٢، /٣٩٧) .","vol":"36","page":310},{"text":"٣٩٣٩٤- عن ابن عمر: أن رسول الله - ﷺ - كان إذا استوى على بعيره خارجا إلى سفر كبر ثلاثا ثم قال سبحان الذى سخر لنا هذا وما كنا له مقرنين وإنا إلى ربنا لمنقلبون اللهم إنا نسألك فى سفرنا هذا البر والتقوى والعمل بما تحب وترضى وفى لفظ ومن العمل ما ترضى اللهم هون علينا السفر واطو عنا بعده اللهم أنت الصاحب فى السفر والخليفة فى الأهل اللهم إنى أعوذ بك من وعثاء السفر ومن كآبة المنقلب وسوء المنظر فى الأهل والمال وإذا رجع قالها وزاد فيها آيبون تائبون لربنا حامدون (ابن جرير) [كنز العمال ١٧٦٢٣]\nأخرجه أيضًا: مسلم (٢/٩٧٨، رقم ١٣٤٢)، وأبو داود (٣/٣٣، رقم ٢٥٩٩)، والنسائى فى الكبرى (٦/١٤١، رقم ١٠٣٨٢)، وأحمد (٢/١٥٠، رقم ٦٣٧٤)، وابن خزيمة (٤/١٤١، رقم ٢٥٤٢)، وابن حبان (٦/٤١٣، رقم ٢٦٩٦) .","vol":"36","page":311},{"text":"٣٩٣٩٥- عن ابن عمر: أن رسول الله - ﷺ - كان فى نفر من أصحابه فأقبل عليهم فقال ألستم تعلمون أنى رسول الله إليكم قالوا بلى نشهد أنك رسول الله قال ألستم تعلمون أنه من أطاعنى فقد أطاع الله ومن طاعة الله طاعتى قالوا بلى نشهد أنه من أطاعك أطاع الله ومن طاعة الله طاعتك قال فإن من طاعة الله أن تطيعونى ومن طاعتى أن تطيعوا أمراءكم وإن صلوا قعودا فصلوا قعودا (أبو يعلى، وابن عساكر ورجاله ثقات) [كنز العمال ١٤٣٧٤]\nأخرجه أبو يعلى (٩/٣٤٠، رقم ٥٤٥٠)، وابن عساكر (٢٠/٥٠) .\n٣٩٣٩٦- عن ابن عمر: أن رسول الله - ﷺ - كان يرد اليمين على طالب الحق (ابن عساكر) [كنز العمال ١٤٥٤٥]\nأخرجه ابن عساكر (٥٥، /٢٤٥)\n٣٩٣٩٧- أن رسول الله - ﷺ - كان يصلى إلى بعيره (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٣٣٧، رقم ٣٨٦٦) .","vol":"36","page":312},{"text":"٣٩٣٩٨- عن ابن عمر: أن رسول الله - ﷺ - كان يكبر يوم الفطر من حين يخرج من بيته حتى يأتى المصلى (البيهقى، وابن عساكر) [كنز العمال ٢٤٥٢٧]\nأخرجه البيهقى (٣/٢٧٩، رقم ٥٩٢٦)، وابن عساكر (٣٨/١٠٠)\n٣٩٣٩٩- عن ابن عمر: أن رسول الله - ﷺ - مر بسوق المدينة على طعام أعجبه فأدخل يده فى جوف الطعام فأخرج شيئا ليس بالظاهر فأفف رسول الله - ﷺ - بصاحب الطعام ثم نادى أيها الناس لا غش بين المسلمين من غشنا فليس منا (أبو داود) [كنز العمال ٩٩٧٠]\nأخرجه أيضًا: الدارمى (٢/٣٢٣، رقم ٢٥٤١)، والقضاعى فى الشهاب (١/٢٢٨، رقم ٣٥١)، وابن عدى\n(٧/٢٠٧)، وأحمد (٢/٥٠، رقم ٥١١٣)، والطبرانى فى الأوسط (٣/٦٣، رقم ٢٤٩٠)، وقال الهيثمى (٤/٧٨): رواه أحمد والبزار والطبرانى فى الأوسط وفيه أبو معشر وهو صدوق وقد ضعفه جماعة.","vol":"36","page":313},{"text":"٣٩٤٠٠- عن ابن عمر: أن رسول الله - ﷺ - مر على سوق المدينة على طعام أعجبه حسنه فوقف رسول الله - ﷺ - فأدخل يده فى الطعام فأخرج شيئا ليس كالظاهر فأفف لصاحب الطعام ثم نادى يا أيها الناس إنه لا غش بين المسلمين ليس منا من غشنا (ابن النجار) [كنز العمال ٩٩٧٠]\nأخرجه الدارمى (٢/٣٢٣، رقم ٢٥٤١) .\n٣٩٤٠١- عن نافع عن ابن عمر: أن رسول الله - ﷺ - نهى عن القراءة خلف الإمام (البيهقى فى كتاب القراءة ووهاه) [كنز العمال ٢٢٩٦٩]\nأخرجه البيهقى فى القراءة خلف الإمام (/١٨٣، رقم ٤٠٠)\n٣٩٤٠٢- عن الزهرى: أن زيد بن ثابت وابن عمر كانا لا يريان ببيع القطوط إذا خرجت بأسا قالا ولكن لا تحل لمن ابتاعها أن يبيعها حتى يقبضها (عبد الرازق) [كنز العمال ١٠٠٦٠]\nأخرجه عبد الرزاق (٨/٢٨، رقم ١٤١٦٨) .","vol":"36","page":314},{"text":"٣٩٤٠٣- عن الزهرى: أن زيد بن ثابت وابن عمر كانا يفتيان الرجل إذا انتهى إلى القوم وهم ركوع أن يكبر تكبيرة وقد أدرك الركعة قالا وإن وجدهم سجودا سجد معهم ولم يعتد بذلك (عبد الرازق) [كنز العمال ٢٣٠٣١]\nأخرجه عبد الرزاق (٢/٢٧٨، رقم ٣٣٥٥)\n٣٩٤٠٤- عن ابن عمر: أن زيدً بن عمرو بن نفيل كان يتأله فى الجاهلية فقال له نصرانى فإنى أدلك على دين إن اتبعته اهتديت قال له أى دين قال دين إبراهيم فقال اللهم إنى أشهدك أنى على دين إبراهيم عليه أحيا وعليه أموت قال فذكر شأنه للنبى - ﷺ - فقال هو أمة وحده يوم القيامة (ابن عساكر) .\nأخرجه ابن عساكر (١٩ /٤٩٨) .","vol":"36","page":315},{"text":"٣٩٤٠٥- عن مجاهد: أن صائغا سأل ابن عمر فقال إنى أصوغ ثم أبيع الشىء بأكثر من وزنه واستفضل من ذلك قدر عملى فنهاه عن ذلك فجعل الصائغ يردد عليه فقال ابن عمر الدينار بالدينار والدرهم بالدرهم لا فضل بينهما هذا عهد نبينا - ﷺ - إلينا وعهدناه إليكم (عبد الرازق) [كنز العمال ١٠١٤٨]\nأخرجه عبد الرزاق (٨/١٢٥، رقم ١٤٥٧٤) .\n٣٩٤٠٦- عن عمرو بن ميمون بن مهران: أن عبد الله بن عامر حين مرض مرضه الذى مات فيه دخل عليه أصحاب النبى - ﷺ - وفيهم ابن عمر قال ما ترون فى حالى فقالوا ما نشك لك فى النجاة قد كنت تقرى الضيف وتعطى المحتبط (البيهقى فى شعب الإيمان) [كنز العمال ٣٧٢٤٥]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٠، رقم ٩٦٣١) .\n٣٩٤٠٧- عن الزهرى: أن عبد الله بن عمر أو ابن عمرو قال فصل الصلاة التسليم (عبد الرازق) [كنز العمال ٢٢٣٦٧]\nأخرجه عبد الرزاق (٢/٣٥٥، رقم ٣٦٨١) .","vol":"36","page":316},{"text":"٣٩٤٠٨- عن أبان المكتب: أن عبد الله بن عمر كان يدفن أهله فى مكان فكان إذا شهد جنازة مر على أهله فدعا لهم واستغفر لهم (ابن أبى الدنيا البيهقى فى شعب الإيمان) [كنز العمال ٤٢٩٩٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٧، رقم ٩٢٩٦)\n٣٩٤٠٩- إن عبدا من عباد الله قال يارب لك الحمد كما ينبغى لجلال وجهك ولعظيم سلطانك فأعضلت بالملكين فلم يدريا كيف يكتبانها فصعدا إلى السماء فقالا يا ربنا إن عبدك قد قال مقالة لا ندرى كيف نكتبها فقال الله وهو أعلم بما قال عبده ماذا قال عبدى قالا يا رب إنه قال يا رب لك الحمد كما ينبغى لجلال وجهك ولعظيم سلطانك فقال الله لهما اكتباها كما قال عبدى حتى يلقانى عبدى فأجزيه بها (ابن ماجه، والطبرانى، والبيهفى فى شعب الإيمان عن ابن عمر) [كنز العمال ٦٤٤١]\nأخرجه ابن ماجه (٢/١٢٤٩، رقم ٣٨٠١)، والطبرانى (١٢/٣٤٣، رقم ١٣٢٩٧)، والبيهقى فى شعب الإيمان\n(٤/٩٤، رقم ٤٣٨٧) .","vol":"36","page":317},{"text":"٣٩٤١٠- عن عطاء: أن عروة قال لعبد الله بن عمر هل كان رسول الله - ﷺ - يصوم فى رجب قال نعم ويشرفه (أبو الحسن على بن محمد بن شجاع الربعى فى فضل رجب ورجاله كلهم ثقات [كنز العمال ٢٤٦٠١]\n٣٩٤١١- عن ابن عمر: أن عمر أهدى نجيبة له فأعطى بها ثلاثمائة دينار فأتى عمر النبى - ﷺ - فقال يا نبى الله أهديت نجيبة لى أعطيت بها ثلاثمائة دينار فأبيعها وأشترى بثمنها بدنا فأنحرها قال لا انحرها إياها (الشاشى، والبيهقى، والضياء) [كنز العمال ١٢٧٢٢]\nأخرجه البيهقى (٥/٢٤١، رقم ١٠٠٢٤)، والضياء (١/٣١٥، رقم ٢٠٨) .\n٣٩٤١٢- عن ابن عمر: أن عمر استأذن النبى - ﷺ - فى عمرة فأذن له وقال يا أخى أشركنا فى دعائك ولا تنسنا من دعائك (الطيالسى، والبيهقى فى شعب الإيمان) [كنز العمال ٤٩٢٠]\nأخرجه الطيالسى (١/٤، رقم ١٠)، والبيهقى فى الشعب (٦/٥٠٢، رقم ٩٠٥٩)","vol":"36","page":318},{"text":"٣٩٤١٣- عن أبى سلمة عن عائشة وعن نافع عن ابن عمر: أن عمر بن الخطاب سأل رسول الله - ﷺ - عن الغسل من الجنابة فيفرغ على يده اليمنى مرتين أو ثلاثا ثم يدخل يده اليمنى فى الإناء فيصبها على فرجه بيده اليسرى فيغسل ما هناك حتى ينقيه ثم يضع يده اليسرى على التراب إن شاء ثم يصب على يده اليسرى حتى ينقيها ثم يغسل يديه ثلاثا ويستنشق ويمضمض ويغسل وجهه وذراعه ثلاثا ثلاثا حتى إذا بلغ رأسه لم يمسحه وأفرغ عليه الماء فهكذا كان غسل رسول الله - ﷺ - فيما ذكر (ابن عساكر) [كنز العمال ٢٧٣٧٠]\nأخرجه ابن عساكر (٥٤/٧٦) .","vol":"36","page":319},{"text":"٣٩٤١٤- أن عمر رأى حلة عطارد التميمى من حرير سيراء تباع فقال يا رسول الله اشتر هذه الحلة فالبسها يوم الجمعة وللوفود إذا جاؤوك فقال رسول الله - ﷺ - إنما يلبس هذه من لا خلاق له فى الآخرة ثم أتى رسول الله - ﷺ - بحلل منها بعد ذلك فأرسل إلى عمر منها بحلة فأتاه عمر فقال يا رسول الله أرسلت إلى اليوم بحلة وقد قلت فى حلة عطارد ما قلت فقال تستنفقها أو تكسوها نساءك (الطيالسى)\nأخرجه الطيالسى (١/٥، رقم ١٨) .\n٣٩٤١٥- عن عبد الله بن عمر: أن عمر سأل النبى - ﷺ - تصيبنى الجنابة فأرقد قال إذا أردت أن أردت أن ترقد فتوضأ (ابن أبى شيبة) [كنز العمال ٢٧٤٥٢]\nأخرجه ابن أبى شيبة (١/٦٣، رقم ٦٧٧) .\n٣٩٤١٦- أن عمر سأل النبى - ﷺ - هل ينام أحدنا أو يطعم وهو جنب قال نعم يتوضأ وضوءه للصلاة (عبد الرازق) [كنز العمال ٢٧٤٥٣]\nأخرجه عبد الرزاق (١/٢٧٨، رقم ١٠٧٤) .","vol":"36","page":320},{"text":"٣٩٤١٧- عن ابن عمر: أن عمر سأل رسول الله - ﷺ - أينام أحدنا وهو جنب قال إذا أراد أن ينام فيتوضأ ويطعم إن شاء (العدنى) [كنز العمال ٢٧٤٥٥]\n٣٩٤١٨- عن ابن عمر: أن عمر وسعيد بن زيد سألا رسول الله - ﷺ - عن زيد بن عمرو بن نفيل فقالا أنستغفر له قال نعم فاستغفروا فإنه يبعث يوم القيامة أمة وحده (ابن عساكر) .\nأخرجه ابن عساكر (١٩ /٥٠٦) .\n٣٩٤١٩- عن ابن عمر: أن غلاما له سقى بعيرا له خمرا فتواعده (عبد الرازق) [كنز العمال ١٣٧٥٥]\nأخرجه عبد الرزاق (٩/٢٥١، رقم ١٧١٠٣) .\n٣٩٤٢٠- أن غيلان بن سلمة أسلم وعنده ثمان نسوة فأمره رسول الله - ﷺ - أن يختار منهن أربعًا (عبد الرازق، وابن أبى شيبة) [كنز العمال ٤٥٦٥٩]\nأخرجه ابن أبى شيبة (٧/٣٠٢، رقم ٣٦٢٨٦) .","vol":"36","page":321},{"text":"٣٩٤٢١- عن ابن عمر: أن غيلان بن سلمة الثقفى أسلم وتحته عشر نسوة فقال له رسول الله - ﷺ - اختر منهن أربعا فلما كان فى عهد عمر طلق نساءه وقسم ماله بين بنيه فبلغ ذلك عمر فلقيه فقال إنى أظن الشيطان فيما يسترق من السمع سمع بموتك فقذفه فى نفسك ولعلك أن لا تمكث إلا قليلا وايم الله لترجعن نساءك ولترجعن فى مالك أو لأورثهن منك إذا مت ثم لآمرن بقبرك فيرجم كما رجم قبر أبى رغال قال نافع فما مكث إلا سبعا حتى مات (أبو يعلى، وابن عساكر) [كنز العمال ٤٥٦٦٠]\nأخرجه أبو يعلى (٩/٣٢٥، رقم ٥٤٣٧)، وابن عساكر (٤٨، /١٣٦) .\n٣٩٤٢٢- عن ابن عمر: أن فأرة وقعت فى زيت فقال استسرجوا به وادهنوا به الأدم (عبد الرازق) [كنز العمال ٢٧٢٧٧]\nأخرجه عبد الرزاق (١/٨٦، رقم ٢٨٦) .","vol":"36","page":322},{"text":"٣٩٤٢٣- عن ابن عمر: أن كثير بن الصلت كان اسمه قليلا فسماه النبى - ﷺ - كثيرا وأن مطيع بن الأسود كان اسمه العاص فسماه النبى - ﷺ - مطيعا وأن أم عاصم بن عمر كانت اسمها عاصية فسماها رسول الله - ﷺ - جميلة وكانت تتفاءل بالاسم (ابن مندة، وابن عساكر) [كنز العمال ٤٥٧٩٣]\nأخرجه ابن عساكر (٥٠، /٣٥) .\n٣٩٤٢٤- عن ابن عمر قال: إن كنا لنتحدث أن أبواب السماء تفتح عند أذان كل صلاة (أبو الشيخ)\n٣٩٤٢٥- عن ابن عمر قال: إن كنا لنعد لرسول الله - ﷺ - فى المجلس يقول رب اغفر لى وتب على إنك أنت التواب الرحيم مائة مرة (البزار) [كنز العمال ٥٠٩١]","vol":"36","page":323},{"text":"أخرجه أيضًا: ابن أبى شيبة (٦/٥٧، رقم ٢٩٤٤٣)، وأحمد (٢/٢١، رقم ٤٧٢٦)، وعبد بن حميد (١/٢٥١، رقم ٧٨٦)، والبخارى فى الأدب المفرد (١/٢١٧، رقم ٦١٨)، وأبو داود (٢/٨٥، رقم ١٥١٦)، وابن ماجه (٢/١٢٥٣، رقم ٣٨١٤)، والنسائى فى الكبرى (٦/١١٩، رقم ١٠٢٩٢)، وابن حبان (٣/٢٠٦، رقم ٩٢٧) .\n٣٩٤٢٦- إن كنا لنعد لرسول الله - ﷺ - فى المجلس يقول رب اغفر لى وتب على إنك أنت التواب الرحيم الغفور مائة مرة (ابن أبى شيبة) [كنز العمال ٥٠٩١]\nأخرجه ابن أبى شيبة (٧/١٧٢، رقم ٣٥٠٧٣) .\n٣٩٤٢٧- عن ابن عمر قال: إن كنت قد صليت فى أهلك ثم أدركت الصلاة فى المسجد مع الإمام فصل معه غير صلاة الصبح وصلاة المغرب فإنهما لا يصليان مرتين (عبد الرازق) [كنز العمال ٢٢٨٣٢]\nأخرجه عبد الرزاق (٢/٤٢٢، رقم ٣٩٣٩) .","vol":"36","page":324},{"text":"٣٩٤٢٨- عن ابن عمر عن رسول الله - ﷺ - قال: إن مثل المؤمن كمثل النخلة إن صاحبته نفعك وإن شاورته نفعك وإن جالسته نفعك وكل شأنه منافع وكذلك النخلة كل شأنها منافع (البيهقى فى شعب الإيمان) [كنز العمال ١٦١٠]\nأخرجه البيهقى فى الشعب (٦/٥٠٤، رقم ٩٠٧٢) .\n٣٩٤٢٩- عن ابن عمر: أن مولاة له أتته فقالت إنى قد اشتد على الزمان وأنا أريد أن أخرج إلى العراق فقال فهلا إلى الشام أرض المحشر اصبرى لكاع فإنى سمعت رسول الله - ﷺ - يقول من صبر على شدتها ولأوائها كنت له شفيعا أو شهيدا يوم القيامة وفى لفظ لا يصبر على لأوائها وشدتها أحد إلا كنت له شهيدا أو شفيعا يوم القيامة (ابن عساكر) [كنز العمال ٣٨٢٣٢]\nأخرجه ابن عساكر (١/١٨٠) .\n٣٩٤٣٠- عن ابن عمر قال: إنما سمى رمضان لأن الذنوب ترمض فيه وإنما سمى شوال لأنه يشول الذنوب كما تشول الناقة ذنبها (ابن عساكر) [كنز العمال ٢٤٢٨٤]\nأخرجه ابن عساكر (٤٧/٣٣٥) .","vol":"36","page":325},{"text":"٣٩٤٣١- عن ابن عمر قال: إنما هما ركعتان إذا طلع الفجر لا صلاة إلا ركعتان (عبد الرازق) [كنز العمال ٢٢٠٢٩]\nأخرجه عبد الرزاق (٣/٩، رقم ٤٥٩٢) .\n٣٩٤٣٢- عن نافع: أنه أقبل مع ابن عمر من الجرف فلما أتى المربد لم يجد ماء فنزل فتيمم بالصعيد وصلى ولم يعد تلك الصلاة (مالك، وعبد الرازق)\nأخرجه مالك (١/٥٦، رقم ١٢١)، وعبد الرزاق (١/٢٢٩، رقم ٨٨٣) .\n٣٩٤٣٣- عن ابن عمر عن النبى - ﷺ -: أنه أقبل من الغائط فلقيه رجل عند بئر جمل فسلم عليه فلم يرد عليه النبى - ﷺ - حتى أتى الحائط فضرب بيده على الحائط فمسح وجهه ويديه ثم رد على الرجل السلام (ابن جرير) [كنز العمال ٢٥٧٢٧]","vol":"36","page":326},{"text":"٣٩٤٣٤- أنه بلغه أن رجلا أتى ابن مالك: أنه بلغه أن رجلا أتى ابن عمر فقال يا أبا عبد الرحمن إنى أسلفت رجلا سلفا واشترطت عليه قضاء أفضل مما أسلفته فقال ابن عمر ذلك الربا قال فكيف تأمرنى قال السلف على ثلاثة وجوه سلف تريد به وجه الله فلك وجه الله وسلف تريد به وجه صاحبه فليس لك إلا وجهه وسلف أسلفت لتأخذ خبيثا بطيب قال فكيف تأمرنى قال أرى أن تشق صكك فإن أعطاك مثل الذى أسلفته قبلت وإن أعطاك دون ما أسلفته فأخذته أجرت وإن أعطاك أفضل مما أسلفته طيبة به نفسه فذلك شكر شكره لك وهو أجر ما أنظرته (عبد الرزاق) [كنز العمال ١٠١٤٤]\nأخرجه عبد الرزاق (٨/١٤٦، رقم ١٤٦٦٢) .\n٣٩٤٣٥- عن ابن عمر: أنه بلغه عن ابن الزبير أنه يأثر عن عائشة فى الرضاعة أنه لا يحرم منها دون سبع رضعات قال الله خير من عائشة قال الله ﴿وأخواتكم من الرضاعة﴾ ولم يقل رضعة ولا رضعتين (عبد الرازق) [كنز العمال ١٥٧٠٩]\nأخرجه عبد الرزاق (٧/٤٦٦، رقم ١٣٩١١) .","vol":"36","page":327},{"text":"٣٩٤٣٦- عن ابن عمر: أنه تفلت على راهب سب النبى - ﷺ - بالسيف وقال إنا لا نصالحكم على شتم نبينا - ﷺ - (ابن أبى شيبة) [كنز العمال ١١٥١١]\nأخرجه ابن أبى شيبة (٧/٣٠١، رقم ٣٦٢٨٠)\n٣٩٤٣٧- عن عطاء بن أبى رباح عن ابن عمر: أنه جاءه رجل من أهل البصرة فسأله عن إرسال العمامة خلفه فقال ابن عمر سأخبرك ذلك حتى تعلم كنت عاشر عشرة فى مسجد رسول الله - ﷺ - أبو بكر وعمر وعثمان وعلى وابن مسعود ومعاذ وحذيفة وعبد الرحمن بن عوف وأبو سعيد وابن عمر فأمر رسول الله - ﷺ - ابن عوف أن يتجهز لسرية يبعثه عليها فأصبح وقد اعتم بعمامة كرابيس سوداء فأدناه النبى - ﷺ - ثم نفضها فعممه فأرسل من خلفه أربع أصابع أو نحو ذلك ثم قال هكذا يا ابن عوف فاعتم فإنها أعرب وأحسن ثم أمر بلالا أن يدفع إليه اللواء فحمد الله وأثنى عليه وصلى على النبى - ﷺ - ثم قال خذ يا ابن عوف فاغز فى سبيل","vol":"36","page":328},{"text":"الله وقاتل من كفر بالله لا تغلوا ولا تغدروا ولا تقتلوا وليدا فهذا عهد الله وسنة نبيه فيكم (أبو نعيم فى المعرفة وفيه خالد بن يزيد بن أبى مالك ضعيف)\nأخرجه أيضًا: الحاكم (٤/٥٨٣، رقم ٨٦٢٣)، والطبرانى فى الأوسط (٥/٦١، رقم ٤٦٧١)، قال الهيثمى\n(٥/١٢٠): إسناده حسن.\n٣٩٤٣٨- عن وهب بن أبان القرشى عن ابن عمر: أنه خرج فى سفر له فبينا هو يسير إذا قوم وقوف فقال ما بال هؤلاء قالوا أسد على الطريق قد أخافهم فنزل عن دابته ثم مشى إليه حتى أخذ بأذنه فعركها ثم نفذ قفاه ونحاه عن الطريق ثم قال ما كذب عليك رسول الله - ﷺ - سمعت رسول الله - ﷺ - يقول إنما يسلط على ابن آدم من خافه ابن آدم ولو أن ابن آدم لم يخف إلا الله لم يسلط عليه غيره وإنما وكل ابن آدم لمن رجا ابن آدم ولو أن ابن آدم لم يرج إلا الله لم يكله إلى غيره (ابن عساكر) [كنز العمال ٣٧٢٥٨]\nأخرجه ابن عساكر (٣١ /١٧١)","vol":"36","page":329},{"text":"٣٩٤٣٩- عن ابن عمر عن النبى - ﷺ -: أنه دخل المسجد بين أبى بكر وعمر وقال هكذا ندخل الجنة (ابن النجار) [كنز العمال ٣٦١٢٤]\nأخرجه أيضًا: الخطيب (٣/١٣٨، رقم ١١٦٣) .\n٣٩٤٤٠- عن ابن عمر عن رسول الله - ﷺ -: أنه دفع إلى يهود خيبر نخل خيبر وأرضها على أن يعتملوها من أموالهم ولرسول الله - ﷺ - شطرها (ابن عساكر) [كنز العمال ٣٠١٣٣]\nأخرجه ابن عساكر (٢٧/٣٦٣) .\n٣٩٤٤١- عن ابن عمر: أنه ذكر عثمان فقال فعل كذا وفعل كذا وجهز جيش العسرة (ابن عساكر) [كنز العمال ٣٦٢٣٢]\n٣٩٤٤٢- عن ابن عمر: أنه ذكر لرسول الله - ﷺ - يوم عاشوراء فقال هو يوم كان يصومه أهل الجاهلية فمن شاء منكم فليصمه ومن كره منكم فليتركه وفى لفظ فمن أحب أن يصومه فليصمه ومن أحب أن يتركه فليتركه (ابن جرير) [كنز العمال ٢٤٦٠٥]\nأخرجه أيضًا: مسلم (٢/٧٩٣، رقم ١١٢٦)، وابن ماجه (١/٥٥٣، رقم ١٧٣٧) .","vol":"36","page":330},{"text":"٣٩٤٤٣- عن مغيرة بن حكيم: أنه رأى ابن عمر تربع فى سجدتين من الصلاة على صدور قدميه فذكر ذلك له فقال إنها ليست من سنة الصلاة ولكنى أفعل ذلك من أجل أنى أشتكى (عبد الرازق) .\nأخرجه عبد الرزاق (٢/١٩٤، رقم ٣٠٤٤)\n٣٩٤٤٤- عن أبى هارون العبدى: أنه رأى ابن عمر يتوضأ فى المسجد (عبد الرازق) .\nأخرجه عبد الرزاق (١/٤١٩، رقم ١٦٤١) .\n٣٩٤٤٥- عن عبيد بن جريج: أنه رأى ابن عمر يخضب بالصفرة ويخبر أن رسول الله - ﷺ - كان يخضب بها (ابن عساكر)\nأخرجه ابن عساكر (٥٤/٢٥) .\n٣٩٤٤٦- عن ابن عمر: أنه رأى رجلا جالسا معتمدا بيده على الأرض فقال إنك جلست جلسة قوم عذبوا (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٩٧، رقم ٣٠٥٦) .\n٣٩٤٤٧- عن ابن عمر: أنه سئل إن لى جارا يأكل الربا وإنه يدعونى إلى طعامه أفآتيه قال نعم (ابن جرير) [كنز العمال ٨٧٩٨]\nأخرجه أيضًا: البيهقى (٥/٣٣٥، رقم ١٠٦٠٥)","vol":"36","page":331},{"text":"٣٩٤٤٨- عن عقبة بن وساج: أنه سأل ابن عمر عن الذهب والحرير فقال يكرهان للرجال ولا يكرهان للنساء (ابن جرير فى تهذيبه) [كنز العمال ٤١٨٥١]\nأخرجه أيضًا: ابن حزم فى المحلى (١٠/٨٦)\n٣٩٤٤٩- عن طاووس: أنه سأل ابن عمر عن بعير ببعيرين نظرة فقال لا وكرهه فسأل ابن عباس فقال قد يكون البعير خيرا من البعيرين (عبد الرازق) [كنز العمال ١٥٥٩٠]\nأخرجه عبد الرزاق (٨/٢١، رقم ١٤١٤٠) .\n٣٩٤٥٠- عن ابن عمر: أنه سأل النبى - ﷺ - فقال أشترى الذهب بالفضة فقال إذا أخذت واحدا منهما فلا يفارقك صاحبك وبينك وبينه لبس (عبد الرازق، وأحمد) [كنز العمال ١٠١٤٦]\nأخرجه عبد الرزاق (٨/١١٩، رقم ١٤٥٥٠)، وأحمد (٢/٣٣، رقم ٤٨٨٣) .\n٣٩٤٥١- عن ابن عمر: أنه سئل عن الأمة يطؤها سيدها ثم يريد أن يطأ أختها قال لا حتى يخرجها عن ملكه (عبد الرازق) [كنز العمال ٤٥٧٠٤]\nأخرجه عبد الرزاق (٧/١٩٤، رقم ١٢٧٤٦) .","vol":"36","page":332},{"text":"٣٩٤٥٢- عن ابن عمر: أنه سئل عن الرجل يصلى الظهر فى بيته ثم يأتى المسجد والناس يصلون فيصلى معهم فأيتهما صلاته قال الأولى منهما صلاته (ابن عساكر) [كنز العمال ٢٢٨٣١]\nأخرجه ابن عساكر (٥٧/٧٧) .\n٣٩٤٥٣- عن ابن عمر: أنه سئل عن النذر فقال أفضل الأيمان فإن لم تجد فالتى تليها فإن لم تجد فالتى تليها يقول الرقبة والكسوة والطعام (عبد الرازق) [كنز العمال ٤٦٥٧٥]\nأخرجه عبد الرزاق (٨/٤٤٢، رقم ١٥٨٣٨) .\n٣٩٤٥٤- عن ابن عمر: أنه سئل عن امرأة لها أمة أتزوجها قال لا ولكن لتأمر وليها فليزوجها (عبد الرازق) [كنز العمال ٤٥٧٦٧]\nأخرجه عبد الرزاق (٦/٢٠١، رقم ١٠٤٩٨) .","vol":"36","page":333},{"text":"٣٩٤٥٥- عن عمرو بن شعيب عن أبيه عن جده: أنه سئل عن رجل محرم وقع بامرأته فأرسله إلى عبد الله بن عمر فذهب فسأله فقال بطل حجه قال فيقعد قال لا بل يخرج مع الناس فيصنع ما يصنعون فإذا أدركه قابل حج وأهدى ثم سأل ابن عباس فقال مثل قول ابن عمر قال ابن عمرو أقول مثل ما قالا (ابن عساكر) [كنز العمال ١٢٨١٦]\nأخرجه ابن عساكر (٢٣/١١٦) .\n٣٩٤٥٦- عن نافع: أنه سئل كيف كان ابن عمر يسلم إذا كان إمامكم قال عن يمينه واحدة السلام عليكم (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٢٢، رقم ٣١٤٢)\n٣٩٤٥٧- عن الهيثم بن حنش: أنه سمع ابن عمر بعرفات وهو يقول اللهم اجعله حجا مبرورا وذنبا مغفورا قال فقلت له فما يمنعك من التلبية قال قد لبينا والتسبيح والتكبير اليوم أفضل (ابن جرير) [كنز العمال ١٢٥٧٠]\nأخرجه أيضًا: ابن أبى شيبة (٣/٢٦٠، رقم ١٤٠١٧) .","vol":"36","page":334},{"text":"٣٩٤٥٨- عن ابن عمر: أنه سمع النبى - ﷺ - قام فى صلاة الفجر حين رفع رأسه من الركعة لما قال ربنا لك الحمد وفى الركعة الآخرة قال اللهم العن فلانا وفلانا دعا على ناس من المنافقين فأنزل الله ﴿ليس لك من الأمر شىء أو يتوب عليهم أو يعذبهم فإنهم ظالمون﴾ (عبد الرازق) [كنز العمال ٤٣٠٤]\nأخرجه عبد الرزاق (٢/٤٤٥، رقم ٤٠٢٧) .\n٣٩٤٥٩- عن ميمون بن مهران: أنه شهد ابن عمر صلى على ولد زنا فقيل له إن أبا هريرة لم يصل عليه وقال هو شر الثلاثة فقال له ابن عمر هو خير الثلاثة (عبد الرازق) [كنز العمال ١٣٦١٧و٣٠٧١٦]\nأخرجه عبد الرزاق (٣/٥٣٧، رقم ٦٦٢٥) .","vol":"36","page":335},{"text":"٣٩٤٦٠- عن ابن عمر: أنه صلى مع رسول الله - ﷺ - صلاة الخوف قال فكبر رسول الله - ﷺ - فصف وراءه طائفة منا وأقبلت طائفة على العدو فركع لهم النبى - ﷺ - ركعة وسجدتين يسجد مثل نصف صلاة الصبح ثم انصرفوا فأقبلوا على العدو وجاءت الطائفة الأخرى فصفوا مع النبى - ﷺ - ففعل مثل ذلك ثم سلم فقام كل رجل من الطائفتين فصلى لنفسه ركعة وسجدتين (عبد الرازق) [كنز العمال ٢٣٤٩٦]\nأخرجه عبد الرزاق (٢/٥٠٧، رقم ٤٢٤٢) .\n٣٩٤٦١- أنه طلق امرأته وهى حائض فأتى عمر النبى - ﷺ - فذكر ذلك له فجعلها واحدة (الطيالسى) .\nأخرجه الطيالسى (١/١٣، رقم ٦٨) .\n٣٩٤٦٢- عن ابن عمر: أنه عرض على النبى - ﷺ - يوم بدر فلم يقبله (ابن عساكر) [كنز العمال ٢٩٩٧٨]\nأخرجه ابن عساكر (٣١/٩٤) .","vol":"36","page":336},{"text":"٣٩٤٦٣- عن العلاء بن اللجلاج: أنه قال لبنيه إذا أدخلتمونى قبرى فضعونى فى اللحد وقولوا بسم الله وعلى سنة رسول الله وسنوا على التراب سنا واقرؤوا عند رأسى أول البقرة وخاتمتها فإنى رأيت ابن عمر يستحب ذلك (ابن عساكر) [كنز العمال ٤٢٩٤١]\nأخرجه ابن عساكر (٤٧/٢٣٠) .\n٣٩٤٦٤- نعيم بن حماد فى الفتن حدَّثنا مالك عن نافع عن ابن عمر: أنه قال لرجل سأله عن القتال مع الحجاج أو ابن الزبير فقال له ابن عمر مع أى الفريقين قاتلت فقتلت ففى لظى.\nأخرجه نعيم بن حماد فى الفتن (١/١٦٥، رقم ٤٢٥)، والحاكم (٤/٥١٧، رقم ٨٤٥٢) .\n٣٩٤٦٥- عن أمية بن عبد الله بن خالد بن أسيد: أنه قال لعبد الله بن عمر إنا نجد فى كتاب الله قصر صلاة الخوف ولا نجد قصر صلاة السفر فقال عبد الله إنا وجدنا نبينا - ﷺ - يعمل عملا عملنا به (ابن جرير) [كنز العمال ٢٢٧٤٤]\nأخرجه الطبرى (٥/٢٤٥) .","vol":"36","page":337},{"text":"٣٩٤٦٦- عن ابن عمر: أنه قال والله إن هذا القمر ليبكى من خشية الله فمن استطاع منكم أن يبكى فليبك ولم يستطع فليتباك (ابن عساكر) [كنز العمال ٢٣٥٢٦]\nأخرجه ابن عساكر (٣١ /٢٦٧)\n٣٩٤٦٧- عن ابن عمر: أنه قال يوم قتل عثمان والله لئن قتلتموه لا تصلوا جميعًا أبدا ولا تجاهدوا جميعا أبدا ولا تحجوا جميعا أبدا إلا أن تحضر الأبدان والأهواء مختلفة (نعيم)\nأخرجه نعيم بن حماد فى الفتن (١/١٧٢، رقم ٤٥٠) .\n٣٩٤٦٨- عن ابن عمر: أنه قيل له إن ابن الزبير يزعم أنه لا تحرم رضعة ولا رضعتان فقال ابن عمر قضاء الله خير من قضائه (عبد الرازق) [كنز العمال ١٥٧١٠]\nأخرجه عبد الرزاق (٧/٤٦٧، رقم ١٣٩١٩) .\n٣٩٤٦٩- عن ابن عمر: أنه كان إذا زالت الشمس يأتى المسجد فيصلى ثنتى عشرة ركعة قبل الظهر ثم يقعد (ابن جرير) [كنز العمال ٢١٧٦٣]\nذكره أيضًا: البخارى فى التاريخ الكبير (١/٢٢، رقم ١٧) .","vol":"36","page":338},{"text":"٣٩٤٧٠- عن ابن عمر: أنه كان إذا سلم على عبد الله بن جعفر قال السلام عليك يا ابن ذى الجناحين (أبو نعيم، وابن عساكر) [كنز العمال ٣٧١٦٨]\nأخرجه ابن عساكر (٢٧/٢٦٢)\n٣٩٤٧١- عن ابن عمر: أنه كان لا يرى بأسا أن يأخذ الدراهم من الدنانير والدنانير من الدراهم (عبد الرازق) [كنز العمال ١٠١٤١]\nأخرجه عبد الرزاق (٨/١٢٦، رقم ١٤٥٧٧) .\n٣٩٤٧٢- عن أبى بردة: أنه كان مع ابن عمر عند البيت فطاف ابن عمر وصلى ركعتين فقال هاتان يكفران ما أمامهما (ابن زنجوية) [كنز العمال ١٢٥٣٦]\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/١٨، رقم ١١) .\n٣٩٤٧٣- عن ابن عمر: أنه كان يبتاع إلى الميسرة ولا يسمى أجلا (عبد الرازق) [كنز العمال ١٠١٤٢]\nأخرجه عبد الرزاق (٨/١٣٨، رقم ١٤٦٣٤) .\n٣٩٤٧٤- عن عطية عن ابن عمر عن النبى - ﷺ -: أنه كان يتطوع فى السفر (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٣٣٥، رقم ٣٨٤٧)","vol":"36","page":339},{"text":"٣٩٤٧٥- عن ابن عمر عن النبى - ﷺ -: أنه كان يدعو اللهم عافنى فى قدرتك وأدخلنى فى رحمتك واقض أجلى فى طاعتك واختم لى بخير عملى واجعل ثوابه الجنة (ابن عساكر وفيه عبد الله بن أحم اليحصبى قال العقيلى فى الضعفاء لا يتابع على حديثه) [كنز العمال ٥١٢٤]\nأخرجه ابن عساكر (٢٧/٦٤)، قال العقيلى فى ضعفاء (٢/٢٣٧، ترجمة ٧٨٧) .\n٣٩٤٧٦- عن نافع: أنه كان يسافر مع ابن عمر البريد فلا يقصر فيه الصلاة (مالك، وعبد الرازق) [كنز العمال ٢٢٧٣٧]\nأخرجه مالك (١/١٤٨، رقم ٣٤١)، وعبد الرزاق (٢/٥٢٣، رقم ٤٢٩٥) .\n٣٩٤٧٧- عن ابن عمر: أنه كان يستقرض من مال اليتيم ويستودعه ويعطيه مضاربة (عبد الرازق)\nأخرجه عبد الرزاق (٩/٩٤، رقم ١٦٤٨٠) .\n٣٩٤٧٨- عن ابن عمر: أنه كان يصلى على راحلته تطوعا حيث توجهت به ويخبرهم أن رسول الله - ﷺ - كان يفعله (عبد الرازق) [كنز العمال ٢٣٣٧٤]\nأخرجه عبد الرزاق (٢/٥٧٥، رقم ٤٥١٨) .","vol":"36","page":340},{"text":"٣٩٤٧٩- عن ابن عمر: أنه كان يصلى قبل الظهر أربعا (ابن جرير) [كنز العمال ٢١٧٦١]\nأخرجه أيضًا: ابن أبى شيبة (٢/١٧، رقم ٥٩٤٩) .\n٣٩٤٨٠- عن نافع عن ابن عمر: أنه كان يغسل يده قبل أن يدخلها فى الوضوء (عبد الرزاق)\n٣٩٤٨١- عن ابن عمر: أنه كان يقول فى الوصية إذا عجزت عن الثلث قال يبدأ بالعتاقة (سعيد بن منصور) [كنز العمال ٤٦١١١]\nأخرجه سعيد بن منصور (١/١٤٣، رقم ٣٩٤) .\n٣٩٤٨٢- عن ابن عمر: أنه كان يكره أن يتغوط على الطريق أو يصلى عليها (عبد الرازق)\nأخرجه عبد الرزاق (١/٤٠٣، رقم ١٥٧٦) .\n٣٩٤٨٣- عن داود بن أبى عاصم: أنه لقى ابن عمر بمنى فسأله عن الصلاة فى السفر فقال ركعتين فقال كيف ترى ونحن ها هنا بمنى فأخذته عند ذلك ضجرة فقال ويحك هل سمعت برسول الله - ﷺ - قلت نعم وآمنت به قال فإن رسول الله - ﷺ - كان إذا خرج صلى ركعتين فصل إن شئت أو دع (ابن جرير) [كنز العمال ٢٢٧٤٥]","vol":"36","page":341},{"text":"أخرجه أيضًا: عبد الرزاق (٢/٥١٩، رقم ٤٢٧٩)\n٣٩٤٨٤- عن ابن عمر: أنه وجد بردا شديدا وهو فى سفر فأمر المؤذن ومن معه بأن يصلوا فى رحالهم فإنى رأيت رسول الله - ﷺ - يأمر بذلك إذا كان مثل هذا (ابن عساكر) [كنز العمال ٢٣٠٥٩]\nأخرجه ابن عساكر (١٧/١١٤) .\n٣٩٤٨٥- عن ابن عمر قال: إنى رأيت رسول الله - ﷺ - حين جاءه شىء لم يبدأ بأول منهم يعنى المحررين (ابن عساكر) [كنز العمال ١١٧٢٥]\nأخرجه ابن عساكر (٥٦/٢١) .\n٣٩٤٨٦- عن ابن عمر قال: أهدى أكيدر دومة إلى رسول الله - ﷺ - حلة سيراء فبعث بها إلى عمر (أبو نعيم) [كنز العمال ٤١٨٥٣]\n٣٩٤٨٧- عن ابن عمر قال: أهللنا مع رسول الله - ﷺ - بالحج مفردا (ابن عساكر) [كنز العمال ١٢٤٥٦]\nأخرجه ابن عساكر (١٥/٣٦٦) .\n٣٩٤٨٨- عن ابن عمر قال: أوتر رسول الله - ﷺ - على بعير (عبد الرازق) [كنز العمال ٢١٩١٢]\nأخرجه عبد الرزاق (٢/٥٧٨، رقم ٤٥٣٦) .","vol":"36","page":342},{"text":"٣٩٤٨٩- عن ابن عمر قال: أول من سمى العشاء العتمة الشيطان (ابن أبى شيبة) [كنز العمال ٢١٨٥٠]\nأخرجه ابن أبى شيبة (٧/٢٥٦، رقم ٣٥٨٣٣) .\n٣٩٤٩٠- عن ابن عمر قال: أولاد المدبرة بمنزلة أمهم (عبد الرازق)\nأخرجه عبد الرزاق (٩/١٤٤، رقم ١٦٦٨٢) .\n٣٩٤٩١- عن ابن عمر قال: أيهما رق نقص الطلاق برقه والعدة بالمرأة يقول إذا كانت الأمة تحت الحر فطلاقها ثنتان وعدتها حيضتان وإن كانت حرة تحت عبد فطلاقها ثنتان وعدتها ثلاث حيض (عبد الرازق) [كنز العمال ٢٧٩٥٥]\nأخرجه عبد الرزاق (٧/٢٣٨، رقم ١٢٩٥٩) .\n٣٩٤٩٢- عن ابن عمر قال: ابتاع رجل من رجل نخلا فلم يخرج السنة شيئًا فاختصما إلى النبى - ﷺ - فقال النبى - ﷺ - بم تستحل دراهمه أردد إليه دراهمه ولا تسلمن فى نخل حتى يبدوا صلاحه (عبد الرازق) [كنز العمال ٩٩٣٨]\nأخرجه عبد الرزاق (٨/٦٤، رقم ١٤٣٢٠) .","vol":"36","page":343},{"text":"٣٩٤٩٣- عن ابن عمر قال: ابن الملاعنة يدعى لأمه ومن قذف أمه يقول يا ابن الزانية ضرب الحد وأمه عصبته يرثها وترثه (عبد الرازق) [كنز العمال ٤٠٦٠٢]\nأخرجه عبد الرزاق (٧/١٢٤، رقم ١٢٤٧٨) .\n٣٩٤٩٤- عن ابن عمر قال: اجتمع المسلمون واليهود عند رسول الله - ﷺ - فشمته الفريقان جميعا فقال للمسلمين يغفر الله لكم ويرحمنا الله وإياكم وقال لليهود يهديكم الله ويصلح بالكم (البيهقى فى شعب الإيمان، وقال تفرد به عبد الله بن عبد العزيز ابن أبو داود عن أبيه وهو ضعيف) [كنز العمال ٢٥٧٩٣]\nأخرجه البيهقى فى شعب الإيمان (٧/٣١، رقم ٩٣٥٢) .\n٣٩٤٩٥- عن ابن عمر قال: اجتمع المهاجرون والأنصار على أن خير هذه الأمة بعد نبيها أبو بكر وعمر وعثمان هيه الآن (ابن عساكر)\nأخرجه ابن عساكر (٣٩/ ١٦٥)","vol":"36","page":344},{"text":"٣٩٤٩٦- عن ابن عمر قال: اجتمعت قريش فقالوا من يدخل على هذا الصابئ فيرده عما هو عليه فيقتله فقال عمر بن الخطاب أنا فأتى العين رسول الله - ﷺ - فقال يا رسول الله إن عمر بن الخطاب يأتيك فكن منه على حذر فلما أن صلى رسول الله - ﷺ - صلاة المغرب قرع عمر بن الخطاب الباب وقال افتحى يا خديجة فلما أن دنت قالت من هذا قال عمر قالت يا نبى الله هذا عمر فقال من عنده من المهاجرين وهم تسعة صيام وخديجة عاشرتهم ألا تشتفى يا رسول الله فنضرب عنقه قال لا ثم قال اللهم أعز الدين بعمر بن الخطاب فلما دخل قال ما تقول يا محمد قال أقول أن تشهد أن لا إله إلا الله وأن محمدا عبده ورسوله وتؤمن بالجنة والنار والبعث بعد الموت فبايعه وقبل الإسلام وصبوا عليه من الماء حتى اغتسل ثم تعشى مع رسول الله - ﷺ - وبات يصلى معه فلما أصبح اشتمل على سيفه ورسول الله - ﷺ - يتلوه والمهاجرون خلفه حتى وقف على قريش","vol":"36","page":345},{"text":"وقد اجتمعوا فقال أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله فمن شاء فليؤمن ومن شاء فليكفر فتفرقت حينئذ قريش عن مجالسها (ابن عساكر، وابن النجار) [كنز العمال ٣٥٨٨٧]\nأخرجه ابن عساكر (٤٤/٣٥) .\n٣٩٤٩٧- ارتقيت فوق سطح لنا فرأيت رسول الله - ﷺ - وهو فى بيت حفصة يضرب الخلاء بين لبنتين وهو متوجه نحو بيت المقدس (عبد الرازق) [كنز العمال ٢٧٢٢٩]\nأخرجه أيضًا: الطبرانى (١٢/٣٤٩، رقم ١٣٣١٢) .","vol":"36","page":346},{"text":"٣٩٤٩٨- عن الزهرى عن سالم عن أبيه قال: استشار النبى - ﷺ - المسلمين فيما يجمعهم على الصلاة فقالوا البوق فكرهه من أجل اليهود ثم ذكر الناقوس فكرهه من أجل النصارى فأرى تلك الليلة النداء رجل من الأنصار يقال له عبد الله بن زيد وعمر ابن الخطاب وطرق الأنصارى رسول الله - ﷺ - ليلًا فأمره رسول الله - ﷺ - بلالا فأذن به قال الزهرى وزاد بلال فى بدء صلاة الفجر الصلاة خير من النوم فأقرها نبى الله - ﷺ - فقال عمر أما إنى قد رأيت مثل الذى رأى ولكنه سبقنى (أبو الشيخ فى كتاب الأذان وسنده على شرط أحمد) [كنز العمال ٢٣١٤٩]\nأخرجه أيضًا: ابن ماجه (١/٢٣٣، رقم ٧٠٧)، والطبرانى فى الأوسط (٨/٣٤، رقم ٧٨٧٨)، وأبو يعلى\n(٩/٣٧٨، رقم ٥٥٠٣) .\n٣٩٤٩٩- عبد عن ابن عمر قال: اشتر المصاحف ولا تبعها (عبد الرازق)\nأخرجه عبد الرزاق (٨/١١٢، رقم ١٤٥٢٢) .","vol":"36","page":347},{"text":"٣٩٥٠٠- عن ابن عمر قال: انتظرنا ليلة رسول الله - ﷺ - لصلاة العشاء الآخرة حتى كان ثلث الليل أو بعده ثم خرج إلينا فلا أدرى أشىء شغله أو حاجة كانت له فى أهله فقال حين خرج ما أعلم أهل الدين ينتظرون هذه الصلاة غيركم ولولا أن أشق على أمتى لصليت بهم هذه الصلاة هذه الساعة ثم أمر المؤذن فأقام الصلاة (ابن أبى شيبة، وابن جرير) [كنز العمال ٢١٨٦١]\nأخرجه ابن أبى شيبة (١/٢٩١، رقم ٣٣٤٤) .\n٣٩٥٠١- انطلق ثلاثة رهط ممن كان قبلكم حتى أووا المبيت إلى غار فدخلوه فانحدرت عليهم صخرة من الجبل فسدت عليهم الغار فقالوا إنه لا ينجيكم من هذه الصخرة إلا أن تدعوا الله بصالح أعمالكم قال رجل منهم اللهم كان لى أبوان شيخان كبيران وكنت لا أغبق قبلهما أهلا ولا مالا فنأى بى فى طلب شىء يوما فلم أرح عليهما حتى ناما فحلبت لهما غبوقهما فوجدتهما نائمين فكرهت أن أغبق قبلهما أهلا أو مالا فلبثت والقدح على يدى أنتظر استيقاظهما حتى برق الفجر","vol":"36","page":348},{"text":"فاستيقظا فشربا غبوقهما اللهم إن كنت فعلت ذلك ابتغاء وجهك ففرج عنا ما نحن فيه من هذه الصخرة فانفرجت شيئا لا يستطيعون الخروج وقال الآخر اللهم كانت لى ابنة عم كانت أحب الناس إلى فأردتها على نفسها فامتنعت منى حتى ألمت بها سنة من السنين فجاءتنى فأعطيتها عشرين ومائة دينار على أن تخلى بينى وبين نفسها ففعلت حتى إذا قدرت عليها قالت لا أحل لك أن تفض الخاتم إلا بحقه فتحرجت من الوقوع عليها فانصرفت عنها وهى أحب الناس إلى وتركت الذهب الذى أعطيتها اللهم إن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه فانفرجت الصخرة غير أنهم لا يستطيعون الخروج منها وقال الثالث اللهم استأجرت أجراء فأعطيتهم أجرهم غير رجل ترك الذى له وذهب فثمرت أجره حتى كثرت منه الأموال فجاءنى بعد حين فقال يا عبد الله أد إلى أجرى فقلت له كل ما ترى من أجرك من الإبل والبقر والغنم والرقيق فقال يا عبد الله لا تستهزىء بى فقلت إنى لا استهزىء بك فأخذه كله فاستاقه فلم","vol":"36","page":349},{"text":"يترك منه شيئا اللهم فإن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه فانفرجت الصخرة فخرجوا يمشون (البخارى، ومسلم، والضياء عن ابن عمر) [كنز العمال ٤٠٤٦٣]\nأخرجه البخارى (٢/٧٩٣، رقم ٢١٥٢)، ومسلم (٤/٢١٠٠، رقم ٢٧٤٣) .\n٣٩٥٠٢- انطلق فقم على الطريق فلا يمر بك جريح إلا قلت بسم الله ثم تفلت فى جرحه وقلت بسم الله ثلاثا شفاء الحى الحميد من كل حد وحديد أو حجر تليد اللهم اشف إنه لا شافى إلا أنت فإنه لا يقيح ولا يدمى (الحسن بن سفيان وابن عساكر عن كهيل الأزدى قال أتى رجل يوم أحد النبى - ﷺ - فقال إن الناس كثر فيهم الجراجات قال فذكره) [كنز العمال ٣٠٠٥٧]\nأخرجه ابن عساكر (٥٠/٢٧٠) .\n٣٩٥٠٣- انطلق فناد أنه لا يدخل الجنة إلا نفس مسلمة وأن أيام التشريق أيام أكل وشرب (ابن عساكر عن بشر ابن شحيم) [كنز العمال ٢٤٤٤٤]\nأخرجه ابن عساكر (٢٤/٣٥) .","vol":"36","page":350},{"text":"٣٩٥٠٤- عن ابن عمر قال: انكسفت الشمس على عهد رسول الله - ﷺ - يوم مات إبراهيم ابنه فقال الناس انكسفت الشمس لموت إبراهيم فخرج رسول الله - ﷺ - فصلى فأطال القيام حتى قيل لن يركع ثم ركع حتى قيل لن يرفع رأسه ثم رفع رأسه فأطال القيام على نحو الأول فصلى أربع ركعات فى سجدتين ثم قال يا أيها الناس إن الشمس والقمر آيتان من آيات الله لا ينكسفان لموت أحد ولا لحياته فإذا رأيتموهما قد انكسفا فافزعوا إلى الصلاة (ابن جرير) [كنز العمال ٢٣٥٢٧]","vol":"36","page":351},{"text":"٣٩٥٠٥- عن ابن عمر قال قال رسول الله - ﷺ -: التقى آدم وموسى فقال له موسى أنت آدم الذى خلقك الله بيده وأسجد لك ملائكته وأدخلك جنته ثم أخرجتنا منها فقال له آدم أنت موسى الذى اصطفاك الله برسالته وقربك نجيا وأنزل عليك التوراة فأسألك بالذى أعطاك ذلك بكم تجده كتب على قبل أن أخلق قال أجده كتب عليك فى التوراة بألفى عام قال رسول الله - ﷺ - فحج آدم موسى فحج آدم موسى فحج آدم موسى (ابن عساكر) [كنز العمال ١٥٩١]","vol":"36","page":352},{"text":"٣٩٥٠٦- اللهم اعصمنى بدينك وطواعيتك وطواعية رسولك اللهم جنبنى حدودك اللهم اجعلنى ممن يحبك ويحب ملائكتك ويحب رسلك ويحب عبادك الصالحين اللهم حببنى إليك وإلى ملائكتك وإلى رسلك وإلى عبادك الصالحين اللهم يسرنى لليسرى وجنبنى العسرى واغفر لى فى الآخرة والأولى واجعلنى من أئمة المتقين اللهم إنك قلت ادعونى أستجب لكم وإنك لا تخلف الميعاد اللهم إذ هديتنى للإسلام فلا تنزعنى عنه ولا تنزعه منى حتى تقبضنى وأنا عليه (أبو نعيم فى الحلية عن ابن عمر أنه كان يدعوا بهذا الدعاء على الصفا والمروة وبعرفات وبمنى وبين الجمرتين وفى الطواف) [كنز العمال ١٢٩٠٤]\nأخرجه أبو نعيم فى الحلية (١/٣٠٨) .\n٣٩٥٠٧- عن ابن عمر قال قال رسول الله - ﷺ -: اللهم بارك لنا فى شامنا ويمننا مرتين فقال رجل وفى مشرقنا يا رسول الله فقال رسول الله - ﷺ - من هنالك يطلع قرن الشيطان وبها تسعة أعشار الشر (أحمد، وابن عساكر) [كنز العمال ٣٨٢٣١]","vol":"36","page":353},{"text":"أخرجه أيضًا: أحمد (٢/٩٠، رقم ٥٦٤٢)، وابن عساكر (١/١٣٦)\n٣٩٥٠٨- عن ابن عمر قال: الأذنان من الرأس (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٦٨٤٧]\nأخرجه عبد الرزاق (١/١١، رقم ٢٤) .\n٣٩٥٠٩- عن ابن عمر قال: الإقامة واحدة كذلك أذان بلال (ابن أبى شيبة) [كنز العمال ٢٣٢٠٨]\nأخرجه ابن أبى شيبة (١/١٨٦، رقم ٢١٣٢) .\n٣٩٥١٠- عن ابن عمر قال: الإمام ضامن إن قدم أو أخر أو أحسن أو أساء (عبد الرازق)\nأخرجه عبد الرزاق (١/٤٧٧، رقم ١٨٤٠) .\n٣٩٥١١- عن ابن عمر قال: الأوعية لا تحرم شيئا ولا تحله (ابن جرير) [كنز العمال ١٣٨٣٥]\n٣٩٥١٢- عن ابن عمر قال: بايعت رسول الله - ﷺ - يوم أحد وأنا ابن ثلاث عشرة سنة فاستصغرنى فردنى ثم تخلفت عنه فى غزوة غزاها (ابن عساكر) [كنز العمال ٣٧٢٥٢]\nأخرجه ابن عساكر (٣١ /٩٦) .","vol":"36","page":354},{"text":"٣٩٥١٣- عن ابن عمر قال: بعث النبى - ﷺ - خالد بن الوليد إلى بنى جذيمة فدعاهم إلى الإسلام فلم يحسنوا أن يقولوا أسلمنا فجعلوا يقولون صبأنا صبأنا فجعل خالد بهم قتلا وأسرا ودفع إلى كل رجل منا أسيرا حتى إذا كان يوما أمرنا خالد أن يقتل كل رجل منا أسيره فقلت والله لا أقتل أسيرى ولا يقتل رجل من أصحابى أسيره فقدمنا إلى النبى - ﷺ - فذكر له صنيع خالد فقال النبى - ﷺ - ورفع يديه اللهم إنى أبرأ إليك مما صنع خالد اللهم إنى أبرأ إليك مما صنع خالد (عبد الرازق) [كنز العمال ١٤٨٩]\nأخرجه عبد الرزاق (٥/٢٢١، رقم ٩٤٣٤) .\n٣٩٥١٤- بعث رسول الله - ﷺ - سعد بن عبادة فقال إياك أن تأتينى ببعير تحمله له رغاء فقال لا آخذه ولا أجىء به فأعفاه (الرامهرمزى فى الأمثال) [كنز العمال ١٦٩٦٦]\nأخرجه الرامهرمزى فى أمثال الحديث (١/٤٠، رقم ١٥) .","vol":"36","page":355},{"text":"٣٩٥١٥- بعث رسول الله - ﷺ - عليا وقال يا على اجعل حكم الله بين عينيك وحكم الشيطان تحت قدميك (أبو سعيد النقاش فى كتاب القضاة وفيه يعقوب بن محمد الزهرى عن عبد العزيز بن عمران الزهرى عن محمد بن عبد العزيز الزهرى والثلاثة ضعفاء) [كنز العمال ١٤٤٥٨]\n٣٩٥١٦- عن ابن عمر قال: بعثنا رسول الله - ﷺ - فى سرية إلى نجد فأصبنا نعما كثيرة فنفلنا صاحبنا الذى كان علينا بعيرا بعيرا ثم قدمنا على رسول الله - ﷺ - بما أصبنا فكانت سهماننا بعد الخمس اثنى عشر بعيرا فكان لكل رجل منا ثلاثة عشر بعيرا بالبعير الذى نفلنا صاحبنا وما حاسبنا به فى سهماننا (ابن أبى شيبة) [كنز العمال ١١٥١٧]\nأخرجه ابن أبى شيبة (٧/٣٩١، رقم ٣٦٨٦٥)، والبخارى (٤/١٥٧٧، رقم ٤٠٨٣)، وأبو داود (٣/٧٨، رقم ٢٧٤٣)، وابن الجارود (١/٢٦٩، رقم ١٠٧٤) .","vol":"36","page":356},{"text":"٣٩٥١٧- عن ابن عمر قال: بعثنا رسول الله - ﷺ - فى سرية إلى نجد فبلغت سهماننا اثنى عشر بعيرا ونفلنا رسول الله - ﷺ - بعيرا بعيرا (ابن أبى شيبة) [كنز العمال ١١٥٧٨]\nأخرجه ابن أبى شيبة (٧/٣٩١، رقم ٣٦٨٦٦) .\n٣٩٥١٨- عن ابن شوذب قال: بلغ ابن عمر أن زيادا يريد الحجاز فكره أن يكون فى سلطانه فقال اللهم إنك تجعل فى القتل كفارة لمن شئت من خلقك فموتا لابن سمية لأقتل فخرج فى إبهامه طاعون فما أتت عليه جمعة حتى مات (ابن عساكر) [كنز العمال ٣٧٢٤٩]\nأخرجه ابن عساكر (١٩ /٢٠٣) .\n٣٩٥١٩- عن ابن عمر قال: بيع ده وازده ربا (عبد الرازق) [كنز العمال ١٠١٣٩]\nأخرجه عبد الرزاق (٨/٢٣٢، رقم ١٥٠١٠) .","vol":"36","page":357},{"text":"٣٩٥٢٠- عن ابن عمر: بينا أنا صادر عن غزوة الأبواء إذ مررت بقبور فخرج على رجل من قبر يلتهب نارا وفى عنقه سلسلة يجرها وهو يقول يا عبد الله اسقنى سقاك الله قال فوالله ما أدرى باسمى يدعونى أو كما يقول الرجل للرجل يا عبد الله إذ خرج فى أثره أسود بيده ضغث من شوك وهو يقول يا عبد الله لا تسقه فإنه كافر فأدركه فأخذ بطرف السلسلة ثم ضربه بذلك الضغث ثم التحما فى القبر وأنا أنظر إليهما حتى التأم عليهما (البيهقى فى عذاب القبر)","vol":"36","page":358},{"text":"٣٩٥٢١- عن ابن عمر قال: بينا رسول الله - ﷺ - جالس وعائشة وراءه إذ استأذن أبو بكر فدخل ثم استأذن عثمان بن عفان فدخل ورسول الله - ﷺ - يتحدث كاشفا على ركبتيه فمد ثوبه على ركبتيه وقال لامرأته استأخرى عنى فتحدثوا ساعة ثم خرجوا قالت عائشة فقلت يا رسول الله دخل عليك أصحابك فلم تصلح ثوبك على ركبتيك ولم تؤخرنى عنك حتى دخل عثمان فقال يا عائشة ألا أستحى من رجل تستحى منه الملائكة والذى نفس محمد بيده إن الملائكة لتستحى من عثمان كما تستحى من الله ورسوله ولو دخل وأنت قريبة منى لم يرفع رأسه ولم يتحدث وخرج (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٢٢٣]\nأخرجه أبو يعلى (١٢/٣٧٩، رقم ٦٩٤٧)، وابن عساكر (٣٩/٩١) .","vol":"36","page":359},{"text":"٣٩٥٢٢- بينما النبى - ﷺ - جالس وعنده أبو بكر الصديق عليه عباءة قد خلها على صدره بخلال إذ نزل عليه جبريل فأقرأه من الله السلام وقال له يا رسول الله ما لى أرى أبا بكر عليه عباءة قد خلها على صدره بخلال قال يا جبريل أنفق ماله على قبل الفتح قال فأقرءه من الله السلام وقل له يقول لك ربك أراض أنت عنى فى فقرك هذا أم ساخط فالتفت النبى - ﷺ - إلى أبى بكر فقال يا أبا بكر هذا جبريل يقرئك من الله السلام ويقول أراض أنت عنى فى فقرك هذا أم ساخط فبكى أبو بكر وقال أعلى ربى أغضب أنا عن ربى راض أنا عن ربى راض أنا عن ربى راض (أبو نعيم فى فضائل الصحابة) [كنز العمال ٣٥٦٥٨]\nأخرجه أبو نعيم فى الحلية (٧/١٠٥) .","vol":"36","page":360},{"text":"٣٩٥٢٣- عن ابن عمر قال: بينما النبى - ﷺ - فى سكة من سكك المدينة إذ خرج عليه رجل وقد خرج النبى - ﷺ - من غائط أو بول فسلم الرجل عليه فلم يرد عليه النبى - ﷺ - ثم إن النبى - ﷺ - ضرب بكفيه على الحائط ثم مسح كفيه على وجهه ثم ضرب ضربة أخرى ومسح ذراعيه إلى المرفق ثم رد على الرجل السلام ثم قال لم يمنعنى أن أرد عليك السلام إلا أنى لم أكن على وضوء أو على طهارة (ابن جرير) [كنز العمال ٢٥٧٢٨]\nأخرجه أيضًا: أبو داود (١/٩٠رقم ٣٣٠)، والدارقطنى (١/١٧٧رقم ٧) .\n٣٩٥٢٤- عن ابن عمر قال: بينما النبى - ﷺ - يتسحر فلما فرغ من سحوره جاء علقمة بن علاثة فدخل على النبى - ﷺ - برأس فبينا هو يأكل إذ جاء بلال يؤذن النبى - ﷺ - بالصلاة فقال النبى - ﷺ - ردويدك يا بلال حتى يفرغ علقمة من سحوره (الديلمى) [كنز العمال ٢٤٤٦٢]","vol":"36","page":361},{"text":"أخرجه أيضًا: عبد بن حميد (١/٢٦٩، رقم ٨٥٢) .\n٣٩٥٢٥- بينما ثلاثة نفر يمشون أخذهم المطر فأووا إلى غار فى جبل فانحطت على فم الغار صخرة من الجبل فانطبقت عليهم فقال بعضهم لبعض انظروا أعمالا عملتموها صالحة لله فادعوا بها لعله يفرجها عنكم فقال أحدهم اللهم إنه كان لى والدان شيخان كبيران وامرأتى ولى صبيه صغارا وأرعى عليهم فإذا أرحت عليهم حلبت فبدأت بوالداى فسقيتهما قبل بنى وإنى نأى بى ذات يوم الشجر فلم آت حتى أمسيت فوجدتهما قد ناما فحلبت كما كنت أحلب فجئت بالحلاب فقمت عند رؤوسهما أكره أن أوقظهما من نومهما وأكره أن أسقى الصبيه قبلهما والصبية يتضاغون عند قدمى فلم يزل ذلك دأبى ودأبهم حتى طلع الفجر فإن كنت تعلم أنى فعلت ذلك ابتغاء وجهك فافرج لنا منها فرجة نرى منها السماء ففرج الله منها فرجة فرأوا منها السماء وقال الآخر اللهم إنه كانت لى ابنة عم أحببتها كأشد ما يحب الرجال النساء وطلبت إليها نفسها فأبت حتى آتيها بمائة دينار","vol":"36","page":362},{"text":"فتعبت حتى جمعت مائة دينار فجئتها بها فلما وقعت بين رجليها قالت يا عبد الله اتق الله ولا تفتح الخاتم إلا بحقه فقمت عنها فإن كنت تعلم أنى فعلت ذلك ابتغاء وجهك فافرج لنا منها فرجة ففرج لهم وقال الآخر اللهم إنى كنت استأجرت أجيرا بفرق أرز فلما قضى عمله قال أعطنى حقى فعرضت عليه فرقه فرغب عنه فلم أزل أزرعه حتى جمعت منه بقرا ورعائها فجاءنى فقال اتق الله ولا تظلمنى حقى قلت اذهب إلى ذلك البقر ورعائها فخذها فقال اتق الله ولا تستهزىء بى فقلت إنى لا استهزىء بك خذ ذلك البقر ورعائها فأخذه فذهب به فإن كنت تعلم أنى فعلت ذلك ابتغاء وجهك فافرج ما بقى ففرج الله ما بقى (البخارى، والضياء عن ابن عمر) [كنز العمال ٤٠٤٦٤]\nأخرجه البخارى (٢/٨٢١رقم ٢٢٠٨) .\n٣٩٥٢٦- البر شىء هين وجه طليق وكلام عن ابن عمر قال: البر شىء هين وجه طليق وكلام لين (ابن عساكر) [كنز العمال ٤٤٢٦٤]\nأخرجه ابن عساكر (٣١ /١٧٦)","vol":"36","page":363},{"text":"٣٩٥٢٧- عن ابن عمر قال قال رسول الله - ﷺ -: تجندون أجنادا قال رجل يا رسول الله خر لى قال عليك بالشام فإنها صفوة الله من بلاده وفيها خيرته من عباده فمن رغب عن ذلك فليلحق بيمنه وليسق بغدره فإن الله قد تكفل بالشام وأهله (ابن عساكر) [كنز العمال ٣٨٢٢٨]\nأخرجه ابن عساكر (١/٨٢)\n٣٩٥٢٨- عن نافع قال: تربع عمر فى صلاته فقال إنها ليست من سنة الصلاة ولكنى أشتكى رجلى (عبد الرازق) .\nأخرجه عبد الرزاق (٢/١٩٣، رقم ٣٠٤١)\n٣٩٥٢٩- عن ابن عمر فى الأمة تباع أو تعتق قال: تستبرأ بحيضة (عبد الرازق) [كنز العمال ٢٨٠٣٩]\nأخرجه عبد الرزاق (٧/٢٢٦، رقم ١٢٩٠٠) .\n٣٩٥٣٠- عن ابن عمر فى أم الولد يموت عنها سيدها قال: تعتد حيضة (عبد الرازق)\nأخرجه عبد الرزاق (٧/٢٣٣، رقم ١٢٩٣٦) .","vol":"36","page":364},{"text":"٣٩٥٣١- عن ابن عمر قال قال رسول الله - ﷺ -: تعوذوا بالله من خشوع النفاق قالوا يا رسول الله وما خشوع النفاق قال خشوع البدن ونفاق القلب (الديلمى) [كنز العمال ٢٢٥٢٥]\n٣٩٥٣٢- ثلاث خصال لعلى لأن تكون لى واحدة منهن أحب إلى من حمر النعم زوجهُ ابنته فولدت له وسد الأبواب إلا بابه وأعطاه الحربة يوم خيبر (ابن أبى شيبة صوابه الراية) [كنز العمال ٣٦٣٥٩]\nأخرجه ابن أبى شيبة (٦/٣٦٩، رقم ٣٢٠٩٩) .\n٣٩٥٣٣- عن ابن عمر قال: الثلث وسط لا بخس ولا شطط (عبد الرازق) [كنز العمال ٤٦١١٢]\nأخرجه عبد الرزاق (٩/٦٧، رقم ١٦٣٦٧) .","vol":"36","page":365},{"text":"٣٩٥٣٤- عن ابن عمر قال: جاء بلال إلى النبى - ﷺ - يؤذنه الصلاة صلاة الصبح فقال السلام عليك أيها النبى ورحمة الله وبركاته الصلاة يرحمك الله قالها مرتين أو ثلاثا ورسول الله - ﷺ - قد أغفى فجاء بلال فقال الصلاة خير من النوم فانتبه رسول الله - ﷺ - فقال اجعل فى أذانك إذا أذنت لصلاة الصبح فقل الصلاة خير من النوم مرتين فجعل بلال يقولها فى كل أذانه إذا أذن فى صلاة الصبح كما أمره رسول الله - ﷺ - (أبو الشيخ) [كنز العمال ٢٣٢٥٣]\n٣٩٥٣٥- عن ابن عمر قال: جاء بى أبى يوم أحد إلى رسول الله - ﷺ - وأنا ابن أربع عشرة سنة فلم يجزنى ولم يرنى النبى - ﷺ - ثم جاء بى يوم الخندق وأنا ابن خمس عشرة سنة ففرض لى رسول الله - ﷺ - (عبد الرازق) [كنز العمال ٣٧٢٤٦]\nأخرجه عبد الرزاق (٥/٣١٠، رقم ٩٧١٦) .","vol":"36","page":366},{"text":"٣٩٥٣٦- عن ابن عمر قال: جاء رجل إلى النبى - ﷺ - فسأله فأعطاه ثم سأله فأعطاه ثم سأله فأعطاه ثم ذهب الرجل فلما أدبر قال النبى - ﷺ - أخذ هذا ماله وما ليس له (ابن جرير) [كنز العمال ١٧١٣٠]\n١٢٧٤) عن ابن عمر قال: جاء رجل إلى النبى - ﷺ - فسأله عن صلاة الليل فقال مثنى مثنى فإذا خشيت أن تصبح فصل واحدة توتر بها صلاتك فإن الله فرد يحب الفرد (ابن جرير) [كنز العمال ٢٣٤٠٤]\n٣٩٥٣٧- عن ابن عمر قال: جاء رجل إلى النبى - ﷺ - فقال أوصنى قال تعبد الله ولا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وتصوم وتحج وتعتمر وتسمع وتطيع وعليك بالعلانية وإياك والسر (ابن جرير، والحاكم) [كنز العمال ٥٠]\nأخرحه الحاكم (١/١١٦، رقم ١٦٥) .","vol":"36","page":367},{"text":"٣٩٥٣٨- عن ابن عمر قال: جاء رجل من الأنصار إلى النبى - ﷺ - فقال يا رسول الله كلمات أسأل عنهن فقال اجلس وجاء رجل من ثقيف فقال يا رسول الله كلمات أسأل عنهن فقال النبى - ﷺ - سبقك الأنصارى فقال الأنصارى إنه رجل غريب وإن للغريب حقا فابدأ به فأقبل على الثقفى فقال إن شئت أنبأتك عما كنت تسألنى عنه وإن شئت تسألنى وأخبرك فقال يا رسول الله بل أنبئنى عما كنت أسألك قال جئت تسألنى عن الركوع والسجود والصلاة والصوم فقال لا والذى بعثك بالحق ما أخطأت مما كان فى نفسى شيئا قال فإذا ركعت فضع راحتيك على ركبتيك ثم فرج أصابعك ثم اسكن حتى يأخذ كل عضو مأخذه وإذا سجدت فمكن جبهتك ولا تنقر نقرا وصل أول النهار وآخره فقال يا نبى الله فإن أنا صليت بينهما قال فأنت إذًا مصل وصم من كل شهر ثلاث عشرة وأربع عشرة وخمس عشرة فقام الثقفى ثم أقبل على الأنصارى فقال إن شئت أخبرتك عما جئت تسألنى وإن شئت تسألنى وأخبرك فقال لا يا نبى","vol":"36","page":368},{"text":"الله أخبرنى بما جئت أسألك قال جئت تسألنى عن الحاج ما له حين يخرج من بيته وما له حين يقدم عرفات وما له حين يرمى الجمرات وما له حين يحلق رأسه وما له حين يقضى آخر طواف البيت فقال يا نبى الله والذى بعثك بالحق ما أخطأت مما كان فى نفسى شيئا قال فإنه له حين يخرج من بيته وأن راحلته لا تخطو خطوة إلا كتب الله له بها حسنة أو حط عنه بها خطيئة فإذا وقف بعرفة فإن الله ينزل إلى السماء الدنيا فيقول انظروا إلى عبادى شعثا غبرا اشهدوا أنى غفرت لهم ذنوبهم وإن كانت مثل عدد قطر السماء ورمل عالج وإذا قضى رمى الجمار لا يدرى أحد ما له حتى يتوفاه الله يوم القيامة وإذا قضى آخر طواف بالبيت خرج من ذنوبه كيوم ولدته أمه (البزار، ابن حبان، والطبرانى) [كنز العمال ٢٢٣٩٤]\nأخرجه ابن حبان (٥/٢٠٦، رقم ١٨٨٧)، والطبرانى فى الكبير (١٢/٤٢٥، رقم ١٣٥٦٦) .","vol":"36","page":369},{"text":"٣٩٥٣٩- عن ابن عمر قال: جاءت امرأة إلى رسول الله - ﷺ - ببرد فقالت إنى نويت أن أعطى هذا الثوب أكرم العرب فقال أعطيه هذا الغلام يعنى سعيد بن العاص وهو واقف فلذلك سميت الثياب السعيديه (الزبير بن بكار، وابن عساكر) [كنز العمال ٣٧١١٨]\nأخرجه ابن عساكر (٢١ /١٠٨) .\n٣٩٥٤٠- عن ابن عمر قال: جاءوا برجل إلى النبى - ﷺ - فشهدوا عليه أنه سرق ناقة لهم فأمر به النبى - ﷺ - فولى الرجل وهو يقول اللهم صل على محمد حتى لا يبقى من صلواتك شىء وبارك على محمد حتى لا يبقى من بركاتك شىء وسلم على محمد حتى لا يبقى من سلامك شىء فتكلم الجمل فقال يا محمد إنه برىء من سرقتى فقال النبى - ﷺ - من يأتينى بالرجل فابتدره سبعون من أهل المسجد فجاؤوا به إلى النبى - ﷺ - فقال يا هذا ما قلت آنفا وأنت مدبر فأخبره بما قال فقال النبى - ﷺ - لذلك نظرت إلى الملائكة يخترقون سكك المدينة حتى","vol":"36","page":370},{"text":"كادوا يحولون بينى وبينك ثم قال له لتردن على الصراط ووجهك أضوأ من القمر ليلة البدر (الطبرانى فى الدعاء، والديلمى) [كنز العمال ٤٠٠٤]\nأخرجه الطبرانى فى الدعاء (١/٣٢٢، رقم ١٠٥٥) .\n٣٩٥٤١- عن ابن عمر قال: الجنب إذا أراد أن يطعم أو ينام أو يعاود فليتوضأ (سعيد بن منصور) [كنز العمال ٢٧٤٥٨]\nأخرجه أيضًا: ابن المنذر فى الأوسط (٢/٩٥) .\n٣٩٥٤٢- عن ابن عمر قال: الجنب لا يأكل ولا يشرب حتى يتوضأ وضوءه للصلاة (سعيد بن منصور) .\n٣٩٥٤٣- عن يوسف بن ماهك قال: حججت مع ابن عمر ثلاث حجات فوقف مع الإمام بعرفة فلما أن دفع الإمام دفع معه على هينته لا يضربها وكثيرا ما أسمعه يستحثها بحل حتى نزلنا المزدلفة فلما دفع الإمام من المزدلفة دفع بدفعته لا يضربها بسوطه وكثيرا ما أسمعه يستحثها بحل حتى إذا دلت يدها فى محسر وضع السوط فيها فلم أزل أراه يحثها حتى رمى الجمرة وسمعت منه فى تلك الدفعة\nإليك تعد قلقا وضينها معترضا فى بطنها جنينها","vol":"36","page":371},{"text":"مخالفا لدين النصارى دينها اللهم غفار الذنوب اغفر جما\nوأى عبد لك لا ألما\n(ابن جرير) [كنز العمال ١٢٦١٩]\n٣٩٥٤٤- عن نوفل بن سليمان الهنانى عن عبيد الله بن عمر عن نافع عن ابن عمر سمعت رسول الله - ﷺ - يقول: حقا لم يكن لقمان نبيا ولكن كان عبدا صمصامة كثير التفكر حسن الظن أحب الله فأحبه وضمن عليه بالحكمة كان نائما نصف النهار إذ جاءه نداء يا لقمان هل لك أن يجعلك الله خليفة فى الأرض تحكم بين الناس بالحق فانتبه فأجاب الصوت فقال إن تخيرنى ربى قبلت فإنى أعلم أن فعل ذلك بى أعاننى وعلمنى وعصمنى وإن خيرنى ربى قبلت العافية ولم أقبل البلاء فقالت الملائكة بصوت لا يزاحم لم يا لقمان قال لأن الحاكم بأشد المنازل وأكدرها يغشاه الظلم من كل مكان ينجو ويعان وبالحرى أن ينجو وإن أخطأ أخطأ طريق الجنة ومن يكن فى الدنيا ذليلا خير من أن يكون شريفا ومن يختر الدنيا على الآخرة تفتنه الدنيا ولا يصيب ملك الآخرة فعجبت الملائكة من حسن","vol":"36","page":372},{"text":"منطقه فنام نومة فغط بالحكمة غطا فانتبه فتكلم بها ثم نودى داود بعده فقبلها ولم يشترط شرط لقمان فهوى فى الخطيئة غير مرة وكل ذلك يصفح الله ويتجاوز ويغفر له وكان لقمان يوازره بالحكمة وعلمه فقال له داود طوبى لك يا لقمان أوتيت الحكمة وصرفت عنك البلية وأوتى داود الخلافة وابتلى بالرزية أو الفتنة (الديلمى، وابن عساكر) [كنز العمال ٣٧٨٦٥]\nأخرجه ابن عساكر (١٧/٨٥) .\n٣٩٥٤٥- عن ابن عمر أن رسول الله - ﷺ - قال: حين أمر أسامة بن زيد وبلغه أن الناس عابوا إمارته فطعنوا فيها فقام رسول الله - ﷺ - فى الناس فقال ألا إنكم تعيبون أسامة وتطعنون فى إمارته وقد فعلتم ذلك بأبيه من قبل وإن كان لخليقا للإمارة وإن كان لأحب الناس كلهم إلى وإن ابنه من بعده لأحب الناس إلى فاستوصوا به خيرا فإنه من خياركم قال سالم ما سمعت عبد الله بن عمر يحدث بهذا الحديث قط إلا قال والله ما حاشا فاطمة (ابن عساكر) [كنز العمال ٣٠٢٦٧]","vol":"36","page":373},{"text":"أخرجه ابن عساكر (١٩/٣٦٤) .\n٣٩٥٤٦- عن ابن عمر قال: خرج النبى - ﷺ - بين أبى بكر وعمر قال هكذا نموت وهكذا ندفن وهكذا ندخل الجنة (ابن عساكر) [كنز العمال ٣٦١٣١]\nأخرجه ابن عساكر (٤٤/١٨٨) .\n٣٩٥٤٧- عن ابن عمر قال: خرج رسول الله - ﷺ - إلى المسجد وفيه تسعة نفر فقال إنها ستكون عليكم أمراء من بعدى من صدقهم بكذبهم وأعانهم على ظلمهم وغشى أبوابهم فليس منى ولست منه وأنا منه برىء ولن يرد على الحوض ومن لم يصدقهم بكذبهم ولم يعنهم على ظلمهم ولم يغش أبوابهم فهو منى وأنا منه وسيرد على الحوض (ابن جرير)\nأخرجه أيضًا: أحمد (٢/٩٥، رقم ٥٧٠٢) .","vol":"36","page":374},{"text":"٣٩٥٤٨- عن ابن عمر قال: خرج رسول الله - ﷺ - ذات غداة فقال رأيت قبل صلاة الفجر كأنى أعطيت المقاليد والموازين فأما المقاليد فهذه المفاتيح وأما الموازين فهذه التى يوزن بها فوضعت فى إحدى الكفتين ووضعت أمتى فى الأخرى فوزنت فرجحتهم ثم جىء بأبى بكر فوزن فوزنهم ثم جىء بعمر فوزن فوزنهم ثم جىء بعثمان فوزن فوزنهم ثم استيقظت فرفعت (ابن عساكر)\nأخرجه اين عساكر (٣٩/١١٥) .\n٣٩٥٤٩- عن ابن عمر قال: خرج رسول الله - ﷺ - وبلال فقال يا بلال ناد فى الناس أن الخليفة بعدى أبو بكر ثم قال يا بلال ناد فى الناس أن الخليفة بعد أبى بكر عمر ثم قال يا بلال ناد فى الناس أن الخليفة بعد عمر عثمان فرفع رأسه إلى السماء وقال يا بلال امض أبى الله إلا ذلك ثلاث مرات (أبو نعيم فى فضائل الصحابة حظ، وابن عساكر وفيه سعيد ابن عبد الملك الحرانى قال أبو حاتم يتكلمون فيه)\nأخرجه ابن عساكر (٣٩/ ١٧٤) .","vol":"36","page":375},{"text":"٣٩٥٥٠- عن ابن عمر قال: خرج رسول الله - ﷺ - وهو قابض على شيئين فى يده ففتح يده اليمنى ثم قال بسم الله الرحمن الرحيم كتاب من الرحمن الرحيم فيه أهل الجنة بأعدادهم وأحسابهم وأنسابهم مجمل عليهم لا ينقص منهم أحد ولا يزاد فيهم ثم فتح يده اليسرى فقال بسم الله الرحمن الرحيم كتاب من الرحمن الرحيم فيه أهل النار بأعدادهم وأحسابهم وأنسابهم مجمل عليهم لا ينقص منهم أحد ولا يزداد فيهم أحد وقد يسلك بالأشقياء طريق أهل السعادة حتى يقال هم منهم هم هم ما أشبههم بهم ثم يدرك أحدهم شقاوة ولو قبل موته بفواق ناقة وقد يسلك بالسعداء طريق أهل الشقاء حتى يقال هم منهم هم هم ما أشبههم بهم ثم يدرك أحدهم سعادته ولو قبل موته بفواق ناقة ثم قال رسول الله - ﷺ - العمل بخواتيمه العمل بخواتيمه (ابن جرير، والطبرانى) [كنز العمال ١٥٧٦]","vol":"36","page":376},{"text":"أخرجه أيضًا: اللالكائى (٤/٦٠٨، رقم ١٠٨٨)، وقال الهيثمى (٧/٢١٢): رواه البزار وفيه عبد الله بن ميمون القداح وهو ضعيف جدا وقال البزار هو صالح وبقية رجاله رجال الصحيح.\n٣٩٥٥١- عن ابن عمر قال: خرجت فى عهد رسول الله - ﷺ - فى غزوة فلقينا العدو فشددت على رجل فطعنته فقنطرته وأخذت سلبه فنفلنيه رسول الله - ﷺ - (ابن عساكر) [كنز العمال ١١٥٧٦]\nأخرجه ابن عساكر (٣٦/٤٢) .\n٣٩٥٥٢- خرجت ليلة ورسول الله - ﷺ - بفناء حفصة فأقبلت من خلفه فسمع قعقعة الإزار فقال ارفع إزارك قلت يا نبى الله إنه مرتفع قال ارفع إزارك ثلاثا فإنه من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة (الخطيب فى المتفق والمفترق) [كنز العمال ٤١٩٠٦]","vol":"36","page":377},{"text":"٣٩٥٥٣- عن عيسى بن حفص عن أبيه قال: خرجنا مع ابن عمر فصلينا الفريضة فرأى بعض ولده يتطوع فقال ابن عمر صليت مع رسول الله - ﷺ - وأبى بكر وعمر وعثمان فلا صلاة قبلها ولا بعدها فى السفر ولو تطوعت لأتممت (عبد الرازق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (٢/٥٥٧، رقم ٤٤٤٣)، وابن أبى شيبة (١/٣٣٤، رقم ٣٨٢٧) .\n٣٩٥٥٤- عن ابن عمر قال: خطبنا رسول الله - ﷺ - فى مسجد الخيف بمنى فقال نضر الله عبدا سمع مقالتى فعمل بها حتى يحدث بها أخاه ثلاث لا يغل عليهن قلب مسلم إخلاص العمل لله ومناصحة ولاة الأمر ولزوم جماعة المسلمين فإن دعوتهم تحيط من ورائهم (ابن النجار) [كنز العمال ٤٤٢٩٤]","vol":"36","page":378},{"text":"٣٩٥٥٥- عن ابن عمر قال قال رسول الله - ﷺ -: خلق الله لى ملكين يردان السلام على من سلم على من شرق البلاد وغربها إلا من سلم على فى دارى فإنى أرد ﵇ بنفسى ولا سيما أهل المدينة فإنى أرد عليهم لأحسابهم وأنسابهم قلنا وهل تعرفهم يا رسول الله وهم يتناسلون من بعدك فقال وهل لا يعرف الجار جاره وهل لا يعرف الجار جاره وهل لا يعرف الجار جاره (ابن النجار وقال غريب وفيه أبو الحسن على بن الحسن بن بندار بن المثنى الاستراباذى الصوفى ضعيف) [كنز العمال ٣٤٩٢٩]\nذكره أيضًا: الحافظ فى لسان الميزان (٤/٢١٧، ترجمة ٥٧٠) .\n٣٩٥٥٦- دخل رسول الله - ﷺ - الكعبة والفضل وأسامة بن زيد وطلحة بن عثمان فكان أول من لقيت بلالا فقلت أين صلى رسول الله عليه وسلم فقال بين هاتين الساريتين (ابن أبى شيبة) [كنز العمال ١٢٩٤٠]\nأخرجه ابن أبى شيبة (٧/٢٥٩، رقم ٣٥٨٧٥) .","vol":"36","page":379},{"text":"٣٩٥٥٧- عن ابن عمر قال: دخل رسول الله - ﷺ - مسجد بنى عمرو بن عوف يصلى فيه ودخل معه صهيب فدخل عليه رجال من الأنصار يسلمون عليه فسألت صهيبا كيف كان النبى - ﷺ - يصنع إذا سلم عليه فى الصلاة قال كان يشير بيده (عبد الرازق، وابن أبى شيبة، وابن جرير، والبيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٢٦]\nأخرجه عبد الرزاق (٢/٣٣٦، رقم ٣٥٩٧)، وابن أبى شيبة (٧/٣٢٥، رقم ٣٦٥٣١)، والبيهقى فى الشعب\n(٦/٥١٢، رقم ٩١٠٣) .\n٣٩٥٥٨- عن ابن عمر قال: دعا رسول الله - ﷺ - بماء فتوضأ مرة مرة فقال هذا وظيفة الوضوء وضوء من لا يقبل الله له صلاة إلا به ثم تحدث ساعة ثم دعا بماء فتوضأ مرتين مرتين فقال هذا وضوء من توضأ به ضاعف الله له الأجر مرتين ثم تحدث ساعة ثم دعا بماء فتوضأ ثلاثا ثلاثا فقال هذا وضوءى ووضوء النبيين من قبلى (سعيد بن منصور) [كنز العمال ٢٦٩٣٨]","vol":"36","page":380},{"text":"أخرجه أيضًا: أحمد (٢/٩٨، رقم ٥٧٣٥)، وابن ماجه (١/١٤٥، رقم ٤١٩)، وأبو يعلى (١/٦٨، رقم ٤٦)، والدارقطنى (١/٧٩، رقم ١) .\n٣٩٥٥٩- عن ابن عمر قال: دعا رسول الله - ﷺ - عبد الرحمن بن عوف فقال تجهز فإنى باعثك فى سرية من يومك هذا أو من الغد إن شاء الله فقال ابن عمر فسمعت ذلك فقلت لأدخلن ولأصلين مع رسول الله - ﷺ - الغداة ولأسمعن وصيته عبد الرحمن فقعدت فصليت فإذا أبو بكر وعمر وناس من المهاجرين فيهم عبد الرحمن بن عوف وإذا رسول الله - ﷺ - قد كان أمره أن يسير من الليل إلى دومة الجندل فيدعوهم إلى الإسلام فقال رسول الله - ﷺ - لعبد الرحمن ما خلفك عن أصحابك قال ابن عمر وقد مضى أصحابه من سحر وهم معتدون بالجرف وكانوا سبعمائة رجل قال أحببت يا رسول الله أن يكون آخر عهدى بك وعلى ثياب سفرى قال وعلى عبد الرحمن عمامة قد لفها على رأسه فدعاه رسول الله - ﷺ - فأقعده بين","vol":"36","page":381},{"text":"يديه فنقض عمامته بيده ثم عممه بعمامة سوداء فأرخى بين كتفيه منها ثم قال هكذا يا ابن عوف فاعتم وعلى ابن عوف السيف متوشحه ثم قال رسول الله - ﷺ - اغز باسم الله وفى سبيل الله قاتل من كفر بالله لا تغلل ولا تغدر ولا تقتل وليدا فخرج عبد الرحمن حتى لحق أصحابه فسار حتى قدم دومة الجندل فلما دخلها دعاهم إلى الإسلام فمكث ثلاثة أيام يدعوهم إلى الإسلام وقد كانوا أبوا أول ما قدم أن يعطوه إلا السيف فلما كان اليوم الثالث أسلم أصبغ بن عمرو الكلبى وكان نصرانيا وكان رأسهم وكتب عبد الرحمن إلى النبى - ﷺ - يخبره بذلك وبعث رجلا من جهينة يقال له رافع بن مكيث فكتب إلى رسول الله - ﷺ - أنه أراد أن يتزوج فيهم فكتب إليه النبى - ﷺ - أن يتزوج ابنة الأصبغ تماضر فتزوجها عبد الرحمن وبنى بها ثم أقبل بها وهى أم سلمة بن عبد الرحمن (الدارقطنى فى الإفراد، وابن عساكر) [كنز العمال ٣٠٢٨٩]","vol":"36","page":382},{"text":"أخرجه ابن عساكر (٩ /١٧١) .\n٣٩٥٦٠- عن ابن عمر قال قال رسول الله - ﷺ -: الدين خمس لا يقبل الله منهن شيئا دون شىء شهادة أن لا إله إلا الله وأن محمدًا عبده ورسوله وإيمان بالله وملائكته وكتبه ورسله والجنة والنار والحياة بعد الموت هذه واحدة والصلوات الخمس عمود الإسلام لا يقبل الله الإيمان إلا بالصلاة والزكاة طهور من الذنوب لا يقبل الله الإيمان إلا بالصلاة والزكاة ومن فعل هذا ثم جاء رمضان فترك صيامه متعمدا لم يقبل الله منه الإيمان ومن فعل هؤلاء الأربع ثم تيسر له الحج فلم يحج ولم يحج عنه بعض أهله لم يقبل الله منه الإيمان ولا الصلاة ولا الزكاة ولا صيام رمضان لأن الحج فريضة من فرائض الله ولن يقبل الله شيئا من فرائضه دون بعض (ابن جرير وسنده ضعيف) [كنز العمال ١٣٨٠]\nأخرجه أيضًا: أبو نعيم فى الحلية (٥/٢٠١)، والديلمى (٢/٢٢٦، رقم ٣٠٩٤) .","vol":"36","page":383},{"text":"٣٩٥٦١- ذكر النبى - ﷺ - الدجال وذكر من علاماته وأماراته ومعربات أمره حتى ظن الملأ أنه ثائر عليهم من النخل ثم قام ليغير ثيابه ثم عاد وقد اشتد تخوف من حضره وبكاؤهم فقال مهيم ما الذى أبكاكم قالوا ذكرت الدجال وقربت أمره حتى ظننا أنه ثائر علينا أو خارج من النخل علينا فقال رسول الله - ﷺ - إن يخرج وأنا فيكم فأنا حجيجه وإن يخرج ولست فيكم فامرؤ حجيج نفسه والله خليفتى على كل مؤمن أحد عينيه مطموسة والأخرى ممزوجة بالدم كأنها البعرة (نعيم ابن حماد فى الفتن)\nأخرجه نعيم بن حماد فى الفتن (٢/٥٢٧، رقم ١٤٨٤) .\n٣٩٥٦٢- عن ابن عمر قال: ذكر حاتم طئ عند النبى - ﷺ - فقال ذاك رجل أراد أمرا وفى لفظ طلب شيئا فأدركه (الدارقطنى فى الإفراد ابن عساكر) [كنز العمال ٣٧٨٦٧]\nأخرجه ابن عساكر (١١ /٣٦١) .","vol":"36","page":384},{"text":"٣٩٥٦٣- عن ابن عمر قال: ذكر عثمان بن عفان عند النبى - ﷺ - فقال رسول الله - ﷺ - ذاك النور فقيل له ما النور قال النور شمس فى السماء والجنان والنور يفضل على الحور العين وإنى زوجته ابنتى فلذلك سماه الله عند الملائكة ذا النور وسماه فى الجنان ذا النورين فمن شتمه فقد شتمنى (ابن عساكر) [كنز العمال ٣٦٢٢٩]\nأخرجه ابن عساكر (٣٩/٤٧) .\n٣٩٥٦٤- عن نافع قال: ذكر عند ابن عمر المفصل قال وأى القرآن ليس بمفصل ولكن قولوا قصار السور أو صغار السور (ابن أبى داود فى المصاحف) [كنز العمال ٤٢٠٧]\n٣٩٥٦٥- عن آدم بن على قال: رآنى ابن عمر وأنا أصلى لا أتجافى عن الأرض بذراعى فقال يا ابن أخى لا تبسط بسط السبع وادعم على راحتيك وأبد ضبعيك فإنك إذا فعلت ذلك سجد كل عضو منك (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧٠، رقم ٢٩٢٧)","vol":"36","page":385},{"text":"٣٩٥٦٦- عن بكر بن عبد الله المزنى قال: رأيت ابن عمر بمنى يتوضأ ثم يخرج وهو حاف فيطأ ما يطأ ثم يدخل المسجد فيصلى ولا يتوضأ (عبد الرازق) [كنز العمال ٢٧٠٠٧]\nأخرجه عبد الرزاق (١/٣١، رقم ٩٥) .\n٣٩٥٦٧- عن عكرمة بن خالد قال: رأيت ابن عمر طاف بعد الصبح ثم صلى ركعتين قبل طلوع الشمس (ابن أبى شيبة، وابن جرير) [كنز العمال ١٢٥٣٥]\n٣٩٥٦٨- عن عبد الله بن دينار قال: رأيت ابن عمر يبول قائما (عبد الرازق)\nأخرجه أيضًا: مالك (١/٦٥، رقم ١٤٣)، والطحاوى (٤/٢٦٨) .\n٣٩٥٦٩- عن زهير بن محمد التميمى حدثنا زيد بن أسلم قال: رأيت ابن عمر يصلى محلولة أزراره فسألته عن ذلك فقال رأيت رسول الله - ﷺ - يفعله (البيهقى وقال تفرد به زهير بن محمد، وابن عساكر) [كنز العمال ٢١٦٩١]\nأخرجه البيهقى (٢/٢٤٠، رقم ٣١١٣)، وابن عساكر (٥٥، /١٦٢)","vol":"36","page":386},{"text":"٣٩٥٧٠- عن عطاء قال: رأيت ابن عمر يمسح على خفيه مسحة واحدة بيديه كلتيهما بطونهما وظهورهما (عبد الرازق)\nأخرجه عبد الرزاق (١/٢٢٠، رقم ٨٥٥) .\n٣٩٥٧١- عن ابن عمر قال: رأيت الرجال والنساء يتوضؤون على عهد رسول الله - ﷺ - من إناء واحد (سعيد بن منصور) [كنز العمال ٢٧٥١٦]\nأخرجه أيضًا: أحمد (٢/٤، رقم ٤٤٨١)، وأبو داود (١/٢٠، رقم ٧٩)، وابن خزيمة (١/١٠٢، رقم ٢٠٥)، وابن الجعد (١/٤٤٣، رقم ٣٠٢١) .\n٣٩٥٧٢- عن ابن عمر قال: رأيت المسك فى مفرق رسول الله - ﷺ - وما كنا نعرف رسول الله - ﷺ - فى ظلمة الليل إلا بالغالية فى لحيته (الخفاف فى معجمه، وابن النجار) [كنز العمال ١٨٧٠١]\n٣٩٥٧٣- رأيت الناس على عهد رسول الله - ﷺ - يضربون إذا اشترى الطعام جزافا أن يبيعه جزافا حتى يبلغه إلى رحله (عبد الرازق) [كنز العمال ١٠٠٦١]\nأخرجه عبد الرزاق (٨/١٣٠، رقم ١٤٥٩٨) .","vol":"36","page":387},{"text":"٣٩٥٧٤- رأيت النبى - ﷺ - إذا افتتح الصلاة رفع يديه حتى تحازى منكبيه وإذا ركع وبعدما يرفع ولا يرفع يديه بين السجدتين (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٠٦٥]\nأخرجه عبد الرزاق (٢/٦٧، رقم ٢٥١٨)، وابن أبى شيبة (١/٢١٢، رقم ٢٤٢٥)\n٣٩٥٧٥- رأيت النبى - ﷺ - جالسًا يقضى حاجته متوجها نحو القبلة (ابن أبى شيبة) [كنز العمال ٢٧٢٢٨]\nأخرجه ابن أبى شيبة (١/١٤٠، رقم ١٦١١) .\n٣٩٥٧٦- عن ابن عمر قال: رأيت رسول الله - ﷺ - على المنبر فأسرعت فلم أنته إليه حتى نزل فسألت الناس ما قال قالوا نهى عن الدباء والمزفت أن ينتبذ فيهما (عبد الرازق) [كنز العمال ١٣٨٢٩]\nأخرجه عبد الرزاق (٩/٢٠٩، رقم ١٦٩٦٠) .\n٣٩٥٧٧- عن ابن عمر قال: رأيت رسول الله - ﷺ - فى جيش العسرة يقول ما ضر عثمان ما فعل بعد هذا (ابن عساكر) [كنز العمال ٣٦٢٣٠]\nأخرجه ابن عساكر (٣٩/٦٧)","vol":"36","page":388},{"text":"٣٩٥٧٨- عن ابن عمر قال: رأيت رسول الله - ﷺ - يتيمم بموضع يقال له مربد النعم وهو يرى بيوت المدينة (ابن عساكر) [كنز العمال ٢٧٥٧٦]\nأخرجه ابن عساكر (١٥/٣٧٨) .\n٣٩٥٧٩- رأيت رسول الله - ﷺ - يصلى على حماره تطوعا وهو متوجه إلى خيبر (عبد الرازق) [كنز العمال ٢٣٣٧٥]\nأخرجه عبد الرزاق (٢/٥٧٥، رقم ٤٥١٩) .\n٣٩٥٨٠- عن حبيب قال: رأيت هدايا المختار تدخل على ابن عباس وابن عمر فيقبلانها (ابن جرير فيه) [كنز العمال ١٤٤٧٦]\nأخرجه أيضًا: ابن عبد البر فى التمهيد (٤/١١٧)، وأبونعيم فى الحلية (٥/٥٤) .\n٣٩٥٨١- عن ابن عمر قال: رجع رسول الله - ﷺ - يوم أحد فبينما نساء بنى عبد الأشهل يبكين على هلاكهن فقال لكن حمزة لا بواكى له فجئن نساء الأنصار يبكين على حمزة ورقد فاستيقظ فقال يا ويحهن إنهن لها هنا حتى الآن مروهن فليرجعن ولا يبكين على هالك بعد اليوم (ابن أبى شيبة) [كنز العمال ٣٦٩٤٥]","vol":"36","page":389},{"text":"أخرجه ابن أبى شيبة (٧/٣٦٧، رقم ٣٦٧٥٤)\n٣٩٥٨٢- عن نافع أن: رجلًا أتى ابن عمر فقال يا أبا عبد الرحمن ما الذى يحملك على أن تحج عاما وتعتمر عاما وتترك الجهاد فى سبيل الله وقد علمت ما رغب الله فيه قال يا ابن أخى بنى الإسلام على خمس إيمان بالله ورسوله وصلاة الخمس وصيام شهر رمضان وأداء الزكاة وحج البيت فقال يا أبا عبد الرحمن ألا تسمع ما ذكر الله فى كتابه ﴿وإن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهما فإن بغت إحد اهما على الأخرى فقاتلوا التى تبغى حتى تفىء إلى أمر الله﴾ فما يمنعك أن تقاتل الفئة الباغية كما أمرك الله فى كتابه فقال يا ابن أخى لأن أعتبر بهذه الآية فلا أقاتل أحب إلى من أن أعتبر بالآية التى يقول الله فيها ﴿ومن يقتل مؤمنا متعمدًا فجزاؤه جهنم﴾ فقال ألا ترى أن الله يقول ﴿وقاتلوهم حتى لا تكون فتنة ويكون الدين كله لله﴾ قال ابن عمر قد فعلنا على عهد رسول الله - ﷺ - إن كان أهل الإسلام قليلا وكان الرجل","vol":"36","page":390},{"text":"يفتن فى دينه إما أن يقتلوه وإما أن يسترقوه حتى كثر أهل الإسلام فلم يكن فتنة قال فما قولك فى على وعثمان قال أما عثمان فكان الله عفى عنه وكرهتم أن تعفوا وأما على فابن عم رسول الله - ﷺ - وختنه وأشار بيده وهذه ابنته حيث ترون (ابن عساكر) [كنز العمال ٣١٧٢٥]\nأخرجه ابن عساكر (٣١، /١٩٢)\n٣٩٥٨٣- عن ابن عمر قال: رخص رسول الله - ﷺ - للمتمتع إذا لم يجد الهدى ولم يصم حتى فاته أيام العشر فإنه يصوم أيام التشريق مكانها (ابن عساكر) [كنز العمال ١٢٤٨٩]\nأخرجه ابن عساكر (١٦/٤٥١) .\n٣٩٥٨٤- عن ابن عمر أن: رسول الله - ﷺ - احتجم بين مكة والمدينة وهو محرم صائم (ابن جرير) [كنز العمال ٢٤٣٤٩]","vol":"36","page":391},{"text":"٣٩٥٨٥- عن ابن عمر قال قال رسول الله - ﷺ -: زوجوا أبنائكم وبناتكم قيل يا رسول الله هذا أبناؤنا نزوج فكيف بناتنا قال حلوهن الذهب والفضة وأجيدوا لهن الكسوة وأحسنوا إليهن بالنحلة ليرغب فيهن (الحاكم، والديلمى) [كنز العمال ٤٥٩٦١]\nأخرجه الديلمى (٢/٢٩٢، رقم ٣٣٣٤) .\n٣٩٥٨٦- عن واصل مولى ابن عيينة عن رجل: سأل ابن عمر عن امرأة تطاول بها دم الحيضة فأرادت أن تشرب دواء يقطع الدم عنها فلم ير ابن عمر به بأسا ونعت ابن عمر ماء الأراك (عبد الرازق) [كنز العمال ٢٧٧٢٢]\nأخرجه عبد الرزاق (١/٣١٨، رقم ١٢٢٠) .\n٣٩٥٨٧- سأل رجل النبى - ﷺ - فقال يا نبى الله إنى أخدع فى البيع فقال النبى - ﷺ - من بايعت فقل لا خلابة (مالك، والطبرانى، وعبد الرازق، وأحمد، والبخارى، ومسلم، أبو داود، النسائى) [كنز العمال ٩٩٦٢]\nأخرجه البخارى (٢/٧٤٥، رقم ٢٠١١)، ومسلم (٣/١١٦٥)، وأبو داود (٣/٢٨٢، رقم ٣٥٠٠)، ومالك","vol":"36","page":392},{"text":"(٢/٦٨٥، رقم ١٣٦٨)، وأحمد (٢/٧٢، رقم ٥٤٠٥)، والنسائى فى الكبرى (٤/١٠، رقم ٦٠٧٦)، وعبد الرزاق\n(٨/٣١٢، رقم ١٥٣٣٧)، والطيالسى (١/٢٥٦، رقم ١٨٨١) .\n٣٩٥٨٨- عن سعيد قال: سأل رجل عبد الله بن عمر عن صوم يوم عرفة فقال كنا ونحن مع رسول الله - ﷺ - نعدله بصوم سنة (ابن جرير) [كنز العمال ١٢٥٧٧]\nأخرجه أيضًا: النسائى فى الكبرى (٢/١٥٥، رقم ٢٨٢٨)، وأبو يعلى (١٠/١٧، رقم ٥٦٤٨)، والطبرانى فى الأوسط (١/٢٢٩، رقم ٧٥١)، وقال الهيثمى (٣/١٩٠): حديث حسن.\n٣٩٥٨٩- عن يونس بن جبير قال: سألت ابن عمر عن رجل طلق امرأته وهى حائض فقال تعرف ابن عمر فإنه طلق امرأته وهى حائض فذكر عمر ذلك للنبى - ﷺ - فقال ليراجعها (الطيالسى) .\nأخرجه الطيالسى (١/٢٦٢، رقم ١٩٤٢) .","vol":"36","page":393},{"text":"٣٩٥٩٠- عن سماك الحنفى قال: سألت ابن عمر عن صلاة السفر فقال ركعتان تمام غير قصر إنما القصر صلاة المخافة قلت وما صلاة المخافة قال يصلى الإمام بطائفة ثم يجىء هؤلاء إلى مكان هؤلاء ويجىء هؤلاء إلى مكان هؤلاء فيصلى بهم ركعة فيكون للإمام ركعتين ولكل طائفة ركعة ركعة (ابن جرير) [كنز العمال ٢٢٧٤٦]\nأخرجه الطبرى (٥/٢٤٧) .\n٣٩٥٩١- عن زرعة بن ثوب قال: سألت ابن عمر عن صيام الدهر فقال كنا نعد أولئك فينا من السابقين وسألته عن صيام يوم وإفطار يوم فقال لم يدع ذلك لصائم مصاما وسألته عن صيام ثلاثة أيام من كل شهر فقال صام ذلك الدهر وأفطره.\nأخرجه ابن خزيمة (٣/٣١٤، رقم ٢١٥٦)، والبيهقى (٤/٣٠١، رقم ٨٢٦٥)\n٣٩٥٩٢- عن سعيد بن جبير قال: سألت ابن عمر عن نبيذ الجر فقال حرام فأخبرت بذلك ابن عباس فقال صدق ذلك ما حرم الله ورسوله فقلت وما الجر قال كل شىء من مدر (عبد الرازق) [كنز العمال ١٣٨٢٧]\nأخرجه عبد الرزاق (٩/٢٠٥، رقم ١٦٩٤٥) .","vol":"36","page":394},{"text":"٣٩٥٩٣- عن الأسود قال: سئل ابن عمر أين يضع الرجل يديه إذا سجد فقال ارم بهما حيث وقعتا (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧٥، رقم ٢٩٥٠) .\n٣٩٥٩٤- عن قتادة قال: سئل ابن عمر عن الاعتماد على الجدر فى الصلاة فقال إنا لنفعله وإن ذلك ينقص من الأجر (عبد الرازق) [كنز العمال ٢٢٤٤٠]\nأخرجه عبد الرزاق (٢/٢٧٧، رقم ٣٣٥٢) .\n٣٩٥٩٥- عن طاووس قال: سئل ابن عمر عن الركعتين بعد العصر فرخص فيهما (ابن جرير)\nأخرجه أيضًا: أبو داود (٢/٢٦، رقم ١٢٨٤)، وابن حزم فى المحلى (٢/٢٧٥)، وابن أبى شيبة (٢/١٣٧، رقم ٧٣٨٧)، وعبد بن حميد (١/٢٥٦، رقم ٨٠٤) .\n٣٩٥٩٦- عن مورق العجلى قال: سئل ابن عمر عن الصلاة فى السفر فقال ركعتين ركعتين من خالف السنة كفر (عبد الرازق) [كنز العمال ٢٢٧٣٣]\nأخرجه عبد الرزاق (٢/٥١٩، رقم ٤٢٨١) .","vol":"36","page":395},{"text":"٣٩٥٩٧- عن نافع قال: سئل ابن عمر عن الوضوء بعد الغسل فقال وأى وضوء أفضل وفى لفظ أعم من الغسل (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٧٣٧٣]\nأخرجه عبد الرزاق (١/٢٧١، رقم ١٠٤٠) .\n٣٩٥٩٨- عن مجاهد قال: سئل ابن عمر عن رجل باع سرجا بنقد ثم أراد أن يبتاعه بدون ما باعه قبل أن ينتقد قال لعله لو باعه من غيره باعه بدون ذلك فلم ير به بأسا (عبد الرازق) [كنز العمال ١٠٠٢٨]\nأخرجه عبد الرزاق (٨/١٨٧، رقم ١٤٨٢٢) .\n٣٩٥٩٩- عن موسى بن عبد الله بن يزيد قال: سئل ابن عمر عن كراء الأرض فقال أرضى وبعيرى سواء (عبد الرازق)\nأخرجه عبد الرزاق (٨/٩٤، رقم ١٤٤٥٨) .\n٣٩٦٠٠- عن ابن عمر قال: سئل النبى - ﷺ - ما الذى يجوز فى الرضاع من الشهود قال رجل وامرأة (عبد الرازق، وابن أبى شيبة وفيه ابن السلمانى ضعيف) [كنز العمال ١٥٧٠٧]\nأخرجه عبد الرزاق (٨/٣٣٥، رقم ١٥٤٣٧)، وابن أبى شيبة (٣/٤٩٧، رقم ١٦٤٢٦) .","vol":"36","page":396},{"text":"٣٩٦٠١- عن ابن عمر قال: سئل رسول الله - ﷺ - عن أطيب الكسب فقال عمل الرجل بيده وكل بيع مبرور (ابن عساكر) [كنز العمال ٩٨٦١]\nأخرجه ابن عساكر (٣٧/٣٩٧)\n٣٩٦٠٢- عن عبد الله بن دينار عن ابن عمر قال: سئل رسول الله - ﷺ - عن القراءة خلف الإمام فقال الإمام يقرأ (البيهقى فى القراءة خلف الإمام وضعفه) [كنز العمال ٢٢٩٧٠]\nأخرجه البيهقى فى القراءة خلف الإمام (/١٨٥، رقم ٤٠٥)\n٣٩٦٠٣- عن ابن عمر قال: سئل رسول الله - ﷺ - عن الماء يكون بأرض الفلاة وما ينوبه من الدواب والسباع فقال رسول الله - ﷺ - إذا بلغ الماء قلتين لم يحمل الخبث (سعيد بن منصور) [كنز العمال ٢٧٤٩٧]","vol":"36","page":397},{"text":"أخرجه أيضًا: أبو داود (١/١٧، رقم ٦٣)، والترمذى (١/٩٧، رقم ٦٧)، والنسائى فى الكبرى (١/٧٤، رقم ٥٠)، وابن ماجه (١/١٧٢، رقم ٥١٧)، وابن خزيمة (١/٤٩، رقم ٩٢)، وابن حبان (٤/٦٣، رقم ١٢٥٣)، وابن أبى شيبة (١/١٣٣، رقم ١٥٢٥) .\n٣٩٦٠٤- عن حبيب بن أبى ثابت عن عبد الله بن عمر قال: سئل رسول الله - ﷺ - من أحب الناس إليك قال عائشة قال إنما نعنى من الرجال قال أبوها (ابن عساكر) [كنز العمال ٣٥٦٦٢]\nأخرجه ابن عساكر (٣٠/١٣٧)\n٣٩٦٠٥- عن ابن عمر قال: ساعة للدنيا وساعة للآخرة وبين ذلك اللهم اغفر لنا [كنز العمال ١٠٤٥٦]\nأخرجه ابن عساكر (٣١ /١٦٠)","vol":"36","page":398},{"text":"٣٩٦٠٦- عن ابن عمر قال: سافرت سفرا فرأيت رجلا يخرج من الأرض فينادينى يا عبد الله اسقنى فوالله ما أدرى ينادى باسمى أو كان ينادى الرجل الرجل لا يعرفه قال فيخرج على أثره رجل فى يده مرزبة من حديد فيضرب بها رأسه فيغيب فى الأرض ثم يخرج من مكان آخر فيقول يا عبد الله اسقنى ففعل ذلك مرتين أو ثلاثا فقدمت على النبى - ﷺ - فأخبرته فقال ذاك أبو جهل لا يزال يفعل به ذلك إلى يوم القيامة (الديلمى)\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٣٥، رقم ٦٥٦٠)، وابن أبى شيبة (٦/١٧٥، رقم ٣٠٤٧٨)، قال الهيثمى (٣/٥٧): فيه عبد الله بن محمد بن المغيرة وهو ضعيف.\n٣٩٦٠٧- عن ابن عمر قال: سترة الإمام سترة من وراءه (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٨، رقم ٢٣١٧)\n٣٩٦٠٨- عن نافع قال: سمع ابن عمر رجلا يقول أنا ابن حوارى رسول الله - ﷺ - فقال ابن عمر إن كنت من آل الزبير وإلا فلا (ابن أبى شيبة) [كنز العمال ٣٧٢٣٩]","vol":"36","page":399},{"text":"أخرجه ابن أبى شيبة (٦/٣٧٧، رقم ٣٢١٧٠) .\n٣٩٦٠٩- عن أبى ريحانة قال: سمع ابن عمر غلاما يقول أنا ابن الحوارى فقال كذبت إن لم تكن ابن الزبير (ابن عساكر) [كنز العمال ٣٧٢٤٠]\nأخرجه ابن عساكر (٤١/٢٦٠)\n٣٩٦١٠- عن سعيد بن جبير قال: سمعت ابن عباس وابن عمر قالا إنا لنقرأ من القرآن بعد الحدث ما نمس ماء (عبد الرازق) [كنز العمال ٤١٣٢]\nأخرجه عبد الرزاق (١/٣٣٨، رقم ١٣١٦)\n٣٩٦١١- عن عقبة بن حريث قال: سمعت ابن عمر يحدث أن رسول الله - ﷺ - قال صلاة الليل مثنى مثنى فإذا رأيت الصبح يدركك فأوتر بواحدة فقيل لابن عمر ما مثنى مثنى قال تسلم فى كل ركعتين (ابن جرير) [كنز العمال ٢٣٤٠٧]\nأخرجه أيضًا: مسلم (١/٥١٩، رقم ٧٤٩)، وأحمد (٢/٧٧، رقم ٥٤٨٣)، والبيهقى (٣/٢٣، رقم ٤٥٥٠) .","vol":"36","page":400},{"text":"٣٩٦١٢- عن عبد الله بن مساحق قال: سمعت ابن عمر يقول سمعت رسول الله - ﷺ - يقول تجندون أجنادا فقال رجل خر لى يا رسول الله قال عليك بالشام فإنها صفوة الله من بلاده فيها خيرته من عباده فمن رغب عن ذلك فليلحق بيمنه وليسق من غدره فإن الله قد تكفل لى بالشام وأهله (ابن عساكر) [كنز العمال ٣٨٢٢٧]\nأخرجه ابن عساكر (١، /٨٢)\n٣٩٦١٣- عن صلة بن زفر قال: سمعت ابن عمر يقول فى دبر الصلاة اللهم أنت السلام ومنك السلام تباركت ياذا الجلال والإكرام ثم صليت إلى جنب عبد الله بن عمرو فسمعته يقول فقلت له إنى سمعت ابن عمر يقول مثل الذى تقول فقال عبد الله بن عمرو إنى سمعت رسول الله - ﷺ - يقولهن فى آخر صلاته (ابن أبى شيبة) [كنز العمال ٤٩٦٨]\nأخرجه ابن أبى شيبة (٦/٣٣، رقم ٢٩٢٦١) .","vol":"36","page":401},{"text":"٣٩٦١٤- عن سفيان عن عبد الله بن دينار قال: سمعت ابن عمر يقول كنا نتحدث أن اليد العليا يد المتعفف (ابن جرير فى تهذيب الأثار والعسكرى) [كنز العمال ١٧٠٠٠]\nأخرجه أيضًا: ابن أبى شيبة (٢/٤٢٧، رقم ١٠٦٩٢)، والبيهقى (٤/١٩٨، رقم ٧٦٧٢) .\n٣٩٦١٥- عن أبى الزبير قال: سمعت ابن عمر ينهى عن الصلاة فى السفر إلا ركعتين (ابن جرير) [كنز العمال ٢٢٧٥٠]\n٣٩٦١٦- عن ابن عمر قال: سمعت النبى - ﷺ - وهو على درج الكعبة وهو يقول الحمد لله الذى أنجز وعده ونصر عبده وهزم الأحزاب وحده ألا إن كل مأثرة كانت فى الجاهلية فإنها تحت قدمى اليوم إلا ما كان من سدانة البيت وسقاية الحاج ألا وإن ما بين العمد والخطأ القتل بالسوط والحجر فيهما مائة بعير منهما أربعون فى بطونها أولادها (عبد الرازق) [كنز العمال ٣٠١٧٨]\nأخرجه عبد الرزاق (٩/٢٨١، رقم ١٧٢١٢) .","vol":"36","page":402},{"text":"٣٩٦١٧- عن يحيى البكاء قال: سمعت رجلا قال لابن عمر إنى لا أحبك فى الله فقال له ابن عمر إنى أبغضك فى الله إنك تسأل عن أذانك أجرا (عبد الرازق، وأبو الشيخ فى الأذان)\nأخرجه عبد الرزاق (١/٤٨١، رقم ١٨٥٢)\n٣٩٦١٨- سمعت رسول الله - ﷺ - حين رفع رأسه من الركعة قال ربنا ولك الحمد (عبد الرازق) .\nأخرجه عبد الرزاق (٢/١٦٥، رقم ٢٩١١)\n٣٩٦١٩- عن ابن عمر: سمعت رسول الله - ﷺ - يقول بينا أنا نائم رأيتنى فى الجنة فإذا أنا بامرأة توضأ إلى جانب قصر فقلت لمن هذا القصر فقالوا لعمر فذكرت غيرته فوليت مدبرا فبكى عمر وهو فى المجلس فقال أعليك بأبى أنت يا رسول الله أغار (ابن عساكر) [كنز العمال ٣٥٨٦٣]\nأخرجه ابن عساكر (٤٤/١٥٣) .","vol":"36","page":403},{"text":"٣٩٦٢٠- سمعت رسول الله - ﷺ - يقول فى دعائه حين يمسى وحين يصبح لم يدعه حتى فارق الدنيا أو حتى مات اللهم إنى أسألك العافية فى الدنيا والآخرة اللهم إنى أسألك العفو والعافية فى دينى ودنياى وأهلى ومالى اللهم استر عوراتى وآمن روعاتى اللهم احفظنى من بين يدى ومن خلفى وعن يمينى وعن شمالى ومن فوقى وأعوذ بعظمتك أن أغتال من تحتى قال جبير بن سليمان وهو الخسف ولا أدرى قول النبى - ﷺ - أو قول جبير (ابن أبى شيبة) [كنز العمال ٤٩٥٧]\nأخرجه ابن أبى شيبة (٦/٣٥، رقم ٢٩٢٧٨) .\n٣٩٦٢١- عن ابن عمر قال: سمعت رسول الله - ﷺ - يقول فى حجة الوداع وهو على ناقته يضرب على منكب على وهو يقول اللهم اشهد اللهم قد بلغت هذا أخى وابن عمى وصهرى وأبو ولدى اللهم كب من عاداه فى النار (ابن النجار وفيه اسماعيل ابن يحيى) [كنز العمال ١٢٩١٤]\nأخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٠٠، رقم ٦٤٦٨) .","vol":"36","page":404},{"text":"٣٩٦٢٢- عن ابن عمر: سمعت رسول الله - ﷺ - يقول من صلى فى هذا المسجد يعنى مسجد قباء كان عدل عمرة (ابن النجار)\nأخرجه أيضًا: العقيلى فى الضعفاء (١/٢٢٠، ترجمة ٢٦٩) .\n٣٩٦٢٣- عن مجاهد قال: شهد ابن عمر الفتح وهو ابن عشرين سنة ومعه فرس حرون ورمح ثقيل فذهب ابن عمر يختلى لفرسه فقال رسول الله - ﷺ - إن عبد الله إن عبد الله (ابن عساكر) [كنز العمال ٣٧٢٥٥]\nأخرجه ابن عساكر (٣١/٩٧)\n٣٩٦٢٤- عن ابن عمر قال: شهدت الفتح وأنا ابن عشرين سنة (ابن مندة، وابن عساكر) [كنز العمال ٣٧٢٥٤]\nأخرجه ابن عساكر (٣١/٩٧)","vol":"36","page":405},{"text":"٣٩٦٢٥- شهدت رسول الله - ﷺ - حين أتى بيهوديين زنيا فأرسل إلى قارئهم فجاءه بالتوراة فسأله أتجدون الرجم فى كتابكم فقال لا ولكن يجبهان ويحممان فقال أو قيل له اقرأ فوضع يده على آية الرجم فجعل يقرأ ما حولها فقال عبد الله بن سلام أخر كفك فأخر كفه فإذا هو بآية الرجم فأمر بهما رسول الله - ﷺ - فرجما فلقد رأيتهما يرجمان وأنه يقيها الحجارة (عبد الرازق) [كنز العمال ١٣٥٤٨]\nأخرجه عبد الرزاق (٧/٣١٨، رقم ١٣٣٣١) .\n٣٩٦٢٦- عن عطية قال: صلى ابن عمر ركعتين بعد الفجر فقيل له أبعد صلاة الفجر صلاة قال لا ولكن لم أكن صليت ركعتى الفجر (ابن جرير) [كنز العمال ٢٢٠٣٠]\n٣٩٦٢٧- عن عبد الله بن عبد الله بن عمر قال: صلى ابن عمر فتربع ففعلت ذلك وأنا حديث السن فقال ولم تفعل ذلك قلت فإنك تفعله قال إنها ليست من سنة الصلاة ولكن سنة الصلاة أن يثنى اليسرى وينصب اليمنى وإنى لا تحملنى رجلاى (عبد الرازق) .","vol":"36","page":406},{"text":"أخرجه عبد الرزاق (٢/١٩٤، رقم ٣٠٤٣) .\n٣٩٦٢٨- عن ابن عمر قال: صلى النبى - ﷺ - صلاة الخوف بإحدى الطائفتين ركعة والطائفة الأخرى مواجهة العدو ثم انصرفوا وقاموا فى مقام أصحابهم مقبلين على العدو وجاء أولئك فصلى بهم النبى - ﷺ - ركعة ثم سلم النبى - ﷺ - ثم قضى هؤلاء ركعة وهؤلاء ركعة (عبد الرازق) [كنز العمال ٢٣٤٩٥]\nأخرجه عبد الرزاق (٢/٥٠٦، رقم ٤٢٤١) .\n٣٩٦٢٩- عن ابن عمر قال: صلى رسول الله - ﷺ - صلاة الفجر ثم انفتل فأقبل على القوم فقال اللهم بارك لنا فى مدينتنا وبارك لنا فى مدنا وصاعنا اللهم بارك لنا فى حرمنا وبارك لنا فى مدينتنا وبارك لنا فى مدنا وصاعنا اللهم بارك لنا فى حرمنا وبارك لنا فى شامنا ويمننا فقال رجل والعراق يا رسول الله فسكت ثم أعاد فقال اللهم بارك لنا فى مدينتنا وبارك لنا فى مدنا وصاعنا اللهم بارك لنا فى حرمنا وبارك لنا فى شامنا ويمننا فقال رجل والعراق يا","vol":"36","page":407},{"text":"رسول الله قال من ثم يطلع قرن الشيطان وتهيج الفتن (ابن عساكر) [كنز العمال ٣٨٢٣٠]\nأخرجه ابن عساكر (١/١٣١) .\n٣٩٦٣٠- عن ابن عمر قال: صلى رسول الله - ﷺ - على ابنه إبراهيم وكبر عليه أربعا وصلى على السوداء فكبر عليها أربعا وصلى على النجاشى فكبر عليه أربعا وصلى أبو بكر على فاطمة بنت رسول الله - ﷺ - فكبر عليها أربعا وصلى عمر على أبى بكر فكبر عليه أربعا وكبرت الملائكة على آدم أربعا (ابن عساكر وفيه فرات ابن السائب قال البخارى منكر الحديث تركوه) [كنز العمال ٤٢٨٦٣]\nأخرجه ابن عساكر (٧ /٤٥٨) .\n٣٩٦٣١- صلى رسول الله - ﷺ - فى المسجد فرأى فى القبلة نخامة فلما قضى صلاته قال إن أحدكم إذا صلى فإنه يناجى ربه وإن الله يستقبله بوجهه فلا يتنخمن أحدكم فى القبلة ولا عن يمينه ثم دعا بعود فحكه ثم دعا بخلوق فخضبه (عبد الرازق) [كنز العمال ٢٢٤٣٨]\nأخرجه عبد الرزاق (١/٤٣٠، رقم ١٦٨٢) .","vol":"36","page":408},{"text":"٣٩٦٣٢- عن على بن عبد الرحمن الأنصارى قال: صليت إلى جنب ابن عمر فرآنى أقلب الحصى فى الصلاة فلما فرغ قال إن تقليب الحصى فى الصلاة من الشيطان ولكن كما كان رسول الله - ﷺ - يصنع إذا جلس فى الصلاة وضع كفه اليسرى على فخذه اليسرى باسطها عليها ووضع كفه اليمنى على فخذه اليمنى وقبض أصابعه وأشار بإصبعه التى يلى الإبهام (عبد الرازق) .\nأخرجه عبد الرزاق (٢/١٩٥، رقم ٣٠٤٨) .\n٣٩٦٣٣- عن أبى بردة قال: صليت إلى جنب ابن عمر فسمعته يقول وهو ساجد رب قنى عذابك يوم تبعث عبادك (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٥٨، رقم ٢٨٩٠)\n٣٩٦٣٤- عن أبى بردة قال: صليت إلى جنب ابن عمر فسمعته يقول وهو ساجد رب بما أنعمت على فلن أكون ظهيرا للمجرمين فلما قضى صلاته قال لى ما صليت صلاة قط إلا رجوت أن تكون كفارة لما قبلها (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٥٩، رقم ٢٨٩٣)","vol":"36","page":409},{"text":"٣٩٦٣٥- عن حفص بن عاصم قال: صليت إلى جنب ابن عمر ففرجت بين أصابعى حين سجدت فقال يا ابن أخى اضمم أصابعك إذا سجدت واستقبل بكفيك القبلة فإنهما يسجدان مع الوجه (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧٢، رقم ٢٩٣٣) .\n٣٩٦٣٦- عن زياد بن صبيح الحنفى قال: صليت إلى جنب ابن عمر فوضعت يدى على خاصرتى فلما صلى قال هذا الصلب فى الصلاة كان رسول الله - ﷺ - ينهى عنه (ابن أبى شيبة) [كنز العمال ٢٢٠٩٠]\nأخرجه ابن أبى شيبة (١/٣٩٩، رقم ٤٥٩٠) .\n٣٩٦٣٧- عن ابن عمر قال: صليت مع رسول الله - ﷺ - بمنى ركعتين ومع أبى بكر ركعتين ومع عمر ركعتين ومع عثمان صدرا من خلافته ثم صلاها أربعا (عبد الرازق) [كنز العمال ٢٢٧٣١]\nأخرجه عبد الرزاق (٢/٥١٦، رقم ٤٢٦٨) .","vol":"36","page":410},{"text":"٣٩٦٣٨- عن رجاء بن حيوة عن عبد الله بن عمر قال: صلينا مع رسول الله - ﷺ - فقال هل تقرؤون القرآن معى إذا كنتم معى فى الصلاة قالوا نعم قال فلا تفعلوا إلا بأم القرآن (البيهقى فيه) [كنز العمال ٢٢٩٧١]\nأخرجه البيهقى فى القراءة خلف الإمام (/١٨٥، رقم ٤٠٦)\n٣٩٦٣٩- عن ابن عمر قال: الصلاة حسنة لا أبالى من شاركنى فيها (عبد الرازق) [كنز العمال ٢١٦٣٧]\nأخرجه عبد الرزاق (٢/٣٨٦، رقم ٣٨٠٠) .\n٣٩٦٤٠- عن ابن عمر قال: ظهرت على إجار فى بيت حفصة فى ساعة لم أكن أظن أحدا يخرج فيها فرأيت رسول الله - ﷺ - على لبنتين لحاجته مستقبل بيت المقدس (سعيد بن منصور) [كنز العمال ٢٧٢٣٠]\nأخرجه أيضًا: البخارى (١/٦٨، رقم ١٤٨)، ومسلم (١/٢٢٤، رقم ٢٦٦)، وأبو داود (١/٤، رقم ١٢)، والنسائى (١/٢٣، رقم ٢٣)، والطحاوى (٤/٢٣٤) .","vol":"36","page":411},{"text":"٣٩٦٤١- عن ابن عمر قال: عرضت على النبى - ﷺ - يوم أحد وأنا ابن أربع عشرة سنة فلم يجزنى ولم يرنى بلغت وعرضت عليه يوم الخندق وأنا ابن خمس عشرة فأجازنى (عبد الرازق، وابن أبى شيبة) [كنز العمال ٣٧٢٤٧]\nأخرجه عبد الرزاق (٥/٣١١، رقم ٩٧١٧)، وابن أبى شيبة (٧/١٢، رقم ٣٣٨٦٥) .\n٣٩٦٤٢- عرضت على النبى - ﷺ - يوم أحد وأنا ابن أربع عشرة سنة فاستصغرنى وعرضت عليه يوم الخندق وأنا ابن خمس عشرة فأجازنى (ابن أبى شيبة) [كنز العمال ٣٧٢٤٨]\nأخرجه ابن أبى شيبة (٧/١٢، رقم ٣٣٨٦٥) .\n٣٩٦٤٣- عن ابن عمر قال: عرضت على النبى - ﷺ - يوم بدر وأنا ابن ثلاث عشرة فردنى ثم عرضت عليه يوم أحد وأنا ابن أربع عشر سنة فردنى ثم عرضت عليه يوم الخندق وأنا ابن خمس عشرة سنة فأجازنى (ابن سعد، وابن عساكر) [كنز العمال ٣٧٢٥٠]\nأخرجه ابن سعد (٤/١٤٣)، وابن عساكر (٣١/٩٥) .","vol":"36","page":412},{"text":"٣٩٦٤٤- عن ابن عمر قال: عرضت على رسول الله - ﷺ - يوم بدر فاستصغرنى فلم يقبلنى فما أتت على ليلة مثلها من السهر والحزن والبكاء إذ لم يقبلنى رسول الله - ﷺ - فلما كان من العام المقبل عرضت عليه فقبلنى فحمدت الله على ذلك قال رجل يا أبا عبد الرحمن توليتم يوم التقى الجمعان قال نعم فعفى الله عنا جميعا فله الحمد كثيرا (ابن عساكر) [كنز العمال ٣٧٢٥٣]\nأخرجه ابن عساكر (٣١/٩٦) .\n٣٩٦٤٥- عن ابن عمر قال: عرضت يوم الخندق أنا ورافع ابن خديج على النبى - ﷺ - أنا وهو ابنا خمس عشرة سنة فقبلنا (ابن عساكر) [كنز العمال ٣٧٢٥١]\nأخرجه ابن عساكر (٣١/٩٥) .\n٣٩٦٤٦- عن ابن عمر قال: عرفة كلها موقف إلا بطن عرنة (ابن جرير) [كنز العمال ١٢٥٤٩]\nأخرجه أيضًا: ابن أبى شيبة (٣/٢٤٥، رقم ١٣٨٨١) .","vol":"36","page":413},{"text":"٣٩٦٤٧- عن نافع قال: عطس رجل إلى جنب ابن عمر فقال الحمد لله وسلام على رسوله فقال ليس هكذا علمنا رسول الله - ﷺ - علمنا أن نقول الحمد لله على كل حال (البيهقى فى شعب الإيمان وقال الإسناد ان الأولان أصح من هذا فإن فيه زياد ابن الربيع وفيهما دلالة على خطأ روايته وقد قال ح فيه نظر) [كنز العمال ٢٥٧٩٦]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٤، رقم ٩٣٢٧) .\n٣٩٦٤٨- عن نافع قال: عطس رجل عند ابن عمر فحمد الله فقال له ابن عمر قد بخلت فهلا حيث حمدت الله صليت على النبى - ﷺ - (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٩٤]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٤، رقم ٩٣٢٥) .\n٣٩٦٤٩- عن الضحاك بن قيس اليشكرى قال: عطس رجل عند ابن عمر فقال الحمد لله رب العالمين فقال عبد الله لو تممتها والسلام على رسول الله (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٩٥]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٤، رقم ٩٣٢٦) .","vol":"36","page":414},{"text":"٣٩٦٥٠- عن نافع: عن ابن عمر كان يقصر الصلاة فى مسيرة أربع برد (عبد الرازق) [كنز العمال ٢٢٧٣٨]\nأخرجه عبد الرزاق (٢/٥٢٥، رقم ٤٣٠٠) .\n٣٩٦٥١- عن ابن عمر: عن النبى - ﷺ - قال خيار أمتى خمس مائة والأبدال أربعون فلا الخمس مائة ينقصون ولا الأربعون ينقصون كلما مات بدل أبدل الله من الخمس مائة مكانه وأدخل فى الأربعين مكانهم فلا الخمس مائة ينقصون ولا الأربعون ينقصون فقالوا يا رسول الله دلنا على أعمال هؤلاء فقال هؤلاء يعفون عمن ظلمهم ويحسنون لمن أساء إليهم ويواسون بما آتاهم الله وتصديق ذلك فى كتاب الله ﴿والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين﴾ (ابن عساكر) [كنز العمال ٣٧٩١٨]\nأخرجه ابن عساكر (١، /٣٠٢) .\n٣٩٦٥٢- عن ابن عمر قال: العبد وماله لسيده يأكل بالمعروف ويكتسى بالمعروف (ابن جرير) .\nأخرجه أيضًا: عبد الرزاق (٤/٧٣، رقم ٧٠١٥)، والبيهقى (٥/٣٢٦، رقم ١٠٥٥٦) .","vol":"36","page":415},{"text":"٣٩٦٥٣- عن ابن عمر قال: غدونا مع رسول الله - ﷺ - من منى فمنا المكبر ومنا الملبى (ابن جرير) [كنز العمال ١٢٨٩٤]\nأخرجه أيضًا: مسلم (٢/٩٣٣، رقم ١٢٨٤)، وأبو داود (٢/١٦٣، رقم ١٨١٦)، والنسائى فى الكبرى\n(٢/٤١٨، رقم ٣٩٨٩)، وأحمد (٢/٢٢، رقم ٤٧٣٣)، وابن خزيمة (٤/٢٤٩، رقم ٢٨٠٥)، والبيهقى (٥/١١٢، رقم ٩٢٢٦) .\n٣٩٦٥٤- عن ابن عمر قال: فرق رسول الله - ﷺ - بين أخوى بنى العجلان وقال والله إن أحدكما لكاذب فهل منكما تائب فلم يعترف واحد منهما فتلاعنا ثم فرق بينهما قال يا رسول الله صداقى فقال له النبى - ﷺ - إن كنت صادقا فهو لها بما استحللت منها وإن كنت كاذبا فذاك أوجب لها (عبد الرازق) [كنز العمال ٤٠٥٩٨]\nأخرجه عبد الرزاق (٧/١١٨، رقم ١٢٤٥٤) .\n٣٩٦٥٥- عن ابن عمر قال: فروا من الشر ما استطعتم (البيهفى فى شعب الإيمان) [كنز العمال ٤٤٣٣٤]\nأخرجه البيهقى فى شعب الإيمان (٧/٤٤، رقم ٩٣٨٩) .","vol":"36","page":416},{"text":"٣٩٦٥٦- عن ابن عمر قال: فى التيمم ضربة للوجه وضربة لليدين إلى المرفقين ولا ينفض يديه من التراب (عبد الرازق) .\nأخرجه عبد الرزاق (١/٢١٢، رقم ٨١٩) .\n٣٩٦٥٧- عن ابن عمر قال: فى الرجل يعتق الأمة ثم يتزوجها قال مهرها سوى عتقها (عبد الرازق)\nأخرجه عبد الرزاق (٧/٢٧٢، رقم ١٣١٢٤) .\n٣٩٦٥٨- عن ابن عمر عن النبى - ﷺ -: فى السواك قال ناوله أكبر القوم ثم قال إن جبريل أمرنى أن أكبر (ابن النجار) [كنز العمال ٢٥٧٦٣]\n٣٩٦٥٩- عن ابن عمر: فى رد السلام فى الصلاة قال يومىء برأسه أو يشير بإصبعه (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى الشعب (٦/٥١٣، رقم ٩١٠٥)\n٣٩٦٦٠- عن ابن عمر وزيد بن ثابت: فى كفارة اليمين قالا مدين من حنطة لكل مسكين (عبد الرازق) [كنز العمال ٤٦٥٥٥]\nأخرجه عبد الرزاق (٨/٥٠٦، رقم ١٦٠٦٩) .","vol":"36","page":417},{"text":"٣٩٦٦١- عن أحمد بن المغلس ثنا إسماعيل بن أبى أويس ثنا مالك عن نافع عن ابن عمر: قال أتى رجل النبى - ﷺ - فقال يا رسول الله دلنى على عمر إذا أنا عملته أحبنى الله من السماء وأحبنى الناس من الأرض فقال له النبى - ﷺ - ازهد فى الدنيا يحبك الله وازهد فيما فى أيدى الناس يحبك الناس (ابن عساكر، وأحمد ابن المفلس يضع الحديث) [كنز العمال ٨٥٨٠]\nأخرجه ابن عساكر (١٠/١٩٩) .\n٣٩٦٦٢- عن ابن عمر قال: قال أهل المدينة لرسول الله - ﷺ - ادخل المدينة راشدا مهديا فدخل رسول الله - ﷺ - المدينة فخرج الناس فجعلوا ينظرون إلى رسول الله - ﷺ - كلما مر على قوم قالوا يا رسول الله ها هنا فقال رسول الله - ﷺ - دعوها فإنها مأمورة يعنى ناقته حتى بركت على باب أبى أيوب الأنصارى (ابن عدى، وابن عساكر) [كنز العمال ٤٦٣١٩]\nأخرجه ابن عدى (٢/١٦٩)، وابن عساكر (١٦/ ٤٣) .","vol":"36","page":418},{"text":"٣٩٦٦٣- عن ابن أبى مليكة: قال ابن صهيب مولى ابن جدعان ادعوا بيتين وحجرة أن رسول الله - ﷺ - أعطى ذلك صهيبا فقال مروان من يشهد لكم على ذلك قالوا ابن عمر فدعاه فشهد لأعطى رسول الله - ﷺ - صهيبا بيتين وحجرة فقضى مروان بشهادته لهم (عبد الرازق) [كنز العمال ١٧٧٧٩]\nأخرجه عبد الرزاق (٨/٣٣٧، رقم ١٥٤٤١) .\n٣٩٦٦٤- عن ابن سيرين قال: قال ابن عمر لولا أن عمر نهى عن النبر فى الثوب لم نر بالعلم بأسا (ابن جرير فى تهذيبه)","vol":"36","page":419},{"text":"٣٩٦٦٥- قال الحاكم فى مناقب الشافعى أخبرنى أبو الفضل بن أبى نصر أخبرنى أبو بكر أحمد بن يعقوب بن عبد الملك بن عبد الجبار القرشى الجرجانى حدَّثنا أبو العباس أحمد بن خالد بن يزيد بن غزوان حدثنى رجل من ولد الفضل بن الربيع عن أبيه قال بعث إلى الرشيد فذكر قصة فى استدعائه الشافعى ودعاء دعا به ثم قوله حين سئل عنه هو الذى حدثنى به مالك بن أنس عن نافع عن ابن عمر أن رسول الله - ﷺ - دعا به يوم الأحزاب على قريش اللهم إنى أعوذ بك بنور قدسك وعظمة طهارتك وبركة جلالك من كل آفة وعاهة قال ق فى كتاب بيان خطأ من أخطأ على الشافعى سند هذا الحديث موضوع على الشافعى لا شك فيه ولا ندرى حال الفضل بن الربيع فى الرواية ولا حال ولده ومن رواه عنه وأحمد بن يعقوب هذا كان يعرف بابن بغاطرة القرشى الأموى له من أمثال هذا أحاديث موضوعة لا أستحل رواية شىء منها ولا رواية ما ذكره شيخنا ولو تورع هو أيضًا عن روايته لكان أولى به قال الشافعى","vol":"36","page":420},{"text":"يبرأ من هذه الرواية وكذلك مالك ونافع وابن عمر وقد رأيته فى كتاب أبى نعيم أحمد بن عبد الله الأصبهانى عن أبى بكر أحمد بن محمد بن موسى عن محمد بن الحسين بن مكرم عن عبد الأعلى بن حماد النرسى قال قال الرشيد يوما للفضل بن الربيع فذكره وذكر سنده عن الشافعى عن مالك وهو أيضًا موضوع ورواه عن أبى بكر محمد بن جعفر البغدادى عن أبى بكر محمد بن عبيد عن أبى نصر المخزومى عن الفضل بن الربيع غير أنه لم يذكر روايته عن مالك وهذا أمثل ولا ينكر أن يكون الشافعى جمع دعاء ودعا به وإنما المنكر رواية من رواه عنه عن مالك عن نافع عن ابن عمر عن النبى - ﷺ - انتهى [كنز العمال ٣٠٠٩٦]\nأخرجه أبو نعيم فى الحلية (٩/٧٨) .","vol":"36","page":421},{"text":"٣٩٦٦٦- عن مسلم مولى عبد القيس قال: قال رجل لابن عمر أرأيت الوتر سنة هو قال ما سنة أوتر النبى - ﷺ - وأوتر المسلمون قال لا أسنه هو قال أتعقل أوتر النبى - ﷺ - وأوتر المسلمون (ابن أبى شيبة) [كنز العمال ٢١٩١١]\nأخرجه ابن أبى شيبة (٧/٣٠٩، رقم ٣٦٣٦٠) .\n٣٩٦٦٧- عن ابن عمر قال: قال رجل يا رسول الله أى الناس أحب إليك قال أنفعهم للناس قال فأى الأعمال أحب إلى الله قال سرور يدخله على مسلم أو تكشف عنه كربة أو يقضى عنه دينه أو يطرد عنه خوفا (العسكرى فى الأمثال وفيه سكين وأبى سراج واه) [كنز العمال ١٧٠٤٣]\n٣٩٦٦٨- قال رسول الله - ﷺ - أخبرونى بشجرة كالرجل المسلم تؤتى أكلها كل حين بإذن ربها لا يتحات ورقها ثم قال هى النخلة (الرامهرمزى)\nأخرجه الرامهرمزى فى أمثال الحديث (١/٦٩، ٧٠، رقم ٣٢) .","vol":"36","page":422},{"text":"٣٩٦٦٩- قال رسول الله - ﷺ - إن القلوب تصدأ كما يصدأ الحديد قيل فما جلاؤها يا رسول الله قال كثرة تلاوة كتاب الله وكثرة الذكر لله (ابن شاهين فى الترغيب فى الذكر) [كنز العمال ٣٩٢٤]\nأخرجه أيضًا: القضاعى (٢/١٩٩، رقم ١١٧٩)، والبيهقى فى شعب الإيمان (٢/٣٥٣، رقم ٢٠١٤)، وابن عدى (٥/٢٨٣، ترجمة ١٤٢١)، وأبو نعيم فى الحلية (٨/١٩٧) .\n٣٩٦٧٠- عن ابن عمر قال: قال رسول الله - ﷺ - لعبد الله بن مسعود يا ابن أم عبد هل تدرى من أفضل المؤمنين إيمانًا قال الله ورسوله أعلم قال أفضل المؤمنين إيمانا أحاسنهم أخلاقا الموطوؤن أكنافا لا يبلغ عبد حقيقة الإيمان حتى يحب للناس ما يحب لنفسه وحتى يأمن جاره بوائقه (ابن عساكر وفيه كوثر ابن حكيم متروك) [كنز العمال ٨٤٠٣]\nأخرجه ابن عساكر (٣٨/ ٣٠٠) .","vol":"36","page":423},{"text":"٣٩٦٧١- عن ابن عمر قال: قال رسول الله - ﷺ - لعمر بن الخطاب لو كان بعدى نبى لكنته (الخطيب وقال منكر، وابن عساكر) [كنز العمال ٣٥٨٦٢]\nأخرجه ابن عساكر (٤٤ /١١٦) .\n٣٩٦٧٢- عن ابن عمر قال: قال رسول الله - ﷺ - لعن الله الواشمة والمستوشمة والواصلة والمستوصلة (ابن جرير) [كنز العمال ٤٦٠٣٤]\nأخرجه أيضًا: البخارى (٥/٢٢١٨رقم ٥٥٩٨)، ومسلم (٣/١٦٧٧رقم ٢١٢٤) .\n٣٩٦٧٣- عن ابن عمر قال: قال رسول الله - ﷺ - للمتلاعنين حسابكما على الله أحدكما كاذب لا سبيل لك عليها فقال يا رسول الله مالى قال لا مال لك إن كنت صادقا فهو بما استحللت من فرجها وإن كنت كاذبا فهو أبعد لك منها (عبد الرازق) [كنز العمال ٤٠٥٩٩]\nأخرجه عبد الرزاق (٧/١١٩، رقم ١٢٤٥٥) .","vol":"36","page":424},{"text":"٣٩٦٧٤- عن ابن عمر قال: قال رسول الله - ﷺ - لو أن أحدا نجا من عذاب القبر لنجا سعد ثم قال بأصابعه الثلاثة فجمعها كأنه يقلبها ثم قال لقد ضيقت ثم عوفى (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٥٦]\n٣٩٦٧٥- عن ابن عمر قال: قال رسول الله - ﷺ - ليلة عرج بى كنت مع ربى كقاب قوسين أو أدنى فقال يا أحمد فيم يختصم الملأ الأعلى فقلت فى الدرجات والكفارات قال وذكر الحديث بطوله (ابن النجار) [كنز العمال ٤٤٣٢٢]\n٣٩٦٧٦- عن عمرو بن شعيب قال: قال عبد الله جمع لنا رسول الله - ﷺ - مقيما غير مسافر بين الظهر والعصر والمغرب والعشاء فقال رجل لابن عمر لم ترى النبى - ﷺ - فعل ذلك قال لأن لا يحرج أمته إن جمع رجل (عبد الرازق) [كنز العمال ٢٢٧٦٤]\nأخرجه عبد الرزاق (٢/٥٥٦، رقم ٤٤٣٧) .","vol":"36","page":425},{"text":"٣٩٦٧٧- عن الثورى عن أبى سلمة عن وبرة قال: قال عبد الله لا أدرى ابن مسعود أو ابن عمر لأن أحلف بالله كاذبا أحب إلى من أن أحلف بغيره صادقا (عبد الرازق) [كنز العمال ٤٦٥٢٠]\nأخرجه عبد الرزاق (٨/٤٦٩، رقم ١٥٩٢٩) .\n٣٩٦٧٨- عن ابن عمر قال: قال عمر لخالد بن الوليد ويحك يا خالد أخذت بنى جذيمة بالذى كان من أمر الجاهلية أو ليس الإسلام قد محا ما كان فى الجاهلية فقال يا أبا حفص والله ما أخذتهم إلا بالحق أغرت على قوم مشركين فامتنعوا فلم يكن لى بد إذ امتنعوا من قتالهم فأسرتهم ثم حملتهم على السيف فقال عمر أى رجل تعلم عبد الله بن عمر قال أعلمه والله رجلًا صالحا قال فهو الذى أخبرنى غير الذى أخبرتنى وكان معك فى ذلك الجيش فقال خالد فإنى أستغفر الله وأتوب إليه فانكسر عنه عمر وقال ويحك ائت رسول الله يستغفر لك (الواقدى، وابن عساكر) [كنز العمال ٣٠٢٨٢]\nأخرجه ابن عساكر (١٦/٢٣٤) .","vol":"36","page":426},{"text":"٣٩٦٧٩- عن ابن عمرقال: قال عمر للنبى - ﷺ - يا رسول الله إن المائة سهم التى بخيبر لم أصب مالا قط هو أعجب إلى منها وقد أردت أن أتقرب بها إلى الله فقال النبى - ﷺ - احبس أصلها وسبل ثمرها (العدنى) [كنز العمال ٤٦١٥٦]\nأخرجه ابن ماجه (٢/٨٠١، رقم ٢٣٩٧) .\n٣٩٦٨٠- عن نافع: قال كان ابن عمر لا يقرأ القرآن إلا طاهرا (عبد الرازق) [كنز العمال ٤١٣١]\nأخرجه عبد الرزاق (١/٣٣٨، رقم ١٣١٤) .\n٣٩٦٨١- عن ابن عمر فى الأمة تعتق: قالا تخير إلا أن تكون عند عبد وإذا أصابها فلا خيار لها وإذا أعتقت عند حر فلا خيار لها (عبد الرازق)\nأخرجه عبد الرزاق (٧/٢٥١، رقم ١٣٠١٣) .","vol":"36","page":427},{"text":"٣٩٦٨٢- عن أبى رافع قال: قالت لى مولاتى ليلى ابنة العجماء كل مملوك لها حر وكل مال لها هدى وهى يهودية ونصرانية إن لم تطلق امرأتك أو تفرق بينك وبين امرأتك فأتيت زينب ابنة أم سلمة وكان إذا ذكرت امرأة بفقه ذكرت زينب فجاءت معى إليها فقالت أفى البيت هاروت وماروت فقالت يا زينب جعلنى الله فداك إنها قالت كل مملوك لها حر وهى يهودية ونصرانية فقالت زينب يهودية ونصرانية خلى بين الرجل وامرأته فكأنها لم تقبل ذلك فأتيت حفصة فأرسلت معى إليها فقالت يا أم المؤمنين جعلنى الله فداك قالت كل مملوك لها حر وكل مال لها هدى وهى يهودية ونصرانية فقالت حفصة يهودية ونصرانية خلى بين الرجل وبين امرأته فكأنها أبت فأتيت عبد الله بن عمر فانطلق معى إليها فلما سلم عرفت صوته فقالت بأبى أنت وبأمى أبوك فقال أمن حجارة أنت أم من حديد أم من أى شىء أنت أفتتك زينب وأفتتك أم المؤمنين فلم تقبلى منهما قالت يا أبا عبد الرحمن جعلنى الله فداك إنها قالت كل مملوك","vol":"36","page":428},{"text":"لها حر وكل مال لها هدى وهى يهودية أو نصرانية قال يهودية أو نصرانية كفرى عن يمينك وخلى بين الرجل وامرأته (عبد الرازق) [كنز العمال ٤٦٥١٩]\nأخرجه عبد الرزاق (٨/٤٨٦، برقم ١٦٠٠٠) .\n٣٩٦٨٣- عن محمد بن إسحاق عن نافع مولى ابن عمر عن ابن عمر وعن سعيد المقبرى عن عمار وأبى هريرة قالوا: قدمت درة بنت أبى لهب المدينة مهاجرة فنزلت فى دار رافع بن المعلى فقال لها نسوة جلسن إليها من بنى زريق ابنة أبى لهب الذى أنزل الله فيه ﴿تبت يدى أبى لهب﴾ فما تغنى هجرتك فأتت درة رسول الله - ﷺ - فبكت وذكرت ما قلن لها فسكنها ثم قال اجلسى ثم صلى بالناس الظهر ثم جلس على المنبر ساعة ثم قال أيها الناس ما لى أؤذى فى أهلى فوالله إن شفاعتى تنال قرابتى حتى إن صداء وحكم وحاء وسلهب لتنالها يوم القيامة (الديلمى) [كنز العمال ٣٧٦٣٠]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٧٠، رقم ٣١٦٥)، والطبرانى (٢٤/٢٥٩، رقم ٦٦٠) .","vol":"36","page":429},{"text":"٣٩٦٨٤- قطع النبى - ﷺ - يد سارق فى مجن قُوِّمَ ثلاثة دراهم (ابن أبى شيبة) [كنز العمال ١٣٩٣٧]\nأخرجه ابن أبى شيبة (٧/٢٩٦، رقم ٣٦٢٣٥) .\n٣٩٦٨٥- عن زاذان قال: قلت لابن عمر أخبرنى عما نهى عنه النبى - ﷺ - من الأوعية فقال نهى عن الحنتم وهى الجرة ونهى عن الدباء وهى القرعة ونهى عن النقير وهى النخلة تنسج نسجا وتنقر نقرا ونهى عن المزفت وهو النقير وأمر أن يشرب فى الأسقية (عبد الرازق) [كنز العمال ١٣٨٢٧]\nأخرجه عبد الرزاق (٩/٢١٠، رقم ١٦٩٦٣) .\n٣٩٦٨٦- عن أبى مجلز قال: قلت لابن عمر أدركت ركعتين من صلاة المقيمين وأنا مسافر قال صل بصلاتهم (عبد الرازق) [كنز العمال ٢٢٧٤٣]\nأخرجه عبد الرزاق (٢/٥٤٢، رقم ٤٣٨١) .","vol":"36","page":430},{"text":"٣٩٦٨٧- عن عطاء ابن أبى رباح قال: قلت لابن عمر أشهدت بيعة الرضوان مع رسول الله - ﷺ - قال نعم قلت فما كان عليه قال قميص من قطن وجبة محشوة ورداء وسيف ورأيت النعمان بن مقرن المزنى قائم على رأسه قد وضع أغصان الشجرة عن رأسه والناس يبايعونه (ابن عساكر)\nأخرجه ابن عساكر (٣١/٩٨)\n٣٩٦٨٨- عن ابن جريج قال: قلت لنافع أين كان ابن عمر يجعل الإناء الذى يتوضأ فيه قال إلى جنبه (عبد الرازق) [كنز العمال ٢٦٩٤٠]\nأخرجه عبد الرزاق (١/٩٢، رقم ٣١٤) .\n٣٩٦٨٩- عن نافع قال: قيل لابن عمر إن النساء يمتشطن بالخمر فقال ابن عمر ألقى الله فى رءوسهن الحاصة (عبد الرازق)\nأخرجه عبد الرزاق (٩/٢٤٩، رقم ١٧٠٩٤) .\n٣٩٦٩٠- عن أبى منيب الجرشى قال: قيل لابن عمر قول الله ﴿وإذا ضربتم فى الأرض فليس عليكم جناح﴾ الآية فنحن آمنون لا نخاف أفنقصر الصلاة فقال لقد كان لكم فى رسول الله أسوة حسنة [كنز العمال ٢٢٧٤٧]","vol":"36","page":431},{"text":"٣٩٦٩١- عن نافع قال: قيل لعبد الله بن عمر إنك قد أحسنت الثناء على عبد الله بن مسعود فقال وما يمنعنى من ذلك سمعت رسول الله - ﷺ - يقول خذوا القرآن من أربعة من عبد الله بن مسعود وسالم مولى أبى حذيفة ومن أبى بن كعب ومن معاذ بن جبل قال ثم قال رسول الله - ﷺ - لقد هممت أن أبعثهم فى الأمم كما بعث عيسى ابن مريم الحواريين قالوا يا رسول الله أفلا تبعث أبا بكر وعمر فهما أعلم وأفضل فقال إنى لا غنى بى عنهما إنهما بمنزلة السمع والبصر وبمنزلة العينين من الرأس (ابن عساكر) [كنز العمال ٣٦١٢٧]\nأخرجه ابن عساكر (٤٤ /٦٨) .\n٣٩٦٩٢- عن سالم قال: كان أبى يغتسل ثم يتوضأ فأقول أما يجزئك الغسل وأى وضوء أتم من الغسل فقال وأى وضوء أتم من الغسل للجنب ولكنى يخيل إلى أنه يخرج من ذكرى الشىء فأمسه فأتوضأ لذلك (عبد الرازق) [كنز العمال ٢٧٣٧١]\nأخرجه عبد الرزاق (١/٢٧٠، رقم ١٠٣٨) .","vol":"36","page":432},{"text":"٣٩٦٩٣- عن نافع عن ابن عمر: كان إذا بلغ أنصاب الحرم فى الحج أو العمرة أمسك عن التلبية حتى يطوف بالبيت وبالصفا والمروة فإن كانت عمرة قضاها وإن كان حجا يطوف بالبيت وبالصفا والمروة عاد فى تلبيته ما أقام بمكة ويوم المزدلفة وليلة عرفة فإذا غدا أمسك (ابن جرير) [كنز العمال ١٢٤٢٥]\n٣٩٦٩٤- عن نافع أن ابن عمر: كان إذا ختم أم القرأن قال آمين لا يدع أن يؤمن إذا ختمها ويحضهم على قولها قال وسمعت منه فى ذلك خيرا (عبد الرازق) [كنز العمال ٢٢١٩٦]\nأخرجه عبد الرزاق (٢/٩٧، رقم ٢٦٤١) .\n٣٩٦٩٥- عن نافع قال: كان ابن عمر إذا اشترى شيئا مشى ساعة قليلا ليقطع البيع ثم يرجع (عبد الرازق) [كنز العمال ٩٩٢٠]\nأخرجه عبد الرزاق (٨/٥١، رقم ١٤٢٦٦) .\n٣٩٦٩٦- عن نافع قال: كان ابن عمر إذا انتهى إلى المسجد وقد صلى فيه بدأ بالفريضة (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٩٥، رقم ٣٤٣٤)","vol":"36","page":433},{"text":"٣٩٦٩٧- عن نافع قال: كان ابن عمر إذا دخل على مريض سأله عن وجعه وقال خار الله لك (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى الشعب (٦/٥٤٠، رقم ٩٢١٠)\n٣٩٦٩٨- عن نافع قال: كان ابن عمر إذا رأى الرجل يفرج بين أصابعه فى الصلاة فى السجود نهاه قال وكان هو يضم أصابعه ضما (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧١، رقم ٢٩٣٢)\n٣٩٦٩٩- عن نافع قال: كان ابن عمر إذا سبق بشىء من الصلاة فإذا سلم الإمام قام فقضى ما فاته وإذا لم يسبق بشىء لم يقم حتى يقوم الإمام (عبد الرازق) [كنز العمال ٢٣٠٣٢]\nأخرجه عبد الرزاق (٢/٢٢٥، رقم ٣١٥٦) .\n٣٩٧٠٠- عن جعفر عن أبيه قال: كان ابن عمر إذا عصفت الريح فدارت يقول شددوا التكبير فإنها مذهبته (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٢٨، رقم ٢٩٢٢١) .\n٣٩٧٠١- عن نافع قال: كان ابن عمر إذا فاته شىء من الصلاة مع الإمام التى يعلن فيها بالقراءة فإذا سلم الإمام قام عبد الله فقرأ لنفسه (مالك، وعبد الرازق) .","vol":"36","page":434},{"text":"أخرجه مالك (١/٨١، رقم ١٨٠)، وعبد الرزاق (٢/٢٢٨، رقم ٣١٧٠)\n٣٩٧٠٢- عن نافع قال: كان ابن عمر إذا كان مأموما فقال الإمام سمع الله لمن حمده قال ابن عمر اللهم ربنا لك الحمد وإذا كان ابن عمر إماما قال سمع الله لمن حمده اللهم ربنا لك الحمد كثيرا (عبد الرازق)\n٣٩٧٠٣- عن نافع قال: كان ابن عمر لا يبول إلا غسل وجهه ويديه وما أراه ذكر الله قط إلا كذلك (عبد الرزاق)\n٣٩٧٠٤- عن نافع قال: كان ابن عمر يأمرنا أن لا يكون بين الصفوف فرج (عبد الرازق)\nأخرجه عبد الرزاق (٢/٥٧، رقم ٢٤٧٥)\n٣٩٧٠٥- عن نافع قال: كان ابن عمر يتشهد بسم الله التحيات الصلوات لله الزاكيات لله السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين شهدت أن لا إله إلا الله شهدت أن محمدًا رسول الله (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٠٤، رقم ٣٠٧٣) .\n٣٩٧٠٦- عن نافع قال: كان ابن عمر يخلل لحيته وأصابعه إذا توضأ (عبد الرزاق، وسعيد بن منصور)","vol":"36","page":435},{"text":"أخرجه عبد الرزاق (١/٢٤، رقم ٧٤) .\n٣٩٧٠٧- عن حبيب بن أبى ثابت قال: كان ابن عمر يستنجى بالأحجار (عبد الرزاق)\n٣٩٧٠٨- عن نافع قال: كان ابن عمر يضع يديه إذا سجد حذو أذنيه (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧٥، رقم ٢٩٤٩)\n٣٩٧٠٩- عن مجاهد قال: كان ابن عمر يعطى أرضه بالثلث (عبد الرازق)\nأخرجه عبد الرزاق (٨/١٠١، رقم ١٤٤٧٩) .\n٣٩٧١٠- عن عبد الله بن دينار قال: كان ابن عمر يغسل قدميه فى طست من نحاس وكان يكره أن يشرب فى قدح من صفر (عبد الرازق) [كنز العمال ٢٧٠٢٢]\nأخرجه عبد الرزاق (١/٥٩، رقم ١٧٣) .\n٣٩٧١١- عن نافع قال: كان ابن عمر يقول الأذان ثلاثا ثلاثا (عبد الرازق)\nأخرجه عبد الرزاق (١/٤٦٠، رقم ١٧٨٥)\n٣٩٧١٢- عن نافع قال: كان ابن عمر يقول كثيرا ليت شعرى من هذا الذى من ولد عمر بن الخطاب فى وجهه علامة يملأ الأرض عدلا (ابن عساكر) [كنز العمال ٣٧٨٤٧]\nأخرجه ابن عساكر (٤٥/١٥٥) .","vol":"36","page":436},{"text":"٣٩٧١٣- عن ابن عمر قال: كان الأذان على عهد رسول الله - ﷺ - مثنى مثنى والإقامة واحدة (أبو الشيخ فى الأذان) [كنز العمال ٢٣٢٠٩]\nأخرجه أيضًا: أبو داود (١/١٤١، رقم ٥١٠)، والنسائى فى الكبرى (١/٤٩٦، رقم ١٥٩٣)، وأحمد (٢/٨٧، رقم ٥٦٠٢)، وابن الجارود (١/٥١، رقم ١٦٤)، وابن حبان (٤/٥٧٠، رقم ١٦٧٧)، والدارمى (١/٢٩٠، رقم ١١٩٣)، والبيهقى (١/٤١٣، رقم ١٨١٣)، والدارقطنى (١/٢٣٩، رقم ١٤) .\n٣٩٧١٤- عن ابن عمر قال: كان الرجال والنساء جميعا يتوضؤون على عهد رسول الله - ﷺ - من الميضأة (ابن النجار) [كنز العمال ٢٧٥١٧]\nأخرجه أيضًا: النسائى (١/٥٧، رقم ٧١) .","vol":"36","page":437},{"text":"٣٩٧١٥- كان الرجل فى حياة رسول الله - ﷺ - إذا رأى رؤيا قصها على رسول الله - ﷺ - فتمنيت أن أرى رؤيا أقصها على النبى - ﷺ - وكنت غلاما شابا عزبا فكنت أنام فى المسجد على عهد رسول الله - ﷺ - فرأيت فى النوم كأن ملكين أخذانى فذهبا بى إلى النار فإذا هى مطوية كطى ر البئر وإذا للنار شىء كقرنى البئر وإذا فيها ناس قد عزقتهم النار فجعلت أقول أعوذ بالله من النار فلقيهما ملك آخر فقال لن ترع فقصصتها على حفصة فقصتها حفصة على رسول الله - ﷺ - فقال نعم الرجل عبد الله لو كان يصلى من الليل (عبد الرازق) [كنز العمال ٢٣٤٠٣]\nأخرجه عبد الرزاق (١/٤١٩، رقم ١٦٤٥) .\n٣٩٧١٦- عن ابن عمر قال: كان الرجل منا إذا بايع النبى - ﷺ - فيما استطعت وأطقت (ابن النجار)","vol":"36","page":438},{"text":"٣٩٧١٧- كان المسلمون حين قدموا المدينة يجتمعون فيتحينون الصلاة ليس ينادى بها أحد فتكلموا يوما فى ذلك فقال بعضهم اتخذوا ناقوسا مثل ناقوس النصارى وقال بعضهم بل بوقا مثل بوق اليهود فقال أو لا بعثوا رجلا ينادى بالصلاة فقال رسول الله - ﷺ - يا بلال قم فأذن بالصلاة (عبد الرازق، وأبو الشيخ فى الأذان) [كنز العمال ٢٣١٤٨]\nأخرجه عبد الرزاق (١/٤٥٦، ٤٥٧، رقم ١٧٧٦) .\n٣٩٧١٨- عن ابن عمر قال: كان النبى - ﷺ - إذا دنا من منبره يوم الجمعة سلم على من عنده من الجلوس فإذا صعد المنبر استقبل الناس بوجهه ثم سلم (ابن عدى، وابن عساكر) [كنز العمال ٢٣٣٣٤]\nأخرجه ابن عدى فى الكامل (٥/٢٥٣، ترجمة ١٣٩٧)، وابن عساكر (٤٧/٣٢٣) .\n٣٩٧١٩- كان النبى - ﷺ - إذا قام فى الركعتين كبر ورفع يديه (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٠٦٧]\nأخرجه ابن أبى شيبة (١/٢١٣، رقم ٢٤٣٩) .","vol":"36","page":439},{"text":"٣٩٧٢٠- عن ابن عمر قال: كان النبى - ﷺ - يقول اللهم إنى أعوذ بك من شر الأعميين قيل يا أبا عبد الرحمن ما الأعميان قال السيل والبعير المغتلم (الرامهرمزى) [كنز العمال ٥١٢٣]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٥٨، رقم ١٢٩) .\n٣٩٧٢١- عن ابن عمر قال: كان بلال يشفع الأذان ويوتر الإقامة (ابن أبى شيبة) [كنز العمال ٢٣٢٨٦]\nأخرجه ابن أبى شيبة (١/١٨٦) .\n٣٩٧٢٢- كان رسول الله - ﷺ - إذا أراد الحاجة برز حتى لا يرى أحدا وكان لا يرفع ثوبه حتى يدنو من الأرض (ابن أبى شيبة) [كنز العمال ٢٧٢٢٧]\nأخرجه ابن أبى شيبة (١/١٠١، رقم ١١٣٩) .\n٣٩٧٢٣- كان رسول الله - ﷺ - إذا جد به السير جمع بين المغرب والعشاء (مالك، وعبد الرازق، وابن أبى شيبة، والبخارى، ومسلم، والنسائى) [كنز العمال ٢٢٧٨٣]","vol":"36","page":440},{"text":"أخرجه مالك (١/١٤٤، رقم ٣٢٩)، وعبد الرزاق (٢/٥٤٧، رقم ٤٤٠٣)، وابن أبى شيبة (٢/٢٠٩، رقم ٨٢٢٦)، والبخارى (١/٣٧٣، رقم ١٠٥٥)، ومسلم (١/٤٨٨، رقم ٧٠٣)، والنسائى (١/٢٨٩، رقم ٥٩٨) .\n٣٩٧٢٤- عن ابن عمر قال: كان رسول الله - ﷺ - إذا رأى الهلال قال الله أكبر اللهم أهله علينا بالأمن والإيمان والسلامة والإسلام والتوفيق لما تحب وترضى ربنا وربك الله (ابن عساكر) [كنز العمال ٢٤٣٠٩]\nأخرجه ابن عساكر (٣٨ /٣١٠) .\n٣٩٧٢٥- عن ابن عمر قال: كان رسول الله - ﷺ - إذا سمع الأذان قال اللهم رب هذه الدعوة المستجابة المستجاب لها دعوة الحق وكلمة التقوى أحينى عليها وتوفنى عليها وابعثنى عليها واجعلنى من صالح أهلها عملا (ابن النجار) .\nأخرجه أيضًا: ابن عدى فى الكامل (٦/٤٤٣، رقم ١٩٢١)، والبيهقى (١/٤١١، رقم ١٧٩٧) .","vol":"36","page":441},{"text":"٣٩٧٢٦- عن ابن عمر قال: كان رسول الله - ﷺ - إذا صلى بالناس الغداة أقبل عليهم بوجهه فقال هل فيكم مريض أعوده قال قولوا لا قال فهل فيكم جنازة أتبعها قال قولوا لا قال من رأى منكم رؤيا يقصها علينا فقال رجل رأيت البارحة كأنه نزل ميزان من السماء فوضعت فى إحدى الكفتين ووضع أبو بكر فى الكفة الأخرى فشلت به ثم أخرج أبو بكر من الكفة فجىء بعمر فوضع فى الكفة فشال به أبو بكر ثم جىء بعثمان فوضع فى الكفة فشال به عمر ثم رفع به الميزان فما كان رسول الله - ﷺ - يسألهم عن الرؤيا بعد (ابن عساكر) [كنز العمال ٣٦٧٢٥]\nأخرجه ابن عساكر (٣٩/١١٤) .","vol":"36","page":442},{"text":"٣٩٧٢٧- عن ابن عمر قال: كان رسول الله - ﷺ - إذا غزا أو سافر فأدركه الليل قال يا أرض ربى وربك الله أعوذ بالله من شرك وشر ما فيك وشر ما خلق فيك وشر ما يدب عليك أعوذ بالله من شر كل أسد وأسود وحية وعقرب ومن ساكنى البلد ومن شر والد وما ولد (ابن النجار) [كنز العمال ١٧٦٢٤]\nأخرجه أيضًا: أبوداود (٣/٣٤، رقم ٢٦٠٣)، والنسائى فى الكبرى (٤/٤٤٣، رقم ٧٨٦٢)، وابن خزيمة\n(٤/١٥٢، رقم ٢٥٧٢)، والحاكم (١/٦١٥، رقم ١٦٣٧)، وقال: صحيح الإسناد ولم يخرجاه، والبيهقى (٥/٢٥٣، رقم ١٠١٠١)، والطبرانى فى الشاميين (٢/٨٥، رقم ٩٦٢) .","vol":"36","page":443},{"text":"٣٩٧٢٨- عن ابن عمر قال: كان رسول الله - ﷺ - فى سفر فسار ليلا فمروا على رجل جالس عند مقراة فقال عمر يا صاحب المقرأه هل ولغت السباع الليلة فى مقراتك فقال النبى - ﷺ - يا صاحب المقراة لا تخبره هذا تكلف لها ما أخذت فى بطونها ولنا ما بقى شراب وطهور (الديلمى وقال المقرأه شبه الحوض المستطيل) [كنز العمال ٢٦٦٨٢]\nأخرجه الديلمى (٥/٣٠٢، رقم ٨٢٥٥) .\n٣٩٧٢٩- عن ابن عمر قال: كان رسول الله - ﷺ - كثيرا ما يقول لنا معاشر أصحابى ما يمنعكم أن تكفروا ذنوبكم بكلمات يسيرة قالوا يا رسول الله وما هى قال تقولون مقالة أخى الخضر قلنا يا رسول الله ما كان يقول قال كان يقول اللهم إنى أستغفرك لما تبت إليك منه ثم عدت فيه وأستغفرك لما أعطيتك من نفسى ثم لم أوف لك به وأستغفرك للنعم التى أنعمت بها على فتقويت بها على معاصيك وأستغفرك لكل خير أردت به وجهك فخالطنى فيه ما ليس لك اللهم لا تخزنى فإنك بى عالم ولا","vol":"36","page":444},{"text":"تعذبنى فإنك على قادر (الديلمى) [كنز العمال ٥١٢٦]\n٣٩٧٣٠- كان رسول الله - ﷺ - يأتى قباء راكبا وماشيا (ابن أبى شيبة) [كنز العمال ٣٨١٨٠]\nأخرجه ابن أبى شيبة (٦/٤١٦، رقم ٣٢٥٢٦) .\n٣٩٧٣١- عن ابن عمر قال: كان رسول الله - ﷺ - يخطبنا فيقول إذا جاء أحدكم يوم الجمعة فليغتسل وليستنظف (ابن عساكر) [كنز العمال ٢١٢٣٢]\nأخرجه ابن عساكر (٥١، /٣٣) .\n٣٩٧٣٢- كان رسول الله - ﷺ - يصلى الركعتين بعد الجمعة فى بيته (ابن أبى شيبة) [كنز العمال ٢٣٣٤٥]\nأخرجه ابن أبى شيبة (١/٤٦٨، رقم ٥٤٢١) .\n٣٩٧٣٣- كان رسول الله - ﷺ - يعلمنا التشهد فى الصلاة كما يعلم المكتب الولدان (ابن أبى شيبة) [كنز العمال ٢٢٣٥١]\nأخرجه ابن أبى شيبة (١/٢٦١، رقم ٢٩٩٩) .","vol":"36","page":445},{"text":"٣٩٧٣٤- كان سالم مولى أبى حذيفة يؤم المهاجرين الأولين من أصحاب النبى - ﷺ - والأنصار فى مسجد قباء فيهم أبو بكر وعمر وأبو سلمة وزيد وعامر بن ربيعة (عبد الرزاق) [كنز العمال ٢٢٨٥٧]\nأخرجه عبد الرزاق (٢/٣٨٨، رقم ٣٨٠٧) .\n٣٩٧٣٥- عن ابن عمر قال: كان سالم مولى أبى حذيفة يؤم المهاجرين الأولين من أصحاب النبى - ﷺ - والأنصار فى مسجد قباء فيهم أبو بكر وعمر وأبو سلمة وزيد وعامر بن ربيعة (عبد الرازق) [كنز العمال ٢٢٨٥٧]\nأخرجه عبد الرزاق (٢/٣٨٨، رقم ٣٨٠٧) .\n٣٩٧٣٦- عن معمر عن رجل من أهل المدينة قال: كان سعد وابن عمر إذا وجدا أحدا يقطع من الحمى شيئا سلباه فأسه وحبله\nأخرجه عبد الرزاق (٩/٢٦٣، رقم ١٧١٥٢) .\n٣٩٧٣٧- عن ابن عمر قال: كان طلحة صاحب راية المشركين يوم بدر فقتله على بن أبى طالب مبارزة (ابن أبى شيبة) [كنز العمال ٢٩٩٨٠]\nأخرجه ابن أبى شيبة (٧/٣٦٣، رقم ٣٦٧١٦) .","vol":"36","page":446},{"text":"٣٩٧٣٨- عن ابن عمر قال: كان علقمة بن علاثة عند رسول الله - ﷺ - فجاء بلال يؤذنه بالصلاة فقال رسول الله - ﷺ - رويدا يا بلال علقمة يتسحر قال وهو يتسحر برأس (الطيالسى، وابن عساكر) [كنز العمال ٢٤٤٦٣]\nأخرجه الطيالسى (/٢٥٨رقم ١٨٩٨)، وابن عساكر (٤١ /١٤٣) .\n٣٩٧٣٩- عن ابن عمر قال: كان عمر يحلف وأبى فنهاه رسول الله - ﷺ - وقال من حلف بشىء من دون الله فقد أشرك أو قال الآخر هو شرك (عبد الرازق)\nأخرجه عبد الرزاق (٨/٤٦٧، رقم ١٥٩٢٦) .\n٣٩٧٤٠- عن نافع أن ابن عمر: كان لا يدع بسم الله الرحمن الرحيم يفتتح القراءة ببسم الله الرحمن الرحيم (عبد الرازق) [كنز العمال ٢٢١٨٤]\nأخرجه عبد الرزاق (٢/٩٠، رقم ٢٦٠٨) .\n٣٩٧٤١- كان للنبى - ﷺ - مؤذنان بلال وابن أم مكتوم (ابن أبى شيبة) [كنز العمال ٢٣٢٨٧]\nأخرجه ابن أبى شيبة (١/١٩٧، رقم ٢٢٥٥) .","vol":"36","page":447},{"text":"٣٩٧٤٢- عن ابن عمر قال: كان لنعل النبى - ﷺ - قبالان (ابن عدى، وابن عساكر) [كنز العمال ١٨٧٠٢]\nأخرجه ابن عدى (١/٤٠٠، ترجمة ٢١٦)، وابن عساكر (٣٥، /١٣٣) .\n٣٩٧٤٣- عن ابن عمر قال: كان من دعاء النبى - ﷺ - اللهم زينى بالعلم وأغننى بالحلم وأكرمنى بالتقوى وجملنى بالعافية (ابن النجار) [كنز العمال ٥٠٩٢]\nأخرجه أيضًا: الرافعى فى التدوين فى أخبار قزوين (٢/٣٢٤) .\n٣٩٧٤٤- عن ابن عمر قال: كان من دعاء النبى - ﷺ - يا عدتى عند كربتى وياصاحبى عند شدتى وياولى نعمتى يا إلهى وإله آبائى لا تكلنى إلى نفسى فأقرب من الشرب وأتباعد من الخير وآنسنى فى قبرى من وحشتى واجعل لى عهدا يوم القيامة مسؤولا (الحاكم، والديلمى) [كنز العمال ٥١٢٥]\nأخرجه الديلمى (٥/٢٦٧، رقم ٨١٤٥) .","vol":"36","page":448},{"text":"٣٩٧٤٥- عن ابن عمر قال: كان ناس من أصحاب النبى - ﷺ - عنده يأكلون ضبا منهم سعد بن مالك فنادتهم امرأة من أزواج النبى - ﷺ - إنه ضب فأمسكوا فقال النبى - ﷺ - كلوا فإنه حلال ولا بأس به ولكن ليس من طعام قومى (ابن عساكر) [كنز العمال ٤١٧٩١]\nأخرجه ابن عساكر (٣١ /١٢٤)\n٣٩٧٤٦- عن ابن عمر قال: كان ناس من أصحاب النبى - ﷺ - فيهم سعد فذهبوا يأكلون من لحم فنادتهم امرأة إنه لحم ضب فأمسكوا فقال النبى - ﷺ - كلوا وأطعموا فإنه حلال أو قال لا بأس به ولكنه ليس من طعامى (ابن جرير) [كنز العمال ٤١٧٨٩]\nأخرجه أيضًا: أحمد (٢/٨٤، رقم ٥٥٦٥)، والبخارى (٦/٢٦٥٢، رقم ٦٨٣٩)، ومسلم (٣/١٥٤٢، رقم ١٩٤٤) .","vol":"36","page":449},{"text":"٣٩٧٤٧- عن ابن عمر قال: كان يوم عاشوراء يوما يصومه أهل الجاهلية فلما فرض صوم رمضان سئل عنه النبى - ﷺ - فقال هو يوم من أيام الله فمن شاء صامه ومن شاء تركه (ابن جرير) [كنز العمال ٢٤٦٠٣]\nأخرجه أيضًا: أحمد (٢/٥٧، رقم ٥٢٠٣)، والبخارى (٤/١٦٣٧، رقم ٤٢٣١)، وأبو داود (٢/٣٢٦، رقم ٢٤٤٣) .\n٣٩٧٤٨- عن ابن عمر قال: كانت أم عاصم اسمها عاصية فسماها رسول الله - ﷺ - جميلة (ابن عساكر)\nأخرجه ابن عساكر (٢٧/٤٠٣) .\n٣٩٧٤٩- كانت تحمل مع النبى - ﷺ - عنزة يوم العيد فيصلى إليها وإذا سافر حملت معه فيصلى إليها (عبد الرازق)\nأخرجه عبد الرزاق (٢/١١، رقم ٢٢٨٣) .\n٣٩٧٥٠- كانت تلك النار توقد يعنى بالمزدلفة على عهد رسول الله - ﷺ - وأبى بكر وعمر وعثمان (ابن سعد وهو ضعيف) [كنز العمال ١٢٦٤٠]\nأخرجه ابن سعد (١/٧٢) .","vol":"36","page":450},{"text":"٣٩٧٥١- عن ابن عمر قال: كانت مخزومية تستعير المتاع وتجحده فأمر النبى - ﷺ - بقطع يدها (عبد الرازق) [كنز العمال ١٣٩٣٨]\nأخرجه أيضًا: أحمد (٢/١٥١، رقم ٦٣٨٣)، وأبو داود (٤/١٣٩، رقم ٤٣٩٥)، والنسائى فى الكبرى\n(٤/٣٣٠، رقم ٧٣٧٤)، والطبرانى فى الأوسط (٣/٢٢٧، رقم ٢٩٩٦) .\n٣٩٧٥٢- عن ابن عمر قال: كبر عمر فسمع رسول الله - ﷺ - تكبيره فأطلع رأسه مغضبا فقال أين ابن أبى قحافة أين ابن أبى قحافة (الواقدى) [كنز العمال ٣٥٦٦٣]\nأخرجه ابن سعد (٢/٢٢٢) .\n٣٩٧٥٣- عن ابن عمر قال: كتب النبى - ﷺ - إلى أهل اليمن إلى الحارث بن عبد كلال ومن تبعه من أهل اليمن من معافر وهمدان أن على المؤمنين من صدقة الثمار عشور ما تسقى العين وسقت السماء وعلى ما يسقى بالغرب ففيه نصف العشر (ابن جرير) [كنز العمال ١٦٩٤٤]","vol":"36","page":451},{"text":"أخرجه أيضًا: الدارقطنى (٢/١٣٠رقم ٩)، والبيهقى (٤/١٣٠رقم ٧٢٧٨)، وابن أبى شيبة (٢/٣٧٦، رقم ١٠٠٨٤)، وعبد الرزاق (٤/١٣٥رقم ٧٢٣٩) .\n٣٩٧٥٤- عن سفيان قال: كتب بشر بن مروان إلى ابن عمر بلغنى أن عليك دينا فأعلمنى كم هو أقضه عنك فكتب إليه ابن عمر أتانى كتابك تسألنى عن دينى لتقضيه وإنى سمعت رسول الله - ﷺ - يقول اليد العليا خير من اليد السفلى ولا أحسب اليد السفلى إلا السائلة ولا العليا إلا المعطية ولا أرد رزقا يجريه الله على يديك (العسكرى فى الأمثال) [كنز العمال ١٦٩٩٩]\nأخرجه أيضًا: البخارى (٢/٥١٩، رقم ١٣٦٢)، ومسلم (٢/٧١٧، رقم ١٠٣٣) .\n٣٩٧٥٥- عن القعقاع بن حكيم قال: كتب عبد العزيز بن مروان إلى ابن عمر ارفع إلى حوائجك فكتب إليه ابن عمر لست بسائلك شيئًا ولا أرد عليك رزقا رزقنى الله منك فبعث إليه بألف دينار فقبلها (أبو يعلى، وابن جرير، وابن عساكر) [كنز العمال ١٧١٥٩]","vol":"36","page":452},{"text":"أخرجه أبو يعلى (١٠/٩٧، رقم ٥٧٣٠)، وابن عساكر (٣٦/٣٥٥)\n٣٩٧٥٦- عن جويبر عن طلحة بن السحاح قال: كتب عبيد الله بن معمر القرشى إلى عبد الله بن عمر وهو أمير على فارس على خيل إنا قد استقررنا فلا نخاف عدونا وقد أتى علينا سبع سنين وقد ولد لنا الأولاد فكم صلاتنا فكتب إليه عبد الله إن صلاتكم ركعتان ثم أعاد الكتاب فكتب إليه ابن عمر إنى كتبت إليك بسنة رسول الله - ﷺ - وسمعته يقول من أخذ بسنتى فهو منى ومن رغب عن سنتى فليس منى (ابن عساكر) [كنز العمال ٢٢٧٥٤]\nأخرجه ابن عساكر (٣٨/١٢٧) .\n٣٩٧٥٧- عن ابن عمر قال: كره رسول الله - ﷺ - أن يقام الرجل من مجلسه فيجلس فيه آخر ولكن يقول تفسحوا توسعوا (ابن النجار) [كنز العمال ٢٥٧٦٤]\nأخرجه أيضًا: البخارى (٥/٢٣١٣، رقم ٥٩١٥)، ومسلم (٤/١٧١٤، رقم ٢١٧٧)، وأحمد (٢/١٦، رقم ٤٦٥٩) .","vol":"36","page":453},{"text":"٣٩٧٥٨- عن ابن عمر قال: كل مسكر خمر وكل مسكر حرام (مالك، وعبد الرزاق) [كنز العمال ١٣٧٦٢]\nأخرجه عبد الرزاق (٩/٢٢١، رقم ١٧٠٠٤)\n٣٩٧٥٩- عن ابن عمر قال: كنا إذا بايعنا النبى - ﷺ - على السمع والطاعة يلقننا هو فيما استطعت (ابن جرير) [كنز العمال ١٥٢٢]\nأخرجه أيضًا: مسلم (٣/١٤٩٠، رقم ١٨٦٧)، وابن حبان (١٠/٤٢٨، رقم ٤٥٦٥)، وأحمد (٢/٦٢، رقم ٥٢٨٢)، والطيالسى (/ ٢٥٦، رقم ١٨٨٠)، وعبد الرزاق (٦/٦، رقم ٩٨٢٢) .\n٣٩٧٦٠- عن ابن عمر قال: كنا إذا ذكرنا النبى - ﷺ - بين أظهرنا قلنا النبى - ﷺ - وأبو بكر وعمر وعثمان ثم لم نبال بمن قدمنا وأخرنا (ابن عساكر)\nأخرجه ابن عساكر (٣٩/ ١٦٦)\n٣٩٧٦١- كنا إذا فقدنا الرجل فى صلاة العشاء وصلاة الفجر أسأنا به الظن (ابن أبى شيبة) [كنز العمال ٢٢٨٠٩]\nأخرجه ابن أبى شيبة (١/٢٩٢، رقم ٣٣٥٣) .","vol":"36","page":454},{"text":"٣٩٧٦٢- عن عطية قال: كنا جلوسا عند ابن عمر فلما أخذ المؤذن فى الإقامة قمنا فقال ابن عمر اجلسوا فإذا قال قد قامت الصلاة فقوموا (عبد الرازق)\nأخرجه عبد الرزاق (١/٥٠٦، رقم ١٩٤٠)\n٣٩٧٦٣- عن نافع عن ابن عمر قال: كنا جلوسا عند النبى - ﷺ - فقال يدخل عليكم من ذا الباب رجل من أهل الجنة فليس منا أحد إلا وهو يتمنى أن يكون من أهل بيته فإذا سعد بن أبى وقاص قد طلع (ابن عساكر) [كنز العمال ٣٧١١١]\nأخرجه ابن عساكر (٢٠/٣٢٥) .\n٣٩٧٦٤- عن سالم بن عبد الله عن أبيه قال: كنا جلوسا مع النبى - ﷺ - ذات يوم فقال يطلع عليكم من هذا الباب رجل من أهل الجنة فإذا سعد (ابن عدى، وابن عساكر) [كنز العمال ٣٧١١٢]\nأخرجه ابن عدى (٤/٦٣)، وابن عساكر (٢٠ /٣٢٥) .\n٣٩٧٦٥- عن ابن عمر قال: كنا على عهد النبى - ﷺ - نأكل ونحن نمشى ونشرب ونحن قيام (ابن جرير) [كنز العمال ٤١٧١٠]\nأخرجه أيضًا: عبد بن حميد (١/٢٥١، رقم ٧٨٥) .","vol":"36","page":455},{"text":"٣٩٧٦٦- عن ابن عمر قال: كنا فى زمان رسول الله - ﷺ - نبتاع الطعام فيبعث علينا من يأمرنا بانتقاله من المكان الذى ابتعناه فيه إلى مكان سواه قبل أن نبيعه (أبو داود) [كنز العمال ٩٩١٤]\nأخرجه أيضًا: مسلم (٣/١١٦٠، رقم ١٥٢٧)، والنسائى (٧/٢٨٧، رقم ٤٦٠٥)، وأحمد (٢/١١٢، رقم ٥٩٢٤)، ومالك (٢/٦٤١، رقم ١٣١٢)، والبيهقى (٥/٣١٤، رقم ١٠٤٧٠)\n٣٩٧٦٧- عن ابن عمر قال: كنا فى زمن النبى - ﷺ - إذا قيل من خير الناس بعد رسول الله - ﷺ - قيل أبو بكر وعمر وعثمان (ابن عساكر)\nأخرجه ابن عساكر (٣٩/ ١٦٤) .\n٣٩٧٦٨- عن ابن عمر قال: كنا فى عهد رسول الله - ﷺ - وبعده نقول خير أصحاب رسول الله - ﷺ - أبو بكر ثم عمر ثم عثمان (ابن عساكر)\nأخرجه ابن عساكر (٣٩ /١٦١)","vol":"36","page":456},{"text":"٣٩٧٦٩- عن نافع قال: كنا مع ابن عمر فى سفر فقيل إن السبع فى الطريق قد حبس الناس فاستخف ابن عمر راحلته فلما بلغ إليه نزل فعرك أذنه ونفذه وقال سمعت رسول الله - ﷺ - يقول لو أن ابن آدم لم يخف إلا الله لم يسلط الله عليه غيره ولو أن ابن آدم لم يرج إلا الله لم يكله إلى سواه (ابن عساكر) [كنز العمال ٣٧٢٥٧]\nأخرجه ابن عساكر (٣١ /١٧٠)\n٣٩٧٧٠- عن ابن عمر قال: كنا مع النبى - ﷺ - فى طريق بين مكة والمدينة فمر بعسفان فرأى المجذمين وفى لفظ فى وادى المجذمين فأسرع رسول الله - ﷺ - السير وقال إن كان شىء من الداء يعدى فهو هذا (ابن النجار وقال فيه الخليل ابن زكريا الشيبانى عامة أحاديثه مناكير لم يتابع عليها) [كنز العمال ٢٨٥٠٨]\nأخرجه أيضًا: الحارث كما فى زوائد الهيثمى (٢/٥٩٩، رقم ٥٦٢)، وابن عدى فى الكامل (٣/٦١، ترجمة ٦١١)","vol":"36","page":457},{"text":"٣٩٧٧١- عن ابن عمر قال: كنا من فقدناه فى صلاة العشاء والفجر أسأنا به الظن (ابن أبى شيبة) [كنز العمال ٢٢٨٠٩]\nأخرجه ابن أبى شيبة (١/٢٩٢، رقم ٣٣٥٣) .\n٣٩٧٧٢- عن ابن عمر قال: كنا نبايع رسول الله - ﷺ - على السمع والطاعة فيقول لنا فيما استطعتم (ابن عساكر) [كنز العمال ١٥٢٣]\nأخرجه ابن عساكر (٤٦/٤٩٧) .\n٣٩٧٧٣- عن ابن عمر قال: كنا نتحدث فى حجة الوداع ورسول الله - ﷺ - بين أظهرنا لا ندرى ما حجة الوداع فحمد الله رسوله - ﷺ - ومجده وأثنى عليه ثم ذكر المسيح الدجال فأطنب فى ذكره ثم قال ما بعث الله من نبى إلا قد أنذره أمته لقد أنذره نوح والنبيون من بعده وإنه يخرج فيكم فما خفى عليكم من شأنه فلا يخفى عليكم أنه أعور عين اليمنى كأنها عنبة طافية ثم قال إن الله حرم عليكم دماءكم وأموالكم كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا ألا هل بلغت قالوا نعم قال اللهم اشهد ثم قال ويلكم أو ويحكم انظروا لا","vol":"36","page":458},{"text":"ترجعوا بعدى كفارا يضرب بعضكم رقاب بعض (ابن عساكر) [كنز العمال ١٢٩١٥]\nأخرجه ابن عساكر (٤٥ /٣٢٤) .\n٣٩٧٧٤- عن ابن عمر قال: كنا نتحدث فى حياة النبى - ﷺ - وأصحابه أوفر ما كانوا أن خير هذه الأمة بعد نبيها - ﷺ - أبو بكر ثم عمر ثم عثمان (أبو يعلى، وابن عساكر)\n٣٩٧٧٥- كنا نتوضأ نحن والنساء معا (عبد الرازق) [كنز العمال ٢٧٥١٤]\nأخرجه عبد الرزاق (١/٧٥، رقم ٢٤٥) .\n٣٩٧٧٦- كنا نجمع ثم نرجع فنقيل (ابن أبى شيبة) [كنز العمال ٢٣١١٦]\nأخرجه ابن أبى شيبة (١/٤٤٤، رقم ٥١٢٥) .\n٣٩٧٧٧- كنا نصلى الظهر مع رسول الله - ﷺ - حين تميل الشمس عن ظل الرجل ذراعًا أو ذراعين (عبد الرازق) [كنز العمال ٢١٧٤٩]\nأخرجه عبد الرزاق (١/٥٤٣، رقم ٢٠٥٣) .\n٣٩٧٧٨- كنا نغتسل على عهد رسول الله - ﷺ - نحن ونساؤنا من إناء واحد (عبد الرازق) [كنز العمال ٢٧٥١٥]\nأخرجه عبد الرزاق (١/١١٠، رقم ٤٠٠) .","vol":"36","page":459},{"text":"٣٩٧٧٩- عن ابن عمر قال: كنا نقول على عهد رسول الله - ﷺ - إذا ذهب أبو بكر وعمر وعثمان استوى الناس فيبلغ ذلك رسول الله - ﷺ - فلا ينكره (ابن عساكر)\nأخرجه ابن عساكر (٣٠/ ٣٤٦) .\n٣٩٧٨٠- عن ابن عمر قال: كنا نقول والنبى - ﷺ - بين أظهرنا خير الناس أبو بكر ثم عمر ثم عثمان فيبلغ ذلك النبى - ﷺ - فلا ينكره (أبو يعلى، وابن عساكر)\nأخرجه أبو يعلى (٩/٤٥٦، رقم ٥٦٠٤)، وابن عساكر (٣٩/١٦٧)\n٣٩٧٨١- كنا ونحن شباب نبيت فى عهد رسول الله - ﷺ - ونقيل فى المسجد (ابن أبى شيبة) [كنز العمال ٣٣١١٥]\nأخرجه ابن أبى شيبة (١/٤٢٧، رقم ٤٩١٤) .\n٣٩٧٨٢- عن ابن عمر قال: كنافى زمان رسول الله - ﷺ - لا نعدل بعد النبى - ﷺ - أحدا بأبى بكر ثم عمر ثم عثمان ثم نترك أصحاب رسول الله - ﷺ - لا نفاضل بينهم (ابن عساكر)\nأخرجه ابن عساكر (٣٩/ ١٦٤)","vol":"36","page":460},{"text":"٣٩٧٨٣- عن نافع قال: كنت أسير مع ابن عمر فسمع صوت زامر رعاء فعدل عن الطريق فقال يا نافع هل تسمع شيئا قلت لا ثم رجع إلى الطريق ثم قال هكذا رأيت رسول الله - ﷺ - فعل (ابن عساكر) [كنز العمال ٤٠٦٩٢]\nأخرجه ابن عساكر (٢٦/١٦٩) .\n٣٩٧٨٤- عن ابن أبى نعم قال: كنت جالسا عند ابن عمر فأتاه رجل فسأله عن دم البعوض فقال له ابن عمر ممن أنت فقال رجل من أهل العراق فقال ابن عمر ها انظروا هذا يسألنى عن دم البعوض وهم قتلوا ابن رسول الله - ﷺ - وسمعت رسول الله - ﷺ - يقول هما ريحانتاى من الدنيا (ابن أبى شيبة، وأحمد، والبخارى) [كنز العمال ٣٧٧٢٢]\nأخرجه ابن أبى شيبة (٦/٣٧٩، رقم ٣٢١٩٠)، وأحمد (٢/١١٤، رقم ٥٩٤٠)، والبخارى (٥/٢٢٣٤، رقم ٥٦٤٨) .","vol":"36","page":461},{"text":"٣٩٧٨٥- عن ابن عمر قال: كنت جالسا عند رسول الله - ﷺ - إذ جاءه حرملة ابن زيد الأنصارى أحد بنى حارثة فجلس بين يدى رسول الله - ﷺ - فقال يا رسول الله الإيمان ها هنا وأشار بيده إلى لسانه والنفاق ها هنا ووضع يده على صدره ولا يذكر الله إلا قليلا فسكت رسول الله - ﷺ - وردد ذلك حرملة فأخذ رسول الله - ﷺ - بطرف لسان حرملة فقال اللهم اجعل له لسانا صادقا وقلبا شاكرا وارزقه حبى وحب من يحبنى وصير أمره إلى خير فقال له حرملة يا رسول الله إن لى إخوانا منافقين كنت فيهم رأسا أفلا أدلك عليهم فقال رسول الله - ﷺ - من جاءنا كما جئتنا استغفرنا له كما استغفرنا لك ومن أصر على ذلك فالله أولى به (أبو نعيم) [كنز العمال ١٠٤٤٥]\nأخرجه الطبرانى (٤/٥رقم ٣٤٧٥) .","vol":"36","page":462},{"text":"٣٩٧٨٦- عن عطاء بن أبى رباح قال: كنت جالسا مع ابن عمر فأتاه رجل من أهل العراق فسأله عن إرسال العمامة خلفه فقال ابن عمر سأنبئك عنه بعلم إن شاء الله كنت مع رسول الله - ﷺ - عاشر عشرة رهط فى مسجده فيهم أبو بكر الصديق وعمر بن الخطاب وعلى وعثمان وعبد الرحمن بن عوف وابن جبل وابن مسعود وأبو سعيد الخدرى وابن عمر فجاءه رجل من الأنصار فسلم على النبى - ﷺ - ثم قال يا رسول الله أى المؤمنين أفضل قال أحسنهم خلقا قال فأى المؤمنين أكيس قال أكثرهم للموت ذكرا وأحسنهم له استعدادا أولئك هم الأكياس ثم أمسك الفتى وأقبل علينا رسول الله - ﷺ - فقال يا معشر المهاجرين خصال خمس وأعوذ بالله أن تدركوهن لم تظهر الفاحشة فى قوم قط حتى يعلنوا بها إلا فشاء فيهم الطاعون والأوجاع التى لم تكن مضت فى أسلافهم الذين مضوا ولم ينقصوا المكيال والميزان إلا أخذوا بالسنين وشدة المؤنة وجور السلطان عليهم ولم يمنعوا زكاة","vol":"36","page":463},{"text":"أموالهم إلا منعوا القطر من السماء ولولا البهائم لم يمطروا ولم ينقضوا عهد الله وعهد رسوله إلا سلط الله عليهم عدوهم من غيرهم فأخذوا بعض ما كان فى أيديهم ولم تحكم أئمتهم بكتاب الله ويتحروا فيما أنزل الله إلا جعل الله بأسهم بينهم ثم أمر النبى - ﷺ - ابن عوف أن يتجهز لسرية يبعثها فأصبح وقد اعتم بعمامة من كرابيس سوداء فأدناه إليه ثم نقضها فعممه بيده وأرسل العمامة خلفه أربع أصابع أو نحو ذلك فقال هكذا يا ابن عوف فاعتم فإنه أعرب وأحسن ثم أمر النبى - ﷺ - بلالا يدفه إليه اللواء فحمد الله وصلى على النبى - ﷺ - ثم قال خذه يا ابن عوف اغزوا فى سبيل الله جميعا قاتلوا من كفر بالله ولا تغلوا ولا تغدروا ولا تمثلوا ولا تقتلوا وليدا فهذا عهد الله إليكم وسيرة نبيه - ﷺ - فيكم (ابن عساكر)\nأخرجه ابن عساكر (٣٥، /٢٦٠) .","vol":"36","page":464},{"text":"٣٩٧٨٧- عن ابن عمر قال: كنت شاهد النبى - ﷺ - فى حائط نخل فاستأذن أبو بكر فقال النبى - ﷺ - ائذنوا له وبشروه بالجنة ثم استأذن عمر فقال ائذنوا له وبشروه بالجنة ثم استأذن عثمان فقال ائذنوا له وبشروه بالجنة على بلوى تصيبه فدخل يبكى ويضحك قال عبد الله فأنا يا نبى الله قال أنت مع أبيك (ابن عساكر) [كنز العمال ٣٦٢٢٨]\nأخرجه ابن عساكر (٣١/١٠٤)\n٣٩٧٨٨- كنت عند النبى - ﷺ - وهو يأكل جمارا فقال إن من الشجر كالرجل المؤمن فأردت أن أقول هى النخلة فنظرت فى وجوه القوم فإذا أنا أحدثهم فقال رسول الله - ﷺ - هى النخلة (الرامهرمزى)\nأخرجه الرامهرمزى فى أمثال الحديث (١/٧٠، رقم ٣٣) .","vol":"36","page":465},{"text":"٣٩٧٨٩- عن ابن عمر قال: كنت فى دار عائشة فأكلت مع النبى - ﷺ - تميرات أتى بها رجل من الأنصار إذ أقبل على بوجهه وقال يا عبد الله عليك بالصدق فإن الصدق يهدى إلى البر واترك الكذب أو لا تقول الكذب فإن الكذب يهدى إلى الفجور وعليك بحسن الخلق فإن حسن الخلق من أخلاق أهل الجنة وإن سوء الخلق من أخلاق أهل النار (ابن عساكر)\nأخرجه ابن عساكر (٥٤، /٣٩٩) .\n٣٩٧٩٠- عن مجاهد قال: كنت مع ابن عمر فسمع رجلا يثوب فى المسجد فى العشاء فقال اخرج بنا من عند هذا المبتدع (عبد الرازق، وسعيد بن منصور) [كنز العمال ٢٣٢٥٠]\nأخرجه عبد الرزاق (١/٤٧٥، رقم ١٨٣٢) .\n٣٩٧٩١- عن ابن عمر قال: كنت مع رسول الله - ﷺ - إذ أتى رجل فصافحه فلم ينزع يده من يد الرجل حتى انتزع الرجل يده ثم قال له يا رسول الله ما عثمان قال ذاك امرؤ من أهل الجنة (الطيالسى، وابن عساكر) [كنز العمال ٣٦٢٣٤]\nأخرجه ابن عساكر (٣٩/١٠٦)","vol":"36","page":466},{"text":"٣٩٧٩٢- عن يعلى بن عطاء عن أبيه قال: كنت مع عبد الله بن عمر فحضرت الصلاة فقال لى أذن واشدد صوتك فإنه لا يسمع من حجر ولا شجر ولا مدر إلا شهد لك به يوم القيامة ولا يسمعك من شيطان إلا وله نفير قال هشيم يعنى ضراطا حتى لا يسمع صوتك وإنهم لأمد الناس أعناقا يوم القيامة (الضياء) [كنز العمال ٢٣٢١١]\n٣٩٧٩٣- عن ابن عمر قال: لأن تقع ثنيتاى أحب إلى من أن أرى فرجة فى الصف أمامى ولا أصلها (عبد الرازق) [كنز العمال ٢٣٠١١]\nأخرجه عبد الرزاق (٢/٥٧، رقم ٢٤٧٢) .\n٣٩٧٩٤- عن ابن عمر قال: لا بأس أن يتوضأ الرجل بفضل المرأة ما لم تكن حائضا أو جنبا (عبد الرازق، وسعيد بن منصور)\nأخرجه عبد الرزاق (١/١٠٧، رقم ٣٨٣) .\n٣٩٧٩٥- عن ابن عمر قال: لا بأس بالوضوء من فضل شراب المرأة وفضل وضوئها ما لم تكن جنبا أو حائضا فإذا خلت به فلا تقربه (عبد الرازق) [كنز العمال ٢٧٥١٩]\nأخرجه عبد الرزاق (١/١٠٨، رقم ٣٨٦)","vol":"36","page":467},{"text":"٣٩٧٩٦- عن ابن عمر قال: لا تبيت المتوفى عنها عن بيتها ولا تطيب ولا تختضب ولا تكتحل ولا تمس طيبا ولا تلبس ثوبا مصبوغا إلا ثوب عصب تجلبب به (عبد الرازق) [كنز العمال ٢٧٩٨٤]\nأخرجه عبد الرزاق (٧/٤٤، رقم ١٢١١٥)\n٣٩٧٩٧- عن ابن عمر قال: لا تجوز شهادة النساء وحدهن إلا على ما لا يطلع عليه إلا هن من عورات النساء وما يشبه ذلك من حملهن وحيضهن (عبد الرازق) [كنز العمال ١٧٧٨٠]\nأخرجه عبد الرزاق (٨/٣٣٣، رقم ١٥٤٢٥) .\n٣٩٧٩٨- عن ابن عمر قال: لا تحروا طلوع الشمس ولا غروبها فإن الشيطان يطلع قرناه مع طلوعها ويغربان مع غروبها قال وكان عمر يضرب عليها الرجال (عبد الرازق) [كنز العمال ٢٢٤٨٩]\nأخرجه عبد الرزاق (٢/٤٢٦، رقم ٣٩٥٢) .\n٣٩٧٩٩- عن ابن عمر قال: لا تدع أحدا يمر بين يديك وأنت تصلى فإن أبى إلا أن تقاتله فقاتله (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٠، رقم ٢٣٢٥)","vol":"36","page":468},{"text":"٣٩٨٠٠- عن ابن عمر قال: لا تنتقل المبتوتة والمتوفى عنها من بيت زوجها حتى يخلوا أجلها (عبد الرازق) [كنز العمال ٢٧٩٨٢]\nأخرجه عبد الرزاق (٧/٢٦، رقم ١٢٠٣٩) .\n٣٩٨٠١- عن ابن عمر قال: لا رضاع لمن أرضع فى الصغر ولا رضاعة لكبير (مالك، وعبد الرازق) [كنز العمال ١٥٧٠٨]\nأخرجه مالك (٢/٦٠٣، رقم ١٢٥٩)، وعبد الرزاق (٧/٤٦٥، رقم ١٣٩٠٥) .\n٣٩٨٠٢- عن ابن عمر قال سمعت رسول الله - ﷺ - يقول: لا يبقى يوم عرفة خلق من خلق الله فى قلبه مثقال ذرة من إيمان إلا غفر الله له قيل يا رسول الله لأهل عرفات أم للناس عامة قال لا بل للناس عامة (ابن أبى الدنيا فى فضل عشر ذى الحجة، وابن النجار، وسنده ضعيف) [كنز العمال ١٢٠٩٤]\nأخرجه أيضًا: عبد بن حميد (١/٢٦٥، رقم ٨٤٢) .\n٣٩٨٠٣- عن ابن عمر قال: لا يحل لك أن تطأ فرجا إلا فرجا إن شئت بعت وإن شئت وهبت وإن شئت أعتقت (عبد الرازق) [كنز العمال ١٣٦١٠]\nأخرجه عبد الرزاق (٧/٢١٥، رقم ١٢٨٤٧) .","vol":"36","page":469},{"text":"٣٩٨٠٤- عن ابن عمر قال: لا يصلح أن تبيت ليلة واحدة إذا كانت فى عدة وفاة أو طلاق إلا فى بيتها (عبد الرازق) [كنز العمال ٢٧٩٨٣]\nأخرجه عبد الرزاق (٧/٣١، رقم ١٢٠٦١)\n٣٩٨٠٥- عن ابن عمر قال: لا يصلين أحد عن أحد ولا يصومن أحد عن أحد ولكن إن كنت فاعلا تصدقت عنه أو أهديت (عبد الرازق) [كنز العمال ٢١٠٤٧]\nأخرجه عبد الرزاق (٩/٦١، رقم ١٦٣٤٦) .\n٣٩٨٠٦- عن ابن عمر قال: لا يقبل الله صلاة بغير طهور ولا صدقة من غلول ولا نفقة فى رياء (سعيد بن منصور) [كنز العمال ٢٦٧٩٤]\nأخرجه أيضًا: ابن أبى شيبة (١/١٤)، ومسلم (١/٢٠٤، رقم ٢٢٤)، والترمذى (١/٥، رقم ١)، وابن ماجه\n(١/١٠٠، رقم ٢٧٢)، وابن خزيمة (١/٨، رقم ٨)، وابن حبان (٨/١٥٢، رقم ٣٣٦٦) .\n٣٩٨٠٧- لا يقطع الصلاة شىء وادرؤوا ما عن ابن عمر قال: لا يقطع الصلاة شىء وادرءوا ما استطعتم (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٠، رقم ٢٣٦٦) .","vol":"36","page":470},{"text":"٣٩٨٠٨- عن ابن عمر عن النبى - ﷺ - قال: لابد من خسف ورجف قالوا يا رسول الله فى هذه الأمة قال نعم إذا اتخذوا القيان واستحلوا الزنا وأكلوا الربا واستحلوا الصيد فى الحرم ولبس الحرير واكتفى الرجال بالرجال والنساء بالنساء (ابن النجار) [كنز العمال ٣٩٦٥١]\n٣٩٨٠٩- عن ابن عمر قال: لاعن النبى - ﷺ - بين رجل من الأنصار وامرأته وفرق بينهما (ابن أبى شيبة) [كنز العمال ٤٠٦٠٠]\nأخرجه ابن أبى شيبة (٧/٢٨٥، رقم ٣٦١٣١) .\n٣٩٨١٠- عن ابن عمر قال: لعن الله المحلل والمحلل له والمحللة (ابن جرير) [كنز العمال ٢٨٠٦٥]\nأخرجه ابن أبى شيبة (٧/٢٩٢رقم ٣٦١٩٢) .\n٣٩٨١١- لعن رسول الله - ﷺ - شاهد الزور وهو يعلم (النقاش) [كنز العمال ١٧٨٠٢]\n٣٩٨١٢- عن ابن عمر قال: لعنت الخمر وشاربها وساقيها وعاصرها ومعتصرها وبائعها ومبتاعها وآكل ثمنها وحاملها والمحمولة إليه (عبد الرازق) [كنز العمال ١٣٧٠٦]","vol":"36","page":471},{"text":"أخرجه عبد الرزاق (٩/٢٣٨، رقم ١٧٠٦٧) .\n٣٩٨١٣- حدَّثنا محمد بن فضيل عن عطاء بن السائب عن مجاهد عن ابن عمر قال: لقد اهتز العرش لحب لقاء الله سعدا قال إنما يعنى السرير قال ﴿ورفع أبويه على العرش﴾ قال تفسخت أعواده قال دخل رسول الله - ﷺ - قبره فاحتبس فلما خرج قالوا يا رسول الله ما حبسك قال ضم سعد فى القبر ضمة فدعوت الله أن يكشف عنه [كنز العمال ٣٧٠٩٤]\nأخرجه ابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١٦)، والحاكم (٣/٢٢٨، رقم ٤٩٢٤)، وابن سعد (٣/٤٣٣)\n٣٩٨١٤- عن ابن عمر قال: لقد تداولت سبعة أبيات رأس شاة يؤثر به بعضهم بعضا وإن كلهم لمحتاج إليه حتى رجع إلى البيت الذى خرج منه (ابن جرير) [كنز العمال ١٤٤٧٨]\nأخرجه أيضًا: الحاكم (٢/٥٢٦، رقم ٣٧٩٩) .\n٣٩٨١٥- عن ابن عمر قال: لقيت ابن صياد فى طريق من طرق المدينة فانتفخ حتى ملأ الطريق فقلت اخسأ فإنك لن تعدو قدرك فانضم بعضه إلى بعض ومررت (سعيد بن منصور) [كنز العمال ٣٩٧١٦]","vol":"36","page":472},{"text":"أخرجه ابن أبى شيبة (٧/٤٩٩، رقم ٣٧٥٢٩) .\n٣٩٨١٦- عن ابن عمر قال: لكل مطلقة متعة إلا التى تطلق قبل أن يدخل بها وقد فرض لها فلها نصف الصداق ولا متعة لها (عبد الرازق) [كنز العمال ٤٥٧٤٧]\nأخرجه عبد الرزاق (٧/٦٨، رقم ١٢٢٢٤)\n٣٩٨١٧- عن ابن عمر قال قال رسول الله - ﷺ -: لما أسرى بى إلى السماء فصرت إلى السماء الرابعة سقط فى حجرى تفاحة فأخذتها بيدى فانفلقت فخرج منها حوراء تقهقه فقلت لها تكلمى لمن أنت قالت للمقتول شهيدا عثمان بن عفان (الخطيب، وابن عساكر وقال هذا الحديث منكر بهذا الإسناد وكل رجاله ثقات سوى أبى جعفر ابن محمد بن سليمان بن هشام والحمل فيه عليه) [كنز العمال ٣٦٢٣٥]\nأخرجه الخطيب (٥/٢٩٦)، وابن عساكر (٣٩/١١٢) .\n٣٩٨١٨- عن ابن عمر قال: لما دخل رسول الله - ﷺ - مكة جعل النساء يلطمن وجوه الخيل بالخمر فتبسم رسول الله - ﷺ - إلى أبى بكر فقال كيف قال حسان فأنشده","vol":"36","page":473},{"text":"عدمنا خيلنا إن لم تردها تثير النقع موعدها كداء\nينازعن الأعنة مصعدات ويلطمهن بالخمر النساء\nفقال رسول الله - ﷺ - ادخلوها من حيث قال حسان فدخل رسول الله - ﷺ - من كدا (ابن جرير) [كنز العمال ٣٠١٨٠]\nأخرجه أيضًا: الحاكم (٣/٧٦، رقم ٤٤٤٢)، والطحاوى (٤/٢٩٦)، والفاكهى (٥/٢١٤، رقم ١٧٢) .\n٣٩٨١٩- عن ابن عمر قال: لما كان الهدى دون الجبال الذى يطلع على وادى الثنية عرض له المشركون فردوا وجوه بدنه فنحر رسول الله - ﷺ - حيث حبسوه وهى الحديبية وحلق وائتسى به الناس فحلقوا وتربص آخرون وقالوا لعلنا نطوف بالبيت فقال رسول الله - ﷺ - رحم الله المحلقين قيل والمقصرين قال رحم الله المحلقين ثلاثا (سعيد بن منصور) [كنز العمال ١٢٨٢٠]\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٨٩، رقم ٣٦٨٥٨) .","vol":"36","page":474},{"text":"٣٩٨٢٠- عن ابن عمر قال: لما كان عام أحد ردنى رسول الله - ﷺ - فى نفر منهم أوس بن عرابة وزيد بن ثابت ورافع بن خديج (أبو نعيم) [كنز العمال ٣٠٠٥٦]\nذكره أيضًا: الحافظ فى الإصابة (١/١٤٥، ترجمة ٣١٩) .\n٣٩٨٢١- لما مر رسول الله - ﷺ - بالحجر قال لا تدخلوا مساكن الذين ظلموا أنفسهم إلا أن تكونوا باكين أن يصيبكم مثل الذى أصابهم ثم قنع رسول الله - ﷺ - رأسه وأسرع السير حتى أجاز الوادى (عبد الرازق) [كنز العمال ٣٨٢٨٢]\nأخرجه عبد الرزاق (١/٤١٥، رقم ١٦٢٤) .","vol":"36","page":475},{"text":"٣٩٨٢٢- عن ابن عمر قال: لما نزلت هذه الآية يا أيها الذين آمنوا إذا لقيتم الذين كفروا زحفا فلا تولوهم الأدبار قال لنا رسول الله - ﷺ - قولوا كما قال الله ولما نزلت هذه الآية إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء قال رسول الله - ﷺ - قولوا كما قال الله (خط فى المتفق وفيه جبارة بن المغلس ضعيف) [كنز العمال ٤٣٨٨]\n٣٩٨٢٣- عن ابن عمر قال: الله أحق من تزين له (عبد الرازق)\nأخرجه عبد الرزاق (١/٣٥٨، رقم ١٣٩١) .\n٣٩٨٢٤- عن عبد الرحمن بن أمية بن عبد ال: له أنه قال لابن عمر نجد صلاة الخوف وصلاة الحضر فى القرآن ولا نجد صلاة المسافر فقال ابن عمر بعث الله نبيه ونحن أجفى الناس فنصنع كما صنع رسول الله - ﷺ - (عبد الرازق) [كنز العمال ٢٢٧٣٢]\nأخرجه عبد الرزاق (٢/٥١٧، رقم ٤٢٧٦) .","vol":"36","page":476},{"text":"٣٩٨٢٥- عن ابن عمر قال قال رسول الله - ﷺ -: لهى أشد على الشيطان من الحديد يعنى السبابة فى الصلاة (ابن النجار) [كنز العمال ٢٢٣٦٣]\nأخرجه أيضًا: أحمد (٢/١١٩، رقم ٦٠٠٠)، وقال الهيثمى (٢/١٤٠): رواه البزار وأحمد وفيه كثير بن زيد وثقه ابن حبان وضعفه غيره.\n٣٩٨٢٦- عن ابن عمر قال قال رسول الله - ﷺ -: لهى أشد على الشيطان من الحديد يعنى السبابة فى الصلاة (ابن النجار) [كنز العمال ٢٢٣٦٣]\nأخرجه أيضًا: أحمد (٢/١١٩، رقم ٦٠٠٠) .\n٣٩٨٢٧- عن ابن عمر قال: لو قدمت أرضا لصليت ركعتين ما لم أجمع مكثا وإن أقمت اثنتى عشرة ليلة (عبد الرازق) [كنز العمال ٢٢٧٤٢]\nأخرجه عبد الرزاق (٢/٥٣٣، رقم ٤٣٤٠) .\n٣٩٨٢٨- عن عطاء عن ابن عمر قال: ليأتين على الناس زمان لا يبقى مؤمن إلا لحق بالشام (ابن عساكر) [كنز العمال ٣٨٢٣٤]\nأخرجه ابن عساكر (١/٣١٦)","vol":"36","page":477},{"text":"٣٩٨٢٩- عن ابن عمر قال قال رسول الله - ﷺ -: ليتنى أرى إخوانى وردوا على الحوض فأستقبلهم بالآنية فيها الشراب فأسقيهم من حوضى قبل أن يدخلوا الجنة فقيل له يا رسول الله أو لسنا إخوانك قال أنتم أصحابى وإخوانى من آمن بى ولم يرنى إنى سألت ربى أن يقر عينى بكم وبمن آمن بى ولم يرنى (الديلمى وفيه إسماعيل ابن يحيى التيمى) [كنز العمال ٣٤٥٨١]\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٥٥)\n٣٩٨٣٠- عن ابن عمر قال: ليدعين أناس يوم القيامة المنقوصين قيل يا أبا عبد الرحمن وما المنقوصون قال ينقص أحدهم صلاته فى وضوئه والتفاته (عبد الرازق) [كنز العمال ٢٧٠١٩]\nأخرجه عبد الرزاق (٢/٣٧١، رقم ٣٧٤٢) .\n٣٩٨٣١- عن ابن عمر قال: ليس النذر إلا الوفاء به (عبد الرازق) [كنز العمال ٤٦٥٧٤]\nأخرجه عبد الرزاق (٨/٤٣٩، رقم ١٥٨٢٧) .\n٣٩٨٣٢- عن ابن عمر قال: ليس يوم أعظم عند الله من يوم الجمعة ليس العشر وإن العمل فيه يعدل عمل سنة (ابن زنجويه)","vol":"36","page":478},{"text":"٣٩٨٣٣- عن ابن عمر قال: ما أحب أنى تركت الوتر ليلة ولى حمر النعم (عبد الرازق) [كنز العمال ٢١٩١٣]\nأخرجه عبد الرزاق (٣/٦، رقم ٤٥٧٨) .\n٣٩٨٣٤- عن ابن عمر قال: ما أسكر منه الفرق فالحسوة منه حرام (عبد الرازق) [كنز العمال ١٣٧٦١]\nأخرجه عبد الرزاق (٩/٢٢١، رقم ١٧٠٠٦) .\n٣٩٨٣٥- عن ابن عمر قال: ما اختلف ألوانه من الطعام فلا بأس به يدا بيد البر بالتمر والزبيب بالشعير وكرهه نسيئة (عبد الرازق) [كنز العمال ١٠١٤٥]\nأخرجه عبد الرزاق (٨/٣٠، رقم ١٤١٧٥) .\n٣٩٨٣٦- عن ابن عمر قال: ما بين المشرق والمغرب قبلة (عبد الرازق) .\nأخرجه عبد الرزاق (٢/٣٤٥، رقم ٣٦٣٣) .\n٣٩٨٣٧- عن ابن عمر قال: ما خطا رجل خطوة أعظم أجرا من خطوة خطاها إلى ثلمة صف يسدها (عبد الرازق) [كنز العمال ٢٣٠١٠]\nأخرجه عبد الرزاق (٢/٥٦، رقم ٢٤٧١) .","vol":"36","page":479},{"text":"٣٩٨٣٨- عن ابن عمر قال: ما طلع النبى - ﷺ - على المدينة قافلا من سفر إلا قال يا طيبة يا سيدة البلدان (الديلمى) [كنز العمال ٣٨١٦١]\nأخرجه الديلمى (٥/٣٠٠، رقم ٨٢٤٦)\n٣٩٨٣٩- ما كنا ندعوا زيد بن حارثة إلا زيد بن محمد حتى نزل القرآن ﴿ادعوهم لآبائهم﴾ (ابن أبى شيبة) [كنز العمال ٣٧٠٧٠]\nأخرجه ابن أبى شيبة (٦/٣٩٢، رقم ٣٢٣٠٨) .\n٣٩٨٤٠- عن أيوب قال: مر ابن عمر برجل يكيل كيلا كأنه يعتدى فيه فقال له ويحك ما هذا قال أمر الله بالوفاء قال ابن عمر ونهى عن العدوان (عبد الرازق) [كنز العمال ١٠٠٥٩]\nأخرجه عبد الرزاق (٨/٦٧، رقم ١٤٣٣٨) .","vol":"36","page":480},{"text":"٣٩٨٤١- عن إبراهيم بن أدهم قال: مر عبد الله بن عمر على قوم مجتمعين وعليه بردة حسناء فقال رجل من القوم إن أنا سلبته بردته فما لى عندكم فجعلوا له شيئا فأتاه فقال يا أبا عبد الرحمن بردتك هذه هى لى قال فإنى اشتريتها بالأمس قال قد أعلمتك وأنت فى حرج من لبسها فهتكها ليدفعها إليه فضحك القوم فقال ما بالكم فقالوا هذا رجل بطال فالتفت إليه فقال يا أخى أما علمت أن الموت أمامك لا تدرى متى يأتيك صباحًا أو مساء ليلا أو نهارًا ثم القبر وهول المطلع ومنكر ونكير وبعد ذلك القيامة يوم يحشر فيه المبطلون (البيهقى فى الزهد، وابن عساكر)\nأخرجه البيهقى فى الزهد الكبير (٢/٢٢٥، رقم ٥٨٤)، وابن عساكر (٣١ /١٧٤) .\n٣٩٨٤٢- عن ابن عمر قال قال رسول الله - ﷺ -: من أصابه الجن فى إحدى ثلاثة لم يشف وهو يشرب قائما أو يمشى فى نعل واحدة أو يشبك بين أصايعه (ابن جرير وقال سنده ضعيف واه لا يعتمد على مثله) .","vol":"36","page":481},{"text":"٣٩٨٤٣- عن ابن عمر قال: من أصبح على غير وتر أصبح على رأسه جرير قدر سبعين ذراعًا (عبد الرازق) [كنز العمال ٢١٩١٤]\nأخرجه عبد الرزاق (٣/١٢، رقم ٤٦٠٨) .\n٣٩٨٤٤- عن ابن عمر قال: من أهدى هديا تطوعا فعطب نحره دون الحرم ولم يأكل منه فإن أكل منه فعليه البدل (ابن أبى شيبة) [كنز العمال ١٢٧٢١]\nأخرجه ابن أبى شيبة (٧/٣٠٧، رقم ٣٦٣٣٧) .\n٣٩٨٤٥- عن ابن عمر قال: من اغترف من ماء وهو جنب فما بقى منه فهو نجس ولا تدخل الملائكة بيتا فيه بول (سعيد بن منصور) .\nأخرجه أيضًا: ابن أبى شيبة (١/٨١، رقم ٨٩٢) .\n٣٩٨٤٦- عن ابن عمر قال: من حلف فقال والله إن شاء الله فليس عليه كفارة (عبد الرازق) [كنز العمال ٤٦٥٥٦]\nأخرجه عبد الرزاق (٨/٥١٥، رقم ١٦١١١) .\n٣٩٨٤٧- عن ابن عمر قال: من ركع بعد المغرب أربع ركعات كان كالمعقب غزوة بعد غزوة (ابن زنجوية) [كنز العمال ٢١٨٣٧]\nأخرجه أيضًا: ابن أبى شيبة (٢/١٦، رقم ٥٩٣٣) .","vol":"36","page":482},{"text":"٣٩٨٤٨- عن ابن عمر أن النبى - ﷺ - قال: من شرب الخمر لم تقبل صلاته أربعين ليلة فإن تاب تاب الله عليه قالها ثلاثا فإن عاد كان حقا على الله أن يسقيه من نهر الخبال قال وما نهر الخبال قال صديد أهل النار (عبد الرازق) [كنز العمال ١٣٧٠٤]\nأخرجه عبد الرزاق (٩/٢٣٥، رقم ١٧٠٥٨) .\n٣٩٨٤٩- عن ابن عمر قال: من شرب الخمر لم يقبل الله منه صلاة أربعين صباحا فإن مات فى الأربعين دخل النار ولم ينظر الله إليه (عبد الرازق) [كنز العمال ١٣٧٠٥]\nأخرجه عبد الرزاق (٩/٢٣٥، رقم ١٧٠٥٩) .\n٣٩٨٥٠- كتبت عن ابن عمر قال: من صلى على النبى - ﷺ - كتبت له عشر حسنات وقال إذا رجع أحدكم من سوقه إلى منزله فلينشر المصحف فليقرأ فإن له بكل حرف عشر حسنات (ابن أبى داود وفيه ثوير مولى جعدة بن هبيرة ضعيف) [كنز العمال ٤٠٣٤]","vol":"36","page":483},{"text":"٣٩٨٥١- عن ابن عمر قال: من قال فى دبر كل صلاة وإذا أخذ مضجعه الله أكبر كبيرا عدد الشفع والوتر وكلمات الله التامات الطيبات المباركات ثلاثا ولا إله إلا الله مثل ذلك كن له فى قبره نورا وعلى الجسر نورا وعلى الصراط نورا حتى يدخلنه الجنة (ابن أبى شيبة وسنده حسن) [كنز العمال ٤٩٦٧]\nأخرجه ابن أبى شيبة (٦/٣٢، رقم ٢٩٢٥٦) .\n٣٩٨٥٢- قال الديلمى أخبرنا أحمد بن نصر حدثنا أحمد بن نيال حدثنا الحصين ابن عمر حدثنا محمد بن عبد الله الشافعى حدثنا محمد بن سليمان الباغندى حدثنا مقاتل حدثنا الفضل بن عبيد عن سفيان الثورى عن عبيد الله العمرى عن نافع عن ابن عمر رفعه: من قرأ آية الكرسى على إثر وضوئه أعطاه الله ثواب أربعين عالما ورفع له أربعين درجة وزوجه أربعين حوراء [كنز العمال ٢٦٩٨٩]\n٣٩٨٥٣- عن ابن عمر قال: من مس ذكره فليتوضأ (عبد الرازق) [كنز العمال ٢٧٠٨٨]\nأخرجه عبد الرزاق (١/١١٦، رقم ٤٢١) .","vol":"36","page":484},{"text":"٣٩٨٥٤- عن ابن عمر قال: من نام وهو قاعد فلا وضوء عليه ومن نام وهو مضطجع فقد وجب عليه الوضوء (عبد الرازق)\nأخرجه عبد الرزاق (١/١٣٠، رقم ٤٨٤) .\n٣٩٨٥٥- عن ابن عمر قال: من نسى الصلاة فلم يذكرها إلا وهو مع الإمام فإذا سلم الإمام فليصل الصلاة التى نسى فليصل الأخرى بعد (مالك، وعبد الرازق)\nأخرجه مالك (١/١٦٨، رقم ٤٠٦)، وعبد الرزاق (٢/٥، رقم ٢٢٥٥)\n٣٩٨٥٦- عن ابن عمر قال قال رسول الله - ﷺ -: من يشترى لنا بئر رومة فيجعلها صدقة للمسلمين سقاه الله يوم القيامة من العطش فاشتراها عثمان بن عفان فجعلها صدقة للمسلمين قال ابن عمر لما جهز عثمان جيش العسرة قال رسول الله - ﷺ - اللهم لا تنساها لعثمان (ابن عدى، وابن عساكر) [كنز العمال ٣٦٢٣١]\nأخرجه ابن عدى (٣/٤٠٦، ترجمة ٨٣١)، وابن عساكر (٣٩/٦٧) .","vol":"36","page":485},{"text":"٣٩٨٥٧- عن ابن عمر قال: نادى رجل من أهل البادية رسول الله - ﷺ - وأنا بينهما ما تقول فى صلاة الليل فقال مثنى مثنى فإذا خشيت أو أحسست الصبح فاسجد سجدتين قبل صلاة الصبح (ابن جرير) [كنز العمال ٢٣٤٠٥]\nأخرجه أيضًا: ابن أبى شيبة (٢/٨٨، رقم ٦٨٠٦)\n٣٩٨٥٨- نهانا النبى - ﷺ - عن النذر وقال إنه لا يقدم شيئا وإنما يستخرج به من الشحيح (عبد الرازق) [كنز العمال ٤٦٥٧٣]\nأخرجه عبد الرزاق (٨/٤٤٣، رقم ١٥٨٤٦) .\n٣٩٨٥٩- عن ابن عمر قال: نهى أن ينتبذ البسر والرطب جميعا والتمر والزبيب جميعا (عبد الرازق) [كنز العمال ١٣٨٣١]\nأخرجه عبد الرزاق (٩/٢١٣، رقم ١٦٩٧٧) .\n٣٩٨٦٠- نهى النبى - ﷺ - عن بيع الثمرة حتى يبدو صلاحها البائع والمبتاع (مالك، وعبد الرازق، وابن أبى شيبة) [كنز العمال ٩٩٣٧]\nأخرجه مالك (٢/٦١٨، رقم ١٢٨٠)، وعبد الرزاق (٨/٦٢، رقم ١٤٣١٥)، وابن أبى شيبة (٧/٢٩٣، رقم ٣٦١٩٧) .","vol":"36","page":486},{"text":"٣٩٨٦١- نهى رسول الله - ﷺ - أن نجلس الرجل فى الصلاة وهو معتمد على يديه (عبد الرازق) .\nأخرجه عبد الرزاق (٢/١٩٧، رقم ٣٠٥٤)\n٣٩٨٦٢- نهى رسول الله - ﷺ - أن يسافر بالقرآن إلى أرض العدو ومخافة أن يناوله العدو (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٧/٢٧٨، رقم ٣٦٠٦٤) .\n٣٩٨٦٣- نهى رسول الله - ﷺ - أن يسافر بالمصاحف إلى أرض الشرك مخافة أن يتناول منه شىء (ابن أبى داود)\n٣٩٨٦٤- نهى رسول الله - ﷺ - أن يسافر بالمصاحف إلى أرض العدو مخافة أن ينالهوها (ابن أبى داود فى المصاحف) [كنز العمال ٤٢٠٥]\nأخرجه أيضًا: البخارى فى خلق أفعال العباد (١/٨٧) .\n٣٩٨٦٥- نهى رسول الله - ﷺ - عن إخصاء الخيل والبهائم (ابن أبى شيبه) [كنز العمال ٢٤٩٧٧]\nأخرجه ابن أبى شيبة (٦/٤١٦، رقم ٣٢٥٢٦) .\n٣٩٨٦٦- نهى رسول الله - ﷺ - عن الجر والمزفت والدباء (عبد الرازق) [كنز العمال ١٣٨٢٦]","vol":"36","page":487},{"text":"أخرجه عبد الرزاق (٩/٢٠٩، رقم ١٦٩٦٢) .\n٣٩٨٦٧- نهى رسول الله - ﷺ - عن القزع (ابن عدى، وابن عساكر) [كنز العمال ١٧٣٨٠]\nأخرجه ابن عدى فى الكامل (٤/٤٥)، وابن عساكر (٤٨/٣٦١) .\n٣٩٨٦٨- نهى رسول الله - ﷺ - عن المزابنة والمزابنة بيع الثمر بالتمر كيلا وبيع الكرم بالزبيب كيلا (مالك، وعبد الرازق) [كنز العمال ١٠٠٢٦]\nأخرجه مالك (٢/٦٢٤، رقم ١٢٩٤)، وعبد الرزاق (٨/١٠٤، رقم ١٤٤٨٩) .\n٣٩٨٦٩- نهى رسول الله - ﷺ - عن بيع الثمرة بالتمرة وعن بيع الثمرة حتى يبدو صلاحها (عبد الرازق) [كنز العمال ٩٩٣٩]\nأخرجه عبد الرزاق (٨/٦٢، رقم ١٤٣١٤) .\n٣٩٨٧٠- نهى رسول الله - ﷺ - عن بيع الكالئ بالكالئ وهو بيع الدين بالدين وعن بيع الغرر وهو بيع ما فى بطون الإبل وعن الشغار (عبد الرازق) [كنز العمال ١٠٠٢٥]\nأخرجه عبد الرزاق (٨/٩٠، رقم ١٤٤٤٠) .","vol":"36","page":488},{"text":"٣٩٨٧١- نهى رسول الله - ﷺ - عن بيع الولاء وعن هبته (سعيد بن منصور) [كنز العمال ٢٩٧١٢]\nأخرجه سعيد بن منصور (١/١١٦، رقم ٢٦٧) .\n٣٩٨٧٢- نهى رسول الله - ﷺ - عن بيع الولاء وعن هبته (عبد الرازق) [كنز العمال ٢٩٧١٢]\nأخرجه عبد الرزاق (٩/٣، رقم ١٦١٣٨) .\n٣٩٨٧٣- نهى رسول الله - ﷺ - عن تلقى السلع حتى تهبط الأسواق ونهى عن النجش (الحسن بن سفيان) [كنز العمال ١٠٠٢٧]\nأخرحه ابن حبان (١١/٣٣٤، رقم ٤٩٥٩) .\n٣٩٨٧٤- نهى رسول الله - ﷺ - عن لحوم الحمر الأهلية يوم خيبر (ابن عساكر)\nأخرجه ابن عساكر (٥٣/٢٤٥) .\n٣٩٨٧٥- نهى رسول الله - ﷺ - عن متعة النساء يوم خيبر (ابن جرير) [كنز العمال ٤٥٧٤٦]\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٣٤٦، رقم ٣٢٦٦) .\n٣٩٨٧٦- نهينا أن نصلى فى مسجد مشرف (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٥٤) .","vol":"36","page":489},{"text":"٣٩٨٧٧- عن ابن عمر قال: الناس فى الغزو جزآن فجزء خرجوا يكثرون ذكر الله والتذكير به ويجتنبون الفساد فى المسير ويواسون الصاحب وينفقون كرائم أموالهم فهم أشد اغتباطا بما أنفقوا من أموالهم منهم بما استفادوا من دنياهم فإذا كانوا فى مواطن القتال استحيوا من الله فى تلك المواطن أن يطلع على ريبة فى قلوبهم أو خذلان للمسلمين فإذا قدروا على الغلول طهروا فيه قلوبهم وأعمالهم فلم يستطع الشيطان أن يفتنهم ولا يكلم قلوبهم فبهم يعز الله دينه ويكبت عدوه وأما الجزء الآخر فخرجوا فلم يكثروا ذكر الله ولا التذكير به ولم يجتنبوا الفساد ولم ينفقوا أموالهم إلا وهم كارهون وما أنفقوا من أموالهم رأوه مغرما وحدثهم به الشيطان فإذا كانوا عند مواطن القتال كانوا مع الآخر الآخر الخاذل الخازل واعتصموا برؤوس الجبال ينظرون ما يصنع الناس فإذا فتح الله المسلمين كان أشدهم تخاطبا بالكذب فإذا قدروا على الغلول اجتروا فيه على الله وحدثهم الشيطان أنها غنيمة إن","vol":"36","page":490},{"text":"أصابهم رخاء بطروا وإن أصابهم حبس فتنهم الشيطان بالعرض فليس لهم من أجر المؤمنين شىء غير أن أجسادهم مع أجسادهم ومسيرهم مع مسيرهم دنياهم وأعمالهم شتى حتى يجمعهم الله يوم القيامة ثم يفرق بينهم (ابن عساكر) [كنز العمال ١١٣٤٧]\nأخرجه ابن عساكر (١١/٥٠٧) .\n٣٩٨٧٨- عن ابن عمر قال: هجرت الرواح إلى رسول الله - ﷺ - فجاء أبو الحسن فقال له رسول الله - ﷺ - ادن فلم يزل يدنيه حتى التقم أذنيه فبينما النبى - ﷺ - يساره إذ رفع رأسه كالفزع قال فدع بسيفه الباب فقال لعلى اذهب فقده كما تقاد الشاة إلى حالبها فإذا على يدخل الحكم بن أبى العاص آخذا بأذنه ولها زنمة حتى أوقفه بين يدى نبى الله - ﷺ - فلعنه نبى الله ثلاثا ثم قال أحله ناحية حتى راح إليه قوم من المهاجرين والأنصار ثم دعا به فلعنه ثم قال إن هذا سيخالف كتاب الله وسنة نبيه - ﷺ - وسيخرج من صلبه فتن تبلغ دخانها السماء فقال","vol":"36","page":491},{"text":"ناس من القوم هو أقل وأذل من أن يكون هذا منه قال بلى وبعضكم يومئذ شيعته (الدارقطنى، فى الأفراد، وابن عساكر، قال الدارقطنى، تفرد به حسن بن قيس عن عطاء عن ابن عمر) [كنز العمال ٣١٧٤٠]\nأخرجه ابن عساكر (٥٧/٢٦٧) .\n٣٩٨٧٩- عن ابن عمر قال: وقف رسول الله - ﷺ - على القليب يوم بدر فقال يا عتبة بن ربيعة ويا شيبة بن ربيعة ويا أبا جهل بن هشام يا فلان يا فلان قد وجدنا ما وعدنا ربنا حقا فهل وجدتم ما وعد ربكم حقا قالوا أليسوا أمواتا قال والذى نفسى بيده إنهم ليسمعون قولى الآن كما تسمعون ما أنتم بأسمع لما أقول منهم (ابن أبى شيبة، وابن جرير) [كنز العمال ٢٩٩٧٩]\nأخرجه أيضًا: النسائى فى الكبرى (١/٦٦٥، رقم ٢٢٠٣) .","vol":"36","page":492},{"text":"٣٩٨٨٠- عن أبى الزبير قال: وقفت مع ابن عمر بعرفة فلما وجبت الشمس أفاض عليه السكينة والوقار فلم يزل كذلك حتى انتهينا إلى أول واد فمر الناس فعنج راحلته عن يساره ثم نزل ثم دعا بوضوء فتوضأ فلما فرغ قال هكذا رأيت رسول الله - ﷺ - صنع مثل الذى صنعته حتى انتهى إلى هذا الوادى ثم دعا براحلته فاستوى عليها وكبر وأوضع حتى جاوز الوادى ثم سار عليه السكينة والوقار فلم يزل كذلك كلما انتهى إلى واد كبر، وأوضع حتى يجاوزه حتى انتهى إلى جمع، فلما انتهى إلى جمع أناخ راحلته ثم بات بها ثم وقف حين أصبح، فلما كادت الشمس أن تطلع أفاض ولما أفاض أفاض عليه السكينة والوقار، فلم يزل كذلك حتىانتهى إلى بطن محسر فأوضع حتى جاوز الوادى ثم سار عليه السكينة والوقار فلم يزل كذلك حتى انتهى إلى الجمرة القصوى (ابن جرير) [كنز العمال ١٢٦٢٠]\n٣٩٨٨١- عن ابن عمر قال: ولد المدبر بمنزلته (عبد الرازق)\nأخرجه عبد الرزاق (٩/١٤٤، رقم ١٦٦٨٣) .","vol":"36","page":493},{"text":"٣٩٨٨٢- عن ابن عمر قال: ولد رسول الله - ﷺ - مسرورا مختونا (ابن عساكر) [كنز العمال ٣٥٥٢٧]\nأخرجه ابن عساكر (٣/٤١٤) .\n٣٩٨٨٣- عن ابن عمر قال: يؤتى بأقوام يوم القيامة فيوقفون بين يدى الله فيؤمر بهم إلى النار فإذا هم الزبانية بأخذهم وقربوا من النار وهم مالك بأخذهم قال الله لملائكة الرحمة ردوهم فيردونهم فيقفون بين يدى الله طويلا فيقول عبادى أمرت بكم إلى النار بذنوب سلفت لكم واستوجبتم بها وقد روعتكم وقد وهبت ذنوبكم لحبكم أبا بكر وعمر (ابن عساكر) [كنز العمال ٣٦١٢٩]\nأخرجه ابن عساكر (٤٤/٢٢٣) .","vol":"36","page":494},{"text":"٣٩٨٨٤- عن عبد الله بن دينار عن ابن عمر قال: يا آل عمر إنا كنا نتحدث أن هذا الأمر لا ينقضى حتى يلى رجل من آل عمر يسير بسيرة عمر ويكون بوجهه علامة قال فكان بلال بن عبد الله بن عمر بوجهه شامة فكانوا يرون أنه هو حتى جاء الله بعمر بن عبد العزيز وأمه أم عاصم ابنة عاصم بن عمر بن الخطاب (الترمذى فى التاريخ ابن عساكر) [كنز العمال ٣٧٨٤٦]\nأخرجه ابن عساكر (٤٥ /١٥٤) .\n٣٩٨٨٥- قال عمر: يا رسول الله تصيبنى الجنابة من الليل فكيف أصنع قال اغسل ذكرك وتوضأ ثم ارقد (الطيالسى) [كنز العمال ٢٧٤٥٤]\nأخرجه الطيالسى (١/٥، رقم ١٧) .\n٣٩٨٨٦- عن ابن عمر قال قال رسول الله - ﷺ -: يا على أنت فى الجنة يا على أنت فى الجنة يا على أنت فى الجنة (ابن النجار) [كنز العمال ٣٦٣٦٠]\nأخرجه أيضًا: الديلمى (٥/٣١٦، رقم ٨٣٠١) .","vol":"36","page":495},{"text":"٣٩٨٨٧- عن ابن عمر أن عمر قال: يا نبى الله مالك أفصحنا قال جاءنى جبريل فلقننى لغة ابنإسماعيل (الديلمى) [كنز العمال ١٨٧٠٣]\nذكره أيضًا: الحافظ فى لسان الميزان (١/٣٢١، ترجمة ٩٧٥) .\n٣٩٨٨٨- عن ابن عمر قال: يبدأ بالعتق (عبد الرازق)\nأخرجه عبد الرزاق (٩/١٥٨، رقم ١٦٧٤٣) .\n٣٩٨٨٩- عن ابن عمر وذكر الحرورية قال قال رسول الله - ﷺ -: يمرقون من الإسلام مروق السهم من الرمية (ابن جرير) [كنز العمال ٣١٦٠٨]\nأخرجه البخارى (٦/٢٥٤٠، رقم ٦٥٣٣)، والطبرانى (١٢/٣٦٢، رقم ١٣٣٤٩) .\n٣٩٨٩٠- عن ابن عمر قال: يمسح المسافر على الخفين ما لم يخلعهما (ابن جرير)\nأخرجه أيضًا: الدارقطنى (١/١٩٦، رقم ١٤) .\n٣٩٨٩١- عن ابن عمر قال: يوشك المنايا أن تسبق الوصايا (ابن عساكر) [كنز العمال ٤٦١١٠]\nأخرجه ابن عساكر (١٣/٢٠) .\n\n<span data-type='title' id=toc-623>مسند عبد الله بن عمرو بن العاص</span>\nنسخة عمرو بن شعيب عن أبيه عن جده","vol":"36","page":496},{"text":"٣٩٨٩٢- أتعلم أول زمرة تدخل الجنة من أمتى فقراء المهاجرين يأتون يوم القيامة إلى باب الجنة ويستفتحون فتقول لهم الخزنة أو قد حوسبتم قالوا بأى شىء نحاسب وإنما كانت أسيافنا على عواتقنا فى سبيل الله حتى متنا على ذلك فيفتح لهم فيقيلون فيها أربعين عاما قبل أن يدخلها الناس (الحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو) [كنز العمال ٣٣٧٨١]\nأخرجه الحاكم (٢/٨٠، رقم ٢٣٨٩)، والبيهقى فى شعب الإيمان (٤/٢٨، رقم٤٢٦٠) .\n٣٩٨٩٣- عن ابن عمرو مرفوعا وموقوفا قال: أتى جبريل إبراهيم ﵉ بجمع فصلى به كأعجل ما يصلى أحد من الناس الفجر ثم وقف حتى إذا كان كأبطأ ما يصلى أحد من الناس الفجر أفاض به إلى منى ثم ذبح (ابن جرير) [كنز العمال ١٢٦٥٣]\nأخرجه أيضًا: ابن أبى شيبة (٣/٣٣٢، رقم ١٤٧٠٠)، والبيهقى فى شعب الإيمان (٣/٤٦٤، رقم ٤٠٧٦) .","vol":"36","page":497},{"text":"٣٩٨٩٤- عن عبد الله بن عمرو عن النبى - ﷺ - قال: أتى جبريل إبراهيم يوم عرفة فغدا به إلى عرفات فأنزله الأراك أو حيث ينزل الناس فصلى به الصلاتين جميعا الظهر والعصر ثم وقف به حتى إذا كان كأعجل ما يصلى أحد من الناس المغرب أفاض حتى جمع فصلى به الصلاتين المغرب والعشاء فأوحى الله إلى محمد - ﷺ - أن اتبع ملة إبراهيم حنيفا وما كان من المشركين (ابن جرير) [كنز العمال ١٢٦١٨]\nأخرجه الطبرى (١/١٥٧) .","vol":"36","page":498},{"text":"٣٩٨٩٥- عن عبد الله بن عمرو قال: أتى رسول الله - ﷺ - بسقاية من ذهب وفضة فجعل يقسمها بين أصحابه وفيهم رجل من أهل البادية حديث عهد بأعرابية فلم يعطه منها شيئا فقال يا محمد والله لئن كان الله أمرك أن تعدل ما أراك أن تعدل فقال رسول الله - ﷺ - ويحك ومن يعدل عليك بعدى فلما أدبر قال رسول الله - ﷺ - يكون فى أمتى أشباه هذا يقرؤون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية كلما قطع قرن نشأ قرن كلما قطع قرن نشأ قرن حتى يخرج فى بقيتهم الدجال وفى لفظ لا يجاوز تراقيهم إذا لقيتموهم فاقتلوهم ثم إذا لقيتموهم فاقتلوهم ثم إذا لقيتموهم فاقتلوهم وفى لفظ فإذا خرجوا فاقتلوهم ثم إذا خرجوا فاقتلوهم (ابن جرير) [كنز العمال ٣١٦١١]","vol":"36","page":499},{"text":"٣٩٨٩٦- أتيت النبى - ﷺ - وهو يصلى قاعدا فقلت يا رسول الله إنى حدثت أنك قلت إن صلاة القاعد على النصف من صلاة القائم وأنت تصلى جالسا فقال أجل ولكنى لست كأحد منكم (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٧٢، رقم ٤١٢٣) .\n٣٩٨٩٧- عن عبد الله بن عمرو قال: أحب شئ إلى الله الغرباء قيل أى شئ الغرباء قال الذين يفرون بدينهم يجمعون إلى عيسى ابن مريم (نعيم بن حماد فى الفتن) [كنز العمال ٣١٢٦٧]\nأخرجه نعيم بن حماد فى الفتن (١/٧٧، رقم ١٦٨) .","vol":"36","page":500},{"text":"٣٩٨٩٨- عن عتبة بن عبد الله بن عمرو بن العاص قال: أخبرنى أبى عن جدى عمرو بن العاص قال كنت جالسا عند رسول الله - ﷺ - فى يوم عيد فقال ادعوا إلى سيد الأنصار فدعوا أبى بن كعب فقال يا أبى بن كعب ائت المصلى فأمر بكنسه ثم أمر الناس فليخرجوا فلما بلغ عتبة الباب رجع فقال يا نبى الله والنساء قال نعم والعواتق والحيض يكن فى آخر الناس يشهدون الدعوة (ابن عساكر، وفيه عكرمة بن إبراهيم الأزدى ضعفوه عن يزيد بن شداد مجهول)\nأخرجه ابن عساكر (٧/٣٣٥) .\n٣٩٨٩٩- عن أبى الطفيل قال: أخذ عبد الله بن عمرو بيدى فقال يا عامر بن واثلة سيكون اثنا عشر خليفة من بنى كعب بن لؤى ثم النفق والنفاق لن يجتمع أمر الناس على إمام حتى تقوم الساعة (نعيم) [كنز العمال ٣١٤٢٠]\nأخرجه نعيم بن حماد فى الفتن (١/٩٥، رقم ٢٢٦) .","vol":"37","page":1},{"text":"٣٩٩٠٠- أدرك رسول الله - ﷺ - رجلين مقرنين قد ربط أحدهما نفسه إلى صاحبه بطريق المدينة فقال النبى - ﷺ - ما بال القران قالا يا رسول الله نذرنا أن نقترن حتى نطوف بالبيت قال أطلقا قرانكما فلا نذر إلا ما ابتغى به وجه الله (ابن النجار) [كنز العمال ٤٦٥٨٧]\nأخرجه أيضًا: الخطيب (٦/٤٨) .\n٣٩٩٠١- عن عبد الله بن عمرو قال: إذا أقبلت الرايات السود من المشرق والرايات الصفر من المغرب حتى يلتقوا فى سرة الشام يعنى دمشق فهنالك البلاء (نعيم) [كنز العمال ٣١٤٢٢]\nأخرجه نعيم بن حماد فى الفتن (١/٢٧٢، رقم ٧٨٣) .\n٣٩٩٠٢- عن عبد الله بن عمرو قال: إذا اطلعت الشمس فأمسك عن الصلاة فإنها تطلع بين قرنى الشيطان (ابن جرير)\nأخرجه أيضًا: مسلم (١/٤٢٧، رقم ٦١٢)، والبيهقى (١/٣٧٨، رقم ١٦٤٧) .","vol":"37","page":2},{"text":"٣٩٩٠٣- عن عبد الله بن عمرو قال: إذا كان الرجل بفلاة من الأرض فأذن وأقام وصلى صلى معه أربعة آلاف ملك أو أربعة آلاف ألف من الملائكة (عبد الرازق) [كنز العمال ٢٣٢٨٨]\nأخرجه عبد الرزاق (١/٥١٠، رقم ١٩٥١) .\n٣٩٩٠٤- عن عبد الله بن عمرو قال: إذا كانت سنة ست وثلاثين ومائة ولم تروا آية فألعنونى فى قبرى (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٣) .\n٣٩٩٠٥- عن وهب بن جابر عن عبد الله بن عمرو: أراه رفعه قال يأجوج ومأجوج من ولد آدم قال نعم ومن ورائهم ثلاث أمم تاويل وتاريس ومنسك يلد الرجل من صلبه ألفا (البيهقى، وابن عسا كر) [كنز العمال ٣٩٧٣٣]\nأخرجه ابن عساكر (٢/٢٣٢) .\n٣٩٩٠٦- عن ابن عمرو قال: أربع لا لعان بينهن وبين أزواجهن اليهودية والنصرانية تحت المسلم والحرة عند العبد والأمة عند الحر والأمة عند العبد والنصرانية عند النصرانى (عبد الرازق) [كنز العمال ٤٠٦٠٣]\nأخرجه عبد الرزاق (٧/١٢٩، رقم ١٢٥٠٨) .","vol":"37","page":3},{"text":"٣٩٩٠٧- عن ابن عمر قال: أربع من كن فيه بنى الله له بيتا فى الجنة من كان عصمة أمره لا إله إلا الله وإذا أصابته مصيبة قال إنا لله وإنا إليه راجعون وإذا أعطى شيئا قال الحمد لله وإذا أذنب ذنبا قال أستغفر الله (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/١١٧، رقم ٩٦٩٢) .\n٣٩٩٠٨- عن ابن عمرو قال: أرواح المؤمنين تجمع بإيجابيتين وأرواح الكفار تجمع ببرهوت سبخة بحضرموت (ابن حبان، وابن عساكر)\nأخرجه ابن عساكر (٢/٣٤٤) .\n٣٩٩٠٩- أسلمت زينب بنت النبى - ﷺ - قبل زوجها أبى العاص بسنة ثم أسلم فردها النبى - ﷺ - بنكاح جديد (عبد الرازق)\nأخرجه عبد الرزاق (٧/١٧١، رقم ١٢٦٤٨) .","vol":"37","page":4},{"text":"٣٩٩١٠- عن ابن عمرو قال قال رسول الله - ﷺ -: إن الإسلام بدأ غريبا وسيعود كما بدأ فطوبى للغرباء فقالوا يا رسول الله ومن الغرباء قال الفرارون بدينهم يبعثهم الله يوم القيامة مع عيسى ابن مريم (ابن عساكر) [كنز العمال ١٦٨٩]\nأخرجه أيضًا: أحمد (١/١٤٩)، وأبو نعيم (١/٢٥)، والبيهقى (٢/١١٦، رقم ٢٠٤) .\n٣٩٩١١- أن العاص بن وائل أوصى أن يعتق عنه مائة رقبة فأعتق ابنه هشام خمسين رقبة فأراد ابنه عمرو أن يعتق عنه الخمسين الباقية فقال حتى أسأل رسول الله - ﷺ - فأتى النبى - ﷺ - فقال يا رسول الله إن أبى أوصى بعتق مائة رقبة وإن هشاما أعتق عنه خمسين وبقيت على خمسون أفأعتق عنه فقال النبى - ﷺ - إنه لو كان مسلما فأعتقتم عنه أو تصدقتم عنه أو حججتم عنه بلغه ذلك (ابن جرير) [كنز العمال ١٧٠٧٦]\nأخرجه أيضًا: أبو داود (٣/١١٨، رقم ٢٨٨٣)، والبيهقى (٦/٢٧٩، رقم ١٢٤١٧) .","vol":"37","page":5},{"text":"٣٩٩١٢- إن الله وهب لأمتى ليلة القدر ولم يعطها من كان قبلهم (الديلمى عن أنس) [كنز العمال ٢٤٤٩٣]\nأخرجه الديلمى (١/١٧٣، رقم، ٦٤٧) .\n٣٩٩١٣- إن الله سيرفع بهذا الدين أقواما ويضع آخرين (أبو يعلى عن ابن عمرو) [كنز العمال ٢٩٤٢٥]\n٣٩٩١٤- إن الله سيخلص رجلا من أمتى على رءوس الخلائق يوم القيامة فينشر عليه تسعة وتسعين سجلا كل سجل مثل مد البصر ثم يقول أتنكر من هذا شيئا أظلمك كتبتى الحافظون فيقول لا يا رب فيقول أفلك عذر فيقول لا يا رب فيقول بلى إن لك عندنا حسنة وإنه لا ظلم عليك اليوم فتخرج بطاقة فيها أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله فيقول أحضر وزنك فيقول يا رب ما هذه البطاقة مع هذه السجلات فيقال فإنك لا تظلم فتوضع السجلات فى كفة والبطاقة فى كفة فطاشت السجلات وثقلت البطاقة ولا يثقل مع اسم الله شئ (أحمد، والترمذى - حسن غريب - والحاكم، والبيهقى فى شعب الإيمان عن ابن عمرو) [كنز العمال ١٤٢١]","vol":"37","page":6},{"text":"أخرجه أحمد (٢/٢١٣، رقم ٦٩٩٤)، والترمذى (٥/٢٤، رقم ٢٦٣٩)، والحاكم (١/٤٦، رقم ٩)، والبيهقى فى شعب الإيمان (١/٢٦٤، رقم ٢٨٣) .\n٣٩٩١٥- إن الله لا يؤخر نفسا إذا جاء أجلها وإنما زيادة العمر ذرية صالحة يرزقها العبد فيدعون له بعد موته فيلحقه دعاؤهم فى قبره فذلك زيادة العمر (الطبرانى عن أبى الدرداء) [كنز العمال ٤٣٦٦١]\nأخرجه الطبرانى فى الأوسط (٣/٣٤٣، رقم ٣٣٤٩)، وقال الهيثمى (٧/١٩٦): فيه سليمان بن عطاء وهو ضعيف.","vol":"37","page":7},{"text":"٣٩٩١٦- إن الله لا يتعاظمه ذنب غفره إن رجلا ممن كان قبلكم قتل ثمانيا وتسعين نفسا فأتى راهبا فقال إنى قتلت ثمانى وتسعين نفسا فهل تجد لى من توبة فقال له قد أسرفت فقام إليه فقتله ثم أتى راهبا آخر فقال له إنى قتلت تسعة وتسعين نفسا فهل تجد لى من توبة قال قد أسرفت فقام إليه فقتله ثم أتى راهبا آخر فقال إنى قتلت مائة نفس فهل تجد لى من توبة قال أسرفت وما أدرى ولكن ها هنا قريتان قرية يقال لها نصرة والأخرى يقال لها كفرة فأما نصرة فيعملون عمل أهل الجنة لا يثبت فيها غيرهم وأما أهل كفرة فيعملون عمل أهل النار لا يثبت فيها غيرهم فانطلق إلى أهل نصرة فإن ثبت فيها وعملت مثل أهلها فلا تشك فى توبتك فانطلق يريدها حتى إذا كان بين القريتين أدركه الموت فسألت الملائكة ربها عنه فقال انظروا إلى أى القريتين كان أقرب فاكتبوه من أهلها فوجدوه أقرب إلى نصرة بقيد أنملة فكتب من أهلها (الطبرانى عن ابن عمرو) [كنز العمال ١٠٤٣٣]","vol":"37","page":8},{"text":"٣٩٩١٧- إن الله يبغض الفاحش والمتفحش والذى نفسى بيده لا تقوم الساعة حتى يظهر الفحش والتفحش وسوء الجوار وقطيعة الأرحام وحتى يخون الأمين ويؤتمن الخائن والذى نفس محمد بيده إن أسلم المسلمين من سلم المسلمون من لسانه ويده وإن أفضل الهجرة من هجر ما نهى الله عنه والذى نفس محمد بيده إن مثل المؤمن كمثل القطعة من الذهب نفخ عليها صاحبها فلم تغير ولم تنقص والذى نفس محمد بيده إن مثل المؤمن كمثل نحلة أكلت طيبا ووضعت طيبا ووقعت فلم تفسد ولم تكسر ألا وإن لى حوضا ما بين ناحيتيه كما بين أيلة إلى مكة وإن فيه من الأباريق مثل الكواكب هو أشد بياضا من اللبن وأحلى من العسل من شرب منه لم يظمأ بعدها أبدا (أحمد، والطبرانى، والخرائطى فى مساوئ الأخلاق عن ابن عمرو) [كنز العمال ٣٩٦١٩]\nأخرجه أحمد (٢/١٦٢، رقم ٦٥١٤) .\n٣٩٩١٨- إن الله لا يأذن لشىء من أهل الأرض إلا لأذان المؤذنين والصوت الحسن بالقرآن (الخطيب عن معقل بن يسار) [كنز العمال ٢٣٢١٤]","vol":"37","page":9},{"text":"أخرجه الخطيب (٩/١٩٥، رقم ٤٧٧٤) .\n٣٩٩١٩- إن الله لا يجمع أمتى على ضلالة ويد الله على الجماعة من شذ شذ إلى النار (الترمذى غريب عن ابن عمرو) [كنز العمال ٣٧٩٠١]\nأخرجه الترمذى (٤/٤٦٦، رقم ٢١٦٧) .\n٣٩٩٢٠- إن الله وملائكته يصلون فى كل يوم وليلة على موتى قزوين والتجار وشهدائهم مائة صلاة (الرافعى عن ابن مسعود)\nأخرجه الرافعى (١/١٤) .\n٣٩٩٢١- أن النبى - ﷺ - قال لرجل من الأنصار كيف تقول حين تريد أن تنام قال أقول باسمك ربى وضعت جنبى فاغفر لى قال قد غفر لك (ابن أبى شيبة، وفيه الأفريقى ضعيف) [كنز العمال ٤١٩٦٢]\nأخرجه ابن أبى شيبة (٥/٣٢٣، رقم ٢٦٥٣٣) .\n٣٩٩٢٢- عن شهر بن حوشب عن عبد الله بن عمرو: أن النبى - ﷺ - قال من شرب الخمر فاجلدوه فإن شربها فاجلدوه فإن شربها فاجلدوه فإن شربها فاقتلوه عند الرابعة (ابن جرير) [كنز العمال ١٣٧١١]","vol":"37","page":10},{"text":"أخرجه أيضًا: أحمد (٢/١٦٦، رقم ٦٥٥٣)، والطحاوى (٣/١٥٩)، والحاكم (٤/٤١٤، رقم ٨١١٩) .\n٣٩٩٢٣- إن النبى - ﷺ - قال يوم فتح مكة كفوا السلاح إلا خزاعة عن بنى بكر فأذن لهم حتى صلوا العصر قال لهم كفوا السلاح فلقى من الغد رجل من خزاعة رجلا من بنى بكر فقتله بالمزدلفة فبلغ ذلك رسول الله - ﷺ - فقام خطيبا فقال إن أعتى الناس على الله من قتل فى الحرم ومن قتل غير قاتله ومن قتل بذحول الجاهلية (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٠٣، رقم ٣٦٩٠٤) .\n٣٩٩٢٤- أن امرأة طلقها زوجها وأراد أن ينتزع ولدها منها فجاءت النبى - ﷺ - بابنها فقالت يا رسول الله كان بطنى وعاء له وثديى له سقاء وحجرى له حواء أراد أبوه أن ينزعه منى فقال رسول الله - ﷺ - أنت أحق به ما لم تتزوجى (عبد الرازق) [كنز العمال ١٤٠٣٤]\nأخرجه عبد الرزاق (٧/١٥٣، رقم ١٢٥٩٦) .","vol":"37","page":11},{"text":"٣٩٩٢٥- أن حويصة ومحيصة ابنى مسعود وعبد الله وعبد الرحمن ابنى فلان خرجوا يمتارون بخيبر فعدى على عبد الله فقتل فذكروا ذلك للنبى - ﷺ - فقال رسول الله - ﷺ - تقسمون بخمسين وتستحقون قالوا يا رسول الله كيف نقسم ولم نشهد قال فتبرئكم يهود قالوا يا رسول الله إذًا تقتلنا يهود فوداه رسول الله - ﷺ - من عنده (ابن أبى شيبة) [كنز العمال ٤٠٤٤٣]\nأخرجه ابن أبى شيبة (٥/٤٤١، رقم ٢٧٨٠٩) .\n٣٩٩٢٦- عن عبد الله بن عمرو: أن رجلا أتى النبى - ﷺ - يوم حنين وهو يقسم تبرا فقال يا محمد اعدل فقال ويحك ومن يعدل إذا لم أعدل أو عند من يلتمس العدل بعدى ثم قال يوشك أن يأتى قوم مثل هذا يسألون كتاب الله وهم أعداؤه يقرؤون كتاب الله ولا يخلف حناجرهم محلقة رءوسهم فإذا خرجوا فاضربوا رقابهم (ابن جرير)\nأخرجه أيضًا: ابن أبى عاصم فى السنة (٢/٤٦٠، رقم ٩٤٤)، والحاكم (٢/١٥٩، رقم ٢٦٤٤)","vol":"37","page":12},{"text":"أخرجه ابن أبى شيبة (١/١٦، رقم ٥٨) .\n٣٩٩٢٧- أن رجلا سأل النبى - ﷺ - عن الوضوء فدعا بماء فتوضأ ثلاثا ثلاثا ثم قال هكذا الطهور فمن زاد أو نقص فقد تعدى أو ظلم (ابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٦٩٤١]\n٣٩٩٢٨- عن عبد الله بن عمرو: أن رجلا قال له أنت الذى تزعم أن الساعة تقوم إلى مائة سنة قال سبحان الله وأنا أقول ذلك ومن يعلم قيام الساعة إلا الله إنما قلت ما كانت رأس مائة للخلق منذ خلقت الدنيا إلا كان عند رأس المائة أمر قال ثم يوشك أن يخرج ابن حمل الضأن قيل وما ابن حمل الضأن قال رومى أحد أبويه شيطان يسير إلى المسلمين فى خمسمائة ألف بحرا حتى ينزل بين عكا وصور ثم يقول يا أهل السفن اخرجوا منها ثم أمر بها فأحرقت ثم يقول لهم لا قسطنطينية لكم ولا رومية حتى يفصل بيننا وبين العرب قال فيستمد أهل الإسلام بعضهم بعضا حتى تمدهم عدن أبين على قلصانهم فيجتمعون فيقتتلون فتكاتبهم النصارى الذين بالشام ويخبرونهم","vol":"37","page":13},{"text":"بعورات المسلمين فيقول المسلمون الحقوا فكلكم لنا عدو حتى يقضى الله بيننا وبينكم فيقتتلون شهرا لا يكل لهم سلاح ولا لكم ويقذف الصبر عليكم وعليهم قال وبلغنا أنه إذا كان رأس الشهر قال ربكم اليوم أسل سيفى فأنتقم من أعدائى وأنصر أوليائى فيقتتلون مقتلة ما رأى مثلها قط حتى ما تسير الخيل إلا على الخيل وما يسير الرجل إلا على الرجل وما يجدون خلقا يحول بينهم وبين القسطنطينية ولا رومية فيقول أميرهم يومئذ لا غلول اليوم من أخذ شيئا فهو له قال فيأخذون ما يخف عليهم ويدعون ما ثقل عليهم فبينما هم كذلك إذ جاءهم أن الدجال قد خلفكم فى ذراريكم فيرفضون ما فى أيديهم ويقبلون ويصيب الناس مجاعة شديدة حتى أن الرجل ليحرق وتر قوسه فيأكله وحتى أن الرجل ليحرق حجفته فيأكلها حتى أن الرجل ليكلم أخاه فما يسمعه الصوت من الجهد فبينما هم كذلك إذ سمعوا صوتا من السماء أبشروا فقد أتاكم الغوث فيقولون نزل عيسى ابن مريم فيستبشرون ويستبشر بهم ويقولون صل يا","vol":"37","page":14},{"text":"روح الله فيقول إن الله أكرم هذه الأمة فلا ينبغى لأحد أن يؤمهم إلا منهم فيصلى أمير المؤمنين بالناس قيل وأمير الناس يومئذ معاوية بن أبى سفيان قال لا ويصلى عيسى خلفه فإذا انصرف عيسى دعا بحربته فأتى الدجال فقال رويدك يا دجال يا كذاب فإذا رأى عيسى وعرف صوته ذاب كما يذوب الرصاص إذا أصابته النار وكما تذوب الألية إذا أصابتها الشمس ولولا أن يقول رويدك لذاب حتى لا يبقى منه شئ فيحمل عليه عيسى فيطعن بحربته بين ثدييه فيقتله ويفرق جنده تحت الحجارة والشجر وعامة جنده اليهود والمنافقون فينادى الحجر يا روح الله هذا تحتى كافر فاقتله فيأمر عيسى بالصليب فيكسر وبالخنزير فيقتل وتضع الحرب أوزارها حتى أن الذئب ليربض إلى جنبه ما يغمز بها وحتى أن الصبيان ليلعبون بالحيات ما تنهشهم ويملأ الأرض عدلا فبينما هم كذلك إذ سمعوا صوتا قال فتحت يأجوج ومأجوج وهو كما قال الله ﴿وهم من كل حدب ينسلون﴾ فيفسدون الأرض كلها حتى أن أوائلهم ليأتى النهر العجاج","vol":"37","page":15},{"text":"فيشربونه كله وأن آخرهم ليقول قد كان ها هنا نهر ويحاصرون عيسى ومن معه ببيت المقدس ويقولون ما نعلم فى الأرض أحدا إلا ذبحناه هلموا نرمى من فى السماء فيرمون حتى ترجع إليهم سهامهم فى نصولها الدم للبلاء فيقولون ما بقى فى الأرض ولا فى السماء فيقول المؤمنون يا روح الله ادع عليهم بالفناء فيدعو الله عليهم فيبعث النغف فى آذانهم فيقتلهم فى ليلة واحدة فتنتن الأرض كلها من جيفهم فيقولون يا روح الله نموت من النتن فيدعو الله فيبعث وابلا من المطر فجعله سيلا فيقذفهم كلهم فى البحر ثم يسمعون صوتا فيقال مه قيل غُزِى البيت الحصين فيبعثون جيشا فيجدون أوائل ذلك الجيش ويقبض عيسى ابن مريم ووليه المسلمون وغسلوه وحنطوه وكفنوه وصلوا عليه وحفروا له ودفنوه فيرجع أوائل الجيش والمسلمون ينفضون أيديهم من تراب قبره فلا يلبثون بعد ذلك إلا يسيرا حتى يبعث الله الريح اليمانية قيل وما الريح اليمانية قال ريح من قبل اليمن ليس على الأرض مؤمن يجد نسيمها","vol":"37","page":16},{"text":"إلا قبضت روحه قال ويسرى على القرآن فى ليلة واحدة ولا يترك فى صدور بنى آدم ولا فى بيوتهم منه شئ إلا رفعه الله فيبقى الناس ليس فيهم نبى وليس فيهم قرآن وليس فيهم مؤمن قال عبد الله بن عمرو فعند ذلك أخفى علينا قيام الساعة فلا ندرى كم يتركون كذلك حتى تكون الصيحة قال ولم تكن صيحة قط إلا بغضب من الله على أهل الأرض قال وقال الله ﴿وما ينظر هؤلاء إلا صيحة واحدة ما لها من فواق﴾ قال فلا أدرى كم يتركون كذلك (ابن عساكر) [كنز العمال ٣٩٦٥٢]\nأخرجه ابن عساكر (٤٧/٥٠٥) .\n٣٩٩٢٩- أن رجلا وهب هبة فرجع فيها فقال رسول الله - ﷺ - هذا مثل الكلب الذى يأكل حتى إذا شبع قاء ما فى بطنه ثم رجع إليه فأكله (ابن عساكر) [كنز العمال ٤٦٢٢٨]\nأخرجه ابن عساكر (٤٦/٧٨) .","vol":"37","page":17},{"text":"٣٩٩٣٠- أن رسول الله - ﷺ - خطب الناس فقال من صلى صلاة مكتوبة أو سبحة فليقرأ فيها بأم القرآن وقرآن معها فإن انتهى إلى أم القرآن فقد أجزأت عنه ومن كان مع الإمام فليقرأ بأم القرآن قبله إذا سكت ومن صلى صلاة مكتوبة أو تطوعا فليقرأ فيها بأم الكتاب وسورة معها فإن انتهى إلى أم الكتاب فقد أجزأ ومن صلى صلاة مع إمام فجهر فليقرأ بفاتحة الكتاب فى بعض سكتاته فإن لم يفعل فصلاته خداج غير تمام (البيهقى فى القراءة وصححه)\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٩، رقم ١٦٩) .","vol":"37","page":18},{"text":"٣٩٩٣١- عن عبد الله بن عمرو: أن رسول الله - ﷺ - دخل على أم إبراهيم مارية القبطية وهى حامل منه بإبراهيم وعندها نسيب لها كان قدم معها من مصر وأسلم وحسن إسلامه وكان كثيرا مما يدخل على أم إبراهيم وإنه جب نفسه فقطع ما بين رجليه حتى لم يبق قليلا ولا كثيرا فدخل رسول الله - ﷺ - يوما على أم إبراهيم فوجد عندها قريبها فوجد فى نفسه من ذلك شيئا كما يقع فى أنفس الناس فرجع متغير اللون فلقيه عمر بن الخطاب فعرف ذلك فى وجهه فقال يا رسول الله ما لى أراك متغير اللون فأخبره ما وقع فى نفسه من قريب مارية فمضى بسيفه فأقبل يسعى حتى دخل على مارية فوجد عندها قريبها ذلك فأهوى بالسيف ليقتله فلما رأى ذلك منه كشف عن نفسه فلما رآه عمر رجع إلى رسول الله - ﷺ - فأخبره فقال إن جبريل أتانى فأخبرنى أن الله قد برأها وقريبها مما وقع فى نفسى وبشرنى أن فى بطنها منى غلاما وإنه أشبه الخلق بى وأمرنى أن أسمى ابنى","vol":"37","page":19},{"text":"إبراهيم وكنانى بأبى إبراهيم ولولا أنى أكره أن أحول كنيتى التى عرفت بها لأكتنيت بأبى إبراهيم كما كنانى جبريل (ابن عساكر، وسنده حسن) [كنز العمال ٣٥٥٥٠]\nأخرجه ابن عساكر (٣/٤٥) .\n٣٩٩٣٢- عن ابن عمرو: أن رسول الله - ﷺ - قال صم يوما ولك عشرة أيام قال زدنى يا رسول الله قال صم يومين ولك تسعة أيام قال زدنى يا رسول الله قال صم ثلاثة أيام ولك ثمانية أيام (ابن عساكر) [كنز العمال ٢٤٥٧٠]\nأخرجه ابن عساكر (٢٣/١١٦) .","vol":"37","page":20},{"text":"٣٩٩٣٣- أن رسول الله - ﷺ - قال من أغلق بابه دون جاره مخافة على أهله وماله فليس ذلك بمؤمن وليس بمؤمن من لم يأمن جاره بوائقه أتدرى ما حق الجار إذا استعانك أعنته وإذا استقرضك أقرضته وإذا افتقر عدت إليه وإذا مرض عدته وإذا أصابه خير هنيته وإذا أصابته مصيبة عزيته وإذا مات اتبعت جنازته ولا تستطيل عليه بالبناء تحجب عنه الريح إلا بإذنه ولا تؤذيه بقتار قدرك إلا أن تغرف له منها وإن اشتريت فاكهة فأهد له فإن لم تفعل فأدخلها سرا ولا يخرج بها ولدك ليغيظ بها ولده أتدرون ما حق الجار والذى نفسى بيده ما يبلغ حق الجار إلا قليل ممن رحم الله فما زال يوصيهم بالجار حتى ظنوا أنه سيورثه ثم قال رسول الله - ﷺ - الجيران ثلاثة حقوق فمنهم من له ثلاثة حقوق ومنهم من له حقان ومنهم من له حق فأما الذى له ثلاثة حقوق فالجار المسلم القريب له حق الجوار وحق الإسلام وحق القرابة وأما الذى له حقان فالجار المسلم له حق الجوار وحق","vol":"37","page":21},{"text":"الإسلام وأما الذى له حق واحد فالجار الكافر له حق الجوار قلنا يا رسول الله فنطعمهم من نسكنا قال لا تطعموا المشركين شيئا من النسك (ابن عدى، والبيهقى فى شعب الإيمان، وقال فيه سويد بن عبد العزيز بن عثمان عن عطاء الخرسانى عن أبيه والثلاثة غير متهمين بالوضع) [كنز العمال ٢٥٦١٣]\nأخرجه أيضًا: ابن عدى (٥/١٧١، ترجمة ١٣٢٧)، والبيهقى فى شعب الإيمان (٧/٨٣، رقم ٩٥٦٠) .\n٣٩٩٣٤- عن الحسن عن عبد الله بن عمرو: أن رسول الله - ﷺ - قال من شرب الخمر فاجلدوه فإن شربها فاجلدوه فإن شربها فاجلدوه حتى كان عند الرابعة قال فاقتلوه (ابن جرير) [كنز العمال ١٣٧١٠]\nأخرجه أيضًا: أحمد (٢/٢١١، رقم ٦٩٧٤)، والطحاوى (٣/١٥٩) .","vol":"37","page":22},{"text":"٣٩٩٣٥- أن رسول الله - ﷺ - قام يصلى من الليل فاجتمع رجال من أصحابه يحرسونه حتى إذا صلى وانصرف إليهم قال لهم لقد أعطيت الليلة خمسا ما أعطيهن أحد قبلى أما أولهن فأرسلت إلى الناس كلهم عامة وكان من قبلى إنما يرسل إلى قومه ونصرت بالرعب على العدو ولو كان بينى وبينه مسيرة شهر لملئ منى رعبا وأحلت لى الغنائم وكان من قبلى يعظمونها كانوا يحرقونها وجعلت لى الأرض مسجدا وطهورا أينما أدركتنى الصلاة تمسحت وصليت وكان من قبلى يعظمون ذلك إنما كانوا يصلون فى كنائسهم وبيعهم والخامسة قيل لى سل فإن كل نبى قد سأل فأخرت مسألتى إلى يوم القيامة فهى لكم ولمن شهد أن لا إله إلا الله (ابن النجار) [كنز العمال ٣٥٤٩٤]\nأخرجه أيضًا: أحمد (٢/٢٢٢، رقم ٧٠٦٨)، واللالكائى (٤/٧٨٦، رقم ١٤٥١)، وقال الهيثمى (١٠/٣٦٧) رجاله ثقات.","vol":"37","page":23},{"text":"٣٩٩٣٦- إن رسول الله - ﷺ - كان يودع الرجل إذا أراد السفر فيقول زودك الله التقوى وغفر ذنبك ووجهك الخير حيث توجهت (ابن النجار) .\n٣٩٩٣٧- أن زنباعا أبا روح بن زنباع وجد غلاما له مع جاريته فقطع ذكره وجدع أنفه فأتى العبد إلى النبى - ﷺ - فذكر ذلك له فقال له النبى - ﷺ - ما حملك على ما فعلت قال فعل كذا وكذا فقال النبى - ﷺ - اذهب فأنت حر (عبد الرازق) [كنز العمال ٤٠٢٣١]\nأخرجه عبد الرزاق (٩/٤٣٨، رقم ١٧٩٣٢) .\n٣٩٩٣٨- عن هارون بن رئاب: أن عبد الله بن عمرو لما حضرته الوفاة قال انظروا فلانا فإنى كنت قلت له فى ابنتى قولا كشبه العدة فما أحب أن ألقى الله بثلث النفاق فأشهدكم أنى قد زوجته (ابن عساكر) [كنز العمال ٨٧٠٨]\nأخرجه أيضًا: الحاكم (٤/٥٤٧، رقم ٨٥٣٢)، وقال: صحيح الإسناد على شرط مسلم ولم يخرجاه. ونعيم بن حماد (٢/٦٨٠، رقم ١٩١٨)، وابن سعد مختصرا (٤/٢٦٧) .","vol":"37","page":24},{"text":"٣٩٩٣٩- عن جعفر بن المطلب: أن عمرو بن العاص قال لعبد الله بن عمرو فى أيام منى تعال فكل قال إنى صائم ثم قال له لا إلا أن تكون سمعته من رسول الله - ﷺ - قال فإنى سمعته من رسول الله - ﷺ - (البخارى فى تاريخه، وابن عساكر) [كنز العمال ١٢٧٥٠]\nأخرجه البخارى فى التاريخ الكبير (٦/٣٠٣)، وابن عساكر (٤٦/١١٣) .\n٣٩٩٤٠- عن عبد الله بن عمرو أنه سمع رسول الله - ﷺ - يقول: إن قلوب بنى آدم كلها بين إصبعين من أصابع الرحمن كقلب واحد يصرفه حيث يشاء ثم قال رسول الله - ﷺ - اللهم مصرف القلوب اصرف قلوبنا إلى طاعتك (ابن عساكر) [كنز العمال ١٧٠٢]\nأخرجه ابن عساكر (٣١/٢٣٩) .","vol":"37","page":25},{"text":"٣٩٩٤١- عن ابن إسحاق قال حدثنى من لا أتهم: أن كعبا قدم مكة وبها عبد الله ابن عمرو بن العاص فقال كعب سلوه عن ثلاث فإن أخبركم بهن فهو عالم سلوه عن شئ من الجنة وضعه الله للناس فى الأرض وسلوه ما أول ماء وضع بالأرض وما أول شجرة غرست بالأرض فسئل عبد الله عنها فقال الشئ الذى وضعه الله للناس فى الأرض فهذا الركن الأسود وأول ماء وضع بالأرض فبرهوت ماء باليمن يرده هام الكفار وأما أول شجرة غرسها الله فى الأرض فالعوسجة التى اقتطع منها موسى عصاه فلما بلغ ذلك كعبا قال صدق الرجل والله عالم (ابن عساكر) [كنز العمال ٣٧٢٦١]\nأخرجه ابن عساكر (٣١/٢٦٤) .\n٣٩٩٤٢- عن عبد الله بن عمرو قال: إن من أشراط الساعة أن يوضع الأخيار ويرفع الأشرار ويسود كل قوم منافقوهم (نعيم) [كنز العمال ٣٩٦١٧]\nأخرجه نعيم بن حماد فى الفتن (١/٢٤٣، رقم ٦٩١) .","vol":"37","page":26},{"text":"٣٩٩٤٣- عن عبد الله بن عمرو قال: إن هذا الدين متين فأوغلوا فيه برفق ولا تبغضوا إلى أنفسكم عبادة الله فإن المنبت لا بلغ بعدا ولا أبقى ظهرا واعمل عمل امرئ يظن أن لا يموت إلا هرما واحذر حذر امرئ يحسب أنه يموت غدا (ابن عساكر) [كنز العمال ٨٤١٨]\nأخرجه ابن عساكر (٣١/٢٦٦) .\n٣٩٩٤٤- عن عبد الله بن عمرو قال: إنكم ستغزون القسطنطينية ثلاث غزوات الأولى يصيبكم فيها بلاء والثانية تكون بينكم وبينهم صلح حتى تبنوا فى مدينتهم مسجدا وتغزون أنتم وهم عدوا وراء القسطنطينية وأما الثالثة فيفتحها الله عليكم بالتكبيرات فيخرب الله ثلثها ويحرق ثلثها وتقتسمون الثلث الباقى كيلا (نعيم) [كنز العمال ٣٩٦١٨]\nأخرجه نعيم بن حماد فى الفتن (٢/٤٨٢، رقم ١٣٥٣) .\n٣٩٩٤٥- عن عبد الله بن عمرو: أنه سأل النبى - ﷺ - كيف أقرأ القرآن قال اقرأه فى ليال فما زلت أناقصه حتى قال لى اقرأه فى يوم وليلة (ابن عساكر)\nأخرجه ابن عساكر (٣١/٢٥٤) .","vol":"37","page":27},{"text":"٣٩٩٤٦- عن عبد الله بن عمرو: أنه سمع رسول الله - ﷺ - يكثر الدعاء بهؤلاء الكلمات اللهم إنى أسألك الصحة والعفة والأمانة وحسن الخلق والرضى بالقدر (ابن عساكر) [كنز العمال ٥٠٩٣]\nأخرجه ابن عساكر (٥٤/٦٥) .\n٣٩٩٤٧- عن ابن عمرو: أنه طاف فلما استلم الحجر قدم بين الحجر والباب فألزق وجهه وبطنه ويديه إلى الكعبة ثم قال رأيت رسول الله - ﷺ - يفعله (ابن عساكر، أبو يعلى)\nأخرجه ابن عساكر (٢٣/١١٦) .\n٣٩٩٤٨- عن عبد الله بن عمرو: أنه قال لأبيه يا أبت إن رسول الله - ﷺ - قبض وهو عنك راض والخليفتان من بعده وقتل عثمان وأنت عنه غائب فأقم فى منزلك فإنك لست عنه مجعولا خليفة ولا تريد أن تكون حاشية لمعاوية على دنيا قليلة فانية (ابن عساكر) [كنز العمال ٣١٦٩٧]\nأخرجه ابن عساكر (٤٦/١٦٧) .","vol":"37","page":28},{"text":"٣٩٩٤٩- عن عبد الله بن عمرو عن رسول الله - ﷺ -: أنه كان إذا اضطجع للنوم يقول اللهم باسمك ربى وضعت جنبى فاغفر لى ذنبى (ابن جرير وصححه) [كنز العمال ٤١٩٧٠]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٢٣، رقم ٢٦٥٣٣)، وأحمد (٢/١٧٣، رقم ٦٦٢٠)، والنسائى فى الكبرى\n(٦/١٩٢، رقم ١٠٦٠٦) .\n٣٩٩٥٠- عن النبى - ﷺ -: أنه لعن الراشى والمرتشى والمعزى الذى يسعى بينهما (أبو سعيد النقاش فى القضاة ورجاله ثقات) [كنز العمال ١٤٤٩٥]\nأخرجه أيضًا: عبد الرزاق (٨/١٤٨، رقم ١٤٦٦٩)، وابن الجعد (١/٤٠٦، رقم ٢٧٦٧)، وأحمد (٢/١٦٤، رقم ٦٥٣٢)، وأبو داود (٣/٣٠٠، رقم ٣٥٨٠)، والترمذى (٣/٦٢٣، رقم ١٣٣٧)، وابن ماجه (٢/٧٧٥، رقم ٢٣١٣)، وابن الجارود (١/١٥٠، رقم ٥٨٦)، وابن حبان (١١/٤٦٨، رقم ٥٠٧٧)، والحاكم (٤/١١٥، رقم ٧٠٦٦)، والبيهقى (١٠/١٣٨، رقم ٢٠٢٦٥)، وقال الهيثمى (٤/١٩٩) رواه الطبرانى فى الصغير ورجاله ثقات.","vol":"37","page":29},{"text":"٣٩٩٥١- عن عبد الله بن عمرو قال سمعت رسول الله - ﷺ - يقول: إنها ستكون فتنة عمياء صماء الراقد فيها خير من اليقظان والجالس فيها خير من القائم والماشى فيها خير من الساعى (ابن عساكر)\nأخرجه أيضًا: البخارى (١/١٨٢)، وهناد فى الزهد (٢/٥٨٣، رقم ١٢٣٨) .\n٣٩٩٥٢- عن عبد الله بن عمرو قال: إنى لأحب أن أغتسل من خمس من الحجامة والموسى والحمام والجنابة ويوم الجمعة (عبد الرازق)\nأخرجه عبد الرزاق (٣/١٩٩، رقم ٥٣٠٩) .","vol":"37","page":30},{"text":"٣٩٩٥٣- عن حنظلة بن خويلد العنزى قال: إنى لجالس عند معاوية إذا أتاه رجلان يختصمان فى رأس عمار كل واحد منهما يقول أنا قتلته قال عبد الله بن عمرو ليطب به أحدكما نفسا لصاحبه فإنى سمعت رسول الله - ﷺ - يقول تقتله الفئة الباغية قال معاوية فما بالك معنا قال إنى معكم ولست أقاتل إن أبى شكانى إلى رسول الله - ﷺ - فقال رسول الله - ﷺ - أطع أباك ما دام حيا ولا تعصه فأنا معكم ولست أقاتل (أبو نعيم الحلية، وابن عساكر) [كنز العمال ٣١٦٩٨]\nأخرجه ابن أبى شيبة (٧/٥٤٨، رقم ٣٧٨٤٥)، وابن عساكر (٣١/٢٧٢) .\n٣٩٩٥٤- عن عبد الله بن عمرو قال: أول الأرض خرابا الشام (ابن أبى شيبة) [كنز العمال ٣٩٦٢٢]\nأخرجه ابن أبى شيبة (٧/٥٠٩، رقم٣٧٦٢٥) .\n٣٩٩٥٥- عن عبد الله بن عمرو قال: أول ما يكفأ الإسلام كما يكفأ الإناء قول الناس فى القدر (ابن أبى شيبة) [كنز العمال ١٥٧٧]\nأخرجه ابن أبى شيبة (٧/٢٦٥، رقم ٣٥٩٣٠) .","vol":"37","page":31},{"text":"٣٩٩٥٦- عن أبى قبيل المعافرى عن أبى هريرة وعبد الله بن عمرو قالا: ابتاع النبى - ﷺ - من أعرابى قلائص إلى أجل فقال يا رسول الله أرأيت إن أتى عليك أمر الله فمن يقضينى مالى قال أبو بكر يقضى عنى دينى وينجز عداتى قال فإن قبض أبو بكر فمن يقضى عنك قال عمر يحذو حذوه ويقوم مقامه لا تأخذه فى الله لومة لائم قال فإن مات عمر قال فإن استطعت أن تموت فمت (ابن عدى، وابن عساكر) [كنز العمال ٣١٤٢٥]\nأخرجه ابن عدى (٣/٣٠)، وابن عساكر (٤٤/٢٣٦) .\n٣٩٩٥٧- استأذنت النبى - ﷺ - أن أكتب عنه ما سمعت من حديثه فأذن لى (ابن عساكر، وابن النجار)\nأخرجه ابن عساكر (٣١/٢٥٧) .","vol":"37","page":32},{"text":"٣٩٩٥٨- عن عبد الله بن عمرو قال قال رسول الله - ﷺ -: اقرأ القرآن فى شهر فقلت إنى أقوى قال اقرأه فى خمس وعشرون قلت إنى أقوى قال اقرأه فى عشرين قلت إنى أقوى قال اقرأه فى خمس عشرة قلت إنى أقوى قال اقرأه فى عشر قلت إنى أقوى قال اقرأه فى خمس قلت إنى أقوى قال لا (ابن عساكر) [كنز العمال ٤١٣٣]\nأخرجه ابن عساكر (٣١/٢٥٢) .\n٣٩٩٥٩- عن عبد الله بن عمرو قال: بينما نحن حول رسول الله - ﷺ - إذ ذكر الفتنة أو ذكرت عنده فقال إذا رأيت الناس مرجت عهودهم وخفت أماناتهم وكانوا هكذا وشبك بين أصابعه قال فقمت إليه فقلت كيف أفعل عند ذلك جعلنى الله فداك قال فقال لى الزم بيتك وأمسك عليك لسانك وخذ بما تعرف وذر ما تنكر وعليك بخاصة نفسك وذر عنك أمر العامة (ابن أبى شيبة) [كنز العمال ٣١٢٦٨]\nأخرجه ابن أبى شيبة (٧/٤٤٧، رقم ٣٧١١٥) .","vol":"37","page":33},{"text":"٣٩٩٦٠- بينما نحن مع رسول الله - ﷺ - ببعض أعلى الوادى يريد أن يصلى قد قام وقمنا إذ خرج حمار من شعب أبى دب شعب أبى موسى فأمسك النبى - ﷺ - فلم يكبر وأجاز إليه يعقوب بن زمعة أخى بنى أسد حتى رده (عبد الرازق) [كنز العمال ٢٢٦٠٠]\nأخرجه عبد الرزاق (٢/٢٢، رقم ٢٣٣٣) .\n٣٩٩٦١- عن عبد الله بن عمرو قال: تجيشون الروم فيخرجون أهل الشام من منازلهم فيستغيثون بكم فتغيثونهم فلا يتخلف عنهم مؤمن فيقتتلون فيكون بينكم قتل كثير ثم تهزمونهم فينتهون إلى أسطوانة إنى لأعلم مكانها عليهم عندها الدنانير فيكتالونها بالتراس فيلقاهم الصريخ إن الدجال يحوش ذراريكم فيلقون ما فى أيديهم ثم يأتون (ابن عساكر) [كنز العمال ٩٧٠٣]\n٣٩٩٦٢- عن عبد الله بن عمرو قال: تخرج معادن مختلفة قريب يقال لها فرعون ذهب يذهب إليه شرار الناس وبينما هم يعملون فيه إذ حسر لهم عن الذهب فأعجبهم معتمله إذ خسف به وبهم (نعيم)","vol":"37","page":34},{"text":"أخرجه نعيم بن حماد فى الفتن (٢/٦١١، رقم ١٦٩٤) .\n٣٩٩٦٣- عن ابن عمرو قال: تخلف عنا رسول الله - ﷺ - فى سفرة سافرناها فأدركنا وقد أرهقتنا صلاة العصر ونحن نتوضأ فجعلنا نمسح على أرجلنا فنادى بأعلى صوته ويل للأعقاب من النار مرتين أو ثلاثا (سعيد بن منصور، والبخارى، ومسلم، والنسائى)\nأخرجه البخارى (١/٣٣، رقم ٦٠)، ومسلم (١/٢١٤، رقم ٢٤١)، والنسائى فى الكبرى (٣/٤٤٧، رقم ٥٨٨٥) .\n٣٩٩٦٤- عن ابن عمرو قال: تكون فتنة أو فتن تستنظف العرب قتلاها فى النار اللسان فيها أشد من وقع السيف (ابن أبى شيبة) [كنز العمال ٣١٢٦٩]\nأخرجه ابن أبى شيبة (٧/٤٤٨، رقم ٣٧١١٩) .\n٣٩٩٦٥- عن عبد الله بن عمرو قال: تمتعوا من هذا البيت قبل أن يرفع فإنه سيرفع ويهدم مرتين ويرفع فى الثالثة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٣/٢٧٠، رقم ١٤١٠٨) .","vol":"37","page":35},{"text":"٣٩٩٦٦- توضأ رسول الله - ﷺ - فغسل كفيه ثلاثا وتمضمض واستنشق ثلاثا وغسل وجهه ثلاثا وذراعيه ثلاثا ثلاثا ومسح رأسه ومسح ظاهر أذنيه وباطنهما وغسل رجيله ثلاثا ثلاثا وقال هذا الوضوء من زاد أو نقص فقد ظلم وأساء (سعيد بن منصور)\nأخرجه أيضًا: أبو داود (١/٣٣، رقم ١٣٥)، والنسائى فى الكبرى (١/٨٢، رقم ٨٩)، وابن خزيمة (١/٨٩، رقم ١٧٤)، والطحاوى (١/٣٣)، والبيهقى (١/٧٩، رقم ٣٧٨) .\n٣٩٩٦٧- عن عبد الله بن عمرو قال: ثلاث إذا كن فى عبد فلا تتحرج أن تشهد عليه أنه منافق إذا حدث كذب وإذا وعد أخلف وإذا ائتمن خان ومن كان إذا حدث صدق وإذا وعد أنجز وإذا ائتمن أدى فلا تتحرج أن تشهد عليه أنه مؤمن (ابن النجار) [كنز العمال ١٦١٨]\nأخرجه أيضًا: الفريابى فى صفة المنافق (١/٥٠، رقم ١٧) .","vol":"37","page":36},{"text":"٣٩٩٦٨- عن ابن عمرو قال: جئ بالأرنب إلى رسول الله - ﷺ - وأنا قاعد عنده فلم يأمر بأكلها ولم ينه وزعم أنها تحيض (ابن جرير) [كنز العمال ٤١٧٦٥]\nأخرجه أيضًا: أبو داود (٣/٣٥٢، رقم ٣٧٩٢)، والبيهقى (٩/٣٢١، رقم ١٩١٨٧) .\n٣٩٩٦٩- عن حميد بن عبد الرحمان عن عبد الله قال: جاء أعرابى إلى النبى - ﷺ - فقال ما الكبائر قال الشرك بالله قال ثم مه قال وعقوق الوالدين قال ثم مه قال اليمين الغموس (ابن جرير) [كنز العمال ٨٨٨٥]\nأخرجه الطبرى (٥/٤٢) .\n٣٩٩٧٠- جاء رجل إلى النبى - ﷺ - فقال إن أبى اجتاح مالى فقال أنت ومالك لأبيك (ابن أبى شيبة) [كنز العمال ٤٥٩٣٨]\nأخرجه ابن أبى شيبة (٤/٥١٧، رقم ٢٢٧٠٨) .","vol":"37","page":37},{"text":"٣٩٩٧١- جاء رجل إلى النبى - ﷺ - فقال يا رسول الله إن فلانا شتمنى وضربنى ولولا الله ورسوله ما كان أطول منى لسانا ولا يدا فقال رسول الله - ﷺ - كيف قلت فأعاد عليه فقال من شتم أو ضرب ثم صبر زاده الله لذلك عزا فاعفوا يعف الله عنكم (ابن النجار) [كنز العمال ٨٧٢٧]\n٣٩٩٧٢- جاء قوم فقالوا يا رسول الله إنا ننبذ النبيذ ونشربه على غدائنا وعشائنا فقال رسول الله - ﷺ - انتبذوا وكل مسكر حرام قالوا يا رسول الله إنا نكسره بالماء فقال حرام ما أسكر كثيره (ابن عساكر) [كنز العمال ١٣٨٣٦]\nأخرجه ابن عساكر (٥٣/٣) .\n٣٩٩٧٣- جاءت امرأة يقال لها بسرة إلى النبى - ﷺ - فقالت يا رسول الله إحدانا ترى أنها مع زوجها فى المنام فقال إذا وجدت بللا فاغتسلى يا بسرة (ابن أبى شيبة) [كنز العمال ٢٧٧٦٦]\nأخرجه ابن أبى شيبة (١/٨٠، رقم ٨٨١) .","vol":"37","page":38},{"text":"٣٩٩٧٤- عن عبد الله بن عمرو قال: جمعت القرآن فقرأته فى ليلة فقال رسول الله - ﷺ - اقرأه فى شهر قلت يا رسول الله دعنى أستمتع من قوتى وشبابى قال اقرأه فى عشرين قلت يا رسول الله دعنى أستمتع من قوتى وشبابى قال اقرأه فى عشر قلت يا رسول الله دعنى أستمتع من قوتى وشبابى قال اقرأه فى سبع ليال قلت يا رسول الله دعنى أستمتع من قوتى وشبابى فأبى (أبو يعلى، وابن عساكر) [كنز العمال ٤١٣٥]\nأخرجه ابن عساكر (٣١/٢٥٤) .\n٣٩٩٧٥- عن ابن عمرو قال: حاصر النبى - ﷺ - أهل الطائف فلم ينل منهم شيئا قال إنا قافلون غدا إن شاء الله قال المسلمون أنرجع ولم نفتحه فقال رسول الله - ﷺ - اغدوا على القتال فغدوا فأصابهم جراح فقال لهم رسول الله - ﷺ - إنا قافلون غدا إن شاء الله فأعجبهم ذلك فضحك رسول الله - ﷺ - (ابن أبى شيبة، وابن عساكر)","vol":"37","page":39},{"text":"أخرجه ابن أبى شيبة (٧/٤١٠، رقم ٣٦٩٥٢)، وابن عساكر (٣٧/٢٥٦) .\n٣٩٩٧٦- عن عبد الله بن عمرو قال: حفظت عن النبى - ﷺ - ألف مثل (أبو يعلى، والعسكرى، والرامهرمزى معا فى الأمثال) [كنز العمال ٣٧٢٥٩]\nأخرجه الرامهرمزى (١/٩، رقم ١) .\n٣٩٩٧٧- عن مقسم أبى القاسم مولى عبد الله بن الحارث بن نوفل قال: خرجت أنا وتليد بن كلاب الليثى حتى أتينا عبد الله بن عمرو بن العاص فقلت له هل حضرت رسول الله - ﷺ - حين كلمه ذو الخويصرة التميمى يوم حنين فقال نعم أقبل رجل من بنى تميم يقال له ذو الخويصرة فوقف على رسول الله - ﷺ - وهو يعطى الناس فقال يا محمد قد رأيت ما صنعت فى هذا اليوم فقال رسول الله - ﷺ - أجل فكيف رأيت قال لم أرك عدلت فغضب رسول الله - ﷺ - ثم قال ويحك إذا لم يكن العدل عندى فعند من يكون فقال عمر يا رسول الله ألا نقتله قال لا دعوه فإنه سيكون له شيعة يتعمقون فى الدين","vol":"37","page":40},{"text":"حتى يخرجوا منه كما يخرج السهم من الرمية تنظر فى النصل فلا يوجد شىء ثم فى القدح فلا يوجد شىء ثم فى الفوق فلا يوجد شىء سبق الفرث والدم (ابن جرير، وابن النجار) [كنز العمال ٣١٦١٢]\nأخرجه الطبرى (٢/١٧٦) .\n٣٩٩٧٨- عن أبى كثير الزبيدى عن عبد الله بن عمرو قال: خرجت فى عنق آدم شأفة يعنى بثرة فصلى صلاة فانحدرت إلى صدره ثم صلى صلاة فانحدرت إلى الحقو ثم صلى صلاة فانحدرت إلى الكعب ثم صلى صلاة فانحدرت إلى الإبهام ثم صلى صلاة فذهبت (عبد الرازق) [كنز العمال ٢١٦٤٠]\nأخرجه عبد الرزاق (١/٤٧، رقم ١٤٦) .","vol":"37","page":41},{"text":"٣٩٩٧٩- عن عبد الله بن عمرو عن النبى - ﷺ - قال: خصلتان أو قال خلتان لا يحافظ عليهما رجل مسلم إلا دخل الجنة وهما يسير ومن يعمل بهما قليل يسبح الله عشرا ويحمده عشرا ويكبره عشرا فى دبر كل صلاة فذلك مائة وخمسون باللسان وألف وخمسمائة فى الميزان ويسبح ثلاثا وثلاثين ويحمد ثلاثا وثلاثين ويكبر أربعا وثلاثين إذا أخذ مضجعه فذلك مائة باللسان وألف فى الميزان وفى لفظ فذلك خمسون ومائتا حسنة فإذا أضعفت كانت ألفين وخمسمائة فأيكم يعمل فى يومه وليلته ألفين وخمسمائة سيئة قالوا يا رسول الله كيف هما يسير ومن يعمل بهما قليل قال يأتى الشيطان أحدكم إذا فرغ من صلاته فيذكره حاجة كذا وكذا فيقوم ثم لا يقولها وإذا اضطجع يأتيه الشيطان فينومه قبل أن يقولها فلقد رأيت رسول الله - ﷺ - يعقدهن فى يده (عبد الرازق، وابن أبى شيبة، وأحمد، وأبو داود، والترمذى وقال حسن صحيح، والنسائى، وابن ماجه، وابن جرير، والبيهقى فى","vol":"37","page":42},{"text":"شعب الإيمان، وابن السنى فى عمل يوم وليلة وابن شاهين فى الترغيب) [كنز العمال ٤١٩٦٨]\nأخرجه عبد الرزاق (٢/٢٣٣، ٣١٨٩)، وأحمد (٢/٢٠٤، رقم ٦٩١٠)، وأبو داود (٤/٣١٦، رقم ٥٠٦٥)، والترمذى (٥/٤٧٨، رقم ٣٤١٠)، والنسائى (٣/٧٤، رقم ١٣٤٨)، وابن ماجه (١/٢٩٩، رقم ٩٢٦)، وابن جرير فى تفسيره (٢٩/١٤٠)، والبيهقى فى شعب الإيمان (١/٤٢٩، رقم٦١٣) .\n٣٩٩٨٠- خطب رسول الله - ﷺ - الناس فى يوم شديد الحر ورجل أعرابى قائم فى الشمس حتى فرغ فقال له رسول الله - ﷺ - ما شأنك قال نذرت أن لا أزال قائما فى الشمس حتى تفرغ فقال رسول الله - ﷺ - ليس هذا بنذر إنما النذر ما ابتغى به وجه الله ثم أمر به فأجلس (ابن عساكر، وابن النجار)\nأخرجه ابن عساكر (٤٣/٢١٠) .","vol":"37","page":43},{"text":"٣٩٩٨١- عن عبد الله بن عمرو قال: دخل رسول الله - ﷺ - بيتى فقال يا عبد الله ألم أخبر أنك تكلفت قيام الليل وصيام النهار قلت إنى لأفعل فقال إن من حسبك ولم يقل افعل أن تصوم من كل شهر ثلاثة أيام فالحسنة بعشر أمثالها فكأنك قد صمت الدهر كله قلت يا رسول الله إنى أجد قوة وإنى أحب أن تزيدنى قال فخمسة أيام قلت إنى أجد قوة وإنى أحب أن تزيدنى قال سبعة أيام قال فجعل يستزيده ويزيده يومين يومين حتى بلغ النصف فقال إن أخى داود كان أعبد البشر وإنه كان يقوم نصف الليل ويصوم نصف الدهر وإن لأهلك عليك حقا وإن لعينك عليك حقا وإن لضيفك عليك حقا فكان عبد الله بعد ما كبر وأدركه السن يقول لأن كنت قبلت رخصة رسول الله - ﷺ - أحب إلى من أهلى ومالى (أبو يعلى، وابن عساكر،البخارى، ومسلم) [كنز العمال ٨٤١٧]\nأخرجه ابن عساكر (٣١/٢٥١) .","vol":"37","page":44},{"text":"٣٩٩٨٢- عن مجاهد قال: دخلت على عبد الله بن عمرو بن العاص فتناولت صحيفة تحت رأسه فتمنع على فقلت تمنعنى شيئا من كتبك فقال إن هذه الصحيفة الصادقة التى سمعتها من رسول الله - ﷺ - ليس بينى وبينه أحد (ابن عساكر)\nأخرجه ابن عساكر (٣١/٢٦٢) .\n٣٩٩٨٣- عن عبد الله بن عمرو قال: ذكر الله بالغداة والعشى أعظم من حطم السيوف فى سبيل الله وإعطاء المال سحا (ابن أبى شيبة) [كنز العمال ٣٩٢٥]\nأخرجه ابن أبى شيبة (٦/٥٨، رقم ٢٩٤٥٦) .\n٣٩٩٨٤- رأيت النبى - ﷺ - أتته امرأة بابن لها فقالت يا رسول الله إن ابنى كان بطنى له وعاء وثديى له سقاء وحجرى له حواء وإن أباه يزعم أنه أحق منى فقال لها النبى - ﷺ - أنت أحق به ما لم تنكحى قال عمرو بن شعيب وقضى أبو بكر الصديق فى عاصم بن عمر أن أمه أحق به ما لم تنكح (ابن جرير) [كنز العمال ١٤٠٣٥]","vol":"37","page":45},{"text":"٣٩٩٨٥- رأيت النبى - ﷺ - جمع بين الصلاتين فى غزوة بنى المصطلق (ابن أبى شيبة) [كنز العمال ٢٢٧٨٤]\nأخرجه ابن أبى شيبة (٢/٢١١، رقم٨٢٤٤) .\n٣٩٩٨٦- رأيت رسول الله - ﷺ - مفطرا وصائما ورأيته يصلى حافيا ومتنعلا ورأيته يشرب قائما وقاعدا (عبد الرازق) [كنز العمال ١٤٥٧٠]\nأخرجه عبد الرزاق (٢/٥٦٨، رقم٤٤٩٠) .\n٣٩٩٨٧- عن عبد الله بن الحارث بن نوفل قال: رجعت مع معاوية من صفين فسمعت عبد الله بن عمرو يقول لأبيه يا أبت أما سمعت رسول الله - ﷺ - يقول لعمار حين كان يبنى المسجد إنك لحريص على الأجر وإنك من أهل الجنة ولتقتلنك الفئة الباغية قال بلى قد سمعته (ابن عساكر) [كنز العمال ٣٧٤٠٨]\nأخرجه ابن عساكر (٤٣/٤١٣) .\n٣٩٩٨٨- عن عبد الله بن عمرو قال: سألت رسول الله - ﷺ - فقلت يا نبى الله إنى رجل أسرد الصوم أفأصوم الدهر قال لا (ابن جرير) [كنز العمال ٨٤١٩]","vol":"37","page":46},{"text":"أخرجه أيضًا: أحمد (٢/٢٢٣، رقم ٧٠٧٧) .\n٣٩٩٨٩- سئل رسول الله - ﷺ - فى كم تقطع اليد قال لا تقطع فى ثمر معلق فإذا ضمه الجرين قطعت فى ثمن المجن ولا تقطع فى حريسة الجبل فإذا آواها المراح قطعت فى ثمن المجن وسئل عن ضوال الغنم قال لك أو لأخيك أو للذئب خذها وسئل عن ضوال الإبل فقال معها الحذاء والسقاء دعها حتى يجدها ربها وسئل عن اللقطة فقال ما كان فى طريق مأتى أو فى قرية عامرة فعرفها سنة فإن جاء صاحبها وإلا فلك وما لم يكن فى طريق مأتى ولا فى قرية عامرة ففيه وفى الركاز الخمس (النسائى، وابن عساكر) [كنز العمال ١٤٥٧١]\nأخرجه النسائى (٨/٨٤، رقم ٤٩٥٧)، وابن عساكر (٤٦/٧٧) .\n٣٩٩٩٠- عن عبد الله بن عمرو قال قال رسول الله - ﷺ -: ستخرج نار قبل يوم القيامة من بحر حضرموت تحشر الناس قالوا يا رسول الله فما تأمرنا قال عليكم بالشام (ابن أبى شيبه) .","vol":"37","page":47},{"text":"٣٩٩٩١- عن عبد الله بن عمرو قال: سمعت رسول الله - ﷺ - يقول لعمار تقتلك الفئة الباغية بشر قاتل عمار بالنار (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٤٠٧]\nأخرجه ابن عساكر (٤٣/٤٧٤) .\n٣٩٩٩٢- عن عبد الله بن عمرو قال سمعت رسول الله - ﷺ - يقول: سيخرج ناس من قبل المشرق يقرؤون القرآن لا يجاوز تراقيهم كلما خرج منهم قرن قطع حتى عدها النبى - ﷺ - زيادة على عشر مرات كلما خرج منهم قرن قطع حتى يخرج الدجال فى بقيتهم (نعيم، وابن جرير) [كنز العمال ٣١٦٠٩]\nأخرجه نعيم بن حماد فى الفتن (٢/٥٣٢، رقم ١٥٠٦) .\n٣٩٩٩٣- عن عبد الله بن عمرو عن النبى - ﷺ - قال: سيكون بعدى فتن تصطلم فيها العرب اللسان فيها أشد من السيف قتلاها جميعا فى النار (ابن عساكر) [كنز العمال ٣١٤٢٤]\nأخرجه ابن عساكر (٤٨/٣١٧) .","vol":"37","page":48},{"text":"٣٩٩٩٤- عن شفى الأصبحى قال سمعت عبد الله بن عمرو يقول سمعت رسول الله - ﷺ - يقول: سيكون فيكم اثنا عشر خليفة أبو بكر الصديق لا يلبث خلفى إلا قليلا وصاحب رحى دارة العرب يعيش حميدا ويقتل شهيدا قالوا يا رسول الله ومن هو قال عمر بن الخطاب ثم التفت إلى عثمان فقال وأنت يسألك الناس أن تخلع قميصا كساكه الله والذى بعثنى بالحق لئن خلعته لا تدخل الجنة حتى يدخل الجمل فى سم الخياط وفى لفظ ثم التفت إلى عثمان فقال يا عثمان إن كساك الله قميصا أرادك الناس على خلعه فلا تخلعه فوالذى نفسى بيده لئن خلعته لا ترى الجنة حتى يلج الجمل فى سم الخياط وفى لفظ ثم أشار إلى عثمان فقال أنت يقمصك الله قميصا فأرادك المنافقون على خلعه فلا تخلعه فإنك إن خلعته دخلت النار فقال رجل لعبد الله بن عمرو مالنا ولهذا إنما جلسنا لتذكرنا فقال والذى نفسى بيده لو تركتنى لأخبرتكم بما قال رسول الله فيهم واحدا واحدا (ابن عساكر)","vol":"37","page":49},{"text":"أخرجه ابن عساكر (٣٩/١٨٢) .\n٣٩٩٩٥- عن عبد الله بن عمرو قال: صلى رسول الله - ﷺ - المغرب فرجع من رجع وعقب من عقب فخرج رسول الله - ﷺ - فقال هذا ربكم فتح بابا من أبواب السماء يباهى بكم الملائكة يقول عبادى قضوا فريضة وهم ينتظرون الأخرى (ابن جرير) [كنز العمال ٢٢٨٢٤]\nأخرجه أيضًا: البزار (٦/٣٥٧، رقم ٢٣٦٥) .\n٣٩٩٩٦- عن عبد الله بن عمرو قال: صلينا مع رسول الله - ﷺ - فلما انصرف قال لنا هل تقرؤون معى إذا كنتم فى الصلاة قلنا نعم قال فلا تفعلوا إلا بأم القرآن (البيهقى فى القراءة) [كنز العمال ٢٢٩٧٢]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٨٦، رقم ٤٠٧) .\n٣٩٩٩٧- قال النبى - ﷺ - أتقرؤون خلفى قالوا نعم يا رسول الله إنا لنهذه هذا قال فلا تفعلوا إلا بأم القرآن (البخارى، والبيهقى معا فى القراءة)\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٩، رقم ١٦٧) .","vol":"37","page":50},{"text":"٣٩٩٩٨- قال النبى - ﷺ - يوم فتح مكة لا صلاة بعد الفجر حتى تشرق الشمس ولا صلاة بعد العصر حتى تغيب الشمس (ابن النجار)\nأخرجه أيضًا: ابن أبى شيبة (٢/١٣١، رقم ٧٣٢٧)، والفاكهى (١/٢٦٣، رقم ٥١٧) .\n٣٩٩٩٩- قال رسول الله - ﷺ - إذا كنت مع الإمام فاقرأ بأم القرآن قبله إذا سكت (البيهقى فى القراءة وصححه)\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٩، رقم ١٦٨) .\n٤٠٠٠٠- عن ابن عمرو قال: قال رسول الله - ﷺ - ذات يوم إن هذين وأصحابى ليلة أمتان بعث الله إليهما شعيبا النبى ﵇ (ابن عساكر) .\n٤٠٠٠١- عن ابن عمر قال: قال رسول الله - ﷺ - فى المؤذنين قولوا كما تقولون ثم سل تعطه (أبو الشيخ فى الأذان) .","vol":"37","page":51},{"text":"٤٠٠٠٢- عن يعلى بن عطاء عن أبيه قال: قال عبد الله بن عمرو وكيف أنتم إذا أهدمتم هذا البيت فلم تدعوا حجرا على حجر قالوا ونحن على الإسلام قال ونحن على الإسلام قالوا ثم ماذا قال ثم يبنى أحسن ما كان وإذا رأيت مكة قد بعجت كظائم ورأيت البناء يعلو رؤوس الجبال فاعلم أن الأمر قد أظلك (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٦١، رقم ٣٧٢٣٢) .\n٤٠٠٠٣- عن عبد الله بن عمرو قال: قام رسول الله - ﷺ - فينا خطيبا فقال من سره أن يزحزح عن النار ويدخل الجنة فلتدركه موتته وهو يؤمن بالله واليوم الآخر وليأت إلى الناس ما يحب أن يؤتى إليه (ابن جرير) [كنز العمال ١٤٤٢]\nأخرجه أيضًا: ابن أبى شيبة (٧/٤٤٦)، وأحمد (٢/١٦١، رقم ٦٥٠٣)، ومسلم (٣/١٤٧٢، رقم ١٨٤٤)، والنسائى فى الكبرى (٤/٤٣١، رقم ٧٨١٤)، وابن ماجه (٢/١٣٠٦، رقم ٣٩٥٦)، وأبو عوانة (١٤/٤١٣، رقم ٧١٤٧)، وابن حبان (١٣/٢٩٥، رقم٥٩٦١)، والبيهقى (٨/، رقم ١٦٤٦٩) .","vol":"37","page":52},{"text":"٤٠٠٠٤- قام رسول الله - ﷺ - من يوم الفتح فألزق ظهره إلى باب الكعبة ثم قال لا يتوارث أهل ملتين\nأخرجه ابن عساكر مطولا (٨/٢٤٤) .\n٤٠٠٠٥- عن عبد الرحمن بن أبى بكرة قال: قدمت الشام فدخلت على عبد الله بن عمرو فقال يوشك بنو قنطوراء أن يخرجوكم من أرض العراق قلت ثم نعود قال نعم وستكون لكم سلوة من عيش (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٨١، رقم ٣٧٣٨٩) .\n٤٠٠٠٦- قدمنا المدينة فنالنا وباء من وعك المدينة شديد وكان الناس يكثرون أن يصلوا فى سبحتهم جلوسا فخرج النبى - ﷺ - عليهم عند الهاجرة وهم يصلون فى سبحتهم جلوسا فقال صلاة الجالس نصف صلاة القائم فطفق الناس حينئذ يتجشمون القيام (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٧١، رقم ٤١٢٠) .\n٤٠٠٠٧- عن عبد الله بن عمرو قال: قسم الشر سبعين جزءا فجعل تسعة وستون جزءا فى البربر وجزءا واحدا فى سائر الناس (نعيم)\nأخرجه نعيم بن حماد فى الفتن (١/٢٦٥، رقم ٧٦٠) .","vol":"37","page":53},{"text":"٤٠٠٠٨- قضى رسول الله - ﷺ - فى الأسنان والأصابع سواء (عبد الرازق) [كنز العمال ٤٠٤٠٠]\nأخرجه عبد الرزاق (٩/٣٤٦، رقم ١٧٤٩٩) .\n٤٠٠٠٩- عن ابن الديلمى قال: قلت لعبد الله بن عمرو بلغنى أنك تقول إن القلم قد جف فقال سمعت رسول الله - ﷺ - يقول إن الله خلق الناس فى ظلمة ثم أخذ نورا من نوره فألقاه عليهم فأصاب من شاء وأخطأ من شاء وقد علم من يخطئه ممن يصيبه فمن أصابه من نوره شىء اهتدى ومن أخطأه ضل فعند ذلك أقول إن القلم جف (ابن جرير) [كنز العمال ١٥٧٨]\nأخرجه أيضًا: الطيالسى (١/٣٠٢، رقم ٢٢٩١)، وأحمد (٢/١٧٦)، والترمذى (٥/٢٦، رقم ٢٦٤٢)، وابن أبى عاصم فى السنة (١/١٠٧، رقم ٢٤١)، وابن حبان (١٤/٤٤، رقم ٦١٧٠) .\n٤٠٠١٠- قلت يا رسول الله أقيد العلم قال نعم يعنى كتابتة (ابن عساكر) [كنز العمال ٢٩٥٣٩]\nأخرجه ابن عساكر (٥٦/٢٨١) .","vol":"37","page":54},{"text":"٤٠٠١١- عن مجاهد قال سمعت ابن عمرو يقول: كأنى به أصلع أفدع قائم عليها يهدمها بمسحاته فلما هدمها ابن الزبير جعلت أنظر إلى صفة ابن عمرو فلم أرها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٦١، رقم ٣٧٢٢٨) .\n٤٠٠١٢- كان النبى - ﷺ - يقول إذا سمع الأذان اللهم رب هذه الدعوة التامة الصادقة الحق المستجابة المستجاب لها دعوة الحق وكلمة التقوى أحينا عليها وأمتنا عليها وابعثنا عليها واجعلنا من خيار أهلها محيانا ومماتنا (الديلمى) .\n٤٠٠١٣- عن الحسن قال: كان عبد الله بن عمرو يقول ائتونى برجل جلد فى الخمر ثلاث مرات فإن لكم على أن أضرب عنقه (ابن جرير) [كنز العمال ١٣٧٠٩]\nأخرجه أيضًا: الطحاوى (٣/١٥٩) .","vol":"37","page":55},{"text":"٤٠٠١٤- كان لزنباع عبدا يسمى سندرا فوجده يقبل جارية له فأخذه فجبه وجدع أنفه وأذنيه فأتى إلى رسول الله - ﷺ - فأرسل إلى زنباع فقال لا تحملوهم ما لا يطيقون وأطعموهم مما تأكلون واكسوهم مما تكتسون وما كرهتم فبيعوا وما رضيتم فأمسكوا ولا تعذبوا خلق الله ثم قال رسول الله - ﷺ - من مثل به أو حرق بالنار فهو حر وهو مولى الله ورسوله فأعتقه رسول الله - ﷺ - فقال يا رسول الله أوص بى فقال أوصى بك كل مسلم (ابن عساكر)\nأخرجه ابن عساكر (١٩/٨١) .","vol":"37","page":56},{"text":"٤٠٠١٥- عن عمر بن شعيب أخى عمرو بن شعيب عن أبيه عن جده قال: كانت أم عبد الله بن عمرو ابنة منبه بن الحجاج وكانت تلطف برسول الله - ﷺ - فأتاها ذات يوم فقال كيف أنت يا أم عبد الله فقالت بخير يا رسول الله قال فكيف أبو عبد الله فقالت بخير يا رسول الله قال فكيف عبد الله قالت بخير يا رسول الله وعبد الله رجل قد ترك الدنيا فلا يريدها وترك النساء فلا يريدهن ولا يأكل اللحم فقال له أبوه يوم صفين اخرج فقاتل فقال يا أبت كيف تأمرنى أخرج فأقاتل وقد سمعت من عهد رسول الله - ﷺ - إلى ما سمعت قال نشدتك بالله أتعلم أن آخر ما كان من رسول الله - ﷺ - إليك أن أخذ بيدك فوضعها فى يدى فقال أطع عمرو ابن العاص ما دام حيا قال نعم (ابن عساكر) [كنز العمال ٣١٦٩٦]\nأخرجه ابن عساكر (٣١/٢٧٦) .","vol":"37","page":57},{"text":"٤٠٠١٦- كانوا يقرءون خلف رسول الله - ﷺ - إذا أنصت فإذا قرأ لم يقرؤوا وإذا أنصت قرءوا وإن رسول الله - ﷺ - يقول كل صلاة لا يقرأ فيها بأم القرآن فهى خداج (البيهقى فى القراءة وصححه)\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٠٣، رقم ٢٣٦) .\n٤٠٠١٧- كانوا يقرؤون خلف صلاة رسول الله - ﷺ - إذا أنصت فإذا قرأ لم يقرؤوا وإذا أنصت قرؤوا وكان رسول الله - ﷺ - يقول كل صلاة لا يقرأ فيها بأم القرآن فهى خداج (البيهقى فى القراءة وصححه) .\n٤٠٠١٨- عن ابن عمرو قال: كنا عند رسول الله - ﷺ - يوما حين طلعت الشمس فقال سيأتى ناس من أمتى يوم القيامة نورهم كضوء الشمس قلنا من أولئك يا رسول الله فقال فقراء المهاجرين الذين يتقى بهم المكاره يموت أحدهم وحاجته فى صدره يحشرون من أقطار الأرض (ابن النجار)\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٢٦٧، رقم ٧٧٥)، وأحمد (٢/١٧٧، رقم ٦٦٥٠) .","vol":"37","page":58},{"text":"٤٠٠١٩- عن أبى قبيل قال: كنا عند عبد الله بن عمرو فقال كنا عند النبى - ﷺ - نكتب ما يقول (ابن عساكر)\nأخرجه ابن عساكر (٣١/٢٥٧) .\n٤٠٠٢٠- عن عبد الله بن عمرو قال: كنا مع رسول الله - ﷺ - فهبط عليه جبريل فقال يا أبا إبراهيم الله يقرئك السلام فقال النبى - ﷺ - نعم أنا أبو إبراهيم وإبراهيم جدنا وبه عرفنا وقد قال الله فى محكم كتابه ﴿ملة أبيكم إبراهيم هو سماكم المسلمين﴾ (ابن عدى، وابن عساكر، وقالا فيه صخر بن عبد الله الكوفى يعرف بالحاجبى يحدث بالبواطل) [كنز العمال ٣٥٥٥١]\nأخرجه ابن عدى (٤/٩٣، ترجمة رقم ٩٤٣)، وابن عساكر (٣/٤٥) .","vol":"37","page":59},{"text":"٤٠٠٢١- عن ابن عمرو قال: كنت عند رسول الله - ﷺ - فذكرت الأعمال فقال ما من أيام أفضل فيهن العمل من هذه العشر قالوا يا رسول الله ولا الجهاد فأكبره قال ولا الجهاد إلا أن يخرج رجل بنفسه وماله فى سبيل الله ثم تكون مهجة نفسه فيه (ابن النجار) [كنز العمال ٣٨٣٠١]\nأخرجه أيضًا: الطيالسى (١/٣٠١، رقم ٢٢٨٣)، وأحمد (٢/١٦٧، رقم ٦٥٥٩)، وابن أبى عاصم فى الجهاد\n(٢/٤٤١، رقم ١٥٧) .\n٤٠٠٢٢- عن إسماعيل بن رجاء عن أبيه قال: كنت فى مسجد الرسول - ﷺ - فى حلقة فيها أبو سعيد الخدرى وعبد الله بن عمرو فمر بنا حسين بن على فسلم فرد عليه القوم فقال عبد الله بن عمرو ألا أخبركم بأحب أهل الأرض إلى أهل السماء قالوا بلى قال هو هذا الماشى ما كلمنى كلمة منذ ليالى صفين ولأن يرضى عنى أحب إلى من أن يكون لى حمر النعم فقال أبو سعيد ألا تعتذر إليه قال بلى فاستأذن أبو سعيد فأذن له فدخل ثم استأذن لعبد الله بن عمرو فلم يزل به حتى","vol":"37","page":60},{"text":"أذن له فأخبره أبو سعيد بقول عبد الله بن عمرو فقال له حسين أعلمت يا عبد الله أنى أحب أهل الأرض إلى أهل السماء قال إى ورب الكعبة قال فما حملك على أن قاتلتنى وأبى يوم صفين فو الله لأبى كان خيرا منى قال أجل ولكن عمرو شكانى إلى رسول الله - ﷺ - فقال يا رسول الله إن عبد الله يقوم الليل ويصوم النهار فقال لى رسول الله - ﷺ - يا عبد الله بن عمرو صل ونم وصم وأفطر وأطع عمرا فلما كان يوم صفين أقسم على فخرجت أما والله ما كثرت لهم سوادا ولا اخترطت سيفا ولا طعنت برمح ولا رميت بسهم قال فكلمه (ابن عساكر) [كنز العمال ٣١٦٩٥]\nأخرجه ابن عساكر (٣١/٢٧٥) .","vol":"37","page":61},{"text":"٤٠٠٢٣- عن عبد الله بن عمرو قال: كنت يوما مع رسول الله - ﷺ - فى بيته فقال تدرون من معنا فى البيت قلت من يا رسول الله قال جبريل قلت السلام عليك يا جبريل ورحمة الله وبركاته فقال رسول الله - ﷺ - إنه قد رد عليك (ابن عساكر) [كنز العمال ٣٧٢٦٠]\nأخرجه ابن عساكر (٣١/٢٥٦) .\n٤٠٠٢٤- عن عبد الله بن عمرو قال قال رسول الله - ﷺ -: كيف بك إذا بقيت فى حثالة من الناس قد مرجت عهودهم ومواثيقهم وكانوا هكذا فخالف بين أصابعه قال فأمرنى بأمر يا رسول الله قال تأخذ ما تعرف وتدع ما تنكر وتعمل بخاصة نفسك وتدع الناس وعوام أمرهم فلما كان يوم صفين قال له أبوه عمرو يا عبد الله اخرج فقاتل فقال يا أبتاه أتأمرنى أن أخرج فأقاتل وقد سمعت ما سمعت يوم عهد إلى رسول الله - ﷺ - ما عهد فقال أنشدك بالله يا عبد الله ألم يكن آخر ما عهد إليك رسول الله - ﷺ - أن أخذ بيدك فوضعها فى يدى ثم قال أطع","vol":"37","page":62},{"text":"أباك قال اللهم بلى (ابن عساكر) [كنز العمال ٣١٢٧٠]\nأخرجه ابن عساكر (٣١/٢٧٧) .\n٤٠٠٢٥- عن عبد الله بن عمرو قال: لأن أكون عاشر عشرة مساكين يوم القيامة أحب إلى من أن أكون عاشر عشرة أغنياء فإن الأكثرين هم الأقلون يوم القيامة إلا من قال هكذا وهكذا يقول يتصدق يمينا وشمالا (ابن عساكر) [كنز العمال ١٧١٠٦]\nأخرجه ابن عساكر (٣١/٢٦٦) .\n٤٠٠٢٦- عن ابن عمرو قال: لا تقل بعد رسول الله - ﷺ - برد قوى المسلمين على ضعيفهم (ابن عساكر)\nأخرجه ابن عساكر (١٨/١١٧) .\n٤٠٠٢٧- عن عبد الله بن عمرو قال: لا تقوم الساعة حتى تضطرب أليات النساء حول الأصنام (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٤٦) .\n٤٠٠٢٨- عن عبد الله بن عمرو قال: لا تقوم الساعة حتى يتسافد الناس فى الطرق تسافد الحمر (ابن أبى شيبة) [كنز العمال ٣٩٦٢٠]\nأخرجه ابن أبى شيبة (٧/٤٦٦، رقم ٣٧٢٧٧) .","vol":"37","page":63},{"text":"٤٠٠٢٩- عن عبد الله بن عمرو قال: لا تقوم الساعة حتى يتهارجون فى الطرق تهارج الحمر فيأتيهم إبليس فيصرفهم إلى عبادة الأوثان (ابن أبى شيبة) [كنز العمال ٣٩٦٢١]\nأخرجه ابن أبى شيبة (٧/٤٨٤، رقم ٣٧٤١٦) .\n٤٠٠٣٠- عن عبد الله بن عمرو قال: لتركبن سنة من كان قبلكم حلوها ومرها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٧٩، رقم ٣٧٣٧٧) .\n٤٠٠٣١- عن عبد الله بن عمرو قال: لخير أعمله اليوم أحب إلى من ثلاثة مع رسول الله - ﷺ - لأنا كنا مع رسول الله - ﷺ - تهمنا الآخرة ولا تهمنا الدنيا قد مالت بنا الدنيا (ابن عساكر)\nأخرجه ابن عساكر (٣١/٢٦٥) .","vol":"37","page":64},{"text":"٤٠٠٣٢- عن عبد الله بن بسر الكندى عن عبد الله بن عمرو قال قال رسول الله - ﷺ -: لقد هممت أن أبعث رجالا من أصحابى إلى ملوك الأرض يدعونهم إلى الإسلام كما بعث عيسى ابن مريم الحواريين قالوا ألا تبعث أبا بكر وعمر فهما أبلغ قال لا غنى بى عنهما إنما منزلتهما من الدين كمنزلة السمع والبصر من الجسد (ابن عساكر) [كنز العمال ٣٦١٣٣]\nأخرجه ابن عساكر (٣٠/١١٦) .\n٤٠٠٣٣- لما اشتبكت الحرب يعنى اشتدت يوم خيبر قيل للنبى - ﷺ - هذه الحرب قد اشتبكت فأخبرنا بأكرم أصحابك عليك فإن يكن أمر عرفناه وإن يكن الأخرى أبيناه فقال النبى - ﷺ - أبو بكر وزيرى يقوم فى الناس مقامى من بعدى وعمر بن الخطاب حين ينطق ينطق بالحق على لسانى وأنا من عثمان وعثمان منى وعلى أخى وصاحبى يوم القيامة (العقيلى فى الضعفاء، وابن عساكر)","vol":"37","page":65},{"text":"أخرجه العقيلى (٢/١٣٠، رقم ٦١٥)، وابن عساكر (٣٩/١٠٢)، وأورده الذهبى فى ميزان الإعتدال (٣/٢٩٩، ترجمة رقم ٣٤٨٠) .\n٤٠٠٣٤- لما اشتبكت الحرب يوم حنين دخل جندب بن عبد الله على رسول الله - ﷺ - فقال يا رسول الله إن هذه الحرب قد اشتبكت ولسنا ندرى ما يكون أفلا تخبرنا بأخير أصحابك وأحبهم إليك فقال رسول الله - ﷺ - ما هية لله أبوك أنت القائد لها بأزمتها هذا أبو بكر الصديق يقوم فى الناس من بعدى وهذا عمر ابن الخطاب حبيبى ينطق بالحق على لسانى وهذا عثمان بن عفان هو منى وأنا منه وهذا على بن أبى طالب أخى وصاحبى يوم القيامة (ابن عساكر)\nأخرجه ابن عساكر (٣٩/١٠٣) .\n٤٠٠٣٥- عن عبد الله بن عمرو قال: ليأتين على الناس زمان تكون قلوبهم فيه قلوب الأعاجم فقيل له وما قلوب الأعاجم قال حب الدنيا وسنتهم سنة الأعراب ما آتاهم الله من رزق جعلوه فى الحيوان يرون الجهاد ضرارا والصدقة مغرما (ابن جرير) [كنز العمال ٨٥٨١]","vol":"37","page":66},{"text":"أخرجه أيضًا: الحارث كما فى بغية الباحث (١/٣٨٦، رقم ٢٨٩)، وقال الهيثمى: رواه الطبرانى فى الكبير وفيه بقية بن الوليد وهو ثقة ولكنه مدلس وبقية رجاله موثقون.\n٤٠٠٣٦- عن ابن عمرو قال: ليأتين على الناس زمان لا يبقى على الأرض مؤمن إلا لحق بالشام (يعقوب بن سفيان، وابن عساكر، ثم رواه، وابن عساكر، من وجه آخر، عن ابن عمرو مرفوعا وقال ليس بالمحفوظ والمحفوظ الموقوف) [كنز العمال ٣٨٢٣٤]\nأخرجه ابن عساكر (١/٣١٥) .\n٤٠٠٣٧- عن عبد الله بن عمرو قال: ليخرجنكم الروم من الشام كفرا كفرا حتى يوردونكم حسما جذام حتى يجعلوكم فى طسوت من الأرض (ابن عساكر) [كنز العمال ٣١٤٢٣]\nأخرجه ابن عساكر (٢/٢١٤) .\n٤٠٠٣٨- عن عبد الله بن عمرو قال: ليخسفن بالدار إلى جنب الدار وبالدار إلى جنب الدار (ابن أبى شيبة) [كنز العمال ٣٩٧٣٦]\nأخرجه ابن أبى شيبة (٧/٤٨٣، رقم ٣٧٤١٢) .","vol":"37","page":67},{"text":"٤٠٠٣٩- عن أبى قبيل عن عبد الله بن عمرو قال: ليس فى الفاكهة والبقل والتوابل والزعفران والقصب والخربز والكرسف والعصفر والفاكهة اليابسة والرطبة زكاة (ابن جرير) [كنز العمال ١٦٩٤٦]\n٤٠٠٤٠- عن عبد الله بن عمرو قال: ليوشكن بنو قنطور بن كركر قوم خنس الأنوف صغار الأعين كأن وجوههم المجان المطرقة فى كتاب الله أن يسوقوكم بخراسان وسجستان سوقا عنيفا قوم يوقون اللمم وينتعلون الشعر ويجحدون الصوف على أوساطهم حتى ينزلوا الأبلة ويعقدون بكل نخلة من نخل دجلة رأس فرس ثم يرسلون إلى أهل البصرة اخرجوا منها قبل أن ننزل عليكم فتخرج أهل البصرة من البصرة فيلحق لاحق ببيت المقدس ويلحق لاحق بالمدينة ويلحق آخر بالأعراب فلا يبقى فى الأرض من المسلمين إلا قتيل أو أسير فى أيديهم فى دمه ما يشاؤون قيل ما علامة ذلك قال إمارة الصبيان فإذا رأيت إمارة الصبيان قد طبقت الأرض فاعلم أن الذى حدثتك قد جاء (ابن عساكر)\nأخرجه ابن عساكر (٣١/٢٨٢) .","vol":"37","page":68},{"text":"٤٠٠٤١- عن ابن عمرو قال: ما أحب أن أقتل فى سبيل الله صابرا محتسبا وعلى عشرة دنانير لا أدع لها وفاء (عبد الرازق) [كنز العمال ١٥٥٣٥]\n٤٠٠٤٢- عن عبد الله بن عمرو قال: ما أعطى إنسان شيئا خير من صحة وعفة وأمانة وفقه (ابن عساكر) [كنز العمال ٤٤٣٠٤]\nأخرجه ابن عساكر (٣١/٢٦٨) .\n٤٠٠٤٣- عن عبد الله بن عمرو قال: ما زلنا نسمع زر غبا تزدد حبا حتى سمعت ذلك من رسول الله - ﷺ - (ابن النجار) [كنز العمال ٢٥٥٨٩]\nأخرجه أيضًا: ابن أبى شيبة (٧/٥٤٨، رقم ٣٧٨٤٥)، وابن عساكر (٣١/٢٧٢) .\n٤٠٠٤٤- عن عبد الله بن عمرو قال قال رسول الله - ﷺ -: ما من عمل أفضل من عمل فى هذه الأيام العشر قالوا ولا الجهاد قال ولا الجهاد إلا رجل خرج بماله ونفسه فلم يرجع منه بشئ (ابن زنجويه)\nأخرجه أيضًا: أحمد (٢/١٦٧، رقم ٦٥٥٩) .","vol":"37","page":69},{"text":"٤٠٠٤٥- عن ابن عمرو قال: ما من مسلم يأتى زيارة من الأرض أو مسجدا بنى بأحجار فصلى فيه إلا قالت الأرض صلى لله فى أرضه وأشهد لك يوم تلقاه (ابن عساكر) [كنز العمال ٢١٦٣٨]\nأخرجه ابن عساكر (٢/٣٢٣) .\n٤٠٠٤٦- عن ابن عمرو قال: ماءان لا ينقيان من الجنابة ماء البحر وماء الحمام (عبد الرازق)\nأخرجه عبد الرزاق (١/٩٣، رقم ٣١٨) .\n٤٠٠٤٧- عن ابن عمرو قال: مثل الذى يأتى المغيبة ليجلس على فراشها ويتحدث عندها كمثل الذى ينهشه أسود من الأساود (عبد الرازق) [كنز العمال ١٣٦٣١]\nأخرجه عبد الرزاق (٧/١٣٩، رقم ١٢٥٤٧) .\n٤٠٠٤٨- عن عبد الله بن عمرو قال: مر علينا رسول الله - ﷺ - ونحن نصلح خصا فقال ما هذا قلت خص وهى نحن نصلحه فقال ما أرى الأمر إلا أعجل من ذلك (هناد، والترمذى وقال: حسن صحيح) [كنز العمال ٣٩٥٧٨]\nأخرجه هناد فى الزهد (١/٢٩٤، رقم ٥١٥)، والترمذى (٤/٥٦٨، رقم ٢٣٣٥) .","vol":"37","page":70},{"text":"٤٠٠٤٩- عن ابن عمرو قال: من اشترى قرية يعمرها كان حقا على الله عونه (ابن جرير) [كنز العمال ٩١٣٨]\n٤٠٠٥٠- عن ابن عمرو قال: من طاف بهذا البيت سبعا وصلى ركعتين كان كمن أعتق رقبة (ابن زنجويه) [كنز العمال ١٢٤٩٤]\nأخرجه أيضًا: عبد الرزاق (٥/١٣، رقم ٨٨٢٥)، وابن حبان (١/٢٥٢، ترجمة رقم ٢٤١)، وابن عدى\n(٢/٢٤٥، ترجمة رقم ٤٢٠) .\n٤٠٠٥١- عن عبد الله بن عمرو قال: من قال حين يريد أن يرقد لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على شىء قدير سبحان الله وبحمده الله أكبر لا حول ولا قوة إلا بالله ثم استغفر الله إلا غفر له ولو كانت ذنوبه مثل زبد البحر (ابن جرير) [كنز العمال ٤١٩٦٩]\nأخرجه أيضًا: أحمد (٢/١٥٨، رقم ٦٤٧٩)، والترمذى (٥/٥٠٩، رقم ٣٤٦٠)، والنسائى فى الكبرى (٦/٣٦، رقم٩٩٥١)، والحاكم (١/٦٨٢، رقم ١٨٥٣) .","vol":"37","page":71},{"text":"٤٠٠٥٢- عن عبد الله بن عمرو قال: الملائكة عشرة أجزاء فتسعة أجزاء الكروبيون الذين يسبحون الليل والنهار لا يفترون وجزء واحد الذين وكلوا بخزائن كل شىء والملائكة والجن والإنس عشرة أجزاء تسعة أجزاء الجن وجزء واحد الإنس فإذا ولد ولد من الإنس ولد معه تسعة من الجن والإنس عشرة أجزاء فتسعة أجزاء يأجوج ومأجوج وجزء واحد سائر الناس وما من السماء موضع إهاب إلا عليه ملك ساجد وقائم وإن الحرم محرم ما بحياله إلى العرش وإن البيت المعمور بحيال البيت لو سقط سقط عليه يصلى فيه كل يوم سبعون ألف ملك إذا خرجوا لم يعودوا (ابن عساكر) [كنز العمال ١٥٢٥٣]\nأخرجه ابن عساكر (٤٦/٤٦٢) .\n٤٠٠٥٣- نهى رسول الله - ﷺ - أن يجلس الرجل بين الرجلين إلا بإذنهما (ابن النجار)\nأخرجه أيضًا: الطبرانى فى الأوسط (٤/٧٥، رقم ٣٦٥٢)، والبيهقى (٣/٢٣٢، رقم ٥٦٨٥) .","vol":"37","page":72},{"text":"٤٠٠٥٤- نهى رسول الله - ﷺ - عن الأوعية فقيل له ليس كل الناس يجدون سقاء فأذن فى الجر غير المزفت (عبد الرازق) [كنز العمال ١٣٨٣٧]\nأخرجه عبد الرزاق (٩/، رقم٢٠٩، رقم ١٦٩٦١) .\n٤٠٠٥٥- نهى رسول الله - ﷺ - عن التحلق للحديث يوم الجمعة قبل الصلاة (ابن أبى شيبة) [كنز العمال ٢٣٣٥٨]\nأخرجه أيضًا: أبو داود (١/٢٨٣، رقم ١٠٧٩)، والنسائى فى الكبرى (١/٢٦٢، رقم ٧٩٣)، وابن خزيمة\n(٢/٢٧٥، رقم ١٣٠٦)، والطبرانى فى الأوسط (٦/٣٥٨، رقم ٦٦١٣)، والبيهقى (٣/٢٣٤، رقم ٥٦٩٧) .\n٤٠٠٥٦- نهى رسول الله - ﷺ - عن سلف وبيع وعن شرطين فى بيع واحد وعن بيع ما ليس عندك وعن ربح ما لم يضمن (عبد الرازق) [كنز العمال ١٠٠٢٩]\nأخرجه عبد الرزاق (٨/٣٩، رقم ١٤٢١٥) .\n٤٠٠٥٧- نهى رسول الله - ﷺ - عن نتف الشيب (ابن عساكر) [كنز العمال ١٧٤٦٦]\nأخرجه ابن عساكر (٤٦/٧٨) .","vol":"37","page":73},{"text":"٤٠٠٥٨- نهى رسول الله - ﷺ - يوم خيبر عن لحوم الحمر الأهلية وعن الجلالة وعن ركوبها وأكل لحومها ونهى أن تنكح المرأة على عمتها أو على خالتها (النسائى) [كنز العمال ٤١٧٢٩]\nأخرجه أيضًا: البيهقى (٩/٣٣٣، رقم ١٩٢٦٣) .\n٤٠٠٥٩- عن عبد الله بن عمرو بن العاص قال: والله إن هذا القمر يبكى من خشية الله (ابن عساكر) [كنز العمال ٢٣٥٣١]\nأخرجه ابن عساكر (٣١/٢٦٧) .\n٤٠٠٦٠- عن عمرو بن شعيب عن أبيه قال: وقع بين المغيرة بن شعبة وبين عمرو بن العاص كلام فسبه المغيرة فقال عمرو يا آل هصيص يسبنى المغيرة فقال له عبد الله ابنه إنا لله وإنا إليه راجعون دعوت بدعوى القبائل وقد نهى رسول الله - ﷺ - عن دعوى القبائل فأعتق عمرو بن العاص ثلاثين رقبة (ابن عساكر) [كنز العمال ١٧٢٣]\nأخرجه ابن عساكر (٤٦/١٨٢) .","vol":"37","page":74},{"text":"٤٠٠٦١- وقف النبى - ﷺ - بمنى فى حجة الوداع يسألونه فجاء رجل فقال يا رسول الله لم أشعر فحلقت قبل أن أذبح قال اذبح ولا حرج وجاءه آخر فقال ذبحت قبل أن أرمى قال ارم ولا حرج فما سئل يومئذ عن شئ قدم أو أخر إلا قال اصنع ولا حرج (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه) [كنز العمال ١٢٨٩٢]\nأخرجه ابن أبى شيبة (٧/٢٨٧، رقم ٣٦١٤٢)، والبخارى (١/٤٣، رقم ٨٣)، ومسلم (٢/٩٤٨، رقم ١٣٠٦)، وأبو داود (٢/٢١١، رقم ٢٠١٤)، والترمذى (٣/٢٥٨، رقم ٩١٦)، والنسائى فى الكبرى (٢/٤٤٦، رقم ٤١٠٧)، وابن ماجه (٢/١٠١٤، رقم ٣٠٥١) .\n٤٠٠٦٢- عن عبد الله بن عمرو بن العاص: وكان النبى - ﷺ - يفضل عبد الله على أبيه قال خرج علينا رسول الله - ﷺ - فذكر حديثا فى القدرية (ابن عساكر) [كنز العمال ١٥٩٩]\nأخرجه ابن عساكر (٣١/٢٥٦) .","vol":"37","page":75},{"text":"٤٠٠٦٣- عن عبد الله بن عمرو قال: ويل للجناحين من الرأس وويل للرأس من الجناحين والجناحين العراق ومصر والرأس الشام (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٨٣، رقم ٣٧٤١١) .\n٤٠٠٦٤- عن عبد الله بن عمرو قال: يأتى على الناس زمان يتمنى الرجل ذو الشرف والمال والولد الموت مما يرى من البلاء من ولاتهم (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤١٩]\nأخرجه نعيم بن حماد فى الفتن (١/٧٣، رقم ١٥٣) .\n٤٠٠٦٥- عن عبد الله قال قال رسول الله - ﷺ -: يا جبريل لم اتخذ الله إبراهيم خليلا قال لإطعام الطعام يا محمد (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٩٨، رقم ٩٦١٦) .\n٤٠٠٦٦- عن عبد الله بن عمرو قال: يبعث الله ريحا غبراء قبل يوم القيامة فتقبض روح كل مؤمن فيقال فلان قبض روحه وهو فى مسجده وفلان قبض روحه وهو فى سوقه (نعيم) [كنز العمال ٣٩٧٤١]\nأخرجه نعيم بن حماد فى الفتن (٢/٦٠٤، رقم ١٦٨٩) .","vol":"37","page":76},{"text":"٤٠٠٦٧- عن عبد الله بن عمرو قال: يجئ يوم القيامة شارب الخمر مسودا وجهه مزرقة عيناه مائلا شقه أو قال شدقه مدليا لسانه يسيل لعابه على صدره يقذره كل من يراه (عبد الرازق) [كنز العمال ١٣٧١٢]\nأخرجه عبد الرزاق (٩/٢٤٠، رقم ١٧٠٧٤) .\n٤٠٠٦٨- عن عبد الله بن عمرو قال: يخرج الدجال من كوثى أرض بالعراق ثم قال إن للأشرار بعد الأخيار عشرين ومائة سنة لا يدرى أحد من الناس متى يدخل أولها (ابن أبى شيبة) [كنز العمال ٣٩٧٠٤]\nأخرجه ابن أبى شيبة (٧/٤٩٦، رقم ٣٧٥١١) .\n٤٠٠٦٩- عن عبد الله بن عمرو قال: يقتتل الناس بينهم على دعوى جاهلية عند قتل أمير أو إخراجه فتظهر إحدى الطائفتين حين تظهر وهى ذليلة فيرغب فيهم من عليهم من العدو فيسيرون إليهم ويقتحم أناس فى الكفر تقحما (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٨٣، رقم ٣٧٤١٠) .","vol":"37","page":77},{"text":"٤٠٠٧٠- عن عبد الله بن عمرو قال: يكون على هذه الأمة اثنا عشر خليفة أبو بكر الصديق أصبتم اسمه عمر الفاروق قرن من حديد أصبتم اسمه عثمان بن عفان ذو النورين قتل مظلوما أوتى كفلين من الرحمة ملك الأرض المقدسة معاوية وابنه ثم يكون السفاح ومنصور وجابر والأمين وسلام وأمير العصب لا يرى مثله ولا يدرى مثله كلهم من بنى كعب بن لؤى فيهم رجل من قحطان منهم من لا يكون إلا يومين منهم من يقال له لتبايعنا أو لنقتلنك فإن لم يبايعهم قتلوه (نعيم، وابن عساكر) [كنز العمال ٣١٤٢١]\nأخرجه نعيم بن حماد فى الفتن (١/١١٠، رقم ٢٦٣)، وابن عساكر (٦٥/٤٠٩) .\n٤٠٠٧١- عن عبد الله بن عمرو قال: ينزل المسيح عيسى بن مريم فإذا رآه الدجال ذاب كما تذوب الشحمة فيقتل الدجال ويفرق عنه اليهود فيقتلون حتى إن الحجر يقول يا عبد الله المسلم هذا يهودى فتعال فاقتله (ابن أبى شيبة) [كنز العمال ٣٩٧٣٠]\nأخرجه ابن أبى شيبة (٧/٤٩٣، رقم ٣٧٤٩٤) .","vol":"37","page":78},{"text":"<span data-type='title' id=toc-624>مسند عبد الله بن عمرو بن هلال المزنى والد بكر</span>\n٤٠٠٧٢- عن علقمة بن عبد الله المزنى عن أبيه: أن رسول الله - ﷺ - نهى أن تكسر سكة المسلمين الجائزة بينهم إلا من بأس أن يكسر الدرهم فيجعل فضة ويكسر الدينار فيجعل ذهبا (ابن عساكر) [كنز العمال ١٠١٣٨]\nأخرجه ابن عساكر (٣١/٣١٦) .\n\n<span data-type='title' id=toc-625>مسند عبد الله بن عياش بن أبى ربيعة المخزومى</span>\n٤٠٠٧٣- عن عبد الله بن عياش بن أبى ربيعة قال: دخل رسول الله - ﷺ - بعض بيوت آل أبى ربيعة إما لعيادة مريض وإما لغير ذلك فقالت له أسماء بنت مخرمة التميمية وكانت أم الجلاس وهى أم عياش بن أبى ربيعة يا رسول الله ألا توصينى فقال رسول الله - ﷺ - يا أم الجلاس ائتى إلى أختك ما تحبين أن تأتى إليك وأحبى لأختك ما تحبين لك ثم أتى رسول الله - ﷺ - بصبى من ولد عياش وكانت أم جلاس ذكرت لرسول الله - ﷺ - مرضا بالصبى أو علة فجعل رسول الله - ﷺ - يرقى","vol":"37","page":79},{"text":"الصبى ويتفل عليه وجعل الصبى يتفل على رسول الله - ﷺ - كما تفل رسول الله - ﷺ - فجعل بعض أهل البيت ينهى الصبى ويكفهم رسول الله - ﷺ - عن ذلك (ابن منده،وابن عساكر) [كنز العمال ٣٧٤٥٩]\nأخرجه ابن عساكر (٣١/٣٨٥) .\n٤٠٠٧٤- عن عبد الله بن عياش بن أبى ربيعة قال: سمعت النبى - ﷺ - يقول يبعث الله ريحا بين يدى الساعة لا تدع أحدا فى قلبه من الخير شىء إلا أماتته (ابن عساكر) [كنز العمال ٣٩٦٢٣]\nأخرجه ابن عساكر (٣١/٣٨٩) .\n٤٠٠٧٥- عن عبد الله بن عياش بن أبى ربيعة قال: ما قام رسول الله - ﷺ - لتلك الجنازة إلا أنها كانت يهودية فآذاه ريح بخورها فقام حتى جازته (ابن عساكر) [كنز العمال ٤٢٨٩٣]\nأخرجه ابن عساكر (٣١/٣٨٦) .\n\n<span data-type='title' id=toc-626>مسند عبد الله بن قرط الأزدى</span>","vol":"37","page":80},{"text":"٤٠٠٧٦- عن عبد الله بن قرط قال: جئت إلى النبى - ﷺ - قال ما اسمك قلت شيطان بن قرط قال بل اسمك وفى لفظ بل أنت عبد الله بن قرط (الخطيب فى المتفق والمفترق، وابن عساكر)\nأخرجه ابن عساكر (٣٢/ ٧) .\n\n<span data-type='title' id=toc-627>مسند عبد الله بن قيس بن مخرمة بن المطلب بن عبد مناف المطلبى</span>\nقال ابن عساكر يقال إن له صحبة\n٤٠٠٧٧- عن عبد الله بن قيس الأسلمى: أن رسول الله - ﷺ - ابتاع من رجل من بنى غفار قال له اعلم أن الذى أخذت منك خير من الذى أعطيتك وإن الذى تعطينى خير من الذى تأخذ فإن شئت فخذ وإن شئت فاترك قال قد أخذت يا رسول الله (أبو نعيم، والديلمى) [كنز العمال ٩٩٥٨]\nأورده أيضًا: الحافظ فى الإصابة (٤/٢١٤، ترجمة رقم ٤٩٠٥) .","vol":"37","page":81},{"text":"٤٠٠٧٨- عن عبيد الله بن موهب قال: أول من فرق بين هاشم والمطلب فى الدعوة عبد الملك بن مروان قدم عليهم عبد الله بن قيس بن مخرمة أخو بنى عبد المطلب فقال له عبد الملك لقد رضيت يا عبد الله أن تدعى لغير أبيك فتجيب قال أمر صنعه رسول الله - ﷺ - فكيف لى بذلك قال سلنى أن أقركم على عريف فأفعل فلما أذن للناس من الغد قام عبد الله بن قيس فقال يا أمير المؤمنين إنا أصبحنا ليس لنا عريف إنما يدعى بنو هاشم فنجيب فاجعل لنا عريفا فكتب له أن يعرفوا على عريف ويكون ذلك إلى عبد الله بن قيس يليها ويوليها من أحب (ابن عساكر)\nأخرجه ابن عساكر (٣٢/ ١٠٥) .","vol":"37","page":82},{"text":"٤٠٠٧٩- عن عبد الله بن قيس بن مخرمة بن المطلب بن عبد مناف قال: قلت لأرمقن صلاة رسول الله - ﷺ - فصلى ركعتين ركعتين حتى صلى ثلاث عشرة ركعة بواحدة أوتر بها كل ثنتين صلاهما أقصر من اللتين قبلهما صنع ذلك حتى فرغ من صلاته واضطجع على شقه الأيمن (ابن سعد، والبغوى) [كنز العمال ١٨٥٨٤]\nأخرجه أيضًا: ابن قانع (٢/١٤٠، رقم ٦١٠)، وابن عساكر (٣٢/١٠٤) .\n\n<span data-type='title' id=toc-628>مسند عبد الله بن مالك ابن بحينة</span>\n٤٠٠٨٠- عن عبد الله بن مالك قال: أكل رسول الله - ﷺ - ثم قال استر على حتى أغتسل فقلت له أكنت جنبا يا رسول الله قال نعم فأخبرت بذلك عمر بن الخطاب فجاء إلى النبى - ﷺ - فقال إن هذا زعم أنك أكلت وأنت جنب قال نعم إذا توضأت وأنا جنب أكلت وشربت ولا أصلى (الديلمى) [كنز العمال ٢٧٤٦٣]\nأخرجه أيضًا: الدارقطنى (١/١١٩، رقم ٨) .","vol":"37","page":83},{"text":"٤٠٠٨١- أن النبى - ﷺ - صلى صلاة نظن أنها العصر فلما كان فى الثالثة قام قبل أن يجلس فلما كان قبل أن يسلم سجد سجدتين (ابن أبى شيبة) [كنز العمال ٢٢٢٧١]\nأخرجه ابن أبى شيبة (١/٣٨٧، رقم ٤٤٤٨) .\n٤٠٠٨٢- أن النبى - ﷺ - قام فى الظهر وعليه جلوس فلما أتم صلاته سجد سجدتين وهو جالس قبل أن يسلم يكبر فى كل سجدة وسجدهما الناس معه مكان ما نسى من الجلوس (عبد الرزاق) [كنز العمال ٢٢٢٧٤]\nأخرجه عبد الرزاق (٢/٣٠٠، رقم ٣٤٥٠) .\n٤٠٠٨٣- عن عبد الله بن بحينة: أن رسول الله - ﷺ - قال هل قرأ أحد منكم آنفا فى الصلاة قالوا نعم يا رسول الله قال أما إنى أقول مالى أنازع القرآن فانتهى الناس عن القراءة حين قال ذلك (البيهقى فى القراءة) [كنز العمال ٢٢٩٧٣]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٤٣، رقم ٣٢٦) .","vol":"37","page":84},{"text":"٤٠٠٨٤- أن رسول الله - ﷺ - قام فى اثنتين من الظهر نسى الجلوس حتى إذا فرغ من صلاته إلا أن يسلم سجد سجدتى السهو وسلم (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٢٧٢]\nأخرجه عبد الرزاق (٢/٣٠١، رقم ٣٤٥١)، وابن أبى شيبة واللفظ له (١/٣٩١، رقم ٤٤٩٤) .\n٤٠٠٨٥- صلى لنا رسول الله - ﷺ - إحدى صلاتى العشى فقام فى ركعتين فلم يجلس فلما كان فى آخر صلاته انتظرنا أن يسلم معنا فسجد سجدتين قبل التسليم ثم سلم (عبد الرازق) [كنز العمال ٢٢٢٧٣]\nأخرجه عبد الرزاق (٢/٣٠٠، رقم ٣٤٤٩) .\n\n<span data-type='title' id=toc-629>مسند عبد الله بن مخمر الشرعبى</span>\n٤٠٠٨٦- عن عبد الله بن مخمر: أن رسول الله - ﷺ - قال لعائشة احتجبى من النار ولو بشق تمرة (ابن منده، وأبو نعيم) [كنز العمال ١٧٠٠٢]\nأخرجه ابن أبى عاصم فى الآحاد والمثانى (٥/١٠٢، رقم ٢٦٤٤)، وابن قانع (٢/١٢٩)، وعزاه الحافظ فى الإصابة (٥/٢٠٧) .\n\n<span data-type='title' id=toc-630>مسند عبد الله بن مسعود</span>","vol":"37","page":85},{"text":"قال ابن عساكر قال موسى بن عوف أسند عن النبى - ﷺ - نيفا وثلاثمائة حديث\n٤٠٠٨٧- عن ابن مسعود قال: آكل الربا وموكله وشاهداه وكاتبه إذا علموا به والواصلة والمستوصلة والواشمة والمستوشمة للحسن والمحلل والمحلل له ولاوى الصدقة والمعتدى فيها والمرتد على عقبيه أعرابيا بعد هجرته ملعونون على لسان محمد - ﷺ - يوم القيامة (عبد الرازق، والنسائى، وابن جرير، البيهقى فى شعب الإيمان) [كنز العمال ١٠١٣٧]\nأخرجه عبد الرزاق (٣/١٤٤، رقم ٥١٠٠)، والنسائى فى الكبرى (٥/٤٢٣، رقم ٩٣٨٩) .","vol":"37","page":86},{"text":"٤٠٠٨٨- أتانا رسول الله - ﷺ - فقال إنى أمرت أن أقرأ على إخوانكم من الجن فليقم معى رجل منكم ولا يقم رجل فى قلبه مثقال حبة من كبر فقمت معه وأخذت إداوة فيها نبيذ فانطلقت معه فلما برز خط على خطا وقال لا تخرج فإنك إذا خرجت من هذا لم ترنى ولم أرك إلى يوم القيامة ثم انطلق فتوارى عنى حتى لم أره فلما سطع الفجر أقبل فقال لى قد أراك قائما قلت ما قعدت فقال ما عليك لو فعلت قلت خشيت أن أخرج منها فقال أما إنك لو خرجت منها لم ترنى ولم أرك هل معك وضوء قلت لا قال فما هذه الإداوة قلت فيها نبيذ قال تمرة طيبة وماء طهور فتوضأ فأقام الصلاة فلما قضى الصلاة قام إليه رجلان من الجن فسألاه المتاع فقال ألم آمر لكما ولقومكما بما يصلحكم قالا بلى ولكن أحببنا أن يشهد بعضنا معك الصلاة قال ممن أنتما قالا من أهل نصيبين قال قد أفلح هذان وأفلح قومهما وأمر لهما بالروث والعظام طعاما ولحما ونهى أن نستنجى بعظم أو روثة (عبد الرازق) [كنز","vol":"37","page":87},{"text":"العمال ١٥٢٣٣]\nأخرجه أيضًا: عبد الرزاق (١٠/٦٣، رقم ٩٩٦٢) .\n٤٠٠٨٩- عن ابن مسعود قال: أتحب أن يسكنك الله وسط الجنة عليك بالجماعة (ابن أبى شيبة) [كنز العمال ١٦٥٤]\nأخرجه ابن أبى شيبة (٧/٤٨٨، رقم ٣٧٤٥١) .\n٤٠٠٩٠- عن ابن مسعود قال: أتى النبى - ﷺ - رجل فقال يا رسول الله والله إنى لأخاف فى نفسى وولدى وأهلى ومالى فقال له رسول الله - ﷺ - قل كلما أصبحت وإذا أمسيت بسم الله على دينى ونفسى ومالى وولدى وأهلى ومالى فقالهن الرجل ثم أتى النبى - ﷺ - فقال له رسول الله - ﷺ - ما صنعت فيما كنت تجد قال والذى بعثك بالحق لقد ذهب ما كنت أجد (ابن عساكر) [كنز العمال ٤٩٥٨]\nأخرجه ابن عساكر (٥٤/ ٣٩٦) .\n٤٠٠٩١- عن أبى عمرو الشيبانى قال: أتيت ابن مسعود بأباق أصبتهم بالعين فقال الأجر والغنيمة قلت هذا الأجر فما الغنيمة قال أربعون درهما (عبد الرازق) [كنز العمال ١١٧٨٣]","vol":"37","page":88},{"text":"أخرجه عبد الرزاق (٨/٢٠٨، رقم ١٤٩١١) .\n٤٠٠٩٢- عن ابن مسعود قال: أخاف عليكم فتنا كأنها الليل يموت فيها قلب الرجل كما يموت بدنه (نعيم، والنسائى) [كنز العمال ٣١٤٣٣]\nأخرجه نعيم بن حماد فى الفتن (١/٦٥، رقم ١١٧) .\n٤٠٠٩٣- عن القاسم بن عبد الرحمن قال: أخر الوليد بن عقبة الصلاة مرة فأمر ابن مسعود المؤذن فثوب بالصلاة ثم تقدم فصلى بالناس فأرسل إليه الوليد ما صنعت أجاءك من أمير المؤمنين حدث أم ابتدعت قال ابن مسعود كل ذلك لم يكن ولكن أبى علينا الله ورسوله أن ننتظرك بصلاتنا وأنت فى حاجتك (عبد الرازق) [كنز العمال ٢٢٥٠٥]\nأخرجه عبد الرزاق (٢/٣٨٤، رقم٣٧٩٠) .\n٤٠٠٩٤- عن ابن مسعود قال: أديموا النظر فى المصحف (أبو داود فى المصاحف) [كنز العمال ٤١٣٦]\nأخرجه أيضًا: عبد الرزاق (٣/٣٦٢، رقم ٥٩٧٩)، والطبرانى (٩/١٣٩، رقم ٨٦٨٧)، وقال الهيثمى\n(٧/١٦٥): رواه الطبرانى عن شيخه عبد الله بن محمد بن سعيد بن أبى مريم وهو ضعيف.","vol":"37","page":89},{"text":"٤٠٠٩٥- عن أبى وائل عن ابن مسعود أو غيره من أصحاب النبى - ﷺ - شك هشام الدستوائى قال: إذا أحب الله عبدا ابتلاه فمن حبه إياه يمسه البلاء حتى يدعوه فيسمع دعاءه (عبد الرازق) [كنز العمال ٨٦٦٣]\nأخرجه أيضًا: الشاشى (٢/٩٠، رقم ٦١٢)، والبيهقى فى شعب الإيمان (٧/١٤٥، رقم ٩٧٨٦) .\n٤٠٠٩٦- عن ابن مسعود قال: إذا أحدث الرجل فى صلاته حدثا ثم لم يتكلم حتى توضأ أتم ما بقى من صلاته على ما مضى منها فإن تكلم استقبلها مؤتنفة (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٤٢، رقم ٣٦١٩) .\n٤٠٠٩٧- عن الأسود أن ابن مسعود قال: إذا أراد أحد أن يمر بين يديك وأنت تصلى فلا تدعه فإنه يطرح شطر صلاتك (عبد الرازق) [كنز العمال ٢٢٦٠٢]\nأخرجه عبد الرزاق (٢/٢٥، رقم ٢٣٤٢) .","vol":"37","page":90},{"text":"٤٠٠٩٨- عن ابن مسعود قال: إذا أراد الرجل منكم السفر فليقل اللهم بلاغا يبلغ خيرا مغفرة منك ورضوانا بيدك الخير إنك على كل شىء قدير اللهم أنت الصاحب فى السفر والخليفة فى الأهل اللهم إنا نعوذ بك من وعثاء السفر وكآبة المنقلب اللهم اطو لنا الأرض وهون علينا السفر (ابن جرير) [كنز العمال ١٧٦٢٢]\n٤٠٠٩٩- عن ابن مسعود قال: إذا جاء القتل محا كل شىء (عبد الرازق)\nأخرجه عبد الرزاق (١٠/١٩، رقم ١٨٢٢٠) .\n٤٠١٠٠- عن أبى الكنود عن عبد الله قال: إذا حدث الرجل نفسه بساعة من الليل يقومها أتاه آت فغمزه فقال قم اذكر ربك وصلى ما قدر لك فيقول الشيطان نم فإن عليك ليلا هل تسمع صوتا قال فيختصم فيه الملك والشيطان فيقول الملك فاتح خير ويقول الشيطان فاتح شر فإن قام فصلى أصاب خيرا وإن نام أتاه الشيطان حتى يصبح فيفاج فبال فى أذنه فإذا هو بالفجر فيصبح يومئذ مهموما (ابن جرير) [كنز العمال ٢٣٤١٣]","vol":"37","page":91},{"text":"٤٠١٠١- عن ابن مسعود قال: إذا حضرك أمر لا تجد منه بدا فاقض بما فى كتاب الله فإن عييت فاقض بسنة رسول الله - ﷺ - فإن عييت فاقض بما قضى به الصالحون فإن عييت فأومئ إيماء ولا تأل فإن عييت فافرر منه ولا تستحى (عبد الرازق) [كنز العمال ٤٤٦٠]\nأخرجه عبد الرزاق (٨/٣٠١، رقم ١٥٢٩٥) .\n٤٠١٠٢- عن ابن مسعود قال: إذا رأيت المنكر فلم تستطع له تغييرا فحسبك أن يعلم الله أنك تنكره بقلبك (ابن أبى شيبة، ونعيم) [كنز العمال ٨٤٦٨]\nأخرجه نعيم بن حماد فى الفتن (١/٢٥٩، رقم ٧٣٤) .\n٤٠١٠٣- عن ابن مسعود قال: إذا سجد أحدكم فلا يسجد متوركا ولا مضطجعا فإنه إذا أحسن السجود سجدت عظامه كلها (عبد الرازق)\nأخرجه عبد الرزاق (٢/١٧٤، رقم ٢٩٤٢) .","vol":"37","page":92},{"text":"٤٠١٠٤- عن ابن مسعود قال: إذا ظهر الترك والخزر بالجزيرة وأذربيجان والروم بالعمق وأطرافها قاتل الروم رجل من قيس من أهل قنسرين والسفيانى بالعراق يقاتل أهل المشرق وقد اشتغل أهل كل ناحية بعدو فإذا قاتلهم أربعين يوما ولم يأته مدد صالح الروم على أن لا يؤدى أحد الفريقين إلى صاحبه شيئا (نعيم) [كنز العمال ٣١٤٣٩]\nأخرجه نعيم بن حماد فى الفتن (١/٢٢٢، رقم ٦٢٠) .\n٤٠١٠٥- عن ابن مسعود قال: إذا عطس الرجل فليقل الحمد لله رب العالمين وليقل يرحمنا الله وإياكم يغفر الله لنا ولكم (ابن جرير)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣٠، رقم ٩٣٤٦) .\n٤٠١٠٦- عن ابن مسعود قال: إذا فرضت الصلاة فلا يخرج منها إلى غيرها (عبد الرازق)\nأخرجه عبد الرزاق (١/٥١٥، رقم ١٩٧٧) .\n٤٠١٠٧- عن ابن مسعود قال: إذا فشا الكذب كثر الهرج. [كنز العمال ٣١٤٣١]\nأخرجه نعيم بن حماد فى الفتن (١/٤٥، رقم ٦٢) .","vol":"37","page":93},{"text":"٤٠١٠٨- عن ابن مسعود قال: إذا قال الإمام سمع الله لمن حمده فليقل من خلفه ربنا لك الحمد (عبد الرازق) [كنز العمال ٢٢٢١٨]\nأخرجه عبد الرزاق (٢/١٦٦، رقم ٢٩١٥) .\n٤٠١٠٩- عن ابن مسعود قال: إذا كان على أحدكم إمام يخاف تغطرسه وظلمه فليقل اللهم رب السموات السبع ورب العرش العظيم كن لى جارا من فلان وأحزابه وأشياعه من الجن والإنس أن يفرطوا على وأن يطغوا عز جارك وجل ثناؤك ولا إله غيرك فإنه لا يصل إليكم منه شئ تكرهونه (ابن أبى شيبة، وابن جرير) [كنز العمال ٥٠٠٩]\nأخرجه ابن أبى شيبة (٦/٢٢، رقم ٢٩١٧٦) .","vol":"37","page":94},{"text":"٤٠١١٠- عن ابن مسعود قال قال رسول الله: - ﷺ - إذا كانت صيحة فى رمضان فإنه يكون معمعة فى شوال وتمييز القبائل فى ذى القعدة وتسفك الدماء فى ذى الحجة والمحرم وما المحرم يقولها ثلاث مرات هيهات هيهات يقتل الناس فيه هرجا هرجا قلنا وما الصيحة يا رسول الله قال هدة فى النصف من رمضان ليلة الجمعة فتكون هدة توقظ النائم وتقعد القائم وتخرج العواتق من خدورهن فى ليلة جمعة فى سنة كثيرة الزلازل والبرد فإذا وافق شهر رمضان فى تلك السنة ليلة الجمعة فإذا صليتم الفجر من يوم الجمعة فى النصف من رمضان فادخلوا بيوتكم وأغلقوا أبوابكم وسدوا كواكم ودثروا أنفسكم وسدوا آذانكم فإذا أحسستم بالصيحة فخروا لله سجدا وقولوا سبحان القدوس سبحان القدوس ربنا القدوس فإنه من فعل ذلك نجا ومن لم يفعل هلك (نعيم) [كنز العمال ٣٩٦٢٧]\nأخرجه نعيم بن حماد فى الفتن (١/٢٢٨، رقم ٦٣٨) .","vol":"37","page":95},{"text":"٤٠١١١- عن ابن مسعود قال: إذا كانوا ثلاثة فليصقوا جميعا وإذا كانوا أكثر من ذلك فليتقدم أحدهم (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٠٩، رقم ٣٨٨٥) .\n٤٠١١٢- عن ابن مسعود قال: أربع قد فرغ منهن الخلق والخلق والرزق والأجل (ابن عساكر) [كنز العمال ١٥٧٩]\nأخرجه ابن عساكر (٤٣/ ١٩٨) .\n٤٠١١٣- عن مسروق قال: أشرف عبد الله على داره فقال أعظم بها خربة لتحفظن فقيل من قال أناس يأتون من ههنا وأشار بيده نحو المغرب (ابن أبى شيبة) [كنز العمال ٣١٤٢٨]\nأخرجه ابن أبى شيبة (٧/٤٧٤، رقم ٣٧٣٣٨) .\n٤٠١١٤- عن ابن مسعود قال: أطفال المشركين خدم أهل الجنة وأطفال المسلمين ملوك على الأسرة مع آبائهم فى الجنة يخدمون (ابن النجار) .","vol":"37","page":96},{"text":"٤٠١١٥- عن ابن مسعود قال: أعطى رسول الله - ﷺ - محمد بن مسلمة سيفا فقال قاتل به المشركين ما قاتلوكم فإذا اقتتل المسلمة فأت بهذا السيف أحد فأضرب حتى ينثلم وينقطع ثم ارجع إلى بيتك فكن حلسا من أحلاس بيتك حتى تأتيك يد خاطئة أو منية قاضية (ابن عساكر) [كنز العمال ٣١٢٧٣]\nأخرجه ابن عساكر (٥٥/ ٢٨٣) .\n٤٠١١٦- عن عبد الرحمن بن يزيد قال: أفضت مع عبد الله بن مسعود من المشعر الحرام يوم النحر فما زال يلبى حتى انتهى إلى جمرة العقبة فاستبطن الوادى وقال خذ بزمام ناقتى يا ابن أخى وناولنى سبعة أحجار فناولته فرمى من بطن الوادى يكبر مع كل حصاة يرمى بها ثم قال هكذا رأيت الذى أنزلت عليه سورة البقرة فعل (ابن جرير) [كنز العمال ١٢٤٢٢]","vol":"37","page":97},{"text":"٤٠١١٧- عن ابن مسعود: أقبلنا مع رسول الله - ﷺ - من الحديبية فذكروا أنهم نزلوا دهاسا من الأرض يعنى بالدهاس الرمل فقال رسول الله - ﷺ - من يكلؤنا فقال بلال أنا فقال النبى - ﷺ - إذا ننام فناموا حتى طلعت الشمس فاستيقظ فلان وفلان وفيهم عمر ابن الخطاب فقلنا اهضبوا يعنى تكلموا فاستيقظ النبى - ﷺ - فقال افعلوا كما كنتم تفعلون ففعلنا فقال كذلك لمن نام أو نسى قال وضلت ناقة رسول الله - ﷺ - فطلبتها فوجدت حبلها تعلق بالشجرة فجئت إلى النبى - ﷺ - فركب فسرنا قال وكان النبى - ﷺ - إذا نزل عليه الوحى اشتد ذلك عليه وعرفنا ذلك فيه فتنحى منتبذا خلفنا فجعل يغطى رأسه بثوبه ويشتد ذلك عليه حتى عرفنا أنه قد أنزل عليه فأتونا فأخبرونا أنه قد أنزل عليه ﴿إنا فتحنا لك فتحا مبينا﴾ (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٣٩٠، رقم ٣٦٨٦٢) .","vol":"37","page":98},{"text":"٤٠١١٨- عن ابن مسعود قال: أقرأنى رسول الله - ﷺ - سبعين سورة فأحكمتها قبل أن يسلم زيد بن ثابت (ابن أبى داود فى المصاحف) [كنز العمال ٣٧٢١٨]\nأخرجه أيضًا: أحمد (١/٤٠٥، رقم ٣٨٤٦)، والطبرانى (٩/٧٥، رقم ٨٤٣٧)، والشاشى (٢/٢٩٠،\nرقم ٨٦٦)، والحاكم (٢/٢٤٨، رقم ٢٨٩٧) .\n٤٠١١٩- عن ابن مسعود: أكثروا ذكر الله ولا عليك أن لا تصحب أحدا إلا من أعانك على ذكر الله (البيهقى فى شعب الإيمان) [كنز العمال ٣٩٢٦]\nأخرجه أيضًا البيهقى فى شعب الإيمان (٧/٥٧، رقم ٩٤٤٤) .","vol":"37","page":99},{"text":"٤٠١٢٠- عن عبد الله بن مسعود أن رسول الله - ﷺ - قال: ألا وأياكم وروايا الكذب فإن الكذب لا يصلح بالجد ولا بالهزل ولا يعدل الرجل صبيه ما لا يفى له به ألا إن الكذب يهدى إلى الفجور والفجور يهدى إلى النار والصدق يهدى إلى البر والبر يهدى إلى الجنة وأنه يقال للصادق صدق وبر ويقال للكاذب كذب وفجر ألا إن العبد يكذب حتى يكتب عند الله كذابا ويصدق حتى يكتب عند الله صادقا (ابن جرير) [كنز العمال ٨٩٩٦]\nأخرجه أيضًا: أحمد (١/٣٨٤، رقم ٣٦٣٨)، والبخارى (٥/٢٢٦١، رقم ٥٧٤٣)، ومسلم (٤/٢٠١٢، رقم ٢٦٠٧)، وأبو داود (٤/٢٩٧، رقم ٤٩٨٩)، والترمذى (٤/٣٤٧، رقم ١٩٧١) .\n٤٠١٢١- عن ابن مسعود قال قال رسول الله - ﷺ -: إليك ربى فحببنى وفى نفسى لك ربى فذللنى وفى أعين الناس فعظمنى ومن سيئ الأخلاق فجنبنى (ابن لال فى مكارم الأخلاق، وسنده ضعيف) [كنز العمال ٥٠٨٧]","vol":"37","page":100},{"text":"٤٠١٢٢- عن ابن مسعود: إن أسقف نجران أتى النبى - ﷺ - فقال ابعث معى رجلا أمينا حق أمين فقال رسول الله - ﷺ - لأبعثن معك رجلا أمينا حق أمين فاستشرف لها أصحاب النبى - ﷺ - فقال النبى - ﷺ - لأبى عبيدة بن الجراح اذهب معه (ابن عساكر)\nأخرجه ابن عساكر (٢٥/٤٥٢) .\n٤٠١٢٣- عن ابن مسعود قال: إن إسلام عمر كان عزا وإن هجرته كانت فتحا أو نصرا وإمارته كانت رحمة والله ما استطعنا أن نصلى حول البيت ظاهرين حتى أسلم عمر فلما أسلم قاتلهم حتى صلينا وإنى لأحسب بين عينى عمر ملكا يسدده وإنى لأحسب الشيطان يفرقه وإذا ذكر الصالحون فحى هلا بعمر (ابن عساكر) [كنز العمال ٣٥٨٦٩]\nأخرجه ابن عساكر (٤٤/٤٧) .\n٤٠١٢٤- عن ابن مسعود قال: إن أعف الناس قتلة أهل الإيمان (عبد الرازق) [كنز العمال ٣٩٨٤٨]\nأخرجه عبد الرزاق (١٠/٢٢، رقم ١٨٢٣٢) .","vol":"37","page":101},{"text":"٤٠١٢٥- عن ابن مسعود: أن أنهار الجنة تفجر من جبل مسك (البيهقى، فى البعث، وصححه) [كنز العمال ٣٩٧٧٢]\nأورده أيضًا: ابن كثير فى تفسيره (١/٦٣) .\n٤٠١٢٦- عن ابن مسعود: أن أول جدة أطعمت السدس أم أب مع أبيها (سعيد بن منصور) [كنز العمال ٣٠٥٩٨]\nأخرجه سعيد بن منصور (١/٧٦، رقم ٩٩) .\n٤٠١٢٧- عن ابن مسعود: إن أول جدة ورثت فى الإسلام مع ابنها (سعيد بن منصور) [كنز العمال ٣٠٦٠١]\nأخرجه سعيد بن منصور (١/٧٨، رقم ١١٠) .\n٤٠١٢٨- عن ابن مسعود قال: إن أول وقت الظهر ما بين ثلاثة أقدام من الظل إلى خمسة وإن الوقت الآخر ما بين خمسة إلى سبعة (سعيد بن منصور) [كنز العمال ٢١٧٤٨]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٨٧، رقم ٣٢٨٩) .\n٤٠١٢٩- عن قتادة: أن ابن مسعود أدرك قوما جلوسا فى آخر صلاتهم فقال قد أدركت إن شاء الله (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٨٥، رقم ٣٣٨٧) .","vol":"37","page":102},{"text":"٤٠١٣٠- عن إبراهيم: أن ابن مسعود شرك الجد إلى ثلاثة إخوة فإذا كانوا أكثر من ذلك أعطاه الثلث فإن كن أخوات أعطاهن الفريضة وما بقى فللجد وكان لا يورث أخا لأم ولا أختا لأم مع الجد وكان يقول لا يقاسم أخا لأب أخا لأب وأم مع جد وكان يقول فى أخت لأب وأم وأخ لأب وجد للأخت والأم للأب النصف وما بقى فللجد وليس للأخ للأب شىء (عبد الرازق) [كنز العمال ٣٠٦٤١]\nأخرجه عبد الرزاق (١٠/٢٦٨، رقم ١٩٠٦٥) .\n٤٠١٣١- عن قتادة: أن ابن مسعود قال رجع إلى غسل القدمين فى قوله وأرجلكم إلى الكعبين (عبد الرازق، والطبرانى) [كنز العمال ٢٦٨٥٠]\nأخرجه عبد الرزاق (١/٢٠، رقم ٥٩)، والطبرانى (٩/٢٤٦، رقم ٩٢١٠)، قال الهيثمى (١/٢٣٤): قتادة لم يسمع من ابن مسعود.","vol":"37","page":103},{"text":"٤٠١٣٢- عن ابن سيرين: أن ابن مسعود قال لأصحابه يوما إنى لا آلوكم عن الوقت فصلى بهم الظهر حتى زالت الشمس ثم قال إنه سيكون عليكم أمراء يؤخرون الصلاة فصلوا الصلاة لوقتها وإن أدركتم معهم فصلوا (عبد الرازق) [كنز العمال ٢٢٥٠٣]\nأخرجه عبد الرزاق (٢/٣٨٢، رقم ٣٧٨٦) .\n٤٠١٣٣- عن أبى عبيدة بن عبد الله بن مسعود: أن ابن مسعود كان إذا ركع قال سبحان ربى العظيم ثلاثا فزيادة وإذا سجد قال سبحان ربى الأعلى وبحمده ثلاثا فزيادة قال أبو عبيدة وكان أبى يذكر أن النبى - ﷺ - كان يقوله (عبد الرازق) [كنز العمال ٢٢٦٧٥]\nأخرجه عبد الرزاق (٢/١٥٦، رقم ٢٨٨٠) .\n٤٠١٣٤- عن إبراهيم: أن ابن مسعود كان يرفع يديه فى أول شىء ثم لا يرفع بعد (عبد الرازق)\nأخرجه عبد الرزاق (٢/٧١، رقم ٢٥٣٣) .\n٤٠١٣٥- عن أبى وائل: أن ابن مسعود كان يفتتح صلاته بالحمد لله رب العالمين (عبد الرازق) [كنز العمال ٢٢١٥٦]\nأخرجه أيضًا: ابن أبى شيبة (١/٣٦٠، رقم ٤١٣٢) .","vol":"37","page":104},{"text":"٤٠١٣٦- عن أبى عبد الرحمن السلمى: أن ابن مسعود كان يقول إذا عطس أحدكم فليقل الحمد لله رب العالمين وليقل من يرد عليه يرحمكم الله وليقل يغفر الله لى ولكم (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٠، رقم ٩٣٤٦) .\n٤٠١٣٧- عن إبراهيم: أن ابن مسعود كان يمسح على خفيه ويمسح على جوربيه (عبد الرازق) [كنز العمال ٢٧٦٨٩]\nأخرجه عبد الرزاق (١/٢٠٠، رقم ٧٨١) .\n٤٠١٣٨- عن أبى مكنف: أن ابن مسعود مر برجل وهو يقول وسورة البقرة فقال أتراه مكفرا أما إن عليه بكل آية منها يمين (عبد الرازق) [كنز العمال ٤٦٥٢١]\nأخرجه عبد الرزاق (٨/٤٧٢، رقم ١٥٩٤٧) .\n٤٠١٣٩- عن ابن مسعود قال: إن الخير قسم عشرة أعشار فتسعة بالشام وعشر بهذه وإن الشر قسم عشرة أعشار فتسعة بهذه وعشر بالشام (ابن عساكر) [كنز العمال ٣٨٢٣٨]\nأخرجه ابن عساكر (١/ ١٥٧) .","vol":"37","page":105},{"text":"٤٠١٤٠- عن ابن مسعود قال: إن الرجل ليشهد المعصية يعمل بها فيكرهها فيكون كمن غاب عنها ويغيب عنها فيرضاها فيكون كمن شهدها (ابن أبى شيبة، ونعيم) [كنز العمال ٨٤٦٧]\nأخرجه ابن أبى شيبة (٧/٤٨٤، رقم ٣٧٤٢٢)، ونعيم بن حماد فى الفتن (١/٢٥٨، رقم ٧٣٣) .\n٤٠١٤١- إن الساعة لا تقوم حتى لا يقسم ميراث ولا يفرح بغنيمة عدو يجمعون لأهل الإسلام ويجمع لهم أهل الإسلام ويكون عند ذلكم القتال فيتشرط المسلمون شرطة للموت لا ترجع إلا غالبة فيقتتلون حتى يحجز بينهم الليل فيبقى هؤلاء وهؤلاء كل غير غالب وتفنى الشرطة ثم يتشرط المسلمون شرطة للموت لا ترجع إلا غالبة حتى يمسوا فيبقى هؤلاء وهؤلاء كل غير غالب وتفنى الشرطة فإذا كان اليوم الرابع نهد إليهم بقية أهل الإسلام فيجعل الله الدبرة عليهم فيقتتلون مقتلة لم ير مثلها حتى أن الطائر ليمر بجنباتهم فما يخلفهم حتى يخر ميتا فيتعاد بنو الأب كانوا مائة فلا يجدونه بقى منهم إلا الرجل الواحد فبأى غنيمة يفرح","vol":"37","page":106},{"text":"أو أى ميراث يقاسم فبينما هم كذلك إذ سمعوا ببأس هو أكبر من ذاك فجاءهم الصريخ إن الدجال قد خلفهم فى ذراريهم فيرفضون ما فى أيديهم ويقبلون فيبعثون عشر فوارس طليعة إنى لأعرف أسماءهم وأسماء أبائهم وألوان خيولهم هم خير فوارس على ظهر الأرض يومئذ (أحمد، ومسلم، والترمذى فى البعث)\nأخرجه أحمد (١/٣٨٤، رقم ٣٦٤٣)، ومسلم (٤/٢٢٢٣، رقم ٢٨٩٩) .\n٤٠١٤٢- عن ابن مسعود قال: إن السلام اسم من أسماء الله وضعه فى أرضه فأفشوه بينكم فإن الرجل إذا مر بالقوم فسلم عليهم فردوا عليه فإن له عليهم فضل درجة لأنه أذكرهم بالسلام وإذا سلم فلم يردوا عليه رد عليه من هو خير منهم وأطيب (ابن جرير) [كنز العمال ٢٥٢٤٣]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٤٣٢، رقم ٨٧٧٩) .","vol":"37","page":107},{"text":"٤٠١٤٣- عن ابن مسعود قال: إن الشمس تطلع بين قرنى شيطان فما ترتفع من قصبة فى السماء إلا فتح لها باب من أبواب جهنم فإذا كانت الظهيرة فتحت لها أبواب جهنم جميعا فكنا ننهى أن نصلى نصف النهار وعند طلوع الشمس وعند غروبها (ابن جرير)\nأخرجه أيضًا: أبو يعلى (٨/٣٩٠، رقم ٤٩٧٧)، والطبرانى (٩/٢٥٨، رقم ٩٢٨٠)، وقال الهيثمى (١/٣٠٧): إسناده حسن.\n٤٠١٤٤- عن قيس بن السكن وإبراهيم قالا قال عبد الله بن مسعود: إن الشيطان ليطيف بالرجل فى صلاته ليقطع عليه صلاته فإذا أعياه نفخ فى دبره فإذا أحس أحدكم ذلك فلا ينصرف حتى يسمع صوتا أو يجد ريحا (عبد الرازق) [كنز العمال ٢٣٠٥٠]\nأخرجه عبد الرزاق (١/١٤١، رقم ٥٣٦، ٥٣٧) .","vol":"37","page":108},{"text":"٤٠١٤٥- عن أبى الكنود عن عبد الله قال: إن العبد إذا نام وفى نفسه أن يقوم أيقظه لابد شىء فإذا استيقظ أتاه الملك فقال افتح بخير واذكر ربك فيأتيه الشيطان فيقول افتح بشر إن عليك ليلا فنم فإن قام فتوضأ وصلى ودعا ربه أصبح فرحا مستبشرا يذكر ما رزق فى ليلته وإن نام حتى يصبح أصبح كئيبا ثقيلا خائرا وقام الشيطان فاجا فبال فى أذنه (ابن جرير) [كنز العمال ٢٣٤١٢]\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٦٧، رقم ٨٢٩٣)، قال الهيثمى (٢/٢٦٢): فيه عمرو بن الحصين وهو ضعيف.\n٤٠١٤٦- عن ابن مسعود قال: إن القرآن أنزل على نبيكم من سبعة أبواب على سبعة أحرف وإن الكتاب قبلكم كان ينزل من باب واحد على حرف واحد (ابن أبى داود، وابن عساكر) [كنز العمال ٤٨٧٨]\nأخرجه ابن عساكر (٣٣/١٤٢) .\n٤٠١٤٧- عن ابن مسعود قال: إن الله لم ينزل داء إلا وقد أنزل له دواء فعليكم بألبان البقر فإنها ترم من الشجر كله (عبد الرازق)\nأخرجه عبد الرزاق (٩/٢٦٠، رقم ١٧١٤٤) .","vol":"37","page":109},{"text":"٤٠١٤٨- عن ابن مسعود قال: إن الله نظر فى قلوب العباد فاختار محمدا - ﷺ - فبعثه برسالته وانتخبه بعلمه ثم نظر فى قلوب الناس بعده فاختار له أصحابا فجعلهم أنصار دينه ووزراء نبيه وما رآه المؤمنون حسنا فهو عند الله حسن وما رآه المؤمنون قبيحا فهو عند الله قبيح (الطيالسى، وأبو نعيم) [كنز العمال ٣٥٥٩٠]\nأخرجه الطيالسى (١/٣٣، رقم ٢٤٦)، وأبو نعيم فى الحلية (١/٣٧٥) .\n٤٠١٤٩- عن ابن مسعود قال: إن الله وملائكته يصلون على الذين يتقدمون الصفوف بصلاتهم يعنى الصف المقدم (عبد الرازق) [كنز العمال ٢٣٠١٢]\nأخرجه عبد الرزاق (٢/٥٢، رقم ٢٤٥٤) .\n٤٠١٥٠- عن ابن مسعود قال: إن المسيح ابن مريم خارج قبل يوم القيامة وليستغن به الناس عمن سواه (ابن عساكر) [كنز العمال ٣٩٧٣١]\nأخرجه ابن عساكر (٤٧/ ٥٠١) .","vol":"37","page":110},{"text":"٤٠١٥١- عن ابن مسعود: أن المشركين شغلوا النبى - ﷺ - يوم الخندق عن أربع صلوات حتى ذهب من الليل ما شاء الله فأمر بلالا فأذن وأقام فصلى الظهر ثم أقام فصلى العصر ثم أقام فصلى المغرب ثم أقام فصلى العشاء (ابن أبى شيبة) [كنز العمال ٣٠٠٩٩]\nأخرجه ابن أبى شيبة (١/٤١٦، رقم ٤٧٧٩) .\n٤٠١٥٢- عن ابن مسعود قال: إن الناس كلهم قد أحسنوا القول فمن وافق قوله فعله فذاك الذى أصاب حظه ومن وافق قوله فعله فإنما يوبخ نفسه (ابن عساكر) [كنز العمال ٢٩٥٤٠]\nأخرجه ابن عساكر (٣٣/ ١٧٢) .\n٤٠١٥٣- عن ابن مسعود: أن النبى - ﷺ - بعث عمر بن الخطاب ساعيا فمر بالعباس فأغلظ له فشكاه عمر إلى النبى - ﷺ - فقال النبى - ﷺ - يا عمر إن عبد الله فى زوائده على المسند الرجل صنو أبيه وإنا قد تعجلنا من العباس صدقته بعامين (ابن جرير) [كنز العمال ٣٧٣٢٣]","vol":"37","page":111},{"text":"أخرجه أيضًا: البزار (٤/٣٠٤، رقم ١٤٨٢)، والطبرانى (١٠/٧٢، رقم ٩٩٨٥)، قال الهيثمى (٣/٧٩): فيه محمد بن ذكوان وفيه كلام وقد وثق.\n٤٠١٥٤- أن النبى - ﷺ - سجد سجدتى السهو بعد الكلام (ابن أبى شيبة) [كنز العمال ٢٢٢٧٦]\nأخرجه ابن أبى شيبة (٧/٢٨٩، رقم ٣٦١٦٢) .\n٤٠١٥٥- عن ابن مسعود: أن النبى - ﷺ - طاف بالبيت ثم وضع يده عليه ودعا اللهم البيت بيتك ونحن عبيدك ونواصينا بيدك وتقلبنا فى قبضتك فإن تعذبنا فبذنوبنا وإن تغفر لنا فبرحمتك فرضت حجك لمن استطاع إليه سبيلا فلك الحمد على ما جعلت لنا من السبيل اللهم ارزقنا ثواب الشاكرين (الديلمى وفيه عبد السلام بن أبى الجنوب متروك) [كنز العمال ١٢٥٠٤]\n٤٠١٥٦- عن ابن مسعود: أن النبى - ﷺ - علمه التلبية لبيك اللهم لبيك لبيك لا شريك لك لبيك إن الحمد والنعمة لك والملك لا شريك لك (ابن عساكر) [كنز العمال ١٢٤٣٢]\nأخرجه ابن عساكر (٥٤/ ٧٣) .","vol":"37","page":112},{"text":"٤٠١٥٧- عن ابن مسعود: أن النبى - ﷺ - قال لرجل أنت ومالك لأبيك (ابن النجار) [كنز العمال ٤٥٩٤٠]\nأخرجه أيضًا: الطبرانى (١٠/٨١، رقم ١٠٠١٩)، وابن عدى (٦/٤٠١ ترجمة رقم ١٨٨٦) .\n٤٠١٥٨- عن ابن مسعود: أن النبى - ﷺ - قال له كيف بك يا أبا عبد الرحمن إذا كان عليك أمراء يطفئون السنة ويؤخرون الصلاة عن ميقاتها قلت فكيف تأمرنى يا رسول الله قال رسول الله - ﷺ - يسألنى ابن أم عبد كيف يفعل لا طاعة لمخلوق فى معصية الله (عبد الرازق، وأحمد) [كنز العمال ١٤٤١٣]\nأخرجه عبد الرزاق (٢/٣٨٣، رقم ٣٧٨٨)، وأحمد (١/٤٠٩، رقم ٣٨٨٩) .\n٤٠١٥٩- عن ابن مسعود: أن النبى - ﷺ - قال له ليلة الجن عندك طهور قال لا إلا شئ من نبيذ فى إداوة فقال تمرة طيبة وماء طهور (ابن أبى شيبة) [كنز العمال ٢٧٤٩٨]\nأخرجه ابن أبى شيبة (١/٣١، رقم ٢٦٣) .","vol":"37","page":113},{"text":"٤٠١٦٠- أن النبى - ﷺ - قطع فى خمسة دراهم (ابن أبى شيبة) [كنز العمال ١٣٩٤٨]\nأخرجه ابن أبى شيبة (٧/٢٩٧، رقم ٣٦٢٣٧) .\n٤٠١٦١- عن ابن مسعود: أن النبى - ﷺ - كان يقرأ فى صلاة الصبح من يوم الجمعة ألم تنزيل السجدة وهل أتى على الإنسان (ابن عساكر)\nأخرجه أبو نعيم فى الحلية (٨/٤٩) .\n٤٠١٦٢- أن النبى - ﷺ - كان يكره التمائم (عن ابن مسعود: أن النبى - ﷺ - كان يكره التمائم (ابن جرير وصححه)\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٥، رقم ٢٣٤٥٦) .\n٤٠١٦٣- عن ابن مسعود: أن النبى - ﷺ - كان يكره الرقى إلا فى المعوذات والتمائم (ابن جرير)\nأخرجه أيضًا: البيهقى (٩/٣٥٠، رقم ١٩٣٨٨) .\n٤٠١٦٤- أن النبى - ﷺ - لاعن بين رجل وامرأته وقال عسى أن تجئ به أسود جعدا فجاءت به أسود جعدا (ابن أبى شيبة) [كنز العمال ٤٠٦٠٤]\nأخرجه ابن أبى شيبة (٧/٢٨٠، رقم ٣٦٠٨٢) .","vol":"37","page":114},{"text":"٤٠١٦٥- أن النبى - ﷺ - نهى عن السدل (عبد الرزاق) [كنز العمال ٢٢٤٤٣]\nأخرجه عبد الرزاق (١/٣٦٤، رقم ١٤١٧) .\n٤٠١٦٦- أن النبى - ﷺ - نهى عن تلقى البيوع (عبد الرازق، وابن أبى شيبة) [كنز العمال ٩٩٩٤]\nأخرجه عبد الرزاق (٨/٢٠١، رقم ١٤٨٨٠)، وابن أبى شيبة (٧/٢٩٨، رقم ٣٦٢٤٩) .\n٤٠١٦٧- عن ابن مسعود قال: إن النذر لا يقدم شيئا ولا يؤخره ولكن الله يستخرج به من البخيل ولا وفاء لنذر فى معصية الله وكفارته كفارة يمين (عبد الرازق) [كنز العمال ٤٦٥٧٦]\nأخرجه عبد الرزاق (٨/٤٣٣، رقم ١٥٨١٣) .\n٤٠١٦٨- عن ابن مسعود: أن ديكا صاح وعند النبى - ﷺ - ناس فقال رجل اللهم العنه فقال النبى - ﷺ - لا تسبه فإنه يدعو إلى الصلاة (البيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٣٨٣٠٤]\nأخرجه البيهقى فى شعب الإيمان (٤/٢٩٨، رقم ٥١٧٠) .","vol":"37","page":115},{"text":"٤٠١٦٩- عن عبد الله بن مسعود: أن رجلا أصيب له فرس فقال له لا تلتمس له راقيا ولكن ابزق فى منخرها الأيمن ثلاثا وفى لفظ أربعا وفى منخرها الأيسر ثلاثا وقل بسم الله لا بأس أذهب البأس رب الناس واشف وأنت الشافى إنه لا يذهب الكرب إلا أنت ففعل فبرأت (ابن جرير) .\n٤٠١٧٠- عن يحيى بن أبى كثير: أن رجلا تخلف عن الصلاة حتى كبر الإمام فقال ابن مسعود وابن عمر لما فاتك منها خير من إبل ألف (عبد الرازق)\nأخرجه عبد الرزاق (١/٥٢٨، رقم ٢٠٢٠) .","vol":"37","page":116},{"text":"٤٠١٧١- أن رجلا قال لابن مسعود حدثت أنك كنت مع رسول الله - ﷺ - ليلة وفد الجن فقال أجل فذكر أن النبى - ﷺ - خط عليه خطا وقال لا تبرح منه فمرت بى مثل العجاجة السوداء حتى غشيت رسول الله - ﷺ - فلما كان قريبا من الصبح أتانى فقال أنمت فقلت لا والله ولقد هممت أن أستصرخ الناس حتى سمعتك تقرعهم بعصاك تقول اجلسوا قال لو خرجت لم آمن أن يخطفك بعضهم ثم قال تلك الجن قد رأت فى قتيل بينهم فقضى بينهم بالحق ثم قال هل رأيت شيئا قلت نعم رأيت رجالا سودا مستثفرى بثياب بيض قال أولئك جن نصيبين يسألون المتاع والمتاع الزاد فمتعتهم بكل عظم حائل وروثة وبعرة قلت يا رسول الله وما يغنى ذلك عنهم قال إنهم لا يأخذون عظما إلا وجدوا عليه لحمه يوم أكل ولا روثة ولا بعرة إلا وجدوا فيها خبرتها يوم أكلت فقالوا يا رسول الله إن الناس ينجسونها علينا فنهى رسول الله - ﷺ - أن يستنجى أحد خرج من الخلاء بعظم ولا","vol":"37","page":117},{"text":"روثة ولا بعرة (عبد الرازق) [كنز العمال ١٥٢٣٤]\nأخرجه أيضًا: الطبرى (٢٦/٣٢)، والزيلعى فى نصب الراية (١/١٤٤) .\n٤٠١٧٢- عن ابن مسعود: أن رجلا قال يا رسول الله أسألك عن علامة الله فيمن يريد وعلامته فيمن لا يريد فقال له النبى - ﷺ - كيف أصبحت قال أصبحت أحب الخير وأهله ومن يعمل به وإن عملت به أيقنت بثوابه وإن فاتنى منه شئ حننت إليه قال هذه علامة الله فيمن يريد وعلامته فيمن لا يريد ولو أرادك بالأخرى هيأك لها ثم لم يبال فى أى واد هلكت (أبو نعيم فى الحلية) [كنز العمال ٣٠٨٠٨]\nأخرجه أبو نعيم فى الحلية (١/٣٧٦) .","vol":"37","page":118},{"text":"٤٠١٧٣- عن ابن مسعود: أن رسول الله - ﷺ - علم فواتح الخير وجوامعه أو جوامع الخير وخواتمه وإن كنا لا ندرى ما نقول فى صلاتنا حتى علمنا قال قولوا التحيات لله والصلوات والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله (عبد الرازق) [كنز العمال ٢٢٣٥٤]\nأخرجه عبد الرزاق (٢/٢٠٠، رقم ٣٠٦٣) .\n٤٠١٧٤- أن رسول الله - ﷺ - كان إذا قعد فى الركعتين الأوليين كأنه على الرضف حتى يقوم (ابن أبى شيبة) [كنز العمال ٢٢٣٢٦]\nأخرجه ابن أبى شيبة (١/٢٦٣، رقم ٣٠١٦) .\n٤٠١٧٥- عن عبد الرحمن بن يزيد: أن عبد الله بن مسعود كان يقل الصوم فقيل له فقال إنى إذا صمت ضعفت عن الصلاة والصدقة أحب إلى من الصوم (ابن جرير) [كنز العمال ٢١٦٤١]","vol":"37","page":119},{"text":"أخرجه أيضًا: عبد الرزاق (٤/٣١٠، رقم ٧٩٠٣)، والطبرانى (٩/١٧٥، رقم ٨٨٦٩)، قال الهيثمى (٢/٢٥٧): رجاله رجال الصحيح.\n٤٠١٧٦- عن إبراهيم: أن عبد الله كان يقول فى جد وأخت لأب وأم وأخوين لأب للأخت النصف وما بقى للجد وليس للأخوين شىء (عبد الرازق) [كنز العمال ٣٠٦٤٤]\nأخرجه عبد الرزاق (١٠/٢٧٢، رقم ١٩٠٧٦) .\n٤٠١٧٧- عن ابن مسعود قال قال رسول الله - ﷺ -: إن عمر من أهل الجنة (ابن عدى، وابن عساكر) [كنز العمال ٣٥٨٧١]\nأخرجه ابن عدى (٧/٢٣٦، ترجمة ٢١٣٧)، وابن عساكر (٤٤/١٤١) .\n٤٠١٧٨- عن ابن مسعود قال: إن لكل دين آفة وآفة هذا الدين بنو أمية (نعيم بن حماد فى الفتن) [كنز العمال ٣٨٠١٣]\nأخرجه نعيم بن حماد فى الفتن (١/١٢٩، رقم ٣١٣) .\n٤٠١٧٩- عن ابن مسعود قال: إن للصلاة وقتا كوقت الحج فصلوا الصلاة لوقتها (عبد الرازق) [كنز العمال ٢٢٥٠٨]\nأخرجه عبد الرزاق (٢/٣٧٢، رقم ٣٧٤٧) .","vol":"37","page":120},{"text":"٤٠١٨٠- عن ابن مسعود قال: أنتم أشبه الناس سمتا وهديا ببنى إسرائيل لتسلكن طريقهم حذو القذة بالقذة والنعل بالنعل قال عبد الله إن من البيان سحرا (ابن أبى شيبة) [كنز العمال ٣١٤٢٦]\nأخرجه ابن أبى شيبة (٧/٤٧٩، رقم ٣٧٣٧٨) .\n٤٠١٨١- عن ابن مسعود قال: إنكم بحيث تبلبلت الألسن بين إبل والحيرة وإن تسعة أعشار الخير بالشام وعشر بغيرها وإن تسعة أعشار الشر بغيرها وعشر من الشر وسيأتى عليكم زمان يكون أحب مال الرجل فيه أحمرة ينتقل عليها إلى الشام (ابن عساكر) [كنز العمال ٣٨٢٣٧]\nأخرجه ابن عساكر (١/ ١٥٦) .\n٤٠١٨٢- عن ابن مسعود قال: إنكم فى زمان كثير فقهاؤه قليل خطباؤه كثير معطوه قليل سؤاله العمل فيه قائد الهدى ويوشك أن يأتى عليكم زمان كثير خطباؤه قليل فقهاؤه قليل معطوه كثير سؤاله الهوى فيه قائد للعمل فإذا رأيتم شرفة البناء وجاروا فى الحكم وقبلوا الرشى فالنجا النجا (ابن النجار)","vol":"37","page":121},{"text":"أخرجه أيضًا: مالك (١/١٧٣، رقم ٤١٧)، والطبرانى (٩/١٠٨، رقم ٨٥٦٦)، والبخارى فى الأدب المفرد (١/٢٧٥، رقم ٧٨٩)، والبيهقى فى شعب الإيمان (٤/٢٥٨، رقم ٥٠٠٠) .\n٤٠١٨٣- عن ابن مسعود: أنه أتاه ناس من أهل الكوفة فقرأ ﵈ وأمرهم بتقوى الله وأن لا يختلفوا فى القرآن ولا يتنازعوا فيه فإنه لا يختلف ولا ينسى ولا ينفد لكثرة الرد أفلا ترون أن شريعة الإسلام فيه واحدة حدودها وفرائضها وأمر الله فيها ولو كان شئ من الحرفين يأتى بشئ ينهى عنه الآخر كان ذلك الاختلاف ولكنه جامع لذلك كله وإنى لأرجو أن يكون قد أصبح فيكم اليوم من الفقه والعلم من خير ما فى الناس ولو أعلم أحدا تبلغنيه الإبل هو أعلم بما أنزل على محمد لقصدته حتى أزداد علما إلى علمى فقد علمت أن رسول الله - ﷺ - كان يعرض عليه القرآن كل عام مرة فعرض عام توفى فيه مرتين فكنت إذا قرأت عليه أخبرنى أنى محسن فمن قرأ على قراءتى فلا يدعها رغبة عنها ومن قرأ على","vol":"37","page":122},{"text":"شيئا من هذه الحروف فلا يدعه رغبة عنه فإن من جحد بحرف منه جحد به كله (ابن عساكر) [كنز العمال ٤٢١٢]\nأخرجه ابن عساكر (٣٣/ ١٤١) .\n٤٠١٨٤- عن ابن مسعود: أنه أتى بطائر فقال من أين صيد هذا الطائر قيل من مسيرة ثلاث فقال إنى وددت أنى حيث صيد هذا الطائر لا يكلمنى بشر ولا أكلمه حتى ألقى الله (ابن عساكر) [كنز العمال ٨٧١٦]\nأخرجه أيضًا: الطبرانى (٩/١٤٩، رقم ٨٧٤٤) .\n٤٠١٨٥- عن جويبر بن سعيد الأزدى عن الضحاك عن ابن مسعود: أنه ذكر عنده تحريم النبيذ فقال قد شهدنا تحريمه كما شهدتم وشهدنا تحليله فحفظنا ونسيتم (ابن جرير) [كنز العمال ١٣٨٣٨]\n٤٠١٨٦- عن ابن مسعود: أنه رأى رجلين يصليان أحدهما مسبل إزاره والآخر لا يتم ركوعه ولا سجوده فضحك قالوا مم تضحك يا أبا عبد الرحمن قال عجبت لهذين الرجلين أما المسبل إزاره فلا ينظر الله إليه وأما الآخر فلا يقبل الله صلاته (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٦٩، رقم ٣٧٣٥) .","vol":"37","page":123},{"text":"٤٠١٨٧- عن ابن مسعود: أنه سئل عن مس الذكر فقال إنما هو بضعة منك (سعيد بن منصور)\nأخرجه أيضًا: عبد الرزاق (١/١١٨، رقم ٤٣٠)، والطبرانى (٩/٢٤٧، رقم ٩٢١٤)، قال الهيثمى (١/٢٤٤): رجاله موثقون.\n٤٠١٨٨- عن ابن مسعود: أنه سئل هلك من لم يأمر بالمعروف ولم ينه عن المنكر فقال لا ولكن هلك من لم يعرف بقلبه معروفا ولم ينكر بقلبه منكرا (ابن أبى شيبة، ونعيم فى الفتن) [كنز العمال ٨٤٦٥]\nأخرجه ابن أبى شيبة (٧/٥٠٤، رقم ٣٧٥٨١)، ونعيم بن حماد فى الفتن (١/١٦٠، رقم ٤١١) .\n٤٠١٨٩- عن زيد بن وهب عن عبد الله قال قال رسول الله - ﷺ -: إنه سيكون بعدى أثرة وأمور تنكرونها قلنا يا رسول الله ما تأمر من أدرك منا ذلك قال تعطون الحق الذى عليكم وتسألون الله الذى لكم (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٦٥، رقم ٣٧٢٦٥) .","vol":"37","page":124},{"text":"٤٠١٩٠- عن ابن مسعود: أنه صلى بالناس فسهى فقام فى مثنى الأولى ولم يتشهد فسبح الناس فأشار إليهم أن قوموا فقاموا (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣١١، رقم ٣٤٨٧) .\n٤٠١٩١- عن عبد الله بن مسعود: أنه قال بجمع سمعت الذى أنزلت عليه سورة البقرة ها هنا يقول لبيك اللهم لبيك (ابن جرير) [كنز العمال ١٢٤٢١]\nأخرجه أيضًا: أحمد (١/٣٧٤، رقم ٣٥٤٩)، ومسلم (٢/٩٣٢، رقم ١٢٨٣)، والنسائى (٥/٢٦٥، رقم ٣٠٤٦)، والطحاوى (٢/٢٢٥)، والبيهقى (٥/١١٢، رقم ٩٢٢٧) .\n٤٠١٩٢- عن ابن مسعود: أنه قال فى الأمة تباع ولدها ولها زوج قال بيعها طلاقها وعن جابر بن عبد الله وأبى بن كعب مثله (عبد الرازق) [كنز العمال ٢٧٩٥٧]\nأخرجه عبد الرزاق (٧/٢٨٠، رقم ١٣١٦٨، ١٣١٦٩) .","vol":"37","page":125},{"text":"٤٠١٩٣- عن ابن مسعود: أنه قال فى جد وبنت وأخت فريضتهم من أربعة للبنت سهمان وللجد سهم وللأخت سهم وإن كانت أختان جعلها من ثمانية للبنت النصف أربعة وللجد سهمان وللأخوات ثلاثة أسهم لكل واحدة منهن سهم (عبد الرازق) [كنز العمال ٣٠٦٤٢]\nأخرجه عبد الرزاق (١٠/٢٧٠، رقم ١٩٠٧٢) .\n٤٠١٩٤- عن ابن مسعود: أنه قضى فى أم وأخ من أم لأخيه السدس وما بقى لأمه (عبد الرازق) [كنز العمال ٣٠٥٦٧]\nأخرجه عبد الرزاق (١٠/٢٨٣، رقم ١٩١١٧) .\n٤٠١٩٥- عن الشعبى: أنه قيل له إن أبا عبيدة ورث أختا المال كله فقال الشعبى من هو خير من أبى عبيدة قد فعل ذلك كان عبد الله بن مسعود يفعل ذلك (عبد الرازق) [كنز العمال ٣٠٥٦٨]\nأخرجه عبد الرزاق (٩/٢٠، رقم ١٦٢٠٤) .\n٤٠١٩٦- عن ابن مسعود: أنه كان إذا سلم عليه وهو يصلى أشار برأسه (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٣٨، رقم ٣٦٠٥) .","vol":"37","page":126},{"text":"٤٠١٩٧- عن ابن مسعود: أنه كان لا يقرأ خلف الإمام إلا أن يكون الإمام لا يقيمها (البيهقى فيه)\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٦٩، رقم ٣٧١) .\n٤٠١٩٨- عن ابن مسعود: أنه كان مع رسول الله - ﷺ - إذ مر الحسن والحسين وهما صبيان فقال النبى - ﷺ - هاتوا ابنى أعوذهما بما عوذ به إبراهيم ابنيه إسماعيل وإسحاق فضمهما إلى صدره وقال أعيذكما بكلمات الله التامة من كل شيطان وهامة وكل عين لامة وكان إبراهيم النخعى يستحب أن يواصل هؤلاء الكلمات بفاتحة الكتاب وقال منصور بن المعتمر يعوذ بهما فإنهما تنفع من العين الفزعة ومن الحمى ومن كل وجع (ابن عساكر)\nأخرجه ابن عساكر (١٣/٢٢٤) .\n٤٠١٩٩- عن ابن مسعود: أنه كان يصلى قبل الظهر أربعا لا يسلم بينهن (ابن جرير) .","vol":"37","page":127},{"text":"٤٠٢٠٠- عن ابن مسعود: أنه كان يعلمهم التشهد ثم يقول اللهم إنى أسألك من الخير كله ما علمت منه وما لم أعلم وأعوذ بك من الشر كله ما علمت منه وما لم أعلم اللهم إنى أسألك من الخير ما سألك عبادك الصالحون وأعوذ بك من شر ما استعاذ منه عبادك الصالحون ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار ربنا آمنا فاغفر لنا ذنوبنا وكفر عنا سيئاتنا وتوفنا مع الأبرار ربنا وآتنا ما وعدتنا على رسلك ولا تخزنا يوم القيامة إنك لا تخلف الميعاد (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٠٦، رقم ٣٠٨٢) .\n٤٠٢٠١- عن ابن مسعود: أنه كان يقول إذا وجدت الإمام والناس جلوس فى آخر الصلاة فكبر قائما ثم اجلس وكبر حين تجلس فتلك تكبيرتان الأولى وأنت قائم لاستفتاح الصلاة والأخرى حين تجلس كأنها السجدة ثم تكلم فقد وجبت عليك الصلاة واستفتحت فيها ولكن لا يعتد بجلوسك معهم وقل كما يقولون وأنت جالس معهم (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٨٦، رقم ٣٣٩٤) .","vol":"37","page":128},{"text":"٤٠٢٠٢- عن ابن مسعود: أنه كان يقول اللهم صلواتك ورحمتك وبركاتك على سيد المرسلين وإمام المتقين وخاتم النبيين محمد عبدك ورسولك إمام الخير وقائد الخير ورسول الرحمة اللهم ابعثه مقاما محمودا يغبط به الأولون والآخرون اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم إنك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم إنك حميد مجيد (عبد الرازق) [كنز العمال ٤٠٠٥]\nأخرجه عبد الرزاق (٢/٢١٣، رقم ٣١٠٩) .\n٤٠٢٠٣- عن ابن مسعود: أنه كان يقول فى المسح على الخفين ثلاثة أيام ولياليهن للمسافر ويوم وليلة للمقيم (سعيد بن منصور) [كنز العمال ٢٧٦٩١]\nأخرجه أيضًا: الطبرانى (٩/٢٥٢، رقم ٩٢٤٤)، قال الهيثمى (١/٢٥٨٩): فيه يوسف بن عطية الكوفى ونسب إلى الكذب. وعبد الرزاق (١/٢٠٧، رقم٨٠١)، وابن أبى شيبة (١/١٦٧، رقم ١٩٢٦)،","vol":"37","page":129},{"text":"٤٠٢٠٤- عن ابن مسعود: أنه كان يقول فى خطبته أن أصدق الحديث كلام الله وأوثق العرى كلمة التقوى وخير الملل ملة إبراهيم وأحسن القصص هذا القرآن وأحسن السنن سنة محمد - ﷺ - وأشرف الحديث ذكر الله وخير الأمور عزائمها وشر الأمور محدثاتها وأحسن الهدى هدى الأنبياء وأشرف الموت قتل الشهداء وأعمى العمى الضلالة بعد الهدى وخير العلم ما نفع وخير الهدى ما اتبع وشر العمى عمى القلب واليد العليا خير من السفلى وما قل وكفى خير مما كثر وألهى ونفس تنجيها خير من إمارة لا تحصيها وشر المعذرة عند حضرة الموت وشر الندامة ندامة يوم القيامة ومن الناس من لا يأتى الصلاة إلا دبرا ومن الناس من لا يذكر الله إلا هجرا وأعظم الخطايا اللسان الكذوب وخير الغنى غنى النفس وخير الزاد التقوى ورأس الحكمة مخافة الله وخير ما ألقى فى القلب اليقين والريب من الكفر والنوح من عمل الجاهلية والغلول من جمر جهنم والكنز كى من النار والشعر من مزامير إبليس","vol":"37","page":130},{"text":"والخمر جماع الإثم والنساء حبائل الشيطان والشباب شعبة من الجنون وشر المكاسب كسب الربا وشر المأكل أكل مال اليتيم والسعيد من وعظ بغيره والشقى من شقى فى بطن أمه وإنما يكفى أحدكم ما قنعت به نفسه وإنما يصير أحدكم إلى موضع أربع أزرع والأمر بآخره وأملك العمل به خواتيمه وشر الروايا روايا الكذب وكل ما هو آت قريب وسباب المسلم فسوق وقتاله كفر وأكل ماله من معاصى الله وحرمة ماله كحرمة دينه ومن يتآل على الله يكذبه ومن يغفر يغفر الله له ومن يعف يعف الله عنه ومن يكظم الغيظ يأجره الله ومن يصبر على الرزايا يعقبه الله ومن يعرف البلاء يصبر عليه ومن لا يعرفه ينكره ومن يستكبر يضعه الله ومن يبتغى السمعة يسمع الله به ومن ينو الدنيا تعجزه ومن يطع الشيطان يعصى الله ومن يعص الله يعذبه (ابن عساكر) [كنز العمال ٤٣٥٨٧]\nأخرجه ابن عساكر (٣٣/١٧٩) .\n٤٠٢٠٥- عن ابن مسعود: أنه كان يلبى حتى يرمى جمرة العقبة (ابن جرير) [كنز العمال ١٢٤٢٤]","vol":"37","page":131},{"text":"أخرجه أيضًا: ابن أبى شيبة (٣/٢٥٩، رقم١٤٠٠٠) .\n٤٠٢٠٦- عن ابن مسعود: أنه مر على النبى - ﷺ - وهو يصلى فسلم عليه فقال النبى - ﷺ - هكذا برأسه وأومأ برأسه (ابن النجار) .\n٤٠٢٠٧- عن ابن مسعود: أنه نهى عن السلف فى الحيوان (عبد الرازق) [كنز العمال ١٥٥٩٢]\nأخرجه عبد الرزاق (٨/٢٣، رقم ١٤١٤٨) .\n٤٠٢٠٨- عن أبى عبيدة عن ابن مسعود: أنه يتشهد فى سجدتى السهو (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣١٤، رقم ٣٤٩٩) .\n٤٠٢٠٩- عن خيثمة قال قال عبد الل: إنها ستكون هنات وأمور مشتبهات فعليك بالتؤدة فتكون تابعا فى الخير خير من أن تكون رأسا فى الشر (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٥٦، رقم ٣٧١٨٨) .","vol":"37","page":132},{"text":"٤٠٢١٠- عن ابن مسعود قال قال رسول الله - ﷺ -: إنى رأيتنى الليلة يا أبا بكر على قليب فنزعت منه ذنوبا أو ذنوبين ثم جئت يا أبا بكر فنزعت ذنوبا أو ذنوبين وإنك لضعيف يرحمك الله ثم جاء عمر فنزع منها حتى استحالت غربا وضرب للناس بعطن فعبرها يا أبا بكر فقال إلى الأمر من بعدك ثم يليه عمر قال كذلك عبرها الملك (أبو نعيم فى فضائل الصحابة، وابن عساكر) [كنز العمال ٣٦١٣٦]\nأخرجه ابن عساكر (٤٤/ ٢٣٨) .\n٤٠٢١١- عن ابن مسعود قال: إنى لأمقت الرجل أراه فارغا لا فى أمر دنيا ولا فى أمر آخرة (ابن عساكر) [كنز العمال ٤٤٣٣٥]\nأخرجه أيضًا: الطبرانى (٩/١٥١، رقم ٨٧٥٨)، قال الهيثمى (١٠/٣٠٤): رجاله رجال الصحيح غير عدسة الطائى وهو ثقة.\n٤٠٢١٢- أول سورة قرأها رسول الله - ﷺ - ﴿والنجم﴾ (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٧٢، رقم ٣٦٠١٦) .","vol":"37","page":133},{"text":"٤٠٢١٣- عن ابن مسعود قال: أول من قطع فى الإسلام أو من المسلمين رجل من الأنصار (ابن أبى شيبة) [كنز العمال ١٣٩٥٨]\nأخرجه ابن أبى شيبة (٧/٢٥٦، رقم ٣٥٨٣٢) .\n٤٠٢١٤- عن ابن مسعود قال: أول من هاجر من هذه الأمة غلامان من قريش (ابن أبى شيبة) [كنز العمال ٣٦٣٢٠]\nأخرجه ابن أبى شيبة (٧/٣٤٦، رقم ٣٦٦٢٣) .\n٤٠٢١٥- عن ابن مسعود قال: إياكم والمحفلات فإنها خلابة ولا تحل الخلابة لمسلم (عبد الرازق) [كنز العمال ٩٩٧٦]\nأخرجه عبد الرزاق (٨/١٩٨، رقم ١٤٨٦٥) .\n٤٠٢١٦- عن ابن مسعود قال قال رسول الله - ﷺ -: إياكم وخشوع النفاق قيل وكيف ذلك يا رسول الله قال يخشع البدن ولا يخشع القلب (الديلمى) [كنز العمال ٢٠٠٩٠]\nأخرجه أيضًا: ابن عدى (٣/٤٥٥، ترجمة رقم٨٧١) .","vol":"37","page":134},{"text":"٤٠٢١٧- عن ابن مسعود قال: أيكم فى سير الليل والنهار فى آجال منقوصة وأعمال محفوظة والموت يأتى بغتة فمن زرع خيرا يوشك أن يحصد رغبة ومن زرع شرا يوشك أن يحصد ندامة ولكل زارع ما زرع ولا يسبق بطئ خطه ولا يدرك حريص ما لم يقدر له فمن أعطى خيرا فالله أعطاه ومن وقى شرا فالله وقاه العلماء سادة والفقهاء قادة ومجالستهم زيادة (ابن عساكر)\nأخرجه أيضًا: هناد فى الزهد (١/٣٠٤، رقم ٥٣٥)، والبيهقى فى شعب الإيمان (١/٢٢٢، رقم ٢٠٩) .\n٤٠٢١٨- عن ابن مسعود قال قال رسول الله - ﷺ -: أيكم ماله أحب إليه من مال وارثه قالوا يا رسول الله ما منا أحد إلا ماله أحب إليه من مال وارثه قال اعلموا ما تقولون قالوا ما نعلم إلا ذاك يا رسول الله قال ما منكم من أحد إلا مال وارثه أحب إليه من ماله قالوا كيف يا رسول الله قال إنما مال أحدكم ما قدم ومال وارثه ما أخر (ابن أبى الدنيا فى القناعة) [كنز العمال ١٧٠٠٥]","vol":"37","page":135},{"text":"أخرجه أيضًا: أحمد (١/٣٨٢، رقم ٣٦٢٦)، والبخارى (٥/٢٣٦٦، رقم ٦٠٧٧)، والنسائى (٦ /٢٣٧، رقم ٣٦١٢)، وابن حبان (٨/١٢٢، رقم ٣٣٣٠) .\n٤٠٢١٩- عن ابن مسعود قال: أيما امرأة ملكها زوجها فأعطت بقدر وأمسكت بقدر فإنها عامل من عمال الله وعامل الله لا يخيب وأيما امرأة تاركة لزوجها لا يعطفها عليه إلا الله والإسلام فجرت فى مسرته وأطاعت وأعطت بحق وأمسكت بحق وأعطته حقه من نفسها وهى كارهة فتلك من خيار النساء وأرفعه درجة وأيما امرأة محبة لزوجها ملكها فنذرت ماله وأهلكته فتلك الفحمة وما أدراك ما الفحمة نار الله الموقدة وأيما امرأة جامحة مبغضة لزوجها فلا توبة لها حتى تجعل يدها فى يده فيحكم والله وزوجها يشاء (ابن زنجويه) .\n٤٠٢٢٠- عن ابن مسعود قال: أيما جنب غسل رأسه بالخطمى فقد أبلغ (عبد الرازق)\nأخرجه عبد الرزاق (١/٢٦٣، رقم ١٠٠٧) .","vol":"37","page":136},{"text":"٤٠٢٢١- عن ابن مسعود قال: أيها الناس لا تكرهوا ماء الفرات فإنه يوشك أن يلتمس فيه طس من ماء فلا يوجد وذلك حين يرجع كل ماء إلى عنصره فيكون الماء وبقية المؤمنين يومئذ بالشام (ابن أبى شيبة) [كنز العمال ٣٩٦٢٦]\nأخرجه أيضًا: معمر بن راشد (١١/٣٧٣، رقم ٢٠٧٧٩)، والطبرانى (٩/١٧٣، رقم ٨٨٥٧)، وقال الهيثمى\n(٧/٣٣٠): رجاله رجال الصحيح إلا أن القاسم لم يدرك ابن مسعود.\n٤٠٢٢٢- عن ابن مسعود قال: اتقوا الله واصبروا حتى يستريح بر أو يستراح من فاجر وعليكم بالجماعة فإن الله لا يجمع أمة محمد على ضلالة (ابن أبى شيبة وإسناده صحيح) [كنز العمال ٣٧٩٠٢]\nأخرجه ابن أبى شيبة (٧/٤٥٧، رقم ٣٧١٩٢) .\n٤٠٢٢٣- عن زيد بن وهب قال: اجتمع الناس إلى عبد الله بن مسعود فى شأن عثمان فقال إنها ستكون أمور وفتن لا أحب أن أكون أنا أول من فتحها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٥٦، رقم ٣٧١٩١) .","vol":"37","page":137},{"text":"٤٠٢٢٤- عبد الرازق عن ابن مسعود قال: احملوا حوائجكم على المكتوبة (عبد الرازق) [كنز العمال ٢١٦٤٣]\nأخرجه عبد الرزاق (٢/٤٤٩، رقم ٤٠٤٠) .\n٤٠٢٢٥- عن الثورى ومعمر عن عبد الرحمن بن عبد الله عن القاسم بن عبد الرحمن قال قال ابن مسعود: ادرءوا الحدود والقتل عن عباد الله ما استطعتم [كنز العمال ١٣٤٢٧]\nأخرجه عبد الرزاق (٧/٤٠٢، رقم ١٣٦٤٠) .\n٤٠٢٢٦- عن ابن مسعود قال: ارض بما قسم الله تكن أغنى الناس واجتنب المحارم تكن من أورع الناس وأد ما أفترض عليك تكن من أعبد الناس إنك إن سببت الناس سبوك وإن ناقدتهم ناقدوك وإن تركتهم لم يتركوك وإن فررت منهم أدركوك وإن جهنم تقاد يوم القيامة بسبعين ألف زمام كل زمام بسبعين ألف ملك (ابن عساكر) [كنز العمال ٤٤٢٩٦]\nأخرجه أيضًا: الطبرانى (٩/١٠٥، رقم ٨٥٥٣)،، قال الهيثمى (٢/١٨٩): رجاله موثقون. وأبو نعيم فى الحلية\n(١/١٣٣) .","vol":"37","page":138},{"text":"٤٠٢٢٧- عن عبد الرحمن بن الأسود قال: استأذن علقمة والأسود على عبد الله فأذن لهما وقال إنه سيكون أمراء يشغلون عن وقت الصلاة فصلوها لوقتها ثم قام فصلى بينى وبينه وقال هكذا رأيت رسول الله - ﷺ - فعل (ابن أبى شيبة) [كنز العمال ٢٢٥٠٢]\nأخرجه ابن أبى شيبة (١/٤٢٩، رقم ٤٩٣٦) .\n٤٠٢٢٨- عن ابن مسعود قال: استتبعنى النبى - ﷺ - فانطلقنا حتى أتينا موضعا فخط لى خطة فقال لى كن بين ظهرى هذه لا تخرج منها فإنك إن خرجت هلكت فكنت فيها ومضى رسول الله - ﷺ - أو قال أبعد شيئا قال ثم إنه ذكر هنينا كأنهم الرحى أو كما شاء الله ليس عليهم ثياب ولا أرى سوأتهم طوال قليل لحمهم فأتوا فجعلوا يركبون رسول الله - ﷺ - وجعل رسول الله - ﷺ - يقرأ عليهم وجعلوا يأتون فيحيلون حولى ويفرطون بى فأرعبت منهم رعبا شديدا فجلست أو كما قال فلما أنشق عمود الصبح جعلوا يذهبون ثم إن رسول الله صلى الله عليه","vol":"37","page":139},{"text":"وسلم جاء ثقيلا وجعا أو يكون وجعا مما ركبوه قال إنى أجدنى ثقيلا فوضع رسول الله - ﷺ - رأسه فى حجرى ثم إن هنينا أتوا عليهم ثياب بيض طوال وقد أغفى رسول الله - ﷺ - فأرعبت أشد مما أرعبت المرة الأولى فقال بعضهم لبعض لقد أعطى هذا الرجل خيرا أو كما قالوا إن عيناه نائمتان أو قال عينه نائمة وقلبه يقظان ثم قال بعضهم لبعض هلم فلنضرب له مثلا فقال بعضهم لبعض اضربوا له مثلا ونؤول نحن أو نضرب نحن وتأولون أنتم فقال بعضهم مثله كمثل رجل سيدا وقالوا هو سيد بنى بنيانا حصينا ثم أرسل إلى الناس الطعام فمن لم يأت طعامه أو قالوا لم يتبعه عذبه عذابا شديدا وقال الآخرون أما السيد فهو رب العالمين وأما البنيان فهو الإسلام والطعام الجنة وهذا هو الداعى فمن اتبعه كان فى الجنة ومن لم يتبعه عذب قال ثم إن رسول الله - ﷺ - استيقظ قال ما رأيت يا ابن أم عبد قلت رأيت كذا وكذا فقال يا نبى الله - ﷺ - ما","vol":"37","page":140},{"text":"خفى على مما قالوا شىء قال نبى الله - ﷺ - هم نفر من الملائكة أو كما شاء الله (ابن عساكر) [كنز العمال ١٦٧٠]\nأخرجه ابن عساكر (٤٦/ ٤٦١) .\n٤٠٢٢٩- عن ابن مسعود قال: اعتبروا الأرض بأسمائها واعتبروا الصاحب بالصاحب (البيهقى فى شعب الإيمان) [كنز العمال ٣٠٧٣٤]\nأخرجه البيهقى فى شعب الإيمان (٧/٥٥، رقم ٩٤٤٠) .\n٤٠٢٣٠- عن ابن مسعود قال: اعتبروا الرجل بمن يصاحب فإنما يصاحب الرجل من هو مثله (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٥٥، رقم ٩٤٣٩) .","vol":"37","page":141},{"text":"٤٠٢٣١- عن ابن مسعود قال: انتهيت إلى أبى جهل يوم بدر وقد ضربت رجله وهو صريع وهو يذب عنه بسيفه فقلت الحمد لله الذى أخزاك يا عدو الله قال هل فوق رجل قتله قومه فجعلت أتناوله بسيف لى غير طائل فأصبت يده فندر سيفه فأخذته فضربته حتى برد ثم خرجت حتى انتهيت إلى النبى - ﷺ - فكأنما أقل من الأرض يعنى من السرعة فأخبرته فقال الله الذى لا إله إلا هو فرددها على ثلاثا فخرج يمشى معى حتى قام عليه فقال الحمد لله الذى أخذاك يا عدو الله هذا كان فرعون هذه الأمة فنفلنى رسول الله - ﷺ - سيفه (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٣٦٠، رقم ٣٦٦٩٧) .\n٤٠٢٣٢- عن ابن مسعود قال: انظروا إلى حلم المرء عند غضبه وإلى أمانته عند طمعه وما علمك بحلمه إذا لم يغضب وما علمك بأمانته إذا لم يطمع ولا يعجبنكم صاحبكم حتى تنظروا على أى شقية يقع.\nأخرجه ابن عساكر (٣٣/ ١٧٨) .","vol":"37","page":142},{"text":"٤٠٢٣٣- عن عبد الله بن مسعود قال: الزموا هذه الطاعة والجماعة فإنه حبل الله الذى أمر به وإن ما تكرهون فى الجماعة خير مما تحبون فى الفرقة إن الله لم يخلق شيئا قط إلا جعل له منتهى وإن هذا الدين قد تم وإنه صائر إلى نقصان وإن أمارة ذلك أن تنقطع الأرحام ويؤخذ المال بغير حقه وتسفك الدماء ويشتكى ذو القرابة قرابته لا يعود عليه بشئ ويطوف السائل لا يوضع فى يده شئ فبينما هم كذلك إذ خارت الأرض خوار البقرة يحسب كل ناس أنها خارت من قبلهم فبينما الناس كذلك إذ قذفت الأرض بأفلاذ كبدها من الذهب والفضة لا ينفع بعد شىء منه شىء ذهب ولا فضة (عبد الرازق) [كنز العمال ١٦٦٩]\nأخرجه أيضًا: ابن أبى شيبة (٧/٤٧٤، رقم ٣٧٣٣٧)، والطبرانى (٩/١٩٨، رقم ٨٩٧١)، والحاكم (٤/٥٩٨، رقم ٨٦٦٣) .\n٤٠٢٣٤- عن ابن مسعود قال: الأخوة المملوكون والنصارى يحجبون الأم ولا يرثون (عبد الرازق)\nأخرجه عبد الرزاق (١٠/٢٧٩، رقم ١٩١٠٢) .","vol":"37","page":143},{"text":"٤٠٢٣٥- عن ابن مسعود قال: الإقتار فى الحياة والتبذير عند الموت تلك المريات من الأمر (سعيد بن منصور) [كنز العمال ٨٨١٤]\nأخرجه سعيد بن منصور (١/١٣٢، رقم ٣٣٩) .\n٤٠٢٣٦- عن ابن مسعود قال: الأم عصبة من لا عصبة له والأخت عصبة من لا عصبة له (عبد الرازق، وسعيد بن منصور)\nأخرجه سعيد بن منصور (١/٨٠، رقم ١١٨) .\n٤٠٢٣٧- عن ابن مسعود عن النبى - ﷺ - قال: الإنسان هكذا هذا المربع الأجل والذى وسطه الإنسان والحلقة الخارجة الأمل وهذه الحروف الأعراض والأعراض تنهشه من كل مكان كلما أفلت من واحد أخذه واحد والأجل قد حال دون الأمل (الرامهرمزى وقال هكذا كتبناه من كتاب شيخنا الحسين بن محمد بن الحسين الخياط وقال لنا الحسين هكذا كتبناه من كتاب أحمد بن منصور الرمادى وقال الرمادى هكذا كتبناه من كتاب أبى حذيفة موسى بن مسعود النهدى راوى الحديث عن سفيان قلت وأنا كتبته من نسخة الأمثال للرامهرمزى بخط الحافظ الكبير عبد الغنى المقدسى","vol":"37","page":144},{"text":"مؤلف عمدة الأحكام ثم قال الرامهرمزى الحروف التى فى جوانب الخط المربع يجب أن تكون رؤوسها إلى داخل الخط قال أبو القاسم بن طالب الذى أراده أبو محمد ينبغى أن يكون شكله وصورته هكذا) [كنز العمال ٨٨٥٨]\nأخرجه الرامهرمزى (١/١٠٩، رقم ٧٣) .\n٤٠٢٣٨- قالت أم حبيبة: اللهم أمتعنى بزوجى النبى - ﷺ - وبأبى أبى سفيان وبأخى معاوية فقال النبى - ﷺ - إنك سألت الله لآجال مضروبة وأيام معدودة وأرزاق مقسومة ولن يجعل شيئا قبل حله أو يؤخر شيئا عن حله ولو كنت سألت الله أن يعيذك من عذاب القبر وعذاب النار كان خيرا وأفضل (ابن أبى شيبة، وأحمد، ومسلم، وابن حبان) [كنز العمال ٤٩١٠]\nأخرجه ابن أبى شيبة (٣/٥٠، رقم ١٢٠٢٩)، وأحمد (١/٤١٣، رقم ٣٩٢٥)، ومسلم (٤/٢٠٥١، رقم ٢٦٦٣)، وابن حبان (٧/٢٣٥، رقم ٢٩٦٩) .\n٤٠٢٣٩- عن ابن مسعود قال قال رسول الله - ﷺ -: اللهم أيد الإسلام بعمر (ابن عساكر) [كنز العمال ٣٥٨٦٧]","vol":"37","page":145},{"text":"أخرجه ابن عساكر (٤٤/٢٦) .\n٤٠٢٤٠- عن أبى وائل قال: بعثنى ابن مسعود إلى قريظة وأمرنى أن أعمل فيها بما كان يعمل العبد الصالح رجل كان فى بنى إسرائيل أن أتصدق بثلث وأخلف فيه ثلثا وآتيه بثلث (ابن عساكر) [كنز العمال ١٧٠٢٥]\nأخرجه ابن عساكر (٣٣/ ١٦٧) .\n٤٠٢٤١- عن عبيد بن سعيد قال: بكى عبد الله بن مسعود عند الموت فقيل له أتبكى وقد صحبت رسول الله - ﷺ - فقال وكيف لا أبكى وقد ركبت ما نهانى عنه وتركت ما أمرنى به وذهبت الدنيا وبقيت الأغلال قلائد فى أعناق الرجل إن خير فخير وإن شر فشر (ابن أبى الدنيا، وابن عساكر)\nأخرجه ابن عساكر من طريق ابن أبى الدنيا (٣٣/ ١٨٤) .\n٤٠٢٤٢- عن عبد الله بن أعنز قال: بلغ ابن مسعود أن عمرو بن زرارة مع أصحاب له فذكرهم فأتاهم فقال لأنتم أهدى من أصحاب النبى - ﷺ - أدابكم لمتمسكون بطرف ضلالة يعنى القصص (ابن عساكر)\nأخرجه ابن عساكر (٤٦/١٦) .","vol":"37","page":146},{"text":"٤٠٢٤٣- عن ابن مسعود قال: البادئ بالسلام يربى (ابن جرير)\nأخرجه أيضًا: ابن أبى شيبة (٥/٢٤٩، رقم ٢٥٧٥٧) .\n٤٠٢٤٤- عن ابن مسعود قال: تأتك المرتان الإمساك فى الحياة والتبذير عند الموت (عبد الرازق)\nأخرجه عبد الرزاق (٩/٥٥، رقم ١٦٣٢٢) .\n٤٠٢٤٥- عن ابن مسعود قال سمعت رسول الله - ﷺ - يقول: تكون فتنة النائم فيها خير من المضطجع والمضطجع فيها خير من القاعد والقاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الراكب والراكب خير من المجرى قتلاها كلها فى النار قلت يا رسول الله ومتى ذلك قال أيام الهرج قلت ومتى أيام الهرج قال حين لا يأمن الرجل جليسه قلت فبم تأمرنى إن أدركت ذلك قال اكفف نفسك ويدك وادخل دارك قلت يا رسول الله أرأيت إن دخل دارى قال فادخل بيتك قال قلت أفرأيت إن دخل على بيتى قال فادخل مسجدك ثم اصنع هكذا ثم قبض يمينه على الكوع وقل ربى الله حتى تقتل على ذلك وفى لفظ قال ثم قم إلى","vol":"37","page":147},{"text":"مخدعك قلت أفرأيت إن دخل على قال قل هكذا وقل بوء بإثمى وإثمك وكن عبد الله المقتول (ابن أبى شيبة، وأحمد، وأبو نعيم، والطبرانى، والحاكم) [كنز العمال ٣١٤٣٥]\nأخرجه ابن أبى شيبة (٧/٤٨٥، رقم ٣٧٤٢٩)، وأحمد (١/٤٤٨، رقم ٤٢٨٦)، والطبرانى (١٠/٨، رقم ٩٧٧٤)، والحاكم (٣/٣٦١، رقم ٥٣٩٧) .\n٤٠٢٤٦- عن أبى وائل عن عبد الله قال قال رسول الله - ﷺ -: تهجمون فى هذا الوادى إلى رجل يبايع الناس فنظرنا فإذا عثمان بن عفان (ابن عساكر)\nأخرجه ابن عساكر (٣٩/١٥٢) .\n٤٠٢٤٧- عن مرة عن ابن مسعود قال: توفى رجل فأتى من جانب قبره فجعلت سورة من القرآن تجادل عنه حتى منعته قال فنظرت أنا ومسروق فإذا هى تبارك (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٠٨١]\nأخرجه أيضًا: الدارمى (٢/٥٤٧، رقم ٣٤١٣) .","vol":"37","page":148},{"text":"٤٠٢٤٨- عن الحارث بن سويد وأبى وائل عن عبد الله بن مسعود قال: ثلاثة أيام للمسافر يمسح على الخفين ويوم للمقيم (عبد الرازق) [كنز العمال ٢٧٦٩٠]\nأخرجه عبد الرزاق (١/٢٠٧، رقم ٧٩٩، ٨٠١) .\n٤٠٢٤٩- عن ابن مسعود قال: جاء أعرابى إلى النبى - ﷺ - فقال يا رسول الله إن لى أبا وأما وأخا وأختا وعما وعمة وخالا وخالة وجدا وجدة فأيهم أحق أن أبر فقال رسول الله - ﷺ - بر أمك ثم أباك ثم أخاك ثم أختك (الديلمى وفيه سيف بن محمد الثورى كذاب) [كنز العمال ٤٥٩٣٩]\nأخرجه أيضًا: ابن عدى (٣/٤٣٣، ترجمة رقم ٨٥٠) .","vol":"37","page":149},{"text":"٤٠٢٥٠- عن هزيل بن شرحبيل قال: جاء رجل إلى أبى موسى الأشعرى وسلمان ابن ربيعة الباهلى فسألهما عن رجل ترك ابنته وابنة ابنه وأخته فقالا للابنة النصف وللأخت النصف وليس لابنة الابن شيئا وائت ابن مسعود فإنه سيتابعنا قال فجاء الرجل إلى عبد الله فأخبره بما قالا قال قد ضللت إذًا وما أنا من المهتدين ولكن سأقضى فيها بقضاء رسول الله - ﷺ - قضى رسول الله - ﷺ - فى رجل ترك ابنته وابنة ابنه وأخته فجعل للابنة النصف ولابنة الابن السدس وما بقى للأخت [كنز العمال ٣٠٥٦٣]\nأخرجه أيضًا: الطيالسى (١/٤٩، رقم ٣٧٥)، وعبد الرزاق (١٠/٢٥٧، رقم ١٩٠٣٢)، وسعيد بن منصور\n(١/٥٩، رقم ٢٩)، وأحمد (١/٤٤٠، رقم ٤١٩٥)، والبخارى (٦/٢٤٧٧، رقم ٦٣٥٥)، وأبو داود (٣/١٢٠، رقم ٢٨٩٠) .","vol":"37","page":150},{"text":"٤٠٢٥١- عن زر قال: جاء رجل إلى ابن مسعود فقال إن لى جارا يأكل الربا وإنه لا يزال يدعونى فقال مهنأه لك وإثمه عليه (عبد الرازق، وابن جرير فى تهذيبه) [كنز العمال ٨٧٩٩]\nأخرجه عبد الرزاق (٨/١٥٠، رقم ١٤٦٧٥) .\n٤٠٢٥٢- عن ابن سيرين قال: جاء رجل إلى ابن مسعود فقال إن رجلا رهننى فرسا فركبتها قال ما أصبت من ظهرها فهو ربا (عبد الرازق) [كنز العمال ١٥٧٥٣]\nأخرجه عبد الرزاق (٨/٢٤٥، رقم ١٥٠٧١) .\n٤٠٢٥٣- عن ابن مسعود قال: جاء رجل إلى رسول الله - ﷺ - فقال إنه ليعجبنى أن يكون ثوبى غسيلا ورأسى دهينا وشراك نعلى جديدا وذكر أشياء حتى ذكر علاقة سوطه أفمن الكبر هذا فقال رسول الله - ﷺ - لا هذا من الجمال والله يحب الجمال ولكن الكبر من سفه الحق وظلم الناس (ابن النجار) [كنز العمال ٨٨٨٢]","vol":"37","page":151},{"text":"أخرجه أيضًا: أحمد (١/٣٩٩، رقم ٣٧٨٩)، ومسلم (١/٩٣، رقم ٩١)، والترمذى (٤/٣٦١، رقم ١٩٩٩)، والشاشى (٢/٣٠٩، رقم ٨٨٩)، وابن حبان (١٢/٢٨٠، رقم ٥٤٦٦) .\n٤٠٢٥٤- عن هزيل بن شرحبيل قال: جاء رجل إلى عبد الله بن مسعود فقال له كان لى عبد فأعتقته وجعلته سائبة فى سبيل الله فقال له عبد الله إن أهل الإسلام لا يسيبون وإنما كان يسيب أهل الجاهلية وأنت ولى نعمته وأحق الناس بميراثه (عبد الرازق) [كنز العمال ٢٩٧١٤]\nأخرجه عبد الرزاق (٩/٢٥، رقم ١٦٢٢٣) .","vol":"37","page":152},{"text":"٤٠٢٥٥- عن زينب قالت: جاء عبد الله ذات يوم وعندى عجوز ترقى من الحمرة قالت فلما تنحنح أدخلتها تحت السرير فجاء فرأى فى عينى خيطا فقال ما هذا الخيط فقالت قلت خيط أرقى لى فيه فأخذه فقطعه وقال إن آل عبد الله لأغنياء عن الشرك سمعت رسول الله - ﷺ - يقول إن الرقى والتمائم والتولة شرك قلت لم يقول هذا لقد كنت أقذف فكنت أختلف إلى فلان اليهودى فإذا أرقانى سكنت فقال إن ذلك عمل الشيطان كان ينخسها بيده فإذا رقاها كف عنها إنما كان يكفيك أن تقولى كما قال رسول الله - ﷺ - أذهب البأس رب الناس واشف وأنت الشافى لا شفاء إلا شفاؤك شفاء لا يغادره سقما (ابن جرير، وصححه)\nأخرجه أيضًا: أحمد (١/٣٨١، رقم ٣٦١٥)، وبنحوه مختصرا الحاكم (٤/٢٤١، رقم ٧٥٠٥) .","vol":"37","page":153},{"text":"٤٠٢٥٦- جاء معاذ إلى النبى - ﷺ - فقال يا رسول الله أقرئنى فقال رسول الله - ﷺ - أقرئه فأقرأته ما كان معى ثم اختلفت أنا وهو إلى رسول الله - ﷺ - فقرأه معاذ وكان معلما من المعلمين على عهد رسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ٣٧٥٠٦]\nأخرجه ابن أبى شيبة (٦/١٣١، رقم ٣٠٠٦٢) .\n٤٠٢٥٧- عن ابن مسعود قال: جاهدوا المنافقين بأيديكم فإن لم تستطيعوا إلا أن تكفهروا فى وجوههم (ابن عساكر) [كنز العمال ٨٤٦٩]\nأخرجه ابن عساكر (٣٣/ ١٧٨) .\n٤٠٢٥٨- عن ابن مسعود قال: جردوا القرآن ولا تخلطوا به ما ليس منه (أبو داود) [كنز العمال ٤٢٠٩]\nأخرجه أيضًا: عبد الرزاق (٤/٣٢٢، رقم ٧٩٤٤)، والطبرانى (٩/٣٥٣، رقم ٩٧٥٣)، والبيهقى فى شعب الإيمان (٢/٥٤٧، رقم ٢٦٧١) .","vol":"37","page":154},{"text":"٤٠٢٥٩- عن ابن مسعود قال: حبذا المكروهان الموت والفقر وأيم الله ما هو إلا الغنى والفقر وما أبالى بأيهما ابتدئت لأن حق الله فى كل منهما واجب إن كان الغنى إن فيه للعطف وإن كان الفقر إن فيه للصبر (ابن عساكر) [كنز العمال ١٧١٠٥]\n٤٠٢٦٠- عن ابن مسعود قال: الحائض تضع فى المسجد الشىء وتأخذه منه (ابن عساكر) [كنز العمال ٢٧٧٢٨]\nأخرجه عبد الرزاق (١/٣٢٦، رقم ١٢٥٤) .\n٤٠٢٦١- عن ابن مسعود قال: الحلف يلقح البيع ويمحق البركة (عبد الرازق) [كنز العمال ١٠٠٣٠]\nأخرجه عبد الرزاق (٨/٤٧٦، رقم ١٥٩٥٩) .\n٤٠٢٦٢- عن ابن مسعود قال: خرج رسول الله - ﷺ - فأتى منزل أم سلمة فجاء على فقال رسول الله - ﷺ - يا أم سلمة هذا والله قاتل القاسطين والناكثين والمارقين من بعدى (الحاكم فى الأربعين، وابن عساكر) [كنز العمال ٣٦٣٦١]\nأخرجه ابن عساكر (٤٢/٤٧٠) .","vol":"37","page":155},{"text":"٤٠٢٦٣- عن أبى قيس عن هزيل بن شرحبيل قال: خرج رسول الله - ﷺ - فكان يؤخر الظهر ويعجل العصر فيجمع بينهما ويؤخر المغرب ويعجل العشاء فيجمع بينهما (ابن جرير) [كنز العمال ٢٢٧٨٦]\n٤٠٢٦٤- عن ابن مسعود قال: خرج رسول الله - ﷺ - لحاجته فقال التمس لى ثلاثة أحجار فأتيته بحجرين وروثة فأخذ الحجرين وترك الروثة وقال إنها رجس ائتنى بحجر (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٧٢١٤]\nأخرجه ابن أبى شيبة (١/١٤٣، رقم ١٦٤٣) .\n٤٠٢٦٥- عن ابن مسعود قال: خرج علينا رسول الله - ﷺ - يوم بدر من قبة حمراء فعددنا فكنا ثلاثمائة وبضعة عشر رجلا فقال ما على وجه الأرض قوم يعرفون الله غيركم فأين الزاهدون فى الدنيا الراغبون فى الآخرة فما منا رجل نبس بكلمة فسكت سكتة ثم قال قيل أنتم منهم (ابن عساكر وقال غريب) .","vol":"37","page":156},{"text":"٤٠٢٦٦- عن ابن مسعود قال: خرجت مع رسول الله - ﷺ - لحاجة فقال ائتنى بشىء استنجى به ولا تقربنى حائلا ولا رجيعا (ابن أبى شيبة) [كنز العمال ٢٧٢١٥]\nأخرجه ابن أبى شيبة (١/١٤٣، رقم ١٦٥٠) .\n٤٠٢٦٧- عن عبد الله بن مسعود قال: خط لنا رسول الله - ﷺ - مربعا وخطا وسط الخط المربع وخطوطا إلى جانب الخط الذى وسط الخط المربع وخطا خارج الخط المربع ثم قال أتدرون ما هذا قالوا الله ورسوله أعلم قال هذا الخط الأوسط الإنسان والخطوط إلى جانبه الأعراض والأعراض تنهشه من كل مكان إذا أخطأه هذا أصابه هذا والخط المربع الأجل المحيط به والخط الخارج البعيد الأمل (أحمد، والبخارى، وابن ماجه، والرامهرمزى فى الأمثال) [كنز العمال ٨٨٥٧]\nأخرجه أحمد (١/٣٨٥، رقم ٣٦٥٢)، والبخارى (٥/٢٣٥٩، رقم ٦٠٥٤)، والرامهرمزى (١/١٠٨، رقم ٧٢) .","vol":"37","page":157},{"text":"٤٠٢٦٨- عن ابن مسعود قال: خير الناس فى الفتنة أهل شاء سود يرعين فى شعف الجبال ومواقع القطر وشر الناس فيها كل راكب موضع وكل خطيب مصقع (نعيم) [كنز العمال ٣١٢٧١]\nأخرجه نعيم بن حماد فى الفتن (١/١٨٩، رقم ٥٠٥) .\n٤٠٢٦٩- عن ابن مسعود قال: دخل النبى - ﷺ - على بلال وعنده صبرة من تمر فقال ما هذا يا بلال قال يا رسول الله لك ولضيفانك قال أما تخشى أن تكون له سجار فى النار أنفق بلال ولا تخش من ذى العرش إقلالا (أبو نعيم) [كنز العمال ١٧٠٠٣]\nأخرجه أبو نعيم فى الحلية (١/١٤٩) .\n٤٠٢٧٠- عن زيد بن وهب قال: دخلت أنا وابن مسعود المسجد والإمام راكع فركعنا ثم مضينا حتى استوينا فى الصف فلما فرغ الإمام قمت أصلى فقال قد أدركته (عبد الرازق) [كنز العمال ٢٣٠٣٥]\nأخرجه عبد الرزاق (٢/٢٨٣، رقم ٣٣٨١) .","vol":"37","page":158},{"text":"٤٠٢٧١- عن ابن مسعود قال: دخلت المسجد ورسول الله - ﷺ - جالس فسلمت وجلست فقلت لا حول ولا قوة إلا بالله فقال لى النبى - ﷺ - ألا أخبرك بتفسيرها قلت بلى يا رسول الله قال لا حول عن معصية الله إلا بعصمة الله ولا قوة على طاعة الله إلا بعون الله وضرب منكبى وقال هكذا أخبرنى جبريل يا ابن أم عبد (ابن النجار) [كنز العمال ٣٩٤٧]\nأخرجه أيضًا: العقيلى (٢/٢٠٠، ترجمة رقم ٧٢٤)، والخطيب (١٢/٣٦٢، رقم ٦٧٩٤) .","vol":"37","page":159},{"text":"٤٠٢٧٢- عن ابن مسعود قال: دخلت على رسول الله - ﷺ - وعنده أبو بكر وعمر وعثمان قد خلص بهم فسلمت فلم يرد على فمثلت قائما لألتمس فراغه وخلوته خشية أن أكون أحدثت حدثا فناجى أبا بكر طويلا ثم خرج عمر ثم خرج عثمان فخرج فأقبلت أستغفر الله وأعتذر فقلت سلمت عليك فلم ترد على فقال شغلنى هؤلاء عنك فقلت بماذا قال أعلمت أبا بكر أنه من بعدى وقلت انظر كيف تكون فقال لا قوة إلا بالله ادع الله لى ففعلت واللهُ فافعل به ذلك ثم قلت لعمر مثل ذلك فقال لا قوة إلا بالله حسبى الله والله حسبه ثم قلت لعثمان مثل ذلك وأنت مقتول فقال لا قوة إلا بالله ادع الله لى بالشهادة فقلت له إن صبرت ولم تجزع فقال أصبر وأوجب الله له الجنة وهو مقتول فلما جاءت إمارته قال والله ما ألونا عن أعلاها ذى فرق (سيف، وابن عساكر) [كنز العمال ١٤٢٧٤]","vol":"37","page":160},{"text":"٤٠٢٧٣- عن واصل مولى ابن عيينة قال: دفع إلى يحيى بن عقيل صحيفة فقال هذه خطبة عبد الله بن مسعود أنبئت أنه كان يقولها فى كل عشية خميس لأصحابه فيها أنه سيأتى على الناس زمان تمات فيه الصلاة ويشرف فيه البنيان ويكثر فيه الحلف والتلاعن ويفشوا فيه الرشا والزنا وتباع الآخرة بالدنيا فإذا رأيت ذلك فالنجا النجا قيل وكيف النجا قال حلسا من أحلاس بيتك وكف لسانك ويدك (ابن أبى الدنيا فى العزلة) [كنز العمال ٣١٢٧٤]\n٤٠٢٧٤- عن ابن مسعود قال: دية المعاهد مثل دية المسلم (عبد الرازق)\nأخرجه عبد الرزاق (١٠/٩٧، رقم ١٨٤٩٦) .\n٤٠٢٧٥- عن ابن مسعود قال: ذو السهم أحق ممن لا سهم له (سعيد بن منصور) [كنز العمال ٣٠٥٧٠]\nأخرجه سعيد بن منصور (١/٩٢، رقم ١٦٩) .\n٤٠٢٧٦- عن ابن مسعود قال: ذو اللسانين له لسانان من نار يوم القيامة (ابن عساكر) [كنز العمال ٨٩٠٢]\nأخرجه ابن عساكر (٩/ ٥١) .","vol":"37","page":161},{"text":"٤٠٢٧٧- عن ابن مسعود أنه: رأى رجلا يحرك الحصى وهو فى الصلاة فقال إذا سألت ربك فلا تسأله وبيدك الحجر (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٦٧، رقم ٣٣١٥) .\n٤٠٢٧٨- عن ابن مسعود قال: رأى رسول الله - ﷺ - عثمان يوم جيش العسرة جائيا وذاهبا فقال اللهم اغفر لعثمان ما أقبل وما أدبر وما أخفى وما أعلن وما أسر وما جهر (ابن عساكر)\nأخرجه ابن عساكر (٣٩/٥٧) .\n٤٠٢٧٩- عن يزيد بن عبد الله عن بعض أصحابه قال: رأى عبد الله بن مسعود رجلا يضحك فى جنازة فقال أتضحك وأنت فى جنازة والله لا أكلمك أبدا (البيهقى فى شعب الإيمان) [كنز العمال ٤٢٨٨٧]\nأخرجه البيهقى فى شعب الإيمان (٧/١١، رقم ٩٢٧١) .\n٤٠٢٨٠- عن ابن مسعود قال: رأيت النبى - ﷺ - انتشل يد العباس بن عبد المطلب قال هذا عمى وصنو أبى وسيد عمومتى من العرب وهو معى فى السنام الفردوس الأعلى من الجنة (ابن النجار وفيه زكريا بن يحيى الرقاشى) [كنز العمال ٣٧٣٢٤]","vol":"37","page":162},{"text":"٤٠٢٨١- عن ابن مسعود قال: رأيت النبى - ﷺ - لبى حتى رمى جمرة العقبة (ابن جرير) [كنز العمال ١٢٤٢٣]\nأخرجه أيضًا: أحمد (١/٣٩٤، رقم ٣٧٣٩)، والطبرانى فى الأوسط (٦/٣٧٧، رقم ٦٦٦٦) .\n٤٠٢٨٢- عن ابن مسعود قال: رأيت رسول الله - ﷺ - يأكل اللحم ثم يقوم إلى الصلاة فلا يمس قطرة من ماء (الضياء) [كنز العمال ٢٧١٣٤]\nأخرجه أيضًا: أحمد (١/٤٠٠، رقم ٣٧٩٢)، وأبو يعلى (٩/١٨٢، رقم ٥٢٧٤) .\n٤٠٢٨٣- ركب عمر فرسا على عهد النبى - ﷺ - فركضه فانكشف فخذه فرأى أهل نجران على فخذه شامة سوداء فقالوا هذا الذى نجده فى كتابنا أنه يخرجنا من أرضنا (أبو نعيم فى المعرفة وسنده صحيح) [كنز العمال ٣٥٨٦٤]\nأخرجه أيضًا: ابن سعد (٣/٣٢٦)، والطبرانى (١/٦٦، رقم ٥٣)، وقال الهيثمى (٩/٦١): إسناده حسن.\n٤٠٢٨٤- عن ابن مسعود قال: الربا بضعة وسبعون بابا أهونها كمن أتى أمه فى الإسلام (عبد الرازق) [كنز العمال ١٠١٣٥]","vol":"37","page":163},{"text":"أخرجه عبد الرزاق (٨/٣١٤، رقم ١٥٣٤٦) .\n٤٠٢٨٥- عن ابن مسعود قال: الرجل فى صلاة ما انتظر الصلاة (ابن جرير) [كنز العمال ٢٢٨٢٦]\n٤٠٢٨٦- عن الحارث بن سويد قال: سأل رجل ابن مسعود فقال إن لى جارا لا يتورع من أكل الربا ولا من أخذه ما لا يصلح وهو يدعونا إلى طعامه وتكون لنا الحاجة فنستقرضه فما ترى فى ذلك قال إذا دعاك إلى طعامه فأجبه وإذا كانت لك حاجة فاستقرضه فإن إثمه عليه ومهنأه لك (ابن جرير) [كنز العمال ٨٨٠٠]\nأخرجه أيضًا: عبد الرزاق (٨/١٥٠، رقم ١٤٦٧٥) .\n٤٠٢٨٧- عن أبى عبيدة عن ابن مسعود قال: سألت رسول الله - ﷺ - أى الأعمال أفضل قال الصلاة لمواقيتها وبر الوالدين وجهاد فى سبيل الله ولو استزدته لزادنى (سعيد بن منصور) [كنز العمال ٤٤٢٩٥]\nأخرجه أيضًا: أحمد (١/٤٢١، رقم ٣٩٩٨)، والبخارى (٣/١٠٢٥، رقم ٢٦٣٠)، ومسلم (١/٨٩، رقم ٨٥)","vol":"37","page":164},{"text":"٤٠٢٨٨- سألت رسول الله - ﷺ - أى الناس أفضل قال قرنى ثم الذين يلونهم ثم الذين يلونهم (أبو نعيم فى المعرفة) [كنز العمال ٣٥٥٨٩]\nأخرجه أيضًا: أحمد (١/٤٤٢، رقم ٤٢١٧)، وابن أبى عاصم فى السنة (٢/٦٢٧، رقم ١٤٦٦) .\n٤٠٢٨٩- عن ابن مسعود قال: سألنا رسول الله - ﷺ - عن الرجل يجد الشىء لو خر من السماء فتخطفه الطير كان أحب إليه من أن يتكلم به قال ذاك محض أو صريح الإيمان (ابن عساكر) [كنز العمال ١٧٠٩]\nأخرجه ابن عساكر (٥٧/ ٩٠) .\n٤٠٢٩٠- عن علقمة قال: سئل ابن مسعود عن العزل فقال لو أخذ الله ميثاق نسمة من صلب آدم ثم أفرغه على صفا لأخرجه من ذلك الصفا فإن شئت فأعزل وإن شئت فلا تعزل (عبد الرازق)\nأخرجه عبد الرزاق (٧/١٤٤، رقم ١٢٥٦٨) .\n٤٠٢٩١- عن ابن مسعود قال: سئل رسول الله - ﷺ - عن الوسوسة قال ذاك محض الإيمان (الطبرانى، وابن عساكر) [كنز العمال ١٧٠٨]","vol":"37","page":165},{"text":"أخرجه الطبرانى (١٠/٨٣، رقم ١٠٠٢٤)، قال الهيثمى (١/٣٤): رجاله رجال الصحيح وشيخ الطبرانى ثقة. وابن عساكر (٥٧/ ٨٩) .\n٤٠٢٩٢- عن ابن مسعود قال: سئل رسول الله - ﷺ - عن ليلة القدر فقال أيكم يذكر ليلة الصهباوات قال عبد الله أنا بأبى وأمى يا رسول الله وبيدى تميرات أتسحر بهن وذلك ليلة سبع وعشرين إن شاء الله (ابن جرير)\nأخرجه أيضًا: أحمد (١/٣٧٦، رقم ٣٥٦٥)، وأبو يعلى (٩/٢٧٠، رقم ٥٣٩٣)، والطحاوى (٣/٩٣)، والطبرانى (١٠/١٥٢، رقم ١٠٢٨٩)، والبيهقى (٤/٣١٢، رقم ٨٣٣٧) .\n٤٠٢٩٣- عن أبى عبيدة قال: سئل عبد الله ما الدعاء الذى دعوت به ليلة قال لك رسول الله - ﷺ - سل تعطه قال قلت اللهم إنى أسألك إيمانا لا يرتد ونعيما لا ينفد ومرافقة نبيك محمد - ﷺ - فى أعلى درجة الجنة جنة الخلد (ابن أبى شيبة) [كنز العمال ٥٠٨٨]\nأخرجه ابن أبى شيبة (٦/٦٨، رقم ٢٩٥٣١) .","vol":"37","page":166},{"text":"٤٠٢٩٤- عن ابن مسعود قال: سارعوا إلى الجمعة فى الدنيا فإن الله يبرز لأهل الجنة كل جمعة فى كثيب من كافور بيض فيكونون منه فى القرب على قدر سرعتهم إلى الجمعة ويحدث لهم من الكرامة شيئا لم يكونوا يروه قبل ذلك فيرجعون إلى أهليهم وقد أحدث لهم (ابن النجار)\nأخرجه أيضًا: الطبرانى (٩/٢٣٨، رقم ٩١٦٩) .\n٤٠٢٩٥- عن ابن مسعود قال: ستكون أمور فمن رضيها ممن غاب عنها كان كمن شهدها ومن كرهها ممن شهدها فهو كمن غاب عنها (أبو نعيم وابن النجار) [كنز العمال ٨٤٦٦]\nأخرجه نعيم بن حماد فى الفتن (١/٢٥٨، رقم ٧٣٢) .\n٤٠٢٩٦- سجد رسول الله - ﷺ - فى النجم فما بقى أحد إلا سجد معه إلا شيخ أخذ كفا من تراب فرفعه على جبهته فلقد رأيته قتل كافرا (ابن أبى شيبة) [كنز العمال ٢٢٣١٥]\nأخرجه ابن أبى شيبة (١/٣٦٩، رقم ٤٢٣٧) .\n٤٠٢٩٧- عن ابن مسعود قال: السحت الرشوة فى الدين (عبد الرازق) [كنز العمال ١٤٤٩٤]\nأخرجه عبد الرزاق (٨/١٤٧، رقم ١٤٦٦٤) .","vol":"37","page":167},{"text":"٤٠٢٩٨- سرينا ذات ليلة مع رسول الله - ﷺ - فقلنا يا رسول الله لو أمسيتنا الأرض فنمنا ورعت ركابنا قال فمن يحرسنا قلت أنا فغلبتنى عينى فلم يوقظنا إلا وقد طلعت الشمس ولم يستيقظ رسول الله - ﷺ - إلا بكلامنا فأمر بلالا فأذن وأقام فصلى بنا (ابن أبى شيبة) [كنز العمال ٢٢٦٩٢]\nأخرجه ابن أبى شيبة (١/٤٢٥، رقم ٤٨٩٢) .\n٤٠٢٩٩- عن ابن سيرين أو غيره قال: سمع ابن مسعود رجلا ينشد ضالة فى المسجد فأسكته وانتهره وقال قد نهينا عن هذا (عبد الرازق)\nأخرجه عبد الرزاق (١/٤٤١، رقم ١٧٢٤) .\n٤٠٣٠٠- عن حكيم بن جبير قال: سمعت ابن مسعود يقول حين بويع عثمان ما ألونا عن أعلاها ذا فرق (ابن أبى شيبة) [كنز العمال ١٤٢٧٥]\nأخرجه ابن أبى شيبة (٦/٣٦٠، رقم ٣٢٠٣٣) .","vol":"37","page":168},{"text":"٤٠٣٠١- عن مجاهد قال: سمعت رجلا من أصحاب النبى - ﷺ - لا أعلمه إلا ممن شهد بدرا قال لابنه أدركت الصلاة معنا قال نعم قال أدركت التكبيرة الأولى قال لا قال لما فاتك منها خير من مائة ناقة كلها سوداء العين (عبد الرازق) [كنز العمال ٢٢٠٤٩]\nأخرجه عبد الرزاق (١/٥٢٨، رقم ٢٠٢١) .\n٤٠٣٠٢- سمعت رسول الله - ﷺ - يقول إن أول ما تفقدون من دينكم الأمانة وآخر ما يبقى الصلاة وسيصلى قوم لا دين لهم وإن هذا القرآن الذى بين أظهركم يوشك أن يرفع قالوا وكيف يرفع وقد أثبته الله فى قلوبنا وأثبتناه فى مصاحفنا قال يسرى عليه فى ليلة فيذهب بما فى قلوبكم ويذهب بما فى مصاحفكم ثم قرأ عبد الله ﴿ولئن شئنا لنذهبن بالذى أوحينا إليك﴾ الآية (ابن أبى شيبة، ونعيم) [كنز العمال) ٣٩٦٢٨]\nأخرجه ابن أبى شيبة (٧/٢٥٦، رقم ٣٥٨٣٤)، ونعيم بن حماد فى الفتن (٢/٦٠٣، رقم ١٦٨٥) .","vol":"37","page":169},{"text":"٤٠٣٠٣- عن ابن مسعود قال: سمعت رسول الله - ﷺ - يقول الخيل معقود فى نواصيها الخير إلى يوم القيامة اشتروا على الله واستقرضوا على الله قيل يا رسول الله كيف نشترى على الله ونستقرض على الله قال قولوا أقرضنا إلى مقاسمنا وبعنا إلى أن يفتح الله لنا لا تزالون بخير ما كان جهادكم حلو أخضر وسيكون فى آخر الزمان قوم يشكون فى الجهاد فجاهدوا فى زمانهم واغزوا فإن الغزو يومئذ أخضر (بقى بن مخلد وفيه بقية عن على بن أبى على)\nأخرجه أيضًا: أبو يعلى (٩/٢٧٤، رقم ٥٣٩٦)، وقال الهيثمى (٥/٢٨٠): فيه بقية وهو مدلس وبقية رجاله ثقات.","vol":"37","page":170},{"text":"٤٠٣٠٤- عن ابن مسعود قال: سورة تبارك هى المانعة تمنع بإذن الله من عذاب القبر أتى رجل من قبل رأسه فقالت لا سبيل لكم على إنه كان قد وعى فى سورة الملك وأتى من قبل رجليه فقالت رجلاه لا سبيل لكم على إنه يقوم بى بسورة الملك فمنعته بإذن الله من عذاب القبر وهى فى التوراة سورة الملك من قرأها فى ليلة فقد أكثر وأطيب (البيهقى، فيه) [كنز العمال ٤٠٨٣]\nأخرجه أيضًا: أبو نعيم فى الحلية (٧/٢٤٨) .\n٤٠٣٠٥- عن ابن مسعود قال: السهو إذا قام فيما يجلس فيه أو قعد فيما يقام فيه أو يجلس فى ركعتين فإنه يفرغ من صلاته ويسجد سجدتين وهو جالس يتشهد فيها (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣١٢، رقم ٣٤٩١) .\n٤٠٣٠٦- عن ابن مسعود قال: شبه العمد الحجر والعصا والدفعة والدفعة وكل شىء عمدته به ففيه التغليظ فى الدية والخطأ أن ترمى شيئا فتخطئ به (عبد الرازق)\nأخرجه عبد الرزاق (٩/٢٧٧، رقم ١٧١٩٦) .","vol":"37","page":171},{"text":"٤٠٣٠٧- عن عبد الرحمن بن يزيد قال: صلى ابن مسعود بغلس فسئل عن ذلك فقال إنها تحول فى هذا المكان صلاتان عن وقتهما وإنه لم يكن رسول الله - ﷺ - يصلى هذه الساعة إلا فى هذا اليوم فى هذا المكان يعنى يوم النحر بمزدلفة (الخطيب فى المتفق) [كنز العمال ١٢٦٣٨]\nأخرجه أحمد (١/٤٦١، رقم ٤٣٩٩)، وابن خزيمة (٤/٢٦٩، رقم ٢٨٥٤) .\n٤٠٣٠٨- صلى النبى - ﷺ - الظهر أو العصر خمسا فقيل له إنك صليت خمسا فسجد سجدتى السهو ثم قال رسول الله - ﷺ - هاتان السجدتان لمن ظن أنه زاد منكم أو نقص (عبد الرازق) [كنز العمال ٢٢٢٧٧]\nأخرجه عبد الرزاق (٢/٣٠٢، رقم ٣٤٥٦) .\n٤٠٣٠٩- صلى النبى - ﷺ - الظهر خمسا فقيل له إنك صليت خمسا فسجد سجدتين بعد ما سلم (ابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه) [كنز العمال ٢٢٢٧٥]","vol":"37","page":172},{"text":"أخرجه ابن أبى شيبة (٧/٢٨٢، رقم ٣٦١٠٣)، والبخارى (١/٤١١، رقم ١١٦٨)، ومسلم (١/٤٠١، رقم ٥٧٢)، وأبو داود (١/٢٦٨، رقم ١٠١٩)، والترمذى (٢/٢٣٨، رقم ٣٩٢)، والنسائى (٣/٣٢، رقم ١٢٥٥) .\n٤٠٣١٠- عن ابن مسعود قال: صلى بنا رسول الله - ﷺ - صلاة فلما سلم قال أيكم قرأ خلفى فسكت القوم قال أيكم قرأ خلفى فقال رجل أنا يا رسول الله فقال مالى أنازع القرآن إذا صلى أحدكم خلف إمام فلينصت فإن قراءته له قراءة وصلاته له صلاة (الخطيب، البيهقى، فيه وضعفه) [أنظر كنز العمال ٢٠٥٤١]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٦٧، رقم ٣٦٧) .\n٤٠٣١١- عن مسروق قال: صلى بنا عبد الله يوما حين زالت الشمس ثم قال هذا والذى لا إله غيره وقت هذه الصلاة (سعيد بن منصور) [كنز العمال ٢١٧٤٧]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٨٥، رقم ٣٢٦٦)، والطبرانى (٩/٢٥٨، رقم ٩٢٧٧) .","vol":"37","page":173},{"text":"٤٠٣١٢- صلى رسول الله - ﷺ - صلاة فزاد أو نقص فلما سلم وأقبل على القوم بوجهه قالوا يا رسول الله حدث فى الصلاة شئ قال وما ذاك قال صليت كذا وكذا فثنى رجله فسجد سجدتين ثم سلم وأقبل على القوم بوجهه فقال إنه لو حدث فى الصلاة شئ أنبأتكم به ولكنى بشر أنسى كما تنسون فإذا نسيت فذكرونى فإذا سها أحدكم فى صلاة فليتحر الصواب فليتم عليه فإذا سلم سجد سجدتين (ابن أبى شيبة، ومسلم، وأبو داود، والنسائى)\nأخرجه ابن أبى شيبة (١/٣٨٣، رقم ٤٤٠٢)، ومسلم (١/٤٠٠، رقم ٥٧٢)، وأبو داود (١/٢٦٨،\nرقم ١٠٢٠)، والنسائى فى الكبرى (١/٢٠٤، رقم ٥٨١) .\n٤٠٣١٣- عن عبد الله بن زياد الأسدى قال: صليت إلى جنب ابن مسعود خلف الإمام فسمعته يقرأ فى الظهر والعصر (البيهقى)\nأخرجه البيهقى فى القراءة خلف الإمام (١/٩٥، رقم ٢٠٧) .","vol":"37","page":174},{"text":"٤٠٣١٤- عن ابن مسعود قال: الصفقة بالصفقتين ربا وأمرنا رسول الله - ﷺ - بإسباغ الوضوء (ابن عساكر) [كنز العمال ١٠٠٣٣]\nأخرجه ابن عساكر (٣٥/ ٦٣) .\n٤٠٣١٥- عن ابن مسعود قال: الصفقتان فى الصفقة ربا (عبد الرازق) [كنز العمال ١٠٠٣٢]\nأخرجه عبد الرزاق (٨/١٣٨، رقم ١٤٦٣٦) .\n٤٠٣١٦- عن أبى وائل قال قال عبد الله بن مسعود: الصلوات كفارات لما بينهن ما اجتنبت الكبائر (عبد الرازق) [كنز العمال ٢١٦٤٤]\nأخرجه عبد الرزاق (١/٤٨، رقم ١٤٧) .\n٤٠٣١٧- عن ابن مسعود قال قال الله: الصوم لى وأنا أجزى به وللصائم فرحتان فرحة عند لقاء ربه وفرحة عند إفطاره ولخلوف فم الصائم أطيب عند الله من ريح المسك (ابن جرير) [كنز العمال] ٢٤٢٨٧\nأخرجه أيضًا: النسائى فى الكبرى (٢/٩٠، رقم ٢٥٢٢)، وعبد الرزاق (٤/٣٠٨، رقم ٧٨٩٨) .\n٤٠٣١٨- عن ابن مسعود قال: عاشوراء يوم كنا نصومه قبل أن ينزل رمضان فلما نزل رمضان صمناه وتركنا ما سواه (ابن جرير) .","vol":"37","page":175},{"text":"٤٠٣١٩- عن ابن مسعود قال: عجبت لنسائكم اللاتى يعلقن التمائم مخافة السقط فوالله الذى لا إله إلا هو لو أن إحداهن بطحت ثم وطئ بطنها عرضا وطولا ما أسقطت إلا أن يكون الله قدر ذلك لها (ابن جرير) .\n٤٠٣٢٠- علمنا رسول الله - ﷺ - الصلاة فكبر ورفع يديه ثم ركع فطبق يديه بين ركبتيه (ابن أبى شيبة) [كنز العمال ٢٢٢١٧]\nأخرجه ابن أبى شيبة (١/٢٢٢، رقم ٢٥٤١) .\n٤٠٣٢١- علمنى رسول الله - ﷺ - التشهد كفى بين كفيه كما يعلمنى السورة من القرآن التحيات لله والصلوات والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله (ابن أبى شيبة) [كنز العمال ٢٢٣٥٠]\nأخرجه ابن أبى شيبة (١/٢٦٠، رقم ٢٩٨٦) .","vol":"37","page":176},{"text":"٤٠٣٢٢- عن ابن مسعود قال قال رسول الله - ﷺ -: على كل مسلم فى كل يوم صدقة قلنا ومن يطيق ذلك يا رسول الله قال السلام على المسلم صدقة وعيادتك المريض صدقة وصلاتك على الجنازة صدقة وإماطتك الأذى عن الطريق صدقة وعونك الضعيف صدقة (أبو نعيم فى تاريخ أصبهان، والخطيب، وابن عساكر، وفيه إبراهيم الهجرى ضعيف) [كنز العمال ١٧٠٤٢]\nأخرجه الخطيب (٩/١٠٤)، وابن عساكر (١٣/٢٨) .\n٤٠٣٢٣- عن ابن مسعود قال: العمة بمنزلة الأب والخالة بمنزلة الأم وبنت الأخ بمنزلة الأخ وكل ذى رحم ينزل منزلة رحمه التى يرث بها إذا لم يكن وارث ذو قرابة (عبد الرازق)\nأخرجه عبد الرزاق (١٠/٢٨٣، رقم ١٩١١٥) .\n٤٠٣٢٤- عن ابن مسعود قال: فضل صلاة الليل على صلاة النهار كفضل صدقة السر على صدقة العلانية (ابن جرير) [كنز العمال ٢١٤١١]","vol":"37","page":177},{"text":"أخرجه أيضًا: عبد الرزاق (٣/٤٧، رقم ٤٧٣٥)، وابن أبى شيبة (٢/٧٢، رقم ٦٦١٠)، والطبرانى (٩/٢٠٥، رقم ٨٩٩٨)، وأبو نعيم فى الحلية (٤/١٦٧)، والبيهقى (٢/٥٠٢، رقم ٤٤٢٦) .\n٤٠٣٢٥- عن الشعبى عن ابن مسعود: فى اثنى عشر من أصحاب النبى - ﷺ - قالوا الطلاق والعدة بالمرأة (عبد الرازق)\nأخرجه عبد الرزاق (٧/٢٣٧، رقم ١٢٩٥٣) .\n٤٠٣٢٦- عن ابن مسعود: فى الرجل يحرم امرأته قال إن كان يرى طلاقا وإلا فهى يمين (عبد الرازق) [كنز العمال ٤٦٥٢٢]\nأخرجه عبد الرزاق (٦/٤٠١، رقم ١١٣٦٦) .\n٤٠٣٢٧- عن عبد الرحمن بن يزيد سمعت ابن مسعود يقول: فى بنى إسرائيل والكهف ومريم وطه والأنبياء هن من العتاق الأول وهن من تلادى (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٥٨، رقم ٣٥٨٥٧) .\n٤٠٣٢٨- عن ابن مسعود: فى رجل ترك ابنته وأخته قال لها المال كله (سعيد بن منصور) [كنز العمال ٣٠٥٦٩]","vol":"37","page":178},{"text":"٤٠٣٢٩- عن ابن مسعود قال إنكم: فى زمان قليل خطباؤه كثير علماؤه يطيلون الصلاة ويقصرون الخطبة وإنه سيأتى عليكم زمان كثير خطباؤه قليل علماؤه يطيلون الخطبة ويؤخرون الصلاة حتى يقال هذا شرق الموتى قيل وما شرق الموتى قال إذا اصفرت الشمس جدا فمن أدرك ذلك فليصل الصلاة لوقتها فإن احتبس فليصل معهم وليجعل صلاته وحده الفريضة وصلاته معهم تطوعا (عبد الرازق) [كنز العمال ٢٢٥٠٧]\nأخرجه عبد الرزاق (٢/٣٨٢، رقم ٣٧٨٧) .\n٤٠٣٣٠- عن ابن مسعود قال: فى شبه العمد خمس وعشرون حقه وخمس وعشرون جذعة وخمس وعشرون بنت مخاض وخمس وعشرون بنت لبون وفى العمد أخماس عشرون حقة وعشرون جذعة وعشرون بنت مخاض وعشرون ابن مخاض وعشرون بنت لبون (عبد الرازق)\nأخرجه عبد الرزاق (٩/٢٨٤، رقم ١٧٢٢٣، ١٧٢٣٨) .\n٤٠٣٣١- عن مسروق قال قال عبد الله: قاروا الصلاة يقول اسكنوا اطمئنوا (عبد الرازق) [كنز العمال ٢٢٥٤٩]\nأخرجه عبد الرزاق (٢/٢٦٥، رقم ٣٣٠٥) .","vol":"37","page":179},{"text":"٤٠٣٣٢- عن مهدى قال: قال ابن مسعود كيف أنت يا مهدى إذا ظهر بخياركم واستعمل عليكم أحداثكم وأشراركم وصليت الصلاة لغير ميقاتها قلت لا أدرى قال لا تكن جابيا ولا عريفا ولا شرطيا ولا بريدا وصل الصلاة لميقاتها (عبد الرازق) [كنز العمال ٢٢٥٠٤]\nأخرجه عبد الرزاق (٢/٣٨٣، رقم ٣٧٨٩) .\n٤٠٣٣٣- عن ابن مسعود قال: قال النبى - ﷺ - لقريش إن هذا الأمر فيكم وأنتم ولاته ما لم تحدثوا عملا ينزعه الله منكم فإذا فعلتم ذلك سلط الله عليكم شرار خلقه فالتحوكم كما يلتحى القضيب (ابن أبى شيبة) [كنز العمال ٣٧٩٩٠]\nأخرجه ابن أبى شيبة (٧/٥٢٦، رقم ٣٧٧١٨) .","vol":"37","page":180},{"text":"٤٠٣٣٤- عن ابن مسعود أن رسول الله - ﷺ -: قال ثلاث هن أصل كل خطيئة فاتقوهن واحذروهن وثلاث إذا ذكرن فامسكوا إياكم والكبر فإن إبليس إنما منعه الكبر أن يسجد لآدم وفى لفظ حمله الكبر على أن لا يسجد لآدم وإياكم والحرص فإن آدم إنما حمله الحرص على أن يأكل من الشجرة وإياكم والحسد فإن أبنى آدم إنما قتل أحدهما صاحبه حسدا فهو أول كل خطيئة فاتقوهن واحذروهن والثلاث إذا ذكر القدر فأمسكوا وإذا ذكر النجوم فأمسكوا وإذا ذكر أصحابى فأمسكوا (ابن عساكر)\nأخرجه ابن عساكر (٤٩/ ٤٠) .\n٤٠٣٣٥- عن ابن مسعود قال: قال رجل يا رسول الله ما المقام المحمود قال ذاك يوم ينزل الله على عرشه فيئط كما يئط الرحل الجديد من تضايقه (الديلمى) [كنز العمال ٣٩٧٥٦]\nأخرجه أيضًا: الدارمى (٢/٤١٩، رقم ٢٨٠٠) .\n٤٠٣٣٦- عن ابن مسعود قال: قال رسول الله - ﷺ - إليك رب فحببنى (ابن لال فى مكارم الأخلاق، وسنده ضعيف) .","vol":"37","page":181},{"text":"٤٠٣٣٧- عن علقمة قال: قال عبد الله ألا أريكم صلاة النبى - ﷺ - فلم يرفع يديه إلا مرة (ابن أبى شيبة) [كنز العمال ٢٢٠٥١]\nأخرجه ابن أبى شيبة (١/٢١٣، رقم ٢٤٤١) .\n٤٠٣٣٨- عن الثورى عن الأعمش قال: قال عبد الله فى امرأة وأم وأخ وجد هى من أربعة لكل إنسان منهم سهم وقال غير الأعمش عن إبراهيم عن عبد الله قال هى من أربعة وعشرين للأم السدس أربعة وللمرأة الربع ستة وما بقى بين الجد والأخ سبعة سبعة [كنز العمال ٣٠٦٤٣]\nأخرجه عبد الرزاق (١٠/٢٧١، رقم ١٩٠٧٥) .\n٤٠٣٣٩- عن ابن مسعود: قال فى العزل هو المؤودة الخفية (عبد الرازق)\nأخرجه عبد الرزاق (٧/١٤٧، رقم ١٢٥٨٠) .\n٤٠٣٤٠- قال لى عبد الله بن مسعود كيف عن سحيم بن نوفل قال: قال لى عبد الله بن مسعود كيف أنتم إذا اقتتل المصلون قلت ويكون ذلك قال نعم أصحاب محمد قلت وكيف أصنع قال كف لسانك وأخف مكانك وعليك بما تعرف ولا تدع ما تعرف لما تنكر (ابن أبى شيبة) [كنز العمال ٣١٢٧٢]","vol":"37","page":182},{"text":"أخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٥٠) .\n٤٠٣٤١- عن أبى عطية الوادعى قال: قام رجل إلى ابن مسعود فقال إنها كانت معى امرأتى فحصر لبنها فى ثديها فجعلت أمصه ثم أمجه فأتيت أبا موسى الأشعرى فسألته فقال حرمت عليك فذكر لابن مسعود فقال وأخذ بيد الرجل أرضيعا ترى هذا إنما الرضاع ما أنبت اللحم والدم وفى لفظ إنما يحرم ما أنبت اللحم والعظم فقال أبو موسى لا تسألونى عن شئ ما كان هذا الحبر بين أظهركم والله لا أفتيكم ما كان بها (عبد الرازق) [كنز العمال ١٥٧١١]\nأخرجه عبد الرزاق (٧/٤٦٣، رقم ١٣٨٩٥) .\n٤٠٣٤٢- قرأت من فى رسول الله - ﷺ - سبعين سورة وإن زيد بن ثابت له زؤابتان فى الكتاب يلعب مع الصبيان (ابن أبى شيبة، وابن أبى داود فى المصاحف)\nأخرجه ابن أبى شيبة (٦/١٣٢، رقم ٣٠٠٦٣) .","vol":"37","page":183},{"text":"٤٠٣٤٣- عن ابن مسعود قال: قلت للنبى - ﷺ - علمنى كلمات جوامع نوافع فقال اعبد الله ولا تشرك به شيئا وزل مع القرآن أينما زال واقبل الحق ممن جاء به من صغير أو كبير وإن كان بغيضا بعيدا واردد الباطل على من جاء به من صغير أو كبير وإن كان حبيبا قريبا (ابن عساكر) [كنز العمال ٤٣٤٨١]\nأخرجه ابن عساكر (٣٦/ ٢٦٩) .\n٤٠٣٤٤- عن ابن مسعود قال: قلت يا رسول الله كيف تعرف من لم تر من أمتك قال هم غر محجلون من آثار الوضوء (ابن أبى شيبة) [كنز العمال ٢٦٨٠٨]\nأخرجه ابن أبى شيبة (١/١٥، رقم ٤٠) .\n٤٠٣٤٥- عن ابن مسعود قال: قولوا خيرا تعرفوا به واعملوا به تكونوا من أهله ولا تكونوا عجلاء مذاييع بذرا (البيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٢٩٥٤٢]\nأخرجه البيهقى فى شعب الإيمان (٧/١١٠، رقم ٩٦٧٢)، وابن عساكر (٣٣/ ١٧٤) .","vol":"37","page":184},{"text":"٤٠٣٤٦- عن شقيق بن سلمة عن ابن مسعود قال: قيل للنبى - ﷺ - فلان نام الليل فلم يصل حتى أصبح فقال ذاك رجل بال الشيطان فى أذنيه (ابن جرير) [كنز العمال ٢٣٤٠٩]\nأخرجه أيضًا: البخارى (١/٣٨٤، رقم ١٠٩٣)، ومسلم (١/٥٣٧، رقم ٧٧٤)، والنسائى فى الكبرى\n(١/٤١١، رقم ١٣٠٢)، وابن ماجه (١/٤٢٢، رقم ١٣٣٠) .\n٤٠٣٤٧- عن ابن مسعود قال: القبلة من اللمس ومنها الوضوء (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٧٠٩٢]\nأخرجه عبد الرزاق (١/١٣٣، رقم ٥٠٠)، وابن أبى شيبة (١/٤٩، رقم ٤٩٢) .\n٤٠٣٤٨- عن ابن مسعود قال: القرآن شافع مشفع وماحل مصدق فمن جعله أمامه قاده إلى الجنة ومن جعله خلف ظهره قاده إلى النار (ابن أبى شيبة) [كنز العمال ٤٠٣٧]\nأخرجه ابن أبى شيبة (٦/١٣١، رقم ٣٠٠٥٤) .","vol":"37","page":185},{"text":"٤٠٣٤٩- عن الحسن بن أبى الحسن أظنه ذكر عبد الله بن مسعود قال: كان إدريس النبى ﵇ يدعو بدعوة كان يأمر أن لا يعلموها السفهاء فيدعون بها فكان يقول يا ذا الجلال والإكرام يا ذا الطول لا إله إلا أنت ظهر اللاجئين وجار المستجيرين وأنيس الخائفين إنى أسألك إن كنت فى أم الكتاب شقيا أن تمحوا من أم الكتاب شقائى وتثبتنى عندك سعيدا وإن كنت فى أم الكتاب محروما أو مقترا على فى رزقى أن تمحوا من أم الكتاب حرمانى وإقتارى وارزقنى واثبتنى عندك سعيدا موفقا للخير كله (ابن عساكر) [كنز العمال ٥٠٩٠]\nأخرجه ابن عساكر (٣٤/ ٣٨٥) .\n٤٠٣٥٠- كان إذا سلم لم يجلس إلا بمقدار ما يقول اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام (ابن أبى شيبة) [كنز العمال ٤٩٦٩]\nأخرجه ابن أبى شيبة (١/٢٦٨، رقم ٣٠٨٦) .","vol":"37","page":186},{"text":"٤٠٣٥١- عن ابن مسعود قال: كان أول من أظهر إسلامه سبعة رسول الله - ﷺ - وأبو بكر وعمر وعمار وأمه سمية وبلال والمقداد فأما رسول الله - ﷺ - فمنعه الله بعمه أبى طالب وأما أبو بكر فمنعه الله بقومه وأما سائرهم فاخذهم المشركون فألبسوهم أدراع الحديد وصهروهم فى الشمس فما منهم من أحد إلا وأتاهم على ما أرادوا إلا بلال فإنه هانت عليه نفسه فى الله وهان على قومه فأخذوه فأعطوه الولدان فجعلوا يطوفون به فى شعاب مكة وهو يقول أحد أحد (ابن أبى شيبة) [كنز العمال ٣٦٨٧٨]\nأخرجه ابن أبى شيبة (٦/٣٩٦، رقم ٣٢٣٣٣) .","vol":"37","page":187},{"text":"٤٠٣٥٢- كان الناس يرد بعضهم على بعض فى الصلاة حتى سلم ابن مسعود فسلم على النبى - ﷺ - فلم يرد عليه فقعد حزينا يخيل إليه أنه قد نزل فيه شئ فلما قضى النبى - ﷺ - صلاته ذكر ذلك له ابن مسعود فقال له النبى - ﷺ - إن فى الصلاة لشغلا أو كفى بالصلاة شغلا فقال له النبى - ﷺ - ألا أعلمك التحيات (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٣٥، رقم ٣٥٩١) .\n٤٠٣٥٣- عن ابن مسعود قال: كان النبى - ﷺ - إذا رأى الذين يبتغون العلم قال مرحبا بكم ينابيع الحكمة مصابيح الظلم خلقان الثياب جدد القلوب ريحان كل قبيلة (الديلمى) [كنز العمال ٢٩٣٨١]\nأخرجه الديلمى (٤/١٦١، رقم ٦٥٠١) .\n٤٠٣٥٤- عن ابن مسعود قال: كان النبى - ﷺ - إذا شرب تنفس فى الإناء ثلاثا يحمد الله على كل نفس ويشكره عند آخرهن (ابن النجار)\nأخرجه أيضًا: العقيلى (٤/٢١٣، ترجمة رقم ١٨٠٠) .","vol":"37","page":188},{"text":"٤٠٣٥٥- عن ابن مسعود قال: كان النبى - ﷺ - إذا صعد المنبر استقبلناه بوجوهنا (البزار) [كنز العمال ٢٣٣٣٥]\nأخرجه البزار (٤/٣٠٣) .\n٤٠٣٥٦- كان النبى - ﷺ - إذا نام قال اللهم قنى عذابك يوم تبعث عبادك وكان يضع يمينه تحت خده (ابن أبى شيبة) [كنز العمال ٤١٩٦٣]\nأخرجه ابن أبى شيبة (٥/٣٢٤، رقم ٢٦٥٣٨) .\n٤٠٣٥٧- كان النبى - ﷺ - يؤتى بالسبى من الخمس فيعطى أهل البيت جميعا ويكره أن يفرق بينهم (عبد الرازق) [كنز العمال ١٨٧٢٣]\nأخرجه عبد الرزاق (٨/٣٠٧، رقم ١٥٣١٥) .\n٤٠٣٥٨- عن ابن مسعود قال: كان النبى - ﷺ - يصلى فإذا سجد وثب الحسن والحسين على ظهره فإذا أرادوا أن يمنعوهما أشار إليهم أن دعوهما فلما قضى الصلاة وضعهما فى حجره ثم قال بأبى وأمى من أحبنى فليحب هذين (أبو يعلى، وابن عساكر)\nأخرجه ابن عساكر (١٣/٢٠٠) .","vol":"37","page":189},{"text":"٤٠٣٥٩- عن ابن مسعود قال: كان النبى - ﷺ - يعلمنا يقول إذا عطس أحدكم فليقل الحمد لله رب العالمين فإذا قال ذلك فليقل من عنده يرحمك الله فإذا قالوا له ذلك فليقل يغفر الله لى ولكم (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٣٠، رقم ٩٣٤٧) .\n٤٠٣٦٠- كان النبى - ﷺ - يكبر فى كل رفع ووضع وقيام وقعود وأبو بكر وعمر (ابن أبى شيبة) [كنز العمال ٢٢٦٥٨]\nأخرجه ابن أبى شيبة (١/٢١٦، رقم ٢٤٧٦) .\n٤٠٣٦١- كان النبى - ﷺ - يكثر حين نزلت ﴿إذا جاء نصر الله والفتح﴾ أن يقول سبحانك اللهم وبحمدك اللهم اغفر لى أنت التواب (عبد الرازق) [كنز العمال ٤٧٢٨]\nأخرجه عبد الرزاق (٢/١٥٦، رقم ٢٨٧٩) .\n٤٠٣٦٢- عن ابن مسعود: كان النبى - ﷺ - ينام وهو ساجد فما يعرف نومه إلا بنفخه ثم يقوم فيمضى فى صلاته (ابن أبى شيبة) [كنز العمال ٢٧١٧٧]\nأخرجه ابن أبى شيبة (١/١٢٤، رقم ١٤١٤) .","vol":"37","page":190},{"text":"٤٠٣٦٣- كان رسول الله - ﷺ - إذا أمسى قال أمسينا وأمسى الملك لله والحمد لله ولا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير اللهم إنى أسألك من خير هذه الليلة وخير ما فيها وأعوذ بك من شرها وشر ما فيها اللهم إنى أعوذ بك من الكسل والهرم والكبر وفتنة الدنيا وعذاب القبر (ابن أبى شيبة) [كنز العمال ٤٩٤٩]\nأخرجه ابن أبى شيبة (٦/٣٥، رقم ٢٩٢٧٦) .\n٤٠٣٦٤- عن ابن مسعود قال: كان رسول الله - ﷺ - إذا دخل الجبانة يقول السلام عليكم أيتها الأرواح الفانية والأبدان البالية والعظام النخرة التى خرجت من الدنيا وهى بك مؤمنة اللهم أدخل عليهم روحا منك وسلاما منى (الديلمى)\n٤٠٣٦٥- عن ابن مسعود قال: كان رسول الله - ﷺ - إذا قال سمع الله لمن حمده قال ربنا لك الحمد (ابن النجار)\nأخرجه أيضًا: الطبرانى (١٠/١٦٨، رقم ١٠٣٤٨) .","vol":"37","page":191},{"text":"٤٠٣٦٦- عن ابن مسعود قال: كان رسول الله - ﷺ - إذا نزل به هم أو غم قال يا حى يا قيوم برحمتك أستغيث (البزار) [كنز العمال ٥٠١٠]\nأخرجه أيضًا: الحاكم (١/٦٨٩، رقم ١٨٧٥)، والبيهقى فى شعب الإيمان (٧/٢٥٨، رقم ١٠٢٣١) .\n٤٠٣٦٧- عن ابن مسعود قال: كان رسول الله - ﷺ - فى حائط فقال يدخل على رجل من أهل الجنة والثانى والثالث والرابع فدخل أبو بكر ثم جاء عمر ثم جاء على وقال أبشر بالجنة (ابن عساكر) [كنز العمال ٣٦٧٢٦]\nأخرجه ابن عساكر (٤٤/١٦٠) .\n٤٠٣٦٨- كان رسول الله - ﷺ - يصلى المغرب إذا أفطر العجل (عبد الرازق) [كنز العمال ١٢٨٢٦]\nأخرجه عبد الرزاق (١/٥٥٣، رقم ٢٠٩٧) .\n٤٠٣٦٩- عن ابن مسعود قال: كان رسول الله - ﷺ - يصوم من غرة كل شهر ثلاثة أيام (ابن جرير)","vol":"37","page":192},{"text":"أخرجه أيضًا: أبو داود (٢/٣٢٨، رقم ٢٤٥٠)، والترمذى (٣/١١٨، رقم ٧٤٢)، والنسائى (٤/٢٠٤، رقم ٢٣٦٨)، وابن حبان (٨/٤٠٣، رقم ٣٦٤١)، والبزار (٥/٢١٥، رقم ١٨١٨)، والبيهقى (٤/٢٩٤، رقم ٨٢٢٢) .\n٤٠٣٧٠- كان رسول الله - ﷺ - يعلمنا التشهد كما يعلمنا السورة من القرآن (ابن أبى شيبة) [كنز العمال ٢٢٣٥١]\nأخرجه ابن أبى شيبة (١/٢٦٢، رقم ٣٠٠٤) .\n٤٠٣٧١- عن ابن مسعود قال: كان عاشوراء يوما يصومه رسول الله - ﷺ - قبل أن ينزل رمضان ثم تركه (ابن جرير)\nأخرجه أيضًا: أحمد (١/٤٢٤، رقم ٤٠٢٤)، والبخارى (٤/١٦٣٧، رقم ٤٢٣٣)، ومسلم (٢/٧٩٤، رقم ١١٢٧) .\n٤٠٣٧٢- عن مسروق قال: كان عبد الله بن مسعود يكره التفسير فى المصحف (ابن أبى داود) [كنز العمال ٤٢١٠]\n٤٠٣٧٣- عن عبد الرحمن بن يزيد قال: كان عبد الله يسوى الحصى بيده مرة واحدة إذا أراد أن يسجد ويقول فى مسجده لبيك وسعديك (عبد الرازق)","vol":"37","page":193},{"text":"أخرجه عبد الرزاق (٢/٤٠، رقم ٢٤٠٧) .\n٤٠٣٧٤- عن الأسود قال: كان عبد الله يعلمنا التشهد كما يعلمنا السورة من القرآن فيأخذ علينا فيه الألف والواو (ابن النجار) [كنز العمال ٢٢٣٥٥]\nأخرجه أيضًا: أبو حنيفة (١/٨٠)، وابن أبى شيبة (١/٢٦٢، رقم ٣٠٠٧)، والبزار (٥/٦٣، رقم ١٦٢٩) .\n٤٠٣٧٥- عن أبى وائل قال: كان عبد الله يقل الصوم فقيل له فقال إنى إذا صمت ضعفت عن قراءة القرآن وقراءة القرآن أحب إلى من الصوم (ابن جرير) [كنز العمال ٢١٦٤٢]\nأخرجه أيضًا: ابن أبى شيبة (٢/٢٧٤، رقم ٨٩٠٩)، والطبرانى (٩/١٧٥، رقم ٨٨٦٨)، والبيهقى فى شعب الإيمان (٢/٣٥٤، رقم ٢٠١٨) .\n٤٠٣٧٦- عن الشعبى قال: كان عبد الله يورث ثلاث جدات ثنتين من قبل الأب وواحدة من قبل الأم فكان يجعل السدس بينهن ما لم ترث واحدة منهن أخرى التى من قبل الأب (سعيد بن منصور) [كنز العمال ٣٠٥٩٩]\nأخرجه سعيد بن منصور (١/٧٥، رقم ٩١) .","vol":"37","page":194},{"text":"٤٠٣٧٧- عن ابن مسعود قال: كان من دعاء النبى - ﷺ - اللهم إنى أسألك التقى والهدى والعفة والغنى (ابن النجار) [كنز العمال ٥٠٨٩]\n٤٠٣٧٨- عن ابن مسعود قال: كانت أمى تكون فى نساء النبى - ﷺ - بالليل وكنت ألزمه بالنهار (ابن عساكر)\nأخرجه ابن عساكر (٣٣/٨٥) .\n٤٠٣٧٩- عن أبى عبيدة قال: كانت صلاة عبد الله التى لا يدعها أربع ركعات قبل الظهر وركعتين بعد المغرب وركعتين بعد العشاء وركعتين قبل صلاة الصبح (ابن جرير)\nأخرجه أيضًا: الطبرانى (٩/٢٨٦، رقم ٩٤٤١)، وعبد الرزاق (٣/٦٦، رقم ٤٨١٥) .\n٤٠٣٨٠- عن ابن مسعود قال: كانوا يقرؤون خلف النبى - ﷺ - فقال خلطتم على القرآن (البيهقى فى القراءة وصححه) [كنز العمال ٢٢٩٧٤]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٦٦، رقم ٣٦٥) .","vol":"37","page":195},{"text":"٤٠٣٨١- عن قيس بن أبى حازم قال قال عبد الله بن مسعود: كفى الرجل من الشر أن يبيت وقد بال الشيطان فى أذنه حتى يصبح لا يذكر الله (ابن جرير) [كنز العمال ٢٣٤١٠]\nأخرجه أيضًا: ابن أبى شيبة (٧/١٠٧، رقم ٣٤٥٥٥) .\n٤٠٣٨٢- عن ابن مسعود قال: كفى بخشية الله علما وكفى بالاغترار بالله جهلا (ابن عساكر) [كنز العمال ٢٩٥٤٣]\nأخرجه أيضًا: ابن المبارك فى الزهد (١/١٥، رقم ٤٦)، وابن أبى شيبة (٧/١٠٤، رقم ٣٤٥٣٢)، والطبرانى\n(٩/١٨٩، رقم ٨٩٢٧) .\n٤٠٣٨٣- عن ابن مسعود قال: كل زوجين ففيهما وكل ففيه الدية قال والأسنان سواء والأصابع سواء والعينان سواء واليدان سواء والرجلان سواء والانثيان سواء\nأخرجه عبد الرزاق (٩/٣٢٣، رقم ١٧٣٩٣، ١٧٦٩٩) .\n٤٠٣٨٤- عن ابن مسعود قال: كل فتنة شوى حتى تكون بالشام فإذا كانت بالشام فهى الصيلم وهى المظلمة (نعيم) [كنز العمال ٣١٤٤٠]\nأخرجه نعيم بن حماد فى الفتن (١/٢٣٥، رقم ٦٥٩) .","vol":"37","page":196},{"text":"٤٠٣٨٥- عن ابن مسعود قال: كل معاهد مجوسى أو غيره الدية (عبد الرازق)\nأخرجه عبد الرزاق (١٠/٩٧، رقم ١٨٤٩٧) .\n٤٠٣٨٦- عن الشعبى عن عبد الله قال: كن النساء يوم بدر يجهزن على الجرحى ويسقين الدواء ويداوين الجرحى (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٣٦٩، رقم ٣٦٧٧١) .\n٤٠٣٨٧- عن ابن مسعود قال: كنا إذا تعلمنا من النبى - ﷺ - عشر آيات من القرآن لم نتعلم العشر التى بعدها حتى نعلم ما فيه فقيل لشريك من العمل قال نعم (ابن عساكر) [كنز العمال ٤٢١٣]\nأخرجه أيضًا: الحاكم (١/٧٤٣، رقم ٢٠٤٧)، والبيهقى (٣/١١٩، رقم ٥٠٧٢) .\n٤٠٣٨٨- عن ابن مسعود قال: كنا إذا فقدنا الأخ أتيناه فإن كان مريضا كانت عيادة وإن كان مشغولا كان عونا وإن كان غير ذلك كانت زيارة (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٦/٥٣٨، رقم ٩٢٠٠) .","vol":"37","page":197},{"text":"٤٠٣٨٩- عن ابن مسعود قال: كنا أصحاب محمد - ﷺ - نعد الآيات بركة وأنتم تعدونها تخويفا بينا نحن مع رسول الله - ﷺ - وليس معنا ماء فقال لنا رسول الله - ﷺ - اطلبوا من معه فضل ماء فأتى بماء فصبه فى إناء ثم وضع كفه فيه فجعل الماء يخرج من بين أصابعه ثم قال حى على الطهور المبارك والبركة من الله فشربنا قال ابن مسعود لقد كنا نسمع تسبيح الطعام وهو يؤكل (البزار) [كنز العمال ٣٥٤٩٦]\nأخرجه البزار (٤/٣٠١، رقم ١٤٧٨) .\n٤٠٣٩٠- عن ابن مسعود قال: كنا جلوسا عند النبى - ﷺ - فجاء سائل فناوله رجل درهما فأخذه رجل فناوله إياه فقال النبى - ﷺ - من فعل هذا كان له مثل أجر المعطى من غير أن ينقص من أجره شىء (ابن النجار وفيه يحيى بن مسلمة بن قعنب عن أبى سراقة ضعيفان) [كنز العمال ١٧٠٢٧]\nأخرجه أيضًا: أبو نعيم فى الحلية (٥/١٠) .","vol":"37","page":198},{"text":"٤٠٣٩١- عن ابن مسعود قال: كنا لا نتوضأ من موطأ (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٧١٧٦]\nأخرجه ابن أبى شيبة (١/٥٩، رقم ٦١٩) .\n٤٠٣٩٢- كنا لا نتوضأ من موطئ ولا نكشف سترا ولا نكف شعرا (قال ابن جريج قوله لا نكشف سترا يده إذا كان عليها الثوب فى الصلاة (عبد الرازق) [كنز العمال ٢٧١٣٨]\nأخرجه عبد الرزاق (١/٣٢، رقم ١٠٢) .\n٤٠٣٩٣- كنا لا ندرى ما نقول فى الصلاة فكنا نقول السلام على الله السلام على جبريل السلام على ميكائيل فعلمنا النبى - ﷺ - فقال لا تقولوا السلام على الله فإن الله هو السلام فإذا جلستم فى ركعتين فقولوا التحيات لله والصلوات والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين إذا قلتها أصابت كل عبد صالح فى السماء والأرض وفى لفظ إذا قلتها أصابت كل ملك مقرب أو نبى مرسل أو عبد صالح أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله (عبد الرازق) [كنز العمال","vol":"37","page":199},{"text":"٢٢٣٥٣]\nأخرجه عبد الرزاق (٢/١٩٩، رقم ٣٠٦١) .\n٤٠٣٩٤- عن ابن مسعود قال: كنا مع رسول الله - ﷺ - فصف صفا خلفه وصفا موازى العدو وهم فى صلاة كلهم فكبر وكبروا جميعا فصلى بالصف الذى يليه ركعة ثم ذهب هؤلاء وجاء هؤلاء فصلى بهم ركعة ثم قام هؤلاء الذين صلى بهم الركعة الثانية فصفوا مكانهم ثم ذهب هؤلاء إلى مصاف هؤلاء وجاء أولئك فقضوا ركعة (عبد الرازق) [كنز العمال ٢٣٤٩٧]\nأخرجه عبد الرزاق (٢/٥٠٨، رقم ٤٢٤٥) .\n٤٠٣٩٥- عن عبد الرحمن بن يزيد قال: كنا مع عبد الله بن مسعود فأراد أن يبصق وما عن يمينه فارغ فكره أن يبصق عن يمينه وليس فى صلاة (عبد الرازق) [كنز العمال ٤٢٠٣٩]\nأخرجه عبد الرزاق (١/٤٣٥، رقم ١٦٩٩)، والطبرانى (٩/٢٥٦، رقم ٩٢٦٧)، قال الهيثمى (٢/٢٠): رجاله ثقات.\n٤٠٣٩٦- كنا نسلم على النبى - ﷺ - حتى رجعنا من عند النجاشى فسلمنا عليه فلم يرد علينا وقال إن فى الصلاة شغلا (عبد الرازق)","vol":"37","page":200},{"text":"أخرجه عبد الرزاق (٢/٣٣٥، رقم ٣٥٩٢) .\n٤٠٣٩٧- كنا نسلم على النبى - ﷺ - وهو فى الصلاة فيرد علينا فلما جئت من أرض الحبشة سلمت عليه فلم يرد على فأخذنى ما تقدم وما تأخر ثم انتظرته فلما قضى صلاته ذكرت ذلك له فقال إن الله يحدث من أمره ما يشاء وإنه قد قضى أو قال أحدث أن لا تكلموا فى الصلاة (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٣٥، رقم ٣٥٩٤) .\n٤٠٣٩٨- عن ابن مسعود قال: كنا نغزو مع رسول الله - ﷺ - قلنا يا رسول الله ألا نختصى فنهانا ورخص لنا أن يستمتع أحدنا بالمرأة بالثوب إلى أجل (ابن جرير) [كنز العمال ٤٥٧٤٨]\nأخرجه أيضًا: البخارى (٤/١٦٨٧، رقم ٤٣٣٩)، ومسلم (٢/١٠٢٢، رقم ١٤٠٤) .\n٤٠٣٩٩- كنا نقرأ خلف النبى - ﷺ - فقال خلطتم على القرآن (ابن أبى شيبة) [كنز العمال ٢٢٩٧٤]\nأخرجه ابن أبى شيبة (١/٣٣٠، رقم ٣٧٧٨) .","vol":"37","page":201},{"text":"٤٠٤٠٠- عن ابن مسعود قال: كنا نمشى مع رسول الله - ﷺ - فمررنا على صبيان يلعبون فتفرقوا حين رأوا النبى - ﷺ - وجلس ابن صياد فكأنه غاظ النبى - ﷺ - فقال له مالك تربت يداك أتشهد أنى رسول الله فقال أتشهد أنت أنى رسول الله فقال عمر دعنى يا رسول الله فلأقتلن هذا الخبيث قال دعه فإن يكن الذى تخوف فلن تستطيع قتله (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٩٩، رقم ٣٧٥٣٠) .\n٤٠٤٠١- عن ابن مسعود قال: كنت أستر رسول الله - ﷺ - إذا اغتسل وأوقظه إذا نام وأمشى معه فى الأرض وحشا (ابن عساكر)\nأخرجه ابن عساكر (٣٣/٨١) .\n٤٠٤٠٢- عن مرة الهمدانى قال: كنت أصلى عند كل سارية فى المسجد ركعتين فجاء رجل إلى عبد الله وأنا عنده فقال رأيت رجلا يصلى فى هذا المسجد عند كل سارية ركعتين فقال عبد الله لو علم هذا أن الله عند أول كل سارية ما برح حتى يقضى صلاته (عبد الرازق) [كنز العمال ٣٨٠٩٩]","vol":"37","page":202},{"text":"أخرجه عبد الرزاق (٨/٤٥٧، رقم ١٥٨٩٤) .\n٤٠٤٠٣- عن ابن مسعود قال: كنت عند النبى - ﷺ - فسئل عن على قال قسمت الحكمة عشرة أجزاء فأعطى على تسعة أجزاء والناس جزء واحد وعلى أعلم بالواحد منهم (الأزدى فى الضعفاء، وأبو نعيم فى الحلية، وابن النجار، وابن الجوزى فى الواهيات، وأبو على الحسين بن على البردعى فى معجمه) [كنز العمال ٣٦٤٦١]\nأخرجه أبو نعيم فى الحلية (١/٦٥)، وابن الجوزى فى العلل المتناهية (١/٢٤١، رقم ٣٨٥) .\n٤٠٤٠٤- عن ابن إسحاق عن حارثة بن مضرب قال: كنت عند عبد الله بن مسعود فعطس رجل فقال السلام عليكم فقال عبد الله وعليك وعلى أمك لم تسلم إذا عطست هلا حمدت الله كما حمد أبوك آدم فقال رجل لأبى إسحاق يرفعه إلى النبى - ﷺ - قال أرى (البيهقى فى شعب الإيمان)\nأخرجه البيهقى فى شعب الإيمان (٧/٢٩، رقم ٩٣٤٥) .","vol":"37","page":203},{"text":"٤٠٤٠٥- عن ابن مسعود قال: كنت مع النبى - ﷺ - فى حائط فانطلق لبعض حاجته فأتيته بإداوة من ماء فقال من أمرك بهذا قلت لا أحد قال أحسنت وقال أبشر بالجنة والثانى والثالث والرابع فجاء أبو بكر فجلس فقلت أبشر بالجنة فنظر إلى رسول الله - ﷺ - فكأنه كره ما قلته ثم جاء عمر ثم جاء على (ابن عساكر)\nأخرجه ابن عساكر (٣٣/٩١) .\n٤٠٤٠٦- عن عبد الله بن مسعود قال: كونوا ينابيع العلم مصابيح الهدى أحلاس البيوت سرج الليل جدد القلوب خلقان الثياب تعرفون فى أهل السماء وتخفون فى أهل الأرض (ابن أبى الدنيا فى العزلة) [كنز العمال ٨٧١٥]\nأخرجه أيضًا: ابن أبى الدنيا فى التواضع والخمول (١/٣٤، رقم ١١) .\n٤٠٤٠٧- عن ابن مسعود قال: كيف أنت يا مهدى إذا ظهر بخياركم واستعمل عليكم أحداثكم وأشراركم وصليت الصلاة لغير ميقاتها لا تكن جابيا ولا عريفا ولا شرطيا ولا بريدا وصل الصلاة لميقاتها (عبد الرازق) [كنز العمال ٢٢٥٠٤]","vol":"37","page":204},{"text":"أخرجه عبد الرزاق (٢/٣٨٣، رقم ٣٧٨٩) .\n٤٠٤٠٨- عن أرقم بن يعقوب قال سمعت عبد الله يقول: كيف أنتم إذا خرجتم من أرضكم هذه إلى جزيرة العرب ومنابت الشيح قلت من يخرجنا من أرضنا قال عدو الله (ابن أبى شيبة) [كنز العمال ٣١٤٢٩]\nأخرجه ابن أبى شيبة (٧/٤٧٤، رقم ٣٧٣٣٩) .\n٤٠٤٠٩- عن ابن مسعود قال: كيف بكم إذا لبستكم فتنة يهرم فيها الكبير ويربو فيها الصغير يتخذها الناس سنة إذا ترك منها شئ قيل تركت السنة قيل يا أبا عبد الرحمن ومتى ذلك قال إذا كثرت جهالكم وقلت علماؤكم وكثرت خطباؤكم وقلت فقهاؤكم وكثرت أمراؤكم وقلت أمناؤكم وتفقه لغير الدين والتمست الدنيا بعمل الآخرة (ابن أبى شيبة، ونعيم بن حماد فى الفتن) [كنز العمال ٣١٤٣٠]\nأخرجه ابن أبى شيبة (٧/٤٥٢، رقم ٣٧١٥٦)، ونعيم بن حماد فى الفتن (١/٤٨، رقم ٦٩) .\n٤٠٤١٠- عن ابن مسعود قال: لأن أتوضأ من الكلمة الخبيثة أحب إلى من أن أتوضأ من الطعام الطيب (عبد الرازق)","vol":"37","page":205},{"text":"أخرجه عبد الرزاق (١/١٢٧، رقم ٤٦٩)، وابن أبى شيبة (١/١٢٥، رقم ١٤٢٥)، والطبرانى (٩/٢٤٨، رقم ٩٢٢٢)، قال الهيثمى (١/٢٥٤): رجاله موثقون.\n٤٠٤١١- عن ابن مسعود قال: لأن أزاول جبلا راسيا أهون على من أن أزايل ملكا مرجلا (ابن أبى شيبة، وأبو نعيم) [كنز العمال ١٤٤٢١]\nأخرجه ابن أبى شيبة (٧/٤٨٥، رقم ٣٧٤٢٥) .\n٤٠٤١٢- عن ابن مسعود قال: لأن أعض على جمر الغضا أحب إلى من أن أقرأ خلف الإمام (البيهقى فيه)\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٦٩) .\n٤٠٤١٣- عن ابن مسعود قال: لأن يجلس الرجل على الرضفتين خير من أن يجلس فى الصلاة متربعا (عبد الرازق) [كنز العمال ٢٢٦٢٢]\nأخرجه عبد الرزاق (٢/٤٦٧، رقم ٤١٠٨) .\n٤٠٤١٤- عن ابن مسعود قال: لئن يمتلئ جوف أحدكم قيحا خير له من أن يمتلئ شعرا (ابن جرير) [كنز العمال ٨٩٢٨]","vol":"37","page":206},{"text":"أخرجه أيضًا: عبد الرزاق (٤/٣٧٣، رقم ٨١١٤)، والطبرانى (٩/٣٥٢، رقم ٩٧٥٢)، وقال الهيثمى (٨/١٢١): رجاله رجال الصحيح غير أبى الزعراء.\n٤٠٤١٥- عن ابن مسعود قال: لا بأس يركع دون الصف (عبد الرازق) [كنز العمال ٢٣٠٣٤]\nأخرجه عبد الرزاق (٢/٢٨٣، رقم ٣٣٨٢) .\n٤٠٤١٦- عن ابن مسعود قال: لا تبادروا أئمتكم بالركوع ولا بالسجود فإن سبق أحد منكم فليضع قدر ما سبق به (الطبرانى)\nأخرجه عبد الرزاق (٢/٣٧٤، رقم ٣٧٥٧) .\n٤٠٤١٧- عن ابن مسعود قال: لا تحجب الجد إلا الأم (عبد الرازق، وسعيد بن منصور)\nأخرجه عبد الرزاق (١٠/٢٧٧، رقم ١٩٠٩٢)، وسعيد بن منصور (١/٧٤، رقم ٨٥) .\n٤٠٤١٨- عن ابن مسعود قال: لا تركع قبل الإمام ولا ترفع قبله ولا تسجد قبله ولا ترفع قبله (عبد الرازق)\nأخرجه عبد الرزاق (٢/٢٤٣، رقم ٣٢٢٢) .","vol":"37","page":207},{"text":"٤٠٤١٩- عن ابن مسعود قال: لا تسبقوا قراءكم إنما جعل الإمام ليؤتم به فإذا ركع فاركعوا وإذا سجد فاسجدوا فإن أحدكم يكون معه السورة فيقرؤها فإذا فرغ ركع من قبل أن يركع الإمام فلا تسابقوا قراءكم فإنما جعل الإمام ليؤتم به (البيهقى فيه)\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٧٠، رقم ٣٧٦) .\n٤٠٤٢٠- عن ابن مسعود قال: لا تسقوا أولادكم الخمر فإن أولادكم ولدوا على الفطرة اسقوهم مما لا علم لهم به إنما إثمهم على من سقاهم إن الله لم يجعل شفاءكم فيما حرم عليكم (عبد الرازق)\nأخرجه عبد الرزاق (٩/٢٥١، رقم ١٧١٠٢) .\n٤٠٤٢١- عن ابن مسعود قال: لا تصفوا بين السوارى ولا تأتموا بالقوم وهم يتحدثون (عبد الرازق) [كنز العمال ٢٢٤٤٥]\nأخرجه عبد الرزاق (٢/٦٠، رقم ٢٤٨٧) .\n٤٠٤٢٢- عن ابن مسعود قال: لا تصلح الصفقتان فى الصفقة أن يقول هو بالنسيئة بكذا وكذا وبالنقد بكذا وكذا (عبد الرازق) [كنز العمال ١٠٠٣١]\nأخرجه عبد الرزاق (٨/١٣٨، رقم ١٤٦٣٣) .","vol":"37","page":208},{"text":"٤٠٤٢٣- عن ابن مسعود قال: لا تعجلوا بحمد الناس ولا بذمهم فإنك لعلك ترى من أخيك شيئا يسرك ولعلك يسوءك منه غدا ولعلك ترى منه اليوم شيئا يسوءك منه غدا ولعلك ترى منه اليوم شيئا يسوءك ولعلك يسرك منه غدا والناس يعثرون وإنما يغفر الذنوب الله والله أرحم بالناس من أم واحد فرشت له بأرض فىء ثم لمست فإن كانت لدغة كانت بها قبله وإن كانت شوكة كانت بها قبله (ابن عساكر)\nأخرجه ابن عساكر (٣٣/١٧٨) .\n٤٠٤٢٤- عن ابن مسعود قال: لا تغالبوا هذا الليل فإنكم لا تطيقونه فإذا نعس أحدكم فى صلاته فلينصرف فلينم على فراشه فإنه أسلم له (عبد الرازق) [كنز العمال ٢٣٤٠٨]\nأخرجه عبد الرزاق (٢/٥٠٠، رقم ٤٢٢٣) .\n٤٠٤٢٥- عن ابن مسعود قال: لا تغتروا بتجارتكم وأشجاركم وتسافروا إلى آخر السواد تقولوا إنا قوم سفر إنما المسافرون من أفق إلى أفق (عبد الرازق)\nأخرجه عبد الرزاق (٢/٥٢٢، رقم ٤٢٨٧) .","vol":"37","page":209},{"text":"٤٠٤٢٦- عن ابن مسعود قال: لا تقصر الصلاة إلا فى حج أو جهاد (عبد الرازق)\nأخرجه عبد الرزاق (٢/٥٢١، رقم ٤٢٨٦) .\n٤٠٤٢٧- عن ابن مسعود قال: لا تكره قلبك إن القلب إذا أكره عمى (محمد بن عثمان الأذرعى فى كتاب الوسوسة) [كنز العمال ١٧٠٣]\n٤٠٤٢٨- عن ابن مسعود قال: لا نسيت يوم الخندق والنبى - ﷺ - يناولهم اللبن وقد اغبر شعر صدره وهو ينادى ألا إن الخير خير الآخرة فاغفر للأنصار والمهاجرة فجاء عمار بن ياسر فقال له النبى - ﷺ - ويح عمار أو ويح ابن سمية تقتله الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤١١]\nأخرجه ابن عساكر (٤٣/٤٢٧) .\n٤٠٤٢٩- عن هبيرة بن يريم أن عبد الله بن مسعود قال: لا يأتى عليكم عام إلا شر من العام الذى مضى قالوا أليس يكون العام أخصب من العام قال ليس ذاك أعنى إنما أعنى ذهاب العلماء قال وأظن عمر بن الخطاب يوم أصيب ذهب معه ثلث العلم (ابن عساكر) [كنز العمال ٣٦٠٨٣]\nأخرجه ابن عساكر (٤٤/٢٨٥) .","vol":"37","page":210},{"text":"٤٠٤٣٠- عن ابن مسعود قال: لا يجتمع المتلاعنان أبدا (عبد الرازق) [كنز العمال ٤٠٦٠٥]\nأخرجه عبد الرزاق (٧/١١٢، رقم ١٢٤٣٤) .\n٤٠٤٣١- لا يجعلن أحدكم للشيطان فى نفسه جزء لا يرى إلا أن عليه حقا أن ينصرف عن يمينه قد رأيت رسول الله - ﷺ - أكثر ما ينصرف عن شماله (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٨٥]\nأخرجه عبد الرزاق (٢/٢٤٠، رقم ٣٢٠٨)، وابن أبى شيبة (١/٢٧٠، رقم ٣١٠٨) .\n٤٠٤٣٢- عن ابن مسعود قال: لا يزال الرجل فى فسحة من دينه ما لم يهرق دما حراما فإذا أهراق دما حراما نزع منه الحياء (نعيم) [كنز العمال ٤٠٤٥٩]\nأخرجه نعيم بن حماد فى الفتن (١/١٦٩، رقم ٤٣٩) .\n٤٠٤٣٣- عن ابن مسعود قال: لا يزال الناس بخير ما أتاهم العلم عن علمائهم وكبرائهم وذوى أنسابهم فإذا أتاهم العلم عن صغارهم وسفلتهم فقد هلكوا (ابن عساكر) [كنز العمال ٢٩٤٢٧]\nأخرجه ابن عساكر (٥١/ ١٥٧) .","vol":"37","page":211},{"text":"٤٠٤٣٤- عن ابن مسعود قال: لا يصلين أحدكم وبينه وبين القبلة فجوة (عبد الرازق) [كنز العمال ٢٢٤٤٤]\nأخرجه عبد الرزاق (٢/١٦، رقم ٢٣٠٦ ٩) .\n٤٠٤٣٥- عن ابن مسعود قال: لا يغلب أهل الشام إلا شرار الخلق (ابن عساكر)\nأخرجه ابن عساكر (١/ ٢٨٨) .\n٤٠٤٣٦- عن ابن مسعود قال: لا يكتب المصاحف إلا مضرى (ابن أبى داود) [كنز العمال ٤٢٠٨]\n٤٠٤٣٧- عن ابن مسعود قال: لم يخافت من أسمع نفسه (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٩٣، رقم ٤٢٠٣) .\n٤٠٤٣٨- عن ابن مسعود أنه قال: لما استخلف عثمان أمرنا خير من بقى ولم نأل (ابن جرير) [كنز العمال ١٤٢٧٦]\nأخرجه أيضًا: أحمد (١/٤٦١، رقم ٧٤٧)، والخلال فى السنة (٢/٣٨٤، رقم ٥٤٢)، والطبرانى (٩/١٧٠، رقم ٨٨٤٢)، وأبو نعيم فى الحلية (٧/٢٤٤)، وقال الهيثمى (٩/٨٨) رواه الطبرانى بأسانيد ورجال أحدها رجال الصحيح.","vol":"37","page":212},{"text":"٤٠٤٣٩- عن ابن مسعود قال: لما قتلت أبا جهل أنا وابنا عفراء تغامز أصحاب رسول الله - ﷺ - لقوة أبى جهل وضعف قوة ابن مسعود ودقة ساقيه فلحظ إليهم رسول الله - ﷺ - ولحق كلامهم ثم قال والذى نفسى بيده لساقا عبد الله بن مسعود يوم القيامة أثقل من أحد وفى لفظ أشد وأعظم من أحد وحراء (الدارقطنى فى الأفراد، وابن عساكر)\nأخرجه ابن عساكر (٣٣/ ١١٣) .\n٤٠٤٤٠- عن أبى صادق قال قال عبد ال: له إنى لأعلم أهل أبيات يقرعهم الدجال أنتم أهل الكوفة (ابن أبى شيبة) [كنز العمال ٣٩٧٠٦]\nأخرجه ابن أبى شيبة (٧/٥٠٠، رقم ٣٧٥٣٩) .","vol":"37","page":213},{"text":"٤٠٤٤١- عن ابن مسعود قال: لو أن أهل العلم صانوا العلم ووضعوه عند أهله لسادوا أهل زمانهم ولكنهم وضعوه عند أهل الدنيا لينالوا من دنياهم فهانوا عليهم سمعت نبيكم. - ﷺ - يقول من جعل الهموم هما واحدا هم المعاد كفاه الله سائر همومه ومن تشعبت به الهموم من أحوال الدنيا لم يبال الله فى أى أوديتها هلك (ابن عساكر) [كنز العمال ٢٩٥٤١]\nأخرجه ابن عساكر (٣٣/ ١٧٤) .\n٤٠٤٤٢- عن ابن مسعود قال: لو سخرت من كلب لخشيت أن أكون كلبا وإنى لأكره أن أرى الرجل فارغا ليس فى عمل آخرة ولا دنيا (ابن عساكر) [كنز العمال ٨٨٤٤]\nأخرجه ابن عساكر (٣٣/ ١٧٠) .\n٤٠٤٤٣- عن ابن مسعود قال: لو لم يبق من أجلى إلا عشرة أيام وأعلم أنى أموت فى آخرها يوما لى فهن طول النكاح لتزوجت مخافة الفتنة (الضياء) [كنز العمال ٤٥٦١٠]\nأخرجه سعيد بن منصور (١/١٦٤، رقم ٤٩٣) .","vol":"37","page":214},{"text":"٤٠٤٤٤- عن ابن مسعود قال: ليس شئ من تطوع النهار يعدل صلاة الليل إلا هؤلاء الأربع قبل الظهر فإنهن تجزين من مثلهن من صلاة الليل (ابن جرير) [كنز العمال ٢١٧٥٩]\nأخرجه أيضًا: الطبرانى (٩/٢٨٧، رقم ٩٤٤٦)، وقال الهيثمى (٢/٢٢١): فيه بشير بن الوليد الكندى وثقة جماعة وفيه كلام وبقية رجاله رجال الصحيح.\n٤٠٤٤٥- عن ابن مسعود قال: ليس للمؤمن راحة دون لقاء الله فمن كانت راحته دون لقاء الله فلكأن قد (ابن عساكر) [كنز العمال ٤٢٨٠١]\nأخرجه ابن عساكر (٣٣/ ١٨٢) .\n٤٠٤٤٦- عن ابن مسعود قال: ليسرين على القرآن فى ليلة فلا يترك آية فى مصحف أحد إلا رفعت (أبو داود) [كنز العمال ٣٩٦٥٢]\nأخرجه أيضًا: الدارمى (٢/٥٣٠، رقم ٣٣٤٣) .\n٤٠٤٤٧- عن هزيل بن شرحبيل عن ابن مسعود قال: لينتهكن رجل بين أصابعه فى الوضوء أو لتنتهكنه النار (عبد الرازق)\nأخرجه عبد الرزاق (١/٢٢، رقم ٦٨) .","vol":"37","page":215},{"text":"٤٠٤٤٨- عن ابن مسعود قال: ما أبالى أذكرى مسست أو أذنى (سعيد بن منصور) [كنز العمال ٢٧١٨٥]\nأخرجه أيضًا: الطحاوى (١/٧٨)، وابن أبى شيبة (١/١٥١، رقم ١٧٤١) .\n٤٠٤٤٩- عن ابن مسعود قال: ما أبالى بأيهما بدأت باليمنى أم باليسرى (عبد الرازق) [كنز العمال ٢٧٠٠٩]\n٤٠٤٥٠- عن ابن مسعود قال: ما أحب أن لى صلاة رجل حين تحمر الشمس أو قال تصفر بفلسين حتى ترتفع قيد نخلة (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٢٦، رقم ٣٩٥٤) .\n٤٠٤٥١- عن ابن مسعود قال: ما أحب أن يكون مؤذنوكم عميانكم (عبد الرازق) [كنز العمال ٢٣٢٧٧]\nأخرجه عبد الرزاق (١/٤٧١، رقم ١٨١٨) .\n٤٠٤٥٢- عن الثورى عن جابر عن الشعبى قال قال عبد الله: ما اجتمع حلال وحرام إلا غلب الحرام الحلال [كنز العمال ٨٧٩٠]\nأخرجه عبد الرزاق (٧/١٩٩، رقم ١٢٧٧٢) .","vol":"37","page":216},{"text":"٤٠٤٥٣- عن ابن مسعود قال: ما رأيت النبى - ﷺ - صلى صلاة قط إلا لوقتها إلا أنه جمع بين الظهر والعصر بعرفة والمغرب والعشاء بجمع وصلى الفجر يومئذ قبل وقتها (عبد الرازق) [كنز العمال ٢٢٥٠٦]\nأخرجه عبد الرزاق (٢/٥٥١، رقم ٤٤٢٠) .\n٤٠٤٥٤- عن ابن مسعود قال: ما رأيت رسول الله - ﷺ - صلى صلاة قط إلا لوقتها إلا صلاتين جمع بين المغرب والعشاء بجمع (ابن جرير) [كنز العمال ١٢٦٣٩]\nأخرجه أيضًا: البخارى (٢/٦٠٤، رقم ١٥٩٨)، ومسلم (٢/٩٣٨، رقم ١٢٨٩) .\n٤٠٤٥٥- عن ابن مسعود قال: ما زلنا أعزة منذ أسلم عمر (ابن عساكر) [كنز العمال ٣٥٨٦٨]\nأخرجه ابن عساكر (٤٤/٤٦) .\n٤٠٤٥٦- عن ابن مسعود قال: ما كانوا يعدلون شيئا من صلاة النهار بصلاة الليل إلا أربعا قبل الظهر فإنهم كانوا يرون أنهن بمنزلتهن من الليل (ابن جرير) [كنز العمال ٢١٧٦٠]","vol":"37","page":217},{"text":"٤٠٤٥٧- عن عمرو بن أبى عمرو حدثنا محمد بن الحسن حدثنا أبو حنيفة حدثنا معن ابن عبد الرحمن عن عبد الله بن مسعود قال: ما كذبت منذ أسلمت إلا كذبة واحدة قيل وما هى قال كنت أرحل لرسول الله - ﷺ - فأمر برجل من الطائف ليرحل له فقال الرجل من كان يرحل لرسول الله - ﷺ - فقيل ابن أم عبد فأتانى فقال أى الراحلة كان أحب إلى رسول الله - ﷺ - فقلت الطائفية المنكبة فرحل بها لرسول الله - ﷺ - فركب بها وكانت من أبغض الراحلة إلى رسول الله - ﷺ - فقال من رحل هذه قالوا الرجل الطائفى فقال رسول الله - ﷺ - مروا ابن أم عبد فليرحل لنا فردت الراحلة إلى (ابن عساكر، وأبو يعلى حدثنا أبو الربيع حدثنا يعقوب بن إبراهيم يعنى أبا يوسف حدثنا أبو حنيفة عن الهيثم بن حبيب قال قال عبد الله بن مسعود فذكر مثله وقال فقال ردوا الراحلة إلى ابن مسعود، وابن عساكر، وقال كلا الإسنادين","vol":"37","page":218},{"text":"منقطع)\nأخرجه أبو يعلى (٩/١٧٦، رقم ٥٢٦٨)، وابن عساكر (٣٣/٩٠) .\n٤٠٤٥٨- عن ابن مسعود قال: ما كنا نتعاجم أن السكينة تنطق على لسان عمر (ابن عساكر) [كنز العمال ٣٥٨٧٠]\nأخرجه ابن عساكر (٤٤/١١١) .\n٤٠٤٥٩- ما كنا نكتب فى عهد رسول الله - ﷺ - من الأحاديث إلا الاستخارة والتشهد (ابن أبى شيبة) [كنز العمال ٢٢٣٥٢]\nأخرجه ابن أبى شيبة (١/٢٦٢، رقم ٣٠٠٦) .\n٤٠٤٦٠- عن عبد الرحمن بن يزيد قال قال عبد الله: ما من رجل ينام لا يذكر الله حتى يصبح إلا بال الشيطان فى أذنه (ابن جرير) [كنز العمال ٢٣٤١١]\n٤٠٤٦١- عن ابن مسعود قال: ما نسيت فيما نسيت عن رسول الله - ﷺ - أنه كان يسلم عن يمينه السلام عليكم ورحمة الله حتى نرى بياض خده وعن يساره السلام عليكم ورحمة الله وبركاته حتى نرى بياض خده أيضًا (عبد الرازق) [كنز العمال ٢٢٣٧٨]\nأخرجه عبد الرزاق (٢/٢١٨، رقم ٣١٢٧) .","vol":"37","page":219},{"text":"٤٠٤٦٢- عن ابن مسعود قال: ما يؤمن الرجل إذا رفع رأسه قبل الإمام أن تعود رأسه رأس كلب لينتهين أقوام يرفعون أبصارهم إلى السماء أو لا يرجع إليهم (عبد الرازق)\nأخرجه عبد الرزاق (٢/٣٧٣، رقم ٣٧٥٢) .\n٤٠٤٦٣- عن ابن مسعود قال قال رسول الله - ﷺ - يوم بدر لأبى بكر وعمر: مثلك يا أبا بكر فى الملائكة مثل ميكائيل ومثلك يا عمر فى الملائكة مثل جبريل (ابن عساكر) [كنز العمال ٣٦١٣٤]\nأخرجه ابن عساكر (٤٤/٦٣) .\n٤٠٤٦٤- عن ابن مسعود قال: مجالس الذكر محياة للعلم وتحدث للعلم خشوعا (ابن عساكر) [كنز العمال ٣٩٢٧]\nأخرجه ابن عساكر (٣٣/ ١٧٩) .\n٤٠٤٦٥- عن ابن مسعود قال: محرم الحلال كمستحل الحرام (ابن سعد وابن جرير) [كنز العمال ٨٧٩٦]\nأخرجه ابن سعد (٦/١٨١) .","vol":"37","page":220},{"text":"٤٠٤٦٦- عن القاسم بن عبد الرحمن قال: مد الفرات على عهد عبد الله فكره الناس ذلك فقال عبد الله يا أيها الناس لا تكرهوا مده فإنه يوشك أن يلتمس فيه ملء طست من ماء فلا يوجد ذلك حين يرجع كل ماء إلى عنصره فيكون بقية الماء وبقية المؤمنين بالشام (يعقوب بن سفيان، وابن عساكر)\nأخرجه ابن عساكر (١/ ٣١٣) .\n٤٠٤٦٧- عن أبى عبيدة قال: مر ابن مسعود برجل صاف بين قدميه فقال أما هذا فقد أخطأ السنة لو راوح بينهما كان أحب إلى (عبد الرازق) [كنز العمال ٢٢٠٩١]\nأخرجه عبد الرزاق (٢/٢٦٥، رقم ٣٣٠٦) .\n٤٠٤٦٨- مر ابن مسعود برجل صاف بين قدميه فقال أما هذا فقد أخطأ السنة لو راوح بينهما كان أحب إلى (عبد الرازق عن أبى عبيدة) [كنز العمال ٢٢٠٩١]\nأخرجه عبد الرزاق (٢/٢٦٥، رقم ٣٣٠٦) .","vol":"37","page":221},{"text":"٤٠٤٦٩- مر النبى - ﷺ - بحائط فأعجبه فقال لمن هذا قلت هو لى قال من أين لك قلت استأجرته قال لا تستأجره بشىء (الطبرانى عن رافع بن خديج، وسعيد بن منصور) [كنز العمال ٩١٧٦]\nأخرجه الطبرانى (٤/٢٦٣، رقم ٤٣٥٤) .\n٤٠٤٧٠- عن زيد بن وهب قال: مر عبد الله بن مسعود على رجل ساجد ورأسه معقوص فحله فلما انصرف قال له عبد الله لا تعقص فإن شعرك يسجد وإن لكل شعرة أجرا قال إنما عقصته لكى لا يتترب قال إن يتترب خير لك (عبد الرازق) [كنز العمال ٣٣٤٦٠]\nأخرجه عبد الرزاق (٢/١٨٥، رقم ٢٩٩٦) .\n٤٠٤٧١- عن شقيق قال: مر على عبد الله بن مسعود بمصحف قد زين بالذهب فقال إن أحسن ما زين به المصحف تلاوته فى الحق قال وجاء رجل إلى عبد الله ابن مسعود فقال الرجل يقرأ القرآن منكوسا قال ذاك منكوس القلب (أبى داود) [كنز العمال ٤٢١١]\nأخرجه أيضًا عبد الرزاق (٤/٣٢٣، رقم ٧٩٤٧)، والطبرانى (٩/١٧٠، رقم ٨٨٤٦)، وأبو نعيم فى الحلية\n(٤/١٠٥) .","vol":"37","page":222},{"text":"٤٠٤٧٢- عن ابن مسعود قال: مستريح ومستراح منه فأما المستريح فالمؤمن المستراح من هم الدنيا والمستراح منه فالفاجر (الرويانى، وابن عساكر) [كنز العمال ٤٢٩٨٢]\nأخرجه ابن عساكر (٣٣/ ١٧٧) .\n٤٠٤٧٣- عن ابن مسعود قال: مفتاح الصلاة التكبير وانقضاؤها التسليم وفى لفظ وتحليلها التسليم (ابن جرير) [كنز العمال ٢٢٣٩٥]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٠٨، رقم ٢٣٧٩)، والبيهقى (٢/١٦، رقم ٢٠٩٥) .\n٤٠٤٧٤- عن ابن مسعود قال: من أدرك الركعة فقد أدرك الصلاة ومن فاته الركوع فلا يعتد بالسجود (عبد الرازق) [كنز العمال ٢٣٠٣٣]\nأخرجه عبد الرزاق مفرقا (٢/٢٨١، رقم ٣٣٧١) و(٢/٢٨١، رقم ٣٣٧٢) .\n٤٠٤٧٥- عن ابن مسعود قال: من أراد الآخرة أضر بالدنيا ومن أراد الدنيا أضر بالآخرة فاضروا بالفانى للباقى (ابن عساكر) [كنز العمال ٨٥٨٢]\nأخرجه ابن عساكر (٣٣/ ١٧٣) .","vol":"37","page":223},{"text":"٤٠٤٧٦- عن ابن مسعود قال: من أشراط الساعة أن يمر الرجل فى المسجد فلا يركع فيه ركعتين (عبد الرازق) [كنز العمال ٣٩٦٢٤]\nأخرجه عبد الرزاق (١/٤٢٩، رقم ١٦٧٨) .\n٤٠٤٧٧- عن عثمان بن صهيب عن عبد الله قال قال رسول الله - ﷺ - لعلى: من أشقى الأولين قال عاقر الناقة قال صدقت فمن أشقى الآخرين قال لا أعلم يا رسول الله قال الذى يضربك على هذه وأشار بيده إلى يافوخه (ابن عساكر) [كنز العمال ٣٦٥٧٨]\nأخرجه ابن عساكر (٤٢/٥٤٦) .\n٤٠٤٧٨- عن الأسود قال قال عبد الله: من استطاع منكم أن لا يمر بين يديه وهو يصلى فليفعل فإن المار بين يدى المصلى أنقص أجرا من الممر عليه (عبد الرازق) [كنز العمال ٢٢٦٠١]\nأخرجه عبد الرزاق (٢/٢٤، رقم ٢٣٤٠) .\n٤٠٤٧٩- عن ابن مسعود قال: من اشترى شاة محفلة فردها فليرد معها صاعا من تمر (عبد الرازق)\nأخرجه عبد الرزاق (٨/١٩٨، رقم ١٤٨٦٦) .\n٤٠٤٨٠- عن ابن مسعود قال: من السنة الغسل يوم الجمعة (ابن جرير فى تهذيبه)","vol":"37","page":224},{"text":"أخرجه أيضًا: الطيالسى (١/٥١، رقم ٣٩١)، والبزار (٥/٣١٥، رقم ١٩٣٢) .\n٤٠٤٨١- عن عبد الله بن مسعود قال: من تعار من الليل فقال لا إله إلا أنت رب ظلمت نفسى فاغفر لى إلا خرج من ذنوبه كما تخرج الحية من سلخها (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٣٠، رقم ٢٩٢٣٨) .\n٤٠٤٨٢- عن ابن مسعود قال: من تعلق شيئا وكل إليه (ابن جرير)\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٦، رقم ٢٣٤٧٤) .\n٤٠٤٨٣- عن ابن مسعود عن النبى - ﷺ - قال: من حلف على يمين يقتطع بها مال امرئ مسلم لقى الله يوم القيامة وهو عليه غضبان قيل يا رسول الله وإن كان يسيرا قال وإن كان سواكا من أراك (ابن عساكر) [كنز العمال ٤٦٥٤٦]\nأخرجه ابن عساكر (٤٣/ ١٩٤) .\n٤٠٤٨٤- عن ابن مسعود قال: من حلف فقال إن شاء الله لم يحنث (عبد الرازق)\nأخرجه عبد الرزاق (٨/٥١٦، رقم ١٦١١٥) .","vol":"37","page":225},{"text":"٤٠٤٨٥- عن ابن مسعود قال: من خرج يمشى إلى صلاة فهو فى الصلاة ما انتظر الصلاة ومن جلس فى مسجد ينتظر الصلاة فهو فى الصلاة ما دام ينتظر الصلاة (ابن جرير) [كنز العمال ٢٢٨٢٧]\n٤٠٤٨٦- عن ابن مسعود قال: من سره أن يلقى الله غدا مسلما فليحافظ على هؤلاء الصلوات المكتوبات حيث ينادى بهن فإنهن من سنن الهدى وإن الله قد شرع لنبيكم - ﷺ - سنن الهدى ولعمرى ما أخال أحدكم إلا وقد أتخذ مسجدا فى بيته ولو أنكم صليتم فى بيوتكم كما يصلى هذا المتخلف فى بيته لتركتم سنة نبيكم - ﷺ - ولو تركتم سنة نبيكم لضللتم ولقد رأيتنا وما يتخلف عنها إلا منافق معلوم نفاقه ولقد رأيت الرجل يهادى بين الرجلين حتى يقام فى الصف فما من رجل يتطهر فيحسن الطهور فيخطوا خطوة فيعمد إلى مسجد من مساجد الله إلا كتب الله له بها حسنة ورفعه بها درجة وحط عنه بها خطيئة حتى إن كنا لنقارب فى الخطا (عبد الرازق، سعيد بن منصور) [كنز العمال ٢١٦٤٥]","vol":"37","page":226},{"text":"أخرجه عبد الرزاق (١/٥١٦، رقم ١٩٧٩) .\n٤٠٤٨٧- عن ابن مسعود قال: من صلى فى السفر أربعا أعاد الصلاة (عبد الرازق)\nأخرجه عبد الرزاق (٢/٥٦١، رقم ٤٤٦٦) .\n٤٠٤٨٨- عن ابن مسعود قال: من كفر بحرف من القرآن فقد كفر به أجمع ومن حلف بالقرآن فعليه بكل آية منه يمين (عبد الرازق) [كنز العمال ٤٠٣٦]\nأخرجه عبد الرزاق (٨/٤٧٢، رقم ١٥٩٤٦) .\n٤٠٤٨٩- عن ابن مسعود قال: ميراث ولد المتلاعنة كله لأمه (عبد الرازق) [كنز العمال ٤٠٦٠٦]\nأخرجه عبد الرزاق (٧/١٢٤، رقم ١٢٤٧٩) .\n٤٠٤٩٠- نهانا رسول الله - ﷺ - أن نكشف سترا أو نكف شعرا أو نحدث وضوءا (قال يحيى بن أبى كثير أن نكشف سترا يقول لا يكشف الثوب عن يده إذا سجد أو يحدث وضوءا قال إذا وطئ نتنا وكان متوضئا (عبد الرازق) [كنز العمال ٢٧١٣٩]\nأخرجه عبد الرزاق (١/٣٣، رقم ١٠٣) .","vol":"37","page":227},{"text":"٤٠٤٩١- عن ابن مسعود قال: نهى رسول الله - ﷺ - أن تباشر المرأة المرأة فى ثوب واحد من أجل أن تصفها لزوجها حتى كأنه ينظر إليها ونهانا إذا كنا ثلاثة نفر أن لا يتناجى اثنان دون واحد من أجل أن يحزنه حتى يختلط بالناس (البزار) [كنز العمال] ٤٦٠٠٨\nأخرجه أيضًا: البيهقى (٧/٩٨، رقم ١٣٣٤١) .\n٤٠٤٩٢- عن ابن مسعود قال: النعاس فى الصلاة من الشيطان والنعاس فى القتال أمنة من الله (عبد الرازق، وعبد بن حميد، وابن جرير، وابن المنذر وابن أبى حاتم، والطبرانى) [كنز العمال ٢٢٤٤٢]\nأخرجه عبد الرزاق (٢/٤٩٩، رقم ٤٢١٩)، والطبرى (٤/١٤١)، والطبرانى (٩/٢٨٨، رقم ٩٤٥٢) .","vol":"37","page":228},{"text":"٤٠٤٩٣- عن أسيد بن جابر قال: هاجت ريح حمراء بالكوفة فقال رجل جاءت الساعة فقال ابن مسعود إن الساعة لا تقوم حتى لا يقسم ميراث ولا يفرح بغنيمة وقال عدو يجمعون لأهل الإسلام ويجمع لهم أهل الإسلام ونحا بيده نحو الشام قلت الروم تعنى قال نعم فيكون عند ذلكم القتال ردة شديدة فيشترط المسلمون شرطة للموت لا ترجع إلا غالبة فيقتتلون حتى يحجز بينهم الليل فيبقى هؤلاء وهؤلاء كل غير غالب وتفنى الشرطة ثم يشترط المسلمون شرطة للموت لا ترجع إلا غالبة فيقتتلون حتى يمسون فيبقى هؤلاء وهؤلاء كل غير غالب وتفنى الشرطة فإذا كان اليوم الرابع نهد إليهم جند أهل الإسلام فجعل الله الدائرة عليهم فيقتتلون مقتلة عظيمة إما قال لا يرى مثلها أو قال لم ير مثلها حتى أن الطير لتمر بجنباتهم ما يخلفهم حتى يخر ميتا فيتعاد بنو الأب كانوا مائة فلا يجدونه بقى منهم إلا الرجل الواحد فبأى غنيمة يفرح أو بأى ميراث يقاسم فبينما هم كذلك إذ سمعوا ببأس هو أكبر من ذلك إذ","vol":"37","page":229},{"text":"جاءهم الصريخ أن الدجال قد خلف فى ذراريهم فرفضوا ما فى أيديهم ويقبلون فيبعثون عشرة فوارس طليعة فقال رسول الله - ﷺ - إنى لأعرف أسماءهم وأسماء أبائهم وألوان خيولهم هم خير فوارس على ظهر الأرض يومئذ (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٩١، رقم ٣٧٤٨٠) .\n٤٠٤٩٤- عن ابن مسعود قال: هذه الفتن قد أظلت كقطع الليل المظلم كلما ذهب منها رسل بدا رسل آخر يموت فيها قلب الرجل كما يموت فيها بدنه يصبح الرجل فيها مؤمنا ويمسى كافرا ويمسى مؤمنا ويصبح كافرا يبيع فيها أقوام دينهم بعرض من الدنيا قليل (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤٢٧]\nأخرجه نعيم بن حماد فى الفتن (١/٣١، رقم ١٤) .\n٤٠٤٩٥- عن ابن مسعود قال: والله الذى لا إله إلا هو ما على ظهر الأرض أحق بطول سجن من لسان (ابن عساكر) [كنز العمال ٨٨٩٤]\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٢٥، رقم ٧٥) .","vol":"37","page":230},{"text":"٤٠٤٩٦- عن أبى عمرو الشيبانى قال: ورث ابن مسعود جدة مع ابنها (سعيد بن منصور) [كنز العمال ٣٠٦٠٠]\nأخرجه سعيد بن منصور (١/٧٨، رقم ١٠٩) .\n٤٠٤٩٧- عن ابن مسعود قال: يأتى على الناس زمان المؤمن فيه أذل من الأمة أكيسهم الذى يروغ بدينه روغان الثعلب (نعيم) [كنز العمال ٣١٤٣٦]\nأخرجه نعيم بن حماد (١/١٨٨، رقم ٥٠١) .\n٤٠٤٩٨- عن ابن مسعود: يأتى على الناس زمان يأتى الرجل القبر فيضطجع عليه فيقول يا ليتنى مكان صاحبه ما به حب للقاء الله ولكن لما يرى من شدة البلاء (نعيم) [كنز العمال ٣١٤٣٤]\nأخرجه نعيم بن حماد فى الفتن (١/٧١، رقم ١٤٣) .\n٤٠٤٩٩- عن ابن مسعود قال: يأتيكم قوم من قبل المشرق عراض الوجوه صغار العيون كأنما ثقبت أعينهم فى الصخر كأن وجوههم المجان المطرقة حتى يربطوا خيولهم بشط الفرات (ابن أبى شيبة) [كنز العمال ٣٩٦٣٠]\nأخرجه ابن أبى شيبة (٧/٥٠٩، رقم ٣٧٦٢٦) .","vol":"37","page":231},{"text":"٤٠٥٠٠- عن ابن مسعود قال: يا أيها الناس عليكم بالعلم قبل أن يرفع فإن من رفعه أن يقبض أصحابه وإياكم والتبدع والتنطع وعليكم بالعتيق فإنه سيكون فى آخر هذه الأمة أقوام يزعمون أنهم يدعون إلى كتاب الله وقد تركوه وراء ظهورهم (يعقوب بن سفيان، وابن عساكر)\nأخرجه ابن عساكر (٣٣/٥٢) .\n٤٠٥٠١- عن ابن مسعود قال قال رسول الله - ﷺ -: يا ابن آدم لا تكون عابدا حتى تكون ورعا ولا تكون مؤمنا حتى تصل الرحم ولا تكون مسلما حتى تحب للناس ما تحب لنفسك ولا تكون غنيا حتى تكون عفيفا ولا تكون زاهدا حتى تكون متواضعا (الديلمى)\nأخرجه أيضًا: العقيلى (٣/٣٥٢، رقم ١٣٨٥) .","vol":"37","page":232},{"text":"٤٠٥٠٢- عن ابن مسعود قال قال رسول الله - ﷺ -: يا معاذ تدرى ما تفسير لا حول ولا قوة إلا بالله قال الله ورسوله أعلم قال لا حول عن معصية الله إلا بقوة الله ولا قوة على طاعة الله إلا بعون الله ثم ضرب بيده على كتف معاذ فقال يا معاذ هكذا حدثنى حبيبى جبريل عن رب العزة (الديلمى، وسنده لا بأس به) [كنز العمال ٣٩٤٦]\nأخرجه الديلمى (٥/٣٧٥، رقم ٨٤٧٨) .\n٤٠٥٠٣- عن ابن مسعود قال قال رسول الله - ﷺ -: يا معشر المسلمين أطعموا طعامكم الأتقياء وأولوا معروفكم المؤمنين (ابن عساكر) [كنز العمال ١٧٠٢٦]\nأخرجه ابن عساكر (٤٨/ ٣٠٨) .\n٤٠٥٠٤- عن ابن مسعود قال: يجر الأب الولاء إذا أعتق الأب (عبد الرازق) [كنز العمال ٢٩٧١٥]\nأخرجه عبد الرزاق (٩/٤٠، رقم ١٦٢٧٨) .\n٤٠٥٠٥- عن ابن مسعود قال: يجرى الطلاق على المختلعة ما كانت فى العدة (عبد الرازق) [كنز العمال ١٥٢٧٦]\nأخرجه عبد الرزاق (٦/٤٨٩، رقم ١١٧٨٤) .","vol":"37","page":233},{"text":"٤٠٥٠٦- عن ابن مسعود قال: يخرج الدجال من كوثى (ابن أبى شيبة) [كنز العمال ٣٩٧٠٥]\nأخرجه ابن أبى شيبة (٧/٥٠٠، رقم ٣٧٥٣٨) .\n٤٠٥٠٧- عن ابن مسعود قال: يخرج رجل من أهل الجزيرة فيطأ الناس وطأة ويهريق الدماء ثم يخرج رجل من خراسان بعد قتل أخيه من بنى هاشم يدعى عبد الله يلى نحوا من أربع سنين ثم يهلك ويختلف رجلان من أهل بيته يسميان باسم واحد فتكون ملحمة بعقرقوف فيظهر أقربه من الخليفة ثم يكون علامة فى بنى الأصفر ويتبدى نجم له ذنب فيزول عنهم ولا يعود إليهم (نعيم) [كنز العمال ٣١٤٣٨]\nأخرجه نعيم بن حماد فى الفتن (١/٢١٠، رقم ٥٧٤) .\n٤٠٥٠٨- عن ابن مسعود أن النبى - ﷺ - قال: يطلع عليكم من هذا الفج رجل من أهل الجنة فاطلع أبو بكر ثم قال يطلع عليكم من هذا الفج رجل من أهل الجنة فاطلع عمر بن الخطاب (ابن عدى، وابن عساكر) [كنز العمال ٣٦١٣٥]\nأخرجه ابن عدى (٤/١٩٧، ترجمة ١٠٠٨)، وابن عساكر (٤٤/١٤٠) .","vol":"37","page":234},{"text":"٤٠٥٠٩- عن ابن مسعود قال: يقطع رجل أول النهار ويقبض المال من آخره فلا يجد أحدا فيراه فيقول يا حسرتا فى هذا قطعت يدى بالأمس (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٥٠٦، رقم ٣٧٥٩٣) .\n٤٠٥١٠- عن ابن مسعود قال: اليقين أن لا ترضى الناس بسخط الله ولا تحمد أحد على رزق الله ولا تلم أحد على ما لم يؤتك الله فإن الرزق لا يسوقه حرص حريص ولا يرده كراهة كاره وإن الله بقسطه وعلمه وحكمته جعل الروح والفرح فى اليقين والرضى وجعل الهم والحزن فى الشك والسخط (ابن أبى الدنيا، وابن عساكر) [كنز العمال ٨٨٠٢]\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٥٠٤، رقم ١٤٣٨)، وابن أبى شيبة (٧/١٠٥، رقم٣٤٥٤٠)، وهناد فى الزهد (٢/٥٤٣، رقم ١١٢٣) .","vol":"37","page":235},{"text":"٤٠٥١١- عن عبد الله بن مسعود أن النبى - ﷺ - قال: يكون بين المسلمين وبين الروم هدنة وصلح حتى يقاتلوا معهم عدوهم فيقاسمونهم غنائمهم ثم إن الروم يغزون مع المسلمين فارس فيقتلون مقاتلتهم ويسبون ذراريهم فيقول الروم قاسمونا الغنائم كما قاسمناكم فيقاسمونهم الأموال وذرارى الشرك فتقول الروم قاسمونا ما أصبتم من ذراريكم فيقولون لا نقاسمكم ذرارى المسلمين أبدا فيقولون غدرتم بنا فترجع الروم إلى صاحبهم بالقسطنطينية فيقولون إن العرب غدرت ونحن أكثر منهم عددا وأتم منهم عدة وأشد منهم قوة فأمددنا نقاتلهم فيقول ما كنت لأغدر بهم قد كانت لهم الغلبة فى طول الدهر علينا فيأتون صاحب رومية فيخبرونه بذلك فيوجه ثمانين غاية تحت كل غاية اثنا عشر ألفا فى البحر ويقول لهم صاحبهم إذا أرسيتم بسواحل الشام فأحرقوا المراكب لتقاتلوا عن أنفسكم فيفعلون ذلك ويأخذون أرض الشام كلها برها وبحرها ما خلا مدينة دمشق والمعتق ويخربون بيت المقدس قال ابن","vol":"37","page":236},{"text":"مسعود فقلت كم تسع دمشق من المسلمين فقال النبى - ﷺ - والذى نفسى بيده لتتسعن على من يأتيها من المسلمين كما يتسع الرحم على الولد قلت وما المعتق يا نبى الله قال جبل بأرض الشام من حمص على نهر يقال له الأرنط فيكون ذرارى المسلمين فى أعلى المعتق والمسلمون على نهر الأرنط والمشركون خلف نهر الأرنط يقاتلونهم صباحا ومساء فإذا أبصر ذلك صاحب القسطنطينية وجه فى البر إلى قنسرين ثلاثمائة ألف حتى تجيئهم مادة اليمن سبعين ألفا ألف الله قلوبهم بالإيمان معهم أربعون ألفا من حمير حتى يأتوا بيت المقدس فيقاتلون الروم فيهزمونهم ويخرجونهم من جند إلى جند حتى يأتوا قنسرين وتجيئهم مادة الموالى قلت وما مادة الموالى يا رسول الله قال هم عتاقتكم وهم منكم قوم يجيئون من قبل فارس فيقولون تعصبتم يا معشر العرب لا نكون مع أحد فى الفريقين أو يجتمع من كلمتكم فيقاتل نزار يوما والموالى يوما فيخرجون الروم إلى المعتق وينزل المسلمون على نهر يقال","vol":"37","page":237},{"text":"له كذا وكذا نفرا والمشركون على نهر يقال له الرقية وهو النهر الأسود فيقاتلونهم فيرفع الله نصره على العسكرين وينزل الصبر عليهما حتى يقتل من المسلمين الثلث ويفر الثلث ويبقى الثلث فأما الذين يقتلون فشهيدهم كشهيد عشرة من شهداء بدر يشفع الواحد من شهداء بدر لسبعين شهيدا وشهيد الملاحم يشفع لسبع مائة ويفترقون ثلاثة أثلاث يلحقون بالروم ويقولون لو كان الله بهذا الدين من حاجة لنصرهم وهم مسلمة العرب بهزا وتنوخ وطىء وسليم وثلث يقولون منازل آبائنا وأجدادنا خير لا تنالها الروم أبدا مروا بنا إلى البدو وهم الأعراب فيسيروا بنا إلى العراق واليمن والحجاز حيث لا يعاف الروم وأما الثلث الباقى فيمشى بعضهم إلى بعض يقولون الله الله فدعوا عنكم العصبية ولتجمع كلمتكم وقاتلوا عدوكم فإنكم لن تنصروا فيجتمعون جميعا ويتبايعون على أن يقاتلوا حتى يلحقوا بإخوانهم الذين قتلوا فإذا أبصر الروم إلى من يحول إليهم ومن يقاتل ورأوا قلة المسلمين قام رومى بين","vol":"37","page":238},{"text":"الصفين معه بند فى أعلاه صليب فينادى غلب الصليب غلب الصليب فيقوم رجل من المسلمين بين الصفين ومعه بند فينادى بل غلب أنصار الله وأوليائه فيغضب الله على الذين كفروا من قولهم غلب الصليب فينزل جبريل فى ألف من الملائكة وينزل الله نصره على المؤمنين وينزل بأسه على الكفار فيقتلون ويهزمون وينزل المسلمون فى أرض الروم حتى يأتوا عمورية وعلى سورها خلق كثير يقولون ما رأينا شيئا أكثر من الرومى كم قتلنا وهو مناد ما أكثرهم فى هذه المدينة فيقولون أمنونا على أن نؤدى إليكم الجزية فيأخذوا الأمان لهم ويجمع الروم على أداء الجزية ويجتمع إليهم أطرافهم فيقولون يا معشر العرب إن الدجال قد خالفكم فى ذراريكم والخبر باطل ممن كان فيهم منكم ولا يلعنن شيئا مما معه فإنه قوة لكم على ما بقى فيخرجون فيجدون الخبر باطل ويثب الروم على ما بقى فى بلادهم من العرب فيقتلونهم حتى لا يبقى بأرض الروم عربى ولا عربية ولا ولد عربى إلا قتل فيبلغ ذلك المسلمين فيرجعون","vol":"37","page":239},{"text":"غضبا لله فيقتلون مقاتلهم ويسبون ذراريهم ويجمعون الأموال ولا ينزلون على مدينة حصن فوق ثلاثة أيام حتى يفتح لهم ينزلون على الخليح ويمد الخليج حتى يفيض فيصبح أهل القسطنطينية فيقولون الصليب مد لنا بحرنا والمسيح ناصرنا فيصبحون والخليج يابس فتضرب فيه الأخبية ويجلس البحر عن القسطنطينية فيقولون الصليب مد لنا ويحيط المسلمون مدينة الكفر ليلة الجمعة بالتحميد والتكبير والتهليل إلى الصباح ليس فيهم نائم ولا جالس فإذا طلع الفجر كبر المسلمون تكبيرة واحدة فيسقط ما بين البرجين فتقول الروم إنا كنا نقاتل العرب فالآن نقاتل ربنا وقد هدم لهم مدينتنا وخربها لهم فيميلون بأيديهم ويكيلون الذهب بالأترسة ويقتسمون الذرارى حتى يبلغ سهم الرجل ثلاثمائة كراع ويتمتعوا بما فى أيديهم ما شاء الله ثم يخرج الدجال حقا ويفتح الله القسطنطينية على يد أقوام هم أولياء الله يرفع الله عنهم الموت والمرض والسقم حتى ينزل عليهم عيسى ابن مريم فيقاتلون معه الدجال","vol":"37","page":240},{"text":"(نعيم)\nأخرجه نعيم بن حماد فى الفتن (١/٤١٧، رقم ١٢٥٢) .\n٤٠٥١٢- عن ابن مسعود قال: يلى على الناس خليفة شاب يبايع لابنين له فيقتل بدمشق بغدر ويختلف الناس بعده (نعيم) [كنز العمال ٣١٤٣٧]\nأخرجه نعيم بن حماد (١/١٩٤، رقم ٥٢٦) .\n٤٠٥١٣- عن ابن مسعود قال: يوشك أن لا تأخذوا من الكوفة نقدا ولا درهما قيل وكيف قال يجىء قوم كأن وجوههم المجان المطرقة حتى يربطوا خيولهم على السواد فيجلوكم إلى منابت الشيح حتى يكون البعير والزاد أحب إلى أحدكم من القصر من قصوركم هذه (ابن أبى شيبة) [كنز العمال ٣٩٦٢٩]\nأخرجه ابن أبى شيبة (٧/٥٠٥، رقم ٣٧٥٨٤) .\n\n<span data-type='title' id=toc-631>مسند عبد الله بن مغفل</span>","vol":"37","page":241},{"text":"٤٠٥١٤- عن عبد الله بن مغفل: أن امرأة كانت بغيا فى الجاهلية فمر بها رجل أو مرت به فبسط يده إليها فقالت مه إن الله ذهب بالشرك وجاء بالإسلام فتركها وولى وجعل ينظر إليها حتى أصاب وجهه الحائط فأتى النبى - ﷺ - فذكر ذلك له فقال أنت عبد أراد الله به خيرا إن الله إذا أراد بعبد خيرا عجل له عقوبة ذنبه وإذا أراد بعبد شر أمسك عليه بذنبه حتى يوافى به يوم القيامة (البيهفى فى شعب الإيمان) [كنز العمال ٨٦٦٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٥٤، رقم ٩٨١٧) .\n٤٠٥١٥- عن عبد الله بن مغفل قال: البول فى المغتسل يأخذ منه الوسواس (سعيد بن منصور) [كنز العمال ٢٧٣٩٠]\nأخرجه أيضًا: عبد الرزاق (١/٢٥٥، رقم ٩٧٨)، وابن أبى شيبة (١/١٠٦، رقم ١٢٠١)، وابن ماجه (١/١١١، رقم ٣٠٤)، والترمذى (١/٣٢، رقم ٢١)، وابن حبان (٤/٦٦، رقم ١٢٥٥)، والحاكم (١/٢٩٦، رقم ٦٦٢) .","vol":"37","page":242},{"text":"٤٠٥١٦- عن قيس بن عباية قال: حدثنى ابن عبد الله بن مغفل عن أبيه قال ولم أر رجلا من أصحاب النبى - ﷺ - كان أشد عليه حدثا فى الإسلام منه قال سمعنى وأنا أقرأ بسم الله الرحمن الرحيم قال يا بنى إياك والحدث فإنى صليت خلف رسول الله - ﷺ - وأبو بكر وعمر وعثمان فلم أسمع منهم أحدا يقول ذلك إذا قرأت فقل الحمد لله رب العالمين (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢١٨٦]\nأخرجه عبد الرزاق (٢/٨٨، رقم ٢٦٠٠)، وابن أبى شيبة (١/٣٥٩، رقم ٤١٢٨) .\n٤٠٥١٧- عن عبد الله بن مغفل قال: دلى جراب من شحم يوم خيبر فالتزمته وقلت هذا لا أعطى أحدا منه شيئا فالتفت فإذا النبى - ﷺ - يتبسم فأستحييت (ابن أبى شيبة) [كنز العمال ١١٥٨٩]\nأخرجه ابن أبى شيبة (٦/٥٠٤، رقم ٣٣٣٣٤) .","vol":"37","page":243},{"text":"٤٠٥١٨- عن أبى عقيل عن جده قال: كنا مع النبى - ﷺ - وهو آخذ بيد عمر بن الخطاب فقال أتحبنى يا عمر قال لأنت إلى من كل شىء إلا نفسى فقال له النبى - ﷺ - والذى نفسى بيده حتى أكون أحب إليك من نفسك فقال عمر فأنت يا رسول الله أحب إلى من نفسى فقال النبى - ﷺ - الآن يا عمر (ابن عساكر) [كنز العمال ٣٥٨٧٢]\nوالحاكم (٣/٥١٦، رقم ٥٩٢١)، والبزار (٨/٣٨٣، رقم ٣٤٥٨) .\n٤٠٥١٩- عن أبى بردة قال: كنت جالسا عند ابن زياد وعنده عبد الله بن يزيد فجعل يؤتى برؤوس الخوارج فكانوا إذا مروا برأس قلت إلى النار فقال لى لا تفعل يا ابن أخى فإنى سمعت رسول الله - ﷺ - يقول يكون عذاب هذه الأمة فى دنياها (البيهفى فى شعب الإيمان) [كنز العمال ١٣٤٤٩]\nأخرجه البيهقى فى شعب الإيمان (٧/١٤٨، رقم ٩٧٩٨) .","vol":"37","page":244},{"text":"٤٠٥٢٠- عبد الله التميمى قال ابن النجار أنبأنا محمد بن محمد بن الحداد بأصبهان أنبأنا عبد الحاكم بن ظفر الثقفى وأحمد بن محمد الخرقى وطاهر بن محمد بن طاهر أبو المعالى قالوا سمعنا أبا محمد رزق الله بن عبد الوهاب التميمى يقول سمعت أبى أبا الفرج عبد الوهاب يقول سمعت أبى عبد العزيز يقول سمعت أبى أبا بكر الحارث يقول سمعت أبى أسد يقول سمعت أبى الليث يقول سمعت أبى سليمان يقول سمعت أبى الأسود يقول سمعت أبى سفيان يقول سمعت أبى يزيد يقول سمعت أبى أكينة يقول سمعت أبى الهيثم يقول سمعت أبى عبد الله يقول سمعت رسول الله - ﷺ - قول: ما اجتمع قوم على ذكر إلا حفتهم الملائكة وغشيتهم الرحمة [كنز العمال ٣٩٢٨]\nذكره الحافظ فى الإصابة (١/١٠٩، ترجمة ٢٤٤) .","vol":"37","page":245},{"text":"٤٠٥٢١- عن عبد الله بن مغفل قال: من دفع أغصان الشجرة عن وجه رسول الله - ﷺ - وهو يخطب فقال لولا أن الكلاب أمة من الأمم لأمرت بقتلها ولكن اقتلوا منها كل أسود بهيم وأيما أهل بيت يرتبطون كلبا إلا نقص من أجورهم كل يوم قيراط إلا كلب صيد أو كلب حرث أو كلب غنم (أحمد، والترمذى - حسن - والنسائى، وابن ماجه، وابن النجار) [كنز العمال ٤٠٢٥٨]\nأخرجه أحمد (٥/٥٦، رقم٢٠٥٨١)، والترمذى (٤/٨٠، رقم ١٤٨٩)، والنسائى (٧/١٨٥، رقم ٤٢٨٠)، وابن ماجه (٢/١٠٦٩، رقم ٣٢٠٥) .\n٤٠٥٢٢- عن أبى عقيل زهرة بن معبد عن جده عبد الله بن هشام وكان قد أدرك النبى - ﷺ - وذهبت به أمه زينب بنت حميد إلى رسول الله - ﷺ - فقالت: يا رسول الله بايعه فقال النبى - ﷺ - هذا صغير ومسح رأسه ودعا له وكان يضحى بالشاة الواحدة عن جميع أهله (ابن عساكر) [كنز العمال ١٥٣٣]\nأخرجه ابن عساكر (١٩/٨٧) .","vol":"37","page":246},{"text":"<span data-type='title' id=toc-632>مسند عبد الله بن يزيد الخثعمى</span>\nقال ابن عساكر لا تثبت له صحبة\n٤٠٥٢٣- عن عبد الله بن يزيد: أن رسول الله - ﷺ - قال يكون بالشام جند وبالعراق جند وباليمن جند فقام رجل فقال يا رسول الله خر لى قال عليك بالشام فإن الله قد توكل لى بالشام وأهله (الطبرانى، وابن عساكر، ورواه ابن أبى عاصم مختصرا إن الله قد توكل لى بالشام وأهله) [كنز العمال ٣٨٢٣٩]\nأخرجه ابن عساكر (١/٨٣)، وابن أبى عاصم فى الآحاد والمثانى (٥/٢١٥، رقم ٢٧٤٤) .\n\n<span data-type='title' id=toc-633>مسند عبد المطلب بن ربيعة بن الحارث بن عبد المطلب</span>","vol":"37","page":247},{"text":"٤٠٥٢٤- دخل العباس على رسول الله - ﷺ - مغضبا وأنا عنده فقال رسول الله - ﷺ - من أغضبك فقال يا رسول الله ما لنا ولقريش إذا تلاقوا بينهم تلاقوا بوجوه مبشرة وإذا لقونا لقونا بغير ذلك فغضب رسول الله - ﷺ - حتى أحمر وجهه وحتى أشتد عرق بين عينيه وكان إذا غضب أشتد فلما سرى عنه قال والذى نفس محمد بيده لا يدخل قلب رجل الإيمان حتى يحبكم لله ولرسوله ثم قال أيها الناس من أذى العباس فقد أذانى إنما عبد الله فى زوائده على المسند الرجل صنو أبيه (ابن أبى شيبة، أحمد، والترمذى - حسن صحيح - والحاكم)\nأخرجه ابن أبى شيبة (٦/٣٨٢، رقم ٣٢٢١١)، وأحمد (٤/١٦٥، رقم١٧٥٥١)، والترمذى (٥/٦٥٢، رقم ٣٧٥٨)، والحاكم (٣/٣٧٥، رقم ٥٤٣٢) .\n\n<span data-type='title' id=toc-634>مسند عبد الملك بن أكيدر</span>","vol":"37","page":248},{"text":"٤٠٥٢٥- عن يحيى بن وهب بن عبد الملك بن أكيدر صاحب دومة الجندل عن أبيه عن جده قال: كتب رسول الله - ﷺ - كتابا إلى أكيدر ولم يكن معه خاتما فختمه بظفره (ابن منده، ابن عساكر) [كنز العمال ٣٠٢٨١]\nأخرجه ابن عساكر من طريق ابن منده (٣٧/٦) .\n\n<span data-type='title' id=toc-635>مسند عبدة بن حزن</span>\n٤٠٥٢٦- عن أبى إسحاق عن عبدة بن حزن النصرى فقال: تفاخر عند رسول الله - ﷺ - أصحاب الإبل وأصحاب الغنم فقال أصحاب الإبل وما أنتم يا رعاة الشاة هل تحبون شيئا أو تصيدونه ما هى إلا شويهات أحدكم يرعاها ثم يرفعها حتى أصمتوهم فقال النبى - ﷺ - بعث داود وهو راعى غنم وبعث موسى وهو راعى غنم وبعثت وأنا راعى غنم أهلى بأجياد فغلبهم أصحاب الغنم (ابن عساكر، وقال رواه بندار عن أبى داود عن شعبة عن أبى إسحاق فقال عن نصر بن حزن قال شعبة فقلت لإسحاق أنصر أدرك النبى - ﷺ - قال نعم) [كنز العمال ٣٨٣١٠]\nأخرجه ابن عساكر (١٧/٨٤) .","vol":"37","page":249},{"text":"<span data-type='title' id=toc-636>مسند عبيد الله بن خالد السلمى</span>\n٤٠٥٢٧- عن عبيد الله بن خالد السلمى قال: آخى رسول الله - ﷺ - بين رجلين فى أصحابه فقتل أحدهما ومات الآخر بعده فصلينا عليه فقال رسول الله - ﷺ - ما قلتم قالوا دعونا له اللهم ألحقه بصاحبه فقال رسول الله - ﷺ - فأين صلاته بعد صلاته وأين صومه بعد صومه وأين عمله بعد عمله بينهما كما بين السماء والأرض [كنز العمال ٤٣٠٠٩]\nأخرجه أحمد (٣/٥٠٠، رقم ١٦١١٨)، والنسائى (٤/٧٤، رقم ١٩٨٥)، وابن أبى شيبة (٧/٩٠، رقم ٣٤٤٢٥)، والبيهقى (٣/٣٧١، رقم ٦٣٢١) .\n\n<span data-type='title' id=toc-637>مسند عبيد الله بن عباس</span>","vol":"37","page":250},{"text":"٤٠٥٢٨- عن عبيد الله بن عباس أخ لعبد الله بن عباس قال: كنت رديف النبى - ﷺ - وأتاه رجل فقال يا رسول الله إن أمه عجوز كبيرة إن حزمها خشى أن يقتلها وإن حملها لم تستمسك فأمر النبى - ﷺ - أن يحج عنها وفى لفظ قال حج عن أمك (ابن جرير، وابن منده، ابن عساكر) [كنز العمال ١٢٨٦١]\nأخرجه ابن عساكر (٣٧/٤٧١) .\n\n<span data-type='title' id=toc-638>مسند عبيد بن رفاعة</span>\n٤٠٥٢٩- إن امرأة كانت فى بنى إسرائيل فأخذها الشيطان فألقى فى قلوب أهلها أن دواءها عند راهب كذا وكذا وكان الراهب فى صومعة فلم يزالوا يكلمونه حتى قبلها ثم أتاه الشيطان فوسوس إليه حتى وقع بها فأحبلها ثم أتاه الشيطان فقال الآن تفتضح فاقتلها وأدفنها فإن أتوك فقل ماتت ودفنتها فقتلها ودفنها فأتى أهلها فألقى فى قلوبهم أنه قتلها ودفنها فأتوه فسألوه فقال ماتت ودفنتها فأتاه الشيطان فقال أنا الذى أخذتها وألقيت فى قلوب أهلها أن دواءها عندك وأنا الذى وسوست إليك حتى قتلتها ودفنتها فأطعنى تنجو","vol":"37","page":251},{"text":"اسجد لى سجدتين ففعل فهو الذى قال الله كمثل الشيطان إذ قال للإنسان أكفر فلما كفر قال إنى برئ منك (ابن أبى الدنيا فى مكائد الشيطان، وابن مردوية، والبيهقى فى شعب الإيمان عن عبيد بن رفاعة الزرقى) [كنز العمال ١٧١٠]\nأخرجه البيهقى فى شعب الإيمان (٤/٣٧٢، رقم ٥٤٤٩)\n\n<span data-type='title' id=toc-639>مسند عبيد بن صخر</span>\n٤٠٥٣٠- عن عبيد بن صخر بن لوذان قال قال رسول الله - ﷺ -: يا معاذ إنك تقدم على أهل كتاب وإنهم سائلوك عن مفاتيح الجنة فأخبرهم إن مفاتيح الجنة لا إله إلا الله وإنها تخرق كل شىء حتى تنتهى إلى الله لا تحجب دونه فمن جاء بها يوم القيامة مخلصا رجحت على كل ذنب (الديلمى)\nأخرجه الديلمى (٥/٣٧٤، رقم ٨٤٧٥)","vol":"37","page":252},{"text":"٤٠٥٣١- يا معاذ إنك تقدم على أهل كتاب وإنهم سائلوك عن مفاتيح الجنة فأخبرهم أن مفاتيح الجنة لا إله إلا الله وإنها تخرق كل شىء حتى تنتهى إلى الله لا تحجب دونه من جاء بها يوم القيامة مخلصا رجحت بكل ذنب يا معاذ تواضع لله يرفعك الله واستدق الدنيا تلقك الحكمة فإنه من تواضع لله واستدق الدنيا أظهر الله الحكمة من قلبه على لسانه ولا تغضبن ولا تقولن إلا بعلم فإن أشكل عليك أمر فاسأل ولا تستحى واستشر فإن المستشير معان والمستشار مؤتمن ثم اجتهد فإن الله إن يعلم منك يوفقك وإن التبس عليك فقف وأمسك حتى تتبينه أو تكتب إلى فيه ولا تضربن فيما لم تجد فى كتاب الله ولا فى سنتى على قضاء إلا عن ملأ واحذر الهوى فإنه قائد الأشقياء إلى النار وإذا قدمت عليهم فأقم فيهم كتاب الله وأحسن أدبهم وأقرئهم القرآن يحملهم القرآن على الحق وعلى الأخلاق الجميلة وأنزل الناس منازلهم فإنهم لا يستوون إلا فى الحدود لا فى الخير ولا فى الشر على قدر ما هم عليه من","vol":"37","page":253},{"text":"ذلك ولا تحابين فى أمر الله وأد إليهم الأمانة فى الصغير والكبير وخذ ممن لا سبيل عليه العفو وعليك بالرفق وإذا أسأت فاعتذر إلى الناس فعاجل التوبة وإذا أسروا عليك من الجهالة فبين لهم حتى يعرفوا ولا تحاقدهم وأمت أمر الجاهلية إلا ما حسنه الإسلام وأعرض الأخلاق على أخلاق الإسلام ولا تعرضها على شىء من الأمور وتعاهد الناس فى المواعظ والقصد القصد والصلاة الصلاة فإنها قوام هذا الأمر أجعلوها همكم وآثروا شغلها على الأشغال وترفقوا بالناس فى كل ما عليهم ولا تفتنوهم وانظروا فى وقت كل صلاة فإن كان أرفق بهم فصلوا بهم فيه أوله وأوسطه وآخره صلوا الفجر فى الشتاء وغسلوا بها وأطل فى القراءة على قدر ما يطيقون لا يملون أمر الله ولا يكرهونه وصلوا الظهر فى الشتاء مع أول الزوال والعصر فى أول وقتها والشمس حية والمغرب حين يجب القرص صلها فى الشتاء والصيف على ميقات واحد إلا من عذر وأخر العشاء شيئا ما فإن الليل طويل إلا أن يكون غير ذلك أرفق بهم","vol":"37","page":254},{"text":"وإذا كان الصيف فأسفر بالفجر فإن كان الليل قصير فيدركها النوام وصل الظهر بعد ما يتنفس الظل وتبرد الرياح وصل العصر فى وسط وقتها وصل المغرب إذا سقط القرص والعشاء إذا غاب الشفق إلا أن يكون غير ذلك أرفق بهم وتعاهدوا الناس بالتذكير واتبعوا الموعظة بالموعظة فإنه أقوى للعاملين على العمل بما يحب الله ولا تخافوا فى الله لومة لائم واتقوا الله الذى إليه ترجعون يا معاذ إنى عرفت بلاءك فى الدين والذى ذهب من مالك وركبك فى الدين وقد طيبت لك الهدية فإن هدى إليك شىء فاقبل (أبو نعيم، وابن عساكر عن عبيد بن صخر بن لوذان الأنصارى السلمى) [كنز العمال ٣٠٢٩٢]\nأخرجه ابن عساكر (٥٨/٤١٠) .\n٤٠٥٣٢- يا معاذ إنك عسى أن لا تلقانى بعد عامى هذا ولعلك أن تمر بمسجدى وقبرى فبكى معاذ فقال لا تبك يا معاذ فإن البكاء من الشيطان (أحمد، الطبرانى، البيهقى فى الدلائل)\nأخرجه أحمد (٥/٢٣٥، رقم ٢٢١٠٧)، والطبرانى (٢٠/١٢١، رقم ٢٤٢) .","vol":"37","page":255},{"text":"٤٠٥٣٣- يا معاذ قد علمت الذى لقيت فى أمر الله وفى سنتى والذى ذهب من مالك وركبك من الدين فما أهدى لك من تكرم به فهو لك هنيئا مريئا وليست لأحد من الأمراء بعدك إذا قدمت عليهم فعلمهم كتاب الله وأدبهم على الأخلاق الصالحة وأنزل الناس منازلهم من الخير والشر ولا تحاب فى الله ولا فى مال الله فإنه ليس لك ولا لأبيك وأد إليهم الحق فى كل قليل أو كثير وعليك باللين والرفق فى غير ترك الحق حتى يقول الجاهل قد ترك يعنى الحق واعتد إلى أهل عملك فى كل أمر خشيت أن يقع فى أنفسهم عليك عتب حتى يعذروك وليكن من أكبر همك الصلاة فإنها رأس الإسلام بعد الإقرار بالدين إذا كان الشتاء فعجل الفجر عند طلوع الفجر وأطل القراءة فى غير أن تمل الناس أو تكره إليهم أمر الله وعجل الظهر حين تزول الشمس وصل العصر والمغرب على ميقات واحد فى الشتاء والصيف وصل العصر والشمس بيضاء نقيه وصل المغرب حين تغرب الشمس وصل العتمة وأعتم بها فإن الليل قصير والناس ينامون","vol":"37","page":256},{"text":"فأمهلهم حتى يدركوها وأخر الظهر بعد أن يتنفس الظل ويتحول الريح فإن الناس يقيلون وأمهلهم حتى يدركوها وصل العتمة ولا يعتم بها فإن الليل قصير واتبع الموعظة الموعظة فإنه أقوى لهم على العمل بما يجب لله وبث فى الناس المعلمين واحذر الله الذى إليه ترجع (أبو نعيم، وابن عساكر عن معاذ)\nأخرجه ابن عساكر (٥٨/٤٠٩) .\n\n<span data-type='title' id=toc-640>مسند عبيد بن عويمر</span>\n٤٠٥٣٤- عن يحيى بن أبى كثير عن يزيد بن أبى نعيم أن رجلا من أسلم يقال عبيد بن عويمر قال: وقع عمى على وليدته فحملت فولد له غلام يقال له حمام وذلك فى الجاهلية فأتى رسول الله - ﷺ - عمى وكلمه فى ابنه فقال رسول الله - ﷺ - يسلم ابنك ما استطعت فانطلق فأخذ ابنه فجاء به إلى النبى - ﷺ - وجاء مولى الغلام إلى رسول الله - ﷺ - فعرض عليه رسول الله - ﷺ - غلامين فقال خذ أحدهما ودع للرجل ابنه فأخذ غلاما وترك له ابنه (الديلمى) [كنز العمال ١٥٣٦٦]","vol":"37","page":257},{"text":"أخرجه أيضًا: الطبرانى (٤/٤٥، رقم ٣٥٩٩)، قال الهيثمى (٤/١٠٦): مرسل وفيه سفيان بن وكيع وهو ضعيف\n\n<span data-type='title' id=toc-641>مسند عتبان بن مالك</span>\n٤٠٥٣٥- أتيت النبى - ﷺ - فقلت إنى قد أنكرت بصرى وإن السيول تحول بينى وبين مسجد قومى ولوددت أنك جئت فصليت فى بيتى مكانا أتخذه مسجدا فقال النبى - ﷺ - أفعل إن شاء الله فمر النبى - ﷺ - على أبى بكر فاستتبعه فانطلق معه فاستأذن فدخل فقال وهو قائم أين تريد أن أصلى فأشرت له حيث أريد ثم حبسناه على خزيرة صنعناها له فسمع به أهل الوادى يعنى أهل الدار فثابوا إليه حتى امتلأ البيت فقال رجل أين مالك بن الدخشن فقال رجل إن ذلك منافق لا يحب الله ولا رسوله فقال له النبى - ﷺ - لا تقول وهو يقول لا إله إلا الله يبتغى بذلك وجه الله فقالوا يا رسول الله أما نحن فنرى وجهه وحديثه فى المنافقين فقال له النبى - ﷺ - أيضًا لا تقول وهو يقول لا إله إلا الله يبتغى بذلك","vol":"37","page":258},{"text":"وجه الله قالوا بلى يا رسول الله قال فلن يأتى عبد يوم القيامة يبتغى بذلك وجه الله إلا حرم على النار (عبد الرازق) [كنز العمال ١٤٢٣]\nأخرجه عبد الرزاق (١/٥٠٢، رقم ١٩٢٩) .\n\n<span data-type='title' id=toc-642>مسند عتبة بن عبد السلمى</span>\n٤٠٥٣٦- عن عتبة بن عبد السلمى قال: أعطانى رسول الله - ﷺ - سيفا قصيرا قال إن لم تستطع أن تضرب به فاطعن به طعنا (البخارى فى تاريخه، وابن عساكر) [كنز العمال ٣٧٤٦٧]\nأخرجه البخارى فى التاريخ الكبير (٦/٥٢١، رقم ٣١٨٦)، وابن عساكر (٣٨/٢٧٨) .\n٤٠٥٣٧- عن عتبة بن عبد قال: أمرنا رسول الله - ﷺ - بالقتال فرمى رجل منهم العدو فقال رسول الله - ﷺ - من صاحب السهم فقد أوجب [كنز العمال ١١٣٧٦]\nأخرجه أحمد (٤/١٨٣، رقم ١٧٦٧٨)، والطبرانى (١٧/١٢٤، رقم ٣٠٦)، قال الهيثمى (٧/١٤): إسنادهما حسن. وابن عساكر (٣٨/٢٧٦) .","vol":"37","page":259},{"text":"٤٠٥٣٨- عن عتبة بن عبد السلمى قال: استكسيت رسول الله - ﷺ - فكسانى خيشتين ولقد رأيتنى ألبسهما وأنا أكسى أصحابى (ابن عساكر) [كنز العمال ٣٧٤٦٦]\nأخرجه ابن عساكر (٣٨/٢٧٧) .\n٤٠٥٣٩- عن عتبة قال: بايعت رسول الله - ﷺ - سبع بيعات خمسا على الطاعة واثنتين على المحبة (البغوى، وأبو نعيم، وابن عساكر) [كنز العمال ١٥٢٤]\nأخرجه ابن عساكر من طريق أبو نعيم (٣٨/٢٨٣) .\n٤٠٥٤٠- عن يحيى بن عتبة بن عبد عن أبيه قال: دعانى رسول الله - ﷺ - وأنا غلام حدث فقال ما اسمك قلت عتلة بن عبد قال بل أنت عتبة بن عبد وقال أرنى سيفك فسله فنظر إليه فلما رآه رأى فيه رقة وضعفا قال لا تضرب بهذا لكن اطعن بها طعنا وقال رسول الله - ﷺ - يوم قريظة والنضير من أدخل هذا الحصن سهما وجبت له الجنة قال عتبة فأدخلت فيه ثلاثة أسهم (الحسن بن سفيان، وأبو نعيم، وابن عساكر) [كنز العمال ٤٥٩٧٥]","vol":"37","page":260},{"text":"أخرجه ابن عساكر من طريق الحسن بن سفيان (٣٨/٢٨٢) .\n٤٠٥٤١- عن عتبة بن عبد السلمى قال: كان النبى - ﷺ - إذا أتاه الرجل وله الاسم لا يحبه حوله ولقد أتيناه سبعة من بنى سليم أكبرنا العرباض بن سارية فبايعناه جميعا معا (ابن منده، وأبو نعيم، وابن عساكر) [كنز العمال ٤٥٩٧٤]\nأخرجه ابن عساكر من طريق ابن منده (٣٨/٢٨٠) .\n٤٠٥٤٢- كانت حاضنتى من بنى سعد بن أبى بكر فانطلقت أنا وابن لها نرعى بهم لنا ولم نأخذ معنا زاد فقلت يا أخى اذهب فأتنا بزاد من عند أمنا فانطلق أخى ومكثت عند البهم فأقبل طائران أبيضان كأنهما نسران فقال أحدهما لصاحبه أهو هو قال نعم فأقبلا يبتدرانى فأخذانى فأبطحانى للقفاء فشقا بطنى ثم استخرجا قلبى فشقاه فأخرجا منه علقتين سوداوين فقال أحدهما لصاحبه ائتنى بماء ثلج فغسلا به جوفى ثم قال ائتنى بماء برد فغسلا به قلبى ثم قال ائتنى بالسكينة فذرأها فى قلبى ثم قال لصاحبه حصه يعنى خطه واختم عليه بخاتم النبوة","vol":"37","page":261},{"text":"فقال أحدهما لصاحبه اجعله فى كفه واجعل ألفا من أمته فى كفة فإذا أنا أنظر إلى الألف فوقى أشفق أن يخروا فقالوا لو أن أمته وزنت به لمال بهم ثم انطلقا وتركانى وفرقت فرقا شديدا ثم انطلقت إلى أمى فأخبرتها بالذى لقيته فاشفقت أن يكون قد التبس بى فقالت أعيذك بالله فرحلت بعيرا لها فجعلتنى على الرحل وركبت خلفى حتى بلغنا أمى فقالت أديت أمانتى وذمتى وحدثتها بالذى لقيت فلم يرعها ذلك قالت إنى رأيت حين خرج منى نور أضاءت منه قصور الشام (أحمد، أبو يعلى، الحاكم، وابن عساكر، عن عتبة بن عبد) [كنز العمال ٣٥٤٢٦]\nأخرجه أحمد (٤/١٨٤، رقم ١٧٦٨٥)، والحاكم (٢/٦٧٣، رقم٤٢٣٠)، وابن عساكر (١/١٧١) .","vol":"37","page":262},{"text":"٤٠٥٤٣- عن أبى حميد قال: كنا جلوسا عند عتبة بن عبد السلمى فأقبل يزيد المقرى فقال لعتبة يا أبا الوليد إنا خرجنا آنفا فى التماس جزر للنسك فلم نك نجد شيئا غير أنى وجدت ثورماء سمينة فقال عتبة فلو ما جئتنا به قال اللهم غفرا أتجزئ عنك ولا تجزئ عنى قال نعم قال ولم ذاك قال إنك تشك ولا أشك ثم أخرج عتبة يده فقال إنما نهى رسول الله - ﷺ - عن خمس عن الموصلة والمصفرة والبخقاء والكسراء والمشيعة قال والموصلة المستأصل بها والمصفرة المستأصل أذنها والبخقاء العور البين عورها والمشيعة المهزولة والمريضة التى لا تتبع الغنم (ابن جرير) [كنز العمال ١٢٧٠١]\nأخرجه أحمد (٤/١٨٥، رقم ١٧٦٨٩)، وأبو داود (٣/٩٧، رقم ٢٨٠٣)، والحاكم (١/٦٤١، رقم ١٧٢٢) .","vol":"37","page":263},{"text":"٤٠٥٤٤- نهى رسول الله - ﷺ - عن جز أذناب الخيل وأعرافها ونواصيها وقال أما أعرافها فإنها أدفاؤها وأما أذنابها فإنها مذابها وأما نواصيها فإن الخير معقود فى نواصيها (الرامهرمزى فى الأمثال) [كنز العمال ٣٨٣٠٣]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٥٣، رقم ١٢١) .\n\n<span data-type='title' id=toc-643>مسند عتبة بن غزوان</span>\n٤٠٥٤٥- عن عتبة بن غزوان قال: لقد رأيتنى مع رسول الله - ﷺ - سابع سبعة (ابن أبى شيبة) [كنز العمال ٣٧٤٦٨]\nأخرجه ابن أبى شيبة (٧/٣٤٠، رقم ٣٦٦٠١) .\n\n<span data-type='title' id=toc-644>مسند عثامة بن قيس</span>\n٤٠٥٤٦- عن عثامة بن قيس البجلى من أصحاب النبى - ﷺ - قال قال النبى - ﷺ -: نحن أحق بالشك من إبراهيم ويغفر الله للوط لقد كان يأوى إلى ركن شديد (ابن عساكر) [كنز العمال ٣٥٥٧٠]\nأخرجه ابن عساكر (٥٠/٣١٢) .\n\n<span data-type='title' id=toc-645>مسند عثمان ابن أبى العاصى الثقفى</span>","vol":"37","page":264},{"text":"٤٠٥٤٧- عن عثمان بن أبى العاصى الثقفى قال: آخر ما عهد إلى رسول الله - ﷺ - أن أتخذ مؤذنا لا يأخذ على أذانه أجرا (ابن أبى شيبة) [كنز العمال ٢٣٢٢٤]\nأخرجه ابن أبى شيبة (١/٢٠٦، رقم ٢٣٦٩) .\n٤٠٥٤٨- عن صفية بنت شيبة أخبرتنى امرأة من بنى سليم: أن النبى - ﷺ - لما خرج من الكعبة دعى عثمان بن طلحة فسألت عثمان بن طلحة عبد الله فى زوائده على المسند دعاك النبى - ﷺ - حين خرج من الكعبة قال قال النبى - ﷺ - إن قرنى الكبش نسيت أن آمرك أن تغيرهما ولا ينبغى للمصلى أن يصلى وبين يديه شىء يشغله (البخارى فى تاريخه، وابن عساكر) [كنز العمال ١٢٩٤٢]\nأخرجه البخارى فى التاريخ الكبير (٦/٢١١، ترجمة رقم ٢١٩٤)، وابن عساكر (٣٨/٣٨٠) .\n٤٠٥٤٩- عن عثمان بن أبى العاص قال: رجلان مات رسول الله - ﷺ - وهو يحبهما عبد الله بن مسعود وعمار بن ياسر (ابن عساكر) [كنز العمال ٣٧٢١٩]","vol":"37","page":265},{"text":"أخرجه ابن عساكر (٣٣/١٢٣) .\n٤٠٥٥٠- قدمت على رسول الله - ﷺ - وبى وجع قد كان يبطلنى فقال رسول الله - ﷺ - اجعل يدك اليمنى عليه ثم قل بسم الله أعوذ بعزة الله وقدرته من شر ما أجد سبع مرات ففعلت فشفانى الله (ابن أبى شيبة) [كنز العمال ٢٨٤٦٤]\nأخرجه ابن أبى شيبة (٥/٤٨، رقم ٢٣٥٨٣) .\n٤٠٥٥١- قلت يا رسول الله إن الشيطان قد حال بينى وبين صلاتى وقراءتى يلبسها على فقال ذلك شيطان يقال له خنزب فإذا أحسست به فاتفل عن يسارك ثلاثا وتعوذ بالله من شره (عبد الرازق، وابن أبى شيبة، وأحمد، ومسلم) [كنز العمال ١٧١١]\nأخرجه عبد الرزاق (٢/٤٩٩، رقم ٤٢٢٠)، وابن أبى شيبة (٥/٥١، رقم ٢٣٦٠٠)، وأحمد (٤/٢١٦، رقم ١٧٩٢٨)، ومسلم (٤/١٧٢٨، رقم ٢٢٠٣) .","vol":"37","page":266},{"text":"٤٠٥٥٢- عن عثمان بن أبى العاصى قال: كان آخر ما عهد إلى رسول الله - ﷺ - أن قال صل بأصحابك صلاة أضعفهم فإن فيهم الضعيف والكبير وذا الحاجة واتخذ مؤذنا لا يأخذ على أذانه أجرا (أبو الشيخ فى الأذان) [كنز العمال ٢٢٨٦٠]\nأخرجه أيضًا: أحمد (٤/٢١، رقم ١٦٣١٤)، والطبرانى (٩/٥٦، رقم ٨٣٧٨) .\n٤٠٥٥٣- عن عثمان بن أبى العاصى قال: وقت للنفساء أربعون يوما (سعيد بن منصور) [كنز العمال ٢٧٧٣٨]\nأخرجه أيضًا: الدارمى (١/٢٤٧، رقم ٩٥١)، والطبرانى (٩/٥٧، رقم ٨٣٨٣)، قال الهيثمى (١/٢٨١) فيه إسماعيل بن مسلم المكى وهو ضعيف.\n٤٠٥٥٤- عن عثمان بن أبى العاصى قال: يقول للمرأة من نسائه إذا نفست لا تقربينى أربعين ليلة (عبد الرازق) [كنز العمال ٢٧٧٣٩]\nأخرجه عبد الرزاق (١/٣١٣، رقم ١٢٠٢) .\n\n<span data-type='title' id=toc-646>مسند عثمان بن مظعون</span>","vol":"37","page":267},{"text":"٤٠٥٥٥- عن عائشة بنت قدامة بن مظعون عن أبيها عن أخيه عثمان بن مظعون أنه قال: يا رسول الله إنى رجل يشق على هذه العزبة فى المغازى أفتأذن لى فى الخصاء فأختصى فقال لا عليك يا ابن مظعون بالصيام فإنه مجفرة (الديلمى) [كنز العمال ٢٣٦٣٤]\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٢١٠، رقم ٢١٩٣)، والبيهقى فى شعب الإيمان (٣/٣٠٠، رقم ٣٥٩٥) .\n\n<span data-type='title' id=toc-647>مسند العداء بن خالد</span>\n٤٠٥٥٦- عن العداء بن خالد بن هوذة قال: حججت مع رسول الله - ﷺ - حجة الوداع فرأيته قائما فى الركابين وهو يقول أتدرون أى شهر هذا وأى بلد هذا فإن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا هل بلغت قالوا نعم اللهم أشهد (ابن أبى شيبة) [كنز العمال ١٢٩٢٩]\nأخرجه ابن أبى شيبة (٧/٤٥٣، رقم ٣٧١٦٣) .\n٤٠٥٥٧- عن العداء بن خالد قال: خرجت مع أبى فرأيت النبى - ﷺ - يخطب (أبو نعيم) [كنز العمال ١٨٧٠٠]","vol":"37","page":268},{"text":"ذكره الحافظ فى الإصابة (٢/٢٥١، ترجمة ٢٢٠٢) .\n٤٠٥٥٨- عن جهضم بن الضحاك قال: قلت للعداء بن خالد رأيت رسول الله - ﷺ - قال نعم قلت صفه لى قال كان حسن السبلة (الطبرانى، وابن عساكر) [كنز العمال ١٨٥٣٨]\nأخرجه الطبرانى (١٨/١٤، رقم ١٩)، قال الهيثمى (٨/٢٨١): فيه من لم أعرفهم. وابن عساكر (٣/٣٠٦) .\n٤٠٥٥٩- عن حفص بن غياث عن عثمان بن قيس الكندى عن أبيه عن جده ابن حاتم قال: قلنا يا رسول الله لا نسألك عن طاعة من اتقى وأصلح ولكن من جعل وجعل يذكر السيئ قال اتقوا الله واسمعوا وأطيعوا (ابن عساكر) [كنز العمال ١٤٣٩٧]\nأخرجه ابن عساكر (٥٠/٢٩) .\n\n<span data-type='title' id=toc-648>مسند عدى بن حاتم</span>\n٤٠٥٦٠- عن عدى بن حاتم قال: أتيت رسول الله - ﷺ - فاسلمت وعلمنى الإسلام (ابن عساكر)\nأخرجه ابن عساكر (٤٠/٧٧) .","vol":"37","page":269},{"text":"٤٠٥٦١- عن عدى: أن رجلا خطب عند النبى - ﷺ - فقال من يطع الله ورسوله فقد رشد ومن يعصهما فقد غوى فقال رسول الله - ﷺ - بئس الخطيب أنت قل ومن يعص الله ورسوله (ابن أبى شيبة، وأحمد) [كنز العمال ٢٩٥٤٤]\nأخرجه ابن أبى شيبة (٦/٧٤، رقم ٢٩٥٧٤)، وأحمد (٤/٢٥٦، رقم ١٨٢٧٣) .\n٤٠٥٦٢- عن الشعبى: أن عمرو بن حريث خطب إلى عدى بن حاتم فقال لا أزوجكها إلا على حكمى قال وما هو قال لقد كان لكم فى رسول الله أسوة حسنة حكمت عليك بمهر عائشة ثمانين وأربع مائة درهم (ابن عساكر) [كنز العمال ٤٥٨١١]\nأخرجه أيضًا: الخطيب فى موضح أوهام الجمع والتفريق (٢/٤٣٦) .\n٤٠٥٦٣- عن ابن سيرين عن عدى بن حاتم قال: إن معروفكم اليوم منكر زمان قد مضى وإن منكركم اليوم معروف زمان يأتى وإنكم لن تبرحوا بخير ما دمتم تعرفون ما كنتم تنكرون ولا تنكرون ما كنتم تعرفون وما قام عالمكم يتكلم بينكم غير مستخف (ابن عساكر) [كنز العمال ٨٤٧٨]","vol":"37","page":270},{"text":"أخرجه ابن عساكر (٤٠/٩٢) .\n٤٠٥٦٤- عن عدى بن حاتم قال قال رسول الله - ﷺ -: إنه لا تقوم الساعة حتى يفتح القصر الأبيض الذى فى المدائن ولا تقوم الساعة حتى تسير الطعينة من الحجاز إلى العراق آمنة لا تخاف شيئا فقد رأيتهما جميعا ولا تقوم الساعة حتى يكون على الناس إمام يحثو المال حثيا (ابن النجار) [كنز العمال ٣٩٦٣٥]\n٤٠٥٦٥- عن عدى بن حاتم: أنه لما دخل على النبى - ﷺ - ألقى إليه وسادة فجلس على الأرض وقال أشهد أنك لا تبغى علوا فى الأرض ولا فسادا وأسلم فقال يا نبى الله لقد رأينا منك منظرا لم نره لأحد فقال نعم هذا كريم قوم فإذا أتاكم كريم قوم فأكرموه (العسكرى فى الأمثال، وابن عساكر) [كنز العمال ٢٥٧٦٥]\nأخرجه ابن عساكر (٤٠/٧٧) .","vol":"37","page":271},{"text":"٤٠٥٦٦- عن عدى بن حاتم قال: بعث النبى - ﷺ - فكرهته أشد ما كرهت شيئا قط فانطلقت حتى أنزل أقصى العرب مما يلى الروم فكرهت فكأنى أشد ما كرهت فكأنى الأول فقلت لأتين هذا الرجل فإن كان كاذبا لا يضرنى وإن كان صادقا لا يخفى على فقدمت المدينة فاستشرف الناس فقالوا جاء عدى بن حاتم فقال النبى - ﷺ - يا عدى بن حاتم أنت الهارب من الله ورسوله يا عدى بن حاتم أسلم تسلم قلت إنى من أهل دين قال أنا أعلم بدينك منك قلت أنت أعلم بدينى منى قال نعم قال ألست ركوسيا قلت بلى قال أولست ترأس قومك قلت بلى قال أولست تأخذ المرباع قلت بلى قال فإن ذلك لا يحل لك فى دينك فتواضعت فى نفسى قال يا عدى بن حاتم أسلم تسلم فإنى ما أظن أو أحسب أنه يمنعك من أن تسلم إلا خصاصة من ترى حولى وإنك ترى الناس علينا إلبا واحدا ويدا واحدة فهل أتيت الحيرة قلت لا وقد علمت مكانها قال يوشك الظعينة أن ترتحل من الحيرة حتى تطوف بالبيت بغير جوار","vol":"37","page":272},{"text":"ولتفتحن عليكم كنوز كسرى بن هرمز قلت كسرى بن هرمز قالها ثلاثا يوشك أن يهم الرجل من يقبل صدقته فلقد رأيت الظعينة تخرج من الحيرة حتى تطوف بالبيت بغير جوار ولقد كنت من أول خيل غارت على المدائن ولتحقق الثالثة إنه لقول رسول الله - ﷺ - قاله (ابن أبى شيبة، وأبو يعلى، وابن عساكر)\nأخرجه ابن أبى شيبة (٧/٣٤٢، رقم ٣٦٦٠٦)، وابن عساكر من طريق أبى يعلى (٤٠/٧٤) .\n٤٠٥٦٧- عن عدى بن حاتم قال: بعث رسول الله - ﷺ - بالنبوة فلا أعلم أحدا من العرب كان أشد له بغضا ولا كراهية منى حتى لحقت بالروم فتنصرت فيهم فلما بلغنى ما يدعو إليه من الأخلاق الحسنة وما قد اجتمع الناس إليه ارتحلت حتى أتيته فوقفت عليه وعنده صهيب وبلال وسلمان فقال يا عدى بن حاتم أسلم تسلم فقلت أخ أخ فأنحت فجلست فألزقت ركبتى بركبته فقلت يا رسول الله ما الإسلام قال تؤمن بالله وملائكته وكتبه ورسله وتؤمن بالقدر خيره وشره حلوه ومره يا عدى بن حاتم لا","vol":"37","page":273},{"text":"تقوم الساعة حتى تفتح خزائن كسرى وقيصر يا عدى بن حاتم لا تقوم الساعة حتى تأتى الظعينة من الحيرة ولم تكن يومئذ كوفة حتى تطوف بهذا البيت بغير خفير يا عدى بن حاتم لا تقوم الساعة حتى يحمل الرجل جراب المال فيطوف به فلا يجد أحدا يقبله فيضرب به الأرض فيقول ليتك لم تكن ليتك ترابا (ابن عساكر)\nأخرجه ابن عساكر (٤٠/٧٦) .\n٤٠٥٦٨- عن حميد بن هلال قال: خطب عمرو بن حريث إلى عدى بن حاتم فقال لا أزوجك إلا على حكمى فقال عرفنى ما حكمت به على فأرسل إليه إنى حكمت بأربع مائة درهم وثمانين درهما سنة رسول الله - ﷺ -[كنز العمال ٤٥٨١٢]\nأخرجه ابن عساكر (٤٠/٩٠) .","vol":"37","page":274},{"text":"٤٠٥٦٩- عن عدى بن حاتم قال: قدمنا على رسول الله - ﷺ - فى آخر الجاهلية وأول الإسلام فاستقدم زيد الخيل وهو زيد بن مهلهل الطائى فسلم على رسول الله - ﷺ - ثم وقف فقال رسول الله - ﷺ - تقدم يا زيد فما رأيتك حتى أحببت أن أراك فتقدم زيد فشهد شهادة أن لا إله إلا الله وأن محمد رسول الله ثم تكلم فقال عمر بن الخطاب يا زيد ما أظن فى طئ أفضل منك فقال بلىإن فيها حاتم القارئ للأضياف والطويل العفاف قال فما تركت لمن بقى خيرا قال إن منا لمقدوم بن حومة الشجاع صدرا النافذ فينا أمرا قال فما تركت لمن بقى خيرا قال بلى والله (ابن عساكر) [كنز العمال ٣٧٠٨١]\nأخرجه ابن عساكر (١٩/٥١٧) .\n٤٠٥٧٠- عن عدى بن حاتم قال: لسان المرء ترجمان عقله (ابن عساكر) [كنز العمال ٤٤٣٨٧]\nأخرجه ابن عساكر (٤٠/٩١) .","vol":"37","page":275},{"text":"٤٠٥٧١- عن عدى بن حاتم قال: ما جاء وقت صلاة قط إلا وقد أخذت لها أهبتها وما جاءت إلا وأنا إليها بالأشواق (ابن عساكر) [كنز العمال ٣٧٤٤٩]\nأخرجه ابن عساكر (٤٠/٨٧) .\n٤٠٥٧٢- عن عدى بن حاتم قال: ما دخلت على النبى - ﷺ - قط إلا توسع لى أو قال تحرك لى فدخلت عليه ذات يوم وهو فى بيت مملوء من أصحابه فلما رأنى وسع لى حتى جلست إلى جانبه (أبو يعلى، وابن عدى، وابن عساكر)\nأخرجه ابن عدى (٥/٣٦٧، ترجمة ١٥٢٨)، وابن عساكر (٤٠/٧٨) .\n٤٠٥٧٣- عن عدى قال: من أمنا فليتم الركوع والسجود فإن فينا الضعيف والكبير والمريض والعابر سبيل وذا الحاجة هكذا نصلى مع رسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ٢٢٨٦٣]\nأخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٦٣) .\n٤٠٥٧٤- عن عدى بن حاتم قال: يوشك الرجل يشق عليه أن يؤدى زكاة ماله (ابن عساكر) [كنز العمال ٣٩٦٣٤]\nأخرجه ابن عساكر (٤٠/٩٦) .\n\n<span data-type='title' id=toc-649>مسند عدى بن ربيعة بن سواءة التميمى السعدى</span>","vol":"37","page":276},{"text":"٤٠٥٧٥- عن خليفة بن عبدة المنقرى قال سألت محمد بن عدى بن ربيعة بن سواءة بن جشم بن سعد قال: كيف سماك أبوك فى الجاهلية محمدا فقال أما إنى سألت أبى عما سألتنى عنه فقال خرجت رابع أربعة من بنى تميم أنا أحدهم وسفيان بن مجاشع ويزيد بن عمرو بن ربيعة بن حرقوص بن مازن وأسامة بن مالك بن جندب بن العنبر بن زيد بن جفنة الغسانى بالشام فلما وردنا الشام نزلنا على غدير عليه شجرات وقر به قائم الديرانى فقلنا لو اغتسلنا من هذا الماء وأدهنا ولبسنا ثيابنا ثم أتينا صاحبنا فأشرف علينا الديرانى فقال إن هذه للغة قوم ما هى بلغة أهل هذه البلد فقلنا نعم نحن قوم من مضر قال من أى المضائر قلنا من خندف فقال أما إنه يبعث فيكم وشيكا نبى فسارعوا إليه وخذوا بحظكم منه ترشدوا فإنه خاتم النبيين فقلنا ما اسمه قال محمد فلما انصرفنا من عند ابن جفنة ولد لكل واحد منا غلام فسماه محمدا لذلك (الباوردى، والبغوى، وابن منده، وابن السكن، وابن شاهين، والطبرانى","vol":"37","page":277},{"text":"فى الأوسط، وأبو نعيم، وابن عساكر) [كنز العمال ٣٥٤٢٧]\nأخرجه الطبرانى (١٧/١١١، رقم ٢٧٣)، وابن عساكر (٤٠/١٠١)، قال الهيثمى (٨/٢٣٢): فيه من لم أعرفهم.\n\n<span data-type='title' id=toc-650>مسند عدى بن عميرة</span>\n٤٠٥٧٦- عن محمد بن يحيى بن عبد الرحمن بن حرملة أنه سمع رجلا من جذام يحدث عن رجل منهم يقال له عدى: أنه رمى امرأة له بحجر فماتت فتتبع رسول الله - ﷺ - بتبوك يقص عليه أمره فقال له النبى - ﷺ - تقتلها ولا ترثها [كنز العمال ٣٠٦٧٧]\nأخرجه عبد الرزاق (٩/٤٠٧، رقم ١٧٨٠٢)، والدارقطنى (٣/٢٠١)، والطبرانى (١٧/١١١، رقم ٢٧١) .\n٤٠٥٧٧- عن عدى بن عدى الكندى قال: خاصم رجل الأشعث فى أرض أو دار قال النبى - ﷺ - بينتك أو يمينه فقال الرجل يا رسول الله أما إذ صارت يمينه فقد ذهبت والله الدار فقال النبى - ﷺ - دعه فإن حلف عليها كاذبا لم يغفرها الله له فرد إليه الأشعث داره ولم يحلف عليها (عبد الرازق)","vol":"37","page":278},{"text":"٤٠٥٧٨- كان بين امرئ القيس وبين رجل من حضرموت خصومة فارتفعا إلى رسول الله - ﷺ - فقال للحضرمى بينتك وإلا فيمينه قال يا رسول الله إن حلف ذهب بأرضى فقال رسول الله - ﷺ - من حلف على يمين كاذبة ليقتطع بها مالا لقى الله وهو عليه غضبان قال يا رسول الله فما لمن تركها وهو يعلم أنه حق قال الجنة قال فإنى أشهدك أنى قد تركتها (أبو نعيم فى المعرفة) [كنز العمال ٤٦٥٤٨]\nأخرجه أيضًا: أحمد (٤/١٩١، رقم ١٧٧٥٢)، والطبرانى (١٧/١٠٨، رقم ٢٦٥)، قال الهيثمى (٤/١٧٨): رجالهما ثقات.\n\n<span data-type='title' id=toc-651>مسند العرباض بن سارية</span>\n٤٠٥٧٩- عن عرباض بن سارية قال: إذا قتل خليفة بالشام لم يزل فيها دم مسفوك حراما وإمام لا تحل حرمته حتى يأتى أمر الله (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤٤٨]\nأخرجه نعيم بن حماد فى الفتن (١/١٩٥، رقم ٥٢٧) .","vol":"37","page":279},{"text":"٤٠٥٨٠- عن العرباض بن سارية عن النبى - ﷺ -: أنه قام يوما فى الناس فقال أيها الناس يوشك أن تكونوا أجنادا مجندة جند بالشام وجند بالعراق وجند باليمن فقال ابن حوالة يا رسول الله إن أدركنى ذلك فاختر لى قال إنى أختار لك الشام فإنه خيرة المسلمين وصفوة الله من بلاده يجتبى إليها صفوته من خلقه وأما أنتم فعليكم بيمنكم اسقوا من غدركم فإن الله قد تكفل لى بالشام وأهله (ابن عساكر) [كنز العمال ٣٨٢٤٢]\nأخرجه ابن عساكر (١/٧٨) .\n٤٠٥٨١- عن العرباض قال سمعت رسول الله - ﷺ - يقول لمعاوية: اللهم علمه الكتاب والحساب وقه العذاب (ابن النجار) [كنز العمال ٣٧٥١٣]\nأخرجه أيضًا: أحمد (٤/١٢٧، رقم ١٧١٩٢)، والطبرانى (١٨/٢٥١، رقم ٦٢٨) .","vol":"37","page":280},{"text":"٤٠٥٨٢- عن عرباض بن سارية قال: خرج علينا رسول الله - ﷺ - يوما فقام ووعظ الناس ورغبهم وحذرهم فقال ما شاء الله أن يقول ثم قال اعبدوا الله ولا تشركوا به شيئا وأطيعوا من ولاه الله أمركم ولا تنازعوا الأمر أهله وإن كان عبدا أسود (ابن جرير، والطبرانى، والحاكم) [كنز العمال ١٤٣٩٦]\nأخرجه الطبرانى (١٨/٢٤٧، رقم ٦٢١)، والحاكم (١/١٧٥، رقم ٣٣٠) .\n٤٠٥٨٣- عن العرباض بن سارية قال: سمعت رسول الله - ﷺ - يدعو إلى شهر رمضان ويقول هلموا إلى الغداء المبارك (ابن عساكر) [كنز العمال ٢٤٤٦٥]\nأخرجه ابن عساكر (٥٤/١٣٢) .\n٤٠٥٨٤- عن العرباض بن سارية قال: كان النبى - ﷺ - يخرج إلينا يوم الجمعة فى الصفة وعلينا الحوتكية فيقول أما لو تعلمون ما ذخر لكم ما حزنتم على ما زوى عنكم وليفتحن لكم فارس والروم (ابن عساكر، والواقدى) [كنز العمال ١٧١٠٤]\nأخرجه ابن عساكر (٤٠/١٨٧) .","vol":"37","page":281},{"text":"٤٠٥٨٥- كان النبى - ﷺ - يستغفر للصف المقدم ثلاثا وللثانى واحدة (عبد الرازق) [كنز العمال ٢٣٠١٤]\nأخرجه عبد الرزاق (٢/٥١، رقم ٢٤٥٢) .\n٤٠٥٨٦- كان النبى - ﷺ - يصلى على الصف المقدم ثلاثا وعلى الثانى واحدة (ابن أبى شيبة، النسائى) [كنز العمال ٢٣٠١٣]\nأخرجه ابن أبى شيبة (١/٣٣٢، رقم ٣٨١٣)، والنسائى (٢/٩٢، رقم ٨١٧) .\n٤٠٥٨٧- حدثنى ابن أبى سبرة عن موسى بن سعد عن عرباض بن سارية قال: كنت ألزم باب رسول الله - ﷺ - فى الحضر والسفر فرأينا ليلة ونحن بتبوك وذهبنا لحاجة فرجعنا إلى منزل رسول الله - ﷺ - وقد تعشى ومن عنده من أضيافه ورسول الله - ﷺ - يريد أن يدخل فى قبته ومعه زوجته أم سلمة فلما طلعت عليه قال أين كنت منذ الليلة فأخبرته فطلع جعال بن سراقة وعبد الله بن مغفل المزنى فكنا ثلاثة كلنا جائع إنما نعيش بباب النبى - ﷺ - فدخل رسول الله - ﷺ -","vol":"37","page":282},{"text":"البيت فطلب شيئا نأكله فلم نجده فخرج إلينا فنادى بلالا يا بلال هل من عشاء لهؤلاء النفر قال لا والذى بعثك بالحق لقد نفضنا جربنا وحميتنا قال انظر عسى أن تجد شيئا فأخذ الجرب ينفضها جرابا جرابا فتقع التمرة والتمرتان حتى رأيت بين يديه سبع تمرات ثم دعا بصحفة فوضع فيها التمر ثم وضع يده على التمرات وسمى الله وقال كلوا بسم الله فأكلنا فأحصيت أربعة وخمسين تمرة أكلتها أعدها ونواها فى يدى الأخرى وصاحباى يصنعان ما أصنع وشبعنا وأكل كل واحد منهما خمسين تمرة ورفعنا أيدينا فإذا التمرات السبع كما هى فقال يا بلال ارفعها فى جرابك فإنه لا يأكل أحد إلا نهل شبعا فبتنا حول قبة رسول الله - ﷺ - فكان يتهجد من الليل فقام تلك الليلة يصلى فلما طلع الفجر ركع ركعتى الفجر فأذن بلال وأقام فصلى رسول الله - ﷺ - بالناس ثم انصرف إلى فناء قبته فجلس وجلسنا حوله فقراء من المؤمنين عشرة فقال هل لكم فى الغداء قال عرباض فجعلت أقول","vol":"37","page":283},{"text":"فى نفسى أى غدا فدعا بلال بالتمرات فوضع يده عليهن فى الصحفة ثم قال كلوا بسم الله فأكلنا والذى بعثه بالحق حتى شبعنا وإنا لعشرة ثم رفعوا أيديهم منها شبعا وإذا التمرات كما هى فقال رسول الله - ﷺ - لولا أنى أستحى من ربى لأكلنا من هذه التمرات حتى نرد المدينة من آخرنا فطلع غليم من أهل المدينة فدفعها إليه فولى الغلام يلوكهن (ابن عساكر) [كنز العمال ٣٥٥٠٢]\nأخرجه ابن عساكر (٤٠/١٨٨) .\n\n<span data-type='title' id=toc-652>مسند العرس بن عميرة</span>","vol":"37","page":284},{"text":"٤٠٥٨٨- عن العرس بن عميرة الكندى قال: اختصم امرئ القيس بن عابس الكندى ورجل من حضرموت فسأل الحضرمى البينة فلم تكن عنده بينة فقضى على امرؤ القيس باليمين فقال له الحضرمى يا رسول الله قضيت عليه باليمين ذهبت أرضى فقال رسول الله - ﷺ - من حلف على يمين فاجرة ليقتطع بها حق امرئ مسلم لقى الله وهو عليه غضبان فقال امرؤ القيس ما لمن ترك ذلك يا رسول الله قال الجنة قال فاشهد أن الأرض أرضه فلما ارتدت كنده ثبت على الإسلام فلم يرتد (ابن عساكر) [كنز العمال ٤٦٥٤٧]\n\n<span data-type='title' id=toc-653>مسند عروة بن الجعد البارقى</span>\n٤٠٥٨٩- عن عروة البارقى: أن النبى - ﷺ - أعطاه دينارا يشترى له بها شاة فاشترى له شاتين فباع أحدهما بدينار وأتى النبى - ﷺ - بدينار وشاة فدعا له النبى - ﷺ - بالبركة فى بيعه فكان لو أشترى ترابا يربح فيه (عبد الرازق، ابن أبى شيبة) [كنز العمال ٣٧٢٨٥]","vol":"37","page":285},{"text":"أخرجه عبد الرزاق (٨/١٨٩، رقم ١٤٨٣١)، وابن أبى شيبة (٧/٣٠٣، رقم ٣٦٢٩٣) .\n\n<span data-type='title' id=toc-654>مسند عروة بن عامر</span>\n٤٠٥٩٠- سئل رسول الله - ﷺ - عن الطيرة فقال أصدقها الفأل ولا ترد مسلما فإذا رأيتم من الطير شيئا تكرهونه فقولوا اللهم لا يأتى بالحسنات إلا أنت ولا يذهب بالسيئات إلا أنت ولا حول ولا قوة إلا بالله وفى لفظ إلا بك (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٧٠، رقم ٢٩٥٤١، ٢٩٥٤٢) .\n\n<span data-type='title' id=toc-655>مسند عروة بن مضرس</span>\n٤٠٥٩١- انتهيت إلى النبى - ﷺ - وهو بجمع قبل قال: انتهيت إلى النبى - ﷺ - وهو بجمع قبل أن يصلى الغداة فقلت يا نبى الله طويت الجبلين ولقيت شدة فقال أفرح روعك من أدرك إفاضتنا هذه فقد أدرك يعنى الحج (العسكرى فى الأمثال) [كنز العمال ١٢٦٣٧]\nأخرجه أيضًا: الطبرانى (١٧/١٥٠، رقم ٣٨١)، قال الهيثمى (٣/٢٥٤): فيه داود بن يزيد الأودى.\n\n<span data-type='title' id=toc-656>مسند عصمة بن قيس</span>","vol":"37","page":286},{"text":"٤٠٥٩٢- عن عصمة بن قيس: أنه كان يتعوذ بالله من فتنة المشرق وفتنة المغرب فى صلاته (نعيم) [كنز العمال ٣١٤٥٠]\nأخرجه نعيم بن حماد فى الفتن (١/٢٦٣، رقم ٧٤٩)\n٤٠٥٩٣- عن عصمة بن قيس السلمى صاحب رسول الله - ﷺ -: أنه كان يتعوذ بالله من فتنة المشرق فقيل له فالمغرب قال تلك أعظم وأطم (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤٤٩]\nأخرجه نعيم بن حماد فى الفتن (١/٢٦٣، رقم ٧٤٨) .\n\n<span data-type='title' id=toc-657>مسند عصمة بن مالك الخطمى</span>","vol":"37","page":287},{"text":"٤٠٥٩٤- عن عصمة بن مالك الخطمى قال: قدم رجل من أهل البادية بإبل له فلقيه رسول الله - ﷺ - فاشتراها منه فلقيه على فقال ما أقدمك قال قدمت بإبل فأشتراها رسول الله - ﷺ - قال فنقدك قال لا ولكن بعتها منه بتأخير فقال له على أرجع إليه فقل له يا رسول الله إن حدث بك حدث من يقضينى مالى فانظر ما يقول لك فأرجع إلى حتى تعلمنى فقال يا رسول الله إن حدث بك حدث فمن يقضينى قال أبو بكر فأعلم عليا فقال أرجع فسله فإن حدث بأبى بكر حدث فمن يقضينى فسأله فقال عمر فجاء فأعلم عليا فقال له أرجع فسله فإذا مات عمر فمن يقضينى فجاءه فسأله فقال رسول الله - ﷺ - ويحكك إذا مات عمر فإن استطعت أن تموت فمت (ابن عساكر) [كنز العمال ٣٦١٥٨]\nأخرجه ابن عساكر (٤٤/٢٣٦) .","vol":"37","page":288},{"text":"٤٠٥٩٥- عن عصمة بن مالك الخطمى قال: قدم رجل من خزاعة فلقيه على فقال ما جاء بك قال جئت أسأل رسول الله - ﷺ - إلى من ندفع صدقة أموالنا إذا قبضه الله فقال النبى - ﷺ - إلى أبى بكر قال فإذا قبض أبا بكر فإلى من قال إلى عمر قال فإذا قبض الله عمر فإلى من قال إلى عثمان قال فإذا قبض الله عثمان فإلى من قال انظروا لأنفسكم (ابن عساكر) [كنز العمال ٣٦٧٢٩]\nأخرجه ابن عساكر (٣٩/١٧٥) .\n٤٠٥٩٦- عن عصمة بن مالك الخطمى قال: لما ماتت بنت رسول الله - ﷺ - تحت عثمان قال رسول الله - ﷺ - زوجوا عثمان لو كان لى ثالثة لزوجته وما زوجته إلا بالوحى من الله (ابن عساكر) [كنز العمال ٣٦٢٤٦]\nأخرجه ابن عساكر (٣٩/٤٤) .\n\n<span data-type='title' id=toc-658>مسند عطارد بن حاجب التيمى</span>","vol":"37","page":289},{"text":"٤٠٥٩٧- عن عطارد بن حاجب: أنه أهدى إلى رسول الله - ﷺ - ثوب ديباج كساه إياه كسرى فدخل أصحابه فقالوا أنزلت عليك من السماء فقال وما تعجبون من ذا المنديل من مناديل سعد بن معاد فى الجنة خير من هذا ثم قال يا غلام اذهب به إلى أبى جهم بن حذيفة وقل له يبعث إلى بالخميصة (ابن عساكر، وقال غريب) [كنز العمال ٣٧٠٩١]\nأخرجه ابن عساكر (٤٠/٣٥٦) .\n٤٠٥٩٨- عن عطارد قال: كانت لى حلة فقال عمر يا رسول الله لو اشتريت هذه الحلة للوفد وليوم العيد (ابن مندة، وابن عساكر، وقال غريب) [كنز العمال ١٤٣٥٥]\nأخرجه ابن عساكر من طريق ابن مندة (٤٠/٣٥٥) .\n\n<span data-type='title' id=toc-659>مسند عطية القرظى</span>\n٤٠٥٩٩- قال كنت فى الذين حكم فيهم سعد بن معاذ فقدمت لأقتل فانتزع رجل من القوم أزراى فرأونى لم أنبت الشعر فألقيت فى السبى (عبد الرازق) [كنز العمال ١١٤٣٨]\nأخرجه عبد الرزاق (١٠/١٧٩، رقم ١٨٧٤٢) .\n\n<span data-type='title' id=toc-660>مسند عطية بن عروة السعدى</span>","vol":"37","page":290},{"text":"٤٠٦٠٠- عن عروة بن محمد بن عطية السعدى عن أبيه عن جده: أنه قدم على رسول الله - ﷺ - فى وفد من قومه فلما دخلوا على رسول الله - ﷺ - كان فيما ذكروا أن سألوه فقال لهم هل قدم معكم أحد غيركم قالوا نعم فتى منا خلفناه فى رحالنا قال فأرسلوا إليه فلما دخلت عليه وهم عنده فاستقبلنى فقال إن اليد المعطية هى العليا وإن السائلة هى السفلى فما استغنيت فلا تسأل وإن مال الله مسؤول ومنطى (ابن جرير، وابن مندة، وابن عساكر) [كنز العمال ١٧٠٠٦]\nأخرجه ابن عساكر من طريق ابن مندة (٤٠/٤٦٢) .","vol":"37","page":291},{"text":"٤٠٦٠١- عن عروة بن محمد بن عطية عن أبيه عن جده عطية: أنه كان ممن كلم النبى - ﷺ - يوم سبى هوزان فقال يا رسول الله عشيرتك وأصلك وكل المرضعين دونك ولهذا اليوم أختبأناك وهن أمهاتك وأخواتك وخالاتك وكلم رسول الله - ﷺ - أصحابه فرد عليهم سبيهم إلا رجلين فقال النبى - ﷺ - اذهبوا فخيروهما فقال أحدهما إنى أتركه وقال الآخر لا أتركه فلما أدبر قال النبى - ﷺ - اللهم أخس سهمه فكان يمر بالجارية البكر والغلام فيدعه حتى مر بعجوز فقال إنى آخذ هذه فإنها أم حى ويستنقذونها منى بما قدروا عليه فكبر عطية وقال خذها والله ما فوها ببارد ولا ثديها بناهد ولا وافدها بواجد عجوز بتراء شنة ما لها أحد فلما رأها لا يعرض لها أحد تركها (ابن عساكر) [كنز العمال ٣٠٢٢٤]\nأخرجه ابن عساكر (٤٠/٤٦٥) .","vol":"37","page":292},{"text":"٤٠٦٠٢- عن عروة بن محمد عن أبيه عن جده قال: قدمت على النبى - ﷺ - فى ناس من بنى سعد فسمعته يقول ما أغناك الله فلا تسأل الناس شيئا فإن اليد العليا المنطية وإن اليد السفلى هى المنطاة وإن مال الله مسؤول ومنطى فكلمنا رسول الله - ﷺ - بلغتنا (ابن جرير ن والعسكرى فى الأمثال) [كنز العمال ١٧٠٠٧]\nأخرجه أيضًا: الحاكم (٤/٣٦٣، رقم ٧٩٣٠)، والطبرانى (١٧/١٦٦، رقم ٤٤٢)، والبيهقى (٤/١٩٨، رقم ٧٦٧٣) .\n\n<span data-type='title' id=toc-661>مسند عفيف الكندى</span>","vol":"37","page":293},{"text":"٤٠٦٠٣- عن عفيف الكندى قال: جئت فى الجاهلية إلى مكة وأنا أريد أن أبتاع لأهلى من ثيابها وعطرها فأتيت العباس فكان رجلا تاجرا فإنى عنده جالس أنظر إلى الكعبة وقد كلفت الشمس وارتفعت فى السماء فذهبت إذ أقبل شاب فنظر إلى السماء ثم قام مستقبل الكعبة ثم لم ألبث إلا يسيرا حتى جاء غلام فقام عن يمينه ثم لم ألبث إلا يسيرا حتى جاءت امرأة فقامت خلفهما فركع الشاب فركع الغلام والمرأة فرفع الشاب فرفع الغلام والمرأة فسجد الشاب فسجد الغلام والمرأة فقلت يا عباس أمر عظيم فقال أمر عظيم أتدرى من الشاب هذا محمد بن عبد الله بن أخى تدرى من هذا الغلام هذا على بن أخى تدرى من هذه المرأة هذه خديجة بنت خويلد زوجته إن ابن أخى هذا حدثنى أن ربه رب السماوات والأرض أمره بهذا الدين ولا والله ما على ظهر الأرض أحد على هذا الدين غير هذه الثلاثة (ابن عدى، وابن عساكر، وفيه سعيد بن خثيم الهلالى قال الأزدى: منكر الحديث عن أسد بن عبد الله القسرى، وقال","vol":"37","page":294},{"text":"البخارى: لا يتابع على حديثه) [كنز العمال ٣٦٣٦٢]\nأخرجه ابن عدى (١/٤١٩، رقم ٢٣٤)، وابن عساكر (٨/٣١٣) .\n\n<span data-type='title' id=toc-662>مسند عفيف بن معديكرب</span>\n٤٠٦٠٤- عن هشام بن محمد الكلبى عن فروة بن سعيد عن عفيف بن معديكرب عن أبيه عن جده قال: قدم قوم من اليمن على رسول الله - ﷺ - فقالوا يا محمد أحيانا الله ببيتين من شعر امرئ القيس بن حجر قال وكيف ذاك قالوا قبلنا نريدك فضللنا فبقينا ثلاثا بغير ماء فاستظللنا بالطلح والسمر فأقبل راكب متلثم بعمامة وتمثل رجل منا ببيتين ولما رأت أن الشريعة هاهنا وأن البياض من فرائصها دامى تيممت العين التى عند ضارج يفىء عليها الطلح عرمضها طامى فقال الراكب من يقول هذا الشعر قال امرئ القيس بن حجر قال فلا والله ما كذب هذا ضارج عندكم فجثونا على الراكب إلى ما كما ذكر عليه العرمض يفيئ عليه الطلح فشربنا رينا وحملنا ما بلغنا الطريق فقال النبى - ﷺ - ذاك رجل مذكور وفى لفظ مشهور فى الدنيا شريف فيها منسى","vol":"37","page":295},{"text":"فى الآخرة خامل فيها يجئ يوم القيامة معه لواء الشعراء يقودهم إلى النار (ابن عساكر، وابن النجار) [كنز العمال ٣٧٨٧٥]\nأخرجه ابن عساكر (٩/٢٣٠) .\n\n<span data-type='title' id=toc-663>مسند عقبة بن الحارث</span>\n٤٠٦٠٥- عن عقبة بن الحارث قال: أتى بالنعيمان أو ابن النعيمان شاربا فأمر رسول الله - ﷺ - من كان فى البيت أن يضربوه فكنت أنا فيمن ضربه فضربناه بالنعال والجريد (ابن جرير) [كنز العمال ١٣٧١٧]\nأخرجه أيضًا: البخارى (٢/٨١٤، رقم ٢١٩١)، والحاكم (٤/٤١٥، رقم ٨١٢٥)، والطبرانى (١٧/٣٥٤، رقم ٩٧٧)، والبيهقى (٨/٣١٧، رقم ١٧٢٩٧) .\n٤٠٦٠٦- عن عقبة بن الحارث: تزوجت أم حى ابنة أبى إهاب فجاءت أمة سوداء فقالت قد أرضعتكما فأتيت النبى - ﷺ - فذكرت ذلك له فقلت إنها كاذبة فأعرض عنى ثم تحولت من الجانب الآخر فقلت يا رسول الله إنها كاذبة قال فكيف تصنع بقول هذه دعها عنك (عبد الرازق) [كنز العمال ١٥٧١٢]\nأخرجه عبد الرزاق (٧/٤٨٢، رقم ١٣٩٦٨)","vol":"37","page":296},{"text":"٤٠٦٠٧- عن عقبة بن الحارث: تزوجت ابنة أبى إهاب التميمى فلما كان صبيحة ملكها جاءت مولاة لأهل مكة فقالت إنى أرضعتكما فركبت إلى النبى - ﷺ - بالمدينة فذكرت له ذلك وقلت سألت أهل الجارية فأنكروا فقال وكيف وقد قيل فنهاه عنها ففارقها ونكحت غيره (عبد الرازق، وابن أبى شيبة) [كنز العمال ١٥٧١٣]\nأخرجه عبد الرزاق (٧/٤٨١، رقم ١٣٩٦٧)، وابن أبى شيبة (٣/٤٩٧، رقم ١٦٤٢٧) .\n\n<span data-type='title' id=toc-664>مسند عقبة بن عامر الجهنى</span>\n٤٠٦٠٨- عن عقبة بن عامر قال: أتت رسول الله - ﷺ - امرأة فقالت أريد أن أتصدق بحلى عن أمى وقد توفيت فقال لها رسول الله - ﷺ - أمرتك بذلك قالت لا قال فأمسكى عليك مالك فهو خير لك (ابن جرير) [كنز العمال ١٧٠٦٤]\n٤٠٦٠٩- عن عقبة بن عامر قال: أتى النبى - ﷺ - برجل شرب خمرا فأمر من كان عنده فضربوه بالأيدى وجريد النخل وكنت فيهم (عبد الرازق) [كنز العمال ١٣٧١٨]\nأخرجه عبد الرزاق (٧/٣٧٧، رقم ١٣٥٣٩) .","vol":"37","page":297},{"text":"٤٠٦١٠- عن عقبة بن عامر قال: أتى رجل النبى - ﷺ - فقال إن أمى توفيت وتركت حليا ولم توص فهل ينفعها إن تصدقت عنها قال احبس عليك مالك (ابن جرير) [كنز العمال ١٧٠٦٥]\nأخرجه أيضًا: أحمد (٤/١٥٠، رقم ١٧٣٩٣)، والرويانى (١/١٥٣، رقم ١٦٨)، والطبرانى (١٧/٢٨١، رقم ٧٧٣) .\n٤٠٦١١- عن عقبة بن عامر الجهنى قال: إذا أخرج أهل الغرب خلفت الروم على المغرب فتخرب عند ذلك الأسكندرية ومصر وساحل الشام (نعيم)\nأخرجه نعيم بن حماد فى الفتن (١/٢٧٣، رقم ٧٨٧)\n٤٠٦١٢- عن عقبة بن عامر: أن رسول الله - ﷺ - أمره أن يضحى بجذع من الضأن (ابن النجار)\nأخرجه أيضًا: النسائى (٧/٢١٩، رقم ٤٣٨٢)، وابن الجارود (ص ٢٢٧، رقم ٩٠٥) .\n٤٠٦١٣- عن عقبة بن عامر: أن رسول الله - ﷺ - رأى سبيعة الأسلمية تأكل بشمالها فقال ما لها تأكل بشمالها أخذها داغزة قالت يا رسول الله إن فى يدى قرحة قال وإن (ابن جرير وضعفه)","vol":"37","page":298},{"text":"أخرجه أيضًا: الرويانى (١/٢٠٠، رقم ٢٧٠)، والطبرانى (١٧/٣٢١، رقم ٨٨٨) .\n٤٠٦١٤- عن عقبة بن عامر: أنه خرج مع رسول الله - ﷺ - فى غزوة تبوك فدار الدعى على وعلى صاحب لى فرأيت رسول الله - ﷺ - جالسا وقد اجتمع الناس إليه فقلت لصاحبى اكفنى قليلا أجلس إلى رسول الله - ﷺ - أو أسمع منه وكان أدنى من جلس إليه عمر بن الخطاب فسمعت رسول الله - ﷺ - من توضأ فاحسن وضوءه ثم صلى ركعتين مقبلا فيهما بقلبه لا يشغله شىء خرج من ذنوبه كما ولدته أمه فقالت بخ بخ فلما رأى عمر عجبى لذلك قال كيف لو سمعت ما كان قبل هذا قلت أخبرنى رحمك الله قال قال من توضأ فأحسن وضوءه ثم قال أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله صادقا من قبل قلبه أو قال صادقا من قبله فتح الله له من الجنة يوم القيامة ثمانية أبواب يدخل من أيها شاء (سعيد بن منصور)","vol":"37","page":299},{"text":"٤٠٦١٥- عن عقبة بن عامر قال: بلغنى قدوم النبى - ﷺ - المدينة وأنا فى غنيمة لى فرفضتها وقدمت المدينة على النبى - ﷺ - فقلت يا رسول الله بايعنى قال على بيعة أعرابية تريد أو بيعة هجرة قلت لا بل بيعة هجرة فبايعنى رسول الله - ﷺ - وأقمت معه فقال رسول الله - ﷺ - ألا من كان ها هنا من معد فليقم فقام رجال وقمت معهم فقال اجلس أنت فصنع ذلك ثلاث مرات فقلت يا رسول الله أما نحن من معد قال لا قلت ممن قال أنتم من قضاعة بن مالك بن حمير (ابن منده، وابن عساكر) [كنز العمال ٣٧٢٨٧]\nأخرجه ابن عساكر من طريق ابن منده (٤٠/٤٩٤) .","vol":"37","page":300},{"text":"٤٠٦١٦- عن عقبة بن عامر قال: بينما أنا أقود برسول الله - ﷺ - فى نقب من تلك النقاب إذ قال لى أركب يا عقبة فأجللت رسول الله - ﷺ - أن أركب مركبه ثم اشفقت أن يكون معصية فركبت هنيهة ثم نزلت ثم ركب رسول الله - ﷺ - وقدت به فقال لى يا عقب ألا أعملك من خير سورتين قرأ بهما الناس فقلت بلى بأبى أنت وأمى يا رسول الله فقال قل أعوذ برب الفلق وقل أعوذ برب الناس فلما أقيمت صلاة الصبح قرأ بهما رسول الله - ﷺ - ثم مر بى فقال كيف رأيت يا عقبة إقرأ بهما كلما نمت وقمت (ابن عساكر) [كنز العمال ٤٠٩٠]\nأخرجه ابن عساكر (٣٦/٤٩) .","vol":"37","page":301},{"text":"٤٠٦١٧- عن عقبة بن عامر قال: جئت فى اثنى عشر راكبا حتى حللنا برسول الله - ﷺ - فقال أصحابى من يرعى لنا إبلنا وننطلق فنقتبس من رسول الله - ﷺ - فإذا راح ورحنا اقتبسناه مما سمعنا من رسول الله - ﷺ - ففعلت ذلك أياما ثم إنى فكرت فى نفسى فقلت لعلى مغبون يسمع أصحابى ما لم أسمع ويتعلمون ما لم أتعلم من نبى الله - ﷺ - فحضرت يوما فسمعت رجلا يقول قال نبى الله - ﷺ - من توضأ وضوءا كاملا كان من خطيئته كيوم ولدته أمه فتعجبت لذلك فقال عمر بن الخطاب فكيف لو سمعت الكلام الأول كنت أشد عجبا فقلت أردد على جعلنى الله فداك قال قال رسول الله - ﷺ - من مات لا يشرك بالله شيئا فتح الله له أبواب الجنة يدخل من أيها شاء ولها ثمانية أبواب فخرج علينا نبى الله فجلست مستقبله فصرف وجهه عنى حتى فعل ذلك مرارا فلما كانت الرابعة قلت يا نبى الله بأبى وأمى لم تصرف وجهك عنى فأقبل","vol":"37","page":302},{"text":"على فقال أواحد أحب إليك أم اثنى عشر فلما رأيت ذلك رجعت إى أصحابى (ابن عساكر) [كنز العمال ١٤٤٤]\nأخرجه ابن عساكر (٤٠/٤٩٥) .\n٤٠٦١٨- ما عن عقبة بن عامر قال قال النبى - ﷺ -: قال الله لأيوب ﵇ تدرى ما جرمك إلى حتى ابتليتك فقال لا يا رب قال لأنك دخلت على فرعون فداهنت عنده فى كلمتين (ابن عساكر، وفيه محمد بن يونس الكديمى) [كنز العمال ٣٢٣١٨]\nأخرجه ابن عساكر (١٠/٦٠)\n٤٠٦١٩- عن عقبة بن عامر قال: قلت يا رسول الله ما النجاة قال أمسك عليك لسانك وليسعك بيتك وابك على خطيئتك (الترمذى - حسن -وابن أبى الدنيا فى العزلة، وأبو نعيم فى الحلية، والبيهقى فى شعب الإيمان) [كنز العمال ٨٧١٧]\nأخرجه الترمذى (٤/٦٠٥، رقم ٢٤٠٦)، وأبو نعيم فى الحلية (٢/٩)، والبيهقى فى شعب الإيمان (١/٤٩٢، رقم ٨٠٥) .","vol":"37","page":303},{"text":"٤٠٦٢٠- عن عقبة بن عامر الجهنى قال: كنا مع رسول الله - ﷺ - فى بعض أسفاره وكان على كل رجل منا رعية الإبل يوما فكان اليوم الذى أرعى فيه فانصرفت فبصرت بالنبى - ﷺ - فى حلقة يحدثهم فسعيت إليه فأدركته وهو يقول من توضأ فأحسن وضوءه ثم ركع ركعتين يريد بهما وجه الله غفر الله له ما كان قبلها من الذنوب فكبرت فإذا رجل يضرب على كتفى فالتفت فإذا هو أبو بكر الصديق فقال التى قبلها يا ابن عامر أفضل منها قلت وما هى قال قال رسول الله - ﷺ - من قال لا إله إلا الله يصدق لسانه قلبه دخل من أى أبواب الجنة الثمانية شاء (ابن النجار) [كنز العمال ١٤٤٣]","vol":"37","page":304},{"text":"٤٠٦٢١- عن عقبة بن عامر قال: كنا مع رسول الله - ﷺ - فى سفر ونحن نتناوب الرعية فلما كان نوبتى سرحت إبلى ثم رحت وجئت ورسول الله - ﷺ - يخطب الناس فسمعته يقول ما من رجل يتوضأ فيسبغ الوضوء ثم يقوم فى صلاته ويعلم ما يقول فيها إلا انفتل وهو كيوم ولدته أمه من الخطايا ليس عليه ذنب فما ملكت نفسى أن قلت بخ بخ فقال عمر وكان إلى جنبه - ﷺ - أتعجب من هذا فقد قال قبل أن تجئ ما هو أجود منه فقلت ما هو فداك أبى وأمى فقال ما من رجل توضأ فيسبغ الوضوء ويقول عند فراغه من وضوئه أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله إلا فتحت له ثمانية أبواب من الجنة يدخل من أيها شاء ثم يجمع الناس فى صعيد واحد ينفذهم البصر ويسمعهم الداعى فينادى مناد سيعلم أهل الجمع لمن الكرم اليوم ثلاث مرات ثم يقول أين الذين كانت تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون ثم ينادى مناد سيعلم أهل","vol":"37","page":305},{"text":"الجمع لمن الكرم اليوم ثلاث مرات أين الذين كانت لا تلهيهم تجارة ولا بيع عن ذكر الله وإقام الصلاة وإيتاء الزكاة يخافون يوما تتقلب فيه القلوب والأبصار ثم ينادى مناد سيعلم أهل الجمع لمن الكرم اليوم ثلاث مرات ويقال أين الحمادون الذين يحمدون ربهم (سعيد بن منصور) [كنز العمال ٤٣٣٩١]\n٤٠٦٢٢- عن عقبة بن عامر قال: كنت عند النبى - ﷺ - يوما فجاءه خصمان فقال لى اقض بينهما فقلت بأبى أنت وأمى يا رسول الله أنت أولى قال أقض بينهما قلت على ماذا يا رسول الله قال اجتهد فإن أصبت فلك عشر حسنات وإن أخطأت فلك حسنة (ابن عدى، وابن عساكر) [كنز العمال ١٤٤٢٨]\nأخرجه ابن عدى (٢/٣٨٢)، وابن عساكر (٤٠/٤٩٧) .\n٤٠٦٢٣- كنت مع النبى - ﷺ - فى سفر فلما طلع الفجر أذن وأقام ثم أقامنى عن يمينه ثم قرأ بالمعوذتين فلما انصرف قال كيف رأيت قلت قد رأيت يا رسول الله قلت فأقرا بهما كلما نمت وكلما قمت (ابن أبى شيبة) [كنز العمال ٤٠٨٨]","vol":"37","page":306},{"text":"أخرجه ابن أبى شيبة (١/٣٢٢، رقم ٣٦٨٨)، والنسائى فى الكبرى (٦/٢٢٢، رقم ١٠٧٢٥)، وابن حبان (٥/١٢٥، رقم ١٨١٨) .\n٤٠٦٢٤- قال رسول الله - ﷺ -: لأنا على أمتى فى اللبن أخوف منى عليهم من الخمر قالوا وكيف يا رسول الله قال يحبون اللبن فيتباعدون من الجماعات ويضيعونها (نعيم بن حماد فى الفتن، عبد الرازق) [كنز العمال ١٦٧٢]\nأخرجه نعيم بن حماد فى الفتن (١/٢٤٤، رقم ٦٩٥) .\n٤٠٦٢٥- عن عقبة بن عامر قال: لعن رسول الله - ﷺ - المحلل والمحلل له قال هو بمنزلة التيس المستعار (ابن جرير) [كنز العمال ٢٨٠٦٦]","vol":"37","page":307},{"text":"٤٠٦٢٦- لقيت النبى - ﷺ - فقال لى يا عقبة بن عامر صل من قطعك وأعط من حرمك وأعف عمن ظلمك ثم لقيت رسول الله - ﷺ - فقال لى يا عقبة بن عامر ألا أعلمك سورا ما أنزل الله فى التوراة ولا فى الزبور ولا فى الإنجيل ولا فى الفرقان مثلهن لا يأتى عليهن ليلة إلا قرأتهن فيها قل هو الله أحد وقل أعوذ برب الفلق وقل أعوذ برب الناس فما أتت على ليلة منذ أمرنى بهن رسول الله - ﷺ - إلا قرأتهن وحق لى أن لا أدعهن وقد أمرنى بهن رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٤٠٨٩]\nأخرجه ابن عساكر (٩/١٠١) .","vol":"37","page":308},{"text":"٤٠٦٢٧- عن عقبة بن عامر قال: لقينى رسول الله - ﷺ - يوما فبدرته فأخذت بيده أو بدرنى فأخذ بيدى فقال يا عقبة ألا أخبرك بأفضل أخلاق أهل الدنيا وأهل الآخرة تصل من قطعك وتعطى من حرمك وتعفو عمن ظلمك ألا ومن أراد أن يمد فى عمره ويبسط له فى رزقه فليتق الله وليصل رحمه (ابن جرير) [كنز العمال ٨٦٩٤]\n٤٠٦٢٨- نذرت أختى أن تمشى إلى بيت الله فأمرتنى أن استفتى لها النبى - ﷺ - فاستفتيت النبى - ﷺ - فقال لتمش ولتركب (عبد الرازق)\nأخرجه عبد الرزاق (٨/٤٥١، رقم ١٥٨٧٣) .","vol":"37","page":309},{"text":"٤٠٦٢٩- قال رسول الله - ﷺ -: يا أبا بكر وعمر أمرت أن أوأخى بينكما أنتما أخوان فى الدنيا والآخرة فليسلم كل منكما على الآخر وليصافحه فاخذ أبو بكر بيد عمر قال قال يا زبير ويا طلحة تعاليا أوأخى بينكما أنتما أخوان فى الدنيا والآخرة فليسلم كل منكما على صاحبه وليصافحه ففعلا ثم قال يا عبد الرحمن ويا عثمان تعاليا أمرت أن أوأخى بينكما فإنكما أخوان فى الدنيا والآخرة فليسلم كل واحد منكما على صاحبه وليصافحه ففعلا ثم قال لأبى بن كعب وابن مسعود مثل ذلك ففعلا ثم قال لأبى عبيدة بن الجراح ولسالم مولى أبى حذيفة مثل ذلك ففعلا ثم قال لأبى الدرداء وسلمان مثل ذلك ففعلا ثم قال لسعد بن أبى وقاص ولصهيب مثل ذلك ففعلا ثم قال لأبى أيوب الأنصارى ولبلال مثل ذلك ففعلا ثم أخى بين أسامة بن زيد وبين أبى هند الحجام فقال لهما مثل فذلك ففعلا (أبو سعد عبد الملك بن عثمان الواعظ فى شرف النبوة)","vol":"37","page":310},{"text":"٤٠٦٣٠- إن رجلا قال: يا رسول الله أحدنا يذنب قال يكتب عليه قال ثم يستغفر منه ويتوب قال يغفر له ويتاب عليه قال فيعود فيذنب قال يكتب عليه ثم يستغفر منه ويتوب قال يغفر له ويتاب عليه ولا يمل الله حتى تملوا (الطبرانى، والحاكم) [كنز العمال ١٠٤٤٤]\nأخرجه الطبرانى (١٧/٢٨٧، رقم ٧٩١)، والحاكم (١/١٢٦، رقم ١٩٥) .\n\n<span data-type='title' id=toc-665>مسند عقبة بن مالك الليثى</span>\n٤٠٦٣١- بعث رسول الله - ﷺ - سرية فأغارت على قوم فشذ رجل من القوم فأتبعه رجل من أهل السرية معه السيف شاهره فقال الشاذ من السرية إنى مسلم فضربه فقتله فنمى الحديث إلى رسول الله - ﷺ - فقال فيه قولا شديدا فبينما رسول الله - ﷺ - يخطب إذ قال القاتل يا رسول الله ما قال الذى قال إلا تعوذا من القتل فأعرض عنه رسول الله - ﷺ - وعمن قبله من الناس ثم قال الثانية يا رسول الله ما قال الذى قال إلا تعوذا من القتل فأعرض عنه رسول الله - ﷺ - وعمن","vol":"37","page":311},{"text":"قبله من الناس وأخذ فى خطبته ثم لم يصبر أن قال الثالثة يا رسول الله ما قال الذى قال إلا تعوذا من القتل فأقبل عليه رسول الله - ﷺ - تعرف المساءة فى وجهه ثم قال إن الله أبى على لمن قتل مؤمنا قال ثلاثا (الخطيب فى المتفق والمفترق) [كنز العمال ١٤٦٤]\nأخرجه أيضًا: أحمد (٥/٢٨٨، رقم ٢٢٥٤٣)، والنسائى فى الكبرى (٥/١٧٥، رقم ٨٥٩٣)، وابن حبان (١٣/٣١٠، رقم ٥٩٧٢)، والحاكم (١/٦٦، رقم ٤٧) .\n٤٠٦٣٢- بعثنى رسول الله - ﷺ - فى سرية وقال إذا خالف الأمير أمرى اجعلوا مكانه من يتبع أمرى (الخطيب فى المتفق والمفترق) [كنز العمال ١٤٤١٥]\n\n<span data-type='title' id=toc-666>مسند عقيل بن أبى طالب</span>","vol":"37","page":312},{"text":"٤٠٦٣٣- عن أبى إسحاق السبيعى عن الشعبى عن عبد الملك بن عمير عن عبد الله بن عمر عن عقيل بن أبى طالب ومحمد بن عبد الله بن أخى الزهرى عن الزهرى: أن العباس بن عبد المطلب مر بالنبى - ﷺ - وهو يكلم النقباء ويكلمونه فعرف صوت النبى - ﷺ - فنزل وعقل راحلته ثم قال لهم يا معشر الأوس والخزرج هذا ابن أخى وهو أحب الناس إلى فإن كنتم صدقتموه وآمنتم به وأردتم إخراجه معكم فإنى أريد أن آخذ عليكم موثقا تطمئن به نفسى ولا تخذلوه ولا تغروه فإن جيرانكم اليهود وهم لكم عدو ولا آمن مكرهم عليه فقال أسعد بن زرارة وشق عليه قول العباس حين أتهم عليه أسعد وأصحابه يا رسول الله ائذن لنا فلنجبه غير مخشنين لصدرك ولا متعرضين لشىء مما تكره إلا تصديقا لإجابتنا إياك وإيماننا بك فقال رسول الله - ﷺ - أجيبوه غير متهمين فقال أسعد بن زرارة وأقبل على النبى - ﷺ - فقال يا رسول الله إن لكل دعوة سبيلا إن لين وإن","vol":"37","page":313},{"text":"شدة وقد دعوتنا اليوم إلى دعوة متجهمة للناس متوعرة عليهم دعوتنا إلى ترك دعوة ديننا وإتباعك على دينك وتلك رتبة صعبة فاجبناك إلى ذلك ودعوتنا إلى قطع ما بيننا وبين الناس من الجوار والأرحام القريب والبعيد وتلك رتبة صعبة فأجبناك إلى ذلك ودعوتنا ونحن جماعة فى دار عز ومنعة لا يطمع فينا أحد أن يرأس علينا رجل من غيرنا قد أفرده قومه وأسلمه أعمامه وتلك رتبة صعبة فأجبناك إلى ذلك كل هؤلاء الرتب مكروهة عند الناس إلا من عزم الله له على رشده والتمس الخير فى عواقبها وقد أجبناك إلى ذلك بألسنتنا وصدورنا إيمانا بما جئت وتصديقا بمعرفة ثبتت فى قلوبنا نبايعك على ذلك ونبايع الله ربنا وربك يد الله فوق أيدينا ودماؤنا دون دمك وأيدينا دون يدك نمنعك مما نمنع منه أنفسنا وأبنائنا ونسائنا فإن نفى بذلك فبالله فنى ونحن به أسعد وإن نغدر فبالله نغدر ونحن به أشقى هذا الصدق منا يا رسول الله والله المستعان ثم أقبل على العباس بن عبد المطلب بوجهه فقال","vol":"37","page":314},{"text":"وأما أنت أيها المعترض لنا بالقول دون النبى - ﷺ - فالله أعلم بما أردت بذلك ذكرت أنه ابن أخيك وأنه أحب الناس إليك فنحن قد قطعنا القريب والبعيد وذا الرحم ونشهد أنه رسول الله - ﷺ - أرسله من عنده ليس بكذاب وإن ما جاء به لا يشبه كلام البشر وأما ما ذكرت أنك لا تطمئن لنا فى أمره حتى تأخذ مواثيقنا فهذه خصلة لا تردها على أحد لرسول الله - ﷺ - فخذ ما شئت ثم التفت إلى النبى - ﷺ - فقال يا رسول الله خذ لنفسك ما شئت واشترط لربك ما شئت فقال النبى - ﷺ - اشترط لربى أن تعبدوه ولا تشركوا به شيئا ولنفسى أن تمنعونى مما تمنعون منه أنفسكم وأبناءكم ونساءكم قالوا فذلك لك يا رسول الله (أبو نعيم) [كنز العمال ١٥٢٥]","vol":"37","page":315},{"text":"٤٠٦٣٤- أن النبى - ﷺ - قال لعمر بن الخطاب عن عقيل بن أبى طالب: أن النبى - ﷺ - قال لعمر بن الخطاب إن غضبك عز ورضاك حكم (ابن عساكر) [كنز العمال ٣٥٧٤٨]\nأخرجه ابن عساكر (٤٤/٧٢) .\n٤٠٦٣٥- عن عقيل بن أبى طالب: أنه تزوج فقيل له بالرفاء والبنين قال لا تقولوا هكذا ولكن قولوا كما قال رسول الله - ﷺ - على الخير والبركة بارك الله لك وبارك عليك (ابن عساكر) [كنز العمال ٤٥٨٥٤]\nأخرجه ابن عساكر (٤١/٦) .","vol":"37","page":316},{"text":"٤٠٦٣٦- عن عبيد بن عبد الله بن عكراش قال حدثنى أبى عكراش بن ذؤيب قال: بعثنى بنو مرة بن عبيد بصدقات أموالهم إلى رسول الله - ﷺ - فقدمت عليه المدينة فوجدته جالسا بين المهاجرين والأنصار فأتيته بإبل كأنها عروق الأرطى فقال من الرجل فقلت عكراش بن ذؤيب فقال ارفع فى النسب فقلت ابن حرقوص بن جعدة بن عمرو النزال بن مرة بن عبيد وهذه صدقات بنى مرة بن عبيد فتبسم رسول الله - ﷺ - ثم قال هذه إبل قومى هذه صدقات قومى ثم أمر بها أن توسم بموسم إبل الصدقة وتضم إليها ثم أخذ بيدى فانطلق بى إلى منزل أم سلمة فقال هل من طعام فأتينا بجفنة كثيرة الثريد والودك فأقبلنا نأكل منها فأكل رسول الله - ﷺ - مما بين يديه وجعلت أخبط فى نواحيها فقبض رسول الله - ﷺ - بيده اليسرى على يدى اليمنى فقال يا عكراش كل من موضع واحد فإنه طعام واحد ثم اتينا بطبق فيه ألوا من رطب أو تمر شك عبيد الله بن عكراش رطبا كان","vol":"37","page":317},{"text":"أو تمرا فجعلت آكل مما بين يدى فجالت يد رسول الله - ﷺ - قال يا عكراش كل من حيث شئت فإنه غير لون ثم أتينا بماء فغسل رسول الله - ﷺ - يده ثم مسح ببلل كفيه وجهه وذراعه ثم قال يا عكراش هكذا الوضوء مما غيرت النار (ابن النجار) [كنز العمال ٢٧١٤٠]\nأخرجه أيضًا: الترمذى (٤/٢٨٣، رقم ١٨٤٨) .\n٤٠٦٣٧- عن عقيل بن أبى طالب قال: جاءت قريش إلى أبى طالب فقالوا إن ابن أخيك يؤذينا فى نادينا وفى مسجدنا فأنهه عن أذانا فقال يا عقيل ائتنى بمحمد فذهبت فأتيته به فقال يا ابن أخى إن بنى عمك يزعمون أنك تؤذيهم فى ناديهم وفى مسجدهم فانته عن ذلك قال فلحظ رسول الله - ﷺ - ببصره إلى السماء فقال أترون هذه الشمس قالوا نعم قال ما أنا بأقدر على أن أدع لكم ذلك على أن تستشعلوا لى منها شعلة فقال أبو طالب ما كذب ابن أخى فارجعوا (أبو يعلى، وأبو نعيم، وابن عساكر) [كنز العمال ٣٥٥٠٩]","vol":"37","page":318},{"text":"أخرجه أبو يعلى (١٢/١٧٦، رقم ٦٨٠٤)، وابن عساكر (٤١/٤) .\n٤٠٦٣٨- عن عبد الله بن محمد بن عقيل بن أبى طالب عن أبيه عن جده: نازعت عليا وجعفر بن أبى طالب فى شىء فقلت والله ما أنتما بأحب إلى رسول الله - ﷺ - منى إن قرابتنا الواحدة وإن أبانا لواحد وإن أمنا لواحدة فقال رسول الله - ﷺ - أنا أحب أسامة بن زيد فقلت إنى لست عن أسامة أسألك إنما أسألك عن نفسى فقال يا عقيل والله إنى لأحبك لخصلتين لقرابتك ولحب أبى طالب إياك وكان أحبهم إلى أبى طالب وأما أنت يا على فأنت منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (ابن عساكر) [كنز العمال ٣٣٦١٦]\nأخرجه ابن عساكر (٤١/١٨) .","vol":"37","page":319},{"text":"٤٠٦٣٩- يا عكاف هل لك من زوجة قال لا قال ولا جارية قال لا قال وأنت موسر بخير قال نعم قال أنت إذن من إخوان الشياطين إما أن تكون من رهبان النصارى فأنت منهم وإما أن تكون منا فاصنع كما نصنع لو كنت من النصارى كنت من رهبانهم وإن من سنتنا النكاح شراركم عزابكم وأراذل موتاكم عزابكم إن الشياطين يمرسون ما للشياطين من سلاح أبلغ فى الصالحين من النساء إلا المتزوجون أولئك المطهرون المبرأون من الخنا ويلك يا عكاف تزوج إنهن صواحب أيوب وداود ويوسف وكرسف قيل ومن كرسف يا رسول الله قال كان رجل فى بنى إسرائيل يعبد الله من سواحل البحر ثلاثمائة سنة يصوم النهار ويقوم الليل ثم إنه كفر بالله العظيم فى سبب امرأة عشقها وترك ما كان عليه من عبادة الله ثم استدركه الله ببعض ما كان من عمل عمله فتاب عليه ويحك يا عكاف تزوج وإلا فأنت من المذنبين (أحمد، عن أبى ذر وضعف. أبو يعلى، والطبرانى، والبيهقى فى شعب الإيمان عن عطية بن بشر المازنى الديلمى عن","vol":"37","page":320},{"text":"ابن عباس) [كنز العمال ٤٥٦٠٩]\nأخرجه أحمد (٥/١٦٣، رقم ٢١٤٨٨)، قال الهيثمى (٤/٢٥٠) فيه راو لم يسم وبقية رجاله ثقات. وأبو يعلى (١٢/٢٦٠، رقم ٦٨٥٦)، والطبرانى (١٨/٨٥، رقم ١٥٨)، والبيهقى فى شعب الإيمان (٤/٣٨١، رقم ٥٤٨٠)، قال الهيثمى (٤/٢٥١): فيه خالد بن اسماعيل المخزومى وهو متروك.\n\n<span data-type='title' id=toc-667>مسند عكرمة بن أبى جهل</span>\nقال ابن عساكر روى عن النبى - ﷺ - حديثا\n٤٠٦٤٠- عن مصعب بن عبد الله: أن النبى - ﷺ - لما رأى عكرمة بن أبى جهل قام إليه واعتنقه وقال مرحبا بالراكب المهاجر قال مصعب وزعم بعض من يعلم أن قيام رسول الله - ﷺ - إليه وفرحه به أن رسول الله - ﷺ - رأى فى منامه أنه دخل الجنة فرأى فيها عذقا مدللا فأعجبه فقال لمن هذا فقيل له لأبى جهل فشق ذلك عليه وقال ما لى أبى جهل والجنة والله لا يدخلها أبدا فلما رأى عكرمة أتاه مسلما تأول ذلك العذق عكرمة بن أبى جهل وقدم عليه عكرمة بن أبى","vol":"37","page":321},{"text":"جهل منصرفة من مكة بعد فتح المدينة فجعل عكرمة كلما مر بمجلس من مجالس الأنصار قالوا هذا ابن أبى جهل فسبوا أبا جهل فشكى ذلك عكرمة إلى رسول الله - ﷺ - فقال رسول الله - ﷺ - لا تؤذوا الأحياء بسبب الأموات (الزبير، ابن عساكر) [كنز العمال ٣٧٤١٨]\nأخرجه ابن عساكر (٤١/٥٥) .\n٤٠٦٤١- عن ثابت البنانى: أن عكرمة بن أبى جهل ترجل يوم كذا وكذا فقال له خالد بن الوليد لا تفعل فإن قتلك على المسلمين شديدا فقال خل عنى يا خالد فإنه قد كان لك مع رسول الله - ﷺ - وإنى وأبى كنا من أشد الناس عداوة على رسول الله - ﷺ - حتى قتل (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧٤١٩]\nأخرجه ابن عساكر (٤١/٦٩) .","vol":"37","page":322},{"text":"٤٠٦٤٢- روى عنه مصعب بن سعد عن عكرمة بن أبى جهل قال: قال لى رسول الله - ﷺ - يوم جئته مهاجرا مرحبا بالراكب المهاجر قلت والله يا رسول الله لأدع نفقة انفقتها عليك إلا أنفقت مثلها فى سبيل الله (الترمذى، والبغوى، وابن مندة، وابن عساكر) [كنز العمال ٣٧٤٢٣]\nأخرجه الترمذى (٥/٧٨، رقم ٢٧٣٥)، وابن عساكر (٤١/٥٢) .\n٤٠٦٤٣- عن عامر بن سعد عن عكرمة بن أبى جهل عن النبى - ﷺ -: لما رأه مقبلا قال مرحبا بالراكب المهاجر المسافر ثم قال له ما أقول يا نبى الله قال أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله قال ثم ماذا قال تقول اللهم إنى أشهدك أنى مهاجر مجاهد ففعل ثم قال ما أنت سائلى شيئا أعطيه أحدا من الناس إلا أعطيتك فقال ألا إنى لا أسألك مالا إنى أكثر قريش مالا ولكن أسألك أن تستغفر لى وقال كل نفقة أنفقتها لأصد بها عن سبيل الله فوالله لإن طالت بى حياة لأضعفن ذلك كله (ابن عساكر) [كنز العمال ٣٧٤٢٤]","vol":"37","page":323},{"text":"أخرجه ابن عساكر (٤١/٥٣) .\n\n<span data-type='title' id=toc-668>مسند علقمة بن الحارث</span>\n٤٠٦٤٤- عن أبى سليمان الدارانى قال سمعت علقمة بن سويد بن علقمة بن الحارث قال سمعت أبى يقول سمعت جدى علقمة الحارث يقول: قدمت على رسول الله - ﷺ - وأنا سابع سبعة من قومى فسلمنا على رسول الله - ﷺ - فرد علينا فكلمناه فأعجبه كلامنا وقال ما أنتم قلنا مؤمنون قال لكل قوم حقيقة فما حقيقة إيمانكم قلنا خمسة عشر خصلة خمس أمرتنا بها وخمس أمرتنا بها رسلك وخمس تخلقنا بها فى الجاهلية ونحن عليها إلى الآن إلا أن تنهانا عنها يا رسول الله قال وما الخمس التى أمرتكم بها قلنا أمرتنا أن نؤمن بالله وملائكته وكتبه ورسله والقدر خيره وشره قال وما الخمس التى أمرتكم بها رسلى قلنا أمرتنا رسلك أن نشهد أن لا إله إلا الله وحده لا شريك له وأنك عبده ورسوله ونقيم الصلاة المكتوبة ونؤدى الزكاة المفروضة ونصوم شهر رمضان ونحج البيت إن استطعنا إليه سبيلا قال وما الخصال التى تخلقتم","vol":"37","page":324},{"text":"بها فى الجاهلية قلنا الشكر عند الرخاء والصبر عند البلاء والصدق فى مواطن اللقاء والرضا بمر القضاء وترك الشماتة بالمصيبة إذا حلت بالأعداء فقال رسول الله - ﷺ - فقهاء أدباء كادوا يكونون أنبياء من خصال ما أشرفها وتبسم إلينا وقال أنا أوصيكم بخمس خصال أخرى ليكمل الله لكم خصال الخير لا تجمعوا ما لا تأكلون ولا تبنوا ما لا تسكنون ولا تنافسوا فيما غدا عنه تزولون واتقوا الله الذى إليه ترجعون وعليه تقدمون وارغبوا فيما إليه تصيرون وفيه تخلدون (ابن عساكر) [كنز العمال ١٣٦٣]\nأخرجه ابن عساكر (٤١/١٩٩) .\n\n<span data-type='title' id=toc-669>مسند علقمة بن رمثة البلوى</span>","vol":"37","page":325},{"text":"٤٠٦٤٥- عن علقمة بن رمثة قال: بعث رسول الله - ﷺ - عمرو بن العاصى إلى البحرين ثم خرج رسول الله - ﷺ - فى سرية وخرجنا معه فنعس رسول الله - ﷺ - ثم استيقظ فقال رحم الله عمرا فتذاكرنا كل إنسان اسمه عمر ثم نعس ثانية ثم استيقظ فقال رحم الله عمرا فقلنا من عمرو يا رسول الله قال عمرو بن العاصى قالوا ما باله قال ذكرته إنى كنت إذا ندبت الناس للصدقة جاء من الصدقة فأجزل فأقول له من أين لك هذا يا عمرو فيقول من عند الله وصدق عمرو إن لعمرو عند الله خيرا كثيرا (يعقوب بن سفيان، وابن منده، وابن عساكر، والديلمى وسنده صحيح) [كنز العمال ٣٤٣٦]\nأخرجه ابن عساكر (١٩/١١٢) .\n\n<span data-type='title' id=toc-670>مسند علقمة بن علاثة العامرى</span>","vol":"37","page":326},{"text":"٤٠٦٤٦- قال ابن مندة أنبأنا سهل بن السرى أنبأنا أحمد بن محمد بن عمرو القرشى ثنا سعيد بن عثمان عن موسى بن داود عن قيس بن الربيع عن الأعمش عن أبى صالح قال حدثنى علقمة بن علاثة قال: أكلت مع رسول الله - ﷺ - رؤوسا (ابن عساكر، وقال هذا حديث غريب جدًّا) [كنز العمال ٤٢٠٤٣]\nأخرجه ابن عساكر (٤١/١٤١) .\n٤٠٦٤٧- عن عبد الله بن علقمة بن أبى الفغواء الخزاعى عن أبيه قال: بعثنى النبى - ﷺ - بمال إلى أبى سفيان بن حرب يفرقه فى فقراء قريش وهم مشركون يتألفهم فقال لى ألتمس صاحبا فلقيت عمرو بن أمية الضمرى قال فأنا أخرج معك وأحسن صحبتك فجئت النبى - ﷺ - فقلت يا رسول الله إنى قد وجدت صاحبا قال من قلت عمرو بن أمية الضمرى زعم أنه سيحسن صحبتى قال فهو إذن فلما أجمعت المسير خلا بى دونه فقال يا علقمة إذا بلغت بلاد بنى ضمرة فكن من أخيك على حذر فإنى قد قول القائل أخوك البكرى ولا تأمنه فخرجنا حتى جئنا","vol":"37","page":327},{"text":"الأبواء وهى بلاد بنى ضمرة قال عمرو بن أمية إنى أريد أن آتى بعض قومى هاهنا لحاجة لى قلت لا عليك فلما ولى ضربت بعيرى وذكرت ما أوصانى به النبى - ﷺ - فإذا هو والله قد طلع بنفر منهم معهم القسى والنبل فلما رأيتهم ضربت بعيرى فلما رآنى قد مت القوم أدركنى فقال خفت قومى وكانت لى إليهم حاجة فقلت أجل فلما قدمت مكة دفعت المال إلى أبى سفيان فجعل أبو سفيان يقول من رأى أبر من هذا ولا أوصل يعنى النبى - ﷺ - إنا نجاهده ونطلب دمه وهو يبعث إلينا بالصلاة يبرنا بها (ابن عساكر) [كنز العمال ٢٥٥٨٠]\nأخرجه ابن عساكر (٤٥/٤٢٤) .\n\n<span data-type='title' id=toc-671>مسند علقمة بن وقاص</span>","vol":"37","page":328},{"text":"٤٠٦٤٨- عن محمد بن عمر بن علقمة بن وقاص الليثى عن جده قال: خرج رسول الله - ﷺ - إلى بدر حتى إذا كان بالروحاء خطب فقال كيف ترون قال أبو بكر يا رسول الله بلغنا أنهم بكذا وكذا ثم خطب الناس فقال كيف ترون فقال عمر مثل قول أبى بكر ثم خطب الناس فقال ما ترون [كنز العمال ٢٩٩٦٢]\nأخرجه ابن أبى شيبة (٧/٣٥٣، رقم ٣٦٦٦٠) .\n\n<span data-type='title' id=toc-672>مسند على السلمى أبو سدرة</span>\n٤٠٦٤٩- عن عبد المجيد بن أبى عيسى عن أبيه عن جده عن علية بن زيد أخى بنى حارثة رجل من أصحاب رسول الله - ﷺ - أنه قال: اللهم إنى تصدقت بعرضى على من نالنى له من خلقك فقال رسول الله - ﷺ - أين المتصدق بعرضه البارحة فقام عليه فقال يا رسول الله أنا قال إن الله قد قبل صدقتك (ابن النجار) [كنز العمال ٣٧٤٥٤]\nأخرجه البيهقى فى شعب الإيمان (٦/٢٦٢، رقم ٨٠٨٤) .","vol":"37","page":329},{"text":"٤٠٦٥٠- عن بديح بن سدرة بن على السلمى من أهل قباء عن أبيه عن جده قال: خرجنا مع رسول الله - ﷺ - حتى نزلنا القاحة وهى التى تسمى اليوم السقيا لم يكن بها ما فبعث رسول الله - ﷺ - إلى مياه بنى غفار على ميل من القاحة ودخل النبى - ﷺ - المسجد الذى فى الكهف واضطجع بعض أصحابه ببطن الوادى فبحث بيده بالبطحاء فنديت ففحص الماء فأخبر النبى - ﷺ - فسقى واستسقى جميع من معه فقال هذه سقيا سقاكموها الله ثم رحل فسميت السقيا (الديلمى) [كنز العمال ٣٥٣٨٠]\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/١٩٩، رقم ٨٣٩٥) .\n\n<span data-type='title' id=toc-673>مسند على بن شيبان</span>\n٤٠٦٥١- عن على بن شيبان: خرجنا حتى قدمنا على النبى - ﷺ - فبايعناه وصلينا خلفه فرأى رجلا يصلى خلف الصفوف فوقف عليه نبى الله - ﷺ - حتى انصرف فقال استقبل صلاتك فلا صلاة للذى خلف الصف (ابن أبى شيبة) [كنز العمال ٢٣٠٠٣]","vol":"37","page":330},{"text":"أخرجه ابن أبى شيبة (٢/١١، رقم ٥٨٨٨) .\n٤٠٦٥٢- خرجنا حتى قدمنا على رسول الله - ﷺ - فبايعناه وصلينا معه فلمح بمؤخر عينه رجلا لا يقيم صلبه فى الركوع والسجود فلما قضى النبى - ﷺ - الصلاة قال يا معشر المسلمين لا صلاة لمن لا لا يقيم صلبه فى الركوع والسجود (ابن أبى شيبة) [كنز العمال ٢٢٢٠٨]\nأخرجه ابن أبى شيبة (١/٢٥٦، رقم ٢٩٥٧) .\n\n<span data-type='title' id=toc-674>مسند على بن طلق</span>\n٤٠٦٥٣- عن على بن طلق قال: أتى النبى - ﷺ - أعرابى فقال يا رسول الله الرجل منا يكون بأرض الفلاة فيكون منه الرويحة ويكون فى الفلاة وفى الماء قلة فقال رسول الله - ﷺ - إن الله لا يستحيى من الحق إذا فسا أحدكم فليتوضأ (ابن جرير) [كنز العمال ٢٧٠٦٨]\nأخرجه أيضًا: الترمذى (٣/٤٦٨، رقم ١١٦٤)، والنسائى فى الكبرى (٥/٣٢٤، رقم ٩٠٢٣)، وابن حبان (٩/٥١٤، رقم ٤١٩٩) .","vol":"37","page":331},{"text":"٤٠٦٥٤- عن على بن طلق أن النبى - ﷺ - قال: إذا فسا أحدكم فى الصلاة فلينصرف فليتوضأ ثم ليعيد الصلاة (ابن جرير) [كنز العمال ٢٧٠٦٩]\nأخرجه أيضًا: أبو داود (١/٥٣، رقم ٢٠٥)، والدارقطنى (١/١٥٣)، والبيهقى (٢/٢٥٥، رقم ٣١٩٧) .\n\n<span data-type='title' id=toc-675>مسند عمار بن ياسر</span>\n٤٠٦٥٥- أتيت النبى - ﷺ - وهو يصلى فسلمت عليه فرد على السلام (ابن أبى شيبة، ورواه ابن جرير فى تهذيبه بلفظ فأومأ بيده) [كنز العمال ٢٢٦٣٥]\nأخرجه ابن أبى شيبة (١/٤١٩، رقم ٤٨٢٣) .\n٤٠٦٥٦- عن عمار بن ياسر قال: إذا رأيت الشام اجتمع أمرها على ابن أبى سفيان فالحقوا بمكة (نعيم) [كنز العمال ٣١٤٩٩]\nأخرجه نعيم بن حماد فى الفتن (١/٢٤٦، رقم ٦٩٨) .","vol":"37","page":332},{"text":"٤٠٦٥٧- أعوان آل محمد - ﷺ - ثم يظهر السفيانى بالشام على الروايات الثلاث ثم تكون لهم وقعة بقرقيسياء عظيمة ثم ينفتق عليهم فتقا من خلفهم فيقبل طائفة حتى يدخلوا أرض خراسان وتقبل خيل السفيانى كالليل والسيل فلا تمر بشىء إلا هلكته وهدمته حتى يدخلوا الكوفة فيقتلون شيعة آل محمد - ﷺ - ثم يطلبون أهل خراسان فى كل وجه ويخرجون أهل خراسان فى طلب المهدى فيدعون له وينصرونه (نعيم) [كنز العمال ٣١٤٩٧]\nأخرجه نعيم بن حماد فى الفتن (١/٣٠٢، رقم ٨٨٢) .\n٤٠٦٥٨- عن أبزى قال قال عمار لعمر: أما تذكر يوم كنا فى مكان كذا وكذا فأجنبنا فلم نجد الماء فتمعكنا فى التراب فلما قدمنا على النبى - ﷺ - ذكرنا ذلك له قال إنما كان يكفيكما هكذا وضرب الأعمش بيده ضربة ثم نفخهما ثم مسح بهما وجهه وكفيه [كنز العمال ٢٧٥٦٢]\nتقدم تخريجه.\n٤٠٦٥٩- عن عمار بن ياسر قال: أمرت أن أقاتل الناكثين والمارقين والقاسطين (ابن عساكر)","vol":"37","page":333},{"text":"أخرجه ابن عساكر (٤٣/٤٥٦) .\n٤٠٦٦٠- عن عمار بن ياسر: أمرنا بصيام عاشوراء قبل أن ينزل رمضان فلما نزل رمضان لم نؤمر به (ابن جرير) [كنز العمال ٢٤٥٩٣]\n٤٠٦٦١- أمنا رسول الله - ﷺ - فى ثوب واحد متوشحا به (ابن أبى شيبة) [كنز العمال ٢١٦٩٣]\nأخرجه ابن أبى شيبة (١/٢٧٧، رقم ٣١٨٦) .\n٤٠٦٦٢- أن النبى - ﷺ - رخص للجنب إذا أراد أن ينام أو يأكل أو يشرب أن يتوضأ وضوءه للصلاة (ابن أبى شيبة) [كنز العمال ٢٧٤٣١]\nأخرجه ابن أبى شيبة (١/٦٣، رقم ٦٧٨) .\n٤٠٦٦٣- أن رسول الله - ﷺ - نهى أن يطيل الخطب (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٤٥٠، رقم ٥٢٠١) .\n٤٠٦٦٤- أن عائشة زوجة النبى - ﷺ - فى الجنة (ابن أبى شيبة) [كنز العمال ٣٧٧٧٩]\nأخرجه ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨٤) .","vol":"37","page":334},{"text":"٤٠٦٦٥- عن حسان بن بلال: أن عمار بن ياسر توضأ فخلل لحيته فقيل له ما هذا فقال رسول الله - ﷺ - يخلل لحيته (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٦٩١٣]\nأخرجه ابن أبى شيبة (١/١٩، رقم ٩٨) .\n٤٠٦٦٦- عن عكرمة: أن عمارا أخذ سارقا قد سرق عبيته فقال استر عليه لعل الله يستر على (ابن عساكر) [كنز العمال ٣٧٣٨٢]\nأخرجه ابن عساكر (٤٣/٤٤٧) .\n٤٠٦٦٧- عن عمار بن ياسر قال: إن لأهل بيت بينكم أمارات فالزموا الأرض حتى ينساب الترك فى خلافة رجل ضعيف فيخلع بعد سنتين من بيعته ويخالف الترك بالروم ويخسف بقربى مسجد دمشق يخرج ثلاثة نفر بالشام ويأتى هلاك ملكهم من حيث بدأ ويكون بدء الترك بالجزيرة والروم وقسطنطين ويتبع عبد الله حتى يلقى جنودهما بقرقيسيا على النهر فيكون قتال عظيم ويسير صاحب المغرب فيقتل الرجال ويسبى النساء ثم يرجع فى قيس حتى ينزل الجزيرة إلى السفيانى فيتبع اليمانى فيقتل قيسا بأريحا ويجوز السفيانى ما جمعوا ثم يسير","vol":"37","page":335},{"text":"إلى الكوفة فيقتل [كنز العمال ٣١٤٩٧]\nأخرجه نعيم بن حماد فى الفتن (١/٢٢٢، رقم ٦١٩) .\n٤٠٦٦٨- عن مطرف بن عبد الله: أنه دخل على عمار بن ياسر وقد خرج من الخلاء فتوضأ ومسح على خفيه (عبد الرازق) [كنز العمال ٢٧٦٣٥]\nأخرجه عبد الرزاق (١/١٩٧، رقم ٧٦٤) .\n٤٠٦٦٩- عن عمار بن ياسر: أنه صلى صلاة أخفها وقال أما إنى قد دعوت بدعاء كان النبى - ﷺ - يدعوا به اللهم بعلمك الغيب وبقدرتك على الخلق أحيينى ما كانت الحياة خير لى وتوفنى إذا كانت الوفاة خير لى وأسألك خشيتك فى الغيب والشهادة وكلمة الإخلاص فى الرضى والغضب وأسألك نعيما لا ينفد وقرة عين لا تنقطع وأسألك الرضا بالقضاء وبرد العيش بعد الموت ولذة النظر إلى وجهك والشوق إلى لقائك وأعوذ بك من ضراء مضرة وفتنة مضلة اللهم زينا بزينة الإيمان وأجعلنا هداة مهتدين (ابن النجار) [كنز العمال ٥٠٨٦]","vol":"37","page":336},{"text":"أخرجه أيضًا: أحمد (٤/٢٦٤، رقم ١٨٣٥١)، والنسائى (٣/٥٤، رقم ١٣٠٥)، وابن حبان (٥/٣٠٥، رقم١٩٧١)، والحاكم (١/٧٠٥، رقم ١٩٢٣)، وابن أبى شيبة (٦/٤٤، رقم ٢٩٣٤٦) .\n٤٠٦٧٠- عن عمار بن ياسر قال: إنه لما هجانا المشركون شكونا ذلك إلى رسول الله - ﷺ - فقال لهم رسول الله - ﷺ - قولوا لهم كما قولون لكم فإن كنا لنعلمه إماءنا بالمدينة (ابن جرير، وابن عساكر) [كنز العمال ٨٩٦٢]\nأخرجه ابن عساكر (٤٣/٤٦٢) .\n٤٠٦٧١- عن عمار بن ياسر: أنهم سألوا رسول الله - ﷺ - هل أتيت فى الجاهلية شيئا حراما قال لا وقد كنت على ميعادين أما أحدهما فغلبتنى عينى وأما الآخر فشغلنى عنه ساء قوم (ابن عساكر) [كنز العمال ٣٥٣٤٩]\nأخرجه ابن عساكر (٣٦/١٠٨) .\n٤٠٦٧٢- عن لؤلؤة مولاة عمار قالت سمعت عمارا يقول: إنى لا أموت فى مرضى هذا إن رسول الله - ﷺ - قال إنى أقتل بين صفين (ابن عساكر) [كنز العمال ٣٧٣٧٨]","vol":"37","page":337},{"text":"أخرجه ابن عساكر (٤٣/٤٦٣) .\n٤٠٦٧٣- اجنبت وأنا فى الإبل ولم أجد ماء فتمعكت تمعك الدابة فأتيت رسول الله - ﷺ - فأخبرته فقال إنما كان يكفيك من ذلك التيمم (عبد الرازق، والنسائى، وابن أبى شيبة) [كنز العمال ٢٧٥٥٩]\nأخرجه عبد الرزاق (١/٢٣٨، رقم ٩١٤)، وابن أبى شيبة (١/١٤٤، رقم ١٦٥٩) .\n٤٠٦٧٤- عن عمار بن ياسر قال: احذفوا هذه الصلاة قبل وسوسة الشيطان (عبد الرازق) [كنز العمال ٢٢٥٤٥]\nأخرجه عبد الرزاق (٢/٣٦٧، رقم ٣٧٢٨) .\n٤٠٦٧٥- ابن عن قيس بن أبى حازم قال قال عمار: ادفنونى فى ثيابى فإنى مخاصم (ابن عساكر)\nأخرجه ابن عساكر (٤٣/٤٧٧) .\n٤٠٦٧٦- عن مولاة لعمار بن ياسر قالت: اشتكى عمار فغشى عليه فقال أتخشون أن أموت راشى أخبرنى حبيبى أنه تقتلنى الفئة الباغية وأن آخر زادى من الدنيا مذقة من لبن (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٣٧٦]\nأخرجه أبو يعلى (٣/١٨٩، رقم ١٦١٤)، وابن عساكر (٤٣/٤٢٠) .","vol":"37","page":338},{"text":"٤٠٦٧٧- عن مولاة لعمار قال: اشتكى عمار فقال إنى لست ميتا من وجعى هذا إن رسول الله - ﷺ - عهد إلى أنى مقتول بين فئتين من المؤمنين عظيمتين تقتلنى الفئة الباغية منهما (ابن عساكر)\nأخرجه ابن عساكر (٤٣/٤٢٠) .\n٤٠٦٧٨- عن أم عمار حاضنة لعمار قالت: اشتكى عمار فقال لا أموت فى مرضى هذا حدثنى حبيبى رسول الله - ﷺ - أنى لا أموت إلا قتيلا بين فئتين مؤمنتين (ابن عساكر) [كنز العمال ٣٧٣٧٩]\nأخرجه ابن عساكر (٤٣/٤٦٣) .\n٤٠٦٧٩- عن يعقوب بن إبراهيم عن أبيه قال: بلغنا أن عمار بن ياسر قال كنت تربا لرسول الله - ﷺ - لسنه لم يكن أقرب به سنا منى (ابن عساكر)\nأخرجه ابن عساكر (٤٣/٣٦٢) .\n٤٠٦٨٠- عن أبى البخترى الطائى قال: تناول عمار رجلا فاستطال الرجل عليه فقال عمار أنا أذن كمن لا يغتسل يوم الجمعة فعاد الرجل فأستطال عليه فقال له عمار إن كنت كاذا فأكثر الله مالك وولدك وجعل موطأ العقبتين (ابن عساكر)","vol":"37","page":339},{"text":"أخرجه ابن عساكر (٤٣/٤٤٨) .\n٤٠٦٨١- عن عمار قال: ثلاث من الإيمان من جمعهن جمع الإيمان الإنفاق من الإقتار تنفق وأنت تعلم أن الله سيخلفه لك وإنصاف الناس منك لا تلجئهم إلى قاض وبذل السلام للعالم (ابن عساكر) [كنز العمال ١٣٩٩]\nأخرجه ابن عساكر (٤٣/٤٥٢) .\n٤٠٦٨٢- عن عمار قال: ثلاث من كن فيه استكمل الإيمان أو ثلاث من كمال الإيمان الإنفاق من الإقتار والإنصاف من نفسك وبذل السلام للعالم (ابن جرير، وابن عساكر) [كنز العمال ١٣٩٧]\nأخرجه ابن عساكر (٤٣/٤٥١) .\n٤٠٦٨٣- عن عمار: ثلاث من كن فيه فقد استكمل الإيمان الإنفاق من الإقتار وأن ينفق وهو يحسن بالله الظن والإنصاف من نفسك ألا تذهب بالرجل إلى السلطان حتى تنصفه وبذل السلام للعالم (ابن جرير)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٥٣٢، رقم ١١٢٣٩) .","vol":"37","page":340},{"text":"٤٠٦٨٤- عن عمار قال: ثلاثة لا يستخف بحقهم إلا منافق بين نفاقه الإمام المقسط ومعلم الخير وذو الشيبة فى الإسلام (ابن عساكر) [كنز العمال ١٦١٩]\nأخرجه ابن عساكر (٤٣/٤٥٣) .\n٤٠٦٨٥- عن عبد الله بن ربيعة: ذكر قول نصرانى اجتمعوا إليه بالشام وأخبرهم بصفة الخلفاء من بعد النبى - ﷺ - وأنه بلغ عمر بن الخطاب خبره فسألهم عما ذكر لهم النصرانى فكره لهم سؤال النصارى عن ذلك ثم قال على بعمار بن ياسر فجاء فقال له عمر حدثنى حديث النصرانى فذكر حكاية عن نصرانى قدم فى وفد أهل نجران على عهد رسول الله - ﷺ - وأن رسول الله - ﷺ - كره لهم سؤال أهل الكتاب (ابن عساكر) [كنز العمال ١٦٥٥]\nأخرجه ابن عساكر (٤٣/٣٤٩) .","vol":"37","page":341},{"text":"٤٠٦٨٦- عن محمد بن عمار بن محمد بن عمار بن ياسر حدثنى أبى عن جدى قال: رأيت عمار بن ياسر صلى بعد المغرب ست ركعات فقلت يا أبت ما هذه الصلاة قال رأيت حبيبى - ﷺ - يصلى بعد المغرب ست ركعات ثم قال من صلى بعد المغرب ست ركعات غفرت له ذنوبه وإن كانت مثل زبد البحر (ابن مندة، وقال غريب لا يعرف إلا من هذا الوجه تفرد به صالح بن قطن، ابن عساكر) [كنز العمال ٢١٨٣٨]\nأخرجه ابن عساكر من طريق ابن مندة (٤٣/٣٥٢) .\n٤٠٦٨٧- عن الشعبى قال: سأل عمار بن ياسر عن مسألة فقال هل كان هذا بعد قالوا لا قال فدعوها حتى تكون فإذا كان تجشمناها لكم (ابن عساكر) [كنز العمال ٨٩٠٥]\nأخرجه ابن عساكر (٤٣/٤٤٤) .\n٤٠٦٨٨- عن عمرو بن غالب قال: سمع عمار بن ياسر رجلا ينال من عائشة فقال له اسكت مقبوحا منبوحا فأشهد أنها زوجة رسول الله - ﷺ - فى الجنة (ابن عساكر) [كنز العمال ٣٧٧٨١]\nأخرجه ابن عساكر (٤٣/٤٥٨) .","vol":"37","page":342},{"text":"٤٠٦٨٩- عن عمار قال: عهد إلى رسول الله - ﷺ - أنه آخر زادك من الدنيا ضيح من لبن (ابن عساكر) [كنز العمال ٣٧٣٨٠]\nأخرجه ابن عساكر (٤٣/٤٦٨) .\n٤٠٦٩٠- قدمت من سفرة فضمخنى أهلى بصفرة ثم جئت فسلمت على النبى - ﷺ - فقال وعليك السلام اذهب فاغتسل فذهبت فاغتسلت ثم رجعت وفى أثرها فقلت السلام عليكم فقال وعليك السلام أذهب فأغتسل فذهبت فأخذت شقفة فدلكت بها جلدى حتى ظننت أنى قد أنقيت ثم أتيته فقلت السلام عليكم فقال وعليك السلام اجلس ثم قال إن الملائكة لا تحضر جنازة كافر بخير ولا جنبا حتى يغتسل أو يتوضأ وضوءه للصلاة ولا متضمخا بصفرة (عبد الرازق) [كنز العمال ١٧٤٦٣]\nأخرجه عبد الرزاق (١/٢٨١، رقم ١٠٨٧) .","vol":"37","page":343},{"text":"٤٠٦٩١- عن قيس بن عباد قال: قلت لعمار بن ياسر أرأيت هذا الأمر الذى أتيتموه برأيكم أو شىء عهده إليكم رسول الله - ﷺ - فقال ما عهد إلينا رسول الله - ﷺ - ما لم يعهده إلى الناس (ابن عساكر) [كنز العمال ٣١٧١٧]\nأخرجه ابن عساكر (٤٣/٤٥٤) .\n٤٠٦٩٢- عن أبى عبد الرحمن السلمى قال: كان بين عمار بن ياسر ورجل منازعة فقال له عمار إن كنت كما تقول فأنا كتارك الغسل يوم الجمعة (ابن جرير) [كنز العمال ٢٣٣٤٩]\n٤٠٦٩٣- عن عمار قال: كفى بالموت موعظة وكفى باليقين غنا وكفى بالعبادة شغلا (ابن عساكر، وابن النجار)\nأخرجه ابن عساكر (٤٣/٤٥٣) .","vol":"37","page":344},{"text":"٤٠٦٩٤- عن الربيع بن عميلة قال: كنا مع عمار بن ياسر وعنده أعرابى فذكروا المرض فقال الأعرابى ما مرضت قط فقال عمار لست منا إن المسلم يبتلى بالبلاء فيكون كفارة خطاياه فتتحات كما تتحات ورق الشجر وإن الكافر يبتلى فيكون مثله مثل البعير عقل فلا يدرى لم عقل ويطلق فلا يدرى لم أطلق (ابن عساكر) [كنز العمال ٨٦٣٥]\nأخرجه ابن عساكر (٤٣/٤٤٥) .\n٤٠٦٩٥- عن عمار بن ياسر قال: كنت أنا وعلى بن أبى طالب رفيقين فى غزوة العشيرة من بطن ينبع فلما نزلها رسول الله - ﷺ - أقام فيها شهر فصالح فيها بين بنى مدلج وحلفاءهم من خمرة فوادعهم فقال لى على هل لك يا أبا اليقظان إن تأتى هؤلاء نفر من بنى مدلج يعملون فى عين لهم فننظر كيف يعملون فأتيناهم فنظرنا إليهم ساعة ثم غشينا النوم فعمدنا إلى صور من النخل فى دقعاء من الأرض فنمنا فيه فوالله ما أهبنا إلا رسول الله - ﷺ - فجلسنا وقد تنزبنا من تلك الدقعاء فيومئذ قال رسول الله صلى","vol":"37","page":345},{"text":"الله عليه وسلم لعلى يا أبا تراب لما عليه من التراب فأخبرناه بما كان من أمرنا فقال ألا أخبركما بأشقى الناس رجلين قلنا بلى يا رسول الله قال أحيمر ثمود الذى عقر الناقة والذى يضربك يا على على هذه ووضع رسول الله - ﷺ - يده على رأسه حتى يبل منها هذه ووضع يده على لحيته (ابن عساكر، وابن النجار) [كنز العمال ٣٦٤٤٣]\nأخرجه ابن عساكر (٤٢/٥٤٩) .\n٤٠٦٩٦- كنت أنا وعلى بن أبى طالب رفيقين فى غزوة ذى العشيرة فقال رسول الله - ﷺ - ألا أحدثكم بأشقى الناس رجلين قلنا بلى يا رسول الله قال أحيمر ثمود الذى عقر الناقة والذى يضربك يا على على هذا يعنى قرنه حتى يبل هذه يعنى لحيته (أحمد، والبغوى، والطبرانى، والحاكم، وابن مردوية، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٦٤٤٢]\nأخرجه أحمد (٤/٢٦٣، رقم ١٨٣٤٧)، والحاكم (٣/١٥١، رقم ٤٦٧٩)، وابن عساكر (٤٢/٥٤٩) .","vol":"37","page":346},{"text":"٤٠٦٩٧- كنت بأرض كذا أرعى الإبل فأجنبت فتمعكت فى التراب فذكرت ذلك للنبى - ﷺ - فضحك وقال إن كان يكفيك من ذلك الصعيد أن تنوى هكذا وضرب بيده إلى الأرض ثم نفخهما ثم مسح بهما على وجهه وذراعيه إلى قريب من نصف الذراع (عبد الرازق) [كنز العمال ٢٧٥٦١]\nأخرجه عبد الرزاق (١/٢٣٨، رقم ٩١٥) .\n٤٠٦٩٨- عن أبى نجاء حكيم قال: كنت جالسا مع عمار بن ياسر فجاء أبو موسى فقال مالى ولك ألست أخاك قال ما أدرى إلا أنى سمعت رسول الله - ﷺ - يلعنك ليلة الجبل قال إنه قد استغفر لى قال عمار قد شهدت اللعن ولم أشهد الاستغفار (ابن عدى ووهاه، وابن عساكر) [كنز العمال ٣٧٥٥٥]\nأخرجه ابن عدى (٢/٣٦٢، ترجمة ٤٩٠)، وابن عساكر (٣٢/٩٣) .","vol":"37","page":347},{"text":"٤٠٦٩٩- كنت مع النبى - ﷺ - فى سفر ومعه عائشة فهلك عقدها فاحتبس الناس فى ابتغائه حتى أصبحوا وليس معهم ماء فنزل التيمم فقاموا فضربوا بأيديهم فمسحوا بها وجوههم ثم عادوا فضربوا بأيديهم ثانية فمسحوا بها أيديهم إلى الإبطين أو قال إلى المناكب (عبد الرازق) [كنز العمال ٢٧٥٦٠]\nأخرجه عبد الرزاق (١/٢١٣، رقم ٨٢٧) .\n٤٠٧٠٠- عن عمار قال: لا يضرب رجلا عبدا له ظالما إلا قيد منه يوم القيامة (عبد الرازق)\nأخرجه عبد الرزاق (٩/٤٤٥، رقم ١٧٩٥٤) .\n٤٠٧٠١- عن عمار قال: لقد رأيت رسول الله - ﷺ - وما معه إلا خمسة أعبد وامرأتان وأبو بكر (ابن عساكر) [كنز العمال ١٨٥٧٣]\nأخرجه ابن عساكر (١٠/٤٣٧) .\n٤٠٧٠٢- عن عمار قال: لقد سارت أمنا عائشة مسيرها وإنا لنعلم أنها زوجة نبينا - ﷺ - فى الدنيا والآخرة ولكن الله ابتلانا بها ليعلم إياه نطيع أو إياها (ابن عساكر) [كنز العمال ٣٧٧٨٠]\nأخرجه ابن عساكر (٤٣/٤٥٨) .","vol":"37","page":348},{"text":"٤٠٧٠٣- عن أبى البخترى قال: لما كان يوم صفين واشتدت الحرب دعا عمار بشربة لبن فشربها وقال إن رسول الله - ﷺ - قال لى إن آخر شربة تشربها من الدنيا شربة لبن حتى تموت ثم تقدم فقتل (ابن أبى شيبة، والنسائى، وأحمد، وأبو يعلى، ويعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧٣٧٧]\nأخرجه ابن أبى شيبة (٧/٥٥٢، رقم ٣٧٨٧٧)، وأحمد (٤/٣١٩، رقم ١٨٩٠٠)، وابن عساكر (٤٣/٤٦٦) .\n٤٠٧٠٤- عن عمار قال: ما أحسن أن يقول العبد سبحان الله عدد ما كل خلق الله فيثبت كما قال (ابن عساكر) [كنز العمال ٣٩٦١]\nأخرجه ابن عساكر (٤٣/٣٦٤) .\n٤٠٧٠٥- عن عمار بن ياسر قال: ما حرم الله شيئا من الحرائر إلا قد حرمه من الإماء إلا أن يجمعهن رجل يقول يذيد على أربع فى السرارى (عبد الرازق) [كنز العمال ٤٥٦٥١]\nأخرجه عبد الرزاق (٧/١٩٥، رقم ١٢٧٥٠) .","vol":"37","page":349},{"text":"٤٠٧٠٦- عن عمار بن ياسر قال لى رسول الله - ﷺ -: ويحك ابن سمية تقتلك الفئة الباغية آخر زادك من الدنيا ضياح لبن (عبد الرازق) [كنز العمال ٣٧٣٧٥]\nأخرجه أيضًا: الطيالسى (ص٩٠، رقم ٦٤٩)، والحارث كما فى بغية الباحث (٢/٩٢٤، رقم ١٠١٧) .\n٤٠٧٠٧- عن ابن مريم قال سمعت عمار بن ياسر يقول: يا أبا موسى أنشدك الله ألم تسمع رسول الله - ﷺ - يقول من كذب على متعمدا فليتبوأ مقعده من النار وأنا سائلك عن حديث فإن صدقت وإلا بعثت عليك من أصحاب رسول الله - ﷺ - من يقررك به أنشدك الله أليس إنما عناك رسول الله - ﷺ - أنت نفسك فقال إنها ستكون فتنة بين أمتى أنت يا أبا موسى فيها نائما خير منك قاعدا وقاعدا خير منك قائما وقائما خير منك ماشيا فخصك رسول الله - ﷺ - ولم يعم الناس فخرج أبو موسى ولم يرد عليه شيئا (أبو يعلى، وابن عساكر) [كنز العمال ٣١٤٩٨]","vol":"37","page":350},{"text":"أخرجه أبو يعلى (٣/٢٠٣، رقم ١٦٣٦)، وابن عساكر (٣٢/٩٢) .\n٤٠٧٠٨- عن عمار بن ياسر قال سمعت النبى - ﷺ - يقول: يا على ستقاتلك الفئة الباغية وأنت على الحق فمن لم ينصرك يومئذ فليس منى (ابن عساكر) [كنز العمال ٣٢٩٧٠]\nأخرجه ابن عساكر (٤٢/٤٧٣) .\n\n<span data-type='title' id=toc-676>مسند عمارة بن أحمر المازنى</span>\n٤٠٧٠٩- عن عمارة بن أحمر المازنى قال: أغارت علينا خيل النبى - ﷺ - فطردوا الإبل فأتيت النبى - ﷺ - فاسلمت فردها على ولم يكونوا اقتسموها بعد (أبو يعلى، والبغوى، وابن مندة، وابن عساكر) [كنز العمال ٣٧٤٥٥]\nأخرجه ابن عساكر من طريق ابن مندة (٤٣/٢٩٧) .\n\n<span data-type='title' id=toc-677>مسند عمارة بن أوس</span>","vol":"37","page":351},{"text":"٤٠٧١٠- كنا نصلى إلى بيت المقدس إذ أتانا آت وإمامنا راكع ونحن ركوع فقال إن رسول الله - ﷺ - قد أنزل عليه قرآن وقد أمر أن يستقبل الكعبة ألا فاستقبلوها فانحرف إمامنا وهو راكع وانحرف القوم حتى استقبلوا الكعبة فصلينا بعض تلك الصلاة إلى بيت المقدس وبعضها إلى الكعبة (ابن أبى شيبة) [كنز العمال ٢١٦٥٥]\nأخرجه ابن أبى شيبة (١/٢٩٥، رقم ٣٣٧٤) .\n\n<span data-type='title' id=toc-678>مسند عمارة بن حزم بن زيد بن لوذان الأنصارى النجارى</span>\n٤٠٧١١- عن زياد بن نعيم عن عمارة بن حزم عن رسول الله - ﷺ - قال: أربع من جاء بهن مع الأيمان كان مع المسلمين ومن لم يأت بواحدة لم تنفعه الثلاثة قلت لعمارة بن حزم ما هن قال الصلاة والزكاة وصوم رمضان (ابن عساكر) [كنز العمال ١٤٥٣]\nأخرجه ابن عساكر (٤٣/٣٠٣) .","vol":"37","page":352},{"text":"٤٠٧١٢- عن زياد بن نعيم أن ابن حزم أبا عمارة أو أبا عمرو قال: رآنى النبى - ﷺ - وأنا متكئ على قبر فقال قم لا تؤذى صاحب القبر أو يؤذيك (البغوى، وابن عساكر) [كنز العمال ٤٢٩٨٨]\nأخرجه ابن عساكر من طريق البغوى (٤٣/٣٠٣) .\n\n<span data-type='title' id=toc-679>مسند عمارة بن رويبة</span>\n٤٠٧١٣- عن عمارة بن رويبة قال: خرج رسول الله - ﷺ - وهو أخذ بيد عثمان فقال إلا أبو أيم صالح أو أخوها يزوجها من عثمان فلو كان عندى ثالثة زوجته إياها [كنز العمال ٣٦١٨٧]\nأخرجه ابن عساكر (٣٩/٤٣) .\n٤٠٧١٤- عن حصين قال: رأى عمارة بن رويبة بشر بن مروان يرفع يديه على المنبر فقال قبح الله هاتين اليدين لقد رأيت رسول الله - ﷺ - ما يزيد على أن يقول بيديه هكذا وأشار بإصبعه المسبحة (ابن أبى شيبة) [كنز العمال ٢٣٣٢٩]\nأخرجه ابن أبى شيبة (١/٤٧٥، رقم ٥٢٠٩، ٥٤٩٧) .\n\n<span data-type='title' id=toc-680>مسند عمر بن أبى سلمة</span>","vol":"37","page":353},{"text":"٤٠٧١٥- عن عمر بن أبى سلمة قال: أكلت يوما مع رسول الله - ﷺ - فجعلت آخذ من لحم حول الصحفة فقال رسول الله - ﷺ - كل مما يليك (ابن النجار) [كنز العمال ٤١٦٩٨]\nأخرجه أيضًا: أحمد (٤/٢٦، رقم ١٦٣٧٥) .\n٤٠٧١٦- عن سليمان بن عمرو الأحوص عن أبيه عن عروة بن عمرو بن أم مكتوم: أنه كان مؤذنا لرسول الله - ﷺ - وهو أعمى (أبو الشيخ فى الأذان) [كنز العمال ٢٨٢٨٣]\n٤٠٧١٧- عن عمر بن أبى سلمة قال: رأيت النبى - ﷺ - يصلى فى بيت أم سلمة فى ثوب واحد متوشحا به واضعا طرفيه على عاتقيه (عبد الرازق، ابن أبى شيبة) [كنز العمال ٢١٦٩٤]\nأخرجه عبد الرزاق (١/٣٤٩، رقم ١٣٦٥)، وابن أبى شيبة (١/٢٧٨، رقم ٣١٩١) .","vol":"37","page":354},{"text":"٤٠٧١٨- يا أيها الناس أى يوم أحرم أى يوم أحرم أى يوم أحرم قالوا يوم الحج الأكبر قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام حرمة يومكم هذا فى بلدكم هذا فى شهركم هذا ألا ولا يجنى جان إلا على نفسه ألا ولا يجنى والد على ولده ألا إن الشيطان قد أيس أن يعبد فى بلدكم هذا أبدا ولكن ستكون له طاعة فى بعض ما تستحقرون من أعمالكم فيرضى بها ألا إن المسلم أخو المسلم فلا يحل لمسلم من أخيه شىء إلا ما أحل من نفسه ألا وإن كل ربا فى الجاهلية موضوع لكم رؤس أموالكم لا تظلمون ولا تظلمون غير ربا العباس بن عبد المطلب فإنه موضوع له وإن كل دم كان فى الجاهلية موضوع وأول دم أضع من دم الجاهلية دم الحارث بن عبد المطلب ألا واستوصوا بالنساء خيرا فإنما هن عوان عندكم ليس تملكوا منهن شيئا غير ذلك إلا أن يأتين بفاحشة مبينة فإن فعلن فاهجروهن فى المضاجع واضربوهن ضربا غير مبرح فإن اطعنكم فلا تبغوا عليهن سبيلا ألا وإن لكم على نسائكم حقا ولنسائكم عليكم","vol":"37","page":355},{"text":"حقا فأما حقكم على نسائكم فلا يوطئن فرشكم من تكرهون ولا يأذن فى بيوتكم لمن تكرهون ألا وإن حقهن عليكم أن تحسنوا إليهن فى كسوتهن وطعامهن (الترمذى - حسن صحيح - والنسائى، وابن ماجه) [كنز العمال ١٢٣٠٣]\nأخرجه الترمذى (٥/٢٧٣، رقم ٣٠٨٧)، والنسائى فى الكبرى (٢/٤٤٤، رقم ٤١٠٠)، وابن ماجه (٢/١٠١٥، رقم ٣٠٥٥) .\n\n<span data-type='title' id=toc-681>مسند عمران بن حصين</span>\n٤٠٧١٩- عن عمران بن حصين قال: أخذ رسول الله - ﷺ - بطرف عمامتى من ورائى فقال يا عمران إن الله يحب الإنفاق ويبغض الإقتار أنفق وأطعم ولا تصرصرا فيعسر عليك الطلب واعلم أن الله يحب النظر الناقد عند الشبهات والعقل الكامل عند نزول الشهوات ويحب السماحة ولو على تمرات ويحب الشجاعة ولو على قتل حية أو عقر أو كما قال (ابن عساكر) [كنز العمال ١٧٠٠٨]\nأخرجه ابن عساكر (٥٢/١٣٨) .","vol":"37","page":356},{"text":"٤٠٧٢٠- عن مطرف قال قال عمران بن حصين: أعلم أن خيار عباد الله يوم القيامة الحمادون واعلم أنه لا تزال طائفة من أهل الإسلام يقاتلون على الحق ظاهرين على من ناوأهم حتى يقاتلوا الدجال (ابن جرير) [كنز العمال ٣٧٨٨٢]\nأخرجه أيضًا: أحمد (٤/٤٣٤، رقم ١٩٩٠٩) .\n٤٠٧٢١- أقمت مع النبى - ﷺ - عام الفتح بمكة فأقام ثمان عشرة لا يصلى إلا ركعتين ثم يقول لأهل البلد صلوا أربعا فإنا قوم سفر (ابن أبى شيبة) [كنز العمال ٢٢٧١٤]\nأخرجه ابن أبى شيبة (١/٣٣٦، رقم ٣٨٦٠) .\n٤٠٧٢٢- قال رسول الله - ﷺ -: ألا أنبئكم بأكبر الكبائر الإشراك بالله ثم قرأ ومن يشرك بالله فقد افترى إثما عظيما وعقوق الوالدين ثم قرأ اشكر لى ولوالديك إلى المصير وكان متكئا فاحتفز فقال ألا وقول الزور (أبو سعيد النقاش فى القضاة) [كنز العمال ٨٨٨٦]\nأخرجه أيضًا: الحارث كما فى بغية الباحث (١/١٧٦، رقم ٢٩)، والطبرانى (١٨/١٤٠، رقم ٢٩٣) .","vol":"37","page":357},{"text":"٤٠٧٢٣- عن عمران: أن النبى - ﷺ - أوتر بسبح اسم ربك الأعلى (ابن أبى شيبة) [كنز العمال ٢١٩١٥]\nأخرجه ابن أبى شيبة (٧/٣١٩، رقم ٣٦٤٧٠) .\n٤٠٧٢٤- عن عمران بن حصين: أن النبى - ﷺ - قال لأبيه حصين كم تعبد اليوم إلها قال سبعة ستة فى الأرض وواحد فى السماء قال أيهم تعد لرغبتك ورهبتك قال الذى فى السماء قال يا حصين إن أسلمت علمتك كلمتين ينفعانك فأسلم حصين فأتى النبى - ﷺ - فقال يا رسول الله علمنى الكلمتين اللتين وعدتنى قال قل اللهم ألهمنى رشدى وقنى شر نفسى وفى لفظ وأعذنى من شر نفسى (الرويانى، وأبو يعلى، وأبو نعيم، وابن عساكر) [كنز العمال ٥٠٨٤]\nأخرجه الرويانى (١/١٠٥، رقم ٨٥) .\n٤٠٧٢٥- عن عمران بن حصين: أن النبى - ﷺ - كان يوتر بثلاث يقرأ فى الأولى بسبح اسم ربك الأعلى وفى الثانية بقل يا أيها الكافرون وفى الثالثة بقل هو الله أحد (ابن النجار) [كنز العمال ٢١٩١٦]","vol":"37","page":358},{"text":"أخرجه أيضًا: النسائى (٣/٢٤٧، رقم ١٧٤٣)، والحارث كما فى بغية الباحث (١/٣٣٧، رقم ٢٢٨) .\n٤٠٧٢٦- عن عمران بن حصين: أن امرأة من جهينة اعترفت عند النبى - ﷺ - بالزنا قالت أنا حبلى فدعا النبى - ﷺ - وليها فقال أحسن إليها فإذا وضعت فأخبرنى ففعل فأمر النبى - ﷺ - فشدت عليها ثيابها ثم أمر بها فرجمت ثم صلى عليها فقال عمر يا رسول الله رجمتها ثم تصلى عليها قال لقد تابت توبة لو قسمت بين سبعين من أهل المدينة وسعتهم وهل وجدت شيئا أفضل من أن جادت بنفسها لله (عبد الرازق، وأحمد، ومسلم، وأبو داود، والحاكم) [كنز العمال ١٣٥٥٠]\nأخرجه عبد الرزاق (٧/٣٢٥، رقم ١٣٣٤٨)، وأحمد (٤/٤٢٩، رقم ١٩٨٧٤)، ومسلم (٣/١٣٢٤، رقم ١٦٩٦)، وأبو داود (٤/١٥١، رقم ٤٤٤٠) .","vol":"37","page":359},{"text":"٤٠٧٢٧- إن رجلا كان له ستة أعبد فأعتقهم بعد موته فأقرع النبى - ﷺ - بينهم فأعتق اثنين وأرق أربعة (عبد الرازق، وابن أبى شيبة) [كنز العمال ٤٦١٠٧]\nأخرجه عبد الرزاق (٩/١٦٣، رقم ١٦٧٦٣)، وابن أبى شيبة (٥/٢٧، رقم ٢٣٣٨١) .\n٤٠٧٢٨- عن هشيم ثنا منصور عن الحسن عن عمران بن حصين: أن رجلا من الأنصار أعتق ستة مملوكين له عند موته ليس له مال غيرهم فبلغ ذلك النبى - ﷺ - فغضب من ذلك وقال لقد هممت أن لا أصلى عليه ثم دعا مملوكيه فجزأهم ثلاثة أجزاء فأقرع بينهم فأعتق اثنين وأرق أربعة (سعيد بن منصور، ثنا هشيم ثنا خالد ثنا أبو قلابة عن أبى زيد الأنصارى عن النبى - ﷺ - مثل ذلك، سعيد بن منصور، حدثنا هشيم ثنا ابن عون عن ابن سيرين عن النبى - ﷺ - مثله) [كنز العمال ٤٦١٢٢]\nأخرجه سعيد بن منصور (١/١٤٥، رقم ٤٠٨، ٤٠٩، ٤١٠) .","vol":"37","page":360},{"text":"٤٠٧٢٩- عن عمران بن حصين: أن رسول الله - ﷺ - رأى رجلا فى يده حلقة من صفر فقال ما هذه الحلقة فقال هى من الواهنة قال دعها فما يزيدك الله إلا وهنا (ابن جرير وصححه) [كنز العمال ٢٨٥٥٠]\nأخرجه أيضًا: أحمد (٤/٤٤٥، رقم ٢٠٠١٤)، وابن ماجه (٢/١١٦٧، رقم ٣٥٣١)، قال البوصيرى (٤/٧٧): هذا إسناد حسن. وابن حبان (١٣/٤٥٣، رقم ٦٠٨٨)، والحاكم (٤/٢٤٠، رقم ٧٥٠٢)، والبزار (٩/٣١، رقم ٣٥٤٥)، والبيهقى (٩/٣٥٠، رقم ١٩٣٩٣)، وابن أبى شيبة (٥/٣٥، رقم ٢٣٤٦٠) .","vol":"37","page":361},{"text":"٤٠٧٣٠- عن عمران بن حصين: أن رسول الله - ﷺ - صلى بأصحابه الظهر فلما سلم قال هل قرأ أحد منكم بسبح اسم ربك الأعلى فقال رجل من القوم أنا فقال قد علمت أن بعضكم خالجنيها وفى لفظ فقال قد قلت مالى أنازعها فنهى عن القراءة خلف الإمام (عبد الرازق، والطيالسى، وابن أبى شيبة. زاد ابن عدى، والدراقطنى، والبيهقى فى القراءة: فنهى عن القراءة خلف الإمام. وضعفوا هذه الزيادة) [كنز العمال ٢٢٩٥١]\nأخرجه عبد الرزاق (٢/١٣٦، رقم ٢٧٩٨، ٢٧٩٩)، والطيالسى (ص ١١٤، رقم ٨٥١)، وابن أبى شيبة (١/٣١٣، رقم ٣٥٨٢)، وابن عدى (٢/٢٢٨، ترجمة ٤٠٦)، والدارقطنى (١/٤٠٥) والبيهقى فى القراءة خلف الإمام (١/١٦٦، رقم ٣٦٤) .\n٤٠٧٣١- عن عمران بن حصين: أن عياض بن حمار المجاشعى أهدى لرسول الله - ﷺ - فرسا قبل أن يسلم قال إنى أكره زبد المشركين (ابن عساكر) [كنز العمال ١٤٤٨٧]\nأخرجه ابن عساكر (٢٤/٢٠٤) .","vol":"37","page":362},{"text":"٤٠٧٣٢- عن عمران بن حصين قال: إن فى المعاريض مندوحة عن الكذب (ابن جرير) [كنز العمال ٨٢٥٤]\nأخرجه أيضًا: ابن أبى شيبة (٥/٢٨٢، رقم ٢٦٠٩٦)، وهناد فى الزهد (٢/٦٣٦، رقم ١٣٧٨)، والبخارى فى الأدب المفرد (١/٢٩٧، رقم ٨٥٧) .\n٤٠٧٣٣- عن عمران بن حصين: أنه شهد عثمان بن عفان أيام غزوة تبوك فى جيش العسرة فأمر رسول الله - ﷺ - بالصدقة والتقوى والتأسى وكانت نصارى العرب كتبوا إلى هرقل أن هذا الرجل الذى خرج ينتحل النبوة قد هلك وأصابتهم سنون فهلكت أموالهم فإن كنت تريد أن تلحق دينك فالآن فبعث رجلا من عظمائهم يقال له الصناد وجهز أربعين ألفا فلما بلغ ذلك نبى الله - ﷺ - كتب فى العرب وكان يجلس كل يوم على المنبر فيدعو الله ويقول اللهم إنك إن تهلك هذه العصابة فلن تعبد فى الأرض فلم يكن للناس قوة وكان عثمان بن عفان قد جهز عيره إلى الشام يريد أن يمتار عليها فقال يا رسول الله هذه مائتا بعير بأقتابها وأحلاسها","vol":"37","page":363},{"text":"ومائتا أوقية فحمد الله رسول الله - ﷺ - فكبر وكبر الناس ثم قام مقاما آخر فأمر بالصدقة فقام عثمان فقال يا نبى الله وهاتان مائتان ومائة أوقية فكبر وكبر الناس فأتى عثمان بالإبل وأتى بالمال فصبه بين يديه فسمعته يقول لا يضر عثمان ما عمل بعد اليوم (ابن عساكر) [كنز العمال ٣٦١٨٨]\nأخرجه ابن عساكر (٣٩/٦٣) .\n٤٠٧٣٤- عن عمران بن حصين: أنه قال لرسول الله - ﷺ - إن فلانا لا يفطر نهار الدهر قال لا أفطر ولا صام (ابن جرير) [كنز العمال ٢٤٤٣١]\nأخرجه أيضًا: أحمد (٤/٤٢٦، رقم ١٩٨٣٨)، والنسائى (٤/٢٠٦، رقم ٢٣٧٩)، وابن حبان (٨/٣٤٨، رقم ٣٥٨٢)، والحاكم (١/٦٠١، رقم ١٥٩١) .","vol":"37","page":364},{"text":"٤٠٧٣٥- عن عمران بن حصين قال: بعث رسول الله - ﷺ - سرية واستعمل عليهم عليا فغنموا فصنع على شيئا أنكروه وفى لفظ فأخذ على من الغنيمة جارية فتعاقد أربعة من الجيش إذا قدموا على رسول الله - ﷺ - أن يعلموه وكانوا إذا قدموا من سفر بدءوا برسول الله - ﷺ - فسلموا عليه ونظروا إليه ثم ينصرفون إلى رحالهم فلما قدمت السرية سلموا على رسول الله - ﷺ - فقام أحد الأربعة فقال يا رسول الله ألم تر أن عليا أخذ من الغنيمة جارية فأعرض عنه ثم قام الثانية فقال مثل ذلك فأعرض عنه ثم قام الثالثة فقال مثل ذلك ثم قام الرابعة فأقبل إليه رسول الله - ﷺ - يعرف الغضب فى وجهه فقال ما تريدون من على على منى وأنا من على وعلى ولى كل مؤمن بعدى (ابن أبى شيبة، وابن جرير) [كنز العمال ٣٦٤٤٤]\nأخرجه ابن أبى شيبة (٦/٣٧٢، رقم ٣٢١٢١) .","vol":"37","page":365},{"text":"٤٠٧٣٦- عن عمران قال: توفى رجل واعتق ستة مملوكين ليس له مال غيرهم فبلغ ذلك النبى - ﷺ - فقال لو أدركته ما دفن مع المسلمين فأقرع بينهم فأعتق اثنين وأسترق أربعة (عبد الرازق) [كنز العمال ٤٦١٢٠]\nأخرجه عبد الرزاق (٩/١٥٩، رقم ١٦٧٤٩) .\n٤٠٧٣٧- جاء حصين إلى النبى - ﷺ - فقال ما تأمرنى أن أقول قال تقول اللهم إنى أعوذ بك من شر نفسى وأسألك أن تعزم على أرشد أمرى ثم إن حصينا أسلم بعد ثم أتى النبى - ﷺ - فقال إنى كنت سألتك المرة الأولى وإنى الآن أقول ما تأمرنى أقول قال قل اللهم اغفر لى ما اسررت وما أعلنت وما أخطأت وما عمدت وما جهلت وما علمت (ابن أبى شيبة) [كنز العمال ٥٠٨٣]\nأخرجه ابن أبى شيبة (٦/٤٥، رقم ٢٩٣٥٢) .\n٤٠٧٣٨- عن عمران بن حصين فى الذى يزنى بأم امرأته قال: حرمتا عليه جميعا (عبد الرازق) [كنز العمال ٤٥٦٩٩]\nأخرجه عبد الرزاق (٧/٢٠٠، رقم ١٢٧٧٦) .","vol":"37","page":366},{"text":"٤٠٧٣٩- عن عمران بن حصين قال: دخلت على رسول الله - ﷺ - وفى عضدى حلية من صفر فقال ما هذه فقلت من الواهنة قال أسرك أن توكل إليها انبذها عنك (ابن جرير، وصححه) [كنز العمال ٢٨٥٥١]\n٤٠٧٤٠- عن عمران بن حصين قال: سلم رسول الله - ﷺ - من ثلاث ركعات من العصر فدخل فقام إليه رجل يقال له الخرباق وكان طويل اليدين فقال أقصرت الصلاة يا رسول الله فخرج مغضبا يجر رداءه حتى انتهى إلى الناس فقال أصدق هذا فقالوا نعم فقام يصلى تلك الركعة ثم سلم ثم سجد سجدتين (ابن أبى شيبة، والطبرانى) [كنز العمال ٢٢٢٨٥]\nأخرجه ابن أبى شيبة (١/٣٨٤، رقم ٤٤١٦)، والطبرانى (١٨/١٩٥، رقم ٤٦٧) .\n٤٠٧٤١- عن مطرف بن الشخير قال: صليت أنا وعمران بن حصين مع على فجعل يكبر إذا سجد وإذا رفع رأسه فلما انفتل قال إن صلاتنا هذه مثل صلاة رسول الله - ﷺ - (عبد الرازق، ابن أبى شيبة) [كنز العمال ٢٢٦٤٩]","vol":"37","page":367},{"text":"أخرجه عبد الرزاق (٢/٦٢، رقم ٢٤٩٨)، وابن أبى شيبة (١/٢١٧، رقم ٢٤٩٢) .\n٤٠٧٤٢- عن عمران بن حصين قال: عض رجل رجلا فأنتزع ثنيته فأبطلها النبى - ﷺ - وقال أردت أن تقضم يد أخيك كما يقضم الفحل (عبد الرازق) [كنز العمال ٤٠٣٨٣]\nأخرجه عبد الرزاق (٩/٣٥٥، رقم ١٧٥٤٨) .\n٤٠٧٤٣- عن عمران بن حصين قال: قدم وفد بنى نهد بن زيد على رسول الله - ﷺ - فقام ضهفة بن أبى رهم الهندى بين يدى النبى - ﷺ - فقال يا رسول الله أتيناك من غورى تهامة على أكرار الميس ترتمن بنا العيس تستجلب الصبر وتستخلب الجبير ونستعضد البرير ونستخبل الرهام وتستجيل الجهام من أرض غائلة النطا غليظة الوطا قد نشف المدهن ويبس الجعثن وسقط الأملوج من البكارة ومات العسلوج وهلك الهدى ومات الودى برئنا يا رسول الله من الوثن والعنن وما يحدث الزمن لنا دعوة المسلمين وشرعية الإسلام ما طما البحر وقام تعار ولنا نعم همل أغفال لا تبض ببلال ووقير","vol":"37","page":368},{"text":"كثير الرسل أصابتنا سنية حمراء موزله ليس بها علل ولا نهل فقال رسول الله - ﷺ - اللهم بارك لهم فى محضها ومخضها ومذقها وفرقها واحبس راعيها على الدثر ويانع الثمر وافجر لهم الثمد وبارك لهم فى الولد من أقام الصلاة كان مؤمنا ومن أدى الزكاة لم يكن غافلا ومن شهد أن لا إله إلا الله كان مسلما يا بنى نهد ودائع الشرك ووضائع الملك لم يكن عهد ولا موعد ولا تثاقل عن الصلاة ولا تلطط فى الزكاة ولا تلحد فى الحياة من اقر بالإسلام فله ما فى الكتاب ومن أقر بالجزية فعلية الربوة من رسول الله الوفاء بالعهد والذمة (الديلمى) [كنز العمال ٣٠٣١٧]\n٤٠٧٤٤- عن بجالة قال: قلت لعمران بن حصين حدثنى عن أبغض الناس إلى رسول الله - ﷺ - فقال تكتم على حتى أموت قلت نعم قال بنو أمية وثقيف وبنو حنيفة (نعيم بن حماد فى الفتن) [كنز العمال ٣١٥٠٠]\nأخرجه نعيم بن حماد فى الفتن (١/١٣٢، رقم ٣٢٠) .","vol":"37","page":369},{"text":"٤٠٧٤٥- كان رسول الله - ﷺ - يحثنا على الصدقة وينهانا عن المثلة (عبد الرازق) [كنز العمال ١٧٠٠٩]\nأخرجه عبد الرزاق (٨/٤٣٦، رقم ١٥٨١٩) .\n٤٠٧٤٦- كنا مع رسول الله - ﷺ - فى سفر وإنا سرينا ليلة حتى كان آخر الليل وقعنا تلك الوقعة عند المسافر أحل منها فما أيقظنا إلا حر الشمس فجعل عمر يكبر فلما استيقظ النبى - ﷺ - شكى الناس إليه ما أصابهم فقال لا ضير فارتحلوا فساروا غير بعيد ثم نزل فنودى بالصلاة فصلى بالناس (ابن أبى شيبة) [كنز العمال ٢٢٧١٥]\nأخرجه ابن أبى شيبة (١/٤١٣، رقم ٤٧٥٦) .\n٤٠٧٤٧- عن عمران بن حصين قال: لما توفى ابن رسول الله - ﷺ - إبراهيم بكى رسول الله - ﷺ - ودمعت عيناه فقالوا يا رسول الله تبكى فقال رسول الله - ﷺ - العين تدمع والقلب يحزن ولا نقول إن شاء الله إلا ما يرضى ربنا وإنا بك يا إبراهيم لمحزونون (ابن عساكر) [كنز العمال ٤٢٨٩٨]","vol":"37","page":370},{"text":"أخرجه ابن عساكر (٤٣/٥٥٩) .\n٤٠٧٤٨- لما نمنا عن الصلاة فاستيقظنا قلنا يا رسول الله ألا نصلى كذا وكذا صلاة قال أينهانا ربنا عن الربا ويقبله منا إنما التفريط فى اليقظة (عبد الرازق) [كنز العمال ٢٢٦٨٢]\nأخرجه عبد الرزاق (١/٥٨٩، رقم ٢٢٤١) .\n٤٠٧٤٩- عن عمران بن حصين قال: من بال فى مغتسله فلم يتطهر (عبد الرازق) [كنز العمال ٢٧٣٨٦]\nأخرجه عبد الرزاق (١/٢٥٥، رقم ٩٨٠) .\n٤٠٧٥٠- عن عمران بن حصين قال قال رجل: يا رسول الله أعلم أهل الجنة من أهل النار قال نعم قال ففيم العمل قال اعملوا فكل ميسر (ابن جرير) [كنز العمال ١٥٩٢]\nأخرجه أيضًا: أحمد (٤/٤٣١، رقم ١٩٨٨٢) .\n٤٠٧٥١- عن عمران بن حصين قال قال رجل: يا رسول الله إنى أسلمت فما تأمرنى قال قل اللهم إنى استهديك لأرشد أمرى وأعوذ بك من شر نفسى (أبو نعيم) [كنز العمال ٥٠٨٥]\nأخرجه أيضًا: الطبرانى (١٨/١١٥، رقم ٢٢٣)، والخطيب (١٤/٢٩١) .","vol":"37","page":371},{"text":"٤٠٧٥٢- عن عمران بن حصين قال قال رسول الله - ﷺ -: يكون فى أمتى قذف ومسخ وخسف قيل ومتى ذاك قال إذا ظهرت المعازف وكثرت القينات وشربت الخمور (البزار، وسعيد بن منصور) [كنز العمال ٣٩٥٩٥]\nأخرجه أيضًا: الترمذى (٤/٤٩٥، رقم ٢٢١٢) .\n\n<span data-type='title' id=toc-682>مسند عمرو البكالى أبى عثمان</span>\nقال ابن عساكر لم ينسب وقيل ابن سيف\n٤٠٧٥٣- عن أبى ظبيان عمير بن الحارث الأزدى: أنه أتى النبى - ﷺ - فى نفر من قومه منهم الحجر بن المرقع أبو سبرة ومخنف وعبد الله ابنا سليمان وعبد شمس بن عفيف بن زهير وسماه النبى - ﷺ - عبد الله وجندب بن زهير وجندب بن كعب والحارث ابن الحارث وزهير بن مخشى والحارث بن عامر وكتب لهم رسول الله - ﷺ - كتابا أما بعد فمن أسلم من غامد فله ما للمسلمين حرمة ماله ودمه ولا يحشر ولا يعشر وله ما أسلم عليه من أرضه (الخطيب فى المتفق والمفترق، وابن عساكر) [كنز العمال ٣٠٣١٩]\nأخرجه ابن عساكر (١١/٣٠٤) .","vol":"37","page":372},{"text":"٤٠٧٥٤- عن عمرو البكالى قال: يا أيها الناس اعملوا وأبشروا فإن فيكم ثلاثة أعمال ليس منهن عمل إلا وهو يوجب لأهله الجنة قالوا وما هن قال رجل يلقى فى الفئة فيصيب نحره حتى يهراق دمه فيقول الله لملائكته ما حمل عبدى على ما صنع فيقولون ربنا أنت أعلم فيقول أنا أعلم ولكن أخبرونى ما حمله على الذى صنع فيقولون ربنا رجيته شيئا فرجاه وخوفته شيئا فخافه فيقول فإنى أشهدكم أنى قد أوجبت له ما رجى وأمنته مما يخاف قال ورجل يقوم الليلة الباردة من دفئه وفراشه إلى الوضوء والصلاة فيقول الله لملائكته ما حمل عبدى على ما صنع قال يقولون ربنا أنت أعلم فيقول أنا أعلم ولكن أخبرونى ما حمله على ما صنع يقولون ربنا رجيته شيئا فرجاه وخوفته شيئا فخافه قال أشهدكم إنى قد أوجبت له ما رجى وأمنته مما يخاف قال والقوم يكونون جميعا فيقرأ الرجل عليهم القرآن فيقول لملائكته ما حمل عبادى هؤلاء على ما صنعوا يقولون ربنا أنت رجيتهم شيئا فرجوه وخوفتهم شيئا فخافوه","vol":"37","page":373},{"text":"فيقول إنى أشهدكم أنى قد أوجبت لهم ما رجوا وأمنتهم مما خافوا (ابن منده، والبغوى) [كنز العمال ٤٤٢٧٨]\nأخرجه ابن عساكر من طريق ابن منده (٤٦/٤٥٩) .\n\n<span data-type='title' id=toc-683>مسند عمرو بن أمية الضمرى</span>\n٤٠٧٥٥- أن النبى - ﷺ - احتز من كتف شاة ثم صلى ولم يتوضا (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٧٠٧٠]\nأخرجه عبد الرزاق (١/١٦٣، رقم ٦٣٤)، وابن أبى شيبة (١/٥٢، رقم ٥٣٠) .\n٤٠٧٥٦- رأيت رسول الله - ﷺ - يمسح على الخفين والعمامة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٢٩، رقم ٢٣٠) .\n٤٠٧٥٧- عن جعفر بن عمرو بن أمية الضمرى عن أبيه قال: قدمت على رسول الله - ﷺ - من سفر فقال أخبرك عن المسافر إن الله وضع عنه الصيام ونصف الصلاة (الخطيب فى المتفق، ورواه ابن جرير عن أبى سلمة عن عمرو بن أمية الضمرى) [كنز العمال ٢٤٣٧٤]\nأخرجه أيضًا: الطبرانى (٢٢/٣٦١، رقم ٩٠٦)، والدارمى (٢/١٧، رقم ١٧١٢) .","vol":"37","page":374},{"text":"٤٠٧٥٨- عن أبى أمية قال: كان رسول الله - ﷺ - يتغذى فى سفر وأنا قريب منه جالس فقال هلم إلى الغذاء فقلت يا رسول الله إنى صائم فقال هلم أحدثك ما للمسافر عند الله إن الله وضع عن أمتى نصف الصلاة والصيام فى السفر (الخطيب فيه) [كنز العمال ٢٤٣٧٥]\n٤٠٧٥٩- عن عمرو بن الحارث أخى جويرية بنت الحارث قال: ما صلاة بعد مكتوبة أفضل من أربع ركعات قبل الظهر (ابن زنجوية) [كنز العمال ٢١٧٦٤]\n٤٠٧٦٠- عن الزبرقان بن عبد الله بن عمرو بن أمية عن أبيه عن عمرو بن أمية قال: مر عثمان بن عفان أو عبد الرحمن بن عوف بمرط فاستغلاه فمر به على عمرو بن أمية فاشتراه وكساه امرأته سخيلة بنت عبيدة بن الحارث بن عبد المطلب فمر به عثمان أو عبد الرحمن بن عوف فقال ما فعل المرط الذى ابتعت قال عمرو تصدقت به على سخيلة بنت عبيدة فقال إن كل ما صنعت بأهلك صدقة قال عمرو سمعت رسول الله - ﷺ - يقول ذلك فذكر ما قال عمرو لرسول الله صلى الله","vol":"37","page":375},{"text":"عليه وسلم فقال صدق عمرو كل ما صنعت إلى أهلك فهو صدقة عليهم (أبو يعلى) [كنز العمال ١٧٠٤١]\nأخرجه أبو يعلى (١٢/٢٩٩، رقم ٦٨٧٧) .\n\n<span data-type='title' id=toc-684>مسند عمرو بن الحمق الخزاعى</span>\n٤٠٧٦١- عن عبيد الله بن أبى رافع: أن معاوية طلب عمرو بن الحمق ليقتله فهرب منه نحو الجزيرة ومعه رجل من أصحاب على يقال له زاهر فلما نزلا الوادى نهشت عمرو حية من جوف الليل فأصبح منتفخا فقال لزاهر تنح عنى فإن خليلى رسول الله - ﷺ - قد أخبرنى أنه سيشترك فى دمى الإنس والجن ولابد لى من أن أقتل فقد أصابتنى بلية الجن بهذا الوادى فبينما هم على ذلك إذ رأيا نواصى الخيل فى طلبه فأمر زاهر أن يتغيب قال فإذا قتلت فإنهم يأخذون رأسى فأرجع إلى جسدى فأدفنه فقال له زاهر بل أنثر بنبلى ثم أرميهم حتى إذا فنيت نبلى قتلت معك قال لا ولكنى سأزودك منى ما ينفعك الله به فأسمع منى آية الجنة محمد رسول الله - ﷺ - وعلامتهم على بن أبى طالب وتوارى زاهر فأقبل القوم فنظروا","vol":"37","page":376},{"text":"إلى عمرو فنزل إليه رجل منهم آدم فقطع رأسه وكان أول رأس فى الإسلام نصب فى الناس وخرج زاهر إليه فدفنه (ابن عساكر) [كنز العمال ٣٧٢٩١]\nأخرجه ابن عساكر (٤٥/٥٠٢) .\n٤٠٧٦٢- قال العجلى لم يرو غير حديثين عن عمرو بن الحمق: أنه سقى رسول الله - ﷺ - لبنا فقال اللهم متعه بشبابه فمرت عليها ثمانون سنة لم ير شعرة بيضاء (البغوى، والديلمى، وابن عساكر) [كنز العمال ٣٧٢٨٩]\nأخرجه ابن عساكر (٤٥/٤٩٧) .\n٤٠٧٦٣- عن الأجلح بن عبد الله الكندى قال: سمعت زيد بن على وعبد الله بن الحسن وجعفر بن محمد ومحمد بن عبد الله بن الحسن يذكرون تسمية من شهد مع على من أصحاب رسول الله - ﷺ - كلهم ذكره عن آبائه وعمن أدرك من أهله وسمعته أيضًا من غيرهم فذكرهم وذكر فيهم عمرو بن الحمق الخزاعى وكان رسول الله - ﷺ - قال له يا عمرو تحب أن أريك آية الجنة قال نعم يا رسول الله فمر على فقال هذا وقومه آية الجنة فلما قتل عثمان","vol":"37","page":377},{"text":"وبايع الناس عليا ألزمه فكان معه حتى أصيب ثم كتب معاوية فى طلبه وبعث من يأتيه به قال الأجلح فحدثنى عمران بن سعيد البجلى عن رفاعة بن شداد البجلى وكان مواجبا لعمرو بن الحمق أنه خرج معه حين طلب فقال لى يا رفاعة إن القوم قاتلى إن رسول الله - ﷺ - أخبرنى أن الجن والإنس تشترك فى دمى وقال لى يا عمرو إن آمنك رجل على دمه فلا تقتله فتلقى الله بوجه غادر واتيته حية فلسعته وأدركوه فاحترزوا رأسه فكان أول رأس أهدر فى الإسلام (ابن عساكر) [كنز العمال ٣٧٢٩٠]\nأخرجه ابن عساكر (٤٥/٤٩٧) .\n\n<span data-type='title' id=toc-685>مسند عمرو بن الشريد</span>\n٤٠٧٦٤- أن النبى - ﷺ - كان يقول فى وضع الرجل شماله إذا جلس فى الصلاة هى قعدة المغضوب عليهم (عبد الرازق) [كنز العمال ٢٢٣٣٢]\nأخرجه عبد الرزاق (٢/١٩٨، رقم ٣٠٥٧) .\n\n<span data-type='title' id=toc-686>مسند عمرو بن الطفيل ذى النور الدوسى</span>","vol":"37","page":378},{"text":"٤٠٧٦٥- عن عمرو ذى النورين الطفيل الدوسى وكان من أصحاب رسول الله - ﷺ -: أن رسول الله - ﷺ - دعا له فى سوطه فنور له سوطه فكان يستضىء به (ابن منده، ابن عساكر) [كنز العمال ٣٧٤٤١]\nأخرجه ابن عساكر من طريق ابن منده (٤٦/١٠٦) .\n\n<span data-type='title' id=toc-687>مسند عمرو بن العاص</span>\n٤٠٧٦٦- عن عمرو بن العاص قال: أشهد لقد سمعت رسول الله - ﷺ - يقول ما أقرأكم عمرو فأقرءوا وما أمركم به فأتمروا (ابن عساكر)\nأخرجه ابن عساكر (٤٤/٢٣٤) .\n٤٠٧٦٧- عن على بن رباح قال سمعت عمرو بن العاص يقول على المنبر: ألا أيها الناس ما أبعد هديكم من هدى رسول الله - ﷺ - كان من أزهد الناس فى الدنيا وأنتم أرغب الناس فيها (ابن عساكر، وقال: هذا حديث صحيح، وابن النجار) [كنز العمال ٨٥٨٣]\nأخرجه ابن عساكر (٤/١٣١)","vol":"37","page":379},{"text":"٤٠٧٦٨- عن عمرو بن العاص: أن رسول الله - ﷺ - بعثه إلى دار السلاسل فسأله أصحابه أن يأذن لهم أن يوقدوا نارا ليلا فمنعهم فكلموا أبا بكر أن يكلمه فى ذلك فأتاه فقال قد أرسلوا إلى لا يوقد أحد منهم نارا إلا ألقيته فيها فلقوا العدو فهزموهم فأرادوا أن يتبعوهم فمنعهم فلما انصرف ذلك الجيش للنبى - ﷺ - شكوا إليه فقال يا رسول الله إنى كرهت أن آذن لهم أن يوقدوا نارا فيرى عدوهم قلتهم وكرهت أن يتبعوهم فيكون لهم مدد فيعطفوا عليهم قال فأحمد رسول الله - ﷺ - أمره قال فقال يا رسول الله - ﷺ - من أحب الناس إليك قال لم قال لأحب من تحب قال عائشة قال من الرجال قال أبو بكر [كنز العمال ٣٥٦٤٠]\nأخرجه ابن عساكر (٤٦/١٤٤) .\n٤٠٧٦٩- عن قتادة: أن عمرو بن العاص قال يحدث لكل صلاة تيمما (عبد الرازق) [كنز العمال ٢٧٥٦٥]\nأخرجه عبد الرزاق (١/٢١٥، رقم ٨٣٣) .","vol":"37","page":380},{"text":"٤٠٧٧٠- عن أبى أمامة بن سهل بن حنيف وعبد الله بن عمرو بن العاصى: أنه أصابته جنابة وهو أمير الجيش فترك الغسل من أجل أنه قال إن اغتسلت مت فصلى بمن معه جنبا فلما قدم على رسول الله - ﷺ - عرفه بما فعل وأنبأه بعذره فأقر وسكت (عبد الرازق، الخطيب فى المتفق) [كنز العمال ٢٧٥٦٤]\nأخرجه عبد الرزاق (١/٢٢٦، رقم ٨٧٨) .\n٤٠٧٧١- عن عمرو بن العاص: أنه حج فدخل شعبا فقال كنا مع رسول الله - ﷺ - فى هذا الشعب فإذا غربان كثيرة وإذا فيها غراب أعصم أحمر المنقار والرجلين فقال رسول الله - ﷺ - لا يدخل الجنة من النساء إلا كقدر هذا الغراب فى هذه الغربان (أحمد، والبغوى، والطبرانى، والحاكم، وابن عساكر) [كنز العمال ٤٦٠١٥]\nأخرجه أحمد (٤/١٩٧، رقم ١٧٨٠٥)، قال الهيثمى (١٠/٤٠٠): رجاله ثقات. والحاكم (٤/٦٤٥، رقم ٨٧٨١)، وابن عساكر (٤٦/١١٠) .","vol":"37","page":381},{"text":"٤٠٧٧٢- عن عمرو بن العاص: أنه قيل له قتل عمار بن ياسر فقال سمعت رسول الله - ﷺ - يقول إن قاتله وسالبه فى النار فقيل لعمرو هو ذا أنت تقاتله فقال إنما قال قاتله وسالبه (ابن عساكر) [كنز العمال ٣٧٣٨٤]\nأخرجه ابن عساكر (٤٣/٤٧٣) .\n٤٠٧٧٣- عن ربيعة بن قسيط: أنه كان مع عمرو بن العاص عام الجماعة فمطروا دما عبيطا قال ربيعة فلقد رأيتنى أنصب الإناء فيمتلئ دما عبيطا وظن الناس أنها هى دماء الناس بعضهم فى بعض فقام عمرو بن العاص فأثنى على الله بما هو أهله ثم قال يا أيها الناس أصلحوا ما بينكم وبين الله ولا يضركم لو اصطدم هذان الجبلان (ابن عساكر وسنده صحيح) [كنز العمال ٢٣٥٥٢]\nأخرجه أيضًا: ابن المبارك فى الزهد (١/١٩٧، رقم ٥٦١) .","vol":"37","page":382},{"text":"٤٠٧٧٤- بال رسول الله - ﷺ - جالسا فقلت بول كما تبول المرأة فقال إن بنى إسرائيل كان إذا أصاب الشىء من أحدهم البول قرضه فنهاهم صاحبهم فهو يعذب فى قبره (عبد الرازق) [كنز العمال ٢٧١٩٨]\n٤٠٧٧٥- عن عمرو بن العاص قال قال رسول الله - ﷺ -: بشر قاتل ابن سمية بالنار أو قاتل ابن سمية فى النار (ابن عساكر) [كنز العمال ٣٣٥٥٧]\nأخرجه ابن عساكر (٤٣/٤٧٣) .\n٤٠٧٧٦- عن عمرو بن العاص قال: بعثنى رسول الله - ﷺ - واليا على عمان فأتيتها فخرج إلى أساقفتهم ورهبانهم فقالوا من أنت قال أنا عمرو بن العاص بن وائل السهمى رجل من قريش قالوا ومن بعثك قلت رسول الله - ﷺ - قالوا ومن هو قلت محمد بن عبد الله بن عبد المطلب رجل منا قد عرفناه وعرفنا نسبه أمرنا بمكارم الأخلاق ونهانا عن مساوئها وأمرنا أن نعبد الله قال فصيروا أمرهم إلى رجل منهم فقال لى هل به من علامة قلت نعم لحم متراكب بين كتفيه يقال له خاتم","vol":"37","page":383},{"text":"النبوة قال فهل يأخذ الصدقة قلت لا قال فهل يقبل الهدية قلت نعم ويثيب عليها قال فكيف الحرب بينه وبين قومه قلت سجال مرة له ومرة عليه قال فأسلم وأسلموا ثم قال لى والله لأن كنت صدقتنى لقد مات فى هذه الليلة قلت ما تقول قال والله لئن كنت صدقتنى لقد مات صدقتك قال فمكث أياما فإذا راكب قد أناخ يسأل عن عمرو بن العاص فقمت إليه مفزعا فناولنى كتابا فإذا عنوانه من أبى بكر خليفة رسول الله - ﷺ - إلى عمرو بن العاص فأخذت الكتاب ودخلت البيت ففككته فإذا فيه بسم الله الرحمن الرحيم من أبى بكر خليفة رسول الله - ﷺ - إلى عمرو بن العاص سلام عليك أما بعد فإن الله بعث نبيه - ﷺ - حيث شاء وأحياه ما شاء ثم توفاه حين شاء وقد قال فى كتابه الصادق إنك ميت وإنهم ميتون وإن المسلمين قلدونى أمر هذه الأمة عن غير إرادة منى ولا محبة فأسأل العون والتوفيق فإذا أتاك كتابى فلا تحلن عقالا عقله رسول الله صلى الله عليه","vol":"37","page":384},{"text":"وسلم ولا تعقلن عقالا حله رسول الله - ﷺ - والسلام فبكيت بكاء طويلا ثم خرجت عليهم فأعلمتهم فبكوا وعزونى فقلت هذا الذى ولينا بعده ما تجدونه فى كتابكم قال يعمل بعمل صاحبه اليسير ثم يموت قلت ثم ماذا قال ثم يليكم قرن الحديد فيملأ مشارق الأرض ومغاربها قسطا وعدلا لا يأخذه فى الله لومة لائم قلت ثم ماذا قال يقتل قلت يقتل قال إى والله يقتلن من بلاء أو قال بل من غيلة فكانت أهون على قلت ثم ماذا وانقطع من كتاب الشيخ (ابن عساكر) [كنز العمال ٣٥٣٨٧]\nأخرجه ابن عساكر (٤٦/١٥٢) .\n٤٠٧٧٧- عن أبى عمران الفلسطينى قال: بينا امرأة عمرو بن العاص تفلى رأسه إذ نادت جارية لها فأبطأت عنها فقالت يا زانية فقال عمرو رأيتها تزنى قالت لا قال والله لتضربن لها يوم القيامة ثمانين سوطا فقالت لجاريتها وسألتها أن تعفوا عنها فعفت عنها فقال لها وما لها لا تعفوا عنك وهى من تحت يدك فأعتقتها فقالت هل يجزئ عنى ذلك قال فلعل [كنز العمال ٢٥٦٦٢]","vol":"37","page":385},{"text":"أخرجه ابن عساكر (٤٦/١٨١) .\n٤٠٧٧٨- عن عمرو بن العاص قال: تهلك مصر إذا رميت بالقسى الأربع قوس الترك وقوس الروم وقوس الحبشة وقوس الأندلس (نعيم بن حماد فى الفتن) [كنز العمال ٣١٥٠١]\nأخرجه نعيم بن حماد (٢/٦٦٨، رقم ١٨٧٥) .\n٤٠٧٧٩- عن مجاهد عن عبد الله بن عمرو قال: جاء رجلان يختصمان إلى عمرو بن العاص فى دم عمار وسلبه فقال عمرو اتركاه سمعت رسول الله - ﷺ - يقول أولعت قريش بقتل عمار قاتل عمار وسالبه فى النار وقال قال رسول الله - ﷺ - تقتل عمار الفئة الباغية (ابن عساكر) [كنز العمال ٣٣٥٤٤]\nأخرجه أيضًا: ابن سعد (٣/٢٦٣) .","vol":"37","page":386},{"text":"٤٠٧٨٠- عن عمرو بن العاص قال: خرجت عامدا لرسول الله - ﷺ - فلقيت خالد بن الوليد وهو مقبل من مكة فقلت أين يا أبا سليمان قال والله لقد استقام الميسم وإن الرجل نبى اذهب والله أسلم فحتى متى فقلت وأنا والله ما جئت إلا لأسلم فقدمنا على رسول الله - ﷺ - فتقدم خالد بن الوليد فأسلم وبايع ثم دنوت فبايعته ثم انصرفت (ابن عساكر) [كنز العمال ٣٧٠٢١]\nأخرجه ابن عساكر (١٦/٢٢٦) .\n٤٠٧٨١- عن عمرو بن العاص قال: رجلان مات رسول الله - ﷺ - يحبهما عبد الله بن مسعود وعمار بن ياسر (ابن عساكر) [كنز العمال ٣٧٢٢٠]\nأخرجه ابن عساكر (٤٣/٣٩٧) .\n٤٠٧٨٢- عن عمرو بن مرة قال: قالوا لعمرو بن العاص قد كان رسول الله - ﷺ - يستشيرك ويأمرك على الجيوش فقال وما يدريك لعل رسول الله - ﷺ - يتألفنى بذلك (ابن أبى شيبة) [كنز العمال ٣٧٤٣٥]\nأخرجه ابن أبى شيبة (٧/٢٧٣، رقم ٣٦٠٢١) .","vol":"37","page":387},{"text":"٤٠٧٨٣- عن متى مولى عمر بن الخطاب قال: قلت لعمرو بن العاص ماذا سمعت فى عمار بن ياسر فقال قال رسول الله - ﷺ - تقتله الفئة الباغية (ابن عساكر)\n٤٠٧٨٤- عن عمرو بن العاص قال: قيل يا رسول الله أى الناس أحب إليك قال عائشة قال من الرجال قال أبو بكر قال ثم من قال أبو عبيدة (ابن عساكر) [كنز العمال ٣٥٦٣٩]\nأخرجه ابن عساكر (٢٥/٤٧٢) .\n٤٠٧٨٥- عن عمرو بن العاص قال: كنت للإسلام مجانبا معاندا فحضرت بدرا من المشركين فنجوت.\nأخرجه ابن عساكر (٤٦/١٢٥) .","vol":"37","page":388},{"text":"٤٠٧٨٦- عن عبد الرحمن بن جبير عن عمرو بن العاص قال: لما بعثنى رسول الله - ﷺ - عام ذات السلاسل احتلمت فى ليلة باردة شديدة البرد فأشفقت إن اغتسلت أن أهلك فتيممت ثم صليت بأصحابى صلاة الصبح فلما قدمنا على رسول الله - ﷺ - ذكرت ذلك له فقال يا عمرو صليت بأصحابك وأنت جنب قلت نعم يا رسول الله إنى أحتلمت فى ليلة باردة شديدة البرد فأشفقت إذا اغتسلت أن أهلك وذكرت قول الله ولا تقتلوا أنفسكم إن الله كان بكم رحيما فتيممت ثم صليت فضحك النبى - ﷺ - ولم يقل شيئا (أحمد) [كنز العمال ٢٧٥٦٣]\nأخرجه أحمد (٤/٢٠٣، رقم ١٧٨٤٥) .","vol":"37","page":389},{"text":"٤٠٧٨٧- عن عمرو بن العاص قال: لما قدمت من غزوة ذات السلاسل وكنت أظن أن ليس أحد أحب إلى رسول الله - ﷺ - منى فقلت يا رسول الله أى الناس أحب إليك قال عائشة قال إنى لست أسألك عن النساء قال أبوها إذن قلت فأى الناس أحب إليك بعد أبى بكر قال حفصة قلت ليس أسألك عن النساء قال فأبوها إذن قلت يا رسول الله فأين على فالتفت إلى أصحابه فقال إن هذا يسألنى عن النفس (ابن النجار) [كنز العمال ٣٦٦٤٤٦]\n٤٠٧٨٨- عن عمرو بن العاص قال: ما رأيت قريشا أرادوا قتل النبى - ﷺ - إلا يوما ائتمروا به وهم جلوس فى ظل الكعبة ورسول الله - ﷺ - يصلى عند المقام فقام إليه عقبة بن أبى معيط فجعل رداءه فى عنقه ثم جذبه حتى وجب لركبته ساقطا وتصايح الناس وظنوا أنه مقتول فأقبل أبو بكر يشتد حتى أخذ بضبعى رسول الله - ﷺ - من ورائه وهو يقول أتقتلون رجلا أن يقول ربى الله ثم انصرفوا عن النبى - ﷺ - فقام","vol":"37","page":390},{"text":"رسول الله - ﷺ - فصلى فلما قضى صلاته مر بهم وهم جلوس فى ظل الكعبة فقال يا معشر قريش أما والذى نفس محمد بيده ما أرسلت إليكم إلا بالذبح وأشار بيده إلى حلقه فقال أبو جهل ما كنت جهولا فقال له رسول الله - ﷺ - أنت منهم (ابن أبى شيبة) [كنز العمال ١١٧٧٦]\nأخرجه ابن أبى شيبة (٧/٣٣١، رقم ٣٦٥٦١) .\n٤٠٧٨٩- عن عمرو بن العاص قال: ما عدل بى رسول الله - ﷺ - وبخالد بن الوليد أحدا من أصحابه فى حربه منذ أسلمنا (ابن عساكر) [كنز العمال ٣٧٠٢٢]\nأخرجه أيضًا: أحمد (٤/١٩٨، رقم ١٧٨١٢)، والحاكم (٣/٣٣٧، رقم ٥٢٩٣) .\n٤٠٧٩٠- عن عمرو بن العاص قال: نهينا أن نكلم النساء إلا عند أزواجهن (ابن جرير)\nأخرجه أيضًا: أحمد (٤/١٩٧، رقم ١٧٨٠٢)، وابن أبى شيبة (٤/٤٨، رقم ١٧٦٦٠) .","vol":"37","page":391},{"text":"٤٠٧٩١- عن حوشب الفزارى قال قال عمرو بن العاص يوم قتل عمار بن ياسر قال رسول الله - ﷺ -: يدخل سالبك وقاتلك فى النار (ابن عساكر) [كنز العمال ٣٧٣٨٣]\nأخرجه ابن عساكر (١٥/٣٤٨) .\n\n<span data-type='title' id=toc-688>مسند عمرو بن حريث</span>\n٤٠٧٩٢- عن عمرو بن حريث قال قال النبى - ﷺ - لعبد الله بن مسعود: إقرأ قال أقرأ وعليك أنزل قال إنى أحب أن أسمعه من غيرى فافتتح النساء حتى إذا بلغ فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا فأستعبر رسول الله - ﷺ - وكف عبد الله فقال له رسول الله - ﷺ - تكلم وحمد الله واثنى عليه وصلى على النبى - ﷺ - وشهد شهادة الحق وقال رضينا بالله ربا وبالإسلام دينا ورضيت لكم ما رضى الله ورسوله فقال رسول الله - ﷺ - رضيت لكم ما رضى لكم ابن أم عبد (ابن عساكر) [كنز العمال ٣٧٢١٠]\nأخرجه ابن عساكر (٣٣/١٢٠) .","vol":"37","page":392},{"text":"٤٠٧٩٣- عن عمرو بن حريث: أن النبى - ﷺ - قرأ فى الفجر والليل إذا عسعس (عبد الرازق، وابن أبى شيبة، ومسلم، والنسائى) [كنز العمال ٢٢١٢٦]\nأخرجه عبد الرزاق (٢/١١٥، رقم ٢٧٢١)، وابن أبى شيبة (١/٣١٠، رقم ٣٥٤٢)، ومسلم (١/٣٣٦، رقم ٤٥٦)، والنسائى فى الكبرى (٦/٥٠٧، رقم ١١٦٥١) .\n٤٠٧٩٤- عن عمرو بن حريث قال: انطلق بى أبى إلى رسول الله - ﷺ - وأنا غلام شاب فمر النبى - ﷺ - على عبد الله بن جعفر وهو يبيع شيئا يلعب به فدعا له النبى - ﷺ - قال اللهم بارك له فى تجارته (البيهقى، وابن عساكر) [كنز العمال ٣٧١٦١]\nأخرجه ابن عساكر (٢٧/٢٦٠) .\n٤٠٧٩٥- عن عمرو بن حريث قال: انطلق بى أبى حريث إلى النبى - ﷺ - فمسح رأسى ودعا لى بالبركة وخط لى دارا بقوس بالمدينة فقال أزيدك أزيدك (أبو نعيم) [كنز العمال ٣٧٢٨٨]\nأخرجه أيضًا: البيهقى (٦/١٤٥، رقم ١١٥٨٠) .","vol":"37","page":393},{"text":"٤٠٧٩٦- عن عمرو بن حريث قال: رأيت رسول الله - ﷺ - يصلى فى نعلين مخصوفتين (عبد الرازق) [كنز العمال ٢٢٦٠٨]\nأخرجه عبد الرزاق (١/٣٨٦، رقم ١٥٠٥) .\n٤٠٧٩٧- عن عمرو بن حريث قال: مر رسول الله - ﷺ - بعبد الله بن جعفر وهو يلعب بالتراب فقال اللهم بارك له فى تجارته (ابن عساكر)\nأخرجه ابن عساكر (٢٧/٢٦٠) .\n\n<span data-type='title' id=toc-689>مسند عمرو بن حزم الأنصارى</span>\n٤٠٧٩٨- عن عباس الدورى قال سمعت يحيى بن معين يقول حديث عمرو بن حزم: أن النبى - ﷺ - كتب له كتابا فقال لهم رجل هذا مسند قال لا ولكنه صالح قال الرجل ليحيى فكتاب على بن أبى طالب أنه قال ليس عندى من رسول الله - ﷺ - عهدا إلا هذا الكتاب فقال كتاب على بن أبى طالب هذا اثبت من كتاب عمرو بن حزم [كنز العمال ١٤٥٧٣]","vol":"37","page":394},{"text":"٤٠٧٩٩- عن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن جده: أن رسول الله - ﷺ - كتب إلى أهل اليمن بكتاب فيه الفرائض والصدقات والديات وبعث به مع عمرو بن حزم فقرأ على أهل اليمن وهذه نسخته بسم الله الرحمن الرحيم من محمد النبى إلى شرحبيل بن عبد كلال والحارث بن عبد كلال ونعيم ابن عبد كلال قيل ذى عين ومعافر وهمدان أما بعد فقد رجع رسولكم فأعطيتم من المغانم خمس الله وما كتب على المؤمنين من العشر فى العتار وما سقت السماء أو كان سيحا أو كان بغلا ففيه العشر إذا بلغ خمسة أوسق وفى كل خمس من الإبل سائمة شاة إلى أن تبلغ أربعا وعشرين فإذا زادت واحدة على أربع وعشرين ففيها بنت مخاض فإن لم يوجد بنت مخاض فابن لبون ذكر إلى أن تبلغ خمسا وثلاثين فإذا زادت على خمس وثلاثين واحدة ففيها بنت لبنون إلى أن تبلغ خمسا وأربعين فإذا زادت واحدة على خمس وأربعين ففيها حقة طروقة الجمل إلى أن تبلغ ستين فإذا زادت واحدة على ستين ففيها جذعة","vol":"37","page":395},{"text":"إلى أن تبلغ خمسا وسبعين فإذا زادت واحدة على خمس وسبعين ففيها بنت لبون إلى أن تبلغ تسعين فإذا زادت واحدة ففيها حقتان طروقتا الجمل إلى أن تبلغ عشرين ومائة فما زاد ففى كل أربعين بنت لبون وفى كل خمسين حقة طروقة الجمل وفى كل ثلاثين باقورة تبيع جذع أو جذعة وفى كل أربعين باقورة بقرة وفى أربعين سائمة شاة إلى أن تبلغ عشرين ومائة فإذا زاد على عشرين ومائة واحدة ففيها شاتان إلى أن تبلغ مائتين فإذا زادت واحدة فثلاث إلى أن تبلغ ثلاثمائة فما زاد ففى كل مائة شاة ولا يؤخذ فى الصدقة هرمة ولا ذات عوار ولا تيس الغنم ولا يجمع بين متفرق ولا يفرق بين مجتمع خشية الصدقة فما آخذ من الخليطين فإنهما يتراجعان بالسوية بينهما وفى كل خمس أواق من الورق خمسة دراهم فما زاد ففى كل أربعين دينارا دينار وإن الصدقة لا تحل لمحمد ولا لأهل بيته إنما هى الزكاة تزكون بها أنفسكم ولفقراء المؤمنين وفى سبيل الله وليس فى رقيق ولا مزرعة ولا عمالهة شىء إذا كانت","vol":"37","page":396},{"text":"تؤدى صدقتها من العشر وليس فى عبد مسلم ولا فى فرسه شىء وإن أكبر الكبائر عند الله يوم القيامة الشرك بالله وقتل النفس المؤمنة بغير حق والفرار فى سبيل الله يوم الزحف وعقوق الوالدين ورمى المحصنة وتعلم السحر وأكل الربا وأكل مال اليتيم وإن العمرة الحج الأصغر ولا يمس القرآن إلا طاهرا ولا طلاق قبل إملاك ولا عتاق حتى تبتاع ولا يصلين أحد منكم فى ثوب واحد ليس على منكبه شىء ولا يحتبى فى ثوب واحد ليس بين فرجه وبين السماء شىء ولا يصلى أحد منكم فى ثوب واحد وشقه باد ولا يصلين أحد منكم عاقص شعره ومن اعتبط مؤمنا قتلا عن بينة فإنه قود إلى أن يرضى أولياء المقتول وإن فى النفس الدية مائة من الإبل وفى الأنف إذا أوعب جذعة الدية وفى اللسان الدية وفى الشفتين الدية وفى الذكر الدية وفى البيضتين الدية وفى الصلب الدية وفى العينين الدية وفى الرجل الواحدة نصف الدية وفى المأمومة نصف الدية وفى الجائفة ثلث الدية وفى المنقبلة خمسة عشر من الإبل وفى","vol":"37","page":397},{"text":"كل أصبع من الأصابع فى اليد والرجل عشر من الإبل وفى كل سن خمس من الإبل وفى الموضحة خمس من الإبل وإن الرجل يقتل بالمرأة وعلى أهل الذهب ألف دينار (النسائى، والحسن بن سفيان، والطبرانى، والحاكم، والبيهقى، وأبو نعيم، وابن عساكر)\nأخرجه النسائى (٨/٥٧، رقم ٤٨٥٣)، والحاكم (١/٥٥٣)، والبيهقى (٤/٨٩، رقم ٧٠٤٧)، وابن عساكر (٤٥/٤٨١) .\n٤٠٨٠٠- عن عمرو بن حزم: أن رسول الله - ﷺ - كتب لحصين بن فضلة الأسدى كتابا بسم الله الرحمن الرحيم هذا كتاب من محمد رسول الله لحصين بن فضلة الأسدى أن ترمد وكثيفا لا يخافه يمنهما أحد وكتب المغيرة (أبو نعيم) [كنز العمال ٩١٦٤]\nذكره الحافظ فى الإصابة (٢/٩٠، ترجمة ١٧٤٧) وعزاه لابن منده.\n٤٠٨٠١- عن عمرو بن حزم قال: رأنى رسول الله - ﷺ - وأنا متكئ على قبر فقال لا تؤذى صاحب القبر (ابن عساكر) [كنز العمال ٤٢٩٩٠]\nأخرجه ابن عساكر (٤٥/٤٧٢) .","vol":"37","page":398},{"text":"٤٠٨٠٢- عن عمرو بن حزم قال: كتب رسول الله - ﷺ - لجميل بن رذام هذا ما أعطى محمد رسول الله - ﷺ - ابن رذام العذرى أعطاه الرمد إلا يخافه فيه أحد وكتب على (أبو نعيم) [كنز العمال ٣٠٣٠٧]\nذكره الحافظ فى الإصابة (١/٤٩٩، ترجمة ١١٩٤) وعزاه لابن منده.\n٤٠٨٠٣- عن عبد الملك بن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن جده أن عمرو بن حزم قال: كتب رسول الله - ﷺ - لجنادة بسم الله الرحمن الرحيم هذا كتاب من محمد رسول الله - ﷺ - لجنادة وقومه ومن اتبعه وأقام الصلاة وأتى الزكاة وأطاع الله ورسوله وأعطى من المغانم خمس الله فإن له ذمة الله وذمة محمد - ﷺ - وكبت على (أبو نعيم وبه) [كنز العمال ٣٠٣٠٥]\nذكره الحافظ فى الإصابة (١/٥٠٦، ترجمة ١٢١١) وعزاه لابن منده.","vol":"37","page":399},{"text":"٤٠٨٠٤- قال ابن إسحاق حدثنى عبد الله بن أبى بكر عن أبيه أبى بكر بن محمد بن حزم قال: هذا كتاب رسول الله - ﷺ - عندنا الذى كتبه لعمرو بن حزم حين بعثه إلى اليمن يفقه أهله ويعلمهم السنة ويأخذ صدقاتهم فكتب له كتابا وعهدا وأمره فيه بأمر فكتب بسم الله الرحمن الرحيم هذا كتاب من الله ورسوله يا أيها الذين آمنوا أوفوا بالعقود عهد من محمد رسول الله - ﷺ - لعمرو بن حزم حين بعثه إلى اليمن أمره بتقوى الله فى أمره كله فإن الله مع الذين اتقوا والذين هم محسنون وأمره أن يأخذ الحق كما افترضه الله وأن يبشر الناس بالخير ويأمرهم به ويعلم الناس القرآن ويفقههم فيه وينهى الناس أن لا يمس القرآن أحد إلا وهو طاهر ويخبر الناس بالذى لهم والذى عليهم ويلين لهم فى الحق ويشتد عليهم فى الظلم ونهى عنه وقال لعنة الله على الظالمين ويبشر الناس بالجنة وبعملها وينذر الناس النار وعملها ويتألف الناس حتى يتفقهوا فى الدين ويعلم الناس","vol":"37","page":400},{"text":"معالم الحج وسننه وفرائضه وما أمر الله به فى الحج الأكبر والحج الأصغر فالحج الأكبر الحج الأكبر والحج الأصغر العمرة وينهى الناس أن يصلى أحد فى ثوب واحد صغير إلا أن يكون واسعا فيخالف بين طرفيه على عاتقيه وينهى أن يحتبى الرجل فى ثوب واحد ويفضى بفرجه إلى السماء ولا يعقص أحد شعر رأسه إذا عفا فى قفاه وينهى إذا كان بين الناس هيج أن يدعوا بدعوى القبائل والعشائر وليكن دعاؤهم إلى الله وحده لا شريك له فمن لم يدع إلى الله وحده لا شريك له ويأمر الناس بإسباغ الوضوء وجوههم وأيديهم إلى المرافق وأرجلهم إلى الكعبين ويمسحوا برؤوسهم كما أمر الله وأمره بالصلاة لوقتها وإتمام الركوع والخشوع وأن يغلس بالصبح ويهجر بالهاجرة حين تزيغ الشمس وصلاة العصر والشمس حية فى الأرض والمغرب حين يقبل الليل ولا يؤخر المغرب حتى تبدو النجوم فى السماء والعشاء أول الليل وأمره بالسعى إلى الجمعة إذا نودى بها والغسل عند الرواح إليها وأمره أن يأخذ من المغانم","vol":"37","page":401},{"text":"خمس الله وما كتب على المؤمنين فى الصدقة فى العقار عشر ما سقى بالبعل وسقت السماء وعلى سقى الغرب نصف العشر وفى كل عشر من الإبل شاتان وفى كل عشرين من الإبل أربع شاة وفى كل أربعين من البقر بقرة وفى كل ثلاثين من البقر تبيع جذع أو جذعة وفى كل أربعين من الغنم سائمة شاة وإنها فريضة الله التى أفترضها على المؤمنين فى الصدقة فمن زاد خيرا فهو له وإنه من أسلم من يهودى أو نصرانى إسلاما خالصا من نفسه ودان بدين الإسلام فإنه من المؤمنين له مثل الذى لهم وعليه مثل الذى عليهم ومن كان على نصرانية أو يهودية فإنه لا يفتن عنها وعلى كل حالم ذكرا أو أنثى حرا أو عبدا دينا رواف أو عرضه ثيابا فمن أدى ذلك فإن له ذمة الله وذمة رسوله ومن منعه فإنه عدو الله ورسوله والمؤمنين جميعا صلوات الله على محمد النبى والسلام ورحمة الله وبركاته (ابن عساكر، وقال هذا منقطع ثم رواه من وجه آخر عن عبد الله عن أبيه عن جده عن عمرو بن حزم متصلا) [كنز العمال ١٤٥٧٢","vol":"37","page":402},{"text":"]\nأخرجه ابن عساكر (٤٥/٤٧٧) .\n\n<span data-type='title' id=toc-690>مسند عمرو بن خارجة الأشعرى</span>\n٤٠٨٠٥- عن الثورى عن ليث عن شهر بن حوشب قال: أخبرنى من سمع النبى - ﷺ - وإن لعاب ناقة النبى - ﷺ - يسيل على فخذه قال خطبنا رسول الله - ﷺ - وهو على ناقته فقال إن الصدقة لا تحل لى ولا لأهل بيتى وأخذ وبرة من كاهل ناقته فقال لا والله ولا ما يساوى هذا وما يزن هذا لعن الله من أدعى إلى غير أبيه أو توالى إلى غير مواليه الولد للفراش وللعاهر الحجر إن الله قد أعطى كل ذى حق حقه فلا وصية لوارث [كنز العمال ٢٢٩١٧]\nأخرجه عبد الرزاق (٩/٤٨، رقم ١٦٣٠٧)","vol":"37","page":403},{"text":"٤٠٨٠٦- عن معمر عن مطر الوراق عن شهر بن حوشب عن عمرو بن خارجة قال: شهدت مع رسول الله - ﷺ - حجته فكنت تحت جران ناقته رسول الله - ﷺ - وإنها لتقصع بجرتها وإن لعابها ليسيل على كتفى فسمعته يقول وهو يخطب بمنى إن الله قد أعطى كل ذى حق حقه وإنه ليس لوارث وصية ألا وإن الولد للفراش وللعاهر الحجر من ادعى إلى غير أبيه وانتهى إلى غير ما أنعم الله به عليه وفى لفظ إلى غير مواليه فعليه لعنة الله الملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (الضياء، وابن جرير، وعبد الرازق) [كنز العمال ٢٢٩١٦]\nأخرجه عبد الرزاق (٩/٤٧، رقم ١٦٣٠٦)، وسعيد بن منصور (١/١٥٠، رقم ٤٢٨) .\n\n<span data-type='title' id=toc-691>مسند عمرو بن سعيد بن العاص الأموى</span>","vol":"37","page":404},{"text":"٤٠٨٠٧- عن إسماعيل بن أمية عن أبيه عن جده قال: كان لهم غلام يقال له طهمان أو ذكوان فاعتق جده نصفه فجاء العبد إلى النبى - ﷺ - فأخبره فقال له النبى - ﷺ - يعتق فى عتقك ويرق فى رقك فكان يخدم سيده حتى مات (عبد الرازق، والبغوى، وابن منده، ابن عساكر) [كنز العمال ٢٩٧٤٩]\nأخرجه عبد الرزاق (٩/١٤٨، رقم ١٦٧٠٥)، وابن عساكر (٤٦/٣١) .\n\n<span data-type='title' id=toc-692>مسند عمرو بن سلمة</span>\n٤٠٨٠٨- عن عمرو بن سلمة الجرمى قال: جاء وفد من عند رسول الله - ﷺ - فعلمهم الصلاة ثم قال لنا ليؤمكم أكثركم قرآنا فكان عمرو بن سلمة يؤمهم ولم يكن احتلم (عبد الرازق) [كنز العمال ٢٢٨٤٤]\nأخرجه عبد الرزاق (٢/٣٩١، رقم ٣٨١٥) .\n٤٠٨٠٩- عن عمرو بن سلمة قال: قدم على النبى - ﷺ - وفد جرم فأمر عمرو بن سلمة أن يؤمهم وكان أصغرهم سنا لأنه كان أكثرهم قرآنا (عبد الرازق) [كنز العمال ٢٢٨٤٣]\nأخرجه عبد الرزاق (٢/٣٩٠، رقم ٣٨١١) .","vol":"37","page":405},{"text":"<span data-type='title' id=toc-693>مسند عمرو بن شاص</span>\n٤٠٨١٠- قال لى رسول الله - ﷺ - قد آذيتنى قلت يا رسول الله ما أحب أن آذيك فقال من آذى عليا فقد آذانى (ابن أبى شيبة، وابن سعد، وأحمد، والبخارى فى تاريخه، والطبرانى، والحاكم) [كنز العمال ٣٦٤٤٥]\nأخرجه ابن أبى شيبة (٦/٣٧١، رقم ٣٢١٠٨)، وأحمد (٣/٤٨٣، رقم ١٦٠٠٢)، والبخارى فى التاريخ الكبير (٦/٣٠٦، رقم ٢٤٨٢)، والحاكم (٣/١٣١، رقم ٤٦١٩) .\n\n<span data-type='title' id=toc-694>مسند عمرو بن عبسة وهو أبو نجيح السلمى</span>","vol":"37","page":406},{"text":"٤٠٨١١- سمعت رسول الله - ﷺ - يقول: إذا توضأ العبد المسلم فأحسن الوضوء ثم انطلق إلى الصلاة خرجت ذنوبه من سمعه وبصره ويديه ورجليه قال أبو ظبية وهو جالس معنا سمعت عمرو بن عبسة يحدث هذا الحديث عن رسول الله - ﷺ - كما حدثنا أبو أمامة وزاد فيه وإذا أوى الرجل إلى فراشه طاهرا على ذكر ثم توسد يمينه فتعار من الليل يسأل الله من خير الدنيا والآخرة شيئا إلا أعطاه إياه (ابن زنجوية ورجاله ثقات) [كنز العمال ٢٦٨٢٣]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٢٠١، رقم ١٠٦٤٣)، والرويانى (٢/٣٠٢، رقم ١٢٤٩)، والطبرانى فى الأوسط (٢/١٣٩، رقم ١٥٠٥) .","vol":"37","page":407},{"text":"٤٠٨١٢- عن أبى نجيح السلمى قال: حاصرت مع رسول الله - ﷺ - قصر الطائف فسمعت رسول الله - ﷺ - يقول من رمى بسهم فبلغه فله درجة فى الجنة قال رجل يا نبى الله إن رميت فبلغت فلى درجة قال نعم قال فرمى فبلغ قال فبلغت يومئذ ستة عشر سهما (ابن عساكر) [كنز العمال ١١٣٧٤]\nأخرجه ابن عساكر (٤٦/٢٦٧) .\n٤٠٨١٣- عن مهران بن حوشب قال: دخلت على أبى أمامة فقال سمعت رسول الله - ﷺ - يقول لو لم اسمعه إلا مرة أو مرتين أو ثلاثة أو أربعة حتى انتهى إلى سبع كنت خليفا أن لا أحدثكموه.\n٤٠٨١٤- عن عمرو بن عبسة قال قال رسول الله - ﷺ -: على السكون والسكاسك وعلى حولان العالية وفى لفظ الغالبة وعلى الملوك ملوك ردمان (النسائى، وأبو يعلى، وابن عساكر) [كنز العمال ٣٨٠٢٨]\nأخرجه ابن عساكر (٤٦/٢٥٠)","vol":"37","page":408},{"text":"٤٠٨١٥- عن عمرو بن عبسة السلمى قال: لقد رأيتنى وأنا ربع الإسلام قلت يا رسول الله أى الليل أسمع للدعاء قال ثلث الليل الآخر ثم الصلاة مشهودة محضورة حتى تطلع الشمس فإذا طلعت الشمس فأقصر عن الصلاة فإنها تطلع بين قرنى شيطان وإنها صلاة الكفار فإذا طلعت الشمس فالصلاة محضورة مشهودة حتى يكون الظل بقدره فإذا كان كذلك فأقصر عن الصلاة فإنها ساعة تسعر فيها جهنم ويفتح الله فيها أبوابها ثم الصلاة مشهودة محضورة حتى تغيب بين قرنى شيطان وهى صلاة الكفار وأما الوضوء فما من عبد يقرب وضوئه فيغسل كفيه إلا تناثرت خطايا كفيه مع ذلك الماء فإذا تمضمض واستنشق تناثرت خطايا فيه مع ذلك الماء فإذا غسل وجهه تناثرت خطايا وجهه مع ذلك الماء فإذا غسل ذراعيه تناثرت خطايا ذراعيه مع ذلك الماء فإذا مسح برأسه تناثرت خطايا رأسه مع ذلك الماء فإذا غسل رجليه تناثرت خطايا رجليه مع ذلك الماء فإن أقام على ذلك كان له ذلك وإن مشى إلى مسجد من مساجد الله فركع فيه","vol":"37","page":409},{"text":"ركعتين وأثنى على الله بما هو أهله وصلى على النبى - ﷺ - كان كيوم ولدته أمه لم أسمعه من رسول الله - ﷺ - إلا مرة أو مرتين أو ثلاثا احفظه ما حدثت به أحدا (الضياء) [كنز العمال ٢٢٤٨١]\nأخرجه أيضًا: أحمد (٤/١١٢، رقم ١٧٠٦٠) .\n\n<span data-type='title' id=toc-695>مسند عمرو بن غيلان الثقفى</span>\nقال ابن عساكر له حديث واحد\n٤٠٨١٦- عن عمرو بن غيلان الثقفى عن النبى - ﷺ - أنه قال: اللهم من آمن بى وصدقنى وعلم أن ما جئت به حق من عندك فأقل ماله وولده وحبب إليه لقاءك وعجل له القضاء ومن لم يؤمن بى ولم يصدقنى ولم يعلم أن ما جئت به الحق فأكثر ماله وولده وأطل عمره (البغوى، وابن منده) [كنز العمال ٨٦٠٠]\nأخرجه أيضًا: ابن ماجه (٢/١٣٨٥، رقم ٤١٣٣)، والطبرانى (١٧/٣١، رقم ٥٦)، والبيهقى فى شعب الإيمان (٧/٣١٩، رقم ١٠٤٤٥) .\n\n<span data-type='title' id=toc-696>مسند عمرو بن مرة الجهنى</span>","vol":"37","page":410},{"text":"٤٠٨١٧- عن عمرو بن مرة الجهنى قال: استأذن الحكم بن أبى العاص على النبى - ﷺ - فعرف صوته فقال ائذنوا له حية أو ولد حية عليه لعنة الله وعلى كل من يخرج من صلبه إلا المؤمن منهم وقليل ما هم يشرفون فى الدنيا ويوضعون فى الآخرة ذووا مكر وخديعة يعظمون فى الدنيا وما لهم فى الآخرة من خلاق (أبو يعلى، والطبرانى، والحاكم وتعقب، والبيهقى، وابن عساكر) [كنز العمال ٣١٧٢٩]\nأخرجه الحاكم (٤/٥٢٨، رقم ٨٤٨٤)، وابن عساكر (٥٧/٢٦٨) .\n٤٠٨١٨- عن عمرو بن مرة الجهنى قال: جاء رجل من قضاعة إلى النبى - ﷺ - فقال يا رسول الله أرأيت إن شهدت أن لا إله إلا الله وأنك رسول الله وصليت الصلوات الخمس وأديت الزكاة وصمت رمضان وقمته فمن أنا قال أنت من الصديقين والشهداء وفى لفظ قال من مات على هذا كان من الصديقين والشهداء (ابن مندة، وابن عساكر، وابن جرير) [كنز العمال ١٤٤٥]\nأخرجه ابن عساكر (٤٦/٣٣٧) .","vol":"37","page":411},{"text":"٤٠٨١٩- عن عمرو بن مرة الجهنى قال: خرجنا حجاجا فى الجاهلية فى جماعة من قومى فرأيت فى المنام وأنا بمكة نورا ساطعا من الكعبة حتى أضاء لى جيل يثرب وأشعر جهينة وسمعت صوتا فى النور وهو يقول انقشعت الظلماء وسطع الضياء وبعث خاتم الأنبياء ثم أضاء لى إضاءة أخرى حتى نظرت إلى قصور الحيرة وأبيض المدائن وسمعت صوتا فى النور وهو يقول ظهر الإسلام وكسرت الأصنام ووصلت الأرحام فانتبهت فزعا فقلت لقومى والله ليحدثن فى هذا الحى من قريش حدثا وأخبرتهم بما رأيت فلما انتهيت إلى بلادنا جاء الخبر أن رجلا يقال له أحمد قد بعث فخرجت حتى أتيته وأخبرته بما رأيت فقال يا عمرو بن مرة أنا النبى المرسل إلى العباد كافة أدعوهم إلى الإسلام وأمرهم بحقن الدماء وصلة الأرحام وعبادة الله وحده ورفض الأصنام وبحج البيت وصيام شهر رمضان شهر من اثنى عشر شهرا فمن أجاب فله الجنة ومن عصى فله النار فأمن يا عمرو يؤمنك الله من هول جهنم فقلت أشهد أن لا إله إلا الله وأنك","vol":"37","page":412},{"text":"رسول الله آمنت بكل ما جئت به من حلال وحرام وإن دغم ذلك كثير من الأقوام ثم أنشدته أبياتا قلتها حين سمعت به وكان لنا صنم وكان أبى سادنه فقمت إليه فكسرته ثم لحقت بالنبى - ﷺ - وأنا أقول\nشهدت بأن الله حق وإننى لآلهة الأحجار أول تارك\nوشمرت عن ساقى الإزار مهاجرا أجوب إليك الوعث بعد الدكادك\nلأصحب خير الناس نفسا ووالدا رسول مليك الناس فوق الحبائك\nقال النبى - ﷺ - مرحبا بك يا عمرو فقلت بأبى أنت وأمى لعل الله أن يمن بى عليهم كما من بك على قال فبعثنى فقال عليك بالرفق والقول السديد ولا تكن فظا ولا متكبرا ولا حسودا فأتيت قومى فقلت يا بنى رفاعة بل يا معشر جهينة إنى رسول رسول الله - ﷺ - إليكم أدعوكم إلى الإسلام وآمركم بحقن الدماء وصلة الأرحام وعبادة الله وحده لا شريك له ورفض الأصنام وبحج البيت وصيام شهر رمضان شهرا من اثنى عشر شهرا فمن أجاب فله الجنة ومن عصى فله النار يا معشر جهنية إن الله","vol":"37","page":413},{"text":"جعلكم خيار من أنتم منه وبغض إليكم فى جاهليتكم ما حبب إلى غيركم من العرب فإنهم كانوا يجمعون بين الأختين والغزاة فى الشهر الحرام ويخلف الرجل على امرأة أبيه فأجيبوا هذا النبى المرسل من بنى لؤى بن غالب تنالوا شرف الدنيا وكرامة الآخرة فما جائنى إلا رجلا منهم فقال يا عمرو بن مرة أمر الله عيشك أتامرنا برفض آلهتنا وأن تفرق جمعنا وأن نخالف دين آبائنا لا حبا ولا كرامة ثم أنشأ الخبيث يقول\nإن ابن مرة قد أتى بمقالة ليست مقالة من يريد صلاحا\nإنى لا أحسب قوله وفعاله يوما وإن طال الزمان ذباحا\nليسفه الأشياخ ممن قد مضى من رام ذلك لا أصاب فلاحا","vol":"37","page":414},{"text":"فقال عمرو الكاذب منى ومنك أمر الله عيشه وأبكم لسانه وأكمه إنسابه وكان لا يجد طعم الطعام فخرج عمرو بمن أسلم من قومه حتى أتوا النبى - ﷺ - فحياهم ورحب بهم وكتب لهم كتابا هذه النسخة بسم الله الرحمن الرحيم هذا كتاب أمان من الله العزيز على لسان رسوله بحق صادق وكتاب ناطق مع عمرو بن مرة لجهينة بن زيد أن لكم بطون الأرض وسهولها وتلاع الأودية وظهورها على أن ترعوا نباتها وتشربوا ماءها على أن تؤدوا الخمس وتصلوا الخمس وفى الغنيمة والصريمة شاتان إذا اجتمعتا فإن تفرقتا فشاة شاة ليس على أهل المثيرة صدقة ولا على الواردة لبقة والله شهيد على ما بيننا ومن حضر من المسلمين (كتاب قيس ابن شماس، والرويانى، وابن عساكر) [كنز العمال ٣٧٢٩٣]\nأخرجه ابن عساكر (٤٦/٣٤٤) .","vol":"37","page":415},{"text":"٤٠٨٢٠- كان النبى - ﷺ - إذا فرغ من طعامه قال الحمد لله الذى من علينا فهدانا والحمد لله الذى أشبعنا وأروانا وكل بلاء حسن أو صالح أبلانا (ابن أبى شيبة) [كنز العمال ٤١٦٩٩]\nأخرجه ابن أبى شيبة (٦/٧٢، رقم ٢٩٥٦٠) .\n٤٠٨٢١- عن عمرو بن مرة قال: كان رسول الله - ﷺ - بعث جهينة ومزينة إلى أبى سفيان بن الحارث بن عبد المطلب الهاشمى وكان منابذا النبى - ﷺ - فلما ولوا غير بعيد قال أبو بكر الصديق يا رسول الله بأبى أنت وأمى على ما تبعث كبشين قد كادا يتهانيان فى الجاهلية أدركهم الإسلام وهم على بقية منها فأمر النبى - ﷺ - بردهم حتى وقفوا بين يديه فقال يا مزينة حى جهينة يا جهينة حى مزينة فعقد لعمرو بن مرة على الجيشين على جهينة ومزينة ثم قال سيروا على بركة الله فساروا إلى أبى سفيان بن الحارث فهزمه الله وكثر القتل فى أصحابه (ابن عساكر) [كنز العمال ٣٠٢٩٣]\nأخرجه ابن عساكر (٤٦/٣٤٧) .","vol":"37","page":416},{"text":"٤٠٨٢٢- عن عمرو بن مرة الجهنى قال: كنت عند النبى - ﷺ - جالسا فقال من كان ها هنا من معد فليقم فقمت فقال اجلس فجلست ثم قال من كان ها هنا من معد فليقم فقمت فقال اجلس فجلست فقلت ممن نحن فقال أنتم ولد قضاعة ابن مالك بن حمير النسب المعروف غير المنكر (الشاشى، وابن عساكر وسنده حسن) [كنز العمال ٣٨٠٢٧]\nأخرجه ابن عساكر (١٩/١١١) .\n٤٠٨٢٣- عن عمرو بن مرة قال قال النبى - ﷺ - وهو مستند إلى جذع من جذوع نخل خيبر: لا يسألنى اليوم أحد عن نسبه إلا ألحقته بأهله فجعلنا نتطاول فقال النبى - ﷺ - يوشك يا عمرو بن مرة إن يطلع من هاهنا وأشار بيده قوم أنت منهم فجعلت كلما طلع أحدا أريد أن أثب إليه فيقول رسول الله - ﷺ - ليسوا بهم مرتين أو ثلاثا ثم طلع قوم فقال هم هؤلاء فقمت إليهم فقلت ممن القوم قالوا من حمير فأقام عمرو على ذلك (ابن عساكر) [كنز العمال ٣٨٠٢٦]\nأخرجه ابن عساكر (٤٠/٣٥) .","vol":"37","page":417},{"text":"٤٠٨٢٤- عن عمرو بن مرة الجهنى قال: لتخرجن راية سوداء من خراسان حتى تربط خيولها بهذا الزيتون الذى بين بيت لهيا وحرشاء قيل والله ما بين هاتين القريتين زيتونة قائمة قال إنه سينصب ما بينهما حتى يجىء أهل تلك الراية فينزلون تحتها ويربطون خيولهم بها (ابن عساكر) [كنز العمال ٣١٥٠٢]\nأخرجه ابن عساكر (٣٥/٣١٠) .\n\n<span data-type='title' id=toc-697>مسند عمرو بن معديكرب</span>\n٤٠٨٢٥- قال تمام أبنا أبو الحسن عمرو بن عتبة بن عمارة بن يحيى بن عبد الحميد بن محمد بن عمرو بن عبد الله بن رافع بن عمرو الطائى بقرية حجر إملاء فى المحرم سنة خمسين وثلاثمائة وزعم أن له مائة سنة وعشرين سنة حدثنى عبد الله فى زوائده على المسند أبى السلم بن يحيى بن عبد الحميد الطائى عن أبيه حدثنى أبى عن أبيه عن محمد بن عمرو بن عبد الله عن ابيه عن جده حدثنى أبى رافع بن عمرو عن أبيه عمرو الطائى: أنه قدم على النبى - ﷺ - فأجلسه معه على البساط وأسلم وحسن إسلامه ورجع إلى قومه فأسلموا (ابن","vol":"37","page":418},{"text":"عساكر) [كنز العمال ٣٧٢٩٤]\nأخرجه ابن عساكر (٤٦/٢٧٧) .\n٤٠٨٢٦- عن عمرو بن معد يكرب قال: علمنا رسول الله - ﷺ - لبيك اللهم لبيك لا شريك لك لبيك إن الحمد والنعمة لك الملك لا شريك لك وإن كنا لنمنع الناس أن يقفوا بعرفة وذلك فى الجاهلية فأمرنا رسول الله - ﷺ - أن خلوا بينهم وبين عرفة وإن كان موقفهم ببطن محسر عشية عرفة فرقا من أن تخطفنا الجن فقال لنا رسول الله - ﷺ - أجيزوا بطن عرنة فإنما هم إذا أسلموا إخوانكم (يعقوب بن سفيان، والشاشى، والبغوى، وابن مندة، وابن عساكر) [كنز العمال ١٢٤٢٠]\nأخرجه ابن عساكر (٤٦/٣٦٤) .","vol":"37","page":419},{"text":"٤٠٨٢٧- عن زرعة بن عمرو مولى الخباب عن أبيه قال: لما قدم النبى - ﷺ - المدينة قال لأصحابه انطلقوا بنا إلى أهل قباء نسلم عليهم فلما أتاهم سلم عليهم ثم قال يا أهل قباء ائتونى بحجارة من هذه الحرة فجمعت عنده فخط بها قبلتهم ثم أخذ حجرا فوضعه على الخط ثم قال يا أبا بكر خذ حجرا فضعه إلى جنب حجرى ففعل ثم قال يا عمر خذ حجرا فضعه إلى جنب حجر أبى بكر ففعل ثم قال يا عثمان خذ حجرا فضعه إلى جنب حجر عمر ثم التفت الناس بآخرة فقال وضع رجل حجره حيث أحب على هذا الخط وفى لفظ فقال من أحب أن يضع فليضع حجره حيث شاء على هذا الخط (الديلمى، وابن عساكر) [كنز العمال ٣٨١٧٩]\nأخرجه ابن عساكر (٣٠/٢١٩) .\n\n<span data-type='title' id=toc-698>مسند عمير بن سلمة الضمرى</span>","vol":"37","page":420},{"text":"٤٠٨٢٨- عن عمير بن سلمة الضمرى: خرجنا مع رسول الله - ﷺ - حتى كنا بالروحاء فإذا بحمار فى بعض أحياء الروحاء فيه سهم قد عقر فقال رسول الله - ﷺ - دعوه فإنه يوشك أن يأتيه صاحبه فأتى رجل من بهز فقال يا رسول الله هذا حمار قد عقرته وهذا سهمى فشأنكم وشأنه فأمر رسول الله - ﷺ - أبا بكر فقسمه على القوم وهم حرم ثم مضينا حتى إذا كنا بالأثاية إذا نحن بظبى حاقف على جبل فيه سهم فنظر إليه الناس فأمر رسول الله - ﷺ - رجلا فقال قف ها هنا حتى يمر الرفاق لا يريبه أحد بشىء فجعل يذب الناس عنه حتى نفدوا (ابن جرير) [كنز العمال ١٢٨٠٦]","vol":"37","page":421},{"text":"٤٠٨٢٩- عن محمد بن عمير بن عطارد بن حاجب التميمى عن أبيه قال قال رسول الله - ﷺ -: لما أسرى بى كنت فى شجرة وجبريل فى شجرة فغشينا من أمر الله ما غشينا فخر جبريل مغشيا عليه وثبت على أمرى فعرفت فضل إيمان جبريل على إيمانى (ابن عساكر) [كنز العمال ٣٥٤٤٨]\nأخرجه ابن عساكر (٥٥/٣٩) .\n\n<span data-type='title' id=toc-699>مسند عمير بن قتادة الليثى</span>\n٤٠٨٣٠- عن عبد الله بن عبيد بن عمير الليثى عن أبيه عن جده قال: بينما أنا عند رسول الله - ﷺ - إذ جاءه رجل فقال يا رسول الله ما الإيمان قال الصبر والسماحة قال قال فأى الإسلام أفضل يا رسول الله قال من سلم المسلمون من لسانه ويده قال يا رسول الله فأى الهجرة أفضل قال من هجر السوء قال يا رسول الله فأى الجهاد أفضل قال جهد المقل قال يا رسول الله فأى الصلاة أفضل قال طول القنوت (الطبرانى، البيهقى فى شعب الإيمان) [كنز العمال ١٤٠٠]\nأخرجه البيهقى فى شعب الإيمان (٧/١٢٢، رقم ٩٧١٢) .","vol":"37","page":422},{"text":"٤٠٨٣١- عن عبد الله بن عبيد بن عمير الليثى عن أبيه عن جده قال: كان رسول الله - ﷺ - يرفع يديه مع كل تكبيره فى الصلاة المكتوبة (الخطيب، وقال غريب، ابن عساكر) [كنز العمال ٢٢٦٥٠]\nأخرجه ابن عساكر (٣٥/١٨٣) .\n\n<span data-type='title' id=toc-700>مسند عمير مولى لآبى اللحم</span>\n٤٠٨٣٢- عن عمير مولى اللحم قال: شهد سيدى خيبر فلما فتحت سألت رسول الله - ﷺ - أن يقسم لى فأبى أن يقسم لى وأعطانى من خرثى المتاع (أبو نعيم) [كنز العمال ١١٥٨٠]\n٤٠٨٣٣- عن عمير مولى لآبى اللحم قال: شهدت خيبر وأنا عبد مملوك فلما فتحوها أعطانى رسول الله - ﷺ - سيفا فقال تقلد هذا وأعطانى من خرثى المتاع ولم يضرب لى بسهم (ابن أبى شيبة) [كنز العمال ١١٥٧٩]\nأخرجه ابن أبى شيبة (٦/٤٩١، رقم ٣٣٢٠٦) .","vol":"37","page":423},{"text":"٤٠٨٣٤- عن عمير مولى لأبى اللحم قال: كنت أقدد لمولاى لحما فجاء مسكين فأطعمته فضربنى مولاى فأتيت النبى - ﷺ - فقال لم ضربته فقال يطعم من مالى من غير أن آمره فقال الأجر بينكما (الحاكم، وأبو نعيم) [كنز العمال ٢٥٦٧٩]\nأخرجه الحاكم (٣/٧٢٢، رقم ٦٦١٣) .\n\n<span data-type='title' id=toc-701>مسند عوف بن مالك الأشجعى</span>\n٤٠٨٣٥- إن الحرب لن تضع أوزارها حتى يكون ست أولهن موتى قل إحدى والثانية فتح بيت المقدس والثالثة يكون موتا فى الناس كقعاص الغنم والرابعة فتنة تكون فى الناس لا يبقى أهل بيت إلا دخل عليهم نصيبهم منها والخامسة يولد فى بنى الأصفر غلام من أولاد الملوك يشب فى اليوم كما يشب الصبى فى الجمعة ويشب فى الجمعة كما يشب الصبى فى الشهر ويشب فى الشهر كما يشب الصبى فى السنة فلما بلغ اثنى عشر سنة ملكوه عليهم فقام بين أظهرهم فقال إلى متى يغلبنا هؤلاء القوم على مكارم أرضنا إنى رأيت أن أسير إليهم حتى أخرجهم منها فقام الخطباء فحسنوا له رأيه فبعث فى الجزائر","vol":"37","page":424},{"text":"والبرية بصنعة السفن ثم حمل فيها المقاتلة حتى ينزل بين أنطاكية والعريش فيجتمع المسلمون إلى صاحبهم ببيت المقدس فأجمعوا رأيهم على أن يسيروا إلى مدينة الرسول حتى تكون مسالحهم بالسرح وخيبر يخرجوا أمتى من منابت الشيح فيفر منهم الثلث ويقتل منهم الثلث فيهزمهم الله بالثلث الصابر يومئذ يضرب والله بسيفه ويطعن برمحه ويتبعهم المسلمون حتى يبلغوا المضيق الذى عند القسطنطينية فيجدونه قد يبس ماؤه فيجيزون إلى المدينة حتى ينزلوا بها فيهدم الله جدرانهم بالتكبير ثم يدخلونها عليهم فيقتسمون أموالهم بالأترسة فبينما هم على ذلك إذ جاءهم راكب فقال أنتم ها هنا والدجال قد خالفكم فى أهليكم وإنما كانت كذبة فمن سمع العلماء فى ذلك أقام على ما أصابه وأما غيرهم فانفضوا ويكون المسلمون يبنون المساجد فى القسطنطينية ويغزون وراء ذلك حتى يخرج الدجال السادسة (الحاكم) [كنز العمال ٣٩٦٠٠]\nأخرجه الحاكم (٤/٥٩٤، رقم ٨٦٥٥) .","vol":"37","page":425},{"text":"٤٠٨٣٦- عن عوف بن مالك الأشجعى عن عبد الرحمن بن العلاء من بنى ساعدة عن أبيه العلاء بن سعد وكان ممن بايع يوم الفتح: أن النبى - ﷺ - قال يوما لجلسائه هل تسمعون ما أسمع قالوا وما تسمع يا رسول الله قال أطت السماء وحق لها أن تئط ليس منها موضع قدم إلا وعليه ملك قائم أو راكع أو ساجد ثم قرأ ﴿وإنا لنحن الصافون وإنا لنحن المسبحون﴾ (ابن منده، ابن عساكر) [كنز العمال ٢٩٨٦٥]\nأخرجه ابن عساكر من طريق ابن منده (٥٢/٣٨١) .\n٤٠٨٣٧- عن عوف بن مالك الأشجعى: أن رسول الله - ﷺ - أمر بالمسح على الخفين فى غزوة تبوك ثلاثة أيام ولياليهن للمسافر ويوم وليلة للمقيم (ابن أبى شيبة، وسعيد بن منصور، والبخارى فى تاريخه، وقال إن كان هذا محفوظا فهو حسن) [كنز العمال ٢٧٦٣٩]\nأخرجه ابن أبى شيبة (١/١٦١، رقم ١٨٥٣)، والبخارى فى التاريخ الكبير (١/٣٩٠، رقم ١٢٤٥) .","vol":"37","page":426},{"text":"٤٠٨٣٨- عن عوف بن مالك: أنه كان معه رجل يعلمه القرآن فأهدى له قوسا فذكر ذلك للنبى - ﷺ - فقال أتريد أن تلقى الله يا عوف يوم القيامة وبين كتفيك جمرة من جهنم (الطبرانى) [كنز العمال ٤٢١٤]\nأخرجه الطبرانى (١٨/٥٣، رقم ٩٦)، قال الهيثمى (٤/٩٦) فيه محمد بن اسماعيل بن عياش وهو ضعيف.\n٤٠٨٣٩- عن عوف بن مالك قال: استأذنت على رسول الله - ﷺ - فقلت أدخل قال ادخل قلت أدخل كلى أبو بعضى قال ادخل كلك قال فدخلت عليه وهو يتوضأ وضوءا مكيثا فقال يا عوف بن مالك ست قبل الساعة موت نبيكم قل إحدى فكأنما انتزع قلبى من مكانه وفتح بيت المقدس وموت يأخذكم تقعصون به كما تقعص الغنم وأن يكثر المال ثم تظهر الفتن وفى لفظ فتكثر الأموال حتى يعطى الرجل مائة دينار فيسخطها وفتح مدينة الكفر وهدنة تكون بينكم وبين بنى الأصفر يأتوكم تحت ثمانين غاية تحت كل غاية اثنى عشر ألفا فيكونون أولى بالغدر منكم (ابن أبى شيبة، وابن النجار)","vol":"37","page":427},{"text":"[كنز العمال ٣٩٥٩٧]\nأخرجه ابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٢) .\n٤٠٨٤٠- قال رسول الله - ﷺ -: اعدد يا عوف ستا بين يدى الساعة أولهن موتى فاستبكيت حتى جعل رسول الله - ﷺ - يسكتنى ثم قال قل إحدى والثانية فتح بيت المقدس قل اثنتين والثالثة موتان يكون فى أمتى كقعاص الغنم قل ثلاثا والرابعة فتنة تكون فى أمتى وأعظمها قل أربعا والخامسة يفيض المال منكم حتى يعطى الرجل المائة دينار فيسخطها قل خمسا والسادسة هدنة تكون بينكم وبين بنى الأصفر ثم يسيرون إليكم فيقاتلونكم والمسلمون يومئذ فى أرض يقال لها الغوطة فى مدينة يقال لها دمشق (نعيم بن حماد فى الفتن) [كنز العمال ٣٩٥٩٦]\nأخرجه نعيم بن حماد فى الفتن (١/٥٠، رقم ٧٢) .","vol":"37","page":428},{"text":"٤٠٨٤١- عن عوف بن مالك قال: انطلق النبى - ﷺ - يوما وأنا معه حتى دخلنا كنيسة اليهود بالمدينة يوم عيدهم فكرهوا دخولنا عليهم فقال لهم النبى - ﷺ - يا معشر اليهود أرونى اثنى عشر رجلا منكم يشهدون أن لا إله إلا الله وأن محمدا رسول الله يحط الله عن كل يهودى تحت أديم السماء الغضب الذى غضبه عليهم فأمسكوا ما أجابه منهم أحد ثم رد عليهم فلم يجبه أحد ثم ثلث فلم يجبه أحد فقال أبيتم فوالله إنى لأنا الحاشر العاقب وأنا المقفى النبى المصطفى آمنتم أو كذبتم ثم انصرف وأنا معه حتى كدنا أن نخرج فإذا رجل من خلفنا فقال كما أنت يا محمد فقال ذلك الرجل أى رجل تعلمونى فيكم يا معشر اليهود قال والله ما نعلم فينا رجلا أعلم بكتاب الله ولا أفقه منك ولا من أبيك من قبلك ولا من جدك قبل أبيك قال فإنى أشهد له بالله أنه نبى الله الذى تجدونه فى التوراة قالوا له كذبت ثم ردوا عليه وقالوا فيه شرا قال رسول الله - ﷺ -","vol":"37","page":429},{"text":"كذبتم فلن يقبل قولكم أما آنفا فتثنون عليه من الخير ما أثنيتم وأما إذ آمن كذبتموه وقلتم فيه ما قلتم فلن يقبل قولكم فخرجنا ونحن ثلاثة رسول الله - ﷺ - وأنا وعبد الله بن سلام فأنزل فيه ﴿قل أرأيتم إن كان من عند الله وكفرتم به﴾ إلى قوله ﴿لا يهدى القوم الظالمين﴾ (أبو يعلى، وابن جرير، والحاكم) [كنز العمال ٤٦٠٠]\nأخرجه الحاكم (٣/٤٦٩، رقم ٥٧٥٦) .\n٤٠٨٤٢- عن عوف بن مالك قال سمعت رسول الله - ﷺ - يقول على الميت: اللهم اغفر له وارحمه وعافه واعف عنه وأكرم نزله وأوسع مدخله واغسله بالماء والثلج والبرد ونقه من الخطايا كما ينقى الثوب الأبيض من الدنس اللهم أبدله دارا خيرا من داره وزوجا خيرا من زوجه وأدخله الجنة ونجه من النار أو قال قه فتنة القبر وعذاب النار حتى تمنيت أن أكون أنا الميت لدعاء رسول الله (ابن أبى شيبة، وابن عساكر) [كنز العمال ٤٢٨٤٥]","vol":"37","page":430},{"text":"أخرجه ابن أبى شيبة (٢/٤٨٧، رقم ١١٣٥٣)، وابن عساكر (٤٧/٥١) .\n٤٠٨٤٣- رفع رسول الله - ﷺ - قطعة سلسة من ذهب بقية بقيت من قسمة الفئ بطرف عصاه فتسقط ثم يرفعها وهو يقول فكيف أنتم يوم يكثر لكم من هذا فلم يجبه أحد فقال رجل والله لوددنا لو أكثر الله لنا منه فصبر من صبر وفتن من فتن فقال رسول الله - ﷺ - لعلك تكون فتنة شر مفتون (نعيم وسنده صحيح) [كنز العمال ٨٥٨٤]\nأخرجه نعيم بن حماد فى الفتن (١/٩٠، رقم ٢١٠) .","vol":"37","page":431},{"text":"٤٠٨٤٤- عن عوف بن مالك قال: عرس بنا رسول الله - ﷺ - فتوسد كل إنسان منا ذراع راحلته فانتبهت فى بعض الليل فإذا أنا لا أرى رسول الله - ﷺ - عند راحلته فأفزعنى ذلك فانطلقت ألتمس رسول الله - ﷺ - فإذا أنا بمعاذ بن جبل وأبى موسى الأشعرى وإذا هما قد أفزعهما ما أفزعنى فبينا نحن كذلك إذا سمعنا هزيزا بأعلى الوادى كهزيز الرحى فأخبرناه بما كان من أمرنا فقال نبى الله - ﷺ - أتانى الليلة آت من ربى فخيرنى بين الشفاعة وبين أن يدخل نصف أمتى الجنة فاخترت الشفاعة فقلت أنشدك الله يا نبى الله والصحبة لما جعلتنا من أهل شفاعتك قال فإنكم من أهل شفاعتى فانطلقنا مع رسول الله - ﷺ - حتى انتهينا إلى الناس فإذا هم قد فزعوا حين فقدوا نبى الله - ﷺ - فقال نبى الله - ﷺ - أتانى آت من ربى فخيرنى بين الشفاعة وبين أن يدخل نصف أمتى الجنة فاخترت الشفاعة فقالوا","vol":"37","page":432},{"text":"ننشدك الله والصحبة لما جعلتنا من أهل شفاعتك فلما انضموا عليه قال نبى الله - ﷺ - فإنى أشهد من حضر أن شفاعتى لمن مات من أمتى لا يشرك بالله شيئا (البغوى، وابن عساكر) [كنز العمال ٣٩٧٥٢]\nأخرجه ابن عساكر (٤٧/٥١) .\n٤٠٨٤٥- عن عوف بن مالك قال: قمت مع رسول الله - ﷺ - ليلة فبدأ فاستاك ثم توضأ ثم قام يصلى فقمت معه فبدأ فاستفتح من البقرة لا يمر بآية رحمة إلا وقف يسأل ولا يمر بآية عذاب إلا وقف فتعوذ ثم ركع فمكث راكعا بقدر قيامه يقول فى ركوعه سبحان ذى الجبروت والملكوت والكبرياء والعظمة ثم سجد بقدر ركوعه يقول فى سجوده سبحان ذى الجبروت والملكوت والكبرياء والعظمة ثم قرأ آل عمران ثم سورة سورة يفعل مثل ذلك (ابن عساكر) [كنز العمال ٢٢٣٨٤]\nأخرجه ابن عساكر (٢٥/٢٤٤) .","vol":"37","page":433},{"text":"٤٠٨٤٦- عن عوف بن مالك قال: كان رسول الله - ﷺ - إذا جاءه فىء قسمه فى يومه فأعطى الآهل حظين وأعطى العزب حظا واحدا فدعينا وكنت أدعى قبل عمار بن ياسر فدعيت فأعطانى حظين وكان لى أهل ثم دعا بعدى عمار بن ياسر فأعطاه حظا واحدا فتسخط حتى عرف ذلك رسول الله - ﷺ - فى وجهه ومن حضره وبقيت قطعة سلسلة من ذهب فجعل النبى - ﷺ - يرفعها بطرف عصاه فتسقط ثم يرفعها بطرف عصاه فتسقط وهو يقول فكيف أنتم يوم يكثر لكم من هذا فلم يجبه أحد فقال عمار وددنا والله لو قد أكثر لنا منه فصبر من صبر وفتن من فتن فقال له رسول الله - ﷺ - لعلك تكون فيه شر مفتون (أبو يعلى، ابن عساكر) [كنز العمال ٣٩٥٩٩]\nأخرجه ابن عساكر (٤٧/٥٠) .","vol":"37","page":434},{"text":"٤٠٨٤٧- عن عوف بن مالك الأشجعى قال: كنا عند رسول الله - ﷺ - تسعة أو ثمانية أو سبعة فقال ألا تبايعون رسول الله - ﷺ - فرددها ثلاث مرات فقدمنا أيدينا فبايعنا رسول الله - ﷺ - فقلنا يا رسول الله قد بايعناك على أى شىء نبايعك قال على أن تعبدوا الله ولا تشركوا به شيئا والصلوات الخمس وأسر كلمة خفية أن لا تسألوا الناس شيئا قال فلقد رأيت بعض أولئك النفر يسقط سوطه فما يقول لأحد يناوله إياه (الرويانى، وابن جرير، وابن عساكر) [كنز العمال ١٥٢٦]\nأخرجه الرويانى (١/٣٩٥، رقم ٦٠٢)، وابن عساكر (٢٧/١٩١) .","vol":"37","page":435},{"text":"٤٠٨٤٨- قال محمد بن إسحاق أخبرنى يزيد بن أبى حبيب أنه حدث عن عوف بن مالك قال: كنت فى الغزاة التى بعث فيها رسول الله - ﷺ - عمرو بن العاص إلى ذات السلاسل قال فصحبت أبا بكر وعمر فمررت بقوم على جزور لهم قد نحروها وهم لا يقدرون أن يعضوها وكنت امرءا لبقا جازرا فقلت أتعطونى منها عشرا على أن أقسمها بينكم قالوا نعم فأخذت الشفرتين فجزأتها مكانى وأخذت منها جزءا فحملته إلى أصحابى فأطبخناه وأكلناه فقال أبو بكر وعمر أين لك هذا اللحم يا عوف فأخبرتهما خبره فقال والله ما أحسنت حين أطعمتنا هذا ثم قاما يتقيآن ما فى بطونهما من ذلك فلما قفل الناس من ذلك السفر كنت أول قادم على رسول الله - ﷺ - فجئته وهو يصلى فى بيته فقلت السلام عليك يا رسول الله ورحمة الله وبركاته قال أعوف بن مالك قلت نعم قال أصاحب الجزور ولم يزدنى رسول الله - ﷺ - على ذلك (قال ابن كثير: هذا منقطع فإن يزيد لم يدرك عوفا) [كنز","vol":"37","page":436},{"text":"العمال ٩١٧٧]\nأخرجه ابن هشام فى السيرة النبوية (٦/٣٧) .\n٤٠٨٤٩- عن عوف بن مالك الأشجعى قال: لأن يمتلئ ما بين عانتى إلى رَهَابَتِى قيحا يتخضخض دما أحب إلى من أن يمتلئ شعرا (ابن عساكر) [كنز العمال ٨٩١٦]\nأخرجه ابن عساكر (٤٧/٥٢) .\n٤٠٨٥٠- عن شداد بن أبى عمار قال قال عوف بن مالك: يا طاعون خذنى إليك فقالوا أما سمعت رسول الله - ﷺ - قال كلما طال عمر المسلم كان خيرا له قال بلى ولكنى أخاف ستا إمارة السفهاء وبيع الحكم وسفك الدماء وقطيعة الرحم وكثرة الشرط ونشؤ يتخذون القرآن مزامير (ابن أبى شيبة) [كنز العمال ٣٩٥٩٨]\nأخرجه ابن أبى شيبة (٧/٥٣٠، رقم ٣٧٧٤٦) .\n\n<span data-type='title' id=toc-702>مسند عياض الأشعرى</span>\n٤٠٨٥١- عن عياض الأشعرى: أن النبى - ﷺ - قال فى قوله ﴿فسوف يأتى الله بقوم يحبهم ويحبونه﴾ هم قوم هذا وأشار إلى أبى موسى الأشعرى (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣٧٥٥٦]","vol":"37","page":437},{"text":"أخرجه ابن أبى شيبة (٦/٣٨٧، رقم ٣٢٢٦١)، وابن عساكر (٣٢/٣٣) .\n٤٠٨٥٢- قال يوسف بن عدى: التقليس أن تقعد الجوارى والصبيان على أفواه الطرق يلعبون بالطبل وغير ذلك [كنز العمال ٤٠٧٠٩]\nأخرجه ابن عساكر (١٩/٢١٢) .\n٤٠٨٥٣- عن الشعبى قال: مر عياض الأشعرى بالأنبار فى يوم عيد فقال ما لى لا آراهم يقلسون فإنه من السنة (ابن عساكر)\nأخرجه ابن عساكر (٤٧/٢٥١) .\n\n<span data-type='title' id=toc-703>مسند عياض بن حمار المجاشعى</span>\n٤٠٨٥٤- عن عياض بن حمار المجاشعى: أن رسول الله - ﷺ - قال للناس يوما ألا أحدثكم بما حدثنى الله به فى الكتاب إن الله خلق آدم وبنيه حنفاء مسلمين وأعطاهم المال حلالا لا حرام فيه، فمن شاء اقتنى ومن شاء احترس فجعلوا مما أعطاهم الله حلالا وحراما وعبدوا الطواغيت، فأمرنى الله أن آتيهم فأبين لهم الذى جبلهم عليه، فقلت لربى أخاطبه: إنى إن آتهم به يثلغ قريش رأسى كما يثلغ الخبزة، فقال: امضه امضه وأنفق أنفق عليك وقاتل بمن أطاعك من عصاك وإنى سأجعل","vol":"37","page":438},{"text":"مع كل جيش بعثته عشرة أمثالهم من الملائكة ونافخ فى صدر عدوك الرعب ومعطيك كتابى لا يمحوه الماء أذكركه نائما ويقظانا فأبصرونى وقريشا هذه فإنهم قد دموا وجهى وسلبونى أهلى وأنا مناديهم، فإن أغلبهم يأتوا ما دعوتهم إليه طائعين أو كارهين، وإن يغلبونى فاعلموا أنى لست على شىء ولا أدعوكم إلى شىء (الطبرانى، وابن عساكر) [كنز العمال ٣٢١٢٤]\nأخرجه ابن عساكر (٣٤/٤٥١) .\n٤٠٨٥٥- عن عياض بن حمار: أنه أهدى إلى النبى - ﷺ - هدية أو ناقة فقال أسلمت قال لا قال إنى نهيت عن زبد المشركين (أبو داود، والترمذى - حسن صحيح - وابن جرير، والبيهقى) [كنز العمال ١٤٤٨٦]\nأخرجه أبو داود (٣/١٧٣، رقم ٣٠٥٧)، والترمذى (٤/١٤٠، رقم ١٥٧٧)، والبيهقى (٩/٢١٦، رقم ١٨٥٧٣) .\n\n<span data-type='title' id=toc-704>مسند عياض بن غنم الفهرى</span>\n٤٠٨٥٦- عن عياض بن غنم أن النبى - ﷺ - قال: لا تأكلوا الحمر الإنسية (ابن عساكر) [كنز العمال ٤١٧٢٢]\nأخرجه ابن عساكر (٤٧/٢٦٥)","vol":"37","page":439},{"text":"٤٠٨٥٧- عن عياض بن غنم قال سمعت رسول الله - ﷺ - يقول: من شرب الخمر لم تقبل له صلاة أربعين يوما فإن مات فإلى النار فإن تاب قبل الله منه فإن شربها الثانية فكذلك قال الثالثة والرابعة كان حقا على الله أن يسقيه من ردغة الخبال قيل يا رسول الله وما ردغة الخبال قال عصارة أهل النار (أبو يعلى، وابن عساكر) [كنز العمال ١٣٧١٩]\nأخرجه أبو يعلى (١٢/٢٠٦، رقم ٦٨٢٧)، وابن عساكر (٤٧/٢٦٧) .","vol":"37","page":440},{"text":"<span data-type='title' id=toc-706>مسند غرفة بن الحارث الكندى</span>\n٤٠٨٥٨- عن كعب بن علقمة: أن غرفة بن الحارث الكندى وكانت له صحبة من النبى - ﷺ - مر على رجل كان له عهد فدعاه غرفة إلى الإسلام فغضب فسب النبى - ﷺ - فقتله غرفة فقال له عمرو بن العاص إنما يطمئنون إلينا للعهد قال وما عاهدناهم على أن يؤذونا فى الله ورسوله فقال له عمرو يا أبا الحارث قد رأيتك مع رسول الله - ﷺ - يوم كذا وكذا على فرس ذلول أفلا نحملك على فرس فقال ما عهدى بك يا عمرو تحمل على الخيل فمن أين هذا (ابن عساكر) [كنز العمال ٣٧٢٨٦]\nأخرجه ابن عساكر (٤٦/١٦٤)\n\n<span data-type='title' id=toc-707>مسند غرفة بن عرفجة الأشجعى</span>\n٤٠٨٥٩- قال صلى بنا النبى - ﷺ - الفجر ثم جلس فقال وزن أصحابنا الليلة فوزن أبو بكر فوزن ثم وزن عمر فوزن ثم وزن عثمان فجف وهو صالح (الشيرازى فى الألقاب، وابن منده وقال غريب، وابن عساكر) [كنز العمال ٣٦٧٢٨]\nأخرجه ابن عساكر (٣٩/١١٦) .\n\n<span data-type='title' id=toc-708>مسند غضيف بن الحارث السكونى</span>","vol":"37","page":441},{"text":"٤٠٨٦٠- عن غضيف بن الحارث قال: كنت صبيا أرمى نخل الأنصار فأتوا بى إلى النبى - ﷺ - فمسح برأسى وقال كل ما يسقط ولا ترمى نخلهم (ابن عساكر) [كنز العمال ٢٥٩٩٥]\nأخرجه ابن عساكر (٤٨/٧٠) .\n\n<span data-type='title' id=toc-709>مسند غيلان بن سلمة الثقفى</span>\n٤٠٨٦١- عن حارثة بن مضرب عن الفرات بن حيان وكان رسول الله - ﷺ - قد أمر بقتله وكان عينا لأبى سفيان وحليفا فمر على حلقة من الأنصار فقال: إنى مسلم فقال رجل منهم يا رسول الله يقول إنى مسلم فقال رسول الله - ﷺ - إن منكم رجالا نكلهم إلى إيمانهم منهم الفرات ابن حيان (أبو نعيم فى الحلية) [كنز العمال ٣٧٤٧٥]\nأخرجه أبو نعيم فى الحلية (٢/١٨) .","vol":"37","page":442},{"text":"٤٠٨٦٢- عن قيس بن زهير قال: انطلقت مع حنظلة بن الربيع إلى مسجد فرات بن حيان فحضرت الصلاة فقال لحنظلة تقدم فقال حنظلة أنت أكبر منى وأقدم هجرة والمسجد مسجدك قال فرات سمعت رسول الله - ﷺ - يقول فيك شيئا لا أتقدمك أبدا فقال حنظلة أشهدته يوم أتيته بالطائف فبعثنى عينا قال نعم فتقدم حنظلة فصلى بهم قال فرات يا بنى عجل إنما قدمت هذا لشىء سمعته من رسول الله - ﷺ - إن رسول الله - ﷺ - بعثه عينا إلى الطائف فأتى فأخبره الخبر فقال صدقت ارجع إلى منزلك فنم فإنك قد سهرت الليلة فلما ولى قال لنا ائتموا بمثل هذا (أبو يعلى، والبغوى، وابن عساكر) [كنز العمال ٣٧٠٠٠]\nأخرجه ابن عساكر (١٥/٣٢٧) .","vol":"37","page":443},{"text":"٤٠٨٦٣- عن غيلان بن سلمة الثقفى قال قال رسول الله - ﷺ -: اللهم من آمن بى وصدقنى وعلم أن ما جئت به الحق من عندك فأقلل ماله وولده وحبب إليه لقاءك ومن لم يؤمن بى ولم يصدقنى ولم يعلم أن ما جئت به الحق من عندك فأكثر ماله وولده وأطل عمره (ابن عساكر) [كنز العمال ١٧١٠٣]\nأخرجه ابن عساكر (٤٨/١٣٤) .\n٤٠٨٦٤- عن غيلان بن سلمة الثقفى قال: خرجنا مع نبى الله - ﷺ - فرأينا منه عجبا مررنا بأرض فيها أشاء متفرق فقال نبى الله يا غيلان ائت هاتين الأشاءتين فمر إحداهما تنضم إلى صاحبتها حتى أستتر بهما فأتوضأ فانلطقت فقمت بينهما فقلت إن نبى الله - ﷺ - يأمر إحداكما أن تنضم إلى صاحبتها قال فمادت إحداهما ثم انقلعت تخد فى الأرض حتى انضمت إلى صاحبتها فنزل نبى الله - ﷺ - فتوضأ خلفهما ثم ركب وعادت تخد فى الأرض إلى مرفقها قال ثم نزلنا معه منزلا فأقبلت امرأة بابن لها كأنه الدينار فقالت يا نبى","vol":"37","page":444},{"text":"الله ما كان فى الحى غلام أحب إلى من ابنى هذا فأصابته الموتة فأنا أتمنى موته فادع الله له يا نبى الله قال فأدناه النبى - ﷺ - ثم قال بسم الله أنا رسول الله اخرج عدو الله ثلاثا قال اذهبى بابنك لن ترى بأسا إن شاء الله ثم مضينا فنزلنا منزلا فجاء رجل فقال يا نبى الله إنه كان لى حائط فيه عيشى وعيش عيالى ولى فيه ناضحان فاغتلما ومنعانى أنفسهما وحائطى وما فيه ولا يقدر أحد على الدنو منهما فنهض النبى - ﷺ - بأصحابه حتى أتى الحائط فقال لصاحبه افتح فقال أمرهما أعظم من ذلك قال فافتح فلما حرك الباب بالمفتاح أقبلا لهما جلبة كحفيف الريح فلما أفرج الباب فنظرا إلى النبى - ﷺ - بركا ثم سجدا فأخذ النبى - ﷺ - رؤوسهما ثم دفعهما إلى صاحبهما فقال استعملهما وأحسن علفهما فقال القوم يا نبى الله تسجد لك البهائم فما لله عندنا بك أحسن من هذا أجرتنا من الضلالة واستنقذتنا من الهلكة افتأذن بالسجود","vol":"37","page":445},{"text":"لك قال كيف كنتم صانعين بأخيكم إذا مات أتسجدون لقبره قالوا يا رسول الله نتبع أمرك قال النبى - ﷺ - إن السجود ليس إلا للحى الذى لا يموت لو كنت آمر أحدا بالسجود من هذه الأمة لأمرت المرأة بالسجود لبعلها قال ثم رجعنا ثم جاءت المرأة أم الغلام فقالت يا نبى الله والذى بعثك بالحق ما زال من غلمان الحى وجاءت بسمن ولبن وجزر فرد عليهما السمن والجزر وأمرهم بشرب اللبن (ابن عساكر) [كنز العمال ٣٥٣٩٠]\nأخرجه ابن عساكر (٤٨/١٣٤) .","vol":"37","page":446},{"text":"<span data-type='title' id=toc-711>مسند فروة بن مسيك الغطيفى ثم المرادى</span>\n٤٠٨٦٥- أتيت رسول الله - ﷺ - فقلت يا رسول الله ألا أقاتل من أدبر من قومى بمن أقبل منهم فقال بلى ثم بدا لى فقلت يا رسول الله لا بل أهل سبأ هم أعز وأشد قوة فأمرنى رسول الله - ﷺ - وأذن لى فى قتال سبأ فلما خرجت من عنده أنزل الله فى سبأ ما أنزل فقال رسول الله - ﷺ - ما فعل الغطيفى فأرسل إلى منزلى فوجدنى قد سرت فردنى فلما أتيت رسول الله - ﷺ - وجدته قاعدا وأصحابه حوله فقال ادع القوم فمن أجابك منهم فاقبل ومن أبى فلا تعجل عليه حتى تحدث إلى فقال رجل من القوم يا رسول الله ما سبأ أرض أو امرأة قال ليس بأرض ولا بامرأة ولكنه رجل ولد عشرة من العرب فأما ستة فتيامنوا وأما أربعة فتشاءموا فأما الذين تشاءموا فلخم وجذام وغسان وعاملة وأما الذين تيامنوا فالأزد وكندة وحمير والأشعريون وأنمار ومذحج فقال رجل يا رسول الله وما أنمار قال هم الذين منهم خثعم وبجيلة بن سعد (أحمد، وأبو داود،","vol":"37","page":447},{"text":"والترمذى - حسن غريب - والطبرانى، والحاكم) [كنز العمال ٤٥٦٠]\nأخرجه أبو داود (٤/٣٤، رقم ٣٩٨٨)، والترمذى (٥/٣٦١، رقم ٣٢٢٢)، والطبرانى (١٨/٣٢٣، رقم ٨٣٤)، والحاكم (٢/٤٦٠، رقم ٣٥٨٦) .\n\n<span data-type='title' id=toc-712>مسند فضالة بن عبيد</span>\n٤٠٨٦٦- أتى النبى - ﷺ - يوم خيبر بقلادة فيها خرز معلقة بذهب ابتاعها رجل بسبعة دنانير فذكروا ذلك له فقال لا حتى يميز ما بينهما فرده حتى ميز (ابن أبى شيبة) [كنز العمال ١٠١٣٤]\nأخرجه ابن أبى شيبة (٤/٢٨٥، رقم ٢٠١٨٥) .\n٤٠٨٦٧- عن فضالة بن عبيد: أن النبى - ﷺ - دعا ذات يوم بشربة فقيل يا رسول الله إن هذا يوم كنت تصومه قال أجل ولكن قئت فأفطرت (أبو يعلى، وابن عساكر) [كنز العمال ٢٤٣٣٣]\nأخرجه ابن عساكر (١٢/٣٦) .\n٤٠٨٦٨- عن فضالة بن عبيد: أن رسول الله - ﷺ - كان يأمر بتسوية القبور (ابن جرير) [كنز العمال ٤٢٩٩١]","vol":"37","page":448},{"text":"أخرجه أيضًا: أحمد (٦/١٨، رقم ٢٣٩٨١)، والطبرانى (١٨/٣١٣، رقم ٨٠٩)، وابن أبى شيبة (٣/٢٨، رقم ١١٧٩٤) .\n٤٠٨٦٩- عن فضالة بن عبيد قال: الإسلام ثلاثة أبيات سفلى وعلى وغرفة فالسفلى الإسلام والعلى النوافل والغرفة الجهاد (ابن عساكر) [كنز العمال ١٧٣٩]\nأخرجه ابن عساكر (٥٠/١٨) .\n٤٠٨٧٠- عن أبى مكينة قال قال فضالة بن عبيد الأنصارى صاحب رسول الله - ﷺ -: خذ هذا المصحف فأمسك على ولا ترد على ألفا ولا واوا فإنه سيكون قوم لا يسقطون ألفا ولا واوا ثم رفع فضالة يديه فقال اللهم لا تجعلنا منهم (ابن عساكر)\nأخرجه ابن عساكر (٤٨/٣٠٢) .\n\n<span data-type='title' id=toc-713>مسند الفضل بن العباس</span>\n٤٠٨٧١- عن عبد الله بن عباس قال حدثنى أخى الفضل بن عباس قال: أردفنى رسول الله - ﷺ - غداة جمع فلم يزل رسول الله - ﷺ - بعرفة فوقف يهلل ويكبر ويدعو حتى رمى الجمرة (ابن جرير) [كنز العمال ١٢٦١٠]\nأخرجه أيضًا: أحمد (١/٢١٠، رقم ١٧٩١) .","vol":"37","page":449},{"text":"٤٠٨٧٢- عن الفضل بن عباس قال: أفاض رسول الله - ﷺ - من عرفات وردفه أسامة بن زيد فجالت به الناقة وهو رافع يديه لا يجاوزان رأسه فسار على هينته حين أفاض حتى انتهى إلى جمع (ابن جرير) [كنز العمال ١٢٦١٧]\nأخرجه أيضًا: أحمد (١/٢١٢، رقم ١٨١٦) .\n٤٠٨٧٣- عن الفضل بن عباس قال: أفاض رسول الله - ﷺ - من عرفة ومن جمع وعليه السكينة حتى أتى منى (ابن جرير) [كنز العمال ١٢٦١٢]\nأخرجه أيضًا: أحمد (١/٢١١، رقم ١٨٠٢)، وابن خزيمة (٤/٢٧١، رقم ٢٨٦٠) .","vol":"37","page":450},{"text":"٤٠٨٧٤- أن النبى - ﷺ - حمل أسامة والفضل بن عن عبد الله بن عباس: أن النبى - ﷺ - حمل أسامة والفضل بن عباس يوم عرفة فقالوا هذا صاحبنا وسيخبرنا كيف صنع رسول الله - ﷺ - فقال دفع النبى - ﷺ - يسير العنق فكف عن رأس ناقته حتى أصاب رأسها وسط الرحل وجعل يقول بيده يا أيها الناس السكينة السكينة ويشير بيده حتى انتهى إلى جمع فحمل الفضل وأسامة هذا مرة وهذا مرة وفعل مثل فعله حين دفع من عرفات حتى انتهى إلى وادى محسر فدفع فيه حتى استوت به الأرض (ابن جرير) [كنز العمال ١٢٦١١]","vol":"37","page":451},{"text":"٤٠٨٧٥- عن عبد الله بن عباس عن عباس بن عبد المطلب: أن عباسا لما كان يوم عرفة والفضل بن عباس رديف رسول الله - ﷺ - والناس كثير حول رسول الله - ﷺ - قال عباس فلما كثر الناس قال: ليحدثنى الفضل عما صنع رسول الله - ﷺ - فقال لما دفع رسول الله - ﷺ - عشية عرفة دفع الناس معه فجعل رسول الله - ﷺ - يشد برأس بعيره يكف منه ثم جعل ينادى الناس عليكم بالسكينة فلما بلغ المزدلفة نزل بها فصلى المغرب والعشاء الآخرة جميعا ثم بات بالمزدلفة فلما صلى الصبح وقف عند المشعر الحرام ثم دفع ودفع الناس معه فجعل رسول الله - ﷺ - يشد برأس بعيره يكف منه وجعل يقول يا أيها الناس عليكم السكينة حتى إذا بلغ محسرا أوضع شيئا (ابن جرير) [كنز العمال ١٢٦١٤]\nأخرجه أيضًا: البزار (٦/١٠٥، رقم٢١٦٣)، والبيهقى (٥/١٢٦، رقم ٩٣٠٩) .","vol":"37","page":452},{"text":"٤٠٨٧٦- عن الفضل بن عباس: أنه كان رديف رسول الله - ﷺ - من المزدلفة فلم ترفع راحلته يدا عادية حتى رمى الجمرة (ابن جرير) [كنز العمال ١٢٦٥٢]\n٤٠٨٧٧- عن الفضل بن عباس قال: رأيت رسول الله - ﷺ - شرب يوم عرفة (ابن جرير) [كنز العمال ١٢٥٨٢]\nأخرجه أيضًا: أبو يعلى (١٢/١٠١، رقم ٦٧٣٦) .\n٤٠٨٧٨- زار النبى - ﷺ - عباسا ونحن فى بادية لنا فقام يصلى العصر وبين يديه كلبة لنا وحمار يرعى ليس بينه وبينهما شىء يحول بينه وبينهما (عبد الرازق عن الفضل بن عباس) [كنز العمال ٢٢٥٧٦]\nأخرجه عبد الرزاق (٢/٢٨، رقم ٢٣٥٨) .\n٤٠٨٧٩- عن الفضل بن عباس قال: شهدت الإفاضتين جميعا مع رسول الله - ﷺ - فأفاض وعليه السكنية وهو كاف بعيره (ابن جرير) [كنز العمال ١٢٦١٥]\nأخرجه أيضًا: أحمد (١/٢١١، رقم ١٨٠٢) .","vol":"37","page":453},{"text":"٤٠٨٨٠- عن الفضل بن عباس قال: كنت رديف النبى - ﷺ - بعرفة فلما نفر دفع الناس فصاح عليكم السكينة فلما قدم المزدلفة جمع المغرب والعشاء فلما صلى الصبح وقف فلما نفر دفع الناس فقال حين دفع أيها الناس عليكم السكينة وهو كاف راحلته (ابن جرير) [كنز العمال ١٢٦١٣]\nأخرجه أيضًا: ابن حبان (٩/١٦٨، رقم ٣٨٥٥) .\n٤٠٨٨١- عن محمد عن رجل أن الفضل بن عباس قال: كنت رديف النبى - ﷺ - فجاء رجل فقال يا رسول الله إن أمى عجوز كبيرة إن حملتها لم تستمسك وإن ربطتها خشيت أن أقتلها فقال رسول الله - ﷺ - أرأيت لو كان على أمك دين أكنت قاضيا عنها قال نعم قال فاحجج عن أمك (ابن جرير) [كنز العمال ١٢٨٦٣]\nأخرجه أيضًا: النسائى فى الكبرى (٢/٣٢٥، رقم ٣٦٢٣) .","vol":"37","page":454},{"text":"٤٠٨٨٢- عن سليمان بن يسار عن الفضل بن عباس قال: كنت رديف رسول الله - ﷺ - فأتته امرأة فقالت إن أبى أدرك الإسلام وهو شيخ كبير لا يستطيع الحج أفأحج عنه قال أرأيت لو كان على أبيك دين قضيت عنه أليس كان قضاء (ابن جرير) [كنز العمال ١٢٨٦٢]\nأخرجه أيضًا: أحمد (١/٢١٢، رقم ١٨١٣) .\n٤٠٨٨٣- عن الفضل بن عباس وكان ردف رسول الله - ﷺ - والناس يرجفون فقال للفضل: ناد فى الناس أن البر ليس بأيضًاع الخيل والإبل فعليكم بالسكينة (ابن جرير) [كنز العمال ١٢٦١٦]\nأخرجه أيضًا: أحمد (١/٢١١، رقم ١٨٠٣) .\n\n<span data-type='title' id=toc-714>مسند فيروز الديلمى</span>\n٤٠٨٨٤- عن عبد الله بن الديلمى عن أبيه قال: أتيت النبى - ﷺ - برأس الأسود العنسى الذى قتلته باليمن (الديلمى وقال فيروز هذا هو جدنا من بنى عنبة، ابن عساكر) [كنز العمال ٣٩٥٧٦]\nأخرجه ابن عساكر (٤٩/١٦) .","vol":"37","page":455},{"text":"٤٠٨٨٥- عن ابن فيروز الديلمى عن أبيه: إن أول ردة كانت فى الإسلام ردة كانت باليمن على عهد رسول الله - ﷺ - على يدى ذى الحمار عبهلة بن كعب وهو الأسود فى عامة مذحج خرج بعد حجة الوداع فجاءتنا كتب النبى - ﷺ - يأمرنا فيها ببعث الرجال لمجاولته ومصاولته وأن نبلغ كل من رجا عنده شيئا من ذلك عن النبى - ﷺ - فقام معاذ فى ذلك بالذى أمر به فعرفنا القوة ووثقنا بالنصر (سيف، وابن عساكر) [كنز العمال ٣٩٥٧٤]\nأخرجه ابن عساكر من طريق سيف بن عمر (٤٩/٤٨٣) .","vol":"37","page":456},{"text":"٤٠٨٨٦- عن عبد الله بن فيروز الديلمى عن أبيه: أن قوما سألوا النبى - ﷺ - فقالوا يا رسول الله إنا كنا أصحاب أعناب وكروم وخمر وإن الله قد حرم الخمر فما نصنع قال زببوه قالوا فما نصنع بالزبيب قال انقعوه فى الشنان انقعوه على غدائكم واشربوه على عشائكم قال أفلا نؤخره حتى يشتد قال فلا تجعلوه فى القلال ولا فى الدباء واجعلوه فى الشنان فإذا أتى عليه العصران عاد خلا قبل أن يعود خمرا (ابن عساكر) [كنز العمال ١٣٨٥٨]\nأخرجه ابن عساكر (٤٩/٤) .\n٤٠٨٨٧- عن الديلمى: أنه أسلم وعنده أختان فأمره النبى - ﷺ - أن يختار أيتهما شاء ويطلق الأخرى (عبد الرازق) [كنز العمال ٤٥٧٠٠]\nأخرجه عبد الرزاق (٧/١٦٤، رقم ١٢٦٢٧) .","vol":"37","page":457},{"text":"٤٠٨٨٨- عن ابن الديلمى: أنه سأل النبى - ﷺ - إنا منك بعيد ونشرب شرابا من قمح فقال أيسكر قلت نعم قال لا تشربوا مسكرا فأعاد ثلاثا قال كل مسكر حرام (البخارى فى تاريخه، وابن عساكر) [كنز العمال ١٣٨٥٦]\nأخرجه البخارى فى التاريخ الكبير (٧/١٣٦)، وابن عساكر (٤٩/٧) .\n٤٠٨٨٩- عن عبد الله بن الديلمى عن أبيه فيروز قال: قدمت على رسول الله - ﷺ - فقلت يا رسول الله إنا أصحاب كروم وأعناب وقد نزل تحريم الخمر فماذا نصنع بها قال تتخذونه زبيبا قال فنصنع بالزبيب ماذا يا رسول الله قال تنقعونه على غدائكم فتشربونه على عشائكم وتنقعونه على عشائكم فتشربونه على غدائكم قلت يا رسول الله أفلا نتركه حتى يشتد قال فلا تجعلوه فى الدنان واجعلوه فى الشنان وإنه إن تأخر عن عصره صار خلا قلت يا رسول الله نحن ممن قد علمت ونحن بين ظهرانى من قد علمت فمن ولينا قال الله ورسوله قلت حسبنا يا رسول الله (البغوى، وابن عساكر) [كنز العمال","vol":"37","page":458},{"text":"١٣٨٥٧]\nأخرجه ابن عساكر (٤٩/٣) .\n٤٠٨٩٠- عن عبد الله بن الديلمى عن أبيه قال: قدمنا على النبى - ﷺ - برأس الأسود العنسى الكذاب فقلنا يا رسول الله قد علمت من نحن فإلى من نحن قال إلى الله ورسوله قلنا يا رسول الله إن لنا أعنابا فما نصنع بها قال زببوها قلنا يا رسول الله فما نصنع بالزبيب قال انبذوه على غدائكم واشربوه على عشائكم وانبذوه على عشائكم واشربوه على غدائكم ولا تنبذوا فى القلل وانبذوا فى الشنان فإنه إن تأخر عن عصره صار خلا (ابن منده، وابن عساكر) [كنز العمال ١٣٨٥٩]\nأخرجه ابن عساكر من طريق ابن منده (٤٩/٤) .\n٤٠٨٩١- عن عبد الله بن الديلمى قال حدثنى أبى فيروز قال: كنت فى وفد إلى رسول الله - ﷺ - من اليمن فقلت يا رسول الله إنا من قد علمت وجئنا من بين ظهرانى من قد علمت ونحن حيث علمت فمن ولينا قال الله ورسوله قالوا حسبنا (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٤٧١]\nأخرجه أبو يعلى (١٢/٢٠٣، رقم ٦٨٢٥)، وابن عساكر (٤٩/١٧) .","vol":"37","page":459},{"text":"<span data-type='title' id=toc-716><span data-type='title' id=toc-717>مسند قباث بن أشيم الليثى</span></span>\n٤٠٨٩٢- عن قباث بن أشيم الليثى: أنه سئل أنت أكبر أم رسول الله - ﷺ - فقال رسول الله - ﷺ - أكبر منى وأنا أقدم منه بعشرين سنة ولد رسول الله - ﷺ - عام الفيل ووقفت بى أمى على روث الفيل محيلا أعقله ونبئ رسول الله - ﷺ - على رأس أربعين من الفيل (ابن عساكر) [كنز العمال ١٨٧٣٣]\nأخرجه ابن عساكر (٤٩/٢٣١) .\n٤٠٨٩٣- عن قباث بن أشيم قال: انهزمت يوم بدر فقلت فى نفسى لم أر مثل هذا اليوم قط فلما أومن الناس أتيت رسول الله - ﷺ - لأستأمنه فقال قباث قلت لم أر مثل أمر الله قط فر منه إلا النساء فقلت أشهد أنك رسول الله ما ترمرمت به شفتاى وما كان إلا شيئا عرض لى فى نفسى (ابن منده، وابن عساكر) [كنز العمال ٣٩٣٩١]\nأخرجه ابن عساكر من طريق ابن منده (٤٩/٢٣٢) .","vol":"37","page":460},{"text":"٤٠٨٩٤- عن قباث بن أشيم قال: شهدت بدرا مع المشركين وإنى لأنظر إلى قلة أصحاب محمد فى عينى وكثرة من معنا من الخيل والرجال فانهزمت فيمن انهزم فلقد رأيتنى وإنى لأنظر إلى المشركين فى كل وجه وإنى لأقول فى نفسى ما رأيت مثل هذا الأمر فر منه إلا النساء فلما كان بعد الخندق قلت لو قدمت المدينة فنظرت ما يقول محمد وقد وقع فى قلبى الإسلام فقدمت المدينة فسألت عن رسول الله - ﷺ - فقالوا هو ذاك فى ظل المسجد مع ملأ من أصحابه فأتيته وأنا لا أعرفه من بينهم فسلمت فقال يا قباث ابن أشيم أنت القائل يوم بدر ما رأيت مثل هذا اليوم فر منه إلا النساء فقلت أشهد أنك رسول الله وأن هذا الأمر ما خرج منى إلى أحد قط وما ترمرمت به إلا شيئا حدثت به نفسى فلولا أنك نبى ما أطلعك الله عليه هلم حتى أبايعك فعرض على الإسلام فأسلمت (الواقدى) [كنز العمال ٣٥٣٩٢]\nأخرجه ابن عساكر من طريق الواقدى (٤٩/٢٣٣) .\n\n<span data-type='title' id=toc-718>مسند قبيصة بن ذؤيب</span>","vol":"37","page":461},{"text":"٤٠٨٩٥- عن قبيصة بن ذؤيب قال: أغار رجل من أصحاب رسول الله - ﷺ - على سرية فانهزمت فغشى رجلا من المشركين وهو منهزم فلما أن أراد أن يعلوه بالسيف قال الرجل لا إله إلا الله فلم يتناها عنه حتى قتله فوجد الرجل فى نفسه من قتله فذكر حديثه للنبى - ﷺ - وقال إنما قالها متعوذا فقال النبى - ﷺ - فهلا شققت عن قلبه فإنما يعبر عن القلب اللسان فلم يلبثوا إلا قليلا حتى توفى ذلك الرجل القاتل فدفن فأصبح على وجه الأرض فجاء أهله فحدثوا النبى - ﷺ - فقال ادفنوه فدفن أيضًا فأصبح على وجه الأرض فأخبر أهله النبى - ﷺ - فقال إن الأرض لم تقبله فاطرحوه فى غار من الغيران (عبد الرازق، وابن عساكر) [كنز العمال ٤٠٤٥٤]\nأخرجه عبد الرزاق (١٠/١٧٣، رقم ١٨٧٢٠)، وابن عساكر (٣٣/٢٣١) .","vol":"37","page":462},{"text":"٤٠٨٩٦- أن أبا سلمة كان ابن عمة رسول الله - ﷺ - وكان أول من هاجر بظعينته إلى أرض الحبشة ثم إلى المدينة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٦٠، رقم ٣٥٨٨٤) .\n٤٠٨٩٧- عن قبيصة بن ذؤيب: أن النبى - ﷺ - جلد رجلا فى الخمر ثلاث مرات ثم أتى به الرابعة فضربه أيضًا لم يزد على ذلك (عبد الرازق) [كنز العمال ١٣٧٢٠]\nأخرجه عبد الرزاق (٩/٢٤٦، رقم ١٧٠٨٤) .\n٤٠٨٩٨- عن محمد بن راشد عن عبد الكريم بن أبى أمية عن قبيصة بن ذؤيب: أن النبى - ﷺ - ضرب رجلا فى الخمر أربع مرات ثم إن عمر بن الخطاب ضرب أبا محجن فى الخمر ثمان مرات [كنز العمال ١٣٧٢١]\nأخرجه عبد الرزاق (٧/٣٨١، رقم ١٣٥٥٤) .\n\n<span data-type='title' id=toc-719>مسند قبيصة بن مخارق</span>","vol":"37","page":463},{"text":"٤٠٨٩٩- عن قبيصة بن مخارق: أن الشمس انكسفت فصلى النبى - ﷺ - ركعتين ركعتين حتى انجلت فقال إن الشمس والقمر لا ينخسفان لموت أحد ولكنهما خلقان من خلق الله ويحدث الله فى خلقه ما شاء ثم إن الله إذا تجلى لشىء من خلقه خشع له فأيهما انكسف فصلوا حتى تنجلى أو يحدث الله أمرا (النسائى، وابن جرير) [كنز العمال ٢٣٥١٢]\nأخرجه النسائى فى الكبرى (١/٥٧٦، رقم ١٨٧٢) .\n٤٠٩٠٠- عن قتادة بن ملحان القيسى قال: كان رسول الله - ﷺ - يأمرنا أن نصوم الثلاث البيض ثلاث عشرة وأربع عشرة وخمس عشرة قال هو كهيئة الدهر (ابن زنجويه، وابن جرير) [كنز العمال ٢٤٦١٦]\nأخرجه أيضًا: أحمد (٥/٢٨، رقم ٢٠٣٣٥) .\n\n<span data-type='title' id=toc-720>مسند قتادة بن النعمان الأنصارى الظفرى</span>\n٤٠٩٠١- عن أبى سعيد الخدرى عن قتادة بن النعمان وكان أخاه لأمه: أن عينه ذهبت يوم أحد فجاء بها إلى النبى - ﷺ - فردها فاستقامت (البيهقى، وابن عساكر) [كنز العمال ٣٧٤٧٦]","vol":"37","page":464},{"text":"أخرجه ابن عساكر (٤٩/٢٨٢) .\n٤٠٩٠٢- عن محمود بن لبيد عن قتادة بن النعمان: أنه أصيبت عينه يوم أحد فوقعت على وجنته فردها النبى - ﷺ - فكانت أصح عينيه وأحدهما (ابن عساكر)\nأخرجه ابن عساكر (٤٩/٢٨١) .\n٤٠٩٠٣- عن عاصم بن عمر بن قتادة عن أبيه عن جده قتادة بن النعمان: أنه أصيبت عينه يوم بدر فسالت حدقته على وجنته فأرادوا أن يقطعوها فسألوا النبى - ﷺ - فقال لا فدعا به فغمز حدقته براحته فكانت لا يدرى أى عينيه أصيبت (أبو يعلى، والبغوى، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣٥٣٩٤]\nأخرجه ابن عساكر (٤٩/٢٧٩) .","vol":"37","page":465},{"text":"٤٠٩٠٤- عن قتادة بن النعمان: أنه سالت عينه على خده يوم بدر فردها رسول الله - ﷺ - إلى يوم أحد فرميت بها بين يدى رسول الله - ﷺ - حتى اندقت من سيتها ولم أزل عن مقامى نصب وجه رسول الله - ﷺ - ألقى السهام بوجهى كلما نال سهم منها إلى وجه رسول الله - ﷺ - ميلت رأسى لأقى وجه رسول الله - ﷺ - بلا رمى أرميه فكان آخرها سهما ندرت منه حدقتى على خدى وافترق الجمع فأخذت حدقتى بكفى فسعيت بها فى كفى إلى رسول الله - ﷺ - فلما رآها رسول الله - ﷺ - دمعت عيناه فقال اللهم إن قتادة فدى وجه نبيك بوجهه فاجعلها أحسن عينيه وأحدهما نظرا فكانت أحسن عينيه وأحدهما نظرا (ابن عساكر) [كنز العمال ٣٥٣٩٦]\nأخرجه ابن عساكر (٤٩/٢٨١) .","vol":"37","page":466},{"text":"٤٠٩٠٥- عن أبى سعيد الخدرى: أنه قدم من سفر فقدم إليه أهله لحما من لحوم الأضاحى فقال ما أنا بآكله حتى أسأل فانطلق إلى أخيه لأمه وكان بدريا قتادة بن النعمان فسأله عن ذلك فقال إنه قد حدث بعدك أمر نقضا لما كانوا نهوا عنه من أكل لحوم الأضاحى بعد ثلاثة أيام (ابن عساكر) [كنز العمال ١٢٧٠٠]\nأخرجه ابن عساكر (٤٩/٢٧٠) .\n٤٠٩٠٦- عن إسحاق بن عبد الله بن أبى فروة عن عياض بن عبد الله بن سعد بن أبى سرح عن قتادة بن النعمان قال: خرجت ليلة من الليالى مظلمة فقلت لو أتيت رسول الله - ﷺ - وشهدت معه الصلاة وآنسته بنفسى ففعلت فلما دخلت المسجد برقت السماء فرآنى رسول الله - ﷺ - فقال يا قتادة ما هاج عليك قلت أردت بأبى وأمى أنت أؤنسك قال خذ هذا العرجون فتخصر به فإنك إذا خرجت أضاء لك عشرا أمامك وعشرا خلفك ثم قال إذا دخلت بيتك فاضرب به مثل الحجر الأخشن فى أستار البيت فإن ذلك الشيطان فخرجت فأضاء لى ثم ضربت مثل الحجر","vol":"37","page":467},{"text":"الأخشن فخرج من بيتى (ابن عساكر) [كنز العمال ٣٥٣٩٣]\nأخرجه ابن عساكر (٤٩/٢٨٤) .\n\n<span data-type='title' id=toc-721>مسند قثم بن العباس</span>\n٤٠٩٠٧- عن أبى إسحاق قال: قيل لقثم كيف ورث على النبى - ﷺ - دونكم قال إنه كان أولنا لحوقا وأشدنا به لزوقا (ابن أبى شيبة) [كنز العمال ٣٦٤٤٧]\nأخرجه ابن أبى شيبة (٧/٢٦٦، رقم ٣٥٩٣٨) .\n\n<span data-type='title' id=toc-722>مسند قرة بن إياس المزنى</span>\n٤٠٩٠٨- عن معاوية بن قرة عن أبيه: أن رسول الله - ﷺ - بعثه إلى رجل أعرس بامرأة أبيه فقتله وخمس ماله (إبراهيم) [كنز العمال ٤٥٧٠١]\nأخرجه النسائى فى الكبرى (٤/٢٩٦، رقم ٧٢٢٤)، والطبرانى (١٩/٢٤، رقم ٤٨) .","vol":"37","page":468},{"text":"٤٠٩٠٩- عن محمد بن أبى السرى المتوكل العسقلانى عن بكر بن بشر السلمى عن عبد الحميد بن سوار عن إياس بن معاوية بن قرة عن أبيه عن جده قال: كنا عند رسول الله - ﷺ - فذكر عنده الحياء فقالوا يا رسول الله الحياء من الدين فقال رسول الله - ﷺ - بل هو الدين كله ثم قال رسول الله - ﷺ - إن الحياء والعفاف والعى عى اللسان لا عى القلب والعمل من الإيمان وإنهن يزدن فى الآخرة وينقصن من الدنيا وما يزدن فى الآخرة أكثر مما ينقصن من الدنيا وإن الشح والفحش والبذاء من النفاق وإنهن يزدن فى الدنيا وينقصن من الآخرة وما ينقصن من الآخرة أكثر مما يزدن فى الدنيا (الحسن بن سفيان، ويعقوب بن سفيان، والطبرانى، وأبو الشيخ فى الثواب، وأبو نعيم فى الحلية، والديلمى، وابن عساكر قال فى المغنى: عبد الحميد بن سوار ضعيف وبكر بن بشر مجهول ومحمد بن أبى السرى له مناكير) [كنز العمال ٨٥٢٠]","vol":"37","page":469},{"text":"أخرجه الطبرانى (١٩/٢٩، رقم ٦٣)، وأبو نعيم فى الحلية (٣/١٢٥)، وابن عساكر (١٠/٦) .\n\n<span data-type='title' id=toc-723>مسند قطبة بن مالك</span>\n٤٠٩١٠- عن قطبة قال: صلى بنا النبى - ﷺ - فقرأ فى الركعة الأولى من صلاة الفجر ﴿ق والقرآن المجيد﴾ حتى قرأ ﴿والنخل باسقات لها طلع نضيد﴾ (عبد الرازق، وابن أبى شيبة، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه) [كنز العمال ٢٢٩٢٨]\nأخرجه عبد الرزاق (٢/١١٥، رقم ٢٧١٩)، وابن أبى شيبة (١/٣١٠، رقم ٣٥٤١)، ومسلم (١/٣٣٦، رقم ٤٥٧)، والترمذى (٢/١٠٨، رقم ٣٠٦)، وابن ماجه (١/٢٦٨، رقم ٨١٦) .\n٤٠٩١١- عن قطبة قال: مررت برسول الله - ﷺ - وقد أسس أساس مسجد قباء ومعه أبو بكر وعمر وعثمان فقلت يا رسول الله أسست هذا المسجد وليس معك غير هؤلاء النفر الثلاثة قال إنهم ولاة الخلافة من بعدى وفى لفظ إن هؤلاء أولياء الخلافة بعدى (ابن عدى، ابن عساكر، وابن النجار) [كنز العمال ٣٦٧١١]","vol":"37","page":470},{"text":"أخرجه ابن عدى (٦/١٦٥، ترجمة ١٦٥٠) .\n\n<span data-type='title' id=toc-724>مسند قيس بن الحارث</span>\n٤٠٩١٢- عن قيس بن الحارث الأسدى قال: أسلمت وعندى ثمان نسوة فقال النبى - ﷺ - اختر منهن أربعا (عبد الرازق) [كنز العمال ٤٥٧٠٢]\nأخرجه عبد الرزاق (٧/١٦٢، رقم ١٢٦٢٤) .\n\n<span data-type='title' id=toc-725>مسند قيس بن أبى حازم</span>\nواسمه عبد عوف بن الحارث ويقال عوف بن عبد الحارث البجلى الأحمسى\nقال ابن عساكر أدرك النبى - ﷺ - ولم يره وقيل إنه رآه ولأبيه صحبة\n٤٠٩١٣- عن قيس بن أبى حازم قال: أتيت رسول الله - ﷺ - لأبايعه فجئت وقد قبض رسول الله - ﷺ - وأبو بكر قائم فى مقامه فأطال الثناء وأكثر البكاء (ابن عساكر) [كنز العمال ٣٧٤٨٧]\nأخرجه ابن عساكر (٤٩/٤٤٧) .","vol":"37","page":471},{"text":"٤٠٩١٤- عن إسماعيل بن أبى خالد قال قال قيس بن أبى حازم: كنت صبيا فأخذ أبى بيدى حتى ذهب بى إلى المسجد فخرج رجل فصعد المنبر فحمد الله وأثنى عليه ونزل فقلت لوالدى من هذا قال هذا نبى الله - ﷺ - وأنا إذ ذاك ابن سبع سنين أو ثمان سنين (ابن منده وقال هذا حديث غريب تفرد به أهل خراسان ولم أكتبه إلا من هذا الوجه، ابن عساكر) [كنز العمال ٣٧٤٨٦]\nأخرجه ابن عساكر (٤٩/٤٤٦) .\n\n<span data-type='title' id=toc-726>مسند قيس بن أبى صعصعة واسمه عمرو بن زيد</span>\n٤٠٩١٥- عن قيس بن أبى صعصعة أنه قال: يا رسول الله فى كم أقرأ القرآن قال فى كل خمسة عشر قال فإنى أجدنى أقوى من ذلك قال ففى كل جمعة قال فإنى أجدنى أقوى من ذلك فسكت وهو مغضب ثم رجع فقال اقرأ فى خمسة عشر يوما ثم قال يا ليتنى قبلت رخصة رسول الله - ﷺ - (ابن منده، ابن عساكر) [كنز العمال ٤١٤٧]\nأخرجه ابن عساكر من طريق ابن منده (٤٩/٤٦٧) .\n\n<span data-type='title' id=toc-727>مسند قيس بن عبادة الأنصارى الساعدى</span>","vol":"37","page":472},{"text":"٤٠٩١٦- عن قيس بن سعد قال: أتانا رسول الله - ﷺ - فوضعنا له ماء فاغتسل ثم أتيناه بملحفة ورسية فالتحف بها فكأنى أنظر إلى أثر الورس على عكنه (أبو يعلى، وابن عساكر) [كنز العمال ٤١٩٣٥]\nأخرجه أبو يعلى (٣/٢٥، رقم ١٤٣٥)، وابن عساكر (٤٩/٣٩٨) .\n٤٠٩١٧- عن قيس بن سعد بن عبادة قال: أمرنا رسول الله - ﷺ - بصوم عاشوراء قبل أن ينزل رمضان فلما نزل رمضان لم يأمرنا ولم ينهانا ونحن نفعله (أحمد، وابن جرير)\nأخرجه أحمد (٣/٤٢١، رقم ١٥٥١٥) ز\n٤٠٩١٨- عن أبى العلاء يريم بن سعد قال: رأيت قيس بن سعد بن عبادة وكان خدم النبى - ﷺ - عشر سنين بال ثم أتى دجلة فمسح على خفيه فمسح أصابعه على الخف وفرج بينهما فرأيت أثر أصابعه فى الخف (عبد الرازق، وابن حبان، والبخارى فى تاريخه، وابن جرير، وابن عساكر) [كنز العمال ٢٧٦٤٠]","vol":"37","page":473},{"text":"أخرجه عبد الرزاق (١/٢١٩، رقم ٨٥٢)، والبخارى فى التاريخ الكبير (٧/١٤١)، وابن عساكر (٤٩/٤٠٦) .\n٤٠٩١٩- عن قيس بن سعد بن عبادة قال: صحبت رسول الله - ﷺ - عشر سنين (ابن عساكر) [كنز العمال ٣٧٤٨٣]\nأخرجه ابن عساكر (٤٩/٤٠٥) .\n٤٠٩٢٠- عن قيس بن سعد قال: كنا نصوم عاشوراء ونعطى زكاة الفطر قبل أن ينزل علينا صوم رمضان والزكاة فلما نزل لم يأمر به ولم ينه عنه ونحن نفعله (ابن جرير) [كنز العمال ٢٤٥٩٤]\nأخرجه أيضًا: النسائى (٥/٤٩، رقم ٢٥٠٦)، والطيالسى (ص ١٦٨، رقم ١٢١١) .\n\n<span data-type='title' id=toc-728>مسند قيس بن عمرو بن سهل الأنصارى</span>","vol":"37","page":474},{"text":"٤٠٩٢١- سمعت عبد ربه بن سعيد أخو يحيى بن سعيد يحدث عن جده قال: خرج إلى الصبح فدخل النبى - ﷺ - فى الصبح ولم يكن ركع ركعتى الفجر فصلى مع النبى - ﷺ - ثم قام حين فرغ من الصبح فركع ركعتى الفجر فمر به النبى - ﷺ - فقال ما هذه الصلاة فأخبره فسكت النبى - ﷺ - ومضى ولم يقل شيئا [كنز العمال ٢٢٠٣٢]\nأخرجه عبد الرزاق (٢/٤٤٢، رقم ٤٠١٦) .\n٤٠٩٢٢- رأى النبى - ﷺ - رجلا يصلى بعد صلاة الصبح ركعتين فقال النبى - ﷺ - أصلاة الصبح مرتين فقال الرجل إنى لم أكن صليت الركعتين اللتين قبلهما فصليتهما الآن فسكت رسول الله - ﷺ - (ابن أبى شيبة، عبد الرازق، وابن جرير) [كنز العمال ٢٢٠٣١]\nأخرجه ابن أبى شيبة (٧/٣١٠، رقم ٣٦٣٧١) .\n\n<span data-type='title' id=toc-729>مسند قيس بن أبى غرزة</span>","vol":"37","page":475},{"text":"٤٠٩٢٣- خرج علينا رسول الله - ﷺ - ونحن نبيع فى السوق ونحن نسمى السماسرة فقال يا معشر التجار إن سوقكم هذه يخالطها اللغو والحلف فشوبوه بشىء من الصدقة أو من صدقة (عبد الرازق) [كنز العمال ٩٨٧٠]\nأخرجه عبد الرزاق (٨/٤٧٧، رقم ١٥٩٦٢) .\n\n<span data-type='title' id=toc-730>مسند قيس بن قهد بالقاف الأنصارى</span>\n٤٠٩٢٤- عن قيس بن قهد الأنصارى: أن إمامهم اشتكى على عهد رسول الله - ﷺ - قال فكان يؤمنا جالسا ونحن جلوس (عبد الرازق)\nأخرجه عبد الرزاق (٢/٤٦٢، رقم ٤٠٨٤) .\n\n<span data-type='title' id=toc-731>مسند قيس بن كعب</span>\n٤٠٩٢٥- عن عبد الرحمن بن عابس النخعى عن قيس بن كعب النخعى: أنه وفد على النبى - ﷺ - وأخوه أرطاة بن كعب وأرقم وكانا من أجمل أهل زمانهما وأنطقه فدعاهما إلى الإسلام فأسلما ودعا لهما بخير وكتب لأرطاة كتابا وعقد له لواء وشهد القادسية بذلك اللواء (ابن شاهين بسند ضعيف) [كنز العمال ٣٧٤٨٥]\nذكره الحافظ فى الإصابة (١/٤٢، ترجمة ٧٢) وعزاه لابن شاهين وضعف إسناده.","vol":"37","page":476},{"text":"<span data-type='title' id=toc-732>مسند قيس بن كلاب</span>\n٤٠٩٢٦- عن قيس بن كلاب الكلابى قال: سمعت رسول الله - ﷺ - وهو على ظهر الثنية ينادى الناس ثلاثا يا أيها الناس يا أيها الناس إن الله حرم دماءكم وأموالكم وأولادكم كحرمة هذا اليوم من الشهر كحرمة هذا الشهر من السنة اللهم هل بلغت اللهم هل بلغت (ابن النجار) [كنز العمال ١٢٩١٨]\n\n<span data-type='title' id=toc-733>مسند قيس بن مخرمة</span>\n٤٠٩٢٧- عن المطلب بن عبد الله بن قيس بن مخرمة عن أبيه عن جده قال: ولدت أنا ورسول الله - ﷺ - عام الفيل فنحن لدان (ابن إسحاق، والبغوى، ابن عساكر) [كنز العمال ٣٧٤٨٨]\nأخرجه ابن عساكر (٣/٧٣) .\n\n<span data-type='title' id=toc-734>مسند قيس بن النعمان السكونى</span>","vol":"37","page":477},{"text":"٤٠٩٢٨- عن قيس بن النعمان السكونى قال: خرجت خيل لرسول الله - ﷺ - فسمع بها أكيدر دومة الجندل فانطلق إلى رسول الله - ﷺ - فقال يا رسول الله إن خيلك انطلقت وإنى خفت على أرضى ومالى فاكتب لى كتابا لا يعرضوا من شىء لى فإنى مقر بالذى على من الحق فكتب له رسول الله - ﷺ - ثم إن أكيدر أخرج قباء من ديباج منسوج مما كان كسرى يكسوهم فقال يا رسول الله اقبل هذا منى فإنى أهديته لك فقال له رسول الله - ﷺ - ارجع بقبائك فإنه ليس يلبس هذا فى الدنيا إلا حرمه يعنى فى الآخرة فرجع به حتى أتى منزله وإنه وجد فى نفسه أن يرد عليه هديته فقال يا رسول الله إنا أهل بيت يشق علينا أن ترد علينا هديتنا فاقبل منى هديتى فقال له رسول الله - ﷺ - انطلق فادفعه إلى عمر بن الخطاب قال وكان عمر قد سمع ما قال رسول الله - ﷺ - فبكى فدمعت عيناه فظن أنه قد لحقه شىء فانطلق إلى رسول الله ﷺ فقال يا رسول الله أحدث فى أمر قلت فى هذا القباء ما قلت ثم بعثت به إلى فضحك رسول الله - ﷺ - حتى وضع يده أو ثوبه على فيه ثم قال ما بعثت به إليك لتلبسه ولكن تبيعه وتستعين بثمنه (ابن عساكر) [كنز العمال ٤١٨٨٨]\nأخرجه ابن عساكر (٢/٤٢) .\n٤٠٩٢٩- عن قيس قال: كنا نغزو مع رسول الله - ﷺ - فتطول عزبتنا فقلنا ألا نختصى يا رسول الله فنهانا ثم رخص أن نتزوج المرأة إلى أجل بالشىء ثم نهانا عنها يوم خيبر وعن لحوم الحمر الإنسية (عبد الرازق) [كنز العمال ٤٥٧٣٣]","vol":"37","page":478},{"text":"<span data-type='title' id=toc-736>مسند كثير بن العباس</span>\n٤٠٩٣٠- عن كثير بن العباس قال: كان رسول الله - ﷺ - يجمعنا أنا وعبد الله وعبيد الله وقثم فيفرج يديه هكذا ويمد بباعيه ويقول من سبق إلى فله كذا وكذا [كنز العمال ٣٧٤٩٠]\nأخرجه الطبرانى (١٩/١٨٨، رقم ٤٢٣)، وابن قانع (٢/٣٨٨، رقم ٩٤٠)، وابن عساكر (٣٧/٤٧٦) .\n\n<span data-type='title' id=toc-737>مسند كثير بن شهاب المذحجى</span>","vol":"37","page":479},{"text":"قال ابن عساكر يقال له صحبة ولا يصح روى عنه عدى بن حاتم الطائى ولا أراه محفوظًا\n٤٠٩٣١- عن الأعمش عن عثمان بن قيس عن أبيه عن عدى بن حاتم قال: حدثنى كثير بن شهاب الرجل الذى لطم الرجل فقالوا يا رسول الله ولاة يكونون علينا لا نسألك عن طاعة من اتقى وأصلح فقال النبى - ﷺ - اسمعوا وأطيعوا (ابن منده، ابن عساكر) [كنز العمال ١٤٣٩٥]\nأخرجه ابن عساكر من طريق ابن منده (٥٠/٢٩) .\n\n<span data-type='title' id=toc-738>مسند كرز بن علقمة الخزاعى</span>","vol":"37","page":480},{"text":"٤٠٩٣٢- عن كرز بن علقمة الخزاعى قال قال أعرابى: يا رسول الله هل للإسلام منتهى قال نعم أيما أهل بيت من العرب والعجم أراد الله بهم خير أدخل عليهم الإسلام قال ثم مه قال تكون فتن كأنها الظلل فقال الرجل كلا والله إن شاء الله يا رسول الله فقال رسول الله - ﷺ - بلى والذى نفسى بيده لتعودن فيها أساود صبا يضرب بعضكم رقاب بعض فأفضل الناس يومئذ مؤمن معتزل فى شعب من الشعاب يتقى ربه ويدع الناس من شره (ابن أبى شيبة، وأحمد، ونعيم بن حماد فى الفتن، والطبرانى، والحاكم، وابن عساكر) [كنز العمال ٣١٣٥٢]\nأخرجه ابن أبى شيبة (٧/٤٤٩، رقم ٣٧١٢٦)، وأحمد (٣/٤٧٧، رقم ١٥٩٥٨)، ونعيم بن حماد فى الفتن (١/٢٩، رقم ٧)، والطبرانى (١٩/١٩٧، رقم ٤٤٢)، والحاكم (٤/٥٠٢، رقم ٨٤٠٣) .\n\n<span data-type='title' id=toc-739>مسند كعب بن عاصم الأشعرى</span>","vol":"37","page":481},{"text":"٤٠٩٣٣- قال: ابتعت قمحا أبيض ورسول الله - ﷺ - حى فأتيت به أهلى فقالوا أتركت القمح الأسمر الجيد وابتعت هذا والله لقد أنكحنى رسول الله - ﷺ - إياك وإنك لعيى اللسان ذميم الجسم ضعيف البطش فصنعت منه خبزة فأردت أن أدعو عليها أصحابى الأشعريين أصحاب العقبة فقلت أتجشأ من الشبع وأصحابى جياع فأتت رسول الله - ﷺ - تشكو زوجها وقالت انزعنى من حيث وضعتنى فأرسل إليه رسول الله - ﷺ - فجمع بينهما فحدثه حديثها فقال رسول الله - ﷺ - لم تنقمى منه شيئا غير هذا قالت لا قال فلعلك تريدين أن تختلعى منه فتكونى كجيفة الحمار أو تبغين ذا جمة فينانة على كل جانب من قصتة شيطان قاعد ألا ترضين أن أنكحتك رجلا من نفر ما تطلع الشمس على نفر خير منهم قالت رضيت فقامت المرأة حتى قبلت رأس زوجها وقالت لا أفارق زوجى أبدا (ابن عساكر) [كنز العمال ٣٧٤٩١]\nأخرجه ابن عساكر (٣٢/٥٧) .\n\n<span data-type='title' id=toc-740>مسند كعب بن عجرة</span>","vol":"37","page":482},{"text":"٤٠٩٣٤- عن كعب بن مالك: أن رسول الله - ﷺ - لما رجع من طلب الأحزاب نزع لامته واغتسل واستجمر (ابن عساكر وقال: رجاله ثقات والحديث غريب) [كنز العمال ٣٠٠٨٦]\nأخرجه ابن عساكر (٥٧/٢١٣) .\n٤٠٩٣٥- عن إسحاق بن إبراهيم بن نسطاس قال حدثنى سعد بن إسحاق بن كعب بن عجرة عن أبيه عن جده قال: بينا رسول الله - ﷺ - فى ناس من أصحابه قال ما تقولون فى رجل قتل فى سبيل الله قالوا الجنة إن شاء الله قال الجنة إن شاء الله قال ما تقولون فى رجل مات فى سبيل الله قالوا الله ورسوله أعلم قال الجنة إن شاء الله قال ما تقولون فى رجل مات فقام ذوا عدل فقالا اللهم لا نعلم إلا خيرا قالوا الله ورسوله أعلم قال الجنة إن شاء الله قال ما تقولون فى رجل قام ذوا عدل فقالا اللهم لا نعلم خيرا قالوا الله ورسوله أعلم قال مذنب والله غفور رحيم (البيهقى فى شعب الإيمان، إسحاق بن إبراهيم ضعيف) [كنز العمال ٤٢٩٧٨]","vol":"37","page":483},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٢٢، رقم ٩٣١٩) .\n٤٠٩٣٦- عن كعب بن عجرة قال: خرج إلينا رسول الله - ﷺ - ونحن فى المسجد أنا تاسع تسعة خمسة من العرب وأربعة من العجم فقال لنا أتسمعون هل تسمعون ثلاث مرات قلنا سمعنا قال فاسمعوا إذًا إنها ستكون عليكم أئمة فمن دخل عليهم فصدقهم بكذبهم وأعانهم على ظلمهم فلست منه وليس منى ولا يرد على الحوض يوم القيامة ومن لم يدخل عليهم ولم يصدقهم بكذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه وسيرد على الحوض يوم القيامة (ابن جرير، وعبد الرازق) [كنز العمال ١٤٤١١]\nوأخرجه أيضًا: أحمد (٤/٢٤٣، رقم ١٨١٥١) .\n٤٠٩٣٧- عن كعب بن مالك قال: عهدى بنبيكم - ﷺ - قبل وفاته بخمس ليال فسمعته يقول الله الله فيما ملكت أيمانكم أشبعوا بطونهم واكسوا ظهورهم وألينوا القول لهم (ابن جرير) [كنز العمال ٢٥٦٦٣]","vol":"37","page":484},{"text":"٤٠٩٣٨- عن كعب بن عجرة قال: كنا عند رسول الله - ﷺ - ذات يوم فذكر فتنة فقربها ثم مر رجل مقنع الرأس فقال وهذا يومئذ على الهدى أو قال على الحق فقمت إلى الرجل فأخذت بعضديه وأقبلت بوجهه إلى النبى - ﷺ - فقلت هذا قال نعم فإذا هو عثمان بن عفان (ابن عساكر) [كنز العمال ٣٦١٩٠]\nأخرجه ابن عساكر (٣٩/٢٧٥) .\n٤٠٩٣٩- كنت جالسا عند النبى - ﷺ - إذ جاءه رجل فقال قد علمنا كيف نسلم عليك يا رسول الله فكيف نصلى عليك قال قولوا اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد (عبد الرازق) [كنز العمال ٤٠٠٦]\nأخرجه عبد الرزاق (٢/٢١٢، رقم ٣١٠٦) .","vol":"37","page":485},{"text":"٤٠٩٤٠- عن كعب بن عجرة قال: لقيت النبى - ﷺ - يوما فرأيته متغيرا قلت بأبى أنت مالى أراك متغيرا قال ما دخل جوفى ما يدخل جوف ذات كبد منذ ثلاث فذهبت فإذا يهودى يسقى إبلا له فسقيت له على كل دلو بتمرة فجمعت تمرا فأتيت به النبى - ﷺ - فقال من أين لك يا كعب فأخبرته فقال النبى - ﷺ - أتحبنى يا كعب قلت بأبى أنت نعم قال إن الفقر أسرع إلى من يحبنى من السيل إلى معادنه وإنه سيصيبك بلاء فأعد له تجفافا ففقده النبى - ﷺ - فقال ما فعل كعب قالوا مريض فخرج يمشى حتى دخل عليه فقال له أبشر يا كعب فقالت له أمه هنيئا لك الجنة يا كعب فقال النبى - ﷺ - من هذه المتألية على الله قال هى أمى يا رسول الله قال ما يدريك يا أم كعب لعل كعبا قال ما لا ينفعه أو ما لا يعنيه (ابن عساكر) [كنز العمال ١٧١٠٢]\nأخرجه ابن عساكر (٥٠/١٤٦) .","vol":"37","page":486},{"text":"٤٠٩٤١- عن سعد بن إسحاق بن كعب بن عجرة عن أبيه عن جده قال قال رسول الله - ﷺ -: يا كعب بن عجرة أعيذك بالله من إمارة السفهاء قلت يا رسول الله وما إمارة السفهاء قال يوشك أن تكون أمراء إن حدثوا كذبوا وإن عملوا ظلموا فمن جاءهم فصدقهم بكذبهم وأعانهم على ظلمهم فليس منى ولست منه ولا يرد على حوضى غدا ومن لم يأتهم ولم يصدقهم بكذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه وهو يرد على حوضى غدا (ابن جرير) [كنز العمال ١٤٤١٢]\n\n<span data-type='title' id=toc-741>مسند كعب بن مالك</span>","vol":"37","page":487},{"text":"٤٠٩٤٢- عن ابن إسحاق حدثنى معبد بن كعب بن مالك أن أخاه عبد الله بن كعب حدثه: أن أباه كعب بن مالك وكان ممن شهد العقبة وبايع النبى - ﷺ - بها قال خرجنا فى حجاج قومنا من المشركين وقد صلينا وفقهنا ومعنا البراء بن معرور كبيرنا وسيدنا قال البراء لنا يا هؤلاء قد رأيت أن لا أدع هذه البنية منى بظهر يعنى الكعبة وأن أصلى إليها فقلنا والله ما بلغنا أن نبينا - ﷺ - يصلى إلى الشام وما نريد أن نخالفه فقال إنى لمصل إليها فقلنا له لكنا لا نفعل فكنا إذا حضرت الصلاة صلينا إلى الشام وصلى إلى الكعبة حتى قدمنا مكة وقد كنا عبنا عليه ما صنع وأبى إلا الإقامة عليه فلما قدمنا مكة قال يا ابن أخى انطلق بنا إلى رسول الله - ﷺ - حتى أسأله عما صنعت فى سفرى هذا فإنى والله قد وقع فى نفسى منه شىء لما رأيت من خلافكم إياى فيه فخرجنا نسأل عن رسول الله - ﷺ - وكنا لا نعرفه ولم نره قبل ذلك فدخلنا المسجد","vol":"37","page":488},{"text":"فإذا العباس جالس ورسول الله - ﷺ - معه جالس فسلمنا ثم جلسنا إليه فقال البراء بن معرور يا نبى الله إنى خرجت فى سفرى هذا وقد هدانى الله للإسلام فرأيت أن لا أجعل هذه البنية منى بظهر فصليت إليها وقد خالفنى أصحابى فى ذلك حتى وقع فى نفسى من ذلك فما ترى يا رسول الله قال لقد كنت على قبلة لو صبرت عليها فرجع البراء إلى قبلة رسول الله - ﷺ - فصلى معنا إلى الشام قال وأهله يزعمون أنه صلى إلى الكعبة حتى مات وليس ذلك كما قالوا نحن أعلم به منهم قال وخرجنا إلى الحج فواعدنا رسول الله - ﷺ - العقبة من أوسط أيام التشريق فلما فرغنا من الحج اجتمعنا تلك الليلة بالشعب ننتظر رسول الله - ﷺ - فجاء ومعه العباس فتكلم العباس فقلنا له قد سمعنا ما قلت فتكلم يا رسول الله فخذ لنفسك ولربك ما أحببت فتكلم رسول الله - ﷺ - فتلا القرآن ودعا إلى الله ورغب فى الإسلام وقال أبايعكم على أن","vol":"37","page":489},{"text":"تمنعون مما تمنعون منه نسائكم وأبناءكم فأخذ البراء بن معرور بيده ثم قال نعم والذى بعثك بالحق لنمنعك مما نمنع منه أزرنا فبايعنا رسول الله - ﷺ - فنحن والله أهل الحروب وأهل الحلقة ورثناها كابرا عن كابر قال فاعترض القوم والبراء يكلم رسول الله - ﷺ - أبو الهيثم بن التيهان حليف بنى عبد الأشهل وكان أول من ضرب على يد رسول الله - ﷺ - البراء ابن معرور ثم تتابع القوم (أبو نعيم) [كنز العمال ٢١٧٢٢]\nأخرجه أيضًا: أحمد (٣/٤٦٠، رقم ١٥٨٣٦) .\n٤٠٩٤٣- عن كعب بن مالك: أن أسيد بن حضير كان رجلا حسن الصوت بالقرآن وأنه أتى النبى - ﷺ - فقال إنى بينما أنا أقرأ على ظهر بيتى والمرأة فى الحجرة والفرس مربوط بباب الحجرة إذ غشيتنى مثل السحابة فخشيت أن ينفر الفرس فتفزع المرأة فتسقط فانصرفت فقال رسول الله - ﷺ - اقرأ أسيد فإن ذلك ملك استمع القرآن (أبو نعيم) [كنز العمال ٣٦٨١٤]","vol":"37","page":490},{"text":"أخرجه أيضًا: البزار (٨/١٧٨، رقم ٣٢٠٩) .\n٤٠٩٤٤- عن كعب بن مالك: أن النبى - ﷺ - كان لا يقدم من سفر إلا نهارا فى الضحى فإذا قدم بدأ بالمسجد فصلى فيه ركعتين ثم يقعد فيه (ابن أبى شيبة، وابن جرير) [كنز العمال ١٧٦٢١]\nأخرجه ابن أبى شيبة (١/٤٢٥، رقم ٤٨٨٧) .\n٤٠٩٤٥- عن كعب بن مالك: أن رسول الله - ﷺ - بعثه والأوس بن الحدثان فى أيام التشريق فناديا أن لا يدخل الجنة إلا مؤمن وأيام منى وفى لفظ وأيام التشريق أيام أكل وشرب (ابن جرير، وأبو نعيم)\nأخرجه أحمد (٣/٤٦٠، رقم ١٥٨٣١)، ومسلم (٢/٨٠٠، رقم ١١٤٢)، وعبد بن حميد (ص ١٤٦، رقم ٣٧٤) .\n٤٠٩٤٦- عن كعب بن مالك: أن رسول الله - ﷺ - قال لعمار بن ياسر وهو ينقل التراب من الخندق تقتلك الفئة الباغية وآخر شرابك ضياح من لبن وفى لفظ وآخر زادك من الدنيا ضيح من لبن (ابن عساكر) [كنز العمال ٣٧٣٨٧]\nأخرجه ابن عساكر (٤٣/٤٣٣) .","vol":"37","page":491},{"text":"٤٠٩٤٧- عن كعب بن مالك: أن رسول الله - ﷺ - قال يوم أحد من رأى مقتل حمزة فقال رجل أعزل أنا رأيت مقتله قال فانطلق فأرناه فخرج حتى وقف على حمزة فرآه قد شرط بطنه وقد مثل به فقال يا رسول الله مثل به والله فكره رسول الله - ﷺ - أن ينظر إليه ووقف بين ظهرانى القتلى فقال أنا شهيد على هؤلاء القوم لفوهم فى دمائهم فإنه ليس جريح يجرح إلا جرحه يوم القيامة يدمى لونه لون الدم وريحه ريح المسك قدموا أكثر القوم قرآنا فاجعلوه فى اللحد (ابن أبى شيبة) [كنز العمال ٣٠٠٤٢]\nأخرجه ابن أبى شيبة (٧/٣٧٢، رقم ٣٦٧٨٧) .\n٤٠٩٤٨- عن كعب بن مالك: أنه حين أنزل فى الشعر ما أنزل قال يا رسول الله إن الله قد أنزل فى الشعر ما قد علمت فكيف ترى فيه فقال رسول الله - ﷺ - إن المؤمن يجاهد بسيفه ولسانه والذى نفسى بيده لكأنما تنضحونهم بالنبل وفى لفظ لكأنما ترمونهم به نضح النبل (ابن عساكر) [كنز العمال ٨٩٦٤]","vol":"37","page":492},{"text":"أخرجه ابن عساكر (٥٠/١٩٢) .\n٤٠٩٤٩- عن كعب بن مالك: أنه لزم رجلا بحق كان له علينا فارتفعت أصواتهما حتى سمعهما رسول الله - ﷺ - فخرج فقال ما هذا فأخبروه فقال رسول الله - ﷺ - خذ منه يا كعب الشطر ودع له الشطر (عبد الرازق) [كنز العمال ١٤٥٤٤]\nأخرجه أيضًا: أحمد (٣/٤٥٤، رقم ١٥٨٠٤) .\n٤٠٩٥٠- عن عبد الرحمن بن كعب بن مالك عن أبيه قال: جاء ملاعب الأسنة إلى النبى - ﷺ - بهدية فعرض عليه النبى - ﷺ - الإسلام فأبى أن يسلم فقال النبى - ﷺ - فإنى لا أقبل هدية من مشرك (ابن عساكر) [كنز العمال ١٤٤٨٥]\nأخرجه ابن عساكر (٢٦/٩٩) .","vol":"37","page":493},{"text":"٤٠٩٥١- عن كعب بن مالك قال: عهدى بنبيكم قبل وفاته بخمس ليال فسمعته يقول لم يكن نبى إلا وله خليل من أمته وإن خليلى أبو بكر بن أبى قحافة وإن الله اتخذ صاحبكم خليلا وإن من كان قبلكم اتخذوا قبور أنبيائهم وصلحائهم مساجد ألا وإنى أنهاكم عن ذلك ثلاث مرات ثم أغمى عليه فأفاق فقال اتقوا الله فيما ملكت أيمانكم أطعموهم مما تأكلون وألبسوهم مما تلبسون وألينوا لهم فى القول (أبو سعيد بن الأعرابى فى معجمه، والشاشى قال ابن كثير: ضعيف الإسناد) [كنز العمال ٣٥٦٤١]\nأخرجه أيضًا: ابن سعد (٢/٢٤١)، والطبرانى (١٩/٤١، رقم ٨٩)، قال الهيثمى (٩/٤٥): فيه على بن يزيد الألهانى وهو ضعيف.\n٤٠٩٥٢- عن كعب بن مالك قال: كنت أول من عرف رسول الله - ﷺ - يومئذ فعرفت عينيه من تحت المغفر فناديت يا معشر الأنصار أبشروا هذا رسول الله - ﷺ - فأشار إلى رسول الله - ﷺ - أن أصمت (الواقدى، وابن عساكر) [كنز العمال ٣٠٠٣١]","vol":"37","page":494},{"text":"أخرجه ابن عساكر من طريق الواقدى (٥٠/١٨٨) .\n٤٠٩٥٣- عن عبد الرحمن بن كعب بن مالك قال: كنت قائد أبى حين ذهب بصره فكنت إذا خرجت معه إلى الجمعة فسمع التأذين استغفر لأبى أمامة أسعد بن زرارة ودعا له فقلت له يا أبت ما شأنك إذا سمعت التأذين استغفرت لأبى أمامة ودعوت له وصليت عليه قال أى بنى إنه كان أول من جمع بنا قبل قدوم النبى - ﷺ - فى نقيع الخضمات فى حرة بنى بياضة قلت وكم كنتم يومئذ قال كنا أربعين رجلا (ابن أبى شيبة، والطبرانى، وأبو نعيم فى المعرفة) [كنز العمال ٣٧٥٦٥]\nأخرجه ابن أبى شيبة (٧/٢٤٨، رقم ٣٥٧٤٦)، والطبرانى (١٩/٩١، رقم ١٧٦) .","vol":"37","page":495},{"text":"٤٠٩٥٤- عن كعب بن مالك قال: لما انكشف الناس يوم أحد كنت أول من عرف رسول الله - ﷺ - وبشرت به المؤمنين حيا سويا وأنا فى الشعب فدعا رسول الله - ﷺ - كعبا بلأمته وكانت صفراء أو بعضها فلبسها رسول الله - ﷺ - ونزع رسول الله - ﷺ - لأمته فلبسها كعب وقاتل كعب يومئذ قتالا شديدا حتى جرح سبعة عشر جرحا (الواقدى، وابن عساكر) [كنز العمال ٣٠٠٣٠]\nأخرجه ابن عساكر من طريق الواقدى (٥٠/١٨٧) .\n٤٠٩٥٥- عن أبى بشير المازنى قال: لما صاح الشيطان أزب العقبة أن محمدا قد قتل لما أراد الله من ذلك سقط فى أيدى المسلمين وتفرقوا فى كل وجه وصعدوا فى الجبل فكان أول من بشرهم برسول الله - ﷺ - سالما كعب بن مالك قال كعب فجعلت أصيح ويشير إلى رسول الله - ﷺ - بإصبعه إلى فيه أن أسكت (الواقدى، وابن عساكر) [كنز العمال ٣٠٠٣٢]\nأخرجه ابن عساكر من طريق الواقدى (٥٠/١٨٨) .","vol":"37","page":496},{"text":"٤٠٩٥٦- عن كعب بن مالك قال: لما نزلت توبتى قبلت يد رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٣٧٤٩٣]\nأخرجه ابن عساكر (٥٠/٢٠٦)\n٤٠٩٥٧- عن كعب بن مالك أن النبى - ﷺ - قال: من سيدكم يا بنى سلمة قالوا الجد بن قيس على أنا نزنه ببخل فقال وأى داء أدوأ من البخل قالوا فمن سيدنا يا رسول الله قال بشر بن البراء بن معرور (أبو نعيم) [كنز العمال ٣٦٨٥٨]\nأخرجه أيضًا: الطبرانى (١٩/٨١، رقم ١٦٣) .\n٤٠٩٥٨- عن كعب بن مالك أنه قال: يا رسول الله ماذا ترى فى الشعر فقال رسول الله - ﷺ - إن المؤمن يجاهد بسيفه ولسانه والذى نفسى بيده لكأنما تنضحونهم بالنبل (ابن جرير) [كنز العمال ٨٩٦٣]\nأخرجه أيضًا: أحمد (٣/٤٥٦، رقم ١٥٨٢٣) .\n\n<span data-type='title' id=toc-742>مسند كعب بن مرة البهزى</span>","vol":"37","page":497},{"text":"٤٠٩٥٩- إن رسول الله - ﷺ - ذكر فتنة حاضرة فقربها فمر رجل مقنع رأسه بردائه نصف النهار من شدة الحر فقال رسول الله - ﷺ - هذا وأصحابه يومئذ على الهدى فقمت فأخذت بمنكبيه وحسرت عن رأسه وأقبلت بوجهه إلى رسول الله - ﷺ - فقلت يا رسول الله هذا قال نعم فإذا هو عثمان (ابن أبى شيبة، ونعيم بن حماد فى الفتن) [كنز العمال ٣٦١٩١]\nأخرجه ابن أبى شيبة (٧/٤٤٢، رقم ٣٧٠٩٠)، ونعيم بن حماد فى الفتن (١/١٧٤، رقم ٤٦١) .\n٤٠٩٦٠- عن زياد بن نافع عن كعب وكان من أصحاب رسول الله - ﷺ -: قطعت يده يوم اليمامة أن صلاة الخوف ركعة وسجدتان (ابن جرير) [كنز العمال ٢٣٤٨٧]\nأخرجه ابن جرير (٥/٢٤٧) .","vol":"37","page":498},{"text":"٤٠٩٦١- عن كعب بن مرة قال: قلت يا رسول الله أى الليل أسمع قال جوف الليل الآخر ثم الصلاة مقبولة حتى يطلع الفجر ثم لا صلاة حتى تطلع الشمس وتكون قيد رمح أو رمحين ثم الصلاة مقبولة حتى يقوم الظل قيام الرمح ثم لا صلاة حتى تزول الشمس ثم الصلاة مقبولة حتى تكون الشمس قيد رمح أو رمحين ثم لا صلاة حتى تغرب الشمس (عبد الرازق) [كنز العمال ٢٢٤٨٢]\nأخرجه عبد الرزاق (٢/٤٢٥، رقم ٣٩٤٩) .\n٤٠٩٦٢- كنا عند رسول الله - ﷺ - وجاءه رجل فقال يا رسول استسق لمضر فرفع رسول الله - ﷺ - فقال اللهم اسقنا غيثا مغيثا مريعا مريئا عاجلا غير رائث نافعا غير ضار فما جمعوا حتى أحيوا فأتوه فشكوا إليه المطر فقالوا يا رسول الله تهدمت البيوت فقال رسول الله - ﷺ - اللهم إلينا ولا علينا فجعل السحاب ينقطع يمينا وشمالا (ابن أبى شيبة) [كنز العمال ٢٣٥٤٠]\nأخرجه ابن أبى شيبة (٦/٢٨، رقم ٢٩٢٢٥) .\n\n<span data-type='title' id=toc-743>مسند كهمس الهلالى</span>","vol":"37","page":499},{"text":"٤٠٩٦٣- عن كهمس الهلالى قال: أتيت رسول الله - ﷺ - فأخبرته بإسلامى ثم غبت عنه حولا ثم أتيته وقد ضمر بطنى ونحل جسمى فخفض فى الطرف ثم رفعه فقلت يا رسول الله كأنك تنكرنى فقال أجل من أنت قلت أنا كهمس الهلالى الذى أتيتك عام أول قال ما بلغ بك ما أرى فقلت يا رسول الله ما أفطرت منذ فارقتك نهارا ولا نمت ليلا فقال ومن أمرك أن تعذب نفسك صم شهر الصبر ومن كل شهر يوما قلت زدنى فإنى أجد قوة قال صم شهر الصبر ومن كل شهر يومين قلت زدنى فإنى أجد قوة قال صم شهر الصبر ومن كل شهر ثلاثة أيام (الطيالسى، وابن جرير) [كنز العمال ٢٤٦١٧]\nأخرجه الطيالسى (ص ٧، رقم ٣٢) .","vol":"37","page":500},{"text":"٤٠٩٦٤- عن القاسم بن محمد عن كهيل الأزدى وكانت له صحبة قال: أصيب الناس يوم أحد وكثر فيهم الجراحات فأتى رجل النبى - ﷺ - فقال إن الناس قد كثر فيهم الجراحات قال انطلق فقم على الطريق فلا يمر بك جريح إلا قلت بسم الله ثم تفلت فى جرحه وقلت بسم الله شفاء الحى الحميد من كل حد وحديد أو حجر بليد اللهم اشف إنه لا شافى إلا أنت قال كهيل فإنه لا يقيح ولا يرم (الحسن بن سفيان، وابن عساكر) [كنز العمال ٣٠٠٣٣]\nأخرجه ابن عساكر من طريق الحسن بن سفيان (٥٠/٢٧٠) .\n\n<span data-type='title' id=toc-744>مسند كيسان</span>","vol":"38","page":1},{"text":"٤٠٩٦٥- عن نافع بن كيسان أن أباه أخبره: أنه حمل خمرا إلى المدينة وذلك بعدما حرمت فقال له رسول الله - ﷺ - ما حملت يا أبا نافع قال خمرا يا رسول الله قال فشعرت أنها حرمت بعدك قال أفلا أبيعها من اليهود يا رسول الله قال إن بائعها كشاربها وفى لفظ فقال إنها حرمت وحرم ثمنها فشق أبو نافع زقاقها ببطحان (البغوى، والرويانى، وابن منده، والخطيب فى المتفق، وابن عساكر) [كنز العمال ١٣٧٢٢]\nأخرجه الرويانى (١/٤٥١، رقم ٦٨١)، وابن عساكر (٦١/٤١٣) .\n٤٠٩٦٦- عن عبد الرحمن بن كيسان عن أبيه: أنه رأى رسول الله - ﷺ - يصلى عند البئر العليا (البخارى فى تاريخه، ابن عساكر) [كنز العمال ١٨٧٠٤]\nأخرجه البخارى فى التاريخ الكبير (٧/٢٣٢)، وابن عساكر (٥٠/٢٧٨) .\n٤٠٩٦٧- رأيت رسول الله - ﷺ - صلى الظهر والعصر فى ثوب واحد متلببا به (ابن أبى شيبة) [كنز العمال ٢١٦٩٥]\nأخرجه ابن أبى شيبة (١/٢٧٧، رقم ٣١٨٧) .","vol":"38","page":2},{"text":"٤٠٩٦٨- عن نافع بن كيسان عن أبيه سمعت النبى - ﷺ - يقول: ينزل عيسى (البخارى فى تاريخه، وابن عساكر) [كنز العمال ٣٩٧١٨]\nأخرجه البخارى فى التاريخ الكبير (٧/٢٣٣)، وابن عساكر (٥٠/٢٧٨) .\n\n<span data-type='title' id=toc-746>مسند اللجلاج الزهرى</span>\n٤٠٩٦٩- عن عبد الرحمن بن العلاء بن اللجلاج عن أبيه عن جده قال: أسلمت مع رسول الله - ﷺ - وأنا ابن خمسين سنة ومات ابن اللجلاج وهو ابن عشرين ومائة سنة قال ما ملأت بطنى من طعام منذ أسلمت مع رسول الله - ﷺ - آكل حسبى وأشرب حسبى (ابن عساكر) [كنز العمال ٣٧٤٩٤]\nأخرجه ابن عساكر (٤٧/٢٢٩) .\n\n<span data-type='title' id=toc-747>مسند لقيط بن صبرة</span>","vol":"38","page":3},{"text":"٤٠٩٧٠- انطلقت أنا وأصحاب لى حتى انتهينا إلى رسول الله - ﷺ - فلم نجده فأطعمتنا عائشة تمرا وعصدت لنا عصيدة إذ جاء رسول الله - ﷺ - يتقلع قال هل أطعمتكم من شىء قلنا نعم فبينا نحن على ذلك رفع الراعى الغنم فى المراح على يده سخلة قال هل ولدت قال نعم قال فاذبح لهم شاة ثم أقبل علينا فقال لا تحسبن ولم يقل تحسبن أنا ذبحنا الشاة من أجلكم إن لنا غنم مائة لا نريد أن تزيد عليها إذ ولد الراعى لنا بهمة أمرناه بذبح شاة قلت يا رسول الله أخبرنى عن الوضوء قال إذا توضأت فأسبغ وخلل بين الأصابع فإذا استنثرت فأبلغ إلا أن تكون صائما قلت يا رسول الله إن لى امرأة فذكر من طول لسانها وبذائها فقال طلقها قلت يا رسول الله إنها ذات صحبة وولد قال فأمسكها فإن يك فيها خير فستفعل ولا تضرب ظعينتك ضرب أمتك (الشافعى، وعبد الرازق، وأبو داود، والبيهقى فى شعب الإيمان) [كنز العمال ٤٥٨٦٩]","vol":"38","page":4},{"text":"أخرجه الشافعى (١/٢٧)، وعبد الرزاق (١/٢٦، رقم ٨٠)، وأبو داود (١/٣٥، رقم ١٤٢)، والبيهقى فى شعب الإيمان (٧/٩٤، رقم ٩٦٠٢) .\n٤٠٩٧١- يا أيها الناس قد خبأت لكم صوتى منذ أربعة أيام لأسمعكم ألا فهل من امرئ بعثه قومه فقالوا اعلم لنا ما يقول رسول الله - ﷺ - قال: ألا ثم لعله أن يلهيه حديث نفسه أو حديث صاحبه أو يلهيه الضلال ألا إنى مسؤول هل بلغت ألا فاسمعوا تعيشوا ألا فاسمعوا تعيشوا ألا اجلسوا ألا اجلسوا ضن ربك بخمس من الغيب لا يعلمهن إلا هو علم المنية قد علم متى منية أحدكم ولا تعلمونه وعلم المنى حين يكون فى الرحم قد علم ولا تعلمونه وعلم ما فى غد قد علم ما أنت ظاعن غدا ولا تعلمه وعلم يوم الغيث يشرف عليهم آزلين مشفقين ويظل رب يضحك قد علم أن غوثكم قريب قلت يا رسول الله علمنا مما تعلم الناس وتعلم فإنا من قبيل لا يصدق تصديقنا أحد من مذحج التى تربوا علينا وخثعم التى توالينا وعشيرتنا التى نحن منها قال تلبثون ما","vol":"38","page":5},{"text":"لبثتم ثم يتوفى نبيكم ثم تلبثون ما لبثتم ثم تبعث الصيحة فلعمر إلهك ما تدع على ظهرها من شىء إلا مات والملائكة الذين مع ربك فأصبح ربك يتطوف فى الأرض وخلت عليه البلاد فأرسل ربك السماء بهضب من عند العرش فلعمر إلهك ما يدع عليها من مصرع قتيل ولا مدفن ميت إلا شقت الأرض عنه ويخلفه من قبل رأسه فيستوى جالسا فيقول ربكم مهيم لما كان فيه فيقول يا رب أمس اليوم فلعهده بالحياة يحسبه حديثا قيل يا رسول الله كيف يجمعنا بعدما تمزقنا الرياح والبلى والسباع فقال أنبئك بمثل ذلك هى فى آلاء الله الأرض فأشرقت عليها وهى مدرة بالية فقلت لا تحيا أبدا ثم أرسل ربك عليها السماء فلم تلبث عنها الأيام يسيرا حتى أشرفت عليها فإذا هى شربة واحدة ولعمر إلهك لهو أقدر على أن يجمعكم من الماء على أن يجمع نبات الأرض فتخرجون من الأضواء ومن مصارعكم فتنظرون إليه ساعة وينظر إليكم قيل يا رسول الله كيف ونحن ملء الأرض وهو شخص واحد ينظر إلينا وننظر إليه قال ألا","vol":"38","page":6},{"text":"أنبئك بمثل ذلك فى آلاء الله الشمس والقمر آية منه صغيرة ترونهما ساعة واحدة ويريانكم لا تضامون فى رؤيتهما ولعمر إلهك لهو أقدر على أن يراكم وترونه منهما أن ترونهما ويريانكم قيل يا رسول الله فما يفعل بنا ربنا إذا لقيناه قال تعرضون عليه بادية له صفحاتكم لا يخفى عليه منكم خافية فيأخذ ربكم بيده غرفة من الماء فينضح بها قبلكم ولعمر إلهك ما يخطئ وجه واحد منكم قطرة فأما المسلم فتدع وجهه مثل الريطة البيضاء وأما الكافر فيخطمه مثل الحمم الأسود ألا ثم ينصرف عنكم ويتفرق على أثره الصالحون فتسلكون جسرا من النار يطأ أحدكم على الجمر فيقول حس يقول ربك أوانه ألا فتطلعون على حوض الرسول لا يظمأ والله ناهله فلعمر إلهك ما يبسط أحد منكم يده إلا وقع عليها قدح يطهره من الطوف والبول والأذى ويحبس الشمس والقمر فلا يرون منهما واحد قيل يا رسول الله فبم نبصر قال مثل بصر ساعتك هذه وذلك مع طلوع الشمس قيل يا رسول الله نجازى من سيئاتنا وحسناتنا قال","vol":"38","page":7},{"text":"الحسنة بعشرة أمثالها والسيئة بمثلها أو تغفر قيل فما الجنة وما النار قال لعمر إلهك إن النار بسبعة أبواب ما منهن بابان إلا يسير الراكب بينهما سبعين عاما وإن الجنة ثمانية أبواب ما منهما بابان إلا يسير الراكب بينهما سبعين عاما قيل فعلى ما نطلع من الجنة قال على أنهار من عسل مصفى وأنهار من كأس ما بها من صداع ولا ندامة وأنهار من لبن ما يتغير طعمه وماء غير آسن وفاكهة ولعمر إلهك ما تعلمون وخير مثله معه وأزواج مطهرة الصالحات للصالحين تلذونهن مثل لذاتكم فى الدنيا ويلذذنكم غير أن لا توالد قيل على ما أبايعك قال على إقام الصلاة وإيتاء الزكاة وزيال الشرك وأن لا تشرك بالله إلها غيره قيل فما بين المشرق والمغرب نحل منها حيث شئنا ولا يجنى على امرئ إلا نفسه قال ذلك لك حيث شئت ولا يجنى عليك إلا نفسك قيل هل لأحد ممن مضى منا من خير فى جاهلية قال ما أتيت عليه من قبر عامرى أو قرشى من مشرك فقل أرسلنى إليك محمد فأبشرك بما يسوءك تجر على وجهك وبطنك فى النار ذلك بأن الله بعث فى آخر كل سبع أمم نبيا فمن أطاع نبيه كان من المهتدين ومن عصاه كان من الضالين (أبو يعلى، والطبرانى، والحاكم عن لقيط بن عامر) [كنز العمال ٣٩٨٠٢]\nأخرجه الطبرانى (١٩/٢١١، رقم ٤٧٧)، والحاكم (٤/٦٠٥، رقم ٨٦٨٣) .","vol":"38","page":8},{"text":"<span data-type='title' id=toc-749>مسند ماعز</span>\n٤٠٩٧٢- حدثنا هدبة بن خالد حدَّثنا وهيب بن خالد حدَّثنا الجريرى عن حيان بن عمير قال حدثنا ماعز: أن رجلا سأل النبى - ﷺ - أى الأعمال أفضل قال إيمان بالله وجهاد فى سبيل الله ثم أرعدت فخذ السائل ثم قال مه ثم قال عمل أفضل من سائر الأعمال إلا كمثله حجة بارة حجة بارة (ابن النجار) [كنز العمال ١٢٣٩٤]\nأخرجه أيضًا: أحمد (٤/٣٤٢، رقم ١٩٠٣٢)، والطبرانى (٢٠/٣٤٥، رقم٨١٠)، وابن أبى عاصم فى الآحاد والمثانى (٥/٩٣، رقم ٢٦٣٦) .\n\n<span data-type='title' id=toc-750>مسند مالك بن أخيمر</span>","vol":"38","page":9},{"text":"٤٠٩٧٣- عن مالك بن أخيمر قال سمعت رسول الله - ﷺ - يقول: إن الله لا يقبل يوم القيامة من الصقور صرفا ولا عدلا قلنا يا رسول الله وما الصقور قال الذى يدخل على أهله الرجال (البخارى فى تاريخه، والخرائطى فى مساوئ الأخلاق، والطبرانى، والبيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ١٣٦٣٢]\nأخرجه البخارى فى التاريخ الكبير (٧/٣٠٤، رقم ١٢٩٢)، والطبرانى (١٩/٢٩٤، رقم ٦٥٤)، والبيهقى فى شعب الإيمان (٧/٤١٢، رقم ١٠٨٠١)، وابن عساكر (٥٦/٥١٩) .\n\n<span data-type='title' id=toc-751>مسند مالك بن أوس بن الحدثان النصرى</span>","vol":"38","page":10},{"text":"٤٠٩٧٤- عن مالك بن أوس بن الحدثان النصرى: أنه كان مع رسول الله - ﷺ - جالسا فقال رسول الله - ﷺ - وجبت فقال أصحابه ما هذه التى وجبت فقال رسول الله - ﷺ - من ترك الكذب وهو باطل بنى الله له فى ربض الجنة ومن ترك المراء وهو محق بنى الله له فى وسط الجنة ومن حسن خلقه بنى له فى أعلاها (ابن النجار) [كنز العمال ٨٤٠٨]\n٤٠٩٧٥- عن إياس بن مالك بن الأوس عن أبيه قال: لما هاجر رسول الله - ﷺ - وأبو بكر مروا بإبل لنا فى الجحفة فقال النبى - ﷺ - لمن هذه الإبل قال رجل من أسلم فالتفت النبى - ﷺ - إلى أبى بكر فقال سلمت إن شاء الله فقال ما اسمك فقال مسعود فالتفت إلى أبى بكر فقال سعدت إن شاء الله فأتاه أبى فحمله على جمل (أبو العباس السراج فى تاريخه، وأبو نعيم) [كنز العمال ٤٦٣٠١]\n\n<span data-type='title' id=toc-752>مسند مالك بن الحويرث</span>","vol":"38","page":11},{"text":"٤٠٩٧٦- رأيت النبى - ﷺ - رفع يديه إذا ركع وإذا رفع رأسه من الركوع حتى يحاذى بهما فروع أذنيه (ابن أبى شيبة) [كنز العمال ٢٢٦٥١]\nأخرجه ابن أبى شيبة (١/٢١٢، رقم ٢٤٢٧) .\n٤٠٩٧٧- رأيت رسول الله - ﷺ - يرفع يديه إذا كبر لافتتاح الصلاة ويرفع يديه إذا كبر للركوع ويرفع يديه إذا قال سمع الله لمن حمده (ابن عساكر) [كنز العمال ٢٢٦٥٢]\nأخرجه أيضًا: أحمد (٥/٥٣، رقم٢٠٥٥٠) .\n٤٠٩٧٨- عن أبى قلابة قال: كان مالك بن الحويرث يأتينا فيقول ألا أحدثكم عن صلاة رسول الله - ﷺ - فيصلى فى غير وقت صلاة فإذا رفع رأسه من السجدة الثانية فى أول ركعة استوى قاعدا ثم قام واعتمد (ابن أبى شيبة) [كنز العمال ٢٢٢٣٤]\nأخرجه ابن أبى شيبة (١/٣٤٨، رقم ٤٠٠١) .\n\n<span data-type='title' id=toc-753>مسند مالك بن صعصعة</span>","vol":"38","page":12},{"text":"٤٠٩٧٩- بينما أنا فى الحطيم مضطجعا إذ أتانى آت فَقَدَّ ما بين هذه إلى هذه فاستخرج قلبى ثم أتيت بطست من ذهب مملوءة إيمانا فغسل قلبى بماء زمزم ثم حشى ثم أعيد ثم أتيت بدابة دون البغل وفوق الحمار أبيض يقال له البراق يضع خطوه عند أقصى طرفه فحملت عليه فانطلق بى جبريل حتى أتى السماء الدنيا فاستفتح قيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد أرسل إليه قال نعم قال مرحبا به فنعم المجىء جاء ففتح فلما خلصت فإذا فيها آدم قال هذا أبوك آدم فسلم عليه فسلمت عليه فرد السلام ثم قال مرحبا بالنبى الصالح والابن الصالح ثم صعد حتى أتى السماء الثانية فاستفتح قيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد أرسل إليه قال نعم قيل مرحبا به فنعم المجىء جاء ففتح فلما خلصت إذا بيحيى وعيسى وهما ابنا الخالة قال هذا يحيى وعيسى فسلم عليهما فسلمت فردا ثم قالا مرحبا بالأخ الصالح والنبى الصالح ثم صعد بى إلى السماء الثالثة فاستفتح فقيل من هذا","vol":"38","page":13},{"text":"قال جبريل قيل ومن معك قال محمد قيل وقد أرسل إليه قال نعم قيل مرحبا فنعم المجىء جاء ففتح فلما خلصت إذا يوسف قال هذا يوسف فسلم على فسلمت عليه فرد ثم قال مرحبا بالأخ الصالح والنبى الصالح ثم صعد بى إلى السماء الرابعة فاستفتح فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل أوقد أرسل إليه قال نعم قيل مرحبا به فنعم المجىء جاء ففتح فلما خلصت إذا إدريس قال هذا إدريس فسلم عليه فسلمت فرد ثم قال مرحبا بالأخ الصالح والنبى الصالح ثم صعد بى حتى أتى السماء الخامسة فاستفتح فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد أرسل إليه قال نعم قيل مرحبا به فنعم المجىء جاء فلما خلصت إذا هارون قال هذا هارون فسلم عليه فسلمت عليه فرد ثم قال مرحبا بالأخ الصالح والنبى الصالح ثم صعد بى إلى السماء السادسة فاستفتح فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد أرسل إليه قال نعم قيل مرحبا به فنعم المجىء جاء ففتح فلما خلصت فإذا موسى قال","vol":"38","page":14},{"text":"هذا موسى فسلم عليه فسلمت عليه فرد ثم قال مرحبا بالأخ الصالح والنبى الصالح فلما تجاوزت بكى قيل له ما يبكيك قال أبكى لأن غلاما بعث بعدى يدخل الجنة من أمته أكثر مما يدخلها من أمتى ثم صعد بى إلى السماء السابعة فاستفتح جبريل فقيل من هذا قال جبريل قيل ومن معك قال محمد قيل وقد أرسل إليه قال نعم قيل مرحبا به فنعم المجىء جاء ففتح فلما خلصت فإذا إبراهيم قال هذا أبوك فسلم عليه فسلمت عليه فرد السلام فقال مرحبا بالنبى الصالح والابن الصالح ثم رفعت إلى سدرة المنتهى فإذا نبقها مثل قلال هجر وإذا ورقها مثل آذان الفيلة قال هذه سدرة المنتهى فإذا أربعة أنهار نهران باطنان ونهران ظاهران قلت ما هذا يا جبريل قال أما الباطنان فنهران فى الجنة وأما الظاهران فالنيل والفرات ثم رفع لى البيت المعمور فقلت يا جبريل ما هذا قال هذا البيت المعمور يدخله كل يوم سبعون ألف ملك إذا خرجوا منه لم يعودوا إليه آخر ما عليهم ثم أتيت بإناء من خمر وإناء من لبن","vol":"38","page":15},{"text":"وإناء من عسل فأخذت اللبن فقال هى الفطرة التى أنت عليها وأمتك ثم فرضت الصلاة على خمسون صلاة كل يوم فرجعت فمررت على موسى فقال بم أمرت قلت أمرت بخمسين صلاة كل يوم قال إن أمتك لا تستطيع خمسين صلاة كل يوم وإنى والله لقد جربت الناس قبلك وعالجت بنى إسرائيل أشد المعالجة فارجع إلى ربك فاسأله التخفيف لأمتك فرجعت فوضع عنى عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عنى عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عنى عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عنى عشرا فأمرت بعشر صلوات كل يوم فقال مثله فرجعت فأمرت بخمس صلوات كل يوم قال إن أمتك لا تستطيع خمس صلوات كل يوم وإنى جربت الناس قبلك وعالجت بنى إسرائيل أشد المعالجة فارجع إلى ربك فاسأله التخفيف لأمتك قلت سألت ربى حتى استحييت ولكن أرضى وأسلم فلما جاوزت نادانى مناد فأمضيت فريضتى وخففت عن عبادى (أحمد، والبخارى، ومسلم، والنسائى) [كنز العمال ٣١٨٤٢]","vol":"38","page":16},{"text":"أخرجه أحمد (٤/٢٠٨، رقم ١٧٨٦٩)، والبخارى (٣/١٤١٠، رقم ٣٦٧٤)، ومسلم (١/١٤٩، رقم ١٦٤)، والنسائى فى الكبرى (١/١٣٨، رقم ٣١٣) .\n٤٠٩٨٠- عن أنس بن مالك عن مالك بن صعصعة: بينما أنا نائم رأيتنى أطوف بالكعبة فإذا رجل آدم سبط الشعر بين رجلين ينطف رأسه ماء فقلت من هذا قالوا هذا ابن مريم ثم ذهبت ألتفت فإذا رجل أحمر جسيم جعد الرأس أعور العين كان عينه عنبة طافية قلت من هذا قالوا الدجال أقرب الناس به شبها ابن قطن (مسلم، عن ابن عمر) [كنز العمال ٣٢٣٤٨]\nأخرجه مسلم (١/١٥٦، رقم ١٦٩) .\n\n<span data-type='title' id=toc-754>مسند مالك بن عبد الله الخزاعى</span>\n٤٠٩٨١- غزوت مع رسول الله - ﷺ - فلم أصل خلف إمام كان أخف صلاة فى المكتوبة منه (ابن أبى شيبة، والبخارى فى تاريخه، وابن أبى عاصم، والبغوى) [كنز العمال ٢٢٨٤٦]\nأخرجه ابن أبى شيبة (١/٤٠٤، رقم ٤٦٥٣)، والبخارى فى التاريخ الكبير (٤/٥)، وابن أبى عاصم فى الآحاد والمثانى (٤/٢٩٠، رقم ٢٣١١) .","vol":"38","page":17},{"text":"<span data-type='title' id=toc-755>مسند مجاشع بن مسعود</span>\n٤٠٩٨٢- عن أبى عثمان عن مجاشع بن مسعود قال: أتيت النبى - ﷺ - أنا وأخى فقلت يا رسول الله بايعنا على الهجرة فقال مضت الهجرة لأهلها فقلت على ما نبايعك يا رسول الله قال على الإسلام والجهاد قال فلقيت أخاه فسألته فقال صدق مجاشع [كنز العمال ١٥٢٧]\nأخرجه أحمد (٣/٤٦٩، رقم ١٥٨٨٩)، والبخارى (٤/١٥٦٦، رقم ٤٠٥٤)، ومسلم (٣/١٤٨٧، رقم ١٨٦٣) .\n\n<span data-type='title' id=toc-756>مسند مجمع بن حارثة</span>\n٤٠٩٨٣- عن مجمع بن جارية: أن خنساء بنت خدام كانت تحت أنيس بن قتادة فقتل عنها يوم أحد فزوجها أبوها رجلا من مزينة فكرهته وجاءت رسول الله - ﷺ - فرد نكاحها فزوجها أبو لبابة فجاءت بالسائب ابن أبى لبابة (أبو نعيم) [كنز العمال ٣٧٦٠١]\n\n<span data-type='title' id=toc-757>مسند محجن بن الأدرع</span>","vol":"38","page":18},{"text":"٤٠٩٨٤- عن محجن قال: إن رسول الله - ﷺ - أخذ بيدى فصعد على أحد فأشرف على المدينة فقال ويل أمها مدينة يدعها أهلها وهى خير ما كانت أو أعمر ما كانت يأتيها الدجال فيجد على كل باب من أبوابها ملك مصلتا بجناحيه فلا يدخلها (ابن أبى شيبة) [كنز العمال ٣٩٦٩٠]\nأخرجه ابن أبى شيبة (٧/٤٩٢، رقم ٣٧٤٨٤) .\n٤٠٩٨٥- صليت الظهر والعصر فى بيتى ثم جئت إلى النبى - ﷺ - فجلست عنده فأقيمت الصلاة فصلى النبى - ﷺ - ولم أصل فلما انصرف قال ألست بمسلم قلت بلى قال فما بالك لم تصل قلت إنى صليت فى رحلى فقال النبى - ﷺ - إذا أقيمت الصلاة فصل وإن كنت قد صليت فى رحلك (عبد الرازق) [كنز العمال ٢٣٠٢٠]\nأخرجه عبد الرزاق (٢/٤٢٠، رقم ٣٩٣٢) .","vol":"38","page":19},{"text":"٤٠٩٨٦- عن محجن قال: كان رسول الله - ﷺ - آخذا بيدى فأتينا المسجد فرأى رجلا يصلى فقال من هذا قلت هذا فلان كذا وكذا فأثنيت عليه فقال لا تسمعه فتهلكه (ابن جرير، والطبرانى) [كنز العمال ٩٠١٤]\nأخرجه الطبرانى (٢٠/٢٩٨، رقم ٧٠٧) .\n\n<span data-type='title' id=toc-758>مسند محمد بن أسلم بن بجرة</span>\n٤٠٩٨٧- عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم عن محمد بن أسلم بن بجرة أخى الحارث بن الخزرج وكان شيخا كبيرا قد حدث نفسه قال: إن كان ليدخل المدينة فيقضى حاجته بالسوق ثم يرجع إلى أهله فإذا وضع رداءه ذكر أنه لم يصل فى مسجد رسول الله - ﷺ - فيقول والله ما صليت فى مسجد رسول الله ركعتين فإنه قد قال لنا من هبط منكم هذه القرية فلا يرجعن إلى أهله حتى يركع فى هذا المسجد ركعتين ثم يأخذ رداءه فيرجع إلى المدينة ثم يركع فى مسجد رسول الله - ﷺ - ركعتين (الحسن بن سفيان، وأبو نعيم فى المعرفة) [كنز العمال ١٧٦٢٠]\n\n<span data-type='title' id=toc-759>مسند محمد بن أبى الجهم</span>","vol":"38","page":20},{"text":"٤٠٩٨٨- عن سعيد بن أبى هلال عن محمد بن أبى الجهم: أن رسول الله - ﷺ - استأجره يرعى له أو فى بعض أعماله فأتاه رجل فرآه كاشفا عن عورته ما يبالى فقال رسول الله - ﷺ - من لم يستحى من الله فى العلانية لم يستحى من الله فى السر أعطوه حقه (أبو نعيم فى المعرفة وقال محمد بن أبى جهم ذكره محمد بن عثمان بن أبى شعبة فى الوحدان والمقلين من الصحابة ولا أراه صحابيا) [كنز العمال ٢١٦٩٦]\nذكره الحافظ فى الإصابة (٦/٣٣٠، ترجمة ٨٥١٤) .\n\n<span data-type='title' id=toc-760>مسند محمد بن حاطب</span>\n٤٠٩٨٩- عن محمد بن حاطب قال: تناولت قدرا لنا فاحترقت يدى فانطلقت بى أمى إلى رجل جالس فى الجبانة فقالت له يا رسول الله فقال لبيك وسعديك ثم أدنتنى منه فجعل ينفث ويتكلم لا أدرى ما هو فسألت أمى بعد ذلك ما كان يقول قالت كان يقول أذهب البأس رب الناس واشف أنت الشافى لا شافى إلا أنت (ابن أبى شيبة) [كنز العمال ٢٨٥٢٥]\nأخرجه ابن أبى شيبة (٥/٤٧، رقم ٢٣٥٧٥) .","vol":"38","page":21},{"text":"٤٠٩٩٠- كان النبى - ﷺ - يأخذ من شاربه وظفره يوم الجمعة (أبو نعيم) [كنز العمال ١٧٣٧٩]\n٤٠٩٩١- لما قدمنا من أرض الحبشة خرجت بى أمى إلى رسول الله - ﷺ - فقالت يا رسول الله هذا ابن أخيك حاطب وقد أصابه هذا الحرق من النار فلا أكذب على رسول الله - ﷺ - ما أدرى نفث أو بزق وما أدرى فى أى يدى كان ذلك الحرق فمسح على رأسى ودعا لى بالبركة وفى ذريتى (أبو نعيم فى المعرفة) [كنز العمال ٢٨٥٢٧]\nأخرجه أيضًا: الطبرانى (١٩/٢٣٩، رقم ٥٣٥) .\n٤٠٩٩٢- عن محمد بن حاطب قال: وقعت القدر على يدى فاحترقت فانطلق بى أبى إلى رسول الله - ﷺ - فكان يتفل عليها ويقول أذهب الباس رب الناس واشف أنت الشافى [كنز العمال ٢٨٥٢٦]\nأخرجه أحمد (٤/٢٥٩، رقم ١٨٣٠٧)، قال الهيثمى (٥/١١٣): رجاله رجال الصحيح.\n\n<span data-type='title' id=toc-761>مسند محمد بن زيد الأنصارى</span>","vol":"38","page":22},{"text":"٤٠٩٩٣- عن عطاء عن محمد بن زيد: أن النبى - ﷺ - أتى بلحم صيد فرده وقال إنا حرم (الحسن بن سفيان، وأبو حاتم الرازى فى الوحدان، وأبو نعيم فى المعرفة ورجاله ثقات) [كنز العمال ١٢٨٠٧]\nذكره الحافظ فى الإصابة (٦/١٤، ترجمة ٧٧٧٨) وعزاه لابن منده.\n\n<span data-type='title' id=toc-762>مسند محمد بن صيفى الأنصارى</span>\n٤٠٩٩٤- أمر النبى - ﷺ - مناديه فى يوم عاشوراء من كان صائما فليمض فى صومه ومن كان أكل وشرب فليتم صومه (أبو نعيم) [كنز العمال ٢٤٥٩٦]\nأخرجه الطبرانى (١٩/٢٣٨، رقم ٥٣٢) .\n٤٠٩٩٥- خرج علينا رسول الله - ﷺ - يوم عاشوراء فقال أصمتم يومكم هذا فقال بعضهم نعم وقال بعضهم لا قال فأتموا بقية يومكم هذا وأمرهم أن يؤذنوا أهل العروض أن يتموا يومهم هذا (الحسن بن سفيان، وأبو نعيم فى المعرفة، النسائى) [كنز العمال ٢٤٥٩٥]\nأخرجه النسائى (٤/١٩٢، رقم ٢٣٢٠)\n\n<span data-type='title' id=toc-763>مسند محمد بن طلحة بن عبيد الله</span>","vol":"38","page":23},{"text":"٤٠٩٩٦- سمانى رسول الله - ﷺ - محمد (الحسن بن سفيان، وأبو نعيم فى المعرفة)\nأخرجه أيضًا: أحمد (٤/٢١٦، رقم ١٧٩٢٧)، والطبرانى (١٩/٢٤٢، رقم ٥٤٤) .\n\n<span data-type='title' id=toc-764>مسند محمد بن عبد الله بن جحش</span>\n٤٠٩٩٧- أتى رسول الله - ﷺ - رجل فقال يا رسول الله ماذا لى إن قاتلت فى سبيل الله حتى أقتل قال الجنة فلما ولى الرجل قال رسول الله - ﷺ - كروه على فلما جاء قال إن جبريل قال إلا أن يكون عليه دين (الحسن بن سفيان، وأبو نعيم عن محمد بن عبد الله بن جحش) [كنز العمال ١٥٥٣٩]\n\n٤٠٩٩٨- جاء رجل إلى النبى - ﷺ - فقال يا رسول الله أرأيت إن قتلت فى سبيل الله ما لى قال الجنة فلما ولى قال إلا الدين سارنى به جبريل آنفا (أبو نعيم) [كنز العمال ١٥٥٣٨]\nأخرجه أيضًا: أحمد (٤/٣٥٠، رقم ١٩١٠٠)، والطبرانى (١٩/٢٤٧، رقم ٥٥٧)، وابن أبى شيبة (٣/٤٩، رقم ١٢٠١٩) .","vol":"38","page":24},{"text":"٤٠٩٩٩- كانت زينب بنت جحش تغسل رأس رسول الله - ﷺ - فى مخضب من صفر (أبو نعيم) [كنز العمال ٢٧٤١٢]\nأخرجه أيضًا: أحمد (٦/٣٢٤، رقم ٢٦٧٩٥) .\n٤١٠٠٠- كنا جلوسا فى موضع الجنائز مع رسول الله - ﷺ - فرفع رأسه ثم وضع راحته على جبهته وقال سبحان الله ما هذا التشديد الذى نزل فسكتنا وفزعنا فلما كان من الغد سألته فقلت يا رسول الله ما هذا التشديد الذى فى الدين والذى نفسى بيده لو أن رجلا قتل فى سبيل الله ثم أحيى ثم قتل ثم أحيى ثم قتل وعليه دين ما دخل الجنة حتى يقضى عنه دينه (أحمد، والبزار، والطبرانى، والحاكم، وأبو نعيم فى المعرفة، والبيهقى) [كنز العمال ١٥٥٣٧]\nأخرجه أحمد (٥/٢٨٩، رقم ٢٢٥٤٦)، والطبرانى (١٩/٢٤٨، رقم ٥٦٠)، والحاكم (٢/٢٩، رقم ٢٢١٢)، والبيهقى (٥/٣٥٥، رقم ١٠٧٤٥) .","vol":"38","page":25},{"text":"٤١٠٠١- قال: كنت أمشى مع رسول الله - ﷺ - فى السوق فمر على رجل من بنى عدى يقال له معمر وهو جالس عند داره بالسوق وفخذاه مكشوفتان فقال النبى - ﷺ - يا معمر غط فخذيك فإن الفخذين عورة (أحمد، والحسن بن سفيان، وابن جرير، وأبو نعيم) [كنز العمال ٢١٦٩٧]\nأخرجه أحمد (٥/٢٩٠، رقم ٢٢٥٤٨) .\n\n<span data-type='title' id=toc-765>مسند محمد بن عبد الله بن سلام</span>\n٤١٠٠٢- أتانا رسول الله - ﷺ - فى بيتنا فقال إن الله قد أثنى عليكم فى الطهور أفلا تخبرونى قوله فيه رجال يحبون أن يتطهروا قالوا إنا نجده مكتوبا علينا فى التوراة (أبو نعيم) [كنز العمال ٤٤١٦]\nأخرجه أيضًا: أحمد (٦/٦، رقم ٢٣٨٨٤) .","vol":"38","page":26},{"text":"٤١٠٠٣- عن محمد بن عبد الله بن سلام: أنه أتى رسول الله - ﷺ - فقال آذانى جارى فقال اصبر ثم عاد إليه الثانية فقال آذانى جارى فقال اصبر ثم عاد الثالثة فقال آذانى جارى فقال اعمد إلى متاعك فاقذفه فى السكة فإذا أتى عليك آت فقل آذانى جارى فتحق عليه اللعنة من كان يؤمن بالله واليوم الآخر فليكرم جاره ومن كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت (أبو نعيم فى المعرفة) [كنز العمال ٢٥٦٠٧]\nأخرجه أيضًا: ابن أبى شيبة (٥/٢٢٠، رقم ٢٥٤١٩) .\n\n<span data-type='title' id=toc-766>مسند محمد بن عطية بن عروة السعدى</span>\nقال ابن عساكر يقال إن له صحبة","vol":"38","page":27},{"text":"٤١٠٠٤- عن عروة بن محمد السعدى عن أبيه: أن رجلا من الأنصار أتى رسول الله - ﷺ - فقال إنى أريد أن أتزوج امرأة فادع لى فأعرض عنه ثلاث مرات كل ذلك يقول ثم التفت إليه فقال لو دعا لك إسرافيل وجبرائيل وميكائيل وحملة العرش وأنا فيهم ما تزوجت إلا المرأة التى كتبت لك (ابن منده وقال غريب، وابن عساكر) [كنز العمال ١٥٨١]\nأخرجه ابن عساكر من طريق ابن منده (٥٢/٣٩٥) .\n٤١٠٠٥- عن عروة بن محمد بن عطية السعدى قال حدثنى أبى قال: قدمت على رسول الله - ﷺ - فى أناس من بنى سعد بن بكر وكنت أصغر القوم فجعلونى فى رحالهم ثم أتوا رسول الله - ﷺ - فقضوا حوائجهم فقال هل بقى منكم أحد قالوا نعم يا رسول الله غلام منا خلفناه فى رحالنا فأمرهم أن يدعونى فقالوا أجب رسول الله - ﷺ - فأتيته فلما دنوت من رسول الله - ﷺ - قال ما أعطاك الله فلا تسأل الناس شيئا فإن اليد العليا هى المنطية واليد","vol":"38","page":28},{"text":"السفلى هى المنطاة وإن مال الله مسؤول ومنطى فكلمنى رسول الله - ﷺ - بلغتنا (ابن عساكر، وقال روى عن عروة بن محمد بن عطية عن أبيه عن جده) [كنز العمال ١٧١٢٩]\nأخرجه ابن عساكر (٥٤/٢٢٠) .\n\n<span data-type='title' id=toc-767>مسند محمد بن عمير بن عطارد بن حاجب</span>\nقال أبو نعيم يعد فى الصحابة ولا يصح له صحبة\n٤١٠٠٦- عن محمد بن عمير بن عطارد: أن رسول الله - ﷺ - كان فى نفر من أصحابه فجاء جبريل فنكت فى ظهره قال فذهب بى إلى شجرة فيها مثل وكرى الطير فقعد فى أحدهما وقعدت فى الأخرى ثم نشأت بهما حتى ملأت الأرض قال فلو بسطت يدى إلى السماء لنلتها فدلى بسبب وهبط النور فوقع جبريل مغشيا عليه كأنه حلس فعرفت فضل خشيته على خشيتى فأوحى إلى أنبى عبد أم نبى ملك وإلى الجنة ما أنت فأومئ إلى جبريل أن تواضع فقلت نبيا عبدا (الحسن بن سفيان، وأبو نعيم فى المعرفة، وابن عساكر ورجاله ثقات) [كنز العمال ٣٥٤٤٩]\nأخرجه ابن عساكر من طريق الحسن بن سفيان (٥٥/٣٩) .","vol":"38","page":29},{"text":"<span data-type='title' id=toc-768>مسند محمد بن فضالة بن أنس</span>\nوقيل محمد بن أنس بن فضالة الأنصارى الظفرى\n٤١٠٠٧- عن يونس بن محمد بن فضالة الظفرى عن أبيه قال وكان أبى من أصحاب رسول الله - ﷺ - هو وجده: أن النبى - ﷺ - أتاهم فى بنى ظفر فجلس على الصخرة التى فى مسجد بنى ظفر اليوم ومعه عبد الله بن مسعود ومعاذ بن جبل وناس من أصحابه فأمر رسو الله - ﷺ - قارئا فقرأ حتى أتى هذه الآية ﴿فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا﴾ فبكى رسول الله - ﷺ - حتى اضطرب لحياه وجنباه فقال أى رب شهدت على من أنا بين ظهريه فكيف بمن لم أره (ابن أبى حاتم، والحسن بن سفيان، والبغوى، والطبرانى، وأبو نعيم فى المعرفة، وابن النجار، وحسن) [كنز العمال ٤٣٤٥]\nأخرجه الطبرانى (١٩/٢٤٣، رقم ٥٤٦)، قال الهيثمى (٧/٤) رجاله ثقات.","vol":"38","page":30},{"text":"٤١٠٠٨- عن يونس بن محمد بن فضالة الظفرى عن أبيه قال: جاءت بى أمى إلى رسول الله - ﷺ - فسألته أن يبرك على ففعل ووضع يده فى قفاى قال يونس فشاب كل شعرة من جسده ورأسه إلا ما مرت عليه يد رسول الله - ﷺ - (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٧٥٣١]\n٤١٠٠٩- عن محمد بن أنس عن أبيه قال: سلك النبى - ﷺ - شعب بنى دينار (الواقدى، وأبو نعيم)\n٤١٠١٠- عن عمرو بن أبى فروة عن مشيخة أهل بيته قال: قتل أنس بن فضالة يوم أحد فأتى بمحمد بن أنس الظفرى إلى رسول الله - ﷺ - فتصدق عليه بعذق ولا يباع ولا يوهب (أبو نعيم) [كنز العمال ٣٧٥٣٣]","vol":"38","page":31},{"text":"٤١٠١١- قدم النبى - ﷺ - المدينة وأنا ابن أسبوعين عن يونس بن محمد بن فضالة عن أبيه قال: قدم النبى - ﷺ - المدينة وأنا ابن أسبوعين فأتى بى إليه فمسح رأسى وقال سموه باسمى ولا تكنوه بكنيتى وحج بى معه فى حجة الوداع وأنا ابن عشر سنين ولى ذؤابة قال فشاب محمد فى رأسه ولحيته ما خلا موضع يد رسول الله - ﷺ - من رأسه (أبو نعيم) [كنز العمال ٣٧٥٣٢]\nأخرجه الطبرانى (١٩/٢٤٤، رقم ٥٤٧) .\n٤١٠١٢- عن محمد بن فضالة قال: وافيت مع رسول الله - ﷺ - سنة الفتح وأنا ابن عشر سنين (أبو نعيم) [كنز العمال ٣٧٥٣٠]\n\n<span data-type='title' id=toc-769>مسند محمد بن مسلمة</span>","vol":"38","page":32},{"text":"٤١٠١٣- عن محمد بن مسلمة قال: أعطانى رسول الله - ﷺ - سيفا فقال قاتل به المشركين ما قوتلوا فإذا رأيت أمتى يضرب بعضها بعضا فائت به أحدا فاضرب به حتى ينكسر ثم اجلس فى بيتك حتى تأتيك يد خاطئة أو منية قاضية (ابن أبى شيبة، ونعيم بن حماد فى الفتن) [كنز العمال ٣١٣٥٣]\nأخرجه ابن أبى شيبة (٧/٤٥٢، رقم ٣٧١٤٩)، ونعيم بن حماد فى الفتن (١/١٥٥، رقم ٣٩٧) .\n٤١٠١٤- عن محمد بن مسلمة: أن النبى - ﷺ - بعثه إلى بنى النضير وأمره أن يؤجلهم فى الجلاء ثلاثا (ابن عساكر) [كنز العمال ٣٠٢٩٦]\nأخرجه ابن عساكر (٥٥/٢٧٥) .\n٤١٠١٥- عن محمد بن مسلمة: أن رسول الله - ﷺ - قال إنها ستكون فتنة وفرقة واختلاف فإذا كان ذلك فائت بسيفك أحدا فاضرب به حتى تقطعه ثم اجلس فى بيتك حتى تأتيك يد خاطئة أو منية قاضية (ابن أبى شيبة) [كنز العمال ٣١٣٥٤]\nأخرجه ابن أبى شيبة (٧/٤٥٧، رقم ٣٧١٩٨) .","vol":"38","page":33},{"text":"٤١٠١٦- عن محمد بن مسلمة: أنه قال يا رسول الله كيف أصنع إذا اختلف المصلون قال تخرج بسيفك إلى الحرة فتضربها به ثم تدخل بيتك حتى تأتيك منية قاضية أو يد خاطئة (ابن عساكر) [كنز العمال ٣١٣٥٥]\nأخرجه ابن عساكر (٥٥/٢٨٣) .\n٤١٠١٧- عن جابر بن عبد الله قال: بعثنا عثمان بن عفان فى خمسين راكبا أميرنا محمد ابن مسلمة فتكلم الذين جاؤوا من مصر فاستقبلنا رجل منهم فى يده مصحف متقلدا سيفا فقال إن هذا يأمرنا أن نضرب بهذا على ما فى هذا فقال محمد بن مسلمة اسكت فنحن ضربنا بهذا على ما فى هذا قبل أن تولد (ابن منده، وابن عساكر) [كنز العمال ٣٧٤٩٩]\nأخرجه ابن عساكر من طريق ابن منده (٥٥/٢٨٢) .\n٤١٠١٨- عن محمد بن مسلمة قال: بعثنى رسول الله - ﷺ - فى ثلاثين راكبا فيهم عباد بن بشر إلى بنى أبى بكر بن كلاب فأمرنا نسير الليل ونكمن النهار وأن نشن عليهم الغارات (ابن عساكر، والواقدى) [كنز العمال ٣٠٢٩٧]\nأخرجه ابن عساكر (٥٥/٢٦٩) .","vol":"38","page":34},{"text":"٤١٠١٩- عن محمد بن مسلمة قال: كنا يوما عند رسول الله - ﷺ - فقال لحسان بن ثابت يا حسان أنشدنى قصيدة من شعر الجاهلية فإن الله قد وضع عنك آثامها فى شعرها وروايتها وفى لفظ أنشدنا من شعر الجاهلية ما عفا الله لنا فيه فأنشده قصيدة الأعشى هجا بها علقمة بن علاثة\nعلقم ما أنت إلى عامر الناقض الأوتار والواتر\nفى هجاء كثير هجا به علقمة فقال النبى - ﷺ - يا حسان لا تعد تنشدنى إلى هذه القصيدة بعد مجلسى وفى لفظ لا تنشد لى مثل هذا بعد اليوم قال يا رسول الله تنهانى عن رجل مشرك مقيم عند قيصر فقال النبى - ﷺ - يا حسان أشكر الناس للناس أشكرهم لله وإن قيصر سأل أبا سفيان بن حرب عنى فتناول منى وسأل هذا فأحسن القول فشكره رسول الله - ﷺ - على ذلك وفى لفظ فقال يا حسان إنى ذكرت عند قيصر وعنده أبو سفيان بن حرب وعلقمة بن علاثة فأما أبو سفيان فلم يترك فى وأما علقمة فحسن القول وإنه لا يشكر الله","vol":"38","page":35},{"text":"من لا يشكر الناس (ابن عساكر) [كنز العمال ٨٦٢١]\nأخرجه ابن عساكر (٤١/١٤٧) .\n٤١٠٢٠- حدثنى إبراهيم بن جعفر عن أبيه قال قال مروان بن الحكم وهو على المدينة وعنده ابن يامين النضرى: كيف كان قتل ابن الأشرف قال ابن يامين كان غدرا ومحمد بن مسلمة جالس شيخ كبير فقال يا مروان يغدر رسول الله - ﷺ - عندك والله ما قتلناه إلا بأمر رسول الله - ﷺ - والله لا يأوينى وإياك سقف بيت إلا المسجد وأما أنت يا يامين فلله على لا قدرت عليك وفى يدى سيف إلا ضربت به رأسك (ابن عساكر) [كنز العمال ٣٠٣٢٧]\nأخرجه ابن عساكر (٥٥/٢٧٥) .","vol":"38","page":36},{"text":"٤١٠٢١- عن محمد بن مسلمة قال: مررت فإذا رسول الله - ﷺ - على الصفا واضعا خده على خد رجل فذهبت فلم ألبث أن نادانى رسول الله - ﷺ - فقمت له فقال يا محمد ما منعك أن تسلم قلت يا رسول الله رأيتك فعلت بهذا الرجل شيئا ما فعلته بأحد من الناس فكرهت أن أقطع عليك حديثك من كان يا رسول الله قال كان جبريل وقد قال لى هذا محمد بن مسلمة ولم يسلم أما إنه لو سلم لرددنا ﵇ قلت فما قال لك يا رسول الله قال ما زال جبريل يوصينى بالجار حتى كنت أنتظر متى يأمرنى فأورثه وفى لفظ لم يزل يوصينى بالجار حتى ظننت أنه يأمرنى فأورثه (ابن عساكر)\nأخرجه ابن عساكر (٥٥/٢٥٨) .\n\n<span data-type='title' id=toc-770>مسند محمود بن شرحبيل الأنصارى</span>\n٤١٠٢٢- عن محمود بن شرحبيل قال: اقتبض إنسان من تراب قبر سعد بن معاذ ففتحها فإذا هى مسك قال رسول الله - ﷺ - سبحان الله سبحان الله حتى عرف ذلك فى وجهه (أبو نعيم فى المعرفة، وسنده صحيح) [كنز العمال ٣٧٠٩٠]","vol":"38","page":37},{"text":"أخرجه أيضًا: إسحاق بن راهويه (٢/٥٥٢، رقم ١١٢٧) .\n\n<span data-type='title' id=toc-771>مسند محمود بن لبيد</span>\n٤١٠٢٣- عن محمود بن لبيد قال قال رسول الله - ﷺ -: إن الملائكة قد سومت فسوموا فأعلموا بالصوف فى مغافرهم وقلانسهم (الواقدى، وابن النجار) [كنز العمال ٢٩٩٦٤]\n٤١٠٢٤- عن محمود بن لبيد قال قال رسول الله - ﷺ -: إياكم وشرك السرائر قالوا يا رسول الله وما شرك السرائر قال الرجل يقوم فيزين صلاته لمن ينظر من الناس إليه فذلك شرك السرائر (الديلمى) [كنز العمال ٨٨٤١]\nأخرجه الديلمى (٥/٢٧٣، رقم ٨١٦٤) .","vol":"38","page":38},{"text":"٤١٠٢٥- عن محمود بن لبيد قال: لما خرج رسول الله - ﷺ - إلى أحد رفع حسيل وهو اليمان أبو حذيفة بن اليمان وثابت بن وقش بن زعوراء فى الآطام مع النساء والصبيان فقال أحدهما لصاحبه وهما شيخان لا أبا لك ما ننظر فوالله ما بقى لواحد منا إلا كظمئ حمار إنما نحن هامة اليوم أو غدا فلنأخذ بأسيافنا ثم نلحق رسول الله - ﷺ - لعل الله أن يرزقنا الشهادة مع رسول الله - ﷺ - فأخذا أسيافهما حتى دخلا فى الناس ولم يعلم بهما فأما ثابت بن وقش فقتله المشركون وأما حسيل فاختلف عليه أسياف المسلمين وهم لا يعرفونه فقتلوه فقال حذيفة أبى فقالوا والله إن عرفناه وصدقوا فقال حذيفة يغفر الله لكم وهو أرحم الراحمين فأراد رسول الله - ﷺ - أن يديه فتصدق حذيفة بديته على المسلمين فزاده عند رسول الله - ﷺ - خيرا (أبو نعيم) [كنز العمال ٣٧٠٠٩]\nأخرجه أيضًا: الحاكم (٣/٢٢٢، رقم ٤٩٠٩) .","vol":"38","page":39},{"text":"٤١٠٢٦- عن محمود بن لبيد أخى بنى عبد الأشهل قال: لما قدم أبو الحيسر أنس بن رافع مكة ومعه فتية من بنى عبد الأشهل فيهم معاذ بن إياس ابن معاذ يلتمسون الحلف من قريش على قومهم من الخزرج سمع رسول الله - ﷺ - بهم فأتاهم فجلس إليهم فقال لهم هل لكم إلى خير مما جئتم به فقالوا وما ذاك قال أنا رسول الله بعثنى الله إلى العباد أدعوهم إلى الله أن يعبدوا الله ولا يشركوا به شيئا ونزل على الكتاب ثم ذكر الإسلام وتلا عليهم القرآن فقال إياس بن معاذ هذا والله خير مما جئتم له فأخذ أبو الحيسر أنس بن رافع حفنة من البطحاء وضرب بها وجه إياس بن معاذ وقال دعنا منك فلعمرى لقد جئنا لغير هذا فصمت إياس وقام رسول الله - ﷺ - وانصرفوا إلى المدينة فكانت وقعة بعاث بين الأوس والخزرج ثم لم يلبث إياس بن معاذ أن هلك قال محمود بن لبيد فأخبرنى من حضره من قومه عند موته أنهم لم يزالوا يسمعونه يهلل الله ويكبره ويسبحه حتى مات فما","vol":"38","page":40},{"text":"يشكون أن قد مات مسلما لقد كان استشعر الإسلام فى ذلك المجلس حتى سمع من رسول الله - ﷺ - ما سمع (أبو نعيم) [كنز العمال ٣٦٨٤٩]\nأخرجه أحمد (٥/٤٢٧، رقم ٢٣٦٦٨)، والحاكم (٣/١٩٨، رقم ٤٨٣١)، والطبرانى (١/٢٧٦، رقم ٨٠٥) .\n٤١٠٢٧- عن بنت محيصة عن أبيها أن رسول الله - ﷺ - قال: من ظفرتم به من رجال يهود فاقتلوه فوثب ابن محيصة على ابن شيبة رجل من تجار يهود كان يلابسهم ويبايعهم فقتله وكان حويصة إذ ذاك لم يسلم وكان أسن من محيصة فلما قتله جعل محيصة يضربه ويقول أى عدو الله قتلته أما والله لرب شحم فى بطنك من ماله فقلت والله لو أمرنى بقتلك لضربت عنقك قال فوالله إن كان لأول إسلام حويصة قال والله لئن أمرك محمد بقتلى لتقتلنى قال محيصة نعم والله قال حويصة فوالله إن دينا بلغ بهذا إنه لعجب (أبو نعيم) [كنز العمال ٣٧٥٣٤]\nأخرجه أيضًا: أبو داود (٣/١٥٥، رقم ٣٠٠٢)، والطبرانى (٢٠/٣١١، رقم ٧٤١) .","vol":"38","page":41},{"text":"<span data-type='title' id=toc-772>مسند مخرمة بن نوفل الزهرى والد المسور</span>\n٤١٠٢٨- عن حبيب بن مخنف عن أبيه قال: انتهيت إلى النبى - ﷺ - يوم عرفة وهو يقول هل تعرفونها فما أدرى ما رجعوا إليه فقال النبى - ﷺ - على أهل كل بيت أن يذبحوا شاة فى كل رجب وفى كل أضحى (أبو نعيم) [كنز العمال ١٢٦٩٩]\nأخرجه أيضًا: أحمد (٥/٧٦، رقم ٢٠٧٤٩)، والطبرانى (٢٠/٣١١، رقم ٧٤٠)، قال الهيثمى (٤/١٨): فيه عبد الكريم بن أبى المخارق وهو ضعيف.\n٤١٠٢٩- عن المسور بن مخرمة عن أبيه قال: لما أظهر رسول الله - ﷺ - الإسلام فأسلم أهل مكة كلهم وذلك قبل أن تفرض الصلاة حتى إن كان ليقرأ السجدة فيسجد فيسجدون وما يستطيع بعضهم أن يسجد من الزحام وضيق المكان لكثرة الناس حتى قدم رؤوس قريش الوليد بن المغيرة وأبو جهل وغيرهما وكانوا بالطائف فى أرضهم فقال تدعون دين آبائكم فكفروا (ابن عساكر) [كنز العمال ١٧٤٣]\nأخرجه ابن عساكر (٥٧/١٥٥) .","vol":"38","page":42},{"text":"<span data-type='title' id=toc-773>مسند مدرك بن الحارث الغامدى</span>\nقال ابن عساكر له صحبة ورواية\n٤١٠٣٠- عن الوليد بن عبد الرحمن الجرشى عن مدرك بن الحارث الغامدى قال: حججت مع أبى فلما كنا بمنى إذا جماعة على رجل فقلت يا أبت ما هذه الجماعة فقال هذا الصابئ الذى ترك دين قومه ثم ذهب أبى حتى وقف عليهم على ناقته فذهبت أنا حتى وقفت عليهم على ناقتى فإذا به يحدثهم وهم يردون عليه فلم يزل موقف أبى حتى تفرقوا عن ملال وارتفاع من النهار وأقبلت جارية فى يدها قدح فيه ماء ونحرها مكشوف فقالوا هذه بنته زينب فناولته وهى تبكى فقال لها خمرى عليك بخمرك يا بنيه ولن تخافى على أبيك غلبة ولا ذلا (ابن عساكر) [كنز العمال ٣٥٥٤٠]\nأخرجه ابن عساكر (٥٧/١٨١) .\n\n<span data-type='title' id=toc-774>مسند مدلوك أبو سفيان</span>\nقال ابن عساكر له صحبة","vol":"38","page":43},{"text":"٤١٠٣١- عن أمية بن أبى الشعثاء وقطبة مولاتها أنهما رأتا مدلوكا أبا سفيان قالا فسمعناه يقول: أتيت النبى - ﷺ - مع موالى فأسلمت معهم فمسح رسول الله - ﷺ - يده على رأسى قالت آمنة أو أمية بنت أبى الشعثاء وقطبة مولاة لها قالتا سمعنا أبا سفيان يقول ذهبت مع موالى إلى رسول الله - ﷺ - فأسلمت معهم فدعا لى النبى - ﷺ - ومسح رأسى بيده ودعا لى بالبركة قالت فكانت مقدم رأس أبى سفيان أسود ما مسته يد النبى - ﷺ - وسائره أبيض (البخارى فى تاريخه، ابن عساكر) [كنز العمال ٣٧٥٣٦]\nأخرجه البخارى فى التاريخ الكبير (٨/٥٥، رقم ٢١٢٧)، وابن عساكر (٥٧/١٩١) .","vol":"38","page":44},{"text":"٤١٠٣٢- عن مدلوك: أن ضمضم بن قتادة ولد له مولود أسود من امرأة له من بنى عجل فأوجس لذلك فشكى إلى النبى - ﷺ - فقال هل لك من إبل قال نعم قال فما ألوانها قال فيها الأحمر والأسود وغير ذلك قال فأنى ذلك قال عرق نزع قال وهذا عرق نزع قال فقدم عجائز من بنى عجل فأخبرن أنه كان للمرأة جدة سوداء (ابن عساكر) [كنز العمال ٤٥٥٩٨]\nأخرجه ابن عساكر (٧/٨٢) .\n\n<span data-type='title' id=toc-775>مسند مرة البهزى</span>\n٤١٠٣٣- عن مروان: أن النبى - ﷺ - خرج عام صدوه فلما انتهى إلى الحديبية اضطرب فى الحل وكان مصلاه فى الحرم فلما كتبوا القضية وفرغوا منها دخل الناس من ذلك أمر عظيم فقال رسول الله - ﷺ - أيها الناس انحروا واحلقوا وأحلوا فما قام رجل من الناس ثم أعادها فما قام أحد من الناس فدخل على أم سلمة فقال ما رأيت ما دخل على الناس فقالت يا رسول الله اذهب فانحر هديك وأحل فإن الناس سيحلون فنحر رسول الله - ﷺ - وحلق وأحل (الضياء) [كنز","vol":"38","page":45},{"text":"العمال ١٢٨٢١]\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٨٣، رقم ٣٦٨٤٠) .\n٤١٠٣٤- عن هرم بن الحارث وأسامة بن خريم عن مرة البهزى قال: بينما نحن مع رسول الله - ﷺ - ذات يوم فى طريق من طرق المدينة فقال كيف تصنعون فى فتنة تثور فى أقطار الأرض كأنها صياصى بقر قالوا فنصنع ماذا يا نبى الله قال عليكم بهذا وأصحابه قال فأسرعت حتى عطفت على الرجل فقلت هذا يا نبى الله قال هذا فإذا هو عثمان (ابن أبى شيبة) [كنز العمال ٣٦١٩٢]\nأخرجه ابن أبى شيبة (٧/٤٤٠، رقم ٣٧٠٧٨) .\n٤١٠٣٥- عن كريب السحولى عن مرة البهزى أنه سمع رسول الله - ﷺ - يقول: لا تزال طائفة من أمتى على الحق ظاهرين على من ناوأهم وهم كالإناء بين الأكلة حتى يأتى أمر الله وهم كذلك فقلنا يا رسول الله من هم وأين هم قال بأكناف بيت المقدس قال وحدثنى أن الرملة هى الربوة وذلك أنها تسيل مغربة ومشرقة (ابن عساكر) [كنز العمال ٣٧٨٨٤]\nأخرجه ابن عساكر (١/٢١٠) .","vol":"38","page":46},{"text":"٤١٠٣٦- عن أبى قلابة قال: لما قتل عثمان قام مرة بن كعب فقال لولا حديث سمعته من رسول الله - ﷺ - ما قمت إن رسول الله - ﷺ - ذكر فتنة فقربها فمر رجل مقنع بردائه فقال رسول الله - ﷺ - هذا وأصحابه يومئذ على الحق فانطلقت فأخذت بوجهه إلى رسول الله - ﷺ - فقلت هذا قال نعم فإذا هو عثمان (ابن أبى شيبة) [كنز العمال ٣٦١٩٣]\nأخرجه ابن أبى شيبة (٦/٣٦٠، رقم ٣٢٠٢٦) .\n\nمسند مسلم الخزاعى\n٤١٠٣٧- عن إسماعيل بن إبراهيم الأنصارى أن أباه حدثه: أنه رأى مسلمة بن مخلد أهراق الماء ثم توضأ ومسح على خفيه (الضياء) [كنز العمال ٢٧٦٤١]\nأخرجه أيضًا: البخارى فى التاريخ الكبير (١/٣٣٧) .\n٤١٠٣٨- عن أبى قتيل قال: سمعت مسلمة بن مخلد الأنصارى وكان زاد فى بعث البحر فكره الجند ذلك فقال يا أهل مصر ما تنقمون منى اعلموا أنى خير ممن يأتى بعدى والآخر فالآخر شر (نعيم بن حماد فى الفتن) [كنز العمال ٣٧٥٣٧]","vol":"38","page":47},{"text":"أخرجه نعيم بن حماد (١/٤٨، رقم ٧٠) .\n٤١٠٣٩- عن يزيد بن عمرو بن مسلم الخزاعى ثم المصطلقى حدثنى أبى عن أبيه قال: كنت عند رسول الله - ﷺ - فأنشده منشد قول سويد ابن عامر المصطلقى\nلا تأمنن وإن أمسيت فى حرم إن المنايا ى بجنبىكل إنسان\nفاسلك طريقك تمشى غير مختشع حتى تلاقى ما تمنى لك المانى\nفكل ذى صاحب يوما مفارقه وكل زاد وإن أبقيته فانى\nوالخير والشر مجموعان فى قرن بكل ذلك يأتيك الجديدان\nفقال رسول الله - ﷺ - لو أدركنى هذا لأسلم وفى لفظ لو أدركت هذا لأسلم (البيهقى فى الزهد، وابن عساكر) [كنز العمال ٣٧٨٧٦]\nأخرجه ابن عساكر (٣٤/٦٢) .\n٤١٠٤٠- عن مسلمة بن مخلد قال: ولدت حين قدم النبى - ﷺ - وقبض وأنا ابن عشر (ابن أبى شيبة) [كنز العمال ٣٧٥٣٨]\nأخرجه ابن أبى شيبة (٧/١١، رقم ٣٣٨٥٨) .\n\n<span data-type='title' id=toc-776>مسند المسور بن مخرمة بن نوفل</span>","vol":"38","page":48},{"text":"٤١٠٤١- عن المسور بن مخرمة: أن أباه مخرمة أخذ بيده حتى جاء به بيت رسول الله - ﷺ - فقال يا بنى ادخل فادع لى رسول الله - ﷺ - فدخلت على رسول الله - ﷺ - وأنا غلام فقلت يا رسول الله هذا أبى على الباب يدعوك فقام إليه وأخذ قباء من ديباج مزررا بالذهب فقال له يا رسول الله أين نصيبى من الثياب التى قسمت بين أصحابك فقال هذا قباء خبأته لك يا أبا صفوان فأخذه وقال وصلتك رحم وأرسل رسول الله - ﷺ - من ذلك المال طائفة إلى أهل مكة فوصلهم به وكان الذى بعث به ابن الحضرمى وقال له رسول الله - ﷺ - التمس رجلا يصحبك فأتاه فقال قد وجدت رجلا قال من وجدت قال وجدت فلان الضمرى قال فاخرج به معك والبكرى أخوك ولا تأمنه قال فخرجنا حتى إذا كنا بأمج وهى من حرة بنى ضمرة قال لابن الحضرمى ها هنا أناس من قومى آتيهم فأسلم عليهم وأحدث بهم عهدا فأنظرنى فقال يا قوم إن هذا مال بعث به رسول الله","vol":"38","page":49},{"text":"- ﷺ - إلى قومه وإنما أنتم قومه امشوا إليه فخذوه والله ما كان رسول الله - ﷺ - يقول فيه شيئًا فلما جاؤوا أمج وجدوا الرجل قد ارتحل فسأل عنه فقالوا والله ما هو إلا أن وليت فذهب فرجع أصحابه وخرج حتى أدرك صاحبه (ابن عساكر) [كنز العمال ٢٥٦٣٧]\n٤١٠٤٢- عن المسور بن مخرمة قال قال رسول الله - ﷺ -: إن الله بعثنى رحمة للعالمين كافة فأدوا عنى رحمكم الله ولا تختلفوا كما اختلف الحواريون على عيسى فإنه دعاهم إلى مثل ما أدعوكم إليه فأما من قرب مكانه فكرهه فشكى عيسى ابن مريم ذلك إلى الله فأصبحوا وكل رجل منهم يتكلم بلسان القوم الذين وجه إليهم فقال لهم عيسى هذا أمر قد عزم الله لكم عليه فامضوا فافعلوا فقال أصحاب رسول الله - ﷺ - نحن نؤدى عنك فابعثنا حيث شئت فبعث رسول الله - ﷺ - عبد الله بن حذافة السهمى إلى كسرى وبعث سليط بن عمرو إلى هوذة بن على صاحب اليمامة وبعث العلاء بن","vol":"38","page":50},{"text":"الحضرمى إلى المنذر بن ساوى صاحب هجر وبعث عمرو بن العاص إلى جيفر وعباد ابنى جُلَنْدِى ملكى عمان وبعث دحية إلى قيصر وبعث شجاع بن وهب الأسدى إلى المنذر بن الحارث بن أبى شمر الغسانى وبعث عمرو بن أمية الضمرى إلى النجاشى فرجعوا جميعًا قبل وفاة رسول الله - ﷺ - إلا عمرو بن العاص فإن رسول الله - ﷺ - توفى وهو بالبحرين (الديلمى، وابن إسحاق) [كنز العمال ٣٠٣٣٦]\nأخرجه الطبرانى (٢٠/٨، رقم ١٢)، قال الهيثمى (٥/٣٠٦): فيه محمد بن إسماعيل بن عياش وهو ضعيف.\n٤١٠٤٣- عن المسور بن مخرمة: أن النبى - ﷺ - بعث بكتابه مع دحية بن خليفة الكلبى إلى قيصر وبعث شجاع بن وهب إلى المنذر بن الحارث بن أبى شمس الغسانى [كنز العمال ٣٠٣٣٣]","vol":"38","page":51},{"text":"٤١٠٤٤- حدثنا عبد الرحمن بن المثنى بن مطاع بن عيسى بن زياد بن مسعود بن أسلم بن الضحاك بن جابر بن عدى أبو مسعود اللخمى حدَّثنا أبى المثنى عن أبيه مطاع عن أبيه عيسى عن أبيه زيادة عن جده مسعود: أن النبى - ﷺ - سماه مطاعا وقال له يا مطاع أنت مطاع فى قومك وحمله على فرس أبلق وأعطاه الراية وقال له يا مطاع امض إلى أصحابك فمن دخل تحت رايتى هذه أمن من العذاب (قال الطيالسى: لا يروى إلا بهذا الاسناد، ابن عساكر) [كنز العمال ٣٧٥٣٩]\nأخرجه ابن عساكر (٣٥/٣٩٣) .\n٤١٠٤٥- عن المسور بن مخرمة: أن سبيعة الأسلمية توفى عنها زوجها وهى حبلى فلم تمكث إلا ليالى ثم وضعت فلما تنقت خطبت فاستأذنت رسول الله - ﷺ - فى النكاح حين وضعت فأذن لها فنكحت (عبد الرازق، وابن أبى شيبة، وعبد بن حميد) [كنز العمال ٢٧٩٧١]\nأخرجه عبد الرزاق (٦/٤٧٦، رقم ١١٧٣٤) .","vol":"38","page":52},{"text":"٤١٠٤٦- حدثنى الزهرى عن عروة بن الزبير عن مروان بن الحكم والمسور بن مخرمة أنهما أخبراه جميعا: أن عمرو بن سالم الخزاعى ركب إلى النبى - ﷺ - عندما كان من أمر خزاعة وبنى بكر بالوتير حتى قدم المدينة على رسول الله - ﷺ - يخبره الخبر وقد قال أبيات شعر فلما قدم على رسول الله - ﷺ - أنشده إياها\nاللهم إنى ناشد محمدا حلف أبينا وأبيه الأتلدا\nكنا والدا وكنت ولدا ثمت أسلمنا فلم ننزع يدا\nفانصر رسول الله نصرا عتدا وادع عباد الله يأتوا مددًا\nفيهم رسول الله قد تجردا فى فيلق كالبحر يجرى مزبدا\nإن قريشا أخلفوك الموعدا ونقضوا ميثاقك المؤكدا\nوزعموا أن لست تدعو أحدا فهم أذل وأقل عددا\nقد جعلوا إلى بكداء مرصدا هم بيتونا بالوتير هجدا\nفقتلونا ركعا وسجدا","vol":"38","page":53},{"text":"فقال رسول الله - ﷺ - نصرت يا عمرو بن سالم فما برح حتى مرت عنانة فى السماء فقال رسول الله - ﷺ - إن هذه السحابة لتستهل بنصر بنى كعب وأمر رسول الله - ﷺ - الناس بالجهاز وكتمهم مخرجه وسأل الله أن يعمى على قريش خبره حتى يبغتهم فى بلادهم (ابن منده، ابن عساكر) [كنز العمال ٣٠١٦٦]\nأخرجه أيضًا: البيهقى (٩/٢٣٣، رقم ١٨٦٣٨) .\n٤١٠٤٧- عن المسور بن يزيد الكاهلى قال: شهدت النبى - ﷺ - صلاة الصبح فتعايا فى آية فلما فرغ قال يا أُبى لم لم تفتح على (ابن عساكر) [كنز العمال ٢٢٨٩٩]\nأخرجه ابن عساكر (٧/٣٢٧) .\n٤١٠٤٨- عن المسور بن يزيد الأسدى قال: صلى رسول الله - ﷺ - وترك آية فقال رجل يا رسول الله تركت آية بكذا وكذا فقال فهلا ذكرتنيها (عبد الله فى زوائده على المسند، وابن عساكر، والطبرانى) [كنز العمال ٢٢٩٠٠]\nأخرجه الطبرانى (٢٠/٢٧، رقم ٣٤)، وابن عساكر (٧/٣٢٧) .","vol":"38","page":54},{"text":"٤١٠٤٩- عن ابن شهاب عن عروة بن الزبير عن المسور بن مخرمة: عن خطبة رسول الله - ﷺ - وخبره عن بعث عيسى ابن مريم الحواريين واختلافهم عليه وشكيته ذلك إلى ربه وصياح كل امرىء منهم يتكلم بلسان الأمة التى بعث إليها وقيام المهاجرين إلى رسول الله - ﷺ - وقولهم لرسول الله - ﷺ - مرنا وابعثنا نحوا من هذا الحديث وقال عيسى ابن مريم للحواريين هذا أمر قد عزم الله لكم عليه فامضوا ففعلوا قال أصحاب رسول الله - ﷺ - نحن نؤدى عنك فابعثنا حيث شئت فقال رسول الله - ﷺ - اذهب أنت يا شجاع بن وهب إلى هرقل وليذهب معك دحية بن خليفة الكلبى فإنه من تخوم الشام فلا بأس عليه (ابن عساكر) [كنز العمال ٣٠٣٣٤]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/٤٤٥، رقم ٦٢٠) .\n\n<span data-type='title' id=toc-777>مسند المطلب بن أبى وداعة السهمى</span>","vol":"38","page":55},{"text":"٤١٠٥٠- رأيت النبى - ﷺ - يصلى فى المسجد الحرام مما يلى باب بنى سهم والناس يطوفون بالبيت بينه وبين القبلة بين يديه ليس بينه وبينهم سترة (عبد الرازق، وأبو داود، والنسائى، وابن ماجه) [كنز العمال ٢٢٥٧٧]\nأخرجه عبد الرزاق (٢/٣٥، رقم ٢٣٨٧)، وأبو داود (٢/٢١١، رقم ٢٠١٦)، والنسائى (٥/٢٣٥، رقم ٢٩٥٩)، وابن ماجه (٢/٩٨٦، رقم ٢٩٥٨) .\n\n<span data-type='title' id=toc-778>مسند مطيع بن الأسود</span>\n٤١٠٥١- سمعت رسول الله - ﷺ - يقول يوم فتح مكة لا يقتل قرشى صبرا بعد هذا اليوم إلى يوم القيامة (ابن أبى شيبة) [كنز العمال ٣٧٩٨٥]\nأخرجه ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٣٩٨) .\n\n<span data-type='title' id=toc-779>مسند معاذ بن أنس</span>","vol":"38","page":56},{"text":"٤١٠٥٢- عن سهل بن معاذ عن أبيه أن رسول الله - ﷺ - قال: من العباد عباد لا يكلمهم الله يوم القيامة ولا يزكيهم ولا يطهرهم ولا ينظر إليهم ولهم عذاب أليم قالوا من أولئك يا رسول الله قال المتبرىء من والديه رغبة عنهما والمتبرىء من ولده ورجل أنعم عليه قوم فكفر نعمتهم وتبرأ منهم (ابن جرير، والخرائطى فى مساوىء الأخلاق، الطبرانى) [كنز العمال ٤٤٣٤٣]\nأخرجه الطبرانى (٢٠/١٩٥، رقم ٤٣٧) .\n\n<span data-type='title' id=toc-780>مسند معاذ بن جبل</span>\n٤١٠٥٣- عن معاذ قال: آخر كلام فارقت عليه رسول الله - ﷺ - أن قلت يا رسول الله أخبرنى بأحب الأعمال إلى الله وفى لفظ أى العمل خير وأقرب إلى الله وإلى رسوله فقال أن تمسى وتصبح ولسانك رطب من ذكر الله (ابن النجار) [كنز العمال ٣٩٢٩]\n٤١٠٥٤- عن طاووس قال: أتى معاذ بوقص البقر فقال لم يأمرنى رسول الله - ﷺ - فيه بشىء (ابن جرير) [كنز العمال ١٦٩٥٢]","vol":"38","page":57},{"text":"أخرجه أيضًا: الدارقطنى (٢/٩٩)، والبيهقى (٤/٩٨، رقم ٧٠٨٣)، والشافعى فى المسند (١/٩٠) .\n٤١٠٥٥- عن معاذ بن جبل قال: أحيلت الصلاة ثلاثة أحوال قدم رسول الله - ﷺ - فصلى نحو بيت المقدس سبعة عشر شهرا ثم أنزل الله ﴿قد نرى تقلب وجهك فى السماء﴾ فتوجه إلى الكعبة فكان هذا حول وكان يجتمعون فى الصلاة ويؤذن بعضهم بعضا حتى نقسوا أو كادوا أن ينقسوا ثم إن رجلًا يقال له عبد الله بن زيد أتى رسول الله - ﷺ - فقال يا رسول الله لو حدثتك أنى لم أكن نائما بين النائم واليقظان رأيت شخصا عليه ثوبان أخضران قام فاستقبل القبلة فقال الله أكبر الله أكبر حتى فرغ من الأذان مرتين وقال فى آخر أذانه الله أكبر الله أكبر لا إله إلا الله ثم أمهل شيئًا ثم قال مثل الذى قال غير أنه قال قد قامت الصلاة مرتين فقال علمها بلالا فكان أول من أذن بها بلال فجاء عمر فقال يا رسول الله قد أطاف بى الليلة مثل الذى أطاف بعبد الله بن زيد غير","vol":"38","page":58},{"text":"أنه سبقنى إليك فهذان حولان (أبو الشيخ فى الأذان)\nأخرجه أيضًا: أبو داود (١/١٤٠، رقم ٥٠٧)، والبيهقى (١/٤٢٠، رقم ١٨٣٠)، وأحمد (٥/٢٤٦، رقم ٢٢١٧٧)، والطبرانى (٢٠/١٣٢، رقم ٢٧٠)\n٤١٠٥٦- أخذ رسول الله - ﷺ - بيدى فقال إنى لأحبك يا معاذ فقلت وأنا أحبك يا رسول الله قال فلا تدع أن تقول فى دبر كل صلاة رب أعنى على ذكرك وشكرك وحسن عبادتك (ابن شاهين) [كنز العمال ٤٩٧٠]\nأخرجه أيضًا: أبو داود (٢/٨٦، رقم ١٥٢٢)، والنسائى فى الكبرى (٦/٣٢، رقم ٩٩٣٧)، وابن خزيمة (١/٣٦٩، رقم ٧٥١)، وابن حبان (٥/٣٦٤، رقم ٢٠٢٠)، والحاكم (١/٤٠٧، رقم ١٠١٠) .","vol":"38","page":59},{"text":"٤١٠٥٧- أخوف ما أخاف على أمتى ثلاث رجل قرأ كتاب الله حتى إذا رأيت عليه بهجته وكان عليه رداء الإسلام أعاره الله إياه اخترط سيفه وضرب به جاره ورماه بالشرك قيل يا رسول الله الرامى أحق به أم المرمى قال: الرامى ورجل آتاه الله سلطانا فقال من أطاعنى فقد أطاع الله ومن عصانى فقد عصى الله وكذب ليس بخليفة أن يكون جنة دون الخالق ورجل استخفته الأحاديث كلما قطع أحدوثة حدث بأطول منها إن يدرك الدجال يتبعه (الطبرانى عن معاذ) [كنز العمال ٣١٣٦٢]\nأخرجه الطبرانى (٢٠/٨٨، رقم ١٦٩) .\n٤١٠٥٨- عن معاذ بن جبل قال: إذا رأيتم الدم يسفك بغير حقه والمال يعطى على الكذب وظهر الشك والتلاعن وكانت الردة فمن استطاع أن يموت فليمت (نعيم) [كنز العمال ٣١٣٦١]\nأخرجه نعيم بن حماد (١/٧٥، رقم ١٥٩) .","vol":"38","page":60},{"text":"٤١٠٥٩- عن معاذ قال: أعطانى رسول الله - ﷺ - عطية فبكيت فقال ما يبكيك يا معاذ قلت يا رسول الله كان لأمى من عطاء أبى نصيب تتصدق به وتقدمه لآخرتها وإنها ماتت ولم توص بشىء قال فلا يبك الله عينيك يا معاذ أتريد أن تؤجر أمك فى قبرها قلت نعم يا رسول الله قال فانظر الذى كان يصيبها من عطائك فامضه لها وقل اللهم تقبل من أم معاذ فقال قائل يا رسول الله ألمعاذ خاصة أم لأمتك عامة فقال بل لأمتى عامة (ابن جرير وفيه عثمان بن عطاء الخراسانى ضعيف) [كنز العمال ١٧٠٦٣]","vol":"38","page":61},{"text":"٤١٠٦٠- أكثروا ذكر الله على كل حال فإنه ليس عمل أحب إلى الله ولا أنجى لكل عبد من سيئة فى الدنيا والآخرة من ذكر الله قيل ولا القتال فى سبيل الله قال لولا ذكر الله لم نؤمر بالقتال فى سبيل الله ولو اجتمع الناس على ما أمروا به من ذكر الله ما كتب الله القتال على عباده فإن ذكر الله لا يمنعكم من القتال فى سبيله بل هو عون لكم على ذلك قولوا لا إله إلا الله والله أكبر وقولوا سبحان الله والحمد لله وقولوا تبارك الله فإنهن خمس لا يعدلهن شىء عليهن فطر الله ملائكته ومن أجلهن رفع سماءه ودحا أرضه وبهن جبل إنسه وجنه وفرض عليهم فرائضه ولا يقبل الله ذكره إلا ممن اتقى وطهر قلبه وأكرموا الله أن يرى منكم ما نهاكم عنه قالوا يا رسول الله فإن ذكر الله لا يكفينا من الجهاد قال ولا الجهاد ما يكفى من ذكر الله ولا يصلح الجهاد إلا بذكر الله فإن الجهاد شعبة من شعب ذكر الله وطوبى لمن أكثر فى الجهاد من ذكر الله وكل كلمة بسبعين ألف سنة كل حسنة بعشر","vol":"38","page":62},{"text":"وعند الله من المزيد ما لا يحصيه غيره قالوا يا رسول الله والنفقة قال والنفقة على حسب ذلك قالوا يا رسول الله إن ذكر الله هو أهون العمل قال إن الله كريم إنما فرض على الناس أهون العمل فأبى أكثر الناس إلا كفورا فلما لم يقبلوا رحمة الله أمر الله بجهادهم فاشتد ذلك على المؤمنين وجعل الله لهم العاقبة وجعل لهم النقمة من الكافرين (ابن صصرى فى أماليه عن معاذ) [كنز العمال ٣٩٣١]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٣٩٥، رقم ٥٢٠) .\n٤١٠٦١- عن معاذ بن جبل قال: أما إنكم لن تروا من الدنيا إلا بلاء وفتنة ولن يزداد الأمر إلا شدة ولن تروا من الأئمة إلا غلظة ولن تروا أمرا يهولكم أو يشتد عليكم إلا حقره بعده ما هو أشد منه (نعيم بن حماد فى الفتن) [كنز العمال ٣١٣٦٠]\nأخرجه نعيم بن حماد (١/٧٤، رقم ١٥٤) .","vol":"38","page":63},{"text":"٤١٠٦٢- عن معاذ بن جبل: أن الصلاة أحيلت ثلاثة أحوال كان الناس يتحينون وقت الصلاة ويصلون بغير أذان وإذا حضرت الصلاة حضروا فمنهم من يدرك وأكثرهم لا يدرك فهم فى ذلك إذ قال لقد هممت أن أبعث رجالا فى الدور عند وقت الصلاة فيؤذنون الناس بصلاتهم لقد هممت أن أبعث رجالا على الآطام فيؤذنون الناس بصلاتهم ثم انصرف وانصرفنا معه مهتمين فرأى رجل فى المنام يقال له عبد الله بن زيد رؤيا فقال يا رسول الله إنى رأيت رجلا على حائط المسجد عليه ثوبان أخضران ينادى الله أكبر مثنى النداء حتى فرغ ثم جلس فيما أرى ساعة ثم قام فقال مثل الذى ما قال غير أنه قال فى ذلك قد قامت الصلاة قد قامت الصلاة فقال رسول الله - ﷺ - قد رأيت خيرا فعلمهن بلالا فليكن ينادى بهن فإنه أمد صوتا منك فعلمهن بلالا فنادى بهن (أبو الشيخ)","vol":"38","page":64},{"text":"٤١٠٦٣- عن معاذ: أن النبى - ﷺ - بعثه إلى اليمن فأمره أن يأخذ من البقر من كل ثلاثين تبيعا أو تبيعة ومن كل أربعين بقرة مسنة ومن كل ثلاثين بقرة تبيعا جذعا (ابن جرير) [كنز العمال ١٦٩٥٠]\n٤١٠٦٤- عن معاذ بن جبل: أن النبى - ﷺ - قال لعلى بن أبى طالب ألا أنبئك بشر الناس قال بلى يا رسول الله قال من أكل وحده ومنع رفده وسافر وحده وضرب عبده ثم قال يا على ألا أنبئك بشر من هذا قال بلى يا رسول الله قال من يخشى شره ولا يرجى خيره ثم قال يا على ألا أنبئك بشر من هذا قال بلى يا رسول الله قال من باع آخرته بدنيا غيره ثم قال يا على ألا أنبئك بشر من هذا قال بلى يا رسول الله قال من أكل الدنيا بالدين (ابن عساكر، وقال: إسناد هذا الحديث مضطرب منقطع) [كنز العمال ٤٤٣٦٧]\nأخرجه ابن عساكر (٥١/١٣٣) .","vol":"38","page":65},{"text":"٤١٠٦٥- عن معاذ بن جبل: أن النبى - ﷺ - لما بعثه إلى اليمن مشى معه أكثر من ميل يوصيه قال يا معاذ أوصيك بتقوى الله العظيم وصدق الحديث وأداء الأمانة وترك الخيانة وحفظ الجار وخفض الجناح ولين الكلام ورحمة اليتيم والتفقه فى القرآن وفى لفظ فى الدين والجزع من الحساب وحب الآخرة يا معاذ لا تفسدن أرضا ولا تشتم مسلما ولا تصدق كاذبا ولا تكذب صادقا ولا تعص إماما عادلا يا معاذ أوصيك بذكر الله عند كل حجر وشجر وأن تحدث لكل ذنب توبة السر بالسر والعلانية بالعلانية يا معاذ إنى أحب لك ما أحب لنفسى وأكره لك ما أكره لها يا معاذ إنى لو أعلم أنا نلتقى إلى يوم القيامة لأقصرت عليك من الوصية ولكن لا أرانى نلتقى إلى يوم القيامة يا معاذ إن أحبكم إلى لمن لقينى يوم القيامة على مثل الحالة التى فارقنى عليها وكتب له فى عهده أن لا طلاق لامرىء فيما لا يملك ولا عتق فيما لا يملك ولا نذر فى معصية ولا فى قطيعة رحم ولا فيما لا يملك ابن آدم","vol":"38","page":66},{"text":"وعلى أن يأخذ من كل حالم دينارا أو عدله معافر وعلى أن لا يمس القرآن إلا طاهرًا وإنك إذا أتيت اليمن يسألونك نصاراها عن مفتاح الجنة فقل مفتاح الجنة لا إله إلا الله وحده لا شريك له (ابن عساكر، وفيه ركن الشامى متروك) [كنز العمال ٣٠٢٩١]\nأخرجه ابن عساكر (١٨/١٩٥) .\n٤١٠٦٦- عن الأسود بن يزيد: أن معاذ بن جبل حين بعثه رسول الله - ﷺ - فقضى فى اليمن فى بنت وأخت فجعل للبنت النصف وللأخت النصف (عبد الرزاق) [كنز العمال ٣٠٥٤٥]\nأخرجه أيضًا: الدارمى (٢/٤٤٥، رقم ٢٨٧٩) .\n٤١٠٦٧- عن طاووس: أن معاذ بن جبل قال لست آخذ فى أوقاص البقر شيئا حتى آتى رسول الله - ﷺ - فإن رسول الله - ﷺ - لم يأمرنى فيها بشىء (ابن جرير) [كنز العمال ١٦٩٥٣]\nأخرجه أيضًا: أحمد (٥/٢٣١، رقم ٢٢٠٧١)، وعبد الرزاق (٤/٢٢، رقم ٦٨٤٣) .","vol":"38","page":67},{"text":"٤١٠٦٨- عن عبد الله بن الصامت: أن معاذ بن جبل كان مريضا فأراد أن يبصق عن يمينه فقال ما بصقت عن يمينى منذ أسلمت.\nأخرجه عبد الرزاق (١/٤٣٥، رقم ١٧٠٠) .\n٤١٠٦٩- عن طاووس: أن معاذًا أخذ من البقر من ثلاثين تبيعا ومن أربعين مسنة فسألوه عما دون الثلاثين فقال لم أسمع من النبى - ﷺ - شيئا أو لم يأمرنى فيه بشىء (ابن جرير) [كنز العمال ١٦٩٥١]\nأخرجه أيضًا: البيهقى (٤/٩٨، رقم ٧٠٨٢) .\n٤١٠٧٠- عن أبى إدريس الخولانى: أن معاذا قدم عليهم اليمن فقالت له امرأة من أرسلك إلينا أيها الرجل قال أرسلنى رسول الله - ﷺ - قالت المرأة أفلا تحدثنى يا رسول رسول الله قال سلى عما شئت قالت حدثنى ما حق المرء على زوجته قال لها تتقى الله ما استطعت وتسمع وتطيع قالت حدثنى ما حق المرء على زوجته فإنى تركت أبا هؤلاء شيخا كبيرا فى البيت فقال والذى نفس معاذ بيده لو أنك ترجعين إذا رجعت إليه فوجدت الجذام قد خرق أنفه ووجدت منخريه","vol":"38","page":68},{"text":"يسيلان قيحا ودما ثم التعقتيها بفيك لكيما تبلغى حقه ما بلغتيه أبدا (ابن عساكر) [كنز العمال ٤٥٨٦١]\n\nأخرجه ابن عساكر (٢٦/١٥٧) .\n٤١٠٧١- عن الأسود: أن معاذا قضى فى اليمن فى ابنة وأخت فجعل للابنة النصف وللأخت النصف (عبد الرزاق) [كنز العمال ٣٠٥٤٦]\nأخرجه عبد الرزاق (١٠/٢٥٥، رقم ١٩٠٢٥) .\n٤١٠٧٢- عن معاذ بن جبل: أنه قال لرجل عليك الطاعة فى عسرك ويسرك ومكرهك ومنشطك والأثرة عليك ولا تنازعن الأمر أهله ولا تطعه فى معصية الله (ابن جرير) [كنز العمال ١٤٣٩٣]\n٤١٠٧٣- عن معاذ بن جبل: أنه قال يا نبى الله أوصنى قال اعبد الله كأنك تراه وعد نفسك فى الموتى واذكر الله عند كل شجر ومدر وأخبرك بما هو أملك عليك من ذلك قلت بلى يا نبى الله قال هذا وأخذ بطرف لسانه فقال معاذ هذا وكأنه تهاون به فقال ثكلتك أمك يا معاذ وهل يكب الناس على مناخرهم فى نار جهنم إلا هذا وهل يقول إلا لك وعليك (العسكرى فى الأمثال) [كنز العمال ٨٨٩٥]","vol":"38","page":69},{"text":"أخرجه أيضًا: الطبرانى (٢٠/١٧٥، رقم ٣٧٤)، وابن أبى شيبة (٧/٧٨، رقم ٣٤٣٢٥)، وهناد (٢/٥٣١، رقم ١٠٩٢) .\n٤١٠٧٤- عن أبى الطفيل أن معاذ بن جبل أخبره: أنهم خرجوا مع رسول الله - ﷺ - إلى تبوك فكان النبى - ﷺ - يجمع بين الظهر والعصر والمغرب والعشاء فأخر الصلاة يوما ثم خرج فصلى الظهر والعصر جميعا ثم دخل ثم خرج ثم صلى المغرب والعشاء جميعا ثم قال إنكم ستأتون غدا إن شاء الله عين تبوك وإنكم تأتونها بضحى النهار فمن جاءها فلا يمس من مائها شيئا حتى آتى فجئناها وقد سبق إليها رجلان والعين مثل الشراك تبض بشىء من ماء فسألهما رسول الله - ﷺ - هل مسستما من مائها شيئا قالا نعم فشتمهما وقال لهما ما شاء الله أن يقول ثم غرفوا من العين بأيديهم قليلا حتى اجتمع فى شىء ثم غسل رسول الله - ﷺ - فيه وجهه ويديه ثم أعاده فيه فجرت العين بماء كثير فاستقى الناس ثم قال رسول الله - ﷺ -","vol":"38","page":70},{"text":"يوشك يا معاذ إن تطاول بك حياة أن ترى ما ها هنا قد ملئ جنانا (عبد الرزاق) [كنز العمال ٣٥٣٩٨]\nأخرجه عبد الرزاق (٢/٥٤٥، رقم ٤٣٩٩) .\n٤١٠٧٥- عن معاذ بن جبل قال قال رسول الله - ﷺ -: إنى رأيت أنى وضعت فى كفة وأمتى فى كفة فعدلتها ثم وضع أبو بكر فى كفة وأمتى فى كفة فعدلها ثم وضع عمر فى كفة وأمتى فى كفة فعدلها ثم وضع عثمان فى كفة وأمتى فى كفة فعدلها ثم رفع الميزان (ابن عساكر) [كنز العمال ٣٦٧١٣]\n\nأخرجه ابن عساكر (٣٩/١١٤) .\n٤١٠٧٦- عن معاذ بن جبل قال: إنى لمع رسول الله - ﷺ - ولعاب دابته على فخذى فسمعته يقول لعن الله من ادعى إلى غير أبيه لعن الله من انتمى إلى غير مواليه (ابن جرير) [كنز العمال ١٥٣٤٢]","vol":"38","page":71},{"text":"٤١٠٧٧- استب رجلان عند النبى - ﷺ - فغضب أحدهما غضبا شديدا حتى إنى ليخيل إلى أن أنفه يتمزع فقال رسول الله - ﷺ - إنى لأعرف كلمة لو قالها هذا الغضبان ذهب غضبه أعوذ بالله من الشيطان (ابن أبى شيبة) [كنز العمال ٨٨٧٠]\nأخرجه ابن أبى شيبة (٦/٧٥، رقم ٢٩٥٨٢) .\n٤١٠٧٨- عن معاذ بن جبل قال قال النبى - ﷺ -: اللهم بارك لنا فى صاعنا ومدنا وفى شامنا ويمننا وفى حجازنا فقام إليه رجل فقال يا رسول الله وفى عراقنا فأمسك النبى - ﷺ - عنه فلما كان فى اليوم الثانى قال مثل ذلك فقام إليه رجل فقال يا رسول الله وفى عراقنا فأمسك النبى - ﷺ - عنه فولى الرجل وهو يبكى فدعاه النبى - ﷺ - فقال أمن العراق أنت قال نعم قال إن أبى إبراهيم هم أن يدعو عليهم فأوحى الله إليه لا تفعل فإنى جعلت خزائن علمى فيهم وأسكنت الرحمة قلوبهم (ابن عساكر) [كنز العمال ٣٨٠٤١]","vol":"38","page":72},{"text":"أخرجه ابن عساكر (١/١٣٨) .\n٤١٠٧٩- بسم الله الرحمن الرحيم من محمد رسول الله إلى معاذ بن جبل سلام عليك فإنى أحمد الله إليك الذى لا إله إلا هو أما بعد فأعظم الله لك الأجر وألهمك الصبر ورزقنا وإياك الشكر فإن أنفسنا وأموالنا وأهلينا وأولادنا من مواهب الله الهنيئة وعواريه المستودعة يمتع بها إلى أجل ويقبضها إلى وقت معلوم وإنا نسأله الشكر على ما أعطى والصبر إذا ابتلى وكان ابنك من مواهب الله الهنيئة وعواريه المستودعة متعك الله به فى غبطة وسرور وقبضه منك بأجر كثير الصلاة والرحمة والهدى إن احتسبته فاصبر ولا يحبط جزعك أجرك فتندم واعلم أن الجزع لا يرد ميتا ولا يدفع حزنا وما هو نازل فكان قد والسلام (الطبرانى، وأبو نعيم فى الحلية، والحاكم وقال: حسن غريب وتعقب عن محمود بن لبيد عن معاذ، وأورده ابن الجوزى فى الموضوعات، وقال الذهبى: هذا من وضع مجاشع بن عمرو، وأبو نعيم فى الحلية عن عبد الرحمن بن غنم وقال كل هذه الروايات ضعيفة","vol":"38","page":73},{"text":"لا تثبت فإن وفاة معاذ بعد وفاة رسول الله أنه قال يا نبى الله أوصنى قال بسنين وإنما كتب إليه بعض الصحابة فوهم فيه الراوى فنسبها إلى النبى أنه قال يا نبى الله أوصنى قال) [كنز العمال ٤٢٩٦٣]\nأخرجه الطبرانى (٢٠/١٥٥، رقم ٣٢٤)، وأبو نعيم فى الحلية (١/٢٤٢)، والحاكم (٣/٣٠٦، رقم ٥١٩٣) .\n٤١٠٨٠- بعثنى النبى - ﷺ - إلى قرى عربية فأمرنى أن آخذ حظ الأرض قال سفيان وحظها الثلث والربع (عبد الرزاق) [كنز العمال ١١٥٢٢]\nأخرجه عبد الرزاق (٨/٩٩، رقم ١٤٤٧٢) .\n٤١٠٨١- عن معاذ قال: بعثنى رسول الله - ﷺ - إلى اليمن فأمرنى أن آخذ مما سقت السماء أو سقى بعلا العشر ومما سقى بالدوالى نصف العشر (ابن جرير وصححه) [كنز العمال ١٦٩٤٨]\nأخرجه أيضًا: الطحاوى (٢/٣٦)، والبيهقى (٤/١٣١، رقم ٧٢٨٢) .","vol":"38","page":74},{"text":"٤١٠٨٢- بينما نحن نسير مع رسول الله - ﷺ - فقال أين السابقون فقلت مضى ناس وتخلف ناس فقال أين السابقون بذكر الله من أحب أن يرتع فى رياض الجنة فليكثر ذكر الله (ابن شاهين، وفيه موسى بن عبيدة الربذى ضعيف، عن معاذ بن جبل) [كنز العمال ٣٩٣٨]\nأخرجه أيضًا: الطبرانى (٢٠/١٥٧، رقم ٣٢٦)، قال الهيثمى (١٠/٧٥): فيه موسى بن عبيدة وهو ضعيف.\n٤١٠٨٣- عن معاذ بن جبل قال: خرج علينا رسول الله - ﷺ - ويمينه فى يد أبى بكر ويساره فى يد عمر وعلى أخذ بطرف ردائه وعثمان من خلفه فقال هكذا ورب الكعبة ندخل الجنة (ابن عساكر) [كنز العمال ٣٦٧١٢]\nأخرجه ابن عساكر (٣٩/١٠٧) .\n٤١٠٨٤- عن معاذ قال: خرجنا مع النبى - ﷺ - فى غزوة تبوك فكان يصلى الظهر والعصر جميعا والمغرب والعشاء جميعا (ابن أبى شيبة، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن جرير) [كنز العمال ٢٢٧٧٢]","vol":"38","page":75},{"text":"أخرجه ابن أبى شيبة (٢/٢٠٩، رقم ٨٢٢٩)، ومسلم (١/٤٩٠، رقم ٧٠٦)، وأبو داود (٢/٧، رقم ١٢٢٠)، والنسائى (١/٢٨٥، رقم ٥٨٧)، وابن ماجه (١/٣٤٠، رقم ١٠٧٠) .\n٤١٠٨٥- عن معاذ بن جبل قال: سيلى عليكم أمراء يعظون على منابركم الحكمة فإذا نزلوا أنكرتم أعمالهم فخذوا أحسن ما تسمعون ودعوا ما أنكرتم من أعمالهم (ابن عساكر) [كنز العمال ١٤٣٩٤]\nأخرجه ابن عساكر (٢٦/١٥٧) .\n٤١٠٨٦- صلى رسول الله - ﷺ - يوما صلاة فأطال فيها فلما انصرف قلت يا رسول الله لقد أطلت اليوم الصلاة قال إنى صليت صلاة رغبة ورهبة وسألت الله لأمتى ثلاثا فأعطانى اثنتين ورد على واحدة سألته أن لا يسلط عليهم عدوا من غيرهم فأعطانيها وسألته أن لا يهلكهم غرقا فأعطانيها وسألته أن لا يجعل بأسهم بينهم فردت على (ابن أبى شيبة، وأحمد، والطبرانى) [كنز العمال ٣٧٨٨٦]\nأخرجه ابن أبى شيبة (٦/٦٤، رقم ٢٩٥٠٧)، وأحمد (٥/٢٤٠، رقم ٢٢١٣٥)، والطبرانى (٢٠/١٣٧، رقم ٢٧٩) .","vol":"38","page":76},{"text":"٤١٠٨٧- عن معاذ بن جبل قال: صوم ثلاثة أيام من كل شهر صوم الدهر كله (ابن جرير) [كنز العمال ٢٤٦١٨]\n٤١٠٨٨- عن طاووس قال: فى قضية معاذ كل عارية مردودة والزعيم غارم (عبد الرزاق) [كنز العمال ٢٩٨٢٢]\nأخرجه عبد الرزاق (٨/١٨١، رقم ١٤٧٩٧) .\n٤١٠٨٩- قال آخر كلمة فارقت عليها رسول الله - ﷺ - أن قلت يا رسول الله أخبرنى بأحب الأعمال إلى الله وفى لفظ أى الأعمال خير وأقرب إلى الله قال أن تموت ولسانك رطب من ذكر الله (ابن شاهين، وابن عساكر، وابن النجار) [كنز العمال ٣٩٣٩]\nأخرجه أيضًا: ابن حبان (٣/٩٩، رقم ٨١٨)، والطبرانى (٢٠/٩٣، رقم ١٨١)، والبخارى فى خلق أفعال العباد (١/٧٢) .","vol":"38","page":77},{"text":"٤١٠٩٠- عن عمرو بن ميمون قال: قدم معاذ بن جبل ونحن باليمن فقال يا أهل اليمن أسلموا تسلموا إنى رسول رسول الله إليكم قال عمرو فوقع له فى قلبى ابن حبان فلم أفارقه حتى مات فلما حضره الموت بكيت فقال معاذ ما يبكيك قلت أبكى على العلم الذى يذهب معك فقال إن العلم والإيمان باقيان إلى يوم القيامة عند عبد الله بن مسعود وعبد الله بن سلام فإنه عاشر عشرة فى الجنة وسلمان الخير وعويمر أبى الدرداء فلحقت بعبد الله بن مسعود فذكر وقت الصلاة فذكرت ذلك لعبد الله بن مسعود فأمرنى بما أمره به رسول الله - ﷺ - أن أصلى لوقتها واجعل صلاتهم تسبيحا فذكرت له فضيلة الجماعة فضرب على فخذى وقال ويحك إن جمهور الناس فارقوا الجماعة إن الجماعة ما وافق طاعة الله (ابن عساكر) [كنز العمال ٣٧٥٠٤]\nأخرجه ابن عساكر (٤٦/٤١٠) .","vol":"38","page":78},{"text":"٤١٠٩١- عن عبد الرحمن بن غنم قال: قلت لمعاذ أيقرأ الجنب قال نعم إن شاء قلت والحائض قال نعم قلت والنفساء قال نعم لا يدعن أحد ذكر الله ولا تلاوة كتابه على حال قلت فإن الناس يكرهونه قال من كرهه إنما كرهه تنزيها عنه ومن نهى عنه فإنما يقول بغير علم ما نهى رسول الله - ﷺ - عن شىء من ذلك (ابن جرير، وسنده ضعيف) [كنز العمال ٤١٣٨]\n٤١٠٩٢- عن عبد الرحمن بن غنم قال: كان عمرو بن العاص حين أحس بالطاعون فرق فرقا شديدا فقال يا أيها الناس تبددوا فى هذه الشعاب وتفرقوا فإنه قد نزل بكم أمر من الله لا أراه إلا رجزا أوالطوفان قال شرحبيل بن حسنة قد صاحبنا رسول الله - ﷺ - وأنت أضل من حمار أهلك قال عمرو صدقت قال معاذ بن جبل لعمرو بن العاص كذبت ليس بالطوفان ولا بالرجز ولكنها رحمة ربكم ودعوة نبيكم وقبض الصالحين قبلكم اللهم آت آل معاذ النصيب الأوفر من هذه الرحمة (ابن عساكر) [كنز العمال ١١٧٥٩]","vol":"38","page":79},{"text":"أخرجه ابن عساكر (١١/٤٥٩) .\n٤١٠٩٣- عن معاذ بن جبل قال: كنت ردف رسول الله - ﷺ - على حمار يقال له عفير فقال يا معاذ هل تدرى ما حق الله على العباد أن يعبدوه ولا يشركوا به شيئًا وحقهم على الله أن لا يعذب من لا يشرك به شيئًا فقلت يا رسول الله أفلا أبشر الناس قال لا تبشرهم فيتكلوا (ابن عساكر) [كنز العمال ١٤٤٧]\nأخرجه ابن عساكر (٤٦/٤٠٧) .\n٤١٠٩٤- عن معاذ قال: كنت رديف النبى - ﷺ - فقال يا معاذ ألا تسألنى إذا خلوت معى قلت الله ورسوله أعلم قال يا معاذ هل تدرى ما حق الله على العباد قلت الله ورسوله أعلم قال يعبدوه ولا يشركوا به شيئا قال فهل تدرى ما حق العباد على الله إذا فعلوا ذلك قلت الله ورسوله أعلم قال يدخلهم الجنة (ابن عساكر) [كنز العمال ١٤٥٤]\nأخرجه ابن عساكر (٣٥/١٠٢) .\n٤١٠٩٥- عن معاذ بن جبل قال: الكلب الأسود البهيم شيطان وهو يقطع الصلاة (عبد الرزاق) [كنز العمال ٢٢٥٧٨]","vol":"38","page":80},{"text":"أخرجه عبد الرزاق (٢/٢٨، رقم ٢٣٥٥) .\n٤١٠٩٦- عن معاذ بن جبل قال: لما بعثنى رسول الله - ﷺ - إلى اليمن قال إنى قد علمت ما لقيت فى الله ورسوله وما ذهب من مالك وقد طيبت لك الهدية فما أهدى لك من شىء فهو لك (ابن جرير وضعفه) [كنز العمال ٣٧٥٠٥]\nأخرجه أيضًا: حمزة السهمى فى تاريخ جرجان (١/٢٤٧)، والخطيب فى موضح أوهام الجمع والتفريق (٢/٣٩٦) .\n٤١٠٩٧- عن الحارث بن عميرة قال: لما حضر معاذ الوفاة بكى من حوله فقال ما يبكيكم قالوا نبكى على العلم الذى ينقطع عنا عند موتك قال إن العلم والإيمان مكانهما إلى يوم القيامة ومن ابتغاهما وجدهما الكتاب والسنة فاعرضوا على الكتاب كل الكلام ولا تعرضوا على شىء من الكلام وابتغوا العلم عند عمر وعثمان وعلى فإن فقدتموهم فابتغوه عند أربعة عويمر وابن مسعود وسلمان وابن سلام الذى كان يهوديا فأسلم فإنى سمعت رسول الله - ﷺ - يقول هو عاشر عشرة فى الجنة واتقوا زلة العالم خذوا","vol":"38","page":81},{"text":"الحق ممن جاء به وردوا الباطل على من جاء به كائنا من كان (سيف، وابن عساكر) [كنز العمال ٣٧٥٠٣]\nأخرجه ابن عساكر من طريق سيف بن عمر (١١/٤٦٣) .\n٤١٠٩٨- عن معاذ قال: ليس فى الأوقاص شىء (ابن أبى شيبة، وابن جرير) [كنز العمال ١٦٩٤٧]\nأخرجه ابن أبى شيبة (٢/٣٦٤، رقم ٩٩٤٢) .\n٤١٠٩٩- مر رسول الله - ﷺ - على رجل وهو يقول اللهم إنى أسألك الصبر فقال رسول الله - ﷺ - سألت الله البلاء فاسأله المعافاة ومر على رجل وهو يقول اللهم إنى أسألك تمام النعمة فقال يا ابن آدم وهل تدرى ما تمام النعمة قال يا رسول الله دعوة دعوت بها رجاء الخير فقال إن من تمام النعمة دخول الجنة والفوز من النار ومر على رجل وهو يقول يا ذا الجلال والإكرام قال قد استجيب لك فاسأل (ابن أبى شيبة) [كنز العمال ٤٩٣٥]\nأخرجه ابن أبى شيبة (٦/٤٦، رقم ٢٩٣٥٦) .\n٤١١٠٠- عن معاذ قال: من ظن أن من فى المسجد ليس فى صلاة فلم يفقه (ابن جرير)","vol":"38","page":82},{"text":"٤١١٠١- من قال بعد كل صلاة أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه ثلاث مرات كفر الله عنه ذنوبه وإن كان فرارًا من الزحف (عبد الرزاق) [كنز العمال ٤٩٧١]\nأخرجه عبد الرزاق (٢/٢٣٦، رقم ٣١٩٥) .\n٤١١٠٢- عن يونس بن ميسرة بن حلبس قال: نزل المسلمون الجابية وهم أربعة وعشرون ألفا فوقع الطاعون فيهم فذهب منهم عشرون ألفا وبقى أربعة آلاف فقالوا هذا الطوفان وهذا رجز فبلغ ذلك معاذا فبعث فوارس يجمعون الناس قال اشهدوا المدارس اليوم عند معاذ فلما اجتمعوا قام فيهم فقال يا أيها الناس والله لو أعلم أنى أقوم فيكم بعد مقامى هذا ما تكلفت القيام فيكم وقد بلغنى أنكم تقولون هذا الذى وقع فيكم طوفان ورجز والله ما هو طوفان ولا رجز وإنما الطوفان والرجز كان عذابا عذب الله به الأمم ولكنها شهادة أهداها الله لكم فى الدنيا واستجاب فيكم دعوة نبيكم - ﷺ - ألا فمن أدرك خمسا واستطاع أن يموت فليمت أن يكفر الرجل بعد إيمانه وأن","vol":"38","page":83},{"text":"يسفك الدم بغير حقه وأن يعطى مال الله بأن يكذب ويفجر وأن يظهر التلاعن بينكم وأن يقول الرجل حين يصبح والله لئن حييت أو مت ما أدرى ما أنا عليه (ابن عساكر) [كنز العمال ١١٧٥٨]\nأخرجه ابن عساكر (٢/١٧١) .\n٤١١٠٣- عن معاذ بن جبل قال قال رسول الله - ﷺ -: نضر الله عبدا سمع كلامى ثم لم يزد فيه رب حامل كلمة إلى من هو أوعى لها منه ثلاث لا يغل عليهن قلب مؤمن الإخلاص لله والمناصحة لولاة الأمر والاعتصام بجماعة المسلمين فإن دعوتهم تحيط من ورائهم (ابن عساكر) [كنز العمال ٢٩٤٦٦]\nأخرجه ابن عساكر (٤٦/٤٣٨) .","vol":"38","page":84},{"text":"٤١١٠٤- قال رسول الله: يا أيها الناس اذكروا الله على كل حال فإنه ليس عمل أحب إلى الله ولا أنجى لعبد من كل سيئة فى الدنيا والآخرة من ذكر الله فقال قائل يا رسول الله ولا الجهاد فقال لولا ذكر الله لم يأمر الله بالجهاد فى سبيل الله ولو أن الناس اجتمعوا على ما أمروا به من ذكر الله لما كتب عليهم الجهاد فى سبيل الله وإن ذكر الله لا يمنعهم من الجهاد فى سبيل الله بل هو عون لهم فقولوا لا إله إلا الله وقولوا الحمد لله وقولوا سبحان الله ولا حول ولا قوة إلا بالله والله أكبر فإنهن لا يعدلهن شىء عليهن فطر الله ملائكته ومن أجلهن فتق الله سمواته ودحى أرضه وخلق جنه وإنسه وفرض عليهم فرائضه ولا يقبل ذكره إلا ممن طهر قلبه وأنقاه فأكرموا الله بأن لا يرى منكم ما نهاكم عنه فإنه قد اتخذ ذلك عندكم (ابن شاهين فى الترغيب فى الذكر، وفيه بكر بن خنيس متروك) [كنز العمال ٣٩٣٧]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٣٩٥، رقم ٥٢١) .","vol":"38","page":85},{"text":"٤١١٠٥- عن معاذ بن جبل قال: يكون فى آخر الزمان قراء فسقة ووزراء فجرة وأمناء خونة وعرفاء ظلمة وأمراء كذبة (ابن عساكر) [كنز العمال ٣٩٦٠٣]\n٤١١٠٦- عن معاذ قال: ينادى مناد أين المفجعون فى سبيل الله فلا يقوم إلا المجاهدون (ابن عساكر) [كنز العمال ١١٣٤٨]\nأخرجه ابن عساكر (١٥/٣٤٠) .\n\n<span data-type='title' id=toc-781>مسند معاوية الهذلى</span>\n٤١١٠٧- عن سليم بن عامر عن معاوية الهذلى وكان من أصحاب النبى - ﷺ - قال: إن المنافق ليصلى فيكذبه الله ويصوم فيكذبه الله ويجاهد فيكذبه الله ويقاتل فيقتل فيجعل فى النار [كنز العمال ١٦٢٠]\nأخرجه ابن سعد (٧/٤٢٢) .\n\n<span data-type='title' id=toc-782>مسند معاوية بن الحكم</span>\n٤١١٠٨- قال: قدمت على النبى أنه قال يا نبى الله أوصنى قال فعلمت أمورًا من الإسلام فكان فيما علمت أن قيل إذا عطست فاحمد الله وإذا عطس العاطس فحمد الله فقل يرحمك الله (ابن جرير) [كنز العمال ٢٥٧٧٦]\nأخرجه أيضًا: البيهقى (٢/٢٤٩، رقم ٣١٦٦) .","vol":"38","page":86},{"text":"٤١١٠٩- عن معاوية سمعت رسول الله أنه قال: يا نبى الله أوصنى قال وأومأ بيده إلى ظهره بعثنى الله والساعة ولن يزداد الأمر إلا شدة ولن يزداد الناس إلا شحا ولن تقوم الساعة إلا على شرار الناس [كنز العمال ٣٩٥٦٨]\nأخرجه الطبرانى (١٩/٣٥٧، رقم ٨٣٥) .\n\n<span data-type='title' id=toc-783>مسند معاوية بن حديج</span>\n٤١١١٠- أن النبى أنه قال يا نبى الله أوصنى قال صلى يوما فسلم وانصرف وقد بقى عليه من الصلاة ركعة فأدركه رجل فقال نسيت من الصلاة ركعة فرجع ودخل المسجد فأمر بلالا فأقام الصلاة فصلى بالناس ركعة فأخبرت بذلك الناس فقالوا أتعرف الرجل فقلت لا إلا أن أراه فمر بى فقلت هو هذا قالوا هذا طلحة بن عبيد الله (ابن أبى شيبة) [كنز العمال ٢٢٢٨٦]\nأخرجه ابن أبى شيبة (١/٣٩٢، رقم ٤٥٠٩) .\n\n<span data-type='title' id=toc-784>مسند معاوية بن حيدة</span>","vol":"38","page":87},{"text":"٤١١١١- عن أبى عبد الرحمن أحمد بن مصعب المروزى: ثنا الجارود بن زيد عن بهز بن حكيم عن أبيه عن جده قال: قال رسول الله - ﷺ -: أترعون عن ذكر الفاجر اذكروه بما فيه كى يعرفه الناس. قال أبو عبد الرحمن فقلت للجارود: لم يرو هذا الحديث أحد غيرك، فقال: عرفت قول الحسن قلت: وما قول الحسن قال: حدثنا روح بن مسافر عن يونس عن الحسن ذكر رجل عند الحسن فنال منه، فقيل له: يا أبا سعيد ما نراك إلا اغتبت الرجل، فقال: أى لكع هل غبت من شىء فيكون غيبة أيما رجل أعلن بالمعاصى ولم يكتمها كان ذكركم إياه حسنة تكتب لكم، وأيما رجل عمل بالمعاصى فكتمها الناس كان ذكركم إياه غيبة (البيهقى فى شعب الإيمان) [كنز العمال ٨٩٨٠]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٩، رقم ٩٦٦٧) .","vol":"38","page":88},{"text":"٤١١١٢- عن بهز بن حكيم عن أبيه عن جده قال: أتيت النبى - ﷺ - فقلت يا رسول الله ما جئتك حتى حلفت بعدد أصابعى هذه أن لا أتبعك ولا أتبع دينك فإنى أتيت أمرا لا أعقل شيئا إلا ما علمنى الله ورسوله وإنى أسألك بم بعثك ربك إلينا قال اجلس، ثم قال: بالإسلام، فقلت: وما آية الإسلام قال: تشهد أن لا إله إلا الله وأن محمدا رسول الله وتقيم الصلاة وتؤتى الزكاة وتفارق الشرك وإن كل مسلم على كل مسلم حرام أخوان نصيران لا يقبل من مشرك أشرك مع إسلامه عملا وإن ربى داعى فسائلى هل بلغت عبادى فليبلغ شاهدكم غائبكم وإنكم تدعون مفدما على أفواهكم بالفدام فأول ما يسأل عن أحدكم فخذه وكفه، قلت يا رسول الله فهذا ديننا، قال نعم وأينما تحسن يكفك وإنكم تحشرون على وجوهكم وعلى أقدامكم وركبانا (عبد الرزاق) [كنز العمال ١٣٨٢]\nأخرجه عبد الرزاق (١١/١٣٠، رقم ٢٠١١٥) .","vol":"38","page":89},{"text":"٤١١١٣- عن معاوية بن حيدة: أخذ النبى - ﷺ - ناسا من قومى فحبسهم، فجاء رجل من قومى النبى - ﷺ - وهو يخطب فقال: يا محمد علام تحبس جيرانى فصمت النبى - ﷺ - فقال: إن ناسا يقولون: إنك تنهى عن الشر وتستخلى به فقال النبى - ﷺ -: ما تقول فجعلت أعرض بينهما بكلام مخافة أن يسمعها، فيدعو على قومى دعوة لا يفلحون بعدها، فلم يزل النبى - ﷺ - حتى فهمها، فقال: أقد قالوها أو قال قائلها منهم والله لو فعلت لكان على وما كان عليهم، خلوا له عن جيرانه (عبد الرزاق) [كنز العمال ١٨٧٠٥]\nأخرجه عبد الرزاق (١٠/٢١٦، رقم ١٨٨٩١) .\n٤١١١٤- أن النبى - ﷺ - حبس رجلا فى التهمة ثم خلاه (عبد الرزاق) [كنز العمال ١٤٥٤٢]\nأخرجه عبد الرزاق (٨/٣٠٦، رقم ١٥٣١٣) .\n٤١١١٥- أن النبى - ﷺ - رد شهادة فى كذبة (النقاش فى القضاة ورجاله ثقات) [كنز العمال ١٤٥٤٣]","vol":"38","page":90},{"text":"٤١١١٦- عن بهز بن حكيم عن أبيه عن جده: أن النبى - ﷺ - حبس رجلا فى تهمة ساعة من نهار ثم خلى عنه (ابن عساكر) [كنز العمال ١٤٥٤١]\nأخرجه ابن عساكر (٥٣/٣٦٧) .\n٤١١١٧- عن بهز بن حكيم عن أبيه عن جده: أن رسول الله - ﷺ - رأى رجلا يغتسل فى صحن الدار فقال: إن الله حيى حليم ستير، فإذا اغتسل أحدكم فليستتر ولو بجذم حائط (ابن عساكر) [كنز العمال ٢٧٣٦٢]\n٤١١١٨- عن بهز بن حكيم عن أبيه عن جده: أن رسول الله - ﷺ - قال لأبى ذر: يا أبا ذر إذا رأيت البناء قد بلغ سلعا فعليك بالشام، قلت: فإن حيل بينى وبين ذاك أفأضرب بسيفى من حال بينى وبين ذاك قال: لا ولكن اسمع وأطع ولو لعبد حبشى مجدع (ابن عساكر) [كنز العمال ١٤٣٩٢]\n\nأخرجه ابن عساكر (١/٩١) .","vol":"38","page":91},{"text":"٤١١١٩- عن عروة بن رويم عن معاوية بن حكيم القشيرى: أنه قدم على النبى - ﷺ - فقال والذى بعثك بالحق ودين الحق ما تخلصت إليك حتى حلفت لقومى عدد هؤلاء يعنى يعنى عدد أنامل كفيه بالله لا أتبعك ولا أؤمن بك ولا أصدقك وإنى أسألك بالله بما بعثك قال بالإسلام، قال وما الإسلام قال أن تسلم وجهك لله وأن تخلى له نفسك قال فما حق أزواجنا علينا قال أطعم إذا طعمت واكس إذا كسيت ولا تضرب الوجه ولا تقبحه ولا تهجر إلا فى البيت كيف وقد أفضى بعضكم إلى بعض وأخذن منكم ميثاقا غليظا ثم أشار بيده قبل الشام فقال ههنا تحشرون ههنا تحشرون ركبانا ورجالا وعلى وجوهكم الفدام أول شىء يعرب عن أحدكم فخذه (ابن عساكر) [كنز العمال ١٣٨٣]\nأخرجه ابن عساكر (٣٨/٣٢٦) .","vol":"38","page":92},{"text":"٤١١٢٠- عن بهز بن حكيم عن أبيه عن جده قال: افتخر رجلان عند النبى - ﷺ -، أحدهما من مضر والآخر من اليمن، فقال اليمانى: إنى من حمير لا من ربيعة أنا ولا من مضر، فقال له النبى - ﷺ - فاشقى لبختك واتعس لجدك وأبعد لك من نبيك (ابن عساكر) [كنز العمال ١٧٢٤]\nأخرجه ابن عساكر (٤١/٢١١) .\n٤١١٢١- عن بهز بن حكيم عن أبيه عن جده قال: قلت يا رسول الله إنا نتساءل أموالنا، قال: يسأل الرجل لحاجته أو لفتق ليصلح به بين قومه فإذا بلغ أو كرب استعف (ابن النجار) [كنز العمال ١٧١٥٧]\nأخرجه أيضًا: البيهقى (٧/٢٢، رقم ١٢٩٧٤)، وأحمد (٥/٣، رقم ٢٠٠٤٥)، قال الهيثمى (٣/١٠٠): رجاله ثقات.","vol":"38","page":93},{"text":"٤١١٢٢- عن سليمان التيمى عن بهز بن حكيم عن أبيه عن جده قال: قلت يا رسول الله خر لى قال عليك بالشام (الدارقطنى فى الأفراد، وابن عساكر وقال قال الدارقطنى: هذا من رواية الأكابر عن الأصاغر فسليمان التيمى أكبر من بهز قد لقى أنس بن مالك) [كنز العمال ٣٨٢٠٥]\nأخرجه ابن عساكر (١/٩٠) .\n٤١١٢٣- عن بهز بن حكيم عن أبيه عن جده قال: قلت يا رسول الله ما حق جارى على قال: إن مرض عدته، وإن مات شيعته، وإن استقرضك أقرضته وإن عرى سترته، وإن أصابه خير هنيته، وإن أصابته مصيبة عزيته، ولا ترفع بناءك فوق بنائه فتسد عليه الريح، ولا تؤذيه بريح قدرك إلا أن تغرف له منها (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦٠٨]\nأخرجه البيهقى فى شعب الإيمان (٧/٨٤، رقم ٩٥٦١) .","vol":"38","page":94},{"text":"٤١١٢٤- قلت يا رسول الله ما نأتى من عوراتنا وما نذر قال احفظ عليك عورتك إلا من زوجتك أو ما ملكت يمينك قلت يا رسول الله فإذا كان بعضنا فى بعض قال إن استطعت أن لا يرى عورتك أحد فافعل قلت أرأيت إذا كان أحدنا خاليا قال فالله أحق أن يستحى منه من الناس ووضع يده على فرجه (عبد الرازق، وأحمد، وأبو داود، والترمذى - حسن - والحاكم، والبيهقى) [كنز العمال ٢١٦٩٨]\nأخرجه عبد الرزاق (١/٢٨٧، رقم ١١٠٦)، وأحمد (٥/٣، رقم ٢٠٠٤٦)، وأبو داود (٤/٤٠، رقم ٤٠١٧)، والترمذى (٥/٩٧، رقم ٢٧٦٩)، والحاكم (٤/١٩٩، رقم ٧٣٥٨)، والبيهقى (١/١٩٩، رقم ٩١٠) .\n\n<span data-type='title' id=toc-785>مسند معاوية بن أبى سفيان</span>\n٤١١٢٥- عن معاوية قال سمعت رسول الله - ﷺ - يقول: إذا انصرف من الصلاة اللهم لا مانع لما أعطيت ولا معطى لما منعت ولا ينفع ذا الجد منك الجد (ابن عساكر) [كنز العمال ٤٩٧٢]\nأخرجه أيضًا: أحمد (٤/٩٧، رقم ١٦٩٣٥)، والطبرانى (١٩/٣٩٣، رقم ٩٢٣) .","vol":"38","page":95},{"text":"٤١١٢٦- عن معاوية بن أبى سفيان أنه خطب فقال: أقيموا وجوهكم وصفوفكم فى صلاتكم وتصدقوا ولا يقول الرجل إنى مقل لا شىء لى فإن صدقة المقل أفضل عند الله من صدقة المكثر إياكم وقذف المحصنات ولا يقولن أحدكم سمعت وبلغنى فوالله ليؤخذن به ولو كان قبل فى عهد نوح (ابن عساكر) [كنز العمال ١٣٩٨٨]\nأخرجه ابن عساكر (٢٦/٣٨٢) .\n٤١١٢٧- عن أبى عبيدة بن عقبة بن نافع: أن أباه وفد على معاوية فقرب له الغداء فقال اقترب يا عقبة فقال إنى صائم فقلت أما إنها ليست بسنة وكان عقبة على سفر (ابن عساكر) [كنز العمال ٢٤٣٧٩]\nأخرجه ابن عساكر (٤٠/٥٢٦) .\n٤١١٢٨- عن عبد الرحمن بن أبى عوف قال قال عمرو بن العاص وأبو الأعور السلمى لمعاوية: إن الحسن بن على رجل عيى فقال معاوية لا تقولان ذلك فإن رسول الله - ﷺ - قد تفل فى فيه ومن تفل رسول الله - ﷺ - فى فيه فليس بعيى (ابن عساكر) [كنز العمال ٣٧٦٤١]\nأخرجه ابن عساكر (٤٦/٥٩) .","vol":"38","page":96},{"text":"٤١١٢٩- أن النبى - ﷺ - صلى فى ثوب واحد (ابن أبى شيبة) [كنز العمال ٢١٦٩٩]\nأخرجه ابن أبى شيبة (١/٢٧٦، رقم ٣١٦٦) .\n٤١١٣٠- عن معاوية: أن رسول الله - ﷺ - نهى عن الزور قال قتادة ما يكثر النساء من شعورهن بالخرق (ابن جرير) [كنز العمال ٤٦٠١٦]\nأخرجه أيضًا: النسائى (٨/١٤٤، رقم ٥٠٩٢)، والطبرانى (١٩/٣٢٠، رقم ٧٢٦) .\n٤١١٣١- عن راشد بن سعد عن معاوية قال سمعت رسول الله - ﷺ - يقول: إنك إن اتبعت عورات الناس أفسدتهم أو كدت أن تفسدهم قال يقول أبو الدرداء كلمة سمعها معاوية من رسول الله - ﷺ - نفعه الله بها (البيهقى فى شعب الإيمان) [كنز العمال ١٤٣٥٦]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٧، رقم ٩٦٥٩) .","vol":"38","page":97},{"text":"٤١١٣٢- عن القاسم بن معاوية الثقفى عن معاوية: أنه أراهم وضوء رسول الله - ﷺ - فلما بلغ مسح رأسه وضع كفيه على مقدم رأسه ثم مر بهما حتى بلغ القفا ثم ردهما حتى بلغ المكان الذى منه بدأ (ابن عساكر) [كنز العمال ٢٦٨٢٥]\nأخرجه ابن عساكر (٤٠/٣٩) .\n٤١١٣٣- عن معاوية: أنه خطب وفى يده قصة من شعر من قصص النساء فقال نهى رسول الله - ﷺ - عن مثل هذا وقال إنما هلكت وفى لفظ إنما عذبت بنو إسرائيل حين اتخذت هذه نساؤهم (ابن جرير) [كنز العمال ٤٦٠١٩]\nأخرجه أيضًا: النسائى فى الكبرى (٥/٤٢٠، رقم ٩٣٦٧) .\n٤١١٣٤- عن معاوية بن أبى سفيان: أنه ذكر لهم وضوء رسول الله - ﷺ - ثم إنه مسح رأسه حتى قطر الماء عن رأسه أو كاد يقطر (ابن عساكر) [كنز العمال ٢٦٨٢٤]\nأخرجه ابن عساكر (٣٤/١٩٠) .","vol":"38","page":98},{"text":"٤١١٣٥- عن مجمع الأنصارى: أنه سمع أبا أمامة بن سهل بن حنيف حين سمع المؤذن كبر وتشهد بما تشهد به ثم قال هكذا حدثنا معاوية أنه سمع رسول الله - ﷺ - يقول كما قال المؤذن فإذا قال أشهد أن محمدًا رسول الله قال وأنا أشهد ثم سكت (عبد الرزاق) [كنز العمال ٢٣٢٦٢]\nأخرجه عبد الرزاق (١/٤٧٩، رقم ١٨٤٥) .\n٤١١٣٦- عن يونس بن حلبس الجندى أن معاوية بن أبى سفيان كان يقول على المنبر سمعت رسول الله - ﷺ - يقول: إنها لن تبرح عصابة من أمتى يقاتلون على الحق ظاهرين على الناس حتى يأتى أمر الله وهم على ذلك ثم نزع بهذه الآية ﴿يا عيسى إنى متوفيك ورافعك إلى ومطهرك من الذين كفروا وجاعل الذين اتبعوك فوق الذين كفروا إلى يوم القيامة﴾ (ابن عساكر) [كنز العمال ٣٧٨٨٨]\nأخرجه ابن عساكر (١/٢٦٥) .","vol":"38","page":99},{"text":"٤١١٣٧- عن معاوية سمعت رسول الله - ﷺ - يقول: أيما امرأة زادت فى رأسها شعرًا ليس منها فإنه زور تزيده فيه وفى لفظ ما من امرأة تجعل فى رأسها شعرًا غير شعرها إلا كان زورًا (ابن جرير) [كنز العمال ٤٦٠١٨]\nأخرجه أيضًا: النسائى (٨/١٤٤، رقم ٥٠٩٣)، وابن حبان (١٢/٣٢٠، رقم ٥٥١٠) .\n٤١١٣٨- عن معاوية بن أبى سفيان قال: بينا أنا عند رسول الله - ﷺ - إذ قال إن الله فاتح لكم وممكن لكم فقال رجل خر لى قال عليك بالشام فإنها خيرة الله من بلاده يجتبى إليها خيرته من عباده (ابن عساكر) [كنز العمال ٣٨٢٠٦]\nأخرجه ابن عساكر (١/٧٧) .\n٤١١٣٩- عن ابنة هشام بن الوليد بن المغيرة وكانت تمرض عمارا قالت: جاء معاوية إلى عمار يعوده فلما خرج من عنده قال اللهم لا تجعل منيته بأيدينا فإنى سمعت رسول الله - ﷺ - يقول تقتل عمارا الفئة الباغية (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٣٩٢]","vol":"38","page":100},{"text":"أخرجه أبو يعلى (١٣/٣٥٣، رقم ٧٣٦٤)، وابن عساكر (٤٣/٤٢٢) .\n٤١١٤٠- عن الصنابحى قال: حضرنا معاوية بن أبى سفيان فتذاكر القوم الذبيح فقال بعض القوم إسماعيل الذبيح وقال بعضهم إسحاق الذبيح فقال معاوية سقطتم على الخبير كنا عند رسول الله - ﷺ - فأتاه أعرابى فقال يا ابن الذبيحين قال فتبسم النبى - ﷺ - ولم ينكره عليه فقلنا يا أمير المؤمنين وما الذبيحان قال إن عبد المطلب لما أمر بحفر زمزم نذر الله إن سهل الله له أمرها أن ينحر بعض ولده فأخرجهم فأسهم بينهم فخرج السهم على عبد الله فأراد ذبحه فمنعه أخواله من بنى مخزوم فقالوا أرض ربك وافد ابنك ففداه بمائة ناقة فهو الذبيح وإسماعيل الذبيح (ابن عساكر) [كنز العمال ٣٥٤٠٠]\nأخرجه ابن عساكر (٥٦/٢٠٠) .","vol":"38","page":101},{"text":"٤١١٤١- عن معاوية قال: خرج أبو سفيان إلى بادية له مردفا هند وخرجت أسير أمامهما وأنا غلام على حمارة لى إذ سمعنا رسول الله - ﷺ - فقال أبو سفيان انزل يا معاوية حتى يركب محمد فنزلت عن الحمارة وركبها رسول الله - ﷺ - فسار أمامنا هنيهة ثم التفت إلينا فقال يا أبا سفيان بن حرب ويا هند بنت عتبة والله لتموتن ثم لتبعثن ثم ليدخلن المحسن الجنة والمسىء النار وأنا أقول لكم بحق وإنكم لأول من أنذرتم ثم قرأ - ﷺ - ﴿حم تنزيل من الرحمن الرحيم﴾ حتى بلغ ﴿قالتا أتينا طائعين﴾ فقال له أبو سفيان أفرغت يا محمد قال نعم ونزل رسول الله - ﷺ - عن الحمارة وركبتها وأقبلت هند على أبى سفيان فقالت ألهذا الساحر الكذاب أنزلت ابنى قال لا والله ما هو بساحر ولا كذاب (ابن عساكر) [كنز العمال ٣٧٥٦٨]","vol":"38","page":102},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٦/٣٦١، رقم ٦٦١٥)، قال الهيثمى (٦/٢٠): فيه حميد بن منهب لم أعرفه وبقية رجاله ثقات.\n٤١١٤٢- عن عيسى بن طلحة قال: دخلنا على معاوية فجاء المؤذن فأذن فقال الله أكبر الله أكبر فقال معاوية مثل ذلك فقال أشهد أن لا إله إلا الله فقال معاوية مثل ذلك فقال أشهد أن محمدًا رسول الله فقال معاوية مثل ذلك ثم قال هكذا سمعت نبيكم - ﷺ - يقول (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٣٢٦١] .\nأخرجه عبد الرزاق (١/٤٧٩، رقم ١٨٤٤)، وابن أبى شيبة (١/٢٠٥، رقم ٢٣٥٦) .\n٤١١٤٣- عن معاوية قال: رأيت رسول الله - ﷺ - توضأ ثلاثا ثلاثا فقال هذا وضوئى ووضوء الأنبياء من قبلى (ابن النجار) [كنز العمال ٢٦٩١٦]","vol":"38","page":103},{"text":"٤١١٤٤- عن الزهرى عن أيوب بن بشير بن أكال قال سمعت معاوية بن أبى سفيان قال قال رسول الله - ﷺ -: صبوا على من سبع قرب من آبار شتى حتى أخرج إلى الناس وأعهد إليهم فخرج عاصبا رأسه حتى صعد المنبر فحمد الله وأثنى عليه ثم قال إن عبدا من عباد الله خير بين الدنيا وبين ما عند الله فاختار ما عند الله فلم يلقنها إلا أبو بكر فبكى وقال نفديك بآبائنا وأمهاتنا وأبنائنا فقال رسول الله - ﷺ - على رسلك أفضل الناس عندى فى الصحبة وذات اليد ابن أبى قحافة انظروا هذه الأبواب الشوارع فى المسجد فسدوها إلا ما كان من باب أبى بكر فإنى رأيت عليه نورا (الطبرانى فى الأوسط، وابن عساكر وقال: هذا وهم فإن معاوية لم يرو هذا الحديث وإنما رواه الزهرى عن أيوب بن النعمان أحد بنى معاوية مرسلا فظن أحد بنى معاوية حدثنى معاوية فغير حدثنى بسمعت ونسب معاوية إلى أبى سفيان) [كنز العمال ٣٥٦٤٢]","vol":"38","page":104},{"text":"أخرجه الطبرانى فى الأوسط (٧/١١٥، رقم ٧٠١٧)، وابن عساكر (٥٦/١٠٥) .\n٤١١٤٥- عن السائب بن أخت نمر قال: صليت مع معاوية الجمعة فى المقصورة فلما سلم الإمام قمت فى مقامى فصليت فلما دخل أرسل إلى وقال لا تعد لما فعلت إذا صليت الجمعة فلا تصلها بصلاة حتى تتلكم أو تخرج فإن رسول الله - ﷺ - أمرنا بذلك أن لا نصل صلاة حتى نتكلم أو نخرج (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٣٣١٢]\nأخرجه عبد الرزاق (٢/٤١٧، رقم ٣٩١٦)، وابن أبى شيبة (١/٤٦٩، رقم ٥٤٢٧) .\n٤١١٤٦- عن معاوية بن أبى سفيان قال: قبض رسول الله - ﷺ - وهو ابن ثلاث وستين (أبو نعيم فى المعرفة)\nأخرجه أيضًا: الطبرانى (١٩/٣٠٥، رقم ٦٨١) .\n٤١١٤٧- عن سعيد بن المسيب قال: قدم معاوية المدينة وخطبنا وأخرج كبة من شعر فقال ما كنت أرى أن أحدا يفعله إلا اليهود إن رسول الله - ﷺ - بلغه فسماه الزور (ابن جرير) [كنز العمال ٤٦٠١٧]","vol":"38","page":105},{"text":"أخرجه أيضًا: أحمد (٤/٩٣، رقم ١٦٨٩٧) .\n٤١١٤٨- عن محمد بن الحنفية قال: قدمت على معاوية بن أبى سفيان فسألنى عن العمرى فقلت جعلها رسول الله - ﷺ - لمن أعطيها قال يقولون ذلك قلت نعم قال فإنى أشهد أنى سمعت رسول الله - ﷺ - يقول من أعمر عمرى فهى له يرثها من عقبه من يرثه (ابن عساكر) [كنز العمال ٤٦٢٣٨]\nأخرجه ابن عساكر (٥٤/٣١٩) .\n٤١١٤٩- عن عبيد بن أوس الغسانى قال: كتبت بين يدى معاوية كتابا فقال لى يا عبيد أرقش؟؟ كتابك فإنى كتبت بين يدى رسول الله - ﷺ - كتابا رقشته قلت يا أمير المؤمنين ما رقشته قال أعط كل حرف ما ينوبه من النقط (ابن عساكر)\nأخرجه ابن عساكر (٣٨/١٦٩) .","vol":"38","page":106},{"text":"٤١١٥٠- عن خالد بن الحارث قال: كنا جلوسا فى المسجد قريبا من نصف النهار فنظر إلينا معاوية فقال إن رسول الله - ﷺ - أتانا ونحن جلوس قريبا من نصف النهار فقال إن ربكم يباهى بكم الملائكة يقول انظروا إلى هؤلاء يذكرونى ولم يرونى فإنى قد أوجبت لهم الجنة (ابن شاهين فى الترغيب فى الذكر، وفيه جنادة بن مروان ضعيف) [كنز العمال ٣٩٣٢]\n٤١١٥١- عن عمير بن هانئ أن معاوية بن أبى سفيان خطبهم فقال سمعت رسول الله - ﷺ - يقول: لا تزال من أمتى أمة قائمة بأمر الله لا يضرهم من خالفهم ولا من خذلهم حتى يأتى أمر الله وهم على ذلك وفى لفظ وهم ظاهرون على الناس قال عمير بن هانىء فقام مالك بن يخامر فقال سمعت معاذ ابن جبل يقول وهم بالشام (أحمد، والشاشى، ويعقوب بن سفيان، وأبو يعلى، والبغوى، وابن عساكر) [كنز العمال ٣٧٨٨٧]\nأخرجه أحمد (٤/١٠١، رقم ١٦٩٧٤)، وأبو يعلى (١٣/٣٧٥، رقم ٧٣٨٣)، وابن عساكر (١/٢٦١) .","vol":"38","page":107},{"text":"٤١١٥٢- عن مسلم بن هرمز قال سمعت معاوية يقول فى خطبته إن رسول الله - ﷺ - كان يقول: لا يزال فى هذه الأمة عصابة يقاتلون على أمر الله لا يضرهم خذلان من خذلهم ولا عداوة من عاداهم حتى يأتى أمر الله وهم على ذلك وأنا أرجو أن تكونوا أنتم يا أهل الشام (ابن عساكر) [كنز العمال ٣٧٨٨٩]\nأخرجه ابن عساكر (١/٢٦٥) .\n٤١١٥٣- عن معاوية عن رسول الله - ﷺ - قال: لعن الله الواصلة والموصولة والنامصة والمنموصة والواشرة والموشورة (ابن جرير) [كنز العمال ٤٦٠٢٠]\nأخرجه أيضًا: الطبرانى (١٩/٣٢٢، رقم ٧٣٢) .\n٤١١٥٤- ما زلت أطمع فى الخلافة منذ قال لى رسول الله - ﷺ - يا معاوية إن ملكت فأحسن (ابن أبى شيبة) [كنز العمال ٣٣٦٥٤]\nأخرجه ابن أبى شيبة (٦/٢٠٧، رقم ٣٠٧١٥) .","vol":"38","page":108},{"text":"٤١١٥٥- عن معاوية بن أبى سفيان عن النبى - ﷺ - أنه قال: من شرب الخمر فاجلدوه قالها ثلاثا قال فإن شربها أربع مرات فاقتلوه (عبد الرزاق) [كنز العمال ١٣٧٢٣]\nأخرجه عبد الرزاق (٩/٢٤٧، رقم ١٧٠٨٧) .\n٤١١٥٦- نهيت أن أتوضأ فى النحاس (ابن أبى شيبة) [كنز العمال ٢٧٠١٦]\nأخرجه ابن أبى شيبة (١/٤٢، رقم ٤٠١) .\n٤١١٥٧- نهيت أن أتوضأ فى النحاس وأن آتى أهلى فى غرة الهلال وإن انتبهت من سِنَتِى للصلاة أن أستاك [كنز العمال ٢٧٠١٧]\nأخرجه عبد الرزاق (١/٦٠، رقم ١٨٠) .\n٤١١٥٨- عن مكحول عن معاوية بن أبى سفيان أنه قال وهو يخطب على المنبر سمعت رسول الله - ﷺ - يقول: يا أيها الناس إنما العلم بالتعلم والفقه بالتفقه ومن يرد الله به خيرا يفقهه فى الدين وإنما يخشى الله من عباده العلماء ولن تزال أمة من أمتى على الحق ظاهرين على الناس لا يبالون من خالفهم ولا من ناوأهم حتى يأتى أمر الله وهم ظاهرون (ابن عساكر) [كنز العمال ٣٧٨٩٠]","vol":"38","page":109},{"text":"أخرجه ابن عساكر (١/٢٦٥) .\n٤١١٥٩- عن معاوية قال قال رسول الله - ﷺ -: يا معاوية ألق الدواة وحرف القلم وانصب الباء وفرق السين ولا تغور الميم وحسن الله ومد الرحمن وجود الرحيم وضع قلمك على أذنك اليسرى فإنه أذكر لك (الديلمى) [كنز العمال ٢٩٥٦٦]\nأخرجه الديلمى (٥/٣٩٤، رقم ٨٥٣٣) .\n\n<span data-type='title' id=toc-786>مسند معبد بن خالد</span>\n٤١١٦٠- صلى بنا رسول الله - ﷺ - بالسبع الطوال فى ركعة (ابن أبى شيبة) [كنز العمال ٢٢٩٣٠]\nأخرجه ابن أبى شيبة (١/٣٢٣، رقم ٣٦٩٩) .\n\n<span data-type='title' id=toc-787>مسند معقل بن سنان</span>\n٤١١٦١- عن معقل بن سنان الأشجعى قال: مر على رسول الله - ﷺ - وأنا أحتجم فى ثمانية عشر من رمضان فقال أفطر الحاجم والمحجوم (ابن جرير) [كنز العمال ٢٤٣٣٥]\nأخرجه أيضًا: النسائى فى الكبرى (٢/٢٢٤، رقم ٣١٦٧)، وأحمد (٣/٤٧٤، رقم ١٥٩٤٢)، والطبرانى (٢٠/٢٣٣، رقم ٥٤٧)، قال الهيثمى (٣/١٦٩): فيه عطاء بن السائب وقد اختلط.\n\n<span data-type='title' id=toc-788>مسند معقل بن أبى الهيثم</span>","vol":"38","page":110},{"text":"٤١١٦٢- عن معقل بن أبى الهيثم وقد صحب النبى - ﷺ -: أن النبى - ﷺ - نهى أن يستقبل القبلتين ببول أو غائط (سعيد بن منصور) [كنز العمال ٢٧٢٠٠]\nأخرجه أيضًا: أحمد (٤/٢١٠، رقم ١٧٨٧٢)، وابن أبى شيبة (١/١٣٩، رقم ١٦٠٣)، قال الحافظ فى الفتح (١/٢٤٦): ضعيف لأن فيه راويا مجهول الحال.\n\n<span data-type='title' id=toc-789>مسند معقل بن يسار</span>\n٤١١٦٣- أمرنى رسول الله - ﷺ - أن أقضى بين قومى فقلت يا رسول الله ما أحسن أن أقضى فقال رسول الله - ﷺ - إن الله مع القاضى ما لم يحف عمدا ثلاث مرات (أبو سعيد النقاش فى كتاب القضاة من طريق ابن عباس وفيه كلام عن يحيى بن يزيد أبى شيبة الرهاوى قال ابن حبان يروى المقلوبات فبطل الاحتجاج به عن زيد بن أبى أنيسة وهو ثقة فى حديثه بعض النكارة عن نفيع بن الحارث وهو متروك) [كنز العمال ١٤٤٢٧]","vol":"38","page":111},{"text":"٤١١٦٤- عن معقل بن يسار: أن رجلا من الأنصار تزوج امرأة فسقط شعرها فسأل رسول الله - ﷺ - عن الوصل فلعن الواصلة والموصولة (ابن جرير) [كنز العمال ٤٦٠٢١]\nأخرجه أيضًا: أحمد (٥/٢٥، رقم ٢٠٣١٢)، والطبرانى (٢٠/٢١١، رقم ٤٨٥) .\n٤١١٦٥- عن معقل قال: حرمت الخمر وإن عامة شرابهم الفضيخ قال فقذفتها وأنا أقول هذا آخر عهدى بالخمر (ابن عساكر) [كنز العمال ١٣٧٣٥]\nأخرجه ابن عساكر (٣٧/١٩٣) .\n\n<span data-type='title' id=toc-790>مسند معمر بن عبد الله بن نضلة</span>\n٤١١٦٦- عن معمر بن عبد الله بن نضلة: أن النبى - ﷺ - مر به وهو كاشف عن فخذه فقال يا معمر غط فخذك فإنها من عورة المسلم (ابن جرير) [كنز العمال ٢١٧٠٠]\nأخرجه أيضًا ابن قانع (٣/٩٩)\n\n<span data-type='title' id=toc-791>مسند معن بن يزيد بن ثور السلمى</span>\n٤١١٦٧- عن معن بن يزيد بن ثور قال: خاصمت رسول الله - ﷺ - فأفلجنى وخطب على فأنكحنى وبايعته أنا وأبى وجدى (الطبرانى، وأبو نعيم) [كنز العمال ٣٧٥٤٠]","vol":"38","page":112},{"text":"أخرجه الطبرانى (١٩/٤٤١، رقم ١٠٧١) .\n\n<span data-type='title' id=toc-792>مسند معيقيب اليمانى</span>\n٤١١٦٨- عن معرض بن عبد الله بن معيقيب اليمانى عن أبيه عن جده معرض بن معيقيب قال: حججت حجة الوداع فدخلت دارا بمكة فرأيت فيها رسول الله - ﷺ - كأن وجهه دارة قمر وسمعت منه عجبا جاءه رجل من أهل اليمامة بصبى ولد له قد لفه فى خرقة فقال رسول الله - ﷺ - يا غلام من أنا قال أنت رسول الله قال صدقت بارك الله فيك قال ثم إن الغلام لم يتكلم بعدها حتى شب قال قال أبى فكنا نسميه مبارك اليمامة (ابن النجار، وفيه محمد بن يونس الكديمى) [كنز العمال ٣٥٤٠١]\nأخرجه أيضًا: ابن قانع (٣/١٣٤)، والخطيب (٣/٤٤٢) .\n\n<span data-type='title' id=toc-793>مسند المغيرة بن شعبة</span>\n٤١١٦٩- عن المغيرة: أن النبى - ﷺ - توضأ فمسح بناصيته ومسح على العمامة (ابن أبى شيبة) [كنز العمال ٢٧٦٤٣]\nأخرجه ابن أبى شيبة (١/٣٠، رقم ٢٤٠)","vol":"38","page":113},{"text":"٤١١٧٠- أن النبى - ﷺ - ذهب ليحسر يده وعليه جبة شامية ضيقة الكمين فأخرج يده من تحتها إخراجا فغسل وجهه وكفيه ثم مسح بناصية ومسح على العمامة ومسح على الخفين (ابن أبى شيبة) [كنز العمال ٢٧٦٤٦]\nأخرجه ابن أبى شيبة (١/١٦٣، رقم ١٨٧٧) .\n٤١١٧١- عن المغيرة: أن النبى - ﷺ - مسح مقدم رأسه وعلى الخفين ووضع يده على العمامة ومسح على العمامة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٨٢، رقم ٣٦١٠١) .","vol":"38","page":114},{"text":"٤١١٧٢- عن المغيرة: أن رسول الله - ﷺ - أكل طعاما ثم أقيمت الصلاة وقد كان توضأ قبل ذلك فأتيته بماء ليتوضأ فانتهرنى وقال لى وراءك فساءنى والله ذلك ثم صلى فشكوت ذلك إلى عمر بن الخطاب فقال يا رسول الله إن المغيرة قد شق عليه انتهارك إياه خشى أن يكون فى نفسك عليه شىء فقال ليس فى نفسى عليه إلا خير ولكنه أتانى بماء لأتوضأ وإنما أكلت طعاما ولو فعلت ذلك فعل الناس ذلك بعدى (الضياء، وابن أبى شيبة) [كنز العمال ٢٧١٦٨]\nأخرجه ابن أبى شيبة (١/٥٢، رقم ٥٣١) .\n٤١١٧٣- أن رسول الله - ﷺ - بال ثم توضأ ومسح على الجوربين والنعلين (ابن أبى شيبة) [كنز العمال ٢٧٦٤٨]\nأخرجه ابن أبى شيبة (١/١٧١، رقم ١٩٧٣) .\n٤١١٧٤- عن المغيرة: أن رسول الله - ﷺ - قضى حاجته ثم جاء فتوضأ ومسح برأسه ومسح على خفيه (ابن أبى شيبة، والضياء) [كنز العمال ٢٧٦٤٥]\nأخرجه ابن أبى شيبة (١/١٦٣، رقم ١٨٧١) .","vol":"38","page":115},{"text":"٤١١٧٥- عن المغيرة بن شعبة: أنه أراد أن يتزوج امرأة هو أقرب إليها من الذى أراد أن يزوجها إياه فأمر غيره أبعد منه فزوجها إياه (عبد الرزاق)\nأخرجه عبد الرزاق (٧/٢٧٣، رقم ١٣١٢٧) .\n٤١١٧٦- عن عمر: أنه استشارهم فى إملاص المرأة فقال المغيرة قضى فيه رسول الله - ﷺ - بغرة فقال له عمر إن كنت صادقا فأت بأحد يعلم ذلك فشهد محمد بن مسلمة أنه سمع رسول الله - ﷺ - قضى فيه بغرة فأجاز شهادتهما (عبد الرزاق) [كنز العمال ٤٠٣٨٥]\nأخرجه عبد الرزاق (١٠/٦١، رقم ١٨٣٥٣) .\n٤١١٧٧- عن عثمان بن أبى سويد: أنه ذكر لعمر بن عبد العزيز المسح على القدمين قال لقد بلغنى عن ثلاثة من أصحاب محمد - ﷺ - أدناهم ابن عمك المغيرة بن شعبة أن النبى - ﷺ - غسل قدميه (عبد الرزاق) [كنز العمال ٢٦٨٢٦]\nأخرجه عبد الرزاق (١/٢١، رقم ٦١) .","vol":"38","page":116},{"text":"٤١١٧٨- عن المغيرة: أنه كان مع النبى - ﷺ - فى سفر فأتاه بوضوء فتوضأ ومسح على الخفين ثم لحق بالناس فإذا عبد الرحمن بن عوف يصلى بهم فلما رآه عبد الرحمن هم أن يرجع فأومأ إليه النبى - ﷺ - أن مكانك فصلينا خلفه ما أدركنا وقضينا ما فاتنا (الضياء) [كنز العمال ٣٦٦٧٢]\n٤١١٧٩- أول يوم عرفت فيه رسول الله - ﷺ - أنى كنت أمشى مع أبى جهل بمكة فلقينا رسول الله - ﷺ - فقال له يا أبا الحكم هلم إلى الله وإلى رسوله وإلى كتابه أدعوك إلى الله فقال له يا محمد ما أنت بمنته عن سب آلهتنا هل تريد إلا أن نشهد أنك قد بلغت فنحن نشهد أنك قد بلغت فانصرف عنه رسول الله - ﷺ - فأقبل على فقال والله إنى لأعلم أن ما يقول حق ولكن بنو قصى قالوا فينا الحجابة فقلنا نعم ثم قالوا فينا القرى فقلنا نعم ثم قالوا فينا السقاية فقلنا نعم ثم أطعموا وأطعمنا حتى إذا تحاكت الركب قالوا منا نبى الله لا أفعل","vol":"38","page":117},{"text":"(ابن أبى شيبة) [كنز العمال ٣٧٨٧٧]\nأخرجه ابن أبى شيبة (٧/٢٥٥، رقم ٣٥٨٢٩) .\n٤١١٨٠- عن المغيرة بن شعبة قال: اثنتان لا أسأل عنهما أحدا لأنى رأيت رسول الله - ﷺ - مسح على الخفين وصلاة الرجل خلف رعيته وقد رأيت النبى - ﷺ - يصلى ركعتين خلف عبد الرحمن بن عوف (ابن عساكر) [كنز العمال ٢٧٦٥١]\nأخرجه ابن عساكر (٣٥/٢٥٩) .\n٤١١٨١- استأذن رجل على رسول الله - ﷺ - وهو بين مكة والمدينة وقال قد فاتنى الليلة حزبى من القرآن وإنى لا أوثر عليه شيئا (ابن أبى داود فى المصاحف) [كنز العمال ٤١٣٧]","vol":"38","page":118},{"text":"٤١١٨٢- عن قبيصة بن ذؤيب قال: جاءت الجدة إلى أبى بكر تطلب ميراثها من ابن ابنها أو من ابن بنتها فقال أبو بكر ما أجد لك فى الكتاب شيئا وما سمعت رسول الله - ﷺ - يقضى لك بشىء وسأسأل الناس العشية فلما صلى الظهر أقبل على الناس فقال إن الجدة أتتنى تسألنى ميراثها من ابن ابنها أو ابن ابنتها وإنى لم أجد لها فى الكتاب شيئا ولم أسمع النبى - ﷺ - يقضى لها بشىء فهل سمع أحد منكم من رسول الله - ﷺ - فيها شيئا فقام المغيرة بن شعبة فقال شهدت رسول الله - ﷺ - يقضى لها بالسدس قال من معك يشهد فشهد محمد بن مسلمة فأعطاها أبو بكر السدس فلما كان خلافة عمر جاءته الجدة التى تخالفها فقال عمر إنما كان القضاء فى غيرك ولكن إذا اجتمعتما فالسدس بينكما وأيتكما خلت به فهو لها (عبد الرازق، وسعيد بن منصور) [كنز العمال ٣٠٥٤٧]\nأخرجه عبد الرزاق (١٠/٢٧٤، رقم ١٩٠٨٣)، وسعيد بن منصور (١/٧٣، رقم ٨٠) .","vol":"38","page":119},{"text":"٤١١٨٣- عن المغيرة بن شعبة قال: خطبت جارية من الأنصار فذكرت ذلك للنبى - ﷺ -، فقال لى رأيتها؟ فقلت: لا، قال: فانظر إليها، فإنه أحرى أن يؤدم بينكما، فأتيتها فذكرت ذلك لوالديها، فنظر أحدهما إلى صاحبه، فقمت فخرجت، فقالت الجارية على الرجل لهله: فقامت الجارية إلى الرجل فرجعت فوقفت ناحية خدرها، فقالت: إن كان رسول الله - ﷺ - أمرك أن تنظر إلى فانظر، وإلا فإنى أحرج عليك أن تنظر، فنظرت إليها فتزوجتها، فما تزوجت امرأة قط كانت أحب إلى منها ولا أكرم على منها، وقد تزوجت سبعين امرأة (سعيد بن منصور، وابن النجار) [كنز العمال ٤٥٦١٩]\nأخرجه سعيد بن منصور (١/١٧١، رقم ٥١٦) .","vol":"38","page":120},{"text":"٤١١٨٤- رأيت النبى - ﷺ - بال ثم جاء حتى توضأ ومسح على خفيه ووضع يده اليمنى على خفه الأيمن ويده اليسرى على خفه الأيسر ثم مسح أعلاهما مسحة واحدة حتى كأنى أنظر إلى أصابع رسول الله - ﷺ - على الخفين (ابن أبى شيبة) [كنز العمال ٢٧٦٤٧]\nأخرجه ابن أبى شيبة (١/١٧٠، رقم ١٩٥٧) .\n٤١١٨٥- رأيت رسول الله - ﷺ - يمسح على الخفين والخمار (عبد الرزاق) [كنز العمال ٢٧٦٤٩]\nأخرجه عبد الرزاق (١/١٨٩، رقم ٧٤٠) .\n٤١١٨٦- عن المغيرة قال: رأيت رسول الله - ﷺ - يمسح على ظهر الخفين (سعيد بن منصور) [كنز العمال ٢٧٦٥٢]\n٤١١٨٧- عن الشعبى قال: صليت خلف المغيرة بن شعبة فقام فى الثالثة فسبح الناس به فلم يجلس فلما سلم وانفتل سجد سجدتين وهو جالس ثم قال هكذا رأيت رسول الله - ﷺ - صنع (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٢٨٧]","vol":"38","page":121},{"text":"أخرجه عبد الرزاق (٢/٣٠١، رقم ٣٤٥٢)، وابن أبى شيبة (١/٣٩٠، رقم ٤٤٩٢) .\n٤١١٨٨- عن المغيرة بن شعبة قال: ضربت ضرة ضرة لها بعمود فسطاط فقتلتها فقضى رسول الله - ﷺ - بديتها على عصبة القاتلة وبما فى بطنها غرة فقال الأعرابى يا رسول الله أتغرمنى من لا طعم ولا شرب ولا صاح فاستهل فمثل ذلك يطل فقال النبى - ﷺ - أسجعا كسجع الأعراب (عبد الرزاق) [كنز العمال ٤٠٣٨٤]\nأخرجه عبد الرزاق (١٠/٦٠، رقم ١٨٣٥١) .","vol":"38","page":122},{"text":"٤١١٨٩- عن عمرو بن وهب الثقفى قال: كنا عند المغيرة بن شعبة فقيل له هل أَمَّ أحد من هذه الأمة النبى - ﷺ - غير أبى بكر فقال كنا مع رسول الله - ﷺ - فى سفر فلما كان فى وجه السحر ضرب عنق راحلتى فظننت أن له حاجة فعدلت معه فانطلقنا حتى برزنا عن الناس فانطلق رسول الله - ﷺ - فتغيب عنى حتى ما أراه فمكث مليا ثم جاء فقال حاجتك يا مغيرة فقلت ما لى حاجة قال هل معك ماء قلت نعم فقمت إلى قربة أو قال سطيحة معلقة فىمؤخر الرحل فأتيته بها فصببت عليه فغسل يديه وأحسن غسلهما وأشك أن قال أدلكهما بالتراب أم لا ثم غسل وجهه ثم ذهب يحسر عن ساعديه وعليه جبة شامية ضيقة الكمين فضاقت فأخرج يديه من تحتها إخراجا فغسل وجهه ويديه فذكر فى الحديث غسل الوجه مرتين لا أدرى أهكذا أم لا فمسح رأسه ومسح على العمامة ومسح على الخفين ثم ركبنا فأدركنا الناس وقد أقيمت الصلاة فتقدمهم عبد الرحمن بن عوف وقد صلى بهم ركعة وهو فى","vol":"38","page":123},{"text":"الثانية فأخذت أؤذنه فيها فنهانى وصلينا الركعة التى أدركنا ثم قضينا التى سبقنا (سعيد بن منصور) [كنز العمال ٣٦٦٧١]\nأخرجه أيضًا: ابن خزيمة (٢/١٣٥، رقم ١٠٦٤)، وأحمد (٤/٢٤٤، رقم ١٨١٥٩)، والطبرانى (٢٠/٤٢٩، رقم ١٠٣٩) .\n٤١١٩٠- عن المغيرة قال: كنا مع رسول الله - ﷺ - فى سفر وكان رسول الله - ﷺ - إذا ذهب لحاجته أبعد فذهب لبعض حاجته فقال ائتنى بوضوء فجئته بوضوء فتوضأ ومسح على الخفين [كنز العمال ٢٧٦٥٣]\n٤١١٩١- عن المغيرة قال: كنت مع النبى - ﷺ - فى سفر فقال يا مغيرة خذ الإدواة فأخذتها ثم خرجت معه فانطلق رسول الله - ﷺ - حتى توراى عنى فقضى حاجته ثم جاء وعليه جبة شامية ضيقة الكمين فذهب ليخرج يده من كمها فضاقت فأخرج يده من أسفلها فصببت عليه الماء فتوضأ وضوءه للصلاة ثم مسح على خفيه ثم صلى (عبد الرازق، وابن أبى شيبة، والضياء) [كنز العمال ٢٧٦٤٤]","vol":"38","page":124},{"text":"أخرجه عبد الرزاق (١/١٩٢، رقم ٧٤٩)، وابن أبى شيبة (١/١٦٢، رقم ١٨٥٩) .\n٤١١٩٢- كنت مع رسول الله - ﷺ - فى غزوة تبوك فلما كان ببعض الطريق تخلف وتخلفت معه بالإداوة ليتبرز ثم أتانى فسكبت على يديه وذلك عند صلاة الصبح فلما غسل وجهه وأراد غسل ذراعيه ضاق كم جبته وعليه جبة شامية فأخرج يده من تحت الجبة فغسل ذراعيه ثم مسح على خفيه ثم انتهينا إلى القوم وقد صلى بهم عبد الرحمن بن عوف ركعة فذهبت أؤذنه فقال دعه ثم انصرف فقام النبى - ﷺ - يصلى ركعة ففزع الناس لذلك فقال أصبتم أو قال أحسنتم (عبد الرزاق) [كنز العمال ٢٧٦٥٠]\nأخرجه عبد الرزاق (١/١٩١، رقم ٧٤٧) .\n٤١١٩٣- عن المغيرة بن شعبة قال: لا تحرم الفِيقَة قيل وما الفِيقَة قال المرأة تلد فيحصر لبنها فترضعه جارتها المرة والمرتين (ابن جرير) [كنز العمال ١٥٧١٤]\nأخرجه أيضًا: البيهقى (٧/٤٥٧، رقم ١٥٤١٤)، والطبرانى (٢٠/٤٠٤، رقم ٩٦٥) .","vol":"38","page":125},{"text":"٤١١٩٤- عن المغيرة بن شعبة قال: نهى رسول الله - ﷺ - عن سب الموتى (ابن النجار) [كنز العمال ٨٩١٢]\nأخرجه أيضًا: ابن أبى شيبة (٣/٤٥، رقم ١١٩٨٥)، وهناد فى الزهد (٢/٥٥٩، رقم ١١٦٣) .\n\n<span data-type='title' id=toc-794>مسند المقداد بن الأسود</span>\n٤١١٩٥- أن عليا أمره أن يسأل النبى - ﷺ - عن الرجل إذا دنا من امرأته فخرج منه المذى ماذا عليه فإن عندى ابنته وأنا أستحى أن أسأله فسألت رسول الله - ﷺ - عن ذلك فقال إن وجد أحدكم ذلك فلينضح فرجه وليتوضأ وضوءه للصلاة (عبد الرزاق) [كنز العمال ٢٧٠٧١]\nأخرجه عبد الرزاق (١/١٥٦، رقم ٦٠٠) .","vol":"38","page":126},{"text":"٤١١٩٦- عن سليمان بن عامر حدَّثنا المقداد بن الأسود قال سمعت رسول الله - ﷺ - يقول: تدنى الشمس يوم القيامة من الخلق حتى تكون منهم مقدار ميل قال سليمان بن عامر فوالله ما أدرى ما يعنى بالميل المسافة أم الميل الذى تكتحل به العين فيكون الناس على قدر أعمالهم فى العرق فمنهم من يكون إلى ركبتيه ومنهم من يكون إلى حقويه ومنهم من يلجمه العرق إلجاما وأشار رسول الله - ﷺ - بيده إلى فمه (البزار) [كنز العمال ٣٩٧٤٧]","vol":"38","page":127},{"text":"٤١١٩٧- قلت يا رسول الله أرأيت إن اختلفت أنا ورجل من المشركين ضربتين فقطع يدى فلما أهويت إليه لأضربه قال لا إله إلا الله أأقتله أم أدعه قال بل دعه قلت وإن قطع يدى قال وإن فعل فراجعته مرتين أو ثلاثا فقال النبى - ﷺ - إن قتلته بعد أن قال لا إله إلا الله فأنت مثله قبل أن يقولها وهو مثلك قبل أن تقتله (الشافعى، وعبد الرازق، وابن أبى شيبة، والبخارى، ومسلم، وأبو داود، والنسائى) [كنز العمال ١٤٦٥]\nأخرجه الشافعى (١/٢٥٩)، وعبد الرزاق (١٠/١٧٣، رقم ١٨٧١٩)، وابن أبى شيبة (٥/٥٥٧، رقم ٢٨٩٤٣)، والبخارى (٤/١٤٧٤، رقم ٣٧٩٤)، ومسلم (١/٩٥، رقم ٩٥)، وأبو داود (٣/٤٥، رقم ٢٦٤٤)، والنسائى فى الكبرى (٥/١٧٤، رقم ٨٥٩١) .","vol":"38","page":128},{"text":"٤١١٩٨- عن المقداد قال: لما تصاففنا للقتال جلس رسول الله - ﷺ - تحت راية مصعب بن عمير فلما قتل أصحاب اللواء هزم المشركون الهزيمة الأولى وأغار المسلمون على عسكرهم فانتبهوا ثم كروا على المسلمين فأتوهم من خلفهم فتفرق الناس ونادى رسول الله - ﷺ - فى أصحاب الألوية فأخذ اللواء مصعب بن عمير ثم قاتل وأخذ راية الخزرج سعد بن عبادة ورسول الله - ﷺ - قائم تحتها وأصحابه محدقون به ودفع لواء المهاجرين إلى أبى الروم العبدرى آخر النهار ونظرت إلى لواء الأوس مع أسيد بن حضير فناوشوهم ساعة واقتتلوا على الاختلاط من الصفوف ونادى المشركون بشعارهم يا لعزى يا لهبل فأوجعوا والله فينا قتلا ذريعا ونالوا من رسول الله - ﷺ - ما نالوا والذى بعثه بالحق إن رأيت رسول الله - ﷺ - زال شبرا واحدا إنه لفى وجه العدو وتثوب إليه طائفة من أصحابه مرة ويتفرق عنه مرة فربما رأيته قائما يرمى عن قوسه","vol":"38","page":129},{"text":"أو يرمى بالحجر حتى تحاجزوا وثبت رسول الله - ﷺ - كما هو فى عصابة صبروا معه أربعة عشر رجلا سبعة من المهاجرين وسبعة من الأنصار أبو بكر وعبد الرحمن بن عوف وعلى بن أبى طالب وسعد بن أبى وقاص وطلحة بن عبيد الله وأبو عبيدة بن الجراح والزبير بن العوام ومن الأنصار الحباب بن المنذر وأبو دجانة وعاصم بن ثابت والحارث بن الصمة وسهل بن حنيف وأسيد بن الحضير وسعد بن معاذ (الواقدى، وابن عساكر) [كنز العمال ٣٠٠٤٤]\nأخرجه ابن عساكر (٥٥/٢٦٧) .\n\n<span data-type='title' id=toc-795>مسند المقداد بن معد يكرب</span>\n٤١١٩٩- عن أبى عابد قال قال المقدام بن معديكرب سمعت رسول الله - ﷺ - يقول: إن الأنبياء إخوة بنو علات وأنا وعيسى أخوان لأنه بشر بى وليس بينى وبينه نبى (ابن عساكر)\nأخرجه ابن عساكر (٤٧/٣٧٢)\n\n<span data-type='title' id=toc-796>مسند المنهال</span>\n٤١٢٠٠- عن عبد الملك بن المنهال عن أبيه قال: أمرنى رسول الله - ﷺ - بأيام البيض وقال هو صوم الشهر (ابن جرير) [كنز العمال ٢٤٦١٩]","vol":"38","page":130},{"text":"أخرجه أيضًا: النسائى (٤/٢٢٤، رقم ٢٤٣١)، والبيهقى (٤/٢٩٤، رقم ٨٢٢٦) .\n\n<span data-type='title' id=toc-797>مسند منيب</span>\n٤١٢٠١- عن منيب بن مدرك بن منيب عن أبيه عن جده قال: رأيت رسول الله - ﷺ - فى الجاهلية وهو يقول يا أيها الناس قولوا لا إله إلا الله تفلحوا فمنهم من تفل فى وجهه ومنهم من حثا عليه التراب ومنهم من سبه فأقبلت جارية بعس من ماء فغسل وجهه ويديه وقال يا بنية أبشرى ولا تحزنى ولا تخافى على أبيك غلبة ولا ذلا فقلت من هذه قالوا هذه زينب بنت رسول الله - ﷺ - وهى جارية وصيفة (ابن عساكر) [كنز العمال ٣٥٥٤١]\nأخرجه ابن عساكر (٥٧/١٨٨) .\n\n<span data-type='title' id=toc-798>مسند المهاجر بن قنفد</span>\n٤١٢٠٢- عن المهاجر بن قنفد: أنه سلم على النبى - ﷺ - وهو يبول فلم يرد عليه حتى توضأ فلما توضأ رد عليه (ابن جرير) [كنز العمال ٢٥٧٣٧]\n\n<span data-type='title' id=toc-799>مسند مهران والد ميمون</span>","vol":"38","page":131},{"text":"٤١٢٠٣- عن مولة بن كنيف: أن الضحاك بن سفيان الكلابى وكان سيافا لرسول الله - ﷺ - قائما على رأسه متوشحا بسيفه وكانت بنو سليم فى تسع مائة فقال رسول الله - ﷺ - هل لكم فى رجل يعدل مائة يوفيكم ألفا فوفاهم بالضحاك بن سفيان فلما أقبلوا قال رسول الله - ﷺ - للعباس بن مرداس ما لقومى كذا يريد قتلهم وما لقومك كذا يريد يدفع عنهم فقال العباس\nنذود أخانا عن أخينا ولو نرى مهرا لكنا الأقربين نتابع\nنبايع بين الأخشبين وإنما يد الله بين الأخشبين نبايع\nعشية ضحاك بن سفيان معتص بسيف رسول الله والموت كانع\n[كنز العمال ٣٧١٥٧]\nأخرجه ابن عساكر (٢٦ ٤١٦) .\n٤١٢٠٤- عن عمرو بن ميمون بن مهران قال حدثنى أبى عن أبيه مهران عن رسول الله - ﷺ - أنه قال: من لم يقرأ بأم القرآن خلف الإمام فصلاته خداج (البيهقى فى القراءة، وابن عساكر) [كنز العمال ٢٠٥٣٣]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٧، رقم ١٦١)، وابن عساكر (٤٦ ٤٢٥) .","vol":"38","page":132},{"text":"<span data-type='title' id=toc-801>مسند النابغة الجعدى</span>\n٤١٢٠٥- عن يعلى بن الأشدق عن النابغة قال: أنشدت النبى - ﷺ - وأنا عن يمينه\nبلغنا السماء مجدنا وجدودنا وإنا لنرجوا فوق ذلك مظهرا\nفقال أين المظهر يا أبا ليلى وفى لفظ فقال إلى أين لا أم لك قلت الجنة قال أجل إن شاء الله فقلت\nولا خير فى حلم إذا لم يكن له بوادر تحمى صفوه أن يكدرا\nولا خير فى جهل إذا لم يكن له حليم إذا ما أورد الأمر أصدرا\nفقال لى رسول الله - ﷺ - أجدت لا يفضض فوك مرتين فلقد رأيته بعد عشرين سنة ومائة سنة وإن لأسنانه أشر كأنه البرد (ابن عساكر، وابن النجار)","vol":"38","page":133},{"text":"٤١٢٠٦- أنبانا أحمد بن يحيى بن بركة البزار أنبأنا أبو نصر يحيى بن على بن محمد الخطيب الأنبارى عن أبى بكر أحمد بن على بن ثابت الخطيب أنبأنا أبو محمد جعفر بن محمد الأنبارى الشاعر بهمدان أنبأنا أبو بكر عبد الله بن أحمد بن محمد الفارسى الشاعر حدثنا أبو عثمان سعيد بن زيد بن خالد مولى بنى هاشم الشاعر بحمص حدَّثنا عبد السلام بن رغبان الشاعر ديك الجن حدثنى دعبل بن عمر الشاعر حدثنى أبو نواس الحسن بن هانى الشاعر حدثنى والبة بن الحباب الشاعر حدثنى الكميت ابن زيد الشاعر قال حدثنى خالى الفرزدق الشاعر حدثنى الطرماح الشاعر قال: لقيت نابغة بنى جعدة الشاعر فقلت له لقيت رسول الله - ﷺ - قال نعم وأنشدته قصيدتى التى أقول فيها\nبلغنا السماء مجدنا وجدودنا وإنا لنرجوا فوق ذلك مظهرا","vol":"38","page":134},{"text":"قال فرأيت وجه رسول الله - ﷺ - قد تغير وبدا الغضب فيه فقال إلى أين يا أبا ليلى فقلت إلى الجنة يا رسول الله قال إلى الجنة إن شاء الله (ابن عساكر) [كنز العمال ٣٧٥٤٣]\nأخرجه ابن عساكر (٥٠/١٣٢)\n٤١٢٠٧- ما وليت قريش فعدلت واسترحمت فرحمت وحدثت عن النابغة قال أشهد لسمعت رسول الله - ﷺ - يقول: ما وليت قريش فعدلت واسترحمت فرحمت وحدثت فصدقت ووعدت خيرا فأنجزت فأنا والنبيون فُرّاط لقاصفين (ابن عساكر) [كنز العمال ٣٧٩٨٦]\nأخرجه ابن عساكر (٢٨ ١٩٢) .\n\n<span data-type='title' id=toc-802>مسند ناجية بن جندب</span>\n٤١٢٠٨- عن مجزأة بن زاهر عن أبيه عن ناجية بن جندب قال: أتيت النبى - ﷺ - حين صد عن الهدى قلت يا رسول الله ابعث معى الهدى فلأنحره فى الحرم قال وكيف تصنع به قال أمر به فى أودية لا يقدرون عليها فانطلقت به حتى نحرته فى الحرم (أبو نعيم) [كنز العمال ١٢٧١٩]\nأخرجه أيضًا: النسائى فى الكبرى (٢/٤٥٣، رقم ٤١٣٥)، وابن جرير (٢/٢٢٤) .","vol":"38","page":135},{"text":"٤١٢٠٩- عن ناجية بن جندب قال: لما كنا بالغميم لقى رسول الله - ﷺ - خبر قريش أنها بعثت خالد بن الوليد فى جريدة خيل تتلقى رسول الله - ﷺ - فكره رسول الله - ﷺ - أن يتلقاه وكان بهم رحيما فقال من رجل يعدلنا عن الطريق فقلت أنا بأبى أنت وأمى يا رسول الله فأخذت بهم فى طريق قد كان مهاجرى بها فدافد وعتاب فاستوت بى الأرض حتى أنزلته على الحديبية وهى نزح قال فألقى فيها سهما أو سهمين من كنانته ثم بصق فيها ثم دعا ففارت عيونها حتى إنى لأقول لو شئنا لاغترفنا بأقداحنا (ابن أبى شيبة، وأبو نعيم) [كنز العمال ٣٠١٤٦]\nأخرجه ابن أبى شيبة (٧/٣٩٠، رقم ٣٦٨٦٠) .\n\n<span data-type='title' id=toc-803>مسند ناجية بن كعب الخزاعى</span>\n٤١٢١٠- قلت يا رسول الله كيف أصنع بما عطب من البدن قال انحرها ثم اغمس نعلها فى دمها ثم خل بين الناس وبينها فيأكلوها (ابن أبى شيبة، والترمذى - حسن صحيح - وابن حبان) [كنز العمال ١٢٧٢٠]","vol":"38","page":136},{"text":"أخرجه ابن أبى شيبة (٣/٤٠٠، رقم ١٥٣٤٢)، والترمذى (٣/٢٥٣، رقم ٩١٠)، وابن حبان (٩/٣٣١، رقم ٤٠٢٣) .\n\n<span data-type='title' id=toc-804>مسند نافع بن عبد الحارث</span>\n٤١٢١١- عن الخزاعى عن نافع بن عبد الحارث قال: دخل رسول الله - ﷺ - حائطا من حيطان المدينة وقال لى أمسك على الباب فجاء حتى جلس على القف ودلى رجليه فى البئر فضرب الباب فقلت من هذا قال أبو بكر قلت يا رسول الله هذا أبو بكر فقال ائذن له وبشره بالجنة فأذنت له وبشرته بالجنة فجاء فجلس مع رسول الله - ﷺ - على القف ودلى رجليه فى البئر ثم ضرب الباب فقلت من هذا فقال عمر، قلت يا رسول الله هذا عمر، فقال: ائذن له وبشره بالجنة، قال فأذنت له وبشرته بالجنة، فجاء فجلس مع رسول الله - ﷺ - على القف ودلى رجليه فى البئر، ثم ضرب الباب فقلت: من هذا؟ فقال: عثمان قلت يا رسول الله هذا عثمان قال ائذن له وبشره بالجنة معها بلاء فأذنت له وبشرته بالجنة فدخل فجلس مع رسول الله","vol":"38","page":137},{"text":"- ﷺ - على القف ودلى رجليه فى البئر (ابن عساكر) [كنز العمال ٣٦٣١٧]\nأخرجه ابن عساكر (٣٩/١٣٣) .\n\n<span data-type='title' id=toc-805>مسند نبيط بن شريط الأشجعى</span>\n٤١٢١٢- عن نبيط قال: مر النبى - ﷺ - بقبر أبى أحيحة فقال أبو بكر هذا قبر أبى أحيحة الفاسق فقال خالد بن سعيد والله ما يسرنى أنه فى أعلى عليين وأنه مثل أبى قحافة فقال النبى - ﷺ - لا تسبوا الموتى فتغضبوا الأحياء (ابن عساكر) [كنز العمال ٨٩١٣]\nأخرجه ابن عساكر (١٦/٧٧) .\n٤١٢١٣- عن نبيط قال قال رسول الله - ﷺ - للعباس: يا عماه أنت أكبر منى قال العباس أنا أسن ورسول الله - ﷺ - أكبر (ابن عساكر وفيه أحمد بن إسحاق بن إبراهيم بن نبيط قال فى المغنى: متروك له نسخة وكل ما يأتى منها) [كنز العمال ٣٧٣٣٩]\nأخرجه ابن عساكر (٢٦/٢٨٢) .\n\n<span data-type='title' id=toc-806>مسند نضلة بن عمرو الغفارى</span>","vol":"38","page":138},{"text":"٤١٢١٤- عن محمد بن معن الغفارى عن أبيه عن جده نضلة بن عمرو الغفارى: أن رجلا من بنى غفار أتى النبى - ﷺ - فقال له ما اسمك قال نبهان قال أنت مكرم وإن النبى - ﷺ - صلى على البراء بن معرور بعدما قدم المدينة فقال اللهم صل على البراء بن معرور ولا تحجبه عنك يوم القيامة وأدخله الجنة وقد فعلت (ابن منده، وابن عساكر) [كنز العمال ٣٦٨٥١]\nأخرجه ابن عساكر من طريق ابن منده (٥٦/١٩) .\n٤١٢١٥- عن محمد بن معن بن نضلة عن أبيه عن جده: أنه لقى رسول الله - ﷺ - بمران ومعه شوائل له فحلب لرسول الله - ﷺ - فى إناء فشرب رسول الله - ﷺ - ثم شرب من إناء واحد ثم قال يا رسول الله والذى بعثك بالحق إن كنت لأشرب سبعة فما أشبع ولا أمتلىء فقال رسول الله - ﷺ - إن المؤمن يشرب فى مِعًى واحد وإن الكافر يشرب فى سبعة أمعاء (البخارى فى تاريخه، وأبو يعلى، وابن منده، والبغوى، وابن","vol":"38","page":139},{"text":"عساكر) [كنز العمال ١٦٠٨]\nأخرجه البخارى فى التاريخ الكبير (٨/١١٨)، وأبو يعلى (٣/١٥٨، رقم ١٥٨٤)، وابن عساكر (٥٦ ١٨) .\n\n<span data-type='title' id=toc-807>مسند النعمان بن الرازية</span>\n٤١٢١٦- عن النعمان بن الرازية أنه قال: يا رسول الله إنا كنا نعتاف فى الجاهلية وقد جاء الله بالإسلام فماذا تأمرنا يا رسول الله قال رسول الله - ﷺ - نَفَى الإسلام أصدقها ولكن لا يمتنعن أحدكم من سفر (ابن عساكر) [كنز العمال ٢٨٦٢٦]\nأخرجه ابن عساكر (٢٣ ٣٣٨) .\n\n<span data-type='title' id=toc-808>مسند النعمان بن بشير</span>\n٤١٢١٧- أعطانى أبى عطية فقالت أمى عمرة بنت رواحة لا أرضى حتى تشهد النبى - ﷺ - فأتى النبى - ﷺ - فقال إنى أعطيت ابنى من عمرة عطية فأمرتنى أن أشهدك قال أعطيت كل ولدك مثل هذا قال لا قال فاتقوا الله واعدلوا بين أولادكم لا أشهد على جور [كنز العمال ٤٥٩٥٧]\nأخرجه البخارى (٢/٩١٤، رقم ٢٤٤٧)، ومسلم (٣/١٢٤٣، رقم ١٦٢٣) .","vol":"38","page":140},{"text":"٤١٢١٨- عن النعمان بن بشير: أن أباه نحله غلاما وأنه أتى النبى - ﷺ - ليشهده فقال أكل ولدك نحلته مثل هذا قال: لا، قال: فاردده (ابن أبى شيبة، وعبد الرازق) [كنز العمال ٤٥٩٥٦]\nأخرجه ابن أبى شيبة (٦/٢٣٤، رقم ٣٠٩٩٠)، وعبد الرزاق (٩/٩٦، رقم ١٦٤٩١) .\n٤١٢١٩- عن النعمان بن بشير قال قال رسول الله - ﷺ -: إن لله أهلين من الناس قالوا من هم يا رسول الله قال هم أهل القرآن (ابن النجار) [كنز العمال ٤٠٣٨]\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٣٩، رقم ٧٣٣) .","vol":"38","page":141},{"text":"٤١٢٢٠- أنه سمع رسول الله - ﷺ - يحدث عن الرقيم أن ثلاثة نفر دخلوا فى كهف فوقع قطعة من الجبل على باب الكهف فأوصد عليهم فقال قائل منهم يا قوم تذكروا أيكم عمل حسنة لعل الله برحمته يرحمنا فقال أحدهم قد عملت حسنة مرة كان لى عمال استأجرتهم فى عمل لى كل رجل منهم بأجر معلوم فجائنى رجل ذات يوم وسط النهار فاستأجرته ما بقى من النهار بشرط أصحابه فعمل فى بقية نهاره كما عمل رجل منهم فى نهاره كله فرأيت فى الذمام أن لا أنقصه شيئا مما استأجرت به أصحابه لما جهد فى عمله فقال لى رجل منهم أتعطى هذا مثل ما أعطيتنى ولم يعمل إلا نصف نهار قلت يا عبد الله لم أبخسك شيئا من شرطك وإنما هو مالى أحكم فيه ما شئت فغضب عند ذلك وترك إجارته ووضعت حقه فى جانب من البيت ما شاء الله ثم مرت بى بعد ذلك بقر فاشتريت به فصيلا من البقر فأمسكته حتى كبر ثم بعته ثم صرفت ثمنه فى بقرة فحملت ثم توالدت لها حتى ما شاء الله ثم مر بى بعد شيخ ضعيف لا أعرفه","vol":"38","page":142},{"text":"فقال له إن لى عندك حقك فذكره حتى عرفته فقلت نعم إياك أبغى فعرضتها عليه جميعا فقلت هذا حقك فقال يا عبد الله لا تستهزىء بى إن لم تتصدق على فاعطنى حقى فقلت والله ما أسخر منك إنها لحقك مالى منها شىء فدفعتها اللهم إن كنت فعلت ذلك لوجهك فافرج عنا فانصدع الجبل حتى رأوا وأبصروا وقال الآخر فعلت حسنة مرة كان عندى فضل وأصابت الناس شدة فجاءتنى امرأة تطلب منى معروفا فقلت لها لا والله ما دون نفسك فأبت على ثم رجعت فذكرت ذلك لزوجها فقال اعطيه نفسك فأغنى عيالك فجاءتنى فناشدتنى الله فقلت لها لا والله ما هو دون نفسك فلما رأت ذلك أسلمت إلى نفسها فلما كشفتها وهممت بها ارتعدت من تحتى فقلت لها مالك قالت أخاف الله رب العالمين فقلت لها خفت الله فى الشدة ولم أخفه فى الرخاء فتركتها وأعطيتها ما يحق على بما كشفتها اللهم إن كنت فعلت ذلك لوجهك فأفرج علينا فانصدع الجبل وعرفوا وتبين لهم قال الآخر قد عملت حسنة مرة كان لى أبوان شيخان كبيران وكانت","vol":"38","page":143},{"text":"لى غنم فأطعم أبواى وأسقيهما ثم أرجع إلى غنمى فلما كان ذات يوم أصابنى غيث فحبسنى فلم أرجع حتى أمسيت فأتيت أهلى فأخذت محلبى فحلبت وتركت غنمى قائمة فمضيت إلى أبوى لأسقيهما فوجدتهما قد ناما فشق على أن أوقظهما وشق على أن أترك غنمى فما برحت جالسا ومحلبى على يدى حتى أيقظهما الصبح اللهم إن كنت فعلت ذلك لوجهك فافرج عنا فقال الجبل طاق ففرج الله عنهم فخرجوا (أحمد، وعبد بن حميد فى تفسيره، وابن المنذر، وابن أبى حاتم، والطبرانى، وابن مردويه عن النعمان بن بشير)\nأخرجه أحمد (٤/٢٧٤، رقم ١٨٤٤١) .","vol":"38","page":144},{"text":"٤١٢٢١- عن النعمان بن بشير عن أبيه أن النبى - ﷺ - قال فى خطبته أو فى موعظته: أيها الناس الحلال بين والحرام بين وبين ذلك أمور مشتبهات فمن تركهن سلم دينه وعرضه ومن أوضع فيهن يوشك أن يوقع فيه ولكل ملك حمى وإن حمى الله فى أرضه معاصيه (الدارقطنى فى الأفراد وقال لا أعلم لبشير بن النعمان حديثا مسندا غيره، وابن عساكر وقال قد روى له حديث آخر) [كنز العمال ٨٧٩٢]\nأخرجه ابن عساكر من طريق الدارقطنى (١٠/٣١٢) .\n٤١٢٢٢- عن سماك بن حرب قال سمعت النعمان بن بشير يقول على المنبر: احمدوا ربكم فربما رأيت رسول الله - ﷺ - يتلوى ما شبع من الدقل وأنتم لا ترضون دون ألوان التمر والزبد (ابن جرير) [كنز العمال ١٨٦٣٠]","vol":"38","page":145},{"text":"٤١٢٢٣- عن النعمان بن بشير قال: انكسفت الشمس على عهد رسول الله - ﷺ - فكان يصلى ركعتين ويسلم ويصلى ركعتين ويسلم حتى انجلت فقال إن رجالا يزعمون أن الشمس والقمر إذا انكسفا أو أحدهما إنما ينكسف لموت عظيم من العظماء وليس كذلك ولكنهما خلقان من خلق الله فإذا تجلى الله لشىء من خلقه خشع له (أحمد، وابن جرير) [كنز العمال ٢٣٥١٥]\nأخرجه أحمد (٤/٢٦٩، رقم ١٨٣٩١) .\n٤١٢٢٤- عن النعمان بن بشير قال: بينما رسول الله - ﷺ - فى مسير له إذ خفق رجل على راحلته فأخذ رجل من كنانته سهما فانتبه الرجل مذعورا فقال النبى - ﷺ - لا يحل لمسلم أن يروع مسلما (ابن النجار) [كنز العمال ٤٤٣٣١]\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٨٧، رقم ١٦٧٣) .\n٤١٢٢٥- عن النعمان بن بشير قال قال رسول الله - ﷺ -: صلاتكم فى الخسوف كما تصلون فى غير الخسوف ركعة وسجدتان (ابن جرير) [كنز العمال ٢٣٥١٦]","vol":"38","page":146},{"text":"٤١٢٢٦- عن النعمان بن بشير قال: صلى النبى - ﷺ - فى كسوف نحوا من صلاتكم يركع ويسجد (ابن أبى شيبة، وابن جرير) [كنز العمال ٢٣٥١٤]\nأخرجه ابن أبى شيبة (٢/٢١٧، رقم ٨٢٩٨) .\n٤١٢٢٧- قال أنا أعلم الناس أو كأعلم الناس بوقت صلاة رسول الله - ﷺ - العشاء كان يصليها بعد سقوط القمر ليلة الثالثة من أول الشهر (الضياء، وابن أبى شيبة) [كنز العمال ٢١٨٥٤]\nأخرجه ابن أبى شيبة (١/٢٩٠، رقم ٣٣٣٤) .\n٤١٢٢٨- كان رسول الله - ﷺ - يقومنا فى الصلاة كأنما يقوم بنا القداح ففعل ذلك بنا مرارًا حتى إذا رأى أنا قد علمنا تقدم فرأى صدر رجل خارجا فقال عباد الله لتقيمن صفوفكم أو ليخالفن الله بين وجوهكم (ابن أبى شيبة) [كنز العمال ٢٣٠٠٤]\nأخرجه ابن أبى شيبة (١/٣٠٨، رقم ٣٥٢٥) .","vol":"38","page":147},{"text":"٤١٢٢٩- عن النعمان بن بشير قال قال رسول الله - ﷺ -: لا تزال طائفة من أمتى على الناس ظاهرين لا يبالون من خالفهم حتى يأتى أمر الله قال النعمان فمن قال إنى أقول عن رسول الله - ﷺ - ما لم يقل فإن تصديق ذلك فى كتاب الله فإن الله يقول ﴿يا عيسى إنى متوفيك ورافعك إلىّ ومطهرك من الذين كفروا وجاعل الذين اتبعوك فوق الذين كفروا إلى يوم القيامة﴾ (ابن عساكر) [كنز العمال ٣٧٨٩١]\n٤١٢٣٠- عن النعمان بن بشير عن النبى - ﷺ - فى صلاة الكسوف قال: هى صلاتكم هذه ركعتان (ابن جرير) [كنز العمال ٢٣٥١٧]\n\n<span data-type='title' id=toc-809>مسند نعيم بن مسعود</span>\n٤١٢٣١- عن إبراهيم بن صابر الأشجعى عن أبيه عن أمه ابنة نعيم بن مسعود الأشجعى عن أبيها قال قال لى رسول الله - ﷺ - يوم الخندق: خذل عنا فإن الحرب خدعة (ابن جرير) [كنز العمال ١١٣٩٧]\nأخرجه أيضًا: أبو عوانة (٤/٢١٤، رقم ٦٥٥٣)، وابن قانع (٣/١٤٨) .\n\n<span data-type='title' id=toc-810>مسند نعيم بن النحام</span>","vol":"38","page":148},{"text":"٤١٢٣٢- أذن مؤذن النبى - ﷺ - فى ليلة فيها برد وأنا تحت لحافى فتمنيت أن يلقى الله على لسانه ولا حرج فلما فرغ قال ولا حرج (عبد الرزاق) [كنز العمال ٢٣٠٥٣]\nأخرجه عبد الرزاق (١/٥٠٢، رقم ١٩٢٧) .\n٤١٢٣٣- سمعت مؤذن النبى - ﷺ - فى ليلة باردة وأنا فى لحاف فتمنيت أن يقول صلوا فى رحالكم فلما بلغ حى على الفلاح قال صلوا فى رحالكم ثم سألت عنها فإذا النبى - ﷺ - كان أمر بذلك (عبد الرزاق) [كنز العمال ٢٣٠٥٢]\nأخرجه عبد الرزاق (١/٥٠١، رقم ١٩٢٦) .\n\n<span data-type='title' id=toc-811>مسند نعيم بن همار</span>\n٤١٢٣٤- عن نعيم بن همار الغطفانى: قال جاء رجل إلى النبى - ﷺ - فقال أىالشهداء أفضل قال الذين يلقون الصف فى الصف فلا يلفتون وجوههم حتى يقتلون أولئك الذين يتلبطون فى الغرف العلى فى الجنة يضحك إليهم ربك وإذا ضحك ربك إلى عبد فى موطن فلا حساب عليه (ابن زنجويه) [كنز العمال ١١٧٤٥]","vol":"38","page":149},{"text":"أخرجه أيضًا: سعيد بن منصور (٢/٢٥٩، رقم ٢٥٦٦)، وأحمد (٥/٢٨٧، رقم ٢٢٥٢٩)، وأبو يعلى (١٢/٢٥٨، رقم ٦٨٥٥)، والطبرانى فى الأوسط (٣/٢٨٦، رقم ٣١٦٩) .\n\n<span data-type='title' id=toc-812>مسند نمير الخزاعى</span>\n٤١٢٣٥- عن مالك بن نمير الخزاعى من أهل البصرة أن أباه حدثه: أنه رأى رسول الله - ﷺ - قاعدا فى الصلاة واضعا ذراعه اليمنى على فخذه اليمنى رافعا إصبعه السبابه قد حناها شيئا وهو يدعو (ابن عساكر) [كنز العمال ٢٢٣٢١]\nأخرجه ابن عساكر (٤٣ ٢٨٨) .\n\n<span data-type='title' id=toc-813>مسند النواس بن سمعان الكلابى</span>","vol":"38","page":150},{"text":"٤١٢٣٦- عن النواس بن سمعان أن رسول الله - ﷺ - قال: أرأيت أن يخرج عيسى من تحت المغارة البيضاء شرقى دمشق واضع يده على أجنحة الملكين بين ريطتين ممشقتين إذا أدنى رأسه قطر وإذا رفع رأسه تحادر منه جمان كاللؤلؤ يمشى عليه السكينة والأرض تقبض له ما أدرك نفسه من الكافر ويدرك نفسه ما أدرك بصره حتى يدرك بصره فى حصونهم وقرياتهم حتى يدرك الدجال عند باب لد فيموت ثم يعمد إلى عصابة من المسلمين عصمهم الله بالإسلام وينزل الكفار ينتفون لحاهم وجلودهم فتقول النصارى هذا الدجال الذى أنذرناه وهذه الآخرة ومن مس ابن مريم كان من أرفع الناس قدرا ويعظم مسه ويمسح على وجوههم ويحدثهم بدرجاتهم من الجنة فبينما هم فرحون بما هم فيه إذ خرجت يأجوج ومأجوج فيوحى إلى المسيح أنى قد أخرجت عبادا لى لا يستطيع قتلهم إلا أنا فاحرز عبادى إلى الطور فيمر صدر يأجوج ومأجوج على بحيرة طبرية فيشربوها ثم يقبل آخرهم فيركزون رماحهم فيقولون لقد كان ها هنا","vol":"38","page":151},{"text":"مرة ماء حتى إذا كانوا حيال بيت المقدس قالوا قد قتلنا من فى الأرض فهلموا نقتل من فى السماء فيرمون نبلهم إلى السماء فيردها الله مخضوبة بالدم فيقولون قد قتلنا من فى السماء ويتحصن ابن مريم وأصحابه حين يكون رأس الثور ورأس الجمل خيرا من مائة دينار اليوم (ابن عساكر وقال: كذا قال المغارة وهو تصحيف وإنما هو المنارة، والبيهقى فى كتاب القراءة) [كنز العمال ٣٩٧٣٢]\nأخرجه ابن عساكر (١/٢٢٦) .\n٤١٢٣٧- أنبأنا القاضى أبو عمر محمد بن الحسين بن محمد بن الهيثم أنبأنا أبو الحسين عبد الواحد بن الحسن بجند نيسابور حدَّثنا الحسين بن بيان العسكرى حدَّثنا عبد الله بن حماد حدَّثنا سليمان بن سلمة عن محمد بن إسحاق الأندلسى حدَّثنا مالك بن أنس عن يحيى بن سعيد الأنصارى عن سعيد بن المسيب عن النواس بن سمعان قال: صليت مع رسول الله - ﷺ - صلاة الظهر وكان عن يمينى رجل من الأنصار فقرأ خلف النبى - ﷺ - وعن يساره رجل من مزينة","vol":"38","page":152},{"text":"يلعب بالحصى فلما قضى صلاته قال من قرأ خلفى فقال الأنصارى أنا يا رسول الله قال فلا تفعل من كان له إمام فإن قراءة الإمام له قراءة وقال للذى يلعب بالحصى هذا حظك من صلاتك (قال البيهقى هذا الإسناد باطل وفيه من لا يعرف ومحمد بن إسحاق هذا إن كان العكاشى فهو كذاب يضع الحديث عن الأوزاعى وغيره) [كنز العمال ٢٢٩٥٢]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٢٠١، رقم ٤٤٢) .\n٤١٢٣٨- عن النواس بن سمعان قال: فتح على رسول الله - ﷺ - فتح فأتيته فقلت يا رسول الله صيبت الخيل ووضعت السلاح وقد وضعت الحرب أوزارها وقالوا لا قتال فقال رسول الله - ﷺ - كذبوا الآن جاء القتال لا يزال الله يزيغ قلوب أقوام تقاتلونهم فيرزقكم الله منهم حتى يأتى أمر الله على ذلك وعقر دار المؤمنين بالشام غير الدجال أخوفنى عليكم إن يخرج وأنا فيكم فأنا حجيجه دونكم وإن يخرج ولست فيكم فامرؤ حجيج نفسه والله خليفتى على كل مسلم إنه شاب قطط إحدى","vol":"38","page":153},{"text":"عينيه كأنها عنبة طافية كأنى أشبهه بعبد العزى بن قطن فمن أدركه منكم فليقرأ عليه فواتح سورة الكهف إنه خارج خلة بين الشام والعراق فعاث يمينا وعاث شمالا يا عباد الله فاثبتوا قالوا يا رسول الله ما لبثه فى الأرض قال أربعون يوما يوم كسنة ويوم كشهر ويوم كجمعة وسائر أيامه كأيامكم قالوا يا رسول الله فذلك اليوم كسنة أتكفينا فيه صلاة يوم قال لا اقدروا له قدره قالوا وما إسراعه فى الأرض قال كالغيث استدبرته الريح فيأتى على القوم فيدعوهم فيؤمنون به ويستجيبون له فيأمر السماء فتمطر والأرض فتنبت فتروح عليهم سارحتهم أطول ما كانت ذرا وأسبغه ضروعا وأمده خواصر ثم يأتى القوم فيدعوهم فيردون عليه قوله فينصرف عنهم فيصبحون ممحلين ليس بأيديهم شىء من أموالهم ويمر بالخربة فيقول لها أخرجى كنوزك فتتبعه كنوزها كيعاسيب النحل ثم يدعو رجلا ممتلئا شبابا فيضربه بالسيف فيقطعه جزلتين رمية الغرض ثم يدعوه فيقبل ويهلل وجهه ويضحك فبينما هو كذلك إذ بعث الله","vol":"38","page":154},{"text":"المسيح ابن مريم فينزل عند المنارة البيضاء شرقى دمشق بين مهرودتين واضعا كفيه على أجنحة ملكين إذا طأطأ رأسه قطر وإذا رفعه تحدر منه جمان كاللؤلؤ فلا يحل لكافر يجد ريح نفسه إلا مات ونفسه ينتهى حيث ينتهى طرفه فيطلبه حتى يدركه بباب لد فيقتله ثم يأتى عيسى قوم قد عصمهم الله منه فيمسح على وجوههم ويحدثهم بدرجاتهم فى الجنة فبينما هو كذلك إذ أوحى الله إلى عيسى قد أخرجت عبادا لى لا يدان لأحد بقتالهم فحرز عبادى إلى الطور ويبعث الله يأجوج ومأجوج وهم من كل حدب ينسلون فيمر أوائلهم على بحيرة طبرية فيشربون ما فيها ويمر آخرهم فيقولون لقد كان بهذه مرة ماء ثم يسيرون حتى ينتهوا إلى جبل الخمر وهو جبل بيت المقدس فيقولون لقد قتلنا من فى الأرض هلم فلنقتل من فى السماء فيرمون بنشابهم إلى السماء فيرد الله عليهم نشابهم مخضوبة دماء ويحصر نبى الله عيسى وأصحابه حتى يكون رأس الثور لأحدهم خيرا من مائة دينار لأحدهم اليوم فيرغب نبى الله عيسى وأصحابه","vol":"38","page":155},{"text":"فيرسل الله عليهم النغف فى رقابهم فيصبحون فرسى كموت نفس واحدة ثم يهبط نبى الله عيسى وأصحابه إلى الأرض فلا يجدون فى الأرض موضع شبر إلا ملأه زهمهم ونتنهم فيرغب نبى الله وأصحابه إلى الله فيرسل الله طيرا كأعناق البخت فتحملهم فتطرحهم حيث شاء الله ثم يرسل الله مطرا لا يكن منه بيت مدر ولا وبر فيغسل الأرض حتى يتركها كالزلفة ثم يقال للأرض أنبتى ثمرتك وردى بركتك فيومئذ تأكل العصابة من الرمانة ويستظلون بقحفها ويبارك الله فى الرسل حتى أن اللقحة من الإبل لتكفى الفئام من الناس واللقحة من البقر لتكفى القبيلة من الناس واللقحة من الغنم لتكفى الفخذ من الناس فبينما هم كذلك إذ بعث الله ريحا طيبة فتأخذهم تحت آباطهم فتقبض روح كل مؤمن وكل مسلم ويبقى شرار الناس يتهارجون فيها تهارج الحمر فعليهم تقوم الساعة (مسلم، والترمذى - حسن صحيح غريب-) [كنز العمال ١١٣٤٩، ٣٨٧٤٠]\nأخرجه مسلم (٤/٢٢٥٠، رقم ٢٩٣٧)، والترمذى (٤/٥١٠، رقم ٢٢٤٠) .","vol":"38","page":156},{"text":"٤١٢٣٩- عن النواس بن سمعان قال سمعت رسول الله - ﷺ - يقول: ما من قلب إلا وهو بين إصبعين من أصابع رب العالمين إن شاء أن يقيمه أقامه وإن شاء أن يزيغه أزاغه قال فكان رسول الله - ﷺ - يقول يا مقلب القلوب ثبتنا على دينك والميزان بيد الرحمن يخفضه ويرفعه وفى لفظ بين أصابع الرحمن إن شاء أقامه وإن شاء أزاغه فكان يقول يا مثبت القلوب ثبت قلوبنا على دينك والميزان بيد الرحمن يرفع أقواما ويخفض أقواما إلى يوم القيامة (الدارقطنى فى الصفات) [كنز العمال ١٦٨٤]\nأخرجه الدارقطنى فى الصفات (١/٣٤، رقم ٤٣) .\n\n<span data-type='title' id=toc-814>مسند نوفل الأشجعى</span>\n٤١٢٤٠- عن فروة بن نوفل عن أبيه وكان النبى - ﷺ - دفع إليه ابنة أم سلمة فقال: إنما أنت ظئرى فقدمت عليه فقال ما فعلت الجويرية أو الجارية قلت عند أمها قال ففيم جئت قلت جئت أن تعلمنى شيئا أقوله عند منامى قال اقرأ قل ﴿يا أيها الكافرون﴾ فإنها براءة من الشرك (ابن جرير)","vol":"38","page":157},{"text":"أخرجه أيضًا: الحاكم (١/٧٥٤، رقم ٢٠٧٧)، والبيهقى فى شعب الإيمان (٢/٤٩٩، رقم ٢٥٢١)\n٤١٢٤١- قلت يا رسول الله أخبرنى بشىء أقوله إذا أصبحت وإذا أمسيت فقال اقرأ ﴿قل يا أيها الكافرون﴾ ثم نم على خاتمتها فإنها براءة من الشرك (ابن أبى شيبة) [كنز العمال ٤١٢٩٧]\nأخرجه ابن أبى شيبة (٥/٣٢٣، رقم ٢٦٥٢٩) .\n\n<span data-type='title' id=toc-815>مسند نيار الأسلمى</span>\n٤١٢٤٢- عن عبد الله بن نيار الأسلمى عن أبيه قال: كان عبد الرحمن بن عوف ممن يفتى فى عهد رسول الله - ﷺ - وأبى بكر وعمر وعثمان بما سمع من النبى - ﷺ - (ابن عساكر) [كنز العمال ٣٦٦٧٣]\nأخرجه ابن عساكر (٣٥/٢٨٨) .","vol":"38","page":158},{"text":"<span data-type='title' id=toc-817>مسند هانئ أبى مالك الهمدانى</span>\n٤١٢٤٣- عن الفضل بن غسان قال قلت ليحيى بن معين إن أبا أيوب سليمان بن عبد الرحمن الدمشقى حدثنى عن خالد بن زيد بن عبد الرحمن بن أبى مالك عن أبيه عن جده هانئ أبى مالك الهمدانى قال: قدمت على رسول الله - ﷺ - من اليمن فأسلمت ومسح رسول الله - ﷺ - برأسى ودعا لى بالبركة ثم أنزله على يزيد بن أبى سفيان ثم خرج فى الجيش إلى الشام الذين بعثهم أبو بكر الصديق فلم يرجع فضعف يحيى خالد بن زيد هذا (ابن عساكر) [كنز العمال ٣٧٥٤٨]\nأخرجه ابن عساكر (١٦/٢٩٨) .\n\n<span data-type='title' id=toc-818>مسند هبار بن الأسود</span>","vol":"38","page":159},{"text":"٤١٢٤٤- عن هبار بن الأسود قال: لما كان أبو لهب وابنه عتبة بن أبى لهب تجهزا إلى الشام فتجهزت معهما فقال ابنه عتبه والله لأنطلقن إلى محمد ولأوذينه فى ربه فانطلق حتى أتى النبى - ﷺ - فقال يا محمد هو يكفر بالذى دنا فتدلى فكان قاب قوسين أو أدنى فقال النبى - ﷺ - اللهم ابعث عليه كلبا من كلابك ثم انصرف عنه فرجع إلى المدينة فقال يا بنى ما قلت له فذكر له ما قال له قال فما قال لك قال قال اللهم سلط عليه كلبا من كلابك فقال يا بنى والله ما آمن عليك دعاءه فسرنا حتى نزلنا السراة وهى مأسدة فنزلنا إلى صومعة راهب فقال الراهب يا معشر العرب ما أنزلكم هذه البلاد فإنما تسرح الأسد فيها كما تسرح الغنم فقال لنا أبو لهب إنكم قد عرفتم كبر سنى وحقى فقلنا أجل يا أبا لهب قال إن هذا الرجل قد دعا على ابنى دعوة والله ما آمنها عليه فاجمعوا متاعكم إلى هذه الصومعة وافرشوا لابنى عليها ثم افرشوا حولها ففعلنا فجمعنا المتاع ثم","vol":"38","page":160},{"text":"فرشنا له عليها وفرشنا حوله فبتنا نحن حوله وأبو لهب معنا أسفل وبات هو فوق المتاع فجاء الأسد فشم وجوهنا فلم يجد ما يريد انقبض فوثب وثبة فإذا هو فوق المتاع فشم وجهه ثم هزمه هزمة ففسخ رأسه فقال أبو لهب لقد عرفت أنه لا ينفلت من دعوة محمد (ابن عساكر) [كنز العمال ٣٥٥٠٦]\nأخرجه ابن عساكر (٣٨/٣٠٢) .\n\n<span data-type='title' id=toc-819>مسند الهدار</span>\n٤١٢٤٥- قال ابن عساكر شقير مولى العباس بن الوليد بن عبد الملك بن مروان روى عن الهدار رجل زعم أن له صحبة ابن مندة أنبأنا خيثمة بن سليمان حدثنا محمد بن عوف ابن شعبان الطائى الحمصى حدَّثنا ابن عوف حدَّثنا شقير مولى العباس عن الهدار صاحب النبى - ﷺ -: أنه رأى العباس وإسرافه فى خبز السميذ وغيره فقال لقد توفى رسول الله - ﷺ - وما شبع من خبز بر حتى فارق الدنيا (ابن عساكر، قال ابن منده هذا حديث غريب، ويقال إن أحمد بن حنبل سمعه من محمد بن عوف وقال عبد الغنى بن سعيد شقير عن هدار عن النبى صلى الله","vol":"38","page":161},{"text":"عليه وسلم حديثا واحدا لا أعلم حدث به غير محمد بن عوف الطائى [كنز العمال ١٨٦٢٩]\nأخرجه ابن عساكر (٢٣/١٢٨) .\n\n<span data-type='title' id=toc-820>مسند الهرماس بن زياد الباهلى</span>\n٤١٢٤٦- عن الهرماس بن زياد قال: رأيت رسول الله - ﷺ - بمنى يوم الأضحى يخطب على بعير (ابن عساكر) [كنز العمال ١٢٧٤٩]\nأخرجه ابن عساكر (٤٣/١٤٧) .\n٤١٢٤٧- عن هرماس بن زياد قال: كنت ردف أبى فرأيت رسول الله - ﷺ - وهو يقول لبيك بحجة وعمرة معا (ابن النجار) [كنز العمال ١٢٤٧١]\nأخرجه أيضًا: أحمد (٣/٤٨٥، رقم ١٦٠١٤)، وابن أبى عاصم فى الآحاد والمثانى (٢/٤٥٣، رقم ١٢٥٤) .\n\n<span data-type='title' id=toc-821>مسند هشام بن عامر</span>\n٤١٢٤٨- عن هشام بن عامر قال: شكا إلى رسول الله - ﷺ - شدة الجراح يوم أحد فقال احفروا وأوسعوا وأحسنوا وادفنوا الاثنين والثلاثة وقدموا أكثرهم قرآنا فقدموا أبى بين يدى رجلين (ابن أبى شيبة) [كنز العمال ٣٠٠٤٦]\nأخرجه ابن أبى شيبة (٧/٣٧٢، رقم ٣٦٧٨٨) .","vol":"38","page":162},{"text":"٤١٢٤٩- عن أبى قلابة قال: كان الناس بالبصرة فى زمان زياد يأخذون الدراهم بالدنانير نسيئة فقام رجل من أصحاب النبى - ﷺ - يقال له هشام بن عامر الأنصارى فقال إن رسول الله - ﷺ - قد نهى عن بيع الذهب بالورق نسيئة وأنبأنا أن ذلك هو الربا (ابن جرير) [كنز العمال ١٠١٣٣]\nأخرجه أيضًا: البغوى فى الجعديات (١/١٨١، رقم ١١٧١)، والطبرانى (٢٢/١٧٦، رقم ٤٥٨) .\n٤١٢٥٠- عن أبى قلابة قال: كان الناس يشترون الذهب بالورق إلى العطاء فأتى عليهم هشام بن عامر فنهاهم وقال إن رسول الله - ﷺ - نهانا أن نبيع الذهب بالورق نسيئة وأنبأنا أن ذلك هو الربا (ابن جرير) [كنز العمال ١٠١٣٢]\nأخرجه أيضًا: أحمد (٤/١٩، رقم ١٦٢٩٧)، وأبو يعلى (٣/١٢٥، رقم ١٥٥٤)، وابن قانع (٣/١٩٤) .\n\n<span data-type='title' id=toc-822>مسند هلب</span>\n٤١٢٥١- أنه صلى مع رسول الله - ﷺ - فرآه ينصرف مرة عن يمينه ومرة عن شماله (عبد الرازق، ابن أبى شيبة) [كنز العمال ٢٢٨٤٧]","vol":"38","page":163},{"text":"أخرجه عبد الرزاق (٢/٢٤٠، رقم ٣٢٠٧)، وابن أبى شيبة (١/٢٧١، رقم ٣١٠٩) .\n٤١٢٥٢- رأيت النبى - ﷺ - واضعا يمينه على شماله فى الصلاة (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٠٩٩]\nأخرجه ابن أبى شيبة (١/٣٤٢، رقم٣٩٣٤) .\n٤١٢٥٣- سألت رسول الله - ﷺ - عن طعام النصارى فقال لا يختلجن فى صدرك طعام ضارعت فيه نصرانية (ابن أبى شيبة، وأحمد، وأبو داود، والترمذى – حسن -) [كنز العمال ٢٦٥٢٣]\nأخرجه ابن أبى شيبة (٦/٤٣٣، رقم ٣٢٦٩١)، وأحمد (٥/٢٢٦، رقم ٢٢٠١٦)، وأبو داود (٣/٣٥١، رقم ٣٧٨٤)، والترمذى (٤/١٣٣، رقم ١٥٦٥) .\n\n<span data-type='title' id=toc-823>مسند هند</span>","vol":"38","page":164},{"text":"٤١٢٥٤- عن هند: أن رسول الله - ﷺ - كان فخما مفخما يتلألأ وجهه تلألأ القمر ليلة البدر، أطول من المربوع وأقصر من المشذب، عظيم الهامة، رجل الشعر إن انفرقت عقيقته فرق وإلا فلا يجاوز شعره شحمة أذنيه إذا هو وفره، أزهر اللون، واسع الجبين، أزج الحواجب سوابغ فى غير قرن بينهما عرق يدره الغضب، أقنى العرنين له نور يعلوه يحسبه من لم يتأمله أشم، كث اللحية أدعج، سهل الخدين ضليع الفم، أشنب مفلج الأسنان دقيق المسربة، كأن عنقه جيد دمية فى صفاء الفضة، معتدل الخلق بادن متماسك، سواء البطن والصدر، عريض الصدر، بعيد ما بين المنكبين، ضخم الكراديس، أنور المتجرد موصول ما بين اللبة والسرة بشعر يجرى كالخط، عارى الثديين والبطن مما سوى ذلك، أشعر الذراعين والمنكبين وأعالى الصدر، طويل الزندين رحب الراحة سبط القصب، شثن الكفين والقدمين، سائل الأطراف خمصان الأخمصين، مسيح القدمين، ينبو عنهما الماء، إذا زال زال قلعا ويخطو تكفئا، ويمشى","vol":"38","page":165},{"text":"هونا، ذريع المشية إذا مشى كأنما ينحط من صبب فإذا التفت التفت جميعا، خافض الطرف، نظره إلى الأرض أطول من نظره إلى السماء، جل نظره الملاحظة، يسوق أصحابه يبدأ من لقى بالسلام، كان متواصل الأحزان، دائم الفكرة ليست له راحة، لا يتكلم فى غير حاجة، طويل السكوت يفتتح الكلام ويختمه بأشداقه ويتكلم بجوامع الكلم، فصل لا فضول ولا تقصير، دمث ليس بالجافى ولا بالمهين يعظم النعمة وإن دقت، لا يذم منها شيئا غير أنه لم يكن يذم ذواقا ولا يمدحه. ولا تغضبه الدنيا ولا ما كان لها، فإذا تعدى الحق لم يعرفه أحد ولم يقم لغضبه شىء حتى ينتصر له، لا يغضب لنفسه ولا ينتصر لها، إذا أشار أشار بكفه كلها، وإذا تعجب قلبها، وإذا تحدث اتصل بها فضرب بباطن راحته اليمنى باطن إبهامه اليسرى، وإذا غضب أعرض وأشاح، وإذا فرح غض بصره، جل ضحكه التبسم، ويفتر عن مثل حب الغمام، كان إذا أوى إلى منزله جزأ نفسه ثلاثة أجزاء، جزء لله، وجزء لأهله، وجزء لنفسه، ثم جزأ جزءه","vol":"38","page":166},{"text":"بينه وبين الناس، فيرد ذلك على العامة بالخاصة ولا يدخر عنهم شيئا، فكان من سيرته فى جزء الأمة إيثار أهل الفضل بإذنه، وقسمه على قدر فضلهم فى الدين، فمنهم ذو الحاجة، ومنهم ذو الحاجتين، ومنهم ذو الحوائج فيتشاغل بهم فيما أصلحهم والأمة عن مسألة عنه وإخبارهم بالذى ينبغى لهم، ويقول لهم: ليبلغ الشاهد منكم الغائب، وأبلغونى حاجة من لا يستطيع إبلاغها إياي، فإنه من أبلغ سلطانا حاجة من لا يستطيع إبلاغها إياه، ثبت الله قدميه يوم القيامة، لا يذكر عنده إلا ذلك، ولا يقبل من أحد غيره، يدخلون روادا، ولا يفترقون إلا عن ذواق، ويخرجون أدلة. كان يخزن لسانه إلا مما كان يعينهم، ويؤلفهم ولا يفرقهم، ويكرم كريم كل قوم، ويوليه عليهم، ويحذر الناس ويحترس منهم من غير أن يطوى عن أحد منهم بشره ولا خلقه، يتفقد أصحابه، ويسأل الناس عما فى الناس، ويحسن الحسن ويقويه، ويقبح القبيح ويوهيه، معتدل الأمر غير مختلف، لا يغفل مخافة أن يغفلوا أو يميلوا، لكل","vol":"38","page":167},{"text":"حال عنده عتاد، لا يقصر عن الحق ولا يجاوزه، الذين يلونه من الناس خيارهم، أفضلهم عنده أعمهم نصيحة، وأعظمهم عنده منزلة أحسنهم مواساة ومؤازرة، كان لا يجلس ولا يقوم إلا على ذكر، لا يوطن الأماكن وينهى عن إيطانها، وإذا انتهى إلى قوم جلس حيث ينتهى به المجلس ويأمر بذلك، ويعطى كل جلسائه نصيبه حتى لا يحسب جليسه أن أحدا أكرم عليه منه، من جالسه أو أقامه فى حاجة صابره حتى يكون هو المنصرف عنه، ومن سأله حاجة لم يرده إلا بها أو بميسور من القول، قد وسع الناس منه بسطة وخلقة فصار لهم أبا وصاروا له أبناء عنده فى الحق سواء، مجلسه مجلس حلم وحياء وصبر وأمانة، لا ترفع فيه الأصوات ولا توبن فيه الحرم ولا تنثى فلتاته متعادلين متواصين فيه بالتقوى متواضعين، يوقرون الكبير ويرحمون الصغير، ويؤثرون ذوى الحاجة ويحفظون الغريب، كان دائم البشر سهل الخلق، لين الجانب ليس بفظ ولا غليظ ولا صخاب ولا فحاش ولا عياب ولا مداح يتغافل عما لا يشتهى ولا يوئس منه","vol":"38","page":168},{"text":"راجيه ولا يخيب فيه، قد ترك نفسه من ثلاث: المراء، أو الإكثار، وما لا يعنيه. وترك الناس من ثلاث، كان لا يذم أحدا ولا يعيره، ولا يطلب عورته، ولا يتكلم إلا فيما رجا ثوابه، وإذا تكلم أطرق جلساؤه كأنما على رؤوسهم الطير وإذا تكلم سكتوا، وإذا سكت تكلموا، ولا يتنازعون عنده الحديث من تكلم عنده أنصتوا له حتى يفرغ، حديثهم عنده حديث أولهم يضحك مما يضحكون منه، ويتعجب مما يتعجبون منه ويصبر للغريب على الجفوة فى منطقه ومسألته حتى إن كان أصحابه ليستجلبونهم ويقول: إذا رأيتم صاحب الحاجة يطلبها فأرشدوه، ولا يقبل الثناء إلا من مكافئ، ولا يقطع على أحد حديثه حتى يجوزه، فيقطعه بنهى أو قيام، كان سكوته على أربع: على العلم، والحذر، والتدبر، والتفكر، فأما تدبره ففى تسوية النظر واستماع بين الناس، وأما تفكره ففيما يبقى ويفنى، وجمع له الحلم والصبر، فكان لا يوهنه ولا يستفزه، وجمع له الحذر فى أربع: أخذه بالحسن ليقتدى به، وترك القبيح ليتناهى عنه، واجتهاده الرأى فيما يصلح أمته، والقيام لها فيما يجمع لهم أمر الدنيا والآخرة (الترمذى فى الشمائل، والرويانى، والطبرانى، والبيهقى فى الدلائل، وفى شعب الإيمان، وابن عساكر) [كنز العمال ١٨٥٣٥، ١٧٨٠٧]\nأخرجه الترمذى فى الشمائل المحمدية (١/٣٤، رقم ٨)، والطبرانى (٢٢/١٥٥، رقم ٤١٤)، والبيهقى فى شعب الإيمان (٢/١٥٤، رقم١٤٣٠)، وابن عساكر (٣/٣٤٣) .","vol":"38","page":169},{"text":"<span data-type='title' id=toc-825>مسند وائل بن حجر</span>\n٤١٢٥٥- أتى رسول الله - ﷺ - بدلو فتوضأ منه فمضمض ثم مج فى الدلو مسكا أو أطيب منه واستنثر خارجا منه (عبد الرزاق) [كنز العمال ٢٦٩١٧]\nأخرجه أيضًا: الحميدى (٢/٣٩٣، رقم ٨٨٦)، وأحمد (٤/٣١٨، رقم ١٨٨٩٤) .\n٤١٢٥٦- عن وائل قال: أتيت النبى - ﷺ - فى الشتاء وهم يصلون فى البرانس والأكسية وأيديهم فيها (الضياء) [كنز العمال ٢٢٠٦١]\nأخرجه أيضًا: الطبرانى (٢٢/٤٠، رقم ٩٨) .","vol":"38","page":170},{"text":"٤١٢٥٧- عن وائل بن حجر: أن رجلا يقال له سويد بن طارق سأل النبى - ﷺ - عن الخمر فنهاه فقال أصنعها للدواء فقال النبى - ﷺ - إنها داء وليست بدواء (عبد الرزاق) [كنز العمال ١٣٧٥٦]\nأخرجه عبد الرزاق (٩/٢٥١، رقم ١٧١٠٠) .\n٤١٢٥٨- عن وائل بن حجر قال: حق وسنة مسنونة أن لا يؤذن إلا وهو طاهر ولا يؤذن إلا وهو قائم (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٨٠]\n٤١٢٥٩- عن وائل قال: رأيت النبى - ﷺ - افتتح الصلاة فرفع يديه حذو منكبيه حين ركع وحين رفع رأسه من الركوع ورأيته حين جلس فأضجع اليسرى فجلس عليها ونصب اليمنى ووضع يده على فخذه اليمنى ويده اليسرى على فخذه اليسرى وقبض اثنتين وحلق حلقة فى الثالثة قال فقدم عليهم فرآهم يرفعون أيديهم فى البرانس (سعيد بن منصور) [كنز العمال ٢٢٣٨٨]\nأخرجه أيضًا: النسائى (٢/٢٣٦رقم ١١٥٩) .","vol":"38","page":171},{"text":"٤١٢٦٠- رأيت النبى - ﷺ - حين سجد ويديه قريبا من أذنيه (ابن أبى شيبة) [كنز العمال ٢٢٢٣٥]\nأخرجه ابن أبى شيبة (١/٢٣٣، رقم ٢٦٦٧) .\n٤١٢٦١- رأيت النبى - ﷺ - وضع يمينه على شماله فى الصلاة (ابن أبى شيبة) [كنز العمال ٢٢٠٩٩]\nأخرجه ابن أبى شيبة (١/٣٤٣، رقم ٣٩٣٨) .\n٤١٢٦٢- رأيت النبى - ﷺ - يرفع يديه كلما ركع ورفع (ابن أبى شيبة) [كنز العمال ٢٢٠٦٢]\nأخرجه ابن أبى شيبة (١/٢١٢، رقم ٢٤٢٦) .\n٤١٢٦٣- رأيت النبى - ﷺ - يسجد على جبهته وأنفه (ابن أبى شيبة) [كنز العمال ٢٢٢٣٦]\nأخرجه ابن أبى شيبة (١/٢٣٤، رقم ٢٦٨٧) .\n٤١٢٦٤- رأيت رسول الله - ﷺ - حين كبر أخذ شماله بيمينه (ابن أبى شيبة) [كنز العمال ٢٢٠٩٨]\nأخرجه ابن أبى شيبة (١/٣٤٢، رقم ٣٩٣٥) .","vol":"38","page":172},{"text":"٤١٢٦٥- رمقت النبى - ﷺ - فرفع يديه فى الصلاة حين كبر ثم حين ركع رفع يديه ثم إذا قال سمع الله لمن حمده رفع يديه ثم جلس فافترش رجله اليسرى ثم وضع يده اليسرى على ركبته اليسرى وذراعه اليمنى على فخذه اليمنى ثم أشار بسبابته ووضع الإبهام على الوسطى حلق بها وقبض سائر أصابعه ثم سجد فكانت يداه حذو أذنيه (عبد الرزاق) [كنز العمال ٢٢٣٨٦]\nأخرجه عبد الرزاق (٢/٦٨، رقم ٢٥٢٢) .\n٤١٢٦٦- صليت خلف النبى - ﷺ - فلما قرأ فاتحة الكتاب جهر بآمين وسلم عن يمينه وعن يساره حتى رأيت بياض خديه (ابن أبى شيبة) [كنز العمال ٢٢١٩٠]\nأخرجه ابن أبى شيبة (١/٢٦٦، رقم ٣٠٤٧) .","vol":"38","page":173},{"text":"٤١٢٦٧- عن وائل بن حجر قال: صليت خلف رسول الله - ﷺ - فقلت لأحفظن صلاة رسول الله - ﷺ - فلما افتتح الصلاة كبر ورفع يديه حتى دنتا من أذنيه ثم أخذ شماله بيمينه فلما كبر للركوع رفع يديه أيضًا كما رفعهما لتكبيرة الصلاة فلما ركع وضع كفيه على ركبتيه فلما رفع رأسه من الركوع رفع يديه أيضًا فلما قعد يتشهد فرش قدمه اليسرى الأرض وجلس عليها ووضع كفه اليسرى على فخذه اليسرى ووضع مرفقه الأيمن على فخذه اليمنى وعقد أصابعه وجعل حلقة بالإبهام والوسطى ثم جعل يدعو بالأخرى (الضياء) [كنز العمال ٢٢٣٨٧]\nأخرجه أيضًا: الطيالسى (ص ١٣٧، رقم ١٠٢٠)، والطحاوى (١/٢٥٩)، والطبرانى (٢٢/٣٤، رقم ٨٠) .\n٤١٢٦٨- صليت مع رسول الله - ﷺ - فكان يكبر إذا خفض وإذا رفع ويرفع يديه عند التكبير ويسلم عن يمينه وعن يساره حتى يبدو وضح وجهه (ابن أبى شيبة) [كنز العمال ٢٢٦٥٣]\nأخرجه ابن أبى شيبة (١/٢٦٥، رقم٣٠٤٢) .","vol":"38","page":174},{"text":"٤١٢٦٩- عن وائل بن حجر قال: صليت مع رسول الله - ﷺ - فلما قرأ ﴿ولا الضالين﴾ قال آمين يمد بها (ابن أبى شيبة، وابن جرير) [كنز العمال ٢٢١٩٢]\nأخرجه ابن أبى شيبة (٢/١٨٧، رقم٧٩٦٠) .\n٤١٢٧٠- كان رسول الله - ﷺ - إذا قال ﴿غير المغضوب عليهم ولا الضالين﴾ قال آمين حتى يسمعنا (عبد الرزاق) [كنز العمال ٢٢١٩١]\nأخرجه عبد الرزاق (٢/٩٥، رقم٢٦٣٣) .\n٤١٢٧١- قدمت المدينة فقلت: لأنظرن إلى صلاة النبى - ﷺ - فكبر ورفع يديه حتى رأيت إبهاميه قريبا من أذنيه فلما أراد أن يركع رفع يديه ثم ركع فوضع يديه على ركبتيه فسجد فرأيت رأسه بين يديه مثل مقداره حيث استفتح وجلس فثنى اليسرى ونصب اليمنى (ابن أبى شيبة) [كنز العمال ٢٢٣٨٥]\nأخرجه ابن أبى شيبة (١/٢٥٤، رقم ٢٩٢٣) .\n\n<span data-type='title' id=toc-826>مسند وابصة بن معبد</span>","vol":"38","page":175},{"text":"٤١٢٧٢- عن وابصة: أن النبى - ﷺ - خطبهم يوم عرفة فقال أيها الناس إنى لا أرانى وإياكم نجتمع فى هذا المجلس أبدا فأى يوم هذا قالوا عرفة قال فأى بلد هذا قالوا البلد الحرام قال فأى شهر هذا قالوا الشهر الحرام قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا هل بلغت اللهم اشهد (ابن عساكر) [كنز العمال ١٢٩٢٠]\nأخرجه ابن عساكر (٢٠/٨٤) .\n٤١٢٧٣- رأى النبى - ﷺ - رجلًا يصلى خلف الصف فأمره فأعاد الصلاة (عبد الرازق، وابن أبى شيبة، وأبو داود، والترمذى – حسن -) [كنز العمال ٢٣٠٠٦]\nأخرجه عبد الرزاق (٢/٥٩، رقم ٢٤٨٢)، وابن أبى شيبة (٢/١١، رقم ٥٨٨٧)، وأبو داود (١/١٨٢، رقم ٦٨٢)، والترمذى (١/٤٤٥، رقم ٢٣٠) .","vol":"38","page":176},{"text":"٤١٢٧٤- عن وابصة قال: شهدت رسول الله - ﷺ - فى حجة الوداع وهو يقول أيها الناس أى يوم أحرم قال الناس هذا اليوم وهو يوم النحر قال أى شهر أحرم قال الناس هذا الشهر قال أى بلد أحرم قالوا هذه البلدة قال فإن دماءكم وأموالكم وأعراضكم محرمة عليكم كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا إلى يوم تلقونه ألا هل بلغت قال الناس نعم فرفع يديه إلى السماء اللهم اشهد يقولها ثلاثا ثم قال ليبلغ الشاهد الغائب (أبو يعلى، وابن عساكر) [كنز العمال ١٢٩١٩]\nأخرجه أبو يعلى (٣/١٦٣، رقم ١٥٨٩)، وابن عساكر (٢٠/٨٣) .\n\n<span data-type='title' id=toc-827>مسند واثلة بن الأسقع</span>","vol":"38","page":177},{"text":"٤١٢٧٥- عن واثلة قال: أتى النبى - ﷺ - رجل من أهل اليمن أكشف أحول أوقص أحنف أصم أعسر أرسح أفحج فقال يا رسول الله أخبرنى بما فرض الله على فلما أخبره قال إنى أعاهد الله أن لا أزيد على فرائضه قال ولم ذاك قال لأنه خلقنى فشوه خلقى فخلقنى أكشف أحول أصم أعسر أرسح أفحج ثم أدبر الرجل فأتاه جبريل فقال يا محمد أين العاتب إنه عاتب ربا كريما فأعتبه قال قل له ألا يرضى أن يبعثه الله فى صورة جبريل يوم القيامة فبعث رسول الله - ﷺ - إلى الرجل فقال له إنك عاتبت ربا كريما فأعتبك أفلا ترضى أن يبعثك يوم القيامة فى صورة جبريل قال بلى يا رسول الله قال فإنى أعاهد الله أن لا يقوى جسدى على شىء من مرضات الله إلا عملته (ابن عساكر، وفيه العلاء بن كثير) [كنز العمال ٨٦٣٦]\nأخرجه ابن عساكر (٤٧/٢٢٥) .","vol":"38","page":178},{"text":"٤١٢٧٦- عن واثلة قال: أتيت فاطمة أسألها عن على فقالت توجه إلى رسول الله - ﷺ - فجلس فجاء رسول الله - ﷺ - ومعه على وحسن وحسين كل واحد منهم بيده حتى دخل فأدنى عليا وفاطمة فأجلسهما بين يديه وأجلس حسنا وحسينا كل واحد منهما على فخذه ثم لف عليهم ثوبه أو قال كساءه ثم تلا هذه الآية ﴿إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا﴾ ثم قال اللهم هؤلاء أهل بيتى وأهل بيتى أحق فقلت يا رسول الله وأنا من أهل بيتك قال وأنت من أهلى قال واثلة إنها لمن أرجى ما أرجو (ابن أبى شيبة) [كنز العمال ٣٧٥٤٤]\nأخرجه ابن أبى شيبة (٦/٣٧٠، رقم ٣٢١٠٣) .","vol":"38","page":179},{"text":"٤١٢٧٧- عن عثمان بن عبد الرحمن القرشى عن مكحول عن أبى أمامة وواثلة قال قال رسول الله - ﷺ -: إذا كان يوم القيامة يجمع الله العلماء فيقول إنى لم أستودع قلوبكم الحكمة وأنا أريد أن أعذبكم ثم يدخلهم الجنة (ابن عساكر، وأورده ابن الجوزى فى الموضوعات، قال ابن عدى: هذا منكر لم يتابع عثمان عليه الثقات) [كنز العمال ٢٨٨٩٤]\nأخرجه ابن عساكر (٤٣/٧) .\n٤١٢٧٨- عن معروف قال سمعت واثلة بن الأسقع يقول: إن الملائكة تغشى مدينتكم هذه يعنى دمشق ليلة الجمعة فإذا كان بكرة افترقوا على أبواب دمشق براياتهم وبنودهم فيكونون سبعين رجلا ثم ارتفعوا ويدعون الله لهم اللهم اشف مريضهم ورد غائبهم (ابن عساكر)\nأخرجه ابن عساكر (١/١٢٨) .","vol":"38","page":180},{"text":"٤١٢٧٩- عن واثلة: أن رسول الله - ﷺ - جمع فاطمة وعليا والحسن والحسين تحت ثوبه وقال اللهم قد جعلت صلواتك ورحمتك ومغفرتك ورضوانك على إبراهيم وآل إبراهيم اللهم إن هؤلاء منى وأنا منهم فاجعل صلواتك ورحمتك ومغفرتك ورضوانك على وعليهم قال واثلة وكنت على الباب فقلت وعلى يا رسول الله بأبى أنت وأمى قال اللهم وعلى واثلة (الديلمى) [كنز العمال ٣٧٥٤٥]\n٤١٢٨٠- عن واثلة: أن رسول الله - ﷺ - خرج على عثمان بن مظعون ومعه صبى له صغير يلثمه فقال له ابنك يا هذا قال نعم قال أتحبه يا عثمان قال إى واللهيا رسول الله إنى أحبه قال أفلا أزيدك له حبا قال بلى فداك أبى وأمى قال إنه من ترضى صبيا له صغيرا من نسله حتى يرضى ترضاه الله يوم القيامة حتى يرضى (ابن عساكر) [كنز العمال ٤٥٩٥٨]\nأخرجه ابن عساكر (٥٢/٣٦٣) .","vol":"38","page":181},{"text":"٤١٢٨١- عن واثلة: أن رسول الله - ﷺ - قال تزعمون أنى آخركم موتا ولعمرى إنى أولكم موتا ثم تأتون بعدى أفنادا يضرب بعضكم أو يقتل بعضكم بعضا (ابن عساكر ورجاله ثقات) [كنز العمال ٣١٣٦٤]\nأخرجه ابن عساكر (٥٩/٤٦) .\n٤١٢٨٢- عن واثلة بن الأسقع: أن نفرا من بنى سليم أتوا رسول الله - ﷺ - فى غزوة تبوك فقالوا يا رسول الله إن صاحبا لنا قد أوجب قالوا أعتقوا عنه رقبة يفك الله عنه بكل عضو منها عضوا منه من النار (ابن عساكر) [كنز العمال ٢٩٦٨٥]\nأخرجه ابن عساكر (٢٧/٧٩) .\n٤١٢٨٣- عن واثلة بن الأسقع: أنه كان يصلى على الجنائز إذا كان الطاعون فكان إذا أشرف على المقبرة قال السلام عليكم أهل دار قوم مؤمنين كنتم لنا سلفا ونحن لكم تبعا وإنا إن شاء الله بكم لاحقون (ابن عساكر) [كنز العمال ٤٢٩٩٢]\nأخرجه ابن عساكر (٤٠/٣٠٩) .","vol":"38","page":182},{"text":"٤١٢٨٤- عن واثلة سمعت رسول الله - ﷺ - يقول: أول من يلحقنى من أهلى أنت يا فاطمة وأول من يلحقنى من أزواجى زينب وهى أطولهن كفا قال وكانت زينب من أعمل الناس لقبال أو شسع أو قربة أو إداوة وتفتل وتحمل وتعطى فى سبيل الله فلذلك قال رسول الله - ﷺ - أطولهن كفا (ابن عساكر) [كنز العمال ٣٧٨٠٣]\nأخرجه ابن عساكر (١٧/٧٣) .\n٤١٢٨٥- عن واثلة بن الأسقع قال: خرج علينا رسول الله - ﷺ - فقال أتزعمون أنى آخركم وفاة ألا إنى من أولكم وفاة وستتبعونى أفنادا يضرب بعضكم رقاب بعض (ابن عساكر) [كنز العمال ٣١٣٦٣]\nأخرجه أيضًا: ابن حبان (١٥/٢١، رقم ٦٦٤٦)، وابن سعد (٢/١٩٣)، وأحمد (٤/١٠٦، رقم ١٧٠١٩)، وأبو يعلى (١٣/٤٧٣، رقم ٧٤٨٨)، وابن قانع (٣/١٨٣) .","vol":"38","page":183},{"text":"٤١٢٨٦- عن واثلة بن الأسقع قال: خرجت من أهلى أريد الإسلام فقدمت على رسول الله - ﷺ - وهو فى الصلاة فصففت فى آخر الصفوف فصليت بصلاتهم فلما فرغ رسول الله - ﷺ - انتهى إلى وأنا فى آخر الصفوف فقال ما حاجتك قلت الإسلام قال هو خير لك قال وتهاجر قلت نعم قال هجرة البادى أو هجرة الثانى قلت أيتها خير قال هجرة الثانى قال وهجرة الثانى أن تثبت مع رسول الله - ﷺ - وهجرة البادى أن ترجع إلى باديتك قال وعليك الطاعة فى عسرك ويسرك ومنشطك ومكرهك وأثرة عليك قلت نعم فقدم يده وقدمت يدى فلما رآنى لا أستثنى لنفسى شيئًا قال فيما استطعت فقلت فيما استطعت فضرب على يدى (ابن جرير) [كنز العمال ٤٦٣٠٤]\n٤١٢٨٧- عن واثلة قال: رأيت على رسول الله - ﷺ - عمامة سوداء (ابن عدى، وقال منكر، ابن عساكر) [كنز العمال ٤١٩١٠]\nأخرجه ابن عساكر (٥١/٢٦٢) .","vol":"38","page":184},{"text":"٤١٢٨٨- عن حميد بن مسلم قال: رأيت واثلة بن الأسقع صلى على رجال ونساء فى طاعون أصاب الناس بالشام فجعل الرجال مما يلى الإمام والنساء مما يلى القبلة (ابن عساكر) [كنز العمال ٤٢٨٤٧]\nأخرجه عساكر (١٥/٣٠٢) .\n٤١٢٨٩- عن واثلة قال: سمعت معاذا وحذيفة يستشيران النبى - ﷺ - فى المنزل فأومأ إليهما بالشام ثم استشاره فأومأ إليهما بالشام ثم استشاره فأومأ إليهما بالشام ثم قال فى الثالثة عليكم بالشام فإنها صفوة بلاد الله يسكنها خيرته من عباده ومن أبى فليلحق بيمنه وليسق بغدره فإن الله قد تكفل لى بالشام وأهله (ابن عساكر)\nأخرجه ابن عساكر (١/١٢٠) .\n٤١٢٩٠- عن واثلة قال: شهدت نبى الله - ﷺ - وأتاه نفر من بنى سليم فقالوا يا رسول الله إن صاحبا لنا قد أوجب قال مروه فليعتق رقبة يفك الله بكل عضو منها عضوا منه من النار (ابن عساكر) [كنز العمال ٢٩٦٨٦]\nأخرجه ابن عساكر (٥٠/٢٧٢) .","vol":"38","page":185},{"text":"٤١٢٩١- قال ابن عساكر أنبأنا أبو الكرم المبارك بن الحسن بن أحمد بن على بن الشهرزورى أنبأنا أبو البركات عبد الملك بن أحمد الشهرزورى أنبأنا عبيد الله بن عمر بن أحمد الواعظ حدثنى أبى حدثنا أحمد بن عبد العزيز بن منير الحرانى بمصر حدثنا أبو الطاهر خير بن عرفة الأنصارى حدثنا هانئ بن الحسن حدثنا بقية عن الأوزاعى عن مكحول قال سمعت واثلة بن الأسقع قال: غزونا مع رسول الله - ﷺ - غزوة تبوك حتى إذا كنا فى بلاد جذام فى أرض لهم يقال لها الحوزة وقد كان أصابنا عطش شديد فإذا بين أيدينا آثار غيث فسرنا مليا فإذا بغدير وإذا فيه جيفتان وإذا السباع قد وردت الماء فأكلت من الجيفتين وشربت من الماء فقلنا يا رسول الله هذه جيفتان وآثار السباع قد أكلت منها فقال النبى - ﷺ - نعم هما طهوران اجتمعا من السماء والأرض لا ينجسهما شىء وللسباع ما شربت فى بطونها ولنا ما بقى حتى إذا ذهب ثلث الليل إذا نحن بمناد ينادى بصوت حزين","vol":"38","page":186},{"text":"اللهم اجعلنى من أمة محمد المرحومة المغفور لها المستجاب لها المبارك عليها فقال رسول الله - ﷺ - يا حذيفة ويا أنس ادخلا إلى هذا الشعب فانظرا ما هذا الصوت قالا فدخلنا فإذا نحن برجل عليه ثياب بيض أشد بياضا من الثلج وإذا وجهه ولحيته كذلك ما أدرى ما أيهما أشد ضوءا أثيابه أو وجهه فإذا هو أعلى جسما منا بذراعين أو ثلاثة فسلمنا عليه فرد علينا السلام فقال مرحبا أنتما رسل رسول الله - ﷺ - قالا فقلنا نعم قالا فقلنا من أنت رحمك الله قال أنا إلياس النبى خرجت أريد مكة فرأيت عسكركم فقال لى جند من الملائكة على مقدمتهم جبريل وعلى ساقتهم ميكائيل هذا أخوك رسول الله فسلم عليه والقه ارجعا فأقرئاه منى السلام وقولا له لم يمنعنى من الدخول إلى عسكركم إلا أنى أتخوف أن تذعر الإبل ويفزع المسلمون من طولى فإن خلقى ليس كخلقكم قولا له يأتينى قال حذيفة وأنس فصافحناه فقال لأنس من هذا قال حذيفة بن اليمان صاحب سر رسول الله","vol":"38","page":187},{"text":"- ﷺ - فرحب بى ثم قال والله إنه لفى السماء أشهر منه فى الأرض تسميه أهل السماء صاحب سر رسول الله - ﷺ - قال حذيفة هل تلقى الملائكة قال ما من يوم إلا وأنا ألقاهم ويسلمون على وأسلم عليهم فأتينا النبى - ﷺ - فخرج معنا حتى أتينا إلى الشعب وهو يتلألأ وجهه نورا وإذا ضوء وجه إلياس وثيابه كالشمس قال رسول الله - ﷺ - على رسلكم فتقدمنا النبى - ﷺ - قدر خمسين ذراعا وعانقه مليا ثم قعدا قالا فرأينا شيئا كهيئة الطير العظام بمنزلة الإبل قد أحدقت به وهى بيض وقد نشرت أجنحتها فحالت بيننا وبينهم ثم صرخ بنا النبى - ﷺ - فقال يا حذيفة ويا أنس تقدما فتقدمنا فإذا بين أيديهم مائدة خضراء لم أر شيئا قط أحسن منها قد غلب خضرتها بياضنا فصارت وجوهنا خضرا وثيابنا خضرا وإذا عليها خبز ورمان وموز وعنب ورطب وبقل ما خلا الكراث ثم قال النبى - ﷺ - كلوا باسم الله","vol":"38","page":188},{"text":"فقلنا يا رسول الله أمن طعام الدنيا هذا قال لا قال لنا هذا رزق ولى فى كل أربعين يوما وأربعين ليلة أكلة تأتينى بها الملائكة وهذا تمام الأربعين يوما والليالى وهو شىء يقول الله له كن فيكون فقلنا من أين وجهك قال وجهى من خلف رومية كنت فى جيش من الملائكة مع جيش من المسلمين غزوا أمة من الكفار فقلنا فكم يسار من ذلك الموضع الذى كنت فيه قال أربعة أشهر وفارقته أنا منذ عشرة أيام وأنا أريد إلى مكة أشرب بها فى كل سنة شربة وهى ريتى وعصمتى إلى تمام الموسم من قابل فقلنا فأى المواطن أكثر مقامك قال الشام وبيت المقدس والمغرب واليمن وليس من مسجد من مساجد محمد - ﷺ - إلا وأنا أدخله صغيرا كان أو كبيرا قال الخضر متى عهدك به قال منذ سنة قد التقيت أنا وهو بالموسم وقد كان قال إنك ستلقى محمدا - ﷺ - قبلى فأقرءه منى السلام وعانقه وبكى ثم صافحناه وعانقناه وبكى وبكينا فنظرنا إليه حتى هوى فى السماء كأنه يحمل حملا فقلنا","vol":"38","page":189},{"text":"يا رسول الله لقد رأينا عجبا إذ هوى فى السماء فقال إنه يكون بين جناحى ملك حتى ينتهى به حيث أراد (قال ابن عساكر: هذا حديث منكر وإسناده ليس بالقوى) [كنز العمال ٣٧٨٣٤]\nأخرجه ابن عساكر (٩/٢١٢) .\n٤١٢٩٢- عن واثلة بن الأسقع قال: كان إسلام الحجاج بن علاط البهزى ثم السلمى أنه خرج فى ركب من قومه يريد مكة فلما جن عليهم الليل وهم فى واد وحش مخيف قفر فقال له أصحابه يا أبا كلاب قم فاتخذ لنفسك وأصحابك أمانا فقام الحجاج فجعل يقول\nأعيذ نفسى وأعيذ صحبى من كل جنى بهذا النقب\nحتى أءوب سالما وركبى","vol":"38","page":190},{"text":"فسمع صوت قائل يقول ﴿يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السموات والأرض فانفذوا لا تنفذون إلا بسلطان﴾ فلما قدموا مكة أخبر بذلك فى نادى قريش فقالوا صدقت والله يا أبا كلاب إن هذا مما يزعم محمد أنه أنزل عليه قال قد والله سمعته وسمعه هؤلاء معى فبينما هم كذلك إذ جاء العاص بن وائل السهمى فقالوا له يا أبا هاشم أما تسمع ما يقول أبا كلاب قال وما يقول فخبروه بذلك فقال وما يعجبكم من ذلك إن الذى سمعه هناك هو الذى ألقاه على لسان محمد فنهنه ذلك القوم عنى ولم يزدنى فى الأمر إلا بصيرة فسألت عن النبى - ﷺ - فأخبرت أنه قد خرج من مكة إلى المدينة فركبت راحلتى وانطلقت حتى أتيت النبى - ﷺ - بالمدينة فأخبرته ما سمعت فقال سمعت والله الحق والله إنه من كلام ربى الذى أنزل على ولقد سمعت حقا يا أبا كلاب فقلت يا رسول الله علمنى الإسلام فشهدنى كلمة الإخلاص وقال سر إلى قومك وادعهم إلى مثل الذى أدعوك إليه","vol":"38","page":191},{"text":"فإنه الحق (ابن أبى الدنيا فى هواتف الجن، وابن عساكر، وفيه أيوب بن سويد، ومحمد بن عبد الله الليثى ضعيفان) [كنز العمال ٣٦٩٧٩]\nأخرجه ابن أبى الدنيا فى الهواتف (١/٣٨، رقم ٤١)، وابن عساكر (١٢/١٠٥) .\n٤١٢٩٣- عن واثلة بن الأسقع قال: كان رسول الله - ﷺ - يصوم الاثنين والخميس ويقول تعرض فيهما الأعمال على الله (ابن نجويه) [كنز العمال ٢٤٥٦٠]\n٤١٢٩٤- عن عمر الليثى قال: كنا عند واثلة بن الأسقع فأتاه سائل فأخذ كسرة فجعل عليها فلسا ثم قام حتى وضعها فى يده فقلت له يا أبا الأسقع أما كان فى أهلك من يكفيك هذا قال بلى ولكنه من قام بشىء إلى مسكين بصدقة حطت بكل خطوة خطيئة فإذا وضعها فى يده حطت عنه بكل خطوة عشر خطيئات (ابن عساكر) [كنز العمال ١٧٠٢٤]\nأخرجه ابن عساكر (٤٥/١١٧) .","vol":"38","page":192},{"text":"٤١٢٩٥- عن واثلة بن الأسقع قال: كنت أحد العشرين حرسا فى الصفة وإنه أصابنا جوع وكنت أحدث القوم سنا فبعثنى القوم إلى رسول الله - ﷺ - أشكو له ذلك فالتفت فى بيته فقال هل من شىء قالوا نعم يا نبى الله ها هنا شىء من كسر وشىء من لبن قال ائتونى به فأتى به ففت الكسر فتا دقيقا ثم صب عليه اللبن ثم دلكه بيده حتى جعله كالثريد،أنا قائم أنظر إليه ثم قال لى يا واثلة اذهب فأتنى بعشرة من أصحابك وليجلس فى المحرس عشرة فتعجبت لذلك لقلة الثريد فأتيت المحرس فدعوت عشرة فأجلسهم رسول الله - ﷺ - على ذلك الطعام ثم أخذ برأس الثريد بيده ثم قال خذوا وفى لفظ كلوا بسم الله من جوانبها واعفوا رأسها فإن البركة تأتيها من فوقها وإنها تمد فرأيتهم يأكلون ويتخللون أصابعهم حتى تضلعوا شبعا وإن الثريد ليخيل إلى أنها كما هى وقال اذهبوا بسم الله إلى محرسكم وابعثوا أصحابكم فانصرفوا وقمت متعجبا لما رأيت فأقبل على عشرة وأمرهم بمثل","vol":"38","page":193},{"text":"الذى كان أمر به أصحابهم وقال لهم مثل الذى قال فأكلوا منها حتى تملؤا شبعا وحتى انتهوا وإن فيها لفضلة (ابن عساكر، وابن النجار) [كنز العمال ٣٥٤٠٢]\nأخرجه ابن عساكر (٣٥/٣٤٧) .\n٤١٢٩٦- عن واثلة قال: كنت من أصحاب الصفة وكان رجل من الأنصار لا يزال يأتينى فيأخذ بيدى ويد صاحب لى إلى منزله وإنه احتبس عنا ليلة من الليالى لم يأتنا فقلت لصاحبى إن أصبحنا غدا صياما هلكنا ولكن انطلق بنا إلى رسول الله - ﷺ - عسى نصيب عنده طعاما فأتينا إلى رسول الله - ﷺ - فشكونا إليه حاجتنا إلى الطعام وأعلمناه أن صاحبنا الأنصارى الذى كان يأتينا كل ليلة لم يأتنا فبعث رسول الله - ﷺ - إلى نسائه امرأة امرأة كل ذلك تقول والله ما أمسى عندنا طعام يا رسول الله فرفع رسول الله - ﷺ - يديه إلى السماء فقال اللهم إنا نسألك من فضلك ورحمتك وإنا إليك راغبون فما ضم رسول الله - ﷺ - يديه إلا ورجل من","vol":"38","page":194},{"text":"الأنصار معه قصعة عظيمة فيها ثريد ولحم فقال رسول الله - ﷺ - هذا فضل الله قد أتاكم وأنا أرجو أن الله قد أوجب لكم رحمته (ابن عساكر) [كنز العمال ٣٥٥٠٧]\nأخرجه ابن عساكر (٥٤/١٠٩) .\n٤١٢٩٧- عن واثلة قال: لما فتح رسول الله - ﷺ - خيبر جعلت له مائدة فأكل متكئا وأطلى وأصابته الشمس وليس الظلة (ابن عساكر) [كنز العمال ٤١٧٠٣]\nأخرجه ابن عساكر (٤٥/٧٨) .\n٤١٢٩٨- عن واثلة قال قال رسول الله - ﷺ -: من بركة المرأة تبكيرها بالأنثى أما سمعت الله يقول ﴿يهب لمن يشاء إناثًا ويهب لمن يشاء الذكور﴾ فبدأ بالإناث قبل الذكور (ابن عساكر، وفيه العلاء بن كثير منكر الحديث) [كنز العمال ٤٦٠٤٦]\nأخرجه ابن عساكر (٤٧/٢٢٥) .","vol":"38","page":195},{"text":"٤١٢٩٩- عن واثلة قال قال رسول الله - ﷺ -: يجند الناس أجنادا جندا باليمن وجندا بالشام وجندا بالمشرق وجندا بالمغرب فقال رجل يا رسول الله لعلى أدرك ذلك الزمان فأى ذلك تأمرنى قال عليك بالشام فإنها صفوة الله من بلاده يسوق الله إليها صفوته من عباده عليكم بالشام فإن الله توكل لى بالشام وأهله فمن أباها فليلحق بيمنه (البغوى، ابن عساكر) [كنز العمال ٣٨٢٠٧]\nأخرجه ابن عساكر (١/٦٦) .\n٤١٣٠٠- عن واثلة بن الأسقع قال قال رسول الله - ﷺ -: يجند الناس أجنادا فجند باليمن وجند بالشام وجند بالمشرق وجند بالمغرب فقلت يا رسول الله إنى رجل حدث السن فإن أدركت ذلك الزمان فأيها تأمرنى قال عليكم بالشام فإنها صفوة الله من أرضه يسوق إليها صفوته من خلقه فإن أبيتم فعليكم باليمن فاسقوا بغدره وقد تكفل الله لى بالشام وأهله (الطبرانى، ابن عساكر) [كنز العمال ٣٨٢٠٧]\n\n<span data-type='title' id=toc-828>مسند واثلة بن الخطاب</span>","vol":"38","page":196},{"text":"٤١٣٠١- عن مجاهد بن فرقد الطرابلسى عن واثلة بن الخطاب القرشى قال: دخل رجل المسجد والنبى - ﷺ - وحده فتحرك له النبى - ﷺ - فقيل له يا رسول الله المكان واسع فقال إن للمؤمن حقا إذا رآه أخوه أن يتزحزح له (البيهقى فى شعب الإيمان، وابن عساكر قال الذهبى فى التجريد: واثلة بن الخطاب له حديث تفرد به مجاهد بن فرقد) [كنز العمال ٢٥٧٦٧]\nأخرجه البيهقى فى شعب الإيمان (٦/٤٦٨، رقم ٨٩٣٣)، وابن عساكر (٦٢/٣٦٨) .\n\n<span data-type='title' id=toc-829>مسند واسع بن حبان</span>\n٤١٣٠٢- عن محمد بن يحيى بن حبان عن عمه واسع بن حبان قال: توفى ثابت بن الدحداحة ولم يدع وارثا ولا عصبة فرفع شأنه إلى رسول الله - ﷺ - فسأل عنه عاصم بن عدى هل ترك من أحد فقال يا رسول الله ما ترك أحدا فدفع رسول الله - ﷺ - ماله إلى ابن أخته أبى لبابة بن عبد المنذر (سعيد بن منصور وسنده صحيح) [كنز العمال ٣٠٥٤٨]","vol":"38","page":197},{"text":"أخرجه سعيد بن منصور فى كتاب السنن (١/٩٠، رقم ١٦٤) .\n\n<span data-type='title' id=toc-830>مسند وحشى</span>\n٤١٣٠٣- عن وحشى قال: لما أن خرج الناس عام عينين وعينين جبيل تحت أحد بينه وبين واد خرجت مع الناس إلى القتال فقال لما أن اصطفوا للقتال خرج سباع فقال هل من مبارز فخرج إليه حمزة بن عبد المطلب فقال يا سباع ابن أم انمار يا ابن أم مقطعة البظور أتحاد الله ورسوله ثم شد عليه فكان كالأمس الذاهب (ابن جرير)\n\n<span data-type='title' id=toc-831>مسند وهب بن خنبش</span>\n٤١٣٠٤- عن الشعبى عن ابن خنبش قال: كنت جالسا عند النبى - ﷺ - فأتته امرأة فقالت إنى أريد أن أعتمر ففى أى شهر أعتمر قال اعتمرى فى شهر رمضان فإن عمرة فى شهر رمضان تعدل حجة (ابن زنجويه)","vol":"38","page":198},{"text":"<span data-type='title' id=toc-833>مسند يزيد بن الأسود العامرى</span>\n٤١٣٠٥- عن يزيد بن الأسود: أن أحد الرجلين الذين صليا فى رحالهما قال للنبى - ﷺ - يا رسول الله استغفر لى قال غفر الله لك قال وأخذ بيده فوضعها فى صدرى فوجدت بردها فى ظهرى قال ما شممت ريحا قط أطيب من يده ولقد كانت أبرد من الثلج (بقى) [كنز العمال ٣٥٤٠٣]\n٤١٣٠٦- عن يزيد بن الأسود قال: حججت مع رسول الله - ﷺ - حجة الوداع فصلى بنا رسول الله - ﷺ - صلاة الفجر فلما صلى استقبل الناس بوجهه فإذا هو برجلين فى أخريات المسجد لم يصليا مع الناس فقال أئتونى بهذين الرجلين قال ما منعكما أن تصليا مع الناس قالا قد صلينا فى الرحال قال فلا تفعلا فإذا صلى أحدكم فى رحله ثم أدرك الصلاة فليصلها معهم فإنها له نافلة (بقى بن مخلد)\nأخرجه أيضًا: ابن سعد (٥/٥١٧)، وأحمد (٤/١٦١، رقم ١٧٥١١)، والطبرانى (٢٢/٢٣٣، رقم٦١٢) .","vol":"38","page":199},{"text":"٤١٣٠٧- صليت مع رسول الله - ﷺ - الفجر فلما سلم انحرف فرأى رجلين من وراء الناس فدعاهما فجىء بهما ترعد فرائصهما فقال ما منعكما أن تصليا مع الناس قالا يا رسول الله صلينا فى رحالنا قال فلا تفعلا إذا صلى أحدكم فى رحله ثم أدرك الصلاة مع الإمام فليصلها معه فإنها له نافلة (عبد الرازق، وابن أبى شيبة)\nأخرجه عبد الرزاق (٢/٤٢١، رقم ٣٩٣٤)، وابن أبى شيبة (٧/٢٩٠، رقم٣٦١٧٧) .\n\n<span data-type='title' id=toc-834>مسند يزيد بن ثابت</span>\n٤١٣٠٨- عن خارجة بن يزيد عن عمه يزيد بن ثابت وكان أكبر من زيد: أن النبى - ﷺ - صلى على امرأة بعد ما دفنت فكبر عليها أربعا (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٢٧٩، رقم ٣٦٠٧١) .","vol":"38","page":200},{"text":"٤١٣٠٩- عن خارجة عن عمه يزيد بن ثابت قال: خرجنا مع رسول الله - ﷺ - إلى البقيع فرأى قبرا حديثا فقال ما هذا القبر قالوا فلانة مولاة فلان ماتت ظهرا وأنت قائل فكرهنا أن نوقظك فقام رسول الله - ﷺ - فصفنا خلفه وكبر عليها أربعا ثم قال لا يموتن أحدكم ما دمت بين أظهركم إلا آذنتموتى فإن صلاتى له رحمة (أبو يعلى، وابن عساكر)\nأخرجه أبو يعلى (٢/٢٣٦، رقم ٩٣٧)، وابن عساكر (١٥/٣٩٠) .\n\n<span data-type='title' id=toc-835>مسند يزيد بن صعصعة</span>","vol":"38","page":201},{"text":"٤١٣١٠- عن نوح بن صعصعة عن يزيد بن عامر قال: جئت والنبى - ﷺ - فى الصلاة فلما وجدت النبى - ﷺ - إما فى الظهر وإما فى العصر وقد كنت صليت فى المنزل جلست فلم أدخل فى الصلاة فأبصرت رسول الله - ﷺ - فرآنى جالسا فقال مسلم يا يزيد فقلت بلى يا رسول الله فقد أسلمت فقال ما لك أو ما منعك أن تدخل مع الناس فى صلاتهم قلت إنى قد صليت فى منزلى وأنا أحسب أن قد صليتم قال فإذا جئت فوجدت الناس فى صلاة فصل معهم وإن كنت قد صليت تكون لك نافلة وهذه مكتوبة (ابن عساكر)\nأخرجه ابن عساكر (٢٧/٤٠) .\n\n<span data-type='title' id=toc-836>مسند يعلى بن أمية</span>\n٤١٣١١- عن أم يحيى بنت يعلى عن أبيها: جئت بأبى يوم الفتح مكة فقلت يا رسول الله هذا يبايعك على الهجرة قال لا هجرة بعد الفتح ولكن جهاد ونية (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٠٧، رقم ٣٦٩٣١) .","vol":"38","page":202},{"text":"٤١٣١٢- عن عمرو بن عبد الرحمن بن يعلى بن أمية أن أباه أخبره أن يعلى قال: جئت رسول الله - ﷺ - فى أبى أمية يوم الفتح فقلت يا رسول الله بايع أبى على الهجرة فقال رسول الله - ﷺ - بل أبايعه على الجهاد فقد انقطعت الهجرة (ابن أبى شيبة، النسائى) [كنز العمال ٤٦١]\nأخرجه ابن أبى شيبة (٧/٤٠٩، رقم ٣٦٩٤٧)، والنسائى (٧/١٤١، رقم ٤١٦٠) .\n٤١٣١٣- عن يعلى بن أمية قال: جاء الحسن والحسين يسعيان إلى رسول الله - ﷺ - فأخذ أحدهما فضمه إلى إبطه وأخذ الآخر فضمه إلى إبطه الآخر وقال هذان ريحانتاى من الدنيا من أحبنى فليحبهما ثم قال الولد مبخلة مجبنة مجهلة (ابن عساكر، وقال الصواب يعلى بن مرة بن شهاب) [كنز العمال ٤٤٥١٧]\nأخرجه عساكر (١٣/٢١٢) .","vol":"38","page":203},{"text":"٤١٣١٤- عن يعلى بن أمية: غزوت مع النبى - ﷺ - غزوة العسرة وتلك الغزوة أوثق عملى وكان لى أجير فقاتل إنسانا فعض أحدهما الآخر فانتزع المعضوض يده من فى العاض فانتزع إحدى ثنيتيه فأتيا النبى - ﷺ - فأهدر ثنيته قال النبى - ﷺ - فيدع يده فى فيك تقضمها كأنها فى فى فحل يقضمها (عبد الرزاق)\nأخرجه عبد الرزاق (٩/٣٥٤، رقم ١٧٥٤٦) .\n\n<span data-type='title' id=toc-837>مسند يعلى بن سيابة</span>\n٤١٣١٥- عن يعلى بن سيابة: أن النبى - ﷺ - مر بقبر يعذب فى غير كبير ثم دعا بجريدة فوضعها على قبره فقال لعله يخفف عنه ما كانت رطبة (البيهقى فى كتاب عذاب القبر)\nأخرجه أيضًا: ابن أبى شيبة (٣/٥٢، رقم١٢٠٤٤)، وأحمد (٤/١٧٢، رقم ١٧٥٩٦)، وعبد بن حميد (ص ١٥٤، رقم٤٠٤)، وابن قانع (٣/٢٢١) .\n\n<span data-type='title' id=toc-838>مسند يعلى بن شداد</span>\n٤١٣١٦- عن يعلى بن شداد عن النبى - ﷺ - قال: ليخرجن الله بشفاعة عيسى ابن مريم من جهنم مثل أهل الجنة (ابن عساكر)","vol":"38","page":204},{"text":"أخرجه ابن عساكر (٤٧/٣٨٠) .\n\n<span data-type='title' id=toc-839>مسند يعلى بن مرة العامرى</span>\n٤١٣١٧- عن يعلى بن مرة قال: جاء الحسن والحسين يسعيان إلى رسول الله - ﷺ - فجاء أحدهما قبل الآخر فجعل يده فى رقبته ثم ضمه إلى إبطه ثم جاء الآخر فجعل يده الأخرى فى رقبته ثم ضمه إلى إبطه ثم قبل هذا ثم قبل هذا ثم قال إنى أحبهما فأحبهما ثم قال أيها الناس إن الولد مبخلة مجبنة مجهلة (ابن عساكر)\nأخرجه ابن عساكر (١٣/٢١٣) .\n٤١٣١٨- قال: جاء حسن وحسين يسعيان إلى رسول الله - ﷺ - فضمهما إليه وقال إن الولد مبخلة مجبنة (ابن أبى شيبة، والرامهرمزى فى الأمثال) [كنز العمال ٣٧٦٦٨]\nأخرجه ابن أبى شيبة (٦/٣٧٨، رقم ٣٢١٨٠)، والرامهرمزى فى أمثال الحديث (١/١٦٤، رقم١٤٠)","vol":"38","page":205},{"text":"٤١٣١٩- خرجت مع رسول الله - ﷺ - إلى طعام دعوا له فإذا حسين مع الغلمان يلعب فى الطريق فأسرع النبى - ﷺ - أمام القوم ثم بسط يده فطفق الصبى يغدو ها هنا مرة وها هنا مرة وجعل رسول الله - ﷺ - يضاحكه حتى أخذه رسول الله - ﷺ - فجعل إحدى يديه تحت ذقنه والأخرى تحت قفاه ثم أقنع رأسه فوضع فاه على فيه فقبله فقال حسين منى وأنا من حسين أحب الله من أحب حسينا حسين سبط من الأسباط (ابن أبى شيبة) [كنز العمال ٣٧٦٨٧]\nأخرجه ابن أبى شيبة (٦/٣٨٠، رقم٣٢١٩٦) .\n\n<span data-type='title' id=toc-840>مسند يوسف بن عبد الله بن سلام</span>","vol":"38","page":206},{"text":"٤١٣٢٠- عن يوسف بن عبد الله بن سلام قال: إن رجلا من أهل الشام نزل بيهودى من أهل يثرب فأنزله وأكرمه فقال الشامى إنى لا أدرى ما أجازيك بما صنعت إلا أنى أكرمك بحديث أحدثكه فاحفظه منى إنه خارج بأرض العرب نبى فإن أدركته فاتبعه فإن أنت لم تفعل فليكن بينك وبينه ولث عهد قال فلما خرج النبى - ﷺ - جاء اليهودى إلى رسول الله - ﷺ - فقال إنك رسول الله - ﷺ - فقال له رسول الله - ﷺ - فاتبعنى فقال اليهودى لا أدع دينى ولكن لى ألف نخلة فلك منها مائة وسق أؤديه كل عام إليك وأنا آمن على أهلى ومالى فاكتب لى بذلك فكتب له رسول الله - ﷺ - قال يوسف فهو ذا ما يؤخذ منه غيره حتى الساعة مائة وسق لا يزاد عليه (ابن عساكر) [كنز العمال ٣٥٤٠٤]\nأخرجه ابن عساكر (٣/٤٢٢) .\n٤١٣٢١- عن عمرو بن عبد العزيز عن يوسف بن عبد الله بن سلام قال: كان النبى - ﷺ - إذا جلس يتحدث يكثر أن يرفع بصره إلى السماء (ابن عساكر) [كنز العمال ١٨٧٢١]\nأخرجه ابن عساكر (٣/٤٢٢) .","vol":"38","page":207},{"text":"<span data-type='title' id=toc-841>[الكنى]</span>\n\n<span data-type='title' id=toc-842>مسند أَبى أُبَى ابن أُم حرام</span>\nواسمه عبد الله بن أبى ويقال عبد الله بن كعب ويقال عبد الله بن عمر\n٤١٣٢٢- عن إبراهيم بن أبى عبلة العقيلى أنه لقى أبا أبى ابن أم حرام الأنصارى فأخبره: أنه صلى مع النبى - ﷺ - القبلتين ورأى عليه كساء خز أغبر (أحمد، وابن منده، وابن عساكر)\nأخرجه أحمد (٤/٢٣٣، رقم ١٨٠٧٧) .\n\n<span data-type='title' id=toc-843>مسند أبى أروى</span>\n٤١٣٢٣- كنت أصلى مع رسول الله - ﷺ - العصر ثم آتى الشجرة يعنى ذا الحليفة قبل أن تغيب الشمس (ابن أبى شيبة) [كنز العمال ٢١٧٩٠]\nأخرجه ابن أبى شيبة (١/٢٨٨، رقم ٣٣٠٦)","vol":"38","page":208},{"text":"٤١٣٢٤- عن أبى أروى الدوسى قال: كنت جالسا مع النبى - ﷺ - فطلع أبو بكر وعمر فقال الحمد لله الذى أيدنى بكما (الدارقطنى فى الأفراد، وابن النجار) [كنز العمال ٣٦١١٠]\nأخرجه أيضًا: الحاكم (٣/٧٧، رقم ٤٤٤٧)، وأحمد فضائل الصحابة (١/٧٣، رقم ٣٧) .\n\n<span data-type='title' id=toc-844>مسند أبى أسماء</span>\n٤١٣٢٥- عن أحمد بن يوسف عن ابن أسماء بن على قال سمعت جدى أبا أسماء بن على بن أبى أسماء عن أبيه عن جده أبى أسماء قال: ولدت على عهد رسول الله - ﷺ - فبايعته وصافحنى فآليت على نفسى ألا أصافح أحدا بعد رسول الله - ﷺ - (ابن منده، وابن عساكر) [كنز العمال ٣٧٥٨٤]\nأخرجه ابن عساكر (٣٧/١٩٥) .\n\n<span data-type='title' id=toc-845>مسند أبى أسيد</span>\n٤١٣٢٦- عن أبى أسيد الساعدى قال قال رسول الله - ﷺ - يوم بدر حين صففنا لقريش وصفوا لنا: إذا أكثبوكم فارموهم بالنبل (ابن أبى شيبة) [كنز العمال ١١٣٧٥]\nأخرجه ابن أبى شيبة (٧/٣٦٣، رقم ٣٦٧١٥) .","vol":"38","page":209},{"text":"٤١٣٢٧- عن أبى أسيد قال: أنا مع رسول الله - ﷺ - على قبر حمزة بن عبد المطلب فجعلوا يجرون النمرة على وجهه فتنكشف قدماه ويجرونها على قدميه فينكشف وجهه فقال رسول الله - ﷺ - اجعلوها على وجهه واجعلوا على قدميه من هذا الشجر (الطبرانى) [كنز العمال ٤٢٨١٩]\nأخرجه الطبرانى (٣/١٤٤، رقم٢٩٤٠) .\n٤١٣٢٨- عن يزيد بن أبى أسيد البدرى عن أبى أسيد قال: أنا مع رسول الله - ﷺ - على قبر حمزة فمدت النمرة على رأسه فانكشفت رجلاه فمدت على رجليه فانكشفت رأسه فقال رسول الله - ﷺ - مدوها على رأسه واجعلوا على رجليه شجر الحرمل (ابن أبى شيبة) [كنز العمال ٤٢٨٢٠]\nأخرجه ابن أبى شيبة (٧/٣٦٧، رقم٣٦٧٥٦) .","vol":"38","page":210},{"text":"٤١٣٢٩- عن أبى أسيد قال: كنت عند رسول الله - ﷺ - إذ جاءه رجل من الأنصار فقال يا رسول الله هل بقى من بر أبوى شيئ أبرهما به بعد موتهما قال أربعة الصلاة عليهما والاستغفار لهما وإنفاذ عهدهما من بعدهما وإكرام صديقهما وصلة الرحم التى لا رحم لك إلا من قبلهما فهذا الذى بقى من برهما بعد موتهما (ابن النجار) [كنز العمال ٤٥٩٣٤]\nأخرجه أيضًا: أحمد (٣/٤٩٧، رقم ١٦١٠٣) .\n\n<span data-type='title' id=toc-846>مسند أبى أمامة الباهلى</span>\n٤١٣٣٠- عن أبى أمامة قال: أتيت النبى - ﷺ - فقلت يا رسول الله مرنى بعمل يدخلنى الجنة قال عليك بالصوم فإنه لا عدل له ثم أتيته ثانية فقال عليك بالصوم فإنه لا عدل له (ابن النجار) [كنز العمال ٢٤٢٧٥]\nأخرجه أيضًا: النسائى فى الكبرى (٢/٩٢، رقم ٢٥٣٣)، وأحمد (٥/٢٤٩، رقم ٢٢١٩٦)، وأبو نعيم فى الحلية (٥/١٧٥) .","vol":"38","page":211},{"text":"٤١٣٣١- عن أبى أمامة قال: أخذ رسول الله - ﷺ - بيدى ثم قال يا أبا أمامة إن من المؤمنين من يلين له قلبى (ابن عساكر) [كنز العمال ٣٧٥٦٧]\nأخرجه ابن عساكر (٢٤، ٦٥) .\n٤١٣٣٢- عن أبى أمامة قال: أمرنا نبينا - ﷺ - أن نفشى السلام (ابن عساكر) [كنز العمال ٢٥٧٢٣]\nأخرجه ابن عساكر (٢٤/٦٧) .\n٤١٣٣٣- عن أبى أمامة عن النبى - ﷺ - قال: إن الرضعة والرضعتين ليس بشىء (ابن جرير) [كنز العمال ١٥٧١٥]","vol":"38","page":212},{"text":"٤١٣٣٤- عن أبى أمامة قال قال النبى - ﷺ -: إن الله استقبل بى الشام واستدبر بى اليمن ثم قال يا محمد إنى جعلت لك ما تجاهك غنيمة ورزقا وما خلف ظهرك مددا والذى نفسى بيده لا يزال الله يزيد الإسلام وأهله وينقص الشرك وأهله حتى يسير الراكب بين النطفتين لا يخشى إلا جورا يعنى جور السلطان قيل يا رسول الله وما النطفتان قال بحر المشرق والمغرب والذى نفسى بيده ليبلغن هذا الدين ما بلغ الليل (ابن عساكر، وابن النجار) [كنز العمال ٣٥٤٠٧]\nأخرجه ابن عساكر (١/٣٩١) .","vol":"38","page":213},{"text":"٤١٣٣٥- سمعت رسول الله - ﷺ - عام حجة الوداع يقول: إن الله قد أعطى كل ذى حق حقه فلا وصية لوارث الولد للفراش وللعاهر الحجر وإنما حسابهم على الله من ادعى إلى غير أبيه أو تولى غير مواليه فعليه لعنة الله التابعة إلى يوم القيامة لا تنفق امرأة شيئا من بيتها إلا بإذن زوجها قيل يا رسول الله ولا الطعام قال ذلك أفضل أموالنا ثم قال العارية مؤداة والمنيحة مردودة والدين يقضى والزعيم غارم (عبد الرزاق) [كنز العمال ١٤٥٧٤]\nأخرجه عبد الرزاق (٤/١٤٨، رقم ٧٢٧٧)،\n٤١٣٣٦- عن أبى أمامة: أن النبى - ﷺ - جلد فى الخمر أربعين (ابن جرير) [كنز العمال ١٣٧٢٤]\n٤١٣٣٧- عن أبى أمامة: أن النبى - ﷺ - خرج إلى البقيع فتبعه أصحابه فوقف وأمرهم أن يتقدموا ثم مشى خلفهم فسئل عن ذلك فقال إنى سمعت خفق نعالكم فأشفقت أن يقع فى نفسى شىء من الكبر (الديلمى وسنده ضعيف) [كنز العمال ٨٨٧٨]","vol":"38","page":214},{"text":"أخرجه أيضًا: أحمد (٥/٢٦٦، رقم ٢٢٣٤٦)، والطبرانى (٨/٢١٦، رقم ٧٨٦٩)، والبيهقى فى الزهد الكبير (٢/١٤٥، رقم ٢٩٨) .\n٤١٣٣٨- إن النبى - ﷺ - سئل عن مس الذكر فقال هل هو إلا جذوة منك (ابن أبى شيبة) [كنز العمال ٢٧٠٧٢]\nأخرجه ابن أبى شيبة (١/١٥٢، رقم ١٧٥١) .\n٤١٣٣٩- عن أبى أمامة: أن النبى - ﷺ - كان إذا بعث أميرا قال أقصر الخطبة وأقل الكلام فإن من الكلام سحرا (العسكرى فى الأمثال وسنده ضعيف) [كنز العمال ٢٣٣٣١]\nأخرجه أيضًا: الطبرانى (٨/١٥٤، رقم ٧٦٦٢)، والخطيب (١٤/٥٩) .\n٤١٣٤٠- عن أبى أمامة: أن النبى - ﷺ - لعن يوم خيبر الواصلة والموصولة والواشمة والموشومة (ابن جرير)\n٤١٣٤١- عن أبى أمامة: أن بلالا لما قال قد قامت الصلاة قال النبى - ﷺ - أقامها الله وأدامها (أبو الشيخ فى الأذان) [كنز العمال ٢٣٢٦٣]\nأخرجه أيضًا: البيهقى (١/٤١١، رقم ١٧٩٧) .","vol":"38","page":215},{"text":"٤١٣٤٢- عن أبى أمامة: أن رجلًا أتى رسول الله - ﷺ - فقال يا رسول الله ائذن لى فى الزنا فهم من كان قرب النبى - ﷺ - أن يتناولوه فقال النبى - ﷺ - دعوه فقال له النبى - ﷺ - أتحب أن يفعل ذلك بأختك قال لا قال فابنتك قال لا فلم يزل يقول فبكذا فبكذا كل ذلك يقول لا فقال النبى - ﷺ - فاكره ما كره الله وأحب لأخيك ما تحب لنفسك (ابن جرير) [كنز العمال ١٣٦١١]\nأخرجه أيضًا: أحمد (٥/٢٥٦، رقم ٢٢٢٦٥)، والبيهقى (٩/١٦١، رقم ١٨٢٨٨)، والطبرانى (٨/١٨٣، رقم ٧٧٥٩) .","vol":"38","page":216},{"text":"٤١٣٤٣- عن شريح بن عبيد قال حدثنا جبير بن نفير وكثير بن مرة وعمير بن أسود والمقدام وأبو أمامة فى نفر من الفقهاء: أن رجلًا أتى رسول الله - ﷺ - فقال يا رسول الله أهذا الأمر فى قومك فوصهم بنا فقال لقريش إنى أذكركم الله ألا تشقوا على أمتى ثم قال للناس سيكون بعدى أمراء فأدوا إليهم طاعتهم فإن الأمير مثل المجن يتقى به فإن أصلحوا وأمروكم بخير فلكم ولهم وإن أساؤوا وأمروكم به فعليكم وأنتم منه براء وإن الأمير إذا ابتغى الريبة فى الناس أفسدهم ثم يقولون إنا سمعنا الرسول يقول ذلك (ابن جرير) [كنز العمال ١٤٣٩١]\nأخرجه أيضًا: أحمد (٦/٤، رقم ٢٣٨٦٦)، وابن أبى عاصم فى الآحاد والمثانى (٥/٣٠٣، رقم ٢٨٣٢) .\n٤١٣٤٤- عن أبى أمامة: أن رجلا استأذن رسول الله - ﷺ - فى السياحة فقال إن سياحة أمتى الجهاد فى سبيل الله (ابن عساكر) [كنز العمال ١١٣٥٠]\nأخرجه ابن عساكر (٥٣/٢٨٩) .","vol":"38","page":217},{"text":"٤١٣٤٥- أن رجلا سأل النبى - ﷺ - فقال مسست ذكرى وأنا أصلى فقال لا بأس إنما هو جذية منك (عبد الرازق وهو ضعيف) [كنز العمال ٢٧٠٧٣]\nأخرجه عبد الرزاق (١/١١٦، رقم٤٢٥) .\n٤١٣٤٦- عن أبى أمامة: أن رجلًا قال يا رسول الله ما المسلم فقال رسول الله - ﷺ - من سلم المسلمون من لسانه ويده (ابن النجار)\nأخرجه الطبرانى فى الكبير (٨/٢٦٣، رقم ٨٠٢١)، وفى الأوسط (٣/٧٨، رقم ٢٥٤٣)، قال الهيثمى (١/٥٦): فيه فضال بن جبير لا يحل الإحتجاج به.\n٤١٣٤٧- أن رسول - ﷺ - توضأ فغسل يديه ثلاثا وتمضمض واستنشق ثلاثا ثلاثا وتوضأ ثلاثا ثلاثا (ابن أبى شيبة) [كنز العمال ٢٦٩١٨]\nأخرجه ابن أبى شيبة (١/١٧، رقم ٦١) .\n٤١٣٤٨- عن أبى أمامة: أن رسول الله - ﷺ - قام فى أصحابه ذات يوم فقال اغتسلوا يوم الجمعة فمن اغتسل يوم الجمعة كانت له كفارة من الجمعة إلى الجمعة (ابن النجار) [كنز العمال ٢٣٣٥٠]","vol":"38","page":218},{"text":"٤١٣٤٩- عن أبى أمامة: أن رسول الله - ﷺ - نهى يوم خيبر عن أكل الحمار الأهلى وعن كل ذى ناب من السباع وأن لا توطأ الحبالى حتى يضعن وعن أن تباع السهام حتى تقسم وأن تباع الثمرة حتى يبدو صلاحها ولعن يومئذ الواصلة والموصولة والواشمة والموشومة والخامشة وجهها والشاقة جيبها (ابن أبى شيبة، وهو صحيح) [كنز العمال ١٤٥٧٥]\nأخرجه ابن أبى شيبة (٧/٣٩٥، رقم ٣٦٨٩٢) .\n٤١٣٥٠- عن أبى أمامة: أن رسول الله - ﷺ - وجه عمرو بن الطفيل من خيبر إلى قومه فقال عمرو قد نشب القتال يا رسول الله تغيبنى عنه فقال رسول الله - ﷺ - أما ترضى أن تكون رسول رسول الله - ﷺ - (ابن منده، وابن عساكر) [كنز العمال ٣٧٤٤٢]\nأخرجه ابن عساكر (٤٦/١٠٧) .","vol":"38","page":219},{"text":"٤١٣٥١- عن أبى أمامة عن النبى - ﷺ - قال: إن عزيرا كان من المتعبدين فرأى فى منامه أنهارا تطرد ونيرانا تشتعل ثم نبه ثم نام فرأى فى منامه أيضًا قطرة ماء كوبيص دمعة فهى فى شرارة من نار فى دجن ثم إنه نبه فكلم الله فقال رب رأيت فى منامى أنهارا تطرد ونيرانا تشتعل ورأيت أيضًا قطرة من ماء كوبيصة دمعة وشرارة من نار فأجابه الله أما ما رأيت فى أول يا عزير أنهارا تطرد ونيرانا تشتعل فما قد خلا من الدنيا وأما ما رأيت من قطرة الماء كوبيصة دمعة وشرارة من نار فى دجن فما قد بقى من الدنيا (ابن عساكر، وفيه جميع بن ثوب منكر الحديث) [كنز العمال ٨٥٨٦]\nأخرجه ابن عدى (٢/١٦٤، ترجمة ٣٥٣) .","vol":"38","page":220},{"text":"٤١٣٥٢- عن أبى أمامة قال: أنشأ رسول الله - ﷺ - غزوا فأتيته فقلت يا رسول الله ادع الله لى بالشهادة فقال اللهم سلمهم وفى لفظ ثبتهم وغنمهم فغزونا فسلمنا وغنمنا ثم أنشأ رسول الله - ﷺ - غزوا ثانيا فقلت يا رسول الله ادع الله لى بالشهادة قال اللهم سلمهم وفى لفظ ثبتهم وغنمهم فغزونا فسلمنا وغنمنا ثم أنشأ رسول الله - ﷺ - غزوا ثالثا فأتيته فقلت يا رسول الله قد أتيتك مرتين أسألك أن تدعو الله لى بالشهادة فقلت اللهم سلمهم وغنمهم يا رسول الله فادع الله لى بالشهادة فقال اللهم سلمهم وغنمهم فغزونا فسلمنا وغنمنا ثم أتيته بعد ذلك فقلت يا رسول الله مرنى بعمل آخذه عنك فينفعنى الله به فقال عليك بالصوم فإنه لا مثل له ثم أتيته بعد ذلك فقلت يا رسول الله إنك أمرتنى بأمر أرجو أن يكون الله نفعنى به فمرنى بأمر آخر فعسى الله أن ينفعنى به قال اعلم أنك لا تسجد لله سجدة إلا رفع الله لك بها درجة وحط وفى لفظ","vol":"38","page":221},{"text":"وحط عنك بها خطيئة (أبو يعلى، ابن عساكر) [كنز العمال ٢١٦٤٨]\nأخرجه ابن عساكر (٢٤/٦١) .\n٤١٣٥٣- عن أبى أمامة قال رسول الله - ﷺ - فى خطبته يوم حجة الوداع: أيها الناس إنه لا نبى بعدى ولا أمة بعدكم ألا فاعبدوا ربكم وصلوا خمسكم وصوموا شهركم وأدوا زكاة أموالكم طيبة بها أنفسكم وأطيعوا ولاة أمركم تدخلوا جنة ربكم (ابن جرير) [كنز العمال ١٢٩٢٢]\nأخرجه أيضًا: أحمد (٥/٢٥١، رقم ٢٢٢١٥)، والرويانى (٢/٣٠٩، رقم ١٢٦٤)، والدارقطنى (٢/٢٩٤)، والطبرانى (٨/١١٥، رقم ٧٥٣٥)، والبيهقى فى شعب الإيمان (٦/٥، رقم ٧٣٤٨) .\n٤١٣٥٤- عن أبى أمامة قال: استضحك رسول الله - ﷺ - ذات يوم فقيل له يا رسول الله ما يضحكك قال قوم يساقون إلى الجنة مقرنين فى السلاسل (ابن النجار) [كنز العمال ١١٦١٩]","vol":"38","page":222},{"text":"٤١٣٥٥- عن أبى أمامة أنه كان يقول: اعقلوا ولا إخال العقل إلا قد رفع للحديث الذى كنا نسمعه على عهد النبى - ﷺ - أعقل عليه منا على حديثكم اليوم (ابن عساكر) [كنز العمال ٨٧٣٣]\nأخرجه ابن عساكر (٢٤/٧١) .\n٤١٣٥٦- عن أوس بن أبى أوس قال: انتهيت مع أبى إلى ماء من مياه الأعراب فتوضأ ومسح على نعليه فقلت له فى ذلك فقال رأيت رسول الله - ﷺ - فعله (ابن أبى شيبة) [كنز العمال ٢٧٠٣٥]\nأخرجه ابن أبى شيبة (١/١٧٣، رقم ١٩٩٧) .\n٤١٣٥٧- عن أبى أمامة قال قال رسول الله - ﷺ -: اللهم بارك لأمتى فى سحورها اللهم بارك لأمتى فى سحورها اللهم بارك لأمتى فى سحورها ولو بشربة من ماء تسحروا ولو بحبات زبيب فإن الملائكة تصلى عليكم (الدارقطنى فى الأفراد) [كنز العمال ٢٤٤٦٠]\nأخرجه أيضًا: الطبرانى فى مسند الشاميين (١/٣٢، رقم ١٦) .","vol":"38","page":223},{"text":"٤١٣٥٨- عن أبى أمامة قال: بعثنى رسول الله - ﷺ - إلى قوم أدعوهم إلى الله وإلى رسوله وأعرض عليهم شرائع الإسلام فأتيتهم وقد سقوا إبلهم واحتلبوها وشربوا فلما رأونى قالوا مرحبا بصدى بن عجلان قالوا بلغنا أنك صبوت إلى هذا الرجل قلت لا ولكنى آمنت بالله ورسوله وبعثنى رسول الله - ﷺ - إليكم أعرض عليكم الإسلام وشرائعه فبينا نحن كذلك إذ جاؤوا بقصعة من دم فوضعوها واجتمعوا عليها يأكلونها قالوا هلم يا صدى قلت ويحكم إنما أتيتكم من عند من يحرم هذا عليكم بما أنزله الله عليه قالوا وما ذلك فتلوت عليهم هذه الآية ﴿حرمت عليكم الميتة والدم ولحم الخنزير﴾ إلى قوله ﴿ذلكم فسق﴾ فجعلت أدعوهم إلى الإسلام ويأبون على فقلت لهم ويحكم اسقونى شربة من ماء فإنى شديد العطش وعلى عباءة قالوا لا ولكن ندعك حتى تموت عطشا فاعتممت وضربت برأسى فى العباءة ونمت فى الرمضاء فى حر شديد فأتى آت فى منامى بقدح زجاج لم ير الناس أحسن منه وفيه","vol":"38","page":224},{"text":"شراب لم ير الناس شرابا ألذ منه فأمكننى منها فشربتها فحين فرغت من شرابى استيقظت فلا والله ما عطشت ولا غرثت بعد تلك الشربة (ابن عساكر) [كنز العمال ٣٧٥٦٦]\nأخرجه ابن عساكر (٢٤/٦٤) .\n٤١٣٥٩- عن سليم بن عامر أبى يحيى الكلاعى قال حدثنى أبو أمامة الباهلى قال سمعت رسول الله - ﷺ - يقول: بينا أنا نائم إذ أتانى رجلان فأخذا بضبعى وأتيا بى جبلا وعرا فقالا لى اصعد فقلت إنى لا أطيقه فقالا إنا سنسهله لك فصعدت حتى إذا كنت فى سواء الجبل إذا أنا بأصوات شديدة فقلت ما هذه الأصوات قالوا هذا عواء أهل النار ثم انطلقوا بى فإذا أنا بقوم معلقين بعراقيبهم مشققة أشداقهم تسيل أشداقهم دما قلت من هؤلاء قال هم الذين يفطرون قبل تحلة صومهم فقال أبو أمامة خابت اليهود والنصارى فقال سليم لا أدرى أشيئا سمعه أبو أمامة من رسول الله - ﷺ - أم شيئا من رأيه ثم انطلق بى فإذا أنا بقوم أشد انتفاخا وأنتنه ريحا وأسوأه منظرا قلت من هؤلاء","vol":"38","page":225},{"text":"قال هؤلاء قتلى الكفار ثم انطلق بى فإذا أنا بقوم أشد شىء انتفاخا وأنتنه ريحا وأسوأه منظرا قلت من هؤلاء قال هؤلاء الزانون والزوانى ثم انطلق بى فإذا أنا بنساء تنهش ثديهن الحيات قلت من هؤلاء قال هؤلاء اللاتى يمنعن أولادهن ألبانهن ثم انطلق بى فإذا أنا بغلمان يلعبون بين نهرين قلت من هؤلاء قال هؤلاء ذرارى المؤمنين ثم تشرف بى شرفا فإذا بنفر ثلاثة يشربون من خمر لهم قلت من هؤلاء قال هذا جعفر وزيد وابن رواحة ثم تشرف بى شرفا آخر فإذا أنا بنفر ثلاثة قلت من هؤلاء قال هذا إبراهيم وموسى وعيسى وهم ينتظرونك (البيهقى فى كتاب عذاب القبر، والضياء) [كنز العمال ٣٩٧٩٩]\nأخرجه أيضًا: ابن حبان (١٦/٥٣٦، رقم ٧٤٩١)، والحاكم (٢/٢٢٨، رقم ٢٨٣٧)، والطبرانى (٨/١٥٧، رقم ٧٦٦٧) .","vol":"38","page":226},{"text":"٤١٣٦٠- عن أبى أمامة قال: بينما أنا قاعد مع النبى - ﷺ - إذ جاءه رجل فقال يا رسول الله إنى قد أصبت حدا فأقمه على فسكت النبى - ﷺ - ثم أعاد فأقيمت الصلاة فلم يرد عليه شيئا حتى صلى النبى - ﷺ - ثم انصرف فقال أرأيت حين خرجت من بيتك أليس توضأت فأحسنت الوضوء قال بلى يا رسول الله قال فإن الله قد غفر لك حدك أو قال ذنبك (ابن عساكر) [كنز العمال ٢٦٨٠٧]\nأخرجه ابن عساكر (٢٢/٤١٩) .\n٤١٣٦١- عن أبى أمامة قال: حببوا الله إلى الناس يحببكم الله (ابن عساكر) [كنز العمال ٤٤٢٥٣]\nأخرجه ابن عساكر (٢٤/٧٢) .\n٤١٣٦٢- خرج رسول الله - ﷺ - فكأنا اشتهينا أن يدعو لنا فقال اللهم اغفر لنا وارحمنا وارض عنا وتقبل منا وأدخلنا الجنة ونجنا من النار وأصلح لنا شأننا كله فكأنا اشتهينا أن يزيد لنا فقال قد جمعت لكم الأمر (ابن أبى شيبة) [كنز العمال ٤٩١١]\nأخرجه ابن أبى شيبة (٦/٤٥، رقم ٢٩٣٥١) .","vol":"38","page":227},{"text":"٤١٣٦٣- عن أبى أمامة قال: خرج رسول الله - ﷺ - يتوكأ على عصاة فقمنا له فقال لا تقوموا كما تقوم الأعاجم يعظم بعضهم بعضا (ابن جرير) [كنز العمال ٢٥٧٥٩]\nأخرجه أيضًا: أحمد (٥/٢٥٣، رقم ٢٢٢٣٥)، وابن أبى شيبة (٥/٢٣٣، رقم ٢٥٥٨١)، والبيهقى فى شعب الإيمان (٦/٤٦٩، رقم ٨٩٣٧) .\n٤١٣٦٤- عن سليمان بن حبيب قال: دخلت فى نفر على أبى أمامة فإذا شيخ قد رق وكبر وإذا عقله ومنطقه أفضل مما يرى من منظره فقال فى أول ما حدثنا إن مجلسكم هذا من بلاغ الله إياكم وحجته عليكم فإن رسول الله - ﷺ - قد بلغ ما أرسل به وإن أصحابه قد بلغوا ما سمعوا فبلغوا ما تسمعون ثلاثة كلهم ضامن على الله أن يدخله الجنة أو يرجعه بما نال من أجر وغنيمة فاصل كل فضل فى سبيل الله فهو ضامن على الله حتى يدخله الجنة أو يرجعه بما نال من أجر وغنيمة ورجل توضأ ثم غدا إلى المسجد فهو ضامن على الله حتى يدخله الجنة أو يرجعه بما نال من أجر وغنيمة ورجل","vol":"38","page":228},{"text":"دخل بيته بسلام ثم قال إن فى جهنم جسرا له سبع قناطر على أوسطها القضاء فيجاء بالعبد حتى إذا انتهى إلى القنطرة الوسطى قيل له ماذا عليك من الدين فيحبسه ثم تلا هذه الآية ﴿ولا يكتمون الله حديثا﴾ فيقول رب على كذا وكذا فيقول اقض دينك فيقول ما لى شىء ما أدرى ما أقضى به فيقال خذوا من حسناته فما يزال يؤخذ من حسناته حتى ما يبقى له حسنة فإذا فنيت حسناته فيقال خذوا من سيئات من يطلبه فركبوا عليه قال فلقد بلغنى أن رجالا يجيئون بأمثال الجبال من الحسنات فما تزال تؤخذ لمن يطلبهم حتى ما يبقى لهم حسنة ثم تركب عليهم سيئات من يطلبهم حتى يرد عليهم أمثال الجبال ثم قال إياكم والكذب فإن الكذب يهدى إلى الفجور والفجور يهدى إلى النار وعليكم بالصدق فإن الصدق يهدى إلى البر والبر يهدى إلى الجنة ثم قال أيها الناس لأنتم أضل من أهل الجاهلية إن الله قد جعل لأحدكم الدينار ينفقه فى سبيل الله بسبع مائة دينار والدرهم بسبع مائة درهم ثم انكم صارون تمسكون","vol":"38","page":229},{"text":"أما والله لو فتحت الفتوح بسيوف ما حليتها الذهب والفضة ولكن حليتها العلابى والآنك والحديد (ابن عساكر) [كنز العمال ٤٤٢٣٨]\nأخرجه ابن عساكر (٢٤/٦٨) .\n٤١٣٦٥- عن أبى أمامة قال: رآنى النبى - ﷺ - وأنا أحرك شفتى فقال لم تحرك شفتيك فقلت أذكر الله قال أفلا أدلك على شىء هو أكبر من ذكرك الليل مع النهار والنهار مع الليل قلت بلى يا نبى الله قال قل الحمد لله عدد ما خلق والحمد لله مثل ما خلق والحمد لله عدد ما فى السموات والأرض والحمد لله عدد ما أحصى كتابه والحمد لله عدد كل شىء وسبحان الله عدد ما خلق وسبحان الله ملء ما خلق وسبحان الله ملء ما فى السموات والأرض وسبحان الله عدد ما أحصى كتابه وسبحان الله عدد كل شىء وسبحان الله ملء كل شىء قال أبو أمامة إن رسول الله - ﷺ - أمرنى أن أعلمهن عقبى من بعدى (الرويانى، ابن عساكر) [كنز العمال ٣٩٦٢]\nأخرجه الرويانى (٢/٢٩١، رقم ١٢٣٣)، وابن عساكر (٢٤، ٦٦) .","vol":"38","page":230},{"text":"٤١٣٦٦- عن محمد بن زياد قال: رأيت أبا أمامة أتى على رجل وهو ساجد يبكى فى سجوده ويدعو ربه فقال أبو أمامة أنت أنت لو كان هذا فى بيتك (ابن عساكر) [كنز العمال ٨٨٤٢]\nأخرجه ابن عساكر (٢٤/٦٧) .\n٤١٣٦٧- عن أبى غالب قال: رأيت أبا أمامة يمسح على الخفين (ابن جرير)\n٤١٣٦٨- سألت أبا أمامة عن كتاب العلم فلم عن الحسن بن جابر قال: سألت أبا أمامة عن كتاب العلم فلم ير به بأسا (ابن عساكر) [كنز العمال ٢٩٥٢٧]\nأخرجه ابن عساكر (٢٤/٧٢) .\n٤١٣٦٩- عن أبى أمامة قال: سئل رسول الله - ﷺ - هل يجامع أهل الجنة قال نعم دماحا دماحا ولكن لا منى ولا منية (أبو يعلى، ابن عساكر) [كنز العمال ٣٩٧٧٧]\nأخرجه ابن عساكر (١٦/٢٩٦) .\n٤١٣٧٠- عن أبى أمامة قال: سمعت النبى - ﷺ - يوصى بالجار حتى ظننت أنه سيورثه (ابن النجار) [كنز العمال ٢٥٦٠٩]","vol":"38","page":231},{"text":"٤١٣٧١- عن أبى أمامة: سمعت رسول الله - ﷺ - عام حجة الوداع يقول: إن الله قد أعطى كل ذى حق حقه فلا وصية لوارث، الولد للفراش وللعاهر الحجر، وحسابهم على الله، من ادعى إلى غير أبيه أو تولى إلى غير مواليه فعليه لعنة الله التابعة إلى يوم القيامة، لا تنفق امرأة شيئا من بيتها إلا بإذن زوجها، قيل: يا رسول الله ولا الطعام؟ قال: ذلك أفضل أموالنا، ثم قال: العارية مؤداة والمنحة مردودة والدين مقضى والزعيم غارم (عبد الرزاق) [كنز العمال ١٤٥٧٤]\n٤١٣٧٢- عن أبى أمامة: سمعت رسول الله - ﷺ - يوصى بالجار حتى ظننت أنه سيورثه (ابن النجار) [كنز العمال ٢٥٦٠٩]\nأخرجه أيضًا: أحمد (٥/٢٦٧، رقم ٢٢٣٥٢)، والطبرانى (٨/١١١، رقم ٧٥٢٣)، قال الهيثمى (٨/١٦٤): حديث حسن.","vol":"38","page":232},{"text":"٤١٣٧٣- عن سعيد الأزدى قال: شهدت أبا أمامة وهو فى النزاع فقال لى يا سعيد إذا أنا مت فافعلوا بى كما أمرنا رسول الله - ﷺ - قال لنا رسول الله - ﷺ - إذا مات أحد من إخوانكم فسويتم عليه التراب فليقم رجل منكم عند رأسه ثم ليقل يا فلان بن فلانة فإنه يسمع ولكنه لا يجيب ثم ليقل يا فلان بن فلانة فإنه يستوى جالسا ثم ليقل يا فلان بن فلانة فإنه يقول أرشدنا رحمك الله ثم ليقل اذكر ما خرجت عليه من الدنيا شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله وأنك رضيت بالله ربا وبمحمد نبيا وبالإسلام دينا فإنه إذا فعل ذلك أخذ منكر ونكير أحدهما بصاحبه ثم يقول اخرج بنا من عند هذا ما نصنع به قد لقن حجته فيكون الله حجيجه دونهما فقال له رجل يا رسول الله فإن لم أعرف أمه قال انسبه إلى حواء (ابن عساكر) [كنز العمال ٤٢٩٣٤]\nأخرجه ابن عساكر (٢٤/٧٣) .","vol":"38","page":233},{"text":"٤١٣٧٤- عن أبى أمامة قال: شهدت رسول الله - ﷺ - فى حجة الوداع وأنا يومئذ ابن ثلاثين سنة فسمعته يقول أيها الناس اسمعوا قولى فعسيتم أن لا ترونى بعد عامكم هذا فعجل رجل من الناس فقال ماذا نصنع يا رسول الله قال تطيعون ربكم وتصلون خمسكم وتصومون شهركم وتؤدون زكاة أموالكم وتحجون بيت ربكم وتطيعون ذا أمركم تدخلون جنة ربكم (ابن جرير) [كنز العمال ١٢٩٢٣]\n٤١٣٧٥- عن أبى أمامة قال: صليت مع رسول الله - ﷺ - بعد حجته فكان يكثر قراءة ﴿لا أقسم بيوم القيامة﴾ فإذا قال ﴿أليس الله بقادر على أن يحيى الموتى﴾ سمعته يقول بلى وأنا على ذلك من الشاهدين (ابن النجار) [كنز العمال ٤١٣٩]\n٤١٣٧٦- عن أبى أمامة قال: علم النبى - ﷺ - رجلا فقال قل اللهم إنى أسألك نفسا بك مطمئنة تؤمن بلقائك وترضى بقضائك وتقنع بعطائك (ابن عساكر) [كنز العمال ٥٠٨٢]\nأخرجه ابن عساكر (٣٥/٨١) .","vol":"38","page":234},{"text":"٤١٣٧٧- عن أبى أمامة أنه وعظ فقال: عليكم بالصبر فيما أحببتم وكرهتم فنعم الخصلة الصبر ولو أعجبتكم الدنيا وجرت لكم أذيالها ولبست ثيابها وزينتها إن أصحاب محمد كانوا يجلسون بفناء بيوتهم يقولون نجلس فنسلم ويسلم علينا (ابن عساكر) [كنز العمال ٨٦٦٥]\nأخرجه ابن عساكر (٢٤/٧٢) .\n٤١٣٧٨- عن أبى أمامة قال قال رسول الله - ﷺ -: عليكم بهذا العلم قبل أن يقبض وقيل أن يرفع، ثم جمع بين أصبعيه الوسطى والتى تلى الإبهام ثم قال؛ فإن العالم والمتعلم كهاته من هاتين شريكان فى الأجر وفى لفظ: فى الخير ولا خير فى سائر الناس بعده (ابن عساكر، وابن النجار) [كنز العمال ٢٩٣٧١]\nأخرجه ابن عساكر (٣٧/٢١١) .","vol":"38","page":235},{"text":"٤١٣٧٩- عن أبى أمامة قال: عير أبو ذر بلالا بأمه فقال يا ابن السوداء وإن بلالا أتى رسول الله سعيد بن منصور فأخبره فغضب فجاء أبو ذر ولم يشعر فأعرض عنه النبى - ﷺ - فقال ما أعرضك عنى الا شىء بلغك يا رسول الله قال أنت الذى تعير بلالا بأمه والذى أنزل الكتاب على محمد ما لأحد على أحد فضل إلا بعمل إن أنتم إلا كطف الصاع (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٢٥٥]\nأخرجه البيهقى فى شعب الإيمان (٤/٢٨٨، رقم ٥١٣٥) .\n٤١٣٨٠- قال النبى - ﷺ - لأهل قباء ما هذا الطهور الذى قد خصصتم به فى هذه الآية ﴿فيه رجال يحبون أن يتطهروا والله يحب المطهرين﴾ قالوا يا رسول الله ما أحد يخرج من الغائط إلا غسل مقعدته (عبد الرزاق) [كنز العمال ٤٤١٩]\nأخرجه أيضًا: الطبرانى فى الكبير (٨/١٢١، رقم ٧٥٥٥)، وفى الأوسط (٣/٢٣١، رقم ٣٠٠٧) .","vol":"38","page":236},{"text":"٤١٣٨١- عن أبى أمامة قال: قال رسول الله - ﷺ - لعمار تقتلك الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٣٩٣]\nأخرجه ابن عساكر (٤٣/٤٣٥) .\n٤١٣٨٢- عن أبى أمامة قال: قام رسول الله - ﷺ - فينا فى حجة الوداع وهو على ناقته الجدعاء فأدخل رجليه فى غرزى الركاب يتطاول ليسمع الناس فقال ألا تسمعون فطول صوته فقال رجل من طوائف الناس بماذا تعهد إلينا قال اعبدوا ربكم وصلوا خمسكم وصوموا شهركم وأدوا زكاة أموالكم وأطيعوا ذا أمركم تدخلوا جنة ربكم قيل يا أبا أمامة مثل من أنت يومئذ قال أنا يومئذ ابن ثلاثين سنة أزاحم البعير حتى أزحزحه قربا إلى رسول الله - ﷺ - (ابن جرير، وابن عساكر) [كنز العمال ١٢٩٢١]\nأخرجه ابن عساكر (٢٤/٦٠) .","vol":"38","page":237},{"text":"٤١٣٨٣- عن أبى غالب قال: قلت لأبى أمامة أخبرنا عن وضوء رسول الله - ﷺ - فتوضأ ثلاثا وخلل لحيته وقال هكذا رأيت رسول الله - ﷺ - يفعل (ابن أبى شيبة) [كنز العمال ٢٦٩١٩]\nأخرجه ابن أبى شيبة (١/٢٠، رقم ١١٢) .\n٤١٣٨٤- قلت يا رسول الله الرجل يتوضأ للصلاة ثم يقبل أهله ويلاعبها ينقض ذلك الوضوء قال لا (ابن عدى، وابن عساكر، وفيه ركن بن عبد الله الشامى متروك) [كنز العمال ٢٧٠٧٤]\nأخرجه ابن عدى (٣/١٦٠)، وابن عساكر (١٨/١٩٤) .\n٤١٣٨٥- قلنا يا رسول الله إنا نجد أشياء فى قلوبنا ما نحب أن نحدث بها وأن لنا الدنيا وما فيها فقال النبى - ﷺ - وإنكم لتجدونه قالوا نعم يا رسول الله قال ذاك محض الإيمان (محمد بن عثمان الأذرعى فى كتاب الوسوسة) [كنز العمال ١٧١٢]","vol":"38","page":238},{"text":"٤١٣٨٦- عن أبى أمامة قال: قيل يا رسول الله ما كان بدء أمرك قال دعوة أبى إبراهيم وبشرى عيسى ورأت أمى خرج منها نور أضاءت له قصور الشام (ابن النجار) [كنز العمال ٣٥٤٠٦]\nأخرجه أيضًا: أحمد (٥/٢٦٢، رقم ٢٢٣١٥) .\n٤١٣٨٧- عن أبى أمامة قال: كان النبى - ﷺ - يقرأ فى ركعتى الفجر فى الأولى بالحمد و﴿قل يا أيها الكافرون﴾ وفى الثانية بالحمد و﴿قل هو الله أحد﴾ لا يتعداهن (أبو محمد السمرقندى فى فضائل ﴿قل هو الله أحد﴾ وفى سنده ضعف) [كنز العمال ٢٢١٢٨]\n٤١٣٨٨- عن أبى أمامة قال: كان رسول الله - ﷺ - يوتر بتسع حتى بدن وكثر لحمه أوتر بسبع وصلى ركعتين وهو جالس يقرأ فيهما بـ ﴿إذا زلزلت الأرض﴾ و﴿قل يا أيها الكافرون﴾ (ابن عساكر) [كنز العمال ٢١٩١٧]\nأخرجه ابن عساكر (١٢/٣٦٧) .","vol":"38","page":239},{"text":"٤١٣٨٩- عن على بن يزيد الهلالى عن أبى القاسم بن عبد الرحمن عن أبى أمامة قال: كان من أشد الناس تكذيبا لرسول الله - ﷺ - وأكثرهم ردا عليه اليهود، وأنه أقبل إليه ناس من أحبارهم، فقالوا: يا محمد إنك تزعم أن الله بعثك، فأخبرنا عن شىء نسألك عنه، فإن موسى لم يكن أحد يسأله عن شىء إلا حدثه، فإن كنت نبيا فأخبرنا عن شىء نسألك عنه، فقال النبى - ﷺ -: فالله عليكم كفيل شهيد لئن أخبرتكم لتسلمن؟ قالوا: نعم، قال: فسلونى عما شئتم. قالوا: أى البقاع شر فسكت، وقال: أسأل صاحبى جبريل، فمكث ثلاثا، ثم جاءه جبريل فأخبره فسأله، فقال: ما المسؤل بأعلم بها من السائل، ولكن أسأل ربي، فسأل ربه، فقال: إن شر البلاد أسواقها، وخير البقاع مساجدها، فهبط جبريل فقال: يا محمد لقد دنوت من الله دنوا ما دنوت مثله قط، فكان بينى وبينه سبعون الف حجاب من نور، فقال: إن شر البلاد أسواقها، وخير البقاع مساجدها، ثم قال جبريل: يا","vol":"38","page":240},{"text":"محمد إن لله ملائكة سياحين فى الأرض، ليسوا بالحفظة الذين وكلوا بأعمالهم يغدون بلواء ورايات فيركزونها على أبواب المساجد فيكتبون الناس على منازلهم أول داخل وآخر خارج من المسجد، فإذا كان واحد من أهل الدلج وأهل المساجد عرض له بلاء أو مرض حبسه تلك الغداة تقول الملائكة: اللهم اغفر لعبدك فلان، قال: ﴿ويستغفرون للذين آمنوا﴾ ثم يدخلون راياتهم ولواءهم المسجد، فيمكثون فيه حتى يصلوا صلاة العشاء، ثم يخرجون بها مع آخر خارج منهم، يسيرون بها بين يديه، حتى يدخل بيته فيدخلون بها معه فى بيته، حتى يكون من السحر، ثم يغدون بها مع أول غاد إلى المسجد بين يديه، حتى يركزوها على باب المسجد كنحو ما فعلوا، قال: ويغدو إبليس بكرة فيصيح بأعلى صوته: يا ويله يا ويله فيفزع له مراد ذريته فيقولون: يا سيدنا ما أفزعك؟ فيقول: انطلقوا بهذا اللواء وهذه الرايات حتى تركزوها فى الأسواق ومجامع الطرق، ثم أكبوا بين الناس وانزغوهم فألقوا بينهم بالفواحش،","vol":"38","page":241},{"text":"فينطلقون حتى يركزوها كذلك، ويقولون ذلك حين يمسون فلا ترى فى الأسواق إلا المنكرات ولا تسمع إلا الفواحش، ثم يروحون بها مع آخر منقلب من السوق يسيرون بها بين يديه بلوائهم وراياتهم، حتى يدخلوها بيته، فيبيتونها معه فى بيته، حتى يغدوا بها مع أول غاد إلى السوق يسيرون بها بين يديه حتى يركزوها فى مجامع الطرق والأسواق فهم على ذلك كل يوم (ابن زنجويه قال أحمد: القاسم أبو عبد الرحمن حدث عنه على بن يزيد بأعاجيب ما أراها إلا من قبل القاسم) [كنز العمال ٩٩٠٤]\n٤١٣٩٠- عن أبى أمامة قال: كنا جلوسا عند رسول الله - ﷺ - فذكروا الشام ومن بها من الروم فقال رسول الله - ﷺ - إنكم ستظهرون بالشام وتغلبون عليها وتصيبون على سيف بحرها حصنا يقال له أنفة يبعث الله منه يوم القيامة اثنى عشر ألف شهيد (ابن عساكر، ونقل عن الأوزاعى أنه قال: حديث جيد) [كنز العمال ٣٨٢٠٩]\nأخرجه ابن عساكر (٣٨، ٢٧٤) .","vol":"38","page":242},{"text":"٤١٣٩١- عن أبى غالب قال: كنت فى مسجد دمشق فجاؤوا بسبعين من رؤوس الحرورية فنصبت على درج المسجد فجاء أبو أمامة فنظر إليهم فقال كلاب جهنم شر قتلى قتلوا تحت ظل السماء ومن قتلوا خير قتلى تحت ظل السماء وبكى وقال يا أبا غالب إنك من بلد هؤلاء قلت نعم، قال: أعاذك قال: أظنه قال: الله منهم قال: تقرأ آل عمران قلت نعم قال ﴿منهن آيات محكمات هن أم الكتاب وأخر متشابهات فأما الذين فى قلوبهم زيغ فيتبعون ما تشابه منه ابتغاء الفتنة وابتغاء تأويله وما يعلم تأويله إلا الله﴾ وقال ﴿يوم تبيض وجوه وتسود وجوه فأما الذين اسودت وجوههم أكفرتم بعد إيمانكم فذوقوا العذاب بما كنتم تكفرون﴾ قلت يا أبا أمامة إنى رأيتك تهريق عيونك قال رحمة لهم إنهم كانوا من أهل الإسلام قال افترقت بنو اسرائيل على واحدة وسبعين فرقة وتزيد هذه الأمة فرقة واحدة كلها فى النار إلا السواد الأعظم عليهم ما حملوا وعليكم ما حملتم وإن تطيعوه تهتدوا السمع والطاعة خير من","vol":"38","page":243},{"text":"الفرقة والمعصية فقال له رجل يا أبا أمامة أمن رأيك تقول هذا أم شىء سمعته من رسول الله - ﷺ - قال إنى إذًا لجرئ إنى سمعته من رسول الله - ﷺ - غير مرة ولا مرتين ولا ثلاثا حتى ذكر سبعا (ابن أبى شيبة، وابن جرير) [كنز العمال ٣١٥٨٣]\nأخرجه ابن أبى شيبة (٧/٥٥٤، رقم ٣٧٨٩٢) .\n٤١٣٩٢- عن أبى أمامة عن النبى - ﷺ - قال: كيف بكم إذا طغى نساؤكم وفسق شبابكم وتركتم جهادكم قالوا وإن ذلك لكائن قال نعم والذى نفسى بيده وأشد منه سيكون قالوا وما أشد منه يا رسول الله قال كيف أنتم إذا لم تأمروا بالمعروف ولم تنهوا عن المنكر قالوا وكائن ذلك يا رسول الله قال نعم والذى نفسى بيده وأشد منه سيكون قالوا وما أشد منه يا رسول الله قال كيف إذا رأيتم المعروف منكرا ورأيتم المنكر معروفًا قالوا وكائن ذلك يا رسول الله قال نعم وأشد منه سيكون يقول الله بى حلفت لأتيحن لكم فتنة يصير الحكيم فيها حيران (ابن أبى الدنيا فى","vol":"38","page":244},{"text":"كتاب الأمر بالمعروف والنهى عن المنكر) [كنز العمال ٨٤٧٠]\n٤١٣٩٣- عن أبى أمامة أن رسول الله - ﷺ - قال: لا تزال طائفة من أمتى ظاهرين على الحق لعدوهم قاهرين لا يضرهم من خالفهم إلا ما أصابهم من لأواء وهم كالإناء بين الأكلة حتى يأتيهم أمر الله وهم كذلك قالوا يا رسول الله وأين هم قال بيت المقدس وأكناف بيت المقدس (ابن جرير) [كنز العمال ٣٧٨٩٣]\nأخرجه أيضًا: أحمد (٥/٢٦٩، رقم ٢٢٣٧٤)، والطبرانى (٨/١٤٥، رقم ٧٦٤٣) .\n٤١٣٩٤- عن أبى أمامة قال: لا تقوم الساعة حتى يتحول خيار أهل العراق إلى الشام ويتحول شرار أهل الشام إلى العراق وقال رسول الله - ﷺ - عليكم بالشام (ابن عساكر) [كنز العمال ٣٩٦٠٥]\nأخرجه ابن عساكر (١، ٩٧) .\n٤١٣٩٥- عن أبى أمامة قال: لا تقوم الساعة حتى يتحول شرار أهل الشام إلى العراق وخيار أهل العراق إلى الشام (ابن أبى شيبة) [كنز العمال ٣٩٦٠٤]\nأخرجه ابن أبى شيبة (٧/٥٣١، رقم ٣٧٧٥٠) .","vol":"38","page":245},{"text":"٤١٣٩٦- عن أبى أمامة قال: لا تقوم الساعة حتى يتحول شرار الناس إلى العراق وخيار أهل العراق إلى الشام حتى يكون الشام شاما والعراق عراقا (ابن عساكر) [كنز العمال ٣٩٦٠٦]\nأخرجه ابن عساكر (١، ٣١٦) .\n٤١٣٩٧- عن أبى أمامة قال: لقد توفى رجل فى عهد رسول الله - ﷺ - فلم يجدوا له كفنا فقالوا يا نبى الله إنا لم نجد له كفنا قال التمسوا فى مئزره فوجدوا دينارين فقال النبى - ﷺ - كيتان صلوا على صاحبكم (ابن عساكر) [كنز العمال ٨٥٨٥]\nأخرجه ابن عساكر (٨/٩) .\n٤١٣٩٨- عن أبى أمامة: لما آخى رسول الله - ﷺ - آخى بينه وبين على (ابن عساكر، وابن النجار، وفيه أيوب بن مدرك متروك) [كنز العمال ٣٦٤٥٠]\nأخرجه ابن عساكر (١٠/١١٩) .","vol":"38","page":246},{"text":"٤١٣٩٩- عن أبى أمامة قال قال رسول الله - ﷺ -: لما عرج بى إلى السماء مررت بباب الجنة وجبريل معى فنظرت فإذا مكتوب فى أسكفة باب الجنة العليا الصدقة بعشر أمثالها والقرض بثمانية عشر قال فقيل يا رسول الله كيف يكون هذا قال إن الصدقة ربما وقعت عند الغنى والقرض لا يأتيك إلا وهو محوج فتنزع من يدك فتضع فى يده (ابن عساكر، وفيه مسلمة بن على متروك) [كنز العمال ١٥٥٤٥]\nأخرجه أيضًا: ابن الجوزى قى العلل المتناهية (٢/٦٠١، رقم ٩٨٩) .\n٤١٤٠٠- عن أبى أمامة قال: لما نزلت لقد ﴿رضى الله عن المؤمنين إذ يبايعونك تحت الشجرة﴾ قلت يا رسول الله أنا ممن بايعتك تحت الشجرة قال يا أبا أمامة أنت منى وأنا منك (ابن مردويه، وابن عساكر)\nأخرجه ابن عساكر (٢٤/٦١) .","vol":"38","page":247},{"text":"٤١٤٠١- عن أبى أمامة قال قال رسول الله - ﷺ -: ليدخلن الجنة بشفاعة رجل وليس بنبى مثل الحيين ربيعة ومضر فقال قائل يا نبى الله ما ربيعة من مضر فقال النبى - ﷺ - إنما أقول ما أقول (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٨٩٢]\nأخرجه ابن عساكر (٩/٤٤١) .\n٤١٤٠٢- حدَّثنا الحسن بن موسى حدَّثنا حماد بن سلمة عن أبى محمد عن عاصم بن عمرو البجلى أن أبا أمامة قال: لينادين باسم رجل من السماء لا ينكره الذليل ولا يمتنع منها العزيز (ابن أبى شيبة) [كنز العمال ٣٩٦٥٤]\nأخرجه ابن أبى شيبة (٧/٥٣١، رقم ٣٧٧٥٥) .\n٤١٤٠٣- عن أبى أمامة قال: المؤمن فى الدنيا بين أربعة بين مؤمن يحسده ومنافق يبغضه وكافر يقاتله وشيطان قد توكل به (ابن عساكر) [كنز العمال ١٦٠٩]\nأخرجه ابن عساكر (٢٤، ٧٢) .","vol":"38","page":248},{"text":"٤١٤٠٤- عن أبى أمامة عن رسول الله - ﷺ - أنه قال: ما أنا وامرأة سفعاء الخدين سفعاء المعصمين إذا حنت على ولدها أو أطاعت ربها وأحصنت فرجها فى الجنة إلا كهاتين وفرق بين أصابعه (ابن زنجويه وسنده ضعيف) [كنز العمال ٤٥٩٥٩]\nأخرجه أيضًا: الطبرانى (٨/٢٠٧، رقم ٧٨٣٦)، قال الهيثمى (٤/٣١٤): فيه على بن يزيد الالهانى وهو ضعيف وهو متروك وقد وثق. والديلمى (٥/٣٥٤، رقم ٨٤١٥)، والبيهقى فى شعب الإيمان (٤/٢٨٨، رقم ٥١٣٦) .\n٤١٤٠٥- عن أبى أمامة: مر ابن العاص على رسول الله - ﷺ - وهو مسبل إزاره مسبل لمته فقال نعم الفتى ابن العاص لو شمر إزاره وقصر من لمته قال فحلق رأسه وقصر ورفع إزاره إلى الركبة (ابن عساكر) [كنز العمال ٤١٩٠٤]\nأخرجه ابن عساكر (٣١/٢٥١) .","vol":"38","page":249},{"text":"٤١٤٠٦- أبى أمامة قال: مر رجل برسول الله - ﷺ - فقال رسول الله - ﷺ - ما له قالوا كان مريضا قال أفلا قلت ليهنئك الطهور (ابن عساكر) [كنز العمال ٢٥٦٩٠]\n٤١٤٠٧- عن أبى أمامة قال قال رسول الله - ﷺ -: من حلف على يمين ليقتطع بها مال امرىء مسلم لقى الله وهو عليه غضبان فقال رجل وهو يزهد الأمر أو يصغره يا رسول الله وإن كان سواكًا من أراك قال وإن كان سواكًا من أراك (عبد الرزاق)\n٤١٤٠٨- عن أبى أمامة قال قال رسول الله - ﷺ -: من لم يقرأ خلف الإمام فصلاته خداج (البيهقى فى القراءة) [كنز العمال ٢٢٩٥٣]\nأخرجه البيهقى فى القراءة خلف الإمام (/٧٨، رقم ١٦٦) .\n٤١٤٠٩- نهى النبى - ﷺ - عن بيع الثمرة حتى يبدو صلاحها (ابن أبى شيبة) [كنز العمال ٩٩٤٠]\nأخرجه ابن أبى شيبة (٧/٢٩٣، رقم ٣٦٢٠٤) .","vol":"38","page":250},{"text":"٤١٤١٠- عن أبى أمامة قال قال رسول الله - ﷺ -: وضعت فى كفة الميزان ووضعت الأمة فى الكفة الأخرى فرجحت بهم ثم وضع أبو بكر مكانى فرجح بهم ثم وضع عمر مكانه فرجح بهم ثم رفع الميزان (ابن عساكر) [كنز العمال ٣٦١١١]\nأخرجه ابن عساكر (٤٤/١٣٥) .\n٤١٤١١- عن أبى أمامة قال قائل: يا رسول الله أفى كل صلاة قراءة قال نعم ذلك واجب (ابن عدى، والبيهقى فى كتاب القراءة) [كنز العمال ٢٢١٢٩]\nأخرجه ابن عدى (٢/١٣٤، ترجمة ٣٣٥)، والبيهقى فى القراءة خلف الإمام (/١٨، رقم ١٣) .\n\n<span data-type='title' id=toc-847>مسند أبى أمامة إياس بن ثعلبة البلوى</span>","vol":"38","page":251},{"text":"٤١٤١٢- عن أبى أمامة إياس بن ثعلبة البلوى قال: لما هم رسول الله - ﷺ - بالخروج إلى بدر أزمعت الخروج معه فقال له خاله أبو بردة بن نيار أقم على أمك قال بل أنت أقم على أختك فذكر ذلك لرسول الله - ﷺ - فأمر أبا أمامة بالمقام وخرج أبو بردة فرجع رسول الله - ﷺ - وقد توفيت فصلى عليها (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٤٥٩٣٥]\nأخرجه أبو نعيم (٩/٣٧) .\n\n<span data-type='title' id=toc-848>مسند أبى أيوب</span>\n٤١٤١٣- عن مخنف بن سليم قال: أتينا أبا أيوب فقلنا يا أبا أيوب قاتلت المشركين بسيفك مع رسول الله - ﷺ - ثم جئت تقاتل المسلمين فقال إن رسول الله - ﷺ - أمرنا بقتال ثلاثة الناكثين والقاسطين والمارقين فقد قاتلت الناكثين والقاسطين وإذًا نقاتل إن شاء الله المارقين (ابن جرير) [كنز العمال ٣١٧٢١]\nأخرجه أيضًا: الطبرانى (٤/١٧٢، رقم ٤٠٤٩)","vol":"38","page":252},{"text":"٤١٤١٤- عن سالم بن عبد الله قال: أعرست فى عهد أبى فدعا إلى الناس وكان فيمن دعا أبو أيوب وقد ستروا بيتى ببجادى أخضر فجاء أبو أيوب فطأطأ رأسه فنظر فإذا البيت ستر فقال يا عبد الله تسترون الجدر فقال أبى واستحى غلبنا النساء يا أبا أيوب فقال من خشيت أن تغلبه النساء فلم أخش أن يغلبنك لا أدخل لكم بيتا ولا أطعم لكم طعاما (ابن عساكر) [كنز العمال ٤١٩٥٠]\nأخرجه ابن عساكر (١٦/٥٠) .\n٤١٤١٥- عن عاصم قال: أم أبو عبيدة بن الجراح قوما على ابن صاعد وقال غيره أو أبو أيوب مرة فلما انصرف فقال ما زال الشيطان بى آنفا حتى رأيت أن لى فضلا على من خلفى لا أؤم أبدا (ابن عساكر)\nأخرجه ابن عساكر (١٦/٥٠) .","vol":"38","page":253},{"text":"٤١٤١٦- عن حبيب بن أبى ثابت: أن أبا أيوب أتى معاوية فشكى إليه أن عليه دينا فلم ير منه ما يحب ورأى أمرًا يكرهه فقال سمعت رسول الله - ﷺ - يقول إنكم سترون بعدى أثرة قال فأى شىء قال لكم قال قال اصبروا قال فاصبروا فقال والله لا أسئلك شيئا أبدا وقدم البصرة فنزل على ابن عباس ففرغ له بيته وقال لأصنعن بك كما صنعت برسول الله - ﷺ - فأمر أهله فخرجوا وقال لك ما فى البيت كله وأعطاه أربعين ألفا وعشرين مملوكا (الرويانى، وابن عساكر) [كنز العمال ٣٧٥٧٣]\nأخرجه ابن عساكر (١٦/٥٤) .","vol":"38","page":254},{"text":"٤١٤١٧- عن ابن سيرين: أن أبا أيوب كان يصلى بعد العصر ركعتين فنهاه زيد بن ثابت فقال إن الله لا يعذبنى على أن أصلى ولكن يعذبنى على أن لا أصلى فقال إنى آمرك بهذا وأنا أعلم أنك خير منى ما عليك بأس أن تصلى ركعتين بعد العصر ولكن أخاف أن يراك من لا يعلم فيصلى حتى يصلى فى الساعة التى حرم الله فيها الصلاة (ابن جرير، وابن عساكر) [كنز العمال ٢٢٤٨٣]\nأخرجه ابن عساكر (١٦/٤٩) .\n٤١٤١٨- عن أبى أيوب: أن أبى بن كعب سأل النبى - ﷺ - فقال أحدنا يأتى المرأة ثم يكسل فقال النبى - ﷺ - الماء من الماء (عبد الرزاق) [كنز العمال ٢٧٣٢٥]\nأخرجه عبد الرزاق (١/٢٥٠، رقم ٩٥٩) .\n٤١٤١٩- عن أبى أيوب: أن النبى - ﷺ - قرأ فى الصبح ﴿تبارك الذى بيده الملك﴾ (أبو نعيم) [كنز العمال ٢٢١٣١]","vol":"38","page":255},{"text":"٤١٤٢٠- عن عروة عن زيد بن ثابت وأبى أيوب: أن النبى - ﷺ - قرأ فى المغرب بالأعراف فى الركعتين جميعا (ابن أبى شيبة) [كنز العمال ٢١٨٣٠]\nأخرجه ابن أبى شيبة (١/٣١٤، رقم ٣٥٩١) .\n٤١٤٢١- عن أبى أيوب: أن النبى - ﷺ - كان يدمن أربعا عند زوال الشمس فقلت له يا رسول الله إنك تدمن هذه الأربع ركعات عند زوال الشمس فقال إن أبواب السماء تفتح عند زوال الشمس فلا ترتج حتى يصلى الظهر فأحب أن يصعد لى فى تلك الساعة خير قلت أفى كلهن قراءة قال نعم قلت أفيهن تسليم فاصل قال لا (ابن جرير) [كنز العمال ٢١٧٦٥]\n٤١٤٢٢- عن أبى أيوب: أن رجلا قال يا رسول الله عظنى وأوجز قال إذا كنت فى صلاتك فصل صلاة مودع وإياك وما يعتذر منه واجمع اليأس مما فى أيدى الناس (ابن عساكر) [كنز العمال ٤٤١٥٥]\nأخرجه ابن عساكر (١١/٢٨٢) .","vol":"38","page":256},{"text":"٤١٤٢٣- عن أبى أيوب: أن رسول الله - ﷺ - خرج عند المغرب فسمع صوتا فقال اليهود تعذب فى قبورها (الطيالسى، وأبو نعيم) [كنز العمال ٤٢٩٤٨]\nأخرجه الطيالسى (ص ٨٠، رقم ٥٨٨) .\n٤١٤٢٤- عن أبى أيوب: أن رسول الله - ﷺ - كان يستاك فى الليلة مرارا (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/١٥٦، رقم ١٧٩٨) .\n٤١٤٢٥- عن أبى أيوب: أن رسول الله - ﷺ - ليلة أسرى به مر به جبريل على إبراهيم خليل الرحمن فقال إبراهيم لجبريل من هذا الذى معك فقال جبريل هذا محمد فقال إبراهيم يا محمد مر أمتك فلتكثر من غراس الجنة فإن تربتها طيبة وأرضها واسعة فقال محمد لإبراهيم وما غراس الجنة فقال إبراهيم لا حول ولا قوة إلا بالله (أبو نعيم، وابن النجار) [كنز العمال ٣٩٤٨]\nأخرجه أحمد (٥/٤١٨، رقم ٢٣٥٩٨) .","vol":"38","page":257},{"text":"٤١٤٢٦- عن أبى أيوب قال: إن نبى الله - ﷺ - أخبرنى أنه قال لا يدخل النار أحد يقول لا إله إلا الله (ابن عساكر) [كنز العمال ١٤٢٤]\nأخرجه ابن عساكر (١٦/٥٨) .\n٤١٤٢٧- عن أبى أيوب: أنه تناول من لحية رسول الله - ﷺ - الأذى فقال رسول الله - ﷺ - مسح الله بك يا أبا أيوب ما تكره (ابن عساكر) [كنز العمال ٣٧٥٧٠]\nأخرجه ابن عساكر (١٦/٤٨) .\n٤١٤٢٨- عن أبى أيوب: أنه كان يأمر بالمسح على الخفين وكان يغسل قدميه فقيل له كيف تأمر بالمسح وأنت تغسل فقال بئس مالى إن كان مهنأه لكم ومأثمه على قد رأيت رسول الله - ﷺ - يفعله ويأمر به ولكن حبب إلى الوضوء (عبد الرازق، الضياء، ابن أبى شيبة، أبو يعلى، وابن جرير) [كنز العمال ٢٧٦٥٥]\nأخرجه عبد الرزاق (١/١٩٨، رقم ٧٦٩)، وابن أبى شيبة (١/١٦١، رقم ١٨٥٤) .","vol":"38","page":258},{"text":"٤١٤٢٩- عن أبى أيوب: أنه كان يصلى أربع ركعات قبل الظهر ويقول رأيت رسول الله - ﷺ - يصليهن حتى تزول الشمس فقلت يا نبى الله أراك تديم هذه الصلاة فقال إنها ساعة تفتح فيها أبواب السماء فأحب أن يرفع لى فيها عمل صالح (ابن جرير) [كنز العمال ٢١٧٦٦]\nأخرجه أيضًا: الطبرانى (٤/١٦٩، رقم ٤٠٣٥) .\n٤١٤٣٠- عن زياد بن أنعم قال: انضم مركبنا إلى مركب أبى أيوب الأنصارى فى البحر وكان معنا رجل مزاح فكان يقول لصاحب طعامنا جزاك الله خيرا أو برا فيغضب فقلنا لأبى أيوب اقلبوه له فإنا كنا نتحدث أن من لم يصلحه الخير أصلحه الشر فقال له المزاح جزاك الله شرا وعَُرًّا فضحك وقال ما تدع مزاحك فقال الرجل جزاك الله أبا أيوب خيرا (ابن عساكر) [كنز العمال ٨٥٠٥]\nأخرجه ابن عساكر (١٦/٥٢) .","vol":"38","page":259},{"text":"٤١٤٣١- عن أبى أيوب قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله دلنى على عمل أعمله يقربنى من الجنة ويباعدنى من النار قال تعبد الله ولا تشرك به شيئا وتقيم الصلاة وتؤتى الزكاة وتصل ذا رحمك فلما أدبر قال إن تمسك بما أمر به دخل الجنة (ابن النجار) [كنز العمال ٨٦٩٥]\n٤١٤٣٢- عن عمارة بن غزية قال: دخل أبو أيوب على معاوية فقال صدق رسول الله - ﷺ - سمعت رسول الله - ﷺ - يقول يا معشر الأنصار إنكم سترون بعدى أثرة فعليكم بالصبر فقال معاوية صدق رسول الله - ﷺ - أنا أول من صدقه فقال أبو أيوب أجرأة على الله وعلى رسوله لا أكلمه أبدا ولا يأوينى وإياه سقف بيت (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧٥٧٤]\nأخرجه ابن عساكر (١٦/٥٦) .","vol":"38","page":260},{"text":"٤١٤٣٣- عن أبى زبيد قال: دخلت أنا ونوف البكالى على أبى أيوب الأنصارى وقد اشتكى فقال نوف اللهم عافه واشفه قال لا تقولوا هذا وقولوا اللهم إن كان أجله عاجلا فاغفر له وارحمه وإن كان آجلًا فعافه واشفه وآجره (ابن عساكر) [كنز العمال ٢٥٦٩١]\nأخرجه ابن عساكر (١٦/٥١) .\n٤١٤٣٤- عن أبى أيوب قال: صليت المغرب والعشاء الآخرة مع رسول الله - ﷺ - فى حجة الوداع بالمزدلفة (أبو نعيم، ابن عساكر) [كنز العمال ١٢٦٣٦]\nأخرجه ابن عساكر (٢١/٤) .","vol":"38","page":261},{"text":"٤١٤٣٥- صنعت للنبى - ﷺ - وأبى بكر طعاما قدر ما يكفيهما فأتيتهما فقال لى رسول الله - ﷺ - اذهب فادع لى ثلاثين من أشراف الأنصار فشق على ذلك فقلت ما عندى شىء أزيده فكأنى تغفلت فقال اذهب فادع لى ثلاثين من أشراف الأنصار فدعوتهم فجاؤؤا فقال اطعموا فأكلوا حتى صدروا ثم شهدوا أنه رسول الله - ﷺ - ثم بايعوه قبل أن يخرجوا ثم قال اذهب فادع لى ستين من أشراف الأنصار والله لأنا بالستين أجود منى بالثلاثين فدعوتهم فأكلوا حتى صدروا ثم شهدوا أنه رسول الله - ﷺ - ثم بايعوه قبل أن يخرجوا فأكل من طعامى ذلك مائة وثمانون رجلا كلهم من الأنصار (الطبرانى) [كنز العمال ٣٥٤٧٦]\nأخرجه الطبرانى (٤/١٨٥، رقم ٤٠٩٠) .","vol":"38","page":262},{"text":"٤١٤٣٦- عن أبى أيوب قال: قدم رسول الله - ﷺ - المدينة فنزل على أبى أيوب فنزل رسول الله - ﷺ - السفل ونزل أبو أيوب العلو فلما أمسى وبات جعل أبو أيوب يذكر أنه على ظهر بيت رسول الله - ﷺ - أسفل منه وهو بينه وبين الوحى فجعل أبو أيوب لا ينام يحاذر أن يتناثر عليه الغبار ويتحرك فيؤذيه فلما أصبح غدا على النبى - ﷺ - فقال يا رسول الله ما جعلت الليلة فيها غمضا ولا أم أيوب قال ومم ذاك يا أبا أيوب قال ذكرت أنى على ظهر بيت أنت أسفل منى فأتحرك فيتناثر عليك الغبار ويؤذيك تحريكى وأنا بينك وبين الوحى قال فلا تفعل يا أبا أيوب ألا أعلمك كلمات إذا قلتهن بالغداة عشر مرات وبالعشى عشر مرات أعطيت منهن عشر حسنات وكفر عنك بهن عشر سيئات ورفع لك بهن عشر درجات وكن لك يوم القيامة كعدل عشر محررين تقول لا إله إلا الله له الملك وله الحمد لا شريك له (الطبرانى) [كنز العمال ٤٩٥٩]","vol":"38","page":263},{"text":"أخرجه الطبرانى (٤/١٥٤، رقم ٣٩٨٦) .\n٤١٤٣٧- عن أبى صادق قال: قدم علينا أبو أيوب الأنصارى العراق فقلت له يا أبا أيوب قد أكرمك الله بصحبة نبيه - ﷺ - ونزوله عليك فما لى أراك تستقبل الناس تقاتلهم فتستقبل هؤلاء مرة وهؤلاء مرة فقال إن رسول الله - ﷺ - عهد إلينا أن نقاتل معه على الناكثين فقد قاتلناهم وعهد إلينا أن نقاتل معه القاسطين فهذا وجهنا إليهم يعنى معاوية وأصحابه وعهد إلينا أن نقاتل معه المارقين فلم أرهم بعد (ابن عساكر) [كنز العمال ٣١٧٢٠]\nأخرجه ابن عساكر (١٦/٥٣) .\n٤١٤٣٨- عن محمد بن كعب القرظى قال: كان أبو أيوب يخالف مروان فقال له مروان ما يحملك على هذا قال إنى رأيت رسول الله - ﷺ - يصلى الصلوات الخمس فإن وافقته وافقناك وإن خالفته خالفناك (الرويانى، وابن عساكر) [كنز العمال ٢٢٤٩٧]\nأخرجه ابن عساكر (١٦/٥٠) .","vol":"38","page":264},{"text":"٤١٤٣٩- عن البراء قال: لقيت خالى ومعه الراية وفى لفظ ومعه راية للنبى - ﷺ - فقلت أين تذهب فقال أرسلنى النبى - ﷺ - إلى رجل تزوج امرأة أبيه أن أقتله أو أضرب عنقه (ابن أبى شيبة، وابن النجار) [كنز العمال ٤٥٧٠٣]\nأخرجه ابن أبى شيبة (٧/٢٨٨، رقم ٣٦١٤٩) .\n٤١٤٤٠- عن أبى أيوب: لما نزل رسول الله - ﷺ - على رأيته يديم أربعا قبل الظهر وقال إنه إذا زالت الشمس فتحت أبواب السماء فلا يغلق منها باب حتى يصلى الظهر فأنا أحب أن يرفع لى فى تلك الساعة خير (الطبرانى) [كنز العمال ٢١٧٦٧]\nأخرجه الطبرانى (٤/١٦٩، رقم ٤٠٣٥) .","vol":"38","page":265},{"text":"٤١٤٤١- عن أبى أيوب قال: لما نزل على رسول الله - ﷺ - قلت بأبى وأمى إنى أكره أن أكون فوقك وتكون أسفل منى فقال رسول الله - ﷺ - إن أرفق بنا أن نكون فى السفل لما يغشانا من الناس فلقد رأيت حجرة لنا انكسرت فأهريق ماؤها فقمت أنا وأم أيوب بقطيفة لنا ما لنا لحاف غيرها فننشف بها الماء خوفا من أن يصل إلى رسول الله - ﷺ - يؤذيه وكنا نصنع طعاما فإذا رد ما بقى تيممنا مواضع أصابعه فأكلنا منها نريد بذلك البركة فرد علينا عشاؤه ليلة وكنا جعلنا فيه ثوما أو بصلا فلم نر فيه أثر أصابعه فذكرت له الذى كنا نصنع والذى رأينا من رده الطعام ولم يأكل فقال إنى وجدت فيه ريح هذه الشجرة وأنا رجل أناجى فلم أحب أن يوجد منى ريحه فأما أنتم فكلوه (الطبرانى) [كنز العمال ٤١٧٥٤]\nأخرجه الطبرانى (٤/١١٩، رقم ٣٨٥٥)","vol":"38","page":266},{"text":"٤١٤٤٢- عن يحيى بن سعيد الأنصارى قال أبو أيوب الأنصارى: من أراد أن يكثر علمه وأن يعظم حلمه فليجالس غير عشيرته (ابن عساكر)\nأخرجه ابن عساكر (١٦/٥٢) .\n٤١٤٤٣- عن أبى أيوب قال: نزل رسول الله - ﷺ - فى بيتنا الأسفل وكنت فى الغرفة فأهريق ماء فى الغرفة فقمت أنا وأم أيوب بقطيفة نتتبع الماء شفقا أن يخلص إلى رسول الله - ﷺ - فنزلت إلى رسول الله - ﷺ - وأنا مشفق فقلت يا رسول الله لا ينبغى أن أكون فوقك انتقل إلى الغرفة فأمر رسول الله - ﷺ - بمتاعه فنقل ومتاعه قليل فقلت يا رسول الله كنت ترسل إلى بالطعام فأنظر فإذا رأيت أثر أصابعك وضعت يدى فيه حتى كان هذا الطعام الذى أرسلت به إلى فنظرت فيه فلم أر فيه أثر أصابعك فقال رسول الله - ﷺ - أجل إن فيه بصلا وكرهت أن آكله من أجل الملك الذى يأتينى وأما أنتم فكلوه (أبو نعيم، وابن عساكر) [كنز العمال ٤١٧٥٣]","vol":"38","page":267},{"text":"أخرجه ابن عساكر (١٦/٤٣) .\n\n<span data-type='title' id=toc-849>مسند أبى برزة الأسلمى</span>\n٤١٤٤٤- عن أبى برزة قال: أتيت رسول الله - ﷺ - فقلت علمنى شيئا لعل الله أن ينفعنى به قال انظر ما يؤذى الناس فنحه عن الطريق (ابن النجار)\nأخرجه أحمد (٤/٤٢٣، رقم ١٩٨٠٤) .\n٤١٤٤٥- عن رسول الله - ﷺ - كان يقول: إذا أراد أن يقوم من المجلس سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك (ابن أبى شيبة) [كنز العمال ٢٥٧٦٠]\nأخرجه ابن أبى شيبة (٦/٤١، رقم ٢٩٣٢٥) .","vol":"38","page":268},{"text":"٤١٤٤٦- عن أبى برزة: أنه أتى رسول الله - ﷺ - بدنانير فجعل يقسمها وعنده رجل أسود محطوم الشعر عليه ثوبان أبيضان بين عينيه أثر السجود وكان يتعرض لرسول الله ﵊ فلم يعطه فأتاه فعرض له من قبل وجهه فلم يعطه ثم أتاه من خلفه فلم يعطه شيئا فقال يا محمد ما عدلت منذ اليوم فى القسمة فغضب رسول الله - ﷺ - غضبا شديدا ثم قال والله لا تجدون أحدا أعدل عليكم منى ثلاث مرات ثم قال يخرج عليكم رجال من قبل المشرق كأن هذا منهم هديهم هكذا يقرؤون القرأن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية ثم لا يعودون إليه ووضع يده على صدره سيماهم التحليق لا يزالون يخرجون كما يخرج آخرهم مع المسيح الدجال فإذا رأيتموهم فاقتلوهم ثلاثا هم شر الخلق والخليقة يقولها ثلاثا (ابن أبى شيبة، وأحمد، والنسائى، وابن جرير، والطبرانى، والنسائى) [كنز العمال ٣١٥٨٤]","vol":"38","page":269},{"text":"أخرجه ابن أبى شيبة (٧/٥٥٩، رقم ٣٧٩١٧)، وأحمد (٤/٤٢٤، رقم ١٩٨٢١)، والنسائى فى الكبرى (٢/٣١٢، رقم ٣٥٦٦) .\n٤١٤٤٧- عن أبى برزة الأسلمى: أنه قال لزياد وكان يقال شر الدعاء الحطمة فإياك أن تكون منهم (ابن عساكر) [كنز العمال ١٤٣٠٩]\nأخرجه ابن عساكر (١٩/٢٠١) .\n٤١٤٤٨- عن أبى برزة قال: كان رسول الله - ﷺ - يصلى العشاء الآخرة إذا غاب الشفق إلى ثلث الليل أو إلى نصف الليل (ابن جرير) [كنز العمال ٢١٨٥٣]\n٤١٤٤٩- عن أبى برزة الأسلمى قال: من السنة الأذان فى المنارة والإقامة فى المسجد (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٨٣]\nأخرجه أيضًا: البيهقى (١/٤٢٥، رقم ١٨٤٦) .\n\n<span data-type='title' id=toc-850>مسند أبى بصرة جميل بن بصرة الغفارى</span>\n٤١٤٥٠- عن أبى هريرة عن جميل الغفارى قال قال رسول الله - ﷺ -: لا تشد الرحال إلا إلى ثلاثة مساجد مسجد مكة ومسجدى هذا ومسجد بيت المقدس (أبو نعيم) [كنز العمال ٣٨٢٧٤]\n\n<span data-type='title' id=toc-851>مسند أبى بكرة</span>","vol":"38","page":270},{"text":"٤١٤٥١- عن أبى بكرة قال: أتى النبى - ﷺ - بمويل فقعد النبى - ﷺ - يقسمه، فكان يأخذ منه بيده ثم يلتفت عن يمينه كأنه يخاطب رجلا ساعة ثم يعطيه من عنده، وكانوا يرون أن الذى يخاطبه جبريل، فأتاه رجل وهو على تلك الحال أسود طويل مشمر محلوق الرأس بين عينيه أثر السجود فقال: يا محمد! والله ما تعدل! فغضب النبى - ﷺ - حتى احمرت وجنتاه فقال: ويحك! فمن يعدل إذا لم أعدل؟ فقال أصحابه: ألا نضرب عنقه؟ فقال: لا أريد أن يسمع المشركون أنى أقتل أصحابي، إنه يخرج هذا فى أمثاله وفى أشباهه وفى ضرباته يأتيهم الشيطان من قبل دينهم يمرقون من الدين كما يمرق السهم من الرمية، لا يتعلقون من الإسلام بشىء (ابن جرير) [كنز العمال ٣١٥٨٧]\nأخرجه أيضًا: أحمد (٥/٤٢، رقم ٢٠٤٥١) .","vol":"38","page":271},{"text":"٤١٤٥٢- أن الأقرع بن حابس جاء إلى رسول الله - ﷺ - فقال إنما بايعك سراق الحجيج من أسلم وغفار وجهينة فقال رسول الله - ﷺ -: أرأيت إن كان أسلم وغفار وجهينة خيرا من بنى تميم ومن بنى عامر وأسد وغطفان أخابوا وخسروا قال نعم والذى نفسى بيده إنهم لا خير فيهم (ابن أبى شيبة) [كنز العمال ٣٨٠٢٩]\nأخرجه ابن أبى شيبة (٦/٤١١، رقم ٣٢٤٧٨) .\n٤١٤٥٣- أن النبى - ﷺ - جعل للمسافر يمسح ثلاثة أيام ولياليهن وللمقيم يوما وليلة (ابن أبى شيبة) [كنز العمال ٢٧٦٥٦]\nأخرجه ابن أبى شيبة (١/١٦٣، رقم ١٨٧٨) .\n٤١٤٥٤- عن أبى بكرة: أن النبى - ﷺ - كبر فى صلاة الفجر ثم أومأ إليهم ثم انطلق فاغتسل فجاء ورأسه يقطر فصلى بهم (ابن عساكر) [كنز العمال ٢٢٤١٤]\nأخرجه ابن عساكر (٣٧/٣٩١) .\n٤١٤٥٥- عن أبى بكرة: أن جبريل ختن النبى - ﷺ - حين طهر قلبه (ابن عساكر) [كنز العمال ٣٥٤٧٧]\nأخرجه ابن عساكر (٣/٤١٠) .","vol":"38","page":272},{"text":"٤١٤٥٦- عن أبى بكرة: أن رسول الله - ﷺ - أخر صلاة العشاء ليالى إلى ثلث الليل فقال له أبو بكر يا رسول الله لو عجلتها لكان أطول لقيامنا من الليل فعجلها (ابن جرير) [كنز العمال ٢١٨٥٢]\nأخرجه أيضًا: أحمد (٥/٤٧، رقم ٢٠٥٠١) .\n٤١٤٥٧- عن أبى بكرة أن نبى الله - ﷺ - قال: إن فى أمتى قوما يقرؤون القرآن لا يجاوز تراقيهم فإذا خرجوا فأنيموهم فإذا خرجوا فأنيموهم فإذا خرجوا فأنيموهم بهذه يقول اقتلوهم (ابن جرير) [كنز العمال ٣١٥٨٥]\nأخرجه أيضًا: أحمد (٥/٣٦، رقم ٢٠٣٩٨) .\n٤١٤٥٨- عن عبد الرحمن بن أبى بكرة عن أبيه: أنه رأى ناسا يصلون الضحى فقال إن هذه لصلاة ما صلاها رسول الله - ﷺ - ولا عامة أصحابه (ابن جرير) [كنز العمال ٢٣٤٤١]\nأخرجه أيضًا: أحمد (٥/٤٥، رقم ٢٠٤٧٨) .","vol":"38","page":273},{"text":"٤١٤٥٩- عن النبى - ﷺ -: أنه كان يدعو فى دبر الصلاة يقول اللهم إنى أعوذ بك من الكفر والفقر وعذاب القبر (ابن أبى شيبة) [كنز العمال ٤٩٧٣]\nأخرجه ابن أبى شيبة (٦/١٨، رقم ٢٩١٣٨) .\n٤١٤٦٠- عن أبى بكرة عن النبى - ﷺ - أنه قال: أى شهر هذا قلنا الله ورسوله أعلم فسكت حتى ظننا أنه سيسميه بغير اسمه قال أليس ذا الحجة قلنا بلى قال فأى بلد هذا قلنا الله ورسوله أعلم فسكت حتى ظننا أنه سيسميه بغير اسمه قال أليس البلد الحرام قلنا بلى قال أى يوم هذا قلنا الله ورسوله أعلم فسكت حتى ظننا أنه سيسميه بغير اسمه قال أليس يوم النحر قلنا بلى يا رسول الله قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا وستلقون ربكم فيسألكم عن أعمالكم [كنز العمال ١٢٩٢٤]","vol":"38","page":274},{"text":"أخرجه البخارى (٢/٦٢٠، رقم ١٦٥٤)، ومسلم (٣/١٣٠٥، رقم ١٦٧٩)، وابن الجارود (ص ٢١٢، رقم ٨٣٣)، وابن حبان (١٣/٣١٢، رقم ٥٩٧٤)، وأحمد (٥/٤٩، رقم ٢٠٥١٦)، وابن أبى شيبة (٧/٤٥٣، رقم ٣٧١٦٤)، وابن أبى عاصم فى الآحاد والمثانى (٣/٢٠٨، رقم ١٥٦٥)، والبزار (٩/٨٦، رقم ٣٦١٧)، والبيهقى (٥/١٤٠، رقم ٩٣٩٦) .\n٤١٤٦١- عن أبى بكرة قال: جاء رجل إلى رسول الله - ﷺ - فقال له: إلى من أؤدى صدقة مالى قال إلى قال فإن لم أجدك قال إلى أبى بكر قال فإن لم أجده قال عمر قال فإن لم أجده قال إلى عثمان ثم ولى منصرفا فقال النبى - ﷺ - هؤلاء الخلفاء بعدى (ابن عساكر) [كنز العمال ٣٦٧١٦]","vol":"38","page":275},{"text":"٤١٤٦٢- عن أبى بكرة قال: ذكر رسول الله - ﷺ - أرضا يقال لها البصرة أو البصيرة إلى جنبها نهر يقال له دجلة ذو نخل كثير تنزل به بنو قنطوراء فيفترق الناس ثلاث فرق فرقة تلحق بأصلها وهلكوا وفرقة تأخذ على أنفسها وكفروا وفرقة تجعل ذراريهم خلف ظهورهم فيقاتلون قتلاهم شهداء يفتح الله على بقيتهم (ابن أبى شيبة وسنده حسن) [كنز العمال ٣٩٦٠٧]\nأخرجه ابن أبى شيبة (٧/٤٧٦، رقم ٣٧٣٥١) .\n٤١٤٦٣- عن أبى بكرة قال قال رسول الله - ﷺ -: سيخرج من أمتى قوم أشداء أحداء زلفة ألسنتهم بالقرآن لا يجاوز تراقيهم فإذا لقيتموهم فأنيموهم ثم أنيموهم فإنه يؤجر قاتلهم (ابن جرير) [كنز العمال ٣١٥٨٦]","vol":"38","page":276},{"text":"٤١٤٦٤- قال رسول الله - ﷺ - أرأيتم إن كان جهينة وأسلم وغفار خيرا من بنى تميم ومن بنى أسد ومن بنى عبد الله بن غطفان ومن بنى عامر بن صعصعة ومد بها صوته قالوا يا رسول الله قد خابوا وخسروا قال فإنهم خير من بنى تميم ومن بنى أسد ومن بنى عبد الله بن غطفان ومن بنى عامر بن صعصعة (ابن أبى شيبة، وأحمد، والبخارى، ومسلم) [كنز العمال ٣٨٠٣٠]\nأخرجه ابن أبى شيبة (٦/٤١١، رقم ٣٢٤٧٩)، وأحمد (٥/٣٩، رقم ٢٠٤٢٦)، والبخارى (٣/١٢٩٣، رقم ٣٣٢٤)، ومسلم (٤/١٩٥٦، رقم ٢٥٢٢) .\n٤١٤٦٥- عن أبى بكرة قال: كان الحسن والحسين يثبان على ظهر رسول رسول الله - ﷺ - فيمسكهما بيده حتى يرفع صلبه ويقومان على الأرض فلما فرغ أجلسهما فى حجره ثم قال إن ابنى هذين ريحانتى من الدنيا (ابن عدى، وابن عساكر) [كنز العمال ٣٧٧٠٢]\nأخرجه ابن عدى (١/٢٨٢، ترجمة ١٢٠)، وابن عساكر (١٣، ٢٠٢) .","vol":"38","page":277},{"text":"٤١٤٦٦- عن الحسن عن أبى بكرة قال: كان رسول الله - ﷺ - إذا أصبح قال من رأى منكم رؤيا فقال رجل أنا رأيت كأن ميزانا فأنزل من السماء فوزنت أنت وأبو بكر فرجحت أنت بأبى بكر ووزن عمر وأبو بكر فرجح أبو بكر ووزن عمر وعثمان فرجح عمر ثم رفع الميزان فرأيت الكراهية فى وجه رسول الله - ﷺ - (الترمذى، وأبو يعلى، والرويانى، وابن عساكر) [كنز العمال ٣٦٧١٥]\nأخرجه الترمذى (٤/٥٤٠، رقم ٢٢٨٧) .\n٤١٤٦٧- عن أبى بكرة: كان رسول الله - ﷺ - يصلى بالناس فإذا سجد وثب الحسن على ظهره أو على عنقه فرفع رأسه فيضعه وضعا رفيقا لئلا يصرع ففعل ذلك غير مرة فلما قضى صلاته ضمه وجعله يقبله قالوا يا رسول الله إنك لتفعل بهذا شيئا ما رأيناك تفعله بأحد قال إن ابنى هذا ريحانتى من الدنيا وإن ابنى هذا سيد وسيصلح الله به بين فئتين من المسلمين (أحمد، والرويانى، وابن عساكر) [كنز العمال ٣٧٧٠٣]","vol":"38","page":278},{"text":"أخرجه أحمد (٥/٥١، رقم ٢٠٥٣٥)، وابن عساكر (١٣/٢٣٦) .\n٤١٤٦٨- عن عبد الرحمن بن أبى بكرة قال: وفدنا إلى معاوية ومعنا أبو بكرة فقال يا أبا بكرة حدثنا بشىء سمعته من رسول الله - ﷺ - فقال أبو بكرة كان رسول الله - ﷺ - تعجبه الرؤيا الحسنة ويسأل عنها وإنه قال ذات يوم أيكم رأى رؤيا فقال رجل من القوم أنا رأيت ميزانا دلى من السماء فوزنت أنت وأبو بكر فرجحت بأبى بكر ووزن فيه أبو بكر وعمر فرجح أبو بكر بعمر ووزن عمر وعثمان فرجح عمر بعثمان ثم رفع الميزان فاشتالها نبى الله - ﷺ - أى أولها فقال خلافة نبوة ويؤتى الله الملك من يشاء وقال رسول الله - ﷺ - من قتل نفسا معاهدة بغير حقها لم يجد ريح الجنة وإن ريحها ليوجد من مسيرة خمسمائة سنة وقال رسول الله - ﷺ - ليردن على الحوض رجال ممن صحبنى ورآنى فإذا رفعوا إلى ورأيتهم اختلجوا دونى فأقول يا رب أصحابى وفى لفظ أصحابى فيقال إنك","vol":"38","page":279},{"text":"لا تدرى ما أحدثوا بعدك (ابن عساكر) [كنز العمال ٣٦٧١٤]\nأخرجه ابن عساكر (٣٦/٨) .\n\n<span data-type='title' id=toc-852>مسند أبى ثابت</span>\n٤١٤٦٩- عن المغيرة بن شعبة عن أبى ثابت بن حزن أو ابن حزم: أن النبى - ﷺ - كتب إلى الضحاك بن سفيان أن يورث امرأة أشيم الضبابى من ديته (ابن عساكر وقال لم يتابع خالد ابن عبد الرحمن المخزومى على أبى ثابت وخالد ضعيف) [كنز العمال ٣٠٧٠٩]\nأخرجه ابن عساكر (١٩/٤٤) .\n\n<span data-type='title' id=toc-853>مسند أبى ثعلبة</span>\n٤١٤٧٠- عن أبى ثعلبة الخشنى قال: إن من أشراط الساعة أبشروا بدنيا عريضة تأكل إيمانكم فمن كان منكم يومئذ على يقين من ربه أتته فتنة بيضاء مسفرة ومن كان منكم على شك من ربه أتته فتنة سوداء مظلمة ثم لم يبال الله فى أى الأودية سلك (نعيم) [كنز العمال ٣١٣٦٦]","vol":"38","page":280},{"text":"٤١٤٧١- عن أبى ثعلبة: بينا النبى - ﷺ - يصلى بأصحابه بطريق مكة مر رجل يطرد شولا له فأشار إليه النبى - ﷺ - فلم يفطن فصرخ به عمر فقال يا صاحب الشول رد إبلك فردها فلما صلى النبى - ﷺ - قال من المتكلم قالوا عمر قال مالك فقها يا ابن الخطاب (عبد الرزاق عن عبد الرحمن بن زيد بن أسلم، ابن أبى شيبة) [كنز العمال ٢٢٥٨١]\n٤١٤٧٢- بينا رسول الله - ﷺ - يصلى إذ سمع رجلا يدعو الحمد لله حمدا كثيرا طيبا مباركا فيه كما ينبغى لكرم وجه ربنا فلما انصرف رسول الله - ﷺ - قال أيكم القائل كذا وكذا لقد رأيت اثنى عشر ملكا يبتدرونها ثم شخص رسول الله - ﷺ - ببصره حتى توارت بالحجاب قال هى لك بخاتمتها يوم القيامة ومثلها (ابن أبى شيبة، الطبرانى فى الأوسط) [كنز العمال ٢٢٢١٠]","vol":"38","page":281},{"text":"٤١٤٧٣- عن أبى ثعلبة الخشنى قال: قدم رسول الله - ﷺ - فى غزاة له فدخل المسجد فصلى فيه ركعتين وكان يعجبه إذا قدم من سفر أن يدخل المسجد فيصلى فيه ركعتين ويثنى بفاطمة ثم يأتى أزواجه فقدم من سفر مرة فأتى فاطمة فجعلت تقبل وجهه وفى لفظ فاه وعينيه وتبكى فقال لهارسول الله - ﷺ - ما يبكيك قالت يا رسول الله أراك قد شحب لونك واخلولقت ثيابك فقال لها رسول الله - ﷺ - يا فاطمة لا تبكى فإن الله يبعث أباك بأمر لا يبقى على ظهر الأرض بيت مدر ولا وبر ولا شعر إلا أدخل الله به عزا أو ذلا حتى يبلغ حيث يبلغ الليل (الطبرانى، أبو نعيم فى الحلية، ابن عساكر) [كنز العمال ١٤٤٨]","vol":"38","page":282},{"text":"٤١٤٧٤- عن أبى ثعلبة الخشنى قال: قلت يا رسول الله أخبرنى ما يحل لى وما يحرم على قال فصعد البصر وصوبه وقال بوثنية فقلت يا رسول الله بوثنية خيرا أو بوثنية شرا قال بل نؤتينه خيرا لا تأكل لحم الحمار الأهلى ولا ذا ناب من السباع (ابن عساكر) [كنز العمال ٤١٧٢٥]\n٤١٤٧٥- قلت يا رسول الله إنا نغزوا أرض العدو فنحتاج إلى آنيتهم فقال استغنوا عنها ما استطعتم فإن لم تجدوا غيرها فاغسلوها وكلوا فيها واشربوا (ابن أبى شيبة) [كنز العمال ٢٧٥٣٨]\n٤١٤٧٦- عن أبى ثعلبة الخشنى قال: كان الناس إذا نزلوا مع النبى - ﷺ - تفرقوا فى الشعاب والأودية فقال النبى - ﷺ - إن تفرقكم فى هذه الأودية من الشيطان فلم ينزلوا بعد ذلك إلا انضم بعضهم إلى بعض حتى لو بسط عليهم ثوب لوسعهم (ابن عساكر) [كنز العمال ١٧٦١٩]","vol":"38","page":283},{"text":"٤١٤٧٧- عن أبى ثعلبة الخشنى عن أبى ثور الفهمى قال: كنا عند رسول الله - ﷺ - فأتى بثوب من ثياب المعافر، فقال رسول الله - ﷺ -: لعن الله هذا ولعن من وجهه (الديلمى) [كنز العمال ٤١٨٤٤]\n٤١٤٧٨- عن أبى ثعلبة قال: لقيت رسول الله - ﷺ - فقلت يا رسول الله ادفعنى إلى رجل حسن التعليم فدفعنى إلى أبى عبيدة بن الجراح ثم قال دفعتك إلى رجل يحسن تعليمك وأدبك (ابن عساكر) [كنز العمال ٣٧٥٧٥]\n٤١٤٧٩- عن أبى ثعلبة الخشنى قال: من أشراط الساعة أن تنتفض العقول وتقرب الأحلام ويكثر الهم (نعيم بن حماد فى الفتن) [كنز العمال ٣٩٦٠٨]\n٤١٤٨٠- نهى رسول الله - ﷺ - عن قتل النساء والولدان (ابن عساكر) [كنز العمال ١١٤٣٩]","vol":"38","page":284},{"text":"٤١٤٨١- عن أبى ثعلبة قال: والله لا تعجز عن هذه الأمة من نصف يوم إذا رأت الشام قائده رجل وأهل بيته فعند ذلك فتح القسطنطينية وفى البعث لقيت رسول الله - ﷺ - فقلت يا رسول الله ادفعنى إلى رجل حسن التعليم فدفعنى إلى أبى عبيدة بن الجراح ثم قال قد دفعتك إلى رجل يحسن تعليمك وأدبك فأتيت أبا عبيدة وهو وبشير بن سعد أبو النعمان بن بشير يتحدثان فلما رأيانى سكتا فقلت يا أبا عبد الله والله ما هكذا أوصاك رسول الله - ﷺ - فقال إنك جئت ونحن نتحدث حديثا سمعناه من رسول الله - ﷺ - فاجلس حتى نحدثك فقال: قال رسول الله - ﷺ - إن فيكم النبوة ثم تكون خلافة على منهاج النبوة ثم تكون ملكا وجبرية (أبو نعيم فى المعرفة) [كنز العمال ٣١٣٦٧]\n\n<span data-type='title' id=toc-854>مسند أبى جحيفة</span>","vol":"38","page":285},{"text":"٤١٤٨٢- أتينا رسول الله - ﷺ - فى قبة له حمراء فقال من أنتم قلنا بنو عامر قال مرحبا أنتم منى؟؟ رأيت بلالا يؤذن يدور يتبع فاه ها هنا وها هنا وإصبعاه فى أذنيه ورسول الله - ﷺ - فى قبة حمراء فخرج بلال بين يديه بالعنزة فركزها بالأبطح فصلى رسول الله - ﷺ - إليهاالظهر والعصر يمر بين يديه الكلب والحمار والمرأة وعليه حلة له حمراء كأنى أنظر إلى بريق ساقيه (عبد الرزاق) [كنز العمال ٢٢٥٨٣]\n٤١٤٨٣- عن أبى جحيفة قال: أكلت ثريدا أو لحما سمينا ثم أتيت النبى - ﷺ - أتجشأ فقال احبس جأشك يا أبا جحيفة فإن أكثركم شبعا اليوم أطولكم جوعا يوم القيامة (ابن جرير) [كنز العمال ٨٥٨٧]\n٤١٤٨٤- أمنا رسول الله - ﷺ - فى سفره الذى ناموا فيه حتى طلعت الشمس ثم قال إنكم كنتم أمواتا فرد الله إليكم أرواحكم فمن نام عن صلاته أو نسى صلاته فليصلها إذا ذكرها) وإذا استيقظ [كنز العمال ٢٢٦٨٤]","vol":"38","page":286},{"text":"٤١٤٨٥- أن النبى - ﷺ - صلى إلى عنزة أو شبهها والطريق من ورائها (ابن أبى) شيبة) [كنز العمال ٢٢٥٨٢]\n٤١٤٨٦- أن النبى - ﷺ - قام فى الصلاة فلما رفع رأسه من الركوع قال سمع الله لمن حمده اللهم ربنا لك الحمد ملء السموات والأرض وملء ما شئت من شىء بعد لا مانع لما أعطيت ولا معطى لما منعت ولا ينفع ذا الجد منك الجد يمد بها صوته (ابن أبى شيبة) [كنز العمال ٢٢٢١١]\n٤١٤٨٧- عن أبى جحيفة: أن بلالا أذن بمنى ورسول الله - ﷺ - ثَمَّ مرتين مرتين وأقام مثل ذلك (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٨٤]","vol":"38","page":287},{"text":"٤١٤٨٨- عن أبى جحيفة: أن رسول الله - ﷺ - آخى بين سلمان وبين أبى الدرداء فجاء سلمان يزور أبا الدرداء فرأى أم الدرداء متبذلة قال ما شأنك قالت إن أخاك ليس له حاجة فى الدنيا فلما جاء أبو الدرداء رحب به وقرب إليه طعاما فقال له سلمان اطعم فقال إنى صائم قال أقسمت عليك إلا ما طعمت ما أنا بآكل حتى تأكل فأكل معه وبات عنده فلما كان من الليل قام أبو الدرداء فحبسه سلمان ثم قال يا أبا الدرداء إن لربك عليك حقا ولأهلك عليك حقا ولجسدك عليك حقا فأعط كل ذى حق حقه صم وأفطر وقم ونم وائت أهلك فلما كان عند الصبح قال قم الآن فقاما فصليا ثم خرجا إلى الصلاة فلما صلى النبى - ﷺ - قام إليه أبو الدرداء فأخبره بما قال سلمان فقال له رسول الله - ﷺ - مثل ما قال سلمان له وفى لفظ فقال له رسول الله - ﷺ - يا أبا الدرداء إن لجسدك عليك حقا مثل ما قال لك سلمان (أبو يعلى) [كنز العمال ٨٤٢٣]","vol":"38","page":288},{"text":"٤١٤٨٩- عن أبى جحيفة: أن رسول الله - ﷺ - لعن آكل الربا وموكله (ابن جرير) [كنز العمال ١٠١٣١]\n٤١٤٩٠- عن أبى جحيفة: أن رسول الله - ﷺ - لعن الواشمة والمستوشمة (ابن جرير) [كنز العمال ٤٦٠٢٢]\n٤١٤٩١- عن أبى جحيفة قال: جاء رجل إلى النبى - ﷺ - يشكو جاره فقال له النبى - ﷺ - اطرح متاعك على الطريق أو فى الطريق فطرحه فجعل الناس يمرون عليه يلعنونه فجاء إلى النبى - ﷺ - فقال يا رسول الله ما لقيت من الناس قال وما لقيت منهم قال يلعنوننى قال لقد لعنك الله قبل الناس قال فإنى لا أعود يا رسول الله فجاء الذى شكى إلى النبى - ﷺ - فقال له النبى - ﷺ - ارفع متاعك فقد أمنت أوكفيت (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦١٠]","vol":"38","page":289},{"text":"٤١٤٩٢- عن أبى مالك النخعى عن سلمة بن كهيل عن أبى جحيفة قال قال رسول الله - ﷺ -: جالسوا العلماء وسائلوا الكبراء وخالطوا الحكماء (العسكرى فى الأمثال) [كنز العمال ٢٥٥٨٣]\n٤١٤٩٣- عن أبى جحيفة قال: صليت مع النبى - ﷺ - بالأبطح صلاة العصر ركعتين (ابن النجار) [كنز العمال ٢٢٧١٦]\n٤١٤٩٤- عن أبى جحيفة قال: كان بلال إذا أذن وضع إصبعيه فى أذنيه واستدار فى أذانه (الضياء) [كنز العمال ٢٣١٨٥]\n٤١٤٩٥- عن سعد عن سلمة بن كهيل عن أبى جحيفة قال: كان يقال جالس الكبراء وخالط العلماء وخالل الحكماء (العسكرى) [كنز العمال ٢٥٥٨٤]\n٤١٤٩٦- عن أبى جحيفة قال: مر النبى - ﷺ - على رجل سادل ثوبه فى الصلاة فعطفه عليه (ابن جرير) [كنز العمال ٢٢٤٣٢]\n\n<span data-type='title' id=toc-855>مسند أبى جمعة واسمه حبيب بن سباع</span>","vol":"38","page":290},{"text":"٤١٤٩٧- عن خالد بن دريك قال قلت لأبى جمعة رجل من الصحابة حدثنا حديثا سمعته من رسول الله - ﷺ - قال: أحدثك حديثا جيدا تغدينا مع رسول الله - ﷺ - ومعنا أبو عبيدة فقال يا رسول الله أحد خيرا منا أسلمنا معك وجاهدنا معك قال نعم قوم يكونون من بعدى يؤمنون بى ولم يرونى يجدون كتابا بين لوحين فيؤمنون به ويصدقون به فهم خير منكم (أحمد، وأبو يعلى، والباوردى، وابن قانع، والطبرانى، والحاكم، وأبو نعيم، والخطيب فى المتفق) [كنز العمال ٣٧٨٩٥]\n٤١٤٩٨- عن أبى جمعة: أن رسول الله - ﷺ - صلى المغرب ونسى العصر فقال لأصحابه هل رأيتمونى صليت العصر قالوا لا يارسول الله فأمر رسول الله - ﷺ - المؤذن فأذن ثم أقام فصلى العصر ونقض الأولى ثم صلى المغرب (أبو نعيم) [كنز العمال ٢٢٦٨٥]\nأخرجه أيضًا: ابن سعد (٢/٧٣) .\n\n<span data-type='title' id=toc-856>مسند أبى جهاد</span>","vol":"38","page":291},{"text":"٤١٤٩٩- قال ابن وهب أنبأنا سعيد بن عبد الرحمن الجمحى حدثنا رجل من الأنصار ثم من بنى سلمة عن أبيه عن جده أبى جهاد وكان أبو جهاد من أصحاب رسول الله - ﷺ -: أن ابنه قال يا أبتاه رأيتم رسول الله - ﷺ - وصحبتموه والله لو رأيته لفعلت وفعلت فقال يا بنى اتق الله وسدد فوالذى نفسى بيده لو رأيتنا معه يوم الخندق وهو يقول من يذهب فيأتينى بخبرهم جعله الله رفيقى يوم القيامة فما قام من الناس أحد ثم قالها الثالثة فما قام من الناس أحد من صميم ما بنا من الجوع والقر ثم نادى يا حذيفة باسمه فقال يا رسول الله - ﷺ - والذى نفسى بيده ما منعنى أن أقوم إلا خشية أن لا آتيك بخبرهم فقال اذهب ودعا له رسول الله - ﷺ - بخير (ابن عساكر) [كنز العمال ٣٠٠٨٩]\nأخرجه ابن عساكر (١٢/٢٧٩) .\n\n<span data-type='title' id=toc-857>مسند أبى الجهم</span>","vol":"38","page":292},{"text":"٤١٥٠٠- عن أبى الجهم بن الحارث بن الصمة الأسدى قال: أقبل رسول الله - ﷺ - من نحو بئر جمل فلقيه رجل فسلم عليه فلم يرد رسول الله - ﷺ - حتى أقبل على الجدار فمسح بوجهه ويديه ثم رد ﵇ (ابن جرير) [كنز العمال ٢٥٧٢٤]\n٤١٥٠١- عن أبى جهم قال: رأيت رسول الله - ﷺ - يبول فسلمت عليه فلم يرد على حتى فرغ ثم قام إلى حائط فضرب بيديه عليه فمسح بهما وجهه ثم ضرب بيديه على الحائط فمسح بهما يديه إلى المرفقين ثم رد على السلام (ابن جرير) [كنز العمال ٢٥٧٢٥]\n\n<span data-type='title' id=toc-858>مسند أبى حاضر</span>","vol":"38","page":293},{"text":"٤١٥٠٢- عن شعبة عن الأزرق بن قيس عن عسعس: أن رسول الله - ﷺ - فقد رجلا فسأل عنه فجاء فقال يا رسول الله إنى أردت أن آتى هذا الجبل فأخلوا فيه وأتعبد فقال رسول الله - ﷺ - يصبر أحدكم ساعة على ما يكره فى بعض مواطن الإسلام خير من عبادته خاليا أربعين سنة (البيهقى فى شعب الإيمان قال ورواه حماد بن سلمة عن الأزرق بن قيس عن عسعس عن أبى حاطر عن النبى - ﷺ - وقال ستين سنة) [كنز العمال ١١٣٥٤]\nأخرجه البيهقى فى شعب الإيمان (٧/١٢٦، رقم ٩٧٢٧) .\n٤١٥٠٣- عن أبى حاضر: أنه صلى على جنازة فقال ألا أخبركم كيف كان رسول الله - ﷺ - يصلى على الجنازة كان يقول اللهم إنك خلقتنا ونحن عبادك أنت ربنا وإليك معادنا (الديلمى) [كنز العمال ٤٢٨٤٩]\nأخرجه الديلمى (١/٤٩٧، رقم ٢٠٢٦) .","vol":"38","page":294},{"text":"٤١٥٠٤- عن أبى قماش عن عسعس بن سلامة قال: كنا فى الجبانة ومعنا أبو حاضر الأسدى فقال رجل من القوم وددت أن لنا فى هذا الجبان قصرا فيه من الطعام واللباس ما يكفينا حتى الموت فقال أبو حاضر إن رسول الله - ﷺ - فقد بعض أصحابه فسأل عنه فقيل إنه قد تفرد فى بعض هذه القفران يتعبد فبعث إليه فأتى به قال ما حملك على ما صنعت قال يا رسول الله كبر سنى ورق عظمى وقرب أجلى فأحببت أن أخلو بعبادة ربى فنادى رسول الله - ﷺ - بأعلى صوته وكان إذا أراد أن يعلم الناس أمرًا نادى به ألا إن موطنا من مواطن المسلمين أفضل من عبادة الرجل وحده ستين سنة نادى به ثلاثا [كنز العمال ١١٣٥٥]\nأخرجه البيهقى فى شعب الإيمان (٧/١٢٦، رقم ٩٧٢٩) .\n\n<span data-type='title' id=toc-859>مسند أبى حبة البدرى</span>","vol":"38","page":295},{"text":"٤١٥٠٥- عن أبى حبة البدرى قال: لما لقى النبى - ﷺ - أبى بن كعب قال إن جبريل أمرنى أن أقرئك ﴿لم يكن الذين كفروا﴾ فقال أبى يا رسول الله أوقد ذكرت هناك قال نعم فبكى (أبو نعيم، وابن عساكر) [كنز العمال ٣٦٧٦٧]\nأخرجه أبو نعيم (٦/٢٥٤)، وابن عساكر (٧/٣٢٠) .\n\n<span data-type='title' id=toc-860>مسند أبى حدرد الأسلمى</span>\n٤١٥٠٦- عن أبى حدرد الأسلمى: أنه استعان رسول الله - ﷺ - فى نكاح فقال كم أصدقت قال مائتى درهم فقال لو كنتم تغرفون من بطحان ما زدتم (أبو نعيم فى المعرفة) [كنز العمال ٤٥٨٠٢]\nأخرجه أيضًا: أحمد (٣/٤٤٨، رقم١٥٧٤٤) .\n\n<span data-type='title' id=toc-861>مسند أبى حميد الساعدى</span>","vol":"38","page":296},{"text":"٤١٥٠٧- عن أبى حميد الساعدى: أن النبى - ﷺ - خرج يوم أحد حتى إذا جاوز ثنية الوداع إذا هو بكتيبة خشناء فقال من هؤلاء قالوا عبد الله بن أبى فى ستمائة من مواليه من اليهود من بنى قينقاع قال وقد أسلموا قالوا لا يا رسول الله قال مروهم فليرجعوا فإنا لا نستعين بالمشركين على المشركين (ابن النجار) [كنز العمال ٣٠٠٤٨]\nأخرجه أيضًا: الحاكم (٢/١٣٣، رقم٢٥٦٤) .\n٤١٥٠٨- عن أبى حميد قال: جاء رسول الله - ﷺ - ابن العلماء من صاحب أيلة بكتاب وأهدى له بغلة فكتب إليه رسول الله - ﷺ - وأهدى له بردا (ابن جرير) [كنز العمال ٣٠٣٢٢]\n٤١٥٠٩- كان رسول الله - ﷺ - إذا جلس فى الصلاة فى الركعتين الأوليين نصب قدمه اليمنى وافترش اليسرى وأشار بإصبعه التى تلى الإبهام وإذا جلس فى الأخريين أفضى بمقعدته إلى الأرض ونصب قدمه اليمنى (عبد الرزاق) [كنز العمال ٢٢٣٢٢]\nأخرجه عبد الرزاق (٢/١٩٤، رقم ٣٠٤٦) .","vol":"38","page":297},{"text":"<span data-type='title' id=toc-862>مسند أبى الحمراء</span>\n٤١٥١٠- عن أبى الحمراء قال قال رسول الله - ﷺ -: رأيت ليلة أسرى بى كذا [كنز العمال ٣٥٤٥٠]\nأخرجه أبو نعيم (٣/٢٧) .\n\n<span data-type='title' id=toc-863>مسند أبى الدرداء</span>\n٤١٥١١- عن أبى الدرداء قال: أتيت النبى - ﷺ - فإذا جماعة من العرب يتفاخرون فأذن لى رسول الله - ﷺ - فدخلت فقال لى يا أبا الدرداء ما هذا اللجب الذى أسمع قلت هذه العرب تفتخر بفناء رسول الله - ﷺ - فقال يا أبا الدرداء إذا فاخرت ففاخر بقريش وإذا كاثرت فكاثر بتميم وإذا حاربت فحارب بقيس ألا وإن وجوهها كنانة ولسانها أسد وفرسانها قيس يا أبا الدرداء إن لله فرسانا فى سمائه يقاتل بهم أعداءه وهم الملائكة وفرسانا فى الأرض وهم قيس يقاتل بهم أعداءه يا أبا الدرداء إن آخر من يقاتل عن الدين حين لا يبقى إلا ذكره ومن القرآن إلا رسمه رجل من قيس قلت يا رسول الله ممن هو من قيس قال من سليم (ابن عساكر وقال: غريب جدًّا، وابن أبى شيبة) [كنز","vol":"38","page":298},{"text":"العمال ٣٨٠٣٣]\nأخرجه ابن عساكر (٢٦/٢٧٢) .\n٤١٥١٢- عن أبى الدرداء قال: أتيت رسول الله - ﷺ - فقلت يا رسول الله بلغنى أنك قلت ليكفرن أقوام بعد إيمانهم قال نعم ولست منهم فتوفى أبو الدرداء قبل أن يقتل عثمان (يعقوب بن سفيان، والبيهقى فى الدلائل، وابن عساكر، وابن النجار) [كنز العمال ٣٦٣٢٢]\nأخرجه ابن عساكر (٤٧/١١٨) .\n٤١٥١٣- عن أبى الدرداء قال: إذا زخرفتم مساجدكم وحليتم مصاحفكم فعليكم الدَّبَار (ابن أبى الدنيا فى المصاحف) [كنز العمال ٣١٣٧١]\n٤١٥١٤- عن أبى الدرداء قال: إذا قتل الخليفة الشاب من بنى أمية بين الشام والعراق مظلوما لم تزل طاعة مستخف بها ودم مسفوك على وجه الأرض بغير حق يعنى الوليد بن يزيد (نعيم) [كنز العمال ٣١٣٧٢]\nأخرجه نعيم بن حماد فى الفتن (١/١٩٥، رقم ٥٣٠) .","vol":"38","page":299},{"text":"٤١٥١٥- عن أبى الدرداء قال: أقبلت مع رسول الله - ﷺ - يوما حتى وقف على أصحاب اللحم فقال لا تخلطوا ميتا بمذبوح والناس قريب عهد بجاهلية سبعا احفظوهن منى لا تحتكروا ولا تناجشوا ولا تلقوا الركبان ولا يبيع حاضر لباد ولا يبيع رجل على بيع أخيه حتى يذر ولا يخطب على خطبة أخيه ولا تسأل المرأة طلاق أختها لتكفئ إناءها ولتنكح فإن لها ما كتب الله لها (ابن عساكر والرواى عن أبى الدرداء لم يسم وسائر رجاله ثقات) [كنز العمال ٤٤٣٦٨]\nأخرجه ابن عساكر (١٨/٢٩٤) .\n٤١٥١٦- عن أم الدرداء: أن أبا الدرداء كان إذا رأى الميت قد مات على حالة صالحة قال هنيئا له قال ليتنى مثلك فقالت أم الدرداء له لم تقول ذلك فقال هل تعلمين أن الرجل يصبح مؤمنا ويمسى منافقا قالت وكيف قال يسلب إيمانه ولا يشعر لأنا لهذا الموت أغبط منى لهذا بالبقاء فى الصلاة والصيام [كنز العمال ٤٢٧٩٣]","vol":"38","page":300},{"text":"أخرجه ابن المبارك فى الزهد (١/٤٩٠، رقم ١٣٩٦)، والفريابى فى صفة المنافق (١/٨١، رقم ١١٤) .\n٤١٥١٧- عن أبى قلابة: أن أبا الدرداء مر على رجل قد أصاب ذنبا فكانوا يسبونه فقال أرأيتم لو وجدتموه فى قليب ألم تكونوا مستخرجيه قالوا بلى قال فلا تسبوا أخاكم واحمدوا الله الذى عافاكم قالوا أفلا تبغضه قال إنما أبغض عمله فإذا تركه فهو أخى (ابن عساكر) [كنز العمال ٨٩٠١]\nأخرجه ابن عساكر (٤٧/١٧٧) .\n٤١٥١٨- عن حبان بن أبى جبلة: أن أبا ذر وأبا الدرداء قال تلدون للموت وتعمرون للخراب وتحرصون على ما يفنى وتذرون ما يبقى ألا حبذا المكروهات الثلاث الموت والمرض والفقر (ابن عساكر) [كنز العمال ٤٤٢٤٤]\nأخرجه ابن عساكر (٤٧/١٦٣) .\n٤١٥١٩- عن أبى الدرداء قال: إن أبغض الناس إلى أن أظلمه من لا يجد أحدا يستغيثه على إلا الله (الرويانى، وابن عساكر) [كنز العمال ٨٨٦٥]\nأخرجه ابن عساكر (٤٧/١٨٥) .","vol":"38","page":301},{"text":"٤١٥٢٠- عن أبى الدرداء قال: إن أخوف ما أخاف إذا وقفت على الحساب أن يقال لى قد علمت فماذا عملت فيما علمت (ابن عساكر) [كنز العمال ٤٤٢٤٢]\nأخرجه ابن عساكر (٤٧/١٤٨) .\n٤١٥٢١- عن أبى الدرداء عن رسول الله - ﷺ - قال: إن الله قد افترض عليكم فرائض فلا تضيعوها وحد حدودا فلا تعتدوها وحرم محارم فلا تنتهكوها وسكت عن كثير من غير نسيان فلا تكلفوها رحمة من الله فاقبلوها ألا إن القدر خيره وشره ضره ونفعه إلى الله ليس إلى العبد تفويض ولا مشيئة (ابن النجار) [كنز العمال ١٦٥١٦]\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣٨١، رقم ٨٩٣٨)، وفى الصغير (٢/٢٤٩، رقم١١١١)،، قال الهيثمى (١/١٧١): فيه أصرم بن حوشب وهو متروك ونسب إلى الوضع.","vol":"38","page":302},{"text":"٤١٥٢٢- إن الله يفتح الذكر فى ثلاث ساعات يبقين من الليل فى الساعة الأولى منهن ينظر فى الكتاب الذى لا ينظر فيه أحد غيره فيمحو ما يشاء ويثبت ثم ينزل فى الساعة الثانية إلى جنة عدن وهى داره التى لم ترها عين ولم تخطر على قلب بشر وهى مسكنه ولا يسكن معه من بنى آدم غير ثلاثة النبيين والصديقين والشهداء ثم يقول طوبى لمن دخلك ثم ينزل فى الساعة الثالثة إلى السماء الدنيا بروحه وملائكته فتنتفض روحه وملائكته فيقول قومى بعزتى ثم يطلع على عباده فيقول من يستغفرنى أغفر له من يسألنى أعطيه من يدعونى فأستجب له حتى يطلع الفجر فذلك يقول ﴿وقرآن الفجر إن قرآن الفجر كان مشهودا﴾ فيشهده الله وملائكة الليل وملائكة النهار (ابن جرير) [كنز العمال ٤٤٨٥]\nأخرجه ابن جرير (١٥/١٣٩) .\n٤١٥٢٣- عن أبى الدرداء: أن النبى - ﷺ - لما اهتز الجبل قال اهدأ حراء فما عليك إلا نبى أو صديق أبو بكر أو الفاروق أو التقى عثمان (ابن عساكر) [كنز العمال ٣٦٧١٩]","vol":"38","page":303},{"text":"أخرجه ابن عساكر (٣٩/٢٩٥) .\n٤١٥٢٤- عن الوضين بن عطاء عن يزيد بن مرثد عن أبى الدرداء عن أبى ذر عن النبى - ﷺ -: أن داود ﵇ قال إلهى ما حق عبادك عليك إذا هم زاروك فى بيتك فإن لكل زائر على المزور حقا فقال يا داود فإن لهم على أن أعافيهم فى دنياهم وأغفر لهم إذا لقيتهم (ابن عساكر) [كنز العمال ١٢٣٩٣]\nأخرجه أيضًا: أبو نعيم (٥/١٦٦) .\n٤١٥٢٥- عن أبى الدرداء: أن رجلا قال يا رسول الله فى كل صلاة قراءة فقال نعم فقال رجل وجبت وجبت فقال أبو الدرداء ما أرى الإمام إذا أم القوم إلا قد كفاهم (البيهقى فى القراءة) [كنز العمال ٢٢٩٥٦]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٧٢، رقم ٣٨٠) .","vol":"38","page":304},{"text":"٤١٥٢٦- عن أبى الدرداء: أن رسول الله - ﷺ - قال لرجل من بنى حارثة ألا تغزو يافلان قال يا رسول الله قال غرست وديا لى وإنى أخاف إن غزوت أن يضيع فقال الغزو خير لوديك قال فغزا الرجل فوجد وديه كان أحسن الودى وأجوده (الديلمى) [كنز العمال ١١٣٥٣]\n٤١٥٢٧- عن أبى الدرداء: إن شئتم أقسمت لكم بالله إن من خير أعمالكم الغدو والرواح إلى المساجد (ابن زنجويه) [كنز العمال ١١٣٥١]\n٤١٥٢٨- عن أبى الدرداء: أن عمر بن الخطاب قال يا رسول الله أرأيت ما نعمل أمر قد فرغ منه أو شىء نستأنفه قال أمر قد فرغ منه قال فكيف العمل بعد القضاء فقال رسول الله - ﷺ - إن كل امرئ مهيأ لما خلق له (ابن جرير) [كنز العمال ١٥٨٣]\n٤١٥٢٩- عن جبير بن نفير: أن عمر بن الخطاب كتب إلى عمير بن سعد إنه من قبلك عن الركعتين بعد العصر فقال أبو الدرداء فما كنت لأدعهما (ابن جرير) [كنز العمال ٢١٨٠٢]","vol":"38","page":305},{"text":"٤١٥٣٠- عن أبى الدرداء قال قال رسول الله - ﷺ -: إن ناقدت الناس ناقدوك وإن تركتهم لم يتركوك وإن هربت منهم أدركوك قلت فما أصنع قال هب عرضك ليوم فقرك (الخطيب، ابن عساكر وقالا: روى عن أبى الدرداء مرفوعا وموقوفا) [كنز العمال ٨٧٣٠]\nأخرجه الخطيب (٧/١٩٨)، وابن عساكر (٤٧/١٧٨) .\n٤١٥٣١- عن أبى الدرداء قال قال رسول الله - ﷺ -: أنا فرطكم وفى لفظ إنى على الحوض أنظر من يرد منكم فلألفين ما نوزعت فى أحدكم فأقول هذا منى وفى لفظ من أمتى وفى لفظ من أصحابى فيقال إنك لا تدرى ما أحدثوا بعدك فقلت يا رسول الله ادع الله أن لا يجعلنى منهم قال إنك لست منهم فتوفى أبو الدرداء قبل أن يقتل عثمان وقبل أن تقع الفتن (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٦٣٢١]\nأخرجه ابن عساكر (٤٧/١١٨) .\n٤١٥٣٢- عن أبى الدرداء قال: إنا لنكشر فى وجوه أقوام ونضحك إليهم وإن قلوبنا لتلعنهم (ابن عساكر) [كنز العمال ٨٧٥٤]","vol":"38","page":306},{"text":"أخرجه ابن عساكر (٤٧/١٩٢) .\n٤١٥٣٣- عن أبى الدرداء أن النبى - ﷺ - قال: إنكم ستجندون أجنادًا مجندة جندا بالشام ومصر والعراق واليمن قالوا فخر لنا يا رسول الله قال عليكم بالشام قالوا إنا أصحاب ماشية وعمود ولا نطيق الشام قال فمن أبى وفى لفظ فمن لم يطق الشام فليلحق بيمنه وليسق بغدره فإن الله قد تكفل لى بالشام وأهله (ابن عساكر) [كنز العمال ٣٨٢١١]\nأخرجه ابن عساكر (١/٧٢) .\n٤١٥٣٤- عن أبى الدرداء قال: إنما العلم بالتعلم والحلم بالتحلم ومن يتخير الخير يعطه ومن يتوق الشر يوقه وثلاثة لا ينالون الدرجات العلى من تكهن أو استقسم أو رجع من سفر من طيرة (ابن عساكر) [كنز العمال ٤٤٣٤٥]\nأخرجه ابن عساكر (٤٧/١٣٤) .","vol":"38","page":307},{"text":"٤١٥٣٥- عن أبى الدرداء: أنه بات ليلة يقول اللهم أحسنت خلقى فحسن خلقى حتى أصبح فقيل له ما كان دعاؤك منذ الليلة إلا فى حسن الخلق فقال إن العبد المسلم يحسن خلقه حتى يدخله حسن خلقه الجنة ويسىء خلقه حتى يدخله سوء خلقه النار وإن العبد المسلم ليغفر له وهو نائم قيل كيف ذاك قال يقوم أخوه من الليل ويتهجد فيدعو الله فيستجيب له ويدعو لأخيه فيستجيب له فيه (ابن عساكر) [كنز العمال ٨٤٠٤]\nأخرجه ابن عساكر (٤٧/١٥٦) .\n٤١٥٣٦- عن أبى الدرداء: أنه ذكر أبا ذر فقال إن رسول الله - ﷺ - كان يأتمنه حين لا يأتمن أحدا ويسر إليه حين لا يسر إلى أحد (ابن جرير) [كنز العمال ٣٦٨٨٦]\n٤١٥٣٧- عن أبى الدرداء: أنه سئل عن مس الذكر فقال إنما هو بضعة منك (الضياء) [كنز العمال ٢٧١٨١]\n٤١٥٣٨- عن أبى الدرداء: أنه سجد مع رسول الله - ﷺ - اثنتى عشرة سجدة منهن التى فى النجم (ابن عساكر) [كنز العمال ٢٢٣٠٩]\nأخرجه ابن عساكر (٤٣/٥٧٠) .","vol":"38","page":308},{"text":"٤١٥٣٩- عن أبى الدرداء: أنه قال عند موته إنه لم يكن يمنعنى أن أحدثكم إلا أن تسترسلوا إنى أبشركم أنه من مات لا يشرك بالله شيئا دخل الجنة (ابن عساكر) [كنز العمال ١٤٥٠]\nأخرجه ابن عساكر (٥٥/٢٥٩) .\n٤١٥٤٠- عن أبى الدرداء: أنه قال لرجل إن قارضت الناس قارضوك وإن تركتهم لم يتركوك قال فما تأمرنى قال أقرض من عرضك ليوم فقرك (ابن عساكر) [كنز العمال ٨٧٢٨]\nأخرجه ابن عساكر (٤٧/١٨٠) .\n٤١٥٤١- عن أبى الدرداء: أنه قال لرجل مررت بين يدى صلاة أخيك وهدمت من عملك بنيان سنة أو سنتين (ابن عساكر) [كنز العمال ٢٢٥٨٤]\nأخرجه ابن عساكر (٣٥/٣٥٥) .\n٤١٥٤٢- عن أبى الدرداء: أنه قيل له ﴿ولمن خاف مقام ربه جنتان﴾ وإن زنى وإن سرق قال إنه إن خاف مقام ربه لم يزن ولم يسرق (ابن عساكر) [كنز العمال ٤٦٤٠]\nأخرجه ابن عساكر (٤٧/١٨٧) .","vol":"38","page":309},{"text":"٤١٥٤٣- عن أبى الدرداء: أنه كان إذا حدث بالحديث عن رسول الله - ﷺ - قال اللهم إن لا هكذا فكشكله (أبو يعلى، والرويانى، ابن عساكر) [كنز العمال ٢٩٥٣٠]\nأخرجه ابن عساكر (٤٧/١٤٣) .\n٤١٥٤٤- عن أبى الدرداء: أنه كتب إلى مسلمة بن مخلد أما بعد فإن العبد إذا عمل بطاعة الله أحبه الله وإذا أحبه الله حببه إلى خلقه وإذا عمل بمعصية الله أبغضه وإذا أبغضه بغضه إلى خلقه (ابن عساكر) [كنز العمال ٤٤٢٥٦]\nأخرجه ابن عساكر (٤٧/١٢٦) .\n٤١٥٤٥- عن أبى الدرداء: أنه مر برجل لا يتم ركوعا ولا سجودا فقال شىء خير من لا شىء (عبد الرزاق) [كنز العمال ٢٢٥٥٠]\nأخرجه عبد الرزاق (٢/٣٦٨، رقم ٣٧٣٤) .\n٤١٥٤٦- عن أبى الدرداء: أنه مر بين القبور فقال بيوت ما أسكن ظواهرك وفى دواخلك الدواهى (ابن عساكر) [كنز العمال ٤٢٧٩٥]\nأخرجه ابن عساكر (٤٧/١٩٤) .\n٤١٥٤٧- عن أبى الدرداء قال: إنى لأستجم ببعض الباطل ليكون أنشط لى فى الحق (ابن عساكر) [كنز العمال ٨٤٢٠]","vol":"38","page":310},{"text":"أخرجه ابن عساكر (٤٦/٥٠١) .\n٤١٥٤٨- عن أبى الدرداء قال: إنى لآمر بالأمر ولا أفعله ولكن أرجو من الله أن أؤجر عليه (ابن عساكر) [كنز العمال ٨٤٤٢]\nأخرجه ابن عساكر (٤٧/١٤٨) .\n٤١٥٤٩- عن حوشب الفزارى أنه سمع أبا الدرداء على المنبر يخطب ويقول: إنى لخائف يوم ينادى ربى فيقول يا عويمر فأقول لبيك فيقول كيف عملت فيما علمت فتأتى كل آية فى كتاب الله زاجرة وآمرة فتسألنى فريضتها فتشهد علىّ الآمرة أنى لم أفعل وتشهد علىّ الزاجرة أنى لم أنته أفأترك (ابن عساكر) [كنز العمال ٣٧٤٣٩]\nأخرجه ابن عساكر (١٥/٣٤٨) .\n٤١٥٥٠- عن أبى الدرداء قال: أهدى لرسول الله - ﷺ - كبشان أملحان جذعان فضحى بهما (أبو يعلى، ابن عساكر) [كنز العمال ١٢٦٩٨]\nأخرجه ابن عساكر (٢٦/٤٦١) .","vol":"38","page":311},{"text":"٤١٥٥١- عن أبى الدرداء قال: أوصانى خليلى - ﷺ - بثلاث لا أدعهن لشىء أوصانى بصيام ثلاثة أيام من كل شهر ولا أنام إلا على وتر وتسبيحة الضحى فى الحضر والسفر (ابن زنجويه، ابن عساكر) [كنز العمال ٤٤٢٨٠]\nأخرجه ابن عساكر (٢٣/٣١٦) .\n٤١٥٥٢- عن أبى الدرداء قال: أوصانى خليلى أبو القاسم - ﷺ - فقال أنفق من طولك على أهلك ولا ترفع عصاك عنهم أخفهم لله (ابن جرير) [كنز العمال ٤٥٨٧٠]\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٢٠، رقم ١٨)، ومحمد بن نصر فى تعظيم قدر الصلاة (٢/٨٨٤، رقم٩١١)، والبيهقى فى شعب الإيمان (٦/١٨٨، ر٤قم٧٨٦٥) .\n٤١٥٥٣- عن أبى الدرداء قال: أوصانى خليلى أبو القاسم - ﷺ - فقال لا تفر من الزحف وإن هلكت (ابن جرير) [كنز العمال ١١٤٤٠]\nأخرجه أيضًا: ابن أبى عاصم فى الجهاد (٢/٦٥١، رقم ٢٧٦) .","vol":"38","page":312},{"text":"٤١٥٥٤- عن أبى الدرداء قال: أيها الناس إياكم والالتفات فى الصلاة فإنه لا صلاة للملتفت وإن غلبتم على تطوع فلا تغلبوا على المكتوبة (ابن أبى شيبة) [كنز العمال ٢٢٤٥٠]\nأخرجه ابن أبى شيبة (١/٣٩٥، رقم ٤٥٣٥) .\n٤١٥٥٥- عن أبى الدرداء قال: ادع الله يوم سرائك لعله يستجيب لك يوم ضرائك (ابن عساكر) [كنز العمال ٤٩١٢]\nأخرجه ابن عساكر (٤٧/١٢٥) .\n٤١٥٥٦- عن أبى الدرداء: اذكروا الله فى أسفاركم عند كل حجيرة وشجيرة لعلها أن تأتى يوم القيامة فتشهد لكم (ابن شاهين فى الترغيب فى الذكر) [كنز العمال ١٧٦١٨]\nأخرجه أيضًا: الطبرانى فى الشاميين (١/٣٨٨، رقم ٦٧١)، وأبو الشيخ (٥/١٧١٣، رقم ١١٧٣١٩) .\n٤١٥٥٧- عن أبى الدرداء قال: استعيذوا بالله من خشوع النفاق قيل وما خشوع النفاق قال أن يرى الجسد خاشعا والقلب ليس بخاشع (ابن عساكر) .\nأخرجه ابن عساكر (٤٧/١٨٣) .","vol":"38","page":313},{"text":"٤١٥٥٨- استقاء رسول الله - ﷺ - فأفطر وأتى بماء فتوضأ (ابن أبى شيبة) [كنز العمال ٢٤٣٣٦]\nأخرجه أيضًا: النسائى فى الكبرى (٢/٢١٥، رقم ٣١٢٩)، وعبد الرزاق (١/١٣٨، رقم ٥٢٥)، وأحمد (٦/٤٤٩، رقم ٢٧٥٧٧) .\n٤١٥٥٩- عن أبى الدرداء قال: اعبد الله كأنك تراه حتى تلقاه وعد نفسك من أصحاب الأجداث واتقى دعوة المظلوم (ابن عساكر)\nأخرجه ابن عساكر (٤٧/١٦٧) .\n٤١٥٦٠- عن أبى الدرداء قال: اعمل لله كأنك تراه واعدد نفسك مع الموتى وإياك ودعوة المظلوم فإنهن تصعد إلى الله كأنهن شرارات من نار (ابن عساكر) [كنز العمال ٤٤٢٨٣]\nأخرجه ابن عساكر (٤٧/١٦٨) .\n٤١٥٦١- عن أبى الدرداء قال: اقرأ فى الركعتين الأوليين من الظهر والعصر والعشاء الآخرة فى كل ركعة بأم القرآن وسورة وفى الركعة الآخرة من المغرب بأم القرآن (عبد الرزاق) [كنز العمال ٢٢١٣٢]\nأخرجه عبد الرزاق (٢/١٠٢، رقم ٢٦٦٤) .","vol":"38","page":314},{"text":"٤١٥٦٢- عن أبى الدرداء قال: الإيمان يزيد وينقص (ابن عساكر) [كنز العمال ١٤٩٠]\nأخرجه ابن عساكر (١١/٤٧٣) .\n٤١٥٦٣- عن أبى الدرداء أنه كان يقول: اللهم إنى أعوذ بك أن تعرض على أخى عبد الله بن رواحة من عملى ما يستحى منه (ابن عساكر) [كنز العمال ٥٠٨١]\nأخرجه عساكر (٤٧/١٩٣) .\n٤١٥٦٤- عن أبى الدرداء قال: بئس العون على الدين قلب نخيب وبطن رغيب ونعظ شديد (الضياء) [كنز العمال ٤٤٣٤٤]\n٤١٥٦٥- عن أبى الدرداء قال: بئس العون على الدين قلب نخيب وبطن رغيب ونعظ شديد (ابن عساكر) [كنز العمال ٤٤٣٤٤]\nأخرجه ابن عساكر (٤٧/١٨٦) .\n٤١٥٦٦- عن أبى الدرداء قال: تذاكرنا زيادة العمر عند رسول الله - ﷺ - قال ﴿ولن يؤخر الله نفسا إذا جاء أجلها﴾ ولكن زيادة العمر ذرية صالحة يرزقها الله العبد يدعون له بعد موته فيلحقه دعاؤهم فى قبره فتلك الزيادة فى العمر (ابن النجار)","vol":"38","page":315},{"text":"٤١٥٦٧- عن أبى الدرداء قال: تعلموا الصمت كما تعلمون الكلام فإن الصمت حلم عظيم وكن إلى أن تسمع أحرص منك إلى أن تتكلم ولا تتكلم فى شىء لا يعنيك ولا تكن مضحاكا من غير عجب ولا مشاء إلى غير أرب (ابن عساكر) [كنز العمال ٨٧٠٣]\nأخرجه ابن عساكر (٤٧/١٢٤) .\n٤١٥٦٨- عن أبى الدرداء قال: تعلموا العلم قبل أن يرفع العلم فإن ذهاب العلم ذهاب العلماء لولا ثلاث خصال لصلح أمر الناس شح مطاع وهوى متبع وإعجاب المرء بنفسه من رزق قلبا شاكرا ولسانا ذاكرًا وزوجة مؤمنة فنعم الخير أوتيه ولن يترك من الخير شيئا من يكثر الدعاء عند الرخاء يستجاب له عند البلاء ومن يكثر قرع الباب يفتح له [كنز العمال ٤٤٣٧٠]\nأخرجه ابن عساكر (٤٧/١٧٢) .","vol":"38","page":316},{"text":"٤١٥٦٩- عن طلق قال: جاء رجل إلى أبى الدرداء فقال احترق بيتك فقال ما احترق ثم جاء آخر فقال ما احترق ثم جاء آخر فقال يا أبا الدرداء انبعثت النار فلما انتهت إلى بيتك طفئت قال قد علمت أن الله لم يكن ليفعل قالوا يا أبا الدرداء أما تدرى أى كلامك أعجب قولك ما احترقت أو قولك قد علمت أن الله لم يكن ليفعل قال ذاك بكلمات سمعتها من رسول الله - ﷺ - من قالها أول النهار لم تصبه مصيبة حتى يمسى ومن قالها آخر النهار لم تصبه مصيبة حتى يصبح اللهم أنت ربى لا إله إلا أنت عليك توكلت وأنت رب العرش الكريم ما شاء الله كان وما لم يشأ لم يكن لا حول ولا قوة إلا بالله العلى العظيم أعلم أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علما اللهم إنى أعوذ بك من شر نفسى ومن شر كل دابة أنت آخذ بناصيتها إن ربى على صراط مستقيم (الديلمى، وابن عساكر وفيه الأغلب بن تميم منكر الحديث) [كنز العمال ٤٩٦٠]\nأخرجه ابن عساكر (٣٧/٤) .","vol":"38","page":317},{"text":"٤١٥٧٠- عن أبى الدرداء قال: جدوا بالدعاء فإنه من يكثر قرع الباب يوشك أن يفتح له (ابن أبى شيبة) [كنز العمال ٤٨٨٧]\nأخرجه ابن أبى شيبة (٦/٢٢، رقم ٢٩١٧٥) .\n٤١٥٧١- عن أبى سلمة بن عبد الرحمن قال: جلس رسول الله - ﷺ - ذات يوم فأخذ عودا يابسا فحط ورقه ثم قال إن أقول لا إله إلا الله والله أكبر والحمد لله وسبحان الله تحط الخطايا كما يحط ورق هذه الشجرة خذهن يا أبا الدرداء قبل أن يحال بينك وبينهن فإنهن الباقيات الصالحات وهن من كنوز الجنة قال أبو سلمة فكان أبو الدرداء إذا ذكر هذا الحديث قال لأهللن وأكبرن ولأسبحن حتى إذا رآنى جاهل حسب أنى مجنون (ابن عساكر) [كنز العمال ٤٤٣٢٤]\nأخرجه ابن عساكر (٤٧/١٥٠) .\n٤١٥٧٢- عن أبى الدرداء قال: حبذا موتا على الإسلام قبل الفتن (نعيم بن حماد فى الفتن) [كنز العمال ٣١٣٦٩]\nأخرجه نعيم بن حماد فى الفتن (١/١٥٩، رقم ٤٠٧) .","vol":"38","page":318},{"text":"٤١٥٧٣- عن أبى الدرداء قال: خرج علينا رسول الله - ﷺ - متوشحا فى ثوب واحد فى رأسه أثر الغسل فصلى فقلت يا رسول الله أفيه وفيه قال نعم يعنى الجنابة والصلاة (ابن عساكر) [كنز العمال ٢١٧٠١]\nأخرجه ابن عساكر (٣٨/٤٢٠) .\n٤١٥٧٤- عن أم الدرداء قالت: دخلت على أبى الدرداء وهو غضبان فقلت له ما أغضبك فقال والله ما أعرف منهم من أمر محمد - ﷺ - شيئا غير أنهم يصلون جميعا (ابن عساكر) [كنز العمال ٢٢٨٠٤]\nأخرجه ابن عساكر (٤٧/١٩١) .\n٤١٥٧٥- عن أبى الدرداء قال: دع ما يريبك إلى ما لا يريبك فإن الخير طمأنينة وإن الشر فيه ريبة [كنز العمال ٨٧٩٤]\nأخرجه ابن عساكر (١٠/٣١٩)، وابن جرير فى التفسير (٢٩/٧) .\n٤١٥٧٦- عن أبى الدرداء قال: الدنيا دار من لا دار له ولها يجمع من لا عقل له (ابن عساكر) [كنز العمال ٨٥٨٩]\nأخرجه ابن عساكر (٤٧/١٧٦) .","vol":"38","page":319},{"text":"٤١٥٧٧- عن أبى الدرداء قال: الدنيا ملعونة ملعون ما فيها إلا ذكر الله وما أدى إليه والعالم والمتعلم فى الخير شريكان وسائر الناس همج لا خير فيهم (ابن عساكر) [كنز العمال ٨٥٩٠]\nأخرجه ابن عساكر (٤٧/١٤٥) .\n٤١٥٧٨- عن أبى الدرداء قال: ذروة الإيمان أربع الصبر للحكم والرضا بالقضاء والإخلاص للتوكل والاستسلام للرب [كنز العمال ١٤٠١]\nأخرجه ابن عساكر (٤٧/١٧١) .\n٤١٥٧٩- رأى النبى - ﷺ - رجلًا يمشى أمام أبى بكر فقال أتمشى أمام من هو خير منك إن أبا بكر خير من طلعت عليه الشمس وغربت (ابن عساكر وسنده حسن) [كنز العمال ٣٥٦٤٤]\nأخرجه ابن عساكر (٦/٣٩٧) .\n٤١٥٨٠- عن إسحاق بن الحارث مولى بنى هبار قال: رأيت أبا الدرداء يخضب بالصفرة ورأيت عليه قلنسوة مضربة صغيرة ورأيت عليه عمامة قد ألقاها على كتفيه وفى لفظ قد أرخاها بين كتفيه (ابن عساكر) [كنز العمال ١٧٤٢٦]\nأخرجه ابن عساكر (٨/١٩٧) .","vol":"38","page":320},{"text":"٤١٥٨١- عن أبى الدرداء قال: سئل رسول الله - ﷺ - أفى كل صلاة قراءة فقال نعم فقال رجل وجبت هذه فقال لى رسول الله - ﷺ - وكنت أقرب القوم إليه ما أرى الإمام إذا أم القوم إلا قد كفاهم (البيهقى فى القراءة وقال هذا خطأ) [كنز العمال ٢٢٩٥٥]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٧١، رقم ٣٧٧) .\n٤١٥٨٢- عن أبى الدرداء قال: سترون أمورا تنكرونها فعليكم بالصبر ولا تغيروا ولا تقولوا نغير حتى يكون الله هو المغير (نعيم) [كنز العمال ٣١٣٧٠]\nأخرجه نعيم بن حماد فى الفتن (١/١٨٦، رقم ٤٩٢) .\n٤١٥٨٣- عن سالم عن أبى الدرداء قال: سلونى فوالذى نفسى بيده لئن فقدتمونى لتفقدن رجلًا عظيما وفى لفظ زملا عظيما من أمة محمد - ﷺ - (الرويانى، ابن عساكر)\nأخرجه ابن عساكر (٤٧/١٢٠) .","vol":"38","page":321},{"text":"٤١٥٨٤- عن أبى الدرداء: سمعت رسول الله - ﷺ - يقول فى قوله ﴿فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات﴾ قال السابق والمقتصد يدخلان الجنة بغير حساب والظالم لنفسه يحاسب حسابا يسيرا ثم يدخل الجنة فى البعث وقال إذا كثرت الروايات فى حديث ظهر أن للحديث أصلا [كنز العمال ٤٥٦٧]\nأخرجه الحاكم (٢/٤٦٢، رقم ٣٥٩٢) .\n٤١٥٨٥- عن أبى الدرداء قال قال رسول الله - ﷺ -: سيروا سبق المفردون، قالوا: وما المفردون قال: الذين يستهترون فى ذكر الله يضع الذكر عنهم أوزارهم وخطاياهم، فيأتون يوم القيامة خفافا (ابن شاهين فى الترغيب فى الذكر وفيه محمد بن أشرس النيسابورى متروك عن إبراهيم بن رستم منكر الحديث عن عمر بن راشد ضعيف) [كنز العمال ٣٩٣٣]\n٤١٥٨٦- عن أبى الدرداء قال: الشام عقر دار الإسلام [كنز العمال ٣٨٢١٢]","vol":"38","page":322},{"text":"٤١٥٨٧- عن الأوزاعى عن حسان قال: شكا أهل دمشق إلى أبى الدرداء قلة الثمار قال إنكم أطلتم حيطانها وأكثرتم حراسها فجاءها الوباء من فوقها (ابن جرير) [كنز العمال ١٥٨٢]\n٤١٥٨٨- عن حسان بن عطية قال: شكا أهل دمشق إلى أبى الدرداء قلة الثمر فقال إنكم أطلتم حيطانها وأكثرتم حراسها فأتاها الويل من فوقها (ابن عساكر) [كنز العمال ١٥٨٤]\nأخرجه ابن عساكر (٤٧/١٩١) .\n٤١٥٨٩- عن أبى الدرداء قال: الصحة غناء الجسد (ابن عساكر) [كنز العمال ٤٤٣٨٦]\nأخرجه ابن عساكر (٤٧/١٨٣) .\n٤١٥٩٠- عن أبى الدرداء: طوبى لمن وجد فى صحيفته نبذة من استغفار (ابن أبى شيبة) [كنز العمال ٣٩٦٩]\nأخرجه ابن أبى شيبة (٦/٥٧، رقم٢٩٤٤٦) .\n٤١٥٩١- عن أبى الدرداء قال: عرشنا المسجد ثم أتينا رسول الله - ﷺ - فقال عريش كعريش موسى ثُمَام وخشيبات والأمر أعجل من ذلك (الديلمى، وابن النجار) [كنز العمال ٨٧٤٥]","vol":"38","page":323},{"text":"٤١٥٩٢- عن غضيف بن الحارث قال: قال أبو الدرداء وذكرت له أبا ذر والله إن كان رسول الله - ﷺ - ليدنيه دوننا إذا حضر ويتفقده إذا غاب ولقد علمت أنه قال ما تحمل الغبراء ولا تظل الخضراء للبشر بقول أصدق لهجة من أبى ذر (ابن جرير) [كنز العمال ٣٦٨٨٧]\n٤١٥٩٣- عن أبى الدرداء قال: قال موسى بن عمران ﵇ يارب من يسكن غدا فى حظيرة القدس ويستظل بظل عرشك يوم لا ظل إلا ظلك فقال يا موسى أولئك الذين لا تنظر أعينهم فى الزنا ولا يبتغون فى أموالهم الربا ولا يأخذون على أحكامهم الرشى طوبى لهم وحسن مآب (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٢٨١]\nأخرجه البيهقى فى شعب الإيمان (٤/٣٩٢، رقم ٥٥١٣) .","vol":"38","page":324},{"text":"٤١٥٩٤- عن سعيد بن جبير عن أبى الدرداء قال: قام رسول الله - ﷺ - فخطب خطبة خفيفة فلما فرغ من خطبته قال يا أبا بكر قم فاخطب فقام أبو بكر فخطب فقصر دون النبى - ﷺ - فلما فرغ أبو بكر من خطبته قال: يا عمر قم فاخطب فقام عمر فخطب وقصر دون النبى - ﷺ - ودون أبى بكر فلما فرغ من خطبته قال يا فلان قم فاخطب فاستوفى القول قال رسول الله - ﷺ - اجلس أو اسكت شك أبو الشهاب قال فإن التشقيق من الشيطان والبيان من السحر ثم قال يا ابن أم عبد قم فاخطب فقام ابن أم عبد فحمد الله وأثنى عليه ثم قال أيها الناس إن الله ربنا والقرآن إمامنا وإن البيت قبلتنا وإن هذا نبينا ثم أومأ بيده إلى النبى - ﷺ - فقال رسول الله - ﷺ - أصاب ابن أم عبد وصدق مرتين رضيت ما رضى الله به لى ولأمتى وابن أم عبد وكرهت ما كره الله به لى ولأمتى وابن أم عبد (ابن عساكر وقال سعيد بن جبير لم يدرك","vol":"38","page":325},{"text":"أبا الدرداء) [كنز العمال ٣٧٢١٤]\nأخرجه ابن عساكر (٣٣/١٢١) .\n٤١٥٩٥- عن أبى عبد الله الأشعرى قال سمعت أبا الدرداء يقول: قلت يا رسول الله بلغنى أنك قلت سيكفر قوم بعد إيمانهم قال أجل ولست منهم قال فتوفى أبو الدرداء قبل قتل عثمان (أبو نعيم فى المعرفة) [كنز العمال ٣٦٣١٩]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (١/١٢٩، رقم ١٤١)، والطبرانى (١/٨٩، رقم ١٣٧) .\n٤١٥٩٦- قلت يا رسول الله ذهب أهل الأموال بالدنيا والآخرة يصومون كما نصوم ويصلون كما نصلى ويجاهدون كما نجاهد ويتصدقون كما نتصدق قال أفلا أدلك على أمر إذا فعلته أدركت من سبقك ولم يدركك من بعدك إلا من فعل مثل ما فعلت تسبح الله ثلاثا وثلاثين دبر كل صلاة مكتوبة وتحمد الله ثلاثا وثلاثين وتكبر الله أربعا وثلاثين (عبد الرزاق) [كنز العمال ٤٩٧٥]\nأخرجه عبد الرزاق (٢/٢٣٢، رقم ٣١٨٧) .","vol":"38","page":326},{"text":"٤١٥٩٧- عن أبى الدرداء: قلت يا رسول الله ذهب الأغنياء بالأجر يصلون كما نصلى ويصومون كما نصوم ويحجون كما نحج ويتصدقون ولا نجد ما نتصدق فقال ألا أدلكم على شىء إذا فعلتموه أدركتم من سبقكم ولا يدرككم من بعدكم إلا من عمل بالذى تعملون تسبحون الله ثلاثا وثلاثين وتحمدونه ثلاثا وثلاثين وتكبرونه أربعا وثلاثين فى دبر كل صلاة (ابن أبى شيبة) [كنز العمال ٤٩٧٤]\nأخرجه ابن أبى شيبة (٦/٣٤، رقم ٢٩٢٦٧) .\n٤١٥٩٨- كان رسول الله - ﷺ - إذا كان ليلة ريح شديدة كان مفزعه إلى المسجد حتى تسكن الريح وإذا حدث فى السماء حدث من كسوف شمس أو قمر كان مفزعه إلى المصلى حتى تنجلى (ابن أبى الدنيا، وابن عساكر وسنده حسن) [كنز العمال ٢٣٠٥٦]\nأخرجه ابن عساكر (١٩/١٥٢) .","vol":"38","page":327},{"text":"٤١٥٩٩- عن معاوية بن قرة قال: كان لأبى الدرداء جمل يقال له دمون فكان إذا استعاروه منه قال لا تحملوا عليه إلا كذا وكذا فإنه لا يطيق أكثر من ذلك فلما حضرته الوفاة قال يا دمون لا تخاصمنى غدا عند ربى فإنى لم أكن أحمل عليك إلا ما تطيق (ابن عساكر) [كنز العمال ٢٥٦٣٨]\nأخرجه ابن عساكر (٤٧/١٨٥) .\n٤١٦٠٠- عن محمد بن واسع قال: كتب أبو الدرداء إلى سلمان من أبى الدرداء إلى سلمان يا أخى اغتنم صحتك وفراغك من قبل أن ينزل بك من البلاء ما لا يستطيع أحد من الناس رده يا أخى اغتنم دعوة المؤمن المبتلى ويا أخى ليكن المسجد بيتك فإنى سمعت رسول الله - ﷺ - يقول المسجد بيت كل تقى وقد ضمن الله لمن كانت المساجد بيوتهم بالروح والراحة والجواز على الصراط إلى رضوان الرب ويا أخى أدن اليتيم منك وامسح رأسه وألطف به وأطعمه من طعامك فإنى سمعت رسول الله - ﷺ - يقول جاءه رجل ليشكو إليه قسوة قلبه قال أدن اليتيم منك وألطف به وامسح","vol":"38","page":328},{"text":"برأسه وأطعمه من طعامك فإن ذلك يلين قلبك ويدرك حاجتك ويا أخى إياك أن تجمع من الدنيا ما لا تؤدى شكره فإنى سمعت رسول الله - ﷺ - يقول يؤتى بصاحب المال الذى أطاع الله فيه وماله بين يديه كلما انكفأ به الصراط قال له ماله امض فقد أديت حق الله فى ثم يجاء بالمال الذى لم يطع الله فيه وماله بين كتفيه كلما انكفأ به الصراط قال له ماله ويلك ألا أديت حق الله فلا يزال كذلك حتى يدعو بالويل والثبور ويا أخى إنك أنبأت ابتعت خادما وإنى سمعت سول الله - ﷺ - يقول العبد من الله وهو منه ما لم يخدم فإذا خدم وقع عليه الحساب (ابن عساكر) [كنز العمال ٤٤٢٤١]\nأخرجه ابن عساكر (٤٧/١٥٣) .\n٤١٦٠١- عن أبى الدرداء قال: كفى بالموت واعظا وكفى بالدهر مفرقا اليوم فى الدور وغدا فى القبور (ابن عساكر) [كنز العمال ٤٢٧٩٤]\nأخرجه ابن عساكر (٤٧/١٩٤) .","vol":"38","page":329},{"text":"٤١٦٠٢- عن أبى الدرداء قال: كفى بك ظالما أن لا تزال مخاصما وكفى بك آثما أن لا تزال مخالفا وكفى بك كاذبا أن لا تزال محدثا فى غير ذات الله (ابن عساكر) [كنز العمال ٤٤٣٤٦]\nأخرجه ابن عساكر (٤٧/١٢٦) .\n٤١٦٠٣- عن أبى الدرداء قال: كنا عند النبى - ﷺ - فنال رجل من رجل فرد عليه رجل فقال النبى - ﷺ - من رد عن عرض أخيه رفع بها درجة (ابن عساكر) [كنز العمال ٨٧٨٧]\nأخرجه ابن عساكر (٢٦/٤٥٩) .\n٤١٦٠٤- عن أبى الدرداء قال: كنت تاجرا قبل أن يبعث النبى - ﷺ - فلما بعث زاولت التجارة والعبادة فلم يجتمعا فأخذت العبادة وتركت التجارة والذى نفس أبى الدرداء بيده ما أحب أن لى اليوم حانوتا على باب المسجد لا تخطئنى فيه صلاة أربح فيه كل يوم أربعين دينارا أتصدق فى سبيل الله قيل له يا أبا الدرداء وما تكره من ذلك فقال شدة الحساب [كنز العمال ٨٥٨٨]\nأخرجه ابن عساكر (٤٧/١٠٨) .","vol":"38","page":330},{"text":"٤١٦٠٥- عن أبى الدرداء: لأن يمتلئ جوف أحدكم رضفا حتى ينقطع خير له من أن يمتلئ شعرا (ابن جرير) [كنز العمال ٨٩٢٩]\n٤١٦٠٦- عن أبى الدرداء قال: لا إسلام إلا بطاعة ولا خير إلا فى الجماعة والنصح لله وللخليفة وللمؤمنين عامة (ابن عساكر) [كنز العمال ٤٤٢٨٢]\nأخرجه ابن عساكر (٢٥/٢٤) .\n٤١٦٠٧- عن أبى الدرداء قال: لا إيمان لمن لا صلاة له ولا صلاة لمن لا وضوء له (ابن جرير) [كنز العمال ٢١٦٤٧]\nأخرجه أيضًا: اللالكائى فى اعتقاد أهل السنة (٤/٨٢٨، رقم ١٥٣٦) .\n٤١٦٠٨- عن أبى الدرداء قال: لا تزال نفس أحدكم شابة فى حب الشىء ولو التقت ترقوتاه من الكبر إلا الذين امتحن الله قلوبهم للآخرة وقليل ما هم (ابن عساكر) [كنز العمال ٤٤٢٤٥]\nأخرجه ابن عساكر (٤٧/١٦٥) .\n٤١٦٠٩- عن أبى الدرداء قال: لا تعير أخاك واحمد الله الذى عافاك (ابن عساكر) [كنز العمال ٨٩٠٠]\nأخرجه ابن عساكر (٤٧/١٧٧) .","vol":"38","page":331},{"text":"٤١٦١٠- عن أبى الدرداء قال: لا تكون عالما حتى تكون متعلما ولا تكون بالعلم عالما حتى تكون به عاملا (ابن عساكر) [كنز العمال ٢٩٥٢٩]\nأخرجه ابن عساكر (٤٧/١٤٧) .\n٤١٦١١- عن أبى الدرداء قال: لا تلعنوا أحدا فإنه لا ينبغى للعان أن يكون عند الله يوم القيامة صديقا (ابن عساكر) [كنز العمال ٩٠٠٨]\nأخرجه ابن عساكر (٤٧/١٨٧) .\n٤١٦١٢- عن أبى الدرداء قال: لا خير فى الحياة إلا لأحد رجلين منصت واع أو متعلم عالم (ابن عساكر) [كنز العمال ٤٤٢٤٦]\nأخرجه ابن عساكر (٤٧/١٤٥) .\n٤١٦١٣- عن أبى الدرداء قال: لا مدينة بعد عثمان ولا رخاء بعد معاوية وقال النبى - ﷺ - إن الله وعدنى إسلام أبى الدرداء [كنز العمال ٣٦٣٢٠]\nأخرجه ابن عساكر (٤٧/١٠٥) .","vol":"38","page":332},{"text":"٤١٦١٤- لا يجمع الله فى جوف رجل غبارا فى سبيل الله ودخان جهنم ومن أغبرت قدماه فى سبيل الله حرم الله سائر جسده على النار ومن صام يوما فى سبيل الله باعد الله عنه النار مسيرة ألف سنة للراكب المستعجل ومن جرح جراحة فى سبيل الله ختم الله له بخاتم الشهداء تأتى يوم القيامة لونها مثل لون الزعفران وريحها مثل ريح المسك يعرفه بها الأولون والآخرون يقولون فلان عليه طابع الشهداء ومن قاتل فى سبيل الله فواق ناقة وجبت له الجنة (أحمد) [كنز العمال ١١٣٥٢]\nأخرجه أحمد (٦/٤٤٣، رقم ٢٧٥٤٣) .\n٤١٦١٥- عن أبى الدرداء قال: لا يزال العبد من الله بعيدا ما يسئ خلقه (ابن عساكر) [كنز العمال ٨٨٠٥]\nأخرجه ابن عساكر (٥٠/١١٧) .\n٤١٦١٦- عن أبى الدرداء قال: لا يفقه الرجل كل الفقه حتى يمقت الناس فى جنب الله ثم يرجع إلى نفسه فيكون لها أشد مقتا [كنز العمال ٢٩٥٢٨]\nأخرجه ابن عساكر (٤٧/١٧٢) .","vol":"38","page":333},{"text":"٤١٦١٧- عن مغراء الضبى قال: لما قدم عبد الله بن عامر الشام أتاه من شاء الله أن يأتيه من أصحاب النبى - ﷺ - وغيرهم إلا أبا الدرداء فإنه لم يأته فقال لا أرى أبا الدرداء أتانى فيمن أتى فلآتينه ولأقضين من حقه فأتاه فسلم عليه وقال أتانى أصحابك ولم تأتنى فأحببت أن آتيك وأقضى من حقك فقال له أبو الدرداء ما كنت قط أصغر فى عين الله ولا فى عينى منك اليوم إن رسول الله - ﷺ - أمرنا أن نتغير عليكم إذا تغيرتم (ابن عساكر) [كنز العمال ١٤٤١٠]\nأخرجه ابن عساكر (٢٩/٢٦٩) .\n٤١٦١٨- عن أبى الدرداء قال: لن تزالوا بخير ما أحببتم خياركم وما قيل فيكم الحق فعرفتموه فإن عارف الحق كفاعله (البيهقى فى شعب الإيمان، وابن عساكر) [كنز العمال ٤٤٢٤٠]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٠٣، رقم٩٠٦٣)، وابن عساكر (٤٧/١٦١) .\n٤١٦١٩- عن أبى الدرداء قال: لو نسيت آية لم أجد أحدا يذكرنيها إلا رجلا ببرك الغماد رحلت إليه.","vol":"38","page":334},{"text":"أخرجه ابن عساكر (٤٧/١١٩) .\n٤١٦٢٠- عن أبى الدرداء قال: لوددت أنى كبش لأهلى فمر عليهم ضيف فأمروا على أوداجى فأكلوا وأطعموا (ابن عساكر) [كنز العمال ٨٥٣٣]\nأخرجه عساكر (٤٧/١٩٣) .\n٤١٦٢١- عن أبى الدرداء قال: ليخرجنكم الروم من الشام كفرا كفرا حتى يردونكم البلقاء كذلك الدنيا تبيدد وتفنى والآخرة تدوم وتبقى (ابن عساكر) [كنز العمال ٣١٣٦٨]\nأخرجه ابن عساكر (٢/٢١٤) .\n٤١٦٢٢- عن أبى الدرداء قال: ليعقبن الله المشائين إلى المساجد فى الظلم نورا تاما يوم القيامة (ابن عساكر) [كنز العمال ٢٢٨٠٣]\nأخرجه ابن عساكر (٢٢/٤٤٩) .\n٤١٦٢٣- عن أبى الدرداء قال: ما أمسيت ليلة وأصبحت لم ير منى الناس فيها بداهية إلا رأيتها نعمة من الله على عظيمة (ابن عساكر) [كنز العمال ٨٦٢٨]\nأخرجه ابن عساكر (٤٧/١٨١) .","vol":"38","page":335},{"text":"٤١٦٢٤- عن أبى الدرداء قال: ما دعا رسول الله - ﷺ - إلى لحم إلا أجاب ولا أهدى إليه إلا قبله (ابن عساكر، حب سليمان بن عطاء يروى عن مسلمة عن عمه أبى مشجعة أشياء موضوعة عن سليمان فالتخليط منه أو من مسلمة وقال فى المغنى سليمان متهم بالوضع [كنز العمال ٤١٨٠٢]\nأخرجه ابن عساكر (٤/٢٣٧) .\n٤١٦٢٥- عن أبى الدرداء قال: ما من عبد يقول حسبى الله لا إله إلا هو عليه توكلت وهو رب العرش العظيم سبع مرات صادقا كان بها أو كاذبا إلا كفاه الله ما أهمه (ابن عساكر) [كنز العمال ٥٠١١]\nأخرجه ابن عساكر (٣٦/١٤٩) .\n٤١٦٢٦- عن أبى الدرداء قال: من أتى باب السلطان قام وقعد ومن وجد بابا مغلقا وجد إلى جنبه بابا مفتوحا رجاء إن سأل أعطى وإن دعى أجيب وإن أول نفاق المرء طعنه على إمامه (ابن عساكر) [كنز العمال ١٤٣٩٠]\nأخرجه ابن عساكر (٤٧/١٩٠) .","vol":"38","page":336},{"text":"٤١٦٢٧- عن كثير بن عبد الله بن أبى إدريس عن أبى الدرداء قال قال رسول الله - ﷺ -: من أقام الصلاة وآتى الزكاة ومات لا يشرك بالله شيئا كان حقا على الله أن يغفر له هاجر أو مات فى بلده وفى لفظ فى مولده قال فقلنا يا رسول الله ألا نخبر الناس فيستبشروا بها قال إن فى الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض أعدها للمجاهدين فى سبيل الله ولولا أن أشق على المؤمنين ولا أجد ما أحملهم عليه ولا تطيب أنفسهم أن يتخلفوا بعدى ما قعدت خلف سرية ولوددت أنى أقتل ثم أحيا ثم أقتل (النسائى، والطبرانى، وابن عساكر) [كنز العمال ١٤٤٩]\nأخرجه النسائى (٦/٢٠، رقم ٣١٣٢)، وابن عساكر (٥٢/١٣٥) .\n٤١٦٢٨- عن أبى الدرداء قال: من الناس مفاتيح للخير مغاليق للشر ولهم بذلك أجر ومن الناس مفاتيح للشر مغاليق للخير وعليهم بذلك وزر وتفكر ساعة خير من قيام ليلة (ابن عساكر) [كنز العمال ٨٤٩٢]\nأخرجه ابن عساكر (٤٧/١٤٩) .","vol":"38","page":337},{"text":"٤١٦٢٩- عن أبى الدرداء قال: من فقه الرجل أن يعلم أيزداد هو أم ينقص ومن فهمه أن يعلم نزغات الشيطان أن تأتيه (محمد بن عثمان الأذرعى فى كتاب الوسوسة) [كنز العمال ١٧١٤]\n٤١٦٣٠- عن أبى الدرداء قال سمعت رسول الله - ﷺ - يقول: من فلق فيه إلى أذنى ورآنى وأنا أمشى بين يدى أبى بكر وعمر فدعانى لى ما طلعت الشمس ولا غربت على أحد بعد النبيين والمرسلين خير من أبى بكر وعمر (ابن عساكر) [كنز العمال ٣٦١١٢]\nأخرجه ابن عساكر (٣٠/٢١٠) .\n٤١٦٣١- عن أبى الدرداء قال: من كثر كلامه كثر كذبه ومن كثر حلفه كثر إثمه ومن كثرت خصومته لم يسلم دينه (ابن عساكر) [كنز العمال ٤٤٣٤٧]\nأخرجه ابن عساكر (٤٧/١٢٥) .\n٤١٦٣٢- عن أبى الدرداء قال: من لم ير أن لله عليه نعمة إلا فى الأكل والشرب فقد قل فهمه وحضر عذابه (ابن عساكر) [كنز العمال ٨٦٢٢]\nأخرجه ابن عساكر (٤٧/١٨٣) .","vol":"38","page":338},{"text":"٤١٦٣٣- عن أبى الدرداء قال: نعم صومعة الرجل المسلم بيته يكف فيه نفسه وبصره وفرجه وإياكم والمجالس فى السوق فإنهن تلهى وتلغى (ابن عساكر) [كنز العمال ٨٧١٨]\nأخرجه ابن عساكر (٤٧/١٧٧) .\n٤١٦٣٤- عن أبى الدرداء قال: والذى نفسى بيده ما الإيمان إلا كالقميص يقمصه مرة ويضعه أخرى (ابن عساكر) [كنز العمال ١٧٤٠]\nأخرجه ابن عساكر (٥٣/٢٩٠) .\n٤١٦٣٥- عن أبى الدرداء قال: والله ما من عمل أحب إلى الله من إصلاح ذات البين والمشى إلى المساجد وخلق جائز (ابن عساكر) [كنز العمال ٨٤٤٠]\nأخرجه ابن عساكر (٢٣/٤١٩) .\n٤١٦٣٦- عن أبى الدرداء قال: الورع أمانة والتاجر فاجر (ابن جرير) [كنز العمال ٨٧٩٣]\nأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١١/٤٥٨، رقم ٢٠٩٩٨)، والديلمى (٢/٢٩٩، رقم٣٣٦٠) .","vol":"38","page":339},{"text":"٤١٦٣٧- عن أبى الدرداء قال قال رسول الله - ﷺ -: يا أبا الدرداء إذا آذاك البراغيث فخذ قدحا من ماء واقرأ عليه سبع مرات ﴿وما لنا أن لا نتوكل على الله﴾ الآية فإن كنتم آمنتم بالله فكفوا شركم وأذاكم عنا ثم ترش حول فراشك فإنك تبيت الليلة آمنا من شره (الديلمى) [كنز العمال ٢٨٥٣١]\nأخرجه الديلمى (٥/٣٦٢، رقم ٨٤٤٢) .\n٤١٦٣٨- عن أبى الدرداء قال قال لى رسول الله - ﷺ -: يا عويمر يا أبا الدرداء كيف بك إذا قيل لك يوم القيامة علمت أم جهلت فإن قلت علمت قيل لك فماذا عملت فيما تعلمت وإن قلت جهلت قيل لك فماذا عذرك فيما جهلت ألا تعلمت (ابن عساكر) [كنز العمال ٢٩٣٧٢]\nأخرجه ابن عساكر (٤٨/٦٨) .\n\n<span data-type='title' id=toc-864>مسند أبى ذؤيب الهذلى</span>\n٤١٦٣٩- عن أبى ذؤيب الهذلى قال: قدمت المدينة ولأهلها ضجيج بالبكاء كضجيج الحجيج أهلوا جميعا بالإحرام فقلت مه فقالوا قبض رسول الله - ﷺ - (ابن منده، ابن عساكر) [كنز العمال ١٨٨٣٠]\n\n<span data-type='title' id=toc-865>مسند أبى ذر</span>","vol":"38","page":340},{"text":"٤١٦٤٠- عن رجل من أهل الديرة يقال له عبد الرحمن أو أبو عبد الرحمن قال: أتى رجل أبا ذر يسأله فأعطاه شيئا فقيل له إنه غنى قال وما أحفل أن يجىء يوم القيامة يخمش وجهه (ابن جرير) [كنز العمال ١٧١٢٧]\n٤١٦٤١- عن أبى ذر قال: إذا خرج عطائى حبست منه نفقة أهلى يعنى إلى أن يخرج العطاء الآخر (عبد الرزاق) [كنز العمال ٤٥٨٧١]\nأخرجه عبد الرزاق (٨/٢٠٢، رقم ١٤٨٨٤) .\n٤١٦٤٢- عن أبى ذر قال قال لى رسول الله - ﷺ -: أراك يا أبا ذر لقائفا كيف بك يا أبا ذر إذا أخرجوك من المدينة قال آتى الأرض المقدسة قال فكيف إذا أخرجوك منها قلت أرجع إلى المدينة قال فإن أخرجوك منها قلت فآخذ بسيفى فأضرب به حتى أقتل قال لا ولكن اسمع وأطع ولو لعبد أسود (نعيم بن حماد فى الفتن) [كنز العمال ١٤٣٨٧]\nأخرجه نعيم بن حماد فى الفتن (١/١٤٥، رقم ٣٦٤) .","vol":"38","page":341},{"text":"٤١٦٤٣- عن أبى ذر قال: أرسل إلى النبى - ﷺ - فى مرضه الذى توفى فيه فأتيته فوجدته نائما فأكببت عليه فرفع يده فالتزمنى (أبو يعلى) [كنز العمال ١٨٨٣٢]\nأخرجه أيضًا: أحمد (٥/١٦٢، رقم ٢١٤٨١) .\n٤١٦٤٤- عن أبى ذر قال: أشرف علينا رسول الله - ﷺ - ونحن نتوضأ فقال ويل للعراقيب من النار وطفقت أغسلها غسلا وأدلكها دلكا [كنز العمال ٢٦٨٢٧]\nأخرجه عبد الرزاق (١/٢٢، رقم ٦٤) .\n٤١٦٤٥- عن أبى ذر قال: أقبل رسول الله - ﷺ - من سفر فلما دنا من المدينة تعجل قوم على راياتهم فأرسل فجىء بهم فقال ما أعجلكم قالوا أو ليس قد أذنت لنا قال لا ولا شهت ولكنكم تعجلتم إلى النساء بالمدينة ثم قال ألا ليت شعرى متى تخرج نار من قبل جبل الوراق تضىء لها أعناق الإبل بروكا إلى برك الغماد من عدن أبين كضوء النهار (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٧٠، رقم ٣٧٣١٥) .","vol":"38","page":342},{"text":"٤١٦٤٦- عن مجاهد: أن أبا ذر كان يصلى وعليه برد قطن وشملة وله غنيمة وعلى غلامه برد قطن وشملة وله غنيمة فقيل له فقال سمعت رسول الله - ﷺ - يقول أطعموهم مما تأكلون وألبسوهم مما تلبسون ولا تكلفوهم ما لا يطيقون فإن فعلتم فأعينونهم وإن كرهتموهم فبيعوهم واستبدلوا بهم ولا تعذبوا خلقا أمثالكم (عبد الرزاق) [كنز العمال ٢٥٦٦٦]\nأخرجه عبد الرزاق (٩/٤٤٨، رقم ١٧٩٦٦) .\n٤١٦٤٧- عن أبى ذر قال سمعت رسول الله - ﷺ - يقول: إن أقربكم منى مجلسا يوم القيامة من خرج من الدنيا كهيئته يوم تركته وإنه والله ما منكم من أحد إلا وقد تشبث منها بشىء غيرى وإنى لأقربكم مجلسا يوم القيامة من رسول الله - ﷺ - (أبو نعيم) [كنز العمال ٣٦٨٩١]\nأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٦٨)، والطبرانى (٢/١٤٩، رقم ١٦٢٧)، وهناد فى الزهد\n(١/٣١١، رقم ٥٥٤)، وأبو نعيم فى الحلية (١/١٦١)، وابن سعد (٤/٢٢٩) .","vol":"38","page":343},{"text":"٤١٦٤٨- عن أبى ذر قال: إن الله يقول يا جبريل انسخ من قلب عبدى المؤمن الحلاوة التى كان يجدها فيصير العبد المؤمن والها طالبا للذى كان يعهد من نفسه نزلت به مصيبة لم ينزل به مثلها قط فإذا نظر الله إليه على تلك الحال قال يا جبريل رد إلى قلب عبدى ما نسخت منه فقد ابتليته فوجدته صادقا وسأمده من قبلى بزيادة وإذا كان عبدا كذابًا لم يكترث ولم يبال (ابن عساكر) [كنز العمال ٨٧٠٥]\nأخرجه ابن عساكر (١٢ ٤٥) .\n٤١٦٤٩- عن أبى ذر: أن النبى - ﷺ - أمر بصيام ثلاث عشرة وأربع عشرة وخمس عشرة (ابن جرير) [كنز العمال ٢٤٦٢٤]\nأخرجه أيضًا: أحمد (٥/١٥٠، رقم ٢١٣٧٣)، والنسائى (٤/٢٢٣، رقم ٢٤٢٦)، والبزار (٩/٤٥٣، رقم ٤٠٦٤)، والطحاوى (٢/٨٠)، وأبو نعيم فى الحلية (٨/٣٨٨) .","vol":"38","page":344},{"text":"٤١٦٥٠- عن أبى ذر: أن النبى - ﷺ - قال لأصحابه أى الناس أغنى قالوا أبو سفيان بن حرب قال آخر عبد الرحمن بن عوف قال آخر عثمان بن عفان فقال النبى - ﷺ - أغنى الناس حملة القرآن من جعله الله فى جوفه [كنز العمال ٤٠٣٩]\nأخرجه ابن عساكر (٣٧ ٣٥٥) .\n٤١٦٥١- عن عبد الله بن الصامت عن أبى ذر قال قال رسول الله - ﷺ - إن بعدى أو سيكون بعدى من أمتى قوم يقرؤون القرآن لا يجاوز حلوقهم يخرجون من الدين كما يخرج السهم من الرمية لا يعودون فيه هم شرار الخلق والخليقة قال عبد الله بن الصامت فذكرت ذلك لرافع بن عمرو الغفارى فقال أنا أيضًا سمعته من رسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ٣١٥٨٨]\nأخرجه ابن أبى شيبة (٧/٥٥٣، رقم ٣٧٨٨٩) .\n٤١٦٥٢- عن أبى ذر: أنه دعى إلى الطعام فقال إنى صائم ثم دعى بعد ذلك فأكل فقيل له فقال إنى أصوم ثلاثة أيام من كل شهر فذلك صوم الدهر (ابن جرير) [كنز العمال ٢٤٦٢٣]","vol":"38","page":345},{"text":"٤١٦٥٣- عن أبى ذر: أنه قيل له أريد أن أسألك عن حديث من حديث النبى - ﷺ - قال إذًا أحدثك به إلا أن يكون شراًّ قال كان رسول الله - ﷺ - يصافحكم إذا لقيتموه قال ما لقيته قط إلا صافحنى (أحمد، والرويانى) [كنز العمال ٢٥٧٤٩]\nأخرجه أحمد (٥/١٦٢، رقم ٢١٤٨٢) .\n٤١٦٥٤- عن أبى ذر: أنه قيل له إنك امرؤ ما يبقى لك ولد فقال الحمد لله الذى يأخذهم فى دار الفناء ويدخرهم فى دار البقاء (أبو نعيم) [كنز العمال ٨٦٨٢]\n٤١٦٥٥- عن أبى ذر: أنه كان إذا خرج من الخلاء قال الحمد لله الذى أذهب عنى الأذى وعافانى (عبد الرزاق) [كنز العمال ٢٧٢٠٤]\nأخرجه أيضًا: ابن أبى شيبة (١/١٢، رقم ١٠) .\n٤١٦٥٦- عن أبى ذر قال: أوصانى حبيبى - ﷺ - أن أقول لا حول ولا قوة إلا بالله (ابن النجار) [كنز العمال ٣٩٥٠]","vol":"38","page":346},{"text":"٤١٦٥٧- عن أبى ذر قال: أوصانى خليلى - ﷺ - أن أنظر إلى من هو أسفل منى ولا أنظر إلى من هو فوقى وأن أحب المساكين وأن أدنو منهم وأن أصل رحمى وإن قطعونى وجفونى وأن أقول الحق وإن كان مرا وأن لا أخاف فى الله لومة لائم وأن لا أسأل أحدًا شيئًا وأن أستكثر من لا حول ولا قوة إلا بالله فإنها من كنوز الجنة (الرويانى، وأبو نعيم) [كنز العمال ٤٤٣١٩]\n٤١٦٥٨- عن أبى ذر قال: أوصانى خليلى - ﷺ - بسبع بحب المساكين وأن أدنو منهم وأن أنظر إلى من هو أسفل منى ولا أنظر إلى من هو فوقى وأن أصل رحمى وإن جفانى وأن أكثر من لا حول ولا قوة إلا بالله وأن أتكلم بمر بالحق ولا يأخذنى فى الله لومة لائم وأن لا أسأل الناس شيئًا (الطبرانى) [كنز العمال ٤٤٣٢٠]\nأخرجه الطبرانى (٢/١٥٦، رقم ١٦٤٩) .","vol":"38","page":347},{"text":"٤١٦٥٩- عن عبد الله بن عمير قال قلت لأبى ذر: أوصنى قال سألت رسول الله - ﷺ - كما سألتنى فقال من صلى الضحى ركعتين لم يكتب من الغافلين ومن صلى أربعا كتب من العابدين ومن صلى ستا لم يلحقه ذلك اليوم ذنب ومن صلى ثمانيا كتب من القانتين ومن صلى اثنتى عشرة ركعة بنى الله له بيتا فى الجنة (ابن جرير) [كنز العمال ٢٣٤٤٢]\n٤١٦٦٠- عن أبى ذر قال قال رسول الله - ﷺ -: أول الخراب مصر والعراق فإذا بلغ البناء سلع فعليك يا أبا ذر بالشام قلت فإن أخرجونى منها قال انسق لهم إن ساقوك (نعيم وفيه عبد القدوس متروك) [كنز العمال ١٤٣٨٨]","vol":"38","page":348},{"text":"٤١٦٦١- عن أبى ذر قال: أول ما دعانى إلى الإسلام أنا كنا قوما غربا فأصابتنا السنة فحملت أمى وأخى أنيسا إلى أصهار لنا بأعلى نجد وذكر قصة منافرة أخيه والشاعر دريد بن الصمة ومقاضاة أنيس ودريد إلى خنساء قال وأقبلت وجئت رسول الله - ﷺ - فسلمت عليه فقال من أنت وممن أنت ومن أين جئت وما جاء بك فأنشأت أعلمه الخبر فقال من أين كنت تأكل وتشرب فقلت من ماء زمزم فقال أما إنه طعام طعم ومعه أبو بكر فقال ائذن لى أعشيه قال نعم فدخل أبو بكر فأتى بزبيب من زبيب الطائف فجعل يلقيه لنا قَبَصًا قَبَصًا ونحن نأكل منه حتى تملأنا منه فقال لى رسول الله - ﷺ - يا أبا ذر قلت لبيك فقال أما إنه قد رفعت إلى أرضى وهى ذات ماء لا أحسبها إلا تهامة فاخرج إلى قومك فادعهم إلى ما دخلت فيه (أبو نعيم)","vol":"38","page":349},{"text":"٤١٦٦٢- عن أبى الرباب قال: استعيذوا بالله من زمن التباغى وزمن التلاعن قالوا وما ذاك قال لا تقوم الساعة حتى يكون قتال قوم دعوتهم دعوى الجاهلية فيقتل بعضهم بعضا ولا تقوم الساعة حتى توقف العربية التى تنسب إلى سبعة آباء بالأسواق لا يمنع الرجل أن يبتاعها الا حموشة ساقها وكان يقال المحروم من حرم غنيمة بنى كلب قال رسول الله - ﷺ - أول الناس هلاكا قريش وأول قريش هلاكا أهل بيتى قال ويقال اشتكى إليه وباء المدينة فقال اللهم انقل وباءها إلى مهيعة اللهم حببها إلينا ضعف ما حببت إلينا مكة قال ويقال استقبل الشام فقال يفتح ها هنا فيبس الناس إليه بسا ويفتح المشرق فيبس الناس إليها بسا والمدينة خير لهم لو كانوا يعلمون وبورك لهم فى متاعهم ومدهم وقال من صبر على لأوائها وشدتها كنت له شهيدا يوم القيامة [كنز العمال ٣٩٦٠٩]\n٤١٦٦٣- عن أبى ذر قال: اغتسلوا يوم الجمعة ولو كأسا بدينار (ابن جرير) [كنز العمال ٢٣٣٥١]","vol":"38","page":350},{"text":"٤١٦٦٤- عن عاصم بن حميد عن أبى ذر قال: انطلقت ألتمس النبى - ﷺ - فى بعض حوائط المدينة فإذا أنا بالنبى - ﷺ - قاعد تحت نخلات فأقبلت فسلمت على النبى - ﷺ - فقال النبى - ﷺ - ما جاء بك قلت الله جاء بى وأبتغى رسوله فقال اجلس فجلست ثم قال رسول الله - ﷺ - ليت أتانا رجل صالح فأقبل أبو بكر فسلم على رسول الله - ﷺ - فرد رسول الله - ﷺ - السلام ثم قال ما جاء بك قال الله جاء بى وأبتغى رسوله فأمره فجلس فقال رسول الله - ﷺ - ليربعنا رجل صالح فأقبل عمر فسلم على النبى - ﷺ - قال رسول الله - ﷺ - ما جاء بك قال الله جاء بى وأبتغى رسوله فأمره فجلس ثم قال رسول الله - ﷺ - ليخمسنا رجل صالح فأقبل عثمان فسلم على النبى - ﷺ - فرد عليه رسول الله - ﷺ - السلام ثم قال ما جاء بك قال","vol":"38","page":351},{"text":"الله جاء بى وأبتغى رسوله فأمره فجلس ثم جاء على فسلم على رسول الله - ﷺ - فرد عليه رسول الله - ﷺ - ثم قال ما جاء بك قال الله جاء بى وأبتغى رسوله ثم أمره فجلس ومع رسول الله - ﷺ - حصيات يسبحن فى يده فناولهن أبا بكر فسبحن فى يده ثم انتزعهن منه فناولهن عمر فسبحن فى يده ثم انتزعهن منه فناولهن عثمان فسبحن فى يده ثم انتزعهن منه فناولهن عليا فلم يسبحن وخرسن (ابن عساكر) [كنز العمال ٣٥٤١٠]\nأخرجه ابن عساكر (٣٩ ١١٩) .\n٤١٦٦٥- انظر ما تسألنى فإنك لا تسألنى عن شىء إلا زادك الله به بلاء (الحاكم) [كنز العمال ١٧١٢٨]\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٢١، رقم ٦٣) .","vol":"38","page":352},{"text":"٤١٦٦٦- عن أبى ذر قال: بينا أنا نائم فى المسجد إذ خرج على رسول الله - ﷺ - فضربنى برجله فقال ألا أراك نائما فقلت يا رسول الله غلبتنى عينى قال فكيف تصنع إذا أخرجوك منه قلت ألحق بأرض الشام فإنها أرض الحشر والأرض المقدسة قال فكيف تصنع إذا أخرجوك منها قلت أرجع إلى مهاجرى قال فكيف تصنع إذا أخرجوك منها قلت آخذ بسيفى وأضرب به قال أو لا تصنع خيرا من ذلك وأقرب تسمع وتطيع وتنساق معهم حيث ساقوك (ابن جرير) [كنز العمال ١٤٣٨٤]\nأخرجه أيضًا: أحمد (٥/١٤٤، رقم ٢١٣٢٩) .\n٤١٦٦٧- عن أبى ذر قال: تركنا رسول الله - ﷺ - وما طائر يقلب جناحيه فى الهواء إلا وهو يذكر لنا منه علما فقال - ﷺ - ما بقى شىء يقرب من الجنة ويباعد من النار إلا وقد بين لكم (الطبرانى) [كنز العمال ٣٥٤٧٨]\nأخرجه الطبرانى (٢/١٥٥، رقم ١٦٤٧) .","vol":"38","page":353},{"text":"٤١٦٦٨- عن أبى ذر قال: توشك المدينة أن لا يحمل إليها طعام على قتب ويكون طعام أهلها بها من كان له أصل أو حرث أو ماشية يتبع أذنابها فى أطراف السحاب فإذا رأيتم البنيان قد علا سلعا فارتقبوه [كنز العمال ٣٨١٤٤]\nأخرجه ابن أبى شيبة (٧/٤٧٠، رقم ٣٧٣١٤) .\n٤١٦٦٩- عن أبى ذر قال: دخلت المسجد فإذا رسول الله - ﷺ - جالس وحده فجلست إليه فقال يا أبا ذر للمسجد تحية وإن تحيته ركعتان فقم فاركعهما قال فقمت فركعتهما ثم قلت يا رسول الله إنك أمرتنى بالصلاة فما الصلاة قال خير موضوع فمن شاء أقل ومن شاء أكثر قلت يا رسول الله أى الأعمال أحب إلى الله قال إيمان بالله وجهاد فى سبيله قلت فأى المؤمنين أكملهم إيمانًا قال أحسنهم خلقًا قلت فأى المؤمنين أسلم قال من سلم الناس من لسانه ويده قلت فأى الهجرة أفضل قال من هجر السيئات قلت فأى الليل أفضل قال جوف الليل الغابر قلت فأى الصلاة أفضل قال طول القنوت قلت فما الصيام قال فرض مجزئ وعند","vol":"38","page":354},{"text":"الله أضعاف كثيرة قلت فأى الجهاد أفضل قال من عقر جواده وأهريق دمه قلت فأى الرقاب أفضل قال أغلاها ثمنا وأنفسها عند أهلها قلت فأى الصدقة أفضل قال جهد من مقل تسر إلى فقير قلت فأى آية مما أنزل الله عليك أعظم قال آية الكرسى ثم قال يا أبا ذر ما السموات السبع مع الكرسى إلا كحلقة ملقاة بأرض فلاة وفضل العرش على الكرسى كفضل الفلاة على الحلقة قلت يا رسول الله كم الأنبياء قال مائة ألف وعشرون ألفًا قلت كم الرسل من ذلك قال ثلاثمائة وثلاثة عشر جما غفيرا قلت من كان أولهم قال آدم قال أنبى مرسل قال نعم قال خلقه الله بيده ونفخ فيه من روحه ثم سواه وكلمه قبلا ثم قال يا أبا ذر أربعة سريانيون آدم وشيث وخنوخ وهو إدريس وهو أول من الخطيب بالقلم ونوح وأربعة من العرب هود وصالح وشعيب ونبيك يا أبا ذر أول الأنبياء آدم وآخرهم نبيك محمد ﵊ وأول نبى من أنبياء بنى إسرائيل موسى وآخرهم عيسى وبينهما ألف نبى قلت كم كتاب أنزل الله قال","vol":"38","page":355},{"text":"مائة كتاب وأربعة كتب أنزل على شيث خمسون صحيفة وأنزل على خنوخ ثلاثون صحيفة وأنزل على إبراهيم عشر صحائف وأنزل على موسى قبل التوراة عشر صحائف وأنزل التوراة والإنجيل والزبور والفرقان قلت فما كانت صحف إبراهيم قال كانت أمثالا كلها أيها الملك المسلط المبتلى المغرور إنى لم أبعثك لتجمع الدنيا بعضها على بعض ولكنى بعثتك لترد عنى دعوة المظلوم فإنى لا أردها ولو كانت من كافر وكان فيها أمثال على العاقل ما لم يكن مغلوبا على عقله أن يكون له ثلاث ساعات ساعة يناجى فيها ربه وساعة يحاسب فيها نفسه وساعة يتفكر فيها فى صنع الله وساعة يخلو فيها لحاجته من المطعم والمشرب وعلى العاقل أن لا يكون ظاعنا إلا لثلاث تزود لمعاد أو مرمة لمعاش أو لذة فى غير محرم وعلى العاقل أن يكون بصيرا بزمانه مقبلا على شأنه حافظا للسانه ومن حسب كلامه من عمله قل كلامه إلا فيما يعنيه قلت فما كان فى صحف موسى قال كانت عبرا كلها عجبت لمن أيقن بالموت ثم هو يفرح وعجبت","vol":"38","page":356},{"text":"لمن أيقن بالنار ثم هو يضحك وعجبت لمن أيقن بالقدر ثم هو ينصب وعجبت لمن رأى الدنيا وتقلبها بأهلها ثم اطمأن إليها وعجبت لمن أيقن بالحساب غدا ثم لا يعمل قلت يا رسول الله هل فيما أنزل الله عليك شىء مما كان فى صحف إبراهيم وموسى قلت يا أبا ذر تقرأ ﴿قد أفلح من تزكى﴾ إلى قوله ﴿صحف إبراهيم وموسى﴾ قلت يا رسول الله أوصنى قال أوصيك بتقوى الله فإنه رأس الأمر كله قلت زدنى قال عليك بتلاوة القرآن وذكر الله فإنه نور لك فى الأرض وذكر لك فى السماء قلت زدنى قال إياك وكثرة الضحك فإنه يميت القلب ويذهب بنور الوجه قلت زدنى قال عليك بالصمت إلا من خير فإنه مطردة للشيطان عنك وعون لك على أمر دينك قلت زدنى قال عليك بالجهاد فإنه رهبانية أمتى قلت زدنى قال أحب المساكين وجالسهم قلت زدنى قال انظر إلى من تحتك ولا تنظر إلى من فوقك فإنه أجدر أن لا تزدرى نعمة الله عندك قلت زدنى قال لا تخف فى الله لومة لائم قلت زدنى قال قل الحق ولو كان مرًا قلت زدنى","vol":"38","page":357},{"text":"قال ليردك عن الناس ما تعرف من نفسك ولا تجد عليهم فيما يأتى وكفى بك عيبا أن تعرف من الناس ما تجهل من نفسك أو تجد عليهم فيما يأتى وفى لفظ ثم قال كفى بالمرء عيبا أن يكون فيه ثلاث خصال أن تعرف من الناس ما تجهل من نفسك وتستحى لهم مما هو فيه ويؤذى جليسه مما لا يعنيه ثم ضرب يده على صدرى فقال يا أبا ذر لا عقل كالتدبير ولا ورع كالكف ولا حسب كحسن الخلق (ابن سفيان، وابن حبان، وأبو نعيم فى الحلية، وابن عساكر عن أبى ذر) [كنز العمال ٤٤١٥٨]\nأخرجه ابن حبان (٢/٧٦، رقم ٣٦١)، وأبو نعيم فى الحلية (١/١٦٦) .\n٤١٦٧٠- عن أبى ذر قال: دخلت على رسول الله - ﷺ - وهو فى المسجد فقال لى يا أبا ذر صليت قلت لا قال فقم فصل ركعتين (ابن أبى شيبة) [كنز العمال ٢٣١٠٣]\n٤١٦٧١- عن أبى ذر قال: ذكر النبى - ﷺ - الشام فقال أرض المحشر والمنشر [كنز العمال ٣٨٢١٣]","vol":"38","page":358},{"text":"٤١٦٧٢- عن أبى ذر قال: رأيتنى رابع الإسلام لم يسلم قبلى إلا النبى - ﷺ - وأبو بكر وبلال (أبو نعيم) [كنز العمال ٣٦٨٨٩]\n٤١٦٧٣- عن أبى ذر قال: رخص فى مسحة للسجود وتركها خير من مائة ناقة سود العين (عبد الرزاق) [كنز العمال ٢٢٦١٠]\nأخرجه عبد الرزاق (٢/٣٩، رقم ٢٤٠١) .\n٤١٦٧٤- عن أهبان ابن أخت أبى ذر قال: سألت أبا ذر أى الرقاب أزكى وأى الشهور أفضل وأى الليل أفضل قال سألت النبى - ﷺ - كما سألتنى وأخبرتك كما أخبرنى قال أزكى الرقاب أعلاها ثمنا وأفضل الليل جوف الليل وأفضل الشهور المحرم (ابن النجار) [كنز العمال ٤٤٢٧٤]\n٤١٦٧٥- عن أبى ذر قال: سألت النبى - ﷺ - عن كل شىء حتى سألته عن مسح الحصى فقال واحدة أو دع (عبد الرازق، وأحمد، وابن خزيمة) [كنز العمال ٢٢٦٠٩]\nأخرجه أحمد (٥/١٦٣، رقم ٢١٤٨٤)، وابن خزيمة (٢/٦٠، رقم ٩١٦) .","vol":"38","page":359},{"text":"٤١٦٧٦- عن أبى العالية قال: سألت عبد الله بن الصامت وهو ابن أخى أبى ذر عن الأمراء إذا أخروا الصلاة فضرب ركبتى وقال سألت أبا ذر عن ذلك ففعل بى كما فعلت بك وضرب ركبتى وحدثنى أنه سأل رسول الله - ﷺ - ففعل به كما فعل بى وضرب ركبته كما ضرب ركبتى فقال صل الصلاة لوقتها فإن أدركتم معهم فصلوا ولا يقولن أحدكم إنى قد صليت فلا أصلى (عبد الرزاق) [كنز العمال ٢٢٤٩٩]\nأخرجه عبد الرزاق (٢/٣٨٠، رقم ٣٧٨٠) .\n٤١٦٧٧- عن أبى ذر قال: سمعت رسول الله - ﷺ - وهو يخطب فقرأ هذه الآية ﴿اعملوا آل داود شكرا وقليل من عبادى الشكور﴾ ثم قال رسول الله - ﷺ - من أوتى ثلاثا فقد أوتى مثل ما أوتى آل داود خشية الله فى السر والعلانية والعدل فى الغضب والرضى والقصد فى الفقر والغنى (ابن النجار) [كنز العمال ٤٤٢٧٣]","vol":"38","page":360},{"text":"٤١٦٧٨- عن أبى ذر قال قال رسول الله - ﷺ -: صيام ثلاثة أيام من كل شهر كصيام السنة كلها قال فصدق الله فى كتابه فقال ﴿من جاء بالحسنة فله عشر أمثالها﴾ (ابن جرير) [كنز العمال ٢٤٦٢٢]\n٤١٦٧٩- عن أبى ذر قال: قام رجل فقال يا رسول الله أوصنى فقال أخف أهلك ولا ترفع عنهم عصاك (ابن جرير) [كنز العمال ٤٥٨٧٢]\n٤١٦٨٠- عن أبى ذر قال: قدمت غنيمة على عهد رسول الله - ﷺ - فقال لى رسول الله - ﷺ - ابد فيها يا أبا ذر فبدوت فكانت تصيبنى الجنابة فأمكث الخمس والست فأتيت رسول الله - ﷺ - فقال ثكلتك أمك يا أبا ذر فدعا بعس من ماء فاستترت بالراحلة ثم اغتسلت فكأنى ألقيت عنى جبلا فقال رسول الله - ﷺ - يا أبا ذر الصعيد الطيب وضوء المسلم ولو إلى عشر سنين فإذا وجدت الماء فأمسه جلدك فإن ذلك خير (الضياء) [كنز العمال ٢٧٥٦٨]","vol":"38","page":361},{"text":"٤١٦٨١- عن أبى ذر قال: قلت للنبى - ﷺ - أى الأنبياء أول قال آدم قلت أو نبيا كان قال نعم نبى مكلم قلت فكم المرسلون قال ثلاثمائة وخمسة عشر جما غفيرا (ابن سعد، وابن أبى شيبة) [كنز العمال ٣٥٥٦٤]\nأخرجه ابن سعد (١/٣٢)، وابن أبى شيبة (٧/٢٦٥، رقم ٣٥٩٣٣) .\n٤١٦٨٢- عن أبى ذر قال: قلت يا رسول الله أوصنى قال أوصيك بحسن الخلق والصمت قال هما أخف الأعمال على الأبدان وأثقلهما فى الميزان (ابن النجار) [كنز العمال ٨٤٠٦]\n٤١٦٨٣- عن أبى ذر قال: قلت يا رسول الله أى الجهاد أفضل قال أن يجاهد الرجل نفسه وهواه (ابن النجار) [كنز العمال ١١٧٨٠]\n٤١٦٨٤- عن أبى ذر قال: قلت يا رسول الله أى مسجد وضع فى الأرض أول قال المسجد الحرام قلت ثم أى قال المسجد الأقصى قلت كم بينهما قال أربعون سنة قال ثم حيثما أدركتك الصلاة فصل فهو مسجد (عبد الرازق، ابن أبى شيبة) [كنز العمال ٣٨٠٤٢]","vol":"38","page":362},{"text":"أخرجه عبد الرزاق (١/٤٠٣، رقم ١٥٧٨)، وابن أبى شيبة (٧/٢٦٥، رقم ٣٥٩٣٢) .\n٤١٦٨٥- عن أبى ذر قال: قلت يا رسول الله الرجل يعمل العمل الصالح لنفسه ويحمده الناس قال تلك عاجل بشرى المؤمن (الطيالسى، أحمد، مسلم، ابن ماجه، ابن حبان) [كنز العمال ٨٤٣٣]\nأخرجه الطيالسى (ص ٦١، رقم ٤٥٥)، وأحمد (٥/١٥٦، رقم ٢١٤١٧)، ومسلم (٤/٢٠٣٤، رقم ٢٦٤٢)، وابن ماجه (٢/١٤١٢، رقم ٤٢٢٥)، وابن حبان (٢/٨٧، رقم ٣٦٦) .\n٤١٦٨٦- عن أبى ذر قال: قلت يا رسول الله الصلاة فى مسجدك هذا أفضل أم صلاة فى بيت المقدس قال صلاة فى مسجدى هذا أفضل من أربع صلوات فيه ولنعم المصلى هو أرض المحشر والمنشر وليأتين على الناس زمان ولبسطة قوسه من حيث يرى منه بيت المقدس أفضل وخير من الناس جميعا (الرويانى) [كنز العمال ٣٨١٩٧]","vol":"38","page":363},{"text":"٤١٦٨٧- عن أبى ذر: قلت يا رسول الله كيف علمت أنك نبى حتى علمت ذلك واستيقنت أنك نبى قال يا أبا ذر أتانى ملكان وأنا ببعض بطحاء مكة فوقع أحدهما بالأرض وكان الآخر بين السماء والأرض فقال أحدهما لصاحبه أهو هو قال هو هو فقال زنه برجل فوزنت برجل فرجحته ثم قال زنه بعشرة فوزنانى بعشرة فوزنتهم فقال زنه بمائة فوزنانى بمائة فرجحتهم ثم قال زنه بألف فوزنانى بألف فرجحتهم فجعلوا ينتثرون على من كفة الميزان فقال أحدهما للآخر لو وزنته بأمته لرجحها ثم قال أحدهما لصاحبه شق بطنه فشق بطنى ثم قال أحدهما لصاحبه أخرج قلبه، فشق قلبى فأخرج منه مغمز، ثم قال أحدهما للآخر اغسل بطنه غسل الإناء واغسل قلبه غسل الملاءة ثم دعى بسكينة كأنها زمردة بيضاء فأدخلت قلبى ثم قال أحدهما الخطيب بطنه فخاط بطنى فجعلا الخاتم بين كتفى فما هو إلا أن وليا عنى فكأنما أعاين الأمر معاينة (الدارمى، والرويانى، والحبانى فى فوائده، وابن عساكر، وابن النجار، والضياء)","vol":"38","page":364},{"text":"[كنز العمال ٣٥٤٠٨]\nأخرجه أيضًا: البزار (٩/٤٣٦، رقم ٤٠٤٨)، واللالكائى فى اعتقاد أهل السنة (٤/٧٥٤، رقم ١٤٠٥)، والأصبهانى فى دلائل النبوة (١/٣١، رقم ٢) .\n٤١٦٨٨- عن قنبر حاجب معاوية قال: كان أبو ذر يغلظ على معاوية فأرسل إلى عبادة بن الصامت وأبى الدرداء وعمرو بن العاص وقال كلموه فكلموه فقال لعبادة أما أنت يا أبا الوليد فلك على الفضل والسابقة وقد كنت أرغب لك عن هذا الموطن وأما أنت يا أبا الدرداء فلقد كادت وفاة رسول الله - ﷺ - أن تسبق إسلامك ثم أسلمت فكنت من صالحى المؤمنين وأما أنت يا عمرو بن العاص فلقد أسلمنا وجاهدنا مع رسول الله - ﷺ - وأنت أضل من جمل أهلك (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٦٨٩٧]","vol":"38","page":365},{"text":"٤١٦٨٩- عن أبى ذر قال: كان رسول الله - ﷺ - إذا أخذ مضجعه من الليل قال اللهم باسمك نموت ونحيا فإذا استيقظ قال الحمد لله الذى أحيانا بعد موتنا وفى لفظ بعد ما أماتنا وإليه النشور (ابن جرير وصححه) [كنز العمال ٤١٩٩١]\n٤١٦٩٠- عن أبى يزيد المدنى عن ابن عباس عن أبى ذر قال: كان لى أخ يقال له أنيس وكان شاعرا فذكر إسلامه وقال فيه إذ مر رسول الله - ﷺ - وأبو بكر يمشى وراءه فقلت السلام عليك يا رسول الله فقال وعليك السلام ورحمه الله قالها ثلاثا فقال رسول الله - ﷺ - من أنت ومن أين جئت وما جاء بك فأنشأت أعلمه الخبر، فقال: من أين كنت تأكل وتشرب فقلت من ماء زمزم فقال رسول الله - ﷺ - إنها طعام وشراب وإنها مباركة قالها ثلاثا فأقمت مع رسول الله - ﷺ - فعلمنى الإسلام وقرأت من القرآن شىء فقلت يا رسول الله إنى أريد أن أظهر دينى فقال رسول الله - ﷺ - إنى أخاف","vol":"38","page":366},{"text":"عليك أن تقتل قال لابد منه يا رسول الله وإن قتلت فسكت عنى فجئت وقريش حلقا يتحدثون فى المسجد فقلت أشهد أن لا إله إلا الله وأن محمدًا رسول الله فانتفضت الحلق فقاموا فضربونى حتى تركونى كأنى نصب أحمر وكانوا يرون أنهم قتلونى فأفقت فجئت إلى رسول الله - ﷺ - فرأى ما بى من الحال فقال ألم أنهك فقلت يا رسول الله كانت حاجة فى نفسى فقضيتها فأقمت مع رسول الله - ﷺ - فقال الحق بقومك فإنه إذا بلغك ظهورى فأتنى (أبو نعيم) [كنز العمال ٣٦٨٩٤]\nأخرجه أيضًا: أبو نعيم فى الحلية (١/١٥٨) .\n٤١٦٩١- عن أبى العالية قال: كنا بالشام مع أبى ذر فقال سمعت رسول الله - ﷺ - يقول أول رجل يغير سنتى رجل من بنى فلان فقال يزيد بن أبى سفيان أنا هو قال لا (ابن عساكر) [كنز العمال ٣١٣٧٣]\nأخرجه ابن عساكر (١٨ ١٦٠) .","vol":"38","page":367},{"text":"٤١٦٩٢- عن أبى ذر قال: كنا مع النبى - ﷺ - فى المسجد عند غروب الشمس فقال أتدرى أين تغرب الشمس قلت الله ورسوله أعلم قال تذهب حتى تسجد تحت العرش عند ربها وتستأذن فى الرجوع فيؤذن لها ويوشك أن تستأذن فلا يؤذن لها حتى تستشفع وتطلب فإذا طال عليها قيل لها اطلعى مكانك فذلك قوله ﴿والشمس تجرى لمستقر لها ذلك تقدير العزيز العليم﴾ (أبو نعيم) [كنز العمال ٣٨٩٠٢]\n٤١٦٩٣- عن أبى ذر قال: كنا مع رسول الله - ﷺ - فى مسير فأراد بلال أن يؤذن فقال رسول الله - ﷺ - أبرد ثم أراد أن يؤذن فقال له أبرد حتى رأينا فئ التلول ثم أذن فصلى الظهر ثم قال إن شدة الحر من فيح جهنم فإذا اشتد الحر فأبردوا بالصلاة (ابن أبى شيبة) [كنز العمال ٢٢٦٤٠]\nأخرجه ابن أبى شيبة (١/٢٨٦، رقم ٣٢٨٢) .\n٤١٦٩٤- عن أبى ذر قال: كنا نتحدث أن التاجر فاجر وفجوره أن يزين سلعته عما ليس فيها (ابن النجار) [كنز العمال ٩٩٧١]","vol":"38","page":368},{"text":"٤١٦٩٥- عن أبى ذر قال: كنت أخدم رسول الله - ﷺ - فإذا أنا فرغت أتيت المسجد واضطجعت فيه فأتانى رسول الله - ﷺ - ذات يوم وأنا فى المسجد فغمزنى برجله فاستويت جالسًا ثم قال رسول الله - ﷺ - كيف تصنع إذا أخرجت منه قلت من مسجد رسول الله - ﷺ - فقال رسول الله - ﷺ - نعم قلت ألحق بأرض الأنبياء قال فكيف تصنع إذا أخرجت منها قلت آخذ بسيفى فأضرب به من يخرجنى فضرب بيده على منكبى ثم قال غفرا يا أبا ذر غفرا يا أبا ذر بل تنقاد معهم حيث قادوك وتنساق معهم حيث ساقوك ولو لعبد أسود قال فلما أنزلت الربذة أقيمت الصلاة فتقدم رجل أسود على بعض صدقاتها فلما رآنى أخذ ليرجع ويقدمنى فقلت له كما أنت بل أنقاد لأمر رسول الله - ﷺ - (ابن جرير) [كنز العمال ١٤٣٨٥]\nأخرجه أيضًا: أحمد (٥/١٤٤، رقم ٢١٣٢٩) .","vol":"38","page":369},{"text":"٤١٦٩٦- عن أبى ذر قال: كنت بالمدينة فاجتويتها فأمر لى رسول الله - ﷺ - بغنيمة فخرجت فيها فأصابتنى جنابة فتيممت الصعيد فصليت أياما فوقع فى نفسى شىء من ذلك ظننت أنى هالك فأمرت بقعود فشد عليه ثم ركبته حتى قدمت المدينة فوجدت رسول الله - ﷺ - فى ظل المسجد فى نفر من أصحابه فسلمت عليه فرفع رأسه وقال سبحان الله أبو ذر فقلت نعم يا رسول الله أصابتنى جنابة فتيممت أياما ثم وقع فى نفسى من ذلك شىء حتى ظننت أنى هالك فدعا رسول الله - ﷺ - بماء فجاءت به أمة سوداء فى عس يتخضخض يقول ليس بملآن فاستترت بالراحلة وأمر رجلا فسترنى فاغتسلت ثم قال يا أبا ذر إن الصعيد الطيب كاف ما لم تجد الماء ولو إلى عشر سنين فإذا وجدت الماء فأمسه بشرتك (عبد الرازق، الضياء) [كنز العمال ٣٧٥٦٦]\nأخرجه عبد الرزاق (١/٢٣٦، رقم ٩١٢) .","vol":"38","page":370},{"text":"٤١٦٩٧- عن أبى ذر قال: كنت رابع الإسلام أسلم قبلى ثلاثة وأنا الرابع (أبو نعيم) [كنز العمال ٣٦٨٨٨]\nأخرجه أيضًا: أبو نعيم فى الحلية (١/١٥٧) .\n٤١٦٩٨- عن أبى ذر قال: كنت مع النبى - ﷺ - وهو ببقيع الغرقد فقال والذى نفسى بيده إن فيكم رجلًا يقاتل الناس من بعدى على تأويل القرآن كما قاتلت المشركين على تنزيله وهم يشهدون أن لا إله إلا الله فيكبر قتلهم على الناس حتى يطعنوا على ولى الله ويسخطوا عمله كما سخط موسى أمر السفينة وقتل الغلام وإقامة الجدار وكان خرق السفينة وقتل الغلام وإقامة الجدار لله رضى وسخط ذلك موسى (الديلمى) [كنز العمال ٣٦٣٤٧]\n٤١٦٩٩- عن أبى ذر قال قال رسول الله - ﷺ -: كيف أنت وقد استؤثر عليك بالفىء فقلت آخذ إذًا سيفى فأجلدهم به حتى يظهر الحق قال فأدلك على خير من ذلك تصبر حتى تلقانى (ابن النجار) [كنز العمال ٣١٢٦٢]","vol":"38","page":371},{"text":"أخرجه أيضًا: أحمد (٥/١٧٩، رقم ٢١٥٩٨)، وأبو داود (٤/٢٤١، رقم ٤٧٥٩)، والبزار (٩/٤٤٥، رقم ٤٠٥٧)، وابن أبى عاصم فى السنة (٢/٥٢٥، رقم ١١٠٤)، والديلمى (٥/٣٣٤، رقم ٨٣٥٣) .\n٤١٧٠٠- عن أبى ذر أن رسول الله - ﷺ - قال له: كيف ترى جعيلا قلت مسكينا كشكله من الناس قال فكيف ترى فلانا قلت سيدا من السادات قال فجعيل خير من هذا ملء الأرض قلت يا رسول الله ففلان هكذا وأنت تصنع به ما تصنع قال إنه رأس قومه فأتألفهم (أبو نعيم) [كنز العمال ١٧١٠٠]","vol":"38","page":372},{"text":"٤١٧٠١- عن أبى ذر قال: لئن أحلف عشرا أن ابن صياد هو الدجال أحب إلى من أن أحلف واحدة أنه ليس به وذلك لشىء سمعته من رسول الله - ﷺ - بعثنى رسول الله - ﷺ - إلى أم ابن صياد فقال سلها كم حملت به فقالت حملت به اثنى عشر شهرا فأتيته فأخبرته فقال سلها عن صيحته حيث وقع قالت صاح صياح صبى ابن شهرين وقال له رسول الله - ﷺ - إنى قد خبأت لكم خبيئًاٍ فقال خبأت لى عظم شاة عفراء وأراد أن يقول والدخان فقال رسول الله - ﷺ - اخسأ فإنك لن تسبق القدر [كنز العمال ٣٩٧١٤]\nأخرجه ابن أبى شيبة (٧/٤٩٢، رقم ٣٧٤٨٥)، والطبرانى فى الأوسط (٨/٢٤٢، رقم ٨٥٢٠) .","vol":"38","page":373},{"text":"٤١٧٠٢- عن سويد بن يزيد السلمى عن أبى ذر قال: لا أذكر عثمان إلا بخير بعد شىء رأيته كنت أتتبع خلوات رسول الله - ﷺ - أتعلم منه فرأيته يوما خاليا وحده فاغتنمت خلوته فجئت حتى جلست إليه فقال يا أبا ذر ما جاء بك قلت الله ورسوله فجاء أبو بكر فسلم ثم جلس عن يمين النبى - ﷺ - فقال يا أبا بكر ما جاء بك قال الله ورسوله ثم جاء عمر فسلم ثم جلس عن يمين أبى بكر فقال يا عمر ما جاء بك قال الله ورسوله ثم جاء عثمان فسلم ثم جلس عن يمين عمر فقال يا عثمان ما جاء بك قال الله ورسوله وبين يدى رسول الله - ﷺ - سبع حصيات أو قال تسع حصيات فأخذهن فوضعهن فى كفه فسبحن حتى سمعت لهن حنينًا كحنين النحل ثم وضعهن فخرسن ثم أخذهن فوضعهن فى يد أبى بكر فسبحن حتى سمعت لهن حنينا كحنين النحل ثم وضعهن فخرسن ثم تناولهن فوضعهن فى يد عمر فسبحن حتى سمعت لهن حنينا كحنين النحل ثم وضعهن فخرسن ثم تناولهن فوضعهن فى يد عثمان","vol":"38","page":374},{"text":"فسبحن حتى سمعت لهن حنينا كحنين النحل ثم وضعهن فخرسن فقال رسول الله - ﷺ - هذه خلافة النبوة (ابن عساكر) [كنز العمال ٣٥٤٠٩]\nأخرجه ابن عساكر (٣٩ ١١٧) .\n٤١٧٠٣- عن الحسن الفردوسى قال: لقى عمر أبا ذر فأخذ بيده فعصرها فقال أبو ذر دع يدى يا قفل الفتنة فعرف عمر أن لكلمته أصلا فقال يا أبا ذر ما قفل الفتنة قال جئت يوما ونحن عند النبى - ﷺ - فكرهت أن تتخطى رقاب القوم فجلست فى أدبارهم فقال لا تصيبكم فتنة ما دام هذا فيكم (ابن عساكر) [كنز العمال ٣٦٨٩٦]","vol":"38","page":375},{"text":"٤١٧٠٤- عن سلمة بن نباتة الحارثى قال: لقينا أبا ذر فسأله رجل عن رجل يصوم الدهر كله إلا الفطر والأضحى قال لم يصم ولم يفطر فعاوده فقال مثل ذلك فسأله بعض القوم كيف تصوم قال أطمع من ربى أن أصوم الدهر كله قال فهذا الذى عبت على صاحبى قال كلا أصوم من كل شهر ثلاثة أيام وأطمع من ربى أن يجعل لى مكان كل يوم عشرة أيام وذلك صوم الدهر كله وذلك بأن الله قال ﴿من جاء بالحسنة فله عشر أمثالها﴾ (ابن جرير) [كنز العمال ٢٤٦٢١]","vol":"38","page":376},{"text":"٤١٧٠٥- عن أم ذر قالت: لما حضر أبا ذر الوفاة بكيت فقال ما يبكيك فقالت ما لى لا أبكى وأنت تموت بفلاة من الأرض وليس عندى ثوب يسعك كفنا قال فلا تبكى فإنى سمعت رسول الله - ﷺ - يقول لنفر أنا فيهم ليموتن رجل منكم بفلاة من الأرض يشهده عصابة من المسلمين وليس من أولئك النفر أحد إلا وقد هلك فى قرية وجماعة وأنا الذى أموت بفلاة والله ما كذبت ولا كذبت فأبصرى الطريق قالت فقلت وأنى وقد ذهب الحاج وانقطعت الطريق قال اذهبى فتبصرى قالت فكنت أجىء إلى كثيب فأتبصر ثم أرجع إليه فأمرضه فبينا أنا كذلك إذا أنا برجال على رحالهم كأنهم الرخم فألحت بثوبى فأقبلوا حتى وقفوا على وقالوا ما لك يا أمة الله قلت امرؤ من المسلمين يموت فكفنوه قالوا ومن هو قلت أبو ذر قالوا صاحب رسول الله - ﷺ - قلت نعم قالت ففدوه بآبائهم وأمهاتهم وأسرعوا إليه فدخلوا عليه فرحب بهم وقال إنى سمعت رسول الله - ﷺ - يقول لنفر أنا فيهم","vol":"38","page":377},{"text":"ليموتن رجل بفلاة من الأرض فتشهده عصابة من المؤمنين وليس أولئك النفر أحد إلا وقد هلك فى قرية وجماعة وأنا الذى أموت بالفلاة أنتم تسمعون أنه لو كان عندى ثوب يسعنى كفنا لم أكفن إلا فيه أنتم تسمعون أنى أشهدكم أن لا يكفننى رجل منكم كان أميرًا أو عريفا أو بريدا أو نقيبا فليس من القوم أحد إلا قارف بعض ما قال إلا فتى من الأنصار قال يا عبد الله فى زوائده على المسند أنا أكفنك ولم أصب مما ذكرت شيئا أكفنك فى ردائى هذا أو بين ثوبين فى عيبتى من غزل أمى حاكتهما لى فكفنه الأنصارى فى النفر الذى شهدوه (أبو نعيم) [كنز العمال ٣٦٨٩٣]\nأخرجه أيضًا: أبو نعيم فى الحلية (١/١٧٠) .\n٤١٧٠٦- عن أبى ذر قال قال لى رسول الله - ﷺ -: ما تظل الخضراء ولا تقل الغبراء على ذى لهجة أصدق من أبى ذر شبيه ابن مريم (أبو نعيم) [كنز العمال ٣٦٨٩٠]","vol":"38","page":378},{"text":"أخرجه أيضًا: الترمذى (٥/٦٦٩، رقم ٣٨٠٢)، وابن حبان (١٦/٨٤، رقم ٧١٣٥)، والحاكم (٣/٣٨٥، رقم ٥٤٦٠) .\n٤١٧٠٧- عن أبى ذر قال: ما كنا نعرف المنافقين على عهد رسول الله - ﷺ - إلا بثلاث بتكذيبهم الله ورسوله والتخلف عن الصلاة وببغضهم على بن أبى طالب (الخطيب فى المتفق) [كنز العمال ٣٦٣٤٦]\n٤١٧٠٨- عن أبى ذر قال: ما من رجل يقول حين يصبح اللهم ما قلت من قول أو حلفت من حلف أو نذرت من نذر فمشيئتك بين يدى ذلك كله ما شئت منه كان وما لم تشأ لم يكن فاغفر لى وتجاوز لى عنه اللهم من صليت عليه فصلواتى عليه ومن لعنته فلعنتى عليه إلا كان فى استثناء بقية يومه ذلك (عبد الرزاق) [كنز العمال ٤٩٤٨]\nأخرجه عبد الرزاق (٨/٥١٦، رقم ١٦١١٧) .","vol":"38","page":379},{"text":"٤١٧٠٩- عن إبراهيم التيمى قال: مر أبو ذر على رجل يضرب غلاما له فقال له أبو ذر إنى لأعلم ما أنت قائل لربك وما هو قائل لك تقول اللهم اغفر لى فيقول أكنت تغفر فتقول اللهم ارحمنى فيقول أكنت ترحم [كنز العمال ٢٥٦٦٤]\n٤١٧١٠- عن المعرور بن سويد قال: مررت بالربذة فرأيت أبا ذر عليه بردة وعلى غلامه أختها فقلت يا أبا ذر لو جمعت هاتين فكانت حلة فقال سأخبرك عن ذلك إنى ساببت رجلا من أصحابى وكانت أمه أعجمية فنلت منها فأتى النبى - ﷺ - ليعذره منى فقال النبى - ﷺ - يا أبا ذر إن فيك جاهلية قلت يا رسول الله أعلى سنى هذه من الكبر فقال إنك امرؤ فيك جاهلية إنهم إخوانكم جعلهم الله فتنة لكم تحت أيديكم فمن كان أخوه تحت يده فليطعمه من طعامه وليلبسه من لباسه ولا يكلفه ما يغلبه فإن فعل فليعنه عليه [كنز العمال ٢٥٦٦٥]\nأخرجه عبد الرزاق (٩/٤٤٧، رقم ١٧٩٦٥) .","vol":"38","page":380},{"text":"٤١٧١١- عن أبى ذر قال: من أقبل ليشهد الصلاة فأقيمت وهو بالطريق فلا يسرع ولا يزيد على هيئة مشيته الأولى فما أدرك فليصل مع الإمام وما لم يدرك فليتمه ولا يمسح إذا صلى وجهه فإذا مسح فواحدة وإن يصبر عنها خير له من مائة ناقة سود الحدق (عبد الرزاق) [كنز العمال ٢٣٠٢٨]\nأخرجه عبد الرزاق (٢/٣٨، رقم ٢٤٠٠) .\n٤١٧١٢- عن أبى ذر قال: من شرب مسكرا من الشراب فهو رجس ورجس صلاته أربعين ليلة فإن تاب تاب الله عليه فإن عاد فى الثالثة أو فى الرابعة كان حقا على الله أن يسقيه من طينة الخبال (عبد الرزاق) [كنز العمال ١٣٧٦٣]\nأخرجه عبد الرزاق (٩/٢٣٨، رقم ١٧٠٦٦) .\n٤١٧١٣- عن أبى ذر قال: من كان صائما من الشهر ثلاثة أيام فليصم الثلاثة البيض (ابن جرير) [كنز العمال ٢٤٦٢٥]\nأخرجه أحمد (٥/١٥٢، رقم ٢١٣٨٨)، والخطيب (١١/١٢٠) .\n٤١٧١٤- يا أبا ذر أتدرى أين تغرب هذه فإنما تغرب فى عين حامية عن أبى ذر [كنز العمال ١٥٢٤٥]","vol":"38","page":381},{"text":"٤١٧١٥- يا أبا ذر أترى أن كثرة المال هو الغنى وقلة المال هو الفقر إنما الغنى غنى القلب والفقر فقر القلب من كان الغنى فى قلبه فلا يضره ما لقى من الدنيا ومن كان الفقر فى قلبه فلا يغنيه ما أكثر من الدنيا وإنما يضر نفسه شحها (النسائى، وابن حبان، والطبرانى، والضياء عنه) [كنز العمال ٨٥٩١]\nأخرجه ابن حبان (٢/٤٦٠، رقم ٦٨٥)، والطبرانى (٢/١٥٤، رقم ١٦٤٣) .\n٤١٧١٦- يا أبا ذر أترى كثرة المال هو الغنى وترى قلة المال هو الفقر ليس كذلك إنما الغنى غنى القلب والفقر فقر القلب (الحاكم عن أبى ذر) [كنز العمال ٨٥٩٢]\nأخرجه الحاكم (٤/٣٦٣، رقم ٧٩٢٩) .\n٤١٧١٧- يا أبا ذر إذا طبخت فأكثر المرق وتعاهد جيرانك (الطيالسى، وأحمد، والبخارى فى الأدب، ومسلم، والترمذى، والنسائى، والرويانى، وأبو عوانة عن أبى ذر) [كنز العمال ٢٤٨٨٩]","vol":"38","page":382},{"text":"أخرجه الطيالسى (ص ٦٠، رقم ٤٥٠)، وأحمد (٥/١٤٩، رقم ٢١٣٦٤)، والبخارى فى الأدب المفرد (١/٥٣، رقم ١١٤)، ومسلم (٤/٢٠٢٥، رقم ٢٦٢٥)، والترمذى (٤/٢٧٤، رقم ١٨٣٣)، والنسائى فى الكبرى (٤/١٦٠، رقم ٦٦٩٠)، وأبو عوانة (١/٤١٣، رقم ١٥٢٦) .\n٤١٧١٨- عن أبى ذر قال قال لى رسول الله - ﷺ -: يا أبا ذر أرأيت إن أصاب الناس جوع شديد لا تستطيع أن تقوم من فراشك إلى مسجدك كيف تصنع قال الله ورسوله أعلم قال تعفف يا أبا ذر أرأيت إن أصاب الناس موت شديد يكون البيت فيه بالعبد يعنى القبر كيف تصنع قال الله ورسوله أعلم قال اصبر يا أبا ذر أرأيت إن قتل بعضهم بعضا حتى تفرق حجارة الزيت من الدماء كيف تصنع قال الله ورسوله أعلم قال اقعد فى بيتك وأغلق عليك بابك قال فإن لم أترك قال فأت من أنت منهم فكن فيهم قال فآخذ سلاحى قال إذًا تشاركهم فيما هم فيه ولكن إن خشيت أن يروعك شعاع السيف فألق طرف ردائك على وجهك كى يبوء بإثمه وإثمك ويكون من","vol":"38","page":383},{"text":"أصحاب النار (ابن أبى شيبة، والطيالسى، وأحمد، وأبو داود، وابن ماجه، وابن منيع، والرويانى، وابن حبان، والحاكم، والبيهقى، والضياء) [كنز العمال ٣٠٨٣٢]\nأخرجه ابن أبى شيبة (٧/٤٤٨، رقم ٣٧١٢٣)، والطيالسى (ص ٦٢، رقم ٤٥٩)، وأحمد (٥/١٤٩، رقم ٢١٣٦٣)، وأبو داود (٤/١٠١، رقم ٤٢٦١)، وابن ماجه (٢/١٣٠٨، رقم ٣٩٥٨)، وابن حبان (١٥/٧٨، رقم ٦٦٨٥)، والحاكم (٢/١٦٩، رقم ٢٦٦٦)، والبيهقى (٨/١٩١، رقم ١٦٥٧٥) .\n٤١٧١٩- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر أعيرته بأمه إنك امرؤ فيك جاهلية إخوانكم خولكم جعلهم الله تحت أيديكم فمن كان أخوه تحت يده فليطعمه مما يأكل وليلبسه مما يلبس ولا تكلفوهم ما يغلبهم فإن كلفتموهم فأعينوهم (أحمد، والبخارى، ومسلم، وأبو داود، والنسائى، وابن ماجه، وابن حبان عن أبى ذر قال ساببت رجلا فعيرته بأمه فقال للنبى - ﷺ - فذكره) [كنز العمال ٢٥٦٦٧]","vol":"38","page":384},{"text":"أخرجه أحمد (٥/١٦١، رقم ٢١٤٦٩)، والبخارى (١/٢٠، رقم ٣٠)، ومسلم (٣/١٢٨٢، رقم ١٦٦١)، وأبو داود (٤/٣٤٠، رقم ٥١٥٨)، وابن ماجه (٢/١٢١٦، رقم ٣٦٩٠) .\n٤١٧٢٠- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر أقل من الطعام والكلام تكن معى فى الجنة (أبو نعيم عن أنس) [كنز العمال ٨٧٠٤]\n٤١٧٢١- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر ألا أدلك على خصلتين هما أخف على الظهر وأثقل فى الميزان من غيرهما عليك بحسن الخلق وطول الصمت فوالذى نفسى بيده ما يتجمل الخلائق بمثلها (أبو يعلى، والبيهقى فى شعب الإيمان عن أنس) [كنز العمال ٨٤٠٥]\nأخرجه أبو يعلى (٦/٥٣، رقم ٣٢٩٨)، والبيهقى فى شعب الإيمان (٤/٢٤٢، رقم ٤٩٤١) .","vol":"38","page":385},{"text":"٤١٧٢٢- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر ألا أدلك على كنز من كنوز الجنة لا حول ولا قوة إلا بالله (الطيالسى، وأحمد، والنسائى، وابن ماجه، وأبو يعلى، والرويانى، وابن حبان، والطبرانى، والبيهقى فى شعب الإيمان، والضياء عن أبى ذر) [كنز العمال ١٩٦٤]\nأخرجه الطيالسى (ص ٦٥، رقم ٤٧٨)، وأحمد (٥/١٤٥، رقم ٢١٣٣٦)، والنسائى فى الكبرى (٦/٧، رقم ٩٨٤٢)، وابن ماجه (٢/١٢٥٦، رقم ٣٨٢٥)، وابن حبان (٣/١٠١، رقم ٨٢٠)، والطبرانى (٢/١٥٤، رقم ١٦٤٢)، والبيهقى فى شعب الإيمان (٣/٢٩١، رقم ٣٥٧٦) .","vol":"38","page":386},{"text":"٤١٧٢٣- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر ألا أعلمك كلمات إذا قلتهن أدركت من سبقك ولا يلحق بك أحد بعدك إلا من أخذ بمثل عملك تكبر فى دبر كل صلاة ثلاثا وثلاثين تكبيرة وتحمد ثلاثا وثلاثين تحميدة وتسبح ثلاثا وثلاثين تسبيحة وتختمها بلا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير (ابن حبان، البيهقى فى شعب الإيمان عن أبى ذر) [كنز العمال ٤٩٧٦]\nأخرجه ابن حبان (٥/٣٥٨، رقم ٢٠١٥)، والبيهقى فى شعب الإيمان (١/٤٣٠، رقم ٦١٥) .","vol":"38","page":387},{"text":"٤١٧٢٤- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر ألا أعلمك كلمات تقولهن تلحق من سبقك ولا يدركك إلا من أخذ بعملك تكبر دبر كل صلاة ثلاثا وثلاثين وتسبح ثلاثا وثلاثين وتحمد ثلاثا وثلاثين وتختم بلا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير، وعلى كل نفس فى كل يوم صدقة، فضل بصرك للمنقوص بصره صدقة، وفضل سمعك للمنقوص له سمعه صدقة، وإرشادك الضال صدقة وإرشادك سائلا أين فلان فأرشدته لك صدقة، ورفعك العظام والحجر عن طريق المسلمين لك صدقة، وأمرك بالمعروف ونهيك عن المنكر لك صدقة ومباضعتك أهلك صدقة (البخارى فى التاريخ، الطبرانى فى الأوسط، وابن عساكر عن أبى ذر وسنده حسن، وروى أبو داود صدره إلى قوله قدير وزاد غفرت له ذنوبه ولو كانت مثل زبد البحر) [كنز العمال ١٧٠٣٩]\nأخرجه الطبرانى فى الأوسط (١/٩٨، رقم ٢٩٩)، وابن عساكر (١٠ ٢٤٧) .","vol":"38","page":388},{"text":"٤١٧٢٥- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر ألا أوصيك بوصايا إن أنت حفظتها نفعك الله بها جاور القبور تذكر بها وعيد الآخرة وزرها بالنهار ولا تزرها بالليل واغسل الموتى فإن فى معالجة جسد خاو عظة وتتبع الجنائز فإن ذلك يحرك القلب ويحزنه واعلم أن أهل الحزن فى أمن الله وجالس أهل البلاء والمساكين وكل معهم ومع خادمك لعل الله يرفعك يوم القيامة والبس الخشن الصفيق من الثياب تذللا لله وتواضعا لعل الفخر والعز لا يجدان فيك مساغا وتزين أحيانا فى غنى الله بزينة حسنة تعففا وتكرما فإن ذلك لا يضرك إن شاء الله وعسى أن تحدث لله شكرا يا أبا ذر إنه لا يحل فرج إلا من وجهين نكاح المسلمين بولى وشاهدى عدل أو فرج تملك رقبته وما سوى ذلك زنى يا أبا ذر إنه لا يحل قتل نفس إلا بإحدى ثلاث النفس بالنفس والثيب الزانى والمرتد عن دينه فى الإسلام ليستتاب فإن تاب وإلا قتل يا أبا ذر وكل مال أصبته فى غير أربع وجوه فهو حرام ما أصبت","vol":"38","page":389},{"text":"بسيفك أو تجارة عن تراض أو ما طابت به نفس أخيك المسلم وما ورث الكتاب (ابن عساكر عن أبى ذر) [كنز العمال ٤٤١٥٧]\nأخرجه ابن عساكر (٦٦ ١٨٨) .\n٤١٧٢٦- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر إن أمامك عقبة كؤودا لا يقطعها إلا كل مخف قال يا رسول الله أمنهم أنا قال إن لم يكن عندك قوت ثلاثة أيام فأنت منهم (ابن عساكر عنه) [كنز العمال ١٧١٠١]\nأخرجه ابن عساكر (٦٦ ٢٠٣) .\n٤١٧٢٧- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر إن الصعيد الطيب كافيك وإن لم تجد الماء عشر سنين فإذا وجدت الماء فأمسه جلدك (عبد الرزاق، والطبرانى فى الأوسط عن أبى ذر) [كنز العمال ٢٧٥٦٧]\nأخرجه عبد الرزاق (١/٢٣٨، رقم ٩١٣) .","vol":"38","page":390},{"text":"٤١٧٢٨- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر أنت رجل صالح وسيصيبك بلاء بعدى فى الله فاسمع وأطع ولو صليت وراء أسود (الطبرانى فى الأوسط، وابن عساكر، وأبو نعيم فى الحلية عن أبى ذر) [كنز العمال ١٤٣٨٦]\nأخرجه ابن عساكر (٦٦ ١٩٢)، وأبو نعيم فى الحلية (١/١٦٢) .\n٤١٧٢٩- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر إنك امرؤ فيك جاهلية إنهم إخوانكم فضلكم الله عليهم فمن لا يلائمكم فبيعوه ولا تعذبوا خلق الله (أبو داود عن أبى ذر) [كنز العمال ٢٥٦٦٨]\nأخرجه أبو داود (٤/٣٤٠، رقم ٥١٥٧) .\n٤١٧٣٠- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر إنه سيكون بعدى أمراء يميتون الصلاة فصل الصلاة لوقتها فإن صليت لوقتها كانت لك نافلة وإلا كنت قد أحرزت صلاتك [كنز العمال ٢٠٦٨٠]\nأخرجه مسلم (١/٤٤٨، رقم ٦٤٨) .","vol":"38","page":391},{"text":"٤١٧٣١- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر إنها ستكون عليكم أئمة يؤخرون الصلاة فإذا أدركتموهم فصلوا الصلاة لوقتها واجعلوا صلاتكم معهم نافلة (أحمد عن أبى ذر)\nأخرجه أحمد (٥/١٦٩، رقم ٢١٥٢٨) .\n٤١٧٣٢- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر إنى لأعرف آية لو أن الناس كلهم أخذوا بها لكفتهم ﴿ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب﴾ (أحمد، والنسائى، وابن ماجه، والدارمى، والضياء، والحاكم) [كنز العمال ٦٤٤]\nأخرجه أحمد (٥/١٧٨، رقم ٢١٥٩١)، والنسائى فى الكبرى (٦/٤٩٤، رقم ١١٦٠٣)، وابن ماجه\n(٢/١٤١١، رقم ٤٢٢٠)، والدارمى (٢/٣٩٢، رقم ٢٧٢٥)، والحاكم (٢/٥٣٤، رقم ٣٨١٩) .","vol":"38","page":392},{"text":"٤١٧٣٣- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر اعقل ما أقول لك إن المكثرين هم الأقلون يوم القيامة إلا من قال كذا وكذا اعقل ما أقول لك يا أبا ذر إن الخيل فى نواصيها الخير إلى يوم القيامة وإن الخير فى نواصى الخيل (أبو نعيم فى الحلية عن أبى ذر) [كنز العمال ١٧٠١٠]\nأخرجه أيضًا: أبو نعيم فى الحلية (١/١٥٨) .\n٤١٧٣٤- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر بشر الناس أنه من قال لا إله إلا الله دخل الجنة (الطيالسى عن أنس) [كنز العمال ١٤٢٥]\nأخرجه الطيالسى (ص ٦٠، رقم ٤٤٤) .","vol":"38","page":393},{"text":"٤١٧٣٥- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر بلغنى أنك عيرت اليوم رجلا بأمه يا أبا ذر ارفع رأسك فانظر ثم اعلم أنك لست بأفضل من أحمر فيها ولا أسود إلا أن تفضله بعمل يا أبا ذر إذا غضبت فإن كنت قائما فاقعد وإن كنت قاعدا فاتكئ وإن كنت متكئا فاضطجع (ابن أبى الدنيا فى ذم الغضب عن أبى ذر) [كنز العمال ٨٨٧١]\n٤١٧٣٦- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر زُرْ غباًّ تزدد حباًّ (ابن عساكر) [كنز العمال ٢٥٥٩٠]\nأخرجه ابن عساكر (٢٧/٤٤) .","vol":"38","page":394},{"text":"٤١٧٣٧- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر كن للعمل بالتقوى أشد اهتماما منك بالعمل يا أبا ذر إن الله إذا أراد بعبد خيرًا جعل الذنوب بين عينيه ممثلة يا أبا ذر إن المؤمن يرى ذنبه كأنه تحت صخرة يخاف أن تقع عليه والكافر يرى ذنبه كأنه ذباب يمر على أنفه يا أبا ذر لا تنظر إلى صغر الخطيئة ولكن انظر إلى عظم من عصيت يا أبا ذر لا يكون الرجل من المتقين حتى يحاسب نفسه أشد من محاسبة الشريك لشريكه فيعلم من أين مطعمه ومن أين مشربه ومن أين ملبسه أمن حل ذلك أم من حرام (الديلمى عن أبى ذر) [كنز العمال ٨٥٠١]\nأخرجه الديلمى (٥/٣٤١، رقم ٨٣٧٧) .\n٤١٧٣٨- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر كيف أنت إذا كنت فى حثالة وشبك بين أصابعه قال ما تأمرنى يا رسول الله قال اصبر اصبر اصبر خالقوا الناس بأخلاقهم وخالفوهم فى أعمالهم (الحاكم وتعقب، والبيهقى فى الزهد عن أبى ذر) [كنز العمال ٣١٢٦٠]","vol":"38","page":395},{"text":"أخرجه الحاكم (٣/٣٨٦، رقم ٥٤٦٤)، والبيهقى فى الزهد (٢/١١١، رقم ١٩٢) .\n٤١٧٣٩- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر كيف تصنع إذا أخرجت من المدينة قال إذًا آخذ سيفى فأضرب به من يخرجنى فقال غفرا يا أبا ذر ثلاثا بل تنقاد معهم حيث قادوك وتنساق معهم حيث ساقوك ولو لعبد أسود (ابن عساكر عن أبى ذر) [كنز العمال ١٤٣٨٩]\nأخرجه ابن عساكر (٦٦ ١٩٢) .\n٤١٧٤٠- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر لا تدعن من المعروف شيئًا إلا فعلته فإن لم تقدر عليه فكلم الناس وأنت إليهم طليق وإذا طبخت مرقة فأكثر ماءها واغرف لجيرانك منها (ابن النجار) [كنز العمال ٨٤٠٩]\nأخرجه أيضًا: البزار (٩/٣٨٠، رقم ٣٩٦٢) .","vol":"38","page":396},{"text":"٤١٧٤١- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر لا تيأس من رجل يكون على شر فيرجع إلى خير فيموت عليه ولا تأمن رجلًا يكون على خير فيرجع إلى شر فيموت عليه ليشغلك عن الناس ما تعلم من نفسك (ابن السنى عن أبى ذر) [كنز العمال ١٥٨٥]\nأخرجه أيضًا: البيهقى فى الزهد (٢/١٦١، رقم ٣٦٥)، والديلمى (٥/٣٤١، رقم ٨٣٧٦) .\n٤١٧٤٢- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر لا عقل كالتدبير ولا ورع كالكف ولا حسب كحسن الخلق (البيهقى فى شعب الإيمان، والخرائطى فى مكارم الأخلاق عن أبى ذر) [كنز العمال ٨٧٣٤]\nأخرجه البيهقى فى شعب الإيمان (٤/١٥٧، رقم ٤٦٤٦) .\n٤١٧٤٣- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر لا لأن تغدو فتعلم أية من كتاب الله خير لك من أن تصلى مائة ركعة تطوعا (ابن ماجه، الحاكم فى تاريخه عن أنس)\nأخرجه ابن ماجه (١/٧٩، رقم ٢١٩) .","vol":"38","page":397},{"text":"٤١٧٤٤- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر لا يضرك من الدنيا ما كان للآخرة إنما يضرك من الدنيا ما كان للدنيا (أبو نعيم عن ابن عباس) [كنز العمال ٨٥٩٣]\n٤١٧٤٥- عن أبى ذر قال قال رسول الله - ﷺ -: يا أبا ذر هل تدرى أين تذهب الشمس إذا غابت فإنها تذهب حتى تأتى العرش فتسجد بين يدى ربها فتستأذن فى الرجوع فيأذن لها وكأنها قد قيل لها ارجعىمن حيث جئت فترجع إلى مطلعها فذلك مستقرها ثم قرأ ﴿والشمس تجرى لمستقر لها﴾ (الطيالسى، وأحمد، والبخارى، ومسلم، وأبو داود، والترمذى - حسن صحيح - والنسائى، والبيهقى عن أبى ذر) [كنز العمال ١٥٢٤٤]\nأخرجه الطيالسى (ص ٦٢، رقم ٤٦٠)، وأحمد (٥/١٥٢، رقم ٢١٣٩٠)، والبخارى (٣/١١٧٠، رقم ٣٠٢٧)، ومسلم (١/١٣٩، رقم ١٥٩)، وأبو داود (٤/٣٧، رقم ٤٠٠٢)، والترمذى (٤/٤٧٩، رقم ٢١٨٦)، والنسائى فى الكبرى (٦/٤٣٩، رقم ١١٤٣٠) .","vol":"38","page":398},{"text":"٤١٧٤٦- عن أبى ذر قال: يا رسول الله ذهب بالأجور أصحاب الدثور نصلى ويصلون ونصوم ويصومون ولهم فضول أموال فيتصدقوا بها وليس لنا ما نتصدق فقال رسول الله - ﷺ - يا أبا ذر ألا أعلمك كلمات تقولهن تلحق من سبقك ولا يدركك إلا من أخذ بعملك قال بلى يا رسول الله قال تكبر دبر كل صلاة ثلاثا وثلاثين وتسبح ثلاثا وثلاثين وتحمد ثلاثا وثلاثين وتختم بلا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير فأخبر الآخرون بذلك فأتو رسول الله - ﷺ - فقالوا يا رسول الله إنهم قد قالوا مثل ما قلنا قال رسول الله - ﷺ - ذلك فضل الله يؤتيه من يشاء وعلى كل نفس فى كل يوم صدقة فضل بصرك للمنقوص بصره صدقة وفضل سمعك للمنقوص له سمعه صدقة وفضل شدة ذراعيك للضعيف لك صدقة وفضل شدة ساقيك للملهوف صدقة وإرشادك الضال صدقة وإرشادك سائل أين فلان فأرشدته له صدقة ورفعك العظام والحجر عن طريق المسلمين لك صدقة","vol":"38","page":399},{"text":"وأمرك بالمعروف ونهيك عن المنكر لك صدقة ومباضعتك أهلك لك صدقة (البخارى فى تاريخه، وابن ماجه، والطبرانى فى الأوسط، وابن عساكر وسنده حسن) [كنز العمال ١٧٠٣٨]\nأخرجه الطبرانى فى الأوسط (١/٩٨، رقم ٢٩٩)، وابن عساكر (١٠/ ٢٤٧) .\n٤١٧٤٧- عن عبد الله بن الصامت قال قال أبو ذر: يقطع الصلاة الكلب الأسود والمرأة الحائض فقلت لأبى ذر ما بال الكلب الأسود قال أما إنى سألت رسول الله - ﷺ - عن ذلك قال إنه شيطان (عبد الرازق، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه) [كنز العمال ٢٢٥٨٥]\nأخرجه عبد الرزاق (٢/٢٦، رقم ٢٣٤٨)، ومسلم (١/٣٦٥، رقم ٥١٠)، وأبو داود (١/١٨٧، رقم ٧٠٢)، والترمذى (٢/١٦١، رقم ٣٣٨)، والنسائى (٢/٦٣، رقم ٧٥٠)، وابن ماجه (١/٣٠٦، رقم ٩٥٢) .\n٤١٧٤٨- عن أبى ذر قال: يكفى من الدعاء مع البر ما يكفى الطعام من الملح (ابن أبى شيبة) [كنز العمال ٤٩١٣]\nأخرجه ابن أبى شيبة (٦/٣٤، رقم ٢٩٢٧٢) .","vol":"38","page":400},{"text":"<span data-type='title' id=toc-866>مسند أبى رائطة</span>\n٤١٧٤٩- عن أبى رائطة بن كرامة المذحجى قال: كنا عند رسول الله - ﷺ - فقال لقوم سفر لا يصحبنكم جلال من هذه النعم يعنى الضوال ولا يضمن أحدكم ضالة ولا يردن سائلًا إن كنتم تريدون الله والسلامة لا يصحبكم من الناس إن كنتم تؤمنون بالله واليوم الآخر ساحر ولا ساحرة ولا كاهن ولا كاهنة ولا منجم ولا منجمة ولا شاعر ولا شاعرة وإن كل عذاب يريد الله أن يعذب به أحدًا من عباده فإنما يبعث به إلى السماء الدنيا فأنهاكم عن معصية الله عشيا (الدولابى فى الكنى، وابن منده، والطبرانى، وابن عساكر وهو ضعيف) [كنز العمال ١٧٦١٧]\nأخرجه الطبرانى (٢٢/٣٧٦، رقم ٩٤١)، وابن عساكر (٢٧/٦٣) .\n\n<span data-type='title' id=toc-867>مسند أبى راشد</span>","vol":"38","page":401},{"text":"٤١٧٥٠- عن أبى راشد الأزدى: أنه وفد على النبى - ﷺ - فقال ما اسمك قلت عبد العزى قال أتؤمن قلت أبو معاوية قال كلا بل أنت عبد الرحمن أبو راشد قال فمن هذا معك قلت مولاى قال فما اسمه قلت قيوم قال كلا ولكنه عبد القيوم أبو عبيد (ابن عساكر)\nأخرجه ابن عساكر (٣٥/٩٢) .\n٤١٧٥١- حدثنا محمد بن أحمد بن عثمان بن أبى راشد حدثنى أبى عن أبيه عثمان بن محمد عن جده عثمان بن أبى راشد عن أبى راشد الأزدى قال: قدمت على النبى - ﷺ - أنا وأخى أبو عاصية من سروات الأزد فأسلمنا جميعا فكتب لى رسول الله - ﷺ - كتابا إلى جميع الأزد من محمد رسول الله - ﷺ - إلى من يقرأ عليه كتابى هذا من شهد أن لا إله إلا الله وأن محمدًا رسول الله وأقام الصلاة فله أمان الله وأمان رسوله وكتب هذا الكتاب العباس بن عبد المطلب (ابن عساكر، قال العقيلى فى الضعفاء: النضر بن سلمة كذاب يضع الحديث. والدولابى فى الكنى) [كنز","vol":"38","page":402},{"text":"العمال ٣٦٩٠٣]\n٤١٧٥٢- حدثنا محمد بن رافع الخزاعى ثنا محمد بن أحمد بن حماد ثنا الوليد بن حماد الرملى ثنا أبو عثمان عبد الرحمن بن خالد بن عثمان من كورة حد ثنا أبى خالد عن أبيه عثمان بن محمد عن جده محمد بن عثمان بن عبد الرحمن عن أبيه عثمان بن عبد الرحمن عن أبيه أبى راشد عبد الرحمن بن عبيد قال: قدمت على النبى - ﷺ - فى مائة راكب من قومى فلما قربنا من النبى - ﷺ - وقفنا فقال لي: تقدم أنت يا أبا معاوية (ابن عساكر، والعقيلى فى الضعفاء) [كنز العمال ٣٦٩٠٢]","vol":"38","page":403},{"text":"٤١٧٥٣- حدثنا ابن العباس الوليد بن حماد بن جابر حدثنى أبو عثمان عبد الرحمن ابن خالد بن عثمان حدثنى أبى خالد بن عثمان عن أبيه عثمان بن محمد عن جده محمد بن عثمان بن عبد الرحمن عن أبيه عثمان بن عبد الرحمن عن أبى راشد عبد الرحمن بن عبيد قال: قدمت على النبى - ﷺ - فى مائة رجل من قومى فلما دنونا من النبى - ﷺ - وقفنا وقالوا لى تقدم أنت يا أبا معاوية فإن رأيت ما تحب رجعت إلينا حتى نتقدم إليه وإن لم تر ما تحب شيئا انصرفت إلينا حتى ننصرف فأتيت النبى - ﷺ - وكنت أصغر القوم فقلت أنعم صباحا يا محمد فقال النبى - ﷺ - ليس هذا سلام المسلمين بعضهم على بعض فقلت له فكيف يا رسول الله فقال إذا أتيت قوما من المسلمين قل السلام عليكم ورحمة الله فقلت السلام عليكم يا رسول الله ورحمة الله فقال وعليك السلام ورحمة الله وبركاته فقال لى النبى - ﷺ - ما اسمك ومن أنت فقلت أنا أبو","vol":"38","page":404},{"text":"معاوية عبد اللات والعزى فقال النبى - ﷺ - بل أنت أبو راشد عبد الرحمن فأكرمنى وأجلسنى إلى جانبه وأكسانى رداءه وأعطانى حذاءه ودفع لى عصابة وأسلمت فقال للنبى - ﷺ - قوم من جلسائه يا رسول الله إنا نراك قد أكرمت هذا الرجل فقال النبى - ﷺ - هذا شريف قوم فأكرموه قال أبو راشد وكان معى عبد لى يقال له سرحان فأسلم معى فقال لى النبى - ﷺ - من هذا معك يا أبا راشد قلت هذا عبد لى يقال له سرحان فقال له النبى - ﷺ - هل لك يا أبا راشد أن تعتقه فيعتق الله منك بكل عضو منه عضوا منك من النار قال أبو راشد فأعتقته وقلت يا رسول الله إنه حر لوجه الله وانصرفت إلى أصحابى فأدركت منهم قوما وفاتنى قوم فأتوا النبى - ﷺ - فأسلموا (ابن عساكر) [كنز العمال ٣٦٩٠٤]\n\n<span data-type='title' id=toc-868>مسند أبى رافع</span>","vol":"38","page":405},{"text":"٤١٧٥٤- عن أبى رافع: أن النبى - ﷺ - أذن فى أُذن الحسن والحسين حين ولدا وأمر به (الطبرانى وأبو نعيم) [كنز العمال ٤٦٠٠٤]\nأخرجه الطبرانى (١/٣١٣، رقم ٩٢٦) .\n٤١٧٥٥- عن أبى رافع: أن النبى - ﷺ - وأبا بكر وعمر وعثمان وعليا قنتوا بعد الركوع (ابن النجار) [كنز العمال ٢١٩٩٥]\n٤١٧٥٦- عن أبى رافع: أن رسول الله - ﷺ - سئل كم للمؤمن من ستر قال هى أكثر من أن تحصى ولكن المؤمن إذا عمل خطيئة هتك منها سترا فإذا تاب رجع إليه ذلك الستر وتسعة معه فإذا لم يتب هتك عنه منها سترا واحدا حتى إذا لم يبق عليه شىء قال الله لمن شاء من ملائكته حفوه بأجنحتكم فيفعلون به ذلك فإن تاب رجعت إليه الأستار كلها وإذا لم يتب عجبت منه الملائكة فيقول الله لهم أسلموه فيسلموه حتى لا يستر منه عورة (ابن أبى الدنيا فى التوبة) [كنز العمال ١٠٤٣٤]","vol":"38","page":406},{"text":"أخرجه أيضًا: الرويانى (١/٤٧٦، رقم ٧٢٤)، والبيهقى فى شعب الإيمان من طريق ابن أبى الدنيا (٥/٤٤٥، رقم ٧٢١٧) .\n٤١٧٥٧- عن أبى رافع: أن رسول الله - ﷺ - طاف على نسائه فى ليلة فاغتسل عند كل امرأة منهن غسلا فقلت يا رسول الله لو اغتسلت غسلا واحدا فقال هذا أطهر وأطيب أو أطهر وأنظف (ابن أبى شيبة) [كنز العمال ٢٧٤١٣]\nأخرجه ابن أبى شيبة (١/١٣٦، رقم ١٥٦٢) .\n٤١٧٥٨- عن محمد بن عبيد الله بن أبى رافع عن أبيه عن جده: أن رسول الله - ﷺ - قال لعلى أنت تقتل على سنتى (ابن عدى، وابن عساكر) [كنز العمال ٣٦٥٧٦]\nأخرجه ابن عدى (٦/١١٣، ترجمة ١٦٢٤ محمد بن عبيد الله)، وابن عساكر (٤٢ ٥٣٧) .","vol":"38","page":407},{"text":"٤١٧٥٩- عن عبيد الله بن أبى رافع عن أبى رافع: أن رسول الله - ﷺ - وقف عشية عرفة وأردف أسامة بن زيد فقال هذا الموقف وكل عرفة موقف وارفعوا عن بطن عرنة ثم دفع رسول الله - ﷺ - حين وجبت الشمس يسير العنق والناس يضربون يمينا وشمالا ورسول الله - ﷺ - يلتفت يمينا وشمالًا ويقول أيها الناس عليكم السكينة حتى جاء المزدلفة فجمع بين المغرب والعشاء حتى إذا أصبح رسول الله - ﷺ - غدا حتى وقف على قزح وأردف الفضل بن العباس ثم قال هذا الموقف وكل المزدلفة موقف وارفعوا عن بطن محسر حتى رفع رسول الله - ﷺ - حين أسفر يسير العنق والناس يضربون يمينا وشمالا ورسول الله - ﷺ - يلتفت يمينا وشمالا ويقول السكينة عليكم أيها الناس حتى جاء بطن محسر فحرك ناقته ورسمت به حتى إذا جاوز بطن محسر ردها إلى سيرها الأول حتى جاء العقبة فرماها بسبع حصيات ثم انصرف إلى المنحر فقال هذا","vol":"38","page":408},{"text":"المنحر وكل منى منحر ثم جاءته جارية من خثعم وقالت يا رسول الله أبى شيخ كبير وأدركته فريضة الإسلام التى افترض الله عليه أفيجزئ عنه أن أحج عنه فقال رسول الله - ﷺ - نعم وكان الفضل غلاما جميلا فإذا جاءت الجارية من هذا الجانب صرف رسول الله - ﷺ - وجهه إلى الشق الآخر ثم سار رسول الله - ﷺ - حتى جاء البيت فطاف سبعا ثم انصرف إلى زمزم فأتى بسجل من ماء فتوضأ ثم قال انزعوا على سقايتكم يا بنى عبد المطلب فلولا أن يغلبكم الناس عليها لنزعت فقال له العباس يا رسول الله رأيتك تصرف وجه ابن عمك فقال رسول الله - ﷺ - رأيت جارية حدثة وغلاما حدثا فخشيت أن يدخل الشيطان بينهما (ابن جرير) [كنز العمال ١٢٦٠٩]","vol":"38","page":409},{"text":"٤١٧٦٠- عن أبى رافع: أنه مر بحسن بن على وحسن يصلى قائما وقد عقص ضفيرته فى قفاه فحلها أبو رافع فالتفت إليه مغضبا فقال له أبو رافع أقبل على صلاتك ولا تغضب فإنى سمعت رسول الله - ﷺ - يقول ذلك كفل الشيطان يقول مقعد الشيطان يعنى مغرز ضفيرته (عبد الرازق، وأبو نعيم فى المعرفة) [كنز العمال ٢٠٠٣٦]\nأخرجه عبد الرزاق (٢/١٨٣، رقم ٢٩٩١) .\n٤١٧٦١- عن أبى رافع: استلف النبى - ﷺ - من رجل بكرا فجاءته إبل الصدقة فأمرنى أن أقضيه بكرا فقلت لم أجد إلا جملا خيارا رباعيا فقال اقضه إياه فإن خير الناس أحسنهم قضاء (مالك، عبد الرازق ورواه عبد الرازق من وجه آخر بلفظ فأمر بلالا أن يقضيه) [كنز العمال ١٥٥٥٧]\nأخرجه عبد الرزاق (٨/٢٥، رقم ١٤١٥٨) .\n٤١٧٦٢- عن أبى رافع قال: بشرت النبى - ﷺ - بإسلام العباس فأعتقنى (ابن عساكر) [كنز العمال ٣٧٣٤٤]\nأخرجه ابن عساكر (٢٦ ٢٩٥) .","vol":"38","page":410},{"text":"٤١٧٦٣- عن أبى رافع قال: بعث النبى - ﷺ - رجلا من بنى مخزوم على الصدقة فأراد أبو رافع أن يتبعه فسأل النبى - ﷺ - فقال أما علمت أنا لا تحل لنا الصدقة وأن مولى القوم من أنفسهم (ابن أبى شيبة) [كنز العمال ١٧٠٩٢]\nأخرجه ابن أبى شيبة (٧/٣٢٤، رقم ٣٦٥٢٥) .\n٤١٧٦٤- عن أبى رافع قال: بعث النبى - ﷺ - عليا إلى اليمن فعقد له لواء فلما مضى قال يا أبا رافع الحقه ولا تدعه من خلفه وليقف ولا يلتفت حتى أجيئه فأتاه فأوصاه بأشياء فقال يا على لأن يهدى الله على يديك رجلا خير لك مما طلعت عليه الشمس (الطبرانى) [كنز العمال ٣٦٣٥٠]\n\nأخرجه الطبرانى (١/٣٣٢، رقم ٩٩٤) .","vol":"38","page":411},{"text":"٤١٧٦٥- عن أبى رافع قال: بعث النبى - ﷺ - عمر ساعيا على الصدقة فأتى العباس يطلب صدقة ماله فأغلظ له فأتى النبى - ﷺ - فذكر ذلك له فقال له النبى - ﷺ - أما علمت أن عبد الله فى زوائده على المسند الرجل صنو أبيه إن العباس أسلفنا صدقة العام عام أول (ابن عساكر) [كنز العمال ٣٧٣٤٦]\nأخرجه ابن عساكر (٢٦ ٣١٧) .\n٤١٧٦٦- عن أبى رافع قال: بعث رسول الله - ﷺ - عليا مبعثا فلما قدم قال له الله ورسوله وجبريل عنك راضون (الطبرانى) [كنز العمال ٣٦٣٤٩]\nأخرجه الطبرانى (١/٣١٩، رقم ٩٤٦) .","vol":"38","page":412},{"text":"٤١٧٦٧- عن أبى رافع قال: بينا النبى - ﷺ - يمشى فى بقيع الغرقد وأنا أمشى خلفه فقال النبى - ﷺ - لا هديت لا هديت ثلاثا قلت يا رسول الله مالى قال ليس إياك أريد إنما أريد صاحب هذا القبر سئل عنى فزعم أنه لا يعرفنى فإذا هو قبر قد رش عليه الماء حين دفن صاحبه (الطبرانى، وأبو نعيم، والبيهقى فى كتاب عذاب القبر) [كنز العمال ٢٢٩٤٩]\nأخرجه الطبرانى (١/٣٢٥، رقم ٩٦٨)، والبيهقى فى إثبات عذاب القبر (١/٧٨، رقم ٩٩) .","vol":"38","page":413},{"text":"٤١٧٦٨- عن محمد بن عبيد الله بن أبى رافع عن أبيه عن جده أبى رافع قال: خرجت مع رسول الله - ﷺ - من بيته وبيته يومئذ المسجد حتى أتينا البقيع فعطس رسول الله - ﷺ - فمكث طويلا فقلت له بأبى وأمى قلت شيئا لم أفهمه فقال نعم أتانى من ربى أو أخبرنى جبريل فقال إذا عطست فقل الحمد لله ككرمه والحمد لله كعز جلاله قال فإن الرب يقول صدق عبدى صدق عبدى مغفورا له (ابن جرير) [كنز العمال ٢٥٧٧٨]","vol":"38","page":414},{"text":"٤١٧٦٩- عن أبى رافع قال: دخلت على رسول الله - ﷺ - وهو نائم أو يوحى إليه وإذا حية فى جانب البيت فكرهت أن أقتلها فأوقظه فاضطجعت بينه وبين الحية فإن كان شىء كان بى دونه فاستيقظ وهو يتلو هذه الآية ﴿إنما وليكم الله ورسوله والذين آمنوا الذين يقيمون الصلاة﴾ الآية فقال الحمد لله فرآنى فى جانبه فقال ما أضجعك ها هنا قلت لمكان هذه الحية قال قم إليها فاقتلها فقتلتها ثم أخذ بيدى فقال يا أبا رافع سيكون بعدى قوم يقاتلون عليا حقا على الله جهادهم فمن لم يستطع جهادهم بيده فبلسانه فمن لم يستطع بلسانه فبقلبه ليس وراء ذلك شىء (الطبرانى، وابن مردويه، وأبو نعيم وفيه على بن هاشم بن البريد روى له ابن أبى شيبة إلا أنه غال فى التشيع وله مناكير) [كنز العمال ٤٠٢٦٦]","vol":"38","page":415},{"text":"أخرجه الطبرانى (١/٣٢٠، رقم ٩٥٣)، قال الهيثمى (٩/١٣٤): فيه محمد بن عبيد الله بن أبى رافع ضعفه الجمهور ووثقه ابن حبان ويحيى بن الحسين بن الفرات لم أعرفه وبقية رجاله ثقات.\n٤١٧٧٠- عن أبى رافع قال: ذبح رسول الله - ﷺ - كبشا ثم قال هذا عنى وعن أمتى (الطبرانى عن أبى رافع) [كنز العمال ١٢٦٩٧]\nأخرجه الطبرانى (١/٣٢١، رقم ٩٥٧) .\n٤١٧٧١- عن أبى رافع قال: ذبحت شاة بوتد فجئت رسول الله - ﷺ - فقلت يا رسول الله إنى ذبحت شاة بوتد قال كلوها (الطبرانى عن أبى رافع) [كنز العمال ١٥٦٤١]\nأخرجه الطبرانى (١/٣٢٤، رقم ٩٦٧) .\n٤١٧٧٢- عن أبى رافع قال: ذبحنا للنبى - ﷺ - عناقا فأكل ولم يتوضأ ولم يمس ماء ولم يتمضمض ولم يتوضأ (الطبرانى عن أبى رافع) [كنز العمال ٢٧٠٧٨]\nأخرجه الطبرانى (١/٣١٨، رقم ٩٤٤) .","vol":"38","page":416},{"text":"٤١٧٧٣- عن أبى رافع قال: رأيت النبى - ﷺ - أكل كتفا ثم قام إلى الصلاة ولم يمس ماء (ابن أبى شيبة) [كنز العمال ٢٧٠٧٧]\nأخرجه ابن أبى شيبة (١/٥١، رقم ٥٢٩) .\n٤١٧٧٤- عن أبى رافع قال: رأيت بلالًا يؤذن بين يدى رسول الله - ﷺ - مثنى مثنى ويقيم واحدة (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٩١]\nأخرجه أيضًا: ابن ماجه (١/٢٤٢، رقم ٧٣٢)، قال البوصيرى (١/٩٢): هذا إسناد ضعيف.\n٤١٧٧٥- عن أبى رافع قال: رأيت رسول الله - ﷺ - يتوضأ ثلاثا ثلاثا ورأيته يتوضأ مرة مرة (سعيد بن منصور) [كنز العمال ٢٦٨٢٨]\nأخرجه أيضًا: الرويانى (١/٤٧٥، رقم ٧٢١) .\n٤١٧٧٦- عن أبى رافع قال: طبخت لرسول الله - ﷺ - بطن شاة فأكل منها ثم صلى العشاء ولم يتوضأ (الطبرانى) [كنز العمال ٢٧٠٧٦]\nأخرجه الطبرانى (١/٣٢٤، رقم ٩٦٦) .","vol":"38","page":417},{"text":"٤١٧٧٧- عن محمد بن عبيد الله بن أبى رافع عن أبيه عن جده أبى رافع قال: قال النبى - ﷺ - لعمار تقتلك الفئة الباغية (الرويانى) [كنز العمال ٣٧٣٩٥]\nأخرجه الرويانى (١/٤٦١، رقم ٦٩٣) .\n٤١٧٧٨- عن محمد بن عبيد الله بن أبى رافع عن أبيه عن جده قال: قال رسول الله - ﷺ - للعباس ولك ياعم من الله حتى ترضى (ابن عساكر) [كنز العمال ٣٧٣٤٥]\nأخرجه ابن عساكر (٢٦ ٣٤٠) .\n٤١٧٧٩- عن أبى رافع قال: قتل رسول الله - ﷺ - عقربا وهو يصلى (الطبرانى) [كنز العمال ٤٠٢٦٥]\nأخرجه الطبرانى (١/٣١٨، رقم ٩٤٠) .\n٤١٧٨٠- عن أبى رافع قال: كان النبى - ﷺ - إذا سمع المنادى قال مثل ما يقول فإذا قال حى على الفلاح قال لا حول ولا قوة إلا بالله (أبو الشيخ، وابن النجار) [كنز العمال ٢٣١٩٠]\nأخرجه أيضًا: أحمد (٦/٩، رقم ٢٣٩١٧)، والنسائى فى الكبرى (٦/١٥، رقم ٩٨٦٩)، والبغوى فى الجعديات (١/٣٣٠، رقم ٢٢٦٧) .","vol":"38","page":418},{"text":"٤١٧٨١- عن أبى رافع قال: كنت غلاما للعباس بن عبد المطلب وكنت قد أسلمت وأسلمت أم الفضل وأسلم العباس وكان يكتم إسلامه مخافة قومه وكان أبو لهب قد تخلف عن بدر وبعث مكانه العاص بن هشام وكان له عليه دين فقال له اكفنى هذا الغزو وأترك لك ما عليك ففعل فلما جاء الخبر وكبت الله أبا لهب وكنت رجلا ضعيفا أنحت هذه الأقداح فى حجرة ومر بى فوالله إنى لجالس فى الحجرة أنحت أقداحى وعندى أم الفضل إذ الفاسق أبو لهب يجر رجليه أراه قال حتى جلس عند طنب الحجرة فكان ظهره إلى ظهرى فقال الناس هذا أبو سفيان بن الحارث فقال أبو لهب هلم إلى يا ابن أخى فجاء أبو سفيان حتى جلس عنده فجاء الناس فقاموا عليهما فقال يا ابن أخى كيف كان أمر الناس قال لا شىء والله ما هو إلا أن لقيناهم فمنحناهم أكتافنا يقتلوننا كيف شاءوا ويأسروننا كيف شاءوا وأيم الله لما لمت الناس قال ولم فقال رأيت رجالا بيضا على خيل بلق لا والله ما تليق شيئا ولا يقوم لها شىء قال فرفعت طنب","vol":"38","page":419},{"text":"الحجرة فقلت تلك والله الملائكة فرفع أبو لهب يده فلطم وجهى وثاورته فاحتملنى فضرب بى الأرض حتى نزل على فقامت أم الفضل فاحتجزت فأخذت عمودا من عمد الحجرة فضربته به ففلقت فى رأسه شجة منكرة وقالت أى عدو الله استضعفته أن رأيت سيده غائبا عنه فقام ذليلا فوالله ما عاش إلا سبع ليال حتى ضربه الله بالعدسة فقتلته فلقد تركه ابناه ليلتين أو ثلاثة ما يدفناه حتى أنتن فقال رجل من قريش لإبنيه ألا تستحيان إن أباكما قد أنتن فى بيته فقالا إنا نخشى هذه القرحة وكانت قريش يتقون العدسة كما يتقى الطاعون فقال رجل انطلقا فأنا معكما قال فوالله ما غسلوه إلا قذفا بالماء عليه من بعيد ثم احتملوه فقذفوه فى أعلى مكة إلى جدار وقذفوا عليه الحجارة (الطبرانى)\nأخرجه الطبرانى (١/٣٠٨، رقم ٩١٢) .\n٤١٧٨٢- عن أبى رافع قال: مر بى رسول الله - ﷺ - وأنا ساجد قد عقصت شعرى فحله ونهانى عن ذلك (الطبرانى) [كنز العمال ٢٢٤٥٩]","vol":"38","page":420},{"text":"أخرجه الطبرانى (١/٣٣١، رقم ٩٩١) .\n٤١٧٨٣- عن أبى رافع قال: مر رسول الله - ﷺ - بالبقيع فقال أف أف أف وليس معه أحد غيرى فراعنى فقلت بأبى أنت وأمى قال صاحب هذه الحفرة استعملته على بنى فلان فخان بردة فأريتها عليه تلتهب (الطبرانى) [كنز العمال ١١٦٠٣]\nأخرجه الطبرانى (١/٣٣٠، رقم ٩٨٨) .\n٤١٧٨٤- عن أبى رافع قال: نهى رسول الله - ﷺ - أن يصلى الرجل ورأسه معقوص. [كنز العمال ٢٢٤٥٨]\nأخرجه أيضًا: عبد الرزاق (٢/١٨٣، رقم ٢٩٩٠)، وأحمد (٦/٨، رقم ٢٣٩٠٧)، والطبرانى (١/٣٣١، رقم ٩٩٠) .\n\n<span data-type='title' id=toc-869>مسند أبى رزين</span>\n٤١٧٨٥- عن أبى رزين العقيلى: أنه أتى النبى - ﷺ - فقال يا رسول الله إن أبى شيخ كبير ولا يستطيع الحج ولا العمرة ولا الظعن وقد أدركه الإسلام أفأحج عنه قال حج عن أبيك واعتمر (ابن جرير) [كنز العمال ١٢٨٦٤]\nأخرجه أيضًا: الطيالسى (ص ١٤٧، رقم ١٠٩١)، وأحمد (٤/١٠، رقم ١٦٢٢٩) .","vol":"38","page":421},{"text":"٤١٧٨٦- عن أبى رزين أن رسول الله - ﷺ - قال: ضحك ربنا من قنوط عباده وقرب غيره قلت يا رسول الله ويضحك الرب قال نعم لن نعدم من رب يضحك خيرا (الدارقطنى فى الصفات) [كنز العمال ١٦٨٥]\nأخرجه الدارقطنى فى الصفات (١/٢٧، رقم ٣٠) .\n٤١٧٨٧- عن أبى رزين العقيلى قال: قلت يا رسول الله كيف أعلم بأنى مؤمن فقال رسول الله - ﷺ - ما من أمتى أو قال من هذه الأمة رجل يعمل حسنة فيعلم أنها حسنة وأن الله جازيه بها خيرا ولا يعمل سيئة فيعلم أنها سيئة فيستغفر الله منها ويعلم أنه لا يغفرها إلا هو إلا وهو مؤمن (ابن جرير) [كنز العمال ٣٠٨٠٦]\nأخرجه أيضًا: ابن المبارك فى الزهد (١/٣٠، رقم ١٢١)، وأحمد (٤/١١، رقم ١٦٢٣٩)، والطبرانى فى الشاميين (١/١٨٥، رقم ٣٢١) .","vol":"38","page":422},{"text":"٤١٧٨٨- عن أبى رزين قال: قلت يا رسول الله ما الإيمان قال أن تعبد الله ولا تشرك به شيئا ويكون الله ورسوله أحب مما سواهما ويكون أن تحرق بالنار أحب إليك من أن تشرك بالله وتحب غير ذى نسب لا تحبه إلا لله فإذا فعلت ذلك فقد دخل ابن حبان الإيمان فى قلبك كما دخل قلب الظمآن ابن حبان الماء فى اليوم القائظ (ابن عساكر) [كنز العمال ١٤٠٢]\nأخرجه ابن عساكر (٥٣ ٧٣) .\n\n<span data-type='title' id=toc-870>مسند أبى رفاعة العدوى</span>\n٤١٧٨٩- عن حميد بن هلال عن أبى رفاعة قال: انتهيت إلى رسول الله - ﷺ - وهو يخطب فقلت يا رسول الله رجل غريب جاء يسأل عن دينه لا يدرى ما دينه فجاء رسول الله - ﷺ - وترك خطبته ثم أتى بكرسى خلت قوائمه حديد فصعد رسول الله - ﷺ - فجعل يعلمنى مما علمه الله ثم أتى خطبته فأتمها (الطبرانى، وأبو نعيم) [كنز العمال ٢٩٥٣١]\nأخرجه الطبرانى (٢/٥٩، رقم ١٢٨٤) .","vol":"38","page":423},{"text":"٤١٧٩٠- عن إسحاق بن سويد العدوى عن أبى رفاعة عبد الله بن الحارث العدوى قال: دخلت على رسول الله - ﷺ - وهو على كرسى خلت أن قوائمه حديد فسمعته يقول إنك لن تدع شيئا لله إلا أبدلك الله خيرا منه (الخطيب فى المتفق والمفترق قال واسم أبى رفاعة تميم بن أسد لا عبد الله بن الحارث حدث عنه حميد بن هلال ولا أعلم روى عنه إسحاق بن سويد شيئًا) [كنز العمال ٨٧٩٥]\n\n<span data-type='title' id=toc-871>مسند أبى رهم</span>\n٤١٧٩١- عن أبى رهم قال: من حرق نخلا ذهب ربع أجره ومن غش شريكه ذهب ربع أجره ومن عصى إمامه ذهب ربع أجره ومن عقر بهيمة ذهب ربع أجره (أبو نعيم) [كنز العمال ١٤٨٢١]\n\n<span data-type='title' id=toc-872>مسند أبى ريحانة</span>","vol":"38","page":424},{"text":"٤١٧٩٢- عن أبى ريحانة قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله أوصنى فقال رسول الله - ﷺ - لا تشركن بالله شيئًا وإن قطعت وحرقت بالنار وأطع والديك وإن أمراك أن تتخلى من أهلك ودنياك ولا تدعن صلاة متعمدًا فإنه من تركها فقد برئت منه ذمة الله وذمة رسوله ولا تشربن خمرا فإنها رأس كل خطيئة ولا تزدادن فى تخوم أرضك فإنك تأتى بها يوم القيامة من مقدار سبع أرضين (ابن النجار) [كنز العمال ٤٤٣٦٠]\n\n<span data-type='title' id=toc-873>مسند أبى زمعة</span>\n٤١٧٩٣- قتل الصبر لا يمر بذنب إلا محاه (الحاكم فى تاريخه عن عائشة) [كنز العمال ١٣٤٣٦]\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٧٨، ترجمة ٨١٠ عنبسة بن سعيد)، وأبو الشيخ فى طبقات المحدثين بأصبهان (٢/٣١٦)، والديلمى (٣/٢١٩، رقم ٤٦٣٤) .\n٤١٧٩٤- قتل المؤمن أخاه كفر وسبابه فسوق وحرمة ماله كحرمة دمه (الخطيب فى المتفق والمفترق عن ابن مسعود) [كنز العمال ٤٠٤٥٥]","vol":"38","page":425},{"text":"أخرجه أيضًا: الديلمى (٣/٢١٩، رقم ٦٤٣٧) .\n٤١٧٩٥- قتل رجل من بنى إسرائيل سبعة وتسعين نفسا فذهب إلى راهب فقال إنى قتلت سبعة وتسعين نفسا فهل تجد لى توبة قال لا فقتل الراهب ثم ذهب إلى راهب آخر فقال إنى قتلت ثمانية وتسعين نفسا فهل تجد لى من توبة فقال لى لا فقتله ثم ذهب إلى الثالث فقال إنى قتلت تسعة وتسعين نفسا منهم راهبان فهل تجد لى من توبة قال لقد عملت شرا ولئن قلت إن الله ليس بغفور رحيم لقد كذبت فتب إلى الله قال أما أنا لا أفارقك بعد قولك هذا فلزمه على أن لا يعصيه فكان يخدمه فى ذلك وهلك يوما رجل والثناء عليه قبيح فلما دفن قعد على قبره فضحك ضحكا شديدًا فأنكر أصحابه ذلك فاجتمعوا إلى رأسهم فقالوا كيف تأوى إليك هذا قاتل النفوس وقد صنع ما رأيت فوقع فى نفسه وأنفسهم فأتى إلى صاحبهم من ذلك ومعه صاحب له فكلمه فقال له ما تأمرنى فقال اذهب وأوقد تنورا ففعل ثم أتاه يخبره أنه قد فعل قال اذهب فألق نفسك فيها فلهى عنه الراهب وذهب","vol":"38","page":426},{"text":"الآخر فألقى نفسه فى التنور ثم استفاق الراهب فقال إنى لأظن الرجل قد ألقى نفسه فى التنور بقولى له فذهب إليه فوجده حيا فى التنور يعرق فأخذ بيده فأخرجه من التنور فقال ما ينبغى أن تخدمنى ولكن أنا أخدمك أخبرنى عن بكائك على المتوفى الأول وعن ضحكك على الآخر فقال أما الأول فإنه لما دفن رأيت ما يلقى به من الشر فذكرت ذنوبى فبكيت وأما الآخر فإنى رأيت ما يلقى به من الخير فضحكت وكان بعد ذلك من عظماء بنى إسرائيل [كنز العمال ١٠٤٣٥]\nأخرجه الطبرانى (٢٢/٣١١، رقم ٧٨٨)، قال الهيثمى (١٠/٢١٣): فيه ابن لهيعة وهو ضعيف.\n\n<span data-type='title' id=toc-874>مسند أبى زيد</span>\n٤١٧٩٦- عن أبى زيد الأنصارى قال قال رسول الله - ﷺ -: يدعون إلى الله وليسوا من الله فى شىء ومن قاتلهم كان أولى من الله منهم يعنى الخوارج (ابن جرير) [كنز العمال ٣١٦٠٠]\nأخرجه أيضًا: الطبرانى (١٧/٢٩، رقم ٤٩) .\n\n<span data-type='title' id=toc-875>مسند أبى سبرة</span>","vol":"38","page":427},{"text":"٤١٧٩٧- عن عيسى بن سبرة عن جده أبى سبرة قال قال رسول الله - ﷺ -: ألا لا صلاة إلا بوضوء ولا وضوء لمن لم يذكر اسم الله ألا لا يؤمن بالله من لا يؤمن بى ولا يؤمن بى من لم يعرف حق الأنصار (ابن النجار، ابن أبى شيبة عن أبى سعد الزرقى ويقال أبو سعيد واسمه عامر بن مسعود) [كنز العمال ٣٧٩٣٧]\nأخرجه أيضًا: الطبرانى فى الكبير (٢٢/٢٩٦، رقم ٧٥٥)، وفى الأوسط (٢/٢٦، رقم ١١١٥)، وابن أبى عاصم فى الآحاد والمثانى (٢/١٥٢، رقم ٨٧٣) .\n\n<span data-type='title' id=toc-876>مسند أبى سعيد الخدرى</span>\n٤١٧٩٨- عن أبى سعيد قال: أتى النبى - ﷺ - بصاع من تمر ريان وكان تمرنا بعلا قال أنى لكم هذا قالوا يا رسول الله بعنا صاعين من تمر بصاع من هذا فقال لا تفعلوا ولكن تبيعوا من تمركم ثم اشتروا من هذا [كنز العمال ١٠١٢٩]\nأخرجه الطيالسى (ص ٢٩٤، رقم ٢٢١٨)، والطحاوى (٤/٦٨) .","vol":"38","page":428},{"text":"٤١٧٩٩- عن أبى سعيد قال: أتى النبى - ﷺ - بضب فقالوا إنا بأرض مضبة فما تأمرنا فقال رسول الله - ﷺ - بلغنى أن أمة من بنى إسرائيل مسخت دواب فلا أدرى أى الدواب هى فلم يأمر ولم ينه (ابن جرير) [كنز العمال ٤٠٩٤٩]\nأخرجه أيضًا: أحمد (٣/١٩، رقم ١١١٦٠)، وابن أبى شيبة (٥/١٢٣، رقم ٢٤٣٤٣) .\n٤١٨٠٠- عن أبى سعيد قال: أخر النبى - ﷺ - صلاة العشاء ذات ليلة إلى نحو من شطر الليل ثم خرج فصلى بنا ثم قال خذوا مقاعدكم فأخذنا مقاعدنا فقال إن الناس قد صلوا وناموا وإنكم لن تزالوا فى صلاة ما انتظرتموها ولولا ضعف الضعيف وسقم السقيم وحاجة ذى الحاجة لأخرت هذه الصلاة إلى هذه الساعة وفى لفظ إلى شطر الليل (الضياء، وأبو داود، والنسائى، وابن ماجه، وابن جرير) [كنز العمال ٢١٨٥١]\nأخرجه أبو داود (١/١١٤، رقم ٤٢٢)، والنسائى (١/٢٦٨، رقم ٥٣٨) .","vol":"38","page":429},{"text":"٤١٨٠١- عن أبى سعيد يبلغ به النبى - ﷺ - قال: إذا أراد يعنى الجنب أن يعود فلا يعود حتى يتوضأ.\n٤١٨٠٢- عن عمرو بن عطية العوفى عن أبيه عن أبى سعيد أن النبى - ﷺ - كان يقول: إذا قضى صلاته اللهم إنى أسألك بحق السائلين عليك فإن للسائل عليك حقا أيما عبد أو أمة من أهل البر والبحر تقبلت دعوتهم واستجبت دعاءهم أن تشركنا فى صالح ما يدعونك وأن تشركهم فى صالح ما ندعوك وأن تعافينا وإياهم وأن تقبل منا ومنهم وأن تجاوز عنا وعنهم فإنا آمنا بما أنزلت واتبعنا الرسول فاكتبنا مع الشاهدين وكان يقول لا يتكلم بها أحد من خلق الله إلا أشركه الله فى دعوة أهل بحرهم وأهل برهم وهو مكانه (الديلمى قال فى المغنى: عمرو بن عطية العوفى ضعفه الدارقطنى) [كنز العمال ٤٩٧٧]","vol":"38","page":430},{"text":"٤١٨٠٣- عن أبى سعيد قال: أصبنا سبى أوطاس وهو سبى حنين وأردنا أن نتمتع بهن وقد كان بأيدى الناس منهم سبايا فسألنا رسول الله - ﷺ - عن ذلك فسكت ثم قال استبرؤهن بحيضة (ابن عساكر) [كنز العمال ٢٨٠٣٨]\nأخرجه ابن عساكر (١٨/٢٢٩) .\n٤١٨٠٤- عن أبى سعيد قال: أعوزنا إعوازًا شديدًا فأمرنى أهلى أن أتى النبى - ﷺ - فأسأله شيئا فأقبلت فكان أول ما سمعت من النبى - ﷺ - يقول من استغنى أغناه الله ومن استعفف أعفه الله ومن سألنا لم ندخر عنه شيئا وجدنا فلم أسأله شيئا ورجعت فمالت علينا الدنيا (ابن جرير) [كنز العمال ١٧١٢٥]\nأخرجه أيضًا: أبو يعلى (٢/٣٦٧، رقم ١١٢٩)، والطبرانى فى الأوسط (٣/١٨٦، رقم ٢٨٧٥)، وابن عساكر (٢٠ ٣٨٧) .","vol":"38","page":431},{"text":"٤١٨٠٥- أما إنكم لو أكثرتم ذكر هادم اللذات أشغلكم عما أرى الموت فأكثروا ذكر هادم اللذات الموت فإنه لم يأت على القبر يوم إلا تكلم فيه فيقول أنا بيت الغربة وأنا بيت الوحدة وأنا بيت التراب وأنا بيت الدود فإذا دفن العبد المؤمن قال له القبر مرحبا وأهلا أما إن كنت لأحب من يمشى على ظهرى إلى فإذا وليتك اليوم وصرت إلى فسترى صنيعى بك ويتسع له مد بصره ويفتح له باب إلى الجنة وإذا دفن العبد الفاجر أو الكافر قال له القبر لا مرحبا ولا أهلًا أما إن كنت أبغض من يمشى على ظهرى إلى فإذا وليتك اليوم وصرت إلى فسترى صنيعى بك فيلتئم عليه حتى يلتقى عليه وتختلف أضلاعه ويقيض له سبعون تنينا لو أن واحدا منهم نفخ فى الأرض ما أنبتت شيئا ما بقيت الدنيا فينهشه حتى يفضى به إلى الحساب إنما القبر روضة من رياض الجنة أو حفرة من حفر النار (الترمذى - غريب - عن أبى سعيد) [كنز العمال ٤٢٧٩٧]\nأخرجه الترمذى (٤/٦٣٩، رقم ٢٤٦٠) .","vol":"38","page":432},{"text":"٤١٨٠٦- عن أبى سعيد قال: أمرنا رسول الله - ﷺ - أن نقرأ بفاتحة الكتاب وما تيسر (البيهقى فى القراءة) [كنز العمال ٢٢١٤١]\n٤١٨٠٧- عن أبى سفيان: أن أمية بن أبى الصلت كان معه بغزاة فقال يا أبا سفيان ألهنى عنه عتبة بن ربيعة قال كريم الطرفين ويجتنب المظالم أو المحارم وشريف مسن قال كنت أجد فى كتبى نبيا يبعث من حرتنا هذه فكنت أظن أنى هو فلما دارست أهل العراق اذا هو من بنى عبد مناف فنظرت فى بنى عبد مناف فلم أجد أحدا يصلح لهذا الأمر غير عتبة بن ربيعة فلما أخبرتنى بسنه عرفت أنه ليس به حين جاوز الأربعين ولم يوح إليه قال أبو سفيان فضرب الدهر من ضربة وأوحى إلى رسول الله - ﷺ - وخرجت فى ركب من قريش أريد اليمن فى تجارة فممرت بأمية ابن أبى الصلت فقلت له كالمستهزىء به يا أمية قد خرج النبى الذى قد كنت تنظر قال أما أنه حق تنظره فاتبعه قلت ما يمنعك من اتباعه قال ما يمنعنى إلا الاستحياء من نساء ثقيف إنى كنت","vol":"38","page":433},{"text":"أحدثهم أنى هو ثم يروننى تابعا لغلام من بنى عبد مناف ثم قال أمية وكأنى بك يا أبا سفيان وإن خالفته قد ربطت كما يربط الجدى حتى يؤتى بك إليه فيحكم فيك بما يريد (ابن عساكر) [كنز العمال ٣٥٤١١]\nأخرجه ابن عساكر (٩ ٢٦٤) .\n٤١٨٠٨- عن أبى سعيد: أن النبى - ﷺ - بينا هو يصلى يوما خلع نعليه فخلع الناس نعالهم فلما انصرف قال ما شأنكم خلعتم نعالكم قالوا رأيناك خلعت فخلعنا فقال إن جبريل أتانى فأخبرنى أن بهما قذرا فإذا جاء أحدكم المسجد فلينظر نعليه فإن كان بهما قذرًا فليدلكهما بالأرض (عبد الرزاق) [كنز العمال ٢٣١٠٧]\nأخرجه عبد الرزاق (١/٣٨٨، رقم ١٥١٦) .\n٤١٨٠٩- عن أبى سعيد: أن النبى - ﷺ - توضأ أو شرب من غدير كان يلقى فيها لحوم الكلاب والجيف فذكروا له ذلك فقال إن الماء لا ينجسه شىء. [كنز العمال ٢٧٤٩٠]\nأخرجه عبد الرزاق (١/٧٨، رقم ٢٥٥) .","vol":"38","page":434},{"text":"٤١٨١٠- عن أبى سعيد: أن النبى - ﷺ - دخل على ابنته فاطمة وابناها إلى جانبها فاستسقى الحسن فأتى ناقة لهم فحلب منها ثم جاء به فنازعه الحسين أن يشرب قبله حتى بكى فقال يشرب أخوك ثم تشرب فقالت فاطمة كأنه آثر عندك منه قال ما هو بآثر عندى منه وإنهما عندى بمنزلة واحدة وإنك وهما وهذا المضطجع معى فى مكان واحد يوم القيامة (ابن عساكر) [كنز العمال ٣٧٦٢٥]\nأخرجه ابن عساكر (١٣ ٢٢٤) .\n٤١٨١١- عن أبى سعيد: أن النبى - ﷺ - سئل عن الفأرة تقع فى السمن قال إن كان جامدًا فألقوها وما حولها وإن كان مائعا فلا تقربوه (عبد الرزاق) [كنز العمال ٢٧٢٦٢]\nأخرجه عبد الرزاق (١/٨٤، رقم ٢٧٨) .\n٤١٨١٢- عن أبى سعيد: أن النبى - ﷺ - صلى على حصير (ابن أبى شيبة) [كنز العمال ٢٢٥٠٩]\nأخرجه ابن أبى شيبة (١/٣٥٠، رقم ٤٠٢٢) .","vol":"38","page":435},{"text":"٤١٨١٣- عن أبى سعيد: أن النبى - ﷺ - غرس عودا بين يديه وآخر إلى جنبه وآخر بعده وقال أتدرون ما هذا قالوا الله ورسوله أعلم قال هذا الإنسان وهذا الأجل يتعاطى الأمل فيختلجه الأجل دون الأمل (الرامهرمزى فى الأمثال) [كنز العمال ٨٨٥٩]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١١٠، رقم ٧٤) .\n٤١٨١٤- عن أبى سعيد: أن النبى - ﷺ - قال لابن صياد ما ترى قال أرى عرشا على البحر وحوله الحيات فقال رسول الله - ﷺ - ذلك عرش إبليس (ابن أبى شيبة) [كنز العمال ٣٩٧١٥]\nأخرجه ابن أبى شيبة (٧/٥٠٠، رقم ٣٧٥٣٢) .\n٤١٨١٥- عن أبى سعيد: أن النبى - ﷺ - كان يدعو بعرفة ويرفع يديه هكذا يجعل ظاهرهما مما يلى وجهه وباطنهما مما يلى الأرض (ابن أبى شيبة) [كنز العمال ١٢٥٥٣]\nأخرجه ابن أبى شيبة (٦/٥٢، رقم ٢٩٤٠٧) .","vol":"38","page":436},{"text":"٤١٨١٦- عن أبى سعيد: أن النبى - ﷺ - كان يقرأ فى الفجر بأول المفصل فقرأ ذات يوم بقصار المفصل فقيل له فقال إنى سمعت بكاء صبى فأحببت أن أفرغ أمه له (ابن داود فى المصاحف وفيه أبو هارون العبدى) [كنز العمال ٢٢٨٧٨]\n٤١٨١٧- عن أبى سعيد: أن النبى - ﷺ - كان يقول مثل ما يقول المؤذن (ابن أبى شيبة) [كنز العمال ٣٦٢٦٤]\nأخرجه ابن أبى شيبة (١/٢٠٥، رقم ٢٣٥٨) .\n٤١٨١٨- عن أبى سعيد: أن رجلًا أتى النبى - ﷺ - فقال أصوم الدهر فنهاه (ابن جرير)\n٤١٨١٩- عن أبى سعيد: أن رجلًا سأله فقال إن شعرى كثير فقال كان رسول الله - ﷺ - أكثر شعرا منك وأطيب (ابن أبى شيبة) [كنز العمال ١٨٥٧٢]\nأخرجه ابن أبى شيبة (١/٦٦، رقم ٧٠٥) .","vol":"38","page":437},{"text":"٤١٨٢٠- عن أبى سعيد: أن رجلا قال يا رسول الله أى الدعاء خير أدعو به فى صلاتى قال قل اللهم لك الحمد كله ولك الشكر كله ولك الملك كله ولك الخلق كله وإليك يرجع الأمر كله أسألك من الخير كله وأعوذ بك من الشر كله (ابن تركان فى الدعاء، والديلمى) [كنز العمال ٢٢٥٥١]\nأخرجه البيهقى فى شعب الإيمان (٤/٩٧، رقم ٤٤٠٠) .\n٤١٨٢١- عن أبى سعيد: أن رجلًا من الأنصار قال يا نبى الله إن لى أمة تسنو على أو تنضح على وإنى أعزلها ولا أعزلها إلا خشية الولد وزعمت يهود أنها الموؤودة الصغرى فقال كذبت يهود وكذبت يهود (عبد الرزاق)\nأخرجه عبد الرزاق (١٠/١٤٢) .","vol":"38","page":438},{"text":"٤١٨٢٢- عن أبى سعيد: أن رسول الله - ﷺ - بايع الناس وفيهم رجل ذو جسمان فقال النبى - ﷺ - يا عبد الله أرزيت فى نفسك شيئًا قط قال لا قال ففى ولدك قال لا قال ففى أهلك قال لا قال يا عبد الله إن أبغض عباد الله إلى الله العفريت النفريت الذى لم يرزأ فى نفسه ولا أهله ولا ماله ولا ولده (الرامهرمزى فى الأمثال ورجاله ثقات) [كنز العمال ٨٦٦٨]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٦٢، رقم ١٣٨) .","vol":"38","page":439},{"text":"٤١٨٢٣- عن أبى سعيد: أن رسول الله - ﷺ - بعث علقمة بن مجزز على بعث أنا فيهم فلما انتهى إلى رأس غزاته أو كان ببعض الطريق استأذنته طائفة من الجيش فأذن لهم وأمر عليهم عبد الله بن حذافة بن قيس السهمى فكنت فيمن غزا بعد فلما كنا ببعض الطريق أوقد القوم نارا ليصطلوا أو ليصنعوا عليها صنعا لهم فقال عبد الله وكانت له دعابة أليس لى عليكم السمع والطاعة قالوا بلى قال فما أنا بآمركم شيئا إلا صنعتموه قالوا نعم قال فإنى أعزم عليكم إلا توثبتم فى هذه النار فلما قدمنا ذكرنا ذلك لرسول الله - ﷺ - فقال من أمركم منهم بمعصية فلا تطيعوهم (ابن أبى شيبة) [كنز العمال ١٤٤٠٩]\nأخرجه ابن أبى شيبة (٦/٥٤٣، رقم ٣٣٧٠٨) .","vol":"38","page":440},{"text":"٤١٨٢٤- عن أبى سعيد: أن رسول الله - ﷺ - حلق يوم الحديبية هو وأصحابه إلا عثمان وأبا قتادة فقال رسول الله - ﷺ - يرحم الله المحلقين قالوا والمقصرين يا رسول الله قال يرحم الله المحلقين قالوا والمقصرين يا رسول الله قال والمقصرين (ابن أبى شيبة) [كنز العمال ١٢٧٣٩]\nأخرجه ابن أبى شيبة (٧/٣٩٠، رقم ٣٦٨٥٩) .\n٤١٨٢٥- عن أبى سعيد: أن رسول الله - ﷺ - ضلت أمة من بنى اسرائيل فارهب أن تكون الضباب (ابن جرير)\nأخرجه أيضًا: أحمد (٣/٤٦، رقم ١١٤٤٣) .\n٤١٨٢٦- عن أبى سعيد: أن رسول الله - ﷺ - عن الضب فقال أمة مسخت فأرهب أن تكون هذه فالله أعلم (ابن جرير)","vol":"38","page":441},{"text":"٤١٨٢٧- عن أبى سعيد: أن رسول الله - ﷺ - قال سيكون فى أمتى اختلاف وفرقة يحسنون القول ويسيئون الفعل يقرؤون القرآن لا يجاوز تراقيهم يحقر أحدكم صلاته مع صلاتهم وصيامه مع صيامهم يمرقون من الدين مروق السهم من الرمية لا يرجعون حتى يرتد السهم على فوقه هم شر الخلق والخليقة طوبى لمن قتلهم وقتلوه يدعون إلى كتاب الله وليسوا منه فى شىء من قتلهم وفى لفظ من قاتلهم كان أولى بالله منهم فقيل يا رسول الله صفهم لنا نعرفهم قال هم من جلدتنا ويتكلمون بألسنتنا قيل يا رسول الله ما سيماهم قال التحليق (ابن جرير) [كنز العمال ٣١٥٩٩]\nأخرجه أيضًا: أحمد (٣/٢٢٤، رقم ١٣٣٦٢)، وأبو يعلى (٥/٤٢٦، رقم ٣١١٧) .","vol":"38","page":442},{"text":"٤١٨٢٨- عن أبى سعيد: أن رسول الله - ﷺ - قال يخرج ناس فى آخر الزمان يقولون أو يتكلمون بكلمة الحق بأفواههم لا يجاوز إيمانهم حناجرهم يمرقون من الدين كما يمرق السهم من الرمية ألم تروا الرجل يرمى الصيد فيصيب مراقه فيمرسه فينظر إلى النصل فلا يجد فيه فرثا ولا دما ثم ينظر إلى القدح فلا يجد فيه فرثا ولا دما فيقول ما كنت أرى إلا قد أصبت (ابن جرير) [كنز العمال ٣١٥٩٥]\n٤١٨٢٩- عن أبى سعيد: أن رسول الله - ﷺ - مر على رجل من الأنصار فأرسل إليه فخرج ورأسه يقطر فقال لعلنا أعجلناك قال نعم يا رسول الله قال إذا أعجلت أو أقحطت فعليك الوضوء (ابن أبى شيبة) [كنز العمال ٢٧٤١٤]\nأخرجه ابن أبى شيبة (١/٨٧، رقم ٩٦١) .\n٤١٨٣٠- عن أبى سعيد: أن رسول الله لم يسب ماعزا ولم يستغفر له (ابن جرير) [كنز العمال ٣٧٥٢٥]","vol":"38","page":443},{"text":"أخرجه أيضًا: ابن حبان (١٠/٢٨٦، رقم ٤٤٣٨)، والحاكم (٤/٤٠٣، رقم ٨٠٧٩)، وأبو يعلى (٢/٤٢٠، رقم ١٢١٥)، وأبو عوانة (٤/١٣٠، رقم ٦٢٧٩) .\n٤١٨٣١- عن أبى سعيد: أن عليا جاء إلى النبى - ﷺ - بدينار وجده فى السوق فقال النبى - ﷺ - عرفه ثلاثا ففعل فلم يجد أحدا يعترفه فرجع إلى النبى - ﷺ - فأخبره فقال له النبى - ﷺ - كله أو شأنكم به فصرفه النبى - ﷺ - بأحد عشر درهما فابتاع منه بثلاثة شعيرا وبثلاثة تمرا وبدرهم زيتا ففضل عنده ثلاثة حتى إذا أكل بعض ما عنده جاء صاحبه فقال له على قد أمرنى النبى - ﷺ - بأكله فانطلق به إلى النبى - ﷺ - يذكر ذلك فقال النبى - ﷺ - لعلى أده قال ما عندنا شىء نأكله فقال النبى - ﷺ - إذا جاءنا شىء أديناه إليك (عبد الرزاق)\nأخرجه عبد الرزاق (١٠/١٤٢) .","vol":"38","page":444},{"text":"٤١٨٣٢- عن أبى سعيد: أن ماعز بن مالك أتى النبى - ﷺ - فقال إنى أصبت فاحشة فردده مرارًا فسأل قومه أبه بأس قيل ما به بأس فأمرنا فانطلقنا به إلى بقيع الغرقد فلم نحفر ولم نوثقه فرميناه بجندل وخزف وسعى وابتدرنا خلفه فأتى الحرة فانتصب لنا فرميناه بجلاميد حتى سكت (ابن عساكر) [كنز العمال ٣٧٥٢٦]\nأخرجه ابن عساكر (٥٤ ١٧٤) .\n٤١٨٣٣- عن أبى المتوكل الناجى عن أبى سعيد الخدرى: أن ملك الروم أهدى إلى رسول الله - ﷺ - جرة من زنجبيل فقسمها رسول الله - ﷺ - بين أصحابه فأعطى كل رجل قطعة وأعطانى قطعة (ابن جرير) [كنز العمال ١٤٤٨٤]\nأخرجه أيضًا: الحاكم (٤/١٥٠، رقم ٧١٩٠)، وابن عساكر (١٤ ٣٤٣) .","vol":"38","page":445},{"text":"٤١٨٣٤- عن أبى سعيد: أن ناسا من الأنصار سألوا رسول الله - ﷺ - فأعطاهم ثم سألوه فأعطاهم حتى إذا نفد ما عنده قال ما يكن عندى من خير فإنى لا أؤخره عنكم ومن يستعفف يعفه الله ومن يستغن يغنه الله وما رزق العبد رزقا أوسع من الصبر (ابن جرير) [كنز العمال ١٧١٢٣]\nأخرجه أيضًا: أحمد (٣/٩٣، رقم ١١٩٠٨)، والدارمى (١/٤٧٤، رقم ١٦٤٦) .\n٤١٨٣٥- عن أبى سعيد الخدرى: أن وفد عبد القيس لما أتوا النبى - ﷺ - قالوا يا نبى الله جعلنا الله فداك ماذا يصلح لنا من الأشربة فقال لا تشربوا فى النقير فقالوا يا نبى الله جعلنا الله فداك أوتدرى ما النقير قال نعم الجذع ينقر وسطه ولا الدباء ولا الحنتم وعليكم بالموكى (عبد الرزاق) [كنز العمال ١٣٨٤٠]\nأخرجه عبد الرزاق (٩/٢٠٠، رقم ١٦٩٢٩) .","vol":"38","page":446},{"text":"٤١٨٣٦- عن أبى سعيد: أنه أصبح ذات يوم وقد عصب على بطنه حجرًا من الجوع فقالت له امرأته وأمه ائت النبى - ﷺ - فقد أتاه فلان فسأله فأعطاه وأتاه فلان فسأله فأعطاه فأتيته وهو يخطب فأدركت من قوله وهو يقول من يستعفف يعفه الله ومن يستغن يغنه الله ومن سألنا إما أن نبذل له أو نواسيه شك أبو حمزة ومن يستغنى عنا ويستغنى أحب إلينا ممن يسألنا قال فرجعت فما سألته شيئا قال فما زال الله يرزقنا حتى ما أعلم أحدا من الأنصار أهل بيت أكثر أموالا منا (ابن جرير) [كنز العمال ١٧١٢٦]\nأخرجه أيضًا: أحمد (٣/٤٤، رقم ١١٤١٩)، وابن أبى شيبة (٢/٤٢٦، رقم ١٠٦٨٩)، والبغوى فى الجعديات (١/١٩٥، رقم ١٢٨١) .","vol":"38","page":447},{"text":"٤١٨٣٧- عن أبى سعيد: أنه دخل على رسول الله - ﷺ - وهو موعوك عليه قطيفة فوضع يده عليه فوجد حرارتها فوق القطيفة وقال أبو سعيد ما أشد حر حماك يا رسول الله فقال رسول الله - ﷺ - إنا كذلك يشدد علينا البلاء ويضاعف لنا الأجر فقال يا رسول الله من أشد الناس بلاء قال الأنبياء قال ثم من قال الصالحون لقد كان أحدهم يبتلى بالفقر حتى ما يجد إلا العباءة يجوبها فيلبسها ويبتلى بالقمل حتى يقتله ولأحدهم كان أشد فرحا بالبلاء من أحدكم بالعطاء (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٤٥]\nأخرجه البيهقى فى شعب الإيمان (٧/١٤٢، رقم ٩٧٧٤) .\n٤١٨٣٨- عن أبى سعيد قال قال رسول الله - ﷺ -: إنه سيأتيكم ناس من إخوانكم يتفقهون ويتعلمون فعلموهم ثم قولوا مرحبا مرحبا ادنوا (ابن عساكر) [كنز العمال ٢٩٥٣٥]","vol":"38","page":448},{"text":"٤١٨٣٩- عن أبى سعيد: أنه كان إذا أتاه هؤلاء الأحداث قال مرحبا بوصية رسول الله - ﷺ - أمرنا رسول الله - ﷺ - أن نوسع لهم فى المجلس ونفقههم الحديث فإنكم خلوف والمتحدثون بعدنا وكان مما يقول للحدث إنما أنت لم تفهم الشىء استفهمنيه فإنك إن تقوم وقد فهمته أحب إلى من أن تقوم ولم تفهمه (ابن النجار) [كنز العمال ٢٩٥٣٣]\n٤١٨٤٠- عن أبى سعيد: أنه كان لا يرى بالحجامة للصائم بأسا وقال إنما كرهت الحجامة للصائم مخافة الضعف (ابن جرير) [كنز العمال ٢٤٣٤٣]\nأخرجه أيضًا: البيهقى (٤/٢٦٤، رقم ٨٠٥٦) .","vol":"38","page":449},{"text":"٤١٨٤١- عن أبى سعيد عن النبى - ﷺ -: إنى رفعت إلى الجنة فاستقبلتنى جارية فقلت لمن أنت يا جارية قالت لزيد بن حارثة وإذا أنا بأنهار ماء غير آسن وأنهار من لبن لم يتغير طعمه وأنهار من خمر لذة للشاربين وأنهار من عسل مصفى ورمانها كأنها الدلاء عظما وإذا بطائرها كأنه بختكم هذه فقال عندها رسول الله - ﷺ - إن الله أعد لعباده الصالحين ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر (ابن عساكر، وفيه أبو هارون العبدى) [كنز العمال ٣٧٠٦٩]\nأخرجه ابن عساكر (٣/٥٠٩) .\n٤١٨٤٢- عن أبى سعيد أن النبى - ﷺ - قال: إياكم وخضراء الدمن قيل وما خضراء الدمن قال المرأة الحسناء فى المنبت السوء (الرامهرمزى فى الأمثال وفيه الواقدى) [كنز العمال ٤٤٥٨٧]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٢٠، رقم ٨٤) .","vol":"38","page":450},{"text":"٤١٨٤٣- عن أبى سعيد قال قال رسول الله - ﷺ -: إياكم وخضراء الدمن قيل يا رسول الله وما ذاك قال المرأة الحسناء فى المنبت السوء (العسكرى فى الأمثال، والديلمى) [كنز العمال ٤٥٦١٥]\nأخرجه الديلمى (١/٣٨٢، رقم ١٥٣٧) .\n٤١٨٤٤- عن أبى سعيد قال قال رسول الله - ﷺ -: أيها الناس إنى تارك فيكم أمرين إن أخذتم بهما لم تضلوا بعدى أبدا وأحدهما أفضل من الآخر كتاب الله هو حبل الله الممدود من السماء إلى الأرض وأهل بيتى عترتى ألا وإنهما لم يتفرقا حتى يردا على الحوض (ابن جرير) [كنز العمال ١٦٥٧]\nأخرجه ابن عساكر (٥٤ ٩٢) .","vol":"38","page":451},{"text":"٤١٨٤٥- عن أبى سعيد قال: اشترى أسامة بن زيد وليدة بمائة دينار إلى شهر فقال رسول الله - ﷺ - ألا تعجبوا من أسامة المشترى إلى شهر إن أسامة لطويل الأمل والذى نفسى بيده ما طرفت عيناى إلا ظننت أن شفراى لا يلتقيان حتى يقبض الله روحى ولا رفعت طرفى فظننت أنى واضعه حتى أقبض ولا لقمت لقمة إلا ظننت أنى لا أسيغها حتى أغص بها من الموت ثم قال يا بنى آدم إن كنتم تعقلون فعدوا أنفسكم من الموتى والذى نفسى بيده إنما توعدون لآت وما أنتم بمعجزين (ابن عساكر وفيه أبو عقبة أحمد بن الفرج ضعيف) [كنز العمال ٨٨٦٠]\nأخرجه ابن عساكر (٨ ٧٥) .\n٤١٨٤٦- عن أبى سعيد قال: اشتكت بنو سلمة إلى رسول الله - ﷺ - بعد منازلهم من المسجد فأنزل الله ﴿ونكتب ما قدموا وآثارهم﴾ فقال النبى - ﷺ - منازلكم تكتب آثاركم (عبد الرزاق) [كنز العمال ٢٢٨٠٥]\nأخرجه عبد الرزاق (١/٥١٧، رقم ١٩٨٢) .","vol":"38","page":452},{"text":"٤١٨٤٧- عن أبى سعيد قال: اعتكف رسول الله - ﷺ - فى المسجد فسمعهم يجهرون بالقراءة وهو فى قبة له فكشف الستور وقال ألا إن كلكم يناجى ربه فلا يؤذى بعضكم بعضا ولا يرفعن بعضكم على بعض فى القراءة أوقال فى الصلاة (عبد الرزاق) [كنز العمال ٤١٤٠]\nأخرجه عبد الرزاق (٢/٤٩٨، رقم ٤٢١٦) .\n٤١٨٤٨- عن أبى سعيد أن رسول الله - ﷺ - قال: اللهم أذل قيسا فإن ذلهم عز الإسلام وعزهم ذل الإسلام [كنز العمال ٣٨٠٠٥]\nأخرجه ابن عساكر (٥٣ ٢٦٥) .","vol":"38","page":453},{"text":"٤١٨٤٩- عن ابن جرير قال: بعث على إلى رسول الله - ﷺ - بذهبية من اليمن فى أديم مقروظ لم تفصل من ترابها قسمها رسول الله - ﷺ - بين أربعة بين زيد الخيل والأقرع بن حابس وعيينة بن حصين وعلقمة بن أبى علاثة أو عامر بن الطفيل فوجد فى ذلك بعض أصحابه والأنصار فقال رسول الله - ﷺ - لا تأتمنونى وأنا أمين من فى السماء يأتينى خبر من فى السماء صباحا ومساءً ثم أتاه رجل غائر العينين مشرف الوجنتين ناتئ الجبهة كث اللحية شمر الإزار محلوق الرأس فقال له اتق الله يا رسول الله فقال ويحك ألست أحق أهل الأرض أن أتقى الله ثم أدبر فقال خالد بن الوليد ألا أضرب عنقه يا رسول الله فقال رسول الله - ﷺ - إنه لعله أن يكون يصلى فقال خالد إنه رب مصل فيقول بلسانه ما ليس فى قلبه فقال رسول الله - ﷺ - إنى لم أؤمر أن أنقب عن قلوب الناس ولا أشق بطونهم ثم نظر إليه رسول الله - ﷺ - وهو","vol":"38","page":454},{"text":"مقف فقال إنه سيخرج من ضئضئ هذا قوم يقرءون القرآن لا يجاوز حناجرهم يمرقون من الدين كما يمرق السهم من الرمية (ابن جرير) [كنز العمال ٣١٥٩٧]\n٤١٨٥٠- حدثنا محمد بن ثابت العبدى عن أبى هارون العبدى عن أبى سعيد الخدرى قال: بعث على رجلا إلى النبى - ﷺ - فسأله عن الرجل يمر فى الطريق فيرى المرأة فيمذى فعليه الغسل وكره أن يسأله لمكان فاطمة فقال رسول الله - ﷺ - تلك يلقاها فحولة الرجال يجزئك من ذلك الوضوء [كنز العمال ٢٧٠٨٠]\nأخرجه أيضًا: الطبرانى فى الأوسط (٨/٣١، رقم ٧٨٧٠) .","vol":"38","page":455},{"text":"٤١٨٥١- عن أبى سعيد قال: بعث على وهو باليمن إلى النبى - ﷺ - بذهبة فى تربتها فقسمها بين زيد الخير الطائى وبين الأقرع بن حابس الحنظلى وبين عيينة بين بدر الفزارى وبين علقمة بن علاثة العامرى فغضبت قريش والأنصار قالوا يعطى صناديد أهل نجد ويدعنا قال إنما أتألفهم فأقبل رجل غائر العينين ناتئ الجبين كث اللحية مشرف الوجنتين محلوق فقال يا محمد اتق الله قال فمن يطع الله إذا عصيته أيأمننى على أهل الأرض ولا تأمنونى فسأل رجل من القوم قتله النبى - ﷺ - أراه خالد بن الوليد فمنعه فلما ولى قال إن من ضئضئ هذا لقوم يقرؤون القرآن لا يجاوز حناجرهم يمرقون من الإسلام مروق السهم من الرمية يقتلون أهل الإسلام ويدعون أهل الأوثان أما إذا أدركتهم لأقتلنهم قتل عاد وثمود (عبد الرازق، وابن جرير) [كنز العمال ٣١٥٩١]\nأخرجه عبد الرزاق (١٠/١٥٦) .","vol":"38","page":456},{"text":"٤١٨٥٢- عن أبى سعيد قال: بينا رسول الله - ﷺ - يقسم ذهبا إذ جاءه رجل فقال يا رسول الله أعطنى فأعطاه ثم قال زدنى فزاده مرارا ثم ولى مدبرا قال رسول الله - ﷺ - إن الرجل ليأتينى فيسألنى فأعطيه ثم يسألنى فأعطيه يقولها ثلاث مرات ثم يولى مدبرا وقد أخذ بيده نارا ووضع فى ثوبه نارا وانقلب إلى أهله بنار (ابن جرير) [كنز العمال ١٧١٢٢]\nأخرجه أيضًا: ابن حبان (٨/٥٥، رقم ٣٢٦٥) .\n٤١٨٥٣- عن الزهرى عن أبى سلمة عن أبى سعيد قال: بينا رسول الله - ﷺ - يقسم قسما إذ جاءه ابن ذى الخويصرة التميمى فقال اعدل يا رسول الله قال ويلك ومن يعدل إذا لم أعدل فقال عمر بن الخطاب يا رسول الله ائذن لى فيه فأضرب عنقه فقال النبى - ﷺ - دعه فإن له أصحابا يحقر أحدكم صلاته مع صلاتهم وصيامه مع صيامهم يمرقون من الدين كما يمرق السهم من الرمية فينظر فى قذذه فلا يوجد فيه شىء ثم ينظر فى نضيه فلا يوجد فيه شىء ثم","vol":"38","page":457},{"text":"ينظر فى رصافه فلا يوجد فيه شىء قد سبق الفرث والدم آيتهم رجل أسود فى إحدى يديه أو قال إحدى ثدييه مثل ثدى المرأة أو مثل البضعة تدردر يخرجون على حين فترة من الناس فنزلت فيهم ﴿ومنهم من يلمزك فى الصدقات﴾ الآية قال أبو سعيد أشهد أنى سمعت هذا من رسول الله - ﷺ - وأشهد أن عليا حين قتلهم وأنا معهم جىء بالرجل على النعت الذى نعته رسول الله - ﷺ - (عبد الرازق، وابن أبى شيبة، والبيهقى فى شعب الإيمان) [كنز العمال ٣١٥٨٩]\nأخرجه عبد الرزاق (١٠/١٤٦)، وابن أبى شيبة (٧/٥٦٢، رقم ٣٧٩٣٢) .\n٤١٨٥٤- عن أبى سعيد قال: بينما نحن مع رسول الله - ﷺ - فى العرج إذ عرض له شاعر ينشد فقال رسول الله - ﷺ - خذوا الشيطان أو امسكوا الشيطان لأن يمتلىء جوف رجل قيحا خيرًا له من أن يمتلىء شعرا (ابن جرير) [كنز العمال ٨٩٣٠]","vol":"38","page":458},{"text":"٤١٨٥٥- عن أبى سعيد قال قال رسول الله - ﷺ -: تفترق أمتى فيمترق بينهم مارقة يمرقون من الدين كما يمرق السهم من الرمية لا يرتدون إلى الإسلام حتى يرد السهم على فوقه سيماهم التحليق يقتلهم أولى الطائفتين بالحق فلما قتلهم على قال إن فيهم رجلا مخدجا (ابن جرير) [كنز العمال ٣١٥٩٣]\n٤١٨٥٦- عن أبى سعيد قال: جاء رجل وقد صلى النبى - ﷺ - فقال أيكم يتجر على هذا فقام رجل من القوم فصلى معه (ابن أبى شيبة) [كنز العمال ٢٢٨٢٩]\nأخرجه ابن أبى شيبة (٢/١١٢، رقم ٧٠٩٧) .\n٤١٨٥٧- عن أبى سعيد الخدرى قال: الجنب إذا أراد أن ينام أو يأكل فليتوضأ (الضياء) [كنز العمال ٢٧٤٣١]","vol":"38","page":459},{"text":"٤١٨٥٨- عن أبى سعيد قال: حبسنا يوم الخندق عن الظهر والعصر والمغرب والعشاء حتى كفينا ذلك وذلك قوله ﴿وكفى الله المؤمنين القتال وكان الله قويا عزيزا﴾ فقام رسول الله - ﷺ - فأمر بلالا فأذن ثم أقام الصلاة ثم صلى الظهر كما كان يصليها قبل ذلك وذلك قبل أن ينزل فإن خفتم فرجالا أو ركبانا (الطبرانى، وعبد الرازق، وابن أبى شيبة، وأحمد، وعبد بن حميد، والنسائى، وأبو يعلى، وأبو الشيخ فى الأذان) [كنز العمال ٣٠٠٩١]\nأخرجه ابن أبى شيبة (١/٤١٦، رقم ٤٧٨٠)، وأحمد (٣/٦٧، رقم ١١٦٦٢)، والنسائى (٢/١٧، رقم ٦٦١)، وأبو يعلى (٢/٤٧١، رقم ١٢٩٦) .","vol":"38","page":460},{"text":"٤١٨٥٩- عن أبى سعيد قال: حضر النبى - ﷺ - جنازة فقال على صاحبكم دين قالوا نعم قال صلوا عليها قال على على الدين يا رسول الله فصلى عليها قال فك الله رهانك يا على كما فككت رهان أخيك فى الدنيا من فك رهان أخيه فى الدنيا فك الله رهانه يوم القيامة فقال رجل يا رسول الله لعلى خاصة أم للناس عامة قال بل الناس عامة (ابن عساكر وقال فيه محمد بن خالويه لا أعرفه فى أصحاب الحديث انتهى وفيه أيضًا عبيد الله بن الوليد الوصافى عن عطية العوفى ضعيفان) [كنز العمال ١٥٥٤٠]\nأخرجه ابن عساكر (٢٠/١٣٨) .\n٤١٨٦٠- عن أبى سعيد قال: خرج النبى - ﷺ - إلى الصلاة فلقيه أعرابى فسأله عن شىء فقال ليس هذه ساعة فتوى فأعاد عليه فغضب النبى - ﷺ - فضربه بسوط أو بشىء كان معه (الديلمى) [كنز العمال ٢٩٢٩١]","vol":"38","page":461},{"text":"٤١٨٦١- عن أبى سعيد قال: خرج رسول الله - ﷺ - من منزله يريد الصلاة فأخذ رجل بزمام ناقته فقال حاجتى يا رسول الله فقال النبى - ﷺ - دعنى فستدرك حاجتك ففعل ذلك ثلاث مرات والرجل يأبى فرفع النبى - ﷺ - عليه السوط فضربه وقال دعنى فستدرك حاجتك فصلى بالناس فلما فرغ قال أين الرجل الذى جلدت آنفا فنظر الناس بعضهم إلى بعض وقال من هذا الذى جلده رسول الله - ﷺ - فجاء الرجل من آخر الصفوف فقال الرجل أعوذ بالله من غضب الله وغضب رسوله فقال له النبى - ﷺ - ادن ادن فاقتص فرمى إليه السوط قال بل أعفو قال أو تعفو قال فإنى قد عفوت فقال رسول الله - ﷺ - والذى نفسى بيده لا يظلم مؤمن مؤمنا فلا يعطيه مظلمته فى الدنيا إلا انتقم له منه يوم القيامة قال أبو ذر يا نبى الله أتذكر ليلة كنت أقود بك الراحلة فإذا قدمتها أبطأت وإذا سقتها اعترضت وأنت ناعس عليها فخفقت رأسك بالمخفقة","vol":"38","page":462},{"text":"وقلت إليك أتاك القوم قال نعم قال فاستقد منى؟؟ يا نبى الله قال بل أعفو قال بل استقد منى أحب إلى فضربه النبى - ﷺ - بالسوط ضربة يتضور منها (عبد الرزاق)\nأخرجه عبد الرزاق (٩/٤٦٥، رقم ١٨٠٣٧) .\n٤١٨٦٢- عن أبى سعيد قال: خرج علينا رسول الله - ﷺ - يوما ونحن فى المسجد وهو عاصب رأسه بخرقة فى المرض الذى مات فيه فأهوى قبل المنبر حتى استوى عليه فاتبعناه وقال والذى نفسى بيده إنى لقائم على الحوض الساعة وقال إن عبدا عرضت عليه الدنيا وزينتها فاختار الأخرة فلم يفطن لها أحد إلا أبو بكر فذرفت عيناه فبكى قال بأبى وأمى بل نفديك بآبائنا وأمهاتنا وأنفسنا وأموالنا ثم هبط فما قام عليه حتى الساعة.\nأخرجه الدارمى (١/٤٩، رقم ٧٧)، وأحمد (٣/٩١، رقم ١١٨٨١) .","vol":"38","page":463},{"text":"٤١٨٦٣- عن أبى سعيد قال: خرجنا مع رسول الله - ﷺ - من مكة إلى خيبر فى ثنتى عشرة بقيت من رمضان فصام طائفة من أصحاب رسول الله - ﷺ - وأفطر آخرون فلم يعب ذلك [كنز العمال ٢٤٣٨٠]\nأخرجه ابن أبى شيبة (٧/٣٩٤، رقم ٣٦٨٨٠) .\n٤١٨٦٤- عن أبى سعيد وأبى هريرة قالا: خطبنا رسول الله - ﷺ - يوم النحر فقال إن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (ابن النجار) [كنز العمال ١٢٩٣٠]\nأخرجه أيضًا: الطحاوى (٤/١٥٩) .\n٤١٨٦٥- عن أبى سعيد قال: دخل النبى - ﷺ - مصلى فرأى ناسا يكثرون فقال أما إنكم لو أكثرتم ذكر هادم اللذات فأكثروا ذكر هادم اللذات (العسكرى فى الأمثال) [كنز العمال ٤٢٧٩٦]\nأخرجه أيضًا: الترمذى (٤/٦٣٩، رقم ٢٤٦٠) .","vol":"38","page":464},{"text":"٤١٨٦٦- عن أبى سعيد قال: دخل علينا رسول الله - ﷺ - على بعض أهله فوجد عندهم تمرا أجود من تمرهم فقال من أين هذا فقالوا أبدلنا صاعين بصاع فقال لا صاعين بصاع ولا درهمين بدرهم (عبد الرزاق) [كنز العمال ١٠١٣٠]\nأخرجه عبد الرزاق (٨/٣٣، رقم ١٤١٩١) .\n٤١٨٦٧- عن أبى محيريز قال: دخلنا على أبى سعيد الخدرى فسألنا عن العرب فقال أسرنا كرائم العرب أسرنا نساء بنى المصطلق فأردنا العزل ورغبنا فى العداء فقال رسول الله - ﷺ - لا عليكم أن لا تفعلوا فإنه ليس من نسمة كتب الله عليها أن تكون إلى يوم القيامة إلا وهى كائنة.\n\nأخرجه النسائى فى الكبرى (٣/٢٠٠، رقم ٥٠٤٥)، وابن أبى شيبة (٧/٣٨٠، رقم ٣٦٨٣٦) .\n٤١٨٦٨- عن أبى سعيد قال: ذكر رسول الله - ﷺ - ناسا من أمته يقرءون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية ثم لا يعودون فيه حتى يعود على فوقه (ابن جرير) [كنز العمال ٣١٥٩٤]","vol":"38","page":465},{"text":"٤١٨٦٩- عن أبى سعيد قال سمعت رسول الله - ﷺ - مرتين على المنبر يقول: الذهب بالذهب والفضة بالفضة وزنا بوزن (ابن عساكر) [كنز العمال ١٠١٢٨]\nأخرجه ابن عساكر (٥٧ ٣٠١) .\n٤١٨٧٠- عن أبى سعيد قال: رأى رسول الله - ﷺ - ناسا فى مؤخر المسجد فقال لا يزال قوم يتأخرون حتى يؤخرهم الله ادنوا منى فأتموا بى وليأتم بكم من بعدكم (أبو عوانة) [كنز العمال ٢٣٠٠٨]\nأخرجه أبو عوانة (١/٣٨٢، رقم ١٣٨٥) .\n٤١٨٧١- عن أبى سعيد الخدرى قال: رأيت النبى رافعا يديه يدعو لعثمان بن عفان فقال يا رب عثمان بن عفان رضيت عنه فارض عنه فما زال يدعو رافعا يديه حتى طلع الفجر (ابن عساكر)\nأخرجه ابن عساكر (٣٩/ ٥٤) .\n٤١٨٧٢- عن أبى سعيد قال: رأيت رسول الله - ﷺ - ذات ليله من أول الليل إلى أن طلع الفجر رافعا يديه يدعوا لعثمان بن عفان يقول اللهم رضيت عنه فارض عنه (ابن عساكر)\nأخرجه ابن عساكر (٣٩ ٥٤) .","vol":"38","page":466},{"text":"٤١٨٧٣- عن أبى سعيد قال: رخص النبى - ﷺ - فى القبلة للصائم والحجامة (ابن جرير) [كنز العمال ٢٤٣٤٤]\nأخرجه أيضًا: الدارقطنى (٢/١٨٣)، والبيهقى (٤/٢٦٤، رقم ٨٠٥٧) .\n٤١٨٧٤- عن أبى سعيد قال: زجر رسول الله - ﷺ - عن الشرب قائما (ابن جرير) [كنز العمال ٤١٨١٥]\nأخرجه أيضًا: الترمذى (٤/٣٠٠، رقم ١٨٨١)، وابن أبى شيبة (٥/١٠٢، رقم ٢٤١٢١) .\n٤١٨٧٥- عن أبى سعيد قال: سألت رسول الله - ﷺ - عن الرجل يصلى خلف الإمام لا يقرأ شيئًا أيجزئه ذلك قال نعم (البيهقى فى كتاب القراءة وضعفه) [كنز العمال ٢٢٩٥٧]\n٤١٨٧٦- عن أبى المتوكل قال: سألنا أبا سعيد عن التشهد فقال التحيات الصلوات الطيبات لله السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله فقال أبو سعيد كنا لا نكتب شيئا إلا القرآن والتشهد (ابن أبى شيبة) [كنز العمال ٢٢٣٤٣]","vol":"38","page":467},{"text":"أخرجه ابن أبى شيبة (١/٢٦٠، رقم ٢٩٩١) .\n٤١٨٧٧- عن أبى سعيد قال: سألنا رسول الله - ﷺ - عن الجنين فقال كلوه إن شئتم ذكاته ذكاة أمه.\nأخرجه أحمد (٣/٣١، رقم ١١٢٧٨)، ابن ماجه (٢/١٠٦٧، رقم ٣١٩٩)، وابن الجارود (ص ٢٢٧، رقم ٩٠٠)\n٤١٨٧٨- عن أبى سعيد قال: سئل رسول الله - ﷺ - عن العزل فقال أو إنكم لتفعلون قالوا نعم قال فلا عليكم أن لا تفعلوا فإن الله لم يقض نفسا أن يخلقها إلا وهى كائنة (عبد الرزاق)\nأخرجه عبد الرزاق (٧/١٤٦، رقم ١٢٥٧٦) .\n٤١٨٧٩- عن أبى سعيد أن رسول الله - ﷺ - قال: ستكون أمراء يظلمون ويكذبون وتغشاهم غواش أو قال غواش من الناس فمن أعانهم على ظلمهم وصدقهم بكذبهم فليس منى ولا أنا منه ومن لم يصدقهم بكذبهم ولم يعنهم على ظلمهم فهو منى وأنا منه [كنز العمال ٣١٦٠٣]\nأخرجه أيضًا: ابن حبان (١/٥١٩، رقم ٢٨٦)، والطيالسى (ص ٢٩٥، رقم ٢٢٢٣)، وأبو يعلى (٢/٤٠٤، رقم ١١٨٧) .","vol":"38","page":468},{"text":"٤١٨٨٠- عن أبى سعيد قال: سمعت النبى - ﷺ - غير مرة يقول فى آخر صلاته سبحان ربك رب العزة عما يصفون وسلام على المرسلين والحمد لله رب العالمين (ابن أبى شيبة) [كنز العمال ٢٥٧٦١]\nأخرجه ابن أبى شيبة (١/٢٦٩، رقم ٣٠٩٧) .\n٤١٨٨١- عن أبى سعيد قال: سمعت رسول الله - ﷺ - يقول لعثمان غفر الله لك ما قدمت وما أخرت وما أسررت وما أعلنت وما كان منك وما هو كائن إلى يوم القيامة (ابن عساكر) [كنز العمال ٣٦٢٤٥]\nأخرجه ابن عساكر (٣٩ ٥٥) .","vol":"38","page":469},{"text":"٤١٨٨٢- عن أبى سعيد قال: شهدت جنازة فيها النبى - ﷺ - فلما وضعت سأل عليه دين قالوا نعم فعدل عنها وقال صلوا على صاحبكم فلما رآه على يمضى قال يا رسول الله هو بريئ من دينه أنا ضامن لما عليه فأقبل النبى - ﷺ - فصلى عليه ثم انصرف فقال يا على جزاك الله والإسلام خيرا فك الله رهانك من النار كما فككت رهان أخيك المسلم ليس من عبد مسلم يقضى عن أخيه دينه إلا فك الله رهانه يوم القيامة فقام رجل من الأنصار فقال يا رسول الله لعلى هذه خاصة قال لا بل لعامة المسلمين قال لا بل لعامة المسلمين (ابن زنجويه وفيه عبيد الله بن الوليد الوصافى عن عطية ضعيفان) [كنز العمال ١٥٥٤١]\nأخرجه أيضًا: الدارقطنى (٣/٧٨) .","vol":"38","page":470},{"text":"٤١٨٨٣- عن أبى سعيد قال: صلى بنا النبى - ﷺ - فى هذا المسجد صلاة الفجر فقرأ بأقصر سورتين فى القرآن فى المفصل فأقبل علينا بوجهه فأنكرنا ذلك فقلنا يا رسول الله والله لقد صليت بنا صلاة ما كنت تصليها بنا قال ألم تسمعوا إلى الصبى يبكى فى صف النساء فأحببت أن تفرغ أمه إلى ولدها فتجاوزت فى صلاتى (ابن النجار) [كنز العمال ٢٢٨٥٠]\n٤١٨٨٤- صلى بنا رسول الله - ﷺ - بأقصر سورتين من المفصل (ابن أبى داود) [كنز العمال ٢٢٨٧٩]\n٤١٨٨٥- عن أبى سعيد قال: صلى بنا رسول الله - ﷺ - صلاة الصبح فقرأ سورتين من أقصر سور المفصل فذكر ذلك له فقال إنى سمعت بكاء صبى فى مؤخر الصفوف فأحببت أن تفرغ إليه أمه فقال ابن جريج قرأ ﴿إنا أعطيناك الكوثر﴾ يومئذ (عبد الرزاق)\nأخرجه عبد الرزاق (٢/٣٦٤، رقم ٣٧٢١) .","vol":"38","page":471},{"text":"٤١٨٨٦- عن أبى سعيد قال: صلى بنا رسول الله - ﷺ - صلاة العصر بنهار ثم خطب إلى أن غابت الشمس فلم يدع شيئًا هو كائن إلى يوم القيامة إلا حدثنا به حفظه من حفظه ونسيه من نسيه (عبد الرازق، ونعيم بن حماد) [كنز العمال ٢١٧٨٩]\nأخرجه عبد الرزاق عن معمر فى الجامع (١١/٣٤٦، رقم ٢٠٧٢٠)، ونعيم بن حماد فى الفتن (١/٢٧، رقم ١)\n٤١٨٨٧- عن أبى سعيد قال: صلى بنا رسول الله - ﷺ - صلاة العصر يوما بنهار (عبد الرازق وهو حسن) [كنز العمال ٢١٧٨٨]\nأخرجه عبد الرزاق (١/٥٥٠، رقم ٢٠٨٥) .\n٤١٨٨٨- عن أبى سعيد قال: عهد إلينا رسول الله - ﷺ - فقال لا أعرفن رجلا منكم علم علما فكتمه فرقا من الناس (ابن عساكر) [كنز العمال ٢٩٥٣٢]\nأخرجه ابن عساكر (٢٠ ٣٧٧) .","vol":"38","page":472},{"text":"٤١٨٨٩- عن أبى سعيد قال: فرضت على النبى - ﷺ - الصلاة ليلة أسرى به خمسين ثم نقصت حتى صارت خمسًا فقال الله فإن لك بالخمس خمسين الحسنة بعشر أمثالها [كنز العمال ٣٥٤٥١]\nأخرجه عبد الرزاق (١/٤٥٢، رقم ١٧٦٩) .\n٤١٨٩٠- عن أبى سعيد قال: قال رجل يا رسول الله أرأيت هذه الأمراض التى تصيبنا ما لنا بها قال كفارات قال له أبى وإن قلت قال وإن شوكة فما فوقها قال فدعا أبى على نفسه أن لا يفارقه الوعك حتى يموت فى أن لا يشغله عن حج ولا عمرة ولا جهاد فى سبيل الله ولا صلاة مكتوبة فى جماعة فما مسه إنسان إلا وجد حره حتى مات (أحمد، وأبو يعلى، وابن عساكر) [كنز العمال ٣٦٣٨]\nأخرجه أحمد (٣/٢٣، رقم ١١١٩٩)، وأبو يعلى (٢/٢٨٠، رقم ٩٩٥)، وابن عساكر (٧/٣٣٢) .","vol":"38","page":473},{"text":"٤١٨٩١- عن أبى سعيد قال: قال رجل يا رسول الله إنا بأرض مضبة فما تأمرنا أو تفتينا قال ذكر لى أن أمة من بنى إسرائيل مسخت فلم يأمر ولم ينه قال أبو سعيد فلما كان بعد ذلك قال عمر إن الله لينفع به غير واحد فإنه لطعام عليه الدعاء وإنه لو كان عندى لطعمته وإنما عافه رسول الله - ﷺ - (ابن جرير)\nأخرجه أيضًا: أحمد (٣/٥، رقم ١١٠٢٦)، وأبو يعلى (٢/٤٠٣، رقم ١١٨٤) .\n٤١٨٩٢- عن أبى سعيد قال: قال رسول الله - ﷺ - يوم الحديبية لا توقدوا نارا بليل ثم قال أوقدوا واصطفوا فإنه لن يدرك قوم بعدكم مدكم ولا صاعكم (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٥/٢٦٣، رقم ٢٥٩١٩) .","vol":"38","page":474},{"text":"٤١٨٩٣- عن عكرمة قال: قال لى ابن عباس ولعلى ابنه انطلقا إلى أبى سعيد الخدرى فأسمعنا من حديثه فأتيناه وهو فى حائط له فلما رأنا قام إلينا فقال مرحبا بوصية رسول الله - ﷺ - ثم أنشد يحدثنا فلما رأنا نكتب من حديثه قال لا تكتبوه واحفظوه كما كنا نحفظ ولا تتخذوه قرآنا (ابن عساكر)\nأخرجه ابن عساكر (٤٣/ ٤٦) .\n٤١٨٩٤- عن أبى سعيد عن الحارث بن يمجد عمن حدثه عن رجل يكنى بأبى سعيد قال: قدمت من العالية إلى المدينة فما بلغت حتى أصابنى جهد فبينا أنا أسير فى سوق من أسواق المدينة سمعت رجلا يقول لصاحبه إن رسول الله - ﷺ - قرى الليلة فلما سمعت ذكر القرى وفى جهد أتيت رسول الله - ﷺ - فقلت يا رسول الله بلغنى أنك قريت الليلة قال أجل قال وما ذاك قال طعام فيه سخينة قلت فما فعل فضله قال رفع قلت يا رسول الله أفى أول أمتك يكون موتا أو آخرها قال فى أولها ثم يلحقونى أفنادا يعنى بعضكم بعضا (ابن منده) [كنز","vol":"38","page":475},{"text":"العمال ٣١٣٧٩]\n٤١٨٩٥- عن أبى هارون العبدى قال: قلت لأبى سعيد الخدرى ما يستر المصلى قال مثل مؤخرة الرحل والحجر يجزئ ذلك والسهم تغرزه بين يديك (عبد الرزاق) [كنز العمال ٢٢٥٨٦]\nأخرجه عبد الرزاق (٢/١٣، رقم ٢٢٩٥) .\n٤١٨٩٦- عن أبى نضرة قال: قلنا لأبى سعيد إنا نكتب عنك ما نسمع قال أتريدون أن تجعلوها مصاحف إن نبيكم - ﷺ - كان يحدثنا الحديث فنحفظ فاحفظوا منا كما حفظنا منه (الدارمى، والبيهقى، والخطيب، والحاكم) [كنز العمال ٢٩٤٩٤]\nأخرجه ابن عساكر (٢٠ ٣٩١) .\n٤١٨٩٧- قيل يا رسول الله أنتوضأ من بئر بضاعة وهى بئر يلقى فيها الحيض ولحوم الكلاب والنتن فقال رسول الله - ﷺ - الماء طهور ولا ينجسه شىء (ابن أبى شيبة) [كنز العمال ٢٧٤٩١]\nأخرجه ابن أبى شيبة (١/١٣١، رقم ١٥٠٥) .","vol":"38","page":476},{"text":"٤١٨٩٨- عن أبى هارون العبدى قال: كان أبو سعيد الخدرى يعلمنا القرآن خمس آيات بالغداة وخمسا بالعشى ويخبر أن جبريل ﵇ نزل بالقرآن خمس آيات خمس آيات.\nأخرجه ابن عساكر (٢٠ ٣٩١) .\n٤١٨٩٩- عن أبى سعيد قال: كان النبى - ﷺ - إذا سافر فرسخا نزل فقصر الصلاة (عبد الرزاق) [كنز العمال ٢٢٧٣٥]\nأخرجه أيضًا: ابن أبى شيبة (٢/٢٠٠، رقم ٨١١٣) .\n٤١٩٠٠- عن أبى سعيد قال: كان النبى - ﷺ - إذا قام من الليل فاستفتح صلاته كبر ثم قال سبحانك اللهم وبحمدك تبارك اسمك وتعالى جدك ولا إله غيرك ثم هلل ثلاثا ويكبر ثلاثا ثم يقول أعوذ بالله السميع العليم من الشيطان الرجيم (عبد الرزاق) [كنز العمال ٢٢٠٨٥]\nأخرجه عبد الرزاق (٢/٧٥، رقم ٢٥٥٤) .\n٤١٩٠١- عن أبى سعيد قال: كان النبى - ﷺ - يستفتح الصلاة يقول سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك (ابن أبى شيبة) [كنز العمال ٢٢٠٨٤]","vol":"38","page":477},{"text":"أخرجه ابن أبى شيبة (١/٢١٠، رقم ٢٤٠١) .\n٤١٩٠٢- عن أبى سعيد قال: كان بين عبد الرحمن بن عوف وبين خالد بن الوليد شىء فسبه خالد فقال رسول الله - ﷺ - لا تسبوا أحدًا من أصحابى فإن أحدكم لو أنفق أحدا ذهبا ما أدرك مد أحدهم ولا نصيفه (ابن عساكر)\nأخرجه ابن عساكر (٣٥ ٢٧٠) .\n٤١٩٠٣- عن أبى سعيد قال: كان رسول الله - ﷺ - يأكل يوم الفطر قبل أن يخرج إلى المصلى (ابن أبى شيبة) [كنز العمال ٢٤٥٢٥]\nأخرجه ابن أبى شيبة (١/٤٨٦، رقم ٥٦٠٢) .\n٤١٩٠٤- عن أبى سعيد قال: كان رسول الله - ﷺ - يصلى الضحى حتى نقول لا يدعها ويدعها حتى نقول لا يصليها (ابن جرير) [كنز العمال ٢٣٤٤٣]\nأخرجه أيضًا: أحمد (٣/٢١، رقم ١١١٧١)، وأبو يعلى (٢/٤٥٦، رقم ١٢٧٠) .","vol":"38","page":478},{"text":"٤١٩٠٥- عن أبى سعيد عن النبى - ﷺ - قال: كان فيمن سلف من الناس رجل رغسه الله مالا وولدا، فلما حضره الموت جمع بنيه، فقال: أى أب كنت لكم؟ قالوا: خير أب، فقال: إنه والله ما ابتار عند الله خيرا قط وإن ربه يعذبه، فإذا أنا مت فأحرقوني، ثم اسحقوني، ثم اذرونى فى ريح عاصف، قال الله: كن فإذا رجل قائم، قال: ما حملك على ما صنعت قال: مخافتك فو الذى نفسى بيده إن تلقاه غير أن غفر له (ابن حبان) [كنز العمال ١٠٤٥٨]\nأخرجه ابن حبان (٢/٤١٨، رقم ٦٤٩) .","vol":"38","page":479},{"text":"٤١٩٠٦- عن أبى سعيد قال: كان لعلى من النبى - ﷺ - دخلة ليست لأحد غيره وكانت للنبى - ﷺ - من على دخلة ليست لأحد غيره فكانت دخلة النبى - ﷺ - من على أن النبى - ﷺ - كان يدخل عليه كل يوم فإن كان عندهم شىء قدموه إليه فدخل يوما فلم يجد عندهم شيئا فقالت فاطمة حين خرج النبى - ﷺ - سوه قد كنا عودنا رسول الله - ﷺ - عادة فخرج النبى - ﷺ - ولم يصب شيئا فقال اسكتى أيتها المرأة فرسول الله - ﷺ - أعلم بما فى بيتك منك فقالت اذهب عسى أن تصيب لنا شيئا أو تجد أحدا يسلفك شيئًا فخرج فلم يجد فبينما هو فى السوق يمشى وجد دينارًا فأخذه ثم نادى من يعرف الدينار فلم يجد أحدًا يعرفه فقال لو أنى أخذت هذا الدينار فاشتريت به طعاما وكان سلفا على إن جاء صاحبه غرمته فقرض له رجل فباعه طعاما فلما استوفى على طعامه رد عليه الدينار فقال على قد أعطيتنا","vol":"38","page":480},{"text":"طعامك وأعطيتنا دينارنا فلم يزل به الرجل حتى رد إليه الدينار فقالت فاطمة لعلى حين حدثها ذلك أما استحيت أن تأخذ طعام الرجل والدينار قال قد رددته فأبى فلما فنى ذلك الطعام خرج بذلك الدينار إلى السوق فعرض له ذلك الرجل فاشترى منه طعاما ثم رد إليه الدينار فقال له على أيها الرجل قد فعلت فى هذا مرة خذ دينارك فلم يزل الرجل بعلى حتى رد إليه الدينار فلما ذكر على لفاطمة قالت أيها الرجل استحى لا تعودن لهذا فلما فنى ذلك الطعام خرج على بذلك الدينار فعرض له ذلك الرجل فاشترى منه طعاما فأعطاه الرجل الدينار فرمى به على وقال لا آخذ فأخذ الرجل الدينار فذكروا شأنهم للنبى - ﷺ - فقال ذلك رزق سيق إليك لو لم ترده لقام بكم (عبد الرازق وفيه أبو هارون العبدى ضعيف)\nأخرجه عبد الرزاق (١٠/١٤٠) .","vol":"38","page":481},{"text":"٤١٩٠٧- عن أبى هارون العبدى قال: كنا إذا أتينا أبا سعيد الخدرى قال مرحبا بوصية رسول الله - ﷺ - قلنا قال لأصحابه الناس لكم تبع وسيأتيكم قوم من أقطار الأرض يتفقهون فإذا أتوكم فاستوصوا بهم خيرا وعلموهم مما علمكم الله (ابن جرير، وابن عساكر وفى لفظ: سيأتيكم أقوام من أطراف الأرضين يسألونكم عن الدين فإذا جاؤوكم فأوسعوا لهم واستوصوا بهم خيرا وعلموهم) [كنز العمال ٢٩٥٣٤]\nأخرجه ابن عساكر (٥٥/ ٣٩٥) .","vol":"38","page":482},{"text":"٤١٩٠٨- عن أبى سعيد قال: كنا جلوسا عند النبى - ﷺ - فقال جاءكم وفد عبد القيس ولا نرى شيئًا فمكثنا ساعة فإذا هم قد جاؤوا فسلموا على النبى - ﷺ - فقال لهم النبى - ﷺ - أبقى معكم شىء من تمركم أو قال من زادكم قالوا نعم فأمر بنطع فبسط ثم صبوا فيه بقية تمر كان معهم فجمع النبى - ﷺ - أصحابه وجعل يقول لهم تسمون هذا التمر البرنى وهذه كذا وهذه كذا لألوان التمر قالوا نعم ثم أمر بكل رجل منهم رجلا من المسلمين ينزله عنده ويقرئه ويعلمه الصلاة فمكثوا جمعة ثم دعاهم فوجدهم قد قرءوا وفقهوا فقالوا يا رسول الله قد اشتقنا إلى بلادنا وقد علمنا الله خيرا أو فقهنا فقال ارجعوا إلى بلادكم قالوا لو سألنا رسول الله - ﷺ - عن شراب نشربه بأرضنا فقالوا يا رسول الله إنا نأخذ النخلة فنجوبها ثم نضع التمر فيها ويصب عليه الماء فإذا صفى شربناه قال وماذا قالوا ونأخذ هذه الدباء فنضع فيها","vol":"38","page":483},{"text":"التمر ثم نصب عليه الماء فإذا صفى شربناه قال وماذا قالوا نأخذ هذه الحنتمة فنضع فيها التمر ثم نصب عليه الماء فإذا صفى شربناه فقال النبى - ﷺ - لا تنتبذوا فى الدباء ولا فى النقير ولا فى الحنتم وانتبذوا فى هذه الأسقية التى يلاث على أفواهها فإن رابكم فاكسروه بالماء (عبد الرزاق) [كنز العمال ١٣٨٤١]\nأخرجه عبد الرزاق (٩/٢٠١، رقم ١٦٩٣٠) .\n٤١٩٠٩- عن أبى سعيد قال: كنا جلوسا عند رسول الله - ﷺ - فمر طلحة بن عبيد فقال هذا شهيد يمشى على وجه الأرض (ابن عساكر) [كنز العمال ٣٦٦٠٢]\nأخرجه ابن عساكر (٢٥ ٨٧) .","vol":"38","page":484},{"text":"٤١٩١٠- عن أبى سعيد قال: كنا جلوسا فى المسجد فخرج رسول الله - ﷺ - فجلس إلينا ولكأن على رؤوسنا الطير لا يتكلم منا أحد فقال إن منكم رجلا يقاتل الناس على تأويل القرآن كما قوتلتم على تنزيله فقام أبو بكر فقال أنا هو يا رسول الله فقال لا فقام عمر فقال أنا هو يا رسول الله قال لا ولكنه خاصف النعل فى الحجرة فخرج علينا على ومعه نعل رسول الله - ﷺ - يصلح منها (ابن أبى شيبة، وأحمد، وأبو يعلى، وعبد الرازق، والحاكم، وأبو نعيم فى الحلية، والضياء) [كنز العمال ٣٦٣٥١]\nأخرجه ابن أبى شيبة (٦/٣٦٧، رقم ٣٢٠٨٢) .\n٤١٩١١- عن أبى سعيد قال: كنا نبيع أمهات الأولاد على عهد رسول الله - ﷺ - (النسائى) [كنز العمال ٢٩٧٤١]\nأخرجه النسائى فى الكبرى (٣/١٩٩، رقم ٥٠٤١) .\n٤١٩١٢- عن أبى سعيد قال: كنا نتمتع على عهد رسول الله - ﷺ - بالثوب (ابن جرير) [كنز العمال ٤٥٧٤٣]","vol":"38","page":485},{"text":"أخرجه أيضًا: أحمد (٣/٢٢، رقم ١١١٨١)، قال الهيثمى (٤/٢٦٤): رجاله رجال الصحيح.\n٤١٩١٣- عن أبى سعيد قال: كنا نغزو وندع الرجل والرجلين لحديث رسول الله - ﷺ - فنجىء من غزاتنا فيحدثونا بما حدث به رسول الله - ﷺ - فنحدث به فنقول قال رسول الله - ﷺ - (ابن أبى خيثمة، وابن عساكر) [كنز العمال ٢٩٤٩٣]\nأخرجه ابن عساكر (٢٠ ٣٩٠) .\n٤١٩١٤- عن أبى سعيد قال: كنت أستر بالسهم والحجر فى الصلاة أو قال كان أحدنا يستر بالسهم والحجر فى الصلاة (عبد الرازق وهو ضعيف)\nأخرجه عبد الرزاق (٢/١٣، رقم ٢٢٩٤) .\n٤١٩١٥- عن أبى سعيد قال قال رسول الله - ﷺ -: لا تقوم الساعة حتى تقتتل فئتان عظيمتان دعواهما واحدة فبينما هم كذلك إذ مرقت منهم مارقة تقتلهم أولى الطائفتين بالحق (ابن جرير) [كنز العمال ٣١٢٠٣]\nأخرجه أيضًا: أحمد (٣/٩٥، رقم ١١٩٢٥)، والطبرانى فى الأوسط (٧/٣٣٥، رقم ٧٦٥٩) .","vol":"38","page":486},{"text":"٤١٩١٦- عن أبى سعيد أن رسول الله - ﷺ - قال: لا يزال أحدكم بخير فى صلاة ما انتظر الصلاة وملك يقول اللهم اغفر له اللهم ارحمه ما لم يحدث (ابن جرير) [كنز العمال ٢٢٨٢٠]\nأخرجه أيضًا: الرافعى (٢/١٩١) .\n٤١٩١٧- عن أبى سعيد الخدرى قال: لقتال الخوارج أحب إلى من قتال غيرهم من أهل الشرك (ابن أبى شيبة) [كنز العمال ٣١٥٩٢]\nأخرجه ابن أبى شيبة (٧/٥٥٣، رقم ٣٧٨٨٦) .\n٤١٩١٨- عن أبى سعيد عن النبى - ﷺ - قال: لقد اهتز العرش لموت سعد (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٣٩٣، رقم ٣٢٣١٥) .\n٤١٩١٩- عن أبى سعيد الخدرى قال: لقد كان أحدنا يستمتع على القدح سويقا (عبد الرزاق) [كنز العمال ٤٥٧٤٢]\nأخرجه عبد الرزاق (٧/٤٩٨، رقم ١٤٠٢٢) .","vol":"38","page":487},{"text":"٤١٩٢٠- عن أبى سعيد قال: لم يزل رسول الله - ﷺ - فى وجعه إذا وجد خفة خرج وإذا ثقل وجاء المؤذن قال مروا أبا بكر يصلى بالناس فخرج من عنده يوما الأمر يأمر الناس يصلون وابن أبى قحافة غائب فصلى عمر بالناس فلما كبر قال رسول الله - ﷺ - لا لا أبى قحافة فالتصقت الصفوف وانصرف عمر فما برحنا حتى طلع ابن أبى قحافة وكان بالش فتقدم فصلى بالناس (الواقدى)\nأخرجه أيضًا: ابن سعد (٢/٢٢٢) .\n٤١٩٢١- عن أبى سعيد الخدرى قال قال رسول الله - ﷺ -: لما أسكن الله آدم البيت قال اللهم إنك قد أعطيت كل عامل أجره فأعطنى أجرى فأوحى الله إليه أنى قد غفرت لك إذا طفت به قال يا رب زدنى قال قد غفرت لمن طاف به من ولدك قال يا رب زدنى قال قد غفرت لمن استغفروا له فقام إبليس على المأزمين فقال يا رب خطيئتى فى دار الفناء وجعلت مصيرى إلى النار وجعلت معى عدوى آدم يا رب وقد أعطيته فأعطنى كما أعطيته قال قد جعلتك تراه ولا","vol":"38","page":488},{"text":"يراك قال يا رب زدنى قال قد جعلت قلبه مسكنا لك قال يارب زدنى قال قد جعلتك تجرى منه مجارى الدم فقام آدم فقال يا رب قد أعطيت إبليس فأعطنى قال قد جعلتك تهم بالحسنة ولا تعملها فأكتبها لك قال يا رب زدنى قال قد جعلتك تهم بالسيئة ولا تعملها فلا أكتبها عليك وأكتب لك مكانها حسنة قال يا رب زدنى قال واحدة لى وأخرى بينى وبينك وأخرى لك وأخرى فضل منى عليك فأما التى لى تعبدنى لا تشرك بى شيئا وأما التى بينى وبينك فمنك الدعاء ومنى الإجابة وأما التى لك فإنك تعمل الحسنة فأكتبها بعشر أمثالها وأما التى فضل منى عليك فتستغفرنى فأغفر لك وأنا الغفور الرحيم (الديلمى) [كنز العمال ١٢٠١١]","vol":"38","page":489},{"text":"٤١٩٢٢- عن أبى سعيد قال: لما أنزلت هذه السورة إذا جاء نصر الله والفتح قرأها رسول الله - ﷺ - حتى ختمها وقال الناس خير وأنا وأصحابى خير وقال لا هجرة بعد الفتح ولكن جهاد ونية فقال له مروان كذبت وكان زيد بن ثابت ورافع بن خديج قاعدين فقالا صدق [كنز العمال ٤٧٣٠]\nأخرجه الحاكم (٢/٢٨٢، رقم ٣٠١٧)، وأحمد (٣/٢٢، رقم ١١١٨٣)، والطيالسى (ص ٨٤، رقم ٦٠١)\n٤١٩٢٣- عن أبى سعيد قال: لما رجع رسول الله - ﷺ - من تبوك سألوه عن الساعة فقال رسول الله - ﷺ - لا يأتى مائة سنة وعلى الأرض نفس منفوسة (البيهقى) [كنز العمال ٣٩٥٦٩]\nأخرجه أيضًا: ابن أبى شيبة (٧/٥٠٢، رقم ٣٧٥٦٠) .","vol":"38","page":490},{"text":"٤١٩٢٤- عن أبى سعيد قال: لما قسم رسول الله - ﷺ - السبى بالجعرانة أعطى عطايا قريش وغيرها من العرب ولم يكن فى الأنصار منها شىء فكثرت القالة وفشت حتى قال قائلهم أما رسول الله - ﷺ - فقد لقى قومه فأرسل إلى سعد بن عبادة فقال ما مقالة بلغتنى عن قومك أكثروا فيها فقال له سعد فقد كان ما بلغك قال فأين أنت من ذاك قال أما أنا إلا رجل من قومى فاشتد غضبه وقال اجمع قومك ولا يكن معهم غيرهم فجمعهم فى حظائر من خطائر السبى فقام على بابها وجعل لا يترك إلا من كان من قومه وقد ترك رجالا من المهاجرين ورد أناسا ثم جاء النبى - ﷺ - يعرف فى وجهه الغضب فقال يا معشر الأنصار ألم أجدكم ضلالا فهداكم الله فجعلوا يقولون نعوذ بالله من غضب الله ومن غضب رسوله قال ألا تجيبون قالوا الله ورسوله أمن وأفضل قال فلما سرى عليه قال ولو شئتم لقلتم فصدقتم وتصدقتم ألم نجدك طريدا فآويناك ومكذبا فصدقناك وعائلا فأغنيناك","vol":"38","page":491},{"text":"ومخذولا فنصرناك فجعلوا يبكون ويقولون الله ورسوله أمن وأفضل فقال أوجدتم من شىء من دنيا أعطيتها قوما أتالفهم على الإسلام ووكلتكم إلى إسلامكم لو سلك الناس واديا أو شعبا وسلكتم واديا أو شعبا لسلكت واديكم أو شعبكم أنتم شعار والناس دثار ولولا الهجرة لكنت امرؤ من الأنصار ثم رفع يديه حتى أنى لأرى ما تحت منكبيه قال اللهم اغفر للأنصار ولأبناء أبناء الأنصار أما ترضون أن يذهب الناس بالشاة والبعير وتذهبون برسول الله - ﷺ - إلى بيوتكم فبكى القوم حتى أخضلوا لحاهم وانصرفوا وهم يقولون رضينا بالله وبرسوله حظا ونصيبا. [كنز العمال ٣٧٩٣٩]\nأخرجه ابن أبى شيبة (٧/٤١٨، رقم ٣٦٩٩٧) .","vol":"38","page":492},{"text":"٤١٩٢٥- عن أبى سعيد قال: لما كان يوم أحد شج رسول الله - ﷺ - فى وجهه وكسرت رباعيته فقام رسول الله - ﷺ - يومئذ رافعا يديه يقول إن الله قد اشتد غضبه على اليهود إذ قالوا عزير بن الله واشتد غضبه على النصارى إذ قالوا المسيح بن الله وإن الله اشتد غضبه على من أراق دمى وآذانى فى عترتى (ابن النجار وفيه زياد بن المنذر افضى متروك) [كنز العمال ٣٠٠٥٠]\n٤١٩٢٦- عن أبى سعيد قال: لما نزلت هذه الآية ﴿إذا جاء نصر الله والفتح﴾ قرأها رسول الله - ﷺ - حتى ختمها فقال أنا وأصحابى خير والناس خير لا هجرة بعد الفتح (ابن أبى شيبة، وأبو نعيم فى المعرفة) [كنز العمال ٤٧٢٩]\nأخرجه ابن أبى شيبة (٧/٤٠٧، رقم ٣٦٩٢٩) .","vol":"38","page":493},{"text":"٤١٩٢٧- عن أبى سعيد قال: لما نزلت ﴿وآت ذا القربى حقه﴾ قال النبى - ﷺ - يا فاطمة لك فدك (الحاكم فى تاريخه وقال تفرد به إبراهيم بن محمد بن ميمون عن على عن عابس وابن النجار) [كنز العمال ٨٦٩٦]\n٤١٩٢٨- عن أبى سعيد قال سمعت رسول الله - ﷺ - وهو يقول على المنبر: ما بال رجال يقولون رحم رسول الله - ﷺ - لا ينفع يوم القيامة على الحوض والله إن رحمى لموصولة فى الدنيا والآخرة وإنى أيها الناس فرط لكم يوم القيامة على الحوض وإن رجالا يقولون يا رسول الله أنا فلان بن فلان فأقول أما النسب فقد عرفت ولكنكم أحدثتم بعدى وارتددتم القهقرى (ابن النجار) [كنز العمال ١٦٧١]","vol":"38","page":494},{"text":"٤١٩٢٩- عن أبى سعيد عن النبى - ﷺ - قال: ما من شىء يصيب المؤمن فى جسده إلا كفر الله عنه به من الذنوب فقال أبى بن كعب اللهم إنى أسألك أن لا تزال الحمى مضارعة لجسد أبى بن كعب حتى يلقاك لا تمنعه من صلاة ولا صيام ولا حج ولا عمرة ولا جهاد فى سبيلك فارتكبته الحمى مكانه فلم تفارقه حتى مات وكان فى ذلك يشهد الصلوات ويصوم ويحج ويعتمر ويغزو (ابن عساكر) [كنز العمال ٨٦٣٧]\nأخرجه ابن عساكر (٧ ٣٣١) .\n٤١٩٣٠- عن أبى سعيد الخدرى قال: ما وضع رجل جبهته لله ساجدا فقال يا رب اغفر لى يا رب اغفر لى ثلاثا إلا رفع رأسه وقد غفر له (ابن أبى شيبة) [كنز العمال ٤٩٤٢]\nأخرجه ابن أبى شيبة (٦/٢٩، رقم ٢٩٢٣٣) .\n٤١٩٣١- عن أبى سعيد قال: مر النبى - ﷺ - بسلاخ وهو يسلخ شاة وهو ينفخ فيها فقال ليس منا من غشنا ودحس النبى بين جلدها ولحمها ولم يمس ماء (ابن عساكر) [كنز العمال ٩٩٧٢]\nأخرجه ابن عساكر (٤٥ ٣٦١) .","vol":"38","page":495},{"text":"٤١٩٣٢- عن أبى سعيد قال: مر النبى - ﷺ - بغلام يسلخ شاة فقال له تنح حتى أريك فإنى لا أراك تحسن تسلخ فأدخل رسول الله - ﷺ - يده بين الجلد واللحم فدحس بها حتى توارت أعلى الإبط وقال هكذا يا غلام فاسلخ ثم انطلق فصلى بالناس ولم يتوضأ يعنى لم يمس ماء (عبد الرزاق) [كنز العمال ٢٧٥٤٢]\nأخرجه أيضًا: أبو داود (١/٤٧، رقم ١٨٥)، وابن ماجه (٢/١٠٦١، رقم ٣١٧٩)، وابن حبان (٣/٤٣٨، رقم ١١٦٣)، والبيهقى (١/٢٢، رقم ٧٤) .\n٤١٩٣٣- عن أبى سعيد الخدرى قال: مع الدجال امرأة يقال لها لئيبة لا يؤم قرية إلا سبقته إليها فتقول: هذا الرجل داخل عليكم فاحذروه (نعيم بن حماد فى الفتن) [كنز العمال ٣٩٦٩١]\nأخرجه نعيم بن حماد فى الفتن (٢/٥٢٠، رقم ١٤٥٧) .","vol":"38","page":496},{"text":"٤١٩٣٤- عن أبى سعيد أن رسول الله - ﷺ - قال: من أبغض عمر فقد أبغضنى ومن أحب عمر فقد أحبنى وإن الله باهى بالناس عشية عرفة عامة وأن الله باهى بعمر خاصة وإنه لم يبعث نبيا قط إلا كان فى أمته من يحدث وإن يكن فى أمتى أحد فهو عمر قيل يا رسول الله كيف يحدث قال تتكلم الملائكة على لسانه (ابن عساكر) [كنز العمال ٣٥٨٥٠]\nأخرجه ابن عساكر (١٤/ ٢٣) .\n٤١٩٣٥- عن أبى سعيد قال: من توضأ فقال حين يفرغ من وضوئه فقال سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك كتب فى رق ثم طبع عليه بطابع تحت العرش فلا يكن إلى يوم القيامة (الضياء) [كنز العمال ٢٦٠٧٧]\nأخرجه أيضًا: النسائى فى الكبرى (٦/٢٥، رقم ٩٩٠٩) .\n٤١٩٣٦- عن أبى إدريس الخولانى أنه سمع أبا هريرة وأبا سعيد الخدرى يقولان: من توضأ فليستنثر ومن استجمر فليوتر (سعيد بن منصور) [كنز العمال ٢٦١١٧]","vol":"38","page":497},{"text":"٤١٩٣٧- عن أبى سعيد قال: من عمل ذلك من قوم لوط إنما كانوا ثلاثين رجلا ونيفا لا يبلغون أربعين فأهلكهم الله جميعا وقال رسول الله - ﷺ - لتأمرن بالمعروف ولتنهون عن المنكر أو لتعمنكم العقوبة جميعا (إسحاق بن بشر، وابن عساكر) [كنز العمال ١٣٦٤٧]\nأخرجه ابن عساكر (٥٠/ ٣٢٦) .\n٤١٩٣٨- عن أبى سعيد قال: من قال إذا خرج إلى الصلاة اللهم إنى أسألك بحق السائلين عليك وبحق ممشاى هذا لم أخرجه أشرا ولا بطرًا ولا رياء ولا سمعة وخرجت ابتغاء مرضاتك واتقاء سخطك أسألك أن تنقذنى من النار وأن تغفر لى ذنوبى إنه لا يغفر الذنوب إلا أنت إلا أقبل الله عليه بوجهه حتى ينصرف ووكل الله به سبعين ألف ملك يستغفرون له (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٢٥، رقم ٢٩٢٠٢) .","vol":"38","page":498},{"text":"٤١٩٣٩- عن أبى سعيد قال سمعت رسول الله - ﷺ - يقول: منا القائم ومنا المنصور ومنا السفاح ومنا المهدى فأما القائم فتأتيه الخلافة ولن يهراق فيها محجمة من دم وأما المنصور فلا ترد له راية وأما السفاح فهو يسفح المال والدم وأما المهدى فيملؤها عدلا كما ملئت ظلما (ابن عساكر) [كنز العمال ٣٨٦٨٨]\nأخرجه ابن عساكر (٣٢ ٣٠٢) .\n٤١٩٤٠- عن أبى سعيد قال: نزل أهل قريظة على حكم سعد بن أبى معاذ فأرسل رسول الله - ﷺ - إلى سعد فأتاه على حمار فلما أن دنا قريبا من المسجد قال رسول الله - ﷺ - قوموا إلى سيدكم أو خيركم ثم قال إن هؤلاء قد نزلوا على حكمك فيقتل مقاتلهم ويسبى ذراريهم فقال رسول الله - ﷺ - قضيت بحكم الله (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٣٧٩، رقم ٣٦٨٣٠) .","vol":"38","page":499},{"text":"٤١٩٤١- عن أبى سعيد قال: نهى النبى - ﷺ - عن بيع الثمرة حتى يبدو صلاحها قالوا وما صلاحها قال تذهب عاهاتها وتخلص طيبها (ابن أبى شيبة) [كنز العمال ٩٩٤١]\nأخرجه ابن أبى شيبة (٧/٢٩٣، رقم ٣٦٢٠١) .\n٤١٩٤٢- عن أبى سعيد قال: نهى رسول الله - ﷺ - عن الزهو والتمر والزبيب والتمر (ابن أبى شيبة) [كنز العمال ١٣٨٣٩]\nأخرجه ابن أبى شيبة (٧/٢٩٢، رقم ٣٦١٨٩)، وأحمد (٣/٥٨، رقم ١١٥٧٦)، والنسائى (٨/٢٨٩، رقم ٥٥٥٠) .\n٤١٩٤٣- عن أبى سعيد قال: نهى رسول الله - ﷺ - عن بيع الغنائم حتى تقسم وعن بيع الصدقات حتى تقبض وعن بيع العبد وهو آبق وعن بيع ما فى بطون الأنعام حتى تضع وعن ما فى ضروعها إلا بكيل وعن ضربة الغائص (عبد الرزاق) [كنز العمال ١٠٠٥٨]\nأخرجه عبد الرزاق (٨/٧٦، رقم ١٤٣٧٥) .","vol":"38","page":500},{"text":"٤١٩٤٤- عن محمد بن راشد عن أبى الزبير عن جابر بن عبد الله نحو حديث الزهرى عن أبى سلمة قال جابر: وأشهد أن عليا حين قتلهم وأنا معهم جىء بالرجل على النعت الذى نعته رسول الله - ﷺ -[كنز العمال ٣١٥٩٠]\nأخرجه عبد الرزاق (١٠/١٤٩) .\n٤١٩٤٥- عن أبى سعيد قال قال رسول الله - ﷺ -: والله إن أحدكم ليخرج بمسألته من عندى متأبطها وما هى له إلا نار قال عمر فلم تعطهم يا رسول الله وهى نار قال ما أصنع يسألونى وأنا كاره فأعطيهم ويأبى الله لى البخل (ابن جرير) [كنز العمال ١٧١٢٠]\nأخرجه أيضًا: أحمد (٣/٤، رقم ١١٠١٧)، والبزار (١/٣٤٢، رقم ٢٢٤)، وأبو يعلى (٢/٤٩٠، رقم ١٣٢٧)\n٤١٩٤٦- عن أبى سعيد الخدرى قال: يأتى على الناس زمان خير هم من لا يأمر بالمعروف ولا ينهى عن المنكر (ابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر (ابن عساكر) [كنز العمال ٨٤٧٢]","vol":"39","page":1},{"text":"٤١٩٤٧- عن أبى سعيد قال: يا أيها الناس إن بعضكم أمراء على بعض وإنهم لم يخصوا بالأمر دونكم وكلكم راع وكلكم مسئول عن رعيته يوم القيامة حتى إن الرجل ليسئل عن أهل بيته هل أقام فيهم أمر الله وحتى أن المرأة لتسأل عن بيت زوجها هل أقامت فيه أمر الله وحتى العبد والأمة ليسئل عن سائمة مولاه يوم القيامة هل أقام أمر الله انى كنت مع خليلى أبى القاسم رسول الله - ﷺ - فى غزوة فاستنفرنا فيها فمنا الراكب ومنا الماشى فبينما نحن نسير من الضحى إذا رجل يقرب فرسا فى عراض القوم ثنيا أو رباعيا وهو يجول على متنه فبصر النبى - ﷺ - فقال يا أبا بردة أعطها فارسا يلحقها بالقوم تربت يمينك أو قال رجلا قال يا رسول الله أليس فى فارس فمضى إذا ركدت الشمس واستوت فى السماء مر عليه النبى - ﷺ - ونحن معه فوقف عليه رسول الله - ﷺ - وهو يمسح التراب عن منكبيه فقال رسول الله - ﷺ - صدق نبى الله","vol":"39","page":2},{"text":"- ﷺ - واقف فقال يا رسول الله هذه عيلتى دعوت عليها أن تترب فتربت فقال رسول الله - ﷺ - عند ذلك أما والذى نفس أبى القاسم بيده ليخرجن قوم من أمتى من قبل المشرق يقرؤون القرآن لا يجاوز تراقيهم يحقرون أعمالكم مع أعمالهم يمرقون من الدين كما يمرق السهم من الرمية من يذهب الرامية هكذا ويذهب السهم هكذا خالف بينهما فينظر فى النصل فلا يرى شيئا من الفرث والدم ثم ينظر فى النضا فلا يرى شيئا ثم ينظر فى العضى فلا يرى شيئا يعنى القدح حتى ينظر فى الريش فلا يرى شيئا ثم ينظر فى الفوق فيما رأى هل يرى شيئًا أم لا يتركون الصلاة وراء ظهورهم وجعل يديه من وراء ظهره يؤثر الله يقاتلهم من يليهم ثم قال نبى الله - ﷺ - وجعل يضرب بيده على ركبتيه ويقول لو أنى أدركتهم قال أبو سعيد فحاصت بى ناقتى ونبى الله - ﷺ - يضرب بيده على ركبتيه ويقول لو أنى أدركتهم فرجعت وقد تركت نبى الله ذكرهم فقلت لأصحابى من","vol":"39","page":3},{"text":"صحابة رسول الله - ﷺ - ما فاتنى من حديث نبى الله - ﷺ - شيئا فى هؤلاء القوم فقالوا: قام رجل بعدك فقال يا نبى الله هل فى هؤلاء القوم علامة قال يحلقون رؤوسهم فيهم ذو الثدية أو ذو يديه قال أبو سعيد فحدثنى عشرة من صحابة النبى - ﷺ - بمن أرتضى فى بيتى هذا أن عليا قال التمسوا إلى العلامة التى قال رسول الله - ﷺ - فإنى لم أكذب ولم أكذب فجىء به فحمد الله على حين عرف علامة رسول الله - ﷺ - (ابن جرير) [كنز العمال ٣١٠٩٨]\n٤١٩٤٨- عن أبى سعيد قال قال رسول الله - ﷺ -: يقتل المارقين أحب الطائفتين إلى الله (ابن جرير) [كنز العمال ٣١٦٠١]\nأخرجه أيضًا: أبو يعلى (٢/٢٨٨، رقم ١٠٠٨)، والخطيب (٥/١٢٢) .","vol":"39","page":4},{"text":"٤١٩٤٩- عن أبى سعيد قال سمعت رسول الله - ﷺ - يقول: يكون خلق من بعد ستين سنة أضاعوا الصلاة واتبعوا الشهوات فسوف يلقون غيا ثم يكون خلق يقرؤون القرآن لا يعدوا تراقيهم ويقرءون القرآن مؤمن ومنافق وكافر وفى لفظ ويقرءون القرآن ثلاثة مؤمن ومنافق وكافر وفى لفظ ويقرؤون القرآن ثلاثة مؤمن ومنافق وفاجر قال بشير فقلت للوليد ما هؤلاء الثلاثة قال المنافق كافر به والفاجر يتأكل به والمؤمن يؤمن به (ابن جرير) [كنز العمال ٣١٦٠٢]\nأخرجه أيضًا: الحاكم (٢/٤٠٦، رقم ٣٤١٦)، وأحمد (٣/٣٨، رقم ١١٣٥٨) .\n٤١٩٥٠- عن أبى سعيد قال قال رسول الله - ﷺ -: يكون فى آخر الزمان قوم أحداث الأسنان سفهاء الأحلام يقولون من خير قول البرية يمرقون من الدين كما يمرق السهم من الرمية يقتلهم أدنى الطائفتين إلى الله (ابن جرير) [كنز العمال ٣١٥٩٦]","vol":"39","page":5},{"text":"٤١٩٥١- عن أبى هياج عن أبيه عن أبى سفيان بن الحارث قال: اليوم علمت أن العباس سيد العرب بعد رسول الله - ﷺ - وأنه أعظم الناس منزلة عند رسول الله - ﷺ - حين اخطره قريشا بأصلها فقال لئن قتلوه لا أستبقى منهم أحدا أبدا وقال فى حمزة حين قتل ومثل به لئن بقيت لأمثلن بثلاثين من قريش وقال المكثر بسبعين (ابن عساكر) [كنز العمال ٣٧٣٤٧]\nأخرجه ابن عساكر (٢٦ ٣٤٠) .\n\n<span data-type='title' id=toc-877>مسند أبى سعيد الزرقى</span>\n٤١٩٥٢- عن مهاجر بن دينار: أن أبا سعيد الأنصارى قال لعبد الملك احفظ فِىَّ وصية رسول الله - ﷺ - قال وما ذاك قال اقبلوا من محسنهم وتجاوزوا عن مسيئهم وكان أبو سعيد زوج أسماء بنت يزيد بن السكن [كنز العمال ٣٧٩٣٨]\nأخرجه الطبرانى فى الكبير (٢٢/٣٠٦، رقم ٧٧٧)، وفى مسند الشاميين (٢/٣٢٥، رقم ١٤٢٧)، وابن عساكر (٢٦ ١١١) .","vol":"39","page":6},{"text":"٤١٩٥٣- عن عبد الله بن عامر أن قيس الكندى حدثه عن أبى سعيد الزرقى أن رسول الله - ﷺ - قال: إن الله وعدنى أن يدخل من أمتى الجنة سبعين ألفا بغير حساب ويشفع كل ألف فى سبعين ألفا ثم يحثى لى ثلاث حثيات بكفيه قال رسول الله - ﷺ - إن ذلك إن شاء الله مستوعب مهاجرى أمتى ويوفينا الله بشىء من أعرابنا (البغوى، وابن النجار) [كنز العمال ٣٧٨٩٧]\nأخرجه أيضًا: الطبرانى فى الكبير (٢٢/٣٠٤، رقم ٧٧١)، وفى الأوسط (١/١٢٨، رقم ٤٠٤) .\n٤١٩٥٤- عن عبد الله بن مرة عن أبى سعيد الزرقى: أن رجلا من أشجع سأل النبى - ﷺ - عن العزل فقال ما يقدر فى الرحم يكن (البغوى، وابن عساكر) [كنز العمال ٤٥٩٠٤]\nأخرجه ابن عساكر من طريق البغوى (٢٦ ١١٠) .","vol":"39","page":7},{"text":"٤١٩٥٥- عن سعيد بن عبد العزيز عن يونس بن ميسرة بن حلبس قال: خرجت مع أبى سعيد الزرقى وكانت له صحبة إلى شراء الضحايا فأشار إلى كبش أدغم الرأس ليس بأرفع الكباش فقال كأنه الكبش الذى ضحى به رسول الله - ﷺ - فأمرنى فاشتريته قال سعيد الأدغم الأسود الرأس (ابن منده، وابن عساكر) [كنز العمال ١٢٦٩٦]\nأخرجه ابن عساكر (٢٦ ١٠٩) .\n\n<span data-type='title' id=toc-878>مسند أبى سليط</span>\n٤١٩٥٦- عن أبى سليط وكان بدريا قال: لقد أتانا نهى النبى - ﷺ - عن أكل الحمر ونحن بخيبر والقدور تفور بها فكفأناها على وجوهها (أحمد، وابن أبى شيبة، وأبو نعيم) [كنز العمال ٤١٧٢٦]\nأخرجه أحمد (٣/٤١٩)، وابن أبى شيبة (٥/١٢١، رقم ٢٤٣٢٥) .","vol":"39","page":8},{"text":"٤١٩٥٧- عن محمد بن سليمان بن سليط الأنصارى حدثنى أبى عن أبيه عن جده أبى سليط وكان بدريا قال: لما خرج رسول الله - ﷺ - فى الهجرة ومعه أبو بكر الصديق وعامر بن فهيرة وابن اريقط فمروا على أم معبد الخزاعية وهى لا تعرفهم فقال لها يا أم معبد هل عندك من لبن قالت لا والله وإن الغنم لعازبة قال فما هذه الشاة التى أراها فى فناء البيت قالت شاة خلفها الجهد عن الغنم فقال أتأذنين فى حلابها قالت لا والله ما ضربها فحل قط فشأنك بها فدعا بها فمسح ظهرها وضرعها ثم دعا بإناء يربض الرهط فحلب فيه فملأه فسقى أصحابه عللا بعد نهل ثم حلب فيه آخر فغادره عندها وارتحل فلما جاءها زوجها عند المساء قال يا أم معبد ما هذا اللبن ولا حلوبة فى البيت والغنم عازبة قلت لا والله إلا أنه مر بنا رجل ظاهر الوضاءة متبلج الوجه فى اشفاره وطف وفى عينيه دعج وفى صوته صهل غصن بين غصنين لا يشان من طول ولا يقتحم من قصر لم تعله نخلة ولم تزر به صعلة كأن","vol":"39","page":9},{"text":"عنقه إبريق فضة إذا صمت فعليه البهاء وإذا نطق فعليه وقار له كلام كخرزات النظم أزين أصحابه منظرا وأحسنهم وجها أصحابه يحفون به إذا أمر ابتدروا أمره وإذا نهى انتهوا عند نهايته قال هذه والله صفة صاحب قريش ولا رأيته لأنعته ولا جهول إذا فعل قال فلم يعلموا بمكة أين توجه رسول الله وأبو بكر حتى سمعوا هاتفا على رأس أبى قبيس وهو يقول\nجزا الله خيرا والجزاء يكفه رفيقين قالا خيمتى أم معبد\nهما رحلا بالحق وانتزلا به قد أفلح من أمسى رفيق محمد\nفما حملت من ناقة فوق رحلها أبر وأوفى ذمة من محمد\nواكسا لبرد الحال قبل ابتذاله وأعطى لرأس السابح المتجرد\nليهن بنى كعب مكان فتاتهم مقعدها للمؤمنين بمرصد\n(ابن عساكر) [كنز العمال ٤٦٣٠٥]\nأخرجه ابن عساكر (٣ /٣١٤) .\n\n<span data-type='title' id=toc-879>مسند أبى شعيب</span>","vol":"39","page":10},{"text":"٤١٩٥٨- عن رجل من الأنصار ويكنى أبا شعيب قال: أتيت رسول الله - ﷺ - فعرفنا فى وجهه الجوع فأتيت غلاما لى قصابا فأمرته أن يجعل لنا طعاما لخمسة رجال ثم دعوت رسول الله - ﷺ - فجاء خامس خمسة وتبعهم رجل فلما بلغ رسول الله - ﷺ - الباب قال إن هذا قد تبعنا فإن شئت أن تأذن له وإلا رجع فأذن له (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٩٨٥]\nأخرجه البيهقى فى شعب الإيمان (٧/١٠٤، رقم ٩٦٤٦) .\n\n<span data-type='title' id=toc-880>مسند أبى صفرة</span>","vol":"39","page":11},{"text":"٤١٩٥٩- عن محمد بن طالب بن عبد الرحمن بن يزيد بن المهلب بن أبى صفرة قال ذكر أبى عن آبائه صفرة: أن أبا صفرة قدم على النبى - ﷺ - على أن تبايعه وعليه حلة صفراء وله ظرف ومنظر وجمال وفصاحة اللسان فلما نظر إليه النبى - ﷺ - أعجبه جماله وخلقه فقال من أنت قال أنا قاطع بن سارق بن ظالم بن عمرو بن مرة بن الهلقام بن الجلند بن المستكبر بن الجلند الذى يأخذ كل سفينة غصبا أنا ملك ابن ملك فقال النبى - ﷺ - أنت أبو صفرة ودع عنك سارقا ظالما فقال أشهد أن لا إله إلا الله وأنك عبده ورسوله حقا حقا وإن لى لثمانية عشر ذكرا وقد رزقت بآخرة بنتا فسميتها صفرة (الديلمى) [كنز العمال ٣٧٥٧٦]\n\n<span data-type='title' id=toc-881>مسند أبى طلحة</span>","vol":"39","page":12},{"text":"٤١٩٦٠- عن أبى طلحة: أتيت النبى - ﷺ - وهو يتهلل مستسرا فقلت أى يا رسول الله إنك لعلى حال ما رأيتك على مثلها قال وما يمنعنى أتانى جبريل آنفًا فقال بشر أمتك أنه من صلى عليك صلاة كتبت له بها عشر حسنات وكفر عنه بها عشر سيئات ورفع له بها عشر درجات ورد الله عليه مثل قوله وعرضت عليك يوم القيامة (الطبرانى) [كنز العمال ٤٠٠٨]\nأخرجه الطبرانى (٥/١٠١، رقم ٤٧٢١) .\n٤١٩٦١- عن أبى طلحة قال: أكل رسول الله - ﷺ - ثورًا من أقط فتوضأ منه (سعيد بن منصور) [كنز العمال ٢٧١٧٠]\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٩٣، رقم ٣٦٨٧٧) .\n٤١٩٦٢- عن أبى طلحة: أن نبى الله - ﷺ - لما صبح خيبر تلا هذه الآية إنا إذا نزلنا بساحة قوم فساء صباح المنذرين (ابن عساكر) [كنز العمال ٣٠١٢٨]\nأخرجه ابن عساكر (٥٤ ٢٠٣) .","vol":"39","page":13},{"text":"٤١٩٦٣- عن أبى طلحة: دخلت المسجد فعرفت فى وجه رسول الله - ﷺ - الجوع فسألت أم سليم هل عندك من شىء فأشارت بكفيها فقالت عندى شىء فقلت اصنعى اعجنى وأرسلت أنسا فقالت ائته فساره فى أذنه فادعه فلما أقبل الناس قال رسول الله - ﷺ - هذا الرجل قد أتاكم يخبرنا بشىء أرسلك أبوك يدعونا قال أنس نعم قال قوموا بسم الله فأدبر أنس يشتد حتى أتى طلحة فقال رسول الله - ﷺ - قد أتاك فى الناس قال أبو طلحة فاستقبلته عند الباب على مستراح الدرجة فقلت ماذا صنعت بنا يا رسول الله إنما عرفنا فى وجهك الجوع فصنعنا لك شيئا تأكله قال أدخل وأبشر فدخل فأتى بصحفة فجعل يسويها بيده ثم قال هل من كابه يعنى الأدم فأتوه بعكتهم فيها شىء أو ليس فيها فقال بيده فانسكب منها السمن فقال أدخل على عشرة عشرة قال وهم زهاء مائة فدخلوا فأكلوا حتى شبعوا فقال رسول الله - ﷺ - للفضل الذى فضل كلوا أنتم وعيالكم فأكلوا وشبعوا","vol":"39","page":14},{"text":"(الطبرانى) [كنز العمال ٣٥٤٨١]\nأخرجه الطبرانى (٥/١٠٣، رقم ٤٧٢٧) .\n٤١٩٦٤- عن أبى طلحة قال: دخلت على النبى - ﷺ - يوما فوجدته مسرورًا فقلت يا رسول الله ما رأيتك أحسن بشرا وأطيب نفسا من اليوم قال وما يمنعنى وجبريل خرج من عندى الساعة فبشرنى أن لكل عبد صلى على صلاة يكتب له عشر حسنات ومحى عنه عشر سيئات ويرفع له عشر درجات وتعرض على كما قالها ويرد على مثل ما دعا (عبد الرزاق) [كنز العمال ٤٠٠٧]\nأخرجه عبد الرزاق (٢/٢١٤، رقم ٣١١٣) .\n٤١٩٦٥- عن أبى طلحة: دخلت على رسول الله - ﷺ - فرأيت من بشره وطلاقته شيئًا لم أره على مثل تلك الحال قط فقلت يا رسول الله ما رأيتك أطيب نفسا من اليوم فقال وما يمنعنى يا أبا طلحة وقد خرج من عندى جبريل آنفًا فأتانى ببشارة من ربى وقال إن الله بعثنى إليك أبشرك أنه ليس أحد من أمتك يصلى عليك صلاة إلا صلى الله وملائكته عليه بها عشرا (الطبرانى) [كنز العمال ٤٠١١]","vol":"39","page":15},{"text":"أخرجه الطبرانى (٥/١٠٠، رقم ٤٧١٩) .\n٤١٩٦٦- عن رافع بن خديج: دخلت على رسول الله - ﷺ - فرأيته طيب النفس حسن البشر فقلت يا رسول الله ما رأيتك أطيب نفسا من اليوم فقال وما يمنعنى والملك خبرنى أنه من صلى عليك صليت عليه أنا وملائكتى عشرا ومن سلم عليك سلمت عليه أنا وملائكتى عشرا (الطبرانى) [كنز العمال ٤٠١٠]\nأخرجه الطبرانى (٥/٩٩، رقم ٤٧١٨) .\n٤١٩٦٧- عن أبى طلحة: دخلت على رسول الله - ﷺ - وأسارير وجهه تبرق فقلت يا رسول الله ما رأيتك أطيب نفسا ولا أظهر بشرا منك فى يومك فقال وما لى لا تطيب نفسى ويظهر بشرى وإنما فارقنى جبريل الساعة فقال يا محمد من صلى عليك من أمتك صلاة كتب الله بها عشر حسنات ومحا عنه عشر سيئات ورفعه بها عشر درجات وقال له الملك مثل ما قال لك قلت يا جبريل وما ذاك الملك قال إن الله وكل به ملكا من لدن خلقك إلى أن يبعثك لا يصلى عليك أحد من أمتك إلا قال وأنت صلى الله عليك (الطبرانى) [كنز","vol":"39","page":16},{"text":"العمال ٤٠١٢]\nأخرجه الطبرانى (٥/١٠٠، رقم ٤٧٢٠) .\n٤١٩٦٨- عن أبى طلحة قال: دخلت يوما على رسول الله - ﷺ - وعندهم قدر تفور لحما فأعجبتنى شحمة فازدردتها فاشتكيت عليها سنة ثم إنى ذكرتها لرسول الله - ﷺ - فقال إنه كان فيها نفس سبعة أناس ثم مسح بطنى فألقيتها خضراء فوالذى بعثه بالحق ما اشتكيت بطنى حتى الساعة (الطبرانى) [كنز العمال ٢٨٥٣٣]\nأخرجه الطبرانى (٤/٢٨٢، رقم ٤٤٢٩)، قال الهيثمى (١٠/٢٩٥): فيه أبو أمية الأنصارى ولم أعرفه وبقية رجاله وثقوا.\n٤١٩٦٩- عن أبى طلحة قال: ضحى النبى - ﷺ - بكبشين أملحين فقال عند الأول عن محمد وعن آل محمد وقال عند الثانى عمن آمن بى وصدقنى من أمتى (الطبرانى) [كنز العمال ١٢٦٩٥]\nأخرجه الطبرانى (٥/١٠٦، رقم ٤٧٣٦) .\n٤١٩٧٠- عن أبى طلحة قال: كان رسول الله - ﷺ - إذا ظهر على قوم أقام بالعرصة ثلاثا أقام (ابن النجار) [كنز العمال ١٨٧٠٧]","vol":"39","page":17},{"text":"أخرجه أيضًا: أبو داود (٣/٦٣، رقم ٢٦٩٥)، والطبرانى (٥/٩٦، رقم ٤٧٠١) .\n٤١٩٧١- عن أبى طلحة قال: كنا جلوسا بالأفنية نتحدث فجاء رسول الله - ﷺ - فقام علينا فقال ما لكم وللمجالس بالصعدات اجتنبوا مجالس الصعدات قلنا يا رسول الله إن جلسنا لغير ما بأس جلسنا نتذاكر ونتحدث قال أما لا فأدوا وفى لفظ أعطوا للمجالس حقها قلنا وما حقها قال غض البصر ورد السلام وحسن الكلام (البيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٢٥٧٦٢]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٠٩، رقم ٩٠٨٩) .\n٤١٩٧٢- عن أبى طلحة قال: كنت ردف رسول الله - ﷺ - يوم خيبر فلما انتهينا وقد خرجوا بالمساحى فلما رأونا قالوا محمد والله محمد والخميس فقال رسول الله - ﷺ - الله أكبر إنا إذا نزلنا بساحة قوم فساء صباح المنذرين (ابن أبى شيبة) [كنز العمال ٣٠١٢٧]\nأخرجه ابن أبى شيبة (٧/٣٩٣، رقم ٣٦٨٧٧) .\n\n<span data-type='title' id=toc-882>مسند أبى طويل شطب الممدود</span>","vol":"39","page":18},{"text":"٤١٩٧٣- عن أبى طويل شطب الممدود: أنه أتى رسول الله - ﷺ - فقال أرأيت رجلا عمل الذنوب كلها فلم يترك منها شيئا وهو فى ذلك لم يترك حاجة ولا داجة إلا اقتطعها بيمينه فهل له من توبة قال نعم قال هل أسلمت قال أما أنا فأشهد أن لا إله إلا الله وحده لا شريك له وأنك رسوله قال نعم قال الله أكبر فما زال يكبر حتى توارى (ابن عساكر) [كنز العمال ١٤٩١]\nأخرجه ابن عساكر (٥٦/ ٢٠٩) .\n\n<span data-type='title' id=toc-883>مسند أبى الطفيل عامر بن واثلة</span>\n٤١٩٧٤- عن عبد الله بن الوليد بن جميع عن أبى الطفيل قال: أدركت من حياة رسول الله - ﷺ - ثمان سنين ولدت عام أحد (البغوى، وابن منده، ابن عساكر)\nأخرجه ابن عساكر (٢٦/١٢٥) .","vol":"39","page":19},{"text":"٤١٩٧٥- عن أبى الطفيل: أن رجلا ولد له على عهد النبى - ﷺ - غلاما فدعا له وأخذ ببشرة جبهته فقال بها هكذا وغمز جبهته ودعا له بالبركة فنبت شعره فى جبهته كأنها هلبة فرس فشب الغلام فلما كان زمن الخوارج أحبهم فسقطت الشعرة عن جبهته فأخذه أبوه فقيده مخافة أن يلحق بهم قال فدخلنا عليه فوعظناه وقلنا له ألم تر أن بركة دعوة رسول الله - ﷺ - قد وقعت من جبهتك فما زلنا به حتى رجع عن رأيهم فرد الله إليه الشعرة بعد فى جبهته وتاب وأصلح (ابن أبى شيبة) [كنز العمال ٣١٦٠٤]\nأخرجه ابن أبى شيبة (٧/٥٥٦، رقم ٣٧٩٠٤) .\n٤١٩٧٦- عن أبى الطفيل: أن رسول الله - ﷺ - قرأ فمن اتبع الهدى (الخطيب فى المتفق والمفترق) [كنز العمال ٤٨٧٩]","vol":"39","page":20},{"text":"٤١٩٧٧- عن أبى الطفيل قال: انطلق النبى - ﷺ - فى نفر منهم عبد الله بن مسعود فأتى دارا عن أبى الطفيل قال رأيت النبى - ﷺ - وأنا غلام فى إزار (البخارى فى تاريخه، وابن عساكر) [كنز العمال ٣٧٤٦٢]\nأخرجه ابن عساكر (٢٦/ ١٢٧) .\n٤١٩٧٨- عن أبى الطفيل قال: رأيت النبى - ﷺ - وأنا غلام شاب يطوف بالبيت على راحلته يستلم الحجر بمحجنه (أحمد، وأبو يعلى، وابن سعد) [كنز العمال ١٢٥٢٥]\nأخرجه أحمد (٥/٤٥٤، رقم ٢٣٨٤٩)، وأبو يعلى (٢/١٩٧، رقم ٩٠٣) .\n٤١٩٧٩- عن قتادة قال: سألت النبى - ﷺ - عن حديث وهو يطوف ببيت بالكعبة فقال إن لكل مقام مقالا إن هذا ليس موضع مقال (ابن عساكر) [كنز العمال ١٢٥٤٠]\nأخرجه ابن عساكر (٢٦ ١٢٩) .","vol":"39","page":21},{"text":"٤١٩٨٠- أنبأنا عمرو بن عاصم حدثنا حماد بن سلمة عن على بن زيد عن أبى الطفيل قال: كنت أطلب النبى - ﷺ - فيمن يطلبه ليلة الغار فقمت على باب الغار وما أدرى فيه أحد أم لا (ابن عساكر، قال ابن سعد: هذا الحديث غلط أبو الطفيل لم يولد تلك الليلة وينبغى أن يكون حدث بالحديث من غيره فأوهم الذى حمله عنه) [كنز العمال ٤٦٣٠٦]\nأخرجه ابن عساكر (٢٦/ ١٢٤) .\n٤١٩٨١- عن أبى الطفيل قال: كنت غلاما أحمل عضو البعير ورأيت رسول الله - ﷺ - يقسم لحما بالجعرانة فأقبلت امرأة بدوية فلما دنت من النبى - ﷺ - بسط لها رداءه فجلست عليه فسألت من هذا قالوا أمه التى أرضعته (أبو يعلى، وابن عساكر) [كنز العمال ٣٥٥١٧]\nأخرجه أبو يعلى (٢/١٩٥، رقم ٩٠٠)، وابن عساكر (٢٦ ١١٥) .","vol":"39","page":22},{"text":"٤١٩٨٢- عن مهدى بن عمران الحنفى قال سمعت أبا الطفيل يقول: كنت يوم بدر غلاما قد شددت على الإزار وأنقل اللحم من الجبل إلى السهل (يعقوب بن سفيان، وابن عساكر وقال هذا أيضًا وهم) [كنز العمال ٣٧٤٦١]\nأخرجه ابن عساكر (٢٦ /١٢٤) .\n٤١٩٨٣- عن أبى الطفيل قال: لكل مقام مقال ولكل زمان رجال (ابن عدى، وابن عساكر) [كنز العمال ١٢٥٤١]\nأخرجه ابن عساكر (٢٦ ١٢٩) .\n٤١٩٨٤- عن أبى الطفيل قال: لما بنى البيت كان الناس ينقلون الحجارة والنبى - ﷺ - ينقل معهم فأخذ الثوب فوضعه على عاتقه فنودى لا نكشف عورتك فألقى الحجر ولبس ثوبه (عبد الرزاق) [كنز العمال ٣٥٤٨٠]\nأخرجه عبد الرزاق (١/٢٨٦، رقم ١١٠٥) .\n\n<span data-type='title' id=toc-884>مسند أبى عائشة</span>","vol":"39","page":23},{"text":"٤١٩٨٥- عن أبى عائشة قال: خرج علينا رسول الله - ﷺ - غداة فقال رأيت قبل الغداة كأنما أعطيت المقاليد والموازين فأما المقاليد فهذه المفاتيح وأما الموازين فهذه التى يوزن بها فوضعت فى إحدى الكفتين ووضعت أمتى فى أخرى فوزنت فرجحت بهم ثم جىء بأبى بكر فوزن فوزنهم ثم جىء بعمر فوزن فوزنهم ثم جىء بعثمان فوزن فوزنهم ثم استيقظت ورفعت (ابن عساكر) [كنز العمال ٣٦٧٢٠]\nأخرجه ابن عساكر (٣٩ /١١٦) .\n\n<span data-type='title' id=toc-885>مسند أبى عبد الله الأشعرى</span>\n٤١٩٨٦- عن أبى عبد الله الأشعرى قال: نظر رسول الله - ﷺ - إلى رجل يصلى لا يتم ركوعه وينقر فى سجوده فقال لو مات هذا على هذه الحال مات على غير ملة محمد - ﷺ - ثم قال رسول الله - ﷺ - إذا صلى أحدكم فليتم ركوعه ولا ينقر فى سجوده فإنما مثل ذلك كمثل الجائع يأكل التمرة والتمرتين وكمثل الديك ينقر فى الدم فماذا يغنيان عنه [كنز العمال ٢٢٥٥٢]\nأخرجه ابن عساكر (٥٣/٤١) .","vol":"39","page":24},{"text":"<span data-type='title' id=toc-886>مسند أبى عثمان النهدى</span>\n٤١٩٨٧- عن أبى عثمان: عن أبى عثمان أن أبا برزة قتل ابن خطل وهو متعلق بأستار الكعبة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٠٥، رقم ٣٦٩١٥) .\n٤١٩٨٨- عن أبى عثمان: أن بلالا كان يقول للنبى - ﷺ - لا تسبقنى بآمين (الضياء) [كنز العمال ٢٢١٩٣]\n٤١٩٨٩- عن أبى عثمان النهدى: أن رجلا دخل المسجد يصلى وقد صلى رسول الله - ﷺ - فقال رسول الله - ﷺ - ألا رجل يتصدق على هذا فيصلى معه (الضياء) [كنز العمال ٢٢٨٣٠]\n٤١٩٩٠- عن أبى عثمان النهدى قال: حججت فى الجاهلية ثم بعث النبى - ﷺ - فأسلمت فجاء رسول الله - ﷺ - يصدقونى مالى ثم ذهبت أطلب رسول الله - ﷺ - فوجدته قد مات (ابن منده، وابن عساكر) [كنز العمال ٣٧٨٣٦]\nأخرجه ابن عساكر من طريق ابن منده (٣٥/ ٤٧٣) .","vol":"39","page":25},{"text":"٤١٩٩١- عن عاصم قال: سئل أبو عثمان النهدى هل رأيت النبى - ﷺ - قال أسلمت على عهد النبى - ﷺ - وأديت إليه ثلاث صدقات ولم ألقه (ابن عساكر) [كنز العمال ٣٧٨٣٧]\nأخرجه ابن عساكر (٣٥/٤٧٤) .\n\n<span data-type='title' id=toc-887>مسند أبى عزة</span>\n٤١٩٩٢- عن أبى قلابة عن رجل من هذيل يقال له أبو عزة وكانت له صحبة قال: كان يتوضأ مما غيرت ويتمضمض من اللبن ولا يتمضمض من التمر (سعيد بن منصور)\nأخرجه أيضًا: ابن أبى شيبة (١/٥٤، رقم ٥٦١) .\n\n<span data-type='title' id=toc-888>مسند أبى عطية المذبوح واسمه عبد الرحمن بن قيس</span>","vol":"39","page":26},{"text":"٤١٩٩٣- عن أبى عطية: أن رجلًا توفى على عهد النبى - ﷺ - فقال بعضهم يا رسول الله لا تصل عليه فقال رسول الله - ﷺ - هل رآه منكم أحد على شىء من أعمال الخير فقال رجل حرس معنا ليلة كذا وكذا فصلى عليه ثم مشى إلى قبره فجعل يحثوا عليه ويقول إن أصحابك يظنون أنك من أهل النار وأنا أشهد أنك من أهل الجنة ثم قال يا عمر إنك لا تسأل عن أعمال الناس إنما تسأل عن الفطرة (ابن عساكر) [كنز العمال ١١٣٥٦]\nأخرجه ابن عساكر (٣٥ ٣٤٩) .\n٤١٩٩٤- عن أبى الهيثم بن مالك قال: كنا نتحدث عند أبتع بن عبد وعنده أبو عطية المذبوح فتذاكروا النعيم فقالوا من أنعم الناس قالوا فلان فقال أبو عطية أنا أخبركم بمن هو أنعم منه جسد فى لحد قد أمن العذاب (ابن عساكر) [كنز العمال ٤٢٩٧٠]\nأخرجه ابن عساكر (٣٥/٣٥١) .\n\n<span data-type='title' id=toc-889>مسند أبى عقرب</span>","vol":"39","page":27},{"text":"٤١٩٩٥- عن نوفل بن عقرب عن أبيه قال: سألت النبى - ﷺ - عن الصوم فقال صم يوما من الشهر قلت يا رسول الله زدنى فقال النبى - ﷺ - زدنى زدنى زدنى صم ثلاثة أيام من كل شهر (ابن جرير) [كنز العمال ٢٤٦٢٦]\nأخرجه أيضًا: النسائى (٤/٢٢٥، رقم ٢٤٣٣)، والبخارى فى الأدب المفرد (١/٢٥٤، رقم ٧٣١) .\n٤١٩٩٦- عن ناشرة بن سمى اليزنى قال: سمعت عمر بن الخطاب يقول يوم الجابية وهو يخطب الناس إنى أعتذر إليكم من خالد بن الوليد إنى أمرته أن يحبس هذا المال على المهاجرين فأعطاه ذا البس وذا الشرف وذا اللسان فنزعته وأثبت أبا عبيدة بن الجراح فقال أبو عمرو بن حفص بن المغيرة والله ما عدلت يا عمر لقد نزعت عاملا استعمله رسول الله - ﷺ - وغمدت سيفا سله الله ووضعت لواء نصبه رسول الله - ﷺ - ولقد قطعت الرحم وحسدت ابن العم فقال عمر إنك قريب القرابة حديث السن مغضب فى ابن عمك (أبو نعيم فى المعرفة وقال: ذكر","vol":"39","page":28},{"text":"النسائى عن إبراهيم بن يعقوب الجوزجانى أنه سأل أبا هاشم المخزومى وكان علامة بأنساب بنى مخزوم عن اسم أبى عمرو بن حفص بن المغيرة فقال أحمد. وابن عساكر) [كنز العمال ٣٧٥٧٨]\nأخرجه ابن عساكر (١٦ ٢٦٤) .\n\n<span data-type='title' id=toc-890>مسند أبى عمرة الأنصارى واسمه أسيد بن مالك</span>\nويقال بشير بن عمرو ويقال ثعلبة بن عمر ويقال عمرو بن محصن\n٤١٩٩٧- عن عبد الرحمن بن أبى عمرة عن أبيه: أنه قال يا رسول الله أرأيت من آمن بك وصدقك ولم يرك قال طوبى لهم ثم طوبى لهم أولئك منا وأولئك معنا (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٧٨٩٨]\nأخرجه أيضًا: الطبرانى فى الكبير (١/٢١٢، رقم ٥٧٦)، وفى الأوسط (٨/٢٧٦، رقم ٨٦٢٤)، قال الهيثمى\n(١٠/٦٧): فيه بيهس الثقفى ولم أعرفه وابن لهيعة فيه ضعف وبقية رجال الكبير رجال الصحيح.","vol":"39","page":29},{"text":"٤١٩٩٨- عن أبى عمرة قال: كنا مع رسول الله - ﷺ - فى غزوة غزاها فأصاب الناس مخمصة فاستأذن الناس النبى - ﷺ - فى نحر بعض ظهورهم فهم - ﷺ - أن يأذن لهم فى ذلك فقال عمر بن الخطاب أرأيت يا رسول الله إذا نحن نحرنا ظهورنا ثم لقينا عدونا غدا ونحن جياع رجال فقال رسول الله - ﷺ - فما ترى يا عمر قال تدعوا الناس ببقايا أزوادهم ثم تدعوا لنا فيها بالبركة فإن الله سيبلغنا بدعوتك إن شاء الله فدعا بثوب فأمر به فبسط ثم دعا الناس ببقايا أزوادهم فجاؤا بما كان عندهم فمن الناس من جاء بالحفنة من الطعام ومنهم من جاء بمثل البيضة فأمر رسول الله - ﷺ - فوضع على ذلك الثوب ثم دعا فيه بالبركة وتكلم ما شاء الله أن يتكلم ثم نادى فى الجيش فجاؤا ثم أمرهم فأكلوا وطعموا وملأوا أوعيتهم ومزاودهم ثم دعا بركوة فوضعت بين يديه ثم دعا بماء فصبه فيها ثم مج فيها وتكلم بما شاء الله أن يتكلم ثم أدخل","vol":"39","page":30},{"text":"خنصره فيها فأقسم فيها بالله لقد رأيت أصابع رسول الله - ﷺ - تفجر ينابيع من الماء ثم أمر الناس فشربوا وسقوا وملأوا قربهم وأداويهم ثم ضحك رسول الله - ﷺ - حتى بدت نواجذه ثم قال أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدًا عبده ورسوله ما يلقاه بهما أحد يوم القيامة إلا دخل الجنة على ما كان منه (الطبرانى عن أبى عمرة الأنصارى) [كنز العمال ٣٥٤٨٢]\nأخرجه الطبرانى (١/٢١١، رقم ٥٧٥) .\n٤١٩٩٩- عن أبى عمرة رشيد بن مالك قال: كنت عند النبى - ﷺ - جالسا فجاء رجل بطبق عليه تمر فقال ما هذا صدقة أم هدية فقال الرجل بل صدقة فقدمها إلى القوم والحسن صغير بين يديه فأخذ تمرة فجعلها فى فيه فنظر رسول الله - ﷺ - إليه فأدخل أصبعه فى فيه ثم قال مه ثم قال إنا آل محمد لا نأكل الصدقة (ابن أبى شيبة) [كنز العمال ١٧٠٩١]\nأخرجه ابن أبى شيبة (٧/٣٢٥، رقم ٣٦٥٢٧) .\n\n<span data-type='title' id=toc-891>مسند أبى عياش الزرقى</span>","vol":"39","page":31},{"text":"٤٢٠٠٠- عن الثورى عن هشام مثل هذا عن النبى - ﷺ -: إلا أنه قال نكص الصف المقدم القهقرى حين يرفعون رؤسهم من السجود ويتقدم الصف المؤخر فيسجدون فى مصاف الأولين [كنز العمال ٢٣٤٩٢]\n٤٢٠٠١- عن الثورى عن أبى الزبير عن جابر: أن النبى - ﷺ - صلى بهم مثل هذه الصلاة غير أنه لم يذكر نزول جبريل (عبد الرزاق) [كنز العمال ٢٣٤٩١]\nأخرجه عبد الرزاق (٢/٥٠٥، رقم ٤٢٣٨) .\n٤٢٠٠٢- عن سعد بن أبى الغادية يسار عن أبيه قال: فقد النبى - ﷺ - أبا الغادية فى الصلاة فإذا به قد أقبل فقال ما خلفك عن الصلاة يا أبا الغادية فقال ولد لى مولود يا رسول الله فقال هل سميته قال لا قال فجىء به فجاء به فمسح على رأسه بيده وسماه سعدا (ابن عساكر) [كنز العمال ٣٧٥٧٩]\nأخرجه ابن عساكر (٢٠/٤٠٥) .","vol":"39","page":32},{"text":"٤٢٠٠٣- عن سعد بن أبى الغادية عن أبيه قال: كان النبى - ﷺ - فى جماعة من أصحابه جالسا إذ مرت به جنازة فقال ممن الجنازة فقالوا من مزينة فما جلس مليا حتى مرت به الثانية فقال ممن الثانية فقالوا من مزينة فما جلس مليا حتى مرت به الثالثة فقال ممن الجنازة فقالوا من مزينة فقال سترى مزينة ما هاجرت فتيان قط كرموا على الله إلا كان أسرعهم فناء سترى مزينة لا يدرك الدجال منها أحدا (ابن عساكر وقال غريب جدًا لم أكتبه إلا من هذا الوجه) [كنز العمال ٣٨٠٢٢]\nأخرجه ابن عساكر (٢٣ ٢١٦) .","vol":"39","page":33},{"text":"٤٢٠٠٤- كنا مع رسول الله - ﷺ - بعسفان فاستقبلنا المشركون عليهم خالد بن الوليد وهم بيننا وبين القبلة فصلى النبى - ﷺ - الظهر فقالوا قد كانوا على حال لو أصبنا غرتهم فقالوا يأتى عليهم الآن صلاة هى أحب إليهم من أبنائهم وأنفسهم فنزل جبريل بهذه الآيات بين الظهر والعصر وإذا كنت فيهم فأقمت لهم الصلاة فحضرت الصلاة فأمرهم رسول الله - ﷺ - فأخذوا السلاح فصففنا خلفه صفين ثم ركع فركعنا جميعا ثم سجد النبى - ﷺ - بالصف الذى يليه والآخرون قيام يحرسونهم فلما جلسوا وقاموا جلس الآخرون فسجدوا ثم سلم عليهم ثم انصرفوا فصلاها رسول الله - ﷺ - مرتين بعسفان ومرة فى أرض بنى سليم (عبد الرازق، والضياء، وأحمد، وابن أبى شيبة، وعبد بن حميد، والنسائى، وابن جرير، وابن المنذر، وابن أبى حاتم، والدارقطى، والطبرانى، والحاكم، والبيهقى) [كنز العمال ٢٣٤٩٠]","vol":"39","page":34},{"text":"أخرجه عبد الرزاق (٢/٥٠٥، رقم ٤٢٣٧)، وأحمد (٤/٥٩، رقم ١٦٦٣٠)، والدارقطنى (٢/٥٩)، والطبرانى (٥/٢١٣، رقم ٥١٣٢)، والبيهقى (٣/٢٥٤، رقم ٥٨١٣) .\n\n<span data-type='title' id=toc-892>مسند أبى فاطمة الضمرى</span>\n٤٢٠٠٥- عن عبد الله بن إياس بن أبى فاطمة عن أبيه عن جده عن النبى - ﷺ -: أنه كان جالسا فى مجلس فقال من يحب أن يصبح ولا يسقم فابتدرناه وقلنا نحن يا رسول الله فقال أتحبون أن تكونوا مثل الحمير الصيالة وتغير وجه رسول الله - ﷺ - ثم قال أتحبون أن تكونوا أصحاب بلاء وأصحاب كفارات قالوا بلى يا رسول الله قال فوالذى نفس أبو القاسم بيده إن الله ليبتلى المؤمن ولا يبتليه إلا لكرامته عليه وإلا إن له عنده منزلة لا يبلغها بشىء من عمله دون أن ينزل به من البلاء ما يبلغه تلك المنزلة (ابن جرير فى تهذيب الأثار) [كنز العمال ٨٦٤١]","vol":"39","page":35},{"text":"أخرجه أيضًا: البخارى فى التاريخ الكبير (٧/٢٦٦)، وابن سعد (٧/٥٠٧)، وابن أبى عاصم فى الآحاد والمثانى (٢/٢١٩، رقم ٩٧٤) .\n٤٢٠٠٦- كنا مع رسول الله - ﷺ - فقال: أيكم أحب أن يصح فلا يسقم قالوا كلنا يا رسول الله قال أتحبون أن تكونوا كالحمير الصيالة أتحبون أن تكونوا أصحاب بلاء وأصحاب كفارات والذى بعثنى بالحق إن العبد ليكون له الدرجة فى الجنة فما يبلغها بشىء من عمله (البغوى، والطبرانى، وأبو نعيم) [كنز العمال ٨٦٤٠]\nأخرجه الطبرانى (٢٢/٣٢٣، رقم ٨١٣) .\n\n<span data-type='title' id=toc-893>مسند أبى قتادة</span>\n٤٢٠٠٧- عن أبى قتادة قال: أتى النبى - ﷺ - بجنازة رجل من قومى يصلى عليها فقال على صاحبكم دين قالوا نعم عليه بضعة عشر درهما قال فصلوا على صاحبكم قلت هى على يا رسول الله فصلى عليه [كنز العمال ١٥٥٤٢]\nأخرجه عبد الرزاق (٨/٢٩٠، رقم ١٥٢٥٨) .","vol":"39","page":36},{"text":"٤٢٠٠٨- عن أبى قتادة: أن النبى - ﷺ - قال أتقرءون خلفى قلنا نعم قال فلا تفعلوا إلا بفاتحة القرآن وفى لفظ إلا بفاتحة الكتاب (البيهقى فى القراءة) [كنز العمال ٢٢٩٥٨]\nأخرجه أيضًا: البيهقى فى السنن (٢/١٦٦، رقم ٢٧٥٣) .\n٤٢٠٠٩- عن أبى قتادة: أن النبى - ﷺ - قال لعمار ومسح التراب عن رأسه بؤسا لك ابن سمية تقتلك فئة باغية (ابن عساكر) [كنز العمال ٣٧٣٩٧]\nأخرجه ابن عساكر (٤٣ ٤٣٠) .\n٤٢٠١٠- عن أبى قتادة: أن النبى - ﷺ - قال لعمار ويحك ابن سمية تقتلك الفئة الباغية (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٣٩٦]\nأخرجه ابن عساكر (٤٣ ٤٢٩) .\n٤٢٠١١- عن أبى قتادة: أن النبى - ﷺ - كان يقرأ فى الركعتين الأوليين بفاتحة الكتاب وسورة والأخريين بفاتحة الكتاب (ابن أبى شيبة) [كنز العمال ٢٢١٤٢]\nأخرجه ابن أبى شيبة (١/٣٢٧، رقم ٣٧٤١) .","vol":"39","page":37},{"text":"٤٢٠١٢- عن أسماء بن عبيد أنه بلغه: أن رسول الله - ﷺ - لقى أبا قتادة بعد ذلك فقال أديت عن صاحبك قال أنا فيه يا رسول الله ثم الثانية ثم الثالثة فقال قد فرغت يا رسول الله فقال رسول الله - ﷺ - هذا أوان بردت على صاحبك مضجعه [كنز العمال ١٥٥٤٣]\nأخرجه عبد الرزاق (٨/٢٩٠، رقم ١٥٢٥٩) .\n٤٢٠١٣- عن أبى قتادة قال: انتهينا إلى بنى قريظة فلما رأونا أيقنوا بالشر وغرز على الراية عند أصل الحصن فاستقبلونا فى صياصيهم يشتمون رسول الله - ﷺ - وأزواجه وسكتنا وقلنا السيف بيننا وبينكم وطلع رسول الله - ﷺ - فلما رآه على رجع إلى رسول الله - ﷺ - فأمرنى أن ألزم اللواء فلزمته فلزمت وكره أن يسمع رسول الله - ﷺ - أذاهم وشتمهم فسار رسول الله - ﷺ - إليهم وتقدمه أسيد بن حضير فقال يا أعداء الله لا أبرح حصنكم حتى تموتوا جوعا إنما أنتم بمنزلة ثعلب فى جحر قالوا يا","vol":"39","page":38},{"text":"ابن الحضير نحن مواليكم دون الخزرج وجاروا فقال لا عهد بينى وبينكم ولا إل - أى قرابة – (الواقدى، وابن عساكر) [كنز العمال ٣٠٢٩٥]\nأخرجه ابن عساكر (٩/٩٢) .\n٤٢٠١٤- عن أبى قتادة قال: بعث رسول الله - ﷺ - جيش الأمراء وقال عليكم زيد بن حارثة فإن أصيب زيد فجعفر بن أبى طالب فإن أصيب جعفر فعبد الله بن رواحة فوثب جعفر فقال بأبى أنت وأمى يا رسول الله ما كنت أرتقب أن تستعمل على زيدا قال امضه فإنك لا تدرى فى أى ذلك خير فانطلقوا فلبثوا ما شاء الله ثم إن رسول الله - ﷺ - قعد على المنبر وأمر أن ينادى الصلاة جامعة فقال رسول الله - ﷺ - باب خير باب خير ثلاثا ألا أخبركم عن جيشكم هذا الغازى انطلقوا فلقوا العدو فأصيب زيدا شهيدا فاستغفروا له فاستغفر له الناس ثم أخذ اللواء جعفر بن أبى طالب فشد على القوم حتى قتل شهيدا أشهد له بالشهادة فاستغفر له الناس ثم أخذ اللواء عبد الله بن رواحة فثبت قدميه حتى قتل","vol":"39","page":39},{"text":"شهيدا أشهد له بالشهادة فاستغفروا له فاستغفر له الناس ثم أخذ اللواء خالد بن الوليد ولم يكن من الأمراء هو آمر نفسه ثم رفع رسول الله - ﷺ - صبعيه فقال اللهم إن هذا سيف من سيوفك فانتقم به وفى لفظ فأنت بنصره فسمى خالد سيف الله ثم قال انفروا وأمدوا إخوانكم ولا يتخلفن أحد منكم فنفر الناس فى حر شديد مشاة وركبانا فبينما هم ليلة مما يلين عن الطريق إذ نعس رسول الله - ﷺ - حتى مال عن الرحل فأتيته فدعمته بيدى فلما وجد مس يد رجل اعتدل فقال من هذا فقلت أبو قتادة قال فى الثانية أو الثالثة ما أرانى إلا قد شققت عليك منذ الليلة قلت كلا بأبى أنت وأمى ولكن أرى الكرى أو النعاس قد شق عليك فلو عدلت فنزلت حتى يذهب كراك قال إنى أخاف أن يخذل الناس قال كلا بأبى أنت وأمى قال فأبغنا مكانا خمرا فعدلت عن الطريق فإذا أنا بعقدة من شجر فجئت فقلت يا رسول الله هذه عقدة من شجر قد أصبتها فعدل رسول الله - ﷺ - وعدل","vol":"39","page":40},{"text":"معه من يليه من أهل الطريق فنزلوا واستتروا بالعقدة من الطريق فما استيقظنا إلا بالشمس طالعة علينا فقمنا ونحن ذهلين فقال رسول الله - ﷺ - رويدا رويدا حتى تعالت الشمس ثم قال من كان يصلى هاتين الركعتين قبل صلاة الغداة فليصلهما فصلاهما من كان يصليهما ومن كان لا يصليهما ثم أمر فنودى بالصلاة ثم تقدم رسول الله - ﷺ - فصلى بنا فلما سلم ثم قال إنا نحمد الله أنا لم نكن فى شىء من أمر الدنيا فشغلنا عن صلاتنا ولكن أرواحنا كانت بيد الله أرسلها إن شاء ألا فمن أدركته هذه الصلاة من عبد صالح فليقض معها مثلها قالوا يا رسول الله العطش قال لا عطش يا أبا قتادة أرنى الميضأة فأتيته بها فجعلها فى ضبنة ثم التقم فمها فالله أعلم أنفث فيها أم لا ثم قال يا أبا قتادة أرنى الغمر على الراحلة فأتيته بقدح بين القدحين فصب فيه فقال اسق القوم ونادى رسول الله - ﷺ - ورفع صوته إلا من أتاه إناؤه فيشربه فأتيت رجلا","vol":"39","page":41},{"text":"فسقيته ثم رجعت إلى رسول الله - ﷺ - بفضلة القدح فذهبت فسقيت الذى يليه ثم سقيت أهل تلك الحلقة ثم رجعت إلى رسول الله - ﷺ - بفضلة القدح فسقيت حلقة أخرى حتى سقيت سبع رفق وجعلت أتطاول هل بقى فيها شىء فصب رسول الله - ﷺ - فى القدح فقال لى اشرب قلت بأبى أنت وأمى إنى لأجدنى كثير عطش قال إليك عنى فإنى ساقى القوم منذ اليوم فصب رسول الله - ﷺ - فى القدح فشرب ثم صب فى القدح فشرب ثم ركب وركبنا ثم قال كيف ترى القوم صنعوا حين فقدوا نبيهم وأرهقتهم صلاتهم قلت الله ورسوله أعلم قال أليس فيهم أبو بكر وعمر إن يطيعوهما فقد رشدوا ورشدت أمهم وإن يعصوهما فقد غووا وغوت أهم قالها ثلاثا ثم سار وسرنا حتى إذا كنا فى نحر الظهيرة إذا ناس يتبعون ظلال الشجر فأتيناهم فإذا ناس من المهاجرين فيهم عمر بن الخطاب فقلنا لهم كيف صنعتم حين فقدتم نبيكم وأرهقتكم صلاتكم قالوا نحن والله نخبركم وثب عمر فقال لأبى","vol":"39","page":42},{"text":"بكر إن الله قال فى كتابه ﴿إنك ميت وإنهم ميتون﴾ وإنى لا أدرى لعل الله قد توفى نبيه فقم فصلى وانطلق إنى ناظر بعدك ومتلوم فإن رأيت شيئا وإلا لحقت بك وأقيمت الصلاة وانقطع الحديث (ابن أبى شيبة، والرويانى ورجاله ثقات، وروى بعضه البيهقى فى الدلائل) [كنز العمال ٣٠٢٤٢]\nأخرجه ابن أبى شيبة (٧/٤١٢، رقم ٣٦٩٦٦) .\n٤٢٠١٥- عن أبى قتادة قال: سأل رجل رسول الله - ﷺ - فقال كيف نصوم فغضب حتى رأى الغضب فى وجهه وردد قوله كيف نصوم فلما سكت عنه الغضب أقبل فكبر عمر فقال رضينا بالله ربا وبالإسلام دينا وبمحمد نبيا وببيعتنا بيعة فسأل رسول الله - ﷺ - عن رجل صام الدهر فقال لا صام ولا أفطر أو ما صام وما أفطر فسئل عن صيام يومين وإفطار يوم فقال ومن يطيق ذلك فسئل عن صيام يوم وافطار يومين فقال وددنا أن الله قوانا على ذلك فسئل عن صيام يوم وافطار يوم قال ذاك صيام أخى داود فسئل عن صيام يوم الإثنين فقال ذاك يوم بعثت فيه","vol":"39","page":43},{"text":"وولدت فيه وقال صيام ثلاثة أيام من كل شهر ورمضان إلى رمضان صوم الدهر وسئل عن صوم يوم عرفة فقال يكفر السنة الماضية والباقية وسئل عن صوم يوم عاشوراء فقال يكفر السنة الماضية (ابن زنجوية، وابن جرير) [كنز العمال ٢٤٥٦٥]\n٤٢٠١٦- عن أبى قتادة قال: سرنا مع النبى - ﷺ - ونحن فى سفر ذات ليلة فقلنا يا رسول الله لو عرست بنا فقال إنى أخاف أن تناموا عن الصلاة فمن يوقظنا للصلاة فقال بلال أنا يا رسول الله فعرس بالقوم واضطجعوا واستند بلال إلى راحلته فغلبته عيناه واستيقظ رسول الله - ﷺ - وقد طلع حاجب الشمس فقال يا بلال أين ما قلت لنا فقال يا رسول الله والذى بعثك بالحق ما ألقيت على نومة مثلها قط فقال إن الله قبض أرواحكم حين شاء وردها عليكم حين شاء ثم أمرهم فانتشروا لحاجتهم وتوضؤا وارتفعت الشمس فصلى بهم الفجر (ابن أبى شيبة، وأبو الشيخ فى الأذان) [كنز العمال ٢٢٦٨٦]\nأخرجه ابن أبى شيبة (١/٤١٣، رقم ٤٧٥٤) .","vol":"39","page":44},{"text":"٤٢٠١٧- عن أبى قتادة قال: قال رجل يا رسول الله أرأيت رجلا قتل صابرا محتسبا مقبلا غير مدبر كفر الله به خطاياه قال نعم ثم قال كيف قلت فأعاد عليه فقال النبى - ﷺ - إلا الدين كذلك أخبرنى جبريل (عبد الرزاق) [كنز العمال ١٥٥٤٤]\nأخرجه أيضًا: ابن حبان (١٠/٥١١، رقم ٤٦٥٤) .\n٤٢٠١٨- عن أبى قتادة قال: قال رجل يا رسول الله إن لى جارا ينصب قدره فلا يطعمنى فقال النبى - ﷺ - ما آمن بى هذا ساعة (الدارقطنى، وأبو نعيم) [كنز العمال ٢٥٦١١]","vol":"39","page":45},{"text":"٤٢٠١٩- عن أبى قتادة: قال لى رسول الله - ﷺ - ونحن نسير ليلة واحدة اليوم فتح على الطريق وانخ فاناخ نبى الله - ﷺ - وانخناه وسد كل رجل منا ذراع راحلته فما استيقظنا حتى أشرقت الشمس وما استيقظنا إلا بصوت الصرد فقلنا يا رسول الله هلكنا فقال لم تهلكوا إن الصلاة لا تفوت النائم إنما تفوت اليقظان فتوضأ وأمر بلالا فأذن وصلى ركعتين ثم تحول على مكانه ذلك ثم أمره فأقام فصلى بنا الصبح (البيهقى فى شعب الإيمان)\nأخرجه أيضًا: عبد الرزاق (١/٥٨٩، رقم ٢٢٤٠) .\n٤٢٠٢٠- عن عكرمة قال: قرب أبو قتادة إناء إلى الهر فولغ فيه ثم توضأ من فضله وقال إنما هو من متاع البيت (عبد الرزاق) [كنز العمال ٢٧٥٢٥]\nأخرجه عبد الرزاق (١/٩٩، رقم ٣٤٨) .","vol":"39","page":46},{"text":"٤٢٠٢١- عن أبى قتادة قال: كان النبى - ﷺ - يصلى وأمامة بنت زينب ابنة رسول الله - ﷺ - وهى ابنة أبى العاص بن الربيع بن عبد العزى على رقبته فإذا ركع وضعها وإذا قام من السجود أخذها فأعادها على رقبته قال ابن جريج أخبرت عن زيد بن أبى عتاب عن عمرو بن سليم أنها صلاة الصبح (عبد الرزاق) [كنز العمال ٢٢٦١١]\nأخرجه عبد الرزاق (٢/٣٣، رقم ٢٣٧٩) .\n٤٢٠٢٢- عن أبى قتادة قال: كان رسول الله - ﷺ - يصلى بنا الظهر فربما أسمعنا الآية وكان يطول الركعة الأولى من صلاة الفجر ويطول الركعة الأولى من صلاة الظهر فظننا أنه يريد بذلك أن يدرك الناس الركعة الأولى (عبد الرزاق) [كنز العمال ٢٢١٤٣]\nأخرجه عبد الرزاق (٢/١٠٤، رقم ٢٦٧٥) .","vol":"39","page":47},{"text":"٤٢٠٢٣- عن أبى قتادة قال: كنا مع رسول الله - ﷺ - فى بعض أسفاره إذ ماد عن الراحلة فدعمته بيدى حتى استيقظ فقال اللهم احفظ أبا قتادة كما حفظنى منذ الليلة ما أرانا إلا قد شققنا عليك (أبو نعيم) [كنز العمال ٣٧٥٨٠]\nأخرجه أيضًا: الطبرانى (٣/٢٣٩، رقم ٣٢٧١) .\n٤٢٠٢٤- عن أبى قتادة قال: كنت أرى الرؤيا أكرهها تحزننى حتى تضجعنى فذكرت ذلك للنبى - ﷺ - فقال إذا رأيتها فتعوذ بالله من الشيطان الرجيم واتفل عن يسارك ثلاثا فإنها لا تضرك إن شاء الله (ابن عساكر) [كنز العمال ٤٢٠٠٥]\n٤٢٠٢٥- عن مولى القومة قال سمعت أبا قتادة يقول: لا بأس بالوضوء من فضل الحفر إنما هو من عيالى.\nأخرجه عبد الرزاق (١/١٠٠، رقم ٣٥٠) .\n٤٢٠٢٦- عن أبى قتادة قال: نهى رسول الله - ﷺ - عن الزهو والرطب أن يختلط وعن الزبيب والتمر أن يختلط وقال ينبذ كل واحد منهما وحده (عبد الرزاق) [كنز العمال ١٣٨٤٢]","vol":"39","page":48},{"text":"أخرجه عبد الرزاق (٩/٢١٠، رقم ١٦٩٦٥) .\n٤٢٠٢٧- عن عبد الله بن رباح عن أبى قتادة قال قال رسول الله - ﷺ -: يا أبا بكر متى توتر قال أوتر من أول الليل يا رسول الله وقال لعمر متى توتر يا عمر قال أوتر آخر الليل يا رسول الله فقال النبى - ﷺ - لأبى بكر أخذ بالحزم وقال لعمر أخذ بالقوة (ابن جرير، وأبو نعيم) [كنز العمال ٢١٩١٨]\nأخرجه أيضًا: أبو داود (٢/٦٦، رقم ١٤٣٤)، وابن خزيمة (٢/١٤٥، رقم ١٠٨٤)، والحاكم (١/٤٤٢، رقم ١١٢٠)، والطبرانى فى الأوسط (٣/٢٥١، رقم ٣٠٥٩) .\n\n<span data-type='title' id=toc-894>مسند أبى قرصافة</span>\n٤٢٠٢٨- عن عزة بنت أبى قرصافة عن أبى قرصافة قال قال رسول الله - ﷺ -: إذا أراد الله بعبد خيرا أهدى له هدية قيل يا رسول الله وما تلك الهدية قال بضيف ينزل به برزقه ويرحل وقد غفر لأهل منزله (أبو نعيم) [كنز العمال ٢٥٩٧٤]","vol":"39","page":49},{"text":"٤٢٠٢٩- عن زياد بن الجعد قال سمعت أبا قرصافة قال سمعت رسول الله - ﷺ - يقول: اللهم لا تخزنا يوم البأس ولا تخزنا يوم القيامة (أبو نعيم) [كنز العمال ٥٠٧٧]\n٤٢٠٣٠- عن يحيى بن حسان قال حدثنى شيخ من بنى كنانة قال: صليت خلف النبى - ﷺ - فسمعته يقول مثله سواء (أبو نعيم) [كنز العمال ٥٠٧٨]\nأخرجه أيضًا: أحمد (٤/٢٣٤، رقم ١٨٠٨٥)، والطبرانى (٣/٢٠، رقم ٢٥٢٤) .\n٤٢٠٣١- عن أبى قرصافة قال: كان النبى - ﷺ - حسن الجسم ولم يكن بالفارع الجسم وكان جعد الشعر مفروش القدم يعنى مستوية (ابن عساكر) [كنز العمال ١٨٥٣٤]\nأخرجه ابن عساكر (٣/ ٣٠٥) .","vol":"39","page":50},{"text":"٤٢٠٣٢- عن أبى قرصافة قال: كان بدء إسلامى أنى كنت يتيما بين أمى وخالتى وكان أكثر ميلى إلى خالتى وكنت أرعى شويهات لى فكانت خالتى كثيرا ما تقول لى يا بنى لا تمر إلى هذا الرجل يعنى النبى - ﷺ - فيغويك ويضلك فكنت أخرج حتى آتى المرعى وأترك شويهاتى ثم آتى النبى - ﷺ - فلا أزال عنده أسمع منه ثم أروح بغنمى ضمرا يابسات الضروع وقالت لى خالتى ما لغنمك يابسات الضروع قلت ما أدرى ثم عدت إليه اليوم الثانى ففعل كما فعل فى اليوم الأول غير أنى سمعته يقول أيها الناس هاجروا وتمسكوا بالإسلام فإن الهجرة لا تنقطع ما دام الجهاد ثم إنى رحت بغنمى كما رحت اليوم الأول ثم عدت إليه فى اليوم الثالث فلم أزل عند النبى - ﷺ - أسمع منه حتى أسلمت وبايعته وصافحته بيدى وشكوت إليه أمر خالتى وأمر غنمى فقال لى رسول الله - ﷺ - جئنى بالشياه فجئته بهن فمسح ظهورهن وضروعهن ودعا فيهن بالبركة فامتلأت شحما فلما","vol":"39","page":51},{"text":"دخلت على خالتى بهن قالت هكذا فارع قلت يا خالتى ما رعيت إلا حيث كنت أرعى كل يوم ولكن أخبرك بقصتى وأخبرتها بالقصة وإتيانى النبى - ﷺ - وأخبرتها بسيرته وكلامه فقالت لى أمى وخالتى اذهب بنا إليه فذهبت أنا وأمى وخالتى فأسلمن وبايعن رسول الله - ﷺ - وصافحن فلما بايعنا رسول الله - ﷺ - أنا وأمى وخالتى ورجعنا من عنده منصرفين قالت لى أمى وخالتى يا بنى ما رأينا مثل هذا الرجل ولا أحسن منه وجها ولا أنقى ثوبا ولا ألين كلاما ورأينا كأن النور خرج من فيه (الطبرانى عن أبى قرصافة) [كنز العمال ٣٧٥٨١]\nأخرجه الطبرانى كما فى مجمع الزوائد (٩/٣٩٦)، قال الهيثمى: رجاله ثقات.\n٤٢٠٣٣- عن أبى قرصافة قال: كان رسول الله - ﷺ - يقول اللهم لا تخزنا يوم القيامة ولا تفضحنا يوم اللقاء وفى لفظ يوم البأس (ابن عساكر، وابن النجار) [كنز العمال ٥٠٧٦]\nأخرجه ابن عساكر (١٨ /١٤٩) .","vol":"39","page":52},{"text":"٤٢٠٣٤- عن أبى قرصافة قال قال النبى - ﷺ -: نضر الله سامع مقالتى فحفظها فرب حامل علم إلى من هو أعلم منه قلت ثلاث لا يغل عليهن القلب إخلاص العمل لله ومناصحة الولاة ولزوم الجماعة (الخطيب فى المتفق) [كنز العمال ٢٩٣٧٥]\nأخرجه أيضًا: الطبرانى فى الأوسط (٣/٢٥٦، رقم ٣٠٧٢) .\n\n<span data-type='title' id=toc-895>مسند أبى القمراء</span>\n٤٢٠٣٥- كنا فى مسجد رسول الله - ﷺ - حلقا نتحدث إذ خرج علينا رسول الله - ﷺ - من بعض حجره فنظر إلى الحلق ثم جلس إلى أصحاب القرآن وقال بهذا المجلس أمرت (أبو عمرو الدانى فى طبقات القرآن، وابن منده) [كنز العمال ٤٠٤٠]\nذكره الحافظ فى الإصابة وعزاه إلى ابن منده (٧/٣٣٢، ترجمة ١٠٤٢١) .\n\n<span data-type='title' id=toc-896>مسند أبى كبشة الأنمارى</span>","vol":"39","page":53},{"text":"٤٢٠٣٦- عن محمد بن أبى كبشة الأنمارى عن أبيه قال: لما كان فى غزوة تبوك سارع ناس إلى أصحاب الحجر فدخلوا عليهم فبلغ ذلك رسول الله - ﷺ - فأمر فنودى أن الصلاة جامعة فأتيته وهو ممسك ببعيره وهو يقول علام تدخلون على قوم غضب الله عليهم فناداه رجل تعجبنا منهم يا رسول الله فقال رسول الله - ﷺ - أفلا أنبئكم بما هو أعجب من ذلك رجل من أنفسكم يحدثكم بما كان قبلكم وما يكون بعدكم استقيموا وسددوا فإن الله لا يعبأ بعذابكم شيئا وسيأتى الله بقوم لا يدفعون عن أنفسهم بشىء (ابن أبى شيبة) [كنز العمال ٣٨٢٨١]\nأخرجه ابن أبى شيبة (٧/٤٢٥، رقم ٣٧٠١٢) .\n\n<span data-type='title' id=toc-897>مسند أبى لبابة بن عبد المنذر الأنصارى</span>\nواسمه بشير وقيل بشر وقيل رفاعة","vol":"39","page":54},{"text":"٤٢٠٣٧- عن الزهرى عن الحسين بن السائب بن أبى لبابة عن أبيه عن أبى لبابة قال: لما تاب الله على جئت رسول الله - ﷺ - فقلت له يا رسول الله إنى أهجر دار قومى التى أصبت بها الذنب وانخلع من مالى صدقة إلى الله ورسوله فقال رسول الله - ﷺ - يا أبا لبابة يجزى عنك الثلث فتصدق بالثلث (الطبرانى، وأبو نعيم) [كنز العمال ٤٦١٠٦]\nأخرجه الطبرانى (٥/٣٢، رقم ٤٥٠٩) .\n٤٢٠٣٨- عن ابن عمر عن أبى لبابة قال: نهى النبى - ﷺ - عن قتل الحيات التى فى البيوت (أبو نعيم) [كنز العمال ٤٠٢٦٨]\nأخرجه أيضًا: ابن حبان (١٢/٤٥٦، رقم ٥٦٣٩)، وأحمد (٣/٤٥٣، رقم ١٥٧٩٠)، وابن أبى عاصم فى الآحاد والمثانى (٣/٤٥٠، رقم ١٩٠٢) .\n\n<span data-type='title' id=toc-898>مسند أبى ليلى</span>","vol":"39","page":55},{"text":"٤٢٠٣٩- قال رسول الله - ﷺ - يوم خيبر: أما أنى سأبعث إليهم رجلا يحب الله ورسوله ويحبه الله ورسوله يفتح الله عليه فقال ادعوا إلى عليا فجىء به يقاد أرمد لا يبصر شيئا فتفل فى عينيه وأعطاه الراية وقال: امض بسم الله فما ألحق به آخر أصحابه حتى فتح على أولهم (أبو نعيم فى المعرفة ورجاله ثقات) [كنز العمال ٣٠١٢٩]\n٤٢٠٤٠- كان أسيد بن حضير رجلا ضاحكا مليحا فبينما هو عند رسول الله - ﷺ - يحدث القوم ويضحكهم فطعن رسول الله - ﷺ - بأصبعيه فى خاصرته فقال أوجعتنى قال اقتص قال يا رسول الله إن عليك قميصا ولم يكن على قميص فرفع رسول الله - ﷺ - قميصه فاحتضنه ثم جعل يقبل كشحه فقال بأبى أنت وأمى يا رسول الله أردت هذا (ابن عساكر) [كنز العمال ٤٠٢٠٧]\nأخرجه ابن عساكر (٩/٩٢) .\n٤٢٠٤١- كان النبى - ﷺ - يقرأ فى الظهر والعصر فى كلهن (ابن أبى شيبة) [كنز العمال ٢٢١٤٤]","vol":"39","page":56},{"text":"أخرجه ابن أبى شيبة (١/٣٢٦، رقم ٣٧٢٩) .\n٤٢٠٤٢- كنا عند النبى - ﷺ - جلوسا فجاء الحسين بن على يحبو حتى جلس على صدره فبال عليه فابتدرناه لنأخذه فقال النبى - ﷺ - ابنى ابنى ثم دعا بماء فصبه عليه (ابن أبى شيبة) [كنز العمال ٢٧٢٦٣]\nأخرجه ابن أبى شيبة (٧/٢٨٥، رقم ٣٦١٢٨) .\n٤٢٠٤٣- كنت عند رسول الله - ﷺ - فقام فدخل فى بيت الصدقة فدخل معه حسن أو حسين فأخذ بتمرة فجعلها على فيه فاستخرجها النبى - ﷺ - وقال إن الصدقة لا تحل لهما (ابن أبى شيبة) [كنز العمال ١٧٠٩٠]\nأخرجه ابن أبى شيبة (٧/٣٢٤، رقم ٣٦٥٢٦) .\n\n<span data-type='title' id=toc-899>مسند أبى مالك الأشعرى</span>\n٤٢٠٤٤- عن عبد الرحمن بن غنم: أن أبا مالك الأشعرى قال لقومه قوموا حتى أصلى بكم صلاة النبى - ﷺ - فصفنا خلفه وكبر ثم قرأ بفاتحة الكتاب فسمع من يليه ثم كبر ثم رفع رأسه فكبر فصنع ذلك فى صلاته كلها (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٣٨٩]","vol":"39","page":57},{"text":"أخرجه ابن أبى شيبة (١/٢١٧، رقم ٢٤٩٠) .\n٤٢٠٤٥- عن أبى مالك الأشعرى قال: بعثنا رسول الله - ﷺ - فى سرية وأمر علينا سعد بن أبى وقاص فسرنا حتى نزلنا منزلا فقام رجل فأسرج دابته فقلت له أين تريد فقال أريد أتعلف قلت له لا تفعل حتى تسأل صاحبنا فأتينا أبا موسى الأشعرى فذكرنا له ذلك فقال لعلك تريد أن ترجع إلى أهلك قال لا قال انظر ما تقول قال لا قال فامض راشدا فانطلق فبات مليا ثم جاء فقال له أبو موسى لعلك أتيت أهلك قال لا قال انظر ما تقول قال نعم قال أبو موسى فإنك سرت فى النار إلى أهلك وقعدت فى النار وأقبلت فى النار واستقبل (ابن عساكر) [كنز العمال ١٤٣٨٣]\nأخرجه ابن عساكر (١٥ ٣٠٤) .\n٤٢٠٤٦- عن شريح بن عبيد عن أبى مالك قال: كان رسول الله - ﷺ - إذا عاد المريض قال أذهب البأس رب الناس واشف أنت الشافى لا شافى إلا أنت اللهم إنا نسألك شفاء لا يغادر سقما (ابن جرير) [كنز العمال ٢٥٦٩٢]","vol":"39","page":58},{"text":"٤٢٠٤٧- عن أبى مالك الأشعرى قال قال رسول الله - ﷺ -: هل من رجل يستيقظ من الليل فيوقظ امرأته فإن غلبها النوم فنضح فى وجهها من الماء هل من امرأة تقوم من الليل فتوقظ زوجها فإن غلبه النوم نضحت فى وجهه من الماء ويقومان فيذكران الله ساعة من الليل (ابن جرير) [كنز العمال ٢٣٤٢٦]\n\n<span data-type='title' id=toc-900>مسند أبى محذورة</span>\n٤٢٠٤٨- عن أبى محذورة: أن النبى - ﷺ - أمر نحوًا من عشرين رجلا فأذنوا فأعجبه صوت أبى محذورة فعلمه الأذان مثنى مثنى والإقامة مثنى مثنى (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٩٧]\nأخرجه أيضًا: الدارمى (١/٢٩١، رقم ١١٩٦)، وابن خزيمة (١/١٩٥، رقم ٣٧٧) .\n٤٢٠٤٩- عن أبى محذورة: أنه أذن لرسول الله - ﷺ - ولأبى بكر ولعمر فكان يقول فى أذانه الصلاة خير من النوم (ابن أبى شيبة، وأبو الشيخ فى الأذان) [كنز العمال ٢٣١٩٤]\nأخرجه ابن أبى شيبة (١/١٨٩، رقم ٢١٦٧) .","vol":"39","page":59},{"text":"٤٢٠٥٠- خرجت فى عشرة فتيان مع النبى - ﷺ - إلى حنين وهم أبغض الناس إلينا فأذنوا فقمنا نؤذن نستهزىء بهم فقال النبى - ﷺ - ائتونى بهؤلاء الفتيان فقال أذنوا فأذنوا فكنت آخرهم فقال النبى - ﷺ - نعم هذا الذى سمعت صوته اذهب فأذن لأهل مكة وقل لعتاب بن أسيد أمرنى رسول الله - ﷺ - أن أؤذن لأهل مكة ومسح على ناصيته فقال قل الله أكبر الله أكبر الله أكبر الله أكبر أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله أشهد أن محمدًا رسول الله حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح مرتين الله أكبر الله أكبر لا إله إلا الله فإذا أذنت بالأولى من الصبح فقل الصلاة خير من النوم وإذا أقمت فقلها مرتين قد قامت الصلاة قد قامت الصلاة أسمعت فكان أبو محذورة لا يجز ناصيته ولا يفرقها لأن رسول الله مسح عليها (عبد الرزاق، وأبو الشيخ) [كنز العمال ٢٣١٩٩]","vol":"39","page":60},{"text":"أخرجه أيضًا: أحمد (٣/٤٠٨، رقم ١٥٤١٣)، وأبو داود (١/١٣٦، رقم ٥٠١)، والطبرانى (٧/١٧٣، رقم ٦٧٣٤)، والدارقطنى (١/٢٣٥)، والبيهقى (١/٣٩٣، رقم ١٧١٥) .\n٤٢٠٥١- عن أبى محذورة قال: خرجت فى نفر فكنا ببعض طريق حنين فقفل رسول الله - ﷺ - من حنين فلقينا رسول الله - ﷺ - فى بعض الطريق فأذن مؤذن رسول الله - ﷺ - بالصلاة عند رسول الله - ﷺ - فسمعنا صوت المؤذن ونحن منكبون فصرخنا نحكيه ونهزأ به فسمع رسول الله - ﷺ - الصوت فأرسل إلينا حتى وقفنا بين يديه فقال النبى - ﷺ - أيكم الذى سمعت صوته قد ارتفع فأشار القوم كلهم إلى وصدقوا فأرسلهم كلهم وحبسنى فقال قم فأذن بالصلاة فقمت ولا شىء أكره إلى من رسول الله - ﷺ - ولا مما يأمرنى به فقمت بين يدى رسول الله - ﷺ - فألقى على التأذين بنفسه فقال قل الله أكبر الله أكبر الله أكبر الله أكبر أشهد","vol":"39","page":61},{"text":"أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدًا رسول الله أشهد أن محمدًا رسول الله حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح الله أكبر الله أكبر لا إله إلا الله ثم دعانى حين قضيت التأذين فأعطانى صرة فيها شىء من فضة ثم وضع يده علىثم أمرها على وجهى ثم أمر بين ثدييه ثم على كبده ثم بلغت يد رسول الله - ﷺ - سرتىثم قال رسول الله - ﷺ - بارك الله فيك وبارك عليك فقلت يا رسول الله مرنى بالتأذين بمكة قال قد أمرتك به وذهب كل شىء كان لرسول الله - ﷺ - من كراهيته وعاد ذلك كله محبة لرسول الله - ﷺ - فقدمت على عتاب بن أسيد عامل رسول الله - ﷺ - بمكة فأذنت معه بالصلاة على أمر رسول الله - ﷺ - (أبو الشيخ، وابن حبان) [كنز العمال ٢٣٢٠٠]\nأخرجه ابن حبان (٤/٥٧٤، رقم ١٦٨٠) .","vol":"39","page":62},{"text":"وأخرجه أيضًا: الشافعى (١/٣٠)، وأحمد (٣/٤٠٩، رقم ١٥٤١٧)، والنسائى (٢/٥، رقم ٦٣٢)، والدارقطنى (١/٢٣٣)، والبيهقى (١/٣٩٣، رقم ١٧١٤) .\n٤٢٠٥٢- عن الأسود قال: سألت أبا محذورة كيف كنت تؤذن لرسول الله - ﷺ - أى شىء كنت تجعل آخر أذانك قال كنت أثنى الأذان وأثنى الإقامة وأجعل آخر أذانى لا إله إلا الله (أبو الشيخ) [كنز العمال ٢٣١٩٨]\nأخرجه أيضًا: الطبرانى (٧/١٧٥، رقم ٦٧٤٠) .\n٤٢٠٥٣- عن أبى محذورة قال: علمنى النبى - ﷺ - الأذان تسع عشرة كلمة والإقامة سبع عشرة كلمة الأذان الله أكبر الله أكبر الله أكبر الله أكبر أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله أشهد أن محمدا رسول الله حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح الله أكبر الله أكبر لا إله إلا الله (ابن أبى شيبة، وسعيد بن منصور) [كنز العمال ٢٣١٩٢]\nأخرجه ابن أبى شيبة (١/١٨٥، رقم ٢١١٩) .","vol":"39","page":63},{"text":"٤٢٠٥٤- عن أبى محذورة قال: قال لى رسول الله - ﷺ - قل الله أكبر الله أكبر الله أكبر الله أكبر أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله أشهد أن محمدًا رسول الله حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح الله أكبر الله أكبر لا إله إلا الله وإذا أذنت بالأولى من الصبح فقل الصلاة خير من النوم وإذا أقمت فقلها مرتين قد قامت الصلاة قد قامت الصلاة أسمعت (عبد الرزاق) [كنز العمال ٢٣٢٠١]\nأخرجه أيضًا: أحمد (٣/٤٠٨، رقم ١٥٤١٣)، وأبو داود (١/١٣٦، رقم ٥٠١)، والدارقطنى (١/٢٣٥) .\n٤٢٠٥٥- عن عطاء قال: كان أبو محذورة لا يثوب إلا فى الفجر وكان لا يؤذن حتى يطلع الفجر (ابن أبى شيبة) [كنز العمال ٢٣١٩٥]\nأخرجه ابن أبى شيبة (١/١٩٤، رقم ٢٢٢٢) .\n٤٢٠٥٦- عن أبى محذورة قال: كان آخر الأذان الله أكبر الله أكبر لا إله إلا الله (ابن أبى شيبة، والضياء) [كنز العمال ٢٣١٩٣]","vol":"39","page":64},{"text":"أخرجه ابن أبى شيبة (١/١٨٨، رقم ٢١٥٣) .\n٤٢٠٥٧- عن أبى محذورة قال: كان أذانه مثنى مثنى وإقامته واحدة وكان آخر كلامه لا إله إلا الله (سعيد بن منصور) [كنز العمال ٢٣٢٠٢]\n٤٢٠٥٨- عن أبى محذورة قال: كنت أؤذن لرسول الله - ﷺ - فى صلاة الفجر فأقول إذا قلت فى الأذان الأول حى على الفلاح الصلاة خير من النوم الصلاة خير من النوم (عبد الرزاق) [كنز العمال ٢٣١٩٦]\nأخرجه عبد الرزاق (١/٤٧٢، رقم١٨٢١) .\n\n<span data-type='title' id=toc-901>مسند أبى مريم</span>\n٤٢٠٥٩- عن أبى بكر بن عبد الله بن أبى مريم عن أبيه عن جده قال: أتيت النبى - ﷺ - فقلت له إنى ولدت لى الليلة جارية فقال النبى - ﷺ - والليلة أنزلت على سورة مريم فسمها مريم فكان يكنى بأبى مريم (ابن عساكر) [كنز العمال ٣٧٥٨٣]\nأخرجه ابن عساكر (٥٤/٢٤٦) .","vol":"39","page":65},{"text":"٤٢٠٦٠- عن أبى مريم الكندى قال: أقبل أعرابى من بهز حتى أتى رسول الله - ﷺ - وهو قاعد عند حلقة من الناس قال ألا تعلمنى شيئا تعلمه وأجهله وينفعنى ولا يضرك فقال الناس مه مه اجلس فقال النبى - ﷺ - دعوه فانما سأل الرجل ليعلم فأفرجوا له حتى جلس فقال أى شىء كان من أمر نُبُوَّتكَ فقال أخذ الله منى الميثاق كما أخذ من النبيين ميثاقهم وتلا ومنك ومن نوح وابراهيم وموسى وعيسى بن مريم ورأت أم رسول الله - ﷺ - فى منامها أنه خرج من بين رجليها سراج أضاءت له منها قصور الشام فقال الأعرابى هاه وأدنى رأسه منه وكان فى سمعه شىء فقال رسول الله - ﷺ - ووراء ذلك ووراء ذلك مرتين أو ثلاثا (الطبرانى، وابن مردويه، وأبو نعيم فى الدلائل، وابن عساكر) [كنز العمال ٣٥٤١٢]\nأخرجه الطبرانى (٢٢/٣٣٣، رقم ٨٣٥)، قال الهيثمى (٨/٢٢٤): ورجاله وثقوا. وابن عساكر (١/١٦٩) .\n\n<span data-type='title' id=toc-902>مسند أبى مريم السلولى مالك بن ربيعة</span>","vol":"39","page":66},{"text":"٤٢٠٦١- عن أوس بن عبد الله السلولى حدثنى عمى بريد بن أبى مريم عن أبيه مالك بن ربيعة قال سمعت النبى - ﷺ - يقول: اللهم اغفر للمحلقين فقال رجل يا رسول الله وللمقصرين فقال رسول الله - ﷺ - فى الثالثة أو الرابعة والمقصرين قال مالك ورأسى يومئذ محلوق وما يسرنى بحلق رأسى يومئذ حمر النعم (ابن منده، وأبو نعيم، وابن عساكر) [كنز العمال ١٢٧٤١]\nأخرجه ابن عساكر (٥٦/٤٤٦) .\n٤٢٠٦٢- عن بريد بن أبى مريم عن أبيه: أن النبى - ﷺ - دعا لأبيه أن يبارك له فى ولده فولد له ثمانون ذكرًا (ابن منده، وابن عساكر) [كنز العمال ٣٧٥٨٢]\nأخرجه ابن عساكر (٥٦/٤٥٢) .\n٤٢٠٦٣- عن بريد بن أبى مريم عن أبيه مالك بن ربيعة: أنه سمع نبى الله - ﷺ - قال اللهم اغفر للمحلقين ثلاثا ثم قال وللمقصرين (الرويانى، والبغوى، وابن عساكر) [كنز العمال ١٢٧٤٠]\nأخرجه ابن عساكر (٥٦/٤٤٥) .","vol":"39","page":67},{"text":"٤٢٠٦٤- عن يحيى بن بريد بن أبى مريم السلولى عن أبيه عن جده قال: شهدت رسول الله - ﷺ - يوم فتح مكة والهدى معكوفا فجاء الحارث بن هشام فقال يا محمد جئتنا بأوباش من أوباش الناس تقابلنا بهم فقال رسول الله - ﷺ - اسكت هؤلاء خير منك وممن أخذ بأخذك هؤلاء يؤمنون بالله ورسوله (ابن عساكر) [كنز العمال ٣٠١٦٩]\nأخرجه ابن عساكر (٥٦/٤٥٢) .\n٤٢٠٦٥- عن بريد بن أبى مريم عن أبيه قال: قام فينا رسول الله - ﷺ - مقاما ثم حدثنا بما هو كائن إلى أن تقوم الساعة (البغوى، وابن عساكر) [كنز العمال ٣٥٤٨٣]\nأخرجه ابن عساكر (٥٦/٤٤٥) .","vol":"39","page":68},{"text":"٤٢٠٦٦- عن بريد بن أبى مريم عن أبيه قال: نام رسول الله - ﷺ - فى وجه الصبح فلم يستيقظ حتى طلعت الشمس نام فاستيقظ فأمر رسول الله - ﷺ - المؤذن فأذن ثم صلى ركعتين ثم أمره فأقام فصلى الفجر (البغوى، وابن عساكر قال البغوى ولا أعلم روى ابن أبى مريم غير هذه الثلاثة) [كنز العمال ٢٢٦٨٧]\nأخرجه ابن عساكر (٥٦/٤٤٥) وقال: قال البغوى: ولا أعلم روى ابن أبى مريم غير هذه الثلاثة.\n\n<span data-type='title' id=toc-903>مسند أبى مسعود</span>","vol":"39","page":69},{"text":"٤٢٠٦٧- أتانا رسول الله - ﷺ - فجلس معنا فى مجلس سعد بن عبادة فقال له بشير بن سعد وهو أبو النعمان بن بشير أمرنا الله أن نصلى عليك يا رسول الله فكيف نصلى عليك فسكت رسول الله - ﷺ - حتى تمنينا أنه لم يسأله ثم قال قولوا اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم فى العالمين إنك حميد مجيد والسلام كما قد علمتم (عبد الرزاق، وابن أبى شيبة، وعبد بن حميد، ومسلم، وأبو داود، والترمذى، والنسائى) [كنز العمال ٤٠١٣]\nأخرجه عبد الرزاق (٢/٢١٣، رقم ٣١٠٨)، ومسلم (١/٣٠٥، رقم ٤٠٥)، وأبو داود (١/٢٥٨، رقم ٩٨٠)، والترمذى (٥/٣٥٩، رقم ٣٢٢٠) وقال: حسن صحيح. والنسائى (٣/٤٥، رقم ١٢٨٥) .","vol":"39","page":70},{"text":"٤٢٠٦٨- عن سالم البراد قال: أتينا أبا مسعود الأنصارى فى بيته فقلنا علمنا صلاة النبى - ﷺ - فكبر ثم ركع فوضع يديه على ركبتيه فلما سجد جافى مرفقيه ووضع كفيه قريبا من رأسه ثم قال هكذا صلى بنا (ابن أبى شيبة) [كنز العمال ٢٢٣٩٠]\nأخرجه ابن أبى شيبة (١/٢٣٣، رقم ٢٦٦٨) .\n٤٢٠٦٩- عن سالم البراد قال: أتينا أبا مسعود الأنصارى فى بيته فقلنا له حدثنا عن صلاة رسول الله - ﷺ - فقام يصلى بين أيدينا فلما ركع وضع كفيه على ركبتيه وجعل أصابعه أسفل من ذلك وجافى مرفقيه حتى استوى كل شىء منه ثم رفع رأسه ثم قال سمع الله لمن حمده فقام حتى استوى كل شىء منه ثم سجد ففعل مثل ذلك فصلى ركعتين فلما قضاهما قال هكذا رأيت رسول الله - ﷺ - يصلى (ابن أبى شيبة) [كنز العمال ٢٢٣٩١]\nأخرجه ابن أبى شيبة (١/٢٥٧، رقم ٢٩٦٢) .","vol":"39","page":71},{"text":"٤٢٠٧٠- عن أبى مسعود قال: أشار رسول الله - ﷺ - بيده نحو اليمن فقال إن الإيمان ها هنا إن الإيمان ها هنا وإن القسوة وغلظ القلوب فى الفدادين عند أصول أذناب الإبل حيث يطلع قرن الشيطان فى ربيعة ومضر (أبو يعلى، وابن عساكر) [كنز العمال ٣٨٢٦١]\nأخرجه ابن عساكر (٣٧/٢١٣) .\n٤٢٠٧١- عن خالد بن سعد وهمام بن الحارث قالا قال أبو مسعود الأنصارى: أصبح أمرائى يخيرونى أن أقيم على ما أرغم أنفى وقبح وجهى أو آخذ سيفى فأقاتل فأقتل فأدخل النار فاخترت أن أقيم على ما أرغم أنفى وقبح وجهى ولا أقاتل فأدخل النار (نعيم فى الفتن) [كنز العمال ٣١٢٦٤]\nأخرجه نعيم بن حماد (١/١٥٢، رقم ٣٨٦) .\n٤٢٠٧٢- عن أبى معبد الخزاعى: أن رسول الله - ﷺ - خرج ليلة هاجر من مكة (ابن سعد، وابن مندة، وابن عساكر) [كنز العمال ٤٦٣٠٧]\nأخرجه ابن سعد (١/٢٣)، وابن عساكر (٣/٣١٦) .","vol":"39","page":72},{"text":"٤٢٠٧٣- عن أبى مسعود قال قال رسول الله - ﷺ - لقريش: إن هذا الأمر فيكم وأنتم ولاته ما لم تحدثوا أمورًا يذهب به منكم وفى لفظ ينتزعه الله منكم فإذا فعلتم ذلك سلط الله عليكم شرار خلقه فيلتحوكم كما يلتحى القضيب (ابن أبى شيبة، وابن جرير) [كنز العمال ٣٧٩٩٠]\nأخرجه ابن أبى شيبة (٧/٥٢٦، رقم ٣٧٧١٨) .\n٤٢٠٧٤- قال رجل للنبى - ﷺ - ما أشهد الصلاة مما يطيل بنا فلان فما رأيت النبى - ﷺ - غضب فى موعظة أشد غضبا منه يومئذ قال من أم الناس فليخفف فإن خلفه الضعيف والكبير وذا الحاجة) [كنز العمال ٢٢٨٥٣]\nأخرجه البخارى (١/٢٤٨، رقم ٦٧٠)، وابن ماجه (١/٣١٥، رقم ٩٨٤)، وابن حبان (٥/٥٠٩، رقم ٢١٣٧)، والطبرانى (١٧/٢٠٦، رقم ٥٥٥)، وعبد الرزاق (٢/٣٦٦، رقم ٣٧٢٦) .","vol":"39","page":73},{"text":"٤٢٠٧٥- كان رسول الله - ﷺ - يمسح مناكبنا فى الصلاة فيقول لا تختلفوا فتختلف قلوبكم ليلينى منكم أولوا الأرحام والنهى ثم الذين يلونهم ثم الذين يلونهم (عبد الرزاق، ومسلم، وأبو داود، والنسائى، وابن ماجه) [كنز العمال ٢٣٠٠٩]\nأخرجه عبد الرزاق (٢/٤٥، رقم ٢٤٣٠)، ومسلم (١/٣٢٣، رقم ٤٣٢)، وأبو داود (١/١٨٠، رقم ٦٧٤)، والنسائى (٢/٨٧، رقم ٨٠٧)، وابن ماجه (١/٣١٢، رقم ٩٧٦) .\n٤٢٠٧٦- عن عقبة بن عمرو قال: كان رسول الله - ﷺ - يوتر أحيانا أول الليل وأحيانا أوسطه وأحيانا آخره ليكون سعة للمسلمين أى ذلك أخذوا به كان صوابا (ابن جرير) [كنز العمال ٢١٩٣٠]\nأخرجه أيضًا: الطبرانى (١٧/٢٤٤، رقم ٦٨١) .\n٤٢٠٧٧- عن أبى مسعود عقبة بن عمرو قال: كان رسول الله - ﷺ - يوتر من أول الليل وأوسطه وآخره (ابن جرير) [كنز العمال ٢١٩٢٩]","vol":"39","page":74},{"text":"أخرجه أيضًا: أحمد (٤/١١٩، رقم ١٧١١٢)، والطيالسى (ص ٨٦، رقم ٦١٦)، والطبرانى (١٧/٢٤٥، رقم ٦٨٢)، والطبرانى فى الصغير (٢/١٠، رقم ٦٨٦) . قال الهيثمى (٢/٢٤٤): رجاله ثقات.\n٤٢٠٧٨- عن أبى مسعود قال: كنا مع النبى - ﷺ - فى غزاة فأصاب الناس جهد حتى رأيت الكآبة فى وجوه المسلمين والفرح فى وجوه المنافقين فلما رأى ذلك رسول الله - ﷺ - قال والله لا تغيب الشمس حتى يأتينكم الله برزق فعلم عثمان أن الله ورسوله سيصدقان فاشترى عثمان أربعة عشر راحلة بما عليها من الطعام فوجه إلى النبى - ﷺ - منها بتسع فلما رأى ذلك رسول الله - ﷺ - قال ما هذا قال أهدى إليك عثمان فعرف الفرح فى وجه رسول الله - ﷺ - والكآبة فى وجوه المنافقين فرأيت النبى - ﷺ - رفع يديه حتى رؤى بياض إبطيه يدعو لعثمان دعاء ما سمعته لأحد قبله ولا بعده اللهم أعط عثمان اللهم افعل بعثمان (ابن عساكر)","vol":"39","page":75},{"text":"[كنز العمال ٣٦١٩٦]\nأخرجه ابن عساكر (٣٩/٦٨) .\n٤٢٠٧٩- عن الزهرى قال: كنا مع عمر بن عبد العزيز فأخر صلاة مرة يعنى العصر وهو على الكوفة فدخل عليه أبو مسعود الأنصارى فقال ما هذا يا مغيرة أليس لقد علمت أن جبريل نزل فصلى فصلى رسول الله - ﷺ - فصلى الناس معه ثم نزل فصلى فصلى رسول الله - ﷺ - وصلى الناس معه حتى عد خمس صلوات ثم قال بهذا أمرت فقال له عمر اعلم ما تحدث به يا عروة أو أن جبريل هو الذى أقام لرسول الله - ﷺ - وقت الصلاة فقال عروة كذلك كان بشير بن أبى مسعود يحدث عن أبيه (عبد الرزاق) [كنز العمال ٢١٧٩١]\nأخرجه عبد الرزاق (١/٥٤١، رقم ٢٠٤٥) .\n٤٢٠٨٠- عن أبى مسعود قال: كنا نتحدث أن الآخر بالآخر شر اتهموا الرأى وعليكم بالجماعة فإن الله لم يكن ليجمع أمة محمد على ضلالة (ابن أبى شيبة) [كنز العمال ١٦٥٨]\nأخرجه ابن أبى شيبة (٧/٥٠٨، رقم ٣٧٦١٥) .","vol":"39","page":76},{"text":"٤٢٠٨١- عن عقبة بن عمرو الأنصارى قال: وعدنا رسول الله - ﷺ - أصل العقبة يوم الأضحى ونحن سبعون رجلا إنى من أصغرهم فأتى رسول الله - ﷺ - فقال أوجزوا فى الخطبة فإنى أخاف عليكم كفار قريش قلنا يا رسول الله سلنا لربك وسلنا لنفسك وسلنا لأصحابك وأخبرنا ما الثواب على الله وعليك فقال أسألكم لربى أن تؤمنوا بالله ولا تشركوا به شيئا وأسألكم أن تطيعونى أهدكم سبيل الرشاد وأسألكم لى ولأصحابى أن تواسونا فى ذات أيديكم وأن تمنعونا مما منعتم منه أنفسكم فإذا فعلتم ذلك فلكم على الله الجنة وعلى فمددنا أيدينا فبايعناه (ابن ابى شيبة، وابن عساكر) [كنز العمال ١٥٣٤]\nأخرجه ابن أبى شيبة (٧/٤٤٤، رقم ٣٧١٠٢) وابن عساكر (٤٠/٥٢٠) .\n\n<span data-type='title' id=toc-904>مسند أبى موسى الأشعرى</span>","vol":"39","page":77},{"text":"٤٢٠٨٢- عن أبى موسى قال: أتى رسول الله - ﷺ - جبريل فى صورة أعرابى ورسول الله - ﷺ - يعرفه فقال يا محمد ما الإيمان قال أن تؤمن بالله واليوم الآخر والملائكة والنبيين والبعث بعد الموت والقدر خيره وشره قال إذا فعلت ذلك فأنا مؤمن قال نعم قال صدقت قال فما الإسلام قال أن تشهد أن لا إله إلا الله وأن محمدًا رسول الله وتقيم الصلاة وتؤتى الزكاة وتحج البيت وتصوم شهر رمضان قال فإذا فعلت ذلك فأنا مسلم قال نعم قال صدقت قال فما الإحسان قال تعبد الله كأنك تراه فإن لم تره فهو يراك قال صدقت ثم انصرف فالتفت النبى - ﷺ - يطلب الرجل فلم يقدر عليه فقال النبى - ﷺ - هذا جبريل جاءكم يعلمكم دينكم وفى لفظ أمر دينكم (ابن عساكر) [كنز العمال ١٣٦٤]\nأخرجه ابن عساكر (٣٦/٣٠٤) .","vol":"39","page":78},{"text":"٤٢٠٨٣- أتيت النبى - ﷺ - بوضوء فتوضأ وصلى ثم قال اللهم اغفر لى ذنبى ووسع لى فى دارى وبارك لى فى رزقى (ابن أبى شيبة) [كنز العمال ٥٠٨٠]\nأخرجه ابن أبى شيبة (٦/٥٠، رقم ٢٩٣٩١) .\n٤٢٠٨٤- عن أبى رجاء قال: أخذت من أبى موسى اقرأ باسم ربك الذى خلق وهى أول سورة أنزلت على محمد - ﷺ - (ابن أبى شيبة) [كنز العمال ٤٧٠٧]\nأخرجه ابن أبى شيبة (٦/١٤٧، رقم ٣٠٢٢٠) .\n٤٢٠٨٥- عن أبى موسى قال: أمرنا رسول الله - ﷺ - أن ننطلق مع جعفر بن أبى طالب إلى أرض النجاشى قال فبلغ ذلك قومنا فبعثوا عمرو بن العاص وعمارة بن الوليد وجمعوا للنجاشى هدية فقدمنا وقدما على النجاشى فأتوه بهدية فقبلها وسجدوا له ثم قال عمرو بن العاص إن قوما منا رغبوا عن ديننا وهم فى أرضك فقال لهم النجاشى فى أرضى قالوا نعم فبعث إلينا فقال لنا جعفر لا يتكلم بينكم (أحد) أنا خطيبكم اليوم فانتهينا إلى النجاشى وهو جالس فى مجلسه وعمرو بن العاص عن","vol":"39","page":79},{"text":"يمينه وعمارة عن يساره والقسيسون والرهبان جلوس سماطين أى صفين وقد قال له عمرو بن العاص وعمارة إنهم لا يسجدون لك فلما انتهينا إليه زبرنا من عنده من القسيس والرهبان اسجدوا للملك فقال جعفر لا نسجد إلا لله فلما انتهينا إلى النجاشى قال ما يمنعك أن تسجد قال لا نسجد إلا لله قال له النجاشى وما ذاك قال إن الله بعث فينا رسوله وهو الرسول الذى بشر به عيسى بن مريم رسولٌ يأتى من بعدى اسمه أحمد فأمرنا أن نعبد الله ولا نشرك به شيئا ونقيم الصلاة ونؤتى الزكاة وأمرنا بالمعروف ونهانا عن المنكر فأعجب النجاشى قوله فلما رأى ذلك عمرو بن العاص قال أصلح الله الملك إنهم يخالفونك فى ابن مريم فقال النجاشى لجعفر ما يقول صاحبك فى ابن مريم قال يقول فيه هو روح الله وكلمته أخرجه من البتول العذراء التى لم يقربها بشر فتناول النجاشى عودًا من الأرض فقال يا معشر القسيسين والرهبان ما يزيد هؤلاء على ما تقولون فى ابن مريم مايزن هذه مرحبا بكم وبمن جئتم من","vol":"39","page":80},{"text":"عنده فأنا أشهد أنه رسول الله بشر به عيسى بن مريم ولولا ما أنا فيه من ملك لأتيته حتى أحمل نعليه امكثوا فى أرضى ما شئتم وأمر لنا بطعام وكسوة وقال ردوا على هؤلاء هديتهم وكان عمرو بن العاص رجلا قصيرا وكان عمارة بن الوليد رجلا جميلا فأقبلا فى البحر إلى النجاشى فشربوا ومع عمرو بن العاص امرأته فلما شربوا الخمر قال عمارة لعمرو مر امرأتك فلتقبلنى فقال له عمرو ألا تستحى فأخذه عمارة فرماه فى البحر فجعل عمرو يناشده حتى أدخله السفينة فحقد عليه عمرو ذلك فقال عمرو للنجاشى إنك إذا خرجت خلف عمارة فى أهلك فدعا النجاشى بعمارة فنفخ فى إحليله فقال فصار مع الوحش (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٣٥٠، رقم ٣٦٦٤٠) .","vol":"39","page":81},{"text":"٤٢٠٨٦- عن الحسن: أن أبا موسى الأشعرى رأى كأنه يكتب فى منامه سورة ص فلما انتهى إلى السجدة بدر القلم من يده فسجد وبدرت الدواة ولم يبق فى البيت شىء إلا سجد فكل من سجد معه يقول اللهم اغفر بها ذنبا واحطط بها وزرًا وأعظم بها أجرا قال أبو موسى فغدوت إلى النبى - ﷺ - فأخبرته فقال يا أبا موسى سجدة سجدها نبى كانت عندها توبة فسجدت كما سجد وترقبت كما ترقب (ابن عساكر) [كنز العمال ٢٢٣٠١]\nأخرجه ابن عساكر (١٥/٢٩٩) .\n٤٢٠٨٧- عن يحيى بن سعيد: أن أبا موسى الأشعرى قرأ فى الجمعة سبح اسم ربك الأعلى فقال سبحان ربى الأعلى وهل أتاك حديث الغاشية (عبد الرزاق) [كنز العمال ٤١٤٨]\nأخرجه عبد الرزاق (٢/٤٥١، رقم ٤٠٥٠) .","vol":"39","page":82},{"text":"٤٢٠٨٨- عن أبى موسى: أن النبى - ﷺ - وعائشة مرا بأبى موسى وهو يقرأ فى بيته فقاما يستمعان لقراءته ثم إنهما مضيا فلما أصبح لقى أبا موسى رسول الله - ﷺ - فقال يا أبا موسى مررت بك البارحة ومعى عائشة وأنت تقرأ فى بيتك فقمنا فاستمعنا فقال له أبو موسى أما إنى يا رسول الله لو علمت لمكانك لحبرت لك القرآن تحبيرا (أبو يعلى، وابن عساكر)\nأخرجه أبو يعلى (١٣/٢٦٦، رقم ٧٢٧٩)، وابن عساكر (٣٢/٤٦) .\n٤٢٠٨٩- عن أبى موسى قال: إن بعدكم فتنا كقطع الليل المظلم يصبح الرجل فيها مؤمنا ويمسى كافرا ويمسى مؤمنا ويصبح كافرًا القاعد فيها خير من القائم والقائم خير من الماشى والماشى خير من الراكب قالوا فما تأمرنا قال كونوا أحلاس البيوت (ابن أبى شيبة، ونعيم بن حماد) [كنز العمال ٣١٣٨١]\nأخرجه ابن أبى شيبة (٧/٤٤٨، رقم ٣٧١٢٠)، ونعيم بن حماد (١/١٧١، رقم ٤٤٩) .","vol":"39","page":83},{"text":"٤٢٠٩٠- عن أبى موسى قال: قال رسول الله - ﷺ -: إن بين يدى الساعة لهرجا؟ قالوا: وما الهرج؟ قال: القتل والكذب، قالوا: يا رسول الله! قد أكثر مما يقتل الآن من الكفار، قال: إنه ليس بقتلكم الكفار ولكن يقتل بعضكم بعضا حتى يقتل الرجل جاره وأخاه وابن عمه، فأبلس القوم حتى ما يبدى الرجل منا عن واضحة فقلنا: ومعنا عقولنا يومئذ؟ قال: ينزع عقول أكثر أهل ذلك الزمان ويخلف هباء من الناس يحسب أحدهم أنهم على شىء وليسوا على شىء (ابن أبى شيبة) [كنز العمال ٣١٣٨٢]\nأخرجه ابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٤) .","vol":"39","page":84},{"text":"٤٢٠٩١- عن طاووس: أن رجلا اعترض لأبى موسى الأشعرى فقال أهذه الفتنة التى كانت تذكر وذلك حين افترق هو وعمرو بن العاص حين حكما فقال أبو موسى ما هذه إلا حيصة من حيصات الفتن وبقيت الرداح المطبقة من أشرف لها أشرفت له القاعد فيها خير من القائم والقائم خير من الماشى والماشى خير من الساعى والصامت خير من المتكلم والنائم خير من المستيقظ (نعيم) [كنز العمال ٣١٣٨٣]\nأخرجه نعيم بن حماد (١/٦١، رقم ١٠٦) .\n٤٢٠٩٢- أن رجلين اختصما إلى النبى - ﷺ - فى دابة ليس لواحد منهما بينة فقضى بها بينهما نصفين (النقاش) [كنز العمال ١٤٥٤٠]\nأخرجه أيضًا: النسائى (٨/٢٤٨، رقم ٥٤٢٤)، وابن ماجه (٢/٧٨٠، رقم ٢٣٣٠)، والبيهقى (٦/٦٧، رقم ١١١٤٨) .\n٤٢٠٩٣- عن أبى موسى: أن رسول الله - ﷺ - قال الذى يصوم الدهر تضيق عليه جهنم كضيق هذه وعقد تسعين (ابن جرير) [كنز العمال ٢٤٥٦٦]\nأخرجه أيضًا: ابن خزيمة (٣/٣١٣، رقم ٢١٥٥) .","vol":"39","page":85},{"text":"٤٢٠٩٤- أن سائلا أتى النبى - ﷺ - فسأله عن مواقيت الصلاة فلم يرد عليه شيئًا ثم أمر بلالا فأقام حين انشق الفجر فصلى ثم أمره فأقام الصلاة والقائل يقول قد زالت الشمس أو لم تزل وهو أعلم منهم ثم أمره فأقام العصر والشمس مرتفعة وأمره فأقام المغرب حين وقعت الشمس فأقام العشاء عند سقوط الشفق ثم صلى الفجر من الغد والقائل يقول قد طلعت الشمس أو لم تطلع وهو كان أعلم منهم وصلى الظهر قريبا من وقت العصر بالأمس وصلى العصر والقائل يقول قد احمرت الشمس وصلى المغرب قبل أن يغيب الشفق وصلى العشاء ثلث الليل الأول ثم قال أين السائل عن الوقت ما بين هذين الوقتين وقت (ابن أبى شيبة) [كنز العمال ٢١٧٣٥]\nأخرجه ابن أبى شيبة (١/٢٨١، رقم ٣٢٢١) .","vol":"39","page":86},{"text":"٤٢٠٩٥- عن أبى هشام بن عتبة: أن معاوية عاده وهو طعين فبكى فقال له معاوية ما يبكيك أوجع أم حرص على الدنيا قال لا ولكن رسول الله - ﷺ - عهد إلى عهدا فَوَدَدٍْتُ أنى تبعته إن رسول الله - ﷺ - قال لعلك تدرك أموالا تقسم بين أقوام وإنما يكفيك من جمع المال خادم ومركب فى سبيل الله (ابن عساكر وقال فيه سمرة بن سهم الأسدى قال ابن المدينى مجهول لا نعلم أحدا روى عنه غير أبى وائل) [كنز العمال ٨٥٩٤]\nأخرجه ابن عساكر (٦٧/٢٨٩) .\n٤٢٠٩٦- عن أبى موسى قال قال رسول الله - ﷺ -: إن من ورائكم أياما ينزل فيها الجهل ويرفع فيها العلم ويكثر فيها الهرج قالو يارسول الله وما الهرج قال القتل (ابن أبى شيبة، والترمذى - حسن صحيح-) [كنز العمال ٣١١٩٤]\nأخرجه ابن أبى شيبة (٧/٤٤٨، رقم ٣٧١٢٤) .","vol":"39","page":87},{"text":"٤٢٠٩٧- حدثنا أبو الحسن على بن محمد بن عقبة الشيبانى بالكوفة حدثنا إبراهيم بن إسحاق الزهرى حدثنا أبو نعيم حدثنا يونس بن أبى إسحاق: أنه تلا قول الله وأوحينا إلى موسى أن أسر بعبادى إنكم متبعون الآيات فقال أبو بردة بن أبى موسى الأشعرى عن أبيه قال نزل رسول الله - ﷺ - بأعرابى فأكرمه فقال له رسول الله - ﷺ - تعهدنا ائتنا فأتاه الأعرابى فقال له رسول الله - ﷺ - ما حاجتك فقال ناقة برحلها وبحر لبنها أهلى فقال رسول الله - ﷺ - أعجزت أن تكون مثل عجوز بنى اسرائيل إن موسى حين أراد أن يسير ببنى اسرائيل ضل عنه الطريق فسأل بنى اسرائيل ما هذا قال علماء بنى اسرائيل إن يوسف حين حضره الموت أخذ علينا موثقا من الله أن لا نخرج من مصر حتى ننقل عظامه معنا فقال موسى أيكم يدرى أين قبر يوسف فقال علماء بنى اسرائيل ما يعلم أحدٌ مكان قبره إلا عجوز لبنى اسرائيل فأرسل إليها موسى فقال دلينا على قبر","vol":"39","page":88},{"text":"يوسف فقالت لا والله حتى تعطينى حكمى قال لها ما حكمك قالت حكمى أن أكون معك فى الجنة فكأنه كره ذلك قال فقيل له أعطها حكمها فأعطاها حكمها فانطلقت بهم إلى بحيرة مستنقعة ماء فقالت انضبوا هذا الماء فلما انضبوا هذا الماء فلما انضبوا قالت لهم احفروا فحفروا فاستخرجوا عظام يوسف فلما أن ألقوه من الأرض إذ الطريق مثل ضوء النهار (الطبرانى، والحاكم عن أبى موسى) [كنز العمال ٣٥٥٧٨]\nأخرجه الحاكم (٢/٤٣٩، رقم ٣٥٢٣) وقال: صحيح على شرط الشيخين.\n٤٢٠٩٨- عن أبى موسى: أنه جاء إلى النبى - ﷺ - بنبيذ جرينش فقال اضرب بهذا الحائط فإنه لا يشربه من كان يؤمن بالله واليوم الأخر وفى لفظ فإن هذا شراب من لا يؤمن بالله واليوم الآخر (الطبرانى، وأبو نعيم، والبيهقى، وابن عساكر) [كنز العمال ١٣٨٤٣]\nأخرجه أبو نعيم (٦/٨٤)، والبيهقى (٨/٣٠٣، رقم ١٧٢١٢)، وابن عساكر (٥٦/٨٤) .","vol":"39","page":89},{"text":"٤٢٠٩٩- عن حبيب بن شهاب عن أبيه: أنه صحب أبا موسى الأشعرى فى فتح فارس فكان يجمع بين الصلاتين بين الظهر والعصر والمغرب والعشاء (ابن جرير) [كنز العمال ٢٢٧٧٣]\n٤٢١٠٠- عن أبى موسى عن النبى - ﷺ - قال: اكسروا قسيكم يعنى فى الفتنة وقطعوا الأوتار والزموا أجواف البيوت وكونوا فيها كالخير من بنى أدم (ابن أبى شيبة) [كنز العمال ٣٠٨١٦]\nأخرجه ابن أبى شيبة (٧/٤٤٨، رقم ٣٧١٢٢) .\n٤٢١٠١- بعثنى رسول الله - ﷺ - أنا ومعاذ إلى اليمن فأتانى ذات يوم وعندى يهودى قد كان مسلما فرجع عن الإسلام إلى اليهودية فقال لا أنزل حتى تضرب عنقه وكان أبو موسى دعاه أربعين يوما (ابن أبى شيبة) [كنز العمال ١٤٧٨]\nأخرجه ابن أبى شيبة (٦/٤٤٠، رقم ٣٢٧٥٠) .","vol":"39","page":90},{"text":"٤٢١٠٢- عن أبى موسى قال: بلغنا خروج النبى - ﷺ - ونحن باليمن خرجنا مهاجرين إليه أنا وأخوان لى أنا أصغرهما أحدهما أبو بردة والآخر أبو رهم إما قال بعضا وإما قال فى ثلاثة وخمسين أو اثنين وخمسين رجلا من قومى قال فركبنا سفينة فألقتنا سفينتنا إلى النجاشى بالحبشة فوافقنا جعفر بن أبى طالب وأصحابه عنده فقال جعفر إن رسول الله - ﷺ - بعثنا هاهنا وأمرنا بالإقامة فأقيموا معنا فأقمنا معه حتى قدمنا جميعا قال فوافقنا رسول الله - ﷺ - حين افتتح خيبر فأسهم لنا وقال يا أهل السفينة لكم أنتم هجرتان (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٤٦٣٠٩]\nأخرجه أيضًا: البخارى (٣/١١٤٢، رقم ٢٩٦٧)، ومسلم (٤/١٩٤٦، رقم ٢٥٠٢) .","vol":"39","page":91},{"text":"٤٢١٠٣- عن أبى مرية قال: جعل أبو موسى الأشعرى يعلم الناس سننهم ودينهم فقال ولا يدافعن أحد منكم فى بطنه غائطا ولا بولا وإن حك أحدكم فرجة فمرشة أو مرشتين وليكن ذلك خفيفا فشخصت أبصارهم فقال ما صرف أبصاركم عنى قالوا الهلال قال فكيف بكم إذا رأيتم الله جهرة (ابن عساكر) [كنز العمال ٢٧١٧٣]\nأخرجه ابن عساكر (٣٢/٦٨) .\n٤٢١٠٤- عن عياض بن نضلة قال: جلست أنظر فأتى على أبو موسى وأنا أريد أن أخلع خفى فقال ردهما وامسح عليهما (الضياء)\nأخرجه أيضًا: ابن أبى شيبة (١/١٦٥، رقم ١٨٩٨) .\n٤٢١٠٥- عن أبى موسى قال: خرجنا مع رسول الله - ﷺ - فى غزاة ونحن ستة نفر بيننا بعير نعتقبه فنقبت أقدامنا وسقطت أظفارنا فكنا نلف على أرجلنا الخرق فسميت غزوة ذات الرقاع لما كنا نعصب على أرجلنا من الخرق (أبو يعلى، وابن عساكر) [كنز العمال ٣٠٢٥٤]\nأخرجه أبو يعلى (١٣/٢٨٩، رقم ٧٣٠٤)، وابن عساكر (٣٢/٣٥) .","vol":"39","page":92},{"text":"٤٢١٠٦- خطبنا رسول الله - ﷺ - ذات يوم فقال أيها الناس اتقوا هذا الشرك فإنه أخفى من دبيب النمل فقال له من شاء أن يقول وكيف نتقيه وهو أخفى من دبيب النمل يا رسول الله قال قولوا اللهم إنا نعوذ بك أن نشرك بك شيئا نعلمه ونستغفرك لما لا نعلم (ابن أبى شيبة) [كنز العمال ٨٨٤٩]\nأخرجه ابن أبى شيبة (٦/٧٠، رقم ٢٩٥٤٧) .\n٤٢١٠٧- عن أبى رافع قال: دخلت على أبى موسى ليلا وهو يحتجم فقلت ألا كان هذا نهارا قال أهريق دمى وأنا صائم وقد سمعت رسول الله - ﷺ - يقول أفطر الحاجم والمحجوم (ابن جرير) [كنز العمال ٢٤٣٤٥]\nأخرجه أيضًا: النسائى فى الكبرى (٢/٢٣١، رقم ٣٢٠٨) .","vol":"39","page":93},{"text":"٤٢١٠٨- عن أبى موسى قال: ذكر رسول الله - ﷺ - بين يدى الساعة فتنة ثم قال أبو موسى والذى نفسى بيده ما لى ولكم منها مخرج إن أدركناها فيما عهد إلينا نبينا - ﷺ - إلا أن نخرج منها كما دخلناها لا نحدث فيها شيئا (ابن أبى شيبة، ونعيم) [كنز العمال ٣١٣٨٦]\nأخرجه ابن أبى شيبة (٧/٤٨٠، رقم ٣٧٣٨٤)، ونعيم بن حماد (١/١٦٣، رقم ٤٢٠) .\n٤٢١٠٩- ذكر رسول الله - ﷺ - فتنة بين يدى الساعة قال قلت وفينا كتاب الله قال وفيكم كتاب الله قال قلت ومعنا عقولنا قال ومعكم عقولكم (نعيم) [كنز العمال ٣١٣٨٥]\nأخرجه نعيم بن حماد (١/٦٨، رقم ١٣٣) .","vol":"39","page":94},{"text":"٤٢١١٠- عن ابن سيرين قال: رأت امرأة على عهد أبى موسى الأشعرى أنها تموت يوم كذا وكذا فقسمت مالها كله ثم ماتت لذلك الوقت فجاء زوجها إلى الأشعرى فأخبره فقال له أى امرأة كانت امرأتك قال كانت أحق النساء أن تدخل الجنة إلا الشهيد فى سبيل الله قال أبو موسى أفتأمرنى أن أرد أمر هذه فأجازه (عبد الرزاق وهو صحيح)\nأخرجه عبد الرزاق (٩/٦٩، رقم ١٦٣٧٢) .\n٤٢١١١- عن أبى مويهبة مولى رسول الله - ﷺ - قال: رجع رسول الله - ﷺ - إلى المدينة بعدما قضى حجة التمام فتحلل به السير وضرب على الناس بعثا وأمر عليهم أسامة بن زيد وأمره أن يوطىء آبل الزيت من مشارق الشام بالأردن فقال المنافقون فى ذلك ورد عليهم النبى - ﷺ - إنه لخليق لها أى حقيق بالإمارة ولئن قلتم فيه لقد قلتم فى أبيه من قبله وإن كان بها لخليقا وطارت الأخبار لتحلل السير بالنبى - ﷺ - إن النبى - ﷺ - قد اشتكى ووثب الأسود","vol":"39","page":95},{"text":"باليمن ومسيلمة باليمامة وجاء النبى - ﷺ - الخبر عنهما ثم وثب طلحة فى بلاد بنى أسد بعدما أفاق النبى - ﷺ - ثم اشتكى فى المحرم وجعه الذى توفاه الله فيه (سيف ابن عساكر) [كنز العمال ١٨٨٤١]\nأخرجه ابن عساكر (٢/٤٦) .\n٤٢١١٢- عن أبى موسى قال: سمع النبى - ﷺ - رجلا يثنى على رجل ويطريه فى مدحه فقال لقد أهلكتم أو قطعتم ظهر الرجل (ابن جرير) [كنز العمال ٨٣٣٣]\nأخرجه أيضًا: البخارى (٢/٩٤٧، رقم ٢٥٢٠)، ومسلم (٤/٢٢٩٧، رقم ٣٠٠١)، وأحمد (٤/٤١٢، رقم ١٩٧٠٧)، والبيهقى (١٠/٢٤٢، رقم ٢٠٩٢٥)، وابن عساكر (٢٣/٣٨٧) .","vol":"39","page":96},{"text":"٤٢١١٣- عن سويد بن غفلة قال سمعت أبا موسى الأشعرى يقول قال رسول الله - ﷺ -: سيكون فى هذه الأمة حكمان ضالان ضال من اتبعهما فقلت يا أبا موسى انظر لا تكون أحدهما قال فوالله ما مات حتى رأيت أحدهما (الطبرانى وقال هذا عندى باطل لأن جعفر بن على شيخ مجهول لا يعرف) [كنز العمال ١٤٤٠٧]\nقال الهيثمى (٧/٢٤٦): رواه الطبرانى وقال: هذا عندى باطل لأن جعفر بن على شيخ مجهول لا يعرف قلت إنما ضعفه من على بن عابس الأسدى فإنه متروك.\n٤٢١١٤- عن صفوان بن محرز المازنى قال: صلى بنا أبو موسى الأشعرى صلاة العصر فى يوم دجن فلما أصحت السماء إذا هو قد صلاها لغير وقتها فأعاد الصلاة (عبد الرزاق) [كنز العمال ٢١٧٩٢]\nأخرجه عبد الرزاق (٢/٣٤٥، رقم ٣٦٣٨) .","vol":"39","page":97},{"text":"٤٢١١٥- صلى بنا على يوم الجمل صلاة ذكرنا بها صلاة رسول الله - ﷺ - فإما أن نكون نسيناها وإما أن نكون تركناها عمدا يكبر فى كل خفض ورفع وقيام وقعود ويسلم عن يمينه ويساره (ابن أبى شيبة) [كنز العمال ٢٢٣٩٢]\nأخرجه ابن أبى شيبة (١/٢١٧، رقم ٢٤٩١) .\n٤٢١١٦- عن عرفجة قال: قال أبو موسى لأم ابنه أبى بردة إذا دخل عليك رجل ليس بذى محرم فادعى إنسانا من أهلك فليكن عندك فإن الرجل والمرأة إذا خلوا جرى الشيطان بينهما (عبد الرزاق) [كنز العمال ١٣٦٣٣]\nأخرجه عبد الرزاق (٧/١٣٨، رقم ١٢٥٤٣) .\n٤٢١١٧- قال النبى - ﷺ - أعطيت فواتح الكلم وخواتمه وجوامعه فقلنا علمنا مما علمك الله قال فعلمنا التشهد (ابن أبى شيبة) [كنز العمال ٢٢٣٤٤]\nأخرجه ابن أبى شيبة (١/٢٦١، رقم ٢٩٩٨) .","vol":"39","page":98},{"text":"٤٢١١٨- عن أبى موسى قال: قام رسول الله - ﷺ - على باب بيت فيه نفر من قريش فأخذ بعضادتى الباب ثم قال هل فى البيت إلا قرشى قيل لا يا رسول الله غير فلان ابن أختنا فقال رسول الله - ﷺ - ابن أخت القوم منهم ثم قال إن هذا الأمر فى قريش ما داموا إذا استرحموا رحموا وإذا حكموا عدلوا وإذا قسموا أقسطوا فمن لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه صرف ولا عدل (ابن جرير)\nأخرجه أيضًا: أحمد (٤/٣٩٦، رقم ١٩٥٥٩)، والبزار (٨/٧٣، رقم ٣٠٦٩) . قال الهيثمى (٥/١٩٣): رواه أحمد والبزار والطبرانى ورجال أحمد ثقات.\n٤٢١١٩- قام رسول الله - ﷺ - على باب بيت فيه نفر من قريش فقال إن هذا الأمر فى قريش (ابن أبى شيبة) [كنز العمال ٣٧٩٩١]\nأخرجه ابن أبى شيبة (٦/٤٠٢، رقم ٣٢٣٨٩) .","vol":"39","page":99},{"text":"٤٢١٢٠- عن أبى موسى قال: قدمنا على رسول الله - ﷺ - بعد ما فتحت خيبر بثلاث فأسهم لنا ولم يسهم لأحد لم يشهد الفتح غيرها (ابن أبى شيبة، وأبو يعلى، وابن عساكر) [كنز العمال ١١٥٨١]\nأخرجه ابن أبى شيبة (٧/٣٩٥، رقم ٣٦٨٨٨)، وأبو يعلى (١٣/٢٠٦، رقم ٧٢٣٦)، وابن عساكر (٣٢/٢٨) .\n٤٢١٢١- عن أبى موسى قال: كان ابن مسعود يشهد إذا غبنا ويؤذن له إذ حجبنا (يعقوب بن سفيان، وابن عساكر) [كنز العمال ٣٧٢١٥]\nأخرجه ابن عساكر (٣٣/٨٢) .\n٤٢١٢٢- كان الخصمان إذا اختصما إلى رسول الله - ﷺ - فاتعدا للموعد فوافى أحدهما ولم يواف الآخر قضى للذى يفى منهما (أبو سعيد النقاش فى القضاة وفيه خالد بن نافع ضعيف) [كنز العمال ١٤٥٣٩]\n٤٢١٢٣- عن أبى موسى قال: كانت اليهود يتعاطسون عند النبى - ﷺ - رجاء أن يقول يرحمكم الله وكان يقول يهديكم الله ويصلح بالكم (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٨٠]","vol":"39","page":100},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٣١ رقم ٩٣٥١) .\n٤٢١٢٤- عن أبى موسى قال: كنا عند النبى - ﷺ - وهو نازل بالجعرانة بين مكة والمدينة ومعه بلال فأتى رسول الله - ﷺ - رجل أعرابى فقال ألا تنجز لى يا محمد ما وعدتنى فقال له رسول الله - ﷺ - أبشر فقال له الأعرابى قد أكثرت على من البشرى فأقبل رسول الله - ﷺ - على أبى موسى وبلال كهيئة الغضبان فقال إن هذا قد رد البشرى فاقبلا أنتما فقالا قبلنا يا رسول الله فدعا رسول الله - ﷺ - بقدح فيه ماء فغسل يديه ووجهه ثم مج فيه ثم قال لهما اشربا منه وأفرغا على رؤوسكما وفى رواية وجوهكما ونحوركما وابشرا فأخذا القدح ففعلا ما أمرهما به رسول الله - ﷺ - فنادتهما أم سلمة من وراء الستر إذا فضل معكما فى إنائكما فأفضلا لها منه طائفة (أبو يعلى) [كنز العمال ٣٧٥٥٧]\nأخرجه أبو يعلى (١٣/٣٠١، رقم ٧٣١٤) .","vol":"39","page":101},{"text":"٤٢١٢٥- عن حطان بن عبد الله الرقاشى قال: كنا مع أبى موسى الأشعرى فى جيش على ساحل دجلة إذ حضرت الصلاة فنادى مناديه للظهر، فقام الناس إلى الوضوء فتوضأ ثم صلى بهم، ثم جلسوا حلقا، فلما حضرت العصر نادى منادى العصر، فهب الناس للوضوء أيضًا، فأمر مناديه ألا لا وضوء إلا على من أحدث قال: أوشك العلم أن يذهب ويظهر الجهل حتى يضرب الرجل أمه بالسيف من الجهل (عبد الرزاق) [كنز العمال ٢٧٠٠٤]\nأخرجه عبد الرزاق (١/٥٥، رقم ١٥٩) .","vol":"39","page":102},{"text":"٤٢١٢٦- عن زهدم الجرمى قال: كنت عند أبى موسى الأشعرى فقرب إليه طعام فيه دجاج فقام رجل من بنى عابس تيم الله فاعتزل فقال له أبو موسى ادن فقد رأيت رسول الله - ﷺ - يأكلها فقال لى إنى رأيتها تأكل شيئا قذرته فحلفت أن لا آكلها قال فادن حتى أخبرك عن يمينك أيضًا إنى أتيت النبى - ﷺ - فى نفر من قومى فقلنا يا رسول الله احملنا فحلف أن لا يحملنا ثم أتاه نهب من إبل فأمر لنا بخمس ذود فقلنا تغفلنا يمين رسول الله - ﷺ - والله لئن ذهبنا بها على هذا لا نفلح فرجعنا إليه فقلنا يا نبى الله إنك حلفت أن لا تحملنا ثم حملتنا فقال إن الله هو الذى حملكم وإنى إن أحلف على أمر فأرى الذى هو خير منه إلا أتيت الذى هو خير وتحللت (عبد الرزاق) [كنز العمال ٤٦٥٣١]\nأخرجه عبد الرزاق (٨/٤٩٦، رقم ١٦٠٣٥) .","vol":"39","page":103},{"text":"٤٢١٢٧- عن أبى موسى قال: كنت مع النبى - ﷺ - فى حديقه بنى فلان والباب علينا مغلق ومع النبى - ﷺ - عود ينكت به فى الأرض إذا استفتح رجل فقال النبى - ﷺ - يا عبد الله بن قيس فقلت لبيك يا رسول الله قال قم فافتح له الباب وبشره بالجنة فقمت ففتحت له الباب فإذا أنا بأبى بكر الصديق فأخبرته بما قاله له النبى - ﷺ - فحمد الله ودخل وسلم ثم قعد وأغلقت الباب فجعل النبى - ﷺ - ينكت بذلك العود فى الأرض فاستفتح آخر فقال يا عبد الله بن قيس قم فافتح له الباب وبشره بالجنة فقمت ففتحت له الباب فإذا أنا بعمر بن الخطاب فأخبرته بما قال النبى - ﷺ - فحمد الله ودخل فسلم وقعد وأغلقت الباب فجعل النبى - ﷺ - ينكت بذلك العود فى الأرض إذا استفتح الثالث فقال النبى - ﷺ - يا عبد الله بن قيس قم فافتح الباب وبشره بالجنة على بلوى تكون فقمت ففتحت له الباب","vol":"39","page":104},{"text":"فإذا أنا بعثمان بن عفان فأخبرته بما قال النبى - ﷺ - فقال الله المستعان وعلى الله التكلان ثم دخل فسلم وقعد (ابن عساكر) [كنز العمال ٣٦٣٢٣]\nأخرجه ابن عساكر (٤٤/١٦١) .\n٤٢١٢٨- لقى عمر بن الخطاب أسماء بنت عميس فقال نعم القوم أنتم لولا أنا سبقناكم إلى الهجرة فذكرت ذلك للنبى - ﷺ - فقال بل لكم الهجرة مرتين هجرة إلى أرض الحبشة وهجرة إلى المدينة (الطيالسى، وأبو نعيم) [كنز العمال ٤٦٣٠٨]\nأخرجه الطيالسى (ص ٧١، رقم ٥٢٦) .","vol":"39","page":105},{"text":"٤٢١٢٩- عن الضحاك بن عبد الرحمن قال: لما حضرت أبا موسى الأشعرى الوفاة دعا فتيانه فقال اذهبوا فاحفروا لى وأعمقوا فإنه كان يستحب العمق ثم قال والذى نفسى بيده إنها لإحدى منزلتين إما ليوسعن قبرى حتى يكون زاوية منه أربعين ذراعا وليفتحن لى باب من أبواب الجنة فلأنظرن إلى منزلى فيها وإلى أزواجى وما أعد الله لى فيها من النعيم ثم لأنا أهدى إلى منازلى فى الجنة منى اليوم إلى أهلى وليصيبنى من ريحها وريحانها حتى أبعث ولئن كانت الأخرى ونعوذ بالله منها ليضيقن على قبرى حتى تختلف فيه أضلاعى حتى يكون لى أضيق من القناة فى الزج ثم ليفتحن لى باب من أبواب جهنم فلأنظرن إلى مقعدى وإلى ما أعد الله لى فيها من السلاسل والأغلال والقرناء ثم لأكونن إلى مقعدى من جهنم اهدى منى اليوم إلى بيتى ثم ليصيبنى من سمومها وحميمها حتى أبعث (ابن عساكر)\nأخرجه ابن عساكر (٣٢/٩٨) .","vol":"39","page":106},{"text":"٤٢١٣٠- عن أبى بردة عن أبى موسى الأشعرى قال: لما فرغ رسول الله - ﷺ - من حنين بعث أبا عامر على جيش إلى أوطاس فلقى دريد بن الصمة فقتل الله دريدا وهزم أصحابه قال أبو موسى وبعثنى مع أبى عامر فرمى أبو عامر فى ركبته رماه رجل من بنى حشم بسهم فأثبته فى ركبته فانتهيت إليه فقلت يا عم من رماك فأشار أبو عامر إلى أبى موسى أن ذاك قاتلى تراه ذاك الذى رمانى قال أبو موسى فقصدت له فاعتمدت له فلحقته فلما رآنى ولى عنى ذاهبًا فأتبعته وجعلت أقول له ألا تستحى ألا تثبت ألا تستحى ألست عربيا فكف فالتقيت أنا وهو فاختلفنا أنا وهو ضربتين فضربته بالسيف فقتلته ثم رجعت إلى أبى عامر فقلت قد قتل الله صاحبك فانزع منه السهم فنزعته فنزل منه الماء قال يا ابن أخى انطلق إلى رسول الله - ﷺ - فأقرءه منى السلام وقل له يقول لك استغفر لى فاستخلفنى أبو عامر ومكث يسيرا ثم إنه مات فلما رجعت إلى النبى - ﷺ - دخلت عليه وهو","vol":"39","page":107},{"text":"فى بيت على سرير وقد أثر السرير بظهر رسول الله - ﷺ - وجبينه فأخبرته بخبرنا وخبر أبى عامر فقلت يقول لك استغفر لى فدعا رسول الله - ﷺ - بماء فتوضأ منه ثم رفع يديه ثم قال اللهم اغفر لعبيد أبى عامر ثم قال اللهم اجعله يوم القيامة فوق كثير من خلقك فقلت ولى يا رسول الله فاستغفر فقال النبى - ﷺ - اللهم اغفر لعبدك ابن قيس ذنبه وأدخله يوم القيامة مدخلًا كريما قال أبو بردة إحداهما لأبى عامر والأخرى لأبى موسى (ابن عساكر) [كنز العمال ٣٠٢٥٦]\nأخرجه ابن عساكر (٣٢/٣٧) .\n٤٢١٣١- عن أبى موسى قال: ليكونن بين أهل الإسلام بين يدى الساعة الهرج والقتل حتى يقتل الرجل جاره وابن عمه وأباه وأخاه! وايم الله! لقد خشيت أن يدركنى وإياهم (نعيم بن حماد فى الفتن) [كنز العمال ٣١٣٨٠]\nأخرجه نعيم بن حماد (١/٣٠، رقم ١١) .","vol":"39","page":108},{"text":"٤٢١٣٢- عن أبى موسى الأشعرى قال: ما خصم أبغض إلى لقاء يوم القيامة من رجل تشخب أوداجه دما يحبسنى عند ميزان القسط فيقول يا رب سل عبدك بما قتلنى ولا أستطيع أن أقول كان كافرا فيقول أنت أعلم بعبدى منى (نعيم) [كنز العمال ١٤٦٣]\nأخرجه نعيم بن حماد (١/١٤٨، رقم ٣٧٢) .\n٤٢١٣٣- عن أبى موسى قال: مروا بجنازة تمخض كما يمخض الرق فقال النبى - ﷺ - عليكم بالسكينة عليكم بالقصد فى المشى بجنائزكم (البزار) [كنز العمال ٤٢٨٨٥]\nأخرجه البزار (٨/١٣٦، رقم ٣١٤٧) .\n٤٢١٣٤- عن أبى موسى الأشعرى عن النبى - ﷺ - قال: من صام الدهر ضيقت عليه جهنم هكذا وعقد تسعين (ابن جرير)\nأخرجه أيضًا: ابن خزيمة (٣/٣١٣، رقم ٢١٥٤)، وابن حبان (٨/٣٤٩، رقم ٣٥٨٤)، والبزار (٨/٦٦، رقم ٣٠٦٢)، وأحمد (٤/٤١٤، رقم ١٩٧٢٨)، والطيالسى (ص ٦٩، رقم ٥١٣)، وابن أبى شيبة (٢/٣٢٧، رقم ٩٥٥٣)، والبيهقى (٤/٣٠٠، رقم ٨٢٦٠) .","vol":"39","page":109},{"text":"٤٢١٣٥- عن الزهرى عن أبى موسى الأشعرى قال: نحرق على أنفسنا، فإذا صلينا المكتوبة كفرت الصلاة ما قبلها، ثم نحرق على أنفسنا فإذا صلينا كفرت الصلاة ما قبلها (عبد الرزاق) [كنز العمال ٢١٦٥١]\nأخرجه عبد الرزاق (١/٤٦، رقم ١٤٣) .\n٤٢١٣٦- ولد لى غلام فأتيت به رسول الله - ﷺ - فسماه إبراهيم فحنكه بتمرة ودعا له بالبركة ودفعه إلى (أبو نعيم) [كنز العمال ٣٦٧٨٨]\nأخرجه أيضًا: البخارى (٥/٢٠٨١، رقم ٥١٥٠)، ومسلم (٣/١٦٩٠، رقم ٢١٤٥)، وأحمد (٤/٣٩٩، رقم ١٩٥٨٨)، وأبو يعلى (١٣/٣٠٢، رقم ٧٣١٥)، وابن أبى شيبة (٥/٣٧، رقم ٢٣٤٨٢) .\n٤٢١٣٧- عن أبى موسى قال: يؤتى بالعبد يوم القيامة فيستره ربه بينه وبين الناس فيرى خيرا فيقول: قد قبلت، ويرى سيئا فيقول: قد غفرت، فيسجد عند الخير والشر، فيقول الناس: طوبى لهذا العبد الذى لم يعمل شرا قط (البيهقى فى البعث وقال هذا موقوف ولا يقوله إلا توقيفا) [كنز العمال ٣٩٧٤٨]","vol":"39","page":110},{"text":"أخرجه أيضًا: أبو نعيم فى الحلية (١/٢٦٢) .\n٤٢١٣٨- عن أبى موسى قال: يا أيها الناس إنها فتنة باقرة تدع الحليم فيها كأنما ولد أمس تأتيكم من مأمنكم كداء البطن لا يدرى أنى يؤتى المضطجع فيها خير من القاعد والقاعد فيها خير من القائم والقائم خير من الماشى والماشى خير من الساعى (نعيم بن حماد، والرويانى، والحاكم) [كنز العمال ٣١٣٨٤]\nأخرجه نعيم بن حماد (١/٦١، رقم ١٠٦)، أخرجه ابن عساكر (٣٢/٩١) .\n\n<span data-type='title' id=toc-905>مسند أبى المنتفق</span>","vol":"39","page":111},{"text":"٤٢١٣٩- عن ابن المنتفق ويكنى أبا المنتفق قال: وصف لى رسول الله - ﷺ - وحلى فطلبته بمكة فقيل لى هو بمنى فأتيته فقيل لى هو بعرفات فانطلقت إليه فزاحمت عليه فقيل لى إليك عن طريق رسول الله - ﷺ - فقال دعوا الرجل فزاحمت عليه حتى خلصت إليه فأخذت بخطام راحلته أو قام زمامها حتى التقت أعناق راحلتينا فما وزعنى رسول الله - ﷺ - قلت اثنتان أسلك عنهما ما ينجينى من النار ويدخلنى الجنة فنظر إلى السماء ثم أقبل بوجهه فقال لئن كنت أوجزت فى المسألة لقد أعظمت وأطولت فاعقل عنى إذن تعبد الله لا تشرك به شيئا وأقم الصلاة المكتوبة وأد الزكاة المفروضة وصم رمضان وحج البيت واعتمر وما تحب أن يفعله بك الناس فافعل بهم وما تكره أن يأتى إليك الناس فذر الناس منه ثم قال خل سبيل الراحلة (أحمد، وابن جرير، والبغوى، والطبرانى، وأبو نعيم) [كنز العمال ١٤٥٥]","vol":"39","page":112},{"text":"أخرجه أحمد (٦/٣٨٣، رقم ٢٧١٩٧)، والطبرانى (١٩/٢٠٩، رقم ٤٧٣) .\n\n<span data-type='title' id=toc-906>مسند أبى المنذر الجهنى</span>\n٤٢١٤٠- يا أبا المنذر إنى أمرت أن أعرض عليك القرآن قال يا رسول الله وذكرت هناك قال نعم باسمك ونسبك فى الملأ الأعلى (الطبرانى عن معاذ بن محمد بن أبى بن كعب عن أبيه عن جده عن أبى بن كعب) [كنز العمال ٣٣١٤٢]\nأخرجه الطبرانى (١/٢٠٠، رقم ٥٣٩) .\n٤٢١٤١- يا أبا المنذر قل لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت بيده الخير وهو على كل شىء قدير مائة مرة فى كل يوم فأنت أفضل الناس عملا إلا من قال مثل ما قلت ولا ينسينك الاستغفار فى صلاة فإنها ممحاة للخطايا برحمة الله (أبو نعيم عن أبى المنذر الجهنى) [كنز العمال ٥٠٧٩]\nأخرجه أيضًا: الديلمى (٥/٣٧٨، رقم ٨٤٨٦) .\n\n<span data-type='title' id=toc-907>مسند أبى هريرة</span>","vol":"39","page":113},{"text":"٤٢١٤٢- عن أبى هريرة قال: أتت فاطمة النبى - ﷺ - تسأله خادما فقال لها ما عندى ما أعطيك فرجعت فأتاها بعد ذلك فقال الذى سألت أحب إليك أم ما هو خير منه فقال لها على قولى لا بل ما هو خير منه فقالت فقال قولى اللهم رب السموات السبع ورب العرش العظيم ربنا ورب كل شىء منزل التوراة والإنجيل والقرآن العظيم أنت الأول فليس قبلك شىء وأنت الآخر فليس بعدك شىء وأنت الظاهر فليس دونك شىء اقض عنا الدَّيْن وأغننا من الفقر (ابن أبى شيبة) [كنز العمال ٤١٩٨٦]\nأخرجه ابن أبى شيبة (٦/٤٣، رقم ٢٩٣٤٣) .\n٤٢١٤٣- عن أبى هريرة قال: أتى جبريل النبى - ﷺ - فقال هذه خديجة قد أتتك معها إناء فيه إدام أو طعام أو شراب فإذا هى أتتك فاقرأ ﵍ من ربها ومنى وبشرها ببيت فى الجنة من قصب لا صخب فيه ولا نصب (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣٤٣٣٦]\nأخرجه ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨٧)، وابن عساكر (٥٠/١١) .","vol":"39","page":114},{"text":"٤٢١٤٤- عن أبى هريرة قال: أحسن إلى غنمك وامسح عنها الرغام وصل فى ناحيتها أو قال فى مرابضها فإنها من دواب الجنة (عبد الرزاق) [كنز العمال ٢٢٥١٧]\nأخرجه عبد الرزاق (١/٤٠٨، رقم١٦٠٠) .\n٤٢١٤٥- عن أبى هريرة قال: أخبرنا أبو القاسم - ﷺ - أن الحجم أنفع ما تداوى به الناس (والخطيب فى المتفق) [كنز العمال ٢٨٤٨١]\nأخرجه أيضًا: الحاكم (٤/٢٣٢، رقم٧٤٧٠) وقال: صحيح على شرط الشيخين.\n٤٢١٤٦- عن معمر عن الزهرى قال: أخبرنى رجل من مزينة ونحن عند ابن المسيب عن أبى هريرة قال: أول مرجوم رجمه رسول الله - ﷺ - من اليهود زنى رجل منهم وامرأة فتشاور علماؤهم قبل أن يرفعوا أمرهما إلى رسول الله - ﷺ - فقال بعضهم لبعض إن هذا النبى بعث بتخفيف وقد علمنا أن الرجم فرض فى التوراة فانطلقوا بنا لنسأل هذا النبى عن أمر صاحبينا اللذين زنيا بعد ما أحصنا فإن أفتانا بفتيا دون الرجم قبلنا وأخذنا بالتخفيف واحتججنا بها عند","vol":"39","page":115},{"text":"الله حين نلقاه وقلنا قبلنا فتيا نبى من أنبيائك وأن أمرنا بالرجم فقد عصينا الله فيما كتب علينا من الرجم فى التوراة فأتوا رسول الله - ﷺ - وهو جالس فى المسجد فى أصحابه فقالوا يا أبا القاسم كيف ترى فى رجل منهم وامرأة زنيا بعد ما أحصنا فقام رسول الله - ﷺ - ولم يرجع إليهما شيئا وقام معه رجال من المسلمين حتى أتوا بيت مدراس اليهود وهم يتدارسون التوراة فقال رسول الله - ﷺ - على الباب فقال يا معشر اليهود أنشدكم بالذى أنزل التوراة على موسى ما تجدون فى التوراة على من زنا إذا أحصن قالوا يحمم وجهه قال والتحميم أن يحمل الزانيان على حمار ويقابل أقفيتهما ويطاف بهما وسكت حبرهم وهو فتى شاب فلما رآه النبى - ﷺ - ألظ به فقال حبرهم اللهم إذ نشدتنا فإنا نجد فى التوراة الرجم فقال رسول الله - ﷺ - فما أول ما ارتخصتم أمر الله قالوا زنا رجل منا ذو قرابة من ملك من ملوكنا فسجنه","vol":"39","page":116},{"text":"وأخر عنه الرجم ثم زنا بعده آخر فى أسرة الناس فأراد الملك رجمه فحال قومه دونه قالوا والله ما نرجم صاحبنا حتى يجىء بصاحبك فترجمه فأصلحوا هذه العقوبة بينهم فقال النبى - ﷺ - فإنى أحكم بما فى التوراة فأمر بهما رسول الله فرجما قال الزهرى فأخبرنى سالم عن ابن عمر لقد رأيتهما حين أمر النبى - ﷺ - برجمهما فلما رجما رأيته تجافى بيديه عنها ليقيها الحجارة فبلغنا أن هذه الآية أنزلت فيه إنا أنزلنا التوراة فيها هدى ونور يحكم بها النبيون الذين أسلموا للذين هادوا وكان النبى - ﷺ - منهم (عبد الرزاق) [كنز العمال ١٣٥٥٢]\nأخرجه عبد الرزاق (٧/٣١٦، رقم١٣٣٣٠) .\n٤٢١٤٧- عن أبى هريرة قال: إذا أطعمك أخوك المسلم طعاما فكل وإذا سقاك شرابا فاشرب ولا تسأل فإن رابك فاشججه بالماء (عبد الرزاق) [كنز العمال ٢٥٩٨٦]\nأخرجه عبد الرزاق (٩/٢٢٧، رقم ١٧٠٢٣) .","vol":"39","page":117},{"text":"٤٢١٤٨- عن أبى هريرة قال: إذا أقيمت الصلاة وأحدكم فى المسجد فلا يخرج حتى يصلى فإن رسول الله - ﷺ - كان يأمر بذلك (أبو الشيخ) [كنز العمال ٢٣٢٦٩]\n٤٢١٤٩- عن أبى هريرة قال: إذا اشترط عليه رب المال أن لا ينزل بطن واد فنزله فهلك فهو ضامن (عبد الرزاق) [كنز العمال ٩١٧٥]\nأخرجه عبد الرزاق (٨/٢٥٣، رقم ١٥١١٥) .\n٤٢١٥٠- عن أبى هريرة قال: إذا بلغ بنو أبى العاص ثلاثين كان دين الله دخلًا ومال الله نحلا وعباد الله خولا (أبو يعلى، وابن عساكر) [كنز العمال ٣١٧٣٨]\nأخرجه أبو يعلى (١١/٤٠٢، رقم٦٥٢٣)، وابن عساكر (٥٧/٢٥٤) .","vol":"39","page":118},{"text":"٤٢١٥١- قال الديلمى فى مسند الفردوس أنبأنا محمد بن طاهر الحافظ أنبأنا أبو القاسم حبيش بن محمد بن حبيش الموصلى أنبأنا أبو الحسن بن بحشل حدثنى أبو بكر بن محمد بن على بن جابر؟ حدثنا أبو الحسن بن حجر العسقلانى حدثنا عبد الله بن محمد؟ عن أبيه عن أبى هريرة قال قال رسول الله - ﷺ -: إذا توضأتم فأشربوا أعينكم من الماء ولا تنفضوا أيديكم من الماء فإنها مرواح الشيطان (ابن عساكر) [كنز العمال ٢٦٩٣٤]\nأخرجه الديلمى (١/٢٦٥، رقم ١٠٢٩) .\n٤٢١٥٢- عن عبد الرحمن بن هرمز الأعرج قال سمعت أبا هريرة يقول: إذا رفع الإمام رأسه من الركوع فقال سمع الله لمن حمده قال ربنا لك الحمد (عبد الرزاق) [كنز العمال ٢٢٢١٤]\nأخرجه عبد الرزاق (٢/١٦٧،رقم ٢٩١٦) .","vol":"39","page":119},{"text":"٤٢١٥٣- عن أبى هريرة قال قال رسول الله - ﷺ -: إذا زنت وليدة أحدكم فليضربها بكتاب الله ولا يثرب عليها ثم إن عادت فليضربها بكتاب الله ولا يثرب عليها ثم إن عادت فليضربها ولا يثرب عليها ثم إن زنت الرابعة فليضربها بكتاب الله ثم ليبيعها ولو بحبل من شعر وفى لفظ ولو بعقيص من شعر وفى لفظ ولو نقيض (ابن جرير) [كنز العمال ١٣٥٧٣]\nأخرجه ابن جرير (٥/٢١) .\n٤٢١٥٤- عن أبى هريرة قال: إذا زوقتم مساجدكم وخليتم مصاحفكم فعليكم الدمار (ابن أبى داود فى المصاحف) .\nأخرجه أيضًا: أبو نعيم (١/٣٨٣) .","vol":"39","page":120},{"text":"٤٢١٥٥- عن معمر عن سهيل بن صالح عن أبيه أبى هريرة أن النبى - ﷺ - قال: إذا شربوا فاجلدوهم قالها ثلاثا فإذا شربوا الرابعة فاقتلوهم قال معمر فذكرت ذلك لابن المنكدر فقال قد ترك القتل قد أتى النبى - ﷺ - بابن النعيمان فجلده ثم أتى به فجلده ثم أتى به فجلده ثم أتى به فجلده الرابعة أو أكثر (عبد الرزاق) [كنز العمال ١٣٧٢٥]\nأخرجه عبد الرزاق (٩/٢٤٥، رقم ١٧٠٨١) .\n٤٢١٥٦- عن عطاء سمعت أبا هريرة يقول: إذا صلى أحدكم فلا يلتفت إنه يناجى ربه وإن ربه أمامه وإنه يناجيه فلا يلتفت قال وبلغنا أن الرب يقول يا ابن أدم إلى من تلتفت أنا خير لك ممن تلتفت إليه (عبد الزاق) [كنز العمال ٢٢٤٥١]\nأخرجه عبد الرزاق (٢/٢٥٧، رقم٣٢٧٠) .\n٤٢١٥٧- عن أبى هريرة قال كان النبى - ﷺ - يقول: إذا صلى على الجنازة قال اللهم أنت ربنا لا رب لنا غيرك أنت تميتنا وتحيينا فإليك معادنا (الديلمى)\nأخرجه الديلمى (١/٤٤٠، رقم ١٧٩٤) .","vol":"39","page":121},{"text":"٤٢١٥٨- عن أبى هريرة قال: إذا عطس الرجل فليقل الحمد لله على كل حال (ابن جرير) [كنز العمال ٢٥٧٩٠]\nأخرجه أيضًا: أبو داود (٤/٣٠٧، رقم ٥٠٣٣) .\n٤٢١٥٩- عن أبى هريرة قال: إذا غابت المدورة فقد وجب الغسل (الضياء) [كنز العمال ٢٧٣٢٧]\nأخرجه أيضًا: ابن أبى شيبة (١/٨٤، رقم ٩٣٧)، والطحاوى (١/٥٧) .\n٤٢١٦٠- عن أبى هريرة قال: إذا قالت نزار يا نزار وقالت أهل اليمن يا قحطان نزل الصبر ورفع النصر وسلط عليهم الحديد (نعيم) [كنز العمال ١٧٢٥]\nأخرجه نعيم بن حماد (١/٣٩٧،رقم١١٩٢) .\n٤٢١٦١- عن أبى هريرة قال: إذا قام أحدكم إلى الصلاة فلا يجعل يده فى خاصرته فإن الشيطان يحضر ذلك (عبد الرزاق) [كنز العمال ٢٢٤٣٧]\nأخرجه عبد الرزاق (٢/٢٧٤، رقم ٣٣٣٩) .\n٤٢١٦٢- عن أبى هريرة قال: إذا قام أحدكم مقبلا إلى الصلاة فأقيمت الصلاة فليمش على رسله فإنه فى صلاة فما أدرك فصلى وما فاته فليقضه بعد (عبد الرزاق) [كنز العمال ٢٣٠٢٩]","vol":"39","page":122},{"text":"أخرجه عبد الرزاق (٢/٢٨٧، رقم ٣٤٠٢) .\n٤٢١٦٣- عن أبى هريرة قال: إذا كان الشتاء قيظا والولد غيظا وفاض اللئام فيضا وغاض الكرام غيضا فشويهات عفر بحبل خير من ملك بنى النضير (ابن أبى الدنيا فى العزلة) [كنز العمال ٨٧٢١]\n٤٢١٦٤- عن أبى هريرة قال: إذا كان قدر آخرة الرحل وإن كان قدر الشعرة أجزأه (عبد الرزاق) [كنز العمال ٢٢٥٨٩]\nأخرجه عبد الرزاق (٢/١٢،رقم ٢٢٩٠) .\n٤٢١٦٥- عن عطاء أنه سمع أبا هريرة يقول: إذا كنت إماما فاحذف الصلاة فإن فى الناس الكبير والضعيف والمعتل وذا الحاجة وإذا صليت وحدك فطول ما بدا لك وأبرد عن الصلاة فإن شدة الحر من فيح جهنم فى كل صلاة يقرأ فيها ما أسمعنا رسول الله - ﷺ - أسمعناكم وما أخفى علينا أخفيناه عنكم ذلك كله فى حديث واحد سمعته من أبى هريرة (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٣٦٣، رقم ٣٧١٥) .","vol":"39","page":123},{"text":"٤٢١٦٦- عن أبى هريرة قال: إذا مر الرجل بقبر من يعرفه فسلم عليه رد ﵇ (ابن أبى الدنيا، والبيهقى فى شعب الإيمان) [كنز العمال ٤٢٩٩٣]\nأخرجه البيهقى فى شعب الإيمان (٧/١٧، رقم ٩٢٩٦) .\n٤٢١٦٧- عن أبى هريرة قال: إذا وافقت أمين فى الأرض أمين فى السماء غفر للعبد ما تقدم من ذنبه (عبد الرزاق) [كنز العمال ٢٢١٩٤]\nأخرجه عبد الرزاق (٢/٩٨، رقم ٢٦٤٦) .\n٤٢١٦٨- عن أبى هريرة أنه قال فى السنور: إذا ولغ فى الإناء يغسله سبع مرات (الضياء) [كنز العمال ٢٧٥٢٨]\nأخرجه أيضًا: ابن أبى شيبة (١/٣٧، رقم ٣٣٩)، والدارقطنى (١/٦٧)، والبيهقى (١/٢٤٨، رقم ١١٠٦) .\n٤٢١٦٩- عن أبى هريرة قال: أشد الناس على الرجل يوم القيامة مملوكه (عبد الرزاق) [كنز العمال ٢٥٦٧٠]\nأخرجه عبد الرزاق (٩/٤٤٥، رقم ١٧٩٥٦) .","vol":"39","page":124},{"text":"٤٢١٧٠- عن أبى هريرة أنه قال لعثمان لما نسخ المصاحف: أصبت وَوُفّقْتَ أشهد لسمعت رسول الله - ﷺ - يقول إن أشد أمتى حباًّ لى قوم يأتون من بعدى يؤمنون بى ولم يرونى يعملون بما فى الورق المعلق قلت أى ورق حتى رأيت المصاحف فأعجب ذلك عثمان وأمر لأبى هريرة بعشرة آلاف وقال والله ما علمت أنك لتحبس علينا حديث نبينا (ابن عساكر) [كنز العمال ٤٧٩٦]\nأخرجه ابن عساكر (٣٩/٢٤٤) .\n٤٢١٧١- عن أبى هريرة عن النبى - ﷺ - قال: أطعموهم مما تأكلون وألبسوهم مما تلبسون وما فَسَدَ عليكم فبيعوه ولا تعذبوا خلق الله يعنى المملوكين (ابن النجار) [كنز العمال ٢٥٦٧٢]\n٤٢١٧٢- عن أبى هريرة قال: أظلتكم الفتن كقطع الليل المظلم أبخى الناس فيها صاحب شاهقة يأكل من رسل غنمه أو رجل من وراء الدرب آخذ بعنان فرسه يأكل من فى سيفه (ابن أبى شيبة) [كنز العمال ٣١٥٠٣]\nأخرجه ابن أبى شيبة (٧/٤٦٥، رقم ٣٧٢٦٣) .","vol":"39","page":125},{"text":"٤٢١٧٣- عن أبى هريرة قال: اقتتلت امرأتان من هذيل فرمت إحداهما الأخرى بحجر فأصابت بطنها فقتلتها فأسقطت جنينا فقضى رسول الله - ﷺ - بعقلها على عاقلة القاتلة وفى جنينها غرة عبد أو أمة فقال قائل كيف يعقل من لا أكل ولا شرب ولا نطق ولا استهل فمثل ذلك بطل فقال النبى - ﷺ - هذا من إخوان الكهان (عبد الرزاق) [كنز العمال ٤٠٤٢١]\nأخرجه عبد الرزاق (١٠/٥٦، رقم ١٨٣٣٨) .\n٤٢١٧٤- عن أبى هريرة سمعت رسول الله - ﷺ - قال: ألا أحدثكم بما يدخلكم الجنة قالوا بلى قال ضرب بالسيف وإطعام الضيف واهتمام بمواقيت الصلاة وإسباغ الطهور فى الليلة القرة وإطعام الطعام على حبه (ابن عساكر) [كنز العمال ٤٤٣١١]\nأخرجه ابن عساكر (٣٧/٢٩١) .","vol":"39","page":126},{"text":"٤٢١٧٥- عن عبد الله بن رباح قال قال أبو هريرة: ألا أعلمكم بحديث من حديثكم يا معشر الأنصار قال قال رسول الله - ﷺ - يا معشر الأنصار قالوا لبيك يا رسول الله قال قلتم أما الرجل فقد أدركته وغبة فى قرابته ورأفة بعشيرته قالوا قد قلنا ذاك يا رسول الله قال كلا إنى عبد الله ورسوله هاجرت إليكم المحيا محياكم والممات مماتكم فأقبلوا يبكون ويقولون والله يا رسول الله ما قلنا الذى قلنا إلا الضن بالله ورسوله قال فإن الله ورسوله يصدقانكم ويعذرانكم (عبد الرزاق) [كنز العمال ٣٧٩٤٠]\nأخرجه ابن أبى شيبة (٦/٤٠١، رقم ٣٢٣٧٤) .\n٤٢١٧٦- عن أبى هريرة قال: أمرنا رسول الله - ﷺ - بتغطية الوضوء وإيكاء السقاء وإكفاء الإناء (الضياء) [كنز العمال ٢٦٩٢١]","vol":"39","page":127},{"text":"أخرجه أيضًا: الدارمى (٢/١٦٣، رقم ٢١٣٢)، وابن ماجه (٢/١١٢٩، رقم٣٤١١)، قال البوصيرى (٤/٤٣): هذا إسناد صحيح رجاله ثقات. وابن خزيمة (١/٦٧، رقم ١٢٨)، وأحمد (٢/٣٦٧، رقم ٨٧٨٦)، والبيهقى (١/٢٥٧، رقم ١١٤٤) .\n٤٢١٧٧- عن أبى هريرة قال: أمرنى رسول الله - ﷺ - أن أنادى أن لا صلاة إلا بقراءة فاتحة الكتاب فما زاد (البيهقى فى كتاب القراءة) [كنز العمال ٢٢١٤٨]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٢٧، رقم٤٠) .\n٤٢١٧٨- عن أبى هريرة قال: أمرنى رسول الله - ﷺ - أن أنادى فى المدينة أن لا صلاة إلا بقراءة ولو بفاتحة الكتاب (البيهقى فى القراءة) [كنز العمال ٢٢١٤٨]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٢٨، رقم ٤٤) .","vol":"39","page":128},{"text":"٤٢١٧٩- إن أبا هريرة سأله رجلٌ كم أفيض على رأسى وأنا جنب فقال كان رسول الله - ﷺ - يحثوا على رأسه ثلاث حثيات فقال الرجل إن شعرى طويل فقال كان رسول الله - ﷺ - أكثر شعرًا منك وأطيب (ابن أبى شيبة) [كنز العمال ٢٧٣٦٤]\nأخرجه ابن أبى شيبة (١/٦٥، رقم ٦٩٦) .\n٤٢١٨٠- عن ابن سيرين: أن أبا هريرة كان يؤذن بالبحرين وإنه اشترط على الإمام أن لا يسبقه بآمين (سعيد بن منصور) [كنز العمال ٢٢١٩٥]\n٤٢١٨١- عن عمير بن إسحاق: أن أبا هريرة لقى الحسن بن على فقال ارفع ثوبك حتى أقبل حيث رأيت رسول الله - ﷺ - يقبل فرفع عن بطنه فوضع فمه على سرته (ابن النجار) [كنز العمال ٣٧٦٥٠]\nأخرجه أيضًا: أحمد فى فضائل الصحابة (٢/٧٨٠، رقم ١٣٨٦)، والطبرانى (٣/٣١، رقم ٢٥٨٠) .","vol":"39","page":129},{"text":"٤٢١٨٢- عن نافع عن أبى هريرة قال قال رسول الله - ﷺ -: إن إبراهيم كان عبد الله وخليله وإنى عبد الله ورسوله وإن ابراهيم حرم مكة وإنى حرمت المدينة ما بين لابتيها عضاهها وصيدها لا يحمل فيها سلاح لقتال ولا يقطع منها شجرة إلا لعلف بعير ولا ينفر صيدها (ابن جرير) [كنز العمال ٣٨١٥٦]\nأخرجه ابن جرير (١/٥٤٢) .\n٤٢١٨٣- عن أبى هريرة قال قال رسول الله - ﷺ -: إن أحرم الأيام يومكم هذا فى شهركم هذا فى بلدكم هذا ألا إن دماءكم حرام عليكم كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا ألا هل بلغت قالوا نعم قال اللهم اشهد (ابن النجار) [كنز العمال ١٢٩٢٥]\n٤٢١٨٤- عن أبى هريرة قال: إن أعظمكم أجرًا أبعدكم بيتًا قالوا كيف يا أبا هريرة قال كثرة الخطا يكتب الله له باحدى حظوتيه حسنة ويمحو عنه بالأخرى سيئة (عبد الرزاق)\nأخرجه عبد الرزاق (١/٥١٧، رقم ١٩٨١) .","vol":"39","page":130},{"text":"٤٢١٨٥- عن أبى هريرة قال: إن أعمالكم تعرض على أقربائكم من موتاكم فإن رأوا خيرا فرحوا به وإن شرا كرهوه وإنهم يستخبرون الميت إذا أتاهم من مات بعدهم حتى إن الرجل يسأل عن امرأته أتزوجت أم لا وحتى إن الرجل ليسأل عن الرجل فإذا قيل له قد مات قال هيهات هيهات ذلك فإن لم يجده عندهم قال إنا لله وإنا إليه راجعون ذهب إلى أمه الهاوية فبئست المربية (ابن جرير) [كنز العمال ٤٢٩٧٩]\n٤٢١٨٦- عن أبى هريرة قال: إن الذى يرفع رأسه قبل الإمام ويخفض قبله فإنما ناصيته بيد الشيطان (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٣٧٣، رقم ٣٧٥٣) .\n٤٢١٨٧- عن أبى هريرة قال: إن الرجل ليقتل يوم القيامة ألف قتلة بضروب ما قتل (ابن أبى شيبة وسنده صحيح) [كنز العمال ٤٠٤٥٦]\nأخرجه ابن أبى شيبة (٧/٤٨٦، رقم ٣٧٤٣٨) .","vol":"39","page":131},{"text":"٤٢١٨٨- عن أبى هريرة قال قال رسول الله - ﷺ -: إن الركعتين لا يقرأ فيهما فقال رجل يا رسول الله أرأيت إن لم يكن معى إلا أم القرآن قال هى حسبك (البيهقى فى القراءة) .\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٩، رقم١٦) .\n٤٢١٨٩- عن سعيد المقبرى عن أبى هريرة قال قال رسول الله - ﷺ -: إن الله حرم على لسانى ما بين لابتى المدينة ثم قال لبنى حارثة وهم شدة الحرة ما أراكم يا بنى حارثة إلا قد خرجتم من الحرم ثم قال بل أنتم فيه (ابن جرير) [كنز العمال ٣٨١٥٤]\n٤٢١٩٠- عن أبى هريرة قال قال رسول الله - ﷺ -: إن الله خلق الجنة وخلق لها أهلا بعشائرهم وقبائلهم لا يزداد فيهم رجل ولا ينقص وخلق النار وخلق لها أهلًا بعشائرهم وقبائلهم لا يزاد فيهم رجلا ولا ينقص منهم قيل يا رسول الله ففيم العمل قال اعملوا فكل ميسر لما خلق له (الخطيب، وابن عساكر) [كنز العمال ١٥٨٧]","vol":"39","page":132},{"text":"أخرجه الخطيب (١١/١٠٩)، وابن عساكر (٣١/٣٢٧) .\n٤٢١٩١- عن أبى هريرة عن النبى - ﷺ - قال: إن الله خلق آدم من تراب ثم جعله طينًا حتى إذا كان حمأً مسنونا خلقه وصوره ثم تركه حتى إذا كان صلصالا كالفخار فكان إبليس يمر به فيقول لقد خلقت لأمر عظيم ثم ينفخ الله من روحه فكان أول ما جرى فيه الروح بصره وخياشيمه فعطس فلقاه الله حمد ربه فقال الرب يرحمك الله بربك ثم قال يا آدم اذهب إلى أولئك النفر فقل لهم فانظر ماذا يقولون فجاء وسلم فقالوا وعليك السلام ورحمة الله فجاء إلى ربه فقال ماذا قالوا لك وهو أعلم بما قالوا لك قال يا رب لما سلمت عليهم قالوا وعليك السلام ورحمة الله فقال يا آدم هذه تحيتك وتحية ذريتك قال يا رب وما ذريتى قال أختر يدى يا آدم قال أختار يمين ربى وكلتا يدى ربى يمين فبسط الله كفه فإذا هو كل من هو كائن من ذريته فى كف الرحمن فإذا جال منهم على أفواههم وإذا رجل تعجب آدم من نوره فقال يا رب من هذا قال ابنك","vol":"39","page":133},{"text":"داود قال يا رب فكم جعلت له من العمر قال جعلت له ستين سنة فقال يا رب فأتم له من عمرى حتى يكون له مائة سنة ففعل الله ذلك وأشهد عليه فلما نفد عمر آدم بعث الله ملك الموت فقال آدم أو لم يبقى من عمرى أربعون سنة فقال له الملك ألم تعطها ابنك داود فجحد ذلك فجحدت ذريته ونسى فنسيت ذريته (أبو يعلى، وابن عساكر) [كنز العمال ١٥٢٢٨]\nأخرجه أبو يعلى (١١/٤٥٣، رقم٦٥٨٠)، وابن عساكر (٧/٣٩٣) .\n٤٢١٩٢- عن أبى هريرة قال: إن الله لا يرفع العلم إنما يهلك العلماء ولا تتعلم الجهال (ابن عساكر) [كنز العمال ٢٩٣٧٦]\nأخرجه ابن عساكر (٢٠/٢٣٣) .\n٤٢١٩٣- عن أبى هريرة قال: إن الله يحب العطاس ويكره التثاؤب فإذا قال أحدكم هاه هاه فإنما ذلك الشيطان يضحك من جوفه (عبد الرزاق) [كنز العمال] ٢٥٧٨٢\nأخرجه عبد الرزاق (٢/٢٧٠، رقم ٣٣٢٢)","vol":"39","page":134},{"text":"٤٢١٩٤- عن أبى هريرة قال: إن الله وملائكته يصلون على أبى هريرة قيل له تزكى نفسك فقال وعلى كل مسلم ما دام فى المسجد ما لم يحدث بيده أو بلسانه (ابن جرير) [كنز العمال ٢٢٨٢١]\n٤٢١٩٥- عن أبى هريرة قال قال رسول الله - ﷺ -: إن الله يعتذر إلى آدم يوم القيامة ثلاثة معاذير يقول الله يا ابن آدم لولا إنى لعنت الكذابين وأبغضت الكذب والحلف وأوعدت عليه لرحمت اليوم ذريتك أجمعين من شدة ما أعددت لهم من العذاب ولكن حق القول منى لمن كذب رسلى وعصى أمرى لأملأن جهنم منهم أجمعين ويقول الله يا آدم إنى لا أدخل أحدا من ذريتك النار ولا أعذب أحدًا منهم بالنار إلا من قد علمت فى سابق علمى أن لو رددته إلى الدنيا لعاد إلى شر ما كان فيه لم يرجع ولم يعتب ويقول له يا آدم قد جعلتك اليوم حكما بينى وبين ذريتك قم عند الميزان فانظر ما يرفع إليك من أعمالهم فمن رجح منهم خيره على شره مثقال ذرة فله الجنة حتى يعلم أنى لا أدخل النار منهم إلا","vol":"39","page":135},{"text":"ظالما (الحكيم) [كنز العمال ٣٩٧٦٨]\nأخرجه أيضًا: الطبرانى فى الصغير (٢/٩٩، رقم٨٥٥) .\n٤٢١٩٦- عن أبى هريرة: أن المساجد لتجدد لخروج المسيح وإنه سيخرج فيكسر الصليب ويقتل الخنزير ويؤمن به من أدركه فمن أدركه منكم فليقرئه منى السلام (ابن أبى شيبة) [كنز العمال ٣٩٧٢١]\nأخرجه ابن أبى شيبة (٧/٤٩٤، رقم ٣٧٤٩٧) .\n٤٢١٩٧- عن زياد بن ملقط قال سمعنا أبا هريرة يقول: إن المسجد لينزوى من النخامة كما تنزوى البَضْعَةُ أو الجلدة فى النار (عبد الرزاق) [كنز العمال ٢٣٠٩٢]\nأخرجه عبد الرزاق (١/٤٣٣، رقم ١٦٩١) .","vol":"39","page":136},{"text":"٤٢١٩٨- عن أبى هريرة: أن النبى - ﷺ - أتى بشارب فأمر النبى - ﷺ - أصحابه فضربوه فمنهم من ضربه بنعله ومنهم من ضربه بيده ومنهم من ضربه بثوبه ثم قال ارفعوا ثم أمرهم فبكتوه ألا تستحى مع رسول الله - ﷺ - تصنع هذا ثم أرسله فلما أدبر وقع القوم يدعون عليه ويسبونه يقول القائل اللهم اخزه اللهم العنه فقال رسول الله - ﷺ - لا تقولوا هكذا ولا تكونو أعوانًا للشيطان على أخيكم ولكن قولوا اللهم اغفر له اللهم اهده وفى لفظ لا تقولوا هكذا لا تعينوا عليه الشيطان ولكن قولوا رحمك الله (ابن جرير) [كنز العمال ١٣٧٢٦]\nأخرجه أيضًا: البيهقى (٨/٣١٢، رقم١٧٢٧٢) .\n٤٢١٩٩- عن أبى هريرة: أن النبى - ﷺ - أتى بهدية فلم يجد شيئا يضعها عليه قال ضعها على الحضيض يعنى الأرض ثم نزل يأكل ثم قال إنما أنا عبد أكل كما يأكل العبد وأشرب كما يشرب العبد (الديلمى) [كنز العمال ٤٠٧٠٨]","vol":"39","page":137},{"text":"٤٢٢٠٠- عن أبى هريرة: أن النبى - ﷺ - أمر بالمضمضة والاستنشاق (ابن عساكر) [كنز العمال ٢٦٩٣٣]\nأخرجه ابن عساكر (٥٢/٢١٢) .\n٤٢٢٠١- عن أبى هريرة: أن النبى - ﷺ - أمر بلالًا أن يجعل فى آذانه فى الصبح الصلاة خير من النوم (أبو الشيخ فى الأذان)\n٤٢٢٠٢- عن أبى هريرة: أن النبى - ﷺ - بينا هو يصلى العشاء إذ قال سمع الله لمن حمده ثم قال قبل أن يسجد اللهم أنج المستضعفين من المؤمنين اللهم اشدد وطأتك على مضر اللهم سنين كسنى يوسف (ابن النجار) [كنز العمال ٢١٩٩٧]\n٤٢٢٠٣- إن النبى - ﷺ - تكلم ثم سجد سجدتى السهو (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٧/٢٨٩،رقم ٣٦١٦٣) .\n٤٢٢٠٤- عن أبى هريرة: أن النبى - ﷺ - توضأ غرفة غرفة وقال لا يقبل الله صلاة إلا به (ابن عساكر) [كنز العمال ٢٦٨٣١]\nأخرجه أيضًا: الخطيب (٣/٣٥٧) .","vol":"39","page":138},{"text":"٤٢٢٠٥- عن أبى هريرة: أن النبى - ﷺ - خرج حتى إذا كان عند السقيا من الحرة قال اللهم إن إبراهيم عبدك ورسولك حرم مكة وإنى أحرم ما بين لابتى المدينة مثل ما حرم إبراهيم مكة (عبد الرزاق) [كنز العمال ٣٨١٥٠]\nأخرجه عبد الرزاق (٩/٢٦٢، رقم ١٧١٤٩) .\n٤٢٢٠٦- عن بقية عن ابن جريج عن عطاء عن ابن عباس وأبى هريرة: أن النبى - ﷺ - دخل المسجد فرأى جمعا من الناس على رجل فقال ما هذا قالوا يا رسول الله رجل علامة قال وما العلامة قالوا أعلم الناس بأنساب العرب وبالشعر وهما أختلف فيه العرب فقال النبى - ﷺ - هذا علم لا ينفع وجهالة لا تضر (الديلمى) [كنز العمال ٢٩٤٤٣]\nأخرجه الديلمى (٤/٣٣٤، رقم ٦٩٦٨) .\n٤٢٢٠٧- عن أبى هريرة: أن النبى - ﷺ - ذكر الأسود العنسى فقال قتله الرجل الصالح فيروز بن الديلمى رجل من فارس (ابن منده، وابن عساكر) [كنز العمال ٣٩٥٧٥]\nأخرجه ابن عساكر (٤٩/١٦) .","vol":"39","page":139},{"text":"٤٢٢٠٨- عن أبى هريرة: أن النبى - ﷺ - رأى رجلًا مضطجعًا على وجهه فقال إن هذه ضجعة لا يحبها الله (ابن النجار) [كنز العمال ٤١٢٦٩]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٣٩، رقم ٢٦٦٧٩)، وأحمد (٢/٣٠٤، رقم ٨٠٢٨)، والترمذى (٥/٩٧، رقم ٢٧٦٨)، وابن حبان (١٢/٣٥٧، رقم ٥٥٤٩)، وابن أبى حاتم فى العلل (٢/٢٣٣، رقم ٢١٨٦)، والبيهقى فى شعب الإيمان (٤/١٧٧، رقم٤٧٢٠) .\n٤٢٢٠٩- أن النبى - ﷺ - سجد سجدتى السهو بعدما سلم وتكلم فسجد وكبر وهو جالس ثم رفع وكبر (ابن أبى شيبة مكرر) [كنز العمال ٢٢٢٦٧]\nأخرجه ابن أبى شيبة (١/٣٩٢، رقم ٤٥١٠) .\n٤٢٢١٠- أن النبى - ﷺ - سجد سجدتى السهو بعدما سلم وتكلم وكبر فسجد وكبر وهو جالس ثم رفع وكبر (ابن أبى شيبة) [كنز العمال ٢٢٢٦٧]\nأخرجه ابن أبى شيبة (١/٣٨٨، رقم ٤٤٦٧) .","vol":"39","page":140},{"text":"٤٢٢١١- عن أبى هريرة: أن النبى - ﷺ - سمع رجلًا يقول يا شاهان شاه فقال رسول الله - ﷺ - الله ملك الملوك (ابن النجار) [كنز العمال ٤٥٩٩٢]\n٤٢٢١٢- عن أبى هريرة: أن النبى - ﷺ - سمى الحرب خدعة (العسكرفى الأمثال) [كنز العمال ١١٣٩٨]\nأخرجه أيضًا: البخارى (٣/١١٠٢، رقم ٢٨٦٥) .\n٤٢٢١٣- أن النبى - ﷺ - صلى الظهر ركعتين ثم سلم فقيل له أنقص من الصلاة فصلى ركعتين أخراوين فسلم ثم سجد سجدتين (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٣٩٢، رقم ٤٥١١) .\n٤٢٢١٤- عن أبى هريرة: أن النبى - ﷺ - صلى على المنفوس ثم قال اللهم أعذه من عذاب القبر (البيهقى فى عذاب القبر وقال المعروف عن أبى هريرة موقوفًا. أخرجه مالك البيهقى فى عذاب القبر) [كنز العمال ٤٢٨٥٥]\nأخرجه أيضًا: الدارقطنى فى العلل (٩/٢٠٥، رقم ١٧٢٤)، والخطيب (١١/٣٧٤) .\nوأخرجه أيضًا موقوفًا: مالك (١/٢٢٨،رقم ٥٣٦) .","vol":"39","page":141},{"text":"٤٢٢١٥- عن أبى هريرة: أن النبى - ﷺ - صلى على المنفوس ثم قال اللهم أعذه من عذاب القبر (ابن النجار) [كنز العمال ٤٢٨٥٨]\nأخرجه أيضًا: الدارقطنى فى العلل (٩/٢٠٥، رقم ١٧٢٤)، والخطيب (١١/٣٧٤) .\n٤٢٢١٦- أن النبى - ﷺ - صلى على النجاشى فكبر عليه أربعا (عبد الرزاق) [كنز العمال ٤٢٨٥٣]\nأخرجه أيضًا: ابن أبى شيبة (٧/٢٧٩، رقم ٣٦٠٧٤) .\n٤٢٢١٧- أن النبى - ﷺ - صلى يوما فسلم فى ركعتين ثم انصرف فأردكه ذو اليدين فقال يا رسول الله انقصت الصلاة أم نسيت قال لم تنقص الصلاة ولم أنس قال بلى والذى بعثك بالحق فقال النبى - ﷺ - أصدق ذو اليدين قالوا نعم يا رسول الله فصلى بالناس ركعتين (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢٢٦٨]\nأخرجه عبد الرزاق (٢/٢٩٩، رقم ٣٤٤٨)، وابن أبى شيبة (١/٣٩٢، رقم ٤٥١٠) .","vol":"39","page":142},{"text":"٤٢٢١٨- عن أبى هريرة: أن النبى - ﷺ - قال أتتكم الشرف الجون قالوا وما الشرف الجون قال الفتن كأمثال الليل المظلم (العسكرى فى الأمثال) [كنز العمال ٣١٣٩٣]\nأخرجه أيضًا: ابن حبان (١٥/٩٩، رقم ٦٧٠٦) .\n٤٢٢١٩- عن أبى هريرة: أن النبى - ﷺ - قال فى الذى يرجع فى عطيته كمثل الكلب يأكل حتى إذا شبع قاء ثم عاد فى قيئه فأكله (ابن النجار) [كنز العمال ٤٦٢٢٧]\nأخرجه أيضًا: إسحاق بن راهويه (١/٤٣٠، رقم ٤٩٧)، والطحاوى (٤/٧٨) .\n٤٢٢٢٠- عن أبى هريرة: أن النبى - ﷺ - قال لبلال اجعل بين أذانك وإقامتك نفسا يفرغ المتوضىء من وضوئه فى مهل والمتعشى من عشائه (أبو الشيخ وفيه مبارك بن عباد عن عبد الله بن سعيد عن أبى سعيد المقبرى وهما ضعيفان) [كنز العمال ٢٣٢٠٦]\nأخرجه أيضًا: ابن عدى (٦/٤٥١) .","vol":"39","page":143},{"text":"٤٢٢٢١- أن النبى - ﷺ - كان إذا أوى إلى فراشه قال اللهم رب السموات ورب الأرضين ربنا ورب كل شىء فالق الحب والنوى منزل التوراة والإنجيل والفرقان أعوذ بك من شر كل شىء أنت أخذ بناصيته أنت الأول ليس قبلك شىء وأنت الظاهر ليس فوقك شىء وأنت الباطن ليس دونك شىء اقض عنى الدين وأغننى من الفقر (عبد الرزاق)\nأخرجه أيضًا: النسائى فى عمل اليوم والليلة (١/٤٦٣، رقم ٧٩٠) .\n٤٢٢٢٢- عن أبى هريرة: أن النبى - ﷺ - كان إذا ودع أحدًا قال أستودع الله دينك وأمانتك وخواتيم أعمالك (ابن النجار) .\nأخرجه أيضًا: أحمد (٢/٣٥٨، رقم ٨٦٧٩) .\n٤٢٢٢٣- عن أبى هريرة: أن النبى - ﷺ - كان لا ينام ليلة ولا يبيت حتى يستن (ابن عساكر) [كنز العمال ٢٦٩٧٩]\nأخرجه ابن عساكر (٥٧/٧٤) .","vol":"39","page":144},{"text":"٤٢٢٢٤- أن النبى - ﷺ - كان يقول اللهم إنى أسألك بأنك الأول فلا شىء قبلك والآخر فلا شىء بعدك والظاهر فلا شىء فوقك والباطن فلا شىء دونك أن تقض عنا الدين وأن تغننا من الفقر (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٥١، رقم ٢٩٣٩٩) .\n٤٢٢٢٥- عن أبى هريرة: أن النبى - ﷺ - كان يقوم حتى تزلع رجلاه (ابن النجار) [كنز العمال ١٨٥٧٥]\n٤٢٢٢٦- عن أبى هريرة: أن النبى - ﷺ - مرت به جنازة فأثنوا عليها خيرا فى مناقب الخير فقال النبى - ﷺ - وجبت ثم مرت به جنازة أخرى فأثنوا عليه شرًا فى مناقب الشر فقال وجبت ثم قال أنتم شهود الله فى الأرض (البزار) [كنز العمال ٤٢٩٨٠]","vol":"39","page":145},{"text":"أخرجه أيضًا: ابن أبى شيبة (٣/٤٧، رقم١١٩٩٥)، وأحمد (٢/٤٩٨، رقم ١٠٤٧٦)، وهناد (١/٢٢٢، رقم ٣٦٧)، وأبو يعلى (١٠/٣٨٢، رقم ٥٩٧٩)، ابن ماجه (١/٤٧٨، رقم١٤٩٢)، قال البوصيرى (٢/٣٠): إسناد صحيح رجاله محتج بهم فى الصحيحين. وابن حبان (٧/٢٩٣، رقم ٣٠٢٤) .\n٤٢٢٢٧- أن النبى - ﷺ - مسح على الخفين (ابن أبى شيبة) [كنز العمال ٢٧٦٦٤]\nأخرجه ابن أبى شيبة (١/١٦٧، رقم ١٩٢٧) .\n٤٢٢٢٨- عن أبى هريرة: أن النبى - ﷺ - نهى عن حلية الذهب (الخطيب فى المتفق) [كنز العمال ١٧٤٦٢]\n٤٢٢٢٩- عن أبى هريرة: أن النبى - ﷺ - نهى عن نكاح اليمين (ابن عساكر) [كنز العمال ٤٦٦١٦]\nأخرجه ابن عساكر (٥٤/١٢٢) .","vol":"39","page":146},{"text":"٤٢٢٣٠- عن أبى هريرة: أن النبى - ﷺ - وقف على قبر ابنته الثانية التى كانت عند عثمان فقال ألا أبو أيم ألا أخو أيم يزوجها عثمان ولو كن عشرا لزوجتهن عثمان وما زوجته إلا بوحى من السماء (ابن عدى، وابن عساكر) [كنز العمال ٣٦٢٠١]\nأخرجه ابن عدى (٥/١٧٥، ترجمة ١٣٣٥)، وابن عساكر (٣٩/٤٤) .\n٤٢٢٣١- ابن عن أبى هريرة: أن النبى - ﷺ - ولد مختونًا (ابن عساكر) [كنز العمال ٣٥٤٨٥]\nأخرجه ابن عساكر (٣/٤١٢) .\n٤٢٢٣٢- أن اليهودية أهدت للنبى - ﷺ - شاة مصلية فأكل منها ثم قال أخبرتنى أنها مسمومة فمات بشر بن البراء منها فأرسل إليها فقال ما حملك على ما صنعت قالت أروت أعلم إن كنت نبيا لم يضرك وإن كنت ملكا أرحت الناس منك فأمر بها فقتلت (الحاكم عن أبى هريرة) [كنز العمال ٣٥٤١٥]\nأخرجه الحاكم (٣/٢٤٢، رقم ٤٩٦٧) وقال: صحيح على شرط مسلم.","vol":"39","page":147},{"text":"٤٢٢٣٣- عن أبى هريرة: أن امرأة أتت النبى - ﷺ - ومعها ابن فقالت يا رسول الله ادع الله أن يشفى ابنى هذا فقال لها هل لك من ابن فرط قالت نعم يا رسول الله قال فى الجاهلية أو فى الإسلام قالت فى الإسلام قال جنة حصينة ثلاث (ابن النجار) [كنز العمال ٨٦٨٣]\nأخرجه أيضًا: أبو يعلى (١٠/٤٥٥، رقم ٦٠٦٨)، قال الهيثمى (٣/١٠): فيه أبو عبيدة الناجى وهو ضعيف.\n٤٢٢٣٤- عن أبى هريرة: أن بشير الغفارى كان له مقعد من رسول الله - ﷺ - ففقده ثلاثة أيام ثم جاء شاجا لونه فقال له رسول الله - ﷺ - يا بشير مالك لم نرك عندى منذ ثلاثة أيام فقال بأبى أنت وأمى اشتريت من فلان جملًا فشرد على وكنت فى طلبه فحبسه على بنى فلان فأخذته فرددته على صاحبه فقبله منى فنال منى فقال النبى - ﷺ - أما أن البعير الشرود يرد منه ثم قال إن هذا الشحوبة التى أرى بك منذ ثلاثة أيام قال نعم قال فكيف تصنع بيوم يقوم الناس لرب","vol":"39","page":148},{"text":"العالمين فيه مقدار ثلاثمائة سنة من أيام الدنيا لا يأتيهم خبر من فى السماء قال بشير المستعان الله يا رسول الله قال له إذا آويت إلى فراشك فتعوذ بالله من كرب يوم القيامة وتعوذ بالله من سوء الحساب (الحسن بن سفيان، وابن شاهين، وابن مردوية، وأبو نعيم وفيه عبد السلام بن عجلان ضعيف) [كنز العمال ٩٩٥٣]\n٤٢٢٣٥- عن أبى هريرة قال قال رسول الله - ﷺ -: إن بنى إسرائيل كانت تسوسهم أنبياؤهم كلما ذهب نبى خلفه نبى وإنه ليس كائن فيكم نبى بعدى قالوا فما يكون يا رسول الله قال يكون خلفاء ويكثرون قالوا فكيف نصنع قال أوفوا بيعة الأول فالأول أدوا الذى عليكم فسيسألهم الله عن الذى عليهم (ابن أبى شيبة) [كنز العمال ١٤٣٨١]\nأخرجه ابن أبى شيبة (٧/٤٦٤، رقم ٣٧٢٦٠) .","vol":"39","page":149},{"text":"٤٢٢٣٦- عن أبى هريرة قال قال رسول الله - ﷺ -: إن بنى إسرائيل كانت تسوسهم الأنبياء كلما هلك نبى قام نبى وإنه لا نبى بعدى قالوا يا نبى الله فما يكون بعدك قال يكون خلفاء وتكثر قالوا فما تأمرنا قال وفوا ببيعة الأول وأدوا إليهم ما عليكم فإن الله سائلهم عن الذى بكم وفى لفظ سائلهم عما استرعاهم (ابن جرير) [كنز العمال ١٤٣٨٠]\nأخرجه أيضًا: ابن حبان (١٤/١٤٢، رقم ٦٢٤٩)، وأحمد (٢/٢٩٧، رقم٧٩٤٧) .","vol":"39","page":150},{"text":"٤٢٢٣٧- أن ثلاثة نفر من بنى إسرائيل أبرص وأقرع وأعمى بدا لله أن يبتليهم فبعث إليهم ملكا فأتى الأبرص فقال أى شىء أحب إليك قال لون حسن وجلد حسن قد قذرنى الناس فمسحه فذهب وأعطى لونا حسنا وجلدا حسنا فقال أى المال أحب إليك قال الإبل فأعطى ناقة عشراء فقال يبارك لك فيها وأتى الأقرع فقال أى شىء أحب إليك فقال شعر حسن ويذهب هذا عنى قد قذرنى الناس فمسحه فذهب وأعطى شعرًا حسنًا فقال فأى المال أحب إليك قال البقر فأعطاه بقرة حاملا وقال يبارك لك فيها وأتى الأعمى فقال أى شىء أحب إليك قال يرد الله إلىّ بصرى فأبصر به الناس فمسحه فرد الله إليه بصره فقال فأى المال أحب إليك قال الغنم فأعطاه شاة والدا فأنتج هذان وولد هذا فكان لهذا واد من الإبل ولهذا واد من البقر ولهذا واد من الغنم ثم إنه أتى الأبرص فى صورته وهيئتة فقال رجل مسكين تقطعت به الحبال فى سفره فلا بلاغ اليوم إلا بالله ثم بك أسألك بالذى أعطاك اللون الحسن والجلد الحسن والمال","vol":"39","page":151},{"text":"بعيرا أتبلغ عليه فى سفرى فقال له إن الحقوق كثيرة فقال له كأنى أعرفك ألم تكن أبرص يقذرك الناس فقيرا فأعطاك الله فقال لقد ورثت لكابر عن كابر فقال إن كنت كاذبا فصيرك الله إلى ما كنت وأتى الأقرع فى صورته وهيئته فقال له مثل ما قال لهذا ورد عليه مثل ما رد عليه هذا فقال له إن كنت كاذبا فصيرك الله إلى ما كنت وأتى الأعمى فى صورته فقال رجل مسكين وابن سبيل وتقطعت بى الحبال فى سفرى فلا بلاغ اليوم إلا بالله ثم بك أسألك بالذى رد عليك بصرك شاة أتبلغ بها فى سفرى فقال قد كنت أعمى فرد الله بصرى وفقيرا فخذ ما شئت فوالله لا أجهدك اليوم بشىء أخذته لله فقال أمسك مالك فإنما ابتليتم فقد رضى الله عنك وسخط على صاحبيك (البخارى، ومسلم عن أبى هريرة) [كنز العمال ٤٠٤٦١]\nأخرجه البخارى (٣/١٢٧٦، رقم ٣٢٧٧)، ومسلم (٤/٢٢٧٥، رقم ٢٩٦٤) .","vol":"39","page":152},{"text":"٤٢٢٣٨- عن أبى هريرة: أن ثمامة بن أثال أسلم وأمره النبى - ﷺ - أن يغتسل ثم أمره أن يصلى (أبو نعيم) [كنز العمال ٢٧٤٧٠]\nأخرجه أبو نعيم (٩/٣٦) .\n٤٢٢٣٩- عن أبى هريرة قال قال رسول الله - ﷺ -: إن جريجا الراهب كان متعبدًا فى صومعة زمن بنى اسرائيل وكان له أم تأتيه فتقول يا جريج فتقطع صلاته فيكلمها فأتته يوما فجعلت تنادى يا جريج فجعل لا يكلمها ولا يقطع صلاته ويقول يا رب أمى وصلاتى فلا يكلمها فلما رأت العجوز ذلك خرجت وقالت اللهم إن كان جريج يسمع كلامى ولا يكلمنى فلا تمته حتى ينظر فى أعين المومسات وكانت راعية وراع يأويان إلى ديره فوقع الراعى فحملت وكان أهل القرية يعظمون الزنا إعظاما شديدًا فلما ولدت أخذها أهل القرية فقالوا ممن فقالت من جريج الراهب نزل فوقع بى فحملت فأتاه قومه فنادوه يا جريج فجعل يقول يا رب قومى وصلاتى وجعل لا يكلمهم فلما رأوا ذلك ضربوا صومعته بالفؤس فلما رأى ذلك نزل إليهم فقال ما","vol":"39","page":153},{"text":"لكم قالوا ذكرت هذه أنها ولدت منك فضحك ثم صلى ركعتين ثم وضع يده على رأس المولود فقال من أبوك قال الراعى الذى كان يأوى معها إلى ديرك فلما رأى قومه ذلك جزعوا ذلك مما صنعوا به وقالوا دعنا نبنى صومعتك من ذهب وفضة قال لا أعيدوها على ما كانت قال له قومه ولم ضحكت ونحن نريد بك ما نريد من القتل والشتم قال ذكرت دعوة والدتى ألا أموت حتى أنظر فى أعين المومسات فقال رسول الله عليه وسلم والذى نفسى بيده لو دعت الله أن يخزيه لأخزاه ولكنها دعت أن ينظر فنظر (الحكيم)\nأورده الحكيم (٤/٦) .\n٤٢٢٤٠- عن أبى هريرة قال قال رسول الله - ﷺ -: إن جزءًا من سبعين جزءًا من النبوة تأخير السحور وتبكير الإفطار وإشارة الرجل بأصبعه فى الصلاة (عبد الرزاق وفيه عمرو بن راشد ضعفوه) [كنز العمال ٢٤٤٦١]\nأخرجه عبد الرزاق (٢/٢٥٠، رقم ٣٢٤٦) .","vol":"39","page":154},{"text":"٤٢٢٤١- عن أبى هريرة قال: إن خشيت من الصبح فواتا فبادر بالركعة الأولى فإن سبقت بها الشمس فلا تعجل بالآخرة أن تكملها (عبد الرزاق) [كنز العمال ٢٢٦٩٠]\nأخرجه عبد الرزاق (١/٥٨٦،رقم ٢٢٣٣) .\n٤٢٢٤٢- عن أبى هريرة: أن رجلًا أتى النبى - ﷺ - فأقر عنده بالزنا فأمر به فرجم فقال النبى - ﷺ - والذى بعث محمدًا بالنبوة لقد رأيته فى أنهار الجنة يتقمص قلت ما يتقمص قال يتنعم (ابن جرير) [كنز العمال ١٣٥٥٤]\n٤٢٢٤٣- عن أبى هريرة: أن رجلًا جاء إلى النبى - ﷺ - يشكو جاره فقال له النبى - ﷺ - اصبر ثم أتاه الثانية ليشكوه فقال له اصبر ثم أتاه الثالثة ليشكوه فقال له اصبر ثم أتاه الرابعة ليشكوه فقال له اذهب فأخرج متاعك فضعه على الطريق فجعل لا يمر به أحد إلا قال اللهم العنه اللهم اخزه فقال يا فلان ارجع إلى منزلك فوالله لا أوذيك أبدًا (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦١٦]","vol":"39","page":155},{"text":"أخرجه البيهقى فى شعب الإيمان (٧/٧٩، رقم ٩٥٤٧) .\n٤٢٢٤٤- عن أبى هريرة: أن رجلًا سأل النبى - ﷺ - عقالا من المغنم فأعرض عنه ثم عاد فأعرض عنه فلما أكثر عليه قال من لك بعقال من نار (ابن عساكر) [كنز العمال ١١٦٠١]\nأخرجه ابن عساكر (٢٢/٤٤٥) .\n٤٢٢٤٥- عن أبى سلمة عن أبى هريرة: أن رجلًا سلم على النبى - ﷺ - فقال وعليك السلام (عبد الرزاق) [كنز العمال ٢٥٧٤١]\nأخرجه أيضًا: ابن أبى شيبة (٥/٢٤٣، رقم ٢٥٦٨١) .\n٤٢٢٤٦- عن أبى هريرة: أن رجلًا قال لرسول الله - ﷺ - أقصر الصلاة فى سفرى قال نعم إن الله يحب أن يؤخذ برخصه كما يحب أن يؤخذ بفريضته (ابن جرير وصححه) [كنز العمال ٢٢٧١٨]\nأخرجه أيضًا: ابن عدى (٥/٦٤، ترجمة ١٢٤١) .\n٤٢٢٤٧- عن أبى هريرة: أن رجلًا قال للنبى - ﷺ - إن أبى مات وترك مالا ولم يوص فهل يكفر عنه إذا تصدقت عنه قال نعم (ابن النجار) [كنز العمال ١٧٠٦١]","vol":"39","page":156},{"text":"أخرجه أيضًا: أحمد (٢/٣٧١، رقم ٨٨٢٨) .\n٤٢٢٤٨- عن أبى هريرة: أن رجلًا قال يا رسول الله الرجل يعمل العمل يسره فإذا اطلع عليه أعجبه فقال النبى - ﷺ - لك أجران أجر السر وأجر العلانية (ابن جرير وصححه وقال إن كثيرًا من نقله الحديث لم يصححوه لما فى سنده من الاضطراب) [كنز العمال ٨٤٣١]\nأخرجه أيضًا: الترمذى (٤/٥٩٤، رقم ٢٣٨٤) وقال: حسن غريب. وابن ماجه (٢/١٤١٢، رقم ٤٢٢٦)، وابن حبان (٢/٩٩، رقم ٣٧٥)، والطبرانى فى الأوسط (٥/٧١، رقم ٤٧٠٢)، وابن عدى (٣/٣٦٣)، والدارقطنى فى العلل (٨/١٨٣رقم ١٤٩٩)، والبيهقى فى شعب الإيمان (٥/٣٧٤، رقم ٧٠٠٣) .","vol":"39","page":157},{"text":"٤٢٢٤٩- عن أبن أبى ذئب عن القاسم بن عباس عن بكير بن عبد الله بن الأشج عن أبى مكرز رجل من الشام عن أبى هريرة: أن رجلًا قال يا رسول الله رجل يريد الجهاد فى سبيل الله يبتغى عرضا من الدنيا فقال لا أجر له فأعظم الناس ذلك فقالوا للرجل عد إلى رسول الله - ﷺ - فلعلك لم تفهمه فقال الرجل يارسول الله الرجل يريد الجهاد فى سبيل الله وهو يبتغى من عرض الدنيا فقال لا أجر له فأعظم ذلك الناس فقالو للرجل: عد إلى رسول الله - ﷺ - فقال له الثالثة رجل يريد الجهاد فى سبيل الله وهو يبتغى عرضا من الدنيا فقال لا أجر له وقال قال ابن المدينى أبو مكرز مجهول ولم ير عنه غير ابن الأشج والقاسم مجهول لم يرو عنه غير ابن أبى ذئب [كنز العمال ١١٣٦٨]\nأخرجه ابن عساكر (١٠/١١٢) .","vol":"39","page":158},{"text":"٤٢٢٥٠- أن رجلا قال يا رسول الله هل يصلى الرجل فى الثوب الواحد فقال النبى - ﷺ - أو لكلكم ثوبان (عبد الرزاق، وأبو داود، والترمذى) [كنز العمال ٢١٧٠٩]\nأخرجه عبد الرزاق (١/٣٤٩، رقم ١٣٦٤)، وأبو داود (١/١٦٩، رقم ٦٢٥) .\n٤٢٢٥١- أن رجلًا كان له ستة أعبد فأعتقهم عند موته فأقرع النبى - ﷺ - بينهم فأعتق اثنين وأرق أربعة (ابن أبى شيبة) [كنز العمال ٤٦١٠٧]\nأخرجه ابن أبى شيبة (٧/٢٨٠، رقم ٣٦٠٨٦) .\n٤٢٢٥٢- عن أبى هريرة: أن رجلًا كان له مقعد من رسول الله - ﷺ - يقال له بشير ففقده النبى - ﷺ - ثلاثا فرآه شاحبا فقال ما غير لونك يا بشير قال اشتريت بعيرا فشرد على فكنت فى طلبه ولم أشترط فيه شرطا فقال النبى - ﷺ - إن البعير الشرود يرد منه أما غير لونك غير هذا قال لا قال فكيف بيوم كان مقداره ألف سنة يوم يقوم الناس لرب العالمين (ابن النجار) [كنز العمال ٩٩٥٤]","vol":"39","page":159},{"text":"٤٢٢٥٣- عن أبى هريرة: أن رجلًا من أصحاب رسول الله - ﷺ - أصابه جهد شديد فقالت امرأته لو أتيت النبى - ﷺ - فأتاه فسمعه وهو يقول من استغنى أغناه الله ومن استعف أعفه الله ومن سألنا وهو عندنا أعطيناه فقال هذا رسول الله - ﷺ - يقول وأنا أسمع وأنا أشهد أن قوله حق فرجع إلى منزله فيرى أنه أغنى أهل المدينة (ابن عساكر) [كنز العمال ١٧١١٩]\nأخرجه ابن عساكر (٢٠/٣٨٩) .\n٤٢٢٥٤- عن أبى هريرة قال قال رسول الله - ﷺ -: إن رجلًا من بنى إسرائيل سأل بعض بنى إسرائيل أن يسلفه ألف دينار فقال ائتنى ى بالشهداء أشهدهم فقال كفى بالله شهيدا فقال فأتينى بالكفيل قال كفى بالله كفيلًا قال صدقت فدفعها إليه إلى أجل مسمى فخرج فى البحر فقضى حاجته ثم التمس مركبا يركبها يقدم عليه للأجل الذى أجله فلم يجد مركبا فأخذ خشبة فنقرها فأدخل فيها ألف دينار وصحيفة منه لصاحبه ثم زجج موضعها ثم أتى إلى البحر فقال","vol":"39","page":160},{"text":"اللهم إنك تعلم أنى تسلفت فلانا ألف دينار فسألنى كفيلًا فقلت كفى بالله كفيلا فرضى بك وسألنى شهيدا فقلت كفى بالله شهيدًا وإنى جهدت أن أجد مركبا أبعث إليه الذى له فلم أجد وإنى استودعتك فرمى بها فى البحر حتى ولجت فيه ثم انصرف وهو فى ذلك يلتمس مركبا يخرج إلى بلده فخرج الرجل الذى كان أسلفه ينتظر لعل مركبا قد جاء بماله فإذا بالخشبة التى فيها المال فأخذها لأهله حطبا فلما نشرها وجد المال والصحيفة ثم قدم الذى كان أسلفه فأتى بالألف دينار وقال والله ما زلت جاهدًا فى طلب مركب لأتيك بمالك فما وجدت مركبا قبل الذى أتيت فيه قال: كنت بعثت إلى شيئا قال أخبرتك أنى لم أجد مركبا قبل الذى جئت فيه قال إن الله قد أدى عنك الذى بعثت فى الخشبة فانصرف بالألف دينار راشدًا (أحمد، والبخارى) [كنز العمال ١٥٥٧٠]\nأخرجه أحمد (٢/٣٤٨، رقم ٨٥٧١)،والبخارى (٢/٨٠١ رقم ٢١٦٩) .","vol":"39","page":161},{"text":"٤٢٢٥٥- عن أبى هريرة: أن رجلًا من بنى اسرائيل تعبد فى غار ستين سنة فأباح الله له غذاء عند كل فطر رغيف فيه طعم كل شىء (ابن عساكر) [كنز العمال ٤٤٢٦٠]\n٤٢٢٥٦- عن أبى هريرة قال قال رسول الله - ﷺ -: إن رجلين ممن دخل النار اشتد صياحهما فقال الرب أخرجوهما فلما أخرجا قال لأى شىء اشتد صياحكما قالا فعلنا ذلك لترحمنا قال رحمتى لكما أن تنطلقا فتلقيا أنفسكما حيث كنتما من النار فينطلقان فيلقى أحدهما نفسه فيجعلها عليه بردا وسلاما ويقوم الأخر فلا يلقى نفسه فيقول له الرب ما منعك أن تلقى نفسك كما ألقى صاحبك فيقول يا رب إنى لأرجو أن لا تعيدنى فيها بعد ما أخرجتنى فيقول له الرب لك رجاؤك فيدخلا الجنة جميعا برحمة الله (الترمذى وضعفه) [كنز العمال ٣٩٤٢١]\nأخرجه الترمذى (٤/٧١٤، رقم ٢٥٩٩) .","vol":"39","page":162},{"text":"٤٢٢٥٧- عن أبى هريرة: أن رسول الله - ﷺ - أمر إذا جلس الحاكم فلا يجلس خصمان إلا بين يديه ومضت السنة بذلك من رسول الله - ﷺ - ومن أئمة الهدى أبى بكر وعمر (ابن عساكر) [كنز العمال ١٤٤٥٩]\nأخرجه ابن عساكر (١١/٤١٤) .\n٤٢٢٥٨- عن أبى هريرة: أن رسول الله - ﷺ - بعث عبد الله بن حذافة يطوف فى منى أن لا تصوموا هذه الأيام فإنها أيام أكل وشرب وذكر الله (ابن عساكر) [كنز العمال ٢٤٤١٠]\nأخرجه ابن عساكر (٢٧/٣٤٧) .\n٤٢٢٥٩- عن أبى هريرة: أن رسول الله - ﷺ - بعث عبد الله بن حذافة يطوف فى منى لا تصوموا هذه الأيام فإنها أيام أكل وشرب وذكر الله (ابن جرير) [كنز العمال ٢٤٤١٠]\nأخرجه ابن جرير (٢/٣٠٤) .","vol":"39","page":163},{"text":"٤٢٢٦٠- عن أبى هريرة: أن رسول الله - ﷺ - بعث عشرة رهط سرية عَيْنًا وأمر عليهم عاصم بن ثابت فخرجوا حتى إذا كانوا بالهدأة ذكروا لحى من هذيل يقال لهم بنو لحيان فبعث إليهم مائة رجل راميا فوجدوا مأكلهم حيث أكلوا التمر فقالوا هذا نوى يثرب ثم اتبعوا آثارهم حتى إذا أحس بهم عاصم وأصحابه لجؤوا إلى جبل فأحاط بهم الآخرون فاستنزلوهم وأعطوهم العهد فقال عاصم والله لا أنزل على عهد كافر اللهم أخبر نبيك عنا ونزل إليه ابن دثنة البياضى (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٣٩١، رقم ٣٦٨٦٤) .\n٤٢٢٦١- أن رسول الله - ﷺ - توضأ مرتين مرتين (ابن أبى شيبة) [كنز العمال ٢٦٩٢٠]\nأخرجه ابن أبى شيبة (١/١٨، رقم ٨١) .","vol":"39","page":164},{"text":"٤٢٢٦٢- عن أبى هريرة: أن رسول الله - ﷺ - دخل حشًا بالمدينة وهو الحائط فجاء أبو بكر فاستأذن عليه فقال ائذنوا له وبشروه بالجنة ثم جاء عمر فاستأذن فقال ائذنوا له وبشروه بالجنة ثم جاء عثمان فاستأذن فقال ائذنوا له وبشروه بالجنة مع ما يصيبه من البلاء الشديد (ابن عساكر) [كنز العمال ٣٦٣٢٣]\n٤٢٢٦٣- عن أبى هريرة: أن رسول الله - ﷺ - دخل على بلال يعوده وعنده صبر من تمر فقال ما هذا يا بلال قال تمر أدخره قال ويحك يا بلال أو ما تخاف أن تكون له بخار فى النار انفق بلال ولا تخش من ذى العرش إقلالا (أبو نعيم) [كنز العمال ١٧٠٠٤]\nأخرجه أبو نعيم (٢/٢٨٠) وقال: هذا حديث غريب.","vol":"39","page":165},{"text":"٤٢٢٦٤- عن أبى هريرة: أن رسول الله - ﷺ - ذكر فتنة فقربها فجاء رجل مقنع رأسه فقال هذا وأصحابه يومئذ على الحق فأخذت بكتفى عثمان ثم رددت وجهه على النبى - ﷺ - فقلت هذا يا رسول الله قال نعم (ابن عساكر) [كنز العمال ٣٦٢٠٣]\nأخرجه ابن عساكر (٣٩/٢٦٧) .\n٤٢٢٦٥- عن أبى هريرة: أن رسول الله - ﷺ - رأى الحسن بن على أخذ تمرة من الصدقة فلاكها فى فيه فقال النبى - ﷺ - كخ كخ إنا لا تحل لنا الصدقة (عبد الرزاق) [كنز العمال ١٧٠٨٩]\nأخرجه عبد الرزاق (٤/٥٠، رقم٦٩٤٠) .\n٤٢٢٦٦- عن أبى هريرة: أن رسول الله - ﷺ - رأى فى المنام أن بنى الحكم يرقون على منبره وينزلون فأصبح كالمتغيظ وقال إنى رأيت بنى الحكم ينزون على منبرى نزوى القردة قال فما رأى رسول الله - ﷺ - مستجمعًا ضاحكًا بعد ذلك حتى مات (أبو يعلى، وابن عساكر) [كنز العمال ٣١٧٣٧]","vol":"39","page":166},{"text":"أخرجه أبو يعلى (١١/٣٤٨، رقم ٦٤٦١)، قال الهيثمى (٥/٢٤٤): رجاله رجال الصحيح غير مصعب بن عبد الله بن الزبير وهو ثقة. وابن عساكر (٥٧/٢٦٦) .\n٤٢٢٦٧- إن رسول الله - ﷺ - رأى نخامة فى قبلة المسجد فحكها بمدرة أو بشىء ثم قال إذا قام أحدكم إلى الصلاة فلا يتنخمن أمامه ولا عن يمينه فإن عن يمينه ملكا ولكن يتنخم عن يساره أو تحت قدمه اليسرى (عبد الرزاق) [كنز العمال ٢٢٤٣٥]\nأخرجه عبد الرزاق (١/٤٣٠، رقم ١٦٨١) .\n٤٢٢٦٨- عن أبى هريرة: أن رسول الله - ﷺ - رجم يهوديا زنا بيهودية (عبد الزاق) [كنز العمال ١٣٥٥١]\nأخرجه عبد الرزاق (٧/١٨٢، رقم ١٢٦٩٤)\n٤٢٢٦٩- أن رسول الله - ﷺ - سجد فى إذا السماء انشقت (ابن أبى شيبة) [كنز العمال ٢٢٣١٢]\nأخرجه ابن أبى شيبة (١/٣٦٩، رقم ٤٢٣٥) .","vol":"39","page":167},{"text":"٤٢٢٧٠- أن رسول الله - ﷺ - صلى صلاة يجهر فيها بالقراءة ثم أقبل على الناس بعدما سلم فقال لهم هل قرأ منكم معى أحد أنفا قالوا نعم يا رسول الله قال إنى أقول مالى أنازع القرأن فانتهى الناس عن القراءة مع رسول الله - ﷺ - فيما يجهر به من القراءة حين سمعوا ذلك من رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٢٢٩٦٠]\nأخرجه عبد الرزاق (٢/١٣٥، رقم ٢٧٩٥) .\n٤٢٢٧١- عن أبى هريرة: أن رسول الله - ﷺ - كان إذا زف إنسانًا قال بارك الله لك وبارك عليك وجمع بينكما فى خير (سعيد بن منصور) [كنز العمال ٤٦٠٤٧]\nأخرجه سعيد بن منصور (١/١٧٣، رقم ٥٢٢) .\n٤٢٢٧٢- عن أبى هريرة: أن رسول الله - ﷺ - كان على حراء فتحرك فقال رسول الله - ﷺ - اسكن حراء فما عليك إلا نبى أو صديق أو شهيد وكان عليه النبى - ﷺ - وأبو بكر وعمر وعثمان (ابن عساكر) [كنز العمال ٣٦٧٢٢]","vol":"39","page":168},{"text":"أخرجه ابن عساكر (٣٩/٢٩٥) .\n٤٢٢٧٣- عن أبى هريرة: أن رسول الله - ﷺ - كان يكره الضحك فى موطنين عند رؤية القرد وعند الجنازة (البيهقى فى شعب الإيمان وقال إسناده غير قوى) [كنز العمال ٤٢٨٨٦]\nأخرجه البيهقى فى شعب الإيمان (٧/١١، رقم ٩٢٧٢) .\n٤٢٢٧٤- عن أبى هريرة: أن رسول الله - ﷺ - كان يكره العطسة الشديدة فى المسجد (ابن عدى، والبيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٨٦]\nأخرجه ابن عدى (٧/٢٤٧، ترجمة ٢١٤٧)، والبيهقى فى شعب الإيمان (٧/٣٢، رقم ٩٣٥٦) .\n٤٢٢٧٥- عن أبى هريرة: أن رسول الله - ﷺ - كبر على الجنازة فوضع يده اليمنى على يده اليسرى (ابن النجار) [كنز العمال ٤٢٨٥٦]\nأخرجه أيضًا: الترمذى (٣/٣٨٨، رقم ١٠٧٧) وقال: غريب. والبيهقى (٤/٣٨، رقم ٦٧٤٤) .","vol":"39","page":169},{"text":"٤٢٢٧٦- روى من طريق ابن لهيعة عن عقيل عن ابن شهاب عن سعيد بن المسيب: أن رسول الله - ﷺ - لقى عثمان بن عفان وهو مغموم لهفان فقال رسول الله - ﷺ - ما شأنك يا عثمان قال بأبى أنت يا رسول الله وأمى وهل دخل على أحد من الناس ما دخل على توفيت بنت رسول لله - ﷺ - عندى رحمها الله وانقطع الظهر وذهب الصهر فيما بينى بينك إلى آخر الأبد فقال له رسول الله - ﷺ - أتقول ذلك يا عثمان قال إى والله إنى أقوله يا رسول الله فبينا هو يحاوره إذ قال رسول الله - ﷺ - هذا جبريل يا عثمان يأمرنى عن أمر الله أن أزوجك أختها أم كلثوم على مثل صداقها وعلى مثل عشرتها فزوجه رسول الله - ﷺ - إياها (ابن عساكر، وقال: هذا مع إرساله أصح من حديث مالك) [كنز العمال ٣٦٢٠٠]\nأخرجه ابن عساكر (٣٩/٣٨) .","vol":"39","page":170},{"text":"٤٢٢٧٧- إن رسول الله - ﷺ - لما رفع رأسه من الركعة قال اللهم ربنا ولك الحمد (عبد الرزاق) [كنز العمال ٢٢٢١٢]\nأخرجه عبد الرزاق (٢/١٦٥، رقم ٢٩١٢) .\n٤٢٢٧٨- عن الشميط: أن سويد بن ميمون حمل على فرس ثم أراد أن يشتريه. فقال له رجل: إن أبا هريرة نهانى أن أشترى صدقتى (ابن عساكر) [كنز العمال ٤٦٢٢٥]\n٤٢٢٧٩- عن أبى هريرة: أن شيخًا وشابا سألا رسول الله - ﷺ - عن القبلة للصائم فنهى الشاب ورخص للشيخ (ابن النجار) [كنز العمال ٢٤٤٠٦]\nأخرجه أيضًا: أبو داود (٢/٣١٢، رقم ٢٣٨٧) .\n٤٢٢٨٠- عن أبى هريرة: أن عبد الله بن حذافة صلى فجهر بالقراءة فقال له النبى - ﷺ - يا ابن حذافة لا تسمعنى وأسمع الله (البيهقى فى القراءة) [كنز العمال ٢٢٩٦٤]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٨٢، رقم ١٧٤) .","vol":"39","page":171},{"text":"٤٢٢٨١- عن حبيب كاتب مالك عن مالك عن ابن شهاب عن سعيد بن المسيب عن أبى هريرة: أن عثمان بن عفان لما ماتت امرأته بنت رسول الله - ﷺ - بكى فقال رسول الله - ﷺ - ما يبكيك فقال أبكى على انقطاع صهرى منك فقال فهذا جبريل يأمرنى أن أزوجك أختها (ابن عساكر وقال ذكر عن أبى هريرة غير محفوظ والمحفوظ عن سعيد مرسل) [كنز العمال ٣٦١٩٩]\nأخرجه ابن عساكر (٣٩/٣٧) وقال: ذكر أبى هريرة فيه غير محفوظ والمحفوظ عن سعيد مرسل.\n٤٢٢٨٢- عن قتادة عن سعيد بن المسيب عن أبى هريرة عن النبى - ﷺ - قال: إن عذاب القبر من ثلاثة من الغيبة والنميمة والبول فإياكم وذلك (البيهقى فى عذاب القبر) [كنز العمال ٤٤٣٤٨]","vol":"39","page":172},{"text":"٤٢٢٨٣- عن أبى هريرة: أن عمرو بن الشريد جاء بخادم أسود إلى رسول الله - ﷺ - فقال يا رسول الله إن أمى جعلت عليها رقبة مؤمنة فهل يجزى أن أعتق هذه فقال النبى - ﷺ - للخادم أين ربك فرفعت رأسها فقالت فى السماء قال فمن أنا قالت رسول الله قال اعتقها فإنها مؤمنة (أبو نعيم فى المعرفة) [كنز العمال ٢٩٦٨٧]\n٤٢٢٨٤- عن أبى هريرة قال قال رسول الله - ﷺ -: إن فى الجنة درجة لا يبلغها إلا ثلاثة إمام عادل وذو رحم وصول وذو عيال صبور فقال له على يا رسول الله ما صبر ذى عيال قال لا يمن على أهله بما ينفق عليهم (الديلمى) [كنز العمال ٤٤٢٨٩]\nأخرجه الديلمى (١/٢١٩، رقم ٨٤٢) .","vol":"39","page":173},{"text":"٤٢٢٨٥- عن أبى هريرة قال سمعت رسول الله - ﷺ - يقول: إن فى الجنة لعمدا من ياقوت عليها غرف من زبرجد لها أبواب مفتحة تضىء كما يضىء الكوكب الدرى قلنا يا رسول الله من ساكنها قال المتحابون فى الله المتجالسون فى الله والملاقون فى الله (ابن أبى الدنيا فى كتاب الاخوان،والبيهقى فى شعب الإيمان، وابن عساكر، وابن النجار وفيه موسى بن وردان ضعفهبن معين ووثقه) [كنز العمال ٢٥٥٥٦]\nأخرجه البيهقى فى شعب الإيمان (٦/٤٨٧، رقم ٩٠٠٢)، وابن عساكر (١٨/٧٨) .\n٤٢٢٨٦- عن أبى هريرة قال قال رسول الله - ﷺ -: إن فى الجنة لعمدا من ياقوت عليها غرف من زبرجد لها أبواب مفتحة تضىء كما يضىء الكوكب الدرى قلت يا رسول الله من يسكنها قال المتحابون فى الله والمتجالسون فى الله والمتلاقون فى الله (ابن النجار) [كنز العمال ٢٥٥٥٧]\nأخرجه أيضًا: عبد بن حميد (ص ٤١٨، رقم ١٤٣٢) .","vol":"39","page":174},{"text":"٤٢٢٨٧- عن أبى هريرة قال قال رسول الله - ﷺ -: إن فى كتاب الله لسورة ما أنزل على مثلها فسأله أبى عنها قال إنى لا أرجو أن لا تخرج من الباب حتى تعلمها فجعلت أتباطأ فسأله أبى عنها فقال كيف تقرأ إذا قمت فى صلاتك قال أم الكتاب فقال رسول الله - ﷺ - والذى نفسى بيده ما أنزل فى التوراة والإنجيل والقرآن أو قال الفرقان مثلها إنها السبع المثانى والقرآن العظيم الذى أعطيته (البيهقى فى القراءة) [كنز العمال ٢٢١٤٩]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٥٢، رقم ١٠٤) .\n٤٢٢٨٨- عن أبى هريرة يبلغ به النبى - ﷺ -: إن من كانت به جنابة فلا يرقد حتى يتوضأ وضوءه للصلاة (الضياء) [كنز العمال ٢٧٤٣٣]\nأخرجه أيضًا: الحميدى (٢/٤٣٧، رقم ٩٩٦) .\n٤٢٢٨٩- عن أبى هريرة عن رسول الله - ﷺ -: أن موسى قال يا رب أى عبادك أحكم قال الذى يحكم للناس كما يحكم لنفسه (ابن جرير) [كنز العمال ٤٤٢٦١]","vol":"39","page":175},{"text":"٤٢٢٩٠- عن أبى هريرة: أن ناسا من أهل البادية أتوا رسول الله - ﷺ - فقالوا انا نكون بالرمال الأشهر الثلاثة والأربعة ويكون منا الجنب والنفساء والحائض ولسنا نجد الماء فقال عليكم بالأرض ثم ضرب بيديه الأرض لوجهه ضربة واحدة ثم ضرب ضربة أخرى فمسح على يديه إلى المرفقين (سعيد بن منصور) [كنز العمال ٢٧٥٧٢]\n٤٢٢٩١- عن العجاج قال: أنشدت أبا هريرة القصيدة التى فيها أو كنفا أدرما فقال كان النبى - ﷺ - يعجبه نحو هذا الشعر (أبو يعلى، وابن عساكر) [كنز العمال ٨٩٦٦]\nأخرجه ابن عساكر (١٨/٢١٤) .\n٤٢٢٩٢- عن أبى هريرة قال قال رسول الله - ﷺ - لعلى: إنك لأول من يقاتل الخوارج فلا تتبعن مدبرا ولا تجهزن على جريح (ابن عساكر وفيه البخترى قال عد روى البخترى عن أبيه عن أبى هريرة قدر عشرين حديثًا عامتها مناكير) [كنز العمال ٣١٦٠٥]","vol":"39","page":176},{"text":"٤٢٢٩٣- عن أبى هريرة قال قال رسول الله - ﷺ -: إنما أنا لكم كالوالد لولده أعلمكم إذا أتى أحدكم الغائط فلا يستقبل القبلة ولا يستدبرها وإذا استطاب فلا يستطب بيمينه وكان يأمر بثلاثة أحجار وينهى عن الروث والرمة وهى العظم (الضياء) [كنز العمال ٢٧٢٠٨]\n٤٢٢٩٤- أن رسول الله - ﷺ - قال: إنما أنا لكم مثل الوالد للولد إذا أتيتم الغائط فلا تستقبلوا القبلة ولا تستدبروها وأمر بثلاثة أحجار ونهى عن الروث والرمة يعنى العظام ونهى أن يستطيب الرجل بيمينه (عبد الرزاق) [كنز العمال ٢٧٢٠٧]\nأخرجه أيضًا: النسائى (١/٣٨، رقم ٤٠)، وابن ماجه (١/١١٤، رقم ٣١٣)، والشافعى (١/١٣)، وأحمد (٢/٢٤٧، رقم ٧٣٦٢)، والحميدى (٢/٤٣٤، رقم ٩٨٨)، وأبو عوانة (١/١٧١، رقم ٥١١) .\n٤٢٢٩٥- عن أبى هريرة قال: إنما الصوم فى الكفارة لمن لم يجد (عبد الرزاق) [كنز العمال ٢٤٣٢٣]","vol":"39","page":177},{"text":"٤٢٢٩٦- عن أبى هريرة: أنه دعى إلى طعام فقال إنى صائم ثم أكل فقيل له فقال إنى صمت ثلاثة أيام من الشهر (ابن جرير) [كنز العمال ٢٤٦٢٧]\n٤٢٢٩٧- عن أبى هريرة: أنه ذكر معاوية فتغيظ عليه وأغلظ عليه ثم قال للحسن بن على لا يكبرن عليك فوالذى نفسى بيده لو كانت الدنيا يوما واحدا لطول الله ذلك اليوم حتى تكون الخلافة لبنى هاشم (نعيم) .\nأخرجه نعيم بن حماد (١/٢١١،رقم ٥٧٧) .\n٤٢٢٩٨- عن أبى هريرة: أنه رأى رجلًا يخرج من المسجد حين أذن المؤذن أو حين أخذ فى الاقامة فقال أما هذا فقد عصى أبا القاسم - ﷺ - (أبو الشيخ) [كنز العمال ٢٣٢٦٨]\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٣٢٦،رقم ٥٤٤٨)، وفى الصغير (٢/٨٠، رقم ٨١٧)، والبيهقى فى شعب الإيمان (٣/٥٨،رقم٢٨٦٤) .","vol":"39","page":178},{"text":"٤٢٢٩٩- عن عبد الله بن رافع مولى أم سلمة: أنه سأل أبا هريرة عن وقت الصلاة فقال أبو هريرة أنا أخبرك صل الظهر إذا كان ظلك مثلك والعصر إذا كان ظلك مثليك والمغرب إذا غربت الشمس والعشاء ما بينك وبين ثلث الليل فإن نمت إلى نصف الليل فلا نامت عيناك وصل الصبح بغلس (عبد الرزاق) [كنز العمال ٢١٧٣٤]\nأخرجه عبد الرزاق (١/٥٤٠،رقم٢٠٤١) .\n٤٢٣٠٠- عن أبى هريرة: أنه سئل عن المرأة تصدق من مال زوجها قال لا إلا من قوتها والأجر بينها وبين زوجها ولا يحل لها أن تصدق من مال زوجها إلا بإذنه (عبد الرزاق) [كنز العمال ١٧٠٧٤]\nأخرجه عبد الرزاق (٤/١٤٧، رقم ٧٢٧٣) .\n٤٢٣٠١- عن أبى هريرة: أنه سئل عن سؤرة الحوض يردها الكلاب ويشرب منها الحمار فقال لا يحرم الماء الماشى (سعيد بن منصور) [كنز العمال ٢٧٤٩٣]\nأخرجه أيضًا: ابن أبى شيبة (١/١٣٢، رقم١٥١١) .","vol":"39","page":179},{"text":"٤٢٣٠٢- عن أبى هريرة عن رسول الله: أنه سئل هل يمس أهل الجنة أزواجهم قال نعم بذكر لا يمل وشهوة لا تنقطع (ابن عساكر) [كنز العمال ٣٩٧٧٩]\nأخرجه ابن عساكر (٤٣/٣١٢) .\n٤٢٣٠٣- عن سعيد بن أبى سعيد: أنه سمع أبا هريرة وهو إمام الناس فى الصلاة يقول سمع الله لمن حمده اللهم ربنا لك الحمد (البيهقى فى شعب الإيمان، وعبد الرزاق) [كنز العمال] ٢٢٢١٣\nأخرجه أيضًا: البيهقى (٢/٩٦، رقم ٢٤٤٧) .\n٤٢٣٠٤- عن صالح مولى التوأمة: أنه سمع أبا هريرة يستفتح ببسم الله الرحمن الرحيم فى الصلاة (عبد الرزاق) [كنز العمال ٢٢١٤٥]\n٤٢٣٠٥- عن أبى هريرة قال سمعت رسول الله - ﷺ - يقول: إنه سيصيب أمتى داء الأمم قالوا يا نبى الله وما داء الأمم قال الأشر والبطر والتكاثر والتنافس فى الدنيا والتباغض والتحاسد حتى يكون البغى ثم يكون الهرج (ابن أبى الدنيا، وابن النجار) [كنز العمال ٣١٤١١]","vol":"39","page":180},{"text":"أخرجه أيضًا: الطبرانى فى الأوسط (٩/٢٣، رقم ٩٠١٦)، قال الهيثمى (٧/٣٠٨): فيه أبو سعيد الغفارى لم يرو عنه غير حميد بن هانئ وبقية رجاله وثقوا.\n٤٢٣٠٦- عن أبى هريرة عن رسول الله - ﷺ -: أنه كان إذا عطس غض صوته واستتر بثوبه أو يده (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٨٥]\nأخرجه البيهقى فى شعب الإيمان (٧/٣١، رقم ٩٣٥٤) .\n٤٢٣٠٧- عن أبى رافع عن أبى هريرة: أنه كان لا يرى بنبيذ الجر الأخضر بأسا ويقول إنما نهى رسول الله - ﷺ - عن الجرار الحمر المزفتة وليست بجراركم الخضر (ابن جرير) [كنز العمال ١٣٨٤٦]","vol":"39","page":181},{"text":"٤٢٣٠٨- عن عبد الرحمن بن ثابت بن ثوبان حدثنا عطاء بن قرة عن عبد الله بن ضمرة السلولى عن أبى هريرة: أنه كان مع رسول الله - ﷺ - رجل لا يكاد يرى ولا يعرف له كثير عمل فمات فقال النبى - ﷺ - وهو فى أصحابه هل علمتم أن الله قد أدخل فلان الجنة فتعجب القوم إذا كان لا يكاد يرى فقام إلى أهله رجل فسأل امرأته عن عمله فقالت ما كان له كثير عمل إلا ما قد رأيت غير أنه قد كانت فيه خصلة قال وما هى قالت كان لا يسمع المؤذن فى ليل ولا نهار وعلى أى حال ما كان يقول أشهد أن لا إله إلا الله قال مثل قوله فقال الرجل بهذا أدخل الجنة فجاء حتى كان من النبى - ﷺ - وهو فى أصحابه حيث يسمع الصوت نادى النبى - ﷺ - أتيت أهل فلان فسألتهم عن عمله فأخبرونى بكذا وكذا فقال الرجل أشهد أنك رسول الله (ابن عساكر) [كنز العمال ٢٣٢٦٧]\nأخرجه ابن عساكر (٤٠/٤١٢) .","vol":"39","page":182},{"text":"٤٢٣٠٩- عن إسماعيل بن أبى خالد عن أبيه: أنه كان يصلى خلف أبى هريرة قال وكان يتم الركوع والسجود ويتجوز فقيل لأبى هريرة هكذا كانت صلاة رسول الله - ﷺ - قال نعم وأجوز (ابن أبى شيبة) [كنز العمال ٢٢٨٨٠]\nأخرجه ابن أبى شيبة (١/٤٠٦، رقم ٤٦٦٩) .\n٤٢٣١٠- عن أبى هريرة: أنه كان يكره أن يدخل الجنب يده فى الماء (عبد الرزاق) [كنز العمال ٢٧٤٣٢]\n٤٢٣١١- عن أبى هريرة: أنه لقيه رسول الله - ﷺ - فى طريق من طرق المدينة وهو جنب فانسل فذهب فاغتسل فتفقده النبى - ﷺ - فلما جاء قال أين كنت يا أبا هريرة قال يا رسول الله لقيتنى وأنا جنب فكرهت أن أجالسك حتى أغتسل فقال سبحان الله إن المؤمن لا ينجس (الضياء) .","vol":"39","page":183},{"text":"٤٢٣١٢- عن أبى هريرة: أنه لما أقبل إلى المدينة ضل معه غلامه فتعسف الليل أجمع لا يدرى أين يذهب فقال يا ليلة ما طولها وعفائها على أنها من دارة الكفر نجت فبينما هو جالس عند النبى - ﷺ - إذ أقبل غلامه فقال النبى - ﷺ - يا أبا هريرة هذا غلامك قال فإنى أشهدك يا رسول الله أنه لله (البزار) [كنز العمال ٣٧٤٦٥]\nأخرجه أيضًا: ابن سعد (٤/٣٢٦)، وأحمد (٢/٢٨٦، رقم ٧٨٣٢) .\n٤٢٣١٣- عن أبى الحسناء عن أبى هريرة عن رسول الله - ﷺ -: أنه مر بقبرين فأخذ جريدة فشقها فجعل إحداهما على أحد القبرين والشقة الأخرى على القبر الآخر فسئل فقال رسول الله - ﷺ - رجل كان لا ينقى من البول والمرأة كانت تمشى بين الناس بالنميمة فاستنظر بهما العذاب إلى يوم القيامة (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٥١]\n٤٢٣١٤- عن أبى هريرة: أنه نهى بغسل الرجل والمرأة من إناء واحد (الضياء) [كنز العمال ٢٧٣٨٨]","vol":"39","page":184},{"text":"٤٢٣١٥- عن أبى هريرة: أنهم تذاكروا الصلاة الوسطى فقال اختلفنا فيها كما اختلفتم ونحن بفناء رسول الله - ﷺ - وفينا الرجل الصالح أبو هاشم بن عتبة بن ربيعة بن عبد شمس فقال أنا أعلم لكم ذلك فأتى رسول الله - ﷺ - وكان جريئًا عليه فاستأذن فدخل عليه ثم خرج فأخبر أنها صلاة العصر (ابن عساكر) [كنز العمال ٤٢٧٠]\nأخرجه ابن عساكر (١٦/١٣٢) .\n٤٢٣١٦- عن أبى هريرة قال: إنى لا أعلم فتنة يوشك أن تكون التى قبلها معها كنفجة أرنب وإنى لا أعلم المخرج منها أن أمسك يدى حتى يجىء من يقتلنى (نعيم) [كنز العمال ٣١٢٦٥]\nأخرجه نعيم بن حماد (١/١٤٠، رقم ٣٤٥) .\n٤٢٣١٧- أوصانى خليلى بالغسل يوم الجمعة (ابن أبى شيبة) [كنز العمال ٢٣٣٥٢]\nأخرجه ابن أبى شيبة (١/٤٣٣، رقم ٤٩٩٥) .\n٤٢٣١٨- أوصانى خليلى بثلاث الوتر قبل النوم وصيام عن محمد بن زياد عن أبى هريرة مثله ابن جرير عن الحسن عن أبى هريرة مثله ابن جرير","vol":"39","page":185},{"text":"أخرجه أيضًا: أحمد (٢/٤٧٢، رقم١٠١١٥)، وأبو يعلى (١١/٩٦، رقم ٦٢٢٦)، والطبرانى فى الأوسط (٢/٣٥٩، رقم ٢٢٢٥)، وأبو نعيم (٨/٣٨٩) .\n٤٢٣١٩- عن محمد بن سيرين عن أبى هريرة قال: أوصانى خليلى بثلاث الوتر قبل النوم وصيام ثلاثة أيام من كل شهر والغسل يوم الجمعة (ابن أبى شيبة، وابن جرير، وابن عساكر) [كنز العمال ٤٤٢٨٦]\nأخرجه ابن عساكر (١٢/٧) .\n٤٢٣٢٠- عن سليمان بن أبى سليمان أنه سمع أبا هريرة يقول: أوصانى خليلى بثلاث لا أنام إلا على وتر وأن أصوم ثلاثة أيام من كل شهر وأن لا أدع ركعتى الضحى فإنها صلاة الأوابين (ابن زنجوية) [كنز العمال ٤٤٢٨٥]\nأخرجه أيضًا: الدارمى (٢/٣١، رقم ١٧٤٥)، وأحمد (٢/٥٠٥، رقم ١٠٥٦٦)، وابن خزيمة (٢/٢٢٧، رقم ١٢٢٣) .","vol":"39","page":186},{"text":"٤٢٣٢١- عن أبى هريرة قال: أوصانى خليلى وصفيى أبو القاسم - ﷺ - بالوتر قبل أن أنام وأصلى الضحى ركعتين وأصوم ثلاثة أيام من كل شهر ثلاث عشرة وأربع عشرة وخمس عشرة وهن البيض (ابن النجار) [كنز العمال ٤٤٣٤٩]\nأخرجه أيضًا: البخارى (٢/٦٩٩،رقم ١٨٨٠) .\n٤٢٣٢٢- عن معمر عن قتادة عن الحسن عن أبى هريرة قال: أوصانى رسول الله - ﷺ - بثلاث لست بتاركهن فى حضر ولا سفر نوم على وتر وصيام ثلاثة أيام من كل شهر وركعتى الضحى قال ثم أوهم الحسن بعد ذلك فجعل مكان ركعتى الضحى غسل الجمعة (عبد الرزاق) [كنز العمال ٤٤٢٨٤]\nأخرجه عبد الرزاق (٣/١٥، رقم ٤٦١٨) .\n٤٢٣٢٣- عن أبى هريرة قال: أول من يدخل من هذه الأمة النار السواطون (ابن أبى شيبة) [كنز العمال ١٤٤١٨]\nأخرجه ابن أبى شيبة (٧/٢٦٢، رقم ٣٥٩٠١) .","vol":"39","page":187},{"text":"٤٢٣٢٤- أى عم إنك أعظمهم على حقا وأحسنهم عندى يدا ولأنت أعظم على حقا من والدى فقل كلمة تجب لك على بها الشفاعة يوم القيامة قل لا إله إلا الله (الحاكم، وابن عساكر عن أبى هريرة) [كنز العمال ٣٧٨٧٤]\nأخرجه الحاكم (٢/٣٦٦، رقم ٣٢٩١) وقال: صحيح الإسناد.\n٤٢٣٢٥- عن معديكرب عن أبى هريرة عن النبى - ﷺ - فيما يروى عن ربه قال: ابن آدم ما دعوتنى ورجوتنى فإنى سأغفر لك على ما كان منك لو لقيتنى بقراب الأرض خطايا لقيتك بقرابها مغفرة ولو عملت من الخطايا حتى تبلغ عنان السماء ما لم تشرك بى شيئًا ثم استغفرتنى غفرت لك ولا أبالى (النسائى) [كنز العمال ١٠٤٣٦]\n٤٢٣٢٦- عن أبى هريرة قال قال رسول الله - ﷺ -: اخرج فناد فى الناس لا صلاة إلا بقراءة فاتحة الكتاب فما زاد (البيهقى فى القراءة) [كنز العمال ١٩٦٩٥]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٢٧، رقم ٤٢) .","vol":"39","page":188},{"text":"٤٢٣٢٧- عن أبى هريرة قال رسول الله - ﷺ -: ارض للناس ما ترضى لنفسك تكن مسلما (ابن جرير) .\n٤٢٣٢٨- عن عبيد الله بن أبى رافع قال: استخلف مروان أبا هريرة على المدينة فصلى بنا الجمعة فقرأ سورة الجمعة فى السجدة الأولى وفى الآخرة إذا جاء المنافقون فقلت إنك قرأت بسورتين كان على يقرأ بهما فى الكوفة فقال أبو هريرة إنى سمعت رسول الله - ﷺ - يقرأ بهما (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٤٧١، رقم ٥٤٥٣) .\n٤٢٣٢٩- عن أبى هريرة قال: اشترى عثمان بن عفان من رسول الله - ﷺ - الجنة مرتين بيع الخلق يوم رومة ويوم جيش العسرة (ابن عدى، وابن عساكر) [كنز العمال ٣٦٢٠٢]\nأخرجه ابن عدى (٢/٣١)، وابن عساكر (٣٩/٧٢) .","vol":"39","page":189},{"text":"عن أبى هريرة قال: انكسفت الشمس على عهد رسول الله - ﷺ - فأم الناس فقرأ بالصافات صفا ثم ركع ثم رفع رأسه ولم يسجد ثم قرأ والنجم ثم ركع ثم رفع رأسه ثم سجد ثم لم يزل ساجدًا حتى انجلت الشمس فكانت قراءتين وركعتين وسجدة (ابن جرير) [كنز العمال ٢٣٥١٨]\n٤٢٣٣٠- عن أبى هريرة قال: الأذنان من الرأس (عبد الرزاق) [كنز العمال ٢٦٨٢٩]\nأخرجه عبد الرزاق (١/١٢،رقم ٢٧) .\n٤٢٣٣١- عن أبى هريرة قال قال رسول الله - ﷺ -: الإمام ضامن والمؤذن مؤتمن اللهم أرشد الأئمة واغفر للمؤذنين فقال رجل يا رسول الله لقد تركتنا نتنافس فى الأذان بعد قال إن بعدكم زمانا سفلتهم مؤذنوهم (أبو الشيخ فى الأذان) [كنز العمال ٢٣١٦٦]\nأخرجه عبد الرزاق (١/٥٣٧،رقم ٢٠٤٠) .\n٤٢٣٣٢- عن أبى هريرة أن النبى - ﷺ - قال للحسن: اللهم إنى أحبه فأحبه وأحب من يحبه (البخارى، وابن عساكر) [كنز العمال ٣٧٦٤٣]\nأخرجه ابن عساكر (١٣/١٨٨) .","vol":"39","page":190},{"text":"٤٢٣٣٣- عن أبى هريرة قال قال رسول الله - ﷺ -: اللهم اجعل رزق آل محمد كفافا (ابن عساكر) [كنز العمال ١٧٠٩٩]\nأخرجه ابن عساكر (٥٦/٣٣٨) .\n٤٢٣٣٤- عن أبى هريرة قال رسول الله - ﷺ -: اللهم اغفر للعباس ولولد العباس ولمن أحبهم (الخطيب، وابن عساكر) [كنز العمال ٣٧١٨٦]\nأخرجه الخطيب (١٠/٣٩)، وابن عساكر (٢٦/٣٢٠) .\n٤٢٣٣٥- عن أبى هريرة قال: بصر عيناى هاتين وسمع أذنى النبى - ﷺ - وهو آخذ بيد الحسن أو الحسين وهو يقول ترق عين بقة قال فيضع الغلام قدمه على قدم النبى - ﷺ - ثم يرفعه فيضعه على صدره ثم يقول افتح فاك ثم يقبله ثم يقول اللهم إنى أحبه فأحبه (ابن أبى شيبة) [كنز العمال ٣٧٧٠٧]\nأخرجه ابن أبى شيبة (٦/٣٨٠، رقم ٣٢١٩٣) .","vol":"39","page":191},{"text":"٤٢٣٣٦- عن أبى هريرة قال: بصر عينى هاتين وسمع أذنى رسول الله - ﷺ - أخذ بيد الحسن أو الحسين وهو يقول ترق عين بقة فوضع الغلام قدميه على قدم رسول الله - ﷺ - فيرفعه إلى صدره ويقول له افتح فاك فيفتح فاه فيقبله النبى - ﷺ - قال اللهم إنى أحبه فأحبه (ابن عساكر) [كنز العمال ٣٧٧٠٨]\nأخرجه ابن عساكر (١٣/١٩٤) .\n٤٢٣٣٧- بعث رسول الله - ﷺ - أبان بن سعيد بن العاص على سرية من المدينة فقدم أبان وأصحابه على رسول الله - ﷺ - خيبر بعد فتحها وإن حزم خيلهم لليف قال أبان اقسم لنا يا رسول الله قال أبو هريرة فقلت لا تقسم لهم يا رسول الله فقال أبان أنت بها وبر تحدر تجد رأس ضأن فقال النبى - ﷺ - اجلس يا أبان ولم تقسم لهم (الحسن بن سفيان، وأبو نعيم) [كنز العمال ١١٥٨٢]","vol":"39","page":192},{"text":"أخرجه أيضًا: البخارى (٤/١٥٤٨،رقم ٣٩٩٦)، وأبو داود (٣/٧٣،رقم ٢٧٢٣)، وابن الجارود (ص ٢٧٣،رقم ١٠٨٨)، وابن حبان (١١/١٤٢،رقم ٤٨١٤)، وسعيد بن منصور (٢/٣٣٢،رقم٢٧٩٣)، والطحاوى (٣/٢٤٤)، والبيهقى (٦/٣٣٤،رقم١٢٦٩٩) .\n٤٢٣٣٨- عن أبى هريرة قال: بعث رسول الله - ﷺ - سرية أنا فيهم فقال أما إن ظفرتم بهبار بن الأسود وبنافع بن عبد قيس فحرقوهما بالنار فلما كان من الغد بعث إلينا فقال إنى كنت أمرتكم بتحريق هذين الرجلين ان أخذتموهما ثم رأيت أنه لا ينبغى لأحد أن يعذب بالنار إلا الله فإن ظفرتم بهما فاقتلوهما (ابن جرير) [كنز العمال ١٣٤٤٦]\nأخرجه أيضًا: ابن أبى شيبة (٦/٤٨٥، رقم ٣٣١٤٢)، والدارمى (٢/٢٩٣، رقم ٢٤٦١) .\n٤٢٣٣٩- بعث رسول الله - ﷺ - مناديا فى السوق أنه لا تجوز شهادة خصم ولا ظنين قيل يا رسول الله ما الخصم قال الجار لنفسه قيل وما الظنين قال المتهم فى دينه (عبد الرزاق) [كنز العمال ١٧٧٧٨]","vol":"39","page":193},{"text":"أخرجه عبد الرزاق (٨/٣٢٠، رقم ١٥٣٦٥) .\n٤٢٣٤٠- عن أبى هريرة قال قال رسول الله - ﷺ -: بنو أسامة منى وأنا منهم حيثما رأيتموهم فاعرفوا لهم حقهم وفضلهم (الدارقطنى فى الافراد)\nأخرجه أيضًا: الديلمى (٢/٢٨، رقم ٢١٧٩) .\n٤٢٣٤١- عن أبى هريرة قال: بيضاء فى الأضحى أحب إلى من سوادين (ابن النجار)\n٤٢٣٤٢- عن أبى هريرة قال قال رسول الله - ﷺ -: بينا أهل الجنة فى مجلس لهم إذا لمع لهم نور غلب على نور الجنة فرفعوا رؤسهم فإذا الرب قد أشرف عليهم فقال سلونى فقالوا أنسألك الرضى فقال رضاى أحلكم دارى وأنا لكم كرامتى وهذا أوانها فسلونى فيقولون نسألك الزيادة إليك فيأتون بنجائب من نور تضع حوافرها عند منتهى طرفها وتقودهم الملائكة بأزمتها فتنتهى بهم إلى دار السرور فيتصفون بنور الرحمن ويسمعون قوله مرحبا بأحبائى وأهل طاعتى ارجعوا بالتحف إلى منازلكم ثم تلا النبى - ﷺ - هذه الآية نزلا من غفور رحيم (ابن النجار","vol":"39","page":194},{"text":"وفيه سليمان بن أبى كريمة قال ابن عدى عامة أحاديثه مناكير) [كنز العمال ٣٩٧٧٨]\n٤٢٣٤٣- عن أبى هريرة قال: بينا نحن عند رسول الله - ﷺ - إذ أقبل معاذ بن جبل أو سعد بن معاذ فقال رسول الله - ﷺ - حين رآه إنى لا أرى فى وجهه خير طالع فجاء حتى سلم على رسول الله - ﷺ - فقال أبشر يا رسول الله قد قتل الله كسرى فقال رسول الله - ﷺ - لعن الله كسرى ثلاثا ثم قال إن أول الناس فناء أو هلاكا فارس ثم العرب من ورائها ثم أشار بيده قبل الشام إلا بقية ههنا (ابن عساكر) [كنز العمال ٣٨٢٢٥]\nأخرجه ابن عساكر (١/٣١١) .","vol":"39","page":195},{"text":"٤٢٣٤٤- عن أبى هريرة قال: بينما أنا جالس عند رسول الله - ﷺ - جاءه رجل فقال يا رسول الله هلكت قال ويحك وما شأنك قال وقعت على أهلى فى رمضان قال أعتق رقبة قال لا أجد قال فصم شهرين متتابعين قال لا أطيقه قال فأطعم ستين مسكينًا وذكر الحديث ثم قال فى أخره ما بين ظهرانى المدينة أحوج إليه منى قال فضحك رسول الله - ﷺ - حتى بدت أنيابه ثم قال خذه واستغفر ربك (ابن عساكر) [كنز العمال ٢٤٣٢٤]\nأخرجه ابن عساكر (٥٢/٣٨٧) .","vol":"39","page":196},{"text":"٤٢٣٤٥- عن أبى هريرة قال قال رسول الله - ﷺ -: بينما امرأتان نائمتان معهما ولدان لهما عدا الذئب عليهما فأخذ ولد إحدهما فاختصما إلى داود فى الباقى فقضى للكبرى منهما فخرجنا فلقيهما سليمان بن داود فقال ما قضى به الملك بينكما قالت الصغرى قضى به للكبرى فقال سليمان هاتوا السكين لنشقه بينكما قالت الصغرى هو للكبرى دعه لها فقال سليمان هو لك خذيه يعنى الصغرى حين رأى رحمتها عليه قال أبو هريرة وما سمعت بالسكين قط إلا يومئذ من رسول الله - ﷺ - ما كنا نسميها إلا المدية (عبد الرزاق) [كنز العمال ٣٥٥٤٨]\nأخرجه عبد الرزاق (٧/٣٦٢، رقم ١٣٤٨٣) .\n٤٢٣٤٦- عن أبى هريرة أن رسول الله - ﷺ - قال: بينما رجل شاب ممن كان قبلكم يمشى فى حلة مختالًا فخورًا إذ ابتلعته الأرض فهو يتجلجل فيها إلى يوم القيامة (ابن النجار) [كنز العمال ٨٨٧٦]","vol":"39","page":197},{"text":"٤٢٣٤٧- عن أبى هريرة أنه سمع رسول الله - ﷺ - يقول: تحاج أدم وموسى فقال أدم لموسى أنت موسى الذى اصطفاك الله على خلقه وبعثك برسالته ثم صنعت الذى صنعت يعنى النفس التى قتل فقال موسى لأدم وأنت الذى خلقك الله بيده وأسجد لك ملائكته وأسكنك جنته ثم فعلت الذى فعلت فلولا ما فعلت لدخلت ذريتك الجنة فقال آدم لموسى أتلومنى فى ذنب قد قدر على قبل أن أخلق فقال رسول الله - ﷺ - فحج أدم موسى ثلاثا (ابن شاهين فى الإفراد وقال لا يعرف هذا الكلام إلا فى هذه الرواية فلما لزم أدم موسى قبل أن يلزم موسى أدم فى القتل، وابن عساكر) [كنز العمال ١٥٨٦]\nأخرجه ابن عساكر (٧/٤٥٠) .\n٤٢٣٤٨- قال رسول الله - ﷺ -: تحبون أيها الرجال أن تجهدوا فى الدعاء قالوا نعم يا رسول الله قال قولوا اللهم أعنا على ذكرك وشكرك وحسن عبادتك (ابن شاهين وهو حسن) [كنز العمال ٥٠٧٣]\nأخرجه أيضًا: الحاكم (١/٦٧٧، رقم ١٨٣٨) .","vol":"39","page":198},{"text":"٤٢٣٤٩- قال رسول الله - ﷺ -: تدوم الفتنة الرابعة ثمانية عشر عاما ثم تنجلى حين تنجلى وقد انحسر الفرات عن جبل من ذهب تكب عليه الأمة فتقتل عليه من كل تسعة سبعة (نعيم) [كنز العمال ٣١٣٩١]\nأخرجه نعيم بن حماد (١/٣٣٦،رقم ٩٧٢) .\n٤٢٣٥٠- عن أبى هريرة قال: تراءى الناس الهلال ذات ليلة فقالوا ما أحسنه ما أنيقه فقال رسول الله - ﷺ - كيف أنتم إذا كنتم فى دينكم فى مثل القمر ليلة البدر لا يبصره منكم إلا البصية (ابن عساكر، والديلمى وسنده لا بأس به) [كنز العمال ١٤٥٦]\nأخرجه ابن عساكر (٢٤/٣٧) .\n٤٢٣٥١- عن أبى هريرة قال: تزوج رجل امرأة من الأنصار فقال رسول الله - ﷺ - انظر إليها فإن فى أعين الأنصار شيئًا (سعيد بن منصور) [كنز العمال ٤٥٦٧٦]\nأخرجه سعيد بن منصور (١/١٧٣، رقم ٥٢٣) .","vol":"39","page":199},{"text":"٤٢٣٥٢- عن أبى هريرة قال: تستريثوا هلكة قريش، فإنهم أول من يهلك حتى أن النعل لتوجد فى المزبلة فيقال: خذوا هذه النعل إنها لنعل قرشى (نعيم) [كنز العمال ٣٧٩٩٢]\nأخرجه نعيم بن حماد (١/٣٩٨،رقم ١١٩٧) .\n٤٢٣٥٣- عن أبى هريرة قال: تقتتل هذه الأمة حتى يقتل القاتل لا يدرى على أى شىء قتل ولا يدرى المقتول على أى شىء قتل (ابن أبى شيبة) [كنز العمال ٣١٤٠٥]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤٥) .\n٤٢٣٥٤- عن العلاء عن أبيه عن أبى هريرة عن النبى - ﷺ - أنه قال: تقتلك الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤٠٠]\nأخرجه ابن عساكر (٤٣/٤٢٨) .\n٤٢٣٥٥- عن أبى هريرة قال قال رسول الله - ﷺ -: تكثر الفتن ويكثر الهرج قلنا وما الهرج قال القتل وينقص العلم أما إنه ليس ينزع من صدور الرجال ولكن يقبض العلماء (ابن أبى شيبة) [كنز العمال ٣١٤٠٦]\nأخرجه ابن أبى شيبة (٧/٥٠٥، رقم ٣٧٥٨٩) .","vol":"39","page":200},{"text":"٤٢٣٥٦- عن أبى هريرة قال: تكفير كل لحاء ركعتان (ابن عساكر) [كنز العمال ٩٠٢٨]\nأخرجه ابن عساكر (٣٧/٢٦٢) .\n٤٢٣٥٧- عن أبى هريرة قال: تكون فتنة لا ينجى منها إلا دعاء كدعاء الغرق (ابن أبى شيبة) [كنز العمال ٣١٤٠٨]\nأخرجه ابن أبى شيبة (٧/٥٣١، رقم ٣٧٧٤٩) .\n٤٢٣٥٨- عن أبى هريرة قال قال رسول الله - ﷺ -: ثلاث لو يعلم الناس ما فيهن ما أخذت إلا بسهمة حرصا على ما فيهن من الخير والبركة قيل ما هن يا نبى الله قال التأذين بالصلوات والتهجير بالجماعات والصلاة فى أول الصفوف (ابن النجار) [كنز العمال ٤٤٢٩٠]","vol":"39","page":201},{"text":"٤٢٣٥٩- عن أبى لبيبة قال: جئت أبا هريرة فقلت أخبرنى عن أمر الأمور كلها له تبع عن صلاتنا التى لابد لنا منها قال اتقرأ من القرآن شيئًا قلت نعم قال اقرأ فقرأت له فاتحة الكتاب فقال هذه السبع المثانى التى يقول الله ولقد آتيناك سبعا من المثانى والقرآن العظيم قال لى أتقرأ سورة المائدة قلت نعم قال فاقرأ على آية الوضوء فقرأتها فقال ما أراك إلا قد عرفت وضوء الصلاة أما سمعت الله يقول أقم الصلاة لدلوك الشمس أتدرى ما دلوكها قلت إذا زالت الشمس عن بطن السماء أو عن كبد السماء بعد نصف النهار قال نعم فصل الظهر حينئذٍ وصل العصر والشمس بيضاء نقية لا تجد لها مسا. قال: أفتدرى ما غسق الليل قلت نعم غروب الشمس. قال: نعم فاحدرها فى إثرها ثم احدرها فى إثرها وصل العشاء إذا ذهب الشفق وإذا أم الليل من ها هنا وأشار إلى المشرق فيما بينك وبين ثلث الليل وما عجلت بعد ذهاب بياض الأفق فهو أفضل وصل الفجر إذا طلع الفجر أتعرف الفجر قلت نعم قال ليس","vol":"39","page":202},{"text":"كل الناس يعرفه قلت هو إذا اصطفق الأفق بالبياض قال نعم فصلها حينئذ إلى السدف ثم إلى السدف ثم إلى السدف وإياك والحسوة والإقعاء وتحفظ من السهو حتى تفرغ قلت أخبرنى عن الصلاة الوسطى قال أما سمعت الله يقول أقم الصلاة لدلوك الشمس إلى غسق الليل وقرآن الفجر ومن بعد صلاة العشاء ثلاث عورات لكم فذكر الصلوات كلها ثم قال حافظوا على الصلوات والصلاة الوسطى ألا وهى العصر ألا وهى العصر (عبد الرزاق) [كنز العمال ٤٢٧١]\nأخرجه عبد الرزاق (١/٥٣٧، رقم ٢٠٤٠) .\n٤٢٣٦٠- عن أبى هريرة قال: جاء أعرابى إلى النبى - ﷺ - فقال من يحاسب الخلق يوم القيامة يا رسول الله فقال النبى - ﷺ - الله فقال الأعرابى نجونا ورب الكعبة فقال وكيف يا أعرابى فقال إن الكريم إذا قدر عفى (ابن النجار) [كنز العمال ٣٩٧٤٩]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (١/٢٤٦،رقم٢٦٢) .","vol":"39","page":203},{"text":"٤٢٣٦١- عن أبى هريرة قال: جاء أعرابى إلى النبى - ﷺ - فقال يا رسول الله إنى أكون فى الرمل أربعة أشهر أو خمسة فيكون منا النفساء أو الحائض أو الجنب فما ترى قال عليك بالتراب (عبد الرزاق، والبيهقى فى شعب الإيمان) [كنز العمال ٢٧٥٧٠]\nأخرجه عبد الرزاق (١/٢٣٦، رقم ٩١١) .\n٤٢٣٦٢- عن أبى هريرة قال: جاء أعرابى إلى النبى - ﷺ - فقال يا رسول الله النقبة تكون بمشفر البعير أو بعجبه فتشمل الإبل كلها جربا فقال رسول الله - ﷺ - فما أعدى الأول لا عدوى ولا هامة ولا صفر خلق الله كل نفس فكتب حياتها ومصيباتها ورزقها (ابن جرير) [كنز العمال ٢٨٦٢٩]\nأخرجه أيضًا: أحمد (٢/٣٢٧، رقم ٨٣٢٥)، والترمذى (٤/٤٥٠، رقم٢١٤٣)، والطحاوى (٤/٣٠٨)، والخطيب (١١/١٦٨) .","vol":"39","page":204},{"text":"٤٢٣٦٣- عن أبى هريرة قال: جاء أعرابى يتقاضى النبى - ﷺ - بعيرا فقال النبى - ﷺ - التمسوا له سنا مثل سن بعيره فالتمسوا فلم يجدوا إلا فوق سن بعيره فقال الأعرابى أوفيتنى أوفاك الله فقال النبى - ﷺ - إن خيركم خيركم قضاء (عبد الرزاق) [كنز العمال ١٥٥٥٨]\nأخرجه عبد الرزاق (٨/٢٥، رقم ١٤١٥٧) .\n٤٢٣٦٤- جاء ابن أم مكتوم إلى رسول الله - ﷺ - فقال إنى رجل ضرير شاسع الدار وليس لى قائد يلازمنى فلى رخصة أن لا آتى المسجد قال لا (ابن أبى شيبة) [كنز العمال ٢٢٨٠٧]\nأخرجه ابن أبى شيبة (١/٣٠٤، رقم ٣٤٧٤) .\n٤٢٣٦٥- عن أبى قتادة قال: جاء ابن أم مكتوم إلى رسول الله - ﷺ - فقال يا رسول الله إنى ضرير البصر شاسع الدار وليس لى قائد يلازمنى فهل تجد لى من رخصة قال أيبلغك النداء قال نعم قال ما أجد لك رخصة (البزار) [كنز العمال ٢٢٨٠٦]","vol":"39","page":205},{"text":"أخرجه أيضًا: عبد بن حميد (ص ١٧٩، رقم ٤٩٥)، وأحمد (٣/٤٢٣، رقم ١٥٥٢٩)، وأبو داود (١/١٥١، رقم٥٥٢)، وابن ماجه (١/٢٦٠، رقم٧٩٢)، والحاكم (١/٣٧٥، رقم ٩٠٣)، والطبرانى فى الأوسط (٥/١٤٨، رقم ٤٩١٤)، والطبرانى فى الصغير (٢/٣٤، رقم٧٣٢) .\n٤٢٣٦٦- عن أبى هريرة قال: جاء اعرابى إلى النبى - ﷺ - وهو قاعد فصلى ركعتين وقال اللهم ارحمنى وارحم محمدًا ولا ترحم معنا أحدًا فالتفت إليه النبى - ﷺ - وقال لقد تحجرت واسعا فلم يلبث الاعرابى أن تنحى فبال فى ناحية المسجد فعجل إليه أصحاب النبى - ﷺ - فقال النبى - ﷺ - صبوا عليه ذنوبا من ماء أو سجلًا إنما بعثتم ميسرين ولم تبعثوا معسرين (الضياء) [كنز العمال ٤٩٣٦]\nأخرجه أيضًا: الحميدى (٢/٤١٩، رقم ٩٣٨)، وأحمد (٢/٢٣٩، رقم ٧٢٥٤)، أبو داود (١/١٠٣، رقم٣٨٠)، والترمذى (١/٢٧٥، رقم ١٤٧)، وابن الجارود (ص ٤٤، رقم ١٤١) .","vol":"39","page":206},{"text":"٤٢٣٦٧- عن أبى هريرة قال: جاء الأسلمى نبى الله - ﷺ - فشهد على نفسه أنه أصاب امرأة حراما أربع مرات كل ذلك يعرض عنه فأقبل فى الخامسة فقال أنكتها فقال نعم قال حتى غاب ذلك منك كما يغيب المرود فى المكحلة والرشاء فى البئر قال نعم قال تدرى ما الزنا قال نعم أتيت منها حراما ما يأتى الرجل امرأته حلالا قال فما تريد بهذا القول قال أريد أن تطهرنى فأمر به فرجم فسمع النبى - ﷺ - رجلين من أصحابه يقول أحدهما لصاحبه انظر إلى هذا الذى ستر الله عليه فلم تدعه نفسه حتى رجم رجم الكلب فسكت النبى - ﷺ - عنهما حتى مر بجيفة حمار شائل برجله فقال أين فلان وفلان قالا نحن زان يا رسول الله قال انزلا فكلا من جيفة هذا الحمار فقالا يا نبى الله غفر الله لك من يأكل من هذا قال فما نلتما من عرض أخيكما آنفا أشد من أكل الميتة والذى نفسى بيده إنه الآن لفى أنهار الجنة ينغمس فيها (عبد الرزاق) [كنز العمال ١٣٥٥٣]","vol":"39","page":207},{"text":"أخرجه عبد الرزاق (٧/٣٢٢، رقم ١٣٣٤٠) .\n٤٢٣٦٨- عن أبى هريرة قال: جاء الحارث الغطفانى إلى رسول الله - ﷺ - فقال يا محمد شاطرنى بتمر المدينة وإلا ملأتها بها عليك خيلا ورجالا فقال رسول الله - ﷺ - حتى استأذن السعود فدعا سعد بن معاذ وسعد بن عبادة وسعد بن زرارة فقال ها قد تعلمون أن العرب قد رمتكم عن قوس واحد وهذا الحارث الغطفانى يسألكم أن تشاطروه بتمر المدينة فادفعوها إليه إلى يوم ما قالوا يا رسول الله إن كان هذا أمر من الله فالتسليم لأمر الله وإن كان هذا أمر من أمرك أو هوى من هواك فأمرنا لأمرك تبع وهوانا لهواك تبع وإلا والله لقد كنا وإياهم فى الجاهلية على سواء ما كانوا ينالون تمرة ولا بسرة إلا شراء أو قرى فكيف وقد أعزنا الله بك وبالاسلام فقال النبى - ﷺ - ها يا حارث قد نسمع فقال يا محمد غدرت فأنشاء حسان يقول\nيا جار من يغدر بذمة جاره منكم فإن محمدا لا يغدر","vol":"39","page":208},{"text":"وأمانة المرء حيث لقيتها كسر الزجاجة صدعها لا يجبر\nإن تغدروا فالغدر من عاداتكم واللؤم ينبت فى أصول السخبر\nفقالوا يا محمد اكفف عنا لسانه فوالله لو مزح بماء البحر لمزحه قال أبو اسحاق والسخبر حشيش ينبت حول المدينة (ابن عساكر وفيه عثمان بن عثمان الغطفانى ضعيف) .\nأخرجه ابن عساكر (١٢/٤١٢) .\n٤٢٣٦٩- عن أبى هريرة قال: جاء بلال إلى النبى - ﷺ - يؤذنه بصلاة الصبح فقال مروا أبا بكر يصلى بالناس فعاد إليه فرأى منه ثقلا فقال مروا أبا بكر يصلى بالناس فأذن فزاد فى أذانه الصلاة خير من النوم فقال النبى - ﷺ - ما هذا الذى زدت فى أذانك قال رأيت فيك ثقلا فأحببت أن تنشط فقال اذهب وزد فى أذانك ومر أبا بكر يصلى بالناس (أبو الشيخ)\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٢٩٠، رقم٧٥٢٤) . قال الهيثمى (١/٣٣٠): فيه عبد الرحمن بن قسيط ولم أجد من ذكره.","vol":"39","page":209},{"text":"٤٢٣٧٠- عن الزهرى عن عبيد الله بن عبد الله بن عتبة بن مسعود عن زيد بن خالد أو غيره وأبى هريرة قالا: جاء رجل إلى النبى - ﷺ - فقال إن أمتى زنت فقال اجلدها فإن عادت قال اجلدها فإن عادت قال اجلدها فإن عادت قال عند الثالثة أو الرابعة بعها ولو بضفير (ابن جرير) [كنز العمال ١٣٥٦٦]\nأخرجه ابن جرير (٥/٢١) .\n٤٢٣٧١- عن أبى هريرة قال: جاء رجل إلى النبى - ﷺ - فقال إنى رأيت فى المنام كأن رأسى ضرب فرأيته يتدهده فقال له رسول الله - ﷺ - يعمد الشيطان إلى أحدكم فيتهول له ثم يغدو فيخبر الناس (ابن أبى شيبة) [كنز العمال ٤٢٠٠٦]\nأخرجه ابن أبى شيبة (٦/١٧٥، رقم ٣٠٤٧٤) .","vol":"39","page":210},{"text":"٤٢٣٧٢- جاء رجل إلى النبى - ﷺ - فقال هلكت قال وما أهلكك قال واقعت على امرأتى فى رمضان قال أعتق رقبة قال لا أجد قال صم شهرين قال لا أستطيع قال أطعم ستين مسكينا قال لا أجد قال اجلس فجلس فبينا هو كذلك إذ أتى بعرق فيه تمر فقال له النبى - ﷺ - اذهب فتصدق به قال والذى بعثك بالحق ما بين لابتى المدينة أهل بيت أفقر إليه منا فضحك حتى بدت أنيابه ثم قال انطلق فأطعمه عيالك (ابن أبى شيبة) [كنز العمال ٢٤٣٢٢]\nأخرجه ابن أبى شيبة (٧/٢٩١،رقم٣٦١٨٢) .\n٤٢٣٧٣- عن أبى هريرة قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله أى الصلاة أفضل بعد المكتوبة قال الصلاة فى أول الليل (ابن جرير) [كنز العمال ٢٣٤٦٤]\nأخرجه ابن عساكر (٤٠/١٥٨) .","vol":"39","page":211},{"text":"٤٢٣٧٤- عن أبى هريرة قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله إنى كنت صائمًا فأكلت وشربت ناسيا فقال الله أطعمك وسقاك أتم صومك (ابن النجار) [كنز العمال ٢٤٣٣٨]\n٤٢٣٧٥- عن الحسن عن أبى هريرة قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله إن فلانًا نام البارحة ولم يصل شيئًا حتى أصبح فقال بال الشيطان فى أذنه (ابن جرير) [كنز العمال ٢٣٤٠١]\nوأخرجه أيضًا: أحمد (٢/٢٦٠، رقم ٧٥٢٨)، قال الهيثمى (٢/٢٦٢): رجاله رجال الصحيح.\n٤٢٣٧٦- عن أبى هريرة قال: جاء رجل إلى رسول الله - ﷺ - فقال يا رسول الله دلنى على عمل إذا عملت به دخلت الجنة قال كن محسنا قال كيف أعلم أنى محسن قال سل جيرانك فإن قالوا إنك محسن فإنك محسن وإن قالوا إنك مسىء فإنك مسىء (البيهقى فى شعب الإيمان) [كنز العمال ٣٠٨٠٧]\nأخرجه البيهقى فى شعب الإيمان (٧/٨٥، رقم ٩٥٦٧) .","vol":"39","page":212},{"text":"٤٢٣٧٧- عن أبى هريرة قال: جاء رجل مصح إلى رسول الله - ﷺ - فقال له رسول الله - ﷺ - أصابتك أم ملدم قط قال لا يا رسول الله فلما ولى قال رسول الله - ﷺ - من سره أن ينظر إلى رجل من أهل النار فلينظر إلى هذا (ابن جرير) [كنز العمال ٨٦٤٢]\n٤٢٣٧٨- عن ابن أبى فديك حدثنا الضحاك عن سعيد بن المقبرى عن أبى هريرة قال: جاء صفوان بن المعطل رسول الله - ﷺ - فقال إنى أسألك عن أمر أنت به عالم وأنا به جاهل قال وما هو قال: هل من ساعة من ساعات الليل والنهار ساعة تكره فيها الصلاة قال نعم إذا صليت الصبح فدع الصلاة حتى تطلع الشمس فإنها تطلع بين قرنى الشيطان ثم الصلاة محضورة متقبلة حتى تستوى الشمس على رأسك قيد رمح فإذا كانت على رأسك فدع الصلاة فإن تلك الساعة التى تسجر فيها جهنم وتفتح فيها أبوابها حتى ترتفع الشمس عن حاجبك الأيمن فإذا زالت فصل فإن الصلاة محضورة متقبلة حتى تصلى العصر ثم ذكر","vol":"39","page":213},{"text":"الصلاة حتى تغرب الشمس (ابن مندة وقال هذا حديث صحيح عزيز غريب، وابن عساكر)\nأخرجه ابن عساكر (٢٤/١٦٠) وقال: قال ابن منده هذا حديث صحيح عزيز غريب.\n٤٢٣٧٩- عن أبى هريرة قال: جاءت أم وأب يختصمان إلى النبى - ﷺ - فى ابن لهما فقالت للنبى - ﷺ - فداك أمى وأبى إن زوجى يريد أن يذهب بابنى وقد سقانى من بئر أبى عنبة ونفعنى فقال النبى - ﷺ - استهما عليه فقال زوجها من يحاقنى فى ولدى يا رسول الله فقال النبى - ﷺ - يا غلام هذا أبوك وهذه أمك فخذ بيد أيهما شئت فأخذ بيد أمه فانطلقت به [كنز العمال ١٤٠٣٦]\nأخرجه عبد الرزاق (٧/١٥٧، رقم ١٢٦١١) .","vol":"39","page":214},{"text":"٤٢٣٨٠- عن أبى هريرة قال: جاءت فاطمة إلى النبى - ﷺ - تسأله خادمًا فقال ألا أدلك على ما هو خير لك من خادم تسبحين ثلاثا وثلاثين تسبيحة وتكبرين أربعًا وثلاثين تكبيرة وتحمدين ثلاثا وثلاثين تحميدة وتقولين اللهم رب السموات السبع ورب العرش العظيم ربنا ورب كل شىء منزل التوراة والإنجيل والزبور والفرقان أعوذ بك من كل شىء أنت أخذ بناصيته اللهم أنت الأول فليس قبلك شىء وأنت الآخر فليس بعدك شىء وأنت الظاهر فليس فوقك شىء وأنت الباطن فليس دونك شىء اقض عنى الدين وأعذنى من الفقر (ابن جرير) [كنز العمال ٤١٩٨٦]","vol":"39","page":215},{"text":"٤٢٣٨١- عن أبى هريرة قال: جلس رسول الله - ﷺ - فى المسجد وأنا معه فقال ادعوا إلى لكع فجاء الحسن ليشتد حتى أدخل يديه فى لحية النبى - ﷺ - وجعل النبى - ﷺ - يفتح فمه ويدخل فمه وفى لفظ لسانه فى فمه ثم قال اللهم إنى أحبه فأحبه وأحبب من يحبه ثلاث مرات يقولها (ابن عساكر) [كنز العمال ٣٧٦٤٥]\nأخرجه ابن عساكر (١٣/١٩٣) .\n٤٢٣٨٢- جلس عند رسول الله - ﷺ - رجلان أحدهما أشرف من الآخر، فعطس الشريف ولم يحمد الله فلم يشمته رسول الله - ﷺ - وعطس الآخر فحمد الله، فشمته رسول الله - ﷺ -، فقال الشريف: عطست فلم تشمتني، وعطس هذا فشمته، فقال: إنك نسيت الله فنسيتك، وهذا ذكر الله فذكرته (ابن شاهين) [كنز العمال ٢٥٧٨١]\nأخرجه أيضًا: الحاكم (٤/٢٩٤، رقم ٧٦٨٩) وقال: صحيح الإسناد. وأحمد (٢/٣٢٨، رقم ٨٣٢٨)، والبخارى فى الأدب المفرد (١/٣٢١، رقم ٩٣٢) .","vol":"39","page":216},{"text":"٤٢٣٨٣- عن خيثمة بن عبد الرحمن قال: جلست إلى أبى هريرة فقلت حدثنى فقال أبو هريرة ممن أنت فقلت من أهل الكوفة قال تسألنى وفيكم علماء أصحاب رسول الله - ﷺ - والمجار من الشيطان عمار بن ياسر (ابن عساكر) [كنز العمال ٣٧٣٩٨]\nأخرجه ابن عساكر (٤٣/٤١١) .\n٤٢٣٨٤- عن الحصين بن عبد الرحمن بن عمرو بن سعد بن معاذ عن أبى سفيان مولى أبى أحمد أن أبا هريرة كان يقول: حدثونى عن رجل دخل الجنة لم يصل قط صلاة فإذا لم يعرفه الناس فسألوه من هو فيقول: أصيرم بنى عبد الأشهل عمرو بن ثابت بن وقش قال الحصين قلت لمحمود بن لبيد كيف كان شأن الأصيرم قال كان يأبى الإسلام على قومه فلما كان يوم أحد وخرج النبى - ﷺ - إلى أحد بدا له الإسلام فأسلم ثم أخذ سيفه فغدا حتى أتى القوم فدخل فى عرض الناس فقاتل حتى أثبته الجراح فبينا رجال بنى عبد الأشهل يلتمسون قتلاهم فى المعركة إذ هم به فقالوا إن هذا للأصيرم ما جاء به لقد تركناه وإنه","vol":"39","page":217},{"text":"لمنكر هذا الحديث فسألوه ما جاء به فقالوا ما جاء بك يا عمرو أحربًا على قومك رغبة فى الإسلام قال بل رغبة فى الإسلام فآمنت بالله ورسوله وأسلمت وأخذت سيفى فقاتلت مع رسول الله - ﷺ - حتى أصابنى ما أصابنى ثم لم يلبث أن مات فى أيديهم فذكروه لرسول الله - ﷺ - فقال إنه لمن أهل الجنة (ابن إسحاق، وأبو نعيم فى المعرفة) [كنز العمال ٣٦٨٢٦]\nذكره الحافظ فى الإصابة (٤/٦٠٨، ترجمة ٥٧٨٩) .\n٤٢٣٨٥- عن أبى هريرة قال: حرم رسول الله - ﷺ - ما بين لابتى المدينة فلو وجدت الظباء ما بين لابتيها ما ذعرتهن وجعل حول المدينة اثنى عشر ميلا حمى (عبد الرزاق) [كنز العمال ٣٨١٤٩]\nأخرجه عبد الرزاق (٩/٢٦٠، رقم ١٧١٤٥) .","vol":"39","page":218},{"text":"٤٢٣٨٦- عن أبى هريرة قال قال رسول الله - ﷺ -: خذوا جنتكم قلنا يا رسول الله من عدو حضر قال لا جنتكم من النار قولوا سبحان الله والحمد لله ولا إله إلا الله والله أكبر فإنهن يأتين يوم القيامة معقبات ومنجيات وهن الباقيات الصالحات (النسائى، والطبرانى فى الصغير، والحاكم، والبيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٤٤٣٢٦]\nأخرجه النسائى فى الكبرى (٦/٢١٢، رقم ١٠٦٨٤)، والطبرانى فى الصغير (١/٢٤٩، رقم ٤٠٧)، والحاكم (١/٧٢٥، رقم ١٩٨٥)، والبيهقى فى شعب الإيمان (١/٤٢٥، رقم ٦٠٦) .","vol":"39","page":219},{"text":"٤٢٣٨٧- خرج النبى - ﷺ - إلى المسجد فقال أين الفتى الدوسى فقيل هو ذاك يا رسول الله يوعك فى المسجد فأتانى النبى - ﷺ - فمسح على رأسى وقال لى معروفا ثم أقبل على الناس فقال إن أنا سهوت فى صلاتى فليسبح الرجال ولتصفق النساء فصلى النبى - ﷺ - ولم يسه فى شىء من صلاته ومع النبى - ﷺ - صفان ونصف من الرجال وصفان من النساء أو صفان من الرجال وصفان ونصف من النساء (عبد الرزاق) [كنز العمال ٢٢٢٨٩]\nأخرجه عبد الرزاق (٢/٤٥٨، رقم ٤٠٧٣) .\n٤٢٣٨٨- عن أبى هريرة قال: خرج النبى - ﷺ - إلى بيت فاطمة فخرجت معه فقال أثم لكع فاحتبس فظننت أنها تلبسه سخايا أو تغسله فجاء الحسن يشتد فاعنقه رسول الله - ﷺ - وقال اللهم إنى أحبه وأحب من يحبه (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٦٤٤]\nأخرجه أبو يعلى (١١/٢٧٨، رقم ٦٣٩١)، وابن عساكر (١٣/١٩٠) .","vol":"39","page":220},{"text":"٤٢٣٨٩- عن أبى هريرة قال: خرج النبى - ﷺ - متكئًا على على بن أبى طالب فاستقبله أبو بكر وعمر فقال له يا على أتحب هذين الشيخين قال نعم يا رسول الله قال أحبهما تدخل الجنة (ابن عساكر) [كنز العمال ٣٦١١٦]\nأخرجه ابن عساكر (٤٤/٢٢٣) .\n٤٢٣٩٠- عن أبى هريرة قال قال رسول الله - ﷺ -: خرج ثلاثة فيمن كان قبلكم يرتادون لأهليهم فأصابتهم السماء فلجؤا إلى جبل فوقعت عليهم صخرة فقال بعضهم لبعض عفا الأثر ووقع الحجر ولا يعلم مكانكم إلا الله ادعوا الله بأوثق أعمالكم فقال أحدهم اللهم إن كنت تعلم أنه كانت امرأة تعجبنى فطلبتها فأبت على فجعلت لها جعلا فلما قربت نفسها تركتها فإن كنت تعلم أنى إنما ما فعلت ذلك رجاء رحمتك وخشية عذابك فافرج عنا فزال ثلث الجبل وقال الأخر اللهم إن كنت أنه كان لى والدان وكنت أحلب لهما فى إنائهما فأتيتهما وهما نائمان قمت قائمًا حتى يستيقظا فإذا استيقظا شربا فإن كنت تعلم أنى فعلت ذلك رجاء","vol":"39","page":221},{"text":"رحمتك وخشية عذابك فافرج عنا فزال ثلث الحجر فقال الثالث اللهم إن كنت استأجرت أجيرا يومًا يعمل لى نصف النهار فأعطيته أجر فتسخطه ولم يأخذه فوفرتها عليه حتى صارت من كل المال ثم جاء يطلب أجره فقلت خذ هذا كله ولو شئت لم تعطه إلا أجره فإن كنت تعلم أنى فعلت ذلك رجاء رحمتك وخشية عذابك فافرج عنا فزال الحجر وخرجوا يتماشون (ابن حبان، والطبرانى فى الأوسط) [كنز العمال ٤٠٤٧٥]\nأخرجه ابن حبان (٣/٢٥١، رقم ٩٧١)، والطبرانى فى الأوسط (٣/٥٤، رقم٢٤٥٤) .\n٤٢٣٩١- عن أبى هريرة قال: خرج رسول الله - ﷺ - على أهل القرآن وهم فى المسجد فقال يا أهل القرآن يا أهل القرآن يا أهل القرآن ثلاث مرات إن الله قد زادكم فى صلاتكم صلاة قالوا وما هى يا رسول الله قال الوتر فقال أعرابى ما هى يا رسول الله قال أما إنها ليست عليك ولا على أصحابك إنما هى على أهل القرآن (ابن عساكر) [كنز العمال ٢١٩١٩]\nأخرجه ابن عساكر (٣٨/٢٠٦) .","vol":"39","page":222},{"text":"٤٢٣٩٢- عن أبى هريرة قال: خرج علينا رسول الله - ﷺ - فقال ادع أصحابك من أهل الصفة فجعلت أتتبعهم رجلا رجلا فجمعتهم فجئنا باب رسول الله - ﷺ - فاستأذنا فأذن لنا ووضعت بين أيدينا صحفة أظن فيها قدر مد من شعير فوضع رسول الله - ﷺ - يده وقال خذوا بسم الله فأكلنا ما شئنا ثم رفعنا أيدينا فقال رسول الله - ﷺ - حين وضعت الصحفة والذى نفس رسول الله - ﷺ - بيده ما أمسى فى آل محمد طعام ليس شىء ترونه قيل لأبى هريرة قدركم كانت حين فرغتم قال مثلها حين وضعت الا أن فيها أثر الأصابع (البزار) [كنز العمال ٣٥٤٨٦]\nأخرجه أيضًا: ابن سعد (١/٢٥٥)، وابن أبى شيبة (٦/٣١٤، رقم ٣١٧١١) .\n٤٢٣٩٣- عن أبى هريرة قال: خرج علينا رسول الله - ﷺ - وعليه قميص أصفر ورداء أصفر وعمامة صفراء (ابن عساكر، وابن النجار وفيه سليمان بن أرقم متروك) [كنز العمال ١٨٥٩٦]","vol":"39","page":223},{"text":"أخرجه ابن عساكر (٣٤/٣٨٥) .\n٤٢٣٩٤- خرجت سرية على عهد رسول الله - ﷺ - فأسرعت الإياب وأعظموا الغنيمة فتعجب لهم الناس فقال رسول الله - ﷺ - أفلا أخبركم بأسرع منهم إيابة وأعظم غنيمة قالوا بلى يا رسول الله قال قوم صلوا الغداة فى جمع ثم قعدوا يذكرون الله حتى طلعت الشمس (ابن شاهين فى الترغيب فى الذكر وهو حسن)\nأخرجه أيضًا: ابن حبان (٦/٢٧٦، رقم ٢٥٣٥)، وأبو يعلى (١١/٤٣٥، رقم ٦٥٥٩) .","vol":"39","page":224},{"text":"٤٢٣٩٥- عن أبى هريرة قال: خرجنا مع رسول الله - ﷺ - حتى إذا كنا ببعض الطريق سمع رسول الله - ﷺ - صوت الحسن والحسين وهما يبكيان مع أمهما فأسرع السير حتى أتاهما فسمعته يقول ما شأن ابنى فقالت العطش فأخلف رسول الله - ﷺ - إلى شنة يتوضأ بها فيها ماء وكان الماء يومئذ اعذار والناس يريدون الماء فنادى هل أحد منكم معه ماء فلم يبق أحد إلا أخلف يده إلى كلاله يبتغى الماء فى شنة فلم يجد أحد منهم قطرة فقال رسول الله - ﷺ - ناولنى أحدهما فناولته إياه من تحت الحذر فرأيت بياض ذراعيه حين ناولته فأخذه فضمه إلى صدره وهو يضغو ما يسكت فأدلع لسانه فجعل يمصه حتى هدأ وسكن فلم أسمع له بكاء والآخر يبكى كما هو ما يسكت فقال ناولنى الآخر فناولته إياه ففعل به كذلك فسكتا فلم أسمع لهما صوتا قال سيروا فصعدا يمينا وشمالا عن الظعائن حتى لقيناه على قارعة الطريق (الطبرانى، وابن عساكر)","vol":"39","page":225},{"text":"أخرجه الطبرانى (٣/٥٠، رقم ٢٦٥٦)، وابن عساكر (١٣/٢٢١) . قال الهيثمى (٩/١٨١): رجاله ثقات.\n٤٢٣٩٦- عن أبى هريرة قال: خطبنا النبى - ﷺ - قال فى خطبته نضر الله عبدا سمع منا حديثا فسمعه فحفظه حتى يبلغ غيره فرب حامل فقه ليس بفقيه يحمله إلى من هو أفقه منه ثلاث لا يغل عنهن قلب امرىء مسلم إخلاص فى الدعوة ولزوم فى الجماعة والدعوة لولاة الأمر فإن دعوتهم تحيط من ورائهم من كانت نيته الدنيا شتت الله أمره وجعل فقره بين عينيه ولم يأته منها إلا ما قدر له ومن كانت الأخرة نيته جمع الله شمله وجعل غناه فى قلبه وأتته الدنيا وهى راغمة (ابن النجار) [كنز العمال ٢٩١٩٦]\n٤٢٣٩٧- عن أبى هريرة قال قال رسول الله - ﷺ -: خير أمتى من بعدى أبو بكر وعمر لا تخبرهما يا على (الديلمى) [كنز العمال ٣٦١١٥]","vol":"39","page":226},{"text":"٤٢٣٩٨- عن أبى هريرة قال: الخلافة فى قريش والقضاء فى الأنصار والأذان فى الحبشة والجفاء فى قضاعة والسرعة فى أهل اليمن (ابن جرير) [كنز العمال ٣٨٠٣٢]\nأخرجه أيضًا: ابن أبى شيبة (٦/٤٠٣، رقم ٣٢٣٩٥)، وأحمد (٢/٣٦٤، رقم ٨٧٤٦) .\n٤٢٣٩٩- دخل أعرابى المسجد ورسول الله - ﷺ - فيه فبال فأمر بسجل من ماء فأفرغ على بوله (ابن أبى شيبة) [كنز العمال ٢٧٢٦٤]\nأخرجه ابن أبى شيبة (١/١٧٧، رقم ٢٠٣٢) .\n٤٢٤٠٠- عن أبى هريرة قال: دخل رسول الله - ﷺ - بمارية القبطية بيت حفصة ابنة عمر فوجدتها معه فعاتبته فى ذلك قال فإنها على حرام أن أمسها ثم قال يا حفصة ألا أبشرك قالت بلى بأبى أنت وأمى قال يلى هذا الأمر من بعدى أبو كر ويليه من بعد أبى بكر أبوك اكتمى هذا على (ابن عساكر) [كنز العمال ٣٦١١٧]\nأخرجه ابن عساكر (٤٤/٢٣٤) .","vol":"39","page":227},{"text":"٤٢٤٠١- عن أبى هريرة قال: دخل على رسول الله - ﷺ - وأنا أشتكى فقال: ألا أرقيك برقية علمنيها جبريل بسم الله أرقيك والله يشفيك من كل إرب يؤذيك ومن شر النفاثات فى العقد ومن شر حاسد إذا حسد (ابن أبى شيبة) [كنز العمال ٢٨٥٣٤]\nأخرجه ابن أبى شيبة (٥١/٤٦، رقم ٢٣٥٦٨) .\n٤٢٤٠٢- عن أبى هريرة عن النبى - ﷺ - قال: دخلت الجنة فرأيت قصرا من ذهب أعجبنى حسنه فقلت لمن هذا قيل لعمر فما منعنى أن أدخله إلا ما علمت من غيرتك يا عمر فبكى عمر وقال أعليك أغار يا رسول الله فقال رسول الله - ﷺ - اليتيمة تستأمر فى نفسها فإن سكتت فهو أذنها وإن أبت فلا جواز عليها (ابن عساكر) [كنز العمال ٣٥٨٥١]\nأخرجه ابن عساكر (٤٤/١٥٧) .","vol":"39","page":228},{"text":"٤٢٤٠٣- عن أبى هريرة قال: دخلت على النبى - ﷺ - وهو يصلى جالسا فقلت يا رسول الله أراك تصلى جالسا فما أصابك قال الجوع يا أبا هريرة فبكيت قال لا تبك فإن شدة القيامة لا تصيب الجائع إذا احتسب (ابن النجار) [كنز العمال ١٨٦٢٦]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٣١٤، رقم ١٠٤٢٥)، وأبو نعيم (٧/١٠٩)، والخطيب (٣/١٥٥)، وابن عساكر (٢٣/١٣٣) .\n٤٢٤٠٤- عن أبى هريرة قال: دخلت على النبى - ﷺ - وهو يصلى فقلت يا رسول الله إنك تصلى جالسا ما أصابك قال الجوع يا أبا هريرة فبكيت فقال لا تبك يا أبا هريرة فإن شدة الحساب يوم القيامة لا تصيب الجائع إذا احتسب فى دار الدنيا (أبو نعيم، والخطيب، وابن عساكر) [كنز العمال ١٨٦٢٨]\nأخرجه أبو نعيم (٧/١٠٩) وقال: غريب. والخطيب (٣/١٥٥)، وابن عساكر (٦/٢٧٨) .","vol":"39","page":229},{"text":"٤٢٤٠٥- عن محمد بن عبد الله عن المطلب بن عبد الله عن أبى هريرة قال: دخلت على رقية بنت رسول الله - ﷺ - امرأة عثمان وفى يدها مشط فقالت خرج من عندى رسول الله - ﷺ - آنفا وقد رجلت رأسه بهذا المشط فقال كيف تجدين أبا عبد الله قلت كخير الرجال يا أبة قال أكرميه فإنه من أشبه أصحابى خلقا (الطبرانى، وأبو نعيم فى المعرفة، والديلمى، وابن عساكر قال وقال البخارى لا أراه حفظه لأن رقية ماتت أيام بدر وأبو هريرة هاجر بعد ذلك بنحو خمس سنين أيام خيبر ولا نعرف للمطلب سماعا من أبى هريرة ولا لمحمد بن عبد الله ولا تقوم به حجة انتهى) [كنز العمال ٣٦١٩٧]\nأخرجه الطبرانى (١/٧٦، رقم ٩٩)، وابن عساكر (٣٩/٩٧) .\n٤٢٤٠٦- عن أبى هريرة قال قال رسول الله - ﷺ -: الدين النصيحة قيل لمن يا رسول الله قال لله ولرسوله ولكتابه ولأئمة المؤمنين وعامتهم (ابن النجار) [كنز العمال ٨٧٧٦]","vol":"39","page":230},{"text":"أخرجه أيضًا: أحمد (٢/٢٩٧، رقم ٧٩٤١)، والترمذى (٤/٣٢٤، رقم١٩٢٦) وقال: حسن صحيح. والنسائى (٧/١٥٧، رقم٤٢٠٠)، والطبرانى فى الأوسط (٤/١٢٢، رقم ٣٧٦٩)، وابن أبى عاصم (٢/٥١٩، رقم١٠٩١)، وأبو نعيم فى الحلية (٦/٢٤٢) وقال: غريب.\n٤٢٤٠٧- عن أبى هريرة أن النبى - ﷺ - قال: ذانك الأطيبان التمر واللبن (الرامهرمزى) [كنز العمال ٣٨٣٢٨]\nأخرجه الرامهرمزى (١/١٥٩،رقم ١٣١) .\n٤٢٤٠٨- عن محمد بن مطرف عن ابن المنكدر عن سعيد بن المسيب عن أبى هريرة قال قال رسول الله - ﷺ -: ذبوا بأموالكم عن أعراضكم قالوا يا رسول الله كيف نذب بأموالنا عن أعراضنا قال تعطون الشاعر ومن تخافون من لسانه (الديلمى) [كنز العمال ٨٧٥٥]\nأخرجه الديلمى (٢/٢٤٣، رقم ٣١٤٣) .","vol":"39","page":231},{"text":"٤٢٤٠٩- عن أبى هريرة قال: ذكر رسول الله - ﷺ - فتنة فحذر منها، قالوا فما تأمر من أدركها منا؟ قال: عليكم بالأمين وأصحابه وهو يشير إلى عثمان بن عفان (أبو نعيم) [كنز العمال ٣٦١٩٨]\nأخرجه أيضًا: أحمد (٢/٣٤٤،رقم ٨٥٢٢) .\n٤٢٤١٠- ذكرت القائل عند رسول الله - ﷺ - فقالوا يا رسول الله ما تقول فى هوازن قال زهرة تنبع ماء قالوا فما تقول فى بنى عامر قال جمل أزهر يأكل من أطراف الشجر قالوا فما تقول فى بنى تميم قال يأبى الله لتميم إلا خيرًا ثبت الأقدام عظام الهام رجح الاحلام هضبة حمراء لا يضرها من ناوأها أشد الناس على الدجال فى آخر الزمان (الرامهرمزى فى الأمثال ورجاله ثقات) [كنز العمال ٣٨٠٣١]\nأخرجه الرامهرمزى (١/١٥٠، رقم ١١٤) .","vol":"39","page":232},{"text":"٤٢٤١١- عن أبى هريرة قال قال أبو الدرداء وفى لفظ أبو ذر: ذهب أهل الدثور بالأجور نصلون كما نصلى ويصومون كما نصوم ولهم فضول أموال يتصدقون بها وليس لنا ما نتصدق به فقال رسول الله - ﷺ - ألا أعلمك كلمات إذا أنت قلتهن أدركت من سبقك ولم يلحقك أحد من بعدك إلا من عمل بمثل عملك قال بلى يا رسول الله قال تكبر الله دبر كل صلاة ثلاثا وثلاثين وتحمده ثلاثا وثلاثين وتسبحه ثلاثا وثلاثين وتختمها بلا إله إلا الله وحده لا شريك له له الملك وله الحمد وله الشكر وهو على كل شىء قدير (ابن عساكر) [كنز العمال ٤٩٧٩]\nأخرجه ابن عساكر (٥٣/٢٩٧) .\n٤٢٤١٢- عن أبى هريرة قال: رأى النبى - ﷺ - رجلا يسوق بدنة فقال اركبها قال انها بدنة قال اركبها وإن كانت بدنة (ابن أبى شيبة) [كنز العمال ١٢٧١٧]\nأخرجه ابن أبى شيبة (٣/٣٥٩، رقم١٤٩٢٢) .","vol":"39","page":233},{"text":"٤٢٤١٣- عن ميناء مولى عبد الرحمن بن عوف قال: رأيت أبا هريرة وسمع صبيانا يقولون الآخر شر الآخر شر فقال أبو هريرة أى والذى نفسى بيده إلى يوم القيامة (نعيم بن حماد فى الفتن) [كنز العمال ٣١٣٨٧]\nأخرج نعيم بن حماد (١/٤٢، رقم ٥٤) .\n٤٢٤١٤- عن سعيد بن المسيب عن أبى هريرة قال: رأيت الظباء ترتع بالمدينة ما ذعرتها لأن رسول الله - ﷺ - قال ما بين لابتيها حرام (ابن جرير) [كنز العمال ٣٨١٥٢]\n٤٢٤١٥- عن أبى هريرة: رأيت النبى - ﷺ - يمص لسان الحسن كما يمص الرجل التمرة (ابن شاهين ﵀ فى الإفراد، وابن عساكر) [كنز العمال ٣٧٦٤٨]\nأخرجه ابن عساكر (١٣/٢٢٣) .\n٤٢٤١٦- رأيت رسول الله - ﷺ - أخذ بيدى الحسن بن على وجعل رجليه على ركبتيه وهو يقول ترق عين بقه (وكيع فى الغرر، والرامهرمزى فى الأمثال) [كنز العمال ٣٧٦٤٢]\nأخرجه الرامهرمزى (١/١٢٩، رقم ٩٩) .","vol":"39","page":234},{"text":"٤٢٤١٧- عن أبى هريرة قال: رأيت رسول الله - ﷺ - حامل الحسن بن على على عاتقه ولسانه يسيل عليه (ابن عساكر) [كنز العمال ٣٧٦٤٧]\nأخرجه ابن عساكر (١٣/٢٢٢) .\n٤٢٤١٨- عن أبى هريرة قال: رأيت رسول الله - ﷺ - وهو آخذ بكفيه جميعا حسنا أو حسينا وقدماه على قدم رسول الله - ﷺ - وهو يقول حزقة حزقة ترق عين بقة فرقى الغلام حتى وضع قدميه على صدر رسول الله - ﷺ - ثم قال له افتح فاك ثم قبله ثم قال اللهم حبه فإنى أحبه (ابن عساكر) [كنز العمال ٣٧٧٠١]\nأخرجه ابن عساكر (١٣/١٩٤) .\n٤٢٤١٩- رأيت سبعين من أهل الصفة يصلون فى ثوب ثوب فمنهم من يبلغ ركبتيه ومنهم من هو أسفل من ذلك فإذا ركع قبض عليه مخافة أن تبدو عورته (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٢٧٨، رقم ٣١٩٢) .","vol":"39","page":235},{"text":"٤٢٤٢٠- عن أبى هريرة أن النبى - ﷺ - قال: رأيت فى النوم بنى الحكم وبنى أبى العاص ينزون على منبرى كما تنزوى القردة قال فما رأى النبى - ﷺ - مستجمعا ضاحكا حتى توفى - ﷺ - (البيهقى فى الدلائل، وابن عساكر) [كنز العمال ٣١٧٣٦]\nأخرجه ابن عساكر (٥٧/٢٦٥) .\n٤٢٤٢١- رأيت نبى الله - ﷺ - ههنا عند المقام يصلى وعليه نعلاه ثم انصرف وهما عليه (عبد الرزاق) [كنز العمال ٢٢٦١٥]\nأخرجه عبد الرزاق (١/٣٨٥، رقم ١٥٠٤) .\n٤٢٤٢٢- عن أبى هريرة قال: ركب رسول الله - ﷺ - خلف أبى بكر ناقته وقال يا أبا بكر دله الناس على فإنه لا ينبغى لنبى أن يكذب فجعل الناس يسألونه من أنت قال باغ يبتغى قال ومن وراك قال هاد يهدينى (الحسن بن سفيان، والديلمى) [كنز العمال ٩٠٠١]\nأخرجه الديلمى (٥/٣٠٧، رقم ٨٢٧٢) .","vol":"39","page":236},{"text":"٤٢٤٢٣- عن مولى معاوية قال قلت لأبى هريرة: زعموا أن ليلة القدر قد رفعت قال كذب من قال ذلك [كنز العمال ٢٤٤٩٠]\nأخرجه عبد الرزاق (٣/٢٦٦، رقم ٥٥٨٦) .\n٤٢٤٢٤- عن أبى هريرة قال: سأل صفوان بن المعطل رسول الله - ﷺ - فقال يا نبى الله إنى أسألك هل من ساعة من ساعات الليل والنهار تكره فيها الصلاة قال نعم إذا صليت الصبح تدع الصلاة حتى تطلع الشمس فإنها تطلع بقرنى شيطان ثم صل فإن الصلاة محضورة متقبلة حتى تستوى الشمس على رأسك كالرمح فإذا كانت على رأسك كالرمح فدع الصلاة فإن تلك الساعة التى تسجر فيها جهنم وتفتح فيها أبوابها حتى ترتفع الشمس على حاجبك الأيمن فإذا زالت فصل فإن الصلاة محضورة متقبلة حتى تصلى العصر ثم دع الصلاة حتى تغيب الشمس (ابن جرير، وابن مندة وقال صحيح عزيز غريب) [كنز العمال ٢٢٤٨٥]\nأخرجه أيضًا: ابن ماجه (١/٣٩٧، رقم١٢٥٢)، قال البوصيرى (١/١٤٨): هذا إسناد حسن. وابن حبان (٤/٤٠٩، رقم ١٥٤٢) .","vol":"39","page":237},{"text":"٤٢٤٢٥- عن أبى حاتم السجستانى سهل بن محمد حدثنا أبو عبيدة معمر بن المثنى حدثنى رؤبة بن العجاج حدثنى أبى قال: سألت أبا هريرة فقال يا أبا هريرة ما تقول فى هذا\nطاف الخيالان فهاجا سقما خيال تكنى وخيال تكتما\nقامت تريك رهبة أن تصرما ساقا بخنداة وكعبا أدرما\nفقال أبو هريرة كان يحدى بنحو هذا أومثل هذا مع رسول الله - ﷺ - ولا يعيبه (ابن عساكر) [كنز العمال ٨٩٦٥]\nأخرجه ابن عساكر (١٨/٢١٣) .\n٤٢٤٢٦- سئل أبو هريرة عن سؤر المرأة يُتَطهر منه فقال إنا كنا لننقر حول قصعتنا نغتسل منها كلانا (ابن أبى شيبة) [كنز العمال ٢٧٥٠٣]\nأخرجه ابن أبى شيبة (١/٣٨، رقم ٣٤٦) .\n٤٢٤٢٧- عن أبى هريرة قال: سئل النبى - ﷺ - أى الإيمان أفضل قال إيمان بالله قيل ثم ماذا قال ثم الجهاد فى سبيل الله قيل ثم ماذا قال حج مبرور (النسائى، والبزار) [كنز العمال ١٤٠٣]\nأخرجه النسائى (٦/١٩، رقم٣١٣٠) .","vol":"39","page":238},{"text":"٤٢٤٢٨- عن أبى هريرة قال: سئل النبى - ﷺ - عن الفأرة تقع فى السمن فقال إذا كان جامدًا فألقوها وما حولها وإن كان مائعًا فلا تقربوه (عبد الرزاق) [كنز العمال ٢٧٢٦٢]\nأخرجه عبد الرزاق (١/٨٤، رقم ٢٧٨) .\n٤٢٤٢٩- عن أبى هريرة قال: سئل رسول الله - ﷺ - أى الناس أشد بلاء قال الأنبياء ثم الصالحون (ابن النجار) [كنز العمال ٨٦٦٩]\n٤٢٤٣٠- عن أبى هريرة قال: سئل رسول الله - ﷺ - فقيل متى وجبت لك النبوة قال فيما بين خلق أدم ونفخ الروح فيه (ابن عساكر) [كنز العمال ٣٥٤٨٤]\nأخرجه ابن عساكر (٤٥/٤٨٨) .","vol":"39","page":239},{"text":"٤٢٤٣١- عن معمر عن الزهرى: سئل عن رجل ولدت امرأته ولدا فأقر به ثم نفاه قال يلحق به إذا أقر به ولد على فراشه وقال إنما كانت الملاعنة التى كانت على عهد رسول الله - ﷺ - أنه قال رأيت الفاحشة عليها ثم ذكر الزهرى عن حديث الفزارى فقال حدثنى سعيد بن المسيب عن أبى هريرة قال جاء رجل إلى النبى - ﷺ - فقال ولدت امرأتى غلاما أسود وهو حينئذ يعرض بأن ينفيه فقال رسول الله - ﷺ - ألك إبل قال نعم قال ما ألوانها قال حمر قال أفيها أورق قال نعم فيها زود أورق قال مم ذاك ترى قال ما أدرى لعل أن يكون نزعها عرق قال وهذا لعل أن يكون نزعه عرق ولم يرخص له فى الانتفاء منه [كنز العمال ١٥٣٤٣]\nأخرجه عبد الرزاق (٧/٩٩، رقم ١٢٣٧١) .","vol":"39","page":240},{"text":"٤٢٤٣٢- عن أبى هريرة عن رسول الله - ﷺ - قال: سبق درهم مائة ألف درهم قالوا وكيف ذلك يا رسول الله قال كان لرجل درهمان فأخذ أحدهما فتصدق به فانطلق رجل إلى عرض ماله فأخذ منه مائة ألف فتصدق به (ابن زنجوية، والترمذى، وابن حبان، والحاكم، والبيهقى) [كنز العمال ١٧٠١١]\nأخرجه النسائى (٥/٥٩، رقم ٢٥٢٧)، وابن حبان (٨/١٣٥، رقم ٣٣٤٧)، والحاكم (١/٥٧٦، رقم ١٥١٩) وقال: صحيح على شرط مسلم. والبيهقى (٤/١٨١، رقم ٧٥٦٨) .\n٤٢٤٣٣- عن أبى هريرة قال قال رسول الله - ﷺ -: سبق وفى لفظ غلب درهم مائة ألف قالوا يا رسول الله وكيف سبق درهم مائة ألف قال رجل له درهمان أخذ أحدهما فتصدق به ورجل له مال كثير فأخذ من عرضه مائة ألف درهم فتصدق بها (النسائى، وأبو يعلى) [كنز العمال ١٧٠١٣]\nأخرجه النسائى (٥/٥٩، رقم ٢٥٢٨) .","vol":"39","page":241},{"text":"٤٢٤٣٤- سجد رسول الله - ﷺ - والمسلمون فى النجم إلا رجلين من قريش أرادا بذلك الشهرة (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٣٧٠، رقم ٤٢٥٣) .\n٤٢٤٣٥- سجدنا مع النبى - ﷺ - فى إذا السماء انشقت واقرأ باسم ربك الذى خلق (ابن أبى شيبة) [كنز العمال ٢٢٣١١]\nأخرجه أيضًا: أحمد (٢/٢٤٧، رقم ٧٣٦٥)، ومسلم (١/٤٠٦، رقم ٥٧٨)، وأبو داود (٢/٥٩، رقم ١٤٠٧)، والترمذى (٢/٤٦٢، رقم ٥٧٣)، والنسائى (٢/١٦١، رقم ٩٦٣)، وابن ماجه (١/٣٣٦، رقم ١٠٥٨)، وابن حبان (٦/٤٧٢، رقم ٢٧٦٧)، والبيهقى (٢/٣١٦، رقم ٣٥٤٠) .\n٤٢٤٣٦- عن عثمان بن وهب قال: سمعت أبا هريرة وسأله رجل عن التفريط فى الصلاة فقال أن تؤخروها إلى وقت التى بعدها فمن فعل ذلك فقد فرط (عبد الرزاق) [كنز العمال] ٢٢٦٨٩\nأخرجه عبد الرزاق (١/٥٨٢،رقم ٢٢١٦) .","vol":"39","page":242},{"text":"٤٢٤٣٧- سمعتك يا أبا بكر تخافت بالقراءة قال عن أبى هريرة قال قال رسول الله - ﷺ -: سمعتك يا أبا بكر تخافت بالقراءة قال قد أسمعت من ناجيت وقال يا عمر سمعتك تجهر بالقراءة قال انفر الشيطان وأوقظ النعسان وسمعتك يا بلال تقرأ من هذه السورة ومن هذه السورة قال كلام طيب يجمع الله بعضه إلى بعض فقال النبى - ﷺ - كلكم قد أصاب (ابن عساكر) [كنز العمال ٤١٤١]\nأخرجه ابن عساكر (٣٢/١٦٤) .\n٤٢٤٣٨- عن ناعم مولى أم سلمة قال: سمعته يقول إن السلطان لا يكلم اليوم وذلك زمن معاوية (نعيم)\nأخرجه نعيم بن حماد (١/١٦٠، رقم ٤١) .\n٤٢٤٣٩- عن أبى هريرة قال: شر الطعام طعام الوليمة يدعى إليها من أباها ويمنع من أرادها يدعى إليها الأغنياء ويمنع الفقراء (سعيد بن منصور) [كنز العمال ٤٥٦٢٣]\nأخرجه سعيد بن منصور (١/١٧٤، رقم ٥٢٦) .","vol":"39","page":243},{"text":"٤٢٤٤٠- شمت أخاك ثلاثا فما زاد فهو زكام عن أبى هريرة رفع الحديث إلى النبى - ﷺ - بمعناه (أبو داود، والبيهقى فى شعب الإيمان) .\nأخرجه أبو داود (٤/٣٠٨، رقم ٥٠٣٥)، والبيهقى فى شعب الإيمان (٧/٣٢، رقم ٩٣٥٩) .\n٤٢٤٤١- عن أبى هريرة قال: شمت أخاك ثلاثا فما زاد فهو زكام (أبو داود، والبيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٨٧]\nأخرجه أبو داود (٤/٣٠٨، رقم ٥٠٣٤)، والبيهقى فى شعب الإيمان (٧/٣٢، رقم ٩٣٥٨) .\n٤٢٤٤٢- صلى النبى - ﷺ - بالناس ذات يوم فلما قام ليكبر قال إن أنسانى الشيطان شيئًا من صلاتى فالتسبيح للرجال والتصفيق للنساء (ابن أبى شيبة) [كنز العمال ١٩٨٤٨]\nأخرجه ابن أبى شيبة (٢/١٢٦، رقم ٧٢٥٤) .","vol":"39","page":244},{"text":"٤٢٤٤٣- صلى رسول الله - ﷺ - صلاة العصر فسلم من ركعتين فقام ذو اليدين فقال أقصرت الصلاة أم نسيت فقال النبى - ﷺ - كل ذلك لم يكن قال قد كان بعض ذلك يا رسول الله فأقبل النبى - ﷺ - الناس فقال صدق ذو اليدين فقالوا نعم فأتم النبى - ﷺ - ما بقى من الصلاة ثم سجد سجدتين وهو جالس بعد التسليم (عبد الرزاق، ومسلم، والنسائى) [كنز العمال ٢٢٢٩٠]\nأخرجه عبد الرزاق (٢/٢٩٩، رقم ٣٤٤٨)، ومسلم (١/٤٠٤، رقم ٥٧٣)، والنسائى (٣/٢٢، رقم ١٢٢٦) .\n٤٢٤٤٤- عن أبى هريرة قال: صلى رسول الله - ﷺ - صلاة ثم أقبل بوجهه علينا فقال أتقرؤون خلف الإمام بشىء فقال بعضهم نقرأ وقال بعضهم لا نقرأ قال اقرؤوا بفاتحة الكتاب (البيهقى فى القراءة) [كنز العمال ٢٢٩٥٩]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٥، رقم١٥٣) .","vol":"39","page":245},{"text":"٤٢٤٤٥- عن أبى رافع قال: صليت خلف أبى هريرة بالمدينة العشاء الآخرة فقرأ فيها إذا السماء انشقت فسجد فيها فقلت له تسجد فيها فقال رأيت خليلى أبا القاسم سجد فيها فلا أدع ذلك (ابن أبى شيبة) [كنز العمال ٢٢٣١٣]\nأخرجه ابن أبى شيبة (١/٣٦٩، رقم ٤٢٣٦) .\n٤٢٤٤٦- عن أبى هريرة أن رسول الله - ﷺ - قال: طلحة فى الجنة فأقبل عمر على طلحة يهنيه (ابن عدى، وابن عساكر) [كنز العمال ٣٦٥٩٧]\nأخرجه ابن عدى (٤/٧٠)، وابن عساكر (٢٥/٩٠) .\n٤٢٤٤٧- عرسنا مع النبى - ﷺ - ذات ليلة فلم يستيقظ حتى آذتنا الشمس فقال لنا رسول الله - ﷺ - ليأخذ كل رجل منكم برأس راحلته ثم ليتنحى عن هذا المنزل ثم دعا بماء فتوضأ فسجد سجدتين ثم أقيمت الصلاة فصلى (ابن أبى شيبة) [كنز العمال ٢٢٦٨٨]\nأخرجه ابن أبى شيبة (١/٤١١، رقم ٤٧٣٧)،","vol":"39","page":246},{"text":"٤٢٤٤٨- عرسنا مع رسول الله - ﷺ - ذات ليلة فلم نستيقظ حتى آذتنا الشمس فقال النبى - ﷺ - ليأخذ كل رجل منكم برأس راحلته ثم يتنح عن المنزل ثم دعا بالماء فتوضأ فسجد سجدتين ثم أقيمت الصلاة فصلى (ابن أبى شيبة) [كنز العمال ٢٢٦٨٨]\nأخرجه ابن أبى شيبة (١/٤١١،رقم ٤٧٣٧) .\n٤٢٤٤٩- عرض النبى - ﷺ - على قوم اليمين فأسرع الفريقان جميعا فى اليمين فأمر النبى - ﷺ - أن يسهم بينهم فى اليمين أيهم يحلف (عبد الرزاق) [كنز العمال ٤٦٥٤٥]\nأخرجه عبد الرزاق (٨/٢٧٩، رقم١٥٢١٢) .","vol":"39","page":247},{"text":"٤٢٤٥٠- عن أبى هريرة قال: عطس عند النبى - ﷺ - رجلان أحدهما أشرف من الآخر فعطس الشريف فلم يحمد الله فلم يشمته النبى - ﷺ - وعطس الآخر فحمد الله فشمته النبى - ﷺ - فقال الشريف يا رسول الله عطست فلم تشمتنى وعطس هذا فشمته فقال إن هذا ذكر الله فذكرته وأنت نسيت الله فنسيتك (أحمد، والبيهقى فى شعب الإيمان) [كنز العمال ٢٥٥٤٨]\nأخرجه أحمد (٢/٣٢٨، رقم ٨٣٢٨)، والبيهقى فى شعب الإيمان (٧/٢٦، رقم ٩٣٣٢) .\n٤٢٤٥١- عن أبى هريرة قال: عطس عند النبى - ﷺ - رجلان أحدهما أشرف من الآخر فعطس الشريف فلم يحمد الله فلم يشمته النبى - ﷺ - وعطس الأخر فحمد الله فشمته النبى - ﷺ - فقال الشريف عطست عندك فلم تشمتنى وعطس هذا فشمته فقال هذا ذكر الله فذكرته وأنت نسيت الله فنسيتك (ابن النجار) [كنز العمال ٢٥٧٩١]\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٧٩٨، رقم ٨٠٨) .","vol":"39","page":248},{"text":"٤٢٤٥٢- عن أبى هريرة قال: علمت أن رسول الله - ﷺ - كان يصوم فى بعض الأيام فتحينت فطره بنبيذ صنعته فى الدباء فلما كان فى المساء جئت به أحمله إليه فقال ما هذا يا أبا هريرة قلت يا رسول الله علمت أنك تصوم هذا اليوم فتحينت فطرك بهذا النبيذ فقال أَدْنهِ منى فإذا هو يَنِشُّ فقال اضرب بهذا الحائط فإن هذا شراب من لا يؤمن بالله واليوم الأخر (ابن عساكر) [كنز العمال ١٣٨٤٧]\nأخرجه ابن عساكر (٣٨/٣٢٦) .\n٤٢٤٥٣- عن أبى هريرة قال قال النبى - ﷺ -: عليكم بالشام (ابن عساكر) [كنز العمال ٣٨٢٢٣]\nأخرجه ابن عساكر (١/٩٧) .\n٤٢٤٥٤- عن أبى هريرة قال: العارية تغرم (عبد الرزاق) [كنز العمال ٢٩٨٢٤]\nأخرجه عبد الرزاق (٨/١٨٠، رقم١٤٧٩٢) .\n٤٢٤٥٥- عن أبى هريرة قال: فتنة ابن الزبير حيصة من حيصات الفتن وبقيت الرداح المطبقة من أشرف لها أشرفت له ومن ماج فيها ماجت به (نعيم) .\nأخرجه نعيم بن حماد (١/١٨١،رقم ٤٧٣) .","vol":"39","page":249},{"text":"٤٢٤٥٦- عن أبى هريرة قال: فى كل صلاة قراءة فما أعلن رسول الله - ﷺ - أعلنا وما أخفى أخفينا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢١٧٠]\nأخرجه ابن أبى شيبة (١/٣١٨، رقم ٣٦٣٨) .\n٤٢٤٥٧- عن أبى هريرة أن النبى - ﷺ - قال للعباس: فيكم النبوة والمملكة وفى لفظ الخلافة فيكم والنبوة (ابن عساكر)\nأخرجه ابن عساكر (٢٦/٣٤٧) .\n٤٢٤٥٨- عن أبى هريرة قال: الفتح فى الصلاة كلام (عبد الرزاق)\nأخرجه عبد الرزاق (٢/١٨٩، رقم ٣٠١٩) .\n٤٢٤٥٩- عن أبى هريرة قال: قال لى رسول الله - ﷺ - يا أبا هريرة لا تأكل بأصبع فإنها أكلة الشيطان ولاتأكل بأصبعين فإنه أكل الجبابرة وكل بثلاثة فإنها السنة (ابن النجار عن أبى هريرة) .","vol":"39","page":250},{"text":"٤٢٤٦٠- عن أبى هريرة قال: قالوا يا رسول الله إن فلانة تصوم النهار وتقوم الليل وتؤذى جيرانها قال هى فى النار قالوا يا رسول الله إن فلانة تصلى المكتوبة وتصدق بالأثوار من الاقط ولا تؤذى جيرانها قال هى فى الجنة (ابن النجار) [كنز العمال ٢٥٦١٨]\nأخرجه أيضًا: إسحاق بن راهويه (١/٣١١، رقم ٢٩٣) .\n٤٢٤٦١- عن أبى هريرة قال: قام فينا رسول الله - ﷺ - فقال أحسنوا يا أيها الناس برب العالمين الظن فإن الرب عند ظن عبده (ابن أبى الدنيا وابن النجار) [كنز العمال ٨٥١٦]\n٤٢٤٦٢- عن أبى هريرة قال: قتل شهيد على عهد رسول الله - ﷺ - فبكت نائحة فقالت واشهيداه فقال النبى - ﷺ - ما يدريك أنه شهيد فلعله كان يتكلم فيما لا يعنيه أو يبخل بفضل بما لا يعنيه العسكرى فى الأمثال وفيه عصام بن طليق قال ابن معين ليس بشىء [كنز العمال ٩٠٣١]","vol":"39","page":251},{"text":"أخرجه أيضًا: أبو يعلى (١١/٥٢٣، رقم ٦٦٤٦)، وابن عدى (٥/٣٧٠، ترجمة رقم١٥٣٣)، والبيهقى فى شعب الإيمان (٤/٢٦١، رقم ٥٠١٠) .\n٤٢٤٦٣- عن أبى هريرة أن رسول الله - ﷺ - قال وهو يبشر أصحابه: قد جاءكم رمضان شهر مبارك كتب الله عليكم صيامه يفتح فيه أبواب الجنة ويغلق أبواب الجحيم وتغل فيه الشياطين فيه ليلة خير من ألف شهر من حرم غيرها فقد حرم (ابن النجار) [كنز العمال ٢٤٢٧٨]\nأخرجه أيضًا: إسحاق بن راهويه (١/٧٣، رقم ١)، عبد بن حميد (ص ٤١٨، رقم ١٤٢٩)، وابن أبى شيبة (٢/٢٧٠،رقم ٨٨٦٧)، وأحمد (٢/٣٨٥،رقم ٨٩٧٩)، والنسائى (٤/١٢٩، رقم ٢١٠٦)، والبيهقى فى شعب الإيمان (٣/٣٠١، رقم٣٦٠٠) .\n٤٢٤٦٤- عن أبى هريرة قال: قدم جهيش بن أويس النخعى على رسول الله - ﷺ - فى نفر من أصحابه من مذحج قالوا يا رسول الله إنا حى من مذحج ثم ذكر حديثا طويلًا فيه أبيات من شعر (أبو نعيم) [كنز العمال ٣٠٣٢٣]","vol":"39","page":252},{"text":"٤٢٤٦٥- عن أبى هريرة قال: قدم على النبى - ﷺ - رجال من بنى فزارة قد ماتوا هزالا فأمر بهم النبى - ﷺ - إلى لقامه فشربوا منها حتى صحوا ثم إلى لقامه فسرقوها، فطلبوا فأتى بهم النبى - ﷺ - فقطع أيديهم وأرجلهم وسمل أعينهم قال أبو هريرة فنزلت فيهم هذه الآية إنما جزاء الذين يحاربون الله ورسوله قال فترك النبى - ﷺ - سمل الأعين بعد (عبد الرزاق) [كنز العمال ٤٣٦٠]\nأخرجه عبد الرزاق (١٠/١٠٧، رقم ١٨٥٤١) .","vol":"39","page":253},{"text":"٤٢٤٦٦- عن أبى غسان المدينى قال: قدمنا الشام مع داود بن فراهيج ومعنا رجل من بنى وعلة السبائى كان صاحب علم وحكمة وحلم فقال له داود أنت رجل شريف الق هذا الرجل ويعرض له يعنى الوليد بن يزيد فبالحرى أن ترد علينا خيرا فقال إنه مقتول لتمام أربعين ليلة من هذا اليوم وهو أنقصنا خلافة العرب إلى قيام صاحب الوادى من أل أبى سفيان ثم تعود إلى الشام سنتهم حتى تكون أصحاب الأعماق فقال داود بن فراهيج سمعت أبا هريرة يقول سمعت رسول الله - ﷺ - يقول صاحب الأعماق الذى يهزم الله العدو على يديه فنصر فقال إنما سمى نصرًا لنصر الله إبياه فأما اسمه فسعيد (ابن عساكر) [كنز العمال ٣١٤٤٣]\nأخرجه ابن عساكر (١٧/١٨٣) .\n٤٢٤٦٧- عن ابن جريج قال: قلت لعطاء رجل أمر عبده أن يقتل رجلا قال على الآمر سمعت أبا هريرة يقول يقتل الحر الآمر ولا يقتل العبد (عبد الرزاق) [كنز العمال ٤٠٢١٩]\nأخرجه عبد الرزاق (٩/٤٢٥، رقم ١٧٨٨١) .","vol":"39","page":254},{"text":"٤٢٤٦٨- عن أبى هريرة قال: قلت يا رسول الله إذا كنا عندك رقت قلوبنا وزهدنا فى الدنيا ورغبنا فى الآخرة فقال لو تكونون على الحال التى تكونون عندى لزارتكم الملائكة ولصافحتكم الملائكة فى الطريق ولو لم تذنبوا لجاء الله بقوم يذنبون حتى تبلغ خطاياهم عنان السماء فيستغفرون الله فيغفر لهم ما كان منهم ولا يبالى (ابن النجار) [كنز العمال ١٦٩٨]\nأخرجه أيضًا: الحارث كما فى بغية الباحث (٢/٩٦٨، رقم ١٠٧١) .\n٤٢٤٦٩- عن أبى هريرة قال: قلت يا رسول الله إذا كنا عندك رقت قلوبنا وزهدنا فى الدنيا ورغبنا فى الآخرة فقال لو تكونون إذا خرجتم من عندى كما تكونون عندى لزارتكم الملائكة ولصافحتكم الملائكة ولو لم تذنبوا لجاء الله بقوم يذنبون حتى تبلغ خطاياهم عنان السماء فيستغفرون الله فيغفر لهم على ما كان منهم ولا يبالى (ابن النجار) [كنز العمال ١٦٩٨]","vol":"39","page":255},{"text":"٤٢٤٧٠- عن أبى هريرة قال: قلت يا رسول الله أى النساء أفضل قال الذى تسره إذا نظر وتطيعه إذا أمر ولا تخالفه فى نفسها وماله بما يكره (ابن النجار) [كنز العمال ٤٥١٣٩]\nأخرجه أيضًا: النسائى (٦/٦٨،رقم ٣٢٣١)، وأحمد (٢/٢٥١،رقم ٧٤١٥)، وابن عدى (٦/٣١٧)، والبيهقى (٧/٨٢،رقم ١٣٢٥٥) .\n٤٢٤٧١- عن أبى هريرة قال: قيل للنبى - ﷺ - إن فلانة تقوم الليل وتصوم النهار وتفعل وتفعل الخيرات وتتصدق وتؤذى جيرانها بلسانها فقال رسول الله - ﷺ - لا خير فيها هى من أهل النار قيل وفلانة تصلى المكتوبة وتتصدق من الأثوار من الأقط ولا تؤذى أحد فقال رسول الله - ﷺ - هى من أهل الجنة (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٦١٥]\nأخرجه البيهقى فى شعب الإيمان (٧/٧٨، رقم ٩٥٤٥) .\n٤٢٤٧٢- عن أبى هريرة قال: قيل يا رسول الله أى الصدقة أفضل قال جهد المقل وأبدأ بمن تعول (العسكرى فى الأمثال) [كنز العمال ١٧٠٢٣]","vol":"39","page":256},{"text":"أخرجه أيضًا: أحمد (٢/٣٥٨، رقم ٨٦٨٧)، وأبو داود (٢/١٢٩، رقم ١٦٧٧)، وابن خزيمة (٤/٩٩، رقم ٢٤٤٤)، وابن حبان (٨/١٣٤، رقم ٣٣٤٦)، والحاكم (١/٥٧٤، رقم ١٥٠٩) وقال: صحيح على شرط مسلم. والبيهقى (٤/١٨٠، رقم ٧٥٦١)، والبيهقى فى شعب الإيمان (٣/٢٥٠،رقم ٣٤٥٤) .\n٤٢٤٧٣- عن أبى سلمة قال: كان أبو هريرة إذا صلى لنا كبر كلما رفع ووضع وإذا انصرف قال أنا أشبهكم صلاة برسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ٢٢٦٥٤]\nأخرجه ابن أبى شيبة (١/٢١٨، رقم ٢٤٩٦) .\n٤٢٤٧٤- عن جعفر بن برقان قال: كان أبو هريرة يتوضأ مما مست النار فبلغ ذلك ابن عباس فأرسل إليه أرأيت إذا أخذت دهنة طيبة فدهنت بها لحيتى أكنت متوضأ فقال أبو هريرة يا ابن أخى إذا حدثت بالحديث فلا تضرب له الأمثال جدلا [كنز العمال ٢٧١٧٤]\nأخرجه عبد الرزاق (١/١٧٤،رقم ٦٧٢) .","vol":"39","page":257},{"text":"٤٢٤٧٥- كان النبى - ﷺ - إذا قام من الليل يخفض طورا ويرفع طورا (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢١٧١]\nأخرجه ابن أبى شيبة (١/٣٢٢، رقم ٣٦٨١) .\n٤٢٤٧٦- عن أبى هريرة قال: كان النبى - ﷺ - شج الذراعين أهدب أشفار العينين بعيد ما بين المنكبين يقبل جميعا ويدبر جميعا لم يكن فاحشا ولا متفحشا ولا سخابا فى الأسواق (الطيالسى، وأحمد، والبيهقى فى الدلائل، وابن عساكر) [كنز العمال ١٨٥٣١]\nأخرجه الطيالسى (ص ٣٠٤، رقم ٢٣١٣)، وأحمد (٢/٣٢٨ رقم ٨٣٣٤)، وابن عساكر (٣/٢٦٨) .\n٤٢٤٧٧- كان النبى - ﷺ - يؤمنا فيجهر ويخافت فجهرت فيما جهر وخافت فيما خافت (عبد الرزاق) [كنز العمال ٢٢١٧٢]\nأخرجه عبد الرزاق (٢/١٢١، رقم ٢٧٤٦) .\n٤٢٤٧٨- عن أبى هريرة قال: كان النبى - ﷺ - يكثر أن يقول اللهم لا تكلنى إلى نفسى طرفة عين (أبو بكر فى الغيلانيات وابن النجار) [كنز العمال ٥٠٧٥]","vol":"39","page":258},{"text":"٤٢٤٧٩- كان بلال إذا أذن يأتى النبى - ﷺ - فيقول السلام عليك يا رسول الله الصلاة يا رسول الله حى على الصلاة حى على الفلاح يا رسول الله (أبو الشيخ وفيه كامل أبو العلاء جرحه ابن حبان) .\n٤٢٤٨٠- عن أبى هريرة قال: كان بين عبد الرحمن بن عوف وخالد بن الوليد بعض ما يكون بين الناس فقال رسول الله - ﷺ - دعوا لى أصحابى أو أصيحابى فإن أحدكم لو أنفق مثل أحد ذهبا لم يدرك وفى لفظ لم يبلغ مد أحدهم ولا نصيفه [كنز العمال ٣٦٦٧٥]\nأخرجه ابن عساكر (٣٥/٢٦٩) .\n٤٢٤٨١- عن أبى هريرة قال: كان جعفر يحب المساكين يجلس إليهم يحدثهم ويحدثونه وكان رسول الله - ﷺ - يسميه أبا المساكين (الطبرانى) [كنز العمال ٣٦٩٠٧]\nأخرجه الطبرانى (٢/١٠٩، رقم ١٤٧٧) .\n٤٢٤٨٢- عن أبى هريرة قال: كان جعفر يحب المساكين يجلس إليهم يحدثهم ويحدثونه وكان رسول الله - ﷺ - يسميه أبا المساكين (أبو نعيم) [كنز العمال ٣٦٩٠٩]","vol":"39","page":259},{"text":"أخرجه أبو نعيم (١/١١٧) .\n٤٢٤٨٣- عن عطاء قال: كان خالد بن العاص وشيبة بن عثمان يقولان إذا أقسما وأبى فنهاهما أبو هريرة عن ذلك أن يحلفا بآبائهما (عبد الرزاق) [كنز العمال ٤٦٥٤٤]\nأخرجه عبد الرزاق (٨/٤٦٩، رقم ١٥٩٣٣) .\n٤٢٤٨٤- عن أبى هريرة قال: كان رسول الله - ﷺ - إذا أراد سفرا قال أنت الصاحب فى السفر والخليفة فى الأهل اللهم أصحبنا بنصح واقلبنا بذمة اللهم ازو لنا الأرض وهون علينا السفر اللهم إنى أعوذ بك من وعثاء السفر وكآبة المنقلب وسوء المنظر فى الأهل والمال اللهم اطو لنا الأرض وهون علينا السفر (ابن جرير) [كنز العمال ١٧٦١٦]\nأخرجه أيضًا: أبو داود (٣/٣٣، رقم ٢٥٩٨)، والنسائى فى الكبرى (٦/١٢٨، رقم١٠٣٣٤) .\n٤٢٤٨٥- عن أبى هريرة قال: كان رسول الله - ﷺ - إذا توضأ بدأ بميامنه (ابن النجار) [كنز العمال ٢٦٩٣٢]","vol":"39","page":260},{"text":"٤٢٤٨٦- كان رسول الله - ﷺ - إذا قام إلى الصلاة يكبر حين يقوم ويكبر حين يركع ثم يقول سمع الله لمن حمده حين يرفع صلبه من الركعة ثم يقول وهو قائم ربنا ولك الحمد ثم يكبر حين يهوى ساجدًا ثم يكبر حين يرفع رأسه ثم يكبر حين يسجد ثم يكبر حين يرفع رأسه ثم يفعل ذلك فى الصلاة كلها حتى يقضيها ويكبر حين يقوم من المثنى بعد الجلوس (البخارى، ومسلم، وابن ماجه، والنسائى) [كنز العمال ٢٢٦٥٥]\nأخرجه البخارى (١/٢٧٢، رقم ٧٥٦)، ومسلم (١/٢٩٣، رقم ٣٩٢)، والنسائى (٢/٢٣٣، رقم ١١٥٠) .\n٤٢٤٨٧- عن أبى هريرة قال: كان رسول الله - ﷺ - ضخم الكفين ضخم القدمين حسنا لوجه لم أر بعده مثله ما مشى مع أحد إلا طاله (ابن عساكر) [كنز العمال ١٨٥٣٢]\nأخرجه ابن عساكر (٣/٤١٢) .","vol":"39","page":261},{"text":"٤٢٤٨٨- عن أبى هريرة قال: كان رسول الله - ﷺ - مع أصحابه متكئا فجاء رجل من أهل البادية فقال أيكم ابن عبد المطلب فقالوا هذا الأمغر المرتفق وكان رسول الله - ﷺ - أبيض مشربا بحمرة (ابن عساكر) [كنز العمال ١٨٥٣٣]\nأخرجه ابن عساكر (٣/٢٧٣) .\n٤٢٤٨٩- عن أبى هريرة قال: كان رسول الله - ﷺ - وأصحابه يكشفون رؤسهم فى أول قطرة تكون من السماء فى ذلك ويقول رسول الله - ﷺ - هو أحدث عهد بربنا وأعظمه بركة (ابن عساكر وفيه أيوب بن مدرك متروك) [كنز العمال ٤٩٣٩]\nأخرجه ابن عساكر (١٠/١١٩) .\n٤٢٤٩٠- عن أبى هريرة قال: كان رسول الله - ﷺ - يؤمنا فيجهر ويخافت قال فجهرنا فيما جهر وخافتنا فيما خافت فيه وسمعته يقول لا صلاة إلا بقراءة (البيهقى فى القراءة فى الصلاة) [كنز العمال ٢٢١٤٧]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٨، رقم ١٢) .","vol":"39","page":262},{"text":"٤٢٤٩١- عن أبى هريرة قال: كان رسول الله - ﷺ - يبنى المسجد فإذا نقل الناس حجرا نقل عمار حجرين وإذا نقل الناس لبنة نقل عمار لبنتين فقال رسول الله - ﷺ - ويحك ابن سمية تقتلك الفئة الباغية (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٣٩٩]\nأخرجه أبو يعلى (١١/٤٠٣، رقم ٦٥٢٤)، قال الهيثمى (٩/٢٩٦): رجاله رجال الصحيح. وابن عساكر (٤٣/٤١٢) .\n٤٢٤٩٢- عن أبى هريرة قال: كان رسول الله - ﷺ - يجلس معنا المجالس يحدثنا فإذا قام قمنا حتى نراه قد دخل بعض بيوت أزواجه (ابن النجار) [كنز العمال ١٨٧١٠]\nأخرجه أيضًا: أبو داود (٤/٢٤٧،رقم ٤٧٧٥)، والبيهقى فى شعب الإيمان (٦/٤٦٧،رقم ٨٩٣٠) .\n٤٢٤٩٣- عن أبى هريرة قال: كان رسول الله - ﷺ - يدعو فيقول اللهم سألتنا من أنفسنا ما لا نملكه إلا بك اللهم فأعطنا منها ما يرضيك عنا (ابن عساكر) [كنز العمال ٥٠٧٤]\nأخرجه ابن عساكر (٣٦/٣٢١) .","vol":"39","page":263},{"text":"٤٢٤٩٤- عن أبى هريرة قال: كان رسول الله - ﷺ - يدعوا بين الحجر الأسود والباب اللهم إنى أسألك ثواب الشاكرين ونزل المقربين ومرافقة النبيين ويقين الصديقين وذلة المتقين واخبات الموقنين على أن توفنى على ذلك يا أرحم الراحمين (الديلمى وفيه عبد السلام بن الجنوب قال أبو حاتم متروك) [كنز العمال ٤٩٤٥]\nأخرجه الديلمى (١/٤٥٣، رقم ١٨٣٩) .\n٤٢٤٩٥- كان رسول الله - ﷺ - يسجد على كور عمامته (عبد الرزاق) [كنز العمال ٢٢٢٣٨]\nأخرجه عبد الرزاق (١/٤٠٠، رقم ١٥٦٤) .\n٤٢٤٩٦- كان رسول الله - ﷺ - يصلى حافيا ومنتعلا ورأيته ينتعل عن يمينه وعن شماله (عبد الرزاق) [كنز العمال ٢٢٦١٤]","vol":"39","page":264},{"text":"٤٢٤٩٧- عن أبى هريرة قال: كان رسول الله - ﷺ - يصلى صلاة العشاء وكان الحسن والحسين يثبان على ظهره فلما صلى قال أبو هريرة يا رسول الله ألا أذهب بهما إلى أمهما فقال رسول الله - ﷺ - لا فبرقت برقة فما زالا فى ضربهما حتى دخلا إلى أمهما (ابن عساكر) [كنز العمال ٣٧٧٠٩]\nأخرجه ابن عساكر (١٣/٢١٣) .\n٤٢٤٩٨- عن أبى هريرة قال: كان رسول الله - ﷺ - يقول إذا خرج من منزله بسم الله التكلان على الله لا حول ولا قوة إلا بالله (ابن السنى، والديلمى) [كنز العمال ٤١٩٤٢]\nأخرجه الديلمى (٢/٢١، رقم ٢١٣٤) .\n٤٢٤٩٩- عن أبى هريرة قال: كان رسول الله - ﷺ - يقول اللهم إنى أعوذ بك من جار السوء فى دار إقامة فإن جار البادية يتحول (ابن عساكر) [كنز العمال ٢٥٦١٧]\nأخرجه ابن عساكر (٥٣/٣١٣) .","vol":"39","page":265},{"text":"٤٢٥٠٠- عن أبى هريرة قال: كان رسول الله - ﷺ - يكثر أن يقول اللهم لا تكلنى إلى نفسى طرفة عين (ابن النجار) [كنز العمال ٥٠٧٥]\n٤٢٥٠١- كان رسول الله - ﷺ - يكره الشكال من الخيل (ابن أبى شيبة) [كنز العمال ١٨١٤٩]\nأخرجه ابن أبى شيبة (٦/٤٢٢، رقم ٣٢٥٦٩) .\n٤٢٥٠٢- عن أبى هريرة قال: كان رسول الله - ﷺ - يوما جالسا فى مجلسه فاطلع على بن أبى طالب وأبو عبيدة بن الجراح وعثمان وأبو بكر وعبد الرحمن بن عوف فلما رآهم قد وقفوا عليه تبسم ضاحكًا فقال جئتمونى تسألونى عن شىء إن شئتم أعلمتكم وإن شئتم فاسألونى قالوا بل تخبرنا يا رسول الله قال جئتم تسألونى عن الصنائع لمن يحق لا ينبغى صنيع إلا لذى حسب أو دين وجئتم تسألونى عن جهاد الضعيفين الحج والعمرة وجئتم تسألونى عن جهاد المرأة وإن جهاد المرأة حسن التبعل لزوجها وجئتم تسألونى عن الأرزاق من أين أبى الله أن يرزق عبده إلا من حيث لا يعلم (الحاكم فى تاريخه","vol":"39","page":266},{"text":"وقال غريب المتن والإسناد، وابن النجار)\n٤٢٥٠٣- كان مع النبى - ﷺ - رجلان أحدهما لا يكاد يفارقه ولا يعرف له كبير عمل وكان الأخر لا يكاد يرى ولا يعرف له كبير عمل فقال الذى لا يكاد يفارقه يارسول الله ذهب المصلون بالأجر بأجر الصلاة والصائمون بأجر الصيام فذكر أعمال الخير فقال ويحك ماذا عندك قال ل والذى بعثك بالحق إلا حب الله ورسوله قال إن لك ما احتسبت وأنت مع من أحببت قال وأما الآخر فمات فقال النبى - ﷺ - وهو فى أصحابه هل علمتم أن الله قد أدخل فلانًا الجنة فعجب القوم أنه كان لا يكاد يرى فقام بعضهم إلى أهله فسأل امرأته عن عمله فقالت ما كان له كبير عمل إلا ما قد رأيتم غير أنه قد كانت له خصلة قالوا وما هى قالت ما كان يسمع المؤذن من ليل ولا نهار ولا على أى حال إلا كان يقول أشهد أن لا إله إلا الله مثل قوله قربها وأكفر من أباها قالت فإذا قال أشهد أن محمدا رسول الله قال مثل هذا فقال الرجل بهذا الحديث","vol":"39","page":267},{"text":"دخل الجنة (أبو الشيخ وفيه عبد الرحمن بن ثابت بن ثوبان قال أحمد وقال غيره ليس بالقوى) [كنز العمال ٢٣٢٦٧]\nأخرجه أيضًا: أبو نعيم (١٠/٢٨) .\n٤٢٥٠٤- عن أبى هريرة قال: كان موسى بن عمران إذا دعى أمن هارون وقال أبو هريرة آمين اسم من أسماء الله (عبد الرزاق) [كنز العمال ٤٩١٤]\nأخرجه عبد الرزاق (٢/٩٩، رقم ٢٦٥١) .\n٤٢٥٠٥- كانت الصلاة تقام لرسول الله - ﷺ - فيأخذ الناس مقامهم قبل أن يأخذ النبى - ﷺ - مقامه (أبو الشيخ ورجاله ثقات)\n٤٢٥٠٦- عن أبى هريرة قال: كبر رسول الله - ﷺ - على النجاشى أربع تكبيرات (البزار) [كنز العمال ٤٢٨٥٩]\nأخرجه أيضًا: الطيالسى (ص ٣٠٣، رقم ٢٢٩٦)، وابن أبى شيبة (٢/٤٩٤، رقم١١٤٢٠)، وأحمد (٢/٢٣٠، رقم ٧١٤٧) .","vol":"39","page":268},{"text":"٤٢٥٠٧- عن ابن شهاب قال قال سالم سمعت أبا هريرة يقول سمعت رسول الله - ﷺ - يقول: كل أمتى معافا إلا المجاهرين فإن من الجهار أن يعمل العبد بالليل عملًا ثم يصبح وقد ستره ربه فيقول يا فلان عملت البارحة كذا وكذا وقد بات يستره ربه ويكشف ستر الله عنه وكان يقول إذا خطب كل ما هو آت قريب لا بعد لما يأتى لا يعجل الله بعجلة أحد ولا يحلف لأمر الناس ما شاء الله لا ما شاء الناس يريد الناس أمرًا ويريد الله أمرًا ما شاء الله كان ولو كره الناس لا مبعد لما قرب الله ولا مقرب لما بعد الله ولا يكون شىء إلا بإذن الله وكان يأمر عند الرقاد وخلف الصلاة بأربع وثلاثين تكبيرة وثلاثا وثلاثين تسبيحة وثلاثا وثلاثين تحميدة فتلك مائة وزعم سالم بن عبد الله أن رسول الله - ﷺ - قاله لابنته فاطمة (ابن عساكر) [كنز العمال ١٠٤٥٩]\nأخرجه ابن عساكر (٥٤/٣٠) .\n٤٢٥٠٨- عن أبى هريرة قال: كل عرفة موقف وكل جمع موقف (ابن جرير)","vol":"39","page":269},{"text":"٤٢٥٠٩- عن أبى هريرة قال قال رسول الله - ﷺ -: كم مضى من الشهر قالوا مضت اثنتان وعشرون وبقى ثمان فقال رسول الله - ﷺ - بل مضت ثنتان وعشرون وبقى سبع فاطلبوها الليلة يعنى فإن الشهر لا يتم (ابن جرير) [كنز العمال ٢٤٤٩١]\nأخرجه أيضًا: ابن حبان (٨/٢٣٣، رقم٣٤٥٠)، وأحمد (٢/٢٥١، رقم٧٤١٧) .\n٤٢٥١٠- كن النساء يصلين مع رسول الله - ﷺ - الغداة ثم يخرجن متلفعات بمروطهن (الطبرانى فى الأوسط عن أبى هريرة) [كنز العمال ٢٣١٣٣]\nأخرجه الطبرانى فى الأوسط (٥/٣٠٩، رقم ٥٣٩٩) . قال الهيثمى (٢/٣٣): رواه الطبرانى فى الأوسط من طريق محمد بن عمرو بن علقمة واختلف فى الاحتجاج به.","vol":"39","page":270},{"text":"٤٢٥١١- عن عثمان بن شماس قال: كنا عند أبى هريرة فمر مروان فقال كيف سمعت رسول الله - ﷺ - يصلى على الجنازة فقال له سمعته يقول أنت هديتها للإسلام وأنت قبضت روحها تعلم سرها وعلانيتها جئنا شفعاء فاغفر لها (ابن أبى شيبة) [كنز العمال ٤٢٨٥٢]\nأخرجه ابن أبى شيبة (٦/٩٨، رقم ٢٩٧٧٨) .\n٤٢٥١٢- عن عون بن عبد الله قال: كنا عند أبى هريرة وهم يستفتونه فقال أعرابى: إنى لأراهم لو استفتوك أفنيتهم فى الخراءة قال: وأنا أفتيك يا ابن أخى أنهاك عن الملاعن قارعة الطريق، وظل الحائط، وظل الشجرة حيث ينزل المسافر (عبد الرزاق) [كنز العمال ٢٧٢٢٥]\nأخرجه أيضًا: هناد (٢/٥٢٧،رقم ١٠٨٨) .","vol":"39","page":271},{"text":"٤٢٥١٣- أنبأنا هشام بن حسان عن محمد عن أبى هريرة قال: كنا عنده وعليه ثوبان ممشقان فتمخط ثم مسح أنفه بثوبه ثم قال الحمد لله يتمخط أبو هريرة فى الكتان لقد رأيتنى وإنى لأخر فيما بين منبر النبى - ﷺ - وحجرة عائشة مغشيا على من الجوع فيجىء الرجل فيقعد على صدرى فأقول ليس بى ذلك إنما هو الجوع وقال إنى كنت أجيرًا لابن عفان وابنة غزوان على عقيبة رجلى وشبع بطنى أخدمهم إذا نزلوا وأسواق بهم إذا ارتحلوا فقالت يوما ليركبنه قائما ولنردنه حافيا فزوجنيها الله بعد فقلت لتردنه حافيه ولنركبنه وهو قائم قال وكان فى أبى هريرة مزاحة (عبد الرزاق)\nأخرجه عبد الرزاق (٨/٢١٥،رقم ١٤٩٤١) .\n٤٢٥١٤- عن سعيد المقبرى قال: كنا مع أبى هريرة إذ جاء الحسن بن على فسلم فقال أبو هريرة وعليك السلام يا سيدى سمعت رسول الله - ﷺ - يقول إنه لسيد (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٦٤٩]","vol":"39","page":272},{"text":"أخرجه أبو يعلى (١١/٤٣٧، رقم٦٥٦١)، وابن عساكر (١٣/٢٣٠) .\n٤٢٥١٥- عن أبى الشعثاء قال: كنا مع أبى هريرة فى المسجد فنادى المنادى بالعصر فخرج رجل فقال أبو هريرة أما هذا فقد عصى أبا القاسم - ﷺ - (عبد الرزاق) [كنز العمال ٢٣٢٦٥]\nأخرجه عبد الرزاق (١/٥٠٨، رقم ١٩٤٧) .\n٤٢٥١٦- عن أبى عثمان قال: كنا مع أبى هريرة فى سفر فحضر الطعام وأبو هريرة يصلى فأرسلوا إليه فقال إنى صائم فأقبل القوم وفرغ أبو هريرة من صلاته وجاء وجلس على المائدة فجعل يأكل فنظروا إلى الرسول فقال الرسول ما تنظرون إلى هو أخبرنى أنه صائم فقال أبو هريرة صدق سمعت رسول الله - ﷺ - يقول صيام شهر الصبر وصيام ثلاثة أيام من كل شهر صوم الدهر فأنا صائم فى تضعيف الله ومفطر فى رخصة الله (ابن النجار) [كنز العمال ٢٤٦٢٨]","vol":"39","page":273},{"text":"أخرجه أيضًا: الطيالسى (ص ٣١٥، رقم٢٣٩٣)، وأحمد (٢/٥١٣، رقم ١٠٦٧٣)، وأبو يعلى (١٢/٥، رقم٦٦٥٠)، والبيهقى فى شعب الإيمان (٣/٢٩٠، رقم ٣٥٧٤)، وأبو نعيم (١/٣٨٢) .\n٤٢٥١٧- كنا مع رسول الله - ﷺ - بتلعات اليمن فقام بلال ينادى فلما سكت قال رسول الله - ﷺ - من قال مثل هذا يقينا دخل الجنة (سعيد بن منصور، والنسائى، وابن حبان، وأبو الشيخ، وابن عساكر) [كنز العمال ٢٣٢٦٦]\nأخرجه النسائى فى الكبرى (١/٥١٠، رقم١٦٤١)، وابن حبان (٤/٥٥٣،رقم ١٦٦٧) .\n٤٢٥١٨- عن أبى هريرة قال: كنا مع رسول الله - ﷺ - فجعل الناس يمرون فيقول رسول الله - ﷺ - يا أبا هريرة من هذا فأقول فلان فيقول نعم عبد الله فلان ويمر فيقول من هذا يا أبا هريرة فأقول فلان فيقول بئس عبد الله حتى مر خالد بن الوليد فقلت هذا خالد بن الوليد يا رسول الله قال نعم عبد الله خالد من سيوف الله (ابن عساكر) [كنز العمال ٣٧٠٢٣]","vol":"39","page":274},{"text":"أخرجه ابن عساكر (١٦/٢٤٤) .\n٤٢٥١٩- عن أبى زيد بن عمر بن شبة حدثنا أبو جزى أو أبو حرب الثانى رجل من حمير من ولد الحجاج بن باب الحميرى ولم شرف حدثنا يونس بن حبيب عن رؤبة بن العجاج عن أبيه عن الشعثاء عن أبى هريرة قال: كنا مع رسول الله - ﷺ - فى سفر وحاد يحدو\nطاف الخيالان فهاجا سقما خيال تكنى وخيال تكتما\nقامت تريك خشية أن تصرما ساقا بخنداة وكعبا أدرما\nوالنبى - ﷺ - لا ينكر ذلك فقال أبوا زيد وهذا خطأ وذلك لأن الشعر للعجاج والعجاج إنما قال الشعر بعد موت النبى - ﷺ - بدهر والصواب ما فى الطريق الأول إلا أن أبا عبيدة قال قد قال العجاج من دخره فى الجاهلية (ابن عدى، وابن عساكر، وعبد الرزاق) [كنز العمال ٨٩٦٧]\nأخرجه ابن عدى (٣/١٨٠)، وابن عساكر (١٨/٢١٤)","vol":"39","page":275},{"text":"٤٢٥٢٠- عن أبى هريرة قال: كنا معاشر أصحاب رسول الله - ﷺ - ونحن متوافرون نقول أفضل هذه الأمة بعد نبيها أبو بكر ثم عمر ثم عثمان ثم نسكت (الشاشى، وابن عساكر) [كنز العمال ٣٦٧٢١]\nأخرجه ابن عساكر (٣٠/٣٤٧) .\n٤٢٥٢١- عن أبى هريرة قال: كنا نقعد مع رسول الله - ﷺ - بالغدوات فى المسجد فإذا قام إلى بيته لم نزل قياما حتى دخل بيته فقام يوما فلما بلغ وسط المسجد أدركه أعرابى فقال يا محمد احملنى على بعيرين فإنك لا تحملنى من مالك ولا من مال أبيك وجذب بردائه حين أدركه فاحمرت رقبته فقال رسول الله - ﷺ - لا وأستغفر الله لا أحملك حتى تقيدنى قالها ثلاث مرات ثم دعا رجلا فقال احمله على بعيرين على بعير شعير وعلى بعير تمر (ابن جرير) [كنز العمال ١٨٧٠٩]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٥٠، رقم ٨٤٧٣) .","vol":"39","page":276},{"text":"٤٢٥٢٢- عن أبى هريرة قال: كنت أمشى مع النبى - ﷺ - فى بعض حيطان المدينة فقال يا أبا هريرة هلك المكثرون وفى لفظ إن المكثرين هم الأقلون إلا من قال هكذا وهكذا وأومأ عن يمينه وعن يساره وقليل ما هم ثم قال يا أبا هريرة هل أدلك على كنز من كنوز الجنة قلت بلى يا رسول الله قال تقول لا حول ولا قوة إلا بالله ولا ملجأ ولا منجا من الله إلا إليه ثم قال يا أبا هريرة هل تدرى ما حق الله على الناس وما حق الناس على الله قلت الله ورسوله أعلم قال فإن حق الله على الناس أن يعبدوه ولا يشركوا به فإذا فعلوا ذلك فحقا على الله أن لايعذبهم (أحمد، والحاكم عن أبى هريرة) [كنز العمال ٨٥٩٦]\nأخرجه أحمد (٢/٣٠٩، رقم ٨٠٧١)، والحاكم (١/٦٩٨، رقم ١٩٠١) وقال: صحيح الإسناد.","vol":"39","page":277},{"text":"٤٢٥٢٣- عن أبى هريرة قال: كنت عند النبى - ﷺ - فالتفت وأبو بكر الصديق عن يمينه وقال هنيئًا لك يا أبا بكر تحية من عند الله إياك وهبط جبريل فقال يا محمد من هذا المتخلل بالعباءة عن يمينك فقلت هذا أبو بكر أنفق ماله على قبل الفتح وصدقنى وزوجنى ابنته فقال يا محمد أقرئه السلام من الله وقل له أراضٍ أنت عنى فى فقرك هذا أم ساخط فبكى أبو بكر طويلًا ثم قال رضيت رضيت وسلمت لقضاء الله وقدره يا رسول الله (أبو نعيم فى فضائل الصحابة قال ابن كثير فيه غرابة شديدة وشيخ الطبرانى عبد الرحمن بن معاوية العتبنى وشيخه محمد بن نصر الفارسى لا أعرفهما ولم أرى أحدا ذكرهما) [كنز العمال ٣٥٦٤٩]\n٤٢٥٢٤- عن أبى هريرة قال: كنت مع النبى - ﷺ - فى المسجد اذ دخل عبد حبشى مجدع وعلى رأسه حبرة غلام للمغيرة بن شعبة فقال النبى - ﷺ - مرحبا بيسار (الديلمى) [كنز العمال ٣٧٥٤٩]","vol":"39","page":278},{"text":"٤٢٥٢٥- عن كهيل بن حرملة النمرى قال سمعت أبا هريرة يقول: كيف بكم إذا خرجتم منها كفرا كفرا إلى سنبك من الأرض يقال لها حسما جذام إذا لم تأخذوا أبيض ولا أصفر ولم يخدمكم ندراء ولا ينان ولا جرجنة ولا مارق وكيف بكم إذا خرجتم منها كفرا كفرا إلى سنبك من الأرض يقال لها حسما جذام فقال قائل أبصر ما تقول يا أبا هريرة فغضب حتى تخالج لونه فقال لقد ضل أبو هريرة وما اهتدى إن لم تكن سمعته أذناى ووعاه قلبى قالها مرارًا (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣١٣٩٩]\nأخرجه ابن عساكر (٣٨/٤٢٦) .\n٤٢٥٢٦- عن أبى هريرة قال قال رسول الله - ﷺ -: لأدفعن اليوم الراية إلى رجل يحب الله ورسوله فتطاول القوم فقال أين على فقالوا يشتكى عينيه فدعاه فبزق فى كفيه ومسح بهما عين على ثم دفع إليه الراية ففتح الله عليه يومئذ (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٦/٣٦٩، رقم ٣٢٠٩٦) .","vol":"39","page":279},{"text":"٤٢٥٢٧- عن أبى هريرة قال رسول الله - ﷺ - يوم خيبر: لأعطين الراية غدا رجلا يحب الله ورسوله يفتح الله على يديه قال عمر فما أحببت الامارة قط إلا يومئذ فتشوقت لها رجاء أن ادعى لها فدعا عليا فبعثه وأعطاه الراية وقال اذهب فقاتل حتى يفتح الله على يديك ولا تلتفت فسار على بالناس ثم وقف ولم يلتفت فقال يا رسول الله على ما أقاتل الناس قال قاتلهم حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله فإذا قالوا ذلك منعوا منك دماءهم وأموالهم إلا بحقها وحسابهم على الله (ابن جرير) [كنز العمال ٣٠١٣٠]\nأخرجه أيضًا: مسلم (٤/١٨٧١، رقم ٢٤٠٥)، والنسائى فى الكبرى (٥/١١١، رقم ٨٤٠٦)، وابن حبان (١٥/٣٧٩، رقم ٦٩٣٤)، وسعيد بن منصور (٢/٢١٥، رقم ٢٤٧٤) .\n٤٢٥٢٨- عن سعيد بن أبى سعيد أنه سمع أبا هريرة يقول: لا أنذر أبدا ولا أعتكف أبدا (عبد الرزاق) [كنز العمال ٤٦٥٦٦]\nأخرجه عبد الرزاق (٨/٤٤٣، رقم ١٥٨٤٧) .","vol":"39","page":280},{"text":"٤٢٥٢٩- عن أبى هريرة قال قال رسول الله - ﷺ -: لا تدخلن على أمير وإن غلبت على ذلك فلا تجاوز سنتى ولا تخافن سيفه وسوطه أن تأمره بتقوى الله وطاعته (الديلمى) [كنز العمال ٨٤٧٣]\nأخرجه أيضًا: الطبرانى فى الأوسط (١/٧٩، رقم ٢٢٧) . قال الهيثمى (٥/٢٤٦): فيه عبد الرحمن بن زيد بن اسلم وهو ضعيف.\n٤٢٥٣٠- أنبأنا أبو الفضل بن ناصر بن محمود بن على القرشى حدثنا على بن أحمد بن زهير حدثنا على بن محمد بن شجاع أنبأنا أبو الحسن فاتك بن عبد الله المزاحى بصور حدثنا أبو القاسم على بن محمد بن طاهر بصور حدثنا أبو عبد الملك محمد بن أحمد بن عبد الواحد بن جرير بن عبدوس حدثنا موسى بن أيوب حدثنا عبد الله بن قسيم عن السرى بن يزيع عن السرى بن يحيى عن الحسن عن أبى هريرة عن رسول الله - ﷺ - قال: لا تزال طائفة من أمتى يقاتلون على أبواب بيت المقدس وما حولها وعلى أبواب أنطاكيه وما حولها وعلى أبواب دمشق وما حولها وعلى أبواب","vol":"39","page":281},{"text":"الطالقان وما حولها ظاهرين على الحق لا يبالون من خذلهم ولا من نصرهم حتى يخرج الله كنزه من الطالقان فيحيى بهم دينه كما أميت من قبل (ابن عساكر، وقال: هذا الإسناد غريب وألفاظه غريبة جدًّا) [كنز العمال ٣٥٠٥٤]\nأخرجه ابن عساكر (١/٢٥٧) وقال: هذا إسناد غريب وألفاظ غريبة جدًّا.\n٤٢٥٣١- عن أبى هريرة يرويه قال: لا تزال عصابة من أمتى على الحق ظاهرين على الناس لا يبالون من خالفكم حتى ينزل عيسى بن مريم قال الأوزاعى فحدثت بهذا الحديث قتادة لا أعلم أولئك إلا أهل الشام (ابن عساكر) [كنز العمال ٣٩٧٢٣]\nأخرجه ابن عساكر (١/٢٥٩) .\n٤٢٥٣٢- عن أبى هريرة أن النبى - ﷺ - كان يقول: لا تزال عصابة من أمتى يقاتلون على الحق ظاهرين حتى ينزل عليهم عيسى بن مريم قال الأوزاعى فحدثت به قتادة فقال لا أعلم أولئك إلا أهل الشام (ابن عساكر) [كنز العمال ٣٩٧٢٤]\nأخرجه ابن عساكر (١/٢٥٩) .","vol":"39","page":282},{"text":"٤٢٥٣٣- عن أبى هريرة قال: لا تقولن لأحد لا يغفر الله لك ولا يدخلك الجنة فإنى سمعت رسول الله - ﷺ - يقول كان رجلان من بنى إسرائيل كان أحدهما رهق والأخر عابد فكان لا يزال يقول له ألا تكف ألا تقصر فيقول ما لى ولك دعنى وربى فهجم عليه يوما فإذا على كبيرة فقال والله لا يغفر الله لك والله لا يدخلك الجنة فبعث الله إليهما ملكا فقبض أرواحهما فلما قدم بهما على الله قال للمذنب ادخل الجنة برحمتى وقال للعابد حظرت على عبدى رحمتى أكنت قادرا على ما تحت يدى انطلقوا به إلى النار قال رسول الله - ﷺ - والذى نفسى بيده لقد تكلم بكلمة أوبقت دنياه وآخرته (ابن أبى الدنيا فى حسن الظن بالله) .\nأخرجه ابن أبى الدنيا فى حسن الظن بالله (١/٥٤، رقم٤٥) .","vol":"39","page":283},{"text":"٤٢٥٣٤- عن أبى هريرة: لا تقوم الساعة حتى تفتح مدينة قيصر وهرقل فيؤذن فيها المؤذنون ويقسمون الأموال فيها بالأترسة فيقبلون بأكثر أموال على الأرض فيلقاهم الصريخ أن الدجال قد خلفكم فى أهليكم فيلقون ما معهم ويجيبون فيقاتلونه (نعيم) [كنز العمال ٣٩٦١٣]\nأخرجه نعيم بن حماد (٢/٥٢٨،رقم ١٤٨٨) .\n٤٢٥٣٥- عن أبى هريرة قال: لا تقوم الساعة حتى تفتح مدينة هرقل قيصر ويؤذن فيها المؤذنون ويقسم فيها المال بالأترسة فيقبلون بأكثر أموال رآها الناس فيأتيهم الصريخ أن الدجال قد خالفكم فى أهليكم فيلقون ما فى أيديهم ويقبلون يقاتلونه (ابن أبى شيبة) [كنز العمال ٣٩٦٩٥]\nأخرجه ابن أبى شيبة (٧/٤٩٨، رقم ٣٧٥٢٣) .\n٤٢٥٣٦- عن أبى هريرة قال قال رسول الله - ﷺ -: لا تنكح البكر حتى تستأمر ولا الثيب حتى تشاور قالوا يا رسول الله إن البكر تستحى قال سكاتها رضاها (ابن عساكر) [كنز العمال ٤٥٧٧٧]","vol":"39","page":284},{"text":"٤٢٥٣٧- عن أبى هريرة قال قال رسول الله - ﷺ -: لا خير فى التجارة إلا لمن يذم ما يشترى ولا يمدح ما يبيع وأعطى فى الحق وعزل فى كل ذلك الحلف (ابن جرير) [كنز العمال ٩٨٧٩]\nأخرجه أيضًا: ابن حبان المجروحين (٢/٨٤،ترجمة ٦٣٧)، وابن عدى (٥/١٦) .\n٤٢٥٣٨- عن أبى هريرة قال: لا صلاة إلا بركوع (عبد الزاق) [كنز العمال ٢٢٢١٥]\nأخرجه عبد الرزاق (٢/١٥١، رقم٢٨٦٢) .\n٤٢٥٣٩- عن أبى سلمة عن أبى هريرة قال قال رسول الله - ﷺ -: لا عدوى ولا صفر ولا طيرة ولا هامة فقال أعرابى يا رسول الله فما بال الإبل تكون فى الرمل كأنها الظباء فيجىء البعير الأجرب فيدخل فيها فتجرب كلها قال فمن أعدى الأول (البخارى، ومسلم، وأبو داود، وابن جرير) [كنز العمال ٢٨٦٢٩]\nأخرجه البخارى (٥/٢١٧٧، رقم ٥٤٣٧)، ومسلم (٤/١٧٤٢، رقم٢٢٢٠)، وأبو داود (٤/١٧، رقم ٣٩١١) .","vol":"39","page":285},{"text":"٤٢٥٤٠- عن ابن شهاب أن أبا سلمة حدثه أن رسول الله - ﷺ - قال: لا عدوى ويحدث أن رسول الله - ﷺ - قال لا يورد ممرض على مُصِحٍٍّ فكان أبو هريرة يحدثهما كليهما عن رسول الله - ﷺ - ثم صمت بعد ذلك عن قوله لا عدوى وأقام على قوله لا يورد ممرض على مُصِحٍّ (ابن جرير) [كنز العمال ٢٨٦٢٨]\nأخرجه أيضًا: مسلم (٤/١٧٤٣، رقم ٢٢٢١)، والطحاوى (٤/٣٠٣) .\n٤٢٥٤١- عن أبى هريرة قال قال رسول الله - ﷺ -: لا نكاح إلا بولى قيل يا رسول الله من الولى قال رجل من المسلمين (ابن عساكر وفيه المسيب بن شريك متروك) [كنز العمال ٤٥٧٦٣]\nأخرجه ابن عساكر (٤٣/٦٩) .\n٤٢٥٤٢- عن أبى هريرة قال: لا وضوء إلا من حدث فساء أو ضراط (سعيد بن منصور) [كنز العمال ٢٧٠٨٢]","vol":"39","page":286},{"text":"٤٢٥٤٣- لا يأتى عليكم إلا قليل حتى يقضى عن أبى هريرة قال: لا يأتى عليكم إلا قليل حتى يقضى الثعلب وسنته بين ساريتين من سوارى المسجد يعنى مسجد المدينة يقول من الخراب (ابن أبى شيبة) [كنز العمال ٣١٤٠٤]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤٤) .\n٤٢٥٤٤- عن أبى هريرة قال: لا يؤذن المؤذن إلا متوضئًا (الضياء) [كنز العمال ٢٣٢٠٧]\nأخرجه أيضًا: ابن أبى شيبة (١/١٩٢، رقم ٢١٩٥) .\n٤٢٥٤٥- عن أبى هريرة قال: لا يزال أحدكم فى صلاة ما كانت الصلاة تحبسه لا يمنعه أن ينقلب إلى أهله إلا انتظار الصلاة وأحدكم تصلى عليه الملائكة ما كان فى مصلاه الذى صلى فيه اللهم اغفر له اللهم ارحمه ما لم يحدث فيه أو يؤذى فيه فإذا أحدث فيه لم يقبل له صلاة حتى يتوضأ (ابن جرير) [كنز العمال ٢٢٨٢٢]","vol":"39","page":287},{"text":"٤٢٥٤٦- عن أبى هريرة قال قال رسول الله - ﷺ -: لا يزال أحدكم فى صلاة ما كانت الصلاة تحبسه ما لم يحدث والحدث أن يفسوا وأن يضرط إنى لا استحى ممن لم يستحى منه رسول الله - ﷺ - (ابن جرير) [كنز العمال ٢٢٨٢٣]\nأخرجه أيضًا: ابن خزيمة (١/١٧، رقم ٢٦) .\n٤٢٥٤٧- عن أبى علقمة نصر بن علقمة الخصرى من أهل حمص أن عمير بن الأسود وكثير بن مرة الحضرمى قالا إن أبا هريرة وابن السمط كان يقولان: لا يزال المسلمون فى الأرض حتى تقوم الساعة وذلك أن رسول الله - ﷺ - قال لا تزال من أمتى عصابة قوامة على أمر الله لا يضرها من خالفها تقاتل أعداء الله كلما ذهب حزب شب حزب قوم أخرى يزيغ الله قلوب قوم ليرزقهم منه حتى تأتيهم الساعة كأنها قطع الليل المظلم فيفزعون لذلك حتى يلبسوا له أبدان الدروع وقال رسول الله - ﷺ - هم أهل الشام ونكت رسول الله - ﷺ - بأصبعه يومى بها إلى الشام حتى أوجعها","vol":"39","page":288},{"text":"(البخارى فى تاريخه، وابن عساكر) .\nأخرجه ابن عساكر (١/٢٥٨) .\n٤٢٥٤٨- عن أبى هريرة قال قال رسول الله - ﷺ -: لا يشرب أحد منكم قائما فمن نسى فليتقيأ (ابن جرير) [كنز العمال ٤١٨١٨]\n٤٢٥٤٩- عن أبى هريرة قال: لا يضرك إذا كان بين يديك سترة وإن كانت ارق من الشعرة (عبد الرزاق) [كنز العمال ٢٢٥٨٨]\nأخرجه عبد الرزاق (٢/١٢،رقم٢٢٨٩) .\n٤٢٥٥٠- قال رسول الله - ﷺ - وذكر الفتنة الرابعة: لا ينجوا من شرها إلا من دعا بدعاء الغرق وأسعد الناس فيها كل تقى خفى إذا ظهر لم يعرف وإذا جلس لم يفتقد وأشقى أهلها كل خطيب مسقع أو راكب موضع (نعيم) [كنز العمال ٣١٣٨٩]\nأخرحه نعيم بن حماد (١/٢٥٥، رقم ٧٢٠) .\n٤٢٥٥١- عن أبى هريرة قال: لتؤخذن المرأة فليبقرن بطنها ثم ليؤخذن ما فى الرحم فلينبذن مخافة الولد (ابن أبى شيبة) [كنز العمال ٣١٤٠٣]\nأخرجه ابن أبى شيبة (٧/٤٦٩، رقم ٣٧٢٩٧) .","vol":"39","page":289},{"text":"٤٢٥٥٢- عن أبى هريرة قال قال رسول الله - ﷺ -: لتتبعن سنن من كان قبلكم باع بباع وذراعا بذراع وشبرا بشبر حتى لو دخلوا فى جحر ضب لدخلتم فيه قالوا يا رسول الله اليهود والنصارى قال فمن إذا (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٤٧٩، رقم ٣٧٣٧٦) .\n٤٢٥٥٣- عن أبى هريرة قال: لعن رسول الله - ﷺ - آكل الربا وموكله وكاتبه وشاهده وهو يعلم والمحلل والمحلل له (ابن جرير) [كنز العمال ١٠١٢٧]\n٤٢٥٥٤- عن أبى هريرة قال: لعن رسول الله - ﷺ - الواصلة والموصولة وفى لفظ والموتصلة وفى لفظ والموتصلة والواشمة والمستوشمة (ابن جرير)\n٤٢٥٥٥- لم يكن رسول الله - ﷺ - فاحشا ولا متفحشًا ولا سخابا فى الأسواق (ابن عساكر) [كنز العمال ١٨٧٠٨]\nأخرجه ابن عساكر (١٦/٢٨٦) .","vol":"39","page":290},{"text":"٤٢٥٥٦- عن أبى هريرة قال: لما أنزلت لا ترفعوا أصواتكم فوق صوت النبى قال أبو بكر لا أرفع صوتى إلا كأخىالسرار (أبو العباس السراج) [كنز العمال ٤٦٠٧]\nأخرجه أيضًا: الحاكم (٢/٥٠١، رقم٣٧٢٠) وقال: صحيح على شرط مسلم. والبيهقى فى شعب الإيمان (٢/١٩٧،رقم ١٥٢١) .\n٤٢٥٥٧- عن أبى هريرة عن النبى - ﷺ - قال: لما خلق الله أدم عطس فألهمه ربه أن قال الحمد لله فقال له ربه رحمك الله فلذلك سبقت رحمته غضبه ثم إن الله قال ائت الملائكة فسلم عليهم فأتاهم فقال السلام عليكم قالوا السلام عليك ورحمة الله فزادوه رحمة الله (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٨٣]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٣، رقم ٩٣٢٣) .","vol":"39","page":291},{"text":"٤٢٥٥٨- لما رفع رسول الله - ﷺ - من الركعة الآخرة فى صلاة الفجر قال اللهم ربنا ولك الحمد اللهم أنج الوليد بن الوليد وسلمة بن هشام وعياش بن ربيعة والمستضعفين من المؤمنين اللهم اشدد وطأتك على مضر واجعلها كسنى يوسف (عبد الرزاق) [كنز العمال ٢١٩٩٦]\nأخرجه عبد الرزاق (٢/٤٤٦، رقم ٤٠٢٨) .\n٤٢٥٥٩- عن أبى هريرة قال: لما قدم وفد ثقيف على النبى - ﷺ - أخر صلاة العشاء حتى مضت ساعة من الليل فجاء عمر فقال يا رسول الله نام الولدان ونعس النسوان وذهب الليل فقال رسول الله - ﷺ - يا أيها الناس احمدوا الله فما أحد ينتظر هذه الصلاة غيركم ولولا أن أشق على أمتى لأخرت هذه الصلاة إلى نصف الليل (ابن جرير) [كنز العمال ٢١٨٥٩]","vol":"39","page":292},{"text":"٤٢٥٦٠- لما نزلت آية التيمم لم أدر كيف أصنع فأتيت النبى - ﷺ - فلم أجده فانطلقت أطلبه فاستقبلته فلما رآنى عرف الذى جئت له فبال ثم ضرب بيديه الأرض فمسح بهما وجهه وكفيه (ابن أبى شيبة) [كنز العمال ٢٧٥٦٩]\nأخرجه ابن أبى شيبة (٧/٣٠٢، رقم ٣٦٢٩١) .\n٤٢٥٦١- عن أبى هريرة قال قال رسول الله - ﷺ -: لن تبح هذه الأمة منصورين أينما توجهوا لا يضرهم من خالفهم من الناس حتى يأتى أمر الله أكثرهم أهل الشام (ابن عساكر) [كنز العمال ٣٨٢٢٤]\nأخرجه ابن عساكر (١/٢٥٨) .\n٤٢٥٦٢- عن أبى هريرة قال قال رسول الله - ﷺ -: لن تبرح هذه الأمة منصورة تقذف كل مقذف منصورون أينما توجهوا لا يضرهم من خذلهم من الناس هم أهل الشام (ابن عساكر) [كنز العمال ٣٨٢٢٢]\nأخرجه ابن عساكر (١/٢٥٨) .","vol":"39","page":293},{"text":"٤٢٥٦٣- عن حبيب الهذلى أن أبا هريرة قال: لو رأيت الوعول ما بين لابتيها ماهجتها وقال حرم رسول الله - ﷺ - شجرها أن يعضد أو يخبط (ابن جرير) [كنز العمال ٣٨١٥٣]\n٤٢٥٦٤- عن أبى هريرة قال قال رسول الله - ﷺ -: لو يؤاخذنى الله بما جنت هؤلاء يعنى يديه لأوبقنى (البيهقى فى شعب الإيمان وقال غريب تفرد به محمد بن سهل بن عساكر فما أعلم) [كنز العمال ٨٥٣٠]\nأخرجه البيهقى فى شعب الإيمان (٧/١٥٤، رقم ٩٨١٨) وقال: غريب بهذا الإسناد تفرد به ابن عسكر فيما أعلم.\n٤٢٥٦٥- لو يعلم الذى يشرب قائمًا لاستقاء ما عن صالح عن أبى هريرة عن النبى - ﷺ - بمثله قال فبلغ ذلك عليا فدعا بماء فشربه قائما (ابن جرير) [كنز العمال ٤١٨١٧]\nأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٢٧، رقم ١٩٥٨٩) .","vol":"39","page":294},{"text":"٤٢٥٦٦- عن الزهرى عن أبى هريرة عن النبى - ﷺ - قال: لو يعلم الذى يشرب قائمًا لاستقاء ما فى بطنه (ابن جرير) [كنز العمال ٤١٨١٦]\nأخرجه أيضًا: عبد الرزاق عن معمر فى الجامع (١٠/٤٢٧، رقم ١٩٥٨٨) .\n٤٢٥٦٧- عن أبى هريرة قال: ليأتين على الناس زمان يكون الموت فيه أحب إلى العالم من الذهبة الحمراء (نعيم) [كنز العمال ٣١١٨٨]\nأخرجه نعيم بن حماد (١/٧٥، رقم ١٦٠) .\n٤٢٥٦٨- عن أبى هريرة قال قال رسول الله - ﷺ -: ليدخلن من هذا الباب رجل ينظر الله إليه فدخل غلام للمغيرة بن شعبة حبشى يقال له هلال غائر العينين ذابل الشفتين بادى الثنايا خميص البطن أحمش الساقين أحنف القدمين مهزول تعلوه صفرة على سوأته خرقة وهو يحرك شفتيه بالذكر والتسبيح فقال له النبى - ﷺ - مرحبا بهلال هل لك فى الغداء بل صم على ما أنت عليه وصل على يا هلال (أبو عبد الرحمن السلمى فى سنن الصوفية، والديلمى) [كنز العمال ٣٧٥٤٧]","vol":"39","page":295},{"text":"٤٢٥٦٩- عن أبى هريرة قال قال رسول الله - ﷺ -: ليس ينبغى للمؤمن أن يذل نفسه قيل يا رسول الله وكيف يذل نفسه قال يتعرض من البلاء لما يقوم به (ابن النجار) [كنز العمال ٨٨٠٩]\n٤٢٥٧٠- عن أبى هريرة قال: ليكن إذا توضأت أول ما تبدأ به أن تستنشق فإنها منقرة للشيطان أو مقمعة (عبد الرزاق) [كنز العمال ٢٦٩٢٧]\nأورده الحافظ فى اللسان (١/٤٨٥، ترجمة ١٤٩٧ أيوب بن عبد الرحمن العدوى) .\n٤٢٥٧١- عن أبى هريرة قال قال رسول الله - ﷺ -: لينزلن ابن مريم حكما عدلا وفى لفظ عادلًا فليكسرن الصليب وليقتلن الخنزير وليضعن الجزية وليتركن القلاص فلا يسعى عليها ولتذهبن الشحناء والتباغض والتحاسد وليدعون إلى المال فلا يقبله أحد (ابن عساكر) [كنز العمال ٣٩٧٢٢]\nأخرجه ابن عساكر (٤٧/ ٤٩٣) .","vol":"39","page":296},{"text":"٤٢٥٧٢- عن أبى هريرة قال قال رسول الله - ﷺ -: ما أظلت الخضراء ولا أقلت الغبراء على ذى لهجة أصدق من أبى ذر من سره أن ينظر إلى تواضع عيسى بن مريم فلينظر إلى أبى ذر وفى لفظ أشبه الناس بعيسى بن مريم نسكا وزهدًا (أبو نعيم) [كنز العمال ٣٦٨٩٨]\nوأخرجه أيضًا: ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٦٧)، وابن سعد (٤/٢٢٨)، وابن عساكر (٦٦/١٩٠) .\n٤٢٥٧٣- عن أبى هريرة أن رسول الله - ﷺ - قال: ما أهل مهل قط ولا كبر مكبر إلا بشر قيل يا نبى الله بالجنة قال نعم (ابن النجار) [كنز العمال ١٢٤١٩]\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٧٩، رقم ٧٧٧٩) .\n٤٢٥٧٤- عن المقبرى عن أبى هريرة أن رسول الله - ﷺ - قال: ما بين لابتيها حرام لا يقطع شوكها ولا ينفر صيدها (ابن جرير) [كنز العمال ٣٨١٥٥]\nأخرجه أيضًا: ابن الجارود (ص ١٣٥، رقم ٥١١) .","vol":"39","page":297},{"text":"٤٢٥٧٥- عن أبى هريرة أن النبى - ﷺ - قال: ما تعدون الصرع فيكم قالوا الذين لا تصرعه الرجال قال بل الذى يملك نفسه عند الغضب (العسكرى فى الأمثال) [كنز العمال ٨٧٥١]\n٤٢٥٧٦- عن أبى هريرة قال قال رسول الله - ﷺ - على المنبر: ما تكلمت العرب بكلمة أصدق من هذا ألا كل شىء ما خلا الله باطل (ابن النجار) [كنز العمال ٨٩٧٠]\nأخرجه أيضًا: مسلم (٤/١٧٦٨،رقم ٢٢٥٦)، والترمذى (٥/١٤٠،رقم ٢٨٤٩)، وقال: حسن صحيح. وابن حبان (١٣/٩٩،رقم ٥٧٨٣)، وأحمد (٢/٤٤٤،رقم ٩٧٣٥)، والبيهقى (١٠/٢٣٧،رقم٢٠٨٩٠)، وأبو نعيم فى الحلية (٧/٢٠١)، والخطيب (٥/٤٢) .\n٤٢٥٧٧- عن ثابت قال أبو هريرة: ما رأيت أحدًا أشبه صلاة برسول الله - ﷺ - من ابن أم سليم يعنى أنسًا (البغوى فى الجعديات) [كنز العمال ٣٦٨٢٨]\nأخرجه البغوى فى الجعديات (١/٢٠٨، رقم ١٣٦٦) .","vol":"39","page":298},{"text":"٤٢٥٧٨- عن أبى هريرة قال: ما رأيت بعد رسول الله - ﷺ - أكثر أن يقول أستغفر الله وأتوب إليه من رسول الله - ﷺ - (أبو يعلى، وابن عساكر) [كنز العمال ٣٩٧٠]\nأخرجه أبو يعلى فى المعجم (١/٢٠٧، رقم ٢٤٧)، وابن عساكر (١٦/١٢٠) .\n٤٢٥٧٩- عن أبى هريرة قال: ما رأيت رسول الله - ﷺ - صلى الضحى قط إلا مرة (ابن جرير) [كنز العمال ٢٣٤٤٤]\nأخرجه أيضًا: ابن أبى شيبة (٢/١٧٣، رقم ٧٧٨٧) .\n٤٢٥٨٠- عن أبى هريرة قال: ما شهدت مع رسول الله - ﷺ - مغنما إلا قسم لى إلا خيبر فإنها كانت لأهل الحديبية خاصة وكان أبو موسى وأبو هريرة جاءا بين الحديبية وبين خيبر (يعقوب بن سفيان، وابن عساكر) [كنز العمال ١١٥٨٣]\nأخرجه ابن عساكر (٦٧/٣١٦) .\n٤٢٥٨١- عن أبى هريرة قال: ما عاب رسول الله - ﷺ - طعاما قط كان إذا اشتهى طعاما أكله وإلا تركه (البزار)","vol":"39","page":299},{"text":"أخرجه أيضًا: أحمد (٢/٤٧٤ رقم ١٠١٤٦)، والبخارى (٣/١٣٠٦، رقم٣٣٧٠)، ومسلم (٣/١٦٣٢،رقم ٢٠٦٤)، وأبو داود (٣/٣٤٦، رقم ٣٧٦٣)، والترمذى (٤/٣٧٧، رقم ٢٠٣١)، وابن ماجه (٢/١٠٨٥، رقم ٣٢٥٩)، وابن حبان (١/٣٤٧، رقم ٦٤٣٦)، وأبو يعلى (١١/٧٧،رقم ٦٢١٤)، وأبو عوانة (٥/٢١٣، رقم٨٤٤٣)، والبيهقى (٧/٢٧٩، رقم ١٤٣٩٨) .\n٤٢٥٨٢- عن أبى هريرة قال قال رسول الله - ﷺ -: ما كان من صلاة يجهر فيها الإمام بالقراءة فليس لأحد أن يقرأ معه (البيهقى فى القراءة وقال منكر) [كنز العمال ٢٢٩٦٣]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٤٤، رقم ٣٢٩) وقال: هذه رواية منكرة.\n٤٢٥٨٣- عن أبى هريرة قال قال رسول الله - ﷺ -: ما نفعنى مال قط ما نفعنى مال أبى بكر فبكى أبو بكر ثم قال هل أنا ومالى إلا لك يا رسول الله (ابن عساكر) [كنز العمال ٣٥٦٤٨]\nأخرجه ابن عساكر (١٦/٤٤٠) .","vol":"39","page":300},{"text":"٤٢٥٨٤- عن أبى هريرة قال: ما يحرم إلا ما فتق الأمعاء (عبد الرزاق) [كنز العمال ١٥٧١٦]\nأخرجه عبد الرزاق (٧/٤٦٦، رقم١٣٩١٠) .\n٤٢٥٨٥- عن أبى هريرة قال: مر النبى - ﷺ - بجماعة فقال ما هذه الجماعة قالوا مجنون قال ليس بمجنون ولكنه ولكنه مصاب إنما المجنون المقيم على معصية الله (ابن عساكر)\nأخرجه ابن عساكر (٤٠/١٥٨) .\n٤٢٥٨٦- مر بى رسول الله - ﷺ - وأنا أغرس غرسا لى بالمدينة فقال ما تصنع يا أبا هريرة فقلت يا رسول الله غرسا أغرسه قال أفلا أخبرك بغرس هو خير لك من هذا قلت بأبى أنت وأمى يا رسول الله قال تقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله يغرس بكل كلمة منها شجرة فى الجنة (ابن ماجه، وابن شاهين، والنسائى، والخطيب) .\nأخرجه ابن ماجه (٢/١٢٥١، رقم ٣٨٠٧)، والخطيب (٤/٤٠٠) .","vol":"39","page":301},{"text":"٤٢٥٨٧- مر بى رسول الله - ﷺ - وأنا أغرس غرسا من هذه البقول فقال لى رسول الله - ﷺ - ألا أدلك يا أبا هريرة على غرس أسرع منه قلت بلى يا رسول الله قال الحمد لله وسبحان الله ولا إله إلا الله والله أكبر هى الباقيات الصالحات يغرس لصاحبها بكل واحدة منها شجرة فى الجنة فإن الملك يغرس الشجرة فى الجنة فيرى صاحبه قد أمسك عن الغرس فيقول لم أمسكت فيقول لأن صاحبى قد أمسك عن التسبيح والتهليل فى الدنيا (ابن شاهين وفيه اسحاق بن بشر متروك وانقطاع بين روح ابن قاسم وأبى هريرة)\n٤٢٥٨٨- عن عكرمة قال: مر رجل بأبى هريرة وعلى قميصه لبنة حرير فقال أبو هريرة لو كانت برصًا لكانت خيرا له (ابن جرير فى تهذيبه) [كنز العمال ٤١٨٩٠]","vol":"39","page":302},{"text":"٤٢٥٨٩- عن الأوزاعى عن قرة بن عبد الرحمن عن الزهرى عن أبى سلمة عن أبى هريرة قال: مر رسول الله - ﷺ - برجل من الأنصار وهو يعظ أخاه فى الحياء فقال له رسول الله - ﷺ - دعه فإن الحياء من الإيمان (ابن عساكر وقال المحفوظ حديث الزهرى عن سالم عن أبيه) [كنز العمال ٨٥٢١]\nأخرجه ابن عساكر (٣٧/٢٤٣) .\n٤٢٥٩٠- عن العلاء بن عبد الرحمن عن أبيه عن أبى هريرة وأبى سعيد الخدرى قال: مر رسول الله - ﷺ - برجل يبيع طعاما فسأله كيف يبيعه فأتاه جبريل او قال فأوحى إليه أن ادخل يدك فى جوفه فادخل يده فإذا هو مبلول فقال النبى - ﷺ - ليس منا من عشر (عبد الرزاق) [كنز العمال ٩٩٧٣]","vol":"39","page":303},{"text":"٤٢٥٩١- عن أبى هريرة قال: مر رسول الله - ﷺ - بمجلس من مجالس الأنصار وهم يمرحون ويضحكون فقال أكثروا ذكر هاذم اللذات فإنه لم يذكر فى كثير إلا قلله ولا فى قليل إلا كثره ولا فى ضيق إلا وسعه ولا فى سعة إلا ضيقها (العسكرى فى الأمثال) [كنز العمال ٤٢٧٩٨]\nأخرجه أيضًا: ابن حبان (٧/٢٦٠،رقم ٢٩٩٣)، والطبرانى فى الأوسط (٨/٢٥٦، رقم٨٥٦٠)، والبيهقى فى شعب الإيمان (٧/٣٥٤، رقم١٠٥٦٠) .\n٤٢٥٩٢- عن أبى حازم عن أبى هريرة قال: مر رسول الله - ﷺ - على قبر فقال ائتونى بجريدتين فجعل إحداهما عند رأسه والأخرى عند رجليه فقلنا له يا رسول الله أينفعه ذلك قال لن يزال يخفف عنه بعض عذاب القبر ما دام فيها ندو (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٥٢]\nأخرجه أيضًا: ابن أبى شيبة (٣/٥٢، رقم ١٢٠٤٢)، وأحمد (٢/٤٤١، رقم ٩٦٨٤) . قال الهيثمى (٣/٥٧): رجاله رجال الصحيح.","vol":"39","page":304},{"text":"٤٢٥٩٣- عن أبى هريرة قال: مر رسول الله - ﷺ - على قبر فوقف فقال أئتونى بجريدتين فأتوه بهما فجعل أحدهما عند رجليه والأخر عند رأسه فقال هذا كان يعذب فى قبره فقال بعضهم ما ينفعه هذا يا نبى الله قال يخفف عن عذابه ما دام ندوة (ابن جرير) [كنز العمال ٤٢٩٥٠]\nأخرجه أيضًا: ابن أبى شيبة (٣/٥٢، رقم ١٢٠٤٢)، وأحمد (٢/٤٤١، رقم ٩٦٨٤) . قال الهيثمى (٣/٥٧): رجاله رجال الصحيح.\n٤٢٥٩٤- عن أبى هريرة قال: من أحب لقاء الله أحب الله لقاءه ومن كره لقاء الله كره الله لقاءه (ابن جرير) [كنز العمال ٤٢٧٩٩]\n٤٢٥٩٥- عن أبى هريرة قال: من أقسم على رجل وهو يرى أنه سيبره فلم يبره كان إثمه على الذى لم يبره (البيهقى وضعفه) [كنز العمال ٤٦٣٦١]\nأخرجه البيهقى (١٠/٤١، رقم ١٩٦٧٦)\n٤٢٥٩٦- عن أبى هريرة قال: من استحق النوم فعليه الوضوء (عبد الرزاق، والضياء) [كنز العمال ٢٧٠٨١]\nأخرجه عبد الرزاق (١/١٢٩رقم٤٨١) .","vol":"39","page":305},{"text":"٤٢٥٩٧- عن عطاء بن رباح عن أبى هريرة قال قال رسول الله - ﷺ -: من استطاع منكم الباءة فليتزوج أو ينكح فإن لم يستطع فعليه بالصوم فإنه له وجاء (ابن النجار) [كنز العمال ٤٥٦٠١]\n٤٢٥٩٨- عن المعتمر بن سليمان قال حدثنى شيخ عن أبى هريرة قال: من بات ليلة لم يقم فيها بال الشيطان فى أذنه (ابن جرير) .\n٤٢٥٩٩- عن البخترى بن عبيد عن أبيه عن أبى هريرة قال قال رسول الله - ﷺ -: من حدث عنى حديثا هو لله رضى فأنا قلته وإن لم أكن قلته قالوا يا رسول الله ولم قال لأن به أرسلت (ابن عساكر) [كنز العمال ٢٩٤٨٤]\nأخرجه ابن عساكر (٣٨/٢٠٦) .\n٤٢٦٠٠- عن أبى هريرة قال: من خشى أن ينام قبل صلاة العشاء فلا بأس أن يصلى قبل أن يغيب الشفق (عبد الرزاق) [كنز العمال ٢١٨٦٠]\nأخرجه عبد الرزاق (١/٥٦٥، رقم٢١٥٠) .","vol":"39","page":306},{"text":"٤٢٦٠١- عن أبى سلمة عن أبى هريرة قال قال رسول الله - ﷺ -: من سيدكم يا بنى عبيد قال الجد بن قيس على أن فيه بخلا وأى داء أدوأ من البخل بل سيدكم وابن سيدكم وابن سيدكم بشر بن البراء بن معرور (ابن جرير) [كنز العمال ٣٦٨٥٩]\nأخرجه أيضًا: الحاكم (٤/١٨٠، رقم ٧٢٩٣) وقال: صحيح على شرط مسلم.\n٤٢٦٠٢- عن أبى هريرة قال قال رسول الله - ﷺ -: من صام يوما من رمضان فسلم من ثلاثة ضمنت له الجنة فقال أبو عبيدة بن الجراح يا رسول الله على ما فيه سوى الثلاثة قال على ما فيه سوى الثلاثة لسانه وبطنه وفرجه (ابن عساكر) [كنز العمال ٢٤٢٧٩]\nأخرجه ابن عساكر (٥٤/١٦٦) .\n٤٢٦٠٣- عن أبى هريرة قال: من صلى صلاة فلينصب بين يديه شيئًا فإن لم يجد فليخط بين يديه خطا ولا يضره ما مر بين يديه (عبد الرزاق) [كنز العمال ٢٢٥٨٧]\nأخرجه عبد الرزاق (٢/١٢،رقم ٢٢٨٦) .","vol":"39","page":307},{"text":"٤٢٦٠٤- عن أبى هريرة قال قال رسول الله - ﷺ -: من صلى صلاة مكتوبة مع الإمام فليقرأ بفاتحة الكتاب فى سكتاته ومن انتهى إلى أم الكتاب فقد أجزاه (البيهقى فى القراءة) [كنز العمال ٢٢٩٦٢]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٨٠، رقم ١٧١) .\n٤٢٦٠٥- قال العسكرى فى الأمثال حدثنا أحمد بن يعقوب المتوثى حدثنا محمد بن يحيى الأزدى حدثنا محمد بن عمر الأسلمى حدثنا كثير بن زيد عن الوليد بن رباح عن أبى هريرة أن النبى - ﷺ - قال: من غشنا فليس منا قيل يا رسول الله ما معنا قولك ليس منا فقال ليس مثلنا (ابن جرير فى تهذيبه) .","vol":"39","page":308},{"text":"٤٢٦٠٦- كان خارجا من المدينة فبدا له عن أبى هريرة سمعت رسول الله - ﷺ - يقول فى يوم الجمعة والفطر: من كان خارجا من المدينة فبدا له فليركب فإذا جاء المدينة فليمش إلى المصلى فإنه أعظم أجرا وقدموا قبل خروجكم زكاة الفطر فإن على كل نفس مدين من قمح أو دقيق (ابن عساكر) [كنز العمال ٢٤٥٥٧]\nأخرجه ابن عساكر (١٢/٣٠٤) .\n٤٢٦٠٧- عن أبى هريرة قال قال رسول الله - ﷺ -: من كان يؤمن بالله واليوم الآخر فلا يؤذى جاره ومن كان يؤمن بالله واليوم الآخر فليحسن قرى ضيفه قيل يا رسول الله وما قرى الضيف قال ثلاث فما زاد بعدهن فهو صدقة ومن كان يؤمن بالله واليوم الآخر فإذا شهد أمرًا فليتكلم بخير أو ليسكت استوصوا بالنساء خيرًا فإن المرأة خلقت من ضلع أعوج وإن أعوج شىء من الضلع رأسه إن ذهبت تقيمه كسرته وإن تركته تركته وفيه عوج فاستوصوا بالنساء خيرًا (البزار) [كنز العمال ٤٤٣٠٢]","vol":"39","page":309},{"text":"أخرجه أيضًا: إسحاق بن راهويه (١/٢٥٠، رقم ٢١٤)، وأبو يعلى (١١/٨٥، رقم ٦٢١٨) .\n٤٢٦٠٨- عن أبى هريرة قال قال رسول الله - ﷺ -: من كان يؤمن بالله واليوم الآخر فلا يقعد على مائدة يشرب عليها الخمر (ابن النجار) [كنز العمال ٢٥٩٩٦]\n٤٢٦٠٩- عن أبى هريرة قال قال رسول الله - ﷺ -: من يأخذ هؤلاء الكلمات فيعمل بهن أو يعلمهن قلت أنا فأخذ رسول الله - ﷺ - يدى فعقد فيها خمسا اتق المحارم تكن أعبد الناس وارض بما قسم الله لك تكن أغنى الناس وأحسن إلى جارك تكن مؤمنا وأحب للناس ما تحب لنفسك تكن مؤمنا ولا تكثر الضحك فإن كثرة الضحك تميت القلب (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٣١٢]\nأخرجه البيهقى فى شعب الإيمان (٧/٧٨، رقم ٩٥٤٣) .\n٤٢٦١٠- عن أبى هريرة قال: نظر النبى - ﷺ - إلى طلحة فقال هذا شهيد يمشى على وجه الأرض (ابن عساكر) [كنز العمال ٣٦٥٩٦]\nأخرجه ابن عساكر (٢٥/٨٨) .","vol":"39","page":310},{"text":"٤٢٦١١- عن أبى هريرة قال قال رسول الله - ﷺ -: نعم عبد الله أبو بكر نعم عبد الله عمر نعم عبد الله أبو عبيدة بن الجراح نعم عبد الله أسيد بن الحضير نعم عبد الله معاذ بن جبل نعم عبد الله بن رواحة نعم عبد الله ثابت بن قيس بن شماس (ابن عساكر) [كنز العمال ٣٦٧٤٩]\nأخرجه ابن عساكر (٢٨/٨٥) .\n٤٢٦١٢- نهانى خليلى - ﷺ - أن أقعى كإقعاء القرد (ابن أبى شيبة) [كنز العمال ٢٢٣٣٣]\nأخرجه ابن أبى شيبة (١/٢٥٥، رقم ٢٩٣٢) .\n٤٢٦١٣- نهى النبى - ﷺ - أن يصلى الرجل مختصرا (ابن أبى شيبة) [كنز العمال ٢٢٣٤٣]\nأخرجه ابن أبى شيبة (١/٤٠٠، رقم ٤٦٠١) .\n٤٢٦١٤- نهى النبى - ﷺ - عن بيع الثمرة حتى تحرز من كل عارض (ابن أبى شيبة) [كنز العمال ٩٩٤٢]\nأخرجه ابن أبى شيبة (٧/٢٩٣،رقم٣٦٢٠٠) .\n٤٢٦١٥- نهى النبى - ﷺ - عن بيع الثمرة حتى يبدو صلاحها (ابن أبى شيبة) [كنز العمال ٩٩٤٣]","vol":"39","page":311},{"text":"أخرجه ابن أبى شيبة (٧/٢٩٣، رقم ٣٦٢٠٥) .\n٤٢٦١٦- نهى النبى - ﷺ - عن مهر البغى وثمن الكلب (ابن أبى شيبة) [كنز العمال ٩٩٠٣]\nأخرجه ابن أبى شيبة (٧/٢٩٦، رقم٣٦٢٣٠) .\n٤٢٦١٧- عن أبى هريرة قال: نهى رسول الله - ﷺ - أن يتنعل أحدنا وأخرج صدره وهو قائم أو يستنجى بعظم أو بما يخرج من بطن (ابن النجار) [كنز العمال ٤١٩١٦]\n٤٢٦١٨- عن أبى هريرة قال: نهى رسول الله - ﷺ - أن يفرد يوم الجمعة بصوم (ابن النجار) [كنز العمال ٢٤٤١١]\nأخرجه أيضًا: الخطيب (٤/١٠) .\n٤٢٦١٩- نهى رسول الله - ﷺ - أن ينبذ التمر والزبيب جميعا والزهو والرطب جميعا (عبد الرزاق) [كنز العمال ١٣٨٤٥]\nأخرجه عبد الرزاق (٩/٢١٥، رقم١٦٩٨٢) .\n٤٢٦٢٠- عن أبى هريرة قال: نهى رسول الله - ﷺ - أن ينتعل أحدنا وهو قائم أو يستنجى بعظم أو بما يخرج من بطن (ابن النجار) [كنز العمال ٤١٩١٦]","vol":"39","page":312},{"text":"٤٢٦٢١- نهى رسول الله - ﷺ - عن الصلاة فى ساعتين بعد العصر حتى تغرب الشمس وبعد الصبح حتى تطلع الشمس (عبد الرزاق، وابن جرير) [كنز العمال ٢٢٤٨٦]\nأخرجه عبد الرزاق (٢/٤٢٨،رقم ٣٩٦١) .\n٤٢٦٢٢- عن أبى هريرة قال: نهى رسول الله - ﷺ - عن الصلاة فى ثلاث ساعات حين تطلع الشمس حتى تطلع وحين تغيب حتى تغيب ونصف النهار (ابن جرير) [كنز العمال ٢٢٤٨٧]\n٤٢٦٢٣- نهى رسول الله - ﷺ - عن المزابنة والمحاقلة والمزابنة الثمر بالتمر والمحاقلة البر بالبر (ابن عساكر) [كنز العمال ١٠٠٣٤]\nأخرجه أيضًا: عبد الرزاق (٨/١٠٤، رقم ١٤٤٨٨) .\n٤٢٦٢٤- عن أبى هريرة قال: نهى رسول الله - ﷺ - عن النظر فى النجوم (ابن النجار) [كنز العمال ٢٩٤٣٦]\nأخرجه أيضًا: ابن حبان فى الضعفاء (٢/١٩٩، ترجمة ٥٠)، والبيهقى فى شعب الإيمان (٤/٣٠٦، رقم ٥١٩٨)، وابن عدى (٥/٢٧٨، ترجمة ١٤١٥)، والخطيب (٦/١٣٣) .","vol":"39","page":313},{"text":"٤٢٦٢٥- نهى رسول الله - ﷺ - عن بيعتين اللماس والنباذ واللماس أن يلمس الثوب والنباذ أن يلقى الثوب (عبد الرزاق) [كنز العمال ١٠٠٣٦]\nأخرجه عبد الرزاق (٨/٢٢٧، رقم ١٤٩٨٩) .\n٤٢٦٢٦- نهى رسول الله - ﷺ - عن بيعتين وعن لبستين أما اللبستان فاشتمال الصماء يشتمل فى ثوب واحد يضع طرفى الثوب على عاتقه الأيسر ويبرز شقه الأيمن والأخر أن يحتبى فى ثوب واحد ليس عليه غيره ويفضى بفرجه إلى السماء وأما البيعتان فالمنابذة والملامسة فالمنابذة أن يقول إذا نبذت هذا الثوب فقد وجب البيع والملامسة أن يمسه بيده ولا يقلبه إذا مسه فقد وجب البيع (عبد الرزاق) [كنز العمال ١٠٠٣٨]\n٤٢٦٢٧- نهى رسول الله - ﷺ - عن تلقى الجلب فمن تلقى جلبا فاشترى منه فالبائع بالخيار إذا وقع السوق (عبد الرزاق) [كنز العمال ٩٩٩٣]\nأخرجه عبد الرزاق (٨/٢٠١، رقم١٤٨٧٩) .","vol":"39","page":314},{"text":"٤٢٦٢٨- نهى رسول الله - ﷺ - عن صيام يومين وعن بيعتين وعن لبستين فأما اليومان فيوم الفطر ويوم الأضحى وأما البيعتان فالملامسة والمنابذة أما الملامسة فإنه أن يلمس كل واحد منهما ثوب صاحبه بغير نشر والمنابذة أن ينبذ كل واحد منهما ثوبه إلى الآخر ولم ينظر كل واحد منهما إلى ثوب صاحبه وأما اللبستان فأن يحتبى الرجل فى ثوب واحد مغضيا وأما اللبسة الأخرى بأن يلقى داخلة ازاره وخارجته على عاتقية وتبرز صحفة شقه (عبد الرزاق) [كنز العمال ١٠٠٣٧]\nأخرجه عبد الرزاق (٤/٣٠٣، رقم٧٨٨٠) .","vol":"39","page":315},{"text":"٤٢٦٢٩- نهى رسول الله - ﷺ - عن لبستين وعن بيعتين أن يلبس الرجل الثوب الواحد فيشتمل به فيطرح جانبيه على منكبيه أو يحتبى فى الثوب الواحد وأن يقول الرجل للرجل انبذ إلى ثوبك وانبذ إليك ثوبى من غير أن يقلبا أو يتراضيا ويقول دابتى بدابتك من غير أن يتراضيا أو يقلبا (ابن عساكر وفيه محمد بن عمير المحاربى عن أبى هريرة قال فى المغنى مجهول) [كنز العمال ١٠٠٣٥]\nأخرجه ابن عساكر (٧/١٣٥) .\n٤٢٦٣٠- نهى عن الاختصار فى الصلاة (ابن أبى شيبة) [كنز العمال ٢٢٤٣٣]\nأخرجه ابن أبى شيبة (١/٤٠٠، رقم ٤٥٩٨) .\n٤٢٦٣١- نهى عن الدباء والنقير والمزفت والحنتم (عبد الرزاق) [كنز العمال ١٣٨٢٣]\nأخرجه عبد الرزاق (٩/٢٠٠، رقم ١٦٩٢٦) .\n٤٢٦٣٢- عن أبى هريرة قال: نهينا أن يتحصر الرجل فى الصلاة (ابن عساكر) [كنز العمال ٢٢٤٥٢]\nأخرجه ابن عساكر (٥٦/٣١٧) .","vol":"39","page":316},{"text":"٤٢٦٣٣- هبطت مع رسول الله - ﷺ - من ثنية هرشاء فانقطع شسعه فناولته نعلى فأبى أن يقبله وجلس فى ظل شجرة يصلح نعله فقال لى انظر من ترى قلت هذا فلان قال نعم عبد الله والذى قال له نعم عبد الله خالد بن الوليد (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٨٧، رقم ٣٢٢٦٣) .\n٤٢٦٣٤- عن أبى هريرة قال قال رسول الله - ﷺ -: هدم أو قال حرم المتعة الطلاق والعدة والميراث (ابن جرير) [كنز العمال ٤٥٧٤٤]\nأخرجه أيضًا: أبو يعلى (١١/٥٠٣، رقم ٦٦٢٥) .\n٤٢٦٣٥- عن أبى هريرة أن النبى - ﷺ - قال: هل من رجل يأخذ مما فرض الله ورسوله كله أو ثنتين أو ثلاثا أو أربعا أو خمسا فيجعلهن فى طرف عمامته فيعمل بهن ويعملهن قلت أنا وبسطت ثوبى وجعل رسول الله - ﷺ - يحدث حتى سكت فضممت ثوبى إلى صدرى فإنى أرجو أن أكون لم أنس حديثا سمعته منه بعد (ابن عساكر) [كنز العمال ٣٧٤٦٤]\nأخرجه ابن عساكر (١١/٣٢٢) .","vol":"39","page":317},{"text":"٤٢٦٣٦- عن أبى هريرة قال سمعت رسول الله - ﷺ - يقول: والذى نفس أبى القاسم بيده لينزلن عيسى ابن مريم إمامًا مقسطًا وحكمًا عدلًا فليكسرن الصليب وليقتلن الخنزير وليصلحن ذات البين ولتذهبن الشحناء وليفوضن المال فلا يقبله أحد ثم لئن قام على قبرى فقال يا محمد لأجيبنه (أبو يعلى، وابن عساكر) [كنز العمال ٣٩٧٢٢]\nأخرجه أبو يعلى (١١/٤٦٢، رقم ٦٥٨٤)، وابن عساكر (٤٧/٤٩٣) .\n٤٢٦٣٧- عن أبى هريرة قال: والله لو تعلمون ما أعلم لضحكتم قليلًا ولبكيتم كثيرًا والله ليقعن القتل والموت فى هذا الحى من قريش حتى يأتى الرجل الكناسة فيجد بها فيها النعل فيقول كأنها نعل قرشى (ابن أبى شيبة) [كنز العمال ٣١٤٠٧]\nأخرجه ابن أبى شيبة (٧/٥٢٥، رقم ٣٧٧١٦) .\n٤٢٦٣٨- عن أبى هريرة قال: ورب هذه البنية لقد رأيت رسول الله - ﷺ - يدخل ونعلاه فى رجليه، ثم يصلى وهو كذلك ثم يخرج من المسجد وهو كذلك ما خلعهما (عبد الرزاق) [كنز العمال ٢٢٦١٣]","vol":"39","page":318},{"text":"أخرجه عبد الرزاق (١/٣٨٤، رقم ١٥٠٢) .\n٤٢٦٣٩- عن أبى هريرة قال قال رسول الله - ﷺ - يروى عن ربه: وعزتى لا أجمع على عبدى خوفين ولا أمنين إذا خافنى فى الدنيا أمنته يوم القيامة وإذا أمننى فى الدنيا أخفته يوم القيامة (ابن النجار) [كنز العمال ٨٥٢٩]\nأخرجه أيضًا: ابن حبان (٢/٤٠٦، رقم ٦٤٠)، والدارقطنى فى العلل (٨/٣٨، رقم ١٣٩٦)، والبيهقى فى شعب الإيمان (١/٤٨٢، رقم٧٧٧) .\n٤٢٦٤٠- عن أبى هريرة قال: ويل للعرب من شر قد إقترب إمارة الصبيان إن أطاعوهم أدخلوهم النار وإن عصوهم ضربوا أعناقهم (ابن أبى شيبة) [كنز العمال ٣١٤٠٩]\nأخرجه ابن أبى شيبة (٧/٤٦١،رقم ٣٧٢٣٦) .","vol":"39","page":319},{"text":"٤٢٦٤١- عن أبى هريرة قال: ويل للعرب من شر قد اقترب أظلت ورب الكعبة أظلت والله لهى أسرع إليهم من الفرس المضمر السريع الفتنة العمياء الصماء المشبهة يصبح الرجل فيها على أمر ويمسى على أمر القاعد فيها خير من القائم والقائم فيها خير من الماشى والماشى فيها خير من الساعى ولو أحدثكم بكل الذى أعلم لقطعتم عنقى من هاهنا وأشار إلى قفاه وقال اللهم لا تدرك أبا هريرة إمرة الصبيان (ابن أبى شيبة) [كنز العمال ٣١٤٠٢]\nأخرجه ابن أبى شيبة (٧/٤٦٣، رقم ٣٧٢٥١) .\n٤٢٦٤٢- عن أبى هريرة قال: ويل للعرب من شر قد اقترب إمارة الصبيان إن أطاعوهم أدخلوهم النار وإن عصوهم ضربوا أعناقهم (ابن أبى شيبة) [كنز العمال ٣١٤٠٩]\nأخرجه ابن أبى شيبة (٧/٥٣١، رقم ٣٧٧٥١) .","vol":"39","page":320},{"text":"٤٢٦٤٣- عن أبى هريرة قال: ويل للعرب من هرج قد اقترب الأجنحة وما الأجنحة الويل الطويل فى الأجنحة ويل للعرب من بعد الخمس والعشرين والمائة من القتل الذريع والموت السريع والجوع الفظيع ويسلط عليهم البلاء بذنوبها فتكفر صدورها ويهتك ستورها وتغير سرورها فيذبوها تنزع أوتادها ويقطع أطنابها وتبختر قراؤها ويل لقريش من زنديقها يحدث أحداثًا يهتك ستورها وينزع هيبتها ويهدم عليها جدورها حتى تقوم النائحات الباكيات فباكية تبكى على دينها وباكية تبكى على ذلها بعد عزها وباكية تبكى على استحلال فرجها وباكية تبكى شوقًا على قبورها وباكية تبكى من جوع أولادها وباكية تبكى من انقلاب جنودها إليها (ابن عساكر) [كنز العمال ٣١٤١٠]\nأخرجه ابن عساكر (٥٢/٢٥٧) .","vol":"39","page":321},{"text":"٤٢٦٤٤- يا أبا هريرة أد الفرائض فإذا أنت عابد واجتنب المحارم فإذا أنت عالم وأحب للناس مما تحب لنفسك تكن مسلما وأحسن جوار من جاورك تكن مؤمنا وأقل الضحك فإن كثرة الضحك تميت القلب (الدارقطنى فى الإفراد) [كنز العمال ٤٤٣١٣]\n٤٢٦٤٥- يا أبا هريرة إذا أصابك سقم أو فقر فقل توكلت على الحى الذى لم يتخذ ولدا ولم يكن له شريك فى الملك الآية (ابن السينى عن أبى هريرة)\nأخرجه أيضًا: الديلمى (٥/٣٤٩، رقم ٨٣٩٥) .\n٤٢٦٤٦- يا أبا هريرة إذا أكلت طعاما فقل بسم الله والحمد لله لا يستريح كاتباك يكتبان لك الحسنات حتى تفرغ مائدتك يا أبا هريرة إذا ركبت سفينة فقل بسم الله والحمد لا يستريح كاتباك يكتبان لك الحسنات حتى تخرج منها (أبو الشيخ عن أنس) .\nأخرجه أيضًا: الديلمى (٥/٣٤٤، رقم ٨٣٨٢) .","vol":"39","page":322},{"text":"٤٢٦٤٧- يا أبا هريرة إذا توضأت فقل بسم الله والحمد لله فإن حفظتك لا تستريح تكتب لك الحسنات حتى تحدث من ذلك الوضوء (الطبرانى فى الأوسط عن أبى هريرة) [كنز العمال ٢٦٩٣١]\nأخرجه أيضًا: الطبرانى فى الصغير (١/١٣١، رقم ١٩٦)، قال الهيثمى (١/٢٢٠): إسناده حسن.\n٤٢٦٤٨- يا أبا هريرة إذا سددت كلب الجوع برغيف وكوز من ماء القراح فعلى الدنيا وأهلها الدمار (الديلمى عن أبى هريرة) [كنز العمال ٧٠٨٦]\nأخرجه الديلمى (٥/٣٤٩، رقم ٨٣٩٤) .\n٤٢٦٤٩- يا أبا هريرة أطب الكلام وأطعم الطعام وأفشى السلام وتهجد بالليل والناس نيام تدخل الجنة بسلام (بقى بن مخلد فى مسنده، وأبو نعيم عن مولى الأنصارى) [كنز العمال ٤٣٤٤٣]\nأخرجه أيضًا: الديلمى (٥/٣٤٣، رقم ٨٣٨٠) .","vol":"39","page":323},{"text":"٤٢٦٥٠- يا أبا هريرة ألا أخبرك بأمر هو حق من تكلم به عند الموت فقد نجى من النار إذا أخذت أول مضجعك من مرضك نجاك الله به من النار وأدخلك الجنة تقول لا إله إلا الله يحيى ويميت وهو حى لا يموت سبحان الله رب العباد والبلاد والحمد لله كثيرا طيبا مباركًا فيه على كل حال والله أكبر كبيرا كبرياء ربنا وجلاله وقدرته بكل ما كان اللهم إن كنت أمرضتنى لتقبض روحى فى مرضى هذا فاجعل روحى مع أرواح الذين سبقت لهم منك الحسنى وأعذنى من النار كما أعذت أوليائك الذين سبقت لهم منك الحسنى فإن مت فى مرضك ذلك فإلى رضوان الله وجنته وإن كنت قد اقترفت ذنبا تاب الله عليك (ابن منيع، وابن أبى الدنيا فى كتاب المرض والكفارات، وابن السنى فى عمل اليوم والليلة عن أبى هريرة) [كنز العمال ٤٢٨٠٧]\nأخرجه ابن أبى الدنيا فى المرض والكفارات (١/١٢٩، رقم ١٥٦) .","vol":"39","page":324},{"text":"٤٢٦٥١- يا أبا هريرة إن أحببت أن لا تقف على الصراط طرفة عين حتى تدخل الجنة تكن خفيف الظهر من دماء المسلمين وأعراضهم وأموالهم (الديلمى) [كنز العمال ٤٠٤٥٧]\nأخرجه الديلمى (٥/٣٤٧، رقم٨٣٩٠) .\n٤٢٦٥٢- يا أبا هريرة إن كنت وزير أمير أو مشير أمير أو داخلا على أمير فلا تخالفن سنتى ولا سيرتى فإن من خالف سنتى أو سيرتى جىء بى يوم القيامة يأخذه الناس من كل مكان ثم يصير إلى النار (الديلمى عن أبى هريرة) [كنز العمال ٨٤٧٣]\nأخرجه الديلمى (٥/٣٤٧،رقم ٨٣٩١) .\n٤٢٦٥٣- عن أبى هريرة أن النبى - ﷺ - قال: يا أبا هريرة أين كنت أمس قال زرت ناسا من أهلى قال زر غبا تزدد حبا (ابن النجار) [كنز العمال ٢٤٧٧٨]\nأخرجه أيضًا: ابن عدى (٧/٢٣٠، ترجمة ٢١٢٩)، والبيهقى فى شعب الإيمان (٦/٣٢٨، رقم ٨٣٧١) وقال: طلحة بن عمرو غير قوى. والخطيب (١٤/١٠٨) .","vol":"39","page":325},{"text":"٤٢٦٥٤- يا أبا هريرة ارض بما قسم الله تكن أغنى الناس وكن ورعا تكن أعبد الناس وأحب للناس ما تحب لنفسك تكن مؤمنا وأحسن جوار من جاورك تكن مسلما وإياك وكثرة الضحك فإنها تميت القلب والقهقهة من الشيطان والتبسم من الله (الطبرانى فى الأوسط، وابن صصرى فى أماليه عن أبى هريرة) [كنز العمال ٤٤٣١٤]\nأخرجه الطبرانى فى الصغير (٢/٢١٨، رقم ١٠٥٧) . قال الهيثمى (١٠/٢٩٦): فيه من لم أعرفهم.\n٤٢٦٥٥- يا أبا هريرة تزوج ولا تمت وأنت عزب ألا وكل عزب فى النار يا أبا هريرة اطلب عزابها فى أخر الزمان فإنهم خيار أمتى (الديلمى عن أبى هريرة) [كنز العمال ٤٥٦٠٠]\nأخرجه الديلمى (٥/٣٤٦،رقم ٨٣٨٨) .\n٤٢٦٥٦- يا أبا هريرة تعلموا الفرائض وعلموها فإنها نصف العلم وهو ينسى وهو أول شىء ينزع من أمتى (ابن ماجه، والحاكم عن أبى هريرة) [كنز العمال ٣٠٥٥٥]\nأخرجه ابن ماجه (٢/٩٠٨، رقم ٢٧١٩)، والحاكم (٤/٣٦٩، رقم ٧٩٤٨) .","vol":"39","page":326},{"text":"٤٢٦٥٧- يا أبا هريرة جدد الاسلام أكثر من شهادة أن لا إله إلا الله (الديلمى) [كنز العمال ٣٩٣٦]\nأخرجه الديلمى (٥/٣٤٦،رقم ٨٣٨٧) .\n٤٢٦٥٨- يا أبا هريرة جف القلم بما أنت لاق فاختص على ذلك أو ذر (البخارى، والنسائى عن أبى هريرة) [كنز العمال ٥٤٣]\nأخرجه البخارى (٥/١٩٥٣، رقم ٤٧٨٨)، والنسائى (٦/٥٩، رقم ٣٢١٥) .\n٤٢٦٥٩- عن أبى هريرة قال قال لى رسول الله - ﷺ -: يا أبا هريرة علم الناس القران وتعلمه فإنك ان مت وأنت كذلك زارت الملائكة قبرك كما يزار البيت العتيق وعلم الناس سنتى وإن كرهوا ذلك وإن أحببت أن لا توقف على الصراط طرفة عين حتى تدخل الجنة فلا تحدث فى دين الله حدثا برأيك (أبو نصر السجزى فى الابانة وقال غريب. والدارقطنى، وابن النجار) [كنز العمال ٢٩٣٧٧]\nأخرجه أيضًا: الخطيب (٤/٣٨٠) .","vol":"39","page":327},{"text":"٤٢٦٦٠- عن محمد بن يونس حدثنا عبد الله بن داود التمار الواسطى حدثنا اسماعيل بن عياش عن ثور بن يزيد عن مكحول عن أبى هريرة قال قال رسول الله - ﷺ -: يا أبا هريرة عليك بطريق قوم إذا فزع الناس لم يفزعوا وإذا طلب الناس الأمان لم يخافوا قوم من أمتى فى أخر الزمان يحشرون يوم القيامة محشر الأنبياء إذا نظر الناس إليهم ظنوا أنهم أنبياء مما يروا من أحوالهم فأعرفهم فأقول أمتى فيقول الخلائق ليسوا بأنبياء فيمرون مثل البرق والريح يغشى من نورهم أبصار أهل الجمع فقلت يا رسول الله فمن لى بمثل عملهم لعلى ألحق بهم قالوا يا أبا هريرة ركبوا طريقا صعب المدرجة مدرجة الأنبياء طلبوا الجوع بعد أن أشبعهم الله وطلبوا العرى بعد أن أكساهم الله وطلبوا العطش بعد أن أرواهم الله فتركوا ذلك رجاء ما عند الله تركوا الحلال مخافة حسابه وصاحبوا الدنيا فلم تشغلهم قلوبهم تعجب الملائكة من طواعيتهم لربهم طوبى لهم ليت الله قد جمع بينى وبينهم ثم","vol":"39","page":328},{"text":"بكى رسول الله - ﷺ - شوقا إليهم فقال يا أبا هريرة فإذا أراد الله بأهل الأرض عذابا نظر إلى ما جاء بهم من الجوع والعطش كف ذلك العذاب فعليك يا أبا هريرة بطريقة من خالف طريقهم بقى فى شدة الحساب قال مكحول فلقد رأيت أبا هريرة وإنه ليلتوى من الجوع والعطش فقلت له رحمك الله إرفق بنفسك فقد كبرت سنك فقال يا بنى إن رسول الله - ﷺ - ذكر قوما وأمرنى بطريقهم فأخاف أن يقطع القوم طريقهم ويبقى أبو هريرة فى شدة الحساب الديلمى قال فى الميزان عبد الله بن داود الواسطى النمار قال خ فيه نظر وقال ن ضعيف وقال أبو حاتم ليس بقوى وفى أحاديثه مناكير وتكلم فيه حب وقال عد هو ممن لا بأس به إن شاء الله قال الذهبى بل كل الناس به ورواياته تشهد بصحة ذلك وقد قال البخارى فيه نظر ولا يقول هذا إلا فيمن يهمه غالبا قلت بل كل البأس به ورواياتة تشهد بصحة ذلك وقد قال البخارى فيه نظر ولا يقول هذا الا فيمن يتهمه غالبا [كنز العمال ٨٥٩٥]","vol":"39","page":329},{"text":"أخرجه الديلمى (٥/٣٤٧، رقم٨٣٩٢) .\n٤٢٦٦١- يا أبا هريرة قل سبحان الله والحمد لله ولا إله إلا الله والله أكبر فإنهن الباقيات الصالحات قال يا رسول الله هذا كله ليس لى منه شىء قال قل اللهم اغفر لى وارحمنى وأجرنى واهدنى وارزقنى خمسة لك وأربعة لله (ابن عساكر عن أبى هريرة) [كنز العمال ٤٤٣٢٥]\nأخرجه ابن عساكر (٦٥/٢٧٦) .\n٤٢٦٦٢- يا أبا هريرة كن ورعا تكن من أعبد الناس وارض بما قسم الله لك تكن من أغنى الناس وأحب للمسلمين والمؤمنين ما تحب لنفسك وأهل بيتك واكره لهم ما تكره لنفسك وأهل بيتك تكن مؤمنا وجاور من جاورت بإحسان تكن مسلما وإياك وكثرة الضحك فإن كثرة الضحك فساد القلب (ابن سعد) [كنز العمال ٤٣٤٩٧]\n٤٢٦٦٣- عن أبى هريرة قال قال رسول الله - ﷺ -: يا أبا هريرة لا تلعن الولاة فإن الله أدخل أمة جهنم بلعنهم ولاتهم (الديلمى) [كنز العمال ١٤٣٨٢]","vol":"39","page":330},{"text":"٤٢٦٦٤- عن أبى هريرة قال قال رسول الله - ﷺ -: يا أبا هريرة من مشى مع أعمى ميلا يرشده كان له بكل ذراع من الميل عتق رقبة وإذا أرشدت أعمى فخذ بيده اليسرى بيدك اليمنى فإنها صدقة (الديلمى) [كنز العمال ١٧٠٣٧]\nأخرجه الديلمى (٥/٣٥٠، رقم ٨٣٩٧) .\n٤٢٦٦٥- عن أبى هريرة قال: يا أهل الشام ليخرجنكم الروم منها كفرا كفرا حتى يلحقوا بسنبك من الأرض قيل وما ذاك السنبك حسما جذام ولتسيرن الروم على كواديها متعلقين جعابها بين بارق ولعلع (ابن عساكر) [كنز العمال ٣١٣٩٤]\nأخرجه ابن عساكر (٢/٢١٥) .","vol":"39","page":331},{"text":"٤٢٦٦٦- عن أبى هريرة قال قال رجل من الناس: يا رسول الله ما العاديات ضبحا فأعرض عنه ثم رجع إليه من الغد فقال ما الموريات قدحا فأعرض عنه ثم رجع الثالثة فقال ما المغيرات صبحا فرفع العمامة والقلنسوة عن رأسه بمخصرتة فوجده مفرعا رأسه فقال لو وجدته طاما رأسه لوضعت الذى فيه عيناه ففزع الملأ من قوله فقالوا يا نبى الله ولم قال إنه سيكون ناس من أمتى يضربون القرآن بعضه ببعض ليبطلوه ويتبعون ما تشابه منه ويزعمون أن لهم فى أمر الله سبيلًا ولكل دين مجوس وهم مجوس أمتى وكلاب النار فكان يقال هم القدرية (ابن عساكر وفيه البخترى بن عبيد ضعيف) [كنز العمال ١٦٠٠]\n٤٢٦٦٧- عن أبى هريرة قال قال رجل: يا رسول الله من أحق الناس بالصحبة قال أمك قال ثم من قال أمك قال ثم من قال أبوك فيرون أن لأمك الثلثين ولأبيك الثلث قال سفيان لأبيك فى الحديث قال نعم ابن النجار وفيه أبى معشر [كنز العمال ٤٥٩٣٦]\nأخرجه أيضًا: هناد (٢/٤٧٥،رقم ٩٦٤) .","vol":"39","page":332},{"text":"٤٢٦٦٨- عن أبى هريرة قال قال رسول الله - ﷺ -: يا عمر هل تدرى لم أتخذ الله إبراهيم خليلًا هبط إليه جبريل فقال أيها الخليل هل تدرى بما استوجبت الخلة قال لا أدرى يا جبريل قال لأنك تعطى ولا تأخذ (الديلمى وسنده واه) [كنز العمال ١٧٠١٢]\nأخرجه الديلمى (٥/٣٥٦، رقم ٨٤٢٦) .\n٤٢٦٦٩- عن أبى هريرة قال: يجزىء فى الصلاة بفاتحة الكتاب وإن زاد فهو أفضل (البيهقى فى القراءة) [كنز العمال ٢٢١٤٦]\nأخرجه البيهقى فى القراءة خلف الإمام (١/١٨، رقم١٥) .","vol":"39","page":333},{"text":"٤٢٦٧٠- عن أبى هريرة قال قال رسول الله - ﷺ -: يحبس الروم على وال من عترتى اسمه يواطىء اسمى فيقبلون بمكان يقال له العماق فيقتتلون فيقتل من المسلمين الثلث أو نحو ذلك ثم يقتتلون يوما آخر فيقتل من المسلمين نحو ذلك ثم يقتتلون اليوم الثالث فيكون على الروم فلا يزالون حتى يفتحون القسطنطينية فبينما هم يقتسمون فيها بالأترسة إذ أتاهم صارخ أن الدجال قد خلفكم فىذراريكم (الخطيب فى المتفق والمفترق) [كنز العمال ٣٩٦٥٦]\n٤٢٦٧١- عن أبى هريرة قال: يسلط الدجال على رجل من المسلمين فيقتله ثم يحييه ثم يقول ألست بربكم ألا ترون إنى أحيى وأميت والرجل ينادى يا أهل الإسلام بل هو عدو الله الكافر الخبيث إنه والله لا يسلط على أحد بعدى (ابن أبى شيبة) [كنز العمال ٣٩٦٩٤]\nأخرجه ابن أبى شيبة (٧/٤٩٨، رقم ٣٧٥٢٢) .","vol":"39","page":334},{"text":"٤٢٦٧٢- عن أبى هريرة قال قال رسول الله - ﷺ - وذكر الهند: يغزو الهند بكم جيش يفتح الله عليهم حتى يأتوا بملوكهم مغللين بالسلاسل يغفر الله ذنوبهم، فينصرفون حين ينصرفون فيجدون ابن مريم بالشام (نعيم) [كنز العمال ٣٩٧١٩]\nأخرجه نعيم بن حماد (١/٤٠٩،رقم ١٢٣٦) .\n٤٢٦٧٣- عن أبى هريرة قال أشهد لسمعت رسول الله - ﷺ - يقول: يكون بعدى فتن وأمور قلنا فأين المنجا النجاة منها يا رسول الله قال إلى الأمين وحزبه وأشار إلى عثمان بن عفان (ابن عساكر) [كنز العمال ٣٦٢٠٤]\nأخرجه ابن عساكر (٣٩/٣٧٣) .\n٤٢٦٧٤- عن أبى هريرة قال: ينسخ ديوان أهل الأرض فى ديوان أهل السماء كل يوم اثنين وخميس ثم يغفر لكل عبد لا يشرك بالله شيئًا إلا عبد بينه وبين أخيه إحنة (ابن زنجوية) [كنز العمال ٨٨٣٥]","vol":"39","page":335},{"text":"٤٢٦٧٥- عن أبى الأشعث الصنعانى قال سمعت أبا هريرة يقول: يهبط المسيح ابن مريم فيصلى الصلوات ويجمع الجمع ويزيد فى الحلال كأنى به تجذبه رواحله ببطن الروحاء حاجًا أو معتمرًا (ابن عساكر) [كنز العمال ٣٩٧٢٠]\nأخرجه ابن عساكر (٤٧/٥٠٢) .\n٤٢٦٧٦- عن أبى هريرة قال: يوشك أن لا تجدوا بيوتا تكنكم تهلكها الرواجف ولا دواب تبلغوا عليها فى أسفاركم تهلكها الصواعق (نعيم) [كنز العمال ٣٩٦٣١]\nأخرجه نعيم بن حماد (٢/٦١١،رقم ١٦٩٥) .\n\n<span data-type='title' id=toc-908>مسند أبى هند الدارى</span>\n٤٢٦٧٧- عن أبى هند الدارى قال: أهدى لرسول الله - ﷺ - طبق من زبيب مغطى فكشف عنه رسول الله - ﷺ - ثم قال كلوا بسم الله نعم الطعام الزبيب (ابن عساكر) .\nأخرجه ابن عساكر (٢١/٦٠) .","vol":"39","page":336},{"text":"٤٢٦٧٨- عن أبى هند الحجام قال: حجمت رسول الله - ﷺ - فلما وليت المحجمة من رسول الله - ﷺ - شربته فقلت يا رسول الله شربته فقال ويحك يا سالم أن الدم كله حرام أن الدم كله حرام مرتين لا تعد (الديلمى) [كنز العمال ٤١٧٢٨]\nأخرجه الديلمى (٤/٣٩٦، رقم ٧١٤٥) .\n٤٢٦٧٩- عن زياد بن أبى هند الدارى عن أبيه قال: قدمنا على رسول الله - ﷺ - بمكة ونحن ستة نفر تميم بن أوس ونعيم أخوه ويزيد بن قيس وأبو هند بن عبد الله وأخوه الطيب بن عبد الله فسماه رسول الله - ﷺ - عبد الرحمن وفاكهة ابن النعمان فأسلمنا وسألناه أن يعطينا أرضنا من أرض الشام فأعطانا وكتب لنا كتابا فى جلد ادم فيه شهادة العباس وجهم بن قيس وشرحبيل بن حسنة قال أبو هند فلما هاجر رسول الله - ﷺ - إلى المدينة قدمنا عليه فسألناه أن يجدد لنا كتابا فكتب لنل كتابا نسخته بسم الله الرحمن الرحيم هذا ما أعطى محمد رسول الله صلى","vol":"39","page":337},{"text":"الله عليه وسلم تميما الدارى وأصحابه فذكر الكتاب وشهد أبو بكر بن أبى قحافة وعمر بن الخطاب وعثمان بن عفان وعلى بن أبى طالب ومعاوية بن أبى سفيان وكتب (أبو نعيم فى المعرفة) [كنز العمال ٩١٦٢]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/١١، رقم ٢٥٤٨) .\n\n<span data-type='title' id=toc-909>مسند أبى وائل</span>\n٤٢٦٨٠- عن أبى وائل قال: أتانا مصدق النبى - ﷺ - فأتيته بكبش فقلت خذ صدقة هذا قال ليس فى هذا صدقة (ابن عساكر) .\nأخرجه ابن عساكر (٢٣/١٦٠) .\n٤٢٦٨١- عن أبى وائل قال: أتانا مصدق النبى - ﷺ - فنزل على الماء فأخذ باذن شاة لنا ما لنا غيرها فأتيته فقلت يا مصدق رسول الله - ﷺ - ما لنا هذه الشاة فقال ليس عليها شىء (ابن عساكر) [كنز العمال ١٦٩٥٤]\nأخرجه ابن عساكر (٢٣/١٦٠) .\n٤٢٦٨٢- عن أبى وائل قال: بعث رسول الله - ﷺ - وأنا أمرد فلم يقض لى أن ألقاه (ابن عدى، وابن مندة، وابن عساكر) [كنز العمال ٣٧٨٣٨]","vol":"39","page":338},{"text":"أخرجه ابن عساكر (٢٣/١٥٨) .\n٤٢٦٨٣- عن أبى وائل قال: بينما أنا أرعى غنما لأهلى فجاء ركب ففرقوا غنمى فوقف رجل منهم فقال اجمعوا لهذا غنمه كما فرقتموها عليه ثم اندفعوا فاتبعت رجلًا منهم فقلت من هذا قال النبى - ﷺ - يعقوب بن سفيان (ابن عساكر، وقال: الأحاديث فى أنه لم ير النبى - ﷺ - أصح) [كنز العمال ٣٧٨٣٩]\nأخرجه ابن عساكر (٢٣/١٦١) وقال: والأحاديث فى أنه لم ير النبى أصح.\n\n<span data-type='title' id=toc-910>مسند أبى واقد الليثى</span>\n٤٢٦٨٤- عن أبى واقد قال: حدثنا رسول الله - ﷺ - أن قوائم منبرى رواتب فى الجنة وإن عبدا من عبيد الله خير بين الدنيا ونعيمها وملكها وبين الآخرة فاختار الآخرة فقال أبو بكر نفديك يا رسول الله بأنفسنا وأموالنا فقال رسول الله - ﷺ - لو كنت متخذا خليلًا لاتخذت أبا بكر خليلا ولكن صاحبكم خليل الله (أبو نعيم) [كنز العمال ٣٥٦٥٢]\nأخرجه أيضًا: أحمد فى فضائل الصحابة (١/٣٤٧، رقم ٥٠٠) .","vol":"39","page":339},{"text":"٤٢٦٨٥- عن أبى واقد قال: خرجنا مع رسول الله - ﷺ - إلى حنين ونحن حدثاء عهد بكفر وللمشركين سدرة يعكفون عندها وينوطون بها أسلحتهم يقال لها ذات أنواط قال: فمررنا بالسدرة فقلنا يا رسول الله اجعل لنا ذات أنواط كما لهم ذات أنواط فقال رسول الله - ﷺ - الله أكبر إنهاالسنن قلتم والذى نفسى بيده كما قالت بنو اسرائيل اجعل لنا الها كما لهم آلهة قال إنكم قوم تجهلون لتركبن سنن من كان قبلكم (الطيالسى، والحسن بن سفيان، وأبو نعيم)\nأخرجه الطيالسى (ص ١٩١، رقم ١٣٤٦) .\n٤٢٦٨٦- عن نافع بن سرخس أبى سعيد قال: ذكرت الصلاة عند أبى واقد الليثى فقال كان رسول الله - ﷺ - أخف الناس على الناس وأدومه على نفسه (ابن أبى شيبة) [كنز العمال ٢٢٨٥٤]\nأخرجه ابن أبى شيبة (١/٤٠٥، رقم ٤٦٦٢) .","vol":"39","page":340},{"text":"٤٢٦٨٧- عن أبى واقد قال: كان رسول الله - ﷺ - أخف الناس صلاة على الناس وأطول الناس صلاة على نفسه (عبد الرزاق) [كنز العمال ٢٢٨٥٥]\nأخرجه عبد الرزاق (٢/٣٦٤، رقم ٣٧١٩) .\n٤٢٦٨٨- عن أبى وائل قال: كنا نأتى النبى - ﷺ - فإذا نزل عليه شىء من القرآن أخبرنا به فقال لنا ذات يوم قال الله انا أنزلنا المال لإقامة الصلاة وايتاء الزكاة ولو أن لابن آدم واديا من مال لابتغى إليه الثانى ولو أن له الثانى لابتغى إليه الثالث ولا يملأ جوف ابن آدم إلا التراب ويتوب الله على من تاب (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٨٥٩٧]\nأخرجه أيضًا: أحمد (٥/٢١٨، رقم ٢١٩٥٦) .\n\n<span data-type='title' id=toc-911>مسند أبى اليسر</span>\n٤٢٦٨٩- عن عبد الحميد بن سلمة عن أبيه عن جده: أن أبويه اختصما فيه إلى النبى - ﷺ - أحدهما مسلم والآخر كافر فخيره فرده إلى الكافر فقال اللهم اهده فتوجه إلى المسلم فقضى له به (عبد الرزاق) [كنز العمال ١٤٠٣٨]","vol":"39","page":341},{"text":"أخرجه أيضًا: ابن سعد (٧/٨١)،وابن أبى شيبة (٦/٢٨٥، رقم٣١٤٦٠)، وأحمد (٥/٤٤٦، رقم ٢٣٨٠٦) .\n٤٢٦٩٠- عن عبد الحميد الأنصارى عن أبيه عن جده: أن جده أسلم وأبت امرأته أن تسلم فجاء ابن له صغير لم يبلغ فاجلس النبى - ﷺ - الأب ههنا والأم ههنا ثم خيره وقال اللهم اهده فذهب إلى أبيه (عبد الرزاق) [كنز العمال ١٤٠٣٧]\nأخرجه عبد الرزاق (٧/١٦٠،رقم ١٢٦١٦) .\n٤٢٦٩١- عن أبى اليسر: أن عمر بن الخطاب نادى أو نادى منادى يوم بدر يا رسول الله بأبى أنت البشرى قد سلم الله عمك العباس فكبر رسول الله - ﷺ - وقال بشرك الله بخير يا عمر فى الدنيا والآخرة وسلمك يا عمر فى الدنيا والآخرة اللهم أعن عمر وأيده (الديلمى) [كنز العمال ٢٩٩٧٥]","vol":"39","page":342},{"text":"٤٢٦٩٢- عن الفارسى مولى بنى معاوية: أنه ضرب رجلًا يوم أحد فقتله فقال خذها وأنا الغلام الفارسى فقال رسول الله - ﷺ - ما منعك أن تقول الأنصارى وأنت منهم أن مولى القوم منهم (ابن أبى شيبة) [كنز العمال ٢٩٧١١]\nأخرجه ابن أبى شيبة (٧/٣٦٨، رقم ٣٦٧٦١) .\n٤٢٦٩٣- عن الشعبى عن ابن صفوان: أنه مر على النبى - ﷺ - بأرنبين قد صادهما فذكاهما بمروة فأمره النبى - ﷺ - بأكلهما (ابن جرير) [كنز العمال ١٥٦٤٢]\nأخرجه أيضًا: ابن أبى شيبة (٤/٢٥٣، رقم ١٩٨١٢)، وأحمد (٣/٤٧١، رقم١٥٩١٠، ١٥٩١١) والدارمى (٢/١٢٧، رقم ٢٠١٤)، وابن ماجه (٢/١٠٨٠، رقم ٣٢٤٤)، والطبرانى (١٩/٢٣٦، رقم ٥٢٦) .","vol":"39","page":343},{"text":"٤٢٦٩٤- عن ابن شهاب عن أبى اليسر وعن زياد بن الفرد: أنهما سمعا رسول الله - ﷺ - يقول لعمار بن ياسر وهو يحمل لبنتين لبناء المسجد ما دأبك إلى هذا قال يا رسول الله أريد الأجر فجعل يمسح التراب عن منكبيه وظهره وهو يقول ويحك يا عمار تقتلك الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤٠٢]\nأخرجه ابن عساكر (٤٣/٤٣٢) .\n٤٢٦٩٥- عن أبى بكر بن حفص عن رجل قال سمعت أبا اليسر قال قال رسول الله - ﷺ - لعمار: تقتلك الفئة الباغية وفى لفظ تقتل عمار الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤٠١]\nأخرجه ابن عساكر (٤٣/٤٣٢) .\n٤٢٦٩٦- جاءنا النبى - ﷺ - فصلى بنا فى مسجد بنى عبد الأشهل فرأيته واضعا يديه فى ثوبه إذا سجد (ابن أبى شيبة عن عبد الله بن عبد الرحمن) [كنز العمال ٢٢٦١٩]\nأخرجه ابن أبى شيبة (١/٢٣٧، رقم ٢٧٢٨) .","vol":"39","page":344},{"text":"٤٢٦٩٧- عن محمد بن سعد وكان يتوضأ بالراوية فخرج علينا ذات يوم من البراز فتوضأ ومسح على خفيه فتعجبنا وقلنا ما هذا فقال: حدثنى أبى أمامة أنه رأى رسول الله - ﷺ - فعل ما فعلت (ابن أبى شيبة) [كنز العمال ٢٧٦٧٣]\nأخرجه ابن أبى شيبة (١/١٦٢، رقم ١٨٦٥) .\n٤٢٦٩٨- عن طلحة عن أبيه عن جده قال: رأيت النبى - ﷺ - توضأ فمسح رأسه هكذا وأمر حفص بيديه على رأسه حتى مسح قفاه (ابن أبى شيبة) [كنز العمال ٢٦٨٣٢]\nأخرجه ابن أبى شيبة (١/٢٣، رقم ١٥٠) .","vol":"39","page":345},{"text":"٤٢٦٩٩- عن أبى اليسر قال: كنت جالسا عند النبى - ﷺ - فأتاه أبو عامر الأشعرى فقال يا رسول الله بعثتنى فى كذا وكذا فلما أتيت مؤته وصف القوم ركب جعفر فرسه ولبس الدرع وأخذ اللواء فمشى قدما حتى رأى القوم فنزل بهم ثم قال من يبلغ هذا الفرس صاحبه فقال رجل أنا فبعث به ثم نزع درعه فقال من يبلغ هذا الدرع صاحبها فقال فقال رجل أنا فبعث بها ثم تقدم فضرب بسيفه حتى قتل فتغرغرت عينا رسول الله - ﷺ - دموعا فصلى بنا الظهر ولم يكلمنا ثم أقيمت العصر فخرج فصلى ثم دخل ولم يكلمنا وفعل ذلك فى المغرب والعشاء يدخل ولا يكلمنا وكان إذا صلى أقبل علينا بوجهه فخرج علينا قبل الفجر فى ساعة كان يخرج فيها وأنا وأبو عامر الأشعرى جلوس فجلس بيننا فقال ألا أحدثكم عن رؤيا رأيتها أدخلت الجنة فرأيت جعفرا ذا جناحين مضرجا بالدماء وزيدا مقابله وابن رواحة معهم كأنه معرض عنهم وسأخبركم عن ذلك أن جعفرا حين تقدم فرأى القتل لم يصرف وجهه","vol":"39","page":346},{"text":"وزيدا كذلك وابن رواحة صرف وجهه (ابن عساكر) [كنز العمال ٣٠٢٤٤]\nأخرجه ابن عساكر (٣٨/٢١٥) .\n٤٢٧٠٠- عن أبى الأسد السلمى عن أبيه عن جده قال: كنت سابع سبعة مع رسول الله - ﷺ - فأمرنا رسول الله - ﷺ - فجمع كل واحد منا درهما فاشترينا أضحية بسبعة دراهم فقلنا يا رسول الله لقد أغلينا بها فقال النبى - ﷺ - إن أفضل الضحايا أغلاها وأنفسها فأمر النبى - ﷺ - رجلا فأخذ بيد ورجلا بيد ورجلا برجل ورجل برجل ورجلا بقرن ورجلا بقرن وذبحها السابع وكبرنا عليها جميعا قال بقية فقلت لحماد بن زيد من السابع قال لا أدرى فقلت رسول الله - ﷺ - (ابن عساكر) [كنز العمال ١٢٦٩٣]\nأخرجه ابن عساكر (٣٨/٣٥٨) .","vol":"39","page":347},{"text":"٤٢٧٠١- عن أبى اليسر قال: نظرت إلى العباس بن عبد المطلب يوم بدر وهو قائم وعيناه تذرفان فلما نظرت إليه قلت جزاك الله من ذى رحم شرا أتقاتل ابن أخيك مع عدوه قال ما فعل وهل أصابه القتل قلت الله أعز له وانصر من ذلك قال ماتريد إلى قلت أسارلاكن رسول الله - ﷺ - نها عن قتلك قال لست أول صلبه فأسرته ثم جئت به إلى رسول الله - ﷺ - (ابن عساكر) [كنز العمال ٢٩٩٧٤]\nأخرجه ابن عساكر (٢٦/٢٨٧) .\n\n<span data-type='title' id=toc-912>مسند رجال من الصحابة لم يسموا</span>\n٤٢٧٠٢- عن أبى الأحوص عن أبيه قال: أبصر على رسول الله - ﷺ - ثيابا خلقانا قال ألك مال قلت نعم قال انعم على نفسك كما انعم الله عليك قلت ان رجلا مر بى فأقريته فمررت به فلم يقرنى أفأقريه قال نعم حديث صحيح قال احمد بن حنبل ربما غلط وهو صاحب قرآن وخبر.","vol":"39","page":348},{"text":"٤٢٧٠٣- عن الأحوص عن أبيه قال: أبصر على رسول الله - ﷺ - يوما ثيابا خلقان فقال لى ألك مال قلت نعم قال أنعم على نفسك كما أنعم الله عليك قلت إن رجلا مر بى فقريته فمررت به فلم يقرنى أفاقريه قال نعم (ابن النجار) [كنز العمال ١٧٣٧١]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٦/٢٥٩، رقم ٨٠٧٤) .\n٤٢٧٠٤- عن عبد الملك بن أبى سليمان عن رجل من أهل البصرة قال: أتى النبى - ﷺ - بهدية وعائشة قائمة تصلى فأعجبه أن تأكل معه فقال يا عائشة اجمعى وأوجزى وقولى اللهم إنى أسألك من الخير كله عاجله وآجله وأعوذ بك من الشر كله عاجله وآجله وما قضيت من قضاء فبارك لى فيه واجعل عاقبته إلى خير (ابن أبى شيبة) [كنز العمال ٥٠٧١]\nأخرجه ابن أبى شيبة (٦/١١٢، رقم ٢٩٨٨٣) .","vol":"39","page":349},{"text":"٤٢٧٠٥- عن أبى صالح عن رجل من أصحاب النبى - ﷺ - قال: أتى جبريل النبى - ﷺ - فقال بشر خديجة ببيت فى الجنة من قصب لا صخب فيه ولا نصب (ابن ابى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٩٠) .\n٤٢٧٠٦- عن الزهرى عن رجل من بلى قال: أتيت النبى - ﷺ - مع أبى فناجى أبى دونى قال فقلت لأبى ما قال لك قال إذا أردت أمرًا فعليك بالتؤدة حتى يريك الله منه المخرج (البخارى فى الأدب، وابن أبى الدنيا فى ذم الغضب، والخرائطى فى مكارم الأخلاق، والبغوى، والبيهقى فى شعب الإيمان، وابن عساكر، وابن النجار) .\nأخرجه البخارى فى الأدب المفرد (١/٣٠٦، رقم ٨٨٨) .","vol":"39","page":350},{"text":"٤٢٧٠٧- عن أسيد عن رجل من مزينة أنه قال: أتيت رسول الله - ﷺ - يوما أريد أن أسأله فوجدت عنده رجلًا يريد أن يسأله فأعرض عنه رسول الله - ﷺ - مرتين أو ثلاثا ثم قال من كان له أوقية ثم سأل فقد سأل الحافًا فقلت أليس لى فلانة فهى خير من ثمن أوقية فلا أسأله شيئًا فأعطانى رجل من الأنصار ناصحا له أخذته مع ناقتى وأعطانى شيئًا من التمر فما زلت بخير حتى الساعة (أبو نعيم) [كنز العمال ١٧١١٨]\n٤٢٧٠٨- عن أوث بن ضمعج قال: أخبرت أنه من أخطأته العصر فكأنما وتر أهله وماله (ابن أبى شيبة) [كنز العمال ٢١٧٩٤]\nأخرجه ابن أبى شيبة (١/٣٠١، رقم ٣٤٤٨) .","vol":"39","page":351},{"text":"٤٢٧٠٩- عن ابن جريج قال أخبرنى عبد الكريم عن رجل قال: أخبرنى بعض أهل النبى - ﷺ - كان يقول اللهم صل على محمد وعلى أهل بيته وأزواجه وذريته كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد وبارك على محمد وعلى أهل بيته وأزواجه وذريته كما باركت على إبراهيم إنك حميد مجيد (عبد الرزاق صحيح) .\n٤٢٧١٠- عن الحسن قال: أخبرنى من رأى رسول الله - ﷺ - بال قاعدا ففرج حتى ظننت أن وركه سينفك (عبد الرزاق، وابن أبى شيبة، والضياء) [كنز العمال ٢٧٢٠٩]\nأخرجه ابن أبى شيبة (١/١١٤رقم١٣٠١) .\n٤٢٧١١- عن مجاهد قال سمعت رجلًا من أصحاب النبى - ﷺ - لا أعلمه إلا ممن شهد بدرًا قال لابنه: أدركت الصلاة معنا قال نعم قال أدركت التكبيرة الأولى قال لا قال لما فاتك منها خير من مائة ناقة كلها سوداء العين (عبد الرزاق) [كنز العمال ٢٢٠٤٩]\nأخرجه عبد الرزاق (١/٥٢٨، رقم ٢٠٢١) .","vol":"39","page":352},{"text":"٤٢٧١٢- عن الشعبى: أدركت خمس مائة أو أكثر من خمس مائة من أصحاب النبى - ﷺ - كلهم يقولوا على وعثمان وطلحة والزبير فى الجنة (حم فى تاريخه) .\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٤٥٠) .\n٤٢٧١٣- عن أبى عمير بن أنس قال حدثنى عمومتى من الأنصار من أصحاب النبى - ﷺ - قالوا: أغمى علينا هلال شوال فأصبحنا صياما فجاء ركب من أخر النهار فشهدوا عند النبى - ﷺ - أنهم رأوا الهلال بالأمس فأمر النبى - ﷺ - أن يفطروا وأن يخرجوا إلى عيدهم من الغد (ابن أبى شيبة) [كنز العمال ٢٤٣٠٦]\nأخرجه ابن أبى شيبة (٢/٣١٩، رقم ٩٤٦١) .\n٤٢٧١٤- عن نافع عن جبير عن مطعم عن رجل من أصحاب النبى - ﷺ - قال: أمر النبى - ﷺ - بشر بن سحيم الأنصارى أن ينادى إنه لا يدخل الجنة إلا مؤمن وأنها أيام أكل وشرب يعنى أيام التشريق (ابن جرير) [كنز العمال ٢٤٤٤١]","vol":"39","page":353},{"text":"أخرجه أيضًا: ابن أبى شيبة (٦/١٥٩، رقم ٣٠٣٢٥)، وأحمد (٣/٤١٥، رقم١٥٤٦٦)، والنسائى فى الكبرى (٢/١٧٠، رقم ٢٨٩٤)، والبيهقى (٤/٢٩٨، رقم ٨٢٤٧) .\n٤٢٧١٥- عن عطاء قال أخبرنى رجل: أن أبا ذر أصاب أهله فلم يكن معه ماء فمسح وجهه ويديه ثم وقع فى نفسه شىء فذهب إلى النبى - ﷺ - وهو منه على مسيرة ثلاث فوجد الناس قد صلوا الصبح فسأل عن النبى - ﷺ - فإذا هو يتبرز للخلاء فاتبعه فالتفت النبى - ﷺ - فرآه فأهوى النبى - ﷺ - بيديه إلى الأرض فوضعهما ثم نفضهما ثم مسح بهما وجهه ويديه (عبد الرزاق) [كنز العمال ٢٧٥٧٣]\nأخرجه عبد الرزاق (١/٢٣٩، رقم ٩١٦) .\n٤٢٧١٦- عن ابن كعب بن مالك: أن أصحاب النبى - ﷺ - كانوا يصلون المغرب وهم يرون مواقع نبلهم (الضياء) [كنز العمال ٢١٨٢٨]\nأخرجه أيضًا: عبد الرزاق (١/٥٥١، رقم ٢٠٩٠)، والطبرانى فى الأوسط (٥/٢٦٩، رقم ٥٢٨٤) .","vol":"39","page":354},{"text":"٤٢٧١٧- عن عمرو بن أوس عن رجل من الأنصار: أن أمه هلكت وامرأته أن يعتق عنها رقبة مؤمنة فجاء إلى النبى - ﷺ - فذكر ذلك له وقال لا أملك إلا جارية سوداء أعجمية لا تدرى ما الصلاة فقال النبى - ﷺ - أيتنى بها فجاء بها فقال أين الله قالت فى السماء قال فمن أنا قالت رسول الله قال أعتقها (عبد الرزاق)\nأخرجه عبد الرزاق (٩/١٨٢، رقم ١٦٨٥١) .\n٤٢٧١٨- عن عطاء عن عبيد بن عمير قال أخبرنى من أصدق فظننت أنه يريد عائشة: أن الشمس كسفت على عهد النبى - ﷺ - فقام بالناس قياما طويلا يقوم ثم يركع فركع ثم يقوم ثم يركع ركعتين فى كل ركعة ثلاث ركعات ويقول إذا ركع الله أكبر وإذا رفع رأسه قال سمع الله لمن حمده فلم ينصرف حتى تجلت الشمس وحتى أن رجالا ليغشى عليهم حتى أن سجال الماء لينصب عليهم من طول القيام ثم قام فحمد الله وأثنى عليه ثم قال إن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات الله","vol":"39","page":355},{"text":"يخوفكم بهما فإذا انكسفا فافزعوا إلى ذكر الله حتى ينجليا قال عطاء وسمعت غير عبيد بن عمير يقول عرضت عليه الجنة والنار فى مقامه ذلك حتى تأخر وراءه وتأخر الناس وركب بعضهم بعضا وهو يقول أى رب وأنا فيهم فلما انصرف قال إنى عرضت على النار فأبصرت فيها عمرو بن لحى يجر قصبه فى النار كان يسرق الحاج بمحجنه وكان يقول يا رب أنا لا أسرق إنما يسرق محجنى وصاحبة الهرة امرأة ربطتها فلم تطعمها ولم تسقها ولم ترسلها تشرب وتأكل حتى ماتت جوعا ثم عاد يمشى حتى عاد إلى مصلاه فسأل فقال عرضت على الجنة إن أخذت منها قطفا لأر يكموه (ابن جرير) [كنز العمال ٢٣٥٢١]\nأخرجه أيضًا: البيهقى (٣/٣٢٥، رقم ٦١١١) .","vol":"39","page":356},{"text":"٤٢٧١٩- عن رجل من الأنصار: أن النبى - ﷺ - أقرها على ما كانت عليه فى الجاهلية وقضى بها بين ناس من الأنصار فى قتيل ادعوه على اليهود قال وأخبرنى ابن شهاب عن نبيه رسول الله - ﷺ - فيها أن يكون على المدعى عليه وعلى أوليائه يحلف منهم خمسون رجلًا إذا لم تكن بينة يؤخذ بها فإن نكل منهم رجل واحد ردت قسامتهم ووليتها المدعون فحلفوا بمثل ذلك فإن حلف منهم خمسون وان نقصت قسامتهم أو أريد منهم أحد لم يعطوا الدية (عبد الرزاق) .\nأخرجه عبد الرزاق (١٠/٢٨، رقم ١٨٢٥٤) .\n٤٢٧٢٠- عن عبد الله بن رباح الأنصارى عن رجل من الأنصار من أصحاب النبى - ﷺ -: أن النبى - ﷺ - صلى العصر فقام رجل يصلى بعدها فأخذ عمر بن الخطاب بردائه وقال اجلس إنما هلك أهل الكتاب قبلكم بأنه لم يكن لصلاتهم فضل فقال النبى - ﷺ - صدق ابن الخطاب (عبد الرزاق)\nأخرجه عبد الرزاق (٢/٤٣٢، رقم ٣٩٧٣) .","vol":"39","page":357},{"text":"٤٢٧٢١- عن ابن شهاب عن أبى بكر بن سليمان بن أبى حثمة وأبى سلمة عبد الله عمن يقنعان بحديثه: أن النبى - ﷺ - صلى ركعتين فى صلاة العصر أو صلاة الظهر ثم سلم فقال له ذو الشمالين بن عبد عمرو يا نبى الله أقصرت الصلاة أم نسيت فقال النبى - ﷺ - ولم تقصر ولم أنس فقال له ذو الشمالين بلى يا نبى الله قد كان بعض ذلك بلى يا نبى الله قد كان بعض ذلك فالتفت النبى - ﷺ - إلى الناس فقال أصدق ذو اليدين قالوا نعم يا نبى الله فقام الصلاة حين استيقن رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ٢٢٢٩١]\nأخرجه عبد الرزاق (٢/٢٩٧، رقم ٣٤٤٢) .\n٤٢٧٢٢- عن كليب عن رجل من مزينة: أن النبى - ﷺ - ضحى فى السفر (ابن أبى شيبة) [كنز العمال ١٢٦٩٢]\nأخرجه ابن أبى شيبة (٧/٣٠٠، رقم ٣٦٢٦٨) .","vol":"39","page":358},{"text":"٤٢٧٢٣- أن النبى - ﷺ - قال لأصحابه هل تقرءون خلف إمامكم قال بعض نعم وقال بعض فلا فقال إن كنتم لابد فاعلين فليقرأ أحدكم فاتحة الكتاب فى نفسه (ابن أبى شيبة عن أبى قلابة مرسلا عبد الرازاق، ابن أبى شيبة)\nأخرجه عبد الرزاق (٢/١٢٧، رقم ٢٧٦٥)، وابن أبى شيبة (١/٣٢٨، رقم٣٧٥٧) .\n٤٢٧٢٤- عن أبى صالح الزيات عن رجل: أن النبى - ﷺ - نادى رجلًا من الأنصار فخرج إليه فانطلقا قبل قباء فمرا بمرية فاغتسل الأنصارى فسأله النبى - ﷺ - فقال دعوتنى وأنا على امرأتى فقال النبى - ﷺ - إذا قحط أحدكم أو أكسل فإنما يكفى منه الوضوء (عبد الرزاق) [كنز العمال ٢٧٣٢٨]\nأخرجه عبد الرزاق (١/٢٥١، رقم ٩٦٢) .\n٤٢٧٢٥- عن نافع قال سمعت رجلًا يحدث عن ابن عمر عن أبيه: أن النبى - ﷺ - نهى أن نستقبل القبلتين ببول أو غائط (الضياء، وابن أبى شيبة) [كنز العمال ٢٧٢١٠]","vol":"39","page":359},{"text":"أخرجه أيضًا: أبو الشيخ فى طبقات المحدثين بأصبهان (٣/٦٥) .\n٤٢٧٢٦- عن المهلب بن أبى صفرة يقول وذكر الحرورية تبيتهم فقال قال أصحاب محمد قال رسول الله - ﷺ - يوم حفر الخندق وهو يخاف أن يبيتهم أبو سفيان: إن بيتم فإن دعواكم حم لا ينصرون (ابن أبى شيبة) [كنز العمال ٣٠١٠٧]\nأخرجه ابن أبى شيبة (٧/٣٧٥، رقم ٣٦٧٩٩) .\n٤٢٧٢٧- أخبرنا معمر عن عاصم عن الشعبى وعن قتادة أيضًا: أن رجلًا أتى ابن مسعود فسأله عن امرأة توفى عنها زوجها ولم يدخل بها ولم يفرض لها فقال له ابن مسعود سل الناس فإن الناس كثير أو كما قال فقال الرجل الله والله لو مكثت حولا ما سألت غيرك قال فردده ابن مسعود شهرا ثم قام فتوضأ ثم ركع ركعتين ثم قال اللهم ما كان من صواب فمنك وما كان من خطإ فمنى ثم قال أرى لها صداق إحدى نسائها ولها الميراث مع ذلك وعليها العدة فقام رجل من أشجع فقال أشهد لقضيت فيها بقضاء رسول الله - ﷺ - فى بروع بنت واشق كانت تحت","vol":"39","page":360},{"text":"هلال ابن أمية فقال ابن مسعود هل سمع هذا معك أحد فقال نعم فأتى بنفر من قومه فشهدوا بذلك قال فما رأوا بن مسعود فرح بشىء ما فرح بذلك حين وافق قضاء رسول الله - ﷺ - أخبرنا معمر عن جعفر برقان عن الحكم قال فبلغ ذلك عليا فقال لا تصدق الأعراب على رسول الله - ﷺ - (عبد الرزاق) [كنز العمال ١٤٥٣٧]\nأخرجه عبد الرزاق (٦/٤٧٩، رقم ١١٧٤٣) .\n٤٢٧٢٨- عن عمر بن عبد الرحمن بن عوف عن رجال من الأنصار من أصحاب النبى - ﷺ -: أن رجلًا جاء إلى النبى - ﷺ - يوم الفتح والنبى - ﷺ - فى مجلس من المقام فسلم على النبى - ﷺ - فقال يا نبى الله إنى نذرت إن فتح الله للنبى - ﷺ - وللمؤمنين مكة لأصلين فى بيت المقدس وإنى وجدت رجلًا من أهل الشام ههنا فى قريش خفيرًا مقبلًا معى ومدبرًا فقال النبى - ﷺ - هاهنا فصل فعاد الرجل يقول هذا ثلاث مرات كل ذلك يقول النبى","vol":"39","page":361},{"text":"- ﷺ - ههنا فصل ثم قال الرابعة مقالته فقال النبى - ﷺ - فاذهب فصل فيه فوالذى بعث محمد بالحق لو صليت هاهنا لقضى ذلك عنك صلاة فى بيت المقدس (عبد الرزاق وقال ابن جريج أخبرت أن ذلك الشريد بن شريد) [كنز العمال ٣٨٠٩٧]\nأخرجه عبد الرزاق (٨/٤٥٥، رقم١٥٨٩٠) .\n٤٢٧٢٩- عن عروة قال لقد أخبرنى رجل: أن رجلا غرس فى أرض رجل من الأنصار نخلًا فاختصما إلى النبى - ﷺ - فقضى للأنصارى بأرضه وقضى على الأخر أن ينزع نخله قال فلقد رأيتها يضرب فى أصولها بالفؤوس وإنها لنخل عم (أبو عبيد فى الغريب، والعسكرى فى الأمثال، وعبد الرزاق) .\n\nأخرجه أيضًا: أبو داود (٣/١٧٨، رقم ٣٠٧٤)، والدارقطنى (٣/٣٥)، والبيهقى (٦/٩٩، رقم ١١٣١٩) .","vol":"39","page":362},{"text":"٤٢٧٣٠- عن راشد بن سعد عن رجل من أصحاب النبى - ﷺ -: أن رجلًا قال يا رسول الله ما بال المؤمنين يفتنون فى قبورهم إلا الشهيد قال كفى ببارقة السيوف على رأسه فتنة (النسائى، والديلمى وسنده صحيح) [كنز العمال ١١٧٤١]\nأخرجه النسائى (٤/٩٩، رقم ٢٠٥٣) .\n٤٢٧٣١- عن يحيى بن أبى كثير: أن رجلًا لما قال المؤذن حى على الصلاة حى على الفلاح قال لا حول ولا قوة إلا بالله ثم قال هكذا سمعنا نبيكم - ﷺ - يقول (عبد الرزاق) [كنز العمال ٢٣٢٧٠]\nأخرجه عبد الرزاق (١/٤٨٠، رقم ١٨٤٧) .","vol":"39","page":363},{"text":"٤٢٧٣٢- عن ابن أبى ليلى قال حدثنا أصحابنا: أن رجلًا من الأنصار جاء فقال يا رسول الله إنى لما رجعت البارحة ورأيت من اهتمامك رايت كأن رجلًا قائمًا على المسجد عليه ثوبان أخضران فأذن ثم قعد قعدة ثم قام فقال مثلها غير أنه قال قد قامت الصلاة ولولا أن تقولوا لقلت انى كنت يقظانا غير نائم فقال النبى - ﷺ - لقد أراك الله خيرا فقال عمر أما انى رأيت مثل الذى رأى غير أنى لما سبقت استحيت فقال النبى - ﷺ - مروا بلالا فليؤذن (ابن أبى شيبة) [كنز العمال ٢٣١٤٧]\nأخرجه ابن أبى شيبة (١/١٨٦، رقم ٢١٢٤) .\n٤٢٧٣٣- ى عن عاصم بن عمرو بن قتادة: أن رجلًا من قومه من أصحاب النبى - ﷺ - قال أصبحوا بالصبح فإنكم كلما أصبحتم بها كان أعظم للأجر (ابن أيى شيبة) [كنز العمال ٢٢٠٢٤]\nأخرجه ابن أبى شيبة (١/٢٨٣، رقم ٣٢٤٢) .","vol":"39","page":364},{"text":"٤٢٧٣٤- عن أبى قلابة عن رجل من عذرة: أن رجلًا منهم أعتق ثم موته غلاما له لم يكن له مال فرفع ذلك إلى النبى - ﷺ - فأعتق ثلثه وأمر أن يسعى فى الثلثين (عبد الرزاق) .\nأخرجه عبد الرزاق (٩/١٥٢، رقم ١٦٧١٩) .\n٤٢٧٣٥- عن حميد بن عبد الرحمن الحميرى: أن رجلا يقال له حممة من أصحاب النبى - ﷺ - غزا أصبهان فى زمان عمر فقال اللهم إن حممة يزعم أنه يحب لقاءك اللهم إن كان صادقا فاعزم له بصدقه وإن كان كاذبا فاحمله عليه وإن كره اللهم لا يرجع حممة من سفره هذا فمات بأصبهان فقام الأشعرى فقال يا أيها الناس إنا والله فيما سمعنا من نبيكم - ﷺ - ولا يبلغ علمنا إلا أن حممة شهيد (أبو نعيم) [كنز العمال ٣٧٠١٠]\nأخرجه أيضًا: الطيالسى (ص ٦٨، رقم ٥٠٥) .","vol":"39","page":365},{"text":"٤٢٧٣٦- عن عابد حدثنى الوليد حدثنى أبو سليمان عبد الرحمن بن سليمان عمن حدثه من مشيختهم عن رجل من أصحاب رسول الله - ﷺ - من الأشعريين: أن رسول الله - ﷺ - بعثه مبعثا ركب فيه البحر حتى خرج إلى أيلة وما يليها فلما كان بمكان الذى هو به من الشام بلغه قدوم زيد بن حارثة وذلك الجيش البلقاء ومن لقيهم من جماعة الروم ومن معها من قبائل العرب فخرجت حتى أتيتهم قال فلقيناهم وشهدت المعركة فاقتتلنا قتالا شديدًا ولبس زيد درعا له وركب فرسا وبيده الراية يقاتل ثم نزل عن الفرس ونزع الدرع وقال من يأخذ هذا وقتل زيد وأخذه جعفر فلبس الدرع وركب الفرس وأخذ الراية فتقدم فقاتل قال ونزل جعفر عن الفرس ونزع الدرع وقال من يأخذ هذا فتقدم عبد الله بن رواحة فلبس الدرع وركب الفرس وأخذ الراية فقاتل فقتل ولما انتهت الراية إلى عبد الله بن رواحة قاتل ثم صنع ما صنع صاحبه ثم نزل عن الفرس ونزع الدرع وقال من يأخذ هذا وجال الناس حوله","vol":"39","page":366},{"text":"وأخذ الراية رجل من الأنصارفقاتل بها إذ مر به خالد بن الوليد فقال له الأنصارى يا خالد خذ الراية قال أنت أحق بها أنت أخذتها وقال الأنصارى أنت أحق بها فإنك أشجع منى فأخذها خالد (ابن عساكر) .\nأخرجه ابن عساكر (٢/١٢) .\n٤٢٧٣٧- عن أبى الأشهب عن رجل من مزينة: أن رسول الله - ﷺ - رأى على عمر ثوبا غسيلا فقال جديد ثوبك هذا قال غسيل يا رسول الله فقال رسول الله - ﷺ - البس جديدا وعش حميدًا ومت شهيدا يعطك الله قرى عين فى الدنيا والآخرة (ابن أبى شيبة) [كنز العمال ٤٤٢٩٢]\nأخرجه ابن أبى شيبة (٦/٩٥، رقم ٢٩٧٥٥) .","vol":"39","page":367},{"text":"٤٢٧٣٨- عن الزهرى حدثنى من لا أتهم به من الأنصار: أن رسول الله - ﷺ - كان إذا توضأ أو تنخم ابتدروا نخامته فمسحوا بها وجوههم وجلودهم فقال رسول الله - ﷺ - لم تفعلون هذا قالوا نلتمس به البركة فقال رسول الله - ﷺ - من أحب أن يحبه الله ورسوله فليتصدق الحديث وليؤد الأمانة ولا يؤذ جاره (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٢٩٣]\nأخرجه البيهقى فى شعب الإيمان (٢/٢٠١، رقم ١٥٣٤) .","vol":"39","page":368},{"text":"٤٢٧٣٩- أنبأنى الحسن عن صاحب زاد النبى - ﷺ - قال ابن عون كان يسمى سفينة: أن رسول الله - ﷺ - كان فى سفر وراحلته عليها زاد النبى - ﷺ - فجاء صفوان بن المعطل فقال إنى قد جعت قال ما أنا بمطعمك حتى يأمرنى النبى - ﷺ - وينزل الناس فتأكل قال فقال هكذا بالسيف وكشف عرقوب الراحلة وكان إذا حزبهم أمر قالوا احبس أول احبس أول فسمعوا فوقوفا وجاء رسول الله - ﷺ - فلما رأى ما صنع صفوان بن المعطل بالراحلة قال له اخرج وأمر الناس أن يسيروا فجعل صفوان بن معطل يتبعهم حتى نزلوا فجعل يأتيهم فى رحالهم ويقول إلى أين أخرجنى رسول الله - ﷺ - إلى النار أخرجنى قال: فأتوا رسول الله - ﷺ - فقالوا يا رسول الله ما زال يجوب رحالنا منذ الليلة ويقول إلى أين أخرجنى رسول الله - ﷺ - إلى النار اخرجنى فقال رسول الله - ﷺ - إن صفوان بن المعطل خبيث","vol":"39","page":369},{"text":"اللسان طيب القلب (أبو يعلى، وابن عساكر) [كنز العمال ٣٧١٤٦]\nأخرجه ابن عساكر (٢٤/١٦٦) .\n٤٢٧٤٠- عن الحسن أن رجلًا حدثهم: أن رسول الله - ﷺ - كان يتوضأ بمد من ماء ويغتسل بصاع (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٦٧٩٣]\nأخرجه ابن أبى شيبة (١/٦٧، رقم ٧١٣) .\n٤٢٧٤١- عن أبى العالية عن رجل من الأنصار: أن رسول الله - ﷺ - كان يصلى بأصحابه فمر رجل فى بصره سوء فتردى فى بئر فضحك طوائف من القوم فأمر النبى - ﷺ - من كان يضحك يعيد الوضوء والصلاة (سعيد بن منصور) [كنز العمال ٢٧٠٨٤]\nأخرجه أيضًا: أبو داود فى مراسيله (١/٧٥، رقم ٨)، والدارقطنى (١/١٦٩)، والبيهقى (١/١٤٦، رقم ٦٦٠) .","vol":"39","page":370},{"text":"٤٢٧٤٢- عن خالد بن معدان عن أبى بلال قال قال ابن الشباب: إن رسول الله - ﷺ - كان يوم الشعب آخر أصحابه ليس بينه وبين العدو غير حمزة يقاتل العدو فرصده وحشى فقتله وقد قتل الله بيد حمزة من الكفار واحد وثلاثين وكان يدعى أسد الله (أبو نعيم) [كنز العمال ٣٠٠٥٥]\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٨/٤٣٨)، والطبرانى فى الشاميين (٢/١٩٦، رقم ١١٧٨)، وابن عاصم فى الآحاد والمثانى (٥/١٦٣، رقم ٢٧٠١) .\n٤٢٧٤٣- عن ابن جريج قال حدثنى من أصدق: أن سبيعة سألت النبى - ﷺ - بعدما وضعت بخمس عشرة (عبد الرزاق) [كنز العمال ٢٧٩٧٧]\nأخرجه عبد الرزاق (٦/٤٧٦، رقم ١١٧٣٠) .","vol":"39","page":371},{"text":"٤٢٧٤٤- حدثنا عبد الله بن بريدة حدثنى عم عامر بن الطفيل العامرى: أن عامر بن الطفيل أهدى إلى رسول الله - ﷺ - فرسا وكتب إليه عامر أنه قد طهرت فى دبيلة فابعث إلى داء من عندك قال فرد النبى - ﷺ - الفرس لأنه لم يكن أسلم وأهدى إليه عكة من عسل وقال تداو بها (ابن عساكر)\nأخرجه ابن عساكر (٢٦/٩٩) .\n٤٢٧٤٥- عن عبد الرحمن بن أبى ليلى قال حدثنا أصحاب النبى - ﷺ -: أن عبد الله بن زيد الأنصارى جاء إلى النبى - ﷺ - فقال يا رسول الله رأيت فى المنام كأن رجلًا قام وعليه بردان أخضران على جذمة حائط فاذن مثنى وأقام مثنى وقعد قعدة فسمع بذلك بلال فقام فأذن مثنى وأقام مثنى وقعد قعدة (ابن أبى شيبة، وأبو الشيخ فى الأذان)\nأخرجه ابن أبى شيبة (١/١٨٥، رقم ٢١١٨) .","vol":"39","page":372},{"text":"٤٢٧٤٦- عن عبد الله بن سمعان قال أخبرنى أبو بكر بن محمد بن عمرو بن حزم عن رهط من الأنصار: أن عبد الله بن سهل الأنصارى قتل بخيبر وهو أول من كانت فيه القسامة فى الإسلام خرج وهو ومحيصة بن مسعود إلى خيبر فتفرقا فى حاجتهما فقتل عبد الله بن سهل فقدم محيصة فانطلق هو وأخوه حويصة وعبد الرحمن بن سهل أخوا المقتول إلى النبى - ﷺ - فأراد عبد الرحمن أن يتكلم لمكانه من أخيه فقال رسول الله - ﷺ - كبر فتكلم محيصة وحويصة فقالا يا رسول الله إنا وجدنا عبد الله بن سهل مقتولا فى قليب من قلب خيبر ولا ندرى من قتله ونحن نظن أنه زفر فقال النبى - ﷺ - أتحلفون خمسين على خمسين رجلا أن زفر قتله فتستحقون بذلك قالوا يا رسول الله كيف على أمر غائبًا لم نحضره فلما نكلوا قال فتحلف لكم زفر فتبرئكم خمسون رجلا منهم على خمسين يمينا أنهم براء من قتل صاحبكم قالوا يا رسول الله كيف نرضى بأيمان زفر وهم كفار فعقله رسول الله","vol":"39","page":373},{"text":"- ﷺ - من عنده مائة من الإبل قال أبو بكر فأخبرنى سهل بن أبى حثمة الأنصارى لقد رأيت ذلك العقل الذى ودى النبى - ﷺ - به عبد الله بن سهل وركضتنى منها (عبد الرزاق) .\nأخرجه عبد الرزاق (١٠/٣٠، رقم ١٨٢٦٠) .\n٤٢٧٤٧- عن عبد الله بن أبى بكر بن حفص بن عمر بن سعد: أن معاوية صلى بالمدينة للناس العتمة فلم يقرأ بسم الله الرحمن الرحيم ولم يكبر بعض هذا التكبير الذى يكبر لنا فلما انصرف ناداه من سمع ذلك من المهاجرين والأنصار فقالوا يا معاوية أسرقت الصلاة أم نسيت أين بسم الله الرحمن الرحيم والله أكبر حين تهوى ساجدًا فلم يعد معاوية لذلك بعد (عبد الرزاق) [كنز العمال ٢٢١٨٢]\nأخرجه عبد الرزاق (٢/٩٢، رقم ٢٦١٨) .\n٤٢٧٤٨- عن أبى الشيخ الهنائى: أن معاوية قال لنفر من أصحاب رسول الله - ﷺ - تعلمون أن نبى الله - ﷺ - نهى عن سروج النمور أن يركب عليها قالو نعم (عبد الرزاق) [كنز العمال ٤١٩٠٥]","vol":"39","page":374},{"text":"أخرجه عبد الرزاق (١/٦٩، رقم ٢١٧) .\n٤٢٧٤٩- عن الزهرى أن لحى رجلًا من الأنصار من بنى حارثة أخبره: أن ناسا من أصحاب رسول الله - ﷺ - أتوا رسول الله - ﷺ - فقالوا يا رسول الله أرأيت أشياء نجدها فى صدورنا من وسوسة الشيطان لأن يقع أحدنا من عند الثريا أحب إليه من أن يتكلم بها فقال رسول الله - ﷺ - قد وجدتم ذلك صريح الإيمان إن الشيطان يريد العباد فيما دون ذلك فإذا عصم منه وقع فيما هناك (محمد بن عثمان الأذرعى فى كتاب الوسوسة) .\nأخرجه أيضًا: عبد الرزاق (١١/٢٤٣، رقم ٢٠٤٣٩) .","vol":"39","page":375},{"text":"٤٢٧٥٠- عن رجل من الأنصار: أنذرتكم المسيح أنذرتكم المسيح إنه لم يكن نبى قبل إلا قد أنذر أمته وأنه فيكم جعد آدم ممسوح العين اليسرى معه جنة ونار وجبل من خبز ونهر من ماء تمطر السماء ولا ينبت الشجر يسلط على نفس مؤمنة فيميتها ثم يحييها يكون فى الأرض أربعين صباحا لا يبقى منها منهل إلا أتاه لا يدخل المساجد الأربعة مكة والمدينة وبيت المقدس والطور فما شبه عليكم من شأنه فاعلموا أن الله ليس بأعور (البغوى عن رجل من الأنصار) [كنز العمال ٣٩٦٩٩]\n٤٢٧٥١- أنذرتكم المسيح وهو ممسوح العين اليسرى تسير معه جبال الخبز وأنهار الماء علامته يمكث فى الأرض أربعين صباحا يبلغ سلطانه كل منهل لا يأتى أربعة مساجد الكعبة ومسجد الرسول والمسجد الأقصى والطور ومهما كان من ذلك فاعلموا أن الله ليس بأعور يسلط على رجل فيقتله ثم يحييه ولا يسلط على غيره (أحمد عن رجل من الأنصار) [كنز العمال ٣٩٦٩٨]","vol":"39","page":376},{"text":"٤٢٧٥٢- عن عبد الرحمن بن أبى ليلى عن بعض أصحاب محمد - ﷺ - قال: إنما نهى رسول الله - ﷺ - عن الحجامة للصائم والوصال فى الصيام إبقاء على أصحابه ولم يحرمهما (ابن جرير) .\nأخرجه أيضًا: أحمد (٥/٣٦٣، رقم ٢٣١٢١)، أبو داود (٢/٣٠٩، رقم ٢٣٧٤)، والبيهقى (٤/٢٦٣، رقم ٨٠٥٥) .\n٤٢٧٥٣- عن أبى أمامة بن سهل بن حنيف: أنه أخبره رجل من أصحاب رسول الله - ﷺ - إن السنة فى الصلاة على الجنازة أن يكبر الإمام ثم يقرأ أم القرآن بعد التكبيرة الأولى سرا فى نفسه ويصلى على النبى - ﷺ - ويخلص الدعاء للميت وقالا فى التكبيرات الثلاث لا يقرأ فيهن بعد التكبيرة الأولى ويسلم سرا تسليما خفيفًا حين ينصرف والسنة أن يفعل ويفعل الناس مثل ما يفعل إمامهم (ابن عساكر) .\nأخرجه ابن عساكر (٥٣/١٥٣) .","vol":"39","page":377},{"text":"٤٢٧٥٤- عن أبى الهيثم عمن أخبره: أنه سمع أبا سفيان بن حرب مازح النبى - ﷺ - فى بيت ابنته أم حبيبة ويقول: والله إن هو إلا أن تركتك فتركتك العرب أن انتطحت فيك وقالوا: جماء ولا ذات قرن، ورسول الله - ﷺ - يضحك ويقول: أنت تقول ذلك يا أبا حنظلة (الزبير بن بكار، وابن عساكر) [كنز العمال ١٨٦٤٥]\nأخرجه ابن عساكر من طريق الزبير بن بكار (٢٣/٤٦١) .\n٤٢٧٥٥- عن يحيى بن أبى اسحاق: أنه سمع أنس بن مالك سئل عن المسح على الخفين فقال امسح عليهما فقالوا له اسمعته من رسول الله - ﷺ - قال لا ولكن سمعته ممن له لايتهم من أصحابنا (ابن أبى شيبة) [كنز العمال ٢٧٦٧٤]\nأخرجه ابن أبى شيبة (١/١٦٦، رقم ١٩١٣) .","vol":"39","page":378},{"text":"٤٢٧٥٦- عن عبد العزيز بن رفيع عن رجل من أهل المدينة من الأنصار عن النبى - ﷺ -: أنه سمع خفق نعلى وهو ساجد فلما فرغ من صلاته قال من هذا الذى سمعت خفق نعله قال أنا يا رسول الله قال فما صنعت قال وجدتك ساجدًا فسجدت فقال هكذا فاصنعوا ولا تعتدوا بها من وجدنى راكعا أو قائما أو ساجدًا فليكن معى على حالتى التى أنا عليها (ابن أبى شيبة وهو صحيح) [كنز العمال ٢٣٠٣٠]\nأخرجه ابن أبى شيبة (١/٢٢٧، رقم ٢٦٠١) .","vol":"39","page":379},{"text":"٤٢٧٥٧- حدثنا أبو الأزهر حدثنا أيوب بن خالد الحرانى حدثنا الأوزاعى حدثنى ثابت بن عمير حدثنى ربيعة عن أبى عبد الرحمن حدثنى رجل من الأنصار حدثنى أبى: أنه سمع رسول الله - ﷺ - سئل عن اللقطة فقال عرفها سنة ثم احفظ عفاصها ووكائها ثم استنفقها وقال أصب بها حاجتك (ابن عدى، وابن عساكر. وقال ابن عساكر ابن الشرقى فى هذا الإسناد عندى خطأ ووهم إنما هو ربيعة بن أبى عبد الرحمن عن يزيد مولى المنبعث عن زيد بن خالد الجهنى عن النبى - ﷺ - كما رواه مالك وابن عيينة وسليمان بن بلال واسماعيل بن جعفر وحماد بن سلمة وعمر بن حرث وغيرهم عن ربيعة ورواه ابن عدى عن ابن الشرقى وقال كذا قال إنما هو باب بن عمير) [كنز العمال ٤٠٥٥٣]\nأخرجه ابن عدى (١/٣٥٨، ترجمة ١٩١)، وابن عساكر (١٠/٩٦) .\n٤٢٧٥٨- عن الحكم عن رجل من بنى سليم: أنه سمع رسول الله - ﷺ - يسجد فى حم بالآية الآية الأولى (ابن أبى شيبة) .","vol":"39","page":380},{"text":"أخرجه ابن أبى شيبة (١/٣٧٢، رقم ٤٢٨١) .\n٤٢٧٥٩- عن الحكم عن رجل من بنى سليم: أنه سمع رسول الله - ﷺ - يسجد فى حم بالآية الأولى (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٣٧٢، رقم ٤٢٨١) .\n٤٢٧٦٠- عن عمرو بن أوس أن رجلًا من ثقيف أخبره: أنه سمع مؤذن رسول الله - ﷺ - فى ليلة مطيرة فأمره يقول حى على الصلاة حى على الفلاح صلوا فى رحالكم (عبد الرزاق) [كنز العمال ٢٣٠٥٤]\nأخرجه عبد الرزاق (١/٥٠١، رقم ١٩٢٥) .","vol":"39","page":381},{"text":"٤٢٧٦١- عن الأحنف بن قيس: أنه قدم على عمر بن الخطاب بفتح تستر فقال يا أمير المؤمنين إن هذا يعنى الأحنف بن قيس الذى كفا عنى بنى مرة حين بعثنا رسول الله - ﷺ - فى صدقاتهم وقد كانوا همّوا بنا قال الأحنف فحبسنى عمر عنده بالمدينة سنة يأتينى فى كل يوم وليلة فلا يأتيه عنى إلا ما يحب فلما كان رأس السنة دعانى فقال يا أحنف هل تدرى لما حبستك عندى قلت لا يا أمير المؤمنين فقال عمر إن رسول الله - ﷺ - حذرنا كل منافق عليم فخشيت أن تكون منهم فاحمد الله يا أحنف (أبو نعيم) .\nأخرجه أيضًا: البخارى فى التاريخ الكبير (٦/٣١٠) .","vol":"39","page":382},{"text":"٤٢٧٦٢- عن عبيد الله بن عبد الرحمن بن وهب عن عمه عن مولى لأبى سعيد الخدرى: أنه كان مع أبى سعيد الخدرى وهو مع رسول الله - ﷺ - جالس قال فدخل النبى - ﷺ - المسجد فرأى رجلًا جالسا وسط المسجد مشبكا أصابعه يحدث نفسه فأومأ إليه النبى - ﷺ - فلم يفطن فالتفت إلى أبى سعيد الخدرى فقال إذا صلى أحدكم فلا يشبكن بين أصباعه فان التشبيك من الشيطان وأن أحدكم لا يزال فى صلاة ما دام فى المسجد حتى يخرج منه (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٤١٩، رقم ٤٨٢٤) .\n٤٢٧٦٣- عن سعيد بن غزوان عن أبيه: أنه نزل بتبوك وهو حاج فإذا رجل مقعد فسأله عن أمره فقال سأحدثك حديثا فلا تحدث به ما سمعت أنى حى أن النبى - ﷺ - نزل بتبوك إلى نخله فقال هذه قبلتنا ثم صلى إليها فأقبلت وأنا غلام أسعى حتى صرت بينه وبينها فقال قطع صلاتنا قطع الله أثره قال فما قمت عليها إلى يوم هذا (ابن عساكر) .","vol":"39","page":383},{"text":"أخرجه ابن عساكر (٤٨/٥٨) .\n٤٢٧٦٤- عن أبى عبد الرحمن السلمى قال حدثنا من كان يقرئنا من أصحاب رسول الله - ﷺ -: أنهم كانوا يقترئون من رسول الله - ﷺ - عشر آيات ولا يأخذون فى العشر الأخرى حتى يعلموا ما فى هذه من العلم والعمل فعلمنا العلم والعمل (ابن أبى شيبة) [كنز العمال ٤٢١٥]\nأخرجه ابن أبى شيبة (٦/١١٧، رقم ٢٩٩٢٩) .\n٤٢٧٦٥- عن الأسود بن هلال حدثنا شيخ لى من أصحاب لحارب وكان صدوقا سمعت رسول الله - ﷺ - يقول: إنى وضعت فى كفة الميزان ثم وضعت أمتى فى الكفة الأخرى فوزنت ثم جىء بأبى بكر فوضع فى كفة ووضعت أمتى فى الكفة الأخرى فوزن ثم جىء بعمر فوضع فى كفة ووضعت أمتى فى الكفة الأخرى فوزن","vol":"39","page":384},{"text":"٤٢٧٦٦- عن الزهرى حدثنى عطاء بن يزيد أنه حدثه بعض أصحاب رسول الله - ﷺ - قال قيل يا رسول الله: أى الناس أفضل قال من جاهد بنفسه وماله فى سبيل الله قالوا ثم من يا رسول الله يا رسول الله قال مؤمن فى شعب من الشعاب يتقى ربه ويدع الناس من شره (ابن عساكر) [كنز العمال ١١٣٦١]\nأخرجه ابن عساكر (٥٢/٣٨٩) .\n٤٢٧٦٧- عن معمر قال: اختلف النخعى والشعبى فى ميراث ابن الملاعنة فبعثوا إلى المدينة رسولًا يسأل عن ذلك فرجع فحدثهم عن أهل المدينة أن المرأة التى لاعنت زمن النبى - ﷺ - زوجها فرق النبى - ﷺ - بينهما فتزوجت فولدت أولادًا ثم توفى ابنها الذى لاعنت عليه فورثت أمه منه السدس وورثت اخوته منه الثلث وكان ما بقى بين اخوته وأمه على قدر مواريثهم صار لأمه الثلث ولأخوته الثلثان (عبد الرزاق) [كنز العمال ٤٠٥٩٥]\nأخرجه عبد الرزاق (٧/١٢٥، رقم ١٢٤٨٦) .","vol":"39","page":385},{"text":"٤٢٧٦٨- عن معمر عن ابن طاوس عن أبيه قال: استشار عمر فى امرأة ضربت أخرى بعمود فأراد أن يقيدها ثم سأل هل كان من النبى - ﷺ - فى ذلك قضاء فقيل له ينفذ امرأتان تحت حمل بن مالك بن النابغة فضربت إحداهما الأخرى فقتلتها وجنينها فقضى رسول الله - ﷺ - بالدية فى المرأة وفى الجنين بغرة عبد أو أمة أو فرس قال وكبر قال وأخذ عمر بذلك وقال لو لم أسمع بهذا لقلت فيه فقال الرجل يا رسول الله كيف أعقل من لا أكل ولا شرب ولا نطق ولا استهل ومثل هذا بطل (عبد الرزاق) .\nأخرجه عبد الرزاق (١٠/٥٧، رقم ١٨٣٣٩) .\n٤٢٧٦٩- عن عاصم بن عمرو بن قتادة عن نفر من قومه أن رسول الله - ﷺ - قال: اسفروا بصلاة الفجر فإنكم كلما أسفرتم بها كان أعظم لأجوركم (الضياء) [كنز العمال ٢٢٠٢٣]","vol":"39","page":386},{"text":"٤٢٧٧٠- عن حرب بن شريح قال حدثنى رجل من بلعدويه حدثنى جدى قال: انطلقت إلى المدينة فنزلت عند الوادى وإذا رجلان بينهما واحد وإذا المشترى يقول للبائع أحسن مبايعتى فقلت فى نفسى هذا الهاشمى الذى أضل الناس أهو هو فنظرت فإذا رجل حسن الوجه عظيم الجبهة دقيق الأنف دقيق الحاجبين وإذا من ثغرة نحره إلى سرته مثل الخيط الأسود شعر أسود وإذا هو بين طمرين فدنا منا فقال السلام عليكم فردوا عليه فلم ألبث أن دعا المشترى فقال يا رسول الله قل له فليحسن مبايعتى فمد يده وقال أموالكم تملكون إنى لأرجو أن ألقى الله يوم القيامة لا يطلبنى أحد منكم بشىء ظلمته فى مال ولا دم ولا عرض إلا بحقه رحم الله أمرأ سهل البيع سهل الشراء سهل الأخذ سهل الإعطاء سهل القضاء سهل التقاضى ثم مضى فقلت والله لأقصن أثر هذا فإنه حسن القول فتبعته فقلت يا محمد فالتفت إلى بجمعيه فقال ما تشاء فقلت أنت الذى أضللت الناس وأهلكتهم وصددتهم عما كان يعبد أباؤهم قال ذاك الله قلت","vol":"39","page":387},{"text":"ما تدعوا إليه قال أدعوا عباد الله إلى الله قلت ما تقول قال أتشهد أن لا إله إلا الله وأن محمدًا رسول الله وتؤمن بما أنزل الله على وتكفر باللات والعزى وتقيم الصلاة وتؤتى الزكاة قلت وما الزكاة قال ويرد غنينا على فقيرنا قلت نعم الشئ تدعو إليه قال فلقد كان وما على ظهر الأرض أحد يتنفس أبعض إليه منه فما برح حتى كان أحب إلى من ولدى ووالدى ومن الناس أجمعين قال قد عرفت قلت نعم يا رسول الله إنى أرد ماء عليه كثير من الناس فأدعوهم إلى ما دعوتنى إليه فإنى أرجو أن يتبعوك قال نعم فادعهم فأسلم أهل ذلك الماء رجالهم ونساؤهم فمسح رسول الله - ﷺ - رأسه (ابن عساكر) [كنز العمال ٣٧٥٨٥]","vol":"39","page":388},{"text":"٤٢٧٧١- عن الحارث بن بدل النصرى عن رجل من قومه شهد ذلك يوم حنين وعمرو بن سفيان الثقفى قال: انهزم المسلمون يوم حنين فلم يبق مع رسول الله - ﷺ - إلا عباس بن عبد المطلب وأبوا سفيان بن الحارث قال فقبض رسول الله - ﷺ - قبضة من الحصا فرمى بها فى وجوههم فانهزمنا فما خيل إلينا إلا أن كل حجر أو شجرة فارس يطلبنا قال الثقفى فأعجزت على فرسى حتى دخلت الطائف\n٤٢٧٧٢- عن أبى عمير بن أنس قال أخبرنى عمومة لى من الأنصار قال: اهتم النبى - ﷺ - بالصلاة كيف يجمع الناس لها فقيل له انصب راية عند حضور الصلاة فإذا رآها الناس أخبر بعضهم بعضا فلم يعجبه ذلك وذكر له فلم يعجبه ذلك وقال إنه من أمر اليهود وذكر له لنا الناقوس فلم يعجبه ذلك وقال هو من أمر النصارى فانصرف عبد الله بن زيد وهو مهتم بهم النبى - ﷺ - فأرى الآذان فى منامه فغدا إلى رسول الله - ﷺ - فأخبره فقال يا رسول الله صلى الله","vol":"39","page":389},{"text":"عليه وسلمإنى لبين اليقظان والنائم إذ أتانى آت فأرانى الآذان وكان عمر بن الخطاب رأى قبل ذلك فكتم عشرين ليلة ثم أخبر النبى - ﷺ - فقال ما منعك أن تخبرنى بذلك فقال سبقنى عبد الله بن زيد فاستحييت فقال رسول الله - ﷺ - لبلال قم فما يأمرك به عبد الله بن زيد فافعله فأذن بلال قال أبو عمير أن الأنصار تزعم أن عبد الله بن زيد لولا أنه كان يومئذ مريضا لجعله رسول الله - ﷺ - مؤذنًا (الضياء) [كنز العمال ٢٣١٤٥]\n\n٤٢٧٧٣- عن خلاد الأحول عن خالد بن سعيد عن أبيه قال: بعث النبى - ﷺ - خالد بن سعيد بن العاصى إلى اليمن وقال له إن مررت بقرية فلم تسمع أذانا فأسبهم فمر ببنى زبيد فلم يسمع أذانا فسباهم فأتاه عمرو بن معدى كرب فكلمه فيهم فوهبهم له خالد (ابن عساكر) [كنز العمال ١١٤٤١]\nأخرجه ابن عساكر (٤٦/٣٧٧) .","vol":"39","page":390},{"text":"٤٢٧٧٤- عن الشعبى عن رجل من بنى المصطلق قال: بعثنى قومى بنو المصطلق إلى رسول الله - ﷺ - أسأله إلى من ندفع صدقاتنا بعده فأتيته فقال إدفعوها إلى أبى بكر فلقيت عليا فأخبرته فقال ارجع إليه فاسأله إلى من يدفعونها بعد أبى بكر فسألته فقال ادفعوها إلى عمر بعده فأخبرت عليا فقال ارجع إليه فاسأله إلى من يدفعونها بعد عمر فسألته فقال ادفعوها إلى عثمان بعده فأخبرت عليا فقال ارجع إليه فاسأله إلى من يدفعونها بعد عثمان فقلت إنى لأستحى أن أرجع إلى رسول الله - ﷺ - بعد هذا (نعيم بن حماد فى الفتن) [كنز العمال ٣٦٧٢٣]\nأخرجه نعيم بن حماد (١/١٠٧، رقم ٢٦٠) .","vol":"39","page":391},{"text":"٤٢٧٧٥- عن أبى سلمة بن عبد الرحمن أخبره قال: بينا أنا وأبو هريرة ثم ابن عباس اذ جاءته امرأة فقالت توفى زوجى وهى حامل فذكرت انها وضعت لأدنى من أربعة أشهر من يوم مات عنها فقال ابن عباس أنت لآخر الأجلين قال أبو سلمة فقلت إن عندى علما فقال ابن عباس على المرأة فقال أبو سلمة أخبرنى رجل من أصحاب النبى - ﷺ - إن سبيعة الأسلمية جاءت النبى - ﷺ - فقالت توفى عنها زوجها فوضعت فأخبرته بأدنى من أربعة أشهر من يوم مات فقال النبى - ﷺ - يا سبيعة اربعى بنفسك قال أبو هريرة وأنا أشهد على ذلك فقال ابن عباس للمرأة أسمع ما تسمعين (عبد الرزاق) [كنز العمال ٢٧٩٧٦]\nأخرجه عبد الرزاق (٦/٤٧٤، رقم ١١٧٢٥) .","vol":"39","page":392},{"text":"٤٢٧٧٦- عن زهير بن الأرقم قال: بينا الحسن بن على يخطب إذ قام رجل من الأزد آدم طوال فقال لقد رأيت رسول الله - ﷺ - واضعه فى حبوته يقول من أحبنى فليحبه فليبلغ الشاهد الغائب (ابن أبى شيبة، وأحمد، وابن منده، والحاكم، وابن عساكر) [كنز العمال ٣٧٦٥٢]\nأخرجه ابن أبى شيبة (٦/٣٧٩، رقم ٣٢١٨٨) .\n٤٢٧٧٧- عن زهير بن الأرقم قال: بينا الحسن بن على يخطب إذ قام شيخ من أزد شنوءة فقال رأيت النبى - ﷺ - واضع هذا الذى على المنبر فى حياته وهو يقول من أحبنى فليحبه فليبلغ الشاهد الغائب ولولا حرمة رسول الله - ﷺ - ما حدثت أحدا (ابن مندة، وابن عساكر) [كنز العمال ٣٧٦٥٣]\nأخرجه ابن عساكر (١٣/١٩٧) .","vol":"39","page":393},{"text":"٤٢٧٧٨- عن الأحنف بن قيس قال: بينما أنا أطوف بالبيت فى زمن عثمان إذ لقينى رجل من بنى ليث فأخذ بيدى فقال ألا أبشرك فقلت بلى قال أما تذكر إذ بعثنى رسول الله - ﷺ - إلى قومك بنى سعد أدعوهم إلى الإسلام فجعلت أخبرهم وأعرض عليهم فقلت إنه يدعوهم إلى الخير وما أسمع إلا حسنا فذكرت ذلك للنبى - ﷺ - فقال اللهم اغفر للأحنف وكان الأحنف يقول فما شىء أرجى عندى من ذلك (أحمد، ويعقوب، وابن سفيان، وابن مندة، وابن عساكر)\nأخرجه أحمد (٥/٣٧٢، رقم ٢٣٢٠٩)، وابن عساكر (٢٤/٣٠٧) .\n٤٢٧٧٩- عن عبد الوارث عن عبد الله بن سوادة القشيرى عن رجل من أهل البادية عن أبيه وكان أبوه أسيرًا عند رسول الله - ﷺ - قال سمعت محمدًا - ﷺ - قال لأصحابه: تقرءون خلفى القرآن فقالوا يا رسول الله فهذه هذا قال لا تقرءوا إلا بفاتحة الكتاب (البيهقى فى القراءة خلف الإمام) [كنز العمال ٢٢١٥٢]","vol":"39","page":394},{"text":"أخرجه البيهقى فى القراءة خلف الإمام (١/٧٧، رقم ١٦٢) .\n٤٢٧٨٠- ثم من تاب إلى الله عن عبد الرحمن بن البيلمانى عن بعض أصحاب النبى - ﷺ - يقول:ثم من تاب إلى الله قبل أن يموت بيوم قبل الله منه قال فحدثه رجلا أخر من أصحاب النبى - ﷺ - آخر بهذا الحديث فقال أنت سمعت هذا منه قال قلت: نعم قال فاشهد لقد سمعت رسول الله - ﷺ - من تاب إلى الله قبل أن يموت بنصف يوم قبل الله منه قال فحدثنيها رجل آخر من أصحاب النبى - ﷺ - أخر فقال أنت سمعت هذا منه قال نعم قال فاشهد أنى سمعت رسول الله - ﷺ - يقول من تاب إلى الله قبل أن يموت بضحوة قبل الله منه قال فحدثتها رجلًا من أصحاب رسول الله - ﷺ - أخر فقلت أنت سمعته قلت نعم قال فاشهد لسمعت رسول الله - ﷺ - يقول من تاب قبل أن يغرغر نفسه قبل الله منه (أحمد، وابن زنجوية) [كنز العمال ١٠٤٤٣]","vol":"39","page":395},{"text":"أخرجه أحمد (٣/٤٢٥، رقم ١٥٥٣٨) .\n٤٢٧٨١- عن عبيد الله بن عدى أنه حدثه رجلان قالا: جئنا رسول الله - ﷺ - فى حجة الوداع والناس يسئلونه من الصدقة فزاحمنا عليه حتى خلصنا إليه فسألناه من الصدقة فرفع البصر فينا وخفضه فرآنا رجلين جلدين فقال إن شئتما فعلت ولا حظ فيها لغنى ولا لقوى مكتسب (ابن النجار) [كنز العمال ١٧٠٨٨]\nأخرجه أيضًا: الشافعى فى السنن المأثورة (١/٣٣٣، رقم ٣٨٥) .\n٤٢٧٨٢- عن يحيى بن سعيد الأنصارى عن يزيد مولى المنبعث عن أصحاب رسول الله - ﷺ - قال: جاء رجلًا إلى رسول الله - ﷺ - فقال يا رسول الله كيف ترى فى اللقطة فقال أعرف عددها ووكائها ثم عرفها سنة فإن جاء صاحبها وإلا فاستنفقها تكون عندك وديعة قال فضالة الغنم قال خذها فإنما هى لك أو لأخيك أو للذئب وتعرفها قال فضالة الابل قال دعها فإن معها سقائها وحذائها ترد الماء وتأكل الشجر حتى يقدم صاحبه (ابن عساكر) [كنز العمال ٤٠٥٥٤]","vol":"39","page":396},{"text":"أخرجه ابن عساكر (٣٦/٣١٨) .\n٤٢٧٨٣- عن أبى بكر بن أبى سبرة عن إبراهيم بن عبد الله عن عبد الله بن عبد الله بن عتبة عن بعض أصحاب النبى - ﷺ - قال: جاءت أخت رسول الله - ﷺ - السعدية إليه مرجعه من حنين فلما رآها رحب بها وبسط لها رداءه لأن تجلس عليه فأعظمت ذلك فعزم عليها فجلست فذرفت عينا رسول الله - ﷺ - حتى بلت لحيته دموعه لحيته فقال رجل من القوم أتبكى يا رسول الله قال نعم لرحمتها وما دخل عليها لو كان لأحدكم أحد ذهبا فأعطاه فى حق رضاعه ما أدى حقها أما حقى الذى آخذ منك فلك وأما ما للمسلمين فلست بآخذ به إلا أن يطيبوا به نفسا قالت فلم يبق أحد من المسلمين إلا أدى إليها ما أخذ منها (عبد الرزاق قال فى المغنى أبو بكر بن أبى سبرة قال أحمد كان يضع الحديث بن الشرقى) [كنز العمال ٣٠٢٢٢]\nأخرجه عبد الرزاق (٧/٤٧٩، رقم ١٣٩٥٨) .","vol":"39","page":397},{"text":"٤٢٧٨٤- حدثنا ثابت قال: حججت فدفعت إلى حلقة فيها رجلان أدركا نبى الله - ﷺ - اخوان احسب أن إسم أحدهما محمد قال وهما يتذاكران أمر الوسواس لأن يقع أحدنا من السماء أحب إليه من أن يتكلم بما يوسوس إليه قال وقد أصابكم ذلك قالوا نعم يا رسول الله قال فإن ذلك محض الإيمان قال ثابت فقلت أنا ياليت الله أراحنا من ذلك المحض قال فانتهرانى وزبرانى فقالا نحدثك عن رسول الله - ﷺ - وتقول يا ليت أن الله أراحنا (البغوى وقال غريب) [كنز العمال ١٧١٦]\nأخرجه أيضًا: ابن عساكر (٢١/٢١٩) وقال: قال البغوى: لا أعلم بهذا الإسناد غيره وهو غريب.","vol":"39","page":398},{"text":"٤٢٧٨٥- عن أبى نضرة قال: حدثنى من شهد خطبة النبى - ﷺ - بمنى فى وسط أيام التشريق وهو على بعير فقال يا أيها الناس ألا إن ربكم واحد ألا وإن أباكم واحد ألا لا فضل لعربى على عجمى ألا لا فضل لأسود على أحمر إلا بالتقوى ألا قد بلغت قالوا نعم قال ليبلغ الشاهد الغائب (ابن النجار) [كنز العمال ٨٥٠٢]\nأخرجه أيضًا: أحمد (٥/٤١١، رقم ٢٣٥٣٦) .\n٤٢٧٨٦- عن أبى العالية قال قال رجل من أصحاب النبى - ﷺ -: حفظت لك أن النبى - ﷺ - توضأ فى المسجد (ابن أبى شيبة) [كنز العمال ٢٣١٣٦]\nأخرجه ابن أبى شيبة (١/٤١، رقم ٣٩٣) .","vol":"39","page":399},{"text":"٤٢٧٨٧- عن قيس بن النعمان السكونى قال: خرجت خيل لرسول الله - ﷺ - فسمع بها أكيدر دومة الجندل وانطلق إلى رسول الله - ﷺ - فقال يا رسول الله بلغنى أن خيلك انطلقت وإنى خفت على أرضى ومالى فكتب لى كتابا لا يعرض لشىء هو لى فإنى مقر بالذى على من الحق فكتب له رسول الله - ﷺ - ثم ان كيدر اخرج قبا منسوجا بالذهب مما كان كسرى يكسوهم فقال النبى - ﷺ - ارجع بقبائك فإنه ليس أحد يلبس هذا فى الدنيا إلا حرمه فى الآخرة فرجع به الرجل حتى إذا أتى منزله وجد فى نفسه أن يرد عليه هديته فرجع إلى رسول الله - ﷺ - فقال يا رسول الله انا أهل بيت يشق علينا أن ترد هديتنا فاقبل منى هذا فقال له انطلق فادفعه إلى عمر وقد كان عمر سمع ما قال رسول الله - ﷺ - فيه فبكى ودمعت عيناه فظن أنه قد لحقه شقاء فانطلق إلى رسول الله - ﷺ - حتى وضع فقال احدث فى أمره قلت فى هذا القباء","vol":"39","page":400},{"text":"ما سمعت ثم بعث به إلى فضحك رسول الله - ﷺ - حتى وضع يده على فيه ثم قال ما بعثت به إليك لتلبسه ولكن تبيعه فتستعين بثمنه (أبو يعلى، وابن عساكر) [كنز العمال ٤١٨٨٨]\nأخرجه ابن عساكر (٢/٤٢) .\n٤٢٧٨٨- عن صفوان بن المعطل قال: خرجنا حجابا فلما كنا بالعرج إذا نحن بحية تضطرب فلم تلبث أن ماتت، فأخرج لها رجل منا خرقة من عيبته له، فلفها فيها وغيبها فى الأرض فدفنها ثم قدمنا مكة فإنا لبالمسجد الحرام إذ وقف علينا شخص فقال: أيكم صاحب عمرو بن جابر؟ فقلنا: ما نعرف عمرو بن جابر، قال: أيكم صاحب الجان؟ قالوا: هذا، قال: أما إنه جزاك الله خيرا! أما إنه قد كان آخر التسعة موتا الذين أتوا رسول الله - ﷺ - يستمعون القرآن (عبد الله بن أحمد، والباوردى، والطبرانى، والحاكم، وابن مردوية، وابن عساكر) [كنز العمال ٤٦٦١٧]","vol":"39","page":401},{"text":"أخرجه أحمد (٥/٣١٢، رقم ٢٢٧١٤)، والطبرانى (٨/٥٣، رقم ٧٣٤٥)، والحاكم (٣/٥٩٥، رقم ٦٢٠٧)، وابن عساكر (٢٤/١٧٤) .\n٤٢٧٨٩- دخل علينا رسول الله - ﷺ - ونحن فى عن النعمان بن سالم عن رجل قال: دخل علينا رسول الله - ﷺ - ونحن فى قبة فى مسجد المدينة فجعل بعمود القبة فأخذ يحدثنا اذ جاءه رجل فساره لا أدرى ما يسار به فقال النبى - ﷺ - اذهبوا به فاقتلوه فلما قفا الرجل دعاه فقال لعله يقول لا إله إلا الله قال أجل قال النبى - ﷺ - فاذهب فقل لهم يرسلونه فإنه أوحى إلى أن أقاتل الناس حتى يقولوا لا إله إلا الله فإذا قالوا لا إله إلا الله حرمت على دماؤهم وأموالهم إلا بالحق وحسابهم على الله (عبد الرزاق) [كنز العمال ١٤٥٩]\nأخرجه عبد الرزاق (١٠/١٦٣، رقم ١٨٦٨٩) .","vol":"39","page":402},{"text":"٤٢٧٩٠- عن أبى سلمة بن عبد الرحمن عن رجل من أهل الصفة قال: دعانى رسول الله - ﷺ - ورهط معى من أهل الصفة فنعسنا عنده ثم قال إن شئتم رقدتم ههنا وإن شئتم فى المسجد فقلنا فى المسجد فكنا ننام فى المسجد (عبد الرزاق) [كنز العمال ٢٣١٢٣]\nأخرجه عبد الرزاق (١/٤٢٣، رقم ١٦٥٦) .\n٤٢٧٩١- عن الزهرى أخبرنى عمرو بن أبى سفيان الثقفى أنه أخبره رجل من الأنصار عن بعض أصحاب محمد - ﷺ - قال: ذكر رسول الله - ﷺ - الدجال فقال يأتى سباخ المدينة وهو محرم عليه أن يدخل نقابها فينتقض المدينة بأهلها نقضة أو نقضتين وهى الزلزلة فيخرج إليه منها كل منافق ومنافقة ثم تولى الدجال قبل الشام حتى يأتى بعض جبال الشام فيحاصرهم وبقية المسلمين يومئذ معتصمون بذروة جبل من جبال الشام فيحاصرهم الدجال نازلا بأصله حتى إذا طال عليهم البلاء قال رجل من المسلمين يا معشر المسلمين حتى متى أنتم هكذا وعدو الله نازل بأصل خيلكم هذا هل أنتم","vol":"39","page":403},{"text":"إلا بين إحدى الحسنيين بين أن يستشهدكم الله أو يظهركم فيتبايعون على الموت بيعة فعلم الله أنها الصدق من أنفسهم ثم تأخذهم ظلمة لا يبصر أمرء فيها كفه فينزل ابن مريم فيحسر عن أبصارهم وبين أظهرهم علة لأمته فيقولون من أنت يا عبد الله فيقول أنا عبد الله ورسوله وروحه وكلمته عيسى بن مريم اختاروا بين إحدى ثلاث بين أن يبعث الله على الدجال وعلى جنوده عذابا من السماء أو يخسف بهم الأرض أو يسلط عليهم سلاحكم ويكف سلاحهم عنكم فيقولون هذه يا رسول الله أشفى لصدورنا ولأنفسنا فيومئذ يرى اليهودى العظيم الطويل الأكول الشروب لا تقل يده سيفه من الرعدة فينزلون إليهم فيسلطون عليهم ويذوب الدجال حتى يرى ابن مريم كما يذوب الرصاص حتى يأتيه أو يدركه عيسى فيقتله\nأخرجه نعيم بن حماد (٢/٥٧٣، رقم ١٦٠٢)، وابن عساكر (٢/٢٢٧) .","vol":"39","page":404},{"text":"٤٢٧٩٢- عن ابن جريج عن ابن طاوس عن أبيه قال: ذكر لعمر بن الخطاب قضاء رسول الله - ﷺ - فى ذلك فأرسل إلى زوج المرأتين فأخبره أنما ضربت إحدى امرأتيه الأخرى بعمود البيت فقتلتها فقضى رسول الله - ﷺ - بديتها وغرة فى جنينها فكبر عمر وقال إن كدنا أن نقضى فى مثل هذا برأينا (عبد الرزاق) .\n٤٢٧٩٣- عن أبى العشراء الدارمى قال: رأيت أبى بال وتوضأ ومسح على خفيه فقلت له فى ذلك فقال رأيت رسول الله - ﷺ - بال وتوضأ ومسح على خفيه على خفيه فقلت له فى ذلك فقال رأيت رسول الله - ﷺ - بال وتوضأ ومسح على خفيه (ابن عساكر) [كنز العمال ٢٧٦٨١]\nأخرجه ابن عساكر (٤١/٢٠٥) .\n٤٢٧٩٤- عن محمد بن عباد بن جعفر عن شيخ منهم قال: رأيت النبى - ﷺ - يصلى فى نعليه وأشار إلى المقام (عبد الرزاق) [كنز العمال ٢٢٦٢٠]\nأخرجه عبد الرزاق (١/٣٨٦، رقم ١٥٠٦) .","vol":"39","page":405},{"text":"٤٢٧٩٥- عن سعيد بن أبى راشد قال: رأيت رجلًا على باب معاوية فقالوا هذا الجهنى رسول قيصر إلى رسول الله - ﷺ - قال فقمت إليه قال: قلت أنت رسول فيصر إلى رسول الله - ﷺ - قال نعم قال لما نزل رسول الله - ﷺ - بتبوك دعا عريفى قيصر فقال ابغ لى رجلا فصيحا يبلغ هذا الرجل عنى فانطلق بى عريفى إليه قال: فكتب معى إليه وقال احفظ عنى ثلاثا لا تذكر عنده الصحيفة ولا الليل وانظر الذى بظهره وكتب معى فأتيت رسول الله - ﷺ - بتبوك قال فدفعت إليه الكتاب فدعا رجلا يقرأ الكتاب فقلت من هذا فقيل لى معاوية فكتبت اسمه عندى وقال لى أما انك لو كنت عندنا شيئا أعطيناك قال: فقال رجل من القوم عندى يا رسول الله فكسانى حلة صفرية فقلت من هذا قالوا عثمان بن عفان قال: فكتبت اسمه عندى ثم قال من يقوته قال: فقال رجل من القوم أنا فسألت عن اسمه فقيل سعد بن عبادة قال: ثم قرأ الكتاب إنك تدعونى إلى جنة عرضها","vol":"39","page":406},{"text":"السموات والأرض فأين النار فقال رسول الله - ﷺ - إذا جاء الله بالنهار فأين الليل ثم قال رسول الله - ﷺ - إن صاحب فارس مزق كتابى والله ممزق ملكه وإن صاحبكم بلغنى أنه اقتنى بكتابى وأنه لن يزال الناس منه بأس شديد ما كان فى العيش خير قال: فلما قمت قال لى تعاله إنها قد بقيت واحدة قال: ثم أخذ بثوبه فألقاه عنه فنظرت إلى التى بظهره (ابن عساكر) .\nأخرجه ابن عساكر (٢١/٥٨) .\n٤٢٧٩٦- عن يزيد بن نمران قال: رأيت رجلا مقعدًا فقال مررت بين يدى النبى - ﷺ - وأنا على حمار وهو يصلى فقال اللهم اقطع أثره فما مشبت عليها (ابن أبى شيبة) [كنز العمال ٣٥٥٠٨]\nأخرجه ابن أبى شيبة (١/٢٥٤، رقم٢٩٢٠) .\n٤٢٧٩٧- عن الزهرى عن رجل من الأنصار عن أبيه قال: رأيت رسول الله - ﷺ - أكل من كتف شاة ثم قام إلى الصلاة ولم يتوضأ (عبد الرزاق) [كنز العمال ٢٧١٠٩]\nأخرجه عبد الرزاق (١/١٦٤، رقم ٦٣٦) .","vol":"39","page":407},{"text":"٤٢٧٩٨- مرة مرة عن عمارة بن خزيمة عن ابن الفاكه قال: رأيت رسول الله - ﷺ - توضأ مرة مرة (ابن النجار) [كنز العمال ٢٦٨٣٤]\nأخرجه أيضًا: البغوى فى الجعديات (١/٤٩٥، رقم ٣٤٤٧) .\n٤٢٧٩٩- عن المهلب بن أبى صفرة قال: سألت أصحاب رسول الله - ﷺ - لم قلتم فى عثمان أعلاها فوقا قالوا لأنه لم يتزوج رجل من الأولين والأخرين ابنتى نبى غيره (ابن عساكر) [كنز العمال ٣٦٢١٣]\nأخرجه ابن عساكر (٣٩/٥٢) .\n٤٢٨٠٠- سألت رجلًا من أصحاب النبى - ﷺ - عن عن أسماء بن الحكم الفزارى قال: سألت رجلًا من أصحاب النبى - ﷺ - عن البصاق فى المسجد قال هى خطيئة وكفارتها دفنها (عبد الرزاق) [كنز العمال ٢٣١٢٨]\nأخرجه عبد الرزاق (١/٤٣٤، رقم ١٦٩٥) .\n٤٢٨٠١- عن رجل من جهينة قال: سألت رسول الله - ﷺ - متى أصلى العشاء قال إذا ملأ الليل بطن كل وادى (ابن أبى شيبة) [كنز العمال ٢١٨٥٨]","vol":"39","page":408},{"text":"أخرجه ابن أبى شيبة (١/٢٩٢، رقم ٣٣٤٨) .\n٤٢٨٠٢- عن رجل من جهينة قال: سألت رسول الله متى أصلى العشاء الآخرة قال إذا ملأ الليل بطن كل واد (الضياء) [كنز العمال ٢١٨٥٨]\nأخرجه أيضًا: أحمد (٥/٣٦٥، رقم ٢٣١٤٤)، قال الهيثمى (١/٣١٣): رجاله موثقون. وابن أبى شيبة (١/٢٩٢، رقم ٣٣٤٨) .\n٤٢٨٠٣- عن جندب بن سفيان عن رجل من بجيلة قال قال رسول الله - ﷺ -: ستكون بعدى فتن كقطع الليل المظلم تصدم الرجل كصدم جباه فحول الثيران يصبح الرجل فيها مسلما ويمسى كافرًا ويمسى مؤمنا ويصبح كافرًا فقال رجل من المسلمين يا رسول الله فكيف نصنع عند ذلك قال ادخلوا بيوتكم واحملوا ذكركم قال رجل من المسلمين أفرأيت إن دخل على أحدنا بيته قال رسول الله - ﷺ - فليمسك بيديه وليكن عبد الله المقتول ولا تكن عبد الله القاتل فإن الرجل يكون فتنة الإسلام فيأكل مال أخيه ويسفك ويكفر خالقه ويجب له جهنم (ابن أبى شيبة) [كنز العمال ٣١٢٦٦]","vol":"39","page":409},{"text":"أخرجه ابن أبى شيبة (٧/٤٨٥، رقم٣٧٤٣٠) .\n٤٢٨٠٤- عن عمر بن عبد العزيز يقول فى خلافته بخناصره: سمعت بالمدينة والناس يومئذ بها كثير من مشيخة المهاجرى والأنصار أن حوائط النبى - ﷺ - يعنى السبعة التى وقف من أموال مخيريق وقال إن أصبت فأموالى لمحمد - ﷺ - يضعها حيث أراه الله وقتل يوم أحد فقال رسول الله - ﷺ - مخير يق خير يهود ثم دعى لنا عمر بتمر منها فأتى بتمر فى طبق فقال كتب إلى أبو بكر بن حزم يخبرنى أن هذا التمر من العزق الذى كان على عهد رسول الله - ﷺ - وكان رسول الله - ﷺ - يأكل منها (ابن عساكر) [كنز العمال ٤٦١٥٤]\nأخرجه ابن عساكر (١٠/٢٢٩) .","vol":"39","page":410},{"text":"٤٢٨٠٥- عن أبى السليل قال أخبرنى أبى قال: شهدت النبى - ﷺ - وهو جالس فى دار رجل من الأنصار يقال له أوس بن حوشب فأتى بعُسٍّ فوضع فى يده فقال ما هذا فقالوا يا رسول الله لبن وعسل فوضعه فى يده ثم قال هذان شرابان لا نشربه ولا نحرمه من تواضع رفعه الله ومن تجبر قصمه الله ومن أحسن معيشته رزقه الله (ابن النجار) [كنز العمال ١٨٦١٤]\n٤٢٨٠٦- عن القعقاع بن عمرو قال: شهدت وفاة رسول الله - ﷺ - فلما صلينا الظهر جاء رجل فقام فى المسجد فأخبر بعضهم بعضا أن الأنصار قد اجتمعوا أن يولوا سعدًا ويتركوا نقول عهد رسول الله - ﷺ - فاستوحش المهاجرون من ذلك (ابن جرير) [كنز العمال ١٤١٤٩]\nذكره الحافظ فى الإصابة (٥/٤٥١) وقال: قال ابن السكن: سيف بن عمر ضعيف.","vol":"39","page":411},{"text":"٤٢٨٠٧- عن أبى روح عن رجل من أصحاب محمد - - ﷺ - -قال: صلى النبى - - ﷺ - - صلاة الفجر فقرأ بالروم فألبس عليه فلما انصرف قال ما بال أقوام يصلون الصلاة معنا بغير طهور من صلى معنا فليحسن وضوءه وفى لفظ إنما يؤذينا سوء طهوركم (عبد الرزاق) [كنز العمال ٢٦٩٩٦]\nأخرجه أيضًا: أحمد (٥/٣٦٣، رقم ٢٣١٢٢)، والنسائى (٢/١٥٦، رقم ٩٤٧)، والبيهقى فى شعب الإيمان (٣/٢٥، رقم ٢٧٦٧)، والضياء (٤/٣١٧، رقم١٤٩٧) وقال: إسناده صحيح.\n٤٢٨٠٨- عن شبيب بن أبى روح عن رجل من أصحاب النبى - - ﷺ - -قال: صلى النبى - - ﷺ - -صلاة الفجر فقرأ سورة الروم فالتبس فيها فلما انصرف قال ما بال أقوام يصلون معنا بغير طهور من صلى معنا فليحسن طهوره فإنما يلبس علينا القرآن أولئك (عبد الرزاق) [كنز العمال ٢٦٩٩٥]\nأخرجه عبد الرزاق (٢/١١٦، رقم ٢٧٢٥) .","vol":"39","page":412},{"text":"٤٢٨٠٩- عن على بن هلال الليثى قال: صليت مع نفر من أصحاب النبى - - ﷺ - -من الأنصار فحدثونى أنهم كانوا يصلون مع رسول الله - - ﷺ - -المغرب ثم ينطلقون فينزامون فلا يخفى عليهم مواقع سهامهم حتى يأتوا يصلون ديارهم فى أقاصى المدينة فى بنى سلمة (الضياء) [كنز العمال ٢١٨٢٧]\nأخرجه أيضًا: أحمد (٤/٣٦، رقم ١٦٤٦٣)، والطحاوى (١/٢١٣) .\n٤٢٨١٠- عن يزيد بن مزين وعن أبى مليكة قالا قال لنا رسول الله - - ﷺ - -: صوما فإن الصيام جنة من النار ومن بوائق الدهر (ابن النجار) [كنز العمال ٢٤٥٦٧]\n٤٢٨١١- عن عبد الرحمن بن الأسود عن رجل من أصحاب محمد - - ﷺ - -أن رجلًا قال: علمكم صاحبكم كل شىء حتى يوشك أن يعلمكم كيف تأتون الغائط والبول قال وذلك قد أمرنا إن لا نستقبل القبلة لغائط ولا بول وأن نستنجى بثلاثة أحجار وأمرنا أن لا نستنجى بروث ولا رجيع ولا يستنجى أحدنا بيمينه (عبد الرزاق) [كنز العمال ٢٧٢٠٩]","vol":"39","page":413},{"text":"٤٢٨١٢- عن مكحول قال كانت الصحابة يقولون: فيما بينهم أرحمنا بنا أبو بكر وأنطقنا بالحق عمر وأميننا أبو عبيدة ابن الجراح وأعلمنا بالحلال والحرام معاذ بن جبل وأقرأنا أبى بن كعب ورجل عنده علم ابن مسعود وتبعهم عويمر أبو الدرداء بالعقل (ابن عساكر)\nأخرجه ابن عساكر (٤٧/١١٣) .\n٤٢٨١٣- عن عمرو بن مرة عن مرة عن رجل من أصحاب النبى - - ﷺ - -قال: قام فينا رسول الله - - ﷺ - -على ناقة حمراء مخضرمة فقال أتدرون أى يومكم هذا أتدرون أى شهركم هذا أتدرون أى بلدكم هذا قال فإن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا (ابن أبى شيبة) [كنز العمال ١٢٩٢٦]\nأخرجه ابن أبى شيبة (٧/٤٥٤، رقم ٣٧١٦٦) .\n٤٢٨١٤- عن عمرو بن مرة عن مرة عن رجل من أصحاب النبى - - ﷺ - -قال: قام فينا رسول الله - - ﷺ - -فقال إنى فرطكم على الحوض (ابن أبى شيبة) [كنز العمال ٣٩٧٦٠]","vol":"39","page":414},{"text":"أخرجه ابن أبى شيبة (٦/٣٠٦، رقم ٣١٦٦٧) .\n٤٢٨١٥- عن عروة قال: قدم رجل على المغيرة بن شعبة وهو على الكوفة فرآه يؤخر العصر فقال له لم تؤخر العصر فقد كنت أصليها مع رسول الله - ﷺ - ثم ارجع إلى أهلى إلى بنى عمرو بن عوف والشمس مرتفعة (ابن أبى شيبة) [كنز العمال ٢١٧٩٣]\nأخرجه ابن أبى شيبة (١/٢٨٨، رقم ٣٣٠٤) .\n٤٢٨١٦- عن حميد بن هلال العدوى قال: قدم رجلان من أصحاب النبى - ﷺ - نزلا فى منى ل؟؟ فأتاهما الناس فقالوا لهما ما أخذتكما فقالا بلى فقال هؤلاء القوم سمعنا النبى - ﷺ - يقول بل قتلهم قوم صالحون فوجدوا على ابن أبى طالب قد فرغ منهم يعنى أصحاب النهروان (ابن جرير) .","vol":"39","page":415},{"text":"٤٢٨١٧- عن ابن الحوتكية قال: قدمت على عمر بن الخطاب وهو فى نفر من أصحاب النبى - ﷺ - بالقاحة فقالوا نحن كنا إذ أهدى له الأعرابى أنبا وهو معلق فقال للنبى - ﷺ - هذه هدية وكان النبى - ﷺ - لا يأكل هدية حتى يأكل منها صاحبها للشاة المسمومة التى أهديت له بخيبر فقال له النبى - ﷺ - كل منها فقال إنى صائم قال وكم تصوم من الشهر قال ثلاثة أيام قال أحسنت اجعلهن الفر البيض ثلاث عشرة وأربع عشرة وخمس عشرة فأهوى النبى - ﷺ - إلى الأرنب ليأخذ منها فقال للنبى - ﷺ - أما إنى رأيتها تدمأ فأمسك النبى - ﷺ - يده (ابن جرير وصححه) [كنز العمال ٢٤٦١٣]\n٤٢٨١٨- عن حسناء بنت معاوية قالت حدثنى عمى قال: قلت يا رسول الله من فى الجنة فقال النبى فى الجنة والشهيد فى الجنة والمولود فى الجنة (أبو نعيم) [كنز العمال ٣٩٧٨٠]\nأخرجه أيضًا: أحمد (٥/٥٨، رقم ٢٠٦٠٢) .","vol":"39","page":416},{"text":"٤٢٨١٩- عن عباد بن منصور قال: كان رجل منا يقال له كابس بن ربيعة يشبه بالنبى - ﷺ - فقال قوم من أصحاب رسول الله - ﷺ - ما رأينا بعد رسول الله - ﷺ - أشبه به منه إلا أن رسول الله - ﷺ - كان أحد حسنا منه قال إبراهيم يعنى أرق منه رقة حسن (ابن عساكر) [كنز العمال ٣٧٤٨٩]\nأخرجه ابن عساكر (٥٠/٣) .\n٤٢٨٢٠- عن الأعمش عن حبيب عن بعض أشياخه قال: كان رسول الله - ﷺ - إذا أتاه الأمر يعجبه قال الحمد لله المنعم المتفضل الذى بنعمته تتم الصالحات وإذا أتاه الأمر مما يكرهه قال الحمد لله على كل حال وهو صحيح وحبيب بن أبى ثابت عن أبن عباس وزيد بن أرقم (ابن أبى شيبة) [كنز العمال ٥٠٢٨]\nأخرجه ابن أبى شيبة (٦/٧١، رقم ٢٩٥٥٤) .","vol":"39","page":417},{"text":"٤٢٨٢١- عن أبى عمير بن أنس قال عمومة لى من الأنصار من أصحاب النبى - ﷺ - قالوا: كان رسول الله - ﷺ - يقول ما شهدهما منافق يعنى الفجر والعشاء (عبد الرزاق، وابن أبى شيبة، والضياء) [كنز العمال ٢٢٠٠٢]\nأخرجه عبد الرزاق (١/٥٢٩، رقم ٢٠٢٣) .\n٤٢٨٢٢- عن زريق المجاشعى قال: كان عامر يأتى الحسن فيجلس إليه ثم تركه فجائه الحسن يوما وأصحابه فدخلوا عليه فقال له الحسن يا أبا عبد الله لم تركت مجلسنا أرابك منا شىء فنعتبك قال لا ولكنى سمعت أصحاب النبى - ﷺ - يقولون قال رسول الله - ﷺ - إن أطولكم حزنا فى الدنيا أطولكم فرحا فى الآخرة وإن أكثركم شبعا فى الدنيا لأكثركم جوعا فى الآخرة فوجدت البيت أهلا لقلبى وأقدر لى على ما أريد منى فخرج وهو يقول هو والله أفقه منا (ابن عساكر) [كنز العمال ٨٧٢٢]\nأخرجه ابن عساكر (٢٦/٤) .","vol":"39","page":418},{"text":"٤٢٨٢٣- عن الحسن البصرى قال: كان لعامر بن قيس مجلس فى المسجد الجامع فكنا نجتمع إليه ففقدناه أياما حتى حسبنا أن يكون قد صارع أصحاب الأهواء فاتبعناه فى أهله فقلنا يا أبا عبد الله تركت أصحابك وجلست ههنا وحدك فقال إنه مجلس كثير الاغاليط والتخليط فلما كان هذا حققنا الذى كنا ظنناه به فقلنا يا أبا عبد الله وإذا كان هكذا فما تقول فيهم قال وما عسى أن أقول فيهم لقيت ناسا من أصحاب محمد - ﷺ - فأخبرونى أن أخلص الناس إيمانا يوم القيامة أشدهم محاسبة فى الدنيا لنفسه وإن أشد الناس فرحا يوم القيامة أشدهم حزنا فى الدنيا وإن أكثر الناس ضحكا يوم القيامة أكثرهم بكاء فى الدنيا وأخبرونى أن الله فرض فرائض وسن سنن وحد حدودا فمن عمل بفرائض الله وسنته واجتنب حدوده أدخله الجنة بغير حساب ومن عمل بفرائض الله وسننه وارتكب حدوده ثم تاب ثم ارتكب ثم تاب ثم ارتكب ثم تاب ثم ارتكب استقبل أهوال يوم القيامة ولزلازلها وشدائدها ثم يدخله","vol":"39","page":419},{"text":"الله الجنة ومن عمل بفرائض الله وسننه وارتكب حدوده لقى الله وهو عليه غضبان فإن شاء عذبه وإن شاء غفر له قال وقمنا من عنده وخرجنا (ابن عساكر) [كنز العمال ٨٧٢٣]\nأخرجه ابن عساكر (٢٦/٤) .\n٤٢٨٢٤- عن عمرو بن ميمون قال: كان محمد - ﷺ - لا يدعون أربع ركعات قبل الظهر وركعتين قبل الفجر على أى حال كانوا (ابن جرير)\n٤٢٨٢٥- عن الأحوص عمن سمع النبى - ﷺ - قال: كانوا يعرفون قراءته فى الظهر والعصر باضطراب لحيته (ابن أبى شيبة) [كنز العمال ٢٢٩٣١]\nأخرجه ابن أبى شيبة (١/٣١٨، رقم ٣٦٣٦) .\n٤٢٨٢٦- عن عمرو بن يحيى بن وهب بن أكيدر صاحب دومة الجندل عن أبيه عن جده قال: كتب رسول الله - ﷺ - إلى أكيدر ولم يكن معه خاتمه فختمه بظفره (ابن عساكر) [كنز العمال ٣٠٢٨١]\nأخرجه ابن عساكر (٣٧/٦) .","vol":"39","page":420},{"text":"٤٢٨٢٧- عن عبد الله يعنى بن عبيد بن عمير قال: كتبت إلى رجل من بنى زريق من أهل المدينة يسأل عن ابن الملاعنة من يرثه فكتب إلى أنه سأل فاجتمعوا على أن النبى - ﷺ - قضى به للأم وجعلها بمنزلة أبيه وأمه (عبد الرزاق) [كنز العمال ٤٠٥٩٤]\nأخرجه عبد الرزاق (٧/١٢٣، رقم ١٢٤٧٦) .\n٤٢٨٢٨- عن سليمان بن عبد الرحمن بن سوادة عن عبد الله بن سوادة القشيرى عن رجل من أهل البادية عن أبيه وكان أبوه أسيرًا عند النبى - ﷺ - قال سمعت محمد - ﷺ - يقول: كل صلاة لا يقرأ فيها فاتحة الكتاب فهى خداج لم تقبل (البيهقى فى القراءة خلف الإمام) [كنز العمال ٢٢١٥١]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٧، رقم ١٦١) .","vol":"39","page":421},{"text":"٤٢٨٢٩- عن يزيد بن عبد الله بن الشخير قال: كنا جلوسا بهذا المربد بالبصرة فجاء اعرابى معه قطعة من أديم أو قطعة من جراب فقال هذا كتاب كتبه لى النبى - ﷺ - قال فأخذته فقرأته على القوم فإذا فيه بسم الله الرحمن الرحيم من محمد رسول الله لبنى زهير بن قيس إنكم إن أقمتم الصلاة واتيتم الزكاة وأعطيتم من المغانم الخمس وسهم النبى والصفى فأنتم آمنون بآمان الله وآمان رسوله قال فما سمعت رسول الله - ﷺ - يقول شيئًا قال سمعته يقول صوم شهر الصبر ثلاثة أيام من كل شهر يذهبن وحر الصدر (ابن أبى شيبة) [كنز العمال ٢٤٦٣٠]\nأخرجه ابن أبى شيبة (٧/٣٤٨، رقم ٣٦٦٣٥) .","vol":"39","page":422},{"text":"٤٢٨٣٠- عن كليب قال: كنا فى المغازى لا يؤمر علينا إلا أصحاب رسول الله - ﷺ - فكان بفارس علينا رجل من مزينة من أصحاب النبى - ﷺ - فغلت علينا المسان حتى كنا نشترى المسن بالجذعتين والثلاث فقام فينا هذا الرجل فقال إن هذا اليوم أدركنا فقلت عليه المسان حتى كنا نشترى المسن بالجذعتين والثلاث فقام فينا رسول الله - ﷺ - فقال إن المسن يوفى فينا يوفى منه الثنى (ابن أبى شيبة) [كنز العمال ١٢٦٩١]\nأخرجه ابن أبى شيبة (٧/٣٠٠، رقم ٣٦٢٦٨) .","vol":"39","page":423},{"text":"٤٢٨٣١- عن زاذان عن عليم قال: كنا معه على سطح ومعه رجل من أصحاب النبى - ﷺ - فى أيام الطاعون فجعلت الخنازير تمر قال فقال يا طاعون خذنى فقال عليم ألم يقل رسول الله - ﷺ - لا يتمنين أحدكم الموت فإنه عند انقطاع عمله ولا يرد فيستعتبه فقال سمعت رسول الله - ﷺ - يقول بادروا بالموت ستا إمرة السفهاء وكثرة الشرط وبيع الحكم واستخفافا بالدم ونشوءا يتخذون القرآن مزامير يقدمونه ليغنيهم وإن كان أقلهم فقها (ابن أبى شيبة) [كنز العمال ٣١٤١٢]\nأخرجه ابن أبى شيبة (٧/٥٢٩، رقم ٣٧٧٣٦) .\n٤٢٨٣٢- عن الزهرى عن رجل أظنه قال من أبناء النقباء عن أبيه قال: كنا نصلى المغرب مع رسول الله - ﷺ - ثم نرجع إلى رحالنا وأحدنا يبصر مواقع النبل (ابن أبى شيبة) [كنز العمال ٢١٨٢٩]\nأخرجه ابن أبى شيبة (١/٢٩٠، رقم ٣٣٢٩) .","vol":"39","page":424},{"text":"٤٢٨٣٣- عن زكريا بن أبى زائدة قال: كنت مع أبى اسحاق فيما بين مكة والمدينة فسايرنا رجل من خزاعة فقال له أبو اسحاق كيف قال رسول الله - ﷺ - لفد رعدت هذه السحابة بنصر بنى كعب فقال الخزاعى لقد وصلت بنصر بنى كعب ثم أخرج إلينا رسالة رسول الله - ﷺ - إلى خزاعة وكتبتها يومئذ كان فيها بسم الله الرحمن الرحيم من محمد رسول الله إلى بديل وبسر وسروات بنى عمرو فإنى أحمد إليكم الله الذى لا إله إلا هو أما بعد ذلكم فإنى لم أثم بالكم ولم أضع فى جنبكم وإن أكرم أهل تهامة على أنتم وأقربه رحما ومن تبعكم ومن المطيبين وإنى قد أخذت لمن هاجر منكم مثل ما أحدث لنفسى ولو هاجر بأرضه غير ساكن مكة إلا معتمرًا أو حاجًا وإنى لم أصنع فيكم إن أسلمتم وإنكم غير خائبين من قبلى ولا محصرين أما بعد فإنه قد أسلم علقمة ابن علاثة وابن هوذة وبايعا وهاجرا على من اتبعهما من عكرمة أخذ لمن تبعه مثل ما أخذ لنفسه وإن بعضنا من بعض فى الحلال","vol":"39","page":425},{"text":"والحرام وإنى والله ما كذبتم وليحبكم ربكم قال وبلغنى عن الزهرى قال هؤلاء خزاعة وهم من أهلى قال فكتب إليهم النبى - ﷺ - وهو يومئذ نزول بين عرفات ومكة لم يسلموا حيث كتب إليهم وقد كانوا حلفاء النبى - ﷺ - (ابن أبى شيبة) [كنز العمال ١١٤٥٦]\nأخرجه ابن أبى شيبة (٧/٤٠٢، رقم ٣٦٩٠٣) .\n٤٢٨٣٤- كيف تبيعون قالوا كذا وكذا فقال رسول الله - ﷺ - بيعوا كيف شئتم ولا تخلطوا ميتة بمذبوحة على الناس أيها احفظوا ولا تحتكروا ولا تناجشوا ولا تلقوا السلع ولا يبع حاضر لباد ولا يبع الرجل على بيع أخيه ولا يخطب على خطبة أخيه حتى يأذن له ولا تسأل المرأة طلاق الأخرى لتكفئ إناءها ولتنكح فإن رزقها على الله (الطبرانى عن زامل بن عمرو عن أبيه عن جده) [كنز العمال ١٠٠٥٦]\nأخرجه الطبرانى (٢٢/٣٨٢، رقم ٩٥٢) . قال الهيثمى (٤/٨١): فيه عمر بن صهبان وهو متروك.","vol":"39","page":426},{"text":"٤٢٨٣٥- عن عبد ربه حدثنا عروة بن رويم عن الأنصارى قال قال الله: لأرجفن بعبادى فى خير ليالى فمن قبضته فيها كافرا كانت ميتته التى قدرت عليه ومن قبضته فيها مؤمنا كانت له شهادة (ابن عساكر) [كنز العمال ٣٩٦١٦]\nأخرجه ابن عساكر (٤٠/٢٣٠) .\n٤٢٨٣٦- عن يوسف بن ماهك عن رجل أن رسول الله - ﷺ - قال لحكيم بن حرام: لا تبع ما ليس عندك (عبد الرزاق) [كنز العمال ١٠٠٥٧]\nأخرجه عبد الرزاق (٨/٣٨، رقم ١٤٢١٢) .\n٤٢٨٣٧- عن أبى قلابة عن محمد بن أبى عائشة عن رجل من أصحاب النبى - ﷺ - قال قال النبى - ﷺ -: لعلكم تقرؤن والإمام يقرأ مرتين أو ثلاثا قالوا نعم يا رسول الله إنا لنفعل قال فلا تفعلوا إلا أن يقرأ أحدكم بفاتحة الكتاب (عبد الرزاق) [كنز العمال ٢٢٩٧٩]\nأخرجه عبد الرزاق (٢/١٢٧، رقم ٢٧٦٦) .","vol":"39","page":427},{"text":"٤٢٨٣٨- عن أبى قلابة عن محمد بن عائشة عن رجل من أصحاب النبى - ﷺ - قال قال رسول الله - ﷺ -: لعلكم تقرءون والإمام يقرأ قالوا إنا لنفعل قال فلا تفعلوا إلا أن يقرأ أحدكم بفاتحة الكتاب (البيهقى فى القراءة وقال الرجل من أصحاب النبى - ﷺ - لا تكونوا إلا ثقة ومحمد بن أبى عائشة مولى بنى أمية ذكره البخارى فى التاريخ وأبوا قلابة من أكابر التابعين وفقهائهم) [كنز العمال ٢٢٩٦٨]\nأخرجه البيهقى فى القراءة خلف الإمام (١/٧٥، رقم ١٥٦) .\n٤٢٨٣٩- عن حميد بن عبد الرحمن قال: لقيت رجلًا صحب رسول الله - ﷺ - كما صحبه أبو هريرة أربع سنين قال نهانا رسول الله - ﷺ - أن يتمشط أحدنا كل يوم أو يبول فى مغتسله أو أن يغتسل الرجل بفضل المرأة أو المرأة بفضل الرجل وليغترفا جميعًا (الضياء) [كنز العمال ١٧٤٦٥]\nأخرجه أيضًا: أحمد (٥/٣٦٩، رقم ٢٣١٨١) .","vol":"39","page":428},{"text":"٤٢٨٤٠- عن سويد بن حجير قال أخبرنى خالى قال: لقيت رسول الله - ﷺ - بين عرفة والمزدلفة فأخذت بخطام ناقته فقلت ماذا يقربنى من الجنة ويباعدنى من النار فقال أما والله لإن كنت أوجزت المسألة لقد أعظمت وأطولت أقم الصلاة المكتوبة وأد الزكاة المفروضة واحجج البيت وما أحببت أن يفعل بك الناس فافعل بهم وما كرهت أن يفعله الناس بك فدع الناس خل خطام الناقة (ابن جرير) [كنز العمال ١٣٨٥]\nأخرجه أيضًا: الطبرانى (٨/٢٧، رقم ٧٢٨٤)، قال الهيثمى (١/٤٥): فى إسناده قزعة بن سويد وثقه ابن معين وغيره وضعفه البخارى وغيره. وابن أبى عاصم فى الآحاد والمثانى (٢/٤٥٨، رقم ١٢٥٩) .\n٤٢٨٤١- عن أبى نضرة قال: لما توفى رسول الله - ﷺ - اجتمعت الأنصار فقام خطيب الأنصار فقال قد علمتم أن رسول الله - ﷺ - كان إذا بعث منكم أميرًا بعث منا أميرًا وإذا بعث منكم أمينا بعث منا أمينا (ابن جرير) [كنز العمال ١٤١٥٠]","vol":"39","page":429},{"text":"٤٢٨٤٢- عن عقبة بن أوس السدوسى عن رجل من أصحاب النبى - ﷺ - قال: لما قدم النبى - ﷺ - مكة قال لا إله إلا الله وحده صدق وعده ونصر عبده وهزم الأحزاب وحده ألا أن كل تعد وتدعى ومال ودم تحت قدمى هاتين ألاسدانة البيت وسقاية الحجاج إلا إن قتيل الخطأ قتيل السوط والعصا مائة منها أربعون فى بطونها أولادها (عبد الرزاق)\nأخرجه عبد الرزاق (٩/٢٨٢، رقم ١٧٢١٣) .\n٤٢٨٤٣- عن أبى العشراء عن أبيه قال: لما مرض أبى أتاه النبى - ﷺ - فتفل عليه من قرنه إلى قدمه ثلاث مرات فراقه إلى جسده (ابن عدى، وابن عساكر) .\nأخرجه ابن عدى (٦/٢٦٥، ترجمة ١٧٤٧)، وابن عساكر (٥٥/٣٩٩) .\n٤٢٨٤٤- عن زاذان قال حدثنى رجل من الأنصار قال سمعت رسول الله - ﷺ - يقول فى دبر الصلاة: اللهم اغفر لى وتب على إنك أنت التواب الغفور مائة مرة (ابن أبى شيبة وهو صحيح) [كنز العمال ٤٩٨٠]\nأخرجه ابن أبى شيبة (٦/٣٤، رقم ٢٩٢٦٦) .","vol":"39","page":430},{"text":"٤٢٨٤٥- عن الشعبى قال: من زعم أن أحدا من أصحاب رسول الله - ﷺ - ورث أخوه من أم مع جد فقد كذب (سعيد بن منصور) [كنز العمال ٣٠٦٤٠]\nأخرجه سعيد بن منصور (١/٧٢، رقم ٧٨) .\n٤٢٨٤٦- من كنت مولاه فعلى مولاه عن عمرو بن دينار عن جابر قال ولد لرجل فذكر مثله (أبو نعيم) .\n٤٢٨٤٧- عن عمر بن عبد العزيز قال حدثنى عدة أنهم سمعوا رسول الله - ﷺ - يقول: من كنت مولاه فعلى مولاه.\nأخرجه ابن عساكر (٤٥/٣٤٤)، وأبو نعيم (٥/٣٦٤) .\n٤٢٨٤٨- عن محمد بن سيرين قال: نبئت أن النبى - ﷺ - كانت ترجله الحائض ويقول إن حيضتها ليست فى يدها (ابن أبى شيبة) [كنز العمال ٢٧٧٠٨]\nأخرجه ابن أبى شيبة (١/١٨٣، رقم ٢١٠٨) .\n٤٢٨٤٩- عن سليمان التيمى قال حدثنى أبو حاجب عن رجل من بنى غفار من أصحاب النبى - ﷺ - قال: نهى رسول الله - ﷺ - أن يتوضأ الرجل بفضل طهور المرأة (الضياء) [كنز العمال ٢٧٥٠٧]","vol":"39","page":431},{"text":"أخرجه أيضًا: ابن أبى شيبة (١/٣٨، رقم ٣٥٤)، والترمذى (١/٩٣، رقم ٦٤) .\n٤٢٨٥٠- حدثنا خالد بن مخلد قال حدثنا مالك بن أنس عن عبد الله بن أبى بكر عن رجل قال: هشمت البيضة على رسول الله - ﷺ - يوم أحد وكسرت رباعيته وجرح فى وجهه ودوى بحصير محروق وكان على بن أبى طالب ينقل إليه الماء فى الجحفة (ابن أبى شيبة) [كنز العمال ٣٠٠٥٤]\nأخرجه ابن أبى شيبة (٧/٣٧٣، رقم ٣٦٧٩٤) .\n٤٢٨٥١- عن يحيى بن عبد الرحمن عن جده قال قال رسول الله - ﷺ -: والذى نفسى بيده انه لمكتوب فى السموات السبع حمزة بن عبد المطلب أسد الله وأسد رسوله (الديلمى)\nأخرجه الديلمى (٤/٣٧٦، رقم ٧٠٩٤) .","vol":"39","page":432},{"text":"٤٢٨٥٢- عن خالد بن معدان عن أصحاب رسول الله - ﷺ - أنهم قالوا: يا رسول الله أخبرنا عن نفسك قال دعوة أبى إبراهيم وبشرى عيسى بن مريم ﵈ ورأت أمى حين حملت بى أنه خرج منها نور أضاءت له قصور بصرى من أرض الشام واستعرضت فى بنى سعد بن بكر فبينا أنا مع أخٍ لى فى بهم لنا أتانى رجلان بثياب بياض معهما طست من ذهب مملوء ثلجا فأضجعانى فشقا بطنى ثم استخرجا قلبى فغسلاه ثم جعلا فيه حكمة وإيمانا (ابن مندة،وابن عساكر) [كنز العمال ٣٥٤١٩]\nأخرجه ابن عساكر (١/١٧٠) .\n٤٢٨٥٣- عن عبيد الله بن عبد الله بن عتبة عن رجل من الأنصار جاء بأمة سوداء إلى النبى - ﷺ - فقال: يا رسول الله إن على رقبة مؤمنة فإن كنت ترى هذه مؤمنة فقال لها النبى - ﷺ - أتشهدين أن لا إله إلا الله قالت نعم قال أتشهدين أنى رسول الله - ﷺ - قالت نعم قال أتؤمنين بالبعث بعد الموت قالت نعم قال أعتقها (عبد الرزاق)","vol":"39","page":433},{"text":"أخرجه عبد الرزاق (٩/١٧٥، رقم ١٦٨١٤) .\n٤٢٨٥٤- عن أبى اسحاق حدثنى من لا أتهم عن الحسن بن أبى الحسن البصرى عن أصحاب رسول الله - ﷺ - قالوا: يا رسول الله ما حجة الله على كسرى فيك قال بعث الله إليه ملكا فأخرج يده من سور جدار بيته الذى هو فيه تلألأ نورًا فلما رآها فزع قال ترع يا كسرى إن قد بعث رسولًا وأنزل عليه كتابًا فاتبعه يسلم لك دنياك وآخرتك قال سأنظر (ابن النجار) [كنز العمال ٣٥٤١٨]\n٤٢٨٥٥- عن الأحوص عن أبيه قال: يا رسول الله مررت برجل فلم يضفنى ولم يقرنى ثم مر بى فأجزيه قال بل اقره (ابن عساكر) [كنز العمال ٢٥٩٩٧]\nأخرجه ابن عساكر (٥٤/٦٧) .","vol":"39","page":434},{"text":"٤٢٨٥٦- عن واصل بن مرزوق الذهلى حدثنى رجل من بنى مخزوم يكنى أبا شبل عن جده وكان من أصحاب النبى - ﷺ - قال: يا معاذ كم تذكر كل يوم أتذكر عشرة آلاف مرة فقال كل ذلك أفعل فقال ألا أدلك على كلمات هن أهون عليك وأكثر من عشرة آلاف وعشرة آلاف أن تقول لا إله إلا الله عدد كلمات الله لا إله إلا الله عدد خلقه لا إله إلا الله زنة عرشه لا إله إلا الله ملء سمواته لا إله إلا الله مثل ذلك معه والله أكبر مثل ذلك معه والحمد لله مثل ذلك معه لا يحصيه ملك ولا غيره (ابن النجار) [كنز العمال ٣٩٣٤]\n٤٢٨٥٧- عن أبى الطفيل عن رجل من أصحاب النبى - ﷺ - قال: يخرج الدجال على حمار رجس على رجس (ابن أبى شيبة) [كنز العمال ٣٩٦٩٦]\nأخرجه ابن أبى شيبة (٧/٥٠٠، رقم ٣٧٥٣٦) .","vol":"39","page":435},{"text":"٤٢٨٥٨- عن عبد ربه بن صالح عن عروة بن رويم أنه سمع يحدث عن الأنصار عن النبى - ﷺ - أنه قال: يكون فى أمتى رجفة يهلك فيها عشرة آلاف عشرون ألفا ثلاثون ألف يجعلها الله موعظة للمتقين ورحمة للمؤمنين وعذابا على الكافرين (ابن عساكر) [كنز العمال ٣١٤١٤]\nأخرجه ابن عساكر (٤٠/٢٣٠)\n.","vol":"39","page":436},{"text":"<span data-type='title' id=toc-913>[مسانيد النساء]</span>\n\n<span data-type='title' id=toc-914>مسند أسماء بنت أبى بكر الصديق</span>\n٤٢٨٥٩- عن أبى عمر حين قال: أخرجت لنا أسماء جبة مزررة بالديباج فقالت كان رسول الله - ﷺ - يلبسها فى الحرب (ابن جرير فى تهذيبه)\n٤٢٨٦٠- عن أسماء بنت أبى بكر قالت: أقبل رجل من المشركين وعليه السلاح حتى صعد على مكان مرتفع من الأرض فقال من يبارز فقال رسول الله - ﷺ - لرجل من القوم أتقوم إليه فقال له الرجل إن شئت يا رسول الله فأخذ الزبير يتطلع فنظر إليه رسول الله - ﷺ - فقال قم يا ابن صفية فانطلق إليه حتى استوى معه فاضطرب ثم عانق أحدهما الأخر ثم تدحرجا فقال رسول الله - ﷺ - أيهما وقع الحضيض أولا فهو المقتول فدعا النبى - ﷺ - ودعا الناس فوقع الكافر ووقع الزبير على صدره فقتله (ابن جرير) [كنز العمال ٣٦٦٢٠]","vol":"39","page":437},{"text":"٤٢٨٦١- عن أبى محمد رباح مولى الزبير قال سمعت أسماء بنت أبى بكر تقول للحاج: إن النبى - ﷺ - احتجم ودفع دمه لابنى فشربه فأتاه جبريل فأخبره فقال ما صنعت قال كرهت أن اصب دمك فقال النبى - ﷺ - لا تمسك النار ومسح على رأسه وقال ويل للناس منك وويل لك من الناس (ابن عساكر) [كنز العمال ٣٧٢٣٥]\nأخرجه ابن عساكر (٢٨/١٦٢) .\n٤٢٨٦٢- عن أسماء بنت أبى بكر: أن النبى - ﷺ - سئل عن الوصال فى الشعر فلعن الواصلة والمستوصلة (ابن اسحاق، وابن عساكر، وابن النجار) [كنز العمال ٤٦٠٢٨]\nأخرجه ابن عساكر (٥١/١٦٠) .","vol":"39","page":438},{"text":"٤٢٨٦٣- عن أسماء بنت أبى بكر: أن النبى - ﷺ - صلى فى كسوف الشمس فقام فأطال القيام ثم ركع فأطال الركوع ثم رفع فأطال القيام ثم ركع فأطال الركوع ثم رفع ثم سجد فأطال السجود ثم رفع ثم سجد فأطال السجود ثم قام فصنع فى الثانية بمثل ما صنع فى الأولى ثم انصرف فقال أدنيت منى الجنة حتى لو اجترأت عليها لجئتكم بقطاف من قطافها وأدنيت منى النار حتى قلت يا رب وأنا فيهم فإذا امرأة تخدشها هرة قلت ما هذه قال حبستها حتى ماتت جوعا لا أطعمتها ولا أرسلتها تأكل من خشاش الأرض (ابن جرير) [كنز العمال ٢٣٥٢٢]\nأخرجه أيضًا: أحمد (٦/٣٥١، رقم ٢٧٠٠٩) .\n٤٢٨٦٤- عن أسماء بنت أبى بكر: أن امرأة جاءت إلى رسول الله - ﷺ - فقالت إنى أنكحت ابنتى ثم أصابها شكوى بعد فتمرط رأسها وزوجها يستحى بها أفأصل شعرها فنهانا عن ذلك وقال لعن الله الواصلة والمستوصلة (ابن جرير)\nأخرجه أيضًا: أحمد (٦/٣٥٠، رقم ٢٧٠٠٥) .","vol":"39","page":439},{"text":"٤٢٨٦٥- عن عاصم: أن عبد الله بن الزبير أرسل إلى أمه إن الناس انفضوا عنى وقد دعانى هؤلاء إلى الأمان فقال خرجت لاحياء كتاب الله وسنة نبيه - ﷺ - فمت على الحق وإن كنت إنما خرجت على طلب الدنيا فلا خير فيك حيا ولا ميتا (نعيم بن حماد فى الفتن) [كنز العمال ٣٧٢٣٤]\nأخرجه نعيم بن حماد (١/١٩١، رقم ٥١٨) .\n٤٢٨٦٦- عن أسماء بنت أبى بكر: أنها حملت بعبد الله بن الزبير قالت فخرجت وأنا متم فأتيت المدينة فنزلت بقباء فولدته بقباء ثم أتيت به النبى - ﷺ - فأخذه فوضعه فى حجره ثم دعا بتمرة فمضغها ثم وضعها فى فيه فكان أول شىء دخل فى فيه ريق رسول الله - ﷺ - ثم حنكه بالتمرة ثم دعا وبرك عليه وسماه عبد الله فكان أول مولود ولد فى الإسلام (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣٧٢٣٦]\nأخرجه أيضًا: أحمد (٦/٣٤٧، رقم ٢٦٩٨٣)، وابن أبى عاصم فى الآحاد والمثانى (١/٤١٣، رقم ٥٧٥) .","vol":"39","page":440},{"text":"٤٢٨٦٧- عن أسماء بنت أبى بكر قالت: خرج على خراج فى عنقى فتخوفت معه فأخبرت به عائشة فقلت سلى النبى - ﷺ - قالت فسألته فقال ضعى يدك عليه ثم قولى ثلاث مرات بسم الله اللهم أذهب عنى شر ما أجد بدعوة نبيك الطيب المبارك المكين عندك بسم الله قالت ففعلت فانخمص (ابن عساكر)\nأخرجه ابن عساكر (٥٠/٧٢) .\n٤٢٨٦٨- عن أسماء بنت أبى بكر قالت: دخل طلحة بن عبد الله على النبى - ﷺ - فقال يا طلحة أنت ممن قضى نحبه (ابن عساكر) [كنز العمال ٣٦٦٠٣]\nأخرجه ابن عساكر (٢٥/٨٢) .\n٤٢٨٦٩- عن أسماء بنت أبى بكر قالت: ذبحنا فرسا فأكلنا نحن وأصحاب رسول الله - ﷺ - (الطبرانى، وابن عساكر) [كنز العمال ٤١٧٤٤]\nأخرجه ابن عساكر (٣٣/٣٣) .","vol":"39","page":441},{"text":"٤٢٨٧٠- عن أسماء بنت أبى بكر قالت: سئل النبى - ﷺ - عن دم الحيضة يكون فى الثوب فقال حتيه ثم اقرضيه بالماء واغسليه وصلى فيه (الشافعى، والضياء، وعبد الرزاق، وابن أبى شيبة، والنسائى، وابن حبان، والبيهقى) [كنز العمال ٢٧٢٦٧]\nأخرجه الشافعى (١/٨)، والنسائى (١/١٩٥، رقم ٣٩٤)، وابن حبان (٤/٢٤١، رقم ١٣٩٦)، والبيهقى (١/١٣، رقم ٣٦) .\n٤٢٨٧١- عن أسماء قالت: صنعت سفرة للنبى - ﷺ - فى بيت أبى بكر حين أراد أن يهاجر إلى المدينة فلم يجد لسفرته ولا لسقائه ما يربطها به فقلت لأبى بكر والله ما أجد شيئا أربطه به إلا نطاقى فقال شقيه باثنتين فاربطى بواحدة السقاء وبآخر السفرة فلذلك سميت ذات النطاقين (ابن أبى شيبة) [كنز العمال ٣٧٥٩٥]\nأخرجه ابن أبى شيبة (٧/٣٤٣، رقم ٣٦٦٠٨) .","vol":"39","page":442},{"text":"٤٢٨٧٢- عن أسماء بنت أبى بكر قالت: عندى للزبير ساعدان من ديباج كان النبى - ﷺ - أعطاهما إياه يقاتل فيهما (أحمد، وابن عساكر) [كنز العمال ٣٦٦٣٠]\nأخرجه أحمد (٦/٣٥٢، رقم ٢٧٠٢٠)، وابن عساكر (١٨/٣٨٣) .\n٤٢٨٧٣- عن فاطمة بنت المنذر عن أسماء قالت: كنا نكون فى حجرها فكانت إحدانا تطهر من الحيضة فتغتسل وتصلى ثم تنكسها الصفرة اليسيرة فتأمرنا أن نعتزل الصلاة حتى لا نرى إلا البياض خالصا (الضياء)\nأخرجه أيضًا: ابن أبى شيبة (١/٩٠، رقم ١٠٠٧) .","vol":"39","page":443},{"text":"٤٢٨٧٤- عن أسماء بنت أبى بكر قالت: كنت أحمل الطعام إلى رسول الله - ﷺ - وأبى وهما بالغار فجاء عثمان إلى رسول الله - ﷺ - فقال يا رسول الله إنى أسمع من المشركين من الأذى فيك ما لا صبر لى عليه فوجهنى وجها أتوجه فلأهجرنهم فى ذات الله فقال له النبى - ﷺ - أزعمت يداك يا عثمان قال نعم قال فليكن وجهك إلى هذا الرجل بالحبشة يعنى النجاشى فإنه ذو وفاء واحمل معك رقية فلا تخلفها ومن رأى معك من المسلمين مثل رأيك فليتوجهوا هناك وليحملوا معهم نساءهم ولا يخلفوهم فودع عثمان نبى الله - ﷺ - وقبل يديه فبلغ عثمان المسلمين رسالة رسول الله - ﷺ - وقال لهم إنى خارج من تحت ليلتى فمقيم لكم ونقيم لكم بجده ليلة أو ليلتين فإن أبطأتم فوجهى إلى باضع جزيرة فى بحر اليمن قالت فحملت إلى رسول الله - ﷺ - فقال لى ما فعل عثمان ورقية قلت قد سارا فذهبا فقال قد سارا فذهبا قلت نعم فالتفت","vol":"39","page":444},{"text":"إلى أبى بكر فقال زعمت أسماء أن عثمان ورقية قد سارا فذهبا والذى نفسى بيده إنه لأول من هاجر بعد إبراهيم ولوط (ابن عساكر) [كنز العمال ٤٦٣١٦]\nأخرجه ابن عساكر (٣/١٥٠) .\n٤٢٨٧٥- عن أسماء بنت أبى بكر قالت: لما خرج رسول الله - ﷺ - وخرج معه أبو بكر احتمل أبو بكر ماله كله معه خمسة آلاف درهم فانطلق بها معه فدخل جدى أبو قحافة وقد ذهب بصره فقال والله إنى لاراكم قد فجعتم بماله عن نفسه قلت كلامنا أية أنه قد نزل خيرا كثيرا فأخذت أحجارًا فوضعتها فى كوة من البيت التى كان أبى يضع له فيها ثم وضعت عليها ثوبا ثم أخذت بيده فقلت يا أبة ضع يدك على هذا المال فوضع يده عليه فقال لا بأس إذا نزل لكم هذا فقد أحسن وفى لفظ بلاغ لكم والله ما ترك لنا شيخا ولكن أردت أن أسكن الشيخ بذلك قالت فلما خرج رسول الله - ﷺ - وأبو بكر أتانا نفر من قريش فيهم أبو جهل فوقفوا على باب أبى بكر فخرجت فقالوا أين أبوك يا ابنة قلت لا أدرى والله","vol":"39","page":445},{"text":"أين أبى فرفع أبو جهل يده وكان فاحشا خبيثا ولطم خذى لطمة خر منها قرطى ثم انصرفوا فمكثنا ثلاث ليال ما ندرى أين وجه رسول الله حتى أقبل رجل من الجن من أسفل مكة يتغنى بأبيات من الشعر غناء العرب والناس يتبعونه يسمعون صوته ولا يرونه حتى خرج من أعلى مكة يقول\nجزى الله رب الناس خير جزائه رفيقين حلا خيمتى أم معبد\nهما نزلا بالبر ثم تروحا فافلح من أمسى رفيق محمد\nليهن بنى كعب مكان فتاتهم ومقعدها للمؤمنين بمرصد\n(ابن إسحاق) [كنز العمال ٤٦٣١٧]\n٤٢٨٧٦- عن أسماء بنت أبى بكر قالت: لما دخل رسول الله - ﷺ - مكة واطمأن وجلس فى المجلس أتاه أبو بكر بأبيه أبى قحافة فلما رأه رسول الله - ﷺ - قال يا أبا بكر ألا تركت الشيخ حتى أكون أنا الذى أمشى إليه فقال يا رسول الله هو أحق أن يمشى إليك قبل أن تمشى إليه فأسلم وشهد شهادة الحق (ابن النجار) [كنز العمال ٣٧٤٢٩]\nأخرجه أيضًا: ابن سعد (٥/٤٥١) .","vol":"39","page":446},{"text":"٤٢٨٧٧- حدثنا جعفر بن عوف حدثنا أبو عميس عن عون عن أسماء بنت أبى بكر قالت: من قرأ بعد الجمعة بفاتحة الكتاب وقل هو الله أحد وقل أعوذ برب الفلق وقل أعوذ برب الناس سبع مرات حفظ ما بينه وبين الجمعة الأخرى [كنز العمال ٢١٣٢٣]\n٤٢٨٧٨- حدثنا أبو النصر حدثنا المسعودى عن عون بن عبد الله عن أسماء بنت أبى بكر قالت: من قرأ فى مجلسه بعد الجمعة بفاتحة الكتاب وقل هو الله أحد سبعا والمعوذتين سبعا سبعا حفظ إلى الجمعة الأخرى [كنز العمال ٢١٣٢٣]\n٤٢٨٧٩- نحرنا فرسا على عهد النبى - ﷺ - فأكلنا من لحمه (ابن أبى شيبة) [كنز العمال ٤١٧٤٣]\nأخرجه ابن أبى شيبة (٥/١٢٠، رقم٢٤٣٠٩) .\n\n<span data-type='title' id=toc-915>مسند أسماء بنت عميس</span>","vol":"39","page":447},{"text":"٤٢٨٨٠- إن بين يدى الدجال ثلاث سنين تمسك السماء ثلث قطرها والأرض ثلث نباتها والثانية تمسك السماء ثلثى قطرها والأرض ثلثى نباتها والثالثة تمسك السماء قطرها والأرض نباتها فلا يبقى ذات ضرس ولا ذات ظلف من البهائم إلا هلكت وإنه من أشد فتنة أنه يأتى الأعرابى أرأيت إن أحييت لك إبلك ألست تعلم أنى ربك فيقول بلى فيتمثل له الشيطان نحو إبله كأحسن ما كانت ضروعها وأعظمها ويأتى الرجل قد مات أخوه ومات أبوه فيقول أرأيت إن أحييت لك أباك وأحييت لك أخاك ألست تعلم أنى ربك فيقول بلى فيتمثل له الشيطان نحو أبيه ونحو أخيه أن يخرج وأنا حى فأنا حجته وإلا فن ربى خليفتى على كل مؤمن قبل فكيف بالمؤمنين يومئذ قال يجزيهم ما يجزى أهل السماء من التسبيح والتقديس (أحمد، والطبرانى عن أسماء بنت يزيد) [كنز العمال ٣٨٥١٧]\nأخرجه أحمد (٦/٤٥٣، رقم ٢٧٦٠٩)، والطبرانى (٢٤/١٥٨، رقم ٤٠٤) .","vol":"39","page":448},{"text":"٤٢٨٨١- عن أسماء بنت عميس: أن رسول الله - ﷺ - كان إذا نزل به أمر يغمه أو نزل به هم أو كرب قال الله الله ربى لا أشرك به شيئا (ابن جرير) [كنز العمال ٥٠١٣]\n٤٢٨٨٢- عن سعيد بن المسيب عن أسماء بنت عميس: أنها نفست بمحمد بن أبى بكر بذى الحليفة فسأل أبو بكر رسول الله - ﷺ - فأمره أن يأمرها أن تغتسل وتهل (الطبرانى قال ابن كثير إسناده جيد) [كنز العمال ١٢٨٧٧]\nأخرجه الطبرانى (٢٤/١٤١، رقم ٣٧٤) .","vol":"39","page":449},{"text":"٤٢٨٨٣- عن أسماء بنت عميس قالت: أول ما اشتكى رسول الله - ﷺ - فى بيت ميمونة فاشتد مرضه حتى أغمى عليه فتشاور نساؤه فى لده فلدوه فلما أفاق قال ما هذا أفعل نساء جئن من هاهنا وأشار إلى أرض الحبشة وكانت فيهن أسماء بنت عميس فقالوا كنا نتهم بك ذات الجنب يا رسول الله قال إن ذلك لداء ما كان الله ليقذفنى به لا يبقين أحدا فى البيت إلا التد إلا عم رسول الله - ﷺ - يعنى عباسا فلقد التدت ميمونة يومئذ وإنها لصائمة لعزيمة رسول الله - ﷺ - (ابن عساكر) [كنز العمال ١٨٨٤٠]\nأخرجه ابن عساكر (٢٦/٣٣٣) .\n٤٢٨٨٤- عن أسماء بنت عميس قالت: علمنى رسول الله - ﷺ - كلمات أقولهن عند الكرب الله الله ربى لا أشرك به شيئا (ابن أبى شيبة، وابن جرير) [كنز العمال ٥٠١٢]\nأخرجه ابن أبى شيبة (٦/٢٠، رقم ٢٩١٥٦) .","vol":"39","page":450},{"text":"٤٢٨٨٥- عن أسماء بنت عميس قالت: لما أصيب جعفر وأصحابه دخل على رسول الله - ﷺ - وقد عجنت عجينى ودهنت صبيانى وغسلتهم ونظفتهم فقال ائتنى ببنى جعفر فأتيته بهم فشمهم وقبلهم فذرفت عينا رسول الله - ﷺ - فقلت بأبى وأمى ما يبكيك أبلغك عن جعفر وأصحابه شىء قال نعم أصيبوا فى هذا اليوم فبكيت فقال لى يا أسماء لا تضربى صدرا ولا تقولى هجرا فدخلت فاطمة وهى تقول واعماه فقال رسول الله - ﷺ - على مثل جعفر فلتبك الباكية وقال رسول الله - ﷺ - لا تغفلوا على أل جعفر أن تصنعوا لهم طعاما فإنهم قد شغلوا بأمر صاحبهم (ابن جرير)\nأخرجه أيضًا: إسحاق بن راهويه (١/٤٠، رقم ٩) .\n\n<span data-type='title' id=toc-916>مسند أسماء بنت يزيد بن السكن</span>","vol":"39","page":451},{"text":"٤٢٨٨٦- عن أسماء بنت يزيد بن السكن وهى ابنة عم معاذ بن جبل قالت: أتانى رسول الله - ﷺ - فى طائفة من أصحابه فذكر الدجال فقال رسول الله - ﷺ - إن قبل خروجه ثلاث سنين تمسك السماء يعنى السنة الأولى ثلث قطرها والأرض ثلث نباتها والسنة الثانية تمسك السماء ثلثى قطرها والأرض ثلثى نباتها والسنة الثالثة تمسك السماء ما فيها والأرض ما فيها حتى يهلك كل ذى ضرس وظلف وإن من أشد فتنته أن يقول للأعرابى أرأيت إن أحييت لك إبلك عظيمة ضروعها طويلة أسنمتها تجتر تعلم أنى ربك قال فيقول نعم قال فيمثل له الشياطين ويقول للرجل أرأيت إن أحييت لك أباك وأخاك وأمك أتعلم أنى ربك فيقول نعم فيمثل له الشيطان قالت ثم خرج رسول الله - ﷺ - لحاجته فوضعت له وضوءا فانتحب القوم حتى ارتفعت أصواتهم فأخذ رسول الله - ﷺ - بلحى الباب فقال مهيم فقلت يا رسول الله خلعت قلوبهم بالدجال فقال رسول الله - ﷺ - إن","vol":"39","page":452},{"text":"يخرج وأنا فيكم فأنا حجيجه وإن مت فالله خليفتى على كل مؤمن فقلت يا رسول الله وما يجزى المؤمنين يومئذ قال يجزيهم ما يجزى أهل السماء التسبيح والتقديس (ابن عساكر)\nأخرجه ابن عساكر (٢/٢٢٨) .\n٤٢٨٨٧- عن أسماء بنت يزيد: أن النبى - ﷺ - خرج والنساء فى جانب المسجد وأنا فيهم فسمع صوتا أو ضوضاء قال يا معشر النساء إنكن أكثر حطب جهنم قالت وكنت امرأة جريئة على كلامه فقلت يا رسول الله ولم قال أيكن إذا أعطيتن لم تشكرن وإذا منعتن لم تصبرن وإذا أمسك عليكن شكوتن فإياكن وكفر المنعمين قيل وما ذاك قال المرأة تكون تحت الرجل قد ولدت منه الولدين والثلاثة فتغضب فتقول والله ما رأيت منك خيرا قط (العسكرى فى الأمثال، والبيهقى فى شعب الإيمان) [كنز العمال ٤٥٠٧٦]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٨، رقم ٩١٢٧) .","vol":"39","page":453},{"text":"٤٢٨٨٨- عن أسماء بنت يزيد الأنصارية من بنى عبد الأشهل: أنها أتت النبى - ﷺ - وهو بين أصحابه فقالت بأبى أنت وأمى يا رسول الله أنا وافدة النساء إليك واعلم نفسى لك الفداء أنه ما من امرأة كانت فى شرق ولا غرب سمعت بمخرجى هذا أو لم تسمع إلا وهى على مثل رأيى أن الله بعثك إلى الرجال والنساء كافة فأمنا بك وبإلاهك فإذا معشر النساء محصورات قواعد بيوتكم ومفضى شهواتكم وحاملات أولادكم وإنكم معاشر الرجال فضلتم علينا بالجمع والجماعات وعيادة المرضى وشهود الجنائز والحج بعد الحج وأفضل من ذلك الجهاد فى سبيل الله وإن الرجل منكم إذا خرج حاجا ومعتمرًا أو مرابطا حفظنا لكم أموالكم وغزلنا أثوابكم وربينا لكم أولادكم أفما نشارككم فى هذا الخير يا رسول الله فالتفت النبى - ﷺ - إلى أصحابه بوجهه كله ثم قال هل سمعتم مقالة امرأة قط أحسن من مسائلتها عن أمر دينها من هذه قالوا يا رسول الله ما ظننا أن امرأة تهتدى إلى مثل هذا","vol":"39","page":454},{"text":"فالتفت النبى - ﷺ - إليها ثم قال انصرفى أيتها المرأة وأعلمى من ورائك من النساء أن حسن تبعل إحداكن لزوجها وطلبها مرضاته واتباعها موافقته يعدل ذلك كله قال فأدبرت المرأة وهى تهلل وتكبر استبشارا (ابن مندة، والبيهقى فى شعب الإيمان، وابن عساكر وقال ابن عساكر روى ابن مندة بين أسماء هذه وبين أسماء بنت يزيد بن السكن غريب) .\nأخرجه البيهقى فى شعب الإيمان (٦/٤٢٠، رقم ٨٧٤٣)، وابن عساكر ٧ (/٣٦٣) .","vol":"39","page":455},{"text":"٤٢٨٨٩- عن أسماء بنت يزيد قالت: كان أبو ذر الغفارى يخدم رسول الله - ﷺ - فإذا فرغ من خدمته أوى المسجد فكان هو بيته يضطجع فيه فدخل رسول الله - ﷺ - ليلة إلى المسجد فوجد أبا ذر نائما منجدلا فى المسجد فركضه رسول الله - ﷺ - برجله حتى استوى قاعدا فقال له رسول الله - ﷺ - إنى أراك نائما فيه فقال أبو ذر أين أنام يا رسول الله ما لى من مبيت غيره فجلس إليه رسول الله - ﷺ - فكيف أنت إذا أخرجوك منه قال إذًا ألحق بالشام فإن الشام أرض الهجرة والمحشر وأرض الأنبياء فأكون رجلا من أهلها قال فكيف أنت إذا أخرجوك من الشام قال إذًا أرجع إليه فيكون هو بيتى ومنزلى قال فكيف أنت إذا أخرجوك منه ثانيا قال أخذ سيفى فأقاتل حتى أموت فكشر إليه رسول الله - ﷺ - فأثبته بيده فقال ألا أدلك على ما هو خير من ذلك قال بلى بأبى وأمى يا رسول الله فقال رسول الله - ﷺ -","vol":"39","page":456},{"text":"تنقاد لهم حيث قادوك وتنساق لهم حيث ساقوك حين تلقانى وأنت على ذلك (ابن جرير) [كنز العمال ١٤٣٧٩]\nأخرجه أيضًا: أحمد (٦/٤٥٧، رقم ٢٧٦٢٩) . قال الهيثمى (٥/٢٢٣): فيه شهر بن حوشب وهو ضعيف وقد وثق.\n٤٢٨٩٠- لما خرج بجنازة سعد بن معاذ صاحت عن أسماء بنت يزيد بن السكن قالت: لما خرج بجنازة سعد بن معاذ صاحت أمه فقال لها رسول الله - ﷺ - ألا يرقأ دمعك ويذهب حزنك فإن ابنك أول من ضحك الله إليه واهتز له العرش (ابن أبى شيبة، وأحمد، والطبرانى، والخطيب فى المتفق والمفترق) [كنز العمال ٣٣٣٢٣]\nأخرجه ابن أبى شيبة (٧/٢٦٦، رقم ٣٥٩٤٧)، وأحمد (٦/٤٥٦، رقم ٢٧٦٢٢)، والطبرانى (٢٤/١٨٥، رقم ٤٦٧) .","vol":"39","page":457},{"text":"٤٢٨٩١- عن أسماء بنت يزيد قالت: مر بى رسول الله - ﷺ - وأنا فى جوار أتراب فقال إياكم وكفن المنعمين وكنت أجرئهن على مسألته فقلت يا رسول الله وما كفن المنعمين قال لعل إحداكن أن يطول أيمتها عند أبويها ثم يرزقها الله زوجا ثم يرزقها الله ولدًا ثم تغضب الغضبة فتكفرها فتقول ما رأيت منك خيرًا قط (أحمد، والطبرانى) [كنز العمال ٤٥٠٨٣]\nأخرجه أحمد (٦/٤٥٢، رقم ٢٧٦٠٢)، والطبرانى (٢٤/١٦٤، رقم ٤١٨) .\n\n<span data-type='title' id=toc-917>مسند بسرة بنت صفوان بن مخرمة</span>\n٤٢٨٩٢- عن نهيسة قال: خرج رفاعة ونعجة ابنا زيد وحيان وأنيف ابنا ملة فى اثنى عشرة رجلا إلى النبى - ﷺ - فلما رجعوا قلنا لأنيف ما أمركم النبى - ﷺ - قال أمرنا أن نضجع الشاة على شقها الأيسر ثم نذبحها ونتوجه القبلة ونذبح ونهريق دمها ونأكلها ثم نحمد الله (أبو نعيم) [كنز العمال ١٥٦٤٣]\nذكره الحافظ فى الإصابة (١/١٤٠، ترجمة أنيف بن ملة الجذامى ٣٠٣) .","vol":"39","page":458},{"text":"٤٢٨٩٣- عن عبد الرحمن بن حميد بن عبد الرحمن بن عوف عن أبيه عن أمه أم كلثوم بنت عقبة بن أبى معيط عن بسرة بنت صفوان قالت: دخل على رسول الله - ﷺ - وأنا أمشط عائشة فقال يا بسرة من يخطب أم كلثوم قالت يخطبها فلان وفلان وعبد الرحمن بن عوف فقال أين أنتم عن عبد الرحمن فإنه من سادة المسلمين وخيارهم أمثاله قلت يا رسول الله إنا نكره أن تنكح على ضر وتسأل طلاق ابنة عمها شبيبة بنت زمعة قالت فأعاد قوله كما قال فأعدت عليه قولى فأعاد قوله قال إنها إن تنكح تحظ وترضى قالت عائشة يا هنتاه ألا تسمعين ما يقول لك رسول الله - ﷺ - قال فمسحت يدى من غسلتها وذهبت إلى أم كلثوم فأخبرتها بما قال رسول الله - ﷺ - قالت أم كلثوم إلى عثمان بن عفان وإلى خالد بن سعيد فزوجانيه فحظيت والله ورضيت (ابن عساكر) [كنز العمال ٣٧٥٩٤]\nأخرجه ابن عساكر (٣٥/٢٨٠) .","vol":"39","page":459},{"text":"٤٢٨٩٤- قلت يا رسول الله إحدانا تتوضأ للصلاة فتفرغ وضوءها ثم تدخل يدها فى درعها فتمس فرجها أيجب عليها الوضوء قال نعم إذا مست فرجها فلتعد الوضوء (عبد الرزاق) [كنز العمال ٢٧٠٨٥]\nوأخرجه أيضًا: عبد الرزاق (١/١١٢، رقم ٤١٠)\n\n<span data-type='title' id=toc-918>مسند أم المؤمنين جويرية</span>\n٤٢٨٩٥- عن حبيبة بنت سهل: أن ثابت بن قيس بن شماس بلغ منها ضربا لا تدرى ما هو فجاءت النبى - ﷺ - فى الغلس فذكرت له الذى بها فقال النبى - ﷺ - خذ منها فقالت أما إن الذى أعطانى كما هو قال فخذ منها فأخذ منها فقعدت عند أهلها (عبد الرزاق) [كنز العمال ١٥٢٧٧]\nأخرجه عبد الرزاق (٦/٤٨٤، رقم ١١٧٦٢) .\n٤٢٨٩٦- عن جابر بن يزيد الجعفى عن ذى قرابة لجويرية زوج النبى - ﷺ - أنها قالت: لا تتوضأ بفضل وضوئى (عبد الرزاق) [كنز العمال ٢٧٥٠٨]\nأخرجه عبد الرزاق (١/١٠٦، رقم ٣٧٧) .\n\n<span data-type='title' id=toc-919>مسند حفصة</span>","vol":"39","page":460},{"text":"٤٢٨٩٧- عن عمرو بن دينار قال: أراد ابن عمر أن لا يتزوج فقالت له حفصة لا تفعل يا أخى فإن ولد لك ولد كانوا لك أجرا وإن عاشوا دعوا الله لك (سعيد بن منصور) [كنز العمال ٤٥٦٠٣]\nأخرجه سعيد بن منصور (١/١٦٨، رقم ٥٠٨) .\n٤٢٨٩٨- عن نافع: أن حفصة دفعت مصحفا إلى مولى لها يكتبه وقالت إذا سلفت هذه الآية حافظوا على الصلوات والصلاة والوسطى وصلاه وقوموا لله قانتين (عبد الرزاق) [كنز العمال ٤٢٧٢]\nأخرجه عبد الرزاق (١/٥٧٨، رقم ٢٢٠٢) .\n٤٢٨٩٩- عن صفية بنت أبى عبيد امرأة ابن عمر: أن حفصة زوج النبى - ﷺ - أرسلت بغلام لبعض موالى عمر إلى أختها فاطمة بنت عمر فأمرتها أن ترضعه عشر رضعات ففعلت فكان يلج عليها بعد أن كبر (عبد الرزاق) [كنز العمال ١٥٧١٨]\nأخرجه عبد الرزاق (٧/٤٧٠، رقم ١٣٩٢٩) .\n٤٢٩٠٠- إن رسول الله - ﷺ - كان إذا أخذ مضجعه قال رب قنى عذابك يوم تبعث عبادك (الضياء) [كنز العمال ٤١٩٩٧]","vol":"39","page":461},{"text":"أخرجه أيضًا: ابن أبى شيبة (٥/٣٢٣، رقم ٢٦٥٣١) .\n٤٢٩٠١- عن ابراهيم بن عمر بن محمد حدثنى أبى عن عبد الله بن عمر عن حفصة زوج النبى - ﷺ -: أنها كانت قاعدة وعائشة مع رسول الله - ﷺ - فقال وددت أن معى بعض أصحابى نتحدث فقالت عائشة أرسل إلى أبى بكر يتحدث معك قال لا قالت حفصة أرسل إلى عمر يتحدث معك قال لا ولكنى أرسل إلى عثمان فجاء عثمان فدخل فقامتا فأرخنا الستر فقال رسول الله - ﷺ - لعثمان إنك مقتول مستشهد فاصبر صبرك الله ولا تخلعن قميصا قمصك الله ثنتى عشرة سنة وستة أشهر حتى تلقى الله وهو عليك راض قال عثمان ادع الله لى بالصبر فقال اللهم صبره فخرج عثمان فلما أدبر قال رسول الله - ﷺ - صبرك الله فإنك سوف تستشهد وتموت وأنت صائم وتفطر معى قال ابراهيم وحدثنى أبى عن عبد الرحمن بن أبى بكر أن عائشة حدثته مثل ذلك (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٣٢٤]","vol":"39","page":462},{"text":"أخرجه أبو يعلى (١٢/٤٧٣، رقم ٧٠٤٥)، وابن عساكر (٣٩/٢٨٩) .\n٤٢٩٠٢- عن حفصة بنت عمر قالت: كان رسول الله - ﷺ - عندى ذات يوم جالسا قد وضع ثوبه بين فخذيه فجاء أبو بكر فاستأذن له وهو على هيئته ثم عمر بمثل هذه القصة ثم على ثم أناس من أصحابه والنبى - ﷺ - على هيئته ثم جاء عثمان فاستأذن فأخذ رسول الله - ﷺ - ثوبه فتجلله ثم أذن له فتحدثوا ثم خرجوا فقلت يا رسول الله جاء أبو بكر وعمر وعلى وسائر أصحابك وأنت على هيئتك ثم جاء عثمان فتجللت بثوبك فقال ألا أستحى ممن تستحى منه الملائكة (أحمد، والبخارى، وأبو نعيم فى المعرفة، وابن عساكر) [كنز العمال ٣٦٢١٥]\nأخرجه ابن عساكر (٣٩/٩٠) .\n٤٢٩٠٣- كانت يمين رسول الله - ﷺ - لطعامه وشرابه وطهوره وثيابه وصلاته وكانت شماله لما سوى ذلك (ابن أبى شيبة) [كنز العمال ١٨٧١١]\nأخرجه ابن أبى شيبة (١/١٤٠، رقم ١٦١٦) .","vol":"39","page":463},{"text":"٤٢٩٠٤- لم أر رسول الله - ﷺ - يصلى قاعدا حتى كان قبل موته بعام أو اثنين وكان يصلى فى سبحته جالسا ويرتل السورة حتى تكون فى قراءته أطول من أطول منها (عبد الرزاق) [كنز العمال ٢٣٣٨٠]\nأخرجه عبد الرزاق (٢/٤٦٣، رقم ٤٠٨٩) .\n\n<span data-type='title' id=toc-920>مسند حمنة بنت جحش</span>\n٤٢٩٠٥- كنت أستحاض حيضة كبيرة طويلة فجئت النبى - ﷺ - أستفتيه وأخبره فوجدته فى بيت أختى زينب فقلت يا رسول الله إن لى إليك حاجة فقال وما هى أى هنتاه قلت إنى أستحاض حيضة طويلة كبيرة قد منعتنى الصلاة والصوم فما ترى فيها فقال أنعت لك الكرسف فإنه يذهب الدم قلت هو أكبر من ذلك قال فتلجمى قلت هو أكبر من ذلك قال فاتخذى ثوبا قلت هو أكبر يا رسول الله إنما أثج ثجا قال سآمرك بأمرين أيهما فعلت أجزا عنك من الآخر وإنى قويت عليهما فأنت أعلم إن هذه ركضة من ركضات الشيطان فتحيضى ستة أيام أو سبعة أيام فى علم الله ثم اغتسلى حتى إذا رأيت أنك قد طهرت واستنقأت فصلى ثلاثا وعشرين ليلة","vol":"39","page":464},{"text":"أو أربعا وعشرين ليلة وأيامها وصومى فإن ذلك يجزيك وكذلك فافعلى كل شهر كما تحيض النساء وكما تطهرن فميقات حيضهن وطهرهن فإن قويت على أن تأخرى الظهر وتعجلى العصر فتغتسلى لهما جميعا وتجمعين بين الصلاتين فافعلى وتغتسلين مع الفجر ثم تصلين وكذلك فافعلى وصومى ان قدرت على ذلك وهذا أعجب الأمرين إلى (أحمد، وعبد الرزاق، وابن أبى شيبة، وأبو داود، والترمذى - حسن صحيح - وابن ماجه، والحاكم، ابن اسحاق) [كنز العمال ٢٧٧٤١]\nأخرجه أحمد (٦/٤٣٩، رقم ٢٧٥١٤)، وعبد الرزاق (١/٣٠٦، رقم ١١٧٤)، وابن أبى شيبة (١/١٢٠، رقم ١٣٦٤)، وأبو داود (١/٧٦، رقم ٢٨٧)، والترمذى (١/٢٢١، رقم ١٢٨) وقال: حسن صحيح. وابن ماجه (١/٢٠٥، رقم ٦٢٧)، والحاكم (١/٢٧٩، رقم ٦١٥) .","vol":"39","page":465},{"text":"٤٢٩٠٦- عن اسماعيل بن أبى حكيم مولى آل الزبير أنه حدث عن خديجة: أنها قالت يا رسول الله فيما ثبت فيما أكرمه به من نبوته أى ابن عم أتستطيع أن تخبرنى صاحبك هذا الذى يأتيك إذا جاءك قال نعم قالت فإذا جاءك فأخبرنى به فجاءه جبريل كما كان يأتيه فقال رسول الله - ﷺ - لخديجة يا خديجة هذا جبريل قد جاءنى قالت نعم يا ابن عم فاجلس على فخذى اليسرى فقام رسول الله - ﷺ - فجلس عليها قالت هل تراه قال نعم قالت فتحول فاجلس على فخذى اليمنى فتحول رسول الله - ﷺ - فجلس عليها قالت هل تراه قال نعم قالت فتحسرت وألقت خمارها ورسول الله - ﷺ - جالس فى حجرها ثم قالت هل تراه قال لا قالت يا ابن عم اثبت وأبشر فوالله إنه لملك ما هو شيطان (ابن النجار) .\n\n<span data-type='title' id=toc-921>مسند خولة بنت حكيم</span>","vol":"39","page":466},{"text":"٤٢٩٠٧- عن خولة بنت حكيم: أن رسول الله - ﷺ - خرج وهو محتضن حسنا وحسينا وهو يقول إنكم لتجبنون وتجهلون وإنكم من ريحان الله (العسكرى فى الأمثال) [كنز العمال ٤٥٦١٤]\nأخرجه أيضًا: الحميدى (١/١٦٠، رقم ٣٣٤)، وإسحاق بن راهويه (١/٤٦، رقم ٤)، والخطيب (٥/٣٠٠)، والبيهقى (١٠/٢٠٢، رقم ٢٠٦٥٢) .\n٤٢٩٠٨- عن خولة بنت حكيم: أنها سألت النبى - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل فقال إنه ليس عليها غسل حتى تنزل كما أن الرجل ليس عليه غسل حتى ينزل (ابن أبى شيبة وهو صحيح) [كنز العمال ٢٧٣٢٩]\nأخرجه ابن أبى شيبة (١/٨٠، رقم ٨٨٠) .\n\n<span data-type='title' id=toc-922>مسند خولة بنت قيس بن فهد الأنصارية زوج حمزة</span>","vol":"39","page":467},{"text":"٤٢٩٠٩- عن محمود بن لبيد الأنصارى عن بنت فهد قالت: دخل رسول الله - ﷺ - على حمزة بن عبد المطلب وكانت تحته فصنعت سخينة فأكلوا منها فقال رسول الله - ﷺ - ألا أنبئكم بمكفرات الخطايا قلت بلى يا رسول الله قال إسباغ الوضوء عند المكاره والخطا إلى الصلوات وانتظار الصلاة بعد الصلاة (الضياء) [كنز العمال ٤٤٢٦٢]\n\n<span data-type='title' id=toc-923>مسند درة بنت أبى لهب</span>\n٤٢٩١٠- عن سماك عن زوج درة عن درة قالت: دخلت على النبى - ﷺ - فقلت من أتقى الناس قال أمرهم بالمعروف وأنهاهم عن المنكر وأوصلهم للرحم (ابن أبى شيبة) [كنز العمال ٨٤٧٤]\nأخرجه ابن أبى شيبة (٥/٢١٨، رقم ٢٥٣٩٧) .\n\n<span data-type='title' id=toc-924>مسند الربيع بنت معوذ بن عفراء</span>\n٤٢٩١١- أتانا النبى - ﷺ - فتوضأ ومسح ما بقى من وضوئه (ابن أبى شيبة) [كنز العمال ٢٦٨٣٦]\nأخرجه ابن أبى شيبة (١/٢٨، رقم ٢١١) .","vol":"39","page":468},{"text":"٤٢٩١٢- عن عبد الله بن محمد بن عقيل قال: دخلت على الربيع ابنة معوذ بن عفراء فى نفر فسألنا عن وضوء رسول الله - ﷺ - قالت نعم فى إناء نحو من هذا الإناء وهى تشير إلى ركوة تأخذ مداوثلثًا فمضمض واستنثر ثم غسل وجهه ويديه ثلاثا ثلاثا ثم مسح رأسه مقدمه ومؤخره ومسح أذنيه مع مؤخر رأسه وغسل رجليه ثلاثا (سعيد بن منصور) [كنز العمال ٢٦٨٣٨]\nأخرجه أيضًا: البيهقى (١/٢٣٧، رقم١٠٦٠) .\n٤٢٩١٣- عن عبد الله بن محمد بن عقيل بن أبى طالب قال: دخلت على الربيع بنت عفراء فقلت جئت أسألك عن وضوء رسول الله - ﷺ - قالت كان رسول الله - ﷺ - يصلنا ويزورنا وكان يتوضأ فى هذا الإناء أو فى مثل هذا الإناء وهو نحو من مد وفى لفظ يكون مدا أو ربعا فكان يبدأ بغسل يديه قبل أن يدخلهما الإناء ويمضمض ثلاثا ويستنشق ثلاثا ثم يغسل وجهه ثلاثا ثم يغسل يديه ثلاثا ثلاثا ثم يمسح برأسه مقبلا ومدبرا مرتين ثم يمسح بأذنيه ظاهرهما","vol":"39","page":469},{"text":"وباطنهما ويغسل قدميه ثلاثا ثم قال إن ابن عباس قد دخل على فسألنى عن هذا الحديث فأخبرته فقال تأبى الناس إلا الغسل ونجد فى كتاب الله المسح على القدمين (عبد الرزاق، والضياء، وابن أبى شيبة، وأبو داود، والترمذى، وابن ماجه) [كنز العمال ٢٦٨٣٧]\nأخرجه عبد الرزاق (١/٣٧، رقم ١١٩) .\n٤٢٩١٤- كان رسول الله - ﷺ - يأتينا فيكثر فأتانا فصنعنا له الميضأة فتوضأ ومسح رأسه بدأ بمؤخره ثم رد يديه على ناصيته (ابن أبى شيبة) [كنز العمال ٢٦٨٣٥]\nأخرجه ابن أبى شيبة (١/٢٣، رقم ١٥٣) .\n\n<span data-type='title' id=toc-925>مسند زينب بنت جحش</span>\n٤٢٩١٥- عن زينب بنت جحش قالت: توضأ رسول الله - ﷺ - فى مخضبى هذا مخضب من صفر [كنز العمال ٢٧٠٣٧]","vol":"39","page":470},{"text":"٤٢٩١٦- كان رسول الله - ﷺ - نائما فى بيتى عن زينب بنت جحش قالت: كان رسول الله - ﷺ - نائما فى بيتى فجاء حسين بن على يدرج فخشيت أن يقظه فعللته بشىء ثم غفلت عنه فقعد على بطن النبى - ﷺ - ووضع طرف ذكره فى سورة رسول الله - ﷺ - فبال فيها ففزعت لذلك فقال النبى - ﷺ - هاتى ماء فصببته عليه ثم قال ينضح بول الغلام ويغسل بول الجارية (عبد الرزاق) [كنز العمال ٢٧٢٦٨]\nأخرجه عبد الرزاق (١/٣٨١، رقم ١٤٩١) .\n\n<span data-type='title' id=toc-926>مسند زينب بنت أبى رافع</span>","vol":"39","page":471},{"text":"٤٢٩١٧- عن ابراهيم بن على الرافعى عن أبيه عن جدته زينب بنت أبى رافع قالت: رأيت فاطمة بنت رسول الله - ﷺ - أتت بابنيها إلى رسول الله - ﷺ - فى شكواه الذى توفى فيه فقالت يا رسول الله هذان ابناك فورثهما فقال أما حسن فله هيبتى وسؤددى وأما حسين فإن له جرأتى وجودى (ابن منده، وابن عساكر. وإبراهيم قال البخارى: فيه نظر) [كنز العمال] ١٨٨٣٩\nأخرجه ابن عساكر من طريق ابن منده (١٣/٢٢٩) .\n\n<span data-type='title' id=toc-927>مسند زينب بنت أم سلمة</span>\n٤٢٩١٨- أتى رسول الله - ﷺ - بكتف شاة فأكل منه وصلى ولم يمس ماء\nأخرجه ابن أبى شيبة (١/٥١، رقم ٥٢٦) .\n٤٢٩١٩- عن زينب بنت أبى سلمة: أن أبا لهب أعتق جارية له يقال لها ثويبة وكانت قد أرضعت النبى - ﷺ - فرأى أبا لهب بعض أهله فى النوم فسأله ما وجد فقال ما وجدت بعدكم أنى سقيت فى هذه منى وأشار إلى النقرة التى تحت إبهامه فى عتقى ثويبة (عبد الرزاق)\nأخرجه عبد الرزاق (٩/٦٢) .","vol":"39","page":472},{"text":"٤٢٩٢٠- عن زينب بنت أبى سلمة فحدثتهم: أن رسول الله - ﷺ - كان عند أم سلمة فدخل عليها بالحسن والحسين وفاطمة فجعل الحسن من شق والحسين من شق وفاطمة فى حجره ثم قال رحمة الله وبركاته عليكم أهل البيت إنه حميد مجيد وأنا وأم سلمة نائيتين فبكت أم سلمة فنظر إليها رسول الله - ﷺ - فقال ما يبكيك فقالت يارسول الله خصصتهم وتركتنى وابنتى فقال أنت وابنتاك من أهل البيت (ابن عساكر) .\nأخرجه ابن عساكر (٣/٢٠٩) .\n٤٢٩٢١- عن محمد بن عمرو بن عطاء: أن زينب بنت أبى سلمة سألته ما سميت ابنتك قال سميتها برة فقالت إن رسول الله - ﷺ - قد نهى عن هذا الاسم سميت برة فقال رسول الله - ﷺ - لا تزكوا أنفسكم الله أعلم بأهل البر منكم قالوا فما نسميها قال سموها زينب (ابن عساكر) .\nأخرجه ابن عساكر (٢٧/٣٢٩) .\n\n<span data-type='title' id=toc-928>مسند سبيعة</span>","vol":"39","page":473},{"text":"٤٢٩٢٢- عن عبيد الله بن عبد الله قال: أرسل مروان عبد الله بن عتبة إلى سبيعة بنت الحارث يسألها عما أفتاها به رسول الله - ﷺ - فأخبرته أنها كانت تحت سعد بن خولة فتوفى عنها فى حجة الوداع وكان بدريا فوضعت حملها قبل أن تمضى لها أربعة أشهر وعشرا من وفاته فلقيها أبو السنابل بن بعكك حين تعلت من نفاسها وقد اكتحلت فقال لعلك تريدين النكاح إنها أربعة أشهر وعشرا من وفاة زوجك قال فأتت النبى - ﷺ - فذكرت له ما قال أبو السنابل فقال لها النبى - ﷺ - قد حللت حين وضعت حملك (عبد الرزاق، وعبد بن حميد) .\nأخرجه عبد الرزاق (٦/٤٧٣، رقم ١١٧٢٢) .","vol":"39","page":474},{"text":"٤٢٩٢٣- عن سلامة بنت معقل قالت: قدم بى عمى فى الجاهلية فباعنى من الحباب بن غمر فاستسرى فولدت له عبد الرحمن بن الحباب فتوفى وترك دينا فقالت لى امرأته الآن والله ساعين باسلامه فى الدين فقلت إن الله قضى ذلك على احتسبت فجئت رسول الله - ﷺ - فأخبرته خبرى فقال من صاحبك بركه الحباب قالوا أخوه أبو اليسر بن عمرو فدعى رسول الله - ﷺ - اعتقوها فإذا سمعتم برقيق قدم على فائتونى أعوضكم منها فقال خذ هذا الرقيق غلاما لابن أخيك (أبو نعيم)","vol":"39","page":475},{"text":"٤٢٩٢٤- عن سودة بنت مسرح قالت: كنت فيمن حضر فاطمة بنت رسول الله - ﷺ - حين ضربها المخاض قالت فأتانا النبى - ﷺ - فقال كيف هى كيف ابنتى فديتها قالت قلت إنها لتجهد يا رسول الله قال فإذا وضعت فلا تسبقينى به بشىء قالت فوضعته فسررته ولففته فى خرقة صفراء فجاء رسول الله - ﷺ - فقال ما فعلت ابنتى فديتها وما حالها وكيف هى فقلت يا رسول الله وضعته وسررته ولففته فى خرقة صفراء فقال لقد عصيتنى قالت قلت أعوذ بالله من معصية الله ومعصية رسوله سررته يا رسول الله ولم أجد من ذلك بدا قال ائتنى به فأتيته به فألقى عنه الخرقة الصفراء ولفه فى خرقة بيضاء وتفل فى فيه وألباه بريقه قالت فجاء على فقال رسول الله ما سميته يا على قال سميته جعفرا يا رسول الله قال لا ولكنه حسن بعده حسين وأنت أبو الحسن والحسين (ابن مندة وأبو نعيم، وابن عساكر ورجاله ثقات)\nأخرجه ابن عساكر (١٣/١٦٩) .","vol":"39","page":476},{"text":"٤٢٩٢٥- يا رسول الله! إنك تبشر الرجال عن أنس بن مالك قالت سلامة حاضنة ابراهيم فذكر معناه (ابن عساكر،والبيهقى) .\n٤٢٩٢٦- عن أنس بن مالك عن سلامة حاضنة إبراهيم ابن رسول الله - ﷺ - قالت: يا رسول الله! إنك تبشر الرجال بكل خير ولا تبشر النساء! قال: أصويحباتك دسسنك لهذا؟ قالت: أجل، هن أمرتني، قال: أما ترضى إحداكن أنها إذا كانت حاملا من زوجها وهو عنها راض أن لها مثل أجر فى سبيل الله فإذا أصابها الطلق لم يعلم أهل السماء وأهل الأرض ما أخفى لها من قرة أعين فإذا وضعت لم يخرج منها جرعة من لبنها ولم يمص مصة إلا كان لها بكل جرعة [كنز العمال ٤٦٠٤٣]\nأخرجه الطبرانى فى الأوسط (٧/٢٠، رقم ٦٧٣٣)، قال الهيثمى (٤/٣٠٥): فيه عمار بن نصير وثقه ابن حبان وصالح جزرة وضعفه ابن معين وغيره وبقية رجاله ثقات.\n\n<span data-type='title' id=toc-929>مسند أم المؤمنين سودة بن زمعة</span>","vol":"39","page":477},{"text":"٤٢٩٢٧- عن سودة ابنة زمعة قالت: جاء رجل إلى رسول الله - ﷺ - فقال يا رسول الله إن أبى شيخ كبير لا يستطيع أن يحج فقال رسول الله - ﷺ - لو كان على أبيك دين قضيته عنه قال نعم فالله أرحم حج عن أبيك (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/٤٢٩، رقم ٢٧٤٥٧)، والدارمى (٢/٦٣، رقم ١٨٣٧)، وأبو يعلى (١٢/١٩٦، رقم ٦٨١٨)، وابن أبى عاصم فى الآحاد والمثانى (٥/٤١٥، رقم ٣٠٦٥) .\n\n<span data-type='title' id=toc-930>مسند الشفاء بنت عبد الرحمن بن عوف</span>\n٤٢٩٢٨- عن أبى بكر بن سليمان بن أبى خيثمة عن الشفاء أم سليمان: أن النبى - ﷺ - استعمل أبا جهم بن حذيفة بن غانم على الغنائم يوم حنين فأصاب رجلا بقوسه فشجه منقله فقضى فيها النبى - ﷺ - بخمس عشرة فريضة (ابن عساكر) .\nأخرجه ابن عساكر (٣٨/١٧٥) .","vol":"39","page":478},{"text":"٤٢٩٢٩- عن أبى سلمة بن عبد الرحمن عن الشفاء بنت عبد الله قالت: دخل على النبى - ﷺ - فسألته وشكوت إليه فجعل يعتذر إلى وجعلت ألومه قالت ثم إنه حانت صلاة الأولى فدخلت بيت ابنتى وهى عند شرحبيل بن حسنة فوجدت زوجى فى البيت فوقفت به ألومه حضرت الصلاة وكنت هاهنا فقال يا عمة لا تلومينى كان لى ثوبان إستعار أحدهما رسول الله - ﷺ - فوجدت فى نفسى من ذلك فقلت ومن يلومه وهذا شأنه (ابن عساكر) .\nأخرجه ابن عساكر (٢٢/٤٦٥) .","vol":"39","page":479},{"text":"٤٢٩٣٠- عن عبد الرحمن بن عوف قال: كنت أنا ورسول الله - ﷺ - تربا، وكانت أمى الشفاء أخت عمرو بن عوف تحدثنا عن آمنة بنت وهب أم رسول الله - ﷺ -، قالت الشفاء: لما ولدت محمدا وقع على يدى فاستهل، فسمعت قائلا: رحمك الله ورحمك ربك! قالت الشفاء: فأضاء لى ما بين المشرق والمغرب حتى نظرت إلى بعض قصور الروم، قالت: ثم أضجعته فلم أنشب أن غشيتنى ظلمة ورعب، ثم أسفر لى عن يمينى فسمعت قائلا يقول: أين ذهبت به؟ قال: ذهبت به إلى المغرب، قالت: وأسفر ذلك عنى ثم عاودنى الرعب والظلمة عن يسارى فسمعت قائلا يقول: أين ذهبت به؟ قال: ذهبت إلى المشرق. قال: فلم يزل الحديث منى على بال حتى ابتعثه الله، فكنت فى أول الناس إسلاما (أبو نعيم فى الدلائل) [كنز العمال ٣٥٤٢٠]\n\n<span data-type='title' id=toc-931>مسند أم المؤمنين صفية بنت حيى</span>","vol":"39","page":480},{"text":"٤٢٩٣١- عن صفية قالت: دخل على رسول الله - ﷺ - وبين يدى أربعة آلاف نواة أسبح بهن فقال يا بنت حيى ما هذا فقلت أسبح بهن فقال قد سبحت منذ قمت على رأسك بأكثر من هذا قلت فعلمنى يا رسول الله قال قولى سبحان الله عدد ما خلق من شىء (أبو زكريا ابن مندة فى أماليه، وابن النجار) .\n٤٢٩٣٢- ما رأيت أحدًا قط أحسن خلقا من رسول الله - ﷺ - لقد رأيته وقد ركب بى من خيبر على عجز ناقته ليلا فجعلت أنعس فيضرب رأسى مؤخرة الرحل فيمسنى رسول الله - ﷺ - بيده فيقول يا هذه مهلا يا بنت حيى مهلا حتى إذا جاء الصهباء قال أما إنى أعتذر إليك يا صفية مما صنعت بقومك إنهم قالوا لى كذا إنهم قالوا لى كذا (أبو يعلى، وابن عساكر) .\nأخرجه أبو يعلى (١٣/٣٨، رقم ٧١٢٠)، وابن عساكر (٣/٣٨٥) .\n\n<span data-type='title' id=toc-932>مسند صفية بنت شيبة</span>","vol":"39","page":481},{"text":"٤٢٩٣٣- عن صفية بنت شيبة قالت: إنى لأنظر إلى رسول الله - ﷺ - يوم فتح مكة فقام إليه على بن أبى طالب ومفاتيح الكعبة فى يد رسول الله - ﷺ - فقال يا رسول الله اجمع لنا الحجابة مع السقاية صلى الله عليك فقال رسول الله - ﷺ - أين عثمان بن طلحة فدعا له فقال لها مفتاحك (ابن عساكر) .\nأخرجه ابن عساكر (٣٨/٣٨٩) .\n٤٢٩٣٤- عن صفية بنت شيبة بن عثمان قالت: والله لكأنى أنظر إلى رسول الله - ﷺ - تلك الغداة حين دخل الكعبة ثم خرج منها ووقف على باب الكعبة وإن فى يده لحمامة من عبدان وجردها فى البيت فخرج بها فى يده حتى إذا قام على باب الكعبة كسرها ثم رمى بها (ابن عساكر) .\nأخرجه ابن عساكر (٣٤/٢٤٠) .\n\n<span data-type='title' id=toc-933>مسند صفية بنت عبد المطلب</span>\n٤٢٩٣٥- عن ضباعة بنت الزبير: أنها دفعت إلى رسول الله - ﷺ - لحما فانتهس منه ثم صلى ولم يتوضأ (أحمد، والشاشى، وابن مندة) .","vol":"39","page":482},{"text":"٤٢٩٣٦- عن إسحاق بن عبد الله بن الحارث بن نوفل الهاشمى حدثتنى صفية قالت: دخل على رسول الله - ﷺ - فقرب إليه كتفا باردا وكنت أسحاها له فأكل منها ثم قام فصلى\nأخرجه أبو يعلى (١٣/٣٣، رقم ٧١١٥) .\n٤٢٩٣٧- عن صفية بنت عبد المطلب أنها قالت: كنا مع حسان بن ثابت فى حصن فارع والنبى - ﷺ - بالخندق فإذا يهودى يطوف بالحصن فخفنا أن يدل على عورتنا فقلت لحسان لو نزلت إلى هذا اليهودى فإنى أخاف أن يدل على عورتنا فقال يا بنت عبد المطلب لقد علمت ما أنا بصاحب هذا قالت فتحزمت ثم نزلت فأخذت عمودًا فقتلته ثم قالت لحسان اخرج فاسلبه قال لا حاجة لى فى سلبه (ابن عساكر) .\nأخرجه ابن عساكر (١٢/٤٣٠) .","vol":"39","page":483},{"text":"٤٢٩٣٨- عن إسحاق يعنى الفروى عن أم عروة بنت جعفر بن الزبير بن العوام عن أبيها جعفر عن الزبير بن العوام عن أمه صفية بنت عبد المطلب قالت: لما خرج رسول الله - ﷺ - إلى أحد خلفنى أنا ونساؤه فى أطم يقال له فارع عند المسجد فأدخلنا فيه ومعنا حسان بن ثابت فترقى إلينا يهودى من اليهود حتى أطل علينا فى الأطم فقلت لحسان بن ثابت قم إليه فاقتله فقال ما ذاك فى لوكان ذلك فى لكنت مع رسول الله - ﷺ - قلت فاربط السيف على ذراعى فربطه فقمت إليه حتى قطعت رأسه فقلت فخذ بأذنه فارم به عليهم فسقطوا فهم يقولون لقد ظننا أن محمدا لم يكن ليترك أهله حلوفا لا رجل معهم (ابن عساكر،وابن اسحاق حدثنى يحيى بن عباد بن الزبير عن أبيه)\nأخرجه ابن عساكر (١٢/٤٢٩) .","vol":"39","page":484},{"text":"٤٢٩٣٩- عن الضحاك بن عثمان الحزامى قال: لما كان من أمر صفية وحسان واليهودى ما كان بلغنا أنهم ذكروه للنبى - ﷺ - حتى رأيت أقصى نواجذه وما رأيته ضحك من شىء قط ضحكه منه (ابن عساكر)\nأخرجه ابن عساكر (١٢/٤٣٣) .\n\n<span data-type='title' id=toc-934>مسند عائشة</span>\n٤٢٩٤٠- عن عائشة قالت قال رسول الله - ﷺ -: أبو بكر عتيق من النار فمن يومئذ سمى عتيقا (أبو نعيم وفيه إسحاق بن طلحة متروك) [كنز العمال ٣٥٦٥٥]\nأخرجه أيضًا: ابن عساكر (٢٥/٨٣) .\n٤٢٩٤١- عن عائشة قالت: أتانا زيد بن حارثة فقام إليه رسول الله - ﷺ - يجر ثوبه فقبل وجهه قالت عائشة وكانت أم قرفة جهزت أربعين راكبا من ولدها وولد ولدها إلى رسول الله - ﷺ - لى قاتلوه فأرسل إلى هم رسول الله - ﷺ - زيد بن حارثة فقتلهم وقتل أم قرفة وأرسل بدرعها إلى رسول الله - ﷺ - فنصبه بالمدينة بين رمحين (ابن عساكر) [كنز العمال ٣٠٢٦٠]","vol":"39","page":485},{"text":"أخرجه ابن عساكر (١٩/٣٦٤) .\n٤٢٩٤٢- أتانى حبيبى رسول الله - ﷺ - ليلة النصف من شهر شعبان فآوى إلى فراشه ثم قام فأفاض عليه الماء ثم خرج مسرعا فخرجت فى أثره فإذا هو ساجد ويقول فى سجوده سجد لك سوادى وخيالى وآمن بك فؤادى هذه يداى أنا جنيت على نفسى فاغفر لى ذنوبى فإنه لا يغفر الذنب العظيم غيرك يارب العرش العظيم فرجعت إلى مكانى فما لبث أن رجع إلى فقلت بأبى أنت وأمى يا رسول الله لقد رأيت منك فى هذه الليلة ما لم أر منك قبلها قال يا حميراء هذه الليلة ليلة النصف من شهر شعبان لله فيها مائة ألف عتيق من النار وبعدد شعر معزى كلب وهى التى يطلع الله خلقه أما من تائب فأتوب عليه أما من مستغفر فأغفر له وفيها يفرق كل أمرحكيم (ابن شاهين فى الترغيب) .","vol":"39","page":486},{"text":"٤٢٩٤٣- عن عائشة قالت قال رسول الله - ﷺ - يوما لأصحابه: أتدرون ما مثل أحدكم ومثل أهله وماله وعمله فقالوا الله ورسوله أعلم فقال إنما مثل أحدكم ومثل ماله وأهله وولده وعمله كمثل رجل له ثلاثة إخوة فلما حضرته الوفاة دعا بعض اخوته فقال إنه قد نزل بى من الأمر ما ترى فما لى عندك وما لى لديك فقال لك عندى أن أمرضك ولا أزايلك وأن أقوم بشأنك فإذا مت غسلتك وكفنتك وحملتك مع الحاملين أحملك طورا وأميط عنك طورا فإذا رجعت أثنيت عليك بخير عند من يسألنى عنك هذا أخوه الذى هو أهله فما ترونه قالوا لا نسمع طائلا يا رسول الله ثم يقول لأخيه الآخر ألا ترى ما قد نزل بى فما لى لديك وما لى عندك فيقول ليس لك عندى غناء إلا وأنت فى الأحياء فإذا مت ذهب بك فى مذهب وذهب بى فى مذهب هذا أخوه الذى هو ماله كيف ترونه قالوا ما نسمع طائلا يا رسول الله ثم يقول لأخيه الآخر ألا ترى ما قد نزل بى وما رد على أهلى ومالى فما لى عندك وما لى لديك","vol":"39","page":487},{"text":"فيقول أنا صاحبك فى لحدك وأنيسك فى وحشتك وأقعد يوم الوزن فى ميزانك فأثقل ميزانك قال هذا أخوه الذى هو عمله كيف ترونه قالوا خير أخ وخير صاحب يا رسول الله قال فإن الأمر هكذا قالت عائشة فقام إليه عبد الله بن كرز فقال يا رسول الله أتأذن لى أن أقول على هذا أبياتا فقال نعم فذهب فما بات إلا ليلة حتى عاد إلى رسول الله - ﷺ - فوقف بين يديه واجتمع الناس وأنشأ يقول\nفإنى وأهلى والذى قدمت يدى كداع إليه صحبه ثم قائل\nلإخوته إذ هم ثلاثة إخوة أعينوا على أمر بى اليوم نازل\nفراق طويل غير متثق به فماذا لديكم فى الذى هو غائل\nفقال امرأ منهم أنا الصاحب الذى أطيعك فيما شئت قبل التزايل\nفأما إذا وجد الفراق فإننى لما بيننا من خلة غير واصل\nفخذ ما أردت الآن منى فإننى سيسلك بى فى مهيل من مهائل\nفإن تبقنى لا تبق فاستنقذننى وعجل صلاحا قبل حتف معاجل\nوقال امرأ قد كنت جدا أحبه وأوثره من بينهم فى التفاضل","vol":"39","page":488},{"text":"غنائى أنى جاهد لك ناصح إذا جد جد الكرب غير مقاتل\nولكننى باك عليك ومعول ومثن بخير عند من هو سائل\nومتبع الماشين أمشى مشيعا أعين برفق عقبة كل حامل\nإلى بيت مثواك الذى أنت مدخل أرجع مقرونا بما هو شاغلى\nكأن لم يكن بينى وبينك خلة ولا حسن ود مرة فى التباذل\nفذلك أهل المرأ ذاك غناؤهم وليس وإن كانوا حراصا بطائل\nوقال امرأ منهم أنا الأخ لا ترى أخا لك مثلى عند كرب الزلازل\nلدى الغير تلقانى هنالك قاعدا أجادل عنك القول رجع التجادل\nوأقعد يوم الوزن فى الكفة التى تكون عليها جاهدا فى التثاقل\nفلا تنسنى واعلم مكانى فإننى عليك شفيق ناصح غير خاذل\nفذلك ما قدمت من كل صالح تلاقيه إن أحسنت يوم التواصل","vol":"39","page":489},{"text":"فبكى رسول الله - ﷺ - وبكى المسلمون من قوله وكان عبد الله بن كرز لا يمر بطائفة من المسلمين إلا دعوه واستنشدوه فإذا أنشدهم بكوا (الرامهرمزى فى الأمثال وفيه عبد الله بن عبد العزيز الليثى عن محمد بن عبد العزيز الزهرى ضعيفان) [كنز العمال ٤٢٩٨١]\nأخرجه الرامهرمزى (١/١١١، رقم ٧٦) .\n٤٢٩٤٤- عن أميمة قالت سمعت عائشة تقول: أتعجز إحداكن أن تأخذ كل عام جلد أضحيتها تجعله سقاء ينبذ فيه منع نبى الله - ﷺ - أو قالت نهى النبى - ﷺ - عن الجر أن ينبذ فيه وعن وعاءين آخرين إلا الخل (عبد الرزاق) [كنز العمال ١٣٨٤٨]\nأخرجه عبد الرزاق (٩/٢١٠ رقم ١٦٩٦٤) .","vol":"39","page":490},{"text":"٤٢٩٤٥- عن عائشة قالت: أتى العباس بن عبد المطلب رسول الله - ﷺ - فقال يا رسول الله إنا لنعرف الضغائن فى أناس من وقائع أوقعناها فقال رسول الله - ﷺ - أما والله إنهم لا يبلغون خيرا حتى يحبوكم لقرابتى ثم قال رسول الله - ﷺ - ترجوا سليم شفاعتى ولا يرجوها بنو عبد المطلب (ابن عساكر) [كنز العمال ٣٧٣٢١]\nأخرجه ابن عساكر (٢٦/٣٣٧) .\n٤٢٩٤٦- عن عائشة قالت: أتى النبى - ﷺ - بصبى فبال عليه فأتبعه الماء ولم يغسله (البزار)\nأخرجه مالك (١/٦٤، رقم ١٤٠)، والنسائى (١/١٥٧، رقم ٣٠٣)، وابن ماجه (١/١٧٤، رقم ٥٢٣) .","vol":"39","page":491},{"text":"٤٢٩٤٧- عن عائشة قالت: أتى رجل إلى رسول الله - ﷺ - فسأله وأنا وراء الباب أسمع فقال يا رسول الله أدركتنى صلاة الصبح وأنا جنب وكنت أريد الصيام أفأصوم فقال رسول الله - ﷺ - قد تدركنى صلاة الصبح وأنا جنب ثم أغتسل فأصبح صائما فقال يا رسول الله إنى لست كهيئتك قد غفر الله لك ما تقدم من ذنبك وما تأخر فقال رسول الله - ﷺ - وإنى لأرجو أن أكون أخشاكم لله وأعرفكم وفى لفظ وأعلمكم بما أتقى (ابن عساكر) .\nأخرجه ابن عساكر (١٣/١٨) .\n٤٢٩٤٨- عن عائشة قالت: أتى رسول الله - ﷺ - رجل فقال أُقبل فى رمضان قال نعم ثم أتاه آخر فقال أقبل فى رمضان قال لا فقلت يا رسول الله أذنت لذلك ومنعت هذا قال إن الذى أذنت له شيخ كبير يملك إربه والذى منعته رجل شاب فلذلك منعته (ابن النجار) .\nأخرجه أيضًا: المحاملى (١/١٤٥، رقم ١١٠) .","vol":"39","page":492},{"text":"٤٢٩٤٩- عن عائشة قالت: أتيت النبى - ﷺ - بخزيرة طبختها له فقلت لسودة كلى والنبى - ﷺ - بينى وبينها فقلت لتأكلن أو لألطخن وجهك فأبت فوضعت يدى فى الخزيرة فطليت بها وجهها فضحك النبى - ﷺ - فوضع فخذه لها وقال لسودة الطخى وجهها فلطخت وجهى فضحك النبى - ﷺ - أيضًا فمر عمر فنادى يا عبد الله يا عبد الله فظن النبى - ﷺ - أنه سيدخل فقال قوما فاغسلا وجوهكما قالت عائشة فما زلت أهاب عمر لهيبة رسول الله - ﷺ - إياه (أبو يعلى، وابن عساكر ورجاله ثقات) .\nأخرجه أبو يعلى (٧/٤٤٩، رقم ٤٤٧٦)، وابن عساكر (٤٤/٩٠) . قال الهيثمى (٤/٣١٦): رواه أبو يعلى ورجاله رجال الصحيح خلا محمد بن عمرو بن علقمة وحديثه حسن،","vol":"39","page":493},{"text":"٤٢٩٥٠- عن غضيف بن الحارث قال: أتيت عائشة فقلت أرأيت رسول الله - ﷺ - فى أول الليل كان يغتسل من الجنابة أم فى أخره قالت ربما اغتسل فى أول الليل وربما اغتسل فى آخره (سعيد بن منصور، وابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٦٣، رقم ٦٧٩) .\n٤٢٩٥١- عن عبيد الله بن عبد الله بن عتبة قال: أتيت عائشة فقلت حدثينى عن مرض رسول الله - ﷺ - قالت نعم مرض رسول الله - ﷺ - فثقل فأغمى عليه فأفاق فقال ضعوا لى ماء فى المخضب ففعلنا قالت فاغتسل ثم ذهب لينوء فأغمى عليه ثم أفاق فقال أصلى الناس بعد فقلت لا يا رسول الله هم ينتظرونك قالت والناس عكوف ينتظرون رسول الله - ﷺ - ليصلى بهم عشاء الآخرة فاغتسل رسول الله - ﷺ - ثم ذهب لينوء فأغمى عليه ثم أفاق فقال أصلى الناس بعد قلت لا فأرسل رسول الله - ﷺ - إلى أبى بكر أن يصلى بالناس فأتاه الرسول فقال إن رسول الله صلى الله","vol":"39","page":494},{"text":"عليه وسلم يأمرك أن تصلى بالناس فقال عمر صل بالناس فقال أنت أحق إنما أرسل إليك رسول الله - ﷺ - فصلى بهم أبو بكر تلك الأيام ثم إن رسول الله - ﷺ - وجد خفة من نفسه فخرج لصلاة الظهر بين العباس ورجل آخر فقال لهما أجلسانى عن يمينه فلما سمع أبو بكر حسه ذهب يتأخر فأمره أن يثبت مكانه فأجلساه عن يمينه فكان أبو بكر يصلى بصلاة رسول الله - ﷺ - وهو جالس والناس يصلون بصلاة أبى بكر قال فأتيت ابن عباس فقلت ألا أعرض عليك ما حدثتنى عائشة قال هات فعرضت عليه هذا فلم ينكر منه شىء إلا أنه قال أخبرتك من الرجل الآخر قلت قال هو على (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٧/٤٣٠، رقم ٣٧٠٣٩) .","vol":"39","page":495},{"text":"٤٢٩٥٢- عن قيس بن وهب عن رجل من بنى سواءة قال قلت لعائشة: أخبرينى عن خلق النبى - ﷺ - فقالت أو ما تقرأ القرآن وإنك لعلى خلق عظيم قالت كان رسول الله - ﷺ - مع أصحابه فصنعت له طعاما فسبقتنى حفصة فقلت للجارية انطلقى فأكفئى قصعتها فأهوت أن تضعها بين يدى النبى - ﷺ - فكفأتها فانكسرت القصعة فانتثر الطعام فجمعها النبى - ﷺ - وما فيها من الطعام على الأرض فأكلوا ثم بعث بقصعتى فدفعها النبى - ﷺ - إلى حفصة فقال خذوا ظرفا مكان ظرفكم وكلوا ما فيها قالت فما رأيته فى وجه رسول الله - ﷺ - (ابن أبى شيبة) [كنز العمال ١٨٦٦٦]\nأخرجه ابن أبى شيبة (٧/٣٠١ رقم ٣٦٢٨١) .","vol":"39","page":496},{"text":"٤٢٩٥٣- عن عائشة قالت: أخذ رسول الله - ﷺ - أسيرا فانفلت ثم إنه أخذ بعد فقيل لرسول الله - ﷺ - إنه رجل مفوه فانزع ثنيته فقال رسول الله - ﷺ - لا أمثل به فيمثل الله بى يوم القيامة (ابن النجار) .\n٤٢٩٥٤- عن عائشة قالت: أخذ رسول الله - ﷺ - أسيرا فانفلت ثم إنه أخذ بعد فقيل لرسول الله - ﷺ - إنه رجل مفوه فانزع ثنيته فقال رسول الله - ﷺ - لا أمثل به فيمثل الله بى يوم القيامة (ابن عساكر) [كنز العمال ١٣٤٤٧]\n٤٢٩٥٥- عن عائشة قالت: إذا أصاب الرجل جنابة فأراد أن ينام أو يخرج أو يأكل أو يشرب يغسل فرجه ويتوضأ وضوءه (ابن جرير) [كنز العمال ٢٧٤٣٦]\n٤٢٩٥٦- إذا جاوز الختان الختان فقد وجب الغسل فقد كان ذلك يكون منى ومن النبى - ﷺ - فيغتسل (عبد الرزاق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (١/٢٤٥، رقم ٩٣٨)، وابن أبى شيبة (١/٨٤، رقم ٩٣٠) .","vol":"39","page":497},{"text":"٤٢٩٥٧- عن عائشة قالت: إذا خرجت من الغائط فتطهر بالماء فإنه طهور وبركة (سعيد بن منصور) [كنز العمال ٢٧١٩٧]\n٤٢٩٥٨- عن عائشة قالت قال رسول الله - ﷺ -: إذا ظهر السوء فى الأرض أنزل الله بأهل الأرض نائبة قلت يا رسول الله وفيهم أهل طاعة قال نعم ثم يصيرون إلى رحمة الله (ابن ابى شيبة) .\nأخرجه ابن أبى شيبة (٧/٤٥٩، رقم ٣٧٢١٥) .\n٤٢٩٥٩- أراد أهل بريرة أن يبيعوها ويشترطوا الولاء فذكرت ذلك للنبى - ﷺ - فقال اشتريها وأعتقيها فإنما الولاء لمن أعتق (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (٧/٣٠٢ رقم ٣٦٢٨٧) .\n٤٢٩٦٠- أرادت أمى أن تسمّننى لدخولى على رسول الله - ﷺ - فلم أقبل عليها بشىء مما تريده حتى أطعمتنى القثاء والرطب فسمنت عليه كأحسن السمن (البيهقى فى شعب الإيمان) [كنز العمال ٣٧٧٨٦]\nأخرجه البيهقى فى شعب الإيمان (٥/١١١، رقم ٥٩٩٢) .","vol":"39","page":498},{"text":"٤٢٩٦١- عن أبى بكر بن محمد بن عمرو بن حزم قال: أرسل زيد بن ثابت مولاه حرملة إلى عائشة يسألها عن الصلاة الوسطى قالت هى الظهر قال فكان زيد يقول هى الظهر فلا أدرى أعنها أخذ أم عن غيرها (عبد الرزاق) [كنز العمال ٤٢٧٦]\nأخرجه عبد الرزاق (١/٥٧٧، رقم ٢٢٠٠) .\n٤٢٩٦٢- عن عائشة قالت: أعتقوا أولاد الزنا وأحسنوا إليهم (عبد الرزاق) [كنز العمال ١٣٦١٦]\nأخرجه عبد الرزاق (٧/٤٥٦، رقم ١٣٨٦٩) .\n٤٢٩٦٣- أعتم رسول الله - ﷺ - ذات ليلة حتى ذهب عامة الليل وحتى نام أهل المسجد ثم خرج فصلى فقال إنه لوقتها لولا أن أشق على أمتى (عبد الرزاق) [كنز العمال ٢١٨٥٦]\nأخرجه عبد الرزاق (١/٥٥٧، رقم ٢١١٤) .\n٤٢٩٦٤- عن عائشة قالت: أعطانى رسول الله - ﷺ - ناقة سوداء كأنها فحمة صعبة لم تخطم فمسها ودعى عليها بالبركة ثم قال اركبى وارفقى بها فإنه لم يجعل الرفق فى شىء إلا زانه ولم ينزع من شىء إلا شانه (ابن النجار) [كنز العمال ٣٧٧٧٦]","vol":"39","page":499},{"text":"٤٢٩٦٥- أما ما لم يدع صحيحا ولا مريضا فى سفر ولا حضر غائبا ولا شاهدا تعنى النبى - ﷺ - فركعتان قبل الفجر (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٣٤٢، رقم ٣٩٢٩) .\n٤٢٩٦٦- عن عائشة قالت: أمر رسول الله - ﷺ - بقتلى بدر أن يسحبوا إلى القليب فطرحوا فيه ثم وقف وقال يا أهل القليب هل وجدتم ما وعد ربكم حقا فإنى قد وجدت ما وعدنى ربى حقا فقالوا يا رسول الله تكلم قوما موتى قال لقد علموا أن ما وعدهم ربهم حق فلما رأى أبو حذيفة بن عتبة أباه يسحب على القليب عرف رسول الله - ﷺ - الكراهية فى وجهه قال يا أبا حذيفة كأنك كاره لما رأيت فقال يا رسول الله إن أبى كان رجلا سيدا فرجوت أن يهديه ربه إلى الإسلام فلما وقع الموقع الذى وقع أحزننى ذلك فدعا رسول الله - ﷺ - لأبى حذيفة بخير (ابن جرير) [كنز العمال ٢٩٩٧٦]","vol":"39","page":500},{"text":"أخرجه أيضًا: إسحاق بن راهويه (٢/٥٧٣، رقم ١١٤٨)، وأحمد (٦/٢٧٦، رقم ٢٦٤٠٤)، وابن حبان (١٥/٥٦٢، رقم ٧٠٨٨) .\n٤٢٩٦٧- أمرنى رسول الله - ﷺ - أن أغسل وجه أسامة بن زيد يوما وهو صبى وما ولدت ولا أعرف كيف يغسل الصبيان فأخذته فغسلته غسلا ليس بذاك فأخذه فجعل يغسل وجهه ويقول لقد أحسن بنا إذ لم يكن جارية ولو كنت جارية لحليتك وأعطيتك (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٧٩٨]\nأخرجه أبو يعلى (٧/٤٣٥، رقم ٤٤٥٨)، وابن عساكر (٨/٦٨) .\n٤٢٩٦٨- عن عائشة: أن أبا بكر دخل على رسول الله - ﷺ - فقال يا أبا بكر أنت عتيق الله من النار فيومئذ سمى عتيقا (الترمذى - غريب - وفيه إسحاق المذكور، والطبرانى، والحاكم، وابن مندة) [كنز العمال ٣٥٦٥٦]\nأخرجه الترمذى (٥/٦١٦ رقم ٣٦٧٩) وقال: غريب. والطبرانى (١/٥٣ رقم ٩)، والحاكم (٢/٤٥٠ رقم ٣٥٥٧) وقال: صحيح الإسناد.","vol":"40","page":1},{"text":"٤٢٩٦٩- عن عائشة: أن أبا بكر دخل على رسول الله - ﷺ - فأراد أن يكلمه بشىء يخفيه من عائشة وعائشة تصلى فقال لها النبى - ﷺ - يا عائشة عليك بالكوامل الجوامع فلما انصرفت عائشة سألته عن ذلك فقال لها قولى اللهم إنى أسألك من الخير كله عاجله وآجله ما علمت منه وما لم أعلم وأسألك الجنة وما قرب إليها من قول أو عمل وأعوذ بك من الشر كله عاجله وآجله ما علمت منه وما لم أعلم وأستعيذ مما استعاذ منه عبدك ورسولك محمد - ﷺ - وأسألك من خير ما سألك منه عبدك ورسولك محمد - ﷺ - وأسألك ما قضيت لى من أمر أن تجعل عاقبته رشدا (ابن عساكر) .\nأخرجه ابن عساكر (٥٤/١١٢) .\n٤٢٩٧٠- عن عائشة: أن أبا بكر لم يكن يحنث فى يمين يحلف بها حتى أنزل الله كفارة اليمين فقال والله لا أدع يمينا حلفت عليها أرى غيرها خيرا منها إلا قبلت رخصة الله وفعلت الذى هو خير (عبد الرزاق) [كنز العمال ٤٦٥٣٢]","vol":"40","page":2},{"text":"أخرجه عبد الرزاق (٨/٤٩٧ رقم ١٦٠٣٨) .\n٤٢٩٧١- عن عائشة: أن أبا حذيفة بن عتبة بن ربيعة وكان بدريا وكان قد تبنى سالما الذى يقال له سالم مولى أبى حذيفة كما تبنى النبى - ﷺ - زيدا وأنكح أبو حذيفة سالما وهو يرى أنه ابنه ابنة أخيه فاطمة بنت الوليد بن عتبة وهى من المهاجرات الأول وهى يومئذ أفضل أيامى قريش فلما أنزل الله ادعوهم لآبائهم الآية رد كل واحد من أولئك تبنى إلى أبيه فإن لم يعلم أبوه رد إلى مواليه فجاءت سهلة بنت سهيل وهى امرأة أبى حذيفة فقالت يا رسول الله كنا نرى أن سالما ولد وكان يدخل على وأنا فضل وليس لنا إلا بيت واحد فماذا ترى قال الزهرى فقال لها فيما بلغنا والله أعلم أرضعيه خمس رضعات فيحرم بلبنها وكانت تراه ابنا من الرضاعة فأخذت بذلك عائشة فيمن كان يريد أن يدخل عليها من الرجال فكانت تأمر أم كلثوم ابنة أبى بكر وبنات أخيها يرضعن لها من أحبت أن يدخل عليها من الرجال وأبى سائر أزواج النبى صلى الله عليه","vol":"40","page":3},{"text":"وسلم أن يدخل عليهن بتلك الرضعة قلن والله ما نرى الذى أمر به النبى - ﷺ - سهلة إلا رخصة فى رضاع سالم وحده (مالك، وعبد الرزاق) [كنز العمال ١٥٧٢٨]\nأخرجه مالك (٢/٦٠٥، رقم ١٢٦٥)، وعبد الرزاق (٧/٤٥٩، رقم ١٣٨٨٦) .\n٤٢٩٧٢- عن عائشة: أن أبا حذيفة تبنى سالما وهو مولى امرأة من الأنصار كما تبنى النبى - ﷺ - زيدا وكان من تبنى رجلا فى الجاهلية دعاه الناس إليه وورث من ميراثه حتى أنزل الله ادعوهم لآبائهم الآية فردوا إلى آبائهم فمن لم يعرف له أب فمولى وأخ فى الدين فجاءت سهلة فقالت يا رسول الله إنا كنا نرى أن سالما ولد يأوى معى ومع أبى حذيفة ويرانى فضلا وقد أنزل الله ما قد علمت فقال النبى - ﷺ - أرضعيه خمس رضعات وكان بمنزلة ولدها من الرضاعة (عبد الرزاق) [كنز العمال ١٥٧٢٩]\nأخرجه عبد الرزاق (٧/٤٦٠، رقم ١٣٨٨٧) .","vol":"40","page":4},{"text":"٤٢٩٧٣- عن عائشة: أن أسماء بنت عميس نفست بذى الحليفة فأمر رسول الله - ﷺ - أبا بكر أن يأمرها أن تغتسل وتهل (أبو نعيم فى المعرفة) [كنز العمال ١٢٨٧٩]\nأخرجه أيضًا: مسلم (٢/٨٦٩، رقم ١٢٠٩)، والنسائى (١/١٢٢، رقم ٢١٤)، وابن ماجه (٢/٩٧١، رقم ٢٩١١)، والبيهقى (٥/٣٢، رقم ٨٧٢٣) .\n٤٢٩٧٤- عن عائشة: أن أم حبيبة كانت تستحاض فتمكث السنين وأنها كانت تدخل المركن حتى يعلوا الدم فقال رسول الله - ﷺ - ليست بالحيضة إنما هو عرق وكانت تغتسل لكل صلاة (سعيد بن منصور) .\n٤٢٩٧٥- عن نافع: أن ابن عمر أرسل إلى عائشة يستفتيها فى الحائض أيباشرها فقالت عائشة نعم يجعل على سفلتها ثوبا (عبد الرزاق) [كنز العمال ٢٧٧٢٠]\nأخرجه عبد الرزاق (١/٣٢٣، رقم ١٢٤١) .","vol":"40","page":5},{"text":"٤٢٩٧٦- عن عائشة قالت: إن الكافر يسلط عليه فى قبره شجاع أقرع فى أكل لحمه من رأسه إلى رجله ثم يكسى اللحم فى أكل من رجله إلى رأسه فهو كذلك (البيهقى فى عذاب القبر) [كنز العمال ٣٩٧٩٧]\nأخرجه أيضًا: ابن أبى شيبة (٧/١٣٢، رقم ٣٤٧٤٩) .\n٤٢٩٧٧- عن عائشة قالت: إن المرأة لتتخذ الخرقة لزوجها فإذا قضى الرجل حاجته امتسحت بها ثم ناولته فمسح عنها (الضياء) [كنز العمال ٤٥٨٨٥]\nأخرجه أيضًا: عبد الرزاق (١/٣٦٦، رقم ١٤٣١)، وابن خزيمة (١/١٤٢،رقم٢٨٠) .\n٤٢٩٧٨- عن عائشة: أن النبى - ﷺ - أرسلها إلى امرأة فقالت ما رأيت طائلا فقال لقد رأيت خالا بخدها اقشعرت ذوائبك فقلت ما دونك سر ومن يستطيع أن يكتمك (ابن عساكر) .\nأخرجه ابن عساكر (٥١/٣٦) .\n٤٢٩٧٩- عن عائشة: أن النبى - ﷺ - كان إذا رأى ما يُسَرُّ به قال الحمد لله الذى بنعمته تتم الصالحات وإذا رأى شيئا مما يكره قال الحمد لله على كل حال (ابن النجار) .","vol":"40","page":6},{"text":"٤٢٩٨٠- عن عائشة: أن النبى - ﷺ - كان لا يدع أربع ركعات قبل الظهر وركعتين قبل الفجر (ابن جرير) .\nأخرجه أيضًا: الخطيب (١١/٣٢١) .\n٤٢٩٨١- إن النبى - ﷺ - أتى بصبى فبال عليه فأتبعه الماء ولم يغسله (عبد الرزاق، وابن ابى شيبة) .\nأخرجه عبد الرزاق (١/٣٨١، رقم ١٤٨٩)، وابن أبى شيبة (١/١١٣، رقم ١٢٨٩) .\n٤٢٩٨٢- عن عائشة: أن النبى - ﷺ - أخذ بيدها يوما فقال لولا حداثة قومك بالكفر لهدمت الكعبة وذكر مثله (ابن عساكر) [كنز العمال ٣٨٠٧٥]\nأخرجه ابن عساكر (٤٦/٤٤٨) .\n٤٢٩٨٣- عن عائشة: أن النبى - ﷺ - أفرد الحج (ابن عساكر) [كنز العمال ١٢٤٥٥]\nأخرجه ابن عساكر (٢٩/١١) .\n٤٢٩٨٤- عن عائشة: أن النبى - ﷺ - أفرد الحج (النسائى، وابن عساكر) .\nأخرجه النسائى فى الكبرى (٢/٣٤٣، رقم ٣٦٩٥)، وابن عساكر (٢٩/١١) .","vol":"40","page":7},{"text":"٤٢٩٨٥- إن النبى - ﷺ - أمر بخلائة فحول قبل القبلة لما بلغه أن الناس كرهوا ذلك (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٤٠، رقم ١٦١٢) .\n٤٢٩٨٦- عن عائشة: أن النبى - ﷺ - اعتمر عمرتين فى ذى القعدة وعمرة فى شوال (ابن النجار) [كنز العمال ١٢٩٥٠]\nأخرجه أيضًا: أبو داود (٢/٢٠٥، رقم ١٩٩١)، والبيهقى (٥/١١، رقم ٨٦٢٠) . وقال الحافظ فى الفتح (٣/٦٠٠): إسناده قوى.\n٤٢٩٨٧- أن النبى - ﷺ - اغتسل من الجنابة فبدأ فغسل كفيه ثلاثا ثم توضأ وضوءه للصلاة ثم أدخل يده فى الماء فخلل بها أصول الشعر حتى يخيل إلى أنه استبرأ البشرة ثم صب على رأسه الماء ثلاثا ثم أفاض على سائر جسده الماء (عبد الرزاق، وابن أبى شيبة، والضياء) .\nأخرجه عبد الرزاق (١/٢٦١، رقم٩٩٩)، وابن أبى شيبة (١/٦٤، رقم ٦٨٥) .","vol":"40","page":8},{"text":"٤٢٩٨٨- عن عائشة: أن النبى - ﷺ - بكى وبكى أصحابه حين توفى سعد بن معاذ قالت وكان النبى - ﷺ - إذا اشتد وجده فإذا هو آخذ بلحيته قالت عائشة وكنت أعرف بكاء أبى بكر من بكاء عمر (ابن جرير فى تهذيبه) [كنز العمال ٣٧٠٩٣]\nأخرجه أيضًا: إسحاق بن راهويه (٢/٥٤٤، رقم ١١٢٦)، وابن أبى شيبة (٧/٣٧٣، رقم ٣٦٧٩٦)، والطبرانى (٦/٩، رقم ٥٣٣٠) .\n٤٢٩٨٩- عن عائشة: أن النبى - ﷺ - بكى وبكى أصحابه حين توفى سعد بن معاذ قالت وكان النبى - ﷺ - إذا اشتد وجده فإنما هو آخذ بلحيته قالت عائشة وكنت أعرف بكاء أبى من بكاء عمر (ابن جرير فى تهذيبه) [كنز العمال ٣٧٠٩٣]\n٤٢٩٩٠- عن عائشة: أن النبى - ﷺ - خرج فى صلاة الصبح ورأسه يقطر من جنابة لا احتلام وصام ذلك اليوم (ابن النجار) .\n٤٢٩٩١- عن عائشة: أن النبى - ﷺ - صلى فى الخسوف ست ركعات وأربع سجدات (ابن جرير) [كنز العمال ٢٣٥٢٥]","vol":"40","page":9},{"text":"٤٢٩٩٢- أن النبى - ﷺ - صلى وعليه مرط من صوف من هذه المرجلات على بعضه وعليه بعضه (عبد الرزاق، والخطيب فى المتفق) .\nأخرجه عبد الرزاق (٢/٣٢، رقم ٢٣٧٧) .\n٤٢٩٩٣- عن عائشة: أن النبى - ﷺ - قال لأزواجه أيتكن التى تنبحها كلاب الحوأب فلما مرت عائشة ببعض مياة بنى عامر ليلا نبحت الكلاب عليها فوقفت وسألت عنه فقيل لها هذا ماء الحوأب قالت ما أظننى إلا راجعة إنى سمعت رسول الله - ﷺ - قال لنا ذات يوم كيف بإحداكن تنبح عليها كلاب الحوأب قيل لها يا أم المؤمنين إنما تصلحين بين الناس (ابن أبى شيبة، ونعيم بن حماد فى الفتن) .\nأخرجه ابن أبى شيبة (٧/٥٣٦، رقم ٣٧٧٧١)، ونعيم بن حماد (١/٨٣، رقم ١٨٨) .\n٤٢٩٩٤- أن النبى - ﷺ - قال لها فى الحيض انقضى شعرك واغتسلى (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٧٨، رقم ٨٦٥) .","vol":"40","page":10},{"text":"٤٢٩٩٥- أن النبى - ﷺ - قال لها ناولينى الخمرة من المسجد قالت إنى حائض قال إن حيضتك ليست فى يدك (عبد الرزاق، ومسلم، والترمذى، والنسائى) .\nأخرجه عبد الرزاق (١/٣٢٧، رقم١٢٥٨)، ومسلم (١/٢٤٤، رقم ٢٩٨)، والترمذى (١/٢٤١، رقم١٣٤) وقال: حسن صحيح. والنسائى (١/١٤٦، رقم ٢٧١) .\n٤٢٩٩٦- عن عائشة: أن النبى - ﷺ - قبّل بعض نسائه ثم خرج إلى الصلاة ولم يتوضأ فقال عروة فقلت من هى إلا أنت فضحكت (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/٤٨، رقم ٤٨٥) .\n٤٢٩٩٧- عن عائشة: أن النبى - ﷺ - كان إذا أتى بالمولود قال اللهم اجعله بأسا رشيدا وأنبته فى الإسلام نباتا حسنا (الديلمى وفيه القاسم بن مطيب تركه ابن حبان)\n٤٢٩٩٨- عن عائشة: أن النبى - ﷺ - كان إذا أراد أن يعتكف صلى الفجر ثم دخل المكان الذى يعتكف فيه (البزار) .\nأخرجه أيضًا: ابن أبى شيبة (٢/٣٣٥، رقم ٩٦٤٧) .","vol":"40","page":11},{"text":"٤٢٩٩٩- أن النبى - ﷺ - كان إذا أراد أن ينام وهو جنب توضأ وضوءه للصلاة قبل أن ينام وإذا أراد أن يطعم غسل فرجه ومضمض ثم طعم (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٢٧٨، رقم ١٠٧٣) .\n٤٣٠٠٠- عن عائشة: أن النبى - ﷺ - كان إذا أوى إلى فراشه جمع كفيه ثم نفث فيهما وقرأ فيهما قل هو الله أحد وقل أعوذ برب الفلق وقل أعوذ برب الناس ومسح بهما ما استطاع من جسده يبدأ بهما على رأسه ووجهه وما أقبل من جسده يفعل ذلك ثلاث مرات (النسائى) [كنز العمال ٤١٩٩٨]\n\nأخرجه النسائى فى الكبرى (٦/١٩٧، رقم ١٠٦٢٤) .\n٤٣٠٠١- عن عائشة: أن النبى - ﷺ - كان إذا اشتكى الإنسان قال بريقه هكذا فى الأرض فقال تربة أرضنا بريقة بعضنا يشفى سقيمنا بإذن ربنا (ابن جرير) [كنز العمال ٢٨٥٣٥]\nأخرجه أيضًا: أبو يعلى (٨/٢٢، رقم ٤٥٢٧) .","vol":"40","page":12},{"text":"٤٣٠٠٢- أن النبى - ﷺ - كان إذا اغتسل من الجنابة وضع له الإناء فيصب على يديه ادخل يده اليمنى فى الإناء فصب باليمنى وغسل فرجه باليسرى فإذا فرغ صب باليمنى على اليسرى فغسلهما ثم تمضمض واستنشق ثلاثا ثم يصب على رأسه ملء كفيه ثلاث مرات ثم يغسل سائر جسده (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٦٤، رقم ٦٨٦) .\n٤٣٠٠٣- عن عائشة: أن النبى - ﷺ - كان إذا دخل العشر الأواخر أيقظ أهله وأحيى الليل وشد المئزر (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/٤٠، رقم ٢٤١٧٧) .\n٤٣٠٠٤- عن عائشة: أن النبى - ﷺ - كان إذا سمع المؤذن قال وأنا وأنا (أبو الشيخ) .\nأخرجه أيضًا: ابن حبان (٤/٥٨٠، رقم ١٦٨٣)، والحاكم (١/٣٢١، رقم ٧٣٤) .","vol":"40","page":13},{"text":"٤٣٠٠٥- عن عائشة: أن النبى - ﷺ - كان إذا صلى قائما فى التطوع يشق عليه القيام ركع ثم سجد سجدتين ثم قعد فقرأ ما بدا له وهو قاعد فإذا أراد أن يركع قام فقرأ بعض ما يريد أن يقرأ ثم يركع ويسجد (ابن شاهين ﵀ فى الإفراد، وابن عساكر) [كنز العمال ١٨٥٨٨]\nأخرجه ابن عساكر (٤٦/٤٤٩) .\n٤٣٠٠٦- عن عائشة: أن النبى - ﷺ - كان جالسا فسمع ضوضاء الناس والصبيان فإذا حبشية تزفن والناس حولها فقال يا عائشة تعالى فانظرى فوضعت خدى على منكبيه فجعلت أنظر ما بين المنكبين إلى رأسه فجعل يقول يا عائشة ما شبعت فأقول لا لأنظر منزلتى عنده فلقد رأيته يراوح بين قدميه فطلع عمر فتفرق الناس عنها والصبيان فقال رسول الله - ﷺ - رأيت شياطين الإنس والجن فَرُّوا من عمر وقال النبى - ﷺ -: لا تلبث أن تصرع فصرعت فى الناس فأخبروا بذلك (ابن عدى، وابن عساكر) .","vol":"40","page":14},{"text":"أخرجه ابن عدى (٣/٥١، ترجمة ٦٠٨ خارجة بن عبد الله)، وابن عساكر (٤٤/٨٤) .\n٤٣٠٠٧- عن عائشة: أن النبى - ﷺ - كان كثيرا ما يقبل عرف فاطمة (ابن عساكر) [كنز العمال ١٨٣٣٥]\nأخرجه ابن عساكر (٣٦/٢٧٢) .\n٤٣٠٠٨- عن عائشة: أن النبى - ﷺ - كان لا يترك فى بيته شيئا فيه تصاليب إلا نقضه (ابن عساكر) .\nأخرجه ابن عساكر (٥٤/١٧٤) .\n٤٣٠٠٩- إن النبى - ﷺ - كان لا يرقد ليلا ولا نهارًا فيستيقظ إلا تسوك قبل أن يتوضأ (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٥٥، رقم ١٧٩١) .\n٤٣٠١٠- عن سفيان عن جابر عن أبى محمد عن عائشة: أن النبى - ﷺ - كان لا يقعد فى بيت مظلم حتى يضاء له بسراج (ابن النجار) .\n٤٣٠١١- عن عائشة: أن النبى - ﷺ - كان مما يقول للمريض ببزاقه بإصبعه بسم الله تربة أرضنا بريقة بعضنا يشفى سقيمنا بإذن ربنا (ابن جرير) [كنز العمال ٢٨٥٣٥]","vol":"40","page":15},{"text":"أخرجه أيضًا: النسائى فى الكبرى (٤/٣٦٨، رقم ٧٥٥٠)، وابن حبان (٧/٢٣٨، رقم ٢٩٧٣) .\n٤٣٠١٢- عن عائشة: أن النبى - ﷺ - كان يأخذ حسنا فيضمه إليه ثم يقول اللهم إن هذا ابنى وأنا أحبه فأحبه وأحب من يحبه (ابن عساكر) [كنز العمال ٣٧٦٥٦]\nأخرجه ابن عساكر (١٣/١٩٧) .\n٤٣٠١٣- عن عائشة: أن النبى - ﷺ - كان يركع ركعتين بين الآذانين (أبو الشيخ) .\n٤٣٠١٤- عن عائشة: أن النبى - ﷺ - كان يشرب قائما وقاعدا (ابن جرير)\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٥/١١٠، رقم ٥٩٨٦) .\n٤٣٠١٥- عن ذكوان مولى عائشة عن عائشة: أن النبى - ﷺ - كان يصلى الركعتين بعد العصر وينهى عنها (ابن جرير) [كنز العمال ٢١٨٠٧]\nأخرجه أيضًا: أبو داود (٢/٢٥، رقم ١٢٨٠) .\n٤٣٠١٦- أن النبى - ﷺ - كان يصلى من الليل وأنا معترضة بينه وبين القبلة كاعتراض الجنازة (عبد الرزاق، وابن أبى شيبة) .","vol":"40","page":16},{"text":"أخرجه عبد الرزاق (٢/٣٢، رقم ٢٣٧٤)، وابن أبى شيبة (١/٢٥١، رقم ٢٨٩٣) .\n٤٣٠١٧- أن النبى - ﷺ - كان يقبل بعد الوضوء ثم يصلى ولا يعيد الوضوء (عبد الرزاق صحيح) .\nأخرجه عبد الرزاق (١/١٣٥رقم ٥١١) .\n٤٣٠١٨- عن عائشة: أن النبى - ﷺ - كان يقصر فى السفر ويتم (ابن جرير فى تهذيبه) [كنز العمال ٢٢٧٣٠]\nأخرجه أيضًا: الدارقطنى (٢/١٨٩) وقال: هذا إسناد صحيح. والبيهقى (٣/١٤١ رقم ٥٢٠٨) .\n٤٣٠١٩- عن عائشة: أن النبى - ﷺ - كان يقصر فى السفر ويتم (ابن جرير فى تهذيبه) [كنز العمال ٢٢٧٣٠]\nأخرجه أحمد فى العلل ومعرفة الرجال (٣/٢٨) .\n٤٣٠٢٠- عن عائشة: أن النبى - ﷺ - كان يقوم فى صلاة الآيات فيركع ثلاث ركعات ثم يسجد (ابن جرير) [كنز العمال ٢٣٥٢٤]\nأخرجه أيضًا: أحمد (٦/٧٦، رقم ٢٤٥١٦) .","vol":"40","page":17},{"text":"٤٣٠٢١- أن النبى - ﷺ - كان يمر بالقدر فيتناول منها العرق فيصيب منه ثم يصلى ولم يتوضأ ولم يمس ماء (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٥٣، رقم ٥٤٦) .\n٤٣٠٢٢- عن عائشة: أن النبى - ﷺ - كان ينفث فى الرقية (ابن جرير) [كنز العمال ١٨٣٧١]\nأخرجه أيضًا: ابن أبى شيبة (٥/٤٥، رقم ٢٣٥٦٤)، وإسحاق بن راهويه (٢/٢٨٣، رقم ٧٩٦) .\n٤٣٠٢٣- عن عائشة: أن النبى - ﷺ - لم يدخل عليها قط بعد صلاة العصر إلا ركع ركعتين (عبد الرزاق، وابن جرير صحيح)\nأخرجه عبد الرزاق (٢/٤٣٤ رقم ٣٩٧٨) .\n٤٣٠٢٤- عن عائشة: أن النبى - ﷺ - لما أخذ فى بناء المسجد جعل الناس ينقلون حجرا حجرا وعمار حجرين فمسح النبى - ﷺ - يده على رأس عمار فقال اللهم بارك فى عمار ويحك ابن سمية تقتلك الفئة الباغية وآخر زادك من الدنيا ضياح من لبن (ابن عساكر) [كنز العمال ٣٧٤٠٥]\nأخرجه ابن عساكر (٤٣/٤٣٥) .","vol":"40","page":18},{"text":"٤٣٠٢٥- عن عائشة: أن النبى - ﷺ - لما مات عثمان بن مظعون كشف الثوب عن وجهه وقبله بين عينيه وبكى بكاء طويلا ثم قال طوبى لك يا عثمان لم تلبسك الدنيا ولم تلبسها (الديلمى) [كنز العمال ٣٧٣٥٩]\nأخرجه الديلمى (٢/٤٥١، رقم ٣٩٤٥) .\n٤٣٠٢٦- أن النبى - ﷺ - نهى أن نصلى فى شعار المرأة (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٣٦٧، رقم ١٤٣٣) .\n٤٣٠٢٧- إن النبى - ﷺ - نهى الرجال والنساء عن الحمامات إلا مريضة أو نفساء (ابن ابى شيبة) .\nأخرجه ابن أبى شيبة (١/١٠٥، رقم ١١٨٣) .","vol":"40","page":19},{"text":"٤٣٠٢٨- عن عائشة: أن النبى - ﷺ - وجد على صفية فقالت يا عائشة هل لك أن ترضى رسول الله - ﷺ - ولك يومى قالت نعم فأخذت خمارا لها مصبوغا بزعفران فمسته بالماء ليفوح ريحه ثم جاءت فقعدت إلى جنب رسول الله - ﷺ - فقال إليكِ يا عائشة فإنه ليس يومك قالت فضل الله يؤتيه من يشاء وأخبرته بالأمر فرضى عنها (ابن النجار)\nأخرجه أيضًا: أحمد (٦/٩٥، رقم ٢٤٦٨٤) .\n٤٣٠٢٩- عن عائشة: أن امرأة ذكرت لها أنها تصوم رجب فقالت إن كنت صائمة شهرا لا محالة فعليك بشعبان فإن فيه الفضل (ابن زنجوية) [كنز العمال ٢٤٥٨٥]","vol":"40","page":20},{"text":"٤٣٠٣٠- عن مولى للأنصار: أن جدته أخبرته أن مولاتها أرسلتها بجشيش أو زر إلى عائشة تهديه فجاءت به وعائشة تصلى فوضعته فدنت منه هرة فأكلت منه وعند عائشة نساء فلما انصرفت دعت به فرأت النسوة يتوقين المكان الذى أكلت منه الهرة فوضعت عائشة يدها فى المكان الذى أكلت منه الهرة وقالت انها ليست بنجس (عبد الرزاق) [كنز العمال ٢٧٥٣٢]\n٤٣٠٣١- عن ابن أبى مليكة: أن خالد بن سعيد بن العاص بعث إلى عائشة ببقرة فردتها وقالت إنا آل محمد لا نأكل الصدقة (عبد الرزاق) [كنز العمال ١٧٠٨٧]\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٢٥ رقم ٣٦٥٢٨) .\n٤٣٠٣٢- عن الحسن: أن رجلا حدثهم قال دخلت على عائشة فقلت يا أم المؤمنين ما كان يقضى عن رسول الله - ﷺ - غسله من الجنابة فدعت بإنا فحزرته صاعا بصاعكم هذا (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٧٣٥٣]\nأخرجه ابن أبى شيبة (١/٦٦، رقم ٧٠٩) .","vol":"40","page":21},{"text":"٤٣٠٣٣- عن عائشة: أن رجلا سأل رسول الله - ﷺ - فقال إن أمى افتلتت نفسها ولم توص وأظن أنها لو تكلمت تصدقت فلها أجر فى أن أتصدق عنها قال نعم (ابن جرير) [كنز العمال ١٧٠٦٠]\n٤٣٠٣٤- عن عروة: أن رجلًا سأل عائشة عن الرجل يقبل امرأته أيعيد الوضوء فقالت قد كان رسول الله - ﷺ - يقبل بعض نسائه ثم لا يعيد الوضوء فقلت لها لئن كان ذلك ما كان إلا منك فسكتت (ابن عساكر وفيه الحسن بن دينار متروك) [كنز العمال ٢٧١٢٢]\nأخرجه ابن عساكر (٥/٢٤) .\n٤٣٠٣٥- عن قتادة عن أبى حسان: أن رجلين دخلا على عائشة فحدثاها أن أبا هريرة قال إن رسول الله - ﷺ - قال الطيرة فى المرأة والفرس والدار فغضبت غضبا شديدا وطارت سعة فى الأرض وسعة فى السماء وقالت ما قاله إنما قال كان أهل الجاهلية يتطيرون من ذلك (ابن جرير) .","vol":"40","page":22},{"text":"٤٣٠٣٦- عن عروة أن عائشة أخبرته: أن رسول الله - ﷺ - صلى وهى معترضة بين يديه وقال أليس هن أمهاتكم وأخواتكم وعماتكم (الخطيب فى المتفق والمفترق) .\nأخرجه أيضًا: أحمد (٦/٦٤، رقم ٢٤٤٠٤) .\n٤٣٠٣٧- عن عائشة: أن رسول الله - ﷺ - قال للأمة تطليقتان ولها قرء وحيضتان ولا تحل له حتى تنكح زوجا غيره (ابن عدى، وابن عساكر) .\nأخرجه ابن عدى (٦/٤٤٩، ترجمة ١٩٣١ مظاهر بن أسلم)، وابن عساكر (٥١/٢٥) .\n٤٣٠٣٨- عن عائشة: أن رسول الله - ﷺ - كان يصلى فيما بين أن يفرغ من العشاء الآخرة إلى أن ينصدع الفجر إحدى عشرة ركعة يسلم من كل ثنتين ويوتر بواحدة ويمكث فى سجوده بقدر ما يقرأ أحدكم خمسين آية قبل أن يرفع رأسه (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/٨٣، رقم ٢٤٥٨١)، وأبو يعلى (٨/٢٢٠، رقم ٤٧٨٧)، وأبو داود (٢/٣٩، رقم ١٣٣٦)، وابن حبان (٦/١٨٧، رقم ٢٤٣١) .","vol":"40","page":23},{"text":"٤٣٠٣٩- عن عائشة: أن رسول الله - ﷺ - أخذ بيدها يوما فقال لو فَقُهَ قومك هدمت الكعبة فألحقت فيها الحِجْر فإنه منها ولكن قومك اسْتَمَلُّوا من بنيانه ولجعلت لها بابين فألصقتها بالأرض فإن قومك إنما رفعوا بَابَهَا لئلا يدخلها إلا من شاؤوا ولأنفقت كنزها (ابن عساكر) [كنز العمال ٣٨٠٧٤]\nأخرجه ابن عساكر (٤٦/٤٤٩) .\n٤٣٠٤٠- إن رسول الله - ﷺ - أمر أن يستمتع بجلود الميتة إذا دبغت (عبد الرزاق)\nأخرجه عبد الرزاق (١/٦٣، رقم ١٩١) .\n٤٣٠٤١- عن عائشة: أن رسول الله - ﷺ - ابتاع من يهودى أصواعا من دقيق ورهنه درعه (عبد الرزاق)\nأخرجه عبد الرزاق (٨/١١، رقم ١٤٠٩٤) .","vol":"40","page":24},{"text":"٤٣٠٤٢- عن عائشة: أن رسول الله - ﷺ - بعث أبا جهم بن حذيفة مصدقا فلاحه رجل فى صدقة فضربه أبو جهم فشجه فأتوا النبى - ﷺ - فقالوا القود يا رسول الله فقال النبى - ﷺ - لكم كذا وكذا فلم يرضوا قال فلكم كذا وكذا فلم يرضوا قال فلكم كذا وكذا فرضوا فقال النبى - ﷺ - إنى خاطب على الناس ومخبرهم برضاكم قالوا نعم فخطب النبى - ﷺ - فقال إن هؤلاء الليثيين أتونى يريدون القود فعرضت عليهم كذا وكذا فرضوا أرضيتم قالوا لا فهم المهاجرون بهم فأمرهم النبى - ﷺ - أن يكفوا فكفوا ثم دعاهم فزادهم وقال أرضيتم قالوا نعم قال فإنى خاطب على الناس ومخبرهم برضاكم قالوا نعم فخطب وقال أرضيتم قالوا نعم (عبد الرزاق) [كنز العمال ٤٠٣٩٩]\nأخرجه عبد الرزاق (٩/٤٦٢ رقم ١٨٠٣٢) .\n٤٣٠٤٣- عن عائشة: أن رسول الله - ﷺ - جامعها فلم يُنزل فاغتسلا (ابن عساكر) .","vol":"40","page":25},{"text":"أخرجه ابن عساكر (٥٤/٢٥) .\n٤٣٠٤٤- عن هشام بن عروة عن أبيه عن عائشة: أن رسول الله - ﷺ - جلس على المنبر يوم الجمعة فقال اجلسوا فسمع عبد الله ابن رواحة قول النبى - ﷺ - اجلسوا فجلس فى بنى غنم فقيل يا رسول الله ذاك ابن رواحة سمعك وأنت تقول للناس اجلسوا فجلس فى مكانه (ابن عساكر) [كنز العمال ٣٧١٧١]\nأخرجه ابن عساكر (٢٨/٨٧) .\n٤٣٠٤٥- أن رسول الله - ﷺ - حنى على فقال والله إنكن لأهم ما أترك وراء ظهرى والله لا يعطف عليكن إلا الصادقون الصابرون بعدى (أبو نعيم) [كنز العمال ٣٧٨٢٢]\nأخرجه أيضًا: أحمد (٦/١٢٠ رقم ٤٩٣٧) .","vol":"40","page":26},{"text":"٤٣٠٤٦- عن عائشة: أن رسول الله - ﷺ - سهر ذات ليلة إلى جنبى فقلت يا رسول الله ما شأنك قال ليت رجلا صالحا من أمتى يحرسنى الليلة فبينا نحن كذلك إذ سمعت صوت السلاح فقال رسول الله - ﷺ - من هذا فقال أنا سعد بن مالك قال ما جاء بك قال جئت أحرسك يا رسول الله فسمعت غطيط رسول الله - ﷺ - فى نومه (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٧٦، رقم ٣٢١٥٢) .\n٤٣٠٤٧- عن عائشة: أن رسول الله - ﷺ - طرقه وجع فجعل يشتكى ويتقلب على فراشه فقالت له عائشة لو صنع هذا بعضنا لوجدت عليه فقال النبى - ﷺ - إن المؤمنين ليشدد عليهم وإنه ليس من مؤمن تصيبه نكبة شوكة ولا وجع إلا كفر الله عنه بها خطيئة ورفع له بها درجة (ابن سعد، والحاكم، والبيهقى فى شعب الإيمان) .\nأخرجه ابن سعد (٢/٢٠٦)، والحاكم (١/٤٩٦، رقم ١٢٧٨) وقال: صحيح على شرط الشيخين. والبيهقى فى شعب الإيمان (٧/١٤٤، رقم ٩٧٨١) .","vol":"40","page":27},{"text":"٤٣٠٤٨- إن رسول الله - ﷺ - علمها هذا الدعاء اللهم إنى أسألك من الخير كله عاجله وأجله ما علمت منه وما لم أعلم وأعوذ بك من الشر كله ما علمت منه وما لم أعلم اللهم إنى أسألك الجنة وما يقرب إليها من قول وعمل وأعوذ بك من النار وما يقرب إليها من قول وعمل واجعل كل قضاء تقضيه لى خيرا (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٤٤، رقم ٢٩٣٤٥) .\n٤٣٠٤٩- عن عائشة: أن رسول الله - ﷺ - قال لأم هانىء ألكم غنم قالت لا قال اتخذوا الغنم فإن فيها بركة (ابن جرير) [كنز العمال ٣٨٣٠٩]\n٤٣٠٥٠- عن عائشة: أن رسول الله - ﷺ - قال لها ناولينى الخمرة قالت إنى حائض قال إن حيضتك ليست فى يدك فناولته إياها\n٤٣٠٥١- عن عائشة: أن رسول الله - ﷺ - كان إذا رأى المطر قال اللهم صيبا هنيئا (ابن النجار) [كنز العمال ١٨٠٢٨]","vol":"40","page":28},{"text":"٤٣٠٥٢- عن عائشة: أن رسول الله - ﷺ - كان إذا رأى المطر قال اجعله صيبا هنيئا (ابن النجار) [كنز العمال ٢٣٥٥١]\nأخرجه أيضًا: أحمد (٦/٩٠، رقم ٢٤٦٣٣)، والنسائى (٣/١٦٤، رقم ١٥٢٣)، وابن ماجه (٢/١٢٨٠، رقم ٣٨٩٠) .\n٤٣٠٥٣- عن عائشة: أن رسول الله - ﷺ - كان إذا قام من الليل قال لا إله إلا أنت سبحانك اللهم إنى أستغفرك لذنبى وأسألك رحمتك اللهم زدنى علما ولا تزغ قلبى بعد إذ هديتنى وهب لى من لدنك رحمة إنك أنت الوهاب (الديلمى) [كنز العمال ٢٣٤١٧]\nأخرجه أيضًا: أبو داود (٤/٣١٤، رقم ٥٠٦١)، والنسائى فى الكبرى (٦/٢١٦، رقم ١٠٧٠١)، وابن حبان (١٢/٣٤١، رقم ٥٥٣١) والحاكم (١/٧٢٤، رقم ١٩٨١) وقال: صحيح الإسناد.","vol":"40","page":29},{"text":"٤٣٠٥٤- عن عائشة: أن رسول الله - ﷺ - كان إذا قدم ذا الحليفة تلقاه غلمان الأنصار يخبرونه عن أهليهم فقدمنا من حج أو عمرة فتلقينا بذى الحليفة فقيل لأسيد بن حضير ماتت امرأتك فبكى وكنت بينه وبين النبى - ﷺ - فقلت أتبكى وأنت صاحب رسول الله - ﷺ - وقد تقدم لك من السوابق ما تقدم قال فيحق لى أن لا أبكى وقد سمعت رسول الله - ﷺ - يقول اهتز العرش أعواده لموت سعد بن معاذ (أبو نعيم) [كنز العمال ٤٢٩٠١]\nأخرجه الطبرانى (٦/١٠ رقم ٥٣٣٢) .\n٤٣٠٥٥- إن رسول الله - ﷺ - كان بما يقول للمريض ببزاقة بأصبعه بسم الله تربة أرضنا تمزقه بعضنا يشفى سقيمنا بإذن ربنا (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٥/٤٦، رقم ٢٣٥٦٩) .\n٤٣٠٥٦- عن عائشة: أن رسول الله - ﷺ - كان له مؤذنان بلال وابن أم مكتوم (أبو الشيخ) .","vol":"40","page":30},{"text":"أخرجه أيضًا: إسحاق بن راهويه (٢/٣٨٤، رقم ٩٣٤)، وأحمد (٦/١٨٥، رقم ٢٥٥٦١)، والدارمى (١/٢٨٨، رقم ١١٩١) .\n٤٣٠٥٧- عن عائشة: أن رسول الله - ﷺ - كان معها فى لحاف إذ جاء أبو بكر يستأذن فأذن له فدخل وخرج وجاء عثمان فقال شدى عليك ثيابك فدخل وخرج فقلت يا رسول الله جاء أبو بكر فأذنت له وجاء عثمان فلم تأذن له حتى شددت على ثيابى فقال إن عثمان يستحى من الله وإنى أستحى منه (ابن عساكر) [كنز العمال ٣٦٢٢١]\nأخرجه ابن عساكر (٣٩/٨٦) .\n٤٣٠٥٨- عن عائشة: أن رسول الله - ﷺ - كان يغتسل من الجنابة فيأخذ حفنة لشق رأسه الأيمن ثم يأخذ حفنة لشق رأسه الأيسر (ابن النجار) [كنز العمال ٢٧٣٦٨]\nأخرجه أيضًا: ابن عساكر (٢٤/٣٥٧) .\n٤٣٠٥٩- عن عائشة: أن رسول الله - ﷺ - لم يكن يترك فى بيته شيئا فيه تصليب إلا نقضه (أبو يعلى، وابن عساكر) [كنز العمال ٩٨٨٩]\nأخرجه أبو يعلى (٨/١٠٤، رقم ٤٦٤١)، وابن عساكر (٤٣/٤٨٦) .","vol":"40","page":31},{"text":"٤٣٠٦٠- عن عائشة: أن رسول الله - ﷺ - لم يكن يصوم من شهر من السنة أكثر من صيامه من شعبان فإنه كان يصوم شعبان كله وكان يقول خذوا من العمل ما تطيقون فإن الله لا يمل حتى تملوا وإنه كان أحب الصلاة إليه ما دووم عليها وإن قَلَّت فكان إذا صلى داوم عليها (ابن زنجوية) [كنز العمال ٢٤٥٨٣]\nأخرجه أيضًا: أحمد (٦/٨٤، رقم ٢٤٥٨٤) .\n٤٣٠٦١- إن رسول الله - ﷺ - لم يمت حتى كان أكثر صلاته وهو جالس (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٤٦٤، رقم٤٠٩٠) .\n٤٣٠٦٢- عن أبى سلمة عن عائشة وابن عباس: أن رسول الله - ﷺ - مكث بمكة عشر سنين ينزل عليه القرآن وبالمدينة عشرا (ابن أبى شيبة) [كنز العمال ٤٧٥٠]\nأخرجه ابن أبى شيبة (٧/٣٢٨، رقم ٣٦٥٤٦) .","vol":"40","page":32},{"text":"٤٣٠٦٣- عن عائشة: أن سائلا سأل فأمرت له بطعام فمر الخادم فدعته لتنظر ما معه فقال رسول الله - ﷺ - يا عائشة لا تحصى فيحصى عليك فقالت والله ما أردت ذلك فقال إن أكثركن فى النار قالت ولما ذاك يا رسول الله قال لأنكن إذا شبعتن حجلتن وإذا جعتن دقعتن ولأنكن تكثرن اللعن وتكفرن العشير وتغلبن ذا الرأى والدين على رأيه ناقصات الرأى والدين (العسكرى فى الأمثال) [كنز العمال ٤٦٠٢٩]\nأخرجه أيضًا: أحمد (٦/١٠٨، رقم ٢٤٨١٠) . قال الهيثمى (٣/١٢٢): رجاله ثقات.\n٤٣٠٦٤- عن عائشة: أن سهلة بنت سهيل بن عمرو جاءت رسول الله - ﷺ - فقالت يا رسول الله إن سالما مولى أبى حذيفة معنا فى بيتنا وقد بلغ مبلغ الرجال وعلم ما يعلم الرجال فقال رسول الله - ﷺ - أرضعيه تحرمى عليه (عبد الرزاق) [كنز العمال ١٥٧٢٦]\nأخرجه عبد الرزاق (٧/٤٥٨، رقم ١٣٨٨٤) .","vol":"40","page":33},{"text":"٤٣٠٦٥- عن عامر بن مصعب: أن عائشة اعتكفت عن أخيها عبد الرحمن بعدما مات (سعيد بن منصور) .\nأخرجه سعيد بن منصور فى كتاب السنن (١/١٤٩، رقم ٤٢٤) .\n٤٣٠٦٦- عن القاسم: أن عائشة كان يؤمها غلامها ذكوان (عبد الرازق) [كنز العمال ٢٣٠٤١]\n٤٣٠٦٧- أخبرنى إسماعيل: أن عائشة كانت تنهى المرأة ذات الزوج أن تدع ساقيها لا يجعل فيها شيئا وأنها كانت تقول لا تدع المرأة الخضاب فإن رسول الله - ﷺ - كان يكره الرجلة (عبد الرزاق) [كنز العمال ١٧٤٥٧]\nأخرجه عبد الرزاق (٧/٤٨٧، رقم ١٣٩٩٢) .\n٤٣٠٦٨- عن الزهرى: أن عائشة كانت تنهى عن الدواء بالخمر (عبد الرزاق) .\nأخرجه عبد الرزاق (٩/٢٥٠ رقم ١٧٠٩٩) .","vol":"40","page":34},{"text":"٤٣٠٦٩- عن عائشة قالت قال رسول الله - ﷺ -: إن عبدا من عباد الله قد خير بين ما عند الله وبين الدنيا فاختار ما عند الله فلم يفقهها أحد إلا أبو بكر فبكى فقال له النبى - ﷺ - على رسلك يا أبا بكر سدوا هذه الأبواب الشوارع فى المسجد إلا باب أبى بكر فإنى لا أعلم امرءا أفضل عندى يدا فى الصحابة من أبى بكر (يحيى بن سعيد الأموى فى مغازيه) [كنز العمال ٣٥٦٥٩]\n٤٣٠٧٠- عن عائشة: أن عتبة بن أبى وقاص قال لأخيه سعد أتعلم أن ابن حارثة زمعة ابنى فلما كان يوم الفتح رأى سعد الغلام فعرفه بالشبه فاعتنقه إليه وقال ابن أخى ورب الكعبة فجاءه عبد بن زمعة فقال بل هو أخى ولد على فراش أبى ابن جاريته فانطلقنا إلى النبى - ﷺ - فقال سعد يا رسول الله ابن أخى انظر إلى شبهه بعتبة فقال عبد بن زمعة بل هو أخى ولد على فراش أبى من جاريته فقال رسول الله - ﷺ - الولد للفراش واحتجبى منه يا سودة فوالله ما رآها","vol":"40","page":35},{"text":"حتى مات (عبد الرزاق) [كنز العمال ١٥٣٤٤]\nأخرجه عبد الرزاق (٧/٤٤٢، رقم ١٣٨١٨) .\n٤٣٠٧١- عن عائشة قالت قال رسول الله - ﷺ -: إن قومك استقصروا من شأن البيت وإنى لولا حداثة عهدهم بالشرك أعدت منه ما تركوا منه فإن بدا لقومك أن يبنوه فتعالى أريك ما تركوا منه فأراها قريبا من سبعة أذرع قال رسول الله - ﷺ - وأجعل لها بابين موضوعين فى الأرض شرقيا وغربيا وهل تدرين لما كان قومك رفعوا بابها قالت فقلت لا قال تعززا لئلا يدخلها إلا من أرادوه كان الرجل إذا كرهوا أن يدخلها يدعونه حتى يرتقى حتى إذا كاد يدخل دفعوه فسقط (ابن عساكر) [كنز العمال ٣٨٠٧٨]\nأخرجه ابن عساكر (١١/٤٣٧) .\n٤٣٠٧٢- عن عروة قال قالت لى عائشة: إن كنا لنمكث أربعين صباحا لا نوقد فى بيت رسول الله - ﷺ - نارا مصباحا ولا غيره قلت بأى شىء كنتم تعيشون قالت بالأسودين التمر والماء إذا وجدنا (ابن جرير) [كنز العمال ١٨٦٠٩]","vol":"40","page":36},{"text":"أخرجه أيضًا: ابن سعد (١/٤٠٦) .\n٤٣٠٧٣- عن عائشة قالت: إن كنا لننظر إلى الهلال ثم الهلال ثم الهلال فى شهرين وما أوقد فى بيت رسول الله - ﷺ - نارا قلت يا خالة وما كان يعيشكم قالت كان لنا جيران من الأنصار نعم الجيران كانت لهم منائح من غنم فكانوا يرسلون من ألبانها إلى رسول الله - ﷺ - (ابن جرير) [كنز العمال ١٨٦١٠]\nأخرجه أيضًا: عبد بن حميد (ص ٤٣٧، رقم ١٥١٠)، وابن حبان (١٤/٢٥٨، رقم ٦٣٤٨) .\n٤٣٠٧٤- عن سعيد بن أبى هلال: أن معاوية حج فدخل على عائشة فقالت يا معاوية أما والله لقد بلغنى أنه سيقتل بعذراء سبعة نفر يغضب الله لهم وأهل السماء (ابن عساكر) [كنز العمال ٣٧٥١١]\nأخرحه ابن عساكر (١٢/٢٢٦) .\n٤٣٠٧٥- أن مولى للنبى - ﷺ - وقع من نخلة فمات وترك مالا ولم يدع ولدا ولا حميما فقال النبى - ﷺ - أعطوا ميراثه رجلا من أهل قريته (ابن أبى شيبة) .","vol":"40","page":37},{"text":"أخرجه ابن أبى شيبة (٦/٢٩٧، رقم ٣١٥٨٩) .\n٤٣٠٧٦- عن علقمة بن أبى علقمة قال أخبرتنى أمى: أن نسوة سألن عائشة عن الحائض تغتسل إذا رأت الصفرة وتصلى فقالت عائشة لا حتى ترى القصة البيضاء (عبد الرزاق) [كنز العمال ٢٧٧١٦]\n٤٣٠٧٧- عن عائشة قالت: إن نعيم بن مسعود قال يا نبى الله إنى أسلمت ولم أعلم قومى باسلامى فمرنى بما شئت فقال إنما أنت فينا كرجل واحد فخادع إن شئت فإن الحرب خدعة (العسكرى فى الأمثال) [كنز العمال ١١٤٠٥]\n٤٣٠٧٨- عن عائشة: أنه كان بينها وبين رسول الله - ﷺ - كلام فقال رسول الله - ﷺ - ترضين أن يكون بينى وبينك أبو بكر فقلت لا قال ترضين أن يكون بينى وبينك عمر قلت من عمر قال عمر بن الخطاب قلت لا والله إنى أفرق من عمر قال النبى - ﷺ - الشيطان يفرق من عمر وفى لفظ من حس عمر (ابن عساكر) .\nأخرجه ابن عساكر (٤٤/٨١) .","vol":"40","page":38},{"text":"٤٣٠٧٩- عن عائشة: أنه كان ينبذ لرسول الله - ﷺ - فى الجر الأخضر (ابن جرير) [كنز العمال ١٣٨٦٠]\nأخرجه أيضًا: ابن أبى شيبة (٥/٨٤، رقم ٢٣٩٣٢) .\n٤٣٠٨٠- عن عائشة عن النبى - ﷺ -: أنه نهى الرجال والنساء عن دخول الحمام ثم رخص للرجال أن يدخلوا وعليهم الأُزر (البزار) .\nأخرجه أيضًا: إسحاق بن راهويه (٣/٧٦٠، رقم ١٣٧٤)، والبيهقى (٧/٣٠٨، رقم ١٤٥٧٩) .\n٤٣٠٨١- عن عائشة عن النبى - ﷺ -: أنه وقت لأهل المدينة ذا الحليفة ولأهل الشام ومصر الجحفة ولأهل اليمن يلملم ولأهل العراق ذات عرق (ابن جرير) [كنز العمال ١٢٤٣٩]\nوأخرجه أيضًا: الطحاوى (٢/١١٨)، والنسائى (٥/١٢٣، رقم ٢٦٥٣) .\n٤٣٠٨٢- عن عائشة: أنها إذا رأت الحامل الصفرة توضأت وصلت وإذا رأت الدم اغتسلت وصلت ولا تدع الصلاة على كل حال (عبد الرزاق) [كنز العمال ٢٧٧١٨]\nأخرجه عبد الرزاق (١/٣١٧، رقم ١٢١٤) .","vol":"40","page":39},{"text":"٤٣٠٨٣- عن عائشة: أنها أمرت بصدقة فقالت للرجل لا تعط منها بربريا شيئا ولو أن تطعمه الكلاب (نعيم ابن حماد فى الفتن) [كنز العمال ٣٨٢٨٥]\n٤٣٠٨٤- عن عائشة: أنها خاصمت النبى - ﷺ - إلى أبى بكر فقالت يا رسول الله أقصد فلطم أبو بكر خدها وقال تقولين لرسول الله - ﷺ - أقصد وجعل الدم يسيل من أنفها على ثيابها ورسول الله - ﷺ - يغسل الدم من ثيابها بيده ويقول إنا لم نرد هذا إنا لم نرد هذا (الديلمى) [كنز العمال ٣٧٧٨٥]\n٤٣٠٨٥- عن أم جميلة: أنها دخلت على عائشة فقالت لها إنى امرأة أداوى من الكلف من الوجه وقد تأثمت منه فأردت تركه فما تأمرينى فقالت لها عائشة لقد كنا فى زمان النبى - ﷺ - لو أن إحدانا كانت إحدى عينيها أحسن من الأخرى فقيل لها انزعيها وحوليها مكان الأخرى وانزعى الأخرى فحوليها مكانها ثم ظننته أن ذلك يسوغ لها ما رأينا به بأسا فإذا زاولت فزاوليها وهى لا تصلى (ابن جرير) .","vol":"40","page":40},{"text":"٤٣٠٨٦- عن عائشة: أنها رأت النبى - ﷺ - حزينا فقالت يا رسول الله وما الذى يحزنك قال شيئا تخوفت على أمتى أن يعملوا بعدى بعمل قوم لوط (عبد الرزاق) [كنز العمال ١٣٦٤٨]\nأخرجه عبد الرزاق (٧/٣٦٥، رقم ١٣٤٩٣) .\n٤٣٠٨٧- عن عائشة: أنها رأت امرأة تدعو وهى رافعة إصبعيها التى تلى الإبهامين فقالت لها عائشة انها هو إله واحد تنهاها عن ذلك (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٢٤٩، رقم ٣٢٤٣) .\n٤٣٠٨٨- عن عائشة: أنها سئلت عن المستحاضة فقالت تجلس أيام إقرائها ثم تغتسل غسلا واحدا وتتوضأ لكل صلاة (عبد الرازق، الضياء) [كنز العمال ٢٧٨٤٨]\nأخرجه عبد الرزاق (١/٣٠٤، رقم ١١٧٠) .\n٤٣٠٨٩- عن عائشة: أنها سئلت عن الواشمة والمستوشمة والواصلة والموصولة والنامصة والمتنمصة فقالت كان النبى - ﷺ - ينهى عن ذلك (ابن جرير) .","vol":"40","page":41},{"text":"٤٣٠٩٠- عن عائشة: أنها سئلت عن خلق رسول الله - ﷺ - فقالت كان خلقه القرآن يرضى لرضاه (ابن عساكر) .\nأخرجه ابن عساكر (٣/٣٨٢) .\n٤٣٠٩١- عن عائشة: أنها سئلت عن دم الحيضة تغسل بالماء فلا يذهب أثره قالت قد جعل الله الماء طهورا (عبد الرزاق) [كنز العمال ٢٧٢٧٥]\nأخرجه عبد الرزاق (١/٣١٩، رقم ١٢٢٥) .\n٤٣٠٩٢- عن عائشة: أنها سئلت عن رجل جعل كل مال له فى رتاج الكعبة أو فى سبيل الله فى شىء كان بينه وبين عمة له فقالت يمين يكفره ما يكفر اليمين (عبد الرزاق) [كنز العمال ٤٦٥٥٢]\n٤٣٠٩٣- عن عائشة: أنها سئلت ما سمعت النبى - ﷺ - يقول فى الخوارج قالت سمعته يقول هم شر الخلق والخليقة يقتلهم خير الخلق والخليقة وأقربهم من الله وسيلة (ابن جرير) .\n٤٣٠٩٤- عن عائشة: أنها سئلت ما يحل للرجل من امرأته وهى حائض قالت ليعتزل الرجل امرأته عن فور المحيض فإذا سكن فوره فليجعل بينه وبينها إزارا (سعيد بن منصور) .","vol":"40","page":42},{"text":"٤٣٠٩٥- عن عائشة: أنها سمعت عروة بعد العتمة فقالت ما هذا الحديث بعد العتمة ما رأيت رسول الله - ﷺ - راقدا قط قبلها ولا متحدثا بعدها إما مصليا فيغنم أو راقد فيسلم (عبد الرزاق) [كنز العمال ٢٣٤١٨]\nأخرجه عبد الرزاق (١/٥٦٢، رقم ٢١٣٧) .\n٤٣٠٩٦- عن عائشة: أنها قالت وحضر رمضان يا رسول الله قد حضر رمضان فما أقول قال قولى اللهم إنك عفو تحب العفو فاعف عنى (ابن النجار) .\nأخرجه أيضًا: القضاعى (٢/٣٣٦، رقم ١٤٧٦) .\n٤٣٠٩٧- عن عائشة: أنها كانت إذا جاءها النساء فسألنها عن الحيضة تقول ويلكن لا تصلين حتى ترين القصة البيضاء (سعيد بن منصور) .\nأخرجه أيضًا: مالك (١/٥٩، رقم ١٢٨)، والبيهقى (١/٣٣٥، رقم ١٤٨٦) .\n٤٣٠٩٨- عن عائشة: أنها كانت إذا قيل لها ولد الزنا شر الثلاثة عابت ذلك وقالت ما عليه من وزر أبويه، قال الله ﴿ولا تزر وازرة وزر أخرى﴾ (عبد الرازق) [كنز العمال ١٣٦١٥]\nأخرجه عبد الرزاق (٧/٤٥٤، رقم ١٣٨٦٠) .","vol":"40","page":43},{"text":"٤٣٠٩٩- عن عائشة: أنها كانت تأمر النساء إذا طهرن من الحيض أن يتبعن أثر الدم بالصفرة يعنى بالخلوق أو بالذريرة الصفراء (عبد الرزاق) [كنز العمال ٢٧٧١٧]\nأخرجه عبد الرزاق (١/٣١٤، رقم ١٢٠٧) .\n٤٣١٠٠- عن عائشة: أنها كانت تنام مع النبى - ﷺ - فى لحاف وهى حائض (سعيد بن منصور) .\nأخرجه سعيد بن منصور فى كتاب السنن (٢/١١٢، رقم ٢١٤٦) .\n٤٣١٠١- عن عائشة قالت: إنى جالسة ذات يوم ورسول الله - ﷺ - وأصحابه فى فناء البيت والستر بينى وبينهم إذ أقبل أبى فقال رسول الله - ﷺ - لأصحابه من أراد وفى لفظ من سره أن ينظر إلى عتيق من النار فلينظر إلى أبى بكر وإن اسمه الذى سماه به أهله حيث ولد عبد الله بن عثمان فغلب اسم العتيق (أبو يعلى، وأبو نعيم فى المعرفة وفيه صالح بن موسى الطلحى ضعيف) [كنز العمال ٣٥٦٥٤]\nأخرجه أبو يعلى (٨/٣٠٢ رقم ٤٨٩٩) .","vol":"40","page":44},{"text":"٤٣١٠٢- عن عائشة قالت: أهدت إلى امرأة مسكينة هدية فلم أقبلها رحمة لها فذكرت ذلك لرسول الله - ﷺ - فقال ألا قبلتيها منها وكافأتيها فلا ترى أنك حقرتيها يا عائشة تواضعى فإن الله يحب المتواضعين ويبغض المستكبرين (أبو الشيخ فى الثواب، والديلمى) [كنز العمال ١٤٤٨٢]\nأخرجه أيضًا: أبو نعيم (٤/٢٠٤) .\n٤٣١٠٣- عن عائشة قالت: أهدى لرسول الله - ﷺ - ضب فلم يأكله فقلت ألا نطعمه المساكين وفى لفظ الخدم فقال لا تطعموهم مما لا تأكلون (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/١٢٣، رقم ٢٤٩٦١)، والطبرانى فى الأوسط (٥/٢١٢، رقم ٥١١٦)، والبيهقى (٩/٣٢٥، رقم ١٩٢١٠) .\n٤٣١٠٤- عن قتادة عن مطرف عن عائشة قالت: أهدى للنبى - ﷺ - شملة سوداء فلبسها وقال كيف ترينها على يا عائشة قلت ما أحسنها عليك يا رسول الله تشرب سوادها ببياضك وبياضك بسوادها قالت فخرج فيها إلى الناس (ابن عساكر) [كنز العمال ١٨٥٢٨]","vol":"40","page":45},{"text":"أخرجه ابن عساكر (٣/٣١١) .\n٤٣١٠٥- عن عائشة قالت: أهدى لنا أبو بكر رِجْلَ شاة فإنى لأقطعها أنا ورسول الله - ﷺ - فى ظلمة البيت فقيل لها فهلا أسرجتم قالت لو كان لنا ما نسرج به أكلناه (ابن جرير) [كنز العمال ١٨٦١١]\nأخرجه أيضًا: ابن سعد (١/٤٠٥)، وإسحاق بن راهويه (٣/١٠٠٠، رقم ١٧٣٣) .\n٤٣١٠٦- عن عائشة قالت: أهديت لحفصة شاة ونحن صائمتان فقرب إلينا طعام فابتدرناه فأكلناه فدخل النبى - ﷺ - فبدرتنى حفصة فذكرت ذلك له فقال النبى - ﷺ - صوما يوما (ابن عساكر) [كنز العمال ٢٤٥٦٩]\nأخرجه ابن عساكر (٢٣/٣٠٣) .\n٤٣١٠٧- عن عائشة قالت سمعت خليلى رسول الله - ﷺ - يقول: أوحى الله إلى أن أُزوج كريمتى عثمان بن عفان قال يوسف بن السفر يعنى رقية وأم كلثوم (ابن عساكر) [كنز العمال ٣٦٢٢٦]\nأخرجه ابن عساكر (٣٩/٤١) .","vol":"40","page":46},{"text":"٤٣١٠٨- عن عائشة قالت: أول سورة تعلمتها من القرآن طه فكنت إذا قلت طه ما أنزلنا عليك القرآن لتشقى إلا قال - ﷺ - لا شقيت يا عائشة (ابن عساكر وفيه وهب أبو البخترى قال القاضى كذاب يضع الحديث) [كنز العمال ٤٠٧٣]\nأخرجه ابن عساكر (١٨/١٢١) .\n٤٣١٠٩- عن عائشة قالت قال لى رسول الله - ﷺ -: أول من يهلك من الناس قومك قلت جعلنىالله فداك أبنو تميم قال لا ولكن هذا الحى من قريش (ابن جرير)\n٤٣١١٠- عن عطاء أنه جاء عائشة مع عبيد بن عمير فقال عبيد: أى أم المؤمنين ما قول الله لا يؤاخذكم الله باللغو فى أيمانكم قالت هو الرجل يقول لا والله وبلى والله قال فمتى الهجرة قالت لا هجرة بعد الفتح إنما كانت الهجرة قبل الفتح حين يهاجر الرجل بدينه إلى رسول الله - ﷺ - فأما حين كان الفتح فحيث ما شاء رجل عبد الله لا يضيع (عبد الرزاق) .\nأخرجه عبد الرزاق (٨/٤٧٣، رقم ١٥٩٥١) .","vol":"40","page":47},{"text":"٤٣١١١- عن أبى سلمة قال قلت لعائشة: أى أمه كان رسول الله - ﷺ - ينام وهو جنب فقالت نعم لم يكن ينام حتى يغسل فرجه ويتوضأ وضوءه للصلاة (الضياء) [كنز العمال ٤١٩٥٩]\nأخرجه أيضًا: أحمد (٦/٢١٦، رقم ٢٥٨٥٦) .\n٤٣١١٢- عن عائشة أنها سئلت: أية صلاة كانت أعجب إلى رسول الله - ﷺ - أن يداوم عليها قالت كان يصلى قبل الظهر أربع ركعات يطيل فيهن القيام ويكثر فيهن الركوع والسجود فأما مالم يدع صحيحا ولا مريضا غائبا ولا شاهدا فركعتان قبل صلاة الغداة (ابن جرير)\n٤٣١١٣- عن عائشة قالت: أيما امرأة اعتزلت فراش زوجها بغير إذن زوجها فهى فى سخط الله حتى يستغفر لها وأيما امرأة استشارت غير زوجها لقمت من جمر جهنم وأيما امرأة رضى عنها زوجها ﵂ وإن سخط عليها سخط الله عليها إلا أن يأمرها بما لا يحل (ابن زنجوية) [كنز العمال ٤٦٠٣١]","vol":"40","page":48},{"text":"٤٣١١٤- عن عائشة قالت: أيما امرأة غاب عنها زوجها فحفظت غيبته فى نفسها وطرحت زينتها وقيدت رجلها وعطلت زينتها وأقامت الصلاة فإنها تحشر يوم القيامة عذراء طفلة فإن كان زوجها مؤمنا فهو زوجها فى الجنة وإن لم يكن زوجها مؤمنا زوجها الله من الشهداء فإن هى فشت بطنها لغيره وتزينت لغيره وأفسدت فى بيتها وأخفت رجليها تريد البغى نكست على رأسها فى جهنم (ابن زنجوية وسنده حسن) [كنز العمال ٤٦٠٣٠]\n٤٣١١٥- عن عائشة أحسب أنها رفعت الحديث: أيما عامل أصاب فى عمله فوق رزقه الذى فرض له فإنه غلول (ابن جرير) .\nأخرجه أيضًا: الطبرانى فى الشاميين (٢/٢٤٩، رقم ١٢٨١) .","vol":"40","page":49},{"text":"٤٣١١٦- عن عائشة قالت قال رسول الله - ﷺ -: اجتمع إحدى عشرة امرأة فى الجاهلية فتعاقدن أن يتصادقن بينهن ولا يكتمن من أخبار أزواجهن شيئا فقالت الأولى زوجى لحم جمل غث على رأس جبل وعر لا سهل فيرتقى ولا سمين فينتقل قالت الثانية زوجى لا أبث خبره إنى أخاف أن لا أذره أن أذكر أذكر عجره وبجره قالت الثالثة زوجى العشنق إن أنطق أطلق وإن أسكت أعلق قالت الرابعة زوجى إن أكل لف وإن شرب اشتف وإن اضطجع التف ولا يولج الكف ليعلم البث قالت الخامسة زوجى عياياء طبقاء كل داء له داء شجك أو فلك أوجمع كلا لك قالت السادسة زوجى كليل تهامة لا حر ولا قر ولا مخافة ولا سآمة قالت السابعة زوجى إن دخل فهد وإن خرج أسد ولا يسأل عما عهد قالت الثامنة زوجى المس مس أرنب والريح ريح زرنب وأنا أغلبه والناس يغلب قالت التاسعة زوجى رفيع العماد طويل النجاد عظيم الرماد قريب البيت من الناد قالت العاشرة زوجى مالك وما مالك خير من ذلك له إبل قليلات","vol":"40","page":50},{"text":"المسارح كثيرات المبارك إذا سمعن صوت المزهر أيقن أنهن هوالك قالت الحادية عشر زوجى أبو زرع وما أبو زرع أناس من حلى أذنى وملأ من شحم عضدى وبجحنى فبجحت إلى نفسى وجدنى فى أهل غنيمة بشق فجعلنى فى أهل صهيل وأطيط ودائس ومنق فعنده أقول فلا أقبح وأرقد فأتصبح وأشرب فأتقمح أم أبى زرع وما أم أبى زرع عكومها رادح وبيتها فساح ابن أبى زرع وما ابن أبى زرع مضجعه كمسل شطبة وتشبعه ذراع الجفرة بنت أبى زرع وما بنت أبى زرع طوع أبيها وطوع أمها وملء كسائها وعطف ردائها وزين أهلها وغيظ جارتها جارية أبى زرع وما جارية أبى زرع لا تبث حديثنا تبثيثا ولا تنقث ميرتنا تنقيثا ولا تملأ بيتنا تعشيشا خرج أبو زرع والأوطاب تمخض فمر بامرأة ومعها ابنان لها كالفهدين يلعبان من تحت خصرها برمانتين فطلقنى ونكحها فنكحت رجلا سريا ركب شريا وأخذ خطيا وأراح على نَعَمًا ثريا وأعطانى من كل رائحة زوجا فقال كلى أم زرع وميرى أهلك قالت فلو جمعت كل شىء أعطانيه ما ملأ أصغر","vol":"40","page":51},{"text":"إناء من آنية أبى زرع قالت عائشة قال رسول الله - ﷺ - يا عائشة كنت لك كأبى زرع لأم زرع إلا أن أبا زرع طلق وأنا لا أطلق (الطبرانى، وابن النجار)\nأخرجه الطبرانى (٢٣/١٧٣، رقم ٢٧٠) . قال الهيثمى (٩/٢٤١): فيه من لم أعرفه وعبد الجبار بن سعيد المساحفى وثقه ابن حبان وضعفه جماعة وعبد العزيز بن محمد بن زبالة لم أعرفه وعبد الرحمن بن أبى الزناد فيه ضعف وبقية رجاله ثقات\n٤٣١١٧- عن عائشة قالت: اختصم سعد بن أبى وقاص وعبد بن زمعة فى غلام فقال سعد يا رسول الله أخى عتبة بن أبى وقاص عهد إلى أنه ابنه انظر إلى شبهه قال عبد بن زمعة هذا أخى يا رسول الله ولد على فراش أبى من وليدته فنظر رسول الله - ﷺ - فرأى شبها بينا بعتبة فقال هو لك يا عبد الولد للفراش وللعاهر الحجر واحتجبى منه يا سودة فلم تره سودة قط (عبد الرزاق) [كنز العمال ١٥٣٤٥]\nأخرجه عبد الرزاق (٧/٤٤٤، رقم ١٣٨٢٤) .","vol":"40","page":52},{"text":"٤٣١١٨- عن عائشة قالت: استأذن أبو بكر على النبى - ﷺ - وهو كاشف عن فخذه فأذن له ثم استأذن عمر فأذن له وهو كهيئته ثم استأذن عثمان فأهوى إلى ثوبه فخذيه فقلت يا رسول الله كأنك كرهت أن يراك عثمان فقال إن عثمان حيى ستير تستحى منه الملائكة (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٢٢٠]\nأخرجه ابن عساكر من طريق أبى يعلى (٣٩/٨٦) .\n٤٣١١٩- عن عائشة قالت: استأذن حسان بن ثابت رسول الله - ﷺ - فى هجاء المشركين قال فكيف بنسبى فيهم قال لأسلنك منهم كما تسل الشعرة من العجين (أبو يعلى، وأبو نعيم، وابن عساكر) .\nأخرجه أبو يعلى (٧/٣٤١، رقم ٤٣٧٧)، وابن عساكر (١٢/٣٩٩) .","vol":"40","page":53},{"text":"٤٣١٢٠- استأذن على النبى - ﷺ - رجلان فأغلظ لهما وسبهما قالت قلت يا رسول الله من أصاب منك خيرا مما أصاب هذان منك خيرا قال أو ما علمت ما عهدت عليه ربى فقلت له وما عهدت عليه ربك قال قلت اللهم أيما مؤمن سببته أو لعنته أو جلدته فاجعلها له مغفرة وعافية وكذا وكذا (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٧١، رقم ٢٩٥٥٣) .\n٤٣١٢١- عن عائشة قالت: استطعمت يهودية فقالت أطعمونى أعاذكم الله من الدجال ومن فتنة عذاب القبر فقلت يا رسول الله ما تقول هذه اليهودية قال وما قالت فقلت إنها قالت أعاذكم الله من فتنة الدجال ومن فتنة عذاب القبر فكان رسول الله - ﷺ - يرفع يديه مدا يستعيذ بالله من فتنة الدجال ومن فتنة القبر (ابن جرير) [كنز العمال ٣٩٧٠٠]\nأخرجه أيضًا: إسحاق بن راهويه (٢/٥٩٤، رقم١١٧٠)، وأحمد (٦/١٣٩، رقم ٢٥١٣٣) . قال المنذرى (٤/١٩٥، رقم ٥٣٩٥): رواه أحمد بإسناد صحيح.","vol":"40","page":54},{"text":"٤٣١٢٢- عن عائشة قالت: استعرت من حفصة بنت رواحة إبرة كنت أخيط بها ثوب رسول الله - ﷺ - فسقطت الإبرة فطلبتها فلم أقدر عليها فدخل رسول الله - ﷺ - فتبينت الإبرة بشعاع نور وجهه فضحكت فقال ياحميراء لم ضحكت قلت كان كيت وكيت فنادى بأعلى صوته يا عائشة الويل ثم الويل لمن حرم النظر إلى هذا الوجه ما من مؤمن ولا كافر إلا ويشتهى أن ينظر إلى وجهى (الديلمى، وابن عساكر) [كنز العمال ٣٥٤٩٢]\nأخرجه ابن عساكر (٣/٣١٠) .\n٤٣١٢٣- استفتت امرأة نبى الله - ﷺ - عن المرأة تحتلم فقلت فضحت النساء أو ترى المرأة ذلك فالتفت رسول الله - ﷺ - فقال فمن أين يكون الشبه تربت يمينك وأمر النبى - ﷺ - المرأة بالغسل إذا أنزلت المرأة (عبد الرزاق)\nأخرجه عبد الرزاق (١/٢٨٣، رقم ١٠٩٢) .","vol":"40","page":55},{"text":"٤٣١٢٤- اشتكى النبى - ﷺ - فدخل عليه ناس من أصحابه يعودونه فصلى النبى - ﷺ - فصلوا بصلاته قياما فأشار إليهم أن اجلسوا فجلسوا فلما انصرف قال إنما جعل الإمام ليؤتم به فإذا ركع فاركعوا وإذا رفع فارفعوا وإذا صلى جالسا فصلوا جلوسا (ابن أبى شيبة، وأحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه، وابن حبان) .\nأخرجه ابن أبى شيبة (٢/١١٥، رقم ٧١٣٥)، وأحمد (٦/٥١، رقم ٢٤٢٩٥)، والبخارى (١/٢٤٤، رقم ٦٥٦)، ومسلم (١/٣٠٩، رقم٤١٢)، وأبو داود (١/١٦٥، رقم ٦٠٥)، وابن ماجه (١/٣٩٢، رقم ١٢٣٧)، وابن حبان (٥/٤٦٢، رقم ٢١٠٤) .\n٤٣١٢٥- اعبدوا ربكم وأكرموا أخاكم ولو كنت آمرًا أحدًا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها ولو أمرها أن تنقل من جبل أصفر إلى جبل أسود ومن جبل أسود إلى جبل أبيض كان ينبغى لها أن تفعله (أحمد) .\nأخرجه أحمد (٦/٧٦، رقم ٢٤٥١٥) .","vol":"40","page":56},{"text":"٤٣١٢٦- افتقدت النبى - ﷺ - ذات ليلة فظننت أنه قد ذهب إلى بعض نسائه فتحسست ثم رجعت فإذا هو راكع أو ساجد يقول سبحانك اللهم وبحمدك لا إله إلا أنت فقلت بأبى أنت وأمى إنى لفى شأن وإنك لفى آخر (عبد الرزاق)\nأخرجه عبد الرزاق (٢/١٦٠، رقم ٢٨٩٨) .\n٤٣١٢٧- انطلق النبى - ﷺ - يبول فاتبعه عمر بماء فقال ما هذا يا عمر فقال ماء توضى فقال ما أمرت كلما بلت أن أتوضأ ولو فعلت لكانت سنة (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٥٦، رقم ٥٩٢) .\n٤٣١٢٨- عن عائشة قالت: انظروا عمار بن ياسر فإنه يموت على الفطرة إلا أن تدركه هفوة من كبر (ابن عساكر) [كنز العمال ٣٧٤٠٤]\nأخرجه ابن عساكر (٤٣/٤٠٩) .","vol":"40","page":57},{"text":"٤٣١٢٩- حدثنا محمد بن عوف الطائى حدثنا آدم بن أبى إياس حدثنا ابن أبى ذئب حدثنا محمد بن عَمْرو بن عطاء عن ذكوان عن عائشة أن رسول الله - ﷺ - قال: اهجوا قريشا فإنه أشد عليهم من رشق النبل فأرسل إلى ابن رواحة فقال اهجهم فهجاهم فلم يرض فأرسل إلى كعب بن مالك ثم أرسل إلى حسان بن ثابت فلما دخل عليه حسان قال قد آن لكم أن ترسلوا إلى هذا الأسد الضارب بذنبه ثم أدلع لسانه فجعل يخرجه فقال والذى بعثك بالحق لأفرينهم بلسانى فرى الأديم فقال رسول الله - ﷺ - لا تعجل فإن أبا بكر أعلم قريش بأنسابها وإن لى فيهم نسبا حتى يخلص نسبى فأتاه حسان ثم رجع فقال يا رسول الله قد خلصت نسبك والذى بعثك بالحق لأسلنك منهم كما تسل الشعرة من العجين قالت عائشة فسمعت رسول الله - ﷺ - يقول لحسان إن روح القدس لا يزال يؤيدك ما نافحت عن الله ورسوله وقالت سمعت رسول الله - ﷺ - يقول هجاهم فشفى واشتفى (ابن جرير","vol":"40","page":58},{"text":"وأبو نعيم) [كنز العمال ٣٦٩٥٧]\n٤٣١٣٠- عن عائشة قالت سمعت رسول الله - ﷺ - يقول: اللهم أعز الإسلام بعمر بن الخطاب خاصة (يعقوب بن سفيان، وابن عدى، وابن عساكر) .\nأخرجه ابن عدى (٦/٣١٠، ترجمة ١٧٩٧ مسلم بن خالد)، وابن عساكر (٤٤/٢٧) .\n٤٣١٣١- سمعت رسول الله - ﷺ - يقول وهو مستند إلى صدرى: اللهم اغفر لى وارحمنى وألحقنى بالرفيق الأعلى (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٤٢، رقم ٢٩٣٣١) . أيضًا: مالك (١/٢٣٨، رقم ٥٦٤)، والبخارى (٥/٢١٤٧، رقم ٥٣٥٠) .\n٤٣١٣٢- عن عائشة قالت قال رسول الله - ﷺ -: اللهم بارك لنا فى هذه الدابة التى أيقظتنا للصلاة يعنى البرغوث (الديلمى) [كنز العمال ٣٨٣١٦]\n٤٣١٣٣- عن عائشة قالت قال رسول الله - ﷺ -: اللهم رب جبريل وميكائيل ورب إسرافيل أعوذ بك من عذاب النار وعذاب القبر (البيهقى فى كتاب عذاب القبر) .","vol":"40","page":59},{"text":"أخرجه البيهقى فى إثبات عذاب القبر (١/١١٣، رقم ١٨٢) .\n٤٣١٣٤- عن المسور بن مخرمة قال: باع عبد الرحمن بن عوف أرضا له من عثمان بأربعين ألف دينار فقسم ذلك المال فى بنى زهرة وفى فقراء المهاجرين وأمهات المؤمنين فبعث معى إلى عائشة بمال من ذلك المال فقالت عائشة أما إنى سمعت رسول الله - ﷺ - يقول لن يحنو عليكن بعدى إلا الصالحون سقى الله ابن عوف من سلسبيل الجنة (أبو نعيم) [كنز العمال ٣٧٨٢١]\nأخرجه أبو نعيم (١/٩٨) .\n٤٣١٣٥- عن عائشة قالت: بال ابن الزبير على رسول الله - ﷺ - فأخذته أخذا عنيفا فقال دعوه فإنه لم يطعم الطعام ولا يضر بوله (ابن النجار) .\nأخرجه أيضًا: الدارقطنى (١/١٢٩) .\n٤٣١٣٦- عن عائشة قالت: بعث رسول الله - ﷺ - إلى عثمان فدعاه فأقبل إليه فسمعته يقول يا عثمان إن الله لعله يقمصك قميصا فإن أرادوك على خلعه فلا تخلعه ثلاثا (ابن أبى شيبة) [كنز العمال ٣٦٢٢٧]","vol":"40","page":60},{"text":"أخرجه ابن أبى شيبة (٦/٣٦٢، رقم ٣٢٠٤٥) .\n٤٣١٣٧- عن عبيد بن عمير قال: بلغ عائشة أن عبد الله بن عمرو يأمر النساء إذا اغتسلن أن ينقضن رؤسهن فقلت يا عجبا لابن عمر وهذا فلا يأمرن أن يحلقن رؤسهن قد كنت أنا ورسول الله - ﷺ - نغتسل من إناء واحد فلا أزيد ى ى أن أفرغ على رأسى ثلاث إفراغات (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٧٣، رقم٧٩٣) .\n٤٣١٣٨- عن عائشة: بينا أنا ألعب فى ظهيرة فى ظل جدار وأنا جارية جاء رسول الله - ﷺ - فاشتددت إلى أبى فقلت هذا عمى قد جاء فخرج إليه فرحب برسول الله - ﷺ - فقال يا أبا بكر ألم تر أنى كنت أستأذن الله فى الخروج قال أجل قال فأذن لى قال أبو بكر الصحابة قال الصحابة قال أبو بكر إن عندى راحلتين قد علفتهما من ستة أشهر لهذا فخذ أحدهما قال بل أشتريها فاشتراها منه فخرجا فكانا فى الغار وكان عامر بن فهيرة مولى أبى بكر يرعى غنما لأبى بكر فكان يأتيهما إذا أمسيا","vol":"40","page":61},{"text":"باللبن واللحم وكان عبد الله بن أبى بكر يسعى إليهما فيأتيهما بما يكون بمكة من خبر ثم يرجع فيصبح بمكة فلا يرون إلا أنه بات معهم فكان ذلك حتى سار رسول الله - ﷺ - فخرج رسول الله - ﷺ - على راحلته وعامر بن فهيرة يمشى مع أبى بكر مرة وربما أردفه وكانت أسماء تقول لما صنعت لرسول الله - ﷺ - وأبى سفرتهما وجد أبو قحافة ريح الخبز فقال ما هذا لأى شىء هذا فقلت لا شىء هذا خبز عملناه نأكله ثم إنى لم أجد حبلا للسفرة فنزعت حبل منطقى فربطت السفرة فلذلك سميت ذات النطاقين فلما خرج أبو بكر جعل أبو قحافة يلتمسه ويقول أقد فعلها خرج وترك عياله على ولعله قد ذهب بماله وكان قد عمى فقلت لا فأخذت بيده فذهبت به إلى جلد فيه أقط فمسه فقلت هذا ماله (البغوى قال ابن كثير: حسن الإسناد) [كنز العمال ٤٦٣١٨]","vol":"40","page":62},{"text":"٤٣١٣٩- عن عائشة قالت قال رسول الله - ﷺ -: بينا أنا فى الجنة إذ سمعت قارئا فقلت من هذا قالوا حارثة بن النعمان فقال رسول الله - ﷺ - كذلك البر كذلك البر وكان أبر الناس بأمه (البيهقى فى البعث) .\nأخرجه أيضًا: أحمد (٦/١٦٦، رقم ٢٥٣٧٦)، وابن حبان (١٥/٤٧٩، رقم ٧٠١٥)، والحاكم (٤/١٦٧، رقم ٧٢٤٧) وقال: صحيح على شرط الشيخين.\n٤٣١٤٠- بينا رسول الله - ﷺ - جالس فى البيت اذ دخل الحجرة علينا رجل على فرس فقام إليه رسول الله - ﷺ - فوضع يده على معرفة الفرس فجعل يكلمه ثم رجع رسول الله - ﷺ - فقلت يا رسول الله من هذا الذى كنت تناجى قال وهل رأيت أحدا قلت نعم رأيت رجلا على فرس قال بمن شبهته قلت بدحية الكلبى قال ذاك جبريل قد رأيت خيرا ثم لبثت ما شاء الله أن ألبث فدخل جبريل ورسول الله - ﷺ - فى الحجرة فقال رسول الله - ﷺ - يا عائشة قلت لبيك وسعديك","vol":"40","page":63},{"text":"يا رسول الله قال هذا جبريل وقد أمرنى أن أقرئك منه السلام قلت أرجع إليه منى السلام ورحمة الله وبركاته جزاك الله من دخيل خير ما يجزى الدخلاء وكان ينزل الوحى وأنا وهو فى لحاف واحد (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٨٩، رقم ٣٢٢٧٩) .\n٤٣١٤١- بينا رسول الله - ﷺ - مضطجع إلى جنبى ذات ليلة قال ليت رجلا من أصحابى يحرسنى الليلة فبينا أنا على ذلك إذ سمعنا صوت السلاح فقال من هذا قال أنا سعد بن أبى وقاص جئت لأحرسك فجلس يحرسه ونام رسول الله - ﷺ - حتى سمعت غطيطه (أبو نعيم) [كنز العمال ٣٦٦٧٤]\nأخرجه أيضًا: إسحاق بن راهويه (٢/٥٢٥ رقم ١١٠٥)، وابن عساكر (٢٠/٢٤) .","vol":"40","page":64},{"text":"٤٣١٤٢- عن أنس قال: بينما عائشة فى بيتها اذ سمعت صوتا رجت منه المدينة فقالت ما هذا فقالوا عير قدمت لعبد الرحمن بن عوف من الشام وكانت سبعمائة فقالت عائشة أما إنى سمعت رسول الله - ﷺ - يقول رأيت عبد الرحمن بن عوف يدخل الجنة حبوا فبلغ ذلك عبد الرحمن فأتاها فسألها عما بلغه فحدثته قال إنى أشهدك أنها بأحمالها وأقتابها وأحلاسها فى سبيل الله (أحمد، وأبو نعيم. وأورده ابن الجوزى ﵀ فى الموضوعات وأعله بعمارة بن زاذان له مناكير وتعقبه الحافظ ابن حجر فى القول المسدد وبأنه لم ينفرد به بل له متابع وشواهد لكن لا يبلغ شيئ منها بمفرده درجة الحسن) [كنز العمال ٣٦٦٧٦]\nأخرجه أحمد (٦/١١٥ رقم ٢٤٨٨٦)، وأبو نعيم (١/٩٨) .","vol":"40","page":65},{"text":"٤٣١٤٣- تذاكر رسول الله - ﷺ - وأبو بكر عندى ميلادهما وكان رسول الله - ﷺ - أكبر من أبى بكر فتوفى رسول الله - ﷺ - وهو ابن ثلاث وستين وتوفى أبو بكر وهو ابن ثلاث وستين لسنتين ونصف الذى عاش بعد رسول الله - ﷺ - (أبو نعيم وسنده حسن) .\nأخرجه أيضًا: الطبرانى (١/٥٨ رقم ٢٨) . قال الهيثمى (٩/٦٠): إسناده حسن.\n٤٣١٤٤- عن عائشة قالت قال النبى - ﷺ -: تزوجوا النساء فإنهن يأتين بالمال (ابن عساكر) .\nأخرجه ابن عساكر (٥١/٣٩) .\n٤٣١٤٥- عن عائشة قالت: تغتسل المستحاضة من الظهر إلى الظهر كل يوم مرة عند صلاة الظهر (عبد الرزاق) [كنز العمال ٢٧٧٤٩]\n٤٣١٤٦- عن عائشة قالت: تغسله بالماء فقيل لها لا يذهب أثره قالت فتلطخه بزعفران (عبد الرزاق) [كنز العمال ٢٧٢٧٦]\n٤٣١٤٧- توفى رسول الله - ﷺ - فى بيتى بين سحرى ونحرى (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٩٠، رقم ٣٢٢٨٢) .","vol":"40","page":66},{"text":"٤٣١٤٨- عن عائشة قالت: ثلاثة من الأنصار كلهم من بنى عبد الأشهل لم يكن أحد يعتد عليهم فضلا بعد رسول الله - ﷺ - سعد بن معاذ وأسيد بن الحضير وعباد بن بشر (ابن عساكر) [كنز العمال ٣٦٧٥٠]\nأخرجه ابن عساكر (٩/٨٩) .\n٤٣١٤٩- عن عائشة قالت: جاء أفلح أخو أبى القعيس يستأذن عليها فقال إنى عمها فأبت أن تأذن له فلما دخل عليها النبى - ﷺ - ذكرت ذلك له فقال أفلا أذنت لعمك قالت يا رسول الله إنما أرضعتنى المرأة ولم يرضعنى الرجل قال فائذنى له فإنه عمك تربت يمينك وكان أبو القعيس أخا زوج المرأة التى أرضعت عائشة (عبد الرزاق) [كنز العمال ١٥٧١٩]\nأخرجه عبد الرزاق (٧/٤٧٢، رقم ١٣٩٣٧) .\n٤٣١٥٠- عن عائشة: جاء بلال إلى النبى - ﷺ - فقال ماتت فلانة واستراحت فغضب رسول الله - ﷺ - وقال إنما يستريح من غفر له (الطبرانى فى الأوسط، وأبو نعيم، وابن النجار) .","vol":"40","page":67},{"text":"أخرجه الطبرانى فى الأوسط (٩/١٤٨، رقم ٩٣٧٩)، وأبو نعيم (٨/٢٩٠) .\n٤٣١٥١- عن عائشة قالت: جاء بلال إلى النبى - ﷺ - فقال ماتت فلانة واستراحت فغضب رسول الله - ﷺ - وقال إنما يستريح من غفر له (ابن النجار) [كنز العمال ٤٢٩٧٢]\nأخرجه أيضًا: الطبرانى فى الأوسط (٩/١٤٨، رقم ٩٣٧٩) .\n٤٣١٥٢- عن عائشة قالت: جاء بلال إلى النبى - ﷺ - يؤذنه بصلاة الصبح فوجده نائما فقال الصلاة خير من النوم فأقرت فى صلاة الصبح (أبو الشيخ فى الآذان) .\nأخرجه أيضًا: الطبرانى فى الأوسط (٧/٣٠٩، رقم ٧٥٨٣) . قال الهيثمى ١ (/٣٣٠): فيه صالح بن أبى الأخضر واختلف فى الإحتجاج به ولم ينسبه أحد إلى الكذب.","vol":"40","page":68},{"text":"٤٣١٥٣- عن عائشة قالت: جاء حبيب بن الحارث إلى رسول الله - ﷺ - فقال إنى رجل مقراف للذنوب قال فتب إلى الله ياحبيب قال يا رسول الله إنى أتوب ثم أعود قال فكلما أذنبت فتب قال يا رسول الله إذًا تكثر ذنوبى قال فعفو الله أكثر من ذنوبك يا حبيب بن الحارث (الديلمى) [كنز العمال ١٠٤٤٢]\nأخرجه أيضًا: الطبرانى فى الأوسط (٥/٢٦٠، رقم ٥٢٥٧)، قال الهيثمى (١٠/٢٠٠): فيه نوح بن ذكوان وهو ضعيف.\n٤٣١٥٤- عن عائشة قالت: جاء حبيب بن الحارث إلى رسول الله - ﷺ - فقال يا رسول الله إنى رجل مقراف للذنوب قال فتب إلى الله يا حبيب قال يا رسول الله إنى أتوب ثم أعود قال فكلما أذنبت فتب قال يا رسول الله إذًا تكثر ذنوبى قال فعفو الله أكثر من ذنوبك يا حبيب بن الحارث (الحكيم، والباوردى، وأبو نعيم وفيه نوح بن ذكوان ضعيف) [كنز العمال ١٠٤٤١]\nأورده الحكيم (١/٢١٧) .","vol":"40","page":69},{"text":"٤٣١٥٥- عن عائشة قالت: جاء مخرمة بن نوفل فلما سمع رسول الله - ﷺ - صوته قال بئس أخو العشيرة فلما دخل أدناه وبش به حتى خرج فلما خرج قلت يا رسول الله قلت له وهو على الباب ما قلت فلما دخل بششت به حتى خرج قال أعهدتنى فحاشا إن شر الناس من يتقى شره (ابن عساكر) .\nأخرجه ابن عساكر (٥٧/١٥٩) .\n٤٣١٥٦- عن عائشة قالت: جاءت سهلة بنت سهيل بن عمرو إلى النبى - ﷺ - فقالت إن سالما كان يدعى لأبى حذيفة وإن الله قد أنزل فى كتابه ادعوهم لآبائهم وكان يدخل على وأنا فضل ونحن فى منزل ضيق فقال النبى - ﷺ - أرضعى سالما تحرمى عليه قال الزهرى قال بعض أزواج النبى - ﷺ - لا ندرى لعل هذه كانت رخصة لسالم خاصة قال الزهرى وكانت عائشة تفتى بأنه يحرم الرضاع بعد الفصال حتى ماتت (عبد الرزاق) [كنز العمال ١٥٧٢٧]\nأخرجه عبد الرزاق (٧/٤٥٩، رقم ١٣٨٨٥) .","vol":"40","page":70},{"text":"٤٣١٥٧- عن ابن أبى مليكة عن عائشة قالت: جاءت عجوز إلى النبى - ﷺ - فقال لها من أنت فقالت جثامة المزنية قال بل أنت حنانة المزنية كيف أنتم كيف حالكم كيف كنتم بعدنا قالت بخير بأبى أنت وأمى يا رسول الله قالت فلما خرجت قلت يا رسول الله تقبل على هذه العجوز هذا الإقبال فقال يا عائشة إنها كانت تأتينا زمان خديجة وإن حسن العهد من الإيمان (البيهقى فى شعب الإيمان، وابن النجار) [كنز العمال ٣٧٧٦٨]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٧، رقم ٩١٢٢) .\n٤٣١٥٨- جاءت فاطمة ابنة أبى حبيش إلى النبى - ﷺ - فقالت يا رسول الله إنى امرأة أستحاض فلا أطهر أفأدع الصلاة قال إنما ذلك عرق وليست بالحيضة اجتنبى الصلاة أيام حيضك ثم اغتسلى وتوضئى لكل صلاة ثم صلى وإن قطر الدم على الحصير (عبد الرزاق، وابن أبى شيبة، والضياء) .\nأخرجه ابن أبى شيبة (١/١١٨، رقم ١٣٤٥) .","vol":"40","page":71},{"text":"٤٣١٥٩- عن عائشة قالت: جاءت فاطمة بنت أبى حبيش إلى النبى - ﷺ - فقالت يا رسول الله إنى امرأة أستحاض فلا أطهر أفادع الصلاة قال لا إنما ذلك عرق وليس بالحيضة فإذا أقبلت الحيضة فدعى الصلاة وإذا أدبرت فأغسلى عنك الدم ثم صلى (عبد الرزاق، وابن أبى شيبة، والضياء) .\nأخرجه عبد الرزاق (١/٣٠٣، رقم ١١٦٥)، وابن أبى شيبة (١/١١٨، رقم ١٣٤٤) .\n٤٣١٦٠- جاءت هند إلى النبى - ﷺ - فقالت يا رسول الله والله ما على ظهر الأرض أهل خباء أحب إلى أن يذلهم الله من أهل خبائك وما على ظهر الأرض اليوم أهل خباء أحب إلى أن يعزهم الله من أهل خبائك فقال النبى - ﷺ - وأيضًا والذى نفسى بيده قال معمر يعنى لتزدادن ثم قالت يارسول الله إن أبا سفيان رجل ممسك فهل على جناح أن أنفق على عياله من ماله بغير إذنه فقال النبى - ﷺ - لا حرج عليك أن تنفقى عليهم بالمعروف (عبد الرزاق) [كنز العمال ٤٥٨٦٣]","vol":"40","page":72},{"text":"أخرجه عبد الرزاق (٩/١٢٦رقم ١٦٦١٢) .\n٤٣١٦١- جاءت هند أم معاوية رسول الله - ﷺ - فقالت يا رسول الله إن أبا سفيان رجل شحيح وإنه لا يعطينى وولدى إلا ما أخذت منه وهو لا يعلم فهل على فى ذلك شىء قال خذى ما يكفيك وبنيك بالمعروف (عبد الرزاق) [كنز العمال ٤٥٨٦٢]\nأخرجه عبد الرزاق (٩/١٢٦ رقم ١٦٦١٣) .\n٤٣١٦٢- عن عائشة قالت: جلست أبكى عند رسول الله - ﷺ - فقال ما يبكيك إن كنت تريدين اللحوق بى فليكفك من الدنيا مثل زاد الراكب ولا تخالطين الأغنياء (أبو سعيد بن الأعرابى فى الزهد) .\n٤٣١٦٣- عن عائشة قالت: جمع رسول الله - ﷺ - نساءه فى مرضه فقال سيحفظنى فيكن الصابرون أو الصادقون (الحسن بن سفيان)\n٤٣١٦٤- جمع رسول الله - ﷺ - نساءه فى مرضه فقال سيحفظنى فيكن الصابرون أو الصادقون (الحسن بن سفيان، وأبو نعيم) [كنز العمال ٣٧٨٢٣]\nأخرجه أيضًا: ابن عساكر (٣٥/٢٨٤) .","vol":"40","page":73},{"text":"٤٣١٦٥- عن عروة قال: حضرت عائشة فذكر عندها حسان فنيل منه فقالت مه سمعت رسول الله - ﷺ - يقول ذاك حاجز بيننا وبين المنافقين لا يحبه إلا مؤمن ولا يبغضه إلا منافق (ابن عساكر) .\nأخرجه ابن عساكر (١٢/٣٩٨) .\n٤٣١٦٦- ما عن عائشة قالت: حكيت إنسانا فقال رسول الله - ﷺ - ما أحب أنى حكيت إنسانا وأن لى كذا وكذا (ابن النجار) [كنز العمال ٨٠٣٥]\n٤٣١٦٧- عن عائشة قالت: حَنَّك رسول الله - ﷺ - عبد الله بن الزبير (ابن عساكر) [كنز العمال ٣٧٢٣٧]\nأخرجه ابن عساكر (٢٨/١٥٦) .\n٤٣١٦٨- خرج النبى - ﷺ - غداة وعليه مرط مرجل من شعر أسود فجاء الحسن فأدخله معه ثم جاء الحسين فأدخله معه ثم جاءت فاطمة فأدخلها ثم جاء على فأدخله ثم قال إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٧٠، رقم ٣٢١٠٢) .","vol":"40","page":74},{"text":"٤٣١٦٩- عن عائشة عن النبى - ﷺ - قال: خرج ثلاثة نفر فأصابتهم السماء فدخلوا غارا فانطبق عليهم الجبل فقال بعضهم لبعض هذا بأعمالكم فليقم كل رجل فليدع الله بخير عمله قط فقام أحدهم فقال اللهم إنك تعلم أنه كان لى أبوان كبيران وكنت لا أغتبق حتى أغبقهما وإنى أتيتهما ليلة بغبوقهما فقمت على رؤوسهما فوجدتهما نائمين فكرهت أن أنبههما من نومهما وكرهت أن أنصرف حتى يغتبقا فلم أزل قائما على رؤوسهما حتى نظرت إلى الفجر اللهم إن كنت تعلم أن ذلك كذلك فافرج عنا فانصدع الصخرة حتى نظروا إلى الضوء ثم قام فقال الآخر اللهم إن كنت تعلم أنه كانت لى ابنة عم وكنت أحبها حبا شديدا وإنى سُمْتهَا نفسها فقالت إلا بمائة دينار فجمعتها لها فلما أمكنتنى من نفسها قالت لا يحل لك أن تفض الخاتم إلا بحقه فقمت فتركتها اللهم إن كنت تعلم أن ذلك كذلك فافرج عنا فانفرج الجبل حتى كادوا يخرجون ثم قام الآخر فقال اللهم إن كنت تعلم أنه كان لى أجراء كثير","vol":"40","page":75},{"text":"وكان لا يبيت لأحد منهم عندى أجر وإن أجيرا منهم ترك أجره عندى وإنى زرعته فأخصب فاتخذت منه عبدا ومالا كثيرا فأتى بعد حين فقال يا عبد الله أعطنى أجرى قلت هذا كله أجرك قال يا عبد الله لاتتلاعب بى قلت ما أنا أتلاعب بك فأخذه كله ولم يترك لى منه قليلا ولا كثيرا اللهم إن كنت تعلم أن ذلك كذلك فافرج عنا فانفرج الجبل عنهم فخرجوا (الحسن بن سفيان) [كنز العمال ٤٠٤٧٤]\nأخرجه ابن عساكر (١٧/١١٢) .\n٤٣١٧٠- عن نهيش قال: خرجت حاجا فلقيت رجلا من عبد القيس فقال له عبد الله بن جابر قال حججت مع أبى فأخذنا طريق المدينة قصدنا عائشة فقال لها إنى يا أم المؤمنين كنت فى الوفد الذين جاؤوا رسول الله - ﷺ - من أهل البحرين وقد قال لنا فى الأشربة ما قد بلغك فهل سمعته أحدث فيها شيئا قالت لا (ابن جرير) .","vol":"40","page":76},{"text":"٤٣١٧١- عن عائشة قالت: خرجت فإذا أنا برسول الله - ﷺ - يمسح بردائه على ظهر فرسه فقلت بأبى وأمى يا رسول الله أبثوبك تمسح عن فرسك قال نعم يا عائشة وما يدريك لعل ربى أمر بذلك مع أنى لقد بت وإن الملائكة لتعاتبنى فى حس الخيل ومسحها فقلت له يا نبى الله فولنيه فأكون أنا التى ألى القيام عليه فقال إنى لا وأن ربى يحط أفعل لقد أخبرنى خليلى جبريل أن ربى يكتب لى بكل حبة أوافيه بها حسنة وأن ربى يحط عنى بكل حبة سيئة (ابن عساكر وسنده لا بأس به) [كنز العمال ١١٣٦٠]\nأخرجه ابن عساكر (١٨/٢٤٤) .","vol":"40","page":77},{"text":"٤٣١٧٢- حدثنا يزيد بن هارون أنبأنا محمد بن عمرو عن أبيه عن جده علقمة بن وقاص عن عائشة قالت: خرجت يوم الخندق أقفوا آثار الناس فسمعت وئيد الأرض ورائى فالتفت فإذا أنا بسعد بن معاذ ومعه ابن أخيه الحارث بن أوس يحمل مجنه فجلست إلى الأرض فمر سعد وعليه درع قد خرجت منها أطرافه فأنا أتخوف على أطراف سعد وكان من أعظم الناس وأطولهم فمر يرتجز وهو يقول\nلَبِّثْ قليلًا يدرك الهيجا حمل ما أحسن الموت إذا حان الأجل\nفقمت فاقتحمت حديقة فإذا فيها نفر من المسلمين فيهم عمر بن الخطاب وفيهم رجل عليه تسبغة له تعنى المغفر فقال عمر ويحك ما جاء بك ويحك ما جاء بك والله إنك لجريئة وما يؤمنك أن يكون تحوزا وبلاء قالت فما زال يلومنى حتى تمنيت أن الأرض انشقت فدخلت فيها فرفع الرجل التسبغة عن وجهه فإذا طلحة بن عبيد الله فقال يا عمر ويحك قد أكثرت منذ اليوم وأين التحوز والفرار إلا إلى الله قالت ويرمى سعد رجل من المشركين من قريش يقال له حبان بن العرقة","vol":"40","page":78},{"text":"بسهم فقال خذها وأنا ابن العرقة فأصاب أكحله فقطعه فدعا الله فقال اللهم لا تمتنى حتى تقر عينى من قريظة وكانوا حلفاءه ومواليه فى الجاهلية فرقأ كَلْمُهُ وبعث الله الريح على المشركين وكفى الله المؤمنين القتال فلحق أبو سفيان بتهامة ولحق عيينة بن بدر ومن معه بنجد ورجعت بنو قريظة فتحصنوا فى صياصيهم ورجع رسول الله - ﷺ - إلى المدينة فأمر بقبة فضربت على سعد فى المسجد ووضع السلاح فأتاه جبريل فقال قد وضعت السلاح والله ما وضعت الملائكة السلاح فاخرج إلى بنى قريظة فقاتلهم فأمر رسول الله - ﷺ - بالرحيل ولَبِسَ لأَمَتَهُ فخرج فمر على بنى غنم وكانوا جيران المسجد فقال من مر بكم قالوا مر بنا دحية الكلبى وكان دحية يشبه لحيته وسنة وجهه بجبريل فأتاهم رسول الله - ﷺ - فحاصرهم خمسة وعشرين يوما فلما اشتد حصرهم واشتد البلاء عليهم قيل لهم انزلوا على حكم رسول الله - ﷺ - فاستشاروا أبا لبابة","vol":"40","page":79},{"text":"فأشار إليهم بيده أنه الذبح فقالوا ننزل على حكم سعد بن معاذ فقال رسول الله - ﷺ - انزلوا على حكم سعد بن معاذ فنزلوا وبعث رسول الله - ﷺ - إلى سعد فحمل على حمار له إكاف من ليف وحف به قومه فجعلوا يقولون يا أبا عمرو حلفاءك ومواليك وأهل النكاية ومن قد علمت لا يرجع إليهم شيئا حتى إذا دنا من دارهم التفت إلى قومه فقال قد آن لسعد أن لا يخاف فى الله لومة لائم فلما طلع قال رسول الله - ﷺ - قوموا إلى سيدكم فأنزلوه قال عمر سيدنا الله قال أنزلوه فأنزلوه فقال يا رسول الله أحكم فيهم أن تقتل مقاتلهم وتسبى ذراريهم وتقسم أموالهم فقال رسول الله - ﷺ - لقد حكمت فيهم بحكم الله وحكم رسوله ثم دعا سعد فقال اللهم إن كنت أبقيت على نبيك من حرب قريش شيئا فأبقنى لها وإن كنت قطعت الحرب بينه وبينهم فاقبضنى إليك فانفجر كَلْمُهُ وكان قد برأ حتى ما بقى منه إلا مثل الخرص فرجع رسول الله صلى الله عليه","vol":"40","page":80},{"text":"وسلم ورجع سعد إلى قبته التى كان ضرب عليه رسول الله - ﷺ - قالت فحضره رسول الله - ﷺ - وأبو بكر وعمر وكانوا كما قال الله رحماء بينهم قال علقمة فقلت أى أمه كيف كان رسول الله - ﷺ - يصنع قالت كانت عينه لا تدمع على أحد ولكنه كان إذا وجد فإنما هو آخذ بلحيته قال محمد بن عمرو حدثنى عاصم بن عمر بن قتادة قال لما نام رسول الله - ﷺ - حين أمسى أتاه جبريل فقال من رجل من أمتك مات الليلة استبشر بموته أهل السماء فقال لا إلا أن يكون سعد فإنه أمسى دنفا ما فعل سعد قالوا يا رسول الله قد قبض وجاءه قومه فاحتملوه إلى دارهم فصلى رسول الله - ﷺ - الفجر ثم خرج وخرج الناس فبت رسول الله - ﷺ - الناس مشيا حتى إن شسوع نعالهم لتنقطع من أرجلهم وإن أرديتهم لتسقط على عواتقهم فقال رجل يا رسول الله بتت الناس فقال إنى أخشى أن تسبقنا إليه الملائكة كما سبقتنا إلى حنظلة قال محمد","vol":"40","page":81},{"text":"فأخبرنى أشعث بن إسحاق فقال فحضره رسول الله - ﷺ - وهو يغسل قال فقبض رسول الله - ﷺ - ركبتيه فقال دخل ملك فلم يكن له مجلس فأوسعت له وأمه تبكى وهى تقول ويل أم سعد براعة ونجدا بعد أياد ياله ومجدا مقدما سد به مسدا فقال رسول الله - ﷺ - كل البواكى يكذبن إلا أم سعد قال محمد وقال ناس من أصحابنا إن رسول الله - ﷺ - لما خرج لجنازته قال ناس من المنافقين ما أخف سرير سعد أو جنازة سعد قال فحدثنى سعد بن إبراهيم أن رسول الله - ﷺ - قال يوم مات سعد لقد نزل سبعون ألف ملك شهدوا جنازة سعد ما وطئوا الأرض قبل يومئذ قال محمد فسمعت إسماعيل بن محمد بن سعد ودخل علينا الفسطاط ونحن ندفن واقد بن عمرو بن سعد بن معاذ فقال ألا أحدثكم بما سمعت أشياخنا يحدثون أن رسول الله - ﷺ - قال يوم مات سعد لقد نزل سبعون ألف ملك شهدوا جنازة سعد ما وطئوا الأرض قبل يومئذ قال محمد فأخبرنى","vol":"40","page":82},{"text":"أبى عن أبيه عن عائشة قالت ما كان أحد أشد فقدا على المسلمين بعد رسول الله - ﷺ - وصاحبيه من سعد بن معاذ قال محمد وحدثنى محمد بن المنكدر عن محمد بن شرحبيل أن رجلا أخذ قبضة من تراب قبر سعد يومئذ ففتحها بعد فإذا هو مسك قال محمد وحدثنى واقد بن عمرو بن سعد قال وكان واقد من أحسن الناس وأطولهم قال دخلت على أنس بن مالك فقال لى من أنت قلت أنا واقد بن عمرو بن سعد بن معاذ قال يرحم الله سعدا إنك بسعد لشبيه ثم قال يرحم الله سعدا كان من أجمل الناس وأطولهم قال بعث رسول الله - ﷺ - إلى أكيدر دومة فبعث إليه بجبة ديباج منسوج فيها ذهب فلبسها رسول الله - ﷺ - فقام على المنبر فجلس فلم يتكلم فجعل الناس يلمسون الجبة ويتعجبون منها فقال أتعجبون منها قالوا يا رسول الله ما رأينا ثوبا أحسن منه قال فوالذى نفسى بيده لمناديل سعد بن معاذ فى الجنة أحسن مما ترون (أبو نعيم) [كنز العمال ٣٧٠٨٨]","vol":"40","page":83},{"text":"٤٣١٧٣- خرجنا مع رسول الله - ﷺ - فى بعض أسفاره حتى إذا كنا بالبيداء أو بذات الجيش انقطع عقدى وأقام النبى - ﷺ - على التماسه وأقام الناس معه وليس معهم ماء فأتى الناس إلى أبى بكر فقالوا ألا ترى ما صنعت عائشة أقامت وبالناس وليس معهم ماء فجاء أبو بكر والنبى - ﷺ - واضع رأسه على فخذى فقال حبست النبى - ﷺ - والناس وليسوا على ماء وليس معهم ماء فعاتبنى وقال ما شاء الله أن يقول وجعل يطعن بيده فى خاصرتى فلا يمنعنى من التحرك إلا مكان رسول الله - ﷺ - على فخذى فنام حتى أصبح على غير ماء فأنزل الله آية التيمم فتيمموا فقال أسيد بن حضير ما هى بأول بركتكم يا آل أبى بكر فبعثنا البعير الذى كنت عليه فوجدنا العقد تحته (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٢٢٨، رقم ٨٨٠) .","vol":"40","page":84},{"text":"٤٣١٧٤- خرجنا مع رسول الله - ﷺ - فى حجة الوداع موافين لهلال ذى الحجة فقال النبى - ﷺ - من أراد منكم أن يهل بعمرة فليهل فإنى لولا أهديت لأهللت بعمرة فكان من القوم من أهل بعمرة ومنهم من أهل بحج فكنت أنا ممن أهل بعمرة فخرجنا حتى قدمنا مكة فأدركنى يوم عرفة وأنا حائض لم أحل من عمرتى فشكوت ذلك للنبى - ﷺ - فقال دعى عمرتك وانقضى رأسك وامتشطى وأهلى بالحج ففعلت فلما كان ليلة الحصبة وقد قضى الله حجنا أرسل معى عبد الرحمن بن أبى بكر فأردفنى وخرج بى إلى التنعيم فأهللت بعمرة فقضى الله حجنا وعمرتنا لم يكن فى ذلك هدى ولا صدقة ولا صوم (ابن أبى شيبة) [كنز العمال ١٢٨٧٨]\nأخرجه ابن أبى شيبة (٧/٣٠٠ رقم ٣٦٢٧١) .","vol":"40","page":85},{"text":"٤٣١٧٥- خلال فى لم تكن فى أحد من الناس إلا ما أتى الله مريم ابنة عمران والله ما أقول هذا إنى أفتخر على صواحبى نزل الملك بصورتى وتزوجنى رسول الله - ﷺ - لسبع سنين وأهديت إليه لتسع سنين وتزوجنى بكرا لم يشركه فى أحد من الناس وأتاه الوحى وأنا وإياه فى لحاف واحد وكنت من أحب الناس إليه ونزل فى آيات من القرآن كادت الأمة أن تهلك فيهن ورأيت جبريل ولم يره أحد من نسائه غيرى وقبض فى بيتى لم يله أحد غيرى أنا والملك (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٨٩، رقم ٣٢٢٧٨) .\n٤٣١٧٦- عن عائشة قالت: خمس لم يكن رسول الله - ﷺ - يدعهن فى سفر ولا حضر المرآة والمكحلة والمشط والمدرى والسواك (ابن النجار) [كنز العمال ١٧٦١٤]","vol":"40","page":86},{"text":"٤٣١٧٧- عن أنس قال: دخل النبى - ﷺ - على عائشة وهى موعوكة فشكت إليه الحمى وسبتها فقال لا تسبيها فإنها مأمورة ولكن إن شئت علمتك كلمات إذا قلتهن أذهب الله عنك قولى اللهم ارحم عظمى الدقيق وجلدى الرقيق وأعوذ بك من فورة الحريق يا أم ملدم إن كنت آمنت بالله واليوم الآخر فلا تأكلى اللحم ولا تشربى الدم ولا تفورى على الفم ولا تصدعى الرأس وانتقلى إلى من زعم أن مع الله إلها آخر فإنى أشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله قالت عائشة فقلتها فذهبت عنى الحمى (أبو الشيخ فى الثواب وفيه عبد الملك بن عبد ربه الطائى قال فى المغنى حديثه منكر) [كنز العمال ٢٨٥١٢]","vol":"40","page":87},{"text":"٤٣١٧٨- عن عطاء بن أبى رباح قال: دخل حسان بن ثابت على عائشة بعد ما عمى فوضعت له وسادة فدخل عبد الرحمن بن أبى بكر فقال أجلستيه على وسادة وقد قال ما قال فقالت إنه كان يجيب عن رسول الله - ﷺ - ويشفى صدره من أعدائه وقد عمى وإنى لأرجو أن لا يعذب فى الآخرة (ابن عساكر) [كنز العمال ٣٦٩٥٥]\nأخرجه ابن عساكر (١٢/٣٩١) .\n٤٣١٧٩- عن عائشة قالت: دخل رسول الله مسرورا فقال يا عائشة أما علمت أن الله زوجنى فى الجنة مريم بنت عمران وكلثم أخت موسى وآسية امرأة فرعون قلت بالرفاء والبنين يا رسول الله (الديلمى)\nأخرجه الديلمى (٥/٤٢٣، رقم ٨٦٢٠) .","vol":"40","page":88},{"text":"٤٣١٨٠- عن عائشة قالت: دخل عثمان على النبى - ﷺ - وهو محلل الإزار فزر عليه النبى - ﷺ - قميصه وقال كيف أنت يا عثمان إذا لقيتنى وفى لفظ إذا جئتنى يوم القيامة وأوداجك تشخب دما فأقول من فعل بك هذا فتقول بين آمر وقاتل وخاذل فبينا نحن كذلك إذ ينادى مناد من تحت العرش ألا إن عثمان بن عفان قد حكم فى أصحابه فقال عثمان بن عفان لا حول ولا قوة إلا بالله (ابن عساكر وفيه هشام بن زياد أبو المقدام متروك) [كنز العمال ٣٦٢٢٤]\nأخرجه ابن عساكر (٣٩/٢٩١) .\n٤٣١٨١- عن عائشة قالت: دخل على رسول الله - ﷺ - فقال يا عائشة اغسلى هذين الثوبين فقلت بأبى وأمى يا رسول الله بالأمس غسلتهما فقال لى أما علمت أن الثوب يسبح فإذا اتسخ انقطع تسبيحه (الخطيب، وابن عساكر وقالا: منكر، والديلمى) [كنز العمال ٢٦٠٠٩]","vol":"40","page":89},{"text":"أخرجه الخطيب (٩/٢٤٥) وقال: روى شعيب حديثا منكرا ثم ساق الذى أثبتاه. وابن عساكر (٦/٣٩٣) وقال: قال الخطيب: هذا حديث منكر.\n٤٣١٨٢- عن عائشة قالت: دخل على رسول الله - ﷺ - وأنا أفلى رأس أخى عبد الرحمن وأنا أقصع بأظفارى على غيرشىء فقال مهلا يا عائشة أما علمت أن هذا من كذب الأنامل (أبو نعيم وفيه مسلمة بن على) [كنز العمال ٩٠٠٤]\n٤٣١٨٣- عن عائشة قالت: دخل على رسول الله - ﷺ - وأنا أفلى رأس أخى عبد الرحمن وأنا أقصع بأظفارى على غير شىء فقال مهلا يا عائشة أما علمت أن هذا من كذب الأنامل (الديلمى وفيه مسلمة بن على) [كنز العمال ٩٠٠٤]\nأخرجه الديلمى (٤/١٥٣، رقم ٦٤٧٤) .","vol":"40","page":90},{"text":"٤٣١٨٤- عن أبى الأسود قال: دخل معاوية على عائشة فقالت ما حملك على قتل أهل عذراء حجر وأصحابه فقال يا أم المؤمنين إنى رأيت قتلهم صلاحا للأمة وبقاءهم فسادا للأمة فقالت سمعت رسول الله - ﷺ - يقول سيقتل بعذراء ناس يغضب الله لهم وأهل السماء (يعقوب بن سفيان، ابن عساكر) [كنز العمال ٣٧٥١٠]\nأخرجه ابن عساكر (١٢/٢٢٦) .\n٤٣١٨٥- عن عائشة قالت: دخلت أسماء ابنة سكك على رسول الله - ﷺ - فقالت يا رسول الله كيف تغتسل إحدانا إذا طهرت من المحيض قال تأخذ سدرها وماءها فتوضأ ثم تغسل رأسها وتدلكه حتى يبلغ الماء أصول شعرها ثم تفيض الماء على جسدها ثم تأخذ فرصتها فتطهر بها فقالت يا رسول الله كيف أتطهر بها قال تطهرى بها قالت عائشة فعرفت الذى يكنى عنه فقلت لها تتبعى أثر الدم (سعيد بن منصور، وابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٧٨، رقم ٨٦٤)، وأبو داود (١/٨٥، رقم ٣١٤) .","vol":"40","page":91},{"text":"٤٣١٨٦- عن إسحاق بن طلحة قال: دخلت على أم المؤمنين عائشة وعندها عائشة بنت طلحة وهى تقول لأمها أم كلثوم بنت أبى بكر أنا خير منك وأبى خير من أبيك فجعلت أمها تسبها فقالت عائشة ألا أقضى بينكما قالت بلى قالت فإن أبا بكر دخل على رسول الله - ﷺ - فقال له يا أبا بكر أنت عتيق الله من النار فمن يومئذ سمى عتيقا ودخل طلحة بن عبيد الله فقال أنت يا طلحة ممن قضى نحبه (ابن مندة، وابن عساكر) [كنز العمال ٣٥٦٦٠]\nأخرجه ابن عساكر (٢٥/٨٣) .\n٤٣١٨٧- عن عائشة قالت: دخلت على امرأة من الأنصار فرأت فراش رسول الله - ﷺ - عباءة مثنية فبعثت بفراش حشوه الصوف فدخل على رسول الله - ﷺ - فقال ما هذا قلت بعثت فلانة فقال رديه يا عائشة فوالله لو شئت لأجرى الله معى جبال الذهب والفضة فلم أرده وأعجبنى أن يكون فى بيتى حتى قال لى ذلك ثلاث مرات (الديلمى) [كنز العمال ١٨٦١٢]","vol":"40","page":92},{"text":"أخرجه أيضًا: البيهقى فى شعب الإيمان (٢/١٧٣، رقم ١٤٦٨) .\n٤٣١٨٨- دخلت على امرأة من اليهود فقالت إن عذاب القبر من البول قلت كذبت قالت بلى انه ليقرض منه الجلد والثوب قالت فخرج رسول الله - ﷺ - إلى الصلاة وقد ارتفعت أصواتنا فقال ما هذا فأخبرته فقال صدقت (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١١٥، رقم ١٣٠٧) .\n٤٣١٨٩- دخلت على رسول الله - ﷺ - وعثمان بين يديه يناجيه فلم أدرك من مقالته شيئا إلا قول عثمان ظلما وعدوانا يا رسول الله فما دريت ما هو حتى قتل عثمان فعلمت أن النبى - ﷺ - إنما عنى قتله (نعيم ابن حماد فى الفتن) .\nأخرجه نعيم بن حماد (١/٨٧، رقم ٢٠٢) .","vol":"40","page":93},{"text":"٤٣١٩٠- عن جميع بن عمير قال: دخلت على عائشة أنا وأمى وخالتى فسألناها كيف كان على عنده فقالت تسألنى عن رجل وضع يده من رسول الله - ﷺ - موضعا لم يضعها أحد وسالت نفسه فى يده ومسح بها وجهه ومات فقيل أين يدفنوه فقال على ما فى الأرض بقعة أحب إلى الله من بقعة قبض فيها نبيه فدفناه (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٧٠، رقم ٣٢١٠١) .\n٤٣١٩١- عن نافع بن القاسم عن جدته فطيمة قالت: دخلت على عائشة فسألتها أكان رسول الله - ﷺ - يقول فى المجذومين فروا منهم كفراركم من الأسد قالت كلا ولكنه قال لا عدوى فمن أعدى الأول (ابن جرير) .\n٤٣١٩٢- عن مسروق قال: دخلت على عائشة فقلت يا أم المؤمنين ما يحل للرجل من امرأته حائضا قالت ما دون الفرج قلت فما يحل لى منها صائما قالت كل شىء إلا الجماع (عبد الرزاق) [كنز العمال ٢٧٧٢١]\nأخرجه عبد الرزاق (١/٣٢٧، رقم ١٢٦٠) .","vol":"40","page":94},{"text":"٤٣١٩٣- عن رجل من كندة قال: دخلت على عائشة وبينى وبينها حجاب فقلت أسمعت رسول الله - ﷺ - يقول إنه يأتى عليه ساعة لا يملك فيها لأحد شفاعة قالت لقد سألته وإنا فى شعار واحد فقال نعم حين يوضع الصراط وحين تبيض وجوه وتسود وجوه وعند الجسر حين يسجر ويشحذ حتى يكون مثل شعرة السيف ويسجر حتى يكون مثل الجمرة وأما المؤمن فيجيزه ولا يضره وأما المنافق فينطلق حتى إذا كان فى وسطه حز فى قدميه فيهوى بيديه إلى قدميه فهل رأيت من رجل يسعى حافيا فتأخذه شوكة حتى تكاد تنفذ قدميه فإنه كذلك يهوى بيديه إلى قدميه فيضربه الزبانى بخطاف من ناصيته فيطرح فى جهنم يهوى فيها خمسين عاما فقلت أيثقل قال بثقل خمس خلفات فيومئذ يعرف المجرمون بسيماهم فيؤخذ بالنواصى والأقدام (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٢٩٣، رقم ١١٣١) .","vol":"40","page":95},{"text":"٤٣١٩٤- عن عائشة قالت: دخلت يهودية فحدثتنى وذكر الحديث فى قصة اليهودية وإخبار عائشة رسول الله - ﷺ - بقولها قال نعم فلم يرجع إلى شىء فلما كان بعد ذلك قال عائشة تعوذى بالله من عذاب القبر فإنه لو نجا منه أحد لنجا سعد بن معاذ ولكنه لم يزد على ضمه (البيهقى فى كتاب عذاب القبر) .\nأخرجه البيهقى فى إثبات عذاب القبر (١/٨٣، رقم ١١٠) .\n٤٣١٩٥- عن الحسين بن غلمان عن هشام بن عروة عن أبيه عن عائشة قالت قال رسول الله - ﷺ -: ذبوا عن أعراضكم بأموالكم قالوا كيف نذب عن أعراضنا بأموالنا قال تعطون الشاعر ومن تخافون لسانه (الديلمى) [كنز العمال ٨٧٥٦]\n٤٣١٩٦- عن الشعبى قال: ذكر حسان عند عائشة فنالوا منه فنهت عن ذلك فقالوا يا أم المؤمنين أليس هو الذى تولى كبره فقالت معاذ الله إنى سمعت رسول الله - ﷺ - يقول إن الله يؤيد حسان بروح القدس بشعره (ابن عساكر)\nأخرجه ابن عساكر (١٢/٣٩٦) .","vol":"40","page":96},{"text":"٤٣١٩٧- عن عائشة قالت: ذكر رجل عند رسول الله - ﷺ - بخير فقال أو لم تره يتعلم القرآن (ابن زنجويه وسنده حسن) [كنز العمال ٤٠٢١]\nأخرجه أيضًا: أحمد (٦/٦٦، رقم ٢٤٤١٩) . قال الهيمى (٧/١٦٢): فيه ابن لهيعة وهو حسن الحديث وفيه ضعف وبقية رجاله رجال الصحيح.\n٤٣١٩٨- ذكر عند النبى - ﷺ - أن قوما يكرهون أن يستقبلوا بفروجهم القبلة فقال النبى - ﷺ - استقبلوا بمقاعدكم إلى القبلة (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٤٠، رقم ١٦١٣) .\n٤٣١٩٩- عن عائشة قالت: رآنى رسول الله - ﷺ - وقد أكلت فى يوم مرتين فقال يا عائشة أما تحبين أن يكون لك شغل إلا فى جوفك الأكل فى اليوم مرتين من الإسراف والله لا يحب المسرفين (الديلمى) [كنز العمال ٤١٧١٤]\nأخرجه الديلمى (٥/٤٢٨، رقم ٨٦٣٦) .","vol":"40","page":97},{"text":"٤٣٢٠٠- عن أبى سعيد الخدرى قال: رأيت ابن الزبير يصلى بعد العصر ركعتين فقلت ما هذا فقال أخبرتنى عائشة أن رسول الله - ﷺ - كان يصلى بعد العصر ركعتين فذهبت إلى عائشة فسألتها فقالت صدق فقلت فأشهد لسمعت رسول الله - ﷺ - يقول لا صلاة بعد العصر حتى تغرب الشمس ولا بعد الفجر حتى تطلع الشمس فرسول الله - ﷺ - يفعل ما أمر ونحن نفعل ما أمرنا (عبد الرزاق) [كنز العمال ٢٢٤٨٨]\nأخرجه عبد الرزاق (٢/٤٢٩ رقم ٣٩٦٢) .\n٤٣٢٠١- عن عائشة قالت: رأيت رسول الله - ﷺ - قَبَّلَ عثمان بن مظعون عند موته حتى سالت دموعه على وجهه (ابن عساكر) .\nأخرجه ابن عساكر (٠٥٠/٢٨٩) .\n٤٣٢٠٢- عن عائشة قالت: رأيت رسول الله - ﷺ - التزم عليا وقبله ويقول بأبى الوحيد الشهيد بأبى الوحيد الشهيد (أبو يعلى، وابن عساكر) [كنز العمال ٣٣٠٠٠]","vol":"40","page":98},{"text":"أخرجه أبو يعلى (٨/٥٥، رقم ٤٥٧٦)، قال الهيثمى (٩/١٣٨): رواه أبو يعلى وفيه من لم أعرفه. وابن عساكر (٤٢/٥٤٩) .\n٤٣٢٠٣- عن عائشة قالت: رأيت رسول الله - ﷺ - وهو صائم يترصد غروب الشمس بتمرة فلما توارت ألقاها فى فيه (ابن النجار) [كنز العمال ٢٤٣٩٧]\n٤٣٢٠٤- عن عائشة قالت: رأيت كأنى على تل وحولى بقر تنحر قال النبى - ﷺ - لئن صدقت رؤياك كانت ملحمة (الديلمى) [كنز العمال ٣١٢٠٦]\nأخرجه أيضًا: الحاكم (٤/١٤، رقم ٦٧٤٤) وقال: صحيح على شرط الشيخين.\n٤٣٢٠٥- عن عائشة قالت: ربما فركته من ثوب رسول الله - ﷺ - بأصابعى (سعيد بن منصور) [كنز العمال ٢٧٣٠١]\n٤٣٢٠٦- عن عائشة قالت: ربما قلت لرسول الله - ﷺ - أبق لى (سعيد بن منصور) [كنز العمال ٢٧٣٥٤]\n٤٣٢٠٧- عن عائشة قالت قال لى رسول الله - ﷺ -: ردى على البيتين اللذين قالهما اليهودى قلت قال","vol":"40","page":99},{"text":"ارفع ضعيفك لا يحر بك ضعفه يوما فتدركه العواقب قد نما\nيجزيك أو يثنى عليك وإن من أثنى عليك بما فعلت فقد جزى\nفقال رسول الله - ﷺ - قاتله الله ماأحسن ما قال ولقد أتانى جبريل برسالة من الله فقال يا محمد من فعل به خيرا أو معروفا فإن لم يجد إلا الثناء فليثن فإن من أثنى كمن كافأ وفى لفظ من صُنع إليه معروف فلم يجد إلا الدعاء والثناء فقد كافأ (البيهقى فى شعب الإيمان وضعفه) [كنز العمال ٨٦٢٩]\nأخرجه البيهقى فى الشعب من طريقين الأول (٦/٥٢١، رقم ٩١٣٨، ورقم ٩١٣٩) وقال: هذا الحديث بالإسناد الأول أليق وكلاهما ضعيف والله أعلم وقد يروى هذان البيتان عن ابن المبارك أنه أنشدهما.\n٤٣٢٠٨- عن عائشة قالت: زينوا مجالسكم بالصلاة على النبى - ﷺ - وبذكر عمر بن الخطاب (ابن عساكر) [كنز العمال ٣٥٨٥٩]\nأخرجه الخطيب (٧/٢٠٧) .","vol":"40","page":100},{"text":"٤٣٢٠٩- سألت رسول الله - ﷺ - عن الرجل يطأ فى نعليه الأذى قال التراب لهما طهور (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٣٣، رقم ١٠٤) .\n٤٣٢١٠- عن عبد الله بن شقيق قال: سألت عائشة أكان النبى - ﷺ - يصلى قاعدا؟ قالت بعدما حطمه السن (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٤٠٠، رقم ٤٦٠٣) .\n٤٣٢١١- عن شميسة قالت: سألت عائشة عن أدب اليتيم فقالت إن كان أحدهم ليضرب يتيمه حتى ينبسط (ابن جرير) [كنز العمال ٨٥٣٦]\nأخرجه أيضًا: ابن أبى شيبة (٥/٣٤٠، رقم ٢٦٦٨٦)، والبخارى فى الأدب المفرد (١/٦٢، رقم ١٤٢)، والبيهقى (٦/٢٨٥، رقم ١٢٤٥٤) .\n٤٣٢١٢- عن أبى عطية قال: سألت عائشة عن الالتفات فى الصلاة فقالت هو اختلاس يختلسه الشيطان من الصلاة (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٢٥٨، رقم ٣٢٧٥)","vol":"40","page":101},{"text":"٤٣٢١٣- عن القاسم بن محمد قال: سألت عائشة عن الرجل يصيب المرأة فى الثوب فيعرق فيه فقالت قد كانت المرأة إذا كان ذلك تعد خرقه فتمسح به ويمسح به الرجل ولم تر به بأسا أن يصلى فيه (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٣٦٦، رقم ١٤٣١) .\n٤٣٢١٤- عن أبى الأسود عبد الله بن أبى قيس قال: سألت عائشة عن ذرية المؤمنين وذرية المشركين وعن ركعتى العصر فقالت سألت رسول الله - ﷺ - عن ذلك فقال ذرية المؤمنين مع آبائهم قلت بلا عمل قال الله أعلم بما كانوا عاملين قلت ذرية المشركين قال مع آبائهم قلت بلا عمل قال الله أعلم بما كانوا عاملين وأما ركعتا العصر فإن رسول الله - ﷺ - شغلوه عن ركعتين كان يصليهما قبل العصر فركعهما بعد العصر وكان رسول الله - ﷺ - ينهى عن الوصال (ابن عساكر) [كنز العمال ٢١٨٠٥]\nأخرجه ابن عساكر (٣٢/١٢٢) .","vol":"40","page":102},{"text":"٤٣٢١٥- عن عبد الله بن شقيق قال: سألت عائشة عن صلاة النبى - ﷺ - قالت كان النبى - ﷺ - يصلى ليلا طويلا قائما وليلا طويلا قاعدا قلت كيف كان يصنع قالت كان إذا قرأ قائما ركع قائما وإذا قرأ قاعدا ركع قاعدا (عبد الرزاق) [كنز العمال ٢٣٣٨٢]\nأخرجه عبد الرزاق (٢/٤٦٦ رقم ٤٠٩٩) .\n٤٣٢١٦- عن الأسود بن يزيد قال: سألت عائشة عن صلاة رسول الله - ﷺ - فقالت كان ينام أول الليل ويقوم آخره فيصلى ما قضى له فإذا قضى صلاته مال إلى فراشه فإن كانت له حاجة إلى أهله أتى أهله ثم نام كهيئته لم يمس ماء فإذا سمع المنادى الأول قام فإن كان جنبا اغتسل وإن لم يكن جنبا توضأ وضوءه للصلاة ثم خرج إلى الصلاة (الضياء) [كنز العمال ١٨٥٨٦]","vol":"40","page":103},{"text":"٤٣٢١٧- عن يزيد بن أبى حبيب قال: سألت عائشة عن لحم الأضاحى فقالت قد كان رسول الله - ﷺ - ينهى عنها ثم رخص فيها قدم على بن أبى طالب من سفر فأتته فاطمة بلحم من ضحاياها فقال أو لم ينه عنها رسول الله - ﷺ - قالت إنه قد رخص فيها فدخل على على رسول الله - ﷺ - فسأله عن ذلك قال له كلها من ذى الحجة إلى ذى الحجة (أحمد، والخطيب فى المتفق والمفترق) .\nأخرجه أحمد (٦/٢٨٢، رقم ٢٦٤٥٨) .\n٤٣٢١٨- عن امرأة أبى السفر قالت: سألت عائشة فقلت بعث زيد بن أرقم جارية إلى العطاء بثمانمائة درهم وابتعتها منه بستمائة فقالت عائشة بئس والله ما اشتريت وبئس والله ما اشترى أبلغى زيد بن أرقم أنه قد أبطل جهاده مع رسول الله - ﷺ - إلا أن يتوب قالت أفرأيت إن أخذت رأس مالى قالت لا بأس من جاءه موعظة من ربه فانتهى فله ما سلف وإن تبتم فلكم رؤوس أموالكم (عبد الرزاق، وابن أبى حاتم وضعف) [كنز العمال ١٠١٢٦]","vol":"40","page":104},{"text":"أخرجه عبد الرزاق (٨/١٨٤، رقم ١٤٨١٢) .\n٤٣٢١٩- عن معاذة العدوية قالت: سألت عائشة فقلت ما بال الحائض تقضى الصوم ولا تقضى الصلاة قالت كان يصيبنا ذلك مع رسول الله - ﷺ - فنؤمر بقضاء الصوم ولا نؤمر بقضاء الصلاة (عبد الرزاق، وسعيد بن منصور) .\nأخرجه عبد الرزاق (١/٣٣١، رقم١٢٧٧) .\n٤٣٢٢٠- عن شريح قال: سألت عائشة قلت أخبرينى بأى شىء كان يبدأ رسول الله - ﷺ - إذا دخل عليك قالت كان يبدأ بالسواك (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٥٥، رقم ١٧٨٥) .\n٤٣٢٢١- عن عمرة قالت: سألت عائشة كيف كان رسول الله - ﷺ - مع نسائه قالت كالرجل من رجالكم إنه كان أكرم الناس وأحسن الناس وألين الناس ضحاكا بساما (ابن عساكر) .\nأخرجه ابن عساكر (٣/٣٨٣) .","vol":"40","page":105},{"text":"٤٣٢٢٢- عن أبى بكر العدوى قال: سألت عائشة هل عهد رسول الله - ﷺ - إلى أحد من أصحابه عند موته قالت معاذ الله غير أنى سأخبرك ثم أقبلت على حفصة فقالت يا حفصة أنشدك بالله أن تصدقينى بباطل وأن تكذبينى بحق قالت عائشة هل تعلمين رسول الله - ﷺ - أغمى عليه فقلت أفرغ فقلت لا أدرى ثم أفاق فقال ائذنوا له فقلت أبى فسكت فقال أتعلمين أن على الباب رجلا ائذنوا له فإذا عثمان وكان من أشد هذه الأمة حياء وهو على الباب فأذنوا له فدخل فقال له النبى - ﷺ - ادنه فدنا فقال ادنه فدنا حتى أمكن يده رسول الله - ﷺ - فجعلها وراء عنقه ثم ساره فلما ساره قال أسمعت قال سمعته أذناى ووعاه قلبى ثم وضع يده وراء عنقه ثم ساره فلما فرغ قال أسمعت قال سمعته أذناى ووعاه قلبى ثم قبض رسول الله - ﷺ - قالت عائشة أخبره أنه مقتول وأمره أن يكف يده (ابن عساكر) [كنز العمال ٣٦٢٢٣]","vol":"40","page":106},{"text":"أخرجه ابن عساكر (٣٩/٢٨٨) .\n٤٣٢٢٣- عن يحيى قال: سألت عمرة عن الغسل يوم الجمعة فقالت سمعت عائشة تقول كان الناس عمال أنفسهم فيروحون بهيئتهم فقيل لهم لو اغتسلتم (ابن أبى شيبة، وابن جرير) [كنز العمال ٢٣٣٥٤]\nأخرجه أيضًا: الطحاوى (١/١١٧) .\n٤٣٢٢٤- سئل النبى - ﷺ - عن البتع قال كل شراب يسكر فهو حرام (عبد الرزاق) [كنز العمال ١٣٧٦٤]\nأخرجه عبد الرزاق (٩/٢٢٠ رقم ١٧٠٠٢) .\n٤٣٢٢٥- عن عائشة قالت: سئل رسول الله - ﷺ - عن رجل طلق امرأته فتزوجت زوجا فدخل بها ثم طلقها قبل أن يواقعها أتحل لزوجها الأول قال لا حتى يذوق عسيلتها وتذوق عسيلته (ابن عساكر) .\nأخرجه ابن عساكر (٥٢/١٥٨) .\n٤٣٢٢٦- عن يحيى بن يعمر قال: سئلت عائشة هل كان رسول الله - ﷺ - ينام وهو جنب قالت ربما اغتسل قبل أن ينام وربما نام قبل أن يغتسل ولكنه كان يتوضأ (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٢٧٩، رقم ١٠٧٦) .","vol":"40","page":107},{"text":"٤٣٢٢٧- عن عائشة قالت قال رسول الله - ﷺ -: سددوا وقاربوا وأبشروا فإن أحدكم لن ينجيه عمله قالوا ولا أنت يا رسول الله قال ولا أنا إلا أن يتغمدنى الله منه برحمته (ابن عساكر) .\nأخرجه ابن عساكر (٥٣/٣٤٠) .\n٤٣٢٢٨- سمع النبى - ﷺ - صوت أبى موسى الأشعرى وهو يقرأ فقال لقد أوتى أبو موسى من مزامير آل داود (عبد الرزاق) [كنز العمال ٣٧٥٥٨]\nأخرجه عبد الرزاق (٢/٤٨٥ رقم٤١٧٧) .\n٤٣٢٢٩- عن ابن أبى مليكة قال: سمعت عائشة وسئلت من كان رسول الله - ﷺ - مستخلفا لو استخلف فقالت أبو بكر ثم قيل لها من بعد أبى بكر قالت عمر ثم قيل لها من بعد عمر قالت أبو عبيدة بن الجراح ثم انتهت إلى هذا (ابن أبى شيبة، وابن عساكر) [كنز العمال ٣٦٧٥١]\nأخرجه ابن أبى شيبة (٧/٤٣٣، رقم ٣٧٠٥٢)، ابن عساكر (٢٥/٤٧٢) .\n٤٣٢٣٠- عن عائشة قالت: صلاة الآيات ست ركعات فى أربع سجدات (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٢/٢١٨، رقم ٨٣١٤) .","vol":"40","page":108},{"text":"٤٣٢٣١- عن عائشة قالت: صلاتان ما تركهما النبى - ﷺ - فى بيتى قط ركعتين قبل الفجر وركعتين بعد العصر (ابن عساكر) [كنز العمال ٢١٨٠٦]\nأخرجه ابن عساكر (٣٤/٢٢٦) .\n٤٣٢٣٢- صلى رسول الله - ﷺ - فى خميصة ذات أعلام فلما قضى صلاته قال اذهبوا بهذه الخميصة إلى أبى جهم بن حذيفة وائتونى بأنبجانية فإنها ألهتنى آنفا عن صلاتى (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٣٥٧، رقم ١٣٨٩) .\n٤٣٢٣٣- طلبت رسول الله - ﷺ - ليلة فلم أجده فظننت أنه أتى بعض جواريه أو نسائه فرأيته وهو ساجد وهو يقول اللهم اغفر لى ما أسررت وما أعلنت (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٠، رقم ٢٩٢٣٧) .\n٤٣٢٣٤- عن عائشة قالت: طيبت رسول الله - ﷺ - يوم الأضحى بعدما رمى جمرة العقبة (ابن عساكر) .\nأخرجه ابن عساكر (٥٤/٢٠٨) .","vol":"40","page":109},{"text":"٤٣٢٣٥- عثر أسامة بعتبة الباب فشج فى وجهه فقال لى رسول الله - ﷺ - أميطى عنه الأذى فقذرته فجعل يمص الدم ويمجه من وجهه ويقول لو كان أسامة جارية لكسوته وحليته حتى أنفقه (ابن أبى شيبة، وابن سعد، وأحمد، وابن ماجه، وأبو يعلى، والبيهقى فى شعب الإيمان) .\nأخرجه ابن أبى شيبة (٦/٣٩٢، رقم ٣٢٣٠٦)، وابن سعد (٤/٦٢)، وأحمد (٦/٢٢٢، رقم ٢٥٩٠٣)، وابن ماجه (١/٦٣٥، رقم ١٩٧٦)، وأبو يعلى (٨/٧٢، رقم ٤٥٩٧)، والبيهقى فى شعب الإيمان (٧/٤٦٧، رقم ١١٠١٧) .\n٤٣٢٣٦- عن عائشة قالت: عطس رجل عند رسول الله - ﷺ - فقال ما أقول يا رسول الله قال قل الحمد لله رب العالمين فقالوا ما نقول له قال قولوا يرحمك الله قال فما أرد عليهم قال يهديكم الله ويصلح بالكم (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٧٠]\nأخرجه البيهقى فى شعب الإيمان (٧/٢٨، رقم ٩٣٤١) .","vol":"40","page":110},{"text":"٤٣٢٣٧- عن عائشة قالت: عطس رجل عند رسول الله - ﷺ - فقال ما أقول يا رسول الله قال قل الحمد لله فقال القوم ما نقول له يا رسول الله قال قولوا يرحمك الله قال ماذا أقول لهم يا رسول الله قال قل يهديكم الله ويصلح بالكم (ابن جرير) [كنز العمال ٢٥٧٧١]\nأخرجه أيضًا: إسحاق بن راهويه (٢/٤٣٠، رقم ٩٩٤)، وأحمد (٦/٧٩، رقم ٢٤٥٤٠)، وأبو يعلى (٨/٣٥٩، رقم ٤٩٤٦)، والطحاوى (٤/٣٠١)، والبيهقى فى شعب الإيمان (٧/٢٨، رقم ٩٣٤١) .\n٤٣٢٣٨- عن عائشة قالت: رأيت كأنى على تل وحولى بقر تنحر فقال النبى - ﷺ - لئن صدقت رؤياك كانت ملحمة (الديلمى) [كنز العمال ٣١٢٠٦]\nأخرجه أيضًا: الحاكم (٤/١٤، رقم ٦٧٤٤) وقال: صحيح على شرط الشيخين.","vol":"40","page":111},{"text":"٤٣٢٣٩- عن عائشة قالت: فتح رسول الله - ﷺ - بابا بينه وبين الناس أو كشف سترا فرأى أبا بكر والناس يصلون خلفه فحمد الله على ما رأى من حسن حالهم ورجا أن يخلفه فيهم بالذى رأى فيهم فقال أيها الناس أيما أحد من أمتى أصيب بمصيبة من بعدى فليتعز بمصيبتى غير المصيبة التى تصيبه من بعدى فإن أحدا من أمتى لم يصب كمصيبته بى (عبد الرزاق وفيه موسى بن عبيدة ضعيف) [كنز العمال ٤٢٩٦٤]\nأخرجه أيضًا: ابن ماجه (١/٥١٠، رقم ١٥٩٩) . قال البوصيرى (٢/٤٩): هذا إسناد فيه موسى بن عبيدة الربذى وهو ضعيف.","vol":"40","page":112},{"text":"٤٣٢٤٠- فخرت بمال أبى فى الجاهلية وكان ألف ألف أوقية فقال لى النبى - ﷺ - اسكتى يا عائشة فإنى كنت لك كأبى زرع لأم زرع ثم أنشا يحدثنا أن إحدى عشرة امرأة اجتمعن فتعاقدن وتعاهدن أن لا يكتمن من أخبار أزواجهن شيئا وذكر الحديث وزاد فيه قالت عائشة يا رسول الله بل أنت خير من أبى زرع (الرامهرمزى فى الأمثال، وابن أبى عاصم فى السنة) [كنز العمال ٤٥٨٧٤]\nأخرجه الرامهرمزى (١/١٣٠ رقم ١٠٥)، وابن أبى عاصم فى السنة (٢/٥٧٨ رقم ١٢٣٨) .\n٤٣٢٤١- عن عائشة قالت: فرض الله الصلاة أول ما فرضها ركعتين ثم أتمها للحاضر وأقرت صلاة السفر على الفريضة الأولى (عبد الرزاق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (٢/٥١٥، رقم ٤٢٦٧)، وابن أبى شيبة (٧/٢٧٠، رقم ٣٥٩٩٢)","vol":"40","page":113},{"text":"٤٣٢٤٢- عن عائشة قالت: فقدت النبى - ﷺ - ذات ليلة فظننت أنه قام إلى جاريته مارية فقمت ألتمس الْجُدُر فوجدته قائما يصلى فأدخلت يدى فى شعره لأنظر هل اغتسل أم لا فقال أخذك شيطانك قالت ولى شيطان يا رسول الله قال نعم قلت ولجميع بنى آدم قال نعم قلت ولك قال نعم ولكن الله أعاننى عليه فأسلم (ابن النجار) .\nأخرجه أيضًا: الطبرانى فى الصغير (١/٢٨٨، رقم ٤٧٦) .\n٤٣٢٤٣- فقدت رسول الله - ﷺ - ذات ليلة من الفراش والتمسته فوقعت يدى على بطن قدميه وهو فى المسجد وهما منصوبتان وهو يقول إنى أعوذ برضاك من سخطك وبمعافاتك من عقوبتك وأعوذ بك منك لا أحصى ثناء عليك أنت كما أثنيت على نفسك وفى لفظ لا أبلغ مدحتك ولا أحصى ثناء إلى آخره (عبد الرزاق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (٢/١٥٧، رقم ٢٨٨٣)، وابن أبى شيبة (٦/١٩، رقم ٢٩١٤٠) .","vol":"40","page":114},{"text":"٤٣٢٤٤- عن عائشة قالت: فما رأيت رسول الله - ﷺ - يومئذ أو بعد يومئذ على صلاة إلا قال فى دبر صلاته اللهم رب جبريل وميكائيل وإسرافيل أعذنى من حر النار وعذاب القبر (البيهقى فى كتاب عذاب القبر) .\nأخرجه البيهقى فى إثبات عذاب القبر (١/١١٣، رقم ١٨١) .\n٤٣٢٤٥- قال رسول الله - ﷺ - فى مرضه الذى مات فيه صبوا على من سبع قرب لم تحلل أوكيتهن لعلى أستريح فاعهد إلى الناس فاجلساه فى مخضب لحفصة من نحاس وسكبنا عليه الماء منهن حتى طفق يشير إلينا أن قد فعلتن ثم خرج (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٦٠، رقم ١٧٩) .\n٤٣٢٤٦- قال رسول الله - ﷺ - وهو يموت وعنده قدح فيه ماء فدخل يده فى القدح ويمسح وجهه بالماء ثم يقول اللهم أعنى على سكرات الموت (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٤٢، رقم ٢٩٣٣٣) .","vol":"40","page":115},{"text":"٤٣٢٤٧- عن الشعبى قال: قالت عائشة لابن أبى السائب قاص أهل مكة اجتنب السجع فى الدعاء فإنى عهدت رسول الله - ﷺ - وأصحابه وهم لا يفعلون ذلك (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٢١، رقم ٢٩١٦٤) .\n٤٣٢٤٨- عن عائشة قالت: قبض رسول الله - ﷺ - وما شبع من الأسودين التمر والماء (ابن جرير) [كنز العمال ١٨٦٠٧]\n٤٣٢٤٩- عن معمر عن الزهرى قال قالت عائشة: قد خيرنا رسول الله - ﷺ - فاخترنا الله ورسوله فلم يعد ذلك طلاقا قال معمر وأخبرنى من سمع الحسن يقول إنما خيرهن رسول الله - ﷺ - بين الدنيا والآخرة ولم يخيرهن فى الطلاق (عبد الرزاق) [كنز العمال ٤٥٥٨]\nأخرجه عبد الرزاق (٧/١١ رقم ١١٩٨٤) .\n٤٣٢٥٠- قد كانت إحدانا تغسل دم الحيض بريقها تقرصه بظفرها (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٣٢٠، رقم ١٢٢٩) .","vol":"40","page":116},{"text":"٤٣٢٥١- عن عائشة قالت: قدم رسول الله - ﷺ - المدينة فهجته قريش وهجوا الأنصار معه فأتى المسلمون كعب بن مالك فقالوا أجب عنا قال فاستأذنوا لى رسول الله - ﷺ - فأذن له رسول الله - ﷺ - فقال وأحسن وأجمل ولم يبلغ حاجتنا فقال فجاؤوا إلى حسان بن ثابت فقالوا أجب عنا فقال استأذنوا لى رسول الله - ﷺ - فقال رسول الله - ﷺ - ادعوه فأتى حسان معهم فهجوا من بنى عمتى يعنى أبا سفيان بن الحارث بن عبد المطلب فقال حسان لأسلنك منهم سل الشعرة من العجين ولى مقول ما أحب أن لى به مقول أحد من العرب وإنه ليفرى مالا تفريه الحربة ثم أخرج لسانه فضرب أنفه حتى كأن لسانه لسان الشجاع بطرفه شامة سوداء ثم ضرب ذقنه فأذن له رسول الله - ﷺ - (ابن عساكر)\nأخرجه ابن عساكر (١٢/٣٩٢) .","vol":"40","page":117},{"text":"٤٣٢٥٢- عن عائشة قالت: قدم زيد بن حارثة المدينة ورسول الله - ﷺ - فى بيتى فأتاه فقرع الباب فقام إله رسول الله - ﷺ - عريانا يجر ثوبه والله ما رأيته عريانا قبله ولا بعده فاعتنقه وقبله (الترمذى - حسن غريب -) [كنز العمال ٣٠٢٦٢]\nأخرجه الترمذى (٥/٧٦، رقم ٢٧٣٢) وقال: حسن غريب.\n٤٣٢٥٣- عن عائشة قالت: قدم زيد بن حارثة من سرية أم قرفة ورسول الله - ﷺ - فى بيتى فأتى زيد فقرع الباب فقام إليه رسول الله - ﷺ - يجر ثوبه عريانا ما رأى ته عريانا قبلها حتى اعتنقه وقبله ثم سائله فأخبره بما ظفره الله (الواقدى، وابن عساكر) [كنز العمال ٣٠٢٦٢]\nأخرجه ابن عساكر (١٩/٣٦٠) .\n٤٣٢٥٤- عن هشام بن عروة قال: قرأت فى مصحف عائشة حافظوا على الصلوات والصلاة الوسطى وصلاة العصر وقوموا لله قانتين (عبد الرزاق) [كنز العمال ٤٢٧٤]\nأخرجه عبد الرزاق (١/٥٧٨، رقم ٢٢٠١) .","vol":"40","page":118},{"text":"٤٣٢٥٥- عن عائشة قالت: قرنتمونا يا أهل العراق بالكلب والحمار إنه لا يقطع الصلاة شىء ولكن ادرؤوا ما استطعتم [كنز العمال ٢٢٥٩٨]\nأخرجه عبد الرزاق (٢/٣٠، رقم ٢٣٦٥) .\n٤٣٢٥٦- عن المقدام بن شريح عن أبيه قال: قلت لعائشة أكان النبى - ﷺ - يتمثل بشىء من الشعر قالت كان يتمثل بشعر عبد الله بن رواحة ويقول ويأتيك بالأخبار من لم تزود (ابن عساكر) [كنز العمال ٨٩٧١]\nأخرجه ابن عساكر (٢٨/١١٦) .\n٤٣٢٥٧- عن عبد الله قال: قلت لعائشة أكان رسول الله - ﷺ - يصلى الضحى قالت لا إلا أن يجىء من مغيبه (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/٢١٨، رقم ٢٥٨٧١) .\n٤٣٢٥٨- عن عبد الله بن شقيق العقيلى قال: قلت لعائشة كان رسول الله - ﷺ - يجمع بين السور فى كل ركعة قالت: نعم المفصل (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٣٢٣، رقم ٣٧٠٢) .","vol":"40","page":119},{"text":"٤٣٢٥٩- عن أبى عبد الله الجدلى قال: قلت لعائشة كيف كان خلق رسول الله - ﷺ - فى أهله قالت كان أحسن الناس خلقا لم يكن فاحشا ولا متفحشا ولا سخابا بالأسواق ولا يجزى بالسيئة السيئة ولكن يعفو ويصفح (الطيالسى، وأحمد، وابن عساكر) .\nأخرجه الطيالسى (ص ٢١٤، رقم ١٥٢٠)، وأحمد (٦/٢٣٦، رقم ٢٦٠٣٢)، وابن عساكر (٣/٣٨٠) .\n٤٣٢٦٠- عن سعد الإسكاف عن ابن شريح قال: قلت لعائشة لعن رسول الله - ﷺ - الواصلة قالت يا سبحان الله وما بأس بالمرأة الزعراء أن تأخذ شيئا من صوف فتصل به شعرها تزين به عند زوجها إنما لعن رسول الله - ﷺ - المرأة الشابة تبغى فى شيبتها حتى إذا هى أسنت وصلتها بالقلادة (ابن جرير) .","vol":"40","page":120},{"text":"٤٣٢٦١- عن عروة قال: قلت لعائشة من كان أحب الناس إلى رسول الله - ﷺ - قالت على بن أبى طالب قالت أى شىء كان سبب خروجك إليه قالت لم يزوج أبوك أمك قالت ذاك من قدر الله قالت وكان ذلك من قدر الله (البزار)\n٤٣٢٦٢- عن أم كلثوم بنت ثمامة قالت: قلت لعائشة نسألك عن عثمان فإن الناس قد أكثروا علينا فيه قالت عائشة لقد رأيت رسول الله - ﷺ - مع عثمان فى هذا البيت فى ليلة قائظة والنبى - ﷺ - يوحى إليه جبريل وكان إذا أوحى إليه نزل عليه ثقلة شديدة قال الله إنا سنلقى عليك قولا ثقيلا وعثمان يكتب بين يدى النبى - ﷺ - يقول اكتب يا عثمان وما كان الله لينزل تلك المنزلة من رسول الله - ﷺ - إلا رجلا كريما (ابن عساكر) [كنز العمال ٣٦٢٢٢]\nأخرجه ابن عساكر (٣٩/١٠٠) .","vol":"40","page":121},{"text":"٤٣٢٦٣- قلت يا رسول الله أتستأمر النساء فى أبضاعهن قال إن البكر لتستأمر فتستحيى فتسكت وإذنها سكوتها (ابن عساكر) [كنز العمال ٤٥٧٧٨]\nأخرجه ابن عساكر (٧/٣٦٢) .\n٤٣٢٦٤- عن عائشة قالت: قلت يا رسول الله أخبرنى عن ابن عمى ابن جدعان قال وما كان قلت كان ينحر الكرماء ويكرم الجار ويكرم الضيف ويصدق الحديث ويوفى بالذمة ويصل الرحم ويفك العانى ويطعم الطعام ويؤدى الأمانة قال هل قال يوما اللهم إنى أعوذ بك من نار جهنم قلت والله ما كان يدرى ما جهنم قال فلا إذًا (ابن النجار) .\nأخرجه أيضًا: أبو يعلى (٨/٢٨٣، رقم ٤٨٧٠) .\n٤٣٢٦٥- عن عائشة قالت: قلت يا رسول الله إن لجميع صويحباتى كنى فقال تكنى باسم ابنك عبد الله بن الزبير فكانت تكنى عائشة بأم عبد الله (البزار) [كنز العمال ٣٧٧٧٥]\n٤٣٢٦٦- قلت يا رسول الله إن لى جارين أيهما أهدى قال إلى أقربهما منك بابا (عبد الرزاق، وأحمد، والبخارى، وأبو داود) [كنز العمال ٢٥٦١٢]","vol":"40","page":122},{"text":"أخرجه عبد الرزاق (٨/٨١، رقم ١٤٤٠١)، وأحمد (٦/١٨٧، رقم ٢٥٥٧٧)، والبخارى (٥/٢٢٤١، رقم ٥٦٧٤)، وأبو داود (٤/٣٣٩، رقم ٥١٥٥) .\n٤٣٢٦٧- عن عائشة قالت: قلت يا رسول الله أنت سيد العرب قال أنا سيد ولد آدم وعلى سيد العرب (ابن النجار) .\nأخرجه أيضًا: الحاكم (٣/١٣٣، رقم ٤٦٢٥) وقال: صحيح الإسناد.\n٤٣٢٦٨- عن عائشة قالت: قلت يا رسول الله إنك تأتى الخلاء فلا نرى شيئا من الأذى إلا أنَّا نجد رائحة المسك فقال إنا معشر الأنبياء نبتت أجسادنا على أرواح أهل الجنة وأمرت الأرض ما كان منا أن تبتلعه (الديلمى وفيه عنبسة بن عبد الرحمن متروك عن محمد بن زاذان قال البخارى لا يكتب حديثه) [كنز العمال ٣٥٥٦٥]\nأخرجه الديلمى (١/٥٣، رقم ١٤٣) .\n٤٣٢٦٩- عن عائشة قالت: قلت يا رسول الله إنى أرى أنى أعيش من بعدك فتأذن لى أن أدفن إلى جنبك فقال وأنى لك بذلك الموضع ما فيه إلا موضع قبرى وقبر أبى بكر وعمر وعيسى ابن مريم (ابن عساكر) .","vol":"40","page":123},{"text":"أخرجه ابن عساكر (٤٧/٥٢٢) .\n٤٣٢٧٠- عن عائشة قالت: قلت يا رسول الله ابن جدعان كان يحمل اليتيم ويصل الرحم ويفعل ويفعل قال فكيف يا عائشة ولم يقل ساعة من ليل أو نهار رب اغفر لى خطيئتى يوم الدين (ابن تركان فى الدعاء، والديلمى) [كنز العمال ٣٧٨٦٩]\n٤٣٢٧١- قلت يا رسول الله كيف هذا الأمر من بعدك قال فى قومك ما كان فيهم خير قلت فأى العرب أسرع فناء قال قومك قالت وكيف ذاك قال يستحلهم الموت وينفسهم الناس (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤١٦]\nأخرجه نعيم بن حماد (١/١٠٦ رقم ٢٥٧) .\n٤٣٢٧٢- عن عائشة قالت: قلت يا رسول الله متى لا تأمر بالمعروف ولا تنهى عن المنكر قال إذا كان البخل فى خياركم والعلم فى رذالكم والاِدَّهَانُ فى قُرَّائِكم والملك فى صغاركم (ابن أبى الدنيا فى كتاب الأمر بالمعروف والنهى عن المنكر) .","vol":"40","page":124},{"text":"٤٣٢٧٣- قمت ذات ليلة ألتمس النبى - ﷺ - وهو ساجد وهو يقول سبحان ذى الملك والملكوت والجبروت والكبرياء والعظمة أعوذ برضاك من سخطك وأعوذ بمغفرتك من عقوبتك وأعوذ بك منك لا أحصى ثناء عليك أنت كما أثنيت على نفسك (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/١٩، رقم ٢٩١٤٠) .\n٤٣٢٧٤- عن أبى حسان قال: قيل لعائشة إن رسول الله - ﷺ - قال الطيرة فى المرأة والفرس والدار فقالت ما قاله إنما قال كان أهل الجاهلية يتطيرون من ذلك (ابن جرير) .\nأخرجه أيضًا: إسحاق بن راهويه (٣/٧٥١، رقم ١٣٦٥)، وأحمد (٦/٢٤٠، رقم ٢٦٠٧٦) . قال الهيثمى (٥/١٠٤): رواه أحمد ورجاله رجال الصحيح.\n٤٣٢٧٥- عن أم كلثوم قالت: قيل لعائشة تصومين الدهر وقد نهى رسول الله - ﷺ - عن صيام الدهر؟ قالت نعم سمعت رسول الله - ﷺ - ينهى عن صيام الدهر ولكن من أفطر يوم الفطر ويوم الأضحى فلم يصم الدهر (ابن جرير) [كنز العمال ٢٤٤٥١]","vol":"40","page":125},{"text":"٤٣٢٧٦- عن عائشة قالت: كان أحب الشهور إلى رسول الله - ﷺ - أن يصومه شعبان ثم يَصِلُهُ برمضان (ابن زنجوية) [كنز العمال ٢٤٥٨٤]\nأخرجه أيضًا: أحمد (٦/١٨٨، رقم ٢٥٥٨٩) .\n٤٣٢٧٧- عن عائشة قالت: كان الأعراب إذا قدموا على رسول الله - ﷺ - سألوه متى الساعة فينظر إلى أحدث إنسان منهم فقال إن يعيش هذا فلم يدرك الهرم قامت عليكم ساعتكم (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٧/٥٠٢، رقم ٣٧٥٥٩) .\n٤٣٢٧٨- عن عائشة قالت: كان النبى - ﷺ - إذا فاتته الأربع قبل الظهر صلاها بعد الظهر بعد الركعتين (ابن النجار) .\n٤٣٢٧٩- كان النبى - ﷺ - يصلى من الليل ست عن عائشة قالت: كان النبى - ﷺ - يصلى من الليل ست ركعات يسلم من كل ركعتين ثم يجلس فيسبح ويكبر ثم يقوم فيصلى ركعتين (ابن جرير) .","vol":"40","page":126},{"text":"٤٣٢٨٠- عن عائشة قالت: كان النبى - ﷺ - إذا أراد سفرا توضأ فأسبغ الوضوء ثم صلى ركعتين ويقول فى مجلسه مستقبل القبلة الحمد لله الذى خلقنى ولم أك شيئا رب أعنى على أهوال الدهر وبوائق الدهر وكربات الآخرة ومصيبات الليالى والأيام رب فى سفرى فاحفظنى فى أهلى فاخلفنى وفيما رزقتنى فبارك لى فى ذلك (الديلمى) [كنز العمال ١٧٦١٥]\n٤٣٢٨١- عن عائشة قالت: كان النبى - ﷺ - إذا اشتكى جاءه جبريل يعوذه ونفث عليه ويمسح عليه جبريل بيده ويقول بسم الله يبرئك من كل داء ومن شر حاسد إذا حسد ومن شر كل ذى عين قالت فلما كان وجع النبى - ﷺ - الذى قبضه الله فيه كنت أعوذه بهؤلاء الكلمات وأمسح عليه بيمينه لأنها أعظم بركة (ابن جرير)\n٤٣٢٨٢- كان النبى - ﷺ - إذا توضأ فوضع يده فى الماء سمى فتوضأ وأسبغ الوضوء (ابن أبى شيبة ضعيف) .\nأخرجه ابن أبى شيبة (١/١٢، رقم ١٦) .","vol":"40","page":127},{"text":"٤٣٢٨٣- كان النبى - ﷺ - إذا سجد وضع يديه وجاه القبلة (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٢٣٦، رقم ٢٧١٢) .\n٤٣٢٨٤- عن عائشة قالت: كان النبى - ﷺ - إذا عاد مريضا وضع يده على بعضه وقال أذهب البأس رب الناس واشف وأنت الشافى شفاء لا يغادر سقما (ابن عساكر) [كنز العمال ٢٨٥٣٦]\nأخرجه ابن عساكر (١٣/٣٦) .\n٤٣٢٨٥- كان النبى - ﷺ - أشعر (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٣/١٧٧، رقم ١٣٢٠٩) .","vol":"40","page":128},{"text":"٤٣٢٨٦- عن عائشة قالت: كان النبى - ﷺ - جالسا مع أصحابه وتحته أبو بكر وعمر فأقبل العباس فأوسع له أبو بكر فجلس بين النبى - ﷺ - وبين أبى بكر فقال النبى - ﷺ - لأبى بكر إنما يعرف الفضل لأهل الفضل أهل الفضل ثم أقبل العباس على النبى - ﷺ - يحدثه فخفض النبى - ﷺ - صوته شديدا فقال أبو بكر لعمر قد حدث برسول الله - ﷺ - علة قد شغلت قلبى فما زال العباس عند النبى - ﷺ - حتى فرغ من حاجته وانصرف فقال أبو بكر يا رسول الله حدثت بك علة الساعة قال لا قال فإنى قد رأيتك قد خفضت صوتك شديدا قال إن جبريل أمرنى إذا حضر العباس أن أخفض صوتى كما أمرتم أن تخفضوا أصواتكم عندى (ابن عساكر) [كنز العمال ٣٧٣٢٢]\nأخرجه ابن عساكر (٢٦/٣٣٤) .","vol":"40","page":129},{"text":"٤٣٢٨٧- عن عائشة قالت: كان النبى - ﷺ - فى حجرته فسمع حسا فاستنكره فذهبوا فنظروا فإذا الحكم كان يطلع على النبى - ﷺ - فلعنه النبى - ﷺ - وما فى صلبه ونفاه عاما (ابن عساكر) .\nأخرجه ابن عساكر (٥٧/٢٧٢) .\n٤٣٢٨٨- عن عائشة قالت: كان النبى - ﷺ - يأمر بصيام عاشوراء (ابن النجار) .\nأخرجه أيضًا: أحمد (٦/٢٤٨، رقم ٢٦١٥٠)، والنسائى فى الكبرى (٢/١٥٧،رقم ٢٨٣٩) .\n٤٣٢٨٩- عن عائشة قالت: كان النبى - ﷺ - يتمثل من الشعر ويأتيك بالأخبار من لم تزود (ابن جرير) [كنز العمال ٨٩٧٢]\n٤٣٢٩٠- عن عائشة قالت: كان النبى - ﷺ - يحب التيمن فى الطهور إذا تطهر وفى ترجله إذا ترجل وفى انتعاله إذا انتعل (الضياء) [كنز العمال ٤٢٠٣٧]\nأخرجه أيضًا: أحمد (٦/١٤٧، رقم ٢٥١٨٧) .","vol":"40","page":130},{"text":"٤٣٢٩١- كان النبى - ﷺ - يدلى رأسه إلى وأنا حائض وهو مجاور يعنى معتكفا فيضعه فى حجرى فأغسله وأرجله وأنا حائض (عبد الرزاق، وابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٨٤، رقم ٢١١٢) .\n٤٣٢٩٢- كان النبى - ﷺ - يصبح فيوتر (عبد الرزاق)\nأخرجه عبد الرزاق (٣/١١ رقم ٤٦٠٣) .\n٤٣٢٩٣- كان النبى - ﷺ - يصلى العصر حين تخرج الشمس من حجرتى وكان قدر حجرتى بسطة (عبد الرزاق) [كنز العمال ٢١٧٩٥]\nأخرجه عبد الرزاق (١/٥٤٩، رقم ٢٠٧٧) .\n٤٣٢٩٤- كان النبى - ﷺ - يصلى من أول الليل فإذا انصرف قال لى قومى فأوترى (عبد الرزاق) [كنز العمال ٢١٩٢١]\nأخرجه عبد الرزاق (٣/١٣ رقم ٤٦١٤) .\n٤٣٢٩٥- كان النبى - ﷺ - يصلى وإنى لمعترضة على السرير بينه وبين القبلة (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٣٢، رقم ٢٣٧٣) .","vol":"40","page":131},{"text":"٤٣٢٩٦- كان النبى - ﷺ - يغتسل من الفرق وهو القدح وكنت أغتسل أنا وهو من إناء واحد (عبد الرزاق، وابن أبى شيبة، والضياء)\nأخرجه ابن أبى شيبة (١/٤٠، رقم ٣٦٩) .\n٤٣٢٩٧- كان النبى - ﷺ - يفتتح الصلاة بالتكبير والقراءة بالحمد لله رب العالمين وكان إذا ركع لم يشخص رأسه ولم يصوبه ولكن بين ذلك وكان إذا رفع رأسه من الركوع لم يسجد حتى يستوى قائما وكان إذا رفع رأسه من السجدة لم يسجد حتى يستوى جالسا وكان يقول فى كل ركعتين التحية وكان يفترش رجله اليسرى وينصب رجله اليمنى وكان ينهى عن عقبة الشيطان وينهى أن يفترش الرجل ذراعيه افتراش السبع وكان يختم الصلاة بالتسليم (عبد الرزاق، وابن أبى شيبة، ومسلم، وأبو داود)\nأخرجه عبد الرزاق (٢/٨٩، رقم ٢٦٠٢)، وابن أبى شيبة (١/٣٦٠، رقم ٤١٣١)، ومسلم (١/٣٥٧، رقم ٤٩٨)، وأبو داود (١/٢٠٨، رقم ٧٨٣) .","vol":"40","page":132},{"text":"٤٣٢٩٨- كان النبى - ﷺ - يفتتح الصلاة بالتكبير ويفتتح قراءته بالحمد لله رب العالمين وإذا قال غير المغضوب عليهم ولا الضالين قال آمين (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٨٩، رقم ٢٦٠٢) .\n٤٣٢٩٩- عن عائشة قالت: كان النبى - ﷺ - يقرأ وهو قاعد فإذا أراد أن يركع قام بقدر ما يقرأ انسان أربعين آية (ابن النجار) [كنز العمال ٢٣٣٨٦]\n٤٣٣٠٠- عن عائشة قالت: كان النبى - ﷺ - يقول اللهم عافنى فى بصرى واجعله الوارث منى لا إله إلا الله الحليم الكريم رب العرش العظيم (ابن النجار) .\nأخرجه أيضًا: أبو يعلى (٨/١٤٥، رقم ٤٦٩٠) .\n٤٣٣٠١- كان النبى - ﷺ - ينام حتى ينفخ ثم يقوم فيصلى ولا يتوضأ (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٢٣، رقم ١٤٠٩) .\n٤٣٣٠٢- عن عائشة قالت: كان بالمدينة حفاران فانتظر أحدهما فجاء الذى يلحد فلحد لرسول الله - ﷺ - (ابن جرير) [كنز العمال ١٨٨٣٣]","vol":"40","page":133},{"text":"أخرجه أيضًا: ابن سعد (٢/٢٩٥) .\n٤٣٣٠٣- كان رأى رسول الله - ﷺ - إذا رأى سحابا مقبلا فى أفق من الآفاق ترك ما هو فيه وإن كان فى صلاة حتى يستقبله فيقول اللهم إنى أعوذ بك من شر ما أرسل به فإن أمطر قال اللهم صيبا نافعا مرتين أو ثلاثا فإن كشفه الله ولم يمطر حمد الله على ذلك (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٢٨، رقم ٢٩٢٢٣) .\n٤٣٣٠٤- عن عائشة قالت: كان رسول الله - ﷺ - إذا أتى المريض يدعو له يقول أذهب البأس رب الناس واشف وأنت الشافى لا شفاء إلا شفاؤك شفاء لا يغادر سقما قالت فلما ثقل النبى - ﷺ - فى مرضه الذى مات فيه أخذت بيده فجعلت أمسحها وأعوذه بهذه فنزع يده من يدى ثم قال سلى الرفيق الأعلى ثم قال رب اغفر لى وألحقنى بالرفيق الأعلى قالت فكان آخر ما سمعت من كلامه (ابن جرير) .\n٤٣٣٠٥- عن عائشة قالت: كان رسول الله - ﷺ - يقبل الهدية ويثيب عليها (ابن عساكر) .","vol":"40","page":134},{"text":"أخرجه ابن عساكر (٤٨/٢٦) .\n٤٣٣٠٦- كان رسول الله - ﷺ - يحب جوامع الكلم من الدعاء ويدع ما سوى ذلك (عبد الرزاق) .\nأخرجه أيضًا: ابن أبى شيبة (٦/٢١، رقم ٢٩١٦٥) .\n٤٣٣٠٧- عن عائشة قالت: كان رسول الله - ﷺ - يصلى أربعا قبل الظهر وثنتين بعدها (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/٢١٦، رقم ٢٥٨٦١) .\n٤٣٣٠٨- كان رسول الله - ﷺ - يصلى العصر والشمس طالعة فى حجرتى لم يظهرالفىء بعد (عبد الرزاق، وسعيد بن منصور، وابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٢٨٧، رقم ٣٢٩٧) .\n٤٣٣٠٩- كان رسول الله - ﷺ - يصلى صلاة الليل قائما فلما دخل فى السن جعل يصلى جالسا فإذا بقيت عليه ثلاثون آية أو أربعون آية قام فقرأها ثم ركع (عبد الرزاق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (٢/٤٦٥، رقم ٤٠٩٧)، وابن أبى شيبة (١/٣٤١، رقم ٣٩٢٣) .","vol":"40","page":135},{"text":"٤٣٣١٠- عن عائشة قالت: كان رسول الله - ﷺ - يصلى من الليل ثلاث عشرة ركعة منها خمس يوتر بهن ولا يجلس إلا فى آخرهن ثم يسلم (ابن جرير) .\n٤٣٣١١- كان رسول الله - ﷺ - يقول بعد التشهد اللهم إنى أعوذ بك من عذاب القبر وأعوذ بك من عذاب جهنم أعوذ بك من فتنة المحيا والممات وأعوذ بك من شر فتنة المسيح الدجال (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٢٠٨، رقم ٣٠٨٨) .\n٤٣٣١٢- عن عائشة قالت: كان رسول الله - ﷺ - إذا أتى باللبن قال فى البيت بركة أو بركتين (ابن جرير) .\nأخرجه أحمد (٦/١٤٥، رقم ٢٥١٦٧) .\n٤٣٣١٣- عن عائشة قالت: كان رسول الله - ﷺ - إذا أراد أن ينام وهو جنب توضأ وضوءه للصلاة وإذا أراد أن يأكل غسل يديه ثم أكل (سعيد بن منصور، وابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٦٢، رقم ٦٥٨) .","vol":"40","page":136},{"text":"٤٣٣١٤- عن عائشة قالت: كان رسول الله - ﷺ - إذا أراد أن يأكل أو ينام يتوضأ وضوءه للصلاة (سعيد بن منصور، وابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٦٣، رقم ٦٧٠) .\n٤٣٣١٥- عن عائشة قالت: كان رسول الله - ﷺ - إذا أراد أن يحرم تطيب ثم يخرج على الناس (ابن النجار) [كنز العمال ١٢٤٤٧]\n٤٣٣١٦- كان رسول الله - ﷺ - إذا أراد أن يأكل أو يشرب وهو جنب غسل يديه وتمضمض ثم شرب أو أكل (عبد الرزاق، وسعيد بن منصور) .\nأخرجه عبد الرزاق (١/٢٨١، رقم ١٠٨٥) .\n٤٣٣١٧- عن عائشة قالت: كان رسول الله - ﷺ - إذا آوى إلى فراشه نفث فى كفيه بقل هو الله أحد والمعوذتين جميعا ثم يمسح بهما وجهه وعضديه وصدره وما بلغت يداه من جسده قالت عائشة فلما اشتد مرضه كان يأمرنى أن أفعل ذلك به (ابن النجار)","vol":"40","page":137},{"text":"٤٣٣١٨- عن عائشة قالت: كان رسول الله - ﷺ - إذا اشتكى يقرأ على نفسه بالمعوذات وينفث فلما اشتد وجعه كنت أقرأ عليه وفى لفظ كنت أعوذه بهن وأمسح عليه بيده رجاء بركتها (ابن جرير) [كنز العمال ١٨٣٦٢]\n٤٣٣١٩- كان رسول الله - ﷺ - إذا خرج من الغائط قال غفرانك (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١١، رقم ٧) .\n٤٣٣٢٠- عن عائشة قالت: كان رسول الله - ﷺ - إذا دخل رمضان شد مئزره ثم لم يأت فراشه حتى ينسلخ (ابن جرير) .\nأخرجه أيضًا: ابن خزيمة (٣/٣٤٢، رقم ٢٢١٦) .\n٤٣٣٢١- عن عائشة قالت: كان رسول الله - ﷺ - إذا سلم قال اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام (البزار) .\nأخرجه أيضًا: أحمد (٦/٦٢، رقم ٢٤٣٨٣)، وأبو داود (٢/٨٤، رقم ١٥١٢)، والترمذى (٢/٩٥، رقم ٢٩٨)، والنسائى (٣/٦٩، رقم ١٣٣٨)، وابن ماجه (١/٢٩٨، رقم ٩٢٤) .","vol":"40","page":138},{"text":"٤٣٣٢٢- عن عائشة قالت: كان رسول الله - ﷺ - إذا سمع الاسم القبيح غيّره وكان رجل اسمه مضطجع فسماه رسول الله - ﷺ - منبعثا (ابن النجار) .\n٤٣٣٢٣- كان رسول الله - ﷺ - إذا صلى قائما ركع قائما وإذا صلى جالسا ركع جالسا (عبد الرزاق) [كنز العمال ٢٣٣٨٣]\nأخرجه عبد الرزاق (٢/٤٦٥ رقم ٤٠٩٨) .\n٤٣٣٢٤- كان رسول الله - ﷺ - إذا قضى صلاته قال اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٢٣٧، رقم ٣١٩٧) .\n٤٣٣٢٥- كان رسول الله - ﷺ - إن كانت له حاجة إلى أهله قضاها ثم نام كهيئته لا يمس ماء (عبد الرزاق، سعيد بن منصور، وابن أبى شيبة، وابن جرير) .\nأخرجه عبد الرزاق (١/٢٨٠، رقم ١٠٨٢)، وابن أبى شيبة (١/٦٤، رقم ٦٨٢) .","vol":"40","page":139},{"text":"٤٣٣٢٦- عن عائشة قالت: كان رسول الله - ﷺ - شديد الإنصاب لجسده فى العبادة غير أنه حين دخل فى السن وثقل من اللحم كان أكثر ما يصلى وهو قاعد (عبد الرزاق) [كنز العمال ٢٣٣٨١]\nأخرجه عبد الرزاق (٢/٤٦٤ رقم ٤٠٩٢) .\n٤٣٣٢٧- عن عائشة قالت: كان رسول الله - ﷺ - كثيرا ما يقول لى ما فعلت أبياتك فأقول أى أبيات تريد فإنها كثيرة فى قول فى الشكر فأقول نعم بأبى وأمى قال الشاعر\nارفع ضعيفك لا يحر بك ضعفه يوما فتدركه العواقب قد نمى\nيجزيك أو يثنى عليك وإن من أثنى عليك بما فعلت كمن جزى\nإن الكريم إذا أردت وصاله لم تلف رشا حبله واهى القوى","vol":"40","page":140},{"text":"قالت فى قول نعم يا عائشة أخبرنى جبريل قال إذا حشر الله الخلائق يوم القيامة قال لعبد من عباده اصطنع إليه عبد من عباده معروفا فهل شكرته؟ فى قول أى رب علمت أن ذلك منك فشكرتك، فى قول لم تشكرنى إذ لم تشكر من أجريت ذلك على يديه (البيهقى فى شعب الإيمان وضعفه، وابن عساكر) [كنز العمال ٨٦٢٥]\nأخرجه ابن عساكر (٢٠/٨٨) .\n٤٣٣٢٨- عن عائشة قالت: كان رسول الله - ﷺ - لا يتوضأ بعد الغسل من الجنابة (ابن أبى شيبة، والضياء) .\nأخرجه ابن أبى شيبة (١/٦٩، رقم ٧٤٤) .\n٤٣٣٢٩- عن عائشة قالت: كان رسول الله - ﷺ - لونه ليس بالأبيض الأمهق وكان أزهر اللون (ابن جرير) [كنز العمال ١٨٥٢٩]","vol":"40","page":141},{"text":"٤٣٣٣٠- عن عائشة قالت: كان رسول الله - ﷺ - مضطجعا فى بيته كاشفا عن فخذيه أو ساقيه فاستأذن أبو بكر فأذن له وهو على تلك الحال فتحدث ثم استأذن عمر فأذن له وهو كذلك فتحدث ثم استأذن عثمان فجلس رسول الله - ﷺ - فسوى ثيابه فدخل فتحدث فلما خرج قلت يا رسول الله دخل أبو بكر فلم تجلس ولم تسأله ثم دخل عمر فلم تهش ولم تباله ثم دخل عثمان فجلست وسويت ثيابك فقال ألا أستحى من رجل تستحى منه الملائكة (مسلم، وأبو يعلى، وابن جرير) [كنز العمال ٣٦٢١٩]\nأخرجه مسلم (٤/١٨٦٦، رقم ٢٤٠١)، وأبو يعلى (٨/٢٤٠، رقم ٤٨١٥) .\n٤٣٣٣١- عن عائشة قالت: كان رسول الله - ﷺ - يأكل طعامًا فى ستة رهط إذ دخل أعرابى فأكل ما بين أيديهم بلقمتين فقال رسول الله - ﷺ - لو كان ذكر اسم الله لكفاهم فإذا أكل أحدكم طعاما فليذكر اسم الله فإن نسى ثم ذكر فليقل بسم الله أوله وآخره (ابن النجار) .","vol":"40","page":142},{"text":"٤٣٣٣٢- عن عائشة قالت: كان رسول الله - ﷺ - يأمر إحدانا إذا كانت حائضا أن تأتزر ثم يباشرها (الضياء) .\nأخرجه أيضًا: أحمد (٦/١٣٤، رقم ٢٥٠٦٥)، والنسائى فى الكبرى (١/١٢٦، رقم ٢٧٩) .\n٤٣٣٣٣- عن عائشة قالت: كان رسول الله - ﷺ - يبدأ فيتوضأ وضوءه للصلاة ثم يشرب رأسه ثم يغرف على رأسه بإناء (الضياء) [كنز العمال ٢٧٣٦٩]\n٤٣٣٣٤- كان رسول الله - ﷺ - يتقى الشراب فى الإناء الضارى (عبد الرزاق) [كنز العمال ١٣٧٦٥]\nأخرجه عبد الرزاق (٩/٢٢٤ رقم ١٧٠١٦) .\n٤٣٣٣٥- كان رسول الله - ﷺ - يتوضأ ثم يخرج إلى الصلاة فيقبلنى ثم يمضى إلى الصلاة فما يحدث وضوءا (عبد الرزاق من طرق) .\nوللحديث عدة طرق: من طريق عمرو بن شعيب: أخرجه عبد الرزاق (١/١٣٥، رقم ٥٠٩) .\nومن طريق عروة بن الزبير: (١/١٣٥، رقم ٥١٠) .\nومن طريق إبراهيم التيمى: (١/١٣٥، رقم ٥١١) .","vol":"40","page":143},{"text":"٤٣٣٣٦- عن عائشة قالت: كان رسول الله - ﷺ - يجتهد فى العشر الأواخر ما لا يجتهد فى غيره (ابن جرير) .\nأخرجه أيضًا: ابن أبى شيبة (٢/٢٥٢، رقم ٨٦٩١) .\n٤٣٣٣٧- عن عائشة قالت: كان رسول الله - ﷺ - يخلط بين عشرين من رمضان بين صلاة ونوم فإذا دخل العشر شد الإزار وصلى أو قال شمر الإزار واجتهد (ابن النجار) .\n٤٣٣٣٨- عن عائشة قالت: كان رسول الله - ﷺ - يدعو وهو ساجد ليلة النصف من شعبان يقول أعوذ بعفوك من عقابك وأعوذ برضاك من سخطك وأعوذ بك منك جل وجهك وقال أمرنى جبريل أن أرددهن فى سجودى فتعلمتهن وعلمتهن (ابن عساكر) [كنز العمال ٣٨٢٩٠]\nأخرجه ابن عساكر (٣٦/١٩٥) .\n٤٣٣٣٩- كان رسول الله - ﷺ - يرفع يديه يدعو حتى أنى لأسأم له مما يرفعهما اللهم أنما أنا بشر فلا تعذبنى بشتم رجل شتمته أو آذيته (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٢٥١، رقم ٣٢٤٨) .","vol":"40","page":144},{"text":"٤٣٣٤٠- عن عائشة قالت: كان رسول الله - ﷺ - يرقى بهذه الرقية امسح البأس رب الناس بيدك الشفاء لا كاشف إلا أنت قالت عائشة فتعلمت هذه الرقية وكنت أرقيه بها (ابن جرير) .\nأخرجه أيضًا: إسحاق بن راهويه (٢/٢٨٣، رقم ٧٩٧) .\n٤٣٣٤١- عن عائشة قالت: كان رسول الله - ﷺ - يصلى الصبح وتنصرف النساء المؤمنات متلفعات بمروطهن لا يعرفن أو لا يعرف بعضهن بعضا من الغلس (سعيد بن منصور) [كنز العمال ٢٢٠٠٩]\n٤٣٣٤٢- عن عائشة قالت: كان رسول الله - ﷺ - يصلى فى الثوب الذى يجامع فيه (الضياء) [كنز العمال ٢١٧٠٦]\nأخرجه أيضًا: أحمد (٦/٢١٧، رقم ٢٥٨٦٤)، وابن أبى شيبة (٢/٢٢٧، رقم ٨٤٠٦)، والطبرانى فى الشاميين (١/٢١٧، رقم ٣٨٩) .\n٤٣٣٤٣- عن عائشة قالت: كان رسول الله - ﷺ - يصلى وهو قاعد فإذا أراد أن يركع قام بقدر ما يقرأ إنسان أربعين آية (البزار) .","vol":"40","page":145},{"text":"٤٣٣٤٤- كان رسول الله - ﷺ - يضع رأسه فى حجرى وأنا حائض ثم يقرأ القرآن (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٣٢٦، رقم ١٢٥٢) .\n٤٣٣٤٥- عن عائشة قالت: كان رسول الله - ﷺ - يضع رأسه فى حجر إحدانا وهى حائض فيتلو القرآن (سعيد بن منصور)\nأخرجه أيضًا: الحميدى (١/٩٠، رقم ١٦٩)، وإسحاق بن راهويه (٢/٤٥٧، رقم ١٠٢٩)، وأحمد (٦/٢٠٤، رقم ٢٥٧٢٤)، وأبو يعلى (٨/١٧٢، رقم ٤٧٢٧)، والنسائى (١/١٤٧، رقم ٢٧٤)، وابن الجارود (ص ٣٦، رقم ١٠٣)، وابن حبان (٣/٧٨، رقم ٧٩٨) .\n٤٣٣٤٦- كان رسول الله - ﷺ - يعوذ بهذه الكلمات أذهب البأس رب الناس واشف أنت الشافى لا شفاء إلا شفاؤك شفاء لا يغادر سقما فلما ثقل رسول الله - ﷺ - فى مرضه الذى مات فيه أخذت بيده فجعلت أمسحها وأقولها فنزع يده من يدى وقال اللهم ألحقنى بالرفيق الأعلى فكان هذا أخر ما سمعت من كلامه (ابن أبى شيبة، وابن جرير)","vol":"40","page":146},{"text":"أخرجه ابن أبى شيبة (٥/٤٦، رقم ٢٣٥٧٠) .\n٤٣٣٤٧- عن عائشة قالت: كان رسول الله - ﷺ - يفرغ يمينه لمطعمه ولوضوئه ويفرغ يساره للاستنجاء ولحاجته (الضياء) [كنز العمال ٤٢٠٣٨]\nأخرجه أيضًا: أحمد (٦/١٧٠، رقم ٢٥٤١٢) .\n٤٣٣٤٨- عن عائشة قالت: كان رسول الله - ﷺ - يقرأ فى وتره ثلاث ركعات بقل هو الله أحد والمعوذتين (ابن عساكر، وعبد الرزاق) [كنز العمال ٢١٩٣١]\nأخرجه ابن عساكر (١٦/٣٥٦) .\n٤٣٣٤٩- عن عائشة قالت: كان رسول الله - ﷺ - يقول اللهم أنت السلام ومنك السلام تباركت وتعاليت يا ذا الجلال والإكرام (ابن عساكر) .\nأخرجه ابن عساكر (٥٦/٢٣٢) .\n٤٣٣٥٠- كان رسول الله - ﷺ - يقول يا مقلب القلوب ثبت قلبى على دينك قلت يا رسول الله إنك لن تدعوا بهذا الدعاء قال يا عائشة أو ما علمت أن قلب ابن آدم بين أصابع الله إن شاء أن يقلب إلى هدى قلبه وإن شاء أن يقلبه إلى ضلالة قلبه (ابن أبى شيبة) .","vol":"40","page":147},{"text":"أخرجه ابن أبى شيبة (٦/٢٥، رقم ٢٩١٩٩) .\n٤٣٣٥١- كان رسول الله - ﷺ - يكثر أن يقول فى ركوعه وسجوده سبحانك اللهم ربنا وبحمدك اللهم اغفر لى يتأول القرآن يعنى إذا جاء نصر الله والفتح (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/١٥٥، رقم ٢٨٧٨) .\n٤٣٣٥٢- كان رسول الله - ﷺ - يكثر أن يقول قبل أن يموت سبحانك اللهم وبحمدك أستغفرك وأتوب إليك فقلت يا رسول الله ما هذه الكلمات التى قد أخذت تقول قد جعلت لى علامة لأمتى إذا رأيتها قلتها إذا جاء نصر الله والفتح (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٤٢، رقم ٢٩٣٣٢) .","vol":"40","page":148},{"text":"٤٣٣٥٣- عن عائشة قالت: كان على رسول الله - ﷺ - بردان قطريان غليظان فكان إذا قعد فيهما عرق ثقلا عليه وقدم فلان يهودى ببز فقالت عائشة لو بعثت إليه فاشتريت منه ثوبين إلى الميسرة فبعث إليه فقال قد علمت ما يريد إنما يريد أن يذهب بهما أو يذهب بمالى فقال رسول الله - ﷺ - كذب قد علم أنى من أتقاهم لله وأداهم للأمانة (النسائى، وابن عساكر) [كنز العمال ١٨٦٢٤]\nأخرجه ابن عساكر (٤٣/٣٢٥) .\n٤٣٣٥٤- عن عائشة قالت: كان عندى رسول الله - ﷺ - وسودة فصنعت خزيرا فجئت به فقلت لسودة كلى فقالت لا أحبه فقلت والله لتأكلين أو لألطخن وجهك فقالت ما أنا بذائقة فأخذت من الصحفة شيئا فلطخت به وجهها ورسول الله - ﷺ - جالس بينى وبينها فخفض لها ركبته لتستقيد منى فتناولت من الصحفة شيئا فمسحت به وجهى ورسول الله - ﷺ - يضحك (ابن النجار) .","vol":"40","page":149},{"text":"٤٣٣٥٥- عن عائشة قالت: كان فى كتاب الله عشر رضعات ثم رد ذلك إلى خمس ولكن من كتاب الله ما قبض مع النبى - ﷺ - (عبد الرزاق)\nأخرجه عبد الرزاق (٧/٤٦٩، رقم ١٣٩٢٨) .\n٤٣٣٥٦- كان قوم من الأعراب حفاة يأتون النبى - ﷺ - يسألونه عن الساعة وكان ينظر إلى أصغرهم فيقول إن يعمر هذا لا يدركه الهرم حتى تقوم عليكم الساعة (البخارى، ومسلم، والبيهقى فى البعث) .\nأخرجه البخارى (٥/٢٣٨٧، رقم ٦١٤٦)، ومسلم (٤/٢٢٦٩، رقم ٢٩٥٢) .\n٤٣٣٥٧- كان يمين رسول الله - ﷺ - لطعامه وصلاته وكانت شماله لما سوى ذلك (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/١٤٠، رقم ١٦١٥) .\n٤٣٣٥٨- عن عائشة قالت: كان يوضع لرسول الله - ﷺ - ثلاثة آنية تخمر من الليل إناء لطهوره وإناء لشرابه وإناء لسواكه (ابن النجار) .","vol":"40","page":150},{"text":"أخرجه أيضًا: ابن ماجه (١/١٢٩، رقم ٣٦١)، قال البوصيرى (٤/٤٤): هذا إسناد ضعيف. والحاكم (٤/١٥٧، رقم ٧٢١٥) وقال: صحيح الإسناد.\n٤٣٣٥٩- كانت إحدانا تحيض فيكون فى ثوبها الدم فتحكه بالحجر أو بالعود أو بالعظم ثم ترشه وتصلى (عبد الرزاق)\nأخرجه عبد الرزاق (١/٣٢٠، رقم ١٢٢٨) .\n٤٣٣٦٠- عن عائشة قالت: كانت المرأة إذا اغتسلت من الحيض تأخذ فرصة ممسكة فتتبع بها أثر الدم (الضياء، وابن أبى شيبة) [كنز العمال ٢٧٧٦٥]","vol":"40","page":151},{"text":"٤٣٣٦١- عن عائشة قالت: كانت امرأة مخزومية تستعير المتاع وتجحده فأمر النبى - ﷺ - بقطع يدها فأتى أهلها أسامة فكلموه فكلم أسامة النبى - ﷺ - فيها فقال يا أسامة ألا أراك تكلم فى حد من حدود الله ثم قام النبى - ﷺ - خطيبا فقال إنما هلك من كان قبلكم بأنه إذا سرق فيهم الشريف تركوه وإذا سرق فيهم الضعيف قطعوه والذى نفسى بيده لو كانت فاطمة بنت محمد لقطعت يدها فقطع يد المخزومية (عبد الرزاق) [كنز العمال ٨٦١١]\nأخرجه عبد الرزاق (١٠/٢٠١ رقم١٨٨٣٠) .\n٤٣٣٦٢- عن عائشة قالت: كانت امرأة من أهل المدينة لها زوج تاجر أتت رسول الله - ﷺ - فقالت يا رسول الله إن زوجى خرج تاجرا وتركنى حاملا فرأيت فى المنام أن سارية بيتى انكسرت وأنى ولدت غلاما أحور فقال خير إن شاء الله يرجع زوجك عليك صالحا وتلدين غلاما (الديلمى) [كنز العمال ٤٢٠٢١]\nأخرجه أيضًا: الدارمى (٢/١٧٤، رقم ٢١٦٣) .","vol":"40","page":152},{"text":"٤٣٣٦٣- عن عروة عن عائشة قالت: كانت تأتى النبى - ﷺ - امرأة فيكرمها فقلت يا رسول الله من هذه قال هذه كانت تأتينا زمان خديجة وإن حسن العهد من الإيمان (البيهقى فى شعب الإيمان) [كنز العمال ٣٧٧٦٩]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٧، رقم ٩١٢٣) وقال: وهو بهذا الإسناد غريب\n٤٣٣٦٤- كانت رسول الله - ﷺ - لما بلغه كراهية الناس فى ذلك قال افعلوها حولوا بمقعدتى نحو القبلة (ابن أبى شيبة) .\nأخرجه أيضًا: أحمد (٦/٢١٩، رقم ٥٨٧٩)، والطحاوى (٤/٢٣٤) .\n٤٣٣٦٥- كانت صفية من الصفا (ابن النجار عن عائشة قالت: كانت صفية من الصفا (ابن النجار) .\n٤٣٣٦٦- عن إبراهيم قال: كانت عائشة ترى ليلة القدر ليلة ثلاث وعشرين (ابن جرير) [كنز العمال ٢٤٤٩٢]\n٤٣٣٦٧- عن الزهرى قال: كانت عائشة تنهى أن تتمسك المرأة بالمسكر (عبد الرزاق)\nأخرجه عبد الرزاق (٩/٢٤٩ رقم ١٧٠٩٢) .","vol":"40","page":153},{"text":"٤٣٣٦٨- عن أبى سلمة عن عائشة قالت: كانت عجوز تأتى النبى - ﷺ - فيبش بها ويكرمها فقلت بأبى أنت وأمى إنك لتصنع بهذه العجوز شيئا لا تصنعه بأحد قال إنها كانت تأتينا عند خديجة أما علمت أن كرم الود من الإيمان (البيهقى فى شعب الإيمان) [كنز العمال ٣٧٧٦٧]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٧، رقم ٩١٢١) .\n٤٣٣٦٩- كنا عند رسول الله - ﷺ - فلم يأمر امرأة منا أن تقضى الصلاة (عبد الرزاق، والضياء) .\nأخرجه عبد الرزاق (١/٣٣٢، رقم ١٢٧٩) .\n٤٣٣٧٠- عن عائشة قالت: كنا نأكل الكراع على عهد رسول الله - ﷺ - بعد عاشرة (الخطيب فى المتفق) [كنز العمال ١٨٦٢٨]\n٤٣٣٧١- عن عائشة قالت: كنا نصلى بغير إقامة (أبو الشيخ) .\nوأخرجه أيضًا: البيهقى (١/٤٠٨،رقم ١٧٨٢)","vol":"40","page":154},{"text":"٤٣٣٧٢- عن عامر بن بشر عن أبى بشر شيخ من أهل البصرة قال: كنت آت معاذة العدوية وأحف بها فأتيتها يوما فقالت يا أبا بشر ألا أعجبك شربت دواء للمشى فاشتد بطنى فنعت لى نبيذ الجر فائتنى منه بقدح فأتيتها بقدح نبيذ جر فدعت بمائدتها فوضعت القدح عليها ثم قالت اللهم إن كنت تعلم أنى سمعت عائشة تقول سمعت النبى - ﷺ - يقول نهى عن نبيذ الجر فاكفنيه بما شئت قال فانكفأ القدح وأهراق ما فيه وأذهب الله ما كان فى بطنها من الأذى وأبو بشر حاضر لذلك (ابن عساكر) [كنز العمال ٢٨٤٨٩]\nأخرجه ابن عساكر (٤٣/٣٠٠) .\n٤٣٣٧٣- عن عروة قال: كنت أتحدث بعد العشاء الآخرة فنادتنى عائشة ألا تريح كاتبيك يا عرية إن رسول الله - ﷺ - كان لا ينام قبلها ولا يتحدث بعدها (عبد الرزاق)\nأخرجه عبد الرزاق (١/٥٦٥، رقم ٢١٤٩) .\n٤٣٣٧٤- كنت أتوضأ أنا ورسول الله - ﷺ - من إناء واحد قد أصابت منه الهرة قبل ذلك (عبد الرزاق، وسعيد بن منصور) .","vol":"40","page":155},{"text":"أخرجه عبد الرزاق (١/١٠٢، رقم ٣٥٦) .\n٤٣٣٧٥- كنت أرجل رأس رسول الله - ﷺ - وأنا حائض وهو عاكف (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٨٣، رقم ٢١٠٩) .\n٤٣٣٧٦- كنت أشرب فى الإناء وأنا حائض فيأخذه النبى - ﷺ - فيضع فاه على موضع فى فينتهش منه (عبد الرزاق، وسعيد بن منصور) .\nأخرجه عبد الرزاق (١/٣٢٦، رقم ١٢٥٣) .\n٤٣٣٧٧- عن عائشة قالت: كنت أعوذ رسول الله - ﷺ - أذهب البأس رب الناس بيدك الشفاء لا شافى إلا أنت اشف يا شافى شفاء لا يغادر سقما قالت فذهبت أعوذه فى مرضه الذى مات فيه فقال ارفعى يدك فإنما كان ينفعنى فى المدة (ابن النجار) .\n٤٣٣٧٨- كنت أغتسل أنا والنبى - ﷺ - من إناء واحد نضع أيدينا معا (عبد الرزاق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (١/٢٦٩، رقم ١٠٣٤)، وابن أبى شيبة (١/٤٠، رقم ٣٧٣) .","vol":"40","page":156},{"text":"٤٣٣٧٩- كنت أغتسل أنا والنبى - ﷺ - من إناء واحد ولكنه كان يبدأ (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٤١، رقم ٣٨٣) .\n٤٣٣٨٠- كنت أغتسل أنا ورسول الله - ﷺ - من إناء واحد ونحن جنبنان وكنت أغسل رأس رسول الله - ﷺ - وهو معتكف فى المسجد وأنا حائض وكان يأمرنى إذا كنت حائضًا أن أتزر ثم يباشرنى (عبد الرزاق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (١/٢٦٨، رقم١٠٣١)، وابن أبى شيبة (١/٤٠، رقم٣٧٠) .\n٤٣٣٨١- عن عائشة قالت: كنت أغسل رأس رسول الله - ﷺ - فسمع صوتا فى المسجد فقال اطلعى فانظرى من هذا فاطلعت فنظرت فإذا هو أبو موسى فأخبرته فقال رسول الله - ﷺ - إن أبا موسى أوتى مزمارا من مزامير آل داود (ابن عساكر) [كنز العمال ٣٧٥٥٩]\nأخرجه ابن عساكر (٣٢/٥٣) .\n٤٣٣٨٢- عن عائشة قالت: كنت أغلف لحية رسول الله - ﷺ - بالغالية ثم يحرم (الحسن بن سفيان، وابن عساكر)","vol":"40","page":157},{"text":"أخرجه ابن عساكر (٤٨/٢٥٥) .\n٤٣٣٨٣- كنت أنام بين يدى النبى - ﷺ - ورجلاى فى قبلته فإذا أراد أن يسجد غمزنى فقبضت رجلى فإذا قام بسطهما قالت ولم يكن فى البيوت يومئذ مصابيح (عبد الرزاق، ومالك، والبيهقى فى شعب الإيمان) .\nأخرجه مالك (١/١١٧، رقم ٢٥٦)، وعبد الرزاق (٢/٣٢، رقم ٢٣٧٦) .\n٤٣٣٨٤- عن عائشة قالت قال رسول الله - ﷺ - قبل وفاته: لا يبقى فى جزيرة العرب دينان (ابن النجار) .\nأخرجه أيضًا: الطبرانى فى الأوسط (٢/١٢، رقم ١٠٦٦) .","vol":"40","page":158},{"text":"٤٣٣٨٥- عن عائشة قالت قال رسول الله - ﷺ - قبل وفاته: لا يبقى فى جزيرة العرب دينان فلما توفاه الله ارتد فى كل ناحية من جزيرة العرب مرتدون عامة أو خاصة وأشرأبت اليهودية والنصرانية وعم النفاق فى المدينة وما حولها وكادوا الدين وبقى المسلمون كالغَنَم المطيرة فى الليلة المظلمة الشاتية بالأرض المَسْبَعَةِ فما اختلف الناس فى قطعة إلا أصاب أبى بابها وطار بفنائها ولو حملت الجبال الرواسى ما حمل أبى لهاضها (سيف بن عمر) [كنز العمال ٣٨١٦٠]\n٤٣٣٨٦- عن عائشة قالت: لا يحرم دون خمس رضعات معلومات (عبد الرزاق) [كنز العمال ١٥٧٣٠]\nأخرجه عبد الرزاق (٧/٤٦٦، رقم ١٣٩١٢) .\n٤٣٣٨٧- عن عائشة قالت: لتعد إحداكن الخرقة لزوجها إذا أتاها (الضياء) [كنز العمال ٤٥٨٨٤]\n٤٣٣٨٨- عبد عن عائشة قالت: لعن الله المختفى والمختفية (عبد الرزاق) [كنز العمال ١٣٩٥٩]\nأخرجه عبد الرزاق (١٠/٢١٥ رقم ١٨٨٨٨) .","vol":"40","page":159},{"text":"٤٣٣٨٩- لقد رأيت رسول الله - ﷺ - فى مرضه الذى مات فيه وإنه ليهادى بين رجلين حتى دخل الصف (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٣٠٨، رقم ٣٥٢١) .\n٤٣٣٩٠- لقد رأيتنى أجده فى ثوب رسول الله - ﷺ - فأحته عنه يعنى المنى (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٨٣، رقم ٩١٧) .\n٤٣٣٩١- عن عائشة قالت: لقد مات رسول الله - ﷺ - وما شبع من خبز وزيت فى يوم واحد مرتين (ابن جرير ورواه ابن النجار بلفظ من خبز ولحم) [كنز العمال ١٨٦٠٨]\nأخرجه أيضًا: ابن سعد (١/٤٠٥) .\n٤٣٣٩٢- لما أتت وفاة جعفر عرفنا فى وجه رسول الله - ﷺ - الحزن (الطبرانى) .\nأخرجه الطبرانى (٢/١٠٨، رقم ١٤٧١) .","vol":"40","page":160},{"text":"٤٣٣٩٣- لما أسرى بالنبى - ﷺ - أصبح يحدث بذلك الناس فارتد ناس ممن كان آمن به وصدق وفتنوا فقال أبو بكر إنى لأصدقه فيما هو أبعد من ذلك أصدق بخبر السماء فى غدوة أو روحة فلذلك سمى أبو بكر الصديق (أبو نعيم وفيه محمد بن كثير المصيصى ضعفه أحمد جدا وقال ابن معين صدوق وقال النسائى وغيره ليس بالقوى) [كنز العمال ٢٥٦٥٧]\nأخرجه أيضًا: ابن عساكر من طريق أبى نعيم (٣٠/٥٥) .\n٤٣٣٩٤- لما أسس رسول الله - ﷺ - مسجد المدينة جاء أبو بكر بحجر فوضعه ثم جاء عمر بحجر فوضعه ثم جاء عثمان بحجر فوضعه فقال رسول الله - ﷺ - هؤلاء يلون الخلافة بعدى (نعيم) [كنز العمال ٣٦٧٢٤]\nأخرجه نعيم بن حماد (١/١٠٧ رقم ٢٥٩) .","vol":"40","page":161},{"text":"٤٣٣٩٥- عن عائشة قالت: لما أمر النبى - ﷺ - بأولئك الرهط عتبة بن ربيعة وأصحابه فألقوا فى الطوى فقال لهم رسول الله - ﷺ - جزى الله شرا من قوم نبى ما كان أسوأ الظن وأشد التكذيب فقيل يا رسول الله كيف تكلم قوما قد جيفوا قال ما أنتم بأفهم لقولى منهم أو لهم أفهم لقولى منكم (ابن جرير) [كنز العمال ٢٩٩٧٧]\nأخرجه أيضًا: أحمد (٦/١٧٠، رقم ٢٥٤١١) . قال الهيثمى (٦/٩٠): رجاله ثقات إلا أن ابراهيم لم يسمع من عائشة ولكنه دخل عليها.\n٤٣٣٩٦- لما أنزل الله الآيات آيات الربا من آخر سورة البقرة قام رسول الله - ﷺ - فقرأها علينا فحرم التجارة فى الخمر (عبد الرزاق) [كنز العمال ١٠١٢٥]\nأخرجه عبد الرزاق (٨/١٥٠، رقم ١٤٦٧٤) .","vol":"40","page":162},{"text":"٤٣٣٩٧- عن أبى عبد الرحمن الأزدى قال: لما انقضى الجمل قامت عائشة فتكلمت فقالت أيها الناس إن لى عليكم حرمة الأمومة وحق الموعظة لا يتهمنى إلا من عصى ربه قبض رسول الله - ﷺ - بين سحرى ونحرى وأنا إحدى نسائه فى الجنة ادخرنى ربى وخصنى من كل بضاعة وبى ميز مؤمنكم من منافقكم وبى رخص لكم فى صعيد الأقراء وأبى رابع أربعة من المسلمين وأول من سُمى صديقا قبض رسول الله - ﷺ - وهو عنه راض فتطوقه واهق الإمامة ثم اضطرب حبل الدين فأخذ بطرفيه ورشق لكم أسلمه فرقد النفاق وغاض نبغ الردة وأطفأ ما حشت يهود وأنتم حينئذ جحظ تنتظرون العدوة وتستمعون الصيحة قراب النأى وأوذم السقاء وامتاح من المهواة واجتهر دفن الرواء فقبضه الله وأطفأ على هامة النفاق مذكيا نار الحرب للمشركين يقظان فى نصرة الإسلام صفوحا عن الجاهلين (الزبير بن بكار) [كنز العمال ٣٥٦٣٨]","vol":"40","page":163},{"text":"٤٣٣٩٨- لما ثقل رسول الله - ﷺ - قال اللهم اغفر لى وألحقنى بالرفيق الأعلى فكان هذا أخر ما سمعته من كلامه (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٤٢، رقم ٢٩٣٣٤) .\n٤٣٣٩٩- عن عائشة قالت: لما ثقل رسول الله - ﷺ - قال لعبد الرحمن بن أبى بكر ائتنى بكتف حتى أكتب لأبى بكر كتابا لا يختلف عليه من بعدى فلما قام عبد الرحمن قال رسول الله - ﷺ - أبى الله والمؤمنون أن يختلف على أبى بكر الصديق (البزار) .\nأخرجه أيضًا: ابن سعد (٣/١٨٠)، وأحمد (٦/٤٧، رقم ٢٤٢٤٥) .\n٤٣٤٠٠- عن عائشة قالت: لما جاء نعى جعفر بن أبى طالب وزيد بن حارثة وعبد الله بن رواحة جلس رسول الله - ﷺ - فعرف فى وجهه الحزن وأنا أتطلع من شق الباب فأتاه رجل فقال يا رسول الله إن نساء جعفر فذكر من بكائهن قال فارجع إليهن فأسكتهن فإن أبوا فاحث فى وجوههن التراب (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٧/٤١٤، رقم ٣٦٩٦٧) .","vol":"40","page":164},{"text":"٤٣٤٠١- عن عائشة قالت: لما رجع رسول الله - ﷺ - يوم الخندق وضع السلاح واغتسل فأتاه جبريل وقد عصب رأسه الغبار فقال وضعت السلاح والله ما وضعته فقال رسول الله - ﷺ - فأين قال ها هنا وأومأ إلى بنى قريظة فخرج رسول الله - ﷺ - إليهم (ابن أبى شيبة) [كنز العمال ٣٠١٠٨]\nأخرجه ابن أبى شيبة (٧/٣٧٩، رقم ٣٦٨٢٦) .\n٤٣٤٠٢- عن عائشة قالت: لما زوج النبى - ﷺ - ابنته أم كلثوم قال لأم أى من هيئى ابنتى أم كلثوم وزفيها إلى عثمان وخفقى بين يديها بالدف ففعلت ذلك فجاءها النبى - ﷺ - بعد الثالثة فدخل عليها فقال يابنية كيف وجدت بعلك قالت خير بعل فقال النبى - ﷺ - أما إنه أشبه الناس بجدك إبراهيم وأبيك محمد ﵉ (ابن عدى وقال تفرد به عمرو بن الأزهر) [كنز العمال ٣٦٢٢٥]\nأخرجه ابن عدى (٥/١٣٣ ترجمة ١٢٩٦ عمرو بن الأزهر العتكى) .","vol":"40","page":165},{"text":"٤٣٤٠٣- عن عائشة قالت: لما فتح الله علينا خيبر قلت يا رسول الله الآن نشبع من التمر (ابن عساكر) [كنز العمال ٣٠١٣٢]\nأخرجه ابن عساكر (٣٤/١٥٩) .\n٤٣٤٠٤- عن عائشة قالت: لما قدم رسول الله - ﷺ - المدينة قدمها وهى أوبأ أرض الله من الحمى فأصاب أصحابه منها بلاء وسقم وصرف الله ذلك عن نبيه فذكرت لرسول الله - ﷺ - ما سمعت منهم فقلت إنهم ليهذون ما يعقلون من شدة الحمى فقال اللهم حبب إلينا المدينة كما حببت إلينا مكة أو أشد وبارك لنا فى مدنا وصاعنا وانقل وباءها إلى مهيعة (ابن اسحاق) [كنز العمال ٣٨١٥٩]","vol":"40","page":166},{"text":"٤٣٤٠٥- عن عائشة قالت: لما كان يوم أحد هزم المشركون وصاح إبليس أى عباد الله أخراكم فرجعت أولاهم فاجتلدت هى وأخراهم فنظر حذيفة فإذا هو بأبيه اليمان فقال عباد الله أبى أبى قالت فوالله ما احتجزوا حتى قتلوه فقال حذيفة غفر الله لكم قال عروة فوالله ما زالت فى حذيفة بقية خير حتى لحق بالله (ابن ابى شيبة) [كنز العمال ٣٦٩٧٧]\nأخرجه ابن أبى شيبة (٧/٣٦٦، رقم ٣٦٧٤٣) .\n٤٣٤٠٦- لما كانت ليلة النصف من شعبان انسل النبى - ﷺ - من مرطى والله ما كان من خز ولا من قز ولا من كتان ولا كرسف ولا صوف إلا كان سداه من شعر وإن كانت لحمته من وبر الإبل فحدثتنى نفسى أن يكون أتى بعض نسائه فقلت ألتمسه فى البيت فوقعت يدى على قدميه وهو ساجد فحفظت من دعائه وهو يقول سجد لك سوادى وخيالى وآمن بك فؤادى أبوء لك بالنعم وأعترف لك بالذنب ظلمت نفسى فاغفر لى إنه لا يغفر الذنب العظيم إلا أنت أعوذ بعفوك من عقوبتك وأعوذ برحمتك من نقمتك وأعوذ برضاك من","vol":"40","page":167},{"text":"سخطك وأعوذ بك منك جل وجهك لا أحصى ثناء عليك أنت كما أثنيت على نفسك فما زال قائما وقاعدا حتى أصبحت فأصبح وقد اصطهدت قدماه وإنى لأغمزهما وأقول بأبى وأمى أليس غفر الله لك ما تقدم وما تأخر فقال يا عائشة أفلا أكون عبدا شكورا هل تدرى ما فى هذه الليلة قلت وما فيها قال فيها يكتب كل مولود فى هذه السنة وفيها يكتب كل ميت وفيها تنزل أرزاقهم وفيها ترفع أعمالهم قلت يا رسول الله ما أحد يدخل الجنة إلا برحمة الله قال نعم قلت ولا أنت قال ولا أنا إلا أن يتغمدنى الله برحمته ومسح يده على هامته إلى وجهه (ابن شاهين فى الترغيب) .\nوأخرجه أيضًا: البيهقى فى شعب الإيمان (٣/٣٨٥، رقم ٣٨٣٨) .","vol":"40","page":168},{"text":"٤٣٤٠٧- لو رحم الله أحدا من قوم نوح لرحم أم الصبى كان نوح مكث فى قومه ألف سنة إلا خمسين عاما يدعوهم حتى كان آخر زمانه غرس شجرة فعظمت فذهبت كل مذهب ثم قطعها ثم جعل يعملها سفينة فيمرون فيسألونه فيقول أعملها سفينة فيسخرون منه ويقولون تعمل سفينة فى البر وكيف تجرى قال سوف تعلمون فلما فرغ منها وفار التنور وكثر الماء فى السكك خشيت أم الصبى عليه وكانت تحبه حبا شديدا فخرجت به إلى الجبل حتى بلغت ثلثه فلما بلغها الماء خرجت به حتى استوت على الجبل فلما بلغ الماء رقبتها رفعته بيدها حتى ذهب بها الماء فلو رحم الله منهم أحدا لرحم أم الصبى (الحاكم، وابن عساكر) [كنز العمال ٤٤٣٧]\nأخرجه الحاكم (٢/٣٧٢، رقم ٣٣١٠)، وقال: صحيح الإسناد. وابن عساكر (٦٢/٢٥٤) .\n٤٣٤٠٨- عن عائشة قالت: لو كتب الجهاد على النساء لاخترن الرباط (ابن زنجوية)","vol":"40","page":169},{"text":"٤٣٤٠٩- عن عائشة قالت: ليباشر الرجل امرأته إذا كانت حائضا تجعل على سفلتها ثوبا (عبد الرزاق) [كنز العمال ٢٧٧١٩]\nأخرجه عبد الرزاق (١/٣٢٣، رقم ١٢٤٠) .\n٤٣٤١٠- عن عائشة قالت: ما أسلم أبو أحد من المهاجرين إلا أبو أبى بكر (ابن مندة) [كنز العمال ٣٧٤٣٠]\n٤٣٤١١- عن عائشة قالت: ما أعجز الرجال لو كنت رجلا ما صنعت شيئا إلا الرباط فى سبيل الله من رابط فى سبيل الله فواق ناقة حرم الله عليه النار ومن اغبرت قدماه فى سبيل الله لم يصبه لهب النار (ابن زنجوية) [كنز العمال ١١٣٥٨]\n٤٣٤١٢- عن عائشة قالت: ما أكل رسول الله - ﷺ - حتى لقى الله إلا خبز شعير (الخطيب فى المتفق) [كنز العمال ١٨٦١٣]\n٤٣٤١٣- عن عائشة قالت: ما بال النبى - ﷺ - قائما منذ أُنزل عليه القرآن (البزار) .\nأخرجه أيضًا: إسحاق بن راهويه (٣/٨٩٢، رقم ١٥٧٠) .","vol":"40","page":170},{"text":"٤٣٤١٤- عن عائشة قالت: ما بعث رسول الله - ﷺ - زيد بن حارثة فى جيش قط إلا أمره عليهم ولو كان بقى بعده لاستخلفه (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٩٢، رقم ٣٢٣٠٧) .\n٤٣٤١٥- ما خير رسول الله - ﷺ - بين أمرين إلا اختار أيسرهما ما لم يكن إثما فإن كان إثما كان أبعد الناس منه وما انتقم رسول الله - ﷺ - لنفسه إلا أن تنتهك حرمة الله فينتقم لله بها (مالك، والبخارى، ومسلم، وأبو داود، والنسائى فى حديث مالك) .\nأخرجه مالك (٢/٩٠٢، رقم ١٦٠٣)، والبخارى (٣/١٣٠٦، رقم ٣٣٦٧)، ومسلم (٤/١٨١٣، رقم ٢٣٢٧)، وأبو داود (٤/٢٥٠، رقم ٤٧٨٥) .\n٤٣٤١٦- عن عائشة قالت: ما رأى رسول الله - ﷺ - سحابة قط إلا انتقع لونه حتى تنقشع أو جاء المطر (ابن عساكر) .\nأخرجه ابن عساكر (٤٩/٢١٨) .","vol":"40","page":171},{"text":"٤٣٤١٧- ما رأيت أحدا كان أشد تعجيلا للظهر من رسول الله - ﷺ - ولا أبو بكر ولا عمر (عبد الرزاق، وابن أبى شيبة) .\nأخرجه عبد الرزاق (١/٥٤٣، رقم ٢٠٥٤) .\n٤٣٤١٨- عن عائشة قالت: ما رأيت النبى - ﷺ - رافعا يديه حتى يبدو ضبعه إلا لعثمان بن عفان إذا دعا له (ابن عساكر) [كنز العمال ٣٦٢١٨]\nأخرجه أيضًا: ابن عدى (١/٢٧٩، ترجمة ١١٨ إسماعيل بن عبد الملك بن رفيع) .\n٤٣٤١٩- عن عائشة قالت: ما رأيت خديجة قط ولا غرت على امرأة قط أشد من غيرتى على خديجة من كثرة ما كان يذكرها (عبد الرزاق) [كنز العمال ٣٧٧٧٢]\nأخرجه عبد الرزاق (٧/٤٩٣، رقم ١٤٠٠٧) .\n٤٣٤٢٠- عن عائشة قالت: ما رأيت رسول الله - ﷺ - صام العشر قط ولا خرج من الخلاء إلا توضأ (الضياء) [كنز العمال ٢٤٥٧٩]","vol":"40","page":172},{"text":"٤٣٤٢١- عن عائشة قالت: ما رأيت رسول الله - ﷺ - عريانا قط إلا مرة واحدة جاء زيد بن حارثة من غزوة يستفتح فسمع رسول الله - ﷺ - صوته فقام عريانا يجر ثوبه فقبله (ابن عساكر) [كنز العمال ٣٠٢٦١]\nأخرجه ابن عساكر (١٩/٣٦٥) .\n٤٣٤٢٢- ما رأيت رسول الله - ﷺ - متقيا وجهه بشىء تعنى فى السجود (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٣٩٧، رقم ١٥٥٥) .\n٤٣٤٢٣- ما رأيت رسول الله - ﷺ - منتصرا من ظلامة ظلمها قط إلا أن ينتهك من محارم الله شىء فإذا انتهك من محارم الله شىء كان أشدهم فى ذلك وما خير بين أمرين قط إلا اختار أيسرهما (أبو يعلى، وابن عساكر) .\nأخرجه أبو يعلى (٧/٤٣١، رقم ٤٤٥٢)، وابن عساكر (٣/٣٧٥) .\n٤٣٤٢٤- عن عائشة قالت: ما رأيت رسول الله - ﷺ - يسرع إلى شىء قط ما يسرع إلى الركعتين قبل الفجر ولا إلى غنيمة يصيبها (ابن زنجوية) [كنز العمال ٢٢٠٣٦]","vol":"40","page":173},{"text":"أخرجه أيضًا: عبد الرزاق (٣/٥٧، رقم ٤٧٧٧)، وأحمد (٦/٢٢٠، رقم ٢٥٨٨٦)، وأبو يعلى (٧/٤٢٠، رقم ٤٤٤٣) .\n٤٣٤٢٥- ما رأيت فرج النبى - ﷺ - قط (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١٠٠، رقم ١١٣٠) .\n٤٣٤٢٦- عن عائشة قالت: ما رفع رسول الله - ﷺ - رأسه إلى السماء إلا قال يا مصرف القلوب ثبت قلبى على دينك (ابن عساكر) [كنز العمال ٥٠٧٠]\nأخرجه ابن عساكر (٢٧/٥٢) .\n٤٣٤٢٧- عن عائشة قالت: ما زلت أصلى بعد العصر ركعتين حتى مات النبى - ﷺ - (ابن عساكر) [كنز العمال ٢١٨٠٨]\nأخرجه ابن عساكر (٣٥/٣٧٩) .\n٤٣٤٢٨- عن عائشة قالت: ما شبع آل محمد من خبز الشعير يومين متتابعين حتى قبض رسول الله - ﷺ - (ابن جرير) [كنز العمال ١٨٦٠٦]\nأخرجه أيضًا: الطيالسى (ص ١٩٨، رقم ١٣٨٩)، وأحمد (٦/٩٨، رقم ٢٤٧٠٩) .","vol":"40","page":174},{"text":"٤٣٤٢٩- عن عائشة قالت: ما شبع رسول الله - ﷺ - من خبز بر ثلاثة أيام تباعا منذ قدم المدينة حتى مضى لسبيله (ابن جرير) [كنز العمال ١٨٦٠٥]\nأخرجه أيضًا: ابن أبى شيبة (٧/٨٧، رقم ٣٤٤٠٢)، وإسحاق بن راهويه ١ (٣/٨٨١، رقم١٥٥٣) .\n٤٣٤٣٠- عن عائشة قالت: ما صلى رسول الله - ﷺ - سبحة الضحى قط فى سفر ولا حضر وإنى لأسبحها (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/٢٣٨، رقم ٢٦٠٥٣)، والبغوى فى الجعديات (١/٤٠٨، رقم ٢٧٨١) .\n٤٣٤٣١- ما ضرب رسول الله - ﷺ - بيده خادما ولا امرأة قط ولا شيئا إلا أن يجاهد فى سبيل الله ولا انتقم لنفسه من شىء يؤتى إليه حتى تنتهك محارم الله فيكون هو ينتقم لله ولا خير بين أمرين إلا اختار أيسرهما حتى يكون اثما فإذا كان اثما كان أبعد الناس من الإثم (عبد الرزاق، وأحمد وعبد بن حميد، وابن عساكر)","vol":"40","page":175},{"text":"أخرجه عبد الرزاق (٩/٤٤٢)، وأحمد (٦/٢٨١، رقم ٢٦٤٤٨)، وعبد بن حميد (ص ٤٣٠، رقم ١٤٨١)، وابن عساكر (٣/٣٧٢) .\n٤٣٤٣٢- ما ضرب رسول الله - ﷺ - خادما ولا امرأة قط (أبو داود) .\nأخرجه أبو داود (٤/٢٥٠، رقم ٤٧٨٦) .\n٤٣٤٣٣- عن عائشة قالت: ما طهر الله أحدا بال فى مغتسله (الضياء) [كنز العمال ٢٧١٩٦]\nأخرجه أيضًا: ابن أبى شيبة (١/١٠٥، رقم ١١٩٤) .\n٤٣٤٣٤- عن عائشة قالت: ما طهر الله رجلا يبول فى مغتسله (عبد الرزاق) [كنز العمال ٢٧٣٨٩]\n٤٣٤٣٥- عن عائشة قالت: ما عود الله عبدا من نفسه عادة تركها إلا وجد عليه أو عتب عليه (ابن النجار) [كنز العمال ٨٤٣٤]\n٤٣٤٣٦- عن عائشة قالت: ما كان رسول الله - ﷺ - يسبح سبحة الضحى وكان يترك أشياء كراهية أن يستن بها (ابن جرير) .\nأخرجه أيضًا: أحمد (٦/٨٦، رقم ٢٤٦٠٣) .","vol":"40","page":176},{"text":"٤٣٤٣٧- عن عائشة قالت: ما كان رسول الله - ﷺ - على شىء من النوافل أشد معاهدة منه على الركعتين أمام الصبح (ابن زنجوية) [كنز العمال ٢٢٠٣٥]\n٤٣٤٣٨- عن عائشة قالت: ما كان رسول الله - ﷺ - يبوح بهذا الصوت إيمانى كإيمان جبريل وميكائيل (ابن عساكر)\nأخرجه ابن عساكر (٤٥/٣٤١) .\n٤٣٤٣٩- ما كانوا يؤذنون حتى ينفجر الفجر (ابن أبى شيبة)\nأخرجه ابن أبى شيبة (١/١٩٤، رقم ٢٢٢٣) .\n٤٣٤٤٠- عن عائشة قالت: ما مات رسول الله - ﷺ - حتى أحل له أن ينكح ما شاء (عبد الرزاق) [كنز العمال ٣٥٥٤٤]\nأخرجه عبد الرزاق (٧/٤٩١، رقم ١٤٠٠١) .","vol":"40","page":177},{"text":"٤٣٤٤١- عن عائشة قالت: ما مر على مثل ليلة بات رسول الله - ﷺ - يقول يا عائشة هل طلع الفجر فأقول لا يا رسول الله حتى إذا أذن بلال الصبح ثم جاء بلال فقال السلام عليك يا رسول الله ورحمة الله وبركاته الصلاة يرحمك الله فقال النبى - ﷺ - ما هذا فقلت بلال فقال مرى أباك يصلى بالناس (أبو الشيخ فى الأذان) [كنز العمال ١٨٨٣٤]\n٤٣٤٤٢- عن عائشة قالت: ما من عبد يشرب الماء القراح فيدخل بغير أذى ويخرج بغير أذى إلا وجب عليه الشكر (ابن أبى الدنيا، وابن عساكر) [كنز العمال ٨٦٢٤]\nأخرجه ابن أبى الدنيا فى الشكر (١/٦٥، رقم ١٩٢)، وابن عساكر (٧/٤٢) .\n٤٣٤٤٣- عن عائشة قالت: ما نام رسول الله - ﷺ - قبل العتمة ولا سمر بعدها (ابن النجار) .\nأخرجه أيضًا: الطيالسى (ص ٢٠١، رقم ١٤١٤)، وأبو يعلى (٨/٢١٨، رقم ٤٧٨٤)، وابن ماجه (١/٢٣٠، رقم ٧٠٢)، قال البوصيرى (١/٨٨): إسناد صحيح رجاله ثقات.","vol":"40","page":178},{"text":"٤٣٤٤٤- عن عائشة قالت: مر رسول الله - ﷺ - برجل وهو يحتجم فى رمضان فقال أفطر الحاجم والمحجوم (ابن جرير)\n٤٣٤٤٥- عن عائشة قالت: مر رسول الله - ﷺ - بالذين يدركلون بالمدينة فقام عليهم فكنت أنظر فيما بين أذنيه وهو يقول جِدُّوا يا بنى أَرْفَدة حتى تعلم اليهود والنصارى أن فى ديننا فسحة فجعلوا يقولون أبو القاسم الطيب أبو القاسم الطيب فجاء عمر فَابْذَعَرُّوا (الديلمى) [كنز العمال ٤٠٦٧٦]\n٤٣٤٤٦- عن عمر بن مخراق قال: مر على عائشة رجل ذو هيئة وهى تأكل فدعته فقعد معها فمر آخر فأعطته كسرة فقيل لها فقالت أمرنا رسول الله - ﷺ - أن ننزل الناس منازلهم (الخطيب فى المتفق) [كنز العمال ٨٥٠٣]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٧/٤٦٢ رقم ١٠٩٩٩)","vol":"40","page":179},{"text":"٤٣٤٤٧- عن كثير بن أبى الزفاف قال: مر فيرور بن الديلمى يريد الشام إلى معاوية فلم يدخل على عائشة فلما أقبل من الشام دخل عليها فقالت يا ابن الديلمى ما منعك أن تمر بى أرهبة معاوية لولا أنى سمعت رسول الله - ﷺ - يقول لا يدخل الكذاب وقاتله مدخلا واحدا ما أذنت لك (ابن عساكر) .\nأخرجه ابن عساكر (٤٩/٥) .\n٤٣٤٤٨- عن عروة قال قالت عائشة: مرضت فحمانى أهلى كل شىء حتى الماء فعطشت ليلة وليس عندى أحد فدنوت من قربة معلقة فشربت منها شربى وأنا صحيحة فجعلت أعرف صحة تلك الشربة فى جسدى قال كانت عائشة تقول لا تحموا المريض شيئا (البيهقى فى شعب الإيمان) [كنز العمال ٢٨٤٧٤]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٤٤، رقم ٩٢٣١) .","vol":"40","page":180},{"text":"٤٣٤٤٩- عن عائشة قالت: مرن أزواجكن أن يغتسلوا أثر الغائط والبول فإنى أستحيى أن آمرهم بذلك إن رسول الله - ﷺ - كان يفعله وفى لفظ كان يأمر به (سعيد بن منصور، وابن أبى شيبة، والطبرانى فى الأوسط، وابن عساكر)\nأخرجه ابن أبى شيبة (١/١٤٠، رقم ١٦١٨)، والطبرانى فى الأوسط (٩/٥، رقم ٨٩٤٨)، وابن عساكر (٤٥/٣٤١) .\n٤٣٤٥٠- عن معاذ عن عائشة أنها قالت: مرن أزواجكن أن يغسلن أثر البول والغائط فلولا أنى أستحى لأمرتهم بذلك (عبد الرزاق) [كنز العمال ٢٧٢١٣]","vol":"40","page":181},{"text":"٤٣٤٥١- عن عائشة قالت: مشت الأنصار إلى رسول الله - ﷺ - فقالوا يا رسول الله إن قومك قد تناولوا منا فإن أذنت لنا أن نرد عليهم فعلنا فقال رسول الله - ﷺ - ما أكره أن تنتصروا ممن ظلمكم وعليكم بابن رواحة فإنه أعلم القوم بهم فمشوا إلى عبد الله بن رواحة فقالوا إن النبى - ﷺ - قد أذن لنا أن ننتصر من قريش فقل فقال عبد الله بن رواحة فى ذلك شعرا فلم يبلغ ذلك منهم الذى أرادوا فأتوا كعب بن مالك فقالوا إن النبى - ﷺ - قد أذن لنا أن ننتصر من قريش فقال كعب بن مالك فى ذلك شعرا هو أمتن من شعر عبد الله بن رواحة فلم يبلغ منهم الذى أرادوا فأتوا حسان بن ثابت فقالوا له إن النبى - ﷺ - قد أذن لنا أن ننتصر من قريش فقل فقال حسان لست فاعلا حتى أسمع ذلك من النبى - ﷺ - فانطلق معهم حتى أتى رسول الله - ﷺ - فقال يا رسول الله أنت أذنت لهؤلاء فقال رسول الله صلى","vol":"40","page":182},{"text":"الله عليه وسلم ما أكره أن ينتصروا ممن ظلمهم وأنت يا حسان لم تزل مؤيدا بروح القدس ما نافحت وفى لفظ ما كافحت عن رسول الله - ﷺ - (الذهلى فى الزهريات) [كنز العمال ٣٦٩٥٦]\nأخرجه أيضًا: ابن عساكر (١٢/٣٩٢) .\n٤٣٤٥٢- عن عائشة قالت: مكارم الأخلاق عشرة صدق الحديث وصدق البأس فى طاعة الله وإعطاء السائل ومكافأة الصنيع وصلة الرحم وأداء الأمانة والتذمم بالجار والتذمم بالضيف ورأسهن الحياء أسقط الراوى منهن واحدة (ابن النجار) [كنز العمال ٨٤٠٧]\nأخرجه أيضًا: ابن حبان فى المجروحين (٣/٨١، ترجمة ١١٤٠ الوليد بن الوليد العنسى) وقال: يروى العجائب. وابن أبى الدنيا فى مكارم الأخلاق (١/٢٦، رقم ٣٦) .","vol":"40","page":183},{"text":"٤٣٤٥٣- عن عائشة قالت: مكث آل محمد - ﷺ - أربعة أيام ما طعموا شيئا حتى تضاغى صبيانهم فدخل عليهم النبى - ﷺ - فقال يا عائشة هل أصبتم بعدى شيئا فقلت من أين إن لم يشأ الله به على يديك فتوضأ وخرج مستحيا يصلى ها هنا مرة وها هنا مرة يدعو فأتاه عثمان من آخر النهار فاستأذن فهممت أن أحجبه فقلت هو رجل من مكاثير المسلمين لعل الله ساقه إلينا ليجرى لنا على يديه خيرا فأذنت له فقال يا أمتاه أين رسول الله - ﷺ - فقلت يا بنى ما طعم آل محمد من أربعة أيام شيئا فدخل رسول الله - ﷺ - متغيرا ضامر البطن فأخبرته بما قال لها وبما ردت عليه فبكى عثمان ثم قال مقتا للدنيا يا أم المؤمنين ما كنت بحقيقة أن ينزل بك هذا ثم لا تذكريه لى ولعبد الرحمن بن عوف ولثابت بن قيس ونظرائنا من مكاثير المسلمين ثم خرج فبعث إلينا بأحمال من دقيق وأحمال من الحنطة وأحمال من التمر وبمسلوخ وثلاثمائة فى صرة ثم قال هذا يبطئ","vol":"40","page":184},{"text":"عليكم فأتانا بخبز وشواء كثير فقال كلوا أنتم هذا وضعوا لرسول الله - ﷺ - حتى يجىء ثم أقسم على أن لا يكون مثل هذا إلا أعلمته إياه فدخل رسول الله - ﷺ - فقال يا عائشة هل أصبتم بعدى شيئا قلت نعم يا رسول الله قد علمت أنك إنما خرجت تدعو الله وقد علمت أن الله لن يردك عن سؤالك قال فما أصبتم قلت كذا وكذا حمل بعير دقيقا وكذا وكذا حمل بعير حنطة وكذا وكذا حمل بعير تمرا وثلاثمائة درهم فى صرة وخبز وشواء كثير فقال ممن قلت من عثمان بن عفان دخل على فأخبرته فبكى وذكر الدنيا بمقت وأقسم على أن لا يكون فينا مثل هذا إلا أعلمته فما جلس رسول الله - ﷺ - حتى خرج إلى المسجد ورفع يديه وقال اللهم إنى قد رضيت عن عثمان فارض عنه ثلاثا (أبو نعيم فى فضل الصحابة، وابن عساكر، وابن قدامة فى كتاب البكاء والرقة، وأبو نعيم) [كنز العمال ٣٦٢١٧]\nأخرجه ابن عساكر (٣٩/٥٢) .","vol":"40","page":185},{"text":"٤٣٤٥٤- عن عائشة قالت قال رسول الله - ﷺ -: من بنى مسجدا ولو قدر مفحص قطاة بنى الله له بيتا فى الجنة قلت يا رسول الله وهذه المساجد التى فى طريق مكة؟ قال: وهذه المساجد التى فى طريق مكة (ابن أبى شيبة، وابن عساكر) [كنز العمال ٢٣٠٧٧]\nأخرجه ابن أبى شيبة (١/٢٧٥، رقم ٣١٥٩)، وابن عساكر (٢/٢٨٨) .\n٤٣٤٥٥- من حدثك أن رسول الله - ﷺ - بال قائما فلا تصدقه أنا رأيته يبول قاعدا (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/١١٦، رقم ١٣٢٣) .\n٤٣٤٥٦- عن عائشة قالت: من سمع النداء فلم يجب فلم يرد خيرا ولم يرد به (عبد الرزاق) [كنز العمال ٢٢٨٠٨]\nأخرجه عبد الرزاق (١/٤٩٨، رقم ١٩١٧) .\n٤٣٤٥٧- عن عائشة قالت: من صلى أربعا فى السفر فحسن ومن صلى ركعتين فحسن إن الله لا يعذبكم على الزيادة ولكن يعذبكم على النقصان (عبد الرزاق) [كنز العمال ٢٢٧٢٩]\nأخرجه عبد الرزاق (٢/٥٦١ رقم ٤٤٦٣) .","vol":"40","page":186},{"text":"٤٣٤٥٨- عن جميع بن عمير أنه سأل عائشة: من كان أحب الناس إلى نبى الله. - ﷺ - قالت فاطمة قال لسنا نسألك عن النساء بل الرجال قالت زوجها (الخطيب فى المتفق والمفترق، وابن النجار قال الذهبى جميع بن عمير التيمى الكوفى تابعى مشهور اتهم بالكذب) .\n٤٣٤٥٩- عن عائشة قالت: من كل الليل قد أوتر رسول الله - ﷺ - من أوله ووسطه وآخره وانتهى وتره إلى السحر (عبد الرزاق) [كنز العمال ٢١٩٢٢]\nأخرجه عبد الرزاق (٣/١٧ رقم ٤٦٢٤) .","vol":"40","page":187},{"text":"٤٣٤٦٠- عن عائشة قالت: من نعم الله على أن الله أمات رسول الله - ﷺ - فى بيتى وفى يومى وبين سحرى ونحرى وأن الله جمع بين ريقى وريقه دخل على عبد الرحمن بن أبى بكر ومعه سواك يستن به فرأيت رسول الله - ﷺ - ينظر إليه فقلت يا عبد الرحمن السواك ناولنيه فقضمه ثم ناولنيه فمضغته حتى إذا لان ناولته النبى - ﷺ - فاستن به فذهب يرفعه فلم تصل إليه يده وشخص بصره وقال اللهم ألحقنى بالرفيق الأعلى (ابن عساكر) [كنز العمال ٣٧٧٨٧]\nأخرجه ابن عساكر (٣٦/٣٠٦) .\n٤٣٤٦١- أبو عن عائشة قالت: المؤذن يؤذن حتى يطلع الفجر (أبو الشيخ) .\n٤٣٤٦٢- عن عائشة قالت: نزل القرآن بعشر رضعات معلومات ثم صرن إلى خمس (ابن عساكر، وابن جرير) [كنز العمال ١٥٧٣١]\nأخرجه أيضًا: عبد الرزاق (٧/٤٦٦، رقم ١٣٩١٣) .","vol":"40","page":188},{"text":"٤٣٤٦٣- نزل بعائشة ضيف فأمرت له بملحفة صفراء فاحتلم فيها فاستحيا أن يرسل بها وفيها أثر الإحتلام فغمسها فى الماء ثم أرسل بها فقالت عائشة لم أفسد علينا ثوبنا إنما كان يكفيه أن يفركه بأصبعه ربما فركته من ثوب رسول الله - ﷺ - بإصبعى (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٨٣، رقم ٩٢٠) .\n٤٣٤٦٤- نعم النساء نساء الأنصار لم يكن يمنعن الحياء أن يتفقهن فى الدين وأن يسألن عنه ولما نزلت سورة النور شققن حواجز أو حجز مناطقهن فاتخذنها خمرا وجاءت فلانة فقالت يا رسول الله إن الله لا يستحيى من الحق كيف أغتسل من الحيض قال لتأخذ إحداكن سدرتها وماءها ثم لتطهر فتحسن الطهور ثم لتفض على رأسها لتفض بشئون رأسها ثم لتفض على جسدها ثم لتأخذ فرصة ممسكة فلتطهر بها قالت كيف أتطهر بها فاستحى منها رسول الله - ﷺ - واستتر منها وقال سبحان الله تطهرى بها فتلمحت الذى قال فأخذت بجيب درعها فقلت تتبعين بها أثر الدم (عبد الرزاق) .","vol":"40","page":189},{"text":"أخرجه عبد الرزاق (١/٣١٤، رقم ١٢٠٨) .\n٤٣٤٦٥- عن مسروق قال: نهت عائشة أن يجعل الرجل أصابعه فى خاصرته فى الصلاة كما تصنع اليهود (عبد الرزاق) .\nأخرجه عبد الرزاق (٢/٢٧٣، رقم ٣٣٣٨) .\n٤٣٤٦٦- نهى رسول الله - ﷺ - عن الوصال فى الصيام (ابن النجار) [كنز العمال ٢٤٤٥٣]\n٤٣٤٦٧- عن عائشة قالت: نهى رسول الله - ﷺ - عن لبس القسى وعن الشرب فى آنية الذهب والفضة وعن الميثرة الحمراء وعن لبس الحرير والذهب فقالت عائشة يا رسول الله شىء قليل يربط به المسك قال لا اجعليه فضة وصفريه بشىء من زعفران (ابن عساكر) [كنز العمال ٤١٨٥٠]\nأخرجه ابن عساكر (١٦/٣٨٢) .\n٤٣٤٦٨- نهى رسول الله - ﷺ - عن نبيذ الجر (الخطيب فى المتفق) [كنز العمال ١٣٨٤٩]\nأخرجه أيضًا: ابن أبى شيبة (٥/٧٣ رقم ٢٣٨٠٩)، وأحمد (٦/٩٦ رقم ٢٤٦٩٣)، وإسحاق بن راهويه (٣/٧٧٥ رقم ١٣٩٩)، وأبو يعلى (٢/٤١٨ رقم ١٢١١) .","vol":"40","page":190},{"text":"٤٣٤٦٩- عن عائشة قالت: هَبَّ النبى - ﷺ - من نومه مذعورا وهو يرجع فقلت مالك بأبى وأمى قال سُلَّ عمود الإسلام من تحت رأسى فأوحشنى ثم رميت ببصرى فإذا هو قد غرز فى وسط الشام فقيل لى يا محمد إن الله قد اختار لك الشام ولعباده فجعلها لكم عزا ومحشرا ومنعة وذكرا من أراد الله به خيرا أسكنه الشام وأعطاه نصيبا منها ومن أراد به شرا أخرج سهما من كنانته وهى معلقة فى وسط الشام فرماه بها فلم يسلم فى دنيا ولا آخرة (ابن عساكر وفيه الحكم بن عبد الله متروك) .\nأخرجه ابن عساكر (١/١١٢) .\n٤٣٤٧٠- عن عطاء أنه سأل عائشة: هل رخص للنساء أن تصلين على الدواب قالت لم يرخص لهن فى ذلك فى شدة ولا رخاء (ابن عساكر) .\nأخرجه ابن عساكر (٤٩/١٢٩) .","vol":"40","page":191},{"text":"٤٣٤٧١- عن يحيى بن يعمر أن عائشة سألها رجل: هل كان رسول الله - ﷺ - يرفع صوته من الليل إذا قرأ قالت ربما رفع وربما خفض قال الحمد لله الذى جعل فى الدين سعة قال هل كان ينام وهو جنب قالت ربما اغتسل قبل أن ينام وربما نام قبل أن يغتسل ولكنه يتوضأ قبل أن ينام قال الحمد لله الذى جعل فى الدين سعة (عبد الرزاق) [كنز العمال ١٤٥٧٧]\nأخرجه عبد الرزاق (١/٢٧٩ رقم ١٠٧٦) .\n٤٣٤٧٢- عن عائشة قالت: والذى نفس عائشة بيده إن كان عرق الكلية يعنى الخاصرة لتمنع رسول الله - ﷺ - عن الناس شهرا ما يخرج إليهم قال ولقد رأيته يكرب حتى آخذ بيده اليمنى فأتفل فيها بالقرآن ثم أردها على وجهه ألتمس بذلك بركة القرآن وبركة يده (ابن جرير) .\nأخرجه أيضًا: أبو يعلى (٨/٢٠٧، رقم ٤٧٦٩) . قال الهيثمى (٢/٢٩٢): فيه محمد بن إسحق وهو مدلس وبقية رجاله ثقات.","vol":"40","page":192},{"text":"٤٣٤٧٣- عن عائشة قالت: والله إن كنت لأفرك المنى من ثوب رسول الله - ﷺ - وما يغسله بالماء ثم يصلى فيه ونصلى (سعيد بن منصور) [كنز العمال ٢٧٣٠٠]\nأخرجه أيضًا: الحميدى (١/٩٧، رقم ١٨٦)، والبيهقى (٢/٤١٧، رقم ٣٩٧١) .\n٤٣٤٧٤- عن عائشة قالت: والله إنى لفى بيتى ذات يوم ورسول الله - ﷺ - وأصحابه فى الفناء والستر بينى وبينهم إذ أقبل طلحة بن عبيد الله فقال رسول الله - ﷺ - من سره أن ينظر إلى رجل يمشى على ظهر الأرض وقد قضى نحبه فلينظر إلى طلحة (أبو يعلى، وابن عساكر) [كنز العمال ٣٦٥٩٨]\nأخرجه أبو يعلى (٨/٣٠١، رقم ٤٨٩٨)، وابن عساكر (٢٥/٨٤) .\n٤٣٤٧٥- عن عائشة قالت: وجد فى قائم سيف رسول الله - ﷺ - كتابان فى أحدهما إن أشد الناس عتوا رجل ضرب غير ضاربه ورجل قتل غير قاتله ورجل تولى غير أهل نعمته ومن فعل ذلك فقد كفر بالله ورسوله لا يقبل الله منه صرفا ولا عدلا (ابن جرير) .","vol":"40","page":193},{"text":"٤٣٤٧٦- عن عائشة قالت قال رسول الله - ﷺ -: يا أبا بكر إنى رأيت أنى آكل حيسا فعرضت لى نواة فى حلقى فتبسم رسول الله - ﷺ - فقال هو ما تعلم يا رسول الله فقال عبرها أنت فقال تخان فى غنيمتك (الديلمى) [كنز العمال ٤٢٠٢٣]\nأخرجه الديلمى (٥/٣٠٧ رقم ٨٢٧٣) .\n٤٣٤٧٧- عن عائشة قالت قال رسول الله - ﷺ -: يا أبا بكر إنى رأيت أنى آكل حيسا فعرضت لى نواة فى حلقى فتبسم رسول الله - ﷺ - فقال هو ما تعلم يا رسول الله فقال عَبِّرْهَا أنت فقال يُخان فى غنيمتك (الديلمى) [كنز العمال ٤٢٠٢٣]\nأخرجه الديلمى (٥/٣٠٧، رقم ٨٢٧٣) .","vol":"40","page":194},{"text":"٤٣٤٧٨- عن شهر بن حوشب قال دخلت أنا وخالى على عائشة فقال لها خالى: يا أم المؤمنين الرجل منا يحدث نفسه بالأمر إن ظهر عليه قتل ولو تكلم به ذهبت آخرته فكبرت ثلاثا ثم قالت سئل رسول الله - ﷺ - عن ذلك فكبر ثلاثا ثم قال لا يحسن ذلك إلا مؤمن (محمد بن عثمان الأذرعى فى كتاب الوسوسة) .\nأخرجه أيضًا: البخارى فى الأدب المفرد (١/٤٣٧، رقم ١٢٨٥)، وهناد (٢/٤٦٩، رقم ٩٤٨) .\n٤٣٤٧٩- عن عروة قال قالت لى عائشة عنها: يا بنى إن أباك من الذين استجابوا لله والرسول من بعد ما أصابهم القرح (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٧٧، رقم ٣٢١٦٩) .","vol":"40","page":195},{"text":"٤٣٤٨٠- عن عائشة قالت قال أصحاب النبى - ﷺ -: يا رسول الله أمرنا أن نكثر الصلاة عليك فى الليلة الغراء واليوم الأزهر وأحب ما صلينا عليك كما تُحب قال قولوا اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وآل إبراهيم وارحم محمدا وآل محمد كما رحمت إبراهيم وآل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وآل إبراهيم إنك حميد مجيد وأما السلام فقد عرفتم كيف هو (ابن عساكر وفيه الحكم بن عبد الله متروك) .\nأخرجه ابن عساكر (٥٣/٣٠٩) .\n٤٣٤٨١- عن عائشة قالت قال أبو بكر: يا رسول الله إنى رأيت فى المنام كأنى أطأ فى عذرة وأن فى صدرى خالين أو شامتين وعلى رداء حبرة فقال لئن صدقت رؤياك لتلين أمر الناس ولتلين سنتين (الديلمى) [كنز العمال ٤٢٠٢٢]\n٤٣٤٨٢- عن عائشة قالت قال رسول الله - ﷺ -: يا عائشة أقلى من المعاذير (الديلمى) [كنز العمال ٤٣٧٤٧]\nأخرجه الديلمى (٥/٤٢٨، رقم ٨٦٣٥) .","vol":"40","page":196},{"text":"٤٣٤٨٣- قال ابن جرير فى تهذيب الآثار حدثنى أبو حميد الحمصى أحمد بن المغيرة حدثنا عثمان بن سعيد عن محمد بن مهاجر حدثنى الزبيدى عن الزهرى عن عروة عن عائشة أنها قالت: يا ويح لبيد حيث يقول ذهب الذين يعاش فى أكنافهم وبقيت فى خلف كجلد الأجرب قالت عائشة فكيف لو أدرك زماننا هذا (سعيد بن منصور) [كنز العمال ٣٩٦٤٨]\nأخرجه أيضًا: البخارى فى التاريخ الصغير (١/٥٦، رقم ٢١٠) .\n٤٣٤٨٤- عن عائشة قالت: يتوضأ أحدكم من الطعام الطيب ولا يتكلم من الكلمة العوراء يقولها (عبد الرزاق) [كنز العمال ٢٧١٢٣]\n٤٣٤٨٥- عن عائشة قالت: يكتب الرجل فى وصيته إن حدث بى حدث الموت قبل أن أغير وصيتى هذه (الضياء) .\nأخرجه أيضًا: الدارقطنى (٤/١٥١)، والبيهقى (٦/٢٨١، رقم ١٢٤٣٤) .\n٤٣٤٨٦- عن عائشة قالت: اليمين ما يصدقك به (عبد الرزاق) [كنز العمال ٤٦٥١٧]\n\n<span data-type='title' id=toc-935>مسند عمرة بنت حرام</span>","vol":"40","page":197},{"text":"٤٣٤٨٧- أن الله باهى بكم وغفر لكم عامة وغفر لعلى خاصة وإنى رسول الله إليكم غير محابى لقرابتى هذا جبريل يخبرنى أن السعيد كل السعيد من أحب عليا فى حياته وبعد موته وأن الشقى كل الشقى من أبغض عليا فى حياته وبعد موته (الطبرانى، والبيهقى فى فضائل الصحابة وابن الجوزى فى الواهيات عن فاطمة الزهراء) [كنز العمال ٣٦٤٥٨]\nأخرجه الطبرانى (٢٢/٤١٥، رقم ١٠٢٦)، وابن الجوزى فى العلل المتناهية (١/٢٣٩، رقم ٣٨٢)، وأخرج صدره أحمد فى فضائل الصحابة (٢/٦٥٨، رقم ١١٢١)، قال الهيثمى (٩/١٣٢) رواه الطبرانى وفيه من لم أعرفهم.\n٤٣٤٨٨- أن فاطمة ابنة محمد جلدت أمة لها عن حسن بن محمد: أن فاطمة ابنة محمد جلدت أمة لها الحد زنت (عبد الرازق فى فضائل الصحابة) [كنز العمال ١٣٥٧٥]\nذكره ابن حزم وعزاه إلى عبد الرزاق (١١/١٦٤) .","vol":"40","page":198},{"text":"٤٣٤٨٩- عن جابر بن عبد الله عن عمرة بنت حزام: أنها جعلت للنبى - ﷺ - فى صورة نخل ملتف كبيسة وطيبته ثم ذبحت له شاة فأكل ثم توضأ فصلى الظهر فقدمت إليه لحمها فأكل فصلى العصر ولم يتوضأ (البيهقى فى شعب الإيمان) [كنز العمال ٢٧١٢٤]\nأخرجه البيهقى فى شعب الإيمان (٧/٩٧، رقم ٩٦١٣) .\n\n<span data-type='title' id=toc-936>مسند فاطمة</span>\n٤٣٤٩٠- عن عائشة: أن رسول الله - ﷺ - فى مرضه الذى فيه قبض قال يا فاطمة يا بنى أحنى على فأحنت عليه فناجاها ساعة ثم انكشفت عنه تبكى وعائشة حاضرة ثم قال رسول الله - ﷺ - لساعة أحنى على فأحنت عليه فناجاها ساعة ثم انكشفت عنه فضحك فقالت عائشة يا بنت رسول الله أخبرينى بماذا ناجاك أبوك قالت أوشكت رأيته ناجانى على حال سر ثم ظننت أنى أخبره بسره وهو حى فشق ذلك على عائشة أن يكون سر دونها فلما قبضه الله إليه قالت عائشة لفاطمة ألا تخبرينى ذلك الخبر قالت أما الآن فنعم ناجانى فى المرة الأولى فأخبرنى أن جبريل كان","vol":"40","page":199},{"text":"يعارضه القرآن فى كل عام مرة وأنه عارضه القرآن العام مرتين وأنه أخبره أنه لم يكن نبى بعد نبى إلا عاش نصف عمر الذى كان قبله وأنه أخبرنى أن عيسى عاش عشرين ومائة سنة ولا أرانى إلا ذاهب على رأس الستين فأبكانى وقال يا بنية انه ليس من نساء المؤمنين أعظم رزية منك فلا تكونى أدنى من امرأة صبرا ثم ناجانى فى المرة الأخرى فأخبرنى أنى أول أهله لحوقا به وقال إنك سيدة نساء أهل الجنة (ابن عساكر) [كنز العمال ٣٧٧٣٥]\nأخرجه ابن عساكر (٤٧/٤٨١) .\n٤٣٤٩١- عن فاطمة بنت حسين بن على: أن عائشة كانت تقول أخبرتنى فاطمة أن رسول الله - ﷺ - أخبرها أنه لم يكن نبى كان بعده بنى إلا عاش الذى بعده نصف عمر الذى كان قبله وأنه أخبرنى أن عيسى بن مريم عاش عشرين ومائة سنة فلا أرانى إلا ذاهب على رأس ستين (يعقوب بن سفيان، وابن عساكر) .\nأخرجه ابن عساكر (٤٧/٤٨١) .","vol":"40","page":200},{"text":"٤٣٤٩٢- عن يحيى بن جعدة قال قالت فاطمة بنت النبى - ﷺ - قال لى رسول الله - ﷺ -: إن عيسى ابن مريم مكث فى بنى إسرائيل أربعين سنة (أبو يعلى، ابن عساكر) [كنز العمال ٣٩٧٢٩]\nأخرجه أبو يعلى (١٢/١١٠، رقم ٦٧٤٢)، وابن عساكر (٤٧/٤٨٣) .\n٤٣٤٩٣- عن زينب بنت أبى رافع عن فاطمة بنت رسول الله - ﷺ -: أنها أتت أباها بالحسن والحسين فى شكواه التى مات فيها فقالت تورثهما يا رسول الله شيئا فقال أما الحسن فله هيبتى وسؤددى وأما الحسين فله جرأتى وجودى (ابن منده، الطبرانى وأبو نعيم، ابن عساكر وسنده لين) [كنز العمال ٣٧٧١٢]\nأخرجه الطبرانى (٢٢/٤٢٣، رقم ١٠٤١)، وابن عساكر (١٤/١٢٨) .","vol":"40","page":201},{"text":"٤٣٤٩٤- عن فاطمة: أنها دخلت على رسول الله - ﷺ - فقالت يا رسول الله هذه الملائكة طعامها التهليل والتسبيح والتحميد فما طعامنا قال والذى بعثنى بالحق ما اقتبس فى بيت آل محمد نار منذ ثلاثين يوما فإن شئت أمرت لك بخمسة أعتر وإن شئت علمتك خمس كلمات علمنيهن جبريل فقالت بلى علمنى الخمس كلمات التى علمكهن جبريل فقال يا فاطمة قولى يا أول الأولين ويا آخر الآخرين ويا ذا القوة المتين ويا راحم المساكين ويا أرحم الراحمين (أبو الشيخ فى فضائل الأصبهايين والديلمى) [كنز العمال ٥٠٢٦]\nأخرجه الديلمى (٥/٤٣٤، رقم ٨٦٥٦) .","vol":"40","page":202},{"text":"٤٣٤٩٥- عن يحيى بن جعدة قال: دعا النبى - ﷺ - فاطمة فى مرضه الذى توفى فيه فسارها بشىء فبكت ثم سارها فضحكت فسألوها فأبت أن تخبر فلما أخبرتهم قالت دعانى فقال إن الله لم يبعث نبيا إلا وقد عمر الذى بعده نصف عمره وأن عيسى لبث فى بنى إسرائيل أربعين سنة وهذه توفى لى عشرين ولا أرانى إلا ميت فى مرضى هذا وإن القرآن كان يعرض على فى كل عام مرة وأنه عرضى على فى هذه السنة مرتين فبكت ثم دعانى فقال أول من يقدم على من أهلى أنت فضحكت (ابن عساكر) [كنز العمال ٣٧٧٣٦]\nأخرجه ابن عساكر (٤٧/٤٨٣) .\n٤٣٤٩٦- عن فاطمة بنت رسول الله - ﷺ - قالت مر بى رسول الله - ﷺ - وأنا مضطجعة متصحبة فحركنى برجله وقال يا بنية قومى فاشهدى رزق ربك ولا تكونى من الغافلين فإن الله يقسم أرزاق الناس ما بين طلوع الفجر إلى طلوع الشمس (ابن النجار) [كنز العمال ٤٢٠٢٨]","vol":"40","page":203},{"text":"أخرجه أيضًا: البيهقى فى شعب الإيمان (٤/١٨١، رقم ٤٧٣٥)، قال الديلمى (٥/٣٦٩رقم ٨٤٦٣) .\n٤٣٤٩٧- عن فاطمة عن عائشة قالت: قلت لفاطمة ابنة رسول الله - ﷺ - رأيتك حين أكببت على النبى - ﷺ - فى مرضه فبكيت ثم أكببت عليه ثانية فضحكت قالت أكببت عليه فأخبرنى أنه ميت فبكيت ثم أكببت عليه الثانية فأخبرنى أنى أول أهله لحوقا به وأنى سيدة نساء أهل الجنة إلا مريم ابنة عمران فضحكت (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (٦/٣٨٨، رقم ٣٢٢٧٠) .\n٤٣٤٩٨- عن فاطمة بنت رسول الله - ﷺ - قالت: كان رسول الله - ﷺ - إذا دخل المسجد يقول بسم الله والسلام على رسول الله اللهم اغفر لى ذنوبى وافتح لى أبواب رحمتك وفضلك (عبد الرازق، ابن أبى شيبة، الضياء) [كنز العمال ٢٣١٠٩]\nأخرجه عبد الرزاق (١/٤٢٥، رقم ١٦٦٤)، وابن أبى شيبة (١/٢٩٨، رقم ٣٤١٢) .","vol":"40","page":204},{"text":"٤٣٤٩٩- عن جبارة بن المغلس حدثنا عبيد بن الوسيم حدثنى حسن بن حسين عن أمه فاطمة بنت الحسين عن أبيها الحسين عن أمه فاطمة بنت رسول الله - ﷺ - قالت قال لى رسول الله - ﷺ -: لا يلوم امرؤ إلا نفسه بات وفى يده ريح غمر (ابن النجار) [كنز العمال ٤١٩٦٠]\n٤٣٥٠٠- عن فاطمة بنت رسول الله - ﷺ - قالت قال رسول الله - ﷺ -: يا فاطمة إذا أخذت مضجعك فقولى الحمد لله الكافى سبحان الله الأعلى حسبى الله وكفى ما شاء الله قضى سمع الله لمن دعا ليس من الله ملجأ ولا وراء الله ملتجأ توكلت على ربى وربكم ما من دابة إلا هو آخذ بناصيتها إن ربى على صراط مستقيم الحمد لله الذى لم يتخذ ولدا ولم يكن له شريك فى الملك ولم يكن له ولى من الذل وكبره تكبيرا قالت فاطمة ثم قال النبى - ﷺ - ما من عبد يقولها عند منامه ثم ينام وسط الشيطان والهوان فيضره الله (الديلمى) [كنز العمال ٤٢٠٠٠]","vol":"40","page":205},{"text":"أخرجه الديلمى (٥/٤٣٥، رقم ٧٦٦٠) .\n\n<span data-type='title' id=toc-937>مسند فاطمة بنت قيس</span>\n٤٣٥٠١- عن فاطمة ابنة قيس قالت قال النبى - ﷺ -: إذا حللت فآذنينى فلما حللت آذنته قال من خطبك قلت معاوية ورجل آخر من قريش فقال أما معاوية فإنه فتى من فتيان قريش لا شيئ له وأما الآخر فإنه صاحب شر لا خير فيه فانكحى أسامة فكرهته فقال انكحيه فنكحته (ابن جرير) [كنز العمال ٢٧٩٦٥]\nأخرجه أيضًا: الشافعى (٥/٣٩)، والطحاوى (٣/٦) .\n٤٣٥٠٢- عن معمر عن الزهرى قال أخبرنى عبيد الله بن عبد الله بن عتبة: أن عبد الله بن عمرو بن عثمان طلق امرأته البتة فأرسلت إليها خالتها فاطمة بنت قيس فأمرتها بالانتقال من بيت زوجها فسمع بذلك مروان فأرسل إليها فأمرها أن ترجع إلى مسكنها وسألها ما حملها على الانتقال قبل أن تنقضى عدتها فأرسلت تخبره أن خالتها فاطمة بنت قيس أفتتها بذلك وأخبرتها أن رسول الله - ﷺ - أفتاها بالخروج أقال بالانتقال حين طلقها أبو حفص عمرو بن حفص","vol":"40","page":206},{"text":"المخزومى فأرسل مروان قبيصة بن ذؤيب إلى فاطمة بنت قيس فسألها عن ذلك فأخبرته أنها كانت تحت أبى عمرو بن حفص المخزومى قالت وكان رسول الله - ﷺ - أمر عليا على بعض اليمن فخرج معه زوجها وبعث إليها بتطليقة كانت بقيت لها وأمر عياش بن أبى ربيعة والحارث بن هشام أن ينفقا عليها فقالا والله ما لها نفقة إلا أن تكون حاملا قالت فأتت النبى - ﷺ - فذكرت ذلك له فقال لا نفقة لك إلا أن تكونى حاملا واستأذنته فى الانتقال فأذن لها فقالت أين أنتقل يا رسول الله قال عند ابن أم مكتوم وكان أعمى تضع ثيابها عنده ولا يبصرها فلم يزل هناك حتى انقضت عدتها فأنكحها النبى - ﷺ - أسامة بن زيد فرفع قبيصة بن ذؤيب إلى مروان فأخبره بذلك فقال مروان لم أسمع بهذا الحديث إلا من امرأة فنأخذ بالعصمة التى وجدنا الناس عليها فقالت فاطمة حين بلغها ذلك بينى وبينكم كتاب الله قال الله فطلقوهن لعدتهن حتى لا تدرى لعل الله يحدث بعد ذلك","vol":"40","page":207},{"text":"أمرا قالت فأى أمر يحدث بعد الثلاث وإنما هى مراجعة الرجل امرأته فكيف تقولون لا نفقة لها إذا كانت حاملا فكيف تحبس المرأة بغير نفقة (عبد الرزاق) [كنز العمال ٢٧٩٦٠]\nأخرجه عبد الرزاق (٧/٢٢، رقم ١٢٠٢٥) .\n٤٣٥٠٣- عن ابن جريج قال أخبرنى عطاء قال أخبرنى عبد الرحمن بن عاصم بن ثابت: أن فاطمة بنت قيس أخت الضحاك بن قيس أخبرته وكانت عند رجل من بنى مخزوم فأخبرته أنه طلقها ثلاثا ثم خرج إلى بعض المغازى وأمر وكيلا له أن يعطيها بعض النفقة فاستقلتها فانطلقت إلى إحدى نساء النبى - ﷺ - فدخل النبى - ﷺ - وهى عندها فقالت يا رسول الله هذه فاطمة هذه فاطمة بنت قيس طلقها فلان فأرسل إليها بعض النفقة فردتها وزعم أنه شىء يطول به فقال النبى - ﷺ - صدق ثم قال لها انتقلى إلى عبد الله بن أم مكتوم فإنه أعمى فانتقلت إليه فاعتدت عنده حتى انقضت عدتها ثم خطبها أبو جهم ومعاوية بن أبى سفيان فجاءت رسول الله صلى الله","vol":"40","page":208},{"text":"عليه وسلم تستأمره فيهما فقال أما أبو جهم فأخاف عليك قسقاسته بالعصا وأما معاوية رجل أخلق من المال فتزوجت أسامة بن زيد بعد ذلك (عبد الرزاق) [كنز العمال ٢٧٩٥٩]\nأخرجه عبد الرزاق (٧/١٩، رقم ١٢٠٢١) .\n٤٣٥٠٤- عن جريج قال حدثنى ابن شهاب عن أبى سلمة بن عبد الرحمن قال حدثتنى فاطمة بنت قيس: أنها كانت عند أبى عمرو بن حفص بن المغيرة فطلقها آخر ثلاث تطليقات فزعمت أنها جاءت رسول الله - ﷺ - فاستفتته فى خروجها من بيتها فأمرها زعمت أن تنتقل إلى ابن أم مكتوم الأعمى قال ابن جريج أخبرنى ابن شهاب عن عروة أن عائشة أنكرت ذلك على فاطمة (عبد الرزاق) [كنز العمال ٢٧٩٦٠]\nأخرجه عبد الرزاق (٧/٢٠، رقم ١٢٠٢٢)","vol":"40","page":209},{"text":"٤٣٥٠٥- عن ابن عيينة عن مجالد عن الشعبى قال: حدثتنى فاطمة بنت قيس وكانت عند أبى حفص بن عمرو فجاءت النبى - ﷺ - فى النفقة والسكنى فقالت قال لى اسمعى منى يا بنت آل قيس وأشار بيده فمدها على بعض وجهه فإنه يستتر منها وكان يقول لها اسكنى إنما النفقة للمرأة على زوجها ما كانت له عليها رجعة وإذا لم يكن لها عليها رجعة فلا نفقة لها ولا سكنى ائتى فلانة أو قال أم شريك فاعتدى عندها ثم قال لا تلك امرأة تجتمع إليها أو قال يتحدث عندها اعتدى فى بيت أبن أم مكتوم (عبد الرزاق) [كنز العمال ٢٧٩٦٢]\nأخرجه عبد الرزاق (٧/٢٣، رقم ١٢٠٢٦)","vol":"40","page":210},{"text":"٤٣٥٠٦- حدثنا أبو أسامة حدثنا مجالد أنبأنا عامر قال أخبرتنى فاطمة ابنة قيس قالت: خرج رسول الله - ﷺ - ذات يوم بالمهاجرة فصلى ثم صعد المنبر فقام الناس فقال اجلسوا أيها الناس اجلسوا فإنى والله ما قمت مقامى هذا لأمر ينقصكم لرغبة ولا لرهبة وذلك أنه صعد المنبر فى ساعة لم يكن يصعد فيها ولكن تميما الدارى أتانى فأخبرنى خبرا منعنى من القلولة من الفرح وقرة العين فأحببت أن أنشر عليكم فرح نبيكم خبر تميم الدارى أن رهطا من نبى عمه ركبوا البحر فأصابهم عاصف من ريح ألجأهم إلى جزيرة لا يعرفونها فقعدوا فى قوارب الجزيرة السفينة حتى خرجوا إلى الجزيرة فإذا هم بشىء أسود أهلب كثير الشعر لا يدرون هو رجل أو امرأة قالوا له ما أنت قالت أنا الجساسة قالوا أخبرينا من أنت قالت ما أنا بمخبرتكم شيئا ولا سائلتكم ولكن هذا الدير قد رمقتموه فأتوه فإن فيه رجلا بالأشواق إلى أن تخبروه ويخبركم فانطلقوا حتى أتو الدير فاستأذنوا فأذن لهم فدخلوا","vol":"40","page":211},{"text":"عليه فإذا هم بشيخ موثق شديد الوثاق يظهر الحزن شديد التشكى فقال لهم من أين أنتم قالوا من الشام فسلموا عليه فرد ﵈ قال ممن أنتم قالوا من العرب قال ما فعلت العرب خرج نبيهم بعد قالوا نعم قال ما فعل هذا الرجل الذى خرج فيكم قالوا خيرا ناواه قومه دينه فأظهره الله عليهم فأمرهم أن يعبدوا فيهم اليوم جميع إلههم واحد ودينهم واحد قال ذاك خير لهم قال ما فعلت عين زغر قالوا خيرا يسقوا منها زروعهم ويسقون منها لسقيهم قال ما فعل نخل ما بين عمان وبيسان قالوا يطعم عشرة كل عام قال ما فعلت بحيرة الطبرية قالوا ملأى تدفق جنباتها من كثرة الماء فزفر ثلاث زفرات ثم قال لو انفلت من وثاقى هذا لم أدع أرضا إلا وطئتها برجلى هاتين إلا طيبة ليس لى عليها سبيل ولا سلطان فقال رسول الله - ﷺ - إلى هذا انتهى فرحى هذه طيبة والذى نفسى بيده إن هذه طيبة ولقد حرم الله حرمى على الدجال أن يدخله ثم حلف رسول الله - ﷺ - ما فيها","vol":"40","page":212},{"text":"طريق ضيق ولا واسع ولا سهل ولا جبل إلا وعليه ملك شاهر سيفه إلى يوم القيامة ما يستطيع الدجال أن يدخلها على أهلها قال مجالد فأخبرنى عامر قال ذكرت هذا الحديث للقاسم بن محمد فقال القاسم أشهد على عائشة لحدثتنى هذا الحديث غير أنها قالت الحرمين عليه حرام مكة والمدينة قال عامر فلقيت المحرز بن أبى هريرة فحدثته حديث فاطمة فقالت أشهد على أبى أنه حدثنى كما حدثتك فاطمة ما نقص حرفا واحدا غير أن أبى زاد فيه بابا واحدا قال فخط النبى - ﷺ - بيده نحو المشرق ما هو قريب من نحو عشرين مرة [كنز العمال ٣٩٧٠٢]\nأخرجه ابن أبى شيبة (٧/٥١٠، رقم ٣٧٦٣٦) .","vol":"40","page":213},{"text":"٤٣٥٠٧- عن الثورى عن سلمة بن كهيل عن الشعبى عن فاطمة بنت قيس قالت: طلقنى زوجى ثلاثا فجئت إلى النبى - ﷺ - فسألته فقال لا نفقة لك ولا سكنى قال فذكرت ذلك لإبراهيم فقال قال عمر بن الخطاب لا ندع كتاب ربنا ولا سنة نبينا - ﷺ - لها النفقة والسكنى [كنز العمال ٢٧٩٦٣]\nأخرجه عبد الرزاق (٧/٢٤، رقم ١٢٠٢٧) .\n٤٣٥٠٨- عن فاطمة ابنة قيس قالت: قلت يا رسول الله إن زوجى طلقنى ثلاثا وأخاف أن يقتحم على فأمرها فتحولت (ابن النجار) [كنز العمال ٢٧٩٦٤]","vol":"40","page":214},{"text":"٤٣٥٠٩- يا أيها الناس هل تدرون لم جمعتكم وإنى والله ما جمعتكم لرغبة ولا لرهبة ولكن جمعتكم لأن تميم الدارى كان رجلا نصرانيا فجاء بايع وأسلم وحدثنى حديثا وافق الذى كنت أحدثكم عن المسيخ الدجال حدثنى أنه ركب فى سفينة بحرية مع ثلاثين رجلا من لخم وجذام فلعب بهم الموج شهرا فى البحر ثم أرفؤا إلى جزيرة فى البحر حين مغرب الشمس فجلسوا فى أقرب السفينة فدخلوا الجزيرة فلقيتهم دابة أهلب كثير الشعر لا يدرون ما قبله من دبره من كثرة الشعر فقالوا ويلك ما أنت قالت أنا الجساسة وقالوا وما الجساسة قالت أيها القوم انطلقوا إلى هذا الرجل فى الدير فإنه إلى خبركم بالأشواق قال لما سمت لنا رجلا فرقنا منها أن تكون شيطانة وانطلقنا سراعا حتى دخلنا الدير فإذا فيه أعظم انسان رأيناه قط خلقا وأشده وثاقا مجموعة يداه إلى عنقه ما بين ركبتيه إلى كعبيه بالحديد قلنا ويلك ما أنت قال قد قدرتم على خبرى فأخبرونى من أنتم قالوا نحن أناس من العرب ركبنا فى سفينة","vol":"40","page":215},{"text":"بحرية فصادفنا البحر حين اغتلم فلعب بنا الموج شهرا ثم أرفئنا إلى جزيرتك هذه فجلسنا فى قربها فدخلنا الجزيرة فلقينا دابة اهلب كثير الشعر وما ندرى ما قبله من دبره من كثرة الشعر فقلنا ويلك ما أنت فقالت أنا الجساسة قلنا وما الجساسة قالت اعهدوا إلى هذا الرجل فى الدير فإنه إلى خبركم بالأشواق فأقبلنا إليك سراعا وفرقنا منها ولم نأمن أن تكون شيطانة فقال أخبرونى عن نخل بيسان قلنا عن أى شأنها تستخبر قال أسألكم عن نخلها هل يثمر قلنا له نعم قال أما أنها يوشك أن لا يثمر قال أخبرونى عن بحيرة الطبرية قلنا عن أى شأنها تستخبر قال هل فيها ماء قلنا هى كثيرة الماء قال إن ماءها يوشك أن يذهب قال أخبرونى عن عين زغر قلنا عن أى شأنها تستخبر قال هل فى العين ماء وهل تزرع أهلها بماء العين قلنا له نعم هى كثيرة الماء وأهلها يزرعون من مائها قال أخبرونى عن نبى الأميين ما فعل قالوا قد خرج من مكة ونزل يثرب قال أقاتله العرب قلنا قالا نعم قال فكيف","vol":"40","page":216},{"text":"صنع بهم فأخبرناه أنه قد ظهر على من يليه من العرب وأطاعوه قال قد كان ذلك قلنا نعم قال أما إن ذاك خير لهم أن يطيعوه وإنى مخبركم عنى إنى أنا المسيح وأنه يوشك أن يؤذن لى فى الخروج فأخرج فأسير فى الأرض فلا أدع قرية إلا هبطتها فى أربعين ليلة غير مكة وطيبة وهما محرمان على كلتاهما كلما أردت أن أدخل واحدة منهما استقبلنى ملك بيده السيف صلتا يصدنى عنها وإن على كل نقب منها ملائكة يحرسونها ألا أخبركم هذه طيبة هذه طيبة هذه طيبة الا هل حدثتكم ذلك فإنه أعجبنى حديث تميم أنه وافق الذى كنت أحدثكم عنه وعن المدينة ومكة الا أنه فى بحر الشام أو بحر اليمن لا بل قبل المشرق ما هو من قبل المشرق ما هو (أحمد، مسلم، الطبرانى وزاد فى آخره بل هو فى بحر العراق يخرج حين يخرج من بلدة يقال لها أصبهان من قرية قراها يقال لها رستقا باد يخرج حين يخرج على مقدمته سبعون ألفا عليهم التيجان معه نهران نهر من ماء ونهر من نار فمن أدرك ذلك منكم فقيل له ادخل","vol":"40","page":217},{"text":"الماء فلا يدخله فإنه نار وإذا قيل ادخل النار فليدخلها فإنها ماء) [كنز العمال ٣٨٧٤١]\nأخرجه مسلم (٤/٢٢٦١، رقم ٢٩٤٢)، والطبرانى (٢٤/٣٨٦، رقم ٩٥٧) .\n\n<span data-type='title' id=toc-938>مسند فاطمة بنت المصار أخت حذيفة بن اليمان</span>\n٤٣٥١٠- عن أبى عبيدة بن أبى حذيفة عن عمته فاطمة قالت: أتينا رسول الله - ﷺ - فى نساء نعوده وقد حم فأمر بسقاء معلق على شجرة ثم اضطجع تحته فجعل يقطر على فواقه من شدة ما يحد من الحمى فقلت يا رسول الله لو دعوت الله أن يكشف عنك فقال إن أشد الناس بلاء الأنبياء ثم الذين يلونهم ثم الذين يلونهم (البيهقى فى شعب الإيمان) [كنز العمال ٨٦٤٦]\nأخرجه البيهقى فى شعب الإيمان (٧/١٤٢، رقم ٩٧٧٦) .\n\n<span data-type='title' id=toc-939>مسند فريعة بنت مالك</span>","vol":"40","page":218},{"text":"٤٣٥١١- عن فريعة: أن زوجها خرج فى طلب أعلاج له حتى إذا كان بطرق القدوم وهو جبل أدركهم فقتلوه قالت فأتيت النبى - ﷺ - فذكرت لها أن زوجها قتل وأنه تركها فى مسكن ليس له واستأذنته فى الانتقال فأذن لها فانطلقت حتى إذا كانت بباب الحجرة أمر بها فردت وأمرها أن تعيد عليه حديثها ففعلت فأمرها أن تخرج حتى يبلغ الكتاب أجله وفى لفظ فقال امكثى فى بيتك حتى يبلغ الكتاب أجله أربعة أشهر وعشرا قالت فلما كان زمن عثمان أتته امرأة تسأله عن ذلك فقال افعلى ثم قال لمن حوله هل مضى من النبى - ﷺ - أو من صاحبى فى مثل هذا شىء قالت قريعة فذكرت له فأرسل إلى فسألنى فأخبرته فانتهى إلى قولى أومر المرأة ألا تخرج من بيت زوجها حتى يبلغ الكتاب أجله (عبد الرزاق) [كنز العمال ٢٨٠٠٤]\nأخرجه عبد الرزاق (٧/٣٣، رقم١٢٠٧٣) .\n\n<span data-type='title' id=toc-940>مسند قيلة</span>","vol":"40","page":219},{"text":"٤٣٥١٢- عن زجلة مولاة معاوية قالت: أدركت يتامى كن فى حجر النبى - ﷺ - إحداهن تسمى كرسية قالت فخرجت معهن إلى بيت رجل وقد هلك لأعزى أهله فلما خرجت الجنازة وضعت رجلى لأخرج من عتبة الباب فأخذتنى حتى أدخلتنى البيت قالت ولم تكن تتبع الجنازة امرأة إلا أن تكون نفساء أو مبطونة تخرج معها امرأة من ثقاتها حتى يضعوها فىا لمصلى تدخل يدها تنظر هل خرج شىء فلا يزال القوم جلوسا أو قياما حتى إذا توارت المرأة قالوا للإمام كبر (ابن عساكر وقال هذا حديث غريب لم أكتبه إلا من هذا الوجه) [كنز العمال ٤٢٨٨٨]\nأخرجه ابن عساكر (٥٠/٢٢٨) .","vol":"40","page":220},{"text":"٤٣٥١٣- عن قيلة: أنها خرجت تبتغى الصحابة إلى رسول الله - ﷺ - فى أول الإسلام قالت فمضيت إلى أخت لى ناكح فى بنى شيبان إذ جاء زوجها من السامر فقال وجدت لقيلة صاحبا صاحب صدق فقالت أختى من هو حريث بن حسان الشيبانى غاديا وافد بن بكر بن وائل إلى رسول الله - ﷺ - ذا صباح قال فخرجت معه صاحب صدق حتى قدمنا على رسول الله - ﷺ - وهو يصلى بالناس صلاة الغداة إذا أقيمت حتى شق الفجر والنجوم شابكة فى السماء والرجال لا تكاد تعارف مع ظلمة الليل فقلت له بحضرة رسول الله - ﷺ - والله ما علمت أن كنت لدليلا فى الظلماء جوادا بذى الرحل عفيفا عن الرفيقة حتى قدمنا على رسول الله - ﷺ - فقال لى لا جرم أنى أشهد رسول الله - ﷺ - أنى لا أزال لك أخا ما حييت إذا أثنيت على هذا فقلت أما إذا بدأتها فلن أضيعها (أبو نعيم) [كنز العمال ٣٧٦٠٨]","vol":"40","page":221},{"text":"٤٣٥١٤- عن كثيرة بنت سفيان وكانت من المبايعات قالت: قلت يا رسول الله وأدت أربع بنيات فى الجاهلية فقال أعتقى أربع رقاب قالت وقال رسول الله - ﷺ - أبرقوا فإن دم عفرا أزكى عند الله من دم سوداوين (أبو نعيم) [كنز العمال ١٢٦٩٠]\nأخرجه أيضًا: الطبرانى (٢٥/١٥رقم: ٩) .\n\n<span data-type='title' id=toc-941>مسند ميمونة أم المؤمنين</span>\n٤٣٥١٥- عن ميمونة مولاة النبى - ﷺ - أنها قالت: أفتينا يا رسول الله عن بيت المقدس قال أرض المحشر والمنشر ائتوه فصلوا فيه فإن صلاة فيه كألف صلاة فيما سواه قالت أرأيت إن لم نطق نأته قال فمن لم يطق ذلك فليهد إليه زيتا يسرج فيه فمن أهدى إليه كمن صلى فيه (أحمد وابن زنجوية، أبو داود) [كنز العمال ٣٨١٩٨]\n٤٣٥١٦- عن ميمونة قالت: إن الناس شكوا فى صيام رسول الله - ﷺ - يوم عرفة فأرسلت إليه أم الفضل بحلاب وهو واقف فى الموقف فشرب منه والناس ينظرون (ابن جرير) [كنز العمال ١٢٥٧٦]","vol":"40","page":222},{"text":"٤٣٥١٧- أن النبى - ﷺ - رخص فى الرقية من عن ميمونة: أن النبى - ﷺ - رخص فى الرقية من كل ذى حمة (ابن عساكر) [كنز العمال ٢٨٥٤٠]\n٤٣٥١٨- إن شاة ماتت فقال النبى - ﷺ - ألا دبغتم اهابها (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٧٣١٧]\n٤٣٥١٩- عن يزيد بن الأصم عن ميمونة زوج النبى - ﷺ - وهى خالته: أنه أهدى لها ضب فأمرت به فصنع طعاما فأتاها رجلان من قومها فقدمته إليهما تخصمهما به فدخل النبى - ﷺ - فرحب بهما ثم تناول ليأكل فقال ما هذا قالوا ضب أهدى لنا فقذفه ثم كف يده فكف الرجلان فقال لهما كلا فإنكم أهل نجد تاكلونها وإنا أهل تهامة نعافها (ابن جرير) [كنز العمال ٤١٧٩٢]","vol":"40","page":223},{"text":"٤٣٥٢٠- دخل ابن عباس على ميمونة فقالت: أى بنى مالى أراك شعثا رأسك قال إن أم عمارة مرجلتى حائض قالت أى بنى وأين الحيضة من اليد كان رسول الله - ﷺ - يضع رأسه فى حجر إحدانا وهى مضطجعة حائضا قد علم بذلك فيتكئ عليها فيتلوا القرآن وهو متلى عليها ويدخل عليها قاعدة وهى حائض فيتكئ فى حجرها فيتلوا القرآن ويقوم وهى حائض فتبسط له الخمرة فى مصلاه فيصلى عليها وأين الحيضة من اليد (عبد الرازق، وابن أبى شيبة، والضياء) [كنز العمال ٢٧٤٥٩]","vol":"40","page":224},{"text":"٤٣٥٢١- عن ندبة مولاة ميمونة قالت: دخلت على ابن عباس وأرسلتنى ميمونة إليه فإذا هو فى بيته فراشان فرجعت إلى ميمونة فقلت ما أرى ابن عباس إلا مهاجرا لأهله فأرسلت ميمونة إلى بنت مشرح الكندى امرأة ابن عباس تسألها فقالت ليس بينى وبينه هجر ولكنى حائض فأرسلت ميمونة إلى ابن عباس أترغب عن سنة رسول الله - ﷺ - فقد كان رسول الله - ﷺ - يباشر المرأة من نسائه حائضا تكون عليها الخرقة إلى الركبة وإلى نصف الفخذ (عبد الرزاق) [كنز العمال ٢٧٤٦٠]\n٤٣٥٢٢- سئل النبى - ﷺ - عن الفأرة تقع فى السمن قال إذا كان جامدا فألقوه وما حولها وإن كان مائعا فلا تقربوه (البيهقى فى شعب الإيمان) [كنز العمال ٢٧٢٩٥]","vol":"40","page":225},{"text":"٤٣٥٢٣- عن ميمونة قالت: سكبت لرسول الله - ﷺ - وضوءا من الجنابة فغسل يديه مرتين أو ثلاثا فأفرغ على فرجه فغسله بشماله وضرب بشماله الأرض فدلكها دلكا شديدا ثم توضأ وضوءه للصلاة ثم أفرغ على رأسه ثلاث حفنات ملء كفيه ثم غسل سائر جسده ثم يتنحى من مقامه فغسل رجليه ثم أتيته بالمنديل فرده (ابن عساكر) [كنز العمال ٢٧٣٥٧]\nأخرجه ابن عساكر (٤٣/٣٤١) .\n٤٣٥٢٤- كان النبى - ﷺ - إذا سجد رأى من خلفه بياض إبطيه (ابن أبى شيبة) [كنز العمال ٢٢٢٤٥]\n٤٣٥٢٥- كان رسول الله - ﷺ - إذا سجد تجافى حتى لو أن بهمة أرادت أن تمر تحت يده مرت [كنز العمال ٢٢٢٤٦]\n٤٣٥٢٦- كان رسول الله - ﷺ - يصلى وأنا بحذائه فربما أصابنى ثوبه إذا سجد وكان يصلى على الحمرة (ابن أبى شيبة) [كنز العمال ٢٢٦٠٦]","vol":"40","page":226},{"text":"٤٣٥٢٧- كانت لى جارية فأعتقتها فأخبرت النبى - ﷺ - فأخبرته فقال آجرك الله أما إنك لو كنت أعطيتها أخوا لك كان أعظم لأجرك (أبو داود) [كنز العمال ١٧٠٣٦]\n٤٣٥٢٨- عن ميمونة قالت: كنت اغتسل أنا والنبى - ﷺ - من إناء واحد (عبد الرازق، والضياء، وابن أبى شيبة) [كنز العمال ٢٧٥١٨]\nأخرجه عبد الرزاق (١/٢٦٩، رقم: ١٠٣٢)، وابن أبى شيبة (١/٣٩، رقم: ٣٦٨) .\n٤٣٥٢٩- عن ميمونة قالت قال لنا نبى الله - ﷺ - ذات يوم: كيف أنتم إذا مرج الدين فظهرت الرغبة واختلف الإخوان وحرق البيت العتيق (ابن أبى شيبة) [كنز العمال ٣١٤١٨]","vol":"40","page":227},{"text":"٤٣٥٣٠- وضعت للنبى - ﷺ - غسلا فاغتسل من الجنابة فأكفأ الإناء بشماله على يمينه فغسل كفيه ثم أفاض على فرجه فغسله ثم دلك يده بالأرض ثم مضمض واستنشق وغسل وجهه وذراعيه ثم أفاض على رأسه ثم أفاض على سائر جسده الماء ثم تنحى فغسل رجليه فأتيته بثوب فرده وجعل يقول بالماء هكذا ينفض الماء (البيهقى فى شعب الإيمان، وابن أبى شيبة، والضياء) [كنز العمال ٢٧٣٥٦]\nأخرجه ابن أبى شيبة (١/٦٤، رقم:٦٨٤) .\n٤٣٥٣١- عن عبد الرحمن بن السائب بن أخى ميمونة زوج النبى - ﷺ - قال قالت ميمونة: يا ابن أخى تعالى أرقيك برقية رسول الله - ﷺ - فقالت بسم الله أرقيك والله يشفيك من كل داء فيك أذهب البأس رب الناس اشف أنت الشافى لا شافى إلا أنت (ابن جرير) [كنز العمال ٢٨٥٤١]","vol":"40","page":228},{"text":"٤٣٥٣٢- عن ميمونة مولاة النبى - ﷺ - أن النبى - ﷺ - قال لها: يا ميمونة تعوذى بالله من عذاب القبر قالت يا رسول الله ولأنه يجىء قال نعم وإنه لحق؟ قال: نعم، وإن من أشد عذاب القبر الغيبة والبول (البيهقى فى عذاب القبر) [كنز العمال ٤٢٩٣٥]\n\n<span data-type='title' id=toc-942>مسند نبعة</span>\n٤٣٥٣٣- عن أبى صالح مولى أم هانى قال حدثتنى نبعة: أن النبى - ﷺ - قال لأبى بكر يا أبا بكر إن الله سماك الصديق [كنز العمال ٣٥٦٦٤]\n\n<span data-type='title' id=toc-943>مسند أم إسحاق</span>\n٤٣٥٣٤- عن جابر بن سمرة عن أم أيمن قالت: جاءت فاطمة بالحسن والحسين إلى النبى - ﷺ - فقالت يا نبى الله انحلهما فقال نحلت هذا الكبير المهابة والحلم ونحلت هذا الصغير المحبة والرضى (العسكرى فى الأمثال وفيه ناضح المحلى قال ابن معين وغيره ليس شىء بثقة) [كنز العمال ٣٧٧١٣]","vol":"40","page":229},{"text":"٤٣٥٣٥- عن طارق بن شهاب قال: لما قبض النبى - ﷺ - جعلت أم أيمن تبكى فقيل لها لم تبكين يا أم أيمن قالت أبكى على خبر السماء انقطع عنا (ابن أبى شيبة) [كنز العمال ١٨٨٤٥]\nأخرجه ابن أبى شيبة (٧/٤٢٨، رقم:٣٧٠٢٦) .\n٤٣٥٣٦- عن بشار بن عبد الملك قال حدثتنى جدتى أم حكيم قالت سمعت أم إسحاق تقول: هاجرت مع أخى إلى رسول الله - ﷺ - بالمدينة فلما كنت فى بعض الطريق قال لى أخى اقعدى يا أم اسحاق فإنى نسيت نفقتى بمكة فقلت إنى أخشى الفاسق زوجى قال كلا إن شاء الله قالت فلبثت أياما فمر بى رجل قد عرفته ولا أسميه فقال ما يقعدك ههنا يا أم إسحاق قلت انتظر إسحاق ذهب يأخذ نفقته قال لا إسحاق لك قد لحقه الفاسق زوجك فقتله فقدمت فدخلت على رسول الله - ﷺ - وهو يتوضأ قلت يا رسول الله قتل إسحاق وأنا أبكى وهو ينظر إلى فإذا نظرت إليه نكس فى الوضوء فأخذ كفا من ماء فنضحه فى وجهى فقالت أم حكيم ولقد كانت تصيبها","vol":"40","page":230},{"text":"المصيبة العظيمة فترى الدموع فى عينها ولا تسيل على فخذها (البخارى فى تاريخه، وسموية، وأبو نعيم فى الحلية، قال فى الاصابة: بشار ضعفه ابن معين) [كنز العمال ٣٧٦١٣]\nأخرجه البخارى فى التاريخ (٢/١٢٩)، وأبو نعيم فى الحلية (٢/٧٣) .\n٤٣٥٣٧- عن أم أنس أنها قالت: يا رسول الله أوصينى قال اهجرى المعاصى فإنها أفضل الهجرة وحافظى على الفرائض فإنها أفضل الجهاد وأكثرى ذكر الله فإنك لا تأتين الله غدا بشىء أحب إليه من كثرة ذكره (ابن شاهين فى الترغيب فى الذكر) [كنز العمال ٣٩٣٥]\nأخرجه أيضًا: الطبرانى (٢٥/١٢٩، رقم:٣١٣) .\n\n<span data-type='title' id=toc-944>مسند أم جميل بنت المحلل</span>","vol":"40","page":231},{"text":"٤٣٥٣٨- عن عبد الرحمن بن عثمان بن إبراهيم بن محمد بن حاطب عن أبيه عن جده محمد بن حاطب عن أمه أم جميل بنت المحلل قالت: أقبلت بك من أرض الحبشة حتى إذا كنت بالمدينة على ليلة أو ليلتين طبخت لك طبيخا ففنى الحطب فذهبت أطلبه فتناولت القدر فانكفأت على ذراعيك فقدمت بك المدينة فأتيت بك النبى - ﷺ - فقلت بأبى وأمى يا رسول الله هذا محمد بن حاطب وهو أول من سمى بك فتفل رسول الله - ﷺ - فى فيك ومسح على ظهرك ودعا لك بالبركة وجعل يتفل على يديك ويقول أذهب البأس رب الناس واشف أنت الشافى لا شفاء إلا شفاؤك شفاء لا يغادر سقما فما قمت بك من عنده حتى برأت يدك (أحمد، غ، وابن مندة، وأبو نعيم ابن عساكر) [كنز العمال ٣٧٥٤١]\nأخرجه أحمد (٣/٤١٨، رقم ٥٤٩١)، وابن عساكر (٣٨/٣١١) .","vol":"40","page":232},{"text":"٤٣٥٣٩- عن أم الحارث بنت عياش بن أبى ربيعة: أنها رأت بديل بن ورقاء يطوف على جمل أورق على أهل المنازل بمنى يقول أن رسول الله - ﷺ - ينهاكم أن تصوموا هذه الأيام فإنها أيام أكل وشرب [كنز العمال ٢٤٤٤٥]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/٢٤٠، رقم ٣٤٧١)\n٤٣٥٤٠- عن أم جندب الأزدية أنها سمعت النبى - ﷺ - وهو يقول حيث أفاض من عرفات: يا أيها الناس عليكم السكينة والوقار (ابن جرير) [كنز العمال ١٢٦٠٨]\n\n<span data-type='title' id=toc-945>مسند أم المؤمنين أم حبيبة</span>\n٤٣٥٤١- أن النبى - ﷺ - كان إذا سمع المؤذن قال كما يقول حتى يسكت (ابن أبى شيبة وأبو الشيخ فى الأذان) [كنز العمال ٢٣٢٧٢]\nأخرجه ابن أبى شيبة (١/٢٠٥، رقم ٢٣٥٩) .","vol":"40","page":233},{"text":"٤٣٥٤٢- عن أم حبيبة: أن رسول الله - ﷺ - كان إذا كان عندها فى يومها وليلتها فسمع المؤذن يؤذن قال كما يقول المؤذن حتى يفرغ المؤذن فإذا سمع المؤذن يقول حى على الصلاة حى على الفلاح قال ولا حول ولا قوة إلا بالله (الضياء) [كنز العمال ٢٣٢٧٤]\nأخرجه أيضًا: النسائى فى الكبرى (٦/١٤، رقم ٩٨٦٤) .\n٤٣٥٤٣- أن رسول الله - ﷺ - كان فى بيتها فسمع المؤذن فقال كما يقول فلما قال حى على الصلاة نهض رسول الله - ﷺ - إلى الصلاة (عبد الرازق وأبو الشيخ فى الأذان) [كنز العمال ٢٣٢٧٣]\nأخرجه عبد الرزاق (١/٤٨١، رقم ١٨٥١) .","vol":"40","page":234},{"text":"٤٣٥٤٤- عن أم حبيبة: أنها استحيضت فجعل النبى - ﷺ - اجل حيضها ستة أيام أو سبعة استحيضت سبع سنين فاشتكت ذلك إلى رسول الله - ﷺ - فقال النبى - ﷺ - ليست تلك بحيضة ولكنه عرق فاغتسلى فكانت تغتسل عند كل صلاة وكانت تغتسل فى المركن فترى صفرة الدم فى المركن (البيهقى فى شعب الإيمان) [كنز العمال ٢٧٧٥١]\n٤٣٥٤٥- عن عروة عن زينب بنت أبى سلمة عن أم حبيبة قالت: دخل على رسول الله - ﷺ - فقلت هل لك فى أمتى ابنة أبى سفيان قال أفعل ماذا قلت تنكحها قال أختك قلت نعم قال أو تحبين ذلك قلت نعم لست لك بمحلة وأحب من شركنى فى خير أختى قال فإنها لا تحل لى قلت والله لقد أخبرت أنك تخطب درة بنت أبى سلمة قال بنت أم سلمة قلت نعم قال فوالله لو لم تكن ربيبتى فى حجرى ما حلت لى أنها لأبنة أخى من الرضاعة لقد أرضعتنى وإياها ثوبية فلا تعرضن على بناتكن ولا أخوانكن قال عروة وكانت ثوبية مولاة لأبى لهب كان","vol":"40","page":235},{"text":"أبو لهب أعتقها فأرضعت رسول الله - ﷺ - فلما رآه بعض أهله فى اليوم فقال له ماذا لقيت قال أبو جهل لم ألق بعدكم راحة غير أنى شقيت فى شىء لعتقى ثوبية وأشار إلى النقرة التى الإبهام والتى تليها (عبد الرازق وابن جرير) [كنز العمال ١٥٧٢٥]\nأخرجه أيضًا: عبد الرزاق (٧/٤٧٥، رقم ١٣٩٤٧) .\n٤٣٥٤٦- عن معاوية بن أبى سفيان قال: دخلت على أم حبيبة فرأيت النبى - ﷺ - قائم يصلى فى ثوب واحد قد خالف بين طرفيه تقطر رأسه ماء فقلت يا أم حبيبة أيصلى النبى - ﷺ - فى ثوب واحد فقالت نعم وهو الثوب الذى كان فيه ما كان يعنى الجماع (الضياء) [كنز العمال ٢١٧٠٤]\nأخرجه أبو يعلى (١٣/٦١، رقم ٧١٤٠) .\n٤٣٥٤٧- عن أم حبيبة قالت: رأيت النبى - ﷺ - يصلى فى ثوب واحد على وعليه وفيه كان ما كان (البخارى فى تاريخه، وابن عساكر) [كنز العمال ٢١٧٠٥]\nأخرجه البخارى فى التاريخ الكبير (١/١٠٣) .","vol":"40","page":236},{"text":"٤٣٥٤٨- عن معاوية بن أبى سفيان قال: سألت أم حبيبة قلت أكان رسول الله - ﷺ - يصلى جمعا فى الثوب الذى يضاجعك فيه قالت نعم إذا لم ير فيه أذى (الضياء) [كنز العمال ٢١٧٠٣]\nأخرجه أيضًا: الدارمى (١/٣٦٩، رقم ١٣٧٥)، والطحاوى (١/٥٠)، وابن خزيمة (١/٣٨٠، رقم ٧٧٦) .\n٤٣٥٤٩- عن أم حبيبة أن النبى - ﷺ - قال يوم الخندق: شغلونا عن الصلاة الوسطى صلاة العصر حتى غربت الشمس (ابن جرير) [كنز العمال ٣٠٠٩٧]\nأخرجه ابن جرير (٢/٥٦٠) .\n\n<span data-type='title' id=toc-946>مسند أم حرام</span>\n٤٣٥٥٠- أتانا النبى - ﷺ - فقال أين أبو الوليد فقلت الساعة يأتيك فألقيت له وسادة فجلس عليها فضحك فقلت ما يضحكك قال رأيت أول جيش من أمتى يركبون البحر قد أوجبوا فقلت يا رسول الله ادع لى أن أكون منهم فقال اللهم اجعلها منهم ثم ضحك فقلت ما الذى أضحكك قال أول جيش من أمتى يرابطون مدينة فيصير مغفورا لهم (ابن عساكر) [كنز العمال ١١٣٥٧]\nأخرجه ابن عساكر (١٠/٩٣) .","vol":"40","page":237},{"text":"<span data-type='title' id=toc-947>مسند أم حصين</span>\n٤٣٥٥١- عن أم الحكم بنت الزبير: أنها أتت نبى الله - ﷺ - كتفا من لحم فأكل منه ثم صلى ولم يتوضأ (أحمد وابن منده)\nأخرجه أحمد (٦/٤١٩، رقم ٢٧٣٩٦)، قال الهيثمى (١/٢٥٣): رواه أحمد ورجاله ثقات.\n٤٣٥٥٢- عن أم حصين قالت: حججت مع رسول الله - ﷺ - حجة الوداع فرأيت أسامة وبلالا يقود بخطام راحلة رسول الله - ﷺ - والآخر رافع ثوبه يستره من الجر حتى رمى جمرة العقبة ثم انصرف فوقف للناس وقد جعل ثوبه تحت إبطه على عاتقه الأيسر فرأيت عند غضروفه الأيمن كهيئة جمع ثم ذكر قولا كثيرا ثم قال اللهم اشهد هل بلغت وكان فيما يقول أن أمر عليكم عبد مجدع أسود يقودكم بكتاب الله فاسمعوا وأطيعوا (البزار) [كنز العمال ١٢٩٢٨]\nأخرجه أيضًا: مسلم (٢/٩٤٤، رقم ١٢٩٨)، والطبرانى (٢٥/١٥٧، رقم ٣٨٠) .","vol":"40","page":238},{"text":"٤٣٥٥٣- عن أم الحصين قالت: رأيت رسول الله - ﷺ - فى حجية الوداع وهو على رحله وراحلته وحصين فى حجرى وقد أدخل ثوبه من تحت إبطه (أبو نعيم) [كنز العمال ١٢٩٢٧]\nأخرجه أيضًا: الطبرانى (٢٥/١٥٦، رقم ٣٧٨)\n\n<span data-type='title' id=toc-948>مسند أم حكيم ابنة الزبير</span>\n٤٣٥٥٤- عن أم حكيم بنت الزبير: أن رسول الله - ﷺ - دخل على أختها ضباعة بنت الزبير فنهش من كتف عندها ثم صلى من عندها وما توضأ من ذلك (أحمد وابن مندة) [كنز العمال ٢٧١٢٨]\nأخرجه أحمد (٦/٤١٩، رقم ٢٧٣٩٥) .\n٤٣٥٥٥- أن رسول الله - ﷺ - دخل على ضباعة فنهش عندها من كتف ثم خرج إلى الصلاة ولم يتوضأ (ابن أبى شيبة) [كنز العمال ٢٧١٢٧]\nأخرجه ابن أبى شيبة (١/٥٢، رقم ٥٤١) .\n٤٣٥٥٦- عن أم خالد بنت خالد: أنها سمعت من النبى - ﷺ - حديثا وهو يتعوذ من عذاب القبر (ابن النجار) [كنز العمال ٤٢٩٣٦]","vol":"40","page":239},{"text":"٤٣٥٥٧- عن أم حكيم بنت الزبير: أنها كانت تصنع للنبى - ﷺ - طعاما فيأتيها فربما أكل عندها وأنها زعمت أنه أتاها يوما فأتته بكتف فجعلت تسحاها له فأكل منها ثم صلى ولم يتوضأ (ابن عساكر) [كنز العمال ٢٧١٢٩]\nأخرجه ابن عساكر (٨/٢٣٩) .\n٤٣٥٥٨- عن أم خالد بنت خالد قالت: إنى أول من كتب بسم الله الرحمن الرحيم (ابن أبى داود فى البعث، ابن عساكر) [كنز العمال ٣٧٥٩٦]\nأخرجه ابن عساكر (١٦/٧٦) .\n٤٣٥٥٩- عن موسى بن عقبة قال سمعت أم خالد بنت خالد بن سعيد بن العاص تقول: لما كان قبل مبعث النبى - ﷺ - بيننا خالد بن سعيد ذات ليلة نائم قال رأيت كأنه ملائكة ظلمة حتى لا يبصر امرء كفه فبينا هو كذلك اذ خرج نور على فى السماء فأضاء فى البيت ثم أضاءت مكة كلها ثم إلى نجد ثم إلى يثرب فأضاءها حتى أنى لأنظر إلى البسر فى النخل قال فاستيقظت فقصصتها على أخى عمرو بن سعيد وكان جزل الرأى فقال يا أخى إن هذا الأمر يكون فى بنى عبد","vol":"40","page":240},{"text":"المطلب ألا ترى أنه خرج من حفيرة أبيهم قال خالد فإنه لما هدانى الله به للإسلام قالت أم خالد فأول من أسلم أبى وذلك أنه ذكر رؤياه لرسول الله - ﷺ - فقال يا خالد أنا والله ذلك النور وأنا رسول الله - ﷺ - فقص عليه ما بعثه الله به فأسلم خالد وأسلم عمرو بعده (الدارقطنى فى الافراد، وابن عساكر) [كنز العمال ٣٧٠٣٥]\nأخرجه ابن عساكر (١٦/٦٨) .\n٤٣٥٦٠- عن هلال بن يساف عن أم الدرداء قالت: من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير مائة مرة جاء فوق كل عمل إلا من زاد (عبد الرزاق) [كنز العمال ٥٠٦٧]\nأخرجه عبد الرزاق (٢/٢٣٨، رقم ٣٢٠٠) .\n\n<span data-type='title' id=toc-949>مسند أم سلمة</span>","vol":"40","page":241},{"text":"٤٣٥٦١- عن عبد الله بن نافع قال: أمرتنى أم سلمة أن أكتب لها مصحفا وقالت إذا بلغت حافظوا على الصلوات والصلاة الوسطى فأخبرنى، فأخبرتها فقالت: اكتب حافظوا على الصلوات والصلاة الوسطى وصلاة العصر وقوموا لله قانتين (عبد الرزاق) [كنز العمال ٤٢٧٧]\nأخرجه عبد الرزاق (١/٥٧٩، رقم٢٢٠٤) .\n٤٣٥٦٢- حدثنا إسماعيل بن إبراهيم حدثنا هشام الدستوائى عن يحيى بن أبى كثير قال حدثتنى أم سلمة: أن أم حبيبة ابنة جحش كانت تهراق الدم وأنها سألت رسول الله - ﷺ - فأمرها أن تغتسل عند كل صلاة وتصلى (سعيد بن منصور) [كنز العمال ٢٧٧٥٤]\n٤٣٥٦٣- عن ابن سيرين: أن أم سلمة سئلت عن الإثمد للمتوفى عنها فقالوا إنها تعودته إنها تشتكى عينيها فقالت لا وإن فقأت عيناها (عبد الرزاق) [كنز العمال ٢٨٠٠٧]\nأخرجه عبد الرزاق (٧/٥٠، رقم ١٢١٣٦) .\n٤٣٥٦٤- عن أم سلمة قالت: إن ابن صياد ولدته أمه مسرورا مختونا (ابن أبى شيبة) [كنز العمال ٣٩٧١٧]","vol":"40","page":242},{"text":"أخرجه ابن أبى شيبة (٧/٤٩٩، رقم ٣٧٥٢٨) .\n٤٣٥٦٥- عن أم سلمة: أن النبى - ﷺ - قال فى السماء ملكان أحدهما كان يأمر بالشدة والآخر يأمر باللين وكلاهما مصيب أحدهما جبريل والآخر ميكائيل ونبيان أحدهما يأمر باللين والآخر بالشدة وذكر أبا بكر وعمر (ابن عساكر) [كنز العمال ٣٦١٣٢]\nأخرجه ابن عساكر (٤٤/٦٠) .\n٤٣٥٦٦- عن أم سلمة: أن النبى - ﷺ - قال لعمار تقتلك الفئة الباغية قاتلك فى النار (ابن عساكر) [كنز العمال ٣٣٥٤٩]\nأخرجه ابن عساكر (١٣/٩) .\n٤٣٥٦٧- أن امرأة كانت تهراق الدماء فاستفتيت رسول الله - ﷺ - فاستفتت لها رسول الله - ﷺ - قال تنتظر عدد الليالى والأيام التى كانت تحيض قبل أن يصيبها الذى أصابها فتترك الصلاة قدر ذلك من الشهر فإذا خلفت ذلك فلتغتسل ثم تستنثر بثوب ثم لتصل مالك (عبد الرازق) [كنز العمال ٢٧٧٥٣]\nأخرجه مالك (١/٦٢، رقم ١٣٦)، وعبد الرزاق (١/٣٠٩، رقم ١١٨٢)","vol":"40","page":243},{"text":"٤٣٥٦٨- عن أم سلمة: أن رسول الله - ﷺ - قال لفاطمة ائتنى بزوجك وابنيك فجاءت بهم فألقى عليهم رسول الله - ﷺ - كساء كان تحتى خيبريا أصبناه من خيبر ثم رفع يديه فقال اللهم إن هؤلاء آل محمد فاجعل صلواتك وبركاتك على آل محمد كما جعلتها على آل إبراهيم إنك حميد مجيد فرفعت الكساء لأدخل معهم فجذبه رسول الله - ﷺ - من يدى وقال إنك على خير (أبو يعلى، وابن عساكر) [كنز العمال ٣٧٦٣٢]\nأخرجه أبو يعلى (١٢/٣٤٤، رقم ٦٩١٢)، وابن عساكر (١٣/٢٠٣) .","vol":"40","page":244},{"text":"٤٣٥٦٩- عن أم سلمة: أن رسول الله - ﷺ - كان عندها فجاءت الخادم فقالت على وفاطمة بالسدة فقال تنحى لى عن أهل بيتى فتنحيت فى ناحية البيت فدخل على وفاطمة وحسن وحسين فوضعهما فى حجره وأخذ عليهما باحدى يديه فضمه إليه وأخذ فاطمة باليد الأخرى فضمها إليه وقبلها وأغدف خميصة سوداء ثم قال اللهم إليك لا إلى النار أنا وأهل بيتى فناديته فقلت وأنا يا رسول الله قال وأنت (ابن أبى شيبة) [كنز العمال ٣٧٦٣١]\nأخرجه ابن أبى شيبة (٦/٣٧٠، رقم ٣٢١٠٤) .\n٤٣٥٧٠- عن أم سلمة: أن سبيعة بنت الحارث وضعت بعد وفاة زوجها بنحو من عشرين ليلة فأمرها النبى - ﷺ - أن تتزوج (ابن النجار) [كنز العمال ٢٧٩٨٧]\n٤٣٥٧١- عن أبى سلمة بن عبد الرحمن أن أم سلمة أخبرته: أن سبيعة ولدت بعد وفاة زوجها بنصف شهر (عبد الرزاق) [كنز العمال ٢٧٩٨٦]\nأخرجه عبد الرزاق (٦/٤٧٥، رقم ١١٧٢٦) .","vol":"40","page":245},{"text":"٤٣٥٧٢- عن أم سلمة: أن غلاما لها طلق امرأته تطليقتين فاستفتت أم سلمة النبى - ﷺ - فقال رسول الله - ﷺ - حرمت عليه حتى تنكح زوجا غيره (عبد الرزاق وفيه عبد الله بن زياد بن سمعان متروك) [كنز العمال ٢٧٩٥٤]\nأخرجه عبد الرزاق (٧/٢٣٦، رقم ١٢٩٥٢) .\n٤٣٥٧٣- إن كانت احدانا إذا اغتسلت من الجنابة لتنقى ضفيرتها (عبد الرازق، ابن أبى شيبة) [كنز العمال ٢٧٣٩٧]\nأخرجه عبد الرزاق (١/٢٧٣، رقم ١٠٥٠)، وابن أبى شيبة (١/٧٨، رقم ٨٦٦) .\n٤٣٥٧٤- عن أم سلمة قالت: أنشد النبى ﵌ يوم الخندق وهو يعاطيهم اللبن وقد اغبر شعر صدره وهو يقول\nاللهم إن الخير خير الآخرة فاغفر للأنصار والمهاجرة\n(ابن عساكر) [كنز العمال ٣٠٠٩٨]\nأخرجه ابن عساكر (٥٢/١٥٩) .","vol":"40","page":246},{"text":"٤٣٥٧٥- أنها سألت النبى - ﷺ - فقالت إنى امرأة شديدة ضفر الرأس فكيف أصنع إذا اغتسلت قال احفنى على رأسك ثلاث حثيات ثم اغمرى على أثر كل حفنة غمرة (ابن أبى شيبة) [كنز العمال ٣٧٣٩٦]\nأخرجه ابن أبى شيبة (١/٧٣، رقم ٧٩٨) .\n٤٣٥٧٦- عن أم سلمة: أنها كانت تقول لأهلها من كان عليه شىء من رمضان فليصمه من الغد من يوم الفطر فمن صام الغد من يوم الفطر فكأنما صام من رمضان (ابن زنجوية) [كنز العمال ٢٤٣١٨]\n٤٣٥٧٧- أنها كانت ورسول الله - ﷺ - يغتسلان من إناء واحد (ابن أبى شيبة) [كنز العمال ٢٧٥٢٠]\nأخرجه ابن أبى شيبة (١/٤٠، رقم ٣٧٢)\n٤٣٥٧٨- عن أم سلمة: أنها لم تكن طافت طواف الخروج فقالت ذلك لرسول الله - ﷺ - فأمرها أن تطوف إذا أقيمت الصلاة وراء الناس فلما أقيمت الصلاة طافت من وراء الناس على بعير (البزار) [كنز العمال ١٢٧٦٦]","vol":"40","page":247},{"text":"٤٣٥٧٩- عن أم سلمة: أنها لما قدمت المدينة أخبرتهم أنها ابنة أبى أمية بن المغيرة فكذبوها حتى أنشأ ناس منهم الحج فقالوا تكتبين إلى أهلك فكتبت معهم فرجعوا إلى المدينة يصدقونها فازدادت عليهم كرامة قالت فلما وضعت زينب جاءنى النبى - ﷺ - فخطبنى فقلت مثلى تنكح أما أنا فلا ولد فى وأنا غيور ذات عيال قال أنا أكبر منك وأما الغيرة فيذهبها الله وأما العيال فإلى الله وإلى رسوله فتزوجها رسول الله - ﷺ - فجعل يأتيها فيقول أين زناب حتى جاء عمار فاختلجها فقال هذه تمنع رسول الله - ﷺ - وكانت ترضعها فجاء النبى - ﷺ - فقال أين زناب فقالت قريبة بنت أبى أمية وافقتها عندها أخذها ابن ياسر فقال النبى - ﷺ - إنى آتيكم الليلة فوضعت ثفالى فأخرجت حبات من شعير كانت فى جرتى وأخرجت شحما فعصدت له فبات ثم أصبح فقال حين أصبح إن لك على أهلك كرامة إن شئت سبعت لك وإن أسبع لك أسبع لنسائى (أبو","vol":"40","page":248},{"text":"يعلى، وابن عساكر) [كنز العمال ٣٧٧٩٣]\nأخرجه أبو يعلى (١٢/٤٣٨، رقم ٧٠٠٦)، وابن عساكر (٣٤/٢٦٩) .\n٤٣٥٨٠- عن أم سلمة قالت سمعت رسول الله - ﷺ - يقول على هذا المنبر: إنى سلف لكم على الكوثر فبينا أنا عليه إذ مر بكم أرسالا فيخالف بهم فأنادى هلم فينادى مناد فيقول لا إنهم قد بدلوا بعدك فأقول ألا سحقا (ابن أبى شيبة) [كنز العمال ٣٩٧٦١]\nأخرجه ابن أبى شيبة (٧/٤٥٥، رقم ٣٧١٧٩) .\n٤٣٥٨١- عن أم سلمة قالت: اضطجع رسول الله - ﷺ - ذات يوم فاستيقظ وهو خائر النفس وفى يده تربة حمراء يقلبها فقلت ما هذه التربة يا رسول الله قال أخبرنى جبريل أن هذا يقتل بأرض العراق للحسين فقلت لجبريل أرنى تربة الأرض التى يقتل بها فهذه تربتها (الطبرانى) [كنز العمال ٣٧٦٧٠]\nأخرجه الطبرانى (٢٣/٣٠٨، رقم ٦٩٧) .","vol":"40","page":249},{"text":"٤٣٥٨٢- اعتنق رسول الله - ﷺ - عليا وفاطمة بيده وحسنا وحسينا بيده وعطف عليهم خميصة كانت له سوداء وقبل عليا وقبل فاطمة ثم قال اللهم إليك لا إلى النار أنا وأهل بيتى قلت وأنا قال وأنت (الطبرانى عن أم سلمة) [كنز العمال ٣٧٦٣٣]\nأخرجه الطبرانى (٣/٥٤، رقم ٢٦٦٧) .\n٤٣٥٨٣- عن أم الحسن أنها سمعت أم سلمة تقول فى سجودها وفى صلاتها: اللهم اغفر وارحم واهدنا السبيل الأقوم (البيهقى فى شعب الإيمان؟؟) [كنز العمال ٢٢٦٧٤]\nأخرجه عبد الرزاق (٢/١٥٩، رقم ٢٨٩٢) .","vol":"40","page":250},{"text":"٤٣٥٨٤- جاء رجلان من الأنصار يختصمان إلى رسول الله - ﷺ - فى مواريث بينها قد درست ليست لها بينة فقال النبى - ﷺ - إنكم تختصمون إلى وإنما أقضى برأى فيما لم ينزل على فيه فمن قضيت له فيه بحجته يقتطع به شيئا من حق أخيك فلا يأخذه فإنما اقتطع له قطعة من النار يأتى بها يوم القيامة انتضاما فى عنقه فبكى الرجلان وقال كل واحد منهما يا رسول الله حقى له فقال النبى - ﷺ - أما إذا فعلتما ما فعلتما فاذهبا فتوخيا الحق واقسما واستهما وليحلل كل واحد منكما صاحبه (ابن أبى شيبة أبو سعيد النقاش فى القضاة عبد الرازق) [كنز العمال ١٤٥٣٦]\nأخرجه ابن أبى شيبة (٤/٥٤١، رقم ٢٢٩٧٤) .","vol":"40","page":251},{"text":"٤٣٥٨٥- عن أم سلمة قالت: جاءت أم حبيبة إلى رسول الله - ﷺ - فقالت يا رسول الله هل لك فى أختى قال ما أصنع بها قالت تزوجها قال وتحبين ذلك قالت نعم لست بمخلية وأحب من يشركنى فى خير أختى قال إنها لا تحل لى قالت والله لقد أخبرت أنك تخطب درة ابنة أبى سلمة فقال رسول الله - ﷺ - لو أنها لم تكن ربيبتى فى حجرى لما حلت لى وقد أرضعتنى وأباها ثويبة مولاة بنى هاشم فلا تعرضن على أخواتكن ولا بناتكن (ابن جرير) [كنز العمال ١٥٧٢٤]\n٤٣٥٨٦- جاءت أم سلمة إلى رسول الله - ﷺ - فسألته عن المرأة ترى فى منامها ما يرى الرجل إذا رأت الماء فلتغتسل فقلت لها فصحت النساء وهى تحتلم المرأة فقال النبى - ﷺ - تربت يمينك فبم يشبهها ولدها إذا (عبد الرازق، ابن أبى شيبة) [كنز العمال ٢٧٣٣٢]\nأخرجه ابن أبى شيبة (١/٧٩، رقم ٨٧٨) .","vol":"40","page":252},{"text":"٤٣٥٨٧- عن أم سلمة قالت: جاءت امرأة إلى رسول الله - ﷺ - فقالت يا رسول الله إن ابنتى توفى زوجها وقد اشتكت عينها أفأكحلها قال لا مرتين أو ثلاثا كل ذلك يقول لا ثم قال إنما هى أربعة أشهر وعشرا وقد كانت إحداكن ترمى بالبعرة على رأس الحول (عبد الرزاق) [كنز العمال ٢٨٠٠٦]\nأخرجه عبد الرزاق (٧/٤٧، رقم ١٢١٣٠) .\n٤٣٥٨٨- عن أم سلمة قالت: جاءت فاطمة إلى رسول الله - ﷺ - تشكو الخدمة فقالت يا رسول الله والله لقد مجلت يدى من الرحى أطحن مرة وأعجن أخرى فقال لها رسول الله - ﷺ - إن يرزقك الله شيئا يأتيك وسأدلك على خير من ذلك إذا أخذت مضجعك فسبحى ثلاثا وثلاثين وكبرى ثلاثا وثلاثين واحمدى أربعا وثلاثين فذلك مائة وهو خير لك من خادم (ابن جرير) [كنز العمال ٤١٩٦٧]","vol":"40","page":253},{"text":"٤٣٥٨٩- حضت وأنا راقدة مع النبى - ﷺ - فأمرها النبى - ﷺ - أن تصلح عليها ثوبها ثم أمرها أن ترقد معه على فراش واحد وهى حائض على فرجها ثوب شقائق (عبد الرزاق) [كنز العمال ٢٧٤٦٢]\nأخرجه عبد الرزاق (١/٣٢٢، رقم ١٢٣٦) .\n٤٣٥٩٠- عن أم سلمة قالت: خرج أبو بكر تاجرا فى زمن رسول الله - ﷺ - ومعه السويبط والنعيمان فقال النعيمان ياسويط إنى جائع فأطعمنى قال كما أنت حتى ينزل أبو بكر فأبى أن يطعمه فلما نزلوا انطلق النعيمان إلى ناس من الأعراب فقال أبيعكم عبدًا لى فإن أخبركم أنه حر فلا تصدقوه فانطلق فباعه بقلائص وجاء القوم لسويبط وقالوا قد ابتعناك فقال إنى حر فلم يلتفتوا إلى قوله فانطلقوا به وأعطوا النعيمان من القلائص وجاء أبو بكر فقال يا نعيمان أين السويبط قال والله بعته قال وحق ما تقول قال نعم وهذا ثمنه هذه القلائص قال انطلق معى فانطلق مع أبى بكر إليهم فلم يزل أبو بكر بهم حتى استنقذه ورد القلائص","vol":"40","page":254},{"text":"فلما قدموا على رسول الله - ﷺ - أخبره أبو بكر الأمر فضحك رسول الله - ﷺ - وأصحابه منها حولا (الرويانى، وابن مندة، وابن عساكر) [كنز العمال ٩٠٢٢]\n٤٣٥٩١- عن أم سلمة قالت: دخل الحسين على النبى - ﷺ - وأنا جالسة على الباب فتطلعت فرأيت فى كف النبى - ﷺ - شيئا يقلبه وهو نائم على بطنه فقلت يا رسول الله تطلعت فرأيتك تقلب شيئا فى كفك والصبى نائم على بطنك ودموعك تسيل فقال إن جبريل أتانى بالتربة التى يقتل عليها فأخبرنى أن أمتى يقتلونه (ابن أبى شيبة) [كنز العمال ٣٧٦٧١]\nأخرجه ابن أبى شيبة (٧/٤٧٧، رقم ٣٧٣٦٦) .","vol":"40","page":255},{"text":"٤٣٥٩٢- عن يزيد الرقاشى قال حدثتنى امرأة من قومى قالت: دخلت على أم سلمة زوج النبى - ﷺ - فأخرجت إلى إناء فقالت بهذا كان يتوضأ النبى - ﷺ - فحزرته مكوكا بالعقبى قالت وأخرجت إلى إناء فقالت بهذا كان يغتسل فحزرته قفيزا بالعقبى (سعيد بن منصور) [كنز العمال ٢٧٣٥٩]\n٤٣٥٩٣- عن أسامة قال: دخلت على أم سلمة فوجدت عندها تَوْرًا فيه ماء فقالت لا تفعل إنه بقية وضوئى (سعيد بن منصور) [كنز العمال ٢٧٥٢١]","vol":"40","page":256},{"text":"٤٣٥٩٤- عن عبد الله بن الحارث قال: دخلت على معاوية مع ابن عباس فأدناه وأجلسه معه ثم قال له ما ركعتان يصليهما الناس بعد العصر فقال هذا مما يفتيهم ابن الزبير فأرسل إلى ابن الزبير فقال أخبرتنى بهذا عائشة أن رسول الله - ﷺ - صلاهما فأرسل إلى عائشة فقالت أخبرتنى بذلك أم سلمة فانطلق الرسول إلى أم سلمة فقالت يرحمهما الله ما أرادت إلى هذا قد أخبرتها أن رسول الله - ﷺ - نهى عنهما وبينما رسول الله - ﷺ - فى بيتى إذ توضأ للظهر وكان كثر عنده المهاجرون وكان بعث ساعيا فاستبطأه فبينا هو كذلك إذ ضرب الباب فخرج إليه فصلى الظهر ثم جلس يقسم ما جاء به حتى فرغ عند العصر فرآه بلال فأقام الصلاة وصلى العصر ثم دخل بيتى فصلى ركعتين فسألته عنهما فقال هما ركعتان كنت أصليهما بعد الظهر فشغلنى ما كنت فيه فصليتهما بعد العصر فكرهت أن أصليهما فى المسجد والناس يرونى فصليتهما عندك (ابن جرير) [كنز العمال ٢٢٤٩٢]","vol":"40","page":257},{"text":"أخرجه أيضًا: ابن أبى شيبة (٢/١٣٣، رقم ٧٣٤٦) .\n٤٣٥٩٥- عن أم سلمة قالت: دعا رسول الله - ﷺ - فاطمة بعد الفتح فناجاها فبكت ثم حدثها فضحكت فلم أسألها عن شىء حتى توفى رسول الله - ﷺ - سألتها عن بكائها وضحكها فقالت أخبرنى رسول الله - ﷺ - أنه يموت فبكيت ثم حدثنى أنى سيدة نساء أهل الجنة بعد مريم بنت عمران فضحكت (ابن عساكر) [كنز العمال ٣٧٧٣٧]\nأخرجه ابن عساكر (١٣/٢٠٣) .\n٤٣٥٩٦- رأى النبى - ﷺ - غلاما لنا يقال له أفلح ينفخ إذا سجد فقال يا أفلح ترب وجهك (أبو نعيم) [كنز العمال ٢٢٢٤٧]\n٤٣٥٩٧- عن أم سلمة قالت: رأى رسول الله - ﷺ - عمارًا وهو ينقل الحجارة يوم الخندق قال ويح ابن سمية تقتله الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤٠٦]\nأخرجه ابن عساكر (٤٣/٤٣٥) .","vol":"40","page":258},{"text":"٤٣٥٩٨- ما عن الحسن عن أمه قال: رأيت أم سلمة تغسل بول الجارية ما كانت ولا تغسل بول الغلام حتى يطعم تصب عليه الماء صبا (الضياء) [كنز العمال ٢٧٢٧٩]\n٤٣٥٩٩- عن الزبير بن موسى عن مصعب بن عبد الله بن أبى أمية عن أم سلمة قالت قال رسول الله - ﷺ -: رأيت لأبى جهل عذقًا فى الجنة فلما أسلم عكرمة بن أبى جهل قال يا أم سلمة هذا هو قالت وقال رسول الله - ﷺ - وشكى إليه عكرمة أنه إذا مر بالمدينة قالوا هذا ابن عدو الله أبى جهل فقام رسول الله - ﷺ - خطيبا فحمد الله وأثنى عليه فقال الناس معادن خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا (ابن عساكر) [كنز العمال ٣٧٤٢١]\nأخرجه ابن عساكر (٤١/٦٠) .\n٤٣٦٠٠- عن قتادة قال: سألت أم سلمة كم قدر الغسل قالت صاع للجنب ومد للوضوء (عبد الرزاق) [كنز العمال ٢٧٣٥٨]","vol":"40","page":259},{"text":"٤٣٦٠١- سألت امرأة النبى - ﷺ - فقالت إنى أستحاض فلا أطهر أفأدع الصلاة قال لا ولكن دعى قدر الأيام التى كنت تحيضين وقدرهن ثم اغتسلى واستدفرى وصلى (ابن أبى شيبة) [كنز العمال ٢٧٧٥٢]\nأخرجه ابن أبى شيبة (١/١١٨، رقم ١٣٤٦) .\n٤٣٦٠٢- بن عبد الرحمن قال: سئل ابن عباس وأبو هريرة عن رجل توفى عن امرأته فوضعت قبل أن يمضى لها أربعة أشهر فقال ابن عباس تعتد آخر الأجلين قال أبو سلمة فقلت إذا وضعت حملها فقد حل أجلها فقال أبو هريرة أنا مع ابن أخى يعنى أبا سلمة فأرسل ابن عباس وأبو هريرة إلى أم سلمة يسئلونها عن ذلك فأخبرت أن سبيعة بنت الحرث توفى عنها زوجها فوضعت بعد وفاته بليال فلقيها أبو السنابل بن بعكك حين تعلت من نفاسها وقد اكتحلت ولبست فقال لعلك ترين أن قد حللت إنك لا تحلين حتى يمضى لك أربعة أشهر وعشر من وفاة زوجك فلما أمست أتت النبى - ﷺ - فذكرت له شأنها وما قال لها أبو السنابل فقال لها النبى صلى الله","vol":"40","page":260},{"text":"عليه وسلم إذا وضعت حملك فقد حل أجلك قالت وحسبت أن النبى - ﷺ - قال لها كذب أبو السنابل (عبد الرزاق) [كنز العمال ٢٧٩٨٥]\nأخرجه عبد الرزاق (٦/٤٧٤، رقم١١٧٢٣) .\n٤٣٦٠٣- عن عبد الله بن شداد بن الهاد عن أم سلمة قالت: صلى رسول الله - ﷺ - بعد العصر فى بيتى ركعتين فقلت له ما هاتان فقال كنت أصليهما بعد العصر (ابن جرير) [كنز العمال ٢٢٤٩٣]\nأخرجه أيضًا: النسائى فى الكبرى (١/١٥٠، رقم ٣٥٠) .\n٤٣٦٠٤- عن أم سلمة قالت: عطس رجل فى جانب بيت رسول الله - ﷺ - فقال الحمد لله حمدا كثيرا طيبا مباركا فيه فقال النبى - ﷺ - ارتفع هذا على هذا تسعة عشر درجة (ابن جرير ولا بأس بسنده) [كنز العمال ٢٥٧٧٢]","vol":"40","page":261},{"text":"٤٣٦٠٥- عن أبى سلمة بن عبد الرحمن قال: قدم معاوية المدينة فقال قم يا كثير بن الصلت إلى أم المؤمنين فاسألها عن الركعتين بعد العصر قال أبو سلمة فقمت معه وأرسل ابن عباس بن عبد الله بن الحرث فأتيا عائشة فقالت لا أدرى اسألوا أم سلمة فأتينا أم سلمة فقالت دخل على رسول الله - ﷺ - يوما فصلى ركعتين بعد العصر لم أكن أراه يصليهما فقلت يا رسول الله ما هاتان الركعتان قال قدم وفد من بنى تميم أو قال قدمت صدقة وكنت أصلى ركعتين بعد الظهر فلم أكن صليتهما فهما هاتان (عبد الرزاق) [كنز العمال ٢٢٤٩١]\nأخرجه عبد الرزاق (٢/٤٣١، رقم ٣٩٧١) .\n٤٣٦٠٦- قربت لرسول الله - ﷺ - جنبا مشويا فأكل منه ثم قام إلى الصلاة ولم يتوضأ (عبد الرزاق) [كنز العمال ٢٧١٣١]\nأخرجه عبد الرزاق (١/١٦٤، رقم ٦٣٨) .","vol":"40","page":262},{"text":"٤٣٦٠٧- عن شهر بن حوشب قال: قلت لأم سلمة يا أم المؤمنين ما كان أكثر دعاء رسول الله - ﷺ - إذا كان عندك قالت كان أكثر دعائه يا مقلب القلوب ثبت قلبى على دينك ثم قال يا أم سلمة أنه ليس من آدمى إلا وقلبه بين أصبعين من أصابع الله ما شاء منها أقام وما شاء أزاغ (ابن أبى شيبة) [كنز العمال ١٦٨٦]\nأخرجه ابن أبى شيبة (٦/٢٥، رقم ٢٩١٩٧) .\n٤٣٦٠٨- عن معروف أبى الخطاب عن واثلة بن الأسقع عن أم سلمة قالت: كان النبى - ﷺ - إذا أتى بعض أهله قنع رأسه وغمض عينيه وقال للتى تكون تحته عليك بالسكينة والوقار (ابن عساكر ومعروف منكر الحديث) [كنز العمال ٤٥٨٨٦]\nأخرجه ابن عساكر (٥٥/٢٩٤) .\n٤٣٦٠٩- كان النبى - ﷺ - إذا سلم مكث مكانه قليلا وكانوا يرون أن ذلك كيما ينفذ النسا قبل الرجال (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٥٧٣، رقم ٢١٨١) .","vol":"40","page":263},{"text":"٤٣٦١٠- كان النبى - ﷺ - جالسا ذات يوم فى بيتى فقال: لا يدخلن على أحد فانتظرت فدخل الحسين فسمعت نشيج النبى - ﷺ - يبكي، فاطلعت فإذا الحسين فى حجره أو إلى جنبه يمسح رأسه وهو يبكي، فقلت والله ما علمت به حتى دخل، فقال النبى - ﷺ -: إن جبريل كان معنا فى البيت فقال: أتحبه فقلت: أما من حب الدنيا فنعم، فقال: إن أمتك ستقتل هذا بأرض يقال لها كربلاء، فتناول جبريل من ترابها فأراه النبى - ﷺ -، فلما أحيط بالحسين حين قتل قال: ما اسم هذه الأرض؟ قالوا: أرض كربلاء، قال: صدق رسول الله - ﷺ -، أرض كرب وبلاء (الطبرانى، وأبو نعيم) [كنز العمال ٣٧٦٦٩]\nأخرجه الطبرانى (٣/١٠٨، رقم ٢٨١٩)، قال الهيثمى (٩/١٨٩): رواه الطبرانى بأسانيد ورجال أحدها ثقات.\n٤٣٦١١- كان النبى - ﷺ - لا يصوم شهرا كاملا إلا شعبان فإنه كان يصله برمضان (ابن عساكر) [كنز العمال ٢٤٥٨٦]","vol":"40","page":264},{"text":"أخرجه ابن عساكر (٧/٦٠) .\n٤٣٦١٢- كان النبى - ﷺ - يصلى فمر بين يديه عبد الله أو عمرو بن أبى سلمة فقال بيده هكذا فمضيت فلما صلى رسول الله - ﷺ - قال هن أغلب (ابن أبى شيبة) [كنز العمال ٢٢٥٩٩]\nأخرجه ابن أبى شيبة (١/٢٥٣، رقم٢٩١٨) .\n٤٣٦١٣- كان رسول الله - ﷺ - أشد تعجيلا للظهر منكم وأنتم أشد تأخيرا للعصر منه (ابن أبى شيبة) [كنز العمال ٢١٧٥١]\nأخرجه ابن أبى شيبة (١/٢٨٥، رقم ٣٢٦٩) .\n٤٣٦١٤- عن أم سلمة قالت: كان رسول الله - ﷺ - يأمرنى بصيام ثلاثة أيام من كل شهر أولها الاثنين والخميس (ابن جرير) [كنز العمال ٢٤٥٧٢]\n٤٣٦١٥- عن أم سلمة قالت: كان عامة وصية رسول الله - ﷺ - الصلاة الصلاة وما ملكت أيمانكم حتى جعل يلجلجها فى صدره وما يفيض بِهَا لسانه (ابن جرير، والضياء) [كنز العمال ٢١٦٥٠]\nأخرجه الضياء (٧/٣٦، رقم ٢٤٢٥) .","vol":"40","page":265},{"text":"٤٣٦١٦- عن أم سلمة قالت: كانت النفساء تجلس على عهد رسول الله - ﷺ - أربعين يوما وكنا نطلى وجوهنا بالورس من الكلف (ابن عساكر) [كنز العمال ٢٧٧٣٧]\nأخرجه ابن عساكر (٥٥/٦٢) .\n٤٣٦١٧- كن نساء يشهدن مع رسول الله - ﷺ - صلاة الصبح فتنصرفن متلفعات بمروطهن ما يعرفن من الغلس (عبد الرزاق) [كنز العمال ٢٢٠٠٨]\nأخرجه عبد الرزاق (١/٥٧٣، رقم ٢١٨١) .\n٤٣٦١٨- كنت أطيل ذيلى فأمر بالمكان القذر والمكان الطيب فدخلت على أم سلمة فسألتها فقالت أم سلمة سمعت رسول الله - ﷺ - يقول يطهره ما بعده (ابن أبى شيبة) [كنز العمال ٢٧٢٧٨]\nأخرجه ابن أبى شيبة (١/٥٨ رقم ٦١٥) .","vol":"40","page":266},{"text":"٤٣٦١٩- عن أبى صالح مولى لطلحة بن عبيد الله قال: كنت عند أم سلمة زوج النبى - ﷺ - فأتاها ذو قرابة لها غلام شاب ذو جمة فقام يصلى فلما ذهب يسجد نفخ فقالت لا تفعل فإن رسول الله - ﷺ - كان يقول لغلام أسود يا رباح ترب وجهك (ابن عساكر) [كنز العمال ٢٢٢٤٨]\nأخرجه ابن عساكر (٤٠/١٣٤) .\n٤٣٦٢٠- كنت مع النبى - ﷺ - فى لحافه فحضت فأسللت منه فقال ما لك أنفست قلت نعم قال فشدى عليك ثيابك فشددت على ثياب حيضتى ثم رجعت فاضطجعت مع النبى - ﷺ - (عبد الرزاق) [كنز العمال ٢٧٤٦١]\nوأخرجه أيضًا: الدارمى (١/٢٥٩، رقم ١٠٤٤)، والبخارى (١/١١٥، رقم ٢٩٤)، ومسلم (١/٢٤٣، رقم ٢٩٦)، والنسائى (١/١٨٨، رقم ٣٧١)\n٤٣٦٢١- عن أم سلمة قالت: لا تَصِلِى الشعر بالشعر ولكن خذى خريقة طيبة فارفعى بها عقصتك (ابن جرير) [كنز العمال ٤٦٠٣٥]\n٤٣٦٢٢- عن أم سلمة قالت: لعن الله الراشى والمرتشى فى الحكم (ابن عساكر)","vol":"40","page":267},{"text":"أخرجه ابن عساكر (٣٣/٢٧٠) .\n٤٣٦٢٣- لم أر رسول الله - ﷺ - صلى بعد العصر قط إلا مرة جاءه ناس بعد الظهر فشغلوه فى شىء فلم يصلى بعد الظهر شيئا حتى صلى العصر فلما صلى العصر دخل بيتى فركع ركعتين (البيهقى فى شعب الإيمان) [كنز العمال ٢٢٤٩٠]\nوأخرجه أيضًا: عبد الرزاق (٢/٤٣١، رقم ٣٩٧٠)، وأحمد (٦/٣١٠، رقم ٢٦٦٨٧)، والبيهقى (٢/٤٥٧، رقم ٤١٨٧)\n٤٣٦٢٤- عن أم سلمة قالت: لما خرج أبو بكر على عهد رسول الله - ﷺ - تاجرا إلى بصرى لم يمنع أبا بكر من الضن برسول الله - ﷺ - وشحه على نصيبه منه من الشخوص إلى التجارة وذلك لإعجابهم بكسب التجارة وحبهم التجارة ولم يمنع رسول الله - ﷺ - أبا بكر من الشخوض فى تجارته صحابته ومحبته وضنته بأبى بكر وقد كان بصحابته معجبا لاستحباب رسول الله - ﷺ - التجارة وإعجابه بها (ابن عساكر) [كنز العمال ٩٨٨٠]\nأخرجه ابن عساكر (٣٣/٢٧٠) .","vol":"40","page":268},{"text":"٤٣٦٢٥- عن الزهرى عن مصعب بن عبد الله بن أبى أمية عن أم سلمة قالت: لما قدم عكرمة بن أبى جهل المدينة جعل يمر بالأنصار فيقولون هذا ابن عدو الله أبى جهل فشكى ذلك إلى أم سلمة وقال ما أظننى إلا راجع إلى مكة فأخبرت أم سلمة ذلك رسول الله - ﷺ - فخطب الناس فقال إنما الناس معادن خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا لا يؤذين مسلم بكافر (ابن عساكر) [كنز العمال ٣٧٤٢٢]\nأخرجه ابن عساكر (٤١/٦٠) .\n٤٣٦٢٦- عن أم سلمة قالت: المتوفى عنها زوجها لا تلبس من الثياب المصبغة شيئا ولا تكتحل ولا تلبس حليا ولا تختضب ولا تطيب (عبد الرزاق) [كنز العمال ٢٨٠٠٥]\nأخرجه عبد الرزاق (٧/٤٣، رقم ١٢١١٤) .","vol":"40","page":269},{"text":"٤٣٦٢٧- عن الحسن عن ضَبَّة بن مِحْصَن عن أم سلمة قالت قال رسول الله - ﷺ -: نعم الرجل أنا لشرار أمتى فقال رجل من مزينة يا رسول الله أنت لشرارهم فكيف أنت لخيارهم قال خيار أمتى يدخلون الجنة بأعمالهم وشرار أمتى ينتظرون شفاعتى ألا إنها مباحة يوم القيامة لجميع أمتى إلا رجل ينتقص أصحابى (الشيرازى فى الألقاب، وابن النجار) [كنز العمال ٣٩٧٥٥]\n٤٣٦٢٨- نهش رسول الله - ﷺ - عندى كتفا ثم خرج إلى الصلاة ولم يمس ماء (عبد الرازق، ابن أبى شيبة) [كنز العمال ٢٧١٣٠]\nأخرجه عبد الرزاق (١/١٦٦، رقم٦٤٤)، وابن أبى شيبة (١/٥١، رقم ٥٢٥)","vol":"40","page":270},{"text":"٤٣٦٢٩- عن أم سلمة قالت: والذى أحلف به إن كان على لأقرب الناس عهدا برسول الله - ﷺ - قالت عدنا رسول الله - ﷺ - يوم قبض فى بيت عائشة فجعل رسول الله - ﷺ - غداة بعد غداة يقول جاء على مرارا وأظنه كان بعثه فى حاجة فجاء بعد فظننا أنه له إليه حاجة فخرجنا من البيت فقعدنا بالباب فكنت من أدناهم من الباب فأكب عليه على فجعل يساره ويناجيه ثم قبض من يومه ذلك فكان أقرب الناس به عهدا (ابن أبى شيبة) [كنز العمال ٣٦٤٥٩]\nأخرجه ابن أبى شيبة (٦/٣٦٥، رقم ٣٢٠٦٦) .\n٤٣٦٣٠- عن أم سلمة قالت: والذى نفسى بيده ما توفى حتى كان أكثر صلاته قاعدا إلا المكتوبة وقال أعجب العمل الذى يدوم عليه صاحبه وإن كان يسيرا (عبد الرزاق) [كنز العمال ٢٣٣٨٧]\nأخرجه عبد الرزاق (٢/٤٦٤، رقم ٤٠٩١)\n٤٣٦٣١- والذى نفسى بيده ما مات حتى كان أكثر صلاته وهو جالس (ابن أبى شيبة) .\nأخرجه ابن أبى شيبة (١/٤٠٠، رقم ٤٦٠٢) .","vol":"40","page":271},{"text":"٤٣٦٣٢- عن عبد الله بن شداد بن الهاد قال قال أبو هريرة: الوضوء مما مست النار فقال مروان كيف تسأل أحد وفينا أزواج نبينا - ﷺ - وأمهاتنا فأرسلنى إلى أم سلمة فسألتها فقالت أتانى رسول الله - ﷺ - وقد توضأ فناولته عرقا وكتفا فأكل ثم قام إلى الصلاة ولم يتوضأ [كنز العمال ٢٧١٣٢]\nأخرجه إسحاق بن راهويه (١/١٣٢، رقم ٨٧)، وأحمد (٦/٣١٧، رقم ٢٦٧٣٨)، والبخارى فى التاريخ الكبير (٥/١١٥، ترجمة رقم ٣٤٢) .\n٤٣٦٣٣- عن أبى عبد الله الجدلى قال قالت لى أم سلمة: يا أبا عبد الله أسببت رسول الله - ﷺ - فيكم ثم لا تغيرون قلت ومن يسب رسول الله - ﷺ - قالت سب على ومن يحبه وقد كان رسول الله - ﷺ - يحبه (ابن أبى شيبة) [كنز العمال ٣٦٤٦٠]\nأخرجه ابن أبى شيبة (٦/٣٧١، رقم ٣٢١١٣) .","vol":"40","page":272},{"text":"٤٣٦٣٤- قالت: يا رسول الله إنى امرأة أشد ضفر رأسى أفأنفضه لغسل الجنابة قال إنما يكفيك من ذلك أن تحثى بكفيك ثلاث حثيات من ماء ثم تفيضين عليك من الماء فتطهرين أو فإذا أنت قد طهرت (عبد الرازق، ابن أبى شيبة، الضياء) [كنز العمال ٢٧٣٩٥]\nأخرجه عبد الرزاق (١/٢٧٢، رقم ١٠٤٦)، وابن أبى شيبة (١/٧٣، رقم ٧٩٨) .\n٤٣٦٣٥- عن أم سلمة قالت قال رسول الله - ﷺ -: يقوم عليكم أئمة تعرفون وتنكرون فمن أنكر فقد نجا ومن كره فقد سلم ولكن من رضى وتابع قيل يا رسول الله أفلا نقتلهم أو نقاتلهم قال أما ما صلوا الصلاة فلا (ابن أبى شيبة ونعيم وابن حماد فى الفتن) [كنز العمال ١٤٣٧٨]\nأخرجه ابن أبى شيبة (٧/٤٦٩، رقم ٣٧٢٩٦)، ونعيم بن حماد (١/١٥٠، رقم ٣٨٠) .\n\n<span data-type='title' id=toc-950>مسند أم سليم</span>","vol":"40","page":273},{"text":"٤٣٦٣٦- إذا توفيت المرأة فأرادوا أن يغسلوها فليبدؤا ببطنها فليمسح بطنها مسحا رقيقا إن لم تكن حبلى، فإن كانت حبلى فلا تحركيها فإن أردت غسلها فابدئى بسفلتها فألقى على عورتها ثوبا ستيرا، ثم خذى كرسفة فاغسليها فأحسنى غسلها، ثم أدخلى يدك فغسليها من تحت الثوب فامسحيها بكرسف ثلاث مرات، فأحسنى مسحها قبل أن توضئيها، ثم وضئيها بماء فيه سدر؛ ولتفرغ الماء امرأة وهى قائمة لا تلى شيئا غيره حتى تنقى بالسدر وأنت تغسلين، وليل غسلها أولى النساء بها وإلا فامرأة ورعة، فإن كانت صغيرة أو ضعيفة فلتلها امرأة أخرى ورعة مسلمة، فإذا فرغت من غسل سفلتها غسلا نقيا بسدر وماء فلتوضئيها وضوء الصلاة؛ فهذا بيان وضوئها، ثم اغسليها بعد ذلك ثلاث مرات بماء وسدر، فابدئى برأسها قبل كل شىء، فأنقى غسله من السدر بالماء، ولا تسرحى رأسها بمشط، فإن حدث بها حدث بعد الغسلات الثلاث فاجعليها خمسا، فإن حدث فى الخامسة فاجعليها سبعا، وكل ذلك فليكن وترا بماء وسدر،","vol":"40","page":274},{"text":"فإن كان فى الخامسة أو الثالثة فاجعلى فيها شيئا من كافور وشيئا من سدر ثم اجعلى ذلك فى جر جديد ثم أقعديها فأفرغى عليها فابدئى برأسها حتى تبلغى رجليها، فإذا فرغت منها فألقى عليها ثوبا نظيفا، ثم أدخلى يدك من وراء الثوب فانزعيه عنها، ثم احشى سفلتها كرسفا ما استطعت، واحشى كرسفها من طيبها، ثم خذى سبتية طويلة مغسولة فاربطيها على عجزها كما يربط على النطاق، ثم اعقديها بين فخذيها وضمى فخذيها، ثم ألقى طرف السبتية عن عجزها إلى قريب من ركبتها فهذا شأن سفلتها، ثم طيبيها وكفنيها، واضفرى شعرها ثلاثة أقرن: قصة وقرنين، ولا تشبهيها بالرجال، وليكن كفنها فى خمسة أثواب أحدهما الإزار تلف به فخذيها، ولا تنقضى من شعرها شيئا بنورة ولا غيرها، وما يسقط من شعرها فاغسليه ثم اغرزيه فى شعر رأسها، وطيبى شعر رأسها فأحسنى تطييبه، ولا تغسليها بماء سخن، واجمريها وما تكفنيها به بسبع بندات إن شئت، واجعلى كل شىء منها وترا، وإن بدا لك أن تجمريها فى","vol":"40","page":275},{"text":"نعشها فاجعليه وترا هذا شأن كفنها ورأسها؛ وإن كانت مجدورة أو محصوبة أو أشباه ذلك فخذى خرقة واحدة واغمسيها فى الماء واجعلى تتبعى كل شىء منها، ولا تحركيها فإنى أخشى أن يتنفس منها شىء لا يستطاع رده (الطبرانى، والبيهقى عن أم سليم) [كنز العمال ٤٢٨١٢]\nأخرجه الطبرانى (٢٥/١٢٤، رقم ٣٠٤)، والبيهقى (٤/٤، رقم ٦٥٥٦) . قال الهيثمى (٣/٢٢): رواه الطبرانى فى الكبير باسنادين فى أحدهما ليث بن أبى سليم وهو مدلس ولكنه ثقة وفى الآخرجنيد وقد وثق وفيه بعض كلام.\n٤٣٦٣٧- عن أم سليم الأنصارية قالت قال رسول الله - ﷺ -: إذا كان رمضان أو شهر الصوم فاعتمرى فيه فإن عمرة فيه مثل حجة أو تقضى مكان حجة (ابن زنجوية) [كنز العمال ١٢٩٤٩]\nأخرجه أيضًا: ابن سعد (٨/٤٣٠) .\n٤٣٦٣٨- عن أم سليم: أنها سألت رسول الله - ﷺ - فقالت امرأة ترى ما يرى الرجل قال عليها الغسل (سعيد بن منصور) [كنز العمال ٢٧٣٣٣]","vol":"40","page":276},{"text":"٤٣٦٣٩- اصبر فوالله ما فى آل محمد شىء منذ سبع ولا أوقدت تحت برمة لهم منذ ثلاث والله لو سألت الله أن يجعل جبال تهامة كلها ذهبا لفعل (الطبرانى) [كنز العمال ١٣٦٣٥]\nأخرجه الطبرانى (٢٥/١٢١، رقم ٢٩٥) . قال الهيثمى (١٠/٣٢٤): فيه الحجاج بن فروح وقد وثقه ابن حبان على ضعف كثير وبقية رجاله رجال الصحيح.\n\n<span data-type='title' id=toc-951>مسند أم صبيبة الجهبية</span>\n٤٣٦٤٠- ربما اختلفت يدى ويد رسول الله - ﷺ - فى الوضوء من إناء واحد (ابن أبى شيبة) [كنز العمال ٢٧٥٢٢]\nأخرجه ابن أبى شيبة (١/٤٠، رقم ٣٧١) .\n\n<span data-type='title' id=toc-952>مسند أم طارق</span>","vol":"40","page":277},{"text":"٤٣٦٤١- عن أم طارق مولاة سعد بن عبادة قالت: جاء النبى - ﷺ - إلى سعد فاستأذن فسكت سعد ثم أعاد فسكت سعد ثم أعاد فسكت سعد فانصرف النبى - ﷺ - فأرسلنى وراءه فقال: إنه لم يمنعنى أن آذن لك إلا أنا أردنا أن تزيدنا فسمعت صوتا على الباب يستأذن ولم أر شيئا فقال رسول الله - ﷺ -: من أنت: فقالت أم ملدم، فقال: لا مرحبا بك ولا أهلا أتريدين إلى أهل قباء؟ قالت: نعم قال: فاذهبى إليهم (ابن مندة) [كنز العمال ٢٨٥١٣]\nأخرجه أيضًا: ابن سعد (٨/٣٠٣)، وأحمد (٦/٣٧٨، رقم ٢٧١٧١)، والطبرانى (٢٥/١٤٤، رقم ٣٤٩) . قال الهيثمى (٣/٢٩٦): رواه الطبرانى فى الكبير ورجاله رجال الصحيح.\n\n<span data-type='title' id=toc-953>مسند أم عثمان</span>","vol":"40","page":278},{"text":"٤٣٦٤٢- عن أم عثمان بنت سفيان وهى أم بنى شيبة الأكابر قال محمد بن عبد الرحمان وقد بايعت النبى - ﷺ -: أن النبى دعا شيبة ففتح فلما دخل البيت وركع وفرغ ورجع شيبة إذا رسول رسول الله - ﷺ - أن أجب فأتاه فقال إنى رأيت فى البيت قرنا فغيبه فإنه لا ينبغى أن يكون فى البيت شىء يلهى المصلى (البخارى فى تاريخه) [كنز العمال ٣٠١٨١]\nأخرجه البخارى فى التاريخ الكبير (٦/٢١١) .\n\n<span data-type='title' id=toc-954>مسند أم عطية</span>\n٤٣٦٤٣- عن أم عطية: أمرنا أن لا نلبس فى الإحداد الثياب المصبغة إلا العصب وأمرنا أن لا نحد على هالك أو قالت على ميت فوق ثلاث إلا الزوج وأمرنا أن لا نمس طيبا إلا أدنى الطهرة الكست والأظفار (عبد الرزاق) [كنز العمال ٢٨٠٠٨]\nأخرجه عبد الرزاق (٧/٤٧، رقم ١٢١٢٨) .\n٤٣٦٤٤- عن أم عطية: أنها رأت رأس أختها فإذا هو موصول بخرق فقالت أم عطية لا تصليه بشىء فإن رسول الله - ﷺ - نهانا أن نصل بشىء (ابن جرير) [كنز العمال ٤٦٠٣٦]","vol":"40","page":279},{"text":"٤٣٦٤٥- ابن عن أم عطية قالت: كنا لا نرى التَّريَّة شيئا (ابن أبى شيبة) [كنز العمال ٢٧٧٢٤]\nأخرجه ابن أبى شيبة (١/٩٠، رقم ٩٩٨) .\n٤٣٦٤٦- عن أم عطية قالت: لم نكن نرى الصفرة والكدرة شيئا (عبد الرزاق، والضياء) [كنز العمال ٢٧٧٢٣]\nأخرجه عبد الرزاق (١/٣١٧، رقم ١٢١٦) .\n\n<span data-type='title' id=toc-955>مسند أم عمارة</span>\n٤٣٦٤٧- عن أم عمارة: أن رسول الله - ﷺ - أتاها فناب رجال من أهلها وبنى عمها فأتتهم بتمر فأكلوا واعتزل رجل منهم فقال النبى - ﷺ - مالك لا تأكل فقال إنى صائم فقال رسول الله - ﷺ - أما إنه ليس من صائم يأكل عنده مفاطير إلا صلت عليه الملائكة ما داموا يأكلون (ابن زنجوية) [كنز العمال ٢٤٢٨٥]\n\n<span data-type='title' id=toc-956>مسند أم فروة </span>وكانت بايعت النبى - ﷺ -\n٤٣٦٤٨- سئل رسول الله - ﷺ - أى الأعمال أفضل قال الصلاة فى أول وقتها (عبد الرزاق) [كنز العمال ٢١٦٤٦]\nأخرجه عبد الرزاق (١/٥٨٢، رقم ٢٢١٧) .\n\n<span data-type='title' id=toc-957>مسند أم الفضل لبابة بنت الحارث</span>","vol":"40","page":280},{"text":"٤٣٦٤٩- إن آخر ما سمعت النبى - ﷺ - يقرأ فى المغرب والمرسلات (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٢١٥٥]\nأخرجه ابن أبى شيبة (١/٣١٤، رقم ٣٥٩٠) .\n٤٣٦٥٠- عن أم الفضل: أن امرأة طلقها زوجها ثم تزوج الرجل امرأة أخرى فزعمت امرأة أنها أرضعتها فقال النبى - ﷺ - إنه لا تحرم الملجة ولا الملجتان (عبد الرزاق) [كنز العمال ١٥٧٢١]\nأخرجه عبد الرزاق (٧/٤٦٩، رقم ١٣٩٢٦) .\n٤٣٦٥١- عن أم الفضل: أن رجلا من بنى عامر بن صعصعة قال يا نبى الله هل تحرم الرضعة الواحدة قال لا (ابن جرير) [كنز العمال ١٥٧٢٣]\nأخرجه أيضًا: الدارقطنى (٤/١٧٥)، والبيهقى (٧/٤٥٥، رقم ١٥٤٠٨) .\n٤٣٦٥٢- عن أم الفضل قالت: بال الحسين بن على فى حجر النبى - ﷺ - فقلت يا رسول الله أعطنى ثوبك والبس ثوبا غيره فقال إنما ينضح من بول الذكر ويغسل من بول الأنثى (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٧٢٨٠]","vol":"40","page":281},{"text":"أخرجه ابن أبى شيبة (١/١١٣، رقم: ١٢٨٨) .\n٤٣٦٥٣- عن أم الفضل قالت: دخل أعرابى على رسول الله - ﷺ - وهو فى بيتى فقال يا رسول الله إنى كانت لى امرأة فتزوجت عليها أخرى وإن امرأتى الأولى زعمت أنها أرضعت امرأتى الحُدْثَى رضعة أو رضعتين فقال رسول الله - ﷺ - لا تحرم الإملاجة ولا الإملاجتان (ابن جرير) [كنز العمال ١٥٧٢٢]\nأخرجه أيضًا: أحمد (٦/٣٣٩، رقم ٢٦٩١٥)، والدارقطنى (٤/١٨٠) .\n٤٣٦٥٤- عن أم الفضل قالت: دخل رسول الله - ﷺ - على رجل يعوده وهو شاك فتمنى الموت فقال رسول الله - ﷺ - لا تتمنى الموت فإنك إن كنت محسنا تزداد إحسانا إلى إحسانك وإن تك مسيئا فتؤخر تستعتب فلا تمنو الموت (ابن النجار) [كنز العمال ٤٢٨١١]","vol":"40","page":282},{"text":"٤٣٦٥٥- عن أبى النضر أنه سمع قبيصة وسليمان بن يسار يحدثان عن أم الفضل بنت الحارث قالت: كنا مع رسول الله - ﷺ - بمنى فمر بنا رجل ينادى إنها أيام أكل وشرب وذكر الله فأرسلت أنظر من هو فإذا هو رجل يقال له ابن حذافة وقال رسول الله - ﷺ - أمرنى بهذا (ابن عساكر) [كنز العمال ٢٤٤٤٦]\nأخرجه ابن عساكر (٢٧/٣٤٧) .\n\n<span data-type='title' id=toc-958>مسند أم قريرة</span>\n٤٣٦٥٦- عن موسى بن عبيدة عن زيد بن عبد الرحمن عن أمه حجية بنت قريط عن أمها عقيلة بنت عتيك بن الحارث عن أمها أم قريرة بنت الحارث قالت: جئنا رسول الله - ﷺ - يوم فتح مكة وهو نازل بالأبطح وقد ضربت عليه قبة حمراء فبايعناه واشترط علينا قالت فبينا نحن كذلك إذ أقبل سهيل بن عمرو أحد بنى عامر بن لؤى كأنه جمل أورق فلقيه خالد بن رباح أخو بلال بن رباح وذلك بعدما طلعت الشمس فقال مامنعك أن تعجل الغُدو على رسول الله - ﷺ - إلا النفاق والذى بعثه بالحق لولا شىء لضربت بهذا","vol":"40","page":283},{"text":"السيف فَلْحَتَكَ وكان رجلا أعلم فانطلق سهيل إلى رسول الله - ﷺ - فقال ألا ترى ما يقول لى هذا العبيد فقال النبى - ﷺ - دعه فعسى أن يكون خيرا منك فالتمسه فلا تحده فكانت هذه أشد عليه من الأولى (أبو نعيم) [كنز العمال ٣٧٠٤٥]\nأخرجه أيضًا: ابن عساكر (١٦/٢١) .\n\n<span data-type='title' id=toc-959>مسند أم قيس ابنة محصن</span>\n٤٣٦٥٧- سألت رسول الله - ﷺ - عن دم الحيضة يصيب الثوب فقال اغسليه بماء وسدر وحكيه بضلع (عبد الرزاق) [كنز العمال ٢٧٢٨٣]\nأخرجه عبد الرزاق (١/٣٢٠، رقم ١٢٢٦) .\n\n<span data-type='title' id=toc-960>مسند أم قيس ابنة محصن الأسدية</span>","vol":"40","page":284},{"text":"٤٣٦٥٨- جئت بابن لى قد أعلقت عليه مخافة أن يكون به العذرة فقال النبى - ﷺ - علام تدغرن أولادكم بهذه العلائق عليكن بهذا العود الهندى يعنى الكست فإن فيه سبعة أشفية منها ذات الجنب ثم أخذ النبى - ﷺ - الصبى فوضعه فى حجره فبال عليه فدعا بماء فنضحه ولم يغسله ولم يكن الصبى بلغ أن يأكل الطعام قال الزهرى فمضت السنة أن يرش بول الصبى ويغسل بول الجارية وفى لفظ فمضت السنة بذلك من النضح من بول من لم يأكل من الغلمان ويغسل بول من أكل منهم (عبد الرزاق) [كنز العمال ٢٧٢٨٥]\nأخرجه عبد الرزاق (١/٣٨٠، رقم ١٤٨٦) .\n٤٣٦٥٩- عن أم قيس بنت محصن قالت: دخلت بابن لى على رسول الله - ﷺ - لم يأكل الطعام فبال عليه فدعا بماء فرشه (سعيد بن منصور، وابن أبى شيبة) [كنز العمال ٢٧٢٨٤]\nأخرجه ابن أبى شيبة (١/١١٣، رقم ١٢٨٧) .\n\n<span data-type='title' id=toc-961>مسند أم كلثوم بنت عقبة</span>","vol":"40","page":285},{"text":"٤٣٦٦٠- عن عبد الرحمن بن عبد الله بن مجمع بن حارثة: أن عمر قال لأم كلثوم بنت عقبة امرأة عبد الرحمن بن عوف أقال لك النبى - ﷺ - انكحى سيد المسلمين عبد الرحمن بن عوف قالت نعم (ابن مندة، وابن عساكر) [كنز العمال ٣٦٦٧٧]\nأخرجه ابن عساكر (٣٥/٢٨٠) .\n٤٣٦٦١- قال ابن عساكر أنبأنا أبو العز أحمد بن عبيد الله حدثنا أبو محمد الجوهرى أنبأنا أبو الحسين محمد بن المظفر بن موسى الحافظ حدثنا أحمد بن عبد الله بن سابور الدقاق حدثنا أيوب بن محمد الوزان حدثنا الوليد بن الوليد حدثنى ابن ثوبان عن بكر بن عبد الله المزنى عن أبيه عن ابن عباس عن أم كلثوم: أنها جاءت إلى النبى - ﷺ - فقالت يا رسول الله زوجت فاطمة خيرا من زوجى فسكت النبى - ﷺ - مليا ثم قال زوجتك من يحبه الله ورسوله ويحب الله ورسوله فلما ولت دعاها فقال كيف قلتُ قالت قلتَ زوجتك من يحبه الله ورسوله ويحب الله ورسوله قال نعم وأزيدك لو قد دخلت الجنة","vol":"40","page":286},{"text":"فرأيت منزله لن ترى أحدا من أصحابى يعلوه فى منزله (ابن عساكر، وقال: رواه غيره عن أيوب فقال إن أم كلثوم) [كنز العمال ٣٦٢٣٦]\nأخرجه ابن عساكر (٣٩/٤٨) .\n٤٣٦٦٢- عن أم كلثوم بنت عقبة قالت: سمعت رسول الله - ﷺ - لا يرخص فى شىء من الكذب إلا فى ثلاث كان رسول الله - ﷺ - يقول لا أعده كذبا الرجل يصلح بين الناس يقول القول لا يريد به إلا الإصلاح والرجل يقول القول فى الحرب والرجل يحدث امرأته والمرأة تحدث زوجها (ابن جرير) [كنز العمال ٩٠٠٢]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٥/٤٧٩، رقم ٣١٧٥) .\n\n<span data-type='title' id=toc-962>مسند أم مبشر</span>","vol":"40","page":287},{"text":"٤٣٦٦٣- عن جابر عن أم مبشر قالت: دخل علىَّ النبى - ﷺ - وأنا فى حائط من حوائط بنى النجار فيه قبور منهم قد ماتوا فى الجاهلية قالت فخرج فسمعته وهو يقول استعيذى بالله من عذاب القبر قلت يا رسول الله للقبر عذاب فقال إنهم ليعذبون فى قبورهم عذابا تسمعه البهائم (ابن أبى شيبة، والبيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٣٧]\nأخرجه ابن أبى شيبة (٣/٥١، رقم ١٢٠٣٤) .\n\n<span data-type='title' id=toc-963>مسند أم معبد</span>\n٤٣٦٦٤- عن حزام بن هشام بن حبيش الخزاعى قال سمعت أبى يذكر عن أم معبد: أنها أرسلت إلى النبى - ﷺ - شاة لبن فردت مرجوعة نحوها فناديت إن رسول الله - ﷺ - ردها فقال لا ولكن أراد شاة ليس لها لبن فأرسلت إليه بعناق جذعة (ابن عساكر) [كنز العمال ٤٢٠٤٢]\nأخرجه ابن عساكر (١٢/٣٥٨) .","vol":"40","page":288},{"text":"٤٣٦٦٥- عن أم معبد قالت: مر بى بخيمتى غلام سهيل بن عمرو أزيهر ومعه قربتا ماء فقلت ما هذا فقال إن النبى - ﷺ - كتب إلى مولاى سهيل بن عمرو أخبرنى مولاى سهيل أنه كتب إليه يستهديه ماء زمزم فأنا أعجل السير لكيلا تنشف القرب (الفاكهى فى تاريخ مكة) [كنز العمال ٣٨١١٥]\nأخرجه الفاكهى فى أخبار مكة (٢/٥٠، رقم ١١٢٧) .\n\n<span data-type='title' id=toc-964>مسند أم معقل الأشجعية</span>\n٤٣٦٦٦- عن أم معقل: أن زوجها جعل ناضحا له فى سبيل الله وأنها أرادت العمرة فسألته الناضح فأبى أن يعطيها إياه فأتت النبى - ﷺ - فذكرت ذلك له فقال أعطها إياها فإن الحج والعمرة من سبيل الله وقال لها: اعتمرى فى رمضان فإن عمرة فى رمضان تعدل حجة أو تجزئ بحجة (ابن زنجوية) [كنز العمال ١٢٩٤٨]\n\n<span data-type='title' id=toc-965>مسند أم هانئ</span>\n٤٣٦٦٧- عن أم هانئ قالت: أتيت النبى - ﷺ - وهو يقضى بين الناس فلم يزل يقضى بينهم حتى ارتفع النهار ثم قام فصلى الضحى أربع ركعات (النقاش)","vol":"40","page":289},{"text":"٤٣٦٦٨- أتيت النبى - ﷺ - وهو يقضى بين الناس فلم يفرغ حتى تعالى النهار فسبح ثمانى ركعات (أبو سعيد النقاش فى كتاب القضاة) [كنز العمال ٢٣٤٥٠]\nأخرجه أيضًا: الطبرانى فى الشاميين (١/١٢٧، رقم ٢٠٠) .\n٤٣٦٦٩- أتيت رسول الله - ﷺ - فوضع له ماء فاغتسل ثم التحف وخالف بين طرفيه على عاتقيه ثم صلى الضحى ثمانى ركعات (ابن أبى شيبة) [كنز العمال ٢٣٤٤٩]\nأخرجه ابن أبى شيبة (١/٢٧٦، رقم ٣١٧٦) .\n٤٣٦٧٠- عن عبد الله بن الحارث بن نوفل: أن ابن عباس كان لا يصلى الضحى فأدخلته على أم هانئ فقلت أخبرى هذا ما أخبرتينى فقالت دخل على النبى - ﷺ - يوم الفتح فى بيتى فأمر بماء فصب فى قصعة ثم أمر بثوب فأخذ بينى وبينه فاغتسل ورش ناحية البيت فصلى ثمانى ركعات وذلك من الضحى قيامهن وركوعهن وسجودهن وجلوسهن سواء قريب بعضهن من بعض فخرج ابن عباس وهو يقول لقد قرأت ما بين اللوحين فما عرفت صلاة الضحى إلا الآن يسبحن بالعشى","vol":"40","page":290},{"text":"والإشراق وكنت أقول أين الإشراق ثم قال بعدهن صلاة الإشراق (ابن جرير) [كنز العمال ٢٣٤٥٦]\nأخرجه ابن جرير (٢٣/١٣٧) .\n٤٣٦٧١- عن أم هانئ: أن رسول الله - ﷺ - أتى بعدما ارتفع النهار يوم الفتح فأمر بثوب يستر عليه فاغتسل ثم قام فركع ثمانى ركعات لا أدرى أقيامه فيها أطول أم ركوعه أم سجوده كل ذلك منه متقارب (ابن جرير) [كنز العمال ٢٣٤٥٥]\nأخرجه أيضًا: أحمد (٦/٣٤٢، رقم ٢٦٩٤٤) .\n٤٣٦٧٢- عن أم هانئ: أن رسول الله - ﷺ - دخل على فاطمة وهى عندى فعمد إلى قربة من ماء فصبه فى جفنة ثم قام وراء الستر فاغتسل ثم صلى ثمانى ركعات يوم فتح مكة فلم أره صلاها قبلها ولا بعدها (ابن جرير) [كنز العمال ٢٣٤٥٤]\n٤٣٦٧٣- عن أم هانئ: أنها رأت النبى - ﷺ - صلى ثمانى ركعات غداة يوم فتح مكة فى ثوب واحد قد خالف بين طرفيه (ابن جرير) [كنز العمال ٢٣٤٥٧]\nأخرجه أيضًا: البيهقى (٣/٤٨، رقم ٤٦٨٣) .","vol":"40","page":291},{"text":"٤٣٦٧٤- عن أم هانئ قالت: دخل على رسول الله - ﷺ - يوم فتح مكة وقد وضع له ماء فى جفنة فيها أثر العجين فاستتر بثوب فاغتسل ثم صلى الضحى فلا أدرى كم صلى ركعتين أم أربعا ثم لم يعد لها بعد (ابن جرير) [كنز العمال ٢٣٤٥٩]\n٤٣٦٧٥- عن يزيد بن أبى زياد قال: سألت عبد الرحمن بن الحارث عن صلاة الضحى فقال أدركت أصحاب رسول الله - ﷺ - متوافرون فما حدثنى أحد منهم أنه رأى النبى - ﷺ - يصلى الضحى غير أم هانئ فإنها قالت دخل على رسول الله - ﷺ - يوم الفتح يوم الجمعة فاغتسل ثم صلى ثمانى ركعات (ابن جرير) [كنز العمال ٢٣٤٥٢]","vol":"40","page":292},{"text":"٤٣٦٧٦- عن عبد الله بن الحارث قال: سألت فى إمارة عثمان عن صلاة الضحى وأصحاب محمد - ﷺ - متوافرون فلم أجد أحدا يحدثنى فيها عن النبى - ﷺ - شيئا إلا حديث أم هانئ أن النبى - ﷺ - قال لفاطمة يوم فتح مكة ضعى لى غسلا فسكبت له فى قصعة أو جفنة كأنى أرى فيها أثر العجين فاغتسل ثم صلى ثمانيا ما رأيته صلاها قبلها ولا بعدها فى الضحى (ابن جرير) [كنز العمال ٢٣٤٥٣]\n٤٣٦٧٧- كنت أسمع قراءة النبى - ﷺ - وأنا على عريشى (ابن أبى شيبة) [كنز العمال ٢٢١٧٣]\nأخرجه ابن أبى شيبة (١/٣٢١، رقم ٣٦٧٢) .\n٤٣٦٧٨- قال رسول الله - ﷺ -: لما أسرى به إنى أريد أن أخرج إلى قريش فأخبرهم فكذبوه وصدقه أبو بكر فسمى يومئذ الصديق (أبو نعيم فى المعرفة وفيه عبد الأعلى بن أبى المساور متروك) [كنز العمال ٣٥٦٦٥]","vol":"40","page":293},{"text":"أخرجه أيضًا: الطبرانى (١/٥٥، رقم ١٥) . قال الهيثمى (٩/٤٢): فيه عبد الأعلى بن أبى المساور وهو متروك. وابن أبى عاصم فى الآحاد والمثانى (١/٨٣، رقم ٣٩) .\n٤٣٦٧٩- عن أم هانئ ابنة أبى طالب قالت: لما فتح رسول الله - ﷺ - مكة فر إلى رجلان من أحمائى فأجرتهما أو كلمة تشبهها فدخل على أخى على بن أبى طالب فقال لأقتلنهما قالت فأغلقت الباب عليهما ثم جئت رسول الله - ﷺ - بأعلى مكة فقال مرحبا وأهلا بأم هانئ ما جاء بك قالت قلت يا نبى الله فر إلى رجلان من أحمائى فدخل على أخى على بن أبى طالب فزعم أنه قاتلهما فقال لا قد أجرنا من أجرت يا أم هانئ وأَمَّنَّا من أَمَّنْتِ (ابن أبى شيبة، وابن جرير) [كنز العمال ٢٣٤٥١]\nأخرجه ابن أبى شيبة (٦/٥٠٩، رقم ٣٣٣٩٠) .","vol":"40","page":294},{"text":"٤٣٦٨٠- عن عبد الرحمن بن أبى ليلى قال: ما أخبرنى أحد أنه رأى النبى - ﷺ - يصلى الضحى إلا أم هانئ فإنها حدثت أن النبى - ﷺ - دخل بيتها يوم فتح مكة فاغتسل فصلى ثمانى ركعات ما رأيته صلى صلاة أخف منها غير أنه كان يتم الركوع والسجود (ابن جرير) [كنز العمال ٢٣٤٥٨]\nأخرجه أيضًا: الطيالسى (ص ٢٢٥، رقم ١٦٢٠)، وأحمد (٦/٣٤٢، رقم ٢٦٩٤٥) .\n\n<span data-type='title' id=toc-966>مسند أم هشام ابنة حارثة</span>\n٤٣٦٨١- ما أخذت ق والقرآن المجيد إلا على لسان رسول الله - ﷺ - يقرؤها على الناس فى كل يوم جمعة إذا خطبهم (ابن أبى شيبة) [كنز العمال ٤٠٧٩]\nأخرجه ابن أبى شيبة (١/٤٥٠، رقم ٥٢٠٢) .\n\n<span data-type='title' id=toc-967>مسند أم وبرة بنت الحارث</span>","vol":"40","page":295},{"text":"٤٣٦٨٢- عن أم وبرة بنت الحارث قالت: جئنا رسول الله - ﷺ - يوم فتح مكة وهو نازل بالأبطح وقد ضربت عليه قبة حمراء فبايعناه واشترط علينا قالت فبينا نحن كذلك إذ أقبل سهيل بن عمرو أحد بنى عامر بن لؤى كأنه جمل أورق فلقيه خالد بن رباح أخو بلال وذلك بعدما طلعت الشمس فقال ما منعك أن تعجل الغُدو على رسول الله - ﷺ - إلا النفاق والذى بعثه الحق لولا شىء لضربت بهذا السيف فَلْحَتَكَ وكان رجلا أعلم فانطلق سهيل إلى رسول الله - ﷺ - فقال ألا ترى ما يقول هذا العبيد فقال النبى - ﷺ - دعه فعسى أن يكون خيرا منك فالتمسه فلا تحده وكانت هذه أشد عليه من الأولى (ابن مندة، وابن عساكر وفيه موسى بن عبيدة ضعيف) [كنز العمال ٣٧٠٤٥]\nأخرجه ابن عساكر من طريق ابن منده (١٩/٤٤٩) .\n\n<span data-type='title' id=toc-968>مسند أم الوليد بنت عمر بن الخطاب</span>","vol":"40","page":296},{"text":"٤٣٦٨٣- عن أم الوليد بنت عمر بن الخطاب قالت قال رسول الله - ﷺ -: أيها الناس أما تستحيون تجمعون ما لا تأكلون وتبنون ما لا تسكنون وتؤملون ما لا تدركون أما تستحيون من ذلك (الديلمى) [كنز العمال ٤٤١٦٢]\nأخرجه أيضًا: ابن عدى (٧/٩٧) .\n\n<span data-type='title' id=toc-969>مسند ابنة كعب بن مالك</span>\n٤٣٦٨٤- عن يحيى بن سعيد أن عبد الله بن أنيس حدثه عن أمه ابنة كعب بن مالك: أن رسول الله - ﷺ - خرج على كعب بن مالك فى مجلس فى مسجد رسول الله - ﷺ - وهو ينشد فلما رأه كأنه انقبض فقال رسول الله - ﷺ - ما كنتم عليه فقال كعب كنت أنشد فقال رسول الله - ﷺ - فأنشد حتى مر بقوله نقاتل عن جَذْمِنَا كل قُحْمَة فقال رسول الله - ﷺ - لا تقل نقاتل عن جَذْمِنَا ولكن قل نقاتل عن ديننا (ابن جرير)\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٦/١٦٢، رقم ٣٣٩١) .\n\n<span data-type='title' id=toc-970>مسند امرأة ابن رواحة</span>","vol":"40","page":297},{"text":"٤٣٦٨٥- عن عبد الرحمن بن أبى ليلى عن امرأة ابن رواحة قالت: كان رسول الله - ﷺ - يخطب فجاء ابن رواحة فسمع النبى - ﷺ - وهو يقول اجلسوا فجلس مكانه خارجا من المسجد فبلغ ذلك النبى - ﷺ - فقال زادك الله حرصا على طواعية الله وطواعية رسوله (الديلمى) [كنز العمال ٣٧١٧٢]\n\n<span data-type='title' id=toc-971>مسند نساء من الصحابة لم تسمين</span>\n٤٣٦٨٦- عن يحيى بن أبى كثير أن رجلا حدثه أن مولاة للنبى - ﷺ - حدثته: أن النبى - ﷺ - أعطاها جارية وأن تلك الجارية ولدت من الزنا فسألت رسول الله - ﷺ - عن عتق ولدها ذلك فقال لها رسول الله - ﷺ - إنك أن تصدقى بصدقة خير من أن تعتقيها (عبد الرزاق)\nأخرجه عبد الرزاق (٧/٤٥٧، رقم ١٣٨٧٨) .","vol":"40","page":298},{"text":"٤٣٦٨٧- عن سنان بن عبد الله الجهنى أن عمته حدثته: أنها أتت النبى - ﷺ - فقالت يا رسول الله إن أمى توفيت وعليها مشى إلى الكعبة نذرا فقال النبى - ﷺ - أتستطيعين تمشين عنها قالت نعم قال فامشى عن أمك قالت أو يجزئ ذلك عنها قال نعم قال أرأيت لو كان عليها دين لرجل فقضيته هل كان يقبل منك قالت نعم فقال النبى - ﷺ - إن الله أحق بذلك (ابن جرير) [كنز العمال ١٢٨٦٧]\nأخرجه أيضًا: ابن أبى شيبة (٧/٢٨٤، رقم ٣٦١٢٢)، وابن أبى عاصم فى الآحاد والمثانى (٦/٨٢، رقم ٣٢٩٥) .\n٤٣٦٨٨- عن عبد الله بن محصن عن عمة له: أنها دخلت على رسول الله - ﷺ - لتقضى الحاجة فقضت حاجتها فقال لها رسول الله - ﷺ - أذات زوج أنت قالت نعم فقال كيف أنت له فقالت ما آلوه إلا ما عجزت عنه فقال رسول الله - ﷺ - أبصرى أين أنت فإنه جنتك ونارك (عبد الرزاق) [كنز العمال ٤٥٨٦٦]","vol":"40","page":299},{"text":"٤٣٦٨٩- عن حكيم بن سلمة الثقفى عن جدته: أنها رأت معاذ فى أوسط أيام التشريق على بغلة رسول الله - ﷺ - وهو ينادى أيها الناس إنها أيام أكل وشرب وبضاع (ابن جرير) [كنز العمال ٢٤٤٤٧]\n٤٣٦٩٠- عن موسى بن عبد الله بن يزيد عن امرأة من بنى عبد الأشهل: أنها سألت النبى - ﷺ - إن بينى وبين المسجد طريقا قذرا قال فبعدها طريق أنظف منها قالت نعم قال هذه بهذه (عبد الرزاق، وابن أبى شيبة) [كنز العمال ٢٧٢٨١]\nأخرجه ابن أبى شيبة (١/٥٩، رقم ٦١٦) .","vol":"40","page":300},{"text":"٤٣٦٩١- عن حشرج بن زياد الأشجعى عن جدته أم أبيه: أنها غزت مع رسول الله - ﷺ - عام خيبر وهى سادسة ست نسوة فبلغ رسول الله - ﷺ - فبعث إلينا فقال بأمر من خرجتن ورأينا فيه الغضب فقلنا يا رسول الله خرجنا ومعنا دواء نداوى به ونتناول السهام ونسقى السويق ونغزل الشعر نعين به فى سبيل الله فقال لنا أقمن قالت فكنا نداوى الجرحى ونصلح لهم الطعام ونرد لهم السهام ونصلح الدواء ونصيب منهم فلما فتح الله عليه خيبر قسم لنا كما قسم للرجال قلت ياجدة وما كان ذلك قالت تمرا (ابن أبى شيبة، وابن زنجوية) [كنز العمال ١١٥٨٨]\nأخرجه ابن أبى شيبة (٦/٥٣٧، رقم ٣٣٦٥١) .","vol":"40","page":301},{"text":"٤٣٦٩٢- عن أبى مجلز عن فتى من آل على إما ابن الحسن بن على وإما ابن الحسين بن على قال حدثتنا امرأة من أهلنا قالت: بينا رسول الله - ﷺ - مستلقيا على ظهره يلاعب صبيا على صدره إذ بال فقامت لتأخذه فقال دعيه ائتنى بكوز من ماء فأتيته بكوز من ماء فنضح الماء على البول حتى تقايض الماء على البول وقال هكذا يصنع بالبول ينضح من الذكر ويغسل من الأنثى (سعيد بن منصور) [كنز العمال ٢٧٢٨٢]\n٤٣٦٩٣- عن هند ابنة سعيد بن أبى سعيد الخدرى عن عمتها قالت: جاء رسول الله - ﷺ - عائدا لأبى سعيد فقدمنا إليه ذراع شاة فأكل منه وحضرت الصلاة فقام فصلى ولم يتوضأ (ابن خيثمة) [كنز العمال ٢٧١٣٣]\nأخرجه ابن خيثمة (١/٢٠٧) .","vol":"40","page":302},{"text":"٤٣٦٩٤- عن محمد بن المنكدر قال: دخلت على بعض نساء النبى - ﷺ - وبينى وبينها حجاب فقلت حدثينى بشىء أكل رسول الله - ﷺ - عندك مما غيرته النار قالت نعم دخل على رسول الله - ﷺ - وعندى بطن معلق فقال لو اتخذتم لنا هذا فأكلنا فطبخنا له فأكل وقام فصلى فلم يتوضأ قال محمد دخلت أيضًا على غيرها فسألتها فقالت ما كان النبى - ﷺ - يبيت حتى يغلى له جنب يكون بالمدينة فيأكله ثم يقوم فيصلى ولا يتوضأ (الضياء) [كنز العمال ٢٧١٣٥]\n٤٣٦٩٥- عن عروة عن امرأة من بنى النجار قالت: كان بيتى من أطول بيت حول المسجد فكان بلال يؤذن عليه الفجر كل غداة فيأتى بسحر فيجلس على البيت ينتظر الفجر فإذا رآه تمطى ثم يؤذن (أبو الشيخ فى الأذان) [كنز العمال ٢٣٢١٣]\nأخرجه أيضًا: أبو داود (١/١٤٣، رقم ٥١٩)، والبيهقى (١/٤٢٥، رقم ١٨٤٦) .","vol":"40","page":303},{"text":"٤٣٦٩٦- عن أم القصاف بنت عبد الله عن أبيها قالت: كنت عند رسول الله - ﷺ - فسمعته يقول يطلع عليكم من هذا الفج من خير ذى يمن رجل بوجهه مسحة ملك فتشرف القوم كلهم يرجو أن يكون من قبيلته إذ طلع عليهم جرير بن عبد الله فلما رآه النبى - ﷺ - أقبل عليه وبسط له عرض ردائه ثم قال يا جرير على هذا فاجلس فأقبل عليه يحدثه فلما نهض قال أصحاب النبى - ﷺ - ما رأيناك صنعت بأحد كما صنعت بجرير قال نعم كان هو إذا أتاكم كريم قوم فأكرموه (أبو سعد النقاش فى معجمه، وابن النجار) [كنز العمال ٣٦٩٢٩]\n٤٣٦٩٧- عن عيسى بن طلحة قال: حدثتنى ظئر بن محمد بن طلحة قالت:: لما ولد محمد بن طلحة أتيت به النبى - ﷺ - فقال: ما سموه؟ قلت: محمدا، قال: هذا سمى وكنيته أبو القاسم (أبو نعيم فى المعرفة) [كنز العمال ٣٧٥١٧]\nأخرجه أيضًا: ابن أبى عاصم فى الآحاد والمثانى (٢/٥، رقم ٦٦٩) .","vol":"40","page":304},{"text":"٤٣٦٩٨- عن إبراهيم بن محمد بن طلحة عن ظئر أبيه محمد قالت: لما ولد محمد بن طلحة بن عبيد الله أتيت به رسول الله - ﷺ - ليحكنه ويدعوا له وكان يفعل ذلك بالصبيان فقال النبى - ﷺ - من هذا يا عائشة قالت هذا محمد بن طلحة قال سمى هذا أبو القاسم (أبو نعيم) [كنز العمال ٣٧٥١٨]","vol":"40","page":305},{"text":"<span data-type='title' id=toc-972>[المراسيل]</span>\n\n<span data-type='title' id=toc-973>مراسيل إبراهيم</span>\n٤٣٦٩٩- عن أبى حنيفة عن حماد عن إبراهيم قال: إذا توفى الرجل وامرأته حامل فأجلها أن تضع حملها وذكر أن سبيعة ولدت بعد وفاة زوجها بعشرين أو قال لسبع عشرة ليلة فأمرها النبى - ﷺ - أن تنكح (عبد الرزاق) [كنز العمال ٢٧٩٨٨]\nأخرجه عبد الرزاق (٦/٤٧٦، رقم ١١٧٣١) .\n٤٣٧٠٠- عن إبراهيم قال: إذا فاتتك الأربع قبل الظهر فصلها بعدها (ابن جرير) [كنز العمال ٢١٧٧٥]\n٤٣٧٠١- حدثنا هشيم أنبأنا مغيرة عن إبراهيم: أن النبى - ﷺ - نام وهو فى المسجد حتى نفخ ثم قام فصلى ولم يتوضأ وقال إن النبى - ﷺ - تنام عيناه ولا ينام قلبه (سعيد بن منصور) [كنز العمال ٢٧١٣٦]\nأخرجه أيضًا: ابن أبى شيبة (١/١٢٣، رقم ١٤٠١) .\n٤٣٧٠٢- عن إبراهيم النخعى: أن رجلين كانا يعذبان فى قبورهما فشكى ذلك جيرانهما إلى رسول الله - ﷺ - فقال خذوا جريدتين فاجعلوهما فى قبورهما يرفه عنهما العذاب ما لم تيبسا فسئل فيما عذبا قال فى النميمة والبول (البيهقى فى كتاب عذاب القبر) [كنز العمال ٤٢٩٣٨]\n٤٣٧٠٣- عن إبراهيم: أن رسول الله - ﷺ - أطعم ثلاث جدات السدس أم أبيه وأم أمه وأم أم الأم (سعيد بن منصور) [كنز العمال ٣٠٥٦٤]\nأخرجه سعيد بن منصور (١/٧٢، رقم ٧٩) .\n٤٣٧٠٤- عن إبراهيم: أن رسول الله - ﷺ - كان إذا فاتته أربع ركعات قبل الظهر قضاها بعدها (ابن جرير) [كنز العمال ٢١٧٧٤]","vol":"40","page":306},{"text":"أخرجه أيضًا: ابن أبى شيبة (٧/٣١٨، رقم ٣٦٤٥٤) .\n٤٣٧٠٥- عن إبراهيم النخعى ذكرنا: أن زبيرا وطلحة كانا يشددان فى الوصية على الرجال فقال وما كان عليهما أن لا يفعلا توفى رسول الله - ﷺ - فما أوصى وأوصى أبو بكر فإن أوصى فحسن وإن لم يوص فلا بأس (الضياء، وعبد الرزاق) [كنز العمال ٤٦١١٣]\nأخرجه عبد الرزاق (٩/٥٧، رقم ١٦٣٣٢) .\n٤٣٧٠٦- عن إبراهيم: أنه سئل عن مس الذكر فقال كان يكره أن يقال أن فى المؤمن عضوا نجسا (الضياء) [كنز العمال ٢٧١٨٤]\n٤٣٧٠٧- عن إبراهيم: أنه سئل عن مس الذكر فقال كان يكره أن يقال أن فى المؤمن عضوا نجسا (الضياء) [كنز العمال ٢٧١٨٤]\n٤٣٧٠٨- عن إبراهيم قال: الأذان جزم والتكبير جزم والتسليم جزم والقراءة جزم (الضياء) [كنز العمال ٢٣٢١٥]","vol":"40","page":307},{"text":"٤٣٧٠٩- تشديد الوضوء من الشيطان لو كان فضلا عن إبراهيم قال: تشديد الوضوء من الشيطان لو كان فضلا لأوثر به أصحاب محمد - ﷺ - (سعيد بن منصور) [كنز العمال ٢٧٠٢٤]\n٤٣٧١٠- عن إبراهيم قال: جاء سراقة من عند رسول الله - ﷺ - إلى قومه فقالوا جئت من عند صاحبكم هذا الذى يعلمكم كيف يأتى أحدكم الغائط فقال لئن قلتم ذلك لقد نهانا أن يستقبل أحدنا القبلة أو يستدبرها ببول أو غائط أو يستنجى بروثة أو عظم أو يستنجى بدون ثلاثة أحجار (سعيد بن منصور) [كنز العمال ٢٧١٩٠]\n٤٣٧١١- عن إبراهيم قال: جعل رسول الله - ﷺ - فداء العربى يوم بدر أربعين أوقية وجعل فداء المولى عشرين أوقية والأوقية أربعون درهما (سعيد بن منصور) [كنز العمال ٢٩٩٨٢]\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٦٥، رقم ٣٦٧٣٤) .","vol":"40","page":308},{"text":"٤٣٧١٢- عن إبراهيم قال: حدثت أن النبى - ﷺ - كان فى بيت أناس من أصحابه وهم يطعمون فقام سائل على الباب به زمانة يتكره منها فقال له النبى - ﷺ - ادخل فدخل فأجلسه على فخذيه فقال له اطعم فكرهه رجل من قريش واشمأز منه فما مات ذلك الرجل حتى كانت به زمانة يتكره منها (ابن جرير) [كنز العمال ٨٦٣٠]\n٤٣٧١٣- حدثنا معاوية عن الأعمش عن إبراهيم قال: دخل رجل سيئ البصر المسجد والنبى - ﷺ - يصلى بالناس فوقعت رجله فى بئر فضحك القوم فأمرهم - ﷺ - بإعادة الوضوء وإعادة الصلاة حدثنا أبو معاوية حدثنا هشام عن حفصة عن أبى العالية عن النبى - ﷺ -[كنز العمال ٢٧٠٩٠]","vol":"40","page":309},{"text":"٤٣٧١٤- حدثنا معاوية عن الأعمش عن إبراهيم قال: دخل رجل سيئ البصر المسجد والنبى - ﷺ - يصلى بالناس فوقعت رجله فى بئر فضحك القوم فأمرهم - ﷺ - بإعادة الوضوء وإعادة الصلاة حدثنا أبو معاوية حدثنا هشام عن حفصة عن أبى العالية عن النبى - ﷺ -. [كنز العمال ٢٧٠٩٠]\nأخرجه أيضًا: عبد الرزاق (٢ /٣٧٦، رقم: ٣٧٦١)، والدارقطنى (١/١٦٧، رقم ٢٤)، وابن عدى\n(٣/١٦٨) .\n٤٣٧١٥- عن إبراهيم قال قال رسول الله - ﷺ -: الدية على الميراث والعقل على العصبة (سعيد بن منصور) [كنز العمال ٤٠٤٠١]\nأخرجه سعيد منصور (١/١٢١، رقم ٢٩٩) .\n٤٣٧١٦- عن إبراهيم قال: السنة أن يصلى قبل الفجر ركعتين وقبل الظهر أربعا وبعدها ركعتين (ابن جرير) [كنز العمال ٢١٧٧١]\n٤٣٧١٧- عن إبراهيم قال: صيام يوم عرفة يعدل سنة قبله وسنة بعده وصوم عاشوراء كفارة سنة (ابن جرير) [كنز العمال ١٢٥٧٤]","vol":"40","page":310},{"text":"٤٣٧١٨- عن إبراهيم: فى الرجل يتصدق بصدقة فيردها عليه الميراث قال كانوا يحبون أن يوجهوها إلى الوجه الذى كانوا وجهوها (سعيد بن منصور) [كنز العمال ٣٠٧١٧]\nأخرجه سعيد بن منصور (١/١٠٩، رقم ٢٤٤، ٢٤٥) .\n٤٣٧١٩- عن إبراهيم قال: كان أحدهم إذا سافر قال اللهم بلغ بلاغا يبلغ خيرا ومغفرة منك ورضوانا بيدك الخير إنك على كل شىء قدير اللهم أنت الصاحب فى السفر وأنت الخليفة فى الأهل هون علينا السفر واطو لنا الأرض اللهم إنا نعوذ بك من وعثاء السفر وكآبة المنقلب (ابن جرير) [كنز العمال ١٧٦٠٨]\nأخرجه أيضًا: عبد الرزاق (٥/١٥٦، رقم ٩٢٣٣) .\n٤٣٧٢٠- عن إبراهيم قال: كان أزواج النبى - ﷺ - وبناته ونساء المؤمنين لا يعدن الصلاة أيام حيضهن (الضياء) [كنز العمال ٢٧٧٢٦]\n٤٣٧٢١- عن إبراهيم قال: كان أزواج النبى - ﷺ - وبناته ونساء المؤمنين لا يعدن الصلاة أيام حيضهن (الضياء) [كنز العمال ٢٧٧٢٦]","vol":"40","page":311},{"text":"٤٣٧٢٢- عن إبراهيم قال: كان الخمس فى الوصية أحب إليهم من الربع والربع أحب إليهم من الثلث وكان يقال هما المريان من الأمر الإمساك فى الحياة والتبذير فى الممات (سعيد بن منصور) [كنز العمال ٤٦١١٤]\nأخرجه سعيد منصور (١/١٣١، رقم ٣٣٧) .\n٤٣٧٢٣- عن إبراهيم قال: كان المؤذن يؤذن ثم يخرج لحاجته ثم يرجع فيقيم (الضياء) [كنز العمال ٢٣٢١٧]\n٤٣٧٢٤- عن إبراهيم قال: كان رسول الله - ﷺ - يفرغ يمينه لطعامه ولشرابه ولوضوئه وأشباه ذلك ويفرغ شماله للاستنجاء والامتخاط وأشباه ذلك (سعيد بن منصور) [كنز العمال ٤١٦٨٤]\n٤٣٧٢٥- حدثنا هشيم عن أبى المشرفى ليث بن أبى أسد عن إبراهيم قال: كان رسول الله صلى - ﷺ - إذا اطلى ولى عانته بيده (ابن أبى شيبة) [كنز العمال ١٧٣٨٧]\n٤٣٧٢٦- عن إبراهيم قال: كان يقال إذا صلى الرجل ثم جلس فى مصلاه فهو فى صلاة والملائكة تصلى عليه ما لم يحدث أو يؤذى (ابن جرير) [كنز العمال ٢٢٨٢٥]","vol":"40","page":312},{"text":"٤٣٧٢٧- عن إبراهيم قال: كان يقال إذا صليت فى سفر فشككت أزالت الشمس أم لم تزل فصل قبل أن ترتحل (سعيد بن منصور) [كنز العمال ١٧٦١١]\n٤٣٧٢٨- عن إبراهيم قال: كان يقال لا يحافظ على صلاة العشاء والفجر منافق (الضياء) [كنز العمال ٢٢٠٠١]\n٤٣٧٢٩- عن إبراهيم قال: كان يقال لا يحافظ على صلاة العشاء والفجر منافق (الضياء) [كنز العمال ٢٢٠٠١]\n٤٣٧٣٠- عن إبراهيم قال: كان يقال نصلى الظهر والفىء ثلاثة أذرع (الضياء) [كنز العمال ٢١٧٥٠]\nأخرجه أيضًا: ابن أبى شيبة (١/٢٨٧، رقم ٣٢٩٢) .\n٤٣٧٣١- عن إبراهيم قال: كانوا إذا نزلوا فى منزل لم يرتحلوا حتى يصلوا الظهر وإن عجلوا (سعيد بن منصور) [كنز العمال ١٧٦٠٩]\n٤٣٧٣٢- عن إبراهيم قال: كانوا أشد إبرادا بالظهر منكم (سعيد بن منصور) [كنز العمال ٢٢٦٤١]\n٤٣٧٣٣- عن إبراهيم قال: كانوا لا يرخصون فى الكذب فى هزل ولا جد (ابن جرير) [كنز العمال ٨٩٩٨]\nأخرجه أيضًا: هناد (٢/٦٣٢، رقم ١٣٦٩) .","vol":"40","page":313},{"text":"٤٣٧٣٤- عن إبراهيم قال: كانوا لا يرون بأسا أن يغتسل الرجل قبل امرأته ثم يباشرها قال وكانوا يتدفؤن بهن (سعيد بن منصور) (الضياء) [كنز العمال ٢٧٤٦٤]\n٤٣٧٣٥- عن إبراهيم قال: كانوا لا يرون بتفريق الغسل بأسا (سعيد بن منصور) [كنز العمال ٢٧٣٩٨]\n٤٣٧٣٦- عن إبراهيم قال: كانوا يؤخرون الظهر ويعجلون العصر ويؤخرون المغرب فى اليوم المغيم (سعيد بن منصور) [كنز العمال ٢٢٦٤٢]\n٤٣٧٣٧- عن إبراهيم قال: كانوا يجزمون التكبير (الضياء) [كنز العمال ٢٣٢١٦]\n٤٣٧٣٨- عن إبراهيم قال: كانوا يحبون أن يصلوا قبل الظهر أربعا (ابن جرير) [كنز العمال ٢١٧٧٣]\n٤٣٧٣٩- عن إبراهيم قال: كانوا يحبون للجنب إذا أراد أن يطعم أو ينام أن يتوضأ (سعيد بن منصور) [كنز العمال ٤١٩٦٤]\n٤٣٧٤٠- عن إبراهيم قال: كانوا يخوضون الماء والطين إلى المسجد فيصلون (الضياء) [كنز العمال ٢٧٥٤٤]\nأخرجه أيضًا: ابن أبى شيبة (١/١٧٧، رقم ٢٠٣٩) .","vol":"40","page":314},{"text":"٤٣٧٤١- عن إبراهيم قال: كانوا يستحبون أن يلقنوا العبد محاسن عمله عند موته لكى يحسن ظنه بربه (ابن أبى الدنيا فى حسن الظن بالله، والضياء) [كنز العمال ٤٢٨٠٨]\nأخرجه ابن أبى الدنيا فى حسن الظن بالله (١/٤٠، رقم ٣٠) .\n٤٣٧٤٢- عن إبراهيم قال: كانوا يستحبون اللحد ويكرهون الشق (ابن جرير) [كنز العمال ٤٢٩٢٣]\nأخرجه عبد الرزاق (٣/٤٧٧، رقم ٦٣٨٦) .\n٤٣٧٤٣- عن إبراهيم قال: كانوا يستشفون بأبوال الإبل ولا يرون بها بأسا (سعيد بن منصور) .\nأخرجه أيضًا: الطحاوى (١/١١٠) .\n٤٣٧٤٤- عن إبراهيم قال: كانوا يشددون فى الغائط والبول يصيب الثوب ويرون أنه أشد من المنى والدم (سعيد بن منصور) .\nأخرجه أيضًا: ابن أبى شيبة (٢/١٤، رقم ٥٩١٢) .\n٤٣٧٤٥- عن إبراهيم قال: كانوا يعمون بالتشميت والسلام قال إبراهيم لأن معه الملائكة (ابن جرير) [كنز العمال ٢٥٧٩٧]","vol":"40","page":315},{"text":"٤٣٧٤٦- عن إبراهيم النخعى قال: كانوا يقولون إذا قال الرجل للرجل يا كلب يا خنزير يا حمار قال الله يوم القيامة أترى فى خلقته كلبا أو حمارا أو خنزيرا (ابن جرير) [كنز العمال ٨٩٠٨]\nأخرجه أيضًا: هناد (٢/٥٧٠، رقم ١١٩٦) .\n٤٣٧٤٧- عن إبراهيم قال: كانوا يقولون كثرة الوضوء من الشيطان (سعيد بن منصور) [كنز العمال ٢٧٠٢٣]\nأخرجه أيضًا: ابن أبى شيبة (١/٦٨، رقم ٧٢٨) .\n٤٣٧٤٨- عن إبراهيم قال: كانوا يقولون من السنة أربع قبل الظهر (ابن جرير) [كنز العمال ٢١٧٧٢]\n٤٣٧٤٩- عن إبراهيم قال: كانوا يكرهون أن يؤذنوا ويقيموا فى بيوتهم ليتكلوا عليه ويدعوا مساجدهم (الضياء) [كنز العمال ٢٣٢١٨]\n٤٣٧٥٠- عن إبراهيم قال: كانوا يكرهون أن يسمى الرجل غلامه عبد الله مخافة أن يكون ذلك يعتقه (ابن جرير) [كنز العمال ٤٥٩٩٥]\n٤٣٧٥١- عن إبراهيم قال: كانوا يكرهون أن يفرقوا بين الإخوة وبين الرجل وولده وبين الأمة وولدها (ابن جرير) [كنز العمال ١٠٠٥٥]","vol":"40","page":316},{"text":"أخرجه أيضًا: عبد الرزاق (٨/٣٠٨، رقم ١٥٣٢٢) .\n٤٣٧٥٢- عن إبراهيم قال: كانوا ينورون بصلاة الفجر (سعيد بن منصور)\n٤٣٧٥٣- عن إبراهيم قال: كانوا يوترون وقد بقى عليهم من الليل نحو مما ذهب من غروب الشمس إلى أن تنقضى صلاة المغرب (ابن جرير) [كنز العمال ٢١٩٢٨]\n٤٣٧٥٤- عن إبراهيم قال: كانوا يورثون من الجدات ثلاثا جدتين من قبل الأب وواحدة من قبل الأم (سعيد بن منصور) .\nأخرجه أيضًا: الدارقطنى (٤/٩٠) .\n٤٣٧٥٥- عن إبراهيم قال: لقى رسول الله - ﷺ - حذيفة فأراد أن يصافحه فكف حذيفة يده وقال إنى جنب فقال إن المسلم ليس بنجس وصافحه (سعيد بن منصور) [كنز العمال ٢٧٤٦٥]\n٤٣٧٥٦- عن إبراهيم قال: لم يكن نبى إلا عاش مثل نصف عمر صاحبه الذى كان قبله وعاش عيسى فى قومه أربعين سنة (ابن عساكر) [كنز العمال ٣٥٥٦٦]\nأخرجه ابن عساكر (٤٧/٤٨٣) .","vol":"40","page":317},{"text":"٤٣٧٥٧- عن إبراهيم قال: لم يكونوا يلطمون وجوههم بالماء وكانوا أشد استبقاء للماء منكم فى الوضوء وكانوا يرون أن ربع المد يجزئ من الوضوء وكانوا أصدق ورعا وأسخى نفسا وأصدق عند البأس (سعيد بن منصور) [كنز العمال ٢٧٠٢٦]\nأخرجه أيضًا: ابن أبى شيبة (١/٦٨، رقم ٧٢٩) .\n٤٣٧٥٨- عن إبراهيم قال: ما كانوا يرون غسلا واجبا إلا من الجنابة وكانوا يحبون أن يغتسلوا يوم الجمعة (سعيد بن منصور) [كنز العمال ٢٣٣٥٦]\n٤٣٧٥٩- عن إبراهيم النخعى قال: ما من قرية إلا وفيها من يدفع عن أهلها به وإنى لأرجو أن يكون أبو وائل منهم (ابن عساكر) [كنز العمال ٣٧٨٤٠]\nأخرجه ابن عساكر (٢٣/١٦٧) .\n٤٣٧٦٠- عن إبراهيم قال: من ترك المسح فقد رغب عن السنة ولا أعلمه إلا من الشيطان (ابن جرير) [كنز العمال ٢٧٦٨٤]\n٤٣٧٦١- عن إبراهيم قال: من ترك المسح كان ذلك من الشيطان وقد رغب عن السنة (الضياء) [كنز العمال ٢٧٦٨٥]\nأخرجه أيضًا: ابن أبى شيبة (١/١٦٤، رقم ١٨٨٥) .","vol":"40","page":318},{"text":"٤٣٧٦٢- عن إبراهيم قال: من ترك المسح كان ذلك من الشيطان وقد رغب عن السنة (الضياء) [كنز العمال ٢٧٦٨٥]\nأخرجه أيضًا: ابن أبى شيبة (١/١٦٤، رقم ١٨٨٥) .\n٤٣٧٦٣- عن إبراهيم قال: من رغب عن المسح فقد رغب عن السنة وإنى لأعلم ذلك من الشيطان [كنز العمال ٢٧٦٨٦]\nأخرجه أيضًا: ابن سعد (٦/٢٧٤) .\n٤٣٧٦٤- عن إبراهيم قال: من رغب عن المسح فقد رغب عن السنة وإنى لأعلم ذلك من الشيطان [كنز العمال ٢٧٦٨٦]\nأخرجه أيضًا: ابن سعد (٦/٢٧٤) .\n٤٣٧٦٥- عن إبراهيم النخعى قال: من نظر إلى فرج امرأة وابنتها لم ينظر الله إليه يوم القيامة (عبد الرزاق) [كنز العمال ٤٥٧٠٥]\nأخرجه عبد الرزاق (٧/١٩٤، رقم ١٢٧٤٨) .\n\n<span data-type='title' id=toc-974>مراسيل إبراهيم التيمى</span>\n٤٣٧٦٦- حدثنا وكيع عن اسراءيل عن أبى الهيثم عن إبراهيم: أن النبى - ﷺ - قتل رجلا من المشركين من قريش يوم بدر وصلبه إلى شجرة (الضياء) [كنز العمال ٢٩٩٨٣]\nأخرجه أيضًا: ابن أبى شيبة (٧/٣٦٣، رقم ٣٦٧١٨) .","vol":"40","page":319},{"text":"٤٣٧٦٧- حدثنا أبو عوانة عن منصور عن إبراهيم قال حدثنا: أن النبى - ﷺ - كان ينام وهو ساجد حتى ينفخ وكان يعرف نومه بنفخته ثم يقوم فيصلى (الضياء) [كنز العمال ٢٧١٣٧]\n٤٣٧٦٨- حدثنا هشيم أنبأنا العوام بن حوشب عن إبراهيم التيمى قال: كان يقال أول ما يبدأ الوسواسة من قبل الوضوء (الضياء) [كنز العمال ١٧١٨]\nأخرجه أيضًا: ابن أبى شيبة (١/٦٧، رقم ٧٢٥) .\n٤٣٧٦٩- حدثنا هشيم أنبأنا العوام عمن حدثه قال: كان يقال اثنتان تجزئان والثلث إسباغ الوضوء وما وراء ذلك فهو ولوغ. [كنز العمال ٢٦٩٤٢]\n\n<span data-type='title' id=toc-975>مراسيل السدى إسماعيل بن عبد الرحمن</span>\n٤٣٧٧٠- عن السدى قال: آخر ما نزلت ﴿واتقوا يوما ترجعون فيه إلى الله﴾ الآية (ابن أبى شيبة) [كنز العمال ٤٢٧٨]\nأخرجه ابن أبى شيبة (٦/١٤٧، رقم ٣٠٢١٤) .","vol":"40","page":320},{"text":"٤٣٧٧١- عن حسان بن عطية: أن النبى - ﷺ - قال لعثمان غفر الله لك يا عثمان ما قدمت وما أخرت وما أسررت وما أعلنت وما أبديت وما هو كائن إلى يوم القيامة (ابن أبى شيبة، وأبو نعيم فى فضائل الصحابة، وابن عساكر) [كنز العمال ٣٦٢٤٥]\nأخرجه ابن أبى شيبة (٦/٣٦٤، رقم ٣٢٠٥٩)، وابن عساكر (٣٩/٥٧) .\n\n<span data-type='title' id=toc-976>مراسيل الحسن البصرى</span>\n٤٣٧٧٢- عن الحسن قال: آخر غزوة غزاها رسول الله - ﷺ - تبوك (ابن عساكر) [كنز العمال ٣٠٢٥١]\nأخرجه ابن عساكر (٢/٣٨) .\n٤٣٧٧٣- عن الحسن قال: أتى النبى - ﷺ - بسارق يسرق طعاما فلم يقطعه (عبد الرزاق) [كنز العمال ١٣٩٦٠]\nأخرجه عبد الرزاق (١٠/٢٢٢، رقم ١٨٩١٥) .","vol":"40","page":321},{"text":"٤٣٧٧٤- عن زيد بن أسلم قال: أتى بابن النعمان إلى النبى - ﷺ - فجلده ثم أتى به فجلده مرارا أربعا أو خمسا فقال رجل اللهم العنه ما أكثر ما شرب وما أكثر ما يجلد فقال النبى - ﷺ - لا تلعنه فإنه يحب الله ورسوله (عبد الرزاق) [كنز العمال ١٣٧٤٩]\nأخرجه عبد الرزاق (٩/٢٤٦، رقم ١٧٠٨٢) .\n٤٣٧٧٥- عن الحسن قال: أراد رجل أن يشترى عبدا فلم يقض بينه وبين صاحبه بيع فحلف رجل من المسلمين بعتقه فاشتراه فأعتقه فذكره للنبى - ﷺ - قال فكيف بصحته فقال النبى - ﷺ - إن شكرك فهو خير له وشر لك وإن كفرك فهو شر له وخير لك قال كيف بميراثه فقال النبى - ﷺ - هو لك إلا أن يكون له عصبة فإن لم يكن له عصبة فهو لك.\nأخرجه عبد الرزاق (٩/٢٣، رقم ١٦٢١٤) .","vol":"40","page":322},{"text":"٤٣٧٧٦- عن الحسن قال قال رسول الله - ﷺ -: أعن أخاك ظالما أو مظلوما فقال يا رسول الله هذا أنصره مظلوما أرأيت إن كان ظالما قال امنعه من الظلم وازجره فإن ذلك نصره (الرامهرزمى فى الأمثال) [كنز العمال ٨٧٨٦]\nأخرجه الرامهرمزى فى أمثال الحديث (١/١٠٤، رقم ٦٥) .\n٤٣٧٧٧- عن الحسن: ألا إن الصلاة خير موضوع فمن شاء أقل ومن شاء استكثر ألا إن الصلاة ثلاثة أثلاث ثلث وضوء وثلث ركوع وثلث سجود. [كنز العمال ٢١٦٥٢]\nأخرجه ابن أبى عاصم فى الزهد (١/٢٨٧) .\n٤٣٧٧٨- عن الحسن: أن أبا بكر أتى النبى - ﷺ - بصدقة فأخفاها فقال يا رسول الله هذه صدقتى ولله عندى معاد وجاء عمر بصدقته فأظهرها فقال يا رسول الله هذه صدقتى ولى عند الله معاد فقال رسول الله - ﷺ - يا عمر وترت قوسك بغير وتر ما بين صدقتيكما كما بين كلمتيكما حل قال ابن كثير إسناده جيد وبعد فالمرسلات. [كنز العمال ٣٥٦٦٦]\nأخرجه أبو نعيم (١/٣٢) .","vol":"40","page":323},{"text":"٤٣٧٧٩- عن الحسن: أن أهل الطائف سألوا رسول الله - ﷺ - فقالوا إن أرضنا أرض باردة فما يجزئنا من الغسل فقال أما أنا فأحفن على رأسى ثلاث حفنات. [كنز العمال ٢٧٣٨٠]\nأخرجه ابن أبى شيبة (١/٦٦، رقم ٧٠٣)، ومسلم (١/٢٥٩، رقم ٣٢٨)، والبيهقى (١/١٧٧، رقم ٨١٠) .\n٤٣٧٨٠- عن الحسن: أن النبى - ﷺ - اشتكى فدخل إليه عمر ونفر معه يعودونه فحضرت الصلاة فصلى بهم قاعدا وهم قيام وأشار إليهم بيده أن اجلسوا فلما فرغ قال إنه فارس إنما تفضلت عليهم ملوكم لأنهم يجلسون ويقال لهم لا تفعلوا ذلك قال أشار بيده من ورائه من غير أن يرفعها إلى عاتقه (عبد الرزاق) [كنز العمال ٢٣٠٦٦]\nأخرجه عبد الرزاق (٢/٤٦١، رقم ٤٠٨١) .\n٤٣٧٨١- عن الحسن: أن النبى - ﷺ - بدأ بيهود فأبوا أن يحلفوا فرد القسامة على الأنصار فأبوا أن يحلفوا فجعل النبى - ﷺ - العقل على يهود (عبد الرزاق) [كنز العمال ٤٠٤٤٦]","vol":"40","page":324},{"text":"أخرجه عبد الرزاق (١٠/٢٩، رقم ١٨٢٥٥) .\n٤٣٧٨٢- عن الحسن: أن النبى - ﷺ - دعا حجاما وهو صائم فقال انتظر حتى تغيب الشمس وقال أفطر الحاجم والمحجوم (ابن جرير) [كنز العمال ٢٤٣٥٠]\n٤٣٧٨٣- عن الحسن: أن النبى - ﷺ - ضرب فى الخمر ثمانون (عبد الرزاق) [كنز العمال ١٣٧٢٩]\nأخرجه عبد الرزاق (٧/٣٧٩، رقم ١٣٥٤٧) .\n٤٣٧٨٤- عن زيد بن أسلم: أن النبى - ﷺ - قال لأبى ذر كيف أنت يا برير (أبو نعيم) [كنز العمال ٣٦٩٠٠]","vol":"40","page":325},{"text":"٤٣٧٨٥- عن الحسن: أن النبى - ﷺ - لقى رجلا متخضبا بصفرة وفى يد النبى - ﷺ - جريدة فقال النبى - ﷺ - الخطيب ورس وطعن بالجريدة فى بطن الرجل وقال ألم أنهك عن هذا فأسر فى بطنه وما أدماها فقال الرجل القود يا رسول الله فقال الناس أمن رسول الله - ﷺ - تقتص فقال ما لبشرة أحد فضل على بشرتى فكشف النبى - ﷺ - عن بطنه ثم قال اقتص فقبل الرجل بطن رسول الله - ﷺ - وقال أدعها لك أن تشفع لى يوم القيامة (عبد الرزاق) [كنز العمال ٤٠٢٢٢]\nأخرجه عبد الرزاق (٩/٤٦٦، رقم ١٨٠٣٨) .","vol":"40","page":326},{"text":"٤٣٧٨٦- عن الحسن: أن امرأة رأت زوجها على جارية فغارت وانطلقت إلى النبى - ﷺ - واتبعها حتى أدركها فقالت إنها زنت فقال كذبت يا رسول الله ولكنها كان من أمرها كذا وكذا فأخذت بلحيته فانتهرها النبى - ﷺ - فقال ما تدرى الآن أعلى الوادى من أسفله (عبد الرزاق) [كنز العمال ١٣٥٠٨]\nأخرجه عبد الرزاق (٧/٣٠٠، رقم ١٣٢٦٤) .\n٤٣٧٨٧- عن الحسن: أن امرأة كانت فى العدو وكانت ناقة النبى - ﷺ - فى العدو وقرب المرأة منها فجلست على عجزها فنذرت دمها إن نجت فأصبحت بالمدينة فأخبر النبى - ﷺ - خبرها فقال بئس ما جزيتما لا نذر فى معصية الله ولا نذر فيما لا تملك (عبد الرزاق) [كنز العمال ٤٦٥٨٨]","vol":"40","page":327},{"text":"٤٣٧٨٨- حدثنا عبد الرحمن بن زيد بن أسلم حدثنى أبى: أن بعض أصحاب النبى - ﷺ - قال يا رسول الله إن هذه الحياض التى تكون بيننا وبين مكة تردها السباع والكلاب فقال ما جعلت فى بطونها فهو لها وما بقى فهو لنا طهور. [كنز العمال ٢٧٥٣٤]\nأخرجه ابن ماجه (١/١٧٣، رقم ٥١٩)، والبيهقى (١/٢٥٨، رقم ١١٥١)، قال البوصيرى (١/٧٥) هذا إسناد ضعيف.\n٤٣٧٨٩- عن الحسن: أن رجلا قال يا نبى الله ألا أحمل عليهم فقال النبى - ﷺ - لا أتريد أن تقتلهم كلهم فكره ذلك له وقال اجلس حتى تنهض مع أصحابك فكان الحسن يكره أن يبادر الرجل فى الصف من أجل هذا الحديث (ابن جرير) [كنز العمال ١١٤٠٤]\n٤٣٧٩٠- عن زيد بن أسلم: أن رجلا كان يطلب النبى - ﷺ - بحق فأغلظ له فأرسل النبى - ﷺ - إلى يهودى يتسلفه فأبى أن يسلفه إلا برهن فبعث إليه بدرعه وقال والله إنى لأمين فى الأرض أمين فى السماء. [كنز العمال ١٥٧٥٥]","vol":"40","page":328},{"text":"أخرجه عبد الرزاق (٨/١٠، رقم ١٤٠٩١) .\n٤٣٧٩١- عن الحسن: أن رسول الله - ﷺ - رأى رجلا توضأ وبظهر قدمه قدر ظفر لم يصبه الماء فقال له أحسن وضوءك (الضياء، وابن أبى شيبة) [كنز العمال ٢٦٨٤٩]\n٤٣٧٩٢- عن الحسن: أن رسول الله - ﷺ - قال إن ابن آدم إذا أخذ مضجعه من الليل أتاه الشيطان فعقد عليه ثلاث عقد عقدة فى رأسه وعقدة فى وسطه وعقدة فى رجليه فإذا تعار من الليل فذكر الله استطلقت العقدة العليا وإن جلس فذكر الله استطلقت العقدة الثالثة وإن قام فذكر الله استطلقت العقدة الثالثة وإن نام كهيئته حتى يصبح أتاه الشيطان فبال فى أذنيه فيصبح ثقيلا موصما (ابن جرير) [كنز العمال ٢٣٤١٤]","vol":"40","page":329},{"text":"٤٣٧٩٣- عن الحسن: أن رسول الله - ﷺ - قال إنى حرمت المدينة كما حرم إبراهيم مكة لا يحمل فيها سلاح لقتال ومن أحدث فيها حدثنا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل منه صرف ولا عدل (ابن جرير) [كنز العمال ٣٨١٦٢]\nأخرجه الطبرى (٩/٧٠) .\n٤٣٧٩٤- عن الحسن: أن رسول الله - ﷺ - كان على بغلة له شهباء فخارت به فقال حادث ولم يخر عن كثير حادث عن رجل يعذب فى قبره من أجل النميمة وآخر يعذب فى قبره من الغيبة (البيهقى فى عذاب القبر) [كنز العمال ٤٢٩٣٩]\nأخرجه أيضًا: الخطيب فى تالى تلخيص المتشابه (١/٢١٨) .\n٤٣٧٩٥- عن الحسن: أن رسول الله - ﷺ - ورث الجدة مع ابنها (الضياء) [كنز العمال ٣٠٥٦٥]\nأخرجه سعيد بن منصور (١/٧٦، رقم ٩٦) .","vol":"40","page":330},{"text":"٤٣٧٩٦- عن الحسن: أن رهطا من قريش جلسوا فى الحجر بعد بدر فقالوا قبح الله تعال العيش بعد موت آبائنا ببدر ليتنا أصبنا رجلا يقتل محمدا وجعلنا له جعلا فقال رجل أنا والله جريئ الصدر جواد الشد جيد الحديد أقتله فجعل له أربعة رهط كل رجل منهم أوقية من ذهب فخرج حتى قدم المدينة فنزل على رجل من قومه أسلم فقال له ما جاء بك فقال أسلمت فجئت قال فأطلع الله نبيه - ﷺ - على ما فى نفسه فبعث إلى الرجل الذى نزل عليه ينظر ضيفه فيشده وثاقا ثم أبعث به إلى قال فجعل الرجل ينادى حين خرجوا به هكذا تفعلون بمن تبعكم هكذا تفعلون بمن اختار دينكم فقال له النبى - ﷺ - أصدقنى حتى ظن الناس أنه لو أصدقه خلى عنه فقال ما جئت إلا لأسلم فقال كذبت ثم قص رسول الله - ﷺ - قصته فى قصة القوم فقال ما كان ذلك فأمر به رسول الله - ﷺ - فصلب على ذباب فإنه لأول مصلوب (ابن جرير) [كنز العمال ٣٥٤٢٥]","vol":"40","page":331},{"text":"أخرجه أيضًا: أبو داود فى المراسيل (١/٢٣١، رقم ٢٩٨) .\n٤٣٧٩٧- عن الحسن قال: أن عثمان بن عفان جاء بدنانير فى غزوة تبوك وفى لفظ ابن عساكر يوم حنين فنثرها فى حجر النبى - ﷺ - فجعل يقلبها ويقول ما على عثمان ما عمل بعد هذا شىء (ابن عساكر وقال كذا قال يوم حنين وإنما هو يوم تبوك) [كنز العمال ٣٦٢٣٩]\nأخرجه ابن عساكر (٣٩/٦٩) .\n٤٣٧٩٨- عن زيد بن أسلم: أن عقيل بن أبى طالب دخل على امرأته فاطمة بنت عتبة بن ربيعة وسيفه متلطخ بالدماء فقالت قد عرفت أنك قاتلت فما أصبت من غنائم المشركين فقال دونك هذه الإبرة فخيطى بها ثيابك ودفعها إليها فسمع منادى النبى - ﷺ - يقول من أصاب شيئا فليرده وإن كانت إبرة فرجع عقيل إلى امرأته فقال ما أرى إلا إبرتك ألا قد ذهبت عنك فأخذ عقيل الإبرة فألقاها فى الغنائم (ابن عساكر) [كنز العمال ١١٦٠٢]\nأخرجه ابن عساكر (٤١/١٧) .","vol":"40","page":332},{"text":"٤٣٧٩٩- عن قتادة عن الحسن وسعيد بن المسيب: أن قتلى أحد غسلوا (ابن أبى شيبة) [كنز العمال ٣٠٠٥٨]\nأخرجه ابن أبى شيبة (٧/٣٦٨، رقم ٣٦٧٦٣) .\n٤٣٨٠٠- عن الحسن قال: إن هذه الحشوش محتضرة فإذا دخل أحدكم فليقل أعوذ بالله من الرجز الخبيث المخنث الشيطان الرجيم (عبد الرزاق) [كنز العمال ٢٧١٩١]\nأخرجه أيضًا: ابن حبان (٤/٢٥٢، رقم ١٤٠٦)، والحاكم (١/٢٩٨، رقم ٦٦٩)، وأبو داود (١/٢، رقم ٦)، والنسائى فى الكبرى (٦/٢٣، رقم ٩٩٠٣)، وابن ماجه (١/١٠٨، رقم ٢٩٦)، والطيالسى (١/٩٣، رقم ٦٧٩)، وابن أبى شيبة (١/١١، رقم ٢)، وأحمد (٤/٣٦٩، رقم ١٩٣٠٥)، وأبو يعلى (١٣/١٨٠، رقم ٧٢١٨)، والطبرانى\n(٥/٢٠٤، رقم ٥٠٩٩)، والبيهقى (١/٩٦، رقم ٤٥٩) .\n٤٣٨٠١- عن الحسن قال: أنزل على النبى - ﷺ - وهو ابن أربعين سنة فمكث بمكة عشر سنين وبالمدينة عشر سنين (ابن أبى شيبة) [كنز العمال ٣٥٥٣١]\nأخرجه ابن أبى شيبة (٧/٣٢٨، رقم ٣٦٥٤٥) .","vol":"40","page":333},{"text":"٤٣٨٠٢- عن الحسن قال: إنما سمى عثمان ذا النورين لأنه لا يعلم أحدا أغلق بابه على ابنتى نبى غيره (ابن عساكر) [كنز العمال ٣٦١٦٢]\nأخرجه ابن عساكر (٣٩/٥١) .\n٤٣٨٠٣- عن الحسن: أنه سئل عن المسح على الخفين أفضل أو غسل القدمين قال الغسل فى كتاب الله والمسح فى سنة رسول الله (الضياء) [كنز العمال ٢٧٦٨٨]\n٤٣٨٠٤- عن الحسن: أنه كان يقول إذا استنجى الحمد لله الذى أذهب عنى الأذى وعافانى اللهم اجعلنى من التوابين واجعلنى من المتطهرين (عبد الرزاق) [كنز العمال ٢٧١٩٢]\n٤٣٨٠٥- عن الحسن قال: أهدى أكيدر دومة الجندل إلى رسول الله - ﷺ - جرة فيها المن الذى رأيتم وبالنبى - ﷺ - وأهل بيته يومئذ والله إليها حاجة فلما قضى الصلاة أمر طائفا فطاف بها على أصحابه فجعل الرجل يدخل يده فيستخرج فيأكل فأتى على خالد بن الوليد فأدخل يده فقال يا رسول الله أخذ القوم مرة وأخذت مرتين فقال كل وأطعم أهلك (ابن جرير) [كنز العمال ١٨٧٢٤]","vol":"40","page":334},{"text":"٤٣٨٠٦- عن الحسن قال: أهل الصلاة والحسبة من المؤذنين أول من يكسى يوم القيامة (ابن أبى شيبة) [كنز العمال ٢٣٢١٩]\nأخرجه ابن أبى شيبة (٧/٢٦٥، رقم ٣٥٩٣١) .\n٤٣٨٠٧- عن الحسن قال: أوحى الله إلى النبى - ﷺ - ثم قال خذوا منى خذوا فجعله الله لهن سبيلا الثيب بالثيب جلد مائة والرجم والبكر بالبكر جلد مائة ونفى سنة (عبد الرزاق) [كنز العمال ١٣٥٠٩]\nأخرجه عبد الرزاق (٧/٣١٠، رقم ١٣٣٠٨) .\n٤٣٨٠٨- عن الحسن قال: أول رجل صلب فى الإسلام رجل من بنى ليث جعلت له قريش أواقى على أن يقتل النبى - ﷺ - فأتاه جبريل فأخبره فبعث إليه النبى - ﷺ - فأمر به فصلب (ابن أبى شيبة) [كنز العمال ٣٥٤٢٤]\nأخرجه ابن أبى شيبة (٧/٢٥٠، رقم ٣٥٧٧٧) .\n٤٣٨٠٩- عن الحسن قال: أول من يكسى يوم القيامة المؤذنون المحتسبون (الضياء) [كنز العمال ٢٣٢٢٠]","vol":"40","page":335},{"text":"٤٣٨١٠- عن الحسن قال قال رسول الله - ﷺ -: أيعجز أحدكم أن يكون كأبى ضمضم كان إذا خرج من منزله قال اللهم إنى قد تصدقت بعرضى على عبادك (ابن النجار)\nأخرجه أيضًا: ابن بشكوال فى غوامض الأسماء المبهمة (١/٤٦٣)، وأبو داود (٤/٢٧٢، رقم ٤٨٨٦) .\n٤٣٨١١- عن الحسن قال: ابتعث الله النبى - ﷺ - مرة لإدخال رجل الجنة فمر على كنيسة من كنائس اليهود فدخل عليهم وهم يقرءون سفرهم فلما رأوه أطبقوا السفر وخرجوا وفى ناحية الكنسية رجل يموت فجاء إليه وقال إنما منعهم أن يقرءوا أنك أتيتهم وهم يقرءون نعت النبى - ﷺ - هو نعتك ثم جاء إلى السفر ففتحه ثم قرأ فقال أشهد أن لا إله إلا الله وأن محمدا رسول الله ثم قبض فقال رسول الله - ﷺ - دونكم أخاكم فغسلوه وكفنوه وحنطوه ثم صلى عليه (ابن أبى شيبة) [كنز العمال ٣٥٤٢٢]\nأخرجه ابن أبى شيبة (٧/٣٣٠، رقم ٣٦٥٥٦) .","vol":"40","page":336},{"text":"٤٣٨١٢- عن زيد بن أسلم قال: اشتكى المسلمون إلى رسول الله - ﷺ - التفرج فى الصلاح أن تستعينوا بركبهم (عبد الرزاق) [كنز العمال ٤٦٦١٨]\nأخرجه عبد الرزاق (٢/١٧١، رقم ٢٩٣١) .\n٤٣٨١٣- حدثنى بعض أهل العلم أن الحسن بن أبى الحسن قال: انتهى رسول الله - ﷺ - إلى الغار ليلا فدخل أبو بكر قبل رسول الله - ﷺ - فلمس الغار لينظر أفيه سبع أو حية يقى رسول الله - ﷺ - بنفسه. [كنز العمال ٤٦٣٢١]\nأخرجه ابن هشام فى السيرة النبوية (٣/١٢) .\n٤٣٨١٤- عن الحسن قال: التفت إليه النبى - ﷺ - فقال زادك الله حرصا ولا تعد فثبت مكانه (عبد الرزاق) [كنز العمال ٢٣٠٢٣]\nأخرجه عبد الرزاق (٢/٢٨٣، رقم ٣٣٧٩) .\n٤٣٨١٥- عن زيد بن أسلم أن النبى - ﷺ - قال: اللهم العنه ما أكثر ما شرب وما أكثر ما يجلد فقال النبى - ﷺ - لا تلعنه فإنه يحب الله ورسوله (عبد الرزاق) .","vol":"40","page":337},{"text":"٤٣٨١٦- عن الحسن قال قال رسول الله - ﷺ -: اللهم بارك لنا فى مدينتنا اللهم بارك لنا فى شامنا اللهم بارك لنا فى يمننا فقال له رجل يا رسول الله فالعراق قال فيها ميراثنا وفيها حاجتنا فسكت ثم أعاد عليه فسكت فقال بها يطلع قرنا الشيطان وهنالك الزلازل والفتن (ابن عساكر) [كنز العمال ٣٨٢٧٥]\nأخرجه ابن عساكر (١/١٣٨) .\n٤٣٨١٧- عن زيد بن أسلم أن النبى - ﷺ - قال: اللهم من أراد المدينة بسوء فأذيبه كما يذوب الرصاص فى النار وكما يذوب الملح فى الماء وكما تذوب الإهالة فى الشمس (عبد الرزاق) [كنز العمال ٣٨١٦٣]\nأخرجه عبد الرزاق (٩/٢٦٤، رقم ١٧١٥٧) .\n٤٣٨١٨- عن زيد بن أسلم قال: بعث عثمان إلى النبى - ﷺ - بناقة صهباء فقال النبى - ﷺ - اللهم جوزه على الصراط (ابن عساكر) [كنز العمال ٣٦٢٤٣]\nأخرجه ابن عساكر (٣٩/٥٦) .","vol":"40","page":338},{"text":"٤٣٨١٩- عن الحسن قال: بلغنى أن النبى - ﷺ - قال سألت ربى أن لا يجمع أمتى على ضلالة فأعطانيها (ابن جرير) [كنز العمال ٣٧٩٠٤]\nأخرجه ابن جرير (٧/٢٢٤) .\n٤٣٨٢٠- عن الحسن قال: بلغنى أن رسول الله - ﷺ - قال إن آدم قبل أن يصيب الذنب كان أجله بين عينيه وأمله خلفه فلا يزال يأمل حتى يموت (ابن عساكر) [كنز العمال ١٠٤٤٠]\nأخرجه ابن عساكر (٧/٤٤٢) .\n٤٣٨٢١- عن الحسن قال: بلغنى أن رسول الله - ﷺ - قال عرض على آدم ذريته جعل يرى فيهم القصير والطويل وبين ذلك فقال آدم رب لو كنت سويت بين عبيدك فقال له ربه يا آدم أردت أن أشكر (ابن جرير) [كنز العمال ٨٦٢٦]\n٤٣٨٢٢- عن الحسن قال: بلغنى أن رسول الله - ﷺ - قال قال ربكم كل حسنة يعلمها عبدى بعشر أمثالها والصوم لى وأنا أجزئ به (ابن جرير) [كنز العمال ٢٤٢٨٦]","vol":"40","page":339},{"text":"٤٣٨٢٣- عن الحسن: بيما رجل يضرب غلاما له وهو أعوذ بالله إذ بصر رسول الله - ﷺ - فقال أعوذ برسول الله فألقى ما كان فى يده وخلى عن العبد فقال النبى - ﷺ - أما والله لله أحق أن يعاذ من استعاذ به منى فقال الرجل يا رسول الله فهو حر لوجه الله قال والذى نفسى بيده لو لم تفعل لواقع وجهك سفع النار (عبد الرزاق) [كنز العمال ٢٥٦٧٣]\nأخرجه عبد الرزاق (٩/٤٤٥، رقم ١٧٩٥٧) .\n٤٣٨٢٤- عن عبد الرحمن بن زيد بن أسلم عن أبيه قال: بينا النبى - ﷺ - بأصحابه بطريق مكة مر رجل يطرد شولا له فأشار إليه النبى - ﷺ - فلم يفطن فصرخ به عمر فقال يا صاحب الشول رد إبلك فردها فلما صلى النبى - ﷺ - قال من المتكلم قالوا عمر قال مالك فقها يا ابن الخطاب. [كنز العمال ٢٢٥٨١]\nأخرجه عبد الرزاق (٢/٣٣٠، رقم ٣٥٧٢) .","vol":"40","page":340},{"text":"٤٣٨٢٥- حدثنا هشيم حدثنا يونس حدثنا الحسن قال نبئت أن رسول الله - ﷺ - قال: تحت كل شعرة جنابة فبلوا الشعر واتقوا البشر قال يونس لا أدرى أرده إلى النبى - ﷺ - أم لا. [كنز العمال ٢٧٣٧٩]\nأخرجه عبد الرزاق (١/٢٦٢، رقم ١٠٠٢)، وابن عدى (٢/١٩٢، ترجمة رقم ٣٧٦) .\n٤٣٨٢٦- عن الحسن قال: تفكر ساعة خير من قيام ليلة (ابن أبى الدنيا فى التفكر) [كنز العمال ٨٤٩٣]\nأخرجه أيضًا: أبو داود فى المراسيل (١/٢٣١، رقم ٢٩٨) .\n٤٣٨٢٧- عن الحسن قال: ثلاثة ليست لهم حرمة فى الغيبة فاسق يلعن الفسق والأمير الجائر وصاحب البدعة المعلن البدعة (البيهقى فى شعب الإيمان) [كنز العمال ٨٩٨٢]\nأخرجه البيهقى فى شعب الإيمان (٧/١١٠، رقم ٩٦٦٩) .","vol":"40","page":341},{"text":"٤٣٨٢٨- عن زيد بن أسلم قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله رجل توفى وترك خالته وعمته فقال النبى - ﷺ - الخالة والعمة يرددهما كذلك ينتظر الوحى فيهما فلم يأت فيهما شىء فعاود الرجل إلى النبى - ﷺ - بعد ذلك وعاد النبى - ﷺ - بعد ذلك وعاد النبى - ﷺ - بمثل قوله ثلاث مرات فلم يأته فيهما شىء فقال النبى - ﷺ - لم يأتنى فيهما شىء (عبد الرزاق) [كنز العمال ٣٠٥٦٦]\nأخرجه عبد الرزاق (١٠/٢٨١، رقم ١٩١٠٩) .\n٤٣٨٢٩- عن الحسن قال: جاء سعد بن عبادة إلى رسول الله - ﷺ - فقال إن أمى كان عليها نذر أفأقضيه قال نعم قال أفينفعها ذلك قال نعم (عبد الرزاق) [كنز العمال ١٧٠٥٨]\nأخرجه عبد الرزاق (٨/٤٥٩، رقم ١٥٩٠٢) .","vol":"40","page":342},{"text":"٤٣٨٣٠- عن الحسن قال: جاء سليك الغطفانى والنبى - ﷺ - يخطب يوم الجمعة ولم يكن صلى الركعتين فأمره النبى - ﷺ - أن يصلى ركعتين تجوز فيهما (ابن أبى شيبة) [كنز العمال ٢٣١٠٤]\nأخرجه ابن أبى شيبة (١/٤٤٧، رقم ٥١٦٢) .\n٤٣٨٣١- عن الحسن قال: جاء قوم إلى النبى - ﷺ - فاستحملوه فلم يجدوا عنده فقالوا أتأذن لنا فى ضالة الإبل قال ذاك حرق النار (عبد الرزاق) [كنز العمال ٤٠٥٥٥]\nأخرجه عبد الرزاق (١٠/١٣١، رقم ١٨٦٠٤) .\n٤٣٨٣٢- عن الحسن قال: جاءت امرأة إلى النبى - ﷺ - فقال إنها زنت فقال رجل إنها غيران يا رسول الله فقال النبى - ﷺ - إن شئتم لأحلفن لكم إن التاجر فاجر وإن الغيران ما يدرى أين أعلى الوادى من أسفله (عبد الرزاق) [كنز العمال ١٣٥٠٧]\nأخرجه عبد الرزاق (٧/٢٩٩، رقم ١٣٢٦٣) .","vol":"40","page":343},{"text":"٤٣٨٣٣- عن الحسن قال: جعل لرجل أواقى على أن يقتل النبى - ﷺ - فأطلعه الله على ذلك فأمر به فصلبه وكان أول من صلب فى الإسلام (ابن أبى شيبة وابن جرير) [كنز العمال ٣٥٤٢٣]\nأخرجه ابن أبى شيبة (٧/٢٤٩، رقم ٣٥٧٦٦) .\n٤٣٨٣٤- عن الحسن قال: جهز عثمان تسع مائة وخمسين ناقة وخمسين فرسا أو قال تسع مائة وسبعين ناقة وثلاثين فرسا فى غزوة تبوك (ابن شاهين فى السيرة) [كنز العمال ٣٦٢٤٤]\n٤٣٨٣٥- عن الحسن قال: خرج رسول الله - ﷺ - فلما رآه عثمان عانقه فقال رسول الله قد عانقت أخى عثمان فمن كان له أخ فليعانقه (ابن عساكر) [كنز العمال ٣٦٢٤٠]\nأخرجه ابن عساكر (٣٩/١٠٣) .\n٤٣٨٣٦- عن الحسن قال: خللوا أصابعكم قبل أن يخللها الله بالنار (عبد الرزاق) [كنز العمال ٢٦٩٤٣]\nأخرجه عبد الرزاق (١/٢٢، رقم ٦٧) .","vol":"40","page":344},{"text":"٤٣٨٣٧- عن الحسن قال: دخل الزبير على النبى - ﷺ - وهو شاك فقال كيف تجدك جعلنى الله فاداك فقال له النبى - ﷺ - أما تركت أعرابيتك بعد يا زبير قال الحسن لا ينبغى أن يفدى أحد أحدا (ابن جرير قال وهذا مرسل واه لا يثبت بمثله حجة فى الدين وذلك أن مراسيل الحسن أكثرها صحف غير سماع وأنه إذا وصل الأخبار فأكثر رواته عن مجاهيل لا يعرفون) [كنز العمال ٩٠٤٢]\n٤٣٨٣٨- عن الحسن قال: ذكر رسول الله - ﷺ - أمراء سوء وأئمة سوء وذكر ضلالة بعضهم يملأ ما بين السماء والأرض قيل يا رسول الله ألا تضرب وجهه بالسيف قال لا ما صلى أو قال ما صلوا الصلاة فلا (نعيم بن حماد فى الفتن) [كنز العمال ١٤٣٧٧]\nأخرجه نعيم بن حماد فى الفتن (١/١٨٥، رقم ٤٩١) .","vol":"40","page":345},{"text":"٤٣٨٣٩- عن الحسن قال: رفع رسول الله - ﷺ - الحسن بن على معه على المنبر فقال إن ابنى هذا سيد ولعل الله أن يصلح به بين فئتين من المسلمين (ابن أبى شيبة) [كنز العمال ٣٧٦٥٧]\nأخرجه ابن أبى شيبة (٧/٤٧٧، رقم ٣٧٣٦٢) .\n٤٣٨٤٠- عن الحسن قال: سئل النبى - ﷺ - أعلى النساء جهاد قال نعم الحج والعمرة (ابن أبى الدنيا فى المصاحف) [كنز العمال ١٢٣٩٢]\n٤٣٨٤١- أنبأنا الأسلمى عن زيد بن أسلم قال: سئل رسول الله - ﷺ - عن العربان فى البيع فأحله قلت لزيد وما العربان قال هو الرجل يشترى السلعة فيقول إن أخذتها وإلا رددتها ورددت معها درهما (عبد الرزاق) [كنز العمال ٩٩٦٤]\nذكره أيضًا: ابن حجر وعزاه إلى عبد الرزاق تلخيص الحبير (٣/١٧، رقم ١١٧٣) .\n٤٣٨٤٢- عن الحسن قال: سمع النبى - ﷺ - رجلا وهو يسرع إلى الصف وهو راكع فقال زادك الله حرصا ولا تعد. [كنز العمال ٢٣٠٢٢]","vol":"40","page":346},{"text":"أخرجه عبد الرزاق (٢/٢٨٣، رقم ٣٣٧٨) .\n٤٣٨٤٣- عن الحسن قال: الشام أرض المحشر والمنشر (ابن عساكر) [كنز العمال ٣٨٢٣٦]\nأخرجه ابن عساكر (١/١٨٢) .\n٤٣٨٤٤- عن زيد بن أسلم قال: عطس رجل فى الصلاة فقال له أعرابى إلى جنبه رحمك الله قال الأعرابى فنظر إلى القوم فقلت واثكلاه ما بالهم ينظرون إلى فضربوا بأكفهم على أفخاذهم فلما قضى النبى - ﷺ - صلاته دعانى فقال الأعرابى بأبى هو وأمى ما رأيت معلما قط خيرا منه والله ما كهرنى ولا شتمنى فقال إن الصلاة لا يصلح فيها شىء من كلام الناس إنما هو تسبيح وتكبير وتهليل وقراءة قرآن (عبد الرزاق) [كنز العمال ٢٢٤٢٢]\nأخرجه عبد الرزاق (٢/٣٣١، رقم ٣٥٧٧) .","vol":"40","page":347},{"text":"٤٣٨٤٥- أنبأنا معمر عن قتادة عن الحسن قال: غلا السعر مرة بالمدينة فقال الناس يا رسول الله سعر لنا فقال إن الله هو الخالق الرزاق القابض الباسط المسعر وإنى لأرجو أن ألقى الله لا يطلبنى أحد بمظلمة ظلمتها إياه فى أهل ولا مال (عن الثورى عن إسماعيل بن مسلم) [كنز العمال ١٠٠٧٧]\nأخرجه أيضًا: عبد الرزاق (٨/٢٠٥، رقم ١٤٨٩٧)، والبيهقى (٦/٢٩، رقم ١٠٩٢٧) .\n٤٣٨٤٦- عن الحسن: فى الرجل يجد مع امرأته رجلا قال قال رسول الله - ﷺ - كفى بالسيف شا يريد أن يقول شاهدا هذا فلم يتم الكلمة حتى قال إذا يتبايع فيه السكران والغيران (عبد الرزاق) [كنز العمال ١٣٦١٣]\nأخرجه عبد الرزاق (٩/٤٣٤، رقم ١٧٩١٨) .\n٤٣٨٤٧- عن الحسن قال: قال رجل يا رسول الله إن امرأتى تعطى من مالى بغير إذنى قال فأنتما شريكان فى الأجر قال فإنى أمنعها قال فلك ما بخلت به ولها ما أحسنت (عبد الرزاق) [كنز العمال ١٧٠٧٢]\nأخرجه عبد الرزاق (٩/١٢٧، رقم ١٦٦١٦) .","vol":"40","page":348},{"text":"٤٣٨٤٨- عن الحسن قال: قال رسول الله - ﷺ - سيكون رجل اسمه الوليد يسد به ركن من أركان جهنم أو زاوية من زواياها (نعيم بن حماد) .\nأخرجه نعيم بن حماد فى الفتن (١/١٣٢، رقم ٢) .\n٤٣٨٤٩- عن زيد بن أسلم قال: قال رسول الله - ﷺ - قد عرفت أول الناس بحر البحائر رجل من بنى مدلج كانت له ناقتان فجدع أذناهما وحرم ألبانهما وظهورهما ولقد رأيته وإياهما فى النار يخبطانه بأخفافهما ويعضانه بأفواهما ولقد عرفت أول من سيب السوائب ونصب النصب وغير عهد إبراهيم عمرو بن لحى ولقد رأيته يجر قصبه فى النار ويؤذى أهل النار جر قصبه (عبد الرزاق) [كنز العمال ٤٣٦١]\nأخرجه أيضًا: ابن أبى شيبة (٧/٢٥٦، رقم ٣٥٨٣٠)، وابن جرير (٧/٨٧)، وابن كثير (٢/١٠٨) .\n٤٣٨٥٠- عن الحسن قال: قال رسول الله - ﷺ - لما ماتت ابنته الثانية ألا أبا أيم أو أخاها يزوج عثمان فلو كانت عندنا ثالثة لزوجناها (ابن عساكر) [كنز العمال ٣٦٢٣٧]","vol":"40","page":349},{"text":"أخرجه ابن عساكر (٣٩/٤٦) .\n٤٣٨٥١- عن الحسن قال: قال سعد بن عبادة يا رسول الله إنى كنت ابن أم سعد وإنها ماتت فهل ينفعها أن أتصدق عنها قال نعم قال فأى الصدقة أفضل قال اسق الماء فجعل صهريجين فى المدينة قال الحسن فربما سبقت منهما وأنا غلام (الضياء) [كنز العمال ١٧٠٥٩]\nأخرجه أيضًا: سعيد بن منصور (١/١٤٨، رقم ٤١٩) .\n٤٣٨٥٢- عن الحسن قال: قيل للنبى - ﷺ - سعر لنا فقال إن الله هو المسعر المقوم القابض الباسط (عبد الرزاق) [كنز العمال ١٠٠٧٨]\nأخرجه عبد الرزاق (٨/٢٠٥، رقم ١٤٨٩٨) .\n٤٣٨٥٣- أنبأنا يونس عن الحسن وابن سيرين قالا: كان التثويب فى صلاة الفجر الصلاة خير من النوم الصلاة خير من النوم (الضياء) [كنز العمال ٢٣٢٢١]\n٤٣٨٥٤- عن الحسن قال: كان الرجل يقاتل الرجل فيقول ترثنى وأرثك فيكون له السدس مما ترك ثم يقسم أهل الميراث مواريثهم فنسختها ﴿وأولوا الأرحام بعضهم أولى ببعض﴾ [كنز العمال ٣٠٧١٨]","vol":"40","page":350},{"text":"أخرجه سعيد بن منصور (١/١١٢، رقم ٢٥٩) .\n٤٣٨٥٥- عن الحسن قال: كان بين الزبير وبين خالد بن الوليد شىء فقال رسول الله - ﷺ - ما شأنكم وشأن أصحابى ذروا لى أصحابى فوالذى نفسى بيده لو أنفق أحدكم مثل أحد ذهبا ما أدرك مثل عمل أحدهم يوما واحدا (ابن عساكر) [كنز العمال ٣٧٩٧٢]\nأخرجه ابن عساكر (١٨/٣٩٢) .\n٤٣٨٥٦- عن الحسن قال: كان بين عبد الرحمن بن عوف وبين خالد بن الوليد كلام فقال خالد لا تفخر على ابن عوف فإن سبقتنى بيوم أو يومين فبلغ ذلك النبى - ﷺ - فقال ادعوا لى أصحابى فوالذى نفسى بيده لو أنفق أحدكم مثل أحد ذهبا ما أدرك نصيفهم قال فكان بعد ذلك بين عبد الرحمن والزبير شىء فقال خالد يا نبى الله نهيتنى عن عبد الرحمن وهذا الزبير يسابه فقال إنهم أهل بدر وبعضهم أحق ببعض (عبد الرزاق) [كنز العمال ٣٧٩٧٣]\nأخرجه أيضًا: ابن عساكر (٣٥/٢٧١) .","vol":"40","page":351},{"text":"٤٣٨٥٧- عن الحسن قال: كان حى من الأنصار لهم دعوة سابقة من رسول الله - ﷺ - إذا مات فيهم ميت جاءت سحابة فأمطرت قبره فمات مولى لهم فقال المسلمون لننظر اليوم إلى قول رسول الله - ﷺ - مولى القوم من أنفسهم فلما دفن جاءت سحابة فأمطرت قبره (ابن عساكر) [كنز العمال ٣٧٩٤٧]\nأخرجه عساكر (٥٤/٢١٧) .\n٤٣٨٥٨- عن الحسن قال: كان رجل من الأنصار يقال له سوادة بن عمرو يتخلق كأنه عرجون وكان النبى - ﷺ - إذا رآه نفض له فجاء يوما هو يتخلق فأهوى له النبى - ﷺ - بعود كان فى يده فجرحه فقال له القصاص يا رسول الله فأعطاه العود وكان على النبى - ﷺ - قميصان فجعل يرفعهما فنهره الناس وكف عنه حتى إذا انتهى إلى المكان الذى جرحه رمى بالقضيب وعلقه يقبله وقال يا بنى بل أدعها لك تشفع لى بها يوم القيامة (عبد الرزاق) [كنز العمال ٤٠٢٢٣]\nأخرجه عبد الرزاق (٩/٤٦٧، رقم ١٨٠٣٩) .","vol":"40","page":352},{"text":"٤٣٨٥٩- عن الحسن قال: كان رسول الله - ﷺ - إذا بال تفاج حتى نأوى له (الضياء) [كنز العمال ٢٧٢١٦]\n٤٣٨٦٠- عن الحسن قال: كان رسول الله - ﷺ - وأبو بكر وعمر يسلمون تسليمة واحدة (عبد الرازق، وابن أبى شيبة) [كنز العمال ٢٢٣٧٩]\nأخرجه عبد الرزاق (٢/٢٢٣، رقم ٣١٤٥)، وابن أبى شيبة (١/٢٦٧، رقم ٣٠٦٤) .\n٤٣٨٦١- عن الحسن قال: كان رسول الله - ﷺ - يبعث عمرو بن العاص على الجيش عاملا وفيهم عامة أصحابه فقيل لعمرو إن رسول الله - ﷺ - قد كان يستعملك ويدنيك ويحبك فقد كان يستعملنى فلا أدرى يتألفنى أو يحبنى ولكن أدلكم على رجلين مات رسول الله - ﷺ - وهو يحبهما عبد الله بن مسعود وعمار بن ياسر قال كان راية رسول الله - ﷺ - سوداء (البخارى فى تاريخه ابن عساكر) [كنز العمال ٣٧٢٢٠]\nأخرجه ابن عساكر (٤٦/١٥٠) .","vol":"40","page":353},{"text":"٤٣٨٦٢- عن الحسن قال: كان عثمان كخير ابنى آدم (ابن عساكر) [كنز العمال ٣٦٢٤٢]\nأخرجه ابن عساكر (٣٩/٤٤٠) .\n٤٣٨٦٣- عن الحسن قال: كان يقال لا نذكر الله إلا على طهارة (ابن جرير)\n٤٣٨٦٤- عن الحسن قال: كانوا يغزون مع رسول الله - ﷺ - فإذا أصاب أحدهم الجارية من الفىء أراد أن يصيبها أمرها فغسلت ثيابها واغتسلت ثم علمها الإسلام وأمرها بالصلاة واستبرأها بحيضة ثم أصابها (عبد الرزاق) .\nأخرجه عبد الرزاق (٧/١٩٦، رقم ١٢٧٥٣) .\n٤٣٨٦٥- عن الحسن قال: لا يزال الناس بخير ما تباينوا فإذا استووا فذاك حين هلاكهم (البيهقى فى شعب الإيمان، والضياء) [كنز العمال ٨٤٧٦]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٠٦، رقم ٩٠٨٤) .\n٤٣٨٦٦- عن الحسن قال: لقد فرح أهل السماء بإسلام عمر (ابن عساكر) [كنز العمال ٣٥٨٦٥]\nأخرجه ابن عساكر (٤٤/٤٩) .","vol":"40","page":354},{"text":"٤٣٨٦٧- عن الحسن قال: لما خير النبى - ﷺ - نساءه فاخترن الله ورسوله فصبر عليهن فقال ﴿لا تحل لك النساء من بعد﴾ الآية (عبد الرزاق) [كنز العمال ٤٥٥٧]\nأخرجه عبد الرزاق (٧/٤٩٢، رقم ١٤٠٠٤) .\n٤٣٨٦٨- عن الحسن قال: لما قدم النبى - ﷺ - المدينة قال ابنوا لنا مسجدا قالوا كيف يا رسول الله قال عرش كعرش موسى ابنوه باللبن فجعلوا يبنون ورسول الله - ﷺ - يعاطيهم اللبن على صدره ما دونه ثوب وهو يقول اللهم إن العيش عيش الآخرة فاغفر للأنصار والمهاجرة فمر عمار بن ياسر فجعل رسول الله - ﷺ - ينفض التراب عن رأسه ويقول ويحك يا ابن سمية تقتلك الفئة الباغية (ابن عساكر) [كنز العمال ٣٧٤٠٩]\nأخرجه ابن عساكر (٤٣/٤١٥) .\n٤٣٨٦٩- عن الحسن قال قال رسول الله - ﷺ -: ليدخلن الجنة بشفاعة رجل من أمتى عدد ربيعة ومضر قيل من هو يا رسول الله قال عثمان بن عفان (ابن عساكر) [كنز العمال ٣٦٢٤١]","vol":"40","page":355},{"text":"أخرجه ابن عساكر (٣٩/١٢٤) .\n٤٣٨٧٠- عن الحسن قال: ليس لأهل البدع غيبة (البيهقى فى شعب الإيمان) [كنز العمال ٨٩٨٣]\nأخرجه البيهقى شعب الإيمان (٧/١١١، رقم ٩٦٧٥) .\n٤٣٨٧١- عن الحسن قال: ما حلت المتعة قط إلا ثلاثة أيام فى عمرة القضاء ما حلت قبلها ولا بعدها (عبد الرزاق) [كنز العمال ٤٥٧٤٩]\nأخرجه عبد الرزاق (٧/٥٠٣، رقم ١٤٠٤٠) .\n٤٣٨٧٢- عن الحسن قال قال رسول الله - ﷺ -: ما من خدش عود ولا عثرة قدم ولا اختلاج عرق إلا بذنب وما يعفوا الله عنه أكثر ثم قرأ ﴿وما أصابكم من مصيبة فبما كسبت أيديكم ويعفوا عن كثير﴾ (ابن عساكر) [كنز العمال ٨٦٧٠]\nأخرجه ابن عساكر (٥٤/٥٨) .\n٤٣٨٧٣- عن الحسن قال: ما ينادى مناد من الأرض الصلاة حتى ينادى مناد من أهل السماء قوموا يا بنى آدم فأطيعوا ربكم فيقوم المؤذن فيؤذن ثم يقوم الناس إلى الصلاة (عبد الرزاق) [كنز العمال ٢٣٢٨٩]\nأخرجه عبد الرزاق (١/٤٧، رقم ١٤٥) .","vol":"40","page":356},{"text":"٤٣٨٧٤- عن الحسن قال: من أنظر معسرا كان له بكل يوم صدقة (عبد الرزاق) [كنز العمال ١٥٥٥٣]\nأخرجه أيضًا: ابن ماجه (٢/٨٠٨، رقم ٢٤١٨)، والحاكم (٢/٣٤، رقم ٢٢٢٥)، وأحمد (٥/٣٥١، رقم ٢٣٠٢٠)، والبيهقى (٥/٣٥٧، رقم ١٠٧٥٨) .\n٤٣٨٧٥- عن الحسن قال: من توضأ فليستنشق فإن الشيطان يجرى من الإنسان مجرى الدم (عبد الرزاق) [كنز العمال ٢٦٩٤٤]\n٤٣٨٧٦- عن الحسن قال قال رسول الله - ﷺ -: من جاءه الموت وهو يطلب العلم يحيى به الإسلام لم يكن بينه وبين الأنبياء إلا درجة وقال رسول الله - ﷺ - رحمة الله على خلفائى قالوا وما خلفاؤك يا رسول الله قال الذين يحيون سنتى ويعلمونها الناس (ابن عساكر) [كنز العمال ٢٩٣٨٢]\nأخرجه ابن عساكر (٥١/٦١) .\n٤٣٨٧٧- عن الحسن قال: المسح على الخفين خطوطا بالأصابع (الضياء) [كنز العمال ٢٧٦٨٧]","vol":"40","page":357},{"text":"٤٣٨٧٨- عن الحسن قال: نزلت قريظة على حكم سعد بن معاذ فقتل رسول الله - ﷺ - منهم ثلاثمائة وقال لبقيتهم انطلقوا إلى أرض المحشر فإنا فى آثاركم يعنى أرض الشام فسيرهم إليها (ابن عساكر) [كنز العمال ٣٠١٠٩]\nأخرجه ابن عساكر (١/١٨٢) .\n٤٣٨٧٩- عن الحسن قال: نهى رسول الله - ﷺ - أن تنكح الأمة على الحرة (عبد الرزاق) [كنز العمال ٤٥٧٠٦]\nأخرجه عبد الرزاق (٧/٢٦٨، رقم ١٣١٠١) .\n٤٣٨٨٠- عن الحسن قال: نهى رسول الله - ﷺ - أن يبتاع البسر حتى يصفر والعنب حتى يسود والحب حتى يشتد فى أكمامه (عبد الرزاق) [كنز العمال ١٠٠٥٤]\nأخرجه عبد الرزاق (٨/٦٥، رقم ١٤٣٢٧) .\n٤٣٨٨١- عن الحسن قال: نهى رسول الله - ﷺ - عن الصلاة بين القبور (ابن أبى شيبة) [كنز العمال ٢٢٥٢١]\nأخرجه ابن أبى شيبة (٧/٣١١، رقم ٣٦٣٧٧) .","vol":"40","page":358},{"text":"٤٣٨٨٢- عن زيد بن أسلم قال: نهى رسول الله - ﷺ - عن القراءة خلف الإمام. [كنز العمال ٢٢٩٧٥]\nأخرجه عبد الرزاق (٢/١٣٩، رقم ٢٨١٠) .\n٤٣٨٨٣- عن الحسن قال: نهى رسول الله - ﷺ - عن بيع البر حتى يشتد فى أكمامه (عبد الرزاق) [كنز العمال ١٠٠٥٣]\nأخرجه عبد الرزاق (٨/٦٣، رقم ١٤٣١٩) .\n٤٣٨٨٤- عن الحسن قال: هل كان الأذان على عهد رسول الله - ﷺ - إلا بعد ما طلع الفجر أذان بلال فأمره النبى - ﷺ - فصعد فنادى إن العبد نام (الضياء) [كنز العمال ٢٣٢٢٢]\n٤٣٨٨٥- عن الحسن قال: يبعث الله لهذا العلم أقواما يطلبونه لا يطلبونه خشية وهو عليهم حجة إنما يبعثهم فى طلبه لكيلا يضيع العلم (ابن النجار) [كنز العمال ٢٩٤٢٦]","vol":"40","page":359},{"text":"<span data-type='title' id=toc-977>مراسيل ابن جبير</span>\n٤٣٨٨٦- عن سعيد بن جبير قال: أربعة بعد من الجفاء دخول الرجل المسجد يصلى فى مؤخرة ويدع أن يتقدم فى مقدمه ويمر الرجل بين يدى الرجل وهو يصلى ومسح الرجل جبهته قبل أن يقضى صلاته ومؤاكلة الرجل مع غير أهل دينه (البيهقى فى شعب الإيمان) [كنز العمال ٤٤٣٥٩]\nأخرجه البيهقى فى شعب الإيمان (٧/٤٢، رقم ٩٣٨٠) .\n٤٣٨٨٧- عن سعيد بن جبير: أن أناسا من بنى سليم أتوا رسول الله - ﷺ - فقالوا يا رسول الله إنا قد أسلما ولكنا نجتوى المدينة قال فكونوا فى لقاحى تغدو عليكم وتروح وتشربون من ألبانها فقتلوا راعيها واستاقوا فمثل بهم النبى - ﷺ - ثم نزل ﴿إنما جزاء الذين يحاربون الله ورسوله﴾ (عبد الرزاق) [كنز العمال ٤٣٦٢]\nأخرجه عبد الرزاق (١٠/١٠٧، رقم ١٨٥٤٠) .\n٤٣٨٨٨- عن سعيد بن جبير: أن النبى - ﷺ - لم يقتل يوم بدر صبرا إلا ثلاثة عقبة بن أبى معيط والنضر بن الحارث وطعيمة بن عدى (ابن أبى شيبة) [كنز العمال ٢٩٩٨٤]","vol":"40","page":360},{"text":"أخرجه ابن أبى شيبة (٧/٣٦٠، رقم ٣٦٦٩٢) .\n٤٣٨٨٩- عن سعيد بن جبير: أن رسول الله - ﷺ - أتى على بشقة حمار يقطر دما وهو ما بين مكة والمدينة فتركه وقال اصطيدوا ونحن محرمون (ابن جرير) [كنز العمال ١٢٨٠٩]\n٤٣٨٩٠- عن عبد الكريم: أنه سئل عن أبوال الإبل فقال حدثنى سعيد بن جبير على المحاربين قال كان أناس أتوا رسول الله - ﷺ - فقالوا نبايعك على الإسلام فبايعوه وهم كذبة وليس الإسلام يريدون ثم قالوا إنا نجتوى المدينة فقال النبى - ﷺ - هذه اللقاح تغدوا عليكم وتروح فاشربوا من ألبانها وأبوالها فبينما هم كذلك إذ جاء الصريخ يصرخ إلى رسول الله - ﷺ - فقال قتلوا الراعى وساقوا النعم فأمر نبى الله - ﷺ - فنودى فى الناس أن يا خيل الله اركبى فركبوا لا ينتظر فارس فارسا وركب رسول الله - ﷺ - فى أثرهم فلم يزالوا يطلبونهم حتى أدخلونهم مأمنهم فرجع صحابة رسول الله صلى","vol":"40","page":361},{"text":"الله عليه وسلم وقد أثروا منهم فأتوا بهم النبى - ﷺ - فأنزل الله ﴿إنما جزاء الذين يحاربون الله ورسوله﴾ الآية قال فكان نفيهم أن نفوهم حتى أدخلوهم مأمنهم وأرضهم ونفوهم من أرض المسلمين وقتل نبى الله - ﷺ - منهم وصلب وقطع وسمل الأعين قال فما مثل نبى الله - ﷺ - قبل ولا بعد قال ونهى عن المثلة وقال ولا تمثلوا بشىء قال وكان أنس بن مالك يقول نحو ذلك غير أنه قال أحرقهم بالنار بعدما قتلهم قال وبعضهم يقول هم ناس من بنى سليم ومنهم من عرينة ناس من بجيلة (ابن جرير) [كنز العمال ٤٣٦٣]\nأخرجه ابن جرير فى التفسير (٦/٢٠٧) .\n٤٣٨٩١- عن سعيد بن جبير: أنه سئل ما علامة هلاك الناس قال إذا هلك علماؤهم (ابن أبى شيبة) [كنز العمال ٢٩٣٨٣]\nأخرجه أيضًا: البيهقى فى شعب الإيمان (٢/٢٥٣، رقم ١٦٦٢) .","vol":"40","page":362},{"text":"٤٣٨٩٢- عن سعيد بن جبير قال: أول زمرة يدخلون الجنة الذين يحمدون الله فى السراء والضراء (ابن جرير) [كنز العمال ٨٦٢٧]\nأخرجه ابن أبى شيبة (٧/٢٧٢، رقم ٣٦٠١١) .\n٤٣٨٩٣- عن سعيد بن جبير قال: الحائض لا تقرأ من القرآن شيئا ولكن تذكر متى شاءت (ابن أبى شيبة) [كنز العمال ٢٧٧٢٧]\n٤٣٨٩٤- عن سعيد بن جبير قال: خلق آدم نفخ فيه الروح وأول ما نفخ فى ركبته فذهب ينهض فقال خلق الإنسان من عجل (ابن أبى شيبة) [كنز العمال ٤٥٢١]\nأخرجه ابن أبى شيبة (٧/٢٧٢، رقم ٣٦٠١٥) .\n٤٣٨٩٥- عن سعيد بن جبير قال: صيام ثلاثة أيام من كل شهر صيام الدهر (ابن جرير) [كنز العمال ٢٤٦٣٢]\nأخرجه أيضًا: ابن حبان (٨/٤١٣، رقم ٣٦٥٢)، وأحمد (٣/٤٣٦، رقم ١٥٦٣٢) .\n٤٣٨٩٦- عن سعيد بن جبير قال: كان الرجل يعاقد الرجل فيرث كل واحد منهما صاحبه وكان أبو بكر عاقد رجلا فورثه (عبد الرزاق) [كنز العمال ٣٠٧١٩]\nأخرجه أيضًا: سعيد بن منصور (٤/١٢٤٠، رقم ٦٢٥)، وابن جرير (٥/٥٢) .","vol":"40","page":363},{"text":"٤٣٨٩٧- عن سعيد بن جبير قال: كان النبى - ﷺ - إذا سافر يكثر أن يسأل الله العافية فقال له بعض أصحابه يا نبى الله تكثر أن تسأل الله العافية ونحن بين خيرتين إما أن يفتح علينا وأن نستشهد فقال أخشى عليكم ما بين ذلك يعنى الهزيمة (ابن جرير) [كنز العمال ١١٤٠٣]\n٤٣٨٩٨- عن سعيد بن جبير قال: كان النبى - ﷺ - يصلى فمر رجل من المسلمين على رجل من أهل المنافقين فقال له النبى يصلى وأنت جالس فقال له امض إلى عملك إن كان لك عمل فقال ما أظن إلا سيمر عليك من ينكر عليكك فمر عليه عمر بن الخطاب فقال له يا فلان النبى يصلى وأنت جالس فقال له مثلها قال هذا من عمل فوثب إليه فضربه حتى انتهر ثم دخل المسجد فصلى مع النبى - ﷺ - فلما انفتل النبى - ﷺ - قام إليه عمر فقال يا نبى الله مررت آنفا على فلان وأنت تصلى فقلت له النبى يصلى وأنت جالس قال مر إلى عملك إن كان لك عمل فقال النبى - ﷺ -","vol":"40","page":364},{"text":"فهلا فضربت عنقه فقام مسرعا فقال النبى - ﷺ - يا عمر ارجع فإن غضبك عز ورضاك حكم إن لله فى السموات السبع ملائكة يصلون له غنى عن صلاة فلان فقال عمر يا نبى الله وما صلاتهم فلم يرد عليهم شيئا فأتاه جبريل فقال يا نبى الله سألك عمر عن صلاة أهل السماء قال نعم قال اقرأ على عمر السلام وأخبره أن أهل السماء الدنيا سجود إلى يوم القيامة يقولون سبحان ذى الملك والملكوت وأهل السماء الثانية قيام إلى يوم القيامة وأهل السماء الثالثة قيام إلى يوم القيامة يقولون سبحان الحى الذى لا يموت (ابن عساكر) [كنز العمال ٣٥٨٦٦]\nأخرجه ابن عساكر (٣٧/١٨٦) .\n٤٣٨٩٩- عن سعيد بن جبير قال: كان عمار بن ياسر ينقل الحجارة إلى المسجد فأتى رسول الله - ﷺ - فقيل له مات عمار ووقع عليه حجر فقتله فقال رسول الله - ﷺ - ما مات عمار تقتله الفئة الباغية. [كنز العمال ٣٧٤١٠]\nأخرجه ابن عساكر (٤٣/٤١٦) .","vol":"40","page":365},{"text":"٤٣٩٠٠- عن سعيد بن جبير قال: كان مقام أبى بكر وعمر وعثمان وعلى وطلحة والزبير وسعد وعبد الرحمن بن عوف وزيد بن عمرو بن نفيل كانوا أمام رسول الله - ﷺ - فى القتال وخلفه فى الصلاة فى الصف وليس أحد من المهاجرين والأنصار يقوم مقام أحد منهم غاب أو شهد (ابن عساكر) [كنز العمال ٣٦٧٥٢]\nأخرجه ابن عساكر (٢١/٨٣) .\n٤٣٩٠١- عن سعيد بن بجير قال: لم يعط أحد من الأمم الاسترجاع غير هذه الأمة أما سمعت قول يعقوب ﴿يا أسفا على يوسف﴾ (البيهقى فى شعب الإيمان وقال رفعه بعض الضعفاء إلى ابن عباس يرفعه إلى النبى - ﷺ -) [كنز العمال ٣٧٩٠٥]\nأخرجه البيهقى فى شعب الإيمان (٧/١١٧، رقم ٩٦٩١) .","vol":"40","page":366},{"text":"٤٣٩٠٢- عن سعيد بن جبير قال: لما أصيب حمزة بن عبد المطلب ومصعب بن عمير يوم أحد قالوا ليت إخواننا يعلمون من أصبنا من الخير كى يزدادو رغبة فقال الله أنا أبلغ عنكم فنزلت ﴿ولا تحسبن الذين قتلوا فى سبيل الله أمواتا بل أحياء﴾ إلى قوله ﴿المؤمنين﴾ (ابن أبى شيبة) [كنز العمال ١١٧٤٢]\nأخرجه ابن أبى شيبة (٧/٣٦٦، رقم ٣٦٧٥١) .\n٤٣٩٠٣- عن سعيد بن جبير قال: لو أن رجلا تصدق عن ميت بكراع لقبله الله منه (عبد الرزاق) [كنز العمال ١٧٠٥٧]\nأخرجه عبد الرزاق (٩/٦٠، رقم ١٦٣٤٤) .\n٤٣٩٠٤- عن سعيد بن جبير قال: من شرب مسكرا لم يقبل الله منه صلاة ما كان فى مثانته منه قطرة فإن مات منها كان على الله أن يسقيه من طينة الخبال وهى صديد أهل النار وقيحهم (عبد الرزاق) [كنز العمال ١٣٧٦٦]\nأخرجه عبد الرزاق (٩/٢٣٧، رقم ١٧٠٦٥) .","vol":"40","page":367},{"text":"<span data-type='title' id=toc-978>مراسيل أبى جعفر محمد بن على بن الحسين</span>\n٤٣٩٠٥- عن جعفر بن محمد قال: إذا اشتكى العبد ثم عوفى فلم يحدث خيرا ولم يكف شرا لقيت الملائكة بعضها بعضا يعنى حفظته فقال إن فلانا داويناه فلم ينفعه الدواء (ابن النجار) [كنز العمال ٨٧٥٩]\n٤٣٩٠٦- عن أبى جعفر قال: إذا بلغ السفيانى قتل النفس الزكية وهو الذى كتب عليه فيهرب عامة المسلمين من حرم رسول الله - ﷺ - إلى حرم الله بمكة فإذا بلغه ذلك بعث جندا إلى المدينة عليهم رج لمن كلب حتى إذا بلغوا البيداء خسف بهم لا ينجو منهم إلا رجلان من كلب اسمهما وبر وبئر يحول وجوههما فى أقفيتهما (نعيم) [كنز العمال ٣١٥١٣]","vol":"40","page":368},{"text":"٤٣٩٠٧- عن أبى جعفر قال: إذا بلغت سنة تسع وعشرين ومائة واختلفت سيوف بنى أمية وذنب حمار الجزيرة فغلب على الشام ظهرت الرايات السود فى سنة تسع وعشرين ومائة ويظهر الأكيس مع قوم لا يوبه لهم قلوبهم كزبر الحديد شعورهم إلى المناكب ليست لهم رأفة ولا رحمة على عدوهم أسماؤهم الكنى وقبائلهم القرى وعليهم ثياب كلون الليل المظلم يقودهم إلى العباس فلا تزال دولتهم حتى يظهر النجم ذو الذناب ويختلفون فيما بينهم (نعيم بن حماد فى الفتن) [كنز العمال ٣١٥٠٨]\n٤٣٩٠٨- عن أبى جعفر قال: إذا ظهر السفيانى على الأبقع والمنصور اليمانى خرج الترك والروم فيظهر عليهم السفيانى (نعيم) [كنز العمال ٣١٥٠٩]","vol":"40","page":369},{"text":"٤٣٩٠٩- عن أبى جعفر قال: إذا ظهر السفيانى على الأبقع وعلى المنصور والكندى والترك والروم خرج وسار إلى العراق ثم يطلع القرن ثم السعا فعند ذلك هلاك عبد الله ويخلع المخلوع وينسب أقوام فى مدينة الزوراء على جهل فيظهر الأخوص على مدينة الزوراء عنوة فيقتل بها مقتلة عظيمة ويقتل ستة أكبش من آل العباس ويذبح فيها ذبحا صبرا ثم يخرج إلى الكوفة (نعيم) [كنز العمال ٣١٥١١]\n٤٣٩١٠- عن أبى قلابة قال: أعتق رجل عبدا له ليس له مال غيره عند موته فأعتق النبى - ﷺ - ثلثه واستسعاه فى الثلثين (عبد الرزاق) [كنز العمال ٢٩٧٦٤]\n٤٣٩١١- عن أبى جعفر محمد بن على بن الحسين قال: أقبل العباس بن عبد المطلب وهو أبيض بض وعليه حلة وله ضفيرتان فلما رآه رسول الله - ﷺ - تبسم فقال له العباس فيم ضحكت يا رسول الله أضحك الله سنك قال أعجبنى جمالك يا عمى فقال العباس يا رسول الله ما الجمال فى الرجل قال اللسان (ابن عساكر) [كنز العمال ١٧٣٧٣]","vol":"40","page":370},{"text":"٤٣٩١٢- عن أبى قلابة قال: أمر النبى - ﷺ - بجزور فنحرت فانتبهت الناس لحمها فأمر النبى - ﷺ - مناديا فنادى إن الله ورسوله ينهاكم عن النهبة (عبد الرزاق) [كنز العمال ١١٧٣٢]\n٤٣٩١٣- عن أبى جعفر: أن أبا أسيد جاء للنبى - ﷺ - بسبى من البحرين فنظر النبى - ﷺ - إلى امرأة منهن تبكى فقال ما شأنك قالت باع ابنى فنظر النبى - ﷺ - ابعت ابنها قال نعم قال فيمن قال فى بنى عبس فقال النبى - ﷺ - اركب أنت بنفسك فائت به. [كنز العمال ١٠٠٤٤]\n٤٣٩١٤- عن أبى جعفر: أن أبا بكر كان يسمع مناجاة جبريل للنبى - ﷺ - ولا يراه (ابن أبى الدنيا فى المصاحف، وابن عساكر) [كنز العمال ٣٥٥٩٢]","vol":"40","page":371},{"text":"٤٣٩١٥- إن الحمد لله أحمد وأستعينه نعوذ بالله من شرور أنفسنا وسيئات أعمالنا من يهده الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلا الله وحده لا شريك له إن أحسن الحديث كتاب الله قد أفلح من زينه الله فى قلبه وأدخله فى الإسلام بعد الكفر واختاره على ما سواه من أحاديث الناس أنه أحسن الحديث وأبلغه أحبوا من أحب الله أحبوا لله من كل قلوبكم ولا تملوا كلام الله وذكره لا تقسى عنه قلوبكم فقد سماه الله خيرته من الأعمال والصالح من الحديث وعلى كل ما أوتى الناس من الحلال والحرام فاعبدوا الله ولا تشركوا به شيئا واتقوه حتى تقاته واصدقوا الله صالح ما تقولون بأفواهكم وتحابوا بروح الله بينكم إن الله يغضب أن ينكث عهده والسلام عليكم ورحمة الله (هناد على أبى سلمة بن عبد الله بن عوف مرسلا) [كنز العمال ٤٤١٤٧]","vol":"40","page":372},{"text":"٤٣٩١٦- إن الحمد لله ما شاء جعل بين يديه وما شاء جعل خلفه وإن من البيان سحرا (أحمد، والطبرانى عن معن بن يزيد) [كنز العمال ٤٤١٤٨]\n٤٣٩١٧- عن جعفر عن أبيه: أن النبى - ﷺ - أمر بأن تطمس التماثيل التى حول الكعبة يوم فتح مكة (ابن أبى شيبة) [كنز العمال ٣٠١٩٩]\n٤٣٩١٨- عن أبى قلابة ويحيى بن سعيد: أن النبى - ﷺ - بدأ بالأنصار فقال استحلفوا فأبوا أن يحلفوا فقال الأنصار إذا يحلف لكم يهود فقالت الأنصار وما تبالى اليهود أن يحلفوا فواده رسول الله - ﷺ - من عنده مائة من الإبل (عبد الرزاق) [كنز العمال ٤٠٤١١]\n٤٣٩١٩- عن جعفر بن محمد عن أبيه: أن النبى - ﷺ - رفع قبره من الأرض شبرا (ابن جرير) [كنز العمال ٤٢٩٢٤]","vol":"40","page":373},{"text":"٤٣٩٢٠- عن أبى قلابة: أن النبى - ﷺ - صلى يوما بأصحابه صلاة الصبح ثم أقبل على القوم بوجهه فقال هل تقرؤون فى صلاتكم والإمام يقرأ فسكتوا فأعاد ذلك عليهم مرتين أو ثلاثا فقال قائل أو قائلون إنا لنفعل قال فلا تفعلوا وليقرأ أحدكم بفاتحة الكتاب فى نفسه وفى القراءة. [كنز العمال ٢٢٩٧٩]\n٤٣٩٢١- عن أبى جعفر: أن النبى - ﷺ - عليه عمار بن ياسر والنبى - ﷺ - يصلى فرد عليه النبى - ﷺ - السلام (عبد الرزاق) [كنز العمال ٢٢٦٣٢]\n٤٣٩٢٢- عن أبى جعفر: أن النبى - ﷺ - قا للخطابة وسألوه فقال ثلاث تسبيحات ركوعا وثلاث تسبيحات سجودا (ابن أبى شيبة) [كنز العمال ٤٦٦١٩]\n٤٣٩٢٣- عن أبى قلابة: أن النبى - ﷺ - قال لا عدوى وفر من المجذوم كما تفر من الأسد (ابن جرير) [كنز العمال ٢٨٥٠٩]","vol":"40","page":374},{"text":"٤٣٩٢٤- عن أبى جعفر: أن النبى - ﷺ - كان ينزل للأبطح أول ما يقدم (ابن أبى شيبة) [كنز العمال ٣٨٠٤٤]\n٤٣٩٢٥- عن أبى قلابة: أن امرأة صامت حتى ماتت فقال رسول الله - ﷺ - لا صامت ولا أفطرت (ابن جرير) [كنز العمال ٨٤٢٥]\n٤٣٩٢٦- أنبأنا اليمنى عن الحجاج بن أرطاة أخبرنى أبو جعفر: أن حلة كانت ببر فاختصما فيها إلى النبى - ﷺ - فقال أحدهما أشققها نصفين بينى وبينه فقال النبى - ﷺ - لا ضرار فى الإسلام يعنى يتقاومان فيها. [كنز العمال ١٤٥٣٤]\n٤٣٩٢٧- عن أبى العالية: أن خالد بن الوليد قال يا رسول الله إن كائدا من الجن يكيدنى قال قل أعوذ بكلمات الله التامات التى لا يجاوزهن بر ولا فاجر من شر ما ذرأ فى الأرض ومن شر ما يخرج منها ومن شر ما يعرج فى السماء وما ينزل منها ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن قال ففعلت فأذهبه الله عنى (البيهقى) [كنز العمال ٢٨٥٤٣]","vol":"40","page":375},{"text":"٤٣٩٢٨- عن أبى قلابة: أن رجلا أعتق غلاما له عن دبر منه فجعله النبى - ﷺ - من الثلث (عبد الرزاق) [كنز العمال ٢٩٧٦٢]\n٤٣٩٢٩- عن أبى جعفر محمد بن على: أن رسول الله - ﷺ - باع خدمة المدبر.\n٤٣٩٣٠- عن أبى جعفر: أن رسول الله - ﷺ - خرج فى جيش فأدركته القائلة وهو مما يلى الينبع فاشتد عليه حر النار فانتهوا إلى شجرة فعلقوا أسلحتهم عليها وفتح الله عليهم فقسم رسول الله - ﷺ - موضع الشجرة لعلى فى نصيبه قال واشترى إليها بعد ذك فأمر مملوكيه أن يفجروا لها عينا فخرجوا لها مثل عين الجزور جاء البشير يسعى إلى على ليخبره بالذى كان فجعلها على صدقة فكتبها صدقة لله يوم تبيض وجوه وتسود وجوه ليصرف الله بها وجهى عن النار صدقة بتة بتلة فى سبيل الله للقريب والبعيد فى السلم والحرب واليتامى والمساكين وفى الرقاب (ابن جرير) [كنز العمال ٤٦١٥٨]","vol":"40","page":376},{"text":"٤٣٩٣١- عن أبى سلمة بن عبد الرحمن: أن رسول الله - ﷺ - قال لأبى موسى سمع قراءته لقد أوتى هذا من مزامير آل داود (عبد الرازق، مالك) [كنز العمال ٣٧٥٦٠]\n٤٣٩٣٢- عن أبى جعفر: أن رسول الله - ﷺ - قال لو عاش إبراهيم ابنه لوضعت الجزية عن كل قبطى (أبو نعيم فى المعرفة) [كنز العمال ٣٥٥٥٧]\n٤٣٩٣٣- عن أبى جعفر: أن سلمان الفارسى كان لناس من بنى النضير فكاتبوه على أن يغرس لهم كذا وكذا ودية حتى تبلغ عشر سعفات فقال له النبى - ﷺ - ضع عند كل نقير ودية ثم غدا النبى - ﷺ - فوضعها له بيده ودعا له فيها فكانت على ثبج البحر فما علت منها ودية فلما أفاءها الله عليه وهى المثيب جعلها فهى صدقة بالمدينة (عبد الرزاق) [كنز العمال ٣٧١٣١]","vol":"40","page":377},{"text":"٤٣٩٣٤- عن يونس بن حباب قال: استأمرت أبا جعفر بن محمد بن على فى تعليق المعاذة فقال نعم إذا كان من كتاب الله أو كلام عن النبى - ﷺ - وأمرنى أن أستشفى به من الحمى قال: فكنت اكتبها من الربع يا نار كونى بردا وسلاما على إبراهيم وأرادو به كيدا فجعلناهم الأخسرين اللهم رب جبريل وميكائيل وإسرافيل اشف صاحب هذا الكتاب (ابن جرير) [كنز العمال ٢٨٥٤٢]\n٤٣٩٣٥- عن أبى جعفر قال: بينما الحسن مع رسول الله - ﷺ - إذ عطش فاشتد ظمأه فطلب له النبى - ﷺ - ماء فلم يجد فأعطاه لسانه فمصه حتى روى (ابن عساكر) [كنز العمال ٣٧٦٥٩]\n٤٣٩٣٦- عن أبى جعفر محمد بن على قال: جاء الجهنى وهو عبد الله بن أنيس إلى رسول الله - ﷺ - فقال مرنى بليلة أجئ فأصلى خلفك جعلنى الله فداءك (ابن جرير) [كنز العمال ٣٧٢٦٣]","vol":"40","page":378},{"text":"٤٣٩٣٧- عن أبى قلابة قال: جاء النبى - ﷺ - إلى أهل البقيع فنادى بصوته فقال يا أهل البقيع لا يتفرق البيعان إلا عن رضى (عبد الرزاق) [كنز العمال ٩٩٦٣]\n٤٣٩٣٨- عن الزهرى عن أبى سلمة بن عبد الرحمن قال: جاء قيس بن مطاطية إلى حلقة فيها سلمان الفارسى وصهيب الرومى وبلال الحبشى فقال هؤلاء الأوس والخزرج قد قاموا بنصرة هذا الرجل فما بال هؤلاء فقام إليه معاذ فأخذ بتلبيبه حتى أتى به النبى - ﷺ - فأخبره بمقالته فقام رسول الله - ﷺ - مغضبا يجر رداءه حتى دخل المسجد ثم نودى الصلاة جامعة فحمد الله وأثنى عليه ثم قال يا أيها الناس إن الرب رب واحد وإن الأب أب واحد وإن الدين دين واحد ألا وإن العربية ليست لكم بأب ولا أم إنما هى لسان فمن تكلم بالعربية فهو عربى فقال معاذ وهو آخذ بتلبيبه يا رسول الله ما تقول فى هذا المنافق فقال دعه إلى النار قال فكان فيمن ارتد فقتل فى الردة (ابن عساكر وقال هذا حديث مرسل","vol":"40","page":379},{"text":"وهو مع إرساله غريب جدا تفرد به أبو بكر السلمى بن عبد الله الهذلى البصرى عن مالك ولم يروه عنه إلا قرة بن عينى) [كنز العمال ٣٧١٣٢]\n٤٣٩٣٩- عن أبى سلمة بن عبد الرحمن قال: جىء بالنبى - ﷺ - فى مرضه حتى جلس فى مصلاه وأقام أبو بكر إلى جنبه فصلى قائما يأتم بالنبى - ﷺ - والناس قائمون يأتمون بأبى بكر (عبد الرزاق) [كنز العمال ٢٣٠٦٩]\n٤٣٩٤٠- عن أبى سلمة بن عبد الرحمن قال: خرج رسول الله - ﷺ - والمؤذن يقيم قبل الفجر فوجد رجلين يصليان فقال أصلاتان معا (عبد الرزاق) [كنز العمال ٢٢٠٤١]\n٤٣٩٤١- عن أبى جعفر قال: خطب على ابنة أبى جهل فقام النبى - ﷺ - على المنبر فحمد الله وأثنى عليه ثم قال إن عليا خطب الجويرية بنت أبى جهل ولم يكن ذلك له أن يجتمع بنت رسول الله - ﷺ - وبنت عدو الله وإنما فاطمة بضعة منى (عبد الرزاق) [كنز العمال ٣٧٧٣٩]","vol":"40","page":380},{"text":"٤٣٩٤٢- عن عبد الله بن عبد الرحمن الزهرى قال: دخل هشام بن عبد الملك المسجد الحرام فنظر إلى محمد بن على بن الحسين وقد أحدق به الناس فأرسل إليه فقال أخبرنى عن يوم القيامة ما يأكل الناس فيه وما يشربون فقال محمد بن على لرسول يحشرون على مثل فرصة النقى فيها أنهار تفجر (ابن عساكر) [كنز العمال ٣٩٧٨٢]\n٤٣٩٤٣- عن عبد الملك بن أبى سليمان قال: سألت أبا جعفر هل فى هذه الأمة كفر قال لا أعلمه ولا شرك قلت فماذا قال بغى (ابن أبى شيبة) [كنز العمال ٨٨١٢]\n٤٣٩٤٤- عن أبى قلابة قال: سئل رسول الله - ﷺ - عن الطريق الميتاء قال اجعلوها سبعة أذرع (عبد الرزاق) [كنز العمال ٢٥٨٣٤]\n٤٣٩٤٥- عن أبى العالية قال: ستر ما بين الجن وعورات بنى آدم أن يقول الرجل بسم الله. [كنز العمال ٢٧٢١٧]\n٤٣٩٤٦- عن جعفر بن محمد عن أبيه قال: سلم على عدوك يعينك الله عليه وتضرع له ينصرك الله عليه واحلم عنه يأخذه الله بلسانه (ابن النجار) [كنز العمال ٨٧٥٨]","vol":"40","page":381},{"text":"٤٣٩٤٧- عن أبى العالية قال: سيأتى على الناس زمان تخرب صدورهم من القرآن وتبلى كما تبلى ثيابهم ولا يجدون لها حلاوة ولا لذاذة إن قصروا عما أمروا به قالوا إن الله غفور رحيم وإن عملوا عما ما نهوا عنه قالوا إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك أمرهم كله طمع ليس معه أخوف لبسوا جلود الضأن على قلوب الذئاب أفضلهم فى أنفسهم المداهن (ابن عساكر) [كنز العمال ٢٩٤٢٨]\n٤٣٩٤٨- عن محمد بن على قال: سيكون عائد بمكة يبعث إليه سبعون ألفا عليهم رجل من قيس حتى إذا بلغوا الثنية دخل آخرهم ولم يخرج أولهم منها نادى جبريل يا بيداء يا بيداء يا بيداء يسمع بهم مشارقها ومغاربها خذيهم فلا خير فيهم فلا يظهر على هلاكهم إلا راعى غنم فى الجبل ينظر إليهم حين ساخوا فيخبر بهم فإذا سمع العائد منهم خرج (نعيم) [كنز العمال ٣١٥١٢]","vol":"40","page":382},{"text":"٤٣٩٤٩- عن محمد بن على قال: غسل النبى - ﷺ - فى قميص فولى على غسله سفلته والفضل محتضنه والعباس يصب الماء والفضل يقول ارحنى قطعت وتينى إنى أجد شيئا ينزل على قال وغسل من بئر سعد أبى خيثمة بقباء وهى البئر التى يقال لها بئر أريس (ابن أبى شيبة) [كنز العمال ١٨٨٥٦]\n٤٣٩٥٠- عن أبى قلابة قال: فى الجنة قصر لصوام رجب (ابن عساكر) [كنز العمال ٢٤٥٨١]\n٤٣٩٥١- عن جعفر بن محمد عن أبيه: فى هذه الآية ﴿تعالوا ندع أبناءنا وأبناءكم ونساءنا ونساءكم وأنفسنا وأنفسكم﴾ قال فجاء بأبى بكر وولده وبعمر وولده وبعثمان وولده وبعلى وولده (ابن عساكر) [كنز العمال ٤٣٠٦]\n٤٣٩٥٢- عن أبى جعفر قال: قال النبى - ﷺ - إنى لأسمع صوت الصبى ورائى فأخفف الصلاة شفقا أن تفتتن أمه (عبد الرزاق) [كنز العمال ٢٢٨٨٦]","vol":"40","page":383},{"text":"٤٣٩٥٣- عن أبى قلابة قال: قال رسول الله - ﷺ - فيما يحدث عن الله يا ابن آدم خصلتين أعطيتكهما لم يكن لك واحدة منهما جعلت طائفة من مالك عند موتك أرحمك به أو أطهرك به وصلاة عبادك عليك بعد موتك. [كنز العمال ٤٦١١٨]\n٤٣٩٥٤- عن أبى جعفر محمد بن على قال: قال لى لم كتمتم بسم الله الرحمن الرحيم فنعم الأمر والله كتموا فإن رسول الله - ﷺ - قال إذا دخل منزله اجتمعت عليه قريش فنجهر ببسم الله الرحمن الرحيم ويرفع صوته فتولى قريش فرارا فأنزل الله ﴿وإذا ذكرت ربك فى القرآن وحده ولوا على أدبارهم نفورا﴾ (ابن النجار) [كنز العمال ٤٤٨٦]","vol":"40","page":384},{"text":"٤٣٩٥٥- عن أبى بن عبد الرحمن بن عوف قال: كان أبو ذر الغفارى جالسا إلى جنب أبى بن كعب يوم الجمعة ورسول الله - ﷺ - يخطب فتلا رسول الله - ﷺ - آية لم يكن أبا ذر سمعها فقال أبو ذر لأبى متى نزلت هذه الآية فلم يكلمه فلما أقيمت الصلاة قال له أبو ذر فما منعك أن تكلمنى حين سألتك فقال له أبى إنه ليس لك من جمعتك إلا ما لغوت فانطلق أبو ذر إلى رسول الله - ﷺ - فأخبره فقال صدق أبى فقال أبو ذر أستغفر الله وأتوب إليه فقال رسول الله - ﷺ - اللهم اغفر لأبى ذر وتب عليه (الرويانى والديلمى، وابن أبى شيبة) [كنز العمال ٢٣٣٢٢]\n٤٣٩٥٦- عن أبى سلمة بن عبد الرحمن قال: كان أزواج النبى - ﷺ - يأخذن من شعورهن حتى يدعنه كهيئة الوفرة (ابن جرير) [كنز العمال ١٧٤٥٦]","vol":"40","page":385},{"text":"٤٣٩٥٧- عن أبى جعفر قال: كان النبى - ﷺ - إذا أكل مع قوم كان آخرهم أكلا (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٩٨٠]\n٤٣٩٥٨- عن أبى جعفر بن محمد بن على قال: كان النبى - ﷺ - إذا استهل هلال رمضان استقبله بوجهه ثم يقول اللهم أهله علينا بالأمن والإيمان والسلامة والإسلام والعافية المجللة ودفاع الأسقام والعون على الصلاة والصيام وتلاوة القرآن اللهم سلمنا لرمضان وسلمه منا حتى يخرج رمضان وقد غفرت لنا ورحمتنا وعفوت عنا ثم يقبل على الناس بوجهه فيقول أيها الناس إنه إذا أهل شهر رمضان خلت فيه مردة الشياطين وغلقت أبواب الجحيم وفتحت أبواب الرحمة ونادى مناد من السماء كل ليلة هل من سائل هل من تائب هل من مستغفر اللهم اعط كل منفق خلفا وكل ممسك تلفا حتى إذا كان يوم الفطر نادى مناد من السماء هذا يوم الجائزة فاغدوا فخذوا جوائزكم قال محمد بن على لا يشبه جوائز الأمراء (ابن عساكر) [كنز العمال ٢٤٢٨٨]","vol":"40","page":386},{"text":"٤٣٩٥٩- عن أبى جعفر قال: كان النبى - ﷺ - يخطب قائما ثم يجلس ثم يقوم فيخطب خطبتين (ابن أبى شيبة) [كنز العمال ٢٣٣٣٦]\n٤٣٩٦٠- عن أبى جعفر قال: كان رسول الله - ﷺ - يقرأ فى الجمعة بسورة الجمعة والمنافقين فأما سورة الجمعة فيبشر بها المؤمنين ويحرضهم وأما سورة المنافقين فيوبخهم. [كنز العمال ٢٣٣٤٢]\n٤٣٩٦١- عن أبى جعفر قال: كان على الزبير بن العوام يوم بدر عمامة صفراء فنزلت الملائكة وعليهم عمائم صفر (عبد الرزاق) [كنز العمال ٣٠٠٠٧]","vol":"40","page":387},{"text":"٤٣٩٦٢- عن أبى جعفر قال: كان فى صفوان بن أمية ثلاث من السنة استعار رسول الله - ﷺ - حين سار إلى حنين فقال صفوان أغصب يا محمد قال بل عارية مضمونة قال فضمنت العارية حتى تؤدى إلى أهلها وقدم المدينة بعد فتح مكة فقال له رسول الله - ﷺ - ما جاء بك يا أبا أمية قال يا نبى الله زعم الناس أن لا خلاق لمن لم يهاجر فقال رسول الله - ﷺ - يا أبا أمية لترجعن حتى تنبطح ببطحاء مكة فعرف الناس أن الهجرة قد انقطعت بعد فتح مكة وبات فى مسجد رسول الله - ﷺ - فسرقت خميصته من تحت رأسه فظفر بصاحبه فأتى به رسول الله - ﷺ - فقال إن هذا سرق خميصتى فقال رسول الله - ﷺ - اذهبوا به فاقطعوه فقال يا رسول الله هى له فقال ألا قبل أن تأتينى به فعرف الناس أن لا بأس بالعفو عن الحد ما لم ينته إلى الإمام (ابن عساكر) [كنز العمال ١٣٤٣٩]","vol":"40","page":388},{"text":"٤٣٩٦٣- حدثنا يزيد بن هارون أنبأنا محمد بن عمرو عن أبى سلمة ويحيى بن عبد الرحمن بن حاطب قالا: كانت بين رسول الله - ﷺ - وبين المشركين هدنة فكان بين بنى كعب وبين بنى بكر قتال بمكة فقدم صريخ بنى كعب على رسول الله - ﷺ - فقال:\nلا هم إنى ناشد محمدا حلف أبينا وأبيه الأتلدا\nفانصر هداك الله نصرا عتدا وادع عباد الله يأتوا مددا\nفمرت سحابة فرعدت فقال رسول الله - ﷺ - إن هذه لترعد بنصر بنى كعب ثم قال لعائشة: جهزينى ولا تعلمى بذلك أحدا، فدخل عليها أبو بكر فأنكر بعض شأنها فقال: ما هذا قالت: أمرنى رسول الله - ﷺ - أن أجهزه قال: إلى أين قالت إلى مكة قال: فوالله ما أنقضت الهدنة بيننا وبينهم بعد، فجاء أبو بكر إلى رسول الله - ﷺ - فذكر له، فقال النبى - ﷺ -: إنهم أول من غدر ثم أمر بالطرق فحبست، ثم خرج وخرج المسلمون معه فغم لأهل مكة لا يأتيهم خبر","vol":"40","page":389},{"text":"فقال أبو سفيان لحكيم بن حزام: أى حكيم والله لقد غممنا واغتممنا، فهل لك أن تركب ما بيننا وبين مر لعلنا أن نلقى خبرا، فقال له بديل بن ورقاء الكعبى من خزاعة: وأنا معكم قالا: وأنت إن شئت فركبوا ثم إذا دنوا من ثنية مر وأظلموا فأشرفوا على الثنية، فإذا النيران قد أخذت الوادى كله، قال أبو سفيان لحكيم بن حزام، أى حكيم ما هذه النيران قال بديل بن ورقاء: هذه نيران بنى عمرو خدعتها الحرب، قال أبو سفيان: لا وأبيك لبنو عمرو وأذل وأقل من هؤلاء، فتكشف عنهم الأراك فأخذهم حرس رسول الله - ﷺ - نفر من الأنصار وكان عمر بن الخطاب تلك الليلة على الحرس فجاؤوا بهم إليه، فقالوا: جئناك بنفر أخذناهم من أهل مكة فقال عمر وهو يضحك إليهم: والله لو جئتمونى بأبى سفيان ما زدتم قالوا: قد والله أتينا بأبى سفيان فقال: احبسوه فحبسوه، حتى أصبح فغدى به على رسول الله - ﷺ - فقيل له: بايع فقال: لا أجد إلا ذاك أو","vol":"40","page":390},{"text":"شرا منه فبايع، ثم قيل لحكيم بن حزام: بايع فقال: أبايعك ولا أخر إلا قائما قال رسول الله - ﷺ -: أما من قبللنا فلن تخر إلا قائما، فلما ولوا قال أبو بكر: يا رسول الله إن أبا سفيان رجل يحب السماع يعنى الشرف، فقال رسول الله - ﷺ -: من دخل دار أبى سفيان فهو آمن إلا ابن خطل ومقيس بن صبابة الليثى وعبد الله بن سعد بن أبى سرح والقينتين فإن وجدتموهم متعلقين بأستار الكعبة فاقتلوهم، فلما ولوا قال أبو بكر: يا رسول الله لو أمرت بأبى سفيان فحبس على الطريق وأذن فى الناس بالرحيل فأدركه العباس فقال: هل لك إلى أن تجلس حتى تنظر قال: بلى ولم يكره ذلك فيرى ضعفه فسألهم فمرت جهينة فقال: أى عباس من هؤلاء قال: هذه جهينة قال: مالى ولجهينة، والله ما كان بينى وبينهم حرب قط، ثم مرت مزينة فقال: أى عباس من هؤلاء قال: هذه مزينة قال: مالى ولمزينة، والله ما كان بينى وبينهم حرب قط، ثم مرت سليم فقال: أى","vol":"40","page":391},{"text":"عباس من هؤلاء قال: هذه سليم، ثم جعلت تمر طوائف العرب، فمر عليه أسلم وغفار فيسأل عنها فيخبره العباس حتى مر رسول الله - ﷺ - فى أخريات الناس فى المهاجرين الأولين والأنصار فى لأمة تلمع البصر فقال: أى عباس من هؤلاء قال: هذا رسول الله - ﷺ - وأصحابه فى المهاجرين الأولين والأنصار قال: لقد أصبح ابن أخيك عظيم الملك، قال: لا والله ما هو بملك ولكنها النبوة، كانوا عشرة آلاف أو اثنى عشر ألفا، ودفع رسول الله - ﷺ - الراية إلى سعد بن عبادة فدفعها سعد إلى ابنه قيس بن سعد وركب أبو سفيان فسبق الناس حتى اطلع عليهم من الثنية قال له أهل مكة: ما وراءك قال: ورائى الدهم ورائى مالا قبل لكم به ورائى من لم أر مثله، من دخل دارى فهو آمن، فجعل الناس يقتحمون داره، وقدم رسول الله - ﷺ - فوقف فى الحجون بأعلى مكة، وبعث الزبير بن العوام فى الخيل فى أعلى الوادى، وبعث خالد بن الوليد","vol":"40","page":392},{"text":"فى الخيل فى أسفل الوادى. وقال رسول الله - ﷺ -: إنك لخير أرض الله وأحب أرَض الله إلى الله، وإنى والله لو لم أخرج منك ما خرجت، وإنها لن تحل لأحد كان قبلى، ولا تحل لأحد بعدى، وإنما أحلت لى من النهار ساعة وهى ساعتى هذه حرام لا يعضد شجرها، ولا يحتش حشيشها، ولا يلتقط لقطتها إلا لمنشد فقال له رجل يقال له: أبو شاه والناس يقولون قال له العباس: يا رسول الله إلا الإذخر فإنه لبيوتنا وقيوننا أو لبيوتنا وقبورنا، فأما ابن خطل فوجدوه متعلقا بأستار الكعبة فقتل وأما مقيس بن صبابة فوجدوه بين الصفا والمروة فبادره نفر من بنى كعب ليقتلوه، فقال ابن عمه نميلة خلوا عنه فوالله لا يدنو منه رجل إلا ضربته بسيفى هذا حتى يبرد، فتأخروا عنه فحمل عليه بسيفه ففلق به هامته وكره أن يفخر عليه أحد، ثم طاف رسول الله - ﷺ - بالبيت ثم دخل عثمان بن طلحة فقال: أى عثمان أين المفتاح فقال هو عند أمى سلامة ابنة سعد،","vol":"40","page":393},{"text":"فأرسل إليها رسول الله - ﷺ - فقالت: لا واللات والعزى لا أدفعه إليه أبدا قال: إنه قد جاء أمر غير الأمر الذى كنا عليه فإنك إن لم تفعلى قتلت أنا وأخى، فدفعته إليه فأقبل به حتى إذا كان وجاه رسول الله - ﷺ - عثر فسقط المفتاح منه، فقام إليه رسول الله - ﷺ - فأحثى عليه بثوبه، ثم فتح له عثمان فدخل رسول الله - ﷺ - الكعبة، فكبر فى زواياها وأرجائها وحمد الله، ثم صلى بين الأسطوانتين ركعتين، ثم خرج فقام بين الناس فقال على: فتطاولت لها ورجوت أن يدفع إلينا المفتاح فتكون فينا السقاية والحجابة. فقال رسول الله - ﷺ -: أين عثمان هاكم ما أعطاكم الله، ثم دفع إليه المفتاح ثم رقى بلال على ظهر الكعبة فأذن، فقال خالد بن أسيد: ما هذا الصوت قالوا: بلال بن رباح قال عبد أبى بكر الحبشى قالوا: نعم قال: أين قالوا: على ظهر الكعبة قال: على مرقة بنى أبى طلحة قالوا:","vol":"40","page":394},{"text":"نعم قال: ما يقول قالوا: يقول: أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله - ﷺ - قال: لقد أكرم الله أبا خالد بن أسيد عن أن يسمع هذا الصوت يعنى أباه، وكان ممن قتل يوم بدر فى المشركين وخرج رسول الله - ﷺ - إلى حنين، وجمعت له هوزان بحنين فاقتتلوا فهزم أصحاب رسول الله - ﷺ - قال: ﴿ويوم حنين إذ أعجبتكم كثرتكم فلم تغن عنكم شيئا الآية﴾ فنزل رسول الله - ﷺ - عن دابته فقال: اللهم إنك إن شئت لم تعبد بعد اليوم، شاهت الوجوه، ثم رماهم بحصباء كانت فى يده فولوا مدبرين، فأخذ رسول الله - ﷺ - السبى والأموال فقال لهم: إن شئتم فالفداء، وإن شئتم فالسبى فقالوا: لن نؤثر اليوم على الحسب شيئا فقال رسول الله - ﷺ -: إذا خرجت فاسألونى فإنى أعطيكم الذى لى، ولن يتعذر على أحد من المسلمين، فلما خرج رسول الله - ﷺ - صاحوا إليه فقال: أما","vol":"40","page":395},{"text":"الذى أعطيتكموه وقال المسلمون مثل ذلك إلا عيينة بن حصن فإنه قال: أما الذى لى فأنا لا أعطيه قال: فأنت على حقك من ذلك فصارت له يومئذ عجوز عوراء، ثم حاصر رسول الله - ﷺ - أهل الطائف قريبا من شهر فقال عمر بن الخطاب: أى رسول الله دعنى أدخل عليهم فأدعوهم إلى الله، قال: إنهم إذا قاتلوك. فدخل عليهم عروة فدعاهم إلى الله فرماه رجل من بنى مالك بسهم فقتله فقال رسول الله - ﷺ -: مثله فى قومه كمثل صاحب يس وقال رسول الله - ﷺ -: خذوا مواشيهم، وضيقوا عليهم ثم أقبل رسول الله - ﷺ -: راجعا حتى إذا كان بنخلة جعل الناس يسألونه، قال أنس: حتى انتزعوا رداءه عن ظهره، فأبدوا عن مثل فلقة القمر فقال: ردوا على ردائى لا أبا لكم أتبخلونى فوالله أن لو كان لى ما بينهما إبلا وغنما لأعطيتكموه فأعطى المؤلفة يومئذ مائة مائة من الإبل وأعطى الناس، فقالت الأنصار عند ذلك، فدعاهم رسول الله","vol":"40","page":396},{"text":"- ﷺ - فقال: قلتم كذا وكذا، ألم أجدكم ضلالا فهداكم الله بى قالوا: بلى قال: أولم أجدكم عالة فأغناكم الله بى قالوا: بلى، قال: ألم أجدكم أعداء فألف الله بين قلوبكم بى قالوا: بلى، قال: أما إنكم لو شئتم قلتم قد جئتنا مخذولا فنصرناك قالوا: الله ورسوله أمن، قال: لو شئتم قلتم جئتنا طريدا فآويناك قالوا: الله ورسوله أمن قال: ولو شئتم قلتم جئتنا عائلا فواسيناك قالوا: الله ورسوله أمن قال: أفلا ترضون أن ينقلب الناس بالشاء والبعير وتنقلبون برسول الله إلى دياركم، قالوا: بلى فقال رسول الله - ﷺ -: الناس دثار والأنصار شعار وجعل على المغانم عباد بن وقش أخا بنى عبد الأشهل، فجاء رجل من أسلم عاريا ليس عليه ثوب فقال: اكسنى من هذه البرود بردة قال: إنما هى مقاسم المسلمين، ولا يحل لى أن أعطيك منها شيئا فقال قومه: اكسه منها بردة، فإن تكلم فيها أحد فهى من قسمنا وأعطائنا فأعطاه بردة، فبلغ","vol":"40","page":397},{"text":"ذلك رسول الله - ﷺ - فقال: ما كنت أخشى هذا عليه ما كنت أخشاكم عليه فقال: يا رسول الله ما أعطيته إياها حتى قال قومه: إن تكلم فيها أحد فهى من قسمنا وأعطائنا فقال: جزاكم الله خيرا جزاكم الله خيرا جزاكم الله خيرا [كنز العمال ٣٠٢٠٤]\n٤٣٩٦٤- عن أبى جعفر قال: كلمات الفرج لا إله إلا الله العلى العظيم سبحان الله رب العرش الكريم الحمد لله رب العالمين اللهم اغفر لى وارحمنى وتجاوز عنى واعف عنى فإنك غفور رحيم (ابن أبى شيبة) [كنز العمال ٥٠١٥]\n٤٣٩٦٥- عن أبى العالية قال: كنا نتحدث أنه سيأتى على الناس زمان خير أهله الذى يرى الخير فيحابيه قريبا. [كنز العمال ٤٦٦٢٠]","vol":"40","page":398},{"text":"٤٣٩٦٦- عن سهل بن أبى زينب قال: كنت عمر بن عبد العزيز إذ قال يا أبا قلابة حدثنا فقال أبو قلابة قال رسول الله - ﷺ - إنى رأيت أنى أؤمكم إذ لحقنى ظلال وتقدمت ثم لحقنى ظلال فتقدمت لحقنى من أمتى يكونون من بعدى تخلق بى قلوبهم وأعمالهم فقال عمر إنى والله يا أبا قلابة ما كنت تسرنا بهذا الحديث قبل اليوم (ابن عساكر) [كنز العمال ٣٧٩٠٨]\n٤٣٩٦٧- عن أبى قلابة قال قال رسول الله - ﷺ -: لا تضاروا فى الحفر قال وذلك يحفر الرجل إلى جنب الرجل ليذهب ماؤه (عبد الرزاق) [كنز العمال ٩١٧٢]\n٤٣٩٦٨- عن أبى قلابة قال قال رسول الله - ﷺ -: لا يحل لرجل يؤمن بالله واليوم الآخر أن يجامع على حبل ليس منه قال ونهى عن بيع المغانم حتى تقسم (عبد الرزاق) [كنز العمال ٢٨٠٤٤]\n٤٣٩٦٩- عن جعفر عن أبيه قال: لم يؤم على النبى - ﷺ - إمام وكانوا يدخلون أفواجا يصلون ويخرجون (ابن أبى شيبة) [كنز العمال ١٨٨٥٥]","vol":"40","page":399},{"text":"٤٣٩٧٠- حدثنا يحيى بن سعيد عن جعفر عن أبيه قال: لما أرادوا أن يغسلوا النبى - ﷺ - كان عليه قميص فأرادوا أن ينزعوه فسمعوا نداء من البيت لا تنزعوا القميص. [كنز العمال ١٨٨٥٤]\n٤٣٩٧١- عن أبى جعفر قال: لما أن كان النبى - ﷺ - مخرجه للفتح بعسفان أو بالكديد شرو له قدحا وهو على راحلته فى شهر رمضان فجعلت الرقاق تمر به والقدح على يده ثم شرب فبلغه بعد ذلك أن ناسا صاموا فقال أولئك العاصون ثلاث مرات (عبد الرزاق) [كنز العمال ٢٤٣٨٨]","vol":"40","page":400},{"text":"٤٣٩٧٢- عن أبى سلمة بن عبد الرحمن قال: لما أن هجت قريش رسول الله - ﷺ - أحزنه ذلك فقال لعبد الله بن رواحة اهج قريشا فهجاهم هجاء ليس بالبليغ إليهم فلم يرض به فبعث إلى أبى بن مالك فقال اهج قريشا فهجاهم هجاء لم يبلغ فيه فلم يرض بذلك فبعث إلى حسان بن ثابت وكان يكره أن يبعث إلى حسان فقال حسان حين جاءه الرسول أن اهج قريشا قد آن لكم أن تبعثوا إلى هذا الأسد الضارب بذنبه فقال حسان والذى بعثك بالحق لأفرينهم بلسانى هذا ثم اطلع لسانه فتقول عائشة والله كأن لسانه لسان حية فقال رسول الله - ﷺ - إن لى فيهم نسبا وأنا أخشى أن تصيب بعضه فأت أبا بكر فإنه أعلم قريش بأنسابها فيخلص لك نسبى قال حسان والذى بعثك بالحق لأسلنك منهم ونسبك منهم مثل سل الشعرة من العجين فهجاهم حسان فقال له رسول الله - ﷺ - لقد شفيت يا حسان واستشفيت (ابن عساكر) [كنز العمال ٣٦٩٥٨]","vol":"40","page":401},{"text":"٤٣٩٧٣- عن جعفر عن أبيه قال: لما ثقل النبى - ﷺ - قال أين أكون غدا قالوا عند فلانة فعرفن له أزواجه أنه إنما يريد عائشة فقلن يا رسول الله قد وهبنا أيامنا لأختنا عائشة يا رسول الله (ابن أبى شيبة) [كنز العمال ١٨٨٥٧]\n٤٣٩٧٤- عن محمد بن على بن الحسين قال: لما كان يوم بدر فدعا عتبة بن ربيعة إلى البراز قام على بن أبى طالب إلى الوليد بن عتبة وكانا مشتبيهن حديثين وقال بيده فجعل باطنها إلى الأرض فقتله ثم قام شيبة بن ربيعة فقام إليه حمزة وكان مثل هاتين الاسطوانتين فاختلفا ضربتين وضربه عبيدة ضربة أرخت عاتقه الأيسر وأسف عتبة لرجل عبيدة فضربها بالسيف فقطع ساقه ورجع حمزة وعلى على عتبة فأجهزا عليه وحملا عبيدة إلى النبى - ﷺ - فى العريش فأدخلاه عليه فأضجعه رسول الله - ﷺ - ووسده رجله وجعل يمسح الغبار عن وجهه فقال عبيدة أما والله يا رسول الله لو رآك أبو طالب لعلم أنى أحق بقوله منه حين يقول: -","vol":"40","page":402},{"text":"وتسلمه حتى نصرع حوله - ونذهل عن أبنائنا والحلائل - ألست شهيدا قال بلى وأنا الشاهد عليك ثم مات فدفنه رسول الله - ﷺ - بالصفراء ونزل فى قبره وما نزل فى قبر أحد غيره. [كنز العمال ٣٠٠٠٨]\n٤٣٩٧٥- عن أبى جعفر محمد بن على قال: ما استوى رجلان فى حسب ودين قط إلا كان أفضلهما عند الله آدابهما قيل قد علم فضله عند الناس وفى المنازل والمجالس فما فضله عند الله ﷻ قال بقراءته القرآن من حيث أنزل ودعاؤه الله من حيث لا يلحقن وذلك أن الرجل يلحن فلا يصعد إلى الله (عبد الرزاق) [كنز العمال ٤٠٤١]","vol":"40","page":403},{"text":"٤٣٩٧٦- عن أبى جعفر محمد بن على قال: ما من عبادة أفضل من عفة بطن أو فرج وما من شىء أحب إلى الله من أن يسأل وما يدفع القضاء إلا الدعاء وإن أسرع الخير ثوابا البر وإن أسرع الشر عقوبة البغى وكفى بالمرء عيبا أن يبصر من الناس ما يعمى عليه من نفسه وأن يأمر الناس بما لا يستطيع التحول عنه وأن يؤذى جليسه بما لا يعنيه (ابن عساكر) [كنز العمال ٤٤٣٦٤]\n٤٣٩٧٧- عن أبى جعفر قال: مر رسول الله - ﷺ - بابن العشب وهو يصلى ركعتين حين أقيمت الصلاة فقال النبى - ﷺ - أصلاتان معا (عبد الرزاق) [كنز العمال ٢٢٠٣٤]\n٤٣٩٧٨- عن أبى جعفر قال: ميامن الصفوف تزيد على مياسر المسجد خمسة وعشرين درجة (ابن أبى شيبة) [كنز العمال ٢٣٠١٥٢٣٠١٥]","vol":"40","page":404},{"text":"٤٣٩٧٩- عن أبى جعفر قال: وجد فى ثقل سيف رسول الله - ﷺ - إن أعتى الناس على الله ثلاثة من قتل غير قاتله أو ضرب غير ضاربه أو آوى محدثا فلا يقبل الله منه صرفا ولا عدلا ومن تولى غير مواليه فهو كافر بما أنزل الله على رسوله (ابن أبى شيبة) [كنز العمال ٤٤٣٥٣]\n٤٣٩٨٠- عن أبى جعفر قال: يزعمون أنى أنا المهدى وإنى إلى الأجل أدنى منى إلى ما يدعون ولو أن الناس اجتمعوا على أن يأتيهم العدل من باب لخالفهم القدر حتى يأتى به من باب آخر (ابن عساكر) [كنز العمال ٣٧٨٥٩]\n\n<span data-type='title' id=toc-979>مراسيل سعيد بن المسيب</span>\n٤٣٩٨١- وقال ابن جريج عن ابن المنكدر قال: آوتها امرأة أسيد بن حضير فجاء أسيد فإذا هى آوتها قلامها وقال لا أضع ثوبى حتى آتى النبى - ﷺ - فذكر ذلك له فقال رحمتهما رحمهما الله. [كنز العمال ١٣٩٤٣]\nأخرجه عبد الرزاق (١٠/٢٣٣، رقم ١٨٩٥١) .","vol":"40","page":405},{"text":"٤٣٩٨٢- عن ابن جريج قال أخبرنى يحيى بن سعيد أنه سمع ابن سعيد بن المسيب يقول: أتى النبى - ﷺ - بامرأة فى بيت عظيم من بيوت قريش قد أتت ناسا فقالت إن آل فلان يستعيرونكم كذا وكذا فأعاروها ثم أتوا أولئك فأنكروا أن يكونوا استعاروهم وأنكرت هى أن تكون استعارتهم فطلقها النبى - ﷺ -[كنز العمال ١٣٩٤٣]\nأخرجه عبد الرزاق (١٠/٢٠٣، رقم ١٨٨٣٣) .\n٤٣٩٨٣- عن ابن جريج قال: أخبرنى عن ابن شهاب عن ابن المسيب أن أبا بكر وعمر تذاكروا الوتر عند النبى - ﷺ - فقال أبو بكر أما أنا فأنام على وتر فإن استيقظت صليت شفعا حتى الصباح وقال عمر ولكنى أنام على شفع ثم أوتر من السحر فقال النبى - ﷺ - لأبى بكر حذر هذا وقال لعمر قوى هذا. [كنز العمال ٢٤٩٣٣]\nأخرجه عبد الرزاق (٣/١٤، رقم ٤٦١٥)، والطحاوى (١/٣٤٢) .","vol":"40","page":406},{"text":"٤٣٩٨٤- عن ابن جريج قال: أخبرنى يونس بن يونس قال قلت لابن المسيب عجبا من القسامة يأتى الرجل لا يعرف القاتل من المقتول ثم يقسم فيقول قضى رسول الله - ﷺ - بالقسامة فى قتيل خيبر ولو علم أن يجترئ الناس عليها ما قضى بها. [كنز العمال ٤٠٤٤٥]\nأخرجه عبد الرزاق (١٠/٣٨، رقم ١٨٢٧٧) .\n٤٣٩٨٥- عن ابن المسيب قال قال النبى - ﷺ -: إذا سرق السارق ما يبلغ ثمن المجن قطعت يده وكان ثمن المجن عشرة دراهم (عبد الرزاق) [كنز العمال ١٣٩٤٤]\nأخرجه عبد الرزاق (١٠/٢٣٣، رقم ١٨٩٥١) .\n٤٣٩٨٦- عن سعيد بن المسيب قال: إذا قام الرجل الصلاة وهو فى فلاة من الأرض صلى خلفه ملكان فإذا أذن وأقام صلى خلفه من الملائكة أمثال الجبال (الضياء) [كنز العمال ٢٣٢٢٣]\nأخرجه أيضًا: عبد الرزاق (١/٥١٠، رقم ١٩٥٤) .","vol":"40","page":407},{"text":"٤٣٩٨٧- عن ابن المسيب قال: أعتقت امرأة أو رجل ستة أعبد لها لم يكن لها عند الموت مال غيرهم فأتى فى ذلك النبى - ﷺ - فأقرع بينهم فأعتق اثنين وأرق أربعة (عبد الرازق، والضياء) [كنز العمال ٤٦١٢٥]\nأخرجه عبد الرزاق (٩/١٥٩، رقم ١٦٧٥١) .\n٤٣٩٨٨- عن سعيد بن المسيب قال: أعتم رسول الله - ﷺ - ليلة بالعشاء ثم خرج فوجد الناس منهم الراقد ومنهم المصلى فقال إنكم لخيار الناس من شهد هذه الصلاة ما من الناس أخذ ينتظر هذه الصلاة غيركم (الضياء) [كنز العمال ٢١٨٥٥]","vol":"40","page":408},{"text":"٤٣٩٨٩- عن سعيد بن المسيب قال: أعطى النبى - ﷺ - حكيم بن حزام يوم حنين عطاء فاستقله فزاده فقال يا رسول الله عليه وسلم أى عطيتك خيرا قال ألا ولى فقال له النبى - ﷺ - يا حكيم ابن حزام إن هذا المال خضرة حلوة فمن أخذه بسخاوة نفس وحسن أكلة بورك له فيه ومن أخذه باستشراف نفس وسوء أكلة لم يبارك له فيه وكان كالذى يأكل ولا يشبع واليد العليا خير من اليد السفلى قال ومنك يا رسول الله قال ومنى قال فوالذى بعثك بالحق لا أرزأ بعدك أحدا شيئا أبدا قال فلم يقبل ديوانا ولا عطاء حتى مات قال وكان عمر بن الخطاب يقول اللهم إنى أشهدك على حكيم بن حزام أنى أدعوه لحقه من هذا المال وهو يأبى فقال إنى والله أرزأك ولا غير شيئا (عبد الرزاق) [كنز العمال ١٧١١٧]\nأخرجه عبد الرزاق (٩/٧٦، رقم ١٦٤٠٧) .","vol":"40","page":409},{"text":"٤٣٩٩٠- عن سعيد بن المسيب وعروة قالا: أعطى النبى - ﷺ - حكيم بن حزام يوم حنين عطاء فاستقله فزاده فقال يا رسول الله أى عطيتك خير قال الأولى يا حكيم بن حزام إن هذا المال خضرة حلوة فمن أخذه بسخاوة نفس وحسن أكلة بورك له فيه ومن أخذه باستشراف نفس وسوء أكلة لم يبارك له فيه وكان كالذى يأكل ولا يشبع واليد العليا خير من اليد السلفى قال ومنك يا رسول الله قال ومنى (الطبرانى) [كنز العمال ١٧١١٦]\nأخرجه الطبرانى (٣/١٨٨، رقم ٣٠٧٨) .\n٤٣٩٩١- عن سعيد بن المسيب قال: أعطى رسول الله - ﷺ - قوة بضعة خمسة وأربعين رجلا وإنه لم يقيم عند امرأته يوما تاما كان يأتى هذه الساعة وهذه الساعة ينتقل بينهن كذلك اليوم حتى إذا كان الليل قسم لكل امرأة منهن ليلتها (عبد الرزاق) [كنز العمال ٣٥٤٩٥]\nأخرجه عبد الرزاق (٧/٥٠٧، رقم ١٤٠٥١) .","vol":"40","page":410},{"text":"٤٣٩٩٢- عن سعيد بن المسيب: أن أبا أيوب أبصر فى لحية النبى - ﷺ - أذى فنزعه فأراه إياه فقال النبى - ﷺ - نزع الله عن أبى أيوب ما يكره (ابن عساكر) [كنز العمال ٣٧٥٧٢]\nأخرجه ابن عساكر (١٦/٤٨) .\n٤٣٩٩٣- عن سعيد بن المسيب: أن أبا أيوب الأنصارى أخذ من لحية رسول الله - ﷺ - شيئا فقال له النبى - ﷺ - لا يصيبك السوء يا أبا أيوب (ابن عدى، وابن عساكر) [كنز العمال ٣٧٥٧١]\nأخرجه ابن عدى (٧/١٩٩)، وابن عساكر (١٦/٤٧) .\n٤٣٩٩٤- عن سعيد بن المسيب: إن أعظم الصلاة أجرا أخفها قياما (البيهقى فى شعب الإيمان) [كنز العمال ٢٢٨٨١]\nأخرجه البيهقى فى شعب الإيمان (٦/٥٤٢، رقم ٩٢٢٠) .","vol":"40","page":411},{"text":"٤٣٩٩٥- عن سعيد بن المسيب: أن الذى ولى دفن رسول الله - ﷺ - وأجنابه أربعة نفر دون الناس على والعباس والفضل وصالح مولى النبى - ﷺ - فلحدوا له ونصبوا عليه اللبن نصبا (ابن أبى شيبة) [كنز العمال ١٨٨٤٦]\nأخرجه ابن أبى شيبة (٧/٤٢٨، رقم ٣٧٠٢٩) .\n٤٣٩٩٦- عن سعيد بن المسيب: أن القسامة كانت فى الجاهلية فأقرها النبى - ﷺ - فى قتيل من الأنصار وجد فى جب اليهود قال فسد النبى - ﷺ - فكلفهم قسامة فقال اليهود لن نحلف فقال النبى - ﷺ - للأنصار أفتحلفوا قالت الأنصار لن نحلف فأغرم النبى - ﷺ - اليهود ديته لأنه قتل من أظهرهم (عبد الرزاق) [كنز العمال ٤٠٤٤٤]\nأخرجه عبد الرزاق (١٠/٢٧، رقم ١٨٢٥٢) .","vol":"40","page":412},{"text":"٤٣٩٩٧- عن ابن جريج قال أنبأنا عمرو بن شعيب خبرا رفعه إلى عبد الله بن عمرو وأما المثنى فأخبرنا عن عمرو بن شعيب عن سعيد بن المسيب: أن المزنى سأل رسول الله - ﷺ - فقال يا رسول الله ضالة الغنم فقال رسول الله - ﷺ - اقبضها فإنما هى لك أو لأخيك أو للذئب فاقبضها حتى يأتى باغيها فقال يا رسول الله ضالة الإبل فقال رسول الله - ﷺ - معها السقاء والحذاء وتأكل فى الأرض ولا يخاف عليها الذئب فدعها حتى يأتيها باغيها فقال يا رسول الله فما وجد من مال فقال النبى - ﷺ - ما كان بطريق ميتاء أو قرية مسكونة فعرفه سنة فإن أتى باغيه فأده إليه وإن لم تجد باغيا فهو لك فإن أتى باغية يوما من الدهر فرده إليه فقال يا رسول الله فما وجد فى قرية خربة فقال رسول الله - ﷺ - فيه وفى الركاز الخمس فقال يا رسول الله حريسة الجبل فقال رسول الله - ﷺ - فيها غرامتها ومثلها معها وجلدات","vol":"40","page":413},{"text":"نكال فقال يا رسول الله فالثمر المعلق فى الشجر فقال رسول الله - ﷺ - غرامته ومثله معه وجلدات نكال فقال يا رسو لالله فما جمع الجرين والمراح فقال رسول الله - ﷺ - ما بلغ ثمن المجن قطعت يد صاحبه وكان ثمن المجن عشرة دراهم وكان دون ذلك فغرامته ومثله معه وجلدات نكان وقال رسول الله - ﷺ - تعافوا الحدود فيما بينكم قبل أن تأتونى فما بلغ من حد فقد وجب. [كنز العمال ٤٠٥٥٦]\nأخرجه عبد الرزاق (١٠/١٢٧، رقم ١٨٥٩٧) .\n٤٣٩٩٨- عن سعيد بن المسيب: أن النبى - ﷺ - أمر عتاب بن أسيد أن يخرص العنب كما يخرص النخل فيؤدى زكاته زبيبا كما يؤدى زكاته تمرا فتلك سنة النبى - ﷺ - فى النخل والعنب (ابن أبى شيبة) [كنز العمال ١٦٩٥٨]\nأخرجه ابن أبى شيبة (٢/٤١٥، رقم ١٠٥٦٣) .","vol":"40","page":414},{"text":"٤٣٩٩٩- عن ابن المسيب: أن النبى - ﷺ - قال فى أم الولد أعتقها ولدها وتعتد عدة الحرة (عبد الرازق وسنده ضعيف، وعبد الرازق) [كنز العمال ٢٩٧٤٢]\nأخرجه عبد الرزاق (٧/٢٣٣، رقم ١٢٩٣٧) .\n٤٤٠٠٠- عن ابن المسيب: أن النبى - ﷺ - نهى عن بيع اللحم بالشاة وهى حية. [كنز العمال ١٠١٢١]\nأخرجه عبد الرزاق (٨/٢٧، رقم ١٤١٦٢) .\n٤٤٠٠١- عن سعيد بن المسيب: أن النبى - ﷺ - وأبا بكر وعمر أمروا بصوم عاشوراء (ابن جرير) [كنز العمال ٢٤٦٠٦]","vol":"40","page":415},{"text":"٤٤٠٠٢- عن سعيد بن المسيب: أن امرأة كانت تحت ثابت بن قيس بن شماس وكان قد أصدقها حديقة وكان غيور فضربها فكسر يدها فجاءت النبى - ﷺ - فاشتكت إليه فقالت أنا أرد عليه حديقته قال أو تفعلين قالت نعم فدعا زوجها فقال إنها ترد عليك حديقتك قال أو ذلك لى قال نعم قال فقد قبلت يا رسول الله فقال النبى - ﷺ - اذهبا فهى واحدة ثم نكحت بعده رفاعة العابدى فضربها فجاءت عثمان فقالت أنا أرد عليه صداقه فدعاه عثمان فقبل فقال عثمان اذهبى فهى واحدة. [كنز العمال ١٥٢٧٨]\nأخرجه عبد الرزاق (٦/٤٨٢، رقم ١١٧٥٧) .\n٤٤٠٠٣- عن ابن المسيب: أن تمرا كان عند بلال فتغير فخرج به بلال إلى السوق فباعه صاعين بصاع فلما بلغ ذلك النبى - ﷺ - أنكره وقال ما هذا يا بلال فأخبره فقال أربيت اردد علينا تمرنا (عبد الرزاق) [كنز العمال ١٠١٢٣]\nأخرجه عبد الرزاق (٨/٣٣، رقم ١٤١٨٩) .","vol":"40","page":416},{"text":"٤٤٠٠٤- عن سعيد بن المسيب: أن خولة بنت حكيم استفتت رسول الله - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل أعليها الغسل قال نعم إذا هى أنزلت الماء (الضياء) [كنز العمال ٢٧٣٣٤]\nأخرجه أيضًا:: ابن أبى عاصم (٦/٥٨، رقم ٣٢٦٥) .\n٤٤٠٠٥- عن سعيد بن المسيب: أن رجلا سأله أتم الصلاة وأصوم فى السفر فقال لا قال إنى أقوى على ذلك قال كان رسول الله - ﷺ - أقوى منك وكان يفطر فى السفر وفى لفظ وقال سعيد إنه قال خيركم من قصر الصلاة وأفطر (ابن جرير) [كنز العمال ٢٢٧٥٥]\nأخرجه ابن أبى شيبة (٢/٢٠٤، رقم ٨١٧٠) .","vol":"40","page":417},{"text":"٤٤٠٠٦- عن ابن عيينة عن يحيى بن سعيد بن المسيب: أن رجلا من أسلم أتى عمر فقال إن الآخر زنى قال فتب إلى الله واستتر بستر الله فإن الله يقبل التوبة عن عباده وإن الناس يعيرون ولا يغيرون فلم تدعه نفسه حتى أتى أبا بكر فقال له مثل قول عمر فلم تدعه نفسه حتى أتى النبى - ﷺ - فذكر ذلك له فأعرض عنه فأتاه من الشق الآخر فأعرض عنه فأتاه من الشق الآخر فأعرض عنه فذكر ذلك له فأرسل النبى - ﷺ - إلى قومه فسألهم عنه أبه جنون أبه ريح فقالوا لا فأمر به فرجم قال ابن عيينة فأخبرنى عبد الله بن دينار قال فقام النبى - ﷺ - على المنبر فقال يا أيها الناس اجتنبوا هذه القاذورة التى نهاكم الله عنها ومن أصاب من ذلك شيئا فليستتر قال يحيى بن سعيد عن نعيم بن عبد الله بن هزال أن النبى - ﷺ - قال لهزال لو سترته بثوبك كان خيرا لك قال وهزال الذى كان أمره أن يأتى النبى - ﷺ - فيخبره. [كنز","vol":"40","page":418},{"text":"العمال ١٣٥٥٧]\nأخرجه عبد الرزاق (٧/٣٢٣، رقم ١٣٣٤٢)، ومالك (٢/٨٢٠، رقم ١٤٩٨)، والبيهقى (٨/٢٢٨، رقم ١٦٧٧٦) .\n٤٤٠٠٧- عن سعيد بن المسيب: أن رسول الله - ﷺ - أقاد من نفسه وإن أبا بكر أقاد رجلا من نفسه وأن عمر أقاد سعدا من نفسه (عبد الرزاق) [كنز العمال ٤٠٢٢٤]\nأخرجه عبد الرزاق (٩/٤٦٩، رقم ١٨٠٤٢) .\n٤٤٠٠٨- عن ابن المسيب: أن رسول الله - ﷺ - سبى يوم خيبر ستة آلاف بين غلام وامرأة فجعل أبا سفيان بن حرب الزبير بن بكار (ابن عساكر) [كنز العمال ٣٠٢٢٣]\nأخرجه ابن عساكر (٢٣/٤٦٠) .\n٤٤٠٠٩- عن سعيد بن المسيب من حدثه: أن رسول الله - ﷺ - عليكم عمر وعمرو ويزيد ومروان ومحمد ومحمد (نعيم) .\nأخرجه نعيم بن حماد فى الفتن (١/١٣٢، رقم ٣٢٣) .\n٤٤٠١٠- عن ابن المسيب: أن رسول الله - ﷺ - قضى أن الشهود إذا استووا أقرع بين الخصمين (عبد الرزاق) [كنز العمال ١٤٥٤٧]","vol":"40","page":419},{"text":"أخرجه عبد الرزاق (٨/٢٧٩، رقم ١٥٢١١) .\n٤٤٠١١- عن ابن المسيب: أن رسول الله - ﷺ - قضى فى الجنين غرة عبد أو وليدة فقال الهذلى الذى قضى عليه كيف أغرم يا رسول الله من لا شرب ولا أكل ولا نطق ولا استهل قيل ذلك يطل فقال رسول الله - ﷺ - إنما هذا من إخوان الكهان (عبد الرزاق) [كنز العمال ٤٠٤٢٢]\nأخرجه عبد الرزاق (١٠/٦٠، رقم ١٨٣٤٩) .\n٤٤٠١٢- عن ابن المسيب: أن رسول الله - ﷺ - مر برجل يكاتب عبدا فقال له النبى - ﷺ - اشترط ولاءه (عبد الرزاق) [كنز العمال\nأخرجه عبد الرزاق (٩/٧، رقم ١٦١٥٩) .","vol":"40","page":420},{"text":"٤٤٠١٣- عن سعيد بن المسيب: أن صهيبا أقبل مهاجرا نحو النبى - ﷺ - فتبعه نفر من قريش مشركون فنزل فانتقل كنانته فقال قد علمتم يا معشر قريش أنى أرماكم رجلا بسهم وأيم الله لا تصلون إلى حتى أمريكم بكل سهم فى كنانتى ثم أضربكم بسيفى ما بقى فى يدى منه شىء ثم شأنكم بعد ذلك وإن شئتم دللتكم على ما لى بمكة وتخلوا سبيلى قالوا نعم فتباعدوا على ذلك فدلهم فأنزل الله على رسوله القرآن ﴿ومن الناس من يشترى نفسه ابتغاء مرضات الله﴾ حتى فرغ من الآية فلما رأى النبى - ﷺ - صهيبا قال ربح البيع أبا يحيى وقرأ عليه القرآن (ابن سعد، والحارث، وابن المنذر، وابن أبى حاتم، ونعيم فى الحلية، وابن عساكر) [كنز العمال ٤٢٧٩]\nأخرجه ابن سعد (٣/٢٢٨)، والحارث كما فى زوائد الهيثمى (٢/٦٩٣، رقم ٦٧٩)، وأبو نعيم (١/١٥١)، وابن عساكر (٢٤/٢٢٨) .","vol":"40","page":421},{"text":"٤٤٠١٤- عن حبيب بن هند الأسلمى قال لى سعيد بن المسيب: إنما الخلفاء ثلاثة قلت من قال أبو بكر وعمر وعمر قلت هذا أبو بكر وعمر قد عرفناهما فمن عمر قال إن عشت أدركته وإن مت كان بعدك. [كنز العمال ٣٧٨٤٩]\nأخرجه ابن أبى عاصم فى الزهد (١/٢٩٢)، وأبو نعيم (٥/٢٥٧) .\n٤٤٠١٥- عن ابن أبى ذئب: أنه سأل أبا جابر البياضى عن الرجل يشهد بشهادة ثم يشهد بغيرها فقال سمعت ابن المسيب يقول قال رسول الله - ﷺ - خذوا بأول قوله قال وقد اختلفوا على فيه فمنهم من يقول كان رسول الله - ﷺ - يأخذ بقوله الأول ومنهم من يقول كان يأخذ بقوله (عبد الرزاق) [كنز العمال ٢٩٦٢٩]\nأخرجه عبد الرزاق (٨/٣٥٢، رقم ١٥٥١٠) .\n٤٤٠١٦- عن سعيد بن المسيب قال: أول قضية ردت ى قضاء رسول الله - ﷺ - علانةى دعوة معاوية (زياد أبو عروبة فى الأوائل، وابن عساكر) [كنز العمال]\nأخرجه ابن عساكر (١٩/١٧٨) .","vol":"40","page":422},{"text":"٤٤٠١٧- عن سعيد بن المسيب قال: أول من سل سيفا فى الله الزبير بن العوام بينا هو ذات يوم قائل إذ سمع نغمة قتل رسول الله - ﷺ - متجردا بالسيف صلتا فلقيه النبى - ﷺ - كفه كفه فقال ما لك يا زبير قال سمعت أنك قتلت قال فما أردت أن تصنع قال أردت والله أن ستعرض أهل فدعا له النبى - ﷺ - بخير وفى ذلك يقول الأسدى هذا كأول سيف سل فى غضب ولله سيف الزبير المنتضى أنفا حمية سبقت من فضل نجدته. [كنز العمال ٣٦٦٢١]\nأخرجه ابن عساكر (١٨/٣٥١) .\n٤٤٠١٨- عن عقبة بن حريث قال: تقدمنا إلى سعيد بن المسيب فذكرنا له حديث ابن عمر فى نبيذ الجر فقال إن رسول الله - ﷺ - لم يحرمه ولكن أصحابه وقعوا فى خيار خيبر فنهاهم عنه (ابن جرير) [كنز العمال\nأخرجه أيضًا: النسائى فى الكبرى (٤/١٨٨، رقم ٦٨٣٥) .","vol":"40","page":423},{"text":"٤٤٠١٩- أنبأنا معمر عن ربيعة عن ابن المسيب عن النبى - ﷺ - قال: التولية والإقالة والشركة سواء لا بأس به وأما ابن جريج فقال أخبرنى ربيعة بن أبى عبد الرحمن عن النبى - ﷺ - حديثا مستفاضا بالمدينة قال من ابتاع طعاما فلا يبعه حتى يقبضه وليستوفيه إلا أن يشرك فيه أو يوليه أو يقبله (عبد الرزاق) [كنز العمال ٩٩٦٨]\nأخرجه عبد الرزاق (٨/٤٩، رقم ١٤٢٥٧) .\n٤٤٠٢٠- عن سعيد بن المسيب قال: ثلاث مما أحدث الناس اختصار السجود ورفع الأيدى ورفع الصوت عند الدعاء (عبد الرزاق) [كنز العمال ٤٤٣٥٢]\nأخرجه عبد الرزاق (٢/٢٥١، رقم ٣٢٥١) .","vol":"40","page":424},{"text":"٤٤٠٢١- عن الثورى عن إسماعيل بن أمية قال: جاء رجل يشكى امرأته إلى ابن المسيب فقال ابن المسيب قال رسول الله - ﷺ - أيما امرأة لم تستغن عن زوجها ولم تشكر له لم ينظر الله إليها يوم القيامة فقال رجل عند ابن المسيب قال رسول الله - ﷺ - أيما امرأة أقسم عليها زوجها قسم حق الله فلم تبره حطت عنها سبعون صلاة فقال رجل آخر عند ابن المسيب قال رسول الله - ﷺ - أيما امرأة الحقت بقوم نسبا ليس منهم لم يعدل وزنها يوم القيامة مثقال ذرة. [كنز العمال ٤٥٨٦٧]\nأخرجه عبد الرزاق (٧/٤٨٦، رقم ١٣٩٩٠) .\n٤٤٠٢٢- عن سعيد بن المسيب قال: خرج رسول الله - ﷺ - عام الفتح من المدينة بثمانية آلاف أو عشرة آلاف ومن أهل مكة بألفين (ابن أبى شيبة) [كنز العمال ٣٠١٨٣]\nأخرجه ابن أبى شيبة (٧/٤٠٧، رقم ٣٦٩٢٧) .","vol":"40","page":425},{"text":"٤٤٠٢٣- عن مالك بن سعيد بن المسيب أنه قال: الخلفاء أبو بكر والعمران فقيل له أبو بكر وعمر قد عرفناهما فمن عمر الآخر قال يوشك إن عشت أن تعرفه يريد عمر بن عبد العزيز. [كنز العمال ١٧٨٥٠]\n٤٤٠٢٤- عن ابن المسيب قال: الخلفاء ثلاثة وسائرهم ملوك قيل من هؤلاء الثلاثة قال أبو بكر وعمر وعمر قيل له قد عرفنا أبو بكر وعمر فمن عمر الثانى قال إن عشتم أدركتموه وإن متم كان بعدكم (نعيم بن حماد فى الفتن) [كنز العمال ٣٧٨٤٨]\nأخرجه نعيم بن حماد فى الفتن (١/١٠٥، رقم ٢٥٥) .\n٤٤٠٢٥- عن ابن المسيب قال: دفع رسول الله - ﷺ - خيبر لى يهود ويعملونها ولم شطر ثمرها فمضى على ذلك رسول الله - ﷺ - وأبو بكر وسنتين من خلافة عمر حتى أجلاهم منها (عبد الرزاق) [كنز العمال ٤٢٠٨٥]\nأخرجه عبد الرزاق (٨/٩٨، رقم ١٤٤٦٨) .","vol":"40","page":426},{"text":"٤٤٠٢٦- عن سعيد بن المسيب قال: رأى النبى - ﷺ - بنى أمية على منابرهم فساءه ذلك فأوحى الله إليه إنما هى دنيا أعطوها فقرت عينه وهى قوله ﴿وما جعلنا الرؤيا التى أريناك إلا فتنة للناس﴾ (ابن أبى حاتم، وابن مردويه) [كنز العمال ٣٨٠١٤]\n٤٤٠٢٧- عن ابن المسيب أن: رجلا ظاهر من امرأته فأصابها قبل أن يكفر فأمره النبى - ﷺ - بكفارة واحدة (عبد الرزاق) [كنز العمال ٢٨٦٤٧]\nأخرجه عبد الرزاق (٦/٤٣١، رقم ١١٥٢٧) .\n٤٤٠٢٨- أنبأنا معمر عن قتادة قال: سألت ابن المسيب عن رجل له سهم فى غنم أبيعه قبل أن يقسم قال نعم فقلت قد نهى النبى - ﷺ - عن بيع المغانم حتى تقسم قال إن المغانم يكون فيها الذهب والفضة قال معمر ولا يدرى كم سهمه من المغانم. [كنز العمال ١١٥٨٧]\nأخرجه عبد الرزاق (٨/٤٩، رقم ١٤٢٦٠) .","vol":"40","page":427},{"text":"٤٤٠٢٩- عن ربيعة قال: سألت ابن المسيب كم فى أصبع من أصابع المرأة قال عشر من الإبل قلت فى إصبعى قال عشرون قلت فثلاثة قال ثلاثون قلت فأربع قال عشرون قلت حين جرحها واستدلت بليتها نقص عقلها قال أعراقى أنت قال قلت بل عالم متبين أو جاهل متعلم قال السنة (عبد الرزاق) [كنز العمال ٤٠٤٠٣]\nأخرجه عبد الرزاق (٩/٣٩٤، رقم ١٧٧٤٩) .\n٤٤٠٣٠- عن عباد بن أوس قال: سألت سعيد بن المسيب عن الرمى فى المدينة فقال لا ترم فيها ولكن حولها إن رسول الله - ﷺ - حرم ما بين لابتيها (ابن جرير) [كنز العمال ٣٨١٦٥]\n٤٤٠٣١- ما حدثنا سفيان عن يحيى بن سعيد عن القعقاع بن حكيم قال: سألت سعيد بن المسيب عن المستحاضة فقال ما بقى من الناس أعلم بها منى إذا أقبلت الحيضة فتلدع الصلاة وإذا أدبرت فلتغتسل ثم تتوضأ لكل صلاة. [كنز العمال ٢٧٧٥٥]","vol":"40","page":428},{"text":"٤٤٠٣٢- أنبأنا معمر عن الزهرى: سألت عن الحيوان بالحيوان نسيئة فقال سئل ابن المسيب فقال لا ربا فى الحيوان وقد نهى عنه المضامين والملاقيح وحبل الحبلة والمضانى فى أصلاب الإبل والملاقيح ما فى بطونها وحبل الحبلة ولد ولد هذه. [كنز العمال ١٠١١٩]\nأخرجه عبد الرزاق (٨/٢٠، رقم ١٤١٣٧) .\n٤٤٠٣٣- أنبأنا معمر وابن عيينة عن أيوب عن سعيد بن جبير عن ابن عمر: عن النبى - ﷺ - مثله. [كنز العمال ١٠١٢٠]\nأخرجه عبد الرزاق (٨/٢٠، رقم ١٤١٣٧) .","vol":"40","page":429},{"text":"٤٤٠٣٤- عن معمر عن قتادة قال: سئل رجل ابن المسيب عن الوتر فقال أوتر رسول الله - ﷺ - وإن تركت فليس عليك وصلى صلاة الضحى وإن تركت فليس عليك وصلى ركعتين قبل الظهر وركعتين بعدها وإن تركت فليس عليك وضحى رسول الله - ﷺ - وإن تركت فليس عليك قال قلت يا أبا محمد هذا كله قد عرفناه ما خلا الوتر قال بلغنى أن رسول الله - ﷺ - قال يا أهل القرآن أوتروا فإن الله وتر يحب الوتر (عبد الرزاق) [كنز العمال ٢١٩٣٢]\nأخرجه عبد الرزاق (٣/٣، رقم ٤٥٧٠) .\n٤٤٠٣٥- عن ابن المسيب قال: سنة الحد أن يستتاب صاحبه إذا فرغ من جلده. [كنز العمال ١٣٥٥٧]\nأخرجه عبد الرزاق (٧/٣٨٩، رقم ١٣٥٨٢) .\n٤٤٠٣٦- عن ابن المسيب قال: صلى النبى - ﷺ - بأصحابه مرة وهو جنب فأعاد بهم (عبد الرازق وسنده ضعيف) [كنز العمال ٢٢٤١٦]\nأخرجه عبد الرزاق (٢/٣٥٠، رقم ٣٦٦٠) .","vol":"40","page":430},{"text":"٤٤٠٣٧- عن سعيد بن المسيب قال: عليك بالعزلة فإنها عبادة (ابن أبى الدنيا فى العزلة، والضياء) [كنز العمال ٨٧٢٤]\nأخرجه أيضًا: الفاكهى (٢/٢٦٩، رقم ١٥٠١)، وابن أبى عاصم فى الزهد (١/٣٨٣)، والبيهقى فى الزهد الكبير (٢/٩٤، رقم ١٢١) .\n٤٤٠٣٨- عن ابن المسيب قال: قال رسول الله - ﷺ - للعباس يا أبا الفضل ألا أبشرك قال بلى يا رسول الله قال لو قدمت أعطاك الله حتى ترضى (ابن عدى، وابن عساكر) [كنز العمال ٣٧٣٢٥]\nأخرجه ابن عدى (٦/٣٤١)، وابن عساكر (٢٦/٣٤١) .\n٤٤٠٣٩- عن ابن المسيب: قال قضى رسول الله - ﷺ - فى جنين يقتل فى بطن المرأة بغرة فى الذكر غلام وفى الأنثى جارية (عبد الرزاق) .\nأخرجه عبد الرزاق (١٠/٦١، رقم ١٨٣٥٤) .","vol":"40","page":431},{"text":"٤٤٠٤٠- عن سهل بن أبى أمامة قال: قال لنا ابن المسيب لعلكم ترمون الصيد فيما حول المدينة فقلت نعم قال فقد بلغنا أن رسول الله - ﷺ -. نهى عن صيد ما بين لابتيها (ابن جرير) [كنز العمال ٣٨١٦٤]\nأخرجه أيضًا: الحارث كما فى مجمع الزوائد (١/٢١٨، رقم ٨٢) .\n٤٤٠٤١- عن سعيد بن المسيب قال: قتل يوم بدر خمسة رجال من المهاجرين من قريش مهجع مولى عمر يحمل يقول أبا مهجع وإلى ربى أرجع وقتل ذو الشمالين وابن بيضاء وعبيدة بن الحارث وعامر بن أبى وقاص. [كنز العمال ٢٩٩٨٥]\nأخرجه ابن أبى شيبة (٧/٣٦٠، رقم ٣٦٦٩٩) .","vol":"40","page":432},{"text":"٤٤٠٤٢- عن إسحاق عن عمران ابن كثير قال: قدمت الشام فإذا قبيصة بن ذؤيب قد جاء برجل من أهل العراق فأدخله على عبد الملك بن مروان فحدثه عن أبيه عن المغيرة أنه سمع النبى - ﷺ - يقول إن الخليفة لا يناشد قال فأعطى وكسى وحيى قال فحك فى نفسى شىء فقدمت المدينة فلقيت سعيد بن المسيب فحدثته فقال قاتل الله قبيصة كيف باع دينه بدنيا فإنه والله ما من امرأة من خزاعة قعيدة فى بيتها إلا قد حفظت قول عمرو بن سالم الخزاعى لرسول الله - ﷺ -:\nاللهم إنى ناشد محمدا يحلف أبيه وأبينا الأتلدا\nفتناشد رسول الله - ﷺ - ولا يناشد الخليفة. [كنز العمال ١٤٤٢٢]\nأخرجه عساكر (٤٣/٥١٩) .\n٤٤٠٤٣- عن ابن المسيب قال: قضى رسول الله - ﷺ - باليمين مع الشاهد (عبد الرزاق) [كنز العمال ١٤٥٤٨]\nأخرجه أيضًا:: الشافعى (١/١٤٩)، والبيهقى (١٠/١٧٢، رقم ٢٠٤٥٣) .","vol":"40","page":433},{"text":"٤٤٠٤٤- عن طارق بن عبد الرحمن قال: قلت لسعيد بن المسيب رجل مات ولم يحج يجزيه أن يحج عنه ابنه قال نعم إنما هو كالدين ثم قال كان ذلك على عهد رسول الله - ﷺ - فرخص له فى ذلك أن يحج عنه (ابن جرير) [كنز العمال ١٢٨٦٦]\n٤٤٠٤٥- عن قتادة قال: قلت لسعيد بن المسيب ما فرق بين المهاجرين الأولين قال فرق ما بينهما القبلتان ومن صلى مع رسول الله - ﷺ - القبلتين فهو من المهاجرين الأولين (ابن أبى شيبة) [كنز العمال ٣٧٩٢٣]\nأخرجه ابن أبى شيبة (٧/٣٤٦، رقم ٣٦٦٢٤) .","vol":"40","page":434},{"text":"٤٤٠٤٦- عن سعيد بن المسيب قال: كتب رسول الله - ﷺ - إلى كسرى وقيصر والنجاشى أما بعد فتعالوا إلى كلمة سواء بيننا وبينكم أن لا نعبد إلا الله ولا نشرك به شيئا ولا يتخذ بعضنا بعضا أربابا من دون الله فإن تولوا فقلوا اشهدوا بأنا مسلمون قال سعيد فمزق كسرى الكتاب ولم ينظر فيه فقال النبى - ﷺ - مزق ومزقت أمته فأما النجاشى فآمن وآمن من كان عنده فأرسل رسول الله - ﷺ - بهدية حلة فقال رسول الله اتركوه ما ترككم وأما قيصر فقرأ كتاب رسول الله - ﷺ - فقال هذا كتاب لم أسمع به بعد سليمان النبى بسم الله الرحمن الرحيم ثم أرسل إلى أبى سفيان والمغيرة بن شعبة وكانا تاجرين فسألهما عن بعض شأن رسول الله - ﷺ - وسألهما من تبعه فقالا تتبعه النساء وضعفة الناس فقال أرأيتما الذين يدخلون معه يرجعون قالا لا قال هذا هو النبى ليملكن تحت قدمى لو كنت عنده لغسلت قدميه (ابن أبى شيبة) [كنز","vol":"40","page":435},{"text":"العمال ٣٠٣٣٠]\nأخرجه ابن أبى شيبة (٧/٣٤٧، رقم ٣٦٦٢٧) .\n٤٤٠٤٧- عن ابن المسيب والشعبى والزهرى قالوا: لا تحل الهبة لأحد بعد النبى - ﷺ - (عبد الرزاق) [كنز العمال ٤٥٧٠٧]\nأخرجه عبد الرزاق (٧/٧٦، رقم ١٢٢٧٢) .\n٤٤٠٤٨- عن ابن المسيب قال: لا ربا إلا فى الذهب والفضة وفيما يكال ويوزن مما يؤكل ويشرب (مالك) [كنز العمال ١٠١٢٢]\nأخرجه مالك (٢/٦٣٥، رقم ١٣٠٦) .\n٤٤٠٤٩- عن ابن المسيب قال: لعن رسول الله - ﷺ - آكل الربا ومؤكله والشاهد عليه وكاتبه (عبد الرزاق) [كنز العمال ١٠١٢٤]\nأخرجه عبد الرزاق (٨/٣١٤، رقم ١٥٣٤٣) .\n٤٤٠٥٠- عن سعيد بن المسيب قال: لما توفى رسول الله - ﷺ - وضع على سريره فكان الناس يدخلون عليه زمرا يصلون عليه ويخرجون ولم يؤمهم أحد وتوفى يوم الإثنين ودفن يوم الثلاثاء (ابن أبى شيبة) [كنز العمال ١٨٨٤٧]\nأخرجه ابن أبى شيبة (٧/٤٣٠، رقم ٣٧٠٤١) .","vol":"40","page":436},{"text":"٤٤٠٥١- عن سعيد بن المسيب قال: لما دخل رسول الله - ﷺ - مكة فتحها أخذ المفتاح بيده ثم قام للناس هل من أحد متكلم فتطاول العباس ورجال من بنى هاشم رجاء أن يدفعها إليهم مع السقاية فقال لعثمان بن طلحة تعال فوضعها فى يده (ابن عساكر) [كنز العمال ٣٨٠٧٩]\nأخرجه ابن عساكر (٣٨/٣٨٩) .\n٤٤٠٥٢- عن سعيد بن المسيب قال: لما كان ليلة دخل الناس مكة ليلة الفتح لم يزالوا فى تكبير وتهليل وطواف بالبيت حتى أصبحوا فقالوا أبا سفيان لهند أترين هذا من الله ثم أصبح فغدا أبو سفيان إلى رسول الله - ﷺ - فقال رسول الله - ﷺ - قلت لهند أترين هذا من الله قال نعم هو الله فقال أبو سفيان أشهد أنك عبد الله ورسوله والذى يحلف به أبو سفيان ما سمع قولى هذا أحد من الناس إلا الله وهند (ابن عساكر وسنده صحيح) [كنز العمال ٣٠١٨٢]\nأخرجه ابن عساكر (٢٣/٤٥٧) .","vol":"40","page":437},{"text":"٤٤٠٥٣- عن ابن المسيب قال: لما نزل رسول الله - ﷺ - بالمعرس أمر مناديا فلينادى لا تطرقوا النساء فتعجل رجلان فكلاهما وجد مع امرأته رجلا فذكر ذلك للنبى - ﷺ - فقال قد نهيتكم أن تطرقوا النساء (عبد الرزاق) [كنز العمال ١٧٦٠٧]\nأخرجه عبد الرزاق (٧/٤٩٥، رقم ١٤٠١٨) .\n٤٤٠٥٤- عن سعيد بن المسيب قال: مات رسول الله - ﷺ - وهو ابن ثلاث وستين سنة (أبو نعيم فى المعرفة) [كنز العمال ١٨٧٣٢]\nأخرجه أيضًا:: الخطيب (١١/٢٠٦) .","vol":"40","page":438},{"text":"٤٤٠٥٥- عن ابن المسيب قال: مر النبى - ﷺ - على أبى بكر وهو يصلى وهو يخافت ومر بعمر وهو يجهر ومر ببلال وهو يخلط فأصبحوا فاجتمعوا عنده وقال مررت بك يا أبا بكر وأنت تخافت بقراءتك قال أجل بأبى أنت وأمى إنى أسمع من أناجى قال ارفع شيئا قال ومررت بك يا عمر وأنت تجهر بقراءتك قال أجل بأبى أنت وأمى أسمع الرحمن وأطرد الشيطان وأوقظ الوسنان قال اخفض شيئا وقال مررت بك يا بلال وأنت تقرأ من هذه السورة ومن هذه السورة قال أجل بأبى وأمى أخلط الطيب بالطيب قال اقرأ كل سورة على نحوها (عبد الرزاق) [كنز العمال ٤١٤٢]\nأخرجه عبد الرزاق (٢/٤٩٥، رقم ٤٢٠٩) .\n٤٤٠٥٦- عن ابن المسيب قال: من صلى المغرب والعشاء فى جماعة لم يفته خير ليلة القدر (عبد الرزاق) .\nأخرجه عبد الرزاق (١/٥٢٨، رقم ٢٠١٧) .\n٤٤٠٥٧- عن ابن المسيب قال: من قذف أمته قلد يوم القيامة ثمانين سوطا بسوط من حديد (عبد الرزاق) .\nأخرجه عبد الرزاق (٩/٤٤٩، رقم ١٧٩٧١) .","vol":"40","page":439},{"text":"٤٤٠٥٨- عن ابن المسيب قال: المحتكر ملعون والجالب مرزوق (عبد الرزاق) [كنز العمال\nأخرجه عبد الرزاق (٨/٢٠٤، رقم ١٤٨٩٤) .\n٤٤٠٥٩- عن ابن المسبب قال: نهى رسول الله - ﷺ - عن الحكرة (عبد الرزاق) [كنز العمال ١٠٠٧٢]\nأخرجه عبد الرزاق (٨/٢٠٣، رقم ١٤٨٨٧) .\n٤٤٠٦٠- عن ابن المسيب قال: نهى رسول الله - ﷺ - عن المزابنة والمحاقلة والمزابنة اشتراء الثمر بالتمر والمحاقلة اشتراء الزرع بالحنطة واستكراء الأرض بالحنطة قال الزهرى فسألت ابن المسيب عن كرائها بالذهب والورق فقال لا بأس به (مالك، وعبد الرازق) [كنز العمال ١٠٠٥٢]\n\nأخرجه مالك (٢/٦٢٥، رقم ١٢٩٦)، وعبد الرزاق (٨/٩٥، رقم ١٤٤٦١) .\n٤٤٠٦١- عن ابن المسيب قال: نهى رسول الله - ﷺ - عن بيع الغرر (عبد الرزاق) [كنز العمال ١٠٠٥١]\nأخرجه عبد الرزاق (٨/١٠٩، رقم ١٤٥٠٨) .","vol":"40","page":440},{"text":"٤٤٠٦٢- عن سعيد بن المسيب قال: ولد لأخى أم سلمة غلام فسموه الوليد فذكروا ذلك لرسول الله - ﷺ - فقال سميتموه بأسماء فراعنتكم أعينكم ليكونن فى هذه الأمة رجل يقال له الوليد هو شر على هذه من فرعون على قومه قال الزهرى إن استخلف الوليد بن يزيد فهو هو وإلا فهو الوليد بن عبد الملك (نعيم) [كنز العمال ٣١٤٤٢]\nأخرجه نعيم بن حماد فى الفتن (١/١٣٣، رقم ٣٢٨) .\n٤٤٠٦٣- عن سعيد بن المسيب قال: يكون فى الشام فتنة كلما سكنت من جانب طمت من جانب فلا تتناهى حتى ينادى مناد من السماء بأن أميركم فلان (نعيم بن حماد) [كنز العمال ٣١٤٤٤]\nأخرجه نعيم بن حماد فى الفتن (١/٢٣٧، رقم ٦٧٣) .","vol":"40","page":441},{"text":"<span data-type='title' id=toc-980>مراسيل الشعبى</span>\n٤٤٠٦٤- عن ابن جريج قال قال لى عطاء: أتت امرأة نبى الله - ﷺ - فقالت إنى أبغض زوجى وأحب فراقه قال فتردين إليه حديقته التى أصدقك وكان أصدقها فقالت نعم وزيادة من مالى فقال النبى - ﷺ - أما زيادة من مالك فلا ولكن الحديقة فقالت نعم فقضى بذلك النبى - ﷺ - على الرجل فأخبر بقضاء النبى - ﷺ - فقال قد قبلت قضاء النبى - ﷺ - (عبد الرزاق) [كنز العمال ١٢٥٧٩]\nأخرجه عبد الرزاق (٦/٥٠٢، رقم ١١٨٤٢) .","vol":"40","page":442},{"text":"٤٤٠٦٥- عن ابن جريج عن عطاء قال: أتى النبى - ﷺ - له بعض أصحابه فقال يا نبى الله إن أصحابك لأصحابك الأولين سبقونا بالأعمال فقال ألا أخبركم بشىء تصنعونه بعد المكتوبات تدركون به من سبقكم وتسبقون به من بعدكم قالوا بلى يا نبى الله فأمرهم أن يكبروا أربعا وثلاثين ويسبحوا ثلاثا وثلاثين ويحمدوا ثلاثا وثلاثين ثم أخبرنا عند ذلك رجل فجاءه المساكين فقالوا يا نبى الله غلبنا الأولون على الأجر فأمرنا أن نعمل عملا ندرك به أعمالهم فأخبرهم بمثل ما قال عطاء فلما بلغ ذلك أصحاب الأموال أخذوا به فلما رأى ذلك المساكين جاءوا النبى - ﷺ - فأخبروه فقال هى الفضائل (عبد الرزاق) [كنز العمال ٤٩٨٣]\nأخرجه عبد الرزاق (٢/٢٣١، رقم ٣١٨٥) .","vol":"40","page":443},{"text":"٤٤٠٦٦- عن الشعبى قال: أتى رسول الله - ﷺ - حين افتتح خيبر فقيل له قد قدم جعفر من عند النجاشى ما أدرى بأيهما أنا أفرح بقدوم جعفر أو بفتح خيبر ثم تلقاه والتزمه وقبل ما بين عينيه (ابن أبى شيبة، والطبرانى) [كنز العمال ٣٦٩١٤]\nأخرجه ابن أبى شيبة (٦/٣٨١، رقم ٣٢٢٠٦)، والطبرانى (٢/١٠٨، رقم ١٤٦٩) .\n٤٤٠٦٧- عن عطاء قال: أجنب أبو ذر وهو من النبى - ﷺ - على مسيرة ثلاث فجاء وقد انصرف من صلاة الصبح وتبرز لحاجته فالتفت إليه فوضع يده فى التراب فمسح وجهه وكفيه (الضياء) [كنز العمال ٢٧٥٧٧]\nأخرجه عبد الرزاق (١/٢٣٩، رقم ٩١٦) .","vol":"40","page":444},{"text":"٤٤٠٦٨- عن ابن جريج قال: أخبرنى عطاء أن أصحاب النبى - ﷺ - كانوا يسلمون والنبى - ﷺ - حى، السلام عليك أيها النبى ورحمة الله وبركاته فلما مات قالوا السلام ورحمة الله وبركاته قال عطاء وبيننا النبى - ﷺ - يعلم التشهد فقال رجل وأشهد أن محمدا عبده ورسوله (عبد الرزاق) [كنز العمال ٢٢٣٥٦]\nأخرجه عبد الرزاق (٢/٢٠٤، رقم ٣٠٧٥) .\n٤٤٠٦٩- عن ابن جريج قال: أخبرنى عطاء قال اشتكى النبى - ﷺ - فأمر أبا بكر أن يصلى بالناس فصلى النبى - ﷺ - للناس قاعدا وجعل أبا بكر وراءه بينه وبين الناس فصلى الناس وراءه قياما فقال النبى - ﷺ - لو استقبلت من أمرى ما استدبرت ما صليتم إلا قعودا بصلاة إمامكم ما كان أن أصلى قائما فصلوا قياما وإن صلى قاعدا فصلوا قعودا. [كنز العمال ٢٣٠٦٧]\nأخرجه عبد الرزاق (٢/٤٥٨، رقم ٤٠٧٤) .","vol":"40","page":445},{"text":"٤٤٠٧٠- عن عروة قال لما كان يوم فتح مكة قسم النبى - ﷺ -: أخذ العباس بن عبد المطلب بيد رسول الله - ﷺ - فى العقبة حين وافاه السبعون من الأنصار فأخذ رسول الله - ﷺ - واشترط له وذلك والله فى غرة الإسلام وأوله من قبل أن يعبد الله أحد علانية. [كنز العمال ١٥٢٩]\nأخرجه ابن عساكر (٢٦/٣٣٥) .\n٤٤٠٧١- عن عبد العزيز بن رفيع عن أبى سلمة بن عبد الرحمن ومجاهد وعطاء قال: أدخلت أم سليم على رسول الله - ﷺ - فقالت يا رسول الله المرأة ترى فى منامها كما يرى الرجل أفيجب عليها الغسل قال هل تجد شهوة قالت لعله قال فلتغتسل قالوا فلقيها نسوة فقلن لها يا أم سليم فضحتينا عند رسول الله - ﷺ - قالت ما كنت لأنتهى حتى أعلم أفى حلال أنا أم فى حرام (الضياء) [كنز العمال ٢٧٣٣٥]\nأخرجه ابن أبى شيبة (١/٨٠، رقم ٨٨٢) .","vol":"40","page":446},{"text":"٤٤٠٧٢- عن الشعبى قال: أدركت خمس مائة من أصحاب النبى - ﷺ - كلهم يقولون أبو بكر وعمر وعثمان وعلى (ابن عساكر) [كنز العمال ٣٦٧٢٧]\nأخرجه ابن عساكر (٢٥/٣٤٨) .\n٤٤٠٧٣- عن الشعبى قال: أصاب المسلمون نساء يوم أوطاس فأمرهم النبى - ﷺ - أن لا يقعوا على حامل حتى تضع ولا غير حامل حتى تحيض حيضة (عبد الرزاق) [كنز العمال ٢٨٠٤٣]\nأخرجه عبد الرزاق (٧/٢٢٧، رقم ١٢٩٠٤) .\n٤٤٠٧٤- عن الشعبى قال: أصيب يوم أحد أنف رسول الله - ﷺ - ورباعيته وزعم أن طلحة وقى رسول الله - ﷺ - بيده فضرب فشلت أصبعه (ابن أبى شيبة) [كنز العمال ٣٠٠٦١]\nأخرجه ابن أبى شيبة (٧/٣٦٩، رقم ٣٦٧٧٥) .\n٤٤٠٧٥- عن عروة قال: أعطى النبى - ﷺ - الزبير بن العوام يوم بدر يلمق حريرا محشوا بالقز يقاتل فيه (ابن عساكر) [كنز العمال ٣٦٦٢٩]\nأخرجه ابن عساكر (١٨/٣٨٣) .","vol":"40","page":447},{"text":"٤٤٠٧٦- عن عطاء قال: ألقى النبى - ﷺ - عمامة بين كتفيه بين مكة والمدينة ومسح برأسه مسحة واحدة وقال بيده على هامته فمسحها إلى مقدم وجهه (الضياء) [كنز العمال ٢٦٨٥٤]\n٤٤٠٧٧- عن الشعبى قال: أما جبريل فقد نزل بالمسح على الخفين (عبد الرازق، وابن أبى شيبة، وعبد بن حميد، وابن جرير) [كنز العمال ٢٦٨٥١]\nأخرجه عبد الرزاق (١/١٩، رقم ٥٦)، وابن أبى شيبة (١/٢٦، رقم ١٨٤)، وابن جرير (٦/١٢٩) .\n٤٤٠٧٨- عن عبد الرحمن بن سابطة: أن أبا أمامة سأل النبى - ﷺ - فقال ما أنت قال نبى قال إلى من أرسلت قال إلى الأحمر والأسود قال أى حين تكره الصلاة قا من حين تصلى الصبح حتى ترتفع الشمس قيد رمح ومن حين تصفر الشمس إلى غروبها قال فأى الدعاء أسمع قال شطر الليل الآخر وأدبار المكتوبات قال فمتى غروب الشمس قال من أول ما تصفر الشمس حين يدخلها صفرة إلى أن تغرب الشمس (عبد الرزاق) [كنز العمال ٢٢٤٩٤]","vol":"40","page":448},{"text":"أخرجه عبد الرزاق (٢/٤٢٤، رقم ٣٩٤٨) .\n٤٤٠٧٩- عن عبيد بن عمير قال: إن أهل القبور يتوكفون الأخبار إذا أتاهم الميت سألوه ما فعل فلان فيقول صالح فيقولون ما فعل فلان فيقول ألم يأتكم فيقولون لا فيقولون إنا لله وإنا إليه راجعون سلك به غير طريقنا. [كنز العمال ٤٢٩٧٣]\nأخرجه البيهقى فى شعب الإيمان (٧/٢١، رقم ٩٣١٦) .\n٤٤٠٨٠- عن عروة: أن النبى - ﷺ - أخر الإفاضة بعض التأخير من أجل أسامة بن زيد ذهب يقضى حاجته فلما جاء غلام أفطس أسود قال أهل اليمن ما حبسنا بالإضافة اليوم إلا من أجل هذا قال عروة إنما كفرت اليمن بعد وفاة النبى - ﷺ - من أجل أسامة. [كنز العمال ٣٦٧٩٩]\nأخرجه ابن عساكر (٨/٧٤) .\n٤٤٠٨١- عن عطاء: أن النبى - ﷺ - أعتق أمة وجعل مهرها عتقها (عبد الرزاق) [كنز العمال ٤٥٨١٣]\nأخرجه عبد الرزاق (٧/٢٦٩، رقم ١٣١٠٨) .","vol":"40","page":449},{"text":"٤٤٠٨٢- عن الشعبى: أن النبى - ﷺ - أكرى خيبر بالشطر ثم بعث بن رواحة عند القسمة يخرصهم (ابن أبى شيبة) [كنز العمال ٤٢٠٨٦]\nأخرجه ابن أبى شيبة (٧/٣٩٣، رقم ٣٦٨٧٨) .\n٤٤٠٨٣- عن عطاء: أن النبى - ﷺ - احتجم بالقاحة وهو محرم صائم فغشى عليه فنهى أن يحتجم الرجل وهو صائم (ابن جرير، والضياء) [كنز العمال ٢٤٣٥١]\n٤٤٠٨٤- عن الشعبى: أن النبى - ﷺ - استخلف ابن أم مكتوم يوم غزوة تبوك فكان يؤم الناس وهو أعمى (عبد الرزاق) [كنز العمال ٢٢٨٦٠]\nأخرجه عبد الرزاق (٢/٣٩٥، رقم ٣٨٢٨) .","vol":"40","page":450},{"text":"٤٤٠٨٥- عن عطاء: أن النبى - ﷺ - استمع ليلة أبا بكر فإذا هو يخافت بالقراءة فى صلاته واستمع عمر فإذا هو يرفع صوته واستمع بلال فإذا هو يأخذ من هذه السورة ومن هذه السورة فقال استمعت إليك يا أبا بكر فإذا أنت تخفض صوتك قال أخفض صوتى بنجاء ربى قال واستمعت إليك يا عمر فإذا أنت ترفع صوتك قال أنفر الشيطان أوقظ النائم واستمعت إليك يا بلال فإذا أنت تأخذ من هذه السورة ومن هذه السورة قال أخلط الطيب بالطيب أجمع بعضه إلى بعض قال كل قد أحسن (عبد الرزاق) [كنز العمال ٤١٤٤]\nأخرجه عبد الرزاق (٢/٤٩٨، رقم ٤٢١٨) .\n٤٤٠٨٦- عن عروة: أن النبى - ﷺ - اعتمر عام الفتح من الجعرانة فلما فرغ من عمرته استخلف أبا بكر على مكة وأمره أن يعلم الناس المناسك وأن يؤذن فى الناس من حج العام فهو آمن ولا يحج بعد العام مشرك ولا يطوف بالبيت عريانا (ابن أبى شيبة) [كنز العمال ٣٠١٨٥]\nأخرجه ابن أبى شيبة (٣/٣٣١، رقم ١٤٦٩٤) .","vol":"40","page":451},{"text":"٤٤٠٨٧- عن عروة: أن النبى - ﷺ - بعث أبا جهم إلى غنائم حنين فبلغ أبا جهم أن مالك بن برصاء والحارث بن برصاء غل من الغنائم فضربه أبو جهم فشجه منقولة فأتى المضروب النبى - ﷺ - فسأله القود فقال النبى - ﷺ - ضربك على ذنب أذنبته لا قود لك مائة شاة فلم يرض قال تلك مائتا شاة فلم يرض فقال لك ثلاثمائة لا أزيدك فرضى الرجل (عبد الرزاق) [كنز العمال ٤٠٢٢٧]\nأخرجه عبد الرزاق (٩/٤٦٣، رقم ١٨٠٣٣) .\n٤٤٠٨٨- عن الشعبى: أن النبى - ﷺ - بعث عبد الله بن رواحة إلى أهل اليمن فخرص عليهم النخل (ابن أبى شيبة) [كنز العمال ١٦٩٥٥]\nأخرجه ابن أبى شيبة (٧/٢٩٤، رقم ٣٦٢٠٨) .\n٤٤٠٨٩- عن الشعبى: أن النبى - ﷺ - تزوج امرأة من كندة فجىء بها بعد ما مات النبى - ﷺ - (ابن عساكر) [كنز العمال ٣٧٨١٣]\nأخرجه أيضًا: عبد الرزاق (٧/٤٩٠، رقم ١٣٩٩٩) .","vol":"40","page":452},{"text":"٤٤٠٩٠- عن الشعبى: أن النبى - ﷺ - رجم يهوديا ويهودية (ابن أبى شيبة) [كنز العمال ١٣٥٥٨]\nأخرجه ابن أبى شيبة (٧/٢٧٧، رقم ٣٦٠٥٣) .\n٤٤٠٩١- عن الشعبى: أن النبى - ﷺ - رد ابنته زينب على أبى العاص بن الربيع حين أسلم بنكاحها الأول ولم يجدد نكاحها (عبد الرازق، وابن أبى شيبة) [كنز العمال ٤٥٦٦١]\nأخرجه عبد الرزاق (٧/١٦٧، رقم ١٢٦٤٠)، وابن أبى شيبة (٧/٢٨٧، رقم ٣٦١٤٠) .\n٤٤٠٩٢- عن الشعبى: أن النبى - ﷺ - صلى على ابن مارية القبطية وهو ابن ستة عشر شهرا (عبد الرزاق) [كنز العمال\nأخرجه عبد الرزاق (٧/٤٩٤، رقم ١٤٠١٤) .","vol":"40","page":453},{"text":"٤٤٠٩٣- عن عطاء: أن النبى - ﷺ - صلى مرة بعد الأربع فصلى ركعتين ثم سلم فقام إليه رجل فقال أخففت عنا الصلاة يا نبى الله قال وما ذاك قال سلمت فى ركعتين قال: لا، ثم قام فركع ركعتين قال فركع ركعتين أوفى بهما ولم يستقبل الصلاة وافية فلما سلم سجدتى السهو (عبد الرزاق) [كنز العمال ٢٢٢٨١]\nأخرجه عبد الرزاق (٢/٢٩٧، رقم ٣٤٤٣) .\n٤٤٠٩٤- عن عروة: أن النبى - ﷺ - طلع له أحد فال هذا جبل يحبنا ونحبه. [كنز العمال ٣٨١٨٢]\nأخرجه عبد الرزاق (٩/٢٦٨، رقم ١٧١٦٩) .\n٤٤٠٩٥- عن عطاء: أن النبى - ﷺ - كان فى سفر فأخر العمامة ومسح هكذا وأشار سفيان إلى مقدم رأسه وإلى وجهه. [كنز العمال ٢٦٨٥٣]\nأخرجه الشافعى بنحوه (١/١٤) .","vol":"40","page":454},{"text":"٤٤٠٩٦- عن عروة: أن النبى - ﷺ - كان قطع بعثنا قبل موته وأمر عليهم أسامة بن زيد وفى ذلك البعث أبو بكر وعمر فكان أناس من الناس يطعنون فى ذلك لتأمير رسول الله - ﷺ - أسامة عليهم فقام رسول الله - ﷺ - فخطب الناس ثم قال إن ناسا قد طعنوا فى تأمير أسامة كما طعنوا فى أبيه من قبله وايم الله إن كان لخليقا للإمارة وإن كان من أحب الناس إلى وإن ابنه من أحب الناس إلى من بعده وإنى لأرجو أن يكون من صالحيكم فاستوصوا به خيرا. [كنز العمال ٣٠٢٦٤]\nأخرجه ابن أبى شيبة (٦/٣٩٢، رقم ٣٢٣٠٥) .\n٤٤٠٩٧- عن عطاء: أن النبى - ﷺ - كان يقصر ما أقام فى مكة فى سفره وأبو بكر وعمر وعثمان حتى كان بين ظهرانى خلافته (عبد الرزاق) [كنز العمال ٢٢٧٥٦]\nأخرجه عبد الرزاق (٢/٥١٧، رقم ٤٢٧٣) .\n٤٤٠٩٨- عن عطاء: أن النبى - ﷺ - لم ينكح على خديجة حتى ماتت (عبد الرزاق) .","vol":"40","page":455},{"text":"أخرجه عبد الرزاق (٧/٤٩٣، رقم ١٤٠٠٨) .\n٤٤٠٩٩- عن عروة: أن النبى - ﷺ - مثل بالذين سرقوا لقاحة فقطع أيديهم وأرجلهم وسمل أعينهم (عبد الرزاق) [كنز العمال ١١٧٦٩]\nأخرجه عبد الرزاق (٩/٤٦٣، رقم ١٨٠٣٣) .\n٤٤١٠٠- عن ابن سابطة: أن النبى - ﷺ - ناول عثمان بن طلحة المفتاح من وراء الثوب (ابن أبى شيبة) [كنز العمال ٣٨٠٨٠]\nأخرجه ابن أبى شيبة (٧/٤٠٠، رقم ٣٦٩٠١) .\n٤٤١٠١- عن عطاء: أن النبى - ﷺ - نعى الثلاثة الذين قتلوا بمؤته ثم صلى عليهم (ابن أبى شيبة) [كنز العمال ٤٢٨٦٧]\nأخرجه ابن أبى شيبة (٧/٤١٤، رقم ٣٦٩٧٠) .\n٤٤١٠٢- عن عطاء بن أبى رباح: أن امرأة أتت النبى - ﷺ - فاعترفت على نفسها بالزنا وهى حامل فقال اذهبى حتى تضعى فلما وضعت جاءته فقال اذهبى فأرضعيه حتى تفطميه فلما فطمته جاءت به فأمر بها فرجمت (عبد الرزاق) [كنز العمال ١٣٥٦١]\nأخرجه عبد الرزاق (٧/٣٢٤، رقم ١٣٣٤٥) .","vol":"40","page":456},{"text":"٤٤١٠٣- عن الشعبى: أن امرأة دفعت إلى ابنها يوم أحد السيف فلم يطق حمله فشد به على ساعده بنسعة ثم أتت به النبى - ﷺ - فقالت يا رسول الله هذا ابنى يقاتل عنك فقال النبى - ﷺ - أى بنى احمل ههنا أى بنى احمل ههنا فأصابته جراحة فأتى النبى - ﷺ - فقال أى بنى لعلك جزعت قال لا يا رسول الله. [كنز العمال ٣٠٠٦٢]\nأخرجه ابن أبى شيبة (٧/٣٧٠، رقم ٣٦٧٨٢) .\n٤٤١٠٤- عن عبيد بن عمير: أن امرأة زنت فجاءت النبى - ﷺ - فقال لها أحامل أنت قالت نعم فقال اذهبى فإذا وضعت فائتينى فلما وضعت جاءته فقال اذهبى فأرضعيه فإذا فطمتيه فأتينى فلما فطمته جاءته فقال اذهبى فاستودعيه ثم جاءته فأمر بها فرجمت فسبها بعض من كان عنده فقال النبى - ﷺ - أتسبون امرأة لم تزل مجاهدة نفسها حتى أدت الذى عليها (عبد الرزاق) [كنز العمال ١٣٥٥٩]","vol":"40","page":457},{"text":"٤٤١٠٥- عن عروة: أن بلالا أذن يوم الفتح فوق الكعبة (ابن أبى شيبة) [كنز العمال ٣٠١٨٤]\nأخرجه ابن أبى شيبة (١/٢٠٣، رقم ٢٣٣٠) .\n٤٤١٠٦- عن الشعبى: أن جعفر بن أبى طالب قتل يوم مؤته بالبلقاء فقال رسول الله - ﷺ - اللهم اخلف جعفرا فى أهله أفضل ما خلفت عبادك الصالحين (ابن أبى شيبة) [كنز العمال ٣٦٩١٥]\nأخرجه ابن أبى شيبة (٦/٣٨١، رقم ٣٢٢٠٥) .\n٤٤١٠٧- عن عروة: أن حكيم بن حزام خرج إلى اليمن فاشترى حلة ذى يزن فقام بها إلى المدينة على رسول الله - ﷺ - فأهداها له فردها رسول الله - ﷺ - وقال إنا لا نقبل هدية مشرك فباعها حكيم فأمر بها رسول الله - ﷺ - فاشتريت له فلبسها فلما دخل فيها المسجد قال حكيم فما رأيت أحدا قط أحسن منه فيها كالقمر ليلة البدر فما ملكت نفسى حين رأيته كذلك أن قلت\nما تنظر الحكام بالحكم بعدما بدا واضح ذو غزوة ومحجول","vol":"40","page":458},{"text":"إذا واضحوه المجد أربى عليهم بمستفرغ ماء الذبابة سجيل\nفضحك رسول الله - ﷺ - (ابن جرير) [كنز العمال ١٤٤٧٩]\nأخرجه الطبرانى (٣/١٩٣، رقم ٣٠٩٤)، قال الهيثمى (٨/٢٧٨): فيه يعقوب بن محمد الزهرى وضعفه الجمهور وقد وثق.\n٤٤١٠٨- عن عروة: أن حمزة الأسلمى سأل النبى - ﷺ - عن الصيام فى السفر فقال له النبى - ﷺ - إن شئت فصم وإن شئت فأفطر. [كنز العمال ٢٤٣٨٧]\nأخرجه عبد الرزاق (٢/٥٧١، رقم ٤٥٠٣) .\n٤٤١٠٩- عن عروة: أن خولة بنت حكيم بن الأوقص من بنى سليم كانت من اللاتى وهبن أنفسهن للنبى - ﷺ - ولم أسمع أنه قبلها (عبد الرزاق) [كنز العمال ٣٧٨٢٤]\nأخرجه عبد الرزاق (٧/٧٦، رقم ١٢٢٦٨) .","vol":"40","page":459},{"text":"٤٤١١٠- عن ابن جريج عن عطاء: أن رجلا أتى النبى - ﷺ - فقال زنيت فأعرض عنه ثم قال الثانية فأعرض عنه ثم قال الثالثة فأعرض عنه ثم قالها الرابعة فقال ارجموه فجزع ففر فأخبر النبى - ﷺ - فقالوا فر يا رسول الله قال فهلا تركتموه. [كنز العمال ١٣٥٦٠]\nأخرجه عبد الرزاق (٧/٣١٩، رقم ١٣٣٣٤) .\n٤٤١١١- عن عروة: أن رجلا أسر أمية بن خلف فرآه بلال فقتله (ابن أبى شيبة) [كنز العمال ٢٩٩٩٨]\nأخرجه ابن أبى شيبة (٧/٣٦٠، رقم ٣٦٦٩٣) .\n٤٤١١٢- عن عطاء: أن رجلا أعتق غلاما له فى دبر ليس له مال غيره فبلغ ذلك رسول الله - ﷺ - فغضب من ذلك ودعا الغلام فباعه بسبعمائة درهم ثم دفع الثمن إليه فقال استنفقه (ابن أبى شيبة) [كنز العمال ٢٩٧٦٧]\nأخرجه أيضًا: سعيد بن منصور (١/١٥٣، رقم ٤٤١) .","vol":"40","page":460},{"text":"٤٤١١٣- عن زهرة بن سعيد عن عروة بن الزبير: أن رجلا سلم عليه فقال السلام عليكم ورحمة الله وبركاته فقال عروة ما ترك لنا فضلا أن السلام انتهى إلى وبركاته (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٣١]\nأخرجه البيهقى فى شعب الإيمان (٦/٥١٠، رقم ٩٠٩٦) .\n٤٤١١٤- عن عطاء: أن رجلا صلى مع النبى - ﷺ - صلاة الصبح فلما قضى النبى - ﷺ - قام الرجل فصلى ركعتين فقال له النبى - ﷺ - ما هاتان الركعتان فقال يا رسول الله جئت وأنت فى الصلاة فلم أكن صليت الركعتين قبل الصلاة فكرهت أن أصليهما وأنت تصلى فلما قضيت الصلاة قمت وصليتهما قال فلم يأمره ولم ينهه (ابن أبى شيبة) [كنز العمال ٢٢٠٤٠]\nأخرجه ابن أبى شيبة (٧/٣١٠، رقم ٣٦٣٧٢) .","vol":"40","page":461},{"text":"٤٤١١٥- عن عطاء: أن رجلا كانت له جارية فى غنم ترعاها وكانت شاة صفى وكانت عزيزة فى غنمه تلك فأراد أن يعطيها نبى الله - ﷺ - فجاء السبع فانتزع ضرعها فغضب الرجل فصك وجه جاريته فجاء نبى الله - ﷺ - فذكر له وذكر أنها كانت على رقبة مؤمنة وافية قد هم أن يجعلها إياها حين صكها فقال النبى - ﷺ - ائتنى بها فسألها النبى - ﷺ - أتشهدين أن لا إله إلا الله قالت نعم وأن محمدا عبد الله ورسوله قالت نعم وأن الموت حق والبعث حق قالت نعم وأن الجنة والنار حق قالت نعم فلما فرغت قال أعتق أو أمسك (عبد الرزاق) [كنز العمال ١٧٤٥]\nأخرجه عبد الرزاق (٩/١٧٥، رقم ١٦٨١٥) .\n٤٤١١٦- عن عبد الرحمن بن أبى ليلى: أن رسول الله - ﷺ - أمر عليا أن ينحر بدنة وأن يتصدق بأجلتها وجلودها ولا يعطى الجزار منها شيئا (ابن جرير) [كنز العمال ١٢٧١٨]","vol":"40","page":462},{"text":"أخرجه أيضًا: الدارمى (٢/١٠١، رقم ١٩٤٠)، وأبو داود (٢/١٤٩، رقم ١٧٦٩)، وعبد بن حميد (ص ٥١، رقم ٦٤)، وأبو يعلى (١/٢٥٥، رقم ٢٩٨)، والبيهقى (٥/٢٤١، رقم ١٠٠٢٣) .\n٤٤١١٧- عن الشعبى: أن رسول الله - ﷺ - اهتم بالصلاة اهتماما شديدا تبين ذلك فيه وكان مما اهتم به من أمر الصلاة أن ذكر الناقوس فقال هو من أمر النصارى ثم أراد أن يبعث رجالا يؤذنون الناس بالصلاة فى الطريق ثم قال أكره أشغل رجالا عن صلاتهم بصلاة غيرهم فانصرف عبد الله بن زيد مهتما بهم النبى - ﷺ - فأتاه آت فيما يرى النائم قال له ائت رسول الله - ﷺ - فمره فليأمر رجلا فليؤذن عند حضور الصلاة الله أكبر الله أكبر أشهد أن لا إله إلا الله ثم يعيد الشهادة أشهد أن محمدا رسول الله أشهد أن محمدا رسول الله حى على الصلاة حى على الصلاة حى على الفلاح حى على الفلاح الله أكبر الله أكبر لا إله إلا الله هل يستيقظ النائم ويتوضأ من أراد أن","vol":"40","page":463},{"text":"يتوضأ ثم يقول مثل ما أذن حتى إذا بلغ حلى على الفلاح قال قد قامت الصلاة قد قامت الصلاة الله أكبر الله أكبر لا إله إلا الله فقال عمر بن الخطاب أنا قد أتانى مثل الذى قد أتاه ولكن قد سبقنى عبد الله بن زيد فقال رسول الله - ﷺ - يا بلال انظر ما يأمرك به عبد الله بن زيد فاصنعه (الضياء) [كنز العمال ٢٣١٥١]\n٤٤١١٨- عن عبد الرحمن بن أبى ليلى: أن رسول الله - ﷺ - اهتم للصلاة كيف يجمع الناس لها فقال لقد هممت أن أبعث رجالا فيقوم كل رجل منهم على أطم من آطام المدينة فيؤذن كل منهم من يليه فلم يعجبه ذلك فذكروا له الناقوس فلم يعجبه ذلك فانصرف عبد الله بن زيد مهتما بهم رسول الله - ﷺ - فأرى الأذان فى منامه فلما أصبح غدا فقال يا رسول الله رأيت رجلا على سقف المسجد وعليه ثوبان أخضران ينادى بالأذان فزعم أنه أذن مثنى مثنى الأذان فلما فرغ قعد قعدة ثم عاد فقال مثل قوله الأول فلما بلغ حى على الفلاح قد قد","vol":"40","page":464},{"text":"قامت الصلاة قد قامت الصلاة الله أكبر الله أكبر لا إله إلا الله فقام عمر بن الخطاب فقال يا رسول الله لقد طاف بى الليلة مثل الذى أطاف به فقال ما منعك أن تخبرنا قال سبقنى عبد الله بن زيد فاستحييت فأعجب ذلك المسلمين وكانت سنة بعد وأمر بلال فأذن (الضياء) [كنز العمال ٢٣١٥٢]\n٤٤١١٩- عن عروة: أن رسول الله - ﷺ - بعث سرية قبل النمرة من نجد أميرهم ثابت بن أرقم فأصيب منها ثابت بن أرقم (أبو نعيم)\nأخرجه أيضًا: الطبرانى (٢/٧٧، رقم ١٣٤٧)، قال الهيثمى (٦/٢١٠): فيه ابن لهيعة وحديثه حسن وفيه ضعف.","vol":"40","page":465},{"text":"٤٤١٢٠- حدثنا خالد بن مخلد حدثنا عبد الرحمن بن عبد العزيز الأنصارى حدثنى ابن شهاب حدثنى عروة بن الزبير: أن رسول الله - ﷺ - خرج عام الحديبية فى ألف وثمانمائة وبعث بين يديه عينا له من خزاعة يدعى ناجية يأتيه بخبر القوم حتى نزل رسول الله - ﷺ - غديرا بعفسفان عينه بغدير الأشطاط فقال يا محمد تركب قومك كعب بن لؤى وعامر بن لؤى قد استنفروا لك الأحابيش من أطاعهم قد سمعوا لمسيرتك وتركت غداتهم يطمعون الخزير فى دورهم وهذا خالد بن الوليد فى خيبر بعثوه فقام رسول الله - ﷺ - فقال ماذا تقولون ماذا تأمرون أشيروا على قد جاءكم خبر قريش مرتين وما صنعت فقام خالد بن الوليد بالغميم قال لهم رسول الله - ﷺ - أترون أن نمضى لوجهنا ومن صدنا عن البيت قاتلناه أم ترون أن نخالف هؤلاء إلى من تركوا وراءهم فإن اتبعنا منهم عنق قطعه الله قالوا يا رسول الله الأمر أمرك والرأى رأيك فتيامنوا فى هذا الفعل","vol":"40","page":466},{"text":"فلم يشعر به خالد ولا الخيل الذى معه حتى جاوز بهم قترة الجيش ووافت به ناقته على ثنية فهبط على غائط القوم يقال له بلدح فنزلت فقال حل حل فلم تنبعث فقالوا خلأت القصواء قال إنها والله ما خلأت ولا هو لها بخلق ولكن حبسها حابس الفيل أما والله لا يدعون اليوم إلى خطة يعظمون فيها حرمة ولا يدعونى فيها إلى صلة إلا أجبتهم إليها ثم زجرها فوثبت فرجع من حيث جاء عوده على يديه حتى نزل بالناس على ثمد من ثماد الحديبية ظنون قليل الماء يتربض الناس ماؤها تبرضها فشكوا ذلك إلى رسول الله - ﷺ - قلة الماء فانتزع سهما من كنانته فأمر رجلا فغرزه فى جوف القليب فجاش الماءحتى ضرب الناس عنه بعطن فبينا هو على ذلك إذ مر به بديل بن ورقاء الخزاعى فى ركب من قومه من خزاعة فقال يا محمد هؤلاء قومك خرجوا بالعوذ المطافيل يقسمون بالله ليحولن بينك وبين مكة حتى لا يبقى منهم أحد قال يا بديل إنى لم آت بقتال أحد إنما جئت لأقضى نسكى وأطوف بهذا البيوت","vol":"40","page":467},{"text":"وإلا فهول لقريش فى غير ذلك هل لهم إلى أن أمادهم مدة يأمنون فيها ويستجمون ويخلون فيها بينى وبين الناس فإن ظهر فيها أمرى على الناس كانوا فيها بالخيار أن يدخلوا فيها دخلوا فيه الناس وبين أن يقاتلوا وقد جمعوا وأعدوا قال بديل سأعرض هذا على قومك فركب بديل حتى مر بقريش فقالوا من أين قال جئتكم من عند رسول الله - ﷺ - فإن شئت خبرتكم بما سمعت منه فعلت فقال ناس من سفهائهم لا تخبرنا عنه شيئا وقال ناس من ذوى أسنانهم وحكمائهم بل تخبرنا بالذى رأيت وما الذى سمعت فأقتص عليهم بدليل قصة رسول الله - ﷺ - وما عرض عليهم من المدة قال وفى كفار قريش يومئذ عروة بن مسعود الثقفى فوثب فقال يا معشر قريش هل تتهمونى فى شىء ألست بالولد ولستم بالوالد أو لست قد استنفرت لكم أهل عكاظ فلما بلحوا على نفرت إليكم بنفسى وولدى ومن أطاعنى قالوا بلى قد فعلت قال فاقبلوا من بديل ما جاءكم به وما عرض عليكم رسول الله وابعثونى حتى آتيكم","vol":"40","page":468},{"text":"بمصافيها من عنده قالوا فاذهب فخرج عروة حتى نزل برسول الله - ﷺ - بالحديبية فقال يا محمد هؤلاء قومك كعب بن لؤى وعامر بن لؤى قد خرجوا بالعو المطافيل يقسمون ل يخلون بينك وبين مكة حتى تبيد حضراءهم وإنما أنت بين قتالهم من أحد أمرين إما أن يحتاج قومك فلم تسمع برجل قط اجتاح أصله قبلك وبين نسلمك من أروى معك فإنى لا أرى معك إلا أوباش من الناس لا أعرف أسماءهم ولا وجوههم فقال أبو بكر وغضب امصص بظر اللات أنحن نخذله أو نسلمه فقال عروة أما والله إن لولا يد لك عندى لم أجرك بهما لا أحسبك فيما قلت وكان عروة قد حمل بديه فأعاد أبو بكر فيها بعون حسن والمغيرة بن شعبة قائم على رسول الله - ﷺ - وعلى وجهه المغفر فلم يعرفه عروة وكان عروة يكلم رسول الله - ﷺ - كلما مد يده مس لحيته رسول الله - ﷺ - يدعها المغيرة بقدح حتى فى يده حتى إذا أخرجه قال من هذا قالوا هذا المغيرة بن شعبة قال لعروة أنت","vol":"40","page":469},{"text":"بذاك يا عدو الله وهل غسلت عنك غدرتك إلا أمس بعكاظ فقال النبى - ﷺ - لعروة بن مسعود مثل ما قال لبديل فقام عروة فخرج حتى جاء إلى قومه فقال يا معشر قريش إنى قد وفدت على الملوك على قيصر فى ملكه بالشام وعلى النجاشى بأرض الحبشة وعلى كسرى بالعراق وإنى والله ما رأيت ملكا هو أعظم ممن هو بين ظهريه من محمد فى أصحابه والله ما يشدون إليه النظر ولا يرفعون عنده السوط وما يتوضأ بوضوء إلا ازدحموا عليه أيهم يظفر منه بشىء فاقبلوا الذى جاءكم به بديل فإنها خطة رشد قالوا اجلس ودعوا رجلا من بنى الحارث بن مناف يقال له الحليس قالوا انطلق فانظر ما قبل هذا الرجل وما يلقاك به فخرج الحليس فلما رآه رسول الله - ﷺ - مقبلا عرفه قال هذا الحليس وهو من قوم يعظمون الهدى فابعثوا الهدى فى وجهه قال ابن شهاب فاختلف الحديث فى الحليس منهم من يقول جاءه فقال له مثل ما قال لبديل وعروة ومنهم من قال لما رأى الهدى رجع إلى قريش فقال لقد","vol":"40","page":470},{"text":"رأيت امرا لين صددتموه إنى خائف عليكم أن يصيبكم غب فأبصروا بصركم قالوا اجلس ودعوا رجلا يقال له مكرز بن حفص بن الأحنف من بنى عامر بن لؤى فبعثوه فلما رأى النبى - ﷺ - قالوا هذا رجل فاجر ينظر بعين فقال له مثل ما قال لبديل وأصحابه فى المدة فجاءهم فأخبرهم فبعثوا سهيل بن عمرو بن بنى عامر بن لؤى فلما رأى النبى - ﷺ - على الذى دعا إليه فجاء سهيل بن عمرو فقال قد بعثنى قريش إليك كاتبك على قضية ترتضى أنا وأنت فقال النبى - ﷺ - نعم اكتب بسم الله الرحمن الرحيم قال ما أعرف الله ولا الرحمن ولكن اكتب كما كنا نكتب باسمك اللهم فوجد الناس من ذلك وقالوا لا نكاتبك على خطة حتى يقر بالرحمن الرحيم قال سهيل إذن لا أكاتبك على خطة حتى أرجع قال رسول الله - ﷺ - اكتب باسمك اللهم هذا ما قضى عليه محمد رسول الله - ﷺ - قال لا أقر لو أعلم أنك رسول الله ما خالفتك ولا عصيتك ولكن محمد بن","vol":"40","page":471},{"text":"عبد الله فوجد الناس منها أيضًا فقال اكتب محمد بن عبد الله سهيل بن عمرو فقام عمر بن الخطاب فقال يا رسول الله ألسنا على الحق أو ليس عدونا على الباطل قال بلى قال فعلام نعطى الدنية فى ديننا قال إنى رسول الله ولن أعصى ولن يضيعنى وأبو بكر متنح بناحية فأتاه عمر فقال يا أبا بكر فقال نعم قال ألسنا على الحق أوليس عدونا على الباطل قال بلى قال فعلام نعطى الدنية فى ديننا قال دع عنك ما ترى يا عمر فإنه رسول الله ولن يضيعه الله ولكن يعصيه وكان فى شرط الكتاب أنه من كان من فأتاك فكان على دينك رددته إلينا ومن جاءنا من قبلك رددناه إليك قال أما من جاء من قبلى فلا حاجة لى برده وأما الذى اشترطت لنفسك قبلك بينى وبينك فبينما الناس على ذلك الحال إذ طلع عليهم أبو جندل بن سهيل بن عمرو يرسف فى الحديد قد خلا له أسفل مكة متوشح السيف فرفع سهيل برأسه فإذا هو بابنه أبو جندل فقال هذا أول ما قاضيتك عليه فرده فقال النبى - ﷺ - يا سهيل","vol":"40","page":472},{"text":"إنا لم نقض الكتاب بعد قال ولا أكاتبك على خطة حتى ترده فشأنك به قال فبهش أبو جندل إلى الناس فقال يا معشر المسلمين أرد إلى المشركين يفتنونى فى دينى فلصق به عمر وأبوه آخذ بيده يجتره وعمر يقول إنما هو رجل ومعك السيف فانطلق به أبوه فكان النبى - ﷺ - يرد عليهم من جاء من قبلهم يدخل فى دينه فلما اجتمع نفر فيهم أبو بصير ردهم إليهم أقاموا بساحل البحر فكأنهم قطعوا على قريش متجرهم إلى الشام فبعثوا إلى رسول الله - ﷺ - إنا نراها منك صلة أن نردهم إليك وتجمعهم فردهم إليه فكان أرادهم النبى - ﷺ - فى الكتاب أن يدعوه يدخل مكة فيقضى نسكه وينحر هديه بين ظهورهم فقالوا لا تتحدث العرب إنك أخذتنا ضغطة أبدا ولكن ارجع عامك هذا فإن كان قابل أذنا لك فاعتمرت وأقمت ثلاثا وقام رسول الله - ﷺ - فقال للناس قوموا فانحروا هديكم واحلقوا وأحلوا فما قام رجل ولا تحرك فأمر رسول الله - ﷺ -","vol":"40","page":473},{"text":"الناس بذلك ثلاث مرات فما تحرك ولا قام من مجلسه فلما رأى النبى - ﷺ - ذلك دخل على أم سلمة وكان خرج بها فى تلك الغزوة فقال يا أم سلمة ما بال الناس آمرهم ثلاث مرار بأن ينحروا وأن يحلقوا وأن يحلوا فما قام رجل إلى ما أمرته به قالت يا رسول الله اخرج أنت فاصنع ذلك فقام رسول الله - ﷺ - يمم هديه فنحره ودعا حلاقه فحلقه فلما رأى الناس ما صنع رسول الله - ﷺ - وثبوا إلى هديهم فنحروه وأكب بعضهم يحلق بعضا حتى كاد بعضهم أن يغم بعضا من الزحام قال ابن شهاب وكان الهدى الذى ساق رسول الله - ﷺ - وأصحابه سبعين بدنة قل ابن شهاب فقسم رسول الله - ﷺ - خيبر على أهل الحديبية على ثمانية عشر سهما لكل مائة رجل منهم (الواقدى) [كنز العمال ٣٠١٥٤]","vol":"40","page":474},{"text":"٤٤١٢١- عن عروة: أن رسول الله - ﷺ - ضاف المشركين يوم الخندق وكان يوما شديدا لم يلق المسلمون مثله قط قال ورسول الله - ﷺ - جالس وأبو بكر معه جالس وذلك زمان طلع النخل وكانوا يفرحون به فرحا شديدا لأن عيشهم فيه فرفع أبو بكر رأسه فصبر بطلعة وكان أول طلعة رؤيت فقال هكذا بيده طلعة يا رسول الله من الفرح فنظر رسول الله - ﷺ - فتبسم وقال اللهم لا تنزع منا صالح ما أعطيتنا أو صالح أعطيتنا (ابن أبى شيبة) [كنز العمال ٣٠١٠١]\nأخرجه ابن أبى شيبة (٧/٣٧٦، رقم ٣٦٨٠٨) .\n٤٤١٢٢- عن عروة: أن رسول الله - ﷺ - قال يوم الخندق من رجل يذهب فيأتينا بخبر بنى قريظة فركب الزبير فجاء بخبرهم ثم عاد فقال ثلاث مرات من يجيئنى بخبرهم فقال الزبير نعم وقال جمع النبى - ﷺ - للزبير أبويه فقال أبى وأمى وقال للزبير لكل نبى حوارى وحوارى وابن عمتى (ابن أبى شيبة) [كنز العمال ٣٦٦٢٢]","vol":"40","page":475},{"text":"أخرجه ابن أبى شيبة (٦/٣٧٧، رقم ٣٢١٦٧) .\n٤٤١٢٣- عن الشعبى: أن رسول الله - ﷺ - كان جالسا فى المسجد فمر عبد الله بن رواحة فإذا الناس قد أضبوا إلى عبد الله بن رواحة أى عبد الله بن رواحة قال فعرفت أن رسول الله - ﷺ - دعانى فجئت فقال اجلس ههنا فجلست بين يديه فقال لى كيف تقول الشعر كأنه يتعجب فقلت أنظر ثم أقول قال فعليك بالمشركين ولم أكن هيئات شيئا فأنشدته هذه الكلمة\nفأخبرونى أثمان العباء متى كنتم بمطاريق أو دانت لكم مضر\nفعرفت الكراهية فى وجه رسول الله فقلت\nيا هاشم الفضل إن الفضل فضلكم على البرية فضلا ما له غير\nإنى تفرست فيك الخيرا أعرفه فراسة حالفهم فى الذى نظروا\nولو سألت أو استنصرت بعضهم فى جل أمرك ما آووا ولا نصروا\nفثبت الله ما آتاك من حسن تثبت موسى ونصرا كالذى نصروا\nفأقبل على رسول الله - ﷺ - متبسما فقال وأنت فثبتك الله (ابن جرير) [كنز العمال ٣٧١٧٣]","vol":"40","page":476},{"text":"أخرجه ابن سعد (٣/٥٢٨)، وابن عساكر (٢٨/٩٥) .\n٤٤١٢٤- عن الشعبى: أن رسول الله - ﷺ - كتب إلى رعية السحيمى بكتاب فأخذ كتاب رسول الله - ﷺ - فرقع به دلوه فبعث رسول الله - ﷺ - سرية فأخذوا أهله وماله وأفلت رعية على فرس له عريانا ليس عليه شىء فأتى ابنته وكانت متزوجة فى بنى هلال وكانوا أسلموا فأسلمت معهم وكان يجلس القوم بفناء بيتها فأتى البيت من وراء ظهره فلما رأته ابنته عريانا ألقت عليه ثوبا قالت ما لك قال كل الشر نزل بأبيك ما ترك لى أهل ولا مال قال أين بعلك قالت فى الإبل فأتاه فأخبره قال خذ راحلتى برحلها ونزودك من اللبن قال لا حاجة لى فيه ولكن اعطنى قعود الراعى وإداوة من ماء فإنى أبادر محمدا لا يقسم أهلى ومالى فانطلق وعليه ثوب إذا غطى به رأسه خرجت أسته وإذا غطى به أسته خرجت رأسه فانطلق حتى دخل المدينة ليلا فكان بجدار النبى - ﷺ - فلما صلى النبى - ﷺ - الفجر","vol":"40","page":477},{"text":"قال له يا رسول الله ابسط يدك فلأبايعك فبسط رسول الله - ﷺ - يده فلما ذهب رعية ليمسح عليها قبضها رسول الله - ﷺ - ثم قال له رعية يا رسول الله ابسط يدك، قال: ومن أنت قال رعية السحيمى فأخذ بعضده رسول الله فرفعها ثم قال أيها الناس هذا رعية السحيمى الذى كتبت إليه فأخذ كتابى فرقع به دلوه فأسلم ثم قال يا رسول الله أهلى ومالى فقال أما مالك فقد قسم بين المسلمين وأما أهلك فانظر من قد رت منهم عليه قال فخرجت فإذ ابن لى قد عرف الراحلة وإذا هو قائم عندها فأتيت رسول الله - ﷺ - فقلت هذا ابنى فأرسل معى بلالا قال أبوك هو قال نعم فدفعه إليه قال فأتاه بلال فقال أبوك هو قال نعم فدفعه إليه قال فأتى بلال النبى - ﷺ - فقال والله ما رأيت واحدا منهما مستعبرا إلى صاحبه فقال رسول الله ذاك جفاء الأعراب (ابن أبى شيبة) [كنز العمال ١١٥٧٢]\nأخرجه ابن أبى شيبة (٧/٣٤٩، رقم ٣٦٦٣٩) .","vol":"40","page":478},{"text":"٤٤١٢٥- عن عروة: أن رسول الله - ﷺ - لما هاجر إلى المدينة هو وأبو بكر وعامر بن فهيرة استقبلهم هدية طلحة بن أبى بكر فى الطريق فيها ثياب بيض فدخل رسول الله - ﷺ - وأبو بكر المدينة (ابن أبى شيبة) [كنز العمال ٤٦٣٢٣]\nأخرجه ابن أبى شيبة (٧/٣٤٦رقم ٣٦٦٢١) .\n٤٤١٢٦- عن عروة: أن رسول الله - ﷺ - مر بقوم من الأعراب كانوا قد أسلموا وكانت الأحزاب قد خرجت بلادهم فرجع رسول الله - ﷺ - يدعو لهم باسطا يديه قبل وجهه فقال له أعرابى امدد يا رسول الله فداك أبى وأمى فمد رسول الله - ﷺ - يديه تلقاء وجهه ولم يرفعهما فى السماء (عبد الرزاق) [كنز العمال ٤٩١٧]\nأخرجه عبد الرزاق (٢/٢٥١، رقم ٣٢٤٩) .\n٤٤١٢٧- عن الشعبى: أن رسول الله - ﷺ - ورث زوجا من دية (سعيد بن منصور) [كنز العمال ٣٠٧٢٠]\nأخرجه سعيد بن منصور (١/١٢١، رقم ٢٩٨) .","vol":"40","page":479},{"text":"٤٤١٢٨- عن عروة: أن رسول الله كتب إلى زرعة بن يوسف بن ذى يزن بسم الله الرحمن الرحيم أما بعد من محمد النبى إلى زرعة بن ذى يزن إذا أتاكم رسلى فآمركم بهم خيرا معاذ بن جبل وابن رواحة ومالك بن عبادة وعتبة بن دينار بن منده (ابن عساكر) [كنز العمال ٣٠٣٣١]\nأخرجه ابن عساكر (٢٨/١١٠) .\n٤٤١٢٩- عن عروة: أن رقية بنت رسول الله - ﷺ - توفيت فخرج رسول الله - ﷺ - إلى بدر وهى امرأة عثمان فتخلف عثمان وأسامة بن زيد يومئذ فبينا هم يدفنوها إذ سمع عثمان تكبيرا فقال يا أسامة انظر هذا التكبير فإذا زيد بن حارثة على ناقة رسول الله - ﷺ - الجدعاء يبشر بقتل أهل بدر من المشركين فقال المنافقون لا والله ما هذا بشىء ما هذا إلا باطل حتى جىء بهم مصفدين مغللين (ابن أبى شيبة) [كنز العمال ٢٩٩٩٧]\nأخرجه ابن أبى شيبة (٧/٣٥٨، رقم ٣٦٦٨٥) .","vol":"40","page":480},{"text":"٤٤١٣٠- عن عروة: أن سارقا لم يقطع فى عهد رسول الله - ﷺ - فى أدنى من مجن وحجفة أو ترس وكل واحد منهما يومئذ ذو ثمن وإن السارق لم يكن يقطع فى عهد النبى - ﷺ - فى الشيئ التافه (عبد الرزاق) [كنز العمال ١٣٩٤٥]\nأخرجه عبد الرزاق (٩/٤٦٣، رقم ١٨٠٣٣) .\n٤٤١٣١- عن عروة: أن عبد الله بن أبى بكر كان الذى يختلف بالطعام إلى النبى - ﷺ - وأبى بكر وهما فى الغار (ابن أبى شيبة) [كنز العمال ٤٦٣٢٢]\nأخرجه ابن أبى شيبة (٧/٣٤٥، رقم ٣٦٦١٤) .\n٤٤١٣٢- عن عروة: أن عبد الله بن الزبير وعبد الله بن جعفر وفى لفظ وجعفر بن الزبير بايعا النبى - ﷺ - وهما ابن سبع سنين وأن رسول الله - ﷺ - لما رآهم تبسم وبسط يده فبايعهما (أبو نعيم، وابن عساكر) [كنز العمال ٣٧٢٤١]\nأخرجه ابن عساكر (٢٧/٢٥٧) .","vol":"40","page":481},{"text":"٤٤١٣٣- عن عبد الرحمن بن أبى ليلى: أن عبد الله بن رواحة أتى النبى - ﷺ - ذات يوم وهو يخطب فسمعه وهو يقول اجلسوا فجلس مكانه خارجا من المسجد حتى فرغ النبى - ﷺ - من خطبته فبلغ ذلك النبى - ﷺ - فقال زادك الل حرصا على طواعية الله وطواعية رسوله (ابن عساكر) [كنز العمال ٣٧١٧٤]\n\nأخرجه ابن عساكر (٢٨/٨٧) .\n٤٤١٣٤- عن ابن سابط قال قال رسول الله - ﷺ -: إن فى أمتى خسفا ومسخا وقذفا قالوا يا رسول الله وهم يشهدون أن لا إله إلا الله قال نعم إذا ظهرت المعازف والخمور ولبس الحرير (ابن أبى شيبة) [كنز العمال ٣٩٦٣٣]\nأخرجه ابن أبى شيبة (٧/٤٠٩، رقم ٣٦٩٤١) .\n٤٤١٣٥- عن عطاء: أن قوما غسلوا مجدورا على عهد رسول الله - ﷺ - فمات فقال رسول الله ضيعوه ضيعهم الله قتلوه قتلهم الله (الضياء) [كنز العمال ٢٧٥٧٨]\nأخرجه ابن أبى شيبة (١/٩٦، رقم ١٠٧٧) .","vol":"40","page":482},{"text":"٤٤١٣٦- عن ابن جريج عن عطاء قال بلغنا: أن نبى الله - ﷺ - حين مات أقبل الناس يدخلون فيصلون عليه ثم يخرجون ويدخل آخرون كذلك قلت لعطاء أيصلون ويدعون قال يصلون ويستغفرون (ابن أبى شيبة) [كنز العمال ١٨٨٥٠]\nأخرجه ابن أبى شيبة (٧/٤٢٨، رقم ٣٧٠٢٤) .\n٤٤١٣٧- عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم قال: إنما خرص عبد الله بن رواحة على أهل خيبر عاما واحدا فأصيب يوم مؤته ثم إن جبار بن صخر بن خنساء كان يبعثه رسول الله - ﷺ - بعد ابن رواحة فيخرص عليهم (الطبرى) [كنز العمال ٤٢٠٨٧]\nأخرجه سعيد بن منصور (١/١٢١، رقم ٢٩٨) .\n٤٤١٣٨- عن عطاء: أنه بلغه أن النبى - ﷺ - قال إنى لأخفف الصلاة أن أسمع بكاء الصبى خشية تفتتن أمه (عبد الرزاق) [كنز العمال ٢٢٨٨٤]\nأخرجه عبد الرزاق (٢/٣٦٥، رقم ٣٧٢٢) .","vol":"40","page":483},{"text":"٤٤١٣٩- عن عروة: أنهم نزلوا على حكم رسول الله - ﷺ - فردوا الحكم إلى سعد بن معاذ فحكم فيهم سعد بن معاذ أن يقتل مقاتلتهم وتسبى النساء والذرية وتقسم أموالهم، فأخبرت أن رسول الله - ﷺ - قال: لقد حكمت فيهم بحكم الله (ابن أبى شيبة) [كنز العمال ٣٠١١١]\nأخرجه ابن أبى شيبة (٧/٣٨٠، رقم ٣٦٨٣١) .\n٤٤١٤٠- عن عروة قال: أول سيف سل فى الإسلام بمكة سيف الزبير بلغه أن النبى - ﷺ - قتل فسل سيفه وقال لا ألقى أحدا إلا قتلته فبلغ ذلك النبى - ﷺ - فأخذ سيفه ومسحه ودعا له (ابن عساكر) [كنز العمال ٣٦٦٢٣]\nأخرجه ابن عساكر (١٨/٣٤٩) .\n٤٤١٤١- عن الشعبى قال: أول ما فرضت الصلاة ركعتين فرضت ركعتين فلما أتى النبى - ﷺ - المدينة زاد مع كل ركعتين ركعتين إلا المغرب (ابن أبى شيبة) [كنز العمال ٢١٦٤٩]\nأخرجه ابن أبى شيبة (٧/٢٧١، رقم ٣٦٠٠٤) .","vol":"40","page":484},{"text":"٤٤١٤٢- عن الشعبى قال: أول ما كتب النبى - ﷺ - كتب باسم ربك فلما نزلت ﴿بسم الله مجراها ومرساها﴾ كتب باسم فلما نزلت ﴿إنه من سليمان وإنه بسم الله الرحمن الرحيم﴾ كتب بسم الله الرحمن الرحيم (ابن أبى شيبة) [كنز العمال ٢٩٥٥٧]\nأخرجه ابن أبى شيبة (٧/٢٦١، رقم ٣٥٨٩٠) .\n٤٤١٤٣- عن عروة قال: أول من أسلم زيد بن حارثة (ابن عساكر) [كنز العمال ٣٧٠٧١]\nأخرجه ابن عساكر (١٩/٣٥٤) .\n٤٤١٤٤- عن الشعبى قال: أول من ألف بين القبائل مع رسول الله - ﷺ - جهينة (ابن أبى شيبة) [كنز العمال ٣٨٠٢٤]\nأخرجه ابن أبى شيبة (٧/٢٥٠، رقم ٣٥٧٦٨) .","vol":"40","page":485},{"text":"٤٤١٤٥- عن الشعبى قال: أول من بايع النبى - ﷺ - بيعة الرضوان تحت الشجرة أبو سنان بن وهب الأسدى أن النبى - ﷺ - فقال أبايعك فقال رسول الله - ﷺ - علام تبايعنى قال أبايعك على ما فى نفسك فبايعه فأتاه رجل آخر فقال أبايعك فقال علام بايعك عليه أبو سنان فبايعه ثم تتابع الناس فبايعوه بعد (ابن أبى شيبة) [كنز العمال ١٥٣٥]\nأخرجه ابن أبى شيبة (٧/٤٤٥، رقم ٣٧١٠٧) .\n٤٤١٤٦- عن عروة قال: اشترى النبى - ﷺ - من أعرابى بعيرا بوسق من تمر فاستنظره النبى - ﷺ - إلى أجل مسمى فقال الأعرابى واغدراه فهم به أصحاب النبى - ﷺ - فقال النبى - ﷺ - دعوه فإن لصاحب الحق مقالا اذهبوا به إلى فلانة امرأة من الأنصار فمروها فلتقضه فقالت ليس عندى إلا تمرا أجود من حقه فقال لتقضه ولتطعمه ففعلت فمر الأعرابى على النبى - ﷺ - فقال جزاك الله خيرا فقد قضيت وأطيبت","vol":"40","page":486},{"text":"فقال النبى - ﷺ - أولئك خيار الناس القاضون المطيبون (عبد الرزاق) [كنز العمال ١٥٥٦٠]\nأخرجه عبد الرزاق (٨/٣١٧، رقم ١٥٣٥٨) .\n٤٤١٤٧- عن الشعبى قال: انطلق العباس مع النبى - ﷺ - إلى الأنصار فقالوا تكلموا ولا تطلبوا الخطبة إن عليكم عيونا وإنى أخشى كفار قريش فتكلم رجل منهم يكنى أبو أمامة وكان خطيبهم يومئذ وهو أسعد بن زرارة فقال للنبى - ﷺ - سلنا لربك وسلنا لنفسك وسلنا لأصحابك وأما الثواب على ذلك فقال النبى - ﷺ - أسألكم لربى أن تعبدوه ولا تشركوا به شيئا ولنفسى أن تؤمنوا بى وتمنعونى مما تمنعون منه أنفسكم وأسألكم لأصحابى المواساة فى ذات أيديكم قالوا فما لنا إذا فعلنا ذلك قال لكم على الله الجنة (ابن عساكر) [كنز العمال ١٥٢٨]\nأخرجه أيضًا: ابن أبى شيبة (٧/٤٤٤، رقم ٣٧١٠٣) .","vol":"40","page":487},{"text":"٤٤١٤٨- عن عطاء قال: بلغنا أن النبى - ﷺ - لم يمت حتى صلى جالسا (عبد الرزاق) [كنز العمال ٢٣٣٨٨]\nأخرجه عبد الرزاق (٢/٤٦٥، رقم ٤٠٩٥) .\n٤٤١٤٩- عن عطاء بن أبى رباح قال: بلغنا أن رسول الله - ﷺ - نهى أن يوالى الرجل مولى قوم بغير إذنهم (عبد الرزاق) .\nأخرجه عبد الرزاق (٩/٦رقم ١٦١٥٢) .\n٤٤١٥٠- عن عطاء قال: بلغنا أن موسى بن عمران ﵇ طاف بين الصفا والمروة وعليه جبة قطوانية وهو يقول لبيك اللهم لبيك فيجيبه ربه لبيك يا موسى (ابن عساكر) [كنز العمال ١٢٤١٨]\nأخرجه ابن عساكر (٣٧/٩٢) .\n٤٤١٥١- عن ابن جريج عن عطاء قال: بلغنى أن المسلمين كانوا يتكلمون فى الصلاة كما تتكلم اليهود والنصارى حتى نزلت ﴿وإذا قرئ القرآن فاستمعوا له وأنصتوا﴾ (عبد الرزاق) [كنز العمال ٢٢٤٢٣]\nأخرجه عبد الرزاق ٢/٤٥٠، رقم ٤٠٤٤) .","vol":"40","page":488},{"text":"٤٤١٥٢- عن عطاء قال: بلغنى أن النبى - ﷺ - لما أسرى به كان كلما مر بسماء سلمت عليه الملائكة حتى إذا جاء السماء السادسة قال له جبريل هذا ملك فسلم عليه فبدره الملك فبدأه بالسلام عليه فقال النبى - ﷺ - وددت أنى سلمت عليه قبل أن يسلم على فلما جاء السماء السابعة قال له جبريل إن الله عز وجيل يصلى فقال النبى - ﷺ - أهو يصلى قال نعم قال وما صلاته قال يقول سبوح قدوس رب الملائكة والروح سبقت رحمتى غضبى (عبد الرزاق) [كنز العمال ٣٥٤٥٧]\nأخرجه عبد الرزاق (٢/١٦٠، رقم ٢٨٩٨) .\n٤٤١٥٣- عن عطاء بن أبى رباح قال: تسلف النبى - ﷺ - من رجلا ورقا فلما قضاه وضع الورق فى كفة الميزان فرجح فقيل له قد أرجحت فقال النبى - ﷺ - إنا كذلك نزن (عبد الرزاق) [كنز العمال ١٥٥٥٩]\nأخرجه عبد الرزاق (٨/٦٨، رقم ١٤٣٤٣) .","vol":"40","page":489},{"text":"٤٤١٥٤- عن عروة قال: توفيت خديجة قبل مخرج النبى - ﷺ - إلى المدينة بثلاث سنين أو نحو ذلك وتزوج عائشة قريبا من موت خديجة ولم يتزوج على خديجة حتى ماتت (عبد الرزاق) [كنز العمال ٣٧٧٧٣]\nأخرجه عبد الرزاق (٧/٤٩٢، رقم ١٤٠٠٣) .\n٤٤١٥٥- عن عطاء قال: ثلاث خلال تفتح عندهن أبواب السماء فتحروا الدعاء عندهن عند الأذان وعند نزول الغيث وعند التقاء الزحفين (الضياء) [كنز العمال ٤٩٤٠]\n٤٤١٥٦- أخبرنى الوليد بن مسلم عن عبد الله بن لهيعة أبى الأسود عن عروة قال: ثم غزوة عمرو بن العاص ذات السلاسل من مشارق الأرض الشام بعثه رسول الله - ﷺ - فى بلى وهم أخوال العاص بن وائل وبعثه رسول الله - ﷺ - فيمن يليهم من قضاعة وأمره عليهم فخاف عمرو من جانبه الذى هو فيه فبعث إلى رسول الله - ﷺ - يستمده فلما قدم رسول الله - ﷺ - يستمده ندب له المهاجرون فانتدب أبو بكر وعمر فى سراة من المهاجرين","vol":"40","page":490},{"text":"وأمر عليهم أبا عبيدة بن الجراح ثم أمدهم عمرو بن العاص وعمرو يومئذ فى سعة الله وتلك الناحية من قضاعة فلما قدم مدد رسول الله - ﷺ - من المهاجرين الأولين وأميرهم أبو عبيدة بن الجراح قال عمرو أنا الأمير وإنما أرسلت إلى رسول الله - ﷺ - أستمده فأمدنى بكم قال المهاجرون أنت أمير أصحابك وابن عبيدة أمير المهاجرين فقال عمرو إنما أنتم مدد مددت به فأنا الأمير فلما رأى أبو عبيدة ذلك وكان رجلا حسن الخلق لين الشيمة قال إن آخر ما عهد إلى رسول الله - ﷺ - أن قال إذا قدمت على عمرو فتطاوعا وإنك والله إن عصيتنى لأطيعنك فسلم أبو عبيدة لعمرو بن العاص [كنز العمال ٣٠٢٥٣]\nأخرجه ابن عساكر (٢ /٢٤) .","vol":"40","page":491},{"text":"٤٤١٥٧- عن عطاء ابن أبى رباح قال: جاء الشهيد إلى رسول الله - ﷺ - يوم الفتح فقال يا رسول الله إنى نذرت إن الله فتح مكة أن أصلى فى بيت المقدس فقال النبى - ﷺ - ههنا فصلى ثم قال له فى الرابعة اذهب فوالذى نفسى بيده لو صليت ههنا لأجزأ عنك ثم قال صلاة فى هذا المسجد الحرام أفضل من مائة ألف صلاة (عبد الرزاق) .\nأخرجه عبد الرزاق (٨/٤٥٦، رقم ١٥٨٩١) .\n٤٤١٥٨- عن عروة قال: جاء رجل إلى النبى - ﷺ - فقال يا رسول الله إن أمى اقتتلت نفسها وقد علمت أنها لو تكلمت تصدقت أفأتصدق عنها قال نعم. [كنز العمال ١٧٠٥٣]\nأخرجه عبد الرزاق (٩/٦٠، رقم ١٦٣٤٣) .\n٤٤١٥٩- عن الشعبى قال: جاء رجل من الأنصار إلى النبى - ﷺ - فقال يا رسول الله إن أبى غصبنى مالى فقال أنت ومالك لأبيك (ابن أبى شيبة) [كنز العمال ٤٥٩٤١]\nأخرجه ابن أبى شيبة (٧/٢٩٤، رقم ٣٦٢١٤) .","vol":"40","page":492},{"text":"٤٤١٦٠- عن الشعبى قال: جاء على إلى رسول الله - ﷺ - ليسأله عن ابنة أبى جهل وخطبتها إلى عمها الحارث بن هشام فقال النبى - ﷺ - عن أى بالها تسألنى عن حسبها فقال لا ولكن أريد أن أتزوجها أتكره ذلك فقال النبى - ﷺ - إن فاطمة بضعة منى وأنا أكره أن تحزن أو تغضب فقال على فلن آت شيئا ساءك (عبد الرزاق) [كنز العمال ٣٧٧٣٨]\nأخرجه عبد الرزاق (٧/٣٠١، رقم ١٣٢٦٨) .\n٤٤١٦١- عن عروة قال: جاءت وليدة لبنى هلال يقال لها بريرة تستعين على عائشة فى كتابتها فسامت عائشة بها أهلها فقالوا لا نبيعها إلا ولنا ولاؤها فتركتها وقالت لرسول الله - ﷺ - أبو أن يبيعوها إلا ولهم ولاؤها فقال لا يمنعك ذلك إنما الولاء لمن أعتق فابتاعتها عائشة وأعتقتها فخيرت بريرة فاختارت نفسها فقسم لها النبى - ﷺ - شاة فأهدت لعائشة منها فقال النبى - ﷺ - هل عندكم من طعام فقالت لا إلا ذا الشاة التى","vol":"40","page":493},{"text":"أعطيت بريرة فنظر ساعة ثم قال قد وقعت موقعها هى عليها صدقة ولنا هدية فأكل منها قال عروة ابتاعتها مكاتبه على ثمان أواق لم ينقص من كتابتها شيئا (عبد الرزاق) [كنز العمال ٢٩٧٠٦]\nأخرجه عبد الرزاق (٧/٢٤٩، رقم ١٣٠٠٨) .\n٤٤١٦٢- عن عروة بن الزبير قال: جلس عمير بن وهب الجمحى مع صفوان بن أمية بعد مصاب أهل بدر بيسير وكان عمير شيطانا من شياطين قريش وكان ممن يؤذى رسول الله - ﷺ - وأصحابه ويلقون منه عناء وهم بمكة وكان ابنه وهيب بن عمير فى أسارى بدر فذكر أصحاب القليب ومصابهم فقال صفوان والله إنه ليس فى العيش خيرا بعدهم فقال له عمير صدقت والله لولا دين على ليس له عندى قضاء وعيال أخشى عليهم الضيعة بعدى لركبت إلى محمد حتى أقتله فإن لى قبله علة ابنى أسير فى أيديهم فاغتنمها صفوان بن أمية فقال فعلى دينك أنا أقضيه عنك وعيالك مع عيالى أسوتهم ما بقوا ما يسعهم شىء ويعجز عنهم قال عمير فاكتم على شأنى وشأنك قال أفعل ثم إن عميرا","vol":"40","page":494},{"text":"أمر بسيفه فشحذ له وسم ثم انطلق حتى قدم المدينة فبينا عمر بن الخطاب فى نفر من المسلمين فى المسجد يتحدثون عن بدر ويذكرون ما أكرمهم الله به وما أراهم من عدوهم إذ نظر عمر إلى عمير بن وهب حين أناخ بعيره على باب المسجد متوشحا السيف فقال هذا الكلب عدو الله قد جاء متوشحا سيفه فدخل عمر على رسول الله - ﷺ - فأخبره خبره فأدخله على فأقبل عمر حتى أخذ بحمالة سيفه فى عنقه فلببه بها وقال لرجال ممن كان معه من الأنصار ادخلوا على رسول الله - ﷺ - فاجلسوا عنده واحذروا هذا الخبيث عليه فإنه غير مأمون ثم دخل على به على رسول الله - ﷺ - فلما رآه رسول الله - ﷺ - وعمر آخذ بحمالة سيفه فى عنقه قال أرسله يا عمر ادن يا عمير فدنا ثم قال أنعموا صباحا وكانت تحية أهل الجاهلية بينهم فقال رسول الله - ﷺ - قد أكرمنا الله تحية خيرا من تحيتك يا عمير بالسلام تحية أهل الجنة قال أما والله إن","vol":"40","page":495},{"text":"كنت يا محمد لحديث عهد بها قال ما جاء بك يا عمير قال جئت لهذا الأسير الذى فى أيديكم فأحسنوا فيه قال فما بال السيف فى عنقك قال قبحها الله من سيوف وهل أغنت شيئا قال أصدقنى ما الذى جئت له قال ما جئت إلا لذلك فقال بل قعدت أنت وصفوان بن أمية فى الحجر فذكرتما أصحاب القليب من قريش ثم قلت لولا دين على وعيالى خرجت حتى أقتل محمدا فتحمل لك صفوان بدينك وعيالك على أن تقتلنى له والله حائل بينى وبينك فقال عمير أشهد أنك رسول الله قد كنا يا رسول الله نكذبك بما كنت تأتينا من خبر السماء وما ينزل عليك من الوحى وهذا أمر لم يحضره إلا أنا وصفوان فوالله لأعلم ما أتاك به إلا الله فالحمد لله الذى هدانى للإسلام وساقنى هذا المساق حتى تشهد شهادة الحق فقال رسول الله فقهوا أخاكم فى دينه وأقرؤوه وعلموه القرآن وأطلقوا له أسيره ففعلوا ثم قال يا رسول الله إنى كنت جاهدا فى إطفاء نور الله شديد الأذى لمن كان على دين الله وإنى أحب أن تأذن فأقدم مكة","vol":"40","page":496},{"text":"فأدعوهم إلى الله وإلى الإسلام لعل الله أن يهديهم وإلا آذيتهم فى دينهم كما كنت أوذى أصحابك فى دينهم فأذن له رسول الله - ﷺ - فلحق بمكة وكان صفوان حين خرج عمير بن وهب يقول لقريش أبشروا بوقعة تأتيكم الآن فى أيام تنسيكم وقعة بدر وكان صفوان يسأل عنه الركبان حتى قدم راكب فأخبره بإسلامه فحلف أن لا يكلمه أبده ولا ينفعه بنفع أبدا فلما قدم عمير مكة قام بها يدعو إلى الإسلام ويؤذى من خالفه أذى شديدا فأسلم على يديه أناس كثير (إسحاق، وابن جرير) [كنز العمال ٣٧٤٥٦]\nأخرجه ابن جرير (٢/٤٤) .\n٤٤١٦٣- عن الشعبى قال: جمع القرآن على عهد رسول الله - ﷺ - ستة نفر من الأنصار أبى بن كعب وزيد بن ثابت وأبو الدرداء وسعيد بن عبيد وزيد وكان مجمع بن حارثة قد أخذ إلا سورتين أو ثلاثة (ابن سعد، ويعقوب بن سفيان، والطبرى، وابن عساكر) [كنز العمال ٤٧٩٧]\nأخرجه ابن عساكر (٣٨/٣٠٤) .","vol":"40","page":497},{"text":"٤٤١٦٤- عن عطاء قال: حق وسنة مسنونة أن لا يؤذن مؤذن إلا متوضئا (الضياء) [كنز العمال ٢٣٢٢٦]\nأخرجه أيضًا: عبد الرزاق (١/٤٦٥، رقم ١٧٩٩) .\n٤٤١٦٥- عن عطاء قال: خرج النبى - ﷺ - معتمرا من ذى القعدة معه المهاجرون والأنصار حتى أتى الحديبية فخرجت إليه قريش فردوه عن البيت حتى كان بينهم كلام وتنازع حتى كاد يكون بينهم قتال فبايع النبى - ﷺ - أصحابه وعدتهم ألف وخمس مائة تحت الشجرة وذلك بيعة الرضوان فقاضاهم النبى - ﷺ - فقالت قريش نقاضيك حتى أن تنحر الهدى مكانه وتحلق وترجع حتى إذا كان العام المقبل نخلى لك مكة ثلاثة أيام ففعل فخرجوا إلى عكاظ فأقاموا فيها ثلاثا واشترطوا عليه أن لا يدخلها بسلاح إلا بالسيف ولا يخرج بأحد من أهل مكة إن خرج مكة فنحر الهدى مكانه وحلق ورجع حتى إذا كان فى قابل فى تلك الأيام دخل مكة وجاء بالبدن معه وجاء الناس معه فدخل المسجد الحرام فأنزل الله ﴿لقد صدق الله رسوله","vol":"40","page":498},{"text":"الرؤيا بالحق لتدخلن المسجد الحرام إن شاء الله آمنين وأنزل الله الشهر الحرام بالشهر الحرام﴾ الآية فأحل الله لهم أن قاتلوه فى المسجد الحرام أن يقاتلهم فأتاه أبو جندل بن سهيل بن عمرو وكان موثوقا أوثقه أبوه فرده إلى أبيه (ابن أبى شيبة) [كنز العمال ٣٠١٥٥]\nأخرجه ابن أبى شيبة (٧/٣٨٣، رقم ٣٦٨٤٣) .\n٤٤١٦٦- عن عروة قال: خرج النبى - ﷺ - يوما وأبو بكر يصلى بالناس فذهب أبو بكر ينكص فأشار إليه - ﷺ - أن يصلى كما هو فجاء النبى - ﷺ - فجلس إلى جنبه فكان الناس يصلون بصلاة أبى بكر وكان أبو بكر يصلى بصلاة النبى - ﷺ - والنبى - ﷺ - جالس (عبد الرزاق) [كنز العمال ٢٣٠٧١]\nأخرجه عبد الرزاق (٢/٤٥٩، رقم ٤٠٧٦) .","vol":"40","page":499},{"text":"٤٤١٦٧- عن عبيد بن عمير قال: خرج رسول الله - ﷺ - إلى أهل الحجرات فقال يا أهل الحجارت سعرت النار وجاءت الفتن كأنها قطع الليل المظلم لو تعلمون ما أعلم لضحتكم قليلا ولبكيتم كثيرا (ابن أبى شيبة) [كنز العمال ٣١٤٤٦]\nأخرجه ابن أبى شيبة (٧/٤٥٧، رقم ٣٧١٩٤) .\n٤٤١٦٨- حدثنا أبو أسامة حدثنا هشام عن أبيه قال: خرج رسول الله - ﷺ - إلى الحديبية وكانت الحديبية فى شوال فخرج حتى إذا كان بعسفان لقيه رجل من بنى كعب فقال يا رسول الله إنا تركنا قريش وقد جمعت أحابيشها تطعمها الخزير يريدون أن يصدوك عن البيت فخرج رسول الله - ﷺ - حتى إذا تبرر عسفان لقيهم خالد بن الوليد طليعة لقريش فاستقبلهم على الطريق فقال رسول الله - ﷺ - هلم ههنا فأخر بين سروعتين يعنى بين شجرتين ومال عن سير الطريق يعنى نزل الغميم فلما نزل الغميم خطب الناس فحمد الله وأثنى عليه ما هو أهله ثم قال أما بعد فإن قريشا قد جمعت","vol":"40","page":500},{"text":"لكم أحابيشها تطعمها الخزير يريدون أن يصدونا عن البيت فأشيروا على بما تريدون أن تعمدوا إلى الرأس يعنى أهل مكة أم تريدون أن تعمدوا إلى الدين أعانوهم فتخالفهم إلى نسائهم وصبيانهم فإن جلسوا جلسوا موتورين مهزومين فإن طلبوا طلبونا طلبا مقدرا متداريا ضعيفا فأخزاهم الله فقال أبو بكر يا رسول الله إن تعمد إلى الرأس فإن الله معينك وإن الله ناصرك وإن الله مظهرك قال المقداد بن الأسود وهو فى رحله إنا يا رسول الله لا نقول لك كما قالت بنو إسرائيل لنبيها اذهب أنت وربك فقاتلا إنا ههنا قاعدون ولكن اذهب أنت وربك فقاتلا إنا معكم مقاتلون فخرج رسول الله - ﷺ - حتى إذا غشى الحرم ودخل إن أنصابه بركت ناقته الجدعاء فقال خلأت فقال والله ما خلأت وما الخلأ بعادتها ولكن حبسها حابس الفيل عن مكة لا تدعونى قريش إلى تعظيم المحارم فيسبقونى إليه هلم ههنا لأصحابه فأخذ ذات اليمين فى ثنية تدعى ذات الحنضل حتى هبط على الحديبية فلما نزل","vol":"41","page":1},{"text":"استسقى الناس من البئر فنزلت ولم تقم بهم فشكوا ذلك إليه فأعطاهم سهما من كنانته فقال اغرزوه فى البئر فغرزوه فى البئر فجاشت وطما ماؤها حتى ضرب الناس بعطن فلما سمعت به قريش أرسلوا إليه أخا بنى حليس وهم من قوم يعظمون الهدى فقال ابعثوا الهدى فلما رأى الهدى لم يكلمهم كلمة فانصرف من مكانه إلى قريش فقال يا قوم القلائد والبدن والهدى فحذرهم وعظم عليهم فسبوه وتجهموه وقال إنما أنت أعرابى جلف لا نعجب منك ولكنا نعجب من أنفسنا إذا أرسلناك اجلس ثم قالوا لعروة ابن مسعود انطلق إلى محمد ولا تؤتين من ورائك فخرج عروة حتى أتاه فقال يا محمد ما رأيت رجلا من العرب سار إلى ما سرت إليه سرت بأوباش الناس إلى عترتك وبيضتك التى تفلقت عنك لتبيد خضراءها تعلم أنى قد جئتك من عند كعب بن لؤى وعامر بن لؤى قد لبسوا جلود النمور عند العوذ المطافيل يقسمون بالله لا تعرض لهم خطة إلا عرضوا لك أمر منها فقال رسول الله - ﷺ - إنا لم نأت لقتال ولكن","vol":"41","page":2},{"text":"أردنا أن نقضى عمرتنا وننحر هدينا فهل لك أن تأتى قومك فإنهم أهل قتب وإن الحرب قد أخافتهم وإنه لا خير لهم إن تأكل الحرب منهم إلا ما قد أكلت فيخلون بينى وبين البيت فنقضى عمرتنا وننحر هدينا ويجعلون بينى وبينهم مدة تزيل فيها نساؤهم ويأمن فيها سربهم ويجعلون بينى وبين الناس فإنى والله لأقاتلن على هذا الأمر الأحمر والأسود حتى يظهرنى الله أو تنفرد سالفتى فإن أصابنى الناس فذاك الذى يريدون وإن أظهرنى الله عليهم اختاروا إما قاتلوا معدين وإما دخلوا فى السلم وافرين قال فخرج عروة إلى قريش فقال تعلمن والله ما على الأرض قوم أحب إلى منكم إنكم لإخوانى وأحب الناس إلى ولقد استنصرت لكم الناس فى الجامع فلما لم ينصروكم أتيتكم بأهلى حتى نزلت معكم إرادة أن أواسيكم والله ما أحب الحياة بعدكم تعلمن أن الرجل قد عرض نصفا فاقبلوه تعلمن أنى قدمت على الملوك ورأيت العظماء وأقسم بالله ما رأيت ملكا ولا عظيما أعظم فى أصحابه منه لن يتكلم معه رجل حتى","vol":"41","page":3},{"text":"يستأذنه قال هو إذن تكلم وإن لم يأذن له سكت ثم إنه ليتوضأ فيبتدرون وضوءه ويصبونه على رؤوسهم يتخذونه حنانا فلما سمعوا مقالته أرسلوا إليه سهيل بن عمرو ومكرر بن حفص فقال انطلقوا إلى محمد فإن أعطاكم ما ذكر عروة عافيناه على أن يرجع عامه هذا عنا ولا يخلص إلى البيت حتى يسمع من يسمع بمسيره من العرب أنا قد صددناه فخرج سهل بن مكرر حتى أتياه وذكرا ذلك له فأعطاهما الذى سألا فقال اكتبوا بسم الله الرحمن الرحيم قالوا والله لا نكتب هذا أبدا قال فكيف قالوا: نكتب باسمك الله قال وهذه فاكتبوها قال اكتب هذا ما قاضى عليه محمد رسول الله - ﷺ - فقالوا والله ما نختلف إلا فى هذا فقال أكتب فقالوا إن شئت فاكتب محمد بن عبد الله قال وهذه حسنة فاكتبوها وكان فى شرطهم أن بيننا للعيبة المكفوفة وأنه لا غلال ولا إسلال قال أبو أسامة الأغلال الدروع والإسلال السيوف ويعنى بالعيبة المكفوفة أصحابه بكفهم عنهم وإنه من أتاكم منا رددتموه علينا","vol":"41","page":4},{"text":"ومن أتانا منكم لم نرده عليكم فقال رسول الله - ﷺ - ومن دخل معى فله مثل شرطى فقالت قريش من دخل معنا فهو منا له مثل شرطنا فقالت بنو كعب نحن معك يا رسول الله وقالت بنو بكر نحن مع قريش فبينا هم فى الكتاب إذ جاء أبو جندل يرسف فى القيود فقال المسلمون هذا أبو جندل فقال رسول الله - ﷺ - هو لى وقال سهيل اقرأ الكتاب فإذا هو لسهيل فقال أبو جندل يا رسول الله يا معشر المسلمين أرد إلى المشركين فقال عمر يا أبا جندل هذا السيف فإنما هو رجل ورجل فقال سهيل أعنت على يا عمر فقال رسول الله - ﷺ - لسهيل هبه لى فقال لا فأجره لى قال لا قال مكرر وقد أجرته لك يا محمد فلم يبح (ابن أبى شيبة) [كنز العمال ٣٠١٥٣]\nأخرجه ابن أبى شيبة (٧/٣٨١، رقم ٣٦٨٣٩) .","vol":"41","page":5},{"text":"٤٤١٦٩- عن هشام بن عروة عن عروة بن الزبير وفاطمة بنت المنذر بن الزبير أنهما قالا: خرجت أسماء بنت أبى بكر حين هاجرت وهى حبلى بعبد الله بن الزبير فقدمت قباء فنفست بعبد الله بقباء ثم خرجت به حين نفست إلى رسول الله - ﷺ - ليحنكه فأخذه رسول الله - ﷺ - فوضعه فى حجره ثم دعا له بتمرة قال قالت عائشة فمكثنا ساعة نلتمسها فلم نجدها ثم مضغها ثم بزقها فى فيه قال أول شىء دخل بطنه لريق رسول الله - ﷺ - قالت أسماء ثم مسحه وصلى عليه وسماه عبد الله ثم جاءه بعد وهو ابن سبع سنين أو ثمان ليبايع رسول الله - ﷺ - أمره بذلك الزبير فتبسم رسول الله - ﷺ - حين رآه مقبلا إليه ثم بايعه (ابن عساكر) [كنز العمال ٣٧٢٤٢]\nأخرجه ابن عساكر (٢٨/١٥٣) .","vol":"41","page":6},{"text":"٤٤١٧٠- عن الشعبى قال: دخل قبر النبى - ﷺ - وغسله على والفضل وأسامة قال وحدثنى مرحب وابن أبى مرحب أن عبد الرحمن بن عوف دخل معهم القبر (ابن أبى شيبة) [كنز العمال ١٨٨٤٨]\nأخرجه ابن أبى شيبة (٧/٤٢٩، رقم ٣٧٠٣٠) .\n٤٤١٧١- عن عروة قال: دخلت خولة ابنة حكيم امرأة عثمان بن مظعون على عائشة وهى بادية الهيئة فسألتها ما شأنك فقالت زوجى يقوم الليل ويصوم النهار فدخل النبى - ﷺ - على عائشة فذكرت ذلك له فلقى النبى - ﷺ - عثمان فقال إن الرهبانية لم تكتب علينا فما لك فى أسوة حسنة فوالله أن أخشاكم لله وأحفظكم لحدوده أنا (عبد الرزاق) [كنز العمال ٤٥٨٨٧]\nأخرجه عبد الرزاق (٧/١٥٠، رقم ١٢٥٩١) .","vol":"41","page":7},{"text":"٤٤١٧٢- عن عطاء قال: دعا النبى - ﷺ - لعياش بن أبى ربيعة وركع، فلما رفع رأسه من الركعة قال وهو قائم: اللهم انج عياش بن أبى ربيعة والوليد بن الوليد وسلمة بن هشام والمستضعفين من عبادك (عبد الرزاق) [كنز العمال ٣٧٤٦٠]\nأخرجه عبد الرزاق (٢/٤٤٧، رقم ٤٠٣٢) .\n٤٤١٧٣- حدثنى محمد بن عبد الله عن الزهرى عن عروة ومحمد بن صالح عن عاصم بن عمرو بن رومان قالوا: دعا عتبة يوم بدر إلى المبارزة ورسول الله - ﷺ - فى العريش وأصحابه فى صفوفهم فاضطجع فغشيه نوم غلبه وقال لا تقاتلوا حتى أؤذنكم وإن كبسوكم فارموهم ولا تسلوا السيوف حتى يغشوكم قال أبو بكر يا رسول الله قد دنا القوم وقد نالوا منا فاستيقظ رسول الله - ﷺ - وقد أراه الله إياهم فى منامه قليلا وقلل بعضهم فى أعين بعض ففزع رسول الله - ﷺ - وهو رافع يديه يناشد ربه ما وعده من النصر ويقول اللهم إن تظهر على هذه العصابة يظهر الشرك ولا يعمر","vol":"41","page":8},{"text":"لك دين وأبو بكر يقول والله لينصرك الله وليبيض وجهه وقال ابن رواحة يا رسول الله إنى أشير عليك ورسول الله - ﷺ - أعظم وأعلم بالأمر أن يشار عليه إن الله أجل وأعظم من أن ينشد وعده فقال رسول الله - ﷺ - يا ابن رواحة ألا لينشد الله وعده إن الله لا يخلف الميعاد وأقبل عتبة يعمد إلى القتال قال خفاف ابن إيماء فرأيت النبى - ﷺ - يوم بدر وقد تصاف الناس وتزاحفوا لا تسلون السيوف وقد انتضوا القسى وقد تنزس بعضهم عن بعض بصفوف متقاربة لا فرج بينهما والآخرون قد سلوا السيوف حين طلعوا فعجبت من ذلك فسألت بعد ذلك رجلا من المهاجرين فقال أمرنا رسول الله - ﷺ - أن لا نسل السيوف حتى يغشونا فدنا الناس بعضعهم من بعض فخرج عتبة وشيبة والوليد حتى فصلوا من الصف ثم دعوا إلى المبارزة فخرج إليهم فتيان ثلاثة من الأنصار وهم بنوا عفراء معاذ ومعوذ وعوف بنو الحارث فاستحيا رسول الله - ﷺ - من","vol":"41","page":9},{"text":"ذلك وكره أن يكون أول قتال لقى المسلمون فيه المشركين فى الأنصار فأحب أن تكون الشوكة لبنى عمه وقومه فأمرهم فرجعوا إلى مصافهم وقال لهم خيرا ثم نادى مناد المشركين يا محمد اخرج إلينا الأكفاء من قومك فقال لهم رسول الله - ﷺ - يا بنى هاشم قوموا فقاتلوا لحقكم الذى بعث الله به نبيكم إذ جاءوا بباطلهم ليطفئوا نور الله فقام حمزة بن عبد المطلب وعلى بن أبى طالب وعبيدة بن الحارث بن عبد المطلب بن عبد مناف فمشوا إليهم فقال لعتبة تكلموا لنعرفكم وكان عليهم البيض فأنكروهم فإن كنتم أكفاء قاتلناكم فقال حمزة بن عبد المطلب وعلى بن أبى طالب أما حمزة بن عبد المطلب أسد الله وأسد رسوله قال عتبة كفؤ كريم ثم قال عتبة وأنا أسد الحلفاء من هذان معك قال على بن أبى طالب وعبيدة بن الحارث قال كفؤان كريمان ثم قال عتبة لابنه قم يا وليد فقام الوليد وقام إليه على وكان أصغر النفر فاختلفا ضربتين فقتله على ثم قام عتبة وقام إليه حمزة فاختلفا","vol":"41","page":10},{"text":"ضربتين فقتله حمزة ثم قام شيبة وقام إليه عبيدة بن الحارث وهو يومئذ أسن أصحاب رسول الله - ﷺ - فضرب شيبة رجل عبيدة بذباب السيف فأصاب عضلة ساقه فقطعها وكر حمزة وعلى على شيبة فقتلاه واحتملا عبيدة فجاءوا من الصف ومخ ساقه يسيل فقال عبيدة يا رسول الله ألست شهيدا قال بلى قال أما والله لو كان أبو طالب حيا لعلم أنا أحق بما قال منه حين يقول:\nكذبتم وبيت الله يبزى محمد ولما نطاعن دونه ونناضل\nونسلمه حتى نصرع دونه ونذهل عن أبنائنا والحلائل\nونزلت هذه الآية ﴿هذان خصمان اختصوا فى ربهم﴾ حمزة أسن من النبى - ﷺ - بأربع سنين قالوا وكان عتبة بن ربيعة حين دعا إلى البراز قام إليه أبو حذيفة يبارزه فقال له رسول الله - ﷺ - اجلس فلما قام إليه النفر أعلى أبو حذيفة على أبيه فضربه (ابن عساكر) [كنز العمال ٢٩٩٩٣]\nأخرجه ابن عساكر (٣٨/٢٥٣) .","vol":"41","page":11},{"text":"٤٤١٧٤- عن عروة قال: رد رسول الله - ﷺ - يوم أحد نفرا من الصحابة استصغرهم فلم يشهدوا القتال منهم عبد الله بن عمر بن الخطاب وهو يومئذ ابن أربع عشرة سنة وأسامة بن زيد والبراء بن عازب وعزابة بن أوس ورجل من بنى حارثة وزيد بن أرقم وثابت ورافع قال فتطاول له رافع وأذن لهم فسار معهم وخلف بعضهم فجعلوا حرسا للذرارى والنساء بالمدينة. [كنز العمال ٣٠٠٦٣]\nأخرجه عساكر (١٩/٢٦٤) .\n٤٤١٧٥- عن الشعبى: رفعه إلى النبى - ﷺ - فى الرهن الدر والظهر مركوب ومحلوب بنفقته (عبد الرزاق) [كنز العمال ١٥٧٥٧]\nأخرجه عبد الرزاق (٨/٢٤٤، رقم ١٥٠٦٧) .\n٤٤١٧٦- عن الشعبى قال: رمى أهل قريظة سعد بن معاذ فأصابوا أكحله فقال اللهم لا تمتنى حتى تشفينى منهم فنزلوا على حكم سعد بن معاذ فحكم أن يقتل مقاتلتهم وتسبى ذراريهم فقال رسول الله - ﷺ - بحكم الله حكمت (ابن أبى شيبة) [كنز العمال ٣٠١١٠]","vol":"41","page":12},{"text":"أخرجه ابن أبى شيبة (٧/٣٨٠، رقم ٣٦٨٣٢) .\n٤٤١٧٧- عن ابن جريج قال: سألت عطاء أبلغك أن رسول الله - ﷺ - أقر الناس على ما أدركهم عليه الإسلام من طلاق ونكاح أو ميراث قال ما بلغنا إلا ذلك. [كنز العمال ١٤٩٥]\nأخرجه عبد الرزاق (٧/١٦٦، رقم ١٢٦٣٢)\n٤٤١٧٨- عن عروة قال: سئل رسول الله - ﷺ - عن زيد بن عمرو بن نفيل فقال يبعث يوم القيامة أمة وحده بينى وبين عيسى ابن مريم (ابن عساكر) [كنز العمال ٣٧٨٦١]\nأخرجه ابن عساكر (١٩/٥١١) .\n٤٤١٧٩- عن عطاء قال: سمعنا أن صلاة التطوع تكره نصف النهار إلى أن ترتفع الشمس وحين يحين طلوع الشمس وحين يحين غروبها قال بلغنى أنها تطلع بين قرنى الشيطان وتغرب بين قرنيه. [كنز العمال ٢٢٤٩٥]\nأخرجه عبد الرزاق (٢/٤٢٤، رقم ٣٩٤٧) .\n٤٤١٨٠- عن عطاء قال: شهود صلاة فى جماعة أحب إلى من صيام يوم وقيام ليلة (الضياء) [كنز العمال ٢٢٨١٠]","vol":"41","page":13},{"text":"٤٤١٨١- عن عبيد بن عمير قال: صلى النبى - ﷺ - العصر ركعتين ثم سلم وانصرف إلى أهله قيل وولى قال وولى فأدركه ذو اليدين أخو بنى سليم قال يا بنى الله أنسيت أم خففت عنا الصلاة قال وما ذاك قال صليت العصر ركعتين قال أصدق ذو اليدين أخو بنى سليم قال الناس نعم قال النبى - ﷺ - حى على الفلاح حى على الفلاح قد قامت الصلاة وصلى ركعتين ثم انصرف (عبد الرزاق) [كنز العمال ٢٢٢٨٠]\nأخرجه عبد الرزاق (٢/٢٩٨، رقم ٣٤٤٤) .\n٤٤١٨٢- عن عروة قال: صلى النبى - ﷺ - قاعدا يؤم الناس فقام الناس خلفه فأخلف يده إليهم يومئ بها أن اجلسوا قال عروة وبلغنى ذلك أنه لا ينبغى ذلك لأحد غير النبى - ﷺ - (عبد الرزاق) [كنز العمال ٢٣٠٦٨]\nأخرجه عبد الرزاق (٢/٤٦٠، رقم ٤٠٨٠) .","vol":"41","page":14},{"text":"٤٤١٨٣- عن عروة: فى نزول النبى - ﷺ - بالحديبية قال وفزعت قريش لنزوله عليهم وأحب رسول الله - ﷺ - أن يبعث إليهم رجلا من أصحابه فدعا عمر بن الخطاب ليبعثه إليهم فقال يا رسول الله إنى لألعنهم وليس أحد بمكة من بنى كعب يغضب لى إن أوذيت فأرسل عثمان فإن عشيرته فيها وإنه يبلغ لك ما أردت فدعا رسول الله - ﷺ - عثمان بن عفان فأرسله إلى قريش وقال أخبرهم أنا لم نأت لقتال وإنما جئنا عمارا وادعهم إلى الإسلام وأمره أن يأتى رجالا من المؤمنين ونساء مؤمنات فيدخل عليهم ويبشرهم بالفتح ويخبرهم أن الله يوشك أن يظهر دينه بمكة حتى لا يستخفى فيها بالإيمان تثبيتا بيتهم قال فانطلق عثمان فمر على قريش ببلدح فقالت قريش أين قال بعثنى رسول الله - ﷺ - إليكم لأدعوكم إلى الله وإلى الإسلام ونخبركم أنا لم ندعوكم لقتال أحد وإنا جئنا عمارا فدعاهم عثمان كما أمره رسول الله - ﷺ - فقالوا قد","vol":"41","page":15},{"text":"سمعنا ما تقول فانفذ لحاجتك وقام إليه أبان بن سعد بن العاص فرحب به وأسرج فرسه فحل عثمان على الفرس فأجاره وردفه أبان حتى جاء مكة ثم إن قريشا بعثوا بديل بن ورقاء الخزاعى وأخا بنى كنانة ثم جاء عروة بن مسعود الثقفى فذكر الحديث بما قالوا وقيل لهم ورجع عروة إلى قريش وقال إنما جاء الرجل وأصحابه عمارا فخلوا بينه وبين البيت فليطوفوا فشتموه ثم بعثت قريش سهل بن عمرو وحويطب بن عبد العزى ومكرر بن حفص ليصلحوا عليهم فكلموا رسول الله - ﷺ - ودعوه إلى الصلح والموادعة فلما لان بعضهم لبعض وهم على ذلك لم يستقيم لهم ما يدعون إليه من الصلح وقد أمر بعضهم بعضا وتزاوروا، فبينا هم كذلك وطوائف المسلمين فى المشركين لا يخاف بعضهم بعضا ينتظرون الصلح والهدنة إذ رمى رجل من أحد الفريقين رجل من الفريق الآخر فكانت معركة وتراموا بالنبل والحجارة وصاح الفريقان كلاهما وارتهن كل واحد من الفريقين من فيهم فارتهن المسلمون سهل بن عمرو ومن","vol":"41","page":16},{"text":"أتاهم من المشركين وارتهن المشركون عثمان بن عفان ومن كان أتاهم من أصحاب النبى - ﷺ - ودعا رسول الله - ﷺ - إلى البيعة ونادى منا منادى رسول الله - ﷺ - ألا إن روح القدس قد نزل على رسول الله - ﷺ - وأمره بالبيعة فاخرجوا على اسم الله فبايعوا فثار المسلمون إلى رسول الله - ﷺ - وهو تحت الشجرة فبايعوه على أن لا يفروا أبدا فرعبهم الله فأرسلوا من كانوا قد ارتهنوا ودعوا إلى الموادعة والصلح وذكر الحديث فى كيفية الصلح والتحلل من العمرة قال وقال المسلمون وهم بالحديبية قبل أن يرجع عثمان خلص عثمان من بيننا إلى البيت فطاف به فقال رسول الله - ﷺ - ما أظنه طاف بالبيت ونحن محصورون قالوا وما يمنعه يا رسول الله وقد خلص قال ذاك ظنى به أنه لا يطوف بالكعبة حتى يطوف معنا فرجع إليهم عثمان فقال المسلمون أشفيت يا أبا عبد الله من الطواف فقال عثمان بئس ما ظننتكم بى","vol":"41","page":17},{"text":"فوالذى نفسى بيده لو مكثت بها مئتا سنة ورسول الله - ﷺ - مقيما بالحديبية ما طفت بها حتى يطوف بها رسول الله - ﷺ - ولقد دعتنى قريش إلى الطواف بالبيت فأبيت فقال المسلمون رسول الله - ﷺ - كان أعلمنا به وأحسننا ظنا. [كنز العمال ٣٠١٥٢]\n٤٤١٨٤- عن الشعبى قال: قال المغيرة بن شعبة لأبى عبيدة بن الجراح إن رسول الله - ﷺ - استعملك علينا وأن ابن النابغة قد ارتبع أثر القوم ليس لك معه أمر فقال أبو عبيدة إن رسول الله - ﷺ - أمرنا أن نطيعه فأنا أطيعه لقول رسول الله - ﷺ - وإن عصى عمرو بن العاص (ابن عساكر) [كنز العمال ١٤٣٧٥]\nأخرجه ابن عساكر (٢٥/٤٤٨) .\n٤٤١٨٥- عن ابن جريج عن عطاء قال: قال رجل للنبى - ﷺ - أفضت قبل أن أرمى قال ارم ولا حرج (ابن جريج) [كنز العمال ١٢٨٩٣]","vol":"41","page":18},{"text":"٤٤١٨٦- عن عطاء بن أبى رباح قال: قال رجل يا رسول الله أعتق عن أمى وقد ماتت قال نعم (عبد الرزاق) [كنز العمال ١٧٠٥٤]\nأخرجه عبد الرزاق (٩/٥٩، رقم ١٦٣٤٠) .\n٤٤١٨٧- عن عروة قال: قال رسول الله - ﷺ - يوم قريظة الحرب خدعة (ابن أبى شيبة) [كنز العمال ١١٤٠٠]\nأخرجه ابن أبى شيبة (٧/٣٧٩، رقم ٣٦٨٢٧) .\n٤٤١٨٨- عن عطاء عن النبى - ﷺ -: قال يوم الخندق قالوا كذا وفعلوا كذا وصنعوا كذا فذهب العين فأخبرهم فهزموا ولم يكذب ولكن قال افعلوا كذا اصنعوا كذا استفهام (ابن جرير) [كنز العمال ١١٤٠١]\n٤٤١٨٩- عن الشعبى قال: قتل حمزة بن عبد المطلب يوم أحد وقتل حنظلة بن الراهب الذى طهرته الملائكة يوم أحد (ابن أبى شيبة) [كنز العمال ٣٠٠٦٠]\nأخرجه ابن أبى شيبة (٦/٣٨٢، رقم ٣٢٢٠٩) .\n٤٤١٩٠- عن عروة: قتل يوم مؤته زيد بن حارثة (ابن عساكر) [كنز العمال ٣٧٠٧٢]\nأخرجه ابن عساكر (١٩/٣٧٢) .","vol":"41","page":19},{"text":"٤٤١٩١- عن عروة قال: قدم سعد بن زيد بن عمرو بن نفيل من الشام بعدما رجع رسول الله - ﷺ - من بدر فكلم رسول الله - ﷺ - فضرب له بسهمه قال وأجرى يا رسول الله قال وأجرك (ابن عائذ، وابن عساكر وعن الزهرى مثله، وابن عساكر وعن عقبة مثله، وابن عساكر وعن ابن إسحاق مثله) [كنز العمال ٢٩٩٩٥]\nحديث الزهرى: أخرجه ابن عساكر (٢١/٦٤) .\nحديث ابن عقبة: أخرجه ابن عساكر (٢١/٦٣) .\nحديث ابن إسحاق: أخرجه ابن عساكر (٢١/٦٤) .\n٤٤١٩٢- عن عروة قال: قدم سعيد بن زيد بن عمرو بن نفيل من الشام بعد ما رجع رسول الله - ﷺ - من بدر فكلم رسول الله - ﷺ - فضرب له بسهمه قال وأجرى بذلك يا رسول الله - ﷺ - قال وأجرك (أبو نعيم فى المعرفة) [كنز العمال ٢٩٩٩٤]","vol":"41","page":20},{"text":"٤٤١٩٣- عن عروة قال: قدم طلحة بن عبيد الله من الشام بعدما رجع رسول الله - ﷺ - من بدر فكلم رسول الله - ﷺ - فى سهمه فقال نعم لك سهمك فضرب له بسهمه قال وأجرى يا رسول الله قال وأجرك (ابن عائذ، وابن عساكر وعن ابن شهاب مثله وعن موسى بن عقبة مثله وعن ابن إسحاق مثله) [كنز العمال ٢٩٩٩٦]\nحديث ابن شهاب: أخرجه ابن عساكر (٢٥/٦٧) .\nحديث موسى: أخرجه ابن عساكر (٢٥/٦٧) .\nحديث محمد بن إسحاق: أخرجه ابن عساكر (٢٥/٦٧) .\n٤٤١٩٤- عن عبد الرحمن بن سابط قال: قرأ النبى - ﷺ - فى الفجر فى الركعة الأولى بستين آية ثم قام فى الركعة الثانية فسمع صوت صبى فقرأ فيها ثلاث آيات (عبد الرزاق) [كنز العمال ٢٢٨٨٢]\nأخرجه عبد الرزاق (٢/٣٦٥، رقم ٣٧٢٤) .","vol":"41","page":21},{"text":"٤٤١٩٥- حدثنا إسماعيل بن عياش عن ابن جريج عن عطاء قال: قضى رسول الله - ﷺ - أن كل ميراث قسم فى الجاهلية فهو على قسمة الجاهلية وما أدرك الإسلام من ميراث فهو على قسمة الإسلام (سعيد بن منصور) [كنز العمال ٣٠٧٢١]\nأخرجه سعيد بن منصور (١/٩٨، رقم ١٩٦) .\n٤٤١٩٦- حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد عن زائدة بن عبد الرحمن أخى بنى ساعدة: أن رسول الله - ﷺ - قضى بذلك فيهم.\nأخرجه سعيد بن منصور (١/٩٨، رقم ١٩٧) .\n٤٤١٩٧- عن الشعبى قال: قضى رسول الله - ﷺ - بالجوار. [كنز العمال ١٧٧٢٤]\nأخرجه ابن أبى شيبة (٦/١٢، رقم ٢٩٠٨٦) .\n٤٤١٩٨- عن الشعبى قال: قضى رسول الله - ﷺ - فى سبى العرب فى الجاهلية أن فداء الرجل ثمان من الإبل وفى الإثنى عشر وشكى ذلك إلى عمر بن الخطاب فجعل فداء الرجل أربع مائة درهم (عبد الرزاق) [كنز العمال ١١٦١٥]\nأخرجه عبد الرزاق ٧/٢٧٩، رقم ١٣١٦٢) .","vol":"41","page":22},{"text":"٤٤١٩٩- عن عطاء بن أبى رباح قال: قضى رسول الله أن العمرى جائزة (عبد الرزاق) [كنز العمال ٤٦٢٤٠]\nأخرجه عبد الرزاق (٩/١٨٨، رقم ١٦٨٨٣) .\n٤٤٢٠٠- عن عروة قال: قطع النبى - ﷺ - يد سارق فى مجن والمجن يومئذ ذو ثمن (عبد الرزاق) [كنز العمال ١٣٩٤٦]\nأخرجه عبد الرزاق (١٠/٢٣٥، رقم ١٨٩٦٠) .\n٤٤٢٠١- عن ابن جريج قال: قلت لعطاء أحق تسوية النحل بين الوليد على كتاب الله قال نعم قد بلغنا ذلك عن نبى الله - ﷺ - أنه قال أسويت بين ولدك قلت فى النعمان بن بشير قال نعم وفى غيره (عبد الرزاق) [كنز العمال ٤٦١١٦]\nأخرجه عبد الرزاق (٩/٩٨، رقم ١٦٤٩٧) .","vol":"41","page":23},{"text":"٤٤٢٠٢- عن ابن جريج قال: قلت لعطاء أرأيت إن نفاه بعد ما تضعه قال يلاعنها والولد لها قلت أو لم يقل النبى - ﷺ - الولد للفراش وللعاهر الحجر قال نعم إنما ذلك لأن الناس فى الإسلام ادعوا أولاد ولدوا على فراش رجال فقالوا هم لنا فقال النبى - ﷺ - الولد للفراش وللعاهر الحجر (عبد الرزاق) [كنز العمال ٤٠٦٠٧]\nأخرجه عبد الرزاق (٧/٩٩، رقم ١٢٣٦٩) .\n٤٤٢٠٣- عن ابن جريج قال: قلت لعطاء أيدبر الرجل عبده ليس له مال غيره قال لا ثم ذكر مقام النبى - ﷺ - فى العبد الذى دبر على عبده قال قال رسول الله - ﷺ - أعنى عنه من فلان وذكر ما قال فى الرجل يتصدق بماله ويجلس لا مال له (عبد الرزاق) [كنز العمال ٢٩٧٦٦]\nأخرجه عبد الرزاق (٩/١٤٠، رقم ١٦٦٦٥) .","vol":"41","page":24},{"text":"٤٤٢٠٤- عن عطاء عن ابن جريج قال: قلت لعطاء بلغنى أن بسم الله الرحمن الرحيم لم تنزل مع القرآن وأن النبى - ﷺ - لم يكتبها حتى نزل من سليمان وإنه بسم الله الرحمن الرحيم فكتبها حينئذ قال ما بلغنى ذلك ما هى إلا أنه من القرآن (عبد الرزاق)\nأخرجه عبد الرزاق (٢/٩١، رقم س ٢٦١٥) .\n٤٤٢٠٥- عن عروة قال: كان أسامة بن زيد قد تجهز للعدو وخرج ثقله إلى العرب فأقام تلك الأيام لوجع رسول الله - ﷺ - فأمره رسول الله - ﷺ - على جيش عامتهم المهاجرون فيهم عمر بن الخطاب أمره رسول الله - ﷺ - أن يغير على أهل مؤتة وعلى جانب فلسطين حيث أصيب زيد بن حارثة فجلس رسول الله - ﷺ - أتى ذلك الجزع واجتمع المسلمون يسلمون عليه ويدعون له بالعافية فدعا رسول الله - ﷺ - أسامة بن زيد فقال اغد على بركة الله والنصر والعافية ثم اغز حيث أمرتك أن تغزو قال بأبى أنت قد أصبحت مفيقا وأرجو أن","vol":"41","page":25},{"text":"يكون الله قد شفاك فائذن لى أن أمكث حيث يشفيك الله فإنى إن خرجت على هذه الحالة خرجت فى قلبى قرحة من شأنك وأكره أن أسأل عنك الناس فسكت رسول الله - ﷺ - فلم يراجعه وقام فدخل بيت عائشة (ابن عساكر) [كنز العمال ٣٠٢٦٥]\nأخرجه ابن عساكر (٨/٦٤) .\n٤٤٢٠٦- عن عروة بن الزبير قال: كان أول من جهر بالقراءة بمكة بعد رسول الله - ﷺ - عبد الله بن مسعود (ابن عساكر) [كنز العمال ٣٧٢٢٢]\nأخرجه ابن عساكر (٣٣/٧٥) .\n٤٤٢٠٧- عن عبيد بن عمير قال: كان الذى يشرب الخمر يضربونه بأيديهم ونعالهم ويصكونه فكان على عهد رسول الله - ﷺ - وأبى بكر وبعض إمارة عمر ثم خشى أن يغتال الرجل فجعله أربعين سوطا فلما رآهم لا يتناهون جعله ستين فلما رآهم لا يتناهون جعله ثمانين ثم قال هذا أدنى الحدود (عبد الرزاق) [كنز العمال ١٣٧٣٠]\nأخرجه عبد الرزاق (٧/٣٧٧، رقم ١٣٥٤١) .","vol":"41","page":26},{"text":"٤٤٢٠٨- عن عبد الرحمن بن أبى ليلى قال: كان الناس على عهد رسول الله - ﷺ - إذا جاء الرجل وفاته من الصلاة شىء أشار إليه الناس فصلى ما فاته ثم دخل فى الصلاة حتى جاء يوما معاذ بن جبل فأشاروا إليه فدخل ولم ينتظر ما قالوا فلما صلى النبى - ﷺ - ذكروا ذلك له فقال النبى - ﷺ - سن لكم معاذ. [كنز العمال ٢٣٠٣٦]\nأخرجه عبد الرزاق (٢/٢٢٩، رقم ٣١٧٥) .\n٤٤٢٠٩- عن عبد الرحمن بن أبى ليلى قال: كان النبى - ﷺ - إذا فاتته أربع قبل الظهر صلاها بعدها (ابن أبى شيبة، وابن جرير) [كنز العمال ٢١٧٦٨]\nأخرجه ابن أبى شيبة (٢/١٩، رقم ٥٩٧٣) .\n٤٤٢١٠- عن عطاء قال: كان النبى - ﷺ - يأخذ حسينا فى الصلاة فيحمله قائما حتى إذا سجد وضعه (عبد الرزاق) [كنز العمال ٢٢٦٢٣]\nأخرجه عبد الرزاق (٢/٣٤، رقم ٢٣٨١)","vol":"41","page":27},{"text":"٤٤٢١١- عن عطاء قال: كان النبى - ﷺ - يخطب فقال للناس اجلسوا فسمعه عبد الله بن مسعود وهو على الباب فجلس فقال عبد الله أدخل (عبد الرزاق) [كنز العمال ٣٧٢٢١]\nأخرجه أيضًا: ابن أبى شيبة (١/٤٥١، رقم ٥٢١٣) .\n٤٤٢١٢- عن عبد الرحمن بن سابطة قال: كان النبى - ﷺ - يقول لعقيل إنى لأحبك حبين حبا لك وحبا لحب أبى طالب لك (ابن عساكر) [كنز العمال ٣٧٤٥٣]\nأخرجه ابن عساكر (٤١/١٨) .\n٤٤٢١٣- عن الشعبى قال: كان رجل من المسلمين أعمى يأوى إلى امرأة يهودية فكانت تطعه وتسقيه وتحسن إليه وكانت لا تزال تؤذيه فى رسول الله - ﷺ - فلما سمع ذلك منها ليلة من الليالى قام فخنقها حتى قتلها فرفع ذلك إلى النبى - ﷺ - فنشد الناس فى أمرها فقام الرجل فأخبره أنها كانت تؤذيه فى النبى - ﷺ - وتسبه وتقع فيه فقتلها لكذلك فأبطل النبى - ﷺ - دمها (ابن أبى شيبة) [كنز العمال ٤٠٢٥٣]","vol":"41","page":28},{"text":"أخرجه ابن أبى شيبة (٧/٣٠١، رقم ٣٦٢٧٩) .\n٤٤٢١٤- عن عبيد بن عمير قال: كان رجل يداين الناس أو يبايعهم وله كاتب ومتجازى فيأتيه المعسر والمستنظر فيقول لكاتبه ولمتجازيه أجل وانظر وتجازى ليوم يتجاوز عنا فيه ولقى الله ولم يعمل خيرا غيره فغفر له (عبد الرزاق) [كنز العمال ١٥٥٥٢]\n٤٤٢١٥- عن عروة قال: كان رسول الله - ﷺ - إذا رأى أحدا قال هذا جبل يحبنا ونحبه (ابن أبى شيبة) [كنز العمال ٣٨١٨٣]\nأخرجه ابن أبى شيبة (٧/٣٦٩، رقم ٣٦٧٧٣) .\n٤٤٢١٦- عن الشعبى قال: كان رسول الله - ﷺ - حلف يمين مع التحريم فعاتبه الله فى التحريم وجعل له كفارة اليمين.\nأخرجه عبد الرزاق (٦/٤٠٠، رقم ١١٣٦٥) .\n٤٤٢١٧- عن عروة قال: كان على الزبير ريطة صفراء معتجرا بها يوم بدر فقال النبى - ﷺ - إن الملائكة نزلت على سيماء الزبير عليهم عمائم صفر قد أرخوها على ظهورهم وكان على الزبير عمامة صفراء (ابن عساكر) [كنز العمال ٣٦٦٢٧]","vol":"41","page":29},{"text":"أخرجه ابن عساكر (١٨/٣٥٤) .\n٤٤٢١٨- عن عروة قال: كان على باب عائشة ستر فيه تصاوير فقال النبى - ﷺ - يا عائشة أخرى هذا فإنى رأيته ذكرت الدنيا (ابن عساكر) [كنز العمال ١٨٦٠٤]\nأخرجه ابن عساكر (٣٦/٣٩٢) .\n٤٤٢١٩- عن عروة قال: كان فى أصحاب رسول الله - ﷺ - رجل يقال له مسعود وكان نماما فلما كان يوم الخندق بعث أهل قريظة إلى أبى سفيان أن ابعث إلينا مالا يكون فى آطامنا حتى نقاتل محمدا مما يلى المدينة وتقاتل أنت مما يلى الخندق فشق ذلك على النبى - ﷺ - أن يقاتل فى وجهين فقال لمسعود يا أبا مسعود نحن بعثنا إلى بنى قريظة أن يرسلوا إلى أبى سفيان فيرسل إليهم رجالا فإذا أتوهم قتلوهم قال فما عدا أن سمع ذلك من النبى - ﷺ - فما تمالك حتى أتى أبى سفيان فأخبره فقال صدق والله محمد ما كذب قط ولم يبعث إليهم أحدا (ابن أبى شيبة) [كنز العمال ١١٤٠٢]\nأخرجه ابن أبى شيبة (٧/٣٧٧، رقم ٣٦٨١٠) .","vol":"41","page":30},{"text":"٤٤٢٢٠- عن الشعبى قال: كان لبنى أسد ست خصال لا أعلمها كانت لحى من العرب كانت منهم امرأة زوجها الله نبيه - ﷺ - والسفير بينهما جبريل وكان أول لواء عقد فى الإسلام مغنم عبد الله بن جحش وكان أول مغنم قسم فى الإسلام مغنم عبد الله بن جحش وكان منهم رجل يمشى بين الناس مقنعا وهو من أهل الجنة عكاشة بن محصن الأسدى وكان أول من بايع بيعة الرضوان أبو سنان عبد الله بن وهب فقال يا رسول الله ابسط يدك أبايعك قال على ماذا قال على ما فى نفسك وما فى نفسى قال فتح أو شهادة قال نعم فبايعه فجعل الناس يبايعونه ويقولون على بيعة أبى سنان وكانوا سبعا من المهاجرين (ابن عساكر وسنده صحيح) [كنز العمال ٣٨٠٠٧]\nأخرجه ابن عساكر (١٠/٤٢) .\n٤٤٢٢١- عن عطاء قال: كان منزل النبى - ﷺ - يوم الحديبية فى الحرم (ابن أبى شيبة) [كنز العمال ٣٠١٥٦]\nأخرجه ابن أبى شيبة (٧/٣٨٩، رقم ٣٦٨٥٦) .","vol":"41","page":31},{"text":"٤٤٢٢٢- عن عروة قال: كان يقال أزهد الناس فى العالم أهله (ابن عساكر، وابن عائذ) [كنز العمال ٤٤٤٠٢]\nأخرجه أيضًا: الطبرانى (٢/٧٧، رقم ١٣٤٧)، قال الهيثمى (٦/٢١٠): فيه ابن لهيعة وحديثه حسن وفيه ضعف.\n٤٤٢٢٣- عن الشعبى قال: كانت جويرية ملك رسول الله - ﷺ - فأعتقها وجعل صداقها عتقها كل أسير من بنى المصطلق (عبد الرزاق) [كنز العمال ٣٧٨١٠]\nأخرجه عبد الرزاق (٧/٢٧١، رقم ١٣١١٨) .\n٤٤٢٢٤- عن الشعبى قال: كانت قبور الشهدواء مسنمة (ابن جرير) [كنز العمال ٤٢٩٣٢]\nأخرجه أيضًا: أبو داود فى المراسيل (١/٣٠٤، رقم ٤٢٣) .\n٤٤٢٢٥- عن الشعبى قال: كتب رسول الله - ﷺ - إلى أهل نجران وهم نصارى إن من باع منكم بالربا فلا ذمة له (ابن أبى شيبة) [كنز العمال ١٠١٥١]\nأخرجه ابن أبى شيبة (٧/٤٢٦، رقم ٣٧٠١٥) .\n٤٤٢٢٦- عن عطاء قال: لا تشهد الملائكة وأنت على الخلاء (عبد الرزاق) [كنز العمال ٢٧٢٣٣]","vol":"41","page":32},{"text":"أخرجه أيضًا: ابن أبى شيبة (١/١٠٨، رقم ١٢٢١) .\n٤٤٢٢٧- عن الشعبى قال: لعن رسول الله - ﷺ - آكل الربا ومؤكله وشاهديه وكاتبه والواشمة والمستوشمة للحسن ومانع الصدقة والمحلل والمحلل له وكان ينهى عن النوح (عبد الرازق، وابن جرير) [كنز العمال ١٠١٥٢]\nأخرجه عبد الرزاق (٨/٣١٥، رقم ١٥٣٥١) .\n٤٤٢٢٨- عن عروة قال: لقد بات أبو أيوب ليلة دخل رسول الله - ﷺ - بصفية بنت حيى فبات قريبا من قبته آخذا بقائم السيف حتى أصبح فلما خرج رسول الله - ﷺ - بكرة كبر أبو أيوب حين أبصر رسول الله - ﷺ - قد خرج فسأله رسول الله - ﷺ - ما لك يا أبا أيوب قال لم أرقد ليلتى هذه يا رسول الله فقال - ﷺ - لم يا أبا أيوب قال لما دخلت بهذه المرأة ذكرت أنك قتلت أباها وأخاك وزوجها وعامة عشيرتها فخفت لعمر والله أن تغتالك فضحك رسول الله - ﷺ - وقال له معروفا. [كنز العمال","vol":"41","page":33},{"text":"٣٧٨٠٨]\nأخرجه ابن عساكر (١٦/٤٦) .\n٤٤٢٢٩- عن الشعبى قال: لم يقطع النبى - ﷺ - ولا أبو بكر ولا عمر وأول من قطع القطائع عثمان (ابن أبى شيبة) [كنز العمال ٩١٥٧]\nأخرجه ابن أبى شيبة (٦/٤٧٣، رقم ٣٣٠٣٤) .\n٤٤٢٣٠- عن عروة قال: لم يكن مع النبى - ﷺ - يوم بدر غير فرسين أحدهما عليه الزبير (ابن سعد، وابن عساكر) [كنز العمال ٣٦٦٢٥]\nأخرجه ابن سعد (٣/١٠٣)، وابن عساكر (١٨/٣٥٢) .\n٤٤٢٣١- عن الشعبى قال: لما آتى النبى - ﷺ - قتل جعفر بن أبى طالب ترك رسول الله - ﷺ - امرأته أسماء بنت عميس حتى أفاضت عبرتها فذهب بعض حزنها ثم أتاها فعزاها ودعا بنى جعفر فدعا لهم ودعا لعبد الله بن جعفر أن يبارك له فى صفقة يده فكان لا يشترى شيئا إلا ربح فيه فقالت له أسماء يا رسول الله إن هؤلاء يزعمون أنا لسنا من المهاجرين فقال كذبوا لكم الهجرة مرتين هاجرتم إلى النجاشى وهاجرتم إلى (ابن أبى شيبة) [كنز العمال","vol":"41","page":34},{"text":"٣٦٩١٦]\nأخرجه ابن أبى شيبة (٧/٤١٥، رقم ٣٦٩٨١) .\n٤٤٢٣٢- عن الشعبى قال: لما أراد رسول الله - ﷺ - أن يلاعن أهل نجران قبلو الجزية أن يعطوها فقال رسول الله - ﷺ - لقد أتانى البشير بهلكة نجران لو تموا على الملاعنة حتى الطير على الشجر والعصفور على الشجر ولما غدا إليهم رسول الله - ﷺ - أخذ بيد حسن وحسين وكانت فاطمة تمشى خلفه (سعيد بن منصور، وابن أبى شيبة، وعبد بن حميد، وابن جرير) [كنز العمال ٤٣٠٧]\nأخرجه ابن أبى شيبة (٧/٤٢٦، رقم ٣٧٠١٤) .","vol":"41","page":35},{"text":"٤٤٢٣٣- عن الشعبى قال: لما أفتح رسول الله - ﷺ - دعى بمال العزى فنثره بين يديه ثم دعا رجلا قد سماه فأعطاه منها ثم دعا أبو سفيان بن حرب فأعطاه منها ثم دعا سعيد بن حريث فأعطاه منها ثم دعا رهطا من قريش فأعطاهم فجعل يعطى الرجل القطعة من الذهب فيها خمسون مثقالا وسبعون مثقالا ونحن كذلك فقام رجل فقال إنك لبصير حيث تضع التبر ثم قام الثانية فقال مثله فأعرض عنه النبى - ﷺ - ثم قال الثالثة فقال إنك لتحكم وما ترى عدلا قال ويحكم إذن لا يعدل أحد بعدى ثم دعا نبى الله - ﷺ - أبا بكر فقال اذهب فاقتله فذهب فلم يجده فقال لو قتلته لرجوت أن يكون أولهم وآخرهم (سعيد بن يحيى الأسدى فى مغازيه) [كنز العمال ٣١٦١٣]","vol":"41","page":36},{"text":"٤٤٢٣٤- عن عطاء قال: لما أمر النبى - ﷺ - عثمان بن أبى العاص على الطائف قال له فى قول من ذلك أقدر الناس بأضعفهم فإن فيهم الكبير والضعيف وذا الحاجة وإذا كنت وحدك فطول ما شئت وإذا أتاك المؤذن يريد أن يؤذن فلا تمنعه (عبد الرزاق) [كنز العمال ٢٢٨٨٣]\nأخرجه عبد الرزاق (٢/٣٦٣، رقم ٣٧١٦) .\n٤٤٢٣٥- عن عروة قال: لما دخلت الكندية على النبى - ﷺ - قالت أعوذ بالله منك فقال لها عذبت بأمر عظيم الحقى بأهلك (عبد الرزاق) [كنز العمال ٣٧٨٢٥]\nأخرجه عبد الرزاق (٧/٤٨٨، رقم ١٣٩٩٥) .","vol":"41","page":37},{"text":"٤٤٢٣٦- عن عروة قال: لما فتح الله خيبر على رسول الله - ﷺ - وقتل من قتل منهم أهدت زينب بنت الحارث اليهودية وهى بنت أخى مرحب شاة مصلية وسمته فيها وأكثرت فى الكتف والذراع حين أخبرت أنهما أحب أعضاء الشاة إلى رسول الله - ﷺ - فلما دخل رسول الله - ﷺ - ومعه بشر بن البراء بن معرور أخو بنى سلمة قدمت إلى رسول الله - ﷺ - فتناول الكتف والذراع فانتهش منهما وتناول بشر عظما آخر فانتهش منه فلما أدغم رسول الله - ﷺ - ما فيه أدغم بشر ما فى فيه فقال رسول الله - ﷺ - ارفعوا أيديكم فإن كتف الشاة يخبرنى أنى قد بغيت فيها فقال بشر بن البراء والذى أكرمك لقد وجدت ذلك فى أكلتى الذى أكلت وإن منعنى أن ألفظها إلا أنى كرهت أن أنغصك طعامك فلما أكلت ما فى فيك أرغب بنفسى من نفسك ورجوت أن لا يكون أدغمتها وفيها بغى فلم يقم بشر من مكانه حتى عاد لونه كالطيلسان وماطله وجعه حتى","vol":"41","page":38},{"text":"كان ما يتحول ما حول وسعى رسول الله - ﷺ - بعد ثلاث سنين حتى كان وجعه إلى أن مات فيه (الطبرانى، وابن أبى شيبة) [كنز العمال ١٨٨٤٩]\nأخرجه الطبرانى (٢/٣٥، رقم ١٢٠٤)، قال الهيثمى (٦/١٥٤): فيه ابن لهيعة وفيه ضعف وحديثه حسن.\n٤٤٢٣٧- عن إسماعيل بن أبى خالد عن الشعبى قال:: لما قدم جعفر من أرض الحبشة لقى عمر بن الخطاب أسماء بنت عميس فقال سبقناكم بالهجرة فقال النبى - ﷺ - بل أنتم هاجرتم مرتين قال إسماعيل فحدثنى سعيد بن أبى بردة قال قلت يومئذ لعمر ما هو كذلك كنا مطردين بأرض البعداء والبغضاء وأنتم عند رسول الله - ﷺ - يعظ جاهلكم ويطعم جائعكم (ابن أبى شيبة) [كنز العمال ٣٦٩١٣]\nأخرجه ابن أبى شيبة (٧/٣٥١، رقم ٣٦٦٤١) .","vol":"41","page":39},{"text":"٤٤٢٣٨- عن عروة قال: لما قدم رسول الله - ﷺ - المدينة على الأنصار مهاجره إليها وجه الأنصار حلفاء ممن حولهم من قبائل العرب وبينهم عهد وعقد على من نصرهم وعلى من قاتلهم من قبائل العرب فأخبروه بذلك وأمرهم رسول الله - ﷺ - أن يبرأوا إليهم من حلفهم وأن يؤذنونهم بحرب ففعلوا فبعث رسول الله - ﷺ - سرايا إلى من قرب منهم أن استناء عنه فيما بينه وبين إلى ما بين مؤته من حسمى جذام فبعث بضعا وعشرين سرية فيها الرجل يبعثه وأكثر من ذلك إلى ما بعث من سرية زيد بن حارثة بمؤته فى ستة آلاف (ابن عابد، وابن عساكر) [كنز العمال ٣٠٢٦٣]\nأخرجه ابن عساكر (١٩/٣٥٩) .","vol":"41","page":40},{"text":"٤٤٢٣٩- عن أبى إسحاق عن زيد بن رومان عن عروة وعبد الله بن كعب بن مالك الأنصارى قالا: لما كان يوم الخندق خرج عمرو بن عبد ود معلما ليرى مشهده فلما وقف وخيله قال له على يا عمرو إنك قد كنت تعاهد الله لقريش أن لا يدعوك رجل إلى خلتين إلا اخترت إحداهما قال أجل قال فإنى أدعوك إلى الله وإلى رسوله وإلى الإسلام قال لا حاجة لى فى ذلك قال فإنى أدعوك إلى المبارزة قال له يا ابن أخى فوالله ما أحب أن أقتلك قال على ولكنى أحب والله أن أقتلك فحمى عمرو عند ذلك فأقبل إلى على فتنازلا فتحاولا فقتله على (ابن جرير) [كنز العمال ٣٠١٠٠]\n٤٤٢٤٠- عن عروة قال: لما كان يوم فتح مكة قسم النبى - ﷺ - بين الناس قسما فقال العباس بن مرداس\nأتجعل نهبى ونهب العبيد بين عيينة والأقرع\nوما كان حصن ولا حابس يفوقان مرداس فى مجمع\nوقد كنت فى الحرب ذا تدرأ فلم أعط شيئا ولم أمنع\nوما كنت دون امرئ منهما ومن تضع اليوم ولا يرفع","vol":"41","page":41},{"text":"فقال النبى - ﷺ - اذهب يا بلال واقطع لسانه فذهب بلال فجعل يقول: يا معشر المسلمين أيقطع لسانى بعد الإسلام يا رسول الله لا أعود أبدا فلما رأى بلال جزعه قال إنه لم يأمرنى أن أقطع لسانك أمرنى أن أكسوك وأعطيك شيئا (ابن عساكر) [كنز العمال ٣٠١٨٦]\nأخرجه ابن عساكر (٢٦/٤١٣) .\n٤٤٢٤١- عن عروة قال: لما نزل جبريل يوم بدر على سيماء الزبير وهو معتجر بعمامة صفراء. [كنز العمال ٣٦٩٢٦]\nأخرجه ابن عساكر (١٨/٣٥٣) .\n٤٤٢٤٢- عن الشعبى قال: لو أن العباس شهد بدرا ما فضله أحد من أصحاب النبى - ﷺ - (ابن عساكر) [كنز العمال ٣٧٣٢٦]\nأخرجه ابن عساكر (٢٦/٣٥٣) .\n٤٤٢٤٣- عن عطاء قال: ما مات النبى - ﷺ - حتى أحل له أن ينكح ما شاء. [كنز العمال ٣٥٥٠٠]\nأخرجه عبد الرزاق (٧/٤٩١، رقم ١٤٠٠١) .","vol":"41","page":42},{"text":"٤٤٢٤٤- عن الشعبى قال: ما ولد عبد المطلب ذكرا ولا أنثى إلا يقول الشعر غير محمد - ﷺ - (ابن عساكر) [كنز العمال ٣٥٤٩٨]\nأخرجه ابن عساكر (٣٨/٣٠٤) .\n٤٤٢٤٥- عن عبيد بن عمير قال: مات رسول الله - ﷺ - وعلى مكة وعملها عتاب بن أسيد فلما بلغهم موت النبى - ﷺ - ضج أهل المسجد فخرج عتاب حتى دخل شعبا من شعاب مكة فأتاه سهيل بن عمرو فقال قم فى الناس فتكلم فقال لا أطيق الكلام مع موت رسول الله - ﷺ - قال فاخرج معى فأنا أكفيكه فخرجا حتى أتيا المسجد الحرام فقام سهيل خطيبا فحمد الله وأثنى عليه وخضب بمثل خضبة أبى بكر لم يخرم عنها شيئا وقد كان رسول الله - ﷺ - قال لعمر بن الخطاب وسهيل بن عمرو فى الأسرى يوم بدر ما يدعوك إلى أن تنزع ثناياه دعه فعسى الله أن يقيمه مقاما يسرك فكان ذلك المقام الذى قال - ﷺ - وضبطه عمل عتاب وما حوله سيف (ابن عساكر) [كنز العمال ٣٧١٣٦]","vol":"41","page":43},{"text":"٤٤٢٤٦- عن الشعبى قال: مر النبى - ﷺ - برجل يقول وأبى فقال قد عذب قوم فيهم ابن مريم خير من أبيك فنحن منك براء حتى تراجع (عبد الرزاق) [كنز العمال ٤٦٥٤٠]\nأخرجه عبد الرزاق (٨/٤٦٨، رقم ١٥٩٢٨) .\n٤٤٢٤٧- عن الشعبى قال: مكر رسول الله - ﷺ - بالمشركين يوم أحد وكان أول يوم مكر فيه بهم (ابن أبى شيبة) [كنز العمال ٣٠٠٥٩]\nأخرجه ابن أبى شيبة (٦/٥٣٩، رقم ٣٣٦٦٩) .\n٤٤٢٤٨- عن عطاء قال: من أفطر يوم عرفة ليتقوى به على الدعاء كتب له مثل أجر الصائم القائم (ابن جرير) [كنز العمال ١٢٥٨١]\nأخرجه أيضًا: عبد الرزاق (٤/٢٨٤، رقم ٧٨٢١) .\n٤٤٢٤٩- عن الشعبى قال: من السنة لا يقتل مسلم بكافر (ابن جرير) [كنز العمال ٤٠٢٤٦]\nأخرجه أيضًا: الترمذى (٤/٢٥، رقم ١٤١٣)، وابن ماجه (٢/٨٨٧، رقم ٢٦٥٩) .","vol":"41","page":44},{"text":"٤٤٢٥٠- أنبأنا إسرائيل عن عبد العزيز بن رفيع عن ابن أبى مليكة وعطاء بن أبى رباح قالا قال رسول الل: من باع نخلا مؤبرا فثمرها للبائع إلا أن يشترط المبتاع ومن باع عبدا له مال فماله للبائع إلا أن يشترط المبتاع. [كنز العمال ٩٩٤٦]\nأخرجه عبد الرزاق (٨/١٣٦، رقم ١٤٦٢٣)، وابن أبى شيبة (٤/٥٠٠، رقم ٢٢٥٢١) .\n٤٤٢٥١- عن الشعبى قال: نزل القرآن بالمسح وجرت السنة بالغسل (عبد بن حميد، والنحاس فى ناسخه) [كنز العمال ٢٦٨٥٢]\nأخرجه أيضًا: الطحاوى (١/٤٠) .\n٤٤٢٥٢- عن عطاء قال: نهى عن الالتفات فى الصلاة قد بلغنا أن الرب ﵎ يقول إلى أى شىء تلتفت يا ابن آدم أنا خير لك مما تلتفت إليه (عبد الرزاق) [كنز العمال ٢٢٤٥٤]\nأخرجه عبد الرزاق (٢/٢٥٧، رقم ٣٢٧٠) .\n٤٤٢٥٣- عن عطاء قال: نهى عن الرجل يقول للرجل قبح الله وجهك (عبد الرزاق) [كنز العمال ٨٩٠٩]\nأخرجه عبد الرزاق (٩/٤٤٥، رقم ١٧٩٥٣) .","vol":"41","page":45},{"text":"٤٤٢٥٤- عن عطاء قال: نهيت المتوفى عنها عن الطيب والزينة. [كنز العمال ٢٧٠٠٩]\nأخرجه عبد الرزاق ٧/٤٣ ١٢١١١)، وابن أبى شيبة (٤/١٦٥، رقم ١٨٩٦٩)، والطبرانى (١١/١٨٨، رقم ١١٤٥١) .\n٤٤٢٥٥- عن عطاء قال كان: الناس لا يأتمون بالإمام إذا كان لهم وتر وله شفع يقومون وهو جالس ويجلسون وهو قائم حتى صلى ابن مسعود وراء النبى - ﷺ - قائما فقال النبى - ﷺ - إن ابن مسعود سن لكم سنة فاستنوا بها (عبد الرزاق) [كنز العمال ٢٣٠٣٧]\nأخرجه عبد الرزاق (٢/٢٢٩، رقم ٣١٧٦) .\n٤٤٢٥٦- عن الشعبى قال: والله لئن بقيتم لتتمنون الحجاج (ابن عساكر) [كنز العمال ٣١٧٥١]\nأخرجه ابن عساكر (١٢/١٧٤) .\n٤٤٢٥٧- عن عروة والزهرى قالا: ومن شهد بدرا مع رسول الله - ﷺ - أبيه مولى رسول الله - ﷺ - (أبو نعيم، وعبد الرازق)\n٤٤٢٥٨- عن الشعبى قال: الوتر أشرف التطوع (عبد الرزاق) [كنز العمال ٢١٩٢٦]","vol":"41","page":46},{"text":"أخرجه عبد الرزاق (٣/١٠، رقم ٤٥٩٩) .\n٤٤٢٥٩- عن الشعبى قال: يأتى على الناس زمان يصلون فيه على الحجاج (ابن عساكر) [كنز العمال ٣١٧٥٢]\nأخرجه ابن عساكر (١٢/١٧٥) .\n٤٤٢٦٠- عن عروة قال لم: يهاجر أحد من المهاجرين معه أمه إلا الزبير (ابن عساكر) [كنز العمال ٣٦٦٢٤]\nأخرجه ابن عساكر (١٨/٣٥٢) .\n\n<span data-type='title' id=toc-981>مراسيل طاوس</span>\n٤٤٢٦١- حدثنا هشيم أنبأنا ليث عن عطاء وطاووس أنهما قالا: إذا طهرت المرأة من الدم وأدرك الرجل الشبق فليأمرها أن تتوضأ ثم يصيب منها إن شاء. [كنز العمال ٢٧٧٢٩]\nأخرجه ابن أبى شيبة (١/٩٢، رقم ١٠٢٦) .\n٤٤٢٦٢- عن طاوس قال: أرسل النبى - ﷺ - مناديا فى بعض مغازيه لا يقعن رجل على حامل حتى تضع ولا حابل حتى تحيض (عبد الرزاق) [كنز العمال ٢٨٠٤٢]\nأخرجه عبد الرزاق (٧/٢٢٦، رقم ١٢٩٠٣) .","vol":"41","page":47},{"text":"٤٤٢٦٣- عن طاوس قال: إن الملائكة يكتبون أعمال بنى آدم فيقولون فلان نقص من صلاته الربع وفلان نقص الشطر ويقولون زاد فلان كذا وكذا (عبد الرزاق) [كنز العمال ٢٢٥٥٨]\nأخرجه عبد الرزاق (٢/٣٧١، رقم ٣٧٤١) .\n٤٤٢٦٤- عن معمر عن ابن طاوس عن أبيه: أن النبى - ﷺ - أعطى قوة أربعين أو خمسة وأربعين فى الجماع (عبد الرزاق) [كنز العمال ٣٥٤٩٧]\nأخرجه عبد الرزاق (٧/٥٠٦، رقم ١٤٠٤٩) .\n٤٤٢٦٥- عن معمر: عن ابن المنكدر مثله. [كنز العمال ٢٩٧٦١]\nأخرجه عبد الرزاق (٩/١٣٩، رقم ١٦٦٦٠) .\n٤٤٢٦٦- عن معمر عن ابن طاوس عن أبيه: أن النبى - ﷺ - باع مدبرا احتاج سيده إلى ثمنه. [كنز العمال ٢٩٧٦١]\nأخرجه عبد الرزاق (٩/١٣٩، رقم ١٦٦٦٠) .","vol":"41","page":48},{"text":"٤٤٢٦٧- عن طاوس: أن النبى - ﷺ - تلا آية الخمروهو يخطب الناس على المنبر فقال رجل كيف بالمزر يا رسول الله قال وما المزر قال الشراب يصنع من الحب قال يسكر قال نعم قال كل شراء مسكر حرام (عبد الرزاق) [كنز العمال ١٣٧٦٧]\nأخرجه عبد الرزاق (٩/٢٢٠، رقم ١٧٠٠١) .\n٤٤٢٦٨- عن طاووس: أن النبى - ﷺ - صام فى السفر وأفطر فلا يعاب على من صام ولا على من أفطر ومن صام خير ممن أفطر (عبد الرازق) [كنز العمال ٢٤٣٨٥]\nأخرجه عبد الرزاق (٢/٥٦٩، رقم ٤٤٩١) .\n٤٤٢٦٩- عن طاوس: أن النبى - ﷺ - صلى بعض الأربع فسلم فى سجدتين فقال له ذو اليدين أنسيت أم خففت عنا يا نبى الله قال أو قد فعلت قال نعم فعاد فصلى ركعتين ثم سجد سجدتين وهو جالس (عبد الرزاق) [كنز العمال ٢٢٢٧٩]\nأخرجه عبد الرزاق (٢/٢٩٨، رقم ٣٤٤٦) .","vol":"41","page":49},{"text":"٤٤٢٧٠- عن طاوس: أن النبى - ﷺ - قضى فى سبى العرب فى الموالى بعبدين أو بثمان من الإبل وفى العربى بعبد أو أربع من الإبل (عبد الرزاق) [كنز العمال ١١٦١٦]\nأخرجه عبد الرزاق (١٠/١٠٥، رقم ١٨٥٣٤) .\n٤٤٢٧١- عن طاوس: أن النبى - ﷺ - مر ببشر بن سعد أبى النعمان ومعه ابنه النعمان فقال أشهد أنى قد نحلته عبدا أو أمة فقال لك ولد غيره قال نعم قال فنحلتهم ما نحلته قال لا قال فإنى لا أشهد إلا على الحق لا أشهد بهذا (عبد الرزاق) [كنز العمال ٤٦١٢٧]\nأخرجه عبد الرزاق (٩/٩٨، رقم ١٦٤٩٦) .\n٤٤٢٧٢- عن طاوس: أن النبى - ﷺ - نهى عن بيع الغرر (عبد الرزاق) [كنز العمال ١٠٠٤٨]\nأخرجه عبد الرزاق (٨/١٠٨، رقم ١٤٥٠٦) .","vol":"41","page":50},{"text":"٤٤٢٧٣- عن طاووس قال: إن الوصية كانت قبل الميراث فلما نزل الميراث نسخ الميراث ممن يرث وبقيت الوصية لمن لا يرث فهى ثابتة بغير ذى قرابته لم تجز وصيته لأن رسول الله - ﷺ - قال لا تجوز وصية لوارث (الضياء) [كنز العمال ٤٦١١٥]\nأخرجه أيضًا: سعيد بن منصور (٢/٦٦٤، رقم ٢٥٣) .\n٤٤٢٧٤- عن طاووس: أن رجلا أهدى إلى النبى - ﷺ - فخذا أروية وهو محرم فرده عليه فظن الرجل إنما رده لموجدته به عليه فقال إنما رددته من أجل أنى محرم (ابن جرير) [كنز العمال ١٢٧١٠]\n٤٤٢٧٥- عن طاوس: أن رجلا جاء النبى - ﷺ - فقال يا رسول الله إن أمى توفيت ولم توص أفأوصى عنها قال نعم وجاء رجل من خثعم فقال يا رسول الله إن أبى شيخ كبير لا يستطيع أن يحج إلا معترضا على بعيره أفأحج عنه قال نعم. [كنز العمال ١٧٠٥٦]\nأخرجه عبد الرزاق (٩/٦٠، رقم ١٦٣٤١) .","vol":"41","page":51},{"text":"٤٤٢٧٦- عن طاوس: أن رجلا نذر أن يتصدق على أول إنسان يلقاه من أهل القرية فلقيته امرأة فتصدق عليها فقيل له هذه أخبث امرأة فى القرية ثم تصدق على أول إنسان رآه من أهل القرية بعد ذلك فقيل له هذا أخبث رجل فى القرية ثم تصدق على إنسان آخر فقيل له هو غنى فشق ذلك عليه فرأى فى النوم أن الله قد قبل صدقتك إن فلانة كانت بغيا وكان يحملها على ذلك الحاجة فتركت ذلك منذ أعطيتها صدقتك وعفت وإن فلانا كان يسرق وكانت تحمله على ذلك الحاجة فترك ذلك منذ أعطيته ونزع عن السرقة وإن فلانا كان غنيا وكان لا يتصدق فلما كانت عليه قال فأنا أحق بالصدقة من هذا وأكثر مالا ففتح الله له بالصدقة (عبد الرزاق) [كنز العمال ١٧٠٨٦]\nأخرجه عبد الرزاق (٨/٤٣٧، رقم ١٥٨٢٢) .\n٤٤٢٧٧- عن طاوس: أن رسول الله - ﷺ - قال لنسائه أيتكن التى تنبحها كلاب كذا وكذا أباك يا حميراء (نعيم بن حماد فى الفتن وسنده صحيح) [كنز العمال ٣١٦٧١]","vol":"41","page":52},{"text":"أخرجه نعيم بن حماد فى الفتن (١/٨٤، رقم ١٨٩) .\n٤٤٢٧٨- أنبأنا ابن جريج عن عمرو بن مسلم عن طاوس وعكرمة: أنه سمعهما يقولان قال رسول الله - ﷺ - فى الضالة من الإبل قرينتها مثلها إن أداها بعد ما يكتمها أو وجدت عنده فعليه قرينتها. [كنز العمال ٤٠٥٥٧]\nأخرجه عبد الرزاق (٩/٣٠٢، رقم ١٧٣٠٠) .\n٤٤٢٧٩- عن معمر عن ابن طاوس قال: ابتاع النبى - ﷺ - قبل النبوة من أعرابى بعيرا أو غيره ذلك فقال له النبى - ﷺ - بعد البيع اختر فنظر إليه الأعرابى فقال عمرك الله من أنت فلما كان الإسلام جعل النبى - ﷺ - الخيار بعد البيع. [كنز العمال ٩٩١٩]\nأخرجه عبد الرزاق (٨/٥٠، رقم ١٤٢٦١) .\n٤٤٢٨٠- عن ابن طاووس عن أبيه قال قال رسول الله - ﷺ -: احذروا بيتا يقال له الحمام قالوا يا رسول الله إنه ينقى من الوسخ والأذى قال فمن دخله منكم فليستتر (الضياء) [كنز العمال ٢٧٤٢٥]","vol":"41","page":53},{"text":"أخرجه أيضًا: عبد الرزاق (١/٢٩٠، رقم ١١١٧)، والفاكهى (٣/١٠١، رقم ١٨٥٨)، والبيهقى (٧/٣٠٩، رقم ١٤٥٨٢) .\n٤٤٢٨١- عن طاووس قال: بال أعرابى فى المسجد فقال له رسول الله - ﷺ - احفروا مكانه فاطرحوه وأهريقوا عليها دلوا من ماء غامر ويسروا ولا تعسروا (الضياء) [كنز العمال ٢٧٢٨٨]\nأخرجه أيضًا: عبد الرزاق (١/٤٢٤، رقم ١٦٥٩) .\n٤٤٢٨٢- عن طاوس قال: جاء رجل إلى النبى - ﷺ - فى أذنيه وقرا فقال يجتبينى الرجل فياسرنى بالشىء يعلن غير ذلك ولا أسمعه فقال النبى - ﷺ - ما بايعت فقل أبيعكم بكذا وكذا ولا مواربة (عبد الرزاق) [كنز العمال ١٠٠٥٠]\nأخرجه عبد الرزاق (٨/٣١٢، رقم ١٥٣٣٨) .\n٤٤٢٨٣- عن طاوس قال: خير العبادة أخفها (ابن أبى الدنيا، وعبد الرازق) [كنز العمال ٨٤٢٤]\nأخرجه ابن أبى الدنيا فى المرض والكفارات (١/٦٧، رقم ٦٢) .","vol":"41","page":54},{"text":"٤٤٢٨٤- عن طاوس قال: دخل النبى - ﷺ - المسجد وأبو إسرائيل يصلى فسئل النبى - ﷺ - وهو ذا يا رسول الله لا يقعد ولا يكلم الناس ولا يستظل وهو يريد الصيام فقال رسول الله - ﷺ - ليقعد وليكلم الناس وليصم وليستظل (عبد الرزاق) [كنز العمال ٤٦٥٩١]\nأخرجه عبد الرزاق (٨/٤٣٥، رقم ١٥٨١٨) .\n٤٤٢٨٥- عن طاوس قال: دعى النبى - ﷺ - على قوم فرفع يديه جدا فى السماء فجالت الناقة فأمسكها بإحدى يديه والأخرى قائمة فى السماء (عبد الرزاق) [كنز العمال ٤٩١٦]\nأخرجه عبد الرزاق (٢/٢٤٧، رقم ٣٢٣٣) .\n٤٤٢٨٦- عن طاوس قال: سئل النبى - ﷺ - من أحسن الناس قراءة فقال إذا سمعت قراءته رأيت أنه يخشى الله (عبد الرزاق) [كنز العمال ٤١٤٣]\nأخرجه عبد الرزاق ٢/٤٨٨، رقم ٤١٨٥) .","vol":"41","page":55},{"text":"٤٤٢٨٧- عن طاوس قال: صلى النبى - ﷺ - صلاة الظهر أربع ركعات وهو والعدو فى صحراء واحدة فقال العدو إن لهم صلاة أخرى هى أحب إليهم من الدنيا وما فيها فقام رسول الله - ﷺ - فصلى العصر فقاموا خلفه صفين فركع النبى - ﷺ - فركع الصف الأول والصف الآخر قيام ثم قاموا ثم أريد الصف الأول القهقرى ثم قاموا إلى مقام الصف الآخر فتقدم الصف حتى قاموا إلى مقامهم ثم ركع النبى - ﷺ - فركع الصف الأول فكان للنبى - ﷺ - ركعتين ولكل صف ركعة ثم صلوا على مصفاهم ركعة ركعة (عبد الرزاق) [كنز العمال ٢٣٤٩٨]\nأخرجه عبد الرزاق (٢/٥٠٦، رقم ٤٢٤٠) .\n٤٤٢٨٨- عن طاوس قال: صلى النبى - ﷺ - فقال له رجل يا نبى الله نسيت أم خففت عنا الصلاة قال أحق ما قال ذوا اليدين قالوا نعم فعاد الصلاة فصلى ما بقى (الدارقطنى، وعبد الرازق) [كنز العمال ٢٢٢٧٨]\nأخرجه عبد الرزاق (٢/٢٩٨، رقم ٣٤٤٥) .","vol":"41","page":56},{"text":"٤٤٢٨٩- عن طاوس قال: ضرب حمزة بن عبد المطلب وجه جارية فجاء بها إلى النبى - ﷺ - فقال النبى - ﷺ - سبحان الله ما حملك على هذا قال يا رسول الله لو أعلم أنها مؤمنة أعتقتها فسألها النبى - ﷺ - ثم قال أعتقها فإنها مؤمنة.\nأخرجه عبد الرزاق (٩/١٧٤، رقم ١٦٨١٣) .\n٤٤٢٩٠- عن ابن جريج عن ابن طاوس عن أبيه قال: عندنا كتاب فيه ذكر من العقول جاء به الوحى إلى النبى - ﷺ - أنه ما قضى النبى - ﷺ - من عقل أو صدقة فإنه جاء به الوحى قال ففى ذلك الكتاب وهو على النبى - ﷺ - قتل العهد ديته دية الحجر والعصا والسوط ما لم يحمل سلاحا وفى ذلك الكتاب عن النبى - ﷺ - فى نسبة العهد ثلاثون حقة وثلاثون بنت لبون وأربعون خلفة وفى ذلك الكتاب عن النبى - ﷺ - دية الخطأ من الإبل ثلاثون حقة وثلاثون بنت لبون وأربعون خلفة وعشرون بنت مخاض وعشرون بنت لبون ذكور","vol":"41","page":57},{"text":"وعن النبى - ﷺ - الجار والشهر الحرام تغليظ وع نالنبى - ﷺ - فى الموضحة خمس وفى المنقلة خمسة عشر وفى المأمومة ثلاث وثلاثون وفى الجائفة ثلاث وثلاثون وفى العين خمسون وفى الأنف خمسون إذا قطع المارن مائة وفى السن خمس من الإبل وإذا قطع الذكر ففيه مائة ناقة قد انقطعت شهوته وذهب نسله وفى اليد خمسون من الإبل وفى الرجل خمسون وفى الأصابع عشر عشر. [كنز العمال ٤٠٤٠٤]\nأخرجه عبد الرزاق (٩/٢٧٩، رقم ١٧٢٠١) .","vol":"41","page":58},{"text":"٤٤٢٩١- عن طاوس: قال النبى - ﷺ - لأبى ذر ما لى أراك لقابقا كيف بك إذا أخرجوك من المدينة قال آتى الأرض المقدسة قال كيف بك إذا أخرجوك منها قال آخذ سيفى فأضرب به قال لا ولكن اسمع وأطع وإن كان عبدا أسود فلما خر أبو ذر إلى الربذة وجد بها غلاما لعثمان أسود فأذن وأقام ثم قال تقدم يا أبا ذر قال لا إن رسول الله - ﷺ - أمرنى أن أسمع وأطيع وإن كان عبدا أسود فصلى خلفه (عبد الرزاق) [كنز العمال ١٤٣٧٦]\nأخرجه عبد الرزاق (٢/٣٨١، رقم ٣٧٨٤) .\n٤٤٢٩٢- عن طاوس: قال فى كتاب معاذ بن جبل من ارتهن أرضا فهو يحسب ثمرها لصاحب الرهن من عام حج النبى - ﷺ - (عبد الرزاق) [كنز العمال ١٥٧٥٦]\nأخرجه عبد الرزاق (٨/٢٤٥، رقم ١٥٠٧٢) .","vol":"41","page":59},{"text":"٤٤٢٩٣- عن عبد الكريم قال: قلت لطاوس إنهم يزعمون أنه لا يحرم من الرضاع دون سبع رضعات ثم صارت ذلك إلى خمس فقال طاوس قد كان ذلك فحدث بعد ذلك أمر جاء التحريم المرة الواحدة تحرم (عبد الرزاق) [كنز العمال ١٥٧٣٤]\nأخرجه عبد الرزاق (٧/٤٦٧، رقم ١٣٩١٦) .\n٤٤٢٩٤- عن طاوس قال: قيل لصفوان بن أمية هلك من ليست له هجرة فحلف أن لا يغسل رأسه حتى يأتى النبى - ﷺ - فركب راحلته، ثم انطلق فصادف النبى - ﷺ - عند باب المسجد فقال يا رسول الله إنه قيل لى هلك من لا هجرة له فآليت يمين أن لا أغسل رأسى حتى آتيك فقال النبى - ﷺ - إن صفوان سمع بالإسلام فرضى به دينا إن الهجرة قد انقطعت بعد الفتح ولكن جهاد دونية وإذا استنفرتم فانفروا ثم قال جاء بسارق خميصته فأمر النبى - ﷺ - أن تقطع يده فقال لم أر هذا يا رسول الله هى عليه صدقة فقال هلا قبل أن تأتينى به (عبد الرازق، وعبد الرازق) [كنز العمال ١٣٤٤١]","vol":"41","page":60},{"text":"أخرجه عبد الرزاق (١٠/٢٣٠، رقم ١٨٩٣٩) .\n٤٤٢٩٥- عن طاوس قال: قيل لصفوان بن أمية وهو بأعلى مكة لا دين لمن لم يهاجر فقال والله لا أصل إلى أهلى حتى آتى المدينة فأتى المدينة فنزل على العباس فاضطجع فى المسجد وخميصته تحت رأسه فجاء سارق فسرقها من تحت رأسه فأتى به النبى - ﷺ - فقال إن هذا سارق فأمر به فقطع فقال هى له فقال هلا قبل أن تأتينى به (ابن أبى شيبة) [كنز العمال ١٣٤٤٠]\nأخرجه ابن أبى شيبة (٧/٣٠٧، رقم ٣٦٣٤١) .\n٤٤٢٩٦- عن طاوس قال: كان لأزواج النبى - ﷺ - رضعات معلومات ولسائر النساء رضعات معلومات حتى ترك ذلك بعد وقال قليله وكثيره يحرم. [كنز العمال ١٥٧٣٣]\nأخرجه عبد الرزاق (٧/٤٦٧، رقم ١٣٩١٤) .","vol":"41","page":61},{"text":"٤٤٢٩٧- عن طاوس قال: كنت أسمع وأنا غلام الغلمان يقولون الذى يعود فى هبته كمثل الكلب حين يعود فى قيئه ولا أشعر أن النبى - ﷺ - ضرب ذلك مثلا حتى أخبرت بعد أن رسول الله - ﷺ - قال إنما مثل الذى يهب ثم يعود فى هبته كمثل الكب يقىء ثم يأكل من قيئه (عبد الرزاق) [كنز العمال ٤٦٢٢٩]\nأخرجه عبد الرزاق (٩/١١٠، رقم ١٦٥٤١) .\n٤٤٢٩٨- عن طاووس قال: ليقتلن القراء قتلا حتى يبلغ قتلاهم اليمن فقال له رجل وليس قد فعل ذلك الحجاج قال ما كانت تلك بعد (ابن أبى شيبة) [كنز العمال ٣١٤٤٥]\nأخرجه ابن أبى شيبة (٧/٤٨٧، رقم ٣٧٤٤٦) .\n٤٤٢٩٩- عن طاوس قال: ما أنفق الناس نفقة أعظم من دم يهراق فى هذا اليوم إلا رحمة محتاجة يصلها يعنى يوم النحرين (ابن زنجويه، وعبد الرازق) [كنز العمال ١٢٦٨٩]\nأخرجه عبد الرزاق (٤/٣٨٦، رقم ٨١٦٢) .","vol":"41","page":62},{"text":"٤٤٣٠٠- عن طاوس قال: مر النبى - ﷺ - بأبى إسرائيل وهو قائم فى الشمس فسأل عنه فقالوا نذر أن يقوم فى الشمس وأن يصوم ولا يتكلم فقال له النبى - ﷺ - امض لصومك واذكر الله واجلس فى الظل (عبد الرزاق) [كنز العمال ٤٦٥٩٠]\nأخرجه عبد الرزاق (٨/٤٣٥، رقم ١٥٨١٧) .\n٤٤٣٠١- عن عمرو بن دينار: نزل النبى - ﷺ - برجل ذى عكرة من الإبل وهى ستون أو سبعون أو تسعون إلى المائة بين الإبل وبقر وغنم فلم ينزله ولم يضفه ومر على امرأة لها شويهات فأنزلته وذبحت له فقال النبى - ﷺ - انظروا إلى هذا الذى له عكر من الإبل والبقر والغنم مررنا به فلم ينزلنا ولم يضيفنا وانظروا إلى هذه المرأة لها شويهات أنزلتنا وذبحت لنا إنما هذه الأخلاق بيد الله فمن شاء أن يمنحه منها خلقا حسنا منحه قال عمرو سمعت طاووسا يقول قال رسول الله - ﷺ - وهو على المنبر إنما يهدى أحسن الأخلاق الله وإنما يصرف إلى أسوائها","vol":"41","page":63},{"text":"هو. [كنز العمال ٨٤١٠]\nأخرجه أيضًا: معمر بن راشد (١١/١٤٥، رقم ٢٠١٥٥)، والبيهقى فى شعب الإيمان (٧/٩٣، رقم ٩٥٩٧) .\n٤٤٣٠٢- عن طاوس قال: نهى رسول الله - ﷺ - عن لبستين وعن بيعتين أما اللبستان فاشتمال الصماء وأن يحتبى فى ثوب واحد مفضيا بفرجه إلى السماء وأما البيعتان فالمنابذة والملامسة (عبد الرزاق) [كنز العمال ١٠٠٤٩]\nأخرجه عبد الرزاق (٨/٢٢٧، رقم ١٤٩٨٨) .\n٤٤٣٠٣- عن طاوس قال: وهب رجل للنبى - ﷺ - فأثابه فلم يرض فزاده أحسب أنه قال ثلاث مرات فقال النبى - ﷺ - لقد هممت أن لا أقبل هبة وربما قال معمر أن لا أتهب إلا من قرشى أو أنصارى أو ثقفى (عبد الرزاق) [كنز العمال ١٤٤٨٠]\nأخرجه عبد الرزاق (٩/١٠٥، رقم ١٦٥٢١) .\n\n<span data-type='title' id=toc-982>مراسيل عبد الله بن أبى مليكة</span>\n٤٤٣٠٤- عن ابن أبى مليكة قال: أذن رسول الله - ﷺ - مرة فقال حى على الفلاح (الضياء) [كنز العمال ٢٣١٧٠]","vol":"41","page":64},{"text":"٤٤٣٠٥- عن ابن أبى مليكة: أن أسماء ابنة أبى بكر قالت يا رسول الله ما لى شىء إلا ما يدخل على الزبير فأنفق منه فقال النبى - ﷺ - أنفقى ولا توكى فيوكى عليك (عبد الرزاق) [كنز العمال ١٧٠٧٣]\n٤٤٣٠٦- عن ابن أبى مليكة: أن النبى - ﷺ - رأى رجلا يصلى والمؤذن يقيم الصبح فقال أيصلى الصبح أربعا (عبد الرزاق) [كنز العمال ٢٢٠٣٣]\n٤٤٣٠٧- عن نافع عن ابن عمر الجمحى عن ابن أبى مليكة: أن النبى - ﷺ - لما خرج هو وأبو بكر إلى ثور فجعل أبو بكر يكون أمام النبى - ﷺ - مرة وخلفه مرة فسأله النبى - ﷺ - عن ذلك فقال إذا كنت أمامك خشيت أن تؤتى من ورائك وإذا كنت خلفك خشيت أن تؤتى من أمامك حتى إذا انتهى إلى الغار من ثور قال أبو بكر كما أنت حتى أدخل يدى فأحسه وأقصه فإن كان فيه دابة أصابتنى قبلك قال نافع فبلغنى أنه كان فى الغار جحر فألقم أبو بكر رجله ذلك الجحر تخوفا أن يخرج منه دابة أو","vol":"41","page":65},{"text":"شىء يؤذى رسول الله - ﷺ - (البغوى قال ابن كثير هذا مرسل حسن وقد رواه وكيع بن الجراح عن نافع عن عمر الجمحى المكى عن رجل لم يسمه أن رسول الله - ﷺ - وأبا بكر لما انتهيا إلى الغار إذا جحر فى الغار قال فألقمها أبو بكر رجله فقال يا رسول الله إن كانت لدغة أو لسعة فى دونك) [كنز العمال ٤٦٣٢٦]\n٤٤٣٠٨- عن عبد الله بن أبى مليكة: أن خبيب بن مسلمة قدم على النبى - ﷺ - المدينة غازيا وأن أباه أدركه بالمدينة فقال مسلمة للنبى - ﷺ - يا نبى الله إنى ليس لى ولد غيره يقوم فى مالى وضيعتى وعن أهل بيتى وأن النبى - ﷺ - رده معه وقال لعلك أن يخلو لك وجهك فى عامك فارجع يا خبيب مع أبيك فقال فمات مسلمة فى ذلك العام وغزا حبيب (فيه أبو نعيم) [كنز العمال ٣٧٠٣٠]","vol":"41","page":66},{"text":"٤٤٣٠٩- عن ابن أبى مليكة: أن على بن أبى طالب خطب ابنة أبى جهل حتى وعد النكاح فبلغ ذلك فاطمة فقالت لأبيها يزعم الناس أنك لا تغضب لبناتك وهذا أبو حسن قد خطب ابنة أبى جهل وقد وعد النكاح فقام النبى - ﷺ - خطيبا فحمد الله وأثنى عليه بما هو أهله ثم ذكر أبا العاصى بن الربيع فأثنى عليه فى صهره ثم قال إنما فاطمة بضعة منى وإنى أخشى أن تفتنوها والله لا تجتمع بنت رسول الله - ﷺ - وبنت عدو الله تحت رجل فسكت على عن ذلك النكاح وتركه. [كنز العمال ٣٧٧٤٠]\n٤٤٣١٠- عن ابن أبى مليكة قال: لما سامت عائشة بريرة قالت أعتقيها قالوا تشترطين لنا ولاؤها فدخل النبى - ﷺ - فقالت ذلك له فقال نعم اشترطيه لهم فإن الولاء لمن أعتق ثم قام فخطب فقال ما بال الشرط قد وقع قبله حق الله الولاء لمن أعتق (عبد الرزاق) [كنز العمال ٢٩٧١٨]","vol":"41","page":67},{"text":"٤٤٣١١- عن ابن أبى مليكة قال: لما فتحت مكة صعد بلال البيت فأذن فقال صفوان بن أمية للحارث بن هشام ألا ترى إلى هذا العبد فقال الحارث أن يكرهه الله بغيره (ابن أبى شيبة) [كنز العمال ٣٠٢٠٢]\n٤٤٣١٢- عن ابن أبى مليكة قال: لما كان يوم الفتح هرب عكرمة بن أبى جهل فركب البحر فجعلت الصرارى ومن فى السفينة يدعون الله ويستغيثونه فقال ما هذا فقيل هذا مكان لا ينفع فيه إلا الله قال عكرمة فهذا إله محمد الذى كان يدعو إليه ارجعوا بنا فرجع فأسلم وكانت امرأته قد أسلمت قبله فكانا على نكاحهما (ابن عساكر) [كنز العمال ٣٠٢٠٣]\n\n<span data-type='title' id=toc-983>مراسيل عطاء بن يسار</span>\n٤٤٣١٣- عن عطاء بن يسار قال: إذا كان أول ليلة من شعبان نسخ لملك الموت كل من يقبض روحه فى تلك السنة إلى مثلها من العام المقبل وإن الرجل لينكح النساء ويولد له بنين ويغرس ويظلم ويفجر وما له اسم فى الأحياء (ابن زنجويه) [كنز العمال ٣٨٢٩٢]","vol":"41","page":68},{"text":"٤٤٣١٤- عن عطاء بن يسار قال: إذا كان ليلة النصف من شعبان نسخ الملك من يموت من شعبان إلى شعبان وإن الرجل ليظلم ويفجر وينكح النسوان وقد نسخ اسمه من الأحياء إلى الأموات وما من ليلة بعد ليلة القدر وأفضل منها ينزل الله إلى السماء الدنيا فيغفر لكل أحد إلا لمشرك أو مشاحن أو قاطع رحم (ابن شاهين فى الترغيب) [كنز العمال ٣٨٢٩١]\n٤٤٣١٥- عن عطاء بن يسار: أن النبى - ﷺ - توضأ مرة مرة (الضياء) .\n٤٤٣١٦- عن عطاء بن يسار: أن رسول الله - ﷺ - ركب إلى قباء يستخير الله فى العمة والخالة فأنزل الله أن لا ميراث لهما (سعيد بن منصور) [كنز العمال ٣٠٦٥٨]\nأخرجه سعيد بن منصور (١/٩٠، رقم ١٦٣) .","vol":"41","page":69},{"text":"٤٤٣١٧- عن عطاء بن يسار: أن رسول الله - ﷺ - كان يغتسل هو وعائشة من إناء واحد فبينا هو معها فى لحاف واحد إذا انسلت فقال قد فعلتيها قالت نعم حضت يا رسول الله قال فقومى واتزرى وادن منى فدخلت معه فى اللحاف (سعيد بن منصور) [كنز العمال ٢٧٥٢٣]\n٤٤٣١٨- عن عطاء الخراسانى: أن عبد الله بن عمرو بن العاص قال يا رسول الله إنا نسمع منك أحاديث أفتأذن لى فأكتبها قال نعم قال فكان أول ما كتب به النبى - ﷺ - إلى أهل مكة كتابا لا يجوز شرطان فى بيع واحد وبيع وسلف جميعا وبيع ما لم يضمن وما كان مكاتبا على مائة درهم فقضاها كلها إلا درهما فهو عبد أو على مائة أوقية فقضاها كلها إلا أوقية فهو عبد (عبد الرزاق) [كنز العمال ١٠٠٤٧]\nأخرجه عبد الرزاق (٨/٤١، رقم ١٤٢٢٢) .\n٤٤٣١٩- عن عطاء قال: أول ما نزل تحريم الخمر ﴿يسألونك عن الخمر والميسر﴾ (ابن أبى شيبة) [كنز العمال ٤٢٨٠]\nأخرجه ابن أبى شيبة (٧/٢٧٣، رقم ٣٦٠٢٢) .","vol":"41","page":70},{"text":"٤٤٣٢٠- عن عطاء عن أبيه قال: تزوج بشير بن سعد الأنصارى امرأة فقال له النبى - ﷺ - سل فى قومك وادخل على أهلك فسأل فأعطى قيراطا من ذهب فأمره النبى - ﷺ - أن يدفعه إلى أهله ويدخل عليها (ابن جرير) [كنز العمال ٤٥٨١٩]\n٤٤٣٢١- حدثنا عبد العزيز عن صفوان بن سليم عن عطاء بن يسار قال: قال رجل يا رسول الله ما يحل لى من امرأتى وهى حائض قال تشد إزارها ثم شأنك بما علاها حدثنا يعقوب بن عبد العزيز وعبد العزيز بن محمد عن زيد بن أسلم أن رسول الله - ﷺ - قال مثل ذلك. [كنز العمال ٢٧٧٣٠]\n٤٤٣٢٢- عن عطاء بن يسار قال: كان أسامة بن زيد قال أصابه الجدرى أول ما قدم المدينة وهو غلام بمخاطة تسيل على فيه فتقذرته عائشة فدخل رسول الله فطفق يغسل وجهه ويقبله فقالت عائشة أما والله بعد هذا فلا أقصيه أبدا (الواقدى، وابن عساكر) [كنز العمال ٣٦٨٠٠]\nأخرجه ابن ن عساكر (٨/٦٨) .","vol":"41","page":71},{"text":"٤٤٣٢٣- عن عطاء قال: كان سهيل بن عمرو أعلم من شفته السفلى فقال عمر بن الخطاب لرسول الله - ﷺ - يوم أسر ببدر يا رسول الله انزع ثنتيه الله قلتين فيدلع لسانه فلا يقوم عليك خطيبا بموطن أبدا فقال لا أمثل فيمثل الله بى (ابن أبى شيبة) [كنز العمال ١٣٤٤٨]\nأخرجه ابن أبى شيبة (٧/٣٦٥، رقم ٣٦٧٣٩) .\n\n<span data-type='title' id=toc-984>مراسيل عكرمة</span>\n٤٤٣٢٤- عن عكرمة قال: أعتق رجل مملوكين له ثلاثة ليس له مال غيرهم فأقرع النبى - ﷺ - بينهم فأعتق أحدهم (عبد الرزاق) [كنز العمال ٤٦١٢٨]\nأخرجه عبد الرزاق (٩/١٥٩، رقم ١٦٧٥٠) .\n٤٤٣٢٥- عن عكرمة: أن أبا حذيفة بن اليمان يوم أحد قتله رجل من المسلمين وهو يرى أنه من المشركين فواده رسول الله من عنده قال وكان اسمه حسيل بن اليمان أو حسل (أبو نعيم) [كنز العمال ٣٠٠٦٦]","vol":"41","page":72},{"text":"٤٤٣٢٦- عن عكرمة: أن أم حبيبة ابنة جحش استحيضت على عهد رسول الله - ﷺ - فسألت عن ذلك النبى - ﷺ - أو سئل أرسل لها فأمرها أن تنتظر أيام أقرائها ثم تغتسل فإن رأت شيئا بعد ذلك احتشت واستذفرت وتوضأت وصلت (ابن أبى شيبة) [كنز العمال ٢٧٧٥٦]\nأخرجه ابن أبى شيبة (١/١١٨، رقم ١٣٤٧) .\n٤٤٣٢٧- عن عكرمة مولى ابن عباس قال قال رسول الله - ﷺ - قال: إن أهون أهل النار عذابا رجل يطأ جمرة يغلى منها دماغه فقال أبو بكر الصديق وما جرمه يا رسول الله قال كانت له ماشية يغشى بها الزرع ويؤذيه وحرم الله الزرع وما حوله غلوة سهم فاحذروا أن لا يسحت الرجل ماله فى الدنيا ويهلك نفسه فى الآخرة فلا تسحتوا أموالكم وتهلكوا أنفسكم فى الآخرة (عبد الرزاق) [كنز العمال ٣٩٨٠٠]\nأخرجه عبد الرزاق (١٠/٨٤، رقم ١٨٤٤٧) .","vol":"41","page":73},{"text":"٤٤٣٢٨- عن عكرمة مولى ابن عباس: أن اسم الهذلى الذى قتلت إحدى ارمأتيه الأخرى فقضى رسول الله - ﷺ - بغرة فى الجنين وبدية فى المرأة اسمه حمل بن مالك بن النابغة من بنى كثير من حباشة واسم المرأة القاتلة أم عفيف امرأته ابنه مسروح من بنى سعد بن هذيل وأخوها العلاء بن مسروح والمقتولة مليكة بنت عويمر من بنى لحيان بن هذيل وأخوها عمرو بن عومير فقال العلاء بن مسروح لا أكل ولا شرب ولا استهل ولا نطق فمثل هذا يطل فقال عمرو بن عويمر إن ابننا ذكر فقضى النبى - ﷺ - فى الجنين بغرة ذكر أو أنثى أو فرس أو مائة شاة أو عشر من الإبل (عبد الرزاق) [كنز العمال ٤٠٤٢٣]\nأخرجه عبد الرزاق (١٠/٦٢، رقم ١٨٣٥٦) .\n٤٤٣٢٩- عن عكرمة: أن النبى - ﷺ - بعث خوات بن جبير إلى بنى قريظة على فرس يقال له جناح (ابن أبى شيبة) [كنز العمال ٣٠١١٣]\nأخرجه ابن أبى شيبة (٦/٥٣٦، رقم ٣٣٦٤٢) .","vol":"41","page":74},{"text":"٤٤٣٣٠- عن عكرمة: أن النبى - ﷺ - جمع بين الظهر والعصر فى السفر نهارا (عبد الرزاق) [كنز العمال ٢٢٧٨٧]\nأخرجه عبد الرزاق (٢/٥٤٥، رقم ٤٣٩٦) .\n٤٤٣٣١- عن عكرمة مولى ابن عباس: أن النبى - ﷺ - رأى امرأة تسجد وترفع أنفها فقال فيها قولا شديدا فى الكراهة لرفع أنفها (عبد الرزاق) [كنز العمال ٢٢٢٤٩]\nأخرجه عبد الرزاق (٢/١٨٢، رقم ٢٩٨١) .\n٤٤٣٣٢- عن عكرمة: أن النبى - ﷺ - رأى رجلا قائما حسبت أنه قال والنبى - ﷺ - يخطب فقال ما شأن هذا قالوا هذا أبو إسرائيل جعل على نفسه نذر أن يقوم يوما فى الشمس يصومه ولا يتكلم فيه قال فليجلس وليستظل وليتكلم وليتم صيامه (عبد الرزاق) [كنز العمال ٤٦٥٩٢]\nأخرجه عبد الرزاق (٨/٤٣٦، رقم ١٥٨٢١) .\n٤٤٣٣٣- عن عكرمة: أن النبى - ﷺ - فرش له فى قبره قطيفة بيضاء بعلبكية (ابن عساكر) [كنز العمال١٨٨٥١]\nأخرجه ابن عساكر (٣٢/٣٥٣) .","vol":"41","page":75},{"text":"٤٤٣٣٤- عن عكرمة: أن النبى - ﷺ - قال له رجل ذبحت قبل أن أرمى الجمرة قال لا حرج وقال له رجل حلقت قبل أن أذبح قال لا حرج فما سئل عن شىء يومئذ إلا جعل يومئ بيده ويقول لا حرج (ابن جرير) [كنز العمال ١٢٨٩٠]\n٤٤٣٣٥- عن عكرمة: أن النبى - ﷺ - قال يوم بدر من لقى منكم أحدا من بنى هاشم فلا يقتله فإنهم خرجوا كرها (ابن أبى شيبة) [كنز العمال ٣٠٠٠١]\nأخرجه ابن أبى شيبة (٧/٣٦٣، رقم ٣٦٧١٧) .\n٤٤٣٣٦- عن عكرمة: أن النبى - ﷺ - قضى فى الأنف إذا جدع كله بالدية وإذا جدعت روثته بالنصف (عبد الرزاق) [كنز العمال ٤٠٤٠٥]\nأخرجه عبد الرزاق ٩/٣٣٨، رقم ١٧٤٦١) .\n٤٤٣٣٧- عن عكرمة: أن النبى - ﷺ - نهى أن تحلق المرأة رأسها وقال هى مثله (ابن جرير) [كنز العمال ١٧٣٧٨]\n٤٤٣٣٨- عن عكرمة: أن النبى - ﷺ - نهى أن يقاد بالجروح فى المسجد (عبد الرزاق) [كنز العمال ٢٣٠٩٣]","vol":"41","page":76},{"text":"أخرجه عبد الرزاق (١٠/٢٣، رقم ١٨٢٣٦) .\n٤٤٣٣٩- عن عكرمة مولى ابن عباس: أن النبى - ﷺ - يوم طاف بالبيت أتى عباسا فقال اسقوا فقال عباس إنا لا نسقيك يا رسول الله من شراب صنعناه فى البيت فإن هذا الشراب قد لوثته الأيدى فقال النبى - ﷺ - اسقونا مما تسقون الناس فسقوه فرش بين عينيه ثم دعا بماء فصبه عليه ثم شرب ثم دعا بماء أيضًا فصبه عليه ثم شرب وكان ذلك الشراب فى الأسقية (عبد الرزاق) [كنز العمال ٣٨١١٦]\nأخرجه عبد الرزاق (٩/٢٢٥رقم ١٧٠١٨) .\n٤٤٣٤٠- عن عكرمة: أن النبى سعيد بن منصور قدم يوم الفتح وصورة إبراهيم وإسماعيل فى البيت وفى أيديهما القداح فقال رسول الله - ﷺ - مال إبراهيم والقداح والله ما استقسم بها قط ثم أمر بثوب فبل ومحى به صورتهما (ابن أبى شيبة) [كنز العمال ٣٠١٩٦]\nأخرجه ابن أبى شيبة (٧/٤٠٤، رقم ٣٦٩٠٨) .","vol":"41","page":77},{"text":"٤٤٣٤١- عن عكرمة: أن جارية للنبى - ﷺ - زنت فأمر النبى - ﷺ - عليا أن يجلدها فوجدها على قد وضعت فلم يجلدها حتى تعلت من نفاسها فجلدها خمسين جلدة فأمر على النبى - ﷺ - أنه قد جلدها خمسين فقال أحسنت (عبد الرزاق) [كنز العمال ١٣٥٧٦]\nأخرجه عبد الرزاق (٧/٣٩٣، رقم ١٣٦٠١) .\n٤٤٣٤٢- عن عكرمة: أن رجلا قال يا رسول الله إن أمى توفيت ولم تتصدق بشىء أفلها أجر إن تصدقت عنها قال نعم قال فإنها تركت مخرفا فأنا أشهدك أنى قد تصدقت عنها. [كنز العمال ١٧٠٥٢]\nأخرجه عبد الرزاق (٩/٥٩رقم ١٦٣٣٨) .\n٤٤٣٤٣- عن عكرمة: أن رسول الله - ﷺ - أتى على قدر فانتشل منها عظما فأكله ثم صلى ولم يتوضأ (ابن أبى شيبة) [كنز العمال ٢٧١٤١]\n٤٤٣٤٤- عن عكرمة: أن رسول الله - ﷺ - أمر عليها أن يعطى فاطمة شيئا قبل أن يدخل بها فأعطاها درعا له (ابن جرير)","vol":"41","page":78},{"text":"٤٤٣٤٥- عن عكرمة: أن رسول الله - ﷺ - قال يوم بدر هذا جبريل أخذ برأس فرس عليه أداة الحرب (ابن أبى شيبة) [كنز العمال ٢٩٩٩٩]\nأخرجه ابن أبى شيبة (٧/٣٥٤، رقم ٣٦٦٦٧) .\n٤٤٣٤٦- عن عكرمة مولى ابن عباس: أن سبيعة الأسلمية وضعت بعد وفاة زوجها بخمس وأربعين فأتت النبى - ﷺ - فأمرها أن تنكح (عبد الرزاق) [كنز العمال ٢٧٩٩٠]\nأخرجه عبد الرزاق (٦/٤٧٦، رقم ١١٧٢٩) .\n٤٤٣٤٧- عن عكرمة مولى ابن عباس: أن عبد الله بن رواحة كان مضطجعا إلى جنب امرأته فخرج إلى الحجرة فواقع جارية له فاستنبهت المرأة فلم تره فخرجت فإذا هو على بطن الجارية فرجعت فأخذت الشفرة فلقيها ومعها الشفرة فقال مهيم فقالت مهيم أما إنى لو وجدتك حيث كنت لوجأتك بها قال وأين كنت قالت على بطن الجارية قال ما كنت قالت بلى قال فإن رسول الله - ﷺ - نهى أن يقرأ أحدنا القرآن وهو جنب فقالت أقره قال:","vol":"41","page":79},{"text":"أتانا رسول الله يتلو كتابه كما لاح مشهور من الصبح ساطع\nأتى بالهدى بعد العمى فقلوبنا به موقنات بأن ما قال واقع\nيبيت يجافى جنبيه عن فراشه إذا استثقلت بالكافرين المضاجع\nقالت آمنت بالله وكذبت بصرى قال فغدوت على النبى - ﷺ - فأخبرته فضحك حتى بدت نواجذه (ابن عساكر) [كنز العمال ٣٧١٧٥]\nأخرجه ابن عساكر (٢٨/١١٦) .\n٤٤٣٤٨- عن عكرمة بن خالد: أن عكرمة بن أبى جهل فر يوم الفتح فكتبت إليه امرأته فردته فأسلم وكانت قد أسلمت قبل ذلك فأقرهما النبى - ﷺ - على نكاحهما. [كنز العمال ٤٥٦٦٢]\nأخرجه عبد الرزاق (٧/١٧١، رقم ١٢٦٤٧) .\n٤٤٣٤٩- عن عكرمة مولى ابن عباس قال: اختلعت امرأة ثابت بن قيس بن شماس من زوجها فجعل رسول الله - ﷺ - عدتها حيضة (عبد الرزاق) [كنز العمال ١٥٢٨١]\nأخرجه عبد الرزاق (٦/٥٠٦، رقم ١١٨٥٨) .","vol":"41","page":80},{"text":"٤٤٣٥٠- عن عكرمة بن نوفل أو ابن نوفل: تردى به فرسه يوم الخندق فقتل فبعث أبو سفيان إلى النبى - ﷺ - وقال خذوه فإنه خبيث الدية خبيث الجثة (ابن أبى شيبة) [كنز العمال ٣٠١٠٢]\nأخرجه ابن أبى شيبة (٧/٣٧٩، رقم ٣٦٨٢٤) .\n٤٤٣٥١- عن عكرمة مولى ابن عباس قال: تظاهر رجل من امرأته فأصابها قبل أن يكفر فذكر ذلك للنبى - ﷺ - فقال له النبى - ﷺ - وما حملك على ذلك قال رحمك الله يا رسول الله رأيت حجليها أو قال ساقيها فى ضوء القمر فقال له النبى - ﷺ - فاعتزلها حتى تفعل ما أمرك الله (عبد الرزاق) [كنز العمال ٢٨٦٤٨]\nأخرجه عبد الرزاق (٦/٤٣٠، رقم ١١٥٢٥) .","vol":"41","page":81},{"text":"٤٤٣٥٢- عن عكرمة قال: جاء على بسيفه فقال خذيه حميدا فقال النبى - ﷺ - إن كنت أحسنت القتال اليوم فقد أحسنه سهيل بن خيف وعاصم بن ثابت والحارث بن الصمة وأبو دجانة فقال النبى - ﷺ - ما يأخذ هذا السيف يحقه فقال أبو دجانة وأنا وأخذ السيف فضربه به حتى جاء به قد حناه فقال رسول الله - ﷺ - أعطيته حقه قال نعم (ابن أبى شيبة) [كنز العمال ٣٠٠٣٨]\nأخرجه ابن أبى شيبة (٧/٣٧٠، رقم ٣٦٧٨٠) .","vol":"41","page":82},{"text":"٤٤٣٥٣- عن معمر عن أيوب عن عكرمة قال: جاءت امرأة ثابت بن قيس إلى النبى - ﷺ - فقالت يا رسول الله لا والله ما أعتب على ثابت دينا ولا خلقا ولكن أكره الكفر فى الإسلام فقال النبى - ﷺ - أتردين عليه حديقته قالت نعم فدعا النبى - ﷺ - ثابتا فأخذ حديقته وفارقها وهى جميلة بنت عبد الله بن أبى سلول قال معمر وبلغنى أنها قالت أكره أن أعصى ربى قال معمر وبلغنى أنها قالت للنبى - ﷺ - لى من الجمال ما قد ترى وثابت رجل ذميم. [كنز العمال ١٥٢٨٠]\nأخرجه عبد الرزاق (٦/٤٨٣، رقم ١١٧٥٩) .\n٤٤٣٥٤- عن عكرمة قال: دخل النبى - ﷺ - على أهله وقد نبذوا الصبى لهم فى كوز فأهراق الشراب وكسر الكوز (عبد الرزاق) [كنز العمال ١٣٨٥٢]\nأخرجه عبد الرزاق (٩/٢٠٤، رقم ١٦٩٤١) .","vol":"41","page":83},{"text":"٤٤٣٥٥- عن عكرمة قال قدم: رجل من سفر فقال له النبى - ﷺ - أقد نزلت على فلانة وغلقت عليك بابها لا يخلون رجل بامرأة (عبد الرزاق) [كنز العمال ١٣٦٣٤]\nأخرجه عبد الرزاق (٧/١٣٩، رقم ١٢٥٤٨) .\n٤٤٣٥٦- حدثنا محمد بن مروان عن عمارة بن أبى حفصة عن عكرمة قال: شج النبى - ﷺ - يوم أحد فى وجهه وكسرت رباعيته وذلق من العطش حتى جعل يقع على ركبتيه وترك أصحابه فجاء أبى بن خلف يطلبه بدم أخيه أمية بن خلف قال أين هذا الذى يزعم أنه نبى فليبرز لى فإنه إن كان نبيا قتلنى فقال رسول الله - ﷺ - أعطونى الحربة فقالوا يا رسول الله وبك حراك فقال إنى قد استسقيت الله دمه فأخذ الحربة ثم مشى إليه فطعنه فصرعه عن دابته وحمله أصحابه فاستنفذوه فقالوا له ما نرى بك بأسا قال إنه قد استسقى الله دمى إنى لأجد لها ما لو كانت على ربيعة ومضر لوسعتهم (ابن أبى شيبة) [كنز العمال ٣٠٠٦٤]\nأخرجه ابن أبى شيبة (٧/٣٧١، رقم ٣٦٧٨٤) .","vol":"41","page":84},{"text":"٤٤٣٥٧- عن عكرمة قال: شق النبى - ﷺ - المشاعل يوم خيبر وذلك أنه وجد أهل خيبر يشربون فيها (عبد الرزاق) [كنز العمال ١٣٨٥١]\nأخرجه عبد الرزاق (٩/٢٠٤، رقم ١٦٩٤٠) .\n٤٤٣٥٨- عن عكرمة قال: طعن رجل رجلا بقرن فجاء النبى - ﷺ - فقال أقدنى فقال دعه حتى تبرأ فأعادها عليه مرتين أو ثلاثا والنبى - ﷺ - يقول دعه حتى تبرأ فأقاده به ثم عرج المستقيد فجاء النبى - ﷺ - فقال برئ صاحبى وعرجت فقال النبى - ﷺ - ألم آمرك أن لا تستقيد حتى تبرأ فعصيتنى فأبعدك الله وبطل عرجك ثم أمر النبى - ﷺ - بمن كان به جرح أن لا يستقيد حتى يبرأ جرحه فالجرح على ما بلغ وما كان من شلل أو عرج فلا قود فيه وهو عقل ومن استقاد جرحا فأصيب المستقاد منه فعقل ما نقص من جرح صاحبه له وقضى أن الولاء لمن أعتق (عبد الرزاق) [كنز العمال ٤٠٢١٠]\nأخرجه عبد الرزاق (٩/٤٥٥، رقم ١٧٩٩٣) .","vol":"41","page":85},{"text":"٤٤٣٥٩- عن عكرمة قال: عرضت بنت حمزة على النبى - ﷺ - فقال إنها ابنة أخى من الرضاعة (عبد الرزاق) [كنز العمال ١٥٧٣٥]\nأخرجه عبد الرزاق (٧/٤٧٦، رقم ١٣٩٤٨) .\n٤٤٣٦٠- عن عكرمة مولى ابن عباس قال: فرق الإسلام بين أربع وبين أبناء بعولتهن حبيبة بنت أبى طلحة بن عبد العزى بن عثمان بن عبد الدار كانت عند خلف بن أسعد بن عامر بن بياضة الخزاعى فخلف عليها الأسود بن خلف وفاختة بنت الأسود بن عبد المطلب بن أسد كانت عند أمية بن خلف فخلف عليها صفوان بن أمية بن خلف وأم عبد بنت حمزة بن عز وكانت عند الأسلت فحلف عليها أبو قيس بن الأسلت من الأنصار ومليكة بنت خارجة بن سنان بن أبى خارجة كانت عند زبان بن سنان فخلف عليها منظور بن زبان بن سنان رجاء الإسلام وعند بن قيس بن الحارث بن ربيعة الأسدى ثمان نسوة فقال النبى - ﷺ - طلق وأمسك أربعا وجاء الإسلام وعند صفوان بن أمية بن خلف ست نسوة وعند سفيان بن حرب ست نسوة (عبد","vol":"41","page":86},{"text":"الرزاق) [كنز العمال ١٤٩٦]\nأخرجه عبد الرزاق (٧/١٦٣، رقم ١٢٦٢٥) .\n٤٤٣٦١- عن عكرمة قال: قضى رسول الله - ﷺ - أنه قال ليس لوارث وصية ولا يجوز لامرأة فى مالها شىء إلا بإذن زوجها (عبد الرزاق) [كنز العمال ٤٦١١٧]\nأخرجه عبد الرزاق (٩/١٢٥، رقم ١٦٦٠٨) .\n٤٤٣٦٢- عن عكرمة قال: قضى رسول الله - ﷺ - فى فداء رقيق العرب من أنفسهم فى الرجل الذى يسبى فى الجاهلية بثمان من الإبل فى ولد إن كان لأمه بوصفين وصيفين كل إنسان منهم ذكرا أو أنثى وقضى فى سبية الجاهلية بعشر من الإبل وقضى فى ولدها من العبد بوصيفين ويفديه موالى أمه وهم عصبتها ولهم ميراثه ما لم يعتق أبوه وقضى فى سبى الإسلام بست من الإبل فى الرجل والمرأة والصبى (عبد الرزاق) [كنز العمال ١١٦١٧]\nأخرجه عبد الرزاق (٧/٢٧٩، رقم ١٣١٦٤) .","vol":"41","page":87},{"text":"٤٤٣٦٣- عن عكرمة قال: قيل مولى لبنى عدى بن كعب رجلا من الأنصار فقضى النبى - ﷺ - فى ديته اثنى عشر ألف درهم وهو الذى يقول ﴿وما نقموا إلا أن أغناهم الله ورسوله من فضله (عبد الرازق، وسعيد بن منصور، وابن أبى شيبة، وابن جرير، وابن المنذر، وابن أبى حاتم، وأبو الشيخ، وابن مردويه) [كنز العمال ٤٤٢٠]\nأخرجه عبد الرزاق (٩/٢٩٦، رقم ١٧٢٧٣)، وسعيد بن منصور (٥/٢٥٩، رقم ١٠٢٥)، وابن أبى شيبة (٥/٣٤٤، رقم ٢٦٧٢٥)، وابن جرير فى التفسير (١٠/١٨٧) .\n٤٤٣٦٤- عن عكرمة قال: لعنت المرأة التى تصل فى شعرها تريد الفخر والرياء (ابن جرير) [كنز العمال ٤٦٠٣٨]\n٤٤٣٦٥- عن عكرمة قال: لما تزوج على فاطمة لم يكن عنده ما يسوق إليها فقال له رسول الله - ﷺ - أعطها درعك الخطمية (ابن جرير)","vol":"41","page":88},{"text":"٤٤٣٦٦- حدثنا أبو كريب حدثنا وكيع عن سفيان عن عبد الكريم الجذرى عن عكرمة قال: لما كان يوم الخندق قام رجل من المشركين فقال من يبارز فقال رسول الله - ﷺ - قم يا زبير فقام فقال رسول الله - ﷺ - أيهما علا صاحبه قتله فعلاه الزبير فقتله ثم جاء النبى - ﷺ - بسلبه فنفله النبى - ﷺ - إياه (ابن جرير) [كنز العمال ٣٠١٠٣]\nأخرجه أيضًا: عبد الرزاق (٥/٢٣٤، رقم ٩٤٧٠)، وابن أبى شيبة (٧/٣٧٩، رقم ٣٦٨٢٣)، والبيهقى (٦/٣٠٨، رقم ١٢٥٥٤) .\n٤٤٣٦٧- عن عكرمة قال: لما كان يوم بنى قريظة قال رجل من يهود من يبارز فقام إليه الزبير فبارزه فقالت صفيه أوحيدى فقال رسول الله - ﷺ - أيهما علا صاحبه قتل فعلاه الزبير فقتله فنفله رسول الله - ﷺ - سلبه (عبد الرزاق) [كنز العمال ٣٠١١٢]\nأخرجه عبد الرزاق (٥/٢٣٤، رقم ٩٤٧٠) .","vol":"41","page":89},{"text":"٤٤٣٦٨- عن عكرمة مولى ابن عباس قال: لما نزل المسلمون بدرا وأقبل المشركون نظر رسول الله - ﷺ - إلى عتبة بن ربيعة وهو على جمل أحمر له فقال إن يكن عند أحد من القوم خير فعند صاحب الجمل الأحمر أن تطيعوه ترشدوا فقال عتبة أطيعونى ولا تقاتلوا هؤلاء القوم فإنكم إن فعلتم لم يزل ذلك فى قلوبكم ينظر الرجل إلى قاتل أخيه وقاتل أبيه فاجعلوا فى جنبها وارجعوا فبلغت أبا جهل فقال انتفخ والله سحره حيث رأى محمدا وأصحابه والله ما ذاك به وإنما ذاك لأن ابنه معهم وقد علم أن محمدا وأصحابه أكلة جزور لو التقينا فقال عتبة سيعلم مصفرا أسته من الجبان المفسد لقومه أما والله إنى لأرى تحت القشع قوما ليضربنكم ضربا يدعون لهم السبع أما ترون كأن رؤوسهم رؤوس الأفاعى وكأن وجوههم السيوف ثم دعا أخاه وابنه ومشى بينهما حتى إذا فصل من الصف دعا إلى المبارزة (ابن أبى شيبة) [كنز العمال ٣٠٠٠٠]\nأخرجه ابن أبى شيبة (٧/٣٥٥، رقم ٣٦٦٧٨) .","vol":"41","page":90},{"text":"٤٤٣٦٩- حدثنا سليمان بن حرب حدثنا حماد بن زيد عن أيوب عن عكرمة قال: لما وادع رسول الله - ﷺ - أهل مكة وكانت خزاعة حلفاء رسول الله - ﷺ - فى الجاهلية وكانت بنو بكر حلفاء قريش فدخلت خزاعة فى صلح رسول الله - ﷺ - ودخلت بنو بكر فى صلح قريش فكان بين خزاعة وبين بنو بكر قتال فأمدتهم قريش بسلاح وطعام وظلوا عليهم فظهرت بنو بكر على خزاعة وقتلوا منهم فخافت قريش أن يكونوا قد نقضوا فقالوا لأبى سفيان اذهب إلى محمد وأجر الحلف وأصلح بين الناس فانطلق أبو سفيان حتى قدم المدينة فقال رسول الله - ﷺ - قد جاءكم أبو سفيان وسيرجع راضيا بغير حاجته فأتى أبا بكر فقال يا أبا بكر أجر الحلف وأصلح بين الناس فقال ليس الأمر لى الأمر إلى الله وإلى رسوله وقد قال له فيما قال ليس من قوم ظللوا على قوم وأمدوهم بسلاح وطعام أن يكونوا نقضوا فقال أبو بكر الأمر إلى الله وإلى رسوله ثم أتى عمر بن الخطاب فقال","vol":"41","page":91},{"text":"له نحوا مما قال لأبى بكر فقال له عمر أنقضتم فما كان منه جديدا فأبلاه الله وما كان منه شديدا أو قال متينا فقطعه الله فقال أبو سفيان ما رأيت كاليوم شاهد عشيرة ثم أتى فاطمة فقال يا فاطمة هل لك فى أمر تسودين فيه نساء قومك ثم ذكر لها نحوا مما ذكر لأبى بكر فقالت ليس الأمر لى الأمر إلى الله ثم الأمر إلى رسوله ثم أتى عليا فقال له نحوا مما قال لأبى بكر فقاله له على ما رأيت كاليوم رجلا أضل أنت سيد الناس فأجر الحلف وأصلح بين الناس فضرب بإحدى يديه على الأخرى وقال قد أجرت الناس بعضهم من بعض ثم ذهب حتى قدم على أهل مكة فأخبرهم بما صنع فقالوا والله ما رأينا كاليوم وافد قوم والله ما أتيتنا بحرب فنحذر ولا أتيتنا بصلح فنأمن ارجع قال وقدم وافد خزاعة على رسول الله - ﷺ - فأخبره بما صنع القوم ودعا إلى النصر وأنشده فى ذلك شعرا:\nلا هم إنى ناشد محمدا حلف أبيه وأبينا الأتلدا","vol":"41","page":92},{"text":"فأمر رسول الله - ﷺ - بالرحيل فارتحلوا فساروا حتى نزلوا مروا وجاء أبو سفيان حتى نزل بمر ليلا فرأى العسكر والنيران فقال ما هؤلاء قيل هذه تميم محلت بلادها وانتجعت بلادكم قال والله لهؤلاء أكثر من أهل منى فلما علم أنه النبى - ﷺ - قال دلونى على العباس فأتى العباس فأخبره الخبر وذهب به إلى رسول الله - ﷺ - ورسول الله - ﷺ - فى قبة له فقال يا أبا سفيان أسلم تسلم فأسلم أبو سفيان وذهب به العباس إلى منزله فلما أصبحوا ثار الناس لطهورهم فقال أبو سفيان يا أبا الفضل ما للناس أمروا بشىء قال لا ولكنهم قاموا إلى الصلاة فأمره العباس فتوضأ ثم ذهب به إلى رسول الله - ﷺ - فلما دخل رسول الله - ﷺ - كبر وكبر الناس ثم ركع فركعوا ثم رفع فرفعوا فقال أبو سفيان ما رأيت كاليوم طاعة قوم جمعهم من ههنا ومن ههنا ولا فارس الأكارم ولا الروم ذات القرون بأطوع منهم له قال أبو","vol":"41","page":93},{"text":"سفيان يا أبا الفضل أصبح ابن أخيك والله عظيم الملك فقال العباس إنه ليس بملك ولكنها نبوة قال أو ذاك أو ذاك قال أبو سفيان واصباح قريش فقال العباس يا رسول الله لو أذنت لى فأتيتهم فدعوتهم وأمنتهم وجعلت لأبى سفيان شيئا يذكر به فانطلق العباس فركب بغلة رسول الله - ﷺ - الشهباء فانطلق فقال رسول الله - ﷺ - ردوا على أبى ردوا على أبى فإن عبد الله فى زوائده على المسند الرجل صنو أبيه إنى أخاف أن تفعل به قريش ما فعلت ثقيف بعروة بن مسعود دعاهم إلى الله فقتلوه أما والله لئن ركبوها منه لأضرمنها عليهم نارا فانطلق العباس حتى أتى مكة فقال يا أهل مكة أسلموا تسلموا قد استنبطتم بأشهب بازل وقد كان رسول الله - ﷺ - بعث الزبير من قبل على مكة وبعث خالد بن الوليد من قبل أسفل مكة فقال لهم العباس هذا الزبير من قبل أعلى مكة وهذا خالد من قبل أسفل مكة وخالد وما خالد وخزاعة المجدعة الأنوف ثم قال من ألقى السلاح","vol":"41","page":94},{"text":"فهو آمن ثم قدم رسول الله - ﷺ - فتراموا بشىء من النبل ثم إن رسول الله - ﷺ - ظهر عليهم فأمن الناس إلا خزاعة من بنى بكر فذكر أربعة مقيس بن صبابة وعبد الله بن أبى سرح وابن خطل وسارة مولى بنى هاشم فقاتلهم خزاعة إلى نصف النهار فأنزل الله ﴿ألا تقاتلون قوما نكثوا أيمانهم﴾ إلى آخر الآية (ابن أبى شيبة) [كنز العمال ٣٠١٩٥]\nأخرجه ابن أبى شيبة (٧/٤٠٠، رقم ٣٦٩٠٢) .\n٤٤٣٧٠- عن عكرمة قال: ما سئل رسول الله - ﷺ - يومئذ عن أحد قدم شيئا قبل شىء إلا قال وهو يومئ بيده كليهما لا حرج لا حرج (ابن جرير) [كنز العمال ١٢٨٩١]","vol":"41","page":95},{"text":"٤٤٣٧١- عن عكرمة قال: مر النبى - ﷺ - بأبى مسعود الأنصارى وهو يضرب خادمه فناداه النبى - ﷺ - فقال اعلم أبا مسعود فلما سمعه ألقى السوط فقال له النبى - ﷺ - والله لله أقدر عليك منك على هذا قال ونهى رسول الله - ﷺ - أن يمثل الرجل بعبده فيعور أو يجدع وقال أشبعوهم ولا تجوعوهم واكسوهم ولا تعروهم ولا تكثروا ضربهم فإنكم مسئولون ولا تقدحوهم بالعمل فمن كره عبده فليبعه ولا يجعل رزق الله عليه عناء (عبد الرزاق) [كنز العمال ٢٥٦٧٤]\nأخرجه عبد الرزاق (٩/٤٣٩، رقم ١٧٩٣٣) .\n٤٤٣٧٢- عن عكرمة بن خالد المخزومى قال: من مات يوم الجمعة أو ليلة القدر ختم بخاتم الإيمان ووقى عذاب القبر (البيهقى كتاب عذاب القبر) [كنز العمال ٣٨٢٩١]\n٤٤٣٧٣- عن عكرمة قال قال رسول الله - ﷺ -: والله لا تحرون قريشا ثم سكت ثم قال إن شاء الله (عبد الرزاق)\nأخرجه عبد الرزاق (٦/٣٨٥، رقم ١١٣٠٦) .","vol":"41","page":96},{"text":"٤٤٣٧٤- عن عكرمة مولى ابن عباس قال: وهبت ميمونة نفسها للنبى - ﷺ -. [كنز العمال ٣٧٨١٥]\nأخرجه عبد الرزاق (٧/٧٥، رقم ١٢٢٦٦) .\n\n<span data-type='title' id=toc-985>مراسيل على بن الحسين</span>\n٤٤٣٧٥- عن قتادة قال: أحدث الناس ثلاثة أشياء لم يكن يؤخذ عليهن أجر ضراب الفحل وقسمة الأموال وتعليم الغلمان (عبد الرزاق) [كنز العمال ٩٩٠٢]\nأخرجه عبد الرزاق (٨/١١٥، رقم ١٤٥٣٥) .\n٤٤٣٧٦- عن ابن جريج عن عمرو بن شعيب قال: أمر النبى - ﷺ - عبد الله بن عمرو أن يجهز جيشا فقال ليس عندنا ظهر فقال له النبى - ﷺ - ابتع لى ظهرا إلى خروج المصدق فابتاع عبد الله البعير بالبعيرين وبالأبعرة إلى خروج المصدق [كنز العمال ١٥٥٩٣]\nأخرجه عبد الرزاق (٨/٢٢، رقم ١٤١٤٤) .","vol":"41","page":97},{"text":"٤٤٣٧٧- عن محمد بن راشد قال سمعت عمرو بن شعيب يحدث: أن أبا موسى الأشعرى حين بعثه النبى - ﷺ - إلى اليمن سأله قال إن قومى يصنعون شرابا من الذرة يقال له المزر فقال له النبى - ﷺ - أيسكر قال نعم قال فانههم عنه قال نهيتم عنه فلم ينتهوا قال فمن لم ينته منهم فى الثالثة فاقتله (عبد الرزاق) [كنز العمال ١٣٨٥٣]\nأخرجه عبد الرزاق (٧/٣٨١، رقم ١٣٥٥٥) .\n٤٤٣٧٨- عن عبد الرحمن بن القاسم عن أبيه: أن أسماء بنت عميس ولدت محمد بن أبى بكر بالبيداء فذكر ذلك أبو بكر لرسول الله - ﷺ - فقال مرها فلتغتسل ثم تهل (النسائى، والطبرانى، قال ابن كثير: هذا منقطع إلا أنه فى حكم الموصول فإن القاسم إنما أخذه عن عائشة وغيرها من أهلهم فلما عتق العصبة أسقطه الواسطة وكثيرا ما يورد البخارى فى صحيحه من هذا النمط انتهى) [كنز العمال ١٢٨٨٠]\nأخرجه النسائى (٥/١٢٧، رقم ٢٦٦٣)، والطبرانى (٢٤/١٣٨، رقم ٣٦٦) .","vol":"41","page":98},{"text":"٤٤٣٧٩- عن قتادة: أن النبى - ﷺ - بعث خالد بن الوليد إلى العزى وكانت لهوازن وكانت سدنتها بنو سليم فقال انطلق فإنه تخرج عليك امرأة شديدة السواد طويلة الشعر عظيمة الثديين قصيرة فشد عليها خالد فضربها فقتلها فجاء إلى النبى - ﷺ - فقال يا خالد ما صنعت قال قتلتها قال ذهبت العزى فلا عزى بعد اليوم (ابن عساكر) [كنز العمال ٣٠٢٨٣]\nأخرجه ابن عساكر (١٦/٢٣١) .\n٤٤٣٨٠- عن قتادة: أن النبى - ﷺ - قال فى بعض مغازيه أنا النبى لا كذب أنا ابن عبد المطلب أنا ابن العواتك [كنز العمال\nأخرجه ابن عساكر (٣/١٠٦) .\n٤٤٣٨١- عن معمر عن قتادة: أن النبى - ﷺ - قال من أحدث حدثا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين قال معمر وقال جعفر بن محمد قيل يا رسول الله ما الحدث قال من جلد بغير حد أو قتل بغير حق (عبد الرزاق) [كنز العمال ٤٤٣٣٦]\nأخرجه عبد الرزاق (١٠/٢٠٧، رقم ١٨٨٤٨) .","vol":"41","page":99},{"text":"٤٤٣٨٢- حدثنا سفيان عن عبد الرحمن بن القاسم عن أبيه: أن امرأة من المسلمين استحيضت فسألت رسول الله - ﷺ - فأمرها أن تغتسل للظهر غسلا وللعصر والمغرب والعشاء غسلا وللفجر غسلا وتضع الصلاة أيام أقرائها وقال إنما هو عرق (عبد الرزاق) [كنز العمال ٢٧٧٥٧]\nأخرجه عبد الرزاق (١/٣٠٨، رقم ١١٧٦) .\n٤٤٣٨٣- عن ابن جريج قال أخبرنى عمرو بن شعيب: أن امرأتين من هذيل كانتا عند رجل من هذيل وكانت إحداهما حبلى فضربتها ضرتها بمخيط فأسقطت فجاء زوجها إلى النبى - ﷺ - فأخبره الخبر فقال النبى ﵊ غرة عبد أو أمة فى سقطها وقال ابن عمر الضاربة يقال له حمل بن النابغة لا شرب ولا أكل ولا استهل فمثل هذا يطل فقال النبى - ﷺ - أسجعا أو قال سجعا سائر اليوم. [كنز العمال ٤٠٤٢٤]\nأخرجه عبد الرزاق (١٠/٥٩، رقم ١٨٣٤٦) .","vol":"41","page":100},{"text":"٤٤٣٨٤- عن ابن جريج عن عمرو بن شعيب: أن رسول الله - ﷺ - جعل عقل أهل الكتاب من اليهود والنصارى نصف عقل المسلم. [كنز العمال\nأخرجه عبد الرزاق (١٠/٩٢، رقم ١٨٤٧٥) .\n٤٤٣٨٥- عن ابن جريج قال أخبرنى عمرو بن شعيب: أن رسول الله - ﷺ - فرض على كل مسلم قتل رجلا من أهل الكتاب أربعة آلاف درهم وأنه ينفى من أرضه إلى غيرها (عبد الرزاق) [كنز العمال ٤٠٤٢٨]\nأخرجه عبد الرزاق (١٠/٩٢، رقم ١٨٤٧٤) .\n٤٤٣٨٦- عن عمرو بن شعيب: أن عثمان وأصحابه كانوا لا يقتضون التمر أوسقا من بنى قينقاع فقال لهم النبى - ﷺ - كيف تبيعونه قالوا بربح الصاع والصاعين قال لا حتى يكال عليكم [كنز العمال ١٠١١٨]\nأخرجه عبد الرزاق (٨/١٣١، رقم ١٤٦٠٠) .","vol":"41","page":101},{"text":"٤٤٣٨٧- عن معمر عن قتادة: أن عليا قضى عن النبى - ﷺ - أشياء بعد وفاته كان عامتها عدة حسبت أنه قال خمس مائة ألف درهم قيل لعبد الرزاق وأوصى إليه النبى - ﷺ - ذلك قال نعم لا أشك أن النبى - ﷺ - أوصى إلى على فلولا ذلك ما تركوه أن يقضى. [كنز العمال ١٨٨٥٣]\nأخرجه عبد الرزاق (٧/٢٩٤، رقم ١٣٢٣٥) .\n٤٤٣٨٨- عن القاسم بن محمد بن أبى بكر الصديق قال: إن من أعظم الذنب أن يستخف المذنب بذنبه. [كنز العمال ١٠٤٣٩]\n٤٤٣٨٩- عن معمر عن الزهرى وقتادة: أن ميمونة بنت الحارث وهبت نفسها للنبى - ﷺ - (عبد الرزاق) [كنز العمال ٣٧٨١٦]\nأخرجه عبد الرزاق (٧/٧٥، رقم ١٢٢٦٧) .","vol":"41","page":102},{"text":"٤٤٣٩٠- عن ابن جريج قال حدثنا جعفر بن محمد عن أبيه عن جده: أنه وجد مع سيف النبى - ﷺ - هذا صحيفة معلقة بقائمة السيف فيها إن أعدى الناس على الله القاتل غير قاتله والضارب غير ضاربه ومن آوى محدثا لم يقبل منه يوم القيامة صرف ولا عدل ومن تولى غير مواليه فقد كفر بما أنزل الله على محمد - ﷺ - (عبد الرزاق) [كنز العمال ١٤٥٧٨]\n٤٤٣٩١- عن عبد الرحمن بن القاسم عن أبيه قال: جاء سعد بن عبادة إلى رسول الله - ﷺ - فقا إن أمى ماتت ولم توص فلم ينفعها أن أتصدق عنها قال نعم (سعيد بن منصور) [كنز العمال ١٧٠٥١]\nأخرجه سعيد بن منصور (١/١٤٧، رقم ٤١٨) .","vol":"41","page":103},{"text":"٤٤٣٩٢- عن عامر بن صالح قال: سمعت الفضل بن الربيع يحدث عن أبيه الربيع قال قدم المنصور المدينة فأتاه قوم فوشوا بجعفر بن محمد وقالوا إنه لا يرى الصلاة خلفك لا ينتقصك ولا يرى تسليم عليك فقال يا ربيع ائتنى بجعفر بن محمد قتلنى الله إن لم أقتله فدعوت به فلما دخل عليه كلمه إلى أن زال عنه الغضب فلما خرج قلت له يا أبا عبد الله همست بكلام أحببت أن أعرفه قال نعم كان جدى على بن الحسين يقول من خاف من سلطان ظلامة أو تغطرسا فليقل اللهم احرسنى بعينك التى لا تنام واكنفنى بكنفك الذى لا يرام واغفر لى بقدرتك على ولا تهلكنى وأنت رجائى فكم من نعمة أنعمت بها على قل لك عندها شكرى وكم من بلية أبليتنى بها قل لك عندها صبرى يا من قل عند نعمته شكرى فلم يحرمنى ويا من قل عند بليته صبرى فلم يخذلنى ويا من رآنى على الخطايا فلم يفضحنى ويذا النعماء التى لا تحصى ويا ذا الأيادى التى لا تنقضى استدفع مكروه ما أنا فيه وأعوذ بك من شره يا أرحم الراحمين","vol":"41","page":104},{"text":"(ابن النجار) [كنز العمال ٥٠١٤]\n٤٤٣٩٣- عن عبد الرحمن بن القاسم عن أبيه قال: صلى رسول الله - ﷺ - فى اليوم الذى مات فيه صلاة الصبح فى المسجد فمن الناس من يقول كان رسول الله - ﷺ - وأبو بكر يصلى فقعد عند رجليه ومن الناس من يقول كان رسول الله - ﷺ - المتقدم وعظم يرون أن أبا بكر كان المتقدم فلما صلى رسول الله - ﷺ - قال يا صفية ابنة عبد المطلب يا عمة رسول الله - ﷺ - ويا فاطمة ابنة محمد اعملا فإنى لا أغنى عنكما من الله شيئا قال أبو بكر يا رسول الله أراك اليوم بحمد الله مفيقا واليوم يوم ابنة خارجة فاستأذن إليها فأذن له وهى بالسنح فزعموا أنه ميل أو ميلان من المدينة وسقل رسول الله - ﷺ - وتوفى من يومه (ابن جرير) [كنز العمال ١٨٨٥٢]","vol":"41","page":105},{"text":"٤٤٣٩٤- قال إبراهيم الحرنى وعبد الله بن مسلم: فى قول النبى - ﷺ - أنا ابن العواتك من سليم قال من ثلاث نسوة من سليم عاتكة بنت بنت هلال أم عبد مناف وعاتكة بنت مرة بن هلال أم هاشم بن عبد مناف وعاتكة بنت الأوقص بن مرة بن هلال أم وهب أبى أمنة أم النبى - ﷺ - فالأول من العواتك عمته الوسطى والوسطى عمة الأخرى (ابن عساكر)\nأخرجه ابن عساكر (٣/١٠٧) .\n٤٤٣٩٥- عن ابن جريج قال قال عمرو بن شعيب: قال النبى - ﷺ - من قتل متعمدا فإنه يدفع إلى أهل القتيل فإن شاؤا قتلوه وإن شاؤا أخذوا العقل دية مسلمة وهى مائة من الإبل ثلاثون حقة وثلاثون جذعة وأربعون خلفة فذلك للعمد إذا لم يقتل صاحبه [كنز العمال ٤٠٤٠٦]\nأخرجه عبد الرزاق (٩/٢٧٢، رقم ١٧١٧٦) .","vol":"41","page":106},{"text":"٤٤٣٩٦- وشبه العمد مغلظ ولا يقتل صاحبه وذلك أن ينزل الشيطان بين الإنسان فيكون رميا فى عميا من غير ضغينة ولا حمل سلاح فمن حمل علينا السلاح فليس منا ولا راميا بطريق فمن قتل على غير هذا فهو شبه العمد وعقله مغلظ ولا يقتل صاحبه [كنز العمال ٤٠٤٠٦]\nأخرجه عبد الرزاق (٩/٢٧٨، رقم ١٧١٩٩) .\n٤٤٣٩٧- ودية الخطأ من الإبل ثلاثون حقة وثلاثون بنت لبون وعشرون بنت مخاض وعشرون بنو لبون ذكور.\nأخرجه عبد الرزاق (٩/٢٨٦، رقم ١٧٢٣٢، ١٧٢٣٤) .\n٤٤٣٩٨- ومن كان عقله فى البقر فمائتا بقرة.\nأخرجه عبد الرزاق (٩/٢٨٨، رقم ١٧٢٤٢) .\n٤٤٣٩٩- وفى الخطأ الجذع والثنى وفى المغلظة خيار المال.\nأخرجه عبد الرزاق (٩/٢٨٩، رقم ١٧٢٤٤) .\n٤٤٤٠٠- ومن كان عقله من الشاء فألفا شاة.\nأخرجه عبد الرزاق (٩/٢٩٠، رقم ١٧٢٤٩) .","vol":"41","page":107},{"text":"٤٤٤٠١- كان رسول الله - ﷺ - يقيم الإبل على أهل القرى أربع مائة دينار أو عدلها من الورق ويقيمها على أثمان الإبل فإذا غلت رفع فى ثمنها وإذا هانت نقص من قيمتها من أهل القرى على نحو الثمن ما كان.\nأخرجه عبد الرزاق (٩/٢٩٤، رقم ١٧٢٧٠) .\n٤٤٤٠٢- وقال رسول الله - ﷺ - عقل المرأة مثل عقل الرجل ما كان وإن قتلت امرأة حتى بلغ ثلث ديتها وذلك فى المنقولة فما زاد على المنقولة فهو نصف عقل الرجل ما كان [كنز العمال ٤٠٤٠٦]\nأخرجه عبد الرزاق (٩/٣٩٦، رقم ١٧٧٥٦) .\n٤٤٤٠٣- وإن قتلت امرأة فعقلها بين ورثتها وهم يثأرون بها ويقتلون قاتلها والمرأة ترث زوجها من ماله وعقله ويرثها من مالها وعقلها ما لم يقتل أحدهما الآخر والعقل ميراث بين ورثة القتيل على قسمة فرائضهم فما فضل فللعصبة [كنز العمال ٤٠٤٠٦]\nأخرجه عبد الرزاق (٩/٤٠٠، رقم ١٧٧٧٤) .","vol":"41","page":108},{"text":"٤٤٤٠٤- ويعقل عن المرأة عصبتها من كانوا ولا يرثون منها إلا ما فضل من ورثتها (عبد الرزاق) [كنز العمال ٤٠٤٠٦]\nأخرجه عبد الرزاق (٩/٤٠٠، رقم ١٧٧٧٥) .\n٤٤٤٠٥- عن ابن جريج عن عمرو بن شعيب قال قال رسول الله - ﷺ -: قد قضى الله ورسوله إن شهد أربعة على بكرين جلدا كما قال الله مائة جلدة ولا تأخذكم بهما رأفة فى دين الله وغربا سنة غير الأرض التى كانا بها وتغريبها سنتين وقال إن أول حد أقيم فى الإسلام لرجل أتى به النبى - ﷺ - سرق فشهد عليه فأمر به النبى - ﷺ - أن يقطع فلما حد الرجل نظر إلى وجه رسول الله - ﷺ - كأنما سف فيه الرماد فقال الرجل يا رسول الله كأنه اشتد عليك قطع هذا قال وما يمنعنى وأنتم أعوان الشيطان على أخيكم قالوا فأرسله قال فهلا قبل أن تأتينى به إن الإمام إذا أتى بحد لا ينبغى له أن يعطله. [كنز العمال ١٣٥١٠]\nأخرجه عبد الرزاق (٧/٣١٣، رقم ١٣٣١٨) .","vol":"41","page":109},{"text":"٤٤٤٠٦- عن ابن جريج عن عمرو بن شعيب قال قال رسول الله - ﷺ -: قضى الله ورسوله أن لا يقبل شهادة ثلاث لا اثنين ولا واحد على الزنا ويجلدون ثمانين ولا تقبل لهم شهادة حتى يتبين للمسلمين منهم توبة نصوح وإصلاح. [كنز العمال ١٣٥١١]\nأخرجه عبد الرزاق ٧/٣٨٧، رقم ١٣٥٧١) .\n٤٤٤٠٧- عن ابن جريج قال قال عمرو بن شعيب: قضى رسول الله - ﷺ - إن مات الولد أو الوالد عن مال أو ولاء فهو لورثته من كانوا وقضى أن الأخ للأب والأم أولى الكلالة بالميراث ثم إن الأخ للأب أولى من بنى الأخ للأب والأم فإذا كانوا بنى الأب والأم وبنوا الأب بمنزلة واحدة فبنوا الأب والأخ أولى من بنى الأب وقضى أن العم للأب والأم أولى من العم للأب وأن العم للأب أولى من بنى العم للأب والأم فإذا كانوا بنو الأب والأم وبنو الأب بمنزلة واحدة نسبا واحدا فبنوا الأب والأم أولى من بنى الأب فإذا كانوا بنو الأب أرفع من بنى الأب والأم بأب فبنو الأب أولى من","vol":"41","page":110},{"text":"بنى الأب والأم فإذا استووا فى النسب فبنو الأب والأم أولى من بنى الأب لا يرث عبد الله فى زوائده على المسند ولا ابن عبد الله فى زوائده على المسند مع أخ أو ابن أخ الأخ وابن الأخ ما كان منهم أحد أولى بالميراث ما كانوا من العم وابن العم وقضى أنه من كانت له عصبة من المحررين فلهم ميراثهم على فرائضهم فى كتاب الله ما لم تستوعب فرائضهم ماله كله رد عليهم ما بقى من ميراثه على فرائضهم حتى يرثوا ماله كله وقضى أن الكافر لا يرث بالمسلم وإن لم يكن له وارث غيره وإن المسلم لا يرث الكافر ما كان له وارث يرثه أو قرابة به فإن لم يكن له وارث يرثه أو قرابة به يرثه المسلم بالإسلام وقضى أن كل مال قسم فى الجاهلية فهو على قسمة الجاهلية وإن ما أدرك الإسلام ولم يقسم فهو على قسمة الإسلام.\nأخرجه عبد الرزاق (١٠/٢٤٧، رقم ١٩٠٠٢) .","vol":"41","page":111},{"text":"٤٤٤٠٨- وذكر أن الناس كلموا رسول الله - ﷺ - فى ميراثهم وكانوا يتوارثون كابر ليرفعها فأبى وقضى أن كل مستخلف ادعى من بعد أبيه ادعاه وارثه فقضى أنه إن كان من أمة أصابها وهو يملكها فقد ألحق بمن استلحقه وليس له ميراث أبيه الذى يدعى له شىء إلا أن يورثه من استخلفه فى نصيبه وأنه ما كان من ميراث ورثوه بعد أن ادعى له فله نصيبه منه وقضى أنه إن كان من أمة لا يملكها أبوه فالذى يدعى له أو من حرة غيرها فقضى أنه لا يحلق ولا يرث وأنه إن كان الذى يدعى له هو المدعاة فإنه ولد زنا لأهل أمة من كانوا حرة أو أمة وقال الولد للفراش وللعاهر الحجر.\nأخرجه عبد الرزاق (١٠/٢٨٩، رقم ١٩١٣٨) .\n٤٤٤٠٩- وقضى أنه من كان حليفا حولف فى الجاهلية فهو فى حلفه وله نصيبه من العقل والنص يعقل عنه من خالفه وميراثه لعصبته من كانوا أو قال لا حلف فى الإسلام وتمسكوا بحلف الجاهلية فإن الله لم يزده فى الإسلام إلا شده.","vol":"41","page":112},{"text":"أخرجه عبد الرزاق (١٠/٣٠٧، رقم ١٩٢٠٠) .\n٤٤٤١٠- وقضى فى الموضحة بخمس من الإبل أو عدلها من الذهب أو الورق أو الشياء.\nأخرجه عبد الرزاق (٩/٣٠٥، رقم ١٧٣١٢) .\n٤٤٤١١- وفى المنقولة خمس عشرة من الإبل أو عدلها من الذهب أو الورق أو الشاء.\nأخرجه عبد الرزاق (٩/٣١٨، رقم ١٧٣٦٩) .\n٤٤٤١٢- وفى الجائفة إذا كانت فى الجوف ثلث العقل ثلاثة وثلاثون من الإبل أو عدلها من الذهب أو الورق أو البقر أو الشاء.\nأخرجه عبد الرزاق (٩/٣٧٠، رقم ١٧٦٣٠) .\n٤٤٤١٣- وفى العين نصف العقل خمسون من الإبل أو عدلها من الذهب أو الورق أو البقر أو الشاء.\nأخرجه عبد الرزاق (٩/٣٢٩، رقم ١٧٤١٨) .\n٤٤٤١٤- وقضى فى الأنف إذا جدع كله بالعقل كاملا وإذا جرحت دونه بنصف العقل خمسين من الإبل أو عدلها من الذهب أو الورق أو البقر أو الشاء.\nأخرجه عبد الرزاق (٩/٣٣٩، رقم ١٧٤٦٣) .\n٤٤٤١٥- وفى السن خمس من الإبل أو عدلها من الذهب أو الورق أو البقر أو الشاء.","vol":"41","page":113},{"text":"أخرجه عبد الرزاق (٩/٣٤٦، رقم ١٧٥٠٢) .\n٤٤٤١٦- وفى اليد نصف العقل وفى الرجل نصف العقل خمسون من الإبل أو عدلها من الذهب أو الورق أو البقر أو الشاء.\nأخرجه عبد الرزاق (٩/٣٨١، رقم ١٧٦٨٣) .\n٤٤٤١٧- وفى الأصابع عشر عشر فى كل سبع لا زائدة بينهن أو قيمة ذلك من الذهب أو البقر أو الشاء.\nأخرجه عبد الرزاق (٩/٣٨٣، رقم ١٧٦٩٦) .\n٤٤٤١٨- قال وقضى رسول الله - ﷺ - فى رجل طعن آخر بقرن فى رجله فقال يا رسول الله أقدنى فقال تبرأ جراحك فأبى الرجل إلا أن يستقيد فأقاده النبى - ﷺ - فصح المستقاد منه وعرج المستقيد فقال عرجت وبرأ صاحبى فقا لالنبى - ﷺ - ألم آمرك أن لا تستقيد حتى يبرأ جرحك فقضيتنى فأنقذتك وبطل جرحك ثم أمر رسول الله - ﷺ - من كان عنده جرح بعد الذى عرج أن لا يستقيد حتى يبرأ جرح صاحبه فالجرح على ما بلغ حتى يبرأ فلما كان من شلل أو عرج فلا قود فيه وهو عقل ومن استقاد جرحا فأصيب","vol":"41","page":114},{"text":"المستقاد منه فعقل ما فضل من دينه على جرح صاحب له.\nأخرجه عبد الرزاق (٩/٤٥٤، رقم ١٧٩٩١) .\n٤٤٤١٩- وقضى رسول الله - ﷺ - أنه لا يقتل مسلم بكافر.\nأخرجه عبد الرزاق (١٠/٩٩، رقم ١٨٥٠٤) .\n٤٤٤٢٠- وقضى رسول الله - ﷺ - فى فداء رقيق العرب من أنفسهم فقضى فى الرجل الذى أسلم فى الجاهلية بثمان من الإبل وفى الود إن كان له لأمه بوصيفين وصيفين كل إنسان منهم ذكرا أو أنثى وقضى فى سبية فى الجاهلية نفر من الإبل وقضى فى ولدها من العبد بوصيفين وببدنة موالى أمه وهم عصبتها ثم لهم ميراثه وميراثها ما لم يعتق أبوه وقضى فى بنى الإسلام لست من الإبل فى الرجل والمرأة والصبى وذلك فى العرب بينهم.\nأخرجه عبد الرزاق (١٠/١٠٤، رقم ١٨٥٣٠)\n٤٤٤٢١- وما كان من نكاح أو طلق كان فى الجالهية فأدركه الإسلام أن رسول الله - ﷺ - أقره على ذلك إلا الربا فما أدرك الإسلام من الربا لم يقبض رد إلى البائع رأس ماله وطرح الربا.","vol":"41","page":115},{"text":"أخرجه عبد الرزاق (٧/١٦٥، رقم ١٢٦٣١) .\n٤٤٤٢٢- عن الحسين بن على قال: قضى رسول الله - ﷺ - باليمين مع الشاهد [كنز العمال ١٤٥٤٦]\n٤٤٤٢٣- كان إذا حاصر حصنا فأتاه أحد من العبيد أعتقه فإذا أسلم مولاه رد ولاؤه عليه (البيهقى عن يزيد بن أبى حبيب مرسلا) [كنز العمال ٢٩٧١٧]\nأخرجه البيهقى (١٠/٣٠٨، رقم ٢١٣١٩) .\n٤٤٤٢٤- كان إذا ختم القرآن حمد الله بمحامد وهو قائم ثم يقول الحمد لله رب العالمين والحمد لله الذى خلق السموات والأرض وجعل الظلمات والنور ثم الذين كفروا بربهم يعدلون لا إله إلا الله وكذب العادلون بالله وضلوا ضلالا بعيدا لا إله إلا الله وكذب المشركون بالله من العرب والمجوس واليهود والنصارى والصابئين ومن ادعى لله ولدا أو صاحبة أو ندا أو شبيها أو مثلا أو سميا أو عدلا فأنت ربنا أعظم من أن تتخذ شريكا فيما خلقت والحمد لله الذى لم يتخذ صاحبة ولا ولدا ولم يكن له شريك فى الملك ولم يكن له ولى من الذل وكبره تكبيرا الله","vol":"41","page":116},{"text":"أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة وأصيلا والحمد لله الذى أنزل على عبده الكتاب ولم يجعل له عوجا قرآها إلى أن يقولوا لا كذبا بالحمد لله الذى له ما فى السموات وما فى الأرض وله الحمد فى الآخرة وهو الحكيم الخبير يعلم ما يلج فى الأرض الآية والحمد لله فاطر السموات والأرض والحمد لله وسلام على عباده الذين اصطفى الله خيرا ما يشركون بل الله خير وأبقى وأحكم وأكرم وأجل وأعظم مما يشركون والحمد لله بل أكثرهم لا يعلمون صدق الله وبلغت رسله وأنا على ذلكم من الشاهدين اللهم صل على جميع الملائكة والمرسلين وارحم عبادك المؤمنين من أهل السموات والأرض واختم لنا بخير وافتح لنا بخير وبارك لنا فى القرآن العظيم وانفعنا بالآيات والذكر الحكيم ربنا تقبل منا إنك أنت السميع العليم (البيهقى فى شعب الإيمان عن على بن الحسين مرسلا وقال هذا حديث منقطع وإسناده ضعيف وقد تساهل أهل الحديث فى قبول ما ورد من الدعوات وفضائل الأعمال ما لم يكن من","vol":"41","page":117},{"text":"رواية من يعرف بوضع الحديث والكذب فى الرواية انتهى) [كنز العمال ٤٢٢٠]\nأخرجه البيهقى فى شعب الإيمان (٢/٣٧٢، رقم ٢٠٨٢) .\n٤٤٤٢٥- عن عبد الله بن سرجس قال: كان النبى - ﷺ - إذا سافر فقال: اللهم بلغنا بلاغ خير ومغفرة (أبو نعيم فى الحلية) [كنز العمال ١٧٦٠٦]\n٤٤٤٢٦- كان إذا ظهر فى الصيف استحب أن يظهر ليلة الجمعة وإذا دخل البيت فى الشتاء استحب أن يدخل ليلة الجمعة (البيهقى فى شعب الإيمان عن عائشة) [كنز العمال ١٨٢٦٢]\nأخرجه البيهقى فى شعب الإيمان (٣/١١٤، رقم ٣٠٤٤) .\n٤٤٤٢٧- عن على بن الحسين قال: كان النبى - ﷺ - قبل أن ينزل عليه بمكة تسرع إليه العين فكانت خديجة ترسل إلى عجوز من عجائز مكة تتفل عليه فكان يوافقه فلما ابتعثه الله وأنزل عليه وجد الذى كان يجده فقالت خديجة ألا أبعث إلى العجوز فتتفل عليك فقال النبى - ﷺ - أما الآن فلا (ابن جرير) [كنز العمال ٣٥٥٠١]","vol":"41","page":118},{"text":"٤٤٤٢٨- جعفر بن محمد عن أبيه عن جده قال: كان رسول الله - ﷺ - إذا جلس أبو بكر عن يمينه وعمر عن يساره وعثمان بين يديه وكان كاتب سر رسول الله فإذا جاء العباس بن عبد المطلب تنحى أبو بكر وجلس العباس مكانه (ابن عساكر) [كنز العمال ٣٧٣٥٢]\nأخرجه ابن عساكر (٢٦/٣٤٤) .\n٤٤٤٢٩- عن عمرو بن شعيب قال: كان على العاص بن وائل مائة رقبة يعتقها فجعل على ابنه هشام خمسين رقبة وعلى ابنه عمرو خمسين رقبة فذكر ذلك عمرو لرسول الله - ﷺ - فقال رسول الله - ﷺ - إنه لا يعتق عن كافر ولو كان مسلما فأعتقت عنه أو تصدقت عنه أو حججت بلغه ذلك (عبد الرزاق) [كنز العمال ١٧٠٧٥]\nأخرجه عبد الرزاق (٩/٦١، رقم ١٦٣٤٩) .\n٤٤٤٣٠- عن ابن عوف قال: كنا عند القاسم بن محمد فقيل له كان بين قتادة وأبى بكر كلام فى الولدان قال أبو القاسم إذا انتهى الله من شىء فانتهوا عنه (ابن عساكر) .\nأخرجه ابن عساكر (٤٩/١٨١) .","vol":"41","page":119},{"text":"٤٤٤٣١- عن عمرو بن شرحبيل قال: لما أصيب سعد بن معاذ بالرمية يوم الخندق جعل دمه يسيل على النبى - ﷺ - فجاء أبو بكر فجعل يقول وانقطاع ظهراه فقال له النبى - ﷺ - مه يا أبا بكر فجاء عمر فقال إنا لله وإنا إليه راجعون (ابن أبى شيبة، وعبد الرازق) [كنز العمال ٤٢٩٦٢]\nأخرجه ابن أبى شيبة (٦/٣٩٤، رقم ٣٢٣٢٢) .\n٤٤٤٣٢- وقال أبو عبد الله العدوى العواتك أربع عشرة ثلاث قرشيات وأربع سليمات وعدانيتان وهذلية وقحطانية وقضاعية وثقفية وأسدية أسد خزيمة فالقرشيات من قبل أمه آمنة بنت وهب وأمها ريطة بنت عبد العزى بن عثمان بن عبد الدار بن قصى وأمها أم حبيب وهى عاتكة بنت أسد بن عبد العزى بن قصى وأمها ريطة بنت كعب بن تيم بن مرة بن كعب وكانت ريطة أول امرأة من قريش ضربت فناب الأم بذى الجان وأمها فلانة بنت حذافة بان حمح الحطبا ويقال الحطبا وكان داود بن مسور المخزومى يقول الحطبا من طريق الكلام وغيره يقول الحطبا من طريق","vol":"41","page":120},{"text":"الخطوة وأمها أمية بنت عامر الجان بن ملكان بن قصى بن حارثة بن خزاعة ويقال لعامر الجان هو عامر بن عيشان من خزاعة وأمه عاتكة بنت هلال بن هيبين ضبة بن الحارث بن فهر وأم أهيب بن ضبة بن الحارث بن فهر مخشية بنت محارب بن فهر وأمها عاتكة بنت مخلد بن النضر بن كنانة وهى الثالثة وأما السلميات فولدته من قبل هاشم بن عبد مناف بن قصى ومن قبل وهب بن عبد مناف بن زهرة أم هاشم أم عبد مناف عاتكة بنت مرة بن هلال بن فالح بن ذكوان وأم مرة بن هلال بن فالح بن ذكوان عاتكة بنت مرة بن عدى بن أسلم بن أقصى بن خزاعة ويقال إن أم مرة بن هلال بن فالح بن ذكوان وهى عاتكة بنت جابر بن قنفد بن مالك بن عوف بن امرئ القيس بن سليم وهى الثالثة وأم هلال بن فالح بن ذكوان عاتكة بنت الحارث بن بهيشة بن سليم بن منصور وأم وهب بن عبد مناف بن زهرة عاتكة بنت الأوقص بن هلال بن فالح بن ذكوان فهو لا العواتك السلميات وأما العدوانيتان فولدتاه من قبل أبيه ومن قبل مالك بن","vol":"41","page":121},{"text":"النضر وأما التى ولدته من قبل أبيه عبد الله بن عبد المطلب وهى السابعة من أمهاته ويقال إنها الخامسة فهى عاتكة بنت عامر بن ظرب بن الحارث بن حرملة العدوانى ومن قال إنها السابعة فهى عاتكة بنت عامر بن رب بن عمرو بن عابد بن يشكر العدوانى وهى أم هند بنت مالك بن كنانة الفهيمى قيس غيلان وهند بن مالك هى أم فاطمة بنت عبد الله بن ظرب بن الحارث بن راتلة العدوانى وفاطمة أم سلمى بنت عامر بن عميرة وسلمى أم عمر بن عبد بن قصى وتحمر أم صخرة بنت عبد الله بن عمران وصخرة أم فاطمة بنت عمرو بن عابد بن عمران بن مخزوم وفاطمة بنت عمرو بن عابد بن عمران بن مخزوم أم عبد الله بن عبد المطلب ومن قبل مالك بن النضر بن كنانة فأم مالك بن النضر عاتكة بنت عمرو بن عدوان بن عمرو بن قيس بن غيلان وأما الهذلية فولدته من قبل هاشم بن عبد مناف أم هاشم عاتكة بنت مرة بن هلال بن فالح وأمها مارية بنت حرزة بن عمرو بن صعصعة بن بكر بن هوازن وأم معاوية بن بكر بن","vol":"41","page":122},{"text":"هوازن عاتكة بن سعد بن هذيل بن فهر الهذلية وأما الأسدية فولدته من قبل كلاب بن مرة وهى الثالثة من أمهاته وهى عاتكة بنت ذوان بن أسد بن خزيمة وأما الثقفية فهى عاتكة بنت عمرو بن سعد بن أسلم بنت عمرو بن سعد بن أسلم بن عوف وهى أم عبد العزى بن عثمان بن عبد لدار بن قصى وعبد العزيز بن حرامه بنت وهب أم آمنة بنت وهب برة بنت عبد العزى بن عثمان بن عبد الدار بن قصى وأما القحطانية فولدته من قبل غالب بن فهر ليلى بنت سعدان بن هذيل وأما سلمى بن طائحة بن إلياس بن مضر وأما سلما عاتكة بنت الأسد بن الغوث وعتكة أيضًا هى الثالثة من أمهات النضر وأما القضاعية فهوالدته من قبل كعب بن لؤى وهى الثالثة من أمهاته وهى عاتكة بنت وسدان بن قيس بن جهينة بن زيد بن سود بن أسلم بن لحاف بن قضاعة قال أحمد أخبرنى بذلك كله بعض الطالبين رواه لى عن عبد الله العدوى.\nأخرجه ابن عساكر (٣/١١٠) .","vol":"41","page":123},{"text":"<span data-type='title' id=toc-986>مراسيل قتادة</span>\n٤٤٤٣٣- حدثنا محمد بن ثابت العبدى حدثنا قتادة قال قال رسول الله - ﷺ -: أرحم أمتى بأمتى أبو بكر وأشدهم وأرقهم فى الله عمر وأشهدهم حياء عثمان وأعلمهم بالحلال والحرام معاذ بن جبل وأقرضهم زيد بن ثابت وأقرؤهم أبى بن كعب وكان يقال أعلمهم بالقضاء على. [كنز العمال ٣٦٧٥٣]\n٤٤٤٣٤- عن قتادة: أن رسول الله - ﷺ - وأبا بكر وعمر وعثمان صدرا من خلافته كانوا يصلون بمكة وبمنى ركعتين ثم إن عثمان صلاها أربعا فبلغ ذلك ابن مسعود فاسترجع ثم قام فصلى أربعا فقيل له استرجعت ثم صليت أربعا قال الخلاف (عبد الرزاق) [كنز العمال ٢٢٧٥٩]\nأخرجه عبد الرزاق (٢/٥١٦، رقم ٤٢٦٩) .","vol":"41","page":124},{"text":"٤٤٤٣٥- عن قتادة: أن عبد الله فى زوائده على المسند ثابت بن رفاعة رجل من الأنصار أتى النبى - ﷺ - فسأله وثابت يومئذ يتيم فى حجره فقال يا نبى الله إن ثابتا يتيم فى حجرى فما يحل لى من ماله قال أن تأكل بالمعروف من غير أن تقى ماله بمال أربعين سنة (ابن عساكر، والضياء) [كنز العمال ٤٠٥٠٠]\n٤٤٤٣٦- عن قتادة قال: أول مخضوب خضب فى الإسلام أبو قحافة أتى به النبى - ﷺ - ورأسه مثل الثغامة فقال غيروه بشىء وجنبوه السواد (ابن أبى شيبة) [كنز العمال ١٧٤٢٥]\nأخرجه ابن أبى شيبة (٧/٢٥٥، رقم ٣٥٨١٩) .","vol":"41","page":125},{"text":"٤٤٤٣٧- عن قتادة قال: تزوج أم كلثوم ابنة رسول الله - ﷺ - عتيبة بن عبد العزى بن أبى لهب فلم يبن بها حتى بعث النبى - ﷺ - وكان رقية ابنة النبى - ﷺ - عند أخيه عتبة فلما أنزل الله ﴿تبدى يدا أبى لهب﴾ قالوا أبو لهب لابنيه عتيبة وعتبة رأسى بين رأسكما حرام إن لم تطلقا ابنتى محمد وسأل النبى - ﷺ - عتبة طلاق رقية وسألته رقية ذلك فقالت له أمه وهى حمالة الحطب طلقها يا بنى فإنها قد صبئت فطلقها وطلق عتيبة أم كلثوم وجاء إلى النبى - ﷺ - حيث فارق أم كلثوم وقال كفرت بدينك وفارقت ابنتك لا تحبنى ولا أحبك ثم سطا عليه فشق قميص النبى - ﷺ - وهو خارج نحو الشام تاجرا فقال رسول الله - ﷺ - أما أنى أسأل الله أن يسلط عليه كلبا فخرج فى نفر من قريش حتى نزلوا بمكان من الشام يقال له الزرقاء ليلا فطاف بهم الأسد تلك الليلة فجعل عتيبة يقول يا ويل أمى هو الله","vol":"41","page":126},{"text":"آكلى كما دعا محمد على ألا قاتلى بن أبى كبشة وهو بمكة وأنا بالشام فغدا عليه الأسد من بين القوم فأخذ برأسه فضغمه ضغمة فمزعه عنه فتزوج عثمان بن عفان رقية فتوفيت عنده ولم تلد له (ابن عساكر) [كنز العمال ٣٥٣٥٦]\n٤٤٤٣٨- عن قتادة قال: تشميت العاطس إذا تتابع عليه العطاس ثلاثا (عبد الرزاق) [كنز العمال ٢٥٧٩٨]\n٤٤٤٣٩- عن معمر عن قتادة قال: سأل النبى - ﷺ - عبد الله بن سلام على كم تفرقت بنو إسرائيل قال على واحدة أو اثنتين وسبعين فرقة قال وأمتى أيضًا ستفترق مثلهم أو يزيدون واحدة كلها فى النار إلا واحدة (عبد الرزاق) [كنز العمال ١٦٥٩]","vol":"41","page":127},{"text":"٤٤٤٤٠- عن معمر عن قتادة قال قال النبى - ﷺ -: سيكون فى أمتى اختلاف وفرقة وسيأتى قوم يعجبونكم أو تعجبهم أنفسهم ويدعون إلى الله وليسوا من الله فى شىء فإذا خرجوا عليكم فقاتلوهم الذى يقتلهم أولى بالله منهم قالوا أو ما سيمتهم قال الحلق والتسميت يعنى يحلقون رؤوسهم والتسميت يعنى لهم سمت وخشوع (عبد الرزاق) [كنز العمال ٣١٦٢٢]\nأخرجه عبد الرزاق (١٠/١٥٤، رقم ١٨٦٦٩) .\n٤٤٤٤١- عن قتادة قال: عذاب القبر ثلاثة أثلاث ثلث من الغيبة وثلث من النميمة وثلث من البول (البيهقى فى عذاب القبر) [كنز العمال ٤٤٣٥٦]\n٤٤٤٤٢- عن قتادة قال: قال رسول الله - ﷺ - لأسقف نجدان يا أبا الحارث أسلم فقال إنى مسلم فقال يا أبا الحارث أسلم قال قد أسلمت قبلك يا نبى الله كذبت منعك من الإسلام ثلاثة ادعاؤك لله ولدا وأكلك الخنزير وشربك الخمر (ابن أبى شيبة) [كنز العمال ١٧٤٢]","vol":"41","page":128},{"text":"٤٤٤٤٣- عن قتادة قال: قال ناس من فقراء المؤمنين يا رسول الله ذهب أهل الدثور بالأجور يتصدقون ولا نتصدق وينفقون ولا ننفق قال أرأيتم لو أن مال الدنيا وضع بعضه على بعض أكان بالغ السماء قالوا لا يا رسول الله قال أفلا أخبركم بشىء أصله فى الأرض وفرعه فى السماء أن تقولوا فى دبر كل صلاة لا إله إلا الله والله أكبر وسبحان الله والحمد لله عشر مرات قال أصلهن فى الأرض وفرعهن فى السماء (عبد الرزاق) [كنز العمال ٤٩٨٤]\nأخرجه عبد الرزاق (٢/٢٣٣، رقم ٣١٨٨) .\n٤٤٤٤٤- عن معمر عن الزهرى وقتادة قالا: قضى رسول الله - ﷺ - فى الجنين بغرة عبد أو أمة. [كنز العمال ٤٠٤٢٥]\nأخرجه عبد الرزاق (١٠/٥٦، رقم ١٨٣٣٧) .\n٤٤٤٤٥- عن قتادة قال: كان عبادة بن الصامت بدريا عقبيا أخذ نقباء الأنصار وكان بايع رسول الله - ﷺ - على أن لا يخاف فى الله لومة لائم (البيهقى فى القراءة) [كنز العمال ٣٧٤٤٥]","vol":"41","page":129},{"text":"٤٤٤٤٦- عن قتادة قال: كانت بقعة إلى جنب المسجد فقال النبى - ﷺ - من يشتريها ويوسعها فى المسجد وله مثلها فى الجنة فاشتراها عثمان فوسعها فى المسجد (ابن عساكر) [كنز العمال ٢٣٠٧٨]\n٤٤٤٤٧- عن معمر عن قتادة قال قال رسول الله - ﷺ -: لا يحل لامرأة من مال زوجها إلا الرطب قال قتادة يعنى ما لا يدخر الخبز واللحم والصبع. [كنز العمال ٤٥٨٦٨]\nأخرجه عبد الرزاق (٩/١٢٧، رقم ١٦٦١٥) .\n٤٤٤٤٨- عن قتادة قال قال رسول الله - ﷺ -: هل تقرءون القرآن إذا كنتم معى فى الصلاة قلنا نعم يا رسول الله قال فلا تفعلوا إلا بأم القرآن (البيهقى فى القراءة) [كنز العمال ٢٢٩٧٨]\n\n<span data-type='title' id=toc-987>مراسيل مجاهد</span>\n٤٤٤٤٩- عن مجاهد قال: إذا أصاب رجل رجلا لا يعلم المصاب من أصابه فاعترف المصيب فهو كفارة للمصيب (ابن عساكر) [كنز العمال ١٤٠٠٥]","vol":"41","page":130},{"text":"٤٤٤٥٠- عن مجاهد قال: إذا خرجت من المسجد فقل بسم الله توكلت على الله أعوذ بالله من شر ما خلق (عبد الرزاق) [كنز العمال ٢٣١١٣]\n٤٤٤٥١- عن مجاهد قال: أراهم رسول الله - ﷺ - وهم يحملون الحجارة على عمار وهو يبنى المسجد فقال ما لهم ولعمار يدعوهم إلى الجنة ويدعونه إلى النار وذلك فعل الأشقياء الأشرار وفى لفظ دأب الأشقياء الفجار، وابن عساكر) [كنز العمال ٣٧٤١٤]\n٤٤٤٥٢- (عن مجاهد قال: أفضل الساعات مواقيت الصلاة فادع فيها (ابن أبى شيبة) [كنز العمال ٤٩٤١]\n٤٤٤٥٣- عن مجاهد: أن النبى - ﷺ - أمر عليا أن ينحر البدن وأمره أن يتصدق بجلودها وجلالها (ابن جرير) [كنز العمال ١٢٦٨٨]","vol":"41","page":131},{"text":"٤٤٤٥٤- عن مجاهد: أن النبى - ﷺ - قدم يوم الفتح والأنصاب بين الركن والمقام فجعل يكفئها لوجهها ثم قام رسول الله - ﷺ - خطيبا فقال ألا إن مكة حرام أبدا إلى يوم القيامة لا تحل لأحد قبلى ولا تحل لأحد بعدى غير أنها أحلت لى ساعة من النهار لا يختلى خلاها ولا ينفر صيدها ولا يعضد شجرها ولا يلتقط لقطتها إلا أن تعرف فقام العباس فقال يا رسول الله إلا الإذخر لصاغتنا وقبورنا وبيوتنا فقال إلا الإذخر إلا الإذخر (ابن أبى شيبة) [كنز العمال ٣٠١٩٧]","vol":"41","page":132},{"text":"٤٤٤٥٥- عن مجاهد: أن النبى - ﷺ - لقى قوما فيهم حاد يحدوا فلما رأوا النبى - ﷺ - سكت حاديهم لا يحدون فقال من القوم قالوا من مضر فقال ما شأن حاديكم لا يحدوا فقالوا يا رسول الله أنا أول العرب حداء قال وما ذاك قالوا إن رجلا منا وسموه عزب فى إبل له فى أيام الربيع فبعث غلاما له مع الإبل فأبطأ الغلام فخرجنا ثم جاء فجعل يضربه بعصا على يده فانطلق الغلام وهو يقول وايداه فتحركت الإبل وبسطت فقال أمسك أمسك فافتتح الناس الحداء. [كنز العمال ٤٠٧٠١]\n٤٤٤٥٦- عن مجاهد: أن النبى - ﷺ - نهى عن بيع الغرر (عبد الرزاق) [كنز العمال ١٠٠٤٦]\n٤٤٤٥٧- عن مجاهد: أن رجلا دحا رجلا بقرن فى فخذه فجاء النبى - ﷺ - فطلب إليه أن يقيده فأقاده فشلت رجله بعد فجاء النبى - ﷺ - فقال ما أرى لك شيئا قد أخذت حقك (عبد الرزاق) .","vol":"41","page":133},{"text":"٤٤٤٥٨- عن مجاهد: أن رسول الله - ﷺ - أمر مناديا فنادى لا وصية لوارث ولا يجوز لامرأة عطية إلا بإذن زوجها والولد للفراش (ابن أبى شيبة) [كنز العمال ١٤٥٧٩]\n٤٤٤٥٩- عن مجاهد: أن رسول الله - ﷺ - كان آخذا بيد عمر فلما انتهى إلى المقام قال هذا مقام أبينا إبراهيم فقال له النبى - ﷺ - يا عمر أفلا تتخذه مصلى فأنزل الله ﴿واتخذوا من مقام إبراهيم مصلى﴾ (ابن أبى داود فى المصاحف) [كنز العمال ٣٨١٠٧]\n٤٤٤٦٠- عن مجاهد عن النبى - ﷺ -: أنه لما أسر الأسارى يوم بدر أسر العباس أسره رجل من الأنصار وقد أوعدوه أن يقتلوه فقال رسول الله - ﷺ - إنى لم أنم الليلة من أجل العباس وقد زعمت الأنصار أنهم قاتلوه فقال عمر ائتهم يا رسول الله فأتى الأنصار فقالوا أرسلوا العباس قالوا إن كان لرسول الله - ﷺ - رضى فخذه (ابن عساكر) [كنز العمال ٣٠٠٠٢]","vol":"41","page":134},{"text":"٤٤٤٦١- عن مجاهد قال: أول سورة نزلت على النبى - ﷺ - ﴿اقرأ باسم ربك الذى خلق﴾ ثم (النسائى، وابن أبى شيبة) [كنز العمال ٤٧٠٨]\n٤٤٤٦٢- عن مجاهد قال: أول شهيد استشهد فى الإسلام سمية ابنة عمار طعنها أبو جهل بحربة فى قلبها (ابن أبى شيبة) [كنز العمال ٣٧٦٠٠]\n٤٤٤٦٣- عن مجاهد قال قال رسول الله - ﷺ -: أول من يكسى الخليل إبراهيم ﵇ (ابن أبى شيبة) [كنز العمال ٣٥٥٧١]\n٤٤٤٦٤- عن ابن جريج عن عبد الله بن كثير قال قال مجاهد: استشهد رجال يوم أحد فآم نساؤهم وهن متجاورات فجئن النبى - ﷺ - فقلن إنا نستوحش يا رسول الله بالليل فنبيت عند إحدانا حتى إذا أصبحنا تبددنا فى بيوتنا فقال النبى - ﷺ - تحدثن عند إحداكن ما بدا لكن حتى إذا أردتن النوم فلتأت كل امرأة إلى بيتها (عبد الرزاق) [كنز العمال ٢٨٠١٠]\n٤٤٤٦٥- عن مجاهد قال: الاستنشاق شطر الوضوء (عبد الرزاق) [كنز العمال ٢٦٩٥١]","vol":"41","page":135},{"text":"٤٤٤٦٦- عن مجاهد قال قال رسول الله - ﷺ -: اللهم اغفر للحاج ولمن استغفر له الحاجى (ابن زنجويه) [كنز العمال ١٢٣٨٣]\n٤٤٤٦٧- عن مجاهد قال: بدأ بخلق العرش والماء والهوى وجعلت الأرض من الماء وبدأ الخلق الإثنين والثلاثاء والأربعاء والخميس وجميع الخلق يوم الجمعة فتهودت اليهود يوم السبت ويوم من الستة أيام كألف سنة مما تعدون (ابن أبى شيبة) [كنز العمال ١٥٢٢١]\n٤٤٤٦٨- عن مجاهد قال: تحريك الرجل أصبعه فى الصلاة مقمعة للشيطان (عبد الرزاق) .\n٤٤٤٦٩- عن مجاهد قال: جاء ماعز بن مالك إلى النبى - ﷺ - فرده أربع مرات ثم أمر به فرجم فلما مسته الحجارة جال وجزع فبلغ النبى - ﷺ - فقال هلا تركتموه (عبد الرزاق) [كنز العمال ٣٧٥٢٧]","vol":"41","page":136},{"text":"٤٤٤٧٠- عن مجاهد قال: صلى النبى - ﷺ - بأصحابه صلاة الظهر قبل أن تنزل صلاة الخوف فتلهف المشركون أن لا يكونوا حملوا عليه فقال لهم رجل إن لهم صلاة قبل مغربان الشمس هى أحب من أنفسهم فقالوا لو قد صلوا بعد لحملنا عليهم فأرصدوا ذلك فنزلت صلاة الخوف فصلى بهم رسول الله - ﷺ - صلاة الخوف بعد العصر (عبد الرزاق) .\n٤٤٤٧١- عن مجاهد قال: صلى رسول الله - ﷺ - الضحى يوما ركعتين ثم يوما أربعا ثم يوما ستا ثم يوما ثمانيا ثم ترك يوما (ابن جرير) [كنز العمال ٢٣٤٦٠]\n٤٤٤٧٢- عن مجاهد قال: صيام عرفة يعدل سنة قبله وسنة بعده (ابن جرير) [كنز العمال ١٢٥٧٥]\n٤٤٤٧٣- عن مجاهد قال: عمد النبى - ﷺ - إلى السقاية زمزم فشرب النبيذ فشد وجهه ثم أمر به فكسر بالماء ثم شرب منه الثانية فشد وجهه ثم أمر به الثالثة فكسر بالماء ثم شرب (عبد الرزاق) [كنز العمال ١٣٨٥٥]","vol":"41","page":137},{"text":"٤٤٤٧٤- عن مجاهد قال: غسل الدبر من الفطرة (الضياء) [كنز العمال ٢٧٢٤٩]\n٤٤٤٧٥- عن مجاهد قال: قال رجل حين رفع رأسه من الركعة ربنا لك الحمد حمدا كثيرا طيبا مباركا فيه فلما قضى النبى - ﷺ - صلاته قبل من قائل الكلمات فسكت الرجل فقال النبى - ﷺ - من قائلها فقال الرجل أنا يا رسول الله قال النبى - ﷺ - لقد ابتدرها اثنى عشر ملكا كلهم يكتبها (عبد الرزاق) [كنز العمال ٢٢٦٧٦]\n٤٤٤٧٦- عن مجاهد قال: قال عمر بن الخطاب للنبى - ﷺ - لو اتخذنا من مقام إبراهيم مصلى فأنزل الله ﴿واتخذوا من مقام إبراهيم مصلى﴾ (ابن أبى داود) [كنز العمال ٣٨١٠٨]","vol":"41","page":138},{"text":"٤٤٤٧٧- عن ابن جريج قال: قال مجاهد فى قوله ﴿إن خفتم أن يفتنكم الذين كفروا﴾ نزلت يوم كان النبى - ﷺ - بعسفان والمشركون بضجنان فتوافقوا فصلى النبى - ﷺ - بأصحابه صلاة الظهر أربعا ركوعهم وسجودهم وقيامهم معا جميعا فهم بهم المشركون أن يغيروا على أمتعتهم ويقاتلونهم فأنزل الله ﴿فلتقم طائفة منهم معك﴾ فصلى النبى - ﷺ - العصر وصف أصحابه صفين وكبر بهم جميعا فسجد الأولون بسجوده والآخرون قيام لم يسجدوا حتى قام النبى - ﷺ - والصف الأول ثم كبر بهم وركعوا جميعا فقدموا الصف الآخر واستأخروا فتعاقبوا السجود كما فعلوه أول مرة وقصر النبى - ﷺ - صلاة العصر ركعتين (ابن جرير وابن المنذر وابن جرير) [كنز العمال ٢٣٥٠٠]) .","vol":"41","page":139},{"text":"٤٤٤٧٨- عن مجاهد قال: قالت جويرية للنبى - ﷺ - إن أزواجك يفخرن على ويقلن لم يتزوجك رسول الله - ﷺ - فقال أو لم أعظم صداقك ألم أعتق أربعين من قومك (عبد الرزاق) [كنز العمال ٣٧٨١١]\n٤٤٤٧٩- عن مجاهد قال: كان أجير ليعلى بن أمية عض يد رجل فاجتذب الآخر يده فقلع سنه فأتى النبى - ﷺ - فقال أيعض أحدكم أخاه عضيض الفحل ثم يريد العقل فأبطلها (عبد الرزاق) [كنز العمال ٤٠٢٥٥]\n٤٤٤٨٠- عن مجاهد قال: كان المقام إلى لزق البيت فقال عمر بن الخطاب لرسول الله - ﷺ - لو نحيته من البيت ليصلى إليه الناس ففعل ذلك رسول الله - ﷺ - فأنزل الله ﴿واتخذوا من مقام إبراهيم مصلى﴾ (ابن أبى داود) [كنز العمال ٣٨١٠٩]\n٤٤٤٨١- عن مجاهد قال: كان رسول الله - ﷺ - يدعو اللهم إنى أعوذ بك من غلبة الدين وغلبة العدو وبوار الأيم (ابن أبى شيبة) [كنز العمال ٥٠٦٦]","vol":"41","page":140},{"text":"٤٤٤٨٢- عن مجاهد قال: كان صفوان بن أمية من الطلقاء فأتى رسول الله - ﷺ - فأناخ راحلته ووضع رداءه عليها ثم تنحى ليقضى الحاجة فجاء رجل فسرق رداءه فأخذه فأتى به النبى - ﷺ - فأمر أن تقطع يده قال يا رسول الله تقطعه فى رداء أنا أهبه قال فهلا قبل أن تأتينى به (ابن أبى شيبة) [كنز العمال ١٣٤٣٨]\n٤٤٤٨٣- عن مجاهد قال: كان عمر إذا رأى رؤيا نزل به القرآن (ابن عساكر) [كنز العمال ٣٥٨٧٤]\n٤٤٤٨٤- عن مجاهد قال: كانوا يتكلمون فى الصلاة ويكلم الرجل أخاه حتى نزلت هذه الآية ﴿وقوموا لله قانتين﴾ فقطعوا الكلام (عبد الرزاق) [كنز العمال ٤٢٨١]\n٤٤٤٨٥- عن مجاهد قال: كانوا يقولون لا خير لك فى صحبة من لا يرى لك من الحق مثل ما ترى له (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٥٩٣]\n٤٤٤٨٦- عن مجاهد قال: كن النساء الأولون يجعلن فى أكمة أدرعهن إزارا تدخله إحداهن فى إصبعها تغطى به الخاتم (ابن أبى شيبة) [كنز العمال ١٧٤٤٩]","vol":"41","page":141},{"text":"٤٤٤٨٧- عن مجاهد قال: لا ترون الفرج حتى يملك أربعة كلهم من صلب رجل واحد فإذا كان ذلك فعسى (ابن أبى شيبة) [كنز العمال ٣١٤٥٦]\n٤٤٤٨٨- عن مجاهد قال: لم تقاتل الملائكة إلا يوم بدر (ابن أبى شيبة) [كنز العمال ٣٠٠٠٣]\n٤٤٤٨٩- عن مجاهد قال: لم يصل رسول الله - ﷺ - صلاة الخوف إلا مرتين مرة بذى الرقاع من أرض بنى سليم ومرة بعسفان والمشركون بضجنان بينهم وبين القبلة فصف النبى - ﷺ - أصحابه كلهم خلفه وهم بعسفان ثم تقدم فصلى فركع بهم جميعا ثم سجد بالذين يلونه وقام الآخرون خلفه يحرسونه فلما سجد بهم سجدتين قاموا وسجد أولئك الذين خلفه ثم تقدموا إلى الصف الأول وتأخر هؤلاء ثم ركع بهم جميعا ثم سجد بالذين يلونه وقام الآخرون يحرسونهم فلما رفعوا رؤوسهم من السجدة سجد أولئك ثم سلم النبى - ﷺ - عليهم جميعا وتمت لهم صلاتهم (عبد الرزاق) [كنز العمال ٢٣٤٩٩]","vol":"41","page":142},{"text":"٤٤٤٩٠- عن مجاهد قال: لما خلق الله آدم خلق عينيه قبل بقية جسده فقال أى رب أتم بقية خلقى قبل غيبوبة الشمس فأنزل الله ﴿وكان الإنسان عجولا﴾ (ابن أبى شيبة) [كنز العمال ٤٤٨٧]\n٤٤٤٩١- عن مجاهد قال: ليس على التفاح والكمثرى وأشباهها زكاة ولا على البقول زكاة (ابن جرير) [كنز العمال ١٦٩٥٦]\n٤٤٤٩٢- عن مجاهد قال: ما أصاب العبد من بلاء فى جسده فهو لذنب ارتكبه وما عاقب الله عليه فى الدنيا فالله أعدل أن يعود فى العقاب على عبده وما عفى الله عنه فالله أكرم من أن يعود فى شىء عفى الله عنه (ابن جرير) [كنز العمال ٨٦٧١]\n٤٤٤٩٣- عن مجاهد قال: ما من عشية أكثر عتيقا من النار من عشية عرفة لا ينظر الله فيه إلى مختال (ابن زنجويه) [كنز العمال ١٢٥٦٣]\n٤٤٤٩٤- عن مجاهد قال: مكث أبو بكر مع النبى - ﷺ - فى الغار ثلاثا (ابن أبى شيبة) .","vol":"41","page":143},{"text":"٤٤٤٩٥- عن مجاهد قال: مكث القاسم بن النبى - ﷺ - سبع ليال ثم مات (عبد الرزاق) [كنز العمال ٣٥٥٥٦]\n٤٤٤٩٦- عن مجاهد قال: المؤذنون أطول الناس أعناقا يوم القيامة ولا يدودون فى قبورهم (عبد الرزاق) [كنز العمال ٢٣٢٢٩]\n٤٤٤٩٧- عن ابن عيينة عن ابن أبى نجيح عن مجاهد قال: المنى يزيد فى الولد. [كنز العمال ٤٥٦٣٦]\n٤٤٤٩٨- عن مجاهد قال: نزل رجل على رجل من الأنصار فجاء وقد أمسى فقال أعشيتم ضيفكم قالوا لا انتظرناك قال انتظرتمونى إلى هذه الساعة والله لا أذوقه فقالت المرأة والله لا أذوقه إن لم تذقه وقال الضيف والله لا آكل إن لم تأكلوا فلما رأى ذلك الرجل قال أجمع أن أمنع ضيفى ونفسى وامرأتى فوضع يده فأكل فلما أصبح أتى النبى - ﷺ - فقص عليه القصة فقال له النبى - ﷺ - ما صنعت قال أكلت يا نبى الله قال أطعت الله وعصيت الشيطان (عبد الرزاق) [كنز العمال ٤٦٥٣٣]","vol":"41","page":144},{"text":"٤٤٤٩٩- عن مجاهد قال: نظر رسول الله - ﷺ - إلى طلحة بن عبيد الله فقال هذا ممن قضى نحبه (الواقدى، وابن عساكر) [كنز العمال ٣٦٥٩٩]\n٤٤٥٠٠- عن مجاهد قال: نهى النبى - ﷺ - أن ينبذ فى كل شىء يطبق (عبد الرزاق) [كنز العمال ١٣٨٥٤]\n٤٤٥٠١- عن مجاهد قال: وصف الصلاة عند انكساف الشمس والقمر قال يقرأ ثم يركع ثم يرفع رأسه ثم يقرأ (ابن جرير) [كنز العمال ٢٣٥٢٨]\n٤٤٥٠٢- عن مجاهد قال: وضع اليد فى الخاصرة استراحة أهل النار (عبد الرزاق) .\n٤٤٥٠٣- عن مجاهد قال: يأتى إبليس بقيروان فيضعه فى السوق فلا يزال العرش يهتز مما يعلم الله ويشهد ما لم يشهد (عبد الرزاق) [كنز العمال ٩٩٠٠]\n٤٤٥٠٤- عن مجاهد قال: يجتنب الملك الإنسان فى موطنين عند غائطة وعند جماعه (عبد الرزاق) [كنز العمال ٢٧١٩٣]","vol":"41","page":145},{"text":"<span data-type='title' id=toc-988>مراسيل محمد بن الحنفية</span>\n٤٤٥٠٥- عن معمر عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن جده: أن رسول الله - ﷺ - قضى فى الموضحة بخمس من الإبل وفى الجائفة ثلث الدية وفى العين خمسون من الإبل وفى الأنف إذا أوعى جذعه الدية كاملة مائة من الإبل وفى السن خمسون من الإبل وفى أصابع اليدين والرجلين فى كل أصبع بما هنالك عشرين من الإبل. [كنز العمال ٤٠٤٠٧]\n٤٤٥٠٦- عن محمد ابن الحنفية قال: خرج رسول الله - ﷺ - من بعض حجره فجلس عند بابها وكان إذا جلس وحده لم يأته أحد حتى يدعوه قال ادع لى أبا بكر فجاء فجلس بين يديه فناجاه طويلا ثم أمره فجلس عن يمينه أو عن يساره ثم قال ادع لى عمر فجاء فجلس إلى أبى بكر فناجاه طويلا فرفع عمر صوته فقال يا رسول الله هم رأس الكفر ثم الذين زعموا أنك ساحر وأنك كاهن وأنك كذاب وأنك مفتر ولم يدع شيئا مما كان أه لمكة يقولونه إلا ذكره فأمره أن يجلس من الجانب الآخر فجلس أحدهما عن يمينه والآخر عن","vol":"41","page":146},{"text":"يساره ثم دعا الناس فقال ألا أحدثكم بمثل صاحبيكم هذين قالوا نعم يا رسول الله فأقبل بوجهه إلى أبى بكر فقال إن إبراهيم كان ألين فى الله من الدهن باللبن ثم أقبل على عمر فقال إن نوحا كان أشد فى الله من الحجر وإن الأمر أمر عمر فتجهزوا فقاموا فتبعوا أبا بكر فقالوا يا أبا بكر إنا كرهنا أن نسأل عمر ما هذا الذى ناجاك به رسول الله - ﷺ - قال قال لى كيف تأمرونى فى غزو مكة قلت يا رسول الله هم قومك حتى رأيت أنه سيطيعنى ثم دعا عمر فقال عمر إنهم رأس الكفر حتى ذكر كل سوء كان يقولونه وايم الله لا تذل العرب حتى تذل أهل مكة فأمركم بالجهاد لتغزو مكة (ابن أبى شيبة) [كنز العمال ٣٠١٩٨]","vol":"41","page":147},{"text":"٤٤٥٠٧- عن على بن الحسين قال: كتب ملك الروم إلى عبد الملك بن مروان يهدده ويحلف له ليحمل إليه مائة ألف فى البر ومائة ألف فى البحر أو يؤدى إليه الجزية فسقط فى يده فكتب إلى الحجاج أن اكتب إلى ابن الحنفية فتهدده وتواعده ثم اعلمنى ما يرد عليك فكتب الحجاج إلى ابن الحنفية إن لله ثلاثمائة وستين لحظة إلى خلقه وأنا أرجو أن ينظر الله إلى نظرة يمنعنى بها منك فبعث الحجاج بكتابه إلى عبد الملك فكتب عبد الملك إلى ملك الروم بنسخته فقال ملك الروم ما خرج هذا منك ولا أنت كتبت به ما خرج إلا من بيت نبوة (ابن عساكر) [كنز العمال ٣٧٨٥٥]\n٤٤٥٠٨- عن محمد ابن الحنفية قال: من أحب رجلا على عدل ظهر منه وهو فى علم الله من أهل النار آجره الله كما لو كان من أهل الجنة ومن أبغض رجلا على جور ظهر منه وهو فى علم الله من أهل الجنة آجره الله كما لو كان من أهل النار (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٥٩٤]","vol":"41","page":148},{"text":"٤٤٥٠٩- عن ابن الحنفية قال: من أحب رجلا لله أثابه الله ثواب من أحب رجلا من أهل الجنة وإن كان الذى أحبه من أهل النار لأنه أحبه على خصلة حسنة رآها منه، ومن أبغض رجلا أثابه الله ثواب من أبغض رجلا من أهل النار وإن كان الذى أبغضه من أهل الجنة لأنه أبغضه على خصلة سيئة رآها منه (ابن عساكر، البيهقى فى شعب الإيمان) [كنز العمال ٢٥٥٩٥]\n\n<span data-type='title' id=toc-989>مراسيل محمد بن سيرين</span>\n٤٤٥١٠- عن ابن سيرين قال: أقعص أبا جهل بن عفراء وذفف عليه ابن مسعود (ابن أبى شيبة) [كنز العمال ٣٠٠٠٤]\n٤٤٥١١- عن محمد بن سيرين قال: أمر النبى - ﷺ - بجزور فنحرت فانتهبت الناس لحمها فبعث النبى - ﷺ - مناديا يقول إن الله ورسوله ينهيانكم عن النهبة فردوه فقسمه بينهم (عبد الرزاق) [كنز العمال ١١٧٣١]\n٤٤٥١٢- عن ابن سيرين: أن النبى - ﷺ - أطعم جدة مع ابنها السدس وكانت أول جدة ورثت فى الإسلام (عبد الرازق، وابن أبى شيبة) [كنز العمال ٣٠٦٠٢]","vol":"41","page":149},{"text":"٤٤٥١٣- أنبأنا معمر عن أيوب عن ابن سيرين: أن رجلا من الأنصار وسع لرجل من المهاجرين فى داره ثم إن الأنصارى احتاج إلى داره فجحده المهاجرى فاختصما إلى النبى - ﷺ - ولم يكن للأنصارى بينة فحلف المهاجرى ثم إن الأنصارى حضره الموت فقال لبنيه إنه رضى بها من الله وأنى رضيت بالله منها وإنه سيندم فيردها عليكم فلا تقبلوها فلما توفى الأنصارى ندم المهاجرى فجاء إلى بنى الأنصار فقال اقبلوا داركم فأبوا فذكروا ذلك للنبى - ﷺ - فذكروا أن أباهم أمرهم أن لا يقبلوها فقال النبى - ﷺ - إن تستطيع أن تحملها من سبع أرضين ولم يأمر ولد الأنصارى أن يقبضوها. [كنز العمال ٣٠٣٧٩]","vol":"41","page":150},{"text":"٤٤٥١٤- عن ابن سيرين: أن رجلا نذر كلما ولد له ولد حتى يحلب ويصر فيشرب ويسقى أباه إلا حج وحج به قال ففعل ذلك بأولاده ثم ولد له ولد فبلغ حتى حلب فشرب وسقى أباه فمات أبوه قبل أن يحج ويحج به فسأل ابنه النبى - ﷺ - فقال حج عن أبيك. [كنز العمال ٤٦٥٩٣]\n٤٤٥١٥- عن ابن سيرين: أن رسول الله - ﷺ - أطعم جدة السدس وكانت من خزاعة (الضياء) [كنز العمال ٣٠٦٠٤]\n٤٤٥١٦- عن ابن سيرين قال: إن رسول الله - ﷺ - كان إذا سلم عليه وهو فى القوم فقالوا السلام عليكم وإذا كان وحده قال السلام عليك يا رسول الله (ابن عساكر) [كنز العمال ٢٥٧٣٢]\n٤٤٥١٧- عن ابن سيرين: أن عمر بن الخطاب كان تصدق بفرس أو حمل عليها فوجد بعض نتاجها يباع فسأل النبى - ﷺ - أأشتريه فقال النبى - ﷺ - دعها حتى تلقاها وولدها (عبد الرزاق) [كنز العمال ٤٦٢١٨]","vol":"41","page":151},{"text":"٤٤٥١٨- عن ابن سيرين قال: أول جدة أطعمت فى الإسلام السدس جدة أطعمته أنها حى (ابن أبى شيبة) .\n٤٤٥١٩- عن ابن سيرين قال: بلغنى أن الشام لا تزال مواءمة حتى يكون بدؤها من الشام (ابن أبى شيبة) [كنز العمال ٣١٤٥٧]\n٤٤٥٢٠- عن محمد بن سيرين قال: بلغنى أن سعد بن عبادة قال يا رسول الله إن أم سعد فى حياتها كانت تحج من مالى وتصدق وتصل الرحم وتنفق من مالى وإنها قد ماتت فهل ينفعها أن أفعل ذلك عنها قال نعم (ابن جرير) ١٧٠٥٠]\n٤٤٥٢١- حدثنا هشيم أنبأنا منصور عن ابن سيرين وأنبأنا خالد عن حفصة عن أبى العلاء قال: بينا النبى - ﷺ - يصلى إذ أقبل رجل فى بصره سوء فمر على بئر عليها خصفة فوقع فى البئر فضحك بعض أصحاب رسول الله - ﷺ - فى صلاته قال من كان منكم ضحك فيعد الوضوء وليعد الصلاة. [كنز العمال ٢٢٤٢٤]\n٤٤٥٢٢- عن ابن سيرين قال: ثبت أن أول جدة أطعمت السدس أم أب مع ابنها (الضياء) .","vol":"41","page":152},{"text":"٤٤٥٢٣- عن ابن سيرين قال: جاء بشير بن سعد بابنه النعمان إلى النبى - ﷺ - ليشهده على نحل نحله إياه فقال النبى - ﷺ - أكل بنيك نحلت مثل هذا فقال لا فقال النبى - ﷺ - قاربوا بين أولادكم وأبى أن يشهد (عبد الرزاق) [كنز العمال ٤٦١٢٩]\n٤٤٥٢٤- عن محمد بن سيرين قال: عاهد حيى بن أخطب رسول الله - ﷺ - أن لا يظاهر عليه أحدا وجعل الله عليه كفيلا فلما كان يوم قريظة أتى به وابنه فلما سلما فقال النبى - ﷺ - أوفوا الكيل فأمر به فضرب عنقه وعنق ابنه (ابن أبى شيبة) [كنز العمال ٣٠١١٤]\n٤٤٥٢٥- عن ابن سيرين قال: العزلة عبادة (ابن أبى الدنيا فى العزلة) [كنز العمال ٨٧١٢]\n٤٤٥٢٦- عن ابن سيرين قال: كان أهل الصفة إذا أمسوا انطلق الرجل بالرجل والرجل بالرجلين والرجل بالجماعة فأما سعد بن عبادة فكان ينطلق فيما بين كل ليلة فغشيهم (ابن أبى الدنيا، وعبد الرازق) [كنز العمال ٣٧٠٨٣]","vol":"41","page":153},{"text":"٤٤٥٢٧- عن ابن سيرين قال: كان أول من ظاهر فى الإسلام خولة فظاهر منها فأتت النبى - ﷺ - فأخبرته فأرسل إليه ونزل القرآن ﴿قد سمع الله قول التى تجادلك فى زوجها﴾ (ابن أبى شيبة) [كنز العمال ٤٦٥٣]\n٤٤٥٢٨- عن ابن سيرين قال: كان الرجل إذا لم يصبر أن ينظر كذا وكذا يؤمر أن يغمض عينيه (عبد الرزاق) [كنز العمال ٢٢٥٤٨]\n٤٤٥٢٩- قال ابن سيرين قال: كان المؤذنون يجعلون أصابعهم فى آذانهم وأول من وضع إحدى يديه عند أذنيه ابن الأصم مؤذن الحجاج (الضياء) [كنز العمال ٢٣٢٣٠]\n٤٤٥٣٠- عن ابن سيرين قال: كان النبى - ﷺ - يرفع بصره إلى السماء وهو يصلى حتى أنزل الله ﴿الذين هم فى صلاتهم خاشعون﴾ أو غيرها فإن لم تكن تلك فلا أدرى ما هى فصوب برأسه (عبد الرزاق) [كنز العمال ٢٢٥٤٧]\n٤٤٥٣١- عن ابن سيرين قال: كان النبى - ﷺ - يرفع بصره إلى السماء بالخشوع فرمى ببصره نحو مسجده (عبد الرزاق) [كنز العمال ٢٢٥٤٦]","vol":"41","page":154},{"text":"٤٤٥٣٢- عن محمد بن سيرين قال: كان شعراء أصحاب محمد - ﷺ - عبد الله بن رواحة وحسان بن ثابت وكعب بن مالك (ابن عساكر) [كنز العمال ٨٩٧٦]\n٤٤٥٣٣- عن ابن سيرين: كان يقال المسلم المسلم (البيهقى فى الزهد، والضياء) [كنز العمال ٨٥٩٩]\n٤٤٥٣٤- عن محمد بن سيرين قال: كانوا يحبون أن ينصرفوا من صلاة الصبح وأحدهم يرى مواقع نبله (الضياء) [كنز العمال ٢٢٠٢١]\n٤٤٥٣٥- عن ابن سيرين قال: كانوا يكرهون أن يستقبلوا واحدة من القبلتين. [كنز العمال ٢٧١٩٤]\n٤٤٥٣٦- عن محمد بن سيرين قال: كنا نتحدث أنه تكون ردة شديدة حتى يرجع ناس من العرب يعبدون الأصنام بذى الخلصة (ابن أبى شيبة) [كنز العمال ٣١٤٥٨]","vol":"41","page":155},{"text":"٤٤٥٣٧- عن محمد بن سيرين قال: لم أعلم من التطوع شيئا كان أعز عليهم أن يتركوا من الوتر والركعتين قبل صلاة الفجر وكانوا يحبون ما أخروا من الوتر وهو من الليل وكانوا يحبون أن يكبروا بالركعتين قبل صلاة الفجر وهما من النهار (ابن جرير) [كنز العمال ٢١٩٢٥]\n٤٤٥٣٨- عن محمد بن سيرين قال: لم تر هذه الحمرة التى فى آفاق السماء حتى قتل الحسين بن على ولم يفقدوا الخيل البلق فى المغازى والجيوش حتى قتل عثمان (ابن عساكر) [كنز العمال ٣٧٧٢٥]\n٤٤٥٣٩- عن ابن سيرين قال: لم يختلف فى الأهلية حتى قتل عثمان (ابن عساكر) [كنز العمال ٣٦٣٣٠]\n٤٤٥٤٠- عن محمد بن سيرين قال: نبئت النبى - ﷺ - رأى حذيفة فراغ منه فقال ألم أراك فقال بلى يا رسول الله ولكن كنت جنبا فقال إن المؤمن لا ينجس (الضياء) [كنز العمال ٢٧٤٦٧]","vol":"41","page":156},{"text":"٤٤٥٤١- عن محمد بن سيرين قال: نظر النبى - ﷺ - إلى الحسين بن على فقال يا بنى اللهم سلمه وسلم فيه (ابن عساكر) [كنز العمال ٣٧٦٥٨]\n٤٤٥٤٢- عن ابن سيرين قال: نهى عن بيع الثمرة حتى يبدو صلاحها وعن السنبل حتى يبيض وعن البسر حتى يزهو (عبد الرزاق) [كنز العمال ٩٩٤٥]\n٤٤٥٤٣- عن محمد بن سيرين قال: هجا رسول الله - ﷺ - والمسلمين ثلاثة رهط من المشركين عمرو بن العاص وعبد الله بن الزهرى وأبو سفيان بن الحارث بن عبد المطلب فقال المهاجرون يا رسول الله ألا تأمر عليا أن يهجو عنا هؤلاء القوم فقال رسول الله - ﷺ - ليس على هنالك ثم قال رسول الله - ﷺ - إذا القوم نصروا نبى الله بأيديهم وأسلحتهم فبألسنتهم أحق أن ينصرواه فقالت الأنصار أرادنا فأتوا حسان بن ثابت فذكروا ذلك له فأقبل يمشى حتى وقف على رسول الله - ﷺ - فقال يا رسول الله والذى بعثك بالحق ما أحب أن لى بمقولى ما بين","vol":"41","page":157},{"text":"صنعاء وبصرى فقال رسول الله - ﷺ - أنت لها فقال يا رسول الله إنه لا علم لى بقريش فقال رسول الله - ﷺ - لأبى بكر فأخبره عنهم ونقب لهم فى مناقبهم فهجاهم حسان وعبد الله بن رواحة وكعب بن مالك فقال ابن سيرين انبئت أن رسول الله - ﷺ - بينا هو يسير على ناقته وشنقها بزمامها حتى وضعت رأسها عند قادمة الرحل فقال ابن كعب فقال كعب ها أنا ذا يا رسول الله قال خذ وفى لفظ قال انشد فقال\nوقضينا من تهامة كل ريب وخيبر ثم اجممنا السيوفا\nنخيرها ولو نطقت لقالت قواطعهن دوسا أو ثقفيا\nفقال أنشد الكلمة كلها فقال رسول الله - ﷺ - والذى نفس محمد بيده لهى أشد عليهم من رشق النبل. [كنز العمال ٨٩٧٧]","vol":"41","page":158},{"text":"<span data-type='title' id=toc-990>مراسيل محمد بن شهاب الزهرى</span>\n٤٤٥٤٤- عن معمر عن الزهرى قال قال رسول الله - ﷺ -: إذا شربوا فاجلدوهم ثم إذا شربوا فاجلدوهم ثم إذا شربوا فاجلدوهم ثم إذا شربوا فاقتلوهم ثم قال إن الله قد وضع عنهم القتل فإذا شربوا فاجلدوهم ثم إذا شربوا فاجلدوهم ذكرها أربع مرات. [كنز العمال ١٣٧٣١]\n٤٤٥٤٥- عن ابن جريج عن رجل عن ابن شهاب قال: أسلمت زينب بنت النبى - ﷺ - وهاجرت بعد النبى - ﷺ - فى الهجرة الأولى وزوجها أبو العاص بن الربيع بن عبد العزى بمكة مشرك ثم شهد أبو العاص بدرا مشركا فأسر افتدى وكان موسرا ثم شهد أحدا أيضًا مشركا فرجع عن أحد إلى مكة ثم مكث بمكة ما شاء الله ثم خرج إلى الشام تاجرا فأسره بطريق الشام نفر من الأنصار فدخلت زينب على النبى - ﷺ - فقالت إن المسلمين يجبر عليهم أدناهم قال وما ذاك يا زينب قالت أجرت أبا العاص قال فقد أجزت جوارك ثم لم يجز جوار امرأة بعدها ثم أسلم فكانا على نكاحهما وكان عمر","vol":"41","page":159},{"text":"خطبها إلى النبى - ﷺ - بين ظهرانى ذلك فذكر ذلك النبى - ﷺ - لها فقالت أبو العاص يا رسول الله حيث قد علمت وقد كان نعم الصهر فإن رأيت أن تنتظره فسكت رسول الله - ﷺ - عند ذلك قال وأسلم أبو سفيان بن الحارث بن عبد المطلب بالروحاء معقل رسول الله - ﷺ - بالفتح فقدم على حماية ابنه أبى طالب مشركة فأسلمت فجلسنا على نكاحهما وأسلم مخرمة بن نوفل وأبو سفيان بن حرب وحكيم بن حزام بمر الظهران ثم قدموا على نسائهم مشركات فأسلمن فجلسوا على نكاحهم وكانت امرأة مخرمة شفاء ابنة عوف أخت عبد الرحمن بن عوف وامرأة حكيم زينب بنت العوام وامرأة أبى سفيان هند ابنة عتبة بن ربيعة وكانت عند صفوان بن أمية مع عاتكة ابنة الوليد ابنة أبى سفيان فأسلمت أيضًا مع عاتكة بعد الفتح ثم أسلم صفوان بعد فأقام عليهما (عبد الرزاق) [كنز العمال ٤٥٨٥١]","vol":"41","page":160},{"text":"٤٤٥٤٦- عن ابن شهاب قال قال رسول الله - ﷺ -: أمتى أمة مرحومة لا عذاب عليها فى الآخرة عذابها فى الدنيا الزلازل والبلايا فإذا كان يوم القيامة أعطى الله كل رجل من أمتى رجلا من الكفار من يأجوج ومأجوج فقال هذا فداؤك من النار فقال رجل يا رسول الله فأين القصاص فسكت (أبو نعيم) [كنز العمال ٣٧٩٠٦]\n٤٤٥٤٧- عن الزهرى: أن أبا أمامة بن سهل بن حنيف سماه النبى - ﷺ - أسعد (ابن عساكر) [كنز العمال ٤٥٩٩٦]\n٤٤٥٤٨- عن الزهرى: أن أبا بكر كان يوتر أول الليل وعمر آخر الليل فسألهما النبى - ﷺ - عن وترهما فأخبراه فقال قوى هذا وحذر هذا قال وقال النبى - ﷺ - أضرب لكما مثلكما مثل رجلين أخذا فى مفازة ليلا فقال أحدهما ما أريد أن أنام حتى أقطعها وقال الآخر أنام نومة حتى أقوم فأقطعها فأصبحا فى المنزل جميعا (عبد الرزاق) [كنز العمال ٢١٩٢٤]","vol":"41","page":161},{"text":"٤٤٥٤٩- عن الزهرى: أن أبا لبابة لما تاب الله عنه قال يا نبى الله إن من توبتى أن أهجر دار قومى التى أصبت فيها الذنب وأجاورك وأنخلع من مالى صدقة إلى الله وإلى رسوله فقال رسول الله - ﷺ - يجزئك من ذلك الثلث يا أبا لبابة (عبد الرزاق) [كنز العمال ١٧٠٣٤]\n٤٤٥٥٠- عن معمر عن الزهرى قال: إن أزواج النبى - ﷺ - خديجة بنت خويلد وعائشة بنت أبى بكر وأم سلمة بنت أبى أمية وحفصة بنت عمر وأم حبيبة بنت أبى سفيان وجويرية بنت الحارث وميمونة بنت الحارث وزينب بنت جحش وسودة بنت زمعة وصفية بنت حيى اجتمعن عنده تسعة نسوة بعد خديجة والكندية من بنى الجون والعالية بنت ظبيان من بنى عامر بن كلاب وزينب بنت خزيمة امرأة بنى هلال ولم يتزوج على خديجة حتى ماتت وكانت له سريتان القبطية وريحانة ابنة شمعون وولدت خديجة للنبى - ﷺ - القاسم وطاهرا وفاطمة وزينب وأم كلثوم ورقية وولدت له القبطية إبراهيم ولم تلد له امرأة من","vol":"41","page":162},{"text":"نسائه إلا خديجة. [كنز العمال ٣٧٧٦٢]\n٤٤٥٥١- عن الزهرى: أن النبى - ﷺ - دفع المفتاح إلى عثمان بن طلحة وقال له يا عثمان غيبوه فخرج عثمان إلى الهجرة وحلفه شيبة فحجب البيت (ابن عساكر) [كنز العمال ٣٨٠٨١]\n٤٤٥٥٢- عن ابن جريج وإبراهيم ومحمد بن المنكدر: أن النبى - ﷺ - رجم امرأة فقال بعض حبط عمل هذه فقال النبى - ﷺ - بل هذه كفارة لما عملت وتحاسب أنت والمسلمين بعد ما عملت. [كنز العمال ١٣٥٥٥]\n٤٤٥٥٣- عن معمر عن الزهرى: أن النبى - ﷺ - طلق العالية بنت ظبيان فتزوجها ابن عبد الله فى زوائده على المسند لها قبل أن يحرم نكاحهن على الناس وولدت له (عبد الرزاق) [كنز العمال ٣٧٨١٢]\n٤٤٥٥٤- عن الزهرى: أن النبى - ﷺ - قال إنى لأتجاوز فى صلاتى إذا سمعت بكاء الصبى (عبد الرزاق) [كنز العمال ٢٢٨٨٥]","vol":"41","page":163},{"text":"٤٤٥٥٥- عن الزهرى: أن النبى - ﷺ - قال لأمة عتقت ولها زوج إنى ذاكر لك أمرا فلا عليك أن لا تفعليه ولكنى أتحرج إن اكتمله إن لك الخيار على زوجك (عبد الرزاق) .\n٤٤٥٥٦- عن محمد بن المنكدر: أن النبى - ﷺ - قطع سارقا فأمر به فحسم ثم قال تب إلى الله قال أتوب إلى الله قال اللهم تب عليه ثم قال النبى - ﷺ - إن السارق إذا قطعت يده وقعت فى النار ثم إن عاد تبعها وإن تاب استشلاها يعنى استرجعها (عبد الرزاق) [كنز العمال ١٣٩٤٧]\n٤٤٥٥٧- عن الزهرى: أن النبى - ﷺ - كان يشرب قائما (ابن جرير) [كنز العمال ٤١٨٢٦]\n٤٤٥٥٨- عن الزهرى: أن النبى - ﷺ - مر بأعرابى يبيع شيئا فقال عليك بأول سومة أو بأول السوم فإن الربح مع السماح (ابن أبى شيبة) [كنز العمال ٩٩٥٩]","vol":"41","page":164},{"text":"٤٤٥٥٩- عن معمر عن الزهرى قال: إن حذيفة بن اليمان قاتل مع أبيه اليمان يوم أحد مع رسول الله - ﷺ - قتالا شديدا وإن المسلمين أحاطوا باليمان فجعلوا يضربونه بأسيافهم وجعل حذيفة يقول أبى أبى فلم يفهموه حتى انتهى إليهم وقد تراشقه القوم بأسيافهم فقتلوه فقال حذيفة يغفر الله لكم وهو أرحم الراحمين فبلغت النبى - ﷺ - فزاده عنده خيرا وودى النبى - ﷺ - اليمان (عبد الرزاق) .\n٤٤٥٦٠- عن ابن شهاب قال بلغنا: أن خديجة بنت خويلد كانت أول من آمن بالله ورسوله وماتت قبل أن تفرض الصلاة. [كنز العمال ٣٧٧٧٤]\n٤٤٥٦١- عن الزهرى: أن رجالا من أصحاب رسول الله - ﷺ - أصيبت أبصارهم فكانوا يؤمون عشائرهم منهم عبد الله بن أم مكتوم وعتبان بن مالك ومعاذ بن عفراء (عبد الرزاق) [كنز العمال ٢٢٨٦٤]","vol":"41","page":165},{"text":"٤٤٥٦٢- عن الزهرى: أن رسول الله - ﷺ - رأى فى ثوبه دما فانصرف من الصلاة (الضياء) [كنز العمال ٢٢٤٢٥]\n٤٤٥٦٣- عن ابن شهاب: أن رسول الله - ﷺ - قال لعائشة إن قومك لأسرع الناس فناء فبكت عائشة فقال ما يبكيك لعلك تظنين بنى تميم دون قريش إنى لم أرد رهطك خاصة ولكنى أردت قريشا كلها يفتح الله عليهم الدنيا فتستشرفهم العيون وتستجلبهم المنايا فإنهم أسرع الناس فناء (نعيم) [كنز العمال ٣١٤٦٣]\n٤٤٥٦٤- عن الزهرى: أن رسول الله - ﷺ - قضى فى الأنف الدية وفى الذكر بالدية وفى اليدين بالدية وفى الرجلين بالدية (عبد الرزاق) [كنز العمال ٤٠٤٠٨]\n٤٤٥٦٥- عن معمر عن الزهرى: أن صفوان أتى النبى - ﷺ - بسارق بردة فأمر به النبى - ﷺ - أن تقطع يده فقال لم أر هذا يا رسول الله هو عليه صدقة قال فهلا قبل أن تأتينى به. [كنز العمال ١٣٤٤٢]","vol":"41","page":166},{"text":"٤٤٥٦٦- أنبأنا معمر عن الزهرى أو قتادة أو كليهما: أن يهوديا جاء يتقاضى من النبى - ﷺ - فقال النبى - ﷺ - قد قضيتك فقال اليهودى بينتك فجاء خزيمة الأنصارى فقال أنا أشهد أنه قد قضاك فقال النبى - ﷺ - ما يدريك فقال إنى أصدقك بأعظم من ذلك أصدقك بخبر السماء فأجاز رسول الله - ﷺ - شهادته بشهادة رجلين (عبد الرزاق) [كنز العمال ٣٧٠٣٩]\n٤٤٥٦٧- عن معمر عن الزهرى: أنه بلغه أن نساء فى عهد النبى - ﷺ - كن أسلمن بأرض غير مهاجرات وأزواجهن حين أسلمن كفار منهم عاتكة ابنة الوليد بن المغيرة كانت تحت صفوان بن أمية فأسلمت يوم الفتح بمكة وهرب زوجها صفوان بن أمية من الإسلام فركب البحر فبعث رسولا إليه ابن عمه وهب بن عمير بن وهب بن خلف برداء رسول الله - ﷺ - أمانا لصفوان فدعاه النبى - ﷺ - إلى الإسلام أن يقدم عليه فإن أحب أن يسلم أسلم وإلا سيره رسول الله","vol":"41","page":167},{"text":"- ﷺ - شهرين فلما قدم صفوان بن أمية على النبى - ﷺ - بردائه ناداه على رؤوس الناس وهو على فرسه فقال يا محمد إن هذا وهب بن عمير أتانى بردائك يزعم أنك دعوتنى إلى القدوم عليك إن رضيت منى أمرا قبلته وإلا سيرتنى شهرين فقال رسول الله - ﷺ - انزل يا أبا وهب قال لا والله لا أنزل حتى تبين لى فقال النبى - ﷺ - لا بل لك سير أربعة أشهر فخرج رسول الله - ﷺ - قبل هوازن بجيش فأرسل رسول الله - ﷺ - إلى صفوان يستعيره أداة وسلاحا عنده فقال صفوان أطوعا أو كرها فقال النبى - ﷺ - لا بل طوعا فأعاره صفوان الأداة والسلاح التى عنده وسار صفوان وهو كافر مع رسول الله - ﷺ - فشهد حنينا والطائف وهو كافر وامرأته مسلمة ولم يفرق رسول الله - ﷺ - بينه وبين امرأته حتى أسلم صفوان واستقرت امرأته عنده بذلك النكاح وأسلمت أم حكيم بنت الحارث بن","vol":"41","page":168},{"text":"هشام يوم الفتح بمكة وهرب زوجها عكرمة بن أبى جهل من الإسلام حتى قدم اليمن فارتحلت أم حكيم بنت الحارث حتى قدمت اليمن فدعته إلى الإسلام فأسلم فقدمت به على رسول الله - ﷺ - فلما رآه النبى - ﷺ - وثب إليه فرحانا عليه رداءه حتى بايعه ثم لم يبلغنا أن رسول الله - ﷺ - فرق بينه وبينها واستقرت عنده على ذلك النكاح ولكنه لم يبلغنا أن امرأة هاجرت إلى رسول الله - ﷺ - وزوجها كافر مقيم بدار الكفار إلا فرقت هجرتها بينها وبين زوجها الكافر إلا أن يقدم مهاجرا مكانه قبل أن تنقضى عدتها فإنه لم يبلغنا أن امرأة فرق بينها وبين زوجها إذا قدم عليها مهاجرا وهى فى عدتها (عبد الرزاق) [كنز العمال ٤٥٨٥٠]","vol":"41","page":169},{"text":"٤٤٥٦٨- عن الزهرى: أنه قيل له كنا لا نزال نحسن الظن بالرجل من أهل القرآن وأهل المساجد ثم يخالف قال ذلك النقص ثم قال إن الناس كانوا فى حياة رسول الله - ﷺ - أهل سنة ولم يكن لهم كثير عبادة ولكنهم كانوا يؤدون الأمانة ويصدقون النية فلما مات رسول الله - ﷺ - هبط الناس درجة وكانوا على شريعة من أمرهم مع أبى بكر وعمر فلما مات عمر هبط الناس درجة وكانوا مع عثمان حسنة علانيتهم لا بأس بحالهم حتى قتل عثمان انهتك الحجاب وكان الناس فى فتنتهم قد استحلوا الدماء فتقاطعوا وتدابروا حتى انكشفت ثم ألفهم الله فى زمان معاوية فكانوا أهل دنيا يتنافسون فيها ويتصنعون لها ثم حضرتهم فتنة ابن الزبير فكانت الصليم ثم صلحوا على يد عبد الملك بن مروان فأنت منكر ما تذكر من حسن ظنك بهم وخلافهم فليس يزال هذا الأمر ينقص حتى يكون أسعد أهل الإسلام أصحاب الحمام والكلاب يعبدون الله على الأمر ولا يعرفون حلالا ولا حراما. [كنز العمال","vol":"41","page":170},{"text":"٣١٤٦٥]\n٤٤٥٦٩- عن الزهرى: أنه كان ينكر الجلد مع الرجم ويقول قد رجم رسول الله - ﷺ - ولم يذكر الجلد (عبد الرزاق) [كنز العمال ١٣٥٥٦]\n٤٤٥٧٠- عن الزهرى قال: أوتر رسول الله - ﷺ - على دابته (عبد الرزاق) [كنز العمال ٢١٩٢٣]\n٤٤٥٧١- عن الزهرى قال البراء بن معروف: أول من أوصى بثلث ماله واستقبل الكعبة وهو ببلاده وكان نقبيا (أبو نعيم) [كنز العمال ٣٦٨٥٢]\n٤٤٥٧٢- عن ابن شهاب قال: اجتمع فى مسجد رسول الله - ﷺ - عمر بن الخطاب وعلى وجعفر أبناء أبى طالب والعباس بن عبد المطلب فذكروا المعروف فقال على المعروف حصن من الحصون وكنز من الكنوز فلا يزهدنك فيه كفر من كفره فقد يسرك عليه من لم ينتفع منه بشىء وقد يدرك بشكر الشاكرين ما أضاع الكفور الجاهد وقال جعفر يا أهل المعروف إلى اصطناع ما ليس للطالبين إليهم فيه لأنك إذا صنعت معروفا كان لك أجره وفخره وثناؤه ومجده فما بالك يطلب الشكر ما أتيت إلى نفسك من","vol":"41","page":171},{"text":"غيرك وقال العباس المعروف أحصن الحصون وأعظم الكنوز ولن يتم إلا بثلاثة تعجيله وستره وتصغيره لأنك إذا عجلته هنأته وإذا صغرته عظمته وإذا سترته أتممته وقال عمر بن الخطاب لكل شىء أنف وأنف المعروف سراحه فخرج رسول الله - ﷺ - عليهم فقال فيم أنتم قالوا كنا نذكر المعروف فقال المعروف معروف كاسمه وأهل المعروف فى الدنيا أهل المعروف فى الآخرة (ابن النجار) [كنز العمال ١٧٠١٤]\n٤٤٥٧٣- عن صالح بن كيسان قال: اجتمعت أنا والزهرى ونحن نطلب العلم فقال لى حتى نكتب السنن فكتبنا ما جاء عن النبى - ﷺ - ثم قال تعال نكتب كلما جاء عن الصحابة فإنه سنة وقلت أنا ليس بسنة فلا نكتبه فقال بل هو سنة فكتب ولم أكتب فأنجح وضيعت (يعقوب بن سفيان، والبيهقى فى المدخل، وابن عساكر) [كنز العمال ٢٩٤٧٠]\n٤٤٥٧٤- عن ابن شهاب قال: اعتدت بريرة ثلاث حيض (عبد الرزاق) [كنز العمال ٢٧٩٧٢]","vol":"41","page":172},{"text":"٤٤٥٧٥- عن الزهرى قال: بعث رسول الله - ﷺ - بعثين إلى كلب وغسان وكفار العرب الذين كانوا بمشارف الشام وأمر على أحد البعثين أبا عبيدة بن الجراح وأمر على البعث الآخر عمرو بن العاص فانتدت فى البعث أبو عبيدة بن الجراح وأبو بكر وعمر فلما كان عند خروج البعث دعا رسول الله - ﷺ - أبا عبيدة وعمرا فقال لا تعاصيا فلما فصلا من المدينة خلا أبو عبيدة بعمرو فقال له إن رسول الله - ﷺ - عهد إلى وإليك ألا تعاصيا فإما أن تطيعنى وإما أن أطيعك قال لا بل أطعنى فأطاع أبو عبيدة وكان عمرو أميرا على البعثين كلاهما فوجد عمر من ذلك فقال أتطيع ابن النابغة وتؤمره على نفسك وعلى أبى بكر وعلينا ما هذا الرأى فقال أبو عبيدة لعمر يا ابن أم إن رسول الله - ﷺ - عهد إلى وإليه أن لا تعاصيا فخشيت إن لم أطعه أن أعصى رسول الله - ﷺ - ويدخل بينى وبينه الناس وإنى والله لأطيعه حتى أقفل فلما قفلوا","vol":"41","page":173},{"text":"كلم عمر بن الخطاب رسول الله - ﷺ - وشكى إليه ذلك فقال رسول الله لن أؤمر عليكم بعد هذا إلا منكم يريد المهاجرين (ابن عساكر) [كنز العمال ٣٠٢٩٤]\n٤٤٥٧٦- عن الزهرى قال: بعث رسول الله - ﷺ - سرية فيها سعد بن أبى وقاص إلى جانب من الحجاز يدعى رابغ فانكفأ المشركون على المسلمين فحماهم سعد بن أبى وقاص يومئذ بسهامه وكان أول من رمى بسهم فى سبيل الله وكان هذا أول قتال كان فى الإسلام وقال سعد فى رميته\nألا هل أتى رسول الله أنى حمية صدور صحابتى بنبلى\nأذود بها عدوهم زيادا بكل حرونة وبكل سهل\nفما يعتد رام فى عدو بسهم يا رسول الله قبلى\n(ابن عساكر) [كنز العمال ٣٧١١٥]\n٤٤٥٧٧- عن الزهرى قال: بعث رسول الله - ﷺ - عبد الله بن حذافة فنادى فى أيام التشريق فقال إن هذه أيام أكل وشرب وذكر الله لا تصوموا إلا من كان عليه صوم من هدى (ابن جرير بن عابد) [كنز العمال ٢٤٤٤٨]","vol":"41","page":174},{"text":"٤٤٥٧٨- عن الزهرى قال: بلغنا عن رسول الله - ﷺ - قال فى الكتاب الذى كتبه بين قريش والأنصار ولا تتركوا مفرجا أن تعينوه فى فكاك أو عقل (عبد الرزاق) [كنز العمال ١٤٣٥٤]\n٤٤٥٧٩- عن الزهرى قال: بلغنى أن الرايات السود تخرج من خراسان فإذا هبطت من عقبة خراسان هبطت تبغى الإسلام فلا يردها إلا رايات الأعاجم من قبل المغرب (نعيم بن حماد فى الفتن) [كنز العمال ٣١٤٦١]\n٤٤٥٨٠- عن محمد بن المنكدر قال: بلغنى أن النار لا تأكل موضعا مسته الدموع (ابن عساكر) .","vol":"41","page":175},{"text":"٤٤٥٨١- تستعين على بيضة المسلمين من ورائهم فسمع ذلك نعيم بن مسعود الأشجعى وهو موادع لرسول الله - ﷺ - وكان عند عيينة بن حصين حين أرسلت بذلك بنو قريظة إلى الأحزاب فقال رسول الله - ﷺ - فلعلنا نحن أمرهم بذلك فقام نعيم بكلمة رسول الله - ﷺ - تلك من عند رسول الله ليحدث بها غطفان وكان نعيم رجلا لا يملك الحديث فلما ولى نعيم ذاهبا إلى غطفان قال عمر بن الخطاب يا رسول الله هذا الذى قلت إما هو من عند الله فأمضه وإما هو رأى رأيته فإن شأن بنى قريظة هو أسير من أن يقول شيئا يؤثر عليك فيه فقال رسول الله - ﷺ - هذا رأى رأيته فإن الحرب خدعة ثم أرسل رسول الله - ﷺ - فى أثر نعيم فدعاه فقال له أرأيتك الذى سمعتنى أذكر آنفا أسكت عنه فلا تذكره لأحد فانصرف نعيم من عند رسول الله - ﷺ - حتى جاء عيينة بن حصين ومن معه من غطفان فقال لهم علمتم أن محمدا - ﷺ -","vol":"41","page":176},{"text":"قال شيئا قط إلا حقا قالوا لا قال فإنه قد قال لى فيما أرسلت به إليكم بنو قريظة فلعلنا نحن أمرناهم بذلك ثم نهانى أن أذكره لكم فانطلق عيينة حتى لقى أبا سفيان بن حرب فأخبره بما أخبره نعيم عن رسول الله - ﷺ - فقال إنما أنتم فى مكر من بنى قريظة قال أبو سفيان فنرسل إليهم نسألهم الرهن فإن دفعوا إلينا رهنا منهم فصدقوا وإن أبوا فنحن منهم فى مكر فجاءهم رسول أبى سفيان ليسألهم الرهن فقال إنكم أرسلتم إلينا تأمروننا بالمكث وتزعمون أنكم ستخالفون محمدا ومن معكم فإن كنتم صادقين فارهنونا بذلك من أبنائكم وصبحوهم غدا قالت بنو قريظة قد دخلت علينا ليلة السبت فأمهلوا حتى يذهب السبت فرجع الرسول إلى أبى سفيان بذلك فقال أبو سفيان ورؤوس الأحزاب معه هذا مكر من بنى قريظة فارتحلوا فبعث الله عليهم الريح حتى ما كاد رجل منهم يهتدى إلى رحله فكانت تلك هزمتهم فبذلك يرخص الناس الخديعة فى الحرب (ابن جرير) [كنز العمال ٣٠١١٦]","vol":"41","page":177},{"text":"٤٤٥٨٢- عن الزهرى قال: تصدق عبد الرحمن بن عوف بشطر ماله فى عهد رسول الله - ﷺ - أربعة آلاف ثم تصدق بأربعين ألف دينار ثم حمل على خمس مائة فرس فى سبيل الله وكانت عامة ماله من التجارة (أبو نعيم) [كنز العمال ٣٦٦٧٨]\n٤٤٥٨٣- عن الزهرى قال: تصدق عبد الرحمن بن عوف على عهد رسول الله - ﷺ - بشطر ماله أربعة آلاف ثم تصدق بأربعين ألفا ثم تصدق بأربعين ألف دينار ثم حمل على خمس مائة فرس فى سبيل الله ثم حمل على ألف وخمس مائة راحلة فى سبيل الله وكان عامة ماله من التجارة (الضياء) [كنز العمال ٣٦٦٧٩]\n٤٤٥٨٤- عن الزهرى قال: تعلم سنة أفضل من عبادة مائتى سنة (ابن عساكر) [كنز العمال\n٤٤٥٨٥- عن الزهرى قال: ثلاثة ليسوا من أمة محمد الجعدى والمنانى والقدرى (ابن عساكر) [كنز العمال ١٦٧٨]","vol":"41","page":178},{"text":"٤٤٥٨٦- حدثنا هشام حدثنا أشعث بن سوار عن الزهرى قال: جاء بلال إلى رسول الله - ﷺ - يؤذنه بالصلاة فقالوا إن رسول الله - ﷺ - نائم فقال بلال الصلاة خير من النوم فألحقت فى الأذان. [كنز العمال ٢٣٢٥٤]\n٤٤٥٨٧- عن الثورى عن ابن المنكدر قال: جاء رجل إلى النبى - ﷺ - فقال إن لى مالا وإن لى عيالا وإن لأبى مالا وعيالا وإن أبى يريد أن يأخذ مالى فقال أنت ومالك لأبيك. [كنز العمال ٤٥٩٤٢]\n٤٤٥٨٨- عن ابن جريج عن ابن شهاب قال: جرت السنة فى ابن الملاعنة أن يرثها ورثة أمه منه ما فرض الله لها (عبد الرزاق) .","vol":"41","page":179},{"text":"٤٤٥٨٩- عن ابن شهاب قال: خرج قبل خروج النبى - ﷺ - أبو سلمة بن عبد الأسد وأم سلمة ومصعب بن عمير وعثمان بن مظعون وأبو حذيفة بن عتبة بن ربيعة وعبد الله بن جحش وعمار بن ياسر وشماس بن عثمان بن الشريد وعامر بن ربيعة ومعه امرأته أم عبد الله بنت أبى حثمة فنزل أبو أسلمة وعبد الله بن جحش فى بنى عمرو بن عوف فى أصحاب لهم ثم خرج عمر بن الخطاب وعياش بن أبى ربيعة فى أصحاب لهم فنزلوا على بنى عمرو بن عوف (ابن عساكر) [كنز العمال ٤٦٣٢٥]\n٤٤٥٩٠- عن ابن شهاب قال: خفى خبر رسول الله - ﷺ - يوم أحد على الناس كلهم إلا على ستة نفر الزبير وطلحة وسعد بن أبى وقاص وكعب بن مالك وأبى دجانة وسهل بن حنيف (ابن عساكر) [كنز العمال ٣٠٠٦٧]","vol":"41","page":180},{"text":"٤٤٥٩١- عن المنكدر عن أبيه قال: دخل الزبير على رسول الله - ﷺ - فقال كيف أصبحت جعلنى الله فداءك فقال ما تركت أعرابيتك (ابن جرير وقال مرسل والمنكدر بن محمد عند أهل النقل لا يعتمد على نقله) [كنز العمال ٩٠٣٥]\n٤٤٥٩٢- عن الزهرى قال: دمشق معقل المسلمين من الروم إذا وقعت الملاحم وعلامة ملاحم الروم إذا بنيت مدينة من دمشق على أربعة أميال قبل المغرب يكون على ساق وتعجل الرحلة إلى دمشق، فإنها فسطاط المسلمين يومئذ، ولا ينالها مكروه إلا الغسانى الذى يخرج من الشطرجانة والمعقل مكة، وقد بقى لها على ذلك شىء من ولد العباس، والمعقل جبل الخليل ولبنان. [كنز العمال ٣٨٢٤٣]","vol":"41","page":181},{"text":"٤٤٥٩٣- عن معمر عن الزهرى قال: دية اليهودى والنصرانى والمجوسى وكل ذى ذمى مثل دية المسلم قال وكذلك كانت على عهد النبى - ﷺ - وأبى بكر وعمر وعثمان حتى كان معاوية فجعل فى بيت المال نصفها وأعطى أهل المتقول نصفها (عبد الرزاق) [كنز العمال ٤٠٤٢٩]\n٤٤٥٩٤- أنبأنا معمر عن الزهرى قال: سأل رجل النبى - ﷺ - فقال الرجل يجد مع امرأته رجلا أيقتله فقال النبى - ﷺ - لا إلا بالبينة فقال سعد بن عبادة وأى بينة أبين من السيف فقال النبى ألا تسمعوا إلى ما يقول سيدكم قالوا لا تلمه يا رسول الله - ﷺ - فإنه رجل غيور ما تزوج امرأة قط إلا بكرا ولا طلق امرأة قط فاستطاع أحد منا أن يتزوجها فقال النبى - ﷺ - يأبى الله إلا بالبينة (عبد الرزاق) [كنز العمال ١٣٦١٤]","vol":"41","page":182},{"text":"٤٤٥٩٥- عن الزهرى قال: سألنى عمر بن عبد العزيز عن القسامة فقلت قضى بها النبى - ﷺ - والخلفاء بعده (عبد الرازق، وابن أبى شيبة) [كنز العمال ٤٠٤٤٧]\n٤٤٥٩٦- عن ابن جريج قال: سئل ابن شهاب كم جلد رسول الله - ﷺ - فى الخمر قال لم يكن رسول الله - ﷺ - فرض فيها حدا كان يأمر من يحضره يضربونه بأيديهم ونعالهم حتى يقول رسول الله - ﷺ - ارفعوا وفرض فيها أبو بكر أربعين سوطا وفرض فيها عمر ثمانين سوطا. [كنز العمال ١٣٧٣٢]\n٤٤٥٩٧- عن معمر قال: سئل الزهرى عن ضرب الخدم فقال كانوا يضربونهم ولا يلعنوهم. [كنز العمال ٢٥٦٧٥]\n٤٤٥٩٨- عن عمر بن حبيب قال: سمعت ابن شهاب يقول قال رسول الله - ﷺ - من شرب الخمر فاجلدوه فاضربوه ثم إن شرب الرابعة فاقتلوه قال فأتى برجل قد شرب فضربه ثم الثانية فضربه ثم الثالثة فضربه ثم الرابعة فضربه ووضع الله القتل. [كنز العمال ١٣٧٣٣]","vol":"41","page":183},{"text":"٤٤٥٩٩- عن الزهرى قال: شكا عبد الله بن حذافة السهمى إلى رسول الله - ﷺ - أنه صاحب مزاح وباطل فقال اتركوه فإن له بطانة يحب الله ورسوله (ابن عساكر) [كنز العمال ٣٧٢٨٢\n٤٤٦٠٠- عن الزهرى قال: ضرب على صفية وجويرة الحجاب وقسم لها النبى - ﷺ - كما قسم لنسائه (عبد الرزاق) [كنز العمال ٤٥٨٧٨]\n٤٤٦٠١- أنبأنا الوليد بن محمد بن مسلم الزهرى قال: غزا رسول الله - ﷺ - غزوة تبوك وهو يريد الروم وكفار العرب بالشام حتى إذا بلغ تبوك أقام بها بضع عشرة ليلة ولقيه بها وقد أذرح ووفد أيله فصالحهم رسول الله - ﷺ - على الجزية ثم قفل رسول الله - ﷺ - من تبوك ولم يجاوزها. [كنز العمال ٣٠٢٥٢]\n٤٤٦٠٢- عن الزهرى قال: فى خروج السفيانى ترى علامة فى السماء (نعيم) [كنز العمال ٣١٤٦٤]","vol":"41","page":184},{"text":"٤٤٦٠٣- عن الزهرى قال: قال رجل من بنى الديلة بن بكر لوددت أنى رأيت رسول الله - ﷺ - وسمعت منه فقال رجل انطلق معى فقال إنى أخاف أن تقتلنى خزاعة فلم يزل به حتى انطلق فلقيه رجل من خزاعة فعرفه فضرب بطنه بالسيف فقال قد أخبرتك أنهم سيقتلونى فبلغ ذلك رسول الله - ﷺ - فقام وحمد الله وأثنى عليه ثم قال إن الله قد حرم مكة ليس الناس حرموها وإنما أحلت لى ساعة من نهار وهى بعد حرم وإن أعدى الناس على الله ثلاثة من قتل فيها أو قتل غير قاتله أو طلب بدخول الجاهلية فلأدين هذا الرجل (ابن أبى شيبة) [كنز العمال ٣٠٢٠٠]\n٤٤٦٠٤- عن محمد بن المنكدر قال: قالت أم سعد بن معاذ وهى تندب سعدا ويلم سعد سعدا نزاهة وجدا فقال رسول الله - ﷺ - كل البواكى تكذبن إلا أم سعد (ابن جرير فى تهذيبه) [كنز العمال ٣٧٠٩٢]","vol":"41","page":185},{"text":"٤٤٦٠٥- عن ابن شهاب قال: قتل سعد يوم أحد بسهم ثلاثة رمى به فقتل فرد عليهم فرموا به فأخذه فرمى به سعد الثانية فقتل فرد عليهم فرمى به الثالثة فقتل فتعجب الناس مما فعل سعد فقال إن رسول الله - ﷺ - أنبلنيه قال وجمع له رسول الله - ﷺ - أبويه (ابن عساكر) [كنز العمال ٣٧١١٤]\n٤٤٦٠٦- عن الزهرى قال: قد كانت ديون تكون على عهد النبى - ﷺ - ما علمنا حرا بيع فى دين (عبد الرزاق) [كنز العمال ١٥٥٦٩]\n٤٤٦٠٧- أنبأنا معمر عن الزهرى قال: قدم رسول الله - ﷺ - المدينة وهم يسلفون الثمار فقد من سلف فى ثمره فهو ربا إلا بكيل معلوم إلى أجل معلوم. [كنز العمال ١٥٥٩٤]\n٤٤٦٠٨- عن الزهرى قال: قدم سعيد بن زيد من الشام بعد مقدم النبى - ﷺ - من بدر فكلم النبى - ﷺ - فى سهمه فقال لك سهمك قال وأجرى يا رسول الله قال وأجرك (أبو نعيم) [كنز العمال ٣٠٠٠٥]","vol":"41","page":186},{"text":"٤٤٦٠٩- عن ابن شهاب قال: قضى رسول الله - ﷺ - فى المرأة التى ضربت صاحبتها فقتلتها وما فى بطنها بديتها على العاقلة وفى جنينها غرة (عبد الرزاق) [كنز العمال ٤٠٤١٠]\n٤٤٦١٠- حدثنا عبيد الله بن موسى أنبأنا موسى بن عبيدة عن يعقوب بن زيد بن طلحة التيمى ومحمد بن المنكدر قالا: كان بمكة يوم الفتح ستون وثلاثمائة وثن على الصفا وعلى المروة صنم وما بينهما محفوف بالأوثان والكعبة قد أحيطت بالأوثان قال محمد بن المنكدر فقام رسول الله - ﷺ - ومعه قضيب يشير به إلى الأوثان فما هو إلا يشير إلى شىء منها فيتساقط حتى أتى أساف ونائلة وهما قدام المقام مستقبل باب الكعبة فقال عفروهما فألقاهما المسلمون قال قولوا قالوا ما نقول يا رسول الله قال قولوا صدق الله وعده ونصر عبده وهزم الأحزاب وحده (ابن أبى شيبة) [كنز العمال ٣٠٢٠١]","vol":"41","page":187},{"text":"٤٤٦١١- عن معمر عن الزهرى قال: كان راجز يرجز للنبى - ﷺ - فنزل ابنه بعد ما مات فقال أرجز لك يا رسول الله قال نعم فقال عمر انظر ما تقول قال أقول\nتالله لولا الله ما اهتدينا\nفقال عمر صدقت\nولا تصدقنا ولا صلينا\nفقال عمر صدقت\nفأنزلن سكينة علينا وثبت الأقدام إذ لاقينا\nوالمشركون قد بغوا علينا إذ يقولون اكفروا أبينا\nفقال النبى - ﷺ - من يقول هذا قال أبى يا رسول الله قالها قال ﵀ قال يا رسول الله قد يأبى الناس الصلاة عليه مخافة أن يكون قتل نفسه قال كلا بل مات مجاهدا له أجران اثنان قال الزهرى وكان ضرب رجلا من المشركين بسيفه فرجع السيف فأصاب نفسه بسيفه فمات (عبد الرزاق) [كنز العمال ٨٩٧٤]","vol":"41","page":188},{"text":"٤٤٦١٢- عن ابن شهاب قال: كان رسول الله - ﷺ - مقدمه المدينة مهاجرا قد آخى بين المهاجرين والأنصار يتوارثون دون ذوى الأرحام حتى نزلت آية الفرائض ﴿وأولوا الأرحام بعضهم أولى ببعض فى كتاب الله﴾ فآخى بين طلحة بن عبيد الله وبين أبى أيوب (خالد بن زيد، وابن عساكر) [كنز العمال ٣٠٧٢٣]\n٤٤٦١٣- عن الزهرى قال: كان رسول الله - ﷺ - يرفع يديه عند صدره فى الدعاء ثم يمسح بهما وجهه (عبد الرزاق) [كنز العمال ٤٩١٨]\n٤٤٦١٤- عن الزهرى قال: كانوا يتراهنون على عهد رسول الله - ﷺ - وأول من أعطى فيه عمر بن الخطاب (ابن أبى شيبة) [كنز العمال ١١٣٨١]","vol":"41","page":189},{"text":"٤٤٦١٥- عن يونس بن بلال عن الزهرى قال: لا أظنه إلا رفعه قال ما من أمة يعملون بطاعة الله مائتى سنة فيأتيهم عملهم وهم يعملون بطاعة الله إلا أكلوا مثلها فإن أتت عليهم المائة وهم يعملون بمعصية الله إلا هلكوا وأبيدوا فكان مما رحم الله هذه الأمة خلافة عمر بن عبد العزيز (ابن عساكر) [كنز العمال ٣٧٨٥١]\n٤٤٦١٦- عن الزهرى قال: لم يجمع القرآن على عهد رسول الله - ﷺ - إلا عثمان بن عفان وأبى بن كعب (ابن عساكر) .\n٤٤٦١٧- عن ابن شهاب قال: لما قدم رسول الله - ﷺ - من بدر ومعه العباس أتاه العباس فقال له يا رسول الله ائذن لى أن أرجع إلى مكة حتى أهاجر كما هاجر المهاجرون فقال رسول الله - ﷺ - اجلس يا أبا الفضل فأنت خاتم المهاجرين كما أنا خاتم النبيين (الرويانى، وابن عساكر، ابن زنجويه) [كنز العمال ٣٧٣٢٧]","vol":"41","page":190},{"text":"٤٤٦١٨- عن الزهرى قال: لما كان يوم أحد وانهزم المسلمون من رسول الله - ﷺ - حتى بقى فى اثنى عشر رجلا من المهاجرين والأنصار منهم طلحة بن عبيد الله فذهب رجل من المشركين يضرب وجه رسول الله - ﷺ - بالسيف فوقاه طلحة بيده فلما أصاب طلحة السيف قال حسن فقال رسول الله - ﷺ - مه يا طلحة قال ألا قلت بسم الله لو قلت بسم الله وذكرت الله لرفعتك الملائكة والناس ينظرون. [كنز العمال ٣٠٠٧٤]","vol":"41","page":191},{"text":"٤٤٦١٩- عن موسى بن عقبة عن الزهرى قال: لما كان يوم فتح مكة أتى بأبى قحافة إلى النبى - ﷺ - وكأن رأسه ثغامة بيضاء فقال النبى - ﷺ - هلا أقررتم الشيخ فى بيته حتى كنا نأتيه تكرمة لأبى بكر وأمر أن يغيروا شعره وبايعه وأتى المدينة وبقى حتى أدرك خلافة أبى بكر ومات أبو بكر قبله وورثه أبو قحافة السدس فرده على ورثة أبى بكر وكانت وفاته سنة أربع عشرة فى خلافة عمر بن الخطاب وله يومئذ سبع وتسعون سنة. [كنز العمال ٣٧٤٣١]\n٤٤٦٢٠- عن الزهرى قال: ما اتخذ رسول الله - ﷺ - قاضيا حتى مات ولا أبو بكر ولا عمر إلا أنه قال لرجل فى آخر خلافته اكفينى بعض أمور الناس يعنى عليا (عبد الرزاق) [كنز العمال ١٤٤٦٤]\n٤٤٦٢١- عن الزهرى قال: ما علمنا أحدا أسلم قبل زيد بن حارثة (ابن عساكر) [كنز العمال ٣٧٠٧٤]","vol":"41","page":192},{"text":"٤٤٦٢٢- عن الزهرى قال: مر رسول الله - ﷺ - برجل يتوضأ يغرف الماء فى وضوئه فقال يا عبد الله لا تسرف فقال يا نبى الله وفى الوضوء إسراف قال نعم. [كنز العمال ٢٧٠٢٧]\n٤٤٦٢٣- عن الزهرى قال: مر رسول الله - ﷺ - بعبد الله بن حذافة وهو يصلى يجهر بصوته فقال له النبى - ﷺ - لا تسمعنى يا حذافة وأسمع الله (عبد الرزاق) [كنز العمال ٤١٤٥]\n٤٤٦٢٤- عن الزهرى قال: مضت السنة أن عمد الصبى والمجنون خطأ ومن قتل صبيا لم يبلغ الحلم أقدناه به (عبد الرزاق) [كنز العمال ٤٠٤٠٩]\n٤٤٦٢٥- عن الزهرى قال: مضت السنة أن يحد العبد والأمة أهلوهما فى الفاحشة إلا أن يرفع أمرهما إلى السلطان فليس لأحد أن يفتات على السلطان (عبد الرزاق) [كنز العمال ١٣٥٧٧]\n٤٤٦٢٦- عن الزهرى قال: مضت السنة بأن يرث كل ميت وارثه الحى ولا يرث الموتى بعضهم من بعض (عبد الرزاق) [كنز العمال ٣٠٧٢٢]","vol":"41","page":193},{"text":"٤٤٦٢٧- عن الزهرى قال: من قتل فى الحرم قتل فى الحرم ومن قتل فى الحل ثم دخل الحرم أخرج إلى الحل فقيل تلك السنة (عبد الرزاق) [كنز العمال ٣٨١٠٠]\n٤٤٦٢٨- حدثنا أبو الأسود حدثنا ابن لهيعة عن محمد بن المهاجر من أهل مصر عن ابن شهاب قال: من قرأ ﴿قل هو الله أحد﴾ والمعوذتين بعد صلاة الجمعة حين يسلم الإمام قبل أن يتكلم سبعا سبعا كان ضامنا قوته وماله وولده من الجمعة إلى الجمعة. [كنز العمال ٤٩٨٥]\n٤٤٦٢٩- عن ابن شهاب قال: من وصية النبى - ﷺ - عتاب بن أسد أن لا لعان بين أربع وبين أزواجهن اليهودية والنصرانية عند المسلم والأمة عند الحر والحرة عند العبد (عبد الرزاق) [كنز العمال ٤٠٦٠٩]\n٤٤٦٣٠- عن معمر عن الزهرى قال: نكح رجل من قومى فى عهد النبى - ﷺ - امرأة من أهل الكتاب. [كنز العمال ٤٥٨٤٩]","vol":"41","page":194},{"text":"٤٤٦٣١- عن معمر عن الزهرى قال: نهى رسول الله - ﷺ - أن يطرق الرجل أهله بعد العتمة (عبد الرزاق) [كنز العمال ١٧٦١٣]\n٤٤٦٣٢- عن ابن شهاب قال: هاجر الزبير بن العوام إلى أرض الحبشة ثم قدم على النبى - ﷺ - ثم هاجر إلى المدينة (أبو نعيم فى المعرفة) [كنز العمال ٣٦٦٣١]\n٤٤٦٣٣- عن الزهرى قال: يبعث من الكوفة بعثين بعث إلى مروان وبعث إلى الحجاز فيخسف بثلث بعثه إلى الحجاز وثلث يمسخون تحول وجوههم بين أكتافهم يرون أدبارهم كما يرون فروجهم يمشون القهقرى بأعناقهم كما كانوا يمشون بصدورهم وأرجلهم ويبقى الثلث فيسيرون إلى مكة (نعيم) [كنز العمال ٣١٤٦٢]","vol":"41","page":195},{"text":"<span data-type='title' id=toc-991>مراسيل محمد بن كعب القرظى</span>\n٤٤٦٣٤- عن محمد القرظى: أن رسول الله - ﷺ - دخل على أسماء بنت أبى بكر الصديق حين ولد عبد الله بن الزبير فقال أهو هو فتركت أسماء رضاع عبد الله لما سمعت رسول الله - ﷺ - يقول أهو هو فقيل لرسول الله - ﷺ - إن أسماء تركت رضاع عبد الله لما سمعتك تقول أهو هو فقال أرضعيه ولو بماء عينيك كبش من ذئاب ذئاب عليها ثياب ليمنعن الحرم وليقتلن به. [كنز العمال ٣٧٢٣٣]\n٤٤٦٣٥- حدثنى يزيد بن زياد مولى بنى هشام عن محمد بن كعب قال حدثت: أن عتبة بن ربيعة وكان سيدا حليما قال ذات يوم وهو جالس فى نادى قريش رسول الله - ﷺ - جالس وحده فى المسجد يا معشر قريش ألا أقوم إلى هذا فأكلمه فأعرض عليه أمور لعله أن يقبل بعضها فتعطيه إياها شاء ويكف عنا وذلك حين أسلم حمزة بن عبد المطلب ورأوا أصحاب رسول الله - ﷺ - يزيدون ويكثرون فقالوا بلى فقم يا أبا الوليد فكلمه فقام عتبة حتى جلس إلى رسول","vol":"41","page":196},{"text":"الله - ﷺ - فقال يا أخى إنك منا حيث قد علمت من السعة فى العشيرة والمكان فى النسب وإنك قد أتيت قومك بأمر عظيم فرقت به جماعتهم وسفهت به أحلامهم وعبت به آلهتهم ودينهم وكفرت من مضى من آبائهم فاسمع منى أعرض عليك أمورا تنظر فيها لعلك أن تقبل بعضها فقال رسول الله - ﷺ - قل يا أبا الوليد أسمع فقال يا ابن أخى إن كنت إنما تريد بما جئت من هذا القول مالا جمعنا لك من أموالنا حتى تكون أكثرنا مالا وإن كنت تريد ملكا ملكناك علينا وإن كان هذا الذى يأتيك رئى ولا تستطيع أن ترده عن نفسك طلبنا لك الطبيب وجذلنا فيه أموالنا حتى نبرئك منه فإنه ربما غلب التابع على الرجل حتى يداوى منه أو لعل هذا الذى تأتى به شعر جاش به صدرك وإنكم لعمرى يا بنى عبد المطلب تقدرون منه على ما لا يقدر عليه أحد حتى إذا سكت عنه ورسول الله - ﷺ - يستمع منه فقال رسول الله - ﷺ - أفرغت يا أبا الوليد قال نعم قال فاسمع","vol":"41","page":197},{"text":"منى قال أفعل فقال رسول الله - ﷺ - ﴿بسم الله الرحمن الرحيم تنزيل من الرحمن الرحيم كتاب فصلت آياته قرآنا عربيا﴾ فمضى رسول الله - ﷺ - فقرأها عليه فلما سمعها عتبة أنصت له وألقى بيده خلف ظهره معتمدا عليها يسمع منه حتى انتهى رسول الله - ﷺ - للسجدة فسجد فيها ثم قال قد سمعت يا أبا الوليد ما سمعت فأنت وذاك فقام عتبة إلى أصحابه فقال بعضهم لبعض نحلف بالله لقد جاءكم الوليد بغير الوجه الذى ذهب به فلما جلس إليهم قالوا ما وراءك يا أبا الوليد فقال وراءى أنى والله قد سمعت قولا ما سمعت بمثله قط والله ما هو بالشعر ولا بالسحر ولا بالكهانة يا معشر قريش أطيعونى واجعلوها فى خلو بين هذا الرجل وبين ما هو فيه واعتزلوه فوالله ليكونن لقوله الذى سمعت نبأ فإن تصبه العرب فقد كفيتموه بغيركم وإن يظهر فى العرب فملكه ملككم وعزه عزكم وكنتم أسعد الناس به قالوا سحرك والله يا أبا الوليد بلسانه فقال هذا رأيى لكم","vol":"41","page":198},{"text":"فاصنعوا ما بدا لكم (البيهقى فى الدلائل، وابن عساكر، والضياء) [كنز العمال ٣٥٤٢٨]\n٤٤٦٣٦- عن محمد بن القرظى: أن عليا لقى فاطمة يوم أحد فقال خذى السيف غير مذموم فقال رسول الله - ﷺ - يا على إن كنت أحسنت القتال اليوم فقد أحسنه أبا دجانة ومصعب بن عمير والحارث بن الصمة وسهل بن حنيف ثلاثة من الأنصار ورجل من قريش (ابن أبى شيبة) [كنز العمال ٣٠٠٣٩]\n\n٤٤٦٣٧- عن محمد بن كعب القرظى قال: جمع القرآن فى زمان رسول الله - ﷺ - خمسة نفر من الأنصار معاذ بن جبل وعبادة بن الصامت وأبى بن كعب وأبو الدرداء وأبو أيوب (ابن عساكر) [كنز العمال ٤٧٩٨]\n٤٤٦٣٨- عن محمد بن كعب قال: خلق الله الأرواح قبل أن يخلق الأجساد فأخذ ميثاقهم (ابن أبى شيبة) [كنز العمال ١٥٢٢٦]","vol":"41","page":199},{"text":"٤٤٦٣٩- عن محمد بن كعب القرظى قال: كان ممن ختم القرآن ورسول الله - ﷺ - حى عثمان بن عفان وعلى بن أبى طالب وعبد الله بن مسعود (ابن عساكر وقال فى إسناده نظر) [كنز العمال ٤٧٩٩]\n٤٤٦٤٠- عن محمد بن كعب القرظى قال: لعن رسول الله - ﷺ - الحكم وما ولد إلا الصالحين وهم قليل ففرحت بها لعمر بن عبد العزيز (ابن عساكر) [كنز العمال ٣١٧٤٦]\n٤٤٦٤١- عن محمد بن كعب قال: لما رجع رسول الله - ﷺ - حين أسرى به فبلغ ذا طوى قال يا جبريل إنى أخاف أن يكذبون قال وكيف يكذبوك وفيهم أبو بكر الصديق والزبير بن بكار بن إسحاق. [كنز العمال ٣٥٦٧٢]\n٤٤٦٤٢- عن أبى الدرداء قال قال رسول الله - ﷺ -: ليكفرن أقوام بعد إيمانهم فبلغ ذلك أبو الدرداء فأتاه فقال يا رسول الله بلغنى أنك قلت ليكفرن أقوام بعد إيمانهم قال نعم ولست منهم (ابن عساكر) [كنز العمال ٣١٤٦٠]","vol":"41","page":200},{"text":"٤٤٦٤٣- حدثنا أبو معشر عن محمد بن كعب قال قال رسول الله - ﷺ -: من كان يؤمن بالله واليوم الآخر فلا يدخل الحمام إلا بمئزر ومن كان يؤمن بالله واليوم الآخر فلا يدخل حليلته الحمام ومن كان يؤمن بالله واليوم الآخر فلا يجلس على مائدة يشرب عليها الخمر ومن كان يؤمن بالله واليوم الآخر فعليه الجمعة يوم الجمعة إلا صبى أو امرأة أو مملوك ومن استغنى بلهو أو تجارة استغنى الله عنه والله غنى حميد. [كنز العمال ٢٧٤٢٦]\n٤٤٦٤٤- عن محمد بن كعب قال: والذى نفسى بيده ما أنزلت هؤلاء الآيات إلا فى أهل القدر ﴿وإن المجرمين فى ضلال وسعر﴾ إلى آخر الآية (ابن عساكر) [كنز العمال ١٦٠١]\n\n<span data-type='title' id=toc-992>مراسيل مكحول</span>\n٤٤٦٤٥- عن يحيى بن أبى كثير قال: أتى النبى - ﷺ - برجل شرب الخمر فأمر النبى ﵇ من كان عنده فضربه كل واحد منهم ضربتين بنعله أو سوطه أو ما كان فى يده وهم حينئذ عشرين رجلا أو قريبه (عبد الرزاق) [كنز العمال ١٣٧٢٧]","vol":"41","page":201},{"text":"٤٤٦٤٦- عن مكحول قال: إذا تطهر الرجل وذكر اسم الله طهر جسده كله وإذا لم يذكر اسم الله حين يتوضأ لم يطهر منه إلا مكان الوضوء (الضياء) [كنز العمال ٢٦٩٥٣]\n٤٤٦٤٧- عن مكحول قال: أسهم النبى - ﷺ - يوم خيبر للفرس سهمين وللرجل سهما (ابن أبى شيبة) [كنز العمال ١١٥٨٥]\n٤٤٦٤٨- عن مكحول قال: أعتقت امرأة من الأنصار توفيت أعبدا لها ستة لم يكن لها غيرهم فلما بلغ ذلك النبى - ﷺ - غضب وقال فى ذلك قولا شديدا ثم أمر بستة قداح فأقرع بينهم فأعتق اثنين (عبد الرزاق) [كنز العمال ٣٦١٣٠]\n٤٤٦٤٩- عن يحيى بن أبى كثير قال: إن العبد إذا التفت فى صلاته قال الله له أنا خير لك ممن تلتفت إليه فإن فعل الثانية قال مثل ذلك فإن فعل الثالثة أعرض عنه (عبد الرزاق) [كنز العمال ٢٢٤٤٩]\n٤٤٦٥٠- عن مكحول: أن النبى - ﷺ - جعل للفارس ثلاثة أسهم سهيمن لفرسه وسهما له (ابن أبى شيبة) [كنز العمال ١١٥٨٤]","vol":"41","page":202},{"text":"٤٤٦٥١- عن يحيى بن أبى كثير: أن النبى - ﷺ - رأى رجلا يسجد وينقى شعره بيده فقال النبى - ﷺ - اللهم قبح شعره فسقط شعره (عبد الرزاق) [كنز العمال ٢٢٢٢٦]\n٤٤٦٥٢- عن يزيد بن الأصم: أن النبى - ﷺ - قال لأبى بكر أنا أكبر أو أنت قال أنت أكبر وأكرم وأنا أسن منك (خليفة بن خياط قال ابن كثير غريب جدا والمشهور خلاف، وعبد الرازق) [كنز العمال ٣٥٦٧٤]\n٤٤٦٥٣- عن أبى بكر بن محمد بن عمرو بن حزم: أن النبى - ﷺ - قال لا شفعة فى ماء ولا طريق ولا فحل يعنى النخل (ابن عساكر، وعبد الرازق) [كنز العمال ١٧٧٢٣]\n٤٤٦٥٤- عن يحيى بن أبى كثير: أن النبى - ﷺ - نهى عن بيع الحاضرة وبيع الثمر قبل أن يزهو (عبد الرزاق) [كنز العمال ٩٩٤٤]","vol":"41","page":203},{"text":"٤٤٦٥٥- عن أبى بكر بن محمد: أن جده عمرو بن حزم ولد له محمد بن عمرو بن حزم فسماه محمدا وكناه أبو القاسم فبلغ ذلك النبى - ﷺ - فنهاه فقال رسول الله - ﷺ - من تسمى باسمى فلا يتكنى بكنيتى قال فكناه النبى - ﷺ - بأبى عبد الملك (ابن عساكر) [كنز العمال ٤٥٩٩٧]\n٤٤٦٥٦- عن يحيى بن أبى كثير: أن خريم بن فاتك الأسدى أتى النبى - ﷺ - فقال يا رسول الله إنى لأحب الجمال حتى إنى أحبه فى شراك نعلى وجلاز سوطى وإن قومى يزعمون أنه من الكبر قال ليس من الكبر أن يحب أحدكم الجمال ولكن الكبر أن تسفه الحق وتغمص الناس (ابن عساكر) [كنز العمال ٨٨٨٣]","vol":"41","page":204},{"text":"٤٤٦٥٧- عن يحيى بن أبى كثير: أن رجلا جاء النبى - ﷺ - فقال يا رسول الله إنى أصبت حدا فأقمه على فدعا رسول الله - ﷺ - بسوط فأتى بسوط جديد عليه ثمرته فقال لا سوط دون هذا فأتى بسوط مكسور العجزة فقال لا سوط فوق هذا فأتى بسوط دون السوطين بين فأمر به فجلد ثم صعد المنبر والغضب يعرف فى وجهه فقال إن الله حرم عليكم الفواحش ما ظهر منها وما بطن فمن أصاب منها شيئا فليستتر بستر الله فإنه من يرفع إلينا من ذلك شيئا نقمه عليه (عبد الرزاق) [كنز العمال ١٤٠٠٦]\n٤٤٦٥٨- عن أبى بكر بن محمد بن عمرو بن حزم: أن رجلا من الأنصار وفى لفظ أن عبد الله بن زيد الأنصارى تصدق بحائط له فجاء أبوه إلى النبى - ﷺ - فذكر من حاجتهم فأعطاه النبى - ﷺ - أباه ثم مات الأب فورثها ابنه (عبد الرزاق) [كنز العمال ٣٠٧٢٤]","vol":"41","page":205},{"text":"٤٤٦٥٩- عن أبى أمامة بن سهل: أن رجلا من مساكين المسلمين كان ضريرا فأصاب الناس ليلة ماطرة أو ليلة باردة فدعته امرأة من المسلمين إلى بيتها فوثب عليها فغلبها على نفسها فأتت النبى - ﷺ - فأخبرته بما صنع فأرسل إليه فاعترف فأمر النبى - ﷺ - بقنو فعد منه مائة شمراخ ثم أمر به فضرب ضربة واحدة (ابن جرير) [كنز العمال ١٣٥٠٦]\n٤٤٦٦٠- عن أبى بكر بن محمد بن عمرو بن حزم: أن رسول الله - ﷺ - أتى برجل مريض وجب عليه الحد فقال أقيموا عليه الحد فإنى أخشى أن يموت (ابن جرير) [كنز العمال ١٣٤٣٧]\n٤٤٦٦١- عن مكحول: أن رسول الله - ﷺ - أمر رجلا أن يسبح خلف الصلاة ثلاثا وثلاثين ويحمد ثلاثا وثلاثين ويكبر أربعا وثلاثين (عبد الرزاق) [كنز العمال ٤٩٨٦]","vol":"41","page":206},{"text":"٤٤٦٦٢- عن أبى أمامة بن سهل بن حنيف الأنصارى: أن رسول الله - ﷺ - صلى الظهر يوم ضرب ماعز وطول الأولتين من الظهر حتى كاد الناس يعجزون عنها من طول القيام فلما انصرف أمر أن يرجم فرجم فلم يقتل حتى رماه عمر بن الخطاب بعير فأصاب رأسه فقتله فقال رجل حين فاظ لماعز نعست فقيل للنبى - ﷺ - يا رسول الله نصلى عليه قال نعم فلما كان الغد صلى الظهر فصلى الركعتين الأولتين كما طولهما بالأمس أو أدنى شيئا فلما انصرف قال صلوا على صاحبكم فصلى عليه النبى - ﷺ - والناس (عبد الرزاق) [كنز العمال ٣٧٥٢٨]\n٤٤٦٦٣- عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم عن أبيه: أن رسول الله - ﷺ - قال إن عطس فشمته ثم إن عطس فشمته ثم إن عطس فشمته ثم إن عطس فقل إنك مضنوك قال عبد الله بن أبى بكر لا أدرى أبعد الثالثة أو الرابعة (البيهقى فى شعب الإيمان) [كنز العمال ٢٥٧٩٩]","vol":"41","page":207},{"text":"٤٤٦٦٤- عن محكول: أن رسول الله - ﷺ - قال لبلال ألا لا تغادر صيام يوم الإثنين فإنى ولدت يوم الإثنين وأوحى إلى يوم الإثنين وهاجرت يوم الإثنين وأموت يوم الإثنين. [كنز العمال ٢٤٥٧٤]\n٤٤٦٦٥- عن مكحول: أن رسول الله - ﷺ - كان يتوضأ ثلاثا ثلاثا ويمسح رأسه مرة واحدة (الضياء) [كنز العمال ٢٦٩٥٢]\n٤٤٦٦٦- عن مكحول: أن رسول الله - ﷺ - لما دخل مكة تلقته الجن يرمونه بالشرر فقال جبريل تعوذ يا محمد فتعوذ بهؤلاء الكلمات فزجروا عنه فقال أعوذ بكلمات الله التامات من شر ما خلق التى لا يجاوزهن بر ولا فاجر من شر ما نزل من السماء وما يعرج فيها ومن شر ما بث فى الأرض وما يعرج فيها ومن شر الليل والنهار ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن (ابن أبى شيبة) [كنز العمال ٣٩٨٠]","vol":"41","page":208},{"text":"٤٤٦٦٧- عن مكحول قال: إن روعة البعوث روضة من رياض الجنة وعنه قال اشتروا بروعات البعوث روضات الجنة (ابن عساكر) [كنز العمال ١١٣٦٢]\n٤٤٦٦٨- عن يحيى بن أبى كثير: أن عثمان بن عفان وحكيم بن حزام كانا يبيعان التمر ويجعلانه فى غرائر ثم يبيعانه بذلك الكيل فنهاهما النبى - ﷺ - أن يبيعاه حتى يكيلانه لمن ابتاعه منهما. [كنز العمال ١٠٠٤٥]\n٤٤٦٦٩- عن يحيى بن أبى كثير: أن عقبة بن عامر سأل النبى - ﷺ - عن أخت له نذرت أن تمشى إلى البيت فقال النبى - ﷺ - لتركب ثم سأله الثانية فقال لتركب ثم سأله الثالثة فقال لتركب ثم سأله الرابعة فقال لتركب فإن الله غنى عن مشيها (عبد الرزاق) [كنز العمال ٤٦٥٩٥]","vol":"41","page":209},{"text":"٤٤٦٧٠- عن أبى أمامة بن سهل بن حنيف: أن مسكينة مرضت فأخبر رسول الله - ﷺ - بمرضها قال وكان رسول الله - ﷺ - يعود المساكين ويسأل عنهم فقال رسول الله - ﷺ - إذا ماتت فآذنونى بها فخرج بجنازتها ليلا فكرهوا أن يوقظوا رسول الله - ﷺ - فلما أصبح رسول الله - ﷺ - أخبر بالذى كان من شأنها فقال ألم آمركم أن تأذنونى بها فقالوا يا رسول الله كرهنا أن نخرجك ليلا فخرج رسول الله - ﷺ - حتى دخل الصف على قبرها وكبر أربع تكبيرات (ابن عساكر) [كنز العمال ٤٢٨٦٩]\n٤٤٦٧١- عن مكحول: أنه قال لغيلان ويحك يا غيلان بلغنى أنه يكون فى هذه الأمة رجل يقال له غيلان هو أضر عليها من الشيطان (أبو داود فى القدر، وابن عساكر) [كنز العمال ١٦٠٢]","vol":"41","page":210},{"text":"٤٤٦٧٢- عن مكحول: أنه قنت فى صلاة الصبح بعد الركوع ورفع يديه فقال ربنا لك الحمد ملء السموات والأرض السبع وملء ما فيهن من شىء بعد اللهم إياك نعبد ولك نصلى ونسجد وإليك نسعى ونحفد نرجو رحمتك ونخاف عذابك إن عذابك الجد بالكفار ملحق (ابن عساكر) [كنز العمال ٢١٩٩٨]\n٤٤٦٧٣- عن مكحول: أنه كان يصوم يوم الإثنين والخميس وكان يقول ولد رسول الله - ﷺ - يوم الإثنين وبعث يوم الإثنين وتوفى يوم الإثنين وترفع أعمال بنى آدم يوم الخميس. [كنز العمال ٢٤٥٧٣]","vol":"41","page":211},{"text":"٤٤٦٧٤- عن يحيى بن أبى كثير: أنه لما كان يوم بدر أسر المسلمون من المشركين سبعين رجلا فكان ممن أسر عباس عبد الله فى زوائده على المسند رسول الله - ﷺ - فولى وثاقه عمر بن الخطاب فقال عباس أما والله يا عمر ما يحملك على شد وثاقى إلا لطمعى إياك فى رسول الله - ﷺ - فقال عمر والله ما زادتك تلك على إلا كرامة ولكن الله أمرنا بشد الوثاق قال فكان رسول الله - ﷺ - يسمع أنين العباس فلا يأتيه النوم فقال يا رسول الله ما يمنعك النوم قال كيف أنام وأنا أسمع أنين عمى قال فزعموا أن الأنصار أطلقوه من وثاقه وباتت تحرسه (ابن عساكر) [كنز العمال ٣٠٠٠٦]\n٤٤٦٧٥- عن مكحول قال: أول الأرض خرابا أرمينية ثم مصر (ابن أبى شيبة وفيه برد) [كنز العمال ٣٩٦٣٦]","vol":"41","page":212},{"text":"٤٤٦٧٦- عن معمر عن يحيى بن أبى كثير قال: أول امرأة تزوجها رسول الله - ﷺ - خديجة ثم تزوج سودة بنت زمعة ثم نكح عائشة بمكة وبنى بها بالمدينة ونكح بالمدينة زينب بنت خزيمة الهلالية ثم نكح أم سلمة ثم نكح جويرية بنت الحارث وكانت مما أفاء الله عليه ثم نكح ميمونة بنت الحارث وهى التى وهبت نفسها للنبى - ﷺ - ثم نكح صفية بنت حيى وهى مما أفاء الله عليه يوم خيبر ثم نكح زينب بنت جحش وتوفيت زينب بنت خزيمة عند النبى - ﷺ - وخديجة أيضًا توفيت بمكة ونكح امرأة من بنى كلاب بن ربيعة يقال لها العالية بنت ظبيان وطلقها حين أدخلت عليه وجويرية من بنى المصطلق من خزاعة وحفصة وأم حبيبة وامرأة من كلب فكان جميع ما تزوج أربع عشرة منهن الكندية. [كنز العمال ٣٧٧٦٣]","vol":"41","page":213},{"text":"٤٤٦٧٧- عن مكحول قال: إياك وطلبات الحوائج من الناس فإنه فقر حاضر وعليك بالإياس فإنه الغنى ودع من الكلام ما يعتذر منه وتكلم بما سواه وإذا صليت فصل صلاة مودع (ابن عساكر) [كنز العمال ٤٤٢٩٩]\n٤٤٦٧٨- عن عبد الله بن المبارك عن أبى بكر بن عثمان قال سمعت أبا أمامة حدث أن سهلا وعامر بن ربيعة قال لهما رسول الله - ﷺ -: اخرج يا سهل بن حنيف ويا عامر بن ربيعة حتى تكونوا لنا عينا (ابن عساكر) [كنز العمال ١١٣٩٩]\n٤٤٦٧٩- عن مكحول قال: البركة فى دمشق مضاعفة (ابن عساكر) .\n٤٤٦٨٠- عن مكحول قال: خير النبى - ﷺ - نساءه فاخترنه فلم يكن ذلك طلاقا (عبد الرزاق) [كنز العمال ٤٥٥٦]\n٤٤٦٨١- عن مكحول قال: زعموا أن رجلا كان يطوف بمنى على بعير ورسول الله - ﷺ - بمنى يتبع المنازل يقول لا يصم أحد فإنهن أيام أكل وشرب وذكر الله (ابن جرير) [كنز العمال ٢٤٤٤٩]","vol":"41","page":214},{"text":"٤٤٦٨٢- عن الزهرى قال: سمعت أبا أمامة بن سهل يحدثنا فى مجلس سعيد بن المسيب قال مضت السنة أن لا تؤخذ الزكاة من نخل ولا عنب حتى يبلغ خرصها خمسة أوسق (ابن جرير) [كنز العمال ١٦٩٥٧]\n٤٤٦٨٣- عن أبى أمامة بن سهل بن حنيف قال: السنة فى الصلاة على الجنائز أن يقرأ فى التكبيرة الأولى بأم القرآن مخافته ثم يكبر ثلاثا والتسليم عند الآخرة (ابن عساكر) [كنز العمال ٤٢٨٧٠]\n٤٤٦٨٤- عن يحيى بن أبى كثير قال: صك رجل جارية له فجاء النبى - ﷺ - ليستشيره فى عتقها فقال النبى - ﷺ - أين ربك فأشارت إلى السماء قال من أنا قالت أنت رسول الله قال أحسبه أيضًا ذكر البعث بعد الموت والجنة والنار ثم قال أعتقها فإنها مؤمنة (عبد الرزاق) [كنز العمال ١٧٤٦]","vol":"41","page":215},{"text":"٤٤٦٨٥- عن مكحول قال: قال رسول الله - ﷺ - فى السماء آية لليلتين خلتا من رمضان وفى شوال الهمهمة وفى ذى القعدة المعمعة وفى ذى الحجة التزايل وفى المحرم وما المحرم (نعيم) [كنز العمال ٣١٥٠٥]\n٤٤٦٨٦- عن مكحول قال: قال رسول الله - ﷺ - لعثمان يا أبا عمرو (ابن عساكر) [كنز العمال ٣٦٢٥٤]\n٤٤٦٨٧- عن مكحول قال: قال رسول الله - ﷺ - للترك خرجتان إحداهما يخرجون آذربيجان والثانية يشرعون على ثنى الفرات وفى لفظ يربطون خيولهم بالفرات فيبعث الله على خيلهم الموت فيرجلهم فيكون فيهم ذبح الله الأعظم لا ترك بعدها (نعيم بن حماد فى الفتن) [كنز العمال ٣١٥١٠]\n٤٤٦٨٨- عن مكحول قال: قال رسول الله - ﷺ - للترك خرجتان خرجة بالجزيرة يحتقبون ذوات الحجال فيظفر الله للمسلمين بهم فيكون فيهم ذبح الله الأعظم (نعيم) [كنز العمال ٣١٥٠٤]","vol":"41","page":216},{"text":"٤٤٦٨٩- قرأ على أبى الحافظ الوفاء حفاظ بن الحسين بن عبد العزيز بن أحمد أنبأنا أبو منصور بن أمحان حدثنا أبى حدثنا محمد بن أحمد بن أبى هشام القرشى حدثنى محمد بن سعيد بن راشد حدثنا ابن مسهر حدثنا صدقة بن خالد عن أبى جابر عن مكحول قال: قدم رسول الله - ﷺ - وفد من الأشعريين فقال لهم أمنكم وحرة قالوا نعم يا رسول الله قال فإن الله أدخلها ببرها أمها وهى كافرة الجنة أغير على حيها فى الجاهلية فتركوها وأمها فحملتها على ظهرها وجعلت تسير بها فإذا اشتد عليها الحر جعلتها فى حجرها وحنت عليها فلم تزل كذلك حتى استنقذتها من العداء قال أبو مسهر وقال فى ذلك بعض الأشعريين شعرا\nألا أبلغن أيها المعتدى بنى جميعا وبلغ بناتى\nبإن وصاتى بقول الإله ألا فاحفظوا ما حييتم وصاتى\nوكونوا كوحرة فى برها تناولوا الكرامة بعد الممات\nوقت أمها سبرات الرميض وقد أوقد قيظ نار الفلات\nلترضى ربا شديد القوى وتظفر من ناره الفلات","vol":"41","page":217},{"text":"فهذى وصاتى فكونوا لها طوال الحياة رعاة وعاة\nكنز العمال ٤٥٩٤٣]\n٤٤٦٩٠- عن مكحول قال: قضى رسول الله - ﷺ - فى دية المجوسى بثمانمائة درهم (عبد الرزاق) [كنز العمال ٤٠٤٣١]\n٤٤٦٩١- عن يحيى بن أبى كثير قال: كان يقال ما أكرم العباد أنفسهم بمثل طاعة الله ولا أهان العباد أنفسهم بمثل معصية الله وبحسبك من عدوك أن تراه عاصيا لله وبحسبك من صديقك أن تراه مطيعا لله (ابن أبى الدنيا فى التوبة) [كنز العمال ١٠٤٣٨]\n٤٤٦٩٢- عن يحيى بن أبى كثير قال: كانت لرسول الله - ﷺ - من سعد بن عبادة حفنة من ثريد كل يوم تدور معه أينما دار من نسائه (ابن عساكر) [كنز العمال ١٨٥٩٤]","vol":"41","page":218},{"text":"٤٤٦٩٣- عن ابن إسحاق عبد الله بن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن جده قال: كنت أتكنى بأبى القاسم فجئت أخوالى فسمعونى أتكنى بها فنهونى وقالوا إن رسول الله - ﷺ - قال من تسمى باسمى فلا يتكنى بكنيتى فغيرت كنيتى وتكيت بأبى عبد الملك (ابن عساكر) [كنز العمال ٤٥٩٩٩]\n٤٤٦٩٤- عن مكحول قال: لتمخزن الروم بالشام أربعين صباحا لا يمتنع منها إلا دمشق وعمان (ابن عساكر) [كنز العمال ٣٨٢٤٤]\n٤٤٦٩٥- حدثنى الصغدى بن سنان العقيلى عن محمد بن الزبير الحنظلى عن مكحول قال: لما افتتح رسول الله - ﷺ - خيبر أكل متكئا ولبس برطلة وتنور. [كنز العمال ٣٠١٣٤]","vol":"41","page":219},{"text":"٤٤٦٩٦- عن يزيد بن الأصم قال: لما كشف الله الأحزاب ورجع النبى - ﷺ - إلى بيته فأخذ يغسل رأسه أتاه جبريل فقال عفا الله عنك وضعت السلاح ولم تضعه ملائكة السماء ائتنا عند حصن بنى قريظة فنادى رسول الله - ﷺ - فى الناس أن ائتوا حصن بنى قريظة ثم اغتسل رسول الله - ﷺ - فأتاهم عند الحصن (ابن أبى شيبة) [كنز العمال ٣٠١١٥]\n٤٤٦٩٧- عن مكحول قال: ما أراد عبد سفر فقال هؤلاء الكلمات إلا كلأه الله وكفاه ووقاه اللهم لا شىء إلا أنت ولا شىء إلا ما شئت ولا حول ولا قوة إلا بك قل لن يصيبنا إلا ما كتب الله لنا هو مولانا وعلى الله فليتوكل المؤمنون حسبى الله لا إله إلا هو اللهم فاطر السموات أنت ولى فى الدنيا والآخرة توفنى مسلما وألحقنى بالصالحين (ابن جرير) [كنز العمال ١٧٦١٢]","vol":"41","page":220},{"text":"٤٤٦٩٨- عن مكحول قال: ما بين الملحمة وفتح القسطنطينية وخروج الدجال إلا سبعة أشهر وما ذاك لا كهيئة العقد ينقطع فينقطع بعضه بعضا (ابن أبى شيبة) [كنز العمال ٣٩٧٠٧]\n٤٤٦٩٩- عن يحيى بن أبى كثير قال: مر النبى - ﷺ - بامرأة ناشرة شعرها حافية فاستتر منها ثم سأل ما شأنها فقالوا نذرت أن تمشى حافية ناشرة شعرها فأمرها النبى - ﷺ - أن تختمر وأن تنتعل (عبد الرزاق) [كنز العمال ٤٦٥٩٤]\n٤٤٧٠٠- عن يحيى بن أبى كثير قال: مر النبى - ﷺ - بامرأة ناشرة شعرها حافية فاستتر منها ثم سأل ما شأنها فقالوا نذرت أن تمشى حافية ناشرة شعرها فأمرها النبى - ﷺ - أن تختمر وأن تنتعل (عبد الرزاق) .","vol":"41","page":221},{"text":"٤٤٧٠١- أنبأنا محمد بن راشد قال سمعت مكحولا يقول: مر رسول الله - ﷺ - برجل يبيع طعاما قد خلط جيدا بقبيح فقال له النبى - ﷺ - ما حملك على ما صنعت فقال أردت أن ينفق فقال له النبى - ﷺ - ميز كل واحد منهما على حدته ليس فى ديننا غش. [كنز العمال ٩٩٧٤]\n٤٤٧٠٢- عن مكحول قال: من أقام الصلاة صلى معه ملكان فإن أذن الإمام صلى معه خلفه سبعون ملكا (الضياء) [كنز العمال ٢٣٢٣١]\n٤٤٧٠٣- عن محمد بن راشد قال سمعت مكحولا يقول قال رسول الله - ﷺ -: من شرب الخمر فاضربوه ثم قال فى الرابعة فمن شرب الخمر فاقتلوه. [كنز العمال ١٣٧٢٨]\n٤٤٧٠٤- عن مكحول أنه قال: ويحك يا غيلان إنى حدثت عن رسول الله - ﷺ - قال سيكون فى أمتى رجل يقال له غيلان هو أضر على أمتى من إبليس فاتق الله ولا تكونه أن الله كتب ما هو خالق وما الخلق عامل (أبو داود فى القدر، وابن عساكر) [كنز العمال ١٦٠٣]","vol":"41","page":222},{"text":"انتهى ما وجد بخط مؤلفه\nقدس الله روحه ونور ضريحه آمين، وحسبنا الله ونعم الوكيل ولا حول ولا قوة إلا بالله العلى العظيم.\nكتبه العبد الفقير إلى الله /محمد صابر تابع سيدى سليمان الخضيرى الزبيرى الصديقى.\nنفعنا الله ببركاتهم آمين بجاه سيد المرسلين. سنة ألف ومائة ستة وثمانين.","vol":"41","page":223},{"text":"<span data-type='title' id=toc-993>قسم الاستدراكات</span>\n\nأثناء العمل بالكتاب وقعت لنا بعض الأحاديث التى سقطت من النسخة التى اعتمدنا عليها أو التى فاتت الإمام السيوطى فأفردناها فى آخر الكتاب.\n\n٤٤٧٠٥- أبردوا بالصلاة فإن فيحها من حر جهنم (أحمد عن أبى هريرة)\n٤٤٧٠٦- أبردوا بالظهر فإن حرها من فيح جهنم (أحمد، والبخارى فى تاريخه، والخطيب عن أبى هريرة)\n٤٤٧٠٧- ابسطوا بالنفقة فى شهر رمضان فإن النفقة فيه كالنفقة فى سبيل الله (ابن أبى الدنيا فى فضل رمضان عن ضمرة وراشد بن سعد مرسلًا)\n٤٤٧٠٨- أبشروا وأملوا ما يسركم فوالله ما الفقر أخشى عليكم ولكنى أخشى عليكم أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم فتنافسوها كما تنافسوها فتهلككم كما أهلكتهم (البيهقى، والنسائى، وابن أبى عاصم فى الآحاد والمثانى، وابن ماجه عن عمرو بن عوف)\n٤٤٧٠٩- اتقوا هذه المذابح، يعنى المحاريب (الطبرانى، والبيهقى عن ابن عَمرو)\n٤٤٧١٠- اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّى لَمْ أَقُمْ مَقَامِى هَذَا لِفَزَعٍ وَلَكِنَّ تَمِيمًا الدَّارِى أَتَانِى فَأَخْبَرَنِى خَبَرًا مَنَعَنِى الْقَيْلُولَةَ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ - ﷺ - أَخْبَرَنِى أَنَّ رَهْطًا مِنْ بَنِى عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَقَعَدُوا فِى قُوَيْرِبٍ بِالسَّفِينَةِ حَتَّى خَرَجُوا إِلَى","vol":"41","page":224},{"text":"الْجَزِيرَةِ فَإِذَا هُمْ بِشَىءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوِ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ ﵈ قَالُوا أَلَا تُخْبِرُنَا قَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا بِمُسْتَخْبِرِكُمْ وَلَكِنْ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَيَسْتَخْبِرَكُمْ قَالَ قُلْنَا فَمَا أَنْتَ قَالَ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوُا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ كَثِيرِ التَّشَكِّى فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ مِمَّنْ أَنْتُمْ قَالُوا مِنَ الْعَرَبِ قَالَ مَا فَعَلَتِ الْعَرَبُ أَخَرَجَ نَبِيُّهُمْ بَعْدُ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا قَالُوا خَيْرًا آمَنُوا بِهِ وَصَدَّقُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَكَانَ لَهُ عَدُوٌّ","vol":"41","page":225},{"text":"فَأَظْهَرَهُ اللَّهُ عَلَيْهِمْ قَالَ فَالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرَ قَالُوا صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ قَالُوا صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ قَالُوا مَلأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِى هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللَّهِ إِلاَّ وَطِئْتُهَا غَيْرَ طَيْبَةَ لَيْسَ لِى عَلَيْهَا سُلْطَانٌ قَالَ فَقَالَ رَسُولُ اللَّهِ - ﷺ - إِلَى هَذَا انْتَهَى فَرَحِى ثَلَاثَ مِرَارٍ إِنَّ طَيْبَةَ الْمَدِينَةَ إِنَّ اللَّهَ حَرَّمَ حَرَمِى عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا ثُمَّ حَلَفَ","vol":"41","page":226},{"text":"رَسُولُ اللَّهِ - ﷺ - وَالَّذِى لَا إِلَهَ إِلاَّ هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ فِى سَهْلٍ وَلَا فِى جَبَلٍ إِلاَّ عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا (أحمد، وابن ماجه عن فاطمة بنت قيس)\n٤٤٧١١- أحب الصلاة إلى الله صلاة داود كان ينام نصف الليل ويقوم ثلث الليل وينام سدسه وأحب الصيام إلى الله صيام داود كان يصوم يوما ويفطر يوما (ابن خزيمة، وابن حبان عن ابن عمرو)\n٤٤٧١٢- احفظونى فى أصحابى فإنهم خيار أمتى (القضاعى عن عمر)\n٤٤٧١٣- احفظونى فى العرب لثلاث خصال لأنى عربى والقرآن عربى ولسان أهل الجنة عربى (الحاكم عن بن عباس)\n٤٤٧١٤- احفظونى فى عترتى (القضاعى عن أنس)\n٤٤٧١٥- إذا أدخلت أصبعك فى أذنيك سمعت خرير الكوثر (الديلمى عن أبى سعيد)","vol":"41","page":227},{"text":"٤٤٧١٦- إذا أكره الاثنان على اليمين واستحياها فليستهما عليها (أحمد عن أبى هريرة)\n٤٤٧١٧- إذا أنزلت المرأة فلتغتسل (ابن حبان عن أنس أن أم سليم سألت رسول الله - ﷺ - عن المرأة ترى فى منامها ما يرى الرجل قال … فذكره)\n٤٤٧١٨- إذا بلغ بنو الحكم ثلاثين اتخذوا دين الله دغلا وعباد الله خولا ومال الله دولا (أبو يعلى، والطبرانى فى الأوسط عن أبى سعيد الخدرى)\n٤٤٧١٩- إذا جاء أحدكم خادمه بطعام فليطعمه منه أو فليناوله منه (البزار عن عبد الله)\n٤٤٧٢٠- إذا حضرت الصلاة ووضع العشاء فابدءوا بالعشاء (ابن أبى شيبة عن عائشة)\n٤٤٧٢١- إذا دخل شهر رمضان فتحت أبواب السماء وغلقت أبواب جهنم وسلسلت الشياطين (أحمد، وعبد بن حميد، والبخارى، والنسائى عن أبى هريرة)\n٤٤٧٢٢- إذا دعا أحدكم امرأته إلى فراشه فأبت أن تجىء لعنتها الملائكة حتى تصبح (إسحاق بن راهويه، وابن حبان عن أبى هريرة)","vol":"41","page":228},{"text":"٤٤٧٢٣- إذا رفع الرجل بناء فوق سبع أذرع نودى يا أفسق الفاسقين إلى أين (ابن أبى الدنيا عن عمار بن عامر موقوفًا)\n٤٤٧٢٤- إذا سقطت لقمة أحدكم فليأخذها وليمسح ما بها من الأذى ولا يدعها للشيطان (أبو يعلى، وأحمد عن أنس)\n٤٤٧٢٥- إذا صنعت أمتى خمسا فعليهم الدمار إذا ظهر فيهم التلاعن وشرب الخمور ولبسوا الحرير واتخذوا القينات واكتفى الرجال بالرجال والنساء بالنساء (الطبرانى فى مسند الشاميين عن أنس بن مالك)\n٤٤٧٢٦- إذا طبخت قدرًا فأكثر المرقة واغرف لجيرانك (البزار، وأبو نعيم، والخطيب عن أبى ذر)\n٤٤٧٢٧- إذا قال المرء هلك الناس فهو من أهلكهم (أبو نعيم عن أبى هريرة)\n٤٤٧٢٨- إذا قعد بين شعبها الأربع والتقى الختانان فقد وجب الغسل (أبو يعلى عن أبى هريرة عن عائشة موقوفًا)\n٤٤٧٢٩- إذا هممت بأمر فاستخر ربك فيه سبع مرات، ثم انظر إلى الذى يسبق إلى قلبك فإن الخير فيه (ابن السنى فى عمل يوم وليلة، والديلمى عن أنس)","vol":"41","page":229},{"text":"٤٤٧٣٠- اذهب فناد من شهد أن لا إله إلا الله وأن محمدا رسول الله فقد وجبت له الجنة قلت يا رسول الله وإن زنى وإن سرق قال وإن زنى وإن سرق فأعدت عليه ثلاث مرات فقال وإن زنى وإن سرق وإن رغم أنف أبى الدرداء (النسائى عن أبى الدرداء)\n٤٤٧٣١- أربى الربا تفضيل المرء على أخيه بالشتم (ابن أبى الدنيا فى الصمت عن أبى نجيح مرسلًا)\n٤٤٧٣٢- أستخير الله فى ميراث العمة والخالة فأوحى الله إليه أن لا ميراث لهم (الحاكم عن أبى سعيد الخدرى)\n٤٤٧٣٣- استقيموا ونعما إن استقمتم وخير أعمالكم الصلاة ولا يحافظ على الوضوء إلا مؤمن (البيهقى فى شعب الإيمان، وابن ماجه عن أبى أمامة)\n٤٤٧٣٤- اسمعوا من قريش ودعوا فعلهم (ابن حبان عن عامر بن شهر)\n٤٤٧٣٥- أطعموا الجائع وعودوا المريض وفكوا العانى (الطيالسى، والبخارى، وأبو داود، والنسائى، وعبد بن حميد، والبزار، وابن حبان، والبيهقى)","vol":"41","page":230},{"text":"٤٤٧٣٦- اعربوا الكلام كى تعربوا القرآن (ابن الأنبارى فى الوقف والمرهبى فى فضل العلم عن أبى جعفر)\n٤٤٧٣٧- أفضل العلم الحب فى الله والبغض فى الله (البزار عن أبى ذر)\n٤٤٧٣٨- أفلا كنتم آذنتمونى قال فكأنهم صغروا أمرها أو أمره فقال دلونى على قبره فدلوه فصلى عليها ثم قال إن هذه القبور مملوءة ظلمة على أهلها وإن الله ينورها لهم بصلاتى عليهم (البخارى، ومسلم عن أبى هريرة أن امرأة سوداء كانت تقم المسجد أو شابا ففقدها رسول الله - ﷺ - فسأل عنها أو عنه فقالوا مات قالفذكره)\n٤٤٧٣٩- أقرب العمل إلى الله الجهاد فى سبيل الله، ولا يقاربه شىء (البخارى فى التاريخ عن فضالة بن عبيد)\n٤٤٧٤٠- أقلى من المعاذير (الديلمى عن عائشة)\n٤٤٧٤١- أقم الصلاة وآت الزكاة وصم رمضان وحج البيت واعتمر وبر والديك وصل رحمك واقر الضيف ومر بالمعروف وانه عن المنكر وزل مع الحق حيث زال (ابن حبان، وأبو يعلى، والبخارى فى التاريخ الكبير عن مخول البهزى)","vol":"41","page":231},{"text":"٤٤٧٤٢- أكبر الكبائر سوء الظن بالله (الديلمى عن ابن عمر)\n٤٤٧٤٣- أكثر الدعاء بالعافية (الحاكم عن ابن عباس)\n٤٤٧٤٤- أكثر الصلاة فى بيتك يكثر خير بيتك، وسلم على من لقيت من أمتى تكثر حسناتك (البيهقى فى شعب الإيمان عن أنس)\n٤٤٧٤٥- أكثر من أكلة كل يوم سرف (البيهقى فى شعب الإيمان عن عائشة)\n٤٤٧٤٦- أكثر من الدعاء، فإن الدعاء يرد القضاء المبرم (أبو الشيخ عن أنس)\n٤٤٧٤٧- أكثروا الصلاة على فإن الصلاة على زكاة لكم وسلو لى الوسيلة فقيل يا رسول الله وما الوسيلة قال أعلى درجة فى الجنة ليس ينالها إلا رجل واحد من الناس وأنا أرجو أن أكون أنا هو (أبو يعلى عن أبى هريرة)\n٤٤٧٤٨- أكل التمر أمان من القولنج (الديلمى عن أبى هريرة)\n٤٤٧٤٩- أكل السفرجل يذهب بطخاء القلب (الديلمى عن أنس)","vol":"41","page":232},{"text":"٤٤٧٥٠- أَكُلَّمَا نَفَرْنَا فِى سَبِيلِ اللَّهِ خَلَفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ مِنَ اللَّبَنِ وَاللَّهِ لَا أَقْدِرُ عَلَى أَحَدِهِمْ إِلاَّ نَكَّلْتُ بِهِ (أحمد، ومسلم عن جابر بن سمرة. مسلم عن أبى سعيد)\n٤٤٧٥١- أَلَا أَخْبَرْتَهُمْ أَنَّهُمْ كَانُوا يُسَمَّوْنَ بِالأَنْبِيَاءِ وَالصَّالِحِينَ قَبْلَهُمْ (أحمد، ومسلم، والترمذى عن المغيرة)\n٤٤٧٥٢- ألا أخبركم بأيسر العبادة وأهونها على البدن الصمت، وحسن الخلق (ابن أبى الدنيا فى الصمت عن صفوان بن سليم مرسلًا)\n٤٤٧٥٣- أَلَا أَدُلُّكُ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا قَالَ بَلَى يَا رَسُولَ اللَّهِ قَالَ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِى الْجَنَّةِ (ابن ماجه، والحاكم عن أبى هريرة)","vol":"41","page":233},{"text":"٤٤٧٥٤- ألا أدلكم على أشدكم أملككم لنفسه عند الغضب (الطبرانى فى مكارم الأخلاق عن أنس)\n٤٤٧٥٥- ألظوا بيا ذا الجلال والإكرام (الترمذى عن أنس. أحمد، والترمذى، والحاكم عن ربيعة بن عامر)\n٤٤٧٥٦- ألق عنك شعر الكفر واختتن (أحمد، وأبو داود عن أبى كليب)\n٤٤٧٥٧- اللَّهُمَّ أَحْيِنِى مِسْكِينًا وَأَمِتْنِى مِسْكِينًا وَاحْشُرْنِى فِى زُمْرَةِ الْمَسَاكِينِ يَوْمَ الْقِيَامَةِ فَقَالَتْ عَائِشَةُ لِمَ يَا رَسُولَ اللَّهِ قَالَ إِنَّهُمْ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِأَرْبَعِينَ خَرِيفًا يَا عَائِشَةُ لَا تَرُدِّى الْمِسْكِينَ وَلَوْ بِشِقِّ تَمْرَةٍ يَا عَائِشَةُ أَحِبِّى الْمَسَاكِينَ وَقَرِّبِيهِمْ فَإِنَّ اللَّهَ يُقَرِّبُكِ يَوْمَ الْقِيَامَةِ (الترمذى - غريب - عن أنس)\n٤٤٧٥٨- اللهم أعنى على غمرات الموت، أوسكرات الموت (الترمذى، وابن ماجه، والحاكم عن عائشة)","vol":"41","page":234},{"text":"٤٤٧٥٩- اللهم إنى أسألك الثبات فى الأمر، وأسألك عزيمة الرشد وأسألك شكر نعمتك وحسن عبادتك وأسألك لسانا صادقا وقلبا سليما وأعوذ بك من شر ما تعلم، وأسألك من خير ما تعلم واستغفرك مما تعلم إنك أنت علام الغيوب (الترمذى، والنسائى عن شداد بن أوس)\n٤٤٧٦٠- اللهم إنى أسألك العفة والعافية، فى دنياى ودينى وأهلى ومالى اللهم استر عورتى وآمن روعتى واحفظنى من بين يدى ومن خلفى وعن يمينى وعن شمالى ومن فوقى، وأعوذ بك أن أغتال من تحتى (البزار عن ابن عباس)","vol":"41","page":235},{"text":"٤٤٧٦١- اللهم إنى أسألك رحمة من عندك تهدى بها قلبى وتجمع بها أمرى وتلم بها شعثى وتصلح بها غائبى وترفع بها شاهدى وتزكى بها عملى وتلهمنى بها رشدى وترد بها ألفتى وتعصمنى بها من كل سوء اللهم أعطنى إيمانا ويقينا ليس بعده كفر ورحمة أنال بها شرف كرامتك فى الدنيا والآخرة اللهم إنى أسألك الفوز فى القضاء ونزل الشهداء وعيش السعداء والنصر على الأعداء اللهم إنى أنزل بك حاجتى وإن قصر رأيى وضعف عملى افتقرت إلى رحمتك فاسألك يا قاضى الأمور ويا شافى الصدور كما تجير بين البحور أن تجيرنى من عذاب السعير ومن دعوة الثبور ومن فتنة القبور اللهم ما قصر عنه رأيى ولم تبلغه نيتى ولم تبلغه مسألتى من خير وعدته أحدا من خلقك أو خير أنت معطيه أحدا من عبادك فإنى أرغب إليك فيه وأسألك برحمتك رب العالمين اللهم ذا الحبل الشديد والأمر الرشيد أسألك الأمن يوم الوعيد والجنة يوم الخلود مع المقربين الشهود الركع السجود الموفين بالعهود إنك رحيم ودود وإنك تفعل","vol":"41","page":236},{"text":"ما تريد اللهم اجعلنا هادين مهتدين غير ضالين ولا مضلين سلما لأوليائك وعدوا لأعدائك نحب بحبك من أحبك ونعادى بعداوتك من خالفك اللهم هذا الدعاء وعليك الإجابة وهذا الجهد وعليك التكلان اللهم اجعل لى نورا فى قلبى ونورا فى قبرى ونورا من بين يدى ونورا من خلفى ونورا عن شمالى ونورا من فوقى ونورا من تحتى ونورا فى سمعى ونورا فى بصرى ونورا فى شعرى ونورا فى بشرى ونورا فى لحمى ونورا فى دمى ونورا فى عظامى اللهم أعظم لى نورا وأعطنى نورا واجعل لى نورا سبحان الذى تعطف بالعز وقال به سبحان الذى لبس المجد وتكرم به سبحان الذى لا ينبغى التسبيح إلا له سبحان ذى الفضل والنعم سبحان ذى المجد والكرم سبحان ذى الجلال والإكرام (الترمذى، ومحمد بن نصر فى الصلاة، والطبرانى، والبيهقى فى الدعوات عن ابن عباس)","vol":"41","page":237},{"text":"٤٤٧٦٢- اللهم إنى أسألك صحة فى إيمان، وإيمانا فى حسن خلق ونجاحا يتبعه فلاح، ورحمة منك وعافية ومغفرة منك ورضوانا (الطبرانى فى الأوسط، والحاكم عن أبى هريرة)\n٤٤٧٦٣- اللهم احفظنى بالإسلام قائما، واحفظنى بالإسلام قاعدا واحفظنى بالإسلام راقدا، ولا تشمت بى عدوا ولا حاسدا اللهم إنى أسألك من كل خير خزائنه بيدك، وأعوذ بك من كل شر خزائنه بيدك (الحاكم عن ابن مسعود)\n٤٤٧٦٤- اللهم ارزقنى حبك وحب من ينفعنى حبه عندك اللهم ما رزقتنى مما أحب، فاجعله قوة لى فيما تحب اللهم وما زويت عنى مما أحب فاجعله فراغا لى فيما تحب (الترمذى عن عبد الله بن يزيد الخطمى)\n٤٤٧٦٥- اللهم اعف عنى إنك عفو كريم (الطبرانى فى الأوسط عن أبى سعيد)\n٤٤٧٦٦- اللهم اغفر للمتسرولات من أمتى (البيهقى فى الأدب عن على)\n٤٤٧٦٧- اللهم اغننى بالعلم وزينى بالحلم وأكرمنى بالتقوى وجملنى بالعافية (ابن النجار عن ابن عمر)","vol":"41","page":238},{"text":"٤٤٧٦٨- اللهم افتح مسامع قلبى لذكرك، وارزقنى طاعتك وطاعة رسولك وعملا بكتابك (الطبرانى فى الأوسط عن على)\n٤٤٧٦٩- اللهم رب الناس مذهب البأس اشف أنت الشافى لا شافى إلا أنت اشف شفاء لا يغادر سقما (أحمد، والبخارى عن أنس)\n٤٤٧٧٠- اللهم زدنا ولا تنقصنا، وأكرمنا ولا تهنا، وأعطنا ولا تحرمنا، وآثرنا ولا تؤثر علينا، وأرضنا وارض عنا (الترمذى، والحاكم عن عمر)\n٤٤٧٧١- اللَّهُمَّ لَكَ الْحَمْدُ كَالَّذِى نَقُولُ وَخَيْرًا مِمَّا نَقُولُ اللَّهُمَّ لَكَ صَلَاتِى وَنُسُكِى وَمَحْيَاى وَمَمَاتِى وَإِلَيْكَ مَآبِى وَلَكَ رَبِّ تُرَاثِى اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَوَسْوَسَةِ الصَّدْرِ وَشَتَاتِ الأَمْرِ اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ شَرِّ مَا تَجِىءُ بِهِ الرِّيحُ (الترمذى، والبيهقى فى شعب الإيمان عن على)","vol":"41","page":239},{"text":"٤٤٧٧٢- اللهم هؤلاء أهل بيتى وخاصتى أذهب عنهم الرجس وطهرهم تطهيرا فقالت أم سلمة وأنا معهم يا رسول الله قال إنك إلى خير (الترمذى عن أم سلمة)\n٤٤٧٧٣- ألم أنهك أن ترفعى شيئا لغد فإن الله يأتى برزق كل غد (أحمد، والبيهقى فى شعب الإيمان عن أنس)\n٤٤٧٧٤- ألم تروا إلى الإنسان إذا مات شخص بصره فذاك حين يتبع بصره نفسه (مسلم عن أبى هريرة)\n٤٤٧٧٥- ألم تروا إلى ما قال ربكم قال ما أنعمت على عبادى من نعمة إلا أصبح فريق منهم بها كافرين، يقولون الكواكب، وما الكواكب (أحمد، ومسلم، والنسائى عن أبى هريرة. النسائى عن زيد بن خالد الجهنى)\n٤٤٧٧٦- ألم تعلموا ما لقى صاحب بنى إسرائيل كانوا إذا أصابهم البول قطعوا ما أصابه منهم، فنهاهم عن ذلك فعذب فى قبره (أبو داود، والنسائى، وابن ماجه، وابن حبان، والحاكم، والبيهقى عن عبد الرحمن بن حسنة)\n٤٤٧٧٧- ألهم إسماعيل هذا اللسان العربى إلهاما (الحاكم، والبيهقى فى شعب الإيمان عن جابر)","vol":"41","page":240},{"text":"٤٤٧٧٨- أليس الدهر كله غدا (ابن سعد عن زيد بن أسلم مرسلًا)\n٤٤٧٧٩- أليس قد مكث هذا بعده سنة فأدرك رمضان فصامه وصلى كذا وكذا سجدة فى السنة، فلما بينهما أبعد مما بين السماء والأرض (ابن ماجه، وابن حبان، والبيهقى عن طلحة)\n٤٤٧٨٠- إليك انتهت الأمانى، يا صاحب العافية (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أبى هريرة)\n٤٤٧٨١- إليك ربى حببنى وفى نفسى لك ربى ذللنى، وفى أعين الناس عظمنى ومن سيئ الأخلاق جنبنى (ابن لال عن ابن مسعود)","vol":"41","page":241},{"text":"٤٤٧٨٢- أَمَا إِنَّكُمْ لَوْ أَكْثَرْتُمْ ذِكْرَ هَاذِمِ اللَّذَّاتِ لَشَغَلَكُمْ عَمَّا أَرَى فَأَكْثِرُوا مِنْ ذِكْرِ هَاذِمِ اللَّذَّاتِ الْمَوْتِ فَإِنَّهُ لَمْ يَأْتِ عَلَى الْقَبْرِ يَوْمٌ إِلاَّ تَكَلَّمَ فِيهِ فَيَقُولُ أَنَا بَيْتُ الْغُرْبَةِ وَأَنَا بَيْتُ الْوَحْدَةِ وَأَنَا بَيْتُ التُّرَابِ وَأَنَا بَيْتُ الدُّودِ فَإِذَا دُفِنَ الْعَبْدُ الْمُؤْمِنُ قَالَ لَهُ الْقَبْرُ مَرْحَبًا وَأَهْلًا أَمَا إِنْ كُنْتَ لأَحَبَّ مَنْ يَمْشِى عَلَى ظَهْرِى إِلَى فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَى فَسَتَرَى صَنِيعِى بِكَ قَالَ فَيَتَّسِعُ لَهُ مَدَّ بَصَرَهِ وَيُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ وَإِذَا دُفِنَ الْعَبْدُ الْفَاجِرُ أَوِ الْكَافِرُ قَالَ لَهُ الْقَبْرُ لَا مَرْحَبًا وَلَا أَهْلًا أَمَا إِنْ كُنْتَ لأَبْغَضَ مَنْ يَمْشِى عَلَى ظَهْرِى إِلَى فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَى","vol":"41","page":242},{"text":"فَسَتَرَى صَنِيعِى بِكَ قَالَ فَيَلْتَئِمُ عَلَيْهِ حَتَّى تَلْتَقِى عَلَيْهِ وَتَخْتَلِفَ أَضْلَاعُهُ قَالَ قَالَ رَسُولُ اللَّهِ - ﷺ - بِأَصَابِعِهِ فَأَدْخَلَ بَعْضَهَا فِى جَوْفِ بَعْضٍ قَالَ وَيُقَيِّضُ اللَّهُ لَهُ سَبْعِينَ تِنِّينًا لَوْ أَنَّ وَاحِدًا مِنْهَا نَفَخَ فِى الأَرْضِ مَا أَنْبَتَتْ شَيْئًا مَا بَقِيَتِ الدُّنْيَا فَيَنْهَشْنَهُ وَيَخْدِشْنَهُ حَتَّى يُفْضَى بِهِ إِلَى الْحِسَابِ قَالَ قَالَ رَسُولُ اللَّهِ - ﷺ - إِنَّمَا الْقَبْرُ رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ أَوْ حُفْرَةٌ مِنْ حُفَرِ النَّارِ (الترمذى عن أبى سعيد)\n٤٤٧٨٣- أما إنه لا يدرك قوم بعدكم صاعكم ولا مدكم (الحاكم، وابن ماجه عن أبى سعيد)","vol":"41","page":243},{"text":"٤٤٧٨٤- أما بعد فإن أصدق الحديث كتاب الله وأوثق العرى كلمة التقوى وخير الملل ملة إبراهيم وخير السنن سنة محمد - ﷺ - وأشرف الحديث ذكر الله وأحسن القصص هذا القرآن وخير الأمور عوازمها وشر الأمور محدثاتها وأحسن الهدى هدى الأنبياء وأشرف الموت قتل الشهداء وأعمى العمى الضلالة بعد الهدى وخير العلم ما نفع وخير الهدى ما اتبع وشر العمى عمى القلب واليد العليا خير من اليد السفلى وما قل وكفى خير مما كثر وألهى وشر المعذرة حين يحضر الموت وشر الندامة يوم القيامة ومن الناس من لا يأتى الصلاة إلا دبرا ومنهم من لا يذكر الله إلا هجرا وأعظم الخطايا اللسان الكذوب وخير الغنى غنى النفس وخير الزاد التقوى ورأس الحكمة مخافة الله وخير ما وقر فى القلوب اليقين والارتياب من الكفر والنياحة من عمل الجاهلية والغلول من جثا جهنم والكنز كى من النار والشعر من مزامير إبليس والخمر جماع الإثم والنساء حبائل الشيطان والشباب شعبة من الجنون وشر","vol":"41","page":244},{"text":"المكاسب كسب الربا وشر المآكل مال اليتيم والسعيد من وعظ بغيره والشقى من شقى فى بطن أمه وإنما يصير أحدكم إلى موضع أربع أذرع والأمر بآخره وملاك العمل خواتمه وشر الروايا روايا الكذب وكل ما هو آت قريب وسباب المؤمن فسوق وقتال المؤمن كفر وأكل لحمه من معصية الله وحرمة ماله كحرمة دمه ومن يتأل على الله يكذبه ومن يغفر يغفر الله له ومن يعف يعف الله عنه ومن يكظم الغيظ يأجره الله ومن يصبر على الرزية يعوضه الله ومن يتبع السمعة يسمع الله به ومن يصبر يضعف الله له ومن يعص الله يعذبه الله اللهم اغفر لى ولأمتى أستغفر الله لى ولكم (البيهقى فى الدلائل، وابن عساكر عن عقبة بن عامر الجهنى، وأبو نصر السجزى فى الإبانة عن أبى الدرداء. ابن أبى شيبة عن ابن مسعود موقوفا)","vol":"41","page":245},{"text":"٤٤٧٨٥- أما ترضى إحداكن أنها إذا كانت حاملا من زوجها وهو عنها راض أن لها مثل أجر الصائم القائم فى سبيل الله، وإذا أصابها الطلق لم يعلم أهل السماء والأرض ما أخفى لها من قرة أعين فإذا وضعت لم يخرج من لبنها جرعة ولم يمص من ثديها مصة إلا كان لها بكل جرعة وبكل مصة حسنة، فإن أسهرها ليلة كان لها مثل أجر سبعين رقبة تعتقهم فى سبيل الله سلامة، أتدرين من أعنى بهذا المتنعمات الصالحات المطيعات لأزواجهن اللاتى لا يكفرن العشير (الحسن بن سفيان، والطبرانى فى الأوسط، وابن عساكر عن سلامة حاضنة السيد إبراهيم)\n٤٤٧٨٦- أما رأيت العارض الذى عرض لى قبيل هو ملك من الملائكة لم يهبط إلى الأرض قط قبل هذه الليلة، استأذن ربه أن يسلم على ويبشرنى أن الحسن والحسين سيدا شباب أهل الجنة وأن فاطمة سيدة نساء أهل الجنة (أحمد، والترمذى، والنسائى، وابن حبان عن حذيفة)","vol":"41","page":246},{"text":"٤٤٧٨٧- أما شعرت أن الله قد زوجنى فى الجنة مريم بنت عمران وكلثم أخت موسى وامرأة فرعون (الطبرانى عن أبى أمامة)\n٤٤٧٨٨- أما مررت بوادى قوم ممحلا ثم تمر به خضراء ثم تمر به ممحلا ثم تمر به خضراء كذلك يحيى الله الموتى (أحمد، والطبرانى عن أبى رزين)\n٤٤٧٨٩- أمامكم حوضى كما بين جرباء وأذرح (البخارى، وأبو داود عن ابن عمر)\n٤٤٧٩٠- أملك يدك (البخارى فى التاريخ عن أسود بن أصرم)\n٤٤٧٩١- املكوا العجين، فإنه أعظم للبركة (ابن عدى عن أنس)\n٤٤٧٩٢- أمنوا إذا قرئ ﴿غير المغضوب عليهم ولا الضالين﴾ (ابن شاهين فى السنة عن على)\n٤٤٧٩٣- إن آدم غسلته الملائكة بماء وسدر، وكفنوه، وألحدوا له ودفنوه، وقالوا هذه سنتكم يا بنى آدم فى موتاكم (الطبرانى فى الأوسط عن أُبَى)\n٤٤٧٩٤- إن آدم قام خطيبا فى أربعين ألفا من ولده وولد ولده وقال إن ربى عهد إلى فقال يا آدم أقلل من كلامك ترجع إلى جوارى (الديلمى عن أنس)","vol":"41","page":247},{"text":"٤٤٧٩٥- إن أبخل الناس من بخل بالسلام، وأعجز الناس من عجز عن الدعاء (البخارى عن أبى هريرة)\n٤٤٧٩٦- إن أبخل الناس من ذكرت عنده ولم يصل على (الحارث عن عوف بن مالك)\n٤٤٧٩٧- إن أبغض عباد الله إلى الله العفريت النفريت الذى لم يرزأ فى مال ولا ولد (البيهقى فى شعب الإيمان عن أبى عثمان النهدى مرسلًا)\n٤٤٧٩٨- إن اتخذت شعرا فأكرمه (البيهقى فى شعب الإيمان عن جابر)\n٤٤٧٩٩- إن أحب الأعمال إلى الله أدومها وإن قل (إسحاق بن راهويه عن عائشة)\n٤٤٨٠٠- إن أحب عباد الله إلى الله أنصحهم لعباده (عبد الله فى زوائد الزهد عن الحسن مرسلًا)\n٤٤٨٠١- إن أردت أن يلين قلبك فأطعم المساكين وامسح رأس اليتيم (أحمد، والبيهقى)\n٤٤٨٠٢- إن أشد الناس تصديقا للناس أصدقهم حديثا، وإن أشد الناس تكذيبا أكذبهم حديثا (أبو الحسن القزوينى فى أماليه عن أبى أمامة)\n٤٤٨٠٣- إن أعظم الناس خطايا يوم القيامة أكثرهم خوضا فى الباطل (ابن أبى الدنيا فى الصمت عن قتادة مرسلًا)","vol":"41","page":248},{"text":"٤٤٨٠٤- إن أكمل المؤمنين إيمانا أحسنهم خلقا، وإن حسن الخلق ليبلغ درجة الصوم والصلاة (البزار عن أنس)\n٤٤٨٠٥- إن التى تورث المال غير أهله، عليها نصف عذاب الأمة (عبد الرزاق عن ثوبان)\n٤٤٨٠٦- إن الرجل إذا نزع ثمرة من الجنة عادت مكانها أخرى (الطبرانى عن ثوبان)\n٤٤٨٠٧- إن الرجل ليصلى الصلاة ولما فاته منها أفضل من أهله وماله (الطبرانى عن طلق بن حبيب)\n٤٤٨٠٨- إن الشيخ يملك نفسه (أحمد، والطبرانى عن ابن عمرو)\n٤٤٨٠٩- إن الشيطان إذا سمع النداء بالصلاة ذهب حتى يكون مكان الروحاء (مسلم عن أبى هريرة)","vol":"41","page":249},{"text":"٤٤٨١٠- إن الشيطان قد يئس أن تعبد الأصنام فى أرض العرب ولكنه سيرضى منكم بدون ذلك بالمحقرات وهى الموبقات يوم القيامة اتقوا المظالم ما استطعتم فإن العبد يجىء بالحسنات يوم القيامة يرى أنه ستنجيه فما زال عبد يقوم فيقول يا رب ظلمنى عبدك مظلمة فيقول امحوا من حسناته ما يزال كذلك حتى ما يبقى له حسنة من الذنوب وإن مثل ذلك كسفر نزلوا بفلاة من الأرض ليس معهم حطب فتفرق القوم ليحتطبوا فلم يلبثوا أن حطبوا فأعظموا النار وطبخوا ما أرادوا وكذلك الذنوب (أبو يعلى عن عبد الله)\n٤٤٨١١- إن الصدقة لا تزيد المال إلا كثرة (ابن عدى عن ابن عمر)\n٤٤٨١٢- إن الصلاة قربان المؤمن (ابن عدى عن أنس)\n٤٤٨١٣- إن العبد آخذ عن الله أدبا حسنا، إذا وسع عليه وسع، وإذا أمسك عليه أمسك (أبو نعيم فى الحلية عن أبن عمر)\n٤٤٨١٤- إن العبد إذا صلى فى العلانية فأحسن وصلى فى السر فأحسن قال الله هذا عبدى حقا (ابن ماجه، والديلمى عن أبى هريرة)","vol":"41","page":250},{"text":"٤٤٨١٥- إِنَّ الْعَبْدَ إِذَا وُضِعَ فِى قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ حَتَّى إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ أَتَاهُ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولَانِ لَهُ مَا كُنْتَ تَقُولُ فِى هَذَا الرَّجُلِ لِمُحَمَّدٍ - ﷺ - فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ فَيُقَالُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ فَقَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا فِى الْجَنَّةِ قَالَ رَسُولُ اللَّهِ - ﷺ - فَيَرَاهُمَا جَمِيعًا قَالَ رَوْحٌ فِى حَدِيثِهِ قَالَ قَتَادَةُ فَذَكَرَ لَنَا أَنَّهُ يُفْسَحُ لَهُ فِى قَبْرِهِ سَبْعُونَ ذِرَاعًا وَيُمْلأُ عَلَيْهِ خُضْرًا إِلَى يَوْمِ يُبْعَثُونَ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَنَسِ بْنِ مَالِكٍ قَالَ وَأَمَّا الْكَافِرُ والْمُنَافِقُ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِى هَذَا الرَّجُلِ فَيَقُولُ لَا أَدْرِى كُنْتُ","vol":"41","page":251},{"text":"أَقُولُ مَا يَقُولُ النَّاسُ فَيُقَالُ لَهُ لَا دَرَيْتَ وَلَا تَلَيْتَ ثُمَّ يُضْرَبُ بِمِطْرَاقٍ مِنْ حَدِيدٍ ضَرْبَةً بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً فَيَسْمَعُهَا مَنْ يَلِيهِ غَيْرُ الثَّقَلَيْنِ وَقَالَ بَعْضُهُمْ يَضِيقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ أَضْلَاعُهُ (أحمد، والبيهقى، وأبو داود، والنسائى عن أنس)\n٤٤٨١٦- إن العبد ليشرف على حاجة من حاجات الدنيا، فيذكره الله من فوق سبع سماوات، فيقول يا ملائكتى إن عبدى هذا قد أشرف على حاجة من حوائج الدنيا، فإن فتحتها له فتحت له بابًا إلى النار، ولكن ازووها عنهفيصبح العبد عاضًا أنامله يقول \"من سعى بيمن دهانيوما هى إلا رحمة ﵀ بها (أبو نعيم فى الحلية عن ابن مسعود موقوفا)\n٤٤٨١٧- إن العجب ليحبط عمل سبعين سنة (الديلمى عن الحسن بن على)\n٤٤٨١٨- إن العدة عطية (الخرائطى فى مكارم الأخلاق عن الحسن مرسلًا)","vol":"41","page":252},{"text":"٤٤٨١٩- إن الله إذا أنزل سطواته على أهل نقمته فوافت آجال قوم صالحين فأهلكوا بهلاكهم، ثم يبعثون على نياتهم وأعمالهم (البيهقى فى شعب الإيمان عن عائشة)\n٤٤٨٢٠- إن الله إذا قضى على عبد قضاء لم يكن لقضائه مرد (ابن قانع عن شرحبيل بن السمط)\n٤٤٨٢١- إِنَّ اللَّهَ أَمَرَ يَحْيَى بْنَ زَكَرِيَّا بِخَمْسِ كَلِمَاتٍ أَنْ يَعْمَلَ بِهِنَّ وَأَنْ يَأْمُرَ بَنِى إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ وَكَادَ أَنْ يُبْطِئَ فَقَالَ لَهُ عِيسَى إِنَّكَ قَدْ أُمِرْتَ بِخَمْسِ كَلِمَاتٍ أَنْ تَعْمَلَ بِهِنَّ وَتَأْمُرَ بَنِى إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ فَإِمَّا أَنْ تُبَلِّغَهُنَّ وَإِمَّا أَنْ أُبَلِّغَهُنَّ فَقَالَ يَا أَخِى إِنِّى أَخْشَى إِنْ سَبَقْتَنِى أَنْ أُعَذَّبَ أَوْ يُخْسَفَ بِى قَالَ فَجَمَعَ يَحْيَى بَنِى إِسْرَائِيلَ فِى بَيْتِ الْمَقْدِسِ حَتَّى امْتَلأَ الْمَسْجِدُ فَقُعِدَ عَلَى الشُّرَفِ فَحَمِدَ اللَّهَ","vol":"41","page":253},{"text":"وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ اللَّهَ أَمَرَنِى بِخَمْسِ كَلِمَاتٍ أَنْ أَعْمَلَ بِهِنَّ وَآمُرَكُمْ أَنْ تَعْمَلُوا بِهِنَّ أَوَّلُهُنَّ أَنْ تَعْبُدُوا اللَّهَ لَا تُشْرِكُوا بِهِ شَيْئًا فَإِنَّ مَثَلَ ذَلِكَ مَثَلُ رَجُلٍ اشْتَرَى عَبْدًا مِنْ خَالِصِ مَالِهِ بِوَرِقٍ أَوْ ذَهَبٍ فَجَعَلَ يَعْمَلُ وَيُؤَدِّى غَلَّتَهُ إِلَى غَيْرِ سَيِّدِهِ فَأَيُّكُمْ سَرَّهُ أَنْ يَكُونَ عَبْدُهُ كَذَلِكَ وَإِنَّ اللَّهَ خَلَقَكُمْ وَرَزَقَكُمْ فَاعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَآمُرُكُمْ بِالصَّلَاةِ فَإِنَّ اللَّهَ يَنْصِبُ وَجْهَهُ لِوَجْهِ عَبْدِهِ مَا لَمْ يَلْتَفِتْ فَإِذَا صَلَّيْتُمْ فَلَا تَلْتَفِتُوا وَآمُرُكُمْ بِالصِّيَامِ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ مَعَهُ صُرَّةٌ مِنْ مِسْكٍ فِى عِصَابَةٍ كُلُّهُمْ يَجِدُ رِيحَ الْمِسْكِ وَإِنَّ خُلُوفَ فَمِ الصِّائِمِ عِنْدَ اللَّهِ أَطْيَبُ مِنْ","vol":"41","page":254},{"text":"رِيحِ الْمِسْكِ وَآمُرُكُمْ بِالصَّدَقَةِ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ أَسَرَهُ الْعَدُوُّ فَشَدُّوا يَدَيْهِ إِلَى عُنُقِهِ وَقَدَّمُوهُ لِيَضْرِبُوا عُنُقَهُ فَقَالَ هَلْ لَكُمْ أَنْ أَفْتَدِى نَفْسِى مِنْكُمْ فَجَعَلَ يَفْتَدِى نَفْسَهُ مِنْهُمْ بِالْقَلِيلِ وَالْكَثِيرِ حَتَّى فَكَّ نَفْسَهُ وَآمُرُكُمْ بِذِكْرِ اللَّهِ كَثِيرًا وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ طَلَبَهُ الْعَدُوُّ سِرَاعًا فِى أَثَرِهِ فَأَتَى حِصْنًا حَصِينًا فَتَحَصَّنَ فِيهِ وَإِنَّ الْعَبْدَ أَحْصَنُ مَا يَكُونُ مِنَ الشَّيْطَانِ إِذَا كَانَ فِى ذِكْرِ اللَّهِ قَالَ فَقَالَ رَسُولُ اللَّهِ - ﷺ - وَأَنَا آمُرُكُمْ بِخَمْسٍ اللَّهُ أَمَرَنِى بِهِنَّ بِالْجَمَاعَةِ وَالسَّمْعِ وَالطَاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِى سَبِيلِ اللَّهِ فَإِنَّهُ مَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ","vol":"41","page":255},{"text":"الإِسْلَامِ مِنْ عُنُقِهِ إِلاَّ أَنْ يَرْجِعَ وَمَنْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ فَهُوَ مِنْ جُثَاءِ جَهَنَّمَ قَالُوا يَا رَسُولَ اللَّهِ وَإِنْ صَامَ وَإِنْ صَلَّى قَالَ وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ فَادْعُوا الْمُسْلِمِينَ بِأَسْمَائِهِمْ بِمَا سَمَّاهُمُ اللَّهُ الْمُسْلِمِينَ الْمُؤْمِنِينَ عِبَادَ اللَّهِ (أحمد، والبخارى فى التاريخ، والترمذى، وسعيد بن منصور، والنسائى، وابن حبان، والحاكم عن الحارث بن الحارث الأشعرى)\n٤٤٨٢٢- إن الله حجب التوبة عن صاحب كل بدعة (ابن راهويه، وابن أبى عاصم، والطبرانى فى الأوسط عن أنس)\n٤٤٨٢٣- إن الله خلق آدم من ثلاثة ترب سوداء وبيضاء وحمراء (ابن سعد عن أبى ذر)","vol":"41","page":256},{"text":"٤٤٨٢٤- إن الله سيخلص رجلا من أمتى على رءوس الخلائق يوم القيامة فينشر عليه تسعة وتسعين سجلا كل سجل مثل مد البصر ثم يقول أتنكر من هذا شيئا أظلمك كتبتى الحافظون فيقول لا يا رب فيقول أفلك عذر فيقول لا يا رب فيقول بلى إن لك عندنا حسنة وإنه لا ظلم عليك اليوم فتخرج بطاقة فيها أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله فيقول أحضر وزنك فيقول يا رب ماهذه البطاقة مع هذه السجلات فيقال فإنك لا تظلم فتوضع السجلات فى كفة والبطاقة فى كفة فطاشت السجلات وثقلت البطاقة ولا يثقل مع اسم الله شىء (أحمد، والترمذى، والحاكم، والبيهقى فى شعب الإيمان عن ابن عمر)\n٤٤٨٢٥- إن الله عفو يحب العفو (الحاكم عن ابن مسعود ابن عدى عن عبد الله بن جعفر)\n٤٤٨٢٦- إن الله غيور يحب الغيور وإن عمر غيور (رسته فى الإيمان عن عبد الرحمن بن رافع مرسلًا)","vol":"41","page":257},{"text":"٤٤٨٢٧- إن الله كره لكم ستا العبث فى الصلاة، والمن بالصدقة، والرفث فى الصيام، والضحك عند القبور، ودخول المساجد وأنتم جنب، وإدخال العيون البيوت بغير إذن (سعيد بن منصور عن يحيى بن أبى كثير مرسلًا)\n٤٤٨٢٨- إن الله لا يؤخر نفسا إذا جاء أجلها وإنما زيادة العمر ذرية صالحة يرزقها العبد فيدعون له بعد موته فيلحقه دعاؤهم فى قبره، فذلك زيادة العمر (الطبرانى عن أبى الدرداء)\n٤٤٨٢٩- إن الله لا يأذن لشىء من أهل الأرض إلا لأذان المؤذنين والصوت الحسن بالقرآن (الخطيب عن معقل بن يسار)\n٤٤٨٣٠- إن الله لا يجمع أمتى على ضلالة، ويد الله مع الجماعة، من شذ شذ إلى النار (الترمذى عن ابن عمر)\n٤٤٨٣١- إن الله لا يهتك ستر عبد فيه مثقال ذرة من خير (ابن عدى عن أنس)\n٤٤٨٣٢- إن الله وهب لأمتى ليلة القدر، ولم يعطها من كان قبلكم (الديلمى عن أنس)\n٤٤٨٣٣- إن الله يبغض كل عالم بالدنيا جاهل بالآخرة (الحاكم فى تاريخه عن أبى هريرة)","vol":"41","page":258},{"text":"٤٤٨٣٤- إن الله يحب أبناء السبعين ويستحيى من أبناء الثمانين (أبو نعيم فى الحلية عن على)\n٤٤٨٣٥- إن الله يحب أن يعمل بفرائضه (ابن عدى عن عائشة)\n٤٤٨٣٦- إن الله يحب أهل البيت الخصيب (ابن أبى الدنيا فى قرى الضيف عن ابن جريج معضلا)\n٤٤٨٣٧- إن الله يحب ابن عشرين إذا كان شبه ابن ثمانين، ويبغض ابن ستين إذا كان شبه ابن عشرين (الديلمى عن عثمان)\n٤٤٨٣٨- إن الله يحب حفظ الود القديم (ابن عدى عن عائشة)\n٤٤٨٣٩- إن الله يحب من العامل إذا عمل أن يحسن (البيهقى فى شعب الإيمان عن كليب)\n٤٤٨٤٠- إن الله يحب من عباده الغيور (الطبرانى فى الأوسط عن على)\n٤٤٨٤١- إن الله يدخل بلقمة الخبز وقبضة التمر ومثله مما ينفع المسكين ثلاثة الجنة صاحب البيت الآمر به، والزوجة المصلحة والخادم الذى يناول المسكين (الحاكم عن أبى هريرة)\n٤٤٨٤٢- إن الله يزيد فى عمر الرجل ببره والديه (ابن منيع، وابن عدى عن جابر)","vol":"41","page":259},{"text":"٤٤٨٤٣- إن الله يسأل العبد عن فضل علمه كما يسأل عن فضل ماله (الطبرانى فى الأوسط عن ابن عمر)\n٤٤٨٤٤- إن المرء ليصل رحمه وما بقى من عمره إلا ثلاثة أيام فينسئه الله ثلاثين سنة، وإن الرجل ليقطع الرحم وقد بقى من عمره ثلاثون سنة فصيره الله إلى ثلاثة أيام (أبو الشيخ عن ابن عمرو)\n٤٤٨٤٥- إِنَّ الْمَيِّتَ يَصِيرُ إِلَى الْقَبْرِ فَيُجْلَسُ الرَّجُلُ الصَّالِحُ فِى قَبْرِهِ غَيْرَ فَزِعٍ وَلَا مَشْعُوفٍ ثُمَّ يُقَالُ لَهُ فِيمَ كُنْتَ فَيَقُولُ كُنْتُ فِى الإِسْلَامِ فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ - ﷺ - جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ فَصَدَّقْنَاهُ فَيُقَالُ لَهُ هَلْ رَأَيْتَ اللَّهَ فَيَقُولُ مَا يَنْبَغِى لأَحَدٍ أَنْ يَرَى اللَّهَ فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا","vol":"41","page":260},{"text":"وَقَاكَ اللَّهُ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ وَيُقَالُ لَهُ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مُتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللَّهُ وَيُجْلَسُ الرَّجُلُ السُّوءُ فِى قَبْرِهِ فَزِعًا مَشْعُوفًا فَيُقَالُ لَهُ فِيمَ كُنْتَ فَيَقُولُ لَا أَدْرِى فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ قَوْلًا فَقُلْتُهُ فَيُفْرَجُ لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا صَرَفَ اللَّهُ عَنْكَ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ عَلَى الشَّكِّ كُنْتَ وَعَلَيْهِ مُتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللَّهُ (ابن ماجه، وأحمد عن أبى هريرة)","vol":"41","page":261},{"text":"٤٤٨٤٦- إن الناس لا يرفعون شيئا إلا وضعه الله (البيهقى فى شعب الإيمان عن سعيد بن المسيب مرسلًا)\n٤٤٨٤٧- إن باب الرزق مفتوح من لدن العرش إلى قرار بطن الأرض ويرزق الله كل عبد على قدر همته ونهمته (أبو نعيم فى الحلية عن الزبير)\n٤٤٨٤٨- إن أهل البيت يتتابعون فى النار حتى ما يبقى منهم حر ولا عبد ولا أمة، وإن أهل البيت يتتابعون فى الجنة حتى ما يبقى منهم حر ولا عبد ولا أمة (الطبرانى عن أبى جحيفة)\n٤٤٨٤٩- إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ (أحمد، والبخارى، ومسلم، وسعيد بن منصور، والنسائى عن عائشة)","vol":"41","page":262},{"text":"٤٤٨٥٠- إِنَّ ثَلَاثَةً فِى بَنِى إِسْرَائِيلَ أَبْرَصَ وَأَقْرَعَ وَأَعْمَى فَأَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ فَبَعَثَ إِلَيْهِمْ مَلَكًا فَأَتَى الأَبْرَصَ فَقَالَ أَى شَىءٍ أَحَبُّ إِلَيْكَ قَالَ لَوْنٌ حَسَنٌ وَجِلْدٌ حَسَنٌ وَيَذْهَبُ عَنِّى الَّذِى قَدْ قَذِرَنِى النَّاسُ قَالَ فَمَسَحَهُ فَذَهَبَ عَنْهُ قَذَرُهُ وَأُعْطِى لَوْنًا حَسَنًا وَجِلْدًا حَسَنًا قَالَ فَأَى الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الإِبِلُ أَوْ قَالَ الْبَقَرُ شَكَّ إِسْحَاقُ إِلاَّ أَنَّ الأَبْرَصَ أَوِ الأَقْرَعَ قَالَ أَحَدُهُمَا الإِبِلُ وَقَالَ الآخَرُ الْبَقَرُ قَالَ فَأُعْطِى نَاقَةً عُشَرَاءَ فَقَالَ بَارَكَ اللَّهُ لَكَ فِيهَا قَالَ فَأَتَى الأَقْرَعَ فَقَالَ أَى شَىءٍ أَحَبُّ إِلَيْكَ قَالَ شَعَرٌ حَسَنٌ وَيَذْهَبُ عَنِّى هَذَا الَّذِى قَذِرَنِى النَّاسُ قَالَ فَمَسَحَهُ فَذَهَبَ عَنْهُ وَأُعْطِى شَعَرًا حَسَنًا قَالَ فَأَى","vol":"41","page":263},{"text":"الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْبَقَرُ فَأُعْطِى بَقَرَةً حَامِلًا فَقَالَ بَارَكَ اللَّهُ لَكَ فِيهَا قَالَ فَأَتَى الأَعْمَى فَقَالَ أَى شَىءٍ أَحَبُّ إِلَيْكَ قَالَ أَنْ يَرُدَّ اللَّهُ إِلَى بَصَرِى فَأُبْصِرَ بِهِ النَّاسَ قَالَ فَمَسَحَهُ فَرَدَّ اللَّهُ إِلَيْهِ بَصَرَهُ قَالَ فَأَى الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْغَنَمُ فَأُعْطِى شَاةً وَالِدًا فَأُنْتِجَ هَذَانِ وَوَلَّدَ هَذَا قَالَ فَكَانَ لِهَذَا وَادٍ مِنَ الإِبِلِ وَلِهَذَا وَادٍ مِنَ الْبَقَرِ وَلِهَذَا وَادٍ مِنَ الْغَنَمِ قَالَ ثُمَّ إِنَّهُ أَتَى الأَبْرَصَ فِى صُورَتِهِ وَهَيْئَتِهِ فَقَالَ رَجُلٌ مِسْكِينٌ قَدِ انْقَطَعَتْ بِى الْحِبَالُ فِى سَفَرِى فَلَا بَلَاغَ لِى الْيَوْمَ إِلاَّ بِاللَّهِ ثُمَّ بِكَ أَسْأَلُكَ بِالَّذِى أَعْطَاكَ اللَّوْنَ الْحَسَنَ وَالْجِلْدَ الْحَسَنَ وَالْمَالَ بَعِيرًا أَتَبَلَّغُ عَلَيْهِ فِى سَفَرِى فَقَالَ","vol":"41","page":264},{"text":"الْحُقُوقُ كَثِيرَةٌ فَقَالَ لَهُ كَأَنِّى أَعْرِفُكَ أَلَمْ تَكُنْ أَبْرَصَ يَقْذَرُكَ النَّاسُ فَقِيرًا فَأَعْطَاكَ اللَّهُ فَقَالَ إِنَّمَا وَرِثْتُ هَذَا الْمَالَ كَابِرًا عَنْ كَابِرٍ فَقَالَ إِنْ كُنْتَ كَاذِبًا فَصَيَّرَكَ اللَّهُ إِلَى مَا كُنْتَ قَالَ وَأَتَى الأَقْرَعَ فِى صُورَتِهِ فَقَالَ لَهُ مِثْلَ مَا قَالَ لِهَذَا وَرَدَّ عَلَيْهِ مِثْلَ مَا رَدَّ عَلَى هَذَا فَقَالَ إِنْ كُنْتَ كَاذِبًا فَصَيَّرَكَ اللَّهُ إِلَى مَا كُنْتَ قَالَ وَأَتَى الأَعْمَى فِى صُورَتِهِ وَهَيْئَتِهِ فَقَالَ رَجُلٌ مِسْكِينٌ وَابْنُ سَبِيلٍ انْقَطَعَتْ بِى الْحِبَالُ فِى سَفَرِى فَلَا بَلَاغَ لِى الْيَوْمَ إِلاَّ بِاللَّهِ ثُمَّ بِكَ أَسْأَلُكَ بِالَّذِى رَدَّ عَلَيْكَ بَصَرَكَ شَاةً أَتَبَلَّغُ بِهَا فِى سَفَرِى فَقَالَ قَدْ كُنْتُ أَعْمَى فَرَدَّ اللَّهُ إِلَى بَصَرِى فَخُذْ مَا شِئْتَ وَدَعْ مَا شِئْتَ فَوَاللَّهِ لَا","vol":"41","page":265},{"text":"أَجْهَدُكَ الْيَوْمَ شَيْئًا أَخَذْتَهُ لِلَّهِ فَقَالَ أَمْسِكْ مَالَكَ فَإِنَّمَا ابْتُلِيتُمْ فَقَدْ رُضِى عَنْكَ وَسُخِطَ عَلَى صَاحِبَيْكَ (البخارى، ومسلم عن أبى هريرة)\n٤٤٨٥١- إن جزءا من سبعين جزءا من أجزاء النبوة تأخير السحور وتبكير الفطور، وإشارة الرجل بأصبعه فى الصلاة (عبد الرزاق، وابن عدى عن أبى هريرة)\n٤٤٨٥٢- إن حسن العهد من الإيمان (الحاكم عن عائشة)\n٤٤٨٥٣- إن حقا على المؤمنين أن يتوجع بعضهم لبعض كما يألم الجسد للرأس (أبو الشيخ فى التوبيخ عن محمد بن كعب مرسلًا)","vol":"41","page":266},{"text":"٤٤٨٥٤- أَنَّ رَجُلًا زَارَ أَخًا لَهُ فِى قَرْيَةٍ أُخْرَى فَأَرْصَدَ اللَّهُ عَلَى مَدْرَجَتِهِ مَلَكًا فَقَالَ لَهُ أَيْنَ تَذْهَبُ قَالَ أَزُورُ أَخًا لِى فِى اللَّهِ فِى قَرْيَةِ كَذَا وَكَذَا قَالَ هَلْ لَهُ عَلَيْكَ مِنْ نِعْمَةٍ تَرُبُّهَا قَالَ لَا وَلَكِنَّنِى أَحْبَبْتُهُ فِى اللَّهِ قَالَ فَإِنِّى رَسُولُ اللَّهِ إِلَيْكَ إِنَّ اللَّهَ قَدْ أَحَبَّكَ كَمَا أَحْبَبْتَهُ فِيهِ (أحمد، والبخارى فى الأدب عن أبى هريرة)","vol":"41","page":267},{"text":"٤٤٨٥٥- أَنَّ رَجُلًا مِنْ بَنِى إِسْرَائِيلَ سَأَلَ بَعْضَ بَنِى إِسْرَائِيلَ أَنْ يُسْلِفَهُ أَلْفَ دِينَارٍ قَالَ ائْتِنِى بِشُهَدَاءَ أُشْهِدُهُمْ قَالَ كَفَى بِاللَّهِ شَهِيدًا قَالَ ائْتِنِى بِكَفِيلٍ قَالَ كَفَى بِاللَّهِ كَفِيلًا قَالَ صَدَقْتَ فَدَفَعَهَا إِلَيْهِ إِلَى أَجَلٍ مُسَمًّى فَخَرَجَ فِى الْبَحْرِ فَقَضَى حَاجَتَهُ ثُمَّ الْتَمَسَ مَرْكَبًا يَقْدَمُ عَلَيْهِ لِلأَجَلِ الَّذِى كَانَ أَجَّلَهُ فَلَمْ يَجِدْ مَرْكَبًا فَأَخَذَ خَشَبَةً فَنَقَرَهَا وَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ وَصَحِيفَةً مَعَهَا إِلَى صَاحِبِهَا ثُمَّ زَجَّجَ مَوْضِعَهَا ثُمَّ أَتَى بِهَا الْبَحْرَ ثُمَّ قَالَ اللَّهُمَّ إِنَّكَ قَدْ عَلِمْتَ أَنِّى اسْتَسْلَفْتُ مِنْ فُلَانٍ أَلْفَ دِينَارٍ فَسَأَلَنِى كَفِيلًا فَقُلْتُ كَفَى بِاللَّهِ كَفِيلًا فَرَضِى بِكَ وَسَأَلَنِى شَهِيدًا فَقُلْتُ كَفَى بِاللَّهِ شَهِيدًا فَرَضِى بِكَ","vol":"41","page":268},{"text":"وَإِنِّى قَدْ جَهِدْتُ أَنْ أَجِدَ مَرْكَبًا أَبْعَثُ إِلَيْهِ بِالَّذِى لَهُ فَلَمْ أَجِدْ مَرْكَبًا وَإِنِّى اسْتَوْدَعْتُكَهَا فَرَمَى بِهَا فِى الْبَحْرِ حَتَّى وَلَجَتْ فِيهِ ثُمَّ انْصَرَفَ وَهُوَ فِى ذَلِكَ يَطْلُبُ مَرْكَبًا يَخْرُجُ إِلَى بَلَدِهِ فَخَرَجَ الرَّجُلُ الَّذِى كَانَ أَسْلَفَهُ يَنْظُرُ لَعَلَّ مَرْكَبًا يَجِىءُ بِمَالِهِ فَإِذَا بِالْخَشَبَةِ الَّتِى فِيهَا الْمَالُ فَأَخَذَهَا لأَهْلِهِ حَطَبًا فَلَمَّا كَسَرَهَا وَجَدَ الْمَالَ وَالصَّحِيفَةَ ثُمَّ قَدِمَ الرَّجُلُ الَّذِى كَانَ تَسَلَّفَ مِنْهُ فَأَتَاهُ بِأَلْفِ دِينَارٍ وَقَالَ وَاللَّهِ مَا زِلْتُ جَاهِدًا فِى طَلَبِ مَرْكَبٍ لآتِيَكَ بِمَالِكَ فَمَا وَجَدْتُ مَرْكَبًا قَبْلَ الَّذِى أَتَيْتُ فِيهِ قَالَ هَلْ كُنْتَ بَعَثْتَ إِلَى بِشَىءٍ قَالَ أَلَمْ أُخْبِرْكَ أَنِّى لَمْ أَجِدْ مَرْكَبًا قَبْلَ هَذَا الَّذِى جِئْتُ فِيهِ قَالَ","vol":"41","page":269},{"text":"فَإِنَّ اللَّهَ قَدْ أَدَّى عَنْكَ الَّذِى بَعَثْتَ بِهِ فِى الْخَشَبَةِ فَانْصَرِفْ بِأَلْفِكَ رَاشِدًا (أحمد، والبخارى عن أبى هريرة)\n٤٤٨٥٦- إِنَّ رَجُلَيْنِ مِمَّنْ دَخَلَ النَّارَ اشْتَدَّ صِيَاحُهُمَا فَقَالَ الرَّبُّ أَخْرِجُوهُمَا فَلمَّا أُخْرِجَا قَالَ لَهُمَا لأَى شَىءٍ اشْتَدَّ صِيَاحُكُمَا قَالَا فَعَلْنَا ذَلِكَ لِتَرْحَمَنَا قَالَ إِنَّ رَحْمَتِى لَكُمَا أَنْ تَنْطَلِقَا فَتُلْقِيَا أَنْفُسَكُمَا حَيْثُ كُنْتُمَا مِنَ النَّارِ فَيَنْطَلِقَانِ فَيُلْقِى أَحَدُهُمَا نَفْسَهُ فَيَجْعَلُهَا عَلَيْهِ بَرْدًا وَسَلَامًا وَيَقُومُ الآخَرُ فَلَا يُلْقِى نَفْسَهُ فَيَقُولُ لَهُ الرَّبُّ مَا مَنَعَكَ أَنْ تُلْقِى نَفْسَكَ كَمَا أَلْقَى صَاحِبُكَ فَيَقُولُ يَا رَبِّ إِنِّى لأَرْجُو أَنْ لَا تُعِيدَنِى فِيهَا بَعْدَ مَا أَخْرَجْتَنِى فَيَقُولُ لَهُ الرَّبُّ لَكَ رَجَاؤُكَ فَيَدْخُلَانِ جَمِيعًا الْجَنَّةَ بِرَحْمَةِ اللَّهِ (الترمذى أبى هريرة)","vol":"41","page":270},{"text":"٤٤٨٥٧- إن سركم أن تزكوا صلاتكم فقدموا خياركم (الخطيب عن أبى هريرة)\n٤٤٨٥٨- إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ (الطيالسى، وأحمد، ومسلم، وأبو داود، والنسائى، وابن خزيمة، وابن حبان، والدارقطنى عن حمزة بن عمرو الأسلمى قال سألت رسول الله - ﷺ - عن الصوم فى السفر قال … فذكره. مالك، وأحمد، والبخارى، والترمذى، والنسائى، وابن ماجه عن عائشة)\n٤٤٨٥٩- إن شدة الحر من فيح جهنم فأبردوا الصلاة فى شدة الحر (ابن خزيمة عن ابن عمر)\n٤٤٨٦٠- إن شدة الحر من فيح جهنم فأبردوا بالصلاة (البخارى عن المغيرة بن شعبة)\n٤٤٨٦١- إن شرار أمتى أجرؤهم على صحابتى (ابن عدى عن عائشة)","vol":"41","page":271},{"text":"٤٤٨٦٢- إن عبدا من عباد الله قال يا رب لك الحمد كما ينبغى لجلال وجهك ولعظيم سلطانك، فأعضلت بالملكين، فلم يدريا كيف يكتبانها فصعدا إلى السماء فقالا يا ربنا إن عبدك قد قال مقالة لا ندرى كيف نكتبها فقال الله وهو أعلم بما قاله عبده ماذا قال عبدى قالا يا رب إنه قد قال يا رب لك الحمد كما ينبغى لجلال وجهك ولعظيم سلطانك، فقال الله لهما اكتباها كما قال عبدى حتى يلقانى عبدى فأجزيه بها (ابن ماجه عن ابن عمر)\n٤٤٨٦٣- إن فى الجنة درجة لا ينالها إلا أصحاب الهموم (الديلمى عن أبى هريرة)\n٤٤٨٦٤- إن كنت صائما فصم أيام الغر (أحمد، والنسائى، وابن ماجه عن أبى هريرة)","vol":"41","page":272},{"text":"٤٤٨٦٥- إن كنت غير تارك البيع فقل هاء وهاء ولا خلابة (أبو داود، والترمذى، والنسائى، وابن ماجه، وأبو يعلى، وابن الجارود، وابن حبان، والدارقطنى، والحاكم عن أنس أن رجلًا على عهد رسول الله - ﷺ - كان يبتاع وفى عقدته ضعفٌ فأتى أهلُه نبى الله - ﷺ - فقالوا يا نبى الله احْجُر على فلان فإنه يبتاع وفى عقدته ضعف فدعاه النبى - ﷺ - فنهاه عن البيع فقال يا نبى الله إنى لا أصبر عن البيع، فقال رسول الله - ﷺ - … فذكره)\n٤٤٨٦٦- إن لجواب الكتاب حقا كرد السلام (الديلمى عن ابن عباس)\n٤٤٨٦٧- إن لصاحب الحق مقالا (أحمد عن عائشة، والترمذى، ومسلم، والبخارى)\n٤٤٨٦٨- إن لكل شىء نسبة، وإن نسبة الله ﴿قل هو الله أحد﴾ (الطبرانى فى الأوسط عن أبى هريرة)\n٤٤٨٦٩- إن لكل قوم فراسة وإنما يعرفها الأشراف (الحاكم عن عروة مرسلًا)","vol":"41","page":273},{"text":"٤٤٨٧٠- إن لكم بكل خطوة درجة (مسلم عن جابر قال كانت ديارنا نائية عن المسجد فأردنا أن نبيع بيوتنا فنقترب من المسجد فنهانا رسول الله - ﷺ - … فذكره)\n٤٤٨٧١- إن له مرضعا فى الجنة (البخارى عن البراء أن النبى - ﷺ - قاله لما توفى إبراهيم ﵇)\n٤٤٨٧٢- إن من إجلالى توقير الشيخ من أمتى (الخطيب فى الجامع عن أنس)\n٤٤٨٧٣- إن من أخلاق المؤمن قوة فى دين وحزم فى لين وإيمانا فى يقين وحرصا فى علم وشفقة فى مقت وحلما فى علم وقصدا فى غنى وتجملا فى فاقة وتحرجا عن طمع وكسبا فى حلال وبرا فى استقامة ونشاطا فى هدى ونهيا عن شهوة ورحمة للمجهود وإن المؤمن من عباد الله لا يحيف على من يبغض، ولا يأثم فيمن يحب، ولا يضيع ما استودع، ولا يحسد ولا يطعن ولا يلعن، ويعترف بالحق، وإن لم يشهد عليه ولا يتنابز بالألقاب، فى الصلاة متخشعا، إلى الزكاة مسرعا، فى الزلازل وقورا، فى الرخاء شكورا قانعا بالذى له لا يدعى ما","vol":"41","page":274},{"text":"ليس له، ولا يجمع فى الغيظ ولا يغلبه الشح عن معروف يريده، يخالط الناس كى يعلم، ويناطق الناس كى يفهم، وإن ظلم وبغى عليه صبر حتى يكون الرحمن هو الذى ينتصر له (الحكيم عن جندب بن عبد الله)\n٤٤٨٧٤- إن من اقتراب الساعة أن يصلى خمسون نفسا لا تقبل لأحدهم صلاة (أبو الشيخ فى كتاب الفتن عن ابن مسعود)\n٤٤٨٧٥- إن من تمام إسلامكم أن تؤدوا زكاة أموالكم (الطبرانى عن علقمة بن ناجية الخزاعى)\n٤٤٨٧٦- إن من فقه الرجل تعجيل فطره، وتأخير سحوره (سعيد بن منصور عن مكحول مرسلًا)\n٤٤٨٧٧- إن من موجبات المغفرة إطعام المسلم السغبان (البيهقى فى شعب الإيمان عن جابر)\n٤٤٨٧٨- إن ناقدت الناس ناقدوك وإن تركتهم لم يتركوك وإن هربت منهم أدركوك، قيل فما أصنع قال هب عرضك ليوم فقرك (الخطيب، وابن عساكر عن أبى الدرداء وصحح الخطيب وقفه)","vol":"41","page":275},{"text":"٤٤٨٧٩- إن هذا أمر كتبه الله على بنات آدم فاغتسلى، وأهلى بالحج، واقضى ما يقضى الحاج غير أن لا تطوفى بالبيت، ولا تصلى (أحمد، والنسائى، وأبو داود، ومسلم عن جابر)\n٤٤٨٨٠- إِنَّ هَذَا اخْتَرَطَ سَيْفِى، وَأَنَا نَائِمٌ فَاسْتَيْقَظْتُ، وَهْوَ فِى يَدِهِ صَلْتًا، فَقَالَ لِى مَنْ يَمْنَعُكَ مِنِّى قُلْتُ اللَّهُ فَهَا هُوَ ذَا جَالِسٌ (أحمد، والبيهقى، ومسلم، والنسائى عن جابر)\n٤٤٨٨١- إن هذا الحر من فيح جهنم فأبردوا بالصلاة (مسلم عن أبى هريرة)\n٤٤٨٨٢- إِنَّ هَذَا الْخَيْرَ خَزَائِنُ وَلِتِلْكَ الْخَزَائِنِ مَفَاتِيحُ فَطُوبَى لِعَبْدٍ جَعَلَهُ اللَّهُ مِفْتَاحًا لِلْخَيْرِ مِغْلَاقًا لِلشَّرِّ وَوَيْلٌ لِعَبْدٍ جَعَلَهُ اللَّهُ مِفْتَاحًا لِلشَّرِّ مِغْلَاقًا لِلْخَيْرِ (ابن ماجه، وأبو نعيم فى الحلية عن سهل ابن سعد)\n٤٤٨٨٣- إن هذا القرآن مأدبة الله، فاقبلوا من مأدبته ما استطعتم (الحاكم عن ابن مسعود)","vol":"41","page":276},{"text":"٤٤٨٨٤- إِنَّ هَذَا الْمَسْجِدَ لَا يُبَالُ فِيهِ وَإِنَّمَا بُنِى لِذِكْرِ اللَّهِ وَلِلصَّلَاةِ (ابن ماجه عن أبى هريرة)\n٤٤٨٨٥- إن هذا اليوم جعله الله عيدا للمسلمين، فمن جاء إلى الجمعة فليغتسل وإن كان له طيب فليمس منه، وعليكم بالسواك (مالك، والشافعى عن عبيد بن السباق مرسلًا. ابن ماجه عنه عن ابن عباس)\n٤٤٨٨٦- إن هذا بكى لما فقد من الذكر يعنى الجذع (أحمد، والبخارى عن جابر)\n٤٤٨٨٧- إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا أَنْتُمْ رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا يَعْنِى مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلاَّ مِنَ النِّسَاءِ إِذَا أَنْتُمْ أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا بِهَذَا الْبَيْتِ عُدْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا بِهِ (أحمد، وأبو داود، والحاكم عن أم سلمة)","vol":"41","page":277},{"text":"٤٤٨٨٨- إن هذا يوم كان يصومه أهل الجاهلية فمن أحب أن يصومه فليصمه ومن أحب أن يتركه فليتركه يعنى يوم عاشوراء (مسلم عن ابن عمر)\n٤٤٨٨٩- إن ولد لك غلام فسمه باسمى وكنه بكنيتى وهو رخصة لك دون الناس (ابن عساكر عن على)\n٤٤٨٩٠- إن يعش هذا الغلام فعسى أن لا يبلغ الهرم حتى تقوم الساعة (مسلم عن أنس. أبو داود عن المغيرة وعن عائشة)\n٤٤٨٩١- أنت أحق بصدر دابتك منى إلا أن تجعله لى (أحمد، وأبو داود، والترمذى عن بريدة)\n٤٤٨٩٢- أنت أخونا ومولانا قاله لزيد بن حارثة (البيهقى عن البراء. الحاكم عن على)\n٤٤٨٩٣- أنت أخى فى الدنيا والآخرة قاله لعلى (الحاكم، والترمذى عن ابن عمر)\n٤٤٨٩٤- أنت أكبر ولد أبيك فحج عنه (أحمد، والنسائى عن ابن الزبير)\n٤٤٨٩٥- أنت إمامهم واقتد بأضعفهم واتخذ مؤذنا لا يأخذ على آذانه أجرا (أحمد، وأبو داود، والنسائى، والحاكم عن عثمان بن أبى العاص)\n٤٤٨٩٦- أنت الرفيق والله الطبيب (أحمد عن أبى رمثة)","vol":"41","page":278},{"text":"٤٤٨٩٧- أنت صاحبى على الحوض وصاحبى فى الغار قاله لأبى بكر (الترمذى عن ابن عمر)\n٤٤٨٩٨- أنت عتيق الله من النار فيومئذ سمى عتيقا (الترمذى - حديث غريب - عن عائشة)\n٤٤٨٩٩- أنت عتيق الله من النار قاله لأبى بكر (الترمذى عن عائشة)\n٤٤٩٠٠- أنت مع من أحببت (البيهقى عن أنس. أحمد، وابن حبان عن أبى ذر)\n٤٤٩٠١- أنت منى بمنزلة هارون من موسى إلا أنه لا نبى بعدى (الترمذى، وابن ماجه عن جابر)\n٤٤٩٠٢- أنت منى وأنا منك قاله لعلى (البيهقى، والحاكم عن على)\n٤٤٩٠٣- أنت ومالك لوالدك إن أولادكم من أطيب كسبكم فكلوا مما كسب أولادكم (أحمد، وأبو داود، وابن ماجه عن ابن عمر)\n٤٤٩٠٤- انتعلوا وتخففوا وخالفوا أهل الكتاب (البيهقى فى شعب الإيمان عن أبى أمامة)","vol":"41","page":279},{"text":"٤٤٩٠٥- أنزلت على آنفا سورة ﴿بسم الله الرحمن الرحيم إنا أعطيناك الكوثر فصل لربك وانحر إن شانئك هو الأبتر﴾ أتدرون ما الكوثر فإنه نهر وعدنيه ربى، عليه خير كثير، هو حوضى ترد عليه أمتى يوم القيامة، آنيته عدد النجوم، فيختلج العبد منهم فأقول يا رب إنه من أمتى، فيقول ما تدرى ما أحدث بعدك (أبو داود، والنسائى عن أنس)\n٤٤٩٠٦- أنشد الله رجال أمتى لا يدخلوا الحمام إلا بمئزر وأنشد الله نساء أمتى لا يدخلن الحمام (ابن عساكر عن أبى هريرة)","vol":"41","page":280},{"text":"٤٤٩٠٧- انطلق ثلاثة رهط ممن كان قبلكم حتى أووا المبيت إلى غار فدخلوه، فانحدرت عليهم صخرة من الجبل فسدت عليهم الغار، فقالوا إنه لا ينجيكم من هذه الصخرة إلا أن تدعوا الله بصالح أعمالكم، فقال رجل منهم اللهم كان لى أبوان شيخان كبيران وكنت لا أغبق قبلهما أهلا ولا مالا، فنأى بى فى طلب شىء يوما فلم أرح عليهما حتى ناما، فحلبت لهما غبوقهما فوجدتهما نائمين، فكرهت أن أغبق قبلهما أهلا ومالا، فلبثت والقدح فى يدى أنتظر استيقاظهما حتى برق الفجر، فاستيقظا فشربا غبوقهما، اللهم إن كنت فعلت ذلك ابتغاء وجهك ففرج عنا ما نحن فيه من هذه الصخرة فانفرجت شيئا لا يستطيعون الخروج، وقال الآخر اللهم كانت لى ابنة عم كانت أحب الناس إلى فأردتها على نفسها فامتنعت منى حتى ألمت بها سنة من السنين فجاءتنى، فأعطيتها عشرين ومائة دينار على أن تخلى بينى وبين نفسها، ففعلت حتى إذا قدرت عليها قالت لا أحل لك أن تفض الخاتم إلا بحقه، فتحرجت من","vol":"41","page":281},{"text":"الوقوع عليها فانصرفت عنها وهى أحب الناس إلى وتركت الذهب الذى أعطيتها، اللهم إن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه فانفرجت الصخرة غير أنهم لا يستطيعون الخروج منها، وقال الثالث اللهم استأجرت أجراء فأعطيتهم أجرهم غير رجل واحد ترك الذى له وذهب فثمرت أجره حتى كثرت منه الأموال، فجاءنى بعد حين فقال يا عبد الله أد إلى أجرى، فقلت له كل ما ترى من أجرك من الإبل والغنم والرقيق، فقال يا عبد الله لا تستهزئ بى، فقلت إنى لا أستهزئ بك، فأخذه كله فاستاقه فلم يترك منه شيئا، اللهم فإن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه فانفرجت الصخرة، فخرجوا يمشون (البيهقى عن ابن عمر)\n٤٤٩٠٨- انظر فكلا من جيفة هذا الحمار، فما نلتما من عرض أخيكما آنفا أشد من أكل منه، والذى نفسى بيده إنه الآن لفى أنهار الجنة ينغمس فيها يعنى ماعزا (أبو داود عن أبى هريرة)\n٤٤٩٠٩- أنعت لك الكرسف فإنه يذهب الدم (أبو داود عن حمنة بنت جحش)","vol":"41","page":282},{"text":"٤٤٩١٠- أنعم على نفسك كما أنعم الله عليك (ابن النجار عن والد أبى الأحوص)\n٤٤٩١١- إِنَّكَ إِنِ اتَّبَعْتَ عَوْرَاتِ النَّاسِ أَفْسَدْتَهُمْ أَوْ كِدْتَ أَنْ تُفْسِدَهُمْ (أبو داود عن معاوية)\n٤٤٩١٢- إنك امرؤ قد أحسن الله خلقك فأحسن خلقك (ابن عساكر عن جرير)\n٤٤٩١٣- إِنَّكَ تَأْتِى قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلاَّ اللَّهُ وَأَنِّى رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِى كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِى أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ فِى فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه)","vol":"41","page":283},{"text":"٤٤٩١٤- إِنَّكَ تَقْدَمُ عَلَى قَوْمٍ أَهْلِ كِتَابٍ، فَلْيَكُنْ أَوَّلَ مَا تَدْعُوهُمْ إِلَيْهِ عِبَادَةُ اللَّهِ، فَإِذَا عَرَفُوا اللَّهَ فَأَخْبِرْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِى يَوْمِهِمْ وَلَيْلَتِهِمْ، فَإِذَا فَعَلُوا، فَأَخْبِرْهُمْ أَنَّ اللَّهَ فَرَضَ عَلَيْهُمْ زَكَاةً ﴿تُؤْخَذُ﴾ مِنْ أَمْوَالِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ، فَإِذَا أَطَاعُوا بِهَا فَخُذْ مِنْهُمْ، وَتَوَقَّ كَرَائِمَ أَمْوَالِ النَّاسِ (البيهقى عن ابن عباس)\n٤٤٩١٥- إِنَّكَ رَجُلٌ مَفْئُودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رَجْلٌ يَتَطَبَّبُ فَلْيَأْخُذْ سَبْعَ تَمَرَاتٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ (أبو داود عن سعد)","vol":"41","page":284},{"text":"٤٤٩١٦- إِنَّكَ كَالَّذِى قَالَ الأَوَّلُ اللَّهُمَّ أَبْغِنِى حَبِيبًا هُوَ أَحَبُّ إِلَى مِنْ نَفْسِى (مسلم عن سلمة بن الأكوع)\n٤٤٩١٧- إِنَّك لَنْ تَتَخَلَّفَ فَتَعْمَلَ عَمَلًا تَبْتَغِى بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْفَعَ اللَّهُ بِكَ أَقْوَامًا وَيَضُرَّ بِكَ آخَرِينَ اللَّهُمَّ أَمْضِ لأَصْحَابِى هِجْرَتَهُمَ وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ رَثَى لَهُ رَسُولُ اللَّهِ - ﷺ - (مالك، وأحمد، ومسلم، والترمذى عن سعد بن أبى وقاص)\n٤٤٩١٨- إنكم تزعمون أنى من آخركم وفاة وإنى من أولكم وفاة فتتبعونى أفنادا يضرب بعضكم رقاب بعض (الطبرانى عن واثلة بن الأسقع)","vol":"41","page":285},{"text":"٤٤٩١٩- إنكم ستفتحون أرضًا يذكر فيها القيراط فاستوصوا بأهلها خيرًا فإن لهم ذمة ورحمًا فإذا رأيتم رجلين يقتتلان فى موضع لبنة فاخرجْ منها (مسلم عن أبى ذر)\n٤٤٩٢٠- إنما الدين النصح (أبو الشيخ فى التوبيخ عن ابن عمر)\n٤٤٩٢١- إنما المجالس بالأمانة (أبو الشيخ فى التوبيخ عن عثمان وعن ابن عباس)\n٤٤٩٢٢- إنه قد حضر من أبيك ما ليس الله بتارك منه أحدا الموافاة يوم القيامة (أحمد، والبخارى عن أنس)\n٤٤٩٢٣- إِنَّهُمْ خَيَّرُونِى بَيْنَ أَنْ يَسْأَلُونِى بِالْفُحْشِ أَوْ يُبَخِّلُونِى فَلَسْتُ بِبَاخِلٍ (أحمد، ومسلم عن عمر)\n٤٤٩٢٤- إِنَّهُمْ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ (الترمذى، وابن ماجه عن أم سلمة)\n٤٤٩٢٥- إنى أخاف على أمتى اثنتين القرآن واللبن أما اللبن فيبتغون الريف ويتبعون الشهوات ويتركون الصلوات وأما القرآن فيتعلمه المنافقون فيجادلون به المؤمنين (أحمد عن عقبة بن عامر)","vol":"41","page":286},{"text":"٤٤٩٢٦- إنى أدخلت الجنة قال فخرجت من باب أحد أبواب الجنة الثمانية قال فأتيت الميزان فوضعت فيها وجىء بأمتى فوضعت فى الكفة الأخرى فرجحت بأمتى ورفعت وجىء بأبى بكر فوضع فى كفة الميزان فرجح بأمتى ثم رفع أبو بكر وجىء بعمر بن الخطاب فوضع فى كفة الميزان فرجح بأمتى ثم رفع الميزان الى السماء وأنا أنظر (الحارث عن أبى أمامة)\n٤٤٩٢٧- اهتبلوا العفو عن عثرات ذوى المروءات (أبو بكر ابن المرزبان فى كتاب المروءة عن عمر)\n٤٤٩٢٨- أهون الربا كالذى ينكح أمه وإن أربى الربا استطالة المرء فى عرض أخيه (أبو الشيخ فى التوبيخ عن أبى هريرة)\n٤٤٩٢٩- أوتى موسى الألواح وأوتيت المثانى (أبو سعيد النقاش فى فوائد العراقيين عن ابن عباس)\n٤٤٩٣٠- أول العبادة الصمت (هناد عن الحسن مرسلًا)\n٤٤٩٣١- أول ما يوضع فى ميزان العبد نفقته على أهله (الطبرانى فى الأوسط عن جابر)","vol":"41","page":287},{"text":"٤٤٩٣٢- أول من يرفع الركن والقرآن ورؤيا التى فى المنام (الأزرقى فى تاريخ مكة عن عثمان بن ساج بلاغا)\n٤٤٩٣٣- أَوَلَا تَدْرِى فَلَعَلَّهُ تَكَلَّمَ فِيمَا لَا يَعْنِيهِ أَوْ بَخِلَ بِمَا لَا يَنْقُصُهُ (الترمذى عن أنس)\n٤٤٩٣٤- أولاد المشركين خدم أهل الجنة (الطيالسى عن سمرة وعن أنس)\n٤٤٩٣٥- أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً وَبِكُلِّ تَحْمِيدَةٍ صَدَقَةً وَفِى بُضْعِ أَحَدِكُمْ صَدَقَةً قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَيَأْتِى أَحَدُنَا شَهْوَتَهُ يَكُونَ لَهُ فِيهَا أَجْرٌ قَالَ أَرَأَيْتُمْ لَوْ وَضَعَهَا فِى الْحَرَامِ أَكَانَ عَلَيْهِ فِيهَا وِزْرٌ وَكَذَلِكَ إِذَا وَضَعَهَا فِى الْحَلَالِ كَانَ لَهُ فِيهَا أَجْرٌ (أحمد، ومسلم عن أبى ذر)","vol":"41","page":288},{"text":"٤٤٩٣٦- أَوَمَا عَلِمْتِ مَا شَارَطْتُ عَلَيْهِ رَبِّى قُلْتُ اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَى الْمُسْلِمِينَ لَعَنْتُهُ أَوْ سَبَبْتُهُ فَاجْعَلْهُ لَهُ زَكَاةً وَأَجْرًا (مسلم عن عائشة)\n٤٤٩٣٧- إياك ودعوة المظلوم فإنما يسأل الله حقه وإن الله لا يمنع ذا حق حقه (البيهقى فى شعب الإيمان، والديلمى عن على بن أبى طالب)\n٤٤٩٣٨- إياكم والإلتفات فى الصلاة فإنها هلكة (العقيلى فى الضعفاء عن أبى هريرة)\n٤٤٩٣٩- إياكم والتعمق فى الدين فإن الله قد جعله سهلا فخذوا منه ما تطيقون فإن الله يحب ما دام من عمل صالح وإن كان يسيرا (أبو القاسم بن بشران فى أماليه عن عمر)\n٤٤٩٤٠- إياكم والزنا فإن فيه أربع خصال يذهب البهاء عن الوجه، ويقطع الرزق، ويسخط الرحمن، والخلود فى النار (الطبرانى فى الأوسط، وابن عدى عن ابن عباس، وفيه عمرو بن جميع وهو متروك)","vol":"41","page":289},{"text":"٤٤٩٤١- إياكم والطمع فإنه هو الفقر الحاضر وإياكم وما يعتذر منه (الطبرانى فى الأوسط عن جابر)\n٤٤٩٤٢- إياكم والعضه النميمة القالة بين الناس (أبو الشيخ فى التوبيخ عن ابن مسعود)\n٤٤٩٤٣- إياكم والكبر فإن الكبر يكون فى الرجل وأن عليه العباءة (الطبرانى فى الأوسط عن ابن عمر)\n٤٤٩٤٤- إياكم ومشارة الناس فإنها تدفن الغرة وتظهر العرة (أبو داود، والبيهقى فى شعب الإيمان عن أبى هريرة)\n٤٤٩٤٥- أيسرك أن يسورك الله بهما يوم القيامة سوارين من نار قال فخلعتهما فألقتهما إلى النبى - ﷺ - وقالت هما لله ولرسوله (أبو داود عن عمرو بن شعيب عن أبيه عن جده)\n٤٤٩٤٦- أيسركما أن يسوركما الله بأسورة من نار قالا لا قال فأديا حق هذا (عبد الرزاق، والدارقطنى عن عمرو بن شعيب عن أبيه عن جده)\n٤٤٩٤٧- أيما أمة كانت تحت عبد فعتقت فهى بالخيار ما لم يطأها (النسائى عن رجال من الصحابة)","vol":"41","page":290},{"text":"٤٤٩٤٨- أيما امرأة صامت بغير إذن زوجها فأرادها على شىء فامتنعت عليه كتب الله عليها ثلاثا من الكبائر (الطبرانى فى الأوسط عن أبى هريرة)\n٤٤٩٤٩- أيما امرأة قعدت على بيت أولادها فهى معى فى الجنة (ابن بشران عن أنس)\n٤٤٩٥٠- أيما راع لم يرحم رعيته حرم الله عليه الجنة (خيثمة الأطرابلسى فى جزئه عن أبى سعيد)\n٤٤٩٥١- أيما رجل استرسل إلى مسلم فغبنه كان غبنه ذلك ربا (أبو نعيم فى الحلية عن أبى أمامة)\n٤٤٩٥٢- أيما عبد أراد الله به خيرا عجل له عقوبة ذنبه وإذا أراد بعبد شرا أمسك عليه بذنبه حتى يوافى به يوم القيامة كأنه عير (الرويانى عن عبد الله بن مغفل)\n٤٤٩٥٣- أيما نائحة ماتت قبل أن تتوب ألبسها الله سربالا من نار وأقامها للناس يوم القيامة (أبو يعلى، وابن عدى عن أبى هريرة)","vol":"41","page":291},{"text":"٤٤٩٥٤- أيما وال ولى أمر أمتى من بعدى أقيم الصراط ونشرت الملائكة صحيفته فإن كان عادلا نجاه الله بعدله وإن كان جائرا انتفض به الصراط انتفاضة تزايل بين مفاصله حتى يكون بين عضوين من أعضائه مسيرة مائة عام، ثم ينخرق به الصراط، وأول ما يتقى به النار أنفه وحر وجهه (أبو القاسم بن بشران فى أماليه عن على. عبد الرزاق، وأبو نعيم فى الحلية عن أبى أمامة)\n٤٤٩٥٥- الاستغفار ممحاة للذنوب (الديلمى عن حذيفة)\n٤٤٩٥٦- الإسلام نظيف، فتنظفوا فإنه لا يدخل الجنة إلا نظيف (الطبرانى فى الأوسط عن عائشة)\n٤٤٩٥٧- الإسلام يعلو ولا يعلى (الرويانى، والدارقطنى، والبيهقى، والضياء عن عائذ بن عمر)\n٤٤٩٥٨- الأمور كلها خيرها وشرها من الله (الطبرانى فى الأوسط عن ابن عباس)\n٤٤٩٥٩- الإيمان الصبر والسماحة (أبو يعلى، والطبرانى فى مكارم الأخلاق عن جابر)\n٤٤٩٦٠- الإيمان بالقلب واللسان والهجرة بالنفس والمال (عبد الخالق بن زاهر الشحابى فى الأربعين)","vol":"41","page":292},{"text":"٤٤٩٦١- بئس البيت الحمام بيت لا يستر وماء لا يطهر (الطبرانى عن عائشة)\n٤٤٩٦٢- بئس البيت الحمام ترفع فيه الأصوات وتكشف فيه العورات (الطبرانى عن ابن عباس)\n٤٤٩٦٣- بئس الشعب جياد، تخرج الدابة فتصرخ ثلاث صرخات فيسمعها من بين الخافقين (الطبرانى عن أبى هريرة)\n٤٤٩٦٤- بئس الكسب أجرة الزمارة، وثمن الكلب (أبو بكر ابن مقسم فى جزئه، والديلمى عن أبى هريرة)\n٤٤٩٦٥- بر الوالدين يجزىء من الجهاد (ابن أبى شيبة عن الحسن مرسلًا)\n٤٤٩٦٦- بريها فإن الإثم على المحنث (الدارقطنى عن عائشة قالت أهدت لها امرأة طبقا فيه تمر فأكلت منه عائشة وألقت منه تمرات فقالت المرأة أقسمت عليك إلا أكلتيه كله فقال رسول الله - ﷺ - … فذكره)\n٤٤٩٦٧- البس الخشن الضيق حتى لا يجد العز والفخر فيك مساغا (ابن منده عن أنيس بن الضحاك)","vol":"41","page":293},{"text":"٤٤٩٦٨- بسم الله الرحمن الرحيم من محمد النبى إلى شرحبيل بن عبد كلال والحارث بن عبد كلال ونعيم بن عبد كلال قيل ذى رعين ومعافر وهمدان أما بعد فقد رجع رسولك وأعطيتم من المغانم الخمس وما كتب الله على المؤمنين من العشر فى العقار ما سقت السماء أو كان سيحا أو كان بعلا ففيه العشر إذا بلغ خمسة أوسق وما سقى بالرشاء والدالية ففيه نصف العشر إذا بلغ خمسة أوسق وفى كل خمس من الإبل سائمة شاة إلى أن تبلغ أربعا وعشرين فإذا زادت واحدة على أربع وعشرين ففيها بنت مخاض فإن لم توجد بنت مخاض فابن لبون ذكر إلى أن تبلغ خمسا وثلاثين فإذا زادت على خمس وثلاثين واحدة ففيها بنت لبون إلى أن تبلغ خمسا وأربعين فإذا زادت واحدة على خمس وأربعين ففيها حقة طروقة الجمل حتى تبلغ ستين فإذا زادت واحدة على ستين ففيها جذعة حتى تبلغ خمسا وسبعين فإذا زادت واحدة على خمس وسبعين ففيها بنتا لبون إلى أن تبلغ تسعين فإن زادت واحدة على التسعين ففيها حقتان طروقتا الجمل","vol":"41","page":294},{"text":"إلى أن تبلغ عشرين ومائة فما زاد على عشرين ومائة ففى كل أربعين بنت لبون وفى كل خمسين حقة طروقة الجمل وفى كل ثلاثين باقورة تبيع جذع أو جذعة وفى كل أربعين باقورة بقرة وفى كل أربعين شاة سائمة شاة إلى أن تبلغ عشرين ومائة فإذا زادت على عشرين ومائة واحدة ففيها شاتان إلى أن تبلغ مائتين فإذا زادت واحدة ففيها ثلاث إلى أن تبلغ ثلاث مائة فإن زادت ففى كل مائة شاة شاة ولا تؤخذ فى الصدقة هرمه ولا عجفاء ولا ذات عوار ولا تيس الغنم ولا يجمع بين متفرق ولا يفرق بين مجتمع خشية الصدقة فما أخذ من الخليطين فإنهما يتراجعان بينهما بالسوية وفى كل خمس أواق من الورق خمسة دراهم فما زاد ففى كل أربعين درهما درهم، وليس فيما دون خمس أواق شىء وفى كل أربعين دينارا دينار وإن الصدقة لا تحل لمحمد ولا لأهل بيته إنما هى الزكاة تزكون بها أنفسكم ولفقراء المؤمنين وفى سبيل الله وليس فى رقيق ولا مزرعة ولا عمالها شىء إذا كانت تؤدى صدقتها من العشر وليس فى","vol":"41","page":295},{"text":"عبد مسلم ولا فى فرسه شىء وإن أكبر الكبائر عند الله يوم القيامة الشرك بالله وقتل النفس المؤمنة بغير حق والفرار فى سبيل الله يوم الزحف وعقوق الوالدين ورمى المحصنة وتعلم السحر وأكل الربا وأكل مال اليتيم وإن العمرة الحج الأصغر ولا يمس القرآن إلا طاهر ولا طلاق قبل إملاك ولا إعتاق حتى يبتاع ولا يصلين أحد منكم فى ثوب واحد وليس على منكبيه شىء ولا يحتبين فى ثوب واحد وليس بين فرجه وبين السماء شىء ولايصلين أحد منكم فى ثوب واحد وشقه باد ولا يصلين أحد منكم عاقص شعره ومن اعتبط مؤمنا قتلا عن بينة فإنه قود إلا أن يرضى أولياء المقتول وإن فى النفس الدية مائة من الإبل وفى الأنف إذا أوعب جدعه الدية وفى اللسان الدية وفى الشفتين الدية وفى الذكر الدية وفى البيضتين الدية وفى الصلب الدية وفى العينين الدية وفى الرجل الواحدة نصف الدية وفى المأمومة ثلث الدية وفى الجائفة ثلث الدية وفى المنقلة خمس عشرة من الإبل وفى كل أصبع من الأصابع فى اليد","vol":"41","page":296},{"text":"عشر من الإبل وفى كل سن خمس من الإبل وفى الموضحة خمس من الإبل وإن الرجل يقتل بالمرأة وعلى أهل الذهب ألف دينار (النسائى، والطبرانى، والحاكم، والبيهقى عن عمرو بن حزم)\n٤٤٩٦٩- بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ فَإِنِّى أَدْعُوكَ بِدِعَايَةِ الإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ فَإِنْ تَوَلَّيْتَ فَعَلَيْكَ إِثْمُ الأَرِيسِيِّينَ يَعْنِى الأَكَارَةَ وَيَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ (أحمد، والبيهقى، والنسائى عن أبى سفيان)","vol":"41","page":297},{"text":"٤٤٩٧٠- بسم الله الرحمن الرحيم هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ - ﷺ - اشْتَرَى مِنْهُ عَبْدًا أَوْ أَمَةً لَا دَاءَ وَلَا غَائِلَةَ وَلَا خِبْثَةَ بَيْعَ الْمُسْلِمِ الْمُسْلِمَ (البيهقى، وابن ماجه عن العداء بن خالد)\n٤٤٩٧١- بعثت مرحمة وملحمة ولم أبعث تاجرا ولا زارعا ألا وإن شرار الأمة التجار والزارعون إلا من شح على دينه (أبو نعيم فى الحلية عن ابن عباس)","vol":"41","page":298},{"text":"٤٤٩٧٢- بَلِ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ حَتَّى إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِى رَأْى بِرَأْيِهِ فَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعِ الْعَوَامَّ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامًا الصَّبْرُ فِيهِنَّ مِثْلُ الْقَبْضِ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلًا يَعْمَلُونَ مِثْلَ عَمَلِكُمْ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَزَادَنِى غَيْرُ عُتْبَةَ قِيلَ يَا رَسُولَ اللَّهِ أَجْرُ خَمْسِينَ رَجُلًا مِنَّا أَوْ مِنْهُمْ قَالَ لَا بَلْ أَجْرُ خَمْسِينَ مِنْكُمْ (أبو داود، والترمذى، وابن ماجه، وابن حبان عن أبى ثعلبة الخشنى)","vol":"41","page":299},{"text":"٤٤٩٧٣- بهذا أمرتم أو لهذا خلقتم تضربون القرآن بعضه ببعض بهذا هلكت الأمم قبلكم (ابن ماجه عن عمرو بن شعيب عن أبيه عن جده قال ثم خرج رسول الله - ﷺ - على أصحابه وهم يختصمون فى القدر فكأنما يفقأ فى وجهه حب الرمان من الغضب قال … فذكره)\n٤٤٩٧٤- بورك لأمتى فى بكورها (الطبرانى فى الأوسط عن أبى هريرة عبد الغنى فى الأيضًاح عن ابن عمر)\n٤٤٩٧٥- بَيْنَا أَنَا فِى الْحَطِيمِ وَرُبَّمَا قَالَ قَتَادَةُ فِى الْحِجْرِ مُضْطَجِعٌ إِذْ أَتَانِى آتٍ فَجَعَلَ يَقُولُ لِصَاحِبِهِ الأَوْسَطُ بَيْنَ الثَّلَاثَةِ قَالَ فَأَتَانِى فَقَدَّ وَسَمِعْتُ قَتَادَةَ يَقُولُ فَشَقَّ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ قَالَ قَتَادَةُ فَقُلْتُ لِلْجَارُودِ وَهُوَ إِلَى جَنْبِى مَا يَعْنِى قَالَ مِنْ ثُغْرَةِ نَحْرِهِ إِلَى شِعْرَتِهِ وَقَدْ سَمِعْتُهُ يَقُولُ مِنْ قَصَّتِهِ إِلَى شِعْرَتِهِ قَالَ فَاسْتُخْرِجَ قَلْبِى فَأُتِيتُ بِطَسْتٍ","vol":"41","page":300},{"text":"مِنْ ذَهَبٍ مَمْلُوءَةٍ إِيمَانًا وَحِكْمَةً فَغُسِلَ قَلْبِى ثُمَّ حُشِى ثُمَّ أُعِيدَ ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ أَبْيَضَ قَالَ فَقَالَ الْجَارُودُ هُوَ الْبُرَاقُ يَا أَبَا حَمْزَةَ قَالَ نَعَمْ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ قَالَ فَحُمِلْتُ عَلَيْهِ فَانْطَلَقَ بِى جِبْرِيلُ ﵇ حَتَّى أَتَى بِى السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِىء جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا فِيهَا آدَمُ ﵇ فَقَالَ هَذَا أَبُوكَ آدَمُ فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالاِبْنِ الصَّالِحِ وَالنَّبِى الصَّالِحِ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ","vol":"41","page":301},{"text":"الثَّانِيَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِىء جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا يَحْيَى وَعِيسَى وَهُمَا ابْنَا الْخَالَةِ فَقَالَ هَذَا يَحْيَى وَعِيسَى فَسَلِّمْ عَلَيْهِمَا قَالَ فَسَلَّمْتُ فَرَدَّا السَّلَامَ ثُمَّ قَالَا مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِى الصَّالِحِ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الثَّالِثَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِىء جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا يُوسُفُ ﵇ قَالَ هَذَا يُوسُفُ فَسَلِّمْ عَلَيْهِ قَالَ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامُ وَقَالَ","vol":"41","page":302},{"text":"مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِى الصَّالِحِ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الرَّابِعَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ مَنْ مَعَكَ قَالَ مُحَمَّدٌ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ فَقِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِىء جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ قَالَ فَإِذَا إِدْرِيسُ ﵇ قَالَ هَذَا إِدْرِيسُ فَسَلِّمْ عَلَيْهِ قَالَ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِى الصَّالِحِ قَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الْخَامِسَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِىء جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا هَارُونُ ﵇ قَالَ هَذَا","vol":"41","page":303},{"text":"هَارُونُ فَسَلِّمْ عَلَيْهِ قَالَ فَسَلَّمْتُ عَلَيْهِ قَالَ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِى الصَّالِحِ قَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ السَّادِسَةَ فَاسْتَفْتَحَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِىء جَاءَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا أَنَا بِمُوسَى ﵇ قَالَ هَذَا مُوسَى فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِى الصَّالِحِ قَالَ فَلَمَّا تَجَاوَزْتُ بَكَى قِيلَ لَهُ مَا يُبْكِيكَ قَالَ أَبْكِى لأَنَّ غُلَامًا بُعِثَ بَعْدِى ثُمَّ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِهِ أَكْثَرُ مِمَّا يَدْخُلُهَا مِنْ أُمَّتِى قَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ","vol":"41","page":304},{"text":"السَّابِعَةَ فَاسْتَفْتَحَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِىء جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ إِلَيْهِ فَإِذَا إِبْرَاهِيمُ ﵇ فَقَالَ هَذَا إِبْرَاهِيمُ فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالاِبْنِ الصَّالِحِ وَالنَّبِى الصَّالِحِ قَالَ ثُمَّ رُفِعَتْ إِلَى سِدْرَةُ الْمُنْتَهَى فَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ فَقَالَ هَذِهِ سِدْرَةُ الْمُنْتَهَى - قَالَ - وَإِذَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ فَقُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ أَمَّا الْبَاطِنَانِ فَنَهْرَانِ فِى الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ قَالَ ثُمَّ","vol":"41","page":305},{"text":"رُفِعَ لِى الْبَيْتُ الْمَعْمُورُ قَالَ قَتَادَةُ وَحَدَّثَنَا الْحَسَنُ عَنْ أَبِى هُرَيْرَةَ عَنِ النَّبِى - ﷺ - أَنَّهُ رَأَى الْبَيْتَ الْمَعْمُورَ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ ثُمَّ لَا يَعُودُونَ فِيهِ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَنَسٍ قَالَ ثُمَّ أُتِيتُ بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لَبَنٍ وَإِنَاءٍ مِنْ عَسَلٍ قَالَ فَأَخَذْتُ اللَّبَنَ قَالَ هَذِهِ الْفِطْرَةُ أَنْتَ عَلَيْهَا وَأُمَّتُكَ قَالَ ثُمَّ فُرِضَتِ الصَّلَاةُ خَمْسِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ فَرَجَعْتُ فَمَرَرْتُ عَلَى مُوسَى ﵇ فَقَالَ بِمَاذَا أُمِرْتَ قَالَ أُمِرْتُ بِخَمْسِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِخَمْسِينَ صَلَاةً وَإِنِّى قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِى إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ","vol":"41","page":306},{"text":"فَاسْأَلْهُ التَّخْفِيفَ لأُمَّتِكَ قَالَ فَرَجَعْتُ فَوَضَعَ عَنِّى عَشْرًا - قَالَ - فَرَجَعْتُ إِلَى مُوسَى فَقَالَ بِمَا أُمِرْتَ قُلْتُ بِأَرْبَعِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ أَرْبَعِينَ صَلَاةً كُلَّ يَوْمٍ وَإِنِّى قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِى إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لأُمَّتِكَ قَالَ فَرَجَعْتُ فَوَضَعَ عَنِّى عَشْرًا أُخَرَ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ لِى بِمَا أُمِرْتَ قُلْتُ أُمِرْتُ بِثَلَاثِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِثَلَاثِينَ صَلَاةً كُلَّ يَوْمٍ وَإِنِّى قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِى إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لأُمَّتِكَ قَالَ فَرَجَعْتُ فَوَضَعَ عَنِّى عَشْرًا","vol":"41","page":307},{"text":"أُخَرَ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ لِى بِمَا أُمِرْتَ قُلْتُ بِعِشْرِينَ صَلَاةً كُلَّ يَوْمٍ فَقَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِعِشْرِينَ صَلَاةً كُلَّ يَوْمٍ وَإِنِّى قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِى إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لأُمَّتِكَ قَالَ فَرَجَعْتُ فَأُمِرْتَ بِعَشْرِ صَلَوَاتٍ كُلَّ يَوْمٍ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ بِمَا أُمِرْتَ قُلْتُ بِعَشْرِ صَلَوَاتٍ كُلَّ يَوْمٍ فَقَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِعَشْرِ صَلَوَاتٍ كُلَّ يَوْمٍ فَإِنِّى قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِى إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لأُمَّتِكَ قَالَ فَرَجَعْتُ فَأُمِرْتُ بِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ بِمَا أُمِرْتَ قُلْتُ أُمِرْتُ","vol":"41","page":308},{"text":"بِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ فَقَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ وَإِنِّى قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِى إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لأُمَّتِكَ قَالَ قُلْتُ قَدْ سَأَلْتُ رَبِّى حَتَّى اسْتَحْيَيْتُ مِنْهُ وَلَكِنْ أَرْضَى وَأُسَلِّمُ فَلَمَّا نَفَذْتُ نَادَى مُنَادٍ قَدْ أَمْضَيْتُ فَرِيضَتِى وَخَفَّفْتُ عَنْ عِبَادِى (أحمد، والبيهقى، وسعيد بن منصور، والنسائى عن مالك بن صعصعة)\n٤٤٩٧٦- بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِخَزَائِنِ الأَرْضِ فَوُضِعَ فِى كَفِّى سِوَارَانِ مِنْ ذَهَبٍ فَكَبُرَا عَلَى فَأُوحِى إِلَى أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَذَهَبَا فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ (أحمد، والبيهقى عن أبى هريرة)","vol":"41","page":309},{"text":"٤٤٩٧٧- بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِى أَطُوفُ بِالْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ بَيْنَ رَجُلَيْنِ يَنْطُفُ رَأْسُهُ مَاءً فَقُلْتُ مَنْ هَذَا فَقَالُوا ابْنُ مَرَيْمَ فَذَهَبْتُ أَلْتَفِتُ فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ فَقُلْتُ مَنْ هَذَا فَقَالُوا هَذَا الدَّجَّالُ أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ رَجُلٌ مِنْ بَنِى الْمُصْطَلِقِ (مسلم عن ابن عمر)","vol":"41","page":310},{"text":"٤٤٩٧٨- بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِى عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌفَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُثُمَّ أَخَذَهَا ابْنُ أَبِى قُحَافَةَ فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِوَفِى نَزْعِهِ ضَعْفٌوَاللَّهُ يَغْفِرُ لَهُ ضَعْفَهُثُمَّ اسْتَحَالَتْ غَرْبًافَأَخَذَهَا ابْنُ الْخَطَّابِفَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَحَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ (البيهقى، والبخارى عن أبى هريرة)","vol":"41","page":311},{"text":"٤٤٩٧٩- بَيْنَمَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا إِذْ جَاءَ أَبُو بَكْرٍ وَعُمَرُ فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ فَنَزَع ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِى نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ثُمَّ أَخَذَ عُمَرُ بْنُ الْخَطَّابِ مِنْ أَبِى بَكْرٍ فَاسْتَحَالَتْ فِى يَدِهِ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِى فَرِيَّهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ (أحمد، والبخارى عن ابن عمر)\n٤٤٩٨٠- بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُ فِى يَدَى سِوَارَيْنِ مِنْ ذَهَبٍفَأَهَمَّنِى شَأْنُهُمَافَأُوحِى إِلَى فِى الْمَنَامِ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَطَارَا فَأَوَّلْتُهُمَا كَذَّابَيْنِ يَخْرُجَانِ بَعْدِى فَكَانَ أَحَدُهُمَا الْعَنْسِى وَالآخَرُ مُسَيْلِمَةَ الْكَذَّابَ صَاحِبَ الْيَمَامَةِ (أحمد، والبخارى، ومسلم، والترمذى عن ابن عباس)","vol":"41","page":312},{"text":"٤٤٩٨١- بَيْنَمَا ثَلَاثَةُ نَفَرٍ يَتَمَشَّوْنَ أَخَذَهُمُ الْمَطَرُ فَأَوَوْا إِلَى غَارٍ فِى جَبَلٍ فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الْجَبَلِ فَانْطَبَقَتْ عَلَيْهِمْ فَقَالَ بَعْضُهُمْ لِبَعْضٍ انْظُرُوا أَعْمَالًا عَمِلْتُمُوهَا صَالِحَةً لِلَّهِ فَادْعُوا اللَّهَ بِهَا لَعَلَّ اللَّهَ يَفْرُجُهَا عَنْكُمْ فَقَالَ أَحَدُهُمُ اللَّهُمَّ إِنَّهُ كَانَ لِى وَالِدَانِ شَيْخَانِ كَبِيرَانِ وَامْرَأَتِى وَلِى صِبْيَةٌ صِغَارٌ أَرْعَى عَلَيْهِمْ فَإِذَا أَرَحْتُ عَلَيْهِمْ حَلَبْتُ فَبَدَأْتُ بِوَالِدَى فَسَقَيْتُهُمَا قَبْلَ بَنِى وَأَنَّهُ نَأَى بِى ذَاتَ يَوْمٍ الشَّجَرُ فَلَمْ آتِ حَتَّى أَمْسَيْتُ فَوَجَدْتُهُمَا قَدْ نَامَا فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ فَجِئْتُ بِالْحِلَابِ فَقُمْتُ عِنْدَ رُءُوسِهِمَا أَكْرَهُ أَنْ أُوقِظَهُمَا مِنْ نَوْمِهِمَا وَأَكْرَهُ أَنْ أَسْقِى الصِّبْيَةَ","vol":"41","page":313},{"text":"قَبْلَهُمَا وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَى فَلَمْ يَزَلْ ذَلِكَ دَأْبِى وَدَأْبَهُمْ حَتَّى طَلَعَ الْفَجْرُ فَإِنْ كُنْتَ تَعْلَمُ أَنِّى فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مِنْهَا فُرْجَةً نَرَى مِنْهَا السَّمَاءَ فَفَرَجَ اللَّهُ مِنْهَا فُرْجَةً فَرَأَوْا مِنْهَا السَّمَاءَ وَقَالَ الآخَرُ اللَّهُمَّ إِنَّهُ كَانَتْ لِى ابْنَةُ عَمٍّ أَحْبَبْتُهَا كَأَشَدِّ مَا يُحِبُّ الرِّجَالُ النِّسَاءَ وَطَلَبْتُ إِلَيْهَا نَفْسَهَا فَأَبَتْ حَتَّى آتِيَهَا بِمِائَةِ دِينَارٍ فَتَعِبْتُ حَتَّى جَمَعْتُ مِائَةَ دِينَارٍ فَجِئْتُهَا بِهَا فَلَمَّا وَقَعْتُ بَيْنَ رِجْلَيْهَا قَالَتْ يَا عَبْدَ اللَّهِ اتَّقِ اللَّهَ وَلَا تَفْتَحِ الْخَاتَمَ إِلاَّ بِحَقِّهِ فَقُمْتُ عَنْهَا فَإِنْ كُنْتَ تَعْلَمُ أَنِّى فَعْلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مِنْهَا فُرْجَةً فَفَرَجَ لَهُمْ","vol":"41","page":314},{"text":"وَقَالَ الآخَرُ اللَّهُمَّ إِنِّى كُنْتُ اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ أَرُزٍّ فَلَمَّا قَضَى عَمَلَهُ قَالَ أَعْطِنِى حَقِّى فَعَرَضْتُ عَلَيْهِ فَرَقَهُ فَرَغِبَ عَنْهُ فَلَمْ أَزَلْ أَزْرَعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرِعَاءَهَا فَجَاءَنِى فَقَالَ اتَّقِ اللَّهَ وَلَا تَظْلِمْنِى حَقِّى قُلْتُ اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرِعَائِهَا فَخُذْهَا فَقَالَ اتَّقِ اللَّهَ وَلَا تَسْتَهْزِئْ بِى فَقُلْتُ إِنِّى لَا أَسْتَهْزِئُ بِكَ خُذْ ذَلِكَ الْبَقَرَ وَرِعَاءَهَا فَأَخَذَهُ فَذَهَبَ بِهِ فَإِنْ كُنْتَ تَعْلَمُ أَنِّى فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مَا بَقِى فَفَرَجَ اللَّهُ مَا بَقِى (البيهقى عن ابن عمر)","vol":"41","page":315},{"text":"٤٤٩٨٢- بَيْنَمَا رَجُلٌ رَاكِبٌ عَلَى بَقَرَةٍ الْتَفَتَتْ إِلَيْهِ فَقَالَتْ لَمْ أُخْلَقْ لِهَذَاخُلِقْتُ لِلْحِرَاثَةِقَالَ آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُوَأَخَذَ الذِّئْبُ شَاةً فَتَبِعَهَا الرَّاعِى فَقَالَ الذِّئْبُ مَنْ لَهَا يَوْمَ السَّبُعِيَوْمَ لَا رَاعِى لَهَا غَيْرِى قَالَ آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ (أحمد، والبخارى، والبيهقى عن أبى هريرة)\n٤٤٩٨٣- بَيْنَمَا رَجُلٌ يَجُرُّ إِزَارَهُ مِنَ الْخُيَلَاءِ خُسِفَ بِهِ فَهُوَ يَتَجَلْجَلُ فِى الأَرْضِ إِلَى يَوْمِ الْقِيَامَةِ (أحمد، والبيهقى عن أبى هريرة)\n٤٤٩٨٤- بَيْنَمَا رَجُلٌ يَمْشِى عَلَى طَرِيقٍ وَجَدَ غُصْنَ شَوْكٍ فَقَالَ لأَرْفَعَنَّ هَذَا لَعَلَّ اللَّهَ يَغْفِرُ لِى بِهِ فَرَفَعَهُ فَغَفَرَ اللَّهُ لَهُ بِهِ وَأَدْخَلَهُ الْجَنَّةَ مالك (البيهقى، والترمذى عن أبى هريرة)","vol":"41","page":316},{"text":"٤٤٩٨٥- بَيْنَمَا رَجُلٌ يَمْشِى فِى حُلَّةٍ لَهُ مُعْجَبٌ بِنَفْسِهِ إِذْ خَسَفَ اللَّهُ بِهِ الأَرْضَ فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ (أحمد، والبيهقى عن أبى هريرة)\n٤٤٩٨٦- بَيْنَمَا رَجُلٌ يَمْشِى وَهُوَ بِطَرِيقٍ إِذِ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ لَقَد بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِى بَلَغَنِى فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ مَاءً ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِى بِهِ فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِى الْبَهَائِم لأَجْرًا فَقَالَ رَسُولُ اللَّهِ - ﷺ - فِى كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ مالك (أحمد، وأبو داود، والبيهقى عن أبى هريرة)\n٤٤٩٨٧- بَيْنَمَا كَلْبٌ يُطِيفُ بِرَكِيَّةٍ كَادَ يَقْتُلُهُ الْعَطَشُإِذْ رَأَتْهُ بَغِى مِنْ بَغَايَا بَنِى إِسْرَائِيلَ فَنَزَعَتْ مُوقَهَا فَسَقَتْه ُفَغُفِرَ لَهَا بِهِ (البيهقى عن أبى هريرة)","vol":"41","page":317},{"text":"٤٤٩٨٨- التاجر الجبان محروم، والتاجر الجسور مرزوق (القضاعى عن أنس)\n٤٤٩٨٩- تجافوا عن عقوبة ذى المروءة (أبو بكر بن المرزبان فى كتاب المروءة، والطبرانى فى مكارم الأخلاق عن ابن عمر)\n٤٤٩٩٠- تجاوزوا لذوى المروءة عن عثراتهم، فوالذى نفسى بيده إن أحدهم ليعثر وإن يده لفى يد الله (ابن المرزبان عن جعفر بن محمد مرسلًا)\n٤٤٩٩١- تجب الصلاة على الغلام إذا عقل، والصوم إذا أطاق، والحدود والشهادات إذا احتلم (المرهبى فى العلم عن ابن عباس)\n٤٤٩٩٢- تجد المؤمن مجتهدا فيما يطيق متلهفا على ما لا يطيق (أحمد فى الزهد عن عبيد بن عمر مرسلًا)\n٤٤٩٩٣- تحروا الدعاء عند فى الأفياء (أبو نعيم فى الحلية عن سهل بن سعد)","vol":"41","page":318},{"text":"٤٤٩٩٤- تحروا الصدق وإن رأيتم أن فيه الهلكة، فإن فيه النجاة واجتنبوا الكذب وإن رأيتم أن فيه النجاة، فإن فيه الهلكة (هناد عن مجمع بن يحيى)\n٤٤٩٩٥- تختموا بالعقيق فإنه مبارك (العقيلى فى الضعفاء، وابن لال فى مكارم الأخلاق، والبخارى فى تاريخه، والبيهقى، والطبرانى، وابن عساكر، والديلمى عن عائشة)\n٤٤٩٩٦- تخرج الزكاة من مالك فإنه طهر يطهرك وتصل أقاربك وتعرف حق السائل والجار والمسكين فقال يا رسول الله اقلل لى قال فآت ذا القربى حقه والمسكين وابن السبيل ولا تبذر تبذيرا قال حسبى يا رسول الله إذا أديت الزكاة إلى رسولك فقد برئت منها إلى الله وإلى رسوله فقال رسول الله - ﷺ - نعم إذا ك أأديت الزكاة إلى رسول الله - ﷺ - فقد برئت منها ولك أجرها وإثمها على من بدلها (الطبرانى فى الأوسط، والحارث عن أنس)\n٤٤٩٩٧- تذهبون الخير فالخير حتى لا يبقى منكم إلا مثل هذه (ابن حبان، والطبرانى عن رويفع بن ثابت)","vol":"41","page":319},{"text":"٤٤٩٩٨- التراب ربيع الصبيان (الخطيب فى رواية مالك عن سهل بن سعد، وأبو داود عن ابن عمر)\n٤٤٩٩٩- ترك الوصية عار فى الدنيا ونار وشنار فى الآخرة (الطبرانى فى الأوسط عن ابن عباس)\n٤٥٠٠٠- تزعمون أنى من آخركم وفاة ألا وأنى من أولكم وفاة وتتبعونى أفنادا يهلك بعضكم بعضا (أبو يعلى عن واثلة بن الأسقع)\n٤٥٠٠١- تطوع الرجل فى بيته يزيد على تطوعه عند الناس كفضل صلاة الرجل فى جماعة على صلاته وحده (ابن أبى شيبه عن رجل)\n٤٥٠٠٢- تعرف إلى الله فى الرخاء يعرفك فى الشدة (أبو القاسم بن بشران فى أماليه عن أبى هريرة)\n٤٥٠٠٣- تعمل هذه الأمة برهة من كتاب الله ثم تعمل برهة بسنة رسول الله ثم تعمل بالرأى فإذا عملوا بالرأى فقد ضلوا واضلوا (أبو يعلى عن أبى هريرة)\n٤٥٠٠٤- تغطية الرأس بالنهار فقه وبالليل ريبة (ابن عدى عن واثلة)\n٤٥٠٠٥- تكون فتن لا يستطيع أن يغير فيها بيد ولا لسان (رسته فى الإيمان عن على)","vol":"41","page":320},{"text":"٤٥٠٠٦- تَمَامَ النِّعْمَةِ فَوْزٌ مِنَ النَّارِ وَدُخُولُ الْجَنَّةِ (أحمد، والبخارى فى الأدب، والترمذى عن معاذ)\n٤٥٠٠٧- تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ (عبد الرزاق، وأحمد، وأبو داود، والترمذى وضعفه، وابن ماجه، والبيهقى عن أبى مسعود أن النبى - ﷺ - قال له ليلة الجن ما فى أدواتك قال نبيذ قال … فذكره)\n٤٥٠٠٨- تناكحوا تكثروا، فإنى أباهى بكم الأمم يوم القيامة (عبد الرزاق عن سعيد بن أبى هلال مرسلًا)\n٤٥٠٠٩- توبوا إلى الله فإنى أتوب إلى الله فى كل يوم مائة مرة (البخارى فى الأدب عن ابن عمر)","vol":"41","page":321},{"text":"٤٥٠١٠- ثلاث أعلم أنهن حق ما عفا امرؤ عن مظلمة إلا زاده الله بها عزا، وما فتح رجل على نفسه باب مسألة يبتغى بها كثرة إلا زاده الله بها فقرا، وما فتح رجل على نفسه باب صدقة يبتغى بها وجه الله إلا زاده الله كثرة (البيهقى فى شعب الإيمان عن أبى هريرة)\n٤٥٠١١- ثلاث حق على الله أن لا يرد لهم دعوة الصائم حتى يفطر، والمظلوم حتى ينتصر، والمسافر حتى يرجع (البزار عن أبى هريرة)\n٤٥٠١٢- ثلاث خلال من لم يكن فيه واحدة منهن كان الكلب خيرا منه ورع يحجزه عن محارم الله، أو حلم يرد به جهل جاهل، أو حسن خلق يعيش به فى الناس (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\n٤٥٠١٣- ثلاث لم تسلم منها هذه الأمة الحسد والظن والطيرة ألا أنبئكم بالمخرج منها إذا ظننت فلا تحقق، وإذا حسدت فلا تتبع، وإذا تطيرت فامض (رسته فى الإيمان عن الحسن مرسلًا)\n٤٥٠١٤- ثلاث من الإيمان الحياء، والعفاف، والعى عى اللسان غير عى الفقه والعلم، وهن مما ينقصن من الدنيا، ويزدن فى الآخرة وما يزدن فى الآخرة أكثر مما ينقصن من الدنيا، وثلاث من النفاق البذاء، والفحش، والشح، وهن مما يزدن فى الدنيا وينقصن من الآخرة أكثر مما يزدن فى الدنيا (رسته عن عون بن عبد الله بن عتبة بلاغا)","vol":"41","page":322},{"text":"٤٥٠١٥- ثلاث من الميسر القمار والضرب بالكعاب والصفير بالحمام (أبو داود فى مراسيله عن يزيد بن شريح التيمى مرسلًا)\n٤٥٠١٦- ثلاث من كن فيه أظله الله تحت عرشه يوم لا ظل إلا ظله الوضوء على المكاره، والمشى إلى المساجد فى الظلم، وإطعام الجائع (أبو الشيخ فى الثواب، والأصبهانى فى الترغيب عن جابر)\n٤٥٠١٧- ثلاث من نعيم الدنيا، وإن كان لا نعيم لها، مركب وطىء، والمرأة الصالحة، والمنزل الواسع (ابن أبى شيبه عن أبى قرة أو قرة)\n٤٥٠١٨- ثلاث يجلين البصر النظر إلى الخضرة، وإلى الماء الجار ى، وإلى الوجه الحسن (الحاكم فى تاريخه عن على وعن ابن عمر. أبو نعيم فى الطبرانى عن عائشة. الخرائطى فى اعتلال القلوب عن أبى سعيد)\n٤٥٠١٩- ثلاث يزدن فى قوة البصر الكحل بالإثمد والنظر إلى الخضرة والنظر إلى الوجه الحسن (أبو الحسن العراقى فى فوائده عن بريدة)","vol":"41","page":323},{"text":"٤٥٠٢٠- ثلاثة لا يحجبون عن النار المنان، وعاق والده، ومدمن الخمر (رسته فى الإيمان عن أبى هريرة)\n٤٥٠٢١- ثلاثة لا يرد الله دعائهم الذاكر الله كثيرا، والمظلوم والإمام المقسط (البيهقى فى شعب الإيمان عن أبى هريرة)\n٤٥٠٢٢- ثَلَاثَةٌ يَا عَلِى لَا تُؤَخِّرْهُنَّ الصلاةُ إِذَا آنَتْ وَالْجَنَازَةُ إِذَا حَضَرَتْ وَالأَيِّمُ إِذَا وَجَدَتْ كُفُؤًا (الترمذى، والبخارى عن على)\n٤٥٠٢٣- ثلاثة يتحدثون فى ظل العرش آمنين والناس فى الحساب رجل لم تأخذه فى الله لومة لائم، ورجل لم يمد يديه إلى ما لا يحل له، ورجل لم ينظر إلى ما حرم الله عليه (الأصبهانى فى ترغيبه عن ابن عمر)","vol":"41","page":324},{"text":"٤٥٠٢٤- جاءنى جبريل فقال يا محمد إذا توضأت فانتضح (الترمذى عن أبى هريرة)\n٤٥٠٢٥- الجلوس فى المسجد لانتظار الصلاة بعد الصلاة عبادة، والنظر فى وجه العالم عبادة، ونفسه تسبيح (الديلمى عن أسامة بن زيد)\n٤٥٠٢٦- الجنة حرام على كل فاحش أن يدخلها (ابن أبى الدنيا فى الصمت، وأبو نعيم فى الحلية عن ابن عمرو)\n٤٥٠٢٧- الجنة لكل تائب، والرحمة لكل واقف (أبو الحسين ابن المهتدى فى فوائده عن ابن عباس)\n٤٥٠٢٨- الجنة مطوية معلقة بقرون الشمس تنشر فى كل عام مرة وأرواح المؤمنين فى جوف طير خضر كالزرازير يتعارفون ويرزقون من ثمار الجنة (ابن أبى شيبة عن عبد الله بن عمر موقوفًا. الطبرانى، أبو نعيم عن عبد الله بن عمرو موقوفًا)","vol":"41","page":325},{"text":"٤٥٠٢٩- الحاج الشعث التفل (الترمذى عن ابن عمر)\n٤٥٠٣٠- حب الدنيا رأس كل خطيئة (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\n٤٥٠٣١- حب قريش إيمان وبغضهم كفر وحب العرب إيمان وبغضهم كفر فمن أحب العرب فقد أحبنى ومن أبغض العرب فقد أبغضنى (الطبرانى فى الأوسط عن أنس)\n٤٥٠٣٢- حتم على الله أن لا يستجيب دعوة مظلوم ولأحد قبله مثل مظلمته (ابن عدى عن ابن عباس)\n٤٥٠٣٣- الحجامة تكره فى أول الهلال، ولا يرجى نفعها حتى ينقص الهلال (ابن حبيب عن عبد الكريم معضلا)\n٤٥٠٣٤- حجة خير من أربعين غزوة، وغزوة خير من أربعين حجة (البزار عن ابن عباس)\n٤٥٠٣٥- حجة قبل غزوة أفضل من خمسين غزوة، وغزوة بعد حجة أفضل من خمسين حجة، ولموقف ساعة فى سبيل الله أفضل من خمسين حجة (أبو نعيم فى الحلية عن ابن عمر)\n٤٥٠٣٦- الحجر الأسود نزل به ملك من السماء (الأزرقى عن أبى)\n٤٥٠٣٧- حجوا فإن الحج يغسل الذنوب كما يغسل الماء الدرن (الطبرانى فى الأوسط عن عبد الله بن جراد)\n٤٥٠٣٨- حسبنا الله ونعم الوكيل قالها إبراهيم ﵇ حين ألقى فى النار وقالها محمد - ﷺ - حين قالوا إن الناس قد جمعوا لكم فاخشوهم فزادهم إيمانا وقالوا حسبنا الله ونعم الوكيل (البخارى عن ابن عباس موقوفًا)\n٤٥٠٣٩- حسن الخلق يذيب الخطايا كما تذيب الشمس الجليد (ابن عدى عن ابن عباس)","vol":"41","page":326},{"text":"٤٥٠٤٠- الحسن والحسين سيفا العرش وليسا بمعلقين (الطبرانى فى الأوسط عن عقبة بن عامر)\n٤٥٠٤١- الحق أصله فى الجنة، والباطل أصله فى النار (البخارى فى تاريخه، وأبو داود عن عمر)\n٤٥٠٤٢- حق على الله عون من نكح التماس العفاف عما حرم الله (ابن عدى عن أبى هريرة)\n٤٥٠٤٣- الحكمة تزيد الشريف شرفا، وترفع العبد المملوك حتى تجلسه مجالس الملوك (ابن عدى، وأبو نعيم فى الحلية عن أنس)\n٤٥٠٤٤- حلق القفا من غير حجامة مجوسية (ابن عساكر عن عمر)\n٤٥٠٤٥- الحمرة من زينة الشيطان (عبد الرزاق عن الحسن مرسلًا)\n٤٥٠٤٦- الحور العين خلقن من تسبيح الملائكة (ابن مردويه عن عائشة)","vol":"41","page":327},{"text":"٤٥٠٤٧- الخاصرة عرق الكلية إذا تحرك أذى صاحبها فداوها بالماء المحرق والعسل (الحارث، وأبو نعيم فى الطب عن عائشة)\n٤٥٠٤٨- خالفوا اليهود وصوموا التاسع والعاشر (عبد الرزاق، والطحاوى عن ابن عباس موقوفًا)\n٤٥٠٤٩- الخبر الصالح يجى به الرجل الصالح، والخبر السوء يجى به الرجل السوء (ابن منيع عن أنس)\n٤٥٠٥٠- خديجة خير نساء عالمها، ومريم خير نساء عالمها، وفاطمة خير نساء عالمها (الحارث عن عروة مرسلًا)\n٤٥٠٥١- خذ منهن أربعا (ابن ماجه عن ابن عمر)\n٤٥٠٥٢- خروج الآيات بعضها على أثر بعض، يتتابعن كما يتتابع الخرز فى النظام (الطبرانى فى الأوسط عن أبى هريرة)\n٤٥٠٥٣- خص البلاء بمن عرف الناس، وعاش فيهم من لم يعرفهم (القضاعى عن محمد بن على مرسلًا)","vol":"41","page":328},{"text":"٤٥٠٥٤- خصال ست ما من مسلم يموت فى واحدة منهن إلا كان ضامنا على الله أن يدخله الجنة رجل خرج مجاهدا فإن مات فى وجهه كان ضامنا على الله، ورجل تبع جنازة فإن مات فى وجهه كان ضامنا على الله، ورجل توضأ فأحسن الوضوء ثم خرج إلى المسجد لصلاة فإن مات فى وجهه كان ضامنا على الله، ورجل فى بيته لا يغتاب المسلمين ولا يجر إليه سخطة ولا تبعة فإن مات فى وجهه كان ضامنا على الله (الطبرانى فى الأوسط عن عائشة)\n٤٥٠٥٥- خَصْلَتَانِ لَا تَجْتَمِعَانِ فِى مُنَافِقٍ حُسْنُ سَمْتٍ وَلَا فِقْهٌ فِى الدِّينِ (الترمذى عن أبى هريرة)\n٤٥٠٥٦- خصلتان لا يحل منعهما الماء، والنار (البزار، والطبرانى فى الأوسط عن أنس)\n٤٥٠٥٧- الخضر فى البحر وإلياس فى البر يجتمعان كل ليلة عند الردم الذى بناه ذو القرنين بين الناس وبين يأجوج ومأجوج ويحجان ويعتمران كل عام ويشربان من زمزم شربة تكفيهما إلى قابل (الحارث عن أنس)","vol":"41","page":329},{"text":"٤٥٠٥٨- خففوا بطونكم وظهوركم لقيام الصلاة (أبو نعيم فى الحلية عن ابن عمر)\n٤٥٠٥٩- خلفت فيكم شيئين لن تضلوا بعدهما كتاب الله وسنتى ولن يتفرقا حتى يردا على الحوض (أبو بكر الشافعى فى الغيلانيات عن أبى هريرة)\n٤٥٠٦٠- خللوا بين أصابعكم، لا يخلل الله بينها بالنار، ويل للأعقاب من النار (الدارقطنى عن عائشة)\n٤٥٠٦١- خمس من العبادة النظر فى المصحف، والنظر إلى الكعبة، والنظر إلى الوالدين، والنظر فى زمزم وهى تحط الخطايا، والنظر فى وجه العالم (الدارقطنى، والديلمى)\n٤٥٠٦٢- خيار أمتى أحداؤهم الذين إذا غضبوا رجعوا (الطبرانى فى الأوسط عن على)\n٤٥٠٦٣- خِيَارُكُمْ أَطْوَلُكُمْ أَعْمَارًا وَأَحْسَنُكُمْ أَخْلَاقًا (أحمد، والبزار عن أبى هريرة)\n٤٥٠٦٤- خير أمتى الذين إذا أساءوا استغفروا، وإذا أحسنوا استبشروا وإذا سافروا قصروا وأفطروا (الطبرانى فى الأوسط عن جابر)","vol":"41","page":330},{"text":"٤٥٠٦٥- خير البقاع المساجد وشر البقاع الأسواق (الطبرانى، والحاكم عن ابن عمر)\n٤٥٠٦٦- خير الشراب فى الدنيا والآخرة الماء (أبو نعيم فى الطبرانى عن بريدة)\n٤٥٠٦٧- خَيْرُ الصَّدَقَةِ الْمَنِيحَةُ تَغْدُو بِأَجْرٍ وَتَرُوحُ بِأَجْرٍ وَمَنِيحَةُ النَّاقَةِ كَعِتَاقَةِ الأَحْمَرِ وَمَنِيحَةُ الشَّاةِ كَعِتَاقَةِ الأَسْوَدِ (أحمد عن أبى هريرة)\n٤٥٠٦٨- خير العيادة أخفها (القضاعى عن عثمان)\n٤٥٠٦٩- خير الغداء بواكره، وأطيبه أوله (الديلمى عن أنس)\n٤٥٠٧٠- خير سحوركم التمر (ابن عدى عن جابر)\n٤٥٠٧١- خير لهو المؤمن السباحة، وخير لهو المرأة المغزل (ابن عدى عن ابن عباس)\n٤٥٠٧٢- خير ما أعطى الرجل المؤمن خلق حسن، وشر ما أعطى الرجل قلب سوء فى صورة حسنة (ابن أبى شيبه عن رجل من جهينة)\n٤٥٠٧٣- خيركم أزهدكم فى الدنيا، وأرغبكم فى الآخرة (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\n٤٥٠٧٤- خيركم من يرجى خيره ويؤمن شره، وشركم من لا يرجى خيره ولا يؤمن شره (أبو يعلى عن أنس)","vol":"41","page":331},{"text":"٤٥٠٧٥- الدجال تلده أمه وهى منبوذة فى قبرها، فإذا ولدته حملت النساء بالخطائين (الطبرانى فى الأوسط عن أبى هريرة)\n٤٥٠٧٦- الدجال عينه خضراء (البخارى فى تاريخه عن أبى)\n٤٥٠٧٧- درهم أعطيه فى عقل أحب إلى من مائة فى غيره (الطبرانى عن أنس)\n٤٥٠٧٨- دعوا الحسناء العاقر وتزوجوا السوداء الولود، فإنى مكاثر بكم الأمم يوم القيامة (الترمذى عن ابن سيرين مرسلًا)\n٤٥٠٧٩- الدنيا سبعة آلاف سنة، أنا فى آخرها ألفا (الطبرانى فى الأوسط، والبيهقى فى الدلائل عن الضحاك بن زمل)\n٤٥٠٨٠- الدين هم بالليل ومذلة بالنهار (الديلمى عن عائشة)\n٤٥٠٨١- الدين يسر، ولن يغالب الدين أحد إلا غلبه التخريج (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"41","page":332},{"text":"٤٥٠٨٢- ذرارى المسلمين عصافير خضر فى شجر الجنة، يكفلهم أبوهم إبراهيم (سعيد بن منصور عن مكحول مرسلًا)\n٤٥٠٨٣- ذروا الحسناء العقيم وعليكم بالسوداء الولود (ابن عدى عن ابن مسعود)\n٤٥٠٨٤- ذروة الإيمان أربع خصال الصبر للحكم والرضاء بالقدر والإخلاص للتوكل والاستسلام للرب (أبو نعيم فى الحلية، وسعيد بن منصور عن أبى الدرداء)\n٤٥٠٨٥- ذكر الله شفاء القلوب (الديلمى عن أنس)\n٤٥٠٨٦- الذكر نعمة من الله فأدوا شكرها (الديلمى عن نبيط ابن شريط)\n٤٥٠٨٧- ذو الوجهين فى الدنيا يأتى يوم القيامة وله وجهان من نار التخريج (الطبرانى فى الأوسط عن سعد)","vol":"41","page":333},{"text":"٤٥٠٨٨- رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِى فَأَخَذَا بِيَدَى فَأَخْرَجَانِى إِلَى أَرْضٍ فَضَاءٍ أَوْ أَرْضٍ مُسْتَوِيَةٍ فَمَرَّا بِى عَلَى رَجُلٍ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ فَيُدْخِلُهُ فِى شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يُخْرِجُهُ فَيُدْخِلُهُ فِى شِقِّهِ الآخَرِ وَيَلْتَئِمُ هَذَا الشِّقُّ فَهُوَ يَفْعَلُ ذَلِكَ بِهِ قُلْتُ مَا هَذَا قَالَا انْطَلِقْ فَانْطَلَقْتُ مَعَهُمَا فَإِذَا رَجُلٌ مُسْتَلْقٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ بِيَدِهِ فِهْرٌ أَوْ صَخْرَةٌ فَيَشْدَخُ بِهَا رَأْسَهُ فَيَتَدَهْدَى الْحَجَرُ فَإِذَا ذَهَبَ لِيَأْخُذَهُ عَادَ رَأْسُهُ كَمَا كَانَ فَيَصْنَعُ مِثْلَ ذَلِكَ فَقُلْتُ مَا هَذَا قَالَا لِى انْطَلِقْ فَانْطَلَقْتُ مَعَهُمَا فَإِذَا بَيْتٌ مَبْنِى عَلَى بِنَاءِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلُهُ وَاسِعٌ يُوقَدُ","vol":"41","page":334},{"text":"تَحْتَهُ نَارٌ فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ فَإِذَا أُوقِدَتِ ارْتَفَعُوا حَتَّى يَكَادُوا أَنْ يَخْرُجُوا فَإِذَا خَمَدَتْ رَجَعُوا فِيهَا فَقُلْتُ مَا هَذَا قَالَا لِى انْطَلِقْ فَانْطَلَقْتُ فَإِذَا نَهَرٌ مِنْ دَمٍ فِيهِ رَجُلٌ وَعَلَى شَطِّ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ فَيُقْبِلُ الرَّجُلُ الَّذِى فِى النَّهَرِ فَإِذَا دَنَا لِيَخْرُجَ رَمَى فِى فِيهِ حَجَرًا فَرَجَعَ إِلَى مَكَانِهِ فَهُوَ يَفْعَلُ ذَلِكَ بِهِ فَقُلْتُ مَا هَذَا فَقَالَا انْطَلِقْ فَانْطَلَقْتُ فَإِذَا رَوْضَةٌ خَضْرَاءُ فَإِذَا فِيهَا شَجَرَةٌ عَظِيمَةٌ وَإِذَا شَيْخٌ فِى أَصْلِهَا حَوْلَهُ صِبْيَانٌ وَإِذَا رَجُلٌ قَرِيبٌ مِنْهُ بَيْنَ يَدَيْهِ نَارٌ فَهُوَ يَحْشُشُهَا وَيُوقِدُهَا فَصَعِدَا بِى فِى الشَّجَرَةِ فَأَدْخَلَانِى دَارًا لَمْ أَرَ دَارًا قَطُّ أَحْسَنَ مِنْهَا فَإِذَا فِيهَا رِجَالٌ شُيُوخٌ وَشَبَابٌ","vol":"41","page":335},{"text":"وَفِيهَا نِسَاءٌ وَصِبْيَانٌ فَأَخْرَجَانِى مِنْهَا فَصَعِدَا بِى فِى الشَّجَرَةِ فَأَدْخَلَانِى دَارًا هِى أَحْسَنُ وَأَفْضَلُ مِنْهَا فِيهَا شُيُوخٌ وَشَبَابٌ فَقُلْتُ لَهُمَا إِنَّكمَا قَدْ طَوَّفْتُمَانِى مُنْذُ اللَّيْلَةِ فَأَخْبِرَانِى عَمَّا رَأَيْتُ قَالَا نَعَمْ أَمَّا الرَّجُلُ الأَوَّلُ الَّذِى رَأَيْتَ فَإِنَّهُ رَجُلٌ كَذَّابٌ يَكْذِبُ الْكَذِبَةَ فَتُحْمَلُ عَنْهُ فِى الآفَاقِ فَهُوَ يُصْنَعُ بِهِ مَا رَأَيْتَ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ يَصْنَعُ اللَّهُ بِهِ مَا شَاءَ وَأَمَّا الرَّجُلُ الَّذِى رَأَيْتَ مُسْتَلْقِيًا فَرَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَنَامَ عَنْهُ بِاللَّيْلِ وَلَمْ يَعْمَلْ بِمَا فِيهِ بِالنَّهَارِ فَهُوَ يُفْعَلُ بِهِ مَا رَأَيْتَ إِلَى يَوْمِ الْقِيَامَةِ وَأَمَّا الَّذِى رَأَيْتَ فِى التَّنُّورِ فَهُمُ الزُّنَاةُ وَأَمَّا الَّذِى رَأَيْتَ فِى النَّهَرِ فَذَاكَ آكِلُ","vol":"41","page":336},{"text":"الرِّبَا وَأَمَّا الشَّيْخُ الَّذِى رَأَيْتَ فِى أَصْلِ الشَّجَرَةِ فَذَاكَ إِبْرَاهِيمُ ﵇ وَأَمَّا الصِّبْيَانُ الَّذِى رَأَيْتَ فَأَوْلَادُ النَّاسِ وَأَمَّا الرَّجُلُ الَّذِى رَأَيْتَ يُوقِدُ النَّارَ وَيَحْشُشُهَا فَذَاكَ مَالِكٌ خَازِنُ النَّارِ وَتِلْكَ النَّارُ وَأَمَّا الدَّارُ الَّتِى دَخَلْتَ أَوَّلًا فَدَارُ عَامَّةِ الْمُؤْمِنِينَ وَأَمَّا الدَّارُ الأُخْرَى فَدَارُ الشُّهَدَاءِ وَأَنَا جِبْرِيلُ وَهَذَا مِيكَائِيلُ ثُمَّ قَالَا لِى ارْفَعْ رَأْسَكَ فَرَفَعْتُ رَأْسِى فَإِذَا هِى كَهَيْئَةِ السَّحَابِ قَالَا لِى وَتِلْكَ دَارُكَ فَقُلْتُ لَهُمَا دَعَانِى أَدْخُلْ دَارِى فَقَالَا إِنَّهُ قَدْ بَقِى لَكَ عَمَلٌ لَمْ تَسْتَكْمِلْهُ فَلَوِ اسْتَكْمَلْتَهُ دَخَلْتَ دَارَكَ (أحمد، والبخارى، والبيهقى عن سمرة)","vol":"41","page":337},{"text":"٤٥٠٨٩- رأيت ليلة أسرى بى رجالا تقرض شفاههم بمقارض من نار فقلت من هؤلاء يا جبريل فقال الخطباء من أمتك يأمرون الناس بالبر وينسون أنفسهم وهم يتلون الكتاب أفلا يعقلون (ابن حبان عن أنس بن مالك)\n٤٥٠٩٠- رب طاعم شاكر أعظم أجرا من صائم صابر (القضاعى عن أبى هريرة)\n٤٥٠٩١- رب عابد جاهل، ورب عالم فاجر، فاحذروا الجهال من العباد والفجار من العلماء (ابن عدى، والديلمى عن أبى أمامة)\n٤٥٠٩٢- الربوة الرملة (ابن جرير، وابن أبى حاتم، وابن مردويه عن مرة البهزى)\n٤٥٠٩٣- رحم الله أخى يوسف لو أنا أتانى الرسول بعد طول الحبس لأسرعت الإجابة حين قال ﴿ارجع إلى ربك فاسأله ما بال النسوة﴾ (أحمد فى الزهد، وابن المنذر عن الحسن مرسلًا)\n٤٥٠٩٤- رحم الله أهل المقبرة تلك مقبرة تكون بعسقلان (سعيد بن منصورعن عطاء الخراسانى بلاغا)\n٤٥٠٩٥- رحم الله عينا بكت من خشية الله، ورحم الله عينا سهرت فى سبيل الله (أبو نعيم فى الحلية عن أبى هريرة)","vol":"41","page":338},{"text":"٤٥٠٩٦- رحم الله قسا كأنى أنظر إليه على جمل أورق تكلم بكلام له حلاوة لا أحفظه (الأزدى فى الضعفاء عن أبى هريرة)\n٤٥٠٩٧- رحم الله يوسف أن كان لذا أناة حليما، لو كنت أنا المحبوس ثم أرسل إلى لخرجت سريعا (ابن جرير، وابن مردويه عن أبى هريرة)\n٤٥٠٩٨- الرحمة عند الله مائة جزء، فقسم بين الخلائق جزءا واحدا وأخر تسعا وتسعين إلى يوم القيامة (البزار عن ابن عباس)\n٤٥٠٩٩- رد جواب الكتاب حق كرد السلام (ابن عدى عن أنس. وابن لال عن ابن عباس)\n٤٥١٠٠- الرزق أشد طلبا للعبد من أجله (القضاعى عن أبى الدرداء)\n٤٥١٠١- الرَّعْدِ مَلَكٌ مِنَ الْمَلَائِكَةِ مُوَكَّلٌ بِالسَّحَابِ مَعَهُ مَخَارِيقُ مِنْ نَارٍ يَسُوقُ بِهَا السَّحَابَ حَيْثُ شَاءَ اللَّهُ (الترمذى عن ابن عباس)\n٤٥١٠٢- رمضان بمكة أفضل من ألف رمضان بغير مكة (البزار عن ابن عمر)\n٤٥١٠٣- الرمى خير ما لهوتم به (الديلمى عن ابن عمر)","vol":"41","page":339},{"text":"٤٥١٠٤- الزائر أخاه المسلم أعظم أجرا من المزور (الديلمى عن أنس)\n٤٥١٠٥- الزبانية أسرع إلى فسقة حملة القرآن منهم إلى عبدة الأوثان، فيقولون يبدأ بنا قبل عبدة الأوثان فيقال لهم ليس من يعلم كمن لا يعلم (الطبرانى، وأبو نعيم فى الحلية عن أنس)\n٤٥١٠٦- زر فى الله فإن من زار فى الله شيعه سبعون ألف ملك (أبو نعيم فى الحلية عن ابن عباس)\n٤٥١٠٧- الزم البيت ولو لم تصب شيئا تأكله إلا المسك (ابن لال عن أبى الطفيل)\n٤٥١٠٨- الزم بيتك (الطبرانى عن ابن عمر)\n٤٥١٠٩- الزم نعليك قدميك فإن خلعتهما فاجعلهما بين رجليك، ولا تجعلهما عن يمينك ولا عن يمين صاحبك ولا وراءك فتؤذى من خلفك (ابن ماجه عن أبى هريرة)\n٤٥١١٠- زمزم حفنة من جناح جبريل (الديلمى عن عائشة)\n٤٥١١١- زمزم طعام طعم وشفاء سقم (ابن أبى شيبه، والبزار عن أبى ذر)\n٤٥١١٢- الزنجى إذا شبع زنى وإذا جاع سرق وإن فيهم لسماحة ونجدة (ابن عدى عن عائشة)","vol":"41","page":340},{"text":"٤٥١١٣- زوجوا الأكفاء، وتزوجوا الأكفاء، واختاروا لنطفكم، وإياكم والزنج فإنه خلق مشوه (ابن حبان فى الضعفاء عن عائشة)\n٤٥١١٤- زين الصلاة الحذاء (أبو يعلى عن على)\n٤٥١١٥- زينوا أعيادكم بالتكبير (الطبرانى فى الأوسط عن أنس)\n٤٥١١٦- زينوا موائدكم بالبقل، فإنه مطردة للشيطان مع التسمية (أبو نعيم فى الحلية، والعقيلى فى الضعفاء، والديلمى عن أبى أمامة)","vol":"41","page":341},{"text":"٤٥١١٧- سأحدثكم بأمور الناس وأخلاقهم الرجل يكون سريع الغضب سريع الفى فلا له ولا عليه كفافا والرجل يكون بعيد الغضب سريع الفى فذاك له ولا عليه والرجل يقتضى الذى له ويقضى الذى عليه فذاك لا له ولا عليه والرجل يقتضى الذى له ولا يعطى الذى عليه فذاك عليه ولا له (البزار عن أبى هريرة)\n٤٥١١٨- سألت الله أن يجعل حساب أمتى إلى لئلا تفتضح عند الأمم، فأوحى الله إلى يا محمد بل أنا أحاسبهم فإن كان منهم زلة سترتها عنك لئلا تفتضح عندك (الديلمى عن أبى هريرة)\n٤٥١١٩- سألت الله فى أبناء الأربعين من أمتى، فقال يا محمد قد غفرت لهم، قلت وأبناء الخمسين قال إنى قد غفرت لهم، قلت فأبناء الستين قال قد غفرت لهم، قلت فأبناء السبعين قال يا محمد إنى لأستحيى من عبدى أن أعمره سبعين سنة يعبدنى لا يشرك بى شيئا أن أعذبه بالنار، فأما أبناء الأحقاب أبناء الثمانين والتسعين فإنى واقف يوم القيامة فقائل لهم أدخلوا من أحببتم الجنة من الناس (أبو الشيخ عن عائشة)\n٤٥١٢٠- سألت ربى أن يكتب على أمتى سبحة الضحى، فقال تلك صلاة الملائكة، من شاء صلاها، ومن شاء تركها، ومن صلاها فلا يصلها حتى ترتفع الشمس (الديلمى عن عبد الله بن يزيد)\n٤٥١٢١- سألت ربى أن لا يدخل أحدا من أهل بيتى النار فأعطانيها (أبو القاسم بن بشران فى أماليه عن عمران بن حصين)","vol":"41","page":342},{"text":"٤٥١٢٢- سألت ربى فأعطانى أولاد المشركين خدما لأهل الجنة، وذلك أنهم لم يدركوا ما أدرك آباؤهم من الشرك ولأنهم فى الميثاق الأول (أبو الحسن بن ملة فى أماليه عن أنس)\n٤٥١٢٣- سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ فَقَدْ أَجْزَأَ عَنْكِ مِنَ الآخَرِ فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ - فَقَالَ لَهَا إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِى سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً فِى عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِى حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَيْقَنْتِ وَاسْتَنْقَأْتِ فَصَلِّى أَرْبَعًا وَعِشْرِينَ لَيْلَةً أَوْ ثَلَاثًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِى فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِى فِى كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ بِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِى الظُّهْرَ وَتُعَجِّلِى","vol":"41","page":343},{"text":"الْعَصْرَ فَتَغْتَسِلِينَ ثُمَّ تُصَلِّينَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ تُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِى وَتَغْتَسِلِينَ مَعَ الْفَجْرِ وَتُصَلِّينَ وَكَذَلِكَ فَافْعَلِى وَصَلِّى وَصُومِى إِنْ قَدَرْتِ عَلَى ذَلِكَ وَقَالَ رَسُولُ اللَّهِ - ﷺ - وَهَذَا أَعْجَبُ الأَمْرَيْنِ إِلَى (أحمد عن حمنة بنت جحش)\n٤٥١٢٤- سبحان الذى لا إله غيره الإله العالم الدائم الذى لا ينفذ القائم الذى لا يغفل، بديع السماوات والأرض، المبدع غير المبتدع، خالق ما يرى وما لا يرى، عالم كل علم بغير تعلم (أبو الشيخ فى العظمة عن أسامة بن زيد)\n٤٥١٢٥- سبحانك لا إله إلا أنت، يا ذا الجلال والإكرام (الطبرانى عن ابن عمر)","vol":"41","page":344},{"text":"٤٥١٢٦- سبعون ألفا من أمتى يدخلون الجنة بغير حساب هم الذين لا يكتوون، ولا يكوون، ولا يسترقون، ولا يتطيرون، وعلى ربهم يتوكلون (البزار عن أنس)\n٤٥١٢٧- سَبَقَ الْكِتَابُ أَجَلَهُ اخْطُبْهَا إِلَى نَفْسِهَا (ابن ماجه عن الزبير)\n٤٥١٢٨- سبق المفردون المستهترون فى ذكر الله يضع الذكر عنهم أثقالهم فيأتون يوم القيامة خفافا (البيهقى، والحاكم عن أبى هريرة، والطبرانى عن أبى الدرداء)\n٤٥١٢٩- سبق المهاجرون الناس بأربعين خريفا إلى الجنة يتنعمون فيها والناس محبوسون للحساب، ثم تكون الزمرة الثانية مائة خريف (الطبرانى عن مسلمة بن مخلد)\n٤٥١٣٠- سَبَقَ دِرْهَمٌ مِائَةَ أَلْفِ دِرْهَمٍ قَالُوا وَكَيْفَ قَالَ كَانَ لِرَجُلٍ دِرْهَمَانِ تَصَدَّقَ بِأَحَدِهِمَا وَانْطَلَقَ رَجُلٌ إِلَى عُرْضِ مَالِهِ فَأَخَذَ مِنْهُ مِائَةَ أَلْفِ دِرْهَمٍ فَتَصَدَّقَ بِهَا (النسائى عن أبى ذر، وابن حبان، والحاكم عن أبى هريرة)","vol":"41","page":345},{"text":"٤٥١٣١- سبقكما بها الدوسى (الحاكم عن زيد بن ثابت)\n٤٥١٣٢- سَبَقَكُنَّ يَتَامَى بَدْرٍ لَكِنْ سَأَدُلُّكُنَّ عَلَى مَا هُوَ خَيْرٌ لَكُنَّ مِنْ ذَلِكَ تُكَبِّرْنَ اللَّهَ عَلَى أَثَرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ تَكْبِيرَةً وَثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً وَلَا إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىء قَدِيرٌ (أبو داود عن أم الحكم بنت الزبير)\n٤٥١٣٣- ستفتح مشارق الأرض ومغاربها على أمتى ألا وعمالها فى النار إلا من اتقى الله وأدى الأمانة (أبو نعيم فى الحلية عن الحسن مرسلًا)\n٤٥١٣٤- ستفترق أمتى على بضع وسبعين فرقة أعظمها فتنة على أمتى قوم يقيسون الأمور برأيهم يحرمون (البزار عن عوف بن مالك)\n٤٥١٣٥- السعيد من سعد فى بطن أمه (الطبرانى فى الصغير عن أبى هريرة)\n٤٥١٣٦- السعيد من وعظ بغيره والشقى من شقى فى بطن أمه (القضاعى عن عبد الله بن مسعود قال كان رسول الله - ﷺ - يخطبنا … فذكره)\n٤٥١٣٧- سفر المرأة مع عبدها ضيعة (البزار، والطبرانى فى الأوسط عن ابن عمر)\n٤٥١٣٨- سلوا الله حوائجكم البتة فى صلاة الصبح (أبو يعلى عن أبى رافع)","vol":"41","page":346},{"text":"٤٥١٣٩- الشرك أخفى فى أمتى من دبيب النمل على الصفا قال فقال أبو بكر يا رسول الله وكيف النجاء والمخرج من ذلك قال ألا أخبرك بشىء إذا قلته برئت من قليله وكثيره وصغيره قال بلى يا رسول الله قال قل اللهم إنى أعوذ بك أن أشرك وأنا أعلم وأستغفرك لما لا أعلم (أبو نعيم فى الحلية، وابن عدى عن أبى بكر الصديق)\n٤٥١٤٠- الشهادة تكفر كل ذنب إلا الدين إلا الدين إلا الدين (ابن عدى، والديلمى عن أنس)","vol":"41","page":347},{"text":"٤٥١٤١- صوموا التاسع والعاشروخالفوا اليهود (البيهقى عن ابن عباس موقوفًا)","vol":"41","page":348},{"text":"٤٥١٤٢- الضَّاحِكُ فِى الصَّلَاةِ وَالْمُلْتَفِتُ وَالْمُفَقِّعُ أَصَابِعَهُ بِمَنْزِلَةٍ وَاحِدَةٍ (أحمد، والطبرانى، والعقيلى عن معاذ بن أنس)","vol":"41","page":349},{"text":"٤٥١٤٣- فاحلق وصم ثلاثة أيام أو أطعم ستة مساكين أو انسك نسيكة عن كعب بن عجرة ثم أن رسول الله - ﷺ - مر به وهو بالحديبية قبل أن يدخل مكة وهو محرم وهو يوقد تحت قدر له والقمل يتهافت على وجهه فقال أتؤذيك هوامك هذه قلت نعم فذكره (البخارى، ومسلم)","vol":"41","page":350},{"text":"٤٥١٤٤- كان أحد أبوى بلقيس جنياَ (الطبرى، والديلمى عن أبى هريرة)\n٤٥١٤٥- كان آخر كلام إبراهيم - ﷺ - حين ألقى فى النار حسبى الله ونعم الوكيل قال وقال نبيكم - ﷺ - مثلها الذين قال لهم الناس إن الناس قد جمعوا لكم فاخشوهم فزادهم إيمانا وقالوا حسبنا الله ونعم الوكيل (النسائى، والحاكم عن ابن عباس موقوفًا)\n٤٥١٤٦- كتاب الله فيه خبر ما قبلكم ونبأ ما بعدكم وحكم ما بينكم هو الفصل ليس بالهزل هو الذى لا تزيغ به الأهواء ولا يشبع منه العلماء ولا أصحهما عن كثرة رد ولا تنقضى عجائبه هو الذى من تركه من جبار قصمه الله ومن ابتغى الهدى فى غيره أضله الله هو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم هو الذى من عمل به أجر ومن حكم به عدل ومن دعا إليه هدى إلى صراط مستقيم (ابن أبى شيبة عن على)","vol":"41","page":351},{"text":"٤٥١٤٧- لأخرجن اليهود والنصارى من جزيرة العرب فلا أترك فيها إلا مسلما (أبو داود، والترمذى عن عمر)\n٤٥١٤٨- لأن أعين أخى المؤمن على حاجته، أحب إلى من صيام شهر واعتكافه فى المسجد الحرام (أبو الغنائم النرسى فى قضاء الحوائج عن ابن عمر)\n٤٥١٤٩- لا بل عبدا رسولا (ابن حبان عن أبى هريرة قال جلس جبريل إلى النبى - ﷺ - فنظر إلى السماء فإذا ملك ينزل فقال له جبريل هذا الملك ما نزل منذ خلق قبل الساعة فلما نزل قال يا محمد أرسلنى إليك ربك أملكا جعلك لهم أم عبدا رسولا فقال له جبريل تواضع لربك يا محمد فقال … فذكره)\n٤٥١٥٠- لا تردوا الهدية وأجيبوا الداعى ولا تضربوا المسلمين (أبو يعلى، والدارقطنى فى العلل عن عبد الله)\n٤٥١٥١- لا ترفعوا أبصاركم إلى السماء أن تلتمع يعنى فى الصلاة (ابن حبان عن عبد الله بن عمر)\n٤٥١٥٢- لا ترموا الجمرة حتى تطلع الشمس (الترمذى، والبيهقى، والدارقطنى، وابن أبى شيبة، والطبرانى فى الأوسط عن ابن عباس)\n٤٥١٥٣- لا تغضب (أحمد عن حميد بن عبد الرحمن عن رجل من الصحابة قال قال رجل ثم يا رسول الله أوصنى قال فذكره قال الرجل ففكرت حين قال النبى - ﷺ - ما قال فإذا الغضب يجمع الشر كله)\n٤٥١٥٤- لا تناموا عن طلب أرزاقكم فيما بين صلاة الفجر إلى طلوع الشمس الديلمى عن أنس (الديلمى)\n٤٥١٥٥- لا جناح على أحدكم إذا أراد أن يخطب المرأة أن يغترها فينظر إليها فإن رضى نكح وإن سخط ترك (عبد الرزاق عن جابر)\n٤٥١٥٦- لا يمشى أحدكم فى نعل واحدة لِيُحْفِهِمَا جَمِيعًا، أَوْ لِيَنْعَلْهُمَا جميعًا (البخارى عن أبى هريرة)","vol":"41","page":352},{"text":"٤٥١٥٧- اللباس يظهر الغناء، والدهن يذهب البؤس، والإحسان إلى المملوك يكبت الله به العدو (الطبرانى فى الأوسط عن عائشة)\n٤٥١٥٨- لعله أن تطول بك حياة بعدى فأخبر الناس أنه من عقص لحيته أو تقلد وترا أو استنجى بعظم أو رجيع فمحمد - ﷺ - منه برىء (ابن أبى عاصم فى الآحاد والمثانى عن رويفع بن ثابت)\n٤٥١٥٩- لعن الله الزهرة فإنما هى التى فتنت الملكين هاروت وماروت (ابن راهويه، وابن مردويه عن على)\n٤٥١٦٠- لعن الله المفسلة التى إذا أراد زوجها قالت أنا حائض (البخارى فى تاريخه عن أبى هريرة)\n٤٥١٦١- لكل شىء صفوة، وصفوة الإيمان الصلاة، وصفوة الصلاة التكبيرة الأولى (أبو يعلى، والبيهقى فى شعب الإيمان عن أبى هريرة، وأبو نعيم فى الحلية عن عبد الله ابن أبى أوفى)\n٤٥١٦٢- لكل شىء مفتاح، ومفتاح الجنة حب المساكين والفقراء (ابن لال عن ابن عمر)\n٤٥١٦٣- لكل نبى تركة وإن تركتى وضيعتى الأنصار، فاحفظونى فيهم (الطبرانى فى الأوسط عن أنس)\n٤٥١٦٤- لم يسلط على الدجال إلا عيسى ابن مريم (الطيالسى عن أبى هريرة)","vol":"41","page":353},{"text":"٤٥١٦٥- لَمَّا انْتَهَيْنَا إِلَى بَيْتِ الْمَقْدِسِ قَالَ جِبْرِيلُ بِإِصْبَعِهِ فَخَرَقَ بِهِ الْحَجَرَ وَشَدَّ بِهِ الْبُرَاقَ (الترمذى، وابن حبان، والحاكم عن بريدة)\n٤٥١٦٦- لما خلق الله جنة عدن خلق فيها ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر، ثم قال لها تكلمى، قالت ﴿قد أفلح المؤمنون﴾ (الطبرانى عن ابن عباس)\n٤٥١٦٧- لَمَّا عُرِجَ بِى رَأَيْتُ إِدْرِيسَ فِى السَّمَاءِ الرَّابِعَةِ (الترمذى، والبيهقى فى شعب الإيمان عن أنس)\n٤٥١٦٨- لَمَّا عُرِجَ بِى مَرَرْتُ بِقَوْمٍ لَهُمْ أَظْفَارٌ مِنْ نُحَاسٍ يَخْمِشُونَ وُجُوهَهُمْ وَصُدُورَهُمْ فَقُلْتُ مَنْ هَؤُلَاءِ يَا جِبْرِيلُ قَالَ هَؤُلَاءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ وَيَقَعُونَ فِى أَعْرَاضِهِمْ (أحمد، والضياء عن أنس)\n٤٥١٦٩- لَمَّا كَذَّبَتْنِى قُرَيْشٌ حِينَ أُسْرِى بِى إِلَى بَيْتِ الْمَقْدِسِ قُمْتُ فِى الْحِجْرِ فَجَلَّى اللَّهُ لِى بَيْتَ الْمَقْدِسِ فَطَفِقْتُ أُخْبِرُهُمْ عَنْ آيَاتِهِ وَأَنَا أَنْظُرُ إِلَيْهِ (أحمد، والبيهقى عن جابر)\n٤٥١٧٠- لما نفخ فى آدم الروح مارت وطارت فصارت فى رأسه فعطس فقال الحمد لله رب العالمين، فقال الله يرحمك الله (ابن حبان، والحاكم عن أنس)\n٤٥١٧١- لَهُ أَجْرَانِ أَجْرُ السِّرِّ وَأَجْرُ الْعَلَانِيَةِ (الترمذى، وابن ماجه، وابن حبان عن أبى هريرة)\n٤٥١٧٢- الله الله فيمن ليس له إلا الله (ابن عدى عن أبى هريرة)\n٤٥١٧٣- الله مع القاضى ما لم يحف عمدا (أحمد عن معقل المزنى قال أمرنى النبى - ﷺ - ان أقضى بين قوم فقلت ما أحسن أن أقضى يا رسول الله … فذكره)\n٤٥١٧٤- لها ما حملت فى بطونها ولنا ما بقى شراب وطهور (عبد الرزاق عن ابن جريج بلاغا)\n٤٥١٧٥- لَهَا مَا حَمَلَتْ فِى بُطُونِهَا وَلَنَا مَا غَبَرَ طَهُورٌ (ابن ماجه عن أبى سعيد)","vol":"41","page":354},{"text":"٤٥١٧٦- لو تكونون أو قال لو أنكم تكونون على كل حال على الحال التى أنتم عليه عندى لصافحتكم الملائكة بأكفهم ولزارتكم فى بيوتكم ولو لم تذنبوا لجاء الله بقوم يذنبون كى يغفر لهم قال قلنا يا رسول الله حدثنا عن الجنة ما بناؤها قال لبنة ذهب ولبنة فضة وملاطها المسك الاذفر وحصباؤها اللؤلؤ والياقوت وترابها الزعفران من يدخلها ينعم ولا يبأس ويخلد ولا يموت لا تبلى ثيابه ولا يفنى شبابه ثلاثة لا ترد دعوتهم الإمام العادل والصائم حتى يفطر ودعوة المظلوم تحمل على الغمام وتفتح لها أبواب السماء ويقول الرب وعزتى لأنصرنك ولو بعد حين (أحمد، وعبد بن حميد، والحارث، وابن حبان، والبيهقى فى الشعب عن أبى هريرة، وفيه قلنا يا رسول الله انا إذا رأيناك رقت قلوبنا وكنا من أهل الآخرة وإذا فارقناك أعجبتنا الدنيا وشممنا النساء والأولاد قال … فذكره)\n٤٥١٧٧- لو عاش إبراهيم ما رق له خال (ابن سعد عن مكحول مرسلًا)","vol":"41","page":355},{"text":"٤٥١٧٨- لو كان العجب رجلا لكان رجل سوء (الطبرانى فى الأوسط عن عائشة)\n٤٥١٧٩- لو كان الفحش خلقا لكان شر خلق الله (ابن أبى الدنيا فى الصمت عن عائشة)\n٤٥١٨٠- لو كان المؤمن فى جحر ضب لقيض الله له ما فيه من يؤذيه (الطبرانى فى الأوسط، والبيهقى فى شعب الإيمان عن أنس)\n٤٥١٨١- لو نزل موسى فاتبعتموه وتركتمونى لضللتم أنا حظكم من النبيين وأنتم حظى من الأمم (البيهقى فى شعب الإيمان عن عبد الله بن الحارث)\n٤٥١٨٢- لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَثُمَّ تَحِيضَ فَتَطْهُرَفَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَهُ اللَّهُ (البيهقى)\n٤٥١٨٣- ليس للدين دواء إلا القضاء والوفاء والحمد (الخطيب عن ابن عمر)","vol":"41","page":356},{"text":"٤٥١٨٤- ليس من غريم يرجع من عند غريمه راضيا إلا صلت عليه دواب الأرض ونون البحار، ولا غريم يلوى غريمه وهو يقدر إلا كتب الله عليه فى كل يوم وليلة إثما (البيهقى فى شعب الإيمان عن خولة امرأة حمزة)\n٤٥١٨٥- ليستح أحدكم من ملكيه اللذين معه، كما يستحى من رجلين صالحين من جيرانه، وهما معه بالليل والنهار (البيهقى فى شعب الإيمان عن أبى هريرة)\n٤٥١٨٦- ليستغن أحدكم بغنى الله غداء يومه وعشاء ليلته (ابن المبارك عن واصل مرسلًا)","vol":"41","page":357},{"text":"٤٥١٨٧- المؤمن القوى خير وأحب إلى الله من المؤمن الضعيف وفى كل خير احرص على ما ينفعك واستعن بالله ولا تعجز وإن أصابك شىء فلا تقل لو أنى فعلت كان كذا وكذا ولكن قل قدر الله وما شاء فعل فإن لو تفتح عمل الشيطان (أحمد، ومسلم، والنسائى، وابن ماجه، وابن حبان، وأبو يعلى عن أبى هريرة)\n٤٥١٨٨- ما الموت فيما بعده إلا كنطحة عنز (الطبرانى فى الأوسط عن أبى هريرة)\n٤٥١٨٩- ما تغبرت الأقدام فى مشى أحب إلى الله من رفع صف (سعيد بن منصور عن ابن سابط مرسلًا)\n٤٥١٩٠- ما طلب الدواء بشىء أفضل من شربة عسل (أبو نعيم فى الطب عن عائشة)\n٤٥١٩١- ما كان ولا يكون إلى يوم القيامة مؤمن إلا وله جار يؤذيه (الديلمى عن على)\n٤٥١٩٢- ما من راكب يخلو فى مسيره بالله وذكره إلا ردفه ملك ولا يخلو بشعره ونحوه إلا ردفه شيطان (الطبرانى عن عقبة بن عامر)\n٤٥١٩٣- ما من عبد استحيا من الحلال إلا ابتلاه الله بالحرام (ابن عساكر عن أنس)\n٤٥١٩٤- ما من عبد يظلم رجلا مظلمة فى الدنيا لا يقصه من نفسه إلا أقصه الله منه يوم القيامة (البيهقى عن أبى سعيد)\n٤٥١٩٥- ما وضعت قبلة مسجدى هذا حتى فرج لى ما بينى وبين الكعبة (الزبير بن بكار فى أخبار المدينة عن ابن شهاب مرسلًا)\n٤٥١٩٦- ماذا فى الأمرين من الشفاء الصبر، والثغاء التخريج (أبو داود فى مراسيله، والبيهقى عن قيس بن رافع الأشجعى)","vol":"41","page":358},{"text":"٤٥١٩٧- مالى أرى عليك حلية أهل النار، يعنى خاتم الحديد (ابن عدى، والبيهقى عن بريدة)\n٤٥١٩٨- مثل منى كالرحم وهى ضيقة فإذا حملت وسعها الله (الطبرانى عن أبى الدرداء)\n٤٥١٩٩- مثلى ومثل الساعة كفرسى رهان، مثلى ومثل الساعة كمثل رجل بعثه قومه طليعة، فلما خشى أن يسبق ألاح بثوبه أتيتم أتيتم أنا ذاك أنا ذاك (البيهقى عن سهل بن سعد)\n٤٥٢٠٠- مجالس الذكر تنزل عليهم السكينة، وتحف بهم الملائكة وتغشاهم الرحمة ويذكرهم الله على عرشه (أبو نعيم فى الحلية عن أبى هريرة وأبى سعيد)\n٤٥٢٠١- مر أختك فلتركب ولتختمر ولتصم ثلاثة أيام، فإن الله عن تعذيب أختك نفسها لغنى (أحمد، وأبو داود، والنسائى، وابن ماجه عن عقبة بن عامر. الحاكم عن ابن عباس)\n٤٥٢٠٢- مرها فإن يك منها خير فستفعل، ولا تضرب ظعينتك كضرب أمتك (ابن ماجه، وابن حبان عن لقيط بن صبرة)","vol":"41","page":359},{"text":"٤٥٢٠٣- مُرُوهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَقْعُدْوَلْيُتِمَّ صَوْمَهُ (أحمد، وأبو داود، والبخارى عن ابن عباس)\n٤٥٢٠٤- من أبطأ به عمله لم يسرع به نسبه (مسلم)\n٤٥٢٠٥- من أبغض أهل البيت فهو منافق (الديلمى)\n٤٥٢٠٦- من أبغض الأنصار احتجب الله منه يوم القيامة (الديلمى)\n٤٥٢٠٧- من أبغض عمار أبغضه الله (أحمد)\n٤٥٢٠٨- من أبغض عمر فقد أبغضنى ومن أحب عمر فقد أحبنى عمر معى حيث حللت وأنا مع عمر حيث حل، وعمر معى حيث أحببت وأنا مع عمر حيث أحب (ابن عدى، وابن عساكر عن أبى سعيد)\n٤٥٢٠٩- من أبل فى شر الزمان إبلا واتخذ كنزا أو عقارا مخافة الدوائر لقى يوم القيامة خائنا غالا (نعيم بن حماد فى الفتن عن المغيرة عن المهلب وأبى عثمان معا مرسلًا)\n٤٥٢١٠- من أبلى بلاء فذكره فقد شكره، وإن كتمه فقد كفره (أبو داود، والضياء عن جابر)\n٤٥٢١١- من أبلى بلاء فلم يجد إلا الثناء فقد شكر، ومن كتم فقد كفر (ابن عساكر عن ابن عمر)","vol":"41","page":360},{"text":"٤٥٢١٢- من أبلى خيرا فلا يجد إلا الثناء فقد شكره، ومن كتمه فقد كفره، ومن تحلى بباطل فهو كلابس ثوبى زور (البخارى عن جابر)\n٤٥٢١٣- من أتاكم وأمركم جميع على رجل واحد يريد أن يشق عصاكم ويفرق جماعتكم فاقتلوه (مسلم عن عرفجة)\n٤٥٢١٤- من أتاه أخوه متنصلا فليقبل ذلك منه محقا أو مبطلا، فإن لم يفعل لم يرد على الحوض (الحاكم عن أبى هريرة)\n٤٥٢١٥- من أتاه ملك الموت وهو يطلب العلم كان بينه وبين الأنبياء درجة واحدة درجة النبوة (ابن النجار عن أنس)\n٤٥٢١٦- من أتاهم منا فأبعده الله ومن أتانا منهم فرددناه إليهم جعل الله له فرجا ومخرجا (أبو يعلى عن أنس)\n٤٥٢١٧- من أتت عليه ستون سنة فقد أعذر الله إليه فى العمر (أحمد، والحاكم عن أبى هريرة)\n٤٥٢١٨- من أتته هدية وعنده قوم جلوس فهم شركاؤه فيها (الطبرانى عن الحسن بن على)\n٤٥٢١٩- من أتم الوضوء كما أمره الله فالصلوات المكتوبات كفارات لما بينهن (مسلم، والنسائى، وابن ماجه عن عثمان)","vol":"41","page":361},{"text":"٤٥٢٢٠- من أتى أبواب السلاطين افتتن (الطيالسى)\n٤٥٢٢١- من أتى أخاه المسلم عائدا مشى فى خرافةالجنة حتى يجلس فإذا جلس غمرته الرحمة فإن كان غدوة صلى عليه سبعون ألف ملك حتى يمسى وإن كان مساء صلى عليه سبعون ألف ملك حتى يصبح (ابن ماجه، والحاكم عن على)\n٤٥٢٢٢- من أتى إليكم معروفا فكافئوه، فإن لم تجدوا فادعوا له (الطبرانى عن الحكم بن عمير)\n٤٥٢٢٣- من أتى إليه معروف فليكاف به فإن لم يستطع فليذكره فمن ذكره فقد شكره ومن تشبع بما لم ينل فهو كلابس ثوبى زور (أحمد عن عائشة)\n٤٥٢٢٤- من أتى إليه معروف فوجد فليكاف ومن لم يجد فليثن عليه فإن من أثنى عليه فقد شكره ومن كتمه فقد كفره (ابن جرير فى تهذيبه عن جابر)\n٤٥٢٢٥- من أتى الجمعة فتوضأ فبها ونعمت ومن اغتسل فالغسل أفضل (ابن جرير عن أبى سعيد وعن أبى هريرة وعن أنس)\n٤٥٢٢٦- من أتى الجمعة فليغتسل (أحمد، والبخارى، ومسلم، والترمذى، وابن ماجه عن ابن عمر)","vol":"41","page":362},{"text":"٤٥٢٢٧- من أتى الجمعة من الرجال والنساء فليغتسل ومن لم يأتها فليس عليه غسل من الرجال والنساء (البخارى، ومسلم، وابن حبان عن ابن عمر)\n٤٥٢٢٨- من أتى الجمعة والإمام يخطب كانت له ظهرا (ابن عساكر عن ابن عمرو)\n٤٥٢٢٩- من أتى الله بثلاث أدخله الله الجنة من عبد الله لا يشرك به شيئا، وأعطى زكاة ماله طيبة بها نفسه محتسبها، وسمع وأطاع (ابن جرير عن أبى هريرة)\n٤٥٢٣٠- من أتى المسجد لشىء فهو حظه (أبو داود عن أبى هريرة)\n٤٥٢٣١- من أتى النساء فى أعجازهن فقد كفر (الطيالسى)\n٤٥٢٣٢- من أتى امرأة فى دبرها لم ينظر الله إليه يوم القيامة (الدارمى عن أبى هريرة)\n٤٥٢٣٣- من أتى امرأته فى حيضها فليتصدق بدينار، ومن أتاها وقد أدبر الدم عنها ولم تغتسل فنصف دينار (الطبرانى عن ابن عباس)","vol":"41","page":363},{"text":"٤٥٢٣٤- من أتى باب السلطان قام وقعد، ومن وجد بابا مغلقا وجد إلى جنبه مفتوحا رجاء إن سأل أعطى وإن دعا أجيب وإن أول نفاق المرء طعنه على إمامه (ابن عساكر عن أبى الدرداء)\n٤٥٢٣٥- من أتى بمولى فله سلبه (ابن ماجه عن رجل من الصحابة)\n٤٥٢٣٦- من أتى بهيمة فاقتلوه واقتلوها معه (أبو داود عن ابن عباس)\n٤٥٢٣٧- من أتى حائطا فقد كفر بما أنزل على محمد (الترمذى)\n٤٥٢٣٨- من أتى شيئا من النساء أو الرجال فى أدبارهن فقد كفر (العقيلى فى الضعفاء عن أبى هريرة)\n٤٥٢٣٩- من أتى عرافا أو كاهنا فصدقه بما يقول فقد كفر بما أنزل على محمد (أحمد، والحاكم عن أبى هريرة)\n٤٥٢٤٠- من أتى عرافًا فسأله عن شىء فصدقه لم تقبل له صلاة أربعين يومًا (مُسْلِمٌ عن صفية بنت عبيد عن بعض أزواج النبى - ﷺ -)\n٤٥٢٤١- من أتى عرافا فسأله عن شىء لم تقبل له صلاة أربعين ليلة (أحمد، ومسلم عن بعض أمهات المؤمنين)","vol":"41","page":364},{"text":"٤٥٢٤٢- من أتى عند ماله فقوتل فقاتل فقتل فهو شهيد (مسلم، وابن ماجه عن ابن عمر)\n٤٥٢٤٣- من أتى فراشه وهو ينوى أن يقوم يصلى من الليل فغلبته عينه حتى يصبح كتب له ما نوى، وكان نومه صدقة عليه من ربه (النسائى، وابن ماجة، وابن حبان، والحاكم عن أبى الدرداء)\n٤٥٢٤٤- من أتى كاهنا فسأله عن شىء حجبت عنه التوبة أربعين ليلة فإن صدقه بما قال كفر (الطبرانى عن واثلة)\n٤٥٢٤٥- من أتى كاهنا فصدقه بما يقول أو أتى امرأة حائضا أو أتى امرأة فى دبرها فقد برئ مما أنزل على محمد (أحمد، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة)\n٤٥٢٤٦- من أتى مجلسا فوسع له حتى يرضى، كان حقا على الله رضاهم يوم القيامة (الديلمى عن الضحاك بن عبد الرحمن وله صحبة)\n٤٥٢٤٧- من أتى مسجد قباء فصلى فيه كان كعمرة (ابن سعد عن أسيد بن ظهير. الطبرانى عن سهل بن حنيف)","vol":"41","page":365},{"text":"٤٥٢٤٨- من أتى منكم الصلاة فليأتها بوقار وسكينة، فليصل ما أدرك وليقض ما فاته أو سبقه (عبد الرزاق عن أبى هريرة)\n٤٥٢٤٩- من أتى هذا البيت فلم يرفث ولم يفسق رجع كما ولدته أمه (مسلم عن أبى هريرة)\n٤٥٢٥٠- مَنْ أَثْكَلَ ثَلَاثَةً مِنْ صُلْبِهِ فَاحْتَسَبَهُمْ عَلَى اللَّهِ، وفى لفظ فِى سَبِيلِ اللَّهِ وَجَبَتْ لَهُ الْجَنَّةُ (أحمد، والطبرانى عقبة بن عامر)\n٤٥٢٥١- من أثكل ثلاثة من صلبه فى سبيل الله فاحتسبهم على الله وجبت له الجنة (الطبرانى عن عقبة بن عامر)\n٤٥٢٥٢- من أثنيتم عليه خيرا وجبت له الجنة، ومن أثنيتم عليه شرا وجبت له النار أنتم شهداء الله فى الأرض (أحمد، والبخارى، ومسلم، والنسائى عن أنس)\n٤٥٢٥٣- من أجاب داعى الله وأحسن عمارة مساجد الله كانت تحفته بذلك من الله الجنة قيل يا رسول الله ما أحسن عمارة مساجد الله قال لا يرفع فيها صوت ولا يتكلم فيها بالرفث (ابن المبارك عن عبيد الله بن أبى حفص مرسلًا)","vol":"41","page":366},{"text":"٤٥٢٥٤- من أجاع بطنه عظمت فكرته وفطن قلبه (أحمد)\n٤٥٢٥٥- من أجرى الله على يديه فرجا لمسلم، فرج الله عنه كرب الدنيا والآخرة (الخطيب عن الحسن بن على)\n٤٥٢٥٦- من أجل سلطان الله أجله الله يوم القيامة (الطبرانى عن أبى بكرة)\n٤٥٢٥٧- من أجمع الصوم من الليل فليصم، ومن أصبح ولم يجمعه فلا يصوم (الدارقطنى، وابن النجار عن ميمونة بنت سعد)\n٤٥٢٥٨- من أحاط حائطا على أرض فهى له (أحمد، وأبو داود، والضياء عن سمرة)\n٤٥٢٥٩- من أحاط على شىء فهو أحق به، وليس لعرق ظالم حق (البخارى، ومسلم عن سمرة)\n٤٥٢٦٠- من أحب أخا فى الله قال إنى أحبك لله فقد أحبه الله فدخلا جميعا الجنة كان الذى أحب فى الله أرفع درجة بحبه على الذى أحبه له (البخارى فى الأدب عن ابن عمر)\n٤٥٢٦١- من أحب أصحابى وأزواجى وأحبابى وأهل بيتى ولم يطعن فى أحد منهم وخرج من الدنيا على محبتهم كان معى فى درجتى يوم القيامة (الملا فى سيرته عن ابن عباس)","vol":"41","page":367},{"text":"٤٥٢٦٢- من أحب أن تسره صحيفته فليكثر فيها من الاستغفار (البيهقى فى شعب الإيمان، والضياء عن الزبير)\n٤٥٢٦٣- من أحب أن يبارك له فى أجله وأن يمتعه الله بما خوله فليخلفنى فى أهلى خلافة حسنة ومن يخلفنى فيهم بتك (أبو الشيخ فى تفسيره، وأبو نعيم عن عبد الله بن بدر الخطمى عن أبيه)\n٤٥٢٦٤- من أحب أن يبسط له فى رزقه وأن ينسأ له فى أثره فليصل رحمه (البخارى، ومسلم، وأبو داود، والنسائى عن أنس. أحمد، والبخارى عن أبى هريرة)\n٤٥٢٦٥- من أحب أن يتمثل له الرجال قياما فليتبوأ مقعده من النار (أحمد، وأبو داود، والترمذى عن معاوية)\n٤٥٢٦٦- من أحب أن يجتهد فى الدعاء فليقل اللهم أعنى على ذكرك وشكرك وحسن عبادتك (ابن النجار عن عائشة)\n٤٥٢٦٧- من أحب أن يجد طعم الإيمان فليحب المرء لا يحبه إلا لله (البيهقى فى شعب الإيمان عن أبى هريرة)","vol":"41","page":368},{"text":"٤٥٢٦٨- من أحب أن يحبه الله ورسوله فليصدق الحديث وليؤد الأمانة ولا يؤذ جاره (عبد الرزاق، والبيهقى فى شعب الإيمان عن رجل من الأنصار)\n٤٥٢٦٩- من أحب أن يحلق حبيبه حلقة من نار فليحلقه حلقة من ذهب ومن أحب أن يطوق حبيبه طوقا من نار فليطوقه طوقا من ذهب ومن أحب أن يسور حبيبه سوارا من نار فليسوره سوارا من ذهب ولكن عليكم بالفضة فالعبوا بها لعبا (أحمد، وأبو داود، وسعيد بن منصور عن أبى هريرة. الطبرانى عن سهل بن سعد)\n٤٥٢٧٠- من أحب أن يحيى حياتى ويموت موتى ويسكن جنة الخلد التى وعدنى ربى فإن ربى غرس قضبانها بيده فليتول على بن أبى طالب فإنه لن يخرجكم من هدى ولن يدخلكم فى ضلالة (الطبرانى، والحاكم وتعقب، وأبو نعيم فى فضائل الصحابة عن زيد بن أرقم)","vol":"41","page":369},{"text":"٤٥٢٧١- من أحب أن يحيى حياتى ويموت ميتتى ويدخل الجنة التى وعدنى ربى قضبانا من قضبانها غرسها بيده وهى جنة الخلد فليتول عليا وذريته من بعده فإنهم لن يخرجوكم من باب هدى ولن يدخلوكم فى باب ضلالة (مطين، والباوردى، وابن شاهين، وابن منده عن زياد بن مطرف)\n٤٥٢٧٢- من أحب أن يرتع فى رياض الجنة فليكثر ذكر الله (ابن أبى شيبة، والطبرانى عن معاذ بن جبل)\n٤٥٢٧٣- من أحب أن يرق قلبه فليدمن أكل البلس يعنى العدس (الديلمى)\n٤٥٢٧٤- من أحب أن يزحزح عن النار ويدخل الجنة فلتدركه منيته وهو يؤمن بالله واليوم الآخر وليأت إلى الناس الذى يحب أن يؤتى إليه (أحمد عن ابن عمر)\n٤٥٢٧٥- من أحب أن يسأل عن شىء فليسأل عنه، فوالله لا تسألونى عن شىء إلا أخبرتكم به ما دمت فى مقامى هذا، والذى نفسى بيده لقد عرضت على الجنة والنار آنفا فى عرض هذا الحائط وأنا أصلى فلم أر كاليوم فى الخير والشر (أحمد، والبخارى، ومسلم عن أنس)","vol":"41","page":370},{"text":"٤٥٢٧٦- من أحب أن يسأل عن شىء فليسأل عنه فو الله لا تسألونى عن شىء إلا أخبرتكم به ما دمت فى مقامى هذا والذى نفسى بيده لقد عرضت على الجنة والنار آنفا فى عرض هذا الحائط وأنا أصلى فلم أرى كاليوم فى الخير والشر (أحمد، والبخارى، ومسلم عن أنس)\n٤٥٢٧٧- من أحب أن يسبق الدائب المجتهد فليكف عن الذنب (أبو نعيم فى الحلية عن عائشة)\n٤٥٢٧٨- من أحب أن يستمع الخطبة فليستمع، ومن أحب أن ينصرف فلينصرف يعنى فى العيد (البخارى، ومسلم عن عبد الله بن السائب)\n٤٥٢٧٩- من أحب أن يسمع القرآن جديدا غضا كما أنزل فليسمعه من ابن مسعود (ابن عساكر عن أبى عبيدة بن محمد بن عمار بن ياسر عن أبيه عن جده)","vol":"41","page":371},{"text":"٤٥٢٨٠- من أحب أن يصح ولا يسقم قالوا نحن قال أتحبون أن تكونوا كالحمير الصيالة ألا تحبون أن تكونوا أصحاب بلاء وأصحاب كفارات فوالله إن الله ليبتلى المؤمن وما يبتليه إلا لكرامته عليه وإن له عنده منزلة ما يبلغها بشىء من عمله دون أن ينزل به من البلاء ما يبلغ به تلك المنزلة (ابن سعد عن عبد الله بن إياس بن أبى فاطمة عن أبيه عن جده)\n٤٥٢٨١- من أحب أن يصل أباه فى قبره فليصل إخوان أبيه من بعده (أبو داود، والترمذى، والنسائى، وابن ماجه، وابن حبان عن ابن عمر)\n٤٥٢٨٢- من أحب أن يصل أباه فى قبره فليصل إخوان أبيه من بعده (أبو يعلى، وابن حبان عن ابن عمر)\n٤٥٢٨٣- من أحب أن يظله الله فى ظله فلينظر معسرا أو ليضع عنه (ابن ماجه، وابن أبى الدنيا فى قضاء الحوائج، والبيهقى عن أبى اليسر)\n٤٥٢٨٤- من أحب أن يقرأ القرآن غضا كما أنزل فليقرأ على قراءة ابن أم عبد (أحمد، وابن ماجه، والحاكم عن أبى بكر وعمر)","vol":"41","page":372},{"text":"٤٥٢٨٥- من أحب أن يقرأ القرآن غضا كما أنزل فليقرأه على قراءة ابن أم عبد (أحمد، ومسلم، وابن ماجه، والحاكم عن أبى بكر وعمر)\n٤٥٢٨٦- من أحب أن يقوى على صيامه فليتسحر، وليشم طيبا ولا يفطر على الماء (البيهقى فى شعب الإيمان عن أنس)\n٤٥٢٨٧- من أحب أن يكثر الله خير بيته فليتوضأ إذا حضر غذاؤه، وإذا رفع (ابن ماجة عن أنس)\n٤٥٢٨٨- من أحب أن يكثر خير بيته فليتوضأ قبل الطعام وبعده (ابن النجار عن أنس)\n٤٥٢٨٩- من أحب أن يلقى الله طاهرا فليتزوج الحرائر (ابن عدى، وابن عساكر عن أنس)\n٤٥٢٩٠- من أحب أن يمثل له الرجال قياما وجبت له النار (ابن جرير عن معاوية)\n٤٥٢٩١- من أحب أن يمد له فى عمره، ويبسط له فى رزقه، ويدفع عنه ميتة السوء، ويستجاب له دعاؤه فليصل رحمه (ابن جرير عن على)\n٤٥٢٩٢- من أحب أن يمد له فى عمره وأن يزاد فى رزقه فليبر والديه وليصل رحمه (أحمد عن أنس)","vol":"41","page":373},{"text":"٤٥٢٩٣- من أحب أن يمد له من عمره فليتق الله، وليصل رحمه (ابن عساكر عن على)\n٤٥٢٩٤- من أحب أن ينسأ له فى عمره، ويبسط له فى رزقه، فليصل ذا قرابته (ابن جرير عن أنس)\n٤٥٢٩٥- من أحب أن ينظر إلى إبراهيم فى خلته فلينظر إلى أبى بكر فى سماحته، ومن أحب أن ينظر إلى نوح فى شدته فلينظر إلى عمر فى شجاعته ومن أحب أن ينظر إلى إدريس فى رفعته فلينظر إلى عثمان فى رحمته ومن أحب أن ينظر إلى يحيى بن زكريا فى جهادته فلينظر إلى على فى طهارته (ابن عساكر عن أنس)\n٤٥٢٩٦- من أحب أن ينظر إلى المسيح عيسى ابن مريم إلى بره وصدقه وجده فلينظر إلى أبى ذر (الطبرانى عن أبى ذر)\n٤٥٢٩٧- من أحب أن ينظر إلى شهيد يمشى على وجه الأرض فلينظر إلى طلحة بن عبيد الله (الترمذى، والحاكم عن جابر)\n٤٥٢٩٨- من أحب أن ينظر إلى شهيد يمشى على وجه الأرض فلينظر إلى طلحة بن عبيد الله (الترمذى، والحاكم عن جابر)","vol":"41","page":374},{"text":"٤٥٢٩٩- من أحب أن ينظر إلى من خالط دمى دمه فلينظر إلى مالك بن سنان (البغوى، والطبرانى، والحاكم وتعقب عن أبى سعيد)\n٤٥٣٠٠- من أحب أن ينظر إلى وضوء رسول الله - ﷺ - فهذا وضوء رسول الله - ﷺ - (أحمد، والدارقطنى، وسعيد بن منصور عن ابن دارة قال رأيت عثمان دعا بوضوء فتمضمض ثلاثا واستنشق ثلاثا وغسل وجهه ثلاثا وذراعيه ثلاثا ومسح برأسه ثلاثا وغسل قدميه ثلاثا ثلاثا … فذكره)\n٤٥٣٠١- من أحب الأنصار أحبه الله، ومن أبغض الأنصار أبغضه الله (أحمد، والبخارى فى التاريخ عن معاوية. ابن حبان عن البراء)\n٤٥٣٠٢- من أحب الأنصار أحبه الله حين يلقاه، ومن أبغض الأنصار أبغضه الله حين يلقاه (أحمد، وابن أبى شيبة، والحسن بن سفيان، وابن حبان، والطبرانى، وأبو نعيم عن الحارث بن زياد)","vol":"41","page":375},{"text":"٤٥٣٠٣- من أحب الأنصار أحبه الله ومن أبغض الأنصار أبغضه الله (أحمد، والترمذى، والبخارى عن معاوية. ابن ماجه، وابن حبان عن البراء)\n٤٥٣٠٤- من أحب الأنصار فبحبى أحبهم ومن أبغض الأنصار فببغضى أبغضهم (الطبرانى عن معاوية)\n٤٥٣٠٥- من أحب الحسن والحسين أحببته ومن أحببته أحبه الله ومن أحبه الله أدخله جنات النعيم ومن أبغضهما أو بغى عليهما أبغضته ومن أبغضته أبغضه الله ومن أبغضه الله أدخله جهنم وله عذاب مقيم (الطبرانى عن سلمان)\n٤٥٣٠٦- من أحب الحسن والحسين فقد أحبنى ومن أبغضهما فقد أبغضنى (أحمد، وابن ماجة، والحاكم عن أبى هريرة)\n٤٥٣٠٧- من أحب العرب فهو حبى حقا (أبو الشيخ عن ابن عباس)\n٤٥٣٠٨- من أحب الكلام إلى الله هؤلاء الكلمات اللهم لا إله إلا أنت، اللهم لا نعبد إلا إياك، اللهم لا نشرك بك شيئا اللهم إنى ظلمت نفسى فاغفر لى فإنه لا يغفر الذنوب إلا أنت (هناد، ويوسف القاضى فى سننه عن على)\n٤٥٣٠٩- من أحب الله استحيى (أحمد)","vol":"41","page":376},{"text":"٤٥٣١٠- من أحب الله ورسوله صادقا غير كاذب ولقى المؤمنين فأحبهم وكان أمر الجاهلية عنده كمنزلة نار ألقى فيها فقد طعم طعم الإيمان أو قال فقد بلغ ذروة الإيمان (الطبرانى عن المقداد بن الأسود)\n٤٥٣١١- من أحب الله ورسوله فليحب أسامة (أحمد)\n٤٥٣١٢- من أحب الموت فهو حبى حقا (أبو الشيخ)\n٤٥٣١٣- من أحب جميع أصحابى وتولاهم واستغفر لهم جعله الله معهم يوم القيامة فى الجنة (ابن عرفة العبدى عن جمع من الصحابة)\n٤٥٣١٤- من أحب دنياه أضر بآخرته، ومن أحب آخرته أضر بدنياه فآثروا ما يبقى على ما يفنى (أحمد، والحاكم عن أبى موسى)\n٤٥٣١٥- من أحب شيئا أكثر من ذكره (الديلمى عن عائشة)\n٤٥٣١٦- من أحب عليا فقد أحبنى ومن أبغض عليا فقد أبغضنى (الحاكم عن سلمان)\n٤٥٣١٧- من أحب عليا فقد أحبنى ومن أحبنى فقد أحب الله ومن أبغضه فقد أبغضنى ومن أبغضنى فقد أبغض الله (الطبرانى عن محمد بن عبد الله بن أبى رافع عن أبيه عن جده. الطبرانى عن أم سلمة)","vol":"41","page":377},{"text":"٤٥٣١٨- من أحب عمل قوم لوط شرا كان أو خيرا فهو كمن عمله (ابن النجار، والديلمى عن محمد بن على عن أبيه عن جده)\n٤٥٣١٩- من أحب فطرتى فليستسن بسنتى وإن من سنتى النكاح (البيهقى، وابن عدى عن أبى هريرة)\n٤٥٣٢٠- من أحب فطرتى فليستن بسنتى (أبو يعلى عن ابن عباس)\n٤٥٣٢١- من أحب قوما حشره الله فى زمرتهم (الطبرانى، والضياء عن أبى قرصافة)\n٤٥٣٢٢- من أحب قوما على أعمالهم حشر يوم القيامة فى زمرتهم فحوسب بحسابهم وإن لم يعمل أعمالهم (الخطيب عن جابر)\n٤٥٣٢٣- من أحب لقاء الله أحب الله لقاءه، ومن كره لقاء الله كره الله لقاءه (أحمد، والبخارى، ومسلم، والترمذى، والنسائى عن عائشة وعن عبادة)","vol":"41","page":378},{"text":"٤٥٣٢٤- من أحب لقاء الله أحب الله لقاءه ومن كره لقاء الله كره الله لقاءه قالوا إنا نكره الموت قال ليس ذلك ولكنه إذا حضر فأما إن كان من المقربين فروح وريحان وجنة نعيم فإذا بشر بذلك أحب لقاء الله والله للقائه أحب وأما إن كان من المكذبين الضالين فنزل من حميم فإذا بشر بذلك كره لقاء الله والله للقائه أكره (أحمد عن رجل من الصحابة)\n٤٥٣٢٥- من أحب لقاء الله أحب الله لقاءه ومن كره لقاء الله كره الله لقاءه قالوا يا رسول الله كلنا نكره الموت قال ليس ذلك كراهية الموت ولكن المؤمن إذا حضر جاءه البشير من الله بما هو صائر إليه فليس شىء أحب إليه من أن يكون قد لقى الله فأحب لقاء الله، فأحب الله لقاءه وإن الفاجر إذا حضر جاءه ما هو صائر إليه من الشر فكره لقاء الله فكره الله لقاءه (أحمد، والنسائى عن أنس)\n٤٥٣٢٦- من أحب لقاء الله أحب الله لقاءه ومن كره لقاء الله كره الله لقاءه (ابن جريرعن أبى هريرة)","vol":"41","page":379},{"text":"٤٥٣٢٧- من أحب لقاء الله أحب الله لقاءه ومن كره لقاء الله كره الله لقاءه، قالت عائشة إنا لنكره الموت قال ليس ذاك ولكن المؤمن إذا حضره الموت بشر برضوان الله وكرامته، فليس شىء أحب إليه مما أمامه فأحب لقاء الله فأحب الله لقاءه وأما الكافر إذا حضره الموت بشر بعذاب الله وعقوبته فليس شىء أكره إليه مما أمامه فكره لقاء الله وكره الله لقاءه (عبد بن حميد عن أنس عن عبادة بن الصامت. ابن ماجه عن عائشة)\n٤٥٣٢٨- من أحب لله وأبغض لله وأعطى لله ومنع لله فقد استكمل الإيمان (أحمد عن معاذ بن أنس. أبو داود، والضياء عن أبى أمامة)\n٤٥٣٢٩- من أحب منكم أن يبدأ بعمرة قبل الحج فليفعل (أحمد عن عائشة)\n٤٥٣٣٠- من أحب منكم أن يصوم يوم عاشوراء فليصمه ومن لم يحب فليدعه (ابن جرير عن ابن عمر)\n٤٥٣٣١- من أحب هؤلاء فقد أحبنى ومن أبغضهم فقد أبغضنى يعنى الحسن والحسين وفاطمة وعليا (ابن عساكر عن زيد بن أرقم)","vol":"41","page":380},{"text":"٤٥٣٣٢- من أحب هذا يعنى الحسين فقد أحبنى (الطبرانى عن على)\n٤٥٣٣٣- من أحبك أحبنى ومن أحبنى أحب الله، ومن أحب الله أدخله الجنة مدلا (ابن عساكر عن ابن عباس قال مشيت وعمر بن الخطاب فى بعض أزقة المدينة فقال يا ابن عباس أظن القوم استصغروا صاحبكم إذ لم يولوه أموركم، فقلت والله ما استصغره رسول الله - ﷺ - إذ اختاره لسورة براءة يقرأها على أهل مكة، فقال لى الصواب تقول والله لسمعت رسول الله - ﷺ - يقول لعلى بن أبى طالب وذكره)\n٤٥٣٣٤- من أحبك فبحبى أحبك، فإن العبد لا ينال ولايتى إلا بحبك لعلى (الديلمى عن ابن عباس)\n٤٥٣٣٥- من أحبك نالته شفاعتى ومن أبغضك فلا نالته شفاعتى (ابن عساكر عن ابن عباس قال ما لنا فى هذا الأمر قال لى النبوة ولكم الخلافة، بكم يفتح هذا الأمر وبكم يختم، قال وقال النبى - ﷺ - للعباس وذكره)\n٤٥٣٣٦- من أحبنى فليحب أسامة (مسلم عن فاطمة بنت قيس)","vol":"41","page":381},{"text":"٤٥٣٣٧- من أحبنى فليحب هذا يعنى الحسن (الطبرانى عن البراء. ابن عساكر عن على)\n٤٥٣٣٨- من أحبنى فليحب هذين يعنى الحسن والحسين (الطبرانى عن ابن مسعود)\n٤٥٣٣٩- من أحبنى فليحبه فليبلغ الشاهد الغائب ولولا عزمة رسول الله - ﷺ - ما حدثت أحدا (ابن منده، وابن عساكر عن زهير بن الأقمر قال بينما الحسن بن على يخطب إذ قام إليه شيخ من أزد شنوءة فقال رأيت النبى - ﷺ - واضع هذا الذى على المنبر فى حبوته وذكره)\n٤٥٣٤٠- من أحبنى وأحب هذين وأباهما وأمهما كان معى فى درجتى فى الجنة يوم القيامة (أحمد، والترمذى عن على)\n٤٥٣٤١- من أحدث أخا فى الله رفعه الله بها درجة فى الجنة وما تواد رجلان فى الله إلا كان أفضلهما منزلة عند الله أشدهما حبا لصاحبه (أبو الشيخ عن أنس)","vol":"41","page":382},{"text":"٤٥٣٤٢- من أحدث حدثا أو أوى محدثا أو ادعى إلى غير أبيه أو تولى غير مواليه فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفا ولا عدلا (الترمذى عن ثوبان. الطبرانى عن ابن عباس)\n٤٥٣٤٣- من أحدث حدثا أو آوى محدثا فعليه لعنة الله والملائكة والناس أجمعين (عبد الرزاق عن معمر عن قتادة)\n٤٥٣٤٤- من أحدث حدثا فى هذه الأمة لم يكن يموت حتى يصيبه ذلك الحدث (الطبرانى فى الأوسط، والخطيب فى المفتق والمفترق عن ابن عباس)\n٤٥٣٤٥- من أحدث فى أمرنا هذا ما ليس منه فهو رد (البخارى، ومسلم، وأبو داود، وابن ماجه عن عائشة)\n٤٥٣٤٦- من أحدث فى الإسلام هجاء فاقطعوا لسانه (البخارى فى تاريخه، وابن سعد، والطبرانى عن غطيف. الطبرانى، وتمام، وابن عساكر عن أبى أمامة)\n٤٥٣٤٧- من أحرم بالحج والعمرة أجزأه طواف واحد وسعى واحد عنهما ولم يحل حتى يقضى حجه ويحل منهما جميعا (الترمذى، وابن ماجه عن ابن عمر)","vol":"41","page":383},{"text":"٤٥٣٤٨- من أحرم بحج أو عمرة من المسجد الأقصى كان كيوم ولدته أمه (عبد الرزاق عن أم سلمة)\n٤٥٣٤٩- من أحزن والديه فقد عقهما (الخطيب فى الجامع عن على)\n٤٥٣٥٠- من أحس من نفسه جبنا فلا يغز (الديلمى)\n٤٥٣٥١- من أحسن إلى يتيم أو يتيمة كنت أنا وهو فى الجنة كهاتين (الحكيم عن أنس)\n٤٥٣٥٢- من أحسن الرمى ثم تركه فقد ترك نعمة من النعم (عن يحى بن سعيد مرسلًا)\n٤٥٣٥٣- من أحسن الصلاة حيث يراه الناس، ثم أساءها حيث يخلو فتلك استهانة استهان بها ربه (عبد الرزاق، وأبو يعلى، والبيهقى فى شعب الإيمان عن ابن مسعود)\n٤٥٣٥٤- من أحسن القول فى أصحابى فقد برئ من النفاق، ومن أساء القول فى أصحابى كان مخالفا لسنتى ومأواه النار وبئس المصير (أبو سعيد فى شرف المصطفى عن أنس)\n٤٥٣٥٥- من أحسن القول فى أصحابى فهو مؤمن (ابن غيلان عن أنس)","vol":"41","page":384},{"text":"٤٥٣٥٦- من أحسن فى الإسلام لم يؤاخذ بما عمل فى الجاهلية ومن أساء فى الإسلام أخذ الأول والآخر (أحمد، والبخارى، ومسلم، وابن ماجه عن ابن مسعود)\n٤٥٣٥٧- من أحسن فى الإسلام لم يؤاخذ بما عمل فى الجاهلية ومن أساء منكم فى الإسلام أخذ بما عمل فى الجاهلية والإسلام (الطبرانى فى الأوسط عن جابر)\n٤٥٣٥٨- من أحسن فيما بقى له غفر له ما مضى، ومن أساء فيما بقى أخذ بما مضى وبما بقى (ابن عساكر عن أبى ذر)\n٤٥٣٥٩- من أحسن فيما بينه وبين الله كفاه الله ما بينه وبين الناس ومن أصلح سريرته أصلح الله علانيته (الحاكم فى تاريخه عن ابن عمرو)\n٤٥٣٦٠- من أحسن منكم أن يتكلم بالعربية فلا يتكلمن بالفارسية فإنه يورث النفاق (الحاكم فى التاريخ عن ابن عمرو)","vol":"41","page":385},{"text":"٤٥٣٦١- من أحق بالعدل منى لا قدس الله أمة لا يأخذ ضعيفها حقه من شديدها وهو لا يتعتعه يا خولة غديه وادهنيه واقضيه فإنه ليس من غريم يخرج من عند غريمه راضيا إلا صلت عليه دواب البر ونون البحار وليس من غريم يلوى غريمه وهو يجد إلا كتب الله عليه فى كل يوم وليلة إثما (الطبرانى عن خولة بنت قيس)\n٤٥٣٦٢- من أحيا أرضا ميتة فله فيها أجر وما أكلت العافية منها فهو له صدقة (أحمد، والنسائى، وابن حبان، والضياء عن جابر)\n٤٥٣٦٣- من أحيا أرضا ميتة فهو أحق بها (الطبرانى عن ابن عباس)\n٤٥٣٦٤- من أحيا أرضا ميتة فهو أحق بها وليس لعرق ظالم فيه حق (البخارى، ومسلم عن عمرو بن عوف)\n٤٥٣٦٥- من أحيا أرضا ميتة فهى له (الترمذى، والنسائى عن جابر)\n٤٥٣٦٦- من أحيا أرضا ميتة فهى له وليس لعرق ظالم حق (أحمد، وأبو داود، والترمذى، والضياء عن سعيد بن زيد)","vol":"41","page":386},{"text":"٤٥٣٦٧- من أحيا الليالى الأربع وجبت له الجنة ليلة التروية وليلة عرفة وليلة النحر وليلة الفطر (ابن عساكر عن معاذ)\n٤٥٣٦٨- من أحيا سنةً من سنتى فعمل بها الناس كان له مثل أجر من عمل بها لا ينقص من أجورهم شئ ومن ابتدع بدعة وعمل بها كان عليه مثل أوزار من عمل بها لا ينقص من أوزارهم شئ (ابن ماجه عن عمرو بن عوف)\n٤٥٣٦٩- من أحيا سنتى فقد أحبنى ومن أحبنى كان معى فى الجنة (السجزى عن أنس)\n٤٥٣٧٠- من أحيا ليلة الفطر وليلة الأضحى لم يمت قلبه يوم تموت القلوب (الطبرانى عن عبادة)\n٤٥٣٧١- من أحيا ما بين الصلاتين غفر له وشفع له ملك وأمن على دعائه (الحاكم فى تاريخه، وأبو الشيخ، وأبو نعيم عن ابن عباس)\n٤٥٣٧٢- من أحيا مواتا من الأرض فهى له، ليس لعرق ظالم حق (البخارى، ومسلم عن عروة مرسلًا)\n٤٥٣٧٣- من أخاف أهل المدينة أخافه الله (ابن حبان عن جابر)","vol":"41","page":387},{"text":"٤٥٣٧٤- من أخاف أهل المدينة أخافه الله يوم القيامة ولعنه الله وغضب عليه ولم يقبل منه صرفا ولا عدلا (الطبرانى عن خالد بن خلاد بن السائب عن أبيه عن جده)\n٤٥٣٧٥- من أخاف أهل المدينة ظالما لهم أخافه الله وكانت عليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه يوم القيامة صرفا ولا عدلا (ابن سعد، وأحمد، والباوردى، والبغوى، وابن قانع، والطبرانى، وأبو نعيم فى الحلية، والضياء عن السائب بن خلاد بن سويد)\n٤٥٣٧٦- من أخاف أهل المدينة فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه عدلا ولا صرفا (ابن أبى شيبة، والشاشى، وابن عساكر عن جابر)\n٤٥٣٧٧- من أخاف أهل المدينة فقد أخاف ما بين جنبى (أحمد عن جابر)\n٤٥٣٧٨- من أخاف مؤمنا كان حقا على الله أن لا يؤمنه من افزاع يوم القيامة (الطبرانى فى الأوسط عن ابن عمر)","vol":"41","page":388},{"text":"٤٥٣٧٩- من أخاف هذا الحى من الأنصار فقد أخاف ما بين هذين ووضع يده على جنبيه (الطيالسى، والدارقطنى فى الأفراد، وسمويه، والطبرانى فى الأوسط، وابن عساكر، وسعيد بن منصور عن جابر)\n٤٥٣٨٠- من أخذ أرضا بجزيتها فقد استقال هجرته ومن نزع صغار كافر من عنقه فجعله فى عنقه فقد ولى الإسلام ظهره (أبو داود عن أبى الدرداء)\n٤٥٣٨١- من أخذ أرضا بغير حقها كلف أن يحمل ترابها إلى المحشر (ابن جريرعن يعلى بن مرة)\n٤٥٣٨٢- من أخذ أموال الناس يريد أداءها أدى الله عنه ومن أخذها يريد إتلافها أتلفه الله (أحمد، والبخارى، وابن ماجه عن أبى هريرة)\n٤٥٣٨٣- من أخذ السبع الأول من القرآن فهو خير (أحمد، والخطيب عن عائشة)\n٤٥٣٨٤- من أخذ السبع فهو خير (الحاكم، والبيهقى فى شعب الإيمان عن عائشة)\n٤٥٣٨٥- من أخذ بركاب رجل لا يرجوه ولا يخافه غفر له (ابن عساكر عن ابن عباس)\n٤٥٣٨٦- من أخذ بسنتى فهو منى ومن رغب عن سنتى فليس منى (ابن عساكر عن ابن عمر)","vol":"41","page":389},{"text":"٤٥٣٨٧- من أخذ بعيرا بغير حقه جاء به يوم القيامة على عنقه له رغاء ومن أخذ بقرة بغير حقها جاء بها يوم القيامة على عنقه لها خوار ومن أخذ شاة بغير حقها جاء بها يوم القيامة على عنقه لها يعار (ابن جرير عن أبى هريرة)\n٤٥٣٨٨- من أخذ ثلث القرآن وعمل به فقد أخذ أمر ثلث النبوة ومن أخذ نصف القرآن وعمل به فقد أخذ أمر نصف النبوة ومن أخذ القرآن كله فعمل به فقد أخذ النبوة كلها (ابن الانبارى فى المصاحف، والبيهقى فى شعب الإيمان عن الحسن مرسلًا)\n٤٥٣٨٩- من أخذ دينا وهو يريد أن يؤديه أعانه الله (النسائى عن ميمونة)\n٤٥٣٩٠- من أخذ رشوة فى الحكم كانت سترا بينه وبين الجنة (الديلمى)\n٤٥٣٩١- من أخذ سهما من كنانة أخيه وهو مازح أو جاد فهو سارق حتى يردها (الديلمى عن أبى هريرة)\n٤٥٣٩٢- من أخذ شاربه يوم الجمعة كان له بكل شعرة تسقط منه عشر حسنات (الديلمى عن ابن عمر)\n٤٥٣٩٣- من أخذ شبرا من الأرض بغير حقه طوقه يوم القيامة (ابن جرير عن عائشة)","vol":"41","page":390},{"text":"٤٥٣٩٤- من أخذ شبرا من الأرض بغير حقه طوقه يوم القيامة إلى سبع أرضين (ابن جرير عن أبى هريرة)\n٤٥٣٩٥- من أخذ شبرا من الأرض ظلما طوقه يوم القيامة من سبع أرضين (الطبرانى عن أبى شريح الخزاعى. أبو نعيم فى المعرفة عن سعيد بن زيد)\n٤٥٣٩٦- من أخذ شبرا من مكة بغير حقه فكأنما أخذه من تحت قدم الرحمن، ومن أخذ من سائر الأرض شيئا بغير حقه جاء يوم القيامة يطوق فى عنقه من سبع أرضين (الطبرانى عن ابن عباس)\n٤٥٣٩٧- من أخذ شيئا من الأرض بغير حقه خسف به يوم القيامة إلى سبع أرضين (البخارى عن ابن عمر)\n٤٥٣٩٨- من أخذ شيئا من الأرض قلده يوم القيامة من سبع أرضيئ (الطبرانى عن المسور بن مخرمة)\n٤٥٣٩٩- من أخذ شيئا من مال امرئ مسلم بيمين فاجرة فليتبوأ بيتا من النار (الطبرانى، والبزار عن الحارث بن البرصاء)\n٤٥٤٠٠- من أخذ ضالة فهو ضال (مالك، وعبد الرزاق، وابن أبى شيبة، والبخارى، ومسلم عن عمر)","vol":"41","page":391},{"text":"٤٥٤٠١- من أخذ على القرآن أجرا فذاك حظه من القرآن (أبو نعيم فى الحلية عن أبى هريرة)\n٤٥٤٠٢- من أخذ على تعليم القرآن أجرا فقد تعجل حسناته فى الدنيا والقرآن يحاجه يوم القيامة (أبو نعيم عن ابن عباس)\n٤٥٤٠٣- من أخذ على تعليم القرآن قوسا قلده الله مكانها قوسا من نار جهنم يوم القيامة (أبو نعيم فى الحلية، والبيهقى عن أبى الدرداء)\n٤٥٤٠٤- من أخذ من الأرض شبرا بغير حقه طوقه بسبع أرضين ومن تولى مولى قوم بغير إذنهم فعليه لعنة الله ومن اقتطع مال امرئ بيمين كاذبة فلا بارك الله له فيها (أحمد عن سعيد بن زيد)\n٤٥٤٠٥- من أخذ من الأرض شبرا ظلما جاء يوم القيامة يحمل ترابها إلى المحشر (أحمد، والطبرانى عن يعلى بن مرة)\n٤٥٤٠٦- من أخذ من الأرض شبرا ليس له طوقه إلى السابعة من الأرضين يوم القيامة، ومن قتل دون ماله فهو شهيد (أحمد، وابن قانع عن سعيد بن زيد)","vol":"41","page":392},{"text":"٤٥٤٠٧- من أخذ من الأرض شيئا بغير حقه خسف به يوم القيامة إلى سبع أرضين (أحمد، والبخارى عن ابن عمر)\n٤٥٤٠٨- من أخذ من الدنيا من الحلال حاسبه الله ومن أخذ من الدنيا من الحرام عذبه الله أف للدنيا وما فيها من البليات حلالها حساب وحرامها عذاب (الحاكم فى تاريخه عن أبى هاشم الأيلى عن أنس)\n٤٥٤٠٩- من أخذ من طريق المسلمين جاء به يوم القيامة يحمله من سبع أرضين (الطبرانى، والضياء عن الحكم بن الحارث)\n٤٥٤١٠- من أخذ من طريق المسلمين شبرا جاء به يحمله من سبع أرضين (أبو نعيم، وعبد الرزاق، والطبرانى، والضياء عن الحكم بن الحارث السلمى)\n٤٥٤١١- من أخذ يلبس ثوبا ليباهى به لينظر الناس إليه لم ينظر الله إليه حتى ينزعه (ابن عساكر عن أم سلمة)\n٤٥٤١٢- من أخذتموه يقطع من شجر الحرم شيئا فلكم سلبه لا يعضد شجرها ولا يقطع (الطيالسى، وأحمد، والبخارى، ومسلم عن سعد بن أبى وقاص)","vol":"41","page":393},{"text":"٤٥٤١٣- من أخرج أذى من المسجد بنى الله له بيتا فى الجنة (ابن ماجه عن أبى سعيد)\n٤٥٤١٤- من أخرج إلى مسكين صدقة فلا يأكل منها (الديلمى)\n٤٥٤١٥- من أخرج صدقة فلم يجد إلا بربريا فليردها (أحمد، والنسائى عن ابن عمرو)\n٤٥٤١٦- من أخرج صدقته فلم يجد إلا بربريا فليردها (أحمد عن عبد الله بن عمرو)\n٤٥٤١٧- من أخرج من طريق المسلمين شيئا يؤذيهم كتب الله له به حسنة ومن كتب له عنده حسنة أدخله بها الجنة (الطبرانى فى الأوسط عن أبى الدرداء)\n٤٥٤١٨- من أخرج من طريق المسلمين شيئا يؤذيهم كتب الله له به مائة حسنة (الطبرانى عن أبى الدرداء)\n٤٥٤١٩- من أخرج من هذه شيئا فأصاب شيئا ضمن (عبد الرزاق عن الحسن مرسلًا)\n٤٥٤٢٠- من أخطأ خطيئة أو أذنب ذنبا ثم ندم فهو كفارته (الطبرانى، والبيهقى فى شعب الإيمان عن ابن مسعود)\n٤٥٤٢١- من أخلص لله أربعين يوما ظهرت ينابيع الحكمة من قلبه على لسانه (أبو نعيم فى الحلية عن أبى أيوب)","vol":"41","page":394},{"text":"٤٥٤٢٢- من أدام النظر فى المصحف متع ببصره ما دام فى الدنيا (أبو الشيخ عن ابن عباس)\n٤٥٤٢٣- من أدان بدين وهو يريد أن لا يفى به لقى الله سارقا حتى يتوب (ابن عساكر عن صيفى بن صهيب)\n٤٥٤٢٤- من أدان دينا وهو يحدث نفسه بقضائه أعانه الله عليه (الطبرانى عن ميمونة)\n٤٥٤٢٥- من أدان دينا وهو ينوى أن يؤديه أداه الله عنه يوم القيامة ومن استدان دينا وهو لا ينوى أن يؤديه فمات، قال الله يوم القيامة ظننت أن لا آخذ لعبدى بحقه، فيؤخذ من حسناته فيجعل فى حسنات الآخر فإن لم يكن له حسنات أخذ من سيئآت الآخر فجعلت عليه (الطبرانى، والحاكم عن أبى أمامة)\n٤٥٤٢٦- من أدان دينا ينوى قضاءه أداه الله عنه يوم القيامة (الطبرانى عن ميمونة)\n٤٥٤٢٧- من أدان دينا ينوى قضاءه كان معه عون من الله على ذلك (البخارى، ومسلم عن ميمونة)\n٤٥٤٢٨- من أدخل حبشيا أو حبشية أدخل الله بيته بركة (الديلمى)","vol":"41","page":395},{"text":"٤٥٤٢٩- من أدخل على أخيه المسلم فرحا أو سرورا فى دار الدنيا خلق الله من ذلك خلقا يدفع به عنه الآفات فى دار الدنيا فإذا كان يوم القيامة كان منه قريبا فإذا مر به هول يفزعه قال له لا تخف فيقول له من أنت فيقول أنا الفرج أو السرور الذى أدخلته على أخيك فى دار الدنيا (الخطيب، وابن النجار عن ابن عباس)\n٤٥٤٣٠- من أدخل على أهل بيته سرورا خلق الله من ذلك السرور خلقا يستغفر له إلى يوم القيامة (أبو الشيخ عن جابر)\n٤٥٤٣١- من أدخل على مؤمن سرورا فقد سرنى ومن سرنى فقد اتخذ عند الله عهدا ومن اتخذ عند الله عهدا فلن تمسه النار أبدا (الدارقطنى فى الأفراد، وأبو الشيخ فى الثواب عن ابن عباس)\n٤٥٤٣٢- من أدخل فرسا بين فرسين وهو لا يأمن أن يسبق فلا بأس ومن أدخل فرسا بين فرسين وهو آمن أن يسبق فهو قمار (أحمد، وأبو داود، وابن ماجه عن أبى هريرة)","vol":"41","page":396},{"text":"٤٥٤٣٣- من أدخل فرسا بين فرسين وهو لا يأمن أن يسبق فليس بقمار، ومن أدخل فرسا بين فرسين وقد أمن أن يسبق فهو قمار (أحمد، وأبو داود، وابن ماجه، والحاكم عن أبى هريرة)\n٤٥٤٣٤- من أدخل قدميه وهما طاهرتان فليمسح عليهما إلى مثل ساعته من يومه وليلته (الطحاوى عن عمر)\n٤٥٤٣٥- من أدخل هذا الحصن سهما فقد وجبت له الجنة قاله يوم قريظة والنضير (الطبرانى عن عتبة بن عبد)\n٤٥٤٣٦- من أدخل هذا الحصن سهما وجبت له الجنة، قال عتبة فأدخلت فيه ثلاثة أسهم (الحسن بن سفيان، وابن منده، وأبو نعيم، وابن عساكر عن يحيى بن عتبة بن عبد عن أبيه)\n٤٥٤٣٧- من أدرك الأذان فى المسجد ثم خرج لم يخرج لحاجة وهو لا يريد الرجعة فهو منافق (ابن ماجه عن عثمان)\n٤٥٤٣٨- من أدرك الإمام جالسا قبل أن يسلم فقد أدرك الصلاة وفضلها (الحاكم فى تاريخه عن أبى هريرة)","vol":"41","page":397},{"text":"٤٥٤٣٩- من أدرك التكبيرة الأولى مع الإمام أربعين صباحا بصلاة كتب له براءتان براءة من النار وبراءة من النفاق (أبو الشيخ عن أنس)\n٤٥٤٤٠- من أدرك السجود فليسجد ولا يعتد به، ومن أدرك الركعة فليركع وليحتسب بها (الخطيب فى المتفق والمفترق عن عبد الرحمن بن عوف)\n٤٥٤٤١- من أدرك الصبح فلم يوتر فلا وتر عليه (الطيالسى)\n٤٥٤٤٢- من أدرك جمعا مع الإمام والناس حتى يفيض منها فقد أدرك الحج ومن لم يدرك مع الناس والإمام فلم يدرك (النسائى عن عروة بن مضرس)\n٤٥٤٤٣- من أدرك ركعة قبل أن تطلع الشمس ثم طلعت فليصل إليها أخرى (ابن حبان عن أبى هريرة)\n٤٥٤٤٤- من أدرك ركعة قبل أن تطلع الشمس فقد أدركها ومن أدرك سجدة من العصر قبل أن تغرب الشمس فقد أدركها (النسائى عن أبى هريرة)","vol":"41","page":398},{"text":"٤٥٤٤٥- من أدرك ركعة من الصبح قبل أن تطلع الشمس فقد أدرك الصبح، ومن أدرك ركعة من العصر قبل أن تغرب الشمس فقد أدرك العصر (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة أحمد، ومسلم، والنسائى، وابن ماجه عن عائشة وعن ابن عباس)\n٤٥٤٤٦- من أدرك ركعة من الصلاة فقد أدرك الجماعة (ابن عدى عن أبى هريرة)\n٤٥٤٤٧- من أدرك ركعة من الصلاة فقد أدرك الصلاة (أحمد، والبخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن أبى هريرة)\n٤٥٤٤٨- من أدرك ركعة من الصلاة فقد أدركها قبل أن يقيم الإمام صلبه (ابن عدى، والبيهقى وضعفاه عن أبى هريرة)\n٤٥٤٤٩- من أدرك ركعة من الصلاة مع الإمام فقد أدرك الصلاة (أحمد، ومسلم عن أبى هريرة)\n٤٥٤٥٠- من أدرك ركعة من صلاة الجمعة أو غيرها فقد تمت صلاته (النسائى، وابن ماجه عن ابن عمر)","vol":"41","page":399},{"text":"٤٥٤٥١- من أدرك ركعة من صلاة الجمعة ركعة فقد أدرك الصلاة (النسائى، والحاكم عن أبى هريرة)\n٤٥٤٥٢- من أدرك ركعتين من صلاة العصر قبل أن تغرب الشمس أو ركعة من صلاة الصبح قبل أن تطلع الشمس فقد أدرك (النسائى عن ابن عباس عن أبى هريرة)\n٤٥٤٥٣- من أدرك رمضان بمكة فصامه وقام منه ما تيسر له كتب الله له مائة ألف شهر رمضان فيما سواها وكتب الله له بكل يوم عتق رقبة وكل ليلة عتق رقبة وكل يوم حملان فرس فى سبيل الله وفى كل يوم حسنة وفى كل ليلة حسنة (ابن ماجه عن ابن عباس)\n٤٥٤٥٤- من أدرك رمضان فلم يغفر له فأبعده الله قولوا آمين ومن أدرك والديه أو أحدهما فلم يغفر له فأبعده الله قولوا آمين ومن ذكرت عنده فلم يصل على فأبعده الله قولوا آمين (الطبرانى عن عمار بن ياسر)\n٤٥٤٥٥- من أدرك رمضان وعليه من رمضان شىء لم يقضه فإنه لا يقبل منه حتى يصومه (أحمد، وابن حبان عن أبى هريرة)","vol":"41","page":400},{"text":"٤٥٤٥٦- من أدرك سجدة من الصبح قبل أن تطلع الشمس فقد أدركها ومن أدرك سجدة من العصر قبل أن تغرب الشمس فقد أدركها (النسائى عن أبى هريرة)\n٤٥٤٥٧- من أدرك شهر رمضان بمكة من أوله إلى آخره صيامه وقيامه كتب له مائة ألف شهر رمضان فى غيرها وكان له بكل يوم مغفرة وشفاعة وبكل ليلة مغفرة وشفاعة وبكل يوم حملان فرس فى سبيل الله وله بكل يوم دعوة مستجابة (البيهقى فى شعب الإيمان عن ابن عباس)\n٤٥٤٥٨- من أدرك عرفة قبل طلوع الفجر فقد أدرك الحج (الطبرانى عن ابن عباس)\n٤٥٤٥٩- من أدرك له أبوان فى الإسلام فهو عربى (النسائى)\n٤٥٤٦٠- من أدرك ليلة الفجر قبل أن يطلع الفجر فقد أدرك الحج ومن لم يقف حتى يصبح فقد فاته الحج (البيهقى عن عمر)\n٤٥٤٦١- من أدرك ماله بعينه عند رجل قد أفلس فهو أولى به من غيره (البخارى، ومسلم، وأبو داود عن أبى هريرة)","vol":"41","page":401},{"text":"٤٥٤٦٢- من أدرك معنا هذه الصلاة صلاة الغداة وقد أتى عرفات قبل ذلك ليلا أو نهارا فقد قضى تفثه وتم حجه (أحمد، وأبو داود، والنسائى، والحاكم عن عروة بن مضرس)\n٤٥٤٦٣- من أدرك من الجمعة ركعة أضاف إليها أخرى ومن أدركهم فى التشهد صلى أربعا (البخارى، ومسلم، وأبو نعيم فى الحلية عن أبى هريرة)\n٤٥٤٦٤- من أدرك من الجمعة ركعة فليصل إليها أخرى (ابن ماجه، والحاكم، والبيهقى عن أبى هريرة)\n٤٥٤٦٥- من أدرك من صلاة ركعة فقد أدركها (النسائى عن أبى هريرة)\n٤٥٤٦٦- من أدرك منكم زمانا يطلب فيه الحاكم العلم فالرهب الرهب (الديلمى)\n٤٥٤٦٧- من أدرك منكم عيسى ابن مريم فليقرئه منى السلام (الحاكم عن أنس)\n٤٥٤٦٨- من أدرك والديه أو أحدهما ثم دخل النار من بعد ذلك فأبعده الله وأسحقه (الطيالسى، وأحمد، وأبو القاسم البغوى، والباوردى، وابن السكن، وابن قانع، وأبو نعيم، والطبرانى، وسعيد بن منصور عن أبى مالك)","vol":"41","page":402},{"text":"٤٥٤٦٩- من أدركه الصبح ولم يوتر فلا وتر له (الطبرانى، وعبد الرزاق، وابن خزيمة، وابن حبان، والحاكم عن أبى سعيد. البزار عن الأغر المزنى)\n٤٥٤٧٠- من أدمن الاختلاف إلى المساجد أصاب أخا مستفادا فى الله، أو علما مستظرفا أو كلمة تدله على الهدى أو أخرى تصده عن الردى وترك الذنوب حياء وخشية أو نعمة أو رحمة منتظرة (الطبرانى، وابن عساكر عن سعد بن طريف عن عمير بن المأمون عن الحسن بن على وعمير لا شىء وسعد متروك)\n٤٥٤٧١- من أدى إلى أمتى حديثا لتقام به سنة أو تثلم به بدعة فهو فى الجنة (أبو نعيم فى الحلية عن ابن عباس)\n٤٥٤٧٢- من أدى خمس صلوات إيمانا واحتسابا غفر له ما تقدم من ذنبه (الحاكم فى تاريخه، وأبو الشيخ عن أبى هريرة)","vol":"41","page":403},{"text":"٤٥٤٧٣- من أدى زكاة ماله طيب النفس بها يريد بها وجه الله والدار الآخرة فلم يغيب شيئا من ماله وأقام الصلاة ثم أدى الزكاة فتعدى عليه فى الحق فأخذ سلاحه فقاتل فهو شهيد (الطبرانى، والحاكم، والبيهقى عن أم سلمة)\n٤٥٤٧٤- من أدى زكاة ماله فقد أدى الحق الذى عليه ومن زاد فهو أفضل (البيهقى عن الحسن مرسلًا)\n٤٥٤٧٥- من أدى زكاة ماله فقد ذهب عنه شره (الطبرانى فى الأوسط عن جابر)\n٤٥٤٧٦- من أدى زكاة ماله فقد وقى شح نفسه (ابن المنذر عن على)\n٤٥٤٧٧- من أدى فريضة فله عند الله دعوة مستجابة (الديلمى عن على)\n٤٥٤٧٨- من إذا قرأ رأيت أنه يخشى الله (الخطيب فى المتفق والمفترق عن ابن عباس)\n٤٥٤٧٩- من آذانى فى أهل بيتى فقد آذى الله (أحمد)\n٤٥٤٨٠- من أذل عنده مؤمن فلم ينصره وهو يقدر على نصره أذله الله على رؤوس الأشهاد يوم القيامة (أحمد عن سهل بن حنيف)","vol":"41","page":404},{"text":"٤٥٤٨١- من أذل نفسه أعز دينه ومن أعز نفسه أذل دينه، والدين لا بد منه ومن سمن نفسه هزل دينه ومن سمن دينه سمن له دينه وسمنت له نفسه (أبو نعيم فى الحلية عن أبى هريرة)\n٤٥٤٨٢- من أذل نفسه فى طاعة الله فهو أعز ممن تعزز بمعصية الله (أبو نعيم فى الحلية عن عائشة)\n٤٥٤٨٣- من أذلت عليه نعمة فليشكرها (الديلمى)\n٤٥٤٨٤- من أذن ثنتى عشرة سنة وجبت له الجنة وكتب له بتأذينه فى كل يوم ستون حسنة وبإقامته ثلاثون حسنة (ابن ماجه، والحاكم عن ابن عمر)\n٤٥٤٨٥- من أذن خمس صلوات إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن أم أصحابه خمس صلوات إيمانا واحتسابا غفر له ما تقدم من ذنبه (البيهقى عن أبى هريرة)\n٤٥٤٨٦- من أذن سبع سنين محتسبا كتب الله له براءة من النار (الترمذى، وابن ماجه عن ابن عباس)\n٤٥٤٨٧- من أذن سنة لا يطلب عليه أجرا دعى يوم القيامة ووقف على باب الجنة فقيل له اشفع لمن شئت (ابن عساكر عن أنس)","vol":"41","page":405},{"text":"٤٥٤٨٨- من أذن سنة من نية صادقة لا يطلب عليه أجرا دعى يوم القيامة ووقف على باب الجنة فقيل له اشفع لمن شئت (أبو عبد الله الحسين بن جعفر الجرجانى فى أماليه، وحمزة بن يوسف السهمى فى معجمه، وابن عساكر، والرافعى، وابن النجار عن موسى الطويل)\n٤٥٤٨٩- من أذن فهو حق أن يقيم (ابن قانع عن زياد بن الحارث)\n٤٥٤٩٠- من أذنب ذنبا فأقيم عليه حد ذلك الذنب فهو كفارته (ابن النجار عن ابن خزيمة بن ثابت عن أبيه)\n٤٥٤٩١- من أذنب ذنبا فعلم أن الله قد اطلع عليه غفر له وإن لم يستغفر (الطيالسى، وسعيد بن منصور عن ابن مسعود)\n٤٥٤٩٢- من أذنب ذنبا فعلم أن له ربا إن شاء أن يغفر له غفر له، وإن شاء أن يعذبه عذبه كان حقا على الله أن يغفر له (الحاكم، وأبو نعيم فى الحلية عن أنس)\n٤٥٤٩٣- من أذنب ذنبا فندم عليه فهو تويته (سمعان)","vol":"41","page":406},{"text":"٤٥٤٩٤- من أذنب ذنبا فى الدنيا فعوقب به فالله أعدل أن يثنى عقوبته على عبده ومن أذنب ذنبا فى الدنيا فستر الله عليه وعفا عنه فالله أكرم من أن يعود فى شىء قد عفا عنه (أحمد، وابن جرير وصححه عن على)\n٤٥٤٩٥- من أذنب ذنبا وهو يضحك دخل النار وهو يبكى (أبو نعيم فى الحلية عن ابن عباس)\n٤٥٤٩٦- من أذهبت حبيبتيه فصبر واحتسب لم أرض له ثوابا دون الجنة (الترمذى عن أبى هريرة)\n٤٥٤٩٧- من أذهبت كريمتيه ثم صبر واحتسب كان ثوابه الجنة (أبو يعلى عن أنس)\n٤٥٤٩٨- من أراد أمرا فشاور فيه امرءا مسلما وفقه الله لأرشد أموره (الطبرانى فى الأوسط عن ابن عباس)\n٤٥٤٩٩- من أراد أن تستجاب دعوته وأن تكشف كربته فليفرج عن معسر (أحمد عن ابن عمر)\n٤٥٥٠٠- من أراد أن يحدث بحديث فنسيه فليصل على، فإن صلاته على خلف من حديثه عسى أن يذكره (ابن السنى فى عمل يوم وليلة عن عثمان بن أبى حرب الباهلى)","vol":"41","page":407},{"text":"٤٥٥٠١- من أراد أن يدخل المسجد فنظر إلى أسفل خفيه أو نعليه تقول الملائكة طبت وطابت لك الجنة ادخل بسلام (الديلمى، وابن عساكر عن عقبة بن عامر)\n٤٥٥٠٢- من أراد أن يستحلف أخاه وهو يعلم أنه كاذب فأحل الله أن يحلف به، وجبت له الجنة (أبو الشيخ عن رافع ابن خديج)\n٤٥٥٠٣- من أراد أن يسلم فليحفظ لسانه (العسكرى فى الأمثال عن أنس)\n٤٥٥٠٤- من أراد أن يشرف الله له البنيان، وأن يرفع له الدرجات يوم القيامة فليعف عمن ظلمه، وليعط من حرمه، وليصل من قطعه، وليحلم عمن جهل عليه (الخطيب، وابن عساكر عن أبى هريرة)\n٤٥٥٠٥- من أراد أن يشم رائحتى فليشم الورد الأحمر (الديلمى)\n٤٥٥٠٦- من أراد أن يصوغ عليه فليفعل ولا تنقشوا على نقشه (النسائى عن أنس قال خرج رسول الله - ﷺ - وقد اتخذ حلقة من فضة قال … فذكره)\n٤٥٥٠٧- من أراد أن يصوم فليتسحر بشىء (أحمد، والضياء عن جابر)\n٤٥٥٠٨- من أراد أن يصوم فليتسحر ولو بشربة ماء (أبو يعلى)","vol":"41","page":408},{"text":"٤٥٥٠٩- من أراد أن يعلم ماله عند الله فلينظر ما لله عنده (الدارقطنى فى الأفراد عن أنس. أبو نعيم فى الحلية عن أبى هريرة وعن سمرة)\n٤٥٥١٠- من أراد أن يقرأ القرآن غضا كما أنزل فليقرأه كما يقرأ ابن عبد (الطبرانى عن ابن عمرو)\n٤٥٥١١- من أراد أن يلقى الله طاهرا مطهرا فليتزوج الحرائر (ابن ماجه أنس)\n٤٥٥١٢- من أراد أن ينام على فراشه من الليل فنام على يمينه ثم قرأ ﴿قل هو الله أحد﴾ مائة مرة فإذا كان يوم القيامة يقول له الرب يا عبدى ادخل على يمينك الجنة (الترمذى عن أنس)\n٤٥٥١٣- من أراد أن ينظر إلى رجل نور قلبه فلينظر إلى سلمان (ابن مردويه فى أماليه، وابن عساكر عن أبى هريرة وسنده لا بأس به)\n٤٥٥١٤- من أراد أن ينظر إلى شهيد على وجه الأرض فلينظر إلى طلحة بن عبيد الله (الحاكم وتعقب، وابن عساكر عن جابر)\n٤٥٥١٥- من أراد أن ينظر إلى عتيق من النار فلينظر إلى أبى بكر (الطبرانى، وأبو نعيم فى المعرفة عن عائشة وضعف)","vol":"41","page":409},{"text":"٤٥٥١٦- من أراد أهل المدينة بسوء أذابه الله كما يذوب الملح فى الماء (أحمد، ومسلم، عن أبى هريرة. مسلم عن سعد)\n٤٥٥١٧- من أراد أهل هذه البلدة بسوء أذابه الله فى النار كما يذوب الملح فى الماء (عبد الرزاق عن أبى هريرة)\n٤٥٥١٨- من أراد الآخرة وسعى لها سعيها كتب الله له غناه فى قلبه فكف عليه ضيعته فيصبح غنيا، ويمسى غنيا، ومن أراد الدنيا وسعى لها سعيها أفشى الله عليه ضيعته، وكتب فقره فى قلبه، فيصبح فقيرا، ويمسى قيرا (ابن النجار عن أنس)\n٤٥٥١٩- من أراد الحج فليتعجل (أحمد، وأبو داود، والحاكم، والبيهقى عن ابن عباس)\n٤٥٥٢٠- من أراد الحج فليتعجل، فإنه قد يمرض المريض، وتضل الضالة وتعرض الحاجة (أحمد، وابن ماجه عن الفضل بن عباس)\n٤٥٥٢١- من أراد الحجامة فليتحر سبعة عشر، وتسعة عشر، وإحدى وعشرين لا يتبيغ بأحدكم الدم فيقتله (ابن ماجه عن أنس)","vol":"41","page":410},{"text":"٤٥٥٢٢- من أراد الحجامة فليتحر سبعة عشر أو تسعة عشر أو إحدى وعشرين ولا يتبيغ بأحدكم الدم فيقتله (ابن ماجه عن أنس بن مالك)\n٤٥٥٢٣- من أراد الحفظ فعليه بالعسل (الديلمى)\n٤٥٥٢٤- من أراد بر الوالدين فليرض الشعراء (الديلمى)\n٤٥٥٢٥- من أراد عزا بلا عشيرة فليتق الله (الديلمى)\n٤٥٥٢٦- من أراد علم الأولين والأخرين فليتدبر القرآن (الطبرانى)\n٤٥٥٢٧- من أراد علم الأولين والآخرين فليثور (فى الأصل فليشور وفى المنتخب فليثور أى لينقر عنه وليفكر فى معانيه مجمع القرآن (الديلمى عن أنس)\n٤٥٥٢٨- من أراد كنز الجنة فعليه بلا حول ولا قوة إلا بالله (الطبرانى، وابن النجار عن فضالة بن عبيد)\n٤٥٥٢٩- من أراد منكم أن لا يحول بينه وبين قلبه أحد فليفعل (أبو داود عن أبى سعيد)\n٤٥٥٣٠- من أراد منكم أن يستر أخاه المؤمن بطرف ثوبه فليفعل (الديلمى عن جابر)\n٤٥٥٣١- من أراد وجه الله أراد الله وجهه (الديلمى)","vol":"41","page":411},{"text":"٤٥٥٣٢- من أرسل نفقة فى سبيل الله وأقام فى بيته فله بكل درهم سبعمائة درهم ومن غزا بنفسه فى سبيل الله وأنفق فى وجهه كل ذلك فله بكل درهم ألف درهم (ابن ماجه عن الحسن بن على، وأبى الدرداء، وأبى هريرة، وأبى أمامة، وابن عمر، وابن عمرو، وجابر، وعمران بن حصين)\n٤٥٥٣٣- من أرضى الناس بسخط الله وكله الله إلى الناس ومن أسخط الناس برضا الله كفاه الله مؤنة الناس (الترمذى، وأبو نعيم فى الحلية عن عائشة)\n٤٥٥٣٤- من أرضى سلطانا بما يسخط ربه خرج من دين الله (الحاكم عن جابر)\n٤٥٥٣٥- من أرضى والديه فقد أرضى الله، ومن أسخط والديه فقد أسخط الله (ابن النجار عن أنس)\n٤٥٥٣٦- من أرعب صاحب بدعة ملأ قلبه أمنا وإيمانا، ومن انتهر صاحب بدعة آمنه الله من الفزع الأكبر، ومن أهان صاحب بدعة رفعه الله فى الجنة درجة، ومن لان له لقيه تبشبشا فقد استخف بما أنزل على محمد (ابن عساكر عن ابن عمر)","vol":"41","page":412},{"text":"٤٥٥٣٧- من أرى الناس فوق ما عنده من الخشية فهو منافق (الديلمى، وابن النجار عن أبى ذر)\n٤٥٥٣٨- من أرى عينيه فى المنام ما لم تريا كلف أن يعقد بين شعيرتين يوم القيامة (ابن جرير عن ابن عباس)\n٤٥٥٣٩- من أرى عينيه ما لم تريا حرم الله عليه الجنة (الدارقطنى فى الأفراد عن أنس)\n٤٥٥٤٠- من أرى فوق ما عنده من الخشية فهو منافق (ابن النجار عن أبى ذر)\n٤٥٥٤١- من أريد ماله بغير حق فقاتل فقتل فهو شهيد (أبو داود، والترمذى، والنسائى عن ابن عمرو)\n٤٥٥٤٢- من أزلفت إليه يد فإن عليه من الحق أن يجزى بها، فإن لم يفعل فليظهر الثناء، فإن لم يفعل فقد كفر النعمة (ابن أبى الدنيا فى قضاء الحوائج، وابن عساكر عن يحيى بن صيفى مرسلًا)\n٤٥٥٤٣- من أساء بأخيه الظن فقد أساء بربه، إن الله يقول ﴿اجتنبوا كثيرا من الظن﴾ (ابن النجار عن عائشة)\n٤٥٥٤٤- من أسبغ الوضوء فى البرد الشديد كان له من الأجر كفلان التخريج (الطبرانى فى الأوسط عن على)","vol":"41","page":413},{"text":"٤٥٥٤٥- من أسبل إزاره فى صلاته خيلاء فليس من الله فى حل ولا حرام (أبو داود عن ابن مسعود)\n٤٥٥٤٦- من أسخط الله فى رضا الناس سخط الله وأسخط عليه من أرضاه، ومن أرضى الله فى سخط الناس ﵁ وأرضى عنه من أسخط فى رضاه حتى يزينه ويزين قوله وعمله فى عينيه (الطبرانى عن ابن عباس)\n٤٥٥٤٧- من أسدى إلى قوم نعمة فلم يشكروها له فدعا عليهم استجيب له (الشيرازى عن ابن عباس)\n٤٥٥٤٨- من أسف على دنيا فاتته اقترب من النار مسيرة ألف سنة، ومن أسف على آخرة فاتته اقترب من الجنة مسيرة ألف سنة (الرازى فى مشيخته عن ابن عمرو)\n٤٥٥٤٩- مَنْ أَسْلَفَ فِى شَىءٍ فَفِى كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ (الشافعى، وأحمد، والبخارى، ومسلم وأبو داود، والترمذى، والنسائى، وأبو عوانة، وابن حبان، والدارقطنى عن ابن عباس)\n٤٥٥٥٠- من أسلف فى شىء فلا يشترط غير قضائه أبو نعيم عن ابن عمر (الديلمى)","vol":"41","page":414},{"text":"٤٥٥٥١- من أسلف فى شىء فلا يصرفه إلى غيره (أبو داود عن أبى سعيد)\n٤٥٥٥٢- من أسلف فى شىء فليسلف فى كيل معلوم ووزن معلوم إلى أجل معلوم (أحمد، والبيهقى عن ابن عباس)\n٤٥٥٥٣- من أسلم على شىء فهو له (ابن عدى، والبيهقى عن أبى هريرة)\n٤٥٥٥٤- من أسلم على ميراث قبل أن يقسم فله نصيب (الديلمى عن أبى هريرة)\n٤٥٥٥٥- من أسلم على يد رجل فهو مولاه (عبد الرزاق عن تميم الدارى وسنده صحيح)\n٤٥٥٥٦- من أسلم على يديه رجل فله ولاؤه (الطبرانى، وابن عدى، والدارقطنى، والبيهقى عن أبى أمامة)\n٤٥٥٥٧- من أسلم على يديه رجل فهو مولاه ويدى عنه (سعيد بن منصور عن راشد بن سعد مرسلًا)\n٤٥٥٥٨- من أسلم على يديه رجل وجبت له الجنة (الطبرانى عن عقبة بن عامر)\n٤٥٥٥٩- من أسلم فلا جزية عليه (الطبرانى فى الأوسط عن ابن عمر)","vol":"41","page":415},{"text":"٤٥٥٦٠- من أسلم من أهل الكتابين فله أجره مرتين، وله مثل الذى لنا وعليه مثل الذى علينا ومن أسلم من المشركين فله أجره وله مثل الذى لنا وعليه مثل الذى علينا (أحمد، والطبرانى عن أبى أمامة)\n٤٥٥٦١- من أسلم من فارس فهو قرشى (ابن النجار عن ابن عمر)\n٤٥٥٦٢- من أسلم من فارس فهو من قريش، هم إخواننا وعصبتنا (الديلمى عن ابن عباس)\n٤٥٥٦٣- من أشار إلى أخيه بحديدة فإن الملائكة تلعنه، وإن كان أخاه لأبيه وأمه التخريج (مسلم، والترمذى عن أبى هريرة)\n٤٥٥٦٤- من أشار بحديدة إلى أحد من المسلمين يريد قتله فقد وجب دمه التخريج (الحاكم عن عائشة)\n٤٥٥٦٥- من أشار على أخيه بشىء، يعلم أن الرشد فى غيره فقد خانه (ابن جرير عن أبى هريرة)\n٤٥٥٦٦- من أشار على مسلم عورة يشينه بها بغير حق شانه الله بها فى النار يوم القيامة (البيهقى فى شعب الإيمان عن أبى ذر)\n٤٥٥٦٧- من أشار فى صلاته إشارة تفهم عنه فليعد صلاته (الدارقطنى عن أبى هريرة)","vol":"41","page":416},{"text":"٤٥٥٦٨- مِنْ أَشَدِّ أُمَّتِى لِى حُبًّا نَاسٌ يَكُونُونَ بَعْدِى يَوَدُّ أَحَدُهُمْ لَوْ رَآنِى بِأَهْلِهِ وَمَالِهِ (مسلم عن أبى هريرة)\n٤٥٥٦٩- مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُصَوِّرُونَ هَذِهِ الصُّوَرَ (البخارى عن عائشة)\n٤٥٥٧٠- من أعطاه الله حفظ كتابه فظن أن أحدا أعطى أفضل مما أعطى فقد غمط أفضل النعمة (البخارى، والبيهقى فى شعب الإيمان عن رجاء الغنوى مرسلًا)\n٤٥٥٧١- من أكل من هذه اللحوم شيئا فليغسل يده من ريح وضره لا يؤذى من حذاه (عن ابن عمر)\n٤٥٥٧٢- من آمن بالله ورسوله وأقام الصلاة وآتى الزكاة وصام رمضان كان حقا على الله أن يدخله الجنة هاجر فى سبيل الله أو خلف فى أرضه التى ولد فيها (أحمد، والبخارى عن أبى هريرة)\n٤٥٥٧٣- من أمن رجلا على دمه فقتله فأنا برى من القاتل، وإن كان المقتول كافرا (البخارى فى تاريخه، والنسائى عن عمرو بن الحمق)","vol":"41","page":417},{"text":"٤٥٥٧٤- من آوى ضالته فهو ضال ما لم يعرفها (أحمد، ومسلم عن زيد عن خالد)\n٤٥٥٧٥- من آوى يتيما أو يتيمين ثم صبر واحتسب كنت أنا وهو فى الجنة كهاتين (الطبرانى فى الأوسط عن ابن عباس)\n٤٥٥٧٦- من ابتاع دينا على رجل فصاحب الدين أولى بالذى عليه إذا أدى مثل الذى أدى صاحبه (عبد الرزاق عن عمر بن عبد العزيز مرسلًا)\n٤٥٥٧٧- من ابتاع شيئا من الخدم فلم يوافق شيمته شيمته فليبع وليشتر حتى يوافق شيمتهم شيمته، فإن الناس شيم ولا تعذبوا عباد الله (ابن راهويه عن عمر بن الخطاب)\n٤٥٥٧٨- من ابتاع طعاما فلا يبعه حتى يستوفيه (أحمد، والبخارى، ومسلم، والنسائى، وابن ماجه عن ابن عمر. البخارى، ومسلم، وأبو داود، والترمذى، والنسائى، وابن ماجه عن ابن عباس. أحمد، ومسلم عن أبى هريرة)\n٤٥٥٧٩- من ابتاع طعاما فلا يبعه حتى يقبضه (عبد الرزاق عن ابن عباس)","vol":"41","page":418},{"text":"٤٥٥٨٠- من ابتاع عبدا وله مال فله ماله، وعليه دينه إلا أن يشترط المبتاع ومن أبر نخلا (أبو داود، والترمذى، والنسائى، وابن ماجه، وأحمد، وابن حبان عن جابر)\n٤٥٥٨١- من ابتاع محفلة أو مصراة فهو بالخيار ثلاثة أيام إن شاء يمسكها أمسكها وإن شاء يردها ردها وصاعا من تمر لا سمراء (النسائى، وابن ماجه عن أبى هريرة)\n٤٥٥٨٢- من ابتاع محفلة فهو بالخيار ثلاثة أيام فإن ردها رد معها مثل لبنها قمحا (أبو داود، وابن ماجه عن ابن عمر)\n٤٥٥٨٣- من ابتاع مملوكا فليحمد الله وليكن أول ما يطعمه الحلواء فإنه أطيب لنفسه (ابن النجار عن عائشة)\n٤٥٥٨٤- من ابتاع نخلا بعد أن تؤبر فثمرتها للبائع إلا أن يشترط المبتاع وإن ابتاع عبدا وله مال فماله للذى باعه إلا أن يشترط المبتاع (أحمد، والبخارى، وابن ماجه عن ابن عمر. ابن ماجه عن عبادة بن الصامت)","vol":"41","page":419},{"text":"٤٥٥٨٥- من ابتغا القضاء وسأل فيه شفعاء وكل إلى نفسه ومن أكره عليه أنزل الله عليه ملكا يسدده (الترمذى عن أنس)\n٤٥٥٨٦- من ابتغى العلم ليباهى به العلماء أو يمارى به السفهاء أو تقبل أفئدة الناس إليه فإلى النار (الحاكم، والبيهقى فى شعب الإيمان عن كعب بن مالك)\n٤٥٥٨٧- من ابتغى القضاء وسأل فيه شفعاء وكل إلى نفسه ومن أكره عليه أنزل الله عليه ملكا يسدده (الترمذى عن أنس)\n٤٥٥٨٨- من ابتلاه الله ببلاء فى جسده فهو له حظ، ومن فعل حسنة فبعشر أمثالها ومن أنفق فاضلة فى سبيل الله فبسبعمائة ومن أماط أذى عن الطريق كتبت له حسنة (ابن عساكر عن أبى عبيدة بن الجراح)\n٤٥٥٨٩- من ابتلى بالقضاء بين المسلمين فلا يرفع صوته على أحد الخصمين ما لا يرفع على الآخر (الطبرانى، والبيهقى عن أم سلمة)\n٤٥٥٩٠- من ابتلى بالقضاء بين المسلمين فليعدل بينهم فى لحظه وإشارته ومقعده ومجلسه (الدارقطنى، والطبرانى، والبيهقى عن أم سلمة)","vol":"41","page":420},{"text":"٤٥٥٩١- من ابتلى بالقضاء بين الناس فلا يرفعن صوته على أحد الخصمين ما لا يرفع على الآخر (والدارقطنى، والبيهقى عن أم سلمة وضعفه)\n٤٥٥٩٢- من ابتلى بالقضاء بين الناس فليعدل بينهم فى لحظه وإشارته ومقعده (الدارقطنى، والبيهقى عن أم سلمة)\n٤٥٥٩٣- من ابتلى بداء فى بدنه أو سقم، فسئل كيف تجدك فأحسن على ربه الثناء، أثنى الله عليه فى الملأ الأعلى (الديلمى عن عائشة)\n٤٥٥٩٤- من ابتلى بشىء من البنات فصبر عليهن كن له حجابا من النار (الترمذى عن عائشة)\n٤٥٥٩٥- من ابتلى فصبر، وأعطى فشكر، وظلم فغفر، وظلم فاستغفر، أولئك لهم الأمن وهم مهتدون (الطبرانى، والبيهقى فى شعب الإيمان عن سخبرة)\n٤٥٥٩٦- من ابتلى من هذه البنات بشىء فأحسن إليهن كن له سترًا من النار (أحمد، والبخارى، ومسلم، والترمذى عن عائشة)\n٤٥٥٩٧- من ابتلى من هذه البنات بشىء فأحسن إليهن كن له سترا من النار (أحمد، والبخارى، ومسلم، والنسائى عن عائشة)","vol":"41","page":421},{"text":"٤٥٥٩٨- من اتبع الجنازة فليحمل بجوانب السريركلها (ابن ماجة عن ابن مسعود)\n٤٥٥٩٩- من اتبع على ملئ فليتبع (البخارى، ومسلم)\n٤٥٦٠٠- من اتبع كتاب الله هداه من الضلالة، ووقاه سوء الحساب يوم القيامة (الطبرانى فى الأوسط عن ابن عباس)\n٤٥٦٠١- من اتخذ خاتما فصه ياقوت نفى الله عنه الفقر (الديلمى)\n٤٥٦٠٢- من اتخذ عند الله عهدا لم تمسه النار أبدا (الديلمى)\n٤٥٦٠٣- من اتخذ فى الله أخا بنى الله له بيتا فى الجنة (الديلمى)\n٤٥٦٠٤- من اتخذ قوسا فى بيته نفى الله عنه الفقر أربعين سنة (الشيرازى فى الألقاب والخطيب عن أنس)\n٤٥٦٠٥- من اتخذ كلبا إلا كلب زرع، أو كلب صيد ينقص من أجره كل يوم قيراط (أحمد، ومسلم، وأبو داود عن أبى هريرة. مسلم عن ابن عمر)\n٤٥٦٠٦- من اتخذ كلبا ليس كلب قنص ولا كلب ماشية نقص من أجره كل يوم قيراط (الطبرانى عن ابن عمرو)","vol":"41","page":422},{"text":"٤٥٦٠٧- من اتخذ مغفرا لمجاهدته فى سبيل الله غفر الله له، ومن اتخذ بيضة بيض الله وجهه يوم القيامة، ومن اتخذ درعا كانت له سترا من النار يوم القيامة (الخطيب عن الحسن)\n٤٥٦٠٨- من اتخذ من الخدم غير ما ينكح ثم بغين فعليه مثل آثامهن من غير أن ينقص من آثامهن شىء (البزار عن سلمان)\n٤٥٦٠٩- من اتصل بالقبائل فأعضوه بهن أبيه ولا تكنوا (ابن أبى شيبة عن أبى بن كعب)\n٤٥٦١٠- من اتقى الله أهاب الله منه كل شىء، ومن لم يتق الله أهابه الله من كل شىء (الحكيم عن واثلة)\n٤٥٦١١- من اتقى الله عاش قويا وسار فى بلاده آمنا (أبو نعيم فى الحلية عن على)\n٤٥٦١٢- من اتقى الله كل لسانه ولم يشف غيظه (ابن أبى الدنيا فى التقوى عن سهل بن سعد)\n٤٥٦١٣- من اتقى الله وقاه كل شىء (ابن النجار عن ابن عباس)\n٤٥٦١٤- من اجتنب أربعا دخل الجنة الدماء والأموال والفروج والأشربة (البزار عن أنس)\n٤٥٦١٥- من احتاز أرضا عشر سنين فهى له (عبد الرزاق عن زيد بن أسلم مرسلًا)","vol":"41","page":423},{"text":"٤٥٦١٦- من احتبس فرسا فى سبيل الله إيمانا بالله، وتصديقا بوعده كان شبعه وريه وروثه وبوله حسنات فى ميزانه يوم القيامة (أحمد، والبخارى، والنسائى عن أبى هريرة)\n٤٥٦١٧- من احتجب عن الناس لم يحجب عن النار (ابن منده عن رباح)\n٤٥٦١٨- من احتجم فى يوم الخميس فمرض فيه مات فيه (ابن عساكر عن ابن عباس)\n٤٥٦١٩- من احتجم لسبع عشرة من الشهر وتسع عشرة وإحدى وعشرين كان له شفاء من كل داء (أبو داود، والحاكم عن أبى هريرة)\n٤٥٦٢٠- من احتجم يوم الأربعاء أو يوم السبت فرأى فى جسده وضحا (الحاكم، والبيهقى عن أبى هريرة)\n٤٥٦٢١- من احتجم يوم الثلاثاء لسبع عشرة خلت من الشهر أخرج الله منه داء سنة (ابن حبان فى الضعفاء، والبيهقى عن أنس)\n٤٥٦٢٢- من احتجم يوم الثلاثاء لسبع عشرة من الشهر كان دواء الداء سنة (الطبرانى، والبيهقى عن معقل بن يسار)\n٤٥٦٢٣- من احتسب ثلاثة من صلبه دخل الجنة، قالت امرأة واثنان قال واثنان (النسائى، وابن حبان عن أنس)","vol":"41","page":424},{"text":"٤٥٦٢٤- من احتفر بئرا فله ما حواليها أربعون ذراعا عطنا لإبل وماشية (الطبرانى عن عبد الله بن مغفل)\n٤٥٦٢٥- من احتفر بئرا فليس لأحد أن يحفر حولها أربعين ذراعا عطنا لماشيته (الطبرانى عن عبد الله بن مغفل)\n٤٥٦٢٦- من احتكر حكرة يريد أن يغلى بها على المسلمين فهو خاطئ وقد برئت منه ذمة الله ورسوله (أحمد، والحاكم عن أبى هريرة)\n٤٥٦٢٧- من احتكر طعاما أربعين يوما فقد برئ من الله، وبرئ الله منه وأيما أهل عرصة أصبح فيهم امرؤ جائع فقد برئت منهم ذمة الله (ابن أبى شيبة، ومسلم، والبزار، وأبو يعلى، والحاكم، وأبو نعيم فى الحلية عن ابن عمر. الحاكم عن أبى هريرة)\n٤٥٦٢٨- من احتكر طعاما أو تربص به أربعين يوما ثم طحنه وخبزه وتصدق به لم يقبل الله منه (ابن عساكر، وابن النجار عن دينار بن أبى مكيس عن أنس بن مالك)\n٤٥٦٢٩- من احتكر طعاما على أمتى أربعين يوما وتصدق به لم تقبل منه (ابن عساكر عن معاذ)","vol":"41","page":425},{"text":"٤٥٦٣٠- من احتكر على المسلمين طعامهم ضربه الله بالجذام والإفلاس (أحمد، وابن ماجه عن عمر)\n٤٥٦٣١- من احتكر فهو خاطىء (مسلم، والبيهقى عن معمر بن عبد الله)\n٤٥٦٣٢- من احتكر ميتا فكأنما كان حيا فقتله (الديلمى)\n٤٥٦٣٣- من اختفى ميتا فكأنما كان حيا فقتله (الديلمى)\n٤٥٦٣٤- من اختلف إلى هذه الصلاة غفر الله له ما تقدم من ذنبه (الطبرانى عن الحارث بن عبد الحميد بن عبد الملك بن أبى واقد الليثى عن أبيه عن جده عن أبى واقد)\n٤٥٦٣٥- من ادعى إلى غير أبيه أو ادعى إلى غير مواليه فقد كفر (ابن جرير عن سعد)\n٤٥٦٣٦- من ادعى إلى غير أبيه أو انتمى إلى غير مواليه فعليه لعنة الله التابعة إلى يوم القيامة (ابن جرير عن ابن عباس)\n٤٥٦٣٧- من ادعى إلى غير أبيه أو انتمى إلى غير مواليه فعليه لعنة الله المتتابعة إلى يوم القيامة (أبو داود عن أنس)\n٤٥٦٣٨- من ادعى إلى غير أبيه أو تولى غير مواليه فعليه غضب الله والملائكة والناس أجمعين (ابن جرير عن ابن عباس)","vol":"41","page":426},{"text":"٤٥٦٣٩- من ادعى إلى غير أبيه أو تولى غير مواليه فعليه لعنة الله والملائكة والناس أجمعين (الطبرانى، وابن النجار عن ابن عباس)\n٤٥٦٤٠- من ادعى إلى غير أبيه أو تولى غير مواليه لم يرح رائحة الجنة وإن ريحها يوجد من مسيرة سبعين عاما (الخرائطى فى مساوى الأخلاق عن ابن عمرو)\n٤٥٦٤١- من ادعى إلى غير أبيه حرم الله عليه الجنة (البزار، وسعيد بن منصور عن أسامة بن زيد سعد بن أبى وقاص، وأبى بكر ابن قانع عن زياد)\n٤٥٦٤٢- من ادعى إلى غير أبيه فعليه لعنة الله (عبد الرزاق عن رجل من الأنصار)\n٤٥٦٤٣- من ادعى إلى غير أبيه لم يجد روح الجنة وإنه ليوجد من مسيرة سبعين عاما (عبد الرزاق، وأحمد، والطبرانى، والخطيب عن ابن عمرو)\n٤٥٦٤٤- من ادعى إلى غير أبيه لم يرح رائحة الجنة وإن ريحها ليوجد من مسيرة خمسمائة عام (ابن ماجه عن ابن عمرو)","vol":"41","page":427},{"text":"٤٥٦٤٥- من ادعى إلى غير أبيه وهو يعلم أنه غير أبيه فالجنة عليه حرام (أحمد، والبخارى، ومسلم، وأبو داود، وابن ماجه عن سعد وأبى بكرة)\n٤٥٦٤٦- من ادعى لغير رشده لم يرث ولم يورث (الديلمى)\n٤٥٦٤٧- من ادعى ما ليس له فليس منا وليتبوأ مقعده من النار (ابن ماجه عن أبى ذر)\n٤٥٦٤٨- من ادعى نسبا لا يعرف كفر بالله أو انتفى من نسب وإن دق كفر بالله (الطبرانى فى الأوسط عن أبى بكر)\n٤٥٦٤٩- من ادعى ولدا من أمة لا يملكها أو من حرة عاهر بها فإنه لا يلحق به ولا يرث وهو ولد زنا لأهل أمه من كانوا (الحاكم عن عمرو بن شعيب عن أبيه عن جده)\n٤٥٦٥٠- من ادمن على حاجبيه بالمشط عوفى من البلاء (الديلمى)\n٤٥٦٥١- من ادهن ولم يسم ادهن معه سبعون شيطانا (ابن السنى فى عمل يوم وليلة عن دريد بن نافع القرشى مرسلًا) (الديلمى)\n٤٥٦٥٢- من ارتبط فرسا فى سبيل الله ثم عالج علفه بيده كان له بكل حبة حسنة (ابن ماجه، وابن حبان عن تميم الدارى)","vol":"41","page":428},{"text":"٤٥٦٥٣- من ارتد عن دينه فاقتلوه (الطبرانى عن عصمة بن مالك)\n٤٥٦٥٤- من ازداد علما ولم يزدد فى الدنيا زهدا لم يزدد من الله إلا بعدا (الديلمى عن على)\n٤٥٦٥٥- من استأجر أجيرا فليتم له إجارته (عبد الرزاق عن أبى سعيد وأبى هريرة معا)\n٤٥٦٥٦- من استأجر أجيرا فليعلمه أجره (أبو حنيفة)\n٤٥٦٥٧- من استأذن ثلاثا فلم يؤذن له فليرجع (البخارى)\n٤٥٦٥٨- من استبطأ الرزق فليكثر من التكبير، ومن كثر همه وغمه فليكثر من الاستغفار (الديلمى عن أنس)\n٤٥٦٥٩- من استجد قميصا فلبسه فقال حين بلغ ترقوته \"الحمد لله الذى كسانى ما أوارى به عورتى، وأتجمل به فى حياتي\" ثم عمد إلى الثوب الذى أخلق فتصدق به، كان فى ذمة الله، وفى جوار الله، وفى كنف الله حيا وميتا (أحمد عن عمر)\n٤٥٦٦٠- من استجمر فليستجمر ثلاثا (الطبرانى عن ابن عمر)\n٤٥٦٦١- من استجمر فليوتر ومن اكتحل فليوتر (ابن النجار عن قبيصة ابن هلب عن أبيه)","vol":"41","page":429},{"text":"٤٥٦٦٢- من استحل بدرهم فقد استحل (البيهقى عن ابن أبى لبيبة)\n٤٥٦٦٣- من استرجع عند المصيبة جبر الله مصيبته وأحسن عقباه وجعل له خلفا صالحا يرضاه (أبو الشيخ عن ابن عباس)\n٤٥٦٦٤- من استرسل إلى مؤمن فغبنه كان غبنه ذلك رياء (ابن عدى، والبيهقى عن أبى أمامة)\n٤٥٦٦٥- من استرعاه الله رعية فمات وهو غاش لها أدخله الله النار (الشيرازى فى الألقاب عن الحسن مرسلًا)\n٤٥٦٦٦- من استرعى رعية فغشها لقى ربه وهو عليه غضبان (الخطيب عن معقل بن يسار)\n٤٥٦٦٧- من استرعى رعية فلم يحطهم بنصيحة لم يجد ريح الجنة وإن ريحها ليوجد من مسيرة مائة عام (ابن أبى شيبة، ومسلم، وأحمد، والطبرانى، وابن عساكر عن معقل بن يسار)\n٤٥٦٦٨- من استسن خيرا فاستن به كان له أجره كاملا ومن أجور من استن به ولا ينتقص من أجورهم شيئا ومن استن سنة سيئة فاستن به فعليه وزره كاملا ومن أوزار الذين استنوا به ولا ينتقص من أوزارهم شيئا (ابن ماجه عن أبى هريرة)","vol":"41","page":430},{"text":"٤٥٦٦٩- من استشاره أخوه فأشار عليه بغير رشد فقد خانه (ابن جرير عن أبى هريرة)\n٤٥٦٧٠- من استطاب بثلاثة أحجار ليس فيهن رجيع كن له طهورا (الطبرانى عن خزيمة)\n٤٥٦٧١- من استطاع إليه سبيلا الزاد والراحلة (أبو نعيم)\n٤٥٦٧٢- من استطاع أن يموت بالمدينة فليفعل فإنى أشفع لمن يموت بها (أحمد، والترمذى، وابن ماجه، وابن حبان عن ابن عمر)\n٤٥٦٧٣- من استطاع منكم أن لا يحول بينه وبين قبلته أحد فليفعل (أبو داود عن أبى سعيد)\n٤٥٦٧٤- من استطاع منكم أن لا يحول بينه وبين الجنة ملء كف من دم امرئ مسلم يهريقه كأنما يذبح دجاجة، كلما يقوم لباب من أبواب الجنة حال بينه وبينه ومن استطاع منكم أن لا يدخل بطنه إلا طيبا فليفعل فإن أول ما ينتن من الإنسان بطنه (ابن أبى عاصم فى الديات، والطبرانى، والبغوى عن جندب البجلى)","vol":"41","page":431},{"text":"٤٥٦٧٥- من استطاع منكم أن لا يدخل بطنه إلا طيبا فليفعل، وإن أول شىء ينتن من ابن آدم بطنه، ومن استطاع منكم أن لا يصيب حراما ولو بحجمة من دم حرام، لا يأتى بابا من أبواب الجنة إلا حال بينه وبين أن يدخلها (البيهقى فى شعب الإيمان عن جندب)\n٤٥٦٧٦- من استطاع منكم أن لا يموت إلا بالمدينة فليمت بها، فإنه من يمت بها يشفع له ويشهد له (ابن حبان عن الصميتة)\n٤٥٦٧٧- من استطاع منكم أن لا يموت إلا وظنه بالله حسن فليفعل (ابن حبان عن جابر)\n٤٥٦٧٨- من استطاع منكم أن لا ينام نوما ولا يصبح صبحا إلا وعليه إمام فليفعل (ابن عساكر عن أبى سعيد وابن عمر)\n٤٥٦٧٩- من استطاع منكم أن يستتر من النار ولو بشق تمرة فليفعل (مسلم عن عدى بن حاتم)\n٤٥٦٨٠- من استطاع منكم أن يستر أخاه المؤمن بطرف ثوبه فليفعل (الديلمى عن جابر)","vol":"41","page":432},{"text":"٤٥٦٨١- من استطاع منكم أن يسجد على الأرض فليسجد ومن لم يستطع فلا يرفع إلى جبهته شيئا يسجد عليه بركوعه وسجوده يومئ برأسه (الطبرانى فى الأوسط عن ابن عمر)\n٤٥٦٨٢- من استطاع منكم أن يقى دينه وعرضه بماله فليفعل (أبو داود عن أبى سعيد، والحاكم عن أنس)\n٤٥٦٨٣- من استطاع منكم أن يكون له خبء من عمل صالح فليفعل (الضياء عن الزبير)\n٤٥٦٨٤- من استطاع منكم أن يكون مثل صاحب فرق الأرز فليكن مثله، قالوا ومن صاحب الأرز يا رسول الله فذكر حديث الغار (أبو داود عن ابن عمر)\n٤٥٦٨٥- من استطاع منكم أن يموت بالمدينة فليمت، فإنه لن يموت بها أحد إلا كنت له شهيدا أو شفيعا يوم القيامة (الطبرانى، والبيهقى فى شعب الإيمان، والبزار عن سبيعة الأسلمية. الطبرانى، والبيهقى فى شعب الإيمان عن صميتة الليثية. الطبرانى عن يتيمة كانت عند رسول الله - ﷺ - من ثقيف)","vol":"41","page":433},{"text":"٤٥٦٨٦- من استطاع منكم أن ينفع أخاه فليفعل (الخرائطى فى مكارم الأخلاق عن الحسن مرسلًا)\n٤٥٦٨٧- من استطاع منكم أن ينفع أخاه فلينفعه (أحمد، ومسلم، وابن ماجه عن جابر. أحمد، وعبد بن حميد، ومسلم، وابن ماجه، وابن حبان، والحاكم عن جابر أن رجلا قال يا رسول الله إنك نهيت عن الرقى أنا أرقى من العقرب قال … فذكره)\n٤٥٦٨٨- من استطاع منكم الباءة فليتزوج أو لينكح، فإن لم يستطع فعليه بالصوم فإنه له وجاء (ابن النجار عن أبى هريرة)\n٤٥٦٨٩- من استعاذ بالله فأعيذوه ومن سألكم بوجه الله فأعطوه (أحمد، وأبو داود عن ابن عباس)\n٤٥٦٩٠- من استعاذكم بالله فأعيذوه ومن سألكم بالله فأعطوه ومن دعاكم فأجيبوه ومن صنع إليكم معروفا فكافئوه فإن لم تجدوا ما تكافئونه فادعوا له حتى تروا أنكم قد كافأتموه (أحمد، وأبو داود، والنسائى، وابن حبان، والحاكم عن ابن عمر)\n٤٥٦٩١- من استعجل أخطأ (الحكيم عن الحسن مرسلًا)","vol":"41","page":434},{"text":"٤٥٦٩٢- من استعجل بدرهم فى النكاح فقد استحل (الطبرانى)\n٤٥٦٩٣- من استعف أعفه الله ومن استغنى أغناه الله ومن سأل الناس وله عدل خمس أواق فقد سأل إلحافا (أحمد عن رجل من مزينة)\n٤٥٦٩٤- من استعمل رجلا من عصابة وفيهم من هو أرضى لله منه فقد خان الله ورسوله والمؤمنين (الحاكم عن ابن عباس)\n٤٥٦٩٥- من استعمل عاملا من المسلمين وهو يعلم أن فيهم أولى بذلك منه وأعلم بكتاب الله وسنة نبيه فقد خان الله ورسوله وجميع المسلمين (مسلم، وأبو داود عن ابن عباس)\n٤٥٦٩٦- من استعمل على عمل فأراد الله به خيرًا جعل الله له وزير صدق إن نسى ذكره وإن ذكر أعانه (أبو يعلى عن عائشة)\n٤٥٦٩٧- من استعملناه على عمل فرزقناه رزقا فما أخذ بعد ذلك فهو غلول (أبو داود، والحاكم عن بريدة)\n٤٥٦٩٨- من استعملناه منكم على عمل فكتمنا مخيطا فما فوقه كان ذلك غلولا يأتى به يوم القيامة (مسلم، وأبو داود عن عدى بن عميرة)","vol":"41","page":435},{"text":"٤٥٦٩٩- من استعملناه منكم على عمل فليجئ بقليله وكثيره فما أوتى منه أخذ وما نهى عنه انتهى (مسلم، وأبو داود عن عدى بن عميرة)\n٤٥٧٠٠- من استغفر إذا وجبت الشمس سبعين مرة غفر الله له سبعمائة ذنب ولا يذنب مؤمن إن شاء الله فى يومه وليلته سبعمائة ذنب (الديلمى عن أبى هريرة)\n٤٥٧٠١- من استغفر الله دبر كل صلاة ثلاث مرات فقال استغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه غفر له ذنوبه وإن كان قد فر من الزحف (أبو يعلى، وابن السنى عن البراء)\n٤٥٧٠٢- من استغفر الله سبعين مرة غفر له سبعمائة ذنب وقد خاب وخسر من عمل فى يوم وليلة أكثر من سبعمائة ذنب (الحسن بن سفيان، والديلمى عن أنس)\n٤٥٧٠٣- من استغفر الله سبعين مرة فى دبر كل صلاة غفر له ما اكتسب من الذنوب، ولم يخرج من الدنيا حتى يرى أزواجه من الحور ومساكنه من القصور (الديلمى عن أبى هريرة)","vol":"41","page":436},{"text":"٤٥٧٠٤- من استغفر الله فى كل يوم سبعين مرة لم يكتب من الكاذبين ومن استغفر الله فى ليلة سبعين مرة لم يكتب من الغافلين (ابن السنى عن عائشة)\n٤٥٧٠٥- من استغفر للمؤمنين وللمؤمنات كتب الله له بكل مؤمن ومؤمنة حسنة (الطبرانى عن عبادة)\n٤٥٧٠٦- من استغفر للمؤمنين والمؤمنات كل يوم سبعا وعشرين مرة كان من الذين يستجاب لهم ويرزق بهم أهل الأرض (الطبرانى عن أبى الدرداء)\n٤٥٧٠٧- من استغنى أغناه الله ومن استعف أعفه الله ومن استكفى كفاه الله ومن سأل وله قيمة أوقية فقد ألحف (أحمد، والنسائى، والضياء عن أبى سعيد)\n٤٥٧٠٨- من استفاد مالا فلا زكاة عليه حتى يحول عليه الحول (الترمذى عن ابن عمر)\n٤٥٧٠٩- من استفتح أول نهاره بخير وختمه بالخير قال الله لملائكته لا تكتبوا عليه ما بين ذلك من الذنوب (الطبرانى، والضياء عن عبد الله بن يسر)","vol":"41","page":437},{"text":"٤٥٧١٠- من استقبل العلماء فقد استقبلنى، ومن زار العلماء فقد زارنى، ومن جالس العلماء فقد جالسنى، ومن جالسنى فكأنما جالس ربى (الرافعى عن بهز بن حكيم عن أبيه عن جده)\n٤٥٧١١- من استكمل ورعه حرم رؤيتى فى المنام (الديلمى عن ابن عباس)\n٤٥٧١٢- من استلحق شيئا ليس منه حته الله حت الورق (الشاشى والضياء عن سعد)\n٤٥٧١٣- من استمع إلى آية من كتاب الله كتبت له حسنة مضاعفة، ومن تلا آية من كتاب الله كانت له نورا يوم القيامة (أحمد عن أبى هريرة)\n٤٥٧١٤- من استمع إلى حديث قوم وهم له كارهون صب فى أذنيه الآنك ومن أرى عينيه فى المنام ما لم ير كلف أن يعقد شعيرة (الطبرانى عن ابن عباس)\n٤٥٧١٥- من استمع إلى سورة يس عدلت له عشرين دينارا فى سبيل الله، ومن قرأها عدلت له عشرين حجة متقبلة، ومن كتبها وشربها أدخلت فى جوفه ألف نور، وألف رحمة، وألف بركة، ونزعت من قلبه كل غل وداء (ابن مردويه عن على وسنده واه)","vol":"41","page":438},{"text":"٤٥٧١٦- من استمع إلى صوت غناء لم يؤذن له أن يستمع الروحانيين فى الجنة، قال ومن الروحانيون قال قراء أهل الجنة (الحكيم عن أبى موسى)\n٤٥٧١٧- من استمع إلى قينة صب فى أذنيه الآنك يوم القيامة (ابن عساكر عن أنس)\n٤٥٧١٨- من استمع حرفا من كتاب الله ظاهرا كتبت له عشر حسنات ومحيت عنه عشر سيئات ورفعت له عشر درجات ومن قرأ حرفا من كتاب الله فى صلاة قاعدا كتبت له خمسون حسنة ومحيت عنه خمسون سيئة ورفعت له خمسون درجة ومن قرأ حرفا من كتاب الله قائما كتبت له مائة حسنة ومحيت عنه مائة سيئة ورفعت له مائة درجة ومن قرأ فختمه كتب الله عنده دعوة مستجابة أو مؤخرة (ابن عدى، والبيهقى فى شعبب عن ابن عباس)\n٤٥٧١٩- من استنجى من الريح فليس منا التخريج (ابن عساكر عن جابر)\n٤٥٧٢٠- من استودع وديعة فلا ضمان عليه (ابن ماجه، والبيهقى عن ابن عمرو)","vol":"41","page":439},{"text":"٤٥٧٢١- من استيقظ من الليل وأيقظ امرأته فصليا ركعتين جميعا كتبا ليلتئذ من الذاكرين الله كثيرا والذاكرات (أبو داود، والحاكم عن أبى سعيد وأبى هريرة)\n٤٥٧٢٢- من اشتاق إلى الجنة سابق إلى الخيرات (الديلمى)\n٤٥٧٢٣- من اشتاق إلى الجنة سارع إلى الخيرات، ومن أشفق من النار لهى عن الشهوات، ومن ترقب الموت هانت عليه اللذات، ومن زهد فى الدنيا هانت عليه المصيبات التخريج (البيهقى فى شعب الإيمان عن على)\n٤٥٧٢٤- من اشترى أو أهدى إليه كبشا فليقمه ثلاثة أجزاء فيطعم كل يوم جزءا على الريق إن شاء أغلاه وإن شاء أكله أكلا يعنى إلية الكبش يتداوى به من عرق النسا (الطبرانى عن ابن عمر)\n٤٥٧٢٥- من اشترى ثوبا بعشرة دراهم وفيه درهم حرام لم يقبل الله له صلاة ما دام عليه (أحمد عن ابن عمر)","vol":"41","page":440},{"text":"٤٥٧٢٦- من اشترى خادما فليضع يده على ناصيته ثم يقول اللهم إنى أسألك من خيره وخير ما جبلته عليه وأعوذ بك من شره وشر ما جبلته عليه، وإذا اشترى دابة فليضع يده على ناصيتها ثم يقول اللهم إنى أسألك من خيرها وخير ما جبلتها عليه وأعوذ بك من شرها وشر ما جبلتها عليه، وإذا اشترى بعيرا فليضع يده على ذروة سنامه ثم يقول اللهم إنى أسألك من خيره وخير ما جبلته عليه وأعوذ بك من شره وشر ما جبلته عليه (ابن عساكر عن أبى هريرة)\n٤٥٧٢٧- من اشترى سرقة وهو يعلم أنها سرقة فقد شرك فى عارها وإثمها (الحاكم، والبيهقى عن أبى هريرة)\n٤٥٧٢٨- من اشترى شاة لدرتها، حلبها ثلاثة أيام، فهو بالخيار، إن شاء أمسك، وإلا رد صاعا من تمر (ابن عساكر عن ابن عمر)\n٤٥٧٢٩- من اشترى شاة مصراة فهو فيها بالخيار ثلاثة أيام إن شاء أمسكها وإن شاء ردها ورد معها صاعا من تمر (أحمد، ومسلم، والترمذى عن أبى هريرة)","vol":"41","page":441},{"text":"٤٥٧٣٠- من اشترى شيئا لم يره فهو بالخيار إذا رأه (الدارقطنى عن مكحول مرسلا)\n٤٥٧٣١- من اشترى طعاما فلا يبعه حتى يستوفيه (البخارى، ومسلم عن ابن عمر)\n٤٥٧٣٢- من اقتصد أغناه اللهومن بذر أفقره اللهومن تواضع لله رفعه الله، ومن تجبر قصمه الله (البزار عن طلحة)\n٤٥٧٣٣- من الزرقة فى العين يمن (ابن حبان فى الضعفاء عن عائشة. الحاكم فى تاريخه، والديلمى عن أبى هريرة)\n٤٥٧٣٤- من الصدقة أن تسلم على الناس وأنت طلق الوجه (البيهقى فى شعب الإيمان عن الحسن مرسلًا)\n٤٥٧٣٥- من شكر النعمة افشاؤها (عبد الرزاق عن قتادة مرسلًا)\n٤٥٧٣٦- من ضمن لى ما بين لحييه ورجليه أضمن له الجنة (ابن الأعرابى فى معجمه عن صعصعة)\n٤٥٧٣٧- من لقى أخاه فليسلم عليه، وإن حالت بينهما شجرة أو حائط أو حجر فليسلم عليه (الطبرانى عن أبى هريرة)\n٤٥٧٣٨- من لم ينفعه علمه ضره جهله اقرأ القرآن ما نهاك فإذا لم ينهك فلست تقرؤه (القضاعى عن عبد الله بن عمرو)","vol":"41","page":442},{"text":"٤٥٧٣٩- من وُلِدَ له ثلاثةٌ فلم يسمِّ أحدَهم محمدًا فهو من الجفاء وإذا سميتموه محمدًا فلا تسبوه ولا تجبهوه ولا تعنتوه ولا تضربوه وشرفوه وعظموه وأكرموه وبروا قسمه (ابن عدى عن ابن عمر وضغفه)\n٤٥٧٤٠- منا الذى يصلى عيسى ابن مريم خلفه (أبو نعيم فى كتاب المهدى عن أبى سعيد)\n٤٥٧٤١- منكم أحد طعم اليوم قلنا منا طعم ومنا من لم يطعم قال فأتموا بقية يومكم من كان طعم ومن لم يطعم فأرسلوا إلى أهل العروض فليتموا بقية يومهم قال يعنى أهل العروض حول المدينة (النسائى، وابن ماجه واللفظ له عن محمد بن صيفى أن رسول الله - ﷺ - قاله يوم عاشوراء)","vol":"41","page":443},{"text":"٤٥٧٤٢- نُكْمِلُ يَوْمَ الْقِيَامَةِ سَبْعِينَ أُمَّةً نَحْنُ آخِرُهَا وَخَيْرُهَا (ابن ماجه عن بهز بن حكيم عن أبيه عن جده)","vol":"41","page":444},{"text":"٤٥٧٤٣- هَذَانِ السَّمْعُ وَالْبَصَرُ (عَنْ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ أَنَّ رَسُولَ اللَّهِ - ﷺ - رَأَى أَبَا بَكْرٍ وَعُمَرَ فَذكره)\n٤٥٧٤٤- هذان جماعة (أحمد، والطبرانى عن أبى أمامة أن النبى - ﷺ - رأى رجلا يصلى فقال ألا رجلا يتصدق على هذا يصلى معه فقام رجل فصلى معه فذكره)\n٤٥٧٤٥- هل تسمعُ النداءَ بالصلاةِ فقال نعم قال فأجب (مسلم، والنسائى، وأبو عوانة، والبيهقى عن أبى هريرة قال أتى النبى - ﷺ - رجلٌ أعمى فقال يا رسول الله، إنه ليس لى قائد يقودنى إلى المسجد فسأل رسولَ الله - ﷺ - أن يُرَخِّصَ له فيصلى فى بيتِهِ فرَخَّص له فلما ولَّى دعاه فقال … فذكره)","vol":"41","page":445},{"text":"٤٥٧٤٦- وهذه جماعة (الطبرانى عن أبى أمامة قال جاء رجل ولم يدرك الصلاة فقال له رسول الله - ﷺ - صل ثم قال ألا أحد يتصدق على هذا فيصلى معه فقام رجل فصلى معه فقال … فذكره)\n٤٥٧٤٧- وَيْحَكَ أَمَا عَلِمْتَ مَا أَصَابَ صَاحِبَ بَنِى إِسْرَائِيلَ كَانُوا إِذَا أصَابَهُمْ شَىء مِنَ الْبَوْلِ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ فَعُذِّبَ فِى قَبْرِهِ (أحمد، والنسائى عن عبد الرحمن بن حسنة)","vol":"41","page":446},{"text":"٤٥٧٤٨- يؤتى بالموتِ يومَ القيامةِ كالكبشِ الأملحِ حتى يوقفَ بين الجنةِ والنارِ فيقولَ يا أهلَ الجنةِ هذا الموتُ يا اهلَ النارِ هذا الموتُ قال فيذبحُ وهم ينظرون فلو مات أحدٌ فرحًا لمات أهلُ الجنةِ فَرْحًا ولو مات أحدٌ حُزْنًا لمات أهلُ النارِ حزنًا (ابن المبارك، وأبو نعيم عن أبى سعيد الخدرى)\n٤٥٧٤٩- يؤتى يوم القيامة بصحف مختمة فتنصب بين يدى الله فيقول ﵎ ألقوا هذه اقبلوا هذه فتقول الملائكة وعزتك ما رأينا إلا خيرا فيقول ﷿ إن هذا كان لغير وجهى وإنى لا أقبل اليوم من العمل إلا ما ابتغى به وجهى (الطبرانى فى الأوسط عن أنس بن مالك)\n٤٥٧٥٠- يَا أَبَا الْحَسَنِ أَفَلَا أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِى صَدْرِكَ قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِى قَالَ إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِى ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أخِى يَعْقُوبُ لِبَنِيهِ ﴿سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّى﴾ يَقُولُ حَتَّى تَأْتِى لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِى وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِى أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِى الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِى الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَحم الدُّخَانَ وَفِى الرَّكْعَةِ الثَّالِثَةِ بِفَاتِحَةِ الْكِتَابِ وَالم تَنْزِيلُ السَّجْدَةَ وَفِى الرَّكْعَةِ الرَّابِعَةِ بِفَاتِحَةِ الْكِتَابِ وَتَبَارَكَ الْمُفَصَّلَ فَإِذَا فَرَغْتَ مِنَ التَّشَهُّدِ فَاحْمَدِ اللَّهَ وَأَحْسِنِ الثَّنَاءَ عَلَى اللَّهِ وَصَلِّ عَلَى وَأَحْسِنْ وَعَلَى سَائِرِ النَّبِيِّينَ وَاسَتَغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلإِخْوَانِكَ الَّذِينَ سَبَقُوكَ بِالإِيمَانِ ثُمَّ قُلْ فِى آخِرِ ذَلِكَ اللَّهُمَّ ارْحَمْنِى بِتَرْكِ الْمَعَاصِى أَبَدًا مَا أَبْقَيْتَنِى وَارْحَمْنِى أَنْ أَتَكَلَّفَ مَا لَا يَعْنِينِى وَارْزُقْنِى حُسْنَ النَّظَرِ فِيمَا يُرْضِيكَ عَنِّى اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلَالِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِى لَا تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلَالِكَ وَنُورِ وَجْهِكَ أَنْ تُلْزِمَ قَلْبِى حِفْظَ كِتَابِكَ كَمَا عَلَّمْتَنِى وَارْزُقْنِى أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِى يُرْضِيكَ","vol":"41","page":447},{"text":"عَنِّى اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلَالِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِى لَا تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلَالِكَ وَنُورِ وَجْهِكَ أَنْ تُنَوِّرَ بِكِتَابِكَ بَصَرِى وَأَنْ تُطْلِقَ بِهِ لِسَانِى وَأَنْ تُفَرِّجَ بِهِ عَنْ قَلْبِى وَأَنْ تَشْرَحَ بِهِ صَدْرِى وَأَنْ تَغْسِلَ بِهِ بَدَنِى لأَنَّهُ لَا يُعِينُنِى عَلَى الْحَقِّ غَيْرُكَ وَلَا يُؤْتِيهِ إِلاَّ أَنْتَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِى الْعَظِيمِ يَا أَبَا الْحَسَنِ تَفْعَلُ ذَلِكَ ثَلَاثَ جُمَعٍ أَوْ خَمْسَ أَوْ سَبْعَ تُجَابُ بِإِذْنِ اللَّهِ وَالَّذِى بَعَثَنِى بِالْحَقِّ مَا أَخْطَأَ مُؤْمِنًا قَطُّ (الترمذى - حسن غريب – والطبرانى، وابن السنى فى عمل اليوم والليلة، والحاكم وتعقب عن ابن عباس، وأورده ابن الجوزى فى الموضوعات فتعقب)","vol":"41","page":448},{"text":"٤٥٧٥١- يا أبا الدرداء اذهب فناد من شهد أن لا إله إلا الله وأن محمدا رسول الله فقد وجبت له الجنة قلت يا رسول الله وإن زنى وإن سرق قال وإن زنى وإن سرق فأعدت عليه ثلاث مرات فقال وإن زنى وإن سرق وإن رغم أنف أبى الدرداء (النسائى عن أبى الدرداء)\n٤٥٧٥٢- يا أنس لباس الملائكة إلى أنصاف سوقها (العقيلى فى الضعفاء)\n٤٥٧٥٣- يا ابن آدم اتق ربك وبر والديك وصل رحمك يزد لك فى عمرك وييسر لك يسرك ويجنب عسرك ويبسط لك فى رزقك يا بن آدم أطع ربك تسمى عاقلا ولا تعص ربك فتسمى جاهلا (الحارث عن أبى هريرة وأبى سعيد)\n٤٥٧٥٤- يا بنى لا ترموا جمرة العقبة حتى تطلع الشمس (الطبرانى عن ابن عباس)\n٤٥٧٥٥- يا سعد أحد أحد (ابن أبى شيبة عن أبى هريرة قال أبصر النبى - ﷺ - سعدا وهو يدعو باصبعيه فذكره)","vol":"41","page":449},{"text":"٤٥٧٥٦- يطلع عليكم أهل اليمن كأنهم السحاب هم خير من فى الأرض فقال رجل من الأنصار إلا نحن فسكت فأعادها ثلاثا إلا نحن يا رسول الله فقال كلمة ضعيفة إلا أنتم (البزار، وأبو يعلى، وابن أبى عاصم فى الآحاد والمثانى عن محمد بن جبير بن مطعم عن أبيه)\n٤٥٧٥٧- يقتل القاتل ويصبر الصابر (عبد الرزاق، والدارقطنى عن إسماعيل بن أمية مرسلًا)","vol":"41","page":450}]}